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##name	lane―lexicon―no―tashkeel
آئب	آئِبٌ act. part. n. of آبَ; <b><i><FONT COLOR="DarkBlue">Returning:</FONT></i></b> [&amp;c.:] <b><i><FONT COLOR="DarkOliveGreen"> (M, Msb:) </FONT></i></b> pl. أُوَّابٌ and أُيَّابٌ and ↓ أَوْبٌ [q. v.]: <b><i><FONT COLOR="DarkOliveGreen"> (M, K:) </FONT></i></b> or, accord. to some, the last is a quasipl. n. <b><i><FONT COLOR="DarkOliveGreen"> (M, TA.) </FONT></i></b>
آئبة	آئِبَةٌ The <b><i><FONT COLOR="DarkBlue">coming</FONT></i></b> of camels <b><i><FONT COLOR="DarkBlue">to water, to drink, every night:</FONT></i></b> whence the saying, لَا تَرِدَنَّ المَآءَ إِلَّا آئِبَهْ [<b><i><FONT COLOR="DarkBlue">Do not thou come to the water, to drink, unless coming to it every night</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (IAar, M.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also أَيْبَةٌ.
آئترش	آئْتَرِشْ [written with the disjunctive alif اِيتَرِشْ] <b><i><FONT COLOR="DarkBlue">Take thou from him the fine,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">mulct, for thy</FONT></i></b> خُمَاشَة, q. v. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> آئْتَرَشَ لِلْخُمَاشَةِ [<b><i><FONT COLOR="DarkBlue">He surrendered himself to pay the fine,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">mulct, for the injury termed</FONT></i></b> خُمَاشَة,] is like اِسْتَسْلَمَ لِلْقِصَاصِ. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
آئد	آئِدٌ <b><i><FONT COLOR="DarkBlue">Burdening</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">distressing</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> See 1, last sentence.
آئر	آئِرٌ <b><i><FONT COLOR="DarkBlue">Iniens.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, S, TA.) </FONT></i></b>
آئل	آئِلٌ [act. part. n. of 1 in all its senses: and thus, particularly,] <b><i><FONT COLOR="DarkBlue">Thickening,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">thick;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, TA;) </FONT></i></b> applied to the urine of camels that have been contented with green pasture instead of water, at the end of their being in that state; <b><i><FONT COLOR="DarkOliveGreen"> (T;) </FONT></i></b> or to milk, <b><i><FONT COLOR="DarkOliveGreen"> (S, M, TA,) </FONT></i></b> and to oil, and other things, such as tar, and honey, and wine, or beverage: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> pl. ↓ أُيَّلٌ : <b><i><FONT COLOR="DarkOliveGreen"> (S, M:) </FONT></i></b> which last word [in one copy of the M written إِيلٌ, but this I think a mistranscription,] signifies also the <b><i><FONT COLOR="DarkBlue">remains of thickening,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">thick, milk;</FONT></i></b> or, as some say, the [<b><i><FONT COLOR="DarkBlue">seminal</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">water in the womb:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> or this same word <b><i><FONT COLOR="DarkOliveGreen"> (أُيَّلٌ) </FONT></i></b> has the last of these significations; and also, [as a sing. epithet,] the first of the meanings explained in this paragraph; as also آئِلٌ, applied to milk; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> or to milk <b><i><FONT COLOR="DarkBlue">thickening,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">thick, and mixed; not excessively thick, but in a somewhat good degree, and changed in its flavour:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AHát, TA:) </FONT></i></b> or it [app. أُيَّلٌ, as in the TK,] signifies the <b><i><FONT COLOR="DarkBlue">vessel,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">receptacle, thereof;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> [a meaning assigned in the M to إِيَالٌ;] <b><i><FONT COLOR="DarkBlue">in which milk thickens:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> Sh says that ↓ إِيَّلٌ signifies the <b><i><FONT COLOR="DarkBlue">milk of the</FONT></i></b> أَيَائِل [pl. of إِيَّلٌ]; and so says AA: but AHeyth says that this is absurd; and that the right word is ↓ أُيَّلٌ , having the signification first explained in this paragraph, i. e. <b><i><FONT COLOR="DarkBlue">thickening,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">thick,</FONT></i></b> milk: En―Nadr says that ↓ إِيَّلٌ signifies <b><i><FONT COLOR="DarkBlue">thick urine of she―goats of the mountain;</FONT></i></b> which, when drunk by a woman, excites her venereal faculty: <b><i><FONT COLOR="DarkOliveGreen"> (T:) </FONT></i></b> or this last word is used to signify <b><i><FONT COLOR="DarkBlue">milk of an</FONT></i></b> إِيَّل, which is said to strengthen in the venereal faculty, and to fatten, as Ibn―Habeeb asserts; and ↓ أُيَّلٌ , which he affirms to be wrong, is a dial. var. thereof; and it may also be a quasi―pl. n. thereof: <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> as a pl. [of آئِلٌ], applied to milk, ↓ آُيَّلٌ is extr. in two respects; as a pl., of this form, of an epithet not applied to an animal; and as being regularly أُوَّلٌ. <b><i><FONT COLOR="DarkOliveGreen"> (IJ, M.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> إِنَّهُ لَآئِلُ مَالٍ and مَالٍ ↓ أَيِّلُ <b><i><FONT COLOR="DarkBlue">Verily he is a good manager,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tender, of cattle,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">camels,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the like.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, TA.) </FONT></i></b>
آئم	آئِمٌ : see أَيِّمٌ.
آئن	آئِنٌ [part. n. of 1:] A man <b><i><FONT COLOR="DarkBlue">enjoying a life of ease and plenty; a state of freedom from trouble</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">inconvenience, and toil</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fatigue; a state of ease, repose,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tranquillity.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AZ, T, S, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence the saying,] رِبْعٌ آئِن خَيْرٌ مِنْ غِبٍّ حَصْحَاصٍ [<b><i><FONT COLOR="DarkBlue">An easy,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a gentle, journey in which the camels are watered only on the first and fourth days is better than a laborious,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">quick, journey in which they are watered only on the first and third days</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [The fem. is آئِنَةٌ: the pl. of which is أَوَائِنُ and آئِنَاتٌ.] You say, بَيْنَنَا وَبَيْنَ مَكًّةَ ثَلَاثُ لَيَالٍ أَوَائِنُ <b><i><FONT COLOR="DarkBlue">Between us and Mekkeh are three nights of easy,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">gentle, journeying:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K: *) </FONT></i></b> and عَشْرُلَيَال آئِنَاتٌ <b><i><FONT COLOR="DarkBlue">ten nights of easy journeying.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K.) </FONT></i></b>
آئن	آئِنٌ part. n. of آنَ in both its senses. آيِنَةٌ: see أَوَانٌ. ايه
آئى	آئِىٌّ and آيِىٌّ, accord. to Kh, rel. ns. of آيَةٌ, q. v. <b><i><FONT COLOR="DarkOliveGreen"> (IB.) </FONT></i></b>
آب	آبٍ , and ↓ أَبِىٌّ , <b><i><FONT COLOR="DarkOliveGreen"> (S, M, Msb, K, TA,) </FONT></i></b> and ↓ أَبَيَانٌ , <b><i><FONT COLOR="DarkOliveGreen"> (S, TA,) </FONT></i></b> part. ns. of أَبَى, signifying <b><i><FONT COLOR="DarkBlue">Refusing;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">refraining, forbearing, abstaining,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">holding back</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">voluntarily,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of his own free will</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">choice</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, TA: *) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">refusing assent</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">consent;</FONT></i></b> &amp;c.:] <b><i><FONT COLOR="DarkBlue">disliking, being displeased</FONT></i></b> with a thing, <b><i><FONT COLOR="DarkBlue">disapproving</FONT></i></b> of it, or <b><i><FONT COLOR="DarkBlue">hating</FONT></i></b> it: <b><i><FONT COLOR="DarkOliveGreen"> (M, * K, * TA:) </FONT></i></b> or the first and second, a man <b><i><FONT COLOR="DarkBlue">disliking,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">loathing, food:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K, TA:) </FONT></i></b> and the third, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> and ↓ أَبْيَانٌ , <b><i><FONT COLOR="DarkOliveGreen"> (so in a copy of the M,) </FONT></i></b> or أبَيَانٌ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> a man <b><i><FONT COLOR="DarkBlue">who refuses,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">refrains from,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dislikes,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hates,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (يَأْبَى,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">food;</FONT></i></b> or, <b><i><FONT COLOR="DarkBlue">things that are base??</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">mean,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and causes of dispraise</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">blame:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or the second <b><i><FONT COLOR="DarkOliveGreen"> (أَبِىٌّ) </FONT></i></b>, a man <b><i><FONT COLOR="DarkBlue">who refuses,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">refrains,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">vehemently,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">much; incompliant, unyielding, resisting, withstanding,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">repugning:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T:) </FONT></i></b> and ↓ أَبْيَانُ and أَبْيَانٌ, a man <b><i><FONT COLOR="DarkBlue">having vehement</FONT></i></b> ابآء [app. أُبَآء, i. e. <b><i><FONT COLOR="DarkBlue">dislike,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">loathing, of food;</FONT></i></b> agreeably with a common quality of words of the measure فَعْلَان]: <b><i><FONT COLOR="DarkOliveGreen"> (T, TA: [but in copy of the T, accord. to the TT, ابآء in this last explanation is written اِبآء: in the TA it is without any vowel―sign:]) </FONT></i></b> the pl. of آبٍ is آبُونَ and أُبَاةٌ <b><i><FONT COLOR="DarkOliveGreen"> (M, K) </FONT></i></b> and أُبِىٌّ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> with damm, then kesr, and then teshdeed, <b><i><FONT COLOR="DarkOliveGreen"> (TA, [in the CK اُبَىّ, and in a copy of the M اُبِين,]) </FONT></i></b> and أُبَّآءٌ, <b><i><FONT COLOR="DarkOliveGreen"> (M, TA,) </FONT></i></b> or إِبآءٌ, <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> like رِجَالٌ: <b><i><FONT COLOR="DarkOliveGreen"> (TA: [in the CK اُباء:]) </FONT></i></b> the pl. of ↓ أَبِىٌّ is أَبِيُّونَ; <b><i><FONT COLOR="DarkOliveGreen"> (M, K;) </FONT></i></b> of which an instance occurs wherein the pl. ن is likened to a radical ن; the gen. case being written, at the end of a verse, أَبيِينِ: <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> the pl. of ↓ أَبْيَانٌ , <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> or أَبَيَانٌ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> is إِبْيَانٌ. <b><i><FONT COLOR="DarkOliveGreen"> (Kr, M, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence,] الآبِى <b><i><FONT COLOR="DarkBlue">The lion.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And آبِيَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> so in some copies of the K, but in others ↓ أَبِيَّةٌ , <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> She [app. a camel] <b><i><FONT COLOR="DarkBlue">that dislikes,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">loathes, and will not drink, water:</FONT></i></b> and she <b><i><FONT COLOR="DarkBlue">that desires not the evening―food:</FONT></i></b> and she <b><i><FONT COLOR="DarkOliveGreen"> (a camel) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">that is covered and does not conceive,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">become pregnant:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K:) </FONT></i></b> and أَوَابٍ, [its pl.,] she―camels <b><i><FONT COLOR="DarkBlue">that refuse,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">refrain from, the stallion.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA. [See also أَبِىٌّ.]) </FONT></i></b> It is said in a prov., العَاشِيَةٌ تَهِيجُ الآبِيَةَ [<b><i><FONT COLOR="DarkBlue">She that is eating her eveningfood,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pasturing in the evening, excites her that has no desire for that food</FONT></i></b>]; i. e., when the camels that desire not the evening―food see the camels eating that food, they follow them, and pasture with them. <b><i><FONT COLOR="DarkOliveGreen"> (M, and so in the S in art. عشو.) </FONT></i></b>
آب	آبَ , aor. يَؤُوبُ, <b><i><FONT COLOR="DarkOliveGreen"> (T, S, &amp;c.,) </FONT></i></b> inf. n. أَوْبٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, M, Msb, K) </FONT></i></b> and إِيَابٌ and أَوْبَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, K) </FONT></i></b> and أَيْبَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> ى taking the place of و, <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> and إِيبَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (Lh, M, K) </FONT></i></b> and مَآبٌ [like مَآلٌ], <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (an absent person, T) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">returned</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, A, Mgh, Msb, K) </FONT></i></b> to his place, <b><i><FONT COLOR="DarkOliveGreen"> (Sh,) </FONT></i></b> or to a thing, <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> or from his journey; <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> as also ↓ أوّب , <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> inf. n. تَأْوِيبٌ and تَأْيِيبٌ; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> and ↓ تأوّب ; <b><i><FONT COLOR="DarkOliveGreen"> (M, K;) </FONT></i></b> and ↓ ائتاب [written with the disjunctive alif اِيتَابَ]; <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> and ↓ أَيَّبَ , [a quasi―quadriliteralradical verb, originally أَيْوَبَ,] of the measure فَيْعَلَ, <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> inf. n. إيَّابٌ, <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> originally إيوَابٌ, of the measure فِيعَالٌ, <b><i><FONT COLOR="DarkOliveGreen"> (M, TA,) </FONT></i></b> or, accord. to Fr, إِيَّابٌ is incorrect, and the right word is إِيَابٌ: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> [and if so, أَيَّبَ is perhaps changed from أَوَّبَ, like as أَيْبَةٌ is from أَوْبَةٌ; and تَأْيِيبٌ is perhaps its inf. n., changed from تَأْوِيبٌ:] or, as some say, إِيَابٌ signifies only the <b><i><FONT COLOR="DarkBlue">returning</FONT></i></b> to one's family <b><i><FONT COLOR="DarkBlue">at night:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, TA:) </FONT></i></b> and أَهْلَهُ ↓ تأوّب and اهله ↓ ائتاب [as well as آبَ إِلَى أَهْلِهِ] signify <b><i><FONT COLOR="DarkBlue">he returned to his family at,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in, the night:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, TA:) </FONT></i></b> or آبَ إِلَيْهِمْ, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> [or آبَهُمْ, accord. to a copy of the A, where we find أُبْتُ بَنِي فُلَانٍ,] aor. as above; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> and ↓ تَأَوَّبَهُمْ <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K) </FONT></i></b> and ↓, تَأَيَّبَهُمْ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> ى taking the place of و, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> inf. n. مُتَأَوَّبٌ and مُتَأَيَّبٌ, <b><i><FONT COLOR="DarkOliveGreen"> (M, * [in which the two forms of the verb are also given, but with the sing. pronoun of the third pers. instead of the pl.,] and K,) </FONT></i></b> each in the form of a pass. part. n.; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he came to them at night:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, * A, K:) </FONT></i></b> and آبَ المَآءَ, <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> inf. n. أَوْبٌ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> signifies <b><i><FONT COLOR="DarkBlue">he came to the water, to drink, at night;</FONT></i></b> as also ↓ ائتابهُ ; <b><i><FONT COLOR="DarkOliveGreen"> (M, K;) </FONT></i></b> and ↓ تأوّبهُ : <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> or, accord. to AZ, تَأَوَّبتُ signifies <b><i><FONT COLOR="DarkBlue">I came in the beginning of the night.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> You say also, آبَتِ الشَّمْسُ, <b><i><FONT COLOR="DarkOliveGreen"> (T, S, &amp;c.,) </FONT></i></b> aor. تَؤُوبُ, <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> inf. n. مَآبٌ, <b><i><FONT COLOR="DarkOliveGreen"> (T,) </FONT></i></b> or إِيَابٌ [in the CK اَياب] and أُيُوبٌ, <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The sun returned from its place of rising, and set:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the sun set;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, A, K;) </FONT></i></b> as though it returned to the place whence it commenced its course; <b><i><FONT COLOR="DarkOliveGreen"> (M;) </FONT></i></b> [or] it is a dial. var. of غَابَت. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> And آبَ إِلَيْهِ <b><i><FONT COLOR="DarkBlue">People came to him from every direction,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">quarter.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA, from a trad.) </FONT></i></b> The poet Sáideh Ibn―El―'Ajlán uses the expression, لَآبَكَ مُرْهَفٌ, meaning <b><i><FONT COLOR="DarkBlue">A thin sword would have come to thee;</FONT></i></b> in which the verb may be trans. by itself, or the prep. إِلَى may be understood. <b><i><FONT COLOR="DarkOliveGreen"> (M, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He returned from disobedience to obedience; he repented.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And آبَ إِلَى ا للّٰهِ <b><i><FONT COLOR="DarkBlue">He returned unto God from his sin,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">offence, and repented.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> آبَ بِهِ إِلَيْهِ <b><i><FONT COLOR="DarkBlue">He made him to return to him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it;</FONT></i></b> as also إلَيْهِ ↓ اوّبهُ . <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> And آبَ يَدَهُ إِلَى سَيْفِهِ, <b><i><FONT COLOR="DarkOliveGreen"> (as in a copy of the T,) </FONT></i></b> or بِيَدِهِ, <b><i><FONT COLOR="DarkOliveGreen"> (as in a copy of the A, [which is probably here the more correct],) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He put back his hand to his sword</FONT></i></b> to draw it: <b><i><FONT COLOR="DarkOliveGreen"> (Lth, T, A:) </FONT></i></b> and الى قَوْسِهِ [<b><i><FONT COLOR="DarkBlue">to his bow</FONT></i></b>] to draw it: and الى سَهْمِهِ [<b><i><FONT COLOR="DarkBlue">to his arrow</FONT></i></b>] to shoot it. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> See also 2.
آب	آبُ <b><i><FONT COLOR="DarkBlue">The name of a [Syrian] month [corresponding to August, O. S.</FONT></i></b>]: an arabicized word. <b><i><FONT COLOR="DarkOliveGreen"> (IAar, M, K.) </FONT></i></b>
آبد	آبِدٌ <b><i><FONT COLOR="DarkBlue">Remaining, staying, abiding,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dwelling, constantly, continually,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">permanently,</FONT></i></b> in a place; applied to a man [and to a bird]. <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> And أَوَابِدُ [pl. of آبِدَةٌ] Birds <b><i><FONT COLOR="DarkBlue">that remain in a country constantly, winter and summer;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, L;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">contr. of</FONT></i></b> قَوَاطِعُ. <b><i><FONT COLOR="DarkOliveGreen"> (A, L.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> For the phrases أَبَدٌ آبِدٌ and أَبَدَ الآبِدِينَ, see أَبَدٌ. <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> A <b><i><FONT COLOR="DarkBlue">wild</FONT></i></b> animal; <b><i><FONT COLOR="DarkOliveGreen"> (M, L, Msb;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">that shuns, and takes fright at, mankind, amp;c.:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L, Msb:) </FONT></i></b> fem. with ة: pl. [properly fem.] أَوَابِدُ, <b><i><FONT COLOR="DarkOliveGreen"> (M, Mgh, L,) </FONT></i></b> and [masc. and fem.] أُبَّدٌ: <b><i><FONT COLOR="DarkOliveGreen"> (M, L:) </FONT></i></b> and ↓ أَبُودٌ is syn. with آبِدٌ; <b><i><FONT COLOR="DarkOliveGreen"> (M;) </FONT></i></b> as also ↓ مُتَأَبِّدٌ . <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> Wild animals are called أَوَابِدُ <b><i><FONT COLOR="DarkOliveGreen"> (S, M, L, K) </FONT></i></b> and أُبَّدٌ <b><i><FONT COLOR="DarkOliveGreen"> (M, L, K) </FONT></i></b> because they endure for a long, or [naturally] unlimited, time; <b><i><FONT COLOR="DarkOliveGreen"> (M, L;) </FONT></i></b> because they do not die a natural death, <b><i><FONT COLOR="DarkOliveGreen"> (As, M, L, K,) </FONT></i></b> but from some evil accident; and the same is asserted of the serpent. <b><i><FONT COLOR="DarkOliveGreen"> (As, M, L.) </FONT></i></b> [See also أَبِدٌ.] [Hence,] قَيْدُ الأَوَابِدِ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The light,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">active, horse, which overtakes the wild animals, and which they can hardly,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">never, escape:</FONT></i></b> so called because he prevents their escaping the pursuer like a shackle. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> [See also art. قيد.] [Hence also the saying,] النِّعَمُ أَوَابِدُ فَقَيِّدُوهَا بِالشُّكْرِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">Benefits are fugitive,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fleeting; therefore detain ye them by gratitude</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A trad.) </FONT></i></b>
آبدة	آبِدَةٌ fem. of آبِدٌ, q. v. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also, [as a subst.,] <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A deed,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Har p. 364,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a calamity,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">ever to be remembered,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">mentioned,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K, Har,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">by reason of its extraordinary nature, and its grievousness:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Har:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a great,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">formidable, event, at which people take fright,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">are alarmed:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a strange, abominable,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">evil, thing:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ham p. 627:) </FONT></i></b> pl. أَوَابِدُ. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> You say, جَاءَ فُلَانٌ بِآبِدَةٍ <b><i><FONT COLOR="DarkBlue">Such a one did,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">brought to pass,</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">a deed</FONT></i></b> or] <b><i><FONT COLOR="DarkBlue">calamity ever to be remembered,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">mentioned.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> See also 2. <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A strange, an unusual,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an unfamiliar, word</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">saying; one far from being intelligible;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M;) </FONT></i></b> pl. أَوَابِدُ, signifying <b><i><FONT COLOR="DarkBlue">expressions of subtile meanings;</FONT></i></b> so called because <b><i><FONT COLOR="DarkBlue">remote from perspicuity.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> The pl. also signifies <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Strange, unusual, unfamiliar,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">extraordinary, rhymes,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">verses,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">poems;</FONT></i></b> syn. شَوَارِدُ مِنَ القَوَافِى, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or قَوَافٍ شُرَّدٌ. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> El―Farezdak says, لَنْ تُدْرِكُوا كَرَمِى بِلُؤْمِ أَبِيكُمُ وَ أَوَابِدِى بِتَنَحُّلِ الأَشْعَارِ [<b><i><FONT COLOR="DarkBlue">Ye will not attain to my nobility with the ignobleness of your father, nor to my extraordinary verses by arrogating to yourselves the verses of other men</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> [See أَبَدَ.]
آبر	آبِرُ One <b><i><FONT COLOR="DarkBlue">who fecundates</FONT></i></b> a palm―tree, or palmtrees: <b><i><FONT COLOR="DarkBlue">who dresses,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">puts into a good</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">right</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">proper state,</FONT></i></b> a palm―tree, or palm―trees, or seedproduce; <b><i><FONT COLOR="DarkOliveGreen"> (T, TA;) </FONT></i></b> or any work of art; and hence applied to the fecundater of the palm―tree. <b><i><FONT COLOR="DarkOliveGreen"> (Aboo―'Abd―Er―Rahmán, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> مَا بِهَا آبِرٌ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">There is not in it</FONT></i></b> [namely the house <b><i><FONT COLOR="DarkOliveGreen"> (الدار) </FONT></i></b>] <b><i><FONT COLOR="DarkBlue">any one.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA from the Expositions of the Fs.) </FONT></i></b>
آبق	آبِقٌ A slave <b><i><FONT COLOR="DarkBlue">running away,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fleeing,</FONT></i></b> &amp;c.; a <b><i><FONT COLOR="DarkBlue">runaway,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fugitive,</FONT></i></b> slave; part. n. of أَبَقَ; <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb, K;) </FONT></i></b> as also ↓ أَبُوقٌ [but in an intensive, or frequentative, sense, i. e. <b><i><FONT COLOR="DarkBlue">who runs away,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">flees, &amp;c., much,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">often;</FONT></i></b> and so ↓ أَبَّاقٌ , occurring in the K, in art. ملخ]: <b><i><FONT COLOR="DarkOliveGreen"> (IF, K:) </FONT></i></b> pl.أُبَّاقٌ <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb, K) </FONT></i></b> and أٌبَّقٌ. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> ابل
آبل	آبَلٌ <b><i><FONT COLOR="DarkBlue">More,</FONT></i></b> and most, skilled in the good management of camels. <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K, TA.) </FONT></i></b> Hence the prov., آبَلُ مِنْ حُنَيْفِ الحَنَاتِمِ [<b><i><FONT COLOR="DarkBlue">More skilled</FONT></i></b> &amp;c. <b><i><FONT COLOR="DarkBlue">than Honeyf―el―Hanátim].</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And the phrase, هُوَ مِنْ آبِلَ النَّاسِ [<b><i><FONT COLOR="DarkBlue">He is of the most skilled</FONT></i></b> &amp;c. <b><i><FONT COLOR="DarkBlue">of men</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K.) </FONT></i></b> Mentioned by Sb, who says that there is no verb corresponding to it. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> [But see 1, first signification.]
آبل	آبَلَ see 2.
آبل	آبِلٌ : see أَبِلٌ, in two places. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> إِبِلٌ أَوَابِلٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K,) </FONT></i></b> and أُبَّلٌ, and أُبَّالٌ, <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> [all pls. of آبِلٌ or آبِلَةٌ,] and ↓ مُؤَبَّلَةٌ , <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Many,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">numerous, camels:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K:) </FONT></i></b> or this, [app. meaning the last,] as some say, <b><i><FONT COLOR="DarkBlue">put in distinct herds;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M;) </FONT></i></b> and so أُبَّالٌ: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">gotten, gained,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">acquired, for permanent possession:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> this last is the meaning of the last of the epithets above. <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> آبِلٌ, applied to a camel, also signifies <b><i><FONT COLOR="DarkBlue">Content,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">satisfied, with green pasture, so as to be in no need of water:</FONT></i></b> pl. أُبَّالٌ: <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> and so أَوَابِلُ, applied to she―camels, <b><i><FONT COLOR="DarkOliveGreen"> (T, * TA,) </FONT></i></b> and to wild animals. <b><i><FONT COLOR="DarkOliveGreen"> (S in art. بل.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> And إِبِلٌ آبِلَةٌ <b><i><FONT COLOR="DarkBlue">Camels seeking by degrees,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">step by step,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">bit by bit,</FONT></i></b> after the أُبُل [q. v.], i. e. <b><i><FONT COLOR="DarkBlue">the خِلْفَة of the herbage</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pasture.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> And إِبِّلٌ أُبَّلٌ <b><i><FONT COLOR="DarkBlue">Camels left to themselves,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">without a pastor.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
آبنوس	آبِنُوسٌ , with medd to the ا and kesr to the ب, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> or with damm to the ب, [i. e. آبُنُوسٌ, and by some written آبَنُوسٌ,] or with the بquiescent, [i. e. أَبْنُوسٌ,] and without و, [app. أَبْنُسٌ,] <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">Ebony;] a thing well known, which is brought from India:</FONT></i></b> an arabicized word: <b><i><FONT COLOR="DarkOliveGreen"> (Msb [in which is added the proper Arabic appellation; but the word in my copy of that work is imperfectly written; app. جعفر; which, however, does not seem to be the word intended:]) </FONT></i></b> some say that it is the <b><i><FONT COLOR="DarkBlue">same as</FONT></i></b> سَاسَم: others, that it is <b><i><FONT COLOR="DarkBlue">different therefrom:</FONT></i></b> and respecting the measure of the word, authors differ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> ابه
آبه	آبَهَ see 2.
آبيته إياه	آبَيْتُهُ إِيَّاهُ [in the CK, erroneously, أَبَيْتُهُ] <b><i><FONT COLOR="DarkBlue">I made him to refuse it;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to refrain, forbear, abstain,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hold back, from it, voluntarily,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of his own free will</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">choice:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S: [this meaning being there implied, though not expressed:]) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">I made him to dislike it, to be displeased with it, to disapprove of it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to hate it:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K:) </FONT></i></b> namely, water [&amp;c.]. <b><i><FONT COLOR="DarkOliveGreen"> (S, M.) </FONT></i></b> One says, فُلَانٌ بَحْرٌ لَا بُؤْبِى, <b><i><FONT COLOR="DarkOliveGreen"> (ISk, S, K, * [in the CK, erroneously, لا يُؤْبى,]) </FONT></i></b> i. e., لَا يَجْعَلُكَ تَأْبَاهُ [<b><i><FONT COLOR="DarkBlue">Such a one is</FONT></i></b> like <b><i><FONT COLOR="DarkBlue">a sea,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">great river, that will not make thee to refuse it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dislike it,</FONT></i></b> &amp;c.]; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> i. e., <b><i><FONT COLOR="DarkBlue">that will not fail,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">come to an end,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ISk, S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">by reason of its abundance.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ISk, S.) </FONT></i></b> In like manner one says, of any water, مَآءٌ لَا يُؤْبِى [<b><i><FONT COLOR="DarkBlue">Water that will not fail,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">come to an end</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And عِنْدَنَا مَآءٌ مَا يُؤْبِى <b><i><FONT COLOR="DarkBlue">With us,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">at our abode, is water that does not become scanty,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">little in quantity.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lh, T, M.) </FONT></i></b> And آبَى المَآءُ <b><i><FONT COLOR="DarkBlue">The water decreased,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became deficient.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AA, from El―Mufaddal.) </FONT></i></b> And قَلِيبٌ لَا يُؤْبِى <b><i><FONT COLOR="DarkBlue">A well that will not become exhausted:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, M:) </FONT></i></b> one should not say, يُؤْبَى. <b><i><FONT COLOR="DarkOliveGreen"> (M, TA.) </FONT></i></b> In like manner, also, one says, كَلَأَ لَا يُؤْبَى <b><i><FONT COLOR="DarkBlue">Herbage,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pasture, that will not fail,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">come to an end.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> And عِنْدَهُ دَرَاهِمُ لَا تُؤْبِى <b><i><FONT COLOR="DarkBlue">He has dirhems,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">money, that will not fail,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">come to an end.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And آبَى المَآءُ signifies also <b><i><FONT COLOR="DarkBlue">The water</FONT></i></b> [in a well] <b><i><FONT COLOR="DarkBlue">was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, difficult of access</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (اِمْتَنَعَ) </FONT></i></b>, <b><i><FONT COLOR="DarkBlue">so that no one was able to descend to it but by exposing himself to peril</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">destruction:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> if a drawer of water descend into the well, <b><i><FONT COLOR="DarkOliveGreen"> (T, TA,) </FONT></i></b> and the water be altered for the worse in odour, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> he expose himself to peril, or destruction. <b><i><FONT COLOR="DarkOliveGreen"> (T, TA.) </FONT></i></b>
آت	آتٍ [<b><i><FONT COLOR="DarkBlue">Coming;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (see also مَأْتِىٌّ;) </FONT></i></b> applied to a man, &amp;c.; and to time, meaning <b><i><FONT COLOR="DarkBlue">future:</FONT></i></b> also <b><i><FONT COLOR="DarkBlue">a comer:</FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> and hence,] <b><i><FONT COLOR="DarkBlue">An angel.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb.) </FONT></i></b>
آتاه	آتَاهُ , <b><i><FONT COLOR="DarkOliveGreen"> (S, M, &amp;c.,) </FONT></i></b> inf. n. إِيتَآءٌ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> أَتَى[<b><i><FONT COLOR="DarkBlue">He came with,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">brought, him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he made it</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a thing) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">to come,</FONT></i></b> إِلَيْهِ<b><i><FONT COLOR="DarkBlue">to him;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he made,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">caused, him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it,</FONT></i></b> <b><i><FONT COLOR="DarkBlue">to be present;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ksh, TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he made,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">caused, it</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a thing) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">to go, pass,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">be conveyed</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">transmitted,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (syn. سَاقَهُ,) </FONT></i></b> إِلَيْهِ<b><i><FONT COLOR="DarkBlue">to him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b> It is said in the Kur [xviii. 61], آتِنَا غَدآءَ نَا, i. e. اِيتِنَا[<b><i><FONT COLOR="DarkBlue">Come thou to us with,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">bring thou to us, our morningmeal</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Hence, <b><i><FONT COLOR="DarkOliveGreen"> (Ksh, TA,) </FONT></i></b> inf. n. as above, <b><i><FONT COLOR="DarkOliveGreen"> (T, S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He gave him</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, Msb, K) </FONT></i></b> a thing, <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> or property: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> and you say, هَاتِin the sense of the [imperative] آتِ[<b><i><FONT COLOR="DarkBlue">give thou</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> We read in the Kur. [v. 60, &amp;c.] وَيُؤْتُونَ الزَّكَاةَ[<b><i><FONT COLOR="DarkBlue">And they give the portion of property which is the due of the poor</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And in [xxvii. 23 of] the same, وَأُوتِيَتْ مِنْ كُلِّ شَىْءٍ, meaning <b><i><FONT COLOR="DarkBlue">And she hath been given</FONT></i></b> somewhat <b><i><FONT COLOR="DarkBlue">of everything.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, TA.) </FONT></i></b> [You say also, أُوتِىَ كَذَا as meaning <b><i><FONT COLOR="DarkBlue">He was gifted,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">endowed, with such a thing;</FONT></i></b> as, for instance, a faculty.] See also 3. <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> آتَيْتُ المُكَاتَبَ<b><i><FONT COLOR="DarkBlue">I made a gift to the slave between whom and me was a contract that he should become free on payment of a certain sum:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">I abated,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">took off, somewhat of his appointed part―payments,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">instalments.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> مَا آتَاكُمُ الرَّسُولُ, in the Kur lix. 7, means <b><i><FONT COLOR="DarkBlue">What the Apostle giveth you,</FONT></i></b> of the [spoil termed] فَىْء, <b><i><FONT COLOR="DarkOliveGreen"> (Bd, Jel,) </FONT></i></b> &amp;c.: <b><i><FONT COLOR="DarkOliveGreen"> (Jel:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">what command he giveth you:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Bd:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">what he commandeth you</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">to receive</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Kull.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> أُوتِىَ فِى شَىْءٍ<b><i><FONT COLOR="DarkBlue">A dispute,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an altercation, was held before him, respecting the meaning of a thing:</FONT></i></b> [perhaps more properly signifying <b><i><FONT COLOR="DarkBlue">he was given authority to decide respecting a thing:</FONT></i></b>] occurring in a trad. <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b>
آتاه	آتَاهُ , [inf. n. as below,] <b><i><FONT COLOR="DarkBlue">He requited, compensated,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">recompensed, him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b> The saying, in the Kur [xxi. 48], وَإِنْ كَانَ مِثْقَالَ بِهَا ↓ حَبَّةٍ مِنْ خَرْدَلٍ أَتَيْنَا , some read thus, <b><i><FONT COLOR="DarkOliveGreen"> (M, * TA,) </FONT></i></b> meaning [<b><i><FONT COLOR="DarkBlue">Though it be the weight of a grain of mustard,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">we will bring it</FONT></i></b> [forward for requital]: others read بها↓ آتَيْنَا , meaning <b><i><FONT COLOR="DarkBlue">we will give</FONT></i></b> [a recompense] <b><i><FONT COLOR="DarkBlue">for it;</FONT></i></b> in which case the verb is of the measure أَفْعَلَ: or <b><i><FONT COLOR="DarkBlue">we will requite for it;</FONT></i></b> in which case the verb is of the measure فَاعَلَ. <b><i><FONT COLOR="DarkOliveGreen"> (M, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> آتَيْتُهُ عَلَى الأَمْرِ, <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, Msb,) </FONT></i></b> inf. n. مُؤَاتَاةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (T, S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">I agreed with him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">was of one mind</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">opinion with him, upon,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">respecting, the thing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">affair; I complied with him respecting it;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, Msb;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in a good manner:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T:) </FONT></i></b> the vulgar say, وَاتَيْتُهُ: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> this is of the dial. of the people of El―Yemen, inf. n. مُوَاتَاةٌ; and is the form commonly current: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> but it should not be used, except in the dial. of the people of El―Yemen. <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> [Hence, app., آتَىas meaning <b><i><FONT COLOR="DarkBlue">He aided;</FONT></i></b> a signification mentioned by Golius, on the authority of Z and Ibn―Maaroof.]
آتمها	آتَمَهَا , inf. n. إِيتَآمٌ; and ↓ أَتَّمَهَا , inf. n. تَأْتِيمٌ; <b><i><FONT COLOR="DarkBlue">He rendered her such as is termed</FONT></i></b> أَتُوم, q. v. <b><i><FONT COLOR="DarkOliveGreen"> (O, K.) </FONT></i></b>
آتو	آتَوَ see 1, near the end of the paragraph.
آتية الجرح	آتِيَةُ الجُرحِ : see أُتِيَّةُ الجُرْحِ.
آثار موطوءة	آثَارٌ مَوْطُوْءَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (in a trad. respecting destiny) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Tracks trodden</FONT></i></b> [as it were] by past predestined events, good and evil. <b><i><FONT COLOR="DarkOliveGreen"> (TA, from a trad.) </FONT></i></b>
آثر	آثَرَ see 2, last sentence. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> [Hence, app.,] آثرهُ, <b><i><FONT COLOR="DarkOliveGreen"> (As, T, M, Msb,) </FONT></i></b> inf. n. إِيثَارٌ, <b><i><FONT COLOR="DarkOliveGreen"> (As, T,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He preferred him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (As, T, M, Msb, TA.) </FONT></i></b> You say, آثرهُ عَلَيْهِ<b><i><FONT COLOR="DarkBlue">He preferred him before him:</FONT></i></b> so in the Kur xii. 91. <b><i><FONT COLOR="DarkOliveGreen"> (As, M.) </FONT></i></b> And آثَرْتُ فُلاَنًا عَلَى نَفْسِى[<b><i><FONT COLOR="DarkBlue">I preferred such a one before myself</FONT></i></b>], from الإِيثَار. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> And قَدْ آثَرْتُكَ<b><i><FONT COLOR="DarkBlue">I have preferred for thee it; I have preferred to give thee it, rather than any other thing.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> And آثَرَ أَنْ يَفْعَلَ كَذَا<b><i><FONT COLOR="DarkBlue">He preferred doing such a thing;</FONT></i></b> as also ↓ أَثِرَ , inf. n. أَثَرٌ; and أَثَرَ. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> آثرalso signifies <b><i><FONT COLOR="DarkBlue">He chose,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">elected,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">selected.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A4―]</FONT></b> And آثِرهُ<b><i><FONT COLOR="DarkBlue">He honoured him; paid him honour.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b>
آثر	آثِرٌ One <b><i><FONT COLOR="DarkBlue">who relates,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">recites, a tradition, narrative,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">story,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">traditions, &amp;c., as received,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">heard, from another,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">others; a narrator thereof.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, S, * L.) </FONT></i></b> The saying of 'Omar, on his being forbidden by Mohammad to swear by his father, مَا حَلَفْتُ بِهِ ذَاكِراً وَلَا آثِرًا, means <b><i><FONT COLOR="DarkBlue">I did not swear by him uttering</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (<b><i><FONT COLOR="DarkBlue">the oath</FONT></i></b>) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">as proceeding in the first instance from myself, nor repeating</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (<b><i><FONT COLOR="DarkBlue">it</FONT></i></b>) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">as heard from another particular person.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A'Obeyd, T, S, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> أَفْعَلُ هذَا آثِرًا مَّا, <b><i><FONT COLOR="DarkOliveGreen"> (IAar, T, S, K,) </FONT></i></b> and آثِرًاwithout ما, <b><i><FONT COLOR="DarkOliveGreen"> (IAar, T,) </FONT></i></b> and ↓ آثِرَ ذِى أَثِيرٍ , <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> mean <b><i><FONT COLOR="DarkBlue">I will do this the first of every thing.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K. *) </FONT></i></b> And in like manner, after لَقِيتُهُ[<b><i><FONT COLOR="DarkBlue">I met him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it</FONT></i></b>], one says, آثِرًا مَّا, [and ↓ آثِرَ ذِى أَثِيرٍ ,] and ↓ أَوَّلَ ذِى أَثِيرٍ , <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> and آثِرَ ذَاتِ يَدِى, <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> or ذَاتِ يَدَيْنِ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> and ذِى يَدَيْنِ, <b><i><FONT COLOR="DarkOliveGreen"> (IAar, M, K,) </FONT></i></b> and ↓ أَثِيرَةَ ذِى أَثِيرٍ , and ↓ ذِى أثِيرَيْنِ ↓ إُثْرَةَ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> and ↓ آثِرَ ذِى أَثِيرَيْنِ , <b><i><FONT COLOR="DarkOliveGreen"> (M, as from Lh,) </FONT></i></b> or ↓ ذِى أَثِيرَيْنِ ↓ أَثَرَ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> and ↓ ذِى أَثِيرَيْنِ , ↓ إِثْرَ and مَّا ↓ إِثْرَةً : <b><i><FONT COLOR="DarkOliveGreen"> (Lh, M, K:) </FONT></i></b> or, as some say, ↓ الأَثِيرُ signifies <b><i><FONT COLOR="DarkBlue">the daybreak,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">down;</FONT></i></b> and ↓ ذُو أَثِيرٍ , <b><i><FONT COLOR="DarkBlue">the time thereof.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, TA.) </FONT></i></b> Fr says that اِبْدَأْ بِهذَا آثِرًا مَّا, and ↓ آثِرَ ذِى أَثِيرٍ , and ↓ أَثِيرَ ذِى أَثِيرٍ , signify <b><i><FONT COLOR="DarkBlue">Begin thou with this first of every thing.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> One says also, اِفْعَلْهُ, آثِرًا مَّا, <b><i><FONT COLOR="DarkOliveGreen"> (T, M, TA,) </FONT></i></b> and مَّا ↓ إِثْرًا , <b><i><FONT COLOR="DarkOliveGreen"> (M, TA,) </FONT></i></b> meaning <b><i><FONT COLOR="DarkBlue">Do thou it</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">at least</FONT></i></b>], <b><i><FONT COLOR="DarkBlue">if thou do nothing else:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, M, TA:) </FONT></i></b> or, as some say, <b><i><FONT COLOR="DarkBlue">do thou it in preference to another thing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to other things:</FONT></i></b> ماbeing redundant, but [in this case] not to be omitted, because [it is a corroborative, and] the meaning of the phrase is, do thou it by choice, or preference, and with care. <b><i><FONT COLOR="DarkOliveGreen"> (M, TA.) </FONT></i></b> Mbr says that the phrase خُذْ هذَا آثِرًا مَّاmeans <b><i><FONT COLOR="DarkBlue">Take thou this in preference;</FONT></i></b> i. e., I give it thee in preference; as though one desired to take, of another, one thing, and had another thing offered to him for sale: and ماis here redundant. <b><i><FONT COLOR="DarkOliveGreen"> (T, TA.) </FONT></i></b>
آثف	آثفٌ : see أَثفٌ, in two places.
آثف	آثَفَ see 2.
آثل	آثِلٌ : see مُؤَثَّلٌ.
آثم	آثِمٌ <b><i><FONT COLOR="DarkBlue">Falling into what is termed</FONT></i></b> إِثمٌ [i. e. <b><i><FONT COLOR="DarkBlue">a sin,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">crime,</FONT></i></b> &amp;c.]; <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, * K; *) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">sinning; committing a sin,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">crime;</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">doing what is unlawful:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> and in like manner, <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K,) </FONT></i></b> but having an intensive signification, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> ↓ أَثِيمٌ , and ↓ أَثُومٌ , <b><i><FONT COLOR="DarkOliveGreen"> (S, M, Msb, K,) </FONT></i></b> and ↓ أَثَّامٌ : <b><i><FONT COLOR="DarkOliveGreen"> (M, Msb, K: [in the CK, erroneously, without teshdeed:]) </FONT></i></b> the pl. of the first of these three is أُثَمَآءُ; that of the second, أُثُمٌ; and that of the third, أَثَّامُونَ. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> See also أَثِيمٌ. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> آثِمَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> and آثِمَاتٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K, [in the CK, erroneously, اَثِماتٌ.]) </FONT></i></b> A she―camel, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> and she―camels, <b><i><FONT COLOR="DarkBlue">slow,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tardy;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">weary, fatigued,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">jaded.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K. [In the CK, we find مُعِيْباتٌ erroneously put for مُعْيِيَاتٌ.]) </FONT></i></b> Some pronounce it with ت. <b><i><FONT COLOR="DarkOliveGreen"> (Sgh.) </FONT></i></b> [In like manner,] ↓ مُؤَاثِمٌ signifies That is <b><i><FONT COLOR="DarkBlue">slack,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">slow, in pace,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">going;</FONT></i></b> اَلَّذِى يَكْذِبُ فِى السَّيْرِ. <b><i><FONT COLOR="DarkOliveGreen"> (Sgh, K. [In Golius's Lex., as from the K, اَلَّذِى يُكَذِّبُ السَّيْرَ. Both are correct, signifying the same.]) </FONT></i></b>
آثمه	آثمهُ <b><i><FONT COLOR="DarkBlue">He made him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">caused him, to fall into what is termed</FONT></i></b> إِثْمٌ [i. e. <b><i><FONT COLOR="DarkBlue">a sin,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">crime,</FONT></i></b> &amp;c.], <b><i><FONT COLOR="DarkOliveGreen"> (Zj, S, M, K,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">what is termed</FONT></i></b> ذَنْبٌ. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also 1, last sentence but one.
آجر	آجر , inf. n. مُؤَاجَرَةٌ: see 1, latter half, in three places: and see 10. One says also, of a woman, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or a whorish female slave, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> آجَرَتْ, [of the measure فَاعَلَتْ, not أَفْعَلَتْ, <b><i><FONT COLOR="DarkOliveGreen"> (see مُؤْجِرٌ, below,) </FONT></i></b>] meaning <b><i><FONT COLOR="DarkBlue">She prostituted herself for hire.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
آجر	آجَرٌ and آجُرٌ and آجِرٌ, and the pls. آجُرُونَ and آجِرُونَ: see what next follows.
آجر	آجُرٌّ <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb, K) </FONT></i></b> and ↓ آجُرٌّ <b><i><FONT COLOR="DarkOliveGreen"> (AA, Ks, K) </FONT></i></b> and ↓ آجُورٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, K) </FONT></i></b> and ↓ أَجُورٌ and ↓ يَاجُورٌ <b><i><FONT COLOR="DarkOliveGreen"> (K) and ↓ أَجُرٌ (as in some copies of the K) </FONT></i></b> and ↓ آجَرٌ , <b><i><FONT COLOR="DarkOliveGreen"> (as in some copies of the K and in the TA,) </FONT></i></b> or ↓ أُجُرٌ , <b><i><FONT COLOR="DarkOliveGreen"> (as in other copies of the K,) </FONT></i></b> and ↓ آجِرٌ [to which is erroneously added in the CK آجِرَةٌ] and [the pls.] ↓ آجُرُونَ and ↓ آجِرُونَ <b><i><FONT COLOR="DarkOliveGreen"> (K) are syn., (S, K,) </FONT></i></b> of Persian origin, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> [from آگُورْ or آگُرْ,] arabicized, <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, K,) </FONT></i></b> signifying <b><i><FONT COLOR="DarkBlue">Baked bricks;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">baked clay,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, L,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">with which one builds:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, L:) </FONT></i></b> آجُرٌّ and آجُورٌّ and آجُرٌ [&amp;c.] are pls., [or rather coll. gen. ns., except the two forms ending with و and ن,] and their sings. [or rather ns. un.] are with ة, i. e. آجُرَّةٌ &amp;c. <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b>
آجرت	آجَرَتٌ , inf. n. إِيجَارٌ: see 1, first sentence: <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> and see the latter half of the same paragraph, in seven places.
آجل	آجِلٌ <b><i><FONT COLOR="DarkBlue">Delayed; postponed; kept back;</FONT></i></b> syn. مُتَأَخِّرٌ; [but in some copies of the K, for آجِلٌ, we find ↓ أَجِلٌ ;] as also ↓ أَجِيلٌ , of which the pl. is أُجْلٌ: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> and therefore, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">not present; future; to come; contr. of</FONT></i></b> عَاجِلٌ: <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, TA:) </FONT></i></b> and ↓ مُتَأَجِّلٌ , also, signifies <b><i><FONT COLOR="DarkBlue">delayed, deferred,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">postponed, to the time of the end of a period;</FONT></i></b> originally, <b><i><FONT COLOR="DarkBlue">contr. of</FONT></i></b> مُتَعَجِّلٌ. <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b> [See also أَجِيلٌ.] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence,] الآجِلَةُ <b><i><FONT COLOR="DarkBlue">The</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">future,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">latter, ultimate,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">last, dwelling,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">abode,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">life; the world to come;</FONT></i></b> syn. الآخِرَةُ; <b><i><FONT COLOR="DarkOliveGreen"> (K, TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">contr. of</FONT></i></b> العَاجِلَةُ. <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">Committing</FONT></i></b> a crime; or <b><i><FONT COLOR="DarkBlue">a committer</FONT></i></b> of a crime. <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b>
آجله	آجلهُ , inf. n. مُؤَاجَلَةٌ: see 1.
آجم	آجِمٌ <b><i><FONT COLOR="DarkBlue">Loathing, disliking,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">regarding with disgust.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> مَآءٌ آجِمٌ <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> ↓ مَأْجُومٌ [<b><i><FONT COLOR="DarkBlue">Water that is loathed, disliked,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">regarded with disgust</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
آجن	آجِنٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb, K) </FONT></i></b> and ↓ أَجِنٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K) </FONT></i></b> and ↓ أَجْنٌ <b><i><FONT COLOR="DarkOliveGreen"> (ISd, TA) </FONT></i></b> and ↓ أَجِينٌ <b><i><FONT COLOR="DarkOliveGreen"> (TA) </FONT></i></b> Water <b><i><FONT COLOR="DarkBlue">altered for the worse</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in taste and colour,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">from some such cause as long standing,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">but still drinkable:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">altered for the worse in its odour by oldness:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">covered with</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">the green substance called</FONT></i></b>] طُحْلُب <b><i><FONT COLOR="DarkBlue">and with leaves:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh:) </FONT></i></b> pl. أُجُونٌ; thought by ISd to be pl. of أَجْنٌ and آجِنٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
آجوج	آجُوجُ : see يَأْجُوجُ, below.
آجور	آجُورٌ : see آجُرٌّ.
آحنه	آحَنَهُ , <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> inf. n. مُؤَاحَنَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He treated him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">regarded him, with enmity,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hostility.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, * K, * TA.) </FONT></i></b>
آخاه	آخاهُ , <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> vulgarly وَاخَاهُ, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or the latter is a dial. var. of weak authority, <b><i><FONT COLOR="DarkOliveGreen"> (K,* TA,) </FONT></i></b> said by some to be of the dial. of Teiyi, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> inf. n. مُؤَاخَاةٌ and إِخآءٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, K) </FONT></i></b> and وِخَآءٌ, <b><i><FONT COLOR="DarkOliveGreen"> (K) and [quasi―inf. n.] ↓ إِخَاوَةٌ (Fr, K) </FONT></i></b> and وِخَاوَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (CK,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He fraternized with him; acted with him in a brotherly manner:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S,* K,* PS, TK:) </FONT></i></b> A'Obeyd mentions, on the authority of Yz, آخَيْتُ and وَاخَيْتُ, and آسَيْتُ and وَاسَيْتُ, and آكَلْتُ and وَاكَلْتُ: the pret. is said to be thus assimilated to [a form of] the fut.; for they used [sometimes] to say, يُوَاخِى, changing the hemzeh into و. <b><i><FONT COLOR="DarkOliveGreen"> (IB, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> It is said in a trad., آخَى بَيْنَ المُهَاجِرِينَ وَالأَنْصَارِ, meaning <b><i><FONT COLOR="DarkBlue">He united the emigrants</FONT></i></b> [to El―Medeeneh] <b><i><FONT COLOR="DarkBlue">with the assistants</FONT></i></b> [previously dwel―ling there] <b><i><FONT COLOR="DarkBlue">by the brotherhood of El―Islám and of the faith.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> You say also, آخَيْتُ بَيْنَ الشَّيْئَنْنِ [<b><i><FONT COLOR="DarkBlue">I united the two things as fellows, or pairs</FONT></i></b>]; and sometimes one says, وَاخَيْتُ, like as one says, وَاسَيْتُ, for آسَيْتُ; mentioned by ISk. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> See also 1, in three places.
آخذ	آخذ , inf. n. مُؤَاخَذَةٌ: see 1, in the middle portion of the paragraph, in five places.
آخذ	آخذ , inf. n., app., إِيخَاذٌ: see 2.
آخذ	آخِذٌ , <b><i><FONT COLOR="DarkOliveGreen"> (as in some copies of the K, in both of the senses here explained,) </FONT></i></b> or ↓ أَخِذْ <b><i><FONT COLOR="DarkOliveGreen"> (as in other copies of the K, and in the L and TA, [but the former is the more agreeable with the form of the pl.,]) </FONT></i></b> A camel <b><i><FONT COLOR="DarkBlue">beginning to become fat;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L, K;) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to become aged:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> pl. أَوَاخِذُ <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Milk <b><i><FONT COLOR="DarkBlue">that bites the tongue;</FONT></i></b> syn. قَارِصٌ. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> [See أَخُذَ.]
آخر	آخَرُ a subst., of the measure أَفْعَلُ, but implying the meaning of an epithet, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> from أَخَّرَ in the sense of تَأَخَّرَ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Another;</FONT></i></b> the <b><i><FONT COLOR="DarkBlue">other; a thing</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">person</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">other than the former</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">first;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> غَيْرٌ; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> as in the phrases, رَجُلٌ آخَرُ <b><i><FONT COLOR="DarkBlue">another man,</FONT></i></b> and ثَوْبٌ آخَرُ <b><i><FONT COLOR="DarkBlue">another garment</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">piece of cloth:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">one of two things</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">persons</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (S, Sgh, Msb;) </FONT></i></b> as when you say, جَآءَ القَوْمُ فَوَاحِدٌ يَفْعَلُ كَذَا وَآخَرُ كَذَا <b><i><FONT COLOR="DarkBlue">The people came, and one was doing thus, and one</FONT></i></b> [i. e. <b><i><FONT COLOR="DarkBlue">another] thus:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Sgh, Msb:) </FONT></i></b> originally meaning <b><i><FONT COLOR="DarkBlue">more backward:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> fem. ↓ أُخْرَى <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K) </FONT></i></b> and ↓ أُخْرَاةٌ ; <b><i><FONT COLOR="DarkOliveGreen"> (K) which latter is not well known: (MF:) </FONT></i></b> pl. masc. آخَرُونَ and أُخَرُ; <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> [the latter irreg. as such;] and, applied to irrational things, أَوَاخِرُ, like as أَفَاضِلُ is pl. of أَفْضَلُ: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> and pl. fem. إُخْرَيَاتٌ and إُخَرُ; <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K;) </FONT></i></b> which latter is imperfectly decl.; for an epithet of the measure أَفْعَلُ which is accompanied by مِنْ has no [dual nor] pl. nor fem. as long as it is indeterminate; but when it has the article ال prefixed to it, or is itself prefixed to another noun which it governs in the gen. case, it has a dual and a pl. and a fem.; but it is not so with آخَرُ; for it has a fem. [and dual] and pl. without مِنْ and without the article ال and without its being prefixed to another noun: you say, مَرَرْتُ بِرَخُلٍ آخَرَ, and بِرِجَالٍ أُخَرَ and آخَرِينَ, and بِاٌمْرَأَةٍ, and بِنِسْوَةٍ [<b><i><FONT COLOR="DarkBlue">I passed by another man,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">by other men,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">by another woman,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">by other women;</FONT></i></b>] therefore, as it [namely إُخَرُ] is thus made to deviate from its original form, [i. e. آخَرُ, <b><i><FONT COLOR="DarkOliveGreen"> (I' Ak p. 287,) </FONT></i></b> which is of a class of words used, when indeterminate, alike as sing. and dual and pl.,] and is [essentially and originally] an epithet, it is imperfectly decl., though a pl.: but when you name thereby a man, it is perfectly decl., when inderminate, accord. to Akh, or imperfectly decl. accord. to Sb. <b><i><FONT COLOR="DarkOliveGreen"> (S, L.) </FONT></i></b> The dim. of آخَرُ is ↓ أُوَيْخِرُ ; the ا with the ء suppressed following the same rule as the ا in ضَارِبٌ: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and the dim. of إُخْرَى is ↓ أُخَيْرَى . <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> See also الأُخْرَى voce آخِرٌ. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> لَا أَفْعَلُهُ أُخْرَى اللَّيَالِى, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> or اخرى المَنُونِ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> means <b><i><FONT COLOR="DarkBlue">I will not do it ever:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> or the latter, <b><i><FONT COLOR="DarkBlue">I will not do it to the end of time.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> And أُخْرَى القَوْمِ, <b><i><FONT COLOR="DarkBlue">The last of the people.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> One says, جَآءَ فِى أُخْرَى القَوْمِ <b><i><FONT COLOR="DarkBlue">He came among the last of the people.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And جَآءِ فِى أُخْرَيَاتِ النَّاسِ <b><i><FONT COLOR="DarkBlue">He came among those who were the last of the people.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K.) </FONT></i></b> [See also آخِرٌ.] <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> In أَبْعَدَ اللّٰهُ الآخَرَ, the last word is a mistake for الأَخِرَ q. v. <b><i><FONT COLOR="DarkOliveGreen"> (Meshárik of 'Iyád.) </FONT></i></b>
آخر	آخِرٌ , <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K,) </FONT></i></b> an epithet, of the measure فَاعِلٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> and ↓ أَخِيرٌ , <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb,) </FONT></i></b> The <b><i><FONT COLOR="DarkBlue">last; aftermost; hindmost:</FONT></i></b> and the <b><i><FONT COLOR="DarkBlue">latter; after; hinder:</FONT></i></b> and [as a subst.] the <b><i><FONT COLOR="DarkBlue">end: contr. of</FONT></i></b> أَوَّلُ: [or <b><i><FONT COLOR="DarkBlue">of</FONT></i></b> أَوَّلٌ when used as a subst.:] <b><i><FONT COLOR="DarkOliveGreen"> (A, Msb, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of</FONT></i></b> مُتَقَدِّمٌ: <b><i><FONT COLOR="DarkOliveGreen"> (Lth, Msb:) </FONT></i></b> or what is <b><i><FONT COLOR="DarkBlue">after the first</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">former:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> fem. of the former آخِرَةٌ: <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K:) </FONT></i></b> pl. [masc.] آخِرُونَ <b><i><FONT COLOR="DarkOliveGreen"> (Kur xxvi. 84, &amp;c.,) </FONT></i></b> and <b><i><FONT COLOR="DarkOliveGreen"> (masc. and fem., Msb) </FONT></i></b> أَوَاخِرُ <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb) </FONT></i></b> and fem. آخِرَاتٌ also: <b><i><FONT COLOR="DarkOliveGreen"> (Th:) </FONT></i></b> and ↓ مَآخِيرُ is syn. with أَوَاخِرُ; as in مَآخِيرُاللَّيْلِ [occurring in the S and K in art. جهم, meaning <b><i><FONT COLOR="DarkBlue">The last,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">latter, parts,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">portions, of the night</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TK in art. جهم.) </FONT></i></b> You say, جَآءِ آخِرًا and ↓ أَخِيرًا and ↓ أُخُرًا and ↓ بِأَخَرَةٍ , all meaning the same [<b><i><FONT COLOR="DarkBlue">He came lastly,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">latterly</FONT></i></b>]: and in like manner, ↓ مَا عَرَفْتُهُ إِلَّا أَخِيرًا and ↓ الّا بِأَخَرَةٍ [<b><i><FONT COLOR="DarkBlue">I did not know it save at the last,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">lastly,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">latterly</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or ↓ جَآءِ أَخِيرًا and ↓ أُخُرًا and ↓ أَخْرَةٌ and ↓ بِأُخْرَةٍ and ↓ أُخَرَةٍ and ↓ بِأُخَرَةٍ <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or ↓ أُخْرَةٌ and ↓ بِأُخْرَةٍ <b><i><FONT COLOR="DarkOliveGreen"> (Lh, L,) </FONT></i></b> and بِآخِرَةٍ <b><i><FONT COLOR="DarkOliveGreen"> (TA) </FONT></i></b> and ↓ إِخْرِيَّا and ↓ أُخْرِيَّا and ↓ إِخِرِيَّا and ↓ آخِرِيَّا <b><i><FONT COLOR="DarkOliveGreen"> (K) mean <b><i><FONT COLOR="DarkBlue">he came lastly of everything.</FONT></i></b> (K.) </FONT></i></b> It is said in a trad., respecting Mohammad, إِذَا أَرَادَ أَنْ يَقُومَ مِنَ المَجْلِسِ ↓ كَانَ يَقُولُ بِأَخَرَةٍ كَذَا وَكَذَا <b><i><FONT COLOR="DarkBlue">He used to say, at the end of his sitting, when he desired to rise from the place of assembly, thus and thus:</FONT></i></b> or, accord. to IAth, it may mean, <b><i><FONT COLOR="DarkBlue">in the last,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">latter, part of his life.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And you say, أَتَيْتُكَ آخِرَ مَرَّتَيْنِ and آخِرَ مَرَّتَيْنِ <b><i><FONT COLOR="DarkOliveGreen"> (IAar, M, K. *) </FONT></i></b> And لَا أُكَلِّمُهُ آخِرَ الدَّهْرِ <b><i><FONT COLOR="DarkBlue">I will not speak to him [to the end of time,</FONT></i></b> or] <b><i><FONT COLOR="DarkBlue">ever.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> [See a similar phrase above, voce آخَرُ.] And جَاؤُوا عَنْ آخِرِهِمْ [<b><i><FONT COLOR="DarkBlue">They came with the last of them;</FONT></i></b> عن being here syn. with بِ; meaning <b><i><FONT COLOR="DarkBlue">they came all, without exception</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> [And كَانَ ذلِكَ فِى آخِرِ الشَّهْرِ, and السَّنَةِ; and فى أَوَاخِرِ هِمَا, <b><i><FONT COLOR="DarkBlue">That was in the end of the month, and of the year;</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">in the last days thereof.</FONT></i></b>] And النَّهَارُ يَجُرٌ عَنْ آخِرٍ فَآخِرٍ<b><i><FONT COLOR="DarkBlue">[The day lengthens] hour by hour.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> See also أَخِرٌ, last sentence. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> الآخِرُ is a name of God, signifying <b><i><FONT COLOR="DarkBlue">[The last;</FONT></i></b> or] <b><i><FONT COLOR="DarkBlue">He who remaineth after all his creatures, both vocal and mute, have perished.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Nh.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> الآخِرَانِ <b><i><FONT COLOR="DarkBlue">The two hinder dugs</FONT></i></b> of the she―camel; opposed to the قَادِمَانِ; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">the two dugs that are next the thighs.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> الآخِرَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> for الدّارُ الآخِرَةُ, <b><i><FONT COLOR="DarkOliveGreen"> (Bd in ii. 3,) </FONT></i></b> [and الحَيَاةُ الآخِرَةُ,] and ↓ الأُخْرَى , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">The latter, ultimate,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">last,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">the other, dwelling,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">abode,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">life;</FONT></i></b> i. e. <b><i><FONT COLOR="DarkBlue">the latter, ultimate,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">last,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">the other, world; the world,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">life, to come;</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">the ultimate state of existence, in the world to come;</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">the dwelling,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">abode,</FONT></i></b> [and <b><i><FONT COLOR="DarkBlue">life,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">of everlasting duration:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> [each] an epithet in which the quality of a subst. predominates. <b><i><FONT COLOR="DarkOliveGreen"> (Z, and Bd ubi suprà.) </FONT></i></b> [Opposed to الدُّنْيَا. And آخِرَةٌ also signifies The <b><i><FONT COLOR="DarkBlue">enjoyments, blessings,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">good, of the ultimate state; of the other world;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of the world,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">life, to come:</FONT></i></b> in which sense likewise it is opposed to دُنْيَا: <b><i><FONT COLOR="DarkOliveGreen"> (see an ex. of both voce بَاعَ, in art. بيع: so too ↓ أُخْرَى .) </FONT></i></b>] <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> آخِرَةُ الرَّحْلِ, <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K,) </FONT></i></b> and السَّرْجِ, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> and آخِرُهُ, <b><i><FONT COLOR="DarkOliveGreen"> (S in art. قدم, and K,) </FONT></i></b> and ↓ مُؤْخِرَتُهُ , <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb, K,) </FONT></i></b> which is a rare form, or, accord. to Yaakoob, not allowable, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> and ↓ مُؤخِرُهُ , and مُؤَخَّرَتُهُ, and ↓ مُؤَخَّرُهُ , <b><i><FONT COLOR="DarkOliveGreen"> (S in art. قدم, and K,) </FONT></i></b> and ↓ مُؤَخِّرَتُهُ , <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K,) </FONT></i></b> or this is a mistake, <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb,) </FONT></i></b> and ↓ مُؤَخِّرُهُ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> but the first of all is the most chaste, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The thing,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">piece of wood,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of the camel's saddle,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb,) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">of the horse's,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">against which the rider leans</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">his back</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">the contr. of its</FONT></i></b> قَادِمَة [by which term قادمة is meant the وَاسِط]: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> the واسط of the camel's saddle is the tall fore part which is next to the breast of the rider; and its آخرة is <b><i><FONT COLOR="DarkBlue">its hinder part;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Az, L;) </FONT></i></b> i. e. <b><i><FONT COLOR="DarkBlue">its broad piece of wood,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">its tall and broad piece of wood,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Az, L,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">which is against,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">opposite to,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (تُحَاذِى,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">the head</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">and back</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">of the rider:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Az, Mgh, L:) </FONT></i></b> [for] the آخرة and the واسط are the شَرْخَانِ, between which the rider sits: this is the description given by En―Nadr [ISh]; and all of it is correct: there is no doubt respecting it: <b><i><FONT COLOR="DarkOliveGreen"> (Az, L:) </FONT></i></b> the pl. of آخرة is is أَوَاخِرُ. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> ↓ آخِرَةُ العَيْنِ : see مُؤْخِرُالعَيْنِ. ↓ آخِرٌ and ↓ أَخِيرٌ [accord. to some] also signify <b><i><FONT COLOR="DarkBlue">Absent.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> But see أَخِرٌ, second sentence.
آخريا	آخِرِيَّا : see آخِرٌ.
آخو	آخَوَ see 2, in three places.
آخية	آخِيَّةٌ , <b><i><FONT COLOR="DarkOliveGreen"> (Lth, S, Msb, K, &amp;c.,) </FONT></i></b> originally of the measure فَاعُولَةٌ, [i. e. آخُويَةٌ,] <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> and آخِيَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (Lth, Msb, K,) </FONT></i></b> and أَخِيَّةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (JK, K, TA, [but in the K the orthography of these three words is differently expressed in different copies, and somewhat obscurely in all that I have seen,]) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A piece of rope of which the two ends are buried in the ground,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ISk, JK, S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">with a small staff</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">stick, or a small stone, attached thereto,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ISK, S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a portion thereof, resembling a loop, being apparent, or exposed, to which the beast is tied;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ISk, JK, S;) </FONT></i></b> it is made in soft ground, as being more commodious to horses than pegs, or stakes, protruding from the ground, and more firm in soft ground than the peg, or stake: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a loop tied to a peg,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">stake, driven</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">into the ground</FONT></i></b>], <b><i><FONT COLOR="DarkBlue">to which the beast is attached:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a stick, or piece of wood,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">placed crosswise</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in a wall,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in a rope of which the two ends are buried in the ground, the [other] end [or portion] protruding, like a ring, to which the beast is tied:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a peg, or stake, to which horses are tied:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Har p. 42:) </FONT></i></b> [see also آرِىُّ:] the pl. of the first is أَوَاخِىُّ; <b><i><FONT COLOR="DarkOliveGreen"> (JK, S, Msb, K;*) </FONT></i></b> and of the second, أوَاخٍ; <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> and of the third, أَخَايَا, <b><i><FONT COLOR="DarkOliveGreen"> (JK, K,*) </FONT></i></b> like as خَطَايَا is pl. of خَطِيَّةٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> In a trad., the believer and belief are likened to a horse attached to his آخيّة; because the horse wheels about, and then returns to his آخيّة; and the believer is heedless, and then returns to believe. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And in another, men are forbidden to make their backs like the أَخَايَا of beasts; i. e., in prayer; meaning that they should not arch them therein, so as to make them like the loops thus called. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> طُنُبٌ; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> i. e. The <b><i><FONT COLOR="DarkBlue">kind of tent―rope thus called.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. طنب, q. v.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A sacred, or an inviolable, right</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the like;</FONT></i></b> syn. حُرْمَةٌ and ذِمَّةٌ. <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> You say, لِفُلَانٍ أَوَاخِىُّ وَأَسْبَابٌ تُرْعَى [<b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">To such a one belong sacred, or inviolable, rights, and ties of relationship and love, to be regarded</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> And لَهُ عِنْدِى آجِيَّةٌ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He has, with me,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in my estimation, a strong, sacred, or inviolable, right;</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">a near tie</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">connexion,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">means of access</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">intimacy</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ingratiation.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> In a trad. of 'Omar, in which it is related that he said to El―'Abbás, أَنْتَ آخِيَّةُ آبَآءِ رَسُولِ اَللّٰهِ, it is used in the sense of بَقِيَّةَ; [and the words may therefore be rendered <b><i><FONT COLOR="DarkBlue">Thou art the most excellent of the ancestors of the Apostle of God;</FONT></i></b>] as though he meant, thou art he upon whom one stays himself, and to whom one clings, of the stock of the Apostle of God. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> اد
آد	آدٌ <b><i><FONT COLOR="DarkBlue">Strength;</FONT></i></b> syn. صُلْبٌ, <b><i><FONT COLOR="DarkOliveGreen"> (M, L, K,) </FONT></i></b> and قُوَّةٌ [which is one of the significations of صُلْبٌ, and that which is here meant]; as also ↓ أَيْدٌ [which is an inf. n.: see 1]. <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K.) </FONT></i></b>
آد	آدَ , aor. يَئِيدُ, inf. n. أَيْدٌ, <b><i><FONT COLOR="DarkBlue">He,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man, AZ, T, &amp;c.,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a thing, L,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, strong:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AZ, T, S, M, K, &amp;c.:) </FONT></i></b> and ↓ آيد , inf. n. إِيَادٌ, <b><i><FONT COLOR="DarkBlue">he became possessed of strength.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AHeyth, T, L.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> آدَتٌ ضِيَافَتُهُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">His coming as a guest was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, frequent.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> [See أَيِّدٌ.]
آد	آدُّ : see أَدُّ: <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> and see إِدُّ in two places. ادب
آدب	آدَبَ see 1, in three places. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> آدَبَ البِلَادَ, aor. and inf. n. as above, <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He filled the provinces,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">country, with justice,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">equity.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K * TA.) </FONT></i></b>
آدب	آدَبُ [originally أَأْدَبُ, <b><i><FONT COLOR="DarkBlue">More,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">most, characterized by what is termed</FONT></i></b> أَدَب; i. e. <b><i><FONT COLOR="DarkBlue">better,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">best, disciplined, educated, bred,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">mannered; more,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">most, polite;</FONT></i></b> &amp;c.]. You say, هُوَمِنْ آدَبِ النَّاسِ [<b><i><FONT COLOR="DarkBlue">He is of the best disciplined,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">of men</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b>
آدب	آدِبٌ One <b><i><FONT COLOR="DarkBlue">who invites people to a repast,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">banquet:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, S, Msb:) </FONT></i></b> pl. أَدَبَةٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
آدر	آدَرُ <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, Mgh, Msb, K) </FONT></i></b> and ↓ مَأْدُورٌ <b><i><FONT COLOR="DarkOliveGreen"> (M, K) </FONT></i></b> A man <b><i><FONT COLOR="DarkOliveGreen"> (S) [<b><i><FONT COLOR="DarkBlue">having a scrotal hernia;</FONT></i></b> or] <b><i><FONT COLOR="DarkBlue">having an inflation in the</FONT></i></b> خُصْيَة [or the <b><i><FONT COLOR="DarkBlue">testicle,</FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">scrotum</FONT></i></b>]: (T, * S:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">having an inflation of the</FONT></i></b> خُصْيَة: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">having his</FONT></i></b> صِفَاق [or <b><i><FONT COLOR="DarkBlue">inner skin</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">ruptured, so that</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">some of</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">his intestines fall into his scrotum; the rupture being in every instance only in the left side:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">afflicted by a rupture in one of his</FONT></i></b> خُصْيَانِ [or <b><i><FONT COLOR="DarkBlue">in either half of the scrotum</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (M, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">having a largeness of the</FONT></i></b> خُصَى <b><i><FONT COLOR="DarkOliveGreen"> (Mgh:) </FONT></i></b> pl. of the former, أُدُرٌ; <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K;) </FONT></i></b> and of the latter, مَآدِيرُ. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> Accord. to some, <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> أَدْرَآءُ خُصْيَةٌ signifies [<b><i><FONT COLOR="DarkBlue">A testicle,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">scrotum,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">large, without rupture.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b>
آدم	آدَمَ see 1, in five places.
آدم	آدَمُ <b><i><FONT COLOR="DarkBlue">Of the colour termed</FONT></i></b> أُدْمَةٌ: pl. أُدْمٌ and ↓ أُدْمَانٌ ; <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K;) </FONT></i></b> the latter like حُمْرَانٌ as a pl. of أَحْمَرُ: <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> the fem. sing. is أَدْمَآءُ and ↓ أُدْمَانَةٌ ; <b><i><FONT COLOR="DarkOliveGreen"> (S M, K;) </FONT></i></b> the latter anomalous; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> occurring in poetry, but disapproved <b><i><FONT COLOR="DarkOliveGreen"> (S, M) </FONT></i></b> by As; <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> said by Aboo―'Alee to be like خُمْصَانَةٌ; <b><i><FONT COLOR="DarkOliveGreen"> (M;) </FONT></i></b> and the fem. pl. is أُدْمٌ: <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K:) </FONT></i></b> applied to a camel, <b><i><FONT COLOR="DarkBlue">of a colour intermixed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tinged, with blackness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">with whiteness;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of a clear white;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K;) </FONT></i></b> or, as some say, <b><i><FONT COLOR="DarkBlue">intensely white;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">white, and black in the eyeballs;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">white;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (As, T;) </FONT></i></b> and so applied to a gazelle: <b><i><FONT COLOR="DarkOliveGreen"> (T:) </FONT></i></b> or, applied to a gazelle, <b><i><FONT COLOR="DarkBlue">of a colour intermixed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tinged, with whiteness;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K;) </FONT></i></b> Lth, however, says that أَدْمَآءُ is applied to a female gazelle, but he had not heard آدَمُ applied to the male gazelle; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> and As says, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> أُدْمٌ applied to gazelles signifies <b><i><FONT COLOR="DarkBlue">white, having upon them streaks in which is a dust―colour,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">inhabiting the mountains,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">of the colour of the mountains;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> if of a pure white colour, they are termed آرَامٌ: <b><i><FONT COLOR="DarkOliveGreen"> (T, TA:) </FONT></i></b> or, accord. to ISk, <b><i><FONT COLOR="DarkBlue">white in the bellies, tawny in the backs, and having the colour of the bellies and of the backs divided by two streaks of the colour of musk;</FONT></i></b> and in like manner explained by IAar: <b><i><FONT COLOR="DarkOliveGreen"> (T:) </FONT></i></b> applied to a human being, آدَمُ signifies <b><i><FONT COLOR="DarkBlue">tawny;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dark―complexioned;</FONT></i></b> syn. أَسْمَرُ; <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K;) </FONT></i></b> or, thus applied, it signifies أحْمَرُ اللَّوْنِ [which, in this case, means <b><i><FONT COLOR="DarkBlue">white of complexion</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> and the pl. is أُدْمِانٌ. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> The Arabs say, قُرَيْشُ الإِبِلِ أُدْمُهَا وَصُهْبُهَا, meaning <b><i><FONT COLOR="DarkBlue">The best of camels are those of them which are</FONT></i></b> أُدْم <b><i><FONT COLOR="DarkBlue">and those of them which are</FONT></i></b> صُهْب; [see أَصْهَبُ;] like as Kureysh are the best of men. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also [<b><i><FONT COLOR="DarkBlue">Adam,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">the father of mankind;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K;) </FONT></i></b> and likewise ↓ أَدَمُ ; but this is extr.: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> there are various opinions respecting its derivation; but [these it is unnecessary to mention, for] the truth is that it is a foreign word, [i. e. Hebrew,] of the measure فَاعَلُ, like آزَرُ: <b><i><FONT COLOR="DarkOliveGreen"> (MF:) </FONT></i></b> and [therefore] its pl. is أَوَادِمُ. <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K.) </FONT></i></b>
آدمى	آدَمِىٌّ [<b><i><FONT COLOR="DarkBlue">Of,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">relating to, Adam:</FONT></i></b> and hence, <b><i><FONT COLOR="DarkBlue">human:</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">a human being:</FONT></i></b>] a rel. n. from آدَمُ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
آدى	آدى <b><i><FONT COLOR="DarkBlue">He took his</FONT></i></b> أَدَاةٌ [q. v.]; <b><i><FONT COLOR="DarkOliveGreen"> (M;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he prepared himself;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K; [mentioned in the latter in art. ادى;]) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">equipped,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">accoutred, himself;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">furnished,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">provided himself with proper,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">necessary, apparatus, equipments,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the like;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M;) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, in a state of preparation;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Yaakoob, T, S;) </FONT></i></b> لِلسَّفَرِ <b><i><FONT COLOR="DarkBlue">for journeying,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the journey:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Yaakoob, T, S, M, K:) </FONT></i></b> part. n. مُؤدٍ. <b><i><FONT COLOR="DarkOliveGreen"> (Yaakoob, T, S.) </FONT></i></b> And ↓ تأدّى <b><i><FONT COLOR="DarkBlue">He took his</FONT></i></b> أَدَاة, [or <b><i><FONT COLOR="DarkBlue">prepared himself,</FONT></i></b> &amp;c.,] لِلْأَمْرِ <b><i><FONT COLOR="DarkBlue">for the affair:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> or ↓ تآدى <b><i><FONT COLOR="DarkBlue">he prepared, furnished, equipped,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">accoutred, himself</FONT></i></b> for the affair; <b><i><FONT COLOR="DarkOliveGreen"> (Ibn―Buzurj, Az, TA;) </FONT></i></b> from الأَداةُ: <b><i><FONT COLOR="DarkOliveGreen"> (Az, TA:) </FONT></i></b> or ↓ the former of these two verbs, <b><i><FONT COLOR="DarkOliveGreen"> (so in some copies of the S and K,) </FONT></i></b> or ↓ the latter of them, <b><i><FONT COLOR="DarkOliveGreen"> (so in other copies of the S and K, and in the TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he took his</FONT></i></b> أَدَاة [or <b><i><FONT COLOR="DarkBlue">equipments,</FONT></i></b> &amp;c., i. e. <b><i><FONT COLOR="DarkBlue">he prepared himself,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">for</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">the vicissitudes of</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">fortune:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> and ↓ تَآدَوْا , inf. n. تَآدٍ, <b><i><FONT COLOR="DarkBlue">they took the apparatus, equipments,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the like, that should strengthen,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fortify, them against</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">the vicissitudes of</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">fortune</FONT></i></b> <b><i><FONT COLOR="DarkBlue">&amp;c.:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T:) </FONT></i></b> [accord. to some,] التَّآدِى is [irregularly derived] from الآدُ, meaning “strength.” <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, completely armed;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, TA;) </FONT></i></b> part. n. as above; <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, Msb;) </FONT></i></b> from الأَدَاةُ: <b><i><FONT COLOR="DarkOliveGreen"> (T, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, strong by means of weapons and the like;</FONT></i></b> part. n. as above: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, strong</FONT></i></b> [in an absolute sense]; <b><i><FONT COLOR="DarkOliveGreen"> (S, K; [mentioned in the latter in art. ادى;]) </FONT></i></b> said of a man; from الأَدَاةُ; <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> part. n. as above. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> آداهُ is originally أَعْدَاهُ; the second ا [in آ, for أَا,] being hemzeh substituted for ع in the original; meaning <b><i><FONT COLOR="DarkBlue">He aided,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">assisted, him:</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">he avenged him:</FONT></i></b>] or it may be from الأَدَاةُ; meaning <b><i><FONT COLOR="DarkBlue">he made him to have,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">gave him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">assigned to him, weapons,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">arms.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ham p. 387.) </FONT></i></b> [In either case, it should be mentioned in the present art.; as اعدى belongs to art. عدو, and الاداة has for its pl. الأَدَوَاتُ.] You say, آداهُ عَلَى كَذَا, aor. يُؤْدِيهِ, inf. n. إِيدَآءٌ, <b><i><FONT COLOR="DarkBlue">He strengthened him,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">aided him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">assisted him, against such a thing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to do such a thing.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> And آداهُ عَلَى فُلَانٍ, meaning أَعْدَاهُ and أَعَانَهُ [<b><i><FONT COLOR="DarkBlue">He avenged him of such a one;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he aided,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">assisted, him against such a one</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (M and K in art. عدى .) </FONT></i></b> And مَنْ يُؤدِينِى عَلَى فُلَانٍ <b><i><FONT COLOR="DarkBlue">Who will aid me,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">assist me, against such a one?</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> The people of El―Hijáz say, عَلَى فُلَانٍ ↓ اسْتَأْدَيْتُهُ فَآدَانِى عَلَيْهِ, meaning اِسْتَعْدَيْتُهُ فَأَعْدَانِى <b><i><FONT COLOR="DarkOliveGreen"> (T, S) </FONT></i></b> and أعَانَنِى <b><i><FONT COLOR="DarkOliveGreen"> (T) [<b><i><FONT COLOR="DarkBlue">I asked of him</FONT></i></b> (namely the Sultá, T, or the Emeer, S) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">vengeance of such a one,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">aid against such a one, and he avenged me of him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">aided me against him</FONT></i></b>].
آدى	آدى , intrans. and trans.: see art. ادو.
آدى	آدَى [a noun denoting the comparative and superlative degrees, irregularly formed from the verb آدَى; like as the noun آدَى in art. ادى is irregularly formed from the verb أَدَّى in that art.]. You say, هُوَ آدَى شَىْءٍ, meaning أَقْوَاهُ and أعْدَاهُ [<b><i><FONT COLOR="DarkBlue">It is the strongest kind of thing,</FONT></i></b> and, app., <b><i><FONT COLOR="DarkBlue">the most effectual to aid</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">assist,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to avenge</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See also art. ادى.
آدى	آدَى [a noun denoting the comparative and superlative degrees, irregularly formed from the verb أَدّى; like as the noun آدَى mentioned in art. ادو is irregularly formed from the verb آدَى]. You say, هُوَ آدَى لِلأَمَانةِ [<b><i><FONT COLOR="DarkBlue">He is more,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">better, disposed to deliver, give up,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">surrender, the thing committed to his trust and care</FONT></i></b>] <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, K) </FONT></i></b> مِنْكَ [<b><i><FONT COLOR="DarkBlue">than thou</FONT></i></b>], <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or مِنْ غَيْرِهِ [<b><i><FONT COLOR="DarkBlue">than another than he</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (M, * K.) </FONT></i></b> [Az says,] the vulgar say, أَدَّى لِلْأَمَانَةِ; but this is incorrect, and not allowable; and I have not known any one of the grammarians allow آدَى, because أَفْعَل denoting wonder [and the comparative and superlative degrees] is not formed but from the triliteral [verb], and one does not say, أَدَى in the sense of أَدَّى: the proper phrase is أَحْسَنُ أَدَآءً. <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See also art. ادو.
آذار	آذَارُ <b><i><FONT COLOR="DarkBlue">The sixth of the Greek</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">Syrian] months [corresponding to March O. S.</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> [This is not to be confounded with آذَرْ or آذُرْ, which is the ninth month of the Persian calendar.] اذن
آذن	آذَنُ : see أُذَانِىٌّ.
آذن	آذِنٌ [act. part. n. of 1. As such, <b><i><FONT COLOR="DarkBlue">Permitting,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">allowing;</FONT></i></b> one <b><i><FONT COLOR="DarkBlue">who permits,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">allows.</FONT></i></b> And hence,] <b><i><FONT COLOR="DarkBlue">A doorkeeper,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">chamberlain.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also أَذِينٌ.
آذنه	آذنهُ : see 1, last sentence but one. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence, app.,] inf. n. إِيذَانٌ, <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He prevented him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">forbade him;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">repelled him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [See also 2.] <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a thing, M) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">pleased,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rejoiced, him,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and he therefore listened to it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> آذَنْتُهُ, inf. n. إِيذَانٌ, <b><i><FONT COLOR="DarkOliveGreen"> (T, Msb,) </FONT></i></b> in the place of which the subst. أَذَانٌ is also used, <b><i><FONT COLOR="DarkOliveGreen"> (T,) </FONT></i></b> signifies أَعْلَمْتُهُ [<b><i><FONT COLOR="DarkBlue">I made him to know,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">have knowledge; informed, apprized, advertised,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">advised, him; gave him information, intelligence, notice,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">advice:</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">I made it known, notified it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">announced it</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (T, Msb:) </FONT></i></b> and ↓ تَأَذَّنْتُ , also, signifies أَعْلَمْتُ [as meaning <b><i><FONT COLOR="DarkBlue">I made to know,</FONT></i></b> &amp;c.: and <b><i><FONT COLOR="DarkBlue">I made known,</FONT></i></b> &amp;c.]. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> You say, آذنهُ بِالأَمْرِ, <b><i><FONT COLOR="DarkOliveGreen"> (T, K, [in the CK, erroneously, اَذَنَهُ,]) </FONT></i></b> or بِالشَّىْءِ, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> and آذنهُ الأَمْرَ, <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> inf. n. إِيذَانٌ, <b><i><FONT COLOR="DarkOliveGreen"> (T,) </FONT></i></b> meaning أَعْلَمَهُ [<b><i><FONT COLOR="DarkBlue">He made him to know,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">have knowledge of, the thing; informed, apprized, advertised,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">advised, him of it; gave him information, intelligence, notice,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">advice, of it; made it known, notified it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">announced it, to him</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, K;) </FONT></i></b> as also الأَمْرَ ↓ تأذّنهُ . <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> So, accord. to one reading, in the Kur [ii. 279], فَآذِنُوا بِحَرْبٍ مِنَ اللّٰهِ <b><i><FONT COLOR="DarkBlue">Then make ye known,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">notify ye,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">announce ye, war from God.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M. [For the more common reading, see 1, latter part.]) </FONT></i></b> And so in the Kur [vii. 166], رَبُّكَ ↓ وَ إِذْ تَأَذَّنَ <b><i><FONT COLOR="DarkBlue">And when thy Lord made known,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">notified,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">announced:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Zj, S, M, K: *) </FONT></i></b> or the meaning here is, <b><i><FONT COLOR="DarkBlue">swore:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K: *) </FONT></i></b> [for] you say, لَيَفْعَدَنَ ↓ تَأَذَّنَ , meaning <b><i><FONT COLOR="DarkBlue">he swore that he would assuredly do</FONT></i></b> [such a thing]: <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> Lth says that لَأَ فْعَلَنَّ كَذَا وَ كَذَا ↓ تَأَذَّنْتُ signifies the making the action obligatory. <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> You say also, الأَمِيرُ فِى النَّاسِ ↓ تَأَذَّنَ <b><i><FONT COLOR="DarkBlue">The commander,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">governor,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">prince, proclaimed</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (نَادَى) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">among the people, with threatening</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and prohibition;</FONT></i></b> i. e. تَقَدَّمَ and أَعْلَمَ. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> And you say of a building that has cracked in its sides, آذَنَ بِا لِانْهِدَامِ وَالسُّقُوطِ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">It gave notice of becoming a ruin and of falling down</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Msb in art. دعو.) </FONT></i></b> [See also a similar ex. in a verse cited voce أَلَا. And hence,] آذَنَ العُشْبُ [in the CK <b><i><FONT COLOR="DarkOliveGreen"> (erroneously) </FONT></i></b> اَذَنَ] <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The herbage began to dry up; part of it being still succulent, and part already dried up.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K, TA.) </FONT></i></b> And آذَنَ الحُبُّ <b><i><FONT COLOR="DarkBlue">The grain put forth its</FONT></i></b> أَذَنَة, or <b><i><FONT COLOR="DarkBlue">leaves.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> See also 2, latter half, in two places. <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> آذَنَ and ↓ تأذّن are [also] used in one and the same sense [as meaning <b><i><FONT COLOR="DarkBlue">He knew; had knowledge;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became informed, apprized, advertised,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">advised,</FONT></i></b> of a thing]; like as one says أَيْقَنَ and تَيَقَّنَ. <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b> You say, ↓ تَأَذَّنْ , meaning اِعْلَمْ [<b><i><FONT COLOR="DarkBlue">Know thou</FONT></i></b>]; like as you say تَعَلَّمْ, meaning اِعْلَمْ. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b>
آذى	آذى signifies فَعَلَ الأَذَى [<b><i><FONT COLOR="DarkBlue">He did what annoyed, molested, harmed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hurt</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And آذِاهُ, <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, Msb, K,) </FONT></i></b> aor. يُؤْذِيهِ, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> inf. n. إِيذَآءٌ <b><i><FONT COLOR="DarkOliveGreen"> (T, IB, Msb) </FONT></i></b> and [quasi―inf. n.] أَذِيَّةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (T,) </FONT></i></b> or أَذَّى and أَذَاةٌ and أَذِيَّةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> but IB refuses his assent to this, saying that these three are inf. ns. of أَذِىَ, and MF says of إِيذَآءٌ, which is expressly disallowed by the author of the K, though he himself uses it, that others assert it to have been heard and transmitted, and to be required by rule, but he adds that he had searched for examples of it in the language of the Arabs, and investigated their prose and their poetry, without finding this word; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">He,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, annoyed him, molested him, harmed him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hurt him;</FONT></i></b> or] <b><i><FONT COLOR="DarkBlue">he did what was disagreeable,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hateful,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">evil, to him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Bd in xxxiii. 53, Msb.) </FONT></i></b> It is said in the Kur [xxxiii. 47], وَدَعْ أَذَاهُمْ, meaning <b><i><FONT COLOR="DarkBlue">And leave thou the requiting of them</FONT></i></b> until thou receive a command respecting them; <b><i><FONT COLOR="DarkOliveGreen"> (M, Bd, Jel;) </FONT></i></b> namely, the hypocrites: <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">leave thou unregarded their doing to thee what is [annoying, molesting, harmful, hurtful,</FONT></i></b> or] <b><i><FONT COLOR="DarkBlue">disagreeable,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">to thee.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Bd.) </FONT></i></b>
آذى	آذِىٌّ , <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K, &amp;c.,) </FONT></i></b> with medd and teshdeed, <b><i><FONT COLOR="DarkOliveGreen"> (TA, [in the CK, erroneously, اَذِىّ,]) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Waves</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of the sea:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">vehement waves:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or the أَطْبَاق [app. meaning <b><i><FONT COLOR="DarkBlue">rollers,</FONT></i></b> because they fall over like folds,] <b><i><FONT COLOR="DarkBlue">which the wind raises from the surface of the water, less than</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (دُونَ [but this sometimes signifies <b><i><FONT COLOR="DarkBlue">above</FONT></i></b>]) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">what are termed</FONT></i></b> مَوْج: <b><i><FONT COLOR="DarkOliveGreen"> (ISh, TA:) </FONT></i></b> pl. أَوَاذِىُّ. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> ار
آر	آرٍ : see what next follows.
آرب	آرِبٌ : see أَرِبٌ.
آرب عليهم	آرب عَلَيْهِمْ , <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, K,) </FONT></i></b> of the measure أَفْعَلَ, <b><i><FONT COLOR="DarkOliveGreen"> (T,) </FONT></i></b> inf. n. إِيرَابٌ [originally إِئْرَابٌ], <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He was successful against them, and overcame them.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, K.) </FONT></i></b>
آربه	آربهُ , <b><i><FONT COLOR="DarkOliveGreen"> (S, A,) </FONT></i></b> inf. n. مُؤَارَبَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (M, A,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He strove,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">endeavoured, to outwit, deceive, beguile,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">circumvent, him;</FONT></i></b> syn. دَاهَاهُ. <b><i><FONT COLOR="DarkOliveGreen"> (S, M, * A. *) </FONT></i></b> It is said in a trad., <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> مُؤَارَبَةُ الأَرِيبِ جَهْلٌ وَعَنَآءٌ [<b><i><FONT COLOR="DarkBlue">The striving to outwit the cunning,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">intelligent,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sagacious, is ignorance, and labour</FONT></i></b> without profit]: <b><i><FONT COLOR="DarkOliveGreen"> (A, TA:) </FONT></i></b> i. e., the intelligent is not to be outwitted. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And آرب بِهِ signifies <b><i><FONT COLOR="DarkBlue">He practised an artifice, a stratagem,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a fraud, upon him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA, from a trad.) </FONT></i></b>
آرز	آرُزٌّ : see أَرُزٌّ.
آرزة	آرِزَةٌ : see أَرَزَةٌ. ارش
آرض	آرض , inf. n. إِيْرَاضٌ: see 5. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> مَا آرَضُ هذَا المَكَانَ <b><i><FONT COLOR="DarkBlue">How abundant is the herbage</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (عُشْب) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of this place!</FONT></i></b> or, as some say, مَا آرَضَ هذِهِ الأَرْضَ <b><i><FONT COLOR="DarkBlue">How level,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">soft, and productive, and good, is this land!</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lh, AHn.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> آرَضَهُ, <b><i><FONT COLOR="DarkOliveGreen"> (S, K, [in the CK, incorrectly, اَرَضَهُ,]) </FONT></i></b> inf. n. as above, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (God) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">caused him to be affected with</FONT></i></b> زُكَام [or <b><i><FONT COLOR="DarkBlue">rheum</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b>
آرطت الأرض	آرَطَتِ الأَرْضُ , <b><i><FONT COLOR="DarkOliveGreen"> (AHeyth, K,) </FONT></i></b> of the measure أَفْعَلَت, [originally] with two alifs, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> [aor. يُؤْرِطُ, inf. n. إِيرَاطٌ,] <b><i><FONT COLOR="DarkBlue">The land produced the kind of trees called</FONT></i></b> أَرْطًى [or أَرْطَى]; <b><i><FONT COLOR="DarkOliveGreen"> (AHeyth, K;) </FONT></i></b> as also أَرْطَت, inf. n. إِرْطَآءٌ; or this is a corruption, attributable to J: so says the author of the K, following AHeyth: but it is no corruption, for it is mentioned by the authors on verbs and by ISd and others; <b><i><FONT COLOR="DarkOliveGreen"> (MF, TA;) </FONT></i></b> for instance, by AHn, in his book on plants, and by IF, in the Mj: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> [and J mentions it in its proper place, in art. رطى, as well as in the present art.:] ↓ أَرَّطَت , with the ر musheddedeh, has also been found in the handwriting of certain of the men of letters; but this is a corruption. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
آرق	آرَقَ see 2.
آرق	آرِقٌ : see أَرِقٌ.
آرها	آرَهَا , aor. يَئِيرُ, <b><i><FONT COLOR="DarkOliveGreen"> (T, S, and K in art. اور,) </FONT></i></b> inf. n. أَيْرٌ; <b><i><FONT COLOR="DarkOliveGreen"> (T, TA;) </FONT></i></b> or آرَهَا, aor. يَؤُورُ; <b><i><FONT COLOR="DarkOliveGreen"> (ISk, T;) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">both;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K ubi suprà;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Inivit eam; he compressed her.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ISk, T, S, K.) </FONT></i></b>
آرى	آرِىٌّ , <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, Mgh, Msb, K,) </FONT></i></b> with medd and teshdeed, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> [originally آرُوىٌ,] of the measure فَاعُولٌ, <b><i><FONT COLOR="DarkOliveGreen"> (T, S, Mgh, Msb,) </FONT></i></b> from تَأَرَّى بِالمَكَانِ as explained above, <b><i><FONT COLOR="DarkOliveGreen"> (Mgh,) </FONT></i></b> or hence this verb, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> and ↓ أَرِىٌّ , <b><i><FONT COLOR="DarkOliveGreen"> (M, K, * [but accord. to the latter, the second form may be either thus (as it is written in the M) </FONT></i></b> or ↓ آرٍ , <b><i><FONT COLOR="DarkOliveGreen"> (agreeably with the latter of the two pls. mentioned below,) </FONT></i></b> for the two forms are there expressed by الآرِىُّ وَ يُخَفَّفُ, <b><i><FONT COLOR="DarkOliveGreen"> (in the CK, erroneously, الاَرىُّ و يُخَفَّفُ,) </FONT></i></b> and in another place in the K we find it written ↓ آرِيَّة , or, as in the CK, ↓ اَرِيَّة ,]) The <b><i><FONT COLOR="DarkBlue">place of confinement of a beast:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ISk, T, S:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> آخِيَّةٌ; <b><i><FONT COLOR="DarkOliveGreen"> (M, Mgh, Msb, K;) </FONT></i></b> used in this sense by the Arabs; <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb,;) </FONT></i></b> or sometimes having this application; meaning <b><i><FONT COLOR="DarkBlue">a rope to which a beast is tied in its place of confinement;</FONT></i></b>; <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a loop of a rope to which a beast is tied in that place:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh:) </FONT></i></b> so called because it withholds beasts from escaping: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> sometimes, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> improperly, <b><i><FONT COLOR="DarkOliveGreen"> (ISK, T, S,) </FONT></i></b> by the vulgar, and by the lawyers, <b><i><FONT COLOR="DarkOliveGreen"> (Mgh,) </FONT></i></b> applied to <b><i><FONT COLOR="DarkBlue">a manger:</FONT></i></b>:<b><i><FONT COLOR="DarkOliveGreen"> (ISk, T, S, Mgh, Msb:) </FONT></i></b> pl. أَوَارِىُّ <b><i><FONT COLOR="DarkOliveGreen"> (T, S, Mgh, Msb) </FONT></i></b> and أَوَارٍ <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Hence, أَوَارِىُّ is metaphorically applied to <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> The <b><i><FONT COLOR="DarkBlue">places</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (أَحْيَاز) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">that are made, in shops, for grain and other things:</FONT></i></b> and to <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> the <b><i><FONT COLOR="DarkBlue">water―tanks,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">troughs,</FONT></i></b> <b><i><FONT COLOR="DarkBlue">in a bath.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> El―'Ajjáj says, describing a [wild] bull, and his covert, وَا عْتَادَ أَرْبَاضَّا لَهَا آرِىُّ meaning [<b><i><FONT COLOR="DarkBlue">And he frequented lodging―places</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">having a firm foundation for the quiet of the wild animals therein</FONT></i></b> [as having been from the first occupied by such animals and unfrequented by men]. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b>— آرِىُّ is also said to signify <b><i><FONT COLOR="DarkBlue">Land of a kind between even and rugged.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b>
آرية	آرِيَّةٌ : see آرِىٌّ. از
آريت الدابة	آرَيْتُ الدَّابَّةَ <b><i><FONT COLOR="DarkBlue">I joined the beast to another beast, and made it to keep with the other to one manger:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, in the present art.; and K:) </FONT></i></b> or آرَيْتُ الدَّابَّتَيْنِ <b><i><FONT COLOR="DarkBlue">I joined the two beasts together, and made them both keep to one manger.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (So accord. to the S in art. وأر.) </FONT></i></b>
آزاه	آزاهُ , <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> inf. n. مُؤَازَاةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (Msb in art. حذو, and TA in art. وزى, &amp;c., [though it would seem from the K to be إِيزَآءٌ,]) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man, S) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, over against it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">opposite to it; he faced,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fronted, him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, * K, * TA in art. وزى.) </FONT></i></b> Accord. to the S, one should not say, وَازَاهُ: but it is said in a trad. respecting the prayer of fear, فَوَازَيْنَا العَدُوَّ, i. e. <b><i><FONT COLOR="DarkBlue">And we faced,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fronted, the enemy:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and the inf. n. is مُوَازَاةٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. وزى.) </FONT></i></b> [Its syn. حَاذَاهُ is more common.] <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> [Hence مُؤَازَأْق signifying <b><i><FONT COLOR="DarkBlue">A conformity, a mutual resemblance,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a correspondence, with regard to sound, of two words occurring near together;</FONT></i></b> like اِزْدِوَاجٌ &amp;c.: see art. زوج.] <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> [Hence, likewise,] آزِاهُ also signifies <b><i><FONT COLOR="DarkBlue">He contended with him,</FONT></i></b> syn. جَارَاهُ; <b><i><FONT COLOR="DarkOliveGreen"> (K, TA;) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">opposed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">withstood, him,</FONT></i></b> syn. قَاوَمَهُ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> Whence the saying in a trad., وَفِرْقَةٌ آزَتِ ا لْمُلُوكَ فَقَاتَلَتْهُمْ عَلَى دِينِ ا للّٰهِ [<b><i><FONT COLOR="DarkBlue">And a party contended with, and opposed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">withstood, the kings, and fought with them for the religion of God</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
آزره	آزِرِهُ , <b><i><FONT COLOR="DarkOliveGreen"> (Fr, S, A, Msb,) </FONT></i></b> for which the vulgar say وَازَرَهُ, <b><i><FONT COLOR="DarkOliveGreen"> (Fr, S,) </FONT></i></b> the latter an extr. form, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> inf. n. مُؤَازَرَةٌ; <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K;) </FONT></i></b> and ↓ أَزَرَهُ ; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He aided, assisted,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">helped, him;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Fr, S, A, Msb, K;*) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and strengthened him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> [See also 2.] You say, آزَرْتُ الرَّخُلَ عَلَ فُلَانٍ <b><i><FONT COLOR="DarkBlue">I aided, assisted,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">helped, and strengthened, the man against such a one.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Zj.) </FONT></i></b> And أَرَدْتُ كَذَا فَآزَرَنِى عَلَيْهِ فُلَانٌ <b><i><FONT COLOR="DarkBlue">I desired to do such a thing, and such a one aided, assisted,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">helped, me to do it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> آزَرَ الزَّرْعُ بَعْضُهُ بَعْضًا, <b><i><FONT COLOR="DarkOliveGreen"> (A,) </FONT></i></b> inf. n. as above, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The seed―produce became tangled,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">luxuriant,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">one part reaching to another,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and one part strengthening another;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> as also الزَّرْعُ ↓ تأزّر : <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or النَّبْتُ ↓ تأزّر signifies <b><i><FONT COLOR="DarkBlue">the herbage became tangled,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">luxuriant, and strong.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> آزَرَ الشَّىْءُ الشَّىْءَ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> inf. n. as above, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The thing equalled,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">was equal to, the thing: the thing matched,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">corresponded to, the thing.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,* TA.) </FONT></i></b> In some copies of the K, in the place of المُسَاوَاةُ, is found المُؤَاسَاةُ: the former is the correct reading. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
آزف	آزِفٌ , applied to a man, <b><i><FONT COLOR="DarkBlue">Hastening,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">quick:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">endeavouring to hasten,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">be quick.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
آزفنى	آزَفَنى <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">incited me,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">urged me, to hasten,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">be quick:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA:) </FONT></i></b> it is of the measure أَفْعَلَنِى. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
آزل	آزِلٌ A man <b><i><FONT COLOR="DarkBlue">in a state of straitness, distress, adversity,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">difficulty.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> A man <b><i><FONT COLOR="DarkBlue">in a state of straitness in consequence of fever:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">who is unable to go forth in consequence of pain:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">confined, restricted, withheld,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">prevented</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">from going forth</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> لَبُونٌ آزِلَةٌ [<b><i><FONT COLOR="DarkBlue">A milch camel</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">confined,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">restricted, not pasturing at pleasure, having her shank tied up to her arm, on account of her owner's fear of a hostile incursion:</FONT></i></b> occurring in a poem of El―Aashà. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> أَزْلٌ آزِلٌ, in the K, erroneously, ↓ أَزِلٌ , <b><i><FONT COLOR="DarkBlue">Severe,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">vehement, straitness, distress,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">difficulty.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA.) </FONT></i></b>
آزلت السنة	آزَلَتِ السَّنَةُ <b><i><FONT COLOR="DarkBlue">The year became severe, distressful, calamitous,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">adverse.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> آزَلَهُمُ ا للّٰهُ <b><i><FONT COLOR="DarkBlue">God afflicted them with drought,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">want of rain.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
آزم	آزِمٌ act. part. n. of أَزَمَ <b><i><FONT COLOR="DarkBlue">Biting with the whole mouth, vehemently:</FONT></i></b> [&amp;c.:] as also ↓ أَزُومٌ : <b><i><FONT COLOR="DarkOliveGreen"> (K: [in the CK the former is erroneously written اَزْمٌ:]) </FONT></i></b> or the latter signifies <b><i><FONT COLOR="DarkBlue">that has a habit of biting;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">that bites much;</FONT></i></b> syn. عَضُوضٌ: <b><i><FONT COLOR="DarkOliveGreen"> (Ham p. 532:) </FONT></i></b> pl. of the former أُزُومٌ: <b><i><FONT COLOR="DarkOliveGreen"> (Ham p. 360:) </FONT></i></b> and of the latter أُزُمٌ. <b><i><FONT COLOR="DarkOliveGreen"> (Ham p. 609.) </FONT></i></b> [Hence,] ↓ الأَزُومُ <b><i><FONT COLOR="DarkBlue">The biting lion;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the lion that bites much,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">vehemently;</FONT></i></b> الأَسَدُ العَضُوضُ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence also,] The <b><i><FONT COLOR="DarkBlue">canine tooth;</FONT></i></b> syn. نَابٌ; and so ↓ آزِمَةٌ ; and ↓ أَزُومٌ : pl. of the first أُزَّمٌ; and of the second آوازِم; and of the third أُزُمٌ. <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">Having his lips compressed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">put together.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AZ, S.) </FONT></i></b>
آزمة	آزِمَةٌ : see آزِمٌ: <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> and see also أَزْمَةٌ, in three places.
آزى الحوض	آزى الحَوْضَ <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> أَزَّاهُ, q. v. <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">He repaired,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">put into a right</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">proper state, the</FONT></i></b> إِزَآء [q. v.] <b><i><FONT COLOR="DarkBlue">of the watering―trough</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tank.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">He poured forth the water from its</FONT></i></b> إِزَآء. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> And آزى فِيهِ <b><i><FONT COLOR="DarkBlue">He poured forth upon its</FONT></i></b> إِزَاء. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
آس	آسٌ [<b><i><FONT COLOR="DarkBlue">The myrtle;</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">a certain kind of tree,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">well known,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">fragrant,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IDrd, M, Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and evergreen, abundant in the land of the Arabs, growing in the plains and mountains, and increasing so as to become a great tree:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AHn, M, TA:) </FONT></i></b> n. un. with ة: <b><i><FONT COLOR="DarkOliveGreen"> (AHn, M, Msb, K:) </FONT></i></b> IDrd says, I think it an adventitious word, although used by the Arabs, and occurring in chaste poetry. <b><i><FONT COLOR="DarkOliveGreen"> (M, TA.) </FONT></i></b> اوف
آس	آسٍ <b><i><FONT COLOR="DarkBlue">A physician; one skilled in medical, curative, therapeutical,</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">surgical,] treatment [particularly of wounds</FONT></i></b>]: pl. أُسَاةٌ and إِسَآءٌ; <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K;) </FONT></i></b> said by IJ to be the only instance of فُعْلَةٌ and فِعَالٌ interchangeable except رُعَاةٌ and رِعَآءٌ pls. of رَاعٍ: <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> and آسُونَ occurs [as its pl.] in a verse of Hoteiäh. <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> With the people of the desert, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> [its fem.] آسِيَةٌ signifies <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A female circumciser [of girls</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S, K: [mentioned in the latter in art. اسى.]) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See also أَسُوَانُ.
آس	آسٍ see above.
آسال	آسَالٌ a pl. having no sing.: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> mentioned by ISk as a word of which he had not heard any sing. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> You say, هُوَ عَلَى آسَالٍ مِنْ أَبِيهِ [in the CK, erroneously, اَسالٍ,] <b><i><FONT COLOR="DarkBlue">He is of a semblance and of characteristics and natural dispositions which are those of his father;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> like آسَانٍ. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b>
آساه	آساهُ : see 2.
آسبت الأرض	آسبت الأَرْضُ <b><i><FONT COLOR="DarkBlue">The land produced</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">herbage such as is termed</FONT></i></b>] عُشْب; syn. أَعْشَبَت. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
آسده	آسِدهُ , <b><i><FONT COLOR="DarkOliveGreen"> (S, M, Msb, K,) </FONT></i></b> or آسدهُ بِالصَّيْدِ, <b><i><FONT COLOR="DarkOliveGreen"> (A,) </FONT></i></b> inf. n. إِيسَادٌ; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> and اوسدهُ, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> in which the أ [i. e. the second أ, for آسدهُ is originally أَأْسدهُ,] is changed into و; <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> and ↓ أسدّهُ ; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He incited him</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (namely a dog) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">to the chase.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, A, Msb, K.*) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> آسد بَيْنَ الكِلَابِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He incited the dogs to attack one another.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> And آسد بَيْنَ القَوْمِ, <b><i><FONT COLOR="DarkOliveGreen"> (S, M, A, L, Msb,) </FONT></i></b> inf. n. إِيسَادٌ; <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> or ↓ أَسَدَ , aor. اَسِدَ ; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He excited discord, dissension, disorder, strife, quarrelling,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">animosity, between,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">among, the people,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">company of men.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, A, L, Msb, K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> آسد السَّيْرَ <b><i><FONT COLOR="DarkBlue">He journeyed with energy;</FONT></i></b> syn. أَسْأَدَهُ; <b><i><FONT COLOR="DarkOliveGreen"> (IJ, M;) </FONT></i></b> from which it is probably formed by transposition. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b>
آسر	آسَرَ see 1.
آسف	آسِفٌ : see أَسِيفٌ: and أَسِفٌ. اسفيداج
آسفه	آسفهُ <b><i><FONT COLOR="DarkOliveGreen"> (in [some of] the copies of the K, erroneously, أَسَفَهُ, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He angered him; made</FONT></i></b> <b><i><FONT COLOR="DarkBlue">him angry:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, * O, L, Msb, K:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">he grieved him; made him to grieve,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">lament.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M,* TA.) </FONT></i></b>
آسن	آسِنٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb, K) </FONT></i></b> and ↓ أَسِنٌ , <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb,) </FONT></i></b> applied to water, <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, &amp;c.,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> آجِنٌ [and أَجِنٌ]; <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> [i. e.] <b><i><FONT COLOR="DarkBlue">Altered for the worse</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in odour,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh,) </FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">in taste and colour, from some such cause as long standing but drinkable;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (see above, and see آجِنٌ;) </FONT></i></b>] or <b><i><FONT COLOR="DarkBlue">so as not to be drunk,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA,) </FONT></i></b> thus differing from آجِنٌ and أَجِنٌ: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> pl. [of the former] آسَانٌ [like as أَطْهَارٌ is pl. of طَاهِرٌ, or perhaps it may have for its sing. أَسْنٌ, like أَجْنٌ]. <b><i><FONT COLOR="DarkOliveGreen"> (M, TA.) </FONT></i></b> مَنْ مَآءٍ غَيْرِ آسِنٍ, in the Kur [xlvii. 16], is explained by Fr as meaning <b><i><FONT COLOR="DarkBlue">Of water not altered for the worse; not</FONT></i></b> آجِن. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> اسو
آسية	آسِيَةٌ mentioned in this art. in the K: see آسٍ in art. اسو. اشب
آسيته بمالى	آسِيْتُهُ بِمَالِى , <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh,) </FONT></i></b> inf. n. مُؤَاسَاةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">I made him my object of imitation</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (إِسْوَتِى) </FONT></i></b>, [meaning <b><i><FONT COLOR="DarkBlue">I made myself like him,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">in respect of my property:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">I made him an object of imitation</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">with,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in respect of, my property</FONT></i></b>], <b><i><FONT COLOR="DarkBlue">I imitating his example, and he imitating my example:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh:) </FONT></i></b> and وَاسَيْتُهُ is a dial. var., but of weak authority: <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh:) </FONT></i></b> and آسَانِى [alone] <b><i><FONT COLOR="DarkBlue">he made me an object of imitation to him by giving me of his property</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">and thus reducing himself to my condition in some degree while in the same degree raising me to his</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (Ham p. 696;) </FONT></i></b> and أُوَاسِيهِ [thus without a second ء] <b><i><FONT COLOR="DarkBlue">I make him the object of my own imitation and so share with him my property:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Id p. 198:) </FONT></i></b> or آساهُ بِمَالِهِ signifies <b><i><FONT COLOR="DarkBlue">he gave him of his property, and made him an object of imitation in respect of it:</FONT></i></b> or only, <b><i><FONT COLOR="DarkBlue">of food sufficient for his want;</FONT></i></b> not of what is superabundant: <b><i><FONT COLOR="DarkOliveGreen"> (M, K:) </FONT></i></b> whence the saying, رَحِمَ ا للّٰهُ رَجُلًا أَعْطَى مِنْ فَضْلٍ وَوَاسَى مِنْ كَفَافٍ [<b><i><FONT COLOR="DarkBlue">May God have mercy on a man who has given of superabundance, and imparted of food only sufficient for his want so as to make himself equal with him to whom he imparts of such food</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> [and آساهُ signifies <b><i><FONT COLOR="DarkBlue">he shared with him:</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">he was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, equal with him:</FONT></i></b> for] المُوَاسَاةُ occurs often in trads., signifying the <b><i><FONT COLOR="DarkBlue">sharing with another,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">making another to share with one, in the means of subsistence</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">&amp;c.</FONT></i></b>]; and is originally [المُؤَاسَاةُ,] with ء: also, the <b><i><FONT COLOR="DarkBlue">being,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">becoming, equal with another:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and you say, آسَيْتُهُ بِنَفْسِي, meaning <b><i><FONT COLOR="DarkBlue">I made him equal with myself;</FONT></i></b> in the dial. of El―Yemen وَاسَيْتُهُ. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> آسِ بَيْنَ النَّاسِ فِى وَجْهِكَ, in a letter of 'Omar, means <b><i><FONT COLOR="DarkBlue">Make thou the people to share</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">alike</FONT></i></b>], <b><i><FONT COLOR="DarkBlue">one with another, in thy consideration and regard:</FONT></i></b> or, as some say, <b><i><FONT COLOR="DarkBlue">make thou them equal</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">in respect thereof</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b> The saying مَا يُؤَاسِي فُلَانٌ فُلَانًا is explained in three different ways: accord. to El―Mufaddal Ibn―Mohammad, it means <b><i><FONT COLOR="DarkBlue">Such a one does not make such a one to share with him:</FONT></i></b> accord. to El―Muärraj, <b><i><FONT COLOR="DarkBlue">does not good to such a one;</FONT></i></b> from the saying of the Arabs, آسِ فُلَانًا بِخَيْرٍ <b><i><FONT COLOR="DarkBlue">Do thou good to such a one:</FONT></i></b> or, as some say, <b><i><FONT COLOR="DarkBlue">does not give such a one any compensation for his love,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">affection, nor for his relationship;</FONT></i></b> from الأَوْسُ, meaning العَوْضُ; being originally يُؤَاوِسُهُ, then يُؤَاسِوُهُ, and then يُؤَاسِيهِ: or it may be from أَسَوْتُ الجُرْحَ. <b><i><FONT COLOR="DarkOliveGreen"> (IDrd, TA.) </FONT></i></b> [See also an ex. voce أَثَرَةٌ].
آشر	آشِرٌ <b><i><FONT COLOR="DarkBlue">Dividing</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">sawing</FONT></i></b>], or one <b><i><FONT COLOR="DarkBlue">who divides</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">saws</FONT></i></b>], wood, with the مِئْشَار <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence,] The <b><i><FONT COLOR="DarkBlue">prickles</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">serrated parts</FONT></i></b>] of the shanks of the locust; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> as also ↓ تَآشِيرُ <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> Also, and ↓ أُشْرَةٌ and ↓ عُقْدَةٌ ) <b><i><FONT COLOR="DarkBlue">at the extremity of the tail of the locust, like two claws;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> which two things are also called ↓ أُشْرَتَانِ and ↓ مِئْشَارَانِ <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> آشِرَةٌ A woman <b><i><FONT COLOR="DarkBlue">who sharpens the extremities of her teeth [and makes them serrated:</FONT></i></b> see 1]. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> يَدٌ آشِرَةٌ <b><i><FONT COLOR="DarkBlue">An arm,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a hand, sawn off; i. q.</FONT></i></b> ↓ مَأْشُورَةٌ : <b><i><FONT COLOR="DarkOliveGreen"> (ISk, S, Msb, K:*) </FONT></i></b> like عِيشَةٌ رَاضِيَةٌ in the sense of مَرْضِيَةٌ. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b>
آصد	آصد [in some copies of the K أَصَدَ, which is a mistake, <b><i><FONT COLOR="DarkOliveGreen"> (see the pass. part. n. مُؤْصَدٌ, below,) </FONT></i></b>] <b><i><FONT COLOR="DarkBlue">He closed</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (أَغْلَقَ, S, A, K, and so in the M in art. وصد, or أَطْبَقَ, as in the M in the present art.) </FONT></i></b> a door, or an entrance; as also اوصد; <b><i><FONT COLOR="DarkOliveGreen"> (S, M, A, K;) </FONT></i></b> of which it is a dial. var. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> And <b><i><FONT COLOR="DarkBlue">He covered,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">covered over,</FONT></i></b> a cooking―pot. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b>
آصرة	آصِرَةٌ , and its pl. آصِرَاتٌ: see إصَارٌ, in three places: of which last word, the first is also a pl. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">The thing termed</FONT></i></b> آخِيَّة <b><i><FONT COLOR="DarkBlue">and</FONT></i></b> آرِىّ [<b><i><FONT COLOR="DarkBlue">to which a beast is tied</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> <b><i><FONT COLOR="DarkBlue">A tie of kindred,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">relationship,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">affinity,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a favour,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">benefit,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">that inclines one to a man;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> or because it inclines one: <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> pl. أَوَاصِرُ. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> One says, عَلَى فُلَانٍ آصِرَةٌ ↓ مَا تَأْصِرُنِى <b><i><FONT COLOR="DarkBlue">No tie of relationship, nor any favour,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">benefit, inclines me to such a one.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> And عَطَفَ عَلَىَّ بِغَيْرِ آصِرَهْ وَنَظَرَ فِى أَمْرِى بِغَيْرِ بَاصِرَهْ [<b><i><FONT COLOR="DarkBlue">He inclined to me without any tie of relationship, &amp;c., and examined my case without eye</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> [See also إِصْرٌ.]
آصره	آصرهُ , inf. n. مُؤَاصِرَةٌ, <b><i><FONT COLOR="DarkBlue">He was his neighbour, having the</FONT></i></b> إصار <b><i><FONT COLOR="DarkBlue">of his tent by the side of the</FONT></i></b> إِصَار <b><i><FONT COLOR="DarkBlue">of the tent of the other.</FONT></i></b> See the act. part. n. below.]
آصل	آصل , <b><i><FONT COLOR="DarkOliveGreen"> (inf. n. إِيصَالٌ, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He entered upon the time called</FONT></i></b> أَصِيل, q. v. <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See also أَصَلَهُ عِلْمًا.
آض	آضَ , aor. يَئِيضُ, inf. n. أَيْضٌ, <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> عَادَ; <b><i><FONT COLOR="DarkOliveGreen"> (ISk, S, M, Msb, * K;) </FONT></i></b> as in the phrase آضَ إِلَى الشَّىْءِ [<b><i><FONT COLOR="DarkBlue">He returned to the thing,</FONT></i></b> i. e. <b><i><FONT COLOR="DarkBlue">to the doing of the thing; he did the thing again,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a second time</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> رَجَعَ; <b><i><FONT COLOR="DarkOliveGreen"> (S, M, Msb, K;) </FONT></i></b> as in the phrase آضَ إِلَى أَهْلِهِ [<b><i><FONT COLOR="DarkBlue">He returned to his family</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S, M.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> In the phrase فَعَلْتُ كَذَا ↓ أَيْضًا , the last word is the inf. n. of آضَ in the sense of عَادَ, <b><i><FONT COLOR="DarkOliveGreen"> (ISK, IDrd, S, M, Msb, *) </FONT></i></b> and in the sense of رَجَعَ: <b><i><FONT COLOR="DarkOliveGreen"> (IDrd, M:) </FONT></i></b> and the meaning is, [<b><i><FONT COLOR="DarkBlue">I did such a thing again,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a second time;</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">I returned to the doing of such a thing:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IDrd, M:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">I did such a thing returning to what had preceded.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K. *) </FONT></i></b> [It also, and more commonly, signifies <b><i><FONT COLOR="DarkBlue">I did such a thing also.</FONT></i></b>] When one says, ↓ فَعَلْتُ ذٰلِكَ أَيْضًا [<b><i><FONT COLOR="DarkBlue">I did that again,</FONT></i></b> &amp;c.], you say, ↓ قَدْ أَكْيَرْتَ مِنْ أَيْضٍ [<b><i><FONT COLOR="DarkBlue">Thou hast made much use of the expression</FONT></i></b> أَيْضًا], and ↓ دَعْنِى مِنْ أَيْضٍ [<b><i><FONT COLOR="DarkBlue">Let me alone and cease from using the expression</FONT></i></b> أَيْضًا]. <b><i><FONT COLOR="DarkOliveGreen"> (ISk, S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> أَيْضٌ also signifies <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> A thing's <b><i><FONT COLOR="DarkBlue">becoming another,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a different, thing;</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">being changed from its state</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">condition</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">to another and a different state</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">condition</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (Lth, K: *) </FONT></i></b> so says Kh. <b><i><FONT COLOR="DarkOliveGreen"> (Ham p. 356.) </FONT></i></b> And آضَ كَذَا <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, became such a thing.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth, S, M, * K.) </FONT></i></b> You say, آضَ سَوَادُ شَعَرِهِ بَيَاضًا <b><i><FONT COLOR="DarkOliveGreen"> (A, TA) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The blackness of his hair became whiteness.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And Zuheyr says, speaking of a land which he traversed, قَطَعْتُ إِذَامَاالآلُ آضَ كَأَنَّهُ سُيُوفٌ تُنَحَّى سَاعَةً ثُمَّ تَلْتَقِى [<b><i><FONT COLOR="DarkBlue">I traversed, when the mirage,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the mirage of the morning, became as though it were swords which were removed a while, then met</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b>
آطام مؤطمة	آطَامٌ مُؤَطَّمَةٌ <b><i><FONT COLOR="DarkBlue">Lofty</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">fortresses,</FONT></i></b> &amp;c.]: <b><i><FONT COLOR="DarkOliveGreen"> (A, TA:) </FONT></i></b> [or it may signify <b><i><FONT COLOR="DarkBlue">fortresses,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">disposed in order,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">grouped together;</FONT></i></b> for it is said to be] a phrase like أَبْوَابٌ مُبَوَّبَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (O, TA,) </FONT></i></b> or like أَجْنَادٌ مُجَنَّدَةٌ. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> اف
آف	آفِ and آفِّ and آفٍ and آفٍّ: see أُفٌّ.
آفاقى	آفَاقِىٌّ : see أَفَقِىٌّ. افك
آفة	آفَةٌ [<b><i><FONT COLOR="DarkBlue">A blight, blast, taint, canker, disease, bane, pest, plague,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the like; any evil affection; an evil; a cause of mischief</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">harm</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">injury; anything that is noxious</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">destructive; a calamity;] i. q.</FONT></i></b> عَاهَةٌ; <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K;) </FONT></i></b> i. e. <b><i><FONT COLOR="DarkOliveGreen"> (Msb, [in the K “ or, ”]) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">an accident that mars,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">corrupts, that which it affects,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">befalls,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">smites:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, M, O, Msb, K:) </FONT></i></b> pl. آفَاتٌ. <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K.) </FONT></i></b> [See 1.] One says, آفَهُ الظَّرْفِ الصَّلَفُ وَ آفَةُ العِلْمِ النِّسعيَانُ [<b><i><FONT COLOR="DarkBlue">The bane of elegance in manners,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the like, is the overpassing the due limits therein, and arrogating to oneself superiority therein, through pride; and the bane of science is forgetfulness</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> And it is said in a trad., آفَةُ الحَدِيثِ الكَذِبُ وَ آفَةُ العِلْمِ النِّسْيَانُ [<b><i><FONT COLOR="DarkBlue">The bane of discourse is lying; and the bane of science is forgetfulness</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And hence the saying, لِكُلِّ شَىْءٍ آفَةٌ وَ لِلْعِلْم آفَاتٌ [<b><i><FONT COLOR="DarkBlue">To everything there is a bane; and to science there are banes</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
آفت البلاد	آفَتِ البِلَادُ , aor. تَؤُوفُ, inf. n. أَوْفٌ and آفَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (M, TA) </FONT></i></b> and أُوُوفٌ, <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> or أُؤُوفٌ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The country,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">countries, had therein what is termed</FONT></i></b> آفَة [i. e. <b><i><FONT COLOR="DarkBlue">a blight</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">blast</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the like,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a pest</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">plague</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the like</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (M, TA.) </FONT></i></b> And إِيفَ الطَّعَامُ, <b><i><FONT COLOR="DarkOliveGreen"> (Ibn Buzurj, T,) </FONT></i></b> or الزَّرْعُ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or البَّشْىءُ, with the verb in the pass. form, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> like قِيلَ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The wheat,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">seed―produce,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">thing, became affected,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">smitten, with what is termed</FONT></i></b> آفَة [i. e. <b><i><FONT COLOR="DarkBlue">a blight, blast, taint, canker,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the like</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (T, K, Msb.) </FONT></i></b> And آفَ القَوْمُ, <b><i><FONT COLOR="DarkOliveGreen"> (M, TA,) </FONT></i></b> and أُوفُوا, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> thus in a correct copy of the 'Eyn, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> and إِيفُوا, <b><i><FONT COLOR="DarkOliveGreen"> (Lth, T, K,) </FONT></i></b> and أُفُوا, <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> [in the CK اُفِّفُوا,]) and إِفُوا, <b><i><FONT COLOR="DarkOliveGreen"> (Lth, T, K, [in the CK اُفُوا,]) </FONT></i></b> the last, namely, إِفُوا, with the ا termed مُمَالَة, having a quiescent letter [i. e. ى] rendered apparent by utterance but not by writing, between it and the ف, <b><i><FONT COLOR="DarkOliveGreen"> (T, K, * [in which is a strange omission, of the words سَاكِنٌ بَيَّنَهُ اللَّفْظُ لَا الخَطُّ as in the T, or سَاكِنَةٌ يُبَيِّنُهَا الخ as in the TA,] TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The people became affected,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">smitten, with what is termed</FONT></i></b> آفَة [i. e. <b><i><FONT COLOR="DarkBlue">a pest</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">plague</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the like</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Lth, T, M, K.) </FONT></i></b> Lth says, in this case one says إِفُوا, and in one dial. إِيفُوا: <b><i><FONT COLOR="DarkOliveGreen"> (T:) </FONT></i></b> in several copies of his book, in one dial. أُفِّفُوا, with two distinct ف s, of which the former is with teshdeed: but in some copies as mentioned just before. <b><i><FONT COLOR="DarkOliveGreen"> (Sgh, TA.) </FONT></i></b>
آفق	آفِقٌ , <b><i><FONT COLOR="DarkOliveGreen"> (S, K, &amp;c.,) </FONT></i></b> of the measure فَاعِلٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, Kz, TA, [in the CK اَفِقٌ, and in like manner in a copy of the JK,]) </FONT></i></b> from أَفِقَ, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> or, as IB says, accord. to Kz, from أَفَقَ, aor. اَفِقَ , and so accord. to Kr, and shown to be of the measure فَاعِلٌ by several verses in which it occurs, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> One <b><i><FONT COLOR="DarkBlue">who has attained the utmost degree in generosity;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in knowledge,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">science;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in chasteness of speech,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">eloquence, and in the combination of excellent qualities;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> as also ↓ أَفِيقٌ : <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> fem. with ة. <b><i><FONT COLOR="DarkOliveGreen"> (IF, K.) </FONT></i></b> Also applied to a horse, <b><i><FONT COLOR="DarkBlue">Generous with respect to both parents:</FONT></i></b> fem. with ة. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> And applied to a camel, <b><i><FONT COLOR="DarkBlue">That excites admiration and approval by his generousness, excellence, high blood,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the like;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK;) </FONT></i></b> and so ↓ أُفُقٌ , <b><i><FONT COLOR="DarkOliveGreen"> (JK, S, K,) </FONT></i></b> applied to a horse, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> and a mare, <b><i><FONT COLOR="DarkOliveGreen"> (JK, S, K,) </FONT></i></b> and a she―camel. <b><i><FONT COLOR="DarkOliveGreen"> (JK.) </FONT></i></b>.
آفقة	آفِقَةٌ : see أَفَقٌ.
آفك	آفَكَ see 1.
آفكة	آفِكَةٌ : see افكة: <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> and see سَنَةٌ أَفِكةٌ.
آفل	آفِلٌ part. n. of 1, <b><i><FONT COLOR="DarkOliveGreen"> (T, TA,) </FONT></i></b> applied to the moon, and to any star: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> fem. with ة: <b><i><FONT COLOR="DarkOliveGreen"> (T, TA:) </FONT></i></b> pl. آفِلُونَ <b><i><FONT COLOR="DarkOliveGreen"> (Kur vi. 76 [the rational form of the pl. being there used because it is applied to stars as being likened to gods]) </FONT></i></b> and أُفَّلٌ and أُفُولٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> افه
آقط	آقَطَ , <b><i><FONT COLOR="DarkOliveGreen"> (Lh, K, [in the CK, incorrectly, أَقِطَ,]) </FONT></i></b> of the measure أَفْعَلَ, agreeably with a common rule, applying to anything, <b><i><FONT COLOR="DarkOliveGreen"> (Lh, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He had much</FONT></i></b> أَقِط; <b><i><FONT COLOR="DarkBlue">his</FONT></i></b> أَقِط <b><i><FONT COLOR="DarkBlue">became much,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">abundant.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lh, K.) </FONT></i></b>
آكال	آكَالٌ [app. a pl. of pauc. of أُكُلٌ, q. v., and of أُكْلٌ, agreeably with analogy,] <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> The [<b><i><FONT COLOR="DarkBlue">grants termed</FONT></i></b>] مَآكِل of kings; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> their طُعَم [pl. of طُعْمَةٌ, explained above, voce أُكْلَةٌ]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> The <b><i><FONT COLOR="DarkBlue">stipends</FONT></i></b> of soldiers. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> ذَووالآكَالِ, for which J has erroneously put الآكال, [in the S,] <b><i><FONT COLOR="DarkOliveGreen"> (TS, K,) </FONT></i></b> without ذوو, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The lords,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">chiefs, of the tribes, who take the</FONT></i></b> مِرْبَاع [or <b><i><FONT COLOR="DarkBlue">fourth part of the spoil,</FONT></i></b> which was the chief's portion in the time of ignorance] <b><i><FONT COLOR="DarkOliveGreen"> (S, TS, K, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">&amp;c.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
آكد	آكد <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> أَوْكَدَ. <b><i><FONT COLOR="DarkOliveGreen"> (S in art. وكد.) </FONT></i></b>
آكره	آكرهُ , <b><i><FONT COLOR="DarkOliveGreen"> (TK.) </FONT></i></b> inf. n. مُؤَاكَرَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He made a contract,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">bargain, with him to till and sow and cultivate land for a share of its produce;</FONT></i></b> syn. of the inf. n. مُخَابَرَةٌ. <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA.) </FONT></i></b> The doing of this is forbidden. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
آكف الحمار	آكف الحِمَارَ , <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb, K,) </FONT></i></b> inf. n. إِيكَافٌ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He bound,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">put,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">the</FONT></i></b> إِكَاف <b><i><FONT COLOR="DarkBlue">upon the ass;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K;) </FONT></i></b> as also ↓ أكّفهُ ; <b><i><FONT COLOR="DarkOliveGreen"> (Sgh, K;) </FONT></i></b> and اوكفهُ; <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, K;) </FONT></i></b> which is of the dial. of the people of El―Hijáz; the first being of the dial. of Benoo―Temeem: and in like manner, البَغْلَ <b><i><FONT COLOR="DarkBlue">the mule.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lh.) </FONT></i></b>
آكل	آكل , [inf. n. إِيكَالٌ,] said of the palm―tree, and of seed―produce, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> and of anything, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It had ripe fruit; it supplied food.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> آكلهُ الشَّىْءَ, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> inf. n. as above, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He gave him to eat the thing; he fed him with the thing.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, * K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> See also 2, in two places. <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> آكل النَّارَ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He fed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">supplied, the fire with fuel.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> آكل بَيْنَ النَّاسِ, <b><i><FONT COLOR="DarkOliveGreen"> (A, K,) </FONT></i></b> inf. n. as above, <b><i><FONT COLOR="DarkOliveGreen"> (S, O,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He busied himself among the people with propagating calumnies:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he created,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">excited, disagreement, dissension,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">strife, among them;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">made,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">did, mischief among them:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he incited them, one against another.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> آكَلْتُكَ فُلَانًا, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or آكَلَ فُلَانٌ فُلانًا, <b><i><FONT COLOR="DarkOliveGreen"> (K, [in the CK, erroneously, فُلَانٌ فُلَانًا,]) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">I made thee,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he made such a one,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">to have dominion,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">authority,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">power, over such a one.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b>
آكل	آكِلٌ <b><i><FONT COLOR="DarkBlue">Eating;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an eater;</FONT></i></b> as also ↓ أَكِيلٌ : pl. أَكَلَةٌ. <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> You say, هُمْ أَكَلَةُ رَأْسٍ [lit. <b><i><FONT COLOR="DarkBlue">They are eaters of a head</FONT></i></b>]; meaning <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">they are few; one head satisfying their stomachs.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> آكِلَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Pasturing beasts.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> آكِلَةُ اللَّحْمِ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The knife;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA;) </FONT></i></b> because it cuts the flesh: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">the pointed staff</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">stick;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA;) </FONT></i></b> as being likened thereto: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">fire:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">whips;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Sh, K;) </FONT></i></b> because they burn the skin. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> الآكِلُ, [in the CK, erroneously, الاَكِلُ,] <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The king.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> [Opposed to المَأْكُولُ, q. v.] <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> آكِلُ الرِّبَا <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">The receiver of usury</FONT></i></b>]: occurring in a trad., in which it is said, لُعِنَ آكِلُ ↓ الرِّبَا وَ مُؤْكِلُهُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">The receiver of usury is cursed, and the giver thereof</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
آكلة	آكِلَةٌ fem. of آكِلٌ, q. v. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also إِكْلَةٌ.
آكله	آكلهُ , inf. n. مُؤَاكَلَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, K) </FONT></i></b> and إِكَاِلٌ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He ate with him;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> as also وَاكَلَهُ, though of weak authority; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> or this latter is not allowable. <b><i><FONT COLOR="DarkOliveGreen"> (S, Sgh.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> مُؤَاكَلَةٌ which is forbidden in a trad. is <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A debtor's giving a thing to his creditor in order that he may abstain from taking the debt.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
آل	آلٌ A man's أَهْل [or <b><i><FONT COLOR="DarkBlue">family</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, Msb, K;) </FONT></i></b> i. e. his <b><i><FONT COLOR="DarkBlue">relations:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> his عَشِيرَة [or <b><i><FONT COLOR="DarkBlue">kinsfolk;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">nearer,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">nearest, relations by descent from the same father or ancestor;</FONT></i></b> &amp;c.]; from أَوْلٌ as signifying رُجُوعٌ, because recourse is had to them in all affairs: <b><i><FONT COLOR="DarkOliveGreen"> (Har p. 578:) </FONT></i></b> and his <b><i><FONT COLOR="DarkBlue">household;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA;) </FONT></i></b> the <b><i><FONT COLOR="DarkBlue">people of</FONT></i></b> his <b><i><FONT COLOR="DarkBlue">house:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> and his <b><i><FONT COLOR="DarkBlue">followers;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K;) </FONT></i></b> including <b><i><FONT COLOR="DarkBlue">soldiers:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA:) </FONT></i></b> and his أَوْلِيَآء [i. e. <b><i><FONT COLOR="DarkBlue">friends,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">the like</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">those who bear a relation</FONT></i></b> to him, <b><i><FONT COLOR="DarkBlue">as members to a head,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (مَنْ آلَ إِلَيْهِ,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">by religion</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">persuasion</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">kindred;</FONT></i></b> as in the Kur iii. 9 and viii. 54 and 56 &amp;c.: <b><i><FONT COLOR="DarkOliveGreen"> (Ibn―'Arafeh:) </FONT></i></b> [or in these and many other instances, it may be rendered <b><i><FONT COLOR="DarkBlue">people:</FONT></i></b>] but in general it is not used save in relation to that in which is eminence, or nobility; so that one does not say, آلُ الإِسْكَافِ, like as one says أَهْلُهُ: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> and it is peculiarly used as a prefix to the proper names of rational beings; not to indeterminate nouns, nor to nouns of places or of times; so that one says, آلُ فُلَانٍ; but not آلُ رَجُلٍ, nor آلُ زَمَانِ كَذَا, nor آلُ مَوْضَعِ كَذَا, like as one says, [أَهْلُ رَجُلٍ, and أَهْلُ زَمَانِ كَذَا, and] أَهْلُ بَلَدِ كَذَا and مَوْضِعِ كَذَا: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> Ks disallows its being prefixed to a pronoun; so that one should not say, آلُهُ, but أَهْلُهُ; but his opinion in this matter is not correct: it is originally أَوَلٌ; the و being changed into ا, <b><i><FONT COLOR="DarkOliveGreen"> (M, * Msb,) </FONT></i></b> as in قَالَ [which is originally قَوَلَ]: so say some: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> or it is originally أَهْلٌ, <b><i><FONT COLOR="DarkOliveGreen"> (T, M, Msb, K,) </FONT></i></b> then أَأْلٌ, and then آلٌ: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> so say some, arguing thus from its having أُهَيْلٌ for its dim.: <b><i><FONT COLOR="DarkOliveGreen"> (T, Msb:) </FONT></i></b> but accord. to Ks, it assumes the form ↓ أُوَيْلٌ as a dim.: <b><i><FONT COLOR="DarkOliveGreen"> (T:) </FONT></i></b> or each of these is its dim. <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b> By the آل of the Prophet are meant, accord. to some persons, <b><i><FONT COLOR="DarkBlue">His followers, whether relations or others:</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">his relations, whether followers or not:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ahmad Ibn―Yahyà, T:) </FONT></i></b> or, as some say, <b><i><FONT COLOR="DarkBlue">his family</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (أَهْلُهُ [q. v.]) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and his wives:</FONT></i></b> [but it seems to be indicated that what I have rendered “and his wives” is meant as an explicative adjunct to اهله:] or, as some say, <b><i><FONT COLOR="DarkBlue">the people of his religion:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Esh―Sháfi'ee, T:) </FONT></i></b> being himself asked who were his آل, he answered <b><i><FONT COLOR="DarkBlue">all pious persons:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Anas, TA:) </FONT></i></b> but in a trad. in which it is said that the poor―rates are prohibited to him and to his آل, by this is meant those to whom was appropriated the fifth [of the spoils] instead of the poor―rates; and these were the genuine descendants of Háshim and El―Muttalib. <b><i><FONT COLOR="DarkOliveGreen"> (Esh―Sháfi'ee, T.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> يَا لَزَيْدٍ and يَالَ زَيْدٍ, accord. to the Koofees, are contractions of يَا آلَ زَيْدٍ [<b><i><FONT COLOR="DarkBlue">O family of Zeyd</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Mughnee, on the letter ل; and El―Ashmoonee on the Alfeeyeh of Ibn―Málik, section الاستغاثة. [See the letter ل.]) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> [See also إِيلَةٌ.] <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">I. q.</FONT></i></b> شَخْصٌ [meaning The <b><i><FONT COLOR="DarkBlue">body,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">corporeal form</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">figure</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">substance,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (of anything, as is said in the T,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">which one sees from a distance;</FONT></i></b> or, in this case, often, though not always, the <b><i><FONT COLOR="DarkBlue">person,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">self</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (AA, T, S, M, K;) </FONT></i></b> of a man: a metaphorical application, from آلٌ as signifying أَهْلٌ and عَشِيرَةٌ; because comprising the members and the senses. <b><i><FONT COLOR="DarkOliveGreen"> (Har p. 578.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Sometimes, it is redundant, or pleonastic; [being only used for the sake of metre in verse, or to give more force to an expression;] as in the following instance: أُلَاقِى مِنْ تَذَكُّرِ آلِ لَيْلَى كَمَا يَلْقَى السَّلِيمُ مِنَ العِدَادِ [<b><i><FONT COLOR="DarkBlue">I experience, from remembrance of Leylà,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of Leylà's person</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">self, the like of what the person bitten</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">stung</FONT></i></b> by a venomous reptile <b><i><FONT COLOR="DarkBlue">experiences from the paroxysm of pain occasioned by the bits</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sting</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [See also another ex., voce جَأْبٌ; and another, voce مِزْمَارٌ.] <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> [Like شَخْصٌ, it seems to be sometimes applied to <b><i><FONT COLOR="DarkBlue">Any material thing that is somewhat high, and conspicuous:</FONT></i></b> and hence, perhaps, the signification next following.] <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> مَا أَشْرَفَ مِنَ البَعِيرِ [app. meaning The <b><i><FONT COLOR="DarkBlue">overtopping,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">higher, part,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">parts, of the camel</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> <b><i><FONT COLOR="DarkBlue">A</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">tent of the kind called</FONT></i></b>] خَيْمَة. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> The <b><i><FONT COLOR="DarkBlue">poles of the</FONT></i></b> خَيْمَة; <b><i><FONT COLOR="DarkOliveGreen"> (M, K;) </FONT></i></b> as also ↓ آلَةٌ ; of which the pl. is آلاتٌ: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or ↓ آلَةٌ is the sing. of آلٌ and آلَاتٌ, [or n. un. of the former and pl. of the latter,] which signify the <b><i><FONT COLOR="DarkBlue">pieces of wood</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (خَشَبَات) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">upon which the</FONT></i></b> خيمة <b><i><FONT COLOR="DarkBlue">is raised,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">constructed:</FONT></i></b> and hence Kutheiyir likens the legs of his she―camel to four آلات of the [wood of the tree called] طَلْح. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b7―]</FONT></b> The <b><i><FONT COLOR="DarkBlue">pieces of wood</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (خَشَب, T, M, K) </FONT></i></b> of خَيْم [or tents], <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">stripped</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">of the tent―cloths</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (T, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b8―]</FONT></b> Also, [app. because rising from the general surface of the ground,] The <b><i><FONT COLOR="DarkBlue">extremities and sides</FONT></i></b> of a mountain. <b><i><FONT COLOR="DarkOliveGreen"> (M, K. *) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> The سَرَاب [or <b><i><FONT COLOR="DarkBlue">mirage</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (As, T, M, K:) </FONT></i></b> or peculiarly applied to <b><i><FONT COLOR="DarkBlue">that which is in the first part of the day,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">as though raising figures seen from a distance</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (شُخُوص) </FONT></i></b>, <b><i><FONT COLOR="DarkBlue">and making them to quiver:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">that which one sees in the first part of the day, and in the last part thereof, as though raising figures seen from a distance</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (شخوص) </FONT></i></b>; <b><i><FONT COLOR="DarkBlue">not the same as the</FONT></i></b> سراب: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">what resembles the</FONT></i></b> سراب: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> or, as some say, <b><i><FONT COLOR="DarkBlue">that which is in the</FONT></i></b> ضُحَى [or <b><i><FONT COLOR="DarkBlue">early part of the day when the sun is yet low</FONT></i></b>], <b><i><FONT COLOR="DarkBlue">like water between the sky and the earth,</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">in appearance</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">raising figures seen from a distance</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (شخوص) </FONT></i></b>, <b><i><FONT COLOR="DarkBlue">and making them to quiver;</FONT></i></b> whereas the سراب is that which is at mid―day, [apparently] cleaving to the ground, as though it were running water: Th says, <b><i><FONT COLOR="DarkBlue">the</FONT></i></b> آل <b><i><FONT COLOR="DarkBlue">is in the first part of the day:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> As says that <b><i><FONT COLOR="DarkBlue">the</FONT></i></b> آل <b><i><FONT COLOR="DarkBlue">and the</FONT></i></b> سراب <b><i><FONT COLOR="DarkBlue">are one:</FONT></i></b> but others say that <b><i><FONT COLOR="DarkBlue">the former is from the</FONT></i></b> ضُحَى [see above] <b><i><FONT COLOR="DarkBlue">to the declining of the sun from the meridian;</FONT></i></b> whereas the سراب is after the declining of the sun from the meridian to the prayer of the عَصْر; and in favour of their assertion they urge, that <b><i><FONT COLOR="DarkBlue">the former</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">in appearance</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">raises everything so that it becomes what is termed</FONT></i></b> آل, <b><i><FONT COLOR="DarkBlue">i. e.</FONT></i></b> شَخْص; for the آل of everything is its شخص; and that the سراب [in appearance] lowers every شخص in it so that it becomes [as though it were] cleaving to the ground, having no شخص: Yoo says, the Arabs say that <b><i><FONT COLOR="DarkBlue">the</FONT></i></b> آل <b><i><FONT COLOR="DarkBlue">is from the</FONT></i></b> غُدْوَة [or <b><i><FONT COLOR="DarkBlue">period between the prayer of daybreak and sunrise</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">to the time when the sun is very high,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">near the meridian;</FONT></i></b> then it is called سراب for the rest of the day: ISk says, <b><i><FONT COLOR="DarkBlue">the</FONT></i></b> آل <b><i><FONT COLOR="DarkBlue">is that which</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">in appearance</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">raises figures seen from a distance</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (شخوص) </FONT></i></b>, <b><i><FONT COLOR="DarkBlue">and is in the</FONT></i></b> ضُحَى [explained above]; and the سراب is that which is upon the surface of the ground, as though it were water, and is at midday: and this, I [namely Az] say, is what I have found the Arabs in the desert to say: <b><i><FONT COLOR="DarkOliveGreen"> (T:) </FONT></i></b> El― Hareeree speaks of the glistening of the آل; app. using this word in the sense of سراب; for it is the latter that glistens; not the former: <b><i><FONT COLOR="DarkOliveGreen"> (Har p. 363:) </FONT></i></b> the word is masc. and fem. <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K.) </FONT></i></b> The phrase يَرفَعُ ا لْآلَا, ending a verse <b><i><FONT COLOR="DarkOliveGreen"> (S, M) </FONT></i></b> of En―Nábighah, <b><i><FONT COLOR="DarkOliveGreen"> (M, TA,) </FONT></i></b> i. e. Edh―Dhubyánee, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> or El―Jaadee, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> [variously cited in the S and M and TA,] is an instance of inversion; the meaning being يَرْفَعُهُ ا لْآلُ [<b><i><FONT COLOR="DarkBlue">The</FONT></i></b> آل <b><i><FONT COLOR="DarkBlue">raising it</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (S, TA:) </FONT></i></b> or the meaning is, <b><i><FONT COLOR="DarkBlue">making the</FONT></i></b> آل <b><i><FONT COLOR="DarkBlue">conspicuous</FONT></i></b> more than it would otherwise be; the agent of the verb being a prominent portion of a mountain, which, being itself raised [in appearance] by the آل, has the effect of doing this. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A4―]</FONT></b> See also the next paragraph. <p></p><b><FONT COLOR="SaddleBrown">[―A5―]</FONT></b> And see أَلَيَانٌ, in art. الي.
آل	آلٌ : see أَلَيَانٌ.
آل	آلٍ <b><i><FONT COLOR="DarkBlue">Falling short;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">falling short of what is requisite,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">what one ought to do;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">flagging,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">remiss:</FONT></i></b> [and <b><i><FONT COLOR="DarkBlue">slow,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tardy:</FONT></i></b> &amp;c.: see 1:] fem. with ة: and pl. of this latter أَوَالٍ. <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b> See أَلِيَّةٌ, used, accord. to Meyd, for آلِيَة. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">Niggardly, penurious,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">avaricious; impotent to fulfil duties</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">obligations,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to pay debts.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Har p. 78.) </FONT></i></b>
آل	آلٍ : see أَلَيَانٌ.
آل	آلَ , aor. يَؤُولُ, <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, &amp;c.,) </FONT></i></b> inf. n. أَوْلٌ <b><i><FONT COLOR="DarkOliveGreen"> (T, M, Mgh, Msb, K) </FONT></i></b> and مَآلٌ <b><i><FONT COLOR="DarkOliveGreen"> (M, K) </FONT></i></b> and إِيَالٌ, which last is used as a subst. in relation to objects of the mind, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> and أَيْلُولَةٌ [like دَيْمُومَةٌ], <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, returned;</FONT></i></b> syn. رَجَعَ; <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, Mgh, Msb, K;) </FONT></i></b> and عَادَ; <b><i><FONT COLOR="DarkOliveGreen"> (T;) </FONT></i></b> [and <b><i><FONT COLOR="DarkBlue">he resorted;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (see an instance voce إِيَّلٌ;) </FONT></i></b>] إِلَيْهِ <b><i><FONT COLOR="DarkBlue">to it;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K;) </FONT></i></b> namely a thing [of any kind; the thing, or place, whence he, or it, originated, or came; his, or its, origin, or source; his, or its, original state, condition, quantity, weight, &amp;c.; any place; and a former action, or saying, or the like: see رَجَعَ, by which, as the explanation of آلَ, may be meant to be implied some other significations, here following, which these two verbs have in common]: <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> and آلَ عَنْهُ <b><i><FONT COLOR="DarkBlue">he</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man, M) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">returned,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">reverted, from it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> From آلَ as syn. with رَجَعَ is the phrase, فُلَانٌ يَؤُولُ إِلَى كَرَمٍ [meaning either <b><i><FONT COLOR="DarkBlue">Such a one returns to generosity,</FONT></i></b> or, as كَرَمٌ is used in the sense of كِرَامٌ, <b><i><FONT COLOR="DarkBlue">is referable to generous,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">noble, ancestors</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [And hence the phrase,] آلَ إِلَيْهِ بِنَسَبٍ [<b><i><FONT COLOR="DarkBlue">He bore a relation to him, as a member to a head, by kindred</FONT></i></b>], and بِدِينٍ [<b><i><FONT COLOR="DarkBlue">by religion</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Ibn―'Arafeh.) </FONT></i></b> And the saying, in a trad., مَنْ صَامَ الدَّهْرَ فَلَا صَامَ وَ لَا آلَ, i. e. <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">He who fasts ever,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">always, may he neither fast] nor return to what is good.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [In the Mgh, art. دهر, for آل I find أَفْطَرَ; and it is there said that this is an imprecation uttered by the Prophet, lest a man should believe this kind of fasting to be ordained by God; or, through impotence, should become insincere; or because, by fasting all the days of the year, he would do so on the days on which fasting is forbidden. See other readings voce أَلَا in art. الو.]) <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> Hence also the saying, آلتِ الضَّرْبَهُ إِلَى النَّفْسِ, meaning <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The blow,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">stroke, resulted in destroying life; in slaying,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">killing.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> Hence also, آلَ الأَمْرُ إِلَى كَذَا [<b><i><FONT COLOR="DarkBlue">The affair,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">case, became ultimately reduced to such a state,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">condition; came to such a result; came to be thus</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> Hence also, طَبَخْتُ الشَّرَابَ فَآلَ إِلَى قَدْرِ كَذَا <b><i><FONT COLOR="DarkBlue">I cooked the wine,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">beverage, and it became reduced</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (رَجَعَ) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">to such a quantity.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> And طَبَخَهُ حَتَّى آلَ إِلَى الثُّلُثِ أَوِالرُّبعِ <b><i><FONT COLOR="DarkBlue">He cooked it</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (namely نَبِيذ [i. e. must, or mead, or wort,]) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">until it became reduced</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (رَجَعَ) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">to the third, or to the fourth:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T:) </FONT></i></b> or, said of the same, <b><i><FONT COLOR="DarkOliveGreen"> (Mgh,) </FONT></i></b> or of medicine, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> حَتَّى آلَ المَنَّانِ مَنَّا وَاحِدًا, <b><i><FONT COLOR="DarkOliveGreen"> (Mgh,) </FONT></i></b> or إِلَى مَنٍّ وَاحِدٍ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">until twice the quantity,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">weight, of a</FONT></i></b> مَنّ <b><i><FONT COLOR="DarkBlue">became</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">reduced to</FONT></i></b>] <b><i><FONT COLOR="DarkOliveGreen"> (صَارَ) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">one</FONT></i></b> مَنّ. <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> [Hence also, مَجَازُ الأَوْلِ <b><i><FONT COLOR="DarkBlue">The proleptic,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">anticipative, trope;</FONT></i></b> as فَصِيلٌ applied to “a young camel” before it is weaned, because it is to be weaned.] <p></p><b><FONT COLOR="DarkRed">[―b7―]</FONT></b> [And hence also, app.,] آلَ الشَّىْءُ, inf. n. مَآلٌ, <b><i><FONT COLOR="DarkBlue">The thing</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">became reduced in quantity</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">size;</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">decreased; diminished;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became defective,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">deficient.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b> And آلَ لَحْمُ النَّاقَةِ <b><i><FONT COLOR="DarkBlue">The flesh of the she―camel went away, so that she became lean,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">slender and lean,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">lean and lank in the belly.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b8―]</FONT></b> آلَ, <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, K,) </FONT></i></b> inf. n. أَوْلٌ <b><i><FONT COLOR="DarkOliveGreen"> (T, M, K) </FONT></i></b> and إِيَالٌ, <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> is also said of tar, <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M,) </FONT></i></b> and of honey, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> and of milk, <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> and of wine, or beverage, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> and of urine, <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> or of the urine of camels that have been contented with green pasture instead of water, at the end of their being in that state, <b><i><FONT COLOR="DarkOliveGreen"> (T,) </FONT></i></b> and of oil, <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> and other things, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> as meaning <b><i><FONT COLOR="DarkBlue">It became thick:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, K:) </FONT></i></b> said of milk, <b><i><FONT COLOR="DarkBlue">it thickened and coagulated:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> said of wine, or beverage, <b><i><FONT COLOR="DarkBlue">it thickened, and became intoxicating in its utmost degree:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Az, TA:) </FONT></i></b> and said of oil, <b><i><FONT COLOR="DarkBlue">it attained its full perfume,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sweetness of odour, by being well prepared</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">compounded.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b9―]</FONT></b> مَا لَكَ تَؤُولُ إِلَى كَتِفَيْكَ [written in the TA without any vowel―signs, app. meaning <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">What aileth thee that thou shruggest thy shoulders?</FONT></i></b> lit., <b><i><FONT COLOR="DarkBlue">drawest thyself together to thy two shoulder―blades?</FONT></i></b>] is said [to a man] إِذَا ا نْضَمَّ إِلَيْهِمَا وَا جْتَمَعَ [when he draws himself together to them, and contracts himself]; and is a tropical phrase: so says Z. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b10―]</FONT></b> آلَ مِنْ فُلَانٍ <b><i><FONT COLOR="DarkBlue">He escaped,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became safe</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">secure, from such a one:</FONT></i></b> a dial. var. of وَأَلَ: <b><i><FONT COLOR="DarkOliveGreen"> (T, K:) </FONT></i></b> of the dial. of the Ansár. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b11―]</FONT></b> You say also, آلَ, aor. يَؤُولُ; <b><i><FONT COLOR="DarkOliveGreen"> (T, Msb;) </FONT></i></b> or أَوِلَ, aor. يَأْوَلُ; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> meaning <b><i><FONT COLOR="DarkBlue">He,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, preceded; went before; was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, before, beforehand, first,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">foremost;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, Msb, K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and came:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> with this, also, وَأَلَ is syn.; and from it [says Az] is most probably derived أَوَّلُ, so that its original form is أَأْوَلُ: [or, as Fei says,] hence is derived the phrase, used by the vulgar, العَشْرُ الأَوَّلُ with fet―h to the hemzeh [as meaning “the first, or preceding, ten <b><i><FONT COLOR="DarkOliveGreen"> (nights of the month) </FONT></i></b>,” for الأُوَلُ, pl. of الأُولَى, fem. of الأَوَّلُ; but this is generally regarded as being originally الأَوْأَلُ, from وَأَلَ]. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> آلَهُ: see 2. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Accord. to Lth, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> أُلْتُهُ, <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> aor. أَؤُولُهُ, inf. n. أَوْلٌ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> signifies <b><i><FONT COLOR="DarkBlue">I made it</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (namely, milk, M, or oil &amp;c., K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">to thicken,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and to coagulate;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M;) </FONT></i></b> the verb being both intrans. and trans.: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> but Az says that it is not known as trans., in this sense, in the language of the Arabs [of the classical ages]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> آلَ رَعِيّتَهُ, <b><i><FONT COLOR="DarkOliveGreen"> (S, M, Msb, K,) </FONT></i></b> aor. يُؤُولُ, inf. n. أَوْلٌ <b><i><FONT COLOR="DarkOliveGreen"> (S) and إِيَالٌ, (S, M, K,) </FONT></i></b> of which the simple subst. is إِيَالَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, * Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a prince or commander, S, or a king, M, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">ruled,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">governed, his subjects; presided over their affairs, as commander</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">governor;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, Msb, K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and did so well:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> and آلَ عَلَيْهِمْ, inf. n. أَوْلٌ and إِيَالٌ and إِيَالَةٌ, [or this last, as said above, is a simple subst.,] <b><i><FONT COLOR="DarkBlue">he presided over them; held command,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">authority, over them;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K;) </FONT></i></b> namely, a people, or company of men; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> or, <b><i><FONT COLOR="DarkBlue">over their affairs.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> It is said in a prov., <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> قَدْ أُلْنَا وَإِيلَ عَلَيْنَا <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">We have ruled and been ruled;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">we have presided and been presided over.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> آلَ مَالهُ, <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, * Msb, K,) </FONT></i></b> inf. n. إِيَالَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (T, Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He put into a good,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">right, state,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">condition, and managed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tended, his</FONT></i></b> مال [meaning <b><i><FONT COLOR="DarkBlue">cattle</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, * K;) </FONT></i></b> as also ↓ ائتالهُ [written with the disjunctive alif اِيتَالَهُ], <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> inf. n. اِيتِيَالٌ: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he managed his camels, and his sheep</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">goats, in such a manner that they throve,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became in a good state</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">condition, by his management.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> Lebeed describes a female singer إِبْهَامُهَا ↓ بِمُوَتَّرٍتَأْتَالُهُ <b><i><FONT COLOR="DarkOliveGreen"> (T, S,) </FONT></i></b> meaning <b><i><FONT COLOR="DarkBlue">with a stringed lute,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (EM p. 169,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">which her thumb adjusts;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, EM;) </FONT></i></b> from أُلْتُ, <b><i><FONT COLOR="DarkOliveGreen"> (T, S,) </FONT></i></b> signifying <b><i><FONT COLOR="DarkBlue">I put into a good, right,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">proper, state,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">condition.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T. [But see another reading in the first paragraph of art. اوي.]) </FONT></i></b> You say also, أُلْتُ الشَّىْءَ meaning <b><i><FONT COLOR="DarkBlue">I composed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">collected together, the thing, and put it into a good, right,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">proper, state,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">condition:</FONT></i></b> and some of the Arabs say, ا للّٰهُ عَلَيْكَ ↓ أَوَّلَ أَمْرَكَ, i. e. <b><i><FONT COLOR="DarkBlue">May God compose for thee thine affair:</FONT></i></b> and, by way of imprecation, ا للّٰهُ ↓ لَا أَوَّلَ عَلَيْهِ شَمْلَهُ [<b><i><FONT COLOR="DarkBlue">May God not compose for him his discomposed, disorganized, deranged,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">unsettled, affair,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">affairs</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> أُلْتُ الإِبلَ, inf. n. أَوْلٌ and إِيَالٌ, also signifies <b><i><FONT COLOR="DarkBlue">I drove the camels:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> or, accord. to the T, <b><i><FONT COLOR="DarkBlue">I bound the camels' udders with the</FONT></i></b> أَصِرَّة <b><i><FONT COLOR="DarkOliveGreen"> (صَرَرْتُهَا) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">until the time of milking, when I loosed them.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
آل حاميم	آلُ حَامِيمَ and ذَوَاتُ حَامِيمَ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or ↓ آلُ حٰم and ذَوَاتُ حٰم , <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> آل being prefixed in this case in like manner as in آلُ فُلَانٍ, <b><i><FONT COLOR="DarkOliveGreen"> (Fr, S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Certain chapters of the Kur―án</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">commencing with</FONT></i></b> حاميم [or حٰم ], <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> [namely, <b><i><FONT COLOR="DarkBlue">the fortieth and six following chapters,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">called by Ibn―Mes'ood</FONT></i></b> دِيبَاجُ القُرْآنِ: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> one should not say حَوَامِيم: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> this is vulgar: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> but it occurs in poetry. <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> accord. to I'Ab, ↓ حٰم is <b><i><FONT COLOR="DarkBlue">One of the names of God;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh;) </FONT></i></b> or it is <b><i><FONT COLOR="DarkBlue">the most great name of God;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> occurring in a trad., in which it is said, إِنْ بُيِّتُّمْ فَقُولُوا حٰم لَا يَنْصَرُونَ, meaning <b><i><FONT COLOR="DarkBlue">If ye be attacked by night, say ye</FONT></i></b> حٰم ; and when ye say this, <b><i><FONT COLOR="DarkBlue">they shall not be made victorious:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh:) </FONT></i></b> or the meaning is, [<b><i><FONT COLOR="DarkBlue">say ye</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">O God, they shall not be made victorious;</FONT></i></b> not being an imprecation; for were it so, it would be لَا يُنْصَرُوا: <b><i><FONT COLOR="DarkOliveGreen"> (IAth, TA:) </FONT></i></b> or it is an oath; <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, K;) </FONT></i></b> and the meaning of the trad. is, [say ye] <b><i><FONT COLOR="DarkBlue">By God, they shall not be made victorious:</FONT></i></b> but حٰم is not among the numbered names of God: it has therefore been deemed preferable to understand it as here meaning the seven chapters of the Kur―án commencing therewith: <b><i><FONT COLOR="DarkOliveGreen"> (Mgh:) </FONT></i></b> or it is <b><i><FONT COLOR="DarkBlue">an abbreviation of</FONT></i></b> الرَّحْمٰنُ, wanting the letters الرن to complete it: <b><i><FONT COLOR="DarkOliveGreen"> (Zj, K:) </FONT></i></b> or, as some say, it means [حُمَّ مَا هُوَ كَائِنٌ, i. e.] قُضِىَ مَاهُوَ كَائِنٌ [<b><i><FONT COLOR="DarkBlue">What is taking place has been decreed</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Az, TA.) </FONT></i></b> It is imperfectly decl. because determinate and of the fem. gender; or because it is of a foreign measure, like قَابِيلُ and هَابِيلُ, <b><i><FONT COLOR="DarkOliveGreen"> (Ksh, Bd,) </FONT></i></b> and determinate. <b><i><FONT COLOR="DarkOliveGreen"> (Ksh.) </FONT></i></b>
آلة	آلَةٌ <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> أَدَاةٌ [i. e. <b><i><FONT COLOR="DarkBlue">An instrument; a tool; an implement; a utensil:</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">instruments; tools; implements; utensils; apparatus; equipments; equipage; accoutrements; furniture; gear; tackling;</FONT></i></b>] <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">with which one works, for himself</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">for another:</FONT></i></b> it is both sing. and pl.: <b><i><FONT COLOR="DarkOliveGreen"> (M, K:) </FONT></i></b> or, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> as some say, <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> it is a pl. having no sing. <b><i><FONT COLOR="DarkOliveGreen"> (M, K) </FONT></i></b> as to the letter: <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> [but it is very often used as a sing.:] and the pl. is آلَاتٌ. <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> In the saying of 'Alee, يَسْتَعْمِلُ آلَةَ الدِّينِ فِى طَلَبِ الدُّنيَا [lit. <b><i><FONT COLOR="DarkBlue">He makes use of the instrument of religion in seeking the goods of the present world</FONT></i></b>], <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">science,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">knowledge,</FONT></i></b> is meant; because thereby only is religion. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [<b><i><FONT COLOR="DarkBlue">A musical instrument;</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">a lute; a musical reed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pipe;</FONT></i></b> the [<b><i><FONT COLOR="DarkBlue">kind of mandoline called</FONT></i></b>] طُنْبُور. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> The <b><i><FONT COLOR="DarkBlue">male organ of generation.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> The <b><i><FONT COLOR="DarkBlue">bier of a corpse.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Abu―l―'Omeythil, S, M, K.) </FONT></i></b> Thus, accord. to some, in the following verse, <b><i><FONT COLOR="DarkOliveGreen"> (S, * M,) </FONT></i></b> of Kaab Ibn―Zuheyr: كُلُّ ا بْنِ أُنْثَى وَإِنْ طَالتْ سَلَامَتُهُ يَوْمًا عَلَى آلَةٍ حَدْبَآءَ مَحْمُولُ [<b><i><FONT COLOR="DarkBlue">Every son of a female, though his health,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">safety, long continue, is one day borne upon a gibbous bier:</FONT></i></b> for the bier of the Arabs of the desert was generally composed of two poles connected by a net―work of cords upon which the corpse lay depressed]: <b><i><FONT COLOR="DarkOliveGreen"> (S, M:) </FONT></i></b> or, as some say, [<b><i><FONT COLOR="DarkBlue">in a distressing state,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">condition;</FONT></i></b> for, they say,] آلَة here signifies حَلَة. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> See also آلٌ, in two places, near the middle of the paragraph. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">A state,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">condition; i. q.</FONT></i></b> حَالَةٌ [as mentioned above]: <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, K:) </FONT></i></b> pl. [or rather coll. gen. n.] ↓ آلٌ . <b><i><FONT COLOR="DarkOliveGreen"> (T, S.) </FONT></i></b> You say, هُوَبِآلةِ سَوْءٍ [<b><i><FONT COLOR="DarkBlue">He is in an evil state</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">condition</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">I. q.</FONT></i></b> شِذَّةٌ [<b><i><FONT COLOR="DarkBlue">Straitness; difficulty; distress;</FONT></i></b> &amp;c.]. <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b>
آلت	آلَتَ see 1, in two places.
آلف	آلِفٌ and آلِفَةٌ; and أَوَالِفُ, the pl. of the latter: see إِلْفٌ, in seven places.
آلفه	آلفهُ , inf. n. إِيلَافٌ: see 1, in three places. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> آلفهُ الشَّىْءَ, <b><i><FONT COLOR="DarkOliveGreen"> (T, M,) </FONT></i></b> or المَوْضِعَ, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or مَكَانَ كَذَا, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> inf. n. as above, <b><i><FONT COLOR="DarkOliveGreen"> (T,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He made him to keep,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cleave, to the thing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to the place,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to such a place.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, S, * M, K. *) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> آلَفْتُ الشَّىْءَ <b><i><FONT COLOR="DarkBlue">I joined, conjoined</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">united, the thing.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> آلَفْتُ القَوْمَ, <b><i><FONT COLOR="DarkOliveGreen"> (T, * S, K, *) </FONT></i></b> inf. n. as above, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">I made the people,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">company of men, to be a thousand complete [by adding to them myself</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (T, S, K, TA;) </FONT></i></b> they being before nine hundred and ninety―nine. <b><i><FONT COLOR="DarkOliveGreen"> (T, TA.) </FONT></i></b> And آلف العَدَدَ <b><i><FONT COLOR="DarkBlue">He made the number to be a thousand;</FONT></i></b> as also ↓ أَلَّفَهُ : <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> or الأَلْفَ ↓ ألّف <b><i><FONT COLOR="DarkBlue">he completed the thousand.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> And in like manner, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> آلَفْتُ الدَّرَاهِمَ <b><i><FONT COLOR="DarkBlue">I made the dirhems to be a thousand</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">complete.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> And لَهُمُ الأَعْمَارَ ↓ أَلَّفُو <b><i><FONT COLOR="DarkBlue">They said to them, May you live a thousand years.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A in art. عمر.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A4―]</FONT></b> آلَفُوا <b><i><FONT COLOR="DarkBlue">They became a thousand</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">complete.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> And آلَفَتِ الدَّارَهِمُ <b><i><FONT COLOR="DarkBlue">The dirhems became a thousand</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">complete.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b>
آلفه	آلفهُ : see 1, first sentence. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> آلف, <b><i><FONT COLOR="DarkOliveGreen"> (M, TA,) </FONT></i></b> inf. n. مُؤَالَفَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> [app., <b><i><FONT COLOR="DarkBlue">He made a covenant with another to be protected during a journey for the purpose of trade,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">traffic:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (see 1:) </FONT></i></b> and hence,] <b><i><FONT COLOR="DarkBlue">he</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">traded,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">trafficked.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> شَاَرَةٌ مُؤَالَفَةً <b><i><FONT COLOR="DarkBlue">He made a condition with him for a thousand:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, M:) </FONT></i></b> like as one says, شَارَطْتُهُ مُمَا آةً, meaning, for a hundred. <b><i><FONT COLOR="DarkOliveGreen"> (IAar, M, K, in art. مأى.) </FONT></i></b>
آلق	آلِقٌ : see إِلَقٌ. الك
آلمته	آلَمْتُهُ , <b><i><FONT COLOR="DarkOliveGreen"> (S, M, Msb, K,) </FONT></i></b> inf. n. إِيلَامٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">I caused him pain</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">aching.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, * M, Msb, K.) </FONT></i></b>
آلى	آلى , <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, &amp;c.,) </FONT></i></b> aor. يُؤْلِى, inf. n. إِيلَآءٌ, <b><i><FONT COLOR="DarkOliveGreen"> (T, S, Mgh,) </FONT></i></b> [and in poetry إِلَآءٌ, <b><i><FONT COLOR="DarkOliveGreen"> (see a reading of a verse cited voce أَلِيّةٌ,) </FONT></i></b>] <b><i><FONT COLOR="DarkBlue">He swore;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, Mgh, K;) </FONT></i></b> as also ↓ تألّى , and ↓ ائتلى . <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, K.) </FONT></i></b> You say, آلَيْتُ عَلَى الشَّىْءِ and آلَيْتُهُ [<b><i><FONT COLOR="DarkBlue">I swore to do the thing</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> [And آلَيْتُ لَا أَفْعَلُ كَذَا <b><i><FONT COLOR="DarkBlue">I swore that I would not do such a thing;</FONT></i></b> and, emphatically, <b><i><FONT COLOR="DarkBlue">I swear that I will not do such a thing.</FONT></i></b> And آلَى يَمِينًا <b><i><FONT COLOR="DarkBlue">He swore an oath.</FONT></i></b>] It is said in the Kur [xxiv. 22], أُولُو ↓ وَلَا يَأْتَلِ ا لْفَضْلِ مِنْكُمْ, meaning, accord. to A Heyth and Fr, <b><i><FONT COLOR="DarkBlue">And let not those of you who possess superabundance swear</FONT></i></b> [that they will not give to relations &amp;c.]; for Aboo―Bekr [is particularly alluded to thereby, because he] had sworn that he would not expend upon Mistah and his relations who had made mention of [the scandal respecting] 'Áïsheh: and some of the people of El―Medeeneh read ↓ وَلَا يَتَأَلَّ , but this disagrees with the written text: A'Obeyd explains it differently: see 1: but the preferable meaning is that here given. <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> And it is said in a trad., آلَي مِنْ نِسَائِهِ شَهْرًا <b><i><FONT COLOR="DarkBlue">He swore that he would not go in to his wives for a month:</FONT></i></b> the verb being here made trans. by means of من because it implies the meaning of اِمْتِنَاع, which is thus trans. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [See also an ex. of the verb thus used in the Kur ii. 226.] عَلَى اللّٰهِ ↓ التَّأَلِّى is said to mean One's <b><i><FONT COLOR="DarkBlue">saying, By God, such a one will assuredly enter the fire</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">of Hell</FONT></i></b>], <b><i><FONT COLOR="DarkBlue">and God will assuredly make to have a good issue the work of such a one:</FONT></i></b> but see the act. part. n. below. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> آلَتْ, inf. n. as above, <b><i><FONT COLOR="DarkBlue">She</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a woman) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">took for herself,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">made,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">prepared, a</FONT></i></b> مِئْلَاة, q. v. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
آلى	آلَى , and its fem. أَلْيَآءُ: see أَلَيَانٌ, in two places. ام
آم	آمٌّ [act. part. n. of 1;] <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> قَاصِدٌ: [see 1, first sentence:] <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> pl. إِمَامٌ, like as صِحَابٌّ is pl. of صَاحِبٌ, <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> accord. to some, but others say that this is pl. of إِمَامٌ [q. v.; the sing. and pl. being alike]; <b><i><FONT COLOR="DarkOliveGreen"> (M;) </FONT></i></b> and آمُّونَ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> Hence, in the Kur [v. 2], وَلَا آمِّينَ الْبَيْتَ الْحَرَامَ [<b><i><FONT COLOR="DarkBlue">Nor those repairing to the Sacred House</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
آمة	آمَّةٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb) </FONT></i></b> and ↓ مَأْمُومَةٌ , as some of the Arabs say, <b><i><FONT COLOR="DarkOliveGreen"> (IB, Msb,) </FONT></i></b> because it implies the meaning of a pass. part. n., originally; <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> but 'Alee Ibn―Hamzeh says that this is a mistake; for the latter word is an epithet applied to the part called أُمُّ الدِّمَاغِ when it is broken; <b><i><FONT COLOR="DarkOliveGreen"> (IB;) </FONT></i></b> or شَجَّةٌ آمَّةٌ and ↓ مَأْمُومَةٌ ; <b><i><FONT COLOR="DarkOliveGreen"> (M, Mgh, K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A wound by which the head is broken,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, Msb, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">reaching to the part called</FONT></i></b> أُمُّ الدِّمَاغِ, <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb,) </FONT></i></b> or, [which means the same,] أُمُّ الرَّأْسِ, <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">so that there remains between it and the brain [only] a thin skin:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> it is the most severe of شِجَاج [except that which reaches the brain <b><i><FONT COLOR="DarkOliveGreen"> (see شَجَّةٌ) </FONT></i></b>]: ISk says that the person suffering from it roars, or bellows, <b><i><FONT COLOR="DarkOliveGreen"> (يَصْعَقُ,) </FONT></i></b> like thunder, and like the braying of camels, and is unable to go forth into the sun: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> the mulct for it is one third of the whole price of blood: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> IAar assigns the meaning of [this kind of] شَجَّة to ↓ أَمَّةٌ ; which seems, therefore, to be either a dial. var. or a contraction of آمَّةٌ: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> the pl. of آمَّةٌ is أَوَامُّ <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb) </FONT></i></b> and ↓ مآئِمُ ; or this latter has no proper sing.: <b><i><FONT COLOR="DarkOliveGreen"> (M, TA:) </FONT></i></b> the pl. of ↓ مأْمُومَةٌ is مَأْمُومَاتٌ. <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb.) </FONT></i></b>
آمت	آمَتْ , <b><i><FONT COLOR="DarkOliveGreen"> (S, * M, K, [in the CK, erroneously, آمَتْ,]) </FONT></i></b> second pers. أَمَوْتِ; <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> and أَمِيَتْ, <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> like سَمِعَتْ; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> and أَمُوَتْ, <b><i><FONT COLOR="DarkOliveGreen"> (Lh, M, K,) </FONT></i></b> like كَرُمَتٌ; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> inf. n. أُمُوَّةٌ; <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">She</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a woman) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">became a slave;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, * M, K;) </FONT></i></b> as also ↓ تَأَمَّتْ . <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> أَمَتِ السِّنَّوْرُ, aor. تَأْمُو, inf. n. أُمَآءٌ, <b><i><FONT COLOR="DarkBlue">The cat</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">mewed,</FONT></i></b> or] <b><i><FONT COLOR="DarkBlue">uttered a cry;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> like مَآءَ تْ, aor. تَمُوْءُ, inf. n. مُوَآءٌ. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b>
آمت	آمَتْ , <b><i><FONT COLOR="DarkOliveGreen"> (T, M, Mgh, K,) </FONT></i></b> aor. تَئِيمُ, <b><i><FONT COLOR="DarkOliveGreen"> (T, K,) </FONT></i></b> inf. n. أَيْمَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (T, M, Mgh, K,) </FONT></i></b> or this is a simple subst., <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> and إِيمَةٌ and أَيْمٌ and أُيُومٌ, <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">She had no husband;</FONT></i></b> said of a virgin and of one who is not a virgin; <b><i><FONT COLOR="DarkOliveGreen"> (IAar, T, M, Mgh, K;) </FONT></i></b> as also ↓ تأيّمت <b><i><FONT COLOR="DarkOliveGreen"> (Lth, T, M) </FONT></i></b> and ↓ ائتامت : <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> or, as some say, ↓ تأيّمت signifies <b><i><FONT COLOR="DarkBlue">she lost her husband by his death, she being still fit for husbands, having in her a remaining force of youth:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T:) </FONT></i></b> and you say, آمَتْ مِنْ زَوْجِهَا, aor. تَئِيمُ, inf. n. أَيْمَةٌ and أَيْمٌ and أُيُومٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, TA, [accord. to the former app. signifying the same as آمَتْ alone as explained above: or]) </FONT></i></b> meaning <b><i><FONT COLOR="DarkBlue">she became bereft of her husband by his death, or by his being slain, and remained without marrying.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And آمَ, <b><i><FONT COLOR="DarkOliveGreen"> (T, S, Msb,) </FONT></i></b> aor. يَئِيمُ, <b><i><FONT COLOR="DarkOliveGreen"> (T, Msb,) </FONT></i></b> inf. n. أَيْمَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (T,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He had no wife:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, Msb:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he lost his wife by her death:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, * K, * and Ham p. 650:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">he did not marry;</FONT></i></b> as also ↓ تأيّم . <b><i><FONT COLOR="DarkOliveGreen"> (Ham ubi suprà.) </FONT></i></b> It is said of the Prophet, in a trad., كَانَ يَتَعَوَّذُ مِنَ الأَيْمَةِ <b><i><FONT COLOR="DarkOliveGreen"> (T, S) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He used to pray for preservation from remaining long without a wife.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> And Yezeed Ibn―El―Hakam Eth―Thakafee says, كُلُّ ا مْرِىءٍ سَتَئِيمُ مِنْهُ العِرْسُ أَوْمِنْهَا يَئِيمُ <b><i><FONT COLOR="DarkOliveGreen"> (S) i. e. <b><i><FONT COLOR="DarkBlue">Every man, the wife will be bereft of him by his death, or he will be bereft of her by her death.</FONT></i></b> (Ham p. 531.) </FONT></i></b> One says also, مَا لَهُ آمَ وَعَامَ, meaning [<b><i><FONT COLOR="DarkBlue">What aileth him?</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">May his wife and his cattle die,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">perish, so that he shall have no wife</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (حَتَّى يَئيِمَ) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and be vehemently desirous of milk</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (يَعِيمَ) </FONT></i></b>. <b><i><FONT COLOR="DarkOliveGreen"> (S, K: [in the CK, erroneously, امٌ و عامٌ; and in a MS. copy of the K آمٌ ولاعامٌ.]) </FONT></i></b>
آمر	آمر , inf. n. إِيمَارٌ: see 1, last sentence but one, in two places. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> آمْرٌ; <b><i><FONT COLOR="DarkOliveGreen"> (S, M, Msb, K;) </FONT></i></b> and ↓ أَمَرَهُ , <b><i><FONT COLOR="DarkOliveGreen"> (S, M, Msb, K,) </FONT></i></b> accord. to some, <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> aor. اَمُرَ , <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K,) </FONT></i></b> inf. n. أَمْرٌ; <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> both signifying the same accord. to AO, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or A 'Obeyd, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> but the latter is of weak authority, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or is not allowable; <b><i><FONT COLOR="DarkOliveGreen"> (M;) </FONT></i></b> and, accord. to El―Hasan's reading of xvii. 17 of the Kur, <b><i><FONT COLOR="DarkOliveGreen"> (see 1,) </FONT></i></b> ↓ أَمِرَهُ also; <b><i><FONT COLOR="DarkOliveGreen"> (M;) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">multiplied it;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">made it many,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">much,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">abundant:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (God) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">multiplied,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">made many</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">much</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">abundant, his progeny,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">his beasts:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K:) </FONT></i></b> and آمر مَالَهُ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (God) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">multiplied,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">his property,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">camels</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the like.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> See also 1, first sentence, in two places.
آمر	آمِرٌ [act. part. n. of أَمَرَهُ.] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> آمِرٌ and ↓ مُؤْتَمِرٌ <b><i><FONT COLOR="DarkBlue">Two days,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">the last,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">the former being the sixth, and the latter the seventh,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of the days called</FONT></i></b> أَيَّامُ الَجُوزِ: <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K: [but see عَجُوزٌ:]) </FONT></i></b> as though the former commanded men to be cautious, and the latter consulted them as to whether they should set forth on a journey or stay at home: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> accord. to Az, the latter is applied as an epithet to the day as meaning يُؤْتَمَرُفِيهِ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
آمره في أمره	آمرهُ فِي أَمْرِهِ , <b><i><FONT COLOR="DarkOliveGreen"> (T, * S, M, Msb,) </FONT></i></b> inf. n. مُؤَامَرَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He consulted him respecting his affair,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">case;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, * S, M, Msb, K, * TA;) </FONT></i></b> as also وَامَرَهُ; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> or this is not a chaste form; <b><i><FONT COLOR="DarkOliveGreen"> (IAth, TA;) </FONT></i></b> or it is vulgar; <b><i><FONT COLOR="DarkOliveGreen"> (S, TA;) </FONT></i></b> and ↓ استأمرهُ , <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> inf. n. اسْتِئْمَارٌ; <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> and ↓ ائتمرهُ , <b><i><FONT COLOR="DarkOliveGreen"> (T,) </FONT></i></b> inf. n. ائتِمَارٌ. <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> It is said in a trad., آمِرُوا النِّسَآءَ فِى أَنْفُسِهِنَّ <b><i><FONT COLOR="DarkBlue">Consult ye women respecting themselves,</FONT></i></b> as to marrying them. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And in another trad., آمَرَتْ نَفْسَهَا, meaning <b><i><FONT COLOR="DarkBlue">She consulted herself,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">her mind;</FONT></i></b> as also ↓ استأمرت نفسها. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [See another ex. voce نَفْسٌ. And see also 8.]
آمل	آمِلٌ act. part. n. of 1; [<b><i><FONT COLOR="DarkBlue">Hoping:</FONT></i></b> or] <b><i><FONT COLOR="DarkBlue">expecting.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> [See 1.]
آمن	آمَنَ is originally أَأْمَنَ; the second ء being softened. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> You say, آمنهُ, [inf. n. إِيمَانٌ;] <b><i><FONT COLOR="DarkOliveGreen"> (S, M, Msb;) </FONT></i></b> and ↓ أمّنهُ , [inf. n. تَأْمِينٌ;] <b><i><FONT COLOR="DarkOliveGreen"> (M, TA;) </FONT></i></b> meaning <b><i><FONT COLOR="DarkBlue">He rendered him secure,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">safe;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he rendered him secure,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">free from fear;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">contr. of</FONT></i></b> أَخَافهُ: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> so in آمَنْتُهُ مِنْهُ <b><i><FONT COLOR="DarkBlue">I rendered him secure,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">safe, from him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> And of God you say, آمَنَ عِبادَهُ مِنْ أَنْ يَظْلِمَهُمْ [<b><i><FONT COLOR="DarkBlue">He hath rendered his servants secure from his wronging them</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> And يُؤْمِنُ عِبَادَهُ مِنْ عَذَابِهِ [<b><i><FONT COLOR="DarkBlue">He rendereth his servants secure from his punishment</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> You say also, آمَنْتُ الأَسِيرَ, meaning <b><i><FONT COLOR="DarkBlue">I gave,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">granted,</FONT></i></b> الأَمَان [i. e. <b><i><FONT COLOR="DarkBlue">security</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">safety,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">protection</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">safeguard,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the promise</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">assurance of security</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">safety,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">indemnity,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">quarter,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">to the captive.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> And آمَنَ فُلَانٌ الَعَدُوَّ [<b><i><FONT COLOR="DarkBlue">Such a one granted security,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">to the enemy</FONT></i></b>], inf. n. as above. <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> It is said in the Kur ch. ix. [verse 12], accord. to one reading, لَا إِيمَانَ لَهُمْ <b><i><FONT COLOR="DarkBlue">They have not the attribute of granting protection;</FONT></i></b> meaning that when they grant protection, they do not fulfil their engagement to protect. <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> إِيمَانٌ also signifies The <b><i><FONT COLOR="DarkBlue">believing</FONT></i></b> [a thing, or in a thing, and particularly in God]; syn. تَصْدِيقٌ; <b><i><FONT COLOR="DarkOliveGreen"> (T, S, &amp;c.;) </FONT></i></b> by common consent of the lexicologists and other men of science: <b><i><FONT COLOR="DarkOliveGreen"> (T:) </FONT></i></b> its primary meaning is the <b><i><FONT COLOR="DarkBlue">becoming true to the trust with respect to which God has confided in one, by a firm believing with the heart; not by profession of belief with the tongue only, without the assent of the heart;</FONT></i></b> for he who does not firmly believe with his heart is either a hypocrite or an ignorant person. <b><i><FONT COLOR="DarkOliveGreen"> (T, TA.) </FONT></i></b> Its verb is intrans. and trans. <b><i><FONT COLOR="DarkOliveGreen"> (TA, from a Commentary on the Mutowwal.) </FONT></i></b> You say, آمَنَ, meaning <b><i><FONT COLOR="DarkBlue">He believed.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> And it is said to be trans. by itself, like صَدَّقَ; and by means of بِ, considered as meaning اِعْتِرَافٌ [or <b><i><FONT COLOR="DarkBlue">acknowledgment</FONT></i></b>]; and by means of لِ, considered as meaning إِذْعَانٌ [or <b><i><FONT COLOR="DarkBlue">submission</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [Thus] you say, [آمنهُ and] آمن بِهِ, <b><i><FONT COLOR="DarkOliveGreen"> (inf. n. إِيمَانٌ, T, K,) </FONT></i></b> namely, a thing. <b><i><FONT COLOR="DarkOliveGreen"> (T, M.) </FONT></i></b> And آمن بِاللّٰهِ <b><i><FONT COLOR="DarkBlue">He believed in God.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> It seems to be meant by what is said in the Ksh [in ii. 2], that آمن بِهِ [or آمَنَهُ] properly signifies آمَنَهُ التَّكْذِيبَ [<b><i><FONT COLOR="DarkBlue">He rendered him secure from being charged with lying,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">falsehood</FONT></i></b>]; and that the meaning <b><i><FONT COLOR="DarkBlue">he believed him</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in him,</FONT></i></b> is tropical; but this is at variance with what its author says in the A; and Es―Saad says that this latter meaning is proper. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> The phrase in the Kur [ix. 61], وَيُؤْمِنُ لِلْمؤْمِنِينَ, accord. to Th, means <b><i><FONT COLOR="DarkBlue">And he believeth the believers; giveth credit to them.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Sometimes it is employed to signify The <b><i><FONT COLOR="DarkBlue">acknowledging with the tongue</FONT></i></b> only; and hence, in the Kur [lxiii. 3], ذلِكَ بأَنَّهُمْ آمَنُوا ثُمَّ كَفَرُوا <b><i><FONT COLOR="DarkBlue">That is because they acknowledged with the tongue, then disacknowledged with the heart.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> Also <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> The <b><i><FONT COLOR="DarkBlue">trusting,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">confiding,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">having trust</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">confidence.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b> [You say, آمن بِهِ, meaning <b><i><FONT COLOR="DarkBlue">He trusted,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">confided, in him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it:</FONT></i></b> for] the verb of ايمان in this sense is trans. by means of بِ without implication; as Bd says. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [And it is also trans. by itself: for] you say, مَا آمَنَ أَنْ يَجِدَ صَحَابَةً, meaning <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He trusted not that he would find companions;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, * K, * TA;) </FONT></i></b> said of one who has formed the intention of journeying: or the meaning is مَا كَادَ [i. e. <b><i><FONT COLOR="DarkBlue">he hardly,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">scarcely, found</FONT></i></b> &amp;c.; or <b><i><FONT COLOR="DarkBlue">he was not near to finding</FONT></i></b> &amp;c.]. <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b> See also أَمِنَهُ. <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> Also The <b><i><FONT COLOR="DarkBlue">manifesting humility</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">submission, and the accepting the Law,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Zj, T, * K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and that which the Prophet has said</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">done, and the firm believing thereof with the heart;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Zj, T, M;) </FONT></i></b> without which firm belief, the manifesting of humility or submission, and the accepting that which the Prophet has said or done, is termed إِسْلَامٌ, for which one's blood is to be spared. <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> [In this sense, it is trans. by means of لِ, accord. to some, as shown above; or by means of بِ, for, accord. to Fei,] you say, آمَنْتُ بِاللّٰهِ, inf. n. as above, meaning <b><i><FONT COLOR="DarkBlue">I submitted,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">resigned, myself to God.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> [There are numerous other explanations which it is needless to give, differing according to different persuasions. <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> See also إِيمَان below.]
آمن	آمِنٌ <b><i><FONT COLOR="DarkBlue">Secure, safe,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">free from fear;</FONT></i></b> as also ↓ أَمِينٌ <b><i><FONT COLOR="DarkOliveGreen"> (Lh, T, * S, * M, Msb, K) </FONT></i></b> and ↓ أَمِنٌ . <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b> Hence, in the Kur [xcv. 3], ↓ وَهذَا الْبَلَدِ الْأَمِينِ [<b><i><FONT COLOR="DarkBlue">And this secure town</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (Akh, Lh, T, S, M;) </FONT></i></b> meaning Mekkeh. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> بَلَدٌ آمِنٌ and ↓ أَمِينٌ means <b><i><FONT COLOR="DarkBlue">A town,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">country,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">district, of which the inhabitants are in a state of security,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">confidence, therein.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> It is also said in the Kur [xliv. 51], ↓ إِنَّ الْمُتَّقِينَ فِي مَقَامٍ أَمِينٍ , meaning [<b><i><FONT COLOR="DarkBlue">Verily the pious</FONT></i></b> shall be <b><i><FONT COLOR="DarkBlue">in an abode</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">wherein they shall be secure from the accidents,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">casualties, of fortune.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> [And hence,] ↓ الأَمِينُ is one of the epithets applied to God, <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, K,) </FONT></i></b> on the authority of El―Hasan; <b><i><FONT COLOR="DarkOliveGreen"> (Mgh;) </FONT></i></b> an assertion requiring consideration: it may mean <b><i><FONT COLOR="DarkBlue">He who is secure with respect to the accidents,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">casualties, of fortune:</FONT></i></b> but see المُؤْمِنُ, which is [well known as] an epithet applied to God. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> آمِنُ المَالِ means <b><i><FONT COLOR="DarkBlue">What is secure from being slaughtered, of the camels, because of its being highly prized;</FONT></i></b> by المال being meant الإِبِل: or, as some say, <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">what is highly esteemed, of property</FONT></i></b> of any kind; as though, if it had intellect, it would feel secure from being exchanged. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> You say, أَعْطَيْتُهُ مِنْ آمِنِ مَالِي, <b><i><FONT COLOR="DarkOliveGreen"> (K, TA, [in the CK آمَنِ,]) </FONT></i></b> meaning <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">I gave him of the choice,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">best, of my property; of what was highly esteemed thereof;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA;) </FONT></i></b> and مَالِى ↓ مِنْ أَمْنِ which Az explains as meaning <b><i><FONT COLOR="DarkBlue">of the choice,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">best, of my property.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA: [in which is given a verse cited by ISk showing that أَمْن, thus used, is not a mistranscription for آمِن.]) </FONT></i></b> And آمِنُ الحِلْمِ means <b><i><FONT COLOR="DarkBlue">Steadfast in forbearance</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">clemency; of whose becoming disordered in temper, and free from self―restraint, there is no fear.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also أَمِينٌ, in three places: <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> and see اَمِنٌ. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See also أَمِينٌ, in two places.
آمه	آمّهُ <b><i><FONT COLOR="DarkBlue">It agreed with it, neither exceeding nor falling short.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [See also the part. n. مُؤَامٌّ, voce أَمَمٌ; whence it seems that there are other senses in which آمَّ may be used, intransitively.]
آمين	آمِينَ [in the CK, erroneously, آمِينُ] and ↓ أَمِينَ ; <b><i><FONT COLOR="DarkOliveGreen"> (Th, T, S, M, Mgh, Msb, K;) </FONT></i></b> both chaste and well known, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> the latter of the dial. of El―Hijáz, <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA,) </FONT></i></b> as some say, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> [and this, though the less common, is the original form, for] the medd in the former is only to give fulness of sound to the fet―hah of the أ, <b><i><FONT COLOR="DarkOliveGreen"> (Th, M, Msb, TA,) </FONT></i></b> as is shown by the fact that there is no word in the Arabic language of the measure فَاعِيلٌ; <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA;) </FONT></i></b> and some pronounce the former آمِّينَ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> which is said by some of the learned to be a dial. var., <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> but this is a mistake, <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb,) </FONT></i></b> accord. to authorities of good repute, and is one of old date, originating from an assertion of Ahmad Ibn―Yahyà, [i. e. Th,] that آمِينَ is like عَاصِينَ, by which he was falsely supposed to mean its having the form of a pl., [and being consequently آمِّينَ,] <b><i><FONT COLOR="DarkOliveGreen"> (Msb, [and part of this is said in the M,]) </FONT></i></b> whereas he thereby only meant that the م is without teshdeed, like the ص in عَاصِينَ; <b><i><FONT COLOR="DarkOliveGreen"> (M;) </FONT></i></b> beside that the sense of قَاصِدِينَ [which is that of آمِّينَ, from أَمَّ,] would be inconsistent after the last phrase of the first chapter of the Kur [where آمينَ is usually added]; <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> and sometimes it is pronounced with imáleh, [i. e. “émeena,”] as is said by ElWáhidee in the Beseet; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> but this is unknown in works on lexicology, and is said to be a mispronunciation of some of the Arabs of the desert of El―Yemen: <b><i><FONT COLOR="DarkOliveGreen"> (MF:) </FONT></i></b> each form is indecl., <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> with fet―h for its termination, like أَيْنَ and كَيْفَ, to prevent the occurrence of two quiescent letters together: <b><i><FONT COLOR="DarkOliveGreen"> (T, S, TA:) </FONT></i></b> it is a word used immediately after a prayer, or supplication: <b><i><FONT COLOR="DarkOliveGreen"> (S, * M:) </FONT></i></b> [it is best expressed, when occurring in a translation, by the familiar Hebrew equivalent <b><i><FONT COLOR="DarkBlue">Amen:</FONT></i></b>] El―Fárisee says that it is a compound of a verb and a noun; <b><i><FONT COLOR="DarkOliveGreen"> (M;) </FONT></i></b> meaning <b><i><FONT COLOR="DarkBlue">answer Thou me;</FONT></i></b> [i. e. <b><i><FONT COLOR="DarkBlue">answer Thou my prayer;</FONT></i></b>] <b><i><FONT COLOR="DarkOliveGreen"> (M, Mgh;*) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">O God, answer Thou:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Zj, T, Msb, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">so be it:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AHát, S, Msb, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">so do Thou,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">O Lord:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> it is strangely asserted by some of the learned, that, after the Fátihah, [or Opening Chapter of the Kur―án,] it is a prayer which implies all that is prayed for in detail in the Fátihah: so in the Towsheeh: <b><i><FONT COLOR="DarkOliveGreen"> (MF:) </FONT></i></b> or it is <b><i><FONT COLOR="DarkBlue">one of the names of God:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, Msb, K:) </FONT></i></b> so says El―Hasan <b><i><FONT COLOR="DarkOliveGreen"> (M, Msb) </FONT></i></b> El―Basree: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> but the assertion that it is for يَا اَللّٰهُ [<b><i><FONT COLOR="DarkBlue">O God</FONT></i></b>], and that اسْتَجِبٌ [<b><i><FONT COLOR="DarkBlue">answer Thou</FONT></i></b>] is meant to be understood, is not correct accord. to the lexicologists; for, were it so, it would be with refa, not nasb. <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b>
آن	آنٌ : see أَيْنٌ. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> ا لْآنَ is a noun denoting the present time; <b><i><FONT COLOR="DarkOliveGreen"> (S, M, Msb, K;) </FONT></i></b> [signifying <b><i><FONT COLOR="DarkBlue">At the present time; now;</FONT></i></b> for] it is an adverbial noun; <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K;) </FONT></i></b> one which, in a place where it is fitting to be used as such, may not be used otherwise; occurring in a determinate sense; <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> the ال being inseparable from it; <b><i><FONT COLOR="DarkOliveGreen"> (IJ, M, Msb;) </FONT></i></b> not prefixed to it for the purpose of rendering it determinate, because it has not that which participates in its meaning: <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K:) </FONT></i></b> as Ibn―Es―Sarráj says, there is not one آن and another آن: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> [accord. to ISd, who quotes a long disquisition by IJ on this word,] the ال which is expressed in this case is redundant, because the noun is determinate without it, but it is rendered so by another ال, which is understood, as in the case of أَمْسِ: so says IJ, following Aboo―'Alee; and his is the correct opinion: <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> Fr says that it is a particle, compounded with ال, which is inseparable from it; and that it is originally أَوَانَ [or ا لْأَوَانَ]: or that it may have originated from the phrase آنَ لَكَ أَنْ تَفْعَلَ [explained above], and is therefore mansoob, like قِيلَ and قَالَ when used as nouns: but Zj disallows its originating from آنَ; and says that the right opinion is that of Kh, that ا لْآنَ is indecl. with fet―h for its termination, and that the ال is prefixed because the meaning is هٰذَا الوَقْت; and this is the opinion of Sb. <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> You say, أَنَا ا لْآنَ أَفْعَلُ كَذَا [<b><i><FONT COLOR="DarkBlue">I, at the present time,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">now, do,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">will do, thus,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">such a thing</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> And كُنْتُ ا لْآنَ عِنْدَهُ, meaning <b><i><FONT COLOR="DarkBlue">I was, in this time, of which part is present and some portions have passed, with him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in his presence.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IJ, M.) </FONT></i></b> And when you mean the kind of expression which is used in this saying, you say, اَلْآنُ حَدُّ الزَّمَانَيْنِ [<b><i><FONT COLOR="DarkBlue">The term “ now ” is the limit of the two times;</FONT></i></b> namely the past and the future]; thus pronounced, marfooa: so says IJ: but in the Book of Sb we read, الآنَ حَدُّ الزَّمَانَيْنِ, with nasb: and in like manner, in the same, الآنَ آنُكَ [<b><i><FONT COLOR="DarkBlue">Now is thy time</FONT></i></b>]; the former with nasb and the latter with refa. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> You say also, هٰذَا أَوَانُ ا لْآنَ [<b><i><FONT COLOR="DarkBlue">This is the present time</FONT></i></b>]: and مَا جِئْتُ إِلَّا أَوَانَ ا لْآنَ, meaning <b><i><FONT COLOR="DarkBlue">I came not save at the present time,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">now:</FONT></i></b> with the last word mansoob in both instances. <b><i><FONT COLOR="DarkOliveGreen"> (ISh, T.) </FONT></i></b> [And إِلَى ا لْآنَ and حَتَّى ا لْآنَ <b><i><FONT COLOR="DarkBlue">To the present time</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">until the present time;</FONT></i></b> i. e. <b><i><FONT COLOR="DarkBlue">hitherto.</FONT></i></b> And مِنَ ا لْآنَ <b><i><FONT COLOR="DarkBlue">From the present time; henceforward.</FONT></i></b>] Sometimes the hemzeh [after the ل] is suppressed, and its vowel is transferred to the ل; so that you say الَانَ. <b><i><FONT COLOR="DarkOliveGreen"> (Bd ii. 66.) </FONT></i></b> And sometimes also the ل is pronounced with fet―h and both the hemzehs are suppressed; so that you say لَانَ. <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> And sometimes تَ is prefixed to it, like as it is to حِينَ; so that you say تَلَانَ, like as you say تَحِينَ. <b><i><FONT COLOR="DarkOliveGreen"> (El―Umawee, A 'Obeyd. [See art. تلن.]) </FONT></i></b>
آن	آنٍ <b><i><FONT COLOR="DarkBlue">Hot,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">heated, to the utmost degree:</FONT></i></b> applied to hot water, <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K,) </FONT></i></b> in the Kur lv. 44: <b><i><FONT COLOR="DarkOliveGreen"> (S, M:) </FONT></i></b> fem. آنِيَةٌ; occurring in the Kur lxxxviii. 5. M.) <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See also أَنِىٌّ. <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> Also A man <b><i><FONT COLOR="DarkBlue">much characterized by moderation, gentleness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">deliberateness; by a leisurely manner of proceeding,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of deportment, &amp;c.; by patience,</FONT></i></b> as meaning <b><i><FONT COLOR="DarkBlue">contr. of hastiness; by gravity, staidness, sedateness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">calmness.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K. *) </FONT></i></b>
آن	آنَ , [aor. يَئِينُ,] inf. n. أَيْنٌ, [in a copy of the Msb, أَيِنَ, aor. يَاءَنُ, inf. n. أَيَنٌ, but as this is at variance with all other authorities known to me, I regard it as a mistranscription,] <b><i><FONT COLOR="DarkBlue">He was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, fatigued,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tired:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, M:) </FONT></i></b> so says IAar: <b><i><FONT COLOR="DarkOliveGreen"> (T:) </FONT></i></b> and As says the like: <b><i><FONT COLOR="DarkOliveGreen"> (TA, from a marginal note in a copy of the S:) </FONT></i></b> [see also what I have cited from the Mughnee voce إِنَّ, last sentence:] in proof of this, IAar cites the following ex., from a poet: إِنَّا وَرَبِّ القُلُصِ الضَّوَامِرِ [<b><i><FONT COLOR="DarkBlue">We were,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">have become, fatigued, by the Lord of the lean and lank―bellied youthful she―camels</FONT></i></b>]: but Lth says that there is no verb derived from أَيْنٌ, in this sense, except in poetry: <b><i><FONT COLOR="DarkOliveGreen"> (T:) </FONT></i></b> Aboo―Mohammad says that the only instance is that cited above: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> [it is not disputed that] أَيْنٌ signifies <b><i><FONT COLOR="DarkBlue">fatigue,</FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">being fatigued</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tired:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> AZ says that it has no verb formed from it; but on this point he has been contradicted: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> A 'Obeyd also says that it has no verb. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> آنَ, aor. يَئِينُ, inf. n. أَيْنٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, M, Msb, K, &amp;c., [but see what follows,]) </FONT></i></b> also signifies <b><i><FONT COLOR="DarkBlue">Its time came;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (أَتَى وَقْتُهُ;) </FONT></i></b> as also أَنَى: <b><i><FONT COLOR="DarkOliveGreen"> (Bd lvii. 15:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">it was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, present: it came,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">attained, to its time; to its full,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">final, time,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">state; to maturity: it was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">drew, near:</FONT></i></b> syn. أَنَى: <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> and أَدْرَكَ; like أَنَى: <b><i><FONT COLOR="DarkOliveGreen"> (Ham p. 455:) </FONT></i></b> and حَانَ: <b><i><FONT COLOR="DarkOliveGreen"> (S, M, Msb, K:) </FONT></i></b> and قَرُبَ. <b><i><FONT COLOR="DarkOliveGreen"> (Mughnee voce إِنَّ.) </FONT></i></b> You say, آنَ لَكَ أَنْ تَفْعَلَ كَذَا, aor. and inf. n. as above, <b><i><FONT COLOR="DarkOliveGreen"> (AZ, S,) </FONT></i></b> i. e. حَانَ [<b><i><FONT COLOR="DarkBlue">The time has come,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">has drawn near, for thee to do,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">that thou shouldst do, such a thing</FONT></i></b>]; like أَنَى: and it is formed from it by transposition: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> [i. e.] أَنَى is formed by transposition from آنَ: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> or آنَ is a dial. var. of أَنَى; not formed from it by transposition, [nor is the reverse the case,] because of the existence of the inf. n. [of each]: <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> or آنَ is formed by transposition from أَنَى, because the latter has an inf. n. and the former has not: so says As: for أَيْنٌ does not belong to this; its meaning being only إِعْيَآءٌ and تَعَبٌ: or, accord. to AZ, آنَ has an inf. n., namely أَيْنٌ; and if the case be so, the two [verbs] are equal; neither being the original of the other: <b><i><FONT COLOR="DarkOliveGreen"> (IJ in the Khasáïs:) </FONT></i></b> Suh, in the R, asserts that آنَ is formed by transposition from أَنَى: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> the assertion of El―Bekree, that آنَ is originally with و [for its medial radical letter], and that it is of the class of وَلِىَ, aor. يَلِى, requires consideration, and involves what is contrary to rule. <b><i><FONT COLOR="DarkOliveGreen"> (MF.) </FONT></i></b> You say also, آنَ أَيْنُكَ, <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K,) </FONT></i></b> and إِينُكَ, <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> and آنُكَ, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> i. e. حَانَ حِينُكَ [<b><i><FONT COLOR="DarkBlue">Thy time,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">season, came,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hath come:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">drew near,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hath drawn near</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K.) </FONT></i></b>
آن	آنَ , aor. يَؤُونُ, inf. n. أَوْنٌ, <b><i><FONT COLOR="DarkBlue">He was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, at rest,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">at ease; he rested</FONT></i></b> in a journey. <b><i><FONT COLOR="DarkOliveGreen"> (IAar, T.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> أُنْتُ, aor. and inf. n. as above, <b><i><FONT COLOR="DarkBlue">I enjoyed a life of ease and plenty; a state of freedom from trouble</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">inconvenience, and toil</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fatigue; a state of ease, repose,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tranquillity.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AZ, T, S, M, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> <b><i><FONT COLOR="DarkBlue">I was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, grave, staid, steady, sedate,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">calm.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> <b><i><FONT COLOR="DarkBlue">I was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, gentle;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">I acted gently:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, Msb, K:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">I acted,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">proceeded, with moderation, without haste</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hurry,</FONT></i></b> in pace or journeying: <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">I went gently, softly,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in a leisurely manner:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> أَوْنٌ [the inf. n.] is formed by substitution [of أ for ه] from هَوْنٌ. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> You say, أُنْتُ بِالشَّىْءِ, and عَلَى الشَّىْءِ, <b><i><FONT COLOR="DarkBlue">I was gentle,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">I acted gently, with the thing;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M;) </FONT></i></b> and فِى الأَمْرِ <b><i><FONT COLOR="DarkBlue">in the affair.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> And أُنْ عَلَى نَفْسِكَ <b><i><FONT COLOR="DarkBlue">Act thou gently with thyself,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">be thou gentle, in pace</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">journeying:</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">proceed thou with moderation, without haste</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hurry:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, S:) </FONT></i></b> said in the latter sense to one who has become unsteady, or irresolute. <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> [In like manner,] you say, عَلَى قَدْرِكَ ↓ أَوِّنْ , meaning اِتَّئِدْ عَلَى نَحْوِكَ [app. <b><i><FONT COLOR="DarkBlue">Act thou with moderation, gentleness, deliberation,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in a leisurely manner, according to thine ability,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to the measure of thine ability;</FONT></i></b> for قَدْرٌ and نَحْوٌ are both syn. with مِقْدَارٌ]. <b><i><FONT COLOR="DarkOliveGreen"> (T, K.) </FONT></i></b> And فِى سَيْرِكُمْ ↓ أَوِّنُوا <b><i><FONT COLOR="DarkBlue">Proceed ye with moderation in your course</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pace</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">journeying.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ISk, T.) </FONT></i></b> And فِى ↓ تَأَوَّنَ الأَمْرِ <b><i><FONT COLOR="DarkBlue">He paused,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">was patient, in the affair.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> أَوْنٌ also signifies The <b><i><FONT COLOR="DarkBlue">being weary,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fatigued;</FONT></i></b> like أَيْنٌ. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> [Whether, in this sense, it have a verb, is doubtful: see its syn. here mentioned.] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also The <b><i><FONT COLOR="DarkBlue">putting oneself to trouble,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">inconvenience, for the sake of what one may expend upon himself and his family.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> And hence, accord. to one [whose name is imperfectly written in the TA], the word ↓ مَؤُونَةٌ , [as being originally مَأْوُنَةٌ,] of the measure مَفْعُلَةٌ: but others say that it is of the measure فَعُولَةٌ, from مَأَنْتُ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> ↓ آنَ أَوْنُكَ and أَوَانُكَ [and أَيْنُكَ] signify the same. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> [See art. اين.]
آن	آنَ , signifying <b><i><FONT COLOR="DarkBlue">I:</FONT></i></b> see أَنْ, in two places.
آن	آنٌّ part. n. of أَنَّ, [<b><i><FONT COLOR="DarkBlue">Moaning;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">uttering a moan</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">moaning</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a prolonged voice of complaint;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">saying Ah;</FONT></i></b> by reason of pain: <b><i><FONT COLOR="DarkBlue">complaining</FONT></i></b> by reason of disease or pain: or] <b><i><FONT COLOR="DarkBlue">uttering a cry</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cries:</FONT></i></b> fem. with ة. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> [Hence,] you say, مَا لَهُ حَانَّةٌ وَلَا آنَّةٌ <b><i><FONT COLOR="DarkBlue">He has not a she camel nor a sheep,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">goat:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, A, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he has not a she camel nor a female slave</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">that moans by reason of fatigue.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b>
آنثت	آنَثَتْ , <b><i><FONT COLOR="DarkOliveGreen"> (S, M, A, K,) </FONT></i></b> inf. n. إِينَاثٌ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">She</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a woman) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">brought forth a female,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">females.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [And hence,] <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (land, أَرْض,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, such as is termed</FONT></i></b> مِئْنَاث. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b>
آنح	آنِحٌ act. part. n. of 1; A man <b><i><FONT COLOR="DarkBlue">breathing hard,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">violently,</FONT></i></b> &amp;c.: and a man <b><i><FONT COLOR="DarkBlue">who, when he is asked for a thing, makes a reiterated hemming in his throat</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (يَتَنَحْنحُ) </FONT></i></b>, <b><i><FONT COLOR="DarkBlue">by reason of niggardliness;</FONT></i></b> as also ↓ أَنُوحٌ , and ↓ أُنَّحٌ , <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> and ↓ أَنَّاحٌ : <b><i><FONT COLOR="DarkOliveGreen"> (Lh:) </FONT></i></b> or ↓ أَنُوحٌ signifies a man <b><i><FONT COLOR="DarkBlue">who hangs back from,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">falls short of, doing generous deeds;</FONT></i></b> as also أَزُوحٌ: <b><i><FONT COLOR="DarkOliveGreen"> (El―Ghanawee and S in art. ازح, and TA in the present art.:) </FONT></i></b> and is also applied to a horse, meaning <b><i><FONT COLOR="DarkBlue">that runs, and makes a kind of groaning noise;</FONT></i></b> إِذَا جَرَى فَزَفَرَ: this is the right reading in the K: in some copies اذا جرى قَرْقَرَ [<b><i><FONT COLOR="DarkBlue">that makes a rumbling sound in his belly when he runs</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> the pl. of آنِحٌ is أُنَّحٌ. <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> آنِحَةٌ, applied to a female, signifies <b><i><FONT COLOR="DarkBlue">Short.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> انس
آنس	آنَسُ [<b><i><FONT COLOR="DarkBlue">More,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">most, sociable,</FONT></i></b> &amp;c.]. Hence, آنَسُ مِنَ الحُمَّى <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">A closer companion than fever</FONT></i></b>]: a saying of the Arabs, meaning, that fever scarcely ever quits the patient; as though it were sociable with him. <b><i><FONT COLOR="DarkOliveGreen"> (M, TA.) </FONT></i></b>
آنسه	آنسهُ , <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> inf. n. إِينَاسٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He behaved in a sociable, friendly,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">familiar, manner with him;</FONT></i></b> [see 1, in two places;] <b><i><FONT COLOR="DarkBlue">he,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, cheered him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">gladdened him, by his company or converse,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">by his,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">its, presence; he,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, solaced,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">consoled, him; contr. of</FONT></i></b> أَوْحَشَهُ; <b><i><FONT COLOR="DarkOliveGreen"> (S, * K;) </FONT></i></b> as also ↓ أنّسهُ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> inf. n. تَأْنِيسٌ: <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, rendered him easy, at ease,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tranquil;</FONT></i></b> as also ↓ the latter verb, occurring in the following ex.: سَمَّاهَا بِا لْمُؤْنِسَاتِ لِأَنَّهُنَّ يُؤَنِّسْنَهُ بِأَقْرَانِهِ فَيُؤَمِّنَّهُ أَوْيُحَسِّنَّ ظَنِّهُ [<b><i><FONT COLOR="DarkBlue">He has called them</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (referring to weapons) </FONT></i></b> المؤنسات <b><i><FONT COLOR="DarkBlue">because they render him at ease with his adversaries, and secure, or cause him to have a good opinion</FONT></i></b> of his safety, and thus, cheer him, or solace him, by their presence]. <b><i><FONT COLOR="DarkOliveGreen"> (M: [and the like is said in the A.]) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He perceived it;</FONT></i></b> syn. of the inf. n. إِدْرَاكٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He saw him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, A, * Msb, K,) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">looked at him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, TA;) </FONT></i></b> as also ↓ أنّسهُ , inf. n.
آنف	آنَفُ [<b><i><FONT COLOR="DarkBlue">More,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">most, disdainful,</FONT></i></b> &amp;c.]. You say, مَا رَأَيْتُ آنَفَ مِنْ فُلَان <b><i><FONT COLOR="DarkBlue">I have not seen any one more disdainful,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">scornful,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">indignant, than such a one.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> هٰذِهِ آنَفُ بِلَادِ ا للّٰهِ <b><i><FONT COLOR="DarkBlue">This is the speediest, in producing vegetation, of the countries of God.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, S, * M, * K. *) </FONT></i></b>
آنف	آنِفٌ : see أَنِفٌ. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> آنِفًا means <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">In the beginning,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">first part, of this present time in which we are;</FONT></i></b> from أَنْفٌ as meaning the “ first, ” or “ first part, ” of a thing: and hence what here immediately follows. <b><i><FONT COLOR="DarkOliveGreen"> (Ham p. 348.) </FONT></i></b> مَا ذَا قَالَ آنِفًا, <b><i><FONT COLOR="DarkOliveGreen"> (T, S, * M, K, * &amp;c.,) </FONT></i></b> and ↓ أَنِفًا , <b><i><FONT COLOR="DarkOliveGreen"> (IAar, Bd, K, Jel,) </FONT></i></b> in the Kur [xlvii. 18], <b><i><FONT COLOR="DarkOliveGreen"> (M, &amp;c.,) </FONT></i></b> means <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">What was this that he said just now?</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Zj, T, M, Bd, Jel:) </FONT></i></b> or, <b><i><FONT COLOR="DarkBlue">a little while ago?</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, T, K:) </FONT></i></b> i. e., <b><i><FONT COLOR="DarkBlue">in the first time near to us?</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Zj, T, M:) </FONT></i></b> from اِسْتَأْنَفْتُ الشَّىْءَ “ I began the thing. ” <b><i><FONT COLOR="DarkOliveGreen"> (Zj, T, M.) </FONT></i></b> You say also, أَتَيْتُ فُلَانًا آنِفًا <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">I came to such a one a little while ago</FONT></i></b>]; like as you say, مِنْ ذِى قِبَلٍ. <b><i><FONT COLOR="DarkOliveGreen"> (Lth, T.) </FONT></i></b> And جَآءَ آنِفًا <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He came a little while ago;</FONT></i></b> syn. قُبَيْلَ. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> And ↓ فَعَلَهُ بِآنِفَةٍ , mentioned by IAar, but not explained by him; in my opinion, [says ISd,] like فَعَلَهُ آنِفًا <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">He did it a little while ago:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">just now</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> And it is said in a trad., أُنْزِلَتْ عَلَيَّ سُورَةٌ آنِفًا <b><i><FONT COLOR="DarkBlue">A chapter of the Kur―án has been sent down to me now.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
آنفة	آنِفَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> The <b><i><FONT COLOR="DarkBlue">first part of life</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (مَيْعَة and أَوَّلِيَّة) </FONT></i></b> of a boy. <b><i><FONT COLOR="DarkOliveGreen"> (Ks, K, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also آنِفٌ.
آنفه	آنفهُ , <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K,) </FONT></i></b> inf. n. إِينَافٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">made him to have a complaint of,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to suffer pain in, his nose.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also أَنَفَهُ. <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, induced him to feel disdain, scorn, indignation, and anger;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IF, M, K, TA;) </FONT></i></b> as also ↓ انّفهُ , inf. n. تَأْنِيفٌ: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">caused him to dislike,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hate,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to loath,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">feel disgust.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He hastened it;</FONT></i></b> namely, his affair. <b><i><FONT COLOR="DarkOliveGreen"> (Ibn―'Abbád, K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> See also 2. <p></p><b><FONT COLOR="SaddleBrown">[―A4―]</FONT></b> آنف as an intrans. verb: see 1.
آنق	آنَقُ [originally أأْنَقُ] <b><i><FONT COLOR="DarkBlue">More,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">most, pleasing</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rejoicing.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
آنقنى	آنَقَنِى , <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K,) </FONT></i></b> inf. n. إِيْنَاقٌ and نِيقٌ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> [but the latter is properly a quasi―inf. n.,] <b><i><FONT COLOR="DarkBlue">It excited my admiration and approval; pleased me;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rejoiced me.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> مَا آنَقَهُ فِى كَذَا <b><i><FONT COLOR="DarkBlue">How vehemently does he seek,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pursue,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">desire, such a thing!</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">how vehement is he in seeking, pursuit,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">desire, with respect to such a thing!</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, K.) </FONT></i></b>
آنك	آنُكٌ <b><i><FONT COLOR="DarkBlue">pure</FONT></i></b> رَصَاص [or <b><i><FONT COLOR="DarkBlue">lead</FONT></i></b>]: or <b><i><FONT COLOR="DarkBlue">black</FONT></i></b> رِصِاص: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> أُسْرُبُّ; <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> i. e. رَصَاصٌ قَلْعِىٌّ; so says Kt; and Az says, I think it is an arabicized word: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">white</FONT></i></b> اسربّ: or <b><i><FONT COLOR="DarkBlue">black</FONT></i></b> اسربّ: or <b><i><FONT COLOR="DarkBlue">pure</FONT></i></b> اسربّ: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> قَزْدِيرٌ [which is applied in the present day to <b><i><FONT COLOR="DarkBlue">tin,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">pewter</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (Kr:) </FONT></i></b> El―Kásim Ibn―Maan says, I heard an Arab of the desert say, هٰذَا رَصَاصٌ آنُكٌ, i. e. [<b><i><FONT COLOR="DarkBlue">this is</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">pure</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">lead</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> it is of the measure أَفْعُلٌ, [originally أَأْنُكٌ,] <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> which is one of the forms of pls., <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> like أَفْلُسٌ; <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> and there is no other word of this measure, <b><i><FONT COLOR="DarkOliveGreen"> (Az, S, K,) </FONT></i></b> among sing. nouns, <b><i><FONT COLOR="DarkOliveGreen"> (Az, S,) </FONT></i></b> except أَشُدٌّ [originally أَشْدُدٌ], <b><i><FONT COLOR="DarkOliveGreen"> (S, Sgh, K,) </FONT></i></b> and آجُرٌ in the dial. of those who pronounce it without teshdeed: <b><i><FONT COLOR="DarkOliveGreen"> (Sgh:) </FONT></i></b> it is disputed, however, whether أَشُدٌّ be a sing. or a pl.: <b><i><FONT COLOR="DarkOliveGreen"> (Az, TA:) </FONT></i></b> [and as to آجُرٌ, see what follows:] or, accord. to some, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> آنُكٌ is of the measure فَاعُلٌ, <b><i><FONT COLOR="DarkOliveGreen"> (Kr, Msb,) </FONT></i></b> and is the only word of that measure in Arabic: <b><i><FONT COLOR="DarkOliveGreen"> (Kr:) </FONT></i></b> or it is a foreign word; and so are آجُرٌ and [the proper names] آمُلُ and كَابُلُ. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> It is said, in a trad., that he who listens to a singing female slave, آنُك shall be poured into his ears <b><i><FONT COLOR="DarkOliveGreen"> (S, TA) </FONT></i></b> on the day of resurrection. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> انم
آنى	آنى and ↓ أنّى signify the same. <b><i><FONT COLOR="DarkOliveGreen"> (IAar, T, M.) </FONT></i></b> You say, آنَاهُ, <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, Msb, K,) </FONT></i></b> with medd, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> aor. يُؤْنِيهِ, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> inf. n. إِينَآءٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> [in the CK, اَنَيْتُهُ اِنْيًا is erroneously put for آنَيْتُهُ إِينَآءٌ,] <b><i><FONT COLOR="DarkBlue">He postponed it, put it off, deferred it, delayed it, retarded it;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, Msb, K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">retrained</FONT></i></b> <b><i><FONT COLOR="DarkBlue">it, withheld it, impeded it;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA;) </FONT></i></b> whatever the thing be. <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> And الطَّعَامَ فِى النَّارِ ↓ أَنَّيْتُ <b><i><FONT COLOR="DarkBlue">I kept the food long upon the fire.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And لَا تُؤْنِ فُرْصَتَكَ <b><i><FONT COLOR="DarkBlue">Postpone not thou,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">defer not, thine opportunity,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the time when thou art able to do a thing.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> And it is said in a trad., respecting the prayer of Friday, رَأَيْتُكَ آنَيْتَ وَآذَيْتَ <b><i><FONT COLOR="DarkOliveGreen"> (M, * Mgh, * TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">I see thee to have delayed</FONT></i></b> coming, <b><i><FONT COLOR="DarkBlue">and to have done what is annoying</FONT></i></b> to others by stepping over the necks [of those already in their places in the mosque]: <b><i><FONT COLOR="DarkOliveGreen"> (As, Mgh, * TA:) </FONT></i></b> a saying of 'Omar. <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> آنَاهُ also signifies <b><i><FONT COLOR="DarkBlue">He made him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, to be distant, remote,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">far off; removed far away, alienated,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">estranged, him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it;</FONT></i></b> like أَنْآهُ [from which it is formed by transposition]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [Hence,] يُؤْنِيكَ occurs in a verse of Es―Sulameeyeh; <b><i><FONT COLOR="DarkOliveGreen"> (M, TA;) </FONT></i></b> meaning يُنْئِيكَ; the ء being put before the ن <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b>
آه	آهِ and آهٍ and آهًا &amp;c.: see art. اوه. اهب
آه	آهِ , <b><i><FONT COLOR="DarkOliveGreen"> (Az, S, Msb, K, &amp;c.,) </FONT></i></b> as also آهٍ, <b><i><FONT COLOR="DarkOliveGreen"> (IAmb, K,) </FONT></i></b> and آهًا, and ↓ آهَةً , <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> and ↓ أَوْهِ , <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K,) </FONT></i></b> and ↓ أَوْهَ , <b><i><FONT COLOR="DarkOliveGreen"> (ISd, K,) </FONT></i></b> and ↓ أَوْهُ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> and ↓ أَوِّهْ , <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or ↓ أَوِّهِ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> and ↓ أَوَّهْ , <b><i><FONT COLOR="DarkOliveGreen"> (Hr, Mgh, Msb, K,) </FONT></i></b> so in some copies of the S, but in a copy in the author's handwriting ↓ آوَّهْ , there said to be with medd, and with teshdeed and fet―h to the و, and with the ه quiescent, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> [or,] accord. to Aboo― Tálib, آوَّهْ, with medd, thus pronounced by the vulgar, is wrong, <b><i><FONT COLOR="DarkOliveGreen"> (T in art. او,) </FONT></i></b> and ↓ أَوَّاه , and ↓ أَوُّوه , [in both of which, and in some other forms which follow, it is doubtful whether the ه be quiescent or movent, and if movent, with what vowel,] <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> and ↓ آوُوهُ , <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> or ↓ أَوُوهُ , but said by ISd to be with medd, and mentioned by AHát as heard from the Arabs, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> and ↓ أَوَتَاه , <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> or ↓ أَوَتَاهُ , <b><i><FONT COLOR="DarkOliveGreen"> (CK,) </FONT></i></b> or ↓ أَوَّتَاه , and ↓ آوَّتَاه , <b><i><FONT COLOR="DarkOliveGreen"> (S, [in one copy of which the ه is marked as quiescent,]) </FONT></i></b> and ↓ آوَيَّاه , <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> with medd, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> or ↓ أَوِيَّاهُ , <b><i><FONT COLOR="DarkOliveGreen"> (CK,) </FONT></i></b> and أَوِّ <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K,) </FONT></i></b> and آوِ, and آوٍ, <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> and وَاهًا, and هَاهٌ or هَاهُ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">Ah!</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">alas!</FONT></i></b>] a word imitative of the voice, cry, or exclamation, of the مُتَأَهِّه; <b><i><FONT COLOR="DarkOliveGreen"> (Az and TA in explanation of آهِ;) </FONT></i></b> [i. e.] a word expressive of pain, grief, sorrow, lamentation, complaint, or moaning; <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb, K, TA;) </FONT></i></b> denoting the prolongation of the voice with complaint: <b><i><FONT COLOR="DarkOliveGreen"> (S, TA, after أَوَّهْ or آوَّهْ:) </FONT></i></b> sometimes, also, a man says آهِ from a motive of affection, or pity, or compassion, and of impatience: <b><i><FONT COLOR="DarkOliveGreen"> (Az, TA:) </FONT></i></b> [and it is also said that] آهًا is a word expressive of grief or lamentation, or of most intense grief or lamentation or regret; [that] it is put in the accus. case as being used in the manner of inf. ns.; and [that] the hemzeh is originally و: but IAth says, آهًا is a word expressive of pain, grief, sorrow, lamentation, complaint, or moaning, used in relation to evil, like as وَاهًا is used in relation to good: <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. اه:) </FONT></i></b> and آوَّهْ and آوِ and آوٍ are cries uttered to horses, to make them return. <b><i><FONT COLOR="DarkOliveGreen"> (ISh and TA in art. اوى. See 2 in that art. in the present work.) </FONT></i></b> You say, آهِ مِنْ كَذَا [<b><i><FONT COLOR="DarkBlue">Ah,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">alas, on account of,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">for, such a thing!</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb;) </FONT></i></b> and in like manner, أَوْهِ [&amp;c.], followed by مِنْ, and by لِ, <b><i><FONT COLOR="DarkOliveGreen"> (S, TA,) </FONT></i></b> and by عَلَى. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [See also أَوِّ in art. او.]
آهة	آهَةٌ a subst. from تَأَوَّهَ; occurring in the saying of El―Muthakkib El―'Abdee, إِذَا مَاقُمْتُ أَرْحَلُهَا بِلَيْلٍ تَأَوَّهُ آهَةَ الرَّجُلِ الحَزِينِ [<b><i><FONT COLOR="DarkBlue">When I arise to saddle her, by night, she moans with the moaning of the sorrowful man</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (S, ISd:) </FONT></i></b> ISd says that, in his opinion, the subst. is here put in the place of the inf. n., i. e. تَأَوُّه: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> but some recite the verse differently, saying, أَهَّةَ, from أَهَّ meaning تَوَجَّعَ: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> and some say, تَهَوَّهُ هَاهَةَ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And hence the saying, in imprecating evil on a man, آهَةً لَكَ [May God cause <b><i><FONT COLOR="DarkBlue">moaning to thee!</FONT></i></b>], and أَوَّةً لَكَ, with the ه suppressed, and with teshdeed to the و. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> [See also أَوَّةٌ in art. او.] And see آهِ above. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> [Also] <b><i><FONT COLOR="DarkBlue">Measles:</FONT></i></b> thus in the phrase, used in imprecating evil on a man, آهَةً وَمَاهَةً [May God cause] <b><i><FONT COLOR="DarkBlue">measles and small―pox</FONT></i></b> [to befall thee]! <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA,) </FONT></i></b> mentioned by Lh on the authority of Aboo―Khálid. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
آهل	آهِلٌ , <b><i><FONT COLOR="DarkOliveGreen"> (JK, S, Msb, K,) </FONT></i></b> [said by those unacquainted with the verb أَهَلَ in the first of the senses explained in this art. to be] a kind of rel. n., <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> and ↓ مَأْهُولٌ , <b><i><FONT COLOR="DarkOliveGreen"> (JK, K,) </FONT></i></b> A place <b><i><FONT COLOR="DarkBlue">peopled,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">inhabited:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> or a place <b><i><FONT COLOR="DarkBlue">having people:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK:) </FONT></i></b> or the former has this signification; and the latter signifies <b><i><FONT COLOR="DarkBlue">having its people in it:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ISk, K:) </FONT></i></b> or the former has this last signification: <b><i><FONT COLOR="DarkOliveGreen"> (Yoo, S:) </FONT></i></b> pl. of the latter مَآهِلُ, occurring in a poem of Ru―beh [app. by poetic licence for مَآهِيلُ]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> You say قَرْيَةٌ آهِلَةٌ <b><i><FONT COLOR="DarkBlue">A peopled,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">inhabited, town</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">village.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> And أَمْسَتْ نِيرَانُهُمْ آهِلَةٌ <b><i><FONT COLOR="DarkBlue">Their fires became in the evening attended by many people.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
آهلك ا لله فى الجنة	آهَلَكَ ا للّٰهُ فِى الجَنَّةِ , inf. n. إِيهَالٌ, <b><i><FONT COLOR="DarkBlue">May God make thee to enter with thy wife into Paradise:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AZ, S, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">may God make thee to have a family in Paradise, and unite thee with them</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">therein</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also 2.
آو	آوِ and آوٍ: see أَوِّ: and see آهِ in art. اوه.
آو	آوِ or آوٍ: see 2. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> آوٍ [the part. n. of 1] has for its pl. أُوِىٌّ [like one of the inf. ns. of 1]. <b><i><FONT COLOR="DarkOliveGreen"> (T, S.) </FONT></i></b> The latter is applied to birds, signifying <b><i><FONT COLOR="DarkBlue">Collecting,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">flocking, together;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, * K; *) </FONT></i></b> syn. ↓ مُتَأَوِّيَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (Lth, T) </FONT></i></b> and مُتَأَوِّيَاتٌ. <b><i><FONT COLOR="DarkOliveGreen"> (Lth, T, S, M, K.) </FONT></i></b>
آواه	آواهُ , <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, Mgh, Msb, K,) </FONT></i></b> inf. n. إيوَآءٌ; <b><i><FONT COLOR="DarkOliveGreen"> (T, S, Mgh;) </FONT></i></b> and ↓ أوّاهُ ; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> and ↓ أَوَاهُ ; <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, Mgh, Msb, K;) </FONT></i></b> the first of which is the [most] approved; <b><i><FONT COLOR="DarkOliveGreen"> (T;) </FONT></i></b> the last used by some; <b><i><FONT COLOR="DarkOliveGreen"> (T, Msb;) </FONT></i></b> both given on the authority of AZ, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> and of A'Obeyd, accord. to whom you say, أَوَيْتُ إِلَيْهِ, with the short ا only; <b><i><FONT COLOR="DarkOliveGreen"> (T, M;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, gave him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">afforded him, lodging, covert,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">refuge; harboured him; sheltered him; protected him;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he lodged him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">lodged him with himself; made him his guest;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">gave him refuge</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">asylum,</FONT></i></b> absolutely, or <b><i><FONT COLOR="DarkBlue">with himself;</FONT></i></b> syn. أَنْزَلَهُ; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> or أَنْزَلَهُ. <b><i><FONT COLOR="DarkOliveGreen"> (T, S, TA.) </FONT></i></b> You say also, الرَّجُلَ إِلَىَّ ↓ أَوَيْتُ and آوَيْتُهُ [<b><i><FONT COLOR="DarkBlue">I took the man to me to lodge, to be my guest,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to give him refuge</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">asylum</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> And آوَاهُ سَقْفٌ [<b><i><FONT COLOR="DarkBlue">A roof shel―tered him</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b> And الإِبِلَ ↓ أَوَيْتُ and آوَيْتُهَا [<b><i><FONT COLOR="DarkBlue">I lodged the camels in their nightly resting―place</FONT></i></b>]; both meaning the same. <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> And it is said in a trad., الحَمْدُ لِلّهِ الَّذِى كَفَانَا وَآوَانَا i. e. [<b><i><FONT COLOR="DarkBlue">Praise be to God who hath sufficed us and</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">hath brought us to a place of abode for us,</FONT></i></b> and not made us to be scattered like the beasts. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> AHeyth disallowed ↓ أَوَيْتُ as syn. with آوَيْتُ; but it is correct. <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> It is said in a form of divorce, ↓ لَا يَأْوِينِى وَإِيَّاكِ بَيْتٌ [<b><i><FONT COLOR="DarkBlue">A house,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tent, shall not lodge,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">comprise, me with thee</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b> And among other instances, is the saying of the Prophet, <b><i><FONT COLOR="DarkOliveGreen"> (T,) </FONT></i></b> الضَّالَّةٌ إلَّا ضَالٌّ ↓ لَا يَأْوِى [<b><i><FONT COLOR="DarkBlue">No one will harbour the stray beast but a person straying from the right course of conduct</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (T, Mgh.) </FONT></i></b> And his saying, الجَرِينُ ↓ لَا قَطْعَ فِى ثَمَرٍ حَتَّى يَأْوِيِه i. e. [<b><i><FONT COLOR="DarkBlue">There shall be no cutting off</FONT></i></b> of the hand <b><i><FONT COLOR="DarkBlue">in the case of</FONT></i></b> stealing <b><i><FONT COLOR="DarkBlue">fruit</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">unless the place where the fruit is dried contain it</FONT></i></b> [at the time of the stealing thereof]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Hence, إِيوَآءُ خَشَبِ الفَحْمِ <b><i><FONT COLOR="DarkBlue">The throwing of dust,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">earth, upon the wood of which charcoal is made, and covering it therewith.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See also 1, first sentence.
آوب	آوب , inf. n. مُؤَاوَبَةٌ: see 2, in two places.
آوتاه	آوَّتَاه : see أَوِّ. اوب
آود	آوَدُ ; fem. أَوْدَآءُ: see what next precedes.
آوى	آوِىٌ and أَوَوِىٌّ, said to be rel. ns. of آيَةٌ; which see, in, art. اى.
آى	آىْ : see أَىْ: <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> and see also 2 in art. اوى. <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> ىٌ: see what next follows, in two places.
آيا	آيَا : see أَيَا, in art. ايا.
آية	آيَةٌ <b><i><FONT COLOR="DarkBlue">A sign, token,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">mark, by which a person or thing is known;</FONT></i></b> syn. عَلَامَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (IAar, T, S, M, Msb, K) </FONT></i></b> and أَمَارَةٌ: <b><i><FONT COLOR="DarkOliveGreen"> (M, K:) </FONT></i></b> it properly signifies <b><i><FONT COLOR="DarkBlue">any apparent thing inseparable from a thing not equally apparent, so that when one perceives the former, he knows that he perceives the other, which he cannot perceive by itself, when the two things are of one predicament; and this is apparent in the object of sense and in that of the intellect:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Er―Rághib, TA:) </FONT></i></b> it is of the measure فَعْلَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> originally أَيَّةٌ; the [former] ى being changed to ا because the letter before it is with fet―h, though this is an extraordinary change: <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> this is related as on the authority of Sb: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or it is of the measure فَعَلَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> accord. to Kh; <b><i><FONT COLOR="DarkOliveGreen"> (M;) </FONT></i></b> originally أَوَيَةٌ; <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> [for, accord. to J and Fei,] Sb said that its medial radical letter is و, and that the final is ى, because words of this class are more common than those of which the medial and final radical letters are both ى; <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb;) </FONT></i></b> and the rel. n. is أَوَوِىُّ: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> but IB says, Sb did not state that the medial radical letter of آيَةٌ is و, as J states; but he said that it is originally أَيَةٌ, and that the quiescent و is changed into ا; and he relates of Kh, that he allowed the rel. n. of آيَةٌ to be ↓ آئِىٌّ and ↓ آيِىٌّ and آوِىٌّ; but as to أَوَوِىٌّ, he says, I know not any one who has said it except J: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or it is of the measure فَاعِلَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K,) </FONT></i></b> originally آيَيَةٌ, contracted by the suppression of its final radical letter [with the preceding kesreh]: so accord. to Fr: [but see what follows <b><i><FONT COLOR="DarkOliveGreen"> (after the pls.) </FONT></i></b>, where this is said to be the opinion of Ks, and disallowed by Fr:] <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb:) </FONT></i></b> the pl. is آيَاتٌ and ↓ آىٌ , <b><i><FONT COLOR="DarkOliveGreen"> (S, M, Msb, K,) </FONT></i></b> [or the latter is rather a coll. gen. n.,] and pl. pl. آيَآءٌ: <b><i><FONT COLOR="DarkOliveGreen"> (M, K:) </FONT></i></b> J says that one of its pls. is آيَاىٌ; [and we find the same also in some copies of the K;] but this is a mistake for آيَآءٌ, which is pl. of آىٌ, not of آيَةٌ: <b><i><FONT COLOR="DarkOliveGreen"> (IB, TA:) </FONT></i></b> and this pl., being of the measure أَفْعَالٌ, has been adduced as evidence that the medial radical letter is ى, not و: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> the dim. is ↓ إِيَيَّةٌ , [of the measure فُعَيلَةٌ changed to فعَيْلَةٌ because of the medial radical ى,] which, accord. to Fr, shows the opinion of Ks, that آيَةٌ is of the measure فَاعِلَةٌ rendered defective by the suppression of its final radical letter, to be incorrect, because [Fr holds, in opposition to some others, that] a noun of this measure has not its dim. formed on the measure فُعَيْلَةٌ unless it is a proper name. <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> They said, اِفْعَلْهُ بِآيَةِ كَذَا [<b><i><FONT COLOR="DarkBlue">Do thou it at the sign of such a thing</FONT></i></b>]; like as you say, بِعَلَامَةِ كَذَا and بِأَمَارَةِ. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> And [in this sense, as is indicated by the context in the M,] it is one of the nouns that are prefixed to verbs [as virtually governing the gen. case], <b><i><FONT COLOR="DarkOliveGreen"> (M, K, *) </FONT></i></b> because of the nearness of its meaning to the meaning of <b><i><FONT COLOR="DarkBlue">time:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> as in the saying [of a poet], بِآيَةِ تُقْدِمُونَ الخَيْلَ شُعْثًا [<b><i><FONT COLOR="DarkBlue">At the sign of your urging forward the horses, unsmoothed in their coats,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">not curried;</FONT></i></b> which means nearly the same as “at the time of your urging” &amp;c.]. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">A sign</FONT></i></b> as meaning <b><i><FONT COLOR="DarkBlue">an indication, an evidence,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a proof.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> <b><i><FONT COLOR="DarkBlue">A sign</FONT></i></b> as meaning <b><i><FONT COLOR="DarkBlue">a miracle;</FONT></i></b> [and <b><i><FONT COLOR="DarkBlue">a wonder;</FONT></i></b> for] آيَاتُ ا للّٰهِ means <b><i><FONT COLOR="DarkBlue">the wonders of God.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> <b><i><FONT COLOR="DarkBlue">An example,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a warning;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Fr, T, M, Msb, K;) </FONT></i></b> as, for instance, the case of Joseph and his brethren, related in the Kur: <b><i><FONT COLOR="DarkOliveGreen"> (Fr, T:) </FONT></i></b> pl. ↓ آىٌ <b><i><FONT COLOR="DarkOliveGreen"> (M, K) </FONT></i></b> and آيَاتٌ. <b><i><FONT COLOR="DarkOliveGreen"> (Fr, T.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> <b><i><FONT COLOR="DarkBlue">A message,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">communication sent from one person or party to another;</FONT></i></b> syn. رِسَالَةٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> The <b><i><FONT COLOR="DarkBlue">body,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">corporeal form</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">figure</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">substance,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K,) </FONT></i></b> of a man, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">which one sees from a distance;</FONT></i></b> [as being a kind of sign;] or <b><i><FONT COLOR="DarkBlue">a person,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an individual;</FONT></i></b> syn. شَخْصٌ. <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b7―]</FONT></b> <b><i><FONT COLOR="DarkBlue">A whole company</FONT></i></b> of people: as in the saying, خَرَجَ القَوْمُ بِآيَتِهِمْ <b><i><FONT COLOR="DarkBlue">The people,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">party, went forth with their whole company, not leaving behind them anything.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AA, S, M.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b8―]</FONT></b> [Hence, accord. to some, <b><i><FONT COLOR="DarkBlue">A verse</FONT></i></b> of the Kur―án; as being] <b><i><FONT COLOR="DarkBlue">a collection of words</FONT></i></b> of the Book of God: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a connected form of words</FONT></i></b> of the Kur―án <b><i><FONT COLOR="DarkBlue">continued to its breaking off;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA;) </FONT></i></b> accord. to Aboo―Bekr, so called because it is a sign of the breaking off: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a portion</FONT></i></b> of the Kur―án <b><i><FONT COLOR="DarkBlue">after which a suspension of speech is approvable:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a portion</FONT></i></b> of the Kur―án <b><i><FONT COLOR="DarkBlue">denoting any statute,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ordinance, of God, whether it be</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">what is generally termed</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">an</FONT></i></b> آيَة, [i. e. <b><i><FONT COLOR="DarkBlue">a verse,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">or a chapter</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (سُورَة) </FONT></i></b>, <b><i><FONT COLOR="DarkBlue">or an aggregate</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">and distinct</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">portion of the latter.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Er―Rághib, Kull, TA. *) </FONT></i></b> [الآيَةَ, written after a quotation of a part of a verse of the Kur―án, means اِقْرَأِ الآيَةض <b><i><FONT COLOR="DarkBlue">Read thou the verse.</FONT></i></b>]
آية	آيَةٌ , said by some to be originally أَوَيَةٌ:see art. ا ى.
آيد	آيَدَ see 1.
آيس	آيِسٌ : see أَيِسٌ. ايش
آيسه	آيَسَهُ <b><i><FONT COLOR="DarkBlue">He made him to despair;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> like أَيْأَسَهُ; <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh;) </FONT></i></b> and so ↓ أيّسهُ , <b><i><FONT COLOR="DarkOliveGreen"> (S * K,) </FONT></i></b> inf. n. تَأْيِيسٌ. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b>
أ123	أَ1ْ2َ3َ see 1, in three places. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Accord. to AHeyth, this verb is not used in the sense first explained above; but one says, أَذْرَيْتُ الشَّىْءَ عَنِ الشَّىْءِ, meaning <b><i><FONT COLOR="DarkBlue">I threw down the thing from the thing:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, TA:) </FONT></i></b> or إِذْرَآءٌ signifies the <b><i><FONT COLOR="DarkBlue">striking</FONT></i></b> a thing <b><i><FONT COLOR="DarkBlue">and throwing</FONT></i></b> it <b><i><FONT COLOR="DarkBlue">down:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth, T:) </FONT></i></b> and sometimes, the <b><i><FONT COLOR="DarkBlue">throwing down without cutting.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> You say, ضَرَبْتُهُ بِالسَّيْفِ فَأَذْرَيْتُ رَأْسَهُ [<b><i><FONT COLOR="DarkBlue">I struck him with the sword and made his head to fall</FONT></i></b> from him]. <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> And طَعَنْتُهُ فَأَذْرَيْتُهُ عَنْ فَرَسِهِ, <b><i><FONT COLOR="DarkOliveGreen"> (T,) </FONT></i></b> or عَنْ ظَهْرِ دَابَّتِهِ, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> i. e. [<b><i><FONT COLOR="DarkBlue">I thrust him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pierced him, and</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">threw him down</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">from his horse,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">from the back of his beast</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (T, S.) </FONT></i></b> And أَذْرَتِ الدَّابَّةُ رَاكِبَهَا <b><i><FONT COLOR="DarkBlue">The beast threw down its rider.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> And اذرى الشَّىْءَ بِالسَّيْفِ <b><i><FONT COLOR="DarkBlue">He struck the thing with the sword so as to throw it down.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> And أَذْرَتِ العَيْنُ دَمْعَهَا, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or الدَّمْعَ, <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The eye poured forth</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">let fall its tears,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the tears</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S, M.) </FONT></i></b> [See also أَذْرَأَ.] <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> اذرى said of a camel, <b><i><FONT COLOR="DarkBlue">He was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, tall,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">long, in his</FONT></i></b> ذِرْوَة [or <b><i><FONT COLOR="DarkBlue">hump</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
أ123	أَ1ْ2َ3َ see 1, in three places. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Accord. to AHeyth, this verb is not used in the sense first explained above; but one says, أَذْرَيْتُ الشَّىْءَ عَنِ الشَّىْءِ, meaning <b><i><FONT COLOR="DarkBlue">I threw down the thing from the thing:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, TA:) </FONT></i></b> or إِذْرَآءٌ signifies the <b><i><FONT COLOR="DarkBlue">striking</FONT></i></b> a thing <b><i><FONT COLOR="DarkBlue">and throwing</FONT></i></b> it <b><i><FONT COLOR="DarkBlue">down:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth, T:) </FONT></i></b> and sometimes, the <b><i><FONT COLOR="DarkBlue">throwing down without cutting.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> You say, ضَرَبْتُهُ بِالسَّيْفِ فَأَذْرَيْتُ رَأْسَهُ [<b><i><FONT COLOR="DarkBlue">I struck him with the sword and made his head to fall</FONT></i></b> from him]. <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> And طَعَنْتُهُ فَأَذْرَيْتُهُ عَنْ فَرَسِهِ, <b><i><FONT COLOR="DarkOliveGreen"> (T,) </FONT></i></b> or عَنْ ظَهْرِ دَابَّتِهِ, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> i. e. [<b><i><FONT COLOR="DarkBlue">I thrust him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pierced him, and</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">threw him down</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">from his horse,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">from the back of his beast</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (T, S.) </FONT></i></b> And أَذْرَتِ الدَّابَّةُ رَاكِبَهَا <b><i><FONT COLOR="DarkBlue">The beast threw down its rider.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> And اذرى الشَّىْءَ بِالسَّيْفِ <b><i><FONT COLOR="DarkBlue">He struck the thing with the sword so as to throw it down.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> And أَذْرَتِ العَيْنُ دَمْعَهَا, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or الدَّمْعَ, <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The eye poured forth</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">let fall its tears,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the tears</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S, M.) </FONT></i></b> [See also أَذْرَأَ.] <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> اذرى said of a camel, <b><i><FONT COLOR="DarkBlue">He was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, tall,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">long, in his</FONT></i></b> ذِرْوَة [or <b><i><FONT COLOR="DarkBlue">hump</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
أ123	أَ1ْ2َ3َ see 1, in three places. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> اغطى الكَرْمُ <b><i><FONT COLOR="DarkBlue">The grape―vine had the sap running in it,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and increased.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
أ123	أَ1ْ2َ3َ see 1; for each in two places.
أ123	أَ1ْ2َ3َ see 2.
أ123	أَ1ْ2َ3َ see the next preceding paragraph in two places.
أ123	أَ1ْ2َ3َ see the preceding paragraph, latter half.
أ123	أَ1ْ2َ3َ see what next follows.
أ123	أَ1ْ2َ3َ see what precedes. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> اغسى also signifies <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">entered upon the time of,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a little after, sunset.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And أَغْسِ مِنَ اللَّيْلِ <b><i><FONT COLOR="DarkBlue">Journey thou not in the first part of the night, until its darkness depart.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> And اغساهُ اللَّيْلُ <b><i><FONT COLOR="DarkBlue">The night enveloped him in its darkness.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Sgh, K.) </FONT></i></b> غش
أأمت المرأة	أَأَمْتُ المَرْأَةَ : see 2.
أب	أَبٌ is originally أَبَوٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K,) </FONT></i></b> as is shown by the first of its dual forms and of its pl. forms mentioned below; <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb;) </FONT></i></b> and signifies <b><i><FONT COLOR="DarkBlue">A father</FONT></i></b> [in the ordinary sense: and also as meaning <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">an ancestor</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> as also ↓ أَبًا , a dial. var., <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> the same in the nom. and accus. and gen. cases, like قَفًا: <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> and أَبٌّ is a dial. var. of the same, [the second letter being doubled to compensate for the و suppressed, as is the case in أَخٌّ, <b><i><FONT COLOR="DarkOliveGreen"> (TA voce أَخٌ) </FONT></i></b>] but is rare. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> Accord. to the dial. commonly obtaining, when you use it as a prefixed noun, you decline it with the letters و and ا and ى, saying, هٰذَاأَبُوهُ [<b><i><FONT COLOR="DarkBlue">This is his father</FONT></i></b>], <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> and أَبُوكَ [<b><i><FONT COLOR="DarkBlue">thy father</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (M;) </FONT></i></b> and رَأَيْتُ أَبَاهُ [<b><i><FONT COLOR="DarkBlue">I saw his father</FONT></i></b>]; and مَرَرْتُ بِأَبِيهِ [<b><i><FONT COLOR="DarkBlue">I passed by his father</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> but accord. to one dial., you say, هٰذَا أَبَاهُ, <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> and أَبَاكَ; <b><i><FONT COLOR="DarkOliveGreen"> (M;) </FONT></i></b> and رَأَيْتُ أَبَاهُ; and مَرَرْتُ بِأَبَاهُ: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> and accord. to one dial., which is the rarest of all, it is defective in every case, like يَدٌ and دَمٌ; <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> and [thus] you say, هٰذَا أَبُوكَ [&amp;c.]. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> The dual is أَبَوَانِ, <b><i><FONT COLOR="DarkOliveGreen"> (S, M, Msb,) </FONT></i></b> meaning [<b><i><FONT COLOR="DarkBlue">two fathers,</FONT></i></b> and] <b><i><FONT COLOR="DarkBlue">father and mother;</FONT></i></b> and some say أَبَانِ: <b><i><FONT COLOR="DarkOliveGreen"> (S, M:) </FONT></i></b> you say, هُمَاأَبَوَاهُ, meaning <b><i><FONT COLOR="DarkBlue">They two are his father and mother;</FONT></i></b> and in poetry you may say, هُمَا أَبَاهُ; and in like manner, رَأَيْتُ أَبَيْهِ [<b><i><FONT COLOR="DarkBlue">I saw his father and mother</FONT></i></b>], <b><i><FONT COLOR="DarkOliveGreen"> (T,) </FONT></i></b> and أَبَيْكَ [<b><i><FONT COLOR="DarkBlue">thy father and mother</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> but the usual, or chaste, form is رَأَيْتُ أَبَوَيْهِ. <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> The pl. is آبَآءٌ, <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, Msb, K,) </FONT></i></b> the best form, <b><i><FONT COLOR="DarkOliveGreen"> (T,) </FONT></i></b> and أَبُونَ, <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, K,) </FONT></i></b> and أُبُوٌّ <b><i><FONT COLOR="DarkOliveGreen"> (M, K, [in the CK الاَبْوٌ is erroneously put for الأُبُوٌّ,]) </FONT></i></b> and أُبُوَّةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (Lh, T, S, M, K, *) </FONT></i></b> like عُمُومَةٌ and خُؤُولَةٌ: <b><i><FONT COLOR="DarkOliveGreen"> (T, S:) </FONT></i></b> you say, هٰؤُلَآءِ أَبُوكُمْ, meaning آبَاؤُكُمْ [<b><i><FONT COLOR="DarkBlue">These are your fathers</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (T;) </FONT></i></b> and hence, in the Kur [ii. 127], accord. to one reading, وَإِلٰهَ أَبِيكَ إِبرٰهِيمَ وَإِسْمٰعِيلَ وَإِسْحٰقَ [<b><i><FONT COLOR="DarkBlue">And the God of thy fathers, Abraham and Ishmael and Isaac</FONT></i></b>], meaning the pl. of أبٌ, i. e. أَبِينَكَ, of which the ن is suppressed because the noun is prefixed [to the pronoun]; <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> and some of the Arabs say, أَبُوَّتُنَا أَكْرَمُ الآبَآءِ [<b><i><FONT COLOR="DarkBlue">Our fathers are the most generous of fathers</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> The dim. is ↓ أُبَّىٌّ ; originally أُبَيْوٌ, with the final radical letter restored. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> مَا يَدْرِى لَهُ مِنْ أَبٍ, and مَا أَبٌ, mean― <b><i><FONT COLOR="DarkBlue">ing He knows not who is his father,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">what is his father,</FONT></i></b> are sayings mentioned by Lh on the authority of Ks. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> لَا أَبَا لِكَ, <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, K, &amp;c.,) </FONT></i></b> [accord. to the dial. of him who says أَبًا instead of أَبٌ,] as also لَا أَبَ لَكَ, and لَا أَبَاكَ, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> [the last, accord. to J, because the ل <b><i><FONT COLOR="DarkOliveGreen"> (meaning the ل in لك in the preceding phrases) </FONT></i></b> is as though it were redundant, but he seems not to have known the dial. var. أَبًا, and I rather think that لَا أَبَاكَ, is for لَا أَبْقَى ا للّٰهُ أَبَاكَ, or the like,] and لَا أَبَكَ, <b><i><FONT COLOR="DarkOliveGreen"> (Mbr, Sgh, K,) </FONT></i></b> and لَابَ لَكَ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> which is for لَا أَبَ لَكَ, <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> means Thou art, in my estimation, one deserving of its being said to him, <b><i><FONT COLOR="DarkBlue">Mayest thou have no father!</FONT></i></b> it is used in the manner of a proverb, is of frequent occurrence in poetry, <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> is said to him who has a father and to him who has not a father, and is an imprecation as to the meaning, of necessity, though enunciative as to the letter; <b><i><FONT COLOR="DarkOliveGreen"> (M, K;) </FONT></i></b> and hence the saying of Jereer, يَا تَيْمُ تَيْمَ عَدِىٍّ لَا أَبَا لَكُمْ [<b><i><FONT COLOR="DarkBlue">O Teym, Teym of 'Ades, may ye have no</FONT></i></b> <b><i><FONT COLOR="DarkBlue">father!</FONT></i></b>]; which is the strongest evidence of its being a proverb, and not having a literal meaning; for all of [the tribe of] Teym could not have one father, but all of them were fit objects of imprecation and rough speech: <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> it is an expression of praise: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> [i. e.] it is an imprecation against him to whom it is addressed, not, however, said with the desire of its having effect, but on an occasion of intense love, like لَا أُمَّ لَكَ, &amp;c.: <b><i><FONT COLOR="DarkOliveGreen"> (Har p. 165:) </FONT></i></b> and sometimes in dispraise, like لَا أُمَّ لَكَ: and in wonder, like لِلّهِ دَرُّكَ: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or, as A Heyth says, on the authority of Aboo―Sa'eed Ed― Dareer, it expresses the utmost degree of reviling; [meaning <b><i><FONT COLOR="DarkBlue">Thou hast no</FONT></i></b> known <b><i><FONT COLOR="DarkBlue">father;</FONT></i></b>] and لَا أُمَّ لَكَ expresses reviling also, but means Thou hast no free, or ingenuous, mother: <b><i><FONT COLOR="DarkOliveGreen"> (Meyd in Har p. 165: [see أُمَّ:]) </FONT></i></b> sometimes it means <b><i><FONT COLOR="DarkBlue">Strive,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">exert thyself, in thine affair;</FONT></i></b> for he who has a father relies upon him in some circumstances of his case: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> accord. to Kh, it means <b><i><FONT COLOR="DarkBlue">Thou hast none to stand thee in stead of thyself:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ISh, TA:) </FONT></i></b> Fr says that it is a phrase used by the Arabs [parenthetically, i.e.,] to divide their speech: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> [thus, for instance,] Zufar Ibn―El―Hárith says, أَرِينِى سِلَاحِى لَا أَبَا لَكَ إِنَّنِى أَرَى الحَرْبَ لَا تَزْدَادُ إِلَّا تَمَادِيَا [<b><i><FONT COLOR="DarkBlue">Show thou me my weapons:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (<b><i><FONT COLOR="DarkBlue">mayest thou have no father!</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">thou hast no father:</FONT></i></b> &amp;c.:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">verily I see the war,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">battle, increases not save in perseverance</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [Aboo―'Alee, as cited in the M, observes that the ا <b><i><FONT COLOR="DarkOliveGreen"> (meaning the final ا) </FONT></i></b> in أَبَا, in the phrase لَا أَبَا لَكَ, indicates that it is a prefixed noun, and determinate; whereas the ل in لك together with the government exercised upon the noun by لا indicates that it is, on the contrary, indeterminate, and separate from what follows it: but it seems that he was unacquainted with the dial. var. أَبَّا; for لَا أَبَا لَكَ in the dial. of him who uses the form أَبَّا instead of أَبٌ is the same grammatically as لَا أَبَ لَكَ in the dial. of him who uses the form أَبٌ.] Suleymán Ibn―'Abd―El―Melik heard an Arab of the desert, in a year of drought, say, أَنْزِلْ عَلَيْنَا الغَيْثَ لَا أَبَا لَكَ, and Suleymán put the best construction upon it, [as though it meant, <b><i><FONT COLOR="DarkBlue">Send down upon us rain: Thou hast no father</FONT></i></b>], and said, I testify that He hath no father nor female companion nor offspring. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> They say also, in paying honour [to a person], لَا أَبَ لِشَانِئِكَ, and لَا أَبَ لِشَانِئِكَ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> i. e. <b><i><FONT COLOR="DarkBlue">May thy hater have no father!</FONT></i></b> or, accord. to ISk, each is a metonymical expression for لَا أَبَا لَكَ. <b><i><FONT COLOR="DarkOliveGreen"> (S in art. شنأ, q. v.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> One also says, on the occasion of an occurrence that is approved and commended, by way of expressing wonder and praise, لَلِّهِ أَبُوكَ, meaning <b><i><FONT COLOR="DarkBlue">To God, purely, is attributable</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">the excellence of</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">thy father, seeing that he begat thee a generous son, and produced the like of thee!</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">to God be attributed</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (<b><i><FONT COLOR="DarkBlue">the excellence of</FONT></i></b>) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">thy father!</FONT></i></b>] it means that to God [alone] belongs the power to create the like of this man [to whom it relates], from whom has proceeded this wonderful action. <b><i><FONT COLOR="DarkOliveGreen"> (Har p. 44.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> And هِىَ بِنْتُ أَبِيهَا, meaning <b><i><FONT COLOR="DarkBlue">She resembles her father in strength of mind,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">spirit, and sharpness of disposition, and in hastening,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">striving to be first, to do things:</FONT></i></b> said of Hafsah, by 'Áïsheh. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> بِأَبِى, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> or بِأَبِى أَنْتَ, <b><i><FONT COLOR="DarkOliveGreen"> (T in art. بأ,) </FONT></i></b> [said to a person,] means [فُدِيتَ بِأَبِى <b><i><FONT COLOR="DarkBlue">Mayest thou be ransomed with my father!</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (see the next sentence but one;) </FONT></i></b> or] أَفْدِيكَ بِأَبِى [<b><i><FONT COLOR="DarkBlue">I will ransom thee with my father</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (T ubi suprà;) </FONT></i></b> or أَنْتَ مَفْدِىٌّ بِأَبِى <b><i><FONT COLOR="DarkBlue">Thou art,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">shalt be, ransomed with my father</FONT></i></b>]; or فَدَيُتُكَ بِأَبِى [<b><i><FONT COLOR="DarkBlue">I have</FONT></i></b> in my heart <b><i><FONT COLOR="DarkBlue">ransomed thee,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">I would ransom thee, with my father</FONT></i></b>]; the ب being dependent upon a word suppressed, which, accord. to some, is a [pass. participial] noun, and accord. to others, a verb; and this word is suppressed because of the frequent usage of the phrase. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> You say also, بِأَبِى أَنْتَ وَ أُمِّى [<b><i><FONT COLOR="DarkBlue">With my father mayest thou be ransomed, and</FONT></i></b> with <b><i><FONT COLOR="DarkBlue">my mother!</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And بِأَبِى مَنْ وَدَدتُّهُ, i. e. فُدِىَ بِأَبِى مَنْ وَدَدتُّهُ [<b><i><FONT COLOR="DarkBlue">May he whom I love be ransomed with my father!</FONT></i></b>], meaning <b><i><FONT COLOR="DarkBlue">may he</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">my father</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">be made a ransom for him</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">whom I love</FONT></i></b>]! <b><i><FONT COLOR="DarkOliveGreen"> (El―Wáhidee on the Deewán of El―Mutanebbee, in De Sacy's Chrest. Arabe, sec. ed. vol. iii. p. 35 of the Arabic text.) </FONT></i></b> Sometimes they change the ى into ا: a poet says, وَقَدْ زَعَمُوا أَنِّى جَزِعْتُ عَلَيْهِمَا وَهَلْ جَزَعٌ أَنْ قُلْتُ وَا بِأَبَا هُمَا [<b><i><FONT COLOR="DarkBlue">And they have asserted that I have become impatient on account of them two: but is it</FONT></i></b> an evidence of <b><i><FONT COLOR="DarkBlue">impatience that I said, Alas, with my father may they two be ransomed?</FONT></i></b>]; meaning وَا بِأَبِى هُمَا. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> And some of the Arabs used to say, وَا بِأَبَا أَنْتَ [<b><i><FONT COLOR="DarkBlue">Alas, with my father mayest thou be ransomed!</FONT></i></b>]: this, says AM, being like يَا وَيْلَتَا for يَا وَيْلَتِى; as also يَا بَيْبَا, with the hemzeh changed into ى, originally يَا بِأَبَا, meaning يَابِأَبِى: and hence what is related, in a trad., of Umm― 'Ateeyeh; that she used not to mention the Prophet without saying, بِيَبَا [for بِأَبِ هُوَ]. <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. بأ.) </FONT></i></b> A woman said, يَا بِأَبِى أَنْتَ وَ يَا فَوْقَ البِيَبْ [<b><i><FONT COLOR="DarkBlue">O</FONT></i></b> thou to whom I would say, <b><i><FONT COLOR="DarkBlue">With my father mayest thou be ransomed! and O</FONT></i></b> thou who art <b><i><FONT COLOR="DarkBlue">above</FONT></i></b> him to whom I would address <b><i><FONT COLOR="DarkBlue">the saying, With my father mayest thou be ransomed!</FONT></i></b>]; respecting which Fr observes that the two words [بِ and أَب] are made as one [by prefixing the article] because of their frequent occurrence; <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> and Aboo―'Alee says that the ى in بِيَب is substituted for ء, not necessarily; but ISk quotes the words as commencing with يَا بِيَبَا, which is the right reading, in order that this expression may agree with البِئَبْ, which is derived from it: EtTebreezee, however, relates Abu―l―'Alà's reciting the words as ending with البِئَبْ; saying that this is compounded from the phrase بِأَبِي, and that therefore the ء is preserved. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [See also the first paragraph in art. بأ.] <p></p><b><FONT COLOR="DarkRed">[―b7―]</FONT></b> You say also, يَا أَبَتِ [meaning <b><i><FONT COLOR="DarkBlue">O my father</FONT></i></b>], <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K,) </FONT></i></b> as in يَا أَبَتِ افْعَلْ [<b><i><FONT COLOR="DarkBlue">O my father, do thou</FONT></i></b> such a thing]; <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> and يَا أَبَتَ; <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K;) </FONT></i></b> and يَاأَبَتُ; <b><i><FONT COLOR="DarkOliveGreen"> (Z in the Ksh xii. 4;) </FONT></i></b> and يَا أَبَهْ <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K) </FONT></i></b> when you pause after it. <b><i><FONT COLOR="DarkOliveGreen"> (S, M.) </FONT></i></b> The ة, [here written ت,] <b><i><FONT COLOR="DarkOliveGreen"> (Kh, M,) </FONT></i></b> the sign of the fem. gender, <b><i><FONT COLOR="DarkOliveGreen"> (S, Z,) </FONT></i></b> is substituted for the [pronominal] affix ى, <b><i><FONT COLOR="DarkOliveGreen"> (Kh, S, M, Z,) </FONT></i></b> as in يَاأُمَّتِ; <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> and is like the ة in عَمَةٌ and خَالَةٌ, as is shown by your saying, in pausing, يَا أَبَهٌ, like as you say, يَا خَالَةٌ: <b><i><FONT COLOR="DarkOliveGreen"> (Kh, M:) </FONT></i></b> the annexing of the fem. ت to a masc. noun in this case is allowable, like as it is in حَمَامَةٌ ذَكَرٌ and شَاةٌ ذَكَرٌ and رَجُلٌ رَبْعَةٌ and غَلَامٌ يَفَعَةٌ: its being made a substitute for the affix ى is allowable because each of these is an augmentative added at the end of a noun: and the kesreh is the same that is in the phrase يَا أَبِى: <b><i><FONT COLOR="DarkOliveGreen"> (Z ubi suprà:) </FONT></i></b> the ت does not fall from اب in the phrase يَا أَبَتِ when there is no pause after it, though it [sometimes] does from أُمّ in the like phrase in that case, because the former word, being of [only] two letters, is as though it were defective. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> يَا أَبَتَ is for يَا أَبَتَا, <b><i><FONT COLOR="DarkOliveGreen"> (Aboo―'Othmán El―Mázinee, S, * M, [the latter expression mentioned also in the K, but not as being the original of the former,]) </FONT></i></b> the ا [and ه] being suppressed; <b><i><FONT COLOR="DarkOliveGreen"> (the same Aboo― 'Othmán and M;) </FONT></i></b> or for يَا أَبَتَا, the ا being suppressed, like as the ى is in يَا غُلَامِ; or it may be after the manner of يَاأَبِىَ. <b><i><FONT COLOR="DarkOliveGreen"> (Z ubi suprà.) </FONT></i></b> يَا أَبَتُ is thus pronounced after the usual manner of a noun ending with the fem. ة, without regard to the fact that the ت is in the former a substitute for the suffix ى. <b><i><FONT COLOR="DarkOliveGreen"> (Z ubi suprà.) </FONT></i></b> يَا أَبَهْ is said in a case of pause, except in the Kur―án, in which, in this case, you say, يَا أَبَهْ, following the written text; and some of the Arabs pronounce the fem. ة, in a case of pause, ت [in other instances], thus saying, يَا طَلْحَتُ. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> يَا أَبَاهُ is also said; <b><i><FONT COLOR="DarkOliveGreen"> (M, K;) </FONT></i></b> though scarcely ever. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> A poet uses the expression يَا أَبَاتَ, for يَا أَبَتَاهْ: <b><i><FONT COLOR="DarkOliveGreen"> (S, M:) </FONT></i></b> IB says that this is used only by poetic license, in a case of necessity in verse. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b8―]</FONT></b> أَبٌ is tropically applied to signify <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A grandfather,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">any ancestor.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b9―]</FONT></b> It is also applied to signify <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A paternal uncle;</FONT></i></b> as in the Kur ii. 127, quoted before. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b10―]</FONT></b> [It is also <b><i><FONT COLOR="DarkOliveGreen"> (like أُمّ and اِبْن and بِنْت) </FONT></i></b> prefixed to nouns of various significations. Most of the compounds thus formed will be found explained in the arts. to which belong the nouns that occupy the second place. The following are among the more common, and are therefore here mentioned, as exs. of different kinds.] <p></p><b><FONT COLOR="DarkRed">[―b11―]</FONT></b> أَبُو المَرْأَةِ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The woman's husband:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ibn―Habeeb, M:) </FONT></i></b> it is said in the TS that الأَبُ, in certain of the dials., signifies <b><i><FONT COLOR="DarkBlue">the husband:</FONT></i></b> MF deems this meaning strange. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> أَبُو المَثْوَى <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The master of the dwelling,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of the place of abode:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">the guest.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K in art. ثوى.) </FONT></i></b> أَبُو الأَضْيَافِ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The very hospitable man.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b12―]</FONT></b> أَبُو الحَارِثِ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The lion.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> أَبُو جَعْدَةَ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The wolf.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> أَبُو الحُصَيْنِ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The fox.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b13―]</FONT></b> أَبُو جَابِر <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Bread.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S and K in art. جبر.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b14―]</FONT></b> أَبُو مَالِكٍ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Extreme old age:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">hunger.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (MF in art. جبر.) </FONT></i></b>
أب	أَبٌ : see art. ابو.
أب	أَبٌّ <b><i><FONT COLOR="DarkBlue">Herbage,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">whether fresh or dry:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, * K, * TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pasture,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">herbage which beasts feed upon,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Fr, AHn, Zj, T, S, M, A, Msb, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of whatever kind,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AHn, Zj,) </FONT></i></b> [or] <b><i><FONT COLOR="DarkBlue">not sown by men:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> it is, <b><i><FONT COLOR="DarkBlue">to cattle and other beasts, what fruit is to men:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mujáhid, T, Msb:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">whatever grows upon the face of the earth;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Atà, Th, T, M;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">whatever vegetable the earth produces:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA:) </FONT></i></b> and also, <b><i><FONT COLOR="DarkBlue">green herbage,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">plants:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA:) </FONT></i></b> and, as some say, <b><i><FONT COLOR="DarkBlue">straw,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Jel in lxxx. 31, and TA,) </FONT></i></b> because cattle eat it: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">herbage prepared for pasture and for cutting:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> accord. to IF, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">dried fruits;</FONT></i></b> because prepared for winter <b><i><FONT COLOR="DarkOliveGreen"> (Bd in lxxx. 31, and Msb) </FONT></i></b> and for journeying: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> pl. [of pauc.] أَوُبٌّ, originally أَأْبُبٌ. <b><i><FONT COLOR="DarkOliveGreen"> (I' Ak p. 367.) </FONT></i></b> You say, فُلَانٌ رَاعَ لَهُ الحَبُّ وَطَاعَ لَهُ الأَبُّ, meaning <b><i><FONT COLOR="DarkBlue">Such a one's seed―produce</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">grain</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">increased, and his pasture became ample.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also a dial. var. of أَبٌ, <b><i><FONT COLOR="DarkBlue">A father.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, and MF from the Tes―heel of Ibn―Málik.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> أَبَّ أَبَّهُ: see 1.
أب	أَبَّ , <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, &amp;c.,) </FONT></i></b> aor. اَبِ3َ , <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> agreeably with analogy in the case of an intrans. verb of this class, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> and اَبُ3َ , <b><i><FONT COLOR="DarkOliveGreen"> (AZ, T, S, M, K,) </FONT></i></b> contr. to analogy, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> inf. n. أَبٌّ <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, K) </FONT></i></b> and أَبِيبٌ <b><i><FONT COLOR="DarkOliveGreen"> (M, K) </FONT></i></b> and أَبَابٌ and أَبَابَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K) </FONT></i></b> and إِبَابَةٌ; <b><i><FONT COLOR="DarkOliveGreen"> (M;) </FONT></i></b> and ↓ ا ئْتَبَّ [written with the disjunctive alif اِيتَبَّ]; <b><i><FONT COLOR="DarkOliveGreen"> (T, K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He prepared himself,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AZ, S, M, A, K,) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">equipped himself,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AZ, S, A,) </FONT></i></b> for <b><i><FONT COLOR="DarkOliveGreen"> (لِ) </FONT></i></b> departing, or going away, <b><i><FONT COLOR="DarkOliveGreen"> (AZ, S,) </FONT></i></b> or for journeying: <b><i><FONT COLOR="DarkOliveGreen"> (M, A, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he determined upon journeying, and prepared himself.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> El―Aashà says, صَرَمْتُ وَلَمْ أَصْرِمْكُمُ وَكَصَارِمٍ أَخٌ قَدْ طَوَى كَشْحًا وَأَبَّ لِيَذْهَبَا <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, TA,) </FONT></i></b> i. e. <b><i><FONT COLOR="DarkBlue">I cut</FONT></i></b> [in effect, <b><i><FONT COLOR="DarkBlue">while I did not really cut</FONT></i></b>] <b><i><FONT COLOR="DarkBlue"> you: for like one who cuts is a brother who has determined and prepared to go away.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [Hence,] لَا عَبَابَ وَ لَا أَبَابَ, [or لا عَبَابِ ولا أَبَابِ,] a prov. [which see explained in art. عب]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [And hence the saying,] هُوَ فِى أَبَابِهِ, <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K,) </FONT></i></b> and أَبَابَتِهِ, and إِبَابَتِهِ, <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He is in his</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">state of,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he is engaged in his,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">preparation</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">equipment</FONT></i></b> [for departing or journeying]. <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K.) </FONT></i></b> The hemzeh in أَبَّ is sometimes changed into و; and thus وَبَّ, inf. n. وَبٌّ, signifies <b><i><FONT COLOR="DarkBlue">He prepared himself to assault,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">charge, in battle.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> أَبَّتْ أَبَابَتُهُ, and إِبَابَتُهُ, <b><i><FONT COLOR="DarkBlue">His way,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">course, of acting,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">conduct,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the like, was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, rightly directed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ordered.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> ↓ أَبَّ أَبَّهُ <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> قَصَدَ قَصْدَهُ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> which signifies <b><i><FONT COLOR="DarkBlue">He tended, repaired, betook himself,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">directed his course, towards him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S and Msb in art. قصد:) </FONT></i></b> and also, <b><i><FONT COLOR="DarkBlue">he pursued his</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (another‘s) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">course, doing as he</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (the latter) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">did.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L in art. وكد.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> أَبَّدِ إِلَى وَطَنِهِ, <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> aor. اَبِ3َ <b><i><FONT COLOR="DarkOliveGreen"> (IDrd, M, K) </FONT></i></b> and اَبُ3َ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> inf. n. أَبٌّ <b><i><FONT COLOR="DarkOliveGreen"> (AA, S, M, K) </FONT></i></b> and إِبَابَةٌ and أَبَابَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> and أَبَابٌ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He yearned for, longed for,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">longed to see, his home.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AA, S, M, K.) </FONT></i></b>
أبآء	أَبَّآءٌ A man <b><i><FONT COLOR="DarkBlue">who refuses,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">does not submit, to be harmed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">injured.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b>
أبآء	أُبَآءٌ , <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M,) </FONT></i></b> or أُبَآءٌ مِنَ الطَّعَامِ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A dislike,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">loathing, of food:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, K:) </FONT></i></b> of the measure فُعَالٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, M,) </FONT></i></b> with damm, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> because it is like a disease, and nouns significant of diseases are generally of that measure. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> You say, أَخَذَهُ أُبَآءٌ <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, K) </FONT></i></b> مِنَ الطَّعَامِ <b><i><FONT COLOR="DarkOliveGreen"> (K) <b><i><FONT COLOR="DarkBlue">He was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, taken,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">affected, with a dislike,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">loathing, of food.</FONT></i></b> (T, S, M, K.) </FONT></i></b>
أبأته	أَبَأْتُهُ : see بُؤْتُ بِهِ إِلَيْهِ, near the beginning of this art. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> ابآء الإِبِلَ, <b><i><FONT COLOR="DarkOliveGreen"> (T, S, O, L, and so in some copies of the K, in other copies of which we find ابآء بِالْإِبِلِ,) </FONT></i></b> inf. n. إِبَآءَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (T,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He brought back the camels to the</FONT></i></b> مَبَآءَة <b><i><FONT COLOR="DarkOliveGreen"> (T, S, O, L) </FONT></i></b> or مَعْطِن, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> both of which signify the <b><i><FONT COLOR="DarkBlue">place where they are made to lie down, at the watering―place.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> And ابآء الإِبِلَ, <b><i><FONT COLOR="DarkOliveGreen"> (T, M,) </FONT></i></b> inf. n. as above, <b><i><FONT COLOR="DarkOliveGreen"> (T,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He made the camels to lie down</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">in the</FONT></i></b> مَبَآءَة], <b><i><FONT COLOR="DarkBlue">one beside another.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, M.) </FONT></i></b> And ابآء عَلَيْهِ مَالَهُ <b><i><FONT COLOR="DarkBlue">He drove back,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">brought back, to their nightly resting―place, for him, his cattle,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, TA,) </FONT></i></b> i. e., <b><i><FONT COLOR="DarkBlue">his camels,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">his sheep</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">goats.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b> And [hence,] أَبَآءَ ا للّٰهُ عَلَيْهِمْ نَعَمًا لَا يَسَعُهَا المُرَاحُ [<b><i><FONT COLOR="DarkBlue">God bestowed upon them cattle</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (i. e. <b><i><FONT COLOR="DarkBlue">camels</FONT></i></b> &amp;c.) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">which the nightly resting―place thereof would not contain</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> See also 2, in four places. <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> ابآء الأَدِيمَ <b><i><FONT COLOR="DarkBlue">He put the skin,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hide, into the tanning liquid.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> In the O, the action is ascribed to a woman. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> ابآء مِنْهُ <b><i><FONT COLOR="DarkBlue">He fled from him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> فَلَاةٌ تُبِىْءُ فِى فَلَاْةٍ <b><i><FONT COLOR="DarkBlue">A desert that extends</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (lit. <b><i><FONT COLOR="DarkBlue">goes away</FONT></i></b>) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">into a desert,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">by reason of its amplitude.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> أَبَأْتُهُ <b><i><FONT COLOR="DarkBlue">I made him to acknowledge,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">confess.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> [It seems to be indicated in the M that one says, أَبَأْتُهُ بِدَمِ فُلَانٍ, meaning <b><i><FONT COLOR="DarkBlue">I made him to acknowledge,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">confess, himself to be answerable, responsible,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">accountable, for the blood of such a one.</FONT></i></b>] <p></p><b><FONT COLOR="SaddleBrown">[―A4―]</FONT></b> See also 1, <b><i><FONT COLOR="DarkOliveGreen"> (towards the end of the paragraph,) </FONT></i></b> in four places.
أبا	أَبَّا : seeأَبٌ.
أبا	أَبْاَ^َ see بَئِسَ
أبابة	أَبَابَةٌ and إِبَابَةٌ <b><i><FONT COLOR="DarkBlue">A way,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">course, of acting,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">conduct,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the like.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b> [See 1.]
أبابيل	أَبَابِيلٌ : see إِبَّوْلٌ.
أباتر	أُبَاتِرٌ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Short;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K;) </FONT></i></b> as though cut off from completion. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also أَبْتَرُ. <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> Also <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> A man <b><i><FONT COLOR="DarkBlue">who cuts,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">severs, the ties,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">bonds, of his relationship; who disunites himself from his relations;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K;) </FONT></i></b> as also ↓ بَاتِرٌ ; <b><i><FONT COLOR="DarkOliveGreen"> (A:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">quick to cut,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sever, the ties,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">bonds, between him and his friend.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar.) </FONT></i></b>
أبادهم	أَبَادَهُمْ <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (God) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">destroyed them;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, S, A, Mgh, * Msb;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">caused them to go away, pass away, become cut off</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">extinct,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">come to an end.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M. *) </FONT></i></b>
أبار	أَبَّارٌ <b><i><FONT COLOR="DarkBlue">A maker of needles:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, M, K:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">a seller thereof:</FONT></i></b> or the latter is called ↓ إِبْرِىٌّ of which إِبَرِىٌّ is a corruption. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> The <b><i><FONT COLOR="DarkBlue">flea.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See also بَأّرٌ, in art. بأر
أباق	أَبَّاقٌ : see آبِقٌ.
أبال	أَبَّالٌ <b><i><FONT COLOR="DarkBlue">A pastor of camels,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">who manages them,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">takes care of them, well.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
أبالة	أَبَّالَةٌ : see إِبَّوْلٌ.
أبالة	أُبَالَة : see the next paragraph.
أبت3	أَبْتَ3َ see 1, passim: <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> and see 7.
أبتر	أَبْتَرَ see 1, in two places. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence,] ابترهُ said of God, <b><i><FONT COLOR="DarkBlue">He made him to be.</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">become,</FONT></i></b> أَبْتَر, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> i. e., <b><i><FONT COLOR="DarkBlue">without offspring,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">progeny.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
أبتر	أَبْتَرُ A tail <b><i><FONT COLOR="DarkBlue">cut off entirely.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, L.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Any beast <b><i><FONT COLOR="DarkOliveGreen"> (M) <b><i><FONT COLOR="DarkBlue">having the tail cut off:</FONT></i></b> (T, S, A, Msb, K:) </FONT></i></b> or [<b><i><FONT COLOR="DarkBlue">having</FONT></i></b> either <b><i><FONT COLOR="DarkBlue">the whole</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a part of the tail cut off;] having the tail cut,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">amputated, in any place:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> fem. بَتْرَآءُ; with which ↓ مَبْتُورَةٌ is syn.: <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb:) </FONT></i></b> pl. بُتْرٌ. <b><i><FONT COLOR="DarkOliveGreen"> (A, Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A certain malignant,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">noxious, serpent:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a short―tailed serpent:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh; and EdDurr en―Netheer, an abridgment of the Nh of IAth, by El―Jelál:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a certain species of blue serpent, having its tail [as it were] cut off, which none in a state of pregnancy sees without casting her burden:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ISh:) </FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">kind of serpent called</FONT></i></b> شَيْطَان, <b><i><FONT COLOR="DarkBlue">having a short tail: no one sees it without fleeing from it, and no one in a state of pregnancy beholds it without casting her young:</FONT></i></b> it is thus called only because of the shortness of its tail, as thought its tail were cut off. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> A leathern water―bag, and a bucket, <b><i><FONT COLOR="DarkBlue">having no loop.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Defective, deficient, incomplete,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">imperfect.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">In want,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">poor.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b7―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Suffering loss;</FONT></i></b> syn. خَاسِرٌ. <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b8―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> One <b><i><FONT COLOR="DarkBlue">from whom all good,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">prosperity, is cut off.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b9―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Having no offspring,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">progeny;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Aboo―Is―hák, T, S, M, IAth, K;) </FONT></i></b> as also ↓ أُبَاتِرٌ <b><i><FONT COLOR="DarkOliveGreen"> (M, K) </FONT></i></b> and ↓ مُنْبَتِرٌ . <b><i><FONT COLOR="DarkOliveGreen"> (IAth.) </FONT></i></b> [The dim., ↓ أُبَيْتِرُ , occurs in a trad., in this sense, or in some other sense implying contempt.] <p></p><b><FONT COLOR="DarkRed">[―b10―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> Anything <b><i><FONT COLOR="DarkBlue">cut off,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or anything <b><i><FONT COLOR="DarkBlue">of which the effect is cut off,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">from good,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">prosperity.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> [See an ex. in a trad. cited voce بَالٌ.] <p></p><b><FONT COLOR="DarkRed">[―b11―]</FONT></b> خُطْبَةٌ بَتْرَآءُ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A</FONT></i></b> خطبة [q. v.] <b><i><FONT COLOR="DarkBlue">in which the speaker does not praise God nor bless the Prophet:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K:) </FONT></i></b> particularly applied to a certain خطبة of Ziyád. <b><i><FONT COLOR="DarkOliveGreen"> (S, A.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b12―]</FONT></b> رَكْعَةٌ بَتْرَآءُ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> and [its dim.] ↓ بُتَيْرَآءُ , <b><i><FONT COLOR="DarkOliveGreen"> (S, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A single</FONT></i></b> ركعة [q. v.] <b><i><FONT COLOR="DarkBlue">performed instead of the complete performance of the prayer called</FONT></i></b> الوِتْر: or a ركعة <b><i><FONT COLOR="DarkBlue">cut short,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cut off, after the completion of one</FONT></i></b> ركعة, <b><i><FONT COLOR="DarkBlue">when both were to have been performed.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b13―]</FONT></b> الأَبْتَرَانِ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The ass</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (العَيْرُ) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and the slave:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ISK, S, A, K:) </FONT></i></b> so called because of the little good that is in them: <b><i><FONT COLOR="DarkOliveGreen"> (ISk, S:) </FONT></i></b> each is called الأَبْتَرُ. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
أبتع	أَبْتَعُ : see بَتِعٌ, in three places. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> It is also a word used as a corroborative: you say, جَاؤُوا أَجْمَعُونَ أَكْتَعُونَ أَبْتَعُونَ [<b><i><FONT COLOR="DarkBlue">They came, all of them,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">all together</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> and جَآءَ القَوْمُ أَكْتَعُونَ أَبْتَعُونَ أَبْصَعُونَ [<b><i><FONT COLOR="DarkBlue">the people,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">company of men, came, all of them,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">all together</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (AHeyth:) </FONT></i></b> and جَاؤُوا كُلُّهُمْ أَجْمَعُونَ أَكْتَعُونَ أَبْتَعُونَ [<b><i><FONT COLOR="DarkBlue">they came, all of them, all together</FONT></i></b>]: these words which follow اجمعون being imitative sequents to it, not occurring save after it [in the order above]: <b><i><FONT COLOR="DarkOliveGreen"> (O, K:) </FONT></i></b> or one may begin with whichsoever of them he will, after it. <b><i><FONT COLOR="DarkOliveGreen"> (Ibn―Keysán, K.) </FONT></i></b> And [the fem. is بَتْعَآءُ:] you say القَبِيلَةُ كُلُّهَا جَمْعَآءُ كَتْعَآءُ بَصْعَآءُ بَتْعَآءُ [<b><i><FONT COLOR="DarkBlue">The tribe, all of it, all together:</FONT></i></b> in the CK, erroneously, كُثْعآءُ <b><i><FONT COLOR="DarkOliveGreen"> (with damm and ث) </FONT></i></b> and بُصْعاءُ and بُتْعاءُ]. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> And [the pl. of بَتْعَآءُ is ↓ بُتَعُ , originally بَتْعَاوَاتٌ:] you say النِّسَآءُ كُلُّهُنَّ جُمَعُ كُتَعُ بُصَعُ بُتَعُ [<b><i><FONT COLOR="DarkBlue">The women, all of them, all together:</FONT></i></b> in the CK, erroneously, جُمَعٌ كُتَعٌ بُصَعٌ بُتَعٌ, though it is well known that each of these is determinate, and imperfectly declinable]. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> It is only necessary that he who mentions all these words should mention first كُلّ, and follow it with the word formed from ج م ع, then add the rest in whatsoever order he will; but the more approved way is to put the word formed from ك ت ع before the rest. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> Fr mentions the phrases أَعْجَبنِى القَصْرُ أَجْمَعَ [The palace pleased me, all of it, or altogether], and الدَّارُ جَمْعَآءَ [the house, all of it, or altogether], with the accus. case, as denotative of state; but does not allow أَجْمَعُونَ nor جُمَعُ to be used otherwise than as corroboratives: IDrst, however, allows أَجْمَعِينَ to be used as a denotative of state; and this is correct; and accord. to both these ways is related the trad., فَصَلُّوا جُلُوسًا أَجْمَعِينَ and أَجْمَعُونَ [And pray ye sitting, all of you, or all together]; though some make اجمعين [here] to be a corroborative of a pronoun understood in the accus. case, as though the speaker said, أَعْنِيكُمْ أَجْمَعِينَ [I mean you, all of you, or all together]. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> [But see أَجْمعُ.] بتك
أبتل	أَبْتَلُ ; fem. بَتْلَآءُ: for the latter, see what next precedes. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> عُمْرَةٌ بَتْلَآءُ [<b><i><FONT COLOR="DarkBlue">A minor pilgrimage] not conjoined with another.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And أَبْتَلُ, applied to a man, <b><i><FONT COLOR="DarkBlue">Wide between the shoulders.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b>
أبث3	أَبْثَ3َ see 1, in six places. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> أَبْثَثْتُكَ [without a second objective complement,] <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">I revealed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">showed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">have revealed</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">shown, to thee my</FONT></i></b> بَثّ, <b><i><FONT COLOR="DarkOliveGreen"> (S, TA,) </FONT></i></b> whence the verb in this sense is derived; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> i. e., my <b><i><FONT COLOR="DarkBlue">state,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or my <b><i><FONT COLOR="DarkBlue">grief,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sorrow.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b>
أبجح	أَبْجَحَ see 2.
أبجد	أَبْجَدْ <b><i><FONT COLOR="DarkBlue">The first of a series of eight words comprising the letters of the Arabic alphabet</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">in the order in which they were originally disposed,</FONT></i></b> agreeing with that of the Hebrew and Aramaic, but with six additional letters: they are variously written and pronounced; generally as follows: أَبْجَدَ هَوَّزْ حُطِّى كَلَمَنْ سَعْفَصْ قَرَشَتْ ثَخَذْ ضَظَغْ: but the Arabs of Western Africa write the latter four thus: صعفض قرست ثخذ ظغش]: <b><i><FONT COLOR="DarkOliveGreen"> (K and TA in art. بجد: [in both of which are related several fables concerning the origin of these words:]) </FONT></i></b> accord. to the general opinion, the word ابجد is of foreign origin, [like each of the words following it,] and therefore its first letter [as well as each of the others] is a radical. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [Hence, الأَبْجَدُ signifies <b><i><FONT COLOR="DarkBlue">The alphabet.</FONT></i></b> You say حُرُوفُ الأَبْجَدِ <b><i><FONT COLOR="DarkBlue">The letters of the alphabet.</FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> It is probable <b><i><FONT COLOR="DarkOliveGreen"> (as De Sacy has observed in his Ar. Gram., 2nd ed., i. 8,) </FONT></i></b> that the Arabic alphabet originally consisted of only twenty―two letters: for some of the ancient Arabs called Saturday ابجد, Sunday هوزّ, and so on to قرشت inclusive; calling Friday عَرُوبَةُ. <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> In the lexicon entitled “El―'Eyn,” the letters of the alphabet are arranged nearly according to their places of utterance; as follows: ع, ح, ه, خ, غ, ق, ك, ج, ش, ض, ص, س, ز, ط, د, ت, ظ, ذ, ث, ر, ل, ن, ف, ب, م, و, ا, ى: and this order has been followed in the Tahdheeb and Mohkam and some other lexicons.] ابد
أبجر	أَبْجَرُ A man <b><i><FONT COLOR="DarkOliveGreen"> (S) <b><i><FONT COLOR="DarkBlue">having his navel,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the part remaining of the navel―string after its having been cut, protruding,</FONT></i></b> (S, Mgh, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and elevated, and hard,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and thick at the base,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and fleshy at the neck,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">slender part, with wind remaining in the enlarged part:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> fem. بَجْرَآءُ: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> pl. بُجْرٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, K) </FONT></i></b> and بُجْرَانٌ. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">Large in the belly:</FONT></i></b> pl. as above: and ↓ بَاجِرٌ signifies the same: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or this latter, <b><i><FONT COLOR="DarkBlue">having a swollen,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an inflated, belly:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">having a large belly and a protruding navel:</FONT></i></b> and its pl. is بَجَرَةٌ, occurring in a trad., in which the tribe of Kureysh are described as أَشِحَّةٌ بَجَرَةٌ: or بجرة may here mean <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">hoarders and acquirers of wealth.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> One says also حَقِيبَةٌ بَجْرَآءُ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A full</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">receptacle of the kind called</FONT></i></b>] حقيبة; and صُرَرٌ بُجْرٌ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">full purses;</FONT></i></b> and كِيسٌ أَعْجَزُ [or أَعْجَرُ?]: but they did not say, حَقِيبَةٌ عَجْزَآءُ [or عَجْرَآءُ?]; nor كِيسٌ أَبْجَرُ; though analogy does not disagree to it: it is from بُجْرٌ signifying “prominence in the belly.” <b><i><FONT COLOR="DarkOliveGreen"> (Har p. 639.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> And أَرْضٌ بَجْرَآءُ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Ground,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">land, that is elevated,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and hard.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> أَبْجَرُ also signifies <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> The <b><i><FONT COLOR="DarkBlue">rope of a ship;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> because of its greatness in relation to ropes in general. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> بجس
أبجل	أَبْجَلُ <b><i><FONT COLOR="DarkBlue">A certain vein,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a thick vein,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, Ham p. 417,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of the horse and of the camel,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in the thigh and the shank,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ham ubi suprà,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in the kind leg</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the fore leg,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">corresponding to the</FONT></i></b> أَكْمَل <b><i><FONT COLOR="DarkOliveGreen"> (S, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of man:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> pl. أَبَاجِلُ. <b><i><FONT COLOR="DarkOliveGreen"> (Ham ubi suprà, TA.) </FONT></i></b> You say, فَصَدَ أَبْجَلَهُ [<b><i><FONT COLOR="DarkBlue">He opened his</FONT></i></b> ابجل]; i. e., the horse's or the camel's. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And one says of a swift horse, هُوَ وَاهِى الأَبَاجِلِ [<b><i><FONT COLOR="DarkBlue">He is lax in the</FONT></i></b> اباجل]. <b><i><FONT COLOR="DarkOliveGreen"> (Ham ubi suprà.) </FONT></i></b>
أبح	أَبَحٌّ , applied to a man, <b><i><FONT COLOR="DarkOliveGreen"> (S, L, K,) </FONT></i></b> or أَبَحٌّ الصَّوْتِ, <b><i><FONT COLOR="DarkOliveGreen"> (A,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Having a hoarse, rough, harsh,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">gruff, voice:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L, K:) </FONT></i></b> fem. بَحَّآءُ; with which ↓ بَحَّةٌ is syn.: <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> pl. بُحٌّ. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> بَاحٌّ is not allowable. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And أَبَحُّ applied to a lute <b><i><FONT COLOR="DarkOliveGreen"> (عُودٌ) </FONT></i></b>, <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Rough</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in sound.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> Also <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> The <b><i><FONT COLOR="DarkBlue">base,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">thick, chord of a lute;</FONT></i></b> syn. بَمُّ; because of its rough sound. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">gold coin of the kind called</FONT></i></b>] دِينَار; <b><i><FONT COLOR="DarkOliveGreen"> (K, TA;) </FONT></i></b> because of its harsh sound [when one rings it]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A</FONT></i></b> قِدْح [or <b><i><FONT COLOR="DarkBlue">gaming―arrow</FONT></i></b>] <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">by means of which lots,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">portions, are divided:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA:) </FONT></i></b> pl. بُحٌّ: <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">such an arrow that has no sound.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> Khufáf Ibn―Nudbeh says, قَرَوْا أَضْيَافَهُمْ رَبَحًا بِبُحٍّ يَعِيشُ بِفَضْلِهِنَّ الحَىُّ سُمْرِ [<b><i><FONT COLOR="DarkBlue">They entertained their guests with young weaned she―camels, on the superabundant remains of which the tribe lived, by means of tawny―coloured gaming―arrows whereby the lots</FONT></i></b> that determined who should afford the entertainment <b><i><FONT COLOR="DarkBlue">were divided:</FONT></i></b> or, accord. to the TA, ربحا here signifies <b><i><FONT COLOR="DarkBlue">fat,</FONT></i></b> as a subst.; but this is inconsistent with the affixed pronoun relating to it]. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Fat,</FONT></i></b> as an epithet, not a subst. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> كِسْرٌ أَبَحُّ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">A portion of a limb,</FONT></i></b> &amp;c.,] <b><i><FONT COLOR="DarkBlue">having much fat.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> بحت
أبخر	أَبْخَرُ <b><i><FONT COLOR="DarkBlue">Having a stinking mouth</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">breath</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K:) </FONT></i></b> fem. بَخْرَآءُ: and pl. بُخْرٌ. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b>
أبخع	أَبْخَعُ [<b><i><FONT COLOR="DarkBlue">More,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">most, effectual to kill,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">destroy</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (K voce أَخْنَعُ, q. v.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> هُمْ أَبْخَعُ طَاعَةً <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">They are more sincere and more energetic in obedience</FONT></i></b> than others; as though they exceeded the ordinary bounds in subduing and abasing themselves by obedience. <b><i><FONT COLOR="DarkOliveGreen"> (TA, from a trad.) </FONT></i></b> بخق
أبخق	أَبْخَقَ see 1, in two places: <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> and see also 7.
أبد	أبّد , inf. n. تَأْبِيدٌ, <b><i><FONT COLOR="DarkBlue">He made,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rendered, perpetual.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> [See also the pass. part. n. below.] لَمْ أَفْعَلْ تَأْبِيدًا is a phrase used as though meaning ↓ لَمْ آتِ بِآبِدَةٍ [<b><i><FONT COLOR="DarkBlue">I did not a deed ever to be remembered,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">mentioned</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Ham p. 191.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, made</FONT></i></b> [a beast] <b><i><FONT COLOR="DarkBlue">to take fright; to become wild,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sky.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (KL.) </FONT></i></b>
أبد	أَبَدٌ <b><i><FONT COLOR="DarkBlue">Time,</FONT></i></b> syn. دَهْرٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, M, Msb, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in an absolute sense:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a long time,</FONT></i></b> syn. دَهْرٌ طَوِيلٌ: <b><i><FONT COLOR="DarkOliveGreen"> (A, and Mgh: [and this may be meant in the S &amp;c. by the syn. دَهْرٌ alone, q. v.:]) </FONT></i></b> or, properly, <b><i><FONT COLOR="DarkBlue">a long time</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (دهر طويل) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">that is unlimited:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an extended space of time that is indivisible;</FONT></i></b> for you say زَمَانُ كَذَا: “ the time of such a thing,” but not أَبَدُ كَذَا: <b><i><FONT COLOR="DarkOliveGreen"> (Er―Rághib:) </FONT></i></b> [and generally, <b><i><FONT COLOR="DarkBlue">time,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">duration,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">continuance,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">existence, without end; endless time,</FONT></i></b> &amp;c.; <b><i><FONT COLOR="DarkBlue">prospective eternity;</FONT></i></b> opposed to أَزَلٌ, which signifies “ time, or duration, &amp;c., without beginning: ” <b><i><FONT COLOR="DarkOliveGreen"> (see the latter word for further explanations, &amp;c.:) </FONT></i></b> each of these significations may be meant by the explanation in the S and M and K, which is also given in the Msb: each correctly applies in particular instances:] pl. [of pauc.] آبَادٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, M, Msb, K) </FONT></i></b> and [of mult.] أُبُودٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K) </FONT></i></b> [and أَبَدُونَ, of which an ex. will be found below]: but the use of these pls. is restricted to particular cases, to signify portions of time, or to serve as corroboratives to the sing.: <b><i><FONT COLOR="DarkOliveGreen"> (MF:) </FONT></i></b> as signifying an extended indivisible space of time, [or the like,] أَبَدٌ should have neither dual nor pl.; but آبَادٌ is sometimes said, when the sing. is restricted to denote a particular part, or portion, of the whole of that to which it applies, in like manner as a generic noun is restricted to a special and partial signification: some, however, have mentioned آبَادٌ as being post―classical; not of the language of the Arabs called العَرَبُ العَرْبَآءُ. <b><i><FONT COLOR="DarkOliveGreen"> (Er―Rághib.) </FONT></i></b> طَالَ الأَبَدْ عَلَى لُبَدْ [<b><i><FONT COLOR="DarkBlue">The time became long to Lubad,</FONT></i></b> the last, and the longest of life, of Luk― mán's seven vultures, to the term of the life of which his own term of life was decreed to extend,] is a proverb applied to any thing that has been of long duration. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> And you say, رَزَقَكَ ا للّٰهُ عُمُرًا طَوِيلَ الآبَادِ بَعِيدَ الآمَادِ [<b><i><FONT COLOR="DarkBlue">May God grant thee a life long in duration</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (lit. <b><i><FONT COLOR="DarkBlue">durations,</FONT></i></b> the pl. form being used not in its proper sense, but to give intensiveness of signification) </FONT></i></b>, <b><i><FONT COLOR="DarkBlue">and remote in limit</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (lit. <b><i><FONT COLOR="DarkBlue">limits</FONT></i></b>) </FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> And كَانَ هٰذَا فِى آبَادِ الدَّهْرِ <b><i><FONT COLOR="DarkBlue">This was a long time ago.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b> And ↓ أَبَدٌ آبِدٌ <b><i><FONT COLOR="DarkOliveGreen"> (TA) </FONT></i></b> and ↓ أَبَدٌ أَبِيدٌ , <b><i><FONT COLOR="DarkOliveGreen"> (S, M, TA,) </FONT></i></b> meaning دَائِمٌ [in an intensive sense]; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">A long,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an endless, period of time;</FONT></i></b>] like as you say, دَهْرٌ دَاهِرٌ <b><i><FONT COLOR="DarkOliveGreen"> (S) or دَهْرٌ دَهِيرٌ. (M.) </FONT></i></b> [In each of these phrases, the latter word is added as a corroborative, or to give intensiveness to the signification.] لِلْأَبِدَ and لِأَبِدٍ and [in an intensive sense, as will be seen below,] لِأَبِدَ أَبَدٍ and لِأَبَدِ الأَبَدِ, accord. to different recitals of a trad., signify <b><i><FONT COLOR="DarkBlue">To the end of time; for ever;</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">for ever and ever.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> أَبَدًا is an adv. n., of which the signification includes all future time; [meaning <b><i><FONT COLOR="DarkBlue">Ever;</FONT></i></b> like قَطُّ in relation to past time;] <b><i><FONT COLOR="DarkOliveGreen"> (El―Khafájee, El―Bedr Ed―Demámeenee, MF;) </FONT></i></b> and عَلَى الأَبَدِ signifies the same. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [So, too, does الأَبَدَ, unless used in a limited sense known to the hearer.] When you say, لَا أُكَلِّمُهُ أَبَدًا, you mean, [<b><i><FONT COLOR="DarkBlue">I will not speak to him as long as I live,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">henceforth,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ever;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">I will never speak to him;</FONT></i></b> i. e.,] from the time of your speaking to the end of your life. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> [In this case, أَبَدًا may also be considered as a mere corroborative. It is used in both these ways <b><i><FONT COLOR="DarkOliveGreen"> (للتَّأْسِيسِ and لِلتَّوْكِيدِ) </FONT></i></b> in affirmative as well as negative sentences. For exs. of its use in affirmative sentences, see the Kur xviii. 2 and iv. 60, &amp;c.] One also says, لَا أَفْعَلُهُ, <b><i><FONT COLOR="DarkOliveGreen"> (S, M, A,) </FONT></i></b> and لَا آتِيهِ, <b><i><FONT COLOR="DarkOliveGreen"> (T, K,) </FONT></i></b> أَبَدَ الآبَادِ, <b><i><FONT COLOR="DarkOliveGreen"> (T, M, A, K,) </FONT></i></b> which, though of classical authority, is said to be no evidence of the use of آباد as a pl. of أَبَدٌ in a general way by the Arabs of the classical ages, as it is here added merely as a corroborative, as آزال is in the phrase أَزَلَ الآزَالِ; <b><i><FONT COLOR="DarkOliveGreen"> (MF;) </FONT></i></b> and أَبَدَ الأَبَدِينَ, <b><i><FONT COLOR="DarkOliveGreen"> (M, A, K,) </FONT></i></b> in which the latter word is not a rel. n., for if so it would be الأَبَدِيِّينَ, but app. a pl., <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> like أَرَضُونَ; <b><i><FONT COLOR="DarkOliveGreen"> (M, K;) </FONT></i></b> and ↓ أَبَدَ الآبِدِينَ , <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> like as you say, دَهْرَ الآبِدِينَ; <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> and ↓ أَبَدَ الأَبَدِيَّةِ ; <b><i><FONT COLOR="DarkOliveGreen"> (M, K;) </FONT></i></b> and ↓ أَبَدَ الأَبِيدِ ; <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, A, K;) </FONT></i></b> and أَبِيدَ ↓ الأَبِيدِ ; <b><i><FONT COLOR="DarkOliveGreen"> (M, K;) </FONT></i></b> and أَبَدَ الأَبَدِ; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> and أَبَدَ الدَّهْرِ; <b><i><FONT COLOR="DarkOliveGreen"> (M, K; [in the T يَدَ الدَّهْرِ;]) </FONT></i></b> all of which phrases are the same in meaning; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> [i. e. <b><i><FONT COLOR="DarkBlue">I will not do it,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">I will not come to him,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (or لا آتيه may here mean the same as لا افعله,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">during the endless space of all future times,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">time;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the like;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">for ever and ever;</FONT></i></b> εἰ αἰῶνα τῶν αἰώνων ; <b><i><FONT COLOR="DarkBlue">in seculum seculorum; in omne ævum;</FONT></i></b>] the last word in every case being a corroborative. <b><i><FONT COLOR="DarkOliveGreen"> (MF.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also, [for ذُو أَبَدٍ, and <b><i><FONT COLOR="DarkOliveGreen"> (applied to a fem. n.) </FONT></i></b> ذَاتُ أَبَدٍ,] <b><i><FONT COLOR="DarkBlue">Lasting:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">everlasting.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K.) </FONT></i></b> So in the saying, الدُّنيَاء أَمَدٌ وَالآخِرَةُ أَبَدٌ [<b><i><FONT COLOR="DarkBlue">The present state of existence is limited in duration, but the final state of existence is everlasting</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> ('Obeyd Ibn―'Omeyr and L.) </FONT></i></b> And الأَبَدُ signifies [<b><i><FONT COLOR="DarkBlue">The Everlasting;</FONT></i></b> i. e. God; because He alone is ↓ البَاقِى الأَبَدِيّ <b><i><FONT COLOR="DarkBlue">The Enduring without end</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cessation;</FONT></i></b> for the Muslims hold that all living creatures <b><i><FONT COLOR="DarkOliveGreen"> (even the angels) </FONT></i></b> must die, and be raised again to life: or] <b><i><FONT COLOR="DarkBlue">The Ancient without beginning.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">Offspring that is a year old.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
أبد	أَبَدَ , aor. اَبِدَ , inf. n. أُبُودٌ, <b><i><FONT COLOR="DarkBlue">He remained, stayed, abode,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dwelt,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">constantly, continually,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">permanently, without quitting,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, L,) </FONT></i></b> بِمَكَانٍ <b><i><FONT COLOR="DarkBlue">in a place;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, K;) </FONT></i></b> and so أَبَدَ having for its aor. اَبُدَ . <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> أَبَدَ, <b><i><FONT COLOR="DarkOliveGreen"> (S, M, A, &amp;c.,) </FONT></i></b> aor. اَبِدَ and اَبُدَ , <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, L, Msb, K,) </FONT></i></b> inf. n. أُبُودٌ; <b><i><FONT COLOR="DarkOliveGreen"> (M, L, Msb;) </FONT></i></b> and ↓ تأبّد ; <b><i><FONT COLOR="DarkOliveGreen"> (T, M, A, Mgh, L;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a beast) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">became wild,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sky;</FONT></i></b> syn. تَوَحَّشَ: <b><i><FONT COLOR="DarkOliveGreen"> (S, M, A, Mgh, L, Msb, K:) </FONT></i></b> [because wild animals live long, unless killed by accident; accord. to what is said by As and others in explanation of أوَابِدٌ <b><i><FONT COLOR="DarkOliveGreen"> (sing. آبِدَةٌ) </FONT></i></b> applied to animals, as meaning wild:] <b><i><FONT COLOR="DarkBlue">took fright, and fled,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ran away at random:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">took fright at, and shunned, mankind.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, Msb.) </FONT></i></b> أُبُودٌ also signifies The <b><i><FONT COLOR="DarkBlue">shrinking</FONT></i></b> from a thing, or <b><i><FONT COLOR="DarkBlue">shunning</FONT></i></b> it; syn. نُفُورٌ. <b><i><FONT COLOR="DarkOliveGreen"> (Kull pp. 30 and 31.) </FONT></i></b> And أَبِدَ, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> aor. اَبَدَ ; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> and ↓ تأبّد ; <b><i><FONT COLOR="DarkOliveGreen"> (A, K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man, S, A,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">became unsocial, unsociable, unfamiliar,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sky; like a wild animal;</FONT></i></b> syn. توحّش. <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> [Hence,] أَبَدَ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> aor. اَبِدَ , inf. n. أُبُودٌ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a poet) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">made use, in his verses, of words,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">phrases, strange, unusual, unfamiliar,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">far from being intelligible,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">such as were not understood</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K) <b><i><FONT COLOR="DarkBlue">at first sight,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">on first consideration.</FONT></i></b> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> [And perhaps from أَبِدَ in the sense explained above, but more probably, I think, by the substitution of أ for و,] أَبِدَ, aor, اَبَدَ , <b><i><FONT COLOR="DarkOliveGreen"> (T, S, &amp;c.,) </FONT></i></b> inf. n. أَبَدٌ, <b><i><FONT COLOR="DarkOliveGreen"> (L,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man, S) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was angry;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, L, K;) </FONT></i></b> as also أَمِدَ and وَبِدَ and وَمِدَ and عَبِدَ. <b><i><FONT COLOR="DarkOliveGreen"> (T, L.) </FONT></i></b> You say, أَبِدَ عَلَيْهِ <b><i><FONT COLOR="DarkBlue">He was angry with him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b>
أبد	أَبَدٌّ A man <b><i><FONT COLOR="DarkBlue">wide between the thighs,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ISk, S, M, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">by reason of abundance of flesh:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ISk, S, M:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">wide between the arms;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">having the arms far from the sides:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">wide between the shoulder―joints:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> or <b><i><FONT COLOR="DarkOliveGreen"> (so in the K; but accord. to the S, “and”) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">large in make,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">having one part far from another:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">wide in the breast:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Aboo―Málik, T:) </FONT></i></b> fem. بَدَّآءُ: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> which also signifies a woman <b><i><FONT COLOR="DarkOliveGreen"> (M, L) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">large in the</FONT></i></b> إِسْكَتَانِ [or <b><i><FONT COLOR="DarkBlue">labia majora of the vulva</FONT></i></b>], <b><i><FONT COLOR="DarkOliveGreen"> (M, L, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">having their edges far apart:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, L:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">having much flesh in the thighs.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, L.) </FONT></i></b> الأَبَدٌّ is used to signify <b><i><FONT COLOR="DarkBlue">The weaver,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, M, K,) </FONT></i></b> because of the distance between his thighs. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> The following saying, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> quoted by J, from the rájiz Aboo―Nukheyleh Es―Saadee, أَلَدُّ يَمْشِى مِشَيَةَ الأَبَدِّ is incorrect, and should be thus, بَدَّآءُ تَمْشِى مِشْيَةَ الأَبَدِّ [<b><i><FONT COLOR="DarkBlue">A woman of large make, walking in the manner of the man of large make;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a woman wide between the thighs,</FONT></i></b> &amp;c.]; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> for it is descriptive of a woman, as IB and Aboo―Sahl El―Harawee have observed before the author of the K. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also A horse [or any quadruped <b><i><FONT COLOR="DarkOliveGreen"> (see بَدَّ) </FONT></i></b>] <b><i><FONT COLOR="DarkBlue">having the fore legs far apart:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">having the fore legs far from the sides:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">wide between the legs:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ham p. 348:) </FONT></i></b> and a camel <b><i><FONT COLOR="DarkBlue">having the elbows far from the sides:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and the fem. بَدَّآءُ, a cow <b><i><FONT COLOR="DarkBlue">having her fore legs far apart.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> [Hence,] الأَبَدُّ الزَّنِيمُ [in the CK الرَّثِيمُ] <b><i><FONT COLOR="DarkBlue">The lion;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K;) </FONT></i></b> the former epithet being applied to him because his fore legs are far apart, and the latter because he is [often] alone. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> كَتِفٌ بَدَّآءُ <b><i><FONT COLOR="DarkBlue">A broad shoulder―blade, the sides of which are distant, one from another.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, L.) </FONT></i></b>
أبد	أَبِدٌ <b><i><FONT COLOR="DarkBlue">Unsocial, unsociable, unfamiliar,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">shy; like a wild animal;</FONT></i></b> applied to a man, and to a young camel: <b><i><FONT COLOR="DarkOliveGreen"> (S, L:) </FONT></i></b> and ↓ إِبِدٌ , applied to a female slave, and to a she―ass, signifies <b><i><FONT COLOR="DarkBlue">shunning mankind, shy,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">wild.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> [See also آبِدٌ.] <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See also إِبِدٌ, in four places.
أبدة	أَبِدَةٌ : see إِبِدٌ.
أبدى	أَبَدِىٌّ : see أَبَدٌ, last sentence but one.
أبدية	أَبَدِيَّةٌ [The <b><i><FONT COLOR="DarkBlue">quality,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">attribute, of unlimited, indivisible,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">endless, duration; everlastingness</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b> See أَبَدٌ. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> أَبَدِيَّاتٌ a term applied to <b><i><FONT COLOR="DarkBlue">Sayings of which the following is an ex.:</FONT></i></b> لَا آتِيكَ مَا بَلَّ بَحْرٌ صُوفَةً. <b><i><FONT COLOR="DarkOliveGreen"> (M in art. صوف [q. v.]; &amp;c.) </FONT></i></b>
أبذ	أَبَذٌّ : see بَذٌّ. بذأ
أبذو	أَبْذَوَ see 1, in two places.
أبر	أَبَرٌّ [accord. to analogy signifies <b><i><FONT COLOR="DarkBlue">More,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">most, pious</FONT></i></b> &amp;c.: see بَرٌّ. But the only meaning that I find assigned to it in any of the lexicons is that here following. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> ] <b><i><FONT COLOR="DarkBlue">More,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">most, distant in the desert,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">as to habitation.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> So in the saying, أَفْصَحُ العَرَبِ أَبَرُّهُمْ <b><i><FONT COLOR="DarkBlue">The most chaste in speech of the Arabs are the most distant of them in the desert, as to habitation.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, K. * [In the latter, instead of افصح, we find أَصْلَحُ.]) </FONT></i></b>
أبر الكلب	أَبَرَ الكَلْبِ , <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> aor. اَبِرَ and اَبُرَ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> inf. n. أَبْرٌ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He gave the dog, to eat, a needle in bread:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> and [app., in like manner, أَبَرَ الشَّاةَ <b><i><FONT COLOR="DarkBlue">he gave the sheep,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">goat, to eat, a needle in its fodder:</FONT></i></b> for you say,] أُبِرَتِ الشَّاة <b><i><FONT COLOR="DarkBlue">the sheep,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">goat, ate a needle in the fodder.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> أَبَرَتْهُ العَقْرَبُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The scorpion stung him with the extremity of its tail.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, A, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> أَبَرَهُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He spoke evil of him behind his back,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in his absence,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">otherwise, with truth,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">though it might be with truth;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">defamed him;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, T, A, K;) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">annoyed him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hurt him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, T, A.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> أَبَرَ, <b><i><FONT COLOR="DarkOliveGreen"> (T, S, A, Msb, K,) </FONT></i></b> aor. اَبِرَ and اَبُرَ , inf. n. أَبْرٌ <b><i><FONT COLOR="DarkOliveGreen"> (M, Msb, K) </FONT></i></b> and إِبَارٌ and إِبَارَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He fecundated</FONT></i></b> a palm―tree [by means of the spadix of the male tree, which is bruised, or brayed, and sprinkled upon the spadix of the female; or by inserting a stalk of a raceme of the male tree into the spathe of the female, after shaking off the pollen of the former upon the spadix of the female <b><i><FONT COLOR="DarkOliveGreen"> (see أَلْقَحَ) </FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (T, S, A, Msb;) </FONT></i></b> as also ↓ أبّر , <b><i><FONT COLOR="DarkOliveGreen"> (S, A,) </FONT></i></b> inf. n. تَأْبِيرٌ: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or the latter has an intensive and frequentative signification [meaning the doing so much, or frequently, or to many palmtrees]: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> and the former <b><i><FONT COLOR="DarkOliveGreen"> (S, M, A, K) </FONT></i></b> and ↓ latter, <b><i><FONT COLOR="DarkOliveGreen"> (M, A, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he dressed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">put into a good</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">right</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">proper state,</FONT></i></b> a palm―tree, <b><i><FONT COLOR="DarkOliveGreen"> (S, M, A, K,) </FONT></i></b> and seed―produce, <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> or any thing, as, for instance, a snare for catching game. <b><i><FONT COLOR="DarkOliveGreen"> (A Hn, M.) </FONT></i></b> You say also, أُبِرَتِ النَّخْلَةُ, and ↓ أُبِّرَت , and وُبِرَت, <b><i><FONT COLOR="DarkBlue">The palm―tree was fecundated.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Aboo― 'Amr Ibn―El―'Alà, L.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> أَبِرَ, aor. اَبَرَ , <b><i><FONT COLOR="DarkBlue">He,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man, TA,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, in a good</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">right</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">proper state.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, K.) </FONT></i></b>
أبراج	أَبْرَاجٌ A man <b><i><FONT COLOR="DarkBlue">having that quality of the eye which is termed</FONT></i></b> بَرَجٌ: <b><i><FONT COLOR="DarkOliveGreen"> (M, TA:) </FONT></i></b> fem. بَرْجَآءُ; applied to a woman; <b><i><FONT COLOR="DarkOliveGreen"> (S) and also to an eye (عَيْنٌ) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">having the quality termed</FONT></i></b> بَرَجٌ: <b><i><FONT COLOR="DarkOliveGreen"> (M, TA:) </FONT></i></b> pl. بُرْجٌ. <b><i><FONT COLOR="DarkOliveGreen"> (Ham p. 560.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> هٰذَا أَبْرَجُ مِنْ هٰذَا <b><i><FONT COLOR="DarkBlue">This is stronger than this.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Har p. 286.) </FONT></i></b>
أبرح	أَبْرَحُ is formed [from بَرَحَ for بَرَّحَ] by the rejection of the added letter: [for a word of this kind is regularly formed only from an unaugmented triliteral―radical verb:] or it is like أَحْنَكُ, having no proper verb. <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> You say, هٰذَا أَبْرَحُ عَلَىَّ مِنْ ذَاكَ <b><i><FONT COLOR="DarkOliveGreen"> (A, * L, Msb *) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">This is more difficult, distressing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">afflicting, to me than that.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L, Msb. *) </FONT></i></b> And هٰذَآ الأَمْرُ أَبْرَحُ مِنْ هٰذَا <b><i><FONT COLOR="DarkBlue">This affair, event,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">case, is more difficult,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">distressing, than this.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> And قَتَلُوهُمْ أَبْرَحَ قَتْلٍ [<b><i><FONT COLOR="DarkBlue">They slew them with a most severe slaughter</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b>
أبرد	أَبْرَدُ [<b><i><FONT COLOR="DarkBlue">More,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">most, cold,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">chill,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cool</FONT></i></b>]. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence,] الأَبْرَدَانِ and ↓ البَرْدَانِ <b><i><FONT COLOR="DarkBlue">The morning,</FONT></i></b> <b><i><FONT COLOR="DarkBlue">between daybreak and sunrise, and the evening, between sunset and nightfall;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, K;) </FONT></i></b> also called العَصْرَانِ <b><i><FONT COLOR="DarkOliveGreen"> (S, K) </FONT></i></b> and الصَّرْعَانِ and الرِّدْفَانِ: <b><i><FONT COLOR="DarkOliveGreen"> (T:) </FONT></i></b> or <b><i><FONT COLOR="DarkOliveGreen"> (as in the S, but in the M and K “and”) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">the morning―shade and evening―shade:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K:) </FONT></i></b> so called because of their coldness, or coolness. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> See also بَرِدٌ. <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> ثَوْرٌ أَبْرَدُ <b><i><FONT COLOR="DarkBlue">A bull upon which are spots,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">patches, of white and black:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M:) </FONT></i></b> of the dial. of El―Yemen. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> And الأَبْرَدُ <b><i><FONT COLOR="DarkBlue">The leopard:</FONT></i></b> fem. with ة: <b><i><FONT COLOR="DarkOliveGreen"> (T, K: [but in the TT, the fem. is written like the masc.:]) </FONT></i></b> pl. الأَبَارِدُ. <b><i><FONT COLOR="DarkOliveGreen"> (T, K.) </FONT></i></b> The female is also called الخَيْثَمَةُ. <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b>
أبرش	أَبْرَشُ , applied to a horse, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> or to one of the sort termed بِرْذَون, <b><i><FONT COLOR="DarkOliveGreen"> (Lh,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Marked with the small speaks termed</FONT></i></b> بَرَش; <b><i><FONT COLOR="DarkOliveGreen"> (Lh, S, K;) </FONT></i></b> as also ↓ بَرِيشٌ . <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> Also, شَاةٌ بَرْشَآءُ <b><i><FONT COLOR="DarkBlue">A ewe,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">she―goat, marked with specks of various colours.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And حَيَّةٌ بَرْشَآءُ <b><i><FONT COLOR="DarkBlue">A serpent black speckled with white,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">white speckled with black.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence,] <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> أَبْرَصُ: fem. بَرْشَآءُ: pl. بُرْشٌ: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> [or rather, used allusively for أَبْرَصُ; for] Jedheemeh <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K) </FONT></i></b> Ibn―Málik <b><i><FONT COLOR="DarkOliveGreen"> (S, TA) </FONT></i></b> Ibn―Fahm, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> the king [of El―Heereh], <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> was surnamed الأَبْرَشُ in allusion to his being أَبْرَص; <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K;) </FONT></i></b> the Arabs fearing to apply to him this latter epithet: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or he was thus called because he was marked with black or red specks caused by a burn. <b><i><FONT COLOR="DarkOliveGreen"> (Kh.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> مَكَانٌ أَبْرَشُ <b><i><FONT COLOR="DarkBlue">A place of various colours, abounding in plants</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">herbage:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> and أَرْضٌ بَرْشَآءٌ, and سَنَةٌ بَرْشَآءُ, <b><i><FONT COLOR="DarkBlue">land,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">a year, in which is abundance of herbage</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ks, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of various colours;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ks;) </FONT></i></b> as also رَبْشَآءُ and رَمْشَآءُ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> برص
أبرص	أَبْرَصُ [<b><i><FONT COLOR="DarkBlue">Leprous;</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">having the disease called</FONT></i></b> بَرَصٌ: <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K:) </FONT></i></b> fem. بَرْصَآءُ: <b><i><FONT COLOR="DarkOliveGreen"> (M, Msb:) </FONT></i></b> pl. بُرْصٌ <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA) </FONT></i></b> and بُرْصَانٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> سَامُّ أَبْرَصَ, <b><i><FONT COLOR="DarkOliveGreen"> (S, M, Msb, K,) </FONT></i></b> the former word being decl., prefixed to the latter as governing it in the gen. case; <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb;) </FONT></i></b> and سَامُّ أَبْرَصَ, as one word, the former being indecl. with fet―h for its termination, and the latter being imperfectly decl., <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb;) </FONT></i></b> in this and in the former instance; <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> and سَمُّ أَبْرَصَ; <b><i><FONT COLOR="DarkOliveGreen"> (as in some copies of the K in art. سم;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> الوَزَغَةُ [<b><i><FONT COLOR="DarkBlue">The species of lizard described above, voce</FONT></i></b> بُرْصٌ]: <b><i><FONT COLOR="DarkOliveGreen"> (M, and so in the JK and K in art. وزغ:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">such as are large, of the</FONT></i></b> وَزَغ [whereof وَزَغَةٌ is the n. un.]: <b><i><FONT COLOR="DarkOliveGreen"> (A, Msb:) </FONT></i></b> or [<b><i><FONT COLOR="DarkBlue">one</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">of the large</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">sorts</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">of the</FONT></i></b> وَزَغ: <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> determinate, as a generic appellation: <b><i><FONT COLOR="DarkOliveGreen"> (S, TA:) </FONT></i></b> As says, I know not why it is so called: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> [the reason seems to be its leprous hue: see بُرْصٌ:] its blood and its urine have a wonderful effect when put into the orifice of the penis of a child suffering from difficulty in voiding his urine, <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> relieving him immediately; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> and its head, pounded, when put upon a member, causes to come forth a thing that has entered into it and become concealed therein, such as a thorn and the like: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> the dual is سَامَّا أَبْرَصَ: <b><i><FONT COLOR="DarkOliveGreen"> (S, M, Msb, K:) </FONT></i></b> and the pl. is سَوَامُّ أَبْرَصَ, <b><i><FONT COLOR="DarkOliveGreen"> (S, M, A, Msb, K,) </FONT></i></b> ابرص having no dual form nor pl.; <b><i><FONT COLOR="DarkOliveGreen"> (M;) </FONT></i></b> or, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or sometimes, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> or if you will you may say, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> السَّوَامُّ, without mentioning ابرص; and ↓ البِرَصَةُ ; <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K;) </FONT></i></b> and الأَبَارِصُ; <b><i><FONT COLOR="DarkOliveGreen"> (S, M, A, Msb, K;) </FONT></i></b> without mentioning سَامّ; <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K;) </FONT></i></b> the last of these pls. being as though formed from a rel. n., [namely, أَبْرَصِىٌّ,] although without [the termination] ة, like as they said المَهَالِبُ [for المَهَالِبَةُ]. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> الأَبْرَصُ <b><i><FONT COLOR="DarkBlue">The moon.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, Sgh, K.) </FONT></i></b> [So called because of its mottled hue.] You say, بِتُّ لَا مُؤْنِسِى إِلَّا الأَبْرَصُ [<b><i><FONT COLOR="DarkBlue">I passed the night, none but the moon cheering me by its presence</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> حَيَّةٌ بَرْصَآءُ <b><i><FONT COLOR="DarkBlue">A serpent having in it,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> i. e., <b><i><FONT COLOR="DarkBlue">in its skin,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">white places, distinct from the general colour.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> أَرْضٌ بَرْصَآءُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Land bare of herbage;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of which the herbage has been depastured</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in some places, so that it has become bare thereof.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> برطل
أبرق	أَبْرَقَ see 1, in eight places. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> ابرق, <b><i><FONT COLOR="DarkOliveGreen"> (Aboo―Nasr, S, K,) </FONT></i></b> or ابرق بِسَيْفِهِ, <b><i><FONT COLOR="DarkOliveGreen"> (JK,) </FONT></i></b> said of a man, <b><i><FONT COLOR="DarkOliveGreen"> (Aboo―Nasr, JK, S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He made a sign with his sword</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">by waving it about so as to make it glisten</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Aboo―Nasr, JK, S, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And ابرق <b><i><FONT COLOR="DarkBlue">He betook himself,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">directed his course, towards the lightning.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He entered into</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">a tract wherein was</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">lightning.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He saw lightning.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> Tufeyl uses the phrase أَبْرَقْنَ الخَرِيفَ as meaning <b><i><FONT COLOR="DarkBlue">They</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (women borne in vehicles upon camels) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">saw the lightning of</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">the season,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the rain, called</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">the</FONT></i></b> خريف. <b><i><FONT COLOR="DarkOliveGreen"> (AAF, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He was smitten,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">assailed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">affected, by lightning.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> ابرقهُ الفَزَعُ [app. <b><i><FONT COLOR="DarkBlue">Fright,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fear, made him to be confounded,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">perplexed, and unable to see his right way:</FONT></i></b> see بَرِقَ]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [And hence, perhaps,] ابرق الصَّيْدَ <b><i><FONT COLOR="DarkBlue">He roused the game,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">chase.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
أبرق	أَبْرَقُ A rope <b><i><FONT COLOR="DarkOliveGreen"> (حَبْل) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">having two colours;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">twisted with a black strand and a white strand:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK:) </FONT></i></b> and in like manner, <b><i><FONT COLOR="DarkOliveGreen"> (JK,) </FONT></i></b> a mountain <b><i><FONT COLOR="DarkOliveGreen"> (جَبَل, JK, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in which are two colours,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">black and white:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and <b><i><FONT COLOR="DarkOliveGreen"> (so in the S , but in the K “ or,”) </FONT></i></b> anything <b><i><FONT COLOR="DarkBlue">having blackness and whiteness together.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> You say تَيْسٌ أَبْرَقٌ and عَنْزٌ بَرْقَآءُ [<b><i><FONT COLOR="DarkBlue">A black and white he―goat</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">she―goat</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> and شَاةٌ بَرْقَآءُ <b><i><FONT COLOR="DarkBlue">a ewe whose white wool is cleft,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">divided, by black flocks</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">streaks</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> أَبْرَقُ and بَرْقَآءُ applied to sheep or goats are like أَبْلَقُ and بَلْقَآءُ applied to beasts of the equine kind, and أَبْقَعُ and بَقْعَآءُ to dogs. <b><i><FONT COLOR="DarkOliveGreen"> (Lh, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> بَرْقَآءُ is also a name given to <b><i><FONT COLOR="DarkBlue">An eye;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M;) </FONT></i></b> because it has blackness and whiteness mingled in it: <b><i><FONT COLOR="DarkOliveGreen"> (M, TA:) </FONT></i></b> dual بَرْقَاوَانِ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And عَيْنٌ بَرْقَآءُ signifies <b><i><FONT COLOR="DarkBlue">An eye black in the iris, with whiteness [of the rest] of the bulb.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> رَوْضَةٌ بَرْقآءُ <b><i><FONT COLOR="DarkBlue">A meadorc,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">garden, in</FONT></i></b> <b><i><FONT COLOR="DarkBlue">which are two colours.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> See also بُرْقَةٌ. in seven places. <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> أَبْرَقُ also signifies <b><i><FONT COLOR="DarkBlue">A certain bird.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Tekmileh, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> And [the pl.] بُرْقٌ is used as a name for The [<b><i><FONT COLOR="DarkBlue">locusts,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">crickets, termed</FONT></i></b>] جَنَادِب. <b><i><FONT COLOR="DarkOliveGreen"> (IB, TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">A certain Persian medicine, good for the memory.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Sgh, K.) </FONT></i></b>
أبرما قرونا	أَبَرَمًا قَرُونًا : see بَرَمٌ.
أبرما قرونا	أَبَرَمًا قَرُونًا : see بَرَمٌ.
أبره	أَبْرَهُ [app.] <b><i><FONT COLOR="DarkBlue">Having the body in a healthy state,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in good condition, after disease:</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">white in person,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">body and members:</FONT></i></b> [but whether it have both these significations, or only the latter of them, is not clear:] fem. بَرْهَآءُ. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> برهن
أبريتها	أَبْرَيْتُهَا , <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K,) </FONT></i></b> i. e. النَّاقَةَ, <b><i><FONT COLOR="DarkOliveGreen"> (S, M,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">I put a</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">ring such as is termed</FONT></i></b>] بُرَة <b><i><FONT COLOR="DarkBlue">in her</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a camel's) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">nose;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K;) </FONT></i></b> as also ↓ بَرَوْتُهَا : <b><i><FONT COLOR="DarkOliveGreen"> (IJ, M, K:) </FONT></i></b> and ابريتهُ, namely, a camel, <b><i><FONT COLOR="DarkBlue">I put him a</FONT></i></b> بُرَة. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> ابرى <b><i><FONT COLOR="DarkBlue">Dust,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">earth, came,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">lighted, upon it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,* TA, in art. برى.) </FONT></i></b>
أبزار	أَبْزَارٌ and إِبْزَارٌ: pl. أَبَازِيرُ: see بِزْرٌ, in three places.
أبزارى	أَبْزَارِىٌّ [<b><i><FONT COLOR="DarkBlue">One who sells</FONT></i></b> أَبْزَار or إِبْزَار]. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
أبزخ	أَبْزَخُ A man <b><i><FONT COLOR="DarkBlue">having a prominent breast and hollow back:</FONT></i></b> &amp;c.: <b><i><FONT COLOR="DarkOliveGreen"> (see 1:) </FONT></i></b> fem. بَزْخَآءُ. <b><i><FONT COLOR="DarkOliveGreen"> (S, A, L, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> A horse <b><i><FONT COLOR="DarkBlue">having a depressed croup and backbone:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or [<b><i><FONT COLOR="DarkBlue">saddle―backed;</FONT></i></b> i. e.] <b><i><FONT COLOR="DarkBlue">having a hollow back, and prominent croup and withers.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ISd, L.) </FONT></i></b> It is applied to a horse such as is termed بِرْذَوْنٌ. <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And the fem., A she―camel <b><i><FONT COLOR="DarkBlue">having a plain,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">even, croup,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rump.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b>
أبزى	أَبْزَى , applied to a man, <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Having what is termed</FONT></i></b> بَزًا; <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> i. e., <b><i><FONT COLOR="DarkBlue">prominence of the breast and depression of the back,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, K, and Ham p. 105,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of the part between the shoulder―blades:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ham ubi suprà:) </FONT></i></b> &amp;c.: [see 1, latter part:] fem. بَزْوَآءُ: <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> the masc. is sometimes coupled with أَبْزَخُ; and the fem., with بَزْخَآءُ, applied to an old woman who, when she walks, is as though she were bowing down her head and body: and the fem. is said by some to signify <b><i><FONT COLOR="DarkBlue">sticking out her posteriors to be seen of men.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
أبسأته	أَبْسَأْتُهُ <b><i><FONT COLOR="DarkBlue">I made him sociable, friendly,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">familiar;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cheered him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">gladdened him, by my company</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">converse,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">by my presence.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b>
أبسط	أَبْسَطَ see 1, latter half.
أبش	أَبَشُّ [<b><i><FONT COLOR="DarkBlue">More,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">most, cheerful in countenance</FONT></i></b>]. You say, مَا رَأَيْتُ أَبَشَّ مِنْهُ بِاللَّاقِى [<b><i><FONT COLOR="DarkBlue">I have not seen any one more cheerful in countenance than he to the meeter</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> بشر
أبشعنى الطعام	أَبْشَعَنِى الطَّعَامُ <b><i><FONT COLOR="DarkBlue">The food caused me to experience a straitened state,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">choking, of the fauces,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (حَمَلَنِى عَلَى البَشَعِ,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">by reason of its coarseness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">roughness.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar.) </FONT></i></b> [See 1.]
أبصر	أَبْصَرُ [<b><i><FONT COLOR="DarkBlue">More,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">most, sharp―sighted</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">clearsighted:</FONT></i></b> see an ex. voce حَيَّةٌ].
أبصع	أَبْصَعُ is a word used as a corroborative, and is pronounced by some with the pointed ض, but this is not of high authority: you say, أَخَذْتُ حَقِّى أَجْمَعَ أَبْصَعَ [<b><i><FONT COLOR="DarkBlue">I took my right,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">due, altogether</FONT></i></b>]: and [the pl. is أَبْصَعُونَ:] you say, جَآءَ القَوْمُ أَجْمَعُونَ أَبْصَعُونَ [<b><i><FONT COLOR="DarkBlue">The people,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">company of men, came all together</FONT></i></b>]: and the fem. is بَصْعَآءُ: you say, جَمْعَآءَ بَصْعَآءَ: and [the pl. of بَصْعَآءُ is بُصَعُ: you say,] رَأَيْتُ النِّسْوَةَ جُمَعَ بُصَعَ [<b><i><FONT COLOR="DarkBlue">I saw the women all together</FONT></i></b>]: it is a corroborative occurring in a particular order, never before اجمع. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> [See أَبْتَعُ.] بصق
أبض	أَبْضٌ , or أُبُضٌ, or إِبِضٌ, or أُبَّضٌ: see مَأْبِضٌ. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also, the first, <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> دَهْرٌ [<b><i><FONT COLOR="DarkBlue">Time;</FONT></i></b> or a <b><i><FONT COLOR="DarkBlue">long period of time;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a period of time whether long or short;</FONT></i></b> &amp;c.]: pl. آبَاضٌ. <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b>
أبضع	أَبْضَعُ as a corroborative after أَجْمَعُ: see أَبْصَعُ, with the unpointed ص. Az says that it is an evident mistranscription. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
أبضه	أَبَضَهُ , aor. اَبِضَ <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K) </FONT></i></b> and اَبُضَ <b><i><FONT COLOR="DarkOliveGreen"> (L,) </FONT></i></b> inf. n. أَبْضٌ <b><i><FONT COLOR="DarkOliveGreen"> (S) and أُبُوضٌ (L,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He tied,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">bound, the pastern of his</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a camel's) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">fore leg to his</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (the camel's) </FONT></i></b> عَضُد [or <b><i><FONT COLOR="DarkBlue">arm</FONT></i></b>], <b><i><FONT COLOR="DarkBlue">so that his fore leg became raised from the ground;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K;) </FONT></i></b> as also ↓ تأبّضهُ : <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> and accord. to IAar, أَبْضٌ signifies [simply] the act of <b><i><FONT COLOR="DarkBlue">tying,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">binding.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> [Also, inf. n. أَبْضٌ, <b><i><FONT COLOR="DarkBlue">He loosed him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it:</FONT></i></b> for] أَبْضٌ also signifies the act of <b><i><FONT COLOR="DarkBlue">loosing;</FONT></i></b> syn. تَخْلِيَةٌ; i. e. <b><i><FONT COLOR="DarkBlue">contr. of</FONT></i></b> شَدٌّ: <b><i><FONT COLOR="DarkOliveGreen"> (IAar, K:) </FONT></i></b> thus bearing two contr. significations. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> Also, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> inf. n. أَبْضٌ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He hit,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hurt, his vein called the</FONT></i></b> إِبَاض. <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A4―]</FONT></b> أَبَضَ <b><i><FONT COLOR="DarkOliveGreen"> (S, L, K,) </FONT></i></b> inf. n. أَبْضٌٰ; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> and أَبِضَ; <b><i><FONT COLOR="DarkOliveGreen"> (S, L, K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (the vein called النَّسَا) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">became contracted,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, L, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and strengthened the hind legs;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L;) </FONT></i></b> as also ↓ تأبّض : <b><i><FONT COLOR="DarkOliveGreen"> (S, L:) </FONT></i></b> and ↓ تَأَبُّضٌ in the hind legs signifies their <b><i><FONT COLOR="DarkBlue">being contracted</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and tense:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> تَأَبُّض of the hind legs of a horse, and تَشَنُّج [or contraction] of the vein above mentioned, are qualities approved; and the latter is known by means of the former. <b><i><FONT COLOR="DarkOliveGreen"> (AO, TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A5―]</FONT></b> أَبْضٌ also signifies The <b><i><FONT COLOR="DarkBlue">being in a state of rest,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">motionless.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A6―]</FONT></b> And The <b><i><FONT COLOR="DarkBlue">being in a state of motion:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (I Aar, K:) </FONT></i></b> thus, again, having two contr. significations. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
أبطأ	أَبْطَأُ <b><i><FONT COLOR="DarkBlue">More,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">most, slow,</FONT></i></b> &amp;c. <b><i><FONT COLOR="DarkOliveGreen"> (Meyd, &amp;c.) </FONT></i></b>
أبطا	أَبْطَاَ see 1 and 2; each in two places. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> أَبْطَؤُوا <b><i><FONT COLOR="DarkBlue">Their beasts on which they rode were,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, slow.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AZ, S, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> مَا أَبْطَأَهُ <b><i><FONT COLOR="DarkBlue">How slow,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tardy, &amp;c., is</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">he,</FONT></i></b> or] <b><i><FONT COLOR="DarkBlue">it!</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b>
أبطح	أَبْطَحَ see 2.
أبطح	أَبْطَحُ , originally an epithet [and therefore imperfectly decl.], <b><i><FONT COLOR="DarkOliveGreen"> (M, TA,) </FONT></i></b> that is, an epithet converted into a subst., and not used as an epithet, <b><i><FONT COLOR="DarkOliveGreen"> (Ham p. 21,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A wide water―course,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">channel of a torrent, in which are fine,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">minute,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">broken, pebbles;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K, and Ham ubi suprà;) </FONT></i></b> so called because the water goes in it to the right and left; [i. e. spreads widely; see 7;] <b><i><FONT COLOR="DarkOliveGreen"> (AA;) </FONT></i></b> as also ↓ بَطْحَآءُ , <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K, Ham,) </FONT></i></b> fem. of the former, and, like it, an epithet converted into a subst.; <b><i><FONT COLOR="DarkOliveGreen"> (Ham ubi suprà;) </FONT></i></b> and ↓ بَطِيحَةٌ , <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> and ↓ بَطِحٌ : <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a water―course,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">channel of a torrent, in which are sand and pebbles;</FONT></i></b> as also ↓ بَطْحَآءُ : <b><i><FONT COLOR="DarkOliveGreen"> (Mgh:) </FONT></i></b> or a <b><i><FONT COLOR="DarkBlue">wide place</FONT></i></b> [app. <b><i><FONT COLOR="DarkBlue">in a water―course</FONT></i></b>]; as also ↓ بطحة [app. بَطْحَةٌ, which is explained by Freytag, but without his stating on what authority, as signifying <b><i><FONT COLOR="DarkBlue">a depressed place through which water flows, abounding with pebbles;</FONT></i></b> as is also بِطْحَةٌ; and in like manner Golius explains the former, but mentions the latter as a pl. of بطيحة]: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> or, accord. to AHn, the <b><i><FONT COLOR="DarkBlue">bottom of a water―course,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">channel of a torrent, producing no plants</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">herbage:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or ↓ بَطْحَآءُ signifies <b><i><FONT COLOR="DarkBlue">soft earth</FONT></i></b> of a valley, <b><i><FONT COLOR="DarkBlue">such as has been drawn along by the torrents:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ISd, TA:) </FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">soft pebbles in the bottom of the water―course,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">channel of a torrent,</FONT></i></b> of a valley; as also أَبْطَحُ: <b><i><FONT COLOR="DarkOliveGreen"> (IAth, TA:) </FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">soft earth, such as has been drawn along by the torrents, in the bottom of a</FONT></i></b> تَلْعَة [meaning <b><i><FONT COLOR="DarkBlue">a water―course</FONT></i></b> &amp;c.] and <b><i><FONT COLOR="DarkBlue">of a valley;</FONT></i></b> and the أَبْطَح and ↓ بَطْحَآء of a valley are its <b><i><FONT COLOR="DarkBlue">earth and soft pebbles:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (En―Nadr, TA:) </FONT></i></b> and accord. to AA, ↓ بَطِحٌ signifies <b><i><FONT COLOR="DarkBlue">sand in a</FONT></i></b> بَطْحَآء: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> the pl. is أَبَاطِحُ and بِطَاحٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K) </FONT></i></b> and بَطَائِحُ; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> the first of these, and the second also, contr. to analogy, being pls. of ابطح; <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> or both are pls. of بطحآء, contr. to analogy; <b><i><FONT COLOR="DarkOliveGreen"> (Ham p. 251;) </FONT></i></b> or the first is pl. of ابطح, formed after the manner of the pl. of a subst. of this measure, though the sing. is originally an epithet; <b><i><FONT COLOR="DarkOliveGreen"> (M, TA;) </FONT></i></b> and the second, as is asserted by more than one, is correctly pl. of بطحآء, as is also بَطْحَاوَاتٌ; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> and the third is pl. of بطيحة. <b><i><FONT COLOR="DarkOliveGreen"> (M, TA.) </FONT></i></b>
أبطخوا	أَبْطَخُوا <b><i><FONT COLOR="DarkBlue">They had abundance of</FONT></i></b> بِطِّيخ [or <b><i><FONT COLOR="DarkBlue">melons,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">water―melons</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S, A, L, K.) </FONT></i></b>
أبطش	أَبْطَشَ see 1, where two meanings are assigned to it.
أبطه	أَبَطَهُ <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> هَبَطَهُ, q. v.: <b><i><FONT COLOR="DarkOliveGreen"> (IAar, Az, Sgh, K:) </FONT></i></b> said of God. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
أبطولة	أُبْطُولَةٌ : see بَاطِلٌ; for each in three places.
أبظر	أَبْظَرُ A man <b><i><FONT COLOR="DarkBlue">uncircumcised.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b> And the fem., بَظْرَآءُ, A woman, <b><i><FONT COLOR="DarkOliveGreen"> (T, S, Msb,) </FONT></i></b> or a female slave, <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">having a</FONT></i></b> بَظْر; <b><i><FONT COLOR="DarkOliveGreen"> (T, S, Msb;) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">having a long</FONT></i></b> بَظْر: <b><i><FONT COLOR="DarkOliveGreen"> (M, K:) </FONT></i></b> or a woman <b><i><FONT COLOR="DarkBlue">uncircumcised:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh:) </FONT></i></b> pl. بُظْرٌ. <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> يَا ا بْنَ البَظْرَآءِ <b><i><FONT COLOR="DarkBlue">O son of the uncircumcised woman!</FONT></i></b> is an expression of contumely. <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> A man <b><i><FONT COLOR="DarkBlue">having what is termed a</FONT></i></b> بُظَارَة <b><i><FONT COLOR="DarkBlue">in his upper lip;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Mgh;) </FONT></i></b> [i. e.] <b><i><FONT COLOR="DarkBlue">having a</FONT></i></b> حِثْرِمَة <b><i><FONT COLOR="DarkBlue">somewhat long;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S in art. حثرم;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">having a long</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, M) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and projecting</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M) <b><i><FONT COLOR="DarkBlue">upper lip, with a protuberance in the middle of it.</FONT></i></b> (T, M.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> Accord. to some, <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Clamorous; long―tongued.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b> [See بِظْرِيرٌ.]
أبعد	أَبْعَدُ <b><i><FONT COLOR="DarkBlue">More,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">most, distant</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">remote; further,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">furthest:</FONT></i></b> by poetic licence written أَبْعَدُّ: <b><i><FONT COLOR="DarkOliveGreen"> (L:) </FONT></i></b> [pl. أَبَاعِدُ; as in the saying,] فُلَانٌ يَسْتَجِرُّ الحَدِيثَ مِنْ أَبَاعِدِ أَطْرَافِهِ [<b><i><FONT COLOR="DarkBlue">Such a one draws forth talk,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">discourse,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">news,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the like, from its most remote sources</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">More,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">most, extreme, excessive, egregious,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">extraordinary,</FONT></i></b> in its kind. <b><i><FONT COLOR="DarkOliveGreen"> (IAth.) </FONT></i></b> [Hence, perhaps,] إِنَّهُ لَغَيْرُ أَبْعَدَ [in the CK أَبْعَدٍ] and ↓ بُعَدٍ <b><i><FONT COLOR="DarkBlue">Verily there is no good in him:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or, <b><i><FONT COLOR="DarkBlue">no depth in him in anything:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar:) </FONT></i></b> [or, <b><i><FONT COLOR="DarkBlue">he is not extraordinary</FONT></i></b> in his kind: see also بُعْدٌ:] said in dispraising one. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And مَا عِنْدَهُ أَبْعَدُ and ↓ بُعَدٌ [<b><i><FONT COLOR="DarkBlue">He has not what is extraordinary</FONT></i></b> in its kind: or] <b><i><FONT COLOR="DarkBlue">he possesses not excellence,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">power,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">riches:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he possesses not anything profitable:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L, K:) </FONT></i></b> said only in dispraising one: <b><i><FONT COLOR="DarkOliveGreen"> (AZ:) </FONT></i></b> or it may mean <b><i><FONT COLOR="DarkBlue">he possesses not anything which one would go far to seek;</FONT></i></b> or, <b><i><FONT COLOR="DarkBlue">anything of value:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">what he possesses, of things or qualities that are desirable, is more extraordinary than what others possess.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (MF.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> <b><i><FONT COLOR="DarkBlue">Remote from good:</FONT></i></b> [which is the meaning generally intended in the present day when it is used absolutely as an epithet applied to a man; but meaning also <b><i><FONT COLOR="DarkBlue">remote</FONT></i></b> from him or those in whose presence this epithet is used, both <b><i><FONT COLOR="DarkBlue">as to place and as to moral condition:</FONT></i></b>] and, <b><i><FONT COLOR="DarkBlue">from continence:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">stupid; foolish;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">having little,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">no, intellect</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">understanding;</FONT></i></b> syn. حَائِنٌ: <b><i><FONT COLOR="DarkOliveGreen"> (so in a copy of the S and in the L and TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">treacherous,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">unfaithful;</FONT></i></b> syn. خَائِنٌ <b><i><FONT COLOR="DarkOliveGreen"> (So in two copies of the S and in a copy of the A.) </FONT></i></b> It is used as an allusion to the name of a person whom one would mention with dispraise; as when one says, هَلَكَ الأَبْعَدُ [<b><i><FONT COLOR="DarkBlue">May such a one, the remote from good,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">perish!</FONT></i></b>]: with respect to a woman, one says, هَلَكَتِ البُعْدَى. <b><i><FONT COLOR="DarkOliveGreen"> (En―Nadr, Az.) </FONT></i></b> One says also, كَبَّ ا للّٰهُ الأَبْعَدَ لِفِيهِ, meaning [<b><i><FONT COLOR="DarkBlue">May God cast down prostrate such a one, the remote from good,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">upon his mouth!</FONT></i></b> or,] <b><i><FONT COLOR="DarkBlue">cast him down upon his face!</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> [It is a rule observed in decent society, by the Arabs, to avoid, as much as possible, the mention of opprobrious epithets, lest any person present should imagine an epithet of this kind to be slily applied to himself: therefore, when any malediction or vituperation is uttered, it is usual to allude to the object by the term الأَبْعَد, or البَعِيد, as meaning the remote from good, &amp;c., and also the remote from the person or persons present. See also الأَخِرُ, which is used in a similar manner.] <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> <b><i><FONT COLOR="DarkBlue">A more distant,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">most distant,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">very distant, relation;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">contr. of</FONT></i></b> أَقْرَبُ: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> pl. أَبَاعِدُ <b><i><FONT COLOR="DarkOliveGreen"> (Lth, S, A, Msb, K) </FONT></i></b> and أَبْعَدُونَ; <b><i><FONT COLOR="DarkOliveGreen"> (Lth;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">contr. of</FONT></i></b> أَقَارِبُ <b><i><FONT COLOR="DarkOliveGreen"> (Lth, S, K) </FONT></i></b> and أَقْرَبُونَ. <b><i><FONT COLOR="DarkOliveGreen"> (Lth.) </FONT></i></b>
أبغث	أَبْغَثُ <b><i><FONT COLOR="DarkBlue">Of a white colour inclining to</FONT></i></b> خُضْرَة [which here app. means <b><i><FONT COLOR="DarkBlue">a dark,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ashy, dustcolour</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (T:) </FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">of a colour resembling that of ashes:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (see 1:) </FONT></i></b>] or <b><i><FONT COLOR="DarkBlue">dust―coloured:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of a colour near to that of dust:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> an epithet, like أَحْمَرُ: [fem. بَغْثَآءُ: and] pl. بُغْثٌ: and sometimes, when used as a subst., it has for pl. أَبَاغِثُ. <b><i><FONT COLOR="DarkOliveGreen"> (IB, TA.) </FONT></i></b> You say طَائِرٌ أَبْغَثُ <b><i><FONT COLOR="DarkBlue">A bird of the colour above described:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, S:) </FONT></i></b> whether it be a bird of prey or not: see بَغَاثٌ in two places: <b><i><FONT COLOR="DarkOliveGreen"> (IB, TA:) </FONT></i></b> and صَقْرٌ أَبْغَثُ [<b><i><FONT COLOR="DarkBlue">a hawk of that colour.</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (ISh, A;) </FONT></i></b> as well as أَحْوَى and أَبْيَضُ; i. e., that wherewith men take game. <b><i><FONT COLOR="DarkOliveGreen"> (ISh, TA.) </FONT></i></b> بَغْثَآءُ applied to sheep or goats, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> or, as in some lexicons, to sheep, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> is like رَقْطَآءُ; <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">Black speckled with white;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the reverse;</FONT></i></b>] or <b><i><FONT COLOR="DarkBlue">in which are blackness and whiteness, with predominance of the latter colour:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or شَاةٌ بَغْثَآءُ and غَنَمٌ بُغْثٌ signify <b><i><FONT COLOR="DarkBlue">a sheep</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">goat,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">sheep</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">goats, in which are blackness and whiteness.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also, [as a subst.,] <b><i><FONT COLOR="DarkBlue">A certain bird,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">dustcoloured,</FONT></i></b> in truth <b><i><FONT COLOR="DarkBlue">different from the</FONT></i></b> بَغَاث, as shown above: see the latter word: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> pl. بُغْثٌ and أَبَاغِثُ. <b><i><FONT COLOR="DarkOliveGreen"> (T, TA.) </FONT></i></b> You say, هُوَ مِنْ أَبَاغِثِ الطَّيْرِ [<b><i><FONT COLOR="DarkBlue">He is of the birds thus called</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And الأَبْغَثُ signifies <b><i><FONT COLOR="DarkBlue">The lion;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TS, K;) </FONT></i></b> because he is of the colour termed بُغْثَةٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> And البَغْثَآءُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The medley,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">mixed</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">promiscuous multitude</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">collection, of men</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">people;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of the lowest</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">basest</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">meanest sort,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">refuse,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">riffraff, thereof;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">the commonalty,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">vulgar,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">collective body, of the people.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> One says, خَرَجَ فَلَانٌ فِى البَغْثَآءِ and الغَثْرَآءِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Such a one went forth among the medley,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">of the people.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> And دَخَلْنَا فِى البَغْثَآءِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">We entered among the commonalty,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">vulgar,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">the collective body, of the people.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> بغش
أبغى	أَبْغَىَ see 1, in five places. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> ابغاهُ الشَّىْءَ also signifies <b><i><FONT COLOR="DarkBlue">He made him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">caused him, to seek the thing; to seek for it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">after it; to seek,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">desire,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">endeavour, to find, and take,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">get, it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b>
أبق	أَبَقَ , aor. اَبِقَ , <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb, K, &amp;c.,) </FONT></i></b> which is the most common form, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> and اَبُقَ , <b><i><FONT COLOR="DarkOliveGreen"> (S, TS, Mgh, Msb,) </FONT></i></b> and اَبَقَ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> so in the copies of the K in the place of اَبُقَ ; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> and أَبِقَ, aor. اَبَقَ ; <b><i><FONT COLOR="DarkOliveGreen"> (IDrd, Msb, K;) </FONT></i></b> inf. n. إِبَاقٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb) </FONT></i></b> and أَبْقٌ and أَبَقٌ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or the first of these is a simple subst., and the second and third are the inf. ns.; <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a slave) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">ran away,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fled,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, S, Mgh, Msb,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">went away,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">from his master,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">without</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">being induced to do so by</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">fear, or severity of work:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K:) </FONT></i></b> thus the signification is restricted in the 'Eyn: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> and in this case, the law ordains that the slave shall be restored; but if the act arise from severity of work or from fear, he is not to be restored: <b><i><FONT COLOR="DarkOliveGreen"> (Lth, TA:) </FONT></i></b> in the Kur xxxvii. 140, it is said of Jonas, <b><i><FONT COLOR="DarkOliveGreen"> (T, Bd,) </FONT></i></b> because he fled from his people without the permission of his Lord: <b><i><FONT COLOR="DarkOliveGreen"> (Bd:) </FONT></i></b> and it is also, tropically, said of a fish: <b><i><FONT COLOR="DarkOliveGreen"> (Mgh:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a slave) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">hid himself, and then went away:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K:) </FONT></i></b> as also ↓ تأبّق : <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> or this signifies, simply, <b><i><FONT COLOR="DarkBlue">he hid,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">concealed, himself:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he confined, restricted, limited, restrained,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">withheld, himself:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> or it has both of the last two significations: <b><i><FONT COLOR="DarkOliveGreen"> (Sgh:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">he abstained</FONT></i></b> from a thing, <b><i><FONT COLOR="DarkBlue">as from a sin,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">crime.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, K *.) </FONT></i></b> A poet says, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> namely, 'Ámir Ibn—Kaab, <b><i><FONT COLOR="DarkOliveGreen"> (AZ,) </FONT></i></b> or 'Ámán Ibn―Kaab, or, as some say, Ghámán, <b><i><FONT COLOR="DarkOliveGreen"> (AA,) </FONT></i></b> ↓ أَلَا قَالَتْ بَهَانِ وَ لَمْ تَأَبَّقْ كَبِرْتَ وَلَا يَلِيقُ بِكَ النَّعِيمُ [<b><i><FONT COLOR="DarkBlue">Now surely Baháni said, and she did not hide herself,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">did not restrain herself, Thou hast grown old, and enjoyment doth not befit thee</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">she did not hide herself</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">her mind], but said openly:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">she did not go far</FONT></i></b> [from the person whom she addressed, or from the truth]; so says AZ, taking it from إِبَاقٌ as relating to a slave: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">she did not abstain</FONT></i></b> from her speech, as <b><i><FONT COLOR="DarkBlue">from a sin,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">crime:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">she did not disdain,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">scorn.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> AHát says that he asked As respecting ↓تأبّق, and he answered that he knew it not. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
أبق3	أَبْقَ3َ see 1, in five places. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> ابقّ وَلَدُ فُلَانٍ, inf. n. إِبْقَاقٌ, <b><i><FONT COLOR="DarkBlue">The children of such a one multiplied; became many,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">numerous.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> أَبَقَّتِ الغَنَمُ فِى الجَدْبِ, accord. to the K, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> or ↓ اِنْبَقَّتِ الغَنَمُ فِى عَامِ جَدْبٍ, <b><i><FONT COLOR="DarkOliveGreen"> (JK, and thus in the O, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The ewes,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">she―goats, being lean,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">meagre, brought forth</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">in drought,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">scarcity,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in a year of drought</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">scarcity</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (JK, O, K, TA.) </FONT></i></b> — ابقّ الوَادِى <b><i><FONT COLOR="DarkBlue">The valley put forth its plants,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">herbage.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, L, TA.) </FONT></i></b> In the K, خَرَجَ بَقَاقُةُ is erroneously put for خَرَجَ نَبَاتُهُ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> أَبَقَّهُمْ خَيْرًا, or شَرًّا, <b><i><FONT COLOR="DarkBlue">He did to him much,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ample, good,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">evil.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ibn―'Abbád, JK, K.) </FONT></i></b>
أبقع	أَبْقَعُ , applied to a غُرَاب [or bird of the crowkind], <b><i><FONT COLOR="DarkBlue">In which is blackness and whiteness;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA;) </FONT></i></b> and so applied to a dog: <b><i><FONT COLOR="DarkOliveGreen"> (Lh, TA voce أَبْرَقُ, q. v.:) </FONT></i></b> or, applied to the former, <b><i><FONT COLOR="DarkBlue">having whiteness in the breast;</FONT></i></b> and this is the worst [or most ill―omened] of the crow―kind: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> [it is this species, accord. to some, which is called غُرَابُ البَيْنِ: <b><i><FONT COLOR="DarkOliveGreen"> (see art. بين:) </FONT></i></b>] or, applied to a غراب &amp;c., <b><i><FONT COLOR="DarkBlue">party―coloured,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pied:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">whitewinged</FONT></i></b> غراب: <b><i><FONT COLOR="DarkOliveGreen"> (ISh, TA in art. حذف:) </FONT></i></b> pl., when thus applied, بُقْعَانٌ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> or بِقْعَانٌ, with kesr; the quality of a subst. being predominant in it; but when it is regarded as an epithet, [in which case the fem. is بَقْعَآءُ,] its pl. is بُقْعٌ. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Hence, as being likened to such a bird, <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> Anything <b><i><FONT COLOR="DarkBlue">bad, evil, wicked, mischievous,</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">ill―omened,</FONT></i></b>] or <b><i><FONT COLOR="DarkBlue">the like.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Leprous.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b>
أبقور	أُبْقُورٌ : see بَقَرٌ; each in two places.
أبقى	أَبْقَى <b><i><FONT COLOR="DarkBlue">Longer continuing.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Bd and Jel in xx. 74, &amp;c.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> هُوَ أَبْقَى الرَّجُلَيْنِ means أَكْثَرُ إِبْقَآءً عَلَى قَوْمِهِ [<b><i><FONT COLOR="DarkBlue">He is the more merciful,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pitiful,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">compassionate, of the two men, towards his people</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
أبقى ذمآء الصب	أَبْقَى ذَمَّآءَ الصُّبِّ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">He left</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">the last remains</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">of what was poured out,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">forth, at once</FONT></i></b>]: so in the A. <b><i><FONT COLOR="DarkOliveGreen"> (TA. [But the last word is there written without any syll. signs.]) </FONT></i></b> [See also ذُمَامَةٌ.]
أبقى ذمآء الصب	أَبْقَى ذَمَّآءَ الصُّبِّ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">He left</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">the last remains</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">of what was poured out,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">forth, at once</FONT></i></b>]: so in the A. <b><i><FONT COLOR="DarkOliveGreen"> (TA. [But the last word is there written without any syll. signs.]) </FONT></i></b> [See also ذُمَامَةٌ.]
أبكر	أَبْكَرَ see 1, in seven places: and see 2 as meaning تَقَدَّمَ. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> ابكر also signifies <b><i><FONT COLOR="DarkBlue">He had camels coming to water early in the morning, in the first part of the day;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">between the time of the prayer of daybreak and sunrise.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> It is also trans. of بَكَرَ: <b><i><FONT COLOR="DarkOliveGreen"> (S, Sgh, Msb:) </FONT></i></b> you say, أَبْكَرْتُ غَيْرِى [<b><i><FONT COLOR="DarkBlue">I made another to go forth early in the morning, in the first part of the day;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">between the time of the prayer of daybreak and sunrise:</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">I made another to go</FONT></i></b> to a person &amp;c. <b><i><FONT COLOR="DarkBlue">at that time;</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">to betake himself</FONT></i></b> to an action <b><i><FONT COLOR="DarkBlue">at that time:</FONT></i></b> and <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">to hasten,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">betake himself early,</FONT></i></b> to a thing at any time, morning or evening: and غَيْرِى ↓ بَكَّرْتُ app. signifies the same]. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> You say also, ابكرهُ عَلَى أَصْحَابِهِ: see 2.
أبكم	أَبْكَمٌ <b><i><FONT COLOR="DarkOliveGreen"> (T, S, Msb, K, &amp;c.) </FONT></i></b> and ↓ بَكِيمٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> أَخْرَسُ [meaning <b><i><FONT COLOR="DarkBlue">Dumb,</FONT></i></b> either <b><i><FONT COLOR="DarkBlue">by natural conformation</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">from inability to find words to express what he would say</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">not having understanding to reply,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, T, Msb, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">nor ability to frame speech well,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">though possessing the faculty of speech;</FONT></i></b> whereas اخرس signifies speechless, or destitute of the faculty of speech, by natural conformation, <b><i><FONT COLOR="DarkOliveGreen"> (T, Msb, TA,) </FONT></i></b> like the beast that lacks the faculty of articulation; <b><i><FONT COLOR="DarkOliveGreen"> (T, TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">unable to find words to express what he would say; unable to reply:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AZ, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dumb by natural conformation:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAth, TA:) </FONT></i></b> fem. بَكْمَآءُ: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> pl. بُكْمٌ <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K) </FONT></i></b> and بُكْمَانٌ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> both pls. of أَبْكَمُ, like as صُمٌّ and صُمَّانٌ are pls. of أَصَمُّ; and the pl. of ↓ بَكِيمٌ is أَبْكَامٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> In the Kur ii. 166, بُكْمٌ means persons <b><i><FONT COLOR="DarkBlue">in the condition of him who has been born dumb:</FONT></i></b> or, as some say, <b><i><FONT COLOR="DarkBlue">deprived of their intellects:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Zj, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ignorant and ignoble;</FONT></i></b> because not profiting much by the faculty of speech, so that they are as though they had been deprived of it. <b><i><FONT COLOR="DarkOliveGreen"> (IAth, TA.) </FONT></i></b> The phrase فِتْنَةٌ صَمَّآءُ بَكْمَآءُ عَمْيَآءُ, occurring in a trad., [lit.] meaning [<b><i><FONT COLOR="DarkBlue">A sedition,</FONT></i></b> or the like,] <b><i><FONT COLOR="DarkBlue">deaf, dumb, blind,</FONT></i></b> applies to a فتنة that does not withdraw, or become removed: or, as some say, to one which, by reason of the confusion attending it, and the perishing of the sound and the sick therein, is likened to the deaf and dumb and blind who does not pursue the right course to a thing, but goes at random like the weak―sighted she―camel. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> بكى
أبكى	أَبْكَى [<b><i><FONT COLOR="DarkBlue">A greater weeper,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">one who weeps more,</FONT></i></b> than another: see 3]. <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b> بل
أبل	أبّل , <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> inf. n. تَأْبِيلٌ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He took for himself, got, gained,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">acquired, camels; he acquired them as permanent property.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> [See also 5.] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He was one whose camels had become numerous;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, M, K;) </FONT></i></b> as also ↓ آبل , <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> inf. n. إِيبَالٌ; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> and ↓ أَبَلَ , aor. اَبِلَ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> inf. n. أَبْلٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TK.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> تَأْبِيلٌ الإِبِلِ <b><i><FONT COLOR="DarkBlue">The managing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">taking good care, of camels;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M;) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">the fattening of them:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K:) </FONT></i></b> mentioned by AHn, on the authority of Aboo—Ziyád ElKilábee. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See also 1.
أبل	أَبَلٌ : see أَبَلَةٌ.
أبل	أَبِلٌ <b><i><FONT COLOR="DarkBlue">Skilled in the good management of camels</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">of sheep</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">goats;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K;) </FONT></i></b> as also ↓ آبِلٌ : <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K:) </FONT></i></b> and أَبِلٌ بِالإِبِلِ, and in poetry ↓ إِبْلٌ , <b><i><FONT COLOR="DarkBlue">skilled in the management,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">care, of camels.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> A man <b><i><FONT COLOR="DarkBlue">possessing camels;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Fr, M, K;) </FONT></i></b> as also ↓ آبِلٌ , <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> similar to تَامِرٌ and لَابِنٌ, <b><i><FONT COLOR="DarkOliveGreen"> (Ham p. 714,) </FONT></i></b> but this is disapproved by Fr; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> and ↓ إِبَلِىٌّ , <b><i><FONT COLOR="DarkOliveGreen"> (S, M, O,) </FONT></i></b> with fet―h to the ب <b><i><FONT COLOR="DarkOliveGreen"> (S, O,) </FONT></i></b> because several kesrehs together are deemed uncouth; <b><i><FONT COLOR="DarkOliveGreen"> (O;) </FONT></i></b> in the K, erroneously, ↓ أَبَلِىٌّ , with two fet―hahs; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> and ↓ إِبِلِىٌّ also, <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> with two kesrehs. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> بَعِيرٌ أَبِلٌ <b><i><FONT COLOR="DarkBlue">A fleshy he―camel.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ibn― 'Abbád, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> نَاقَةٌ أبِلَةٌ <b><i><FONT COLOR="DarkBlue">A she―camel blessed, prospered,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">made to have increase, in respect of offspring.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ibn―'Abbád, K.) </FONT></i></b> In one place in the K, مِنَ الوَلَدِ is put for فِى الوَلَدِ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
أبل	أَبِلَ , aor. اَبَلَ ; <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K;) </FONT></i></b> and أَبَلَ, aor. اَبُلَ ; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> inf. n. أَبَالَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K,) </FONT></i></b> of the former verb, <b><i><FONT COLOR="DarkOliveGreen"> (S, M, TA,) </FONT></i></b> or, accord. to Sb, إِبَالَةٌ, because it denotes an office, and, if so, of the latter verb, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> and أَبَلٌ, <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> which is of the former verb, <b><i><FONT COLOR="DarkOliveGreen"> (M, TA,) </FONT></i></b> and أَبَلَةٌ [like غَلَبَةٌ]; <b><i><FONT COLOR="DarkOliveGreen"> (T;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man, S) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, skilled in the good management of camels</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">of sheep</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">goats.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b> إِبَالَةٌ, like كِتَابَةٌ [in measure], signifies The <b><i><FONT COLOR="DarkBlue">management,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tending,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of</FONT></i></b> مَال [meaning <b><i><FONT COLOR="DarkBlue">camels</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">other beasts</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b> You say, هُوَ حَسَنُ الإِبَالَةِ <b><i><FONT COLOR="DarkBlue">He is good in the management,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tending, of his</FONT></i></b> مال [or <b><i><FONT COLOR="DarkBlue">camels, &amp;c.</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> أَبَلَ, aor. اَبِلَ : see 2, second signification. <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> أُبِلَتِ الإِبِلُ <b><i><FONT COLOR="DarkBlue">The camels were gotten,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">acquired, as permanent property.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> أَبِلَتِ الإِبِلُ, aor. اَبَلَ ; and أَبَلَت, aor. اَبُلَ ; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> inf. n. [of the former] أَبَلٌ and [of the latter] أُبُولٌ; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The camels became many,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">numerous.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> Also أُبَلَتِ الإِبِلُ, <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K,) </FONT></i></b> and the like is said of wild animals, <b><i><FONT COLOR="DarkOliveGreen"> (S, M,) </FONT></i></b> or others, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> aor. اَبُلَ and اَبِلَ , inf. n. أُبُولٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K) </FONT></i></b> and أَبْلٌ; <b><i><FONT COLOR="DarkOliveGreen"> (M, K;) </FONT></i></b> and أَبِلَت; and ↓ تأبلّت ; <b><i><FONT COLOR="DarkOliveGreen"> (M, K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The camels were content,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">satisfied, with green pasture, so as to be in no need of water:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K:) </FONT></i></b> the last verb is mentioned by Z, and he says that it is tropical, and hence أَبِيلٌ applied to “a monk.“ <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> [Hence,] أَبَلَ الرَّجُلُ عَنِ ا مْرَأَتِهِ, and ↓ تأبّل , <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The man was content to abstain from conjugal intercourse with his wife;</FONT></i></b> syn. اِجْتَزَأَعَنْهَا; <b><i><FONT COLOR="DarkOliveGreen"> (M;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">the man abstained from conjugal,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">carnal, intercourse with his wife.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b7―]</FONT></b> [Hence also] أَبَلَ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> inf. n. أَبْلٌ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He devoted himself to religious exercises;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became a devotee;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA;) </FONT></i></b> as also أَبُلَ, like فَقُهَ, inf. n. أَبَالَةٌ: or this signifies <b><i><FONT COLOR="DarkBlue">he became a monk.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b8―]</FONT></b> And أَبَلَ, aor. اَبِلَ , <b><i><FONT COLOR="DarkOliveGreen"> (Kr, M, K,) </FONT></i></b> inf. n. أَبْلٌ, <b><i><FONT COLOR="DarkOliveGreen"> (Kr, M,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He overcame,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">resisted,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">withstood;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Kr, M, K;) </FONT></i></b> as also ↓ أبّل , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> inf. n. تَأْبِيلٌ; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> but the word commonly known is أَبَلَّ. <b><i><FONT COLOR="DarkOliveGreen"> (M, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b9―]</FONT></b> Also <b><i><FONT COLOR="DarkOliveGreen"> (K, TA, but in the CK “ or ”) </FONT></i></b> أَبَلَتِ الإِبِلُ signifies <b><i><FONT COLOR="DarkBlue">The camels were left to pasture at liberty, and went away, having with them no pastor:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">they became wild,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">shy.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b10―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">The camels sought by degrees,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">step by step,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">bit by bit, after the</FONT></i></b> أُبُل [q. v.], i. e. <b><i><FONT COLOR="DarkBlue">the</FONT></i></b> خِلْفَة <b><i><FONT COLOR="DarkBlue">of the herbage</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pasture.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b11―]</FONT></b> And, inf. n. أُبُولٌ, <b><i><FONT COLOR="DarkBlue">The camels remained,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">abode,</FONT></i></b> in the place: <b><i><FONT COLOR="DarkOliveGreen"> (M, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">remained,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">abode, long</FONT></i></b> in the pasturage, and in the place. <b><i><FONT COLOR="DarkOliveGreen"> (El―Moheet, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b12―]</FONT></b> أَبَلَ العُشْبٌ, inf. n. أُبُولٌ, <b><i><FONT COLOR="DarkBlue">The herbage became tall, so that the camels were able to feed upon it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b13―]</FONT></b> أَبَلَ الشَّجَرُ, inf. n. أُبُولٌ, <b><i><FONT COLOR="DarkBlue">The trees had green</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">such,</FONT></i></b> app., <b><i><FONT COLOR="DarkBlue">as is termed</FONT></i></b> أُبُلٌ] <b><i><FONT COLOR="DarkBlue">growing in its dried parts, mixing therewith, upon which camels,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the like, fatten.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ibn― 'Abbád.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> أَبَلَهُ, inf. n. أَبْلٌ, <b><i><FONT COLOR="DarkBlue">He assigned to him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">gave him,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (جَعَلَ لَهُ) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">pasturing camels,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">camels pasturing by themselves.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
أبل	أُبُلٌ [mentioned in two places in the latter part of the first paragraph,] The خِلْفَة <b><i><FONT COLOR="DarkBlue">of herbage,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> i. e., <b><i><FONT COLOR="DarkBlue">of dry herbage;</FONT></i></b> [app. meaning <b><i><FONT COLOR="DarkBlue">what grows in the season called</FONT></i></b> الصَّيْف, or <b><i><FONT COLOR="DarkBlue">summer, among herbage that has dried up;</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">growing after a year; upon which camels, or the like, fatten.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
أبلة	أَبَلَةٌ <b><i><FONT COLOR="DarkBlue">Unwholesomeness and heaviness of food;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K;) </FONT></i></b> originally وَبَلَةٌ, like as أَحَدٌ is originally وَحَدٌ; <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> as also ↓ أَبَلٌ . <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> It is said in a trad. that this departs from every property for which the poor―rate has been paid. <b><i><FONT COLOR="DarkOliveGreen"> (S, M.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also أُبْلَةٌ. <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> <b><i><FONT COLOR="DarkBlue">An evil quality</FONT></i></b> of herbage or pasture. <b><i><FONT COLOR="DarkOliveGreen"> (AHn, TA in art. نشر.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> <b><i><FONT COLOR="DarkBlue">A cause of harm</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">injury; evil; mischief.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> <b><i><FONT COLOR="DarkBlue">A consequence</FONT></i></b> of an action, or <b><i><FONT COLOR="DarkBlue">a claim which one seeks to obtain for an injury;</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">a cause of blame</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dispraise:</FONT></i></b> having these meanings in the saying, إِنْ فَعَلْتَ ذَاكَ فَقَدْ خَرَجْتَ مِنْ أَبَلَتِهِ [<b><i><FONT COLOR="DarkBlue">If thou do that, thou wilt escape from its consequence,</FONT></i></b> &amp;c.]. <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> <b><i><FONT COLOR="DarkBlue">A fault, vice,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the like.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Aboo―Málik, T.) </FONT></i></b> So in the saying, مَا عَلَيْكَ فِى هٰذَا الأَمْرِ أَبَلَةٌ [<b><i><FONT COLOR="DarkBlue">There is not to be charged against thee, in this affair, any fault,</FONT></i></b> &amp;c.]. <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b7―]</FONT></b> <b><i><FONT COLOR="DarkBlue">A crime; a sin; an unlawful action.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b8―]</FONT></b> <b><i><FONT COLOR="DarkBlue">Rancour, malevolence, malice,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">spite.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IB.) </FONT></i></b>
أبلة	أُبْلَةٌ <b><i><FONT COLOR="DarkBlue">A blight, blast, taint,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the like:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, K:) </FONT></i></b> thus written by IAth, agreeably with the authority of Aboo―Moosà; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> occurring in a trad., in which it is said that one should not sell dates until he is secure from الاُبْلَةٌ; <b><i><FONT COLOR="DarkOliveGreen"> (T, TA;) </FONT></i></b> but accord. to a commentary on the Nh, it is correctly written ↓ أَبَلَةٌ [q. v.] <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
أبلج	أَبْلَجَ see 1, in three places. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> ابلجهُ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He made it apparent, manifest, evident,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">clear.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He made him joyful, glad,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">happy;</FONT></i></b> syn.
أبلج	أَبْلَجُ A man <b><i><FONT COLOR="DarkBlue">having a clear, a conspicuous,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a white, space between the eyes, not having the eyebrows joined:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ISh, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">having such a space between the eyebrows,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">not having the eyebrows joined:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">having a wide space,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a space clear of hair, between the eyebrows:</FONT></i></b> fem. بَلْجَآءُ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence,] <b><i><FONT COLOR="DarkBlue">Bright</FONT></i></b> of countenance; the Prophet being said by UmmMaabad to have been أَبْلَجُ الوَجْهِ; by which she did not mean the بَلَج of the eyebrows, for she described him as having joined eyebrows: <b><i><FONT COLOR="DarkOliveGreen"> (A'Obeyd, S, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fair, beautiful, and wide in countenance,</FONT></i></b> whether long or short: or [alone, or] followed by ↓ بَلْجٌ , <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">open and pleasant,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cheerful, in countenance;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> and so ↓ the latter alone: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or ↓ the latter, <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">open and pleasant,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cheerful, in countenance, with beneficence:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or the former, and ↓ the latter, and ↓ بَلِيجٌ , <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">liberal with acts of beneficence:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or the first, <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">generous, beneficent, and open and pleasant,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cheerful, in countenance;</FONT></i></b> although having joined eyebrows. <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> Also <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Shining, bright,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">shining brightly;</FONT></i></b> applied to the dawn, or daybreak; <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Msb;) </FONT></i></b> and so ↓ بَلِيجٌ , applied to a thing [of any kind]: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and the former, anything <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">apparent, manifest, evident,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">clear;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> thus applied to a face, and to the dawn, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> and to the truth, <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA,) </FONT></i></b> and to an affair or event, or a case, &amp;c. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> It is an act. part. n. of بَلِجَ. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> You say, الحَقُّ أَبْلَجُ وَ البَاطِلُ لَجْلَجٌ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The truth is apparent, manifest, evident,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">clear;</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">and falsity is a cause of embarrassment,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hesitation, to the speaker;</FONT></i></b>] <b><i><FONT COLOR="DarkOliveGreen"> (S, A; *) </FONT></i></b> i. e., the latter is agitated to and fro, without having utterance: <b><i><FONT COLOR="DarkOliveGreen"> (S in art. لج:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the truth is lucid and direct; and falsity is confused and indirect.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA in that art.) </FONT></i></b> And حُجَّةٌ بَلْجَآءُ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A manifest, an evident,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a clear, proof</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">argument.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b>
أبلد	أَبْلَدٌ A man <b><i><FONT COLOR="DarkBlue">having a space clear from hair between his eyebrows:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">having eyebrows not joined: i. q.</FONT></i></b> أَبْلَجُ. <b><i><FONT COLOR="DarkOliveGreen"> (S, M.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> [<b><i><FONT COLOR="DarkBlue">More,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">most, stupid, dull, wanting in intelligence,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in penetration, sharpness, vigour,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">effectiveness, in the performing of affairs:</FONT></i></b> see بَلُدَ.] You say, أَبْلَدُ مِنْ ثَوْرٍ [<b><i><FONT COLOR="DarkBlue">More stupid,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">than a bull</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also بَلِيدٌ. <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> A man <b><i><FONT COLOR="DarkOliveGreen"> (S) <b><i><FONT COLOR="DarkBlue">of large,</FONT></i></b> (S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">big, gross, rude,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">coarse,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">make.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K.) </FONT></i></b>
أبلط	أَبْلَطَ <b><i><FONT COLOR="DarkBlue">He clave to the</FONT></i></b> [بَلَاط, i. e.] <b><i><FONT COLOR="DarkBlue">earth,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ground;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> said of a man: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he became bankrupt,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">insolvent,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">reduced to a state of difficulty</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">poverty,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">without any property, and clave to the</FONT></i></b> بَلَاط: <b><i><FONT COLOR="DarkOliveGreen"> (AHeyth:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he became poor, and his property went away;</FONT></i></b> as also أُبْلِطَ: <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> so says Ks; and AZ says the like: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he became poor;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">had little property.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> أَبْلَطَ اللِّصُّ القَوْمَ <b><i><FONT COLOR="DarkBlue">The robber left the people,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">company of men, upon the surface of the ground, and left them not anything:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lh, TA:) </FONT></i></b> or simply, <b><i><FONT COLOR="DarkBlue">left them not anything.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> ابلط المَطَرُ الأَرْضَ <b><i><FONT COLOR="DarkBlue">The rain fell upon the</FONT></i></b> بَلَاط [or <b><i><FONT COLOR="DarkBlue">surface</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">of the earth,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">so that no dust was seen upon it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> See also 1.
أبلغ	أَبْلَغُ [<b><i><FONT COLOR="DarkBlue">More,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">most, effectual or efficacious:</FONT></i></b> see بَلِيغٌ]. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> ثَنَآءٌ أَبْلَغُ <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> فِيهِ ↓ مُبَالَغٌ [<b><i><FONT COLOR="DarkBlue">Praise,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">eulogy,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">commendation, in which the usual,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ordinary,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the just,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">proper, bounds are exceeded; such as is egregious,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">immoderate,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">extravagant;</FONT></i></b> &amp;c.: see 3]. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
أبلق	أَبْلَقُ , applied to a horse, fem. بَلْقَآءُ, <b><i><FONT COLOR="DarkBlue">Black and white:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">white in the hind legs as high as the thighs:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ISd, K:) </FONT></i></b> pl. بُلْقٌ: which is applied by Ru―beh to mountains: but the Arabs apply the epithet ابلق to a beast of the equine kind, and أَبْرَقُ to a mountain <b><i><FONT COLOR="DarkOliveGreen"> (TA) </FONT></i></b> and to a sheep or goat: <b><i><FONT COLOR="DarkOliveGreen"> (Lh, TA in art. برق:) </FONT></i></b> the former is also applied to a rope. <b><i><FONT COLOR="DarkOliveGreen"> (JK.) </FONT></i></b> طَلَبَ الأَبْلَقَ العَقُوقَ <b><i><FONT COLOR="DarkOliveGreen"> (which is a prov., TA) </FONT></i></b> means <b><i><FONT COLOR="DarkBlue">He sought an impossible thing;</FONT></i></b> because ابلق is applied to a male, and عقوق means pregnant: or الابلق العقوق means <b><i><FONT COLOR="DarkBlue">the dawn;</FONT></i></b> because it breaks, <b><i><FONT COLOR="DarkOliveGreen"> (lit., cleaves,) </FONT></i></b> from عَقَّهُ signifying شَقَّهُ. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> بلقع
أبله	أَبْلَهُ <b><i><FONT COLOR="DarkBlue">Heedless:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">heedless of evil</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">by reason of his goodness:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">simple, foolish,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of little sense, without discrimination:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">weak in intellect:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> accord. to En―Nadr, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> one <b><i><FONT COLOR="DarkBlue">whose evilness is dead,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">so that he is not cognizant of it:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">good in disposition; having little cognizance,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">understanding, of subtilties;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">having little skill therein:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or one <b><i><FONT COLOR="DarkBlue">whose predominant quality is freedom of the bosom,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">heart,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">mind, from evil affections;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and good opinion of men:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">simple―hearted:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TK:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">naturally disposed to goodness, and therefore heedless of evil, not knowing it:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">heedless with respect to the present world and its people and their corruptness and malevolence, but intelligent and skilled in the law with respect to that which is commanded and that which is forbidden:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ah― mad Ibn―Hambal, TA:) </FONT></i></b> fem. بَلْهَآءُ: <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K: *) </FONT></i></b> pl. بُلْهٌ: <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb:) </FONT></i></b> and ↓ بُلَهَآءُ , a pl., [as though the sing. were بَلِيهٌ,] signifies <b><i><FONT COLOR="DarkBlue">dull, stupid,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">wanting in intelligence:</FONT></i></b> but this is post―classical. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> Hence, شَابٌّ أَبْلَهُ [<b><i><FONT COLOR="DarkBlue">A youth,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">young man, who is heedless,</FONT></i></b> &amp;c.], because of his inexperience in affairs: the epithet is applied to a youth in like manner as freedom from care, or thought, and like as insanity, are attributed to him. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> And خَيْرُ أَوْلَادِنَا الأَبْلَهُ العَقُولُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">The best of our children is the heedless,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">that has much intelligence</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb;) </FONT></i></b> a saying of Ez―Zibrikán Ibn―Bedr; <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> meaning such as, by reason of his bashfulness, is like the ابله, <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb,) </FONT></i></b> so that he feigns heedlessness, and passes over things, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> though he has much intelligence; <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> or such as is thought to be stupid, but, when examined, is found to be [very] intelligent. <b><i><FONT COLOR="DarkOliveGreen"> (IAth, TA in art. عقل.) </FONT></i></b> And أَكْثَرُ أَهْلِ الجَنَّةِ البُلْهُ, a trad., meaning <b><i><FONT COLOR="DarkBlue">Most of the people of Paradise are the</FONT></i></b> بُلْه [or <b><i><FONT COLOR="DarkBlue">heedless,</FONT></i></b> &amp;c.,] with respect to the present world, because of their being little concerned thereby, while they are intelligent with respect to the world to come; <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> or they are thus termed because they are heedless of their affairs in the present world, and unskilful in the management thereof, and busy themselves with their affairs relating to the world to come. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> بَلْهَآءُ, applied to a woman, <b><i><FONT COLOR="DarkBlue">Generous, strong―hearted,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (مَزِيرَةٌ, for المَرِيرَةُ in the copies of the K is a mistake for المَزِيرَةُ, with زاى, TA, [app. here meaning <b><i><FONT COLOR="DarkBlue">bold,</FONT></i></b>]) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">inexperienced in affairs, and simple,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">unintelligent.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA.) </FONT></i></b> ISh cites a poet as applying this epithet to a young girl with whom he had sported, and who acquainted him with her secrets, by reason of her inexperience, and want of cunning, not knowing what that implied against her. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> Also, applied to a she―camel, <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">That does not take fright, and flee from a thing,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ISh, A, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">by reason of staidness,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ISh, K,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">heaviness,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">as though she were stupid.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ISh, A, K.) </FONT></i></b> One does not say جَمَلٌ أَبْلَهُ. <b><i><FONT COLOR="DarkOliveGreen"> (ISh, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> شَبَابٌ أَبْلَهُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Soft,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">delicate, youth;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, A, K;) </FONT></i></b> as though he who enjoys it were heedless of nocturnal accidents or calamities. <b><i><FONT COLOR="DarkOliveGreen"> (A, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> And عَيْشٌ أَبْلَهُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A soft,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">delicate,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pleasant,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">plentiful and easy, life:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a life in which are few anxieties:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (CK:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a life in which are few griefs,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sorrows.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> [See also بُلَهْنِيَةٌ.] بلو
أبلوج السكر	أُبْلُوجُ السُّكَّرِ , with damm, [meaning <b><i><FONT COLOR="DarkBlue">Sugar―candy,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">loaf―sugar,</FONT></i></b> thus applied in the present day,] is an arabicized term [from the Persian آبْلُوجْ]: <b><i><FONT COLOR="DarkOliveGreen"> (K, TA:) </FONT></i></b> in one copy of the K, it is said that أُبْلُوجٌ, with damm, is [syn. with] السُّكَّرٌ [<b><i><FONT COLOR="DarkBlue">sugar</FONT></i></b>]: by the people [who are makers] of الحَسَا and القَطِيف, [see these words, the latter of which is a coll. gen. n., of which the n. un. is with ة, pl. قَطَائِفٌ,] it is called أٌمْلٌوجٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> بلح
أبلى	أَبَلِىٌّ : see أَبِلٌ
أبلى	أَبُلِىٌّ : see أَبِيلٌ
أبن الشىء	أبّن الشَّىْءَ , <b><i><FONT COLOR="DarkOliveGreen"> (AZ, S,) </FONT></i></b> inf. n. تَأْبِينٌ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He watched,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">observed, the thing; or he expected it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">waited for it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AZ, S, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> أبّن الأَثَرَ, <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> inf. n. as above, <b><i><FONT COLOR="DarkOliveGreen"> (As, T, S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He followed the traces,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">footprints,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">footsteps,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (As, T, S, M, K,) </FONT></i></b> of a thing; <b><i><FONT COLOR="DarkOliveGreen"> (As, S, K;) </FONT></i></b> as also ↓ تأبّن . <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> And hence the next signification. <b><i><FONT COLOR="DarkOliveGreen"> (As, T.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> أبّن الرَّجُلَ, <b><i><FONT COLOR="DarkOliveGreen"> (S, M,) </FONT></i></b> inf. n. as above, <b><i><FONT COLOR="DarkOliveGreen"> (Sh, T, S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He praised the man,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">spoke well of him,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Sh, Th, T, S, M, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">after his death,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Th, S, M, K,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in death</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">in life,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Sh, T,) </FONT></i></b> used in poetry to signify praise of the living; <b><i><FONT COLOR="DarkOliveGreen"> (M;) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">wept for him:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he praised him; and enumerated,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">recounted, his good qualities</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">actions:</FONT></i></b> you say, لَمْ يَزَلَ يُقَرِّظُ أَحْيَاكُمْ وَيُؤَبِّنُ مَوْتَاكُمْ [<b><i><FONT COLOR="DarkBlue">He ceased not to eulogize your living and to praise your dead</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (Z, TA:) </FONT></i></b> for he who praises the dead traces his [good] deeds. <b><i><FONT COLOR="DarkOliveGreen"> (As, T.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also 1, in six places.
أبنة	أُبْنَةٌ <b><i><FONT COLOR="DarkBlue">A knot in wood,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in a branch;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K;) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in a staff,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">stick;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T;) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">in a bow,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> [i. e.] the <b><i><FONT COLOR="DarkBlue">place of the shooting forth of a branch in a bow,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> which is a fault therein; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">in a rope, or cord:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M in art. اثل:) </FONT></i></b> pl. أُبَنٌ. <b><i><FONT COLOR="DarkOliveGreen"> (T, S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Hence, <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A fault, defect,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">blemish,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, M, K, TA,) </FONT></i></b> in one's grounds of pretension to respect, <b><i><FONT COLOR="DarkOliveGreen"> (T, TA,) </FONT></i></b> and in speech, or language. <b><i><FONT COLOR="DarkOliveGreen"> (M, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> Particularly The <b><i><FONT COLOR="DarkBlue">enormity that is committed with one who is termed</FONT></i></b> مَأْبُون. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> And <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Rancour, malevolence, malice,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">spite:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">enmity:</FONT></i></b> pl. as above. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> You say, بَيْنَهُمْ أُبَنٌ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Between them are enmities.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> Also The [<b><i><FONT COLOR="DarkBlue">part called</FONT></i></b>] غَلْصَمَة [meaning the <b><i><FONT COLOR="DarkBlue">epiglottis</FONT></i></b>] of a camel. <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b>
أبنه	أَبَنَهُ , aor. اَبُنَ and اَبِنَ , inf. n. أَبْنٌ, <b><i><FONT COLOR="DarkBlue">He made him an object of imputation,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">suspected him:</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">he found fault with him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">blamed him:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he cast a foul,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an evil, imputation upon him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, T.) </FONT></i></b> You say, أَبَنَهُ بِشَىْءٍ, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> or بِشَّرٍ <b><i><FONT COLOR="DarkOliveGreen"> (as in one copy of the S,) </FONT></i></b> or بِخَيْرٍوَشَّرٍ, <b><i><FONT COLOR="DarkOliveGreen"> (Lh, M,) </FONT></i></b> aor. as above, <b><i><FONT COLOR="DarkOliveGreen"> (Lh, S, M, K,) </FONT></i></b> and so the inf. n., <b><i><FONT COLOR="DarkOliveGreen"> (Lh, M,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He made him an object of imputation,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">suspected him,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lh, S, M, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of a thing,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of evil,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, accord. to one copy,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of good, and evil:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lh, M:) </FONT></i></b> and ↓ أبّنهُ signifies the same. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> And بِخَيْرٍ ↓ فُلَانٌ يُؤَبَّنُ , or بِشَّرٍ, <b><i><FONT COLOR="DarkBlue">Such a one is made an object of imputation,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">suspected, of good,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of evil:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AA, * Lh, T [as in the TT; but perhaps يُؤَبَّنُ is a mistranscription for يُؤْبَنُ; for it is immediately added, فَهُوَ مَأْبُونٌ:]) </FONT></i></b> when, however, you say يؤبن [i. e. يُؤْبَنُ or ↓ يُؤَبَّنٌ ] alone, it relates to evil only. <b><i><FONT COLOR="DarkOliveGreen"> (AA, T. [But see 2.]) </FONT></i></b> And فُلَانٌ يَؤَبَنُ بِكَذَا, or ↓ يُؤَبَّنُ , <b><i><FONT COLOR="DarkBlue">Such a one is evil spoken of by the imputation of such a thing.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, accord. to different copies.) </FONT></i></b> And it is said respecting the assembly of the Prophet, فِيهِ الحُرَمُ, ↓ لَا تُؤَبَّنُ , <b><i><FONT COLOR="DarkOliveGreen"> (T, and so in a copy of the S,) </FONT></i></b> or لا تُؤْبَنُ, <b><i><FONT COLOR="DarkOliveGreen"> (so in some copies of the S,) </FONT></i></b> i. e. <b><i><FONT COLOR="DarkBlue">Women</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T) <b><i><FONT COLOR="DarkBlue">shall not be mentioned in an evil manner therein:</FONT></i></b> (T, S:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">shall not have evil imputations cast upon them, nor be found fault with, nor shall that which is foul be said of them, nor that which ought not, of things whereof one should be ashamed.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, T.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also, and ↓ أبّنهُ , <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> inf. n. تَأْبِينٌ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He found fault with him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">blamed him, to his face;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K;) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">he upbraided him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">reproached him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b>
أبنى	أَبْنَى : quasi―pl. n. of اِبْنٌ which see.
أبه له	أَبَهَ لَهُ , <b><i><FONT COLOR="DarkOliveGreen"> (JK, K,) </FONT></i></b> and بِهِ; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> and أَبِهَ; aor. [of both] يَأْبَهُ; inf. n. أَبْهٌ, <b><i><FONT COLOR="DarkOliveGreen"> (JK, K,) </FONT></i></b> of the former, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> and أُبُوهٌ, [also of the former,] <b><i><FONT COLOR="DarkOliveGreen"> (JK,) </FONT></i></b> and أَبَهٌ, <b><i><FONT COLOR="DarkOliveGreen"> (JK, K,) </FONT></i></b> which is of the latter; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He knew it;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">understood it;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">knew it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">understood it, instinctively:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he recognised it readily; knew it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">understood it, readily, after he had forgotten it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> You say, مَا أَبَهْتُ لَهُ, <b><i><FONT COLOR="DarkOliveGreen"> (AZ, JK, S, Mgh,) </FONT></i></b> aor. آبَهُ, inf. n. أَبْهٌ; <b><i><FONT COLOR="DarkOliveGreen"> (AZ, S) </FONT></i></b> and مَا أَبِهْتُ لَهُ, <b><i><FONT COLOR="DarkOliveGreen"> (JK, S,) </FONT></i></b> aor. as above, inf. n. أَبَهٌ; <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">I did not know it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">understand it;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">did not know of it; was not cognizant of it:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, Mgh:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">I did not have my attention roused to it after I had forgotten it:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AZ, S:) </FONT></i></b> the former is like وَبَهْتُ; <b><i><FONT COLOR="DarkOliveGreen"> (Mgh;) </FONT></i></b> and the latter, like [وَبِهْتُ and] نَبِهْتُ. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> لَا يُؤْبَهُ لَهُ <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, K, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He will not be cared for, minded,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">regarded,</FONT></i></b> because of his lowness of condition, or abjectness. <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> أَبَهْتُهُ بِكَذَا <b><i><FONT COLOR="DarkBlue">I imputed to him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">suspected him of, such a thing.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, K, TA.) </FONT></i></b>
أبهة	أُبَّهَةٌ <b><i><FONT COLOR="DarkBlue">Greatness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">majesty;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, S, K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a quality inspiring reverence</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">veneration;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">goodliness and splendour;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">goodliness of aspect:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">pride, self―magnification,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">haughtiness.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, * S, * K.) </FONT></i></b> ابو
أبهته	أَبَّهْتُهُ , inf. n. تَأْبِيهِ, <b><i><FONT COLOR="DarkBlue">I roused his attention:</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">I made him to know,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">understand.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Kr, K.) </FONT></i></b> The two meanings are nearly alike. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And ↓ آبَهْتُهُ <b><i><FONT COLOR="DarkBlue">I made him to know; informed, apprized, advertised,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">advised, him; gave him information, intelligence, notice,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">advice.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IB.) </FONT></i></b>
أبهج	أَبْهَجَ see 1, last sentence. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> أَبْهَجَتِ الأَرْضُ <b><i><FONT COLOR="DarkBlue">The land,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">earth, became beautiful,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">goodly,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, L, K,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">beautiful and bright</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">splendid,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in its plants,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">herbage.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, L, K.) </FONT></i></b>
أبهر	أَبْهَرُ [The <b><i><FONT COLOR="DarkBlue">aorta;</FONT></i></b> so in the present day;] <b><i><FONT COLOR="DarkBlue">a certain vein</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">artery</FONT></i></b>], <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in the back,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">lying within,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">at the inner side of, the back―bone</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A'Obeyd, A, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and the heart,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A'Obeyd, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">the severing of which causes death:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A'Obeyd, S, A:) </FONT></i></b> it is name given to <b><i><FONT COLOR="DarkBlue">each of two veins</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">arteries,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the two portions of the aorta which are called the aorta ascendens and aorta descendens,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">which issue from the heart, and from which then branch off all the other arteries:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> and, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or as some say, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> the وَرِيد [i. e. either the <b><i><FONT COLOR="DarkBlue">carotid artery</FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">external jugular vein</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">of the neck:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> and, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or as some say, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> [the <b><i><FONT COLOR="DarkBlue">vein in the arm called</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">the</FONT></i></b> أَكْحَل: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or, accord. to the more full description of IAth, <b><i><FONT COLOR="DarkBlue">a certain vein</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">artery</FONT></i></b>] arising from the head, and extending to the foot, and having arteries which communicate with most of the extremities and the body: what is in the head is called the نَامَّة; and hence the saying, أَسْكَتَ ا للّٰهُ نَامَّتَهُ, meaning “God killed him,” or “may God kill him!” <b><i><FONT COLOR="DarkBlue">and it extends to the throat, and is there called the</FONT></i></b> وَرِيد; <b><i><FONT COLOR="DarkBlue">and to the chest, and is there called</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">especially</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">the</FONT></i></b> أَبْهَر [meaning the <b><i><FONT COLOR="DarkBlue">aorta ascendens</FONT></i></b>]; <b><i><FONT COLOR="DarkBlue">and to the back, and is there called the</FONT></i></b> وَتِين [meaning the <b><i><FONT COLOR="DarkBlue">aorta descendens</FONT></i></b>]; <b><i><FONT COLOR="DarkBlue">and the heart is suspended to it; and it extends to the thigh, and is there called the</FONT></i></b> نَسَا; <b><i><FONT COLOR="DarkBlue">and to the shank, and is there called the</FONT></i></b> صَافِن: the ء in it is augmentative. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> You say, قَطَعَ أَبْهَرَهُ [<b><i><FONT COLOR="DarkBlue">It severed his aorta</FONT></i></b>]; meaning <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">it</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (pain) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">destroyed him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also The <b><i><FONT COLOR="DarkBlue">back:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">place of the vein</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">artery</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">so called.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (As, in art. خدع of the S.) </FONT></i></b> One says, فُلَانٌ شَدِيدٌ الأَبْهَرِ <b><i><FONT COLOR="DarkBlue">Such a one is strong in the back:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">strong in the place of the vein</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">artery</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">called the</FONT></i></b> ابهر. <b><i><FONT COLOR="DarkOliveGreen"> (As, ubi suprà.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And The <b><i><FONT COLOR="DarkBlue">back of the curved part of the extremity</FONT></i></b> of a bow: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">part between the</FONT></i></b> طائِف and the كُلْيَة: <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> in the bow is its كَبِد, which is the part between the two extremities of its string or the like; then, next to this, the كُلْيَة; then, next to this, the أَبْهَر; then, the طَائِف; then, the سِئَة, which is the curved part of the extremity. <b><i><FONT COLOR="DarkOliveGreen"> (As.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">A tent―pole.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> And The <b><i><FONT COLOR="DarkBlue">shorter side of a feather:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> [or] so أَبَاهِرُ [which is the pl.]: <b><i><FONT COLOR="DarkOliveGreen"> (JK:) </FONT></i></b> [or] the latter signifies the <b><i><FONT COLOR="DarkBlue">feathers</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lh, S) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of the wing</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lh) </FONT></i></b> of a bird <b><i><FONT COLOR="DarkOliveGreen"> (Lh, S) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">next after those called</FONT></i></b> الخَوَافِى, <b><i><FONT COLOR="DarkOliveGreen"> (Lh,) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">and</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">next</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">before</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">those called</FONT></i></b> الكُلَى: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> the first of them are those called القَوَادِمُ, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> four in number, in the fore part of the wing; <b><i><FONT COLOR="DarkOliveGreen"> (Lh;) </FONT></i></b> the next, المَنَاكِبُ, <b><i><FONT COLOR="DarkOliveGreen"> (Lh, S,) </FONT></i></b> also four; <b><i><FONT COLOR="DarkOliveGreen"> (Lh;) </FONT></i></b> the next, الخَوَافِى, <b><i><FONT COLOR="DarkOliveGreen"> (Lh, S,) </FONT></i></b> also four; <b><i><FONT COLOR="DarkOliveGreen"> (Lh;) </FONT></i></b> the next, الأَبَاهِرُ, <b><i><FONT COLOR="DarkOliveGreen"> (Lh, S,) </FONT></i></b> also four; <b><i><FONT COLOR="DarkOliveGreen"> (Lh;) </FONT></i></b> and the next, الكُلَى [which are also four]. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b>
أبهق	أَبْهَقُ , applied to a man, <b><i><FONT COLOR="DarkBlue">Affected with</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">the disease termed</FONT></i></b>] بَهَقٌ: <b><i><FONT COLOR="DarkOliveGreen"> (JK, Msb:) </FONT></i></b> fem. بَهْقَآءُ. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [And hence,] so applied, <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Very white.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> بهل
أبهل	أَبْهَلٌ The <b><i><FONT COLOR="DarkBlue">produce,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fruit, of a certain tree, which is the</FONT></i></b> عَرْعَر [a name applied to the <b><i><FONT COLOR="DarkBlue">cypress</FONT></i></b> and to the <b><i><FONT COLOR="DarkBlue">juniper―tree</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> so says Ibn―Seenà [Avicenna] in the Kánoon; and he adds that <b><i><FONT COLOR="DarkBlue">it is of two species, small and great, both brought from the country of the</FONT></i></b> رُوم: <b><i><FONT COLOR="DarkBlue">one species of the tree thereof has leaves like those of the سَرْو [or common, evergreen, cypress</FONT></i></b>], <b><i><FONT COLOR="DarkBlue">has many thorns, and grows, or spreads, wide,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (يَسْتَعْرِضُ,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">not growing tall: the leaves of the other are like those of the</FONT></i></b> طَرْفَآء [or <b><i><FONT COLOR="DarkBlue">tamarisk</FONT></i></b>], <b><i><FONT COLOR="DarkBlue">the taste thereof is like</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">that of</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">the</FONT></i></b> سَرْو, <b><i><FONT COLOR="DarkBlue">and it is drier, and less hot:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or it is the <b><i><FONT COLOR="DarkBlue">produce of a kind of great tree, the leaves of which are like</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">those of</FONT></i></b>] the طرفاء, and the fruit of which is like the نَبِق [or <b><i><FONT COLOR="DarkBlue">fruit of the lote―tree called</FONT></i></b> سِدْر]; and it is not [<b><i><FONT COLOR="DarkBlue">the fruit of</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">the</FONT></i></b> عرعر, <b><i><FONT COLOR="DarkBlue">as J imagined it to be: the smoke thereof expels quickly the young in the womb: used as a liniment, with vinegar, it cures what is termed</FONT></i></b> دَآء الثَّعْلَب [<b><i><FONT COLOR="DarkBlue">alopecia</FONT></i></b>]: <b><i><FONT COLOR="DarkBlue">and with honey, it cleanses foul ulcers.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> [In the present day, it is applied to the <b><i><FONT COLOR="DarkBlue">juniper―tree;</FONT></i></b> as is also عَرْعَر; and particularly to the species thereof called the <b><i><FONT COLOR="DarkBlue">savin.</FONT></i></b> See قَطِرَانٌ.]
أبهل	أَبْهَلَ see 1, in four places. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [The inf. n.] إِبْهَالٌ also signifies The <b><i><FONT COLOR="DarkBlue">sending forth,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">letting flow, the water upon what has been sown,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">after having finished the sowing.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, TA. [In the CK, نَذَرْتَهُ is erroneously put for بَذَرْتَهُ.]) </FONT></i></b>
أبهم	أَبْهَمُ : see مُبْهَمٌ, in two places. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> أَعْجَمُ [app. as meaning <b><i><FONT COLOR="DarkBlue">Destitute of the faculty of speech</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">articulation, like the beasts</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
أبهى	أَبْهَى [<b><i><FONT COLOR="DarkBlue">More,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">most, beautiful,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">goodly;</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">surpassingly,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">superlatively, beautiful,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">goodly:</FONT></i></b> fem. بُهْيَا; which is applied to a woman, and, by Honeyf El―Hanátim, to a she―camel. <b><i><FONT COLOR="DarkOliveGreen"> (Az, TA.) </FONT></i></b> [Hence,] one says, إِنَّ هٰذَا لَبُهْيَاىَ [<b><i><FONT COLOR="DarkBlue">This is my superlatively beautiful quality;</FONT></i></b> or] <b><i><FONT COLOR="DarkBlue">this is of the things in which I vie with others.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AA, ISk.) </FONT></i></b> بهى
أبو إدريس	أَبُو إِدْرِيسَ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The penis.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, K.) </FONT></i></b>
أبو براقش	أَبُو بَرَاقِشَ <b><i><FONT COLOR="DarkBlue">A certain bird that assumes various colours;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a small wild bird, like the</FONT></i></b> قَنْفُذ [or <b><i><FONT COLOR="DarkBlue">hedge―hog,</FONT></i></b> but قُنْفُذ is probably a mistranscription for قُنْبُر, or <b><i><FONT COLOR="DarkBlue">lark], the upper part of whose feathers is dust―coloured</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (أَغْبَرُ, as in the K, accord. to the TA) </FONT></i></b>, or <b><i><FONT COLOR="DarkBlue">white</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (أَغَرُّ, as in some copies of the K) </FONT></i></b>, <b><i><FONT COLOR="DarkBlue">and the middle red, and the lower part black, so that when it is roused,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">provoked, it ruffles its feathers and becomes variously changed in colour:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth, K:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">or a certain bird that is found in the trees called</FONT></i></b> عِضَاه, and the colour of which is <b><i><FONT COLOR="DarkBlue">between blackness and whiteness, having six قَوَادِم [or primary feathers], three on each side, heavy in the rump, that makes a noise with its wings when it flies, and assumes various colours:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IKh:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a certain variegated bird.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. ابو.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> .) <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> [Hence,] هُوَ أَبُو بَرَاقِشَ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He is varying,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">variable, in dispositions.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b>
أبو جعران	أَبُو جِعْرَانَ [in which the latter word is imperfectly decl. because it is a proper name ending with the augment ان] <b><i><FONT COLOR="DarkBlue">The</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">black beetle called</FONT></i></b>] جُعَل, <b><i><FONT COLOR="DarkOliveGreen"> (Kr, K, TA,) </FONT></i></b> in a general sense: or, as some say, <b><i><FONT COLOR="DarkBlue">a certain species thereof.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And أُمُّ جِعْرَانَ, <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> or أُمُّ جِعْرَانَةَ, <b><i><FONT COLOR="DarkOliveGreen"> (so in a copy of the K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The</FONT></i></b> رَخَمَة [or <b><i><FONT COLOR="DarkBlue">female of the vultur percnopterus</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Kr, K.) </FONT></i></b>
أبو ذرياح	أَبُو ذَرْيَاحٍ : see ذُرَّاحٌ.
أبو ذرياح	أَبُو ذَرْيَاحٍ : see ذُرَّاحٌ.
أبو زنة	أَبُو زِنَّةٍ : see what next precedes, in two places.
أبو صبرة	أَبُو صَبِرَةَ : see صَبْرَةٌ.
أبو صبيرة	أَبُو صُبَيْرَةَ : see صَبْرَةٌ.
أبو عسلة	أَبُو عِسْلَةَ : see عَاسِلٌ.
أبو عمير	أَبُو عُمَيْرِ <b><i><FONT COLOR="DarkBlue">The</FONT></i></b> ذَكَر. <b><i><FONT COLOR="DarkOliveGreen"> (K; and TA voce شَامَ, q. v., in art. شيم.) </FONT></i></b>
أبو عون	أَبُو عُونٍ , with damm, <b><i><FONT COLOR="DarkBlue">Dates:</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">salt:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or ↓ أَبُو عَوْنٍ [thus, with fet―h,] has the latter meaning; salt being metonymically thus called because its aid is sought for the eating of food. <b><i><FONT COLOR="DarkOliveGreen"> (Har p. 227.) </FONT></i></b>
أبو غزوان	أَبُو غَزْوَانَ [or غَزْوَانٍ?] <b><i><FONT COLOR="DarkBlue">The cat:</FONT></i></b> because it is ever making war upon the mouse. <b><i><FONT COLOR="DarkOliveGreen"> (يَغْزُو الفَأْرَ أَبَدًا) </FONT></i></b>. <b><i><FONT COLOR="DarkOliveGreen"> (Har p. 663.) </FONT></i></b>
أبو فراس	أَبُو فِرَاسٍ : see الفَارِسُ.
أبو كاسب	أَبُو كَاسِبٍ <b><i><FONT COLOR="DarkBlue">The wolf.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
أبو معطة	أَبُو مُعْطَةَ <b><i><FONT COLOR="DarkBlue">The wolf:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> a gen. proper name thereof; similar to ذُؤَالَةُ and أُسَامَةُ and ثُعَالَةُ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
أبو يحيى	أَبُو يَحْيَى <b><i><FONT COLOR="DarkBlue">Death.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA, Har p. 218.) </FONT></i></b> حيث
أبواب مبوبة	أَبْوَابٌ مُبَوَّبَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">Kinds, sorts, classes, chapters, heads,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the like, disposed, arranged, distributed, classified,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">set in order,</FONT></i></b>] is a phrase similar to أَصْنَافٌ مُصَنَّفَةٌ. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> You say also كِتَابٌ مُبَوَّبٌ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">A book disposed in,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">divided into, distinct chapters</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> بوج
أبواع	أَبْوَاعُ : see بَائِعٌ.
أبوة	أُبُوَةٌ [in copies of the K ↓ إِبْوَآء , and in the CK ↓ اَبْواء , both app. mistranscriptions for أُبُوَّة, which is well known,] <b><i><FONT COLOR="DarkBlue">Fathership; paternity;</FONT></i></b> the <b><i><FONT COLOR="DarkBlue">relation of a father.</FONT></i></b> [S, * M.) You say, بَيْنِي و بَيْنَ فَلَانٍ أُبُوَةٌ [<b><i><FONT COLOR="DarkBlue">Between me and such a one is a tie of fathership</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> ابى
أبوت	أَبَوْتُ , [third pers. أَبَا,] <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, K,) </FONT></i></b> and أَبَيْتُ, [third pers. أَبَى,] <b><i><FONT COLOR="DarkOliveGreen"> (T, M, K,) </FONT></i></b> the latter accord. to Yz, <b><i><FONT COLOR="DarkOliveGreen"> (T,) </FONT></i></b> aor. آبُو, <b><i><FONT COLOR="DarkOliveGreen"> (TK,) </FONT></i></b> inf. n. أُبُوَّةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (Yz, T, S, Msb,) </FONT></i></b> or this is a simple subst., <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">I became a father.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, * S, * M, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> أَبَوْتُهُ, <b><i><FONT COLOR="DarkOliveGreen"> (ISk, T, M, K,) </FONT></i></b> aor. آبُوهُ, <b><i><FONT COLOR="DarkOliveGreen"> (IAar, ISk, T,) </FONT></i></b> inf. n. إِبَاوَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">I was,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, ISk, T,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a father to him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, ISk, T, M, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> [Hence, <b><i><FONT COLOR="DarkBlue">I fed him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">nourished him;</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">reared him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">brought him up.</FONT></i></b>] You say, فُلَانٌ يَأْبُو هٰذَا اليَتِيمَ, inf. n. إِبَاوَةٌ, <b><i><FONT COLOR="DarkBlue">Such a one feeds,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">nourishes, this orphan, like as the father does his children.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth, T.) </FONT></i></b> And مَالَهُ أَبٌ يَأْبُوهُ <b><i><FONT COLOR="DarkOliveGreen"> (ISk, T, S) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He has not a father to feed him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">nourish him, and to rear him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">bring him up.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b>
أبود	أَبُودٌ : see آبِدٌ.
أبور	أَبُورٌ : see مِئْبَرٌ.
أبوض	أَبُوضٌ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or أَبُوضُ النَّسَا, <b><i><FONT COLOR="DarkOliveGreen"> (ISh,) </FONT></i></b> A <b><i><FONT COLOR="DarkBlue">very swift</FONT></i></b> horse: <b><i><FONT COLOR="DarkOliveGreen"> (ISh, K:) </FONT></i></b> as though he bound up his hind legs by the quickness with which he raised them when he put them down. <b><i><FONT COLOR="DarkOliveGreen"> (ISh.) </FONT></i></b>
أبوق	أَبُوقٌ : see آبِقٌ.
أبول من كلب	أَبْوَلُ مِنْ كَلْبٍ <b><i><FONT COLOR="DarkBlue">More frequent in making water than a dog:</FONT></i></b> or it may mean <b><i><FONT COLOR="DarkBlue">more abundant in offspring.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Meyd. [Freytag adds, in his Arab. Prov. i. 199, on the authority of Sharaf―ed―Deen, that ↓ بول (i. e. بَوْلٌ) </FONT></i></b> may signify <b><i><FONT COLOR="DarkBlue">urine</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">coitus or offspring.</FONT></i></b>])
أبوى	أَبَوِىٌّ <b><i><FONT COLOR="DarkBlue">Of,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">relating</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">belonging to, a father; paternal.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b>
أبى	أَبَى , aor. يَأْبَى, <b><i><FONT COLOR="DarkOliveGreen"> (S, M, Msb, K,) </FONT></i></b> which is anomalous, <b><i><FONT COLOR="DarkOliveGreen"> (S, M, Msb,) </FONT></i></b> because it has no faucial letter <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb) </FONT></i></b> for its second or third radical, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> and يَأْبِى, <b><i><FONT COLOR="DarkOliveGreen"> (M, Msb, K,) </FONT></i></b> mentioned by IJ as sometimes said, <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> agreeably with analogy, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> and يِئْبَى, which is doubly anomalous, first because the pret. is of the measure فَعَلَ, and this pronunciation of the ى of the aor. is [regularly allowable only] in the case of a verb of the measure فَعِلَ, aor. يَفْعَلُ, and secondly because it is only in an aor. like يِيْجَلُ, <b><i><FONT COLOR="DarkOliveGreen"> (Sb, M,) </FONT></i></b> i. e., of a verb of which the first radical letter is و or ى, <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. وجل,) </FONT></i></b> and يِئْبِى, <b><i><FONT COLOR="DarkOliveGreen"> (IB, [who cites as an ex. a verse ending with the phrase حَتَّى تِئْبِيَهْ,]) </FONT></i></b> inf. n. إِبَآءٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, M, Mgh, Msb, K) </FONT></i></b> and إِبَآءَ ةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or إِبَاةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (so in a copy of the M,) </FONT></i></b> or إِبَايَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (so in the Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He refused;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">refrained, forbore, abstained,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">held back;</FONT></i></b> syn. اِمْتَنَعَ; <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, MF, Bd in ii. 32, Kull p. 8,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">voluntarily,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of his own free will</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">choice:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Bd ubi suprà, Kull:) </FONT></i></b> [thus when used intransitively: and it is also used transitively:] you say, أَبَى الأَمْرَ <b><i><FONT COLOR="DarkBlue">he refused assent,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">consent, to the thing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">affair; disagreed to it;</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">did not desire</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">to do</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">it:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mtr in Har p. 483:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he did not assent to, consent to, approve,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">choose, it; he disallowed it; rejected it:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh:) </FONT></i></b> and أَبَي الشَّىْ ءَ <b><i><FONT COLOR="DarkBlue">he disliked, was displeased with, disapproved of,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hated, the thing.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b> Fr says that there is no verb with fet―h to its medial radical letter in the pret. and fut. [or aor.] unless its second or third radical is a faucial letter, except أَبَى: that AA adds رَكَنَ: but that one says رَكَنَ with يَرْكُنُ for its fut., and رَكِنَ with يَرْكَنُ for its fut.: <b><i><FONT COLOR="DarkOliveGreen"> (T:) </FONT></i></b> so that the instance mentioned by AA is one of an intermixture of two dial. vars.: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> Th adds قَلَى and غَسَا and شَجَا; and Mbr adds جَبَا: but most of the Arabs say يَقْلِى and يَغْسُو and يَشْجُو and يَجْبِى. <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> [Some other instances are mentioned by other authors; but these are verbs of which the aors. are rarely with fet―h, or are instances of the intermixture of two dial. vars.] أَبَيْتَ اللَّعْنَ is a greeting which was addressed to kings in the time of ignorance; meaning <b><i><FONT COLOR="DarkBlue">Mayest thou refuse,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dislike,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ISk, * S, * M, * Har p. 491,) </FONT></i></b> to do a thing that would occasion thy <b><i><FONT COLOR="DarkBlue">being cursed!</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ISk, S, M;) </FONT></i></b> or, to do that for which thou wouldst deserve <b><i><FONT COLOR="DarkBlue">the being cursed!</FONT></i></b> for it implies the meaning of a prayer; i. e., may God make thee to be of those who dislike the being cursed! and hence it occurs parenthetically. <b><i><FONT COLOR="DarkOliveGreen"> (Har ubi suprà.) </FONT></i></b> You say also, أَبَى أَنْ يُضَامَ [<b><i><FONT COLOR="DarkBlue">He refused,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">did not submit, to be harmed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">injured</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> [And sometimes لَا is inserted after أَنْ, and is either redundant, or corroborative of the meaning of the verb, as in the case of أَنَ لَا or أَلَّا after مَنَعَ.] It is said in the Kur ix. 32, وَيَأْبَى اللّهُ إِلَّا أَنْ يُتِمَّ نَورَهُ, meaning <b><i><FONT COLOR="DarkBlue">But God will not consent</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">choose</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">save to complete,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">perfect, his light</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Bd.) </FONT></i></b> And in the same xvii. 91, فَأَبَي أَكْثَرُ النَاسَ إِلَّا كُفُورًا, i. e. [<b><i><FONT COLOR="DarkBlue">But the greater number of men have not consented to,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">chosen,</FONT></i></b> aught] <b><i><FONT COLOR="DarkBlue">save denying</FONT></i></b> [its truth, or <b><i><FONT COLOR="DarkBlue">disbelieving</FONT></i></b> it]; this phrase with إِلَّا being allowable because it is rendered by means of a negative. <b><i><FONT COLOR="DarkOliveGreen"> (Bd.) </FONT></i></b> You also say, كَانَ يَأْبَى اللَّحْمَ [<b><i><FONT COLOR="DarkBlue">He used to refuse,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dislike, flesh―meat</FONT></i></b>], <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or أَكْلَ اللَّحْمِ [<b><i><FONT COLOR="DarkBlue">the eating of flesh―meat</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b> And أَبَى فَلَانٌ المَآءِ [<b><i><FONT COLOR="DarkBlue">Such a one refused,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">disliked, water,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the water</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or أَبَى مِنْ شُرْبِ المَآءِ [<b><i><FONT COLOR="DarkBlue">he refused,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">voluntarily refrained from, the drinking of water,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the water</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (AAF, M.) </FONT></i></b> And أَبَى عَلَيْهِ الأَمَرَ, <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, and Mtr. [author of the Mgh] in Har p. 483,) </FONT></i></b> and عَلَيْهِ ↓ تَأَبَّاهُ , both signify <b><i><FONT COLOR="DarkBlue">He refused him his assent,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">consent, to the thing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">affair.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mtr ubi suprà, in Har.) </FONT></i></b> Hence, <b><i><FONT COLOR="DarkOliveGreen"> (Mtr ubi suprà,) </FONT></i></b> أَبَى عَلَيْهِ, <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, and Mtr ubi suprà,) </FONT></i></b> and عَلَيْهِ ↓ تَأَبَّى , <b><i><FONT COLOR="DarkOliveGreen"> (T, S, and Mtr ubi suprà,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He was incompliant,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">unyielding, to him; he resisted him, withstood him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">repugned him;</FONT></i></b> syn. اِمْتَنَعَ <b><i><FONT COLOR="DarkOliveGreen"> (T, S, Mgh, and Mtr ubi suprà) </FONT></i></b> عَلَيْهِ: <b><i><FONT COLOR="DarkOliveGreen"> (T:) </FONT></i></b> thus explained because the objective complement <b><i><FONT COLOR="DarkOliveGreen"> (الأَمْرَ) </FONT></i></b> is suppressed. <b><i><FONT COLOR="DarkOliveGreen"> (Mtr ubi suprà.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> أَبِيْتُ الطَّعَامَ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or مِنَ الطَّعَامِ, and اللَّبَنِ, <b><i><FONT COLOR="DarkOliveGreen"> (M, TA, [in a copy of the former of which the verb is written ابَيْتُ, but this I suppose to be a mistranscription, on account of what here follows,]) </FONT></i></b> like رَضِيْتُ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> inf. n. أَبَّى, <b><i><FONT COLOR="DarkOliveGreen"> (M, and so in some copies of the K,) </FONT></i></b> or إِبَّى, <b><i><FONT COLOR="DarkOliveGreen"> (so in some copies of the K,) </FONT></i></b> with kesr, and with the short final alif, <b><i><FONT COLOR="DarkOliveGreen"> (TA, [i.e. like رِضَّى, but perhaps this may have been supposed to be the right reading only because the verb is likened to رَضِيتُ, of which رِضَّى is the most common inf. n.,]) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">I left,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">relinquished, the food,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">the milk,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">without being satiated,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">satisfied.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> أَبِىَ الفَصِيلُ, and أُبِىَ, inf. n. أَبَّى, <b><i><FONT COLOR="DarkBlue">The young camel,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">young weaned camel, suffered indigestion from the milk, and became affected with a dislike of food.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> أَبَيْتُ as <b><i><FONT COLOR="DarkBlue">syn. with</FONT></i></b> أَبَوْتُ: see the latter.
أبى	أَبَىٌّ dim, of أَبٌ, q. v. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b>
أبى	أَبِىٌّ and أَبِيَةٌ: see آبٍ, in three places. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also, the former <b><i><FONT COLOR="DarkOliveGreen"> (أَبِىٌّ) </FONT></i></b>, She [app. a camel, or any beast,] <b><i><FONT COLOR="DarkBlue">that refuses,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">refrains from, fodder, by reason of her suffering from indigestion:</FONT></i></b> and she <b><i><FONT COLOR="DarkBlue">that refuses,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">refrains from, the stallion, by reason of her having little appetency.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AA.) </FONT></i></b> [See also أَوَابٍ, voce آبٍ.]
أبياتهم متساقبة	أَبْيَاتُهُمْ مُتَسَاقِبَةٌ <b><i><FONT COLOR="DarkBlue">Their tents,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">houses, are near together.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> سقر
أبيان	أَبْيَانٌ and أَبْيَانُ and أَبَيَانٌ: see آبٍ, in four places.
أبية	أُبِيَةٌ , with damm, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> and kesr to the ب, and with teshdeed of this letter and of the ى, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> [in the CK اُبْيَة,] <b><i><FONT COLOR="DarkBlue">Pride; self―magnification,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">greatness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">majesty:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> and ↓ إِبَآءٌ [also] signifies <b><i><FONT COLOR="DarkBlue">pride, self―magnification,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">haughtiness.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ham p. 118.) </FONT></i></b>
أبيتر	أُبَيْتِرُ : see أَبْتَرُ.
أبيته	أَبَّيْتُهُ , inf. n. تَأْبِيَةٌ, <b><i><FONT COLOR="DarkBlue">I said to him</FONT></i></b> بِأَبِى [meaning فُدِيَتِ بِأَبِى <b><i><FONT COLOR="DarkBlue">Mayest thou be ransomed with my father!</FONT></i></b> or the like: see أَبٌ, below]. <b><i><FONT COLOR="DarkOliveGreen"> (K, TA. [In the CK, erroneously, يا اَبِى.]) </FONT></i></b>
أبيحر	أُبَيْحِرٌ : dim. of بَحْرٌ, q. v. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> بخ
أبيد	أَبِيدٌ : see أَبَدٌ, in three places.
أبيرق	أُبَيْرِقٌ dim. of إِسْتَبْرَقٌ, q. v. <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b>
أبيض	أَبْيَضُ <b><i><FONT COLOR="DarkBlue">White; contr. of</FONT></i></b> أَسْوَدُ; <b><i><FONT COLOR="DarkOliveGreen"> (A, K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">having whiteness:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> fem. بَيْضَآءُ: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> pl. بِيضٌ, originally بُيْضٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K,) </FONT></i></b> the damm being converted into kesr in order that the ى may remain unchanged, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> [i. e.] to suit the ى. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> In the phrase أَعْطِنِى أَبْيَضَّهْ, mentioned by Sb, as used by some of the Arabs, meaning أَبْيَضَ, [i. e. <b><i><FONT COLOR="DarkBlue">Give thou to me a white one,</FONT></i></b>] ه is subjoined as it is in هُنَّهْ for هُنَّ, and the ض is doubled because the letter of declinability cannot have ه subjoined to it; wherefore the letter of declinability is the first ض, and the second is the augmentative, and for this reason it has subjoined to it the ه whereof the purpose is to render plainly perceivable the vowel [which is necessarily added after the doubled ض]: Aboo―'Alee says, [app. of the ه,] that it should properly have neither fet―h nor any vowel. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Applied to a man &amp;c., it was sometimes used to signify <b><i><FONT COLOR="DarkBlue">White in complexion:</FONT></i></b> but in this sense they generally used the epithet أَحْمَرُ. <b><i><FONT COLOR="DarkOliveGreen"> (IAth, TA in art. حمر.) </FONT></i></b> They also said, فُلَانٌ أَبْيَضُ الوَجْهِ and فُلَانَةُ بَيْضَآءُ الوَجْهِ, meaning <b><i><FONT COLOR="DarkBlue">Such a man,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">such a woman, is clear, in face, from freckles or the like, and unseemly blackness.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Az, TA.) </FONT></i></b> And they used بِيضَانٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> a pl. of أَبْيَضُ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> in the contr. of the sense of سُودَانٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> [i. e. as signifying <b><i><FONT COLOR="DarkBlue">Whites,</FONT></i></b>] applied to men: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> though they applied the appellation أَبُو البَيْضَآءِ to <b><i><FONT COLOR="DarkBlue">the Abyssinian:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. عور:) </FONT></i></b> or to <b><i><FONT COLOR="DarkBlue">the negro:</FONT></i></b> and أَبُو الجَوْنِ to the white man. <b><i><FONT COLOR="DarkOliveGreen"> (ISk.) </FONT></i></b> But accord. to Th, أَبْيَضُ applied to a man signifies only <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Pure; free from faults:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAth, TA in art. حمر:) </FONT></i></b> or, so applied, <b><i><FONT COLOR="DarkBlue">unsullied in honour, nobility,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">estimation;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Az, K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">free from faults;</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">generous:</FONT></i></b> and so بَيْضَآءُ applied to a woman. <b><i><FONT COLOR="DarkOliveGreen"> (Az.) </FONT></i></b> [In the lexicons, however, <b><i><FONT COLOR="DarkOliveGreen"> (see, for ex., among countless other instances, an explanation of بَضَّةٌ in the S,) </FONT></i></b> and in other post―classical works, it is generally used, when thus applied, in its proper sense, of <b><i><FONT COLOR="DarkBlue">White;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fair in complexion.</FONT></i></b>] <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> كَتِيبَةٌ بَيْضَآءُ <b><i><FONT COLOR="DarkBlue">An army,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a portion thereof, upon which the whiteness of the</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">arms or armour of</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">iron is apparent.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> And بَيْضَآءُ alone, [as a subst.,] <b><i><FONT COLOR="DarkBlue">A piece of paper</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">without writing</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Har p. 311.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> الأَبْيَضُ <b><i><FONT COLOR="DarkBlue">The sword:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K:) </FONT></i></b> because of its whiteness: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> pl. بِيضٌ. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> <b><i><FONT COLOR="DarkBlue">Silver:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, K:) </FONT></i></b> because of its whiteness: like as gold is called الأَحْمَرُ [because of its redness]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b7―]</FONT></b> <b><i><FONT COLOR="DarkBlue">The saliva</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (رضاب) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of the mouth.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ham p. 348.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b8―]</FONT></b> <b><i><FONT COLOR="DarkBlue">A certain star in the margin of the milky way.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b9―]</FONT></b> البَيْضَآءُ <b><i><FONT COLOR="DarkBlue">The sun:</FONT></i></b> because of its whiteness. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b10―]</FONT></b> <b><i><FONT COLOR="DarkBlue">Waste,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">uncultivated,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">uninhabited, land:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA: [in the CK الجِرابُ is erroneously put for الخَرَابُ:]) </FONT></i></b> opposed to السَّوْدَآءُ: because dead lands are white; and when planted, become black and green. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> See also بَيْضَةٌ, near the end. <p></p><b><FONT COLOR="DarkRed">[―b11―]</FONT></b> <b><i><FONT COLOR="DarkBlue">Wheat:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> as also السَّمْرَآءُ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b12―]</FONT></b> <b><i><FONT COLOR="DarkBlue">Fresh</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">grain of the kind called</FONT></i></b>] سُلْت. <b><i><FONT COLOR="DarkOliveGreen"> (El― Khattábee, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b13―]</FONT></b> <b><i><FONT COLOR="DarkBlue">A certain kind of wood; that which is called</FONT></i></b> الحَوَرُ: <b><i><FONT COLOR="DarkOliveGreen"> (K in art. حور:) </FONT></i></b> because of its whiteness. <b><i><FONT COLOR="DarkOliveGreen"> (TA in that art.) </FONT></i></b> [See حَوَرٌ.] <p></p><b><FONT COLOR="DarkRed">[―b14―]</FONT></b> <b><i><FONT COLOR="DarkBlue">The cooking―pot;</FONT></i></b> as also أُمُّ بَيْضَآءَ. <b><i><FONT COLOR="DarkOliveGreen"> (AA, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b15―]</FONT></b> <b><i><FONT COLOR="DarkBlue">The snare with which one catches game.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b16―]</FONT></b> الأَبْيَضَانِ <b><i><FONT COLOR="DarkBlue">Milk and water.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ISk, S, M, A, K.) </FONT></i></b> A poet says, وَمَا لِىَ إِلَّا الأَبْيَضَيْنِ شَرَابُ [<b><i><FONT COLOR="DarkBlue">And I have not any beverage except milk and water</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (ISk, S, M.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b17―]</FONT></b> <b><i><FONT COLOR="DarkBlue">Bread and water:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (As, M, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">wheat and water:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Fr, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fat and milk.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AO, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b18―]</FONT></b> <b><i><FONT COLOR="DarkBlue">Fat and youthfulness</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AZ, IAar, M, A, K.) </FONT></i></b> You say, ذَهَبَ أَبْيَضَاهُ <b><i><FONT COLOR="DarkBlue">His fat and youthfulness departed.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b19―]</FONT></b> مَا رَأَيْتُهُ مُذْ أَبْيَضَانِ <b><i><FONT COLOR="DarkBlue">I have not seen him for,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">during, two days:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ks, M, A, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">two months.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ks, M, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b20―]</FONT></b> أَيَّامُ البِيضِ, <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K,) </FONT></i></b> or simply البِيضُ, <b><i><FONT COLOR="DarkOliveGreen"> (Mgh,) </FONT></i></b> for أَيَّامُ اللَّيَالِى البِيضِ; [<b><i><FONT COLOR="DarkBlue">The days of the white nights;</FONT></i></b>] i. e. <b><i><FONT COLOR="DarkBlue">the days of the thirteenth and fourteenth and fifteenth nights of the month;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb, K;) </FONT></i></b> so called because they are lighted by the moon throughout: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of the twelfth and thirteenth and fourteenth nights:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> but this is of weak authority, and extr.: the former is the correct explanation: <b><i><FONT COLOR="DarkOliveGreen"> (MF, TA:) </FONT></i></b> you should not say الأَيَّامُ البِيضُ: <b><i><FONT COLOR="DarkOliveGreen"> (Ibn―El―Jawá― leekee, IB, K:) </FONT></i></b> yet thus it is in most relations of a trad. in which it occurs; and some argue for it; and the author of the K has himself explained الأَوَاضِحُ by الأَيَّامُ البِيضُ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b21―]</FONT></b> سَنَةٌ بَيْضَآءُ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A year</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">of scarcity of herbage,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">such as is a mean between that which is termed</FONT></i></b> شَهْبَآء <b><i><FONT COLOR="DarkBlue">and that which is termed</FONT></i></b> حَمْرَآء. <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. شهب.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b22―]</FONT></b> كَلَامٌ أَبْيَضُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Language expounded</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">explained.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b23―]</FONT></b> كَلَّمْتُهُ فَمَا رَدَّ عَلَىَّ سَوْدَآءَ وَلَا بَيْضَآءَ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">I spoke to him, and he did not return to me a bad word nor a good one.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b24―]</FONT></b> يَدٌ بَيْضَآءُ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A demonstrating,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">demonstrated, argument, plea, allegation,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">evidence.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b25―]</FONT></b> And <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A favour,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">benefit, for which one is not reproached;</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">which is conferred without its being asked.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> [See also يَدٌ.] <p></p><b><FONT COLOR="DarkRed">[―b26―]</FONT></b> المَوْتُ الأَبْيَضُ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Sudden death;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">such as is not preceded by disease which alters the complexion:</FONT></i></b> or, as some say, <b><i><FONT COLOR="DarkBlue">death without the repentance, and the prayer for forgiveness, and the accomplishment of necessary duties, usual with him who is not taken unawares;</FONT></i></b> from بَيَّضَ signifying “ he emptied ” a vessel: so says Sgh: opposed to المَوْتُ الأَحْمَرُ, which is slaughter. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b27―]</FONT></b> بَيْضَآءُ also signifies <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A calamity,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">misfortune:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Sgh, K:) </FONT></i></b> app. as a term of good omen; like سَلِيمٌ applied to one who is stung by a scorpion or bitten by a serpent. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b28―]</FONT></b> بَيْضَآءُ القَيْظِ: see بَيْضَةٌ, last sentence but one. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> هٰذَا أَبْيَضُ مِنْ كَذَا; &amp;c.: see بَيَاضٌ.
أبيض	أُبَيِّضٌ : see إِبَاضٌ.
أبيض حضىء	أَبْيَضُ حَضِىْءٌ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> so accord. to the correct copies of the K, but in some copies حَضِىٌّ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Very white.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
أبيض ناصع	أَبْيَضُ نَاصِعٌ <b><i><FONT COLOR="DarkBlue">Intensely white.</FONT></i></b> نصف
أبيضت	أَبْيَضَتْ and أَبَاضَتْ <b><i><FONT COLOR="DarkBlue">She</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a woman) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">brought forth white children:</FONT></i></b> and in like manner one says of a man [أَبْيَضَ and أَبَاضَ, meaning <b><i><FONT COLOR="DarkBlue">He begat white children</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (M, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also 9, in two places.
أبيع	أَبْيَعَ see 1, first sentence.
أبيقع	أُبَيْقِعُ , dim. of أَبْقَعُ, which see, last sentence.
أبيكر	أُبَيْكِرٌ dim. of أَبْكِرٌ, pl. of pauc. of بَكْرٌ: see its pl. أُبَيْكِرُونَ voce بَكْرٌ.
أبيل	أَبِيلٌ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A Christian monk;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S M, Msb, K;) </FONT></i></b> so called because of his abstaining <b><i><FONT COLOR="DarkOliveGreen"> (لِتَأَبُلِهِ) </FONT></i></b> from women: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">chief monk:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a derotee:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an old man,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">elder:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">chief,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">head―man, of the Christians:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K:) </FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">man who calls them to prayer by means of the</FONT></i></b> نَاقُوس; <b><i><FONT COLOR="DarkOliveGreen"> (A Heyth, M, * K;) </FONT></i></b> the <b><i><FONT COLOR="DarkBlue">beater of the</FONT></i></b> ناقوس: <b><i><FONT COLOR="DarkOliveGreen"> (IDrd:) </FONT></i></b> as also ↓ أَيْبَلِىٌّ , <b><i><FONT COLOR="DarkOliveGreen"> (M and K, but according to the M as meaning “ a monk, ”) </FONT></i></b> which is either a foreign word, or changed by the relative ى, or of the same class as إِنْقَحْلٌ [in which the first letter as well as th second is augmentative], for Sb says that there is not in the language an instance of the measure فَيْعَلٌ; <b><i><FONT COLOR="DarkOliveGreen"> (M;) </FONT></i></b> and ↓ أَيْبُلِىٌّ , and هَيْبَلِىٌّ, and ↓ أَبُلِىٌّ and ↓ أَيْبَلٌ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> which last is disallowed by Sb for the reason stated above; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> and ↓ أَيْبُلٌ like أَيْنُقٌ; and ↓ أَيْبِلِىٌّ ; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> the last with fet―h to the hemzeh, and kesr to the ب, and with the [first] ى quiescent; or أَيْبَلِىٌّ [app. a mistranscription for أَيْبِلِىٌّ] is used by poetic licence for ↓ أَبِيلِىٌّ , like أَيْنُقٌ for أَنْوُقٌ: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> pl. آبَالٌ <b><i><FONT COLOR="DarkOliveGreen"> (M, K) </FONT></i></b> and أُبْلٌ, or أُبُلٌ, [accord. to different copies of the K,] with damm [which indicates that the former is meant, though it is irregular]. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> By أَبِيلٌ الأَبِيلِينَ is meant <b><i><FONT COLOR="DarkBlue">'Eesà</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">Jesus</FONT></i></b>], <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">the Messiah.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> In the Syriac language it signifies <b><i><FONT COLOR="DarkBlue">Mourning,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sorrowing.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">A staff,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">stick.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also إِبَالَةٌ.
أبيلة	أَبِيلَةٌ : see إِبَالَةٌ.
أبيلة	أُبَيلَةٌ dim of إِبِلٌ, q. v. <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K.) </FONT></i></b>
أبيلى	أَبِيلِىٌّ : see أَبِيلٌ.
أبين	أَبْيَنُ : see بَائِنٌ. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> فُلَانٌ أَبْيَنُ مِنْ فُلَانٍ <b><i><FONT COLOR="DarkBlue">Such a one is more perspicuous, clear, distinct, chaste,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">eloquent, in speech</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">language, than such a one.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b>
أبين	أُبَيْنٌ [an unused, or unusual, dim. of اِبْنٌ]: see what next follows.
أبين	أُبَيْنٍ , of the same measure as أُعَيْمٍ, is the dim. of أَبْنَى, which is like أَعْمَى, <b><i><FONT COLOR="DarkOliveGreen"> (Sb, IB, Mgh,) </FONT></i></b> and is quasi―pl. of اِبْنٌ. <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b> Mohammad is related, in a trad., to have said, أُبَيْنِى لَا تَرْمُوا جَمْرَةَ العَبَقَبِةِ حَتَّى تَطْلُعَ الشَّمْسُ [<b><i><FONT COLOR="DarkBlue">O little</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (meaning <b><i><FONT COLOR="DarkBlue">dear</FONT></i></b>) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">sons, cast not ye the pebble of the 'Akabeh</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (see جَمْرَةٌ) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">until the sun rise</FONT></i></b>], <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> or أُبَيْنِىَّ الخ [<b><i><FONT COLOR="DarkBlue">O my little sons</FONT></i></b> &amp;c.]: <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, TA:) </FONT></i></b> IAth says that the hemzeh is augmentative; and that there are differences of opinion respecting the form of the word and its meaning: some say that it is the dim. of أَبْنَى, like أَعْمَى, a sing. word denoting a pl. meaning, or, accord. to some, a pl. of اِبْنٌ, as well as أَبْنَآءٌ: some say that it is the dim. of اِبْنٌ; [and if so, we must read أُبَيْنِى <b><i><FONT COLOR="DarkBlue">my little son;</FONT></i></b>] but this requires consideration [more especially as it is followed by a pl. verb]: AO says that it is the dim. of بَنِىَّ, pl. of اِبْنٌ with the affixed pronoun of the first pers. [sing.]; and this requires us to read أُبَيْنِىَّ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> J says, in the S, that the dim. of أَبْنَآءٌ [pl. of اِبْنٌ] is ↓ أُبَيْنَآءٌ , and, if you will, ↓ أُبَيْنُونَ ; and he cites a verse in which occurs the expression أُبَيْنِيكَ, [in the gen. case, meaning <b><i><FONT COLOR="DarkBlue">thy little sons,</FONT></i></b>] and adds, it is as though its sing. were إِبْنٌ, with the disjunctive ا, whence the dim. ↓ أُبَيْنٌ , in the pl. أُبَيْنُونَ: but he should have said, as though its sing. were أَبْنَى, like أَعْمَى, originally أَبْنَوُ. <b><i><FONT COLOR="DarkOliveGreen"> (IB, TA.) </FONT></i></b>
أبينآء	أُبَيْنَآء : see what next precedes.
أبينون	أُبَيْنُونَ : see what next precedes.
أتآء	أَتَآءٌ , <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M,) </FONT></i></b> or إِتَآءٌ, like كِتَابٌ, <b><i><FONT COLOR="DarkOliveGreen"> (K, [but it is said in the M that the former is a subst. and the latter an inf. n.,] <b><i><FONT COLOR="DarkBlue">Increase;</FONT></i></b> syn. نَمَآءٌ, (S, M, K, [in the CK والثِّمَارِ is erroneously put for وَالنَّمَآءُ,]) </FONT></i></b> and بَرَكَةٌ: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">increase, and produce,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">net produce,</FONT></i></b> of land; as though from الإِتَاوَةٌ signifying الخَرَاجُ: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">gain,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">revenue, arising from the increase of land,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">from the rent thereof,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the like:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA, and so in a copy of the S:) </FONT></i></b> the <b><i><FONT COLOR="DarkBlue">produce of land,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">fruits, &amp;c.:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (As, T:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">what is produced of the fruits</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (آكَال [in the CK اُكال]) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of trees:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K:) </FONT></i></b> the <b><i><FONT COLOR="DarkBlue">fruit of palm―trees.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also أَتْوٌ, in three places.
أتآء	أَتَآءٌ or إِتَآءٌ: see أتِىٌّ.
أتأرت إليه النظر	أَتْأَرْتُ إِلَيْهِ النَّظَرَ <b><i><FONT COLOR="DarkBlue">I continued to look at him time after time</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (تَارَةً بَعْدَ تَارَةٍ) </FONT></i></b>: <b><i><FONT COLOR="DarkOliveGreen"> (T, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">I looked at him sharply,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">intently.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Fr, T, M, K.) </FONT></i></b> And أَتْأَرْتُهُ بَصَرِى, <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, K,) </FONT></i></b> and أَتْأَرْتُ إِلَيْهِ البَصَرَ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">I followed him with my eye; made my eye to follow him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K.) </FONT></i></b> [See also art. تور.]
أتأمت	أَتْأَمَتْ <b><i><FONT COLOR="DarkBlue">She</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a mother, K, or a woman, S, M, Msb, and any pregnant animal, M) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">twinned,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">brought forth two at one birth.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, Msb, K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> أَتْأَمَهَا <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> أَفْضَاهَا [like آتَمَهَا, q. v. in art. اتم]. <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> [Golius and Freytag have rendered it as though it meant أَفْضَى إِلَيْهَا.]
أتا	أَتَا , aor. يَأْتُو; <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> and أَتَوْتُهُ, <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, K,) </FONT></i></b> aor. آتُوهُ; <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> inf. n. أَتْوٌ, <b><i><FONT COLOR="DarkOliveGreen"> (M, Msb,) </FONT></i></b> or أَتْوَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or the latter is an inf. n. of un.; <b><i><FONT COLOR="DarkOliveGreen"> (T, TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He came;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">I came to him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> the former a dial. var. of أَتَى, aor. يَأْتِى; <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> and the latter, of أَتَيْتُهُ. <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, K.) </FONT></i></b> [See art. اتى, to which, as well as to the present art., belong several words mentioned in this.] <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> أَتَا, aor. as above, <b><i><FONT COLOR="DarkOliveGreen"> (TK,) </FONT></i></b> inf. n. أَتْوٌ, <b><i><FONT COLOR="DarkOliveGreen"> (M, K, TK,) </FONT></i></b> also signifies <b><i><FONT COLOR="DarkBlue">He pursued a right, direct, straight,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">even, course,</FONT></i></b> in going, or pace. <b><i><FONT COLOR="DarkOliveGreen"> (M, K, TK.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man, TK) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">hastened, made haste,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sped;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he was quick, hasty, speedy, rapid, swift,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fleet.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K, TK.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And أَتَتِ النَاقَةُ, inf. n. as above, <b><i><FONT COLOR="DarkBlue">The she―camel returned her fore legs,</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">drawing the feet back towards the body, and lifting them high,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">in her going.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> You say, مَا أَحْسَنَ أَتْوَ يَدَىْ هذِهِ النَّاقَةِ, and أَتْىَ يَدَيْهَا, <b><i><FONT COLOR="DarkBlue">How good,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">beautiful, is this she―camel's returning of her fore legs in her going!</FONT></i></b> i. e. رَجْعَ يَدَيْهَا فِى سَيْرِهَا. <b><i><FONT COLOR="DarkOliveGreen"> (T, * S, M.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> And أَتْوٌ signifies also The act of <b><i><FONT COLOR="DarkBlue">impelling,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">propelling;</FONT></i></b> particularly, of an arrow from a bow. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> See also this word below. <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> أَتَوْتُهُ, <b><i><FONT COLOR="DarkOliveGreen"> (S, M, Msb, K,) </FONT></i></b> aor. آتُوهُ, <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb,) </FONT></i></b> inf. n. إِتَاوَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, M, Msb, K,) </FONT></i></b> so accord. to A'Obeyd, <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> and mentioned by Sgh on the authority of AZ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> and أَتْوٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, TA,) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">I gave him what is termed</FONT></i></b> إِتَاوَة, as meaning <b><i><FONT COLOR="DarkBlue">the tax called</FONT></i></b> خَرَاج: this is the signification which seems to be indicated in the S: or] <b><i><FONT COLOR="DarkBlue">I bribed him; gave him a bribe.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, Msb, K.) </FONT></i></b> [See also إِتَاوَةٌ below.] <p></p><b><FONT COLOR="SaddleBrown">[―A4―]</FONT></b> أَتَتِ النَّخْلَةُ, <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, K,) </FONT></i></b> and الشَّجَرَةُ, <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> aor. تَأْتُو, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> inf. n. إِتَآءٌ, with kesr, <b><i><FONT COLOR="DarkOliveGreen"> (Kr, M, K,) </FONT></i></b> [in a copy of the T, and in two copies of the S, أَتَآءٌ, but this is said in the M to be a subst.,] and أَتْوٌ; <b><i><FONT COLOR="DarkOliveGreen"> (M, K;) </FONT></i></b> and النخلة ↓ آتَتِ , inf. n. إِيتَآءٌ; <b><i><FONT COLOR="DarkOliveGreen"> (T;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The palm―tree</FONT></i></b> [and <b><i><FONT COLOR="DarkBlue">the tree</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">bore:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">put forth its fruit:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">showed its being in a good state:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">bore much:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, M, K:) </FONT></i></b> and اتآء signifies also the <b><i><FONT COLOR="DarkBlue">increasing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">thriving,</FONT></i></b> of seed―produce. <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And أَتَتِ المَاشِيَةٌ, inf. n. إِتَآءٌ, [in a copy of the M أَتَآءٌ,] <b><i><FONT COLOR="DarkBlue">The cattle,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">camels &amp;c., increased,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">yielded increase.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K. [In the CK, immediately before this phrase, والثِّمارِ is erroneously put for وَالنَّمَآءُ.]) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A5―]</FONT></b> تَأْتَى for تأْتَوِى: see 1 in art. اوى.
أتان	أَتَانٌ <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, Msb, K) </FONT></i></b> and ↓ إِتَانٌ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> but one should not say أَتَانَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (ISk, S, Msb,) </FONT></i></b> or this is of rare occurrence, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> occurring in certain of the trads., <b><i><FONT COLOR="DarkOliveGreen"> (IAth,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A she―ass</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">domestic</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">wild</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (S, M, Msb, K:) </FONT></i></b> pl. <b><i><FONT COLOR="DarkOliveGreen"> (of pauc., T, S, Msb) </FONT></i></b> آتُنٌ and <b><i><FONT COLOR="DarkOliveGreen"> (of mult., T, S, Msb) </FONT></i></b> أُتُنٌ <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, Msb, K) </FONT></i></b> and أُتْنٌ and <b><i><FONT COLOR="DarkOliveGreen"> (quasi―pl. n., M) </FONT></i></b> ↓ مَأْتُونَآءُ . <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Hence, أَتَانٌ signifies <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A foolish and soft</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">weak woman;</FONT></i></b> as being likened to a she―ass. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> Also The <b><i><FONT COLOR="DarkBlue">station of the drawer of water at the mouth of the well;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K;) </FONT></i></b> and so ↓ إِتَانٌ . <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b> And <b><i><FONT COLOR="DarkBlue">A rock,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">great mass of stone,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AA, T, S, M,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in water;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AA, T, M;) </FONT></i></b> or, as some say, <b><i><FONT COLOR="DarkBlue">at the bottom of the casing of a well, so that it is next the water.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AA, T.) </FONT></i></b> And <b><i><FONT COLOR="DarkBlue">A large, round mass of rock, which, when it is in shallow water, is called</FONT></i></b> أَتَانُ الضَّحلِ; and a she camel is likened thereto, in respect of her hardness: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or أَتَانُ الضَّحلِ signifies <b><i><FONT COLOR="DarkBlue">a large mass of rock projecting from the water.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a mass of rock,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">large and round, in the water,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">at the mouth of the well, overspread with</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">the green substance called</FONT></i></b>] طُحْلُب, <b><i><FONT COLOR="DarkBlue">so that it is smooth,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">more smooth than other parts:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a mass of rock, part of which is immerged</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (غَامِرٌ, M, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in the water,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and part apparent.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b> And أَتَانُ الثَّمِيلِ signifies <b><i><FONT COLOR="DarkBlue">A large mass of rock in the interior of the water―course, which nothing raises or moves, of the measure of the stature of a man in length and likewise in breadth.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ISh.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> Also The [<b><i><FONT COLOR="DarkBlue">piece of wood called</FONT></i></b>] قَاعِدَة [<b><i><FONT COLOR="DarkBlue">which is one of four forming the support</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">of the</FONT></i></b> فَوْدَج [more commonly called هَوْدَج, q. v.]: pl. آتُنٌ, <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> with medd. <b><i><FONT COLOR="DarkOliveGreen"> (TA: [but in the CK اُتُنٌ.]) </FONT></i></b>
أتانا هدوءا	أَتَانَا هُدُوْءًا <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He came to us after a sleep:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">after men were at rest, and sleeping.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See هَدْءٌ.
أتاه الدهر بشزرة لا ينحل منها	أَتَاهُ الدَّهْرُ بِشَزْرَةٍ لَا يَنْحَلُّ مِنْهَا [<b><i><FONT COLOR="DarkBlue">Time,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fortune, brought him a calamity from which he was not to be extricated;</FONT></i></b>] meaning, <b><i><FONT COLOR="DarkBlue">destroyed him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
أتاهم حين جن رؤى	أَتَاهُمْ حِينَ جَنَّ رُؤْىٌ and رُؤْيًا and ↓ رَأْىٌ and رَأْيًا <b><i><FONT COLOR="DarkOliveGreen"> (M, K *) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">He came to them</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">when the darkness had become confused so that they did not see one another.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b>
أتاوى	أَتَاوِىٌّ and its vars.: see أَتىٌّ, above. اتى
أتبها إتبا	أَتَّبَهَا إِتْبًا , <b><i><FONT COLOR="DarkOliveGreen"> (M, K, [but in the latter the pronoun is masc.,]) </FONT></i></b> and بِإتْبٍ, <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> or simply أتّبها, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> inf. n. تَأْتِيبٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He put on her,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">clad her with, an</FONT></i></b> إِتْب: <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K:) </FONT></i></b> or أتّبها signifies <b><i><FONT COLOR="DarkBlue">he put on her,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">clad her with, a shift.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AZ, T.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> أُتِّبَ, <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> inf. n. as above, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a garment, or piece of cloth,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was made into an</FONT></i></b> اتْب. <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b>
أتر شىء	أَتَرَّ شَىْءٍ A man <b><i><FONT COLOR="DarkBlue">in the most relaxed state by reason of fullness of the belly:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or, accord. to Abu―l―'Abbás, <b><i><FONT COLOR="DarkBlue">by reason of fatigue.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, TA.) </FONT></i></b> ترب
أترب	أَتْرَبُ : see what next follows.
أترج	أُتْرُجُّ , <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K, &amp;c.,) </FONT></i></b> the most chaste of the forms here mentioned, <b><i><FONT COLOR="DarkOliveGreen"> (Az, Msb, MF, TA,) </FONT></i></b> a pl., <b><i><FONT COLOR="DarkOliveGreen"> (AHát, MF, TA,) </FONT></i></b> [or rather a coll. gen. n.,] and ↓ تُرُنْجٌ , <b><i><FONT COLOR="DarkOliveGreen"> (AZ, S, Msb, K, &amp;c.,) </FONT></i></b> [which is Persian,] a dial. var. of weak authority, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> by some disallowed, <b><i><FONT COLOR="DarkOliveGreen"> (MF, TA,) </FONT></i></b> used by the vulgar, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> the ن in which is by common consent held to be augmentative, <b><i><FONT COLOR="DarkOliveGreen"> (MF, TA,) </FONT></i></b> likewise a pl., <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> [or coll. gen. n.,] and ↓ أُتْرُنْجٌ , mentioned by Ibn―Hishám El―Lakhmee, in his Faseeh, and also used by the vulgar, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> and by some of the people of Hims, <b><i><FONT COLOR="DarkOliveGreen"> (Lth cited in the L voce حَظٌّ, q. v.,) </FONT></i></b> [and this is likewise a coll. gen. n.,] and أُتْرُجَّةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K, &amp;c.,) </FONT></i></b> which is the sing. of the first, <b><i><FONT COLOR="DarkOliveGreen"> (AHát, MF, TA,) </FONT></i></b> or its n. un., <b><i><FONT COLOR="DarkOliveGreen"> (L, Msb,) </FONT></i></b> also pronounced أُتْرُجَةٌ, without teshdeed, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> and ↓ تُرُنْجَةٌ , <b><i><FONT COLOR="DarkOliveGreen"> (AZ, S, L, &amp;c.,) </FONT></i></b> likewise a n. un., <b><i><FONT COLOR="DarkOliveGreen"> (L,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A certain fruit,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">well known,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L, Msb, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">plentiful in the land of the Arabs, but not growing wild,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L, TA,) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">of the species citrus medica,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">citron; of which there are two varieties in Egypt; one, of the form of the lemon, but larger, there called</FONT></i></b> تُرُنْج بَلَدِىّ; <b><i><FONT COLOR="DarkBlue">the other, ribbed, and called</FONT></i></b> تُرُنْج مُصَبَّع: accord. to Golius, <b><i><FONT COLOR="DarkBlue">citrons of a large size, which have a sweeter peel than others, and are of a size nearly equal to that of a melon:</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">the sour sort allays the lust of women, clears the complexion, and removes the</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">discoloration of the face termed</FONT></i></b>] كَلَف, <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">that arises from phlegm;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">the peel thereof, put among clothes, preserves them from the moth―worm:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">it is also beneficial as an antidote against the various kinds of poison; the smelling it in times of plague,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pestilence, is beneficial in the highest degree; and jinn,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">genii, do not enter the house in which it is;</FONT></i></b> wherefore a reciter of the Kur―án is appropriately likened to it: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> the pl. of أُتْرُجَّةٌ is أُتْرُجَّاتٌ as well as أُتْرُجٌّ: [or rather the latter is a coll. gen. n., as stated above:] but one should not say تُرُنْجَاتٌ [app. because it is vulgar; for it is agreeable with analogy as pl. of تُرُنْجَةٌ; as is also أُتْرُنْجَاتٌ as pl. of ↓ أُتْرُنْجَةٌ ]. <b><i><FONT COLOR="DarkOliveGreen"> (AHát, MF, TA.) </FONT></i></b>
أترح	أَتْرَحَ see 2.
أترع	أَتْرَعُ : see تَرَّاعٌ, in three places.
أترف	أَتْرَفُ <b><i><FONT COLOR="DarkBlue">Having a natural protuberance in the middle of his upper lip, called</FONT></i></b> تُرْفَة. <b><i><FONT COLOR="DarkOliveGreen"> (Lth, * T, * M, K.) </FONT></i></b>
أترفته النعمة	أَتْرَفَتْهُ النِّعْمَةٌ [<b><i><FONT COLOR="DarkBlue">Wealth,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">what God bestowed upon him,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">made him to behave exorbitantly; to be excessively disobedient</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rebellious; to exalt himself, and be inordinate in infidelity;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to be extravagant in acts of disobedience and in wrongdoing:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> and so سَعَةُ العَيْشِ [<b><i><FONT COLOR="DarkBlue">plentifulness and easiness of life</FONT></i></b>]: and in like manner, ↓ تَرَّفَتْهُ <b><i><FONT COLOR="DarkBlue">it caused him to exult,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to exult greatly,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">excessively, and to behave insolently and unthankfully,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ungratefully.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And [<b><i><FONT COLOR="DarkBlue">Wealth,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">what God bestowed upon him,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">made him to enjoy,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">lead, a plentiful, and a pleasant</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an easy, and a soft</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">delicate, life;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a life of ease and plenty;</FONT></i></b> as also ↓ تَرَّفَتْهُ . <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> اترف الرَّجُلَ <b><i><FONT COLOR="DarkBlue">He gave the man the object of his eager desire;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of his yearning,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">longing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">appetency.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lh, M.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> See also 2. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> اترف also signifies <b><i><FONT COLOR="DarkBlue">He persevered in,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">persisted in,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">resolved upon, transgression, wrongdoing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">deviation from the right way.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (El―'Ozeyzee, K.) </FONT></i></b>
أترنج	أُتْرُنْجٌ and أُتْرُنْجَةٌ: see above. ترجم
أترنج	أُتْرُنْجٌ and أُتْرُنْجَةٌ: see art. ترج. ترنجبين
أتعس	أَتْعَسَ see تَعَسَهُ, in three places.
أتغثث ما أنا عليه حتى أتسمن	أَتَغَثَّثُ مَا أَنَا عَلَيْهِ حَتَّى أَتَسَمَّنَ means <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">I do what is of an inferior kind that I may find much;</FONT></i></b> as also ↓ أَسْتَغِثُّهُ : <b><i><FONT COLOR="DarkOliveGreen"> (A, TA:) </FONT></i></b> or أَتَغَثَّثُ حَتَّى أَسْتَسْمِنَ, meaning <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">I deem my doing to be little that I may obtain thereby much recompense.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O.) </FONT></i></b>
أتلج	أَتْلَجَ : and تَوْلَجٌ: see art. ولج. تلد
أتليته إياه	أَتْلَيْتُهُ إِيَّاهُ <b><i><FONT COLOR="DarkBlue">I made him to follow him;</FONT></i></b> or, <b><i><FONT COLOR="DarkBlue">it to follow it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b> Hence, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> اتلاهُ ا للّٰهُ أَطْفَالًا <b><i><FONT COLOR="DarkBlue">God made him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">may God make him, to have little children following him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b> And أَتْلَتْ <b><i><FONT COLOR="DarkBlue">She</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a camel) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">had her young one following her:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> whence the saying, لَا دَرَيْتَ وَلَا أَتْلَيْتَ; accord. to Yoo: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> but see 1, where two other readings are mentioned, with a reference to the explanations. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence also,] أَتْلَيْتُهُ <b><i><FONT COLOR="DarkBlue">I preceded him, outwent him, outstripped him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">got before him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> And مَا زِلْتُ أَتْلُوهُ حَتَّى أَتْلَيْتُهُ <b><i><FONT COLOR="DarkBlue">I ceased not to follow him until I became before him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> أَتْلَيْتُ حَقِّى عِنْدَهُ <b><i><FONT COLOR="DarkBlue">I left a remainder of my due with him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> And أَتْلَيْتُ عِنْدَهُ تَليَّةً <b><i><FONT COLOR="DarkBlue">I left with him a remainder</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, M) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of a thing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of a debt,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of a needful thing.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> أَتْلَيْتُهُ عَلَى فُلَانٍ <b><i><FONT COLOR="DarkBlue">I referred him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">turned him over, for the payment of what was owing to him, to such a one, transferring the responsibility for the debt to the latter.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, S, * K. *) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> اتلاهُ ذِمَّةً <b><i><FONT COLOR="DarkBlue">He gave him a bond,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an obligation, whereby he became responsible for his safety:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> and اتلاهُ alone <b><i><FONT COLOR="DarkOliveGreen"> (T, M, K) </FONT></i></b> signifies the same; <b><i><FONT COLOR="DarkOliveGreen"> (T;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he gave him what is termed</FONT></i></b> تَلَآء, <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> i. e. ذِمَّةً, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or جِوَارًا, <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> and meaning also <b><i><FONT COLOR="DarkBlue">an arrow on which was written his</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (<b><i><FONT COLOR="DarkBlue">the giver's</FONT></i></b>) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">name,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in order that, when he went to a tribe, he might show it to them, and they would not harm him:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and اتلاهُ سَهْمًا <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he gave him an arrow whereby to demand protection,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in order that he might not be harmed:</FONT></i></b> and اتلاهُ نَعْلًا <b><i><FONT COLOR="DarkBlue">he gave him a sandal for that purpose:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and it means <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he made him his</FONT></i></b> تِلْو [or <b><i><FONT COLOR="DarkBlue">follower</FONT></i></b>], <b><i><FONT COLOR="DarkBlue">and his companion.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> ↓ تلّى , also, signifies, like أَتْلَى, <b><i><FONT COLOR="DarkBlue">He gave him his bond,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">obligation, by which he became responsible for his safety.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
أتم	أَتْمٌ , <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> in, or in relation to, a سِقَآء [or skin for water or milk], <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> signifies The <b><i><FONT COLOR="DarkBlue">having two punctures of a seam</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (خُزْرَتَانِ) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">rent so as to become one.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b> You say, أَتَمَتِ القِرْبَةٌ, aor. اَتِمَ , inf. n. أَتْمٌ, <b><i><FONT COLOR="DarkBlue">The water―skin had its two punctures</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (خزرتاها [or rather <b><i><FONT COLOR="DarkBlue">two of its punctures,</FONT></i></b> agreeably with the explanation of the inf. n. in the M and K, as given above,]) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">rent so that they became one.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TK.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [And hence,] The <b><i><FONT COLOR="DarkBlue">meeting together of the</FONT></i></b> مَسْلَكَانِ [or <b><i><FONT COLOR="DarkBlue">vagina and rectum</FONT></i></b>]: whence أَتُومٌ [q. v.] as an epithet applied to a woman. <b><i><FONT COLOR="DarkOliveGreen"> (Ham p. 373.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> [It seems to be indicated in the T, that one says, أَتِمَ النِسَآءُ, aor. اَتَمَ , and أَتَمَ, aor. اَتِمَ ; as meaning, or perhaps the former only, <b><i><FONT COLOR="DarkBlue">The women assembled,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">came together:</FONT></i></b> for I there find, immediately after مَأْتَمٌ as signifying “a place in which women assemble,” “one says, أَتِمَ, aor. اَتَمَ , and أَتَمَ, aor. اَتِمَ :” but it is then added that, accord. to Khálid Ibn―Yezeed, مأتم is from أَتِمَ, aor. اَتَمَ .] <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">I. q.</FONT></i></b> فَتْقٌ [The act of <b><i><FONT COLOR="DarkBlue">rending, rending asunder, ripping,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the like;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">undoing the sewing</FONT></i></b> of a thing]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> The act of <b><i><FONT COLOR="DarkBlue">cutting.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Sgh, K.) </FONT></i></b> You say, أَتَمَهُ <b><i><FONT COLOR="DarkBlue">He cut it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TK.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> أَتَمَ, aor. اَتِمَ , also signifies <b><i><FONT COLOR="DarkBlue">He brought together,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">united,</FONT></i></b> two things. <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> [See أَتُومٌ, and مَأْتَمٌ.] <p></p><b><FONT COLOR="SaddleBrown">[―A4―]</FONT></b> أَتَمَ بِالمَكَانِ, <b><i><FONT COLOR="DarkOliveGreen"> (Sgh, Msb,) </FONT></i></b> with two forms of aor., [app. اَتِمَ and اَتُمَ ,] <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> inf. n. أَتْمٌ, <b><i><FONT COLOR="DarkOliveGreen"> (Sgh, K,) </FONT></i></b> or أُتُومٌ; <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> and أَتِمَ, aor. اَتَمَ ; <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He stayed, remained, dwelt,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">abode, in the place.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Sgh, Msb, K.) </FONT></i></b>
أتن بالمكان	أَتَنَ بِالمَكَانِ , <b><i><FONT COLOR="DarkOliveGreen"> (S, M, Msb, K, *) </FONT></i></b> aor. اَتُنَ , <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> or اَتِنَ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> inf. n. أُتُونٌ <b><i><FONT COLOR="DarkOliveGreen"> (M, Msb, K) </FONT></i></b> and أَتُنٌ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He remained, continued, stayed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">abode, in the place;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, Msb, K; *) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became fixed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">settled, therein.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b>
أتو	أَتْوٌ an inf. n. of 1, q. v. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">A way, course, mode,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">manner.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b> You say, of speech, or language, <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> and of a speaker, or reciter of a خُطْبَة, <b><i><FONT COLOR="DarkOliveGreen"> (IAar, M,) </FONT></i></b> مَا زَالَ عَلَى أَتْو وَاحد <b><i><FONT COLOR="DarkBlue">It,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">he, ceased not to follow one</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">uniform</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">way,</FONT></i></b> &amp;c. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> <b><i><FONT COLOR="DarkBlue">An impulsion; a propulsion;</FONT></i></b> particularly <b><i><FONT COLOR="DarkBlue">an act of shooting</FONT></i></b> an arrow from a bow: so in a trad., where it is said, كُنَّا نَرْمِى الأَتْوَيْنِ <b><i><FONT COLOR="DarkBlue">We used to shoot one shooting and two shootings;</FONT></i></b> meaning, of arrows from bows, after the prayer of sunset. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A4―]</FONT></b> <b><i><FONT COLOR="DarkBlue">Death:</FONT></i></b> or [so in the T, but in the K “and,”] <b><i><FONT COLOR="DarkBlue">a trial;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an affliction.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, K.) </FONT></i></b> You say, أَتَى عَلَى فُلَانٍ أَتْوٌ <b><i><FONT COLOR="DarkBlue">Death came upon such a one:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a trial;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an affliction.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ISh, T.) </FONT></i></b> And إِنْ أَتَى عَلَّى أَتْوٌ فَغُلامِى حُرٌّ <b><i><FONT COLOR="DarkBlue">If I die,</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">if death befall me,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">my slave shall be free.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">A vehement sickness</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">disease:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, K:) </FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">fracture of an arm,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of a leg.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A5―]</FONT></b> <b><i><FONT COLOR="DarkBlue">A gift.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">Butter;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> as also ↓ أَتَآءٌ , <b><i><FONT COLOR="DarkOliveGreen"> (A,) </FONT></i></b> or ↓ إِتَآءٌ . <b><i><FONT COLOR="DarkOliveGreen"> (TA: [in which it is said to be like كِتَابٌ; but this I think a mistake: see أَتَآءٌ below.]) </FONT></i></b> You say, when a skin of milk is agitated, and its butter comes, قَدْ جَآءَ أَتْوُهُ [<b><i><FONT COLOR="DarkBlue">Its butter has come</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b> And you say, ↓ لَبَنٌ ذُو اتآءٍ <b><i><FONT COLOR="DarkBlue">Milk having butter.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A6―]</FONT></b> <b><i><FONT COLOR="DarkBlue">A great body</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">corporeal form</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">person</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (شَخْصٌ عَظِيمٌ) </FONT></i></b>. <b><i><FONT COLOR="DarkOliveGreen"> (AZ, Sgh, K.) </FONT></i></b>
أتوان	أَتْوَانُ a corroborative [or imitative sequent] of أَسْوَانُ, which signifies <b><i><FONT COLOR="DarkBlue">grieving mourning,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sorrowful:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> حَرِيصٌ [<b><i><FONT COLOR="DarkBlue">vehemently desirous; eager;</FONT></i></b> &amp;c.]. <b><i><FONT COLOR="DarkOliveGreen"> (Mirkát el―Loghah, cited by Golius.) </FONT></i></b>
أتوة	أَتْوَةٌ <b><i><FONT COLOR="DarkBlue">A single coming;</FONT></i></b> as also أَتْيَةٌ. <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b>
أتوم	أَتُومٌ is primarily used in relation to the سِقآء [or skin for water or milk; as meaning] <b><i><FONT COLOR="DarkBlue">Having two punctures of a seam</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (خُرْزَتَانِ) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">rent so that they become one.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And hence, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or from أَتَمَ as meaning “he brought together, or united,” two things, <b><i><FONT COLOR="DarkOliveGreen"> (T,) </FONT></i></b> A woman <b><i><FONT COLOR="DarkBlue">whose</FONT></i></b> مَسْلَكَانِ [or <b><i><FONT COLOR="DarkBlue">vagina and rectum</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">meet together in one,</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">by the rupture of the part between them,</FONT></i></b>] <b><i><FONT COLOR="DarkOliveGreen"> (T, M,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">becoming conjoined, so that the</FONT></i></b> فَرْج <b><i><FONT COLOR="DarkBlue">is enlarged thereby,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">on the occasion of devirgination;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> مُفْضَاةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M,) </FONT></i></b> as some say; <b><i><FONT COLOR="DarkOliveGreen"> (T;) </FONT></i></b> or مُفَاضَةٌ; <b><i><FONT COLOR="DarkOliveGreen"> (K; [said in the TA to be a mistake: but مُفْضَاةٌ and مُفَاضَةٌ are said in the M, in art. فيض, to have the same signification;]) </FONT></i></b> a woman <b><i><FONT COLOR="DarkBlue">whose</FONT></i></b> مَسْلَكَانِ <b><i><FONT COLOR="DarkBlue">have become one:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ham p. 271:) </FONT></i></b> or, as some say, <b><i><FONT COLOR="DarkBlue">small in the</FONT></i></b> فَرْجَ [or <b><i><FONT COLOR="DarkBlue">vagina</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> or it has these two contr. significations. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
أتون	أَتُونٌ <b><i><FONT COLOR="DarkOliveGreen"> (T, M, Mgh, Msb, K) </FONT></i></b> and أَتُّونٌ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or, accord. to J, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> it is thus, with teshdeed, but pronounced without teshdeed by the vulgar, <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A certain place in which fire is kindled,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">called in Persian</FONT></i></b> كُلَخْن [or كُلْخَنْ], <b><i><FONT COLOR="DarkBlue">pertaining to a bath:</FONT></i></b> and metaphorically applied to <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">that in which bricks are baked, and called in Persian</FONT></i></b> تُونَقْ <b><i><FONT COLOR="DarkBlue">and</FONT></i></b> دَاشُوزَنْ [or simply تُونْ and دَاشْ]: <b><i><FONT COLOR="DarkOliveGreen"> (Mgh:) </FONT></i></b> accord. to Az, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> it is <b><i><FONT COLOR="DarkBlue">that of the bath,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">of the place in which gypsum is made:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, Msb:) </FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">trench, hollow,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pit, of the</FONT></i></b> جَيَّارَ [or <b><i><FONT COLOR="DarkBlue">lime―burner,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (in the CK, erroneously, the خَبّاز,]) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">of the preparer of gypsum;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K, TA;) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">the like:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> the pl. [said in the TA to be of the latter, but it is implied in the T and M and Mgh that it is of the former,] is أَتَاتِينُ, <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, Mgh, Msb, K, [in the CK, erroneously, اَتانِيْنُ,]) </FONT></i></b> by common consent of the Arabs, <b><i><FONT COLOR="DarkOliveGreen"> (Mgh,) </FONT></i></b> with two تs, <b><i><FONT COLOR="DarkOliveGreen"> (T,) </FONT></i></b> accord. to Fr, who says that they sometimes double a letter in the pl. when they do not double it in the sing., <b><i><FONT COLOR="DarkOliveGreen"> (T,) </FONT></i></b> and accord. to IJ, who says that it seems as though they changed أَتُونٌ to أَتُّونٌ; <b><i><FONT COLOR="DarkOliveGreen"> (M;) </FONT></i></b> and [of أَتُونٌ, as is said in the TA and implied in the M,] أُتُنٌ. <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b> [J says that] it is said to be post―classical; <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> [and ISd says,] I do not think it to be Arabic. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b>
أتى	أَتَى , aor. يَأْتِى, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> and, in the dial. of Hudheyl, يَأْت, without ى; <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> and أَتَيْتُهُ, <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, Msb, K,) </FONT></i></b> [aor. آتِيهِ;] and in the imperative, some of the Arabs say, تِ, suppressing the ا, like as is done in خُذْ and كُلْ and مُرْ; <b><i><FONT COLOR="DarkOliveGreen"> (IJ, M;) </FONT></i></b> inf. n. إِتْيَانٌ, <b><i><FONT COLOR="DarkOliveGreen"> (T, S, * M, Mgh, Msb, K,) </FONT></i></b> or this is a simple subst., <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> and إِتْيَانَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> which should not be used as an inf. n. of un., unless by a bad poetic licence, <b><i><FONT COLOR="DarkOliveGreen"> (Lth, T,) </FONT></i></b> and أَتْىٌ <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, Msb, K) </FONT></i></b> and أُتِىٌ and إِتِىٌ and مَأْتَاةٌ; <b><i><FONT COLOR="DarkOliveGreen"> (M, K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">it</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">came;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">I came to him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, Mgh, * Msb, K;) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, present at it,</FONT></i></b> namely, a place: <b><i><FONT COLOR="DarkOliveGreen"> (Mgh:) </FONT></i></b> as also أَتَا, aor. يَأْتُو; <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> and أَتَوْتُهُ, <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, K) </FONT></i></b>, aor. آتُوهُ: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> for which reason, we assign the generality of the words mentioned in art. اتو to the present art. also. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> [Accord. to the authorities here indicated for the signification of أَتَى, this verb and جَآءَ are syn.: some attempt to distinguish them; but contradict one another in so doing: the slight distinctions that exist between them will be best seen by a comparison of the exs. in this art. with those in art. جيأ:] accord. to Er―Rághib, the proper [or primary] signification of الإِتْيَانُ is <b><i><FONT COLOR="DarkBlue">The coming with ease.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> أَتَاهَا, <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb,) </FONT></i></b> inf. n. إِتْيَانٌ, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> [lit. <b><i><FONT COLOR="DarkBlue">He came to her,</FONT></i></b>] means <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he lay with her;</FONT></i></b> syn. جَامَعَهَا; <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb;) </FONT></i></b> namely, a woman, <b><i><FONT COLOR="DarkOliveGreen"> (Mgh,) </FONT></i></b> or his wife. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> Hence an expression in the Kur xxvi. 165. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> أَتَى القَوْمَ [<b><i><FONT COLOR="DarkBlue">He came to the people:</FONT></i></b> and hence,] <b><i><FONT COLOR="DarkBlue">he asserted his relationship to the people, not being of them.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> [See أَتِىُّ in art. اتو.] <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> أَتَي بِهِ [<b><i><FONT COLOR="DarkBlue">He came with,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">brought, him,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">it;</FONT></i></b> or] <b><i><FONT COLOR="DarkBlue">he made him</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man) </FONT></i></b>, and <b><i><FONT COLOR="DarkBlue">it</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a thing, such, for instance, as property) </FONT></i></b>, <b><i><FONT COLOR="DarkBlue">to come.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Kull.) </FONT></i></b> [See also 4: and see, in what follows, other significations of أَتَى trans. by means of بِ. Hence, أَتَى بِوَلَدٍ <b><i><FONT COLOR="DarkBlue">He begot a child,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">children.</FONT></i></b> And أَتَتْ بِهِ <b><i><FONT COLOR="DarkBlue">She brought him forth; gave birth to him.</FONT></i></b>] Accord. to Aboo―Is―hák, the meaning of the words in the Kur [ii. 143] أَيْنَمَا تَكُونُوا يَأْتِ بِكُمُ اللّٰهُ جَمِيعًا is, <b><i><FONT COLOR="DarkBlue">Wherever ye be, God will bring you all back unto Himself.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> [You say also, أَتَى بِبَيِّنَةٍ <b><i><FONT COLOR="DarkBlue">He adduced a proof.</FONT></i></b>] See also 3. <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> أَتَى الأَمْرَ [<b><i><FONT COLOR="DarkBlue">He entered into, engaged in,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">occupied himself with, the thing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">affair:</FONT></i></b> and, as also أَتَى بِهِ,] <b><i><FONT COLOR="DarkBlue">he did, executed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">performed, the thing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">affair;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M. K;) </FONT></i></b> and in like manner, الذَّنْبَ, [and بَالذَّنْبِ,] <b><i><FONT COLOR="DarkBlue">the crime, sin,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">offence.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> It is said in the Kur [ix. 54], وَلَا يَأْتُونَ الصَّلَاةَ إِلَّا وَهُمْ كُسَالَى, meaning <b><i><FONT COLOR="DarkBlue">And they do not enter into,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">engage in, prayer, unless when they are heavy,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sluggish.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And you say, أَتَى الفَاحِشَهَ, [and بِالفَاحِشَةِ, <b><i><FONT COLOR="DarkOliveGreen"> (see Kur iv. 23 and lxv. 1,) </FONT></i></b>] <b><i><FONT COLOR="DarkBlue">He entered into, engaged in,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">occupied himself with,</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">he did,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">committed,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">that which was excessively foul</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">evil.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And أَتَى بِالجَيِّدِ مِنْ قَوْلٍ أَوْ فِعْلٍ [<b><i><FONT COLOR="DarkBlue">He said, gave utterance to, uttered,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">expressed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he brought to pass, did,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">effected, what was good,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">excellent; he said,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">did, well,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">excel―lently</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Msb in art. جود.) </FONT></i></b> And أَتَى بِجَرْىِ بَعْدَ جَرْىٍ[<b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a horse) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">performed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fetched, run after run</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S in art. تأم, &amp;c.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> وَلَا يُفْلِحُ السَّاحِرُ حَيْثُ أَتَى[in the Kur xx. 72] means حَيْثُ كَانَ [<b><i><FONT COLOR="DarkBlue">And the enchanter shall not prosper where he is,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">wherever he may be</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (M, Bd, K;) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">where he cometh:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Bd:) </FONT></i></b> or حَيْثُ أَتَى بِسِحْرِهِ[<b><i><FONT COLOR="DarkBlue">where he cometh with his enchantment;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">where he performeth his enchantment</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (Jel:) </FONT></i></b> and it is said to mean that where the enchanter is, he must be slain: such is the doctrine of the lawyers. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b7―]</FONT></b> Z mentions that أَتَىoccurs in the sense of صَارَ [<b><i><FONT COLOR="DarkBlue">He,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, became;</FONT></i></b> like as we sometimes say, <b><i><FONT COLOR="DarkBlue">he,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, came,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">came to be</FONT></i></b>]; like جَآءَin the saying, جَآءَ البِنَآءُ مُحْكَمًا. <b><i><FONT COLOR="DarkOliveGreen"> (Kull.) </FONT></i></b> [So you say, البِنَآءُ مُحْكَمًا<b><i><FONT COLOR="DarkBlue">The building became,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">came to be, firm, strong,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">compact.</FONT></i></b>] <p></p><b><FONT COLOR="DarkRed">[―b8―]</FONT></b> The saying, in the Kur [xvi. 1], أَتَى أَمْرُ آللّٰهِ فَلَا تَسْتَعْجِلُوهُmeans [<b><i><FONT COLOR="DarkBlue">The threatened punishment ordained of God hath approached: therefore desire not ye to hasten it:</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">its coming hath approached.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [And in like manner,] أُتِىَ فُلَانٌ, like عُنِىَ, means <b><i><FONT COLOR="DarkBlue">Such a one was approached by the enemy come in sight of him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> أُتِيتَ يَا فُلَانٌ[<b><i><FONT COLOR="DarkBlue">Thou art approached</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">O such a one,</FONT></i></b>] is said when one is warned of an enemy that has come in sight of him. <b><i><FONT COLOR="DarkOliveGreen"> (Sgh, TA.) </FONT></i></b> And أَتَى عَلَيْهِمُ العَدُوُّmeans <b><i><FONT COLOR="DarkBlue">The enemy came to them,</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">came down upon them,</FONT></i></b> for, as MF observes, أَتَىwhen trans. by means of عَلَىseems to imply the meaning of نَزَلَ,] <b><i><FONT COLOR="DarkBlue">overcoming,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">overpowering, them.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Bd in xviii. 40.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b9―]</FONT></b> Hence, أَتَى عَلَيْهِ[and أَتَاهُ, as will be seen by what follows,] <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He destroyed him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Bd ubi suprà.) </FONT></i></b> And hence, from إِتْيَانُ العَدُوِّ, <b><i><FONT COLOR="DarkOliveGreen"> (Mgh,) </FONT></i></b> أَتَى عَلَيْهِ الدَّهْرُ<b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Time,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fortune, destroyed him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, Mgh, Msb, K.) </FONT></i></b> Destruction is meant in the Kur [lix. 2], where it is said, فأَتاهُمُ اللّٰهُ مِنْ حيْثُ لَمْ يَحْتَسِبُوا<b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">But God brought destruction upon them whence they did not reckon,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">expect</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (EsSemeen, TA.) </FONT></i></b> And it is said in the Kur [xvi. 28], فَأَتَى اللّٰهُ بُنْيَانَهُمْ مِنَ القَوَاعِدِ, i. e. <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">But God removed their building from the foundations, and demolished it</FONT></i></b> upon them, so that He destroyed them. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> أَتَى عَلَيْهِalso signifies <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He caused it to come to an end; made an end of it; consumed it;</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">devoured it;</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">exhausted it; came to,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">reached, the end of it;</FONT></i></b> namely, a thing; <b><i><FONT COLOR="DarkOliveGreen"> (Kull;) </FONT></i></b> as, for instance, what was in a bowl; <b><i><FONT COLOR="DarkOliveGreen"> (K in art. جردم;) </FONT></i></b> and what was in a vessel; <b><i><FONT COLOR="DarkOliveGreen"> (K in art. جرجب;) </FONT></i></b> like فَرَغَ مِنْهُ: <b><i><FONT COLOR="DarkOliveGreen"> (ISd cited in the TA in art. نكش:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> مَرَّ بِهِ[which may be rendered <b><i><FONT COLOR="DarkBlue">he went away with it;</FONT></i></b> but this, as an explanation of أَتَى عَلَيْهِ, has another meaning, which see in what follows]. <b><i><FONT COLOR="DarkOliveGreen"> (Kull.) </FONT></i></b> And one says, أُتِىَ فُلَانٌ مِنْ مَأْمَنِهِ<b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Destruction came to such a one from the quarter whence he felt secure.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And أُتِىَ عَلَي يَدِ فُلَانٍ<b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Property belonging to such a one perished.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> And يُؤْتَى دُونَهُ<b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He is taken away,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">carried off, and overcome.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> A poet says, أَتَى دُونَ حُلْوِالعَيْشِ حَتَّى أَمَرَّهُ نُكُوبٌ عَلَي آثَارِهِنَّ نُكُوبُ meaning <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">Misfortunes, in the footsteps of which were misfortunes,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">took away</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">what was sweet, of life, and rendered it bitter</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> One says also, مِنْ هٰهُنَا أُتِيَتْ, [so I find it written, but I think that the last word should be أُتِيتَ, agreeably with a preceding phrase from the T,] <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Hence the trial,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">affliction, came in upon thee.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b> And أُتِىَ مِنْ جِهَةِ كَذَا, with the verb in the passive form, <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He missed</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">his object in respect of such a thing</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">by laying hold upon it when it was not fit to be laid hold upon.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> And أُتِىَ الرَّجُلُ, [also] like عُنِىَ, <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The man was deceived,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">deluded, and his faculty of sense became altered to him, so that he imagined that to be true which was not true.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b10―]</FONT></b> أَتَى عَلَيْهِ is also <b><i><FONT COLOR="DarkBlue">syn. with</FONT></i></b> مَرَّ بِهِ[meaning <b><i><FONT COLOR="DarkBlue">He,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (as, for instance, a period of time,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">passed by him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">over him</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> You say, أَتَ عَلَيْهِ حَوْلٌ[<b><i><FONT COLOR="DarkBlue">A year passed over him;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he became a year old</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S, K, Msb, in art. حول; &amp;c.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b11―]</FONT></b> أَتَتِ النَّاقَهُ, and مَا أَحْسَنَ أَتْىَ يَدَى هذِهِ النّاقَةِ: see art. اتو.
أتى	أَتِىٌّ <b><i><FONT COLOR="DarkOliveGreen"> (S, M, Sgh, K) </FONT></i></b> and أُتِىٌّ [respecting which see what follows] and إِتِىٌّ, <b><i><FONT COLOR="DarkOliveGreen"> (Sgh, K,) </FONT></i></b> of all which, the first is said by A'Obeyd to be the form used by the Arabs, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> [and all belong to art. اتى, as well as to the present art.,] and ↓ أَتَاوِىٌّ <b><i><FONT COLOR="DarkOliveGreen"> (M, Sgh, K) </FONT></i></b> and أُتَاوِىٌّ and إِتَاوِىٌّ, <b><i><FONT COLOR="DarkOliveGreen"> (Sgh, K,) </FONT></i></b> all these, and the three preceding them, mentioned by Sgh on the authority of AA, but the last of all said by him to be strange, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A rivulet for which a man makes a way</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">channel,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an easy course</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">passage, to his land:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K:) </FONT></i></b> or a <b><i><FONT COLOR="DarkBlue">torrent,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">flow of water, from another region</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">quarter:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K: [both these meanings mentioned in the M in art. اتو, and the former in art. اتي also, of that work:]) </FONT></i></b> or أَتِىٌّ signifies <b><i><FONT COLOR="DarkBlue">a conduit of water;</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">any channel in which water is made to have an easy course;</FONT></i></b> as also أُتِىٌّ, mentioned by Sb; or, as some say, this is a pl.: <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">any rivulet:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (As, T:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a rivulet less than the</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">trench called</FONT></i></b>] نُؤْى: <b><i><FONT COLOR="DarkOliveGreen"> (IB:) </FONT></i></b> and سَيْلٌ أَتىٌّ <b><i><FONT COLOR="DarkOliveGreen"> (Lh, T, S, M) </FONT></i></b> and أَتَاوِىٌّ, <b><i><FONT COLOR="DarkOliveGreen"> (Lh, S, M,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a torrent,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">flow of water, that comes one knows not whence:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">that comes when the rain that has produced it has not fallen upon the people to whom it comes:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lh, S, M:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">that comes from a land upon which rain has fallen to a land upon which rain has not fallen.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Hence, <b><i><FONT COLOR="DarkOliveGreen"> (T, M,) </FONT></i></b> or the reverse is the case, <b><i><FONT COLOR="DarkOliveGreen"> (T, M, Msb,) </FONT></i></b> all the words above, <b><i><FONT COLOR="DarkOliveGreen"> (AA, T, K,) </FONT></i></b> or أَتِىَ and أَتَاوِىُّ, <b><i><FONT COLOR="DarkOliveGreen"> (S, M, Mgh, Msb, [the last said in the T to be the most approved,]) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A stranger;</FONT></i></b> or a man <b><i><FONT COLOR="DarkBlue">not of one's own people,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">not of one's own kindred:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AA, T, S, M, Mgh:) </FONT></i></b> or a man <b><i><FONT COLOR="DarkBlue">who asserts his relation to a people of whom he is not:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> or أَتِىٌّ signifies <b><i><FONT COLOR="DarkBlue">one who is among a people of whom he is not:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (As, T:) </FONT></i></b> and أَتَاوِىٌّ, <b><i><FONT COLOR="DarkBlue">a stranger, who is not in his own country;</FONT></i></b> or, accord. to Ks, <b><i><FONT COLOR="DarkBlue">a stranger, who is not in his own home:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T:) </FONT></i></b> the pl. of this last is أَتَاوِيُّونَ: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> [the fem. sing. is أَتَاويَّةٌ:] and the pl. fem. أَتَاويَّاتٌ. <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M.) </FONT></i></b>
أتى	أَتِىٌّ as syn. with أتَاوِىٌّ: see art. اتو. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also, <b><i><FONT COLOR="DarkOliveGreen"> (M, and so in some copies of the K, where it is said to be like رَضِىٌّ,) </FONT></i></b> or ↓ إِتًى , like رِضًى, <b><i><FONT COLOR="DarkOliveGreen"> (so in other copies of the K,) </FONT></i></b> and ↓ أَتَآءٌ , <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> written by some إِتَآءٌ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">What falls, of wood</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">leaves, into a river:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K:) </FONT></i></b> from الإِتْيَانُ: <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> pl. آتَآءٌ[in the CK اِتاء] and أُتِىٌّ. <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> رَجُلٌ أَتِىٌّ<b><i><FONT COLOR="DarkBlue">A man who is sharp, energetic, vigorous, and effective, in affairs; who applies himself to them with gentleness, and enters into them,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">performs them, by the way,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">manner, proper,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">suitable, to them.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> فَرَسٌ أَتِىٌّ: see مُسْتَأْتٍ.
أتى	أَتَّى <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> حَتَّى; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> a dial. var. of the latter. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
أتى للمآء	أتّى لِلمَآءِ , <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M,) </FONT></i></b> or المَآءَ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or both, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> inf. n. تَأْتِيَةٌand تَأْتِىٌّ, <b><i><FONT COLOR="DarkBlue">He smoothed, made easy,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">prepared,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (سَهَّلَ, S, K, or هَيَّأَ, T,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">the way, course, passage,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">channel, of the water,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in order that it might pass forth to a place;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he directed a channel for it</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">so that it ran to the places wherein it rested</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">remained.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And أتّى لِأَرْضِهِ أَتِيَّا<b><i><FONT COLOR="DarkBlue">He made a rivulet,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a channel for water, to run to his land.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> أتّى اللّٰهُ لِفُلَانٍ أَمْرَهُ, inf. n. تَأْتِيَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (T, M, * TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">God prepared, disposed, arranged,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">put into a good</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">right state,</FONT></i></b> [and thus <b><i><FONT COLOR="DarkBlue">rendered feasible</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">practicable</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">easy,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">for such a one, his affair.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, * TA.) </FONT></i></b>
أتية	أَتْيَةٌ <b><i><FONT COLOR="DarkBlue">A single coming;</FONT></i></b> as also أَتْوَةٌ; but not ↓ إِتْيَانَةٌ , unless by a bad poetic licence. <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also أُتِيَّةُ الجُرحِ.
أتية الجرح	أُتِيَّةُ الجُرْحِ , <b><i><FONT COLOR="DarkOliveGreen"> (so in a copy of the M,) </FONT></i></b> or ↓ أُتِّيَّتُهُ , <b><i><FONT COLOR="DarkOliveGreen"> (so in some copies of the K, and accord. to the TA,) </FONT></i></b> or ↓ أَتْيَتُهُ , <b><i><FONT COLOR="DarkOliveGreen"> (so in other copies of the K,) </FONT></i></b> and ↓ آتِيَتُهُ , <b><i><FONT COLOR="DarkOliveGreen"> (so in the M, and in some copies of the K,) </FONT></i></b> or ↓ إِتِّيَتُهُ , <b><i><FONT COLOR="DarkOliveGreen"> (so in some copies of the K, and accord. to the TA,) </FONT></i></b> or أَتِيَّتُهُ, <b><i><FONT COLOR="DarkOliveGreen"> (so in a copy of the K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The matter which comes from the wound:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K:) </FONT></i></b> from Aboo―'Alee. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
أتيته آنية بعد آنية	أَتَيْتُهُ آنِيَةً بَعْدَ آنِيَةٍ is a phrase mentioned by AAF, meaning <b><i><FONT COLOR="DarkBlue">I came to him time after time:</FONT></i></b> in which, [says ISd,] I am of opinion that آنية is of the measure فَاعِلَةٌ from الإنَى: but the word commonly known is آوِنَة [pl. of أَوَانٌ; or آيِنَة, which is syn. with آوِنَة: see أَوَانٌ]. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> انيه
أتيته صكة عمى	أَتَيْتُهُ صَكَّةَ عُمَىٍّ , <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or لَقِيتهُ صَكَّةَ عُمَىٍّ, and ↓ عُمْىٍ , which occurs in poetry, <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> in a case in which the metre requires it, a verse of Ru―beh, who uses it for عَمَىٍّ, <b><i><FONT COLOR="DarkOliveGreen"> (TA, [which shows, by citing that verse, that عَمًى, the reading in the CK, is wrong,]) </FONT></i></b> and ↓ أَعْمَى , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> i. e. [<b><i><FONT COLOR="DarkBlue">I came to him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">I met him,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">in the time of midday when the heat was vehement,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in the most vehement heat of midday in summer</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, and Lh and O and TA in art. صك) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">when the heat almost blinded by its vehemence;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lh and O and TA in that art.;) </FONT></i></b> a time in which the divinelyappointed prayer [of midday] is forbidden: it is said only in the hot season; because when a man goes forth at that time, he cannot fill his eyes with the light of the sun; or, as ISd says, because the gazelle seeks the covert when the heat is vehement, and his eye becomes weak by reason of the whiteness of the sun, and the bright shining thereof, and he is dazzled, so that he knocks against his covert, not seeing it: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> عُمَىّ being an abbreviated dim. of أَعْمَى: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or it is a name for <b><i><FONT COLOR="DarkBlue">the heat,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> itself: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or the name of a certain man, <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> of [the tribe of] 'Adwán, who used to press forward with the pilgrims when the heat was vehement, as is related in the Nh, or <b><i><FONT COLOR="DarkOliveGreen"> (TA) </FONT></i></b> who used to decide cases judicially in, or concerning, the pilgrimage, and he came among a company journeying upon their camels, <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> performing the religious visit called عُمْرَة, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> and they alighted at a station in a hot day, whereupon he said, “ Upon whomsoever shall come this hour, or time, of tomorrow while he is حَرَام [i. e. in the condition of one performing the acts of the حَجّ or of the عُمْرَة], <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> not having accomplished his عُمْرَة, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> he shall remain حَرَام until [this time] next year: ” and they immediately sprang up, <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> hastening, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> so that they arrived at the House [of God, at Mekkeh, in the time required,] from a distance of a journey of two nights, using exertion; <b><i><FONT COLOR="DarkOliveGreen"> (K, TA;) </FONT></i></b> and this saying became a prov., as is related in the M: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or it was the name of a certain man, <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA,) </FONT></i></b> of the Amalekites, <b><i><FONT COLOR="DarkOliveGreen"> (S, TA,) </FONT></i></b> who made a sudden attack upon a people, and exterminated them; <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA;) </FONT></i></b> and the time became called in relation to him. <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b> [See also art. صك.]
أتيته من عل	أَتَيْتُهُ مِنْ عَلِ , <b><i><FONT COLOR="DarkOliveGreen"> (S, * K,) </FONT></i></b> whence the saying of Imra―el―Keys cited in the first paragraph of art. حط, <b><i><FONT COLOR="DarkOliveGreen"> (S, Mughnee, TA,) </FONT></i></b> and ↓ مِنْ عَلُ , [respecting which see the next preceding paragraph,] and ↓ مِنْ عَلَا , <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> of which a verse cited voce نَاشَ in art. نوش is an ex., <b><i><FONT COLOR="DarkOliveGreen"> (S, TA,) </FONT></i></b> and ↓ مِنع عَالٍ , signify the same, <b><i><FONT COLOR="DarkOliveGreen"> (S, Mughnee, K,) </FONT></i></b> i. e. مِنْ فَوْقٍ; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> [which, with أَتَيْتُهُ preceding it, means <b><i><FONT COLOR="DarkBlue">I came to him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, from above;</FONT></i></b> and <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">I overcame,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">subdued, him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it;</FONT></i></b> for] اتاه من فوق and من علو [app. ↓ من عَلْوٍ <b><i><FONT COLOR="DarkOliveGreen"> (see عَلْوٌ below,) </FONT></i></b> tropically used,] means قَهَرَهُ; <b><i><FONT COLOR="DarkOliveGreen"> (Ham p. 128;) </FONT></i></b> [but the former is here meant in many, if not in all, instances, as is shown by what follows;] and [in like manner] one says, ↓ أَتَيْتُهُ مِنْ مُعَالٍ ; [whence] Dhu―r―Rummeh says, وَنَغَضَانُ الرّحْلِ مِنْ مُعَالِ [<b><i><FONT COLOR="DarkBlue">And the shaking of the camel's saddle in the upper part</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b> عَلِ in مِنْ عَلِ is indeterminate [in itself] and decl. [as being a prefixed noun of which the complement is to be understood as to the meaning and as to the letter; thus differing from عَلُ in مِنْ عَلُ: if the complement were not to be understood either as to the letter or as to the meaning, one would say مِنْ عَلٍ, originally مِنْ عَلْوٍ]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> One says also أَتَيْتُهُ مِنْ عَلِ الدَّارِ, [thus in several copies of the S, from which one of my copies deviates by erroneously substituting عَلى for عَلِ,] with kesr to the ل, meaning مِنْ عَالِ [or rather مِنْ عَالِ الدَّارِ i. e. <b><i><FONT COLOR="DarkBlue">I came to him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, from the high,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">elevated, part of the house</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">abode</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or the using عَل [thus] as a prefixed noun is a mistake. <b><i><FONT COLOR="DarkOliveGreen"> (Mughnee.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And one says, اُزْجُرِ الفَزَّ عَلِ عَلِ and ↓ عَلَا عَلَا [<b><i><FONT COLOR="DarkBlue">Chide thou the young one of the wild cow,</FONT></i></b> saying عَلِ عَلِ and عَلَا عَلَا]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
أتيته من معال	أَتَيْتُهُ مِنْ مُعَالٍ : see أَتَيْتُهُ مِنْ عَلِ.
أتيم	أَتْيَمُ [<b><i><FONT COLOR="DarkBlue">More,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">most, enslaved by love</FONT></i></b>]. Hence أَتْيَمُ مِنَ المُرَقِّشِ [<b><i><FONT COLOR="DarkBlue">More enslaved by love than ElMurakkish:</FONT></i></b> a prov.: see Freytag's Arab. Prov. i. 255]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
أتينا أهلنا مهجرين	أَتَيْنَا أَهْلَنَا مُهْجِرِينَ <b><i><FONT COLOR="DarkBlue">We came to our family in the time of the</FONT></i></b> هَاجِرَة. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> مُهْجِرَاتٌ and مَهَاجِرُ: see هُجْرٌ.
أتينا فى العصير المرهقة	أَتَيْنَا فِى العُصَيْرِ المُرْهِقَةِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [app. <b><i><FONT COLOR="DarkBlue">We came when the time of the afternoon―prayer was drawing near;</FONT></i></b> العُصَيْر being the dim. of العَصْرُ: see the phrase أَرْهَقَكُمُ اللَّيْلُ فَأَسْرِعُوا, near the end of the first paragraph]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
أث	أَثٌّ , fem. with ة: see أَثِيثٌ, in two places.
أث	أَثَّ , aor. اَثِ3َ <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, L, K) </FONT></i></b> and اَثُ3َ and َ, <b><i><FONT COLOR="DarkOliveGreen"> (M, L, K,) </FONT></i></b> inf. n. أَثَاثَةٌ<b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, L, K) </FONT></i></b> and أَثَاثٌ<b><i><FONT COLOR="DarkOliveGreen"> (M, L, K) </FONT></i></b> and أُثُوثَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> or أُثُوُثٌ, <b><i><FONT COLOR="DarkOliveGreen"> (L, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (anything) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, much in quantity, abundant,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">numerous:</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">great,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">large:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, L:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">it</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (herbage, or a herb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, abundant,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">plenteous, and tangled,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">luxuriant;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, S, K;) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">abundant and tall:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">it</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (hair) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, abundant and long.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> أَثَّتْ, <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> aor. اَثُ3َ , inf. n. أَثٌّ, <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> said of a woman, <b><i><FONT COLOR="DarkBlue">She was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, large in the hinder parts.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b>
أثأته بسهم	أَثَأْتُهُ بِسَهْمٍ , <b><i><FONT COLOR="DarkOliveGreen"> (S in art. ثأ, [incorrectly there mentioned, as is said by IB and others and in the K,] and K in the present art. and in art. اثأ,) </FONT></i></b> inf. n. إِثَآءَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">I shot him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">shot at him, with an arrow;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> so says AA, and Ks says the like; <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> as also أَثَوْتُهُ, and, accord. to As, أَثَيْتُهُ, <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. ثأ,) </FONT></i></b> which is a strange word. <b><i><FONT COLOR="DarkOliveGreen"> (TA in the present art.) </FONT></i></b> It is mentioned in the present art. by Sgh; <b><i><FONT COLOR="DarkOliveGreen"> (K in art. اثأ;) </FONT></i></b> and this is its proper place; <b><i><FONT COLOR="DarkOliveGreen"> (TA in the present art.;) </FONT></i></b> the verb, accord. to him, being like أَقَامَ: <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. اثأ:) </FONT></i></b> A 'Obeyd has mentioned it in art. اثأ, <b><i><FONT COLOR="DarkOliveGreen"> (K in that art.,) </FONT></i></b> as also Az; holding the verb to be like صَنَعَ; and so IKtt and IKoot assert it to be. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
أثا	أَثْاَ^َ see 8.
أثاث	أَثَاثٌ <b><i><FONT COLOR="DarkBlue">Goods;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">utensils and furniture of a house or tent; household―goods;</FONT></i></b> syn. مَتَاعٌ; <b><i><FONT COLOR="DarkOliveGreen"> (T, M;) </FONT></i></b> or مَتَاعُ بَيْت; <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of whatever kind; consisting of clothes, and stuffing for mattresses or the like, or outer garments</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">&amp;c.</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (M, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkOliveGreen"> (so accord. to the M and K, but in the T “also,”) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">all property,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AZ, T, S, M, K,) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">consisting of</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">camels, and sheep or goats, and slaves, and utensils and furniture or householdgoods:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AZ, T, S:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">abundant property:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">abundance of property:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, TA:) </FONT></i></b> [in which last sense it is an inf. n. used as simple subst.:] or <b><i><FONT COLOR="DarkBlue">what is made,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">taken, for use,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> مَتَاعٌ; <b><i><FONT COLOR="DarkBlue">not what is for merchandise:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">what is new, of the utensils and furniture of a house or tent; not what is old and worn out:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> [it is a coll. gen. n., and] the n. un. is with اثر: <b><i><FONT COLOR="DarkOliveGreen"> (AZ, T, S, M, Msb, K:) </FONT></i></b> or it has no n. un.: <b><i><FONT COLOR="DarkOliveGreen"> (Fr, T, S, Msb, K:) </FONT></i></b> if you form a pl. from اثاث, you say, ثَلَاثَةُ آثَّةٍ, [originally أَأْثِثَة, like أَطْعِمَة, pl. of طَعَام,] and أُثُثٌ كَثِيرَةٌ. <b><i><FONT COLOR="DarkOliveGreen"> (Fr, T.) </FONT></i></b>
أثاثى	أَثَاثِىُّ <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> أَثَافِىُّ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> i. e. The [<b><i><FONT COLOR="DarkBlue">three</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">stones which are set up and upon which the cooking―pot is placed:</FONT></i></b> the [second] ثis said to be a substitute for ف, and some hold the hemzeh to be augmentative. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> اثر
أثارة	أَثَارَةٌ : see أَثَرٌ. You say, سَمِنَتِ الإبِلُ عَلَى أَثَارَةٍ, <b><i><FONT COLOR="DarkOliveGreen"> (S, M, *) </FONT></i></b> or على أَثَارَةٍ مِنْ شَحْمٍ, <b><i><FONT COLOR="DarkOliveGreen"> (A,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The camels acquired fat, upon,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">after, remains of fat.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, * A.) </FONT></i></b> And غَضِبَ عَلَي أَثَارَةٍ قِبْلَ ذَاكَ <b><i><FONT COLOR="DarkBlue">He became angry the more, having been angry before that.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lh, M.) </FONT></i></b> And أَغْضَبَنِي فُلَانٌ عَلَى أَثَارَةِ غَضَبٍ <b><i><FONT COLOR="DarkBlue">Such a one angered me when anger yet remained in me.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> And أَثَارَةٌ مِنْ عِلْمٍ, and ↓ أَثَرَةٌ , <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, K,) </FONT></i></b> and ↓ أُثْرَةٌ , <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> or ↓ أَثْرَةٌ , <b><i><FONT COLOR="DarkOliveGreen"> (T,) </FONT></i></b> the first of which is the most approved, <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> and is [originally] an inf. n., [see أَثَرَ الآحَدِيثَ,] <b><i><FONT COLOR="DarkOliveGreen"> (T,) </FONT></i></b> signify <b><i><FONT COLOR="DarkBlue">A remain,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">relic, of knowledge,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Zj, T, S, M, K, and Jel in xlvi. 3 of the Kur,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">transmitted,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">handed down,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, Jel,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">from the former generations:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Jel:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">what is transmitted,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">handed down, of knowledge:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Zj, M:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">somewhat transmitted from the writings of the former generations:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> by the knowledge spoken of [in the Kur ubi suprà] is meant that of writing, which was given to certain of the prophets. <b><i><FONT COLOR="DarkOliveGreen"> (I'Ab.) </FONT></i></b>
أثال	أَثَالٌ , <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M,) </FONT></i></b> with fet―h, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or أُثَالٌ, with damm, <b><i><FONT COLOR="DarkOliveGreen"> (Mgh,) </FONT></i></b> or both, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Glory, honour, dignity, nobility,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">high rank.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AA, T, S, M, Mgh, K.) </FONT></i></b> You say, لَهُ أُثَالٌ كَأَنَّهُ أُثَالٌ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He has glory,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">honour,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">as though it were</FONT></i></b> the mountain called <b><i><FONT COLOR="DarkBlue">Othál.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [But the next signification seems to be here more appropriate.] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Wealth,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">property.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b>
أثام	أَثَامٌ : see آثِمٌ.
أثام	أَثَامٌ : see إِثْمٌ. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also The <b><i><FONT COLOR="DarkBlue">requital,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">recompense,</FONT></i></b> of إِثّم [i. e. <b><i><FONT COLOR="DarkBlue">sin,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">crime,</FONT></i></b> &amp;c.]: <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, Msb:) </FONT></i></b> so says Zj, <b><i><FONT COLOR="DarkOliveGreen"> (T, M,) </FONT></i></b> and in like manner say Kh and Sb: <b><i><FONT COLOR="DarkOliveGreen"> (T:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">punishment</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Yoo, Lth, T, M, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">thereof:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth, T, M:) </FONT></i></b> and ↓ إِثَامٌ and ↓ مَأْثَمٌ signify the same; <b><i><FONT COLOR="DarkOliveGreen"> (M, K;) </FONT></i></b> the latter like مَقْعَدٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA. [In the CK this is written مَأثِم.]) </FONT></i></b> So in the Kur [xxv. 68], يَلْقَ أَثَامَا [<b><i><FONT COLOR="DarkBlue">He shall find a requital,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">recompense,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a punishment, of sin</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M:) </FONT></i></b> in my opinion, [says ISd,] the correct meaning is, <b><i><FONT COLOR="DarkBlue">he shall find the punishment of</FONT></i></b> آثَام [or <b><i><FONT COLOR="DarkBlue">sins</FONT></i></b>]: but some say, the meaning is that which here follows. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> <b><i><FONT COLOR="DarkBlue">A valley in Hell.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b>
أثاولة	أَثَاوِلَةٌ : see what next precedes. ثوم
أثبج	أَثْبَجُ <b><i><FONT COLOR="DarkBlue">Broad,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">wide, in the part called the</FONT></i></b> ثَبَج; <b><i><FONT COLOR="DarkOliveGreen"> (S, K, Msb, TA;) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">large in the</FONT></i></b> جَوْف [i. e. <b><i><FONT COLOR="DarkBlue">chest,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">belly</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">protuberant,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">prominent, in the</FONT></i></b> ثَبَج: <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Mgh, Msb, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">humpbacked:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA in this art., and in art. عجر on the authority of Fr:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">having a projecting,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">prominent, breast,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">chest:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L:) </FONT></i></b> dim. ↓ أُثَيْبِجُ , occurring in a trad. <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb, * K.) </FONT></i></b>
أثبن	أَثْبَنَ see 1.
أثبية	أُثْبِيَّةٌ : see ثُبَةٌ, in two places.
أثثه	أثّثهُ <b><i><FONT COLOR="DarkBlue">He made it plain, level, smooth, soft,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">easy to lie</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ride</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">walk upon.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b>
أثج3	أَثْجَ3َ see 1.
أثر	أَثَرٌ <b><i><FONT COLOR="DarkBlue">A remain,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">relic,</FONT></i></b> of a thing; <b><i><FONT COLOR="DarkOliveGreen"> (M, Msb, K;) </FONT></i></b> as of a house; as also ↓ أَثَارَةٌ : <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a trace remaining</FONT></i></b> of a thing; and of the stroke, or blow, of a sword: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> see also أُثْرٌ: <b><i><FONT COLOR="DarkBlue">a sign, mark,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">trace;</FONT></i></b> opposed to the عَيْن, or thing itself: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a footstep, vestige,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">track; a footprint;</FONT></i></b> the <b><i><FONT COLOR="DarkBlue">impression,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">mark, made by the foot of a man</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">&amp;c.</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">upon the ground;</FONT></i></b> as also ↓ إِثْرٌ : and <b><i><FONT COLOR="DarkBlue">an impress,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">impression,</FONT></i></b> of anything: <b><i><FONT COLOR="DarkOliveGreen"> (El―Wá'ee:) </FONT></i></b> pl. آثَارٌح<b><i><FONT COLOR="DarkOliveGreen"> (M, Msb, K) </FONT></i></b> and إُثُورٌ. <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b> [The sing. is also frequently used in a pl. sense: and the former of these pls. is often used to signify <b><i><FONT COLOR="DarkBlue">Remains,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">monuments,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">memorials, of anti―</FONT></i></b> <b><i><FONT COLOR="DarkBlue">quity,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of any past time.</FONT></i></b>] It is said in a prov., لَا أَطْلُبُ أَثَرًا بَعْدَ عَيْنٍ<b><i><FONT COLOR="DarkBlue">I will not seek a trace,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">vestige,</FONT></i></b> [or, as we rather say in English, <b><i><FONT COLOR="DarkBlue">a shadow,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">after</FONT></i></b> suffering <b><i><FONT COLOR="DarkBlue">a reality,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">substance,</FONT></i></b> to escape me: or, as some relate it, لَا تَطْلُبْ<b><i><FONT COLOR="DarkBlue">seek not thou.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Har pp. 120 and 174.) </FONT></i></b> And one says, قَطَعَ اللّٰهُ أَثَرَهُ [<b><i><FONT COLOR="DarkBlue">May God cut short his footsteps</FONT></i></b>]: meaning may <b><i><FONT COLOR="DarkBlue">God render him crippled:</FONT></i></b> for when one is crippled, his footsteps cease. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And فُلَانٌ لَيَصْدُقُ أَثَرُهُ, and أَثَرَهُ, <b><i><FONT COLOR="DarkBlue">Such a one,</FONT></i></b> if asked, <b><i><FONT COLOR="DarkBlue">will not tell thee truly whence he comes:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M in art. صدق:) </FONT></i></b> a prov. said of a liar. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And خَرَجْتُ, <b><i><FONT COLOR="DarkOliveGreen"> (S, M, * K,) </FONT></i></b> and جَئْتُ, <b><i><FONT COLOR="DarkOliveGreen"> (El―Wá'ee, Msb,) </FONT></i></b> فيِ أَثَرِهِ, and ↓, في إِثْرِهِ, <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, Msb, K,) </FONT></i></b> the former of which is said by more than one to be the more chaste, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> [but the latter seems to be the more common,] and عَلَى أَثَرِهِ, and ↓ على إِثْرِهِ , <b><i><FONT COLOR="DarkOliveGreen"> (El―Wá'ee, Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">I went out,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, &amp;c.,) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">I came,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (El―Wá'ee, Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">after him:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, A, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">at his heel:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Expos. of the Fs:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">following near upon him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hard upon him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">near after him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">following him nearly:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">as though treading in his footsteps.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (El―Wá'ee.) </FONT></i></b> And أَثَرَ ذِى أَثِيرَيْنِ: see آثِرٌ. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">An impress</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">impression, a mark, stamp, character,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">trace, in a fig. sense; an effect.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (The Lexicons passim.) </FONT></i></b> You say, عَلَى مَاشِيَتِهِ أَثَرٌ حَسَنٌ<b><i><FONT COLOR="DarkBlue">Upon his camels,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sheep,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">goats, is an impress of a good state,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">condition; of fatness, and of good tending;</FONT></i></b> like إِصْبَعٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. صبع.) </FONT></i></b> And إِنَّهُ لَحَسَنُ الأَثَرِفِى مَالِهِ<b><i><FONT COLOR="DarkBlue">Verily he has the impress of a good state,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">condition, in his camels,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sheep,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">goats;</FONT></i></b> like حَسَنُ الإِصْبَعِ, and المَسِ. <b><i><FONT COLOR="DarkOliveGreen"> (TA ubi suprà.) </FONT></i></b> And عَلَيْهِ أَثَرُ كَذَا<b><i><FONT COLOR="DarkBlue">He,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, bears the mark, stamp, character,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">trace, of such a thing.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (The Lexicons passim.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> [The pl.] آثَارٌalso signifies <b><i><FONT COLOR="DarkBlue">Signs,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">marks, set up to show the way.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> Also the sing., <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> أَثْرٌ, q. v. <b><i><FONT COLOR="DarkOliveGreen"> (M, L.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> خَبَرٌ [both of which words are generally held to be syn., as meaning <b><i><FONT COLOR="DarkBlue">A tradition,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">narration relating or describing a saying or an action &amp;c., of Mo― hammad</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (M, K:) </FONT></i></b> or, accord. to some, the former signifies <b><i><FONT COLOR="DarkBlue">what is related as received from</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">one or more of</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">the Companions of Mohammad;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> but it may also be applied to <b><i><FONT COLOR="DarkBlue">a saying of the Prophet;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Kull p. 152;) </FONT></i></b> and the latter, what is from Mohammad himself; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> or from another; or from him or another: <b><i><FONT COLOR="DarkOliveGreen"> (Kull p. 152:) </FONT></i></b> or the former signifies <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> سُنَّةٌ[<b><i><FONT COLOR="DarkBlue">a practice or saying,</FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">practices and sayings collectively, of Mo― hammad, or any other person who is an authority in matters of religion, namely, any prophet, or a Companion of Mohammad, as handed down by tradition</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (S, A:) </FONT></i></b> pl. آثَارٌ. <b><i><FONT COLOR="DarkOliveGreen"> (S, M.) </FONT></i></b> You say, وَجَدْتُهُ فِي الأَثَرِ[<b><i><FONT COLOR="DarkBlue">I found it in the traditions of the practices and sayings of the Prophet; &amp;c.</FONT></i></b>]: and فُلَانٌ مِنْ حَمَلَةِ الآثَارِ[<b><i><FONT COLOR="DarkBlue">Such a one is of those who bear in their memories, knowing by heart, the traditions of the practices and sayings of the Prophet;</FONT></i></b> &amp;c.]. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> A man's <b><i><FONT COLOR="DarkBlue">origin;</FONT></i></b> as in the sayings, مَا يُدْرَى لَهُ أَيْنَ أَثَرٌ<b><i><FONT COLOR="DarkBlue">It is not known where was his origin;</FONT></i></b> and مَا يُدْرَى لَهُ مَا أثَرٌ<b><i><FONT COLOR="DarkBlue">It is not known what is his origin.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ks, Lh, M.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b7―]</FONT></b> The <b><i><FONT COLOR="DarkBlue">term,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">period, of life:</FONT></i></b> so called because it follows life: <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA:) </FONT></i></b> or from the same word as signifying the print of one's foot upon the ground; because when one dies, his footprints cease to be seen. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b8―]</FONT></b> [For the former of these two reasons,] آثَارَهُمْin the Kur xxxvi. 11 means <b><i><FONT COLOR="DarkBlue">The rewards and punishments of their good and evil lives.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, L.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> آثَارٌis also a pl. of ثَأْرٌ, q. v.; formed by transposition from أَثْآرٌ. <b><i><FONT COLOR="DarkOliveGreen"> (Yaa― Koob, and M in art. ثأر.) </FONT></i></b>
أثر	أَثُرٌ : see أَثَارَةٌ.
أثر	أَثُرٌ A man <b><i><FONT COLOR="DarkBlue">who chooses for himself</FONT></i></b> [in preference to his companions] <b><i><FONT COLOR="DarkOliveGreen"> (ISk, S, M, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">good things,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in partition,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, TA,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">good actions, and qualities of the mind;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ISk, S;) </FONT></i></b> as also ↓ أَثِرٌ <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b>
أثر	أَثِرٌ : see أَثُرٌ.
أثر	أَثْرٌ , <b><i><FONT COLOR="DarkOliveGreen"> (AZ, T, S, A, L, K, &amp;c.,) </FONT></i></b> said by Yaakoob to be the only form known to As, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> and ↓ أَثَرٌ , which is a form used by poetic licence, <b><i><FONT COLOR="DarkOliveGreen"> (M, L,) </FONT></i></b> and ↓ أثْرَةٌ , <b><i><FONT COLOR="DarkOliveGreen"> (M, L, K,) </FONT></i></b> and ↓ أُثُرٌ , <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> and ↓ أُثُرٌ , which is in like manner a sing., not a pl., <b><i><FONT COLOR="DarkOliveGreen"> (T, L,) </FONT></i></b> and ↓ أثْرَةٌ , <b><i><FONT COLOR="DarkOliveGreen"> (El―Leblee,) </FONT></i></b> and ↓ أَثِيرْ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> The <b><i><FONT COLOR="DarkBlue">diversified wavy marks, streaks,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">grain,</FONT></i></b> of a sword; syn. فِرِنْدٌ; <b><i><FONT COLOR="DarkOliveGreen"> (As, T, S, M, A, L, K;) </FONT></i></b> and تَسَلْسُلٌ; and دِيبَاجَةُ; <b><i><FONT COLOR="DarkOliveGreen"> (AZ, T;) </FONT></i></b> and its <b><i><FONT COLOR="DarkBlue">lustre,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">glitter:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, L:) </FONT></i></b> pl. [of the first] أُثُرْ: <b><i><FONT COLOR="DarkOliveGreen"> (T, M, L, K:) </FONT></i></b> the pl. of أُثْرَةٌis أُثَرٌ. <b><i><FONT COLOR="DarkOliveGreen"> (El―Leblee.) </FONT></i></b> Khufáf Ibn―Nudbeh Es―Sulamee says, [describing swords,] جَلَاهَا الصَّيْقَلُونَ فَإَخْلَصُوهَا خِفَافاً كُلُّهَا يَتْقِى بِأَثْرِ [<b><i><FONT COLOR="DarkBlue">The furbishers polished them, and freed them from impurities,</FONT></i></b> making them <b><i><FONT COLOR="DarkBlue">light: each of them preserving itself</FONT></i></b> from the evil eye <b><i><FONT COLOR="DarkBlue">by means of</FONT></i></b> its <b><i><FONT COLOR="DarkBlue">lustre</FONT></i></b>]: i. e., each of them opposes to thee its فِرِنْد: <b><i><FONT COLOR="DarkOliveGreen"> (S, L:) </FONT></i></b> يَتْقِىis a contraction of يَتَّقِى; and the meaning is, when a person looks at them, their bright rays meet his eye, so that he cannot continue to look at them. <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b>
أثر	أُثُرٌ : see أُثْرٌ, in two places: <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> and see أَثْرٌ.
أثر	أُثْرٌ The <b><i><FONT COLOR="DarkBlue">scar of a wound, remaining when the latter has healed;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (As, Sh, T, S, M, K;) </FONT></i></b> as also ↓ أُثُرٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, K) </FONT></i></b> and ↓ أَثَرٌ : <b><i><FONT COLOR="DarkOliveGreen"> (Sh, T:) </FONT></i></b> pl. آثَارٌ, though properly إِثَارٌ, with kesr to the ا [but why this is said, I do not see; for آثَارٌis a regular pl. of all the three forms of the sing.;] and إُثُورٌmay be correctly used as a pl. <b><i><FONT COLOR="DarkOliveGreen"> (Sh, T, L.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">A mark made with a hot iron upon the inner</FONT></i></b> [i. e. <b><i><FONT COLOR="DarkBlue">under</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">part of a camel's foot, by which to trace his footprints:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K:) </FONT></i></b> pl. أُثُورٌ. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> [See also أُثْرَةٌ.] <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> <b><i><FONT COLOR="DarkBlue">Lustre,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">brightness,</FONT></i></b> of the face; as also ↓ أُثُرٌ . <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A4―]</FONT></b> See أَثْرٌ. <p></p><b><FONT COLOR="SaddleBrown">[―A5―]</FONT></b> See also إِثْرٌ.
أثر خف البعير	أَثَرَ خُفَّ البَعِيرِ , aor. اَثُرَ , inf. n. أَثْرٌ, <b><i><FONT COLOR="DarkBlue">He made an incision in the foot of the camel</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">in order to know and trace the footprints</FONT></i></b>]; as also ↓ أثّرهُ . <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> And أَثَرَ البَعِيرِ<b><i><FONT COLOR="DarkBlue">He made a mark upon the bottom of the camel's foot with the iron instrument called</FONT></i></b> مِئْثَرَة<b><i><FONT COLOR="DarkBlue">in order that the footprints upon the ground might be known:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, TT:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he scraped the inner</FONT></i></b> [i. e. <b><i><FONT COLOR="DarkBlue">under</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">part of the camel's foot with that instrument in order that the footprints might be traced.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> أَثَرَ الحَدِيثَ, <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, A, &amp;c.,) </FONT></i></b> عَنِ القَوْمِ, <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> aor. اَثُرَ <b><i><FONT COLOR="DarkOliveGreen"> (S, M, Msb, K) </FONT></i></b> and اَثِرَ , <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> inf. n. أَثْرٌ<b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, Msb, K) </FONT></i></b> and أَثَارَهٌand أُثْرَهٌ, <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> the last from Lh, but in my opinion, [says ISd,] it is correctly speaking a subst., and syn. with مَأْثُرَهٌand مَأْثَرَهٌ, <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He related,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">recited, the tradition, narrative,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">story, as received,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">heard, from the people; transmitted the narrative,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">story, by tradition, from the people:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, S, * M, A, L, Msb, * K: *) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he related that wherein they had preceded</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">as narrators:</FONT></i></b> so I render أَنْبَأَهُمْ بِمَا سَبَقُوا فِيهِ, believing همto have been inserted by a mistake of a copyist in the M, and hence in the L also:] from الأَثَرُ. <b><i><FONT COLOR="DarkOliveGreen"> (M, L.) </FONT></i></b> [See أَثَرٌ.] You say also, أثَرَ عَنْهُ الكَذِبَ, meaning <b><i><FONT COLOR="DarkBlue">He related, as heard from him, what was false.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L, from a trad.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> أَثْرٌ, aor. اَثُرَ , <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> inf. n. أَثْرٌ, <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b> also signifies <b><i><FONT COLOR="DarkBlue">Multum inivit</FONT></i></b> camelus camelam. <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> أَثِرَ لِلْأَمْرِ, aor. اَثَرَ , <b><i><FONT COLOR="DarkBlue">He applied,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">gave, his whole attention to the thing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">affair, having his mind unoccupied by other things.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A4―]</FONT></b> أَثِرَ عَلَي الْأَمْرِ<b><i><FONT COLOR="DarkBlue">He determined, resolved,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">decided, upon the thing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">affair.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A5―]</FONT></b> لَقَدْ أَثِرْتُ أَنْ أَفْعَلَ كَذَا و كَذَا, <b><i><FONT COLOR="DarkOliveGreen"> (Lth, T, L,) </FONT></i></b> inf. n. أَثْرٌand أَثَرٌ, <b><i><FONT COLOR="DarkOliveGreen"> (L,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">I have assuredly purposed to do such and such things.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth, T, L.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A6―]</FONT></b> See also 4. <p></p><b><FONT COLOR="SaddleBrown">[―A7―]</FONT></b> And see 10.
أثر فيه	أثّر فِيهِ , inf. n. تَأْثِيرٌ, <b><i><FONT COLOR="DarkBlue">He,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, made,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">left,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">caused to remain,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">an impression,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a mark,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">trace, upon him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, * M, Msb, K. *) </FONT></i></b> It is said of a sword, [meaning <b><i><FONT COLOR="DarkBlue">It made,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">left, a mark,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">scar, upon him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it,</FONT></i></b>] and in like manner of a blow. <b><i><FONT COLOR="DarkOliveGreen"> (T, TA.) </FONT></i></b> [Whence,] أَثَّرَ فِى عِرْضِهِcross; [<b><i><FONT COLOR="DarkBlue">He scarred his honour</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (K in art. وخش.) </FONT></i></b> You say also, أَثَّرَ بِوَجْهِهِ وَبِجَبِينِهِ السُّجُودُ[<b><i><FONT COLOR="DarkBlue">Prostration in prayer made,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">left, a mark,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">marks, upon his face and upon his forehead</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (T, * TA.) </FONT></i></b> See also 1, first sentence. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, made an impression,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">produced an effect, upon him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it; impressed, affected,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">influenced, him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (The Lexicons passim.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> أَثَّرَ كَذَا بِكَذَا, <b><i><FONT COLOR="DarkOliveGreen"> (T, TT,) </FONT></i></b> or ↓ آثَرَ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, made such a thing to be followed by such a thing.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, TT, K. *) </FONT></i></b>
أثرب	أَثْرَبَ <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a ram) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">increased in his fatness:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">acquired a</FONT></i></b> ثَرْب, <b><i><FONT COLOR="DarkBlue">having increased in fatness.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See also 2, in two places.
أثرب	أَثْرَبُ , <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> fem. ثَرْبَآءُ, <b><i><FONT COLOR="DarkOliveGreen"> (T, K,) </FONT></i></b> A sheep <b><i><FONT COLOR="DarkBlue">having a large</FONT></i></b> ثَرْب; <b><i><FONT COLOR="DarkOliveGreen"> (T, TA;) </FONT></i></b> i. e. <b><i><FONT COLOR="DarkOliveGreen"> (TA) </FONT></i></b> a <b><i><FONT COLOR="DarkBlue">fat</FONT></i></b> sheep. <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b>
أثرة	أَثَرَةٌ : see أَثَارَةٌ. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> A subst. [signifying The <b><i><FONT COLOR="DarkBlue">appropriation of a thing or things to oneself exclusively:</FONT></i></b> the <b><i><FONT COLOR="DarkBlue">having a thing to oneself, with none to share with him in it:</FONT></i></b>] from اِسْتَأْثَرَ بِالشَّىْءِ. <b><i><FONT COLOR="DarkOliveGreen"> (S, M.) </FONT></i></b> And, as also ↓ أُثْرَةٌ and ↓ إِثْرَةٌ and ↓ إُثْرَى , The <b><i><FONT COLOR="DarkBlue">choice for oneself</FONT></i></b> [in preference to his companions] <b><i><FONT COLOR="DarkBlue">of good things,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, * K, * TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in partition;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, TA;) </FONT></i></b> the <b><i><FONT COLOR="DarkBlue">choice and preference of the best of things, and taking it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">them, for oneself:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> the pl. of the second is أُثَرٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> You say, أَخَذَهُ بِلَا أَثَرَةٍ, and ↓ بلا أُثْرَةٍ , [&amp;c.,] <b><i><FONT COLOR="DarkBlue">He took it without a choice and preference of the best of the things, and the taking the best for himself.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, TA.) </FONT></i></b> And a poet says, فَقُلْتَ لَهُ يَا ذِئْبُ هَلْ لَكَ فىِ أَخٍ عَلَيْكَ وَلَا بُخْلِ ↓ يُؤَاسِي بِلَا أُثْرَي [<b><i><FONT COLOR="DarkBlue">And I said to him, O wolf, hast thou a desire for a brother who will share without choice of the best things for himself in preference to thee, and without niggardness?</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (M, TA.) </FONT></i></b> See also أُثْرَةٌ.
أثرة	أُثْرَةٌ : see أَثَارَةٌ. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">A mark which is made by the Arabs of the desert upon the inner</FONT></i></b> [i. e. <b><i><FONT COLOR="DarkBlue">under</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">part of a camel's foot;</FONT></i></b> as also ↓ تَأْثُورٌ , and, accord. to some, ↓ تُؤْثُورَهُ , whence one says, رَأَيْتُ أُثْرَتَهُ, and ↓ تُؤْثُورَهُ , <b><i><FONT COLOR="DarkBlue">I saw the place of his footsteps upon the ground:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">abrasion of the inner</FONT></i></b> [i. e. <b><i><FONT COLOR="DarkBlue">under</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">part of a camel's foot with the instrument of iron called</FONT></i></b> مِئْثَرَة<b><i><FONT COLOR="DarkBlue">and</FONT></i></b> تُؤْثُور, <b><i><FONT COLOR="DarkBlue">in order that his footprints may be traced.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> [See also أُثْرٌ.] <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> See also أَثْرٌ. <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> And see مَأْثُرَةٌ. <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> <b><i><FONT COLOR="DarkBlue">Preference.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> You say, لَهُ عِنْدِى أُثْرَةٌ<b><i><FONT COLOR="DarkBlue">He has a preference in my estimation.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> And هُوَ ذُو أُثْرَةٍ عِنْدَ الأَمِيرِ<b><i><FONT COLOR="DarkBlue">He has a preference in the estimation of the prince,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">commander.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> And فُلَانٌ ذُو أُثْرَةٍ عِنْدَ فُلَانٍ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> or ↓ أَثَرَةٍ , <b><i><FONT COLOR="DarkOliveGreen"> (T,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Such a one is a favourite with such a one.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, TA.) </FONT></i></b> See also أَثَرَةٌ, in two places. <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> أُثْرَةَ ذِى أَثِيرٍ: see آثِرٌ. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">Dearth, scarcity, drought,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sterility,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (جَدْبٌ[in the CK جَذْب],) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and an unpleasant state</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">condition.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b>
أثرد	أَثْرَدَ [It seems that Golius found أَثْرَدَ erroneously written in a copy of the S and in a copy of the K for اِثَّرَدَ.]
أثردان	أُثْرُدَانٌ : see ثَرِيدٌ; for each, in two places.
أثرم	أَثْرَمَ see 1, in two places.
أثرم	أَثْرَمُ , applied to a man, <b><i><FONT COLOR="DarkBlue">Having one of his central incisors broken:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, Msb:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">having a central incisor fallen out,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, and Ham p. 613,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">so as to have a gap between two of his teeth:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ham ib.:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">having a tooth broken out entirely;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K;) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">one of his fore teeth, such as the central incisors and the teeth between the central incisors and the canine teeth;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K; *) </FONT></i></b> or, peculiarly, <b><i><FONT COLOR="DarkBlue">a central incisor:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K:) </FONT></i></b> fem. ثَرْمَآءُ: <b><i><FONT COLOR="DarkOliveGreen"> (M, Msb, K:) </FONT></i></b> pl. ثُرْمٌ. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> الأَثْرَمَانِ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Night and day:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K:) </FONT></i></b> and <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">time,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fortune, and death.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> ثرو
أثرو	أَثْرَوَ see 1, in three places. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> لَا يُثْرِينَا العَدُوُّ <b><i><FONT COLOR="DarkBlue">The enemy will not say much respecting us.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, TA.) </FONT></i></b>
أثرى	أَثْرَى : see ثَرًى: <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> and see also art. ثرو.
أثرى	أَثْرَى : see ثَرِىُّ: <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> and see also art. ثرى.
أثرى	أُثْرَى : see أَثَرَةٌ, in two places.
أثط	أَثَطُّ , and its fem. ثَطَّآءُ: see ثَطٌّ, in four places. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> الثَّطَّآءُ also signifies <b><i><FONT COLOR="DarkBlue">The spider:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">another</FONT></i></b> <b><i><FONT COLOR="DarkBlue">creeping thing, that stings,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">bites, vehemently:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> this is from Lth, as in the O and L: but in the Tekmileh we find الثَّطَّآءُ, like شَفَّآء, [app. a mistake for الثِّطَآءُ, like شِفَآء,] <b><i><FONT COLOR="DarkBlue">a certain small creeping thing:</FONT></i></b> or, as some say, it is الثَّطَا, of the measure of قَفًا. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> ثعب
أثعبان	أُثْعُبَانٌ : see ثَعْبٌ.
أثعل	أَثْعَلُ A man <b><i><FONT COLOR="DarkBlue">whose teeth are irregular in their places of growth, and overlying one another:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">having superfluities in his teeth, and irregularity in their places of growth, so that they overlie one another:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">having a tooth in excess,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">behind the other teeth:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">having a tooth entering beneath another, being irregular in the place of growth:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> fem. ثَعْلَآءُ, applied to a woman; <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb, K;) </FONT></i></b> and also to a gum <b><i><FONT COLOR="DarkOliveGreen"> (لِثَةٌ) </FONT></i></b>: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> pl. ثُعْلٌ. <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">A portly,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">corpulent, personage,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">chief, characterized by superabundances of benificence,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">bounty.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth, K.) </FONT></i></b>
أثعوب	أُثْعُوب : see ثَعْبٌ, in three places.
أثغر	أَثْغَرَ see 1, in two places: <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> and 8 also, in two places.
أثغمآء	أَثْغِمَآءُ : see ثَغَامٌ. ثغو
أثف	أَثِفٌ [probably a mistake for ↓آثِفٌ] <b><i><FONT COLOR="DarkBlue">Continuing, permanent, constant, firm,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">established:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA:) </FONT></i></b> so in the Moheet. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also, <b><i><FONT COLOR="DarkOliveGreen"> (K, and so in a copy of the S,) </FONT></i></b> or ↓ آثِفٌ , [agreeably with analogy, and therefore more probably the correct form,] <b><i><FONT COLOR="DarkOliveGreen"> (so in other copies of the S and in the T,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Following.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ks, T, S, K.) </FONT></i></b>
أثف القدر	أَثَفَ القِدْرَ : see 2. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> أَثَفَهُ, aor. اَثِفَ , <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, K,) </FONT></i></b> inf. n. أَثْفٌ, <b><i><FONT COLOR="DarkOliveGreen"> (T, M,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He followed him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ks, T, S, M, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He drove away,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">drove away and pursued closely,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hunted, him;</FONT></i></b> syn. طَرَدَهُ. <b><i><FONT COLOR="DarkOliveGreen"> (Ibn―'Abbád, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He sought,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sought after,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pursued after, him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it:</FONT></i></b> in which sense the aor. is اثّف القِدٌرَ, <b><i><FONT COLOR="DarkOliveGreen"> (AA, K) </FONT></i></b> and تَأْثِيفٌalso. <b><i><FONT COLOR="DarkOliveGreen"> (So in some copies of the K.) </FONT></i></b>
أثفى القدر	أَثْفَى القِدْرَ : see 2. [But accord. to Az, in the T, يُؤَثْفِى, as aor. of أَثْفَى, is يُثْفِىreduced to its original form; and the like is said in the S and M in art. ثفى. If this be the case, مُؤَثْفَاةٌ, q. v., may be مُثْفَاةٌreduced in the same manner, i. e., to its original form.]
أثفية	أُثْفِيَّةٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K, &amp;c.) </FONT></i></b> and إِثْفِيَّةٌ <b><i><FONT COLOR="DarkOliveGreen"> (Fr, A 'Obeyd, K) </FONT></i></b> The <b><i><FONT COLOR="DarkBlue">stone</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">which is one of the three</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">whereon the cooking―pot is placed:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, * K:) </FONT></i></b> it is <b><i><FONT COLOR="DarkBlue">a stone like the head of a man:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, TA:) </FONT></i></b> pl. أَثَافِىُّ and أَثَافٍ. <b><i><FONT COLOR="DarkOliveGreen"> (S, K, &amp;c.) </FONT></i></b> [See more in art. اثف.]
أثفية	أُثْفِيَّةٌ and إِثْفِيَّةٌ[the former of which is the more common, and this only I find in copies of the T,] The <b><i><FONT COLOR="DarkBlue">stone</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">which is one of the three</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">whereon the cooking―pot is placed:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A'Obeyd, M, K:) </FONT></i></b> it is, with the Arabs, <b><i><FONT COLOR="DarkBlue">a stone like the head of a man:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T:) </FONT></i></b> the pl. is أَثَافِيُّand أَثَافٍ; <b><i><FONT COLOR="DarkOliveGreen"> (T, S, [in which latter it is written differently in different copies, with the article prefixed, الأَثَافِيُّand الأَثَافِي, but in both manners in art. ثفى,] M, K;) </FONT></i></b> the latter being allowable; <b><i><FONT COLOR="DarkOliveGreen"> (T,) </FONT></i></b> or, accord. to Akh, the latter only is used by the Arabs; <b><i><FONT COLOR="DarkOliveGreen"> (M;) </FONT></i></b> applied to the <b><i><FONT COLOR="DarkBlue">three stones mentioned above:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. سفع; &amp;c.:) </FONT></i></b> upon these the cooking―pot is set up; but what is of iron, having three legs, is not called اثفيّة, but مِنْصَبٌ; <b><i><FONT COLOR="DarkOliveGreen"> (T;) </FONT></i></b> [and this is what is meant by أَثْفِيَّةٌ مِنْ حَدِيدٍin art. سفعin the K;] i. e. an iron trivet upon which a cooking―pot is set up. <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. نصب.) </FONT></i></b> أُثْفيَّةٌmay be of the measure فُعْلُويَةٌ[from اثف], and it may be of the measure أُفْعُولَةٌ[from ثفى; in either case originally أُثْفُويَةٌ]. <b><i><FONT COLOR="DarkOliveGreen"> (A, L.) </FONT></i></b> ثَالِثَةُ الأَثَافِىsignifies <b><i><FONT COLOR="DarkBlue">The part, not detached, of a mountain; by the side of which, two pieces are put</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">for the cookingpot to be set thereon</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A'Obeyd, T, K.) </FONT></i></b> And hence the saying, <b><i><FONT COLOR="DarkOliveGreen"> (A'Obeyd, T,) </FONT></i></b> رَمَاهُ اللّٰهُ بثَالِثَةِ, الأَثَافِي<b><i><FONT COLOR="DarkOliveGreen"> (A'Obeyd, T, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">May God smite him with the mountain; meaning, with a calamity;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Th, TA, K in art. ثفى;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">with a calamity like the mountain</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">in greatness</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (Th, M;) </FONT></i></b> for when they do not find the third of the اثافى, they rest the cooking―pot [partly] upon the <b><i><FONT COLOR="DarkBlue">mountain:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K, in art. ثفى:) </FONT></i></b> or, <b><i><FONT COLOR="DarkBlue">with difficulties,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">troubles,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">calamities:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (As, T:) </FONT></i></b> or, <b><i><FONT COLOR="DarkBlue">with all evil;</FONT></i></b> evils being likened to one اثفيّةafter another, and the third being the last: <b><i><FONT COLOR="DarkOliveGreen"> (T, K:) </FONT></i></b> so says Aboo―Sa'eed: <b><i><FONT COLOR="DarkOliveGreen"> (T:) </FONT></i></b> or, <b><i><FONT COLOR="DarkBlue">with the last of evil;</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">the last of everything hateful:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AO in Har p. 84:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">or, with a great calamity.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Har ib.) </FONT></i></b> One says also, الأَثَافِى فُلَانٌ ثَالِثَةُ, meaning <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Such a one is the heaviest, most burdensome,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">most troublesome, of the people.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Har ubi suprà.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence also,] الأَثَافِىis a name applied to <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">certain stars</FONT></i></b> [accord. to Ideler, as mentioned by Freytag in his Lex., <b><i><FONT COLOR="DarkBlue">the stars</FONT></i></b> σ<b><i><FONT COLOR="DarkBlue">and</FONT></i></b> τ<b><i><FONT COLOR="DarkBlue">and</FONT></i></b> υ<b><i><FONT COLOR="DarkBlue">Draconis</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">over against the head of the</FONT></i></b> قِدْر; which is the name of certain stars disposed in a round form. <b><i><FONT COLOR="DarkOliveGreen"> (AHát, K.) </FONT></i></b> [Also] a name given by the vulgar to <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">The three chief stars in the constellation called</FONT></i></b>] الشَّلْيَاقُ[i. e. <b><i><FONT COLOR="DarkBlue">Lyra</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Kzw.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> The sing., <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> i. e. each of the two forms thereof, but written in the copies of the S with damm [only], <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. ثفى,) </FONT></i></b> or [only] the latter, with kesr, <b><i><FONT COLOR="DarkOliveGreen"> (M, and so in the K in art. ثفى,) </FONT></i></b> also signifies <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A number,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a great number,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, and so in the S in art. ثفى,) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">a company,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">congregated body, of men:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K:) </FONT></i></b> pl. as above. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> You say, هُمْ عَلَيْهِ أُثْفِيَّةٌ وَاحِدَةٌ<b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">They are against him one band</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And بَقِيَتْ مِنْ بَنِى فُلَانٍ أُثْفِيَّةٌ خَشْنَآءُ <b><i><FONT COLOR="DarkBlue">There remained of the sons of such a one a great number.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S in art. ثفى.) </FONT></i></b>
أثقب	أَثْقَبَ see 2, in three places.
أثقب	أَثْقَبُ [<b><i><FONT COLOR="DarkBlue">More,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">most, piercing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">penetrating:</FONT></i></b> &amp;c.] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence,] أَثْقَبُ حَطَبٍ نَارًا <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">The most excellent of fire―wood in yielding fire</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. مظ.) </FONT></i></b>
أثقف	أَثْقَفُ <b><i><FONT COLOR="DarkBlue">More,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">most, skilled,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">skilful,</FONT></i></b> [in a general sense, and particularly] <b><i><FONT COLOR="DarkBlue">in contending,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">playing, with the sword,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">other weapon.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
أثقفته	أُثْقِفْتُهُ [<b><i><FONT COLOR="DarkBlue">I was made to gain the mastery over him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to overcome him:</FONT></i></b> or, which is virtually the same,] <b><i><FONT COLOR="DarkBlue">he was appointed for me</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">that I might have the mastery over him</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Sgh, K.) </FONT></i></b> 'Amr Dhu―l―Kelb says, فَإِنْ أُثْقِفْتُمُونِى فَا قْتُلُونِى فَسَوْفَ تَرَوْنَ بَالِى ↓ وَإِنْ أَثْقَفْ <b><i><FONT COLOR="DarkBlue">And if ye</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">be made to</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">gain the mastery over me,</FONT></i></b> i. e. <b><i><FONT COLOR="DarkBlue">if it be appointed for you to meet me</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">and overcome me</FONT></i></b>], <b><i><FONT COLOR="DarkBlue">then slay me: but if I meet</FONT></i></b> [you <b><i><FONT COLOR="DarkBlue">and overcome</FONT></i></b>], <b><i><FONT COLOR="DarkBlue">then shall ye see my condition:</FONT></i></b> but some relate it thus: وَمَنْ أَثْقَفْ, meaning <b><i><FONT COLOR="DarkBlue">but whom I meet,</FONT></i></b> of you, I will slay him: <b><i><FONT COLOR="DarkOliveGreen"> (Skr, Sgh, TA:) </FONT></i></b> [and J gives it thus:] فَإِمَّا تَثْقَفُونِى الخ [meaning <b><i><FONT COLOR="DarkBlue">And if ye meet me</FONT></i></b> &amp;c.]. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b>
أثقل	أَثْقَلُ <b><i><FONT COLOR="DarkBlue">More</FONT></i></b> [and <b><i><FONT COLOR="DarkBlue">most</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">heavy.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
أثقوب	أُثْقُوبٌ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> A man <b><i><FONT COLOR="DarkOliveGreen"> (TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">who enters,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">penetrates, much into affairs.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b>
أثكلت	أَثْكَلَتْ <b><i><FONT COLOR="DarkBlue">A state of bereavement clave to her;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> namely, a woman: or <b><i><FONT COLOR="DarkBlue">she became in a state of bereavement.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> أَثْكَلَهَا ا للّٰهُ وَلَدَهَا <b><i><FONT COLOR="DarkBlue">God made her to be bereft of her child</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">by death</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K.) </FONT></i></b> And اثكلهُ ا للّٰهُ أُمَّهُ <b><i><FONT COLOR="DarkBlue">God made him to be bereft of his mother</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">by death</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b>
أثكول	أُثْكُولٌ : see what next precedes.
أثل	أَثَلَ , aor. اَثِلَ , inf. n. أُثُولٌ, <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (anything, M) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">had,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">came to have, root,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a foundation;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, firm,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">established,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">firmly rooted</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">founded;</FONT></i></b> as also ↓ تأثّل . <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also, inf. n. as above, <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (dominion) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, great;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> and so ↓ the latter verb. <b><i><FONT COLOR="DarkOliveGreen"> (M, K. *) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And أَثُلَ, inf. n. أَثَالَةٌ, said of high rank, or nobility, <b><i><FONT COLOR="DarkBlue">It was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, old, of ancient origin,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of long standing.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See also 5.
أثل	أَثْلٌ <b><i><FONT COLOR="DarkBlue">A kind of trees;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a species of the</FONT></i></b> طَرْفَآء [or <b><i><FONT COLOR="DarkBlue">tamarisk;</FONT></i></b> so applied in the present day; termed by Forskål <b><i><FONT COLOR="DarkOliveGreen"> (Flora Aeg. Arab. p. lxiv.) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">tamarix orientalis</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (S, TA;) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a kind of trees,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, M,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a certain tree,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">resembling the</FONT></i></b> طرفآء, <b><i><FONT COLOR="DarkOliveGreen"> (T, M, Mgh,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">except that it is of a better kind,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">except that it is larger, and better in its wood,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of which are made yellow and excellent</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">vessels of the kind called</FONT></i></b>] أَقْدَاح, <b><i><FONT COLOR="DarkBlue">and of which was made the Prophet's pulpit; it has thick stems, of which are made doors and other things; and its leaves are of the kind called</FONT></i></b> عَبَل, <b><i><FONT COLOR="DarkBlue">like those of the</FONT></i></b> طرفآء: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> AHn says, on the authority of Aboo―Ziyád, that <b><i><FONT COLOR="DarkBlue">it is of the kind termed</FONT></i></b> عِضَاه, <b><i><FONT COLOR="DarkBlue">tail, and long in its wood, which is excellent, and is carried to the towns and villages, and the clay houses of these are built upon it;</FONT></i></b> [app. meaning that its wood is used in forming the foundations of the walls;] <b><i><FONT COLOR="DarkBlue">its leaves are of the kind called</FONT></i></b> هَدَب, [syn. with عَبَل,] <b><i><FONT COLOR="DarkBlue">long and slender, and it has no thorns; of it are made [bowls of the kinds called</FONT></i></b>] قِصَاع <b><i><FONT COLOR="DarkBlue">and</FONT></i></b> جِفَان; <b><i><FONT COLOR="DarkBlue">and it has a red fruit, like a knot of a rope:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a kind of large trees, having no fruit:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> طرفآء, <b><i><FONT COLOR="DarkBlue">having no fruit:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Bd in xxxiv. 15:) </FONT></i></b> n. un. with ة; <b><i><FONT COLOR="DarkOliveGreen"> (S, M, Msb, K;) </FONT></i></b> explained in the A as the سَمُرَة [or <b><i><FONT COLOR="DarkBlue">gum―acacia tree</FONT></i></b>]: or <b><i><FONT COLOR="DarkBlue">a tall, straight</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">tree such as is termed</FONT></i></b>] عِضَاهَة, <b><i><FONT COLOR="DarkBlue">of which are made the like of</FONT></i></b> أَقْدَاح: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> the pl. [of أَثْلٌ] is أُثُولٌ <b><i><FONT COLOR="DarkOliveGreen"> (M, K) </FONT></i></b> and [of أَثْلَةٌ] أَثَلَاثٌ. <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA (in the CK اَثْلاتٌ].) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [See also أَثْلَةٌ, below.] <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> فُلَانٌ أَثْلُ مَالٍ <b><i><FONT COLOR="DarkBlue">Such a one is a collector of wealth,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">property.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ibn―'Abbád.) </FONT></i></b>
أثلب	أَثْلَبٌ and إِثْلِبٌ, <b><i><FONT COLOR="DarkOliveGreen"> (Fr, T, S, M, K,) </FONT></i></b> the former of which is the more common, <b><i><FONT COLOR="DarkOliveGreen"> (Fr, T,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Dust,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">earth;</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">stones:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Fr, T, M, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">small fragments,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">particles, of stones,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">of dust</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">earth:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">stone</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A' Obeyd, Sh, T) </FONT></i></b> in the dial. of El―Hijáz: and <b><i><FONT COLOR="DarkBlue">dust,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">earth,</FONT></i></b> in the dial. of Temeem: <b><i><FONT COLOR="DarkOliveGreen"> (T:) </FONT></i></b> and El―Hejeree says, الأَثْلَمُ is like الأَثْلَبُ; but [ISd says,] whether it be formed by substitution or be a dial. var., I know not. <b><i><FONT COLOR="DarkOliveGreen"> (M, TA.) </FONT></i></b> One says, بِفِيهِ الأَثْلَبُ and الإِثْلِبُ <b><i><FONT COLOR="DarkBlue">In his mouth are,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">be, dust,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">earth, and stones;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Fr, T;) </FONT></i></b> or, <b><i><FONT COLOR="DarkBlue">particles of stones and of dust</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">earth.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> Lh mentions the phrase الأَثْلَبَ لَكَ or الإِثْلِبَ [<b><i><FONT COLOR="DarkBlue">Dust,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">earth, and stones, be thy lot</FONT></i></b>]; and التُّرَابَ: and he says that the noun is thus put in the accus. case, as though the phrase were an imprecation [of the ordinary kind]: he means, as though the noun were an inf. n. used in an imprecation; though it is a simple subst. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> لِلْعَاهِرِ الإِثْلِبُ or الأَثْلَبُ, occurring in a trad., means <b><i><FONT COLOR="DarkBlue">For the adulterer,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fornicator, stone</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (الحَجَرُ [but see this word, and see also art. عهر]) </FONT></i></b>: or <b><i><FONT COLOR="DarkBlue">dust,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">earth:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">small stones.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
أثلة	أَثَلَةٌ : see أَثْلَةٌ, near the end.
أثلة	أَثْلَةٌ n. un. of أَثْلٌ, q. v. <b><i><FONT COLOR="DarkOliveGreen"> (S, M, &amp;c.) </FONT></i></b> Because of the tallness of the tree thus called, and its erectness, and beauty of proportion, the poets liken thereto a woman of perfect stature and erect form. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Metaphorically, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Honour,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">reputation;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">grounds of pretension to respect on account of the honourable deeds or qualities of one's ancestors,</FONT></i></b> &amp;c.; syn. عِرْضٌ; <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA;) </FONT></i></b> or حَسَبٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K, TA.) </FONT></i></b> So in the saying, فُلَانٌ يَنْحِتُ أَثْلَتَنَا, or يَنْحَتُ, <b><i><FONT COLOR="DarkOliveGreen"> (S accord. to different copies, and so in the O, but in the copies of the K, incorrectly, يَنْحَتُ فِى أَثْلَتِنَا, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Such a one speaks evil of,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">impugns,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">speaks against,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">our honour,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">reputation,</FONT></i></b> &amp;c. <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K.) </FONT></i></b> And نَحَتَ أَثْلَتَهُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He detracted from his reputation; spoke against him; impugned his character; censured him; blamed him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, Msb.) </FONT></i></b> And فُلَانٌ تُنْحَتُ أَثَلَاتُهُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">Such a one's grounds of pretension to respect,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">are impugned</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And هُوَ لَا تُنْحَتُ أَثْلَتُهُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He has not any vice,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fault, nor any imperfection,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">defect.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> The <b><i><FONT COLOR="DarkBlue">root, foundation, origin, source, stock,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the like,</FONT></i></b> syn. أصْلٌ; <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, Mgh, K;) </FONT></i></b> of a thing, and of a man; <b><i><FONT COLOR="DarkOliveGreen"> (T;) </FONT></i></b> of anything; <b><i><FONT COLOR="DarkOliveGreen"> (M;) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">a source, stock,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fund,</FONT></i></b>] of wealth, or property: <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, TA:) </FONT></i></b> pl. إِثَالٌ. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> So in the saying, لَهُ أَثلَةُ مَالٍ [<b><i><FONT COLOR="DarkBlue">He has a source,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">stock,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fund, of wealth,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">property</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> <b><i><FONT COLOR="DarkBlue">Victuals,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">provision;</FONT></i></b> syn. مِيرَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> The <b><i><FONT COLOR="DarkBlue">goods, furniture, and utensils, of a house</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tent;</FONT></i></b> as also ↓ أَثَلَةٌ . <b><i><FONT COLOR="DarkOliveGreen"> (M, K. *) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> <b><i><FONT COLOR="DarkBlue">Apparatus, accoutrements, implements,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the like.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ibn―' Abbád, K.) </FONT></i></b> So in the saying, أَخَذْتُ أَثْلَةَ الشِّتَآءِ [<b><i><FONT COLOR="DarkBlue">I took the apparatus,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">of,</FONT></i></b> i. e. <b><i><FONT COLOR="DarkBlue">for, the winter</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Ibn― ' Abbád.) </FONT></i></b>
أثلم	أَثْلَمُ A thing [such as a vessel and a sword and the like] <b><i><FONT COLOR="DarkBlue">broken in its edge:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> a wateringtrough, or tank, <b><i><FONT COLOR="DarkBlue">broken in its side.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> أَثْلَمٌ <b><i><FONT COLOR="DarkBlue">Dust,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">earth;</FONT></i></b> 'and <b><i><FONT COLOR="DarkBlue">stones;</FONT></i></b> like أَثْلَبٌ; accord. to El―Hejeree: but [ISd adds,] whether it be a dial. var. or formed by substitution, I know not. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> ثم
أثله	أثّلهُ , <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> inf. n. تَأْثِيلٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He made</FONT></i></b> <b><i><FONT COLOR="DarkBlue">it</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (his wealth, or property, M, K, and so applied it is tropical, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">to have root,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a foundation;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to become firm,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">established,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">firmly rooted</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">founded;</FONT></i></b> syn. أَصَّلَهُ <b><i><FONT COLOR="DarkOliveGreen"> (S, * M, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (God, T, M,* TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">made it</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man's dominion, T, M, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">to be,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">become, firm, firmly established, stable,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">permanent:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">great:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">he</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">made it</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a thing) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">lasting,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">permanent.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> IAar the following verse, تُؤَثِّلُ كَعْبٌ عَلَىَّ القَضَا فَرَبِّى يُغَيِّرُ أَعْمَالَهَا [app. meaning <b><i><FONT COLOR="DarkBlue">Kaab would oblige me to make payment,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the like,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (as though establishing against me the duty of doing so,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">but my Lord changes their actions,]</FONT></i></b> explaining it by saying, i. e. تُلْزِمُنِى; but <b><i><FONT COLOR="DarkOliveGreen"> (ISd says,) </FONT></i></b> I know not how this is. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (God, M) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">made it</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man's wealth, or property,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">to increase;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">put it into a good,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">right, state,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">condition;</FONT></i></b> syn. زَكَّاةَ. <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> أَتَّلْتُهُ بِرِجِالٍ <b><i><FONT COLOR="DarkBlue">I multiplied him</FONT></i></b> [meaning his party] <b><i><FONT COLOR="DarkBlue">by men.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> أَثَّلْتُ عَلَيْهِ الدُّيُونَ <b><i><FONT COLOR="DarkBlue">I collected against him the debts.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> أثّل أَهْلَهُ <b><i><FONT COLOR="DarkBlue">He clad his family with the most excel―lent of clothing:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he clad them</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">with the most excellent of clothing,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and did good to them,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">acted well towards them.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> أثّل, [used intransitively,] <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> inf. n. as above, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">became abundant in his wealth,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">property.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b>
أثم	أَثِمَ , <b><i><FONT COLOR="DarkOliveGreen"> (Lth, S, M, &amp;c.,) </FONT></i></b> aor. اَثَمَ , <b><i><FONT COLOR="DarkOliveGreen"> (Lth, M, Msb, K,) </FONT></i></b> inf. n. إِثْمٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> or أَثَمٌ, the former being a simple subst., <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> and مَأْثَمٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He fell into what is termed</FONT></i></b> إِثْمٌ [i. e. <b><i><FONT COLOR="DarkBlue">a sin,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">crime,</FONT></i></b> &amp;c.]; <b><i><FONT COLOR="DarkOliveGreen"> (Lth, T, S, M, Msb, * K *;) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">he sinned; committed a sin,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">crime;</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">he did what was unlawful:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, * K:) </FONT></i></b> and ↓ تَأْثِيمٌ signifies the same as إِثْمٌ: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> it may be either an inf. n. of ↓ أَثَمَ , which [says ISd] I have not heard, or, as Sb holds it to be, a simple subst. like تَنْبِيتٌ: <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> and is said to be used in the sense of إِثْم in the Kur lii. 23 [and lvi. 24]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [It should be added also, that ↓ تأْثَامٌ , like تَكْذَابٌ, is syn. with تأْثِيمٌ and إِثْمٌ; and, like تأثيم, may be an inf. n. of ↓ أَثَّمَ , or a simple subst.: see an ex. voce بَرُوقٌ.] In the dial. of some of the Arabs, the first letter of the aor. is with kesr, as in تِعْلَمُ and نِعْلَمُ; and as the hemzeh in إِثْمٌ is with kesr, the radical hemzeh [in the aor.] is changed into ى; so that they say إِيثَمُ and تِيثَمُ [for آثَمُ and تَأْثَمُ.] <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> In the saying, لَوْ قُلْتَ مَا فِى قَوْمَهَا لَمْ تِيثَمِ يَفْضُلَهَا فِى حَسَبٍ وَمِيسَمِ the meaning is, [<b><i><FONT COLOR="DarkBlue">Shouldst thou say, thou wouldst not sin,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">do wrong,</FONT></i></b> in so saying,] <b><i><FONT COLOR="DarkBlue">There is not, among her people,</FONT></i></b> any one <b><i><FONT COLOR="DarkBlue">who excels her</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">in grounds of pretension to respect, and in impress,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">character, of beauty</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> أَثَمَهُ اللّٰهُ فِى كَذَا, aor. اَثُمَ <b><i><FONT COLOR="DarkOliveGreen"> (S, K) </FONT></i></b> and اَثِمَ , <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or اَثَمَ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> but there is no other authority than the K for this last, nor is there any reason for it, as the medial radical letter is not faucial, nor is the final, and in the Iktitáf el―Azáhir the aor. is said to be اَثِمَ and اَثُمَ , <b><i><FONT COLOR="DarkOliveGreen"> (MF, TA,) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">God reckoned him to have sinned,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">committed a crime</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the like, in such a thing;</FONT></i></b> or] <b><i><FONT COLOR="DarkBlue">God reckoned such a thing against him as an</FONT></i></b> إِثْم: <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> or أَثَمَهُ, aor. اَثِمَ <b><i><FONT COLOR="DarkOliveGreen"> (Fr, T, M, Msb) </FONT></i></b> and اَثُمَ , <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> inf. n. أَثْمٌ <b><i><FONT COLOR="DarkOliveGreen"> (Fr, T, Msb) </FONT></i></b> and أَثَامٌ <b><i><FONT COLOR="DarkOliveGreen"> (Fr, T, TA) </FONT></i></b> and إِثَامٌ, <b><i><FONT COLOR="DarkOliveGreen"> (Fr, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (God) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">requited him,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Fr, T,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">punished him,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">for what is termed</FONT></i></b> إِثْمٌ [i. e. <b><i><FONT COLOR="DarkBlue">sin,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">crime,</FONT></i></b> &amp;c.]: <b><i><FONT COLOR="DarkOliveGreen"> (Fr, T, M:) </FONT></i></b> [see also أَثَامٌ below:] or <b><i><FONT COLOR="DarkBlue">he</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">pronounced him to be</FONT></i></b> آثم [i. e. <b><i><FONT COLOR="DarkBlue">a sinner,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the like</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> [or] ↓ آثَمَهُ , aor. يَؤْثِمُهُ, has this last signification, said of God; and also signifies <b><i><FONT COLOR="DarkBlue">He found him to be so.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> You say also, أَثَمَتِ النَّاقَةُ المَشْىَ, aor. اَثِمَ , inf. n. أَثْمٌ, <b><i><FONT COLOR="DarkBlue">The she―camel was slow.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b>
أثمد	أَثْمَدَ see 1, in two places. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> اثمد عَيْنَهُ <b><i><FONT COLOR="DarkBlue">He applied</FONT></i></b> إِثْمِد <b><i><FONT COLOR="DarkBlue">as a collyrium to his eye.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b>
أثمن	أَثْمَنُ <b><i><FONT COLOR="DarkBlue">Of more</FONT></i></b> [and <b><i><FONT COLOR="DarkBlue">of most</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">price</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">value.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b>
أثمه	أثّمهُ , <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K,) </FONT></i></b> inf. n. تَأْثِيمٌ, <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He said to him</FONT></i></b> أَثِمْتَ [<b><i><FONT COLOR="DarkBlue">Thou hast fallen into a sin,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">crime,</FONT></i></b> &amp;c.; <b><i><FONT COLOR="DarkBlue">hast sinned,</FONT></i></b> &amp;c.]. <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See also 1, first and second sentences.
أثنآء	أَثْنَآءٌ pl. of ثِنْىٌ and of اِثْنَانِ: and also syn. with this latter, q. v.
أثنت	أَثْنَتْ , or ↓ اِثْتَنَتْ , <b><i><FONT COLOR="DarkBlue">She brought forth her second offspring.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. بكر.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also 1, in two places. <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> اثنى, <b><i><FONT COLOR="DarkOliveGreen"> (inf. n. إِثْنَآءٌ, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He shed his tooth called the</FONT></i></b> ثَنِيَّة; <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he became what is termed</FONT></i></b> ثُنِىّ; said of a camel [&amp;c.]: <b><i><FONT COLOR="DarkOliveGreen"> (M, K:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he shed his</FONT></i></b> رَوَاضِع [pl. of رَاضِعَة which is the same, in this case, as ثَنِيَّة]; said of a horse [&amp;c.]. <b><i><FONT COLOR="DarkOliveGreen"> (IAar, T.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> اثنى عَلَيْهِ, <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, Msb, K, &amp;c.,) </FONT></i></b> inf. n. إِثْنَآءٌ; <b><i><FONT COLOR="DarkOliveGreen"> (T;) </FONT></i></b> and ↓ ثنّى , inf. n. تَثْنِيَةٌ, accord. to the K, but this is a mistake for ↓ ثبّى , inf. n. تَثْبِيَةٌ; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He praised, eulogized, commended,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">spoke well of, him:</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">he dispraised, censured, discommended,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">spoke ill of, him:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, * M, Msb, K:) </FONT></i></b> the object is either God or a man: <b><i><FONT COLOR="DarkOliveGreen"> (T:) </FONT></i></b> or it has the former meaning only: <b><i><FONT COLOR="DarkOliveGreen"> (M, K;) </FONT></i></b> or the former meaning is the more common: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> accord. to IAar, اثنى signifies <b><i><FONT COLOR="DarkBlue">he spoke,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">said, well,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">good;</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">ill,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">evil;</FONT></i></b> and انثى, “he defamed,” or “did so in the absence of the object;” and “he disdained, scorned, shunned, disliked, or hated,” a thing: <b><i><FONT COLOR="DarkOliveGreen"> (T:) </FONT></i></b> and you say, اثنى عَلَيْهِ خَيْرًا [<b><i><FONT COLOR="DarkBlue">He spoke,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">said, well,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">good, of him</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (S, and TA from a trad.;) </FONT></i></b> and شَرًّا [<b><i><FONT COLOR="DarkBlue">ill,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">evil</FONT></i></b>], also. <b><i><FONT COLOR="DarkOliveGreen"> (TA from the same trad.) </FONT></i></b> One says also, أَثْنَيْتُ فِعْلَهُ [<b><i><FONT COLOR="DarkBlue">I praised his deed</FONT></i></b>]; meaning عَلَى فِعْلِهِ; or because أَثْنَى means مَدَحَ. <b><i><FONT COLOR="DarkOliveGreen"> (Ham p. 696.) </FONT></i></b>
أثول	أَثْوَلَ see 1.
أثول	أَثْوَلُ <b><i><FONT COLOR="DarkBlue">Mad,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">possessed:</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">stupid, foolish,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">disordered in intellect:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K:) </FONT></i></b> and, applied to a ram <b><i><FONT COLOR="DarkOliveGreen"> (M, Msb) </FONT></i></b> or he―goat, <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">affected by what is termed</FONT></i></b> ثَوَل, explained above; fem.
أثوم	أَثُومَّ : see آثِمٌ; and أَثِيمٌ.
أثيبج	أُثَيْبِجُ : see what next precedes. ثبر
أثيث	أَثِيثٌ <b><i><FONT COLOR="DarkBlue">Much in quantity, abundant,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">numerous:</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">great,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">large:</FONT></i></b> as also ↓ أَثٌّ ; <b><i><FONT COLOR="DarkOliveGreen"> (M, K;) </FONT></i></b> which is, in my opinion, [says ISd, originally أَثِثٌ,] of the measure فَعِلٌ: <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> the fem. is أَثِيثَةٌ: and the pl. is إِثَاثٌand أَثَائِثُ; <b><i><FONT COLOR="DarkOliveGreen"> (M, K; *) </FONT></i></b> both being pls. of the masc. and of the fem.; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> or the latter is pl. of the fem. only; <b><i><FONT COLOR="DarkOliveGreen"> (M, * MF;) </FONT></i></b> but the former is [pl. of the masc.,] like كِرَامٌas pl. of كَرِيمٌ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> and is pl. of the fem. also. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> You say, نَبَاتٌ أَثِيثٌ<b><i><FONT COLOR="DarkBlue">Herbage,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a herb, that is abundant,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">plenteous, and tangled,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">luxuriant:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, S:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">abundant and tall.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> And شَعَرٌ أَثِيثٌ<b><i><FONT COLOR="DarkBlue">Hair that is abundant, and tangled,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">luxuriant:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">abundant</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, M) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and long.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> And لِحْيَةٌ أَثِيثَةٌ, and ↓ أَثَّةٌ , <b><i><FONT COLOR="DarkBlue">A thick beard.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, TA.) </FONT></i></b> And اِمْرَأَةٌ أَثِيثَةٌ<b><i><FONT COLOR="DarkBlue">A fleshy woman:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, TA:) </FONT></i></b> pl. أَثَائِثُ, <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> signifying <b><i><FONT COLOR="DarkBlue">fleshy</FONT></i></b> women; <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K;) </FONT></i></b> as also إِثَاثٌ: <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> or the former of these pls. signifies <b><i><FONT COLOR="DarkBlue">tall, full―grown,</FONT></i></b> women. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
أثير	أَثِيرٌ : see أَثَرَةٌ. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [<b><i><FONT COLOR="DarkBlue">That makes a large footprint,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the like.</FONT></i></b>] You say, دَابَّةٌ أَثِيَرةٌ<b><i><FONT COLOR="DarkBlue">A beast that makes a large footprint upon the ground with its hoof,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AZ, S, M, K,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">with its soft foot, such as that of the camel.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AZ, S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> A man <b><i><FONT COLOR="DarkBlue">possessing power and authority; honoured:</FONT></i></b> pl. أُثَرَآءُ: fem. أَثِيرَةٌ. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> فُلَانٌ أَثِيرِى<b><i><FONT COLOR="DarkBlue">Such a one is my particular friend:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">is the person whom I prefer.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> فُلَانٌ أَثِيرٌعِنْدَ فُلَانٍ<b><i><FONT COLOR="DarkBlue">Such a one is a favourite with such a one.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> آثِرَ ذِى أَثِيرٍ, and أَوَّلَ ذِى أَثِيرٍ, &amp;c.: see آثِرٌ. <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> شَىْءٌ كَثِيرٌ أَثِيرٌ[<b><i><FONT COLOR="DarkBlue">A thing very abundant, copious,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">numerous</FONT></i></b>]: اثيرis here an imitative sequent, <b><i><FONT COLOR="DarkOliveGreen"> (S, K, *) </FONT></i></b> like بَثِيرٌ. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> الأَثِيرُ [ ὁ αἰθήρ , <b><i><FONT COLOR="DarkBlue">The ether;</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">the ninth, which is the greatest, sphere, which rules over</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">all</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">the other spheres:</FONT></i></b> [said to be] so called because it affects the others <b><i><FONT COLOR="DarkOliveGreen"> (يُؤَثِرُ فِى غَيْرِهِ) </FONT></i></b>. <b><i><FONT COLOR="DarkOliveGreen"> (MF.) </FONT></i></b> [It is also called فَلَكُ الأَطْلَسِ, and فَلَكُ العَرْشِ; and is said to be next above that called فَلَكُ الكُرْسِىِّ.]
أثيل	أَثِيلٌ <b><i><FONT COLOR="DarkBlue">A place of growth of trees of the kind called</FONT></i></b> أَرَاك [perhaps a mistranscription for أَثْل]: mentioned by Th, from IAar. <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">Abundant, and luxuriant,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">long,</FONT></i></b> hair. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also مَؤَثَّلٌ in two places.
أثيل	أَثْيَلُ A camel <b><i><FONT COLOR="DarkBlue">large in the</FONT></i></b> ثِيل; <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">wide therein:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> pl. ثِيلٌ. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
أثيم	أَثِيمٌ : see آثِمٌ. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">A great,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">habitual, liar;</FONT></i></b> or one <b><i><FONT COLOR="DarkBlue">who lies much;</FONT></i></b> and so ↓ أَثُومٌ . <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> So in the Kur ii. 277: or it there signifies <b><i><FONT COLOR="DarkBlue">Burdened with</FONT></i></b> إثْم [or <b><i><FONT COLOR="DarkBlue">sin,</FONT></i></b> &amp;c.]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> In the Kur xliv. 44, it means, accord. to Fr, The <b><i><FONT COLOR="DarkBlue">unrighteous,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sinning;</FONT></i></b> like ↓ آثِمٌ : <b><i><FONT COLOR="DarkOliveGreen"> (T:) </FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">unbeliever:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or, accord. to Zj, in this instance, <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> by the اثيم is meant <b><i><FONT COLOR="DarkBlue">Aboo―Jahl.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also The <b><i><FONT COLOR="DarkBlue">commission of</FONT></i></b> إِثْم [<b><i><FONT COLOR="DarkBlue">sin,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">crime,</FONT></i></b> &amp;c.,] <b><i><FONT COLOR="DarkBlue">much,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">frequently;</FONT></i></b> and so ↓ أَثِيمَةٌ . <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b>
أثيمة	أَثِيمَةٌ : see أَثِيمٌ.
أج	أجُّ ; fem. with ة: see الأَوَاججُ, below.
أجاءه	أَجَاءَهُ <b><i><FONT COLOR="DarkBlue">He made him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, to come.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Kull p. 11.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence,] أَجَأْتُهُ <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> جِئْتُ بِهِ: see 1. <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> أَجَأْتُهُ إِلَيْهِ <b><i><FONT COLOR="DarkBlue">I compelled him, constrained him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">necessitated him, to have recourse,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">betake himself, to it;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Fr, S, K;) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">made him to want it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">be in need of it:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> in the dial. of Temeem, أَشَأْتُهُ. <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. شيأ.) </FONT></i></b> It is said in a prov., شَرٌّ مَا يُجِيْؤُكَ إِلَى مُخَّةِ عُرْقُوبٍ [<b><i><FONT COLOR="DarkBlue">It is an evil thing that compels thee to have recourse to the marrow of a hock</FONT></i></b>]; for, as As says, the عرقوب contains no marrow, and only he who cannot obtain any [other] thing is made to want it. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> And it is said in the Kur xix. 23, فَأَجَآءَهَا المَخَاضُ إِلَى جِذْعِ النَّخْلَةِ <b><i><FONT COLOR="DarkBlue">And the motion of the child in her womb compelled her to betake herself to the trunk of the palm―tree.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Bd.) </FONT></i></b>
أجاج	أَجَاجٌ : see أَجَّةٌ.
أجاج	أُجَاجٌ Anything <b><i><FONT COLOR="DarkBlue">burning to the mouth, whether salt or bitter or hot.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (MF.) </FONT></i></b> [Hence,] مَآءٌ أُجَاجٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K, &amp;c.,) </FONT></i></b> and ↓ إِجَاجٌ , <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Water that burns by its saltness:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">salt water:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">bitter water:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">salt, bitter water:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">very salt water:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (I' Ab:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">bitter and very salt water:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">very salt water, that burns by reason of its saltness:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">very bitter water:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">water very salt and bitter, like the water of the sea:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">water of which no use is made for drinking, or for watering seed―produce, or for other purposes:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (El―Hasan:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">very hot water:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> the pl. is the same [as the sing.; or أُجَاجٌ is also used as a quasi―pl. n.]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
أجاح	أُجَاحٌ : see وَجَاحٌ.
أجادب	أَجَادِبُ , in a trad., where it is said, وَكَانَتْ فِيهِ أَجَادِبُ أَمْسَكَتِ المَآءِ, <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA,) </FONT></i></b> or وكانت فِيهَا, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">And there were in it</FONT></i></b> اجادب <b><i><FONT COLOR="DarkBlue">that retained the water</FONT></i></b>], is said to be pl. of أَجْدُبٌ, which is pl. of ↓ جَدْبٌ , <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> like as أَكَالِبُ is pl. of أَكْلُبٌ, which is pl. of كَلْبٌ; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> and signifies <b><i><FONT COLOR="DarkBlue">hard parts of the ground, that retain water, and do not imbibe it quickly;</FONT></i></b> or, as some say, <b><i><FONT COLOR="DarkBlue">land having no plants</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">herbage,</FONT></i></b> from ↓ جَدْبٌ meaning “ drought ” &amp;c: the word is thus written in the two Saheehs, of El―Bukháree and Muslim: <b><i><FONT COLOR="DarkOliveGreen"> (IAth, TA:) </FONT></i></b> but some say that it is an anomalous pl. of جَدْبٌ, like as مَحَاسِنُ is of حُسْنٌ: and there are other readings; namely, أَجَاذِبُ and أَحَادِبُ and أَحَازِبُ and أَجَارِدُ, pl. of أَجْرَدُ, and إِخَاذَاتٌ, pl. of إِخَاذَةٌ. <b><i><FONT COLOR="DarkOliveGreen"> (MF, TA.) </FONT></i></b>
أجب	أَجَبُّ A camel <b><i><FONT COLOR="DarkBlue">having his hump cut off:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">having his hump cut off:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">having his hump eroded by the saddle, so that it does not grow large:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">having no hump:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, TA:) </FONT></i></b> fem. جَبَّآءُ. <b><i><FONT COLOR="DarkOliveGreen"> (A, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And [hence,] the fem., <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> A woman <b><i><FONT COLOR="DarkBlue">not having</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">prominent</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">buttocks:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> رَسْحَآءُ [i. e. <b><i><FONT COLOR="DarkBlue">having small buttocks sticking together;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">having little flesh in her posteriors and things</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (ISh, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">whose bosom and breasts have not become large:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">whose breast has not become large:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Sh, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">small in the breast;</FONT></i></b> from the same epithet applied to a she―camel; <b><i><FONT COLOR="DarkOliveGreen"> (A;) </FONT></i></b> for a woman having small breasts is like the camel that has no hump: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">having no thighs;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> i. e. <b><i><FONT COLOR="DarkBlue">having lean thighs; as though having no thighs.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> Also, the masc., <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> A pubes <b><i><FONT COLOR="DarkBlue">having little flesh.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> [Hence, also,] الأَجَبُّ <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> الفَرْجُ [as meaning <b><i><FONT COLOR="DarkBlue">The pudendum muliebre</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> from the same word as applied to a camel [having no hump]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
أجبأت	أَجْبَأَتْ said of a land, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or اجبأ said of a place, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It abounded with</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">the kind of truffles called</FONT></i></b>] كَمْأَة, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or كَمْء, <b><i><FONT COLOR="DarkOliveGreen"> (so in some copies of the K,) </FONT></i></b> or [rather] جِبَأَة [a pl. or quasi―pl. n. of جَبْء. <b><i><FONT COLOR="DarkOliveGreen"> (So in other copies of the K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> اجبأ <b><i><FONT COLOR="DarkBlue">He hid</FONT></i></b> a thing. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> And hence, <b><i><FONT COLOR="DarkBlue">He hid</FONT></i></b> his camels <b><i><FONT COLOR="DarkBlue">from the collector of the poor―rate.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He sold</FONT></i></b> seed―produce <b><i><FONT COLOR="DarkBlue">before it showed itself to be in a good state,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">before it came to maturity.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> Hence, in a trad., مَنْ أَجْبَى فَقَدْ أَرْبَى [<b><i><FONT COLOR="DarkBlue">He who sells</FONT></i></b> seed―produce <b><i><FONT COLOR="DarkBlue">before it shows itself to be in a good state,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">before it has come to maturity, practices</FONT></i></b> the like of <b><i><FONT COLOR="DarkBlue">usury</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (S, TA:) </FONT></i></b> originally with ء, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> which is suppressed for the purpose of assimilation [to اربى]. <b><i><FONT COLOR="DarkOliveGreen"> (TA. [See 4 in art. جبو and جبى.] <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> اجبأ عَلَى القَوْمِ <b><i><FONT COLOR="DarkBlue">He overlooked the people,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">company of men;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">commanded,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">had, a view of them;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">came in sight of them;</FONT></i></b> syn. أَشْرَفَ. (K.) </FONT></i></b>
أجبر	أَجْبَرَ see 1, in five places. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> اجبرهُ also signifies <b><i><FONT COLOR="DarkBlue">He imputed to him</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">the tenet of</FONT></i></b>] الجَبْر; <b><i><FONT COLOR="DarkOliveGreen"> (S, * L, K; *) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he called him a</FONT></i></b> جَبَرِىّ: <b><i><FONT COLOR="DarkOliveGreen"> (L:) </FONT></i></b> like as اكفرهُ signifies “ he imputed to him infidelity. ” <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b>
أجبن	أَجْبَنُ [<b><i><FONT COLOR="DarkBlue">More,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">most, cowardly,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">weakhearted</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> You say أَجْبَنُ مِنْ صَافِرٍ, i. e. [<b><i><FONT COLOR="DarkBlue">More cowardly] than a whistling bird:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S in art. صفر:) </FONT></i></b> or, as some say, <b><i><FONT COLOR="DarkBlue">than a thief.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA in that art. [See also Freytag's Arab. Prov., i. 326.]) </FONT></i></b>
أجبه	أَجْبَهُ , applied to a man, <b><i><FONT COLOR="DarkBlue">Large,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">wide</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, M, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and beautiful,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in the</FONT></i></b> جَبْهَة [or <b><i><FONT COLOR="DarkBlue">forehead</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (JK, S, M, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">protuberant,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">prominent, therein:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K:) </FONT></i></b> applied to a horse, <b><i><FONT COLOR="DarkBlue">having a protuberant,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">prominent, forehead, rising beyond the bone of the nose:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> fem. جَبْهَآءُ; <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> of which the dim. is جُبَيْهَآءُ. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> الأَجْبَهُ <b><i><FONT COLOR="DarkBlue">The lion;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> because of the width of his جَبْهَة. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> جبو and جبى [The words belonging to the former of these two arts. cannot well be classed by themselves, being intimately connected with those of the latter, which are the more numerous and common, and from which they are generally easily distinguishable.]
أجة	أَجَّةٌ <b><i><FONT COLOR="DarkBlue">Intenseness of heat,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">its fierce burning;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> as also ↓ أَجِيحٌ [inf. n. of 1], and ↓ أَجَاجٌ , and ↓ ا ئْستِجَاجٌ [inf. N. of 8]: pl. إِجَاجٌ. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> You say, جَآتْ أَجَّةٌ الصَّيْفِ <b><i><FONT COLOR="DarkBlue">The intense heat,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fierce burning, of summer came.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> The <b><i><FONT COLOR="DarkBlue">sound</FONT></i></b> of fire; as also ↓ أَجِيحٌ . <b><i><FONT COLOR="DarkOliveGreen"> (ISd, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> The <b><i><FONT COLOR="DarkBlue">sound,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">noise, and commotion,</FONT></i></b> of an ostrich running, and of people walking or passing along. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> You say, أَجَّ أَجَّةَ الظَلِيمِ [explained above: see 1]. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Confusion:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> or, as also ↓ أَجِيحٌ , the <b><i><FONT COLOR="DarkBlue">confusion arising from the talking</FONT></i></b> of a people, and the <b><i><FONT COLOR="DarkBlue">sound,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">noise, of</FONT></i></b> their <b><i><FONT COLOR="DarkBlue">walking</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">passing along.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> You say, القَوْمُ فِي أَجَّةٍ <b><i><FONT COLOR="DarkBlue">The people are in a state of confusion</FONT></i></b> [&amp;c.]. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b>
أجت النار	أَجَّتِ النَّارُ , <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Msb,) </FONT></i></b> aor. اَجُ3َ <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb) </FONT></i></b> and اَجِ3َ , <b><i><FONT COLOR="DarkOliveGreen"> (M, TA,) </FONT></i></b> [the former contr. to analogy, and the latter agreeable therewith, in the case of an intrans. verb of this class,] inf. n. أَجِيحٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Msb, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The fire burned, burned up, burned brightly,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fiercely,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">blazed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">flamed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">blazed</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">flamed fiercely;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Msb, K;) </FONT></i></b> as also ↓ تأجّجت <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K) </FONT></i></b> and ↓ ائتجّت [written with the disjunctive alif اِيتَجَّت]: <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">made a sound by its blazing</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">flaming.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ISd, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> أَجَّ, aor. اَجُ3َ , <b><i><FONT COLOR="DarkOliveGreen"> (S, K, &amp;c.,) </FONT></i></b> contr. to analogy, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> and اَجِ3َ , <b><i><FONT COLOR="DarkOliveGreen"> (Jm, TS, L, K,) </FONT></i></b> but this is rejected by AA, <b><i><FONT COLOR="DarkOliveGreen"> (MF,) </FONT></i></b> inf. n. أَجٌّ <b><i><FONT COLOR="DarkOliveGreen"> (S) and أَجِيحٌ, (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (an ostrich) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">ran, making a</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">rustling</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">sound,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">noise, such as is termed</FONT></i></b> حَفِيفٌ. <b><i><FONT COLOR="DarkOliveGreen"> (S, L, K, &amp;c.) </FONT></i></b> And, aor. اَجُ3َ , <b><i><FONT COLOR="DarkOliveGreen"> (T, A,) </FONT></i></b> inf. n. أَجٌّ, <b><i><FONT COLOR="DarkOliveGreen"> (T, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He hastened,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">was quick, in his pace; walked quickly;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">went a pace between a walk and a run;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, Nh;) </FONT></i></b> said of a man; <b><i><FONT COLOR="DarkOliveGreen"> (Nh, from a trad.;) </FONT></i></b> and of a camel: <b><i><FONT COLOR="DarkOliveGreen"> (IB:) </FONT></i></b> or <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he made a sound,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">noise,</FONT></i></b> in his pace or going, <b><i><FONT COLOR="DarkBlue">like that of the blazing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">flaming, of fire.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> You say, أَجَّ أَجَّةَ الظَّلِيمِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">He made a rustling sound</FONT></i></b> in going along, <b><i><FONT COLOR="DarkBlue">like that of the ostrich</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> And أَجَّ, aor. اَجِ3َ , [so in the TA,] inf. n. أَجِيحٌ, <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a camel's saddle) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">made a sound</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">noise</FONT></i></b> [produced by his running]. <b><i><FONT COLOR="DarkOliveGreen"> (AZ, TA.) </FONT></i></b> And أَجِيحٌ signifies also <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> The <b><i><FONT COLOR="DarkBlue">sounding</FONT></i></b> of water <b><i><FONT COLOR="DarkBlue">in pouring forth.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> أَجَّ, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> aor. اَجُ3َ , <b><i><FONT COLOR="DarkOliveGreen"> (S, L,) </FONT></i></b> inf. n. أُجُوحٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (water) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, such as is termed</FONT></i></b> أُجَاح. <b><i><FONT COLOR="DarkOliveGreen"> (S, L, K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> أَجَّهُ <b><i><FONT COLOR="DarkBlue">He rendered it</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (namely water) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">such as is termed</FONT></i></b> أُجَاج. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
أجج النار	أجّج النَّارَ , <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K,) </FONT></i></b> inf. n. تَأْجِيحٌ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He made the fire to</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">burn, burn up, burn brightly</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fiercely,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (see 1,) </FONT></i></b>] <b><i><FONT COLOR="DarkBlue">blaze,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">flame,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">blaze</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">flame fiercely.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence,] أجّج بَيْنَهُمْ شَرَّا <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He kindled evil,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">mischief, among them.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
أجحد	أَجْحَدُ : see جَحِدٌ. جحر
أجد	أَجَدُّ [<b><i><FONT COLOR="DarkBlue">Having some part,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">parts, cut,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cut off:</FONT></i></b> fem. جَدَّآءُ]. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence,] جَدَّآءُ A ewe, or she―goat, or she―camel, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">having her ear cut off.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> A ewe, or she―goat, <b><i><FONT COLOR="DarkBlue">having her teats cut off;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Sh, TA;) </FONT></i></b> as also ↓ مُجَدَّدَةٌ [q. v.], applied to a she―camel: <b><i><FONT COLOR="DarkOliveGreen"> (As, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">having her udder cut off.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Khálid, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> [And hence,] <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> A milch animal <b><i><FONT COLOR="DarkOliveGreen"> (TA [in the S app. restricted to a ewe]) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">whose milk has passed away,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ISk, S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">by reason of some fault,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">imperfection:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ISk, S:) </FONT></i></b> see also جَدُودٌ: or a ewe, or she―camel, or she―ass, <b><i><FONT COLOR="DarkBlue">having little milk; having a dry udder:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">having dry teats, being hurt by the</FONT></i></b> صِرَار [q. v.]: <b><i><FONT COLOR="DarkOliveGreen"> (L:) </FONT></i></b> and أَجَدُّ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> a breast <b><i><FONT COLOR="DarkBlue">that has become dry.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AHeyth.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> A woman <b><i><FONT COLOR="DarkBlue">small in the breast:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">having short breasts.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA from a trad.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> A desert, <b><i><FONT COLOR="DarkOliveGreen"> (فَلَاة, S, K,) </FONT></i></b> or land, <b><i><FONT COLOR="DarkOliveGreen"> (أَرْض, A,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in which is no water:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K:) </FONT></i></b> a desert <b><i><FONT COLOR="DarkOliveGreen"> (مَفَازَة) </FONT></i></b> that is <b><i><FONT COLOR="DarkBlue">dry.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b7―]</FONT></b> عَامٌ أَجَدُّ and سَنَةٌ جَدَّآءُ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A year of drought, and of dryness o the earth.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> الأَجَدَّانِ: see جَدِيدٌ, in two places. <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> أَجَدُّ also signifies <b><i><FONT COLOR="DarkBlue">More</FONT></i></b> [and <b><i><FONT COLOR="DarkBlue">most</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">easy to walk or ride upon,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">more</FONT></i></b> [and <b><i><FONT COLOR="DarkBlue">most</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">plain</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">level;</FONT></i></b> applied to a road. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A4―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">More</FONT></i></b> [and <b><i><FONT COLOR="DarkBlue">most</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">fortunate;</FONT></i></b> applied to a man. <b><i><FONT COLOR="DarkOliveGreen"> (ISd, A, L.) </FONT></i></b>
أجدب	أَجْدَبَ see 1, in three places. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> أَجْدَبَتِ السَّنَةُ <b><i><FONT COLOR="DarkBlue">The year became one of drought, barrenness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dearth;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">drought, and dryness of the earth.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, * TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> اجدب القَوْمُ <b><i><FONT COLOR="DarkBlue">The people,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">company of men, experienced drought, barrenness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">death;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">drought, and dryness of the earth.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Msb, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> [Hence,] نَزَلْنَا بِبَنِى فُلَانٍ فَأَجْدَبْنَا <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">We alighted as guests at the abode of the sons of such a one, and found not entertainment with them,</FONT></i></b> though they were in the enjoyment of plenty: <b><i><FONT COLOR="DarkOliveGreen"> (A:) </FONT></i></b> [or] نَزَلْنَا فُلَانًا فَأَجَْبْنَاهُ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">we alighted as guests at the abode of such a one, and</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">found that</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">he did not entertain us.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [The latter, if correct, is from what next follows.] <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> اجدب الأَرْضَ <b><i><FONT COLOR="DarkBlue">He found the land to be affected with drought, barrenness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dearth;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">with drought, and dryness of the earth.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K.) </FONT></i></b>
أجدح	أَجْدَحَ see 1. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> احدح الإِبِلَ <b><i><FONT COLOR="DarkBlue">He branded the camels on their thighs with the mark called</FONT></i></b> مِجْدَح. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
أجدع	أَجْدَعَ see 1, in three places.
أجدع	أَجْدَعُ <b><i><FONT COLOR="DarkBlue">Mutilated,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">maimed, by having his nose cut off,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">his ear,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">his hand</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">arm,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">his lip,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the like:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> fem. جَدْعَآءُ: <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb:) </FONT></i></b> and the latter, applied to a she―camel, <b><i><FONT COLOR="DarkBlue">having the sixth part of her ear,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the fourth part of it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">more than that, to the half, cut off;</FONT></i></b> and to a she―goat, <b><i><FONT COLOR="DarkBlue">having a third part,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">more, of her ear cut off;</FONT></i></b> or, accord. to IAmb, any ewe or she―goat <b><i><FONT COLOR="DarkBlue">having the ear lopped;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> or a ewe or she―goat <b><i><FONT COLOR="DarkBlue">having her ear entirely cut off:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb:) </FONT></i></b> and ↓ مُجَدَّعٌ an ass <b><i><FONT COLOR="DarkBlue">having the ear cut off,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">having the ears cut off.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> It is said in a prov., أَنْفُكَ مِنْكَ وَ إِنْ كَانَ أَجْدَعَ [<b><i><FONT COLOR="DarkBlue">Thy nose is a part of thee though it be cut off</FONT></i></b>]: applied with reference to him whose good and evil attaches to thee though he be not firmly connected with thee by relationship. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> الأَجْدَعُ one of the appellations applied to <b><i><FONT COLOR="DarkBlue">The devil.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Fr, K. *) </FONT></i></b>
أجدف	أَجْدَفَ see 1, in two places. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> اجدفوا <b><i><FONT COLOR="DarkBlue">They raised cries, shouts, noises, a clamour,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">confused cries</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">shouts</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">noises.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b>
أجدف	أَجْدَفُ <b><i><FONT COLOR="DarkBlue">Short:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth, K:) </FONT></i></b> applied to a man. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And [the fem.] جَدْفَآءُ A ewe, or she―goat, <b><i><FONT COLOR="DarkBlue">having somewhat cut off from her ear.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
أجدل	أَجْدَلُ ; fem. جَدْلَآءُ: see مَجْدُولٌ, in three places <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also, [accord. to most of the grammarians أَجْدَلٌ, but accord. to some أَجْدَلُ,] The <b><i><FONT COLOR="DarkBlue">hawk;</FONT></i></b> syn. صَقْرٌ; <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> as also ↓ أَجْدَلِىٌّ : <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or an epithet applied to the hawk [and therefore without tenween]: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> pl. أَجَادِلُ. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
أجدلى	أَجْدَلِىٌّ : see what next precedes.
أجدو	أَجْدَوَ see 1, in five places. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also اجدى, <b><i><FONT COLOR="DarkBlue">He obtained a gift.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb.) </FONT></i></b>
أجدى	أَجْدَى [<b><i><FONT COLOR="DarkBlue">More,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">most, profitable, useful,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">availing</FONT></i></b>]. It is said in a prov., أَجْدَى مِنَ الغَيْثِ فِى أَوَانِهِ [<b><i><FONT COLOR="DarkBlue">More profitable than rain in its season</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Meyd.) </FONT></i></b> جدى
أجذر	أَجْذَرَ see 1.
أجذف	أَجْذَفَ see 1, in two places.
أجذم	أَجْذَمَ see 1, in two places. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> إِجْذَامٌ also signifies The <b><i><FONT COLOR="DarkBlue">being quick</FONT></i></b> in pace, or going. <b><i><FONT COLOR="DarkOliveGreen"> (Lth, TA.) </FONT></i></b> You say, اجذم فِى سَيْرِهِ, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or اجذم السَّيْرَ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a camel, S) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">hastened,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">was quick, in his pace,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">going.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> And اجذم said of a horse, <b><i><FONT COLOR="DarkOliveGreen"> (Lh, K,) </FONT></i></b> and the like, of such as run, <b><i><FONT COLOR="DarkOliveGreen"> (Lh, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He ran vehemently.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lh, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> اجذم عَنِ الشَّىْءِ <b><i><FONT COLOR="DarkBlue">He abstained,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">desisted, from the thing.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, * K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> اجذم <b><i><FONT COLOR="DarkBlue">He decided, determined,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">resolved, upon it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
أجذم	أَجْذَمُ <b><i><FONT COLOR="DarkBlue">Having his arm,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hand, cut off,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">amputated:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">having lost the endjoints of his fingers:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> fem. جَذْمَآءُ: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> pl. جَذْمَى. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> It is said in a trad., مَنْ تَعَلَّمَ القُرْآنَ ثُمَّ نَسِيَهُ لَقِىBَ ا للّٰهَ يَوْمَ القِيَامَةِ وَهُوَ أَجْذَمُ, <b><i><FONT COLOR="DarkOliveGreen"> (A 'Obeyd, S, *) </FONT></i></b> i. e., [<b><i><FONT COLOR="DarkBlue">He who learns the Kur―án and then forgets it shall meet God on the day of resurrection</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">having his arm,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hand, cut off:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A 'Obeyd, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">having lost all his limbs,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">members:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Kt, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">having his plea cut off; having no tongue with which to speak, nor any plea in his hand:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAth, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">having his means of access cut off:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">with his hand devoid of good and of recompense.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, El―Khattábee, TA.) </FONT></i></b> And in another trad., كُلُّ خُطْبَةٍ لَيْسَ فِيهَا شَهَادَةٌ كَا لْيَدِ الجَذْمَآءِ [<b><i><FONT COLOR="DarkBlue">Every oration from the pulpit in which there is not an acknowledgment of the unity of God and of the mission of Mohammad is like the arm of which the hand is amputated</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> الكّفُّ الجَذْمَآءُ [<b><i><FONT COLOR="DarkBlue">The amputated hand;</FONT></i></b>] <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> a name of <b><i><FONT COLOR="DarkBlue">the star a of Cetus;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (so in the Egyptian Almanacs;) </FONT></i></b> [i. e.] <b><i><FONT COLOR="DarkBlue">the star that is in the head of Cetus:</FONT></i></b> so called because it is less extended [from the Pleiades] than that called الكَفَّ الخَضِيبُ. <b><i><FONT COLOR="DarkOliveGreen"> (Kzw. [See الكَفُّ الخَضِيبُ in art.خضب.]) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> نَعْلٌ جَذْمَآءُ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A sandal of which the</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">thong called</FONT></i></b>] قِبَال [<b><i><FONT COLOR="DarkBlue">which is between two of the toes</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">is cut,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cut off,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">severed.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See also مَجْذُومٌ.
أجر	أَجُرٌّ and أُجُرٌ: see آجُرٌّ.
أجر	أَجْرٌ <b><i><FONT COLOR="DarkBlue">A recompense, compensation,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">reward,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K, &amp;c.,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">for what one has done;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> ثَوَابٌ; <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> as also ↓ إِجَارَةٌ and ↓ أَجَارَةٌ and ↓ أٌجَارَةٌ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> of which three forms the first is the most generally known and the most chaste, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> and ↓ أُجْرَةٌ : <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or, as some say, there is a distinction between أَجْرٌ and ثَوَابٌ: El―'Eynee says, in the Expos. of El―Bukháree, that what is obtained by the fundamental practices of the law, and by obligatory religious services, is termed ثواب; and what is obtained by supererogatory acts of religion, اجر; for ثواب is properly a substitute for a thing itself; and اجر, for the profit arising from a thing; though each is sometimes used in the sense of the other: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> it is well known that اجر signifies <b><i><FONT COLOR="DarkBlue">a recompense,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">reward, from God to a man, for righteous conduct;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (MF;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and</FONT></i></b> ↓ إِجَارَةٌ , <b><i><FONT COLOR="DarkBlue">recompense, compensation, hire, pay,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">wages, from one man to another, for work;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, MF;) </FONT></i></b> and hence الأَجِيرُ; <b><i><FONT COLOR="DarkOliveGreen"> (MF;) </FONT></i></b> and ↓ أُجْرَةٌ also has this latter signification, <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, TA,) </FONT></i></b> and is syn. with كِرَآءٌ; <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, K;) </FONT></i></b> [signifying likewise <b><i><FONT COLOR="DarkBlue">rent</FONT></i></b> for a house, and <b><i><FONT COLOR="DarkBlue">the like;</FONT></i></b>] but أَجْرٌ is used [sometimes] in the sense of إِجَارَةٌ and in that of أُجْرَةٌ: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> the pl. of أَجْرٌ is أُجُورٌ <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K) </FONT></i></b> and آجَارٌ; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> but the latter form was unknown to MF: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> the pl. of ↓ أُجْرَةٌ is أَجَرٌ and أُجُرَاتٌ and أُجَرَاتٌ. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> [One says, أَجْرُكَ عَلَي اللّٰهِ <b><i><FONT COLOR="DarkBlue">Thy recompense is due from God.</FONT></i></b> And, to console a person for the death of a relation or friend, عَظَّمَ اللّٰهُ أَجْرَكَ فِيهِ <b><i><FONT COLOR="DarkBlue">May God largely compensate thee for him!</FONT></i></b> i. e., for the loss of him.] By the expression أَجْرٍ كِرِيمٍ in the Kur xxxvi. 10 is said to be meant <b><i><FONT COLOR="DarkBlue">Paradise.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A dowry,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">nuptial gift; a gift that is given to,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">for, a bride:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> pl. أُجُورٌ: so in the Kur xxxiii. 49 [&amp;c.]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Praise; good fame.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> So, as some say, in the Kur xxix. 26. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
أجرب	أجْرَبُ <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Mgh, Msb, K) </FONT></i></b> and ↓ جَرِبٌ <b><i><FONT COLOR="DarkOliveGreen"> (A, Mgh, K) </FONT></i></b> and ↓ جَرْبَانُ or جَرْبَانٌ <b><i><FONT COLOR="DarkOliveGreen"> (K accord. to different copies) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">Mangy,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">scabby;</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">affected with what is termed</FONT></i></b> جَرَب: <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Msb, K:) </FONT></i></b> applied to a camel, <b><i><FONT COLOR="DarkOliveGreen"> (A, Msb,) </FONT></i></b> and to a man: <b><i><FONT COLOR="DarkOliveGreen"> (S, A:) </FONT></i></b> fem. <b><i><FONT COLOR="DarkOliveGreen"> (of the first, Msb) </FONT></i></b> جَرْبَآءُ <b><i><FONT COLOR="DarkOliveGreen"> (A, Msb) </FONT></i></b> and [of the second] جَرِبَةٌ: <b><i><FONT COLOR="DarkOliveGreen"> (A:) </FONT></i></b> pl. <b><i><FONT COLOR="DarkOliveGreen"> (of the first, S, Msb) </FONT></i></b> جُرْبٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Msb, K) </FONT></i></b> and <b><i><FONT COLOR="DarkOliveGreen"> (of the first, S, Mgh, TA, or of the second, Mgh, or of the third agreeably with analogy, TA) </FONT></i></b> جَرْبَى <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, K) </FONT></i></b> and [of the first] أَجَارِبُ, which is like certain pls. of substantives, as أَجَادِلُ and أَنَامِلُ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> and <b><i><FONT COLOR="DarkOliveGreen"> (of the first contrary to rule, like عِجَافٌ and بِطَاحٌ and عِصَالٌ which are pls. of أَعْجَفُ and أَبْطَحُ and أَعْصَلُ, Msb, or of the second, IB, K, or of جُرْبٌ, which is pl. of the first, S) </FONT></i></b> جِرَابٌ: <b><i><FONT COLOR="DarkOliveGreen"> (S, IB, Msb, K:) </FONT></i></b> this last occurs in the following verse [of ‘Amr, or’ Omeyr, Ibn―El―Hobáb, or El―Khabbáb; these variations being in different copies of the K; but in the TA art. نشر, and in a copy of the S in that art. and in the present one, ‘Omeyr Ibn―El―Khabbáb]: وَفِينَا وَإِنْ قِيلَ ا صْطَلَحْنَا تَضَاغُنٌ كَمَا طَرَّ أَوْبَارُ الجِرَابِ عَلَى النَّشْرِ <b><i><FONT COLOR="DarkOliveGreen"> (S, K *) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Within us, though it be said that we have made peace, one with another,</FONT></i></b> and we are on good terms outwardly, <b><i><FONT COLOR="DarkBlue">is mutual rancour: as the soft wool of the mangy camels</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (while disease lurks beneath, within them, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">grows by reason of</FONT></i></b> [eating] <b><i><FONT COLOR="DarkBlue">the</FONT></i></b> نشر [or <b><i><FONT COLOR="DarkBlue">herbage</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">that becomes green at the and of summer</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (<b><i><FONT COLOR="DarkBlue">in consequence of rain falling upon it,</FONT></i></b> TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and is injurious to animals that pasture upon it:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA:) </FONT></i></b> and it is said by IB, and in the K, that جراب, here, is pl. of جَرِبٌ, not, as J says, of جُرْبٌ: but MF observes that فِعَالٌ is the pl. measure of several words of the measure فُعْلٌ, as رُمْحٌ and دُهْنٌ, and is even said by IHsh and Ibn―Málik and AHei to be regularly applicable to sings. of this latter measure; whereas no grammarian nor Arabic scholar asserts that a word of the measure فَعِلٌ assumes فِعَالٌ as the measure of its pl. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence,] سَيْفٌ أَجْرَبُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A sword reddened by much rust, which cannot be removed from it unless with a file.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And أَرْضٌ جَرْبَآءُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Land affected with. drought:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Msb, K: *) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">salt land, affected with drought, and containing nothing.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ISd, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> And الجَرْبَآءُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The sky;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, A, K;) </FONT></i></b> so called because of the stars <b><i><FONT COLOR="DarkOliveGreen"> (S, TA) </FONT></i></b> and the milky way, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> as though it were scabbed with stars; <b><i><FONT COLOR="DarkOliveGreen"> (S, IF, ISd;) </FONT></i></b> its stars being likened to the marks of جَرَب; <b><i><FONT COLOR="DarkOliveGreen"> (A;) </FONT></i></b> like as the sea is called أَجْرَدُ, and like as the sky is also called رَقِيع because [as it were] patched with stars: <b><i><FONT COLOR="DarkOliveGreen"> (AAF, ISd:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">that tract of the sky in which the sun and moon revolve:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the lowest heaven:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AHeyth, TA:) </FONT></i></b> and accord. to the M, جربة [so in the TA, app. ↓ جَرِبَةُ ,] is applied as a determinate [proper] name to <b><i><FONT COLOR="DarkBlue">the sky.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> And جَرْبَآءُ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> A <b><i><FONT COLOR="DarkBlue">beautiful</FONT></i></b> girl; <b><i><FONT COLOR="DarkOliveGreen"> (IAar, K;) </FONT></i></b> so called because the women separate themselves from her, seeing that their goodly qualities are rendered foul by comparison with hers. <b><i><FONT COLOR="DarkOliveGreen"> (IAar, TA.) </FONT></i></b>
أجرة	أُجْرَةٌ : see أَجْرٌ, in three places.
أجرت	أَجْرَتْ [in its primary sense app. signifies <b><i><FONT COLOR="DarkBlue">She</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a bitch, and any female beast of prey,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">whelped;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">had a whelp,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">whelps:</FONT></i></b> see مُجْرٍ. <b><i><FONT COLOR="DarkOliveGreen"> (Accord. to Golius, as on the authority of J, <b><i><FONT COLOR="DarkBlue">Cum fœtu abiit</FONT></i></b> vel <b><i><FONT COLOR="DarkBlue">asportavit eum</FONT></i></b> fera: but I have not found it in any copy of the S, nor in any other lexicon.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And hence,] said of a tree <b><i><FONT COLOR="DarkOliveGreen"> (شَجَرَةٌ) </FONT></i></b>, <b><i><FONT COLOR="DarkBlue">It had upon it</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">fruits such as are termed</FONT></i></b>] جِرَآء [pl. of جِرْوٌ]; <b><i><FONT COLOR="DarkOliveGreen"> (As, TA;) </FONT></i></b> said [for instance] of a مَوْزَة [or banana―tree]: <b><i><FONT COLOR="DarkOliveGreen"> (AHn, TA in art. موز:) </FONT></i></b> and [in like manner] said of a herb, or leguminous plant, <b><i><FONT COLOR="DarkOliveGreen"> (بَقْلَةٌ,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">it had</FONT></i></b> جِرَآء; <b><i><FONT COLOR="DarkOliveGreen"> (K in art. جرى; [in the CK, erroneously, جَراء;]) </FONT></i></b> belonging to the present art., not to art. جرى. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
أجرد	أَجْرَدُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> A man <b><i><FONT COLOR="DarkBlue">having no hair upon him;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, L, K;) </FONT></i></b> i. e., <b><i><FONT COLOR="DarkBlue">upon his body;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">except in certain parts, as the line along the middle of the bosom and downwards to the belly, and the arms from the elbows downwards, and the legs from the knees downwards; contr. of</FONT></i></b> أَشْعَرُ, which signifies “having hair upon the whole of the body:” <b><i><FONT COLOR="DarkOliveGreen"> (IAth, L:) </FONT></i></b> [fem. جَرْدَآءُ: and] pl. جُرْدٌ. <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b> The people of Paradise are said <b><i><FONT COLOR="DarkOliveGreen"> (in a trad., TA) </FONT></i></b> to be جُرْدٌ مُرْدٌ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">Having no hair upon their bodies,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">beardless</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also applied to a horse, <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K,) </FONT></i></b> and any similar beast, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> meaning <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Having short hair:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">having short and fine hair.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> This is approved, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> and is one of the signs of an excellent and a generous origin. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> Pl. as above. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> In like manner, أَجْرَدُ القَوَائِمِ means <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Having short,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">short and fine, hair upon the legs.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> Also <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> A check <b><i><FONT COLOR="DarkBlue">upon which no hair has grown.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> A sandal <b><i><FONT COLOR="DarkBlue">upon which is no hair.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L from a trad.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> Applied also to a place; and the fem., جَرْدَآءُ, to land: see جَرِدٌ, in three places. <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> Also <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> Milk <b><i><FONT COLOR="DarkBlue">free from froth.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> And the fem., <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> Wine that is <b><i><FONT COLOR="DarkBlue">clear,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AHn, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">free from dregs.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AHn, TA.) </FONT></i></b> And <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> A sky <b><i><FONT COLOR="DarkBlue">free from clouds.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Smooth.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ham p. 413.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b7―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> A heart <b><i><FONT COLOR="DarkBlue">free from concealed hatred, and from deceit, dishonesty,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dissimulation.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b8―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Complete;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">free from deficiency;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, TA;) </FONT></i></b> as also ↓ جَرِيدٌ ; <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K;) </FONT></i></b> applied to a year <b><i><FONT COLOR="DarkOliveGreen"> (عَامٌ) </FONT></i></b>, <b><i><FONT COLOR="DarkOliveGreen"> (S, A,) </FONT></i></b> and to a month, <b><i><FONT COLOR="DarkOliveGreen"> (Th, TA,) </FONT></i></b> and to a day: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> fem. as above, applied to a year <b><i><FONT COLOR="DarkOliveGreen"> (سَنَةٌ) </FONT></i></b>. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> Accord. to Ks, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> you say, مَا رَأَيْتُهُ مُذْ أَجْرَدَانِ and ↓ مذ جَرِيدَانِ , meaning <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">I have not seen him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, for,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">during,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">two days,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">two months,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">two years,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">complete.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b9―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> A horse <b><i><FONT COLOR="DarkBlue">wont to outstrip others;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">that outstrips others, and becomes separate from them by his swiftness.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IJ, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b10―]</FONT></b> And the fem., <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> A <b><i><FONT COLOR="DarkBlue">voracious</FONT></i></b> she―camel. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> It is also used as a subst.: see جَرَدٌ: <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> and see الجُرْدَانُ. <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> Also <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> The <b><i><FONT COLOR="DarkBlue">sea.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AAF, M in art. جرب.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> And the fem., <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A smooth rock.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b>
أجرع	أَجْرَعُ : see جَرَعَةٌ, in four places.
أجره	أَجَرَهُ , aor. اَجُرَ and اَجِرَ , <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb, K,) </FONT></i></b> which latter form of the aor., though known to most of the lexicologists, is disacknowledged by a few of them, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> inf. n. أَجْرٌ; <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb;) </FONT></i></b> and ↓ آجرهُ , <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb, K,) </FONT></i></b> a form disacknowledged by As, but said by some to be the more chaste of the two, of the form أَفْعَلَ, not فَاعَلَ, as IKtt by evident inadvertence makes it to be by saying that its aor. is يُؤَاجِرُ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> inf. n. إِيجَارٌ; <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (God, S, A, Mgh, Msb, and a man, Mgh) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">recompensed, compensated,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rewarded, him,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Mgh, Msb, K,) </FONT></i></b> عَلَي مَا فَعَلَ <b><i><FONT COLOR="DarkBlue">for what he had done.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> [See أَجْرٌ, below.] أُجِرَ فُلَانٌ خَمْسَةً مِنْ وَلَدِهِ [<b><i><FONT COLOR="DarkBlue">Such a one became entitled to a reward for five of his children,</FONT></i></b> by their death, <b><i><FONT COLOR="DarkOliveGreen"> (for it is believed that the Muslim will be rewarded in Paradise for a child that has died in infancy) </FONT></i></b>], <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> and أُجِرَ وَلَدَهُ, <b><i><FONT COLOR="DarkOliveGreen"> (A,) </FONT></i></b> and أُجِرَ فِي أَوْلَادِهِ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> mean that his children died, and became [causes of] his reward. <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> أَجَرَهُ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> aor. اَجُرَ , <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">He served him for hire, pay,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">wages;</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">he became his hired man,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hireling.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> So in the Kur xxviii. 27. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> أَجَرَهُ, aor. اَجُرَ , <b><i><FONT COLOR="DarkOliveGreen"> (L, Msb, K,) </FONT></i></b> and اَجِرَ , <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K,) </FONT></i></b> inf. n. أَجْرٌ, <b><i><FONT COLOR="DarkOliveGreen"> (L, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He let him</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (namely his slave) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">on hire,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">for pay,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">wages;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L, * Msb, * K;) </FONT></i></b> as also ↓ آجرهُ , inf. n. إِيجَارٌ; <b><i><FONT COLOR="DarkOliveGreen"> ('Eyn, Mgh, Msb, K;) </FONT></i></b> and ↓ آجرهُ , inf. n. مؤاجرة: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> all these are good forms of speech, used by the Arabs: <b><i><FONT COLOR="DarkOliveGreen"> (L:) </FONT></i></b> or ↓ آجرهُ having for its inf. n. مؤاجرة signifies <b><i><FONT COLOR="DarkBlue">he appointed him</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (namely another man) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">hire, pay,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">wages, for his work;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mj, Mgh;) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he engaged with him to give him hire, pay,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">wages;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, Mgh, Msb;) </FONT></i></b> and can have only one objective complement: whereas, ↓ when it is of the measure أَفْعَلَ it is doubly trans.; <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb;) </FONT></i></b> so that one says, مَمْلُوكَهُ ↓ آجَرَنِي <b><i><FONT COLOR="DarkBlue">He let me his slave on hire.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b> One also says, أَجَرَ الدَّارَ, aor. اَجُرَ and اَجِرَ , inf. n. أَجْرٌ, <b><i><FONT COLOR="DarkBlue">He let the house on hire;</FONT></i></b> and so الدَّارَ ↓ آجر , [inf. n. إِيجَارٌ:] <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA:) </FONT></i></b> and الدَّارَ ↓ آجرهُ , [inf. n. إِيجَارٌ,] <b><i><FONT COLOR="DarkBlue">He let to him the house on hire:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Mgh, Msb:) </FONT></i></b> the latter verb being of the measure أَفْعَلَ, not of the measure فَاعَلَ: <b><i><FONT COLOR="DarkOliveGreen"> (A, Mgh, Msb:) </FONT></i></b> and the vulgar say, وَاجَرَ: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> some, however, say, الدَّارَ ↓ آجَرْتُ , inf. n. مُؤَاجَرَةٌ, making the verb of the measure فاعل: <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA:) </FONT></i></b> some also say, الدَّارَ زَيْدَّا ↓ آجَرْتُ [<b><i><FONT COLOR="DarkBlue">I let the house to Zeyd</FONT></i></b>], inverting the order of the words: <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA:) </FONT></i></b> and the lawyers say, الدَّارَ مِنْ زَيْدٍ ↓ آجَرْتُ [in the same sense, like as بِعْتُ مِنْ زَيْدٍ الدَّارِ means the same as بِعْتُ زَيْداً الدَّارَ]. <b><i><FONT COLOR="DarkOliveGreen"> (Msb: [but in the Mgh, the like of this is said to be vulgar.]) </FONT></i></b>
أجروا إسفاحا	أَجْرَوْا إِسْفَاحًا <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">They made</FONT></i></b> [horses] <b><i><FONT COLOR="DarkBlue">to run without a wager.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> [App., like 2, from السَّفِيحُ, the arrow thus called.]
أجزأ	أَجْزَأُ <b><i><FONT COLOR="DarkBlue">More</FONT></i></b> [and <b><i><FONT COLOR="DarkBlue">most</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">satisfying</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sufficing</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">satisfactory:</FONT></i></b> hence, الفَارِسُ أَجْزَأُ مِنَ الرَّاجِلِ [<b><i><FONT COLOR="DarkBlue">The horseman is more satisfactory than the footman</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b>
أجزل	أَجْزَلَ see 1. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> اجزل عَطِيَّتُهُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He made his gift large.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And اجزل لَهُ مِنَ العَطَآءَ, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or فِى العَطَآءِ, <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He gave to him largely.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, TA.) </FONT></i></b>
أجزل	أَجْزَلُ ; fem. جَزْلَآءُ; pl. جُزْلٌ: see جَزِلَ: <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> and for the fem., see also جَزْلٌ. جزم
أجسد	أُجْسِدَ <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a garment) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was made to stick,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">adhere, to the</FONT></i></b> جَسَد [or <b><i><FONT COLOR="DarkBlue">body</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Fr, S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also, inf. n. إِجْسَادٌ, <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a garment) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was dyed so that it stood up by reason of</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">the thickness of</FONT></i></b> ] <b><i><FONT COLOR="DarkBlue">the dye.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ISK, S.) </FONT></i></b> [See مُجْسَدٌ.]
أجسر	أَجْسَرَ see 2.
أجسم	أَجْسَمُ <b><i><FONT COLOR="DarkBlue">Greater, larger, bigger,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">bulkier;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">greatest, largest, biggest,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">bulkiest.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> See also جَسِيمٌ.
أجش	أَجَشُّ <b><i><FONT COLOR="DarkBlue">Having a rough,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">loud,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">vehement,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">voice,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sound:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K:) </FONT></i></b> applied to a man, and a horse, and thunder, <b><i><FONT COLOR="DarkOliveGreen"> (A, K,) </FONT></i></b> &amp;c. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> You say, رَجُلٌ أَجَشُّ الصَّوْتِ <b><i><FONT COLOR="DarkBlue">A man having a</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">rough,</FONT></i></b> or] <b><i><FONT COLOR="DarkBlue">loud,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">vehement, voice.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> And فَرَسٌ أَجَشُّ, <b><i><FONT COLOR="DarkOliveGreen"> (A,) </FONT></i></b> or أَجَّشُ الصَوْتِ, <b><i><FONT COLOR="DarkOliveGreen"> (S, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A horse in whose neighing is a roughness.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And سَحَابٌ أَجَشُّ, <b><i><FONT COLOR="DarkOliveGreen"> (As,) </FONT></i></b> or أَجَشُّ الرَّعْدِ, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Clouds that thunder vehemently.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (As.) </FONT></i></b> And قَوْسٌ جَشَّآءُ, [جشّآء being the fem. of اجشّ,] <b><i><FONT COLOR="DarkBlue">A bow having a rough twanging,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AHn, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">when one shoots with it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AHn.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> الأَجَشُّ is also the name of <b><i><FONT COLOR="DarkBlue">One of the sounds of which musical modulations are formed,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Kh, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">which are three in number;</FONT></i></b> [app. meaning the treble, tenor, and bass, clefs; the last being that to which this term is applied;] <b><i><FONT COLOR="DarkBlue">the sound thus called being from the head,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Kh,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">issuing from the</FONT></i></b> خَيَاشِيم [or <b><i><FONT COLOR="DarkBlue">air―passages in the nose], having in it a roughness and hoarseness,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Kh, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and followed by a gradual fall</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (تَحَدُّر) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">of the voice] modulated in accordance to that same sound, and then followed by a sound</FONT></i></b> [in my original بِوَشْىٍ, but I think it probable that this is a mistranscription for بِوَحْىٍ, or بِوَحًى, or the like, for, though وَشْىٌ might perhaps, by straining a metaphor, be applied to denote a varied sound, its being understood in this sense seems to be forbidden by its being here added] <b><i><FONT COLOR="DarkBlue">like the first.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Kh, TA.) </FONT></i></b> [This explanation is perhaps illustrated by the fact that the bass in the music of the Arabs is often formed of one prolonged note, falling and rising.] <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> Also جَشَّآءُ, [أَرْضٌ being understood,] <b><i><FONT COLOR="DarkBlue">A pebbly plain, fit for palm―trees.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b>
أجش3	أَجْشَ3َ see 1, in two places.
أجشع	أَجْشَعُ [comparative and superlative of جَشِعٌ; <b><i><FONT COLOR="DarkBlue">More,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">most, affected with most vehement desire,</FONT></i></b> &amp;c.]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> جشم
أجشم	أَجْشَمَ see 2.
أجعف	أَجْعَفَ see 1.
أجعل	أَجْعَلَ see جَعَلَ, above, in three places: <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> and see جَعِلَ, above. <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> اجعل القِدْرَ <b><i><FONT COLOR="DarkBlue">He put down the cooking―pot</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">from the fire</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S) <b><i><FONT COLOR="DarkBlue">with the piece of rag called</FONT></i></b> جِعَال. (S, K,) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A4―]</FONT></b> أَجْعَلَتْ and ↓ استجعلت said of a bitch, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> and of other animals, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> of any beasts of prey, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">She desired,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K, Er―Rághib,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">loved,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">copulation:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K, Er―Rághib:) </FONT></i></b> metonymically used in this sense. <b><i><FONT COLOR="DarkOliveGreen"> (Er―Rághib, TA.) </FONT></i></b>
أجفا	أَجْفَاَ see 1, in four places.
أجفر	أَجْفَرَ see 1, in three places. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> اجفر also signifies <b><i><FONT COLOR="DarkBlue">He cut, abandoned,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">forsook,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> another, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or his companion, or friend, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and left off visiting</FONT></i></b> him. <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> And أَجْفَرْتُ مَا كُنْتُ فِيهِ <b><i><FONT COLOR="DarkBlue">I left,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">relinquished, that in which I was occupied.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a thing, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, absent,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hidden,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">concealed,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">from one.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
أجفل	أَجْفَلَ see 1, in six places. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> You say also, أَجْفَلَتِ الرِّيحُ بِالتُّرَابِ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The wind carried away the dust; made it to fly away.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> And اجفل الغَيْمُ <b><i><FONT COLOR="DarkBlue">The clouds,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">mist, became removed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cleared off.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
أجفلة	أَجْفَلَةٌ : see الجَفَلَى, in two places.
أجفلى	أَجْفَلَى : see الجَفَلَى, in three places.
أجل	أَجَلٌ The <b><i><FONT COLOR="DarkBlue">term,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">period,</FONT></i></b> of a thing: <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> its <b><i><FONT COLOR="DarkBlue">assigned, appointed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">specified, term</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">period:</FONT></i></b> this is the primary signification: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">term,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">period,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">time of falling due,</FONT></i></b> of a thing: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> pl. آجَالٌ. <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Hence, The <b><i><FONT COLOR="DarkBlue">period of</FONT></i></b> women's <b><i><FONT COLOR="DarkBlue">waiting, before they may marry again, after divorce:</FONT></i></b> as in the Kur ii. 231 and 232. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> The <b><i><FONT COLOR="DarkBlue">period,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">extremity of time, in which falls due a debt</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">the like.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> You say, بَاعَهُ إِيَّاهُ إِلَي أَجَلٍ [<b><i><FONT COLOR="DarkBlue">He sold it to him for payment at an appointed period</FONT></i></b>]: and سَلَّمَ الدَّارَاهِمَ فِى طَعَامٍ إِلَي أَجَلٍ [<b><i><FONT COLOR="DarkBlue">He delivered the money for wheat,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the like, to be given at an appointed period</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Msb in art. كلأ.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> The <b><i><FONT COLOR="DarkBlue">term,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">period, of death;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> the <b><i><FONT COLOR="DarkBlue">time in which God has eternally decreed the end of life by slaughter or otherwise:</FONT></i></b> or, as some say, the <b><i><FONT COLOR="DarkBlue">whole duration of life:</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">its end:</FONT></i></b> a man's <b><i><FONT COLOR="DarkBlue">life</FONT></i></b> being thus termed: and his <b><i><FONT COLOR="DarkBlue">death, by which it terminates:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Kull p. 17:) </FONT></i></b> the <b><i><FONT COLOR="DarkBlue">assigned,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">appointed, duration of the life</FONT></i></b> of a man. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> One says, دَنَا أَجَلُهُ, meaning <b><i><FONT COLOR="DarkBlue">His death drew near;</FONT></i></b> originally, ا سْتِيفَآءُ الأَجَلِ <b><i><FONT COLOR="DarkBlue">the completion of the duration of life.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> In the Kur vi. 128, <b><i><FONT COLOR="DarkOliveGreen"> (see 2, above,) </FONT></i></b> the meaning is, The <b><i><FONT COLOR="DarkBlue">term of death:</FONT></i></b> or, as some say, the <b><i><FONT COLOR="DarkBlue">term of extreme old age:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">day of resurrection.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Bd, * Jel.) </FONT></i></b> The words of the Kur [vi. 2] ثُمَّ قَضَى أَجَلًا وَ أَجَلٌ مَسَمَّى عِنْدَهُ mean [<b><i><FONT COLOR="DarkBlue">Then He decreed a term,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">the term of death, and</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">there is a term named with Him,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">the term of the resurrection:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the period between the creation and death,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">the period between death and the resurrection;</FONT></i></b> for اجل is applied to the <b><i><FONT COLOR="DarkBlue">end of a space of time</FONT></i></b> and to the <b><i><FONT COLOR="DarkBlue">whole thereof:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Bd:) </FONT></i></b> or the meaning is, <b><i><FONT COLOR="DarkBlue">the period of sleep,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">the period of death:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Bd, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the period of those who have passed away,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">the period of those who remain and those who are to come:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Bd:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the period of remaining in this world,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">the period of remaining in the world to come:</FONT></i></b> or in both instances <b><i><FONT COLOR="DarkBlue">death</FONT></i></b> is meant; [<b><i><FONT COLOR="DarkBlue">accidental,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">natural;</FONT></i></b>] for the اجل of some is by accidental means, as the sword, and drowning, and burning, and eating what disagrees, and other means of destruction; while some have their full periods granted to them and are preserved in health until they die a natural death: or the اجل of some is that of him who dies in a state of happiness and enjoyment; and of others, that of him who reaches a limit beyond which God has no? appointed, in the natural course of this world, any one to remain therein; and to both of these, reference is made in the Kur [xvi. 72 and] xxii. 5. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> Sometimes, also, it means <b><i><FONT COLOR="DarkBlue">Destruction:</FONT></i></b> and thus it has been explained as occurring in the Kur [vii. 184], where it is said, وَأَنْ عَسَى أَنْ يَكُونَ قَدِ ا قْتَرَبَ أَجَلُهُمْ [<b><i><FONT COLOR="DarkBlue">And that, may be, their destruction shall have drawn near</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
أجل	أَجَلٌ , <b><i><FONT COLOR="DarkOliveGreen"> (S, Mughnee, K,) </FONT></i></b> with the ل quiescent, <b><i><FONT COLOR="DarkOliveGreen"> (Mughnee,) </FONT></i></b> is written with kesr and with fet―h [to the medial letter, i. e. ↓ أَجِلْ as well as أَجَلْ] like نعم [which is written نَعِمٌ as well as نَعَمْ]: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> it is a particle <b><i><FONT COLOR="DarkOliveGreen"> (Mughnee) </FONT></i></b> denoting a reply; like نَعَمْ; <b><i><FONT COLOR="DarkOliveGreen"> (S, Mughnee, K;) </FONT></i></b> importing acknowledgment of the truth of the speaker, to him who gives information; and the making a thing known, to him who asks information; and a promise, to him who seeks, or demands; <b><i><FONT COLOR="DarkOliveGreen"> (Mughnee;) </FONT></i></b> i. e. <b><i><FONT COLOR="DarkBlue">It is as thou sayest</FONT></i></b> [in the first case; and <b><i><FONT COLOR="DarkBlue">yes,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">yea,</FONT></i></b> in the same, and in the other cases]; <b><i><FONT COLOR="DarkOliveGreen"> (K voce بَسَلٌ;) </FONT></i></b> therefore it occurs after such sayings as “ Zeyd stood ” and “ did Zeyd stand? ” and “ beat thou Zeyd: ” but ElMálakee restricts the information to that which is affirmative, and the saying expressive of seeking or demanding to that which is without prohibition: and it is said by some that it does not occur after an interrogation: <b><i><FONT COLOR="DarkOliveGreen"> (Mughnee:) </FONT></i></b> Er―Radee says, in the Expos. of the Káfiyeh, after Z and others, that it is to denote acknowledgment of the truth of information, and does not occur after a saying in which is the meaning of seeking, or demanding: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or, accord. to Z and Ibn―Málik and others, it relates particularly to information: and accord. to Ibn―Kharoof, it occurs mostly after information: <b><i><FONT COLOR="DarkOliveGreen"> (Mughnee:) </FONT></i></b> in the Expos. of the Tes―heel, it is said to be for denoting acknowledgment of the truth of information, past or other, affirmative or negative, and not to occur after an interrogation: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> Akh says that it is better than نَعَمْ <b><i><FONT COLOR="DarkOliveGreen"> (S, Mughnee, K *) </FONT></i></b> after information, <b><i><FONT COLOR="DarkOliveGreen"> (Mughnee,) </FONT></i></b> in acknowledging the truth of what is said; <b><i><FONT COLOR="DarkOliveGreen"> (S, Mughnee, K;) </FONT></i></b> and نعم is better than it after an interrogation: <b><i><FONT COLOR="DarkOliveGreen"> (S, Mughnee, K:) </FONT></i></b> so that when one says, سَوْفَ تَذْهَبُ [Thou wilt, or shalt, go away], thou sayest أَجَلْ [<b><i><FONT COLOR="DarkBlue">Yes</FONT></i></b>]; and it is better than نعم: but when one says, أَتَذْهَبُ [Wilt thou go away?], thou sayest نعم; and it is better than اجل. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b>
أجل	أَجَلُّ [<b><i><FONT COLOR="DarkBlue">Thicker &amp;c.,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">thickest</FONT></i></b> &amp;c.; see جَلِيلٌ: and] i. q. أَعْظَمُ [<b><i><FONT COLOR="DarkBlue">more,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">most, great</FONT></i></b> &amp;c.]: <b><i><FONT COLOR="DarkOliveGreen"> (S, TA:) </FONT></i></b> fem. جُلَّى. <b><i><FONT COLOR="DarkOliveGreen"> (Ham. p. 45.) </FONT></i></b> With the article, [as a superlative epithet,] it is applied to God; <b><i><FONT COLOR="DarkOliveGreen"> (S, TA;) </FONT></i></b> and so, by poetic license, الأَجْلَلُ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
أجل	أَجِلٌ : see آجِلٌ.
أجل	أَجِلَ , aor. اَجَلَ , <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K,) </FONT></i></b> inf. n. أَجَلٌ, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a thing, Msb, [as, for instance, a thing purchased, and the price thereof, and a thing promised or threatened or foretold, and also payment for a thing purchased, and the fulfilment of a promise or threat or prediction, and any event,]) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, delayed, postponed, kept back;</FONT></i></b> [and therefore, <b><i><FONT COLOR="DarkBlue">future;</FONT></i></b>] syn. تَأَخَّرَ; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> and أَجَلَ, aor. اَجُلَ , inf. n. أُجُولٌ, signifies the same. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> [See آجِلٌ and أَجَلٌ. The primary signification seems to be, <b><i><FONT COLOR="DarkBlue">It had a term,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">period, appointed for it, at which it should fall due,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">come to pass.</FONT></i></b>] <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> أَجَلَهُ, aor. اَجِلَ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> inf. n. أَجُلٌ; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> and ↓ أجّلهُ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> inf. n. تَأْجِيلٌ; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> and ↓ آجلهُ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> inf. n. مُؤَاجَلَةٌ; <b><i><FONT COLOR="DarkOliveGreen"> (TK;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He confined, restricted, restrained, withheld, debarred, hindered,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">prevented, him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> Hence the phrase, أَجَلُوا مَالَهُمْ <b><i><FONT COLOR="DarkBlue">They confined, restricted,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">their cattle from the pasturage.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> أَجَلَ عَلَيْهِمْ شَرًّا, <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb,) </FONT></i></b> or الشَّرَّ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> aor. اَجُلَ <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K) </FONT></i></b> and اَجِلَ , <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> inf. n. أَجْلٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He committed against them evil,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K,) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">drew it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">procured it, to them:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> and <b><i><FONT COLOR="DarkOliveGreen"> (S, in the K “ or ”) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he excited it, stirred it up,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">provoked it, against them:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> or, accord. to AZ, أَجَلْتُ عَلَيْهِمٌ, inf. n. as above, signifies <b><i><FONT COLOR="DarkBlue">I committed a crime against them:</FONT></i></b> and AA says that جَلَبْتُ عَلَيْهِمْ and جَرَرْتُ and أَجَلْتُ have one and the same signification. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And أَجَلَ لِأَهْلِهِ, <b><i><FONT COLOR="DarkOliveGreen"> (Lh, K,) </FONT></i></b> inf. n. as above, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He gained, acquired,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">earned,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">collected,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">brought,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">purveyed,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">exercised skill in the management of affairs, for his family.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lh, K.) </FONT></i></b>
أجل	أَجِلْ : see أَجَلٌ.
أجل	أَجْلٌ is originally the inf. n. of أَجَلَ شَرًّا “ he committed evil; ” and is used to indicate the causation of crimes; and afterwards, by extension of its application, to indicate any causation: <b><i><FONT COLOR="DarkOliveGreen"> (Bd in v. 35:) </FONT></i></b> one says, فَعَلْتُهُ مِنْ أَجْلِكَ, and ↓ من إِجْلِكَ , <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> and فَعَلْتُهُ أَجْلَكَ, and ↓ إِجْلَكَ , <b><i><FONT COLOR="DarkOliveGreen"> (so in some copies of the K,) </FONT></i></b> and من أَجْلَالِكَ, and من إِجْلَالِكَ, <b><i><FONT COLOR="DarkOliveGreen"> (K, [belonging to art. جلو, in which also they are mentioned,]) </FONT></i></b> and من أَجْلالِكَ, and من إِجْلَالِكَ, <b><i><FONT COLOR="DarkOliveGreen"> (so in some copies of the K and in the TA, [belonging to art. جل,]) </FONT></i></b> i. e. [<b><i><FONT COLOR="DarkBlue">I did it</FONT></i></b>] مِنْ جَرَّاكَ, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> which means [originally] <b><i><FONT COLOR="DarkBlue">in consequence of thy committing it:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Bd ubi suprà:) </FONT></i></b> [and then, by extension of its application, as shown above, <b><i><FONT COLOR="DarkBlue">because of thee,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of thine act</FONT></i></b> &amp;c.; <b><i><FONT COLOR="DarkBlue">on thine account; for thy sake;</FONT></i></b> as also لِأَجْلِكَ, which is more common in the present day:] or منْ جَلَلِكَ: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> and مِنْ أَجْلِهِ كَانَ كَذَا, i. e. بِسَبَبِهِ [<b><i><FONT COLOR="DarkBlue">Because of him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, it was thus,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">such a thing was</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> An instance of its occurrence without مِنْ [or لِ] is presented by the saying of 'Adee Ibn―Zeyd, أَجْلَ أَنَّ اللّٰهَ قَدْ فَضَّلَكُمْ [<b><i><FONT COLOR="DarkBlue">Because that God hath made you to have excel―lence,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hath preferred you</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
أجل الأجل	أَجَّلَ الأَجَلَ , <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> inf. n. تَأْجِيلٌ, <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He defined the term,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">period;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">assigned, appointed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">specified, it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> It is said in the Kur [vi. 128], وَ بَلَغْنَا أَجَلَنَا ا لَّذِي أَجَّلْتَ لَنَا [<b><i><FONT COLOR="DarkBlue">And we have reached our term which Thou hast assigned,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">appointed, for us;</FONT></i></b>] meaning, the day of resurrection; <b><i><FONT COLOR="DarkOliveGreen"> (Bd, * Jel;) </FONT></i></b> or the term of death; or, as some say, the term of extreme old age. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And أَجَّلْتُهُ, inf. n. as above, signifies <b><i><FONT COLOR="DarkBlue">I assigned,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">appointed, for him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, a term,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">period.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> أَجَّلَنِى <b><i><FONT COLOR="DarkBlue">He granted me a delay,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">postponement.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> You say, فَأَجَّلَنِى أِلَي مُدَّةٍ ↓ اِسْتَأْجَلْتُهُ <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">I desired, asked, demanded,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">requested, of him a term,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">period,</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">of delay,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">postponement,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">and he granted me a delay,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">postponement, to a certain term,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">period.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> See also 1.
أجلاح	أَجْلَاحٌ : see أَجْلَحُ.
أجلح	أَجْلَحُ A man <b><i><FONT COLOR="DarkBlue">bald in the two sides of his head:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in the two sides of the fore part of his head:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in the fore part of his head:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, L:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a little more bald than he who is termed</FONT></i></b> أَنْزَعُ: <b><i><FONT COLOR="DarkOliveGreen"> (L:) </FONT></i></b> it signifies more than انزع, and less than أَجْلَى and أَجْلَهُ: <b><i><FONT COLOR="DarkOliveGreen"> (Mgh:) </FONT></i></b> when a man is bald in the sides of his forehead, he is termed انزع; when the baldness is a little more, اجلح; when it extends to the half, or the like, اجلى; and then, اجله: <b><i><FONT COLOR="DarkOliveGreen"> (A 'Obeyd, TA:) </FONT></i></b> the fem. is جَلْحَآءُ: and the pl. جُلْحٌ <b><i><FONT COLOR="DarkOliveGreen"> (L, Msb) </FONT></i></b> and جُلْحَانٌ. <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Having no horn;</FONT></i></b> applied to a bull and a he―goat: <b><i><FONT COLOR="DarkOliveGreen"> (A:) </FONT></i></b> and in this sense the fem. is applied to a ewe <b><i><FONT COLOR="DarkOliveGreen"> (T, M, Msb) </FONT></i></b> or she―goat, <b><i><FONT COLOR="DarkOliveGreen"> (T, M, A, Msb,) </FONT></i></b> and to a cow: <b><i><FONT COLOR="DarkOliveGreen"> (T, M, A:) </FONT></i></b> and in like manner [the pl.] جُلْحٌ is applied to cows or bulls <b><i><FONT COLOR="DarkBlue">having no horns;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA;) </FONT></i></b> erroneously said in the K to be جُلَّحٌ, like سُكَّرٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> A [woman's camel―vehicle of the kind called] هَوْدَج <b><i><FONT COLOR="DarkBlue">that has not a high head</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">top:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ibn―Kulthoom, IJ, S, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">without a top:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T:) </FONT></i></b> or one that is <b><i><FONT COLOR="DarkBlue">of a square form:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (As, IJ:) </FONT></i></b> pl. ↓ أَجْلَاحٌ , <b><i><FONT COLOR="DarkOliveGreen"> (S, IJ,) </FONT></i></b> like as أَعْزَالٌ is pl. of أَعْزَلُ; a very rare form of pl. of a sing. of the measure أَفْعَلُ. <b><i><FONT COLOR="DarkOliveGreen"> (IJ.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> A flat roof <b><i><FONT COLOR="DarkBlue">not surrounded by a wall or anything else to prevent persons' falling from it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAth, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> قَرْيَةٌ جَلْحَآءُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A town having no fortress:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, TA:) </FONT></i></b> pl. قُرًى جُلْحٌ: the fortresses being likened to horns. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> أَكَمَةٌ جَلْحَآءُ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">A hill</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">not having a pointed summit.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And هَضْبَةٌ جَلْحَآءُ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">A</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">smooth</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">hill</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b7―]</FONT></b> أَرْضٌ جَلْحَآءُ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A land in which are no trees.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b8―]</FONT></b> يَوْمٌ أَجْلَحُ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A hard, distressing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">calamitous, day;</FONT></i></b> as also أَصْلَعُ. <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b>
أجلد	أَجْلَدُ : see جَلَدٌ, in two places.
أجله	أَجْلَهُ <b><i><FONT COLOR="DarkBlue">Bald in the fore part of the head;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> أَجْلَحُ: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or [it denotes more than the latter; meaning] <b><i><FONT COLOR="DarkBlue">bald in the greater part of the head:</FONT></i></b> fem. جَلْهَآءُ: pl. جُلْهٌ. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> [See جَلَهٌ.] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">Large in the forehead, having the places of growth of the hair receding.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> A bull <b><i><FONT COLOR="DarkBlue">having no horn;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ks, JK, S, K;) </FONT></i></b> like أَجْلَحُ. <b><i><FONT COLOR="DarkOliveGreen"> (Ks, S.) </FONT></i></b>
أجلى	أَجْلَى <b><i><FONT COLOR="DarkBlue">Having that degree of baldness which is termed</FONT></i></b> جَلًا; i. e. <b><i><FONT COLOR="DarkBlue">baldness of the fore part of the head:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">baldness of half of the head;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> which is the beginning of صَلَعٌ: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">baldness less than what is termed</FONT></i></b> صَلَعٌ: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">baldness of half of the head,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">the like:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A'Obeyd, TA:) </FONT></i></b> fem. جَلْوَآءٌ. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> [See أَجْلَحُ.] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">Beautiful,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">handsome, in face, bald in the sides of the forehead.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> جَبْهَةٌ جَلْوَآءُ <b><i><FONT COLOR="DarkBlue">A wide forehead.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> سَمَآءٌ جَلْوَآءٌ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A cloudless sky:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ks, S, K:) </FONT></i></b> and لَيْلَةٌ جَلْوَآءُ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a cloudless, bright, night.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> اِبْنُ أَجْلَى: see اِبْنُ جَلَا, in two places. <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> Also <b><i><FONT COLOR="DarkOliveGreen"> (i. e. ابن اجلى) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The lion.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> فَعَلْتُهُ مِنْ أَجْلَاكَ, and ↓ إِجْلَاكَ , <b><i><FONT COLOR="DarkBlue">I did it on account of thee, for thy sake,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">because of thee;</FONT></i></b> syn. مِنْ أَجْلِكَ. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
أجم	أَجَمٌ : see أَجَمَةٌ.
أجم	أَجَمُّ [<b><i><FONT COLOR="DarkBlue">Greater,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">greatest, in quantity,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">in number,</FONT></i></b> &amp;c.: fem. جَمَّآءُ. Hence,] وَالوَحْىُ أَجَمُّ مَا كَانَ, in a trad. of Anas, means <b><i><FONT COLOR="DarkBlue">The revelation being the most that it used to be.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Sh, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> A bone <b><i><FONT COLOR="DarkBlue">having much flesh.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> You say also اِمْرَأَةٌ جَمَّآءُ العِظَامِ <b><i><FONT COLOR="DarkBlue">A woman having much flesh</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">on the bones.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And اِمْرَأَةٌ جَمَّآءُ المَرَافِقِ [<b><i><FONT COLOR="DarkBlue">A woman having much flesh on the elbows:</FONT></i></b> or, as seems to be indicated by J, <b><i><FONT COLOR="DarkBlue">having no prominence of the elbows;</FONT></i></b> and if so, from جَمَّآءُ applied to a ewe, in a sense explained in what follows]. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> جَاؤُوا الجَمَّآءَ الغَفِيرَ, <b><i><FONT COLOR="DarkOliveGreen"> (S, * Msb, K,) </FONT></i></b> [and جَمَّآءَ غَفِيرًا &amp;c.,] and غَفِيرًا ↓ جَمًّا , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> [and الغَفِيرَ ↓ الجَمَّ , &amp;c.,] <b><i><FONT COLOR="DarkBlue">They came all together,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, * Msb, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">high and low, none of them remaining behind, and they being many:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K, in art. غفر:) </FONT></i></b> see art. غفر. <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">Hornless,</FONT></i></b> applied to a ram <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb, K) </FONT></i></b> or he―goat; <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> and so جَمَّآءُ applied to a ewe <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb) </FONT></i></b> or she―goat: <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb:) </FONT></i></b> pl. جُمٌّ. <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And [hence,] <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> A man <b><i><FONT COLOR="DarkBlue">having no spear</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in war</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">battle:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA:) </FONT></i></b> pl. as above. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> The pl. is also applied to horses, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> meaning <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">whose owners have no spears;</FONT></i></b> the spears being regarded as the horses' horns. <b><i><FONT COLOR="DarkOliveGreen"> (Ham, p. 90.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> Also <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> A building <b><i><FONT COLOR="DarkBlue">having no</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">acroterial ornaments such as are termed</FONT></i></b>] شُرَف: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> and the pl., <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> Mosques <b><i><FONT COLOR="DarkBlue">having no</FONT></i></b> شُرَف <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">upon them,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> [i. e.] <b><i><FONT COLOR="DarkBlue">upon their walls.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> A flat house―top <b><i><FONT COLOR="DarkBlue">having no parapet,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">surrounding wall.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Short; having no elevation.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> A woman's <b><i><FONT COLOR="DarkBlue">anterior pudendum.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b7―]</FONT></b> And, as being likened thereto, or the reverse may be the case, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A bowl.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b8―]</FONT></b> Also, the fem., <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Smooth.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b9―]</FONT></b> And hence, because of its smoothness, <b><i><FONT COLOR="DarkOliveGreen"> (IAar, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A helmet:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, K:) </FONT></i></b> to which the epithet غَفِيرٌ [q. v.] is applied because it covers the head: but this meaning of “ a helmet ” was not known to ISd on any other authority than that of IAar. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
أجم	أَجْمٌ <b><i><FONT COLOR="DarkBlue">Any square, roofed, house:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> mentioned by ISd as on the authority of Yaakoob: but see أُجُمٌ as explained by J [in the S] on the same authority. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
أجم	أُجُمٌ <b><i><FONT COLOR="DarkBlue">A fortress;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb, K;) </FONT></i></b> like أُطُمٌ: <b><i><FONT COLOR="DarkOliveGreen"> (Mgh:) </FONT></i></b> pl. آجَامٌ. <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb, K.) </FONT></i></b> الأُجُمُ [is the name of] <b><i><FONT COLOR="DarkBlue">A fortress</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in El―Medeeneh,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">built of stones by the people of that city:</FONT></i></b> and Yaakoob says that أُجُمٌ signifies <b><i><FONT COLOR="DarkBlue">any square, roofed, house.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Sgh.) </FONT></i></b> Imra―el―Keys says, [describing a vehement rain,] وَتَيْمَآءَ لَمْ يَتْرُكْ بِهَا جِذْعَ نَخْلَةٍ وَلَا أُجُمَّا إِلَّا مَشِيدًا بِجَنْدَلِ [<b><i><FONT COLOR="DarkBlue">And Teymà,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a town so called,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">it left not therein a trunk of a palm―tree, nor a square, roofed, house, unless raised high with stones:</FONT></i></b> but in the Calc. ed. of the Mo' allakát, <b><i><FONT COLOR="DarkOliveGreen"> (p. 54,) </FONT></i></b> for أُجُمَّا, we find أُطُمَّا, which has the same meaning]. <b><i><FONT COLOR="DarkOliveGreen"> (S, Sgh.) </FONT></i></b> See also أَجْمٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> Accord. to As, it is also pronounced ↓ أُجْمٌ . <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b>
أجم	أُجْمٌ : see أُجُمٌ. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> It is also a pl. of أَجَمَةٌ. <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b>
أجمة	أَجَمَةٌ <b><i><FONT COLOR="DarkBlue">A thicket, wood,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">forest; a collection,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an abundant collection,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of tangled, confused,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dense, trees,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">shrubs:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb, K:) </FONT></i></b> or it is <b><i><FONT COLOR="DarkBlue">of reeds,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">canes:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">place such as is termed</FONT></i></b>] مَغِيض <b><i><FONT COLOR="DarkBlue">of water collected together, in which, in consequence thereof, trees grow:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S in art. غيض:) </FONT></i></b> [or] it signifies also <b><i><FONT COLOR="DarkBlue">a bed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">place of growth, of canes</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">reeds:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh:) </FONT></i></b> the pl. is أَجَمَاتٌ and أُجُمٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K) </FONT></i></b> and أُجْمٌ <b><i><FONT COLOR="DarkOliveGreen"> (M, K) </FONT></i></b> and ↓ أَجَمٌ , <b><i><FONT COLOR="DarkOliveGreen"> (S, M, Mgh, Msb, K,) </FONT></i></b> [or rather this last is a coll. gen. n., of which أَجَمَةٌ is the n. un.,] and إِجَامٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K) </FONT></i></b> and [pl. of pauc.] آجَامٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, M, Mgh, K,) </FONT></i></b> or the last but one is pl. of أَجَمٌ, <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> and so is the last. <b><i><FONT COLOR="DarkOliveGreen"> (Lh, M, Msb.) </FONT></i></b> And hence, The <b><i><FONT COLOR="DarkBlue">haunt of a lion.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. حرب.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> آجَامٌ [in the CK اَجام] also signifies <b><i><FONT COLOR="DarkBlue">Frogs.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Sgh, K.) </FONT></i></b> [App. because frogs are generally found in beds of canes or reeds.]
أجمر	أَجْمَرُ occurs in a trad., where it is said, دَخَلْتُ المَسْجِدَ وَالنَّاسُ أَجْمَرُ مَا كَانُوا, meaning <b><i><FONT COLOR="DarkBlue">I entered the mosque when the people were in their most collected state.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
أجمرت شعرها	أَجْمَرَتْ شَعَرَهَا , and رَأْسَهَا; and اجمر شَعَرَهُ: see 2. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> اجمر الأَمْرُ بَنِى فُلَانٍ <b><i><FONT COLOR="DarkBlue">The thing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">affair, included the common mass,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the whole mass,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of the sons of such a one within the compass of its relation or relations,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">its effect or effects,</FONT></i></b> &amp;c. <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> اجمر النَّخْلُ <b><i><FONT COLOR="DarkBlue">He computed by conjecture the quantity of the fruit upon the palm―trees, and then reckoned, and summed up the quantity so computed.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> He who does so is termed ↓ مُجْمِرٌ . <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> اجمر الخَيْلُ <b><i><FONT COLOR="DarkBlue">He prepared the horses for racing &amp;c. by feeding them with food barely sufficient to sustain them, after they had become fat,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (أَضْمَرَهَا,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and collected them together.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> اجمر القَوْمُ عَلَى الشَّىْءِ, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or على الأَمْرِ; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> and ↓ جمّر , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> inf. n. تَجْمِيرٌ; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> and ↓ جَمَرَ , and ↓ استجمر ; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The people,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">party, agreed together to do the thing,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and united for it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> [See also 5.] <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> اجمر الثَّوْبَ, and المَسْجِدَ: see 2. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> اجمر النَّارَ, inf. n. مُجْمَرٌ, <b><i><FONT COLOR="DarkBlue">He prepared the fire</FONT></i></b> [app. <b><i><FONT COLOR="DarkBlue">in a</FONT></i></b> مِجْمَرَة]. <b><i><FONT COLOR="DarkOliveGreen"> (S, * K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A4―]</FONT></b> اجمر said of a camel, <b><i><FONT COLOR="DarkBlue">He had his foot rendered even, so that there was no line between its phalanges,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in consequence of its having been wounded by the pebbles, and become hard.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A5―]</FONT></b> Also, said of a camel, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> and of a man, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He hastened,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">was quick, in his pace,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">going;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">ran:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> you should not say اجمز. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also 1. <p></p><b><FONT COLOR="SaddleBrown">[―A6―]</FONT></b> أَجْمَرَتِ اللَّيْلَةُ <b><i><FONT COLOR="DarkBlue">The night had its moon concealed by its proximity to the sun.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA.) </FONT></i></b> [See also 1.]
أجمع	أَجْمَعُ [<b><i><FONT COLOR="DarkBlue">Collecting, comprising,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">containing, a greater,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the greatest, number</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">quantity; more,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">most, comprehensive.</FONT></i></b> Of its usage in a superlative sense, the following are exs.]. إِذَا أَخَذَ شَاهِدَ زُورٍ بَعَثَ بِهِ إِلَى السُّوقِ أَجْمَعَ مَا كَانَ [<b><i><FONT COLOR="DarkBlue">When he took a false witness, he sent him to the market when it comprised,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">contained, the greatest number</FONT></i></b> of people]: اجمع being here in the accus. case as a denotative of state with respect to the سوق: and the reason why كانت is not here said [instead of كان] is that سوق is sometimes masc. <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b> And اِفْعَلْ مَا هُوَ أَجْمَعُ لِأُصُولِ الأَحْكَامِ [<b><i><FONT COLOR="DarkBlue">Do thou that which is most comprehensive in relation to the principles of the ordinances</FONT></i></b> applying to the case]. <b><i><FONT COLOR="DarkOliveGreen"> (Msb in art. حوط.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> [As a simple epithet, <b><i><FONT COLOR="DarkBlue">Entire, complete,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">whole:</FONT></i></b> fem. جَمْعَآءُ. You say,] بَهِيمَةٌ جَمْعَآءُ <b><i><FONT COLOR="DarkBlue">A beast free from defects, entire in all its limbs</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">members, without mutilation, and without cauterization;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a beast from the body of which nothing has gone.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> نَاقَةٌ جَمْعَآءُ [may sometimes have the like meaning: or,] accord. to IAar, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A she―camel extremely aged,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">so that her teeth have become short, and almost gone.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> It is also a sing. having the meaning of a pl., <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> without any proper sing. of its own: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> its pl. is أَجْمَعُونَ: and its fem. is جَمْعَآءُ: <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> and the pl. of this last is جُمَعُ, though by rule it should be formed by the addition of ا and ت to the sing., like as the pl. of أَجْمَعُ is formed by the addition of و and ن; <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> the original form from which جُمَعُ is changed being جَمْعَاوَاتٌ; or it is جَمَاعَى; it is not جُمْعٌ, because أَجْمَعُ is not an epithet, like as أَحْمَرُ is, of which the pl. is حُمْرٌ; <b><i><FONT COLOR="DarkOliveGreen"> (L;) </FONT></i></b> for it is determinate, though of the measure of an epithet, which is indeterminate; <b><i><FONT COLOR="DarkOliveGreen"> (AAF;) </FONT></i></b> and though it is in concordance with the noun which precedes it, like an epithet, it is shown to be not an epithet by its not having a broken pl.: <b><i><FONT COLOR="DarkOliveGreen"> (L:) </FONT></i></b> it is a simple corroborative; <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> and so are أَجْمَعُونَ and جَمْعَآءُ and جُمَعُ; not used as an inchoative nor as an enunciative nor as the agent of a verb nor as the objective complement of a verb, like as are some other corroboratives, such as نَفْسُهُ and عَيْنُهُ and كُلُّهُ. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> You say, أَخَذْتُ حَقِّى أَجْمَعَ [<b><i><FONT COLOR="DarkBlue">I took my right,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">due, all of it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">altogether</FONT></i></b>]: and رأَيْتُ النِّسْوَةَ جُمَعَ [<b><i><FONT COLOR="DarkBlue">I saw the women, all of them,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">all together</FONT></i></b>]: the last word in this and similar cases being imperfectly declinable, and determinate word: <b><i><FONT COLOR="DarkOliveGreen"> (Sudot;, TA:) </FONT></i></b> and جَاؤُوا أَجْمَعُونَ [<b><i><FONT COLOR="DarkBlue">They came, all of them,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">all together</FONT></i></b>]: and رَأَيْتُهُمْ أَجْمَعِينَ [<b><i><FONT COLOR="DarkBlue">I saw them, all of them,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">all together</FONT></i></b>]: and مَرَرْتُ بِهِمْ أَجْمَعِينَ [<b><i><FONT COLOR="DarkBlue">I passed by them, all of them,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">all together</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> Fr mentions the phrases, أَعْجَبَنِى القَصْرُ أَجْمَعَ [<b><i><FONT COLOR="DarkBlue">The palace pleased me, all of it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">altogether</FONT></i></b>], and الدَّارُ جَمْعَآءَ [<b><i><FONT COLOR="DarkBlue">The house,</FONT></i></b> <b><i><FONT COLOR="DarkBlue">all of it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">altogether</FONT></i></b>], with the accus. case, as denotative of state; but does not allow أَجْمَعُونَ nor جُمَعُ to be used otherwise than as corroboratives: IDrst, however, allows أَجْمَعِينَ to be used as a denotative of state; and this is correct; and accord. to both these ways is related the trad., فَصَلُّوا جُلُوسًا أَجْمَعِينَ and أَجْمَعُونَ [<b><i><FONT COLOR="DarkBlue">And pray ye sitting, all of you,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">all together</FONT></i></b>]; though some make اجمعين [here] to be a corroborative of a pronoun understood in the accus. case, as though the speaker said, أَعْنِيكُمْ أَجْمَعِينَ [<b><i><FONT COLOR="DarkBlue">I mean you, all of you,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">all together</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (K <b><i><FONT COLOR="DarkBlue">in art.</FONT></i></b> بتع:) </FONT></i></b> or اجمعين in this case is a corruption committed by the relaters in the first age; and he is in error who says that it is in the accus. case as a denotative of state, for corroboratives are determinate, and the denotative of state is literally or virtually indeterminate. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> [Respecting the usage of this corroborative together with others similar to it, see أَبْتَعُ.] You say also, جَاؤُوا بِأَجْمَعِهِمْ, and بِأَجْمُعِهِمْ, with damm to the م, [<b><i><FONT COLOR="DarkBlue">They came, all of them,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">all together,</FONT></i></b>] <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K,) </FONT></i></b> the latter mentioned by ISk. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> And you say, قَبَضْتُ المَالَ أَجْمَعَهُ [<b><i><FONT COLOR="DarkBlue">I took,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">received, the property, all of it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">altogether</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> And ↓ جَمِيعٌ , also, is used as a corroborative: <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb:) </FONT></i></b> as in the saying جَاؤُوا جَمِيعًا, meaning <b><i><FONT COLOR="DarkBlue">They came, all of them:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> and قَبَضْتُ المَالَ جَمِيعَهُ, like أَجْمَعَهُ [explained above]: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> and جَمِيعَةً occurs as its fem.; but this is extr. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
أجمل	أَجْمَلُ [<b><i><FONT COLOR="DarkBlue">More,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">most,</FONT></i></b> جَمِيل, or <b><i><FONT COLOR="DarkBlue">beautiful,</FONT></i></b> &amp;c.]. <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also جَمِيلُ.
أجمه	أَجِمَهُ , with kesr, [aor. اَجَمَ ,] <b><i><FONT COLOR="DarkOliveGreen"> (AZ, S, O,) </FONT></i></b> inf. n. أَجَمٌ; <b><i><FONT COLOR="DarkOliveGreen"> (KL, PS;) </FONT></i></b> or أَجَمَهُ, aor. اَجِمَ , <b><i><FONT COLOR="DarkOliveGreen"> (so in the K,) </FONT></i></b> inf. n. أَجْمٌ; <b><i><FONT COLOR="DarkOliveGreen"> (TK;) </FONT></i></b> [but أَجِمَ is the form commonly known; and if it were incorrect, the author of the K would probably, accord. to his usual custom, have charged J with error respecting it;] <b><i><FONT COLOR="DarkBlue">He loathed it; disliked it; was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, disgusted with it;</FONT></i></b> namely, food; <b><i><FONT COLOR="DarkOliveGreen"> (AZ, S, O, K;) </FONT></i></b> &amp;c.; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">from constantly keeping to it;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AZ, S, O;) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">because of its not agreeing with him:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he reckoned it bad:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (KL:) </FONT></i></b> and ↓ تأجّمهُ also signifies <b><i><FONT COLOR="DarkBlue">he disliked, disapproved,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hated, it;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he expressed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">showed, dislike, disapprobation,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hatred, of it;</FONT></i></b> syn. تَكَرَّهَهُ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> أَجَمَ فَلَانَّا, aor. اَجِمَ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> inf. n. أَجْمٌ, <b><i><FONT COLOR="DarkOliveGreen"> (TK,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He incited,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">urged, such a one to do that which he disliked, disapproved,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hated.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
أجن	أَجَنَ , <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb, K,) </FONT></i></b> aor. اَجِنَ and اَجُنَ ; <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K;) </FONT></i></b> and أَجِنَ, <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, &amp;c.,) </FONT></i></b> aor. اَجَنَ , <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb,) </FONT></i></b> mentioned by Yz; <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> inf. n. of the former أُجُونٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb, K *) </FONT></i></b> and أَجْنٌ; <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K; *) </FONT></i></b> and of the latter أَجَنٌ; <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb, K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (water) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">became altered for the worse</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in taste and colour,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">from some such cause as long standing,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">but was drinkable:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became altered for the worse in its odour by oldness:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became covered with</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">the green substance called</FONT></i></b>] طُحْلُب <b><i><FONT COLOR="DarkBlue">and with leaves:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh:) </FONT></i></b> أَجُنَ, also, said of water, signifies <b><i><FONT COLOR="DarkBlue">it became altered for the worse:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Th:) </FONT></i></b> and in the Iktitáf occurs أَجَنَ, aor. اَجَنَ , which is unknown, but may be a mixture of two dial. vars. [namely of أَجَنَ having for its aor. اَجِنَ and اَجُنَ , and يَأْجَنُ having for its pret. أَجِنَ]. <b><i><FONT COLOR="DarkOliveGreen"> (MF) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> أَجَنَ <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a قَصَّارَ, or whitener of cloth) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">beat</FONT></i></b> a piece of cloth or a garment [in washing it]. <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b>
أجن	أَجِنٌ : see آجِنٌ.
أجن	أَجْنٌ : see آجِنٌ.
أجن3	أَجْنَ3َ see 1, in four places: <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> and see 8. <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> Also اجنّهُ <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (God) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">caused him to be,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">become,</FONT></i></b> مَجْنُون [originally signifying <b><i><FONT COLOR="DarkBlue">possessed by a</FONT></i></b> جِنِّىّ, or <b><i><FONT COLOR="DarkBlue">by</FONT></i></b> جِنّ; and hence generally meaning <b><i><FONT COLOR="DarkBlue">bereft of reason;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">mad, insane, unsound in mind</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">intellect,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">wanting therein</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K.) </FONT></i></b> [And so, vulgarly, ↓ جنّنهُ , whoever, or whatever, be the agent.] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> ما اجنّهُ [<b><i><FONT COLOR="DarkBlue">How mad,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">insane,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">is he!</FONT></i></b>] is anomalous, <b><i><FONT COLOR="DarkOliveGreen"> (Th, S,) </FONT></i></b> being formed from a verb of the pass. form, namely, جُنَّ; <b><i><FONT COLOR="DarkOliveGreen"> (Th, TA;) </FONT></i></b> for of the مَضْرُوب one should not say, مَا أَضْرَبَهُ; nor of the مَسْلُول should one say, مَا أَسَلَّهُ: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> Sb says that the verb of wonder is used in this case because it denotes want of intellect [which admits of degrees]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A4―]</FONT></b> اجنّ also signifies وَقَعَ فِى مَجَنَّةٍ [app. meaning <b><i><FONT COLOR="DarkBlue">He fell into,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">upon, a place containing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">abounding with,</FONT></i></b> جِنّ]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
أجنأ	أُجْنَأُ , applied to a man, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Having a bending forward of the upper part of the back over the breast:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">humpbacked:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">having a bent and humped back;</FONT></i></b> but see what Lth says, voce جَنِىءَ: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> أَدْنَأُ and أَقْعَسُ, meaning a man <b><i><FONT COLOR="DarkBlue">having a bending in his breast towards his back:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AA, TA:) </FONT></i></b> accord. to As, applied to him who has been straight in the back and has then been affected with what is termed جَنَأٌ: it is also applied to an ostrich: fem. جَنْآءُ and جَنْوَآءُ <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also جَنْآءُ A ewe, or a she―goat, <b><i><FONT COLOR="DarkBlue">having her horns bending backwards;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Esh―Sheybánee, K;) </FONT></i></b> and so جَنْوَآءُ <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. جنو.) </FONT></i></b>
أجنا	أَجْنَا , applied to a man, <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> أَجْنَأُ, q. v. <b><i><FONT COLOR="DarkOliveGreen"> (Sgh, K.) </FONT></i></b> And [its fem.] جَنْوَآءُ, <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> جَنْآءُ, <b><i><FONT COLOR="DarkOliveGreen"> (Sgh, K,) </FONT></i></b> applied to a ewe, or a she―goat, meaning <b><i><FONT COLOR="DarkBlue">Having her horns bending backwards.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> جنى
أجنا	أَجْنَاَ see 1.
أجنب	أَجْنَبُ : see جُنُبٌ, in two places.
أجنبى	أَجْنَبِىٌّ : see جُنُبٌ, in three places <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> You say also, هُوَ أَجْنَبِىٌّ مِنْ كَذَا, <b><i><FONT COLOR="DarkOliveGreen"> (A,) </FONT></i></b> or عِنْ كذا, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He has no concern nor acquaintance with such a thing.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b>
أجنة	أُجْنَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, K) </FONT></i></b> and أْجْنَةٌ and إِجْنَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (K) <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> وَجْنَةٌ [The <b><i><FONT COLOR="DarkBlue">ball,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">elevated part, of the cheek</FONT></i></b>]. (S, K.) </FONT></i></b>
أجنف	أَجْنَفُ [fem. جَنْفَآءُ] <b><i><FONT COLOR="DarkBlue">Inclining</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">to a wrong course</FONT></i></b>], or <b><i><FONT COLOR="DarkBlue">declining</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">from the right course</FONT></i></b>], or <b><i><FONT COLOR="DarkBlue">acting wrongfully</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">unjustly,</FONT></i></b> [absolutely, as also ↓ جَنِفٌ and ↓ جَانِفٌ and ↓ مِجْنَفٌ , or peculiarly] in his testament. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> You say, صَادَفَهُ فِى حُكْمِهِ ↓ جَنِفًا [<b><i><FONT COLOR="DarkBlue">He found him to be one who deviated from the right way in his judgment; who acted wrongfully, unjustly, injuriously,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tyrannically, therein</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> And ↓ خَصْمٌ مِجْنَفٌ <b><i><FONT COLOR="DarkBlue">An adversary who inclines</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">to a wrong course</FONT></i></b>], or <b><i><FONT COLOR="DarkBlue">declines</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">from the right course</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">who acts wrongfully, unjustly, injuriously,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tyrannically.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">Inclining;</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">pendulous;</FONT></i></b>] applied to a penis. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> <b><i><FONT COLOR="DarkBlue">Having a bending back;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> applied to a man. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> See also 1, last sentence. <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> <b><i><FONT COLOR="DarkBlue">Big,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">large;</FONT></i></b> applied to a bowl <b><i><FONT COLOR="DarkOliveGreen"> (قَدَح) </FONT></i></b>. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
أجنك كذا	أَجِنَّكَ كَذَا <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> مِنْ أَجْلِ أَنَّكَ [<b><i><FONT COLOR="DarkBlue">Because that thou art thus</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> from which it is contracted by suppressing the ل and ا and transferring the kesreh of the ل to the ا <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> A poet says, أَجِنَّكِ عِنْدِى أَحْسَنُ النَّاسِ كُلِّهِمْ [<b><i><FONT COLOR="DarkBlue">Because that thou art in my estimation the goodliest of all mankind</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> The مِنْ is omitted as in the phrase فَعَلْتُهُ أَجْلَكَ for مِنْ أَجْلِكَ. <b><i><FONT COLOR="DarkOliveGreen"> (Ks, TA.) </FONT></i></b>
أجهر	أَجْهَرَ see 1, in eight places. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> اجهر also signifies <b><i><FONT COLOR="DarkBlue">He begat sons goodly in stature</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and in aspect,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, TA,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in cheeks:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or, <b><i><FONT COLOR="DarkBlue">a squint―eyed son.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, K.) </FONT></i></b>
أجهر	أَجْهَرُ : see جَهِيرٌ. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also A man <b><i><FONT COLOR="DarkBlue">having the eyeball,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">globe of the eye, prominent and apparent,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">large and prominent;</FONT></i></b> syn. جَاحِظٌ: or <b><i><FONT COLOR="DarkBlue">resembling such as is termed</FONT></i></b> جاحظ: fem. جَهْرَآءُ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And this latter, An eye <b><i><FONT COLOR="DarkBlue">having the ball,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">globe, prominent and apparent,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">large and prominent;</FONT></i></b> syn. جَاحِظَةٌ: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">resembling what is thus termed.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> <b><i><FONT COLOR="DarkBlue">Having a pretty cast in the eye:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AA, K:) </FONT></i></b> fem. as above. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> <b><i><FONT COLOR="DarkBlue">That cannot see in the sun;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Msb, K;) </FONT></i></b> applied to a man, <b><i><FONT COLOR="DarkOliveGreen"> (A, Msb,) </FONT></i></b> and to a ram: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> fem. as above: <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Msb, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">weak―sighted in the sun:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lh, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">that cannot see in the daytime;</FONT></i></b> أَعْشَى signifying “ that cannot see in the night: ” <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and the fem., a woman <b><i><FONT COLOR="DarkBlue">who closes her eyes in the sun.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> A horse <b><i><FONT COLOR="DarkBlue">having a blaze that covers his face:</FONT></i></b> fem. as above. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> Also the fem., <b><i><FONT COLOR="DarkBlue">Open, bare,</FONT></i></b> land, <b><i><FONT COLOR="DarkBlue">not concealed by anything:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">plain</FONT></i></b> land, <b><i><FONT COLOR="DarkBlue">in which are no trees nor hills</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">nor sands:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> pl. جَهْرَاوَاتٌ. <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b7―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">A company</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">consisting of the distinguished part</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA) </FONT></i></b> of a people: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> the <b><i><FONT COLOR="DarkBlue">more,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">most, excellent persons</FONT></i></b> of a tribe. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> You say, [with reference to distinguished persons,] كَيْفَ جَهْرَاؤُكُمْ <b><i><FONT COLOR="DarkBlue">How is your company?</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b>
أجهش	أَجْهَشَ see 1, in three places. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> اجهش فُلَانًا <b><i><FONT COLOR="DarkBlue">He hastened such a one.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ibn―'Abbaád, K.) </FONT></i></b>
أجهضنى	أَجْهَضَنِى <b><i><FONT COLOR="DarkBlue">He overcame me</FONT></i></b> in contending for the thing; as also ↓ جَهَضَنِى . <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> You say, اجهضهُ عَنِ الأَمْرِ, <b><i><FONT COLOR="DarkBlue">He overcame him in contending for the thing, and made him to quit it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">put him away from it;</FONT></i></b> as also عَنْهُ ↓ جَهَضَهُ , aor. جَهَضَ . <b><i><FONT COLOR="DarkOliveGreen"> (A, K.) </FONT></i></b> And قُتِلَ فُلَانٌ فَأُجْهِضَ عَنْهُ القَوْمُ <b><i><FONT COLOR="DarkBlue">Such a one was slain, and the people were overcome so that he was taken from them.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> And صَادَ الجَارِحَةُ الصَّيْدَ فَأَجْهَضْنَاهُ عَنْهُ <b><i><FONT COLOR="DarkBlue">The beast,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">bird, of prey caught the game, and we removed him, and overcame him in contending for that which he had caught.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, * Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> اجهض is also <b><i><FONT COLOR="DarkBlue">syn. with</FONT></i></b> أَعْجَلَ. <b><i><FONT COLOR="DarkOliveGreen"> (A, K.) </FONT></i></b> Thus, sometimes, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> أَجْهَضْتُهُ عَنْ كَذَا, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or عَنِ الأَمْرِ, <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, TA,) </FONT></i></b> signifies <b><i><FONT COLOR="DarkBlue">I hurried him so as to prevent him from doing such a thing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the thing;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and made him to quit it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> You say also, اجهضهُ عَنْ مَكَانِهِ <b><i><FONT COLOR="DarkBlue">He roused him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">made him to rise, from his place.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, * TA.) </FONT></i></b> And [elliptically] أَجْهَضْنَا العَدُوَّ <b><i><FONT COLOR="DarkBlue">We roused the enemy,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">made them to rise, from their places; and removed them therefrom,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">made them to quit them.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> اجهضت <b><i><FONT COLOR="DarkBlue">She</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a camel, AZ, As, S, A, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">cast her young one:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cast her young one with its fur grown,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (As, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">before it was perfect:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (As:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cast her young one before its form was apparent:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AZ:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">or in an imperfect state:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or اجهضت وَلَدَهَا, inf. n. إِجْهَاضٌ, <b><i><FONT COLOR="DarkBlue">she</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a camel, and a woman,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">cast her young one imperfect in form.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b>
أجهمت السمآء	أَجْهَمَتِ السَّمَآءُ <b><i><FONT COLOR="DarkBlue">The sky had clouds such as are termed</FONT></i></b> جَهَام. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
أجوب	أَجْوَبُ , [see 4,] in the following question, put to Mohammad, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> أَىُّاللَّيْلِ أَجْوَبُ دَعْوَةً is either from جُبْتُ الأَرْضَ <b><i><FONT COLOR="DarkOliveGreen"> (K, TA) </FONT></i></b> “ I traversed the land, ” <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> and signifies <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">More,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">most, penetrating</FONT></i></b> to the places whence the answer is imagined to proceed; <b><i><FONT COLOR="DarkOliveGreen"> (K, TA;) </FONT></i></b> or [it signifies <b><i><FONT COLOR="DarkBlue">more,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">most, quick in being answered,</FONT></i></b>] from الدَّعْوَةُ ↓ جَابَتِ , of the measure فَعُلَت, [i. e., originally جَوُبَت,] “ the prayer became answered, ” which, however, is a verb not in use, like as فَقِيرٌ and شَدِيدٌ are imagined to be derived from فَقُرَ and شَدُدَ: <b><i><FONT COLOR="DarkOliveGreen"> (Z, TA:) </FONT></i></b> or it signifies <b><i><FONT COLOR="DarkBlue">more,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">most, quick of answer,</FONT></i></b> [from أَجَابَ,] and is [anomalous, and] similar to أَطْوَعُ [“ more obedient ”], from الطَّاعَةُ, [i. e. from أَطَاعَ “ he obeyed, ”] <b><i><FONT COLOR="DarkOliveGreen"> (M, L, TA,) </FONT></i></b> and to أَعْطَى [“ more, or most, excellent in giving, ” from أَعْطَى “ he gave ”], and لَوَاقِحَ [pl. of لَاقِحَةٌ a “ fecundating ” wind, <b><i><FONT COLOR="DarkOliveGreen"> (in the Kur xv. 22,) </FONT></i></b> from أَلْقَحَ “ he, or it, fecundated ”], <b><i><FONT COLOR="DarkOliveGreen"> (M, L, K, TA,) </FONT></i></b> and the like; <b><i><FONT COLOR="DarkOliveGreen"> (M, L, TA;) </FONT></i></b> and if so, the word is anomalous because a word of the measure أَفْعَلُ of this kind is not derived from a verb of more than three letters, except in certain cases of deviation from the constant course of speech: <b><i><FONT COLOR="DarkOliveGreen"> (L, TA:) </FONT></i></b> the meaning is, <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">What part of the night is that [in which prayer most quickly penetrates?</FONT></i></b> or] <b><i><FONT COLOR="DarkBlue">in which prayer is most quick in being answered?</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">what part of the night is that in which God is most quick in answering prayer?</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L, TA.) </FONT></i></b>
أجوج	أَجُوجٌ <b><i><FONT COLOR="DarkBlue">Giving light; shining;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">shining brightly.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AA, S, K.) </FONT></i></b>
أجوح	أَجْوَحَ see 1, in three places.
أجود	أَجْوَدُ [<b><i><FONT COLOR="DarkBlue">Better,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">best; more,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">most, goodly</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">approvable</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">excellent</FONT></i></b>]: see 5. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [<b><i><FONT COLOR="DarkBlue">More,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">most, liberal, bountiful, munificent,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">generous.</FONT></i></b> Hence,] أَجْوَدُ مِنْ حَاتِمٍ [<b><i><FONT COLOR="DarkBlue">More liberal,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">than Hátim</FONT></i></b>]: a prov. <b><i><FONT COLOR="DarkOliveGreen"> (Meyd.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> [<b><i><FONT COLOR="DarkBlue">More,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">most, fleet,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">swift, and excellent;</FONT></i></b> relating to a horse. Hence,] أَجْوَدُ مِنَ الجَوَادِ المُبِرِّ [<b><i><FONT COLOR="DarkBlue">More fleet,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">than the courser that surpasses others</FONT></i></b>]: a prov. <b><i><FONT COLOR="DarkOliveGreen"> (Meyd.) </FONT></i></b>
أجور	أَجُورٌ : see آجُرٌّ.
أجوف	أَجْوَفَ see 1, in two places. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> اجاف البَابَ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He shut,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">closed, the door.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA.) </FONT></i></b> Hence, in a trad., وَأَجِيفُوا الأَبْوَاَ وَأَطْفِئُوا المَصَابِيحَ [<b><i><FONT COLOR="DarkBlue">And shut ye the doors, and extinguish the lamps</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
أجوف	أَجْوَفُ <b><i><FONT COLOR="DarkBlue">Having a</FONT></i></b> جَوْف; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> [i. e.,] <b><i><FONT COLOR="DarkBlue">hollow,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">empty within;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (KL, PS;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">having in it a</FONT></i></b> تَجْوِيف [or <b><i><FONT COLOR="DarkBlue">hollowing out,</FONT></i></b> meaning <b><i><FONT COLOR="DarkBlue">a hollow</FONT></i></b>], <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> and so ↓ مُجَوَّفٌ : <b><i><FONT COLOR="DarkOliveGreen"> (S, K: [but the latter is more properly rendered <b><i><FONT COLOR="DarkBlue">hollowed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hollowed out:</FONT></i></b>]) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">empty, vacant,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">void:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">wide, spacious,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ample;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> as also ↓ مُسْتَجَافٌ , <b><i><FONT COLOR="DarkOliveGreen"> (S, TA,) </FONT></i></b> and ↓ جُوفِىٌّ , with damm, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> thus correctly written, being a rel. n. altered from the original form, like سُهْلِىٌّ and دُهْرِىٌّ, <b><i><FONT COLOR="DarkOliveGreen"> (Sgh, TA,) </FONT></i></b> but meaning <b><i><FONT COLOR="DarkBlue">wide in the</FONT></i></b> جَوْف [or <b><i><FONT COLOR="DarkBlue">belly,</FONT></i></b> &amp;c.], written by J [in the S] ↓ جَوْفِىٌّ , with fet―h: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">great in the</FONT></i></b> جَوْف; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> as also ↓ مَجُوفٌ ; <b><i><FONT COLOR="DarkOliveGreen"> (AO, S, K;) </FONT></i></b> each applied to a man: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> [fem. جَوْفَآءُ:] pl. جُوفٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> You say لُؤْلُؤٌ أَجْوَفُ, and ↓ مُجَوَّفٌ , [<b><i><FONT COLOR="DarkBlue">Hollow,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">hollowed, pearls;</FONT></i></b> or] both signify the same. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And قَنَاةٌ جَوْفَآءُ <b><i><FONT COLOR="DarkBlue">An empty</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">a hollow</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">cane,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">reed:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> and in like manner, شَجَرَةٌ [<b><i><FONT COLOR="DarkBlue">a tree</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">having a</FONT></i></b> جَوْف. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> And دَلْوٌ جَوْفَآءُ <b><i><FONT COLOR="DarkBlue">A wide,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an ample, bucket:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> and دِلَآءٌ جَوفٌ <b><i><FONT COLOR="DarkBlue">wide,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ample, buckets:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> and قِدْرٌ جَوْفَآءُ <b><i><FONT COLOR="DarkBlue">a wide, capacious, cooking―pot.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ham p. 719.) </FONT></i></b> And الأَجْوَفُ <b><i><FONT COLOR="DarkBlue">The lion that is great in the</FONT></i></b> جَوْف [or <b><i><FONT COLOR="DarkBlue">belly,</FONT></i></b> &amp;c.]. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> And الأَجْوَفَانِ <b><i><FONT COLOR="DarkBlue">The belly and the</FONT></i></b> فَرْج [or <b><i><FONT COLOR="DarkBlue">vulva,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pudendum muliebre</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> because of their width. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> See also جَوْفٌ. Hence the trad., إِنَّ أَخْوَفَ مَا أَخَافُ عَلَيْكُمُ الأَجْوَفَانِ [<b><i><FONT COLOR="DarkBlue">Verily what I most fear for you are the belly and the vulva</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> A <b><i><FONT COLOR="DarkBlue">cowardly</FONT></i></b> man; as also ↓ مِجْوَفٌ , and ↓ مُجَوَّفٌ ; the last explained in the K as meaning <b><i><FONT COLOR="DarkBlue">having no heart:</FONT></i></b> pl. [of the first] جُوفٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> A horse <b><i><FONT COLOR="DarkBlue">white in the</FONT></i></b> جَوْف [or <b><i><FONT COLOR="DarkBlue">belly</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">as far as the part where the sides terminate,</FONT></i></b> whatever be the colour of the rest of him; <b><i><FONT COLOR="DarkOliveGreen"> (AO, TA;) </FONT></i></b> as also ↓ مِجْوَفٌ . <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [See also مُجَوَّفٌ.] <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> In the conventional language of the science of inflection, <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [A <b><i><FONT COLOR="DarkBlue">hollow</FONT></i></b> word; i. e.] a word <b><i><FONT COLOR="DarkBlue">having an infirm letter for its medial radical;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA;) </FONT></i></b> as قَالَ and بَاعَ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
أجول	أَجْوَلُ [<b><i><FONT COLOR="DarkBlue">More,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">most, wont to go round,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">about,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">round about; to circle,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">revolve;</FONT></i></b>] is from the first of the verbs in this art.: and hence the prov., أَجْوَلُ مِنْ قُطْرُبٍ [<b><i><FONT COLOR="DarkBlue">More wont to go about,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">round about,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">more restless, than a</FONT></i></b> قطرب; a certain animalcule, or insect, that is constantly moving about: see art. قطرب]. <b><i><FONT COLOR="DarkOliveGreen"> (Har p. 661.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also, [as meaning <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">More,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">most, circulating,</FONT></i></b>] applied to language, or discourse. <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. جمع.) </FONT></i></b> [See an ex. voce مَجْمَعٌ.] <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> يَوْمٌ أَجْوَلُ, and ↓ جَيْلَانِىٌّ , and ↓ جَوْلَانِىٌّ , <b><i><FONT COLOR="DarkOliveGreen"> (Lh, M, K,) </FONT></i></b> and ↓ جَوْلَانُ , and ↓ جَيْلَانُ , <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A day of much dust</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, M, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and wind:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, TA:) </FONT></i></b> from جَوْلٌ signifying “ dust.” <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
أجولى	أَجْوَلِىٌّ : see جَوَّالٌ.
أجوم	أَجُومٌ signifies مَنْ يُؤْجِمُ النَّاسَ, or يُؤَجِّمُ النَّاسَ; [accord. to different copies of the K; see 4;] i. e. One <b><i><FONT COLOR="DarkBlue">who makes men's own selves to be objects of dislike, disapprobation,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hatred, to them.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
أجوه	أَجْوَهَ see 2.]
أجيج	أَجِيجٌ inf. n. of 1, which see: and see also أَجَّةٌ, in three places.
أجيد	أَجْيَدُ <b><i><FONT COLOR="DarkBlue">Having a long neck:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, Msb, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">having a long and beautiful neck:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, L:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">having a slender and long neck:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L, K:) </FONT></i></b> or it is not applied to a man: <b><i><FONT COLOR="DarkOliveGreen"> (T, TA:) </FONT></i></b> fem. جَيْدَآءُ, <b><i><FONT COLOR="DarkOliveGreen"> (S, L, Msb, K,) </FONT></i></b> with which ↓ جَيْدَانَةٌ is syn.; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> or this signifies <b><i><FONT COLOR="DarkBlue">having a beautiful neck:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L:) </FONT></i></b> pl. جُودٌ [originally جُيْدٌ]. <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K.) </FONT></i></b> And عُنُقٌ أَجْيَدُ <b><i><FONT COLOR="DarkBlue">A long and beautiful,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">slender and long, neck.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> جير
أجير	أَجِيرٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, K, &amp;c.) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A hired man; a hireling:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L:) </FONT></i></b> or of the measure فَعِيلٌ in the sense of the measure مُفَاعَلٌ, i. e. <b><i><FONT COLOR="DarkBlue">a man with whom one has engaged to give him hire, pay,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">wages:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb: *) </FONT></i></b> pl. أُجَرَآءُ. <b><i><FONT COLOR="DarkOliveGreen"> (L, Msb.) </FONT></i></b>
أجيل	أَجِيلٌ <b><i><FONT COLOR="DarkBlue">Having a delay,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">postponement, granted to him, to a certain time; i. q.</FONT></i></b> إِلَى وَقْتٍ ↓ مُؤَجَّلٌ . <b><i><FONT COLOR="DarkOliveGreen"> (Lth.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also آجِلٌ.
أجين	أَجِينٌ : see آجِنٌ.
أحاح	أَحَاحٌ : see وَجَاحٌ.
أحاد	أُحَادَ [accus. of أُحَادُ] is imperfectly decl., because of its deviation from its original, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> both in form and in meaning; <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> [being changed in form from وَاحِدًا, and in meaning from ا وَاحِدًا: <b><i><FONT COLOR="DarkOliveGreen"> (see ثُلَاثَ:) </FONT></i></b>] you say, جَاؤُوا أُحَادَ أُحَادَ, [احاد being repeated for the purpose of corroboration,] meaning, <b><i><FONT COLOR="DarkBlue">They came one</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">and</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">one, one</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">and</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">one;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">one</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">by</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">one, one</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">by</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">one.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> The dim. of أُحَادُ is ↓ أُحَيِّدٌ , perfectly decl., like ثُلَيِّثٌ [q. v.] &amp;c. <b><i><FONT COLOR="DarkOliveGreen"> (S, in art. ثلث.) </FONT></i></b>
أحاد	أُحَادَ : see مُوْحَدَ.
أحاديث ملفقة	أَحَادِيثُ مُلَفَّقَةٌ <b><i><FONT COLOR="DarkBlue">Narrations,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">stories, compounded,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">combined, with falsehood; embel―lished</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">interlarded</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">therewith:</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">put together.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (MA, Har, p. 254.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> شُقَّةٌ مُلَفَّقَةٌ: see بَِصيرَةٌ. لفم
أحارر	أَحَارِرُ : see حَرٌّ, first sentence.
أحاظ	أَحَاظٍ said to be an irreg. pl. of حَظٌّ, q. v.
أحب	أَحَبُّ [<b><i><FONT COLOR="DarkBlue">More,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">most, loved, beloved,</FONT></i></b> &amp;c. You say, هٰذَا أَحَبُّ إِلَىَّ مِنْ ذَاكَ <b><i><FONT COLOR="DarkBlue">This is more an object of love, affection, liking,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">approval,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">is more lovely, charming, or pleasing, to me than that.</FONT></i></b> And هُوَ أَحَبُّهُمْ إِلَىَّ <b><i><FONT COLOR="DarkBlue">He is the most beloved of them to me.</FONT></i></b>]
أحبس	أَحْبَسَ see 1, in three places.
أحبط	أَحْبَطَ [احبطهُ seems to signify, in its primary acceptation, <b><i><FONT COLOR="DarkBlue">He made him,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (namely a beast,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (the belly,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">to be in the state termed</FONT></i></b> حَبَطٌ, which see below. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And hence,] احبط عَمَلَهُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (God, S, K, or a man, Msb) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">made his work,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">deed, to become null,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">void,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of no account; to go for nothing; to perish;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K, * TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">to be ineffective of reward;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he annulled its reward.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> So it signifies in the Kur [xxxiii. 19, &amp;c.]: and you say, إِنْ عَمِلَ عَمَلًا صَالِحًا أَتْبَعَهُ مَا يُحْبِطُهُ وَ إِنْ أَرْسَلَ كَلِمًا طَيِّبًا أَرْسَلَ خَلْفَهُ مَا يُحْبِطُهُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">If he do a good deed, he makes to follow it that which annuls it; and if he send forth good words, he sends forth after them that which annuls them</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And hence also, <b><i><FONT COLOR="DarkOliveGreen"> (Z, TA,) </FONT></i></b> احبط الدَّمَ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He made the blood to go for nothing; unretaliated, and uncompensated by a mulct.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K, * TA. *) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> احبطهُ الضَّرْبُ <b><i><FONT COLOR="DarkBlue">The beating made a mark</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">scar,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">marks</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">scars, upon him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> احبط مَآءُ الرَّكِيَّةِ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> inf. n. إِحْبَاطٌ, <b><i><FONT COLOR="DarkOliveGreen"> (AA, S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The water of the well went away, and did not return</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AA, S, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">as it was;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AA, S;) </FONT></i></b> as also ↓ حَبِطَ , aor. حَبَطَ . <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> احبط عَنْ فُلَانٍ <b><i><FONT COLOR="DarkBlue">He turned away from, avoided, shunned, and left, such a one.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IDrd, K.) </FONT></i></b>
أحبل	أَحْبَلُ : see حَبْلَانُ, voce حَبْلَانَةٌ.
أحبن	أَحْبَنُ <b><i><FONT COLOR="DarkBlue">Having the dropsy;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb;) </FONT></i></b> as also ↓ مَحْبُونٌ <b><i><FONT COLOR="DarkOliveGreen"> (KL) </FONT></i></b> [and ↓ حَبِينٌ ; so in the Lex. of Golius; and so in the present day]: <b><i><FONT COLOR="DarkBlue">having a disease in the belly, whereby it becomes large and swollen:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> fem. حَبْنَآءُ, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> applied to a woman: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> pl. حُبْنٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Hence, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> the fem., <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Big―bellied;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA;) </FONT></i></b> applied to a woman. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> A foot <b><i><FONT COLOR="DarkOliveGreen"> (قَدَمٌ) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">having much flesh in the</FONT></i></b> بَخَصَةٌ [app. here meaning the <b><i><FONT COLOR="DarkBlue">pulpy portion of the sole</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">as though it were swollen.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> A pigeon <b><i><FONT COLOR="DarkOliveGreen"> (حَمَامٌ) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">that does not lay eggs:</FONT></i></b> pl. حُبْنٌ. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
أحبوشة	أُحْبُوشَةٌ : see حُبَاشَةٌ. حبط
أحبول	أُحْبُولٌ and أُحْبُولَةٌ: see حِبَالَةٌ.
أحتم	أَحْتَمُ Anything <b><i><FONT COLOR="DarkOliveGreen"> (TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">black;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA;) </FONT></i></b> as also ↓ حَاتِمٌ . <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [See also what next precedes.] حتى
أحث3	أَحْثَ3َ see 1.
أحجر	أُحْجُرٌّ : see حَجَرٌ.
أحجز	أَحْجَزَ see 8.
أحجن	أَحْجَنُ <b><i><FONT COLOR="DarkBlue">Crooked,</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">hooked,</FONT></i></b>] or <b><i><FONT COLOR="DarkBlue">curved:</FONT></i></b> fem. حَجْنَآءُ: pl. حُجْنٌ. <b><i><FONT COLOR="DarkOliveGreen"> (Ham p. 403.) </FONT></i></b> You say, الصَّقْرُ أَحْجَنُ المِنْقَارِ <b><i><FONT COLOR="DarkBlue">The hawk is crooked</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">hooked</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">in the bill.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And صَقْرٌ أَحْجَنُ المَخَالِبِ <b><i><FONT COLOR="DarkBlue">A hawk having crooked</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">hooked</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">talons.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b> And أَنْفٌ أَحْجَنُ [<b><i><FONT COLOR="DarkBlue">A hooked nose,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">a nose having the tip approaching the mouth, and,</FONT></i></b> Az adds, <b><i><FONT COLOR="DarkBlue">having its</FONT></i></b> نَاشِرَتَانِ [or <b><i><FONT COLOR="DarkBlue">two alæ</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">receding in an ugly manner.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And أُذُنٌ حَجْنَآءُ <b><i><FONT COLOR="DarkBlue">An ear having one</FONT></i></b> [app. <b><i><FONT COLOR="DarkBlue">the upper</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">of its two extremities turning towards the forehead, downwards:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">having its edges turning towards the other ear, in the direction of the forehead:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K:) </FONT></i></b> in either case, <b><i><FONT COLOR="DarkBlue">curving.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, TA.) </FONT></i></b> And شَعَرٌ أَحْجَنُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Hair that is crisp,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">curly, in its extremities:</FONT></i></b> or, accord. to AZ, <b><i><FONT COLOR="DarkBlue">wavy hair:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hair that is recurvate at its extremities</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (مُعَقَّفٌ) </FONT></i></b>, <b><i><FONT COLOR="DarkBlue">and intermingling:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hair forming a succession of rimples</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (مُتَسَلْسِلٌ) </FONT></i></b>, <b><i><FONT COLOR="DarkBlue">pendulous, wavy, and crisp,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">curling, in the extremities;</FONT></i></b> as also ↓ حَجِنٌ . <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
أحجوة	أُحْجُوَّةٌ : see حَجْوَى.
أحجى	أحْجَى <b><i><FONT COLOR="DarkBlue">More,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">most, adapted, disposed, apt, meet, suited, suitable, fitted, fit, competent, proper,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">worthy</FONT></i></b>: <b><i><FONT COLOR="DarkOliveGreen"> (TA, Ham p. 523:) </FONT></i></b> so in the saying, هُوَ أَحْجَى أَنْ يَكُونَ كَذَا [<b><i><FONT COLOR="DarkBlue">He is more,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">most, adapted,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">to be thus;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">worthy of being thus</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and فُلَانٌ أَحْجَى بِكَذَا [<b><i><FONT COLOR="DarkBlue">Such a one is more,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">most, adapted,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">for such a thing;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">worthy of it</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Ham ubi suprà.) </FONT></i></b> Hence, in a trad., مَعَاشِرُ هَمْدَانَ أَحْجَى حَىٍّ بِالكُوفَةِ [<b><i><FONT COLOR="DarkBlue">The companies of Hemdán are the most worthy tribe in El―Koofeh</FONT></i></b>]: or, as some say, the meaning is, <b><i><FONT COLOR="DarkBlue">the most intelligent tribe.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
أحجية	أُحْجِيَّةٌ : see حَجْوَى, in five places.
أحد	أَحَدٌ , originally وَحَدٌ, the و being changed into أ, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">One;</FONT></i></b> the <b><i><FONT COLOR="DarkBlue">first of the numbers;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> syn. [in many cases] with وَاحِدٌ; <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K;) </FONT></i></b> with which it is interchangeable in two cases, to be explained below: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> pl. آحَادٌ and أٌحْدَانٌ <b><i><FONT COLOR="DarkOliveGreen"> (K) and أَحَدُونَ, which last occurs in a phrase hereafter to be mentioned; (TA;) </FONT></i></b> or it has no pl. in this sense; <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K, * TA;) </FONT></i></b> and as to آحَادٌ, it may be pl. of وَاحِدٌ, [and originally أَوْحَادٌ,] like أَشْهَادٌ as pl. of شَاهِدٌ, <b><i><FONT COLOR="DarkOliveGreen"> (Th, Msb,) </FONT></i></b> a pl. of pauc. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> The fem. is ↓ إِحْدَى only; and this is only used in particular cases, to be shown below: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> most agree that the ى in this word is the characteristic of the fem. gender: but some say that it is to render it quasi―coordinate to the quadriliteral―radical class: [this, however, is inconsistent with its pronunciation, which is invariably إِحْدَى, not إِحْدَّى:] <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> its pl. is إِحَدٌ, as though the sing. were إِحْدَةٌ, like as is said of ذِكَرٌ as pl. of ذِكْرَى: one of the expositors of the Tes―heel writes it أُحَدٌ, with damm and then fet―h; but a pl. of this measure is not applicable to a sing. of the measure فِعْلَى, with kesr. <b><i><FONT COLOR="DarkOliveGreen"> (MF.) </FONT></i></b> The dim. of أَحَدٌ is ↓ أُحَيْدٌ ; and that of إِحْدَى is ↓ أُحَيْدَى . <b><i><FONT COLOR="DarkOliveGreen"> (L in art. وحد.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> It is interchangeable with وَاحِدٌ in two cases: first, when it is used as an epithet applied to God: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> for الأَحَدُ, as an epithet, is applied to God alone, <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K,) </FONT></i></b> and signifies <b><i><FONT COLOR="DarkBlue">The One; the Sole; He who has ever been one and alone:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the Indivisible:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">He who has no second</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">to share</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">in his lordship, nor in his essence, nor in his attributes:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> you say, هُوَ الوَاحِدُ and هُوَ الأَحَدُ: and in like manner, أَحَدٌ, without the article, is used as an epithet specially in relation to God, and is interchangeable in this case [but not in other cases] with وَاحِدٌ: therefore you do not say رَجُلٌ أَحَدٌ nor دِرْهَمٌ أَحَدٌ and the like [but رَجُلٌ وَاحدٌ and دِرهَمٌ وَاحِدٌ &amp;c.] <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> [See also وَاحِدٌ, in art. وحد.] In the phrase in the Kur [cxii. 1], قُلْ هُوَ اللّٰهُ أَحَدٌ [<b><i><FONT COLOR="DarkBlue">Say, He is God, One</FONT></i></b> God], أَحَدٌ is a substitute for اللّٰهُ; for an indeterminate noun is sometimes a substitute for a determinate noun, as in another passage in the Kur, xcvi. 15 and 16. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> Secondly, it is interchangeable with وَاحِدٌ in certain nouns of number: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> you say أَحَدَ عَشَرَ [masc.] and إِحْدَى عَشْرَةَ [fem.] <b><i><FONT COLOR="DarkOliveGreen"> (S) [meaning <b><i><FONT COLOR="DarkBlue">Eleven:</FONT></i></b> and in these two cases you may not substitute وَاحِدٌ and وَاحِدَةٌ for أَحَدٌ and إِحْدَى: but] in أَحَدٌوعَشْرُونَ [<b><i><FONT COLOR="DarkBlue">One and twenty,</FONT></i></b> and the like,] أَحَدٌ is interchangeable with وَاحِدٌ. (Msb.) </FONT></i></b> Ks says, When you prefix the article ال to a number, prefix it to every number; therefore you should say, مَا فَعَلَتِ الأَحَدَ العَشَرَ الأَلْفَ الدِّرْهَمَ [<b><i><FONT COLOR="DarkBlue">What did the eleven thousand dirhems?</FONT></i></b>]: but the Basrees prefix it to the first only, and say, ما فعلت الأَحَدَ عَشَرَ أَلْفَ دِرْهَمٍ. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> In [most] cases differing from these two, there is a difference in usage between أَحَدٌ and وَاحِدٌ: the former is used in affirmative phrases as a prefixed noun only, governing the noun which follows it in the gen. case; [as in exs. which will be found below;] and is used absolutely in negative phrases; [as will also be seen in exs. below;] whereas وَاحِدٌ is used in affirmative phrases as a prefixed noun and otherwise: the fem. إِحْدَى, also, is only used as a prefixed noun, except in numbers <b><i><FONT COLOR="DarkOliveGreen"> (Msb) </FONT></i></b> [and in one other instance, which see below]. Using أَحَدٌ and its fem. in affirmative phrases as prefixed nouns, you say, قَامَ أَحَدُ الثَّلَاثَةِ [<b><i><FONT COLOR="DarkBlue">One of the three stood</FONT></i></b>]; and قَالَتْ إِحْدَا هُمَا [<b><i><FONT COLOR="DarkBlue">One of them two</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (females) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">said</FONT></i></b>]; and خُذْ إِحْدَى الثَّلَاثَةِ [<b><i><FONT COLOR="DarkBlue">Take thou one of the three</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> The phrase إِحْدَى بَنَاتِ طَبَقٍ means <b><i><FONT COLOR="DarkBlue">A calamity:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or, as some say, <b><i><FONT COLOR="DarkOliveGreen"> (TA, but in the K “ and, ”) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a serpent;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA;) </FONT></i></b> so called because it twists itself round so as to become like a طَبَق. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And the phrase إِحْدَى الإِحَدِ, <b><i><FONT COLOR="DarkOliveGreen"> (L, K, TA,) </FONT></i></b> in which the latter word has kesr to the إ and fet―h to the ح, and is pl. of the former, also written الأُحَدِ, but this form is disapproved by MF, as has been shown above, <b><i><FONT COLOR="DarkOliveGreen"> (TA, [in several copies of the K incorrectly written الأَحَدِ,]) </FONT></i></b> [lit. means <b><i><FONT COLOR="DarkBlue">One of the ones;</FONT></i></b> and] is applied to <b><i><FONT COLOR="DarkBlue">a great,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">mighty, event;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L, K, TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">one that is difficult, distressing, grievous,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">terrible.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L, TA.) </FONT></i></b> You say, أَتَى بِإِحْدَى الإِحَدِ [the last of which words is here again written in several copies of the K الأَحَدِ] <b><i><FONT COLOR="DarkBlue">He brought to pass a grievous, and great,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">mighty, event,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> when you desire to express the greatness and terribleness of an event. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> You also say, فُلَانُ أَحَدُ الأَحَدِينَ, and وَاحِدُ الأَحَدِينَ, <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> the latter in one copy of the K written وَاحِدُ الوَاحِدِينَ, in which the latter word is pl. of the former, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> and وَاحِدُ الآحَادِ, and إِحْدَى الإِحَدِ, <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> like a phrase before mentioned, only the former is applied to a calamity, and this to an intelligent being, and written in the two manners before mentioned, the difference being only in application, <b><i><FONT COLOR="DarkOliveGreen"> (TA, [in several copies of the K here again written إِحْدَى الأَحَدِ, and in the CK اَحَدِىُّ الاَحَدِ,]) </FONT></i></b> and إِحْدَى الأَحَدِينَ, <b><i><FONT COLOR="DarkOliveGreen"> (Et―Tes―heel,) </FONT></i></b> and إِحْدَى الآحَادِ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> which are expressions of the utmost praise, <b><i><FONT COLOR="DarkOliveGreen"> (IAar, A Heyth, K,) </FONT></i></b> [lit. <b><i><FONT COLOR="DarkBlue">Such a man is one of the ones;</FONT></i></b> meaning] <b><i><FONT COLOR="DarkBlue">such a one is unique among the uniques;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">one who has no equal; unequalled; incomparable.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, Tes―heel.) </FONT></i></b> It seems that the form of pl. used in the phrase أَحَدُ الأَحَدِينَ is used only as applied to rational beings; but it is said in the Expositions of the Tes―heel that this phrase signifies <b><i><FONT COLOR="DarkBlue">One of the calamities;</FONT></i></b> the form of the rational pl. being given to nouns significant of things deemed great, mighty, or grievous. <b><i><FONT COLOR="DarkOliveGreen"> (AHeyth.) </FONT></i></b> In the phrase إِحْدَى الإِحَدِ, the fem. forms are said to be used for the purpose of giving intensiveness to the signification, as though the meaning were دَاهِيَةُ الدَّوَاهِى, the word داهية being [an intensive epithet] from دَهَآءٌ as signifying intelligence, or intelligence mixed with craft or cunning and forecast; or by داهية being meant a calamity. <b><i><FONT COLOR="DarkOliveGreen"> (Expositions of the Fs, TA.) </FONT></i></b> AHei thought أَحَدُ الأَحَدِينَ to be an epithet applied to a male, and إِحْدَى الإِحَدِ to be applied to a female: but his opinion has been refuted by EdDemámeenee in the Expos. of the Tes―heel: and this latter author there remarks, that in expressions meant to denote praise [of a man], أَحَدٌ and إِحْدَى are prefixed to their own proper pls., as أَحَدُونَ and إِحَدٌ; or to an epithet, as in the case of أَحَدُ العُلَمَآءِ [<b><i><FONT COLOR="DarkBlue">One of the learned</FONT></i></b>]; but that they have not been heard prefixed to generic nouns. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> You say likewise, هُوَ ا بْنُ إِحْدَاهَا <b><i><FONT COLOR="DarkBlue">He is born of noble,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">generous, ancestors, both on the father's and the mother's side;</FONT></i></b> speaking of a man and of a camel. <b><i><FONT COLOR="DarkOliveGreen"> (L and K in art. وحد.) </FONT></i></b> And لَا يَقُومُ بِهٰذَا الأَمْرِ إِلَّا ا بْنُ إِحْدَاهَا <b><i><FONT COLOR="DarkBlue">None will manage this thing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">affair, but a noble,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">generous, man.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AZ, L in art. وحد.) </FONT></i></b> And ↓ لَا يَسْتَطِيعُهَا ا بْنُ إِحْداتِهَا [<b><i><FONT COLOR="DarkBlue">None will be able to perform it but a noble,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">generous, man</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (L in art. وحد.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> One instance is mentioned, of the occurrence, in a trad., of إِحْدَى not used as a part of a number [i. e. not as a part of the compound إِحْدَى عَشْرَةَ] nor as a prefixed noun; viz., إِحْدَى مِنْ سَبْعٍ [<b><i><FONT COLOR="DarkBlue">One of seven</FONT></i></b>]; in which سبع is said to mean the nights of 'Ád [during which that tribe was destroyed], or the years of Joseph [during which Egypt was afflicted with dearth]. <b><i><FONT COLOR="DarkOliveGreen"> (MF, from the Fáïk &amp;c.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> Used in a negative phrase, أَحَدٌ signifies <b><i><FONT COLOR="DarkBlue">Any one with whom one may talk or speak:</FONT></i></b> and in this manner it is used without variation as sing. and pl. and fem. <b><i><FONT COLOR="DarkOliveGreen"> (S) as well as masc. (Msb.) </FONT></i></b> You say, لَا أَحَدَ فِي الدَّارِ [<b><i><FONT COLOR="DarkBlue">There is not any one in the house</FONT></i></b>]: but you do not say, فِيهَا أَحَدٌ [as meaning the contrary]. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> We read in the Kur [lxix. 47, this ex. of its use as a masc. pl.], فَمَا مِنْكُمْ مِنْ أَحَدٍ عَنْهُ حَاجِزِينَ [<b><i><FONT COLOR="DarkBlue">And not any persons of you should have withheld me from</FONT></i></b> punishing <b><i><FONT COLOR="DarkBlue">him</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> And in the same [xxxiii. 32, we find this ex. of its use as a fem. pl.], لَسْتُنَّ كَأَحَدٍ مِنَ النِّسَآءِ [<b><i><FONT COLOR="DarkBlue">Ye are not like any</FONT></i></b> others <b><i><FONT COLOR="DarkBlue">of women</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> It is also used in interrogative phrases; as in the saying, هَلْ أَحَدٌ رَأَي مِثْلَ هٰذَا [<b><i><FONT COLOR="DarkBlue">Has any one seen the like of this?</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (A'Obeyd, L;) </FONT></i></b> and in the saying, يَا حَدْ رَآهَا [for يَا أَحَدٌ, <b><i><FONT COLOR="DarkBlue">O, has any one seen her,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it?</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (L, from a trad.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b7―]</FONT></b> It is [said to be] also used in the sense of شَىءٌ [meaning <b><i><FONT COLOR="DarkBlue">Anything</FONT></i></b>], applied to an irrational being; as in the saying, مَا بِا لدَّارِ مِنْ أَحَدٍ إِلَّا حِمَارًا <b><i><FONT COLOR="DarkBlue">There is not in the house anything,</FONT></i></b> rational or irrational, <b><i><FONT COLOR="DarkBlue">except an ass:</FONT></i></b> so that the thing excepted is united in kind to that from which the exception is made [accord. to this rendering; but this instance is generally regarded as one in which the thing excepted is disunited in kind from that from which the exception is made]. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> So too in the Kur lx. 11, accord. to the reading of Ibn―Mes'ood: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> but others there read شَىْءٌ, which may mean any one or any thing. <b><i><FONT COLOR="DarkOliveGreen"> (Bd, Jel.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b8―]</FONT></b> الأَحَدٌ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> as also يَوْمَ الأَحَدِ, <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb,) </FONT></i></b> as a proper name, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> is applied to <b><i><FONT COLOR="DarkBlue">A certain day;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">Sunday;</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">the first day of the week;</FONT></i></b> or, as some say, [i. e. as some term it,] <b><i><FONT COLOR="DarkBlue">the second of the week;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> for the Arabs are said, by IAar, to have reckoned the Sabbath, or Saturday, as the first, though they called Sunday the first of the days: <b><i><FONT COLOR="DarkOliveGreen"> (Msb in art. جمع:) </FONT></i></b> it is sing., and masc.: <b><i><FONT COLOR="DarkOliveGreen"> (Lh:) </FONT></i></b> pl. [as above, i. e.] آحَادٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K) </FONT></i></b> and أُحْدَانٌ: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or it has no pl. <b><i><FONT COLOR="DarkOliveGreen"> (K: [but in the TA this last observation is very properly restricted, as relating only to أَحَدٌ as syn. with وَاحِدٌ, and as applied to any unknown person.]) </FONT></i></b> In this sense, it has no dim. <b><i><FONT COLOR="DarkOliveGreen"> (Sb, in S, art. امس.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b9―]</FONT></b> الآحَادُ in lexicology signifies <b><i><FONT COLOR="DarkBlue">What have been transmitted by some of the lexicologists, but not by such a number of them as cannot be supposed to have agreed to a falsehood:</FONT></i></b> what has been transmitted by this larger number is termed مُتَوَاتِرُ. <b><i><FONT COLOR="DarkOliveGreen"> (Mz 3rd نوع.) </FONT></i></b>
أحد	أَحَدُّ [<b><i><FONT COLOR="DarkBlue">More,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">most, sharp:</FONT></i></b> &amp;c.] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> You say, هُوَ مِنْ أَحَدِّ الرِّجَالِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He is of the most sharp,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hasty, in temper,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of the most irascible, passionate,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">angry, of men.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b>
أحد3	أَحْدَ3َ see 1, in three places.
أحد3	أَحْدَ3َ see 1, in two places.
أحدب	أَحْدَبُ <b><i><FONT COLOR="DarkBlue">Humpbacked;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">having a prominent,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">protuberant, back, and a hollow,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">receding, chest and belly;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> and ↓ حَدِبٌ signifies the same: <b><i><FONT COLOR="DarkOliveGreen"> (Sb, S, K:) </FONT></i></b> fem. of the former حَدْبَآءُ: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> and pl. حُدْبٌ. <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA.) </FONT></i></b> اِبْنَةٌ ↓ حُدَيْبَآءُ <b><i><FONT COLOR="DarkOliveGreen"> (dim. of حَدْبَآءُ) </FONT></i></b>, meaning <b><i><FONT COLOR="DarkBlue">A little humpbacked daughter,</FONT></i></b> occurs in a trad. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Hence, آلَةٌ حَدْبَآءُ, <b><i><FONT COLOR="DarkOliveGreen"> (see a verse of Kaab Ibn―Zuheyr, voce آلَةٌ, in art. اول,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A gibbous bier:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, * TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkOliveGreen"> (as used in that verse) </FONT></i></b> it means <b><i><FONT COLOR="DarkBlue">a distressing state,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">condition:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an elevated apparatus.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And رَمْلَةٌ حَدْبَآءُ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">A gibbous tract of sand</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (ISh, K in art. دبح, &amp;c.) </FONT></i></b> And نَاقَةٌ حَدْبَآءُ, <b><i><FONT COLOR="DarkOliveGreen"> (S, A,) </FONT></i></b> or دَابَّةٌ حدبَآءُ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A she―camel,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a beast,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">the prominent parts of whose hips,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and the bone of whose back,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">appear,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">by reason of her leanness.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b> And حَدْبَآءُ حِدْبِيرٌ and حِدْبَارٌ are expressions used in the same sense: <b><i><FONT COLOR="DarkOliveGreen"> (L, TA:) </FONT></i></b> pl. حُدْبٌ حَدَابِيرُ. <b><i><FONT COLOR="DarkOliveGreen"> (S, L, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> الأَحْدَبُ is the name of <b><i><FONT COLOR="DarkBlue">A vein</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (عِرْق) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">penetrating into,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">lying within, the bone</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (عَظْمَ [app. a mistranscription for عَظَمَة the <b><i><FONT COLOR="DarkBlue">upper portion</FONT></i></b>]) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of the fore―arm.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> أَمْرٌ أَحْدَبُ <b><i><FONT COLOR="DarkOliveGreen"> (A) and خُطَّةٌ حَدْبَآءُ (A, TA) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A difficult affair:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, TA:) </FONT></i></b> and أُمُورٌ حُدْبٌ <b><i><FONT COLOR="DarkOliveGreen"> (A, TA) </FONT></i></b> and حُدْبُ الأُمُورِ <b><i><FONT COLOR="DarkOliveGreen"> (K) (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">difficult affairs;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, K, TA;) </FONT></i></b> sing. حَدْبَآءُ [for خُطَّةٌ حَدْبَآءُ or the like]. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> And سَنَةٌ حَدْبَآءُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A severe, cold year.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b> [Hence,] وَسِيقٌ أَحْدَبُ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A quick driving.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> [Hence, also,] الأَحْدَبُ [used as a subst.] <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Vehemence, severity, difficulty,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">distress;</FONT></i></b> syn. الشِّدَّةُ. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> [Also <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">More,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">most, affectionate, favourable,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">kind.</FONT></i></b>] أَحْدَبُهُمْ عَلَى المُسْلِمِينَ, said of Aboo―Bekr, in a trad. of 'Alee, means <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The most affectionate, favourable,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">kind, of them, to the Muslims.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> حدث
أحدث	أَحْدَثُ <b><i><FONT COLOR="DarkBlue">More,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">most, new,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">recent:</FONT></i></b> fem. حُدْثَى; as in the phrase اِمْرَأَتِى الحُدْثَى, occurring in a trad., <b><i><FONT COLOR="DarkBlue">My wife who was more,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">most, recently married.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
أحدج	أَحْدَجَ see 1, first sentence. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> أَحْدَجَتْ شَجَرَةُ الحَنْظَلِ <b><i><FONT COLOR="DarkBlue">The colocynth―plant bore,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">produced, fruit such as is termed</FONT></i></b> حَدَجٌ. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b>
أحدر	أَحْدَرَ see 1, in four places. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also احدر الثَّوْبَ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He sewed the garment,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">piece of cloth, the second time, after the</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">slight sewing termed</FONT></i></b>] مَلّ, or شَلّ. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b>
أحدر	أَحْدَرُ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">More, most,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">very, fat and thick.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
أحدم	أَحْدَمَ see what next follows.
أحده	أحّدهُ , [inf. n. تَأْحِيدٌ,] <b><i><FONT COLOR="DarkBlue">He made it one;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">called it one:</FONT></i></b> as also وحّدهُ. <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. وحد.) </FONT></i></b> You say, أَحِّدِ الِاثْنَيْنِ <b><i><FONT COLOR="DarkBlue">Make thou the two to become one.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> It is related in a trad., that Mohammad said to a man who was making a sign with his two fore fingers in repeating the testimony of the faith, [There is no deity but God, &amp;c.,] أَحِّدْأَحِّدْ [meaning that he should make the sign with one finger only]. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> And أَحَدَّ اللّٰهَ means <b><i><FONT COLOR="DarkBlue">He declared God to be one; he declared,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">professed, the unity of God;</FONT></i></b> as also وحّدهُ. <b><i><FONT COLOR="DarkOliveGreen"> (T and L in art. وحد.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> أَحِّدِ العَشَرَةَ, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> inf. n. تَأْحِيدٌ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Make thou the ten to become eleven,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> is a phrase mentioned by Fr on the authority of an Arab of the desert. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b>
أحدو	أَحْدَوَ see 5.
أحدوثة	أُحْدُوثَةٌ : see حَدِيثٌ, in five places.
أحدور	أُحْدُورٌ : see حَدُورٌ.
أحدية	أَحَدِيَّةٌ The <b><i><FONT COLOR="DarkBlue">unity</FONT></i></b> of God; <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> as also وَحْدَانِيَّةٌ. <b><i><FONT COLOR="DarkOliveGreen"> (L and K in art. وحد.) </FONT></i></b>
أحذ	أَحَذُّ <b><i><FONT COLOR="DarkBlue">Deprived</FONT></i></b> of an arm, or a hand, &amp;c., <b><i><FONT COLOR="DarkBlue">by amputation:</FONT></i></b> fem. حَذَّآءُ: [pl. حُذٌّ:] thus أَحَذُّ اليَدِ means <b><i><FONT COLOR="DarkBlue">having the arm,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hand, amputated:</FONT></i></b> and [hence] <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">not having the means of acquiring eminence,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">nobility.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> [Hence, also,] أَصُولُ بِيَدٍ حَذَّآءَ, in a trad. of 'Alee, means <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Shall I assault the enemy with a short arm, that will not attain to that which I desire?</FONT></i></b> or, accord. to one reading, it is جَذَّآءَ, meaning <b><i><FONT COLOR="DarkBlue">amputated:</FONT></i></b> alluding to his companions' falling short of their duty, and keeping back from the war. <b><i><FONT COLOR="DarkOliveGreen"> (L in arts. حذ and جذ.) </FONT></i></b> [Another meaning of أَحَذُّ اليَدِ will be found below.] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> A <b><i><FONT COLOR="DarkBlue">light―tailed</FONT></i></b> camel: <b><i><FONT COLOR="DarkOliveGreen"> (S, L:) </FONT></i></b> a horse <b><i><FONT COLOR="DarkBlue">light,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">scanty, in the hair of the tail:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, L:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">having it</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (<b><i><FONT COLOR="DarkBlue">the tail,</FONT></i></b> Msb) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">cut off:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, Msb:) </FONT></i></b> a <b><i><FONT COLOR="DarkBlue">short―tailed</FONT></i></b> ass. <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> قَطَاةٌ حَذَّآءُ <b><i><FONT COLOR="DarkBlue">A bird of the kind called</FONT></i></b> قَطًا <b><i><FONT COLOR="DarkBlue">having a light,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">scanty, tail; having a tail of which the feathers have become light,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">scanty;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, L;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">having few feathers in the tail:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">short―tailed:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L:) </FONT></i></b> or <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">light and quick in flight.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, * L.) </FONT></i></b> And لِحْيَةٌ حَذَّآءُ <b><i><FONT COLOR="DarkBlue">A light,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">scanty, beard.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> <b><i><FONT COLOR="DarkBlue">Lean, lank,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">light of flesh;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">slender;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">lank in the belly.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> <b><i><FONT COLOR="DarkBlue">Smooth;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Kh, Msb;) </FONT></i></b> a thing <b><i><FONT COLOR="DarkBlue">to which nothing clings,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">attaches.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb, * TA.) </FONT></i></b> وَلَّتِ الدُّنْيَا حَذَّآءَ, in a خُطْبَة of 'Otbeh Ibn―Ghazwán, means <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The world hath retired, passing away quickly,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, * L, K *) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">nothing clinging to it</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">so as to retard it</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (L, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the people thereof not clinging to aught of it</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">so as to retard it</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (A:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">quickly; its latter part being cut off.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Az, L.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> A sword <b><i><FONT COLOR="DarkBlue">quick in cutting.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Light―handed;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, L, K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">quick―handed;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L;) </FONT></i></b> i. e. <b><i><FONT COLOR="DarkBlue">thievish;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">quick in</FONT></i></b> <b><i><FONT COLOR="DarkBlue">getting,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">attaining:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A:) </FONT></i></b> [and so أَحَذُّ اليَدِ, as is implied in the S and L.] El―Farezdak uses the expression أَحَذَّ يَدِ القَمِيصِ, <b><i><FONT COLOR="DarkOliveGreen"> (S, L,) </FONT></i></b> meaning thereby أَحَذَّ اليَدِ. <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> نَاقَةٌ حَذَّآءُ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A she―camel quick in pace.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b7―]</FONT></b> قَلْبٌ أَحَذُّ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A sharp, quick, active mind.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b8―]</FONT></b> سَيْرٌ أَحَذُّ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A very quick, unpleasant journey</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pace.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> See also حَذْحَاذٌ. <p></p><b><FONT COLOR="DarkRed">[―b9―]</FONT></b> أَمْرٌ أَحَذُّ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">An affair,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">event, quick in passing:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">decisive and quick:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">severe and abominable;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, L, K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">without a parallel:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">as though it eluded every one, so that he could not attain to it, and was not sufficient for it:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A:) </FONT></i></b> pl. حُذٌّ. <b><i><FONT COLOR="DarkOliveGreen"> (L, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b10―]</FONT></b> يَمِينٌ حَذَّآءُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">An oath which a man takes quickly:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an abominable, severe oath, whereby one decides a right,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">due:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, L:) </FONT></i></b> some say جَذَّآءُ. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> It is said in a prov., تَزَبَّدَهَا حَذَّآءَ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He swallowed it</FONT></i></b> [i. e. <b><i><FONT COLOR="DarkBlue">took it,</FONT></i></b> namely, an oath, <b><i><FONT COLOR="DarkBlue">hastily,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">like as one swallows butter.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b11―]</FONT></b> عَزِيمَةٌ حَذَّآءُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">An energetic and effective resolution, from which one does not turn to anything.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b12―]</FONT></b> حَاجَةٌ حَذَّآءُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A light want, quickly accomplished.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, L.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b13―]</FONT></b> رَحِمٌ حَذَّآءُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A bond of relationship</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">cut,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">severed,</FONT></i></b> or] <b><i><FONT COLOR="DarkBlue">not made close by affection;</FONT></i></b> expl. by إِذَا لَمْ تُوصَلْ: <b><i><FONT COLOR="DarkOliveGreen"> (Fr, S, K:) </FONT></i></b> as also جَذَّآء [q. v.]. <b><i><FONT COLOR="DarkOliveGreen"> (Fr, S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b14―]</FONT></b> أَحَذُّ أَبَذُّ: see بَذٌّ. حذر
أحذر	أَحْذَرُ [<b><i><FONT COLOR="DarkBlue">More,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">most, cautious, wary, vigilant, careful,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fearful</FONT></i></b>]. You say, أَحْذَرُ مِنَ الغُرَابِ <b><i><FONT COLOR="DarkBlue">More fearful</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">cautious,</FONT></i></b> &amp;c.] <b><i><FONT COLOR="DarkBlue">than the raven:</FONT></i></b> a prov. <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b>
أحذو	أَحْذَوَ see 1, in two places. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> احذاهُ also signifies <b><i><FONT COLOR="DarkBlue">He gave him</FONT></i></b> a thing. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [See حِذْوَة: and see 4 in art. حذى.]
أحر	أَحَرُّ [<b><i><FONT COLOR="DarkBlue">Hotter:</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">hottest</FONT></i></b>]. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> أَحَرُّونَ: see حَرَّةٌ. <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> هُوَ أَحَرُّ حُسْنًا مِنْهُ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He is more delicate</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">more free from defects</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">in goodliness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">beauty, than he.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b>
أحرب	أَحْرَبَ see 1, in two places.
أحرد	أَحْرَدُ A camel <b><i><FONT COLOR="DarkOliveGreen"> (or a beast, L) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">having the disease,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fault, termed</FONT></i></b> حَرَدٌ; <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, L, Msb, K;) </FONT></i></b> as also ↓ حَرِدٌ : <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> fem. of the former حَرْدَآءُ. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> A man <b><i><FONT COLOR="DarkBlue">oppressed by the weight of his coat of mail, and unable to stretch himself out in walking;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, TA;) </FONT></i></b> [and] so ↓ حَرِدٌ . <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Niggardly; mean; sordid.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> And أَحْرَدُ اليَدَيْنِ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Close―fisted,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">niggardly.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b>
أحرس	أَحْرَسَ see 1, last signification.
أحرش	أَحْرَشُ Anything <b><i><FONT COLOR="DarkBlue">rough, harsh,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">coarse;</FONT></i></b> as also ↓ حَرِشٌ , on the authority of AHn, and thought by Az to be a possessive epithet, [meaning <b><i><FONT COLOR="DarkBlue">having roughness,</FONT></i></b> &amp;c., from حَرَشٌ or حُرْشَةٌ,] because he had not heard any verb belonging to it: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or the former is applied to a ضَبّ, signifying <b><i><FONT COLOR="DarkBlue">rough;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rough in the skin,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">as though notched,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">serrated:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and in like manner, its fem., حَرْشَآءُ, to a serpent <b><i><FONT COLOR="DarkOliveGreen"> (حَيَّة) </FONT></i></b>, signifying <b><i><FONT COLOR="DarkBlue">rough;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rough in the skin:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA:) </FONT></i></b> and the masc. to a deenár, signifying <b><i><FONT COLOR="DarkBlue">rough</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">by reason of its newness;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">good, rough, recently coined; having upon it the roughness of the stamp:</FONT></i></b> pl. حُرُشٌ <b><i><FONT COLOR="DarkOliveGreen"> (TA) </FONT></i></b> [and حُرْشٌ]: and to a camel, signifying <b><i><FONT COLOR="DarkBlue">whose galls,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sores, on his back have healed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">become covered with a skin in healing:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Az, as heard by him from more than one of the Arabs of the desert:) </FONT></i></b> and the fem., above mentioned, is applied to a she―camel, signifying, <b><i><FONT COLOR="DarkBlue">having the mange,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">scab,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and not smeared</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">with tar</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> she being so called because of the roughness of her skin: <b><i><FONT COLOR="DarkOliveGreen"> (Az, TA:) </FONT></i></b> and to a نُقْبَة [or scab], signifying <b><i><FONT COLOR="DarkBlue">having small pustules,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">not smeared</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">with tar</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S, A.) </FONT></i></b> حرص
أحرص	أَحْرَصُ [comparative and superlative of حَرِيصٌ; i. e., <b><i><FONT COLOR="DarkBlue">More,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">most, vehemently desirous,</FONT></i></b> &amp;c.]. It is said in the Kur [ii., 90], وَلَتَجِدَنَّهُمْ أَحْرَصَ النَّاسُ عَلَى حَيَاةٍ, meaning, <b><i><FONT COLOR="DarkBlue">And thou wilt assuredly find them the most vehement of men in desire,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the most excessive of men in greediness, of life.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
أحرقته النار	أَحْرَقَتْهُ النَّارُ , inf. n. إِحْرَاقٌ, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">The fire burned him.</FONT></i></b>] And احرقهُ بِالنَّارِ <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">He burned him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, with fire</FONT></i></b>]: this phrase, and بالنار ↓ حَرَقَهُ , aor. حَرِقَ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> inf. n. حَرْقٌ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> signify the same; as also ↓ حرّقهُ : <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or this last [signifies <b><i><FONT COLOR="DarkBlue">he burned him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, much,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">frequently,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">repeatedly;</FONT></i></b> for it] denotes muchness, or frequency, or repetition, of the action. <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence, احرقهُ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It pained him;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">caused him burning pain:</FONT></i></b> said of beating, or a blow; and of a galling, or chafing; and of fever, passionate desire, rage or anger, hunger, &amp;c.] And أَحْرَقَنَا فُلَانٌ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Such a one afflicted, distressed, annoyed, molested,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hurt, us.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And احرقهُ بِاللِّسَانِ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He blamed, upbraided,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">reproached, him; detracted from his reputation.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> And احرق البَرْدُ الكَلَأَ [<b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The cold nipped, shrunk, shrivelled,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">blasted, the herbage;</FONT></i></b> like أَنْضَجَ, q. v.; and like the Lat. “ ussit, ” and “ adussit: ” comp. Virgil, Georg. i. 93, “ Boreæ penetrabile frigus adurat: ” and Lucan, iv. 52, “ Urunt montana nives: ” and Ecclesiasticus, xliii. 20 and 21, “ When the cold north wind bloweth, and the water is congealed into ice, it abideth upon every gathering together of water, and clotheth the water as with a breastplate: it devoureth the mountains, and burneth the wilderness, and consumeth the grass as fire ”]: <b><i><FONT COLOR="DarkOliveGreen"> (S and K voce حَسَّ:) </FONT></i></b> and [in like manner] احرق النَّبَاتَ is said of heat, and of cold, and of a wind, and of other banes, or causes of mischief or harm. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And احرقهُ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, destroyed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">caused to perish, him, or it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> You say also, أَحْرِقْ لَنَا فِى هٰذِهِ القَصَبَةِ نَارًا <b><i><FONT COLOR="DarkBlue">Give thou,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">bring thou, to us, upon this cane, some fire.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also احرق <b><i><FONT COLOR="DarkBlue">He made, or prepared, what is termed</FONT></i></b> حَرِيقَة. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
أحرى	أَحْرَى <b><i><FONT COLOR="DarkBlue">More,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">most, adapted, disposed, apt, meet, suited, suitable, fitted, fit, competent,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">proper;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">more,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">most, worthy,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">deserving.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, * Mgh, Msb, K.) </FONT></i></b> A thing is said to be أَحْرَى بِا لِاسْتِعْمَالِ [<b><i><FONT COLOR="DarkBlue">More,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">most, meet,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">to be done</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b>
أحز الإبل	أَحِزِ الإِبِلَ : see 1.
أحزام	أَحْزَامٌ <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> أَحْزَابٌ [pl. of حِزْبٌ]: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> the م is a substitute for the ب. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
أحزقة	أُحْزُقَّةٌ : see حُزُقٌّ.
أحزم	أَحْزَمُ [<b><i><FONT COLOR="DarkBlue">More,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">most, prudent, discrete,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cautious</FONT></i></b>]. Hence the prov., أَحْزَمُ مِنْ حِرْبَآءٍ [<b><i><FONT COLOR="DarkBlue">More prudent,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cautious, than a chameleon</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Meyd. [See Freytag's Arab. Prov. i. 399.]) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also, applied to a horse, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Large,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">full, in the sides,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in the sides and belly and flank; contr. of</FONT></i></b> أَهْضَمُ. <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And, applied to a camel, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Large in the</FONT></i></b> حَيْزُوم: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">large in the place of the</FONT></i></b> حِزَام [or <b><i><FONT COLOR="DarkBlue">girth</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (T, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> See also حَزْمٌ.
أحسب	أَحْسَبُ , <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> fem. حَسْبَآءُ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> A camel <b><i><FONT COLOR="DarkBlue">of a colour in which are whiteness and redness</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and blackness:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> a man <b><i><FONT COLOR="DarkBlue">in the hair of whose head is [a reddish colour such as is termed]</FONT></i></b> شُقْرَة: <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> a man, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> and a camel, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">whose skin has become white by reason of disease, and whose hair is infected [and turned red] in consequence thereof, so that he has become white and red:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> accord. to Sh, <b><i><FONT COLOR="DarkBlue">that has no [distinct] colour; of whom,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of which, one says, I think so, and I think so.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA. [The latter clause of this explanation (in the TA الذى يقال احسب كذا و احسب كذا) </FONT></i></b> I have rendered conjecturally; supposing يقال to have been omitted by a copyist, after يقال,]) <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">A leper.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth, T, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> A <b><i><FONT COLOR="DarkBlue">mean, avaricious,</FONT></i></b> man. <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b>
أحسر	أَحْسَرَ see 1. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also احسر القَوْمُ <b><i><FONT COLOR="DarkBlue">The people,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">party, experienced fatigue.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
أحسكت النفلة	أَحْسَكَتِ النَّفَلَةُ <b><i><FONT COLOR="DarkBlue">The plant of the species termed</FONT></i></b> نَفَل [q. v.] <b><i><FONT COLOR="DarkBlue">put forth a</FONT></i></b> حَسَكَة, i. e. a <b><i><FONT COLOR="DarkBlue">prickle.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
أحسن	أَحْسَنُ , fem. حَسْنَآءُ, pl. أَحَاسِنُ: see حَسَنٌ. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> الأَحْسَنُ denotes the comparative and superlative degrees [of حُسْنٌ]; as in the phrase هُوَ الأَحْسَنُ [<b><i><FONT COLOR="DarkBlue">He,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, is the better,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">best;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the more,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">most, goodly</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">beautiful</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">comely</FONT></i></b> &amp;c.]: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> ↓ الحُسْنَى is the fem.; as in the phrase الأَسْمَآءُ الحُسْنَى <b><i><FONT COLOR="DarkBlue">The best names;</FONT></i></b> those of God; which are ninety and nine: <b><i><FONT COLOR="DarkOliveGreen"> (Jel in vii. 179:) </FONT></i></b> it signifies <b><i><FONT COLOR="DarkBlue">the contr. of</FONT></i></b> السُّوْءَى: <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> the pl. of الأَحْسَنُ is الأَحَاسِنُ. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> In the saying, in the Kur [vi. 153 and xvii. 36], وَ لَا تَقْرَبُوا مَالَ اليَتِيمِ إِلَّا بِالَّتِى هِىَ أَحْسَنُ [<b><i><FONT COLOR="DarkBlue">And approach ye not the property of the orphan,</FONT></i></b> to make use of it,] <b><i><FONT COLOR="DarkBlue">except by that</FONT></i></b> act <b><i><FONT COLOR="DarkBlue">which is best</FONT></i></b> to be done with it, the meaning is, such an act as the taking care of it, and increasing it: <b><i><FONT COLOR="DarkOliveGreen"> (Bd:) </FONT></i></b> or, as some say, the meaning is, the taking, of his property, what will [suffice to] conceal those parts of one's person that should not be exposed, and stay one's hunger. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [The fem.] ↓ الحُسْنَى is applied to accidents only: not to substances. <b><i><FONT COLOR="DarkOliveGreen"> (Er―Rághib, TA.) </FONT></i></b> It means also, [as an epithet in which the quality of a subst. predominates, <b><i><FONT COLOR="DarkBlue">That which is better,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">that which is best.</FONT></i></b> And hence,] <b><i><FONT COLOR="DarkBlue">The good final</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ultimate state</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">condition</FONT></i></b> [appointed for the faithful]: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> so, it is said, in the Kur xli. 50. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And <b><i><FONT COLOR="DarkBlue">The view,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">vision, of God;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> accord. to some: but it is said that in the Kur x. 27, it means <b><i><FONT COLOR="DarkBlue">Paradise;</FONT></i></b> and زِيَادَةٌ, which there follows it, means the view, or vision, of the face of God. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And <b><i><FONT COLOR="DarkBlue">Victory:</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">martyrdom:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Th, K:) </FONT></i></b> whence, [in the Kur ix. 52,] إِحْدَى الحُسْنَيَيْنِ [<b><i><FONT COLOR="DarkBlue">one of the two best things</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">victory or martyrdom.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ksh, Bd, Jel.) </FONT></i></b> And <b><i><FONT COLOR="DarkBlue">The saying</FONT></i></b> لَا إِلَاهَ إِلَّا ا للّٰهُ. <b><i><FONT COLOR="DarkOliveGreen"> (Jel in xcii. 6 and 9.) </FONT></i></b> The pl. of ↓ الحُسْنَى is الحُسْنَيَاتُ and ↓ الحُسَنُ , <b><i><FONT COLOR="DarkOliveGreen"> (K, [the latter like رُجَعٌ pl. of رُجْعَى, but misunderstood by Freytag as syn. with المَحَاسِنُ, which next follows it in the K,]) </FONT></i></b> neither of which is used without the article ال. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
أحسى	أَحْسَىَ see 1.
أحسيته المرق	أَحْسَيْتُهُ المَرَقَ , <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> inf. n. إِحْسَآءٌ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">I made him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">gave him, to sup,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sip, the soup,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">broth;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, * K;) </FONT></i></b> as also ↓ حَسَّيْتُهُ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> inf. n. تَحْسِيَةٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> It is said in a prov., الحُسَى ↓ لِمِثْلِهَا كُنْتُ أُحَسِّيكَ [<b><i><FONT COLOR="DarkBlue">For the like thereof I used to give thee the mouthfuls of soup to sup,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sip;</FONT></i></b>] meaning <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">for the like of this case I used to act with goodness to thee.</FONT></i></b> (A, TA. [See also Freytag's Arab. Prov. ii. 437; where we read أُحَسِّيهَا.]
أحشد	أَحْشَدَ see 1.
أحشم	أَحْشَمَ see 1, in four places.
أحشو	أَحْشَوَ see 3.
أحشوش	أُحْشُوشٌ : see حَشِيشٌ, last signification.
أحص	أَحَصُّ [<b><i><FONT COLOR="DarkBlue">Having the hair shaven off,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rubbed off,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fallen off,</FONT></i></b> either <b><i><FONT COLOR="DarkBlue">wholly</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">partly</FONT></i></b>], applied to the head; pl. حُصٌّ: <b><i><FONT COLOR="DarkOliveGreen"> (A:) </FONT></i></b> a man <b><i><FONT COLOR="DarkBlue">having little hair upon the head:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> or a man <b><i><FONT COLOR="DarkBlue">having no hair;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh;) </FONT></i></b> a man <b><i><FONT COLOR="DarkBlue">whose hair has all gone;</FONT></i></b> fem. حَصَّآءُ, applied to a woman: <b><i><FONT COLOR="DarkOliveGreen"> (Et―Tirmidhee:) </FONT></i></b> also, [a man] <b><i><FONT COLOR="DarkBlue">having no hair upon his breast:</FONT></i></b> and a man <b><i><FONT COLOR="DarkBlue">suffering from a protracted disease, whose hair does not grow long:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and a horse <b><i><FONT COLOR="DarkBlue">having little hair in the fetlock,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">in the tail;</FONT></i></b> which is a fault; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> as also ↓ حَصِيصٌ ; <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA;) </FONT></i></b> on the authority of IDrd: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and the fem., a she―camel <b><i><FONT COLOR="DarkBlue">having no fur upon her:</FONT></i></b> and the masc., a tail <b><i><FONT COLOR="DarkBlue">having no hair upon it:</FONT></i></b> and ↓ مَحْصُوصٌ applied to the back of the neck, <b><i><FONT COLOR="DarkBlue">of which the hair has been shaven off.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> You say also رَجُلٌ أَحَصُّ اللِّحْيَةِ <b><i><FONT COLOR="DarkBlue">A man whose beard has become short, its hair having broken off in pieces:</FONT></i></b> and لِحْيَةٌ حَصَّآءُ <b><i><FONT COLOR="DarkBlue">a beard that has become short in like manner.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And طَائِرٌ أَحَصُّ الجَنَاحِ <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A bird having little plumage in the wing:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">whose plumage of the wing has gradually fallen off and become scattered:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, * TA:) </FONT></i></b> pl. as above. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> A sword <b><i><FONT COLOR="DarkBlue">having in it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">upon it, no</FONT></i></b> أَثْر [or <b><i><FONT COLOR="DarkBlue">diversified wavy marks, streaks,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">grain</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> Applied to a man, <b><i><FONT COLOR="DarkOliveGreen"> (A,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Unlucky;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AZ, A, K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">unpropitious; in whom is no good</FONT></i></b>: <b><i><FONT COLOR="DarkOliveGreen"> (AZ, A:) </FONT></i></b> and the fem., applied to a woman, also signifies <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">unlucky;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in whom is no good.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And hence, <b><i><FONT COLOR="DarkOliveGreen"> (A,) </FONT></i></b> or because they keep pace together in their prices <b><i><FONT COLOR="DarkOliveGreen"> (يُمَاشِيَانِ أَثْمَانَهُمَا) </FONT></i></b> until they grow old and weak, when their prices become diminished and they die, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> الأَحَصَّانِ signifies <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The slave and the ass.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [A man] <b><i><FONT COLOR="DarkBlue">who cuts,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">severs, the tie of relationship.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> رَحِمٌ حَصَّآءُ: see حَاصَّةٌ. <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> سَنَةٌ حَصَّآءُ <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A sterile year, in which is no good:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a year of drought, in which is little herbage:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a year in which is no herbage.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b7―]</FONT></b> يَوْمٌ أَحَصُّ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A day intensely cold.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> It was said to a man of the Arabs, “ Which of the days is the most cold? ” and he answered, الأَحَصُّ الأَزَبُّ; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> the former meaning, <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The day whose sun rises</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">the horizon being red,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and its sky</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (سَمَاؤُهُ) </FONT></i></b>, accord. to the copies of the K, but correctly <b><i><FONT COLOR="DarkBlue">its north wind</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (شَمَالُهُ) </FONT></i></b>, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">being clear,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and such that a touch is not felt by reason of the cold;</FONT></i></b> and it is <b><i><FONT COLOR="DarkBlue">that in which there are no clouds, and of which the cold does not abate:</FONT></i></b> and the latter meaning, <b><i><FONT COLOR="DarkBlue">the day in which blows the wind called</FONT></i></b> النَّكْبَآء <b><i><FONT COLOR="DarkBlue">driving along clouds in which is no water, wherein no sun rises, and in which is no rain.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> Z says, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> it was said to one of them, “ Which of the days is the coldest? ” and he answered, الأَحَصُّ الوَرْدُ وَ الأَزَبُّ الهِلَّوْفُ, i. e., <b><i><FONT COLOR="DarkBlue">The clear,</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">in which the horizon is red,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">and the cloudy, in which blows the wind called</FONT></i></b> النَّكْبَآء. <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b8―]</FONT></b> رِيحٌ حَصَّآءُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A wind that is clear, without dust.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b>
أحصد	أَحْصَدُ <b><i><FONT COLOR="DarkBlue">a bow―string strongly twisted:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and ↓ دِرْعٌ حَصْدَآءُ <b><i><FONT COLOR="DarkBlue">a coat of mail close in its rings, compact and strong.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L, K.) </FONT></i></b>
أحصد	أَحْصَدُ ; fem. حَصْدَآءُ: see حَصِدٌ, in three places. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also شَجَرَةٌ حَصْدَآءُ <b><i><FONT COLOR="DarkBlue">A tree abounding with leaves</FONT></i></b> [and therefore <b><i><FONT COLOR="DarkBlue">compact</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
أحصر	أَحْصَرَ see 1, in eleven places.
أحصصته	أَحْصَصْتُهُ <b><i><FONT COLOR="DarkBlue">I gave him his portion, lot,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">share:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">his portion, lot,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">share, of food and beverage &amp;c.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And احصصت القَوْمَ <b><i><FONT COLOR="DarkBlue">I gave the company of men their portions, lots,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">shares.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b>
أحصن	أَحْصَنُ [<b><i><FONT COLOR="DarkBlue">More,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">most, strongly fortified,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">protected against attack</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. لوم.) </FONT></i></b> See also حَصِينٌ.
أحط	أَحَطُّ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Smooth in the</FONT></i></b> مَتْنَانِ [or <b><i><FONT COLOR="DarkBlue">two portions of flesh and sinew next the back―bone, on each side</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (IAar, K.) </FONT></i></b> [See also مَحْطُوطٌ.]
أحطب	أَحْطَبُ : see حَطِبٌ.
أحظ3	أَحْظَ3َ see 1, in two places. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> أَحْظَيْتُهُ عَلَيْهِ [<b><i><FONT COLOR="DarkBlue">I preferred him above him</FONT></i></b>] may be from the same root as the other words of this art.; the second ظ being changed into ى; [like as أَمْلَيْتُ is, accord. to some, formed from أَمْلَلْتُ;] or it may be from حُظْوَةٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
أحظر	أَحْظَرَ see 1.
أحفت	أَحَفَّتْ , said of a woman: see 1. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> أَحْفَفْتُ رَأْسِى <b><i><FONT COLOR="DarkBlue">I made my head to remain long without ointment</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">so that the hair became shaggy, matted, frouzy,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dusty</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (As, S, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence, app.,] أَحْفَفْتُهُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">I spoke evil of him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ibn―'Abbád, K, TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> أَحْفَفْتُ الفَرَسَ <b><i><FONT COLOR="DarkBlue">I urged the horse</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O, L, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">to run vehemently</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">so as to cause him to make a sound such as is termed</FONT></i></b> دَوِيّ [i. e. <b><i><FONT COLOR="DarkBlue">a confused and continued sound</FONT></i></b>] <b><i><FONT COLOR="DarkOliveGreen"> (S, O, L, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in his running,</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">with his feel,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (see حَفَّ,) </FONT></i></b>] <b><i><FONT COLOR="DarkOliveGreen"> (S, L,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in his belly:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, K:) </FONT></i></b> the former is probably the right meaning. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A4―]</FONT></b> أَحْفَفْتُ الثَّوْبَ <b><i><FONT COLOR="DarkBlue">I wove the piece of cloth with the</FONT></i></b> حَفّ, i. e. the مِنْسَج; as also ↓ حَفَّفْتُهُ , <b><i><FONT COLOR="DarkOliveGreen"> (K, TA, [in the CK حَفَفْتُهُ,]) </FONT></i></b> inf. n. تَحْفِيفٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
أحفد	أَحْفَدَ see 1, in three places. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> احفدهُ <b><i><FONT COLOR="DarkBlue">He made him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">incited him,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (namely, a camel, S, A,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">to go quickly,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">with a continuous course</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pace.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b>
أحفظ	أَحْفَظَ see 2. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> احفظهُ, <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA,) </FONT></i></b> and احفظهُ حِفْظَةً, inf. n. إِحْفَاظٌ, [<b><i><FONT COLOR="DarkBlue">He made him to conceive what is termed</FONT></i></b> حِفْظَة, or حَفِيظَة;] <b><i><FONT COLOR="DarkBlue">he angered him; made him angry:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA:) </FONT></i></b> and in the same sense it is said of a speech, or word: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or only <b><i><FONT COLOR="DarkBlue">he angered him by evil,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">foul, speech,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">making him to hear what he disliked,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hated.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
أحق	أَحَقُّ [comparative and superlative of حَقِيقٌ]. You say, هُوَ أَحَقُّ بِكَذَا [<b><i><FONT COLOR="DarkBlue">He is more,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">most, adapted, disposed, apt, meet, suited, suitable, fitted, fit, proper,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">competent, for such a thing;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">more,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">most, worthy,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">deserving, of it:</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">he has a better,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">the best, right to such a thing;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a more just,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">the most just, title</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">claim</FONT></i></b> <b><i><FONT COLOR="DarkBlue">to it;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he is more,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">most, entitled to it</FONT></i></b>]: this phrase is used in two senses: first, as denoting the possession of an exclusive right or title, i. e., without the participation of another; as when you say, زَيْدٌ أَحَقُّ بِمَالِهِ <b><i><FONT COLOR="DarkBlue">Zeyd is entitled to his property exclusively of any other person:</FONT></i></b> secondly, as denoting the possession of a right or title in participation with another person, but in a superior degree; as in the saying, الأَيِّمُ أَحَقُّ بِنَفْسِهَا مِنْ وَلِيِّهَا, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> i. e. <b><i><FONT COLOR="DarkBlue">The woman that has not a husband and is not a virgin</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">is more entitled to dispose of herself than is her guardian</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (Mgh in art. ايم;) </FONT></i></b> meaning that they participate [in the right], but that her right is the stronger: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> a saying of Mohammad, in which the ايّم is opposed to the بِكْر, for it is added that the بكر is to be asked her permission: but one reading substitutes الثَّيِّبُ for الايّم. <b><i><FONT COLOR="DarkOliveGreen"> (Mgh ubi suprà.) </FONT></i></b> In the saying, in the Kur [v. 106], لَشَهَادَتُنَا أَحَقُّ مِنْ شَهَادَتِهِمَا, it may be formed from اِسْتَحَقَّ by rejection of the augmentative letters, so that the meaning is, [<b><i><FONT COLOR="DarkBlue">Verily our testimony is</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">more deserving of being accepted</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">than the testimony of them two</FONT></i></b>]: or it may be from حَقَّ الشَّىْءُ signifying ثَبَتَ, and so mean <b><i><FONT COLOR="DarkBlue">more true,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">valid.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Applied to a horse, <b><i><FONT COLOR="DarkBlue">That does not sweat.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And, likewise thus applied, <b><i><FONT COLOR="DarkBlue">That puts down his hind hoof in the place</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">that has just before been that</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">of his fore hoof.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, * K.) </FONT></i></b> [See حَقَقٌ.]
أحقب	أَحْقَبُ A wild ass <b><i><FONT COLOR="DarkBlue">having a whiteness in the belly:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">white in the part where the kind girth</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (حَقَب) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">would be placed:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, K:) </FONT></i></b> the former is the more approved meaning: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a wild ass;</FONT></i></b> so called because white in the flanks: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> fem. حَقْبَآءُ: <b><i><FONT COLOR="DarkOliveGreen"> (S, A:) </FONT></i></b> pl. حُقْبٌ. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also حَقْبَآءُ <b><i><FONT COLOR="DarkBlue">A</FONT></i></b> قارة [or <b><i><FONT COLOR="DarkBlue">small isolated mountain</FONT></i></b>], <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">slender,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">rising high into the sky,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of which the flanks,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">middle parts,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (الحَقْوَانِ,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">are enveloped by the mirage</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (السَّرَاب, so in the K accord. to the TA) </FONT></i></b>, or <b><i><FONT COLOR="DarkBlue">by dust</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (التُّرَاب, accord. to the CK and a MS. copy of the K) </FONT></i></b>: or حَقْبَآءُ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or قَارَةٌ حَقْبَآءُ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> signifies <b><i><FONT COLOR="DarkBlue">a</FONT></i></b> قارة <b><i><FONT COLOR="DarkBlue">having, in its middle part, dust of a whitish hue</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (أَعْفَرُ) </FONT></i></b>, <b><i><FONT COLOR="DarkBlue">with</FONT></i></b> بُرْقَة [app. meaning <b><i><FONT COLOR="DarkBlue">a mixture of blackness and whiteness</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">of the rest.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b>
أحقف	أَحْقَفُ A camel <b><i><FONT COLOR="DarkBlue">lank in the belly.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ISh, K.) </FONT></i></b> حقل
أحك	أَحَكُّ : see حَكِيكٌ <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also A man <b><i><FONT COLOR="DarkOliveGreen"> (TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">having no</FONT></i></b> حَاكَّة, i. e., <b><i><FONT COLOR="DarkBlue">no tooth, in his mouth.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA) </FONT></i></b>
أحك3	أَحْكَ3َ see 8: <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> and see also 1.
أحكم	أَحْكَمَ see 1, in seven places. The saying of Lebeed, describing a coat of mail, أَحْكَمَ الجِنْثِىَّ مِنْ عَوْرَاتِهَا كُلُّ حِرْبَآءٍ إِذَا أُكْرِهَ صَلٌّ is explained as meaning <b><i><FONT COLOR="DarkBlue">Every nail repelled the sword from its interstices:</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">when it was struck with force, it made a clashing sound:</FONT></i></b>] or, as some say, [the right reading is الجنثىُّ and كُلَّ, <b><i><FONT COLOR="DarkOliveGreen"> (as in the S in arts. جنث and صل,) </FONT></i></b> and, accord. to some, صَنْعَتِهَا in the place of عوراتها, <b><i><FONT COLOR="DarkOliveGreen"> (as in the S and M in art. صل,) </FONT></i></b> and] the meaning is, <b><i><FONT COLOR="DarkBlue">the manufacturer</FONT></i></b> thereof <b><i><FONT COLOR="DarkBlue">made firm,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">strong, every nail</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">of its interstices,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of its fabric:</FONT></i></b> &amp;c.]: احكم in this case signifying أَحْرَزَ [agreeably with the explanation here next following]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> احكمهُ, <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb, K,) </FONT></i></b> inf. n. إِحْكَامٌ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> أَتْقَنَهُ [<b><i><FONT COLOR="DarkBlue">He made it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rendered it,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (namely, a thing, S, Mgh, Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">firm, stable, strong, solid, compact, sound,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">free from defect</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">imperfection, by the exercise of skill; he made it firmly, strongly, solidly, compactly, so that it was firmly and closely joined</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">knit together, soundly, thoroughly, skilfully, judiciously,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">well; he so constructed, constituted, established, settled, arranged, did, performed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">executed, it; he put it into a firm, solid, sound,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">good, state,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">on a firm, solid, sound,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">good, footing:</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">he knew it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">learned it, soundly, thoroughly,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">well;</FONT></i></b> see 1, last sentence, in art. حنك]. <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K.) </FONT></i></b> Hence, in the Kur [xi. 1], كِتَابٌ أَحْكِمَتْ آيَاتُهُ <b><i><FONT COLOR="DarkOliveGreen"> (TA) </FONT></i></b> i. e. [<b><i><FONT COLOR="DarkBlue">A book whereof the verses are rendered valid</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">by arguments and proofs;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Bd;) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">by command</FONT></i></b> <b><i><FONT COLOR="DarkBlue">and prohibition, and the statement of what is lawful and unlawful:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">disposed in a sound manner,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ksh, Bd,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">with respect to the words and meanings,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Bd,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">like a building firmly and orderly and well constructed:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ksh:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">prevented from being corrupted</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ksh, Bd) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and from being abrogated:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Bd:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">made to be characterized by wisdom,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ksh, Bd:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">as comprising the sources of speculative and practical wisdom.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Bd.) </FONT></i></b> And hence one says of a man such as is termed حَكِيم, [i. e. wise, &amp;c.,] قَدْ أَحْكَمَتْهُ التَّجَارِبُ [<b><i><FONT COLOR="DarkBlue">Tryings have rendered him firm,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sound, in judgment</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> [Hence, أُحْكِمَ عَنْ كَذَا <b><i><FONT COLOR="DarkBlue">It was secured from such a thing:</FONT></i></b> see مُحْكَمٌ.] <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> [إِحْكَامٌ is also often used as the inf. n. of the pass. verb, signifying The <b><i><FONT COLOR="DarkBlue">being firm,</FONT></i></b> &amp;c.; or <b><i><FONT COLOR="DarkBlue">firmness,</FONT></i></b> &amp;c.: see مِرَّةٌ.] <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> See also حَكَمَةٌ.
أحكومة	أُحْكُومَةٌ : see حُكُومَةٌ.
أحكى	أَحْكَىَ see 1, last sentence. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> احكى عَلَيْهِمْ <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> أَبَرَّ [<b><i><FONT COLOR="DarkBlue">He overcame them;</FONT></i></b> &amp;c.]. <b><i><FONT COLOR="DarkOliveGreen"> (Sgh, K.) </FONT></i></b>
أحل	أَحَلُّ <b><i><FONT COLOR="DarkBlue">Having what is termed</FONT></i></b> حَلَلٌ [q. v.]: fem. حَلَّآءُ: and pl. حُلٌّ, applied to horses, <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> and to camels, and to wolves: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> a camel <b><i><FONT COLOR="DarkBlue">having a weakness in the</FONT></i></b> عُرْقُوب [i. e. <b><i><FONT COLOR="DarkBlue">hock,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hock―tendon</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (Fr, S:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">having a laxness in his legs:</FONT></i></b> it is discommended in everything, except the wolf. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> The fem., applied to a woman, signifies <b><i><FONT COLOR="DarkBlue">Having little flesh in the posteriors and thighs;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">having small and close buttocks;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">having little flesh in the thighs.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
أحلا	أَحْلَاَ see 1, in three places: <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> and see also 2.
أحلام	أَحْلَامٌ <b><i><FONT COLOR="DarkBlue">Bodies;</FONT></i></b> syn. أَجْسَامٌ. <b><i><FONT COLOR="DarkOliveGreen"> (ISd, K.) </FONT></i></b> ISd says, I know not any sing. of it [in this sense]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> It is also pl. of حُلْمٌ: <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> and of حِلْمٌ: <p></p><b><FONT COLOR="SaddleBrown">[―A4―]</FONT></b> and of حَلِيمٌ. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
أحلس	أَحْلَسَ see 1, in three places: <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> and see 10, in two places.
أحلق	أَحْلَقَ see 1, near the end.
أحلو	أَحْلَوَ see 2. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Hence, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> مَا أَمَرَّ وَمَاأَحُلَى <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He said not anything:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA:) </FONT></i></b> or the meaning is similar to that of the phrase next following. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> مَا يُمِرُّ وَمَا يُحْلِى <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He says not a bitter thing nor a sweet thing:</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">he does not a bitter thing nor a sweet thing.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> [See a similar phrase near the middle of the first paragraph.] <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> See also another signification in the first paragraph. <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> مَا أَحْلَاهُ [<b><i><FONT COLOR="DarkBlue">How sweet,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">is it!</FONT></i></b>] is said by some to be an instance of a verb having a dim. form; so that you say, ↓ مَا أُحَيْلَاهُ [<b><i><FONT COLOR="DarkBlue">How very sweet,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">is it!</FONT></i></b>]; like مَا أُمَيْلِحَهُ [q. v.]. <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. ملح.) </FONT></i></b>
أحلوفة	أُحْلُوفَةٌ : see حِلْفَةٌ.
أحم	أَحَمُّ <b><i><FONT COLOR="DarkBlue">Black;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> applied to anything; as also ↓ يَحْمُومٌ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> and ↓ حمِحِمٌ , <b><i><FONT COLOR="DarkOliveGreen"> (As, K,) </FONT></i></b> or this signifies <b><i><FONT COLOR="DarkBlue">intensely black,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> and ↓ حُمْحُمٌ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> which IB explains as <b><i><FONT COLOR="DarkBlue">a black hue of dye:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> [the fem. of the first is حَمَّآءُ: and the pl. حُمٌّ: and] the pl. of ↓ the second is يَحَامِيمُ, and by poetic license يَحَامِمُ. <b><i><FONT COLOR="DarkOliveGreen"> (Sb, TA.) </FONT></i></b> You say, رَجُلٌ أَحَمُّ <b><i><FONT COLOR="DarkBlue">A black man.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> And رَجُلٌ أَحَمُّ المُقْلَتَيْنِ <b><i><FONT COLOR="DarkBlue">A man having black eyes.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And كُمَيْتٌ أَحَمُّ [<b><i><FONT COLOR="DarkBlue">A blackish bay</FONT></i></b> horse]: pl. كُمْتٌ حُمٌّ; which are the strongest of horses in skin and hoofs. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> And ↓ شَاةٌ حِمْحِمٌ <b><i><FONT COLOR="DarkBlue">A black sheep</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">goat.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And لَيْلٌ أَحَمُّ <b><i><FONT COLOR="DarkBlue">Black night.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence,] الحَمَّآءُ The <b><i><FONT COLOR="DarkBlue">anus</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (سَافِلَة, S, or اِسْت, K) </FONT></i></b> of a human being: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> pl. حُمٌّ. <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And أَحَمُّ <b><i><FONT COLOR="DarkBlue">An arrow before it has been furnished with feathers and a head;</FONT></i></b> syn. قِدْحٌ. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> حَمَّآءُ applied to a lip <b><i><FONT COLOR="DarkOliveGreen"> (شَفَةٌ) </FONT></i></b> and to a gum <b><i><FONT COLOR="DarkOliveGreen"> (لِثَةٌ) </FONT></i></b> means <b><i><FONT COLOR="DarkBlue">Of a colour between</FONT></i></b> دُهْمَةٌ <b><i><FONT COLOR="DarkBlue">and</FONT></i></b> كُمْتَةٌ. <b><i><FONT COLOR="DarkOliveGreen"> (M, TA. [See حُمَّةٌ.]) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> Accord. to some, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> أَحَمُّ also signifies <b><i><FONT COLOR="DarkBlue">White:</FONT></i></b> thus having two contr. meanings. <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also A <b><i><FONT COLOR="DarkBlue">more,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">most, particular,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">special, and beloved,</FONT></i></b> friend or the like. <b><i><FONT COLOR="DarkOliveGreen"> (Az, TA. [See حُمَّةٌ, and حَمِيمٌ, and حَامَّةٌ.]) </FONT></i></b>
أحمر	أَحْمَرُ [<b><i><FONT COLOR="DarkBlue">Red:</FONT></i></b> and also <b><i><FONT COLOR="DarkBlue">brown,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the like:</FONT></i></b>] a thing <b><i><FONT COLOR="DarkBlue">of the colour termed</FONT></i></b> حُمْرَةٌ: <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K:) </FONT></i></b> it is in animals, and in garments &amp;c.; and, accord. to IAar, in water [when muddy]: and so ↓ يَحْمُورٌ : <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> fem. of the former حَمْرَآءُ: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> pl. حُمْرٌ and حُمْرَانٌ: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or when it means <b><i><FONT COLOR="DarkBlue">dyed with the colour termed</FONT></i></b> حُمْرَةٌ, the pl. is حُمْرٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb) </FONT></i></b> and حُمْرَانٌ; for you say ثِيَابٌ حُمْرٌ and حُمْرَانٌ [<b><i><FONT COLOR="DarkBlue">red garments</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> but if you apply it as an epithet to a man, [in which case it has other meanings than those explained above, as will be shown in what follows,] the pl. is أَحَامِرُ <b><i><FONT COLOR="DarkOliveGreen"> (S) and حُمْرٌ: (TA:) </FONT></i></b> or if it means <b><i><FONT COLOR="DarkBlue">a thing having the colour termed</FONT></i></b> حُمْرَةٌ, the pl. is أَحَامِرُ, because, in this case, it is a subst., not an epithet. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> ↓ أَحْمَرِىٌّ also signifies the same as أَحْمَرُ: <b><i><FONT COLOR="DarkOliveGreen"> (Ham p. 379:) </FONT></i></b> or, as some say, it has an intensive sense. <b><i><FONT COLOR="DarkOliveGreen"> (TA voce كَرُوبِيُّونَ.) </FONT></i></b> It is said in the S, in art. دك, that حَمْرَاوَاتٌ is a pl. of حَمْرَآءُ, like as دَكَّاوَاتٌ, is of دَكَّآءُ; but it is not so. <b><i><FONT COLOR="DarkOliveGreen"> (IB in that art.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Applied to a camel, <b><i><FONT COLOR="DarkBlue">Of a colour like that of saffron when a garment is dyed with it so that it stands up by reason of</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">the thickness of</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">the dye:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of an unmixed red colour;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (As, S in art. كمت, and TA;) </FONT></i></b> and so the fem. when applied to a she―goat. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> It is said that, of she―camels, the حَمْرَآء is the most able to endure the summer midday―heat; and the وَرْقَآء, to endure nightjourneying; and that the صَهْبَآء is the most notable and the most beautiful to look at: so said Aboo―Nasr En―Na'ámee: and the Arabs say that the best of camels are the حُمْر and the صُهْب. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [Hence,] حُمْرُ النَّعَمِ signifies <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The high―bred,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">excellent, of camels:</FONT></i></b> and is proverbially applied to <b><i><FONT COLOR="DarkBlue">anything highly prized, precious, valuable,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">excellent.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> Applied to a man, <b><i><FONT COLOR="DarkOliveGreen"> (AA, Sh, Az,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">White</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AA, Sh, Az, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in complexion;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Az;) </FONT></i></b> because أَبْيَضُ might be considered as of evil omen [implying the meaning of leprosy]: <b><i><FONT COLOR="DarkOliveGreen"> (AA, Sh:) </FONT></i></b> or, accord. to Th, because the latter epithet, applied to a man, was only used by the Arabs as signifying “ pure, ” or “ free from faults: ” but they sometimes used this latter epithet in the sense of “ white in complexion, ” applied to a man &amp;c.: <b><i><FONT COLOR="DarkOliveGreen"> (IAth:) </FONT></i></b> fem., in the same sense, حَمْرَآءُ: the dim. of which, ↓ حُمَيْرَآءُ , occurs in a trad., applied to 'Áïsheh. <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA.) </FONT></i></b> So, accord. to some, in the trad., بُعِثْتُ إِلَى الأَحْمَرِ وَالأَسْوَدِ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> i. e. <b><i><FONT COLOR="DarkBlue">I have been sent to the white and the black;</FONT></i></b> because these two epithets comprise all mankind: <b><i><FONT COLOR="DarkOliveGreen"> (Az, TA:) </FONT></i></b> [therefore, by the former we should understand the white and the red races; and by the latter, the negroes: but some hold that by the former are meant the foreigners, and] by the latter are meant the Arabs. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> One says also, [when speaking of Arabs and more northern races,] أَتَانِى كُلُّ أَسْوَدَ مِنْهُمْ وَأَحْمَرَ, meaning <b><i><FONT COLOR="DarkBlue">Every Arab of them, and foreigner, came to me:</FONT></i></b> and one should not say, in this sense, أَبْيَضَ. <b><i><FONT COLOR="DarkOliveGreen"> (AA, As, S.) </FONT></i></b> الحَمْرَآءُ, also, is applied to <b><i><FONT COLOR="DarkBlue">The foreigners</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (العَجَمُ) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">collectively</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K;) </FONT></i></b> because a reddish white is the prevailing hue of their complexion: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the Persians and Greeks:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">those foreigners mostly characterized by whiteness of complexion; as the Greeks and Persians.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> You say, لَيْسَ فِى الحَمْرَآءِ مِثْلُهُ <b><i><FONT COLOR="DarkBlue">There is not among the foreigners</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (العَجَم) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">the like of him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> And accord. to some, الأَحْمَرُ وَالأَبْيَضُ means <b><i><FONT COLOR="DarkBlue">The Arabs and the foreigners.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> الحَمْرَآءُ [so in the TA, but correctly أَبْنَآءُ الحَمْرَآءِ,] is an appellation applied to <b><i><FONT COLOR="DarkBlue">Emancipated slaves:</FONT></i></b> and اِبْنُ حَمْرَآءِ العِجَانِ, meaning <b><i><FONT COLOR="DarkBlue">Son of the female slave,</FONT></i></b> is an appellation used in reviling and blaming. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> Also <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> A man <b><i><FONT COLOR="DarkBlue">having no weapons with him:</FONT></i></b> pl. حُمْرٌ <b><i><FONT COLOR="DarkOliveGreen"> (A, K) </FONT></i></b> and حُمْرَانٌ. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> الحُسْنُ أَحْمَرُ means <b><i><FONT COLOR="DarkBlue">Beauty is in</FONT></i></b> الحُمْرَة [app. <b><i><FONT COLOR="DarkBlue">fairness of complexion;</FONT></i></b> i. e. <b><i><FONT COLOR="DarkBlue">beauty is fair―complexioned</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">beauty is attended by difficulty;</FONT></i></b> i. e. he who loves beauty must bear difficulty, or distress: <b><i><FONT COLOR="DarkOliveGreen"> (IAth:) </FONT></i></b> or the lover experiences from beauty what is experienced from war. <b><i><FONT COLOR="DarkOliveGreen"> (ISd, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> الأَحْمَرُ <b><i><FONT COLOR="DarkBlue">A sort of dates:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> so called because of their colour. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b7―]</FONT></b> الأَحْمَرُ وَالأَبْيَضُ <b><i><FONT COLOR="DarkBlue">Gold and silver.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And الأَحْمَرَانِ <b><i><FONT COLOR="DarkBlue">Flesh―meat and wine;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K;) </FONT></i></b> said to destroy men: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> so in the saying, نَحْنُ مِنْ أَهْلِ الأَسْوَدَيْنِ لَا الأَحْمَرَيْنِ <b><i><FONT COLOR="DarkBlue">We are of the people of dates and water, not of flesh―meat and wine:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the beverage called</FONT></i></b> نَبِيذ <b><i><FONT COLOR="DarkBlue">and flesh―meat.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar.) </FONT></i></b> Also <b><i><FONT COLOR="DarkBlue">Wine and</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">garments of the kind called</FONT></i></b>] بُرُود. <b><i><FONT COLOR="DarkOliveGreen"> (Sh.) </FONT></i></b> And <b><i><FONT COLOR="DarkBlue">Gold and saffron;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Az, ISd, K;) </FONT></i></b> said to destroy women; i. e. the love of ornaments and perfumes destroys them: <b><i><FONT COLOR="DarkOliveGreen"> (Az:) </FONT></i></b> or these are called الأَصْفَرَانِ; <b><i><FONT COLOR="DarkOliveGreen"> (AO, TA;) </FONT></i></b> and milk and water, الأَبْيَضَانِ; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> and dates and water, الأَسْوَدَانِ. <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b> And الأَحَامِرَةُ <b><i><FONT COLOR="DarkBlue">Flesh―meat and wine and</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">the perfume called</FONT></i></b>] الخَلُوق: <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">gold and flesh―meat and wine;</FONT></i></b> as also الأَخَاضِرُ: <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. خضر:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">gold and saffron and</FONT></i></b> الخَلُوق. <b><i><FONT COLOR="DarkOliveGreen"> (ISd, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b8―]</FONT></b> المَوْتُ الأَحْمَرُ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Slaughter;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L, K;) </FONT></i></b> because it occasions the flowing of blood: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and [so in the L, but in the K “ or ”] <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">violent death:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, L, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">death in which the sight of the man becomes dim by reason of terror, so that the world appears red and black before his eyes:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A 'Obeyd:) </FONT></i></b> or it may mean <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">recent, fresh, death;</FONT></i></b> from the phrase next following. <b><i><FONT COLOR="DarkOliveGreen"> (As.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b9―]</FONT></b> وَطْأَةٌ حَمْرَآءُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A new,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">recent, footstep,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">footprint:</FONT></i></b> opposed to دَهْمَآءُ. <b><i><FONT COLOR="DarkOliveGreen"> (As, S, A.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b10―]</FONT></b> سَنَةٌ حَمْرَآءُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A severe year;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> because it is a mean between the سَوْدَآء and the بَيْضآء: or <b><i><FONT COLOR="DarkBlue">a year of severe drought;</FONT></i></b> because, in such a year, the tracts of the horizon are red: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> when الجَبْهَةُ [the tenth Mansion of the Moon <b><i><FONT COLOR="DarkOliveGreen"> (see مَنَازِلُ القَمَرِ in art. نزل) </FONT></i></b>] breaks its promise [of bringing rain], the year is such as is thus called. <b><i><FONT COLOR="DarkOliveGreen"> (AHn.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b11―]</FONT></b> See also حَمْرَآءُ voce حَمَارَّةٌ. <p></p><b><FONT COLOR="DarkRed">[―b12―]</FONT></b> جَآءَ بِغَنَمِهِ حُمْرَ الكُلَى, and, in like manner, سُودَ البُطُونِ, <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He brought his sheep</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">goats, in a lean,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an emaciated, state.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, * TA.) </FONT></i></b>
أحمر ذريحى	أَحْمَرُ ذَرِيحِىٌّ <b><i><FONT COLOR="DarkBlue">Intensely red;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A;) </FONT></i></b> i. e. <b><i><FONT COLOR="DarkOliveGreen"> (TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> أُرْجُوَانٌ. <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> إِبِلٌ ذَرِيحِيَّاتٌ <b><i><FONT COLOR="DarkBlue">A certain race of camels, so called in relation to a stallion named</FONT></i></b> ذَرِيحٌ. <b><i><FONT COLOR="DarkOliveGreen"> (S, K. *) </FONT></i></b>
أحمر ذريحى	أَحْمَرُ ذَرِيحِىٌّ <b><i><FONT COLOR="DarkBlue">Intensely red;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A;) </FONT></i></b> i. e. <b><i><FONT COLOR="DarkOliveGreen"> (TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> أُرْجُوَانٌ. <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> إِبِلٌ ذَرِيحِيَّاتٌ <b><i><FONT COLOR="DarkBlue">A certain race of camels, so called in relation to a stallion named</FONT></i></b> ذَرِيحٌ. <b><i><FONT COLOR="DarkOliveGreen"> (S, K. *) </FONT></i></b>
أحمر رادنى	أَحْمَرُ رَادِنِىٌّ A camel, <b><i><FONT COLOR="DarkOliveGreen"> (As, T,) </FONT></i></b> or a thing, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of which the redness is mixed with yellowness,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (As, T, S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">like</FONT></i></b> وَرْس [q. v.]: <b><i><FONT COLOR="DarkOliveGreen"> (As, T:) </FONT></i></b> hence the epithet رَادِنِىٌّ is applied to a he―camel, <b><i><FONT COLOR="DarkOliveGreen"> (S, TA,) </FONT></i></b> and with ة to a she―camel: <b><i><FONT COLOR="DarkOliveGreen"> (As, T, S:) </FONT></i></b> or رَادِنِىٌّ is applied to a he―camel as meaning <b><i><FONT COLOR="DarkBlue">having crisp,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">curly, fur, of generous race,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth, T, M,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">beautiful,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth, T,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and inclining a little to blackness:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth, T, M:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">intensely red;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA, and Ham p. 218;) </FONT></i></b> or it has this meaning also: <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">between yellow and red:</FONT></i></b> accord. to some, from رَادِنٌ signifying “ saffron; ” <b><i><FONT COLOR="DarkOliveGreen"> (Ham ubi suprà;) </FONT></i></b> but As says, I know not in relation to what thing the camel is called by this epithet. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> They said also أَرْمَكُ رَادِنِىٌّ [i. e. <b><i><FONT COLOR="DarkBlue">Intensely dun</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">brown</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dusky</FONT></i></b> &amp;c.]; to denote intensiveness; like as they said أَبْيَضُ نَاصِعٌ. <b><i><FONT COLOR="DarkOliveGreen"> (IAar, M.) </FONT></i></b>
أحمرى	أَحْمَرِىٌّ : see أَحْمَرُ.
أحمس	أَحْمَسُ <b><i><FONT COLOR="DarkBlue">Hard, firm, strong, strict,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rigorous,</FONT></i></b> in religion, and in fight, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> and in courage; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> as also ↓ حَمِسٌ : <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> pl. of the former, حُمْسٌ. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Hence, A <b><i><FONT COLOR="DarkBlue">pious</FONT></i></b> man, <b><i><FONT COLOR="DarkBlue">who carefully abstains from unlawful things:</FONT></i></b> because he exceeds the usual bounds in matters of religion, and is hard to himself; as also ↓ مُتَحَمِّسٌ . <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> Sing. of الحُمْسُ, <b><i><FONT COLOR="DarkOliveGreen"> (Mgh,) </FONT></i></b> which latter is an epithet applied to <b><i><FONT COLOR="DarkBlue">The tribes of Kureysh</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and Kináneh</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and Jedeeleh,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> i. e. <b><i><FONT COLOR="DarkBlue">Jedeeleh of Keys, consisting of</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">the tribes of</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">Fahm and and 'Adwán the two sons of 'Amr the son of Keys the son of 'Eylán, and the Benoo― 'Ámir Ibn― Saasa'ah,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AHeyth, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and their followers in the Time of Ignorance;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to Kureysh and their coreligionists;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh;) </FONT></i></b> because of the hardships which they imposed upon themselves in matters of religion, <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Mgh, K,) </FONT></i></b> as well as in courage, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> for they used not to enjoy the shade in the days of Minè, nor to enter the houses by their doors, <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, TA,) </FONT></i></b> while they were in the state of إِحْرَام, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> nor to clarify butter, nor to pick up [dung such as is called] جَلَّة, <b><i><FONT COLOR="DarkOliveGreen"> (S, L,) </FONT></i></b> or بَعْر, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> [for fuel,] and they dwelt in the Haram, <b><i><FONT COLOR="DarkOliveGreen"> (AHeyth, TA,) </FONT></i></b> and did not go forth in the days of the مَوْسِم to 'Arafát, but halted at El―Muzdelifeh, <b><i><FONT COLOR="DarkOliveGreen"> (AHeyth, Mgh, TA,) </FONT></i></b> saying, “ We are the people of God, and we go not forth from the Haram: ” <b><i><FONT COLOR="DarkOliveGreen"> (AHeyth, TA:) </FONT></i></b> or they were thus called because they made their abode in the Haram: <b><i><FONT COLOR="DarkOliveGreen"> (Sgh, TA:) </FONT></i></b> or because they betook themselves for refuge to the حَمْسَآء <b><i><FONT COLOR="DarkOliveGreen"> (الحَمْسَآءُ) </FONT></i></b>, which is <b><i><FONT COLOR="DarkBlue">the Kaabeh,</FONT></i></b> so called because its stones are <b><i><FONT COLOR="DarkBlue">white inclining to blackness:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> the Benoo― 'Ámir were of the حُمْس, though not of the inhabitants of the Haram, because their mother was of the tribe of Kureysh: the term الأَحْمَاسُ also, [pl. of ↓ حَمِسٌ or of ↓ حَمِيسٌ ,] is applied to <b><i><FONT COLOR="DarkBlue">those of the Arabs whose mothers were of the tribe of Kureysh.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">Courageous;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Sb, S, K;) </FONT></i></b> and so ↓ حَمِيسٌ and ↓ حَمِسٌ : <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> pl. [of the first, masc. only,] أَحَامِسُ and [masc. and fem.] حُمْسٌ and [of the second or third] أَحْمَاسٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> الأَحَامِسُ is also said to be applied to <b><i><FONT COLOR="DarkBlue">The tribe of Kureysh:</FONT></i></b> or, accord. to some, to <b><i><FONT COLOR="DarkBlue">the Benoo― 'Ámir,</FONT></i></b> because descendants of Kureysh: the former is said by IAar. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> Hence, <b><i><FONT COLOR="DarkOliveGreen"> (A, TA,) </FONT></i></b> وَقَعَ فِى هِنْدِ الأَحَامِسِ, <b><i><FONT COLOR="DarkOliveGreen"> (A, TS, K,) </FONT></i></b> or لَقِىَ هِنْدَ الأَحَامِسِ, <b><i><FONT COLOR="DarkOliveGreen"> (L,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He fell into distress</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, L) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and trial:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">into calamity:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he died:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or the latter phrase has this last meaning. <b><i><FONT COLOR="DarkOliveGreen"> (ISd, A, and TA in art. هند.) </FONT></i></b> هِنْدٌ was the name of a courageous people of the Arabs. <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> عَامٌ أَحْمَسُ, <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K,) </FONT></i></b> and سَنَةٌ حَمْسَآءُ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A severe year.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K.) </FONT></i></b> They say also سِنُونَ أَحَامِسُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Severe years:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> the masc. form [of the epithet] being used because by سنون is meant أَعْوَامٌ; or the epithet being used after the manner of a subst.: <b><i><FONT COLOR="DarkOliveGreen"> (ISd, TA:) </FONT></i></b> and سِنُونَ حُمْسٌ signifies the same: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or the latter, <b><i><FONT COLOR="DarkBlue">years of hunger.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Az, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b7―]</FONT></b> نَجْدَةٌ حَمْسَآءُ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Vehement</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">courage,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fight,</FONT></i></b> &amp;c.]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b8―]</FONT></b> مَكَانٌ أَحْمَسُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A hard place:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a rugged and hard place:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A:) </FONT></i></b> pl. أَمْكِنَةٌ حُمْسٌ. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> You say also أَرْضٌ أَحَامِسُ, with the pl., meaning, <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A sterile, barren,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">unfruitful, and narrow, land:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a land in which is no herbage nor pasturage nor rain nor anything.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And أَرَضُونَ أَحَامِسُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Sterile, barren,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">unfruitful, lands.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, L.) </FONT></i></b>
أحمش الساقين	أَحْمَشُ السَّاقَيْنِ <b><i><FONT COLOR="DarkBlue">Slender in the shanks,</FONT></i></b> applied to a man; <b><i><FONT COLOR="DarkOliveGreen"> (S, K) </FONT></i></b> as also الساقين ↓ حَمْشُ , <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb, K,) </FONT></i></b> and ↓ حَمِيشُهُمَا : <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and so الساقين ↓ حَمْشةُ , applied to a woman. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> And الخِلْقَةِ ↓ حَمْشُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Slender in make,</FONT></i></b> applied to a man. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> أَحْمَشُ also signifies <b><i><FONT COLOR="DarkBlue">Slender,</FONT></i></b> applied to the small bone of the shank: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> and so حَمْشَآءُ [the fem.], and ↓ حَمْشَةٌ , and ↓ حَمِيشَةٌ , applied to the shank <b><i><FONT COLOR="DarkOliveGreen"> (سَاق) </FONT></i></b>, and to the fore arm <b><i><FONT COLOR="DarkOliveGreen"> (ذِرَاع) </FONT></i></b>, and to the legs <b><i><FONT COLOR="DarkOliveGreen"> (قَوَائِم) </FONT></i></b>: and [the pls.] حُمْشٌ <b><i><FONT COLOR="DarkOliveGreen"> (TA) </FONT></i></b> and حِمَاشٌ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> applied to shanks <b><i><FONT COLOR="DarkOliveGreen"> (سُوق) </FONT></i></b>: <b><i><FONT COLOR="DarkOliveGreen"> (K, TA:) </FONT></i></b> and ↓ حَمِشٌ , and ↓ حَمْشٌ , and ↓ مُسْتَحْمِشٌ , applied to a bow―string; <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA;) </FONT></i></b> the last on the authority of Ibráheem El―Harbee; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> and each of the last three epithets with ة added, applied to bow―strings. <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA.) </FONT></i></b> You say also ↓ لِثَةٌ حَمِشَةٌ <b><i><FONT COLOR="DarkBlue">A gum having little flesh:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a thin gum.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
أحمق	أَحْمَقُ <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb, K, &amp;c.) </FONT></i></b> and ↓ حَمِقٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb) </FONT></i></b> and ↓ حَمْقَان [whether with or without tenween is not shown] <b><i><FONT COLOR="DarkOliveGreen"> (Sb, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Foolish,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">stupid;</FONT></i></b> i. e. <b><i><FONT COLOR="DarkBlue">unsound in intellect</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">understanding;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, Mgh, Msb;) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">stagnant,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dull, therein;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, Mgh;) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">deficient,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">defective, therein;</FONT></i></b> IF, Mgh;) or <b><i><FONT COLOR="DarkBlue">haring little,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">no, intellect</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">understanding:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> fem. of the first حَمْقَآءُ; <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb;) </FONT></i></b> and of the second حَمِقَةٌ: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> pl. of the first, applied to men and to women, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> حُمْقٌ, <b><i><FONT COLOR="DarkOliveGreen"> (so in two copies of the S,) </FONT></i></b> or حُمُقٌ, with two dammehs, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> and حَمْقَى and حَمَاقَى <b><i><FONT COLOR="DarkOliveGreen"> (S, K) </FONT></i></b> and حُمَاقَى <b><i><FONT COLOR="DarkOliveGreen"> (Sgh, K) </FONT></i></b> and حِمَاقٌ. <b><i><FONT COLOR="DarkOliveGreen"> (Ibn― 'Abbád, K.) </FONT></i></b> Accord. to some, أَحْمَقُ is from the phrase اِنْحَمَقَتِ السُّوقُ: and accord. to some, from the phrase لَيَالٍ مُحْمِقَاتٌ, because the احمق deceives one at first by what he says. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> The sounds of wailing for the dead, and trilling, or quavering, in playing, are termed أَحْمَقَانِ because of the حُمْق of the person from whom they proceed. <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> البَقْلَةُ الحَمْقَآءُ <b><i><FONT COLOR="DarkOliveGreen"> (S, K) </FONT></i></b> and بَقْلَةُ الحَمْقَآءِ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> the latter for بَقْلَةُ الحَبَّةِ الحَمْقَآءِ, <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> الرِّجْلَةُ [<b><i><FONT COLOR="DarkBlue">Garden purslane</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (S, ISd, K;) </FONT></i></b> which is the name applied to it by the vulgar; <b><i><FONT COLOR="DarkOliveGreen"> (ISd, TA;) </FONT></i></b> the chief of herbs, or leguminous plants: called by those names because exuding mucilage <b><i><FONT COLOR="DarkOliveGreen"> (مُلَعِّبَةٌ) </FONT></i></b>, so that it is likened to the أَحْمَق whose slaver is flowing: IDrd says, they assert that it is so called because it grows in the tracks of men, so that it is trodden upon; and in water―courses, so that the water uproots it: IF says that it is so called because of its weakness: and it is said that some persons, hating 'Áïsheh, called it بَقْلَةُ عَائِشَةَ; but this is one of their fanciful assertions; for such was its name in the time of utter paganism: so says Sgh. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> [أَحْمَقُ also signifies <b><i><FONT COLOR="DarkBlue">More,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">most, foolish,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">stupid,</FONT></i></b> &amp;c. Hence,] it is said in a prov., أَحْمَقُ مِنْ رِجْلَةٍ [<b><i><FONT COLOR="DarkBlue">More foolish,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">stupid, than a plant of gardenpurslane:</FONT></i></b> explained by what precedes]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [See also another prov. voce ثَمَانُونَ.] And in a trad., أَحْمَقُ الحُمْقِ الفُجُورُ [<b><i><FONT COLOR="DarkBlue">The most foolish of foolishness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the most stupid of stupidness, is vice,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">immorality,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">unrighteousness</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A in art. كيس.) </FONT></i></b>
أحمق دالع	أَحْمَقُ دَالِعٌ <b><i><FONT COLOR="DarkBlue">Stupid in the utmost degree;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ElHujeymee, K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">who ceases not to loll out his tongue.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (El―Hujeymee, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> أَمْرٌ دَالِعٌ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">An affair in the way to the attainment of which there is nothing intervening as an obstacle;</FONT></i></b> expl. by لَيْسَ دُونَهُ شَىْءٌ. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
أحموقة	أَحْمُوقَةٌ is from الحُمْقُ, like أُحْدُوثَةٌ from الحَدِيثُ, and أُعْجُوبَةٌ from العَجَبُ: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> it signifies <b><i><FONT COLOR="DarkBlue">An action,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a deed, of those that are done by the</FONT></i></b> حَمْقَى [i. e. <b><i><FONT COLOR="DarkBlue">foolish,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">stupid, persons</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (Mgh;) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">a foolish,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">stupid, action</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">deed:</FONT></i></b>] it is like ↓ حُمُوقَةٌ , which means <b><i><FONT COLOR="DarkBlue">an action, a practice,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a habit, in which is</FONT></i></b> حُمْق [i. e. <b><i><FONT COLOR="DarkBlue">foolishness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">stupidity,</FONT></i></b> &amp;c.]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> One says, وَقَعَ فُلَانٌ فِى أُحْمُوقَةٍ [<b><i><FONT COLOR="DarkBlue">Such a one fell into</FONT></i></b> the commission of <b><i><FONT COLOR="DarkBlue">a foolish,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">stupid, action,</FONT></i></b> &amp;c.]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [See حُمَّيْقَةٌ.]
أحن	أَحِنَ <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K) </FONT></i></b> عَلَيْهِ, <b><i><FONT COLOR="DarkOliveGreen"> (S, TA,) </FONT></i></b> aor. اَحَنَ , <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K,) </FONT></i></b> inf. n. أَحَنٌ, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> or أَحْنٌ, and إِحْنَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> or this last is a simple subst.; <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> and أَحَنَ عَلَيْهِ, aor. اَحَنَ , inf. n. أَحْنٌ; <b><i><FONT COLOR="DarkOliveGreen"> (Kr, TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He retained enmity against him in his bosom, watching for an opportunity to indulge it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">exercise it;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hid enmity against him in his bosom;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">bore rancour, malevolence, malice,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">spite, against him:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K: *) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">he was affected with anger</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">against him, such as came upon him suddenly from the retention</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hiding of enmity in the bosom,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">from rancour, malevolence, malice,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">spite.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
أحناف	أَحْنَافٌ : see حَنَفِيَّةٌ. حنق
أحنثته	أَحْنَثْتُهُ <b><i><FONT COLOR="DarkOliveGreen"> (S, K) </FONT></i></b> فِى يَمِينِهِ <b><i><FONT COLOR="DarkOliveGreen"> (S) <b><i><FONT COLOR="DarkBlue">I made him to violate,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">break,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fail of performing, his oath.</FONT></i></b> (S, K. *) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> احنث فُلَانٌ قَسَمَ فُلَانٍ <b><i><FONT COLOR="DarkBlue">Such a one assented not,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">consented not, to the conjurement of such a one; contr. of</FONT></i></b> أَبَرَّ. <b><i><FONT COLOR="DarkOliveGreen"> (T and TA in art. بر.) </FONT></i></b>
أحنش	أَحْنَشَ see above.
أحنف	أَحْنَفُ <b><i><FONT COLOR="DarkBlue">Having that kind of distortion which is termed</FONT></i></b> حَنَفٌ <b><i><FONT COLOR="DarkBlue">as explained above;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K;) </FONT></i></b> applied to a man: <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb:) </FONT></i></b> and so [the fem.] حَنْفَآءُ applied to a leg or foot: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> accord. to IAar, one <b><i><FONT COLOR="DarkBlue">who walks on the outer part of his foot,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of his feet,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">on the side in which is the little toe:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">who has one of his great toes turning towards the other:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh:) </FONT></i></b> its abbreviated dim. is ↓ حُنَيْفٌ . <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> See حَنَفٌ, in two places. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also حَنْفَآءُ, <b><i><FONT COLOR="DarkBlue">A curved staff</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">stick;</FONT></i></b> in the dial. of Syria. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> <b><i><FONT COLOR="DarkBlue">A bow;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> because of its curved shape. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> <b><i><FONT COLOR="DarkBlue">A razor;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> for the same reason. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> The <b><i><FONT COLOR="DarkBlue">chameleon.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> The <b><i><FONT COLOR="DarkBlue">tortoise.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b7―]</FONT></b> <b><i><FONT COLOR="DarkBlue">A certain marine fish, also called</FONT></i></b> أَطُومٌ. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b8―]</FONT></b> <b><i><FONT COLOR="DarkBlue">A certain tree.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b9―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A changeable female slave, at one time lazy and at another brisk.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, K.) </FONT></i></b>
أحنك	أَحْنَكَ see 1. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also احنكهُ عَنِ الأَمْرِ <b><i><FONT COLOR="DarkBlue">He turned him back,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">away, from the affair.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA.) </FONT></i></b>
أحنك	أَحْنَكُ <b><i><FONT COLOR="DarkOliveGreen"> (S, K) </FONT></i></b> in the saying هٰذَا البَعِيرُ أَحْنَكُ الإِبِلِ <b><i><FONT COLOR="DarkBlue">This camel is the most voracious of the camels,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or in the phrase أَحْنَكُ البَعِيرَيْنِ <b><i><FONT COLOR="DarkBlue">the more voracious of the two camels,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> and أَحْنَكُ الشَّاتَيْنِ <b><i><FONT COLOR="DarkBlue">the more voracious of the two sheep</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">goats,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> is anomalous, because one does not [regularly] use a word of this kind denoting a natural attribute: <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> and it has no verb; <b><i><FONT COLOR="DarkOliveGreen"> (Sb, TA;) </FONT></i></b> like أَبْرَحُ. <b><i><FONT COLOR="DarkOliveGreen"> (L in art. برح.) </FONT></i></b>
أحنى الظهر	أَحْنَى الظَّهْرِ A man <b><i><FONT COLOR="DarkBlue">having a</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">bent, bowed,</FONT></i></b> or] <b><i><FONT COLOR="DarkBlue">humped back:</FONT></i></b> fem., applied to a woman, حَنْوَآءُ and حَنْيَآءُ: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> the former fem. also applied, in the same sense, to a she―camel. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also the former fem. voce حَانٍ. <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> فُلَانٌ أَحْنَى النَّاس ضُلُوغًا عَلَيْكَ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Such a one is the most affectionate, kind,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">compassionate, of men towards thee.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b>
أحوالهم متشاكلة متلاحظة	أَحْوَالُهُمْ مُتَشَاكِلَةٌ مُتَلَاحِظَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">Their states,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">conditions, are similar; such as have mutual relation,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">analogy</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> لحف لحق لحك لحم لحن لحى
أحوب	أَحْوَبَ <b><i><FONT COLOR="DarkBlue">He pursued a course that led him to sin,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">crime.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> مَا أَحَبْتُهُ for مَا أَحْبَبْتُهُ: see 4 in art. حب.
أحوب	أَحْوَبُ , as an epithet applied to a man, <b><i><FONT COLOR="DarkBlue">More,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">most,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">very, sinful,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">criminal.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA. [This meaning is implied, but not expressed.]) </FONT></i></b>
أحوج	أَحْوَجَ : see 1. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> It is also transitive. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> You say, أَحْوَجَهُ إِلَيْهِ غَيْرُهُ [<b><i><FONT COLOR="DarkBlue">Another made him to want,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">be in need of, him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> And أَحْوَجَنِى إِلَيْكُمْ زَمَانُ السُّوْءِ [<b><i><FONT COLOR="DarkBlue">Evil time,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">evil fortune, made me to be in need of thee</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> And لَا أَحْوَجَنِى ا للّٰهُ إِلَى فُلَانٍ [<b><i><FONT COLOR="DarkBlue">May God not cause me to want such a one</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> And أُحْوِجْتُ إِلَيْهِ [<b><i><FONT COLOR="DarkBlue">I was caused to want him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it</FONT></i></b>]. And أَحْوَجَهُ ا للّٰهُ إِلَى كَذَا [<b><i><FONT COLOR="DarkBlue">God caused him to want such a thing</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b>
أحوذى	أَحْوَذِىٌّ <b><i><FONT COLOR="DarkBlue">Quick in journeying,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in pace;</FONT></i></b> one <b><i><FONT COLOR="DarkBlue">who goes a journey of ten nights in three.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> And hence, <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Quick in everything that he undertakes: quick, sharp, and active in affairs:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">active and skilful:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">active in a thing by reason of his skilfulness:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AA, S, L:) </FONT></i></b> applied [as meaning <b><i><FONT COLOR="DarkBlue">active by reason of expertness</FONT></i></b>] to the wing of a bird of the kind called قَطًا, by a poet. <b><i><FONT COLOR="DarkOliveGreen"> (S, L,) </FONT></i></b> namely, Homeyd Ibn―Thowr: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">quick in his affairs, who prosecutes them,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">carries them on, well:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L:) </FONT></i></b> one <b><i><FONT COLOR="DarkBlue">who prosecutes,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">carries on, affairs in the best manner, by reason of his knowledge thereof:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A:) </FONT></i></b> one <b><i><FONT COLOR="DarkBlue">who manages things skilfully, well,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">thoroughly:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">ready,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">prompt, in affairs, who masters them, and to whom nothing is out of his way,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sphere,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">compass;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (As, S, L, K;) </FONT></i></b> as also ↓ حَوِيذٌ : <b><i><FONT COLOR="DarkOliveGreen"> (L, * K:) </FONT></i></b> one <b><i><FONT COLOR="DarkBlue">who overcomes,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">masters.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> And أَحْوَزِىٌّ signifies the same. <b><i><FONT COLOR="DarkOliveGreen"> (S and K &amp;c. in art. حوز.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> It is applied by a poet to thick water <b><i><FONT COLOR="DarkOliveGreen"> (مَآءٌ مِنَ الطَّثْرَةِ) </FONT></i></b> as meaning <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Quick in moving the bowels.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, L.) </FONT></i></b> حور
أحور	أَحْوَرُ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> applied to a man, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Having eyes characterized by the quality termed</FONT></i></b> حَوَرٌ <b><i><FONT COLOR="DarkBlue">as explained above</FONT></i></b>: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> and so حَوْرَآءُ, [the fem.,] applied to a woman: <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K: *) </FONT></i></b> pl. حُورٌ. <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> And حُورُ العِينِ, applied to women, <b><i><FONT COLOR="DarkBlue">Having eyes like those of gazelles and of cows.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AA, S.) </FONT></i></b> Az says that a woman is not termed حَوْرَآء unless <b><i><FONT COLOR="DarkBlue">Combining</FONT></i></b> حَوَر <b><i><FONT COLOR="DarkBlue">of the eyes with whiteness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fairness, of complexion.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> See also حَوَارِيَّةٌ, under حَوَارِىٌّ. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> طَرْفٌ أَحْوَرُ <b><i><FONT COLOR="DarkBlue">An eye of pure white and black.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> الأَحْوَرُ <b><i><FONT COLOR="DarkBlue">A certain star:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkOliveGreen"> (K) <b><i><FONT COLOR="DarkBlue">Jupiter.</FONT></i></b> (S, K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Intellect:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ISk, S, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pure,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">clear, intellect;</FONT></i></b> like an eye so termed, of pure white and black. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> So in the saying, مَا يَعِيشُ بُأَحْوَرَ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">He does not live by intellect:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">by pure,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">clear, intellect</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (ISk, S, A.) </FONT></i></b>
أحورى	أَحْوَرِىٌّ A man <b><i><FONT COLOR="DarkOliveGreen"> (TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">white,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fair,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of the people of the towns or villages.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [See also حَوَارِىٌّ; of which the fem. is applied in like manner to a woman.]
أحوص	أَحْوَصُ A man <b><i><FONT COLOR="DarkBlue">having in his eye,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">eyes, what is termed</FONT></i></b> حَوَصٌ [as explained above]: <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Mgh, Msb, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">having a narrowness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">contraction, in his eyes:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Az, TA:) </FONT></i></b> fem. حَوْصَآءُ: <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb:) </FONT></i></b> pl., when it is used as an epithet, حُوصٌ; but when it is used as a [proper] name, أَحَاوِصُ: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> and ↓ حَوَصٌ , for ذَوُو حَوَصٍ, is used as syn. with حُوصٌ, meaning <b><i><FONT COLOR="DarkBlue">having small eyes.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar.) </FONT></i></b> The fem. is also applied to the eye itself, <b><i><FONT COLOR="DarkOliveGreen"> (A, TA,) </FONT></i></b> signifying, <b><i><FONT COLOR="DarkBlue">Narrow in its slit, whether it be sunken or prominent.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> For another application of the fem., see حَائِصٌ. <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> بِئْرٌ حَوْصَآءُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A narrow well.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, TA. *) </FONT></i></b>
أحوق	أَحْوَقُ A penis <b><i><FONT COLOR="DarkOliveGreen"> (TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">having a large glans;</FONT></i></b> as also ↓ مُحَوَّقٌ . <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> And فَيْشَلَةٌ حَوْقَآءُ <b><i><FONT COLOR="DarkOliveGreen"> (K) and كَمَرَةٌ حَوْقَآءُ (TA.) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A large</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and prominent</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">glans of a penis.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b>
أحول	أَحْوَلُ ; and its fem. حَوْلَآءُ: see 1, last sentence. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> أَحْوَلُ مِنْ بَوْلِ الجَمَلِ [<b><i><FONT COLOR="DarkBlue">More wry than the urine of the he―camel</FONT></i></b>]: because it does not come forth straight, but [backwards, and] inclining to one side: a prov. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> هُوَ أَحْوَلُ مِنْكَ <b><i><FONT COLOR="DarkBlue">He is one who has more</FONT></i></b> حِيلَة [meaning <b><i><FONT COLOR="DarkBlue">art, artifice, cunning, ingenuity,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">skill, in the management of affairs,</FONT></i></b> &amp;c.,] <b><i><FONT COLOR="DarkBlue">than thou;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Fr, S, K;) </FONT></i></b> as also ↓ أَحْيَلُ . <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> And النَّاسِ ↓ هُوَ أَحْيَلُ [<b><i><FONT COLOR="DarkBlue">He is the most artful, cunning, ingenious,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">skilful, of men</FONT></i></b>]; originally أَحْوَلُ. <b><i><FONT COLOR="DarkOliveGreen"> (MF in art. رود: see أَرْوَدُ.) </FONT></i></b>
أحوى	أَحْوَى <b><i><FONT COLOR="DarkBlue">Of the colour termed</FONT></i></b> حُوَّةٌ [q. v. suprà]: and also <b><i><FONT COLOR="DarkBlue">black:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">black by reason of</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">intense</FONT></i></b>] خُضْرَة [by which may be here meant either <b><i><FONT COLOR="DarkBlue">greenness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dark,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ashy, dust―colour</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> applied to a horse, <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> كُمَيْتٌ [i. e. <b><i><FONT COLOR="DarkBlue">bay</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">overspread with blackness;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">red in the back;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (En―Nadr, TA;) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">more yellow than, but nearly the same as, such as is termed</FONT></i></b> أَحَمُّ, so that one swears, of such a horse, that he is أَحَمّ: <b><i><FONT COLOR="DarkOliveGreen"> (AO, TA: [see مُحْلِفٌ:]) </FONT></i></b> applied to a camel, <b><i><FONT COLOR="DarkBlue">whose</FONT></i></b> خُضْرَة [here meaning <b><i><FONT COLOR="DarkBlue">dark,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ashy, dust―colour</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">is intermixed with blackness and yellowness:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> applied to a man, <b><i><FONT COLOR="DarkBlue">having</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">a brownish colour such as is termed</FONT></i></b>] سُمْرَةٌ <b><i><FONT COLOR="DarkBlue">in the lip;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">having a blackness in the lips,</FONT></i></b> which is approved; <b><i><FONT COLOR="DarkOliveGreen"> (Ham p. 386;) </FONT></i></b> fem. حَوَّآءُ, applied to a woman, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> and also to a lip <b><i><FONT COLOR="DarkOliveGreen"> (شَفَةٌ) </FONT></i></b> as meaning <b><i><FONT COLOR="DarkBlue">red inclining to blackness:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> applied to a plant, <b><i><FONT COLOR="DarkBlue">inclining to blackness by reason of its intense greenness;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> and such is the softest of plants: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> the pl. is حُوٌّ; occurring in a trad., in which the best of horses are said to be those thus termed: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> the dim. of أَحْوَى is ↓ أُحَيْوٍ , in the dial. of him who says أُسَيْوِدُ [instead of أُسَيِّدُ, dim. of أَسْوَدُ]; but there is a difference of opinion as to the form with idghám: 'Eesà Ibn―'Omar says ↓ أُحَىٌّ , making it perfectly decl., which Sb pronounces a mistake: 'Amr Ibn―El―'Alà, or Aboo―'Amr Ibn―El―'Alà, <b><i><FONT COLOR="DarkOliveGreen"> (accord. to different copies of the S,) </FONT></i></b> says ↓ أُحَىٍّ , after the manner of أُحَيْوٍ, which, also, Sb disallows: Yoo says ↓ أُحَىُّ , and this, says Sb, is the regular and right form. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> [Hence,] بَكْرَةٌ حَوَّآءٌ <b><i><FONT COLOR="DarkBlue">A sheave of a pulley formed of black wood.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And نَمْلٌ حُوٌّ <b><i><FONT COLOR="DarkBlue">Red ants; called</FONT></i></b> نَمْلُ سُلَيْمَانَ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> فَجَعَلَهُ غُثَآءً أَحْوَى, in the Kur [lxxxvii. 5], means, accord. to Fr, <b><i><FONT COLOR="DarkBlue">And hath made it</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (the herbage mentioned before) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">dried up, black by reason of oldness:</FONT></i></b> or it may mean <b><i><FONT COLOR="DarkBlue">and hath made it to become</FONT></i></b> غثآء [or <b><i><FONT COLOR="DarkBlue">decayed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dried―up, leaves and stalks,</FONT></i></b>] after it has been <b><i><FONT COLOR="DarkBlue">green.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
أحوى	أَحْوَى : see art. حو.
أحوى	أَحْوِىٌّ rel. n. of أَحْوَى. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
أحوى	أَحْوِىٌّ : see art. حو.
أحى	أُحَىُّ and أُحَىٌّ and أُحَىٍّ: see أحْوَى.
أحى	أُحَىُّ and أُحَىٌّ and أُحَىٍّ: see art. حو.
أحيجت الأرض	أَحْيَجَتِ الأَرْضُ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> irregular, like أَحُوَجَ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> and أَحَاجَت, <b><i><FONT COLOR="DarkBlue">The land produced the thorny plants,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">trees, called</FONT></i></b> حَاجٌ: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">abounded therewith.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
أحيد	أَحْيَدَ see 1.
أحيد	أُحَيِّدٌ : see أَحَادَ.
أحيد	أُحَيْدٌ dim. of أَحَدٌ, q. v.
أحيدى	أُحَيْدَى dim. of إِحْدَى fem. of أَحَدٌ, q. v. احن
أحير من ضب	أَحْيَرُ مِنْ ضَبٍّ , and مِنْ وَرَلٍ, [<b><i><FONT COLOR="DarkBlue">More confounded,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">perplexed, and unable to see his right course, than a dabb,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">than a waral,</FONT></i></b>] are two proverbs; <b><i><FONT COLOR="DarkOliveGreen"> (Meyd;) </FONT></i></b> accord. to Hamzeh El―Isfahánee, said because the dabb, [a kind of lizard, as is also the waral,] when it quits its hole, is confounded, and cannot find the right way to to it; and the like is said of the waral. <b><i><FONT COLOR="DarkOliveGreen"> (Har p. 166.) </FONT></i></b>
أحيق	أَحْيَقَ see 1. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> احاق ا للّٰهُ بِهِمْ مَكْرَهُمْ <b><i><FONT COLOR="DarkBlue">God made their artifice to beset them:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">made it to befall them.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Th, K, * TA.) </FONT></i></b>
أحيك	أَحْيَكَ see 1, in five places.
أحيل	أَحْيَلُ : see art. حول.
أحيل	أَحْيَلُ : see the next preceding paragraph, in two places.
أحيو	أُحَيْوٍ : see أَحْوَى. حوأ
أحيو	أُحَيْوٍ : see art. حو.
أحيى	أَحْيَى in the saying أَحْيَى مِنْ ضَبٍّ [<b><i><FONT COLOR="DarkBlue">More longlived than a</FONT></i></b> ضبّ, a kind of lizard, which is supposed to live seven hundred years,] is from الحَيَاةُ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> In the sayings أَحْيَى مِنْ هَدِىٍّ [<b><i><FONT COLOR="DarkBlue">More shy,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">bashful, than the bride</FONT></i></b>] and أَحْيَى مِنْ مُخَدَّرَةٍ [<b><i><FONT COLOR="DarkBlue">More shy,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">bashful, than a girl kept behind the curtain</FONT></i></b>] it is from الحَيَآءُ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
أخ	أَخٌ , <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K,) </FONT></i></b> originally أَخَوٌ, <b><i><FONT COLOR="DarkOliveGreen"> (Kh, S, Msb,) </FONT></i></b> as is shown by the first of its dual forms mentioned below, and by its having a pl. like آبَآءٍ, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> and أَخٌّ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> with the second letter doubled to compensate for the و suppressed, as is the case in أَبٌّ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> and ↓ أَخًا , [like أَبًا,] and ↓ أَخُو , <b><i><FONT COLOR="DarkOliveGreen"> (IAar, K, TA, [the last, with the article prefixed to it, erroneously written in the CK الاُخُوٌّ,]) </FONT></i></b> and ↓ أَخْوٌ , like دَلْوٌ, <b><i><FONT COLOR="DarkOliveGreen"> (Kr, K,) </FONT></i></b> a well―known term of relationship, <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> i. e. <b><i><FONT COLOR="DarkBlue">A brother; the son of one's father and mother, or of either of them:</FONT></i></b> and also applied to <b><i><FONT COLOR="DarkBlue">a foster―brother:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a friend; and a companion, an associate, or a fellow:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> derived from آخِيَّةٌ [q. v.]; as though one أَخ were tied and attached to another like as the horse is tied to the آخيّة: <b><i><FONT COLOR="DarkOliveGreen"> (Har p. 42 :) </FONT></i></b> or, accord. to some of the grammarians, it is from وَخَى meaning قَصَدَ; because the أَخ has the same aim, endeavour, or desire, as his أَخ: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> when أَخ is prefixed to another noun, its final vowel is prolonged: <b><i><FONT COLOR="DarkOliveGreen"> (Kh:) </FONT></i></b> you say, هذَا أَخُوكَ [<b><i><FONT COLOR="DarkBlue">This is thy brother,</FONT></i></b> &amp;c.], and مَرَرْتُ بِأَخِيكَ [<b><i><FONT COLOR="DarkBlue">I passed by thy brother,</FONT></i></b> &amp;c.], and رَأَيْتُ أَخَاكَ [<b><i><FONT COLOR="DarkBlue">I saw thy brother,</FONT></i></b> &amp;c.] : <b><i><FONT COLOR="DarkOliveGreen"> (S: [in which it is also asserted that one does not say أَخُو without prefixing it to another noun; but this is inconsistent with the assertion of IAar and F, that الأَخُو is a syn. of الأَخُ:]) </FONT></i></b> the dual is أَخَوَانِ, <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, Kur xlix. 10, Ham p. 434,) </FONT></i></b> or أَخْوَانِ, with the خ quiescent, <b><i><FONT COLOR="DarkOliveGreen"> (TA, [but this I have found nowhere else,]) </FONT></i></b> and some of the Arabs say أَخَانِ, <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb,) </FONT></i></b> and Kr mentions أَخُوَانِ, with damm to the خ, said by IB to occur in poetry, and held by ISd to be dual of أَخُو, with damm to the خ: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> the pl. is إِخْوَةٌ and إِخْوَانٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K, &amp;c.,) </FONT></i></b> the former generally applied to <b><i><FONT COLOR="DarkBlue">brothers,</FONT></i></b> and the latter to <b><i><FONT COLOR="DarkBlue">friends</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">the like</FONT></i></b>], <b><i><FONT COLOR="DarkOliveGreen"> (T, S,*) </FONT></i></b> but not always, as in the Kur xlix. 10, where the former does not denote relationship, and in xxiv. 60 of the same, where the latter does denote relationship, <b><i><FONT COLOR="DarkOliveGreen"> (T, TA,) </FONT></i></b> and sometimes the former is applied to a [single] man, as in the Kur iv. 12, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> and أُخْوَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (Fr, S, Msb, K, [in the CK اَخْوَةٌ,]) </FONT></i></b> or this is a quasi―pl. n., <b><i><FONT COLOR="DarkOliveGreen"> (Sb, TA,) </FONT></i></b> and أُخْوَانٌ, <b><i><FONT COLOR="DarkOliveGreen"> (Kr, Msb, K,) </FONT></i></b> and آخَآءٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> like آبَآءٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> and أُخُوٌّ, and أُخُوَّةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (ISd, K,) </FONT></i></b> the last mentioned by Lh, and thought by ISd to be formed from the next preceding by the addition of ة characterizing the pl. as fem., <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> and أَخُونَ, <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K,) </FONT></i></b> and اخاوون. <b><i><FONT COLOR="DarkOliveGreen"> (Msb: [there written without any syll. signs, and I have not found it elsewhere.]) </FONT></i></b> The fem. of أَخٌ is ↓ أُخْتٌ [meaning <b><i><FONT COLOR="DarkBlue">A sister:</FONT></i></b> and <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a female friend,</FONT></i></b> &amp;c.]: <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K, &amp;c. :) </FONT></i></b> written with damm to show that the letter which has gone from it is و; <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> the ت being a substitute for the و; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> not to denote the fem. gender, <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> because the letter next before it is quiescent: this is the opinion of Sb, and [accord. to SM] it is the correct opinion: for Sb says that if you were to use it as a proper name of a man, you would make it perfectly decl.; and if the ت were to denote the fem. gender, the name would not be perfectly decl.; though in one place he incidentally says that it is the sign of the fem. gender, through inadvertence: Kh, however, says that its ت is [originally] ه [meaning ة]: and Lth, that أُخْتٌ is originally أَخَةٌ: and some say that it is originally أَخْوَةٌ: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> the dual. is أُخْتَانِ: <b><i><FONT COLOR="DarkOliveGreen"> (Kh:) </FONT></i></b> and the pl. is أَخَوَاتٌ. <b><i><FONT COLOR="DarkOliveGreen"> (Kh, S, Msb, K.) </FONT></i></b> The saying لَا أَخَالَكَ بِفُلَانٍ [<b><i><FONT COLOR="DarkBlue">Thou hast no brother,</FONT></i></b> or <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">friend, in such a one</FONT></i></b>] means لَيْسَ لَكَ بِأَخٍ [<b><i><FONT COLOR="DarkBlue">such a one is not a brother,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">friend, to thee</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> It is said in a prov., مَنْ لَكَ بِأَخِيكَ كُلِّهِ [<b><i><FONT COLOR="DarkBlue">Who will be responsible to thee for thy brother,</FONT></i></b> or <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">thy friend, altogether?</FONT></i></b> i. e., for his always acting to thee as a brother, or friend]. <b><i><FONT COLOR="DarkOliveGreen"> (JK.) </FONT></i></b> And in another, رُبَّ أَخٍ لَكَ لَمْ تَلِدْهُ أُمُّكَ [<b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">There is many a brother to thee whom thy mother has not brought forth</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And in another, أَخُوكَ أَمِ الذَّئْبُ [<b><i><FONT COLOR="DarkBlue">Is it thy brother,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the wolf?</FONT></i></b>]; said in suspecting a thing: as also أَخُوكَ أَمِ اللَّيْلُ [<b><i><FONT COLOR="DarkBlue">Is it thy brother, or is it the night</FONT></i></b> that deceives thee?]. <b><i><FONT COLOR="DarkOliveGreen"> (Har p. 554.) </FONT></i></b> And another saying is, الرُّمْحُ أَخُوكَ وَرُبَّمَا خَانَكَ [<b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The spear is thy brother, but sometimes, or often, it is unfaithful to thee</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Ibn―'Arafeh says that when أُخُوَّةٌ does not relate to birth, it means conformity, or similarity; and combination, agreement, or unison, in action: hence the saying, هذَا الثَّوْبُ أَخُو هذَا [<b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">This garment, or piece of cloth, is the like, or fellow, of this</FONT></i></b>] : and hence the saying in the Kur [xvii. 29], كَانُوا إِخْوَانَ الشَّيَاطِينِ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">They are the likes, or fellows, of the devils:</FONT></i></b> and in the same [xliii. 47], ↓ إِلَّا هِىَ أَكْبَرُ مِنْ أُخْتِهَا <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">But it was greater than its like, or fellow;</FONT></i></b> i. e., than what was like to it in truth &amp;c. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> It is said in a trad., النَّوْمُ أَخُ المَوْتِ [<b><i><FONT COLOR="DarkBlue">Sleep is the like of death</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (El―Jámi' es―Sagheer.) </FONT></i></b> One says also, لَقِىَ فُلَانٌ أَخَا المَوْتِ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Such a one met with the like of death.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA.) </FONT></i></b> And they said, لَهَا ↓ وَمَاهُ آللّٰهُ بِلَيْلَپٍ لَا أُخْتَ [<b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">God afflicted him with a night having none like to it</FONT></i></b>], i. e., a night in which he should die. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And لَا أُكَلِّمُهُ إِلَّا أَخَا السِّرارِ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">I will not speak to him save the like of secret discourse.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (As, TA.) </FONT></i></b> [And hence,] سُهَيْلٍ ↓ أُخْتَا [<b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The two sisters of Canopus;] the two stars called</FONT></i></b> الشّعْرَى العَبُورُ and الشّعْرَى الغُمَيْصَآءُ. <b><i><FONT COLOR="DarkOliveGreen"> (S and K in art. شعر, q. v.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> يَاَ أَخَا بَكْرٍ, or تَمِيمٍ, means <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">O thou of</FONT></i></b> [the tribe of] <b><i><FONT COLOR="DarkBlue">Bekr,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">Temeem.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ham p. 284.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> Lh mentions, on the authority of Abu―d―Deenár and Ibn―Ziyád, the saying, القُمْمُ بِأَخِى الشَّرَّ, as meaning <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The people, or company of men, are in an evil state or condition.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [But accord. to others,] one says, تَرَكْتُهُ بِأَخِى الخَيْرِ, meaning <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">I left him in an evil state or condition:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, * Msb, K, TA:) </FONT></i></b> and بِأَخِى الشَّرِّ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in a good state or condition.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> You say also, هُوَأَخُو الصَّدْقِ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He is one who cleaves,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">keeps, to veracity.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> [أِخُو, as a prefixed noun, is also used in the sense of أَهْلُ, meaning <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Worthy, or deserving,</FONT></i></b> of a thing: and <b><i><FONT COLOR="DarkBlue">meet, fit,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fitted,</FONT></i></b> for it. So in the phrase أَخُو ثِقَةٍ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Worthy,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">deserving, of trust,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">confidence;</FONT></i></b> expl. by W <b><i><FONT COLOR="DarkOliveGreen"> (p. 91) </FONT></i></b> as meaning <b><i><FONT COLOR="DarkBlue">a person in whom one trusts,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">confides.</FONT></i></b> And so in the prov., لَيْسَ أَخُو الكِظَاظِ مَنْ يَسْأَمُهُ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He who is fit,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fitted, for vehement striving for the mastery is not he who turns away from it with disgust:</FONT></i></b> see art. كظ.] <p></p><b><FONT COLOR="DarkRed">[―b7―]</FONT></b> It is also used in the sense of ذُو: as in the phrase, هُوَأَخُو الغِنَى [<b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He is possessed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a possessor, of wealth,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">competence,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sufficiency</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> [So too in the phrase, أَخُو الخَيْرِ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Possessed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a possessor, of good,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of what is good.</FONT></i></b> And in like manner,] أَخُو الخَنَعِ means [ذُو الخَنَعِ, i. e. ذُو الذِّلَّةِ, i. e.] الّذَّلِيلُ [<b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The low, base,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">abject</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Ham p. 44.) </FONT></i></b> [So too] سَيْرُنَا أَخُو الجِيْدِ means [سَيْرُنَا ذُوالجَيْدِ, i. e.] سَيْرُنَا جَاهِدٌ [<b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Our journeying is laborious:</FONT></i></b> see an ex. in the first paragraph of art. غدر]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b8―]</FONT></b> حُمَّى الأَخَوَيْنِ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A fever that affects the patient two days, and quits him two days; or that attacks on Saturday, and quits for three days, and comes [again] on Thursday; and so on.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b9―]</FONT></b> دَمُ الأَخَوَيْنِ: see دَمٌ, in art. دمى.
أخ	أَخٌ : see art. اخو. اخت
أخا	أَخًا :see أَخٌ.
أخاذ	أَخَّاذٌ One <b><i><FONT COLOR="DarkBlue">who takes eagerly,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">greedily:</FONT></i></b> whence the saying, مَا أَنْتَ إِلَّا أَخَّاذٌ نَبَّاذٌ <b><i><FONT COLOR="DarkBlue">Thou art none other than one who taketh a thing eagerly,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">greedily, and then throweth it away quickly.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b>
أخاريف	أَخَارِيفُ : see خُرَافَةٌ; and see 1, last signification.
أخاسف	أَخَاسِفُ and أَخَاسِيفُ: see خَسْفَةٌ, in three places.
أخاشف	أَخَاشِفُ <b><i><FONT COLOR="DarkBlue">Hard tracts</FONT></i></b> of land: with س, it signifies such as are soft. <b><i><FONT COLOR="DarkOliveGreen"> (Fr, K.) </FONT></i></b>
أخايل	أُخَايِلٌ : see مُخْتَالٌ, in two places.
أخبارى	أَخْبَارِىٌّ <b><i><FONT COLOR="DarkBlue">A historian:</FONT></i></b> a rel. n. formed from the pl., like أَنْصَارِىٌّ and أَنْمَاطِىٌّ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
أخبث	أَخْبَثُ [compar. and superl. of خَبِيثٌ]: pl. أَخَابِثُ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> You say, هُمْ أَخَابِثُ النَّاسِ [<b><i><FONT COLOR="DarkBlue">They are the worst,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the most wicked</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">deceitful, of men</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And هُوَ مِنَ الأَخَابِثِ [<b><i><FONT COLOR="DarkBlue">He is of the worst,</FONT></i></b> &amp;c., of men]. <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b> And هِىَ أَخْبَثُ الُّغَتَيْنِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It is the worse,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">more corrupt,</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">in respect of authority,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">of the two words,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dialectic variants.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> الأَخْبَثَانِ <b><i><FONT COLOR="DarkBlue">Urine and dung</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Msb, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of a human being:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">vomit and human ordure</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">thin human ordure:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Fr, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fetor of the mouth, and sleeplessness:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sleeplessness, and disquietude of mind by reason of grief.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> It is said in a trad., لَا يُصَلِّى الرَّجُلُ وُهُوَ يُدَافِعُ الأَخْبَثَيْنِ [<b><i><FONT COLOR="DarkBlue">The man shall not pray while he is striving to suppress the urine and ordure</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
أخبط	أَخْبَطُ <b><i><FONT COLOR="DarkBlue">That strikes,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">beats,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">the ground,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">with his feet:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA:) </FONT></i></b> by poetic license written أَخْبَطُّ: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> pl. خُبْطٌ. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
أخبل	أَخْبَلُ : see خَبِلٌ.
أخت	أُخْتٌ fem. of أَخٌ, q. v. in art. اخو. اخذ
أخت	أُخْتٌ : see أَخٌ, in four places.
أختل	أَخْتَلُ [<b><i><FONT COLOR="DarkBlue">More,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">most, deceitful, deluding, guileful,</FONT></i></b> &amp;c.]. You say أَخْتَلُ مِنْ ذِئْبٍ <b><i><FONT COLOR="DarkBlue">More deceitful,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">than the wolf.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b> ختم
أختى	أُخْتِىُّ : see أَخَوِىُّ.
أخدب	أَخْدَبُ <b><i><FONT COLOR="DarkOliveGreen"> (S, K) </FONT></i></b> and ↓ خَدِبٌ <b><i><FONT COLOR="DarkOliveGreen"> (JK) </FONT></i></b> and ↓ مُتَخَدِّبٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> applied to a man, <b><i><FONT COLOR="DarkOliveGreen"> (JK, S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Stupid;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">characterized by</FONT></i></b> هَوَج [i. e. <b><i><FONT COLOR="DarkBlue">stupidity,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tallness combined with stupidity,</FONT></i></b> &amp;c.]; <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> and [simply] <b><i><FONT COLOR="DarkBlue">by tallness:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K: [in which أَخْدَبُ is said to be <b><i><FONT COLOR="DarkBlue">syn. with</FONT></i></b> طَوِيلٌ:]) </FONT></i></b> fem. [of the first], applied to a woman, خَدْبَآءُ: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> and the first, one <b><i><FONT COLOR="DarkBlue">who cannot restrain himself, by reason of stupidity:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and the same, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or ↓ خَدِبٌ , <b><i><FONT COLOR="DarkOliveGreen"> (JK,) </FONT></i></b> one <b><i><FONT COLOR="DarkBlue">who goes his own way, at random,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">heedlessly, without any certain aim</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">object,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">without consideration, not obeying a guide to the right course,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">by reason of ignorance,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">from boldness.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also [the fem.] خَدْبَآMُ, applied to any [she―] animal, <b><i><FONT COLOR="DarkBlue">That is wont to wound, and kill, and seize its prey and break its neck.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar.) </FONT></i></b> And حَرْبَةٌ خَدْبَآءُ and ↓ خَدِبَةٌ [<b><i><FONT COLOR="DarkBlue">A dart,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">javelin,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">that inflicts a wide wound.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> And طَعْنَةٌ خَدْبَآءُ, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> and ضَرْبَةٌ خَدْبَآءُ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">A thrust,</FONT></i></b> and a <b><i><FONT COLOR="DarkBlue">blow,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">with which the</FONT></i></b> جَوْف [or <b><i><FONT COLOR="DarkBlue">belly,</FONT></i></b> &amp;c.,] <b><i><FONT COLOR="DarkBlue">is assaulted:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> or the former, <b><i><FONT COLOR="DarkBlue">a wide thrust</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">wound with a spear or the like:</FONT></i></b> and the latter, <b><i><FONT COLOR="DarkBlue">a continuous and long act of beating.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And دِرْعٌ خَدْبَآءُ <b><i><FONT COLOR="DarkBlue">A coat of mail that is smooth,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pliable,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (لَيِّنَةٌ, JK, S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (so in the JK, but in the K “ or ” ) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">wide.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, K.) </FONT></i></b>
أخدر	أَخْدَرُ : [fem. خَدْرَآءُ:] see خُدَارِىٌّ. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> عَيْنٌ خَدْرَآءُ: see خَدِرٌ. <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> بَنَاتُ الأَخْدَرِ: see what next follows.
أخدرت	أَخْدَرَتْ <b><i><FONT COLOR="DarkBlue">She</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a girl) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">kept herself behind,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">within, the curtain;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Es―Sarakustee, Msb;) </FONT></i></b> as also ↓ تخدّرت , <b><i><FONT COLOR="DarkOliveGreen"> (A, TA,) </FONT></i></b> and ↓ اختدرت , and فِى خِدْرِهَا ↓ خَدَرَتْ . <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence,] ↓ تخدّر [in the CK ↓ خدّر <b><i><FONT COLOR="DarkOliveGreen"> (app. a mistranscription) </FONT></i></b>] and ↓ اختدر <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He concealed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hid, himself;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA;) </FONT></i></b> as also ↓ خَدِرَ , like فَرِحَ [in measure]: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> whence the saying, القَارَةُ بِالسَّرَابِ ↓ اِخْتَدَرَتِ , i. e. [<b><i><FONT COLOR="DarkBlue">The small isolated mountain,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the like,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">became concealed by the mirage.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [Hence also,] اخدر <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a lion) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">kept himself in his lurking―place;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K;) </FONT></i></b> as also ↓ خَدِرَ and ↓ خَدَرَ , <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> or خَدَرَ فِى عَرِينِهِ. <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b> And <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a bird) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">remained in its nest.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> And <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">remained, stayed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">abode;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> بِمَكَانٍ <b><i><FONT COLOR="DarkBlue">in a place;</FONT></i></b> as also ↓ خَدَرَ , inf. n. خَدْرٌ; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> and فِى أَهْلِهِ <b><i><FONT COLOR="DarkBlue">among his family.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> And ↓ خَدَرَ , <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> inf. n. خَدْرٌ <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a gazelle) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">remained behind the herd; not going with it:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">he</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a beast) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">remained behind; not overtaking,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">coming up with, the others.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And اخدروا <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">They entered upon night</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">and so became concealed from view</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">They entered upon a day of rain, and of clouds</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">mist, and of wind:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rain came upon them.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> اخدر as a trans. v.: see 2, in four places.
أخدرى	أَخْدَرِىٌّ <b><i><FONT COLOR="DarkBlue">A wild ass:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> so called from a certain stallion named الأَخْدَرُ: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> some say, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> this was a horse, <b><i><FONT COLOR="DarkOliveGreen"> (A, TA,) </FONT></i></b> belonging to Ardasheer, that became wild: <b><i><FONT COLOR="DarkOliveGreen"> (A:) </FONT></i></b> and some say that he was an ass: or so called in relation to El―'Irák, but ISd says, I know not how this is: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> the pl. is أَخْدَرِيَّاتٌ; <b><i><FONT COLOR="DarkOliveGreen"> (A;) </FONT></i></b> and بَنَاتُ ↓ الأَخْدَرِ is used as a pl.; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> and [in like manner] بنات الأَخْدَرِىِّ means <b><i><FONT COLOR="DarkBlue">the</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">wild</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">she―asses.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. بنى.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> الأَخْدَرِيَّةُ <b><i><FONT COLOR="DarkBlue">A certain race of horses:</FONT></i></b> so called from a stallion named أَخْدَرُ. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
أخدع	أَخْدَعُ [<b><i><FONT COLOR="DarkBlue">More,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">most, deceitful, deluding, guileful, outwitting,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the like</FONT></i></b>]. [Hence,] أَخْدَعُ مِنْ ضَبٍّ [<b><i><FONT COLOR="DarkBlue">More deceitful,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">guileful, than a dabb</FONT></i></b>]; a prov.; <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> applied to a person over whom one has not power, by reason of deceit, or guile. <b><i><FONT COLOR="DarkOliveGreen"> (IAar.) </FONT></i></b> They said also, إِنَّكَ لَأَخْدِعُ مِنْ ضَبٍّ حَرَشْتُهُ [<b><i><FONT COLOR="DarkBlue">Verily thou art more deceitful,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">guileful, than a dabb that I have hunted</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (AZ, AAF, O.) </FONT></i></b> [See خِدَاعٌ.] <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> الأَخْدَعُ [app. <b><i><FONT COLOR="DarkBlue">Each of the two branches of the occipital artery which are distributed upon the occiput;</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">a certain vein,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">one of a pair of veins, called the</FONT></i></b> أَخْدَعَانِ, <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in the cupping―place</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of the neck,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in the place</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">of the application</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">of the two cupping―instruments; being a branch from the</FONT></i></b> وَرِيد [or <b><i><FONT COLOR="DarkBlue">carotid artery</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> sometimes the scarification [for cupping] happens to be upon one of them, and the patient consequently is exhausted by loss of blood: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> the اخدعان are <b><i><FONT COLOR="DarkBlue">two concealed veins in the place of the cupping of the neck:</FONT></i></b> Lh says, they are <b><i><FONT COLOR="DarkBlue">two veins in the neck:</FONT></i></b> some say that they are <b><i><FONT COLOR="DarkBlue">the</FONT></i></b> وَدَجَانِ, q. v.: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> the pl. is أَخَادِعُ. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> فُلَانٌ شَدِيدُ الأَخْدَعِ means <b><i><FONT COLOR="DarkBlue">Such a one is strong in the place of the</FONT></i></b> اخدع. <b><i><FONT COLOR="DarkOliveGreen"> (As, S, O.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> It also means <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">Such a one is</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">a person who resists; unyielding; uncomplying.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And لَيِّنُ الأَخْدَعُ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">One who does not resist; yielding; complying.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> You say also, لَوَى فُلَانٌ أَخْدَعَهُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Such a one turned away,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">aside, and behaved proudly,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">haughtily.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And سَوَّى أَخْدَعَهُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He relinquished pride,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">haughtiness.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And to him who is proud, one says, لَأُقِيمَنَّ أَخْدَعَيْكَ, meaning <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">I will assuredly dispel thy pride.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ham p. 432.) </FONT></i></b>
أخدم	أَخْدَمُ <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> ↓ مُخَدَّمُ , <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, K,) </FONT></i></b> as meaning, applied to a horse, <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Having a whiteness</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">such as is termed</FONT></i></b> تَحْجِيل <b><i><FONT COLOR="DarkOliveGreen"> (S) <b><i><FONT COLOR="DarkBlue">surrounding the pastern of each kind foot,</FONT></i></b> (S Mgh,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">above the parts next the hoof, and stopping short of the shank;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">but not in the fore foot:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh: [see 2:]) </FONT></i></b> or, so applied, <b><i><FONT COLOR="DarkBlue">whose</FONT></i></b> تَحْجِيل <b><i><FONT COLOR="DarkBlue">encircles</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">the pastern</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">above the</FONT></i></b> أَشَاعِر [or <b><i><FONT COLOR="DarkBlue">extremities next the hoof</FONT></i></b>]: or the latter epithet, so applied, <b><i><FONT COLOR="DarkBlue">whose whiteness passes beyond the pasterns</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">part thereof.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> And خَدْمَآءُ, [fem. of أَخْدَمُ,] applied to a sheep or goat, <b><i><FONT COLOR="DarkOliveGreen"> (JK, S, K,) </FONT></i></b> i. e. to a شَاة, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Having in the lower end of her shank a whiteness</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">like the</FONT></i></b> خَدَمَة [or <b><i><FONT COLOR="DarkBlue">anklet</FONT></i></b>], <b><i><FONT COLOR="DarkOliveGreen"> (JK,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">upon blackness;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a blackness upon whiteness;</FONT></i></b> and in like manner applied to a mountain―goat: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">having white shanks;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AZ, S, K;) </FONT></i></b> like حَجْلَآءُ; [but see this latter word;] and so ↓ مُخَدَّمٌ applied to a mountain―goat: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">having one white shank; the rest of her being black.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
أخدن	أَخْدَنُ <b><i><FONT COLOR="DarkBlue">Having</FONT></i></b> أَخْدَان [or <b><i><FONT COLOR="DarkBlue">friends,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">secret friends,</FONT></i></b> &amp;c.]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> خذرف
أخدود	أُخْدُودٌ <b><i><FONT COLOR="DarkBlue">A furrow, trench,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">channel, in the ground;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K;) </FONT></i></b> as also ↓ خَدٌّ <b><i><FONT COLOR="DarkOliveGreen"> (A, K) </FONT></i></b> and ↓ خُدَّةٌ : <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a deep trench in the ground;</FONT></i></b> as also ↓ خَدٌّ : applied in the Kur [lxxxv. 4] to a deep trench into which, it being filled with fire, some believers in the true God were cast by some idolaters among whom they dwelt: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a hole, hollow, cavity, pit,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the like, dug,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">excavated;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> as also ↓ خُدَّةٌ : <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> pl. أَخَادِيدُ: <b><i><FONT COLOR="DarkOliveGreen"> (A, Msb:) </FONT></i></b> the pl. of ↓ خَدٌّ is خُدُودٌ; <b><i><FONT COLOR="DarkOliveGreen"> (A;) </FONT></i></b> and the pl. of ↓ خُدَّةٌ is خُدَدٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">A rivulet,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">streamlet;</FONT></i></b> syn. جَدْوَلٌ; <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> as also ↓ خَدٌّ ; <b><i><FONT COLOR="DarkOliveGreen"> (L, K;) </FONT></i></b> of which the pl. [of pauc.] is أَخِدَّةٌ, contr. to rule; and of mult. خِدَادٌ and خِدَّانٌ. <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> أَخَادِيدُ and ↓ خَدَدٌ [the latter probably a mistranscription for خُدَدٌ, pl. of ↓ خُدَّةٌ ,] The <b><i><FONT COLOR="DarkBlue">main</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">middle parts,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">open</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">obvious tracks,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (شَرَك,) </FONT></i></b> of a road: <b><i><FONT COLOR="DarkOliveGreen"> (L:) </FONT></i></b> [because furrowed by the feet of beasts and men.] <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> أَخَادِيدُ الأَرْشِيَةِ <b><i><FONT COLOR="DarkBlue">The furrows,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">grooves, of wellropes, in a well; made by drawing them.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> أَخَادِيدُ السِّيَاطِ <b><i><FONT COLOR="DarkBlue">The marks of whips;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">the furrows made by whips</FONT></i></b> upon the back. <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> ضَرْبَةٌ أُخْدُودٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or ضَرْبَةُ أُخْدُودٍ, <b><i><FONT COLOR="DarkOliveGreen"> (so in a copy of the A,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A blow,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">stroke,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">beating, that furrows the skin.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, * TA.) </FONT></i></b>
أخدور	أُخْدُورٌ : see خِدْرٌ.
أخذ	أخَذَ , <b><i><FONT COLOR="DarkOliveGreen"> (S, A, L, &amp;c.,) </FONT></i></b> in the first pers. of which, أَخَذْتُ, [and the like,] the ذ is generally changed into ت, and incorporated into the [augmentative] ت, [but in pronunciation only, for one writes أَخَذتُّ and the like,] aor. اَخُذَ , imperative خُذْ, originally ا ؤْخُذْ, <b><i><FONT COLOR="DarkOliveGreen"> (S, L,) </FONT></i></b> which latter form sometimes occurs, [but with و in the place of ؤْ when the ا is pronounced with damm,] <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> inf. n. أَخْذٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, L, Msb, K, &amp;c.) </FONT></i></b> and تَأْخَاذٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, L, K,) </FONT></i></b> the latter having an intensive signification; <b><i><FONT COLOR="DarkOliveGreen"> (MF;) </FONT></i></b> and وَخَذَ is a dial. var., as mentioned by Ibn―Umm―Kásim and others on the authority of AHei; <b><i><FONT COLOR="DarkOliveGreen"> (MF in art. تخذ;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He took; he took with his hand; he took hold of;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, L, Msb, K;) </FONT></i></b> a thing. <b><i><FONT COLOR="DarkOliveGreen"> (S, L.) </FONT></i></b> You say, خُذِ الخِطَامَ and خُذْ بِالخِطَامَ <b><i><FONT COLOR="DarkBlue">Take thou,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">take thou with thy hand,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">take thou hold of, the nose―rein</FONT></i></b> of the camel: <b><i><FONT COLOR="DarkOliveGreen"> (S, L, Msb:) </FONT></i></b> the ب in the latter phrase being redundant. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> [And أَخَذَ بِيَدِهِ, lit. <b><i><FONT COLOR="DarkBlue">He took his hand,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">arm;</FONT></i></b> meaning <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he aided,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">assisted, him:</FONT></i></b> a phrase of frequent occurrence.] And أَخَذَ عَلَىيَدِ فُلَانٍ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He prevented, restrained,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">withheld, such a one from doing that which he desired; as though he laid hold upon his hand,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">arm:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L:) </FONT></i></b> and أَخَذَ عَلَى يَدِهِ دُونَ مَا يُرِيُدهُ [signifies the same]. <b><i><FONT COLOR="DarkOliveGreen"> (K in art. لغد.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also, inf. n. أَخْذٌ, <b><i><FONT COLOR="DarkBlue">He took,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">received; contr. of</FONT></i></b> أَعْطَي. <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> [Hence,] أَخَذَ عَنْهُ, <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He received from him traditions,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">the like.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA passim.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">He took,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">derived,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">deduced,</FONT></i></b> a word, a phrase, and a meaning.] <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He took, received,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">admitted, willingly,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">with approbation; he accepted.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (B, MF.) </FONT></i></b> So in the Kur [vii. 198], خُذِ العَفْوَ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">Take thou willingly,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">accept thou, superfluous property,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">such as is easily spared</FONT></i></b> by others]. <b><i><FONT COLOR="DarkOliveGreen"> (MF.) </FONT></i></b> So too in the same [iii. 75], وَ أَخَذتُّمْ عَلَي ذٰلِكُمْ إِصْرِى <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">And do ye accept my covenant to that effect?</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (B.) </FONT></i></b> [And in the phrases, أَخَذْنَا مِيثَاقَكُمْ بِالعَمَلِ بِمَا فِي التَّوْارَاةِ, <b><i><FONT COLOR="DarkOliveGreen"> (Jel ii. 60,) </FONT></i></b> and عَلَي العَمّلِ بما في التوارة, <b><i><FONT COLOR="DarkOliveGreen"> (Idem ii. 87,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">We accepted your covenant to do according to what is in the Book of the Law revealed to Moses.</FONT></i></b>] خُذْ عَنْكَ [is elliptical, and] means خُذْ مَا أَقُولُ وَدَع عَنْكَ الشَّكَ والمِرآءَ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">Accept thou what I say, and dismiss from thee doubt and obstinate disputation</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S, L.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He took</FONT></i></b> a thing <b><i><FONT COLOR="DarkBlue">to,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">for, himself; took possession of</FONT></i></b> it; <b><i><FONT COLOR="DarkBlue">got,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">acquired,</FONT></i></b> it; syn. حَازَ; <b><i><FONT COLOR="DarkOliveGreen"> (Z, Er―Rághib, B;) </FONT></i></b> which, accord. to Z and Er―Rághib and others, is the primary signification; <b><i><FONT COLOR="DarkOliveGreen"> (MF;) </FONT></i></b> and حَصَّلَ. <b><i><FONT COLOR="DarkOliveGreen"> (B.) </FONT></i></b> [See also 8.] <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> [<b><i><FONT COLOR="DarkBlue">He took and kept;</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">he retained; he detained:</FONT></i></b> as in the Kur [xii. 78], فَخُذْ أَحَدَنَا مَكَانَهُ [<b><i><FONT COLOR="DarkBlue">Therefore retain thou one of us in his stead</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (B.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b7―]</FONT></b> [<b><i><FONT COLOR="DarkBlue">He took,</FONT></i></b> as meaning <b><i><FONT COLOR="DarkBlue">he took away.</FONT></i></b> Hence,] أَخَذَ مِنْهُ السَّيْرُ <b><i><FONT COLOR="DarkBlue">Journeying,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">travel, took from him strength;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (القُوَّةَ being understood;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">weakened him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Har p. 529.) </FONT></i></b> And أَخَذَ مِنَ الشَّارِبِ, <b><i><FONT COLOR="DarkOliveGreen"> (Mgh,) </FONT></i></b> and مِنَ الشَّعَرِ, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He clipped,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cut off from,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">the mustache,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh,) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">the hair.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b8―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, took by force;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">seized:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (B:) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, overcame, overpowered,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">subdued:</FONT></i></b> said by some to be the primary signification. <b><i><FONT COLOR="DarkOliveGreen"> (MF.) </FONT></i></b> [See also أَخَذَهُ عَلْوَّا, &amp;c., in art. علو: and أَخَذَهُ مِنْ فَوْقُ, &amp;c., in art. فوق.] It is said in the Kur [ii. 256], لَا تَأْخُذُهُ سِنَةِ وَ لَا نَوْمٌ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Neither drowsiness nor sleep shall seize</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">overcome</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">Him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (B.) </FONT></i></b> [And you say, أَخَذَتْهُ رِعْدَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A tremour seized, took, affected,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">influenced, him.</FONT></i></b> And أَخَذَهُ بَطْنُهُ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">His belly affected him with a desire to evacuate it.</FONT></i></b>] You say also, أَخَذَ فِيهِ الشَّرَابُ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The wine affected him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">influenced him, so that he became intoxicated.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. ثمل.) </FONT></i></b> And أَخَذَ الرَّأْسَ <b><i><FONT COLOR="DarkOliveGreen"> (Msb in art. سور, &amp;c.) </FONT></i></b> and أَخَذَ بِالرَّأْسِ <b><i><FONT COLOR="DarkOliveGreen"> (K in art. حمى, &amp;c.) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">It had an overpowering influence upon the head</FONT></i></b>]; meaning wine. <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K.) </FONT></i></b> And أَخَذَ بِالحَلْقِ [<b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (food, &amp;c.) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">choked</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (IAar in art. نشب in the TA, and S in art. بشع, &amp;c.) </FONT></i></b> And لَا يَأْخُذُ فِيهِ قَوْلُ قَائِلٍ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">Nothing that any one may say will have any power,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">effect,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">influence, upon him</FONT></i></b>]; meaning that he obeyeth no one. <b><i><FONT COLOR="DarkOliveGreen"> (L in art. ليت.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b9―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He took captive.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L, Msb, B.) </FONT></i></b> So in the Kur [ix. 5], فَا قْتُلُوا ا لمُشْرِكِينَ حَيْثُ وَجَدتُّمُوهُمْ وَخُذُوهُمْ [<b><i><FONT COLOR="DarkBlue">Then slay ye the believers in a plurality of gods wherever,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">whenever, ye find them, and take them captives</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Bd, L, B.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b10―]</FONT></b> See also 2, in three places. <p></p><b><FONT COLOR="DarkRed">[―b11―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He gained the mastery over</FONT></i></b> a person, <b><i><FONT COLOR="DarkBlue">and killed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">slew,</FONT></i></b> him; <b><i><FONT COLOR="DarkOliveGreen"> (Zj, L;) </FONT></i></b> as also ↓ آخَذَ : <b><i><FONT COLOR="DarkOliveGreen"> (L:) </FONT></i></b> or simply, <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he killed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">slew.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (B.) </FONT></i></b> It is said in the Kur [xl. 5], وَهَمَّتْ كُّلُ أُمَّةٍ بِرَسُولِهِمْ لِيَأْخُذُوهُ, meaning [<b><i><FONT COLOR="DarkBlue">And every nation hath purposed against their apostle</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">that they might gain the mastery over him, and slay him;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Zj, L;) </FONT></i></b> or <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">that they might slay him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (B.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b12―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (God, Msb) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">destroyed</FONT></i></b> a person: <b><i><FONT COLOR="DarkOliveGreen"> (Msb, MF:) </FONT></i></b> and <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">extirpated,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">exterminated.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (MF.) </FONT></i></b> فَأَخَذَهُمُ ا للّٰهُ بِذُنُوبِهِمْ [in the Kur iii. 9 and xl. 22] means <b><i><FONT COLOR="DarkBlue">But God destroyed them for their sins.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Jel.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b13―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He punished,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">chastised;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L, Msb, B, K, MF;) </FONT></i></b> as also ↓ آخَذَ : <b><i><FONT COLOR="DarkOliveGreen"> (L, Msb, MF:) </FONT></i></b> as in the phrases, أَخَذَهُ بِذَنْبِهِ <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K *) </FONT></i></b> and بِهِ ↓ آخَذَهُ , inf. n. of the latter مُؤَاخَذَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, L, Msb, K,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he punished,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">chastised, him for his sin,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">offence:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> and أُخِذَ بِذَنْبِهِ means <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he was restrained and requited and punished for his sin,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">offence:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L:) </FONT></i></b> or, accord. to some, أَخَذَ signifies <b><i><FONT COLOR="DarkBlue">he extirpated,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">exterminated;</FONT></i></b> and ↓ آخذ <b><i><FONT COLOR="DarkBlue">he punished,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">chastised, without extirpating,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">exterminating.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (MF.) </FONT></i></b> [For ↓ آخذ ,] some say وَاخَذَ, <b><i><FONT COLOR="DarkOliveGreen"> (S, L,) </FONT></i></b> which is not allowable, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> accord. to some; but accord. to others, it is a chaste form; <b><i><FONT COLOR="DarkOliveGreen"> (MF;) </FONT></i></b> of the dial. of El―Yemen, and used by certain of the seven readers [of the Kur―án] in the instance of لَا يُوَاخِذُكُمُ ا للّٰهُ [ii. 225 and v. 91]; and the inf. N. in that dial. Is مُوَاخَذَةٌ, and the imperative is وَاخِذْ. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b14―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He made a violent assault upon</FONT></i></b> a person, <b><i><FONT COLOR="DarkBlue">and wounded</FONT></i></b> him <b><i><FONT COLOR="DarkBlue">much.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> [You say also, أَخَذَهُ بِلِسَانِهِ, meaning <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He assailed him with his tongue; vituperated him; spoke against him.</FONT></i></b>] <p></p><b><FONT COLOR="DarkRed">[―b15―]</FONT></b> [<b><i><FONT COLOR="DarkBlue">He took, took to,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">adopted.</FONT></i></b>] You say, أَخَذَ أَخَذَهُمْ and إِخْذَهُمْ &amp;c.: see أَخْذٌ, below. And أَخَذَ فِى طَرِيقِ كَذَا [<b><i><FONT COLOR="DarkBlue">He took such a road</FONT></i></b>]: and أَخَذَ عَنْ يَمِينِهِ أَوْ يَسَارِهِ [<b><i><FONT COLOR="DarkBlue">he took the way by,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">on, the right of him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, or the left of him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S in art. نظر.) </FONT></i></b> [And أَخَذَ بِالحَزْمِ, and فِي الحَزْمِ, <b><i><FONT COLOR="DarkOliveGreen"> (the former the more common, the latter occurring in art. حوط in the K,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He took the course prescribed by prudence, discretion, precaution,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">good judgment; he used precaution:</FONT></i></b> and, like أَخَذَ بِالثِّقَهِ, <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he took the sure course</FONT></i></b> in his affair.] And أَخَذَ حِذْرَهُ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He took care; became cautious,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">vigilant.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Bd in iv. 73 and 103.) </FONT></i></b> [And أَخَذَ بِمَا قَالَ فُلَانٌ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He took to,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">adopted and followed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">adhered to, what such a one said:</FONT></i></b> see Har p. 367; where it is said that اخذ when thus used is made trans. by means of ب because it implies the meaning of تَشَبَّثَ.] <p></p><b><FONT COLOR="DarkRed">[―b16―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He took to, set about, began,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">commenced;</FONT></i></b> as in the saying, أَخَذَ يَفْعَلُ كَذَا <b><i><FONT COLOR="DarkBlue">He took to, set about, began,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">commenced, doing such a thing;</FONT></i></b> in which case, accord. to Sb, اخذ is one of those verbs which do not admit of one's putting the act. part. n. in the place of the verb which is its enunciative: [i. e., one may not say فَاعِلًا in the place of يفعل in the phrase above:] and as in أَخَذَ فِى كَذَا <b><i><FONT COLOR="DarkBlue">He began, commenced,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">entered upon, such a thing.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b17―]</FONT></b> [It is used in a variety of other phrases, in which the primary meaning is more or less apparent; and several of these will be found explained with other words occurring therein. The following instances may be here added.] <p></p><b><FONT COLOR="DarkRed">[―b18―]</FONT></b> طَرِيقٌ يَأْخُذُ فِى رَمْلَةٍ [<b><i><FONT COLOR="DarkBlue">A road leading into,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">through, a tract of sand</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (K in art. فرز.) </FONT></i></b> And أَخَذَ بِهِمُ الطَّرِيقُ فِى غَيْرِ المَحَجَّةِ [<b><i><FONT COLOR="DarkBlue">The road lead them otherwise than in the beaten track</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (T * and A in art. بهرج.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b19―]</FONT></b> مَا أَخَذَتْكَ عَيْنِى مُنْذُ حِينٍ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">My eye hath not seen thee for some time;</FONT></i></b> like مَاظَفِرَتْكَ. <b><i><FONT COLOR="DarkOliveGreen"> (T in art. ظفر.) </FONT></i></b> And مَا فِي الحَىِّ أَحَدٌ تَأْخُذُهُ عَيْنِي [explained to me by Ibr D as meaning <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">There is not in the tribe any one whom my eye regards as worthy of notice</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">respect</FONT></i></b> by reason of his greatness therein]. <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. جهر.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b20―]</FONT></b> أَخَذْتُ عِنْدَهُ يَدَى, and مَعْروفاً: see 8. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> أَخِذَ, aor. اَخَذَ , inf. n. أَخَذٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, L, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a young camel) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">suffered heaviness of the stomach, and indigestion, from the milk:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became disordered in his belly, and affected with heaviness of the stomach, and indigestion, from taking much milk.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a camel, L, K, or a sheep or goat, L) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">became affected by madness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">demoniacal possession;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">by what resembled that.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> أَخِذَتْ عَيْنُهُ, aor. اَخَذَ , inf. n. أَخَذٌ, <b><i><FONT COLOR="DarkBlue">His eye became affected by inflammation, pain, and swelling,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ophthalmia.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ibn―Es―Seed, L, K. *) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> أَخُذَ, aor. اَخُذَ , inf. n. أُخُوذَةٌ, <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (milk) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, sour.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> [See آخِذٌ.]
أخذ	أَخَذٌ <b><i><FONT COLOR="DarkBlue">Heaviness of the stomach, and indigestion,</FONT></i></b> of a young camel, <b><i><FONT COLOR="DarkBlue">from the milk.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> [See أَخِذَ.] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also أُخُذٌ.
أخذ	أَخِذٌ A young camel <b><i><FONT COLOR="DarkBlue">disordered in his belly, and affected with heaviness of the stomach, and indigestion, from taking much milk.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AZ, Fr, L.) </FONT></i></b> [See also صَبْحَانُ.] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> A camel, or a young camel, or a sheep or goat, <b><i><FONT COLOR="DarkBlue">affected by what resembles madness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">demoniacal possession.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> A man <b><i><FONT COLOR="DarkBlue">affected with inflammation of the eye; with pain and swelling of the eye; with ophthalmia;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, L;) </FONT></i></b> as also ↓ مُسْتَأْخِذٌ . <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> See also this latter. <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> See also آخِذٌ.
أخذ	أَخْذٌ inf. n. of أَخَذَ, q. v. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A way,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">manner, of life;</FONT></i></b> as also ↓ إِخْذٌ . <b><i><FONT COLOR="DarkOliveGreen"> (S, L, K.) </FONT></i></b> You say, ذَهَبَ بَنُو فُلَانٍ وَمَنْ أَخَذَ أَخْذَهُمْ, <b><i><FONT COLOR="DarkOliveGreen"> (S, L, K, *) </FONT></i></b> and ↓ إِخْذَهُمْ , <b><i><FONT COLOR="DarkOliveGreen"> (L, K,) </FONT></i></b> the former of the dial. of Temeem, and the latter of the dial. of El―Hijáz, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> meaning <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The sons of such a one went away,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">passed away, and those who took to their way of life,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, L, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and adopted their manners,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dispositions:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> and مَنْ أَخَذَ أَخْذُهُمْ and ↓ إِخْذُهُمْ , and مَنْ أَخَذَ أَخْذُهُمْ [in the CK اَخْذُهُمْ] and ↓ إِخْذُهُمْ , signify [virtually] the same: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or مَنْ أَخَذَهُ أَخْذُهُمْ and ↓ إِخْذُهُمْ signify [properly] مَنْ أَخَذَهُ أَخْذُهُمْ وَسِيرَتُهُمْ [<b><i><FONT COLOR="DarkBlue">those whom their way of life took,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">influenced</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (ISk, S L.) </FONT></i></b> One says also, ا سْتُعْمِلَ فُلَانٌ عَلَ الشَّامِ ↓ وَمَا أَخَذَ إِخْذَهُ , with kesr, meaning <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">Such a one was appointed prefect over Syria,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">and he did not take to that good way of life which it was incumbent on him to adopt:</FONT></i></b> you should not say أَخْذَهُ: <b><i><FONT COLOR="DarkOliveGreen"> (AA, S, L:) </FONT></i></b> or it means <b><i><FONT COLOR="DarkBlue">and what was adjacent to it:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Fr, L:) </FONT></i></b> or, accord. to the Wá'ee, one says, in this case, ↓ وَمَا أَخَذَ إِخْذَهُ and أَخْذُهُ and ↓ أُخْذُهُ , with kesr and fet―h and damm [to the hemzeh, and with the ذ marfooah, as in instances before]. <b><i><FONT COLOR="DarkOliveGreen"> (Et―Tedmuree, MF.) </FONT></i></b> One also says, ↓ لَوْ كُنْتَ مِنَّا لَأَخَذتَّ بِإخْذِنَا , <b><i><FONT COLOR="DarkOliveGreen"> (S, L,) </FONT></i></b> with kesr to the ا, <b><i><FONT COLOR="DarkOliveGreen"> (L,) </FONT></i></b> [in a copy of the S بِأَخْذِنَا, which seems to be also allowable, accord. to the dial. of Temeem,] meaning <b><i><FONT COLOR="DarkBlue">Wert thou of us, then thou hadst taken to,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">wouldst take to, our manners,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dispositions, and fashion,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, L,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and garb, and way of life.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> The words of the poet, فَلَوْ كُنْتُمْ مُنَّا أَخَذْنَا بِإِخْذِكُمْ IAar explains as meaning <b><i><FONT COLOR="DarkBlue">And were ye of us, we had caught and restored to you your camels:</FONT></i></b> but no other says so. <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> نُجُومُ الأَخْذِ <b><i><FONT COLOR="DarkBlue">The Mansions of the Moon;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, L, K;) </FONT></i></b> also called نُجُومُ الأَنْوَآءٌ; <b><i><FONT COLOR="DarkOliveGreen"> (L; [see art. نوء;]) </FONT></i></b> called by the former appellation because the moon every night enters <b><i><FONT COLOR="DarkOliveGreen"> (يَأْخُذُ فِى) </FONT></i></b> one of those mansions: <b><i><FONT COLOR="DarkOliveGreen"> (S, L:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the stars which are cast at those</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">devils</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">who listen by stealth</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">to the conversations of the angels</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (L, K:) </FONT></i></b> but the former explanation is the more correct. <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> See also إِخَاذْ.
أخذ	أُخُذٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, L, K) </FONT></i></b> and ↓ أَخَذٌ , <b><i><FONT COLOR="DarkOliveGreen"> (Ibn―Es―Seed, L, K,) </FONT></i></b> which latter is the regular form, <b><i><FONT COLOR="DarkOliveGreen"> (L,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Inflammation of the eye; pain and swelling of the eye; ophthalmia.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, L, K.) </FONT></i></b>
أخذ	أُخْذٌ , whence مَا أَخَذَ أُخْذُهُ: see أَخْذٌ. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> It is also a pl. of إِخَاذٌ; <b><i><FONT COLOR="DarkOliveGreen"> (S, L;) </FONT></i></b> and of إِخْذٌ or إِخْذَةٌ, explained below with إِخَاذٌ. <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b>
أخذ الأمر بالأوثق	أَخَذَ الأَمْرَ بِالأَوْثَقِ <b><i><FONT COLOR="DarkBlue">He set about the affair in the surest,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">firmest, manner.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
أخذ فلان ترتبة	أَخَذَ فُلَانٌ تُرْتُبَّةً <b><i><FONT COLOR="DarkBlue">Such a one took what was like a road, to tread it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA.) </FONT></i></b>
أخذ فى وادى جدبات	أَخَذَ فِى وَادِى جَدَبَاتٍ : see جَذَبَات, in art. جذب.
أخذ فى وادى جذبات	أَخَذَ فِى وَادِى جَذَبَاتٍ [<b><i><FONT COLOR="DarkBlue">He took his way into the valley of Jedhebát</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or, as given by Meyd, [and in the A,] وَقَعُوا [<b><i><FONT COLOR="DarkBlue">they fell</FONT></i></b> into the valley of Jedhebát]: a celebrated prov.: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> applied to a man who has missed the object of his aim or pursuit; <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA;) </FONT></i></b> جذبات being said to be derived from جَذَبَ الصَّبِىَّ “ he weaned the boy; ” because, in weaning, a child sometimes dies: or from اِنْجَذَبُوا فِى السَّيْرِ, or اِنْجَذَبَ بِهِمُ السَّيْرُ, explained above: or, accord. to some, the right reading is جَدَبَاتٍ: or, as Az says, on the authority of As, the most correct reading is خَدِبَاتٍ, from خَدَبَتْهُ الحَيَّةُ “ the serpent bit him; ” and the prov. is applied to him who falls into perdition, and to him who wanders in perplexity from the object of his aim or desire. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [See also another reading in art. خرب.]
أخذة	أَخْذَةٌ [inf. n. un. of أَخَذَ, <b><i><FONT COLOR="DarkBlue">An act of taking,</FONT></i></b> &amp;c.: <b><i><FONT COLOR="DarkBlue">an act of punishment,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">chastisement,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the like;</FONT></i></b> as in the Kur lxix. 10: pl. أَخَذَاتٌ]. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> أَخَذُوا أَخَذَاتِهِمْ <b><i><FONT COLOR="DarkBlue">They took their places of abode.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAth and L, from a trad.) </FONT></i></b>
أخذة	أُخْذَةٌ <b><i><FONT COLOR="DarkBlue">A manner of taking,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">seizing,</FONT></i></b> of a man with whom one is wrestling: pl. أُخَذٌ. <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">A kind of enchantment,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fascination, like</FONT></i></b> سِحْر, <b><i><FONT COLOR="DarkOliveGreen"> (S, L, Msb, * K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">which captivates the eye and the like,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and by which enchantresses withhold their husbands from other women;</FONT></i></b> called by the vulgar رِبَاطٌ and عَقْدٌ; and practised by the women in the time of ignorance: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a kind of bead</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (خَزَرَةٌ, S, L, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">with which one captivates,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fascinates,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">restrains;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">with which women captivate,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fascinate,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">restrain, men,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, L,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and withhold them from other women:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> رُقْيَةٌ. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> <b><i><FONT COLOR="DarkBlue">A pitfall dug for catching a lion.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> بَادِرْ بِزَنْدِكَ أُخْذَةَ النَّارِ [<b><i><FONT COLOR="DarkBlue">Strive thou to be before the time called</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (that of) </FONT></i></b> اخذة النار <b><i><FONT COLOR="DarkBlue">with thy wooden instrument for producing fire;</FONT></i></b> i. e. <b><i><FONT COLOR="DarkBlue">haste thou to use it before that time;</FONT></i></b>] means <b><i><FONT COLOR="DarkBlue">the time a little after the prayer of sunset;</FONT></i></b> asserted to be the worst time in which to strike fire. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
أخذته	أَخَّذَتْهُ , <b><i><FONT COLOR="DarkOliveGreen"> (S, L, K, *) </FONT></i></b> inf. n. تَأْخِيذٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, L,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">She captivated,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fascinated, him,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (namely, her husband,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and restrained him, by a kind of enchantment,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">charm,</FONT></i></b> and especially <b><i><FONT COLOR="DarkBlue">so as to withhold him from carnal conversation with other women;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, * L, K, * TA;) </FONT></i></b> as also ↓ أَخَذَتْهُ ; and ↓ آخَذَتْهُ [of which the inf. n. is app. إِيخَاذٌ]. <b><i><FONT COLOR="DarkOliveGreen"> (L, TA.) </FONT></i></b> A woman says, أُؤَخِّذُ جَمَلِى <b><i><FONT COLOR="DarkBlue">I captivate,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fascinate, my husband, by a kind of enchantment,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">charm, and withhold him from other women.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L, from a trad.) </FONT></i></b> And one says, of a man, يُؤَخِّذُ عَنِ ا مْرَأَتِهِ <b><i><FONT COLOR="DarkBlue">He withholds others</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">by a kind of enchantment,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">charm,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">from carnal conversation with his wife.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> The sister of Subh El―'Ádee said, in bewailing him, when he had been killed by a man pushed towards him upon a couch―frame, or raised couch, ↓ أَخَذتُّ عَنْكَ الرَّاكِبَ وَالسَّاعِىَ وَالمَاشِىَ والقَاعِدَ وَالقَائِمَ وَلَمْ آخُذْ عَنْكَ النَّائِمَ [<b><i><FONT COLOR="DarkBlue">I withheld from thee by enchantment the rider and the runner and the walker and the sitter and the stander, and did not so withhold from thee the prostrate</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> And one says of a beautiful garment, القُلُوبَ مَأْخَذَهُ ↓ أَخَذَ [<b><i><FONT COLOR="DarkBlue">It captivated hearts in a manner peculiar to it</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (K in art. حصر: [in the CK, incorrectly, اَخَذَت and القُلُوبُ:]) </FONT></i></b> and اخذ بِقَلْبِهِ [<b><i><FONT COLOR="DarkBlue">He,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, captivated his heart;</FONT></i></b> or] <b><i><FONT COLOR="DarkBlue">he</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">it</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">pleased him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">excited his admiration.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. اله.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> أخّذ اللَّبَنَ, inf. n. as above, <b><i><FONT COLOR="DarkBlue">He made the milk sour.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> [See آخِذٌ.]
أخذته قشعريرة	أَخَذَتْهُ قُشَعْرِيرَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A tremor, quaking,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">quivering, of the skin seized him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
أخذته معاقصة	أَخَذْتُهُ مُعَاقَصَةً <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">I took it striving to overcome;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, K; *) </FONT></i></b> as also مُقَاصَعَةً. <b><i><FONT COLOR="DarkOliveGreen"> (O.) </FONT></i></b>
أخذته مقاصعة	أَخَذْتُهُ مُقَاصَعَةً : see مُعَاقَصَة. قصف
أخذته مقاصعة	أَخَذْتُهُ مُقَاصَعَةً : see مُعَاقَصَة. قصف
أخذل	أَخْذَلَ see 1, in three places. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also اخذل, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or اخذل أُمَّهُ, <b><i><FONT COLOR="DarkOliveGreen"> (T, TA,) </FONT></i></b> said of the young one of a wild animal, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or of the young one of a gazelle or [wild] cow, <b><i><FONT COLOR="DarkOliveGreen"> (T,) </FONT></i></b> means وَجَدَ أُمَّهُ تَخْذُلُهُ <b><i><FONT COLOR="DarkOliveGreen"> (K, TA) </FONT></i></b> [which may be rendered <b><i><FONT COLOR="DarkBlue">He found his mother to hold back from him;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to leave him, and hold back from going with him:</FONT></i></b> or it means] <b><i><FONT COLOR="DarkBlue">he found his mother to hold back from going with her female companions,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to remain behind them, with him;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to remain alone with him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b>
أخذم	أَخْذَمَ see 1, in the latter part. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> اخذم النَّعْلَ <b><i><FONT COLOR="DarkBlue">He repaired the</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">thong called</FONT></i></b>] شِسْع <b><i><FONT COLOR="DarkBlue">of the sandal.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AA, TA.) </FONT></i></b> [Here, as in many other instances, the ا has a privative effect: see خَذِمَتِ النَّعْلُ, above.]
أخذه العقيلى	أَخَذَهُ العِقِّيلَى <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> شَغْزَبَهُ and شَغْرَبَهُ. <b><i><FONT COLOR="DarkOliveGreen"> (AZ, TA in art. شغزب.) </FONT></i></b>
أخذه المقيم المقعد	أَخَذَهُ المُقِيمُ المُقْعِدُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A) <b><i><FONT COLOR="DarkBlue">Griefs took hold upon him, disquieting him so that he could not remain at rest, and making him to stand up and sit down:</FONT></i></b> a phrase similar to أَخَذَهُ مَا قَدُمَ وَمَا حَدُثَ, and مَا قَرُبَ وَمَا بَعُدَ. (Mgh, art. قدم.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> مُقْعِدٌ and ↓ مُقَعِّدٌ <b><i><FONT COLOR="DarkBlue">A servant.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, L.) </FONT></i></b>
أخذه بجذميره	أَخَذَهُ بِجِذْمِيرِهِ : see what next precedes. جذو
أخذه بزنوبره	أَخَذَهُ بِزَنَوْبَرِهِ is like أَخَذَهُ بِزَوْبَرِهِ, <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> meaning <b><i><FONT COLOR="DarkBlue">He took it altogether;</FONT></i></b> mentioned in art. زبر. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
أخذه بزنوبره	أَخَذَهُ بِزَنَوْبَرِهِ : see زِئْبِرٌ.
أخذه بسنايته	أَخَذَهُ بِسِنَايَتِهِ <b><i><FONT COLOR="DarkOliveGreen"> (S, K) </FONT></i></b> and بِصِنَايَتِهِ <b><i><FONT COLOR="DarkOliveGreen"> (S) <b><i><FONT COLOR="DarkBlue">He took it wholly.</FONT></i></b> (S, K.) </FONT></i></b>
أخذه بصنايته	أَخَذَهُ بِصِنَايَتِهِ <b><i><FONT COLOR="DarkBlue">He took it</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a thing, S) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">wholly:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Fr, S, M, K:) </FONT></i></b> and so بِسِنَايَتِهِ. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> صه
أخذه بطوف رقبته	أَخَذَهُ بِطُوفِ رَقَبَتِهِ and رقبته ↓ بِطَافِ <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> بِصُوفِ رقبته <b><i><FONT COLOR="DarkOliveGreen"> (S, K) </FONT></i></b> and بِصَافِهَا. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
أخذه بظليفته	أَخَذَهُ بِظَلِيفَتِهِ , <b><i><FONT COLOR="DarkOliveGreen"> (S, M, O, L,) </FONT></i></b> or ↓ بِظَلِيفِهِ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> and ↓ بِظَلَفِهِ , <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K,) </FONT></i></b> ↓ بِظَلِفَتِهِ , <b><i><FONT COLOR="DarkOliveGreen"> (T, M, L,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He took it altogether,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">wholly,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, * S, O, K,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">with its root,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">base, and wholly,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, L,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">not leaving of it anything:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, O, L, K:) </FONT></i></b> so says AZ. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b>
أخذه بظوف رقبته	أَخَذَهُ بِظُوفِ رَقَبَتِهِ and ↓ بِظَافِهَا <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K) </FONT></i></b> i. e. [<b><i><FONT COLOR="DarkBlue">He took him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">laid hold upon him,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">by the skin of his neck:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, K:) </FONT></i></b> or أَخَذَ بِظُوفِ رَقَبَتِهِ and ↓ بِظَافِهَا i. e. [<b><i><FONT COLOR="DarkBlue">he laid hold upon</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">the whole of his neck:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the pendent hair in the hollow of the back of his neck:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> بِصُوفِ رَقَبَتِهِ [&amp;c.]. <b><i><FONT COLOR="DarkOliveGreen"> (S. [See more voce صُوفٌ: and see ظَلِيفٌ, last sentence.]) </FONT></i></b> And تَرَكْتُهُ بِظُوفِ رَقَبَتِهِ <b><i><FONT COLOR="DarkOliveGreen"> (Ibn―'Abbád, O, K) </FONT></i></b> and ↓ بِظَافِهَا , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> and بِظُوفِ قَفَاهُ, <b><i><FONT COLOR="DarkOliveGreen"> (Ibn― 'Abbád, O,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">I left him alone.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ibn―'Abbád, O, K.) </FONT></i></b> [And نَجَا بِظُوفِ نَفْسِهِ <b><i><FONT COLOR="DarkBlue">He hardly escaped.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Freytag from the Deewán of the Hudhalees.) </FONT></i></b>] ظى
أخذه بكميتته	أَخَذَهُ بِكَمِيتَتِهِ <b><i><FONT COLOR="DarkBlue">He took it by its root.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Sgh, K.) </FONT></i></b>
أخر	أخّر , <b><i><FONT COLOR="DarkOliveGreen"> (S, K, &amp;c.,) </FONT></i></b> inf. n. تَأْخِيرٌ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> is trans. <b><i><FONT COLOR="DarkOliveGreen"> (S, K, &amp;c.) </FONT></i></b> and intrans.: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> as a trans. verb it signifies <b><i><FONT COLOR="DarkBlue">He made to go back</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">backwards, to recede, retreat, retire,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">retrograde: he put,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">drove, back: he put,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">placed, behind,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">after; back,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">backward: he made to be behind,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">posterior,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">last: he made to remain behind, hold back, hang back,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">lag behind: he kept,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">held, back: he postponed, put off, procrastinated, deferred, delayed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">retarded: he made backward,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">late: contr. of</FONT></i></b> قَدَّمَ. <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> أَخَّرَنِى إِلَى مُدَّةٍ <b><i><FONT COLOR="DarkBlue">He granted me a delay,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">postponement, to a certain term,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">period.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. اجل.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> For its significations as an intrans. verb, see 5, in two places.
أخر	أَخِرٌ [an epithet variously explained]. One says, in reviling, <b><i><FONT COLOR="DarkOliveGreen"> (S, TA,) </FONT></i></b> but not when the object is a female, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> أَبْعَدَ اَللّٰهُ الأَخِرَ, <b><i><FONT COLOR="DarkOliveGreen"> (Th, S, A, &amp;c.,) </FONT></i></b> and ↓ الآخِرَ <b><i><FONT COLOR="DarkOliveGreen"> (M, &amp;c.,) </FONT></i></b> or this latter is wrong, <b><i><FONT COLOR="DarkOliveGreen"> (Meshárik of 'Iyád, Mgh, Msb,) </FONT></i></b> as is also ↓ الآخَرَ , <b><i><FONT COLOR="DarkOliveGreen"> (Meshárik of 'Iyád,) </FONT></i></b> meaning <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">May God alienate,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">estrange, from good,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">prosperity,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">may God curse, him who is absent from us,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, Msb, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">distant,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">remote:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, Msb:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the outcast; the alienated:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">him who is put back,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">cast away:</FONT></i></b> so says Sh: or, accord. to ISh, <b><i><FONT COLOR="DarkBlue">him who is put back, and remote from good:</FONT></i></b> and he adds, I think that ↓ الأَخِير is meant: <b><i><FONT COLOR="DarkOliveGreen"> (L:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the base fellow :</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the most ignoble:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the miserable wretch:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Et―Tedmuree and others:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the last speaker:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Nawádir of Th:) </FONT></i></b> or الاخر is here a metonymy for <b><i><FONT COLOR="DarkBlue">the devil:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lb:) </FONT></i></b> it is a word used [for the reason explained voce أَبْعَدُ] in relating what has been said by one of two persons cursing each other, to the other; <b><i><FONT COLOR="DarkOliveGreen"> (Expositions of the Fs;) </FONT></i></b> and the phrase above mentioned is meant to imply a prayer for those who are present [by its contrasting them with the person to whom it directly applies]. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> One also says, لَا مَرْحَبًا بِالْأَخِرِ, [alluding to a particular person,] meaning [<b><i><FONT COLOR="DarkBlue">May the place,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">land, not be ample,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">spacious,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">roomy,] to the remote from good.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> It is said in a trad. of Mázin, إِنَّ الأَخِرَقَدْ زَنَى <b><i><FONT COLOR="DarkBlue">Verily the outcast,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he who is remote, and held back, from good,</FONT></i></b>, <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, * TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">hath committed adultery,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fornication:</FONT></i></b> the speaker meaning himself; <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb;) </FONT></i></b> as though he were an outcast. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> And in another trad. it is said, المَسْأَلَةُ أَخِرُ كَسْبِ المَرْءِ <b><i><FONT COLOR="DarkBlue">Begging is the most ignoble</FONT></i></b> [mode of] <b><i><FONT COLOR="DarkBlue">gain of man:</FONT></i></b> but El―Khattábee relates it with medd, [i. e. ↓ آخِرُ ,] explaining it as meaning <b><i><FONT COLOR="DarkBlue">begging is the last thing whereby man seeks sustenance</FONT></i></b> when unable to gain [by other means]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
أخر	أُخُرٌ The <b><i><FONT COLOR="DarkBlue">back, hinder,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">latter, part:</FONT></i></b> the <b><i><FONT COLOR="DarkBlue">hindermost,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">last, part: contr. of</FONT></i></b> قُدُمٌ. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> [See also مُؤَخَّرٌ; from which it appears to be distinguished by its being used only adverbially, or with a preposition: and see آخِرٌ.] You say, شُقَّ ثَوْبُهُ أُخُرًا, and مِنْ أُخُرٍ, <b><i><FONT COLOR="DarkOliveGreen"> (S, K, *) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">His garment was rent,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">slit, in its back,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hinder, part,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">behind.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> And تَأَخَّرَ أُخُرًا [<b><i><FONT COLOR="DarkBlue">He retired backwards</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> And جَآءِ أُخُرًا: see آخِرٌ, in two places.
أخراة	أُخْرَاةٌ another fem. of آخَرُ. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
أخراة	أُخْرَاةٌ : see آخَرُ, of which it is the fem.: and see also آخِرٌ.
أخرب	أَخْرَبُ <b><i><FONT COLOR="DarkBlue">Slit:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">having a round hole</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">perforation:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> [fem. خَرْبَآءُ; as in] أُذُنٌ خَرْبَآءُ <b><i><FONT COLOR="DarkBlue">An ear having the lobe slit.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> A man, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or a ram, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">having his ear slit;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K;) </FONT></i></b> as also ↓ مُخَرَّبٌ and مُخَرَّمٌ; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> from ↓ مَخْرُوبٌ signifying <b><i><FONT COLOR="DarkBlue">slit:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> and <b><i><FONT COLOR="DarkOliveGreen"> (so in the S and TA, but in the Msb “ or ” ) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">having his ear pierced,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">bored:</FONT></i></b> when it is slit <b><i><FONT COLOR="DarkOliveGreen"> (after the piercing, S, TA) </FONT></i></b>, he is said to be أَخْرَمُ: <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, TA: [but see this last in art. خرم:]) </FONT></i></b> and أَخْرَبُ الأُذُنَيْنِ <b><i><FONT COLOR="DarkBlue">having the ears pierced,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">bored:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AM, TA in art. خرت:) </FONT></i></b> and خَرْبَآءُ a female slave <b><i><FONT COLOR="DarkBlue">having the lobe of her ear slit</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">pierced,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">bored</FONT></i></b>]: and ↓ مُخَرَّبَةٌ a female slave <b><i><FONT COLOR="DarkBlue">having her ear</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">slit</FONT></i></b> or] <b><i><FONT COLOR="DarkBlue">pierced,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">bored:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and خَرْبَآءُ a she―goat <b><i><FONT COLOR="DarkBlue">having her ear slit, but so that the slit is not long nor wide.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> أَخْرَبٌ: see خُرْبَةٌ.
أخرة	أَخَرَةً and بِأَخَرَةٍ: see آخِرٌ, in five places.
أخرة	أُخَرَةً and بِأُخَرَةٍ: see آخِرٌ.
أخرة	أُخْرَةً and بِأُخْرَةٍ: see آخِرً.
أخرج	أَخْرَجُ A ram, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> and <b><i><FONT COLOR="DarkOliveGreen"> (so in the S, but in the K “ or ”) </FONT></i></b> a male ostrich, <b><i><FONT COLOR="DarkOliveGreen"> (AA, S, A, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of two colours, white and black:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, * K:) </FONT></i></b> or a male ostrich <b><i><FONT COLOR="DarkBlue">of a colour in which black predominates over white, like the colour of ashes:</FONT></i></b> and in this sense also applied to a mountain: <b><i><FONT COLOR="DarkOliveGreen"> (Lth, TA:) </FONT></i></b> and a goat <b><i><FONT COLOR="DarkBlue">half white and half black:</FONT></i></b> and a horse <b><i><FONT COLOR="DarkBlue">of which the belly, and the sides as far as the back, but not the back itself, are white, and the rest of any colour:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> fem. خَرْجَآءُ: <b><i><FONT COLOR="DarkOliveGreen"> (A, TA:) </FONT></i></b> which is applied to a female ostrich: <b><i><FONT COLOR="DarkOliveGreen"> (A:) </FONT></i></b> and to a ewe or she―goat <b><i><FONT COLOR="DarkBlue">having white hind legs and flanks:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AZ, S:) </FONT></i></b> or a ewe <b><i><FONT COLOR="DarkBlue">that is black, with one hind leg,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">both hind legs, and the flanks, white; the rest being black:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or a ewe <b><i><FONT COLOR="DarkBlue">white in the hinder part, half of her being white, and the other half of any colour:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, TA:) </FONT></i></b> and a small isolated mountain <b><i><FONT COLOR="DarkOliveGreen"> (قَارَةٌ) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of two colours,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">white and black:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A:) </FONT></i></b> pl. خُرْجٌ. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> Also <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> A garment <b><i><FONT COLOR="DarkBlue">white and red;</FONT></i></b> rendered so by being besmeared with blood. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> El―'Ajjáj says, إِنَّا إِذَا مُذْكِى الحُرُوبِ أَرَّجَا وَلَبِسَتْ لِلْمَوْتِ ثَوْبًا أَخْرَجَا <b><i><FONT COLOR="DarkOliveGreen"> (so in the TA: in the S, جُلًّا اخرجا:) </FONT></i></b> meaning <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">Verily we, when the inflamer of wars excites</FONT></i></b> them, <b><i><FONT COLOR="DarkBlue">and</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">they</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (the wars) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">have put on, for death, a garment white and red, rendered so by being besmeared with blood:</FONT></i></b> i. e., have been rendered notable like a thing that is black and white. <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> الأَخْرَجُ <b><i><FONT COLOR="DarkBlue">The</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">bird called</FONT></i></b>] مُكَّآء; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> because of its colour. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> أَرْضٌ خَرْجَآءُ <b><i><FONT COLOR="DarkOliveGreen"> (TA) </FONT></i></b> and ↓ مُخَرَّجَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (Sh, S, K) </FONT></i></b> and ↓ فِيهَا تَخْرِيجٌ <b><i><FONT COLOR="DarkOliveGreen"> (TA) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Land having plants,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">herbage, in one place and not in another:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">that has been rained upon, and has produced herbs, in some parts and not in others:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Sh:) </FONT></i></b> or the second means <b><i><FONT COLOR="DarkBlue">land upon which rain has not fallen.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L in art. صح.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> عَامٌ أَخْرَجُ <b><i><FONT COLOR="DarkOliveGreen"> (TA) </FONT></i></b> and ↓ مُخَرَّجٌ <b><i><FONT COLOR="DarkOliveGreen"> (A, TA) </FONT></i></b> and ↓ فِيهِ تَخْرِيجٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K) </FONT></i></b> and ذُو تَخْرِيجٍ <b><i><FONT COLOR="DarkOliveGreen"> (K) (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A year of fruitfulness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of abundant herbage, and of sterility:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">half fruitful,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">abundant in herbage, and half sterile.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
أخرد	أَخْرَدَ see 1, in three places. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> اخرد إِلَى اللَّهْوِ <b><i><FONT COLOR="DarkBlue">He inclined to play, sport,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">diversion.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
أخرس	أَخْرَسُ <b><i><FONT COLOR="DarkOliveGreen"> (S, &amp;c.) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Dumb; prevented from speaking by natural conformation;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">speechless,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">destitute of the faculty of speech, by natural conformation,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T and Msb in art. بكم,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">like the beast that lacks the faculty of articulation;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T ibid;) </FONT></i></b> differing from أَبْكَمُ, q. v.: <b><i><FONT COLOR="DarkOliveGreen"> (T and Msb ibid:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tonguetied,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">speechless,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> either <b><i><FONT COLOR="DarkBlue">from inability to find words to express what he would say,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">by natural conformation</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">of the organs of speech</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> fem. خَرْسَآءُ: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> pl. خُرْسٌ <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K) </FONT></i></b> and خُرْسَانٌ. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> جَمَلٌ أَخْرَسُ <b><i><FONT COLOR="DarkBlue">A he―camel that has no perforation to his</FONT></i></b> شِقْشِقَة, <b><i><FONT COLOR="DarkBlue">for his bray to issue therefrom, so that he reiterates it therein:</FONT></i></b> such a one they like to send among the [she―camels in the state in which they are termed] شَوْل, because in most instances he begets females: and نَاقَةٌ خَرْسَآءُ <b><i><FONT COLOR="DarkBlue">a she―camel that is not heard to utter the cry termed</FONT></i></b> رُغَآء. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> عَلَمٌ أَخْرَسُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A sign of the way,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">a mountain,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">from which,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">at,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in, which,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (فِيهِ, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">no echo is heard:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a sign of the way in the mountain whereof no echo is heard:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth, T:) </FONT></i></b> or [it seems to be applied to <b><i><FONT COLOR="DarkBlue">a mountain where no echo is heard;</FONT></i></b> for] it is said when no sound of an echo is heard in the mountain. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> سَحَابَةٌ خَرْسَآءُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A cloud that does not thunder:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a cloud in which is no thunder nor lightning,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and of which no sound is heard;</FONT></i></b> which is mostly in winter. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> عَيْنٌ خَرْسَآءُ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A spring of the running whereof no sound is heard.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> صَخْرَةٌ خَرْسَآءُ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A hard and solid rock:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Akh, TA:) </FONT></i></b> and عِظَامٌ خُرْسٌ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">hard and solid bones.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Th, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b7―]</FONT></b> كَتِيبَةٌ خَرْسَآءُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">An army,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a portion thereof, without any clamour</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">confused noise:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">whereof no sound is heard, by reason of their staidness in war:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">that is silent, by reason of the multitude of the coats of mail, without any clashing of arms.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A 'Obeyd, S, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b8―]</FONT></b> لَبَنٌ أَخْرَسُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Thick milk,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">that makes no sound in the vessel,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">that does not shake about in its vessel:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">thick milk, of which no sound is heard when it is poured out:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Az, TA:) </FONT></i></b> and شَرْبَةٌ خَرْسَآءُ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a thick draught of milk.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b9―]</FONT></b> وَلِّانِى عِرْضًا أَخْرَسَ أَمْرَسَ [or عُرْضًا?] <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He turned from me, and would not speak to me.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Fr, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b10―]</FONT></b> خَرْسَآءُ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A viper:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A:) </FONT></i></b> pl. خُرْسٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b11―]</FONT></b> Hence, <b><i><FONT COLOR="DarkOliveGreen"> (A,) </FONT></i></b> رَمَاهُ بِخَرْسَآءَ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He smote him with a calamity.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, K. *) </FONT></i></b>
أخرق	أَخْرَقُ and [its fem.] خَرْقَآءُ have for their pl. خُرْقٌ. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> The fem., applied to a ewe, signifies <b><i><FONT COLOR="DarkBlue">Having her ear perforated</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">with a round hole.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb.) </FONT></i></b> And, applied to an ear, <b><i><FONT COLOR="DarkBlue">Perforated,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">bored.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And the masc., applied to a camel, <b><i><FONT COLOR="DarkBlue">That puts his</FONT></i></b> مَنْسِم [or <b><i><FONT COLOR="DarkBlue">toe</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">upon the ground before</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">the sole of</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">his</FONT></i></b> خُفّ [or <b><i><FONT COLOR="DarkBlue">foot</FONT></i></b>]: the doing of which is a result of generous quality. <b><i><FONT COLOR="DarkOliveGreen"> (JK, Ibn―'Abbád, K.) </FONT></i></b> And the fem., applied to a she―camel, <b><i><FONT COLOR="DarkBlue">That does not retread</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (لَا تَتَعَاهَدُ) </FONT></i></b>, in the L لا تتعهّد,) [<b><i><FONT COLOR="DarkBlue">with her hind feet</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">the places of her</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">fore</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">feet</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, L, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">upon the ground:</FONT></i></b> mentioned by Ibn― 'Abbád and Z. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> Applied to a man, <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Rough, ungentle, clumsy,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">awkward,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, S, Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in doing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">making, a thing:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">unskilful in work</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">and in the management of affairs</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (see خَرِقَ]; as also ↓ خَرِقٌ and ↓ خَرُقٌ : (K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">foolish; stupid;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">unsound,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">deficient, in intellect</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">understanding:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, K:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">ignorant:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">not knowing his work with his hand,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">his handicraft:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> fem. as above. <b><i><FONT COLOR="DarkOliveGreen"> (JK, S, Mgh, Msb, &amp;c.) </FONT></i></b> It is said in a prov., <b><i><FONT COLOR="DarkOliveGreen"> (JK, S,) </FONT></i></b> لَا تَعْدَمُ الخَرْقَآءُ عِلَّةً [<b><i><FONT COLOR="DarkBlue">The stupid woman is not in want of an excuse</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (JK, S, K:) </FONT></i></b> used in forbidding excuses: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> i. e., excuses are many: the stupid woman is skilled in making them: how then must be the clever? <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> applied to every one who excuses himself being able. <b><i><FONT COLOR="DarkOliveGreen"> (K in art. عل.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> خَرْقَآءُ applied to a desert, and to a land: see خَرْقٌ, in three places. <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> And applied to a wind: see خَرِيقٌ. <p></p><b><FONT COLOR="DarkRed">[―b7―]</FONT></b> Hence, رِحْلَةٌ خَرْقآءُ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A hard journey.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Har p. 177.) </FONT></i></b>
أخرم	أَخْرَمُ [<b><i><FONT COLOR="DarkBlue">Having the nose mutilated in any of the manners explained in the first paragraph of this art.</FONT></i></b>]: fem. خَرْمَآءُ: see 1, in three places. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">Having the ear perforated, when it is not slit:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">having the ear slit after it has been pierced:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S and Msb* and TA in art. خرب:) </FONT></i></b> and ↓مُخَرَّمٌ, likewise, signifies <b><i><FONT COLOR="DarkBlue">having the ear slit;</FONT></i></b> as also أَخْرَبُ and مُخَرَّبٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA in that art.) </FONT></i></b> And the fem., applied to a she―goat, <b><i><FONT COLOR="DarkBlue">Having her ear slit crosswise.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K. [See also خَذْمَآءُ.]) </FONT></i></b> Also, the fem., applied to an ear, <b><i><FONT COLOR="DarkBlue">Slit,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">perforated,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">mutilated.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">A pool of water left by a torrent;</FONT></i></b> because one part thereof passes a way <b><i><FONT COLOR="DarkOliveGreen"> (↓ يَنْخَرِمُ ) </FONT></i></b> to another: pl. خُرْمٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And the fem. also signifies <b><i><FONT COLOR="DarkBlue">Any hill,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rising ground, sloping down into a</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">hollow such as is termed</FONT></i></b>] وَهْدَة; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> and so the masc.: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">any</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">hill such as is termed</FONT></i></b>] أَكَمَة <b><i><FONT COLOR="DarkBlue">having a side whereby it cannot be ascended.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> أَخْرَمُ الكَتِفِ <b><i><FONT COLOR="DarkBlue">The extremity of the spine of the scapula:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a notch,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">small hollowed place,</FONT></i></b> [app. <b><i><FONT COLOR="DarkBlue">the glenoid cavity,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">at the extremity of the spine of the scapula,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, T, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">next the socket:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, TA:) </FONT></i></b> pl. أَخَارِمُ: <b><i><FONT COLOR="DarkOliveGreen"> (JK, T, TA:) </FONT></i></b> or أَخْرَمَا الكَتِفَيْنِ, in the K miswritten آخِرُ مَا فِى الكَتَِفَيْنِ, signifies <b><i><FONT COLOR="DarkBlue">the heads of the two scapulæ, next the upper arms:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the two extremities,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">edges, of the lower portion of the two scapulæ, which surround,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">border, the</FONT></i></b> كُعْبُرَة [app. here meaning the <b><i><FONT COLOR="DarkBlue">thick part next to the inferior angle</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">of the scapula:</FONT></i></b> and الأَخْرَمُ <b><i><FONT COLOR="DarkBlue">the end of the spine</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">of the scapula</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA. [In the K is here added, accord. to different copies, حَيْثُ يَنْخَدِعُ, as in the TA; or حيث يَنْخَدِمُ, as in the CK; or حيث يَنْخَذِمُ: the right reading seems to be حَيْثُ يَنْخَرِمُ, <b><i><FONT COLOR="DarkBlue">where it forms a kind of cleft;</FONT></i></b> app. meaning <b><i><FONT COLOR="DarkBlue">where it forms the glenoid cavity.</FONT></i></b> In the CK, for مُنْقَطَعُ العَيْرِ, is erroneously put مُنْقَطِعُ العَيْنِ; and و is erroneously prefixed to the former noun.]) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> الأَخْرَمَانِ <b><i><FONT COLOR="DarkBlue">Two cleft bones at the extremity of the interior of the upper part of the inside of the mouth.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A4―]</FONT></b> أَخْرَمُ الرَّأْىِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> A man <b><i><FONT COLOR="DarkBlue">weak in judgment.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, TA.) </FONT></i></b>
أخريا	أُخْرِيَّا and إِخْرِيَّا and إِخِرِيَّا: see آخِرٌ.
أخزر	أَخْزَرُ A man <b><i><FONT COLOR="DarkBlue">having narrow and small eyes:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Msb, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">having eyes of which the sight is contracted, naturally:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">who looks from the outer angle of his eye:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">who is as though he so looked:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">who looks as though on one side:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">who opens and closes his eyes;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> or, <b><i><FONT COLOR="DarkBlue">his eye:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">who has a distortion</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (حَوَلٌ) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of one of his eyes:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">whose eyes look towards his nose:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">whose eyes look towards their outer angles:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (see خُرْرَةٌ:) </FONT></i></b>] and أَخْزَرُ العَيْنِ one <b><i><FONT COLOR="DarkBlue">who looks askew,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sideways;</FONT></i></b> as also العَيْنِ ↓ خَزِرُ , an epithet applied to an enemy: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> the fem. of أَخْزَرُ is خَزْرَآءُ: <b><i><FONT COLOR="DarkOliveGreen"> (A, Msb:) </FONT></i></b> and the pl. is خُزْرٌ. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> You say also أَعْيُنٌ خُزْرٌ [meaning <b><i><FONT COLOR="DarkBlue">Eyes that are narrow and small:</FONT></i></b> &amp;c.]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> خزعبل
أخزل	أَخْزَلُ <b><i><FONT COLOR="DarkBlue">Having a fracture in his back;</FONT></i></b> as also ↓ مَخْزُولٌ : <b><i><FONT COLOR="DarkOliveGreen"> (O, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">having a fracture in the middle of his back;</FONT></i></b> as also الظَّهْرِ ↓ مَخْزُولُ . <b><i><FONT COLOR="DarkOliveGreen"> (Lth, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And A camel <b><i><FONT COLOR="DarkBlue">whose hump has entirely gone away:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> so says Lth; but Az thinks that this may be a mistranscription for أَجْزَلُ; or خ and ج may be interchangeable in this case. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">Lame.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AA, TA.) </FONT></i></b>
أخس	أَخَسُّ [<b><i><FONT COLOR="DarkBlue">More,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">most,</FONT></i></b> خَسِيس, i. e., <b><i><FONT COLOR="DarkBlue">low</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ignoble,</FONT></i></b> &amp;c.]. You say, مَا رَأَيْتُ أَخَسَّ مِنْهُ [<b><i><FONT COLOR="DarkBlue">I have not seen any more low</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ignoble,</FONT></i></b> or, more commonly, <b><i><FONT COLOR="DarkBlue">contemptible, than he,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b>
أخسر	أَخْسَرُ sing. of أَخْسَرُونَ, which occurs in the Kur [xi. 24 and] xviii. 103 [and xxi. 70 and xxvii. 5], <b><i><FONT COLOR="DarkOliveGreen"> (Akh, S,) </FONT></i></b> and signifies The <b><i><FONT COLOR="DarkBlue">greatest losers;</FONT></i></b> those <b><i><FONT COLOR="DarkBlue">who suffer,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">shall suffer, the greatest loss.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Bd.) </FONT></i></b>
أخسفت العين	أَخْسَفَتِ العَيْنُ : see 1. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> اخسف, said of a well―sinker, <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He found his well to be such as is termed</FONT></i></b> خَسِيف [q. v.]: <b><i><FONT COLOR="DarkOliveGreen"> (JK:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he produced an abundant flow of water.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
أخش3	أَخْشَ3َ see خَشَّ البَعِيرَ.
أخشب	أَخْشَبُ : see خَشِبٌ. Also <b><i><FONT COLOR="DarkBlue">A great mountain:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a rugged,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rough, and great mountain;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> and so ↓ جَبَلٌ خَشِبٌ : or <b><i><FONT COLOR="DarkBlue">such as is not to be ascended:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">an elevated place, rugged, with rough stones:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a tract of the kind termed</FONT></i></b> قُفّ, <b><i><FONT COLOR="DarkBlue">rugged and stony:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> pl. أَخَاشِبُ, <b><i><FONT COLOR="DarkOliveGreen"> (A, TA,) </FONT></i></b> because the quality of a subst. is predominant in it: and the fem. خَشْبَآءُ is also sometimes used in the same sense; or as syn. with غَيْضَةٌ [i. e. <b><i><FONT COLOR="DarkBlue">a thicket,</FONT></i></b> &amp;c.]; but the former meaning is better known: and this [likewise] is thought to be rather a subst. than an epithet, because of the pl., mentioned above: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and ↓ خُشْبَانٌ [also seems to be a pl. of أَخْشَبُ, or of خَشِبٌ; for it is said that it] signifies <b><i><FONT COLOR="DarkBlue">rugged,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rough, mountains, neither great nor small:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">rugged ground.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. ذنب.) </FONT></i></b> خَشْبَآءُ also signifies <b><i><FONT COLOR="DarkBlue">Hard land</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ground;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">land,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ground, in which are stones and pebbles and earth</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">clay.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAmb, TA.) </FONT></i></b> And أَرْضٌ ↓ خَشَابٌ <b><i><FONT COLOR="DarkOliveGreen"> (K, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Hard land</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ground,</FONT></i></b> like خَشْبَآءُ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">that flows with the least rain.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> And أَكَمَةٌ خَشْبَآءُ <b><i><FONT COLOR="DarkOliveGreen"> (S, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A hill of which the stones are scattered, but near together.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And جَبْهَةٌ خَشْبَآءُ <b><i><FONT COLOR="DarkBlue">A displeasing forehead;</FONT></i></b> as also ↓ خَشِبَةٌ : <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a displeasing, rigid forehead;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, S, K; *) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">not even.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK.) </FONT></i></b> And أَخْشَبُ الجَبْهَةِ A man <b><i><FONT COLOR="DarkBlue">having a displeasing and rigid forehead.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
أخشم	أَخْشَمَ see 1, last sentence.
أخشم	أَخْشَمُ <b><i><FONT COLOR="DarkBlue">Wide in the nose:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> applied to a man. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And, so applied, <b><i><FONT COLOR="DarkBlue">Having a certain disease in the nose,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">whereby it is rendered corrupt,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">unsound, so that he cannot smell:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">whose</FONT></i></b> خَيْشُومٌ <b><i><FONT COLOR="DarkBlue">has a fetid odour;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb;) </FONT></i></b> from خَشِمَ said of flesh―meat, explained above: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">that cannot smell anything,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, Az, Mgh, K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">whether sweet or stinking,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Az, Mgh, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">by reason of a stoppage in his</FONT></i></b> خَيَاشِيم, <b><i><FONT COLOR="DarkBlue">from having one of the three bones broken:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and ↓ مَخْشُومٌ [in like manner] signifies <b><i><FONT COLOR="DarkBlue">having his nose altered for the worse in odour,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">stinking, his nose altered for the worse in affecting the passage of the breath, and preventing respiration;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">having one of its three bones broken:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> fem. of the former خَشْمَآءُ. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And, applied to the nose, <b><i><FONT COLOR="DarkBlue">Altered for the worse in odour,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">stinking, by reason of a disease therein,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> i. e., <b><i><FONT COLOR="DarkBlue">by a stoppage therein, affecting the passage of the breath, and preventing respiration:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">having one of its three bones broken.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
أخشن	أَخْشَنُ , and its fem. خَشْنَآءُ: see خَشِنٌ, in five places. You say also كَتِيبَةٌ خَشْنَآءُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">An army,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a portion thereof, bristling with weapons:</FONT></i></b> or] <b><i><FONT COLOR="DarkBlue">having many weapons:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, S, K, TA:) </FONT></i></b> [and in like manner, ↓ جَيْشٌ خَشِنٌ , occurring in the TA in art. خمس:] and مَعْشَرٌ خُشْنٌ and خُشُنٌ; the latter allowable in poetry: <b><i><FONT COLOR="DarkOliveGreen"> (S: [it is there implied that this has a similar meaning:]) </FONT></i></b> or the last signifies <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">[a company of men] who resist harm,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">injury.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ham p. 5.) </FONT></i></b> And أُثْفِيَّةٌ خَشْنَآءُ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A great number [of people].</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S in art. ثَفى.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also, <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> or ↓ أُخَيْشِنُ , <b><i><FONT COLOR="DarkOliveGreen"> (JK,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> A man <b><i><FONT COLOR="DarkBlue">whose state,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">condition, is discommended.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, K, TA. [See also مُخَشَّنَةٌ.]) </FONT></i></b> And the fem., <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> A she―camel <b><i><FONT COLOR="DarkBlue">lean,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">emaciated.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, K.) </FONT></i></b> And سَنَةٌ خَشْنَآءُ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A year of drought</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">distress.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> A rájiz says, مِنْ يَثْرِبِيَّاتٍ خُشْنِ meaning <b><i><FONT COLOR="DarkBlue">[Of the fabric of Yethrib,] new [unfeathered arrows].</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> خَشْنَآءُ also signifies <b><i><FONT COLOR="DarkBlue">A certain green herb, or leguminous plant,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A Hn, JK, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">having short leaves,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">that spreads upon the ground,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AHn,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">rough to the feel, but soft in the mouth, viscous like purslane;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AHn, K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">its blossom is yellow, and it is eaten [by men], and is like wise a pasture:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AHn:) </FONT></i></b> also called ↓ خُشَيْنَآءُ . <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
أخشى	أَخْشَى meaning <b><i><FONT COLOR="DarkBlue">More</FONT></i></b> [and <b><i><FONT COLOR="DarkBlue">most</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">fearful,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">feared,</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">dreaded,</FONT></i></b>] <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> is anomalous, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> being from the pass. [verb, like its syn. أَخْوَفُ]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> You say, هٰذَا المَكَانُ أَخْشَى مِنْ ذَاكَ <b><i><FONT COLOR="DarkBlue">This place is more fearful,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">feared,</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">dreaded,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">than that.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K. *) </FONT></i></b>
أخص3	أَخْصَ3َ see 1, first sentence.
أخصر	أَخْصَرُ [<b><i><FONT COLOR="DarkBlue">Shorter:</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">shortest</FONT></i></b>]. You say, هٰذَا أَخْصَرُ مِنْ ذَاكَ <b><i><FONT COLOR="DarkBlue">This</FONT></i></b> [road] <b><i><FONT COLOR="DarkBlue">is shorter than that.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> But this is irregular; أَخْصَرُ being formed from اُخْتُصِرَ, a verb of more than three letters. <b><i><FONT COLOR="DarkOliveGreen"> (I' Ak p. 237.) </FONT></i></b>
أخصف	أَخْصَفَ see 1, in two places.
أخصف	أَخْصَفُ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Of a colour like that of ashes, in which are blackness and whiteness;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, S;) </FONT></i></b> as also ↓ خَصِيفٌ . <b><i><FONT COLOR="DarkOliveGreen"> (JK.) </FONT></i></b> In this sense, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> applied to a mountain, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> as also ↓ خَصِيفٌ , <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> and to a male ostrich, meaning <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">In which are blackness and whiteness:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> fem. خَصْفَآءُ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> A rope, or cord, <b><i><FONT COLOR="DarkBlue">of two colours, having one strand black and another strand white.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK.) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> A horse, and a sheep, <b><i><FONT COLOR="DarkBlue">white in the flanks;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> the rest being of any colour: and sometimes <b><i><FONT COLOR="DarkBlue">in one side:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">whose</FONT></i></b> بَلَق [or <b><i><FONT COLOR="DarkBlue">blackness and whiteness</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">extends from his belly to his sides:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA:) </FONT></i></b> or a horse <b><i><FONT COLOR="DarkBlue">white in the side.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b>
أخصوم	أُخْصُومٌ The <b><i><FONT COLOR="DarkBlue">loop of the</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">sack called</FONT></i></b>] جُوَالِق, <b><i><FONT COLOR="DarkOliveGreen"> (JK, TA,) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">of the</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">load called</FONT></i></b>] عِدْل; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> أُخْسُومٌ; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> but the latter is a dial. var. of weak authority, and disapproved. <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. خسم.) </FONT></i></b> خصو
أخضب	أَخْضَبَ see 1, each in two places.
أخضت فى المآء دابتى	أَخَضْتُ فِى المَآءِ دابَّتِى [<b><i><FONT COLOR="DarkBlue">I made my beast to wade,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ford, through the water</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S, A. *) </FONT></i></b> اخاض القَوْمُ خَيْلَهُمُ المَآءَ [<b><i><FONT COLOR="DarkBlue">The people,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">company of men, made their horses to wade,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ford, through the water</FONT></i></b>] is said when they wade, or ford, with their horses through the water. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> اخاض القَوْمُ: and اخاضوا المَآءَ: [which are evidently elliptical phrases:] and اخاض الفَرَسَ: see 1, second sentence. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> اخاض البَاطِلَ: see 1. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> اخاض المَآءُ <b><i><FONT COLOR="DarkBlue">The water admitted of being walked</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">waded</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">forded</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">in</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">through:</FONT></i></b> contr. to general rule; being intrans. while the unaugmented verb is trans. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b>
أخضد	أَخْضَدُ and ↓ مُتَخَضِّدٌ <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> مُتَثَنٍّ [app. as meaning <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Affecting an inclining of the body,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a bending,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">inclining the body,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">bending, from side to side, by reason of languor:</FONT></i></b> see 5; and see also خَضَدٌ and خَضِدٌ]. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
أخضر	أَخْضَرُ [<b><i><FONT COLOR="DarkBlue">Green; verdant;</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">of the colour termed</FONT></i></b> خُضَّارَى; <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Msb, K;) </FONT></i></b> as also ↓ خَضِرٌ <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K) </FONT></i></b> and ↓ خَضِيرٌ and ↓ خَضُورٌ and ↓ يَخْضُورٌ and ↓ يَخْضِيرٌ : <b><i><FONT COLOR="DarkOliveGreen"> (K, TA: the last two written in the CK تَخْضُورٌ and تَخْضِيرٌ:) </FONT></i></b> applied to a horse, [and to a camel, <b><i><FONT COLOR="DarkOliveGreen"> (see خُضْرَةٌ,) </FONT></i></b> and to an ass, and sometimes to a bird, and to a garment of the kind called كِسَآء, and the like, and to various other things, <b><i><FONT COLOR="DarkBlue">of a dark,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an ashy, dust―colour;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dingy ash―colour;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dark dust―colour;</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">of a dust―colour intermixed with</FONT></i></b> دُهْمَة [i. e. <b><i><FONT COLOR="DarkBlue">blackness</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">deep ash―colour</FONT></i></b>]; which is the same as دَيْزَجٌ; <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> in horses being distinguished as أَخْضَرُ أَدْغَمُ and أَخْضَرُ أَطْحَلُ and أَخْضَرُ أَوْرَقُ: <b><i><FONT COLOR="DarkOliveGreen"> (TA: [see the latter epithet in each of these cases:]) </FONT></i></b> applied to a man, [and to other things,] <b><i><FONT COLOR="DarkBlue">tawny,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">brownish:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> [and <b><i><FONT COLOR="DarkBlue">blackish:</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">of a blackish hue inclining to green:</FONT></i></b>] and <b><i><FONT COLOR="DarkBlue">black;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">black―complexioned:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> [and <b><i><FONT COLOR="DarkBlue">intensely black:</FONT></i></b> it is said in the Msb, art. حتم, that الأَخْضَرُ is, with the Arabs, أَسْوَدُ; which may mean either that green is, with the Arabs, termed اسود, or that الاخضر is, with the Arabs, black: but the truth is, that each of the epithets أَخْضَرُ and أَسْوَدُ is sometimes used for the other: see what here follows, and see أَسْوَدُ: in Har p. 495, it is erroneously said, on the authority of Er―Rázee, that the اسود is not termed by the Arabs اخضر, although the اخضر is termed by them اسود because of its intense خُضْرَة and رِىّ:] the fem. is خَضْرَآءُ: and the pl. is خُضْرٌ. <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA.) </FONT></i></b> You say شَجَرَةٌ خَضْرَآءُ <b><i><FONT COLOR="DarkBlue">A green, and fresh,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">juicy, tree.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And مَآءٌ أَخْضَرُ <b><i><FONT COLOR="DarkBlue">Water inclining to a green colour,</FONT></i></b> by reason of its clearness. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And أَخْضَرُ الجِلْدَةِ [lit. <b><i><FONT COLOR="DarkBlue">Tawny of skin:</FONT></i></b>] meaning <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of pure race;</FONT></i></b> because the complexions of the Arabs are tawny; <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of genuine Arab race:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IB:) </FONT></i></b> as in the saying of El―Lahabee, <b><i><FONT COLOR="DarkOliveGreen"> (S, TA,) </FONT></i></b> El―Fadl Ibn―'Abbás, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> وَأَنَا الأَخْضَرُ مَنْ يَعْرِفُنِى أَخْضَرُ الجِلْدَةِ فِى بَيْتِ العَرَبْ [<b><i><FONT COLOR="DarkBlue">And I am the tawny: who knows me? the tawny of skin</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (<b><i><FONT COLOR="DarkBlue">or pure of race</FONT></i></b>) </FONT></i></b>, <b><i><FONT COLOR="DarkBlue">of the family that comprises the nobility of the Arabs</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S, IB.) </FONT></i></b> And فُلَانٌ أَخْضَرُ القَفَا [lit. <b><i><FONT COLOR="DarkBlue">Such a one is blackish, or black, in the back of the neck:</FONT></i></b>] meaning <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">such a one is the son of a black woman:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Az, A:) </FONT></i></b> or <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">one who is slapped on the back of his neck:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A:) </FONT></i></b> or <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a freedman, or an emancipated slave.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And أَخْضَرُ البَطْنِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A weaver:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, TA:) </FONT></i></b> because his belly, being stuck close to his loom, becomes blackened by it. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And أَخْضَرُ النَّوَاجِذِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">An eater of onions and leeks:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a tiller,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cultivator, of the ground;</FONT></i></b> because he eats herbs, or leguminous plants. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> And هُمْ خُضْرُ المَنَاكِبِ [lit. <b><i><FONT COLOR="DarkBlue">They are green in the shoulders,</FONT></i></b> from carrying the produce of their land:] meaning <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">they are in a state of great plenty.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> And [hence, perhaps,] فُلَانٌ أَخْضَرُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Such a one possesses abundant</FONT></i></b> خَيْر [or <b><i><FONT COLOR="DarkBlue">wealth,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">prosperity</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (A, TA:) </FONT></i></b> [or it may mean <b><i><FONT COLOR="DarkBlue">goodness:</FONT></i></b> for] الأَخْضَرُ, applied to a man, is an epithet of praise, whereby he may be likened to the sea, because it is described as green, or to the [rain or herbage called] رَبِيع; in both cases meaning <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">liberal, or bountiful;</FONT></i></b> and it is so applied because خُضْرَةٌ is of the colours of the Arabs: and it is also an epithet of dispraise, as meaning <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">black by reason of baseness, ignobleness, or meanness.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ham p. 282.) </FONT></i></b> And شَابٌّ أَخْضَرُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue"> A young man whose hair has begun to grow upon the sides of his face.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And كَتِيبَةٌ خَضْرَآءُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">An army,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a troop of horse, overspread with the blackness of iron:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a great army or troop of horse</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of which most of the men are clad in iron;</FONT></i></b> like جَأْوَآءُ: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> because of the خُضْرَة of the iron: <b><i><FONT COLOR="DarkOliveGreen"> (A:) </FONT></i></b> [i. e.] because of the blackness thereof. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And اللَّيْلُ أَخْضَرُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Night is black.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And [hence,] جَنَّ عَلَيْهِ أَخْضَرُ الجَنَاحَيْنِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Night</FONT></i></b> [lit. <b><i><FONT COLOR="DarkBlue">the black―winged</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">veiled him, concealed him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">covered him with its darkness.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> مُدْهَامَّتَانِ, in the Kur [lv. 64, relating to two gardens of Paradise], is explained by خَضْرَاوَانِ because it means <b><i><FONT COLOR="DarkBlue">Inclining to blackness,</FONT></i></b> by reason of abundance of moisture, or irrigation. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> الأَخْضَرُ used as a subst.: see خُضَارَةٌ. <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> The fem. خَضْرَآءُ [is also used as a subst., and] signifies <b><i><FONT COLOR="DarkBlue">Gree herbs or leguminous plants;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K;) </FONT></i></b> as also ↓ خُضَارَةٌ : <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> pl. خَضْرَاوَاتٌ: by rule it should be خُضْرٌ; but as the quality of a subst. predominates in it, it has a pl. like the pl. of a subst., like صَحْرَاوَاتٌ pl. of صَحْرَآءٌ: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> this pl. occurs in the saying <b><i><FONT COLOR="DarkOliveGreen"> (in a trad., TA) </FONT></i></b> لَيْسَ فِى الخَضْرَاوَاتِ صَدَقَةٌ <b><i><FONT COLOR="DarkBlue">There is no poor―rate in the case of green herbs or leguminous plants;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fresh fruits and herbs</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">leguminous plants;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fruits,</FONT></i></b> such as the apple and the pear &amp;c.; or <b><i><FONT COLOR="DarkBlue">herbs</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">leguminous plants,</FONT></i></b> such as leeks and smallage and rue and the like; and خُضَرٌ, pl. of خُضْرَةٌ, is sometimes substituted for it. <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b> [Hence,] إِيَّاكُمْ وَخَضْرَآءُ الدِّمَنِ, meaning <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Avoid ye the beautiful woman that is of bad origin:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Msb:) </FONT></i></b> because what grows in a دِمْنَة [or place which men have blackened by their cooking, and where their camels or other beasts have staled and dunged], though it may be beautiful and bright, does not bear fruit [because it is neglected, and left unwatered], <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb,) </FONT></i></b> and soon becomes corrupt, or bad. <b><i><FONT COLOR="DarkOliveGreen"> (Msb. [See also دِمْنَةٌ: and see عُشْبَةٌ الدَّارِ, in art. عشب.]) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> And الخَضْرَآءُ, as an epithet in which the quality of a subst. predominates, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The sky,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">heaven;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K;) </FONT></i></b> because of its greenness; like as the earth is called الغَبْرَآءُ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> You say, مَا تَحْتَ الخَضْرَآءِ أَكْرَهُ مِنْهُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">There is not under the sky one more hateful than he</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> And خَضْرَآءُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A bucket</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">with which water has been drawn long, so that it has become green or blackish</FONT></i></b> &amp;c. <b><i><FONT COLOR="DarkOliveGreen"> (حَتَّى ا خْضَرَّتْ) </FONT></i></b>. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> And <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> The <b><i><FONT COLOR="DarkBlue">congregated or collective body,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">mass,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">bulk,</FONT></i></b> of a people. <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> So in the saying, أَبَادَ ا للّٰهُ خَضْرَآءَهُمْ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">May God destroy the congregated or collective body, mass, or bulk, of them</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or this means, <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">their stock</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (شَجَرَة) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">from which they have branched off;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A;) </FONT></i></b> [for] خَضْرَآءُ signifies the <b><i><FONT COLOR="DarkBlue">origin</FONT></i></b> of anything: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or, <b><i><FONT COLOR="DarkBlue">their life in this present world:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Fr, TA:) </FONT></i></b> or, as some say, <b><i><FONT COLOR="DarkBlue">their enjoyment and plenty;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> [for] خَضْرَآءُ signifies <b><i><FONT COLOR="DarkBlue">prosperity,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">plenty,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">enjoyment:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA in a later part of this art.:) </FONT></i></b> or the right reading is غَضْرَآءَهُمْ, meaning “their prosperity, and their pleasantness of life, or plenty and prosperity.” <b><i><FONT COLOR="DarkOliveGreen"> (S. [See art. غضر.]) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b7―]</FONT></b> البَقْلَةُ الخَضْرَآءُ: see خَضِرٌ. <p></p><b><FONT COLOR="DarkRed">[―b8―]</FONT></b> الخُضْرُ, <b><i><FONT COLOR="DarkOliveGreen"> (T,) </FONT></i></b> or الخَضْرَآءُ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The domestic pigeons;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, K;) </FONT></i></b> so called although of various colours, because their predominant colour is وُرْقَة [or ash―colour], or خُضْرَة [meaning a dark, or an ashy, dust―colour]: the خُضْر and the نُمْر [or spotted with white and black, &amp;c.,] are especially characterized by the faculty of rightly directing their course. <b><i><FONT COLOR="DarkOliveGreen"> (T, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b9―]</FONT></b> الأَخَاصِرُ [a pl. of الأَخْضَرُ used as a subst.] <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Gold and flesh―meat and wine;</FONT></i></b> as also الأَحَامِرَةُ [as some explain this latter]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b10―]</FONT></b> أَخْضَرُ also signifies <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Fresh,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">recent:</FONT></i></b> so in the saying, الأَمْرُ بَيْنَنَا أَخْضَرُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">The affair between us is fresh, or recent</FONT></i></b>]: and in like manner you say, المَوَدَّةُ بَيْنَنَا خَضْرَآءُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Love,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">affection, between us is fresh.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> And <b><i><FONT COLOR="DarkBlue">Soft,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tender;</FONT></i></b> applied to herbage, or seed―produce. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b11―]</FONT></b> [Hence,] عِيشَةٌ خَضْرَآءُ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A mode of life soft,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">delicate, and plentiful and pleasant.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Har p. 639.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b12―]</FONT></b> الأَخْضَرُ is also the name of [<b><i><FONT COLOR="DarkBlue">A certain star,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">asterism;</FONT></i></b> most probably either <b><i><FONT COLOR="DarkBlue">a of Piscis Australis</FONT></i></b> or ε <b><i><FONT COLOR="DarkBlue">of Pegasus,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">some star or asterism nearly in a line with those two;</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">one of the three</FONT></i></b> أَنْوَآء <b><i><FONT COLOR="DarkBlue">of the rain called</FONT></i></b> الخَرِيف; namely, <b><i><FONT COLOR="DarkBlue">the middle</FONT></i></b> نَوْء <b><i><FONT COLOR="DarkBlue">of those three</FONT></i></b> انوآء; the first being the نَسْرَانِ; and the last, the foremost of the فَرْغَانِ: see نَوْءٌ. <b><i><FONT COLOR="DarkOliveGreen"> (AZ, T and TA in art. نوأ.) </FONT></i></b>
أخضر حانئ	أَخْضَرُ حَانِئٌ <b><i><FONT COLOR="DarkBlue">Very green; intensely green.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> حنب
أخضع	أَخْضَعُ <b><i><FONT COLOR="DarkBlue">Content with abasement;</FONT></i></b> fem. خَضْعَآءُ. <b><i><FONT COLOR="DarkOliveGreen"> (Lth, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">Having a natural stooping of the neck;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> applied to a man, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> and to a horse, <b><i><FONT COLOR="DarkOliveGreen"> (S, TA,) </FONT></i></b> and a camel, and an ostrich, and a gazelle. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> See also خَاضِعٌ, near the end of the paragraph. خضل
أخط	أَخَطُّ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Delicate in beauties.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar.) </FONT></i></b> [See also مُخَطَّطٌ.]
أخط3	أَخْطَ3َ see 8, in three places.
أخطب	أَخْطَبَ see 2. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Accord. to the KL, إِخْطَابٌ signifies The <b><i><FONT COLOR="DarkBlue">inviting</FONT></i></b> one <b><i><FONT COLOR="DarkBlue">for the purpose of marriage:</FONT></i></b> but I think it is only اِخْتِطَابٌ that has this signification.] <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> أَخْطَبَكَ الصَّيْدُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The game,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">object of the chase, has become within thy power,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">reach;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A;) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">has become near thee;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> فَا رْمِهِ [<b><i><FONT COLOR="DarkBlue">therefore shoot it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cast at it</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> And اخطبك الأَمْرُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The thing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">affair, has become within thy power,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">reach.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, A. *) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> اخطب, said of the colocynth, <b><i><FONT COLOR="DarkOliveGreen"> (JK, S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It became striped with green:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it became yellow, with green stripes.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> And اخطبتِ الحِنْطَةُ <b><i><FONT COLOR="DarkBlue">The wheat became coloured.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
أخطب	أَخْطَبُ <b><i><FONT COLOR="DarkBlue">Of the colour termed</FONT></i></b> خُطْبَةٌ. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> An ass, <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K,) </FONT></i></b> i. e. a wild ass, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of a colour tinged with</FONT></i></b> خُضْرَة [here meaning <b><i><FONT COLOR="DarkBlue">a dark,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an ashy, dust―colour</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of a dustcolour suffused with</FONT></i></b> خُضْرَة: <b><i><FONT COLOR="DarkOliveGreen"> (A:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">having a black line,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">stripe, along the middle of the back:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Fr, S, K:) </FONT></i></b> fem. خَطْبَآءُ, applied to a she―ass; <b><i><FONT COLOR="DarkOliveGreen"> (Fr, S;) </FONT></i></b> and likewise to a she―camel. <b><i><FONT COLOR="DarkOliveGreen"> (S, A.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> See also خُطْبَةٌ. <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> حَمَامَةٌ خَطْبَآءُ القَمِيصِ [<b><i><FONT COLOR="DarkBlue">A pigeon of the colour termed</FONT></i></b> خُطْبَةٌ]. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> يَدٌ خَطْبَآءُ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> and أَنَامِلُ خُطْبٌ, <b><i><FONT COLOR="DarkOliveGreen"> (TA, [خُطْبٌ being the pl.,]) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">A hand,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">fingers' ends,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">of which the darkness of the dye imparted by</FONT></i></b> حِنَّآء <b><i><FONT COLOR="DarkBlue">has faded:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA:) </FONT></i></b> and in like manner the epithet [أَخْطَبُ] is sometimes applied to the hair. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> One says also اِمْرَأَةٌ خَطْبَآءُ الشَّفَتَيْنِ [<b><i><FONT COLOR="DarkBlue">A woman pale in the lips; whose lips have lost their deep red hue</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> حَنْظَلٌ أَخْطَبُ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or ↓ خُطْبَانٌ , <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Colocynths that are yellow,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">with green stripes:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> fem. <b><i><FONT COLOR="DarkOliveGreen"> (applied to a single colocynth, which is termed حَنْظَلَةٌ, TA) </FONT></i></b> خَطْبَآءُ, with which ↓ خُطْبَانَةٌ is syn.: the pl. [or rather coll. gen. n.] of this last [or pl. of أَخْطَبُ] is ↓ خُطْبَانٌ , and ↓ خِطْبَانٌ , which is extr. [with respect to rule]. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> And ↓ خُطْبَانٌ <b><i><FONT COLOR="DarkOliveGreen"> (a pl. of أَخْطَبُ, JK) </FONT></i></b> also signifies <b><i><FONT COLOR="DarkBlue">Green</FONT></i></b> leaves of the سَمُر. <b><i><FONT COLOR="DarkOliveGreen"> (JK, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b7―]</FONT></b> الأَخْطَبُ <b><i><FONT COLOR="DarkBlue">The</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">bird called</FONT></i></b>] شَقِرَّاق; <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb, K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">called in Persian,</FONT></i></b> accord. to a marginal note in a copy of the S, كَاسْكِينَةْ: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">bird called</FONT></i></b>] صُرَد; <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb, K;) </FONT></i></b> because it has a mixture of black and white. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b8―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">The</FONT></i></b> صَقْر [or <b><i><FONT COLOR="DarkBlue">hawk</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b9―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">A certain creeping thing</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (دُوَيْبَّة) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of a green colour, longer than the locust, having six legs; called in Persian</FONT></i></b> شش پايه, <b><i><FONT COLOR="DarkBlue">and</FONT></i></b> سبوشكنك. <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b>
أخطبان	أَخْطَبَانُ a [proper] name of <b><i><FONT COLOR="DarkBlue">A certain bird;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA;) </FONT></i></b> so called because of a خُطْبَة, i. e. خُضْرَة, in its wings. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
أخطف الحشا	أَخْطَفُ الحَشَا : see what next follows.
أخطل	أَخْطَلَ see 1, in two places.
أخطل	أَخْطَلُ <b><i><FONT COLOR="DarkBlue">Having</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">flaccid,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">flabby,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pendulous,</FONT></i></b> or] <b><i><FONT COLOR="DarkBlue">long, and flaccid</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">flabby</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pendulous, ears:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh:) </FONT></i></b> خَطْلَآءُ [is its fem., and therefore signifies the same; or this], applied to a ewe or she―goat, <b><i><FONT COLOR="DarkOliveGreen"> (JK, K,) </FONT></i></b> signifies <b><i><FONT COLOR="DarkBlue">having broad ears;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">having very broad ears;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, TA;) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">long―eared:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ham p. 741:) </FONT></i></b> pl. خُطُلٌ <b><i><FONT COLOR="DarkOliveGreen"> (K) and خُطْلٌ. (TA.) </FONT></i></b> You say ثَلَّةٌ خُطُلٌ <b><i><FONT COLOR="DarkOliveGreen"> (S) or خُطْلٌ (TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A flock of sheep,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">goats, having flaccid,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">flabby,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pendulous, ears:</FONT></i></b> and the same epithet is applied to dogs: <b><i><FONT COLOR="DarkOliveGreen"> (S, TA:) </FONT></i></b> all dogs of the chase have such ears. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And أُذُنٌ خَطْلَآءُ <b><i><FONT COLOR="DarkBlue">A flaccid,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">flabby,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pendulous, ear:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a long ear, that shakes about:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a very broad ear.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also, the fem., A woman <b><i><FONT COLOR="DarkBlue">thick, coarse,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rude,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of make:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, TA:) </FONT></i></b> or, as some say, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">long in the breasts.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> See also خَطِلٌ, in two places. <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> رَجُلٌ أَخْطَلُ اللِّسَانِ <b><i><FONT COLOR="DarkBlue">A man having a wagging tongue; able in speech.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> بَعِيرٌ أَخْطَلُ القَوَئِمِ <b><i><FONT COLOR="DarkBlue">A camel that does not put his legs in their proper places.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> دَهْرٌ أَخْطَلُ <b><i><FONT COLOR="DarkBlue">A time,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fortune, that brings calamities.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK.) </FONT></i></b> خطم
أخطم	أَخْطَمُ A man <b><i><FONT COLOR="DarkOliveGreen"> (S) <b><i><FONT COLOR="DarkBlue">having a long nose.</FONT></i></b> (S, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">Black.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, K.) </FONT></i></b>
أخظى	أَخْظَىَ see 4 in art. خظو.
أخفش	أَخْفَشُ One <b><i><FONT COLOR="DarkBlue">who has that quality of the eyes,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sight, which is termed</FONT></i></b> خَفَشٌ <b><i><FONT COLOR="DarkBlue">as this word is explained above:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Msb:) </FONT></i></b> and one <b><i><FONT COLOR="DarkBlue">who contracts his eyes when he looks:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and one <b><i><FONT COLOR="DarkBlue">who has in his eyes white fluid matter,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">motes,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the like:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AZ:) </FONT></i></b> fem. خَفْشَآءُ. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> خفض
أخفى	أَخْفَىَ as an intrans. v.: see 1, in the former half of the paragraph, near the middle. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> As a trans. v.: see 1, in seven places, in the latter half of the paragraph.
أخل	أَخَلَّ and أُخِلَّ and أُخِلَّ بِهِ: see 1, near the beginning. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> أخَلَّ بِهِ <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">fell,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">stopped, short in it; fell short of accomplishing it; fell short of doing what was requisite,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">due,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">what he ought to have done, in it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">with respect to it;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">flagged,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">was remiss, in it;</FONT></i></b> namely, a thing; syn. قَصَّرَ فِيهِ; <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> as, for instance, in belief, and in confession thereof, and in works: <b><i><FONT COLOR="DarkOliveGreen"> (Ksh and Bd in ii. 2:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he left it, neglected it, omitted it;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">left it undone:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Har p. 402:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> أَجْحَفَ بِهِ [app. as meaning <b><i><FONT COLOR="DarkBlue">he was near to falling short of accomplishing it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of doing what was requisite in it;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">was near to being remiss in it</FONT></i></b>]; namely, a thing. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He failed of fulfilling his compact with him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">his promise to him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He became absent,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he absented himself, from it; he left, abandoned,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">quitted, it;</FONT></i></b> namely, a place &amp;c. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> You say, اخلّ بِمَرْكَزِهِ <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man, S, or a horseman, Mgh) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">left, abandoned,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">quitted, his station</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">which the commander had appointed him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b> And اخلّ بِهِمْ <b><i><FONT COLOR="DarkBlue">He became absent,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he absented himself, from them.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> اخلّ الوَالِى بِالثُّغُورِ <b><i><FONT COLOR="DarkBlue">The prefect made the frontiers to be kept by a small body of troops.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> أَخَلَّ إِلَيْهِ: see 8. <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> اخلّهُ <b><i><FONT COLOR="DarkBlue">He made him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">caused him, to want,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">be in need.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, S, K.) </FONT></i></b> You say, مَا أَخَلَّكَ إِلَى هٰذَا <b><i><FONT COLOR="DarkBlue">What has made thee,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">caused thee, to want,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">be in need of, this?</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> And مَا أَخَلَّكَ ا للّٰهُ إِلَيْهِ <b><i><FONT COLOR="DarkBlue">What has God made thee,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">caused thee, to want,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">be in need of?</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lh, K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A4―]</FONT></b> اخلّ الأِبِلَ: see 1, near the end of the paragraph. <p></p><b><FONT COLOR="SaddleBrown">[―A5―]</FONT></b> اخلّوا, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> inf. n. إِخْلَالٌ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Their camels pastured upon what is termed</FONT></i></b> خُلَّة. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Hence, اخلّ said of a man signifies <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> أَخَذَ مِنْ قُبُلٍ [i. e. <b><i><FONT COLOR="DarkBlue">He took frontways</FONT></i></b>]: opposed to أَحْمَضَ [and حَمَّضَ, q. v.], meaning أَخَذَ مِنْ دُبُرٍ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A6―]</FONT></b> اخلّت النَّخْلَةُ <b><i><FONT COLOR="DarkBlue">The palmtree produced bad fruit.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A' Obeyd, JK, S, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">The palm―tree produced dates such as are termed</FONT></i></b> خَلَال: [like أَبْلَحَت from بَلَحٌ:] thus it bears two contr. significations. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
أخل	أَخَلُّ <b><i><FONT COLOR="DarkBlue">More,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">most, poor,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">needy:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA:) </FONT></i></b> from أَخَلَّ إِلَيْهِ signifying “ he wanted it, ” or “ needed it. ” <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> Hence the phrase أَخَلُّ إِلَيْهِ [meaning <b><i><FONT COLOR="DarkBlue">More,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">most, in need of him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also خَلِيلٌ.
أخلب	أَخْلَبُ [<b><i><FONT COLOR="DarkBlue">More,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">most, deceiving</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">deceitful</FONT></i></b>]. You say of a woman, تَخْلُبُ قَلْبَ الرَّجُلِ بِأَلْطَفِ القَوْلِ وَ أَخْلَبِهِ [<b><i><FONT COLOR="DarkBlue">She captivates the heart of the man by the most blandishing and deceiving speech</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Lth.) </FONT></i></b>
أخلط من الحمى	أَخْلَطُ مِنَ الحُمَّى <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">More insinuating than fever</FONT></i></b>]; a saying of the Arabs; meaning that it manifests an affection for a person by its access to him, like the lover and blandisher. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
أخلف	أَخْلَفُ : see خَالِفٌ, in the latter half of the paragraph. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">Contrarious, hard in disposition, as though going with a leaning towards one side:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> and [simply] <b><i><FONT COLOR="DarkBlue">leaning towards one side;</FONT></i></b> applied to a camel: <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> so says A'Obeyd; <b><i><FONT COLOR="DarkOliveGreen"> (S, TA;) </FONT></i></b> and so As. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> Also A camel <b><i><FONT COLOR="DarkBlue">that has the sheath of his penis slit, and that will not remain stationary, by reason of pain:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and ↓ مَخْلُوفٌ signifies a camel <b><i><FONT COLOR="DarkBlue">having the sheath of his penis slit in the hinder part,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">when suffering suppression of his urine in consequence of the pressure of his hind girth upon his sheath:</FONT></i></b> so says El―Fezáree. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">Left―handed.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">Squinteyed;</FONT></i></b> syn. أَحْوَلُ. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> Accord. to some, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A torrent:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA:) </FONT></i></b> or, as some say, <b><i><FONT COLOR="DarkBlue">a river.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Skr, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b7―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">A male serpent.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ibn― 'Abbád, K.) </FONT></i></b> [All these meanings seem to have been assigned to the word as occurring in a verse of Aboo―Kebeer El―Hudhalee, in which he likens the course of a wolf in a narrow road to the course of the أَخْلَف.] <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> [Also <b><i><FONT COLOR="DarkBlue">More,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">most, wont to break promises.</FONT></i></b> Hence the prov., mentioned by Meyd, أَخْلَفُ مِنْ عُرْقُوبٍ <b><i><FONT COLOR="DarkBlue">More wont to break promises than 'Orkoob:</FONT></i></b> a certain man who rendered himself notorious for breaking his promises. See Freytag's Arab. Prov. i. 454. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">More,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">most, disagreeing, differing, dissentient, contrary, contrarious,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">opposing.</FONT></i></b> See an ex. in a prov. cited voce ثِيلٌ. <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And app. <b><i><FONT COLOR="DarkBlue">More,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">most, offensive in the odour of the mouth.</FONT></i></b> See Freytag's Arab. Prov. ubi suprà.]
أخلق	أَخْلَقُ <b><i><FONT COLOR="DarkBlue">Smooth:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, K:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">smooth and solid;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA;) </FONT></i></b> applied in this sense to anything: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">smooth and firm:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK:) </FONT></i></b> fem. خَلْقَآءُ. <b><i><FONT COLOR="DarkOliveGreen"> (JK, S, K.) </FONT></i></b> You say حَجَرٌ أَخْلَقُ <b><i><FONT COLOR="DarkBlue">Stone that is smooth</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and solid, upon which nothing makes an impression.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And صَخْرَةٌ خَلْقَآءُ <b><i><FONT COLOR="DarkBlue">A rock,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">great mass of stone, smooth</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and solid:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">free from crack and fracture.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA.) </FONT></i></b> And فِرْسِنٌ خَلْقَآءُ <b><i><FONT COLOR="DarkBlue">A camel's foot in which is no crack.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ibn―'Abbád, K.) </FONT></i></b> And هَضْبَةٌ خَلْقَآءُ [<b><i><FONT COLOR="DarkBlue">A hill,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the like,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">destitute of herbage</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">vegetation.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence,] <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Poor;</FONT></i></b> syn. فَقِيرٌ. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> You say رَجُلٌ أَخْلَقُ مِنَ المَالِ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A man destitute of property.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And it is said in a trad., لَيْسَ الفَقِيرَ فَقِيرُ المَالِ إِنَّمَا الفَقِيرُ الأَخْلَقُ الكَسْبِ, i. e. <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">The poor in respect of property is not the poor the poor is only</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">he who has no good deeds for which he will be rewarded</FONT></i></b> in the world to come. <b><i><FONT COLOR="DarkOliveGreen"> (TA, in two places.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> الأَخْلَقُ also signifies <b><i><FONT COLOR="DarkBlue">The exterior of a horse's hoof.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> And خَلْقَآءُ, <b><i><FONT COLOR="DarkOliveGreen"> (JK, S, K,) </FONT></i></b> applied to a woman, <b><i><FONT COLOR="DarkOliveGreen"> (JK, S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Impervia coëunti;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA;) </FONT></i></b> as also ↓ خُلَّقٌ . <b><i><FONT COLOR="DarkOliveGreen"> (Ibn―'Abbád, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> See also خَلِقٌ. <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> And الخَلْقَآءُ [used as a subst.] <b><i><FONT COLOR="DarkBlue">The sky;</FONT></i></b> because of its smoothness and evenness. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b7―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">The side</FONT></i></b> of a camel &amp;c. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> One says also, ضَرَبْتُ خَلْقَآءَ جَنْبِهِ <b><i><FONT COLOR="DarkOliveGreen"> (K, TA [in the CK على خَلْقَاءَ جَنْبِهِ]) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">I struck the outer part of his side.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b8―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">The interior</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth, K, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and smooth part</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth, TA,) </FONT></i></b> of the غَار, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> i. e., of [the upper part of the interior of the mouth, or] what is termed الغَارُ الأَعْلَى; <b><i><FONT COLOR="DarkOliveGreen"> (Lth, TA;) </FONT></i></b> as also ↓ الخُلَيْقَآءُ [the dim. of الخَلْقَآءُ]: <b><i><FONT COLOR="DarkOliveGreen"> (Lth, K, TA:) </FONT></i></b> or both signify <b><i><FONT COLOR="DarkBlue">what appears</FONT></i></b> of the غار: and the dim. form is that which is predominant in this case. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b9―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">The part</FONT></i></b> of the forehead <b><i><FONT COLOR="DarkBlue">that is even</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, K, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and smooth;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> as also ↓ الخُلَيْقَآءُ . <b><i><FONT COLOR="DarkOliveGreen"> (JK, K, TA.) </FONT></i></b> One says, سُحِبُوا عَلَى خَلْقَاوَاتِ جِبَاهِهِمْ [<b><i><FONT COLOR="DarkBlue">They were dragged along upon the even and smooth parts of their foreheads</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA [in which this is said to be tropical]) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b10―]</FONT></b> الفَرَسِ ↓ خُلَيْقَآءُ <b><i><FONT COLOR="DarkBlue">That</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">part</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">of the horse which is like the</FONT></i></b> عِرْنِين [or <b><i><FONT COLOR="DarkBlue">upper part of the nose</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">of man;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">the part where the forehead of the horse meets the narrow portion of the bone of the nose:</FONT></i></b> AO says that the خُلَيْقَاوَانِ in the face of the horse are [the <b><i><FONT COLOR="DarkBlue">two parts</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">where his forehead meets the bone of his nose, on the right and left of the</FONT></i></b> خُلَيْقَآء, <b><i><FONT COLOR="DarkBlue">sloping towards the eye;</FONT></i></b> and the خُلَيْقَآء is [the <b><i><FONT COLOR="DarkBlue">part</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">between the eyes;</FONT></i></b> and some call it the خَلْقَآء. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> إِنَّ أَخْلَقَ بِكَ أَنْ تَفْعَلَ كَذَا is a phrase mentioned by Ks, as meaning <b><i><FONT COLOR="DarkBlue">Verily the most apt, meet, suitable, fit,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">proper, thing for thee to do is such a thing.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
أخلو	أَخْلَوَ see 1, in eleven places. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> اخلى المَكَانَ, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> or المَنْزِلَ, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He made the place,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the place of alighting or abode,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">empty, vacant, void, devoid, destitute,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">unoccupied:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K:) </FONT></i></b> or it signifies, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> or signifies also, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he found it empty,</FONT></i></b> &amp;c. <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K.) </FONT></i></b> One says in praying for another that he may have a long life, لَا أَخْلَى ا للّٰهُ مَكَانَكَ [<b><i><FONT COLOR="DarkBlue">May God not make thy place vacant</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> اخلاهُ مَعَهُ [<b><i><FONT COLOR="DarkBlue">He made him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">found him, to be alone with him</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
أخم3	أَخْمَ3َ see 1.
أخمص القدم	أَخْمَصُ القَدَمِ A man <b><i><FONT COLOR="DarkBlue">whose foot rises from the ground,</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">is hollow in the middle of the sole,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">so that it does not touch it:</FONT></i></b> fem. خَمْصَآءُ: and pl. خُمْصٌ: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> and ↓ خُمْصَانٌ signifies <b><i><FONT COLOR="DarkBlue">having the middle of the sole of the foot moderately rising from the ground;</FONT></i></b> which is a goodly quality; but when it is flat, or rises much, it is dispraised: so explained by IAar when he was asked by Th respecting 'Alee's saying of Mohammad, [cited, but not explained, in the K,] كَانَ خُمْصَانَ الأَخْمَصَيْنِ: or, accord. to Az, خُمْصَانٌ signifies <b><i><FONT COLOR="DarkBlue">having the part</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">of the sole</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">of the foot which does not cleave to the ground in treading very much retiring from the ground.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> الأَخْمَصُ [when without the article ال also written without tenween accord. to the best authorities, because the quality of an epithet is original to it, and that of a subst. is accidental,] also signifies <b><i><FONT COLOR="DarkBlue">The part</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">of the sole</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">of the human foot which does not cleave to the ground in treading;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Az, TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">the part of the sole of the human foot which is hollow, so that it does not touch the ground;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K; *) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">the part of the bottom of the human foot which is thin, and retires from the ground;</FONT></i></b> or, as some explain it, [meaning the same,] <b><i><FONT COLOR="DarkBlue">the خَصْر of the human foot:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> pl. أَخَامِصُ. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> See also خَمِيصٌ. <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">The waist</FONT></i></b> of a man. <b><i><FONT COLOR="DarkOliveGreen"> (Har p. 21.) </FONT></i></b>
أخن	أَخَنٌّ <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> أَغَنٌّ [as meaning <b><i><FONT COLOR="DarkBlue">Having a nasal twang</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">who snuffles;</FONT></i></b> i. e., <b><i><FONT COLOR="DarkBlue">speaks from</FONT></i></b> [i. e. <b><i><FONT COLOR="DarkBlue">through</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">his nose:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA voce أَدْغَمُ:) </FONT></i></b> [or] as meaning <b><i><FONT COLOR="DarkBlue">having the</FONT></i></b> خَيَاشِيم [or <b><i><FONT COLOR="DarkBlue">airpassages of the nose</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">stopped up:</FONT></i></b> or, as some say, <b><i><FONT COLOR="DarkBlue">having the</FONT></i></b> خياشيم [here app. meaning certain <b><i><FONT COLOR="DarkBlue">cartilages in the upper,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">inmost, part of the nose</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">delapsed:</FONT></i></b> [see 1 in art. خشم:] fem. خَنَّآءُ: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and pl. خُنٌّ. <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b>
أخنث من دلال	أَخْنَثُ مِنْ دَلَالِ [<b><i><FONT COLOR="DarkBlue">More effeminate,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">more incapable of venery, than Delál</FONT></i></b>]: a prov. <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b> Delál was a certain man of El―Medeeneh, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> who was made a eunuch, together with several other مُخَنَّثُون. <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. دل. [See Freytag's Arab. Prov. i. 451; where the name is erroneously written دَلَّال.]) </FONT></i></b>
أخنس	أَخْنَسُ [<b><i><FONT COLOR="DarkBlue">Having a camous,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">camoys, nose;</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">having the configuration termed</FONT></i></b> خَنَسٌ <b><i><FONT COLOR="DarkBlue">in the nose:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K:) </FONT></i></b> [see خَنِسَ الأَنْفُ:] accord. to some, <b><i><FONT COLOR="DarkBlue">having a nose of which the bone is short and the end turning back towards its bone:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> fem. خَنْسَآءُ: <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb:) </FONT></i></b> pl. خُنْسٌ. <b><i><FONT COLOR="DarkOliveGreen"> (S, A.) </FONT></i></b> ↓ خَنَسٌ in its original application is in gazelles and bulls and cows: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> all bulls and cows are خُنْس, <b><i><FONT COLOR="DarkOliveGreen"> (S, A, TA,) </FONT></i></b> and so are all gazelles: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or ↓ خُنُسٌ , with two dammehs, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> but written by Sh خُنْسٌ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> is used to signify <b><i><FONT COLOR="DarkBlue">gazelles:</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">bulls</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cows:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> and خَنْسَآءُ is an epithet applied to the <b><i><FONT COLOR="DarkBlue">wild cow:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> also أَخْنَسُ, to the <b><i><FONT COLOR="DarkBlue">tick:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Sgh, K:) </FONT></i></b> and the <b><i><FONT COLOR="DarkBlue">lion;</FONT></i></b> and so ↓ خِنَّوْسٌ ; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> which last is an epithet so applied as relating to his face and his nose: <b><i><FONT COLOR="DarkOliveGreen"> (Fr, TA:) </FONT></i></b> and the last, ↓ خنّوس , is also applied to <b><i><FONT COLOR="DarkBlue">a young pig:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (As, TA:) </FONT></i></b> or in this sense it is with ص: <b><i><FONT COLOR="DarkOliveGreen"> (Fr, TA:) </FONT></i></b> and ↓ خَنَاسٌ is syn, with خِنَّوْسٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence,] خُنْسٌ is metaphorically applied [as an epithet] to arrows, in the following verse, describing a coat of mail: لَهَا عُكَنٌ تَرُدُّ النَّبْلَ خُنْسًا وَتْهْزَأُ بِا لْمَعَابِلِ وَا لْقِطَاعِ [<b><i><FONT COLOR="DarkBlue">It has folds which repel the arrows turned up at the points, and mock at the broad and long, and the small and broad, arrow―heads</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> قَدَمٌ خَنْسَآءُ <b><i><FONT COLOR="DarkBlue">A foot flat in the hollow part of the sole, and fleshy.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> خنسر
أخنع الأسمآء عند ا لله ملك الأملاك	أَخْنَعُ الأَسْمَآءِ عِنْدَ ا للّٰهِ مَلِكُ الأَمْلَاكِ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or إِلَى ا للّٰهِ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The vilest and most abasing</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (أَذَلُّ and أَقْهَرُ) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of names,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> for a man, <b><i><FONT COLOR="DarkBlue">and the most effectual to bring into a state of humility and humiliation, in the estimation of God, is</FONT></i></b> “ <b><i><FONT COLOR="DarkBlue">king of kings;</FONT></i></b> ” like [the Persian] شَاهِنْشَاهْ; because this name belongs to God himself: a trad., which is variously related: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> accord. to different relations, thus, and أَنْخَعُ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> meaning “ most effectual to kill, and destroy, ” its owner, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> and أَبْخَعُ, [which means the same,] <b><i><FONT COLOR="DarkOliveGreen"> (K, TA, [in the CK اَنْجَعُ,]) </FONT></i></b> and أَخْنَى, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> meaning “ most foul, abominable, or the like. ” <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. خنى.) </FONT></i></b>
أخنعتنى إليك الحاجة	أَخْنَعَتَنِى إِلَيْكَ الحَاجَةُ <b><i><FONT COLOR="DarkOliveGreen"> (S, K *) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Want,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">need, made me lowly, humble,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">submissive, to thee;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">constrained me to have recourse to thee, and to require thine aid.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, * K.) </FONT></i></b>
أخنى	أَخْنَىَ see 1. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> اخنى عَلَيْهِ also signifies <b><i><FONT COLOR="DarkBlue">He,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man, S,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (misfortune, Ham p. 430,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">corrupted,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">marred, his state.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Ham, TA.) </FONT></i></b> And the same, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or اخنى عَلَيْهِمْ, <b><i><FONT COLOR="DarkOliveGreen"> (JK, K,) </FONT></i></b> said of time, or fortune, <b><i><FONT COLOR="DarkOliveGreen"> (JK, S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It destroyed him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">them.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, S, K.) </FONT></i></b> And the former, said of time, <b><i><FONT COLOR="DarkBlue">It became long to him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> اخنى بِهِ signifies أَسْلَمَهُ وَخَفَرَ ذِمَّتَهُ [or, app., بِذِمَّتِهِ: a phrase which admits of two contr. meanings; <b><i><FONT COLOR="DarkBlue">He betrayed him, and broke his covenant,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the like;</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">he preserved him in safety, and fulfilled his covenant,</FONT></i></b> &amp;c.]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> اخنى الجَرَادُ <b><i><FONT COLOR="DarkBlue">The locusts had many eggs.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AHn, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> اخنى المَرْعَى <b><i><FONT COLOR="DarkBlue">The pasturage had much and luxuriant herbage.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AHn, K. *) </FONT></i></b>
أخو	أَخُو :see أَخٌ.
أخو	أَخْوٌ :see أَخٌ.
أخوت	أَخَوْتَ , [third pers. أَخَا,] <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> aor. تَأْخُو, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> inf. n. أُخُوَّةٌ; <b><i><FONT COLOR="DarkOliveGreen"> (S, K, &amp;c.;) </FONT></i></b> and ↓ آخَيْتَ , <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> [in the CK اَخَيْتُ, which is wrong in respect of the pers., and otherwise, for it is correctly] with medd, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> inf. n. إِخَآءٌ and مُؤَاخَاةٌ; <b><i><FONT COLOR="DarkOliveGreen"> (Lth;) </FONT></i></b> and ↓ تَأَخَّيْتَ ; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Thou becamest a brother</FONT></i></b> [in the proper sense of this word, and also as meaning a <b><i><FONT COLOR="DarkBlue">friend,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">companion,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the like</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S,* K,* TA.) </FONT></i></b> ↓أُخُوَّةٌ is also [used as] a simple subst., <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> signifying <b><i><FONT COLOR="DarkBlue">Brotherhood; fraternity;</FONT></i></b> the <b><i><FONT COLOR="DarkBlue">relation of brother;</FONT></i></b> as also ↓إِخَآءٌ and مُؤَاخاةٌ; and ↓تَأَخٍ: <b><i><FONT COLOR="DarkOliveGreen"> (Lth, TA:) </FONT></i></b> and the <b><i><FONT COLOR="DarkBlue">relation of sister.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> You say, بَيْنِى وَبَيْنَهُ أُخُوَّةٌ and ↓إِخَآءٌ [&amp;c., meaning] <b><i><FONT COLOR="DarkBlue">Between me and him is brotherhood.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, TA.) </FONT></i></b> And ↓بَيْنَ السَّمَاحَةِ وَالحَمَاسَةِ تَأَخٍ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">Between liberality and courage is a relation like that of brothers</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And خُوَّةٌ is a dial. var. of أُخُوَّةٌ, occurring in a trad. <b><i><FONT COLOR="DarkOliveGreen"> (IAth, TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> [It is also trans.] You say, أَخَوْتُ عَشَرَةً <b><i><FONT COLOR="DarkBlue">I was, or became, a brother to ten.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
أخوص	أَخْوَصُ A man <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">having the eye sunk,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">depressed;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">having the quality of the eye termed</FONT></i></b> خَوَصٌ: [see 1:] fem. خَوْصَآءُ: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> which is [also] applied to the eye, meaning <b><i><FONT COLOR="DarkBlue">sunk,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">depressed:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">small, and sunk,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">depressed:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A:) </FONT></i></b> and to a ewe, meaning <b><i><FONT COLOR="DarkBlue">having one of her eyes black, and the other white:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AZ, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">having one eye black, and the other, with the rest of the body, white:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> pl. خُوصٌ, which, prefixed to العُيُون, is applied to camels. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence,] بِئْرٌ خَوْصَآءُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A deep well; a well of which the bottom is deep;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, K, TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of which the beasts see not the water:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> because one contracts his eyelids <b><i><FONT COLOR="DarkOliveGreen"> (يَتَخَاوَصُ) </FONT></i></b> in looking into it: <b><i><FONT COLOR="DarkOliveGreen"> (A, TA:) </FONT></i></b> or خوصاء applied to a well <b><i><FONT COLOR="DarkOliveGreen"> (رَكِيَّة) </FONT></i></b>, signifies <b><i><FONT COLOR="DarkBlue">of which the water has sunk into the earth.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And the same epithet applied to a [mountain of the kind called] هَضْبَة, <b><i><FONT COLOR="DarkOliveGreen"> (A,) </FONT></i></b> or قَارَة, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">High; lofty:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, K:) </FONT></i></b> because one contracts his eyelids in looking at it. <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b> And رِيحٌ خَوْصَآءُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A hot wind:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a vehemently―hot wind:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">that makes the eye to blink, or contract the eyelids,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (تَكْسِرُهَا,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">by reason of heat:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in which one does not see without blinking,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">contracting the eyelids.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> And ظَهِيرَةٌ خَوْصَآءُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A summer mid―day vehemently hot:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">most vehemently hot;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in which one cannot look without blinking,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">contracting the eyelids.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
أخوصت النخل	أَخْوَصَتِ النَّخْلُ <b><i><FONT COLOR="DarkBlue">The palm―trees put forth their</FONT></i></b> خُوص [or <b><i><FONT COLOR="DarkBlue">leaves</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> or, accord. to the A, you say, النَّخْلُ ↓ خَوَّصَتِ , meaning <b><i><FONT COLOR="DarkBlue">the palm―trees put forth their leaves.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [See also 2, above.] اخوص is also said of the عَرْفَج, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> and of the رِمْث, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> [and of other trees, <b><i><FONT COLOR="DarkOliveGreen"> (see خُوصٌ,) </FONT></i></b>] or of trees in general, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> or of trees <b><i><FONT COLOR="DarkOliveGreen"> (الشَّجَر) </FONT></i></b> you say أَخَاصَ, inf. n. إِخْوَاصٌ, <b><i><FONT COLOR="DarkOliveGreen"> (AHn, ISd,) </FONT></i></b> the verb being thus made infirm, and the inf. n. sound, <b><i><FONT COLOR="DarkOliveGreen"> (ISd,) </FONT></i></b> or of all trees except thorny trees and herbs or leguminous plants, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> meaning, <b><i><FONT COLOR="DarkBlue">It broke out with leaves:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> or, when said of the عرفج, <b><i><FONT COLOR="DarkBlue">its</FONT></i></b> خُوص <b><i><FONT COLOR="DarkBlue">became perfect.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AA, TA voce عَرْفَجٌ; and S voce ثَقَّبَ.) </FONT></i></b> And you say also, أَخْوَصَتِ الخُوصَةُ <b><i><FONT COLOR="DarkBlue">The</FONT></i></b> خُوصَة [see خُوصٌ] <b><i><FONT COLOR="DarkBlue">appeared.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
أخوف	أَخْوَفٌ [<b><i><FONT COLOR="DarkBlue">More,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">most, formidable, fearful,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">feared:</FONT></i></b> anomalous, like its syn. أَخْشَى, being from the pass. verb. Hence,] أَخْوَفُ مَا أَخَافُ عَلَيْكُمْ كَذَا [<b><i><FONT COLOR="DarkBlue">The most formidable,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fearful, of what I fear for you is such a thing</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, * TA.) </FONT></i></b>
أخوق	أَخْوَقُ [<b><i><FONT COLOR="DarkBlue">Wide;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">wide in the interior;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">farextending:</FONT></i></b> fem. خَوْقَآءُ: pl. خُوقٌ]. You say خَرْقٌ أَخْرَقُ <b><i><FONT COLOR="DarkOliveGreen"> (JK, K, TA, [in the CK جَوْفٌ, and in my MS. copy of the K خَوْقٌ,]) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A wide</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">desert such as is termed</FONT></i></b>] خَرْق: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a</FONT></i></b> خَرْق <b><i><FONT COLOR="DarkBlue">wide in the interior.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK.) </FONT></i></b> And مَفَازَةٌ خَوْقَآءُ <b><i><FONT COLOR="DarkOliveGreen"> (JK, S, K) </FONT></i></b> and ↓ مُنْخَاقَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (JK, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A wide desert:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a desert wide in the interior:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK:) </FONT></i></b> and the former, also, <b><i><FONT COLOR="DarkBlue">a desert in which is no water.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And بَلَدٌ أَخْوَقٌ <b><i><FONT COLOR="DarkBlue">A wide, far―extending region</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">country.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And بِئْرٌ خَوْقَآءُ <b><i><FONT COLOR="DarkOliveGreen"> (S, K) </FONT></i></b> and ↓ مُنْخَاقَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (K) <b><i><FONT COLOR="DarkBlue">A wide well:</FONT></i></b> (S, K:) </FONT></i></b> or رَكِيَّةٌ خَوْقَاءُ <b><i><FONT COLOR="DarkBlue">a deep and wide well.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And the fem., خَوْقَآءُ, applied to a woman, <b><i><FONT COLOR="DarkBlue">Having no partition between her vulva and her anus:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">having her vagina and rectum united:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">wide in the vulva:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tall and slender.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And, so applied, <b><i><FONT COLOR="DarkBlue">Foolish,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">stupid:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ISh, JK, K:) </FONT></i></b> pl. خُوقٌ. <b><i><FONT COLOR="DarkOliveGreen"> (ISh, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> And the masc., <b><i><FONT COLOR="DarkOliveGreen"> (applied to a man, JK,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Blind of one eye;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">one―eyed:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, K:) </FONT></i></b> pl. as above. <b><i><FONT COLOR="DarkOliveGreen"> (JK.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also, applied to a camel, <b><i><FONT COLOR="DarkBlue">Mangy,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">scabby:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">having what resembles the mange</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">scab:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> fem. as above. <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b>
أخول	أَخْوَلَ <b><i><FONT COLOR="DarkOliveGreen"> (JK, Msb, K) </FONT></i></b> and أُخْوِلَ <b><i><FONT COLOR="DarkOliveGreen"> (K) <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> (a man, JK, Msb) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">had maternal uncles:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he had many maternal uncles:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> [both signify the same accord. to the K: but the latter properly signifies <b><i><FONT COLOR="DarkBlue">he was made to have maternal uncles,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">many maternal uncles:</FONT></i></b> see مُخْوَلٌ.] <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> مِنَ الخَيْرِ ↓ اخال فيه خَالًا <b><i><FONT COLOR="DarkBlue">He perceived,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">discovered, in him an indication,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a symptom, sign, mark,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">token, of good;</FONT></i></b> as also ↓ تخوّل <b><i><FONT COLOR="DarkOliveGreen"> (JK, S, K) </FONT></i></b> and تخيّل. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> [See also 2 in art. خيل.] <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> See also 10, in two places.
أخوه	أُخُوَّهٌ an inf. n. of 1: and also [used as] a simple subst. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> See 1. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> When it does not relate to birth, it means <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Conformity,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">similarity;</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">combination, agreement,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">unison, in action.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ibn―'Arafeh, TA.) </FONT></i></b>
أخوى	أَخْوَىَ see 1, in four places. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> اخوى المَالُ <b><i><FONT COLOR="DarkBlue">The cattle,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">camels &amp;c., attained the utmost degree of fatness;</FONT></i></b> as also ↓ خوّى , inf. n. تَخْوِيَةٌ. <b><i><FONT COLOR="DarkOliveGreen"> (Fr, K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See also 8.
أخوي	أَخَوِيٌّ <b><i><FONT COLOR="DarkBlue">Brotherly; fraternal; of,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">relating to, a brother,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">a friend</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">companion:</FONT></i></b> and also, <b><i><FONT COLOR="DarkBlue">sisterly; of, or relating to, a sister;</FONT></i></b> because you say أَخَوَاتٌ [meaning “sisters”]; but Yoo used to say ↓ أُخْتِىُّ , which is not agreeable with analogy. <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b>
أخيت للدابة	أَخَّيْتُ لِلدَّابَّةِ , <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> or الدَّابَّةَ, <b><i><FONT COLOR="DarkOliveGreen"> (Msb, [so accord. to a copy of that work, but probably this is a mistranscription,]) </FONT></i></b> inf. n. تَأْخِيَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">I made an</FONT></i></b> آخِيَّة [q. v.] <b><i><FONT COLOR="DarkBlue">for the beast,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and tied the beast therewith;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> [and so, app., ↓ آخَيْتُ <b><i><FONT COLOR="DarkOliveGreen"> (which, if correct, is probably of the measure أَفْعَلْتُ) </FONT></i></b>; for it is related that] an Arab of the desert said to another, لِى آخِيَّةً ↓ آخِ أَرْبِطُ إَلَيْهَا مُهْرِى [<b><i><FONT COLOR="DarkBlue">Make thou for me an آخيّة to which I shall tie my colt</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And you say, فُلَانٌ فِى فُلَانٍ آخِيَّةً فَكَفَرَهَا ↓ آخِى <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Such a one did a benefit to such a one, and he was ungrateful for it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [But perhaps آخِ and آخَى in these two exs. are mistranscriptions for أَخِّ and أَخَّى.]
أخيذ	أَخِيذٌ <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> ↓ مَأْخُوذٌ [<b><i><FONT COLOR="DarkBlue">Taken; taken with the hand;</FONT></i></b> &amp;c.]. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">A captive:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, L, Msb, K:) </FONT></i></b> fem. with ة. <b><i><FONT COLOR="DarkOliveGreen"> (S, L.) </FONT></i></b> Hence the saying, أَكْذَبُ مِنْ أَخِيذِ الجَيشِ <b><i><FONT COLOR="DarkBlue">More lying than the captive of the army:</FONT></i></b> meaning him whom his enemies have taken captive, and whom they desire to conduct them to his people, and who lies to them to his utmost. <b><i><FONT COLOR="DarkOliveGreen"> (Fr, L.) </FONT></i></b> [See another ex. voce صَبْحَانُ.] <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> <b><i><FONT COLOR="DarkBlue">A strange,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">foreign, old man.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
أخيذة	أَخِيذَةٌ <b><i><FONT COLOR="DarkBlue">A thing that is taken by force.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> [See also أَخِيذٌ.]
أخير	أَخِيرٌ and أَخِيرًا: see آخِرٌ, in five places. See also أَخِرٌ.
أخير	أَخْيَرُ , and its pls. أَخَايِرُ and أَحْيَرُونَ: see خَيْرٌ, in eight places, in the latter half of the paragraph.
أخيرى	أُخَيْرَى dim. of أُخْرَى, fem. of آخَرُ, q. v. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b>
أخيشن	أُخَيْشِنُ dim. of أَخْشَنُ as syn. with خَشِنٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> أُخَيْشِنُ فِى ذَاتِ ا للّٰهِ is a phrase occurring in a trad. [app. as meaning <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Somewhat rough</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">coarse</FONT></i></b> in clothing, or in mode of living, <b><i><FONT COLOR="DarkBlue">for the sake,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to obtain the approbation, of God</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b> See also أَخْشَنُ.
أخيف	أَخْيَفُ , applied to a horse, <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb,) </FONT></i></b> and a camel, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> and any animal, <b><i><FONT COLOR="DarkOliveGreen"> (S, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Having one of the eyes blue and the other black:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb, TA:) </FONT></i></b> fem. خَيْفَآءُ. <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And, applied to a camel, <b><i><FONT COLOR="DarkBlue">Wide in the sheath of the penis.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And the fem., applied to a she―camel, <b><i><FONT COLOR="DarkBlue">Wide in the udder,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in the skin thereof,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, * K,) </FONT></i></b> or only <b><i><FONT COLOR="DarkBlue">when it is empty of milk, and flaccid:</FONT></i></b> pl. خَيْفَاوَاتٌ; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> which is extr., for a pl. like this belongs [regularly] only to a subst., and to an epithet in which the quality of a subst. predominates. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> The pl. of أَخْيَفُ is خِيفٌ and خُوفٌ, <b><i><FONT COLOR="DarkOliveGreen"> (K, TA, [the latter erroneously written in the CK خَوْفٌ,]) </FONT></i></b> with kesr and damm. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
أد	أَدُّ <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K) </FONT></i></b> and ↓ إِدُّ <b><i><FONT COLOR="DarkOliveGreen"> (T, K) </FONT></i></b> and ↓ آدُّ <b><i><FONT COLOR="DarkOliveGreen"> (K) <b><i><FONT COLOR="DarkBlue">Strength; power; force:</FONT></i></b> (S, M, K:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">superior power or force or influence; mastery; conquest; predominance.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also إِدُّ, in two places. <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> Also, the first, The <b><i><FONT COLOR="DarkBlue">sound of treading.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b>
أدآء	أَدَآءٌ a subst. from 2 [signifying The <b><i><FONT COLOR="DarkBlue">act of making,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">causing, to reach, arrive,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">come</FONT></i></b> to the appointed person or place &amp;c.; <b><i><FONT COLOR="DarkBlue">of bringing, conveying,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">delivering; of giving up,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">surrendering; payment,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">discharge,</FONT></i></b> of a debt &amp;c.; the <b><i><FONT COLOR="DarkBlue">act of acquitting oneself</FONT></i></b> of that which is incumbent on him; <b><i><FONT COLOR="DarkBlue">performance, fulfilment,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">accomplishment</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S, M, Msb, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence,] هُوَ حَسَنُ الأَدَآءِ <b><i><FONT COLOR="DarkBlue">He has a good manner of pronouncing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">uttering, the letters.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> أَدَآءٌ as a term of the law signifies The <b><i><FONT COLOR="DarkBlue">performance</FONT></i></b> of an act of religious service [such as prayer &amp;c.] <b><i><FONT COLOR="DarkBlue">at the appointed time:</FONT></i></b> opposed to قَضَآءٌ, performance at a time other than that which is appointed. <b><i><FONT COLOR="DarkOliveGreen"> (Msb and TA in art. قضى.) </FONT></i></b>
أدآء	أَدَآءَ and أَدْوَأَ : see above, in two places. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> You say also to a man when you suspect him, أَدَأْتَ, inf. n. إِدَآءَةٌ; and أَدْوَأْتَ, inf. n. إِدْوَآءٌ; [i. e. <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Thou hast done a thing that has made thee an object of suspicion;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">thou hast become an object of suspicion.</FONT></i></b>] <b><i><FONT COLOR="DarkOliveGreen"> (T, * S, M, * K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> أَدَآءَهُ <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">it</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">affected him with a disease,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">disorder,</FONT></i></b> &amp;c.; <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">caused him to be diseased,</FONT></i></b> &amp;c.:] thus the verb is trans. as well as intrans. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And ادوأهُ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He suspected him; thought evil of him;</FONT></i></b> as also أَدْوَاهُ [without ء]. <b><i><FONT COLOR="DarkOliveGreen"> (AZ, TA in art. دوى.) </FONT></i></b>
أدابر	أُدَابِرٌ A man <b><i><FONT COLOR="DarkBlue">who cuts,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">severs, the ties,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">bonds, of his relationship; who disunites himself from his relations;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> like أُبَاتِرٌ: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> one <b><i><FONT COLOR="DarkBlue">who does not accept what any one says,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AO, [who mentions أُبَاتِرٌ therewith as having the former signification,] T, S, M, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">nor regard anything:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AO, T, S, M:) </FONT></i></b> one <b><i><FONT COLOR="DarkBlue">who will not receive admonition.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IKtt.) </FONT></i></b> [See أُخَايِلٌ.]
أداة	أَدَاةٌ <b><i><FONT COLOR="DarkBlue">An instrument; a tool; an implement; a utensil:</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">instruments; tools; implements; utensils; apparatus; equipments; equipage; accoutrements; furniture; gear; tackling:</FONT></i></b> syn. آلَةٌ: <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, Msb, K:) </FONT></i></b> of any tradesman or craftsman; with which he performs the work of his trade or craft: and of war; أَدَاةُ الحَرْبِ signifying <b><i><FONT COLOR="DarkBlue">weapons,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">arms:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth, T:) </FONT></i></b> and for an affair [of any kind]: <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> [applied also to the <b><i><FONT COLOR="DarkBlue">apparatus</FONT></i></b> of a camel, or of a camel's saddle, &amp;c.: <b><i><FONT COLOR="DarkOliveGreen"> (see حِدْجٌ:) </FONT></i></b>] and ↓ إِدَاوَةٌ signifies the same; <b><i><FONT COLOR="DarkOliveGreen"> (M, TA;) </FONT></i></b> and ↓ أَدَاوَةٌ : <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and ↓ أَدِىٌّ , <b><i><FONT COLOR="DarkOliveGreen"> (S, TA,) </FONT></i></b> like غَنِىٌّ , <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> [in some copies of the S آدِىٌّ ,] signifies <b><i><FONT COLOR="DarkBlue">apparatus,</FONT></i></b> <b><i><FONT COLOR="DarkBlue">equipments, equipage, accoutrements, furniture, gear, tackling, implements, tools,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the like;</FONT></i></b> syn. أُهْبَةٌ: <b><i><FONT COLOR="DarkOliveGreen"> (S, TA:) </FONT></i></b> the pl. of أَدَاهٌ is أَدَوَاتٌ. <b><i><FONT COLOR="DarkOliveGreen"> (T, S, Msb, K.) </FONT></i></b> You say, أَخَذَ أَدَاتَهُ [<b><i><FONT COLOR="DarkBlue">He took his apparatus,</FONT></i></b> &amp;c.; or <b><i><FONT COLOR="DarkBlue">prepared, furnished, equipped,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">accoutred, himself</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K;) </FONT></i></b> لِلْأَمْرِ [<b><i><FONT COLOR="DarkBlue">for the affair</FONT></i></b>], and لِلسَّفَرِ [<b><i><FONT COLOR="DarkBlue">for journeying,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the journey</FONT></i></b>], <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> and لِلدَّهْرِ [<b><i><FONT COLOR="DarkBlue">for</FONT></i></b> the vicissitudes of <b><i><FONT COLOR="DarkBlue">fortune</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (T, S, K:) </FONT></i></b> and it is related on the authority of Ks, that they said أَخَذَ هَدَاتَهُ; substituting ه for أ. <b><i><FONT COLOR="DarkOliveGreen"> (Lh, M) </FONT></i></b>. And أخَذْتُ لِذٰلِكَ ↓ الأَمْر أَدِيَّهُ i. e. أُهْبَتَهُ [<b><i><FONT COLOR="DarkBlue">I took for that affair its apparatus,</FONT></i></b> &amp;c.]. <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b> And نَحْنُ عَلَى لِلصَّلَاةِ ↓ أَدِىٍّ <b><i><FONT COLOR="DarkBlue">We are in a state of preparation for prayer.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence, in grammar, <b><i><FONT COLOR="DarkBlue">A particle;</FONT></i></b> as being a kind of auxiliary; including the article ال, the preposition, the conjunction, and the interjection; but not the adverbial noun.]
أدام	أَدَّامٌ : see أَدَمِىٌّ.
أداه	أدّاهُ , <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, &amp;c.,) </FONT></i></b> inf. n. تأٌدِيَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (T, S, K) </FONT></i></b> and أَدَآءٌ, <b><i><FONT COLOR="DarkOliveGreen"> (T,) </FONT></i></b> or the latter is a simple subst., <b><i><FONT COLOR="DarkOliveGreen"> (S, M, Msb, K,) </FONT></i></b> [and so, accord. to the Msb, is the former also, but this is a mistake,] <b><i><FONT COLOR="DarkBlue">He made it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">caused it, to reach, arrive,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">come</FONT></i></b> [to the appointed person or place &amp;c.]; <b><i><FONT COLOR="DarkBlue">he brought, conveyed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">delivered, it;</FONT></i></b> syn. أَوْصَلَهُ; <b><i><FONT COLOR="DarkOliveGreen"> (M, Msb, K;) </FONT></i></b> namely, a thing; <b><i><FONT COLOR="DarkOliveGreen"> (M;) </FONT></i></b> as, for instance, الأَمَانَةَ إِلَى أهْلِهَا [<b><i><FONT COLOR="DarkBlue">the thing committed to his trust and care, to its owner</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he delivered it, gave it up,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">surrendered it:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he payed it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">discharged it;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> namely, his debt, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> a bloodwit, a responsibility, and the like; <b><i><FONT COLOR="DarkOliveGreen"> (Msb in art. غرم;) </FONT></i></b> [and hence,] أَدَّى مَا عَلَيْهِ [<b><i><FONT COLOR="DarkBlue">he acquitted himself of that which was incumbent on him;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">payed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">discharged, what he owed</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (T:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he performed, fulfilled,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">accomplished, it;</FONT></i></b> namely, [for instance,] الحَجَّ [<b><i><FONT COLOR="DarkBlue">the pilgrimage</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (Msb in art. قضى;) </FONT></i></b> and in like manner, المَنَاسِكَ [<b><i><FONT COLOR="DarkBlue">the religious rites and ceremonies of the pilgrimage</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Jel in ii. 196, and Msb ubi suprà.) </FONT></i></b> It is said in the Kur [xliv. 17], أَنْ أَدُّوا إلَىَّ عِبَادَ ا للّٰهِ, meaning <b><i><FONT COLOR="DarkBlue">Deliver ye to me</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">the servants of God,</FONT></i></b>] the children of Israel: or, as some say, the meaning is, أَدُّوا إِلَىَّ مَا أَمَرَكُمُ ا للّٰهُ بِهِ يَا عِبَادَا للّٰهِ [<b><i><FONT COLOR="DarkBlue">perform ye to me that which God hath commanded you</FONT></i></b> to do, <b><i><FONT COLOR="DarkBlue">O servants of God</FONT></i></b>]: or it may mean <b><i><FONT COLOR="DarkBlue">listen ye,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">give ye ear, to me;</FONT></i></b> as though the speaker said, أَدُّوا إِلَىَّ سَمْعَكُمْ; the verb being used in this sense by the Arabs. <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> And one says, لَهُ ↓ تأَدَّيْتُ , مِنْ حَقِّهِ, <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> and إلَيْهِ, in the place of لَهُ, meaning أَدَّيْتُهُ; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> i. e. <b><i><FONT COLOR="DarkBlue">I payed him his due,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">right.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> And a man says, ↓ مَا أَدْرِى كَيْفَ أَتَأَدَّى [<b><i><FONT COLOR="DarkBlue">I know not how to pay</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> One says also, أدّى عَنْهُ [meaning <b><i><FONT COLOR="DarkBlue">He payed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">made satisfaction, for him</FONT></i></b>]: and أدّى عَنْهُ الخَرَاجَ [<b><i><FONT COLOR="DarkBlue">He payed for him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in his stead, the land―tax</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Mgh in art. جزأ.) </FONT></i></b> [Hence,] El―Akhnas says, فَأَدَّيْتُ عَنِّى مَا ا سْتَعَرتُ مِنَ الصِّبَا وَ لِلْمَالِ عِنْدِىِ اليَوْمَ رَاعٍ وَ كَاسِبُ i. e. <b><i><FONT COLOR="DarkBlue">But I have put away from me</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">what I had borrowed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">assumed, of the folishness of youth, and amorous dalliance,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">and now I am</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">there is at my abode</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">a keeper and collector to the camels,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cattle,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">property.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ham p. 346.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [أَدَّى إِلى كَذَا is a phrase often used as meaning <b><i><FONT COLOR="DarkBlue">It brought, conducted, led,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">conduced, to such a thing</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">state;</FONT></i></b> as, for instance, crime to punishment or to ignominy.]
أداوة	أَدَاوَةٌ : see أَدَاةٌ.
أدب	أَدَبٌ , so termed because it invites men to the acquisition of praiseworthy qualities and dispositions, and forbids them from acquiring such as are evil, <b><i><FONT COLOR="DarkOliveGreen"> (T, Mgh,) </FONT></i></b> signifies <b><i><FONT COLOR="DarkBlue">Discipline of the mind;</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">good qualities and attributes of the mind</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">soul:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">every praiseworthy discipline by which a man is trained in any excellence:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AZ, Mgh, Msb:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">good discipline of the mind and manners; good education; good breeding; good manners; politeness; polite accomplishments:</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> ظَرْفٌ [as meaning <b><i><FONT COLOR="DarkBlue">excellence,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">elegance, of mind, manners, address, and speech</FONT></i></b>]: and <b><i><FONT COLOR="DarkBlue">a good manner of taking</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">receiving</FONT></i></b> [what is given or offered or imparted, or what is to be acquired]: <b><i><FONT COLOR="DarkOliveGreen"> (M, A, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">good qualities and attributes of the mind</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">soul,</FONT></i></b> and the <b><i><FONT COLOR="DarkBlue">doing of generous</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">honourable actions:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (El―Jawáleekee:) </FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">practice of what is praiseworthy both in words and actions:</FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">holding,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">keeping, to those things which are approved,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">deemed good:</FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">honouring of those who are above one, and being gentle, courteous,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">civil, to those who are below one:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Towsheeh:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a faculty which preserves him in whom it exists from what would disgrace him:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (MF:) </FONT></i></b> it is of two kinds, أَدَبُ النَّفْسِ [which embraces all the significations explained above], and أَدَبُ الدَّرْسِ [which signifies <b><i><FONT COLOR="DarkBlue">the discipline to be observed in the prosecution of study, by the disciple with respect to the preceptor, and by the preceptor with respect to the disciple:</FONT></i></b> see ‘Haji Khalfæ Lexicon,’ Vol. I. p. 212]: <b><i><FONT COLOR="DarkOliveGreen"> (S, Btl, Mgh:) </FONT></i></b> [also <b><i><FONT COLOR="DarkBlue">deportment,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a mode of conduct</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">behaviour,</FONT></i></b> absolutely; for one speaks of good أَدَب and bad أَدَب:] the pl. is آدَابٌ [which is often employed, and so is the sing. also, as signifying the <b><i><FONT COLOR="DarkBlue">rules of discipline to be observed in the exercise of a function,</FONT></i></b> such as that of a judge, and of a governor; and <b><i><FONT COLOR="DarkBlue">in the exercise of an art,</FONT></i></b> such as that of the disputer, and the orator, and the poet, and the scribe; &amp;c.]. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> عِلْمُ الأَدَبِ signifies [<b><i><FONT COLOR="DarkBlue">The science of philology;</FONT></i></b> or] <b><i><FONT COLOR="DarkBlue">the science by which one guards against error in the language of the Arabs, with respect to words and with respect to writing;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (‘Haji Khalfæ Lexicon,’ Vol. I. p. 215;) </FONT></i></b> [and so, simply, الأَدَبُ: which is also used to signify <b><i><FONT COLOR="DarkBlue">polite literature:</FONT></i></b> but in this sense, and like wise] as applied to <b><i><FONT COLOR="DarkBlue">the sciences relating to the Arabic language,</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">the philological sciences,</FONT></i></b> which are also termed ↓ العُلُومُ الأَدَبِيَّاتُ ,] الأَدَبُ is a post―classical term, innovated in the time of El―Islám. <b><i><FONT COLOR="DarkOliveGreen"> (El―Jawá― leekee.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> أَدَبُ البَحْرِ, <b><i><FONT COLOR="DarkOliveGreen"> (A, K,) </FONT></i></b> or البَحْرِ ↓ أَدْبُ , <b><i><FONT COLOR="DarkOliveGreen"> (T, L,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The abundance of the water of the sea.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, A, L, K.) </FONT></i></b>
أدب	أَدَبَ , aor. اَدِبَ , inf. n. أِدْبٌ, <b><i><FONT COLOR="DarkBlue">He invited</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (people, S, or a man, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">to his repast,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">banquet;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> as also ↓ آدَبَ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or آدَبَ إِلَى طَعَامِهِ aor يُودِبُ [or يُؤْدِبُ], <b><i><FONT COLOR="DarkOliveGreen"> (AZ, S,) </FONT></i></b> inf. n. إِيدَابٌ [originally إِئْدَابٌ]. <b><i><FONT COLOR="DarkOliveGreen"> (AZ, S, K.) </FONT></i></b> You say, أَدَبَ القَوْمَ, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or أَدَبَ عَلَى القَوْمِ, aor. as above, <b><i><FONT COLOR="DarkOliveGreen"> (T,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He invited the people to his repast.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, S.) </FONT></i></b> And أَدَبَهُمْ عَلَى الأَمرِ <b><i><FONT COLOR="DarkBlue">He collected them together for the affair.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> And جِيرَانَكَ لِتُشَاوِرَهُمْ ↓ أُودِبُ [<b><i><FONT COLOR="DarkBlue">I will collect thy neighbours in order that thou mayest consult with them</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> The primary signification of أَدْبٌ is The act of <b><i><FONT COLOR="DarkBlue">inviting.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence,] أَدَبٌ, aor. اَدِبَ ; <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K;) </FONT></i></b> or أَدِبَ, aor. اَدَبَ ; <b><i><FONT COLOR="DarkOliveGreen"> (so in a copy of the M;) </FONT></i></b> inf. n. أَدْبٌ, <b><i><FONT COLOR="DarkOliveGreen"> (M, Mgh, Msb,) </FONT></i></b> or أَدَبٌ; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He made a repast,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">banquet,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, Msb, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and invited people to it;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> as also ↓ آدَبَ , <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> aor. and inf. n. as above: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he collected and invited people to his repast.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> [Hence also, as will be seen below, voce أَدَبٌ] أَدَبَهُ, aor. اَدِبَ , inf. n. أَدْبٌ, <b><i><FONT COLOR="DarkBlue">He taught him the discipline of the mind, and the acquisition of good qualities and attributes of the mind</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">soul;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> and ↓ أدّبهُ , [inf. n. تَأْدِيبٌ, signifies <b><i><FONT COLOR="DarkBlue">the same;</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">he taught him what is termed</FONT></i></b> أَدَب [or <b><i><FONT COLOR="DarkBlue">good discipline of the mind and manners,</FONT></i></b> &amp;c.; i. e. <b><i><FONT COLOR="DarkBlue">he disciplined him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">educated him, well; rendered him well―bred, wellmannered, polite; instructed him in polite accomplishments;</FONT></i></b> &amp;c.]: <b><i><FONT COLOR="DarkOliveGreen"> (S, M, A, Mgh, K:) </FONT></i></b> or the latter verb, inf. n. تَأْدِيبُ, signifies <b><i><FONT COLOR="DarkBlue">he taught him well,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">much, the discipline of the mind, and the acquisition of good qualities and attributes of the mind</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">soul:</FONT></i></b> and hence, this latter also signifies <b><i><FONT COLOR="DarkBlue">he disciplined him, chastised him, corrected him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">punished him, for his evil conduct;</FONT></i></b> because discipline, or chastisement, is a means of inviting a person to what is properly termed الأَدَبُ. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> أَدُبَ, aor. اَدُبَ , <b><i><FONT COLOR="DarkOliveGreen"> (AZ, T, S, M, K,) </FONT></i></b> inf. n. أَدَبٌ, <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He was</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, characterized by what is termed</FONT></i></b> أَدَب [or <b><i><FONT COLOR="DarkBlue">good discipline of the mind and manners,</FONT></i></b> &amp;c.; i. e., <b><i><FONT COLOR="DarkBlue">well disciplined, well―educated, well―bred,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">well―mannered, polite, instructed in polite accomplishments,</FONT></i></b> &amp;c.]. <b><i><FONT COLOR="DarkOliveGreen"> (AZ, T, S, M, K.) </FONT></i></b>
أدب	أَدَبٌّ <b><i><FONT COLOR="DarkBlue">Having down</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">upon the face:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">having much hair:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">having much</FONT></i></b> وَبَر [or <b><i><FONT COLOR="DarkBlue">fur</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> it is applied to a man: <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> and to a camel, <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> in the second of these senses, <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> or in the third sense, or as meaning <b><i><FONT COLOR="DarkBlue">having much fur upon the face;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> أَزَبُّ: <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> and occurs in a trad. written أَدْبَب, <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> to assimilate it in measure to a preceding word, namely, حَوْءَب: <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> the fem. is دَبَّآءُ; with which ↓ دَبِبَةٌ is syn.; <b><i><FONT COLOR="DarkOliveGreen"> (M, K;) </FONT></i></b> signifying a woman <b><i><FONT COLOR="DarkBlue">having hair upon her face:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">having much hair upon the</FONT></i></b> جَبِين [or <b><i><FONT COLOR="DarkBlue">part above the temple</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (M, TA.) </FONT></i></b>
أدب	أَدْبٌ , <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K,) </FONT></i></b> or, accord. to some, ↓ إِدْبٌ , <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Wonderful;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a wonderful thing;</FONT></i></b> syn. عَجَبٌ; <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K;) </FONT></i></b> as also ↓ أُدْبَةٌ [used in the latter sense]. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> You say, ↓ جَآءَ فُلَانٌ بِأَمْرٍ إِدْبٍ <b><i><FONT COLOR="DarkBlue">Such a one did a wonderful thing.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (As, T. *) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See also أَدَبٌ, last sentence.
أدببته	أَدْبَبْتُهُ [third pers. أَدَبَّ] <b><i><FONT COLOR="DarkBlue">I made him</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (namely, a child, S) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">to creep,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">crawl,</FONT></i></b> or] <b><i><FONT COLOR="DarkBlue">to go,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">walk, leisurely,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">gently.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K. [For the correct explanation, حَمَلْتُهُ عَلَى الدَّبِيبِ, Golius seems to have found حملته على الدَّابَّةِ.]) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> ادبّ البِلَادَ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He filled the country,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">provinces, with justice, so that the inhabitants thereof walked at leisure</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (دَبَّ أَهْلُهَا [whence Golius has supposed دَبَّ to signify “ <b><i><FONT COLOR="DarkBlue">juste se habuit</FONT></i></b> populus ”] M, K, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">by reason of the security and abundance and prosperity that they enjoyed.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, TA.) </FONT></i></b>
أدبة	أُدْبَةٌ : see مَأْدُبَةٌ: <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> and see also أَدْبٌ.
أدبر	أَدْبَرُ ; and its fem. دَبْرَآهُ: see دَبِرٌ.
أدبس	أَدْبَسُ A bird, <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Msb, * K,) </FONT></i></b> and a horse, <b><i><FONT COLOR="DarkOliveGreen"> (S, M, A, Mgh,) </FONT></i></b> and a sheep, or goat, <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> or a goat, <b><i><FONT COLOR="DarkOliveGreen"> (A,) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">brown;</FONT></i></b> or] <b><i><FONT COLOR="DarkBlue">of a colour between black and red;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Mgh, Msb, K;) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of a red colour tinged,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">intermixed, with blackness:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> or, accord. to Hoseyn Ibn―'Abd―Allah ElIsbahánee, in his book on strange pigeons, <b><i><FONT COLOR="DarkBlue">of a green colour,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a dark,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an ashy, dust―colour, in which are redness and blackness:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> fem. دَبْسَآءُ: <b><i><FONT COLOR="DarkOliveGreen"> (A:) </FONT></i></b> pl. دُبْسٌ. <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Msb, K.) </FONT></i></b>
أدبي	أَدَبِيٌّ <b><i><FONT COLOR="DarkBlue">Of,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">relating to, what is termed</FONT></i></b> أَدَب, or الأَدَب. Hence, العُلُومُ الأَدَبِيَّاتُ: see إَدَبٌ, last sentence but one.]
أدتة داهية	أَدَّتَّةُ دَاهِيَةٌ , aor اَدُ3َ <b><i><FONT COLOR="DarkOliveGreen"> (T, S; M, K) </FONT></i></b> and اَدِ3َ , <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> but this latter is strange, [anomalous,] and unknown, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> and اَدَ3َ , <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> mentioned by Lh, whence it seems that he made the pret. to be of the measure فَعِلَ, or that it is co―ordinate to أَبَى, aor يَأْبَى, <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> inf. n. أَدُّ, <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A calamity befell him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b> And in like manner, أَدَّهُ أَمْرٌ, aor. and inf. n. as above, <b><i><FONT COLOR="DarkBlue">An event befell him:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">oppressed him, distressed him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">afflicted him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Bd in xix. 91.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See also 5.
أدثر	أَدْثَرُ : see the last sentence above.
أدجن	أَدْجَنَ see 1, in six places. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> ادجن also signifies <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a day) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">became one of much rain;</FONT></i></b> and so ↓ اِدْجَوْجَنَ : <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or the latter has a more intensive meaning, i. e. <b><i><FONT COLOR="DarkBlue">it became cloudy with mist</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">vapour, and dark</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">with rain</FONT></i></b>]; and [<b><i><FONT COLOR="DarkBlue">simply</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">it became dark,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">obscure.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA. [See also 1, first sentence.]) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And ادجنو <b><i><FONT COLOR="DarkBlue">They entered into</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">upon a time of</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">much rain.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AAF, K.) </FONT></i></b>
أدجن	أَدْجَنُ A camel <b><i><FONT COLOR="DarkOliveGreen"> (S) <b><i><FONT COLOR="DarkBlue">of the colour termed</FONT></i></b> دُجْنَةٌ: fem. دَجْنَآءُ. (S, K.) </FONT></i></b>
أدجو	أَدْجَوَ see 1, first sentence. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence,] أَدْجَيْتُ البَيْتَ <b><i><FONT COLOR="DarkBlue">I let down the curtain</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">of the door</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">of the chamber.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Har p. 393.) </FONT></i></b>
أدحر	أَدْحَرُ <b><i><FONT COLOR="DarkBlue">More</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">most</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">violently and ignominiously repelled.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA from a trad., cited voce أَدْحَقُ.) </FONT></i></b>
أدحق	أَدْحَقٌ <b><i><FONT COLOR="DarkBlue">Further</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">furthest</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">driven away</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">removed</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">put away:</FONT></i></b> occurring in the following trad.: مَا مِنْ يَوْمٍ إِبْلِيسُ فِيهِ أَدْحَرُ وَلَا أَدْحَقُ مِنْهُ فِىيَوْمِ عَرَفَةَ [<b><i><FONT COLOR="DarkBlue">There is not any day in which Iblees is more violently and ignominiously repelled, nor</FONT></i></b> in which he is <b><i><FONT COLOR="DarkBlue">further driven away, than he is in the day of 'Arafeh</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
أدحق	أَدْحَقَ see above, in two places.
أدحل	أَدْحَلَ see 1, first sentence.
أدحوة	أُدْحُوَّةٌ and أُدْحِيَّةٌ: see the next preceding paragraph, in three places: <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> and for the latter, see also مِدْحَاةٌ, below.
أدحى	أُدْحِىٌّ and إِدْحِىٌّ: see art. دحو.
أدحى	أُدْحِىٌّ , <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> [originally أُدْحُوىٌ, of the measure أُفْعُولٌ from دَحَيْتُ, but said in the S to be of that measure from دَحَوْتُ, the dial. var. دَحَيْتُ not being there mentioned,] and إِدْحِىٌّ and ↓ أُدْحِيَّةٌ and ↓ أُدْحُوَّةٌ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> The <b><i><FONT COLOR="DarkBlue">place of the laying of eggs,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and of the hatching thereof,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> of the ostrich, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in the sand;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> because that bird expands it, and makes it wide, with its foot, or leg; for the ostrich has no [nest such as is termed] عُشّ: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> pl. أَدَاحٍ <b><i><FONT COLOR="DarkOliveGreen"> (TA in the present art.) </FONT></i></b> and اداحى [i. e., if not a mistranscription, أَدَاحِىٌّ, agreeably with the sing.]: <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. دحى:) </FONT></i></b> and ↓ مَدْحًى [likewise] signifies the <b><i><FONT COLOR="DarkBlue">place of the eggs</FONT></i></b> of the ostrich. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> [Hence,] ↓ بِنْتُ أُدْحِيَّةٍ <b><i><FONT COLOR="DarkBlue">A female ostrich.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence also,] الأُدْحِىٌّ and الإِدْحِىٌّ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A certain Mansion of the Moon,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> [namely, <b><i><FONT COLOR="DarkBlue">the Twenty―first Mansion,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">between the</FONT></i></b> نَعَائِم <b><i><FONT COLOR="DarkBlue">and</FONT></i></b> سَعْد الذَّابِح; [<b><i><FONT COLOR="DarkBlue">more commonly</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">called</FONT></i></b> البَلْدَةُ: likened to the ادحّى of the ostrich. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
أدحية	أُدْحِيَّةٌ : see أُدْحِىٌّ, in art. دحو, in two places.
أدخن	أَدْخَنَ see 1, first sentence. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> أَدْخَنَ الزَّرْعُ; <b><i><FONT COLOR="DarkOliveGreen"> (JK, CK, and so in my MS. copy of the K;) </FONT></i></b> or ↓ اِدَّخَنَ , <b><i><FONT COLOR="DarkOliveGreen"> (so in the K accord. to the TA,) </FONT></i></b> of the measure اِفْتَعَلَ; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The seed―produce became hard in the grain,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and full therein;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">being overspread with a slight duskiness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dinginess.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
أدخن	أَدْخَنُ , applied to a ram [&amp;c.], <b><i><FONT COLOR="DarkOliveGreen"> (JK, S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Of a dusky,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dingy, colour, inclining to blackness:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, S, K:) </FONT></i></b> fem. دَخْنَآءُ. <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b>
أدر	أَدِرَ , aor. اَدَبَ , <b><i><FONT COLOR="DarkOliveGreen"> (T, M, Msb, K,) </FONT></i></b> inf. n. أَدَرٌ <b><i><FONT COLOR="DarkOliveGreen"> (Lth, T, S, Mgh) </FONT></i></b> and أَدَرَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (Lth, TA,) </FONT></i></b> or أُدْرَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (as in the TT,) </FONT></i></b> or أُدْرَةٌ is a simple subst., <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> and so is أُدْرَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man, S) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">had the disorder termed</FONT></i></b> أُدْرَةٌ. <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, &amp;c.) </FONT></i></b>
أدرأت بضرعها	أَدْرَأَتْ بِضَرْعِهَا , <b><i><FONT COLOR="DarkOliveGreen"> (AZ, T, S,) </FONT></i></b> inf. n. إِدْرَآءٌ, <b><i><FONT COLOR="DarkOliveGreen"> (AZ, T,) </FONT></i></b> [as also اذرأت, with ذ,] <b><i><FONT COLOR="DarkBlue">She</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a camel) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">excerned</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (أَنْزَلَتْ) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">the milk,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AZ, T, S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and relaxed her udder, on the occasion of bringing forth.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AZ, S.) </FONT></i></b> The epithet applied to the she―camel so doing is ↓ مُدْرِئٌ . <b><i><FONT COLOR="DarkOliveGreen"> (AZ, T, S, K.) </FONT></i></b>
أدرة	أَدَرَةٌ : see أُدْرَةٌ, in two places. [See also 1.]
أدرة	أُدْرَةٌ a subst. from أَدِرَ; [see آدَرُ, below;] <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> as also ↓ أَدَرَةٌ : <b><i><FONT COLOR="DarkOliveGreen"> (M, K:) </FONT></i></b> the former signifies [<b><i><FONT COLOR="DarkBlue">A scrotal hernia;</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">an inflation in the خُصْيَة</FONT></i></b> [or the <b><i><FONT COLOR="DarkBlue">testicle,</FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">scrotum</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (T, * S:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an inflation of the</FONT></i></b> خُصْيَة: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a disorder consisting in an inflation,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a swelling, of the</FONT></i></b> خُصْيَتَانِ, <b><i><FONT COLOR="DarkBlue">and their becoming greatly enlarged with matter</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">wind therein:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Esh―Shiháb, on the Soorat el―Ahzáb:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a largeness of the</FONT></i></b> خُصَ: <b><i><FONT COLOR="DarkOliveGreen"> (Mgh:) </FONT></i></b> and ↓ أَدَرَةٌ also signifies what is vulgarly termed قَيْلَةٌ [meaning in the present day <b><i><FONT COLOR="DarkBlue">a scrotal hernia</FONT></i></b>]: or, accord. to some, <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> خُصْيَةٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [See also 1.]
أدرجة	أُدْرُجَّةٌ : see دَرَجَةٌ.
أدرد	أَدْرَدَ see above, in two places.
أدرد	أَدْرَدُ A <b><i><FONT COLOR="DarkBlue">toothless</FONT></i></b> man; <b><i><FONT COLOR="DarkOliveGreen"> (S, M, A, Mgh;) </FONT></i></b> as also ↓ دِرْدِمٌ , with an augmentative م: <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> fem. of the former دَرْدَآءٌ: <b><i><FONT COLOR="DarkOliveGreen"> (S, M:) </FONT></i></b> and pl. دُرْدٌ. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> نَاقَةٌ دَرْدَآءُ, <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K,) </FONT></i></b> and ↓ دِرْدِمٌ , with an augmentative م, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> as in the instance of دِلْقِمٌ syn. with دَلْقَآءُ, and of دِقْعِمٌ syn. with دَقْعَآءٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A she―camel advanced in years:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">having her teeth</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">worn,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">consumed,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">down to the sockets,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">by reason of old age.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> الدَّرْدَآءُ the name of <b><i><FONT COLOR="DarkBlue">A certain corps,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">troop of horse,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (كَتِيبَة, [in some copies of the S and K كَثِيبَة,]) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">that belonged to the Arabs.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A 'Obeyd, S, K, TA.) </FONT></i></b> درز
أدرس	أَدْرَسَ see 2: <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> and see دَرَسَ الكِتَابَ.
أدرع	أَدْرَعُ , applied to a horse, and to a sheep or goat, <b><i><FONT COLOR="DarkBlue">Having a black head, the rest being white:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, * K:) </FONT></i></b> or, as some say, <b><i><FONT COLOR="DarkBlue">having a black head and neck,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">the rest being white:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">having a white head and neck, the rest being black:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> fem. دَرْعَآءُ: <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb:) </FONT></i></b> pl. دُرْعٌ: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or دَرْعَآءُ signifies <b><i><FONT COLOR="DarkBlue">having what is termed</FONT></i></b> دَرَعٌ [q. v.]; applied to a sheep or goat, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> and to a mare: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or a sheep or goat <b><i><FONT COLOR="DarkBlue">black in the body, and white in the head:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">black in the neck and head, the rest of her being white:</FONT></i></b> or, accord. to AZ, a ewe <b><i><FONT COLOR="DarkBlue">having a black neck:</FONT></i></b> or, accord. to Aboo―Sa'eed, sheep or goats <b><i><FONT COLOR="DarkBlue">differing in colour:</FONT></i></b> or, accord. to ISh, <b><i><FONT COLOR="DarkBlue">black except in having the neck white:</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">red</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">brown</FONT></i></b>], <b><i><FONT COLOR="DarkBlue">but having the neck white:</FONT></i></b> and also, <b><i><FONT COLOR="DarkBlue">having the head with the neck white:</FONT></i></b> accord. to Az, the right explanation is that given by AZ, meaning <b><i><FONT COLOR="DarkBlue">having the fore part black;</FONT></i></b> being likened to the nights termed دُرَعٌ; or the latter are likened to the former: and hence, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> لَيْلَةٌ دَرْعَآءُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A night of which the moon rises at the dawn,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">at the commencement of the dawn; the rest thereof being black, and dark.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And ↓ لَيَالٍ دُرَعٌ , <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> said by AHát to have been heard by him only on the authority of AO, but so accord. to As and A 'Obeyd and AHeyth, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> and دُرْعٌ; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> the former contr. to rule, for by rule it should be دُرْعٌ, its sing. being دَرْعَآءُ; <b><i><FONT COLOR="DarkOliveGreen"> (A 'Obeyd, S;) </FONT></i></b> or, accord. to AHeyth, you say ثَلَاثٌ دُرَعٌ وَثَلَاثٌ ظُلَمٌ, and دُرَعٌ and ظُلَمٌ are pls. of ↓ دُرْعَةٌ and ظُلْمَةٌ, not of دَرْعَآءُ and ظَلْمَآءُ; and Az says that this is correct and regular; but IB says that دَرْعَآءُ has دُرَعٌ for its pl. for the purpose of assimilation to ظُلَمٌ in the saying ثَلَاثٌ ظُلَمٌ وَثَلَاثٌ دُرَعٌ, and that no other instance had been heard by him of a word of the measure فَعْلَآءُ having a pl. of the measure فُعَلٌ; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Three nights of the month which follow those called</FONT></i></b> البِيضُ; <b><i><FONT COLOR="DarkOliveGreen"> (As, S, K; *) </FONT></i></b> namely, the <b><i><FONT COLOR="DarkBlue">sixteenth and seventeenth and eighteenth nights;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> because of the blackness of their first parts, and the whiteness of the rest thereof: <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> there is no difference in what As and AZ and ISh say respecting them: but some say that they are the <b><i><FONT COLOR="DarkBlue">thirteenth and fourteenth and fifteenth;</FONT></i></b> because part of them is black and part of them white: [this, however, seems to have originated from a misunderstanding of an explanation running thus; <b><i><FONT COLOR="DarkBlue">three nights of the month which follow those called</FONT></i></b> البِيض, <b><i><FONT COLOR="DarkBlue">which,</FONT></i></b> meaning the latter, <b><i><FONT COLOR="DarkBlue">are the thirteenth</FONT></i></b> &amp;c.; for the thirteenth and fourteenth and fifteenth are all white:] or, accord. to AO, اللَّيَالِى الدُّرَعُ signifies <b><i><FONT COLOR="DarkBlue">the nights of which the fore parts are black and the latter parts white, of the end of the month;</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">those of which the fore parts are white and the latter parts black, of the commencement of the month.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> أَدْرَعُ also signifies <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> One <b><i><FONT COLOR="DarkBlue">whose father is free, or an Arab, and whose mother is a slave;</FONT></i></b> syn. هَجِينٌ; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> as also مُعَلْهَجٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And قَوْمٌ دُرْعٌ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A people,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">company of men, of whom half are white and half black.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
أدرن	أَدْرَنُ : see دَرِنٌ.
أدسر	أَدْسَرُ : see دَسْرَآءُ.
أدسم	أَدْسَمٌ , and its fem. دَسْمَآءُ: see دَسِمٌ. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> دَسْمَآءُ also signifies <b><i><FONT COLOR="DarkBlue">A kind of milking―vessel; i. q.</FONT></i></b> عُلْبَةٌ and جَنْبَةٌ and سَمْرَآءُ. <b><i><FONT COLOR="DarkOliveGreen"> (T and TA in art. علب.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also [<b><i><FONT COLOR="DarkBlue">Black:</FONT></i></b> see دُسْمَةٌ: or] <b><i><FONT COLOR="DarkBlue">of a dust―colour inclining to blackness:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K:) </FONT></i></b> fem. as above. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Freytag assigns to it also the significations “ Multum pinguis ” and “ Oleo conspurcatus; ” both as on the authority of the K, in which I do not find either of them: also that of “ Vilis, ” as applied to a man; a signification belonging to دُسْمَةٌ.] دشت
أدسم	أَدْسَمَ see 1.
أدع ربك بأنأج ما تقدر عليه	أُدْعُ رَبَّكَ بِأَنْأَجِ مَا تَقْدِرُ عَلَيْهِ <b><i><FONT COLOR="DarkBlue">Supplicate thy Lord with the utmost humility,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">abasement, and earnestness, of which thou art capable.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA, from a trad.) </FONT></i></b>
أدعاه	أَدْعَاهُ [so in some copies of the K; in other copies ↓ اِدَّعَاهُ ; the former of which I regard as the right reading;] <b><i><FONT COLOR="DarkBlue">He made him to assert his relationship as a son</FONT></i></b> [for يُدْعَى, in my copies of the K, I read ↓ يَدَّعِى , syn. with يَعْتَزِى,] <b><i><FONT COLOR="DarkBlue">to one who was not his father.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> [SM, who appears to have read ↓ اِدَّعَاهُ , says that it is like اِسْتَلْحَقَهُ and اِسْتَلَاطَهُ.]
أدعب	أَدْعَبُ : see دُعْبُوبٌ. دعج
أدعج	أَدْعَجُ A man <b><i><FONT COLOR="DarkBlue">characterized by what is termed</FONT></i></b> دَعَجٌ <b><i><FONT COLOR="DarkBlue">in the eyes:</FONT></i></b> fem. دَعْجَآءُ: and pl. دُعْجٌ. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> And عَيْنٌ دَعْجَآءُ <b><i><FONT COLOR="DarkBlue">An eye so characterized.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">Black;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> as an epithet applied to a man. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> A bull, <b><i><FONT COLOR="DarkOliveGreen"> (A,) </FONT></i></b> [i. e.] a wild bull, and a he―goat, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">characterized by intense blackness</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A) of the horns, (A, TA,) </FONT></i></b> and of the head, and of the legs, <b><i><FONT COLOR="DarkOliveGreen"> (A,) </FONT></i></b> and of the eyes, in the case of the he―goat. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> شَفَةٌ دَعْجَآءُ and لِثَةٌ دَعْجَآءُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">A lip</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">a gum</FONT></i></b> app. <b><i><FONT COLOR="DarkBlue">of a blue colour inclining to white</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> لَيْلٌ أَدْعَجُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">A black,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an intensely black, night;</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">a dark, black night.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, * TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> الدَّعْجَآءُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The first of</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">the three nights called</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">the</FONT></i></b> مُحَاق; i. e. <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">the twenty―eighth night:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K:) </FONT></i></b> the second is called السَّرَارُ; and the third, الفَلْتَةُ. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b>
أدعر	أَدْعَرٌ : see دَعِرٌ. دعك
أدعم	أَدْعَمُ : see دُعْمِىٌّ.
أدعوة	أُدْعُوَّةٌ : see what next follows.
أدعية	أُدْعِيَّةٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, K) </FONT></i></b> and ↓ أُدْعُوَّةٌ <b><i><FONT COLOR="DarkOliveGreen"> (K) <b><i><FONT COLOR="DarkBlue">An enigma; a riddle;</FONT></i></b> (S, K; *) </FONT></i></b> like أُحْجِيَّةٌ [and أُحْجُوَّةٌ]; and including <b><i><FONT COLOR="DarkBlue">such as is in verse,</FONT></i></b> like that quoted above, in the second paragraph of this article. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b>
أدغم	أَدْغَمَ see above, in two places. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> ادغم الفَرَسَ اللِّجَامَ <b><i><FONT COLOR="DarkBlue">He put the bit into the mouth of the horse;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, Az, S, K;) </FONT></i></b> as also ادغم اللِّجَامَ فِى فَمِ الفَرَسِ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And hence, <b><i><FONT COLOR="DarkOliveGreen"> (Az, S, TA,) </FONT></i></b> though some say that the reverse is the case, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> ادغم الحَرْفَ <b><i><FONT COLOR="DarkOliveGreen"> (Az, S, K) </FONT></i></b> فِى الحَرْفِ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> inf. n. إِدْغَامٌ, <b><i><FONT COLOR="DarkOliveGreen"> (JK, S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He inserted</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">incorporated</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">the letter into the letter;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, K, TA;) </FONT></i></b> as also ↓اِدَّغَمَهُ, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> [which is itself an example of the incorporation of one letter into another, being] originally اِدْتَغَمَهُ. <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> ادغمهُ, said of God, <b><i><FONT COLOR="DarkBlue">He blackened his face:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> أَرْغَمَهُ; <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA;) </FONT></i></b> both signify <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He did evil to him, and angered him:</FONT></i></b> or the former verb has the former of these significations, explained in the K; and the latter verb signifies, with its pronoun, “ he angered him. ” <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> ادغمهُ إِلَى كَذَا <b><i><FONT COLOR="DarkBlue">He,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, caused him to want such a thing;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AA, TA in art. دمغ;) </FONT></i></b> [and] so ادغمهُ لِكَذَا; <b><i><FONT COLOR="DarkOliveGreen"> (L in art. جلد;) </FONT></i></b> as also ادمغهُ. <b><i><FONT COLOR="DarkOliveGreen"> (AA, L in art. جلد voce أَجْلَدَ, and TA in art. دمغ.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A4―]</FONT></b> ادغم فُلَانٌ <b><i><FONT COLOR="DarkBlue">Such a one vied,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">strove, with the people,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">party, in hastening</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">to eat</FONT></i></b>], <b><i><FONT COLOR="DarkBlue">fearing lest they should be before him, and therefore ate the food without chewing.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA.) </FONT></i></b> [And أَدْمَغَ طَعَامَهُ, as explained in the TA in art. دمغ, has a similar meaning.]
أدغم	أَدْغَمُ A horse <b><i><FONT COLOR="DarkBlue">of a colour inclining to blackness,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of a black colour,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in the face and the part next the lips,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in the face and the lips,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in the face and the muzzle,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">differing from,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">blacker than,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">the colour of the other parts of the body;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, K;) </FONT></i></b> called in Pers. دَيْزَج [or rather دِيزَهْ, from which دَيْزَجٌ is arabicized]; <b><i><FONT COLOR="DarkOliveGreen"> (AO, * S, Mgh, K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in some instances, without any admixture of</FONT></i></b> خُضْرَة [here meaning <b><i><FONT COLOR="DarkBlue">dark,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ashy, dust―colour</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (AO, TA:) </FONT></i></b> it is also applied as an epithet to a wolf: and the fem. is دَغْمَآءُ: and the pl. is دُغْمٌ: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> the masc. is also applied to a ram, meaning <b><i><FONT COLOR="DarkBlue">having any, the least, blackness; especially in the end of the nose and beneath the chin:</FONT></i></b> and the fem. to a ewe, meaning <b><i><FONT COLOR="DarkBlue">black in the end of the nose and in the chin;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> or, thus applied, <b><i><FONT COLOR="DarkBlue">black in the face:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK:) </FONT></i></b> and the masc. also signifies <b><i><FONT COLOR="DarkBlue">black in the nose:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, K:) </FONT></i></b> in which sense it has for its pl. دُغْمَانٌ: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> accord. to the K [and the JK], دُغْمٌ, a pl. of أَدْغَمُ, signifies <b><i><FONT COLOR="DarkBlue">white;</FONT></i></b> as though it had two contr. meanings; but this is a mistranscription for دُعْمٌ, with the unpointed ع. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> It is said in a prov., الذّئْبُ أَدْغَمُ [<b><i><FONT COLOR="DarkBlue">The wolf is blackish in the face and in the part next the lips, not being so in the other parts;</FONT></i></b> or rather, <b><i><FONT COLOR="DarkBlue">is black in the nose</FONT></i></b>]: for, whether he lap from a vessel or not, دُغْمَة is a necessary characteristic of the wolf, [all] wolves being دُغْم; and therefore he is sometimes, or often, suspected of having lapped from a vessel when he is [really] hungry: the prov. is applied to him who is regarded with a wish for the like of that which he has not obtained. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also One <b><i><FONT COLOR="DarkBlue">who snuffles;</FONT></i></b> i. e., <b><i><FONT COLOR="DarkBlue">speaks from</FONT></i></b> [i. e. <b><i><FONT COLOR="DarkBlue">through</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">his nose;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, K, TA;) </FONT></i></b> i. e. <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> أَخَنُّ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> دف
أدفأ	أَدْفَأُ ; <b><i><FONT COLOR="DarkOliveGreen"> (so in some copies of the K; but accord. to the TA without a final ء, i. e. أَدْفَا, as in other copies of the K;) </FONT></i></b> fem. دَفْأَى; <b><i><FONT COLOR="DarkBlue">Curved</FONT></i></b> in body. <b><i><FONT COLOR="DarkOliveGreen"> (K. [See also أَدأفَى in art. دفو.]) </FONT></i></b>
أدفر	أَدْفَرَ see 1, in two places.
أدفر	أَدْفَرُ , and its fem. دَفْرَآءُ: see دَفِرٌ, in three places. دفع
أدفق	أَدْفَقَ see 1, in the latter half of the paragraph.
أدفق	أَدْفَقُ , and its fem. دَفْقَآءُ: see دِفَقٌّ. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> The former is also applied to a pace, or rate of going, as meaning <b><i><FONT COLOR="DarkBlue">Quick,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">swift:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> or, accord. to AO, it means أَقْصَى العَنَقِ [the <b><i><FONT COLOR="DarkBlue">utmost of the pace called</FONT></i></b> العَنَق]. <b><i><FONT COLOR="DarkOliveGreen"> (S, TA. [In my copies of the S, erroneously, العُنُقِ: in the TA without any vowel signs, app. because needless to any but the tyro in Arabic.]) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also, i. e. the former, A man <b><i><FONT COLOR="DarkBlue">bowed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">bent,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in his back,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">by age</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">grief.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> أَعْوَجُ [here meaning <b><i><FONT COLOR="DarkBlue">Oblique</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (Aboo―Málik, K:) </FONT></i></b> applied to a هِلَال [or new moon]: <b><i><FONT COLOR="DarkOliveGreen"> (Aboo―Málik:) </FONT></i></b> Aboo―Málik says that the هلال thus termed is better, or more auspicious, than that termed حَاقِنٌ, which means “ having its two extremities elevated, and its back decumbent: ” and AZ says the like: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> [or] ادفق applied to a هلال signifies <b><i><FONT COLOR="DarkBlue">erect</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (مُسْتَوٍ [which must here mean <b><i><FONT COLOR="DarkBlue">nearly, not exactly, erect,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">and white, not turning sideways upon one of its two extremities:</FONT></i></b> (K:) </FONT></i></b> [and this also is esteemed more auspicious than that termed حاقن, q. v.:] so in the “ Nawádir. ” <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> Also, applied to a camel, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> and to a mouth, <b><i><FONT COLOR="DarkOliveGreen"> (JK, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Having the teeth standing out,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">forwards:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, S, K:) </FONT></i></b> or, applied to a camel, <b><i><FONT COLOR="DarkBlue">having the elbows far apart from the sides.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K. [See also أَرْفَقُ.]) </FONT></i></b>
أدفو	أَدْفَوَ see 1. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> It is related in a trad. that a captive was brought to the Prophet, <b><i><FONT COLOR="DarkOliveGreen"> (S, TA,) </FONT></i></b> shivering by reason of cold, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> and he said to some persons, اِذْهَبُوا بِهِ فَأَدْفُوهُ, meaning [<b><i><FONT COLOR="DarkBlue">Take ye him away and</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">clothe him so as to protect him from the cold;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA;) </FONT></i></b> for أَدْفِئُوهُ; because the pronunciation of ء was not of the dial. of Kureysh; but they thought that he meant slaughter; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> and they took him away and slew him: therefore he paid the fine for his blood. <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b> As is said in the K, أَدْفَيْتُ is a dial. var. of أَدْفَأْتُ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> ادفى said of a gazelle, <b><i><FONT COLOR="DarkBlue">His horns were,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, so long as almost to reach his hinder part.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, K.) </FONT></i></b> [See also دَفِىَ.]
أدفى	أَدْفَى , applied to a man, <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Humpbacked:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, S:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">who walks with an inclining on one side:</FONT></i></b> or, as some say, <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> أَجْنَأُ [q. v.]: or <b><i><FONT COLOR="DarkBlue">having contracted shoulders:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">bending,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">curving.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> [See also أَدْفَأُ.] Its fem., in all its senses, is دَفْوَآءُ. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Applied to a camel, <b><i><FONT COLOR="DarkBlue">Long in the neck, and protuberant in the back, whose head nearly touches his hump:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> and the fem., applied to a she―camel, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or to an excellent she―camel, <b><i><FONT COLOR="DarkOliveGreen"> (Lth, T, S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">long in the neck;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth, T, S, K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">that, when she goes along, almost puts her head upon the back of her hump, and is long in the back.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth, T.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> Applied to a ram, <b><i><FONT COLOR="DarkBlue">Whose horn extends towards his ear:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T:) </FONT></i></b> or, applied to a mountain―goat, <b><i><FONT COLOR="DarkOliveGreen"> (S, M,) </FONT></i></b> and to a domestic goat, <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">whose horns are very long, extending towards his ears;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">whose horns are so long that they turn down backwards upon his ears:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> and [in like manner] the fem. is applied to a she―goat; <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> meaning, accord. to AZ, <b><i><FONT COLOR="DarkBlue">whose horns turn down to the extremity of each of her</FONT></i></b> عِلْبَاوَانِ [dual of عِلْبَآءٌ, q. v.]. <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> Applied to a bird, <b><i><FONT COLOR="DarkBlue">Long in the wing:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">long in the wings and tail:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">long in the wings, having the ends of the primary feathers even with the end of the tail.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> ('Eyn.) </FONT></i></b> And the fem., applied to an eagle <b><i><FONT COLOR="DarkOliveGreen"> (عُقَاب) </FONT></i></b>, <b><i><FONT COLOR="DarkBlue">Crook―billed:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or so applied because that bird is crook―billed. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> And the fem., applied to an ear [of a beast], <b><i><FONT COLOR="DarkBlue">Approaching the other ear so that the extremities of the two almost touch each other, bending down towards the forehead, not standing erect, but strong:</FONT></i></b> as some say, applied to the ear of a horse only: or, as Th says, only meaning <b><i><FONT COLOR="DarkBlue">inclining.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> Also, the fem., accord. to A'Obeyd, <b><i><FONT COLOR="DarkBlue">Having wide bones.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b7―]</FONT></b> شَجَرَةٌ دَفْوَآءُ <b><i><FONT COLOR="DarkBlue">A great tree:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a great, shady tree;</FONT></i></b> and it may be, <b><i><FONT COLOR="DarkBlue">inclining:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a shady tree, having many branches:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAth, TA:) </FONT></i></b> or, as some say, <b><i><FONT COLOR="DarkBlue">an inclining tree:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> occurring in a trad., describing a certain tree that was worshipped. <b><i><FONT COLOR="DarkOliveGreen"> (T, S.) </FONT></i></b>
أدق	أَدَقُّ [<b><i><FONT COLOR="DarkBlue">More,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">most,</FONT></i></b> دَقِيق, i. e. <b><i><FONT COLOR="DarkBlue">slender,</FONT></i></b> &amp;c. See an ex. in a prov. cited voce خَيْطٌ].
أدقع	أَدْقَعُ <b><i><FONT COLOR="DarkBlue">Vehement</FONT></i></b> hunger; <b><i><FONT COLOR="DarkOliveGreen"> (ISh, K;) </FONT></i></b> as also ↓ دَيْقُوعٌ . <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> ذُرَةٌ دَقْعَآءُ [fem. of أَدْقَعُ] <b><i><FONT COLOR="DarkBlue">Bad</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">millet</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (IDrd, K:) </FONT></i></b> of the dial. of El―Yemen. <b><i><FONT COLOR="DarkOliveGreen"> (IDrd.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> أَرْضٌ دَقْعَآءُ <b><i><FONT COLOR="DarkBlue">Land having in it no plants,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">herbage.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> ↓ الدَّقْعَآءُ , [used as a subst.,] <b><i><FONT COLOR="DarkOliveGreen"> (Lh, S, Msb, K,) </FONT></i></b> and ↓ الدِّقْعِمُ , <b><i><FONT COLOR="DarkOliveGreen"> (Lh, S, K,) </FONT></i></b> in which the م is augmentative, as it is in دِرْدِمٌ syn. with دَرْدَآءُ, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> and الأَدْقَعُ, and ↓ الدَّقَاعُ , and ↓ الدَّقَاعُ , <b><i><FONT COLOR="DarkOliveGreen"> (Lh, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The dust,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">earth:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lh, S, Msb, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the fine dust</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">earth upon the face of the ground.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> One says, in imprecating, بِفِيهِ الدَّقَعَآءُ, and الدِّقْعِمُ, and الأَدْقَعُ, <b><i><FONT COLOR="DarkBlue">May the dust,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">earth, be in his mouth.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lh.) </FONT></i></b>
أدك	أَدَكُّ , and its fem. دَكَّآءُ: see دَكٌّ. You say also أَكَمَةٌ دَكَّآءُ, meaning <b><i><FONT COLOR="DarkBlue">A hill wide</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">and</FONT></i></b> app. <b><i><FONT COLOR="DarkBlue">flat,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">nearly so,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">in its top:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an expanded hill:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> pl. دَكَّاوَاتٌ, which is extr. in this case, because دكّآء is here an epithet. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And دُكٌّ, [its regular pl.,] applied to sands, <b><i><FONT COLOR="DarkBlue">Even and compact.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AHn, M in art. ذلف.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence,] A horse <b><i><FONT COLOR="DarkBlue">contracted</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">in make</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">and broad in the back;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> or a horse <b><i><FONT COLOR="DarkBlue">broad in the back,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ks, A 'Obeyd, Mgh, K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and short</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ks, A 'Obeyd, Mgh, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">therein;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of the sort called</FONT></i></b> بَرَاذِين; <b><i><FONT COLOR="DarkOliveGreen"> (A 'Obeyd, TA:) </FONT></i></b> pl. دُكٌّ. <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And the fem. signifies A she―camel <b><i><FONT COLOR="DarkBlue">having no hump:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">whose hump is not prominent,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">but spreading upon her sides:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> pl. دُكٌّ and دَكَّاوَاتٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> said in the S to be like حُمْرٌ and حَمْرَاوَاتٌ, but one does not say حَمْرَاوَاتٌ, like as one does not say أَحْمَرُونَ: <b><i><FONT COLOR="DarkOliveGreen"> (IB:) </FONT></i></b> and in like manner the masc. is applied to a he―camel: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or دَكَّآءُ [in the sense here explained] has no masc., and therefore it is allowable to say دَكَّاوَاتٌ. <b><i><FONT COLOR="DarkOliveGreen"> (IB.) </FONT></i></b>
أدكن	أَدْكَنُ A thing, <b><i><FONT COLOR="DarkOliveGreen"> (S, TA,) </FONT></i></b> [or a garment, <b><i><FONT COLOR="DarkOliveGreen"> (see 1,) </FONT></i></b>] or a horse, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of a blackish colour; of a colour inclining to blackness:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of a colour inclining to that of dust;</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">brown;</FONT></i></b> i. e.] <b><i><FONT COLOR="DarkBlue">of a colour between redness and blackness:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA:) </FONT></i></b> and a garment <b><i><FONT COLOR="DarkBlue">dirty and dust―coloured:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> fem. دَكْنَآءُ; <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA;) </FONT></i></b> applied also to a serpent: pl. دُكْنٌ, applied also to clouds. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> In the following verse, Lebeed applies it as meaning <b><i><FONT COLOR="DarkBlue">A wine―skin that has become in good condition in respect of its colour and odour by reason of its oldness;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a blackish,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">black, wine―skin:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (EM p. 169:) </FONT></i></b> أُغْلِى السِّبَآءَ بِكُلِّ أَدْكَنَ عَاتِقٍ أَوْ جَوْنَةٍ قُدِحَتْ وَفُضَّ خِتَامُهَا <b><i><FONT COLOR="DarkOliveGreen"> (S, EM:) </FONT></i></b> i. e. <b><i><FONT COLOR="DarkBlue">I buy wine at a high price, together with every blackish,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">black, old, wineskin,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">wine―jar smeared with pitch, from which one has ladled out, the sealed clay upon its mouth having been broken.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (EM.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> ثَرِيدَةٌ دَكْنَآءُ [<b><i><FONT COLOR="DarkBlue">A mess of crumbled bread moistened with broth</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">having a large quantity of seeds with which it is seasoned:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> [app. because of its colour: but SM says,] as though the said seeds were put one upon another on it. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> دل
أدل	أَدَلٌّ <b><i><FONT COLOR="DarkBlue">Very bountiful</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">beneficent.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, T.) </FONT></i></b>
أدلص	أَدْلَصُ ; fem. دَلْصَآءُ: see دِلَاصٌ, near the end of the paragraph. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Applied to an ass, <b><i><FONT COLOR="DarkBlue">To which new hair has grown;</FONT></i></b> as also ↓ أَدْلَصِىٌّ . <b><i><FONT COLOR="DarkOliveGreen"> (Ibn― 'Abbád, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And the fem., applied to an aged she―camel, <b><i><FONT COLOR="DarkBlue">Whose teeth have fallen out</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">by reason of extreme age;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> as also دَرْصَآءُ and دَلْقَآءُ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
أدلصى	أَدْلَصِىٌّ : see the next preceding paragraph.
أدلع	أَدْلَعَ see 1.
أدلق	أَدْلَقَ see 1, in two places.
أدلم	أَدْلَمُ , applied to a man <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K) </FONT></i></b> and an ass <b><i><FONT COLOR="DarkOliveGreen"> (S) and a lion (M, K) </FONT></i></b> and a horse <b><i><FONT COLOR="DarkOliveGreen"> (TA) </FONT></i></b> and a mountain <b><i><FONT COLOR="DarkOliveGreen"> (M, K) </FONT></i></b> and a rock, <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Black:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S: [see also دَلَامٌ:]) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">intensely black, and smooth:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K:) </FONT></i></b> or, as some say, <b><i><FONT COLOR="DarkOliveGreen"> (so in the M, but accord. to the K “ and, ”) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> آدَمُ [q. v.]: <b><i><FONT COLOR="DarkOliveGreen"> (M, K:) </FONT></i></b> or, applied to a man, <b><i><FONT COLOR="DarkBlue">tall and black;</FONT></i></b> and in like manner applied to a mountain, but as meaning, <b><i><FONT COLOR="DarkBlue">with smoothness, and not intensely black, in its rock:</FONT></i></b> or, accord. to IAar, <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> أَدْغَمُ [q. v.]: <b><i><FONT COLOR="DarkOliveGreen"> (T:) </FONT></i></b> pl. دُلْمٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, TA,) </FONT></i></b> which is also applied to mules as meaning <b><i><FONT COLOR="DarkBlue">black.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">A black serpent.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> أَرَنْدَجٌ [<b><i><FONT COLOR="DarkBlue">Black leather,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a black skin</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hide</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Sh, T, K.) </FONT></i></b> So, accord. to Sh, in the saying of 'Antarah, وَلَقَدْ هَمَمْتُ بِغَارَةٍ فِى لَيْلَةٍ سَوْدَآءَ حَالِكَةٍ كَلَوْنِ الأَدْلَمِ [<b><i><FONT COLOR="DarkBlue">And verily I purposed a hostile incursion in a night intensely black, like the colour of black leather</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> [Hence,] by way of comparison, one says لَيْلٌ أَدْلَمُ [meaning <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Black,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">intensely dark, night</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> الدَّلْمَآءُ [fem. of الأَدْلَمُ] <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The thirtieth night</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of the</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">lunar</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">month:</FONT></i></b> because of its blackness. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> دلمص
أدليت	أَدْلَيْتُ , [in the CK, erroneously, دَلَيْتُ,] and ↓ دَلَوْتُ <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> or أَدْلَيْتُ الدَّلْوَ, <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, Mgh, Msb, K,) </FONT></i></b> inf. n. إِدْلَآءٌ; <b><i><FONT COLOR="DarkOliveGreen"> (T, Msb;) </FONT></i></b> and الدَّلْوَ ↓ دَلَوْتُ , [and app. بِالدَّلْوِ,] aor. أَدْلُو, [inf. n. دَلْوٌ;] <b><i><FONT COLOR="DarkOliveGreen"> (T, * Msb;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">I let down the</FONT></i></b> دَلْو [or <b><i><FONT COLOR="DarkBlue">bucket</FONT></i></b>] <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, Mgh, Msb, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">into the well,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, S, Mgh, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">to fill it,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to draw water with it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, Msb.) </FONT></i></b> أَدْلِ دَلْوَكَ فِى الدِّلَآءِ [<b><i><FONT COLOR="DarkBlue">Let down thy bucket with the</FONT></i></b> other <b><i><FONT COLOR="DarkBlue">buckets</FONT></i></b>] is a prov. used in urging [a person] to strive, or labour, for gain; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> originating from a company's assembling at a well, and letting down their buckets in order that every one of them may take his share of the water, or what is easily procurable by him thereof: meaning, use means to acquire, like as do others. <b><i><FONT COLOR="DarkOliveGreen"> (Har p. 167.) </FONT></i></b> See also 2, in four places. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Hence, <b><i><FONT COLOR="DarkOliveGreen"> (Mgh,) </FONT></i></b> ادلى بِحُجَّتِهِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He adduced his plea,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the like,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, Mgh, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">correctly,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">validly;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T;) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he defended himself by adducing it</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">urging it:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he established his plea,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the like, and so obtained his claim</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">demand</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">suit.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> And in like manner you say, ادلى بِحَقِّهِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">He urged,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">established, his right</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">due</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And ادلى بِمَالِهِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He gave,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (دَفَعَ, M, K, TA,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">presented,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">offered,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (رَفَعَ, S, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">his property,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K, TA,) </FONT></i></b> إِلَيْهِ [<b><i><FONT COLOR="DarkBlue">to him</FONT></i></b>], <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> or الى الحَاكِمَ [<b><i><FONT COLOR="DarkBlue">to the judge</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> Hence, in the Kur [ii. 184], وَتُدْلُوا بِهَا إِلَى, الحُكَّامِ, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> i. e. <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">And</FONT></i></b> [do not] <b><i><FONT COLOR="DarkBlue">give it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">offer it, as a bribe to the judges:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, * TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">and</FONT></i></b> do not <b><i><FONT COLOR="DarkBlue">endeavour to conciliate with it the judges</FONT></i></b> in order that they may cut off for you what is the right of others: <b><i><FONT COLOR="DarkOliveGreen"> (T:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">and</FONT></i></b> do not <b><i><FONT COLOR="DarkBlue">throw it to the judges to be decided by them,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Bd, Jel,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">as a bribe.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Jel.) </FONT></i></b> And in a letter of 'Omar, فَا فْهَمْ إِذَا أُدْلِىَ إِلَيْكَ <b><i><FONT COLOR="DarkBlue">And understand thou</FONT></i></b> <b><i><FONT COLOR="DarkBlue">when an application is made to thee by litigants for the decision of a cause.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> And ادلى بِرَحِمِهِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He sought to bring himself near, to approach,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to gain access,</FONT></i></b> [إِلَى غَيْرِهِ <b><i><FONT COLOR="DarkBlue">to another,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">by means of his relationship:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">he pleaded,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">made intercession, thereby.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> بِهِ إِلَيْكَ ↓ وَقَدْ دَلَوْنَا , in a prayer for rain, of 'Omar, referring to El―' Abbás, i. e., accord. to the “ Ghareebeyn, ” <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">And we have sought to approach,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to gain access, to Thee by him,</FONT></i></b> app. means that they sought to obtain the mercy and aid of God [by means of his intercession], like as one seeks to get at, or obtain, the water by means of the دَلْو [or bucket]. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> One says also, أَدْلَى إِلَى المَيَّتِ بِالبُنُوَّةِ وَنَحْوِهَا, meaning <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He was united to the dead by sonship, and the like;</FONT></i></b> from إِدْلَآءُ الدَّلْوِ. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> And فُلَانٌ يُدْلِى إِلَى المَيِّتِ بِذَكِرٍ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Such a one is united with the dead by a male.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> ادلى فِيهِ means <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He said of him what was evil,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">foul.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> And ادلى said of a horse &amp;c., <b><i><FONT COLOR="DarkBlue">He put forth his yard, for the purpose of staling</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">covering;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K;) </FONT></i></b> as also ↓ دلّى said of an ass, as is also the former verb. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b7―]</FONT></b> See also 1, first and second sentences.
أدم	أَدَمٌ : see أَدِيمٌ, in two places: <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> and أَدَمَةٌ. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> أَدَمُ: see آدَمُ.
أدم	أَدْمٌ : see أُدْمَةٌ <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> هُوَ أَدْمُ أَهْلِهِ: see أَدَمَةٌ.
أدم	أُدْمٌ : see إِدَامٌ. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> هُوَ أُدْمُ أَهْلِهِ: and أُدْمُ بَنِى أَبِيهِ: see أَدَمَةٌ.
أدم الخبز	أَدَمَ الخُبْزَ , aor. اَدِمَ , <b><i><FONT COLOR="DarkOliveGreen"> (M, Msb, K,) </FONT></i></b> inf. n. أَدْمٌ; <b><i><FONT COLOR="DarkOliveGreen"> (M, Msb;) </FONT></i></b> and ↓ آدمهُ , <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K,) </FONT></i></b> inf. n. إِيدَامٌ; <b><i><FONT COLOR="DarkOliveGreen"> (TK;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He mixed the bread with</FONT></i></b> أُدْم [or <b><i><FONT COLOR="DarkBlue">seasoning;</FONT></i></b> i. e. <b><i><FONT COLOR="DarkBlue">he seasoned it</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (M, K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he made the swallowing of the bread to be good,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">agreeable, by means of</FONT></i></b> إِدَام [or <b><i><FONT COLOR="DarkBlue">seasoning</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> You say also, أَدَمَ الخُبْزَ بِاللَّحْمِ, aor. اَدِمَ , [<b><i><FONT COLOR="DarkBlue">he seasoned the bread,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rendered it savoury, with flesh―meat,</FONT></i></b>] from أُدْمٌ and إِدَامٌ, signifying مَا يُؤْتَدمُ بِهِ. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> أَدَمَ القَوْمَ, aor. اَدِمَ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> inf. n. أَدْمٌ; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> or ↓ آدَمَهُمْ ; <b><i><FONT COLOR="DarkOliveGreen"> (M;) </FONT></i></b> or both; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He seasoned for the people,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">company of men,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (أَدَمَ لَهُمْ, [in the CK, erroneously, اَدامَ لهم,]) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">their bread;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K, TA;) </FONT></i></b> i. e., <b><i><FONT COLOR="DarkBlue">mixed it</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">for them</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">with</FONT></i></b> إِدَام <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> [From أَدَمَ in the first of the senses explained above, is app. derived the phrase,] أَدَمَهُ بِأَهْلِهِ <b><i><FONT COLOR="DarkBlue">He mixed him, associated him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">united him in company, with his family.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> [And in like manner,] أَدَمَ بَيْنَهُمَا, <b><i><FONT COLOR="DarkOliveGreen"> (T, S,) </FONT></i></b> or بَيْنَهُمْ, <b><i><FONT COLOR="DarkOliveGreen"> (M, Msb, * K,) </FONT></i></b> aor. اَدِمَ , <b><i><FONT COLOR="DarkOliveGreen"> (T, M, Msb, K,) </FONT></i></b> inf. n. أَدْمٌ; <b><i><FONT COLOR="DarkOliveGreen"> (T, M, M$sudot;b;) </FONT></i></b> and ↓ آدم , <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, Msb, K,) </FONT></i></b> inf. n. إِيَدامٌ; <b><i><FONT COLOR="DarkOliveGreen"> (T, TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (God, T, S, M, or a man, Msb) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">effected a reconciliation between them; brought them together;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, Msb, K; [expl. in the M and K by لَاءَ مَ, for which we find in the CK لَاُمَ;]) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">made them sociable</FONT></i></b>, or <b><i><FONT COLOR="DarkBlue">familiar, one with another;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and made them to agree:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">induced love and agreement between them:</FONT></i></b> held by A "Obeyd to be from أُدْمٌ, because thereby food is made good and pleasant. <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> It is said in a trad., فَإِنَّهُ أَحْرَى أَنْ يُؤْدَمَ بَيْنَكُمَا, meaning <b><i><FONT COLOR="DarkBlue">For it is most fit,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">meet, that there should be, between you two, love and agreement:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, S:) </FONT></i></b> or, <b><i><FONT COLOR="DarkBlue">that peace,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">reconciliation, and friendship, should continue between you two.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> And a poet says, ↓ إِلَّا مُؤْدَمَا ↓ وَالبِيضُ لَا يُؤْدِمْنَ i. e. [<b><i><FONT COLOR="DarkBlue">And the pure,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">free from faults,</FONT></i></b> among women,] <b><i><FONT COLOR="DarkBlue">do not love</FONT></i></b> any <b><i><FONT COLOR="DarkBlue">save one who is made an object of love</FONT></i></b> [by his good qualities], <b><i><FONT COLOR="DarkOliveGreen"> (T, S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a proper object of love.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> أَدَمَهُمْ, <b><i><FONT COLOR="DarkOliveGreen"> (T, M, K,) </FONT></i></b> aor. اَدِمَ , <b><i><FONT COLOR="DarkOliveGreen"> (T,) </FONT></i></b> or اَدُمَ , <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> inf. n. أَدْمٌ, <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, to them, what is termed</FONT></i></b> أَدَمَة; <b><i><FONT COLOR="DarkOliveGreen"> (T, M, K;) </FONT></i></b> i. e., <b><i><FONT COLOR="DarkBlue">one who made people to know them;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T;) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a pattern, an exemplar, an example,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">one who was imitated,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to be imitated; and one by means of whom they were known:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K:) </FONT></i></b> so says IAar. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> أَدَمَ الأَدِيمَ <b><i><FONT COLOR="DarkBlue">He pared,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">removed the superficial part of, the hide:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, * TA:) </FONT></i></b> and الأَدِيمَ ↓ آدَمَ , with medd, <b><i><FONT COLOR="DarkBlue">he pared off the</FONT></i></b> أَدَمَة [q. v.] <b><i><FONT COLOR="DarkBlue">of the hide:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or the latter signifies <b><i><FONT COLOR="DarkBlue">he exposed to view the</FONT></i></b> أَدَمَة [in the CK, erroneously, the اُدْمَة] <b><i><FONT COLOR="DarkBlue">of the hide.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A4―]</FONT></b> أَدِمَ, aor. اَدَمَ , <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> inf. n. أَدَمٌ; <b><i><FONT COLOR="DarkOliveGreen"> (TK;) </FONT></i></b> and أَدُمَ, aor. اَدُمَ , <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> inf. n. أُدُومَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (T, K) </FONT></i></b> [or, more probably, أُدْمَةٌ, like سُمْرَةٌ &amp;c.]; <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a camel, and a gazelle, and a man,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, of the colour termed</FONT></i></b> أُدْمَة, q. v. infrà. <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b>
أدم مدبغة	أُدُمٌ مُدَّبَغَةٌ [app. <b><i><FONT COLOR="DarkBlue">Hides,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">skins, much tanned</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
أدمان	أَدَمَانٌ : see what next precedes, and دَمَانٌ. هذا مدمنهم [thus in the TA: app. either مَدْمِنُهُمْ, and if so meaning <b><i><FONT COLOR="DarkBlue">This is their place of continuance,</FONT></i></b> or مُدَمَّنُهُمْ, meaning <b><i><FONT COLOR="DarkBlue">the place where their cattle dung and stale</FONT></i></b>].
أدمان	أَدْمَانٌ <b><i><FONT COLOR="DarkBlue">A certain tree of the</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">kind called</FONT></i></b>] جَنْبَة. <b><i><FONT COLOR="DarkOliveGreen"> (K. [Golius read مِنَ الجَنَّةِ i. e. “ of Paradise, ” for من الجَنْبَةِ.]) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also, accord. to the K, <b><i><FONT COLOR="DarkBlue">A certain canker, disease,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">bane, of palm―trees:</FONT></i></b> but this is ↓ أَدَمَانٌ . <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
أدمان	أُدْماَنٌ and أُدْمَانَةٌ: see آدَمُ.
أدمة	أَدَمَةٌ : see أُدْمَةٌ. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> هُوَ أَدَمَةُ أَهْلِهِ, <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> and ↓ أُدْمَتُهُمْ , <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> or ↓ أَدْمَتُهُمْ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> and ↓ أُدْمُهُمْ , <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> or ↓ أَدْمُهُمْ , and ↓ إِدَامُهُمْ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He is the pattern, exemplar, example,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">object of imitation, of his people,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">family, by means of whom they are known:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K:) </FONT></i></b> so says IAar. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> And جَعَلْتُ فُلَانًا أَدَمَةَ أَهْلِى <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">I made such a one to be the pattern, exemplar, example,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">object of imitation, of my people,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">family.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, S.) </FONT></i></b> And هُوَ أَدَمَةٌ لِفُلَانٍ, and ↓ أُدْمَةٌ , <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He is a pattern,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">to such a one.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Fr, TA.) </FONT></i></b> And فُلَانٌ أَدَمَةُ بَنِى فُلَانٍ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Such a one is he who makes people to know the sons of such a one.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> And هُوَ أَدَمَةُ قَوْمِهِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He is the chief,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">provost, of his people.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b> And قَوْمِهِ ↓ فُلَانٌ إِدَامُ , and بَنى أَبِيهِ ↓ أُدْمُ , <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Such a one is the aider, and manager of the affairs,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">the support,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">right orderer of the affairs, of his people,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">of the sons of his father.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> [The <b><i><FONT COLOR="DarkBlue">inner skin;</FONT></i></b> the <b><i><FONT COLOR="DarkBlue">cutis,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">derma;</FONT></i></b>] the <b><i><FONT COLOR="DarkBlue">interior of the skin, which is next to the flesh;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K;) </FONT></i></b> the exterior thereof being called the بَشَرَة: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or <b><i><FONT COLOR="DarkOliveGreen"> (as some say, M) </FONT></i></b> the <b><i><FONT COLOR="DarkBlue">exterior thereof, upon which is the hair;</FONT></i></b> the interior thereof being called the بَشَرَة: <b><i><FONT COLOR="DarkOliveGreen"> (M, K:) </FONT></i></b> and ↓ أَدَمٌ may be its pl.; [or rather, a coll. gen. n.;] or, accord. to Sb, it is a quasi―pl. n. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Accord. to some, <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">What appears of the skin of the head.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K. [See بَشَرَةٌ.]) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> The <b><i><FONT COLOR="DarkBlue">interior</FONT></i></b> of the earth or ground; <b><i><FONT COLOR="DarkOliveGreen"> (M, K;) </FONT></i></b> the surface thereof being called its أَدِيم: <b><i><FONT COLOR="DarkOliveGreen"> (M, TA:) </FONT></i></b> or, as some say, its <b><i><FONT COLOR="DarkBlue">surface.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
أدمة	أُدْمَةٌ <b><i><FONT COLOR="DarkBlue">A state of mixing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">mingling, together</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">in familiar,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">social, intercourse</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Lth, T, M, K.) </FONT></i></b> You say, بَيْنَهُمَا أُدْمَةٌ <b><i><FONT COLOR="DarkBlue">Between them two is a mixing,</FONT></i></b> &amp;c. <b><i><FONT COLOR="DarkOliveGreen"> (Lth, T.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also, <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> or ↓ أَدْمٌ , <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Agreement:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K, TA:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">familiarity, sociableness, companionship,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">friendship.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA. [The meanings in this sentence are assigned in the S only to the latter word: in the TA, only to the former.]) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And the former, <b><i><FONT COLOR="DarkBlue">Relationship.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">A means of access</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (وَسِيلَةٌ, Fr, T, S, M, K) </FONT></i></b> to a thing, <b><i><FONT COLOR="DarkOliveGreen"> (Fr, T, S,) </FONT></i></b> and to a person; <b><i><FONT COLOR="DarkOliveGreen"> (Fr, T;) </FONT></i></b> as also ↓ أَدَمَةٌ . <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> You say, فُلَانٌ أُدْمَتِى إِلَيْكَ <b><i><FONT COLOR="DarkBlue">Such a one is my means of access to thee.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Fr, T.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> And [hence,] <b><i><FONT COLOR="DarkBlue">A present which one takes with him in visiting a friend or a great man;</FONT></i></b> in Peraian دَسْت آوِيز. <b><i><FONT COLOR="DarkOliveGreen"> (K, L.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> هُوَ أُدْمَةُ أَهْلِهِ: and هُوَ أُدْمَةٌ لِفُلَانٍ: see أَدَمَةٌ. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> In camels, <b><i><FONT COLOR="DarkBlue">A colour intermixed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tinged, with blackness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">with whiteness;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">clear whiteness;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K;) </FONT></i></b> or, as some say, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">intense whiteness;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA;) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">whiteness, with blackness of the eyeballs:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Nh, TA:) </FONT></i></b> and in gazelles, <b><i><FONT COLOR="DarkBlue">a colour intermixed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tinged, with whiteness:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K:) </FONT></i></b> or in gazelles and in camels, <b><i><FONT COLOR="DarkBlue">whiteness:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T:) </FONT></i></b> and in human beings, <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a tawny colour;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">darkness of complexion;</FONT></i></b> syn. سُمْرَةٌ [q. v.]; <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K;) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an intermixture,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a tinge, of blackness;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth, T;) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">intense</FONT></i></b> سُمْرَة [or <b><i><FONT COLOR="DarkBlue">tawniness</FONT></i></b>]; and it is said to be from أُدْمَةُ الأَرْضِ, meaning <b><i><FONT COLOR="DarkBlue">the colour of the earth:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Nh, TA:) </FONT></i></b> or [in men,] <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> حُمْرَةٌ [which, in this case, signifies <b><i><FONT COLOR="DarkBlue">whiteness</FONT></i></b> of complexion]: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> accord. to AHn, it signifies <b><i><FONT COLOR="DarkBlue">whiteness;</FONT></i></b> syn. بَيَاضٌ. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> [See also آدَمُ.]
أدمل	أَدْمَلَ see 1, in two places: <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> and see also 3.
أدمه	أدّمهُ , inf. n. تَأْدِيمٌ, <b><i><FONT COLOR="DarkBlue">He put much</FONT></i></b> إِدَام [or <b><i><FONT COLOR="DarkBlue">seasoning</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">into it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
أدموث	أُدْمُوثٌ The <b><i><FONT COLOR="DarkBlue">place of the</FONT></i></b> مَلَّة [or <b><i><FONT COLOR="DarkBlue">hot ashes</FONT></i></b>] <b><i><FONT COLOR="DarkOliveGreen"> (S, L, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">when bread has been baked there.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, L.) </FONT></i></b> دمج
أدمى	أَدَمِىٌّ <b><i><FONT COLOR="DarkBlue">A seller of</FONT></i></b> [أَدَم, or] <b><i><FONT COLOR="DarkBlue">skins,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hides:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and ↓ أَدَّامٌ signifies the same; and particularly <b><i><FONT COLOR="DarkBlue">a seller of goats' skins.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Golius, from the larger work entitled Mirkát el―Loghah.) </FONT></i></b>
أدن	أَدَنُّ One <b><i><FONT COLOR="DarkBlue">whose back resembles the</FONT></i></b> دَنّ; <b><i><FONT COLOR="DarkOliveGreen"> (IAar, T;) </FONT></i></b> [i. e.] <b><i><FONT COLOR="DarkBlue">having a bending,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">curving, in the back;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K;) </FONT></i></b> applied to a man; <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">hump―backed:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Fr, TA in art. عجر:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">having the neck and breast near</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">to the ground</FONT></i></b>], <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and stooping,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and low,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">by original natural constitution:</FONT></i></b> applied to a man, <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> and to a horse or the like, and any quadruped: <b><i><FONT COLOR="DarkOliveGreen"> (M, K:) </FONT></i></b> or, applied to a horse, <b><i><FONT COLOR="DarkBlue">short in the fore legs:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or, applied to a camel, <b><i><FONT COLOR="DarkBlue">leaning forward, with shortness of the fore legs:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AZ, T:) </FONT></i></b> or, applied to a horse or the like, <b><i><FONT COLOR="DarkBlue">short in the fore legs, and consequently having his neck near to the ground:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AHeyth, T:) </FONT></i></b> As said that no أَدَنّ ever outstripped except that of the Benoo―Yarbooa: <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> fem. دَنَّآءُ. <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b> [See also دَنَنٌ.] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also, applied to a house, or chamber, or tent, <b><i><FONT COLOR="DarkOliveGreen"> (بَيْت, [for which Golius appears to have read نَبْت,]) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Low,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">depressed,</FONT></i></b> [app. <b><i><FONT COLOR="DarkBlue">in its roof.</FONT></i></b>] <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> دنأ
أدنأ	أَدْنَأُ [<b><i><FONT COLOR="DarkBlue">More,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">most, low, ignoble,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">mean, in his actions;</FONT></i></b> &amp;c.]. You say, هُوَ أَدْنَأُ مِنْهُ [<b><i><FONT COLOR="DarkBlue">He is more low,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">than he</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Zj, T.) </FONT></i></b> Fr says that أَدْنَى in the Kur ii. 58 is [for أَدْنَأُ,] derived from دَنَآءَةٌ: accord. to one reading, it is أَدْنَأُ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Applied to a man, <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Hump―backed:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K: *) </FONT></i></b> fem. دَنْأَى. <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA.) </FONT></i></b> دنر
أدنى	أَدْنَى <b><i><FONT COLOR="DarkBlue">Nearer,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">nearest;</FONT></i></b> opposed to أَقْصَى: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> fem. دُنْيَا; <b><i><FONT COLOR="DarkOliveGreen"> (M, TA;) </FONT></i></b> in which the [radical] و is changed into ى, as in عُلْيَا and قُصْيَا: <b><i><FONT COLOR="DarkOliveGreen"> (ISd, TA voce بُقْوَى:) </FONT></i></b> [the pl. of the masc. is أَدَانٍ and أَدْنَوْنَ; the latter in the accus. and gen. أَدْنَيْنِ: and] the pl. of the fem., دُنًى, <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA,) </FONT></i></b> like كُبَرٌ pl. of كُبْرَى, and صُغَرٌ pl. of صُغْرَى; <b><i><FONT COLOR="DarkOliveGreen"> (S, TA;) </FONT></i></b> said by some to be extr. and strange [in respect of usage]; and El―Mutanebbee has been blamed for using it; <b><i><FONT COLOR="DarkOliveGreen"> (MF, TA;) </FONT></i></b> but in the case referred to he has used الدُّنَى for الدُّنْيَا, [not as a pl.,] suppressing the ى by poetic license. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [Hence,] غُلِبَتِ الرُّومُ فِى أَدْنَى الأَرْضِ, in the Kur xxx. 1 and 2, <b><i><FONT COLOR="DarkBlue">The Greeks have been overcome in the nearer,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">nearest, part of the land.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Bd, Jel.) </FONT></i></b> And الجَمْرَةُ الدُّنْيَا [<b><i><FONT COLOR="DarkBlue">The nearest heap of pebbles;</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">the heap of pebbles nearest to Minè.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA. [See art. جمر.]) </FONT></i></b> And السَّمَآءُ الدُّنْيَا [<b><i><FONT COLOR="DarkBlue">The nearest heaven;</FONT></i></b> i. e. <b><i><FONT COLOR="DarkBlue">the lowest;</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">the heaven that is the nearest to us:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, TA:) </FONT></i></b> also called سَمَآءُ الدُّنْيَا [which means <b><i><FONT COLOR="DarkBlue">the heaven of the present world;</FONT></i></b> as will be seen from what follows]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> See also exs. of the fem. in the paragraph commencing with the words هُوَ ا بْنُ عَمٍّ دِنْىٍ, in four places. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">Former,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">first;</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">fore,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">foremost;</FONT></i></b> opposed to آخِرٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [Hence,] ↓ لَقِيتُهُ أَدْنَى دَنِىٍّ <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA) </FONT></i></b> and ↓ أَدْنَى دَنًا , <b><i><FONT COLOR="DarkOliveGreen"> (K, TA, [in the CK, erroneously, ادنى دَنّىٰ and ادنى دَنِىٍّ,]) </FONT></i></b> i. e. <b><i><FONT COLOR="DarkBlue">I met him the first thing.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> [And أَدْنَى الفَمِ <b><i><FONT COLOR="DarkBlue">The fore,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">foremost, part of the mouth.</FONT></i></b>] And الدُّنْيَا [for الدَّارُ الدُّنْيَا, and الحَيَاةُ الدُّنْيَا, <b><i><FONT COLOR="DarkBlue">The former dwelling,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">abode,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">life;</FONT></i></b> i. e. <b><i><FONT COLOR="DarkBlue">the present world,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">life,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">state of existence</FONT></i></b>]; <b><i><FONT COLOR="DarkBlue">contr. of</FONT></i></b> الآخِرَةُ: <b><i><FONT COLOR="DarkOliveGreen"> (M, K:) </FONT></i></b> [or] it is so called because of its nearness: <b><i><FONT COLOR="DarkOliveGreen"> (T, S:) </FONT></i></b> [and may be rendered <b><i><FONT COLOR="DarkBlue">the sublunary abode,</FONT></i></b> &amp;c.: and <b><i><FONT COLOR="DarkBlue">the inferior abode,</FONT></i></b> &amp;c. It also signifies <b><i><FONT COLOR="DarkBlue">The enjoyments, blessings,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">good, of the present world,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">life; worldly blessings</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">prosperity,</FONT></i></b> &amp;c.] And sometimes it is with tenween, <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> when used indeterminately: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> [thus,] IAar mentions the saying مَا لَهُ دُنْيًا وَ لَا آخِرَةٌ [as meaning <b><i><FONT COLOR="DarkBlue">He has none of the enjoyments,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">blessings, of the present world, nor</FONT></i></b> in prospect <b><i><FONT COLOR="DarkBlue">any enjoyments,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">blessings, of the world to come</FONT></i></b>]; with tenween. <b><i><FONT COLOR="DarkOliveGreen"> (M, TA.) </FONT></i></b> And you say, بَاعَ دُنْيَاهُ بِآخِرَتِهِ [<b><i><FONT COLOR="DarkBlue">He purchased his enjoyments of the present world at the expense of his enjoyments of the world to come</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Z, TA in art. بيع.) </FONT></i></b> And اَبْنُ الدُّنْيَا means <b><i><FONT COLOR="DarkBlue">The rich man.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb in art. بنى.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">More,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">most, apt, fit,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">proper:</FONT></i></b> thus in the Kur [xxxiii. 59], in the phrase ذٰلِكَ أَدْنَى أَنْ يُعَرَفْنَ [<b><i><FONT COLOR="DarkBlue">That will be more,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">most, apt, fit,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">proper, that they may be known</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (Ksh, Mgh;) </FONT></i></b> i. e., that they may be known to be free women, as distinguished from female slaves, who did not cover their faces. <b><i><FONT COLOR="DarkOliveGreen"> (Jel.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">Less</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">in number</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">quantity</FONT></i></b> &amp;c.], and <b><i><FONT COLOR="DarkBlue">least</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">therein</FONT></i></b>]; opposed to أَكْثَرُ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> وَلَا أَدْنَى مِنْ ذٰلِكَ وَلَاأَكْثَرَ, in the Kur [lviii. 8], means <b><i><FONT COLOR="DarkBlue">Nor less in number than that, nor more in number.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Bd.) </FONT></i></b> And وَلَنُذِيقَنَّهُمْ مِنَ ا لْعَذَابِ ا لْأَدْنَى دُونَ ا لْعَذَابِ ا لْأَكْبَرِ, in the Kur [xxxii. 21, lit. <b><i><FONT COLOR="DarkBlue">And we will assuredly make them to taste of the smaller punishment besides the greater punishment</FONT></i></b>], means, accord. to Zj, whatever punishment is inflicted in the present world and the punishment of the world to come. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">Worse,</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">inferior</FONT></i></b> in quality,] and <b><i><FONT COLOR="DarkBlue">worst;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">more,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">most, low, ignoble, base, vile, mean,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">weak;</FONT></i></b> opposed to خَيْرٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> It is said in the Kur [ii. 58], أَتَسْتَبْدِلُونَ ا لَّذِى هُوَ أَدْنَى بِا لَّذِى هُوَ خَيْرٌ [<b><i><FONT COLOR="DarkBlue">Will ye take in exchange that which is worse,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">inferior, for that which is better?</FONT></i></b> or], accord. to Zj, meaning <b><i><FONT COLOR="DarkBlue">that which is less in value</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">for that which is better</FONT></i></b>]? ادنى being thus, without ء: Fr says that it is here from الدَّنَآءَةٌ: and Zuheyr El―Kurkubee [or <b><i><FONT COLOR="DarkOliveGreen"> (accord. to some) </FONT></i></b> El―Furkubee] read أَدْنَأُ. <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b>
أدهم	أَدْهَمُ <b><i><FONT COLOR="DarkBlue">Black;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, S, * Mgh, Msb, * K;) </FONT></i></b> as also ↓ دُهَامٌ : <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> the former is applied in this sense to a horse, <b><i><FONT COLOR="DarkOliveGreen"> (S, * Mgh, Msb, * TA,) </FONT></i></b> and to a camel, &amp;c.: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or, applied to a camel, <b><i><FONT COLOR="DarkBlue">of a deep ashcolour without any tinge of white;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (As, S, Msb, K;) </FONT></i></b> when of a deeper hue, so as to be very black, he is termed جَوْنٌ: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or, as some say, applied to a camel, <b><i><FONT COLOR="DarkBlue">like</FONT></i></b> أَصْفَرُ, [in this case meaning <b><i><FONT COLOR="DarkBlue">black with some intermixture of yellow,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">but less black:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> fem. دَهْمَآءُ; which, when applied to a sheep <b><i><FONT COLOR="DarkOliveGreen"> (S, M, Msb, K) </FONT></i></b> or goat, <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb,) </FONT></i></b> means <b><i><FONT COLOR="DarkBlue">of a pure</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an unmixed brown colour</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (خَالِصَةُ الحُمْرَةِ) </FONT></i></b>: <b><i><FONT COLOR="DarkOliveGreen"> (S, M, Msb, K:) </FONT></i></b> pl. دُهْمٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> The Arabs say, مُلُوكُ الخَيْلِ دُهْمُهَا [<b><i><FONT COLOR="DarkBlue">The kings of horses are the black thereof</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And فَرَسٌ أَدْهَمُ بَهِيمٌ <b><i><FONT COLOR="DarkBlue">A black horse in which is no intermixture of colours.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And لَا آتِيكَ مَا حَنَّتِ الدَّهْمَآءُ [<b><i><FONT COLOR="DarkBlue">I will not come to thee as long as she</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (among the camels) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">that is of a deep ash―colour without any tinge of white reiterates her yearning cry after her young one;</FONT></i></b> meaning, <b><i><FONT COLOR="DarkBlue">ever</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Lh, TA.) </FONT></i></b> And رَمَادٌ أَدْهَمُ <b><i><FONT COLOR="DarkBlue">Black ashes.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> حَدِيقَةٌ دَهْمَآءُ and ↓ مُدْهَامَّةٌ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">A walled garden</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">green inclining to black.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> Hence, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> ↓ مُدْهَامَّتَانِ , <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> in the Kur [lv. 64], <b><i><FONT COLOR="DarkOliveGreen"> (S, TA,) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">Two gardens</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (جَنَّتَانِ) </FONT></i></b>] <b><i><FONT COLOR="DarkBlue">of which the greenness inclines to blackness;</FONT></i></b> for every green plant, when its abundance and its moisture, or irrigation, are complete, inclines to blackness: <b><i><FONT COLOR="DarkOliveGreen"> (Zj, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">black by reason of intense greenness arising from abundant moisture,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">irrigation;</FONT></i></b> and everything that is green <b><i><FONT COLOR="DarkOliveGreen"> (أَخْضَر) </FONT></i></b> the Arabs term أَسْوَدُ. <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> رَبْعٌ أَدْهَمُ [<b><i><FONT COLOR="DarkBlue">A place of alighting</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">abode</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">recently occupied by the tribe;</FONT></i></b> [because blackened by their fires &amp;c.:] pl. أَرْبُعٌ دُهْمٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And أَثَرٌ أَدْهَمُ <b><i><FONT COLOR="DarkBlue">A new,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">recent, mark, trace,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">vestige:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (As, K:) </FONT></i></b> and أَغْيَرُ means one that is “old, becoming effaced:” <b><i><FONT COLOR="DarkOliveGreen"> (As, TA:) </FONT></i></b> and the former means also <b><i><FONT COLOR="DarkBlue">old, becoming effaced;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> as some explain it; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> thus having two contr. significations. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> And وَطْأَةٌ دَهْمَآءُ <b><i><FONT COLOR="DarkBlue">A new,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">recent, footstep,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">footprint:</FONT></i></b> and غَبْرَآءُ means “becoming effaced:” or the former means one that is <b><i><FONT COLOR="DarkBlue">becoming effaced,</FONT></i></b> because it has become obscure to him who seeks it; <b><i><FONT COLOR="DarkOliveGreen"> (JK;) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an old footstep,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">footprint:</FONT></i></b> and حَمْرَآءُ means one that is “new, or recent.” <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> [See also أَغْبَرُ.] <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> الدَّهْمَآءُ also signifies <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The cooking―pot:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, S, A, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the black cooking―pot:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ISh, TA:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">the old cooking―pot.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K. [But it is implied in the TA that this last meaning is a mistake, occasioned by an omission; and that, instead of القِدْرُ وَالقَدِيمَةُ, (in the CK القِدْرُ القَدِيمَةُ,) </FONT></i></b> we should read, القِدْرُ وَالوَطْأَةُ الدَّهْمَآءُ القَدِيمَةُ, explained above. Accord. to Golius, on the authority of a gloss in the KL, أَبُو الأَدْهَمِ signifies <b><i><FONT COLOR="DarkBlue">The great cooking―pot in which a whole sheep is cooked at once.</FONT></i></b>]) <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">The twenty―ninth night of the</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">lunar</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">month:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, K:) </FONT></i></b> because of its blackness. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And [the pl.] الدُّهْمُ <b><i><FONT COLOR="DarkBlue">Three nights of the</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">lunar</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">month</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">during which is the change of the moon</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> because they are black. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> See also الدُّهَيْمُ. <p></p><b><FONT COLOR="DarkRed">[―b7―]</FONT></b> [Used as a subst.,] أَدْهَمُ signifies also <b><i><FONT COLOR="DarkBlue">A shackle</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fetter,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a pair of shackles</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fetters;</FONT></i></b> syn. قَيْدٌ: <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> because of the blackness thereof: accord. to AA, <b><i><FONT COLOR="DarkBlue">of wood:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a heavy shackle</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fetter</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a pair of shackles</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fetters:</FONT></i></b> syn. أَدَاهِمُ: <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> because of the blackform of pl., which is proper to substs., because the quality of a subst. is predominant in it. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b8―]</FONT></b> And [the fem.] دَهْمَآءُ signifies <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A multitude,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">large number:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> and <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a company</FONT></i></b> of men; <b><i><FONT COLOR="DarkOliveGreen"> (Ks, S, K; *) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">multitude</FONT></i></b> thereof: <b><i><FONT COLOR="DarkOliveGreen"> (Ks, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> the <b><i><FONT COLOR="DarkBlue">generality, the common mass,</FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">main part</FONT></i></b> [thereof]: <b><i><FONT COLOR="DarkOliveGreen"> (Z, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> the <b><i><FONT COLOR="DarkBlue">commonalty,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">common people.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mbr, Har p. 671.) </FONT></i></b> [See also دَهْمٌ.] <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also, دَهْمَآءُ, The <b><i><FONT COLOR="DarkBlue">aspect, appearance, mien, guise,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">garb, of a man.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, S, * K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> And الدَّهْمَآءُ <b><i><FONT COLOR="DarkBlue">A certain herb,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tree, green, and broad in the leaves;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK;) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a certain broad herb,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">having leaves and twigs, resembling the</FONT></i></b> قَرْنُوَة; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">with which one tans.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, K.) </FONT></i></b>
أدهى	أَدْهَى [<b><i><FONT COLOR="DarkBlue">More,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">most, cunning,</FONT></i></b> &amp;c. Hence,] أَدْهَى مِنْ قَيْسِ بْنِ زُهَيْرٍ [<b><i><FONT COLOR="DarkBlue">More intelligent,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sagacious, than Keys the son of Zuheyr</FONT></i></b>] : a prov. <b><i><FONT COLOR="DarkOliveGreen"> (Meyd.) </FONT></i></b>
أدوأ	أَدْوَأُ : see the next preceding paragraph.
أدوح	أَدْوَحَ and 5: and 7: see 1.
أدوخ	أَدْوَخَ see 2.
أدوس	أَدْوَسَ see دَاسَ الطَّعَامَ, in the paragraph above.
أدوف	أَدْوَفَ see the preceding paragraph.
أدوم	أَدْوَمُ [<b><i><FONT COLOR="DarkBlue">More,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">most, continual, lasting,</FONT></i></b> &amp;c.] You say, هُوَ أَدْوَمُ مِنْ كَذَا [<b><i><FONT COLOR="DarkBlue">It is more continual,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">lasting,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">than such a thing</FONT></i></b>]: from الدَّوَامُ. <b><i><FONT COLOR="DarkOliveGreen"> (IJ, M.) </FONT></i></b>
أدون	أَدْوَنُ is used by IJ in the phrase ذٰلِكَ أَقَلٌّ الأَمْرَيْنِ وَأَدْوَنُهُمَا [<b><i><FONT COLOR="DarkBlue">That is the lesser of the two affairs,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cases, and the lower, baser,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">of them</FONT></i></b>]: but [ISd says that] this is strange, because [he held that], like أَحْنَكَ, it has no verb belonging to it. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> دوى
أدى	أَدِىٌّ : see أَدَاةٌ, in three places. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">A journey;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a journeying:</FONT></i></b> from آدَى لِلسَّفَرِ. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b>
أدى	أَدِىٌّ : see art. ادو.
أديب	أَدِيبٌ <b><i><FONT COLOR="DarkBlue">Characterized by what is termed</FONT></i></b> أَدَب [or <b><i><FONT COLOR="DarkBlue">good discipline of the mind and manners,</FONT></i></b> &amp;c.; i. e. <b><i><FONT COLOR="DarkBlue">well―disciplined, well―educated, well―bred,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">well―mannered; polite; instructed in polite accomplishments,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an elegant scholar;</FONT></i></b> &amp;c.]: <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, Mgh, K:) </FONT></i></b> pl. أُدَبَآءٍ. <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also مَؤَدَّبٌ.
أديم	أَدِيمٌ <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> ↓ مَأْدُومٌ [<b><i><FONT COLOR="DarkBlue">Seasoned</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (T:) </FONT></i></b> or طَعَامٌ ↓ مَأْدُومٌ [<b><i><FONT COLOR="DarkBlue">seasoned food</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (M, K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">food in which is</FONT></i></b> إِدَام. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> Hence the prov., سَمْنُكُمْ هُرِيقَ فِى أَدِيمِكُمْ [<b><i><FONT COLOR="DarkBlue">Your clarified butter is poured into your seasoned food</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (T, TA;) </FONT></i></b> applied to a niggardly man; <b><i><FONT COLOR="DarkOliveGreen"> (Har p. 462;) </FONT></i></b> meaning, your good, or wealth, returns unto you: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or, as some say, the meaning is, <b><i><FONT COLOR="DarkBlue">into your</FONT></i></b> سِقَآء [or <b><i><FONT COLOR="DarkBlue">skin</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (T, Har * ubi suprà:) </FONT></i></b> and the vulgar say, فِى دَقِيقِكُمْ [<b><i><FONT COLOR="DarkBlue">into your flour</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And the saying, سَمْنُهُمْ فِى أَدِيمِهِمْ [<b><i><FONT COLOR="DarkBlue">Their clarified butter is in their seasoned food</FONT></i></b>]; meaning, their good, or wealth, returns unto them. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> And the saying of Khadeejeh to the Prophet, إِنَّكَ لَتَكْسِبُ وَ تُطْعِمُ المَأْدُومَ ↓ المَعْدُومَ <b><i><FONT COLOR="DarkOliveGreen"> (M, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Verily thou gainest what is denied to others,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">makest</FONT></i></b> others <b><i><FONT COLOR="DarkBlue">to gain what they have not, of the things they want,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">makest the poor to gain,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. عدم,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and givest to eat food in which is</FONT></i></b> إِدَام. <b><i><FONT COLOR="DarkOliveGreen"> (TA in the present art.) </FONT></i></b> [Hence also,] أَطْعَمْتُكَ ↓ مَأْدُومِى <b><i><FONT COLOR="DarkOliveGreen"> (M, K) </FONT></i></b> meaning أَتَيْتُكَ بِعُذْرِى [<b><i><FONT COLOR="DarkBlue">I gave thee my excuse;</FONT></i></b> or, perhaps, <b><i><FONT COLOR="DarkBlue">my virginity;</FONT></i></b> see عُذْرَةٌ]: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> [or,] as some say, the meaning is, <b><i><FONT COLOR="DarkBlue">my good manners:</FONT></i></b> said by the wife of Dureyd Ibn―Es―Simmeh, on the occasion of his divorcing her. <b><i><FONT COLOR="DarkOliveGreen"> (M, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And hence, <b><i><FONT COLOR="DarkOliveGreen"> (Ham p. 205, Mgh,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Tanned skin</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hide; leather:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, Ham, Mgh, Msb:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">skin,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hide,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in whatever state it be:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">red skin</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hide:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">skin,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hide, in the state after that in which it is termed</FONT></i></b> أَفِيقٌ; <b><i><FONT COLOR="DarkBlue">that is, when it is complete</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">in its tanning</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">and has become red:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">exterior of the skin</FONT></i></b> of anything: <b><i><FONT COLOR="DarkOliveGreen"> (T:) </FONT></i></b> pl. [of pauc.] آدِمَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K) </FONT></i></b> and آدَامٌ and [of mult.] أُدُمٌ, <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> the last from Lh, and [says ISd] I hold that he who says رُسْلٌ says أُدْمٌ, <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> and ↓ أَدَمٌ , <b><i><FONT COLOR="DarkOliveGreen"> (T, S, Msb, K,) </FONT></i></b> or this is a quasi―pl. n., <b><i><FONT COLOR="DarkOliveGreen"> (Sb, M, Mgh,) </FONT></i></b> [often used as a gen. n.,] of which آدَامٌ may be pl. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> اِبْنِ أَدِيمٍ and اِبْنُ أَدِيمَيْنِ and اِبْنُ ثَلَاثَةِ آدِمَةٍ: see اِبْنٌ in art. بنى. One says, إِنَّمَا يُعَاتَبُ الأَدِيمُ ذُو البَشَرَةِ [lit.] <b><i><FONT COLOR="DarkBlue">Only the hide that has the exterior part, upon which the hair grows, is put again into the tan:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T:) </FONT></i></b> a prov.; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> meaning, only he is disciplined, or reproved, who is an object of hope, and in whom is full intelligence, and strength; <b><i><FONT COLOR="DarkOliveGreen"> (T, TA, and AHn in TA, art. بشر [where, however, in the TA, دُونَ is erroneously put for ذو];) </FONT></i></b> and only he is disputed with in whom is place for dispute. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> أَدِيمُ الحَرْبِ is used metaphorically for أَدِيمُ أَهْلِ الحَرْبِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">The skin of the warriors,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of the people engaged in war</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fight</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> فُلَانٌ صَحِيحُ الأَدِيمِ [lit. <b><i><FONT COLOR="DarkBlue">Such a one is sound of skin</FONT></i></b>] means <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">such a one is sound in respect of origin,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">of honour,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">reputation.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Har p. 135.) </FONT></i></b> You say also, فُلَانٌ بَرِىْءُ الأَدِيمِ مِمَّا لُطِخَ بِهِ [meaning <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Such a one is clear in honour,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">reputation, of that with which he has been aspersed</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (M, * TA.) </FONT></i></b> And ↓ مَزَّقَ أَدَمِى <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He rent my honour,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">reputation.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Har ubi suprà.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> أَدِيمٌ also signifies <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> The <b><i><FONT COLOR="DarkBlue">surface</FONT></i></b> of the earth or ground: <b><i><FONT COLOR="DarkOliveGreen"> (S, M:) </FONT></i></b> [see also أَدَمَةٌ, last sentence:] or <b><i><FONT COLOR="DarkBlue">what appears</FONT></i></b> thereof, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> and of the sky. <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b7―]</FONT></b> And <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> The <b><i><FONT COLOR="DarkBlue">first part</FONT></i></b> of the period called الضُّحَى. <b><i><FONT COLOR="DarkOliveGreen"> (M, K, TA.) </FONT></i></b> You say, جِئْتُكَ أَدِيمَ الضُّحَى <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">I came to thee in the first part of the</FONT></i></b> ضحى; <b><i><FONT COLOR="DarkOliveGreen"> (Lh, M;) </FONT></i></b> app. meaning, عِنْدَ ا رْتِفَاعِ الضُّحَى [<b><i><FONT COLOR="DarkBlue">when the morning was becoming advanced; when the sun was becoming high</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b8―]</FONT></b> And <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> The <b><i><FONT COLOR="DarkBlue">whiteness</FONT></i></b> of day: <b><i><FONT COLOR="DarkOliveGreen"> (IAar, M, K, TA:) </FONT></i></b> and <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> the <b><i><FONT COLOR="DarkBlue">darkness</FONT></i></b> of night: <b><i><FONT COLOR="DarkOliveGreen"> (IAar, M, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> the <b><i><FONT COLOR="DarkBlue">whole</FONT></i></b> of the day, <b><i><FONT COLOR="DarkOliveGreen"> (M, A, K, TA,) </FONT></i></b> and of the night. <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b> You say, ظَلَّ أَدِيمَ النَّهَارِ صَائِمًا وَأَدِيمَ اللَّيْلِ قَائِمًا <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He continued the whole of the day fasting, and the whole of the night standing</FONT></i></b> [in prayer, &amp;c.]. <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b>
أدين	أُدِينَ , inf. n. إِدَانَةٌ: see 1. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> مَا أَدْوَنَهُ [as meaning <b><i><FONT COLOR="DarkBlue">How low, base, vile,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">is he,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it!</FONT></i></b>] is [asserted to be] a phrase not used, <b><i><FONT COLOR="DarkOliveGreen"> (As, T, K, TA,) </FONT></i></b> because [it is said that] دُونٌ has no verb. <b><i><FONT COLOR="DarkOliveGreen"> (As, T, TA.) </FONT></i></b>
أذ	أَذٍ <b><i><FONT COLOR="DarkBlue">Experiencing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">suffering,</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">annoyance, molestation, harm, hurt,</FONT></i></b> or] <b><i><FONT COLOR="DarkBlue">what is disagreeable,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hateful,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">evil,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, * K, * Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in a great,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">vehement, degree;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K;) </FONT></i></b> applied to a man; <b><i><FONT COLOR="DarkOliveGreen"> (M, Msb;) </FONT></i></b> as also ↓ أَذِىٌّ : <b><i><FONT COLOR="DarkOliveGreen"> (M, K:) </FONT></i></b> and both signify <b><i><FONT COLOR="DarkBlue">the contr.;</FONT></i></b> i. e. <b><i><FONT COLOR="DarkBlue">doing what is disagreeable,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hateful,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">evil, in a great,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">vehement, degree.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also, applied to a camel, <b><i><FONT COLOR="DarkBlue">That will not remain still in one place, by reason of a natural disposition, not from pain,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (El―Umawee, A'Obeyd, S, M, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">nor disease;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> as also ↓ أَذىٌّ : <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> fem. of the former أَذِيَةٌ; <b><i><FONT COLOR="DarkOliveGreen"> (El―Umawee &amp;c.;) </FONT></i></b> and of the latter ↓ أَذِيَّةٌ . <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
أذأبت الأرض	أَذْأَبَتِ الأَرْضُ <b><i><FONT COLOR="DarkOliveGreen"> (A, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The land abounded with wolves.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also 1, in three places.
أذأبت الأرض	أَذْأَبَتِ الأَرْضُ <b><i><FONT COLOR="DarkOliveGreen"> (A, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The land abounded with wolves.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also 1, in three places.
أذأره عليه	أَذْأَرَهُ عَلَيْهِ <b><i><FONT COLOR="DarkBlue">He made him angry with him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K. *) </FONT></i></b> A 'Obeyd has transposed, and then changed, one of its letters, saying أَذْرَانِى, which is a mistake. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> اذأرهُ, <b><i><FONT COLOR="DarkOliveGreen"> (inf. n. إِذْآرٌ, AZ, S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He excited him to animosity;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AZ, T, S;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">incited him;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AZ, S, M, K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">emboldened him;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> بِصَاحِبِهِ [<b><i><FONT COLOR="DarkBlue">against his companion</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (AZ, S, M.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> اذأرهُ إِلَى شَىْءٍ, <b><i><FONT COLOR="DarkOliveGreen"> (M, K, *) </FONT></i></b> and اذأرهُ شَيْئًا, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He constrained</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">compelled</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">necessitated him to have recourse to,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to do, a thing.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K, * TA.) </FONT></i></b>
أذأره عليه	أَذْأَرَهُ عَلَيْهِ <b><i><FONT COLOR="DarkBlue">He made him angry with him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K. *) </FONT></i></b> A 'Obeyd has transposed, and then changed, one of its letters, saying أَذْرَانِى, which is a mistake. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> اذأرهُ, <b><i><FONT COLOR="DarkOliveGreen"> (inf. n. إِذْآرٌ, AZ, S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He excited him to animosity;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AZ, T, S;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">incited him;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AZ, S, M, K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">emboldened him;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> بِصَاحِبِهِ [<b><i><FONT COLOR="DarkBlue">against his companion</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (AZ, S, M.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> اذأرهُ إِلَى شَىْءٍ, <b><i><FONT COLOR="DarkOliveGreen"> (M, K, *) </FONT></i></b> and اذأرهُ شَيْئًا, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He constrained</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">compelled</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">necessitated him to have recourse to,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to do, a thing.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K, * TA.) </FONT></i></b>
أذاة	أَذَاةٌ an inf. n. of 1. <b><i><FONT COLOR="DarkOliveGreen"> (IB.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And [quasi―] inf. n. of آذَاهُ. <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> See also أَذَّي and أَذِيَّةٌ.
أذال	أَذْاَلَ see the preceding paragraph.
أذال	أَذْاَلَ see the preceding paragraph.
أذان	أَذَانٌ <b><i><FONT COLOR="DarkBlue">A making known; a notification; an announcement.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, S, Mgh.) </FONT></i></b> [See 4.] So in the Kur [ix. 3], وَ أَذَانٌ مِنَ ا للّٰهِ وَرَسُولِهِ إِلَى النَّاسِ [<b><i><FONT COLOR="DarkBlue">And a notification,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an announcement, from God and his apostle to men,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the people</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (T, Mgh.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also, and ↓ أَذِينٌ , <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, K,) </FONT></i></b> and تَأْذِينٌ, [the last an inf. n. of 2, and the second a quasi―inf. n. of the same, which see,] <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> The <b><i><FONT COLOR="DarkBlue">notification,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">announcement, of prayer,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">of the time thereof;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, S;) </FONT></i></b> the <b><i><FONT COLOR="DarkBlue">call to prayer.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b> [The words of this call <b><i><FONT COLOR="DarkOliveGreen"> (which is usually chanted from the مِئْذَنَة, or turret of the mosque,) </FONT></i></b> are اَللّٰهُ أَكْبَرْ <b><i><FONT COLOR="DarkOliveGreen"> (four times) </FONT></i></b> أَشْهَدُ أنْ لَا إِلٰهَ إِلَّا ا للّٰهْ <b><i><FONT COLOR="DarkOliveGreen"> (twice) </FONT></i></b> أَشْهَدُ أَنَّ مُحَمَّدًا رَّسُولُ ا للّٰهُ <b><i><FONT COLOR="DarkOliveGreen"> (twice) </FONT></i></b> حَيَّ عَلَى الصَّلَاهٌ <b><i><FONT COLOR="DarkOliveGreen"> (twice) </FONT></i></b> حَىَّ عَلَى الفَلَاحْ <b><i><FONT COLOR="DarkOliveGreen"> (twice) </FONT></i></b> اَللّٰهُ أَكْبَرٌ <b><i><FONT COLOR="DarkOliveGreen"> (twice) </FONT></i></b> لَا إِلٰهَ إِلَّا ا للّٰهٌ.] <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> الأَذَانُ also signifies <b><i><FONT COLOR="DarkBlue">The [notification,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">announcement, called</FONT></i></b>] إِقَامَة; <b><i><FONT COLOR="DarkOliveGreen"> (M, K;) </FONT></i></b> because it is a notification to be present at the performance of the divinelyordained prayers. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [This <b><i><FONT COLOR="DarkOliveGreen"> (which is chanted in the mosque) </FONT></i></b> consists of the words of the former أَذَان with the addition of قَدْ قَامَتِ الصَّلَاهْ pronounced twice after حَىَ عَلَى الفَلَاحْ.] <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> الأَذَانَانِ signifies <b><i><FONT COLOR="DarkBlue">The</FONT></i></b> أَذَانِ [<b><i><FONT COLOR="DarkBlue">more commonly so called</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">and the</FONT></i></b> إِقَامَة. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
أذانى	أُذَانِىٌّ <b><i><FONT COLOR="DarkOliveGreen"> (S, M, Mgh, K) </FONT></i></b> and ↓ آذَنُ <b><i><FONT COLOR="DarkOliveGreen"> (M, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Largeeared;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, Mgh, K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">long―eared;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M;) </FONT></i></b> applied to a man, <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K,) </FONT></i></b> and to a camel, and to a sheep or goat: <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> [or] the latter epithet is applied to a ram; and its fem. أَذْنَآءُ to a ewe. <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M.) </FONT></i></b>
أذب	أَذَبُّ : see مَذْبُوبٌ: <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> and ذَبٌّ. <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> Also The <b><i><FONT COLOR="DarkBlue">tush,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">canine tooth, of the camel.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A4―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">Tall,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">long;</FONT></i></b> syn. طَوِيلٌ. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
أذب	أَذَبُّ : see مَذْبُوبٌ: <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> and ذَبٌّ. <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> Also The <b><i><FONT COLOR="DarkBlue">tush,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">canine tooth, of the camel.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A4―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">Tall,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">long;</FONT></i></b> syn. طَوِيلٌ. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
أذرأ	أَذْرَأُ ; fem. ذَرْآءُ: see 1, last sentence. Applied to a ram, <b><i><FONT COLOR="DarkBlue">Having whiteness in the head;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K;) </FONT></i></b> and so the fem. applied to a ewe: <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">having the ears variegated,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">speckled, with black and white, and the rest black:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or it has this latter meaning when applied to a horse, and to a kid; and so the fem. applied to a female kid, <b><i><FONT COLOR="DarkOliveGreen"> (S, O,) </FONT></i></b> or to a she―goat: <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> and is not applied to the sheep―kind. <b><i><FONT COLOR="DarkOliveGreen"> (S, O.) </FONT></i></b>
أذرأ	أَذْرَأُ ; fem. ذَرْآءُ: see 1, last sentence. Applied to a ram, <b><i><FONT COLOR="DarkBlue">Having whiteness in the head;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K;) </FONT></i></b> and so the fem. applied to a ewe: <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">having the ears variegated,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">speckled, with black and white, and the rest black:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or it has this latter meaning when applied to a horse, and to a kid; and so the fem. applied to a female kid, <b><i><FONT COLOR="DarkOliveGreen"> (S, O,) </FONT></i></b> or to a she―goat: <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> and is not applied to the sheep―kind. <b><i><FONT COLOR="DarkOliveGreen"> (S, O.) </FONT></i></b>
أذرع	أَذْرَعُ [<b><i><FONT COLOR="DarkBlue">More,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">most, light,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">active,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">quick, with the arms,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hands,</FONT></i></b> or <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">otherwise</FONT></i></b>]. It is said in a trad., خَيْرُ كُنَّ أَذْرَعُكُنَّ لِلْغَزْلِ <b><i><FONT COLOR="DarkBlue">The best of you females is the most light,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">active, of hand, of you, in spinning:</FONT></i></b> or, <b><i><FONT COLOR="DarkBlue">the most able of you to spin.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And قَتَلُوهُمْ أَذْرَعَ قَتْلٍ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">They slew them with the quickest slaughter.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">More,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">most, chaste in speech.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> You say, هُوَ أَذْرَعُ مِنْهُ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He is more chaste of speech than he.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> One <b><i><FONT COLOR="DarkBlue">whose mother is Arabian but not his father;</FONT></i></b> syn. مُقْرِفٌ: or the <b><i><FONT COLOR="DarkBlue">son of an Arabian man by an emancipated slavewoman:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> the former is the more correct. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [See also مُذَرَّعٌ.]
أذرع	أَذْرَعُ [<b><i><FONT COLOR="DarkBlue">More,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">most, light,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">active,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">quick, with the arms,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hands,</FONT></i></b> or <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">otherwise</FONT></i></b>]. It is said in a trad., خَيْرُ كُنَّ أَذْرَعُكُنَّ لِلْغَزْلِ <b><i><FONT COLOR="DarkBlue">The best of you females is the most light,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">active, of hand, of you, in spinning:</FONT></i></b> or, <b><i><FONT COLOR="DarkBlue">the most able of you to spin.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And قَتَلُوهُمْ أَذْرَعَ قَتْلٍ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">They slew them with the quickest slaughter.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">More,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">most, chaste in speech.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> You say, هُوَ أَذْرَعُ مِنْهُ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He is more chaste of speech than he.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> One <b><i><FONT COLOR="DarkBlue">whose mother is Arabian but not his father;</FONT></i></b> syn. مُقْرِفٌ: or the <b><i><FONT COLOR="DarkBlue">son of an Arabian man by an emancipated slavewoman:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> the former is the more correct. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [See also مُذَرَّعٌ.]
أذرق	أَذْرَقَ see the first sentence above. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> اذرقت الأَرْضُ <b><i><FONT COLOR="DarkBlue">The land produced</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">the herb called</FONT></i></b>] ذُرَق. <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b>
أذرق	أَذْرَقَ see the first sentence above. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> اذرقت الأَرْضُ <b><i><FONT COLOR="DarkBlue">The land produced</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">the herb called</FONT></i></b>] ذُرَق. <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b>
أذعر	أَذْعَرَ see above, first sentence.
أذعر	أَذْعَرَ see above, first sentence.
أذف3	أَذْفَ3َ see 1, in two places.
أذف3	أَذْفَ3َ see 1, in two places.
أذفر	أَذْفَرُ and ذَفْرَآءُ: see ذَفِرٌ, in eight places.
أذفر	أَذْفَرُ and ذَفْرَآءُ: see ذَفِرٌ, in eight places.
أذقته الطعام	أَذَقْتُهُ الطَّعَامَ , <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K, *) </FONT></i></b> inf. n. إِذَاقَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">I made him to taste the food;</FONT></i></b> i. e., <b><i><FONT COLOR="DarkBlue">to perceive its taste by means of the moisture of the tongue:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">I made him to try,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">know, the taste</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">of the food</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence,] أَذَاقَهُ ا للّٰهُ وَبَالَ أَمْرِهِ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">God made him to taste,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">experience, the evil result of his affair</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> It is said in the Kur [xvi. 113], فَأَذَاقَهَاا للّٰهُ لِبَاسَ الجُوْعِ وَالخَوْفِ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">So God made her to taste,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">experience, the utmost degree of hunger and of fear</FONT></i></b>]: the verb is here used with لِبَاس because meant to convey the meaning of experiencing: or the sentence is elliptical, and means, <b><i><FONT COLOR="DarkBlue">made them to taste,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">experience, hunger and fear, and clad them with the clothing thereof.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And in the same [xlii. 47], إِذَا أَذَقْنَا الإِنْسَانُ مِنَّا رَحْمَةً <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">When we make man to taste,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">experience, mercy from us</FONT></i></b>]; where, afterwards, الإِصَابَةٌ is opposed to الإِذَاقَةٌ, in the words وَإِنْ تُصِبْهُمْ سَيِّئَةٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> أَذَاقَ زَيْدٌ بَعْدَكَ كَرَمًا means <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Zeyd became generous</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">after thee,</FONT></i></b> i. e. <b><i><FONT COLOR="DarkBlue">after thou knewest him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sawest him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">wast with him</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (Aboo―Hamzeh, K, TA:) </FONT></i></b> [lit., <b><i><FONT COLOR="DarkBlue">made</FONT></i></b> people <b><i><FONT COLOR="DarkBlue">to taste generosity:</FONT></i></b>] and اذاق الفَرَسُ بَعْدَكَ عَدْوًا <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The horse became a good runner</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">after thee,</FONT></i></b> i. e. <b><i><FONT COLOR="DarkBlue">after thou knewest him,</FONT></i></b> &amp;c.] <b><i><FONT COLOR="DarkOliveGreen"> (Aboo―Hamzeh, TA.) </FONT></i></b>
أذقته الطعام	أَذَقْتُهُ الطَّعَامَ , <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K, *) </FONT></i></b> inf. n. إِذَاقَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">I made him to taste the food;</FONT></i></b> i. e., <b><i><FONT COLOR="DarkBlue">to perceive its taste by means of the moisture of the tongue:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">I made him to try,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">know, the taste</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">of the food</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence,] أَذَاقَهُ ا للّٰهُ وَبَالَ أَمْرِهِ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">God made him to taste,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">experience, the evil result of his affair</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> It is said in the Kur [xvi. 113], فَأَذَاقَهَاا للّٰهُ لِبَاسَ الجُوْعِ وَالخَوْفِ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">So God made her to taste,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">experience, the utmost degree of hunger and of fear</FONT></i></b>]: the verb is here used with لِبَاس because meant to convey the meaning of experiencing: or the sentence is elliptical, and means, <b><i><FONT COLOR="DarkBlue">made them to taste,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">experience, hunger and fear, and clad them with the clothing thereof.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And in the same [xlii. 47], إِذَا أَذَقْنَا الإِنْسَانُ مِنَّا رَحْمَةً <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">When we make man to taste,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">experience, mercy from us</FONT></i></b>]; where, afterwards, الإِصَابَةٌ is opposed to الإِذَاقَةٌ, in the words وَإِنْ تُصِبْهُمْ سَيِّئَةٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> أَذَاقَ زَيْدٌ بَعْدَكَ كَرَمًا means <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Zeyd became generous</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">after thee,</FONT></i></b> i. e. <b><i><FONT COLOR="DarkBlue">after thou knewest him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sawest him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">wast with him</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (Aboo―Hamzeh, K, TA:) </FONT></i></b> [lit., <b><i><FONT COLOR="DarkBlue">made</FONT></i></b> people <b><i><FONT COLOR="DarkBlue">to taste generosity:</FONT></i></b>] and اذاق الفَرَسُ بَعْدَكَ عَدْوًا <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The horse became a good runner</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">after thee,</FONT></i></b> i. e. <b><i><FONT COLOR="DarkBlue">after thou knewest him,</FONT></i></b> &amp;c.] <b><i><FONT COLOR="DarkOliveGreen"> (Aboo―Hamzeh, TA.) </FONT></i></b>
أذقن	أَذْقَنٌ A man <b><i><FONT COLOR="DarkBlue">long in the</FONT></i></b> ذَقَن [or <b><i><FONT COLOR="DarkBlue">chin</FONT></i></b>]: and so [the fem.] ذَقْنَآءُ applied to a woman. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And A man <b><i><FONT COLOR="DarkBlue">having the two sides of the mouth inclining,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">wry.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And [hence, app.,] ذَقْنَآءُ, <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> applied to a woman, by way of comparison, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Having the</FONT></i></b> جَهَاز [or <b><i><FONT COLOR="DarkBlue">pudendum</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">inclining,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">wry.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> دَلْوٌ ذَقْنَآءُ: see ذَقُونٌ. ذكر
أذقن	أَذْقَنٌ A man <b><i><FONT COLOR="DarkBlue">long in the</FONT></i></b> ذَقَن [or <b><i><FONT COLOR="DarkBlue">chin</FONT></i></b>]: and so [the fem.] ذَقْنَآءُ applied to a woman. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And A man <b><i><FONT COLOR="DarkBlue">having the two sides of the mouth inclining,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">wry.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And [hence, app.,] ذَقْنَآءُ, <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> applied to a woman, by way of comparison, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Having the</FONT></i></b> جَهَاز [or <b><i><FONT COLOR="DarkBlue">pudendum</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">inclining,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">wry.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> دَلْوٌ ذَقْنَآءُ: see ذَقُونٌ. ذكر
أذكر	أَذْكَرَ see 2. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> اذكر also signifies <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man [or other]) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">begat a male.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA from a trad.) </FONT></i></b> And اذكرت <b><i><FONT COLOR="DarkBlue">She</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a woman, S, A, or other female, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">brought forth a male,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">males.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b> It is said in a prayer for a woman in labour, أَيْسَرَتْ وَأَذْكَرَتْ <b><i><FONT COLOR="DarkBlue">May she have an easy birth, and may she bring forth a male child.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> And you say also, اذكرت بِهِ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">She brought him forth a male, and hardy:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA from a trad.:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a male, and sharp and cunning.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b>
أذكر	أَذْكَرَ see 2. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> اذكر also signifies <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man [or other]) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">begat a male.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA from a trad.) </FONT></i></b> And اذكرت <b><i><FONT COLOR="DarkBlue">She</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a woman, S, A, or other female, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">brought forth a male,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">males.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b> It is said in a prayer for a woman in labour, أَيْسَرَتْ وَأَذْكَرَتْ <b><i><FONT COLOR="DarkBlue">May she have an easy birth, and may she bring forth a male child.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> And you say also, اذكرت بِهِ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">She brought him forth a male, and hardy:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA from a trad.:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a male, and sharp and cunning.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b>
أذكر	أَذْكَرُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">More,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">most, sharp,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">acute and ardent, vigorous and effective in affairs.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> Mohammad used to go round to his wives in one night, and to perform the ablution termed غُسْل for his visit to every one of them; and being asked wherefore he did so, he answered, إِنَّهُ أَذْكَرُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It is more,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">most, sharp</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">effective</FONT></i></b>]; syn. أَحَدُّ. <b><i><FONT COLOR="DarkOliveGreen"> (S, TA, from a trad.) </FONT></i></b> And it was said to Ibn―Ez―Zubeyr, when he was prostrated, وَا للّٰهِ مَا وَلَدَتِ النِّسَآءُ أَذْكَرَ مِنْكَ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">By God, women have not brought forth one more acute and ardent and vigorous and effective in affairs than thou.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA from a trad.) </FONT></i></b>
أذكر	أَذْكَرُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">More,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">most, sharp,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">acute and ardent, vigorous and effective in affairs.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> Mohammad used to go round to his wives in one night, and to perform the ablution termed غُسْل for his visit to every one of them; and being asked wherefore he did so, he answered, إِنَّهُ أَذْكَرُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It is more,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">most, sharp</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">effective</FONT></i></b>]; syn. أَحَدُّ. <b><i><FONT COLOR="DarkOliveGreen"> (S, TA, from a trad.) </FONT></i></b> And it was said to Ibn―Ez―Zubeyr, when he was prostrated, وَا للّٰهِ مَا وَلَدَتِ النِّسَآءُ أَذْكَرَ مِنْكَ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">By God, women have not brought forth one more acute and ardent and vigorous and effective in affairs than thou.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA from a trad.) </FONT></i></b>
أذكو	أَذْكَوَ see 2, in two places. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence,] أَذْكَيْتُ الحَرْبَ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">I kindled war.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> أَذْكَيْتُ عَلَيْهِ العُيُونَ <b><i><FONT COLOR="DarkBlue">I sent against him the scouts.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b>
أذكو	أَذْكَوَ see 2, in two places. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence,] أَذْكَيْتُ الحَرْبَ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">I kindled war.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> أَذْكَيْتُ عَلَيْهِ العُيُونَ <b><i><FONT COLOR="DarkBlue">I sent against him the scouts.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b>
أذل	أَذَلٌّ [<b><i><FONT COLOR="DarkBlue">More,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">most, low, base, vile,</FONT></i></b> &amp;c.]: see أَخْنَعُ.
أذل	أَذَلٌّ [<b><i><FONT COLOR="DarkBlue">More,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">most, low, base, vile,</FONT></i></b> &amp;c.]: see أَخْنَعُ.
أذلال	أَذْلَالٌ as a pl. without a sing.: see ذِلٌّ <b><i><FONT COLOR="DarkOliveGreen"> (of which it is also a pl.) </FONT></i></b>, in two places: <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> and see ذُلْذُلٌ, last sentence.
أذلال	أَذْلَالٌ as a pl. without a sing.: see ذِلٌّ <b><i><FONT COLOR="DarkOliveGreen"> (of which it is also a pl.) </FONT></i></b>, in two places: <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> and see ذُلْذُلٌ, last sentence.
أذلف	أَذْلَفُ A man <b><i><FONT COLOR="DarkBlue">having a nose such as is described above:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">having a short and slender nose:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh:) </FONT></i></b> fem. ذَلْفَآءُ: <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb, K:) </FONT></i></b> pl. ذُلْفٌ. <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> And A nose <b><i><FONT COLOR="DarkBlue">such as is described above.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And ذُلْفٌ, applied to sands, <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Even and compact;</FONT></i></b> as also دُكٌّ. <b><i><FONT COLOR="DarkOliveGreen"> (AHn, M.) </FONT></i></b> ذلق
أذلف	أَذْلَفُ A man <b><i><FONT COLOR="DarkBlue">having a nose such as is described above:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">having a short and slender nose:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh:) </FONT></i></b> fem. ذَلْفَآءُ: <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb, K:) </FONT></i></b> pl. ذُلْفٌ. <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> And A nose <b><i><FONT COLOR="DarkBlue">such as is described above.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And ذُلْفٌ, applied to sands, <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Even and compact;</FONT></i></b> as also دُكٌّ. <b><i><FONT COLOR="DarkOliveGreen"> (AHn, M.) </FONT></i></b> ذلق
أذلق	أَذْلَقُ , and its pl. ذُلْقٌ: see ذَلِقٌ. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> الحُرُوفُ الذُّلْقُ <b><i><FONT COLOR="DarkBlue">The letters</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">that are pronounced by means</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">of the tip of the tongue and the lip:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> sing. أَذْلَقُ: they are <b><i><FONT COLOR="DarkBlue">six;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> [comprised in the phrase مُرْ بِنَفْلٍ:] <b><i><FONT COLOR="DarkBlue">three of these are termed</FONT></i></b> ↓ ذَوْلَقِيَّةٌ , namely, ر and ل and ن; and three, شَفَوِيَّةٌ, namely, ب and ف and م: <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">all of these six letters are termed</FONT></i></b> ↓ ذَوْلَقِيَّةٌ . <b><i><FONT COLOR="DarkOliveGreen"> (TA voce عَسْجَدٌ.) </FONT></i></b> Every quadriliteral―radical or quinqueliteral―radical word [that is genuine Arabic] contains one or two or three of these six letters: every word of either of these classes that does not contain one of these six letters is to be judged adventitious: all the other letters are termed الحُرُوفُ المُصْمَتَهُ. <b><i><FONT COLOR="DarkOliveGreen"> (IJ.) </FONT></i></b>
أذلق	أَذْلَقُ , and its pl. ذُلْقٌ: see ذَلِقٌ. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> الحُرُوفُ الذُّلْقُ <b><i><FONT COLOR="DarkBlue">The letters</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">that are pronounced by means</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">of the tip of the tongue and the lip:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> sing. أَذْلَقُ: they are <b><i><FONT COLOR="DarkBlue">six;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> [comprised in the phrase مُرْ بِنَفْلٍ:] <b><i><FONT COLOR="DarkBlue">three of these are termed</FONT></i></b> ↓ ذَوْلَقِيَّةٌ , namely, ر and ل and ن; and three, شَفَوِيَّةٌ, namely, ب and ف and م: <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">all of these six letters are termed</FONT></i></b> ↓ ذَوْلَقِيَّةٌ . <b><i><FONT COLOR="DarkOliveGreen"> (TA voce عَسْجَدٌ.) </FONT></i></b> Every quadriliteral―radical or quinqueliteral―radical word [that is genuine Arabic] contains one or two or three of these six letters: every word of either of these classes that does not contain one of these six letters is to be judged adventitious: all the other letters are termed الحُرُوفُ المُصْمَتَهُ. <b><i><FONT COLOR="DarkOliveGreen"> (IJ.) </FONT></i></b>
أذم	أَذَمُّ A horse <b><i><FONT COLOR="DarkBlue">fatigued, and standing still.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
أذم	أَذَمُّ A horse <b><i><FONT COLOR="DarkBlue">fatigued, and standing still.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
أذن	أَذَنٌ : see أَذَنَةٌ
أذن	أَذَنٌّ A man <b><i><FONT COLOR="DarkOliveGreen"> (S, M) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">whose nose flows with what is termed</FONT></i></b> ذَنِين: <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K:) </FONT></i></b> and one <b><i><FONT COLOR="DarkBlue">whose nostrils flow:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, M:) </FONT></i></b> fem. ذَنَّآءُ, <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K,) </FONT></i></b> applied to a woman. <b><i><FONT COLOR="DarkOliveGreen"> (S, M.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> It is also applied to a nose; as in the prov., أَنْفُكَ مِنْكَ وَإِنْ كَانَ أَذَنَّ [<b><i><FONT COLOR="DarkBlue">Thy nose is a part of thee though it be flowing with</FONT></i></b> ذَنِين]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> Hence, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> the fem. signifies also <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> A woman <b><i><FONT COLOR="DarkBlue">whose menstrual discharge ceases not.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> And قَرْحَةٌ ذَنَّآءُ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">A wound</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">that will not be stanched.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> ذنب
أذن	أَذَنٌّ A man <b><i><FONT COLOR="DarkOliveGreen"> (S, M) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">whose nose flows with what is termed</FONT></i></b> ذَنِين: <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K:) </FONT></i></b> and one <b><i><FONT COLOR="DarkBlue">whose nostrils flow:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, M:) </FONT></i></b> fem. ذَنَّآءُ, <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K,) </FONT></i></b> applied to a woman. <b><i><FONT COLOR="DarkOliveGreen"> (S, M.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> It is also applied to a nose; as in the prov., أَنْفُكَ مِنْكَ وَإِنْ كَانَ أَذَنَّ [<b><i><FONT COLOR="DarkBlue">Thy nose is a part of thee though it be flowing with</FONT></i></b> ذَنِين]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> Hence, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> the fem. signifies also <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> A woman <b><i><FONT COLOR="DarkBlue">whose menstrual discharge ceases not.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> And قَرْحَةٌ ذَنَّآءُ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">A wound</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">that will not be stanched.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> ذنب
أذن	أُذُنٌ and ↓ أُذْنٌ , <b><i><FONT COLOR="DarkOliveGreen"> (S, M, Msb, K,) </FONT></i></b> the latter a contraction of the former, [which is the more common,] <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> [The <b><i><FONT COLOR="DarkBlue">ear;</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">one of the organs of sense;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">well known:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> of the fem. gender: <b><i><FONT COLOR="DarkOliveGreen"> (S, M, Msb, K:) </FONT></i></b> as also ↓ أَذِينٌ : <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> pl. آذَانٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, M, Msb, K,) </FONT></i></b> its only pl. form: <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> dim. ↓ أُذَيْنَةٌ ; but when used as a proper name of a man, أُذَيْنُ, though أُذَيْنَةُ has been heard. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> You say, جَآءَ نَاشِرَّا أُذُنَيْهِ [<b><i><FONT COLOR="DarkBlue">He came spreading,</FONT></i></b> or, as we say, <b><i><FONT COLOR="DarkBlue">pricking up, his ears:</FONT></i></b> meaning] <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he came in a state of covetousness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">eagerness.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, K, TA. [See also نَشَرَ.]) </FONT></i></b> And وَجَدْتُ فُلَانًا لَا بِسًا أُذُنَيْهِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">I found such a one feigning himself inattentive,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">heedless.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, TA.) </FONT></i></b> And لَبِسْتُ أُذُنَىَّ لَهُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">I turned away from him, avoided him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">shunned him:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">I feigned myself inattentive,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">heedless, to him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA. [See also لَبِسَ.]) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> A man <b><i><FONT COLOR="DarkBlue">who listens to what is said to him:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K, TA:) </FONT></i></b> or a man <b><i><FONT COLOR="DarkBlue">who hears the speech of every one:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">who relies upon what is said to him;</FONT></i></b> as also وَابِصَةُ السَّمْعِ: <b><i><FONT COLOR="DarkOliveGreen"> (M in art. وبص:) </FONT></i></b> applied as an epithet to one and to a pl. number, <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K,) </FONT></i></b> alike, <b><i><FONT COLOR="DarkOliveGreen"> (S, M,) </FONT></i></b> and to two, and to a woman; not being pluralized nor dualized [nor having the fem. form given to it]: <b><i><FONT COLOR="DarkOliveGreen"> (IB:) </FONT></i></b> you say رَجُلٌ أٌذْنٌ <b><i><FONT COLOR="DarkOliveGreen"> (AZ, S, M) </FONT></i></b> and أُذْنٌ, and رِجَالٌ أُذُنٌ and أُذْنٌ [&amp;c.]: <b><i><FONT COLOR="DarkOliveGreen"> (AZ, M:) </FONT></i></b> and sometimes it is applied to a man as a name of evil import. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> It is said in the Kur [ix. 61], وَيَقُولُونَ هُوَ أُذُنٌ قُلْ أُذُنُ خَيْرٍ لَكُمْ <b><i><FONT COLOR="DarkOliveGreen"> (T, M) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">And they say, “He is one who hears and believes everything that is said to him:”</FONT></i></b> as though, by reason of the excess of his listening, he were altogether the organ of hearing; like as a spy is termed عَيْنٌ; or أُذُن is here from أَذِنَ “he listened,” and is like أُنُفٌ and شُلُلٌ in its derivation: <b><i><FONT COLOR="DarkOliveGreen"> (Bd:) </FONT></i></b> for among the hypocrites was he who found fault with the Prophet, saying, “If anything be told him from me, I swear to him, and he receives it from me, because he is an أُذُن:” <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> therefore he is commanded to answer, <b><i><FONT COLOR="DarkBlue">Say, “A hearer of good for you.”</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, M, Bd.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A sincere,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">faithful, adviser</FONT></i></b> of a people, <b><i><FONT COLOR="DarkBlue">who counsels to obedience:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> a man's <b><i><FONT COLOR="DarkBlue">intimate, and special,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">particular, friend.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A certain appertenance</FONT></i></b> of the heart; <b><i><FONT COLOR="DarkOliveGreen"> (M;) </FONT></i></b> [i. e. either <b><i><FONT COLOR="DarkBlue">auricle</FONT></i></b> thereof;] أُذُنَا القَلْبِ signifying <b><i><FONT COLOR="DarkBlue">two appendages</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (زَنَمَتَانِ) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in the upper part of the heart:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> and <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> of a نَصْل [or arrow―head or the like; i. e. either <b><i><FONT COLOR="DarkBlue">wing</FONT></i></b> thereof]: and <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> of an arrow; آذَانُ السَّهْمِ signifying <b><i><FONT COLOR="DarkBlue">the feathers of the arrow,</FONT></i></b> as AHn says, when they are attached thereon; and ذُو ثَلَاثِ آذَانٍ [<b><i><FONT COLOR="DarkBlue">a thing having three such feathers</FONT></i></b>] meaning <b><i><FONT COLOR="DarkBlue">an arrow:</FONT></i></b> all so called by way of comparison: <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> and <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> of a sandal; <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K;) </FONT></i></b> i. e. the <b><i><FONT COLOR="DarkBlue">part</FONT></i></b> thereof <b><i><FONT COLOR="DarkBlue">that surrounds the</FONT></i></b> قِبَال [q. v.]: <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> or أُذُنَا النَّعْلِ signifies <b><i><FONT COLOR="DarkBlue">the two parts,</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">loops,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">of the sandal, to which are tied the</FONT></i></b> عَضُدَانِ <b><i><FONT COLOR="DarkBlue">of the</FONT></i></b> شِرَاك, [or <b><i><FONT COLOR="DarkBlue">two branches of the thong that is attached to another thong between two of the toes, which two branches, however, sometimes pass through the</FONT></i></b> أُذُنَانِ, <b><i><FONT COLOR="DarkBlue">encompassing the heel,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">behind the narrow part <b><i><FONT COLOR="DarkOliveGreen"> (خَصْر) </FONT></i></b> of the sole.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AO in an anonymous MS in my possession. See also خَصْرٌ.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A handle,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> or [<b><i><FONT COLOR="DarkBlue">a loopshaped,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an ear―shaped, handle, such as is termed</FONT></i></b>] عُرْوَة, <b><i><FONT COLOR="DarkOliveGreen"> (T, K,) </FONT></i></b> of anything; <b><i><FONT COLOR="DarkOliveGreen"> (M, K) </FONT></i></b> as, for instance, <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> of a كُوز [or mug]; <b><i><FONT COLOR="DarkOliveGreen"> (T, M;) </FONT></i></b> and of a دَلْو [or bucket]: so called by way of comparison: and in all cases fem.: <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> pl. as above. <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">What becomes sharp,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pointed, and then falls off,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">out,</FONT></i></b> of the plants called عَرْفَج and ثُمَام when they put forth their خُوص [q. v.], or when their خوص become perfect; because it has the shape of an ear. <b><i><FONT COLOR="DarkOliveGreen"> (AHn, M.) </FONT></i></b>
أذن	أُذْنٌ : see أُذُنٌ.
أذن بسطآء	أُذُنٌ بَسْطَآءُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A wide and large ear.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K, TA.) </FONT></i></b>
أذن حذفآء	أُذُنٌ حَذْفَآءُ <b><i><FONT COLOR="DarkBlue">An ear that is as though it were clipped,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cut off.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b>
أذن خذيم	أُذُنٌ خَذِيمٌ <b><i><FONT COLOR="DarkBlue">An ear cut,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cut off:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> pl. خُذُمٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
أذن سمعة	أُذُنٌ سَمِعَةٌ : see سَامِعٌ.
أذن فرقآء	أُذُنٌ فَرْقَآءُ <b><i><FONT COLOR="DarkBlue">An ear having a flaccidity in its</FONT></i></b> أَصْل [or <b><i><FONT COLOR="DarkBlue">base</FONT></i></b>]; as also ↓ فَرِكَةٌ . <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K. [See 1, last sentence.]) </FONT></i></b>
أذن قدرآء	أُذُنٌ قَدْرَآءُ : see قَدْرٌ, last signification. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> بَنُو قَدْرَآءَ <b><i><FONT COLOR="DarkBlue">Those possessing competence,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sufficiency; the rich.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
أذن له	أَذِنَ لَهْ <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, Msb, K) </FONT></i></b> and إِلَيْهِ, <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> aor. اَذَنَ , <b><i><FONT COLOR="DarkOliveGreen"> (T, Msb, K,) </FONT></i></b> inf. n. أَذَنٌ, <b><i><FONT COLOR="DarkOliveGreen"> (T, S, Msb, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He [gave ear</FONT></i></b> or] <b><i><FONT COLOR="DarkBlue">listened to it,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, Msb, K,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">him:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, K: *) </FONT></i></b> or it signifies, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or signifies also, <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he listened to it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">him, pleased,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">being pleased.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b> It is said in a trad., <b><i><FONT COLOR="DarkOliveGreen"> (T,) </FONT></i></b> مَا أَذِنَ ا للّٰهِ لِشَىْءٍ لِنَبِىٍّ يَتَغَنَّى بالقُرآنِ <b><i><FONT COLOR="DarkOliveGreen"> (T, S) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">God hath not listened to anything</FONT></i></b> [in a manner] <b><i><FONT COLOR="DarkBlue">like his listening [to a prophet chanting the Kur―án</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> And in the Kur [lxxxiv. 2 and 5], وَأَذِنَتْ لِرَبِّها <b><i><FONT COLOR="DarkBlue">And shall listen to its Lord,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, Bd, Jel,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and obey;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Jel;) </FONT></i></b> i. e., shall submit to the influence of his power as one listens to the commander and submits to him. <b><i><FONT COLOR="DarkOliveGreen"> (Bd.) </FONT></i></b> And you say, أَذِنَ لِلَّهْوِ <b><i><FONT COLOR="DarkBlue">He listened and inclined to sport,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">play.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence, perhaps,] أَذِنَ لِرَائِحَةِ الطَّعَامِ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He desired eagerly,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">longed for, the food, [perceiving its odour,</FONT></i></b>] <b><i><FONT COLOR="DarkOliveGreen"> (ISh, K,) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">inclined to it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ISh, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> [Hence also, app.,] أَذِنَ لَهُ فِى الشَّىء, <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K,) </FONT></i></b> or فِى أَمْرِ كَذَا, <b><i><FONT COLOR="DarkOliveGreen"> (T,) </FONT></i></b> or فِى كَذَا, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> aor. اَذَنَ , <b><i><FONT COLOR="DarkOliveGreen"> (T, K,) </FONT></i></b> inf. n. إِذْنٌ, <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, K,) </FONT></i></b> or this is a simple subst., <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> and أَذِينٌ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> [as though originally signifying <b><i><FONT COLOR="DarkBlue">He gave ear to him in respect of such a thing;</FONT></i></b> and then] <b><i><FONT COLOR="DarkBlue">he permitted him, allowed him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">gave him permission</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">leave, to do the thing, or such a thing.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, Msb, K.) </FONT></i></b> [See also إِذْنٌ, below.] You say, أَذِنْتُ لِلْعَبْدِ فَي التِّجَارَةِ [<b><i><FONT COLOR="DarkBlue">I gave permission,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">leave, to the slave to traffic</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> أَذِنَ لَهُ عَلَيْهِ <b><i><FONT COLOR="DarkBlue">He took,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">got, permission,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">leave, for him from him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> You say, اِيذَنْ لِى عَلَى الأَمِيرِ <b><i><FONT COLOR="DarkOliveGreen"> (S, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Take thou,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">get thou, permission for me from the commander,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">governor,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">prince.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> El―A'azz Ibn―'AbdAllah says, وَ إِنِّى إِذَا ضَنَّ الأَمِيرُ بإِذْنِهِ عَلَي الإِذنِ مِنْ نَفْسِى إِذا شِئْتٌ قَادِرٌ [<b><i><FONT COLOR="DarkBlue">And verily I, when the prince is niggardly of his permission, am able to take permission of myself when I will</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And a poet says, قُلْتُ لِبَوَّابٍ لَدَيْهِ دَارُهَا تِئْذَنْ فَإِنِّى حَيْؤُهَا وَجَارُهَا [<b><i><FONT COLOR="DarkBlue">I said to a door―keeper, near by whom was her house, take thou,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">get thou, permission</FONT></i></b> for me to enter, <b><i><FONT COLOR="DarkBlue">for I am her husband's father, and her neighbour</FONT></i></b>]: meaning, says Aboo―Jaafar, لِتَأْذَنْ; for the suppression of the ل is allowable in poetry, and the pronunciation with kesr to the ت is accord. to the dial. of him who says أَنْتَ تِعْلَمُ. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> أَذِنَ بِالشَّىءِ, <b><i><FONT COLOR="DarkOliveGreen"> (S, * M, Msb, K,) </FONT></i></b> aor. اَذَنَ , <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K,) </FONT></i></b> inf. n. إِذْنٌ and أَذَنٌ and أَذَانٌ and أَذَانَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He knew the thing; knew of it; had knowledge of it; became informed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">apprized, of it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, Msb, K.) </FONT></i></b> It is said in the Kur [ii. 279], فَأْذَنُوا بِحَرْبٍ مِنَ ا للّٰهِ وَرَسُولِهِ <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Then be ye informed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">apprized, of war</FONT></i></b> [that shall come upon you] <b><i><FONT COLOR="DarkBlue">from God and his apostle:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">then be ye sure,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">assured,</FONT></i></b> &amp;c. <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> [See also إِذْنٌ, below.] <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> أَذَنَهُ, <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, K,) </FONT></i></b> inf. n. أَذْنٌ, <b><i><FONT COLOR="DarkOliveGreen"> (T,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He hit,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hurt, his ear;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, K;) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">struck his ear;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (so in some copies of the S;) </FONT></i></b> and ↓ آذَنَهُ signifies the same, <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> inf. n. إِيذَانٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [See also 2.] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> أُذِنَ [as though originally signifying <b><i><FONT COLOR="DarkBlue">He had his ear hit</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hurt;</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">he complained,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">had a complaint, of his ear;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> said of a man. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
أذن وقرة	أُذُنٌ وَقِرَةٌ : see مَوْقُورٌ.
أذن3	أَذْنَ3َ see ذُنَانَةٌ, below.
أذن3	أَذْنَ3َ see ذُنَانَةٌ, below.
أذنب	أَذْنَبُ A [lizard of the kind called] ضَبّ <b><i><FONT COLOR="DarkBlue">having a long tail.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, L.) </FONT></i></b> [See also ذَنُوبٌ.]
أذنب	أَذْنَبُ A [lizard of the kind called] ضَبّ <b><i><FONT COLOR="DarkBlue">having a long tail.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, L.) </FONT></i></b> [See also ذَنُوبٌ.]
أذنة	أَذَنَةٌ The <b><i><FONT COLOR="DarkBlue">leaves of trees,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (En―Nadr, T,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of grain.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [The <b><i><FONT COLOR="DarkBlue">kind of leaf called</FONT></i></b> خُوصَة of the ثُمَام.] <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> The <b><i><FONT COLOR="DarkBlue">young ones of camels</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">of sheep</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">goats;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (En―Nadr, T, K;) </FONT></i></b> as being likened to the خُوصَة of the ثُمَام. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> <b><i><FONT COLOR="DarkBlue">A piece of straw:</FONT></i></b> pl. [or rather coll. gen. n.] ↓ أَذَنٌ [in the CK أُذُنٌ]. <b><i><FONT COLOR="DarkOliveGreen"> (IAar, T, K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">Appetite, appetency, longing, yearning,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">strong desire.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (En―Nadr, T.) </FONT></i></b> You say, هٰذِهِ بَقْلَةٌ تَجِدُ بِهَا الإِبِلُ أَذَنَةَ شَدِيدَةً <b><i><FONT COLOR="DarkBlue">This is a herb for which the camels feel a strong appetite &amp;c.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (En―Nadr, T.) </FONT></i></b> And هٰذَا طَعَامٌ لَا أَذَنَةَ لَهُ <b><i><FONT COLOR="DarkBlue">This is food for the odour of which there is no appetite.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA.) </FONT></i></b>
أذنه	أذّنهُ , <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K,) </FONT></i></b> inf. n. تَأْذِينٌ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He wrung,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">twisted,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (عَرَكَ,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">his</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a boy's, S) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">ear:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he struck,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ضَرَبَ, TA,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">struck with his finger,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fillipped,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (نَقَرَ, M, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">his ear.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, TA.) </FONT></i></b> [See also أَذَنَهُ.] They say, <b><i><FONT COLOR="DarkOliveGreen"> (in a prov., TA in art. جوز,) </FONT></i></b> لِكُلِّ جَابِهٍ جَوْزَةٌ ثُمَّ يُؤْذَّنُ, <b><i><FONT COLOR="DarkOliveGreen"> (M, TA,) </FONT></i></b> i. e. <b><i><FONT COLOR="DarkBlue">For every one that comes to water is a single watering</FONT></i></b> for his family and his cattle; <b><i><FONT COLOR="DarkBlue">then his ear is struck,</FONT></i></b> to apprize him that he has nothing more to receive from them: <b><i><FONT COLOR="DarkOliveGreen"> (TA in the present art., and the like is said in the same in art. جوز:) </FONT></i></b> or, <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">then he is repelled from the water:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. جوز:) </FONT></i></b> [for أذّنهُ signifies also] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He repelled him,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, T, M, K,) </FONT></i></b> namely, a man, <b><i><FONT COLOR="DarkOliveGreen"> (IAar, T, M,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">from drinking,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and did not give him to drink.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b> You say also, أَذِّنُوا عَنِّى أُوَلَهَا, [in which the pronoun appears, from the context, to relate to camels,] <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Send ye away from me the first ones of them.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (En―Nadr, T.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> أذّن النَّعْلَ, <b><i><FONT COLOR="DarkOliveGreen"> (inf. n. as above, S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He put to the sandal what is termed</FONT></i></b> أُذُنٌ, q. v. infrà: <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K:) </FONT></i></b> and in like manner one says with respect to other things. <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> أذّن, <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> inf. n. as above, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> also signifies <b><i><FONT COLOR="DarkBlue">He made known,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">notified,</FONT></i></b> a thing <b><i><FONT COLOR="DarkOliveGreen"> (بِشَىْءٍ) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">much;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K; *) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he proclaimed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">made proclamation;</FONT></i></b> syn. نَادَى: <b><i><FONT COLOR="DarkOliveGreen"> (Jel in vii. 42, and Bd and Jel in xii. 70 and xxii. 28:) </FONT></i></b> Sb says that some of the Arabs make أَذَّنَ and ↓ آذَنَ to be syn.: but some say that the former signifies <b><i><FONT COLOR="DarkBlue">he called out publickly;</FONT></i></b> and the latter, <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> أَعْلَمَ [<b><i><FONT COLOR="DarkBlue">he made to know,</FONT></i></b> &amp;c.: see 4]. <b><i><FONT COLOR="DarkOliveGreen"> (M, TA.) </FONT></i></b> It is said in the Kur [xxii. 28], وَأَذِّنْ فِى النَّاسِ بِالحَجِّ <b><i><FONT COLOR="DarkOliveGreen"> (M) <b><i><FONT COLOR="DarkBlue">And proclaim thou, among the people, the pilgrimage.</FONT></i></b> (Bd, Jel.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> or أذّن بِالصَّلَاةِ, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> inf. n. as above, <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> or أَذَانٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or both, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> or the latter is [properly speaking] a simple subst. [used as an inf. n.], as in the instances of وَدَّعَ وَدَاعَّا and سَلَّمَ سَلَامًا and كَلَّمَ كَلَامًا &amp;c., <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He called to prayer;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he notified,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">made known,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">proclaimed,</FONT></i></b> [i. e., <b><i><FONT COLOR="DarkBlue">chanted,</FONT></i></b> from the مِئْذَنَة,] <b><i><FONT COLOR="DarkBlue">the time of prayer;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, * Msb, * TA;) </FONT></i></b> and ↓ آذَنَ signifies the same, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> inf. n. إِيذَانٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> IB says, the phrase أَذَّنَ العَصْرُ, with the verb in the act. form, [a phrase commonly obtaining in the present day,] is wrong; the correct expression being أُذِّنَ بِالعَصْرِ [<b><i><FONT COLOR="DarkBlue">The time of the prayer of afternoon was proclaimed,</FONT></i></b> i. e., <b><i><FONT COLOR="DarkBlue">chanted</FONT></i></b>], with the verb in the pass. form, and with the preposition to connect it with its subject. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> You say also, أَذَّنَ بِإِرْسَالِ إِبِلِهِ <b><i><FONT COLOR="DarkBlue">He spoke of sending away his camels.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (En―Nadr, T.) </FONT></i></b>
أذهب	أَذْهَبَ see 1, in the former half of the paragraph, in three places. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also اذهبهُ, <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K,) </FONT></i></b> inf. n. إِذْهَابٌ; <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> and ↓ ذهّبهُ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> inf. n. تَذْهِيبٌ; <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He gilded it; did it over with gold.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K.) </FONT></i></b>
أذهب	أَذْهَبَ see 1, in the former half of the paragraph, in three places. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also اذهبهُ, <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K,) </FONT></i></b> inf. n. إِذْهَابٌ; <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> and ↓ ذهّبهُ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> inf. n. تَذْهِيبٌ; <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He gilded it; did it over with gold.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K.) </FONT></i></b>
أذهلنى عنه	أَذْهَلَنِى عَنْهُ , <b><i><FONT COLOR="DarkOliveGreen"> (JK, * S, Msb, TA,) </FONT></i></b> inf. n. إِذْهَالٌ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a thing, JK, S, TA,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man, Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">caused me to forget it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">neglect it;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to be unmindful of it;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb;) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to neglect it intentionally:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK:) </FONT></i></b> [like أَذَهَنَنِى عنه:] and sometimes one says ↓ ذَهَلَنِى ; <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA;) </FONT></i></b> [like ذَهَنَنى;] but this is rare; or, rather, unknown. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
أذهلنى عنه	أَذْهَلَنِى عَنْهُ , <b><i><FONT COLOR="DarkOliveGreen"> (JK, * S, Msb, TA,) </FONT></i></b> inf. n. إِذْهَالٌ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a thing, JK, S, TA,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man, Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">caused me to forget it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">neglect it;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to be unmindful of it;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb;) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to neglect it intentionally:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK:) </FONT></i></b> [like أَذَهَنَنِى عنه:] and sometimes one says ↓ ذَهَلَنِى ; <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA;) </FONT></i></b> [like ذَهَنَنى;] but this is rare; or, rather, unknown. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
أذهن	أَذْهَنَ see 1.
أذهن	أَذْهَنَ see 1.
أذون	أَذُونٌ [An animal <b><i><FONT COLOR="DarkBlue">having an ear;</FONT></i></b> as distinguished from صَمُوخٌ, which means “having merely an ear―hole”]. <b><i><FONT COLOR="DarkOliveGreen"> (Msb in art. بيض.) </FONT></i></b>
أذى	أَذِىَ , aor. اَذَىَ , inf. n. أَذًى, <b><i><FONT COLOR="DarkOliveGreen"> (T, M, Msb, K,) </FONT></i></b> in [some of] the copies of the K written أَذًا, and so by IB, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> and أَذَآءٌ, <b><i><FONT COLOR="DarkOliveGreen"> (CK, [but not found by me in any MS. copy of the K nor in any other lexicon,]) </FONT></i></b> and, accord. to IB, أَذَاةٌ and أَذِيَّةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> or these two are simple substs.; <b><i><FONT COLOR="DarkOliveGreen"> (M, K;) </FONT></i></b> and ↓ تأذّى ; <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, Msb, K;) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">He was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, annoyed, molested, harmed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hurt;</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">he experienced,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">suffered, slight evil,</FONT></i></b> [i. e., <b><i><FONT COLOR="DarkBlue">annoyance, molestation, harm,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hurt,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">less than what is termed</FONT></i></b> ضَرَر; <b><i><FONT COLOR="DarkOliveGreen"> (El―Khattábee;) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he experienced,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">suffered, what was disagreeable,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hateful,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">evil,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in a small degree;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> بِهِ [<b><i><FONT COLOR="DarkBlue">by him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, K;) </FONT></i></b> [and مِنْهُ <b><i><FONT COLOR="DarkBlue">from him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it:</FONT></i></b>] ↓ التَّأَذِّى signifies <b><i><FONT COLOR="DarkBlue">the being affected by what is termed</FONT></i></b> الأَذَى [i. e. <b><i><FONT COLOR="DarkBlue">what annoys, molests, harms,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hurts, one</FONT></i></b>]: and also <b><i><FONT COLOR="DarkBlue">the showing the effect thereof;</FONT></i></b> which is forbidden by the saying of 'Omar, بِالنَّاسِ ↓ إِيَّاكَ وَالتَّأَذِّى [<b><i><FONT COLOR="DarkBlue">Avoid thou,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">beware thou of, showing the being annoyed, molested, harmed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hurt, by men</FONT></i></b>]; for this is what is within one's power. <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also, aor. and inf. n. as above, <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a thing) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was unclean, dirty,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">filthy.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b>
أذى	أَذَّى inf. n. of 1. <b><i><FONT COLOR="DarkOliveGreen"> (T, M, Msb, K.) </FONT></i></b> [As a simple subst., <b><i><FONT COLOR="DarkBlue">A state of annoyance</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">molestation.</FONT></i></b>] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And [<b><i><FONT COLOR="DarkBlue">Annoyance, molestation, harm,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hurt:</FONT></i></b> quasi―] inf. n. of آذَاهُ. <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> It signifies also, [like ↓ أَذِيَّةٌ and ↓ أَذَاةٌ ,] كُلُّ مَا تَأْذَّيْتَ [<b><i><FONT COLOR="DarkBlue">Anything by which thou art annoyed, molested, harmed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hurt</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (T;) </FONT></i></b> or مَا يُؤْذِيكَ [<b><i><FONT COLOR="DarkBlue">a thing that annoys, molests, harms,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hurts thee</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (Mgh:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a slight evil; less than what is termed</FONT></i></b> ضَرَر. <b><i><FONT COLOR="DarkOliveGreen"> (El―Khattábee.) </FONT></i></b> You say, أَمَاطَ الأَذَى عَنِ الطَّرِيقِ <b><i><FONT COLOR="DarkBlue">He removed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">put away,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">put at a distance, what was hurtful from the road,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">way.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh and TA in art. ميط.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">A thing held to be unclean, dirty,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">filthy:</FONT></i></b> so in the Kur ii. 222. <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb.) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">Filth; impurity:</FONT></i></b> often used in this sense in books on practical law.]
أذي	أَذِيٌّ , and أَذِيَّةٌ as its fem.: see أَذٍ, in three places.
أذيب	أَذَيْبُ , [like أَزَيْبُ,] <b><i><FONT COLOR="DarkBlue">Much water.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">Fright,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fear.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> As mentions the saying, مَرَّ فُلَانٌ وَ لَهُ أَذَيْبُ [as though meaning <b><i><FONT COLOR="DarkBlue">Such a one passed having fright,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fear</FONT></i></b>]: and he says, I think that one says أَزَيْبُ, with زاى having the meaning here following. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> <b><i><FONT COLOR="DarkBlue">Briskness, liveliness, sprightliness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">agility.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
أذيب	أَذَيْبُ , [like أَزَيْبُ,] <b><i><FONT COLOR="DarkBlue">Much water.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">Fright,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fear.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> As mentions the saying, مَرَّ فُلَانٌ وَ لَهُ أَذَيْبُ [as though meaning <b><i><FONT COLOR="DarkBlue">Such a one passed having fright,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fear</FONT></i></b>]: and he says, I think that one says أَزَيْبُ, with زاى having the meaning here following. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> <b><i><FONT COLOR="DarkBlue">Briskness, liveliness, sprightliness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">agility.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
أذية	أَذِيَّةٌ an inf. n. of 1. <b><i><FONT COLOR="DarkOliveGreen"> (IB.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And [quasi―] inf. n. of آذَاهُ. <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And a subst. from آذَاهُ; <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> or, as also ↓ أَذَاةٌ , a subst. from أَذِىَ and تَأَذَّى; <b><i><FONT COLOR="DarkOliveGreen"> (M, K;) </FONT></i></b> signifying <b><i><FONT COLOR="DarkBlue">A thing that is disagreeable,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hateful,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">evil, in a small degree.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> See also أَذًى.
أذيل	أَذْيَلَ : see 1, second sentence. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> اذال ثَوْبَهُ: see 2. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> اذالت قِنَاعَهَا <b><i><FONT COLOR="DarkBlue">She</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a woman) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">let down her head―covering.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, S, K. *) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> اذالهُ, <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, Msb, K,) </FONT></i></b> inf. n. إِذَالَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, * M, Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He lowered him; abased him; rendered him vile, mean, contemptible,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ignominious;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">held him in low,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">mean, estimation;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, Msb, K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and did not tend him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">take care of him, well;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K;) </FONT></i></b> namely, his horse, <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M,) </FONT></i></b> and his young man, or slave; <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> or it is said of the owner of a thing. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> It is said in a trad., <b><i><FONT COLOR="DarkOliveGreen"> (S, M,) </FONT></i></b> of the Prophet, <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> نَهَى عَنْ إِذَالَةِ الخَيْلِ, <b><i><FONT COLOR="DarkOliveGreen"> (S, M,) </FONT></i></b> i. e. [<b><i><FONT COLOR="DarkBlue">He forbade</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">the using of horses for mean work, and burdens.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> And أَذْلْتُهَا <b><i><FONT COLOR="DarkBlue">I rendered her lean;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">emaciated her;</FONT></i></b> namely, a woman, and a camel. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
أذيل	أَذْيَلَ : see 1, second sentence. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> اذال ثَوْبَهُ: see 2. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> اذالت قِنَاعَهَا <b><i><FONT COLOR="DarkBlue">She</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a woman) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">let down her head―covering.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, S, K. *) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> اذالهُ, <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, Msb, K,) </FONT></i></b> inf. n. إِذَالَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, * M, Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He lowered him; abased him; rendered him vile, mean, contemptible,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ignominious;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">held him in low,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">mean, estimation;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, Msb, K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and did not tend him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">take care of him, well;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K;) </FONT></i></b> namely, his horse, <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M,) </FONT></i></b> and his young man, or slave; <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> or it is said of the owner of a thing. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> It is said in a trad., <b><i><FONT COLOR="DarkOliveGreen"> (S, M,) </FONT></i></b> of the Prophet, <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> نَهَى عَنْ إِذَالَةِ الخَيْلِ, <b><i><FONT COLOR="DarkOliveGreen"> (S, M,) </FONT></i></b> i. e. [<b><i><FONT COLOR="DarkBlue">He forbade</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">the using of horses for mean work, and burdens.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> And أَذْلْتُهَا <b><i><FONT COLOR="DarkBlue">I rendered her lean;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">emaciated her;</FONT></i></b> namely, a woman, and a camel. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
أذين	أَذِينٌ : see أُذُنٌ. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See also إِذْنٌ, in three places. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And see أَذَانٌ. <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> <b><i><FONT COLOR="DarkBlue">I. q.</FONT></i></b> ↓ مُؤْذِنٌ [<b><i><FONT COLOR="DarkBlue">Making to know</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">have knowledge, بِأَمْرٍ of a thing; informing, apprizing, advertising,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">advising; giving information, intelligence, notice,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">advice; making known, notifying,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">announcing</FONT></i></b>]: like أَلِيمٌ and وَجِيعٌ as meaning مُؤْلِمٌ and مُوجِعٌ. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also مُؤَذِّنٌ. <p></p><b><FONT COLOR="SaddleBrown">[―A4―]</FONT></b> One who is <b><i><FONT COLOR="DarkBlue">responsible, answerable, amenable,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a surety;</FONT></i></b> [بِأَمْرٍ <b><i><FONT COLOR="DarkBlue">for a thing;</FONT></i></b> and perhaps also بِغَيْرِهِ <b><i><FONT COLOR="DarkBlue">for another person;</FONT></i></b>] syn. كَفِيلٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K) </FONT></i></b> and زَعِيمٌ [which signifies the same as كَفِيلٌ, and is plainly shown in the M to be here used as a syn. of this latter; but SM assigns to it here another meaning, namely رَئِيسٌ, in which sense I find no instance of the use of أَذِينٌ]; <b><i><FONT COLOR="DarkOliveGreen"> (AO, M;) </FONT></i></b> and ↓ آذِنٌ also is syn. with أَذِينٌ in the sense of كَفِيلٌ. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A5―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">A place to which the</FONT></i></b> أَذَان [or <b><i><FONT COLOR="DarkBlue">call to prayer</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">comes</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">reaches</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">from</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">on</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">every side.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b>
أذينة	أُذَيْنَةٌ dim. of أُذُنٌ, q. v. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b>
أذينى	أُذَيْنِىٌّ One <b><i><FONT COLOR="DarkBlue">who hears everything that is said:</FONT></i></b> but this is a vulgar word. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [See أُذُنٌ.]
أر إر	أَرَّ إِرَّ , <b><i><FONT COLOR="DarkOliveGreen"> (M, TT, L, [and so in the present day,]) </FONT></i></b> or أَرْ أَرْ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A cry by which sheep or goats are called.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, L, K.) </FONT></i></b>
أرآب	أَرْآبٌ , for آرَابٌ, pl. of إِرْبٌ, q. v.
أرأس	أَرْأَسٌ <b><i><FONT COLOR="DarkBlue">Having a large head;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, A, Mgh, K; *) </FONT></i></b> applied to a man, <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Mgh,) </FONT></i></b> and to a sheep or goat, <b><i><FONT COLOR="DarkOliveGreen"> (S, TA,) </FONT></i></b> and to a stallion; <b><i><FONT COLOR="DarkOliveGreen"> (TA; [but فحل, there, is perhaps a mistake for رَجُلٌ;]) </FONT></i></b> as also ↓ رُؤَاسِىٌّ ; <b><i><FONT COLOR="DarkOliveGreen"> (S, M, A, K;) </FONT></i></b> which is likewise applied to a man, <b><i><FONT COLOR="DarkOliveGreen"> (S, A,) </FONT></i></b> and to a stallion, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> but not to a sheep or goat; <b><i><FONT COLOR="DarkOliveGreen"> (ISk, S;) </FONT></i></b> and رَوَّاسِىٌّ; <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. روس;) </FONT></i></b> and ↓ رُؤَاسٌ ; <b><i><FONT COLOR="DarkOliveGreen"> (M, TA;) </FONT></i></b> applied to a stallion; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> and ↓ مَرْؤُوسٌ : <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA:) </FONT></i></b> fem. of the first, رَأْسَآءُ. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also رَأْسَآءُ A ewe, <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K,) </FONT></i></b> or she―goat, <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">having a black head</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A'Obeyd, S, M, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and face,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">the rest of her being white.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b>
أرأفى	أَرْأَفِىٌّ : see رَأْفٌ. [This art. is wanting in the copies of the Land TA to which I have had access.] رأل
أرأى	أَرْأَى <b><i><FONT COLOR="DarkBlue">More,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">most, apt, meet, suited, suitable, fitted, fit, proper, competent,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">worthy.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K, TA.) </FONT></i></b> You say, أَنَا أَرْأَى أَنْ أَفْعَلَ ذٰلِكَ <b><i><FONT COLOR="DarkBlue">I am more,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">most, apt,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">to do that.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA.) </FONT></i></b> And هُوَ أَرْآهُمْ لِأَنْ يَفْعَلَ ذٰلِكَ <b><i><FONT COLOR="DarkBlue">He is the most apt,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">of them to do that.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b>
أرأى	أَرْأَى , in one of its senses belonging to this art.: see 4 in the art. next following.
أراج	أَرَّاجٌ <b><i><FONT COLOR="DarkOliveGreen"> (K) and ↓ مِئْرَجٌ (TA) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A liar:</FONT></i></b> and one <b><i><FONT COLOR="DarkBlue">who excites discord, dissension, disorder, strife, quarrelling,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">animosity, among people.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA.) </FONT></i></b>
أراجيح	أَرَاجِيحُ pl. of أُرْجُوحَةٌ. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence,] <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Deserts,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">waterless deserts:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, K:) </FONT></i></b> as though they bandied the travellers therein to the right and left. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The quivering</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">vacillating</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">motions</FONT></i></b> of camels: <b><i><FONT COLOR="DarkOliveGreen"> (A, TA:) </FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">quivering</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">vacillating</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">motion</FONT></i></b> of camels <b><i><FONT COLOR="DarkBlue">in going along with short steps:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA:) </FONT></i></b> Abu―l― Hasan understands not how a pl. word can be thus explained by a sing. word: <b><i><FONT COLOR="DarkOliveGreen"> (TA: [but an inf. n., such as is here used, is often used in explanation of a sing. and of a dual and of a pl.]) </FONT></i></b>
أراجيل	أَرَاجِيلُ app. a pl. of أَرْجِلَةٌ, which may be pl. of رِجَالٌ, which is pl. of رَاجِلٌ [q. v.] <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also Men <b><i><FONT COLOR="DarkBlue">accustomed to,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in the habit of, taking, capturing, catching, snaring,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">trapping, game</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">wild animals</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the like,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">birds, or fish; hunters, fowlers,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fishermen.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Sgh, K.) </FONT></i></b>
أراق	أُرَاقٌ : see أَرَقَانٌ.
أراك	أَرَاكٌ The [<b><i><FONT COLOR="DarkBlue">kind of trees termed</FONT></i></b>] حَمْض; <b><i><FONT COLOR="DarkOliveGreen"> (AHn, K;) </FONT></i></b> as also ↓ إِرْكٌ : <b><i><FONT COLOR="DarkOliveGreen"> (Ibn―'Abbád, K:) </FONT></i></b> and <b><i><FONT COLOR="DarkOliveGreen"> (K) <b><i><FONT COLOR="DarkBlue">certain trees of the kind termed</FONT></i></b> حَيْض, (T, S, Msb, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">well known, bearing what resemble bunches of grapes,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and of which sticks for cleaning the teeth are made,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AHn, Aboo―Ziyád, Msb, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">that is, of its branches,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AHn, Aboo―Ziyád, Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and of its roots, which latter are more esteemed for this purpose:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Aboo―Ziyád:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">it is the best of the trees of which the branches are used for this purpose, and the best of those upon which beasts feed with respect to the odour of the milk</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">yielded by those beasts</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (AHn:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">one of the large thorny trees, upon which camels feed: the milk of</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">the camels that feed upon</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">it is the best of milk: and it is not allowable to prohibit the public from feeding their beasts upon it:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a kind of tall, smooth,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">soft, tree, abounding with leaves and branches, the wood of which is weak, and which has a fruit in bunches, or racemes, called</FONT></i></b> بَرِير, <b><i><FONT COLOR="DarkBlue">one</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">bunch</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">of which will fill the hand:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> n. un. with ة: <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb:) </FONT></i></b> pl. <b><i><FONT COLOR="DarkOliveGreen"> (of the n. un., T) </FONT></i></b> أُرُكٌ <b><i><FONT COLOR="DarkOliveGreen"> (T, K) </FONT></i></b> and أَرَائِكُ, <b><i><FONT COLOR="DarkOliveGreen"> (IB, K,) </FONT></i></b> which is a form sometimes used, and is also pl. of the n. un. <b><i><FONT COLOR="DarkOliveGreen"> (IB.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">A piece of land</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in which are trees of the kind thus called.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
أراك أرك	أَرَاكٌ أَرِكٌ <b><i><FONT COLOR="DarkBlue">Abundant, and tangled,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">luxuriant, trees of the kind called</FONT></i></b> اراك; <b><i><FONT COLOR="DarkOliveGreen"> (K, TA; [in the CK آرِكٌ, but said in the TA to be like كَتِفٌ;]) </FONT></i></b> as also ↓ مُؤْتَرِكٌ . <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> أَرْضٌ أَرِكَةٌ <b><i><FONT COLOR="DarkBlue">Land abounding with the kind of trees called</FONT></i></b> اراك. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> إِبِلٌ أَرِكَةٌ and أَرَاكَي, [the latter being the pl.,] <b><i><FONT COLOR="DarkBlue">Camels having a complaint,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">suffering pain,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in, their bellies,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">from eating the</FONT></i></b> اراك. <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b>
أراك مؤترك	أَرَاكٌ مُؤْتَرِكٌ : see أَرِكٌ ارم
أرب	أرّب , inf. n. تَأرِيبٌ, <b><i><FONT COLOR="DarkBlue">He,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, [made,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rendered, cunning,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">intelligent, excellent in judgment, sagacious, and knowing in affairs;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (see أَرُبَ;) </FONT></i></b>] <b><i><FONT COLOR="DarkBlue">made to have knowledge,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">skill;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">made to understand.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, avaricious; [in a state of vehement want</FONT></i></b> of a thing;] <b><i><FONT COLOR="DarkBlue">eagerly desirous.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A'Obeyd, TA.) </FONT></i></b> [See also 1.] <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He cut up,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cut into pieces,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, A, Mgh,) </FONT></i></b> a sheep, or goat, <b><i><FONT COLOR="DarkOliveGreen"> (A, Mgh,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">limb by limb.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, A, Mgh.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He cut off</FONT></i></b> a member, or limb, <b><i><FONT COLOR="DarkBlue">entire.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He made entire,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">complete,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, K,) </FONT></i></b> a thing, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> a lot, or portion, <b><i><FONT COLOR="DarkOliveGreen"> (T, TA,) </FONT></i></b> or anything. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b>
أرب	أَرَبٌ : see إِرْبٌ. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">Want,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">need;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, Mgh, Msb, K;) </FONT></i></b> as also ↓ إِرْبٌ and ↓ إرْبَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (the same, and A) </FONT></i></b> and ↓ أُرْبَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (K) and ↓ مَأْرَبَةٌ and ↓ مَأْرُبَةٌ (T, S, M, A, Msb, K) </FONT></i></b> and ↓ مَأْرِبَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (K) and ↓ مَأْرَبٌ : (M, A:) </FONT></i></b> the pl. [of أَرَبٌ or إِرْبٌ] is آرَابٌ, and [of إِرْبَةٌ, and perhaps of the other sings. commencing with ا] إِرَبٌ; <b><i><FONT COLOR="DarkOliveGreen"> (M;) </FONT></i></b> and the pl. of مأربة is مَآرِبُ. <b><i><FONT COLOR="DarkOliveGreen"> (T, Msb.) </FONT></i></b> It is said in a trad., respecting Mo― hammad, كَانَ أَمْلَكَكُمْ لاربه <b><i><FONT COLOR="DarkBlue">He had the most power, of you, over his want, and desire:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, * Mgh, * Msb, * TA:) </FONT></i></b> IAth says that the most common reading is لِأَرَبِهِ, meaning لِحَاجَتِهِ: but some read ↓ لِاْربِهِ , [as in the M and Mgh,] i. e., either the same as above, [and so in the Mgh,] or لِعُضْوِهِ, by which is specially meant the membrum genitale: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> but this is not known. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> Respecting the phrase أَرَبَ مَّا لَهُ, see 1. You say also, أِلَي هٰذَا ↓ مَا إِرْبُكَ <b><i><FONT COLOR="DarkBlue">What is</FONT></i></b> [the reason of] <b><i><FONT COLOR="DarkBlue">thy want of this?</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> And مَا لِى ↓ فِيهِ إِربٌ <b><i><FONT COLOR="DarkBlue">I have no want of it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> By غَيْرِ ↓ أُولِي الأَرْبَةِ , in the Kur [xxiv. 31], are meant <b><i><FONT COLOR="DarkBlue">Idiots;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">persons deficient in intellect:</FONT></i></b> [from إِرْبَةٌ as meaning “intelligence:”] <b><i><FONT COLOR="DarkOliveGreen"> (Sa'eed Ibn―Jubeyr, S:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">not such as have need of women.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Jel.) </FONT></i></b> لَا حَفَاوَةٌ ↓ مَأَرَبَةٌ , <b><i><FONT COLOR="DarkOliveGreen"> (S, A,) </FONT></i></b> or لَا حَفَاوَةٌ ↓ مَأْرَبٌ , <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> is a proverb, <b><i><FONT COLOR="DarkOliveGreen"> (S, A,) </FONT></i></b> meaning He only honours thee <b><i><FONT COLOR="DarkBlue">for the sake of something which he wants</FONT></i></b> of thee; <b><i><FONT COLOR="DarkBlue">not for love</FONT></i></b> of thee: <b><i><FONT COLOR="DarkOliveGreen"> (A, Meyd:) </FONT></i></b> or only thy <b><i><FONT COLOR="DarkBlue">want</FONT></i></b> brought thee; <b><i><FONT COLOR="DarkBlue">not</FONT></i></b> the object of <b><i><FONT COLOR="DarkBlue">paying extraordinary honour</FONT></i></b> to me. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> [See also Freytag's Arab. Prov., ii. 690.] You say also, مِنَ الأَرْضِ ↓ أَلْحِقْ بِمَأْرَبِكَ , meaning, <b><i><FONT COLOR="DarkBlue">Go thou whither thou wilt [so as to attain thy want</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b>
أرب	أَرُبَ , aor. اَرُبَ , <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, K,) </FONT></i></b> inf. n. أَرَابَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (AZ, T, S, M, K) </FONT></i></b> and إِرَبٌ, like صِغَرٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, cunning, characterized by intelligence with craft and forecast,</FONT></i></b> or simply <b><i><FONT COLOR="DarkBlue">intelligent, excellent in judgment, sagacious,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, [in which it is said that As is related to have assigned this signification to أَرِبَ, aor. اَرَبَ , inf. n. أَرَبٌ,] S, M, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and knowing in affairs.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> [The TA assigns the former inf. n. to it when it signifies simply intelligence, and the latter when it has the more comprehensive signification of cunning.] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> أَرِبَ بِالشَّىْءِ, [aor. اَرَبَ ,] <b><i><FONT COLOR="DarkBlue">He became expert,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">skilful, in the thing:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he became accustomed to,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">practised</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">exercised in, the thing,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K, *) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and became knowing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">skilful</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">therein</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> أَرِبَ, inf. n. أَرَبٌ, is also <b><i><FONT COLOR="DarkBlue">syn. with</FONT></i></b> أَنِسَ [app. as meaning <b><i><FONT COLOR="DarkBlue">He became familiar</FONT></i></b> with a person or thing]. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> And أَرِبَ بِالشَّىْءِ also signifies <b><i><FONT COLOR="DarkBlue">He devoted,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">addicted, himself,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">clave,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">kept, to the thing:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, K:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">he was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, niggardly, avaricious,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tenacious, of the thing.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, M, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> And أَرِبَ فِى الأَمْرِ, and فِيهِ ↓ تأرّب , <b><i><FONT COLOR="DarkBlue">He exerted,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">employed, his power and ability in the affair, and understood it:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ISh, T:) </FONT></i></b> or تأرّب signifies <b><i><FONT COLOR="DarkBlue">he exerted his strength, force,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">energy;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">strained himself;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (As, S, M;) </FONT></i></b> فِي الشَّىْءِ [<b><i><FONT COLOR="DarkBlue">in the thing</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (As, S;) </FONT></i></b> and فِى حَاجَتِهِ [<b><i><FONT COLOR="DarkBlue">in his needful affair,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in the accomplishment of his want</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (As, S, M.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> أَرِبَ عَلَيْهِ <b><i><FONT COLOR="DarkBlue">He had,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">obtained, power over him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> أَرِبَ, aor. اَرَبَ , <b><i><FONT COLOR="DarkOliveGreen"> (T, S, K,) </FONT></i></b> inf. n. أَرَبٌ, <b><i><FONT COLOR="DarkOliveGreen"> (T, S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, in want,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">need.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, S, K.) </FONT></i></b> [See أَرِبْتَ عَنْ ذِى يَدَيْكَ, and two other phrases following it, in a later part of this paragraph.] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> أَرِبَ إِلَيْهِ, <b><i><FONT COLOR="DarkOliveGreen"> (M, Msb,) </FONT></i></b> or بِهِ <b><i><FONT COLOR="DarkOliveGreen"> (T,) </FONT></i></b> aor. and inf. n. as above, <b><i><FONT COLOR="DarkBlue">He wanted it; was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, in want,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">need, of it;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, M, Msb;) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">sought it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">desired it;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T;) </FONT></i></b> namely, a thing. <b><i><FONT COLOR="DarkOliveGreen"> (T, Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> أَرِبَ الدَّهْرُ <b><i><FONT COLOR="DarkBlue">Fortune was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, hard,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">adverse:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, S, K:) </FONT></i></b> as though it wanted something of us, for which it pressed hard. <b><i><FONT COLOR="DarkOliveGreen"> (M, TA.) </FONT></i></b> And أَرِبَ عَلَيْهِ <b><i><FONT COLOR="DarkBlue">He was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, hard upon him</FONT></i></b> in his demand. <b><i><FONT COLOR="DarkOliveGreen"> (TA, from a trad.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> أَرَبَهُ, [from إِرَبٌ,] <b><i><FONT COLOR="DarkBlue">He struck upon a member,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">limb, belonging to him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> أَرِبَ, <b><i><FONT COLOR="DarkOliveGreen"> (T, S, K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">His member,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">limb,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (generally meaning the <b><i><FONT COLOR="DarkBlue">arm,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hand,</FONT></i></b> M,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was cut off:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dropped off:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">his members,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">limbs,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (generally relating to [the <b><i><FONT COLOR="DarkBlue">members,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fingers, of] the arm,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hand,</FONT></i></b> TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">dropped off, one after another,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in consequence of his being affected by the disease termed</FONT></i></b> جُذَام: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">it</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (said of a member, or limb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">dropped off.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> The phrase, أَرِبْتَ عَنْ ذِى يَدَيْكَ, <b><i><FONT COLOR="DarkOliveGreen"> (T, TA,) </FONT></i></b> or مِنْ ذى يديك, <b><i><FONT COLOR="DarkOliveGreen"> (S, TA, [and said in the latter to be likewise found in the T, but I have consulted two copies of the T and found only عن,]) </FONT></i></b> or فِى ذى يديك, <b><i><FONT COLOR="DarkOliveGreen"> (IAar, as related by Sh,) </FONT></i></b> or مِنْ يَدَيْكَ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> but MF says that من in this phrase is a mistranscription, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> means, <b><i><FONT COLOR="DarkBlue">May the members</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">fingers] of thy hands,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">arms, drop off:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA:) </FONT></i></b> or it means, <b><i><FONT COLOR="DarkBlue">may what is in thy hands depart from thee, so that thou shalt be in want:</FONT></i></b> occurring in a trad. <b><i><FONT COLOR="DarkOliveGreen"> (IAar, T, TA.) </FONT></i></b> And أَرِبَ مَا لَهُ, said by Mohammad on the occasion of a man's coming to him and asking him to acquaint him with some work that should introduce him into Paradise, means, accord. to Kt, <b><i><FONT COLOR="DarkBlue">May his members,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">limbs, drop off,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">be cut off: what aileth him?</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or, accord. to IAar, <b><i><FONT COLOR="DarkBlue">may he become in want: what aileth him?</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, TA:) </FONT></i></b> but IAth says that this has been related in three different ways: first, أَرِبَ, signifying an imprecation, [as rendered above,] and used as expressive of wonder: secondly, مَّا لَهُ ↓ أَرَبٌ ; i. e. حَاجَةٌ لَهُ; مَا being [syntactically] redundant, denoting littleness; the meaning being, <b><i><FONT COLOR="DarkBlue">he has some little want:</FONT></i></b> or, as some say, <b><i><FONT COLOR="DarkBlue">a want hath brought him: what aileth him?</FONT></i></b> thirdly, ↓ أَرِبٌ ; i. e. هُوَ أَرِبٌ; meaning <b><i><FONT COLOR="DarkBlue">he is intelligent,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sagacious,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">skilful,</FONT></i></b> [as is said in the T,] <b><i><FONT COLOR="DarkBlue">and perfect: what aileth him?</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">what is his affair?</FONT></i></b> the inchoative being suppressed. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> مَا لَهُ أَرِبَتْ يَدُهُ, <b><i><FONT COLOR="DarkOliveGreen"> (M, K, *) </FONT></i></b> another form of imprecation, <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> means <b><i><FONT COLOR="DarkBlue">What aileth him? may his arm,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hand, be cut off:</FONT></i></b> or, <b><i><FONT COLOR="DarkBlue">may he become poor, and want what is in the hands of others.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K. *) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> [Hence, perhaps,] أَرِبَتْ مَعِدَتُهُ <b><i><FONT COLOR="DarkBlue">His stomach became vitiated, disordered,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in an unsound state.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> أَرِبَ also signifies <b><i><FONT COLOR="DarkBlue">He prostrated himself firmly,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fixedly, upon his [seven] members [mentioned in the explanations of the word</FONT></i></b> إِرْبٌ]. <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b>
أرب	أَرِبٌ : see أَرِيبٌ. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also [<b><i><FONT COLOR="DarkBlue">Expert; skilful:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (see أَرِبَ, of which it is the part. n.:) </FONT></i></b> or] <b><i><FONT COLOR="DarkBlue">accustomed to,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">practised</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">exercised in, a thing, and knowing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">skilful.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b> See also 1, in the latter part of the paragraph. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> أَرِبٌ بِشَىْ ءٍ, [or إِلَي شَىْءٍ, <b><i><FONT COLOR="DarkOliveGreen"> (see أَرِبَ,) </FONT></i></b>] or ↓ آرِبٌ , of the measure فَاعِلٌ, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Wanting, needing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">desiring, a thing.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb, * TA in art. مهر, &amp;c.) </FONT></i></b>
أرب	أَرْبٌ : see what next follows, in two places.
أربا	أَرْبَاَ see 1, in two places, near the beginning: <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> and see also 3.
أربان	أُرْبَانٌ <b><i><FONT COLOR="DarkOliveGreen"> (M, K) </FONT></i></b>: dial. vars. of عُرْبَانٌ and عُرْبُونٌ and عَرَبُونٌ. <b><i><FONT COLOR="DarkOliveGreen"> (M, * K, * TA.) </FONT></i></b>
أربة	أَرِبَّةٌ said in the T and K to be pl. of رِبَّةٌ [q. v.]: and said by AAF to be pl. of رِبَابٌ.
أربة	أُرْبَةٌ : see إِرْبٌ: <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> and أَرَبٌ.
أربد	أَرْبَدُ , and its fem. رَبْدَآءُ, applied to an ostrich, <b><i><FONT COLOR="DarkBlue">Of the colour termed</FONT></i></b> رُبْدَةٌ; <b><i><FONT COLOR="DarkOliveGreen"> (S, M, A;) </FONT></i></b> and so the former applied to dates <b><i><FONT COLOR="DarkOliveGreen"> (تَمْرٌ) </FONT></i></b>: <b><i><FONT COLOR="DarkOliveGreen"> (A:) </FONT></i></b> accord. to Lh, <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> the latter, applied to an ostrich, <b><i><FONT COLOR="DarkOliveGreen"> (T, M,) </FONT></i></b> as also رَمْدَآءُ, <b><i><FONT COLOR="DarkOliveGreen"> (T,) </FONT></i></b> signifies <b><i><FONT COLOR="DarkBlue">black;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, M;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">entirely:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> or, <b><i><FONT COLOR="DarkOliveGreen"> (T, M,) </FONT></i></b> as he says in one place, <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">having, in its blackness, specks of white</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">red:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, M:) </FONT></i></b> pl. رُبْدٌ. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> Hence أَرْبَدُ meaning <b><i><FONT COLOR="DarkBlue">A male ostrich.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, L.) </FONT></i></b> Also the fem., applied to a ewe <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA) </FONT></i></b> or she―goat, <b><i><FONT COLOR="DarkOliveGreen"> (T, S, K,) </FONT></i></b> to the latter specially, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Speckled, and marked in the place of the girdle with red:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, L:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">speckled with red and white</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">black:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">black, speckled with red</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and white.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also A man, and a woman, <b><i><FONT COLOR="DarkBlue">having a dusty hue in the lips.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, L.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> الأَرْبَدُ also signifies <b><i><FONT COLOR="DarkBlue">A species of serpent,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, M, K, * TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of a foul, malignant,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">noxious, nature,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">that bites so that the face in consequence alters to an ashy hue</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the like</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (يَتَرَبَّدُ) </FONT></i></b>, <b><i><FONT COLOR="DarkOliveGreen"> (M, [but this addition in the M seems to be founded upon a mistranscription in a passage in the T immediately following, but not relating to, what is said of this serpent,]) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">that bites camels.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">The lion;</FONT></i></b> as also ↓ المُتَرَبِّدُ . <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> [Hence also,] دَاهِيَةٌ رَبْدَآءُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">An abominable calamity.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K. *) </FONT></i></b> And أُمُورٌ رُبْدٌ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Black calamities.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> And عَامٌ أَرْبَدُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A year of drought.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b>
أربع	أَرْبَعٌ : see أَرْبَعَةٌ. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> هِىَ أَرْبَعُهُنَّ لَقَاحًا <b><i><FONT COLOR="DarkBlue">She is the quickest of them in conceiving,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">becoming pregnant.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Th.) </FONT></i></b>
أربعاوى	أَرْبِعَاوِىٌّ One <b><i><FONT COLOR="DarkBlue">who fasts alone on the</FONT></i></b> أَرْبِعَآء [or <b><i><FONT COLOR="DarkBlue">Wednesday</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (IAar.) </FONT></i></b>
أربعة	أَرْبَعَةٌ [<b><i><FONT COLOR="DarkBlue">Four;</FONT></i></b>] a masc. n. of number; fem. ↓ أَرْبَعٌ . <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> [Respecting a peculiar pronunciation of the people of El―Hijáz, and a case in which اربعة is imperfectly decl., see ثَلَاثَةٌ. See also سِتَّةٌ.] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> ذَوَاتُ الأَرْبَعِ <b><i><FONT COLOR="DarkBlue">The quadrupeds.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (The Lexicons passim.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> جَآءَتْ عَيْنَاهُ بِأَرْبَعَةٍ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">His two eyes shed tears running from their four sides</FONT></i></b>: or it means, accord. to Z, <b><i><FONT COLOR="DarkBlue">he came weeping most vehemently.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [See another ex. voce ثَمَانِيَةٌ.] <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> أَرْبَعَةَ عَشَرَ [indecl. in every case, meaning <b><i><FONT COLOR="DarkBlue">Fourteen,</FONT></i></b>] is pronounced by some of the Arabs أَرْبَعَةَ عْشَرَ: and [the fem.] أَرْبَعَ عَشْرَةَ, thus in the dial. of El―Hijáz [and of most of the Arabs], is pronounced أَرْبَعَ عَشِرَةَ in the dial. of Nejd. <b><i><FONT COLOR="DarkOliveGreen"> (S in art. عشر.) </FONT></i></b>
أربعون	أَرْبَعُونَ [<b><i><FONT COLOR="DarkBlue">Forty;</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">a certain number,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">after</FONT></i></b> ثَلَاثُونَ. <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Also <b><i><FONT COLOR="DarkBlue">Fortieth.</FONT></i></b>]
أربل	أَرْبَلَ see above. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also اربل <b><i><FONT COLOR="DarkBlue">He was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, wicked, crafty,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cunning;</FONT></i></b> [like رَأْبَلَ; see art. رأبل;] and <b><i><FONT COLOR="DarkBlue">lay in wait for the purpose of doing evil,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">mischief.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
أربون	أَرَبُونٌ <b><i><FONT COLOR="DarkOliveGreen"> (TA) </FONT></i></b>: عُرْبَانٌ <b><i><FONT COLOR="DarkOliveGreen"> (TA) </FONT></i></b>: dial. vars. of عُرْبُونٌ and عَرَبُونٌ. (M, * K, * TA.
أربون	أُرْبُونٌ <b><i><FONT COLOR="DarkOliveGreen"> (TA) </FONT></i></b>: dial. vars. of عُرْبَانٌ and عُرْبُونٌ and عَرَبُونٌ. (M, * K, * TA.
أربى	أَرْبَى in the Kur xvi. 94 means <b><i><FONT COLOR="DarkBlue">More numerous,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Bd, Jel,) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">more abundant in wealth.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Bd.) </FONT></i></b>
أربى	أُرَبَى <b><i><FONT COLOR="DarkBlue">Calamity; misfortune:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, A, K:) </FONT></i></b> [said to be] the only word of this measure except أُرَمَى and شُعَبَى [names of two places]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
أربية	أُرْبِيَّةٌ , originally أُرْبُوَّةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or of the measure فُعْلِيَّةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> The <b><i><FONT COLOR="DarkBlue">root of the thigh:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ks, T, S, K:) </FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">part between the upper portion of the thigh and the lower portion of the</FONT></i></b> بَطْن [or <b><i><FONT COLOR="DarkBlue">belly</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (ISh, T, K:) </FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">part between the upper portion of the thigh and the lower portion of the</FONT></i></b> بَظْر [q. v.]: or, accord. to Lh, the <b><i><FONT COLOR="DarkBlue">root of the thigh, next the</FONT></i></b> بَظْر: <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> or, as in the A, <b><i><FONT COLOR="DarkBlue">a portion of flesh, in the root of the thigh, that becomes knotted in consequence of pain:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> there are two parts, together called أُرْبِيَّتَانِ. <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> A man's <b><i><FONT COLOR="DarkBlue">household,</FONT></i></b> and the <b><i><FONT COLOR="DarkBlue">sons of the paternal uncle</FONT></i></b> of a man; <b><i><FONT COLOR="DarkOliveGreen"> (T, M, K, TA;) </FONT></i></b> not including any others: <b><i><FONT COLOR="DarkOliveGreen"> (T, M:) </FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">nearer members of the household</FONT></i></b> of a man. <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b> One says, جَآءَ فُلَانٌ فِى أُرْبِيَّتِهِ, and فِى أُرْبِيَّةٍ مِنْ قَوْمِهِ, <b><i><FONT COLOR="DarkOliveGreen"> (T,) </FONT></i></b> or فِى أُرْبِيَّةِ قَوْمِهِ, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Such a one came among his household, and the sons of his paternal uncle:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">among the people of his house consisting of the sons of his paternal uncles;</FONT></i></b> not of any others. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b>
أربية	أُرْبِيَّةٌ : see art. ربو.
أربيته	أَرْبَيْتُهُ <b><i><FONT COLOR="DarkOliveGreen"> (in [some of] the copies of the K, erroneously, ارتبيته, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">I increased,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">augmented, it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K, TA.) </FONT></i></b> Hence, in the Kur [ii. 277], وَيُرْبِى الصَّدَقَاتِ <b><i><FONT COLOR="DarkOliveGreen"> (M, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">And He will increase,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">augment, alms―deeds;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Jel;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">will multiply the recompense thereof,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Bd, Jel,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and bless them.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Bd.) </FONT></i></b> See also an ex. in the first paragraph. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> أَرْبَيْتُ <b><i><FONT COLOR="DarkBlue">I took more than I gave.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence,] اربى, said of a man, signifies [particularly] <b><i><FONT COLOR="DarkBlue">He engaged in,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">entered upon,</FONT></i></b> الرِّبَا [i. e. <b><i><FONT COLOR="DarkBlue">the practising,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">taking, of usury</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the like; he practised,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">took, usury</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the like;</FONT></i></b> as also ↓ رَبَا , aor. رَبْوٌ; for] إِرْبَآءٌ and رَبْوٌ, as inf. ns., both signify, in Pers., رِبَا خوُرْدَنْ. <b><i><FONT COLOR="DarkOliveGreen"> (KL. [In the TA, رَبَا, said of a man, is expl. by the words حصل فى ربوة: but I think that the right reading must be حَصَّلَ فِى رِبًوا, or مِنْ رِبًوا; and the meaning, <b><i><FONT COLOR="DarkBlue">He acquired in the practice of usury</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the like,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he acquired of usury</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the like.</FONT></i></b>]) </FONT></i></b> See, again, an ex. in the first paragraph. <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> اربى عَلَى الخَمْسَينَ, <b><i><FONT COLOR="DarkOliveGreen"> (M, Msb,) </FONT></i></b> وَنَحْوِهَا, <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He exceeded</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">the</FONT></i></b> age of <b><i><FONT COLOR="DarkBlue">fifty, and the like</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (M, Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> [أَرْبَى said of the عَرْفَج, in a copy of the S, in art رقط is a mistranscription for أَدْبَى, with dál.]
أرت	أَرَتُّ A man <b><i><FONT COLOR="DarkBlue">having in his speech,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">utterance, what is termed</FONT></i></b> رُتَّةٌ: <b><i><FONT COLOR="DarkOliveGreen"> (T, S, A, Mgh, Msb:) </FONT></i></b> accord. to 'Abd―Er―Rahmán, <b><i><FONT COLOR="DarkBlue">whose word,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">speech, is held back, and is preceded by his breath:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">having an impediment in his speech, so that his tongue will not obey his will:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> fem. رَتَّآءُ: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> and pl. رُتٌّ. <b><i><FONT COLOR="DarkOliveGreen"> (A, Msb.) </FONT></i></b> [See also رُتَّى.] رتب
أرت الدابة مربطها	أَرَتِ الدَّابَّةُ مَرْبَطَهَا , <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> and مِعْلَفَهَا, [aor. تَأْرِى,] inf. n. أَرْىٌ, <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The beast kept to its place where it was tied,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">to its manger.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> أَرَتِ الدَّابِّةُ إِلَى الدَّابَّةِ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> aor. as above, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> and so the inf. n., <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The beast joined itself,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became joined, to the beast, and kept with it to one manger.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b>
أرتل	أَرْتَلُ <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> أَرَتُّ [i. e. <b><i><FONT COLOR="DarkBlue">Having a vitiousness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an impediment, in his speech,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">utterance:</FONT></i></b> see art. رت]. <b><i><FONT COLOR="DarkOliveGreen"> (O, K.) </FONT></i></b>
أرتم	أَرْتَمُ [app. <b><i><FONT COLOR="DarkBlue">Having his nose broken.</FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And hence,] One <b><i><FONT COLOR="DarkBlue">who does not speak clearly, nor intelligibly;</FONT></i></b> as though his nose were broken: occurring in a trad.: or, as some relate it, أَرْثَمُ [q. v.]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
أرث	أرّث , <b><i><FONT COLOR="DarkOliveGreen"> (M, A,) </FONT></i></b> inf. n. تَأْرِيثٌ, <b><i><FONT COLOR="DarkOliveGreen"> (T, S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He kindled,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">lighted,</FONT></i></b> a fire; or <b><i><FONT COLOR="DarkBlue">made</FONT></i></b> it <b><i><FONT COLOR="DarkBlue">to burn, burn up, burn brightly</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fiercely, blaze,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">flame;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, A, K;) </FONT></i></b> as also ↓ أَرَثَ , aor. اَرُثَ , <b><i><FONT COLOR="DarkOliveGreen"> (T, K,) </FONT></i></b> inf. n. أَرْثٌ; <b><i><FONT COLOR="DarkOliveGreen"> (K; in a copy of the A إِرْثٌ;) </FONT></i></b> but this [says SM] no leading lexicographer has mentioned, nor have I found any example of it. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [See also وَرَّثَ.] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence,] تأريث also signifies <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> The <b><i><FONT COLOR="DarkBlue">exciting discord, dissension, disorder, strife, quarrelling,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">animosity, between a people.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> You say, أرَث بَيْنَ القَوْمِ, <b><i><FONT COLOR="DarkOliveGreen"> (M, A,) </FONT></i></b> and أرّث بَيْنَهُمُ الشَّرَّ وَالحَرْبَ, <b><i><FONT COLOR="DarkOliveGreen"> (T, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He excited discord, dissension, disorder, strife, quarrelling,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">animosity, between,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">among, the people,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">company of men;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, M, A;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">kindled the fire of discord, dissension,</FONT></i></b> &amp;c., [or <b><i><FONT COLOR="DarkBlue">evil,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">war,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">between them,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">among them.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, * TA.) </FONT></i></b>
أرث	أَرَثَ : see 2.
أرث	أَرَثُّ : see رَثٌّ.
أرثأ	أَرْثَأُ , fem. رَثْآءُ, A ram, and a <b><i><FONT COLOR="DarkBlue">ewe, black speckled with white;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the reverse:</FONT></i></b> syn. أَرْقَطُ, and رَقْطَآءُ. <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b>
أرثا	أَرْثَاَ see the next paragraph.
أرثة	أُرْثَةٌ : see إِرَاتٌ, in three places.
أرثد	أَرْثَدَ see 1, first sentence. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> ارثدوا <b><i><FONT COLOR="DarkBlue">They stayed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">abode</FONT></i></b> [in a place; <b><i><FONT COLOR="DarkBlue">not journeying,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">departing:</FONT></i></b> see رِثْدَةٌ]. <b><i><FONT COLOR="DarkOliveGreen"> (Ks, S, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And ارثد, said of one digging, <b><i><FONT COLOR="DarkBlue">He reached the moist earth.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ISk, S, K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> See also 1, last sentence.
أرثم	أَرْثَمُ ; fem. رَثْمَآءُ: see 1; and see also أَلْمَظُ. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Also, app., applied to a man, <b><i><FONT COLOR="DarkBlue">Having his nose much scratched, and slit, in its extremity, so that the blood issues from it and falls in drops.</FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And hence,] One <b><i><FONT COLOR="DarkBlue">who does not speak clearly, nor correctly,</FONT></i></b> [as though his nose were broken at the end and so closed, or] by reason of some evil affection of his tongue: occurring in a trad.: or, as some relate it, أَرْتَمُ [q. v.] <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
أرثى	أَرْثَى A man <b><i><FONT COLOR="DarkBlue">who does not perform an affair firmly, soundly,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">thoroughly,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">by reason of his weakness.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
أرج	أرّج , [and app. ↓ أَرَجَ also,] <b><i><FONT COLOR="DarkBlue">He perfumed</FONT></i></b> a thing; <b><i><FONT COLOR="DarkBlue">made</FONT></i></b> it <b><i><FONT COLOR="DarkBlue">fragrant.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ham p. 135.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Both also app. signify <b><i><FONT COLOR="DarkBlue">He made</FONT></i></b> perfume <b><i><FONT COLOR="DarkBlue">to diffuse,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">exhale, its odour:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">made</FONT></i></b> it <b><i><FONT COLOR="DarkBlue">to have a hot,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">strong, odour.</FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And hence,] أرّج, inf. n. تَأْرِيجٌ; <b><i><FONT COLOR="DarkOliveGreen"> (S, K) </FONT></i></b> and ↓ أَرَجَ , <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> aor. اَرُجَ , <b><i><FONT COLOR="DarkOliveGreen"> (TK,) </FONT></i></b> inf. n. أَرْجٌ; <b><i><FONT COLOR="DarkOliveGreen"> (K, TA;) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He excited discord, dissension, disorder, strife, quarrelling,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">animosity,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA,) </FONT></i></b> بَيْنَ القَوْمِ <b><i><FONT COLOR="DarkBlue">between,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">among, the people,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">company of men,</FONT></i></b> like أَرَّشَ, <b><i><FONT COLOR="DarkOliveGreen"> (S, TA,) </FONT></i></b> and فِي الحَرْبِ <b><i><FONT COLOR="DarkBlue">in war.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And أرّج الحَرْبَ, <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA, and Ham ubi suprà,) </FONT></i></b> and ↓ أَرَجَهَا , <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He kindled war,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the war;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA, and Ham ubi suprà;) </FONT></i></b> and in like manner, النَّارَ <b><i><FONT COLOR="DarkBlue">the fire.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, Ham.) </FONT></i></b>
أرج	أَرَجٌ <b><i><FONT COLOR="DarkOliveGreen"> (L) and ↓ أَرِيجٌ and ↓ أَرِيجَةٌ (ISd, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A sweet odour:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ISd, L, TA:) </FONT></i></b> pl. of the last, أَرَائِجُ. <b><i><FONT COLOR="DarkOliveGreen"> (ISd, TA.) </FONT></i></b> [See also 1.]
أرج	أَرِجٌ Perfume <b><i><FONT COLOR="DarkBlue">diffusing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">exhaling, its odour: having a hot,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">strong, odour.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Applied also to a place: you say, مَكَانٌ أَرِجٌ <b><i><FONT COLOR="DarkBlue">A strongly fragrant place:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> and بَيْتٌ أَرِجٌ بِالِّيبِ [<b><i><FONT COLOR="DarkBlue">a house,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">chamber, fragrant,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">strongly fragrant, with perfume</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b>
أرج	أَرِجَ , aor. اَرَجَ , inf. n. أَرَجٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Msb, K) </FONT></i></b> and أَرِيجٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K) </FONT></i></b> and أَرِيجَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (K, [in which it is only mentioned as syn. with the first and second of these ns., so that it may be a simple subst.,]) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (perfume) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">diffused,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">exhaled, its odour;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A;) </FONT></i></b> as also ↓ تآرّج : <b><i><FONT COLOR="DarkOliveGreen"> (A:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">it had a hot,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">strong, odour;</FONT></i></b> syn. تَوَهَّجَ رِيحُهُ. <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a place) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, strongly fragrant.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> أَرَجَ: see 2, in three places.
أرجاب	أَرْجَابٌ The أَمْعَآء [i. e. <b><i><FONT COLOR="DarkBlue">bowels,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">intestines, into which the food passes from the stomach</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (As, S, K:) </FONT></i></b> it has no pl. <b><i><FONT COLOR="DarkOliveGreen"> (S, K) </FONT></i></b> known to A'Obeyd: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or its sing. is ↓ رَجَبٌ , <b><i><FONT COLOR="DarkOliveGreen"> (Kr, K,) </FONT></i></b> or ↓ رُجْبٌ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or ↓ رِجْبٌ . <b><i><FONT COLOR="DarkOliveGreen"> (Ibn―Hamdaweyh.) </FONT></i></b>
أرجب	أَرْجَبَ see 1: <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> and see also 2.
أرجت	أَرَجَّتْ <b><i><FONT COLOR="DarkBlue">She</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a mare) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was near to bringing forth, and the part on either side of her tail</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (صَلَاهَا) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">quivered,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">quaked;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> as also ↓ اِرْتَجَّتْ . <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> The part. n. applied to the mare in this case is ↓ مُرِجٌّ [without ة]. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
أرجت	أَرْجَتْ <b><i><FONT COLOR="DarkBlue">She</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a camel, S, or a pregnant female [of any kind], TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, near to bringing forth;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">so that her bringing forth was hoped for:</FONT></i></b> accord. to Er―Rághib, the proper signification is <b><i><FONT COLOR="DarkBlue">she made her owner to have hope in himself that her bringing forth was near:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and أَرْجَأَتْ means the same. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> ارجى الصَّيْدَ <b><i><FONT COLOR="DarkBlue">He failed of getting any game;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> [as though he made the game to have hope;] and ارجأهُ signifies the same: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or so ارجى [alone], and ارجأ [alone]. <b><i><FONT COLOR="DarkOliveGreen"> (K and TA in art. رجأ.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> And أَرْجَيْتُهُ, <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb,) </FONT></i></b> inf. n. إِرْجَآءٌ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">I postponed it, put it off, deferred it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">delayed it;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K; *) </FONT></i></b> namely, an affair [&amp;c.]; <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> as also ارجأتهُ. <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb.) </FONT></i></b> [See the latter verb: and see also an ex. in the Kur vii. 108 and xxvi. 35; and the various readings mentioned by Bd in the former instance.] <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> ارجى البِئْرَ <b><i><FONT COLOR="DarkBlue">He made a side</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (رَجًا) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">to the well.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b>
أرجز	أَرْجَزَ see 1.
أرجز	أَرْجَزُ A camel <b><i><FONT COLOR="DarkBlue">having the disease termed</FONT></i></b> رَجَزٌ: fem. رَجْزَآءُ: <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> the latter is explained as signifying <b><i><FONT COLOR="DarkBlue">weak in the rump, that does not move from her place unless after twice or thrice rising from the place where she lay:</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">that does not rise, when she desires to do so, unless after vehement trembling.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence,] إِنَّهَا لَرَجْزَآءُ, said of the wind <b><i><FONT COLOR="DarkOliveGreen"> (الرِّيح) </FONT></i></b>, <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Verily it is continuous,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">lasting.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And رَجْزَآءُ القِيَامِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A great, heavy cooking―pot.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
أرجس	أَرْجَسَ see 1.
أرجس	أَرْجَسُ ; and its fem. رَجْسَآءُ: see رَاجِسٌ.
أرجع	أَرْجَعُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">More</FONT></i></b> [and <b><i><FONT COLOR="DarkBlue">most</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">productive of return,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">profitable.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> You say, هٰذَا أَرْجَعُ فِى يَدى مِنْ هٰذَا <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">This is more productive of return,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">profitable, in my hand than this.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
أرجف	أَرْجَفَ as an intrans. v.: see 1, in two places. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> And as a trans. v.; act. and pass.: see 1, in two places. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence,] ارجف بِكَذَا [originally <b><i><FONT COLOR="DarkBlue">He put</FONT></i></b> another, or others, <b><i><FONT COLOR="DarkBlue">into a state of commotion,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">agitation, by such a thing;</FONT></i></b> meaning] <b><i><FONT COLOR="DarkBlue">he told of such a thing without truth,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">not according to the true,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">real, state of the case:</FONT></i></b> [because he thereby caused commotion, or agitation; or] because the information was unsettled: from رَجْفَةٌ meaning as explained below. <b><i><FONT COLOR="DarkOliveGreen"> (Ksh in xxxiii. 60.) </FONT></i></b> And ارجفوا فِى الشَّىْءِ <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K) </FONT></i></b> and بِهِ, <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K,) </FONT></i></b> inf. n. إِرْجَافٌ, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> خَاضُوا فِيهِ [mean― <b><i><FONT COLOR="DarkBlue">ing They said what was false respecting the thing</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">they told many evil tales, and uttered many discordant lying sayings, respecting the thing, in order that the people might become in a state of commotion, agitation, convulsion, tumult,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">disturbance, in consequence thereof:</FONT></i></b> whence, in the Kur [xxxiii. 60], فِى المَدِينَةِ ↓ وَالمُرْجِفُونَ [<b><i><FONT COLOR="DarkBlue">and they who tell many evil tales,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">in the city:</FONT></i></b>] <b><i><FONT COLOR="DarkOliveGreen"> (O, * Msb:) </FONT></i></b> or ارجفوا فِى البَلَدِ بِكَذَا <b><i><FONT COLOR="DarkBlue">they told, in the town,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">country, of such a matter, in order that they might cause commotion,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">agitation,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">to befall the people, without there being aught</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">thereof</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">true in their estimation;</FONT></i></b> from الرَّجَفَانُ signifying “ violent commotion or agitation ” &amp;c. <b><i><FONT COLOR="DarkOliveGreen"> (Har pp. 218, 219.) </FONT></i></b> And ارجفوا, alone, <b><i><FONT COLOR="DarkBlue">They said what was false</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (خَاضُوا) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">relating</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">tales of conflicts and factions,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">seditions,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">discords,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dissensions, and the like:</FONT></i></b> whence, ↓ وَالمُرْجِفُونُ فِى المَدِينَةِ [cited above]. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And ارجفت النَّاقَةُ <b><i><FONT COLOR="DarkBlue">The she―camel came in a state of fatigue, with her ears flaccid, shaking them</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (بِهِمَا ↓ تَرْجُفُ ) </FONT></i></b>. <b><i><FONT COLOR="DarkOliveGreen"> (O, K.) </FONT></i></b>
أرجل	أَرْجَلُ A man <b><i><FONT COLOR="DarkBlue">large in the</FONT></i></b> رِجْل [i. e. <b><i><FONT COLOR="DarkBlue">leg,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">foot</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> like أَرْكَبُ “ large in the knee, ” and أَرْأَسُ “ large in the head. ” <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And A horse, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or beast, <b><i><FONT COLOR="DarkOliveGreen"> (دَابَّة, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">having a whiteness in one of his</FONT></i></b> رِجْلَانِ [i. e. <b><i><FONT COLOR="DarkBlue">hind legs</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">feet</FONT></i></b>], <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">without a whiteness in any other part.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> This is disliked, unless there be in him some other [similar] وَضَح. <b><i><FONT COLOR="DarkOliveGreen"> (S. [See also 2 in art. خدم.]) </FONT></i></b> The fem. is رَجْلَآءُ, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> which is applied in like manner to a sheep or goat: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or to a ewe as meaning <b><i><FONT COLOR="DarkBlue">whose</FONT></i></b> رِجْلَانِ [or <b><i><FONT COLOR="DarkBlue">hind legs</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">are white to the flanks,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, TA,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">with the flanks,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">the rest of her being black.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> حَرَّةٌ رَجْلَآءُ: see رَجْلَى. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> هُوَ أَرْجَلُ الرَّجُلَيْنِ means [<b><i><FONT COLOR="DarkBlue">He is the more manly,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">manful, of the two men;</FONT></i></b> or] <b><i><FONT COLOR="DarkBlue">he has</FONT></i></b> رُجْلِيَّة <b><i><FONT COLOR="DarkBlue">that is not in the other</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">of the two men</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (T, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he is the stronger of the two men.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> ISd thinks ارجل in this case to be like أَحْنَكُ, as having no verb. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
أرجن	أَرْجَنَ as intrans. and trans.: see 1, in two places.
أرجوان	أُرْجُوَانٌ <b><i><FONT COLOR="DarkBlue">Redness:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a certain red dye:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a certain dye, intensely red:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> accord. to A'Obeyd, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">what is called</FONT></i></b> نَشَاسْتَج; <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> and he says that the بَهْرَمَان is inferior to it <b><i><FONT COLOR="DarkOliveGreen"> (دُونَهُ [but this often has the contr. meaning]) </FONT></i></b>: it is said also that ارجوان is an arabicized word, from the Pers. أَرْغَوَان, which means a sort of trees having a red blossom, of the most beautiful kind; and that every colour resembling it is termed ارجوان. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> Also <b><i><FONT COLOR="DarkBlue">Red:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">red garments</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">clothes.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, K.) </FONT></i></b> And one says أَحْمَرُ أُرْجُوَانٌ, mentioned by Seer has having an intensive meaning; <b><i><FONT COLOR="DarkOliveGreen"> (M, TA;) </FONT></i></b> in the K, ↓ أَحْمَرُ أُرْجُوَانِىٌّ ; but this is wrong; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> i. e. <b><i><FONT COLOR="DarkBlue">Intensely red.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> And قَطِيفَةٌ حَمْرَآءُ أُرْجُوَانٌ [<b><i><FONT COLOR="DarkBlue">A villous,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">nappy, outer,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">wrapping, garment, intensely red</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (S, M, A:) </FONT></i></b> but IAth says that the most common practice is to prefix the word ثَوْب or قَطِيفَة to أُرْجُوَان so as to govern the latter in the gen. case; [saying ثَوْبُ أُرْجُوَانٍ or قَطِيفَةُ أُرْجُوَانٍ;] and that the word [ارجوان] is said by some to be Arabic, the ا and ن being augmentative. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
أرجوانى	أُرْجُوَانِىٌّ : see the next preceding paragraph.
أرجوحة	أُرْجُوحَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K, &amp;c.) </FONT></i></b> and ↓ مَرْجُوحَةٌ , both signify the same, <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K, TA,) </FONT></i></b> but the latter is disapproved by the author of the “ Bári'; ” <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A seesaw;</FONT></i></b> i. e. <b><i><FONT COLOR="DarkBlue">a piece of wood</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">a plank</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">the middle of which is placed upon a heap of earth or the like, then a boy sits upon one end of it and another boy upon its other end,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and it moves up and down with them:</FONT></i></b> thus explained in the 'Eyn and its Abridgment, and in the Jámi' of Kz, and thus Th says on the authority of IAar: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> [accord. to the CK and some MS. copies of the K, these two words signify the same as رُجَّاحَةٌ; but accord. to other copies of the K, and the TA, the meaning of this last word is different from that of the two preceding words: see also زُحْلُوقَةٌ:] the pl. of the first is أَرَاجِيحُ <b><i><FONT COLOR="DarkOliveGreen"> (Msb) </FONT></i></b> [and that of the second, accord. to rule, مَرَاجِيحُ]. See 5.
أرجوزة	أُرْجُوزَةٌ <b><i><FONT COLOR="DarkBlue">A poem of the metre termed</FONT></i></b> رَجَزٌ: <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K:) </FONT></i></b> pl. أَرَاجِيزُ. <b><i><FONT COLOR="DarkOliveGreen"> (A, K.) </FONT></i></b>
أرجية	أُرْجِيَّةٌ <b><i><FONT COLOR="DarkBlue">A thing postponed, put off, deferred,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">delayed.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ISd, K.) </FONT></i></b>
أرح	أَرَحُّ <b><i><FONT COLOR="DarkBlue">Spreading,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth, TA,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">widely expanded;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> applied to a solid hoof, <b><i><FONT COLOR="DarkOliveGreen"> (Lth, TA,) </FONT></i></b> and to a foot such as is termed خُفّ: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">wide;</FONT></i></b> applied to anything: thus قَدَمٌ رَحَّآءُ <b><i><FONT COLOR="DarkBlue">a wide human foot:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth, TA:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">a human foot having the middle of the sole even with the fore part;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L, TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">flat―soled;</FONT></i></b> i. e. <b><i><FONT COLOR="DarkBlue">having, in the sole, no hollow part that does not touch the ground:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> and كِرْكِرّةٌ رَحَّآءُ <b><i><FONT COLOR="DarkBlue">a wide callous protuberance upon the breast of a camel:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and جَفْنَةٌ رَحَّآءُ <b><i><FONT COLOR="DarkBlue">a wide</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">bowl such as is termed</FONT></i></b>] جِفنة; like رَوْحَآءُ; <b><i><FONT COLOR="DarkBlue">wide and not deep:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and جِفَانٌ رُحُحٌ <b><i><FONT COLOR="DarkBlue">wide</FONT></i></b> جفان [pl. of جَفْنَةٌ]. <b><i><FONT COLOR="DarkOliveGreen"> (IAar, K.) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Having a spreading hoof;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K;) </FONT></i></b> applied to a horse, <b><i><FONT COLOR="DarkOliveGreen"> (A,) </FONT></i></b> and to a mountain―goat: <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K:) </FONT></i></b> also, applied to a man, <b><i><FONT COLOR="DarkBlue">having a wide foot;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A;) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">having, in the sole of his foot, no hollow part that does not touch the ground,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> as is the case in the feet of the Zinj; <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">having the sole of the foot flat, so that all of it touches the ground:</FONT></i></b> fem. رَحَّآءُ: you say اِمْرَأَةٌ رَحَّآءُ القَدَمَيْنِ: a high hollow to the sole of the foot is approved in a man and in a woman. <b><i><FONT COLOR="DarkOliveGreen"> (T, TA.) </FONT></i></b> Also, applied to a camel, <b><i><FONT COLOR="DarkBlue">Having one foot cleaving to another.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> رحب
أرحآء رقد	أَرْحَآءُ رَقْدٍ <b><i><FONT COLOR="DarkBlue">Mill―stones of Rakd;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S) which is the name of a mountain whence mill―stones are hewn; (S, A, K;) </FONT></i></b> or, as some say, a valley in the district of Keys. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> You say also رَحًى ↓ رَقْدِيَّةٌ <b><i><FONT COLOR="DarkBlue">A mill―stone of</FONT></i></b> the mountain [or valley] called رَقْد. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b>
أرحام متشابكة	أَرْحَامٌ مُتَشَابِكَةٌ : see what next precedes. شبل
أرحب	أَرْحَبَ see 1, in three places. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> ارحبهُ <b><i><FONT COLOR="DarkBlue">He made it</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a thing, S) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">ample, spacious, wide,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">roomy;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> as also ↓ رحّبهُ . <b><i><FONT COLOR="DarkOliveGreen"> (CK. [The latter is not in the TA, nor in my MS. copy of the K.]) </FONT></i></b> El― Hajjáj said, when he slew Ibn―El―Kirreeyeh, أَرْحِبْ يَا غُلَامُ جُرْحَهُ [<b><i><FONT COLOR="DarkBlue">Make wide, O young man, his wound</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> And one says, in chiding a horse or mare, أَرْحِبْ <b><i><FONT COLOR="DarkOliveGreen"> (S, K) </FONT></i></b> and أَرْحِبِى <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K,) </FONT></i></b> meaning <b><i><FONT COLOR="DarkBlue">Make room,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">withdraw.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K.) </FONT></i></b>
أرحض	أَرْحَضَ see above, in two places.
أرحل	أَرْحَلُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> A horse <b><i><FONT COLOR="DarkBlue">white in the back;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, K;) </FONT></i></b> because it is the place of the رَحْل [or rather of the رِحَالَة]; <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">the whiteness not reaching to the belly nor to the rump nor to the neck:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and a sheep or goat <b><i><FONT COLOR="DarkBlue">black in the back:</FONT></i></b> accord. to Abu―l―Ghowth, the fem., رَحْلَآءُ, applied to a mare, has the former meaning only: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> but شَاةٌ رَحْلَآءُ means <b><i><FONT COLOR="DarkBlue">a sheep</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">goat,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a ewe</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">she―goat, white in the back, and black in the other parts;</FONT></i></b> and likewise <b><i><FONT COLOR="DarkBlue">black in the back, and white in the other parts:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K: *) </FONT></i></b> so says Abu―l―Ghowth: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> and it is also explained as meaning <b><i><FONT COLOR="DarkBlue">black, but white in the place of the saddle, from the hinder parts of the shoulderblades:</FONT></i></b> also as meaning <b><i><FONT COLOR="DarkBlue">white, but black in the back:</FONT></i></b> Az adds that such as is white in one of the hind legs is termed رَجْلَآءُ [with جيم]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
أرحم	أَرْحَمُ [<b><i><FONT COLOR="DarkBlue">More,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">most, merciful,</FONT></i></b> &amp;c.]. God is أَرْحَمُ الرَّاحِمينَ [<b><i><FONT COLOR="DarkBlue">The Most Merciful of those that have mercy</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
أرخ الكتاب	أَرَخَ الكِتَابَ : see 2.
أرخ الكتاب	أَرَّخَ الكِتَابَ , <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb, K,) </FONT></i></b> inf. n. تَأْرِيخٌ; <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh;) </FONT></i></b> and ↓ أَرَخَهُ , <b><i><FONT COLOR="DarkOliveGreen"> (IKtt, Msb, K,) </FONT></i></b> inf. n. أَرْخٌ; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> but the former is the more common, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> and the latter is by some rejected, though correct accord. to IKtt and others; <b><i><FONT COLOR="DarkOliveGreen"> (MF;) </FONT></i></b> and ↓ آرخهُ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> inf. n. مُؤَارَخَةٌ; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> as also وَرَّخَهُ, inf. n. تَوْرِيخٌ; <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, * Msb;) </FONT></i></b> in which the و is a substitute for the ء; <b><i><FONT COLOR="DarkOliveGreen"> (Yaakoob, Msb;) </FONT></i></b> a form seldom used; <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He dated the writing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">letter; inscribed it with a date,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">note of the time when it was written.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb, K.) </FONT></i></b> You say also, أَرَّخَ الكِتَابَ بِيَوْمِ كَذَا <b><i><FONT COLOR="DarkBlue">He inscribed the writing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">letter, with the date of such a day.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, L.) </FONT></i></b> And أَرَّخَ البَيِّنَةَ <b><i><FONT COLOR="DarkBlue">He dated,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">mentioned the date of, the evidence, proof,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">voucher:</FONT></i></b> in the contr. case saying, أَطْلَقَ. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> Some say that تأريخ is an arabicized word, <b><i><FONT COLOR="DarkOliveGreen"> (L, Msb,) </FONT></i></b> borrowed by the Muslims from the people of the Bible: [i. e., from the Jews or Christians; app. from the Hebr. יָרֵחַ the “moon,” or יֶרַח “a month;“ or from the Chald. יְרַח “a month;” as observed by Golius:] <b><i><FONT COLOR="DarkOliveGreen"> (L:) </FONT></i></b> others say that it is [pure] Arabic: <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA:) </FONT></i></b> some, that it is formed by transposition from تَأْخِيرٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
أرخة	أُرْخَةٌ : see what next follows.
أرخم	أَرْخَمُ , applied to a horse, and the fem. رَخْمَآءُ applied to a ewe or she―goat, <b><i><FONT COLOR="DarkBlue">Whose head is white, the rest being black:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> the latter like مُخَمَّرَةٌ : one should not say مُرَخَّمَةٌ: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or the former, a horse <b><i><FONT COLOR="DarkBlue">whose face is white:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh:) </FONT></i></b> and the latter, a ewe, or she―goat, <b><i><FONT COLOR="DarkBlue">having a whiteness on her head.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK.) </FONT></i></b>
أرخى	أَرْخَى [as meaning <b><i><FONT COLOR="DarkBlue">More relaxing</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">slackening</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">loosening</FONT></i></b>] is used in a verse of Hassán Ibn―Thábit for the regular expression أَشَدُّ إِرْخَآءً: it is like مَا أَحْوَجَهُ meaning مَا أَشَدَّ حَاجَتَهُ. <b><i><FONT COLOR="DarkOliveGreen"> (El― Hareeree's “ Durrat el―Ghowwás, ” in De Sacy's “ Anthol. Gramm. Ar, ” p. 52 of the Ar. text.) </FONT></i></b>
أرخية	أُرْخِيَّةٌ <b><i><FONT COLOR="DarkBlue">A thing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">part of a thing,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (as, for instance, a veil, or curtain, TK,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">that one has let loose, let down,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">lowered.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b>
أرد	أَرَدُّ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">More,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">most, profitable</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">productive of a return</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S, L, K.) </FONT></i></b> So in the saying, هٰذَا الأَمْرُ أَرَدُّ عَلَيْهِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">This affair is,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">will be, more,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">most, profitable to him</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S, L.) </FONT></i></b>
أرداج	أَرْدَاجٌ pl. of رَدَجٌ: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> and used by Ru―beh for أَرَنْدَج, q. v. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
أردح	أَرْدَحَ see 1, in two places.
أردفته	أَرْدَفْتُهُ , <b><i><FONT COLOR="DarkOliveGreen"> (T, S, Msb,) </FONT></i></b> inf. n. إِرْدَافٌ, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">I made him to ride</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Sh, Zj, T, S, Msb) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">behind me,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Sh, * Zj, T, Msb,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">with me,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">on the back of the</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">same</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">beast;</FONT></i></b> and so ↓ اِرْتَدَفْتُهُ : <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> or ↓ ارتدفهُ signifies <b><i><FONT COLOR="DarkBlue">he placed him behind him on the beast:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> and أَرْدَفْتُهُ مَعَهُ <b><i><FONT COLOR="DarkBlue">I made him to ride with him</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">behind him, on the same beast</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (O, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And اردف الشَّىْءَ بِالشَّىْءِ and اردفهُ عَلَيْهِ <b><i><FONT COLOR="DarkBlue">He made the thing to follow the thing.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> See also 1, in six places. <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> اردفت النُّجُومُ, [بَعْضُهَا بَعْضًا being app. understood,] <b><i><FONT COLOR="DarkBlue">The stars followed one another.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K.) </FONT></i></b> [See also 6.] <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> See also 3, in two places.
أردمت الحمى	أَرْدَمَتِ الحُمّى <b><i><FONT COLOR="DarkBlue">The fever continued,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">was continuous;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, K;) </FONT></i></b> as also ↓ رَدَمَت : and in like manner one says of the سَحَاب [or clouds]; and of the وِرْد [or coming to water, or company of men &amp;c. coming to water, &amp;c.]. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> You say, أَرْدَمَتْ عَلَيْهِ الحُمَّى <b><i><FONT COLOR="DarkBlue">The fever continued upon him:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">did not quit him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> And اردم عَلَيْهِ المَرَضُ <b><i><FONT COLOR="DarkBlue">The disease clave to him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> أَرْدَمَتِ الشَّجَرَةُ <b><i><FONT COLOR="DarkBlue">The tree became green after it had become dry;</FONT></i></b> as also ↓ رَدَمَت . <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> اردم البَعِيرَ <b><i><FONT COLOR="DarkBlue">He felt the camel, to know if he were fat.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
أردن	أَرْدَنُ [or خَزٌّ أَرْدَنُ] <b><i><FONT COLOR="DarkBlue">A sort of</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">cloth of the kind termed</FONT></i></b>] خَزّ, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">red:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> [pl. رُدْنٌ:] and [hence] ثِيَابٌ رُدْنٌ <b><i><FONT COLOR="DarkBlue">Red garments</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cloths.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (So in one of my copies of the S.) </FONT></i></b>
أردن	أُرْدُنٌ , <b><i><FONT COLOR="DarkOliveGreen"> (ISK, T, S, M, and so in some copies of the K,) </FONT></i></b> in some of the copies of the K erroneously said to be with the ر musheddedeh, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> [in the CK with the د, which is also a mistake,] <b><i><FONT COLOR="DarkBlue">A drowsiness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dozing:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an overpowering drowsiness</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dozing:</FONT></i></b> a poet uses the phrase نَعْسَةٌ أُرْدُنٌّ: <b><i><FONT COLOR="DarkOliveGreen"> (ISk, T:) </FONT></i></b> or this means <b><i><FONT COLOR="DarkBlue">an intense drowsiness</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dozing:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> Yákoot says that it appears to signify intenseness and an overpowering, because there is no meaning in one's saying نَعْسَةٌ نَعْسَةٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> It is a word of which no verb has been heard. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> Hence, accord. to ISK, الأُرْدُنُّ as the name of a certain province; <b><i><FONT COLOR="DarkOliveGreen"> (T;) </FONT></i></b> a province of Syria, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> and a river thereof [i. e. the Jordan]; <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> also without teshdeed. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
أرذل	أَرْذَلُ : see رَذْلٌ, in two places. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also The <b><i><FONT COLOR="DarkBlue">worse,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">worst:</FONT></i></b> so in the phrase أَرْذَلُ العُمُرِ [<b><i><FONT COLOR="DarkBlue">The worse,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">worst,</FONT></i></b> part <b><i><FONT COLOR="DarkBlue">of life</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (O, K.) </FONT></i></b> [In the K, immediately after the words وَأَرْذَلَ صَارَ أَصْحَابُهُ رُذَلَآءَ, we find, in some copies, وَرُذَالَى كَحُبَارَى وَأَرْذَلُ العُمُرِ أَسْوَؤْهُ; and in other copies, وَرُذَالَى كَحُبَارَى أَرْذَلُ العُمُرِ أَسْوَؤُهُ: accord. to the former reading, the meaning is, that ↓ رُذَالَى is syn. with رُذَلَآءُ; and such SM holds to be the case: accord. to the latter reading, that رُذَالَى is syn. with أَرْذَلُ العُمُرِ. I have no doubt that the latter is the original reading in the K, and that it is taken from the O, where <b><i><FONT COLOR="DarkOliveGreen"> (with a preceding context different from that in the K) </FONT></i></b> the words are, وَرُذَالَى اَرذَلِ العُمُرِ اَسْوَؤُهُ; thus, with ارذل in the gen. case: but I believe, as this word thus written suggests, and as some persons, alluded to by MF, have supposed, that كحبارى has been foisted into the text of the K in consequence of a misunderstanding or of a mistranscription of the words in question in some work earlier than the O; that the correct reading is, وَرُدَّ إِلَى أَرْذَلِ العُمُرِ أَسْوَئِهِ; and that this is taken from what here follows.] It is said in the Kur [xvi. 72 and xxii. 5], وَمِنْكُمْ مَنْ يُرَدُّ إِلَى أَرْذَلِ العُمُرِ, <b><i><FONT COLOR="DarkOliveGreen"> (T, TA,) </FONT></i></b> i. e. [<b><i><FONT COLOR="DarkBlue">And of you is he who is brought back to</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">the worse,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">worst,</FONT></i></b> [part] <b><i><FONT COLOR="DarkBlue">of life,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ksh and Bd and Jel,) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">the more,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">most, contemptible thereof;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ksh in xvi. 72;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a state of decrepitude and dotage;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ksh and Bd and Jel;) </FONT></i></b> which resembles the state of a young infant: <b><i><FONT COLOR="DarkOliveGreen"> (Ksh and Bd:) </FONT></i></b> meaning he who dotes by reason of old age, so that he has no intellect; as is shown by the words in the same [immediately following], لِكَيْلَا يَعْلَمَ بَعْدَ عِلْمٍ شَيْئًا or مِنْ بَعْدِ عِلْمٍ شَيْئًا. <b><i><FONT COLOR="DarkOliveGreen"> (T, TA. *) </FONT></i></b>
أرز	أَرُزٌ : see أَرُزٌّ.
أرز	أَرُزٌّ and ↓ أُرُزٌّ and ↓ أُرْزٌ and ↓ أُرُزٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K) </FONT></i></b> and ↓ أَرُزٌ and ↓ آرُزٌ <b><i><FONT COLOR="DarkOliveGreen"> (Kr, K) </FONT></i></b> and رُزٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K) </FONT></i></b> and رُنْزٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> the first of which is the form commonly obtaining among persons of distinction; the last but one, that commonly obtaining among the vulgar; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> and the last, of the dial. of 'AbdEl―Keys; <b><i><FONT COLOR="DarkOliveGreen"> (S, TA;) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">Rice;</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">a certain grain,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">well known:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> [said in the TA to be a species of بُرّ; but this is an improper explanation:] <b><i><FONT COLOR="DarkBlue">there are several kinds; Egyptian and Persian and Indian; and the best kind is the</FONT></i></b> جوهرى [perhaps a mistake for مِصْرىّ, or Egyptian]: <b><i><FONT COLOR="DarkBlue">it is cold and dry in the second degree;</FONT></i></b> or, as some say, <b><i><FONT COLOR="DarkBlue">moderate;</FONT></i></b> or, as some say, <b><i><FONT COLOR="DarkBlue">hot in the first degree; and its husk is poisonous.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (El―Minháj, TA.) </FONT></i></b>
أرز	أَرْزٌ and ↓ أُرْزٌ The <b><i><FONT COLOR="DarkBlue">pine―tree;</FONT></i></b> syn. شَجَرُ الصَّنَوْبَرِ: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or this is called ↓ أَرْرَةٌ , and أَرْزٌ is the pl.: <b><i><FONT COLOR="DarkOliveGreen"> (A 'Obeyd, S:) </FONT></i></b> [or rather أَرْزٌ is a coll. gen. n., and أَرْزَةٌ is the n. un.:] or the <b><i><FONT COLOR="DarkBlue">male of that kind of tree;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AHn, K;) </FONT></i></b> as also ↓ أَرْزَةٌ ; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> and the author of the Minháj adds, it is <b><i><FONT COLOR="DarkBlue">that which does not produce fruit; but pitch</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (زِفْت) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">is extracted from its trunks and roots, and its wood is employed as a means of light, like as candles are employed; and it grows not in the land of the Arabs:</FONT></i></b> A 'Obeyd says, ↓ أَرْزَةٌ is the <b><i><FONT COLOR="DarkBlue">name of a tree well known in Syria, called with us</FONT></i></b> صَنَوْبَرٌ, <b><i><FONT COLOR="DarkBlue">because of its fruit:</FONT></i></b> he says also, I have seen this kind of tree, called أَرْزَةٌ, and it is called in El―'Irák صَنَوْبَرٌ, but this last is the name of the fruit of the أَرْز: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> عَرْعَرٌ [a name given to the <b><i><FONT COLOR="DarkBlue">cypress</FONT></i></b> and to the <b><i><FONT COLOR="DarkBlue">juniper―tree</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> It is said in a trad., المُجْذِيَةِ ↓ مَثَلُ الكَافِرِ مَثَلُ الأَرْزَةِ عَلَى الأَرْضِ حَتَّى يَكُونَ آنْجِعَافُهَا بِمَرَّةٍ وَاحِدَةٍ [<b><i><FONT COLOR="DarkBlue">The similitude of the unbeliever is the similitude of the pine―tree standing firmly upon the ground until it is pulled up at once</FONT></i></b>]: respecting which AA and AO say that it is ↓ الأَرَزَة , with fet―h to the ر; meaning the tree called الأَرْزَن: but A 'Obeyd thinks this to be a mistake, and that it is ↓ الأَرْزَة , with the ر quiescent. <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b>
أرز	أُرُزٌ : see أَرُزٌّ.
أرز	أُرُزٌّ : see أَرُزٌّ.
أرز	أُرْزٌ : see أَرْزٌ: <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> and see also أَرُزٌّ.
أرزة	أَرَزَةٌ The <b><i><FONT COLOR="DarkBlue">tree called</FONT></i></b> أَرْزَنٌ [which is <b><i><FONT COLOR="DarkBlue">a hard kind, from which staves are made</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (AA, S, K:) </FONT></i></b> some say that it is ↓ آرِزَةٌ , of the measure فَاعِلَةٌ; but A 'Obeyd disapproves of this. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> See also أرْزٌ.
أرزة	أَرْزَةٌ : see أَرْزٌ, in five places.
أرزن	أَرْزَن [accord. to general opinion, being a subst. only, not originally an epithet, أَرْزَنٌ, or, accord. to some, it may be أَرْزَنُ, as being imagined to possess the quality of an epithet,] <b><i><FONT COLOR="DarkBlue">A kind of hard tree,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth, S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of which staves are made.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth, S.) </FONT></i></b>
أرس3	أَرْسَ3َ see above.
أرسح	أَرْسَحُ A man <b><i><FONT COLOR="DarkOliveGreen"> (S, L) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">having little flesh in his posteriors</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, L) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and thighs:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, L:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">having small buttocks, sticking together:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L:) </FONT></i></b> fem. رَسْحَآءُ; applied to a woman: <b><i><FONT COLOR="DarkOliveGreen"> (S, A, L:) </FONT></i></b> pl. رُسْحٌ. <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> [See also رَسِحٌ.] الأَرْسَحُ means <b><i><FONT COLOR="DarkBlue">The wolf:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> [for] every wolf is [termed] أَرْسَح because of the lightness [of the flesh] of his haunches: <b><i><FONT COLOR="DarkOliveGreen"> (S, A, * K:) </FONT></i></b> and so is the سِمْع [a mongrel beast, the offspring of a wolf begotten from the hyena]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also, the fem., A <b><i><FONT COLOR="DarkBlue">foul,</FONT></i></b> an <b><i><FONT COLOR="DarkBlue">ugly,</FONT></i></b> or an <b><i><FONT COLOR="DarkBlue">unseemly,</FONT></i></b> woman: <b><i><FONT COLOR="DarkOliveGreen"> (K, TA:) </FONT></i></b> though disapproved by MF. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> رسخ
أرسغ	أَرْسَغَ see 2.
أرسفت الإبل	أَرْسَفْتُ الإِبِلَ , <b><i><FONT COLOR="DarkOliveGreen"> (AZ, S,) </FONT></i></b> inf. n. إِرْسَافٌ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">I drove along the camels, they being shackled.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AZ, S, K. * [In one of my copies of the S, instead of مُقَيَّدَةً, I find مُقَيَّدًا, i.e. <b><i><FONT COLOR="DarkBlue">I being shackled.</FONT></i></b>]) </FONT></i></b>
أرسن	أَرْسَنَ see above, in two places. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also ارسن المُهْرُ <b><i><FONT COLOR="DarkBlue">The colt was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, submissive, manageable,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tractable,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">gave its head.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
أرش بين القوم	أرّش بَيْنَ القَوْمِ , <b><i><FONT COLOR="DarkOliveGreen"> (S, L, Msb,) </FONT></i></b> and بَيْنَ الرَّجُلَيْنِ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> inf. n. تَأْرِيشٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He made mischief;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">excited disorder, disturbance, disagreement, discord, dissension, strife,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">quarrelling;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, L, Msb, TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">between,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">among, the people,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">company of men,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, L, Msb,) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">between the two men:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> accord. to some, its original is حَرَّشَ. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And ارّش النَّارَ, inf. n. as above, <b><i><FONT COLOR="DarkBlue">He kindled the fire;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">made it to burn:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> and in like manner, الحَرْبَ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">war,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the war.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b>
أرش3	أَرْشَ3َ see 1, in two places. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> ارشّ الفَرَسَ, <b><i><FONT COLOR="DarkOliveGreen"> (A, K,) </FONT></i></b> inf. n. إِرْشَاشٌ, <b><i><FONT COLOR="DarkOliveGreen"> (A,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He made the horse to sweat by urging him with his feet.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, K.) </FONT></i></b>
أرشح	أَرْشَحُ [<b><i><FONT COLOR="DarkBlue">More,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">most, sweating</FONT></i></b>]. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence,] هُوَ أَرْشَحُ فُؤَادًا <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He is most largely endowed with sharpness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">acuteness, of mind,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">with quickness of intelligence, understanding, sagacity, skill,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">knowledge:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA:) </FONT></i></b> as though sweating therewith. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
أرشف	أَرْشَفَ see above.
أرشم	أَرْشَمَ see the next paragraph. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> ارشمت <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (land) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">showed its herbage.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">She</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a wild cow) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">saw and depastured the</FONT></i></b> رَشَم, <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> i. e. the <b><i><FONT COLOR="DarkBlue">first that appeared of the herbage:</FONT></i></b> the epithet applied to her is ↓ مُرْشِمٌ [without ة]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
أرشه	أَرَشَهُ , <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> aor. اَرُشَ , <b><i><FONT COLOR="DarkOliveGreen"> (TK,) </FONT></i></b> inf. n. أَرْشٌ, <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He scratched with the nails,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">lacerated, him,</FONT></i></b> [a man,] or <b><i><FONT COLOR="DarkBlue">it,</FONT></i></b> [the skin, or <b><i><FONT COLOR="DarkOliveGreen"> (as in the TK) </FONT></i></b> the face,] <b><i><FONT COLOR="DarkBlue">little</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">much, so as to bring blood</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">not;</FONT></i></b> syn. خَدَشَهُ. <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA.) </FONT></i></b> [This signification is probably derived from أَرْشٌ as syn. with تَأْرِيشٌ, in which sense it seems to be the inf. n. of an obsolete verb.] <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> أَرَشَهُ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> inf. n. as above, <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He gave him</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">the fine,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">mulct, for a wound.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> أَرَشُوهُ, inf. n. as above, <b><i><FONT COLOR="DarkBlue">They sold the milk of their camels for the water of his well.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Sgh.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> أُرِشَ, like عُنِىَ, <b><i><FONT COLOR="DarkOliveGreen"> (Sgh,) </FONT></i></b> inf. n. as above, <b><i><FONT COLOR="DarkOliveGreen"> (Sgh, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He sought to obtain,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">demanded, the fine,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">mulct, for a wound.</FONT></i></b> Sgh, K. *)
أرص	أَرَصُّ A man <b><i><FONT COLOR="DarkBlue">whose teeth are near together:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, A, K:) </FONT></i></b> fem. رَصَّآءُ. <b><i><FONT COLOR="DarkOliveGreen"> (M, A.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And the fem., applied to a woman, <b><i><FONT COLOR="DarkBlue">Impervia coëunti;</FONT></i></b> as also ↓ رَصُوصٌ . <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> رَصَّآءُ الفَخِذِيْنِ A woman <b><i><FONT COLOR="DarkBlue">whose thighs are close together.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> فَخِذٌ رَصَّآءُ <b><i><FONT COLOR="DarkBlue">A thigh that cleaves,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sticks, to its fellow.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, K.) </FONT></i></b>
أرصف	أَرْصَفُ [i. q. أَرْفَقُ]: see رَصَافَةٌ.
أرصوصة	أُرْصُوصَةٌ <b><i><FONT COLOR="DarkBlue">A</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">cap of the kind called</FONT></i></b>] قَلَنْسُوَة <b><i><FONT COLOR="DarkBlue">like a melon.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, K.) </FONT></i></b>
أرض	أَرَضٌ : see أَرَضَةٌ.
أرض	أَرَضُّ <b><i><FONT COLOR="DarkBlue">Always sitting still, not quitting his place.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ibn―'Abbád, K.) </FONT></i></b>
أرض	أَرْضٌ The <b><i><FONT COLOR="DarkBlue">making mischief;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">exciting disorder, disturbance, disagreement, discord, dissension, strife,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">quarrelling;</FONT></i></b> [like تَأْرِيشٌ; see 2, and see also 1;] syn. فَسَادٌ [in the sense of إِفْسَادٌ]; <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> and إِغْرَآءٌ. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">Disagreement, discord,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dissension; and contention,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">altercation:</FONT></i></b> you say, بَيْنَهُمَا أَرْشٌ <b><i><FONT COLOR="DarkBlue">Between them two is disagreement,</FONT></i></b> &amp;c. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">A fine,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">mulct, for a wound:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb, K:) </FONT></i></b> from the first of the significations in this paragraph; <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> or from its being one of the causes of contention, or altercation; or, accord. to AM, from the same word as inf. n. of أَرُوشٌ in the first of the senses explained in this art.; accord. to IF, originally هَرْشٌ: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> pl. أُرُوشٌ. <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb.) </FONT></i></b> Hence the saying mentioned by IAar, اِنْتَظِرْنِى حَتَّى تَعْقِلَ فَلَيْسَ لَكَ عِنْدَنَا أَرْشٌ إِلَّا الأَسِنَّةُ [<b><i><FONT COLOR="DarkBlue">Wait thou for me until thou accept a fine for a wound in lieu of retaliation; for thou hast no compensation for a wound to receive from us except the spearheads</FONT></i></b>]: meaning, thou shalt not slay a man for whom we will ever give bloodwit. <b><i><FONT COLOR="DarkOliveGreen"> (L, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">What is diminished</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">of the price</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">by reason of a defect in a garment</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">piece of cloth:</FONT></i></b> as being a cause of contention, or altercation. <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> <b><i><FONT COLOR="DarkBlue">What is payed</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">by way of adjustment of the difference</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">between freedom from defect and defect in an article of merchandise:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Kt, K:) </FONT></i></b> for when the purchaser of a garment or piece of cloth as being free from defect discovers in it a hole or other defect, contention ensues between him and the seller. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> <b><i><FONT COLOR="DarkBlue">A bribe.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Aboo―Nahshal, Sh, K.) </FONT></i></b>
أرض	أَرْضٌ : <b><i><FONT COLOR="DarkOliveGreen"> (S, TA: [a meaning assigned in the K to بَلَدٌ; but this appears to be a mistake occasioned by the accidental omission of the word البَلْدَةٌ:]) </FONT></i></b> you say, هٰذِهِ بَلْدَتُنَا [<b><i><FONT COLOR="DarkBlue">This is our land,</FONT></i></b> &amp;c.] like as you say, هٰذِهِ بَحْرَتُنَا: <b><i><FONT COLOR="DarkOliveGreen"> (S, TA:) </FONT></i></b> the pl. <b><i><FONT COLOR="DarkOliveGreen"> (of the former, S, Msb) </FONT></i></b> is بُلْدَانٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, M, Msb) </FONT></i></b> and <b><i><FONT COLOR="DarkOliveGreen"> (of the same, S, or of the latter, Msb) </FONT></i></b> بِلَادٌ: <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, Msb:) </FONT></i></b> [which latter, regarded as pl. of بَلْدَةٌ in a more limited sense than بَلَدٌ, is often used as meaning <b><i><FONT COLOR="DarkBlue">provinces collectively;</FONT></i></b> i. e. <b><i><FONT COLOR="DarkBlue">a country:</FONT></i></b>] بُلْدَانٌ is <b><i><FONT COLOR="DarkBlue">syn. with</FONT></i></b> كُوَرٌ [which signifies <b><i><FONT COLOR="DarkBlue">districts,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tracts of country; quarters,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">regions;</FONT></i></b> and also, <b><i><FONT COLOR="DarkBlue">cities, towns,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">villages</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> البَلَدُ and ↓ البَلْدَةُ are names applied to <b><i><FONT COLOR="DarkBlue">Mekkeh;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K;) </FONT></i></b> in like manner as النَّجْمُ is a name applied to the Pleiades. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> [So too البَلَدُ الأَمِينُ and البَلَدُ الحَرَامُ &amp;c.] بَلَدٌ مَيِّتٌ means <b><i><FONT COLOR="DarkBlue">A tract of land without herbage,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pasture:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> and بَلَدٌ alone, <b><i><FONT COLOR="DarkBlue">a</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">desert, a waterless desert,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">such as is termed</FONT></i></b>] مَفَازَةٍ. <b><i><FONT COLOR="DarkOliveGreen"> (TA voce تا; under which see an ex.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> بَلَدٌ also signifies <b><i><FONT COLOR="DarkBlue">Land which has not been dug, and upon which fire has not been kindled.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> <b><i><FONT COLOR="DarkBlue">A</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">house,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dwelling, such as is termed</FONT></i></b>] دار: <b><i><FONT COLOR="DarkOliveGreen"> (M, K:) </FONT></i></b> of the dial. of ElYemen. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> Sb mentions the saying, هٰذِهِ الدَّارُ نِعْمَتِ البَلَدُ [<b><i><FONT COLOR="DarkBlue">This house, excellent,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">most excel―lent, is the dwelling!</FONT></i></b>]; in which البلد is made fem. because it is syn. with الدار. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> <b><i><FONT COLOR="DarkBlue">A burial―ground:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K:) </FONT></i></b> or, as some say, <b><i><FONT COLOR="DarkOliveGreen"> (M, but in the K “and,”) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a grave,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sepulchre:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K:) </FONT></i></b> pl. as above. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> <b><i><FONT COLOR="DarkBlue">Dust,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">earth;</FONT></i></b> and so ↓ يَلْدَةٌ . <b><i><FONT COLOR="DarkOliveGreen"> (T, M, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> The <b><i><FONT COLOR="DarkBlue">place in which an ostrich lays its egg, in sand.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, L, K.) </FONT></i></b> And hence, بَيْضَةُ البَلَدِ <b><i><FONT COLOR="DarkBlue">The egg of the ostrich, which it abandons in the place where it lays it, in the sand,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in a desert:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, L:) </FONT></i></b> also called ↓ البَلَدِيَّةِ and ذَاتُ البَلَدِ. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> You say, فُلَانٌ بَيْضَةُ البَلَدِ [<b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Such a one is</FONT></i></b> like <b><i><FONT COLOR="DarkBlue">the egg of the ostrich,</FONT></i></b> &amp;c.], meaning <b><i><FONT COLOR="DarkBlue">such a one is unequalled,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">unparalleled:</FONT></i></b> said in dispraise and in praise: <b><i><FONT COLOR="DarkOliveGreen"> (M, * L:) </FONT></i></b> allowed by A'Obeyd to be used in praise: and said by El―Bekree to be applied to him who is separated from his family and near relations. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [See also art. بيض.] You also say, هُوَ أَذَلُّ مِنْ بَيْضَةِ البَلَدِ <b><i><FONT COLOR="DarkOliveGreen"> (S, M, A) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He is more object,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">vile, than the egg of the ostrich, which it abandons</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in the desert, and to which it does not return.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [See again art. بيض.] Also هُوَ أَعَزَّ مِنْ بَيْضَةِ البَلَدِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">He is more highly esteemed than the egg of the ostrich, which it lays in the sand</FONT></i></b>]; because the ostrich spreads its wings over it and sits upon it. <b><i><FONT COLOR="DarkOliveGreen"> (A in art. فرخ.) </FONT></i></b> [See more in art.
أرض أرمآء	أَرْضٌ أَرْمَآءُ <b><i><FONT COLOR="DarkBlue">Land in which there is not a root,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">stock, of a tree; as though it were</FONT></i></b> ↓ مَأْرُومَة [or <b><i><FONT COLOR="DarkBlue">extirpated</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (O:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">land in which neither root nor branch is left;</FONT></i></b> as also ↓ مَأْرُومَةٌ . <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b>
أرض الجنة مسلوفة	أَرْضٌ الجَنَّةِ مَسْلُوفَةٌ , occurring in a trad., <b><i><FONT COLOR="DarkBlue">The ground of Paradise is made even:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (As, T, S, O, TA:) </FONT></i></b> said by As to be of the dial. of El―Yemen and Et―Táïf: accord. to IAth, <b><i><FONT COLOR="DarkBlue">smooth and soft.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> سلق
أرض بصرة	أَرْضٌ بَصِرَةٌ <b><i><FONT COLOR="DarkBlue">Land in which are stones that cut the hoofs of beasts.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> See also بَصْرَةٌ, in two places.
أرض بعضة	أَرْضٌ بَعِضَةٌ <b><i><FONT COLOR="DarkBlue">A land abounding with</FONT></i></b> بَعُوض [or <b><i><FONT COLOR="DarkBlue">gnats,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">musquitoes</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> as also ↓ مَبْعَضَةٌ , like as you say مَبَقَّةٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And لَيْلَةٌ بَعِضَةٌ <b><i><FONT COLOR="DarkBlue">A night in which are many</FONT></i></b> بَعُوض; as also ↓ مَبْعُوضَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (A, K.) </FONT></i></b>
أرض بقعة	أَرْضٌ بَقِعَةٌ , <b><i><FONT COLOR="DarkBlue">Land in which are</FONT></i></b> بُقَعٌ مِنَ الجَرَادِ [meaning <b><i><FONT COLOR="DarkBlue">bare place occasioned by the locusts</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (Lh, K:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">land of which the herbage is unconnected</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">in patches</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
أرض بقيلة	أَرْضٌ بَقِيلَةٌ : see بَقِلٌ, in two places.
أرض بور	أَرْضٌ بَوْرٌ , <b><i><FONT COLOR="DarkOliveGreen"> (A 'Obeyd, T, &amp;c.,) </FONT></i></b> in which the latter word is an inf. n. [of 1] used as an epithet, <b><i><FONT COLOR="DarkOliveGreen"> (IAth,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Land not sown;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A 'Obeyd, T, S, IAth;) </FONT></i></b> as also ↓ بَوَارٌ , [likewise an inf. n. used as an epithet,] of which the pl. is بُورٌ: <b><i><FONT COLOR="DarkOliveGreen"> (A, IAth:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">land before it is prepared for sowing</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AHn, M, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">or planting:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AHn, M:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">land that is left to lie fallow one year, that it may be sown the next year:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> and ↓ أَرْضٌ بَائِرٌ , <b><i><FONT COLOR="DarkOliveGreen"> (Zj, M, K,) </FONT></i></b> and ↓ بَائِرَةٌ , <b><i><FONT COLOR="DarkOliveGreen"> (Zj, K,) </FONT></i></b> and ↓ بُورٌ , [which is originally an inf. n.,] <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or الأَرْضِ ↓ بُورُ , [in which the former word may be pl. of بَوَارٌ, mentioned above,] <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">land that is in a bad state, and uncultivated,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">unsown,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and not planted:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">left unsown.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Zj, M.) </FONT></i></b> You say also, أَصْبَحَتْ ↓ مَنَازِلُهُمْ بُورًا <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Their abodes became void, having nothing in them.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Fr, T.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also بُورٌ.
أرض تيمآء	أَرْضٌ تَيْمَآءُ <b><i><FONT COLOR="DarkBlue">A</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">desert</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">land such as is termed</FONT></i></b> قَفْرَة, <b><i><FONT COLOR="DarkBlue">that causes one to lose his way and to perish:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a wide tract of land:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a land in which is no water:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T:) </FONT></i></b> and تَيْمَآءُ alone <b><i><FONT COLOR="DarkBlue">a</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">desert such as is termed</FONT></i></b>] فَلَاة; <b><i><FONT COLOR="DarkOliveGreen"> (T, S, K;) </FONT></i></b> because one loses his way therein: <b><i><FONT COLOR="DarkOliveGreen"> (T:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">a wide</FONT></i></b> فَلَاة. <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> التَّيْمَآءُ <b><i><FONT COLOR="DarkBlue">The stars of </FONT></i></b> الجَوْزَآء [app. meaning <b><i><FONT COLOR="DarkBlue">Gemini,</FONT></i></b> also called التَّوْءَمَانِ]. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
أرض جدبة	أَرْضٌ جَدِبَةٌ : see جَدْبٌ.
أرض جرذة	أَرْضٌ جَرِذَةٌ <b><i><FONT COLOR="DarkBlue">Land containing,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, L,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">abounding with,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">the large field―rats called</FONT></i></b>] جِرْذَان; <b><i><FONT COLOR="DarkOliveGreen"> (S, L, K;) </FONT></i></b> like ارض فَئِرَةٌ. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> دَابَّةٌ جَرِذٌ, <b><i><FONT COLOR="DarkOliveGreen"> (M, L,) </FONT></i></b> or فَرَسٌ جَرِذٌ, <b><i><FONT COLOR="DarkOliveGreen"> (Mgh,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A beast,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">horse, affected with the kind of swelling termed</FONT></i></b> جَرَذٌ. <b><i><FONT COLOR="DarkOliveGreen"> (M, Mgh, L.) </FONT></i></b> And رَجُلٌ جَرِذُ الرِّجْلَيْنِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">A man whose legs are affected with similar swellings</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (M, L, TA.) </FONT></i></b>
أرض جرز	أَرْضٌ جُرُزٌ , <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb, K,) </FONT></i></b> and ↓ جُرْزٌ , and ↓ جَرَزٌ , and ↓ جَرْزٌ , <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> and ↓ مَجْرُوزَةٌ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Land in which is no herbage;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Fr, S, Mgh;) </FONT></i></b> as though the herbage or the rain were cut off from it: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">from which the water is cut off, so that it is dried up and without herbage:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb, in explanation of the first:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dried up, producing no herbage:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Jel in xviii. 7, in explanation of the first:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of which the herbage has been cut:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Bd ibid., in explanation of the first; and A in explanation of the last:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">that produces no herbage:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of which the herbage has been eaten:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K: or this is the signification of the last [only] according to the S:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">not rained upon:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or, accord. to some of the expositions of the Kur, by the first is meant the <b><i><FONT COLOR="DarkBlue">land of El―Yemen:</FONT></i></b> and by the second, accord. to El―'Otbee, [<b><i><FONT COLOR="DarkBlue">land</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">that takes,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">receives, much water, and does not dry it up:</FONT></i></b> and as to ↓ جَرْزٌ , it may be an inf. n. used as an epithet, as though meaning ذَاتُ جَرْزٍ, i. e., <b><i><FONT COLOR="DarkBlue">of which the herbage has been eaten:</FONT></i></b> also ↓ أَرْضٌ مَجْرُوزَةٌ is explained as signifying <b><i><FONT COLOR="DarkBlue">land of which the herbage has been consumed by the locusts or the sheep or goats or the camels or the like:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and ↓ مَفَازَةٌ مِجْرَازٌ <b><i><FONT COLOR="DarkBlue">a barren desert:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, * K:) </FONT></i></b> [see also جَارِزٌ:] the pl. of جُرْزٌ is جِرَزَةٌ, like as جِحَرَةٌ is pl. of جُحْرٌ; and that of جَرَزٌ is أَجْرَازٌ, like as أَسْبَابٌ is pl. of سَبَبٌ: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> and one says also أَرْضٌ أَجْرَازٌ, <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> as well as أَرَضُونَ أَجْرَازٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
أرض جلحآءة	أَرْضٌ جِلَحَآءَةٌ <b><i><FONT COLOR="DarkBlue">Land that produces no herbage.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
أرض حثوآء	أَرْضٌ حَثْوَآءُ <b><i><FONT COLOR="DarkBlue">Land abounding in dust:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> but IDrd says that it is asserted to be not of established authority. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
أرض حجيرة	أَرْضٌ حَجِيرَةٌ : see حَجِرٌ.
أرض حشاة	أَرْضٌ حَشَاةٌ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Black land, in which is no good.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b>
أرض حشاد	أَرْضٌ حَشَادٌ <b><i><FONT COLOR="DarkBlue">Land that does not flow with water save in consequence of much rain:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in</FONT></i></b> <b><i><FONT COLOR="DarkBlue">consequence of</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">lasting,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">continuous, rain, such as is termed</FONT></i></b>] دِيمَة: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">that flows with water in consequence of the least rain;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ISk, M, K;) </FONT></i></b> as also زَهَادٌ and شَحَاحٌ and نَزِلَةٌ: <b><i><FONT COLOR="DarkOliveGreen"> (ISk:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">such as is the quickest to flow with water:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AA in a marginal note in a copy of the S:) </FONT></i></b> or حَشَادٌ signifies a water―course <b><i><FONT COLOR="DarkBlue">of which the ground is hard, quickly flowing with water, having many minor water―courses</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (شِعَاب) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">pouring into its bed and uniting one with another.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ISh.) </FONT></i></b>
أرض حصية	أَرْضٌ حَصِيَةٌ : see أَرْضٌ مَحْصَاةٌ.
أرض حميضة	أَرْضٌ حَمِيضَةٌ <b><i><FONT COLOR="DarkBlue">Land abounding with</FONT></i></b> حَمْض; <b><i><FONT COLOR="DarkOliveGreen"> (ISh, K;) </FONT></i></b> as also ↓ ارض مُحْمِضَةٌ ; <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> and ↓ ارض حَمْضِيَّةٌ : <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> pl. of the first, أَرَضُونَ حُمُضٌ, <b><i><FONT COLOR="DarkOliveGreen"> (as in some copies of the K,) </FONT></i></b> or حُمْضٌ: <b><i><FONT COLOR="DarkOliveGreen"> (as in other copies of the same, and in the TA:) </FONT></i></b> and حُمُوضٌ [which seems to be another pl. of the first of these epithets] is explained as signifying land <b><i><FONT COLOR="DarkBlue">possessing</FONT></i></b> حَمْض. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
أرض دمثآء	أَرْضٌ دَمْثَآءُ : see دَمِثٌ.
أرض رغاب	أَرْضٌ رَغَابٌ <b><i><FONT COLOR="DarkOliveGreen"> (A'Obeyd, ISk, S, K) </FONT></i></b> and ↓ رُغُبٌ <b><i><FONT COLOR="DarkOliveGreen"> (K) (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Land that is soft,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A'Obeyd, S, K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and wide, with even,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sandy, soil:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">that takes much water;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">that will not flow unless in consequence of much rain.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ISk, S, K, TA.) </FONT></i></b>
أرض رغاث	أَرْضٌ رُغَاثٌ <b><i><FONT COLOR="DarkBlue">Land that does not flow with water except</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (إِلَّا [but this word is omitted in the TA]) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">from much rain:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, K:) </FONT></i></b> [i. e., <b><i><FONT COLOR="DarkBlue">that sucks in the rain―water, and does not cause it to flow upon its surface, except when it is copious.</FONT></i></b>]
أرض رمثآء	أَرْضٌ رَمْثَآءُ : see مَرْمَثَةٌ.
أرض رهمآء	أَرْضٌ رَهْمَآءُ <b><i><FONT COLOR="DarkBlue">Land upon which rains such as are termed</FONT></i></b> رِهَام <b><i><FONT COLOR="DarkBlue">have fallen:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ham p. 99:) </FONT></i></b> and ↓ رَوْضَةٌ مَرْهُومَةٌ , [from رُهِمَت, <b><i><FONT COLOR="DarkBlue">Meadows</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">watered by the rain termed</FONT></i></b> رِهْمَةٌ: <b><i><FONT COLOR="DarkOliveGreen"> (JK, S, K:) </FONT></i></b> one should not say مُرْهَمَةٌ. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
أرض ريفة	أَرْضٌ رَيِّفَةٌ <b><i><FONT COLOR="DarkBlue">Land abounding with herbage, and with the goods, conveniences,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">comforts, of life.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K.) </FONT></i></b> ريق
أرض زتنة	أَرْضٌ زَتِنَةٌ : see زَيْتُونٌ, in art. زيت. زج
أرض زهاد	أَرْضٌ زَهَادٌ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Land that does not flow with water except in consequence of much rain:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">land that flows with water in consequence of the least</FONT></i></b> <b><i><FONT COLOR="DarkBlue">rain;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ISk, JK, and TA in art. حشد;) </FONT></i></b> as also حَشَادٌ; <b><i><FONT COLOR="DarkOliveGreen"> (ISk, TA in art. حشد;) </FONT></i></b> [contr. of أَرْضٌ رَغَابٌ: see also زَهِيدٌ.] And زَهَادُ التِّلَاعِ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The small water―courses.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b>
أرض سلفة	أَرْضٌ سَلِفَةٌ <b><i><FONT COLOR="DarkBlue">Land in which are few trees.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AA, K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> [See also سَلَفٌ.]
أرض شبعة	أَرْضٌ شَبِعَةٌ <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> ذَاتُ شِبَع ٍ [q. v.]. <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b>
أرض صوام	أَرْضٌ صَوَامٌ <b><i><FONT COLOR="DarkBlue">Dry land</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ground, in which is no water.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
أرض ضببة	أَرْضٌ ضَبِبَةٌ : see مَضَبَّةٌ.
أرض عدمآء	أَرْضٌ عَدْمَآءُ <b><i><FONT COLOR="DarkBlue">Land such as is termed</FONT></i></b> بَيْضَآءُ; <b><i><FONT COLOR="DarkOliveGreen"> (K, TA;) </FONT></i></b> i. e., <b><i><FONT COLOR="DarkBlue">without,</FONT></i></b> as though [meaning] <b><i><FONT COLOR="DarkBlue">lacking, plants,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">herbage.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And شَاةٌ عَدْمَآءُ <b><i><FONT COLOR="DarkBlue">A sheep,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">goat, of which the head is white and the rest differing therefrom.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
أرض غيلة	أَرْضٌ غَيِّلَةٌ <b><i><FONT COLOR="DarkBlue">A land far extending.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lh, TA.) </FONT></i></b> [Mentioned also in art. غيل.]
أرض قصبة	أَرْضٌ قَصِبَةٌ : see قَصَبٌ, first quarter.
أرض قفر	أَرْضٌ قَفْرٌ , <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Msb, K,) </FONT></i></b> and ↓ قَفْرَةٌ , <b><i><FONT COLOR="DarkOliveGreen"> (A, K,) </FONT></i></b> and ↓ مِقْفَارٌ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> and ↓ مُقْفِرَةٌ , <b><i><FONT COLOR="DarkOliveGreen"> (A,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Vacant,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">void, land,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">destitute of herbage</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">vegetable produce, and of water:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Msb:) </FONT></i></b> and مَفَازَةٌ قَفْرٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb,) </FONT></i></b> and ↓ قَفْرَةٌ , and ↓ مِقْفَارٌ , <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a desert destitute of herbage</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">vegetable produce, and of water:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb:) </FONT></i></b> or قَقْرٌ signifies a place <b><i><FONT COLOR="DarkBlue">destitute of human beings,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">desert, but sometimes containing a little herbage</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pasturage:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth, TA:) </FONT></i></b> or بَلَدٌ قَفْرٌ <b><i><FONT COLOR="DarkBlue">a country,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">town, wherein is nothing:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AZ, A'Obeyd:) </FONT></i></b> and دَارٌ قَفْرٌ <b><i><FONT COLOR="DarkBlue">a house destitute of inhabitants; deserted;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">desolate:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> the pl. <b><i><FONT COLOR="DarkOliveGreen"> (of قَفْرٌ, S, Msb) </FONT></i></b> is قِفَارٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K) </FONT></i></b> and قُفُورٌ: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> and you say also أَرْضٌ قِفَارٌ, <b><i><FONT COLOR="DarkOliveGreen"> (A, Msb, TA,) </FONT></i></b> imagining it as comprising places; and in like manner, دَارٌ قِفَارٌ: <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA:) </FONT></i></b> and [in a contrary manner,] أَرَضُونَ قَفُرٌ, and بِلَادٌ قَفْرٌ; as well as قِفَارٌ: <b><i><FONT COLOR="DarkOliveGreen"> (A:) </FONT></i></b> but when you make قَفُرٌ a subst., [not meaning أَرْضٌ or the like to be understood,] <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> or use a single term, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> or apply it as an appellative to a land, <b><i><FONT COLOR="DarkOliveGreen"> (L, TA,) </FONT></i></b> you add ة, and say ↓ قَفْرَةٌ , <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> and إِنْتَهَيْنَا إِلَى قَفْرَةٍ مِنَ الأَرْضِ [<b><i><FONT COLOR="DarkBlue">We came at last to a land destitute of herbage and of water</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (L, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> نَزَلْنَا بِبَنِى فُلَانٍ فَبِتْنَا القَفْرَ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">We alighted at the abode of the sons of such a one, and passed the night</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">without being entertained by them as guests.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> نَبْتُ القَفْرِ is a prov., meaning <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The stone,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">the rock.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See also قَفَارٌ.
أرض كادئة	أَرْضٌ كَادِئَةٌ <b><i><FONT COLOR="DarkBlue">A land that produces plants slowly.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> إِبِلٌ كَادِئَةُ الأَوْبَارَ <b><i><FONT COLOR="DarkBlue">Camels having little hair:</FONT></i></b> pl. كَوَادِئُ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
أرض كديد	أَرْضٌ كَدِيدٌ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Ground trodden with the hoofs of horses</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the like.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, * A, * L.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> كَدِيدٌ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Fine dust, trodden with the feet: fine dust, which, if trodden, flies about:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">dust of a racecourse.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> <b><i><FONT COLOR="DarkBlue">Coarsely pounded salt.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L, K.) </FONT></i></b> [Also,] The <b><i><FONT COLOR="DarkBlue">sound of coarsely pounded salt when it is poured out,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">one portion upon another.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">A low,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">depressed, tract of land,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (بَطْنٌ, K, or بطين, L, as from A'Obeyd,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of wide extent,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">formed like a valley,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">wider than a valley.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A'Obeyd, L.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">A rugged tract of land;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L, K;) </FONT></i></b> as also ↓ كِدَّةٌ , with kesr, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or ↓ كُدَّةٌ ; <b><i><FONT COLOR="DarkOliveGreen"> (L;) </FONT></i></b> so called because it fatigues him who walks upon it. <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b>
أرض كلئة	أَرْضٌ كَلِئَةٌ , <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> and ↓ مَكْلَأْةٌ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> and ↓ مُكْلِئَةٌ , <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A land containing,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">abounding with,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> كَلَأ, or <b><i><FONT COLOR="DarkBlue">herbage.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> The ↓ last is also said to signify <b><i><FONT COLOR="DarkBlue">A land with the pasture of which its camels have been satiated.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> See a trad. quoted in art. فَضْلٌ.
أرض كلبة	أَرْضٌ كَلِبَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Land which has not sufficient watering, and of which the plants, in consequence, become dry:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rugged land, and such as is termed</FONT></i></b> قُفّ, <b><i><FONT COLOR="DarkBlue">in which there are neither trees nor herbage, and which is not a mountain.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Aboo―Kheyreh.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> أَرْضٌ كَلِبَةُ الشَّجَرِ <b><i><FONT COLOR="DarkBlue">Land upon which the rain called</FONT></i></b> الرَّبِيع <b><i><FONT COLOR="DarkBlue">does not fall:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rugged, dry, land, upon which that rain does not fall, and which does not become soft.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ADk.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> See كَلْبَةٌ.
أرض كمهآء	أَرْضٌ كَمْهَآءٌ <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> مُغِمَّةٌ and مِغَمَّةٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. غم.) </FONT></i></b> كمى
أرض كمهآء	أَرْضٌ كَمْهَآءٌ <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> مُغِمَّةٌ and مِغَمَّةٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. غم.) </FONT></i></b> كمى
أرض مأبلة	أَرْضٌ مَأْبَلَةٌ <b><i><FONT COLOR="DarkBlue">A land having camels.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b>
أرض مأرومة	أَرْضٌ مَأْرُومَةٌ : see أَرْمَآءُ, in two places. ارى
أرض مؤرنبة	أَرْضٌ مُؤَرْنِبَةٌ <b><i><FONT COLOR="DarkBlue">A land in which are</FONT></i></b> أَرَانِب [or <b><i><FONT COLOR="DarkBlue">hares</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">abounding therewith;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, Kr, M, and so in some copies of the K;) </FONT></i></b> as also ↓ مُؤَرْنَبَةٌ , <b><i><FONT COLOR="DarkOliveGreen"> (M, and so in some copies of the K, and in a copy of the A,) </FONT></i></b> and ↓ مَرْنَبَةٌ . <b><i><FONT COLOR="DarkOliveGreen"> (T, M, A.) </FONT></i></b>
أرض مبذار النبات	أَرْضٌ مِبْذَارٌ النَّبَاتِ [or more probably مِبْذَارٌ لِلنَّبَاتِ] <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Land that yields increase.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b>
أرض مبعضة	أَرْضٌ مَبْعَضَةٌ : see بَعِضَةٌ
أرض مبعوقة	أَرْضٌ مَبْعُوقَةٌ <b><i><FONT COLOR="DarkBlue">Land upon which what is termed</FONT></i></b> بُعَاق [i. e. either the rain or torrent so termed] <b><i><FONT COLOR="DarkBlue">has fallen,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">descended.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Nawádir el―Aaráb, TA.) </FONT></i></b> بعل
أرض مبغوشة	أَرْضٌ مَبْغُوشَةٌ <b><i><FONT COLOR="DarkBlue">Land watered by a rain such as is termed</FONT></i></b> بَغْشَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or بَغْشٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> بغض
أرض مبقة	أَرْضٌ مَبَقَّةٌ <b><i><FONT COLOR="DarkBlue">A land abounding with</FONT></i></b> بَقّ [i. e. <b><i><FONT COLOR="DarkBlue">gnats,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">musquitoes;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">bugs</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (M, TA;) </FONT></i></b> like as you say مَبْعَضَةٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. بعض.) </FONT></i></b>
أرض مبنوقة	أَرْضٌ مَبْنُوقَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Land joined</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (مَوْصُولَة) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">to other land, like as the</FONT></i></b> بَنِيقَة <b><i><FONT COLOR="DarkBlue">of a shirt is joined.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ISd, TA.) </FONT></i></b> And مَفَازَةٌ مَبْنُوقَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (JK,) </FONT></i></b> or مَبْنُوقَةٌ بِأُخْرَى, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">A desert,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a desert in which is no water,</FONT></i></b> &amp;c.,] <b><i><FONT COLOR="DarkBlue">joined to another.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, TA.) </FONT></i></b> بنم
أرض متجرة	أَرْضٌ مُتْجَرَةٌ [in the TA, مَتْجِرَةٌ, but this is wrong,] <b><i><FONT COLOR="DarkBlue">A land in which traffic, merchandise,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">commerce, is practised;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, L, K;) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">to which people go for the purpose of practising the same:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> pl. مَتَاجِرُ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> تجه
أرض متجننة	أَرْضٌ مَتَجَنِّنَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Land having much herbage, so that it extends in every way.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b>
أرض متحجرة	أَرْضٌ مُتَحَجِّرَةٌ : see حَجِرٌ. حجز
أرض متخايلة	أَرْضٌ مُتَخَايِلَةٌ : see what next precedes. خيم
أرض متخيلة	أَرْضٌ مُتَخَيَّلَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Land having its plants,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">herbage, in a state of full maturity, and in blossom;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, S;) </FONT></i></b> as also ↓ مُتَخَايِلَةٌ . <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b>
أرض متذيلة	أَرْضٌ مُتَذَيَّلَةٌ <b><i><FONT COLOR="DarkBlue">A land upon which has fallen a weak and small quantity</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (لَطْخٌ ضَعِيفٌ) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of rain.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Sgh, K.) </FONT></i></b>
أرض متذيلة	أَرْضٌ مُتَذَيَّلَةٌ <b><i><FONT COLOR="DarkBlue">A land upon which has fallen a weak and small quantity</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (لَطْخٌ ضَعِيفٌ) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of rain.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Sgh, K.) </FONT></i></b>
أرض متفقرة	أَرْضٌ مُتَفَقِّرَةٌ <b><i><FONT COLOR="DarkBlue">Land in which are many</FONT></i></b> فُقَر, meaning <b><i><FONT COLOR="DarkBlue">hollows.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, K.) </FONT></i></b>
أرض مثارة	أَرْضٌ مُثَارَةٌ <b><i><FONT COLOR="DarkBlue">Land ploughed up.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b>
أرض مثعلبة	أَرْضٌ مُثَعْلِبَةٌ <b><i><FONT COLOR="DarkBlue">A land having</FONT></i></b> ثَعَالِب [or <b><i><FONT COLOR="DarkBlue">foxes</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or, <b><i><FONT COLOR="DarkBlue">having many thereof;</FONT></i></b> as also أَرضٌ مَثْعَلَةٌ; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> which is from ثُعَالَةٌ; or it may be from ثَعْلَبٌ, like مَعْقَرَةٌ applied to “ a land having many عَقَارِب [or scorpions]. ” <b><i><FONT COLOR="DarkOliveGreen"> (S, L.) </FONT></i></b> ثغر
أرض مثعلة	أَرْضٌ مَثْعَلَةٌ <b><i><FONT COLOR="DarkBlue">A land in which are many</FONT></i></b> ثَعَالِب [or <b><i><FONT COLOR="DarkBlue">foxes</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> like مَعْقَرَةٌ meaning “ a land in which are many عَقَارِب [or scorpions]; ” <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> as also مُثَعْلِبَةٌ. <b><i><FONT COLOR="DarkOliveGreen"> (K in art. ثعلب. [But see this last word.]) </FONT></i></b> ثعلب
أرض مثورة	أَرْضٌ مَثْوَرَةٌ <b><i><FONT COLOR="DarkBlue">A land abounding with bulls</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">and cows</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Th, M, K.) </FONT></i></b>
أرض مجبأة	أَرْضٌ مَجْبَأَةٌ <b><i><FONT COLOR="DarkBlue">A land abounding with</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">the truffles called</FONT></i></b>] جِبَأَة. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> جبت
أرض مجدرة	أَرْضٌ مَجْدَرَةٌ <b><i><FONT COLOR="DarkBlue">A land in which is</FONT></i></b> حُدَرِىّ [or <b><i><FONT COLOR="DarkBlue">small―pox</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (Lh, S:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a land in which is much thereof.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See also جَدِيرٌ, in five places.
أرض محدوثة	أَرْضٌ مَحْدُوثَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Land upon which the rain called</FONT></i></b> حَدَث <b><i><FONT COLOR="DarkBlue">has fallen.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> حدج
أرض محربئة	أَرْضٌ مُحَرْبِئَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, K, in the CK مُحَرْبِيَةٌ) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A land containing,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">abounding with,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">animals of the kind called</FONT></i></b> حِرْبَآء [i. e. <b><i><FONT COLOR="DarkBlue">male chameleons</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b>
أرض محرثة	أَرْضُ مُحْرَثَةٌ : see مَحْرُوثَةٌ.
أرض محروثة	أَرْضٌ مَحْرُوثَةٌ and ↓ مُحْرَثَةٌ <b><i><FONT COLOR="DarkBlue">Ground ploughed up by people's treading much upon it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, TA.) </FONT></i></b> حرج
أرض محروصة	أَرْضٌ مَحْرُوصَةٌ <b><i><FONT COLOR="DarkBlue">Land depastured and trodden.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> حرض
أرض محصاة	أَرْضٌ مَحْصَاةٌ <b><i><FONT COLOR="DarkBlue">A land containing pebbles,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">small stones:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">abounding therewith;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> as also ↓ أَرْضٌ حَصِيَةٌ : and in like manner, نَهْرٌ ↓ حَصَوِىٌّ <b><i><FONT COLOR="DarkBlue">a river,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rivulet,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the like, abounding therewith.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> حض
أرض محلسة	أَرْضٌ مُحْلِسَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Land covered with abundant herbage, as though with a</FONT></i></b> حِلْس: <b><i><FONT COLOR="DarkOliveGreen"> (K, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">altogether green.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Sh, TA.) </FONT></i></b> حلف
أرض محمضة	أَرْضٌ مُحْمِضَةٌ : see حَمِيضَةٌ.
أرض محمنة	أَرْضٌ مَحْمَنَةٌ and مُحْمِنَةٌ <b><i><FONT COLOR="DarkBlue">A land abounding with the small</FONT></i></b> قِرْدَان <b><i><FONT COLOR="DarkBlue">termed</FONT></i></b> حَمْنَان. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> حمو
أرض محواة	أَرْضٌ مَحْوَاةٌ <b><i><FONT COLOR="DarkBlue">A land abounding with</FONT></i></b> حَيَّات [or <b><i><FONT COLOR="DarkBlue">serpents</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">containing serpents;</FONT></i></b> as also مَحْيَاةٌ. <b><i><FONT COLOR="DarkOliveGreen"> (Ibn―Es―Sarráj, S in art. حى.) </FONT></i></b>
أرض محياة	أَرْضٌ مَحْيَاةٌ <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> مَحْوَاةٌ, i. e. <b><i><FONT COLOR="DarkBlue">A land containing serpents:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ibn―Es―Sarráj, S:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">abounding with serpents.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. حوى.) </FONT></i></b>
أرض مخزة	أَرْضٌ مَخَزَّةٌ <b><i><FONT COLOR="DarkBlue">A land containing,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K * TA,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">abounding with,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> خِزّان, pl. of خُزَزٌ, <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> خزر
أرض مخلة	أَرْضٌ مَخَلَّةٌ , or ↓ مُخِلَّةٌ , <b><i><FONT COLOR="DarkOliveGreen"> (accord. to different copies of the S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A land abounding with</FONT></i></b> خُلَّة, <b><i><FONT COLOR="DarkBlue">not containing any</FONT></i></b> حَمْض. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b>
أرض مخوصة	أَرْضٌ مُخَوِّصَةٌ <b><i><FONT COLOR="DarkBlue">Land in which are</FONT></i></b> خُوص <b><i><FONT COLOR="DarkBlue">of the</FONT></i></b> أَرْطَى <b><i><FONT COLOR="DarkBlue">and</FONT></i></b> أَلَآء <b><i><FONT COLOR="DarkBlue">and</FONT></i></b> عَرْفَج <b><i><FONT COLOR="DarkBlue">and</FONT></i></b> سَبَط. <b><i><FONT COLOR="DarkOliveGreen"> (Ibn―'Eiyásh Ed―Dabbee, K.) </FONT></i></b> خوض
أرض مداكة	أَرْضٌ مَدَاكَةٌ and مُدَاكَةٌ and ↓ مَدِيكَةٌ <b><i><FONT COLOR="DarkBlue">A land abounding with</FONT></i></b> دِيَكَة [or <b><i><FONT COLOR="DarkBlue">domestic cocks</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
أرض مدباة	أَرْضٌ مَدْبَاةٌ : see what next follows.
أرض مدبة	أَرْضٌ مَدَبَّةٌ <b><i><FONT COLOR="DarkBlue">A land abounding with</FONT></i></b> دِبَبَة [or <b><i><FONT COLOR="DarkBlue">bears</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M. *) </FONT></i></b>
أرض مدبسة	أَرْضٌ مُدْبِسَةٌ <b><i><FONT COLOR="DarkBlue">Land beginning to show the blackness of its plants</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">herbage.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AHn, S.) </FONT></i></b> دبغ
أرض مدبوة	أَرْضٌ مَدْبُوَّةٌ : see what next follows.
أرض مدبولة	أَرْضٌ مَدْبُولَةٌ <b><i><FONT COLOR="DarkBlue">Land put into a right,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">proper, state; prepared;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">improved;</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">manured;</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">with dung such as is termed</FONT></i></b> سِرْجِين. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> دبو and دبى
أرض مدبية	أَرْضٌ مَدْبِيَّةٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K) </FONT></i></b> and ↓ مَدْبُوَّةٌ , <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> the و being substituted for the ى as interchangeable therewith, <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A land of which the herbage has been eaten by</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">the locusts termed</FONT></i></b>] دَبًى or دَبًا. <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Accord. to Z, both signify [also] <b><i><FONT COLOR="DarkBlue">A land that produces</FONT></i></b> دُبَّآء, i. e. <b><i><FONT COLOR="DarkBlue">gourds.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. دب.) </FONT></i></b> دث
أرض مدبية	أَرْضٌ مُدْبِيَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K) </FONT></i></b> and ↓ مَدْبَاةٌ <b><i><FONT COLOR="DarkOliveGreen"> (S) <b><i><FONT COLOR="DarkBlue">A land abounding with</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">the locusts termed</FONT></i></b>] دَبًى or دَبًا. (S, M, K.) </FONT></i></b>
أرض مدثوثة	أَرْضٌ مَدْثُوثَةٌ <b><i><FONT COLOR="DarkBlue">Land watered by rain such as is termed</FONT></i></b> دَثّ. <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> دثر
أرض مدكدكة	أَرْضٌ مُدَكْدَكَةٌ <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> مَدْعُوكَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> meaning <b><i><FONT COLOR="DarkBlue">Land in which are many people, and pastors of camels</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cattle, so that it is marred thereby, and abounds with the traces and urine of the cattle, and they dislike it, except when it collects them after a cloud</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">has rained upon it</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">and they cannot avoid it; as also</FONT></i></b> ↓ مَدْكُوكَةٌ . <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> دكر
أرض مدلبة	أَرْضٌ مَدْلَبَةٌ <b><i><FONT COLOR="DarkBlue">A land containing,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">abounding with,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">the kind of trees called</FONT></i></b> دُلْب. <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> دلج
أرض مديكة	أَرْضٌ مَدِيكَةٌ : see what next precedes. ديم
أرض مديمة	أَرْضٌ مَدِيمَةٌ and مُدَيَّمَةٌ: see art. دوم. دين
أرض مديمة	أَرْضٌ مَدِيمَةٌ , <b><i><FONT COLOR="DarkOliveGreen"> (Yz, S, M, K, TA, [in the CK, erroneously, مُدِيمَةٌ,]) </FONT></i></b> and ↓ مُدَيَّمَةٌ , <b><i><FONT COLOR="DarkOliveGreen"> (M, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Land upon which have fallen rains such as are termed</FONT></i></b> دِيِمٌ [pl. of دِيمَةٌ]. <b><i><FONT COLOR="DarkOliveGreen"> (Yz, * S, * M, K, * TA.) </FONT></i></b>
أرض مديمة	أَرْضٌ مُدَيَّمَةٌ : see مَدِيمَةٌ.
أرض مذأبة	أَرْضٌ مَذْأَبَةٌ <b><i><FONT COLOR="DarkBlue">A land containing,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">abounding with,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">wolves:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K:) </FONT></i></b> in the dial. of some of the tribe of Keys, مَذَيْبَةٌ, agreeing with ذِيبٌ. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b>
أرض مذأبة	أَرْضٌ مَذْأَبَةٌ <b><i><FONT COLOR="DarkBlue">A land containing,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">abounding with,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">wolves:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K:) </FONT></i></b> in the dial. of some of the tribe of Keys, مَذَيْبَةٌ, agreeing with ذِيبٌ. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b>
أرض مذبة	أَرْضٌ مَذَبَّةٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K) </FONT></i></b> and ↓ مَذْبُوبَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (Fr, S, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A land containing,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">abounding with,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">flies.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K.) </FONT></i></b>
أرض مذبة	أَرْضٌ مَذَبَّةٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K) </FONT></i></b> and ↓ مَذْبُوبَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (Fr, S, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A land containing,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">abounding with,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">flies.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K.) </FONT></i></b>
أرض مذيبة	أَرْضٌ مَذْيَبَةٌ : see مَذْأَبَةٌ, in art. ذأب.
أرض مذيبة	أَرْضٌ مَذْيَبَةٌ : see مَذْأَبَةٌ, in art. ذأب.
أرض مربال	أَرْضٌ مِرْبَالٌ <b><i><FONT COLOR="DarkBlue">A land that ceases not to have in it</FONT></i></b> رَبْل: <b><i><FONT COLOR="DarkOliveGreen"> (T:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a land abounding therewith.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b>
أرض مربعة	أَرْضٌ مَرْبَعَةٌ <b><i><FONT COLOR="DarkBlue">A land containing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">having,</FONT></i></b> يَرَابِيع [or <b><i><FONT COLOR="DarkBlue">jerboas</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> as also ↓ أَرْضٌ مُرْتَبِعٌ . <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
أرض مرثمة	أَرْضٌ مُرَثَّمَةٌ <b><i><FONT COLOR="DarkBlue">Land rained upon</FONT></i></b> [app― <b><i><FONT COLOR="DarkBlue">with such rain as is termed</FONT></i></b> رَثْمَةٌ]. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
أرض مرذ عليها	أَرْضٌ مُرَذٌّ عَلَيْهَا <b><i><FONT COLOR="DarkOliveGreen"> (As, A 'Obeyd, S, M, K) </FONT></i></b> and ارض مُرَذَّةٌ <b><i><FONT COLOR="DarkOliveGreen"> (Ks, T, S, M) </FONT></i></b> and ↓ مَرْذُوذَةٌ , <b><i><FONT COLOR="DarkOliveGreen"> (Th, M, K,) </FONT></i></b> or the second and third of these are not allowable, but only the first is, <b><i><FONT COLOR="DarkOliveGreen"> (As, A 'Obeyd, S, M,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Land upon which has fallen rain such as is termed</FONT></i></b> رَذَاذ. <b><i><FONT COLOR="DarkOliveGreen"> (As, A 'Obeyd, T, S, M, K.) </FONT></i></b>
أرض مرذوذة	أَرْضٌ مَرْذُوذَةٌ : see مُرَذٌّ. رذل
أرض مرصودة	أَرْضٌ مَرْصُودَةٌ : see مُرْصِدٌ.
أرض مركلة	أَرْضٌ مُرَكَّلَةٌ <b><i><FONT COLOR="DarkBlue">Ground trodden by the hoofs of horses</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">similar beasts.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> ركم
أرض مرمثة	أَرْضٌ مَرْمَثَةٌ [in the CK مُرْمِثَةٌ] <b><i><FONT COLOR="DarkBlue">Land producing</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">the shrubs called</FONT></i></b>] رِمْث; <b><i><FONT COLOR="DarkOliveGreen"> (M, K;) </FONT></i></b> and ↓ ارض رَمْثَآءُ [signifies the same, or] <b><i><FONT COLOR="DarkBlue">land in which are</FONT></i></b> رِمْث. <b><i><FONT COLOR="DarkOliveGreen"> (Ham p. 99.) </FONT></i></b>
أرض مريعة	أَرْضٌ مَرِيعَةٌ , with fet―h to the م, <b><i><FONT COLOR="DarkBlue">A land</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">of much</FONT></i></b> رَيْع, or <b><i><FONT COLOR="DarkBlue">increase;</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">abounding with herbage; fruitful;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">plentiful.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, TA.) </FONT></i></b>
أرض مزبرة	أَرْضٌ مَزْبَرَةٌ <b><i><FONT COLOR="DarkBlue">A land abounding with</FONT></i></b> زَنَابِير [or <b><i><FONT COLOR="DarkBlue">hornets,</FONT></i></b> pl. of زُنْبُورٌ; the ن being rejected in its formation]: <b><i><FONT COLOR="DarkOliveGreen"> (S in art. زبر, and K:) </FONT></i></b> similar to أَرْضٌ مَعْقَرَةٌ and مَثْعَلَةٌ, meaning ذَاتُ عَقَارِبَ and ثَعَالِبَ. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> زنبق
أرض مسبعة	أَرْضٌ مَسْبَعَةٌ , <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb, K,) </FONT></i></b> with fet―h <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb) </FONT></i></b> to the first and third letters, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> like مَرْحَلَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (K) and مَذْأَبَةٌ, with an inseparable ة, (Sb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A land containing,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">abounding with,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb, K,) </FONT></i></b> سِبَاع [or <b><i><FONT COLOR="DarkBlue">animals of prey</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb, K.) </FONT></i></b>
أرض مستروضة	أَرْضٌ مُسْتَرْوِضَةٌ <b><i><FONT COLOR="DarkBlue">Land which has produced good herbage</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">plants, and of which the herbs,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">leguminous plants, have become erect,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">strong and erect:</FONT></i></b> and نَبَاتٌ مُسْتَرْوِضٌ <b><i><FONT COLOR="DarkBlue">plants which have attained their utmost size and height.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> اِفْعَلْ ذَاكَ مَا دَامَتِ النَّفْسُ مُسْتَرِيضَةً <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Do thou that while the mind is free from straitness, cheerful,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">happy,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, * Msb, TA, [in the second of which, however, النفس is strangely made masc.,]) </FONT></i></b> is from استراض said of a place, as explained above. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> مُسْتَرِيضٌ is also applied, by a poet, <b><i><FONT COLOR="DarkOliveGreen"> (S, M,) </FONT></i></b> El―Aghlab El―'Ijlee, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or Homeyd ElArkat, <b><i><FONT COLOR="DarkOliveGreen"> (AHn, M, IB,) </FONT></i></b> to poetry, and to the metre termed رَجَز; <b><i><FONT COLOR="DarkOliveGreen"> (S, M;) </FONT></i></b> as meaning <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Easy; practicable.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, TA.) </FONT></i></b> روع
أرض مستوحشة	أَرْضٌ مُسْتَوْحِشَةٌ : see وَحْشٌ, first sentence. وحف &amp;c.
أرض مسجومة	أَرْضٌ مَسْجُومَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Land watered by rain.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b> سجن
أرض مسحفة	أَرْضٌ مُسْحَفَةٌ , with fet―h [to the ح, or perhaps to the م and ح], <b><i><FONT COLOR="DarkBlue">A land of which the herbage is thin</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">scanty</FONT></i></b>]: mentioned in the K in art. سخف, as being [written مُسْخِفَةٌ,] like مَحْسِنَةٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
أرض مسخفة	أَرْضٌ مُسْخِفَةٌ <b><i><FONT COLOR="DarkBlue">A land in which is little herbage:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ISh, K:) </FONT></i></b> from سَخِيفٌ as an epithet applied to a garment, or piece of cloth. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [See also ارض مُسْحَفَةٌ, in art. سحف.] سخل
أرض مسرؤة	أَرْضٌ مَسْرُؤَةٌ , <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> or مَسْرُوْءَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A land containing</FONT></i></b> سِرْوَة [meaning <b><i><FONT COLOR="DarkBlue">locusts' eggs</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (ElIsbahánee, S:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">abounding with locusts</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA) </FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">with locusts' eggs:</FONT></i></b> for the explanation in the K is ambiguous]. سرأل and سرأن
أرض مسروة	أَرْضٌ مَسْرُوَّةٌ <b><i><FONT COLOR="DarkBlue">A land containing the</FONT></i></b> سِرْوَة, or <b><i><FONT COLOR="DarkBlue">locust in its first state, when it is a larva.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> [In a copy of the M, it is said to be from السَّرْوَةُ; and the context there indicates the meaning to be <b><i><FONT COLOR="DarkBlue">A land infested by a worm of the kind termed</FONT></i></b> سَرْوٌ, of which سَرْوَةٌ is the n. un.: but probably السَّرْوَةُ, in this instance, is a mistranscription for السِّرْوَةُ, which is mentioned immediately after as meaning “ the locust in its first state of growth, when it comes forth from its egg. ”]
أرض مسلومآء	أَرْضٌ مَسْلُومَآءُ <b><i><FONT COLOR="DarkBlue">A land abounding with the trees called</FONT></i></b> سَلَم. <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Suh says, on the authority of AHn, that مَسْلُومَآءُ is a name for <b><i><FONT COLOR="DarkBlue">A collection of</FONT></i></b> سَلَم; like مَشْيُوخَآءُ applied to “ many elders, or men advanced in age. ” <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
أرض مسنمة	أَرْضٌ مُسْنِمَةٌ <b><i><FONT COLOR="DarkBlue">A land that gives growth to the</FONT></i></b> إِسْنَامَة, n. un. of إِسْنَامٌ. <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b>
أرض مسنوة	أَرْضٌ مَسْنُوَّةٌ and مَسْنِيَّةٌ: see 1, second sentence.
أرض مشاهة	أَرْضٌ مَشَاهَةٌ <b><i><FONT COLOR="DarkBlue">A land in which are</FONT></i></b> شَآء; <b><i><FONT COLOR="DarkOliveGreen"> (A'Obeyd, S, K;) </FONT></i></b> like as one says أَرْضٌ مَأْبَلَةٌ: <b><i><FONT COLOR="DarkOliveGreen"> (A'Obeyd, S:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in which are many thereof.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
أرض مصغرة	أَرْضٌ مُصْغِرَةٌ <b><i><FONT COLOR="DarkBlue">Land having small plants</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">herbage, not grown tall.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ISk, S, K. *) </FONT></i></b>
أرض مصقوعة	أَرْضٌ مَصْقُوعَةٌ : see صَقِعٌ, last sentence. صقل
أرض مصلاة	أَرْضٌ مَصْلَاةٌ <b><i><FONT COLOR="DarkBlue">A land abounding with the plant called</FONT></i></b> صِلِّيَان. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
أرض مضحاة	أَرْضٌ مَضْحَاةٌ <b><i><FONT COLOR="DarkBlue">A land from which the sun is hardly,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">never, absent;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA;) </FONT></i></b> i. e. <b><i><FONT COLOR="DarkBlue">an exposed land.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
أرض مضعفة	أَرْضٌ مُضَعَّفَةٌ <b><i><FONT COLOR="DarkBlue">Land upon which a weak rain has fallen:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ibn―'Abbád, O, K:) </FONT></i></b> and [in like manner] ↓ مَضْعُوفٌ signifies a place <b><i><FONT COLOR="DarkBlue">upon which has fallen only a little,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">weak, rain.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O in art. رك.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> المُضَعَّفُ <b><i><FONT COLOR="DarkBlue">One of the arrows used in the game of</FONT></i></b> المُيْسِر, <b><i><FONT COLOR="DarkBlue">that has no share,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">portion, allotted to it;</FONT></i></b> as though it were disabled from having a share <b><i><FONT COLOR="DarkOliveGreen"> (عَنْ أَنْ يَكُونَ لَهُ نَصِيبٌ ↓ كَأَنَّهُ ضُعِّفَ ) </FONT></i></b>: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">the second of the arrows termed</FONT></i></b> الغُفْلُ, <b><i><FONT COLOR="DarkBlue">that have no notches, and to which is assigned</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">no portion and</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">no fine:</FONT></i></b> these being added only to give additional weight to the collection of arrows from fear of occasioning suspicion [of foul play]. <b><i><FONT COLOR="DarkOliveGreen"> (Lh, M.) </FONT></i></b> [See السَّفِيحُ.] <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See also ضَعَفٌ.
أرض مطشوشة	أَرْضٌ مطْشُوشَةٌ <b><i><FONT COLOR="DarkBlue">Land upon which has fallen rain such as is termed</FONT></i></b> طَشٌّ. <b><i><FONT COLOR="DarkOliveGreen"> (S, A, O.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And رَجُلٌ مَطْشُوشٌ <b><i><FONT COLOR="DarkBlue">A man affected with the malady termed</FONT></i></b> طُشَّة. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> طشت
أرض مظباة	أَرْضٌ مَظْبَاةٌ <b><i><FONT COLOR="DarkBlue">A land abounding with</FONT></i></b> ظِبَآء [or <b><i><FONT COLOR="DarkBlue">gazelles</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> ظر
أرض مظرة	أَرْضٌ مَظَرَّةٌ , <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K,) </FONT></i></b> thought to be thus by AAF; <b><i><FONT COLOR="DarkOliveGreen"> (M;) </FONT></i></b> or مَظِرَّةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (T, M,) </FONT></i></b> with kesr to the ظ, accord. to Th; <b><i><FONT COLOR="DarkOliveGreen"> (M;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Land containing,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, S,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">abounding with,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">stones of the kind called</FONT></i></b> ظُرَر: <b><i><FONT COLOR="DarkOliveGreen"> (T, S, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">stony land:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Th, M:) </FONT></i></b> and ↓ ظَرِيرٌ also has the former meaning: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or this latter is an epithet applied to a place as meaning <b><i><FONT COLOR="DarkBlue">rugged,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rugged and hard:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or meaning a place <b><i><FONT COLOR="DarkBlue">abounding with stones:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> and its pl. is أَظِرَّةٌ and ظُرَّانٌ. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also the next paragraph.
أرض معتلجة	أَرْضٌ مُعْتَلِجَةٌ <b><i><FONT COLOR="DarkBlue">Land of which the herbage has become strong,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tall, and tangled,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">luxuriant, and abundant.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
أرض معزوقة	أَرْضٌ مَعْزُوقَةٌ <b><i><FONT COLOR="DarkBlue">Land cloven,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">furrowed,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">with the</FONT></i></b> مِعْزَقَة, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">for sowing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cultivating.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
أرض معشاب	أَرْضٌ مِعْشَابٌ , and أَرَضُونَ مَعَاشِيبُ, [<b><i><FONT COLOR="DarkBlue">Land,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">lands,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">having,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">producing, much herbage</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">of the kind termed</FONT></i></b> عُشْب]: <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA:) </FONT></i></b> معاشيب is pl. of معشاب, or it has no proper sing. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [See also عَاشِبٌ.] عشر
أرض معلولية	أَرْضٌ مُعْلَوْلِيَةٌ : see مُغْلَوْلِيَةٌ, in art. غلو.
أرض معهدة	أَرْضٌ مُعَهَّدَةٌ <b><i><FONT COLOR="DarkBlue">Land upon which a partial rain has fallen.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AZ, O, K. *) </FONT></i></b>
أرض مغثرية	أَرْضٌ مُغَثْرِيَةٌ : see 1. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> وَجَدَ المَآءَ مُغَثْرِيًا عَلَيْهِ means <b><i><FONT COLOR="DarkBlue">He found the water to be thronged:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA:) </FONT></i></b> or, accord. to Sgh, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> you say, وَجَدْتُ المَآءَ مُغَثْرِيًا بِالوِرْدِ <b><i><FONT COLOR="DarkBlue">I found the water to be thronged by the coming thereto.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, TA.) </FONT></i></b> غثو and غثى
أرض مغرودآء	أَرْضٌ مَغْرُودَآءُ <b><i><FONT COLOR="DarkBlue">Land abounding with</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">the species of truffles called</FONT></i></b>] غِرْد: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">having in it</FONT></i></b> مَغَارِيد [pl. of مَُغْرُودٌ]. <b><i><FONT COLOR="DarkOliveGreen"> (O.) </FONT></i></b>
أرض مغزورة	أَرْضٌ مَغْزُورَةٌ <b><i><FONT COLOR="DarkBlue">Land upon which much rain has fallen.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
أرض مغفورآء	أَرْضٌ مَغْفُورَآءُ <b><i><FONT COLOR="DarkBlue">Land containing</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">trees producing</FONT></i></b>] مَغَافِير. <b><i><FONT COLOR="DarkOliveGreen"> (IDrd, K.) </FONT></i></b> [See مُغْفُورٌ.] غفص
أرض مغلولية	أَرْضٌ مُغْلَوْلِيَةٌ <b><i><FONT COLOR="DarkBlue">A land having abundant, and dense</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">luxuriant, herbage;</FONT></i></b> and with ع also; <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> مُغِمَّةٌ and مِغَمَّةٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. غم.) </FONT></i></b> غلى
أرض مغيثة	أَرْضٌ مَغِيثَةٌ , and ↓ مَغْيُوثَةٌ , <b><i><FONT COLOR="DarkOliveGreen"> (the latter being the original form, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Land watered with rain.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O, Msb, K.) </FONT></i></b>
أرض مغيرة	أَرْضٌ مَغِيرَةٌ and ↓ مَغْيُورَةٌ , <b><i><FONT COLOR="DarkBlue">Land watered:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rained upon:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> the former [like the latter] is with fet―h to the م. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b>
أرض مغيوثة	أَرْضٌ مَغْيُوثَةٌ : see مَغِيثَةٌ. غيد
أرض مفعاة	أَرْضٌ مَفْعَاةٌ <b><i><FONT COLOR="DarkBlue">A land in which are vipers</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (أَفَاعٍ) </FONT></i></b>: or, abounding therewith. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
أرض مفهرة	أَرْضٌ مَفْهَرَةٌ <b><i><FONT COLOR="DarkBlue">Land having in it</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">stones such as are termed</FONT></i></b>] أَفْهَار [pl. of فِهْرٌ]. <b><i><FONT COLOR="DarkOliveGreen"> (O, TA.) </FONT></i></b>
أرض مقوبة	أَرْضٌ مقوبةٌ [i. e. مَقُوبَةٌ or مُقَوَّبَةٌ, being written without any syll. signs,] <b><i><FONT COLOR="DarkBlue">Land upon which rain has fallen, and in consequence thereof, in some places, trees that were in it formerly have been carried away:</FONT></i></b> mentioned by AHn. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
أرض مكرمة	أَرْضٌ مَكْرُمَةٌ and ↓ كَرَمٌ ‡ <b><i><FONT COLOR="DarkBlue">Generous, good, land:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">good and fertile land:</FONT></i></b>] or <b><i><FONT COLOR="DarkBlue">dunged and tilled land.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And أَرْضٌ مَكْرُمَةٌ لِلنَّبَاثِ ‡ <b><i><FONT COLOR="DarkBlue">Land producing good herbage</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">plants.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA. [In some copies of the S, <b><i><FONT COLOR="DarkBlue">good for herbage</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">plants.</FONT></i></b>]) </FONT></i></b> كره
أرض مكرمة	أَرْضٌ مَكْرُمَةٌ and ↓ كَرَمٌ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Generous, good, land:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">good and fertile land:</FONT></i></b>] or <b><i><FONT COLOR="DarkBlue">dunged and tilled land.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And أَرْضٌ مَكْرُمَةٌ لِلنَّبَاثِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Land producing good herbage</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">plants.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA. [In some copies of the S, <b><i><FONT COLOR="DarkBlue">good for herbage</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">plants.</FONT></i></b>]) </FONT></i></b> كره
أرض ملازة	أَرْضٌ مَلَازَةٌ <b><i><FONT COLOR="DarkBlue">Land containing,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">abounding with,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">trees of the</FONT></i></b> لَوْز [or <b><i><FONT COLOR="DarkBlue">almond</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S, M, A, K.) </FONT></i></b>
أرض ممرثة	أَرْضٌ مُمَرَّثَةٌ <b><i><FONT COLOR="DarkBlue">A land watered by a weak rain,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and so rendered soft, and dissolved.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> مرج
أرض منبات	أَرْضٌ مِنْبَاتٌ [<b><i><FONT COLOR="DarkBlue">Land abounding with plants,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">herbage</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (K, voce رَحَبَةٌ, &amp;c.) </FONT></i></b>
أرض موبسة	أَرْضٌ مُوبِسَةٌ [originally مُيْبِسَةٌ] <b><i><FONT COLOR="DarkBlue">Land of which the plants,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">herbage, are drying up,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dried up.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b>
أرض موتثجة	أَرْضٌ مُوتَثِجَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (in the CK مُؤْتَثِجَةٌ [which is evidently a mistake]) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Land abounding with herbage,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pasture,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and with tangled trees;</FONT></i></b> as also وَثِيجَةٌ: <b><i><FONT COLOR="DarkOliveGreen"> (ISh:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">land of which the herbage is dense, thick,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">compact.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [See also وَثِيخٌ.]
أرض موحوشة	أَرْضٌ مَوْحُوشَةٌ <b><i><FONT COLOR="DarkBlue">A land having,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Fr, S, A,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">abounding with,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">wild animals,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">animals of the desert.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Fr, S, A, K.) </FONT></i></b> [See أَرْضٌ مَجْرُوَدةٌ, in art. جرد.] In [some of] the copies of the K, مُوحِشَةٌ, which is a mistake. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
أرض موزة	أَرْضٌ مَوَزَّةٌ <b><i><FONT COLOR="DarkBlue">A land abounding with the birds called</FONT></i></b> وَزّ; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> like مَأْوَزَةٌ from إِوَزٌّ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> وزأ
أرض نزلة	أَرْضٌ نَزِلَةٌ : see حَشَادٌ.
أرض نشيشة	أَرْضٌ نَشِيشَةٌ and ↓ نَشْنَاشَةٌ <b><i><FONT COLOR="DarkBlue">Salt land that produces no herbage.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IDrd, K.) </FONT></i></b>
أرض وبئة	أَرْضٌ وَبِئَةٌ , and ↓ وَبِيْئَةٌ , <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> and ↓ مَوْبُوْءَةٌ , <b><i><FONT COLOR="DarkOliveGreen"> (S, L,) </FONT></i></b> and مُوبِئَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a land much,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">often, afflicted with</FONT></i></b> وَبَأ: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or, <b><i><FONT COLOR="DarkBlue">much afflicted with disease.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b>
أرض ورخة	أَرْضٌ وَرِخَةٌ <b><i><FONT COLOR="DarkBlue">Land having tangled and luxuriant herbage.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
أرضب	أَرْضَبَ see the preceding paragraph.
أرضة	أَرَضَةٌ [The <b><i><FONT COLOR="DarkBlue">wood―fretter;</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">a certain insect that eats wood,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S A, Msb, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">well known;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, K;) </FONT></i></b> it is <b><i><FONT COLOR="DarkBlue">a white worm, resembling the ant, appearing in the days of the</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">season called</FONT></i></b>] رَبِيع: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> there are two kinds: <b><i><FONT COLOR="DarkBlue">one kind is small, like the large of the</FONT></i></b> ذَرّ [or <b><i><FONT COLOR="DarkBlue">grubs of ants</FONT></i></b>]; <b><i><FONT COLOR="DarkBlue">and this is the bane of wood in particular:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AHn, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">this kind is the bane of wood and of other things, and is a white worm with a black head, not having wings, and it penetrates into the earth, and builds for itself a habitation of clay,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">soil; and this is said to be that which ate the staff of Solomon</FONT></i></b> [as is related in the Kur xxxiv. 13, where it is called دَابَّةُ الأَرْضِ, as is said in the A]: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> the other kind [<b><i><FONT COLOR="DarkBlue">is the termite,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">white ant; termes</FONT></i></b> <b><i><FONT COLOR="DarkBlue">fatale</FONT></i></b> of Linn.; called by Forskål <b><i><FONT COLOR="DarkOliveGreen"> (in his Descr. Animalium &amp;c., p. 96,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">termes arda, destructor; and this</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">is like a large common ant, having wings; it is the bane of everything that is of wood, and of plants; except that it does not attack what is moist, or succulent; and it has legs:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AHn, TA:) </FONT></i></b> the pl. is ↓ أَرَضٌ <b><i><FONT COLOR="DarkOliveGreen"> (AHn, Msb, TA) </FONT></i></b> and أَرَضَاتٌ; <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> or, as some [more properly] say, أَرَضٌ is a quasi―pl. [or coll. gen.] n. <b><i><FONT COLOR="DarkOliveGreen"> (AHn, TA.) </FONT></i></b> It is said in a prov., آكَلُ مِنَ الأَرَضَةِ [<b><i><FONT COLOR="DarkBlue">More consuming than the wood―fretter,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the termite</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And in another, أَفْسَدُ مِنَ الأَرَضَةِ [<b><i><FONT COLOR="DarkBlue">More marring,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">injuring,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">destructive, than the wood―fretter,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the termite.</FONT></i></b>] <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b>
أرضة	أَرِضَةٌ : see أَرِيضٌ.
أرضة	أُرْضَةٌ : see what next follows.
أرضت الأرض	أَرُضَتِ الأَرْضُ , <b><i><FONT COLOR="DarkOliveGreen"> (S, K, [in two copies of the S أُرِضَت, but this is evidently a mistake,]) </FONT></i></b> with damm, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> like كَرُمَت, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> inf. n. أَرَاضَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The land became thriving,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">productive;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> as also ↓ استأرضت ; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">it became pleasing to the eye, and disposed by nature to yield good produce;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">it became fruitful, and in good condition;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">it collected moisture, and became luxuriant with herbage; it became soft to tread upon, pleasant to sit upon, productive, and good in its herbage</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">vegetation:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AHn:) </FONT></i></b> and أَرَضَتِ الأَرْضُ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> aor. اَرُضَ , <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">the land became abundant in herbage,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pasture.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> أَرُضَ, inf. n. أَرَاضَةٌ, is also said of a man, meaning <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, lowly,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">submissive, and naturally disposed to good,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to do good.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L, TA,) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> أَرَضَ الأَرْضَ <b><i><FONT COLOR="DarkBlue">He found the land to be abundant in herbage,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pasture.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> أُرِضَتِ الخَشَبَةُ, <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Msb, TA,) </FONT></i></b> in the pass. form, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> like عُنِى, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> aor. تُؤْرَضُ, <b><i><FONT COLOR="DarkOliveGreen"> (S, TA,) </FONT></i></b> inf. n. أَرْضٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, A, TA,) </FONT></i></b> with sukoon [to the ر]; <b><i><FONT COLOR="DarkOliveGreen"> (S, TA;) </FONT></i></b> and some add أَرِضَت, aor. تَأْرَضُ, inf. n. as above; <b><i><FONT COLOR="DarkOliveGreen"> (TA; [and so in a copy of the S in the place of what here precedes;]) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The piece of wood was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, eaten by the</FONT></i></b> أَرَضَة, q. v. <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Msb, TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A4―]</FONT></b> أَرِضَتِ القَرْحَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, M. K,) </FONT></i></b> aor. اَرَضَ , <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> inf. n. أَرَضٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, M,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The ulcer,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sore, became blistered,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and wide,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and corrupt</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">by reason of thick purulent matter,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and dissundered;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M;) </FONT></i></b> so says As; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> as also ↓ استأرضت . <b><i><FONT COLOR="DarkOliveGreen"> (Sgh, K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A5―]</FONT></b> أُرِضَ, like عُنِىَ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> inf. n. أَرْضٌ; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> or أَرِضَ, like سَمِعَ, aor. اَرَضَ , inf. n. أَرْضٌ; <b><i><FONT COLOR="DarkOliveGreen"> (L;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, affected with</FONT></i></b> زُكَام [or <b><i><FONT COLOR="DarkBlue">rheum</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (L, K.) </FONT></i></b>
أرضخ	أَرْضَخَ see 1, last sentence but one.
أرضعت	أَرْضَعَتْ <b><i><FONT COLOR="DarkBlue">She</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a woman) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">had a child which she suckled.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> ذَاتُ إِرْضَاعٍ, also, signifies <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Having milk,</FONT></i></b> though not having a child that is suckled. <b><i><FONT COLOR="DarkOliveGreen"> (IB.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> أَرْضْعَتْهُ أُمُّهُ <b><i><FONT COLOR="DarkBlue">His mother suckled him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K. *) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> You say also, أَرْضَعَ الوَلَدَ [app. meaning <b><i><FONT COLOR="DarkBlue">He caused the child to be suckled:</FONT></i></b> or, perhaps, <b><i><FONT COLOR="DarkBlue">he suckled the child, by means of his wife or a female slave;</FONT></i></b> because his semen genitale is considered as the source of the milk of a woman who has borne him a child; accord. to a saying of Lth, cited in an explanation of a usage of the word لَقَاحٌ or لِقَاحٌ]. <b><i><FONT COLOR="DarkOliveGreen"> (K voce مَلَحَ, q. v.) </FONT></i></b> [See also 3.]
أرضنا تحاد أرضكم	أَرْضُنَا تُحَادُّ أَرْضَكُمْ <b><i><FONT COLOR="DarkBlue">Our land borders upon,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">is conterminous with, your land;</FONT></i></b> syn. تَتَاخِمُهَا. <b><i><FONT COLOR="DarkOliveGreen"> (K in art. تخم.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [And hence,] حادّهُ, <b><i><FONT COLOR="DarkOliveGreen"> (L, K,) </FONT></i></b> inf. n. مُحَادَّةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He acted towards him with reciprocal anger and enmity</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and opposition</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">contrariety</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">repugnance,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">contending with him,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and refusing to do what was incumbent on him:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> like شَاقَّهُ: as though meaning he became in the حّدّ, i. e. the side, region, quarter, or tract, in which was <b><i><FONT COLOR="DarkOliveGreen"> (or opposite to that in which was, Zj) </FONT></i></b> his enemy; like as شاقّهُ means he became in the شِقّ, i. e. the side, or quarter, in which was [or opposite to that in which was] his enemy: <b><i><FONT COLOR="DarkOliveGreen"> (L:) </FONT></i></b> and ↓ تحادّهُ , <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> inf. n. تَحَادٌّ, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> signifies the same. <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b>
أرضون نكاد	أَرَضُونَ نِكَادٌ <b><i><FONT COLOR="DarkBlue">Lands possessing little goods.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b>
أرط	أَرِطٌ <b><i><FONT COLOR="DarkBlue">A colour like that of the</FONT></i></b> أَرْطًي [or أَرْطَي]. <b><i><FONT COLOR="DarkOliveGreen"> (Sgh, K.) </FONT></i></b>
أرطاوى	أَرْطَاوِىُّ : see what next follows.
أرطت الأرض	أَرْطَتِ الأَرْضُ <b><i><FONT COLOR="DarkBlue">The land produced the kind of trees called</FONT></i></b> أَرْطًى [or أَرْطَى; as also آرَطَت, belonging to art. ارط, q. v.]. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b>
أرطوى	أَرْطَوِىٌّ : see what next follows.
أرطى	أَرْطًى [or, as some say, أَرْطَى]: see art. ارط: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> it is of the measure أَفْعَلٌ [or أَفْعَلُ] for one reason, and فَعْلًى [or فَعْلَى] for another reason: for they say أَدِيمٌ مَأْرُوطٌ as well as ↓ مَرْطِىٌّ , meaning <b><i><FONT COLOR="DarkBlue">A hide tanned with the leaves of the tree called</FONT></i></b> ارطى.
أرطي	أَرْطًي , <b><i><FONT COLOR="DarkOliveGreen"> (Mbr, S, K,) </FONT></i></b> of the measure فَعْلًى, because you say أَدِيمٌ مَأْرُوطٌ, [explained below,] <b><i><FONT COLOR="DarkOliveGreen"> (Mbr, S,) </FONT></i></b> the alif <b><i><FONT COLOR="DarkOliveGreen"> (Mbr, S, K) </FONT></i></b> ending it <b><i><FONT COLOR="DarkOliveGreen"> (Mbr) </FONT></i></b> [written ى] being a letter of quasi―coordination, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> not to denote the fem. gender, <b><i><FONT COLOR="DarkOliveGreen"> (Mbr, S,) </FONT></i></b> its n. un. being أَرْطَاةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (Mbr, S, K,) </FONT></i></b> wherefore it is with tenween when indeterminate, but not when determinate: <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> or it is of the measure أَفْعَلٌ, <b><i><FONT COLOR="DarkOliveGreen"> (Mbr, * S,) </FONT></i></b> the last letter being radical, <b><i><FONT COLOR="DarkOliveGreen"> (Mbr,) </FONT></i></b> because you say أَدِيمٌ مَرْطِيُّ, <b><i><FONT COLOR="DarkOliveGreen"> (Mbr, S,) </FONT></i></b> and in this case it should be mentioned among words with an infirm letter [for the last radical], and is with tenween both when determinate and when indeterminate; <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> [but this is a mistake, for when it is determinate, it can be with tenween only if used as a proper name; therefore,] IB observes, that if you make its last letter radical, its measure is أَفْعَل, and a word of this measure, if a subst., is imperfectly decl. when determinate, but perfectly decl. when indeterminate: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> [the author of the K copies the error of the S, saying, “ or its alif is radical, ” <b><i><FONT COLOR="DarkOliveGreen"> (meaning its last letter,) </FONT></i></b> “ and in this case it is always with tenween; ” and he adds, “ or, ” <b><i><FONT COLOR="DarkOliveGreen"> (for which he should have said “ and, ”) </FONT></i></b> its measure is أَفْعَل: to all which it is necessary to add, that some of the grammarians hold it to be also of the measure فَعْلَى, ending with a fem. alif, and therefore assign to it no n. un.:] <b><i><FONT COLOR="DarkBlue">A kind of tree,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of those growing in sands,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">resembling the kind called</FONT></i></b> عِضَاه, <b><i><FONT COLOR="DarkBlue">growing as a branch</FONT></i></b> [in the TA عَصَبًا, for which I read غُضْنًا,] <b><i><FONT COLOR="DarkBlue">from a single stem, to the height of the stature of a man, the leaves whereof are what are termed</FONT></i></b> هَدَب [q. v., and are included among those termed خُوص], <b><i><FONT COLOR="DarkOliveGreen"> (AHn, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and its flower is like that of the</FONT></i></b> خِلَاف [or <b><i><FONT COLOR="DarkBlue">salix ægyptia</FONT></i></b>], <b><i><FONT COLOR="DarkOliveGreen"> (AHn, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">save in being smaller, the colour being one; and the odour thereof is pleasant: it grows in sands, and therefore the poets make frequent mention of the wild bulls' and cows' taking refuge among this and other trees of the sands, burrowing at their roots to hide themselves there, and to protect themselves from the heat and cold and rain, but not among the trees in hard ground, for burrowing in the sand is easy:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AHn, TA:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">its fruit is like the</FONT></i></b> عُنَّاب [or <b><i><FONT COLOR="DarkBlue">jujube</FONT></i></b>], <b><i><FONT COLOR="DarkBlue">bitter, and is eaten by camels in its fresh moist state, and its roots are red,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AHn, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">intensely red:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AHn, TA:) </FONT></i></b> AHn adds, a man of the Benoo―Asad informed me, that <b><i><FONT COLOR="DarkBlue">the leaves</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (هَدَب) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of the</FONT></i></b> ارطي <b><i><FONT COLOR="DarkBlue">are red like the red pomegranate: its fruit also is red:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> the dual is أَرْطَيَانِ: <b><i><FONT COLOR="DarkOliveGreen"> (AHn, TA:) </FONT></i></b> and the pl. أَرْطَيَاتٌ and أَرَاطَيِ and أَرَاطٍ, <b><i><FONT COLOR="DarkOliveGreen"> (AHn, K,) </FONT></i></b> in the accus. case أرَاطِي. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
أرعاوية	أَرْعَاوِيَّةٌ : see رَعِيَّةٌ.
أرعاوية	أَرْعَاوِيَّةٌ : see art. رعى. رعى
أرعب	أَرْعَبَ see 1.
أرعب	أَرْعَبُ : see رَعِيبٌ.
أرعظ	أَرْعَظَ see 1, in three places.
أرعف	أَرْعَفَ see above. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> ازعف عَلَيْهِ <b><i><FONT COLOR="DarkBlue">He despatched him;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hastened and completed his slaughter;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (El―Khárzenjee, K;) </FONT></i></b> as also ↓ زَعَفَهُ , aor. and inf. n. as above. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
أرعن	أَرْعَنُ , <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> applied to a man, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Foolish, stupid, unsound in intellect</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">understanding,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">deficient therein, and lax, flaccid, slack,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">languid:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> or, so applied, <b><i><FONT COLOR="DarkBlue">foolish,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">stupid:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (KL:) </FONT></i></b> [and also <b><i><FONT COLOR="DarkBlue">soft, weak, relaxed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">languid:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (see 1:) </FONT></i></b>] and <b><i><FONT COLOR="DarkBlue">foolish,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">stupid, and hasty, in speech:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> fem., applied to a woman, رَعْنَآءُ: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> [pl. رُعْنٌ.] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Its primary application, though I do not find it mentioned, is probably to a mountain, as meaning <b><i><FONT COLOR="DarkBlue">Having a</FONT></i></b> رَعْن, or <b><i><FONT COLOR="DarkBlue">prominence,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">projecting part:</FONT></i></b> accord. to Freytag, “ is qui habet رعن: ” and then poetically used, in the Deewán of Jereer, as signifying <b><i><FONT COLOR="DarkBlue">a mountain.</FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And hence,] also, applied to a man, <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Having a long nose</FONT></i></b> [likened to a رَعْن]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> Also <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">An army having redundant parts,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">portions,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">like the</FONT></i></b> رِعَان <b><i><FONT COLOR="DarkBlue">of mountains:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or an army has this epithet applied to it as being likened to the رَعْن of a mountain: or, as some say, the epithet thus applied means <b><i><FONT COLOR="DarkBlue">in a state of commotion by reason of its numerousness.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> El―Basrah is termed الرَّعْنَآءُ, as being likened to the رَعْن of a mountain; <b><i><FONT COLOR="DarkOliveGreen"> (IDrd, S, K;) </FONT></i></b> i. e., because of a bend in it: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or because of the abundant flow of the river there, and its sultry heat: <b><i><FONT COLOR="DarkOliveGreen"> (Az, MF:) </FONT></i></b> or because of the ease and plenty that are in it, and as being likened to the woman to whom this epithet is applied; or because of the languidness and changeableness of its air. <b><i><FONT COLOR="DarkOliveGreen"> (Er―Rághib, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> And الرَّعْنَآءُ is also a name of <b><i><FONT COLOR="DarkBlue">A sort of grapes, of Et―Táïf,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">white, and long in the berries.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> أَرْعَنُ مِنْ هَوَآءِ البَصْرَةِ is a prov., meaning <b><i><FONT COLOR="DarkBlue">More unsteady and changeable than the air of El―Basrah.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Meyd.) </FONT></i></b>
أرعوة	أَرْعُوَّةٌ : see art. رعى.
أرعوة	أُرْعُوَّةٌ The <b><i><FONT COLOR="DarkBlue">yoke that is placed upon the necks of the two bulls employed in ploughing;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AA, Sgh, K, TA;) </FONT></i></b> of the dial. of Azd―Shanoo―ah. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
أرعوفة البئر	أُرْعُوفَةُ البِئْرِ : see the next preceding paragraph.
أرعى	أَرْعَى [app. <b><i><FONT COLOR="DarkBlue">More,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">most, merciful</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">compassionate;</FONT></i></b> from أَرْعَيْتُ عَلَيْهِ, though by rule it should be formed from an unaugmented verb accord. to many of the grammarians: <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> and hence, being nearly syn. with أَرْفَقُ in the primary sense, syn. with this latter, or nearly so, in a secondary sense]. You say, أَمْرُ كَذَا أَرْفَقُ بِى وَأَرْعَى عَلَىَّ [app. meaning <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">This affair is more,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">most, easy and convenient to me</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
أرغب	أَرْغَبَ see 2. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [ارغبهُ app. signifies also <b><i><FONT COLOR="DarkBlue">He made it wide,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ample.</FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And hence,] أَرْغَبَ ا للّٰهُ قَدْرَكَ means <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">May God enlarge thy power, and make its steps to extend far.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b>
أرغد	أَرْغَدُ : see رَغْدٌ.
أرغس	أَرْغَسَ see the last sentence above.
أرفة	أُرْفَةٌ <b><i><FONT COLOR="DarkBlue">A limit,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">boundary,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (As, T, S, M, Mgh, Msb, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">making a separation</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">between two pieces of land;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a sign,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">mark,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (As, T, S, Mgh,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of the limits,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">boundaries, between two pieces of land:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">a separation between houses and estates:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">a dam between two pieces of land sown or for sowing:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Th, M:) </FONT></i></b> Yaakoob asserts that its ف is a substitute for the ث of أُرْثَةٌ [which is, however, less com― mon]: <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> the pl. is أُرَفٌ, <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, &amp;c.,) </FONT></i></b> signifying, accord. to Lh, like أُرَثٌ, <b><i><FONT COLOR="DarkBlue">limits,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">boundaries, between two pieces of land</FONT></i></b> [&amp;c.]; <b><i><FONT COLOR="DarkOliveGreen"> (T;) </FONT></i></b> and it is said in a trad., that these cut off الشُّفْعَة [i. e. the right of preemption]; <b><i><FONT COLOR="DarkOliveGreen"> (T, S, Mgh;) </FONT></i></b> meaning, in the language of the people of El― Hijáz, <b><i><FONT COLOR="DarkBlue">signs,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">marks,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">limits,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">boundaries.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> Th relates that an Arab woman said, جَعَلَ عَلَيَّ زَوْجِى أُرْفَةً لَا أَجُوزُهَا, i. e. <b><i><FONT COLOR="DarkBlue">My husband set me a sign,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">mark,</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">limit,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">beyond which I should not pass.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> And أُرْفَةُ أَجَلٍ signifies <b><i><FONT COLOR="DarkBlue">An extreme limit of a period of existence.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA, from a trad.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">A knot.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Sgh, K.) </FONT></i></b>
أرفث	أَرْفَثَ see 1, first sentence.
أرفد	أَرْفَدَ see 1, in two places.
أرفع	أَرْفَعُ [<b><i><FONT COLOR="DarkBlue">Higher,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">more elevated</FONT></i></b> &amp;c.: and <b><i><FONT COLOR="DarkBlue">highest,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">most elevated</FONT></i></b> &amp;c.]. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> أَرْفَعُ لِلْحَدِيثِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">More skilled in tracing up,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ascribing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">attributing, a tradition to its author; i. q.</FONT></i></b> أَنَصُّ, q. v. <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. نص.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> عَدَا عَدْوًا بَعْضُهُ أَرْفَعُ مِنْ بَعَضٍ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">He ran with a running of which one part was quicker than another</FONT></i></b>]; said of an ass. <b><i><FONT COLOR="DarkOliveGreen"> (Lth, K.) </FONT></i></b>
أرفغ	أَرْفَغُ : see رَفِيغٌ. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Its fem., رَفْغَآءُ, is mentioned above, by itself.
أرفق	أَرْفَقُ [compar. and superl. of رَفِيقٌ; meaning <b><i><FONT COLOR="DarkBlue">More,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">most, gentle,</FONT></i></b> &amp;c.] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence,] one says, هٰذَا الأَمْرُ أَرْفَقُ بِكَ [and عَلَيْكَ] <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">This affair,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">thing, is more,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">most, easy,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">convenient, to thee.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. عود.) </FONT></i></b> [See also an instance voce مَحْنِيَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (in art. حنو) </FONT></i></b>, last sentence.] <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also, applied to a camel, <b><i><FONT COLOR="DarkBlue">Having the elbow</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (المِرْفَق) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">distorted from the side:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, S, O, K:) </FONT></i></b> so says Lth: <b><i><FONT COLOR="DarkOliveGreen"> (O:) </FONT></i></b> and so the fem. رَفْقَآءُ, applied to a she―camel: <b><i><FONT COLOR="DarkOliveGreen"> (JK, S:) </FONT></i></b> but Az says that the epithet preserved by him in his memory as heard from the Arabs applied to a camel is أَدْفَقُ, with دال. <b><i><FONT COLOR="DarkOliveGreen"> (O.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Accord. to As, <b><i><FONT COLOR="DarkOliveGreen"> (O,) </FONT></i></b> رَفْقَآءُ applied to a she―camel signifies <b><i><FONT COLOR="DarkBlue">Having the orifice of her teat stopped up;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, K;) </FONT></i></b> and so ↓ رَفِقَةٌ : <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> the latter is said by Zeyd Ibn―Kuthweh to signify, so applied, <b><i><FONT COLOR="DarkBlue">having the orifices of her teats stopped up.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O.) </FONT></i></b>
أرفل	أَرْفَلُ ; and its fem., رَفْلَآءُ: see رَفِلٌ, in three places.
أرفها	أَرَّفَهَا , <b><i><FONT COLOR="DarkOliveGreen"> (T, M, Mgh,) </FONT></i></b> namely الدَّارَ, and الأَرْضَ, <b><i><FONT COLOR="DarkOliveGreen"> (T, M,) </FONT></i></b> inf. n. تَأْرِيفٌ, <b><i><FONT COLOR="DarkOliveGreen"> (T,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He set,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">put, limits,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">boundaries,</FONT></i></b> [أُرَف,] <b><i><FONT COLOR="DarkBlue">to it;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, Mgh;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and marked it out:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he divided it; and set,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">put, limits,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">boundaries, to it:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T:) </FONT></i></b> namely <b><i><FONT COLOR="DarkBlue">the house,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">the land.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, M.) </FONT></i></b> And أُرِّفَ عَلَى المَالِ, <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb,) </FONT></i></b> or على الأَرْضِ, inf. n. as above, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The property,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the land,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">had limits,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">boundaries, set,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">put, to it,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">around it;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh;) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">was divided.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> When this is done, it is said that there is no شُفْغَة [or right of preemption] with respect to the property. <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> تَأْرِيفٌ also signifies The <b><i><FONT COLOR="DarkBlue">tying</FONT></i></b> a rope, or cord, <b><i><FONT COLOR="DarkBlue">so as to form a knot</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">knots.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
أرفى	أَرْفَى <b><i><FONT COLOR="DarkBlue">Having large and flabby ears:</FONT></i></b> fem. رَفْوَآءُ; <b><i><FONT COLOR="DarkOliveGreen"> (K, TA;) </FONT></i></b> meaning, <b><i><FONT COLOR="DarkBlue">whose ears approach each other so that their extremities almost touch one another.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
أرفى	أُرْفِىٌّ <b><i><FONT COLOR="DarkBlue">A measurer of land,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">who marks it with limits,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">boundaries.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
أرفى	أُرْفِىٌّ <b><i><FONT COLOR="DarkBlue">Pure milk:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">milk of a gazelle:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pure and good milk:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K:) </FONT></i></b> ISd says, it may be of the measure أُفْعُولٌ, or فُعْلِىٌّ; or it may belong to art. رفو, because one says رَفَوْتُ, but not [to his knowledge] رَفَيْتُ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> رق
أرفى	أُرْفِىٌّ : see art. رفى. رفى
أرفيت إليه	أَرْفَيْتُ إِلَيْهِ <b><i><FONT COLOR="DarkBlue">I had recourse,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">I betook myself,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">repaired, to him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, for refuge, protection, preservation, concealment, covert,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">lodging:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">I inclined to,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">towards, him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it:</FONT></i></b> a dial. var. of أَرْفَأْتُ. <b><i><FONT COLOR="DarkOliveGreen"> (Fr, TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> أَرْفَيْتُ السَّفِينَةَ <b><i><FONT COLOR="DarkBlue">I brought the ship near to the land;</FONT></i></b> a dial. var. of أَرْفَأْتُ. <b><i><FONT COLOR="DarkOliveGreen"> (ISh, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also 3, last sentence.
أرق	أَرَقُّ [compar. and superl. of رَقِيقٌ; i. e. <b><i><FONT COLOR="DarkBlue">More,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">most, thin,</FONT></i></b> &amp;c.]. رُقَّى, [its fem.,] applied to a piece of fat <b><i><FONT COLOR="DarkOliveGreen"> (شَحْمَةٌ) </FONT></i></b>, means مِنْ أَرَقِّ الشَّحْمِ; [i. e. <b><i><FONT COLOR="DarkBlue">Of the finest,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">most delicate, sort of fat;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (in the CK, erroneously, مِنْ أَرَقَّ الشَّحْمُ;) </FONT></i></b>] <b><i><FONT COLOR="DarkOliveGreen"> (JK, K, TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">such that no one comes upon it without his eating it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, TA.) </FONT></i></b> Hence the prov., وَجَدْتَنِى الشَّحْمَةَ الرُّقَّى عَلَيْهَا المَأْتَى [<b><i><FONT COLOR="DarkBlue">Thou hast found me to be the finest,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">most delicate, piece of fat, to which there is a way of access</FONT></i></b>]: said by a man to his companion when he esteems him weak. <b><i><FONT COLOR="DarkOliveGreen"> (JK, Sgh, K.) </FONT></i></b> [See also شَحْمُهُ الرُّكَّى, or شَحْمَةُ الرُّكَّى, in art. رك.] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> هُمْ أَرَقُّ قُلُوبًا <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">They are more,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">most, tender―hearted;</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">more,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">most, inclined to accept admonition.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
أرق	أَرُقٌ : see what next follows.
أرق	أَرِقٌ <b><i><FONT COLOR="DarkBlue">Sleepless</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">wakeful</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">by night</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K) [<b><i><FONT COLOR="DarkBlue">by reason of a malady,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a distracting accident</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">event,</FONT></i></b> &amp;c. (see 1) </FONT></i></b>]; as also ↓ آرِقٌ <b><i><FONT COLOR="DarkOliveGreen"> (IF, K) </FONT></i></b> and ↓ أَرُقٌ and ↓ أُرُقٌ ; or the last signifies <b><i><FONT COLOR="DarkBlue">habitually so.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
أرق	أَرِقَ , aor. اَرَقَ , inf. n. أَرَقٌ, <b><i><FONT COLOR="DarkOliveGreen"> (T, S, K, &amp;c.,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He was sleepless,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">wakeful,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sleep departed from him,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, T,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">by night;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> سَهِرَ <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Sgh, K) </FONT></i></b> بِاللَّيْلِ; <b><i><FONT COLOR="DarkOliveGreen"> (Sgh, K;) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> سَهِدَ: <b><i><FONT COLOR="DarkOliveGreen"> (S, and L and K in art. سهد:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sleep departed from him by reason of a malady,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a distracting accident</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">event:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he was sleepless</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">wakeful</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (سَهِرَ) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in a case that was disliked,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">evil;</FONT></i></b> سَهِرَ having a general sense: <b><i><FONT COLOR="DarkOliveGreen"> (M, F:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he shut his eyes one while and opened them another,</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">being unable to continue sleeping,</FONT></i></b>] whereas سَهِرَ signifies he did not sleep at all: <b><i><FONT COLOR="DarkOliveGreen"> (Deewán of the Hudhalees, cited by Freytag in his Lex.:) </FONT></i></b> or أَرَقٌ signifies <b><i><FONT COLOR="DarkBlue">sleeplessness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">wakefulness, engendered by anxiety and grief:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Har p. 162:) </FONT></i></b> and ↓ ائترق [with the disjunctive alif written اِيتَرَقَ] signifies the same as أَرِقَ. <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> أُرِقَتِ النَّخْلَةُ [and أُرِقَ الزّرْعُ] <b><i><FONT COLOR="DarkBlue">The palm―tree</FONT></i></b> [and <b><i><FONT COLOR="DarkBlue">the seed―produce</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">was affected,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">smitten, by what is termed</FONT></i></b> أَرَقَان. <b><i><FONT COLOR="DarkOliveGreen"> (JK.) </FONT></i></b>
أرق	أَرْقٌ : see أَرَقَانٌ.
أرق	أُرُقٌ : see what next precedes.
أرقان	أَرَقَانٌ <b><i><FONT COLOR="DarkOliveGreen"> (JK, S, K) </FONT></i></b> and أَرُقَانٌ and أَرْقَانٌ and إِرِقَانٌ and إِرْقَانٌ and ↓ أَرْقٌ and ↓ أُرَاقٌ <b><i><FONT COLOR="DarkOliveGreen"> (K) <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> يَرَقَانٌ; (JK, S, K;) </FONT></i></b> أرَقَانٌ being a dial. var. of this last; <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> or the hemzeh is a substitute for the ى; <b><i><FONT COLOR="DarkOliveGreen"> (L;) </FONT></i></b> and يرقان is the word most commonly known; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A blight,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">disease, which affects,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">smites, seed―produce:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, S, K:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">a disease</FONT></i></b> [namely <b><i><FONT COLOR="DarkBlue">jaundice</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">which affects,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">smites, man,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">causing the person to become yellow</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">blackish</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> it is <b><i><FONT COLOR="DarkBlue">a disease which changes the colour of the person excessively to yellowness or blackness, by the flowing of the yellow or black humour to the skin and the part next thereto, without putridity.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ibn―Seenà [Avicenna], K.) </FONT></i></b>
أرقب	أَرْقَبُ and ↓ رَقَبَانِىٌّ , <b><i><FONT COLOR="DarkOliveGreen"> (JK, S, A, K,) </FONT></i></b> the latter irregular <b><i><FONT COLOR="DarkOliveGreen"> (Sb, S, K) </FONT></i></b> as a rel. n., <b><i><FONT COLOR="DarkOliveGreen"> (Sb,) </FONT></i></b> and ↓ رَقَبَانٌ , <b><i><FONT COLOR="DarkOliveGreen"> (IDrd, K,) </FONT></i></b> applied to a man, <b><i><FONT COLOR="DarkOliveGreen"> (S, IDrd, A,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Thick,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, S, K,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">large,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, Mgh, in which latter only the second epithet is mentioned,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in the</FONT></i></b> رَقَبَة [or <b><i><FONT COLOR="DarkBlue">neck,</FONT></i></b> &amp;c.]: <b><i><FONT COLOR="DarkOliveGreen"> (JK, S, A, K:) </FONT></i></b> the fem. [of the first] is رَقْبَآءُ, <b><i><FONT COLOR="DarkOliveGreen"> (JK, IDrd,) </FONT></i></b> applied to a female slave, <b><i><FONT COLOR="DarkOliveGreen"> (JK,) </FONT></i></b> not applied to a free woman, nor does one say رَقَبَانِيَّةٌ. <b><i><FONT COLOR="DarkOliveGreen"> (IDrd.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> الأَرْقَبُ is also [an epithet] applied to <b><i><FONT COLOR="DarkBlue">The lion;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> because of the thickness of his رَقَبة. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
أرقش	أَرْقَشُ ; fem. رَقْشَآءُ; <b><i><FONT COLOR="DarkOliveGreen"> (S, M, &amp;c.;) </FONT></i></b> pl. رُقْشٌ; <b><i><FONT COLOR="DarkOliveGreen"> (A;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Variegated with duskiness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dinginess, and blackness;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the like of those two hues;</FONT></i></b> applied to the [species of locust called] جُنْدَب: <b><i><FONT COLOR="DarkOliveGreen"> (M, TA:) </FONT></i></b> and the fem., applied to a serpent <b><i><FONT COLOR="DarkOliveGreen"> (حَيَّة) </FONT></i></b>, <b><i><FONT COLOR="DarkOliveGreen"> (S, M, IAth, K,) </FONT></i></b> signifies <b><i><FONT COLOR="DarkBlue">the same:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">speckled with black and white;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> and so when applied to a she―goat: <b><i><FONT COLOR="DarkOliveGreen"> (IAar, M:) </FONT></i></b> or, applied to a serpent, it signifies one <b><i><FONT COLOR="DarkBlue">of the viper―species</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (أَفْعًى) </FONT></i></b>; because of the lines and specks upon its back: <b><i><FONT COLOR="DarkOliveGreen"> (IAth:) </FONT></i></b> and أَرْقَشُ الأُذُنَيْنِ <b><i><FONT COLOR="DarkBlue">having his ears variegated with black and white, and the rest of his hair black;</FONT></i></b> applied to a kid. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also the fem., <b><i><FONT COLOR="DarkBlue">A small creeping thing</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">that is found in herbs, a variegated and beautiful worm,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">resembling</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">another small creeping thing called</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">the</FONT></i></b> حُمْطُوط, <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">speckled with red and yellow.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IDrd, TA.) </FONT></i></b> Sgh., or his copyist, has corrupted حمطوط into خُطُوط. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> Also the fem., The شِقْشِقَة [i. e. the <b><i><FONT COLOR="DarkBlue">bursa faucium,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">faucial bag,</FONT></i></b>] of the camel: <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K:) </FONT></i></b> or the شقشقة of the camel is sometimes رقشآء, having in it a mixture of colours. <b><i><FONT COLOR="DarkOliveGreen"> (IDrd.) </FONT></i></b>
أرقط	أَرْقَطُ <b><i><FONT COLOR="DarkBlue">Black speckled with white:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the reverse:</FONT></i></b> fem. رَقْطَآءُ. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> Applied to a sheep or goat, <b><i><FONT COLOR="DarkBlue">Like,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">syn. with,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> أَبْغَثُ: <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">speckled with black and white.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Har p. 303.) </FONT></i></b> And the fem., applied to a domestic fowl or hen <b><i><FONT COLOR="DarkOliveGreen"> (دَجَاجَة) </FONT></i></b>, <b><i><FONT COLOR="DarkBlue">Black speckled with white:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">party―coloured:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">having patches of white and black:</FONT></i></b> much sought after, and used, by enchanters; and rarely found. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> It is also applied to a man. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And the fem. is applied to a tract <b><i><FONT COLOR="DarkOliveGreen"> (رِسَالَةٌ) </FONT></i></b>, and to an ode <b><i><FONT COLOR="DarkOliveGreen"> (قَصِيدَةٌ) </FONT></i></b>, as meaning <b><i><FONT COLOR="DarkBlue">Having one of the letters of a word thereof dotted, and another not dotted:</FONT></i></b> from the same epithet applied to a sheep or goat. <b><i><FONT COLOR="DarkOliveGreen"> (Har p. 303.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> السِّلْسِلَةُ الرَّقْطَآءُ <b><i><FONT COLOR="DarkBlue">A certain reptile; the most malignant of the</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">kind of lizards called</FONT></i></b>] عِظَآء: <b><i><FONT COLOR="DarkBlue">when it crawls upon food, it poisons it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> ثَرِيدَةٌ رَقْطَآءُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">A mess of crumbled</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">broken bread</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">having much oil</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Sgh, K *) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">clarified butter.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> الأَرْقَطُ <b><i><FONT COLOR="DarkBlue">The leopard:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> an epithet in which the quality of a subst. predominates. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b7―]</FONT></b> الرَّقْطَآءُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Civil war; conflict and faction; sedition;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the like;</FONT></i></b> syn. الفِتْنَةُ: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> because of its variableness: or <b><i><FONT COLOR="DarkBlue">such as is not universal;</FONT></i></b> likened to a speckled serpent: occurring in a trad. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> رقع
أرقع	أَرْقَعُ : fem. رَقْعَآءُ: see رَقِيعٌ, in three places. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also, the fem., applied to a ewe, or she―goat, <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Having a whiteness in her side.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And, applied to a woman, <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Having no buttocks:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ISk, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">slender in the shanks.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> [Also <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">More,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">most, stupid, foolish,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">deficient in sense.</FONT></i></b>] You say, مَا تَحْتَ الرَّقِيعِ أَرْقَعُ مِنْهُ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">There is not beneath the sky a person more stupid,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">than he</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
أرقم	أَرْقَمُ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A certain serpent:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a serpent in which are blackness and whiteness:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a serpent</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">begotten</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">between two serpents</FONT></i></b> [app. <b><i><FONT COLOR="DarkBlue">of different varieties</FONT></i></b>], <b><i><FONT COLOR="DarkBlue">marked with redness and blackness and duskiness and</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">the colour termed</FONT></i></b>] بُغْثَة [q. v.]: <b><i><FONT COLOR="DarkOliveGreen"> (ISh:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a serpent upon which are white specks:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ham p. 784:) </FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">most malignant of serpents,</FONT></i></b> and the <b><i><FONT COLOR="DarkBlue">most wont to pursue mankind:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ibn―Habeeb, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a serpent like the</FONT></i></b> جَانّ <b><i><FONT COLOR="DarkBlue">in respect of the fear that men have of killing it, though it is one of the weakest and the least irascible of serpents; for one fears, in killing the</FONT></i></b> ارقم <b><i><FONT COLOR="DarkBlue">and the</FONT></i></b> جانّ, <b><i><FONT COLOR="DarkBlue">the punishment of the</FONT></i></b> جِنّ <b><i><FONT COLOR="DarkBlue">to them who kill them:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Sh:) </FONT></i></b> or, applied to a serpent, <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> أَرْقَشُ [q. v.] : <b><i><FONT COLOR="DarkOliveGreen"> (Mgh:) </FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">male serpent:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> the female is not so called, nor is she called رَقْمَآءُ; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> but she is called رَقْشَآءُ: <b><i><FONT COLOR="DarkOliveGreen"> (K, TA:) </FONT></i></b> when you use the epithet, you say أَرْقَشُ; but أَرْقَمُ is [used as] a subst: <b><i><FONT COLOR="DarkOliveGreen"> (Ibn― Habeeb:) </FONT></i></b> the pl. is أَرَاقِمُ, <b><i><FONT COLOR="DarkOliveGreen"> (JK, ISd,) </FONT></i></b> a pl. proper to substs., because the quality of a subst. is predominant in it. <b><i><FONT COLOR="DarkOliveGreen"> (ISd, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also مِرْقَمٌ. <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> For the fem., رَقْمَآءُ, see رَقِمٌ, in two places.
أرقنى كذا	أَرَّقَنِى كَذَا , <b><i><FONT COLOR="DarkOliveGreen"> (JK, S, K, *) </FONT></i></b> inf. n. تَأْرِيقٌ. <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Such a thing rendered me,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">caused me to be, sleepless</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">wakeful;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, S, Mgh, * K; *) </FONT></i></b> as also ↓ آرقنى , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> inf. n. إِيرَاقٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
أرك	أَرَكُّ : see رَكِيكٌ.
أركب	أَرْكَبُ <b><i><FONT COLOR="DarkBlue">Large in the</FONT></i></b> رُكْبَة [or <b><i><FONT COLOR="DarkBlue">knee</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> A camel <b><i><FONT COLOR="DarkBlue">having one of his knees larger than the other.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b>
أركت الإبل	أَرَكَتِ الإِبِلُ , aor. اَرُكَ and اَرِكَ , inf. n. أُرُوكٌ, <b><i><FONT COLOR="DarkBlue">The camels fed upon the kind of tree called</FONT></i></b> أَرَاك: <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">remained,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">continued, among trees of that kind,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ISk, S, K,) </FONT></i></b> i. e., <b><i><FONT COLOR="DarkBlue">what are termed</FONT></i></b> حَمْض, <b><i><FONT COLOR="DarkOliveGreen"> (ISk, S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">eating them:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">found,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">lighted on, any trees whatever, and remained,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">continued. among them:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or, accord. to As, <b><i><FONT COLOR="DarkBlue">kept</FONT></i></b> in a place <b><i><FONT COLOR="DarkOliveGreen"> (بِمَكَانٍ) </FONT></i></b>, <b><i><FONT COLOR="DarkBlue">not removing</FONT></i></b> therefrom: <b><i><FONT COLOR="DarkOliveGreen"> (ISk, S:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">remained,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">continued,</FONT></i></b> in a place <b><i><FONT COLOR="DarkBlue">for the purpose of feeding upon the</FONT></i></b> اراك: and hence the signification next following, which is tropical. <b><i><FONT COLOR="DarkOliveGreen"> (Er―Rághib.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> أَرَكَ بِالمَكَانِ, <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K,) </FONT></i></b> aor. and inf. n. as above, <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man, S) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">remained, continued,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">abode, in the place,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">not quitting it;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> as also أَرِكَ, aor. اَرَكَ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> inf. n. أَرَكٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And أَرَكَ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> inf. n. أَرْكٌ and أُرُوكٌ <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He persisted,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">persevered,</FONT></i></b> syn. لَجَّ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> i. e. أَصَرَّ, <b><i><FONT COLOR="DarkOliveGreen"> (T, K,) </FONT></i></b> in an affair. <b><i><FONT COLOR="DarkOliveGreen"> (T, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> And, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> inf. n. أُرُوِكٌ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He held back,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">drew back,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (تَأَخَّرَ,) </FONT></i></b> in an affair. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> أَرَكَ الإِبِلَ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> aor. اَرُكَ , <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> inf. n. أَرْكٌ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He fed the camels,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">made them to feed, upon the kind of the tree called</FONT></i></b> أَرَاك: or <b><i><FONT COLOR="DarkBlue">made them to remain,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">continue, among trees of that kind:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">brought them to any trees whatever, and made them to remain,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">continue, among them.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> أَرَكَ الأَمْرَفِى عُنُقِهِ, <b><i><FONT COLOR="DarkOliveGreen"> (L, K,) </FONT></i></b> inf. n. أُرُوكٌ, so in the L, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He compelled him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">constrained him, to do the thing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">affair;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">made him to keep,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cleave, to it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L, K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> أَرَكَت الإِبِلُ, aor. اَرَكَ , <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> inf. n. أَرَكٌ; <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> and أَرَكَت, aor. اَرُكَ ; and أُرِكَت; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The camels had a complaint,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">suffered pain,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in, their bellies,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">from eating the</FONT></i></b> أَرَاك. <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b>
أركت السمآء	أَرَكَّتِ السَّمَآءُ <b><i><FONT COLOR="DarkBlue">The sky rained such rain as is termed</FONT></i></b> رِكّ; <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> as also ↓ رَكَّكَت . <b><i><FONT COLOR="DarkOliveGreen"> (Ibn― 'Abbád, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And أُرِكَّتِ الأَرْضُ <b><i><FONT COLOR="DarkBlue">The land was rained upon with such rain as is termed</FONT></i></b> رِكّ, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">with such rains as are termed</FONT></i></b> رِكَاك; as also ↓ رُكِّكَت . <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
أركس	أَرْكَسَ see 1, throughout.
أركها	أَرَّكَهَا , inf. n. تَأْرِيكٌ, <b><i><FONT COLOR="DarkBlue">He concealed her</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (namely a woman, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">by means of an</FONT></i></b> أَرِيكَة, q. v. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
أركو	أَرْكَوَ see what next precedes.
أركوب	أُرْكُوبٌ <b><i><FONT COLOR="DarkBlue">A company of riders upon camels,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of owners of camels on a journey,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of travellers upon camels,</FONT></i></b> exclusively of other beasts, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">but more in number than the company called</FONT></i></b> رَكْبٌ: <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> pl. أَرَاكِيبُ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [See also رَكَبَةٌ.]
أركون	أَرْكُونٌ <b><i><FONT COLOR="DarkBlue">A great</FONT></i></b> دِهْقَان, <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> i. e. <b><i><FONT COLOR="DarkBlue">headman,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">chief, of a village</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">town:</FONT></i></b> [app. from the Greek ἄρχω ν ; though it is said that] he is thus called because the people of the village or town trust to him and incline to him. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
أرم	أَرِمٌ [part. n. of أَرِمَ]. You say أَرْضُ أَرِمَةٌ, meaning <b><i><FONT COLOR="DarkBlue">Land upon which rain has not fallen for a long time:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">land which does not give growth to anything.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [Not to be confounded with آرِمَهٌ, q. v.] <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See also what next follows.
أرمام	أَرْمَامٌ a pl. of رُمَّةٌ as signifying “ a piece of a rope: ” <b><i><FONT COLOR="DarkOliveGreen"> (M, K:) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> and perhaps also in another sense: see the latter word, last sentence.
أرمد	أَرْمَدُ <b><i><FONT COLOR="DarkBlue">Of the colour of</FONT></i></b> رَمَاد [or <b><i><FONT COLOR="DarkBlue">ashes</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K;) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">ash―coloured; ashy;</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">of a dusty colour in which is a duskiness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dinginess:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> [fem. رَمْدَآءُ: and pl. رُمْدٌ.] Hence رَمْدَآءُ applied to <b><i><FONT COLOR="DarkBlue">A female ostrich:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> [and رُمْدٌ applied to <b><i><FONT COLOR="DarkBlue">ostriches:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (see 9, last sentence:) </FONT></i></b>] and hence also رُمْدٌ applied to <b><i><FONT COLOR="DarkBlue">gnats</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, S, A, L, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of a certain species:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T:) </FONT></i></b> and you say نَعَامَةٌ رَمْدَآءُ <b><i><FONT COLOR="DarkOliveGreen"> (M, A) </FONT></i></b> i. e. [<b><i><FONT COLOR="DarkBlue">an ostrich</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a female ostrich,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">of an obscure black hue, like the colour of ashes:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> and ظَلِيمٌ أَرْمَدُ [<b><i><FONT COLOR="DarkBlue">a male ostrich of such a colour</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> and نَعَامٌ رُمْدٌ [<b><i><FONT COLOR="DarkBlue">ostriches of such a colour</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (A:) </FONT></i></b> and ثِيَابٌ رُمْدٌ <b><i><FONT COLOR="DarkBlue">garments,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pieces of cloth, of a dusty colour in which is a duskiness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dinginess;</FONT></i></b> from رَمَادٌ. <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> Lh asserts that the م in this word is a substitute for ب. <b><i><FONT COLOR="DarkOliveGreen"> (M, L. [See أَرْبَدُ.]) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also رَمِدٌ, in six places. <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And see رِمْدِدٌ.
أرمدآء	أَرْمَدَآءُ and أَرْمِدَآءُ and إِرْمِدَآءُ: see رَمَادٌ, in five places.
أرمس	أَرْمَسَ see 1, first signification.
أرمص	أَرْمَصُ A man <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">having, in his eye, what is termed</FONT></i></b> رَمَصٌ: <b><i><FONT COLOR="DarkOliveGreen"> (S, M, Mgh, Msb, K:) </FONT></i></b> fem. رَمْصَآءُ: <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K:) </FONT></i></b> and pl. رُمْصٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> رمض
أرمض	أَرْمُضٌ said to be an anomalous pl. of رَمَضَانُ, q. v. <b><i><FONT COLOR="DarkOliveGreen"> (IDrd, K.) </FONT></i></b>
أرمضتنى الرمضآء	أَرْمَضَتْنِى الرَّمْضَآءُ <b><i><FONT COLOR="DarkBlue">The ground,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">stones, vehemently heated by the sun, burned me.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> And ارمضهُ الحَرُّ <b><i><FONT COLOR="DarkBlue">The heat burned him;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA;) </FONT></i></b> as also ↓ رَمَضَهُ , aor. رَمِضَ . <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And ارمض الحَرُّ القَوْمَ <b><i><FONT COLOR="DarkOliveGreen"> (Jm, A, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The heat distressed the people,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">company of men;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Jm, K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">so that it hurt them.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> You say also, غَوِّرُوا بِنَا فَقَدْ أَرْمَضْتُمُونَا <b><i><FONT COLOR="DarkOliveGreen"> (Jm, A) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Make ye the camels to lie down with us during the vehement midday―heat</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">for ye have caused us to be burnt by the heat of the sun,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">by the vehemently―heated ground</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Jm, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence,] ارمضهُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (anything, AA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">pained him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AA, K.) </FONT></i></b> And ارمضهُ الأَمْرُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">The thing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">affair, pained him</FONT></i></b>] is a phrase which has originated from the first of the phrases mentioned in this paragraph. <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> ارمض الغَنَمَ: see 1. <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> ارمض الشَّاةَ: see 1. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> ارمض المُوسَى: see 1, last signification.
أرمق	أَرْمَقَ [ارمق is said by Golius, on the authority of a gloss in the KL, to signify <b><i><FONT COLOR="DarkBlue">He rendered water turbid;</FONT></i></b> for ارنق.]
أرمك	أَرْمَكُ <b><i><FONT COLOR="DarkBlue">Of the colour termed</FONT></i></b> رُمْكَةٌ: <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K:) </FONT></i></b> applied to a camel: fem. رَمْكَآءُ. <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb.) </FONT></i></b> The رمكآء is said by Honeyf―el―Hanátim, who was one of the most skilled of the Arabs respecting camels, to be the most beautiful of she―camels. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> The fem. is also applied, tropically, to a woman. <b><i><FONT COLOR="DarkOliveGreen"> (Th, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> A poet says, [applying it to dust,] وَالخَيْلُ تَجْتَابُ الغُبَارَ الأَرْمَكَا [<b><i><FONT COLOR="DarkBlue">And the horses,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">horsemen, cleave the dark brown,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ash―coloured,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">dust</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And it is said in a trad., [but to what it relates I know not,] The name of the higher, or highest, land is الرَّمْكَآءُ; said by IAth to be fem. of الأَرْمَكُ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> رمل
أرمكته	أَرْمَكْتُهُ <b><i><FONT COLOR="DarkBlue">I made him to remain, stay, dwell,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">abide,</FONT></i></b> in a place, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">not quitting</FONT></i></b> it. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And ارمك الإِبِلَ <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a pastor) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">kept the camels constantly at the water, and fed them with fodder.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
أرمل	أَرْمَلُ <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> ↓ مُرْمِلٌ , meaning <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> A man <b><i><FONT COLOR="DarkBlue">whose provisions,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">travelling―provisions, have become difficult to obtain,</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">exhausted,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">consumed,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (see 4,) </FONT></i></b>] <b><i><FONT COLOR="DarkBlue">and who has become poor:</FONT></i></b> [as though he were cleaving to the sand: <b><i><FONT COLOR="DarkOliveGreen"> (see again 4:) </FONT></i></b>] pl. أَرَامِلُ: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> or أَرْمَلُ is applied to a man, and ↓ أَرْمَلَةٌ to a woman, <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> and the latter also to a pl. number, <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> as meaning <b><i><FONT COLOR="DarkBlue">needy, needing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in want:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K:) </FONT></i></b> or as meaning [مِسْكِينٌ and] مِسْكِينَةٌ [and مَسَاكِينُ, i. e. <b><i><FONT COLOR="DarkBlue">destitute,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">indigent,</FONT></i></b> &amp;c.]: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> and the pl. is أَرَامِلُ and أَرَامِلَةٌ; <b><i><FONT COLOR="DarkOliveGreen"> (M, K;) </FONT></i></b> after the manner of substs., because the quality of a subst. is predominant therein: <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> ↓ أَرْمَلَةٌ is applied to any collective number of men and women, or men without women, or women without men, after they have become in need or want: <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> [and] it is applied [also] to a man and to a woman as meaning <b><i><FONT COLOR="DarkBlue">poor so as to be unable to obtain anything:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, and Mgh as from the T:) </FONT></i></b> accord. to ISk, أَرَامِلُ is applied to a number of men and women, as meaning مَسَاكِينُ [expl. above]; <b><i><FONT COLOR="DarkOliveGreen"> (T, S, Mgh;) </FONT></i></b> or so to a number of persons whether men or women; <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> and to men though there be not among them women; <b><i><FONT COLOR="DarkOliveGreen"> (T, S, Mgh;) </FONT></i></b> and so ↓ أَرْمَلَةٌ : <b><i><FONT COLOR="DarkOliveGreen"> (T, Mgh:) </FONT></i></b> or this last, to a number of men and women <b><i><FONT COLOR="DarkBlue">needy, needing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in want;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> and to men <b><i><FONT COLOR="DarkBlue">needy, needing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in want, and weak,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> though there be not among them women. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> Ibn―Buzurj mentions the saying, إِنّ بَيْتَ فُلَانٍ لَضَخْمٌ مَا يُحْمِّلُونَهُ إِلَّا مَا ا سْتَفْقَرُوا لَهُ ↓ وَإِنَّهُمْ لَأَرْمَلَةُ , meaning [<b><i><FONT COLOR="DarkBlue">Verily the household of such a one is large, and verily they are destitute of what</FONT></i></b> camels <b><i><FONT COLOR="DarkBlue">they may load therewith except</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">what they borrow</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">for that purpose</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (T, * TA;) </FONT></i></b> i. e., they are a party not possessing camels, and unable to make a journey except upon camels that they borrow; [استفقروا being] from أُفْقِرَ ظَهْرَ بَعِيرِى signifying “ he was lent the back of my camel. ” <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> See also أُرْمُولَةٌ. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> ↓ أَرْمَلَةٌ is also applied to a woman as meaning <b><i><FONT COLOR="DarkBlue">Having no husband:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, Msb, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a widow;</FONT></i></b> one <b><i><FONT COLOR="DarkBlue">whose husband has died:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAmb, Mgh:) </FONT></i></b> or not if she possesses competence, or wealth: <b><i><FONT COLOR="DarkOliveGreen"> (Ibn―Buzurj, T, Mgh, Msb, K:) </FONT></i></b> it is applied to her who has no husband because she is in need of him who would expend upon her; <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> or to her whose husband has died because her provision has gone and she has lost him who earned for her <b><i><FONT COLOR="DarkOliveGreen"> (IAmb, Mgh) </FONT></i></b> and by means of whom her state of life had been good: <b><i><FONT COLOR="DarkOliveGreen"> (IAmb:) </FONT></i></b> in like manner, also, أَرْمَلُ is applied to a man as meaning <b><i><FONT COLOR="DarkBlue">having no wife,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, Mgh, Msb, K,) </FONT></i></b> accord. to Kt <b><i><FONT COLOR="DarkOliveGreen"> (T, Mgh) </FONT></i></b> and Sh; <b><i><FONT COLOR="DarkOliveGreen"> (Mgh;) </FONT></i></b> like as أَيِّمٌ is applied to a man [as well as to a woman], and أَيِّمَةٌ to a woman: <b><i><FONT COLOR="DarkOliveGreen"> (T:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a widower;</FONT></i></b> one <b><i><FONT COLOR="DarkBlue">whose wife has died:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or أَرْمَلُ is not applied in this sense except in cases of deviation from the usual course of speech, <b><i><FONT COLOR="DarkOliveGreen"> (IAmb, Mgh, Msb, [and the like is said in the Mgh also as on the authority of Lth, and in the M as on the authority of IJ,]) </FONT></i></b> because the man's provision does not go in consequence of the death of his wife, since she is not his maintainer, <b><i><FONT COLOR="DarkOliveGreen"> (IAmb, Mgh, Msb,) </FONT></i></b> whereas he is her maintainer: <b><i><FONT COLOR="DarkOliveGreen"> (IAmb:) </FONT></i></b> Jereer says, كُلُّ الأَرَامِلِ قَدْ قَضَيْتَ حَاجَتَهَا فَمَنْ لِحَاجَةِ هٰذَا الأَرَمَلِ الذَّكَرِ <b><i><FONT COLOR="DarkOliveGreen"> (M, TA,) </FONT></i></b> or هٰذِى الأَرَامِلُ الخ; <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh; [in the former ascribed in one of my copies to an unnamed poet, and in the other, to El―Hotei―ah; but in the Mgh, to Jereer, as in the M;]) </FONT></i></b> [i. e. <b><i><FONT COLOR="DarkBlue">All the widows,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">these widows, thou hast accomplished their want; but who is there for the want of this male widowed person</FONT></i></b>]; meaning thereby himself. <b><i><FONT COLOR="DarkOliveGreen"> (M, TA.) </FONT></i></b> It is said that, if one bequeath his property to the أَرَامِل, some of it is to the men whose wives have died: <b><i><FONT COLOR="DarkOliveGreen"> (Mgh:) </FONT></i></b> IB says, on the authority of IKt, that when a man says, “ This property is for the أَرَامِل, ” it is for the men and the women, because الأَرَامِلُ applies to the males and the women; but he adds, IAmb says that it is to be given to the women exclusively of the men, because الارامل generally applied to the women. <b><i><FONT COLOR="DarkOliveGreen"> (TA. [This is cited in the TA as though relating to ارامل as meaning مَسَاكِين: but IAmb evidently uses it here as applying to women whose husbands have died; and this is its predominant meaning.]) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> It is also applied to a [lizard of the kind called] ضَبّ, in the following saying of a rájiz, أُحبُّ أَنْ أَصْطَادَ ضَبًّا سَحْبَلَا رَعَى الرَّبِيعَ وَالشِّتَآءَ أَرْمَلَا <b><i><FONT COLOR="DarkOliveGreen"> (T, TA,) </FONT></i></b> meaning [<b><i><FONT COLOR="DarkBlue">I love to hunt out,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">catch, a large</FONT></i></b> ضبّ, <b><i><FONT COLOR="DarkBlue">that has pastured during the autumn and the winter,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">having no female,</FONT></i></b> so that he may be fat. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> And one says also عَامٌ أَرْمَلُ <b><i><FONT COLOR="DarkOliveGreen"> (ISk, T, S, M, K) </FONT></i></b> and سَنَةٌ رَمْلَآءُ <b><i><FONT COLOR="DarkOliveGreen"> (ISk, T, S, M) </FONT></i></b> meaning <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A year of little rain</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ISk, T, S, M, K, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and of little good</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">benefit.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, M, K, TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> أَبْلَقُ [i. e. <b><i><FONT COLOR="DarkBlue">Black and white:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">white in the kind legs as high as the thighs</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (AA, T:) </FONT></i></b> or a sheep or goat <b><i><FONT COLOR="DarkBlue">of which all the legs are black:</FONT></i></b> fem. رَمْلَآءُ: <b><i><FONT COLOR="DarkOliveGreen"> (A 'Obeyd, S:) </FONT></i></b> or the latter is applied to a ewe as meaning <b><i><FONT COLOR="DarkBlue">of which the legs are black, the rest of her being white.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AZ, T, M, K.) </FONT></i></b>
أرملة	أَرْمَلَةٌ as fem. of أَرْمَلُ, and as an epithet applied to a pl. number of persons: see the next preceding paragraph in five places.
أرمه	أَرَمَهُ , <b><i><FONT COLOR="DarkOliveGreen"> (S, Har p. 99,) </FONT></i></b> aor. اَرِمَ , inf. n. أَرْمٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He took away,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">removed, its</FONT></i></b> أَرُومَةٌ, or أَصْل: <b><i><FONT COLOR="DarkOliveGreen"> (Har ubi suprà:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">he extirpated it; eradicated it:</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">he ate it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> You say, أَرَمَتِ السَّائِمَةُ المَرْعَي, aor. as above, <b><i><FONT COLOR="DarkBlue">The pasturing beasts consumed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">made an end of, the pasturage, not leaving of it anything.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AHn, M.) </FONT></i></b> And أَرَمَ مَا عَلَى الخِوَانِ, <b><i><FONT COLOR="DarkOliveGreen"> (T,) </FONT></i></b> or المَائِدَةِ, <b><i><FONT COLOR="DarkOliveGreen"> (Th, M, K,) </FONT></i></b> aor. as above, <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He ate what was on the table,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Th, T, M, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">not leaving anything.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> And أَرَمَتْهُمُ السَّنَةُ, <b><i><FONT COLOR="DarkOliveGreen"> (AHeyth, T, M, K,) </FONT></i></b> aor. اَرُمَ , <b><i><FONT COLOR="DarkOliveGreen"> (so in the T, as on the authority of AHeyth,) </FONT></i></b> inf. n. as above, <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The year of dearth,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">drought,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sterility, extirpated them;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T;) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">devoured them;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AHeyth, T;) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cut them off.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b> And أَرَمَتِ السَّنَةُ بِأَمْوَالِنَا <b><i><FONT COLOR="DarkBlue">The year of dearth,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">drought,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sterility, devoured everything</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">of our property</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cattle</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> And أَرَمَتِ الأَرْضُ المَيِّتَ <b><i><FONT COLOR="DarkBlue">The earth consumed the dead body.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> أَرِمَ المَالُ, aor. اَرَمَ , <b><i><FONT COLOR="DarkBlue">The property,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cattle, perished,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">came to nought.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
أرمولة	أُرْمُولَةٌ , as an epithet applied to a boy, or young man, <b><i><FONT COLOR="DarkOliveGreen"> (غُلَامٌ, Lth, T, Ibn―'Abbád, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> ↓ أَرْمَلُ [as meaning <b><i><FONT COLOR="DarkBlue">Poor, needy,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the like</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (Ibn― 'Abbád, K;) </FONT></i></b> accord. to Lth, <b><i><FONT COLOR="DarkOliveGreen"> (T, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> زَارَهْ [i. e. <b><i><FONT COLOR="DarkBlue">abject</FONT></i></b>] in Persian: <b><i><FONT COLOR="DarkOliveGreen"> (T, M, TA: [but in two copies of the T زَاذَهْ; and in the TT, as from the M, زَازَهْ:]) </FONT></i></b> but Az says, I know not الأُرْمُولَةُ, nor the Persian rendering thereof. <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also The <b><i><FONT COLOR="DarkBlue">stump</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (جُذْمُور) </FONT></i></b> of the [plant, or tree, called] عَرْفَج: pl. أَرَامِلُ and أَرَامِيلُ: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or أَرَامِلُ العَرفَجِ signifies <b><i><FONT COLOR="DarkBlue">the stocks,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">stems,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (أُصُول, [but this sometimes means <b><i><FONT COLOR="DarkBlue">stumps,</FONT></i></b> as well as <b><i><FONT COLOR="DarkBlue">roots,</FONT></i></b> &amp;c.,]) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of the</FONT></i></b> عرفج. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b>
أرمى	أَرْمَى [<b><i><FONT COLOR="DarkBlue">More,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">most, skilled in throwing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">casting,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">shooting</FONT></i></b>]: see an ex. voce تِقْنٌ.
أرمى	أَرْمَىَ see 1, first sentence, in seven places: <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> and see also 6. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> ارمى, <b><i><FONT COLOR="DarkOliveGreen"> (M, Mgh,) </FONT></i></b> inf. n. إِرْمَآءٌ, <b><i><FONT COLOR="DarkOliveGreen"> (Mgh,) </FONT></i></b> also signifies <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a thing, Mgh) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">exceeded.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, Mgh.) </FONT></i></b> You say, ارمى عَلَيْهِ <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (anything) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">exceeded it,</FONT></i></b> namely, another thing. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> Hátim― Teiyi says, وَأَسْمَرَ خَطِّيًّا كَأَنَّ كُعُوبَهُ نَوَى القَسْبِ قَدْ أَرْمَى ذِرَاعًا عَلَى العَشْرِ [<b><i><FONT COLOR="DarkBlue">And a tawny spear of El―Khatt, as though its knots,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">joints, were hard date―stones;</FONT></i></b> one <b><i><FONT COLOR="DarkBlue">that exceeded a cubit over the ten</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (T, S:) </FONT></i></b> i. e., قَدْ زَادَ عَلَيْهَا. <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> And hence, <b><i><FONT COLOR="DarkOliveGreen"> (T,) </FONT></i></b> you say, ارمى عَلَى الخَمْسِينَ, i. e. <b><i><FONT COLOR="DarkBlue">He exceeded</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">the</FONT></i></b> age of <b><i><FONT COLOR="DarkBlue">fifty</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (AZ, A 'Obeyd, T, S, M, K;) </FONT></i></b> [like اربى;] as also ↓ رَمَى ; <b><i><FONT COLOR="DarkOliveGreen"> (AZ, T, S, M, K;) </FONT></i></b> [for] رَمْىٌ signifies the <b><i><FONT COLOR="DarkBlue">exceeding</FONT></i></b> in age: and one says also أَرْمَأَ and رَمَأَ in the same sense. <b><i><FONT COLOR="DarkOliveGreen"> (IAar, T.) </FONT></i></b> And ارمى فُلَانٌ signifies the same as أَرْبَى [meaning <b><i><FONT COLOR="DarkBlue">Such a one took usury</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the like</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> See also رَمَآءٌ, below. You say also, سَابَّهُ فَأَرْمَى عَلَيْهِ, i. e. [<b><i><FONT COLOR="DarkBlue">He reciprocated reviling,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">vilifying, with him, and</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">he exceeded him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b>
أرمى	أَرْمِىٌّ and إِرْمِىٌّ and أَرَمِىٌّ and إِرَمِىٌّ: see إِرَمٌ.
أرنب	أَرْنَبٌ [The <b><i><FONT COLOR="DarkBlue">hare;</FONT></i></b> and now applied to the <b><i><FONT COLOR="DarkBlue">rabbit</FONT></i></b> also;] <b><i><FONT COLOR="DarkBlue">a certain animal,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">well known,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, A, K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">like the</FONT></i></b> عناق [?], <b><i><FONT COLOR="DarkBlue">having short fore legs and long hind legs, that treads the ground with the hinder parts of its</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">hind</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">legs:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a certain very prolific animal, called in Pers.</FONT></i></b> خركوش [or خَرْگُوشْ]: <b><i><FONT COLOR="DarkBlue">it is said that it is one year a male and another year a female, and menstruates like women; and its fore legs are shorter than its hind legs: when it sleeps, it keeps its eyes open; and when it is sick, it eats green canes</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (قَصَب) </FONT></i></b>, <b><i><FONT COLOR="DarkBlue">and its sickness ceases:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Kzw:) </FONT></i></b> the word is a gen. n., <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> of the fem. gender, <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA,) </FONT></i></b> accord. to El―Jáhidh; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> but <b><i><FONT COLOR="DarkOliveGreen"> (Msb) </FONT></i></b> applied to the <b><i><FONT COLOR="DarkBlue">male</FONT></i></b> and the <b><i><FONT COLOR="DarkBlue">female;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, A, K, TA;) </FONT></i></b> as is also ↓ أَرْنَبَةٌ , <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> which is a dial. var.: <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb:) </FONT></i></b> or to the <b><i><FONT COLOR="DarkBlue">female</FONT></i></b> [only]; the male being called خُزَزٌ; <b><i><FONT COLOR="DarkOliveGreen"> (T, M, K, TA;) </FONT></i></b> accord. to Lth; but others allow its application to the <b><i><FONT COLOR="DarkBlue">male:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T:) </FONT></i></b> the female is also called عِكْرِشَةٌ: and the young, خِرْنِقٌ: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> the pl. is أَرَانِبُ <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, Msb, K) </FONT></i></b> and أَرَانٍ, <b><i><FONT COLOR="DarkOliveGreen"> (Lh, S, M, K,) </FONT></i></b> the latter, like ثَعَالٍ for ثَعَالِبُ, occurring in poetry, <b><i><FONT COLOR="DarkOliveGreen"> (S, M, *) </FONT></i></b> and not allowed by Sb except in poetry. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> The ا in أَرْنَبٌ is augmentative, accord. to Lth: accord. to most of the grammarians it is disjunctive, <b><i><FONT COLOR="DarkOliveGreen"> (so in a copy of the T and in the TA,) </FONT></i></b> or radical: <b><i><FONT COLOR="DarkOliveGreen"> (so in another copy of the T:) </FONT></i></b> Lth says that no word commences with a radical ا but such as is triliteral; as أَرْضٌ and أَرْشٌ. <b><i><FONT COLOR="DarkOliveGreen"> (T, TA.) </FONT></i></b> [Hence,] one says of the low, abject, or ignominious, and weak, إِنَّمَا هُوَ أَرْنَبٌ [<b><i><FONT COLOR="DarkBlue">He is only a hare</FONT></i></b>]; because that animal cannot defend itself, and even the lark will endeavour to make it its prey. <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b> See another ex. below, voce أَرْنَبَةٌ. [Hence, also,] الأَرْنَبُ is the name of <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A certain constellation,</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">Lepus,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">comprising twelve stars in its figure, having no observed stars around it, situate beneath the feet of</FONT></i></b> الجَبَّار [i. e. <b><i><FONT COLOR="DarkBlue">Orion</FONT></i></b>], <b><i><FONT COLOR="DarkBlue">and facing the west.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Kzw.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or ↓ مَرْنَبٌ accord. to the L, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> or both, <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> and ↓ يَرْنَبٌ , <b><i><FONT COLOR="DarkBlue">A</FONT></i></b> جُرَذ [or <b><i><FONT COLOR="DarkBlue">large field―rat</FONT></i></b>], <b><i><FONT COLOR="DarkOliveGreen"> (M, L, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">like the jerboa,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, L,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">having a short tail.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, L, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> الأَرْنَبُ البَحْرِىُّ, accord. to Kzw, <b><i><FONT COLOR="DarkBlue">A certain marine animal, the head of which is like that of the</FONT></i></b> أَرْنَب [or <b><i><FONT COLOR="DarkBlue">hare</FONT></i></b>], <b><i><FONT COLOR="DarkBlue">and the body like that of a fish:</FONT></i></b> or, accord. to Ibn―Seenà, <b><i><FONT COLOR="DarkBlue">a small testaceous animal, which is of a poisonous quality when drunk</FONT></i></b> [app. meaning <b><i><FONT COLOR="DarkBlue">in water</FONT></i></b>]: so that, accord. to this explanation, the resemblance [to the ارنب commonly so called] is in the name, not the form. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">A sort of ornament worn by women.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b>
أرنبانى	أَرْنَبَانِىٌّ [<b><i><FONT COLOR="DarkBlue">Cloth of the kind called</FONT></i></b>] خَزّ <b><i><FONT COLOR="DarkBlue">of a blackish colour</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (أَدْكَنُ) </FONT></i></b>. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also مَرْنَبَانِىٌّ.
أرنبة	أَرْنَبَةٌ The <b><i><FONT COLOR="DarkBlue">end,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tip,</FONT></i></b> [i. e. the <b><i><FONT COLOR="DarkBlue">lower portion,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">lobule,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">of the nose:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, S, A, K:) </FONT></i></b> this is [also] called أَرْنَبَةُ الأَنْفِ: <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb:) </FONT></i></b> it is one of the parts that touch the ground in prostration [in prayer]: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> pl. أَرَانِبُ. <b><i><FONT COLOR="DarkOliveGreen"> (T, A, TA.) </FONT></i></b> You say, جَدَعَ أَرْنَبَتَهُ [lit. <b><i><FONT COLOR="DarkBlue">He cut off the end of his nose;</FONT></i></b>] meaning <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he held him in mean estimation,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in contempt.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b> And وَجَدْتُهُمْ مُجَدَّعِى ↓ الأَرَانِبِ أَشَدَّ فَزَعًا مِنَ الأَرَانِبِ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">I found them to be held in contempt,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (lit. <b><i><FONT COLOR="DarkBlue">having the ends of their noses cut off,</FONT></i></b>) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">more fearful than hares</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See also أَرْنَبٌ.
أرندج	أَرَنْدَجٌ <b><i><FONT COLOR="DarkOliveGreen"> (Lh, S, K) </FONT></i></b> and إِرَنْدَجٌ <b><i><FONT COLOR="DarkOliveGreen"> (K) and ↓ يَرَنْدَجٌ (Lh, S) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Black skin</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">leather</FONT></i></b>], <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of which boots are made:</FONT></i></b> termed by Ru―beh, in the following hemistich, ↓ أَرْدَاج : كَأَنَّمَا سُرْوِلْنَ فِى الأَرْدَاجِ [<b><i><FONT COLOR="DarkBlue">As though they were clad in trousers of</FONT></i></b> ارندج]: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> accord. to A' Obeyd, originally Pers., <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> arabicized, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> from رَنْدَهْ: <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> one should not say رَنْدَجٌ: <b><i><FONT COLOR="DarkOliveGreen"> (ISk, S:) </FONT></i></b> accord. to Lh, <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> دَارِشٌ: or, he adds, as some say, <b><i><FONT COLOR="DarkBlue">a skin</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">leather</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">different from that termed</FONT></i></b> دارش: or <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> زَاجٌ, <b><i><FONT COLOR="DarkBlue">with which one blackens.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA. [See what follows.]) </FONT></i></b> With respect to these words of a poet, describing a woman as ignorant, or inexperienced, قَبْلَهَا ↓ لَمْ تَدْرِ مَا نَسْجُ اليَرَنْدَجِ [<b><i><FONT COLOR="DarkBlue">She knew not what is the weaving of</FONT></i></b> يرندج <b><i><FONT COLOR="DarkBlue">before it</FONT></i></b>], it is said that he imagined يرندج to be woven, or that he meant that this woman, by reason of her ignorance, or inexperience, imagined it to be so. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [It is said, app. on the ground of an assertion mentioned above, that] ↓ يَرَنْدَجٌ also signifies <b><i><FONT COLOR="DarkBlue">A certain black dye;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L;) </FONT></i></b> the <b><i><FONT COLOR="DarkBlue">black</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">blacking</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">with which boots are blacked:</FONT></i></b> or زَاجٌ [i. e. <b><i><FONT COLOR="DarkBlue">vitriol</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> Az mentions ارندج and ↓ يرندج as quadriliteral―radical words. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
أرها	أَرَّهَا , aor. يَؤُرُّ <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> inf. n. أَرٌّ, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Inivit eam; he compressed her.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b>
أرهاب	أَرْهَابٌ <b><i><FONT COLOR="DarkBlue">Birds that are not rapacious; that do not prey.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> [App. so called because timid; as Golius supposes.]
أرهم	أَرْهَمُ <b><i><FONT COLOR="DarkBlue">More</FONT></i></b> [and <b><i><FONT COLOR="DarkBlue">most</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">fruitful,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">plentiful,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">abundant in herbage</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in the goods</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">conveniences</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">comforts of life:</FONT></i></b> [as though meaning <b><i><FONT COLOR="DarkBlue">more,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">most, watered by rain such as is termed</FONT></i></b> رِهْمَة:] so in the saying, نَزَلْنَا بِفُلَانٍ فَكُنَّا فِى أَرْهَمِ جَانِبَيْهِ [<b><i><FONT COLOR="DarkBlue">We alighted at the dwelling of such a one, and we were in the more fruitful,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">of the two sides of his place of abode;</FONT></i></b> meaning, and we were entertained by him in the best, or most bountiful, manner]. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b>
أرهوط	أُرْهُوطٌ : see رَهْطٌ. رهف
أرهون	أُرْهُونٌ A girl, or young woman <b><i><FONT COLOR="DarkBlue">menstruating:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> seen by Az in the handwriting of Aboo Bekr El―Iyádee, but not seen by him on any other authority. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
أروأ	أَرْوَأَ <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a place) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">abounded with the</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">kind of plant,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tree, called</FONT></i></b>] رَآء: <b><i><FONT COLOR="DarkOliveGreen"> (AZ, AAF, K:) </FONT></i></b> or so أَرْوَأَتْ, said of land <b><i><FONT COLOR="DarkOliveGreen"> (أَرْض) </FONT></i></b>. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b>
أرواح	أَرْوَاحٌ [pl. of رَوْحٌ, and of رُوحٌ, and of رِيحٌ]. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b>
أرواح	أَرْوَاحُ [<b><i><FONT COLOR="DarkBlue">More,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">most, conducive to rest</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ease</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (K in art. مخر.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">Having the quality termed</FONT></i></b> رَوَحٌ [q. v.] <b><i><FONT COLOR="DarkOliveGreen"> (Lth, A, Mgh, Msb, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in the thighs,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in the legs,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, * Mgh, * K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and feet,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in the feet:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth, Mgh, Msb:) </FONT></i></b> fem. رَوْحَآءُ: <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb:) </FONT></i></b> and pl. رُوحٌ. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> Such was 'Omar; <b><i><FONT COLOR="DarkOliveGreen"> (K, TA;) </FONT></i></b> appearing as though he were riding when others were walking: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and such is every ostrich. <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b> You say also قَدَمٌ رَوْحَآءُ, meaning <b><i><FONT COLOR="DarkBlue">A foot spreading in its fore part:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth, Mgh, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">turning over upon its outer side.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also, and ↓ أَرْيَحُ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or the latter only is correct in this case, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Wide;</FONT></i></b> applied to a مَحْمِل [q. v.]: <b><i><FONT COLOR="DarkOliveGreen"> (K, TA:) </FONT></i></b> and so the latter applied to anything: <b><i><FONT COLOR="DarkOliveGreen"> (Lth, TA:) </FONT></i></b> so too the former applied to a [bowl such as is termed] قَدَح: and the same also signifies <b><i><FONT COLOR="DarkBlue">shallow;</FONT></i></b> applied to a vessel: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and so رَوْحَآءُ; applied to a [bowl such as is termed] قَصْعَة. <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K.) </FONT></i></b>
أروام	أَرْوَامٌ pl. of رُومِىٌّ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> See رُومٌ.
أروب	أَرْوَبُ : see the next preceding paragraph.
أرود	أَرْوَدَ , <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K,) </FONT></i></b> inf. n. إِرْوَادٌ and مُرْوَدٌ and [quasi―inf. n.] ↓ مَرْوَدٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, K) </FONT></i></b> and ↓ رُوَيْدٌ <b><i><FONT COLOR="DarkOliveGreen"> (TA as from the K [but omitted in my MS. copy of the K and in the CK]) </FONT></i></b> and ↓ رُوَيْدَآءُ and ↓ رُوَيْدِيَةٌ or ↓ رُوَيْدِيَّةٌ , <b><i><FONT COLOR="DarkOliveGreen"> (accord. to different copies of the K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He acted,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">proceeded, gently, softly,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in a leisurely manner,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K, TA,) </FONT></i></b> in going, or pace. <b><i><FONT COLOR="DarkOliveGreen"> (S, A, TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> أَرْوَدَهُ, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> inf. n. إِرْوَادٌ, <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He acted gently, softly,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in a leisurely manner, towards,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">with, him;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">granted him a delay,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">respite; let him alone,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">left him, for a while;</FONT></i></b> syn. أَمْهَلَهُ. <b><i><FONT COLOR="DarkOliveGreen"> (S, M. *) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> أَرَدْتُ الدَّوَابَّ: see 1, last sentence. <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> أَرَادَهُ, <b><i><FONT COLOR="DarkOliveGreen"> (M, L, Msb,) </FONT></i></b> inf. n. إِرَادَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, M, L, Msb, K,) </FONT></i></b> originally with و, [i. e. أَرْوَدَهُ,] because you say رَاوَدَهُ <b><i><FONT COLOR="DarkOliveGreen"> (S, L) </FONT></i></b> in a similar sense, <b><i><FONT COLOR="DarkOliveGreen"> (L,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He willed, wished,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">desired, it:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, * M, L, K: *) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he loved,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">liked, it; and cared for,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">minded, it;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">was rendered thoughtful, careful,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">anxious, by it:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, L:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he desired it; sought it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sought after it;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (طَلَبَهُ;) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">chose it:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> [or] it differs from طَلَبَهُ, inasmuch as إِرَادَةٌ is sometimes merely conceived in the mind, not apparent; whereas طَلَبٌ is never other wise than apparent, either by act or by word: <b><i><FONT COLOR="DarkOliveGreen"> (Aboo―'Obeyd El―Bekree, TA:) </FONT></i></b> Th says that it sometimes denotes loving, or liking, and some times it does not [as will be shown by what follows]: and Lh mentions the saying هَرْدتُ الشَّىْءَ, aor. أُهَرِيدُهُ, inf. n. هِرَادَةٌ, with ه substi tuted for ء [as in هَرَقْتُ for أَرَقْتُ, &amp;c.]. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> You say, أَرَدْتُ مِنْهُ كَذَا [<b><i><FONT COLOR="DarkBlue">I desired, of him, such a thing</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> And مَا أَرَدْتُ إِلَّا مَا فَعَلْتَ [<b><i><FONT COLOR="DarkBlue">I desired not</FONT></i></b> aught <b><i><FONT COLOR="DarkBlue">save what thou didst,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hast done</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> [And اراد بِهِ كَذَا <b><i><FONT COLOR="DarkBlue">He desired to do to him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he intended him, such a thing;</FONT></i></b> whether good or evil: see Kur xxxiii. 17, &amp;c.] And Kutheiyir says, أُرِيدُ لِأَنْسَى ذِكْرَهَا فَكَأَنَّمَا تُمَثَّلُ لِى لَيْلَى بِكُلِّ سَبِيلِ [<b><i><FONT COLOR="DarkBlue">I desire to forget the remembrance of her,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the mention of her; but it seems as though Leylà were imaged to me in every road</FONT></i></b>]; meaning أُرِيدُ أَنْ أَنْسَى. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> [And ISd says,] I think that Sb has mentioned the phrase أَرَادَنِى بِهٰذَالِكَ, i. e. <b><i><FONT COLOR="DarkBlue">He intended,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">meant, me by that.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> [اراد often signifies <b><i><FONT COLOR="DarkBlue">He intended,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">meant,</FONT></i></b> such a thing by a saying or an action.] فَوَجَدَا فِيهَا جِدَارًا يُرِيدُ أَنْ يَنْقَضَّ, in the Kur xviii. 78, means <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">And they found therein a wall</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">that was near,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">about, to fall down,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Bd, Jel,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">that was ready to fall down;</FONT></i></b> though الإِرَادَة is only from an animate being, and not properly predicable of a wall: and there are many similar instances; as the saying of a poet, يُرِيدُ الرُّمْحُ صَدْرَ أَبِى بَرَآءٍ وَ يَعْدِلُ عَنْ رِمَآءِ بَنِى عُقَيْلِ [<b><i><FONT COLOR="DarkBlue">The spear is ready to pierce the breast of Aboo Barà, but it turns away from the bloods of the sons of 'Okeyl</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> [In like manner also] one says, اراد البُكَآءَ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">He was about,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ready, to weep:</FONT></i></b> a phrase of frequent occurrence; like تَهَيَّأَ لِلْبُكَآءِ, and هَمَّ بِالْبُكَآءِ]. <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. جهش, &amp;c.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> You say also, ارادهُ عَلَى الشَّىْءِ, <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> or على الأَمْرِ, <b><i><FONT COLOR="DarkOliveGreen"> (A, Mgh,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He endeavoured to induce him,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he incited him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">made him,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, Mgh,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">to do the thing.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, A, Mgh.) </FONT></i></b> And ارادهُ عَلَى أَنْ يَكْتُبَ <b><i><FONT COLOR="DarkBlue">He incited him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">made him, to write.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b> And ارادهُ إِلَى الكَلَامِ <b><i><FONT COLOR="DarkBlue">He constrained,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">necessitated, him to speak.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, * TA.) </FONT></i></b>
أرود	أَرْوَدُ <b><i><FONT COLOR="DarkBlue">Gentle,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">quiet, and unnoticed in operation:</FONT></i></b> so in the saying, الدَّهْرُ أَرْوَدُ غِيَرٍ [<b><i><FONT COLOR="DarkBlue">Time,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fortune, is gentle,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">quiet, and unnoticed in operation; characterized by changing accidents</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> ↓ أُرْيَدُ [<b><i><FONT COLOR="DarkBlue">More,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">most, desirous</FONT></i></b>], occurring in the prov., إِنْ كُنْتِ تُرِيدِينَ فَأَنَا لَكِ أَرْيَدُ [<b><i><FONT COLOR="DarkBlue">If thou desire</FONT></i></b> me, <b><i><FONT COLOR="DarkBlue">I am more desirous of thee</FONT></i></b>], is said by Akh to be altered from أَرْوَدُ; and thus to be like أَحْيَلُ, in the phrase هُوَ أَحْيَلُ النَّاسِ, originally أَحْوَلُ. <b><i><FONT COLOR="DarkOliveGreen"> (MF.) </FONT></i></b>
أروض	أَرُوضٌ : see أَريضٌ.
أروع	أَرْوَعُ : fem. رَوْعَآءُ: pl. رُوعٌ: see the two paragraphs next preceding; the former in three places; the latter, in five. روغ
أروغ	أَرْوَغَ see 3, in two places. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> اراغ, <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K,) </FONT></i></b> inf. n. إِرَاغَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA,) </FONT></i></b> also signifies <b><i><FONT COLOR="DarkBlue">He sought, sought for</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">after, sought to find and take</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">get,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pursued after,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">desired,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K,) </FONT></i></b> a thing; <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> or a thing that was difficult to take; as though it turned aside or away, or went this way and that, &amp;c., <b><i><FONT COLOR="DarkOliveGreen"> (كَأَنَّهُ يَرُوغُ,) </FONT></i></b> before him; <b><i><FONT COLOR="DarkOliveGreen"> (Har p. 21;) </FONT></i></b> and ↓ ارتاغ , <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K,) </FONT></i></b> inf. n. اِرْتِيَاغٌ, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> signifies the same. <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K.) </FONT></i></b> [أَرِيغُونِى إِرَاغَتَكُمْ is expl. in one of my two copies of the S by the words اُطْلُبُونِى طَلِبَتَكُمْ: in the other of those copies, the latter of these words is written طلِبتَكم: I think that the right reading is طِلْبَتَكُمْ; and the meaning, <b><i><FONT COLOR="DarkBlue">Seek ye me with,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in, your mode,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">manner, of seeking:</FONT></i></b> the proper meaning is <b><i><FONT COLOR="DarkBlue">seek ye me with your seeking.</FONT></i></b>] Khálid Ibn―Jaafar Ibn―Kiláb says, speaking of his mare حِذْقَة, أَرِيغُونِى إِرَاغَتَكُمْ فَإِنِّى وَ حِذْقَةَ كَالشَّجَا تَحْتَ الوَرِيدِ [<b><i><FONT COLOR="DarkBlue">Seek ye me with your seeking;</FONT></i></b> but ye will not be able to take me; <b><i><FONT COLOR="DarkBlue">for I, with Hidhkah, am like the bone sticking fast in the throat beneath the carotid artery</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And you say, أَرَغْتُ الصَّيْدَ [<b><i><FONT COLOR="DarkBlue">I sought,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pursued, the game,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">object of the chase</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> And اراغت العُقَابُ الصَّيْدَ <b><i><FONT COLOR="DarkBlue">The eagle pursued the game this way and that, as the latter went.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh and TA in art. هوى.) </FONT></i></b> And خَرَجْتُ أُرِيغُ بَعِيرًا شَرَدَ مِنِّى <b><i><FONT COLOR="DarkBlue">I went forth seeking in every road,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">way, a camel that had run away from me.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA, from a trad.) </FONT></i></b> And مَا ذَا تُرِيغُ <b><i><FONT COLOR="DarkBlue">What is this that thou seekest</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">desirest?</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">that which thou seekest</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">desirest?</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b> And فُلَانٌ يُرِيغُ كَذَا وَ كَذَا <b><i><FONT COLOR="DarkBlue">Such a one</FONT></i></b> <b><i><FONT COLOR="DarkBlue">eeks, and devises</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">plans</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">plots, such and such things.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, TA.) </FONT></i></b>
أروغ	أَرْوَغُ [<b><i><FONT COLOR="DarkBlue">More,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">most, wont to turn aside</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">away</FONT></i></b> from a thing: <b><i><FONT COLOR="DarkBlue">to go this way and that,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to the right and left, quickly, and deceitfully,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">guilefully: to turn aside for the purpose of deceiving him who is behind:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to elude,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dodge</FONT></i></b>]. Tarafeh Ibn―El―'Abd said to 'Amr Ibn―Hind, censuring his companions, كُلُّهُمُ أَرْوَغُ مِنْ ثَعْلَبٍ مَا أَشْبَهَ اللَّيْلَةَ بِالبَارِحَهْ [<b><i><FONT COLOR="DarkBlue">Every one of them is more wont to elude than a fox: how like is this night to yesternight! </FONT></i></b> meaning, how like are they, one to another! see art. برح]: أَرْوَغُ مِنْ ثَعْلَبٍ is a prov. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> روف
أروق	أَرْوَقَ : see 2. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> اراقهُ, <b><i><FONT COLOR="DarkOliveGreen"> (Msb in art. ريق, and K in that and the present art.,) </FONT></i></b> inf. n. إِرَاقَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S in the present art., and so in the K accord. to the TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He poured it out,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">forth;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K;) </FONT></i></b> namely, water and the like, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or water and blood: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> and one says also هَرَاقَهُ, <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA,) </FONT></i></b> changing the أ into ه, originally هَرْيَقَهُ, like دَحْرَجَهُ, in measure, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> said by Lh to be of the dial. of El―Yemen, and afterwards to have spread among Mudar, <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. ريق,) </FONT></i></b> aor. يُهَرِيقُهُ, <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA,) </FONT></i></b> with fet―h to the ه, imperative هَرِقْ, originally هَرْيِقْ, like دَحْرِجْ, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> inf. n. هِرَاقَةٌ; <b><i><FONT COLOR="DarkOliveGreen"> (S and K in art. هرق;) </FONT></i></b> and أَهْرَاقَهُ, aor. يُهْرِيقُهُ, <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA,) </FONT></i></b> with the ه quiescent, like يُسْطِيعُ aor. of إِسْطَاعَ; or, accord. to the T, أَهْرَقْتُ is wrong as being anomalous; and some say, هَرَقْتُهُ, aor. رَوَقَ , inf. n. هَرْقٌ, as though the ه were radical. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> It is said in a trad., إِنَّ ا مْرَأَةً كَانَتْ تُهَرَاقُ الدِّمَآءَ or تُهْرَاقُ, the verb being in the pass. form, and the ه either meftoohah or quiescent, and الدماء being in the accus. case as a specificative; [so that the meaning is, <b><i><FONT COLOR="DarkBlue">Verily a woman used to pour forth with blood;</FONT></i></b> for تهراق is equivalent to تَرِيقُ; but by rule the specificative should be without the article ال;] or الدماء may be in the nom. case, الدِّمَآءُ being for دِمَاؤُهَا [i. e. <b><i><FONT COLOR="DarkBlue">her blood used to pour forth</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> ISd says that أَرَاقَ is judged to be originally أَرْوَقَ because the medial radical letter of a verb is more commonly و than ى; and because, when water is poured forth, its clearness appears, and it excites the admiration and approval of its beholder; [to which may be added, also because one says, هُما يَتَرَاوَقَانِ المَآءَ;] though Ks states that رَاقَ المَآءُ, aor. يَرِيقُ, signifies <b><i><FONT COLOR="DarkBlue">The water poured out,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">forth:</FONT></i></b> IB says that أَرَقْتُ المَآءَ is from راق المَآءُ, aor. يَرِيقُ, inf. n. رَيْقٌ, signifying <b><i><FONT COLOR="DarkBlue">the water went to and fro upon the surface of the earth.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> One says also, of a man, اراق مَآءَ ظَهْرِهِ and هَرَاقَهُ and أَهْرَاقَهُ [meaning <b><i><FONT COLOR="DarkBlue">He poured forth his seminal fluid</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And أَرِقْ عَنْكَ مِنَ الظَّهِيرَةِ and هَرِقْ meaning <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Stay thou until the mid―day heat shall have become assuaged, and the air be cool;</FONT></i></b> syn. أَبْرِدْ. <b><i><FONT COLOR="DarkOliveGreen"> (IAar, TA in art. فيح.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> [See more in art. هرق.]
أروق	أَرْوَقُ [app. originally signifying <b><i><FONT COLOR="DarkBlue">Horned:</FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> and hence,] <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> A horse <b><i><FONT COLOR="DarkBlue">between whose ears the rider extends his spear:</FONT></i></b> when the rider does not thus, he [the horse] is said to be أَجَمُّ. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> Also, applied to a man, <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Having long teeth, with a projecting of the upper over the lower:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">having long incisors:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">whose upper incisors are longer than the lower,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and project over the latter:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> fem. رَوْقَآءُ: <b><i><FONT COLOR="DarkOliveGreen"> (JK, TA:) </FONT></i></b> and pl. رُوقٌ; <b><i><FONT COLOR="DarkOliveGreen"> (K, TA;) </FONT></i></b> which is also said to be pl. of رُوقَةٌ, and of رَائِقٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [In the K is added, after the mention of the pl., وَ كَذٰلِكَ قَوْمٌ رُوقٌ وَ رَجُلٌ أَرْوَقُ: an addition altogether redundant.] <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> [It seems that it is also <b><i><FONT COLOR="DarkBlue">syn. with</FONT></i></b> أَوْرَقُ, as being formed from the latter by transposition; and that hence] one says سَنَةٌ رَوْقَآءُ and سِنُونَ رُوقٌ [meaning <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A rainless year</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">rainless years</FONT></i></b>], and عَاثَ فِيهِمْ عَامٌ أَرْوَقُ كَأَنَّهُ ذِئْبٌ أَوْرَقُ [meaning <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A rainless year made mischief,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">havock, among them, as though it were a dusky wolf</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> See also رِوَاق, last sentence.
أروم	أَرُومٌ : see what next follows.
أرومة	أَرُومَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (T, M, K) </FONT></i></b> and أُرُومَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> the latter of the dial. of Temeem, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> or this is not allowable, <b><i><FONT COLOR="DarkOliveGreen"> (T,) </FONT></i></b> or ↓ أَرُومٌ , <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or this is the pl., <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> [or a coll. gen. n.,] The <b><i><FONT COLOR="DarkBlue">root,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">base,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">lowest part,</FONT></i></b> syn. أَصْل, <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, K,) </FONT></i></b> of a tree <b><i><FONT COLOR="DarkOliveGreen"> (T, S) </FONT></i></b> of any kind; <b><i><FONT COLOR="DarkOliveGreen"> (T;) </FONT></i></b> and of a horn: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or, of a tree, [or plant, the <b><i><FONT COLOR="DarkBlue">root―stock,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rhizoma,</FONT></i></b> or] the <b><i><FONT COLOR="DarkBlue">part from which branch off the</FONT></i></b> عُرُوق [or <b><i><FONT COLOR="DarkBlue">roots properly so called</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (K in art. عرق. [See an instance of its use voce جَنْبَةٌ; another, voce جِنْثٌ; and another, voce جَزَرٌ.]) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And [hence,] <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> The <b><i><FONT COLOR="DarkBlue">origin,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">stock,</FONT></i></b> of a man: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> The <b><i><FONT COLOR="DarkBlue">origin</FONT></i></b> of حَسَب [or grounds of pretension to respect or honour, &amp;c.]. <b><i><FONT COLOR="DarkOliveGreen"> (Har p. 99.) </FONT></i></b>
أرونان	أَرْوَنَانٌ , an epithet applied to a day, meaning <b><i><FONT COLOR="DarkBlue">Vehement in respect of anything,</FONT></i></b> is of the measure أَفْوَعَالٌ, from الرَّنِينُ, accord. to IAar; but accord. to Sb, of the measure أَفْعَلَالٌ, from رُونَةٌ, meaning “ hardness, ” and “ grievousness, ” of a thing, or an affair, or event: it is mentioned in art. رون. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b>
أرونان	أَرْوَنَانٌ : see the opinions of IAar and Sb respecting its derivation in art. رن. [It is said in the S and K in art. نبج, that there is no word like it except أَنْبَجَانٌ.] You say يَوْمٌ أَرْوَنَانٌ <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, K) </FONT></i></b> and ↓ أَرْوُنَانِىٌّ , <b><i><FONT COLOR="DarkOliveGreen"> (S, M,) </FONT></i></b> and لَيْلَةٌ أَرْوَنَانَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, K) </FONT></i></b> and ↓ أَرْوَنَانِيَّةٌ , <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A day,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">a night, hard, difficult, severe, distressing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">grievous:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K, * TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">vehemently hot and grievous:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">that has reached the utmost point,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">degree, in respect of joy,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">grief,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">heat:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hard, difficult,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">severe, in respect of everything; in respect of heat,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cold,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">clamour, cries, shouts,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">noises</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">&amp;c.</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (M, TA.) </FONT></i></b> You say also يَوْمُ أَرْوَنَانٍ, [virtually] meaning the same: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> [or this may mean <b><i><FONT COLOR="DarkBlue">A day of clamour,</FONT></i></b> &amp;c.; as will be seen from what follows.] ↓ يَوْمُ أَرْوَنَانِى occurs at the end of a verse of a rájiz: this may be [by poetic license] for يَوْمُ أَرْوَنَانٍ, or for يَوْمُ أَرْوَانَانِىٍّ: and ↓ يَوْمٌ أَرْوَنَانِى occurs at the end of a verse of En―Nábighah El―Jaadee, for يَوْمٌ أَرْوَنَانِىٌّ. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> Accord. to Sh, as is said in the T, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> يَوْمٌ أَرْوَنَانٌ, <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> as also يَوْمُ أَرْوَنَانٍ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> signifies <b><i><FONT COLOR="DarkBlue">A day that is easy,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pleasant:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> thus having two contr. meanings: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> and Sh cited a verse of En―Nábighah ElJaadee as an ex.: but AHeyth disallowed ارونان as having any other meaning than grief, and difficulty or the like; and he disallowed also the verse cited by Sh [as being an ex. of the meaning that he assigned to it]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">A voice,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sound:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">cries, shouts,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">noises,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">clamour.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA. [In one place, in the TA, رون, thus written, without any vowel―sign, has also this latter meaning assigned to it: but the context seems to show that this is a mistranscription.]) </FONT></i></b>
أرونانى	أَرْوَنَانِىٌّ ; and its fem., with ة; and أَرْوَنَانِى: see the next preceding paragraph, in four places.
أروى	أَرْوَى : see the next paragraph, in two places.
أروية	أُرْوِيَّةٌ , <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, Msb, K,) </FONT></i></b> originally [أُرْوُويَةٌ,] of the measure أُفْعُوِلَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, M, Msb,) </FONT></i></b> and إِرْوِيَّةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (Lh, M, K,) </FONT></i></b> The <b><i><FONT COLOR="DarkBlue">female of the</FONT></i></b> وُعُول, <b><i><FONT COLOR="DarkOliveGreen"> (El―Ahmar, A 'Obeyd, T, S, M, Msb, K,) </FONT></i></b> which means <b><i><FONT COLOR="DarkBlue">mountain―goats:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">female</FONT></i></b> and the <b><i><FONT COLOR="DarkBlue">male;</FONT></i></b> the former of which is also called عَنْزٌ, and the latter وَعِلٌ; <b><i><FONT COLOR="DarkOliveGreen"> (AZ, T, Msb;) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">which are of the</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">kind called</FONT></i></b>] شَآءٌ; <b><i><FONT COLOR="DarkBlue">not of the</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">kind called</FONT></i></b>] بَقَرٌ: <b><i><FONT COLOR="DarkOliveGreen"> (AZ, T:) </FONT></i></b> pl. أَرَاوِىٌّ, <b><i><FONT COLOR="DarkOliveGreen"> (El―Ahmar, A 'Obeyd, T, S, M, Msb, K,) </FONT></i></b> of the measure أَفَاعِيلُ, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> a pl. of pauc., Msb,) applied to three <b><i><FONT COLOR="DarkOliveGreen"> (El―Ahmar, A 'Obeyd, T, S, M, K) </FONT></i></b> and more, to ten [inclusive], <b><i><FONT COLOR="DarkOliveGreen"> (El―Ahmar, A 'Obeyd, T, M, K,) </FONT></i></b> and ↓ أَرْوَى , applied to many, <b><i><FONT COLOR="DarkOliveGreen"> (El―Ahmar, A 'Obeyd, T, S, M, Msb, K,) </FONT></i></b> of the measure أَفْعَلُ, <b><i><FONT COLOR="DarkOliveGreen"> (S, M, Msb,) </FONT></i></b> erroneously held by Abu―l―'Abbás to be of the measure فَعْلَى; <b><i><FONT COLOR="DarkOliveGreen"> (M;) </FONT></i></b> an irregular pl.; <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K;) </FONT></i></b> or [rather] it is a quasi―pl. n.; <b><i><FONT COLOR="DarkOliveGreen"> (M, K;) </FONT></i></b> and أَرَوِىُّ is a broken pl. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> It is also a proper name of a woman: and so is ↓ أَرْوَى . <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b>
أرى	أَرِىٌّ : see what next follows.
أريب	أَرِيبٌ <b><i><FONT COLOR="DarkBlue">Cunning, characterized by intelligence with craft and forecast,</FONT></i></b> or simply <b><i><FONT COLOR="DarkBlue">intelligent</FONT></i></b> [as in the S], <b><i><FONT COLOR="DarkBlue">excellent in judgment, sagacious,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, S, * M, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and knowing in affairs;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M;) </FONT></i></b> as also ↓ أَرِبٌ : <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> pl. of the former أَرَبَآءُ. <b><i><FONT COLOR="DarkOliveGreen"> (T, M.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> آرَبُ <b><i><FONT COLOR="DarkBlue">A wide, an ample,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a capacious, cooking―pot.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
أرية	أَرِيَّةٌ : see what next follows.
أريت للدابة	أَرَّيْتُ لِلدَّابَّةِ , <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K,) </FONT></i></b> and الدَّابَّةَ, <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> inf. n. تأْرِيَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">I made for the beast an</FONT></i></b> آرِىّ [q. v.], <b><i><FONT COLOR="DarkOliveGreen"> (S, * M,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an</FONT></i></b> آرِيَّة. <b><i><FONT COLOR="DarkOliveGreen"> (K: [in the CK اَرِيَّة; but this and آرِيَّة are probably mistakes of copyists.]) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> أَرَّىَ الشَّىْءَ, inf. n. as above, <b><i><FONT COLOR="DarkBlue">He rendered the thing permanent,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">steadfast; confirmed it; established it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b> Hence, in a trad., اَللٰهُمَّ أَرِّمَا بَيْنَهُمْ, i. e. <b><i><FONT COLOR="DarkBlue">O God, make permanent,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">confirm,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">establish, what is between them, of love,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">affection;</FONT></i></b> said in praying for a man and his wife. <b><i><FONT COLOR="DarkOliveGreen"> (M, TA.) </FONT></i></b> Mohammad is also related to have said, with this intention, اَللٰهُمَّ أَرِّبَيْنَهُمَا, meaning <b><i><FONT COLOR="DarkBlue">O God, render permanent,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">confirm, the union,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">concord,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">love, of them tow;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A'Obeyd, TA;) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cause union to subsist, and render permanent,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">confirm, love,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">affection, between them two:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAth, TA:) </FONT></i></b> or اَللٰهُمَّ أَرِّ كُلَّ وَاحِدٍ مِنْهُمَا صَاحِبَهُ, meaning <b><i><FONT COLOR="DarkBlue">O God, confine each of them two to the other, so that the heart of neither may become turned away to any but that other:</FONT></i></b> the correct form of speech, however, is عَلَي صَاحِبِهِ, unless it be like تَعَلَّقْتُ فُلَانًا for تعلّقت بِفُلَانٍ. <b><i><FONT COLOR="DarkOliveGreen"> (IAmb, TA.) </FONT></i></b>
أريته الشىء	أَرَيْتُهُ الشَّىْءَ , <b><i><FONT COLOR="DarkOliveGreen"> (IAar, T, S, M, K,) </FONT></i></b> originally أَرَأَيْتُهُ, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> inf. n. إِرَآءَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (Sb, IAar, T, M, K) </FONT></i></b> and إِرَايَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (IAar, T) </FONT></i></b> and إِرَآءٌ, <b><i><FONT COLOR="DarkOliveGreen"> (Sb, IAar, T, M, K,) </FONT></i></b> [the last originally إِرْأَاءٌ,] the ة in the first inf. n. being a substitute [for the suppressed أ, and in like manner in the second], and the last inf. n. being without any substitution, <b><i><FONT COLOR="DarkOliveGreen"> (Sb, M,) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">I made him to see the thing;</FONT></i></b> i. e. <b><i><FONT COLOR="DarkBlue">I showed him the thing:</FONT></i></b>] you say, أَرَيْتُهُ الشَّىْءَ فَرَآهُ [<b><i><FONT COLOR="DarkBlue">I showed him the thing, and he saw it</FONT></i></b>[. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> See also 8. Aboo―'Amr read أَرْنَا مَنَاسِكَنَا, [in the Kur ii. 122, for أَرِنَا i. e. <b><i><FONT COLOR="DarkBlue">Show Thou to us our religious rites and caremonies of the pilgrimage,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">our places where those rites and ceremonies are to be performed,</FONT></i></b>] which is anomalous. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> One says also, أَرَى ا للّٰهُ بِفُلَانٍ, meaning <b><i><FONT COLOR="DarkBlue">God showed</FONT></i></b> men <b><i><FONT COLOR="DarkBlue">by</FONT></i></b> [the example of] <b><i><FONT COLOR="DarkBlue">such a one punishment and destruction:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">God showed by</FONT></i></b> [the example of] <b><i><FONT COLOR="DarkBlue">such a one that which would cause his enemy to rejoice at his misfortune:</FONT></i></b> a saying of the Arabs: <b><i><FONT COLOR="DarkOliveGreen"> (T in art. رى:) </FONT></i></b> said only in relation to evil. <b><i><FONT COLOR="DarkOliveGreen"> (Sh, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And أَرِنِى الشَّىْءَ <b><i><FONT COLOR="DarkBlue">Give thou,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hand thou, to me the thing.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> أَرَى in the sense of أَعْلَمَ [as meaning <b><i><FONT COLOR="DarkBlue">He made</FONT></i></b> such a one <b><i><FONT COLOR="DarkBlue">to know</FONT></i></b> a thing, or person, <b><i><FONT COLOR="DarkBlue">to be,</FONT></i></b> as in the saying, أَرَيْتُ زَيْدًا عَمْرًامُنْطَلِقًا <b><i><FONT COLOR="DarkBlue">I made Zeyd to know “ Amr to be going away,</FONT></i></b> which may be rendered <b><i><FONT COLOR="DarkBlue">I showed Zeyd that 'Amr was going away,</FONT></i></b>] requires [as this ex. shows] three objective complements. <b><i><FONT COLOR="DarkOliveGreen"> (M, and Bd in iv. 106. [See I “ AK, p. 117.]) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> This is not the case in the saying in the Kur [iv. 106], لِتَحْكُمَ بَيْنَ النَّاسَ بِمَا أَرَاكَ ا للّٰهُ; <b><i><FONT COLOR="DarkOliveGreen"> (M, Bd;) </FONT></i></b> for here it has but two objective complements, namely, the ك in اراك, and the suppressed pronoun هُ in أَرَاكَهُ: it is in this instance from الرَّأْىُ in the sense of الإِعْتِقَادُ: <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> the meaning is, [<b><i><FONT COLOR="DarkBlue">That thou mayest judge between men</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">by means of that which God hath taught thee,</FONT></i></b> syn. عَرَّفَكَ, <b><i><FONT COLOR="DarkOliveGreen"> (Ksh, Bd,) </FONT></i></b> or عَلَّمَكَ, <b><i><FONT COLOR="DarkOliveGreen"> (Jel,) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">revealed to thee.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ksh, Bd.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> See also 1, in the latter half of the paragraph, in two places, in which the pass., أُرِىَ, is mentioned. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> أَرْأَى [as an intrans. v., preserving the original form, inf. n. إِرْآءٌ, as below,] <b><i><FONT COLOR="DarkBlue">He looked in the mirror;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, K;) </FONT></i></b> and so فِى المِرْآةِ ↓ تَرَأَّى and فِيهَا ↓ تَرَآءَى : <b><i><FONT COLOR="DarkOliveGreen"> (T, M, K:) </FONT></i></b> or ↓ تَرَآءَى signifies <b><i><FONT COLOR="DarkBlue">he</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">looked at his face in the mirror or in the sword:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> and فِى المَآءِ ↓ تَمَرْأَى <b><i><FONT COLOR="DarkBlue">he looked at his face in the water;</FONT></i></b> the doing of which is forbidden in a trad; of the measure تَمَفْعَلَ [from المِرْآةُ]; mentioned by Sb; like تَمَسْكَنَ from المِسْكِينُ, and تَمَدْرَعَ from المِدْرَعَةُ, and تَمَنْدَلَ from المِنْدِيلُ. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">had many dreams.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, K. *) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He moved his eyelids,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">made much motion</FONT></i></b> with his eyes, <b><i><FONT COLOR="DarkOliveGreen"> (T,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in looking:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, K:) </FONT></i></b> you say, هُوَ يُرْئِىبِعَيْنَيْهِ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> and يُرَأْرِئٌ بِعَيْنَيْهِ. <b><i><FONT COLOR="DarkOliveGreen"> (T, TA. *) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He acted</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">well,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">righteously,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in order to make others see what he did, and hear of it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, K.) </FONT></i></b> [See also 3.] <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He possessed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became possessed of, intelligence</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and judgment and forecast:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> inf. n. إِرْآءٌ. <b><i><FONT COLOR="DarkOliveGreen"> (K, TA. [The inf. n. is mentioned with this signification, in the K, app. because it is the first there explained, and therefore as applying to the verb in all its senses.]) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">He had the appearance,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">evidence, of foolishness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">stupidity, in his face:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, K, TA: [the words by which Az explains this meaning are تَبَيَّنَتْ آراؤهُ فى وَجْهِهِ وهى الحماقةُ, accord. to one copy of the T; in another copy of the same, الرؤاه: the TA follows the former reading: but the right reading is الرَّأْوَةٌ; mentioned in the T, thus correctly written, in art. رأرأ; in the S, in the present art; and in the M, in art. رأو, which is its proper art., and therefore the proper art. of the verb in the sense thus explained:]) </FONT></i></b> thus it bears two contr. meanings. <b><i><FONT COLOR="DarkOliveGreen"> (K. [But it is added in the TA that this requires consideration.]) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b7―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">He had what is termed a</FONT></i></b> رَئِىّ, <b><i><FONT COLOR="DarkBlue">of the jinn,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">genii;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, K, TA;) </FONT></i></b> i. e., <b><i><FONT COLOR="DarkBlue">a follower, of the jinn.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b8―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">He followed the opinion,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">belief, of some one,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">more, of the lawyers</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in the science of the law.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b9―]</FONT></b> أَرْأَتْ said of a she―camel and of a ewe or she―goat, <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> and of any female in a state of pregnancy, except a solidhoofed animal and a beast of prey, <b><i><FONT COLOR="DarkBlue">Her udder showed her to be pregnant:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K:) </FONT></i></b> and in like manner it is said of a woman: <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> or, said of a ewe or she―goat, <b><i><FONT COLOR="DarkBlue">she was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, big in her udder:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> and accord. to IAar, said of a she―goat, <b><i><FONT COLOR="DarkBlue">she was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, swollen in her vulva, and her being so became apparent,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">evident.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> And أَرْأَى said of a man, <b><i><FONT COLOR="DarkBlue">His ewe,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">she―goat, was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, black in her udder.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> See also 1, in two places, near the end of the paragraph. <p></p><b><FONT COLOR="SaddleBrown">[―A4―]</FONT></b> [It is also said in the K and TA that أَرأَى, said of a camel, means اِنْتَكَثَ خَطْمُهُ عَلَى حَلْقِهِ; in the CK انْتَكَبَ; and in the TA this is said to be on the authority of En―Nadr: but in a copy of the T, I find it stated, on the authority of ISh, <b><i><FONT COLOR="DarkOliveGreen"> (i. e. En―Nadr,) </FONT></i></b> that الارآ <b><i><FONT COLOR="DarkOliveGreen"> (i. e. الإِرْآءُ) </FONT></i></b> signifies انتكاثُ خطم البَعيرِ على حَلْقِه: in another copy of the T, on the authority of En―Nadr, that الرآ <b><i><FONT COLOR="DarkOliveGreen"> (a mistranscription for الإِرْآءُ) </FONT></i></b> signifies انتكاث خطم البعير خِلقة: and it is added that the epithet applied to a camel is مُرأى <b><i><FONT COLOR="DarkOliveGreen"> (as in one copy, i. e. ↓ مُرْأَى , and thus it is written in the TA, but in the other copy of the T مراْى, an obvious mistranscription) </FONT></i></b>; and to camels, مُرآاتٌ <b><i><FONT COLOR="DarkOliveGreen"> (as in one copy, for مُرْأَاتٌ, i. e. مُرْآتٌ, in the other copy of the T erroneously written مُرَأاة, and in the TA مرايات) </FONT></i></b>: therefore the verb is evidently أُرْئِىَ, in the pass. form, inf. n. إِرْآءٌ; and I think that the correct explanation is اِنْتَكَثَ خَطْمُهُ خِلْقَةً, app. meaning <b><i><FONT COLOR="DarkBlue">His muzzle was thin,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">lean, by nature:</FONT></i></b> see art. نكث: and see also مُرْأًى below.]
أريث	أَرِيثٌ : see the paragraph next preceding.
أريث	أَرْيَثَ see 1, last sentence. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> [It is generally transitive.] You say, مَا أَرَاثَكَ <b><i><FONT COLOR="DarkOliveGreen"> (K) and ↓ ما رَيَّثَكَ (A) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">What made thee,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hath made thee, slow, tardy, dilatory, late,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">backward? retarded,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">delayed, thee?</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">kept,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">held, thee back?</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, K.) </FONT></i></b> And مَا أَرَاثَكَ عَلَيْنَا <b><i><FONT COLOR="DarkBlue">What retarded,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">delayed, thee,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">what kept,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">held, thee back, from us?</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">what hath retarded,</FONT></i></b> &amp;c.? <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b>
أريج	أَرِيجٌ : see أَرَجٌ.
أريجة	أَرِيجَةٌ : see أَرَجٌ.
أريح	أَرْيَحُ : see the next preceding paragraph.
أريحى	أَرْيَحِىٌّ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Large,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">liberal, in disposition;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">characterized by alacrity, cheerfulness, briskness, liveliness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sprightliness, disposing him to promptness in acts of liberality, kindness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">beneficence:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, * A, L, K: *) </FONT></i></b> the former ى is said by AAF to be substituted for و: <b><i><FONT COLOR="DarkOliveGreen"> (TA. Mentioned in the L in the present art. and in art. ريح.) </FONT></i></b> The Arabs have many epithets like this, [as أَجْوَلِىٌّ and أَحْوَذِىٌّ and أَحْوَزِىٌّ and أَلْمَعِىٌّ,] of the meansure أَفْعَلِىٌّ, as though they were rel. ns. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> It is also an epithet applied to a sword, meaning <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">That shakes,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA, and Ham p. 358,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">as though brisk,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">prompt, to strike:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ham:) </FONT></i></b> or meaning <b><i><FONT COLOR="DarkBlue">of Aryah,</FONT></i></b> a town of Syria, <b><i><FONT COLOR="DarkOliveGreen"> (TA and Ham, [in the latter of which the phrase سُيُوفَ أَرْيَحَ is cited in confirmation from a poem of Sakhr el―Ghei,]) </FONT></i></b> or a tribe of El―Yemen. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
أريحية	أَرْيَحِيَّةٌ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Largeness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">liberality, of disposition;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">alacrity, cheerfulness, briskness, liveliness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sprightliness, disposing one to promptness in acts of liberality, kindness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">beneficence:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, * A, L, K: *) </FONT></i></b> the former ى is said by AAF to be substituted for و: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> ↓ تَرَيُّحٌ , accord. to Lh, signifies the same, and ISd thinks it to be an inf. n., of which the verb is تَرَيَّحَ. <b><i><FONT COLOR="DarkOliveGreen"> (L: in which these two ns. are mentioned in the present art. and in art. ريح. [See also رَاحٌ: and see 1.]) </FONT></i></b> You say, أَخَذَتْهُ الأَرْيَحِيَّةُ, <b><i><FONT COLOR="DarkOliveGreen"> (S, L, K,) </FONT></i></b> or أَرْيَحِيَّةٌ إِلَى النَّدَى, <b><i><FONT COLOR="DarkOliveGreen"> (A,) </FONT></i></b> i. e. <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Alacrity, cheerfulness,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">disposing him to promptness in acts of liberality, affected him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, L, K.) </FONT></i></b> [See also 1, near the begin ning, where it is mentioned as an inf. n.]
أريد	أَرْيَدُ : see art. رود. رير
أريد	أَرْيَدُ : see what next precedes.
أريش	أَرْيَشُ : see رَاشٌ.
أريض	أَرِيضٌ part. n. of أَرُضَ. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> You say أَرْضٌ أَرِيضَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K) </FONT></i></b> and ↓ أَرِضَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Land that is thriving,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">productive;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">pleasing to the eye;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AA, S, A, K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and disposed by nature to yield good produce:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, K, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fruitful; increasing in plants</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">herbage:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">level,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">soft:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ISh:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">that collects moisture, and becomes luxuriant with herbage; that is soft to tread upon, pleasant to sit upon, productive, and good in its herbage</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">vegetation:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AHn:) </FONT></i></b> it also signifies <b><i><FONT COLOR="DarkBlue">a wide land;</FONT></i></b> syn. عَرِيضَةٌ: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and إِرَاضٌٍ [as pl. of أَرِيضٌ] is syn. with عِرَاضٌ and وِسَاع; <b><i><FONT COLOR="DarkOliveGreen"> (AA, K, TA;) </FONT></i></b> as though the ء were a substitute for the ع. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> أَرِيضٌ is also an imitative sequent to عَرِيضٌ; <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> as in the phrase أَرِيضٌ شَىْءٌ عَرِيضٌ [<b><i><FONT COLOR="DarkBlue">A very wide thing</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or it signifies <b><i><FONT COLOR="DarkBlue">fat,</FONT></i></b> as an epithet: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> some use it in this sense without عرِيض, applied to a kid. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> And you say, اِمْرَأَةٌ عَرِيضَةٌ أَرِيضَةٌ [<b><i><FONT COLOR="DarkBlue">A very wide,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">wide and fat, woman;</FONT></i></b> or, as seems to be indicated in the TA in art. عرَض, <b><i><FONT COLOR="DarkBlue">prolific and perfect</FONT></i></b>]; and in like manner, ↓ مُؤْرِضَةٌ . <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> You say also رَجُلٌ أَرِيضٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> and لِلْخَيْرِ ↓ أَرُوضٌ , <b><i><FONT COLOR="DarkOliveGreen"> (A,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A man lowly,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">submissive;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">naturally disposed to good,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to do good.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A.) </FONT></i></b> And نَفْسٌ وَاسِعٌ أَرِيضٌ: see رَابِطٌ.
أريف	أَرْيَفَ see 1, in two places. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> ارافت الأَرْضُ, <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K,) </FONT></i></b> inf. n. إِرَافَةٌ and [accord. to some] ↓ رِيفٌ ; like اخصبت, inf. n. إِخْصَابٌ and خِصْبٌ; but, [ISd says,] in my opinion, إِرَافَةٌ is the inf. n., and رِيفٌ is the subst.; and in like manner one should say of إِخْصَابٌ and خِصْبٌ; <b><i><FONT COLOR="DarkOliveGreen"> (M, TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The land</FONT></i></b> <b><i><FONT COLOR="DarkBlue">abounded,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became abundant, with herbage, and with the goods, conveniences,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">comforts, of life;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, * K;) </FONT></i></b> as also أَرْيَفَت. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
أريقش	أُرَيْقِشُ : see رُقَيْشٌ. رقص
أريك	أَرِيكٌ : see the end of the next paragraph.
أريكة	أَرِيكَةٌ <b><i><FONT COLOR="DarkBlue">A raised couch</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (سَرِير) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in a</FONT></i></b> حَجَلَة, <b><i><FONT COLOR="DarkOliveGreen"> (K, and Jel in xviii. 30,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">which is a tent,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pavilion,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">chamber,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (بيت,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">adorned with cloths and curtains,</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">a kind of curtained canopy</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">alcove</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the like,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">for a bride;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Jel ubi suprà;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a raised couch</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (سرير) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in a</FONT></i></b> حَجَلَة, <b><i><FONT COLOR="DarkBlue">and having before it a curtain;</FONT></i></b> when alone, not thus called: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a bed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">thing spread upon the ground to sit or lie upon, in a</FONT></i></b> حَجَلَة: <b><i><FONT COLOR="DarkOliveGreen"> (Zj, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a raised couch</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (سرير) </FONT></i></b>, <b><i><FONT COLOR="DarkBlue">absolutely, whether in a</FONT></i></b> حجلة or <b><i><FONT COLOR="DarkBlue">not:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or [in the CK “ and ”] <b><i><FONT COLOR="DarkBlue">anything upon which one reclines such as is termed</FONT></i></b> سَرِير <b><i><FONT COLOR="DarkBlue">or</FONT></i></b> منَصَّة <b><i><FONT COLOR="DarkBlue">or</FONT></i></b> فِرَاش: <b><i><FONT COLOR="DarkOliveGreen"> (K, TA:) </FONT></i></b> or [in some copies of the K “ and ”] <b><i><FONT COLOR="DarkBlue">a raised couch</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (سرير) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">ornamentally furnished and decorated, in a</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">tent,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pavilion,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the like, such as is termed</FONT></i></b>] قُبَّة, or <b><i><FONT COLOR="DarkBlue">in a chamber,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an apartment,</FONT></i></b> بَيْت, [or by this may be meant here <b><i><FONT COLOR="DarkBlue">a tent of any kind,</FONT></i></b> though I think that in this instance it more probably denotes <b><i><FONT COLOR="DarkBlue">an inner apartment,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an alcove,</FONT></i></b>]) <b><i><FONT COLOR="DarkBlue">which, when there is not in it a</FONT></i></b> سرير, <b><i><FONT COLOR="DarkBlue">is termed</FONT></i></b> حَجَلَة: <b><i><FONT COLOR="DarkOliveGreen"> (S, Sgh, K:) </FONT></i></b> accord. to Er―Rághib, so named because originally made of [the wood of] the أَرَاك; or because it is a place of abode; from أَرَك بِالمَكَانِ “ be abode in the place: ” <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> pl أَرَائِكُ <b><i><FONT COLOR="DarkOliveGreen"> (S, K) </FONT></i></b> ?? [coll. gen. n.] ↓ أَرِيكٌ . <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
أرييت الراية	أَرْيَيْتُ الرَّايَةَ ; accord. to Lh, أَرْأَيْتُهَا, [and so in the K, <b><i><FONT COLOR="DarkOliveGreen"> (see 1 in art. رأى, near the end of the paragraph,]) </FONT></i></b> but [ISd says,] I hold that this is anomalous, and that it is properly only أَرْيَيْتُهَا; <b><i><FONT COLOR="DarkBlue">I stuck,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fixed,</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">into the ground,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">the banner,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">standard.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, TA.) </FONT></i></b>
أزأنى	أَزْأَنِىٌّ : see what next follows.
أزا	أَزْاَ^َ see 1, in two places.
أزاتوا	أَزَاتُوا <b><i><FONT COLOR="DarkOliveGreen"> (in the CK [erroneously] اَزِْاَتُوا) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">They had much</FONT></i></b> زَيْت [i. e. <b><i><FONT COLOR="DarkBlue">olive―oil</FONT></i></b>]; <b><i><FONT COLOR="DarkBlue">their</FONT></i></b> زَيْت <b><i><FONT COLOR="DarkBlue">became much;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lh, K;) </FONT></i></b> agreeably with a general rule relating to verbs similar to this in meaning. <b><i><FONT COLOR="DarkOliveGreen"> (Lh, TA.) </FONT></i></b>
أزام	أَزَامِ : see أَزْمَةٌ, in two places.
أزام	أُزَامٌ : see what next follows.
أزانه	أَزَانَهُ and أَزْيَنَهُ : see 1, first sentence. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See also the paragraph here following.
أزب	أَزَبَ , aor. اَزِبَ , <b><i><FONT COLOR="DarkOliveGreen"> (A, K,) </FONT></i></b> inf. n. أَزْبٌ, <b><i><FONT COLOR="DarkOliveGreen"> (TK,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (water) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">flowed</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ran;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, K;) </FONT></i></b> like وَزَبَ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
أزب	أَزَبُّ <b><i><FONT COLOR="DarkBlue">Downy:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> and, applied to a man, <b><i><FONT COLOR="DarkBlue">having much hair:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">having much and long hair:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA: [but accord. to the former, it seems to be applied in this sense to a camel:]) </FONT></i></b> or, applied to a man, <b><i><FONT COLOR="DarkBlue">having much hair in the ears and eyebrows:</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">having much hair on the fore arms and the eyebrows and eyes:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or, thus applied, <b><i><FONT COLOR="DarkBlue">having much hair on the chest:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> and, applied to a camel, <b><i><FONT COLOR="DarkBlue">having much fur:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">having much fur on the face:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">having much hair on the face and under the lower jaw:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or, <b><i><FONT COLOR="DarkBlue">in the ears and on the eyes:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">having much hair on the face and body:</FONT></i></b> and ↓ زُبَيْبٌ is a shortened dim. thereof: <b><i><FONT COLOR="DarkOliveGreen"> (Ham p. 140:) </FONT></i></b> fem. زَبَّآءُ, applied to a woman as meaning <b><i><FONT COLOR="DarkBlue">having</FONT></i></b> <b><i><FONT COLOR="DarkBlue">much hair in the eyebrows and on the fore arms and the hands:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A:) </FONT></i></b> and to an ear as meaning <b><i><FONT COLOR="DarkBlue">having much hair:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> pl. زُبٌّ. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> It is said in a prov., كُلُّ أَزَبَّ نَفُورٌ [<b><i><FONT COLOR="DarkBlue">Every one,</FONT></i></b> of camels, <b><i><FONT COLOR="DarkBlue">that has much hair on the face</FONT></i></b> &amp;c. <b><i><FONT COLOR="DarkBlue">is wont to take fright, and run away at random</FONT></i></b>]: for the camel thinks what he sees upon his eyes to be a person seeking him, and consequently takes fright, and runs away at random: <b><i><FONT COLOR="DarkOliveGreen"> (A:) </FONT></i></b> the camel to which this epithet applies is seldom, or never, other than نفور; because there grow upon his eyebrow small hairs, and when the wind strikes them he takes fright, and runs away at random. <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> الأَزَبُّ is a name of <b><i><FONT COLOR="DarkBlue">One of the devils:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA:) </FONT></i></b> mention is made in a trad. of a certain devil named أَزَبُّ العَقَبَةِ: <b><i><FONT COLOR="DarkOliveGreen"> (K, TA:) </FONT></i></b> but in the L, and in the Seeret El―Halabee, <b><i><FONT COLOR="DarkBlue">it is</FONT></i></b> written إِزْبُ العَقَبَةِ: and it is said to be <b><i><FONT COLOR="DarkBlue">a serpent.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. ازب.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> الزَّبَّآءُ The اِسْت [i. e. <b><i><FONT COLOR="DarkBlue">podex,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">anus</FONT></i></b>], <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">with its hair.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> عَامٌ أَزَبُّ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A year abundant in herbage.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Msb, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> يَوْمٌ أَزَبُّ: see أَحَصُّ, in two places. <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> جَيْشٌ أَزَبُّ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">An army having many spears.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ham p. 259.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b7―]</FONT></b> مَسْأَلَةٌ زَبَّآءُ ذَاتُ وَبَرٍ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A dubious and difficult question:</FONT></i></b> likened to the she―camel that [has much hair and fur upon the face &amp;c., and consequently] is wont to take fright, and run away at random. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b8―]</FONT></b> And دَاهِيَةٌ زَبَّآءُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A calamity,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">misfortune, hard to be borne, severe,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, K, TA,) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">abominable;</FONT></i></b> like شَعْرَآءُ <b><i><FONT COLOR="DarkOliveGreen"> (TA) </FONT></i></b> and وَبْرَآءُ. <b><i><FONT COLOR="DarkOliveGreen"> (S and A and TA in art. شعر.) </FONT></i></b> Hence the prov., جَآءَبِالشَّعْرَآءِ الزَّبَّآءِ [<b><i><FONT COLOR="DarkBlue">He brought to pass that which was a calamity hard to be borne,</FONT></i></b> &amp;c.] <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
أزب3	أَزْبَ3َ see 1: <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> and see also 2.
أزبر	أَزْبَرُ and ↓ مَزْبَرَانِىٌّ <b><i><FONT COLOR="DarkOliveGreen"> (the latter written in [some of] the copies of the K, [not in all of them, for in the CK it is written as above,] مُزْبِرٌ, which is a mistake, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Large in the</FONT></i></b> زُبْرَة [q. v.]: <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> the former applied to a man, and the latter to a lion: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or, accord. to ISd, Khálid Ibn―Kulthoom is in error in saying that the latter is an epithet applied to the lion; and that the correct word is مَرْزُبَانِىٌّ: the fem. of the former is زَبْرَآءُ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also the former, <b><i><FONT COLOR="DarkBlue">Annoying,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hurting.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Sgh, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> قَدْ هَاجَتْ زَبْرَآءُ [<b><i><FONT COLOR="DarkBlue">Zebrà has become excited</FONT></i></b>], <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or هَاجَتْ زَبْرَآؤُهُ <b><i><FONT COLOR="DarkBlue">His anger has become excited,</FONT></i></b> is said of any man when this has been the case: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> [it is said that] Zebrà was a clamorous and foul―tongued slave―girl of ElAhnaf Ibn―Keys; and when she was angry, he used to say, قد هاجت زبرآء: and it became a proverb. <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b>
أزبق	أَزْبَقُ One <b><i><FONT COLOR="DarkBlue">who plucks out the hair of his beard, because of his foolishness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">stupidity.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (El―Wezeer Ibn―El―Maghribee, TA.) </FONT></i></b>
أزبى	أَزْبَىَ see 1, in three places.
أزبى	أُزْبِىٌّ <b><i><FONT COLOR="DarkBlue">Quickness, and briskness, liveliness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sprightliness:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> [originally أُزْبُوىٌ,] of the measure أُفْعُولٌ. <b><i><FONT COLOR="DarkOliveGreen"> (S) <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">A certain mode of going,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pace,</FONT></i></b> (S, M, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of camels:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, TA:) </FONT></i></b> accord. to As, أَزَابِىُّ, which is its pl., signifies <b><i><FONT COLOR="DarkBlue">various modes of going</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pace.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> <b><i><FONT COLOR="DarkBlue">Evil:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AZ, S:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a great evil:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">a great, momentous,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">terrible, thing</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">affair:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AZ, S, K:) </FONT></i></b> pl. as above. <b><i><FONT COLOR="DarkOliveGreen"> (AZ, S.) </FONT></i></b> One says, لَقِيتُ مِنْهُ الأَزَابِىَّ <b><i><FONT COLOR="DarkBlue">I experienced from him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, evils;</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">great, momentous,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">terrible, things.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AZ, S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> عَجَبٌ [app. as meaning <b><i><FONT COLOR="DarkBlue">A wonderful thing</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> And The <b><i><FONT COLOR="DarkBlue">sound</FONT></i></b> of a bow; <b><i><FONT COLOR="DarkOliveGreen"> (JM, TA; *) </FONT></i></b> its <b><i><FONT COLOR="DarkBlue">musical ringing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">plaintive, sound.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JM.) </FONT></i></b> زتن
أزة	أَزَّةٌ <b><i><FONT COLOR="DarkBlue">A sound,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">noise.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
أزت القدر	أَزَّتِ القِدْرُ , <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> or البُرْمَةُ, <b><i><FONT COLOR="DarkOliveGreen"> (A,) </FONT></i></b> aor اَزُ3َ <b><i><FONT COLOR="DarkOliveGreen"> (S, K) </FONT></i></b> and اَزِ3َ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> inf. n. أَزِيزٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K) </FONT></i></b> and أَزٌّ and أَزَازٌ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The cooking―pot made a sound in boiling:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, accord. to an explanation there given of the inf. n.; and A:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">boiled:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">boiled vehemently;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> as also ↓ ائتزّت [written with the disjunctive alif اِيتَّزَّت], <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> inf. n. ا ئْتِزَازٌ; <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> and ↓ تأزّت , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> inf. N. تَأَزُّزٌ: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or all signify <b><i><FONT COLOR="DarkBlue">it boiled not vehemently.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> It is said in a trad., كَانَ يُصَلِّى وَ لِجَوْفِهِ أَزِيز كَأَزِيزِ ا لْمِرْجَلِ مِنَ ا لْبُكَآءِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">He used to pray, his inside making a sound like the sound of the boiling of the cooking―pot, by reason of weeping</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Mgh:) </FONT></i></b> this is said of Mohammad: ازيز meaning <b><i><FONT COLOR="DarkBlue">boiling,</FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">sound thereof.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> أَزَّتِ السَّحَابَةُ <b><i><FONT COLOR="DarkBlue">The cloud made a sound from afar.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> [In this instance, the TA assigns only one form to the aor., namely اَزِ3َ , and gives only أَزٌّ and أَزِيزٌ as inf. ns.] أَزِيزٌ signifies The <b><i><FONT COLOR="DarkBlue">sounding</FONT></i></b> of thunder; <b><i><FONT COLOR="DarkOliveGreen"> (S, A;*) </FONT></i></b> and of a millstone. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> You say, هَالَنِى أَزِيزُ الرَّعْدِ [<b><i><FONT COLOR="DarkBlue">The sounding of the thunder terrified me</FONT></i></b>]: and صَدَّعَنِى أَزِيزُ الرَّحَى [<b><i><FONT COLOR="DarkBlue">The sounding of the mill―stone made my head to ache</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> Also, inf. n. أَزِيزٌ, <b><i><FONT COLOR="DarkBlue">It flamed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">blazed, like fire in firewood, and was in motion, or in a state of commotion.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AO.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> أَزَّبِالقِدْرِ, [aor. اَزُ3َ ,] inf. n. أَزٌّ, <b><i><FONT COLOR="DarkBlue">He kindled a fire,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">made it to burn</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to burn fiercely, beneath the cooking―pot, in order that it might boil:</FONT></i></b> or you say, أَزَّ القِدْرَ, inf. n. as above, meaning <b><i><FONT COLOR="DarkBlue">he collected firewood beneath the cooking―pot so that the fire flamed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">blazed:</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">he made the fire to flame,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">blaze, beneath the cooking―pot.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And أَزَّ النَّارَ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> aor. اَزُ3َ , inf. n. أَزٌّ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He kindled the fire,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">made it to burn</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to burn fiercely.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> أَزَّ الشَّىْءَ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> aor. اَزُ3َ , inf. n. أَزٌّ and أَزِيزٌ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He put the thing into a state of violent motion</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">commotion:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ISd, K:) </FONT></i></b> so accord. to IDrd: <b><i><FONT COLOR="DarkOliveGreen"> (ISd:) </FONT></i></b> but Ibráheem El―Harbee explains أَزٌّ only as signifying the act of <b><i><FONT COLOR="DarkBlue">moving.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> أَزَّهُ, <b><i><FONT COLOR="DarkOliveGreen"> (A, TA,) </FONT></i></b> aor. اَزُ3َ , <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> inf. n. أَزٌّ, <b><i><FONT COLOR="DarkOliveGreen"> (S, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He put him in motion; disquieted him;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A,* TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">stirred up, roused,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">provoked, him;</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">incited, urged,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">instigated, him;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S,* A,* TA;) </FONT></i></b> عَلَى كَذَا <b><i><FONT COLOR="DarkBlue">to do such a thing.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.*) </FONT></i></b> It is said in the Kur [xix. 86], أَلَمْ تَرَ أَنّا أَرْسَلْنَا الشَّيَاطِينَ عَلَى الكَافِرِينَ تَؤُزُّهُمْ أَزَّا <b><i><FONT COLOR="DarkBlue">Seest thou not that we have sent the devils against the unbelievers inciting them strongly</FONT></i></b> to acts of disobedience? <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b> Or أَزٌّ signifies The <b><i><FONT COLOR="DarkBlue">inciting</FONT></i></b> a man to do a thing <b><i><FONT COLOR="DarkBlue">by artifice,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cunning,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">gentleness.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (El―Harbee.) </FONT></i></b>
أزج	أزّج , inf. n. تَأْزِيجٌ, <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He built</FONT></i></b> a structure of the kind called أَزَجٌ, <b><i><FONT COLOR="DarkBlue">and made</FONT></i></b> it <b><i><FONT COLOR="DarkBlue">long:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he built</FONT></i></b> a house, or chamber, <b><i><FONT COLOR="DarkBlue">in the form of what is so called.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b>
أزج	أَزَجٌ <b><i><FONT COLOR="DarkBlue">A certain kind of structure;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a house,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">chamber, built in a long,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an oblong, form;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, L, Msb;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">called in Persian</FONT></i></b> أُوِسْتَانٌ, <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, L,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and also, in the same language,</FONT></i></b> سَغْ, <b><i><FONT COLOR="DarkBlue">and</FONT></i></b> كَمَرْ: <b><i><FONT COLOR="DarkOliveGreen"> (Mgh:) </FONT></i></b> [i. e. <b><i><FONT COLOR="DarkBlue">an oblong, arched,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">vaulted, structure</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">edifice;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (<b><i><FONT COLOR="DarkBlue">such as a bridge;</FONT></i></b> see قَنْطَرَةٌ;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a portico, gallery,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">piazza;</FONT></i></b> accord. to Golius and Freytag, <b><i><FONT COLOR="DarkBlue">ædificii genus oblongum et fornicatum, porticus instar;</FONT></i></b> to which Freytag adds, <b><i><FONT COLOR="DarkBlue">portæ arcus superior:</FONT></i></b>] or, accord. to some, <b><i><FONT COLOR="DarkBlue">a roof:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> pl. [of pauc.] آزَاجٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K) </FONT></i></b> and آزُجٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, K) </FONT></i></b> and [of mult.] إِزَجَةٌ. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> ازر
أزج	أَزَجُّ , applied to a man, <b><i><FONT COLOR="DarkOliveGreen"> (S, A,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Having narrow and long eyebrows:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">having narrow and arched eyebrows:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A:) </FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">having arched eyebrows</FONT></i></b>: see زَجَجٌ:] or <b><i><FONT COLOR="DarkBlue">having narrow and long and full and arched eyebrows:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> fem. زَجَّآءُ, <b><i><FONT COLOR="DarkOliveGreen"> (A, K,) </FONT></i></b> applied to a woman: <b><i><FONT COLOR="DarkOliveGreen"> (A:) </FONT></i></b> [pl. زُجٌّ:] and one says also أَزَجُّ الحَوَاجِبِ [meaning the same]. <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> It is likewise applied to the eyebrow [as meaning <b><i><FONT COLOR="DarkBlue">Narrow and long:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">narrow and arched:</FONT></i></b> &amp;c.]: <b><i><FONT COLOR="DarkOliveGreen"> (A, TA:) </FONT></i></b> and so ↓ مُزَجَّجٌ : <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or the former signifies an eyebrow <b><i><FONT COLOR="DarkBlue">narrow and long</FONT></i></b> [&amp;c.] <b><i><FONT COLOR="DarkBlue">naturally:</FONT></i></b> and ↓ the latter, <b><i><FONT COLOR="DarkBlue">rendered so artificially.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (MF.) </FONT></i></b> And الأَزَجُّ <b><i><FONT COLOR="DarkBlue">is a name for The eyebrow</FONT></i></b> [itself] in the dial. of El―Yemen. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also, applied to a male ostrich, <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Long in step:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">longlegged and long in step:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">that runs throwing out his legs:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">having white feathers above his eyes:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> fem. زَجَّآءُ: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> and pl. زُجٌّ <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> And, applied to a man, <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Long―legged.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> Also, applied to a solid hoof, <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Wide.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. صر. [See زَجَجٌ, last sentence.]) </FONT></i></b>
أزجر	أَزْجَرُ A camel <b><i><FONT COLOR="DarkBlue">having a looseness in the vertebræ of his back, arising from disease,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">from galls,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sores, produced by the saddle:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, K: *) </FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">having a fracture in his back;</FONT></i></b>] like أَخْزَلُ. <b><i><FONT COLOR="DarkOliveGreen"> (O.) </FONT></i></b>
أزجو	أَزْجَوَ see 2, in ten places. ازجى also signifies <b><i><FONT COLOR="DarkBlue">He made</FONT></i></b> money, or bad money, <b><i><FONT COLOR="DarkBlue">to pass,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">be current.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Er―Rághib, TA.) </FONT></i></b>
أزجى	أَزْجَى <b><i><FONT COLOR="DarkBlue">More penetrating and effective</FONT></i></b> in an affair than another: <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> so in the saying, فُلَانٌ أَزْجَى بِهٰذَا الأَمْرِ مِنْ فُلَانٍ [<b><i><FONT COLOR="DarkBlue">Such a one is more penetrating and effective in this affair than such a one</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S, K. *) </FONT></i></b>
أزحف	أَزْحَفَ see 1, in the latter half, in two places. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> أَزْحَفَ said of a man means <b><i><FONT COLOR="DarkBlue">His camel,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">his horse</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the like, became fatigued.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> ازحف لَنَا بَنُو فُلَانٍ <b><i><FONT COLOR="DarkBlue">The sons of such a one became a</FONT></i></b> زَحْف <b><i><FONT COLOR="DarkBlue">to us,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> i. e., <b><i><FONT COLOR="DarkBlue">an army marching to us to fight with us.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> And ازحف فُلَانٌ <b><i><FONT COLOR="DarkBlue">Such a one attained to the utmost of that which he sought,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">desired.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> ازحف said of long journeying, <b><i><FONT COLOR="DarkBlue">It fatigued</FONT></i></b> the camels. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> ازحفت الرِّيحُ الشَّجَرَ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The wind put the trees into a state of gentle motion.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
أزخر	أَزْخَرُ [<b><i><FONT COLOR="DarkBlue">More,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">most, full,</FONT></i></b> &amp;c.]. One says, هُوَ مِنَ البُحُورِ أَزْخَرُهَا وَمِنَ البُدُورِ أَزْهَرُهَا <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">He is, of the seas, the most full,</FONT></i></b> meaning, <b><i><FONT COLOR="DarkBlue">of the bountiful, the most bountiful; and of the full moons, the most shining,</FONT></i></b> meaning, <b><i><FONT COLOR="DarkBlue">of the illustrious, the most illustrious</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b> زخرف
أزر	أَزْرٌ <b><i><FONT COLOR="DarkBlue">Strength.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, S, A, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And <b><i><FONT COLOR="DarkOliveGreen"> (or as some say, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Weakness:</FONT></i></b> thus bearing two contr. significations. <b><i><FONT COLOR="DarkOliveGreen"> (IAar, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And The <b><i><FONT COLOR="DarkBlue">back.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, S, K.) </FONT></i></b> اُشْدُدْ بِهِ أَزْرِى, in the Kur [xx. 32], means <b><i><FONT COLOR="DarkBlue">Strengthen Thou by him my back:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, S:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">confirm Thou by him my strength:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">strengthen Thou by him my weakness.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> <b><i><FONT COLOR="DarkBlue">Aid, assistance,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">help.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> Also, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or ↓ أُزْرٌ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> The <b><i><FONT COLOR="DarkBlue">place,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">part of</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">each of</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">the two flanks,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">where the</FONT></i></b> إِزَار <b><i><FONT COLOR="DarkBlue">is tied in a knot.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b>
أزر	أُزْرٌ : see أَزْرٌ.
أزرق	أَزْرَقَ see 1, in two places.
أزرق	أَزْرَقُ <b><i><FONT COLOR="DarkBlue">Of the colour termed</FONT></i></b> زُرْقَة [q. v.]; <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA;) </FONT></i></b> and ↓ أَزْرَقِىٌّ signifies the same: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> an epithet applied to a man, signifying <b><i><FONT COLOR="DarkBlue">having what is termed</FONT></i></b> زُرْقَة <b><i><FONT COLOR="DarkBlue">of the eye:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">blue,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (KL,) </FONT></i></b> [whether <b><i><FONT COLOR="DarkBlue">light</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dark</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of a middling tint,</FONT></i></b> but generally the first;] <b><i><FONT COLOR="DarkBlue">sky―coloured,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">azure;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TK;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">blue―eyed;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (MA, KL;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">gray―eyed;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (MA;) </FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">having a greenish hue in the eye:</FONT></i></b> &amp;c.: <b><i><FONT COLOR="DarkOliveGreen"> (see زُرْقَةٌ:) </FONT></i></b>] fem. زَرْقآءُ: <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb:) </FONT></i></b> pl. زُرْقٌ. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> [In the present day it is often improperly used as meaning <b><i><FONT COLOR="DarkBlue">Black:</FONT></i></b> and is applied to a horse, an ass, a mule, a bird, and any animal, and sometimes to other things, as meaning <b><i><FONT COLOR="DarkBlue">gray,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ash―coloured.</FONT></i></b>] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [And <b><i><FONT COLOR="DarkBlue">Blind;</FONT></i></b> properly <b><i><FONT COLOR="DarkBlue">by reason of a bluish,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">grayish, opacity of the crystalline lens;</FONT></i></b> i. e., <b><i><FONT COLOR="DarkBlue">by what is commonly termed a cataract in the eye.</FONT></i></b>] وَنَحْشُرُ ا لْمُجْرِمِينَ يَوْمَئِذٍ زُرْقًا, in the Kur [xx. 102], means [<b><i><FONT COLOR="DarkBlue">And we will congregate,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">raise to life, on that day, the sinners,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">unbelievers,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">blind;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Bd, K, * TA;) </FONT></i></b> because the black of the eye of the blind becomes blue, or gray: <b><i><FONT COLOR="DarkOliveGreen"> (Bd:) </FONT></i></b> Zj says that they will come forth from their graves seeing, as they were created at the first, and will become blind when congregated: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or the meaning is, <b><i><FONT COLOR="DarkBlue">thirsty:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Th, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">with their eyes become blue,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">gray, by reason of intense thirst:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ISd, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">blue―eyed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">gray―eyed,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (زُرْقَ العُيُونِ,) </FONT></i></b> because الزُّرْقَةُ is the worst of the colours of the eye, and the most hateful thereof to the Arabs, for the Greeks were their greatest enemies, and are زُرْق. <b><i><FONT COLOR="DarkOliveGreen"> (Bd.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> Applied to the iron head or blade of an arrow &amp;c., <b><i><FONT COLOR="DarkBlue">Very clear</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">bright:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ISk, S, K:) </FONT></i></b> and زُرْقٌ [used as a subst.] means <b><i><FONT COLOR="DarkBlue">spearheads</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the like;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> because of their colour; <b><i><FONT COLOR="DarkOliveGreen"> (S, TA;) </FONT></i></b> or because of their clearness, or brightness; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">polished iron heads</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">blades of arrows</FONT></i></b> &amp;c. <b><i><FONT COLOR="DarkOliveGreen"> (Ham p. 313.) </FONT></i></b> And <b><i><FONT COLOR="DarkBlue">Clear</FONT></i></b> water: <b><i><FONT COLOR="DarkOliveGreen"> (IAar, S, Msb:) </FONT></i></b> pl. as above. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> Hence, العَدُوُّ الأَزْرَقُ <b><i><FONT COLOR="DarkBlue">The sheer enemy:</FONT></i></b> or [<b><i><FONT COLOR="DarkBlue">the fierce enemy;</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">the enemy that is vehement in hostility;</FONT></i></b> because زُرْقَة of the eyes is predominant in the Greeks and the Deylem, between whom and the Arabs is a confirmed enmity. <b><i><FONT COLOR="DarkOliveGreen"> (Har p. 148.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> الأَزْرَقُ <b><i><FONT COLOR="DarkBlue">The</FONT></i></b> بَازِى [i. e. <b><i><FONT COLOR="DarkBlue">hawk,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">falcon:</FONT></i></b> because of his colour]: pl. as above. <b><i><FONT COLOR="DarkOliveGreen"> (TA. [See also زُرَّقٌ.]) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">The leopard.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b7―]</FONT></b> الزَّرْقَآءُ <b><i><FONT COLOR="DarkBlue">Wine:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> [app. because of its clearness:] so says AA. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b8―]</FONT></b> And the name of <b><i><FONT COLOR="DarkBlue">A horse of Náfi' Ibn―'Abd―El―'Ozzà.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ibn―'Abbád, K.) </FONT></i></b>
أزرقى	أَزْرَقِىٌّ : see the next preceding paragraph, first sentence. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also sing. of الأَزَارِقَةُ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> which is the appellation of <b><i><FONT COLOR="DarkBlue">A certain sect of the</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">heretics,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">schismatics, called</FONT></i></b>] خَوَارِج, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> or حَرُورِيَّة; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> so called in relation to Náfi' Ibn―ElAzrak, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> who was [of the family] of EdDool Ibn―Haneefeh: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> they asserted that 'Alee committed an act of infidelity by submitting his case to arbitration, and that Ibn―Muljam's slaughter of him was just; and they pronounced the Companions [of the Prophet] to have been guilty of infidelity. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
أزرم	أَزْرَمُ : see زَرِمٌ. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also The <b><i><FONT COLOR="DarkBlue">cat.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ISd, K.) </FONT></i></b>
أزره	أزّرهُ , inf. n. تَأْزِيرٌ, <b><i><FONT COLOR="DarkBlue">He put on him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">clad him with, an</FONT></i></b> إِزَار; <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> as also ↓ أَزَرَهُ . <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">It covered it:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,* TA:) </FONT></i></b> as in the phrase, أزّر النَّبْتُ الأَرْضَ <b><i><FONT COLOR="DarkBlue">The herbage covered the ground,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">land.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He repaired the lower part of it,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (namely, a wall,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and thus made that part like an</FONT></i></b> إِزَار: <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb:*) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he cased</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">the lower part of</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">it,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (namely, a wall,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and thus strengthened it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He strengthened him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA;) </FONT></i></b> as also ↓ أَزَرَهُ , <b><i><FONT COLOR="DarkOliveGreen"> (Fr,) </FONT></i></b> inf. n. أَزْرٌ <b><i><FONT COLOR="DarkOliveGreen"> (Fr, K.) </FONT></i></b> [See also 3.]
أزره	أَزَرَهُ , aor. اَزِرَ , <b><i><FONT COLOR="DarkOliveGreen"> (TK,) </FONT></i></b> inf. n. أَزْرٌ. <b><i><FONT COLOR="DarkOliveGreen"> (IAar, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It surrounded,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">encompassed, it,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar,* K,* TA,) </FONT></i></b> namely, a thing. <b><i><FONT COLOR="DarkOliveGreen"> (TK.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also 2, in two places: and see 3.
أزعر	أَزْعَرٌ A man <b><i><FONT COLOR="DarkOliveGreen"> (S) <b><i><FONT COLOR="DarkBlue">having scanty hair,</FONT></i></b> (S, A, Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and thin:</FONT></i></b> and a bird <b><i><FONT COLOR="DarkBlue">having scanty and thin plumage:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A:) </FONT></i></b> fem. زَعْرَآءُ: <b><i><FONT COLOR="DarkOliveGreen"> (A, Msb:) </FONT></i></b> and hair and plumage that is <b><i><FONT COLOR="DarkBlue">scanty and thin;</FONT></i></b> as also ↓ زَعِرٌ . <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> A place <b><i><FONT COLOR="DarkBlue">having few plants, or little herbage;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K;) </FONT></i></b> as also ↓ زَعِرٌ : <b><i><FONT COLOR="DarkOliveGreen"> (K, TA: in the CK, زَعْرٌ:) </FONT></i></b> pl. [of the former] زُعْرٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> رعف
أزعق	أَزْعَقَ see above, in five places. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> أَزْعَقُوا السَّيْرَ [app. for فِى السَّيْرِ] <b><i><FONT COLOR="DarkBlue">They made haste</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">in the journey,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rate of going</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Ibn―' Abbád, K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> ازعق also signifies <b><i><FONT COLOR="DarkBlue">He produced,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fetched out, by</FONT></i></b> <b><i><FONT COLOR="DarkBlue">labour</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">in digging</FONT></i></b>], <b><i><FONT COLOR="DarkBlue">water such as is termed</FONT></i></b> زُعَاق. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And ازعقوا <b><i><FONT COLOR="DarkBlue">They, in digging, came upon water such as is termed</FONT></i></b> زُعَاق. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
أزغب	أَزْغَبُ [<b><i><FONT COLOR="DarkBlue">Downy;</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">having upon it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">him, what is termed</FONT></i></b> زَغَب; as also ↓ زَغِبٌ : fem. of the former زَغْبَآءُ; and pl. زُغْبٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> You say فَرْخٌ أَزْغَبُ [<b><i><FONT COLOR="DarkBlue">A downy young bird</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (A:) </FONT></i></b> and فِرَاخٌ زُغْبٌ [<b><i><FONT COLOR="DarkBlue">downy young birds</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> And رَجُلٌ ↓ زَغِبٌ [<b><i><FONT COLOR="DarkBlue">A downy man</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (JK:) </FONT></i></b> or ↓ رَجُلٌ زَغِبُ الشَّعَرِ [<b><i><FONT COLOR="DarkBlue">a man having downy hair</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA.) </FONT></i></b> And رَقَبَةٌ زَغْبَآءُ [<b><i><FONT COLOR="DarkBlue">A downy neck</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (JK, A, Msb.) </FONT></i></b> And قِثَّآءُ أَزْغَبُ <b><i><FONT COLOR="DarkOliveGreen"> (AHn, A, TA) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">A species of cucumber</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">having upon it what resembles the</FONT></i></b> زَغَب [or <b><i><FONT COLOR="DarkBlue">down</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">of fur, which falls off by degrees when they become large, leaving them smooth.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AHn, TA.) </FONT></i></b> [For another epithet of similar meaning, see 4, in three places.] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A species of fig,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AHn, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">larger than the</FONT></i></b> وَحْشِىّ [or <b><i><FONT COLOR="DarkBlue">wild</FONT></i></b>], <b><i><FONT COLOR="DarkBlue">upon which is</FONT></i></b> زَغَب [or <b><i><FONT COLOR="DarkBlue">down</FONT></i></b>]: <b><i><FONT COLOR="DarkBlue">when stripped of this, it comes forth black: it is large, thick, and sweet: but it is a worthless sort of fig.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AHn, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> Applied to a horse, <b><i><FONT COLOR="DarkBlue">Black and white;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">white in the hind legs as high as the thighs;</FONT></i></b> syn. أَبْلَقُ. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> And [in like manner] applied to a mountain, <b><i><FONT COLOR="DarkBlue">Of which the whiteness is intermixed with its blackness;</FONT></i></b> as also ↓ زُغَبٌ . <b><i><FONT COLOR="DarkOliveGreen"> (JK, K, TA. [In some of the copies of the K, for مِنَ الجِبَالِ, we find من الحِبَالِ: that the former is the right reading, contr. to the assertion of Freytag app. based on the explanation in the TK, appears from its being added that the fem.] الزَّغْبَآءُ is the name of a certain mountain in El―Kibleeyeh; (K, TA;) </FONT></i></b> in some copies of the K, El―Kabaleeyeh. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
أزف	أَزَفُّ A male ostrich <b><i><FONT COLOR="DarkBlue">having abundant and dense</FONT></i></b> زِفّ, i. e. <b><i><FONT COLOR="DarkBlue">small feathers.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also زَفِيفٌ.
أزف	أَزِفَ , aor. اَزَفَ , inf. n. أَزَفٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K) </FONT></i></b> and أُزُوفٌ, <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (departure) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">drew, near:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K:) </FONT></i></b> and in like manner, a time. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> Hence, in the Kur [liii. 58], أَزِفَتِ الآزِفَةُ <b><i><FONT COLOR="DarkBlue">The resurrection draweth near.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, (Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">hastened,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">was quick:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he drew near, and hastened,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">was quick.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b>
أزفر	أَزْفَرُ A horse <b><i><FONT COLOR="DarkBlue">large in the sides:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in the ribs of the sides:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in the chest,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">belly:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in the middle:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> pl. زُفْرٌ. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> الزَّفْرَآءُ, used as a subst., <b><i><FONT COLOR="DarkBlue">The pudendum;</FONT></i></b> like المَعْطَآءُ; syn. السَّوْءَةُ. <b><i><FONT COLOR="DarkOliveGreen"> (IAar, TA in art. معط.) </FONT></i></b>
أزفل	أَزْفَلُ [whether with or without tenween is not shown; but accord. to general opinion, a word of this measure, if not an epithet, is perfectly decl., i. e. with tenween;] <b><i><FONT COLOR="DarkBlue">Anger;</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">sharpness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hastiness of temper.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
أزفلة	أَزْفَلَةٌ <b><i><FONT COLOR="DarkBlue">A company,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">collection,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA,) </FONT></i></b> of men, and of camels: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and ↓ أَزْفَلَى is like أَجْفَلَى, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> syn. therewith, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> signifying <b><i><FONT COLOR="DarkBlue">a collection,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an assemblage,</FONT></i></b> of any things. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> One says, جَاؤُوا بِأَزْفَلَتِهِمْ <b><i><FONT COLOR="DarkOliveGreen"> (Fr, S, TA) </FONT></i></b> and بِأَجْفَلَتِهِمْ <b><i><FONT COLOR="DarkOliveGreen"> (Fr, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">They came with their company.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Fr, S, TA.) </FONT></i></b> And جَآؤُوا أَزْفَلَةً and أَجْفَلَةً <b><i><FONT COLOR="DarkBlue">They came in a company.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Fr, S and K * in art. جفل.) </FONT></i></b>
أزفلى	أَزْفَلَى : see the next preceding paragraph.
أزق	أَزَقَ , aor. اَزِقَ ; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> and أَزِقَ, aor. اَزَقَ ; <b><i><FONT COLOR="DarkOliveGreen"> (IDrd, K;) </FONT></i></b> inf. n. <b><i><FONT COLOR="DarkOliveGreen"> (of the former, TA) </FONT></i></b> أَزْقٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K,) </FONT></i></b> and <b><i><FONT COLOR="DarkOliveGreen"> (of the latter, TA) </FONT></i></b> أَزَقٌ, <b><i><FONT COLOR="DarkOliveGreen"> (IDrd, K,) </FONT></i></b> or the latter is used by poetic licence for the former; <b><i><FONT COLOR="DarkOliveGreen"> (As, Sgh;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (said of a man, MF, or of a man's bosom or mind, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">became strait,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">straitened;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IDrd, S,* O,* K, MF;) </FONT></i></b> أَزْقٌ being thus <b><i><FONT COLOR="DarkBlue">syn. with</FONT></i></b> أَزْلٌ: <b><i><FONT COLOR="DarkOliveGreen"> (S, O:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man's bosom or mind) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">became straitened in war</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fight;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">became straitened in his bosom</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">mind, in war</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fight:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> as also ↓ تأزّق , with respect to both these significations; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> or this signifies <b><i><FONT COLOR="DarkBlue">it</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man's bosom or mind) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">became strait,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">straitened;</FONT></i></b> like تأزّل; <b><i><FONT COLOR="DarkOliveGreen"> (Fr, S;) </FONT></i></b> and ↓ تآزق signifies the same as تأزّق. <b><i><FONT COLOR="DarkOliveGreen"> (Z, in Golius.) </FONT></i></b> [See also 10.] <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> أَزَقَهُ, inf. n. أَزْقٌ, <b><i><FONT COLOR="DarkBlue">He straitened him:</FONT></i></b> the verb being trans. and intrans. <b><i><FONT COLOR="DarkOliveGreen"> (MF.) </FONT></i></b>
أزكى	أَزْكَى <b><i><FONT COLOR="DarkBlue">More,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">most, profitable:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Bd in ii. 232:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">better,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">best:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Jel ibid:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">more,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">most, pure:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Bd in xxiv. 28:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">more,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">most, lawful,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Bd and Jel in xviii. 18,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and good,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pleasant:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">more,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">most, abundant and cheap.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Bd ibid.) </FONT></i></b> See also زَكَا as a noun. زكى
أزل	أَزَلٌ <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> قِدَمٌ [i. e. <b><i><FONT COLOR="DarkBlue">Eternity, with respect to past time,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">considered retrospectively; existence from eternity;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ancientness</FONT></i></b>] <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">that is without beginning;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">continuance of existence in decreed times interminable in respect of the past;</FONT></i></b> like as أَبَدٌ is the continuance of existence in decreed times interminable in respect of the future; <b><i><FONT COLOR="DarkOliveGreen"> (KT;) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">that</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">existence,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">time,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">which has no extremity in its beginning;</FONT></i></b> like قِدَمٌ; and أَبَدٌ is that which has no extremity in its latter part; like بَقَآءٌ: the former is <b><i><FONT COLOR="DarkBlue">existence without any beginning:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Kull p. 31:) </FONT></i></b> said to be from the phrase لَمْ يَزَلْ [“he, or it, has not ceased” to be &amp;c.; i. e. “has ever” been &amp;c. <b><i><FONT COLOR="DarkOliveGreen"> (see أَزَلِىٌّ) </FONT></i></b>]: or, accord. to some, from أَزْلٌ signifying “narrowness;” because the intellect is prevented by its narrowness from perceiving its beginning: <b><i><FONT COLOR="DarkOliveGreen"> (MF:) </FONT></i></b> ازل is a name for <b><i><FONT COLOR="DarkBlue">that of which the mind is prevented by its narrowness from determining the limit of the beginning;</FONT></i></b> from أَزْلٌ meaning “narrowness;”; and ابد is a name for that of which the mind shrinks from, or shuns, the determining the limit of the end; from أُبُودٌ meaning the act of “shrinking” from a thing, or “shunning” it. <b><i><FONT COLOR="DarkOliveGreen"> (Kull pp. 30 and 31.) </FONT></i></b> Hence the saying, كَانَ فِى الأَزَلِ قَادِرًا عَالِمًا [<b><i><FONT COLOR="DarkBlue">He was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">has been, ever, powerful, knowing</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b> The phrase أَزَلَ الآزَالِ [<b><i><FONT COLOR="DarkBlue">During the space, without beginning, of all past times;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ever, in all past times;</FONT></i></b>] is like the phrase أَبَدَ الآبَادِ; said to be no evidence of the use of آزَالٌ as a pl. of أَزَلٌ in a general way by the Arabs of the classical ages, as it is here added merely as a corroborative. <b><i><FONT COLOR="DarkOliveGreen"> (MF in art. ابد.) </FONT></i></b> [See also أَزَلِىٌّ.]
أزل	أَزَلَ , <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> aor. اَزِلَ , inf. n. أَزْلٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">became in a state of straitness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">narrowness, and suffering from dearth</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">drought</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sterility.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> [See also the pass. form of the verb here following; and see 5.] <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> أَزَلَهُ, aor. as above, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> and so the inf. n., <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He confined, restricted, restrained, withheld, debarred, hindered,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">prevented, him;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,* TA;) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">straitened him; in consequence of distress,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">adversity,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">fear.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He shortened his</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a horse's) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">rope,</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">tether,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">and then left him to pasture at pleasure</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth, K, [in the CK, شَيَّبَهُ is put for سَيَّبَهُ,]) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in the place of pasturage.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> أَزَلُوا مَالَهُمْ, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or أَمْوَالَهُمْ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> aor. as above, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">They confined, restricted,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">debarred, their cattle from the place of pasturage,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">did not take,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">send, them forth thereto,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in consequence of fear,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dearth</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">drought</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sterility.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> It is said in a trad. respecting Ed―Dejjál, and his besieging the Muslims in Beytel―Makdis, [or Jerusalem,] فَيُؤْزَلُونَ أَزْلًا شَدِيدًا <b><i><FONT COLOR="DarkBlue">And they will be straitened with a vehement straitening.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And أُزِلَ النَّاسُ signifies <b><i><FONT COLOR="DarkBlue">The people suffered,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">were afflicted with, drought,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">want of rain.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
أزل	أَزَلُّ <b><i><FONT COLOR="DarkBlue">Quick,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">swift.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also زُلْزُلٌ. <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">Light</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">of flesh</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">in the hips,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">haunches:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AA, S, K:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">having little flesh in the posteriors and thighs;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">having small buttocks sticking together;</FONT></i></b> syn. أَرْسَحُ; <b><i><FONT COLOR="DarkOliveGreen"> (M, TA;) </FONT></i></b> in the copies of the K, erroneously, أَشَجُّ: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or it signifies one who is <b><i><FONT COLOR="DarkBlue">more than</FONT></i></b> أَرْسَح; <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">whose waist―wrapper will not retain its hold:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> fem. زَلَّآءُ, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> applied to a woman; <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> رَسْحَآءُ: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">having no buttock:</FONT></i></b> pl. زُلٌّ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> السِّمْعُ الأَزَلُّ means <b><i><FONT COLOR="DarkBlue">The wolf that has little flesh in the rump and thighs,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (الذِّئْبُ الأَرْسَحُ, S, in the K ذِئْبٌ أَرْسَحُ,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">begotten between the wolf and the she―hyena;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K; [the words والخِفَّةُ والقِتالُ والشَّرُّ here immediately following in the CK should be erased; their proper place being in the second of the lines below in that edition, where they are again inserted; as observed by Freytag;]) </FONT></i></b> and this epithet <b><i><FONT COLOR="DarkOliveGreen"> (الازلّ) </FONT></i></b> is inseparable: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or, accord. to IAth, الأَزَلُّ primarily signifies <b><i><FONT COLOR="DarkBlue">the small in the buttock:</FONT></i></b> and as an epithet applied to the wolf, <b><i><FONT COLOR="DarkBlue">the light,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">active;</FONT></i></b> and it is said to be from زَلَّ signifying “ he ran. ” <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> It is said in a prov., هُوَ أَسْمَعُ مِنَ السِّمْعِ الأَزَلِّ [<b><i><FONT COLOR="DarkBlue">He is more quick of hearing than the</FONT></i></b> سمع <b><i><FONT COLOR="DarkBlue">that is lean in the rump and thighs;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">than the light,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">active,</FONT></i></b> سمع]. <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> قَوْسٌ زَلَّآءُ <b><i><FONT COLOR="DarkBlue">A bow from which the arrow slips, by reason of the rapidity with which it goes forth.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
أزل	أَزِلٌ : see آزِلٌ.
أزل	أَزْلٌ <b><i><FONT COLOR="DarkBlue">Straitness; distress; difficulty;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S,* K;) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">drought,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">want of rain.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">Vehemence of might,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of strength, in war,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fight; of courage, valour,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">prowess:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of war,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fight:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of fear:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of punishment:</FONT></i></b> syn. شِدَّةُ بَأْسٍ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> It is also used as an epithet, meaning <b><i><FONT COLOR="DarkBlue">Strait; narrow; confined.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ham p. 339.) </FONT></i></b>
أزلق	أَزْلَقُ <b><i><FONT COLOR="DarkOliveGreen"> (K in art. دلص) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Hairless and glistening in body.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TK in that art.) </FONT></i></b>
أزلم	أَزْلَمُ <b><i><FONT COLOR="DarkOliveGreen"> (K) and ↓ مُزَلَّمٌ , (A'Obeyd, K,) </FONT></i></b> as also [أَزْنَمُ and زَنِمٌ and] مُزَنَّمٌ [applied to a camel], <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Having the end of the ear cut,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A'Obeyd, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">portion termed</FONT></i></b>] ↓ زَلَمَة or زَنَمَة <b><i><FONT COLOR="DarkBlue">being left</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">hanging</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">to it:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A'Obeyd, TA:) </FONT></i></b> this is done only to camels of generous race, <b><i><FONT COLOR="DarkOliveGreen"> (A'Obeyd, K,) </FONT></i></b> and to sheep or goats: the fem. of the first is زَلْمَآءُ: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> [see also زَنِمٌ: or] أَزْلَمُ, fem. as above, is applied to a goat, as meaning <b><i><FONT COLOR="DarkBlue">having what are termed</FONT></i></b> زَلَمَتَانِ [dual of زَلَمَةٌ expl. above]. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> الأَزْلَمُ الجَدَعُ signifies <b><i><FONT COLOR="DarkBlue">The mountain―goat;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> agreeably with the original meaning; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> and so ↓ المُزَلَّمُ : <b><i><FONT COLOR="DarkOliveGreen"> (K: [in the CK, وَ is erroneously omitted between the words الوَعِلُ and الصَّغِيرُ الجُثَّةِ:]) </FONT></i></b> and الزَّلْمَآءُ signifies <b><i><FONT COLOR="DarkBlue">The female mountain―goat.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Kr, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And also, i. e. الازلم الجذع, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> because it is [as though it were] always جَذَع, not becoming old, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Time,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fortune,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">that is hard,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rigorous,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in its course,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">abounding with trials</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K) <b><i><FONT COLOR="DarkBlue">and deaths:</FONT></i></b> accord. to Yaakoob, so called because deaths hang upon it, and follow it. (TA.) </FONT></i></b> They said, أَوْدَى بِهِ الأَزْلَمُ الجَذَعُ and الأَزْنَمُ الجَذَعُ, [q. v.] i. e. <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Time,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fortune,</FONT></i></b> [&amp;c.,] <b><i><FONT COLOR="DarkBlue">destroyed it;</FONT></i></b> relating to a thing that has gone, and passed, and of which one has despaired. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [See also art. جذع.] <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> الزَّلْمَآءُ also signifies <b><i><FONT COLOR="DarkBlue">The female of the hawk kind.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Kr, K.) </FONT></i></b>
أزلى	أَزَلِىٌّ [<b><i><FONT COLOR="DarkBlue">Eternal, with respect to past time; existing from eternity;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ancient without beginning;</FONT></i></b> as is implied in the S and K &amp;c.;] a thing, or being, <b><i><FONT COLOR="DarkBlue">which has not been preceded by non―existence:</FONT></i></b> it is applied to God: and to [his] knowledge: that which exists must be one of three kinds only: أَزَلِىٌّ أَبَدِىٌّ [<b><i><FONT COLOR="DarkBlue">existing from eternity,</FONT></i></b> and consequently <b><i><FONT COLOR="DarkBlue">existing to eternity</FONT></i></b>]; and this is God [who is also called القَدِيمُ الأَزَلِىُّ <b><i><FONT COLOR="DarkBlue">the Ancient without beginning</FONT></i></b>]: and لَا أَزَلِىٌّ وَ لَا أَبَدِىٌّ [<b><i><FONT COLOR="DarkBlue">not existing from eternity nor existing to eternity</FONT></i></b>]; and such is the present world: and أَبَدِىٌّ غَيْرُ أَزَلِىّ [<b><i><FONT COLOR="DarkBlue">existing to eternity without existing from eternity</FONT></i></b>]; and such is the world to come; the reverse of which [last] is impossible: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> it is a rel. n. from أَزَلٌ: or, accord. to some, it is not [genuine] Arabic: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or it is originally يَزَلِىٌّ, a rel. n. from لَمْ يَزَلْ, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> a phrase applied to that which is قَدِيم; and is formed by contraction; <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> then, the ى is changed into ا, as being easier of pronunciation; as in أَزَنِىٌّ, applied to a spear, in relation to ذُو يَزَن; <b><i><FONT COLOR="DarkOliveGreen"> (S, K,* Sgh, TA;) </FONT></i></b> and as in أَثْرَبِىٌّ, applied to a blade, <b><i><FONT COLOR="DarkOliveGreen"> (S, Sgh, TA,) </FONT></i></b> in relation to يَثْرِب: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> so say some of the learned. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b>
أزلية	أَزَلِيَّةٌ The <b><i><FONT COLOR="DarkBlue">quality,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">attribute, of</FONT></i></b> أَزَلٌ [<b><i><FONT COLOR="DarkBlue">eternity, with respect to past time,</FONT></i></b> &amp;c.]: but it is a forged term, not of the [genuine] language of the Arabs. <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b>
أزم	أَزَمَ , aor. اَزِمَ , inf. n. أَزْمٌ and أُزُومٌ, <b><i><FONT COLOR="DarkBlue">He bit with the whole mouth, vehemently:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">with the canine teeth:</FONT></i></b> or you say, أَزَمَهُ, and أَزَمَ عَلَيْهِ, meaning <b><i><FONT COLOR="DarkBlue">he bit it, and then repeated</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">the action</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">upon it, not letting it go:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he seized upon it with his mouth:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or أَزَمَهُ signifies [simply] <b><i><FONT COLOR="DarkBlue">he bit it:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> and أَزَمَ عَلَيْهِ, aor. اَزِمَ , inf. n. أَزْمٌ; and أَزِمَ, aor. اَزَمَ , inf. n. أَزَمٌ; <b><i><FONT COLOR="DarkBlue">the same;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he seized,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">took hold, upon it with his teeth:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> and أَزَمْتُ يَدَ الرَّجُلِ <b><i><FONT COLOR="DarkBlue">I bit the arm,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hand, of the man most vehemently.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> أَزَمَ بِهَا occurs in a trad. as meaning <b><i><FONT COLOR="DarkBlue">He bit it,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (referring to a ring of a coat of mail,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and held it between two of his central teeth.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AO.) </FONT></i></b> And in another trad., أَزَمَ فِي يَدِهِ, meaning <b><i><FONT COLOR="DarkBlue">He bit his arm,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hand.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And you say, أَزَمَ الفَرَسُ عَلَى فَأْسِ اللِّجَامِ <b><i><FONT COLOR="DarkBlue">The horse seized</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">with his teeth,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">champed,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">upon the</FONT></i></b> فأس [q. v.] <b><i><FONT COLOR="DarkBlue">of the bit.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> And أَزْمٌ signifies also The <b><i><FONT COLOR="DarkBlue">cutting with the canine tooth,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">with a knife,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">with other things.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [And hence,] أَزَمَ عَلَيْنَا, <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, * K, *) </FONT></i></b> aor. اَزِمَ , inf. n. أَزْمٌ <b><i><FONT COLOR="DarkOliveGreen"> (S) and أُزُومٌ, (TA,) </FONT></i></b> said of a time, <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb,) </FONT></i></b> or a year, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, distressful,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">afflictive, to us,</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">as though it bit us,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">by drought, dearth,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">scarcity;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and scant in its good things;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> as also أَزِمَ, aor. اَزَمَ , inf. n. أَزَمٌ. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> And أَصَابَتْهُمْ سَنَةٌ أَزَمَتْهُمْ, <b><i><FONT COLOR="DarkOliveGreen"> (S, K, *) </FONT></i></b> inf. n. أَزْمٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A year,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">year of dearth</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">drought</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sterility, befell them, which extirpated them:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K: *) </FONT></i></b> or, accord. to Sh, the verb in this sense is only with و. <b><i><FONT COLOR="DarkOliveGreen"> (TA. [See art. ارم.]) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> [Hence also,] أَزَمَ بِهِ, <b><i><FONT COLOR="DarkOliveGreen"> (AZ, S, K,) </FONT></i></b> inf. n. أَزْمٌ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He clave to him,</FONT></i></b> namely, his companion; <b><i><FONT COLOR="DarkOliveGreen"> (AZ, S, K;) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">to it,</FONT></i></b> namely, a place. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> And أَزَمَ عَلَيْهِ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> aor. اَزِمَ , inf. n. أَزْمٌ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He kept, attended,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">applied himself, constantly, perseveringly,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">assiduously, to it;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he clave to it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And أَزَمَ بِضَيْعَتِهِ, or لَهَا, <b><i><FONT COLOR="DarkOliveGreen"> (accord. to different copies of the K, the former being the reading in the TA,) </FONT></i></b> and عَلَيْها, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> inf. n. أُزُومٌ, <b><i><FONT COLOR="DarkOliveGreen"> (AZ, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He kept, attended,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">applied himself, constantly, perseveringly,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">assiduously, to his</FONT></i></b> ضيعة [or <b><i><FONT COLOR="DarkBlue">land,</FONT></i></b> &amp;c.]. <b><i><FONT COLOR="DarkOliveGreen"> (AZ, K, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> أَزَمَ, <b><i><FONT COLOR="DarkOliveGreen"> (Nh, K,) </FONT></i></b> inf. n. أَزْمٌ, <b><i><FONT COLOR="DarkOliveGreen"> (Nh, TA,) </FONT></i></b> also signifies <b><i><FONT COLOR="DarkBlue">He held his teeth together, one upon another:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Nh:) </FONT></i></b> [and <b><i><FONT COLOR="DarkBlue">he compressed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">put together, his lips:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (see آزِمٌ:) </FONT></i></b>] and <b><i><FONT COLOR="DarkBlue">he closed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">locked,</FONT></i></b> a door. <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> It is said in a trad., السِّوَاكُ تَسْتَعْمِلُهُ عِنْدَ تَغَيُّرِ الفَمِ مِنَ الأَزْمِ <b><i><FONT COLOR="DarkBlue">The stick for cleaning the teeth, thou shalt use it on the occasion of the mouth's becoming altered in odour from the holding of the teeth together.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Nh.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> [And hence,] أَزَمَ, <b><i><FONT COLOR="DarkOliveGreen"> (S, Nh, Msb,) </FONT></i></b> inf. n. أَزْمٌ, <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He held, refrained,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">abstained,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K, *) </FONT></i></b> عَنِ الشَّىْءِ <b><i><FONT COLOR="DarkBlue">from the thing:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">he held, refrained,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">abstained, from desiring much:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">from food</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K *) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and drink;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> as also أَزِمَ, aor. اَزَمَ , inf. n. أَزَمٌ: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">from speech;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Nh, K; *) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">like as does the faster from food:</FONT></i></b> and hence, <b><i><FONT COLOR="DarkOliveGreen"> (Nh,) </FONT></i></b> or from the next preceding signification, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> حِمْيَةٌ [meaning as explained in what follows] is termed أَزْمٌ: <b><i><FONT COLOR="DarkOliveGreen"> (Nh, Msb:) </FONT></i></b> but accord. to the relation commonly known, of a trad. in which أَزَمَ is said to occur in the last of the senses explained above, the word is أَرَمَّ, with ر and with teshdeed in the case of the م. <b><i><FONT COLOR="DarkOliveGreen"> (Nh.) </FONT></i></b> It is related in a trad., that 'Omar having asked El―Hárith Ibn―Keledeh, the طَبِيب of the Arabs, “What is the [best] remedy?” <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or having asked him respecting [the best] medical, or curative, treatment, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> the latter said, الأَزْمُ, meaning الحِمْيَةُ; <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb;) </FONT></i></b> both these words here meaning <b><i><FONT COLOR="DarkBlue">The practising abstinence;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (PS;) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the abstaining,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">desisting, from eating:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or, in this instance, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> الأَزْمُ signifies <b><i><FONT COLOR="DarkBlue">the not putting in food upon food:</FONT></i></b> and <b><i><FONT COLOR="DarkOliveGreen"> (some say, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">the being silent:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA:) </FONT></i></b> and it signifies also <b><i><FONT COLOR="DarkBlue">strength.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> أَزَمَ الشَّىْءُ <b><i><FONT COLOR="DarkBlue">The thing became contracted; became drawn together,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">compressed;</FONT></i></b> as also أَزِمَ, aor. اَزَمَ . <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
أزم	أَزِمٌ [part. n. of أَزِمَ; fem. with ة]: see أَزْمَةٌ.
أزم	أَزْمٌ : see أَزْمَةٌ.
أزم3	أَزْمَ3َ see 1, in the former half of the paragraph.
أزمة	أَزَمَةٌ : see أَزْمَةٌ.
أزمة	أَزِمَةٌ : see أَزْمَةٌ.
أزمة	أَزْمَةٌ [inf. n. of un. of 1: and hence,] <b><i><FONT COLOR="DarkBlue">A single act of eating;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA;) </FONT></i></b> i. e. <b><i><FONT COLOR="DarkBlue">an eating but once in the course of the day;</FONT></i></b> like وَجْبَةٌ [q. v.]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also, <b><i><FONT COLOR="DarkOliveGreen"> (Fr, S, Msb, K,) </FONT></i></b> and ↓ أَزَمَةٌ and ↓ آزِمَةٌ , <b><i><FONT COLOR="DarkOliveGreen"> (Fr, K, [the last in the CK like the first,]) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Straitness, hardness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">distress;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">drought, dearth,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sterility:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb:) </FONT></i></b> pl. <b><i><FONT COLOR="DarkOliveGreen"> (of the first, TA) </FONT></i></b> ↓ أَزْمٌ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> [or rather this is a coll. gen. n.,] like as تَمْرٌ is of تَمْرَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> [but originally an inf. n. of أَزَمَ. q. v.,] and إِزَمٌ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> like as بِدَرٌ is of بَدْرَةٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> Hence the trad., اشْتَدِّى أَزْمَةٌ تَنْفَرِجِى, meaning <b><i><FONT COLOR="DarkBlue">Become severe, O year of drought,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dearth,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sterility:</FONT></i></b> then <b><i><FONT COLOR="DarkBlue">thou wilt pass away:</FONT></i></b> though it has been strangely asserted that ازمة is here the proper name of a woman, to whom, on an occasion of her being taken with the pains of labour, these words were said by the Prophet. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> You also say سَنَةٌ أَزْمَةٌ and ↓ أَزِمَةٌ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> so in the copies of the K, there said to be like فَرِحَةٌ, but correctly ↓ آزِمَةٌ , as in the M &amp;c., <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> [or both are correct, being part. ns., respectively, of أَزِمَ and أَزَمَ,] and ↓ أَزُومَةٌ , meaning <b><i><FONT COLOR="DarkBlue">A distressful,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an afflictive, year;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a year of vehement drought</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dearth</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sterility.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And أَوَازِمُ [pl. of ↓ آزِمَةٌ , used as a subst.,] signifies <b><i><FONT COLOR="DarkBlue">Distressful,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">afflictive, years.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> ↓ أَزَامِ , also, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or, accord. to Aboo―'Alee, ↓ أَزُومُ , <b><i><FONT COLOR="DarkOliveGreen"> (IB,) </FONT></i></b> [each a proper name, as denoting a kind of personification,] signifies <b><i><FONT COLOR="DarkBlue">The year of drought</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dearth</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sterility.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> And you say, ↓ نَزَلَتْ بِهِمْ أَزَام and ↓ أَزُومُ <b><i><FONT COLOR="DarkBlue">Severe straitness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">distress, befell them.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA. *) </FONT></i></b>
أزمعت الأمر	أَزْمَعْتُ الأَمْرَ , and أَزْمَعْتُ عَلَى الأَمْرِ; <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> the former accord. to Ks.; the latter accord. to Kh, but disallowed by Ks; both, however, are authorized by Fr, as meaning the same, like أَجْمَعْتُهُ and أَجْمَعْتُ عَلَيْهِ; <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> and أَزْمَعْتُ بِهِ; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">I determined, resolved,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">decided, upon the affair:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Fr, S, K:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">my determination, resolution,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">decision, became fixed upon the affair,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth or Kh, S, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">to execute it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">perform it, of necessity:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">I kept constantly, firmly, steadily, steadfastly,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fixedly, to the affair:</FONT></i></b> syn. ثَبَتُّ عَلَيْهِ: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> and ↓ زَمَّعْتُ , <b><i><FONT COLOR="DarkOliveGreen"> (Ibn―'Abbád, K, [in the CK written without teshdeed,]) </FONT></i></b> followed by عَلَى before the object, inf. n. تَزْمِيعٌ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> signifies the same: <b><i><FONT COLOR="DarkOliveGreen"> (Ibn― 'Abbád, K:) </FONT></i></b> ازمع may be formed by transposition from عزم, or the ز may be a substitute for ج <b><i><FONT COLOR="DarkOliveGreen"> (IF.) </FONT></i></b> You say, ازمع المَسِيرَ [and عَلَى المَسِيرِ] <b><i><FONT COLOR="DarkBlue">He determined, resolved,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">decided, upon going, journeying,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">departing.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See also 1. <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> ازمعت الحُبْلَةُ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">The grape―vine,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">its branch,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">became large in its</FONT></i></b> زَمَعَة, i. e. <b><i><FONT COLOR="DarkBlue">knot,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">gem,</FONT></i></b> [see زَمَعٌ,] <b><i><FONT COLOR="DarkOliveGreen"> (ISh, K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and its fruit―stalk was near to coming forth.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ISh, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And ازمع النَّبْتُ <b><i><FONT COLOR="DarkBlue">The herbage made its first appearance in a scattered state:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">was not all of it equal,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">uniform, but consisted of scattered portions,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">at its first appearance,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">one part surpassing another.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b>
أزمل	أَزْمَلٌ <b><i><FONT COLOR="DarkBlue">A sound:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (As, S:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">any mixed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">confused, sound:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a sound proceeding from the prepuce of a horse</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">similar beast:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> it has no verb. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> A poet says, تَضِبُّ لِثَاتُ الخَيْلِ فِى حَجَرَاتِهَا وَتَسْمَعُ مِنْ تَحْتِ العَجَاجِ لَهَا ا زْمَلَا [<b><i><FONT COLOR="DarkBlue">The gums of the horses water in the adjacent tracts thereof, and thou hearest, beneath the dust, a sound attributable to them</FONT></i></b>]: he means أَزْمَلَا, but suppresses the ء, as is done in وَيْلُمِّهِ [for وَيْلٌ لِأُمِّهِ]. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> أَزَامِيلُ القِسِىّ means <b><i><FONT COLOR="DarkBlue">The sounds of the bows:</FONT></i></b> اَزاميل being pl. of أَزْمَلٌ, with ى to give fulness to the sound of the vowel preceding it. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And ↓ أَزْمَلَةٌ signifies The <b><i><FONT COLOR="DarkBlue">twanging sound</FONT></i></b> of a bow. <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> تَرَكَ أَزْمَلًا and ↓ أَزْمَلَةً and ↓ زَمَلَةً <b><i><FONT COLOR="DarkBlue">He left a family,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">household.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> And خَرَجَ فُلَانٌ وَخَلَّفَ أَزْمَلَهُ [<b><i><FONT COLOR="DarkBlue">Such a one went forth, and left behind him his family,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">his family and his cattle</FONT></i></b>]: and خَرَجَ بِأَزْمَلِهِ <b><i><FONT COLOR="DarkBlue">He went forth with his family and his camels and his sheep</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">goats, not leaving behind him aught of his property.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AZ, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence, app.,] أَخَذَهُ بِأَزْمَلِهِ [in one of my copies of the S, أَزْمَلَهُ,] <b><i><FONT COLOR="DarkBlue">He took it altogether;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> namely, a thing. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> And <b><i><FONT COLOR="DarkBlue">He took it with its</FONT></i></b> أَثَاث [or <b><i><FONT COLOR="DarkBlue">utensils and furniture</FONT></i></b>]; as also ↓ بِأَزْمُلِهِ and ↓ أَزْمَلَتِهِ <b><i><FONT COLOR="DarkOliveGreen"> (K) and ↓ زَمَلَتِهِ . (L, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And ↓ عِيَالَاتٌ أَزْمَلَةٌ i. e. <b><i><FONT COLOR="DarkBlue">Numerous</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">families</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">households</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S, K. *) </FONT></i></b>
أزمل	أَزْمُلٌ , whence أَخَذَهُ بِأَزْمُلِهِ: see the next preceding paragraph, last sentence but one.
أزملة	أَزْمَلَةٌ : see أَزْمَلٌ, in four places.
أزمولة	أُزْمُولَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (AA, S, K) </FONT></i></b> and <b><i><FONT COLOR="DarkOliveGreen"> (S, K) </FONT></i></b> some say <b><i><FONT COLOR="DarkOliveGreen"> (S) إِزْمَوْلَةٌ, (S, K,) </FONT></i></b> the latter accord. to As and Sb and Ez―Zubeydee, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> and ↓ إِزْمَوْلٌ , <b><i><FONT COLOR="DarkOliveGreen"> (S, TA,) </FONT></i></b> which is said by IJ to be quasi―coordinate to جِرْدَحْلٌ, because the و in it is not a letter of prolongation, for the letter before it is with fet―h, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> applied to a mountain―goat and to one of other animals, <b><i><FONT COLOR="DarkBlue">Vociferous:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AA, S, K, TA:) </FONT></i></b> or the first, [or, app, any of the three,] applied to a mountain―goat, <b><i><FONT COLOR="DarkBlue">such as, when he runs, leans,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">bears, on one side:</FONT></i></b> so accord. to AHeyth: Fr explains the first or second as applied to a horse, meaning <b><i><FONT COLOR="DarkBlue">that runs swiftly:</FONT></i></b> and in like manner to a mountain―goat. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
أزن	أَزَنُّ One <b><i><FONT COLOR="DarkBlue">suppressing his urine</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">his ordure</FONT></i></b>]; syn. حَاقِنٌ: such is one of the persons forbidden, in a trad., to act as إِمَام to others. <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. نصر: mentioned also, but not expl., in the present art. in the TA.) </FONT></i></b> [See also the next preceding paragraph.] زنأ
أزنأ	أَزْنَأُ <b><i><FONT COLOR="DarkBlue">More,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">most, strait:</FONT></i></b> so in the saying كَانَ لَا يُحِبُّ مِنَ الدُّنْيَا إِلَّا أَزْنَأَهَا [<b><i><FONT COLOR="DarkBlue">He used not to love, of worldly enjoyments,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">blessings, save the more,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">most, strait thereof</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (MF.) </FONT></i></b> زنبر
أزنج	أَزْنُجٌ : see the first paragraph.
أزنق	أَزْنَقَ see 1, last two sentences.
أزنم	أَزْنَمُ , and its fem. <b><i><FONT COLOR="DarkOliveGreen"> (زَنْمَآءُ) </FONT></i></b>: see زَنِمٌ. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> الأَزْنَمُ الجَذَعُ <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> الأَزْلَمُ الجَذَعُ [q. v.]; <b><i><FONT COLOR="DarkOliveGreen"> (K, TA;) </FONT></i></b> meaning <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Time,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fortune, to which trials are appendant:</FONT></i></b> or, as some say, <b><i><FONT COLOR="DarkBlue">hard,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rigorous, in its course.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See also what next follows.
أزنمى	أَزْنَمِىٌّ <b><i><FONT COLOR="DarkBlue">A camel of those called</FONT></i></b> الأَزْنَمِيَّةُ; thus called in relation to [a sub―tribe <b><i><FONT COLOR="DarkOliveGreen"> (بَطْن) </FONT></i></b> of بَنُو يَرْبُوعٍ or of تَمِيم named] ↓ بَنُو أَزْنَمَ . <b><i><FONT COLOR="DarkOliveGreen"> (IAar, TA.) </FONT></i></b>
أزننته	أَزْنَنْتُهُ <b><i><FONT COLOR="DarkBlue">I thought him to possess good</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">evil;</FONT></i></b> as also ↓ زَنَنْتُهُ , aor. زَنُ3َ , inf. n. زَنٌّ: or both mean <b><i><FONT COLOR="DarkBlue">I imputed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">attributed, to him good</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">evil:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> or فُلَانًا بِخَيْرٍ ↓ زَنَّ or بِشَرٍّ <b><i><FONT COLOR="DarkBlue">he thought such a one to possess good</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">evil;</FONT></i></b> like أَزَنَّهُ; syn. ظَنَّهُ بِهِ: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or, accord. to Lh, one says, أَزْنَنْتُهُ بِمَالٍ and بِخَيْرٍ <b><i><FONT COLOR="DarkBlue">I thought him to possess</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">property</FONT></i></b> and <b><i><FONT COLOR="DarkOliveGreen"> (as appears from what is said below on his authority) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">wealth</FONT></i></b>]: but ↓ زَنَنْتُهُ is what the vulgar say, and is wrong. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And أَزْنَنْتُهُ بِشَىْءٍ, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or بِكَذَا, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> and also بكذا ↓ زَنَنْتُهُ , <b><i><FONT COLOR="DarkOliveGreen"> (Har p. 112,) </FONT></i></b> [and accord. to Golius ↓ اِزْتَنَنْتُهُ , mentioned by him as from the S, but not found therein by Freytag, nor by me in either of my copies,] <b><i><FONT COLOR="DarkBlue">I suspected him of a thing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of such a thing:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K, and Har ubi suprà:) </FONT></i></b> [but] Lh says, لَا يَكُونُ الإِزْنَانُ فِى الخَيْرِ [app. meaning that أَزَنَّ is not said in relation to that which is good: see what is cited on his authority above]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And ازنّهُ بِالأَمْرِ <b><i><FONT COLOR="DarkBlue">He suspected him of the thing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">affair;</FONT></i></b> like أَظَنَّهُ. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> And هُوَ يُزَنُّ بِكَذَا [<b><i><FONT COLOR="DarkBlue">He is suspected of such a thing</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> Hassán says, حَصَانٌ رَزَانٌ مَا تُزَنُّ بِرِيبَةٍ i. e. [<b><i><FONT COLOR="DarkBlue">Chaste, staid,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">she is not suspected of evil:</FONT></i></b> [in which تُزَنُّ may be from ↓ زُنَّتْ or from أُزِنَّتْ:] but some restrict themselves to the quadriliteral verb [ازنّ]. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b>
أزنى	أَزْنَىَ see 2.
أزهر	أَزْهَرُ <b><i><FONT COLOR="DarkBlue">Shining; giving light; bright.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Sudot;, K.) </FONT></i></b> Hence, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> الأَزْهَرُ <b><i><FONT COLOR="DarkBlue">The moon.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> And الأَزْهَرَانِ <b><i><FONT COLOR="DarkBlue">The sun and the moon.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ISk, S, A, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">White;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and beautiful:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of a bright white colour:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of any shining colour:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AHn, R:) </FONT></i></b> as also ↓ زَاهِرٌ . <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> A man <b><i><FONT COLOR="DarkBlue">white,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fair, in face:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">having a bright,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">shining, face:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">having a white,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fair, and bright,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">shining, face:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> a man <b><i><FONT COLOR="DarkBlue">having a white,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fair, complexion, characteristic of good birth:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Sh, S: *) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of a bright white</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fair complexion, with a shining face:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">mixed with redness:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and زَهْرَآءُ a woman <b><i><FONT COLOR="DarkBlue">white,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fair, in face:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">having a bright,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">shining, face:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">having a white,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fair, and bright,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">shining, face:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of a bright white</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fair complexion intermixed with redness.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Bright,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">shining,</FONT></i></b> applied to an animal and to a plant. <b><i><FONT COLOR="DarkOliveGreen"> (AA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> Applied also to water [app. as meaning <b><i><FONT COLOR="DarkBlue">Bright and clear</FONT></i></b>] <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> حُوَار [app. a mistranscription for حُوَّارَى, i. e. <b><i><FONT COLOR="DarkBlue">White,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">whitened,</FONT></i></b> applied to flour]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b7―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A wild bull:</FONT></i></b> and زَهْرَآءُ <b><i><FONT COLOR="DarkBlue">a wild cow.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b8―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A white lion.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b9―]</FONT></b> <b><i><FONT COLOR="DarkBlue">A white ewer</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">jug, in which wine is made.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA voce غَرَبٌ.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b10―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Milk just drawn.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AA, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b11―]</FONT></b> الزَّهْرَآءُ is applied by Ru―beh to <b><i><FONT COLOR="DarkBlue">The white cloud</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (سَحَابَة) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">lightning in the evening.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b12―]</FONT></b> دُرَّةٌ زَهْرَآءُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A white and clear pearl.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b13―]</FONT></b> الزُّهْرُ <b><i><FONT COLOR="DarkBlue">Three nights of the beginning of the</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">lunar</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">month:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or so ↓ الزُّهَرُ . <b><i><FONT COLOR="DarkOliveGreen"> (Har p. 299.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b14―]</FONT></b> اليَوْمُ الأَزْهَرُ <b><i><FONT COLOR="DarkBlue">Friday.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, K, * TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b15―]</FONT></b> الزَّهْرَاوَانِ [<b><i><FONT COLOR="DarkBlue">The two chapters of the Kur―án entitled</FONT></i></b>] البَقَرَةُ <b><i><FONT COLOR="DarkBlue">and</FONT></i></b> آلُ عِمْرَانَ. <b><i><FONT COLOR="DarkOliveGreen"> (O, K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> A camel <b><i><FONT COLOR="DarkBlue">parting his legs wide, cropping the trees.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
أزهم	أَزْهَمَ see what next precedes.
أزهو	أَزْهَوَ see 1, in four places, in the first three sentences: <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> and again, in one place, in the last quarter of the same paragraph. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> مَا أَزْهَاهُ [meaning <b><i><FONT COLOR="DarkBlue">How proud, vain, boastful,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">selfconceited, is he!</FONT></i></b>] is from زَهَا as syn. with زُهِىَ; not from the latter of these two verbs, because the verb of wonder is not formed from a verb of which the agent is not named. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b>
أزهوقة	أُزْهُوقَةٌ sing. of أَزَاهِيق in the phrase فَرَسٌ ذَاتُ أًزَاهِيقَ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A mare having wonderful,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">admirable, qualities in running:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, TA:) </FONT></i></b> or this means <b><i><FONT COLOR="DarkBlue">a mare having a swift running.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> One says also, جَآءَ تِ الخَيْلُ أَزَاهِقَ and أَزَاهِيقَ, meaning <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">The horses,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">horsemen, came</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">in troops in a state of dispersion.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A'Obeyd, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> أَزَاهِيقُ is also the name of <b><i><FONT COLOR="DarkBlue">A horse of Ziyád Ibn―Hindábeh.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
أزهى	أَزْهَى [meaning <b><i><FONT COLOR="DarkBlue">More,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">most, proud, vain, boastful,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">self―conceited,</FONT></i></b> is, like مَا أَزْهَاهُ <b><i><FONT COLOR="DarkOliveGreen"> (q. v.) </FONT></i></b>, from زَهَا as syn. with زُهِىَ; not from the latter of these two verbs]. You say أَزْهَى مِنْ غُرَابٍ [<b><i><FONT COLOR="DarkBlue">More proud,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">than a crow</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (S, Meyd;) </FONT></i></b> because the crow, in walking, ceases not to go with a proud, or self―conceited, gait, and to look at itself: and مِنْ وَعِلٍ [<b><i><FONT COLOR="DarkBlue">than a mountain―goat</FONT></i></b>]: and من طَاؤُوسٍ [<b><i><FONT COLOR="DarkBlue">than a peacock</FONT></i></b>]: and دِيكٍ and ذُبَابٍ and ثَوْرٍ and ثَعْلَبٍ [<b><i><FONT COLOR="DarkBlue">a cock</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">a fly</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">a bull</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">a fox</FONT></i></b>]: all these are provs. <b><i><FONT COLOR="DarkOliveGreen"> (Meyd.) </FONT></i></b>
أزوج	أَزْوَجَ see the next preceding paragraph.
أزود	أَزْوَدَ see 2, in two places.
أزور	أَزْوَرُ <b><i><FONT COLOR="DarkBlue">Inclining;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">crooked; wry; distorted:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A:) </FONT></i></b> [fem. زَوْرَآءُ:] pl. زُورٌ. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">Having that kind of distortion in the</FONT></i></b> زَوْر <b><i><FONT COLOR="DarkOliveGreen"> (or <b><i><FONT COLOR="DarkBlue">middle of the breast</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">&amp;c.</FONT></i></b>] TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">which is termed</FONT></i></b> زَوَرٌ. <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> A dog <b><i><FONT COLOR="DarkBlue">whose breast</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (جَوْشَنُ) </FONT></i></b> صَدْرِهِ) <b><i><FONT COLOR="DarkBlue">is narrow,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and the</FONT></i></b> كَلْكَل [app. meaning the <b><i><FONT COLOR="DarkBlue">part between the two collar―bones</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">projecting, as though his,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">its, sides had been squeezed.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> A <b><i><FONT COLOR="DarkBlue">wry</FONT></i></b> neck. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> [A beast] <b><i><FONT COLOR="DarkBlue">that looks from the outer angles of his eyes</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K) <b><i><FONT COLOR="DarkBlue">by reason of his vehemence and sharpness of temper:</FONT></i></b> (TA: [see also زَوْرٌ:]) </FONT></i></b> or a camel <b><i><FONT COLOR="DarkOliveGreen"> (TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">that goes with an inclination towards one side, when his pace is vehement, though without any distortion in his chest.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> [See also زِوَرٌّ. Hence, app.,] الزَّوْرَآءُ is a name of <b><i><FONT COLOR="DarkBlue">Certain camels</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (مَال) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">that</FONT></i></b> <b><i><FONT COLOR="DarkBlue">belonged to Uheyhah</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Ibn―El―Juláh ElAnsáree.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> زَوْرَآءُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A bow:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K:) </FONT></i></b> because of its curving. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b7―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> A <b><i><FONT COLOR="DarkBlue">bent</FONT></i></b> bow. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b8―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> A menáreh <b><i><FONT COLOR="DarkOliveGreen"> (مَنَارَة) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">deviating from the perpendicular.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b9―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> A well <b><i><FONT COLOR="DarkOliveGreen"> (بِئْر) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">deep:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K, * TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">not straightly dug.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b10―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> A land, <b><i><FONT COLOR="DarkOliveGreen"> (أَرْض, S, K,) </FONT></i></b> and a desert, <b><i><FONT COLOR="DarkOliveGreen"> (مَفَازَة, A, or فَلَاة, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">far―extending,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and turning aside:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and أَزْوَرُ is applied [in the same sense] to a country, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> and to an army. <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b11―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> A saying, or phrase, <b><i><FONT COLOR="DarkOliveGreen"> (كَلِمَة,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">bad, and crooked,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">distorted.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also زَوْرَآءُ [as an epithet in which the quality of a subst. predominates] <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">drinking―cup or bowl of the kind called</FONT></i></b>] قَدَح. <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A certain vessel</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K) <b><i><FONT COLOR="DarkBlue">for drinking,</FONT></i></b> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">oblong, like the</FONT></i></b> تَلْتَلَة. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> هُوَ أَزْوَرُ عَنْ مَقَامِ الذُّلِّ <b><i><FONT COLOR="DarkOliveGreen"> (A) (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He is most remote from the station,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">state, of baseness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ignominiousness.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
أزوغ	أَزْوَغَ ازاغهُ فِى المَنْطِقِ, inf. n. إِزَاغَةٌ, [<b><i><FONT COLOR="DarkBlue">He made him to decline,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">deviate, from the right way in speech,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (see 1,) </FONT></i></b>] and ↓ زَوَاغْتُهُ , inf. n. مُزَاوَغَةٌ and زِوَاغٌ, [being mentioned immediately after, without any explanation, seems to signify <b><i><FONT COLOR="DarkBlue">I made him to decline,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">deviate, from the right way</FONT></i></b> therein, like as بَاعَدْتُهُ is used in the same sense as أَبْعَدْتُهُ,] <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> and بِهِ ↓ زُغْتُ . <b><i><FONT COLOR="DarkOliveGreen"> (O, TA.) </FONT></i></b>
أزوغ	أَزْوَغُ [<b><i><FONT COLOR="DarkBlue">More,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">most, wont to decline, deviate, swerve,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">turn aside,</FONT></i></b> from the right course &amp;c.]. <b><i><FONT COLOR="DarkOliveGreen"> (IJ, TA.) </FONT></i></b> زوق
أزوم	أَزُومٌ : see آزٌم, in three places. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> أَزُومُ: see أَزْمَةٌ, in two places. <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> Also, the former, <b><i><FONT COLOR="DarkBlue">Cleaving</FONT></i></b> to a thing; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> and so ↓ أُزَامٌ . <b><i><FONT COLOR="DarkOliveGreen"> (Sgh, K.) </FONT></i></b>
أزومة	أَزُومَةٌ : see أَزْمَهٌ.
أزوى	أَزْوَى , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> said of a man, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> [from زَوٌّ,] <b><i><FONT COLOR="DarkBlue">He came having with him another:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, and T in art. تو:) </FONT></i></b> mentioned by Az and Sgh on the authority of IAar: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> opposed to أَتْوَى meaning “ he came alone; by himself. ” <b><i><FONT COLOR="DarkOliveGreen"> (T in art. تو.) </FONT></i></b>
أزى الحوض	أزّى الحَوْضَ , inf. n. تَأْزِيَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, K) </FONT></i></b> and تَأْزِىْءٌ, or تَوْزِىْءٌ, <b><i><FONT COLOR="DarkOliveGreen"> (accord. to different copies of the S, [the latter irregular,]) </FONT></i></b> or both, <b><i><FONT COLOR="DarkOliveGreen"> (accord. to the TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He put,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">made, an</FONT></i></b> إِزَآء [q. v.], <b><i><FONT COLOR="DarkBlue">to the watering―trough</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tank;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> i. e. <b><i><FONT COLOR="DarkBlue">he put upon its mouth a stone,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a</FONT></i></b> جُلَّة [explained below, voce إِزَآء], or <b><i><FONT COLOR="DarkBlue">the like;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> as also ↓ آزاهُ , inf. n. إِيزَآءٌ; <b><i><FONT COLOR="DarkOliveGreen"> (S, TA;) </FONT></i></b> or ↓ تأزّاهُ . <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
أزيب	أَزْيَبُ is of the measure أَفْعَلُ, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> like أَحْمَرُ: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or, as some say, of the measure فَعْيَل; but this is a weak assertion, for it is said that there is no Arabic word of this measure; مَرْيَمُ being a foreign proper name, and ضَهْيَأ being disputed. <b><i><FONT COLOR="DarkOliveGreen"> (MF, TA.) </FONT></i></b> [In some of its senses it is an epithet, and used as such: in some, app. an epithet in which the quality of a subst. is predominant: and in some, a simple subst.: but in all its senses it is imperfectly decl.; and therefore seems to be originally an epithet.] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">Brisk, lively, sprightly, agile,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">quick.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> A man <b><i><FONT COLOR="DarkBlue">who walks with short steps:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">short in stature and in step;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA;) </FONT></i></b> likewise applied to a man. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> <b><i><FONT COLOR="DarkBlue">Ignoble, base,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">base―born.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> The <b><i><FONT COLOR="DarkBlue">offspring of fornication</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">adultery;</FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">offspring of fornication, begotten on a slave.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Abu―l―Mekárim, TA.) </FONT></i></b> One <b><i><FONT COLOR="DarkBlue">whose origin,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">lineage, is suspected;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an adopted son;</FONT></i></b> or one <b><i><FONT COLOR="DarkBlue">who claims as his father a person who is not his father;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">who is claimed as a son by a person who is not his father;</FONT></i></b> syn. دَعِىٌّ. <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> <b><i><FONT COLOR="DarkBlue">A devil:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> accord. to some, a dial. var. of أَزَبُّ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> The <b><i><FONT COLOR="DarkBlue">hedge―hog.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b7―]</FONT></b> <b><i><FONT COLOR="DarkBlue">A disagreeable, a disapproved,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an abominable, thing</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">affair.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b8―]</FONT></b> <b><i><FONT COLOR="DarkBlue">A calamity,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">misfortune.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b9―]</FONT></b> <b><i><FONT COLOR="DarkBlue">Much water:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AA, S:) </FONT></i></b> and so أَذْيَبُ. <b><i><FONT COLOR="DarkOliveGreen"> (K in art. ذيب.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b10―]</FONT></b> [<b><i><FONT COLOR="DarkBlue">A south―easterly wind;</FONT></i></b> i. e.] the [<b><i><FONT COLOR="DarkBlue">wind termed</FONT></i></b>] نَكْبَآء [q. v.] <b><i><FONT COLOR="DarkBlue">that blows between the</FONT></i></b> صَبَا <b><i><FONT COLOR="DarkBlue">and the</FONT></i></b> جَنُوب: <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K:) </FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">south wind,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a southerly wind;</FONT></i></b> syn. جَنُوبٌ; <b><i><FONT COLOR="DarkOliveGreen"> (M, K;) </FONT></i></b> of the dial. of Hudheyl; so affirm Mbr in his “ Kámil ” and IF and Et―Tarábulusee: IAth says that the people of Mekkeh use this appellation much; and it is related to be God's name for what men call the جنوب: Sh says that the people of El―Yemen, and those who voyage upon the sea between Juddah and 'Adan, cali the جنوب by the name of الأَزْيَبُ, and know not any other name for it; and that is because it is boisterous, and stirs up the sea, turning it upsidedown: [whence it seems to mean <b><i><FONT COLOR="DarkBlue">the boisterous,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">violent:</FONT></i></b>] ISh says that ذَاتُ أَزْيَبَ signifies <b><i><FONT COLOR="DarkBlue">any violent wind.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L,TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b11―]</FONT></b> [Hence it appears that it signifies also <b><i><FONT COLOR="DarkBlue">Violence.</FONT></i></b>] <p></p><b><FONT COLOR="DarkRed">[―b12―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">Enmity.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b13―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">Briskness, liveliness, sprightliness, agility,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">quickness:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ISk, S, K, TA:) </FONT></i></b> [see also أَذْيَبُ:] it is fem.: one says, مَرَّ فُلَانٌ وَلَهُ أَزْيَبُ مُنْكَرَةٌ [<b><i><FONT COLOR="DarkBlue">Such a one passed having a disapproved briskness,</FONT></i></b> &amp;c.]: this is said when one passes quickly by reason of briskness, &amp;c. <b><i><FONT COLOR="DarkOliveGreen"> (ISk, S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b14―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">Fear,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fright:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AZ, S, K:) </FONT></i></b> and so أَذْيَبُ. <b><i><FONT COLOR="DarkOliveGreen"> (K in art. ذيب.) </FONT></i></b> One says, أَخَذَنِى مِنْ فُلَانٍ الأَزْيَبُ [<b><i><FONT COLOR="DarkBlue">Fear,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fright,</FONT></i></b> arising <b><i><FONT COLOR="DarkBlue">from such</FONT></i></b> a <b><i><FONT COLOR="DarkBlue">one, seized me</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (AZ, S.) </FONT></i></b> زيت
أزيز	أَزِيزٌ inf. n. of 1.<p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">Sharpness;</FONT></i></b> syn. حِدَّةٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> ازب
أزيل	أَزْيَلٌ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or أَزْيَلُ الفَخِذَيْنِ, occurring in a trad., <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Having the thighs wide apart.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b>
أس	أَسٍ , [agreeably with analogy, as part. n. of أَسِىَ,] <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> or ↓ آسٍ <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or ↓ أَسِىٌّ <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> and ↓ أَسْيَانُ , <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> a dial. var. of أَسْوَانُ, <b><i><FONT COLOR="DarkOliveGreen"> (TA, [see art. اسو]) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Grieving, mourning,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sorrowful:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, Msb, K:) </FONT></i></b> fem. [of the first, or second,] أَسِيَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> or آسِيَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> and [of اسيان] أَسْيَانَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (M, K) </FONT></i></b> and أَسَيْى: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> pl. [of اسيان] أَسْيَانُونَ <b><i><FONT COLOR="DarkOliveGreen"> (M, K) </FONT></i></b> and أَسَايُونَ [which is extr. and somewhat doubtful] <b><i><FONT COLOR="DarkOliveGreen"> (K) and [of اسيانة] أَسْيَانَاتٌ and [of اسيى or of أَسِيَةٌ] أَسَايَا (M, K) </FONT></i></b> and [of اسيى] أَسْيَيَاتٌ. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
أس	أَسٍ : see أَسْوَانُ.
أس	أَسٌّ : see what next follows, in six places.
أس	أُسٌّ The <b><i><FONT COLOR="DarkBlue">foundation, basis,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">lowest part,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Mgh, Msb, K,) </FONT></i></b> of a building, <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K,) </FONT></i></b> or of a wall; <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb;) </FONT></i></b> as also ↓ أَسٌّ and ↓ إِسٌّ <b><i><FONT COLOR="DarkOliveGreen"> (A, K) </FONT></i></b> and ↓ أَسَاسٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Mgh, Msb, K) </FONT></i></b> and ↓ أَسَسٌ , <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> which is a contraction of أَسَاسٌ: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">commencement</FONT></i></b> of a building: and <b><i><FONT COLOR="DarkBlue">any commencement</FONT></i></b> of a thing; as also ↓ أَسٌّ and ↓ أَسَاسٌ and ↓ أَسَسٌ : <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> and the <b><i><FONT COLOR="DarkBlue">origin, source, stock,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">root,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (أَصْل,) </FONT></i></b> of a man; as also ↓ أَسٌّ : or of anything; <b><i><FONT COLOR="DarkOliveGreen"> (M, K;) </FONT></i></b> as also ↓ أَسٌّ <b><i><FONT COLOR="DarkOliveGreen"> (M, K) </FONT></i></b> and ↓ إِسٌّ and ↓ أَسِيسٌ : <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> and the <b><i><FONT COLOR="DarkBlue">heart</FONT></i></b> of a man; because [the Arabs believe that] it is the first thing that comes into existence in the womb: <b><i><FONT COLOR="DarkOliveGreen"> (M, K:) </FONT></i></b> pl. آسَاسٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, M, Mgh, Msb, K) </FONT></i></b> and إِسَاسٌ <b><i><FONT COLOR="DarkOliveGreen"> (M, Msb, K) </FONT></i></b> and أُسُسٌ; <b><i><FONT COLOR="DarkOliveGreen"> (M, Mgh, Msb, K;) </FONT></i></b> the first of which is pl. of أٌسٌّ, <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb,) </FONT></i></b> like as أَقْفَالٌ is of قُفْلٌ; <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> or of أَسَسٌ, like as أَسْبَابٌ is of سَبَبٌ; <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> or, as some say, of أُسُسٌ, [like as أَعْنَاقٌ is of عُنُقٌ,] so that it is a pl. pl.; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> and the second, of أَسٌّ, like as عِسَاسٌ is of عُسٌّ; <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> and the third, of أَسَاسٌ, <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb,) </FONT></i></b> like as عُنُقٌ is of عَنَاقٌ. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> You say, الأَوَّلِ ↓ بَنَى بَيْتَهُ عَلَى أَسَاسِهِ [<b><i><FONT COLOR="DarkBlue">He built his house upon its first foundation.</FONT></i></b>] <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> And قَلَعَهُ مِنْ أُسِّهِ [<b><i><FONT COLOR="DarkBlue">He uprooted it from its foundation</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> And أَمْرِهِ الكَذِبُ ↓ فُلَانٌ أَسَاسُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">Such a one, the foundation of his affair,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">case, is falsehood</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b> And كَانَ ذٰلَكَ عَلَى أُسِّ الدَّهْرِ, <b><i><FONT COLOR="DarkOliveGreen"> (S, M, A, K,) </FONT></i></b> and ↓ أَسِهِ , and ↓ إِسِهِ , <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">That was in old,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ancient, time;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">at the beginning of time;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, * K;) </FONT></i></b> and in like manner, عَلَي ا سْتِ الدَّهْرِ. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">A remain, relic, trace, vestige, sign, mark,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">track,</FONT></i></b> of anything. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> You say, خُذْ أُسَّ الطَّرِيقِ, or الطَّرِيقِ ↓ أَسَّ , [accord. to different copies of the K, meaning, <b><i><FONT COLOR="DarkBlue">Take thou to the track of the way,</FONT></i></b>] when one guides himself by any mark or track, or by camels' dung: but when the way is manifest, you say, خُذْ شَرَكَ الطَّرِيقِ. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> أُسٌّ also signifies The <b><i><FONT COLOR="DarkBlue">remains of ashes</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">between the</FONT></i></b> أَثَافِى, q.v.: <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> occurring in a verse of En―Nábighah Edh―Dhubyánee; but accord. to most relates of this verse, it is آسٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
أسآء	أَسَآءَ , [inf. n. إِسَآءَةٌ,] <b><i><FONT COLOR="DarkBlue">He did evil,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ill;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">acted ill; contr. of</FONT></i></b> أَحْسَنَ: <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K:) </FONT></i></b> [and so] اسِآء فِى فِعْلِهِ. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> You say, اسآء إِلَيْهِ <b><i><FONT COLOR="DarkOliveGreen"> (S, K) </FONT></i></b> and لَهُ and عَلَيهِ and بِهِ <b><i><FONT COLOR="DarkOliveGreen"> (TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He did evil</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ill,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">acted ill, to him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [See also أَسْوَى, in several senses, in art. سوي.] <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> اسآءهُ <b><i><FONT COLOR="DarkBlue">He corrupted it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">marred it;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K;) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">did it ill;</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">did it not well;</FONT></i></b> namely, a thing. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> It is said in a prov., أَسَآءَ كَارِهٌ مَا عَمِلَ [<b><i><FONT COLOR="DarkBlue">An unwilling person did ill what he did</FONT></i></b>]; relating to a man who was compelled against his will, by another, to do a thing, and marred it, or did it not well: it is applied to the man who seeks an object of want and does not take pains to accomplish it. <b><i><FONT COLOR="DarkOliveGreen"> (M, Meyd. *) </FONT></i></b> See also 1, in two places, in the former half of the paragraph. [And see 2.]
أسأيت القوس	أَسْأَيْتُ القَوْسَ <b><i><FONT COLOR="DarkBlue">I made a</FONT></i></b> سِئَة [q. v.] <b><i><FONT COLOR="DarkBlue">to the bow.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b>
أسا	أَسًا or أَسًى <b><i><FONT COLOR="DarkBlue">Curative,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">surgical, treatment.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> [See the verb أَسَا.] <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">Grief,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">mourning.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> [See the verb أَسِىَ.]
أسا	أَسْاَ^َ ↓ أَسْأَلَهُ سُؤْلَهُ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or ↓ سُؤْلَتَهُ , <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> and ↓ مَسْأَلَتَهُ , <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He accomplished for him his want.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b>
أسا الجرح	أَسَا الجُرْحَ , <b><i><FONT COLOR="DarkOliveGreen"> (aor. يَأْسُو S,) </FONT></i></b> inf. n. أَسْوٌ and أَسًا, [but in the S, the latter seems to be mentioned as a simple subst.,] <b><i><FONT COLOR="DarkBlue">He dressed the wound; treated it curatively,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">surgically.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence,] هٰذَ أَمْرٌ لَا يُؤْسَى كَلْمُهُ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">This is an affair of which the evil</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (lit. <b><i><FONT COLOR="DarkBlue">the wound</FONT></i></b>) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">will not be remedied</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> [Hence also,] أَسَا بَيْنَهُمْ, <b><i><FONT COLOR="DarkOliveGreen"> (first pers. أَسَوْتُ, S, Msb, inf. n. أَسْوٌ, S, M,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He made peace, effected a reconciliation,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">adjusted a difference, between them;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, Msb, K;) </FONT></i></b> as also بينهم ↓ أسّى . <b><i><FONT COLOR="DarkOliveGreen"> (El―Muärrij, TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> أَسِيَ aor. يَأْسَي, inf. n. أَسًا or أَسًي, <b><i><FONT COLOR="DarkBlue">He grieved,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">mourned,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, Msb, K,) </FONT></i></b> عَلَيْهِ [<b><i><FONT COLOR="DarkBlue">for him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it</FONT></i></b>], <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> and عَلَى مُصِيبَةٍ [<b><i><FONT COLOR="DarkBlue">for an affliction</FONT></i></b>], and لِفُلَانٍ [<b><i><FONT COLOR="DarkBlue">for such a one</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> [This belongs to the present art. and to art. اسى; but is distinguished in the M and K by being mentioned only in the latter art.; though the inf. n. is mentioned in the K in both arts.] Hence the saying, الإِسَآءُ يَدْفَعُ الأَسَا [<b><i><FONT COLOR="DarkBlue">Medicine dispels grief,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">mourning</FONT></i></b>] <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
أسابيب	أَسَابِيبُ pl. of سَبِيبٌ: <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> and also of أُسْبُوبَةٌ. <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> أَسَابِيبُ الوَجْهِ <b><i><FONT COLOR="DarkBlue">The beauties of the face.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. سر.) </FONT></i></b>
أساحل	أَسَاحِلُ [a pl. of which the sing. is not mentioned] <b><i><FONT COLOR="DarkBlue">Water―courses,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">places in which water flows.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ibn―'Abbád, K.) </FONT></i></b>
أساد	أَسَادَ and أَسْوَدَ <b><i><FONT COLOR="DarkBlue">He begat a boy that was a</FONT></i></b> سَيِّد [or <b><i><FONT COLOR="DarkBlue">chief, lord,</FONT></i></b> &amp;c.]: <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K:) </FONT></i></b> or they signify, <b><i><FONT COLOR="DarkOliveGreen"> (O, K,) </FONT></i></b> or signify also, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he begat a black boy:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he had a black child born to him:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> and اسودت <b><i><FONT COLOR="DarkBlue">she brought forth black children.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b>
أساس	أَسَاسٌ : see أُسٌّ, in several places.
أسافة	أَسَافَةٌ [<b><i><FONT COLOR="DarkBlue">Grief, lamentation,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">regret:</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">anger:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (see 1:) </FONT></i></b> or] <b><i><FONT COLOR="DarkBlue">excessive grief:</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">excessive anger:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">most intense grief:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> a subst. from أَسِفَ. <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> The <b><i><FONT COLOR="DarkBlue">state,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">condition, of a slave:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K:) </FONT></i></b> and, <b><i><FONT COLOR="DarkBlue">of a hired man.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> The <b><i><FONT COLOR="DarkBlue">state,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">condition, of land which scarcely,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">never, produces vegetation.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See أَسِيفٌ, in three places.
أسافة	أَسَافَةٌ : see أَسِيفٌ, in two places.
أسامة	أُسَامَةُ , determinate, <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K,) </FONT></i></b> and imperfectly decl., <b><i><FONT COLOR="DarkOliveGreen"> (M, Msb,) </FONT></i></b> as a proper name, <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The lion;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, Msb, K;) </FONT></i></b> as also الأُسَامَةُ. <b><i><FONT COLOR="DarkOliveGreen"> (Sgh, K.) </FONT></i></b> اسن
أساهى	أَسَاهِىُّ , <b><i><FONT COLOR="DarkOliveGreen"> (JK, TA,) </FONT></i></b> in the K, erroneously, ↓ أَسْهَآء , <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> أَلْوَانٌ [generally signifying <b><i><FONT COLOR="DarkBlue">Colours;</FONT></i></b> but also meaning <b><i><FONT COLOR="DarkBlue">sorts,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">species;</FONT></i></b> and here used in this latter sense, as is indicated in the TA]: a pl. having no sing.: <b><i><FONT COLOR="DarkOliveGreen"> (K, TA:) </FONT></i></b> so in the M: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or it signifies, <b><i><FONT COLOR="DarkOliveGreen"> (JK,) </FONT></i></b> or signifies also, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">various sorts</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ضُرُوبٌ مُخْتَلِفةٌ, JK, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of pace of camels;</FONT></i></b> like أَسَاهِيجُ: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and its sing. is ↓ أَسْهَآءَةٌ . <b><i><FONT COLOR="DarkOliveGreen"> (JK.) </FONT></i></b> سو
أساهيج	أَسَاهِيجُ [like أَسَاهِيكُ and أَسَاهِىُّ] <b><i><FONT COLOR="DarkBlue">Various sorts</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, O, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of running,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of going,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pace,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, K,) </FONT></i></b> or, as in one copy of the K, <b><i><FONT COLOR="DarkBlue">of the going,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pace, of camels.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">Varieties of false,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">vain, things</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sayings</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">deeds.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, TA.) </FONT></i></b>
أساهيك	أَسَاهِيكُ [like أَسْاهِيجُ] <b><i><FONT COLOR="DarkBlue">Various sorts of running</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ibn―'Abbád, O, K) </FONT></i></b> of beasts; and their <b><i><FONT COLOR="DarkBlue">frisking away</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">to the right and left.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
أساوة	أُسَاوَةٌ <b><i><FONT COLOR="DarkBlue">Medical, curative, therapeutical,</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">surgical,] treatment.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ibn―El―Kelbee, Sgh, K.) </FONT></i></b> By rule it should be [إِسَاوَةٌ,] with kesr. <b><i><FONT COLOR="DarkOliveGreen"> (Sgh, TA.) </FONT></i></b>
أسبت	أَسْبَتَ see 1, former half, in four places. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> اسبتت الحَيَّةُ, inf. n. إِسْبَاتٌ <b><i><FONT COLOR="DarkBlue">The serpent was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, silent;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">bent down its head,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">lowered its eyes, looking towards the ground.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> [اسبت <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a drug) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">produced the kind,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">degree,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">semblance, of sleep termed</FONT></i></b> سُبَات: and hence, <b><i><FONT COLOR="DarkBlue">it torpified,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">benumbed:</FONT></i></b> often used in this sense in medical works: and ↓ سبّت is also used in this sense in the present day.] <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> See also 1, near the end of the paragraph.
أسبد	أَسْبَدَ see 2, in three places; first and last sentences.
أسبغ	أَسْبَغُ <b><i><FONT COLOR="DarkBlue">More</FONT></i></b> [and <b><i><FONT COLOR="DarkBlue">most</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">complete, full, ample,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">free from deficiency</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">in breadth</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">in length</FONT></i></b>]: occurring in this sense in a trad., relating to a coat of mail. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
أسبق	أَسْبَقُ [<b><i><FONT COLOR="DarkBlue">More,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">most, preceding</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">prevenient; more,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">most outgoing</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">outstripping;</FONT></i></b> &amp;c.]. أَسْبَقُ مِنَ الأَجَلِ and مِنَ الأَفْكَارِ are provs. [meaning <b><i><FONT COLOR="DarkBlue">More prevenient than the period of death</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">than the thoughts</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Meyd.) </FONT></i></b>
أسبل	أَسْبَلُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> A man <b><i><FONT COLOR="DarkBlue">long in the</FONT></i></b> سَبَلَة [q. v., here said in the TA to mean the <b><i><FONT COLOR="DarkBlue">beard,</FONT></i></b> but this is questionable], as also ↓ سَبَلَانِىٌّ and ↓ مُسْبِلٌ and ↓ مُسْبَلٌ and ↓ مُسَبِّلٌ and ↓ مُسَبَّلٌ . <b><i><FONT COLOR="DarkOliveGreen"> (M, K, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And the fem., سَبْلَآءُ, <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> A woman <b><i><FONT COLOR="DarkBlue">having hair in the place of the mustache.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> An eye <b><i><FONT COLOR="DarkBlue">having long lashes.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b>
أسبلت الطريق	أَسْبَلَتِ الطَّرِيقُ <b><i><FONT COLOR="DarkBlue">The road had many passengers following,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">succeeding, one another,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">going repeatedly to and fro, upon it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> اسبل إِزَارَهُ, <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K,) </FONT></i></b> inf. n. إِسْبَالٌ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He let loose, let down,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">lowered, his waist―wrapper;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K;) </FONT></i></b> and so السِّتْرَ <b><i><FONT COLOR="DarkBlue">the veil,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">curtain,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he let down, let fall,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">made to hang down, the veil,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">curtain:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh:) </FONT></i></b> the former act is forbidden in a trad. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And اسبلت ذَيْلَهَا [<b><i><FONT COLOR="DarkBlue">She made her skirt to hang down;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to hang down low, so that she dragged it on the ground</FONT></i></b>]; said of a woman. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> And اسبل ثَوْبَهُ <b><i><FONT COLOR="DarkBlue">He dragged his garment</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">on the ground</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (O;) </FONT></i></b> and ↓ سبّلهُ signifies the same, <b><i><FONT COLOR="DarkOliveGreen"> (O, TA,) </FONT></i></b> inf. n. تَسْبِيلٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And اسبل ذَنَبَهُ <b><i><FONT COLOR="DarkBlue">He made his tail to hang down; he hung down his tail;</FONT></i></b> said of a horse. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence,] اسبل المَآءَ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">poured forth the water.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> And اسبل دَمْعَهُ <b><i><FONT COLOR="DarkOliveGreen"> (M, K, TA) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He shed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">let fall, his tears.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> The verb is also similarly used intransitively. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> You say, of a part of the beard, اسبل عَلَى الصَّدْرِ [<b><i><FONT COLOR="DarkBlue">It fell,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hung down, upon the breast</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Az, O, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And اسبل المَطَرُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The rain let fall a shower, and became dense;</FONT></i></b> as though it let down a curtain: <b><i><FONT COLOR="DarkOliveGreen"> (A, TA: [but accord. to this explanation, the verb is app. trans.; and the phrase, elliptical:]) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the rain fell continuously,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in consecutive showers, and in large drops:</FONT></i></b> and in like manner, الدَّمْعُ <b><i><FONT COLOR="DarkBlue">the tears.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And اسبلت السَّمَآءُ <b><i><FONT COLOR="DarkOliveGreen"> (AZ, S, M, K) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The sky let fall its rain issuing from the clouds and not as yet having reached the earth:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AZ, S, TA:) </FONT></i></b> or [simply] <b><i><FONT COLOR="DarkBlue">the sky rained.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> And اسبلت أَرْوَاقُ العَيْنِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The sides of the eye shed tears.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, K, * TA, all in art. روق.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> And اسبل عَلَيْهِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He poured forth his speech against him abundantly,</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">in torrents,</FONT></i></b>] <b><i><FONT COLOR="DarkOliveGreen"> (A, K, * TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">like as rain pours.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A. TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A4―]</FONT></b> اسبل الزَّرْعُ <b><i><FONT COLOR="DarkBlue">The seed―produce put forth its</FONT></i></b> سُنْبُل [or <b><i><FONT COLOR="DarkBlue">ears</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> and so ↓ سَنْبَلَ ; <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb;) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">put forth its</FONT></i></b> سَبَل, <b><i><FONT COLOR="DarkOliveGreen"> (Msb in explanation of the former,) </FONT></i></b> which is syn. with سُنْبُل, <b><i><FONT COLOR="DarkOliveGreen"> (S, M, Msb, K,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">its</FONT></i></b> سَبُولَة: <b><i><FONT COLOR="DarkOliveGreen"> (K in explanation of the former:) </FONT></i></b> [Mtr says,] ↓ تَسَنْبَلَ I have not found. <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b>
أسبوبة	أُسْبُوبَةٌ [like أُهْجُوَّةٌ, contr. of أُمْدُوحَةٌ,] <b><i><FONT COLOR="DarkBlue">A thing</FONT></i></b> [meaning <b><i><FONT COLOR="DarkBlue">reviling speech</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">with which persons revile one another:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, TA:) </FONT></i></b> pl. أَسَابِيبُ. <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b> Using it in this sense, <b><i><FONT COLOR="DarkOliveGreen"> (M, TA,) </FONT></i></b> one says, بَيْنَهُمْ أُسْبُوبَةٌ يَتَسَابُّونَ بِهَا [<b><i><FONT COLOR="DarkBlue">Between them is reviling speech</FONT></i></b>] <b><i><FONT COLOR="DarkOliveGreen"> (S, M, A, * K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">with which they revile one another.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, TA.) </FONT></i></b>
أسبوع	أُسْبُوعٌ <b><i><FONT COLOR="DarkBlue">A certain number of days;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, * Msb, K; *) </FONT></i></b> i. e. <b><i><FONT COLOR="DarkBlue">seven days; a week;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> also termed ↓ سُبُوعٌ , <b><i><FONT COLOR="DarkOliveGreen"> (Lth, Msb, K,) </FONT></i></b> by some of the Arabs; <b><i><FONT COLOR="DarkOliveGreen"> (Lth, Msb;) </FONT></i></b> [and ↓ سُبْعٌ , as shown by what follows:] pl. of the first أَسَابِيعُ. <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA.) </FONT></i></b> One says, ↓ أَقَمْتُ عِنْدَهُ سُبْعَيْنِ [in the sense of أُسْبُوعَيْنِ, which is more common,] i. e. <b><i><FONT COLOR="DarkBlue">I remained at his abode two weeks.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also The <b><i><FONT COLOR="DarkBlue">seventh day;</FONT></i></b> and so ↓ سُبُوعٌ ; as in a trad., where it is said, إِذَا كَانَ يَوْمَ سُبُوعِهِ, meaning <b><i><FONT COLOR="DarkBlue">When his seventh day after the celebration of his marriage is come.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [↓ يَوْمُ السُّبُوعِ is used in this sense in the present day: and also as meaning <b><i><FONT COLOR="DarkBlue">The seventh day after childbirth;</FONT></i></b> in which sense it is generally to be understood when used unrestrictedly; as this day is celebrated with more rejoicing than the former: also as meaning <b><i><FONT COLOR="DarkBlue">the seventh day after the return from pilgrimage.</FONT></i></b>] <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">Seven circuitings</FONT></i></b> [round the House of God, meaning the Kaabeh]: <b><i><FONT COLOR="DarkOliveGreen"> (Lth, Mgh, Msb:) </FONT></i></b> pl. أَسَابِيعُ <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb) </FONT></i></b> and أُسْبُوعَاتٌ. <b><i><FONT COLOR="DarkOliveGreen"> (Lth, Mgh, Msb.) </FONT></i></b> You say, طَافَ بِالبَيْتِ أُسْبُوعًا, <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, * K,) </FONT></i></b> and ↓ سُبُوعًا , <b><i><FONT COLOR="DarkOliveGreen"> (Lth, IDrd, K,) </FONT></i></b> but A boo Sa'eed says, I know not any one who has said this except IDrd, and the former is the word commonly known, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> and ↓ سَبْعًا , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> and ↓ سُبْعًا , <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He circuited round the House</FONT></i></b> [of God] <b><i><FONT COLOR="DarkBlue">seven times,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">seven circuitings;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh;) </FONT></i></b> and ثَلَاثَةَ أَسَابِيعَ [<b><i><FONT COLOR="DarkBlue">thrice seven times,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">thrice seven circuitings</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b>
أسبية	أُسْبِيَّةٌ : see the next preceding paragraph.
أستاذ	أُسْتَاذٌ a foreign word, pronounced to be such because س and ذ do not occur in any one Arabic word, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> not found in the poetry of the pagan times, <b><i><FONT COLOR="DarkOliveGreen"> (Ibn―Dihyeh in TA art. ستذ,) </FONT></i></b> nor in the language of those times, <b><i><FONT COLOR="DarkOliveGreen"> (Shifá el―Ghaleel, ibid.,) </FONT></i></b> [arabicized from the Persian أُسْتَادْ,] <b><i><FONT COLOR="DarkBlue">A master:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (MF:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a skilful man, who is held in high estimation:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a preceptor; a tutor; a teacher: a craftmaster:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ibn―Dihyeh; and Golius on the authority of Meyd:) </FONT></i></b> [and so in the present day; as also أُسْتَا and أُسْطَا:] also applied by the vulgar to <b><i><FONT COLOR="DarkBlue">a eunuch;</FONT></i></b> because he generally tutors children: <b><i><FONT COLOR="DarkOliveGreen"> (Shifá el―Ghaleel, and Ibn―Dihyeh:) </FONT></i></b> pl. أُسْتَاذُونَ <b><i><FONT COLOR="DarkOliveGreen"> (Har p. 377) </FONT></i></b> [and أَسَاتِيذُ and أَسَاتِذَةٌ; and vulgarly, in the present day, أُسْتَوَاتٌ and أُسْطَوَاتٌ]. استبرق
أستزرع ا لله ولدى للبر وأسترزقه له من الحل	أَسْتَزْرِعُ ا للّٰهَ وَلَدِى لِلْبِرِّ وَأَسْتَرْزِقُهُ لَهُ مِنَ الحِلِّ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">I beg God to make my offspring grow up for piety, and I beg of Him means of subsistence for them,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">him, of such kind as is of lawful attainment</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
أسته	أَسْتَهُ , applied to a man, <b><i><FONT COLOR="DarkOliveGreen"> (ISk, S, Mgh,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Large in the</FONT></i></b> اِسْت, <b><i><FONT COLOR="DarkOliveGreen"> (ISk, S, Mgh, K,) </FONT></i></b> or عَجُز; <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> as also ↓ سُتَاهِىٌّ , <b><i><FONT COLOR="DarkOliveGreen"> (ISk, S, Mgh, K,) </FONT></i></b> and ↓ سُتْهُمٌ : <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> and so, applied to a woman, سَتْهَآءُ [fem. of the first], and ↓ سُتْهُمٌ , in which the م is augmentative, <b><i><FONT COLOR="DarkOliveGreen"> (ISk, S,) </FONT></i></b> and ↓ سَتِهَةٌ : <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> pl. [of the first] سُتُهٌ, like كُتُبٌ, and سُتْهَانٌ: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> and ↓ مُسْتَهٌ , applied to a man, signifies <b><i><FONT COLOR="DarkBlue">large in the buttocks.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And, as also ↓ سُتَاهِىٌّ and ↓ سَتِهٌ and ↓ سُتْهُمٌ , <b><i><FONT COLOR="DarkBlue">A seeker,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">desirer, of the</FONT></i></b> اِسْت; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> or one <b><i><FONT COLOR="DarkBlue">addicted thereto;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> لُوطِىٌّ [one <b><i><FONT COLOR="DarkBlue">addicted to the crime of the people of Lot</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TK.) </FONT></i></b>
أسته	أُسْتِهَ <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, large in the buttocks.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
أستى	أُسْتِىٌّ The <b><i><FONT COLOR="DarkBlue">warp</FONT></i></b> of cloth; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> as also أُسْدِىٌّ and أُزْدِىٌّ: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> but it is improperly mentioned in this art.; for it is [originally أُسْتُوىٌ,] of the measure أُفْعُولٌ. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
أستى	أُسْتِىٌّ : see سَتًى, above, in two places. سجح
أسجح	أَسْجَحُ <b><i><FONT COLOR="DarkBlue">Beautiful, and of just proportion;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, S, L, K;) </FONT></i></b> applied to the make, <b><i><FONT COLOR="DarkOliveGreen"> (T,) </FONT></i></b> or to the face, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or to a man: <b><i><FONT COLOR="DarkOliveGreen"> (L:) </FONT></i></b> or a face <b><i><FONT COLOR="DarkBlue">equable in form.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> And رَجُلٌ أَسْجَحُ الخَدَّيْنِ <b><i><FONT COLOR="DarkOliveGreen"> (A, L, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A man even, and soft, and long, in moderation, with little flesh, and wide, in the cheeks:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">smooth, and long, with little flesh, and wide, in the cheeks.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also A camel <b><i><FONT COLOR="DarkBlue">thin in the lip.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ham p. 283.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And the fem., سَجْحَآءُ, A she―camel <b><i><FONT COLOR="DarkBlue">perfect,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">complete,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in length,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tallness, and in largeness:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L:) </FONT></i></b> and a she―camel <b><i><FONT COLOR="DarkBlue">long in the back.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
أسجد	أَسْجَدُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Having his leg inflated,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">swollen:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA:) </FONT></i></b> applied to a man. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
أسجر	أَسْجَرُ , applied to a pool of water left by a torrent <b><i><FONT COLOR="DarkOliveGreen"> (غَدِيرٌ) </FONT></i></b>, <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Having mud unmixed with sand;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">having good mud:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of which the water inclines to a red colour;</FONT></i></b> which is the case when its rain―water is recent, before it has become clear: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> rain―water <b><i><FONT COLOR="DarkBlue">intermixed with turbidness and redness.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> A man <b><i><FONT COLOR="DarkBlue">having what is termed</FONT></i></b> سَجَرٌ or سُجْرَةٌ <b><i><FONT COLOR="DarkBlue">in the eye or eyes:</FONT></i></b> fem. سَجْرَآءُ <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> عَيْنٌ سَجْرَآءُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">An eye of which the white is intermixed with redness:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">an eye in which is what is termed</FONT></i></b> سَجَرٌ [q. v.]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> قَطْرَةٌ سَجْرَآءُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A turbid drop:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, * TA:) </FONT></i></b> and in like manner نُطْفَةٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
أسجل	أَسْجَلُ : see سَجِيلٌ. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> سَجْلَآءُ, [the fem.,] applied to a she―camel, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> means <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Long in the udder:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">big in the udder:</FONT></i></b> pl. سُجْلٌ. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And, applied to a woman, <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Big in the posteriors:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> pl. as above. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
أسجم	أَسْجَمَ see 1, last two sentences.
أسجم	أَسْجَمُ A camel <b><i><FONT COLOR="DarkBlue">that does not utter the grumbling cry termed</FONT></i></b> رُغَآء: <b><i><FONT COLOR="DarkOliveGreen"> (S, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">that does not bray clearly:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> أَزْيَمُ. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
أسجو	أَسْجَوَ see 2. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> اسجت النَّاقَةُ <b><i><FONT COLOR="DarkBlue">The she―camel had much milk.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Sgh, K.) </FONT></i></b>
أسجوعة	أُسْجُوعَةٌ : see سَجْعٌ, in three places.
أسحبت من الطعام و الشراب	أَسْحَبْتُ مِنَ الطَّعَامِ وَ الشَّرَابِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">I took,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ate and drank, much of the food and beverage;</FONT></i></b> as also ↓ تَسَحَّبْتُ : because it is the habit of the glutton to draw and appropriate to himself the victuals [and beverages]. <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b>
أسحت	أَسْحَتَ see above, in six places. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence,] أُسْحِتَ, said of a man, <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">His property went away.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lh, TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> اسحت <b><i><FONT COLOR="DarkBlue">He gained,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">earned, what is termed</FONT></i></b> سُحْت [i.e. <b><i><FONT COLOR="DarkBlue">gain that was unlawful,</FONT></i></b> &amp;c.]; <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K;) </FONT></i></b> as also ↓ سَحَتَ : <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he earned little.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> You say, اسحت فِى تِجَارَتِهِ <b><i><FONT COLOR="DarkBlue">He earned such gain in his traffic;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A;) </FONT></i></b> as also فِيهَا ↓ سَحَتَ : <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he earned little therein;</FONT></i></b> and so اسحت تِجَارَتَهُ. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> And اسحتت تِجَارَتُهُ <b><i><FONT COLOR="DarkBlue">His traffic was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, disapproved, abominable,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">foul, and unlawful.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
أسحق	أَسْحَقُ : see سَحِيقٌ. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Also <b><i><FONT COLOR="DarkBlue">Bald:</FONT></i></b> of the dial. of El―Yemen. <b><i><FONT COLOR="DarkOliveGreen"> (Freytag, from IDrd.) </FONT></i></b>]
أسحم	أَسْحَمُ <b><i><FONT COLOR="DarkBlue">Black;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K;) </FONT></i></b> like أَسْخَمُ; <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. سخم;) </FONT></i></b> applied to the crow; see سُحْمَةٌ: <b><i><FONT COLOR="DarkOliveGreen"> (Lth, TA:) </FONT></i></b> fem. سَحْمَآءُ; <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA;) </FONT></i></b> applied to a plant of that colour; <b><i><FONT COLOR="DarkOliveGreen"> (ISk, TA;) </FONT></i></b> and particularly to the نَصِىّ when it is of that colour, and thus applied as an intensive epithet; and to a woman in the same sense: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and ↓ إِسْحِمَانٌ signifies anything <b><i><FONT COLOR="DarkBlue">black</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ISd, K) </FONT></i></b> accord. to some; but this is a mistake, for it is only أَسْحَمُ. <b><i><FONT COLOR="DarkOliveGreen"> (ISd, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence,] الأَسْحَمُ is the name of <b><i><FONT COLOR="DarkBlue">A certain idol,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">which was black.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">The night.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> [Hence likewise,] أَسْحَمُ signifies also <b><i><FONT COLOR="DarkBlue">Clouds</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (سَحَابٌ) </FONT></i></b>: <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> or, as some say, <b><i><FONT COLOR="DarkBlue">black clouds:</FONT></i></b> and سَحْمَآءُ signifies <b><i><FONT COLOR="DarkBlue">a black cloud.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">Blood into which are dipped the hands of persons swearing, one to another;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">blood into which the hand is dipped on the occasion of swearing with another</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">others:</FONT></i></b> said to have this meaning in the saying of El―Aashà, رَضِيعَىْ لِبَانِ ثَدْىِ أُمٍّ تَحَالَفَا بِأَسْحَمَ دَاجٍ عَوْضُ لَا تَتَفَرَّقُ [<b><i><FONT COLOR="DarkBlue">Two foster―brothers by the sucking of the breast of one mother swore together, by dark blood into which they dipped their hands, that you,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">they,</FONT></i></b> i. e. a tribe <b><i><FONT COLOR="DarkOliveGreen"> (قَبِيلَة) </FONT></i></b> or a company of men <b><i><FONT COLOR="DarkOliveGreen"> (جَمَاعَة) </FONT></i></b>, for, without the context, the meaning is doubtful, <b><i><FONT COLOR="DarkBlue">should not ever become separated</FONT></i></b>]: or it has here one, or another, of three meanings here following. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> The <b><i><FONT COLOR="DarkBlue">womb.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b7―]</FONT></b> The <b><i><FONT COLOR="DarkBlue">nipple of a woman's breast:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">blackness of the nipple of a woman's breast.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b8―]</FONT></b> <b><i><FONT COLOR="DarkBlue">A skin such as is termed</FONT></i></b> زِقّ <b><i><FONT COLOR="DarkBlue">for wine:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> because of its blackness: and ↓ سُحَيْمٌ also signifies <b><i><FONT COLOR="DarkBlue">a</FONT></i></b> زِقّ <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b9―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">A horn:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> thus in the saying of Zuheyr, وَتَذَبِيبُهَا عَنْهُ بِأَسْحَمَ مِذْوَدِ [<b><i><FONT COLOR="DarkBlue">And the frequent repelling of her,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">them, from him with a horn;</FONT></i></b> so that مذود is merely an explicative adjunct, for it also means a horn, or it may be rendered here <b><i><FONT COLOR="DarkBlue">an instrument for repel―ling</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (S, * TA:) </FONT></i></b> or [اسحم is here an epithet, and] the meaning is, <b><i><FONT COLOR="DarkBlue">with a black horn.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> Another poet uses the phrase تَذُبُّ بِسَحْمَاوَيْنِ. [so in the TA, app. a mistranscription for تَذُبُّ,] i. e., [reading تَذُبُّ, <b><i><FONT COLOR="DarkBlue">She repels</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">with a pair of horns;</FONT></i></b> using the fem, as meaning بِصِيصيَتَيْنِ; as though he said بِصِيصِيتَيْنِ سَحْمَاوَيْنِ [<b><i><FONT COLOR="DarkBlue">with two black horns</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (IAar, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b10―]</FONT></b> The fem., السَّحْمَآءُ also signifies <b><i><FONT COLOR="DarkBlue">The</FONT></i></b> دُبُر [here meaning <b><i><FONT COLOR="DarkBlue">anus</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> because of its colour. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b11―]</FONT></b> For another signification of the fem., see سَحَمٌ.
أسحمان	أُسْحُمَانٌ <b><i><FONT COLOR="DarkBlue">Of the colour termed</FONT></i></b> أُدْمَةٌ [here app. meaning <b><i><FONT COLOR="DarkBlue">tawniness</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">in an intense degree.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">A sort of tree.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b> A poet uses the phrase الأُسْحُمَانُ الأَسْحَمُ [<b><i><FONT COLOR="DarkBlue">The black,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dark,</FONT></i></b> اسحمان]. <b><i><FONT COLOR="DarkOliveGreen"> (M, TA.) </FONT></i></b>
أسحوان	أُسْحُوَانٌ , with damm, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> A man <b><i><FONT COLOR="DarkOliveGreen"> (S) <b><i><FONT COLOR="DarkBlue">that eats much.</FONT></i></b> (S, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And <b><i><FONT COLOR="DarkOliveGreen"> (K) <b><i><FONT COLOR="DarkBlue">Beautiful,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">comely,</FONT></i></b> (K,) </FONT></i></b> so expl. by AO, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">and</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">tall,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> thus expl. by Fr, likewise applied to a man. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
أسحوب	أُسْحُوبٌ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> A man <b><i><FONT COLOR="DarkBlue">who eats and drinks much,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">vehemently:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> Az says that the word known to him in the former sense is أُسْحُوتٌ, with ت; but that perhaps اسحوب is allowable. <b><i><FONT COLOR="DarkOliveGreen"> (L, TA.) </FONT></i></b>
أسحوت	أُسْحُوتٌ : see the following paragraph.
أسحوف	أُسْحُوفٌ : see سَحُوفٌ. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> أُسْحُوفُ الأَحَالِيلِ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> mentioned by ISh, on the authority of Aboo―Aslam, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> and إِسْحَوْفُ الاحاليل, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> thus accord. to Sb, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> A she―camel <b><i><FONT COLOR="DarkBlue">wide in the orifices of the teats:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Aboo―Aslam, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">having much milk, the streaming of which causes a sound to be heard.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Aboo―Málik, K, * TA.) </FONT></i></b>
أسحية	أُسْحِيَّةٌ <b><i><FONT COLOR="DarkOliveGreen"> (with damm, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Any integument of skin upon the portions of flesh that are on bones.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Az, K.) </FONT></i></b>
أسخم	أَسْخَمُ <b><i><FONT COLOR="DarkBlue">Black;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> like أَسْحَمُ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [The fem.] سَخْمَآءُ is said to be applied to wine <b><i><FONT COLOR="DarkOliveGreen"> (خَمْر) </FONT></i></b> as meaning <b><i><FONT COLOR="DarkBlue">Inclining to blackness:</FONT></i></b> but what has been said above [app. as to the word and the meaning] is more approved. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> Also, applied to a [stony tract such as is termed] حَرَّة, <b><i><FONT COLOR="DarkBlue">Of which what is smooth,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">soft,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">plain, thereof, is intermixed with what is rugged.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
أسخى	أَسْخَى [<b><i><FONT COLOR="DarkBlue">More,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">most, liberal, bountiful, munificent,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">generous</FONT></i></b>]: see an ex. voce لَافِظٌ.
أسد	أَسَدٌ [The <b><i><FONT COLOR="DarkBlue">lion;</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">a certain beast of prey,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">well known:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, A, Msb, K:) </FONT></i></b> IKh and others have mentioned more than five hundred names for it; and it is said to have a thousand names [in the Arabic language; but these, with few exceptions, are epithets used as substs.]: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> pl. [of pauc.] آسُدٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, K [in the TA with two hemzehs, أَأْسُدٌ, which is the original form, but deviating from the regular pronunciation,]) </FONT></i></b> and آسَادٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K) </FONT></i></b> and [of mult.] أُسُودٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, M, Msb, K) </FONT></i></b> and أُسُدٌ <b><i><FONT COLOR="DarkOliveGreen"> (S) and أُسْدٌ, (S, M, Msb, K,) </FONT></i></b> the last two of which are contractions of the form next preceding them, <b><i><FONT COLOR="DarkOliveGreen"> (S) and أُسْدَانٌ (K) </FONT></i></b> and ↓ مَأْسَدَةٌ , <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K,) </FONT></i></b> the last called by some a pl., but [rightly] said by others to be a quasi―pl. n.: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> the female is called أَسَدَةٌ; <b><i><FONT COLOR="DarkOliveGreen"> (AZ, Ks, S, M, A, Msb, K;) </FONT></i></b> or أَسَدٌ is applied to the male and the female, and sometimes the female is called أَسَدَةٌ. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> لَقِيتُ مِنْهُ أَسَدًا is a phrase [meaning <b><i><FONT COLOR="DarkBlue">I found him to be a man of exceeding boldness;</FONT></i></b> being] expressive of an intensive degree of boldness. <b><i><FONT COLOR="DarkOliveGreen"> (Mughnee in art. ب.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> الأَسَدُ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The constellation Leo.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Kzw, &amp;c.) </FONT></i></b> [See الذِّرَاعُ.] <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> And <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The star Cor Leonis,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">Regulus.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Kzw, &amp;c.) </FONT></i></b> [See الجَبْهَةُ.]
أسد	أَسَدُّ : see سَدِيدٌ, in two places.
أسد	أَسِدٌ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">Like a lion;</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">bold; daring;</FONT></i></b> as also ↓ أَسِيدٌ and ↓ مُتَأَسِّدٌ [and ↓ مُسْتَأْسِدٌ <b><i><FONT COLOR="DarkOliveGreen"> (see 10) </FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> You say أَسَدٌ أَسِدٌ [<b><i><FONT COLOR="DarkBlue">A bold,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fierce, lion</FONT></i></b>], adding the latter word to give intensiveness of signification. <b><i><FONT COLOR="DarkOliveGreen"> (IAar, M.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Its fem.] أَسِدَةٌ [app. applied to a bitch] signifies <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Accustomed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">habituated,</FONT></i></b> [to the chase,] <b><i><FONT COLOR="DarkBlue">and emboldened;</FONT></i></b> syn. ضَارِيَةٌ. <b><i><FONT COLOR="DarkOliveGreen"> (K, TA, in the CK صارِيَة.) </FONT></i></b> [See also 10.]
أسد	أَسِدَ , <b><i><FONT COLOR="DarkOliveGreen"> (S, M, A, K,) </FONT></i></b> aor. اَسَدَ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> inf. n. أَسَدٌ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man, M) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, like a lion,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, A, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in his boldness,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and his</FONT></i></b> <b><i><FONT COLOR="DarkBlue">other dispositions;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, TA;) </FONT></i></b> as also ↓ استأسد ; <b><i><FONT COLOR="DarkOliveGreen"> (M, A, K;) </FONT></i></b> [and ↓ تأسّد ; <b><i><FONT COLOR="DarkOliveGreen"> (see أَسِدٌ;) </FONT></i></b>] عَلَيْهِ <b><i><FONT COLOR="DarkBlue">towards him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">against him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> You say أَسَدٌ بَيِّنُ الأَسَدِ [<b><i><FONT COLOR="DarkBlue">A lion bearing evidence of being like a lion in boldness</FONT></i></b>]: an extr. phrase, like حِقَّةٌ بَيِنَّةٌ الحِّقَةِ; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> which is [said to be] the only other instance of the kind. <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. حق.) </FONT></i></b> [Hence the saying,] إِذَا دَخَلَ فَهِدَ وَ إِذَا خَرَجَ أَسِدَ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">When he comes in, he is like a lynx; and when he goes out, he is like a lion:</FONT></i></b> see فَهِدَ]. <b><i><FONT COLOR="DarkOliveGreen"> (S, from a trad.) </FONT></i></b> You say also, أَسِدَ عَلَيْهِ meaning <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He became emboldened against him;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> as also ↓ استأسد . <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K.) </FONT></i></b> And <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, angry with him:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, L, K: *) </FONT></i></b> or <b><i><FONT COLOR="DarkOliveGreen"> (so accord. to the M and L, but in the K, “ and,”) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">behaved in a light and hasty manner,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">foolishly,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ignorantly, towards him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, L, K.*) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> أَسِدَ, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> aor. as above, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> and so the inf. n., <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> also signifies <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man, S) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">became stupified</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">by fear</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S) <b><i><FONT COLOR="DarkBlue">at seeing a lion.</FONT></i></b> (S, K.) </FONT></i></b> Thus it has two contr. meanings. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> أَسَدَ, aor. اَسِدَ , <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> سَبَعَ [<b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He bit</FONT></i></b> another <b><i><FONT COLOR="DarkBlue">with his teeth, like as does the beast of prey:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he reviled, vilified,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">vituperated,</FONT></i></b> another; <b><i><FONT COLOR="DarkBlue">charged</FONT></i></b> him <b><i><FONT COLOR="DarkBlue">with a vice</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fault</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the like;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">assailed</FONT></i></b> him <b><i><FONT COLOR="DarkBlue">with foul language, such as displeased</FONT></i></b> him]. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also 4.
أسد3	أَسْدَ3َ see 1, near the beginning: <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> and see also the latter half of the same paragraph, in five places.
أسدة	أَسِدَةٌ <b><i><FONT COLOR="DarkBlue">A</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">kind of enclosure for the protection of camels, sheep,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">goats, such as is called</FONT></i></b>] حَظِيرةَ. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> [Like أَصِيدَةٌ.] <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> [See also أَسِدٌ, of which it is the fem.]
أسدف	أَسْدَفُ , as an epithet applied to night, <b><i><FONT COLOR="DarkBlue">Dark,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, [as also مُسْدِفٌ,]) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">black.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
أسدل	أَسْدَلَ see 1, first sentence.
أسدم	أُسْدِمَ , said of water, <b><i><FONT COLOR="DarkBlue">It was prevented from flowing by dust and wind:</FONT></i></b> so in the Deewán of Jereer, accord. to Freytag.]
أسدى	أُسْدِىٌّ and أَسْدِىٌّ: see سَدًى <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> The former also signifies ثَوْبٌ مُسَدًّى [like أُسْتِىٌّ: see this last word, voce سَتًى]. <b><i><FONT COLOR="DarkOliveGreen"> (AHeyth, K.) </FONT></i></b>
أسدى	أُسْدِىٌّ , with damm, <b><i><FONT COLOR="DarkOliveGreen"> (IB, K,) </FONT></i></b> thus correctly written, <b><i><FONT COLOR="DarkOliveGreen"> (IB,) </FONT></i></b> in the L [and S] أَسْدِىٌّ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A kind of garments</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cloths</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ثِيَابٌ, S, for which is put, in the K, erroneously, نَبَاتٌ, TA) </FONT></i></b>: occurring in a poem of El―Hoteiäh, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> who likens thereto an extensive, even, waterless desert. <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> IB says that he is in error who mentions it in the present art.: Aboo―' Alee says that أُسْدِىٌّ and أُسْتِىٌّ are quasi―pls. of سَدَّى and سَتًى as signifying ثَوْبٌ مَسْدِىٌّ, and originally أُسْدُوىٌ and أُسْتُوىٌ; like as سدو is a quasi―pl. of سدى. <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> [But see art. أَسِيدٌ and أَسِدٌ.]
أسر	أسّر <b><i><FONT COLOR="DarkBlue">He bound,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tied, tight, fast,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">firmly.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (So accord. to Golius; but for this he names no authority.) </FONT></i></b>]
أسر	أَسَرُّ <b><i><FONT COLOR="DarkBlue">An adventive; one abiding among a people to whom he is not related;</FONT></i></b> syn. دَخِيلٌ. <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> Lebeed says, وَجَدِّى فَارِسُ الرَّعْشَآءِ مِنْهُمْ رَئِيسٌ لَا أَسَرُّ وَلَا سَنِيدُ [<b><i><FONT COLOR="DarkBlue">And my grandfather, the rider of Er―Raashà,</FONT></i></b> was <b><i><FONT COLOR="DarkBlue">of them; a chief, not an adventive, nor of suspected origin</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also a camel <b><i><FONT COLOR="DarkBlue">having a gall,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sore, in the</FONT></i></b> كِرْكِرَة [or <b><i><FONT COLOR="DarkBlue">callous projection upon the breast</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">having a pain therein, arising from a gall,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sore:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">having sores in the hinder part thereof, nearly penetrating into his inside, but not mortal:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">having the disorder termed</FONT></i></b> ضَبٌّ, <b><i><FONT COLOR="DarkBlue">which is a tumour in the breast:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> fem. سَرَّآءُ. <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b> [See سَرَرٌ.] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> زَنْدٌ أَسَرُّ <b><i><FONT COLOR="DarkBlue">A</FONT></i></b> زند [or <b><i><FONT COLOR="DarkBlue">piece of stick,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">wood, for producing fire,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">that has become hollow</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">by wear</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (AHn, S, M, K. [See 1, near the end of the paragraph.]) </FONT></i></b> And قَنَاةٌ سَرَّآءُ <b><i><FONT COLOR="DarkBlue">A hollow spearshaft.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K.) </FONT></i></b>
أسر	أَسْرٌ <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> إِسَارٌ, q. v. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> Hence the saying, هٰذَا الشَّىْءُ لَكَ بِأَسْرِهِ <b><i><FONT COLOR="DarkBlue">This thing is for thee,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">is thine,</FONT></i></b>[lit.] <b><i><FONT COLOR="DarkBlue">with its thong of untanned hide</FONT></i></b> [wherewith it is bound]; meaning, <b><i><FONT COLOR="DarkBlue">altogether;</FONT></i></b> like as one says, بِرُمَّتِهِ. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> And خُذْهُ بِأَسْرِهِ <b><i><FONT COLOR="DarkBlue">Take thou it all,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">altogether.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> And جَآءَ القَوْمُ بِأَسْرِهِمْ <b><i><FONT COLOR="DarkBlue">The people came altogether.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Aboo―Bekr.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">Strength of make,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">form.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b> [Accord. to the copies of the K in my hands, it also signifies <b><i><FONT COLOR="DarkBlue">Strength of natural disposition;</FONT></i></b> but instead of وَالخُلُق, in those copies, we should read وَالخَلْقُ, agreeably with other lexicons, as is implied in the TA: see 1.] You say, فُلَانٌ شَدِيدٌ أَسْرٍ الخَلْقِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Such a one is of strong, firm,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">compact, make,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">form.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> شَدَدْنَا أَسْرَهُمْ, in the Kur [lxxvi. 28], means <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">We have strengthened their make,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">form:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Msb:) </FONT></i></b> or, <b><i><FONT COLOR="DarkBlue">their joints:</FONT></i></b> or, <b><i><FONT COLOR="DarkBlue">their two sphincters which serve as repressers of the urine and feces</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (مَصَرَّتَىِ البَوْلِ وَ الغَائِطِ) </FONT></i></b>, which contract when the excrement has passed forth; or the meaning is, that these two things do not become relaxed before one desires. <b><i><FONT COLOR="DarkOliveGreen"> (IAar, K.) </FONT></i></b>
أسر	أُسُرٌ : see أُسْرٌ.
أسر	أُسْرٌ , <b><i><FONT COLOR="DarkOliveGreen"> (S, M, IKtt, A,) </FONT></i></b> a subst., <b><i><FONT COLOR="DarkOliveGreen"> (M, IKtt,) </FONT></i></b> as also ↓ أُسُرٌ , <b><i><FONT COLOR="DarkOliveGreen"> (M, Lb,) </FONT></i></b> meaning <b><i><FONT COLOR="DarkBlue">Suppression of the urine:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, &amp;c.:) </FONT></i></b> suppression of the feces is termed حُصْرٌ: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a dribbling of the urine, with a cutting pain in the bladder, and pangs like those of a female in the time of parturition.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar.) </FONT></i></b> You say, أَخَذَهُ الأَسْرُ [<b><i><FONT COLOR="DarkBlue">Suppression of urine,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">took him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">affected him</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> And أَنَالَهُ ا للّٰهُ أُسْراً [<b><i><FONT COLOR="DarkBlue">May God give him a suppression of urine,</FONT></i></b> &amp;c.]: a form of imprecation. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Hence, <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> عُودُ أُسْرٍ <b><i><FONT COLOR="DarkOliveGreen"> (IAar, S, M, A, K) </FONT></i></b> and عُودٌ أُسْرٌ and عُودُ الأُسْرِ <b><i><FONT COLOR="DarkOliveGreen"> (Expositions of the Fs) </FONT></i></b> and عُودُ يُسْرِ, <b><i><FONT COLOR="DarkOliveGreen"> (IAar, K,) </FONT></i></b> or this is a corruption, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or a vulgar mistake, <b><i><FONT COLOR="DarkOliveGreen"> (A,) </FONT></i></b> and should not be said, <b><i><FONT COLOR="DarkOliveGreen"> (Fr, S, A,) </FONT></i></b> unless meant to be used as ominous of good, <b><i><FONT COLOR="DarkOliveGreen"> (A,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A stick,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">piece of wood, which is put upon the belly of a man affected by a suppression of his urine,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K, &amp;c.,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and which cures him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b>
أسرب	أُسْرُبٌ , <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> and أُسْرُبٌّ, <b><i><FONT COLOR="DarkOliveGreen"> (M, Msb, K,) </FONT></i></b> the former mentioned by Sh, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> [the latter the more common,] a Pers. word, <b><i><FONT COLOR="DarkOliveGreen"> (M, TA,) </FONT></i></b> arabicized, <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA,) </FONT></i></b> originally أُسْرُبْ, <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> [or أُسْرُپْ,] or أُسْرُفْ, <b><i><FONT COLOR="DarkOliveGreen"> (Msb, MF, TA,) </FONT></i></b> [and in the TA سترب,] <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> رَصَاصٌ [i. e. <b><i><FONT COLOR="DarkBlue">Lead</FONT></i></b>], <b><i><FONT COLOR="DarkOliveGreen"> (M, Msb,) </FONT></i></b> or آنُكٌ [which signifies the same, or <b><i><FONT COLOR="DarkBlue">black lead,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tin,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pewter</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And the latter, The <b><i><FONT COLOR="DarkBlue">fume of</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">molten</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">silver.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M. [See 1, last sentence.]) </FONT></i></b>
أسرة	أُسْرَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> A man's <b><i><FONT COLOR="DarkBlue">kinsmen that are more,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue"> most, nearly related to him;</FONT></i></b> his <b><i><FONT COLOR="DarkBlue">near kinsmen:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, * M, A, * Msb, * K:) </FONT></i></b> or a man's <b><i><FONT COLOR="DarkBlue">nearer,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">nearest, relations on his father's side:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Aboo―Jaafar En―Nahhás:) </FONT></i></b> so called because he is strengthened by them. <b><i><FONT COLOR="DarkOliveGreen"> (S, A.) </FONT></i></b>
أسرجت السراج	أَسْرَجْتُ السِّرَاجَ <b><i><FONT COLOR="DarkOliveGreen"> (O, Msb, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">I lighted the lamp,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">wick.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [And اسرج signifies also <b><i><FONT COLOR="DarkBlue">He lighted himself</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">another</FONT></i></b> with a lamp &amp;c.; and so ↓ استسرج : or each of these, with بِهِ following it, <b><i><FONT COLOR="DarkBlue">he employed it</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (i. e. a lamp, or oil, &amp;c.,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">as a means of light:</FONT></i></b> see اِصْطَبَحَ, in art. صبح.] <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> أَسْرَجْتُ الدَّابَّةَ, <b><i><FONT COLOR="DarkOliveGreen"> (S, K, *) </FONT></i></b> or الفَرَسَ, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">I bound the saddle,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">his saddle, upon the beast,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">horse:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">I made a saddle for the</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">beast,</FONT></i></b> or] <b><i><FONT COLOR="DarkBlue">horse.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b>
أسرد	أَسْرَدَ see 1. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> اسرد النَّخْلُ <b><i><FONT COLOR="DarkBlue">The palm―trees had hard green dates, which are termed</FONT></i></b> سَرَاد. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
أسرطته ذراعى	أَسْرَطْتُهُ ذِرَاعِى <b><i><FONT COLOR="DarkBlue">I put my fore arm upon his throat</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">from behind him</FONT></i></b>], <b><i><FONT COLOR="DarkBlue">to strangle him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">throttle him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. ذرع.) </FONT></i></b>
أسرع	أَسْرَعُ [<b><i><FONT COLOR="DarkBlue">More,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">most, quick, expeditious, hasty, speedy, rapid, swift,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fleet,</FONT></i></b> of course, tendency, action, speech, &amp;c.]. [It is said, of God, in the Kur vi. 62,] وَهُوَ أَسْرَعُ الحَاسِبِينَ [<b><i><FONT COLOR="DarkBlue">And He is the quickest of the reckoners</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> [The fem.] سُرْعَى is applied to a she―camel by Honeyf El―Hanátim [as meaning <b><i><FONT COLOR="DarkBlue">Surpassingly quick</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fleet</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (IAar, TA in art. بهى.) </FONT></i></b>
أسرف	أُسْرُفٌ <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> آنُكٌ [i. e. <b><i><FONT COLOR="DarkBlue">Lead,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">black lead,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tin,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pewter</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (O, K;) </FONT></i></b> of Pers. origin, <b><i><FONT COLOR="DarkOliveGreen"> (O,) </FONT></i></b> arabicized, from سُرُبْ, <b><i><FONT COLOR="DarkOliveGreen"> (O, L, K,) </FONT></i></b> or أُسْرُبْ. <b><i><FONT COLOR="DarkOliveGreen"> (CK.) </FONT></i></b> [See also أُسْرُبٌ.]
أسره	أَسَرَهُ <b><i><FONT COLOR="DarkOliveGreen"> (S, M, A,) </FONT></i></b> aor. اَسِرَ , inf. n. أَسْرٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K) </FONT></i></b> and إِسَارٌ, <b><i><FONT COLOR="DarkOliveGreen"> (M, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He bound, braced,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tied, him,</FONT></i></b> [namely, his captive,] or <b><i><FONT COLOR="DarkBlue">it,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, A, K,) </FONT></i></b> namely, his قَتَب [or camel's saddle], <b><i><FONT COLOR="DarkOliveGreen"> (S, A,) </FONT></i></b> or his horse's saddle, <b><i><FONT COLOR="DarkOliveGreen"> (A,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">with an</FONT></i></b> إِسَار, i. e. <b><i><FONT COLOR="DarkBlue">a thong of untanned hide,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">by tying the two extremities of the</FONT></i></b> عَرْقُوْتَانِ <b><i><FONT COLOR="DarkBlue">of the camel's saddle, or of the curved pieces of wood of the horse's saddle.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also, aor. as above, and so the inf. n., i. e. أَسْرٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb) </FONT></i></b> and إِسَارٌ, <b><i><FONT COLOR="DarkOliveGreen"> (Lth, S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He made him a captive; captived him;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">took him a prisoner; whether he bound him with an</FONT></i></b> إِسَار or <b><i><FONT COLOR="DarkBlue">did not;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> as also ↓ آسرهُ , of the same form as أَكْرَمَ; <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> and ↓ استأسرهُ , accord. to a trad., in which it occurs thus used, transitively: <b><i><FONT COLOR="DarkOliveGreen"> (Mgh:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">he imprisoned him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA, from a trad.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> Also, <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb,) </FONT></i></b> inf. n. أَسْرٌ, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (God) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">created him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">formed him,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in a goodly manner.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> You say, أَسَرَهُ ا للّٰهُ أَحْسَنَ الأَسْرِ<b><i><FONT COLOR="DarkBlue">God created him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">formed him, in the best manner.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Fr, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> أُسِرَ, <b><i><FONT COLOR="DarkOliveGreen"> (S, A,) </FONT></i></b> aor. يُؤْسَرُ; <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> or أَسِرَ, aor. يَأْسَرُ; <b><i><FONT COLOR="DarkOliveGreen"> (IKtt;) </FONT></i></b> or أُسِرَ بَوْلُهُ; <b><i><FONT COLOR="DarkOliveGreen"> (M;) </FONT></i></b> inf. n. أَسْرٌ, <b><i><FONT COLOR="DarkOliveGreen"> (M, and so in a copy of the S,) </FONT></i></b> or the latter is a simple subst.; <b><i><FONT COLOR="DarkOliveGreen"> (M, IKtt;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man, S, A) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">suffered suppression of his urine.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, IKtt, A.) </FONT></i></b> [See أُسْرٌ, below.]
أسروجة	أُسْرُوجَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A lie.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> See 1 and 2.
أسرى	أَسْرَى [<b><i><FONT COLOR="DarkBlue">More,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">most, used to night―journeying</FONT></i></b>]. أَسْرَى مِنْ قُنْفُذٍ [<b><i><FONT COLOR="DarkBlue">More used to go about by night than a hedge―hog</FONT></i></b>] is a prov. of the Arabs. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [See also the same word in art. سرو.]
أسرى	أَسْرَى is of the measure أَفْعَلُ [denoting the comparative and superlative degrees] from السَّرْوُ signifying “ liberality, bountifulness, munificence, or generosity, combined with manliness, or manly virtue: ” [&amp;c.:] whence the phrase أَسْرَاهُمْ سُودَدًا, meaning <b><i><FONT COLOR="DarkBlue">The best of them in respect of chiefdom</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the like:</FONT></i></b> or it may be from السُّرَى; meaning in this instance that the fame of the chiefdom, or the like, of him to whom it relates has pervaded the countries and spread among mankind; and this is more worthy of regard in respect of the method of grammatical analysis; from Mtr: <b><i><FONT COLOR="DarkOliveGreen"> (Har p. 363: [see art. سرى:]) </FONT></i></b> [ISd, however, assigns the word to the present art.:] see 5, last sentence.
أسرى	أَسْرَىَ see 1, in the former half of the paragraph, in two places: <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> and again, in the latter half, in three places. <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> See also 4 in art. سرو.
أسس	أَسَسٌ : see أُسٌّ, in several places.
أسسه	أسّسهُ , <b><i><FONT COLOR="DarkOliveGreen"> (S, M, Msb,) </FONT></i></b> inf. n. تَأْسِيسٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He founded it;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">made,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">laid, a foundation,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">basis, for it;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, * Msb;) </FONT></i></b> namely, a building, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or a wall: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he marked out the limits of it,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (namely, of a house,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and raised its foundations: he built its foundation,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">basis:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he commenced it;</FONT></i></b> namely, a building; as also ↓ أَسَّهُ , aor. يَؤُسُّهُ, inf. n. أَسَّ: <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he built it;</FONT></i></b> namely, a house; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> as also ↓ أَسَّهُ . <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> You say, هٰذَا تَأْسِيسٌ حَسَنٌ [<b><i><FONT COLOR="DarkBlue">This is a good founding,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">foundation</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And مَنْ لَمْ يُؤَسِّسْ مِلْكَهُ بِالعَدْلِ هَدَمَهُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">He who does not lay the foundation of his property with equity,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">justice, destroys it</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> أسّس زَادًا: see زَادَ in art. زود.
أسطان	أَسْطَانٌ [a pl. of which the sing. is not mentioned] <b><i><FONT COLOR="DarkBlue">Vessels of</FONT></i></b> صُفْر [or <b><i><FONT COLOR="DarkBlue">brass</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (L, K.) </FONT></i></b>
أسطبة	أُسْطُبَّةٌ [an arabicized word, app. from the Greek σύππη σύπη ,] <b><i><FONT COLOR="DarkBlue">Tow;</FONT></i></b> i. e. <b><i><FONT COLOR="DarkBlue">what falls from flax in the process of combing.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K. [See also art. صطب.]) </FONT></i></b>
أسطرلاب	أَسْطُرْلَابٌ or أُسْطُرْلَابٌ, [accord. to different copies of the K,] and with ص in the place of س, [from the Greek ἀστρολαβόν , <b><i><FONT COLOR="DarkBlue">An astrolabe:</FONT></i></b> a word of which F gives the following fanciful derivation:] لاب was a man who traced some lines, and founded upon them calculations; whence أَسْطُرُلَابٍ [the lines of Láb], from which was formed the compound word اسطرلاب, and اصطرلاب, the س being changed into ص because of the ط following. <b><i><FONT COLOR="DarkOliveGreen"> (K in art. لوب.) </FONT></i></b> It is either an arabicized or a post―classical word: accord. to the Niháyet el―Adab, the names of all the instruments by which time is known, whether by means of calculation or water or sand, are foreign to the Arabic language. <b><i><FONT COLOR="DarkOliveGreen"> (MF.) </FONT></i></b> اسف
أسطع	أَسْطَعُ <b><i><FONT COLOR="DarkBlue">Long―necked;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> applied to a camel, and an ostrich: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> fem. سَطْعَآءُ; applied to a she―camel, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> and a she―ostrich. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> عُنُقٌ أَسْطَعُ <b><i><FONT COLOR="DarkBlue">A long, erect, neck:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and عُنُقٌ سِطْعَآءُ <b><i><FONT COLOR="DarkBlue">a neck that is long, and erect in its sinews.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AO, in describing horses; and TA.) </FONT></i></b>
أسطوان	أُسْطُوَانٌ , an arabicized word, <b><i><FONT COLOR="DarkOliveGreen"> (Az, L,) </FONT></i></b> [app. from the Pers. أُسْتُونْ, like the word next following,] A man <b><i><FONT COLOR="DarkBlue">long in the legs and back.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, L.) </FONT></i></b> And A camel <b><i><FONT COLOR="DarkBlue">long in the neck,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, L, K,) </FONT></i></b> or <b><i><FONT COLOR="DarkOliveGreen"> (K) <b><i><FONT COLOR="DarkBlue">high.</FONT></i></b> (S, M, L, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> What is termed أُسْتُوَانُ البَيْتِ is well known [app. meaning <b><i><FONT COLOR="DarkBlue">The pole of the tent:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (see what next follows:) </FONT></i></b> and this seems to be the primary signification]. <b><i><FONT COLOR="DarkOliveGreen"> (M, L.) </FONT></i></b>
أسطوانة	أُسْطُوَانَةٌ a word of well―known meaning, <b><i><FONT COLOR="DarkOliveGreen"> (S, L,) </FONT></i></b> arabicized from [the Pers.] أُسْتُوِنْ [which signifies the same], <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> سَارِيَةٌ [meaning <b><i><FONT COLOR="DarkBlue">A column, of stone</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of baked bricks</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (S, M, L, Msb, K:) </FONT></i></b> pl. أَسَاطِينُ <b><i><FONT COLOR="DarkOliveGreen"> (S, M, * L, Msb, K *) </FONT></i></b> and أُسْطُوَانَاتٌ: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> it is of the measure أُفْعُوَالَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, L, Msb, K,) </FONT></i></b> because its pl. is أَسَاطَينُ, the ن being radical, <b><i><FONT COLOR="DarkOliveGreen"> (L, Msb,) </FONT></i></b> accord. to Kh <b><i><FONT COLOR="DarkOliveGreen"> (Msb) </FONT></i></b> and Fr, who says that it is the only instance of this measure; <b><i><FONT COLOR="DarkOliveGreen"> (L;) </FONT></i></b> or of the measure فُعْلُوَانَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, L, K,) </FONT></i></b> accord. to Akh, but, <b><i><FONT COLOR="DarkOliveGreen"> (J says, L,) </FONT></i></b> if so, the و is augmentative and has next to it two augmentative letters, and this is scarcely ever, or never, the case; <b><i><FONT COLOR="DarkOliveGreen"> (S, L;) </FONT></i></b> IB, however, says that this is the true measure, as is shown by its pl., أَسَاطِينُ, and its dim., ↓ أُسَيْطِينَةٌ : <b><i><FONT COLOR="DarkOliveGreen"> (L:) </FONT></i></b> accord. to some, it is of the measure أُفْعُلَانَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, L, Msb,) </FONT></i></b> but, if it were so, it would not have for its pl. أَسَاطِينُ, as there is no instance of the measure أَفَاعِينُ. <b><i><FONT COLOR="DarkOliveGreen"> (S, L.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Also <b><i><FONT COLOR="DarkBlue">A portico.</FONT></i></b> Hence, أَهْلُ الأُسْطُوَانَةِ <b><i><FONT COLOR="DarkBlue">The Stoics.</FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">A cylinder.</FONT></i></b>] <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> And The <b><i><FONT COLOR="DarkBlue">legs</FONT></i></b> of a beast: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> [or rather the pl.] أَسَاطِينُ has this meaning. <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> And The <b><i><FONT COLOR="DarkBlue">penis.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
أسطورة	أُسْطُورَةٌ [resembling the Greek ἱστορία ] <b><i><FONT COLOR="DarkOliveGreen"> (S, M, A, Msb, K) </FONT></i></b> and أُسْطُورٌ <b><i><FONT COLOR="DarkOliveGreen"> (M, Msb, K) </FONT></i></b> and إِسْطَارَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, M, Msb, K) </FONT></i></b> and إِسْطَارٌ and إِسْطِيرَةٌ and إِسْطِيرٌ <b><i><FONT COLOR="DarkOliveGreen"> (M, K) </FONT></i></b> sings. of أَسَاطِيرُ, <b><i><FONT COLOR="DarkOliveGreen"> (S, M, A, Msb, K,) </FONT></i></b> which signifies <b><i><FONT COLOR="DarkBlue">Lies;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">falsehoods;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fictions:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">stories having no foundation,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">no right tendency</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tenour:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (لَا نِظَامَ لَهَا:) </FONT></i></b> [such as we commonly term <b><i><FONT COLOR="DarkBlue">legends:</FONT></i></b>] <b><i><FONT COLOR="DarkOliveGreen"> (M, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">wonderful stories</FONT></i></b> of the ancients: <b><i><FONT COLOR="DarkOliveGreen"> (A:) </FONT></i></b> or their <b><i><FONT COLOR="DarkBlue">written stories:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Bd in viii. 31:) </FONT></i></b> or their <b><i><FONT COLOR="DarkBlue">written tales:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Jel in lxxxiii. 13:) </FONT></i></b> or their <b><i><FONT COLOR="DarkBlue">written lies:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Bd in xxiii. 85, and Jel in xxvii. 70:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">stories embellished with lies;</FONT></i></b> as also ↓ سُطُرٌ : <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or, accord. to some, أَسَاطِيرُ is pl. of أَسْطَارٌ which is pl. of سَطْرٌ: or, accord. to AO, اساطير is pl. of أَسْطُرٌ which is pl. of سَطْرٌ: or, accord. to Abu―l―Hasan, اساطير has no sing.: <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> or the pl. of أَسْطُرٌ, accord. to AO, is أَسَاطِرُ, i. e., without ى: or, as some say, اساطير is an irreg. pl. of سَطْرٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
أسطول	أُسْطُولٌ <b><i><FONT COLOR="DarkBlue">A ship of war, prepared for fighting with. the unbelievers on the sea:</FONT></i></b> mentioned by El―Makreezee in the “ Khitat; ” and he says, “ I do not think this word to be [genuine] Arabic: ” <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> [it is evidently from the Greek στόλο :] several writers mention it among arabicized words. <b><i><FONT COLOR="DarkOliveGreen"> (MF, TA.) </FONT></i></b> سطن
أسعد	أَسْعَدُ [<b><i><FONT COLOR="DarkBlue">More,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">most, prosperous</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fortunate</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">happy;</FONT></i></b> an epithet applied to a man:] masc. of سُعْدَى: <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> but IJ says that سُعْدَى as an epithet has not been heard. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">A</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">cracking of the skin, such as is termed</FONT></i></b>] شُقَاق, <b><i><FONT COLOR="DarkBlue">resembling mange,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">scab, that happens to a camel, and in consequence of which he becomes decrepit,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and weak.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
أسعر	أَسْعَرَ see 1, in four places. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> أَسْعَرَنَا قَفْزًا, said of a wild animal, means <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He excited and annoyed us by leaping,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">bounding.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA, from a trad.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See also 2, in three places.
أسعر	أَسْعَرُ , applied to a man, <b><i><FONT COLOR="DarkBlue">Of the colour termed</FONT></i></b> سُعْرَةٌ: fem. سَعْرَآءُ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And, so applied, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Having little flesh,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">lean,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">lank in the belly,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">having the sinews apparent, altered in colour</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">complexion,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">emaciated,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and slender.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
أسعف	أَسْعَفُ A camel <b><i><FONT COLOR="DarkBlue">having the disease termed</FONT></i></b> سَعَفٌ <b><i><FONT COLOR="DarkOliveGreen"> (see 1) </FONT></i></b>: fem. سَعْفَآءُ, applied to a she―camel: <b><i><FONT COLOR="DarkOliveGreen"> (ISk, S, K:) </FONT></i></b> A'Obeyd mentions only the fem. epithet. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also A horse <b><i><FONT COLOR="DarkBlue">white,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, * K,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hoary,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in the forelock,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">when there is some other colour in it, different from the white:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> when the whole of it is white, he is termed أَصْبَغُ: <b><i><FONT COLOR="DarkOliveGreen"> (S, TA:) </FONT></i></b> so in the “ Book of Horses ” by AO. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
أسف	أَسَفٌ inf. n. of 1, which see throughout. [Used as a subst., <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> أَسَافةٌ.]
أسف	أَسِفٌ <b><i><FONT COLOR="DarkOliveGreen"> (M, Mgh, Msb) </FONT></i></b> and ↓ اسِفٌ and ↓ أَسْفَانُ and ↓ أَسِيفٌ <b><i><FONT COLOR="DarkOliveGreen"> (M, TA) </FONT></i></b> and ↓ أَسُوفٌ <b><i><FONT COLOR="DarkOliveGreen"> (M) <b><i><FONT COLOR="DarkBlue">Angry:</FONT></i></b> (Mgh, Msb, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">exceedingly angry.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> For an ex. of the first, see 1. See also أَسِيفٌ, in two places.
أسف	أَسِفَ , aor. اَسَفَ , inf. n. أَسَفٌ, <b><i><FONT COLOR="DarkOliveGreen"> (M, Msb, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He grieved, lamented,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">regretted:</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">he was angry:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he grieved exceedingly:</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">he was exceedingly angry:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he grieved most intensely:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> some say that أَسَفٌ signifies the <b><i><FONT COLOR="DarkBlue">grieving</FONT></i></b> for a thing that has escaped; not in an absolute sense: <b><i><FONT COLOR="DarkOliveGreen"> (MF:) </FONT></i></b> or it properly signifies the <b><i><FONT COLOR="DarkBlue">rising,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">swelling,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">mantling, of the blood of the heart,</FONT></i></b> from desire of vengeance; and when this is against an inferior, it is <b><i><FONT COLOR="DarkBlue">anger;</FONT></i></b> but when against a superior, it is <b><i><FONT COLOR="DarkBlue">grief.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Er―Rághib.) </FONT></i></b> Mo― hammad, being asked respecting sudden death, answered, saying, رَاحَةٌ لِلْمُؤْمِنِ وَأَخْذَةُ أَسَفٍ لِلْكَافِرِ, or accord. to one recital, ↓ أَسِفٍ , i. e. [<b><i><FONT COLOR="DarkBlue">Rest,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ease, to the believer, and an act of punishment</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">of anger</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">to the unbeliever</FONT></i></b>], or <b><i><FONT COLOR="DarkBlue">of one who is angry.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> You say, أَسِفَ عَلَى مَا فَاتَهُ, inf. n. as above; <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> and ↓ تأسّف ; <b><i><FONT COLOR="DarkOliveGreen"> (S, M, * K; *) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He grieved,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">lamented, for,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">at,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">regretted, most intensely, what had escaped him:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, * K:) </FONT></i></b> and أَسِفَ عَلَيْهِ, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> inf. n. as above, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he was angry with him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">at it:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> or أَسِفَ فُلَانٌ عَلَى كَذَا وَكَذَا and ↓ تأسّف , signify, accord. to some, <b><i><FONT COLOR="DarkBlue">such a one grieved,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">lamented, for,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">at, such and such things</FONT></i></b> which had escaped him: or, accord. to others, <b><i><FONT COLOR="DarkBlue">grieved,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">lamented, most intensely.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAmb.) </FONT></i></b> أَسَفًا in the Kur xviii. 5 means, accord. to Ed―Dahhák, جَزَعًا [i.e. <b><i><FONT COLOR="DarkBlue">In grief,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in most violent grief,</FONT></i></b> &amp;c.]: or, accord. to Katádeh, <b><i><FONT COLOR="DarkBlue">in anger.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And يَا أَسَفَا عَلَى يُوسُفِ, in the Kur [xii. 84], means يَا جَزَعَاهُ [<b><i><FONT COLOR="DarkBlue">O my grief for Joseph:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">O my most violent grief</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
أسفان	أَسْفَانُ : see أَسِفٌ: and أَسِيفٌ.
أسفح	أَسْفَحُ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Bald in the fore part of the head;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> as also أَسْقَحُ <b><i><FONT COLOR="DarkOliveGreen"> (TA) </FONT></i></b> [and أَصْقَحُ].
أسفع	أًسْفَعُ <b><i><FONT COLOR="DarkBlue">Of a black colour tinged,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">intermixed, with redness:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">black:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh:) </FONT></i></b> applied to a man: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> fem سَفْعَآءُ: <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb:) </FONT></i></b> and سُفْعٌ [is the pl., and] signifies <b><i><FONT COLOR="DarkBlue">blacks inclining to redness.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> Applied to an ostrich, <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> أَرْبَدُ [which is variously explained, as signifying <b><i><FONT COLOR="DarkBlue">Of a colour inclining to blackness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of the colour of dust,</FONT></i></b> &amp;c.]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And the fem., applied to a ewe, <b><i><FONT COLOR="DarkBlue">Having black cheeks, the rest of her being white.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> The masc. also signifies <b><i><FONT COLOR="DarkBlue">A wild bull:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or, applied to a wild bull, it signifies <b><i><FONT COLOR="DarkBlue">having in his cheeks a blackness inclining a little to redness.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And The <b><i><FONT COLOR="DarkBlue">hawk;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> because it has spots of black: <b><i><FONT COLOR="DarkOliveGreen"> (Er―Rághib:) </FONT></i></b> all hawks are سُفْعٌ: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> and the fem., <b><i><FONT COLOR="DarkBlue">A pigeon</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (حَمَامَةٌ) </FONT></i></b>; because of the سُفْعَة upon its neck: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or, applied to a pigeon, it signifies <b><i><FONT COLOR="DarkBlue">of which the</FONT></i></b> سُفْعَة <b><i><FONT COLOR="DarkBlue">is upon its neck,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">exclusively of the head,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in the part on each side of the neck above the ring.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA.) </FONT></i></b> It is also a name for <b><i><FONT COLOR="DarkBlue">Sheep,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">goats;</FONT></i></b> used when they are called to be milked: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> so in the O: but in some copies, and in the TS, for the <b><i><FONT COLOR="DarkBlue">she―goat:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> thus in the phrase, أَشْلِ إِلَيْكَ الأَسْفَعَ [<b><i><FONT COLOR="DarkBlue">Call thou to thee the sheep,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">goats,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the she―goat, to be milked</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (O, TS, K:) </FONT></i></b> mentioned by Ibn―'Abbád. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Applied to a garment, or piece of cloth, <b><i><FONT COLOR="DarkBlue">Black.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> ↓ The pl. is also applied to The أَثَافِىّ, <b><i><FONT COLOR="DarkOliveGreen"> (Lth, S, K,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">three stones upon which the cooking―pot is set up;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> because of their blackness: <b><i><FONT COLOR="DarkOliveGreen"> (Lth, Er―Rághib:) </FONT></i></b> [see حَاضِنٌ:] and a single one thereof is called سَفْعَآءُ: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an iron</FONT></i></b> أُثْفِيَّة [meaning <b><i><FONT COLOR="DarkBlue">trivet</FONT></i></b>], <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">upon which the cooking―pot is set up;</FONT></i></b> and this is said to be the primary application. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> سُفْعٌ also signifies The <b><i><FONT COLOR="DarkBlue">seeds,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">grain, of the colocynth;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ibn―'Abbád, K;) </FONT></i></b> because of their blackness: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> n. un. with ة. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
أسفق	أَسْفَقَ see above, first sentence. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> اسفق الغَنَمَ <b><i><FONT COLOR="DarkBlue">He milked the sheep,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">goats, but once in the day:</FONT></i></b> and so with ص. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> اسفق الثَّوْبَ <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a weaver) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">made the garment,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">piece of cloth, thick, substantial, close,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">compact, in texture.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
أسفل	أَسْفَلُ <b><i><FONT COLOR="DarkBlue">Lower,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">lowest;</FONT></i></b> contr. of أَعْلَى <b><i><FONT COLOR="DarkOliveGreen"> (M, Msb, K:) </FONT></i></b> fem. سُفْلَى: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and pl. أَسَافِلُ. <b><i><FONT COLOR="DarkOliveGreen"> (M, TA.) </FONT></i></b> One says, صَارَأَسْفَلَ مِنْ غَيْرِهِ [<b><i><FONT COLOR="DarkBlue">He,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, became lower than another</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> And it is said in the Kur [viii. 43], وا لرَّكْبُ أَسْفَلَ مِنْكُمْ <b><i><FONT COLOR="DarkBlue">The caravan being in a place lower than ye;</FONT></i></b> اسفل being here an adv. n.: or, as some read, أَسْفَلُ مِنْكُمْ, i. e. <b><i><FONT COLOR="DarkBlue">being lower than ye.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> ↓ ثُمَّ رَدَدْنَاهُ أَسْفَلَ سَافِلِينَ , in the Kur [xcv. 5], means <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">Then we rendered him the lowest of low:</FONT></i></b> or] <b><i><FONT COLOR="DarkBlue">we reduced him to extreme old age,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">decrepitude:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to a state of perishing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">passing away:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to a state of error;</FONT></i></b> relating to him who has disbelieved; <b><i><FONT COLOR="DarkOliveGreen"> (M, K;) </FONT></i></b> for every infant is born of the natural constitution with which he is created in his mother's womb, and he who disbelieves and errs is reduced to this state: <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> or the meaning is, <b><i><FONT COLOR="DarkBlue">we have made him to be of the people of the fire</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">of Hell</FONT></i></b>]: or [<b><i><FONT COLOR="DarkBlue">we have made him to go down</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">to the fire</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">of Hell</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Bd.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> سُفْلَي مُضَرَ [<b><i><FONT COLOR="DarkBlue">The lower of Mudar</FONT></i></b>] is said to denote <b><i><FONT COLOR="DarkBlue">those of Mudar with the exception of Kureysh and Keys:</FONT></i></b> opposed to عُلْيَامُضَرَ. <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. علو.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> See also سُفْلٌ. <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> The pl. أَسَافِلُ means The <b><i><FONT COLOR="DarkBlue">lower,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">lowest, parts</FONT></i></b> of valleys [&amp;c.]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> The phrase كِلَابُ الأَسَافِلِ occurs in a verse of Aboo―Dhu―eyb as meaning [<b><i><FONT COLOR="DarkBlue">The dogs</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">of the lower,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">lowest, parts of the valleys.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> And <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> The <b><i><FONT COLOR="DarkBlue">young ones</FONT></i></b> of camels. <b><i><FONT COLOR="DarkOliveGreen"> (As, S, * TA.) </FONT></i></b> سفن
أسفهته	أَسْفَهْتُهُ <b><i><FONT COLOR="DarkBlue">I found him to be</FONT></i></b> سَفِيه [i. e. <b><i><FONT COLOR="DarkBlue">lightwitted,</FONT></i></b> &amp;c.]. <b><i><FONT COLOR="DarkOliveGreen"> (TA. [There said to be tropical; but I see not why.]) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> أَسْفَهَكَ ا للّٰه الضْلَرRَّرَابَ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">May God make thee to drink of the beverage,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">wine, without having thy thirst satisfied thereby:</FONT></i></b> or أَسْفَهَهُ ا للّٰهُ <b><i><FONT COLOR="DarkBlue">God made him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">may God make him, to drink without having his thirst satisfied:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, accord. to different copies:) </FONT></i></b> or اسفه ا للّٰهُ فُلَانَّا المَآءَ <b><i><FONT COLOR="DarkBlue">God made,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">may God make, such a one to drink much water.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
أسفى	أسْفَى applied to a horse, <b><i><FONT COLOR="DarkOliveGreen"> (As, S, M, Mgh,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Light, thin,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">scanty, in the hair of the forelock:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (As, S, M, Mgh, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">short and scanty therein:</FONT></i></b> fem. سَفْوَآءُ: <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> [and accord. to some, it seems to be in like manner applied to a mule and an ass: <b><i><FONT COLOR="DarkOliveGreen"> (see سَفًا:) </FONT></i></b>] one says فَرَسٌ أَسْفَى and بَغْلَةٌ سَفْوَآءُ: <b><i><FONT COLOR="DarkOliveGreen"> (Mgh:) </FONT></i></b> [or,] accord. to As, أَسْفَى in the sense first expl. above is not applied to anything but a horse: applied to a mule, it means <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">quick,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">swift:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or بَغْلَةٌ سَفْوَآءُ signifies <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a she―mule that is quick,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">swift,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, A, K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">like the wind,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">active,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">light,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of middling make, compact and strong in the back;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, TA;) </FONT></i></b> and in like manner سَفْوَآءُ is applied to a wild she―ass. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Accord. to IAar, الأَسْفَى applied to the horse signifies اَلَّذِي تَنْزِعُهُ ضْلَرRَعَرَةٌ بَيْضَآءُ [app. meaning <b><i><FONT COLOR="DarkBlue">Distinguished by some white hairs,</FONT></i></b> though I find no authority for thus rendering the verb here used] whether he be bay or of some other colour: or <b><i><FONT COLOR="DarkBlue">having that whiteness of the hair which is termed</FONT></i></b> سَفًا [expl. above], which is particularly said by him in one place to be in such as is termed أَدْهَم, and such as is أَضْلَرRْقَر: and the fem. in this sense also is as above. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> One says also رِيحٌ هَوْجَآءُ, meaning <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A swift wind;</FONT></i></b> like as one says مُسْفٍ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
أسقاطى	أَسْقَاطِىُّ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">One who sells the parts of a slaughtered beast that are called</FONT></i></b> سَقَطٌ [q. v.]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [See also سَقَطِىٌّّ.]
أسقب	أَسْقَبُ or أَصْقَبُ, occurring in a trad., accord. to different relaters, <b><i><FONT COLOR="DarkBlue">Nearer</FONT></i></b> [and <b><i><FONT COLOR="DarkBlue">nearest</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. صقب.) </FONT></i></b>
أسقف	أَسْقَفَ see 1.
أسقف	أَسْقَفُ <b><i><FONT COLOR="DarkBlue">Tall, and bent,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">bowed;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> applied to a man, <b><i><FONT COLOR="DarkOliveGreen"> (S, TA,) </FONT></i></b> and to an ostrich, &amp;c.; <b><i><FONT COLOR="DarkOliveGreen"> (K, TA;) </FONT></i></b> as also with damm, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> i. e. ↓ اُسْقُفٌ : <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> fem. سَقْفَآءُ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> mentioned by IB as an epithet applied to a female ostrich: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and hence the ↓ أُسْقُفّ of the Christians, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> accord. to ISk [and others ignorant of its true derivation], because he affects lowliness. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> And, applied to a man, [simply,] <b><i><FONT COLOR="DarkBlue">Tall;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> likened to the سَقْف [or ceiling, or roof,] in height; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> and so ↓ مُسَقَّفٌ : <b><i><FONT COLOR="DarkOliveGreen"> (O, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">thick and big in the bones:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> and [simply] <b><i><FONT COLOR="DarkBlue">bent,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">bowed:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and, applied to an ostrich, <b><i><FONT COLOR="DarkBlue">crooked in the neck</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and the legs:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> fem. as above; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> which is applied to a female ostrich as meaning <b><i><FONT COLOR="DarkBlue">long and crooked in the legs:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O:) </FONT></i></b> or to a she―camel as meaning <b><i><FONT COLOR="DarkBlue">long in the hind legs,</FONT></i></b> and in like manner applied to a she―ostrich. <b><i><FONT COLOR="DarkOliveGreen"> (JK.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And, applied to a camel, <b><i><FONT COLOR="DarkBlue">Having no fur upon him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
أسقف	أُسْقُفٌ : see the next preceding paragraph: <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> and the next following also.
أسقف	أُسْقُفٌّ and ↓ أُسْقُفٌ , <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K,) </FONT></i></b> as also ↓ سَقْفٌ <b><i><FONT COLOR="DarkOliveGreen"> (K) and ↓ سَقْفٌ , (TA,) </FONT></i></b> [each a variation of] a foreign word used by the Arabs, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> [from the Greek ἐπίσ degreesοπο , <b><i><FONT COLOR="DarkBlue">A bishop;</FONT></i></b> i. e.] <b><i><FONT COLOR="DarkBlue">a headman of the Christians</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in religion;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> or [more exactly] <b><i><FONT COLOR="DarkBlue">one who is above the</FONT></i></b> قِسِيس [i. e. <b><i><FONT COLOR="DarkBlue">presbyter,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">priest</FONT></i></b>], <b><i><FONT COLOR="DarkBlue">and below the</FONT></i></b> مَطْرَان [or <b><i><FONT COLOR="DarkBlue">metropolitan</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">one who is learned</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in their religion:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a king who affects lowliness in his gait:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K: [a very strange explanation:]) </FONT></i></b> pl. أَسَاقِفَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K) </FONT></i></b> and أَسَاقِفُ. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> See also أَسْقَفُ.
أسقفية	أُسْقُفِيَّةٌ or أُسْقُفِيَّةٌ: see سِقِيفَى.
أسقى	أَسْقَىَ see 1, in thirteen places. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> One says also, أَسْقَيْتُهُ رَكِيَّتِى <b><i><FONT COLOR="DarkBlue">I assigned to him my well</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">to draw water therefrom</FONT></i></b>]: and أَسْقَيْتُهُ جَدْوَلًا مِنْ نَهْرِى <b><i><FONT COLOR="DarkBlue">I assigned to him</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">a streamlet as</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">a place,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">source, of irrigation, from my river,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rivulet;</FONT></i></b> and أَسْقَيْتُ لَهُ مِنْهُ [which means the same]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And اسقاهُ <b><i><FONT COLOR="DarkBlue">It produced in him</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">dropsy,</FONT></i></b> or] <b><i><FONT COLOR="DarkBlue">yellow water.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK. [See 1, near the end of the paragraph.]) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">He gave him a made</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">shin such as is termed</FONT></i></b>] سِقَآء: <b><i><FONT COLOR="DarkOliveGreen"> (Az, K, TA: [it is said in the TA that وَهَبَ مِنْهُ in the K should be وَهَبَ لَهُ, as in the explanation by Az: but see art. وهب, in which it is said that وهب منه is allowable, and occurs in several trads.:]) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he gave him a hide to make of it a</FONT></i></b> سِقَآء: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or اسقاهُ إِهَابًا has the latter meaning: <b><i><FONT COLOR="DarkOliveGreen"> (JK, TA:) </FONT></i></b> and أَسْقِ إِهَابَهَا occurs in a trad. as meaning <b><i><FONT COLOR="DarkBlue">Give thou its hide to him who will make of it a</FONT></i></b> سِقَآء, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">make thou its hide to be a</FONT></i></b> سِقَآء <b><i><FONT COLOR="DarkBlue">for thee.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> Also, <b><i><FONT COLOR="DarkOliveGreen"> (JK, S, K, TA,) </FONT></i></b> and ↓ سَقَاهُ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> the latter mentioned as on the authority of IAar, but disallowed by Sh, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> اِغْتَابَهُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">He spoke evil of him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">traduced him, in his absence</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">otherwise</FONT></i></b>], <b><i><FONT COLOR="DarkOliveGreen"> (JK, S, K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in a foul manner;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">imputed to him a vice, fault,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the like:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA:) </FONT></i></b> and J cites [in the S] a verse of Ibn―Ahmar ending with the phrase أَسْقَى ↓ سِقَائِيَا [app. as meaning <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Who has spoken evil of me,</FONT></i></b> &amp; c.]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
أسك	أَسَكُّ <b><i><FONT COLOR="DarkBlue">Small in the ear,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">with a sticking thereof to the head, and small projection thereof:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">short in the ear, with a sticking thereof to the part behind it:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">small in the</FONT></i></b> قوف [meaning either the <b><i><FONT COLOR="DarkBlue">upper part</FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">helix</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">of the ear, and narrow in the ear―hole:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> applied to a man, <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, K,) </FONT></i></b> &amp;c.: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> fem. سَكَّآءُ: <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, O, Msb, K:) </FONT></i></b> applied [to a woman, as is implied in the K, and to a female bird, and particularly to a female ostrich, and] to a single bird of the species called قَطًا, because having no ear [apparent or projecting], <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> and to a she―goat, meaning, with the lawyers, <b><i><FONT COLOR="DarkBlue">having no ear except the ear―hole,</FONT></i></b> or, accord. to El―Kudooree, <b><i><FONT COLOR="DarkBlue">naturally earless:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh:) </FONT></i></b> and applied to an ear, as meaning <b><i><FONT COLOR="DarkBlue">small:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb:) </FONT></i></b> pl. سُكٌّ: applied [to human beings, &amp;c., more commonly to birds, and particularly] to ostriches, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> and to birds of the species called قَطًا: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> it is said that every سَكَّآء is oviparous, and every شَرْفَآء is viviparous; the former meaning <b><i><FONT COLOR="DarkBlue">a female that has no ear</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">apparent,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">external;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O;) </FONT></i></b> and the latter, “a female that has an ear <b><i><FONT COLOR="DarkOliveGreen"> (S, O) </FONT></i></b> apparent, or external, <b><i><FONT COLOR="DarkOliveGreen"> (O,) </FONT></i></b> though it be slit.” <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> A rájiz says, لَيْلَةُ حَكّ ٍلَيْسَ فِيهِا شَكُّ أَحُكُّ حَتَّى سَاعِدِى مُنْفَكُّ أَسْهَرَنِى الأُسَيْوِدُ الأَسَكُّ [<b><i><FONT COLOR="DarkBlue">A night of scratching: there is no doubt respecting it: I scratch so that my fore arm,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">my upper arm,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (for ساعد is used in both of these senses,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">is dislocated: the little black thing without ears having rendered me sleepless</FONT></i></b>]: he means the fleas, using the sing. as a gen. n. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">Having the ears cut off.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [This seems to be the primary, though not a usual, signification.] <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">Having the ears stopped up:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (see 8:) </FONT></i></b> or] <b><i><FONT COLOR="DarkBlue">deaf.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> It is applied in this sense to the ostrich, because [they say that] he does not hear. <b><i><FONT COLOR="DarkOliveGreen"> (Lth, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> And الأَسَكُّ was the name of <b><i><FONT COLOR="DarkBlue">A certain horse.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> See also سَكٌّ.
أسك	أَسْكٌ : see الإِسْكَتَانِ.
أسكب	أَسْكَبَ see the next preceding paragraph.
أسكبة	أُسْكُبَّةٌ The أُسْكُفَّة [i. e. <b><i><FONT COLOR="DarkBlue">threshold</FONT></i></b>] of a door. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
أسكف	أَسْكَفٌ : see إِسْكَافٌ, in two places.
أسكف العينين	أُسْكُفُّ العَيْنَيْنِ <b><i><FONT COLOR="DarkBlue">The parts on which grow the eyelashes of the two eyes:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the lower eyelids.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Z, K.) </FONT></i></b>
أسكفة	أُسْكُفَّةٌ The <b><i><FONT COLOR="DarkBlue">threshold</FONT></i></b> of a door, <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">upon which one treads;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, K;) </FONT></i></b> as also ↓ أُسْكُوفَةٌ : <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">lintel</FONT></i></b> of a door: and sometimes [or rather almost universally] used in the former sense, which is the only meaning mentioned in the T [and] in the Abridgment of the 'Eyn [and in most other lexicons]: pl, اسكاف [app. أَسْكَافٌ, and, if so, anomalous]. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also The خرقة [i. e. خِرْقَة, or <b><i><FONT COLOR="DarkBlue">rag,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ragged garment,</FONT></i></b> or perhaps it is a mistranscription for حِرْفَة, i. e. <b><i><FONT COLOR="DarkBlue">craft,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">handicraft,</FONT></i></b> like سِكَافَةٌ,] <b><i><FONT COLOR="DarkBlue">of the</FONT></i></b> إِسْكَاف: extr.: on the authority of Fr. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
أسكها	أَسَكَهَا , aor. اَسِكَ , inf. n. أَسْكٌ, <b><i><FONT COLOR="DarkBlue">He hit, hurt,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">wounded, her</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a woman's) </FONT></i></b> إِسْكَتَانِ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And أُسِكَتْ <b><i><FONT COLOR="DarkBlue">She</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a woman) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was hurt,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">wounded, in a place not that of circumcision,</FONT></i></b> [i.e., <b><i><FONT COLOR="DarkBlue">in her</FONT></i></b> إِسْكَتَانِ,] <b><i><FONT COLOR="DarkBlue">by the circumcising woman's missing the proper place.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> [See بَظْرق.]
أسكوب	أُسْكُوبٌ : see سَكْبٌ, in three places. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also Lightning <b><i><FONT COLOR="DarkBlue">extending towards the earth.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> So in the saying of Zuheyr El―Mázinee, بَرْقٌ يُضِىْءُ أَمَامَ البَيْتِ أُسْكُوبُ [<b><i><FONT COLOR="DarkBlue">Lightning shining,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">shining brightly, before the tent,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">house, extending towards the earth</FONT></i></b>]; as though it were pouring forth rain. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">A row</FONT></i></b> of palm―trees; <b><i><FONT COLOR="DarkOliveGreen"> (IAar, K;) </FONT></i></b> as also أُسْلُوبٌ: if of other than palm―trees, it is termed أُنْبُوبٌ, and مِدَادٌ. <b><i><FONT COLOR="DarkOliveGreen"> (IAar, TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> إِسْكَافٌ [<b><i><FONT COLOR="DarkBlue">A maker of shoes</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">boots,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a sewer of leather,</FONT></i></b> &amp;c.]; like ↓ إِسْكَابٌ : or <b><i><FONT COLOR="DarkBlue">a blacksmith.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
أسكوف	أَسْكُوفٌ : see the next preceding paragraph.
أسكوفة	أُسْكُوفَةٌ : see أُسْكُفَّةٌ. سكن
أسل	أَسَلٌ [<b><i><FONT COLOR="DarkBlue">Rush,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rushes:</FONT></i></b> so called in the present day:] <b><i><FONT COLOR="DarkBlue">a kind of trees:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or [rather] <b><i><FONT COLOR="DarkBlue">a kind of plant,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, Mgh, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">having shoots</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, Mgh) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">which are slender,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">without leaves;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, Mgh;) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of which the shoot is slender, and of which sieves are made;</FONT></i></b> as is said in the A; and Sgh adds, [<b><i><FONT COLOR="DarkBlue">growing</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">in El―' Irák:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> AHn says, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> accord. to Aboo―Ziyád, <b><i><FONT COLOR="DarkBlue">it is of the kind called</FONT></i></b> أَغْلَاث, <b><i><FONT COLOR="DarkBlue">and comes forth in slender shoots, not having branches growing out from them, nor wood,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and sometimes men beat them, and make of them well―ropes and other cords,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and it seldom or never grows but in a place wherein is water, or near to water:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, TA:) </FONT></i></b> AHn says [also], it signifies <b><i><FONT COLOR="DarkBlue">shoots, or twigs, growing</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">long and slender and straight,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">without leaves; of which mats are made:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K:) </FONT></i></b> or أَسَلَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> which is the n. un. of أَسَلٌ applied to the plant mentioned above, <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> signifies <b><i><FONT COLOR="DarkBlue">any shoot, or twig, in which is no crookedness.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Hence, <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Spears;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K;) </FONT></i></b> as being likened to the plant mentioned above, in respect of its evenness and length and straightness and the slenderness of its extremities: n. un. as above: <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> and <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">arrows, or Arabian arrows;</FONT></i></b> syn. نَبْلٌ; <b><i><FONT COLOR="DarkOliveGreen"> (M, K:) </FONT></i></b> applied to both of these in a trad. of 'Omar, which refutes an assertion that it is peculiarly applied to spears, or long spears, and not to نبل: <b><i><FONT COLOR="DarkOliveGreen"> (A'Obeyd, TA:) </FONT></i></b> Sh says that it is applied to spears because of the points of the heads fixed upon them. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Any thin thing of iron, such as a spear―head,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">a sword,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">a knife.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> The <b><i><FONT COLOR="DarkBlue">prickles of palm―trees:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K:) </FONT></i></b> n. un. as above: <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> by way of comparison [to the plant mentioned above]: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">any long thorns,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">prickles, of a tree.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> [See also what next follows.]
أسل	أَسَلُّ : see the next preceding paragraph.
أسل	أَسُلَ , aor. اَسُلَ , <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K,) </FONT></i></b> inf. n. أَسَالَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, M, IAth,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It was smooth and even:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">it</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (anything) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was lank:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">it</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a cheek, M, IAth, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was smooth and long:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">long,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">oblong, and not high in its ball:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAth:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">long,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">soft in make,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and lank.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> أَسَالَةٌ in the cheek of a horse is approved, and is an indication of generous quality: you say, تُنْبِئُ أَسَالَةُ خَدِّهِ عَنْ أَصَالَةِ جَدِّهِ [<b><i><FONT COLOR="DarkBlue">The smoothness and longness,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">of his cheek tells of the generous origin of his ancestor</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (AO, Z.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See also 2.
أسل3	أَسْلَ3َ see 1, second sentence. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> اسلّ, <b><i><FONT COLOR="DarkOliveGreen"> (ISk, S, M, Mgh,) </FONT></i></b> inf. n. إِسْلَالٌ, <b><i><FONT COLOR="DarkOliveGreen"> (ISk, S, K,) </FONT></i></b> also signifies <b><i><FONT COLOR="DarkBlue">He stole:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ISk, S, Mgh:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he stole covertly, secretly,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">clandestinely.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b> See also 1, in the latter half of the paragraph. You say, اسلّ مِنَ المَغْنَمِ <b><i><FONT COLOR="DarkBlue">He stole of the spoil.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> إِسْلَالٌ signifies also <b><i><FONT COLOR="DarkBlue">An open raid</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">predatory incursion.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> And اسلّ <b><i><FONT COLOR="DarkBlue">He aided another to steal,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to steal covertly, secretly,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">clandestinely.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> [See also إِسْلَالٌ below. Accord. to Freytag, اسلّ signifies <b><i><FONT COLOR="DarkBlue">He received a bribe:</FONT></i></b> but this requires consideration: he gives no authority but the K, which does not justify this explanation.] <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> اسلّهُ <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (God) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">caused him to be affected with the disease termed</FONT></i></b> سِلّ [q. v.]. <b><i><FONT COLOR="DarkOliveGreen"> (S, M, Msb, K.) </FONT></i></b>
أسلة	أَسَلَةٌ n. un. of أَسَلٌ, q. v. <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Hence, by way of comparison, the significations here following from the K. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Anything in which is no crookedness.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> The <b><i><FONT COLOR="DarkBlue">thin part of</FONT></i></b> a blade of iron, such as that of an arrow &amp;c.: <b><i><FONT COLOR="DarkOliveGreen"> (M, K:) </FONT></i></b> and of the fore arm; <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K;) </FONT></i></b> i. e. the <b><i><FONT COLOR="DarkBlue">half</FONT></i></b> thereof <b><i><FONT COLOR="DarkBlue">next the hand;</FONT></i></b> the half next the elbow being called the عَظَمَة. <b><i><FONT COLOR="DarkOliveGreen"> (K in art. عظم.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> The <b><i><FONT COLOR="DarkBlue">thin part,</FONT></i></b>, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">extremity,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tip,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> of the tongue; <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K;) </FONT></i></b> the thick part thereof being called the عَظَمَة. <b><i><FONT COLOR="DarkOliveGreen"> (K in art. عظم.) </FONT></i></b> One says, أَسَلَاتُ أَلْسِنَتِهِمْ أَمْضَى مِنْ أَسِنَّةِ أَسَلِهِمْ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">The tips of their tongues are sharper than the heads of their spears</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> The <b><i><FONT COLOR="DarkBlue">nervus,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">extremity thereof,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> of a camel. <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b><p></p><b><FONT COLOR="DarkRed">[―b7―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> The <b><i><FONT COLOR="DarkBlue">head,</FONT></i></b> [or what we tern the <b><i><FONT COLOR="DarkBlue">toe,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">foremost extremity,</FONT></i></b> also called أَنْفٌ and ذُنَابَةٌ,] of a sandal; <b><i><FONT COLOR="DarkOliveGreen"> (M, K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">which is tapering.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b>
أسلت	أَسْلَتُ A man <b><i><FONT COLOR="DarkOliveGreen"> (S) <b><i><FONT COLOR="DarkBlue">whose nose has been cut off</FONT></i></b> (S, M, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">entirely.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b>
أسلج	أَسْلَجُ <b><i><FONT COLOR="DarkBlue">Bald in the fore part of the head;</FONT></i></b> like أَسْلَخُ; but the former is the more common. <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. سلخ.) </FONT></i></b> سَلجم
أسلح من حبارى	أَسْلَحُ مِنْ حُبَارَى [<b><i><FONT COLOR="DarkBlue">More wont to mute than a bustard</FONT></i></b>] <b><i><FONT COLOR="DarkOliveGreen"> (Meyd, A, Mgh) </FONT></i></b> and مِنْ دَجَاجَةٍ [<b><i><FONT COLOR="DarkBlue">than a domestic hen</FONT></i></b>]: the former mutes in the time of fear; and the latter, in the time of security: <b><i><FONT COLOR="DarkOliveGreen"> (Meyd:) </FONT></i></b> a prov. <b><i><FONT COLOR="DarkOliveGreen"> (Meyd, Mgh.) </FONT></i></b>
أسلخ	أَسْلَخُ , applied to a man, <b><i><FONT COLOR="DarkOliveGreen"> (JK,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Very red</FONT></i></b> [as though skinned]. <b><i><FONT COLOR="DarkOliveGreen"> (JK, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And [its pl.] سَلْخَى, applied to camels, <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Having mange,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">scab, by which they are excoriated.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> Also <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Bald in the fore part of the head:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> but أَسْلَجُ is more common in this sense. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
أسلست	أَسْلَسَتْ <b><i><FONT COLOR="DarkBlue">She</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a camel) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">produced her young one before the completion of the days:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, K:) </FONT></i></b> the epithet applied to her in this case is ↓ مُسْلِسٌ ; and to the young one, ↓ مُسْلَسٌ , <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> and ↓ سَلَسٌ . <b><i><FONT COLOR="DarkOliveGreen"> (Ibn―'Abbád, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also 1.
أسلط	أَسْلَطُ <b><i><FONT COLOR="DarkBlue">More,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">most, overcoming, prevailing, predominating,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">superior in power</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">force.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Har p. 661.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> هُوَ أَسْلَطُهُمْ لِسَانًا <b><i><FONT COLOR="DarkBlue">He is the most chaste,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">eloquent, and the sharpest,</FONT></i></b> [&amp;c., <b><i><FONT COLOR="DarkOliveGreen"> (see an ex. voce سِلْقٌ,) </FONT></i></b>] <b><i><FONT COLOR="DarkBlue">of them in tongue.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> سلطح
أسلع	أَسْلَعُ A man <b><i><FONT COLOR="DarkBlue">having the foot chapped,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cracked:</FONT></i></b> pl. سُلْعٌ. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> A man <b><i><FONT COLOR="DarkBlue">having his skin burned by fire so that the mark thereof is seen upon it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> A man <b><i><FONT COLOR="DarkBlue">affected with</FONT></i></b> بَرَص [i. e. <b><i><FONT COLOR="DarkBlue">leprosy,</FONT></i></b> particularly <b><i><FONT COLOR="DarkBlue">the white, malignant kind thereof</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">Humpbacked.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
أسلك	أَسْلَكَ see 1, in four places.
أسلم	أَسْلَمَ see 2, in nine places. [The first of the meanings there assigned to this verb is, in my opinion, more than doubtful. In all its senses, it seems to be properly trans.: when it is used as an intrans. verb, an objective complement is app. understood. Thus,] أَسْلَمَ is syn. with أَسْلَفَ [as meaning <b><i><FONT COLOR="DarkBlue">He paid in advance,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">beforehand</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (S, M, Mgh, Msb;) </FONT></i></b> الثَّمَنَ [<b><i><FONT COLOR="DarkBlue">the price</FONT></i></b>] being suppressed, though sometimes it is expressed; <b><i><FONT COLOR="DarkOliveGreen"> (Mgh;) </FONT></i></b> as also ↓ سلّم ; <b><i><FONT COLOR="DarkOliveGreen"> (M;) </FONT></i></b> and ↓ تسلّم , as occurring in a trad., where it is said, مَنْ تَسَلَّمَ فِى شَىْءٍ فَلَا يَصْرِفُهُ إِلَى غَيْرِهِ [<b><i><FONT COLOR="DarkBlue">Whoso pays in advance for a thing, he shall not turn it over,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">transfer it, to another than him</FONT></i></b>]; but Kt says that he had not heard this verb thus used except in this instance. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> So the first of these verbs signifies in the saying, اسلم فِى الطَّعَامِ <b><i><FONT COLOR="DarkOliveGreen"> (S) or فى البُرِّ (Mgh) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">He paid in advance for the wheat</FONT></i></b>], and فى الشَّىْءِ [<b><i><FONT COLOR="DarkBlue">for the thing</FONT></i></b>], as also ↓ سلّم . <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> And hence the saying, إِذَا أَسْلَمَ صُوفًا فِى لِبْدٍ أَوْ شَعَرًا فِى مِسْحٍ لَمْ يَجُزْ [<b><i><FONT COLOR="DarkBlue">If he give in advance wool for felt, or goats' hair for a garment,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">piece, of haircloth, it will not be allowable</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b> And so in the phrase, أَسْلَمْتُ إِلَيْهِ [<b><i><FONT COLOR="DarkBlue">I paid in advance to him</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also [<b><i><FONT COLOR="DarkBlue">He resigned,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">submitted, himself;</FONT></i></b> نَفْسَهُ being understood: or] <b><i><FONT COLOR="DarkBlue">he was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, resigned,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">submissive;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K;) </FONT></i></b> and so ↓ استسلم : <b><i><FONT COLOR="DarkOliveGreen"> (S, M, Msb, K:) </FONT></i></b> you say, اسلم لِلّٰهِ [<b><i><FONT COLOR="DarkBlue">He resigned,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">submitted, himself,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, resigned,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">submissive, to God:</FONT></i></b> see also an ex. <b><i><FONT COLOR="DarkOliveGreen"> (before referred to) </FONT></i></b> in the last sentence of the second paragraph: or <b><i><FONT COLOR="DarkBlue">he was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, sincere in his religion,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">without hypocrisy, towards God:</FONT></i></b> see مُسْلِمٌ]: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> [or] اسلم signifies <b><i><FONT COLOR="DarkBlue">he entered into</FONT></i></b> السِّلْم, <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb,) </FONT></i></b> which here means الاِسْتِسْلَام [i. e. <b><i><FONT COLOR="DarkBlue">the state of resignation,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">submission</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">He became a Muslim;</FONT></i></b> as also ↓ تسلّم ; <b><i><FONT COLOR="DarkOliveGreen"> (M, * K;) </FONT></i></b> as in the saying, كَانَ كَافِرًا ثُمَّ تَسَلَّمَ, i. e. أَسْلَمَ [<b><i><FONT COLOR="DarkBlue">He was an unbeliever,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a denier of the unity of God,</FONT></i></b> &amp;c.; <b><i><FONT COLOR="DarkBlue">then he became a Muslim</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he entered</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">the pale,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">communion, of</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">the religion of</FONT></i></b> الإِسْلَام. <b><i><FONT COLOR="DarkOliveGreen"> (S, * Msb.) </FONT></i></b> الإِسْلَامُ as a principle of the law of God is <b><i><FONT COLOR="DarkBlue">The manifesting of humility</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">submission, and outward conforming with the law of God, and the taking upon oneself to do or to say as the Prophet has done or said:</FONT></i></b> for this, the blood is to be spared, and one may demand the repelling of evil: <b><i><FONT COLOR="DarkOliveGreen"> (T, * M:) </FONT></i></b> and if there is therewith firm belief with the heart, it is إِيمَانٌ: <b><i><FONT COLOR="DarkOliveGreen"> (T:) </FONT></i></b> this is the doctrine of Esh―Sháfi'ee; but the doctrine of Aboo―Haneefeh makes no difference between these two terms: <b><i><FONT COLOR="DarkOliveGreen"> (KT:) </FONT></i></b> [agreeably with the former doctrine,] Th well and briefly says, الاسلام is with the tongue, and الايمان is with the heart: and he says, in explaining verse 48 of ch. v. of the Kur, that every prophet has been sent with الاسلام, though the ordinances differ. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> One says also, أَسْلَمْتُ عَنْهُ, meaning <b><i><FONT COLOR="DarkBlue">I left it</FONT></i></b> [app. an affair, as in an explanation in the TK,] <b><i><FONT COLOR="DarkBlue">after I had been</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">engaged</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">in it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ibn―Buzurj, K.) </FONT></i></b> And اسلم occurs intransitively in the saying, كَانَ رَاعِىَ غَنَمٍ ثُمَّ أَسْلَمَ, meaning [<b><i><FONT COLOR="DarkBlue">He was a pastor of sheep,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">goats; then</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">he left them.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> [Freytag assigns to اسلم another signification “ <b><i><FONT COLOR="DarkBlue">Adscendere fecit</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (vid. a سُلَّم) </FONT></i></b>, ” as from the Ham, p. 39: but this is app. a mistake, into which he has been led by a saying, there cited, of Zuheyr, which I read thus: هَوِىَّ الدَّلْوِ أَسْلَمَهَا الرِّشَآءُ <b><i><FONT COLOR="DarkOliveGreen"> (meaning, <b><i><FONT COLOR="DarkBlue">The descent,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">as the descent, of the bucket that the well―rope has let go</FONT></i></b>) </FONT></i></b>: and by its being there said that “ you should not prefer any reading of هوى to that with damm, though it has been said otherwise: ” whereas the correct reading is, in my opinion, هَوِىّ, agreeably with what here follows:] Er―Riyáshee says, on the authority of AZ, that الهَوِىُّ, with fet―h, is downwards; and with damm, upwards; and he cites the saying above as an ex. of the word as meaning downwards. <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. هوى.) </FONT></i></b>
أسلم	أَسْلَمُ [<b><i><FONT COLOR="DarkBlue">More,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">most, safe</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">secure</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">free from evils of any kind</FONT></i></b>]. You say, هٰذَا أَسْلَمُ مِنْ هٰذَا [<b><i><FONT COLOR="DarkBlue">This is more safe</FONT></i></b> &amp;c. <b><i><FONT COLOR="DarkBlue">than this</FONT></i></b>]: and هٰذَا الأَسْلَمُ [<b><i><FONT COLOR="DarkBlue">This is the most safe</FONT></i></b> &amp;c.]; and هٰذِهِ السُّلْمَى. <b><i><FONT COLOR="DarkOliveGreen"> (Ham p. 214.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> And الاسلم [app. الأَسْلَمُ] signifies, like الطفى [i. e. الطَّفْىُ]; <b><i><FONT COLOR="DarkBlue">The leaves</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (خُوص) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of the</FONT></i></b> دَوْم [or <b><i><FONT COLOR="DarkBlue">Theban palm</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Ibn―Beytár, app. from AHn, cited by De Sacy in his Chrest. Arabe, 2nd ed., iii. 480.) </FONT></i></b>
أسله	أسّلهُ <b><i><FONT COLOR="DarkBlue">He made it</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (an iron thing) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">thin.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">He made it</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (anything) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">sharp,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pointed.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (See the pass. part. n., below.) </FONT></i></b>] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> أسّل المَطَرَ, inf. n. تَأْسِيلٌ, <b><i><FONT COLOR="DarkBlue">The rain moistened to the measure of the</FONT></i></b> أَسَلَة [or <b><i><FONT COLOR="DarkBlue">thin part</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">of the arm.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> When it has moistened to the measure of the عَظَمَة [or thick part] of the arm, you say of it عَظَّمَ, inf. n. تَعْظِيمٌ: one says, كَيفَ كَانَتْ مَطْرَتُكُمْ أَسَّلَتْ أَمْ عَظَّمَتْ [<b><i><FONT COLOR="DarkBlue">How was your rain? Did it moisten to the measure of the thin part of the arm, or did it moisten to the measure of the thick part thereof?</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And أسّل الثَّرَى, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> or ↓ أَسَلَ , <b><i><FONT COLOR="DarkOliveGreen"> (M, [so in a copy of that work, but probably a mistranscription,]) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The moisture reached to the measure of the</FONT></i></b> أَسَلَة. <b><i><FONT COLOR="DarkOliveGreen"> (M, TA.) </FONT></i></b>
أسلو	أَسْلَوَ see 2, in two places. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also اسلى القَوْمُ <b><i><FONT COLOR="DarkBlue">The people,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">party, were,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, secure,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">safe, from the beast of prey.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
أسلوب	أُسْلُوبٌ <b><i><FONT COLOR="DarkBlue">A row</FONT></i></b> of palm―trees; as also أُسْكُوبٌ. <b><i><FONT COLOR="DarkOliveGreen"> (IAar, TA in the present art. and in art. سكب. [This is app. the primary signification; as seems to be indicated, by its occupying the first place, in the TA.]) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">A road,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">way,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, Msb, K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">that one takes:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, TA:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">any extended road</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">way: a way</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">direction</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">in which one goes</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a way, course, mode,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">manner, of acting</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">conduct</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the like:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, TA:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a mode, manner, sort,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">species;</FONT></i></b> syn. فَنٌّ: <b><i><FONT COLOR="DarkOliveGreen"> (S, M, * Msb, TA:) </FONT></i></b> pl. أَسَالِيبُ. <b><i><FONT COLOR="DarkOliveGreen"> (S, M, A, Msb.) </FONT></i></b> You say, هُوَ عَلَى أُسْلُوبٍ مِنْ أَسَالِيبِ القَوْمِ, i. e. [<b><i><FONT COLOR="DarkBlue">He is following</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">a way of the ways of the people,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">party.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> And هُمْ فِى أُسْلُوبِ سَوْءٍ [<b><i><FONT COLOR="DarkBlue">They are in a bad,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an evil, way</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And سَلَكَ أُسْلُوبَهُ <b><i><FONT COLOR="DarkBlue">He pursued his way, course, mode,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">manner, of acting</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">conduct</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the like.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b> And أَخَذَ فِى أَسَالِيبَ مِنَ القَوْلِ <b><i><FONT COLOR="DarkBlue">He began,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">entered upon, modes, manners, sorts,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">species,</FONT></i></b> [meaning <b><i><FONT COLOR="DarkBlue">varieties,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">diversities,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">of speech;</FONT></i></b> syn. فُنُونٍ, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or أَفَانِينَ. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> And كَلَامُهُ عَلَى أَسَالِيبَ حَسَنَةٍ [<b><i><FONT COLOR="DarkBlue">His speech,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">language, is according to good,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">beautiful, modes, manners, sorts,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">species</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b> And one says of him who is proud, أَنْفُهُ فِى أُسْلُوبٍ <b><i><FONT COLOR="DarkOliveGreen"> (M, A) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">His nose is</FONT></i></b> kept <b><i><FONT COLOR="DarkBlue">in one direction</FONT></i></b>], meaning <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he looks not to the right nor to the left.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> [Hence it is said that] أُسْلُوبٌ signifies also <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Elevation in the nose, from pride.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> Also The <b><i><FONT COLOR="DarkBlue">aperture of a watering―trough,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tank, through which the water flows.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, TA in art. بيب.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> And The <b><i><FONT COLOR="DarkBlue">neck of the lion.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
أسلوبة	أُسْلُوبَةٌ <b><i><FONT COLOR="DarkBlue">A certain game of the Arabs of the desert:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">some action that they perform among them:</FONT></i></b> one says, بَيْنَهُمْ أُسْلُوبَةٌ [<b><i><FONT COLOR="DarkBlue">Among them is a performance of what is termed</FONT></i></b> اسلوبة]. <b><i><FONT COLOR="DarkOliveGreen"> (Lh, M.) </FONT></i></b>
أسلية	أَسَلِيَّةٌ an epithet applied to the letters ز and س and ص because <b><i><FONT COLOR="DarkBlue">Pronounced with the tip of the tongue.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
أسم	أَسَمُّ A nose <b><i><FONT COLOR="DarkBlue">narrow</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and fat</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in the nostrils.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b>
أسمان	أَسْمَانٌ <b><i><FONT COLOR="DarkBlue">Waist―wrappers;</FONT></i></b> syn. أُزُرٌ [pl. of إِزَارٌ]: and <b><i><FONT COLOR="DarkBlue">old and worn―out garments</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pieces of cloth:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">old and worn―out</FONT></i></b> أُزُر. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
أسمح	أَسْمَحَ see 1, in all but four sentences.
أسمح	أَسْمَحُ [<b><i><FONT COLOR="DarkBlue">More,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">most, liberal, bountiful, munificent,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">generous</FONT></i></b>]. See an ex. voce لَافِظْ.
أسمد	أَسْمَدَ see 2, first sentence.
أسمر	أَسْمَرَ see 1: <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> and سَمِيرٌ, in four places: <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> and see also 2.
أسمر	أَسْمَرُ [<b><i><FONT COLOR="DarkBlue">Tawny,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">brownish; dusky; dark―complexioned</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dark―coloured;</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">of the colour termed</FONT></i></b> سُمْرَةٌ [q. v.]: <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K, &amp; c.:) </FONT></i></b> fem سَمْرَآءُ: <b><i><FONT COLOR="DarkOliveGreen"> (Msb, &amp; c.:) </FONT></i></b> and pl. سُمْرٌ. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> You say بَعِيرٌ أَسْمَرُ <b><i><FONT COLOR="DarkBlue">A camel of a white colour inclining to</FONT></i></b> شُهْبَة [which is <b><i><FONT COLOR="DarkBlue">a hue wherein whiteness predominates over blackness</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> And قَنَاةٌ سَمْرَآءُ [<b><i><FONT COLOR="DarkBlue">A tawny spearshaft</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> And حِنْطَةٌ سَمْرَآءُ [<b><i><FONT COLOR="DarkBlue">Tawny wheat</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence,] السَّمْرَآءُ <b><i><FONT COLOR="DarkBlue">Wheat:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K:) </FONT></i></b> because of its colour. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> And الأَسْمَرَانِ <b><i><FONT COLOR="DarkBlue">Wheat and water:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AO, S, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">water and the spear.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> الأَسْمَرُ, also, signifies <b><i><FONT COLOR="DarkBlue">Milk:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">milk of the gazelle:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, M, K:) </FONT></i></b> app. because of its colour. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> And [for the same reason] السَّمْرَآءُ signifies also <b><i><FONT COLOR="DarkBlue">Coarse flour,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">flour of the third quality, full of bran;</FONT></i></b> syn. خُشْكَارٌ. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> You say السَّمْرَآءُ <b><i><FONT COLOR="DarkBlue">Bread made of such flour.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L in art. خُبْزُ السَّمْرَآءِ.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> And The [<b><i><FONT COLOR="DarkBlue">kind of milking―vessel called</FONT></i></b>] خرج. <b><i><FONT COLOR="DarkOliveGreen"> (Sgh, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> And عَامٌ أَسْمَرُ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A year of drought, in which is no rain.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b>
أسمع	أَسْمَعُ [<b><i><FONT COLOR="DarkBlue">More,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">most, quick of hearing</FONT></i></b>]: see سِمْعٌ; last sentence.
أسمل	أَسْمَلَ see 1, in two places.
أسمه	أَسَمَهُ a dial. var. of وَسَمَهُ, q. v. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
أسن	أَسَنَ , aor. اَسُنَ <b><i><FONT COLOR="DarkOliveGreen"> (S, M, Mgh, Msb, K) </FONT></i></b> and اَسِنَ , <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K,) </FONT></i></b> inf. n. أُسُونٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, M, Msb) </FONT></i></b> and أَسْنٌ; <b><i><FONT COLOR="DarkOliveGreen"> (M;) </FONT></i></b> and أَسِنَ, aor. اَسَنَ , <b><i><FONT COLOR="DarkOliveGreen"> (S, M, &amp;c.,) </FONT></i></b> inf. n. أَسَنٌ; <b><i><FONT COLOR="DarkOliveGreen"> (S, M, Msb;) </FONT></i></b> said of water, <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> أَجَنَ <b><i><FONT COLOR="DarkBlue">and</FONT></i></b> أَجِنَ; <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> [i. e.] <b><i><FONT COLOR="DarkBlue">It became altered for the worse</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, Mgh, Msb) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in odour,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">in taste and colour, from some such cause as long standing,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (see أَجَنَ,) </FONT></i></b>] <b><i><FONT COLOR="DarkBlue">but was drinkable;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M;) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">so as not to be drunk,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA,) </FONT></i></b> thus differing from أَجَنَ and أَجِنَ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [See also أَصِلَ.]
أسن	أَسِنٌ : see what follows.
أسنانه مرتصعة	أَسْنَانُهُ مُرْتَصِعَةٌ <b><i><FONT COLOR="DarkBlue">His teeth are set close together.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b> رصف
أسند	أَسْنَدُ [a comparative and superlative epithet from أَسْنَدَ الحَدِيثَ, q. v., though <b><i><FONT COLOR="DarkOliveGreen"> (like أَسْوَدُ and أَبْيَضُ when used as epithets of this kind) </FONT></i></b> deviating from a general rule, which requires that such an epithet be formed from an unaugmented triliteralradical verb]. You say أَسْنَدُ لِلْحَدِيثِ, meaning أَنَصُّ لَهُ, q. v. <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. نص.) </FONT></i></b>
أسندته إلى الشىء	أَسْنَدْتُهُ إِلَى الشَّىْءَ <b><i><FONT COLOR="DarkOliveGreen"> (AZ, S, * M, * Msb, K * TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">I made him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, to lean, rest,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">stay himself</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">itself, against,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">upon, the thing;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TK;) </FONT></i></b> and إِلَيْهِ ↓ سَانَدْتُهُ signifies the same. <b><i><FONT COLOR="DarkOliveGreen"> (AZ, TA.) </FONT></i></b> You say, اسند ظَهْرَهُ إِلَى الحَائِطِ <b><i><FONT COLOR="DarkBlue">He leaned his back against the wall.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (MA.) </FONT></i></b> And اسندهُ <b><i><FONT COLOR="DarkBlue">He stayed, propped,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">supported, it;</FONT></i></b> namely, a thing leaning; syn. دَعَمَهُ. <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. دعم.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence,] أَسْنَدْتُ إِلَيْهِ أَمْرِى <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">I rested,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">stayed, upon him my affair</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And اسند الحَدِيثَ إِلَى قَائِلِهِ <b><i><FONT COLOR="DarkOliveGreen"> (T, M, * L, Msb,) </FONT></i></b> inf. n. إِسْنَادٌ [q. v. infrà], <b><i><FONT COLOR="DarkOliveGreen"> (S, &amp;c.,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He traced up,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ascribed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">attributed, the tradition to the author thereof,</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">resting it upon his authority,</FONT></i></b>] <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, L, Msb, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">by mentioning him,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">by mentioning, uninterruptedly, in ascending order, the persons by whom it had been transmitted, up to the Prophet;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, L, KT;) </FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">by mentioning the person who had related it to him from the Prophet if only one person intervened;</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">saying,</FONT></i></b> <b><i><FONT COLOR="DarkBlue">“ Such a one told me, from such a one, ”</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">and so on, if more than one intervened between him and the Prophet,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">“ from the Apostle of God;</FONT></i></b> ” <b><i><FONT COLOR="DarkOliveGreen"> (KT;) </FONT></i></b> [or it may be <b><i><FONT COLOR="DarkBlue">with an interruption in the mention of the person by whom it had been transmitted:</FONT></i></b> see مُسْنَدٌ, below.] <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> إِسْنَادُ أَمْرٍ إِلَى آخَرَ إِيجَابًا أَوْ سَلْبًا [is a conventional phrase, used in logic, meaning <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The judging a thing to stand to another</FONT></i></b> thing <b><i><FONT COLOR="DarkBlue">in the relation of an attribute to its subject, affirmatively or negatively</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Kull p. 157, in explanation of الحُكْمُ as a logical term [meaning “ judgment ”].) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> [إِسْنَادٌ مَجَازِىٌّ is another conventional term, used in lexicology and rhetoric, meaning <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A tropical attribution </FONT></i></b> of an act or a quality or a meaning; as in عِيشَةٌ رَاضِيَةٌ for مَرْضِيَّةٌ, and in زَبُونٌ <b><i><FONT COLOR="DarkOliveGreen"> (q. v.) </FONT></i></b> in one of its senses: see Har p. 432 <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> أُسْنِدَ الفِعْلُ إِلَى زَيْدٍ, another conventional phrase, is said of the verb in the phrases قَامَ زَيْدٌ and ضُزِبَ زَيْدٌ and زَيْدٌ قَامَ meaning <b><i><FONT COLOR="DarkBlue">The verb is made an attributive to Zeyd:</FONT></i></b> and, in an unusual manner, it is said <b><i><FONT COLOR="DarkOliveGreen"> (in the Msb in art. سلب) </FONT></i></b> of the verb in the saying سَلَبْتُ زَيْدًا ثَوْبَهُ; so that it means in this instance <b><i><FONT COLOR="DarkBlue">The verb is made to have Zeyd for its object.</FONT></i></b> And أُسْنِدَ إِلَيْهِ فَاعِلَانِ فَصَاعِدًا is said <b><i><FONT COLOR="DarkOliveGreen"> (in the TA in art. سوى) </FONT></i></b> of the verb in the phrase اِسْتَوَى زَيْدٌ وَعَمْرٌو وَخَالِدٌ فِى هٰذَا; so that it means <b><i><FONT COLOR="DarkBlue">Two and more agents are assigned to it.</FONT></i></b>] <p></p><b><FONT COLOR="DarkRed">[―b7―]</FONT></b> اسندهُ فِى الجَبَلِ <b><i><FONT COLOR="DarkBlue">He made him to ascend the mountain.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> اسند as an intrans. verb: see 1, in four places. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> You say also, اسند فِى العَدْوِ, <b><i><FONT COLOR="DarkOliveGreen"> (M, L,) </FONT></i></b> inf. n. إِسْنَادٌ <b><i><FONT COLOR="DarkOliveGreen"> (L,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He was vehement in running; he strove, laboured,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">exerted himself, therein.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, L.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a camel) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">went a pace between that called</FONT></i></b> ذَمِيلٌ <b><i><FONT COLOR="DarkBlue">and that called</FONT></i></b> هَمْلَجَةٌ. <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b>
أسنم	أَسْنَمَ see 1, in two places: <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> and 2, first sentence. <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> اسنم الدُّخَانُ, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> inf. n. إِسْنَامٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The smoke rose,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rose high.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> And اسَنمت النَّارُ <b><i><FONT COLOR="DarkBlue">The fire became large in its flame:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the fire had a high flame.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
أسنه	أَسْنَهَ In this form of the verb, the final radical letter is changed into ت, so that they say أَسْنَتُوا, meaning <b><i><FONT COLOR="DarkBlue">They experienced drought,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">barrenness.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA. [See also art. سنت.]) </FONT></i></b>
أسهآء	أَسْهَآءٌ and أَسْهَآءَةٌ: see what follows.
أسهد	أَسْهَدَ see 2. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> اسهدت بِالوَلَدِ <b><i><FONT COLOR="DarkBlue">She</FONT></i></b> [a woman] <b><i><FONT COLOR="DarkBlue">brought forth the child with a single moan,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hard breathing;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, K;) </FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">with a single impulse;</FONT></i></b>] like زَكَبَتْ بِهِ, &amp;c. <b><i><FONT COLOR="DarkOliveGreen"> (IAar, L in art. خفد.) </FONT></i></b>
أسهد	أَسْهَدُ [<b><i><FONT COLOR="DarkBlue">More,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">most, sleepless.</FONT></i></b>] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence,] هُوَ أَسْهَدُ رَأْيًا مِنْكَ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He is more cautious and vigilant in judgment,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">opinion, than thou.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, K, * TA.) </FONT></i></b>
أسهم صنعة	أَسْهُمٌ صُنْعَةٌ , with damm, <b><i><FONT COLOR="DarkBlue">Arrows that are equal, equable, uniform,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">even, the work of one man.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [Perhaps صُنْعَةٌ is a quasi―pl. n. of صَنِيعٌ applied to an arrow.]
أسو	أَسُوٌّ : see what next precedes.
أسوأ	أَسْوَأُ ; fem. سُوْءَى: see the latter word. One says, هُوَ أَسْوَأُ القَوْمِ <b><i><FONT COLOR="DarkBlue">He is the most evil,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">of the people,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">party;</FONT></i></b> syn. أَقْبَحُهُمْ: and هِىَ السُّوْءَى <b><i><FONT COLOR="DarkBlue">She is the most evil,</FONT></i></b> &amp;c. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> And the [common] people say أَسْوَأُ الأَحْوَالِ, meaning <b><i><FONT COLOR="DarkBlue">The</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">worst,</FONT></i></b> or] <b><i><FONT COLOR="DarkBlue">most scanty,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">weakest, of states</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">conditions.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> [Also,] applied as an epithet to a man, <b><i><FONT COLOR="DarkOliveGreen"> (El―Umawee, M, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Evil, bad, abominable, foul, unseemly, unsightly,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ugly:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ElUmawee, M, K, TA:) </FONT></i></b> fem. ↓ سَوْآءُ , <b><i><FONT COLOR="DarkOliveGreen"> (El―Umawee, M, K,) </FONT></i></b> which is thus applied to a woman; <b><i><FONT COLOR="DarkOliveGreen"> (ElUmawee, S, M;) </FONT></i></b> or this is an instance of the measure فَععلَآءُ having no [masc. of the measure] أَفَعَلُ. <b><i><FONT COLOR="DarkOliveGreen"> (M, TA.) </FONT></i></b> See also سَوْءَةٌ, in four places. It is said in a trad. <b><i><FONT COLOR="DarkOliveGreen"> (M, TA) </FONT></i></b> of the Prophet, or of 'Omar, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> وَلُودٌ خَيْرٌ مِنْ حَسْنَآءَ عَقِيمٍ ↓ سَوْآءُ [<b><i><FONT COLOR="DarkBlue">An ugly prolific woman is better than a beautiful barren one</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (M, TA.) </FONT></i></b>
أسوار	أُسْوَارٌ : see the next paragraph: <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> and see also سِوَارٌ.
أسوان	أَسْوَانُ <b><i><FONT COLOR="DarkBlue">Grieving, mourning,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sorrowful;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K;) </FONT></i></b> as also أَسْيَانُ and ↓ أَسٍ , <b><i><FONT COLOR="DarkOliveGreen"> (M in art. اسى,) </FONT></i></b> or ↓ آسٍ <b><i><FONT COLOR="DarkOliveGreen"> (K in art. اسى [to which alone the first of these three belongs, but the second and third may be regarded as belonging either to that art. or to the present,]) </FONT></i></b> or ↓ أَسِىٌّ <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> [See art. اسى] It is [sometimes] followed by أَتْوَانُ [as an imitative sequent corroborating its meaning]. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b>
أسوة	أَسْوَةٌ : see what next follows.
أسوة	أُسْوَةٌ : see what next follows.
أسود	أَسْوَدُ <b><i><FONT COLOR="DarkBlue">Greater,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">greatest, in respect of estimation, rank,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dignity;</FONT></i></b> syn. أَجَلُّ: <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> and, as some say, <b><i><FONT COLOR="DarkBlue">more</FONT></i></b> [and <b><i><FONT COLOR="DarkBlue">most</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">liberal</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">bountiful</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">munificent:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">more</FONT></i></b> [and <b><i><FONT COLOR="DarkBlue">most</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">clement</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">forbearing.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> One says, هُوَ أَسْوَدُ مِنْ فُلَانٍ <b><i><FONT COLOR="DarkBlue">He is greater</FONT></i></b> &amp;c. <b><i><FONT COLOR="DarkOliveGreen"> (أَجَلُّ) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">than such a one.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> And الأَسْوَدُ مِنَ القَوْمِ means <b><i><FONT COLOR="DarkBlue">The greatest</FONT></i></b> &amp;c. <b><i><FONT COLOR="DarkOliveGreen"> (الأَجَلُّ) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of the people,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">party.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">Black;</FONT></i></b> i. e. <b><i><FONT COLOR="DarkBlue">having</FONT></i></b> سَوَاد, <b><i><FONT COLOR="DarkOliveGreen"> (M, * Mgh,) </FONT></i></b> which is <b><i><FONT COLOR="DarkBlue">the contr. of</FONT></i></b> بَيَاض: <b><i><FONT COLOR="DarkOliveGreen"> (M, Mgh:) </FONT></i></b> and ↓ أَسْوَدِىٌّ signifies the same as أَسْوَدُ: <b><i><FONT COLOR="DarkOliveGreen"> (Ham p. 379:) </FONT></i></b> [or has an intensive signification, like أَحْمَرىٌّ:] the fem. of أَسْوَدُ is سَوْدَآءُ: <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb:) </FONT></i></b> the dim. of أَسْوَدُ is ↓ أُسَيِّدُ , <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb,) </FONT></i></b> and it is allowable to say ↓ أُسَيْوِدُ , [as is shown by an ex. voce أَسَكُّ,] meaning [<b><i><FONT COLOR="DarkBlue">a little black thing;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">blackish,</FONT></i></b> or] <b><i><FONT COLOR="DarkBlue">approaching to black;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> and the abbreviated dim. is ↓ سُوَيْدٌ : <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb:) </FONT></i></b> the dim. of سَوْدَآءُ is ↓ سُوَيْدَآءُ : <b><i><FONT COLOR="DarkOliveGreen"> (Mgh:) </FONT></i></b> the pl. of أَسْوَدُ <b><i><FONT COLOR="DarkOliveGreen"> (M, Msb) </FONT></i></b> and of سَوْدَآءُ <b><i><FONT COLOR="DarkOliveGreen"> (Msb) </FONT></i></b> is سُودٌ <b><i><FONT COLOR="DarkOliveGreen"> (M, Msb) </FONT></i></b> and سُودَانٌ [which latter is especially applied to human beings]. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> السُّودَانُ is said in the R to denote [<b><i><FONT COLOR="DarkBlue">The negroes;</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">that particular people,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">race, who are the most stinking of mankind in the armpits and sweat,</FONT></i></b> and the more so those who are eunuchs. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [It <b><i><FONT COLOR="DarkOliveGreen"> (i. e. السودان) </FONT></i></b> is also sometimes used for أَرْضُ السُّودَانِ, or بِلَادُ السُّودَانِ, <b><i><FONT COLOR="DarkOliveGreen"> (<b><i><FONT COLOR="DarkBlue">The land,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the country, of the negroes,</FONT></i></b>) </FONT></i></b> or the like: it is thus used in the TA voce سَمْغَرَةُ.] And the epithet أَسْوَدُ is also applied by the Arabs to a thing that is أَخْضَر [i. e. <b><i><FONT COLOR="DarkBlue">green</FONT></i></b>]; because it appears to be thus at a distance. <b><i><FONT COLOR="DarkOliveGreen"> (Msb. [See أَخْضَرُ: and see حَدِيقَةٌ دَهْمَآءُ and مُدْهَامَّةٌ, voce أَدْهَمُ.]) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence,] أَسْوَدُ القَلْبِ and سَوْدَآؤُهُ: see سَوَادٌ. <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> [And السَّوْدَآءُ <b><i><FONT COLOR="DarkBlue">The black bile; one of the four humours of the body;</FONT></i></b> of which the others are the yellow bile <b><i><FONT COLOR="DarkOliveGreen"> (الصَّفْرَآءُ) </FONT></i></b>, the blood <b><i><FONT COLOR="DarkOliveGreen"> (الدَّمُ) </FONT></i></b>, and the phlegm <b><i><FONT COLOR="DarkOliveGreen"> (البَلْغَمُ) </FONT></i></b>.] <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> أَسْوَدُ as opposed to أَحْمَرُ [and meaning The <b><i><FONT COLOR="DarkBlue">Arab race,</FONT></i></b> and also, accord. to some, in this case also, the <b><i><FONT COLOR="DarkBlue">black</FONT></i></b>]: see أَحْمَرُ, in two places. <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> As applied to a certain bird: see سُودَانِيَّةٌ, in two places. <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> Also, as a subst., <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or an epithet in which the quality of a subst. predominates, <b><i><FONT COLOR="DarkOliveGreen"> (Sh, M,) </FONT></i></b> so that it is used as a subst., <b><i><FONT COLOR="DarkOliveGreen"> (Sh, TA,) </FONT></i></b> but imperfectly decl., <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A great serpent,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in which is blackness:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M:) </FONT></i></b> the <b><i><FONT COLOR="DarkBlue">worst and greatest and most noxious of serpents, than which there is none more daring, for sometimes it opposes itself to a company of travellers, and follows the voice, and it is that which seeks retaliation, and he who is bitten by it will not escape death:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Sh, TA:) </FONT></i></b> it is pluralized as a subst., <b><i><FONT COLOR="DarkOliveGreen"> (Sh, S, M,) </FONT></i></b> its pl. being أَسَاوِدُ <b><i><FONT COLOR="DarkOliveGreen"> (S, M) </FONT></i></b> and أَسَاوِيدُ and ↓ أَسْوَدَاتٌ : <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> were it an epithet [used as such], its pl. would be سُودٌ: it is also called أَسْوَدُ سَالِحٌ, because it casts off its slough every year: you do not say أَسْوَدُ سَالِخٍ: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> the female is called ↓ أَسْوَدَةٌ , <b><i><FONT COLOR="DarkOliveGreen"> (S, M,) </FONT></i></b> which is extr.; <b><i><FONT COLOR="DarkOliveGreen"> (M;) </FONT></i></b> and to this the epithet سَالِخَةٌ is not applied. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b7―]</FONT></b> الأَسْوَدَانِ means <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The serpent and the scorpion;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Sh, Mgh, Msb, K;) </FONT></i></b> which are to be killed during prayer: <b><i><FONT COLOR="DarkOliveGreen"> (Sh, Mgh, Msb:) </FONT></i></b> so called by the attribution of predominance [to the former]. <b><i><FONT COLOR="DarkOliveGreen"> (Sh, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b8―]</FONT></b> And <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Dates and water;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (El―Ahmar, As, S, M, A, Mgh, Msb, K;) </FONT></i></b> both together being thus called by a term which properly applies to one only, [accord. to some,] for [they say that] الأَسْوَدُ alone signifies <b><i><FONT COLOR="DarkBlue">dates,</FONT></i></b> not water, and especially, or mostly, <b><i><FONT COLOR="DarkBlue">the dates of El―Medeeneh;</FONT></i></b> and in like manner, Aboo―Bekr and 'Omar together are called العُمَرَانِ; and the sun and the moon together, القَمَرَانِ: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or, as some say, it means <b><i><FONT COLOR="DarkBlue">water and milk;</FONT></i></b> and is applied by a rájiz to <b><i><FONT COLOR="DarkBlue">water and the herb called</FONT></i></b> الفَثّ, of [the grain of] which bread is made, and is eaten [in time of dearth or drought]. <b><i><FONT COLOR="DarkOliveGreen"> (M, L.) </FONT></i></b> See also سُوَيْدٌ. <p></p><b><FONT COLOR="DarkRed">[―b9―]</FONT></b> Also <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The</FONT></i></b> حَرَّة [or <b><i><FONT COLOR="DarkBlue">tract strewn with black and crumbling stones</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">and night:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, L:) </FONT></i></b> so called because of their blackness. <b><i><FONT COLOR="DarkOliveGreen"> (M, L.) </FONT></i></b> A party came as guests to Muzebbid El―Medenee, and he said to them, “ There is nothing for you with us but the أَسْوَدَانِ: ” and they replied, “ Verily therein is a sufficiency: dates and water: ” but he said, “ I meant not that: I only meant the حَرَّة and the night. ” <b><i><FONT COLOR="DarkOliveGreen"> (S, M.) </FONT></i></b> And as to the saying of 'Áïsheh, that she was with the Prophet when they had no food, but only the أَسْوَدَانِ, which is expl. by the lexicologists as meaning dates and water, [and thus by Mtr in the Mgh, ISd says,] in my opinion she only meant the حَرَّة and night. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b10―]</FONT></b> هُوَ أَسْوَدُ الكَبِدِ [lit. <b><i><FONT COLOR="DarkBlue">He is black―livered</FONT></i></b>] means <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he is an enemy:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, TA:) </FONT></i></b> and سُودُ الأَكْبَادِ means <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">enemies.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, A.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b11―]</FONT></b> You say also, جَآءَ فُلَانٌ بِغَنَمِهِ سُودَ البُطُونِ, and, in like manner, حُمْرَ الكُلَى, both meaning <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Such a one brought his sheep,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">goats, in a lean,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an emaciated, state.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (As, S, and A in art. حمر.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b12―]</FONT></b> And رَمَى بِسَهْمِهِ الأَسْوَدِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He shot with his lucky arrow,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">that was smeared with blood,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">by means of which he looked for good fortune,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> because he had shot with it and hit the object shot at, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> or as though it were black <b><i><FONT COLOR="DarkOliveGreen"> (K, TA) </FONT></i></b> with blood, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> or by its having been much handled. <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b13―]</FONT></b> And كَلَّمْتُهُ فَمَا رَدَّ عَلَىَّ سَوْدَآءَ وَلَا بَيْضَآءَ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">I spoke to him, and he did not return to me a bad word nor a good one:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, L:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a single word.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b14―]</FONT></b> وَطْأَةٌ سَوْدَآءُ means <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A footstep,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">footprint, that is becoming effaced:</FONT></i></b> a recent one is termed حَمْرَآءُ. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b15―]</FONT></b> السَّوْدَآءُ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Cultivated,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">planted, land;</FONT></i></b> opposed to البَيْضَآءُ [q. v.]. <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. بيض [See also سَوْدَةٌ.]) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b16―]</FONT></b> [But سَنَةٌ سَوْدَآءُ means <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A very severe year; more severe than such as is termed</FONT></i></b> حَمْرَآءُ; which is more severe than the بَيْضآء, and still more so than the شَهْبَآء: see arts. شهب and حمر.] <p></p><b><FONT COLOR="DarkRed">[―b17―]</FONT></b> الحَبَّةُ السَّوْدَآءُ, said in a trad. to be a remedy for every disease except death, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> الشُّونِيزُ [q. v.], <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> as also ↓ السُّوَيْدَآءُ , <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> [i. e.] this latter signifies حَبَّةُ الشُّونِيزِ, <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> or properly الشِّينِيز, for thus the Arabs called it accord. to IAar: or, as some say, <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> الحَبَّةُ الخَضْرَآءُ [q. v. in art. حب], because the Arabs [often] call black أَخْضَر, and green أَسْوَد. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> It is also used as an epithet denoting excess; but as such is anomalous, being formed from a verb whence the simple epithet is of the measure أَفْعَلُ: so in the saying, أَسْوَدُ مِنْ حَلَكِ الغُرَابِ [<b><i><FONT COLOR="DarkBlue">Blacker than the blackness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">intense blackness, of the crow,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">raven:</FONT></i></b> see حَلَكٌ]. <b><i><FONT COLOR="DarkOliveGreen"> (I'Ak p. 237. [See also its contr. أَبْيَضُ, voce بَيَاضٌ; and see Har p. 286.]) </FONT></i></b>
أسود حانك	أَسْوَدُ حَانِكٌ <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> حَالِكٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> i. e. <b><i><FONT COLOR="DarkBlue">Black that is intensely black.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
أسود ديجورى	أَسْوَدُ دَيْجُورِىٌّ [<b><i><FONT COLOR="DarkBlue">Of a deep black colour</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> دجل
أسود صالخ	أَسْوَدُ صَالِخٌ <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> أَسْوَدُ سَالِخٌ [q. v.], <b><i><FONT COLOR="DarkBlue">A certain species of serpents, that casts off its slough.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AHát, L.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And جَرَبٌ صَالِخٌ <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> سَالِخٌ [i. e. <b><i><FONT COLOR="DarkBlue">Excoriating mange</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">scab</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (K, TA:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">it is such as occurs in the hinder part of the camel, and one doubts not its extending over the whole of his body.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
أسود لوبى	أَسْوَدُ لُوبِىٌّ <b><i><FONT COLOR="DarkOliveGreen"> (and نُوبِىٌّ, TA,) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">Very black</FONT></i></b>]: derived from لُوبَةٌ, as signifying “ a tract covered, or strewed, with black stones ”: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or from اللُّوبُ as a syn. of النُّوبُ, meaning [“ the Nubians, ” but see above] “ a certain race, or nation, of the negroes. ” <b><i><FONT COLOR="DarkOliveGreen"> (RA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> لُوبىٌّ: see لُوبَةٌ.
أسودات	أَسْوَدَاتٌ : see سَوْدٌ: <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> and سَوَادٌ: <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> and أَسْوَدُ.
أسودة	أَسْوَدَةٌ fem. of أَسْوَدُ, q. v., used as a subst. <b><i><FONT COLOR="DarkOliveGreen"> (S, M.) </FONT></i></b>
أسودى	أَسْوَدِىٌّ : see أَسْوَدُ, fourth sentence.
أسوس	أَسْوَسَ see 2: <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> and see 1, in three places.
أسوس	أَسْوَسُ A beast <b><i><FONT COLOR="DarkBlue">having the disease termed</FONT></i></b> سَوَسٌ. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> [Freytag, misled by an ambiguity in the K, assigns to it a signification belonging to سَوَسٌ.] <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also, [or أَسْوَسٌ, unless originally an epithet,] <b><i><FONT COLOR="DarkBlue">A kind of stone upon which is generated the salt called</FONT></i></b> زَهْرَةُ أَسْوَس: the author of the “ Minháj ” says that this may be caused by the moisture and dew of the sea falling upon it. <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. سيس.) </FONT></i></b>
أسوغ	أَسْوَغُ : see سَائِغٌ. [Freytag assigns to it also another signification, which belongs not to it, but to سَوْغ.]
أسوف	أَسُوفٌ : see أَسِيفٌ, in two places: and see أَسِفٌ.
أسوق	أَسْوَقَ see 1, in two places. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> أَسَقْتُهُ إِبِلًا <b><i><FONT COLOR="DarkBlue">I made him to drive camels:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">I gave to him camels, to drive them:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">I made him to posses camels.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
أسوق	أَسْوَقُ A man <b><i><FONT COLOR="DarkOliveGreen"> (S, * TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">long in the shanks:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K: [see also سُوَّاقٌ:]) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">thick in the shanks:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IDrd, TA:) </FONT></i></b> or it signifies, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or signifies also, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">beautiful in the shank</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">shanks,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> applied to a man: and so سَوْقَآءُ applied to a woman: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> Lth explains the latter as meaning a woman <b><i><FONT COLOR="DarkBlue">having plump shanks, with hair.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
أسول	أَسْوَلُ <b><i><FONT COLOR="DarkBlue">Lax, flaccid,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">uncompact;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hanging down loosely;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pendent,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pendulous; in the lower part:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K:) </FONT></i></b> or a man <b><i><FONT COLOR="DarkBlue">flaccid,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pendulous, in the part of the belly below the navel:</FONT></i></b> fem. سَوْلَآءُ: and pl. سُولٌ. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> And سَحَابٌ أَسْوَلُ <b><i><FONT COLOR="DarkBlue">Clouds that are uncompact,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">their skirts,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fringes, hanging down;</FONT></i></b> and in like manner, سَحَائِبُ سُولٌ; sing. سَحَابَةٌ سَولَآءُ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And دَلْوٌ سَوْلَآءُ <b><i><FONT COLOR="DarkBlue">A large bucket.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K. *) </FONT></i></b> سوم
أسوى	أَسْوَى [<b><i><FONT COLOR="DarkBlue">More,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">most, equal, equable, uniform,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">even:</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">more,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">most, equitable,</FONT></i></b> &amp;c.]. One says, هٰذَا المَكَانُ أَسْوَى هٰذِهِ الأَمْكِنَةِ i. e. [<b><i><FONT COLOR="DarkBlue">This place is</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">the most even</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">of these places</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b>
أسويته به	أَسْوَيْتُهُ بِهِ [<b><i><FONT COLOR="DarkBlue">I made him to imitate him, to follow his example,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to take example by him;</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">I made him an example, an exemplar, a pattern,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an object of imitation, to him:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K:) </FONT></i></b> from IAar: and if from الإِسْوَةُ, as he asserts it be, the measure of this verb is فَعْلَيْتُ, like دَرْبَيْتُ and جَعْبَيْتُ. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b>
أسى	أَسِىَ , aor. يَأْسَى, inf. n. أَسًى or أَسًا, <b><i><FONT COLOR="DarkBlue">He grieved,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">mourned,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, Msb, K,) </FONT></i></b> عَلَيْهِ [<b><i><FONT COLOR="DarkBlue">for him</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b> See art. اسو.
أسى	أَسِىٌّ <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> ↓ مَأْسُوٌّ ; <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K;) </FONT></i></b> i. e., <b><i><FONT COLOR="DarkBlue">Dressed;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">treated curatively,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">surgically;</FONT></i></b> applied to a wound. <b><i><FONT COLOR="DarkOliveGreen"> (S, M. *) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See also أَسْوَانُ
أسى	أَسِىٌّ see above.
أسى بينهم	أسّى بَيْنَهُمْ : see 1. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> أسّاهُ, <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K,) </FONT></i></b> inf. n. تَأْسِيَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> عَزَّاهُ [<b><i><FONT COLOR="DarkBlue">He exhorted him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">enjoined him, to be patient; to take patience;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to take example by,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">console himself by the example of, him who had suffered the like affliction</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K, TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">saying to him, Wherefore dost thou grieve,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">mourn, when such a one is thine example</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (إِسْوَتُكَ) </FONT></i></b> ? i. e. <b><i><FONT COLOR="DarkBlue">what has befallen thee befell him, and he was patient; therefore take thou example by him and so be consoled</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (تَأَسِّ بِهِ) </FONT></i></b>. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> You say, أسّاهُ بِمُصِيبَةٍ i. e. عَزَّاهُ [<b><i><FONT COLOR="DarkBlue">He exhorted him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">enjoined him, to be patient,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">by</FONT></i></b> mentioning <b><i><FONT COLOR="DarkBlue">an affliction</FONT></i></b> that had befallen another; unless بمصيتة be a mistranscription for لِمُصِيبَةٍ <b><i><FONT COLOR="DarkBlue">on account of an affliction</FONT></i></b>]; as also ↓ آساهُ , with medd. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
أسي	أُسًي <b><i><FONT COLOR="DarkBlue">Patience.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also pl. of أُسْوَةٌ, like as إِسًي is pl. of إِسْوَةٌ. <b><i><FONT COLOR="DarkOliveGreen"> (S * K, * TA.) </FONT></i></b>
أسيان	أَسْيَانُ see above.
أسيد	أَسِيدٌ : see أَسِدٌ.
أسيد	أُسَيِّدُ and أُسَيْوِدُ: see أًسْوَدُ, fourth sentence.
أسيدى	أُسَيْدِىٌّ , rel. n. of أُسَيِّدُ with the movent ى rejected, <b><i><FONT COLOR="DarkBlue">Of,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">relating to,</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">a blackish colour,</FONT></i></b> or] <b><i><FONT COLOR="DarkBlue">a colour approaching to black.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b>
أسير	أَسِيرٌ <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> ↓ مَأْسُورٌ ; <b><i><FONT COLOR="DarkOliveGreen"> (S, TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Bound with an</FONT></i></b> إِسَار: <b><i><FONT COLOR="DarkOliveGreen"> (M, TA:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">shackled:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">imprisoned:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mujáhid, M, K:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">captived,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a captive;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">absolutely,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">although not bound with an</FONT></i></b> اسار: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> and ↓ إِسَارٌ is sometimes used in the same sense. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> اسير is also applied as an epithet to a woman, <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb,) </FONT></i></b> when the woman is mentioned; but otherwise أَسِيرَةٌ is used as the fem.: you say, قَتَلْتُ الأَسِيرَةَ [<b><i><FONT COLOR="DarkBlue">I slew the female captive</FONT></i></b>], like as you say, رَأَيْتُ القَتِيلَةَ. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> The pl. is أَسْرَى <b><i><FONT COLOR="DarkOliveGreen"> (S, M, Msb, K) </FONT></i></b> and أَسَرَآءُ <b><i><FONT COLOR="DarkOliveGreen"> (M, K) </FONT></i></b> and <b><i><FONT COLOR="DarkOliveGreen"> (accord. to several authors, pls. of أَسْرَى, TA) </FONT></i></b> أُسَارَى <b><i><FONT COLOR="DarkOliveGreen"> (S, M, Msb, K) </FONT></i></b> and أَسَارَى: <b><i><FONT COLOR="DarkOliveGreen"> (M, K:) </FONT></i></b> the first of these forms of pl. is proper to epithets applied to those who are hurt or afflicted in their bodies or their intellects: <b><i><FONT COLOR="DarkOliveGreen"> (Aboo―Is―hák:) </FONT></i></b> it is used in this instance because a captive is like one wounded or stung. <b><i><FONT COLOR="DarkOliveGreen"> (Th, M.) </FONT></i></b>
أسير	أَسْيَرَ see 2, in three places.
أسيس	أَسِيسٌ : see أُسٌّ, in several places. اسب
أسيطينة	أُسَيْطِينَةٌ dim. of أُسْطُوَانَةٌ, q. v. <b><i><FONT COLOR="DarkOliveGreen"> (IB, L.) </FONT></i></b>
أسيف	أَسِيفٌ <b><i><FONT COLOR="DarkBlue">Grieving, lamenting,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">regretting,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">most intensely, on account of a thing that has escaped:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, TA:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">quickly affected with grief,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and tender―hearted;</FONT></i></b> as also ↓ أَسُوفٌ : <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> or, as also ↓ أَسُوفٌ <b><i><FONT COLOR="DarkOliveGreen"> (M) and ↓ أَسْفَانُ and ↓ آسِفٌ (M, TA) </FONT></i></b> and ↓ أَسِفٌ , <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">grieving exceedingly:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">grieved:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and sometimes the first signifies <b><i><FONT COLOR="DarkBlue">angry, and at the same time grieving,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">lamenting:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> pl. أُسَفَآءُ. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> See also أَسِفٌ. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">A slave:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ISk, S, M, K:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">a hired man:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ISk, M, K:) </FONT></i></b> because of their state of abasement and subjection: fem. with ة: <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> and pl. as above. <b><i><FONT COLOR="DarkOliveGreen"> (S, M.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> <b><i><FONT COLOR="DarkBlue">A captive.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> <b><i><FONT COLOR="DarkBlue">A very old man:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> pl. as above: so in a trad., in which the slaying of such is forbidden. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> One <b><i><FONT COLOR="DarkBlue">who scarcely,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">never, becomes fat.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A region,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">country, that does not give growth to anything,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">produce any vegetation;</FONT></i></b> as also أَسِيفَةٌ and ↓ أُسَافَةٌ and ↓ أَسَافَةٌ : <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> and ↓ أَسَافَةٌ also signifies <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">thin,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">shallow, earth:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AHn, M:) </FONT></i></b> and أَرْضٌ أَسِيفَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">thin,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">shallow, earth, which scarcely,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">never, gives growth to anything,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">produces any vegetation:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">which is not commended for its vegetation:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, TA:) </FONT></i></b> or, as also ↓ أُسَافَةٌ and ↓ أَسَافَةٌ , <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">thin,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">shallow, earth:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">such as does</FONT></i></b> <b><i><FONT COLOR="DarkBlue">not produce vegetation:</FONT></i></b> and ↓ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> أَرْضٌ أَسِفَةٌ <b><i><FONT COLOR="DarkBlue">land which scarcely,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">never, produces vegetation.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
أسيف	أَسْيَفُ [<b><i><FONT COLOR="DarkBlue">More,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">most, skilled in the use of the sword</FONT></i></b>]: see 3.
أسيل	أَسِيلٌ <b><i><FONT COLOR="DarkBlue">Smooth and even:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K:) </FONT></i></b> anything <b><i><FONT COLOR="DarkBlue">lank;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A;) </FONT></i></b> syn. سَبْطٌ, <b><i><FONT COLOR="DarkOliveGreen"> (A,) </FONT></i></b> [i. e.] مُسْتَرْسِلٌ: <b><i><FONT COLOR="DarkOliveGreen"> (S, A:) </FONT></i></b> applied to a cheek, <b><i><FONT COLOR="DarkOliveGreen"> (AZ, K, TA,) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">smooth and long:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">long,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">oblong, and not high in its ball:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (see 1:) </FONT></i></b> or] <b><i><FONT COLOR="DarkBlue">soft, tender, thin, and even:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AZ:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">long,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">soft in make,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and lank.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> You say رَجُلٌ أَسِيلُ الخَدِّ <b><i><FONT COLOR="DarkBlue">A man having the cheek soft and long:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> and in like manner, فَرَسَ <b><i><FONT COLOR="DarkBlue">a horse.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And كَفٌّ أَسِيلَةُ الأَصَابِعِ <b><i><FONT COLOR="DarkBlue">A hand small and slender, and lank,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">long, in the fingers.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
أسيمر	أُسَيْمِرٌ dim. of أَسْمُرٌ: see سَمُرٌ, in two places.
أشآءه إليه	أَشَآءَهُ إِلَيْهِ <b><i><FONT COLOR="DarkBlue">He,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, compelled him, constrained him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">necessitated him, to have recourse,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">betake himself, to it;</FONT></i></b> syn. أَلْجَأَهُ; <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> a dial. var. of أَجَآءَهُ; <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> of the dial. of Temeem. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> Temeem say, شَرٌّ مَا يُشِيؤُكَ إِلَى مُخَّةِ عُرْقُوبٍ, meaning يُجِيؤُكَ [q. v., i. e. <b><i><FONT COLOR="DarkBlue">It is an evil thing that compels thee to have recourse to the marrow of a hock</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b>
أشأم	أَشْأَمُ [<b><i><FONT COLOR="DarkBlue">More,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">most, unlucky, inauspicious, unfortunate,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">unprosperous</FONT></i></b>]. The Arabs say, أَشْأَمُ كُلِّ ا مْرِئ ٍ بَيْنَ لَحْيَيْهِ, <b><i><FONT COLOR="DarkOliveGreen"> (Meyd, TA,) </FONT></i></b> as some relate it, or, as others relate it, فَكَّيْهِ, which means the same, <b><i><FONT COLOR="DarkOliveGreen"> (Meyd,) </FONT></i></b> [app. meaning accord. to the TA, <b><i><FONT COLOR="DarkBlue">The most unlucky thing of every man is between his two jaws,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the two lateral portions of his lower jaw;</FONT></i></b> but it is said that] أَشْأَمُ is here used in the sense of شُؤْمٌ [i. e. <b><i><FONT COLOR="DarkBlue">the unluckiness,</FONT></i></b> &amp;c.]; and in a similar manner [the contr.] أَيْمَنُ is used [in the sense of يُمْن]: so says AHeyth: <b><i><FONT COLOR="DarkOliveGreen"> (Meyd:) </FONT></i></b> the prov. meaning the tongue. <b><i><FONT COLOR="DarkOliveGreen"> (AHeyth, TA.) </FONT></i></b> The fem. is شُؤْمَى. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Hence, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> اليَدُ الشُّؤْمَى <b><i><FONT COLOR="DarkBlue">The left hand</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">arm; contr. of</FONT></i></b> اليُمْنَى; <b><i><FONT COLOR="DarkOliveGreen"> (K, TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> الشِّمَالُ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> It is said in a trad., respecting camels, لَا يَأْتِى خَيْرُهَا إِلَّا مِنْ جَانِبِهَا الأَشْأَمِ [<b><i><FONT COLOR="DarkBlue">Their goodness comes not save from their left side</FONT></i></b>]: i. e. they are milked and mounted only from the left side. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> See also مَشْؤُومٌ, in three places. <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> Zuheyr, in the following saying, فَتُنْتَجْ لَكُمْ غِلْمَانَ أَشْأَمَ كُلُّهُمْ كَأَحْمَرِ عَاد ٍ ثُمَّ تُرْضِعْ فَتَفْطِمْ uses it in the sense of the inf. n. شُؤْم; <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> meaning غِلْمَانَ شُؤْم ٍ: <b><i><FONT COLOR="DarkOliveGreen"> (S, and EM p. 124:) </FONT></i></b> he says, <b><i><FONT COLOR="DarkBlue">And it,</FONT></i></b> i. e. war, <b><i><FONT COLOR="DarkBlue">will bring forth for you boys of ill luck,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">evil omen; all of them like Ahmar of' Ád: then it will suckle</FONT></i></b> these boys, <b><i><FONT COLOR="DarkBlue">and wean</FONT></i></b> them: by Ahmar of ' Ád, he means Ahmar of Thamood, for Ahmar was the surname of him who hamstrung the she―camel of Sálih, and his name was Kudár: he says thus for the sake of the measure: or, as some say, Thamood were called 'Ád―el―Ákhireh. <b><i><FONT COLOR="DarkOliveGreen"> (EM.) </FONT></i></b>
أشابة	أُشَابَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A medley,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">mixed</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">promiscuous multitude</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">assemblage,</FONT></i></b> of men, or people; <b><i><FONT COLOR="DarkOliveGreen"> (S, A, L, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">congregated from every quarter:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L:) </FONT></i></b> pl. أَشَائِبُ. <b><i><FONT COLOR="DarkOliveGreen"> (S, K. *) </FONT></i></b> You say, هٰؤُلَآءِ أُشَابَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">These are a collection</FONT></i></b> [of people] <b><i><FONT COLOR="DarkBlue">from different places.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Mixtures of unlawful and lawful kinds</FONT></i></b> of property: <b><i><FONT COLOR="DarkOliveGreen"> (A:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">what is mixed with that which has been unlawfully acquired;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">that in which is no good;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> of gains: pl. as above. <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b>
أشاهر	أَشَاهِرُ [in the CK اَشاهِيرُ] The <b><i><FONT COLOR="DarkBlue">whiteness of the narcissus.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b>
أشاوى	أَشَاوَى a pl. pl. of شَىْءٌ, q. v.
أشب	أَشَبٌ inf. n. of أَشِبَ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence,] <b><i><FONT COLOR="DarkBlue">Confusedness; dubiousness:</FONT></i></b> so in the saying, ضَرَبَتْ فِيهِ فُلَانَةُ بِعِرْقٍ ذِى أَشَبٍ i. e. ذِى ا لْتِبَاسٍ. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> See art. ضرب <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">An abundance of trees.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> In a trad. of Ibn―Umm―Mektoom, إِنِّى رَجُلٌ ضَرِيرٌ بَيْنِى وَ بَيْنَكَ أَشَبٌ فَرَخِّصْ لِى فِي العِشَآءِ وَالفَجْرِ means <b><i><FONT COLOR="DarkBlue">Verily I am a blind man,</FONT></i></b> [and] <b><i><FONT COLOR="DarkBlue">between me and thee are palm―trees confusedly disposed; therefore grant thou me indulgence with respect to</FONT></i></b> [coming to thee to perform the prayers of] <b><i><FONT COLOR="DarkBlue">the nightfall and the daybreak.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, * MF, TA.) </FONT></i></b>
أشب	أَشِبٌ <b><i><FONT COLOR="DarkBlue">Dense, tangled, confused, intertwined,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">complicated;</FONT></i></b> applied to a collection of trees: <b><i><FONT COLOR="DarkOliveGreen"> (S, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">so dense,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">so much tangled</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">confused, as to be impassable;</FONT></i></b> applied to a thicket: <b><i><FONT COLOR="DarkOliveGreen"> (A:) </FONT></i></b> and a place <b><i><FONT COLOR="DarkBlue">abounding with trees:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> applied also to <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> a collection of clouds, meaning <b><i><FONT COLOR="DarkBlue">commingled:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A:) </FONT></i></b> and to <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> a number, meaning <b><i><FONT COLOR="DarkBlue">intricate,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">confused.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b> It is said in a prov., عِيصُكَ مَنْكَ وَ إِنْ كَانَ أَشِبًا <b><i><FONT COLOR="DarkOliveGreen"> (A,) </FONT></i></b> meaning <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">Thy stock is an appertenance of thine] although it be thorny and intricate</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">confused.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA. [See art. عيص]) </FONT></i></b>
أشبت الشجرة	أَشْبَتِ الشَّجَرَةُ , <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or اشبى الشَّجَرُ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> inf. n. إِشْبَآءٌ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The tree,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the trees,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">became tall,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and tangled and dense, by reason of luxuriance</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and sappiness.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> اشبى said of a man, <b><i><FONT COLOR="DarkBlue">He begat a boy</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">sharp</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">like the point of iron</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (كَشَبَا الحَدِيدِ) </FONT></i></b>: <b><i><FONT COLOR="DarkOliveGreen"> (Yz, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he had a son born to him sharp in intellect:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he begat generous,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">noble, children, by whom he had sharp means of attack and defence, like the points of spear―heads.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ham p. 384.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> أَشْبَيْتُ الرَّجُلَ <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> وَجَدْتُ لَهُ ↓ شَبَاةً [app. meaning <b><i><FONT COLOR="DarkBlue">I found the man to have sharpness</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Ham p. 385.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And اشباهُ <b><i><FONT COLOR="DarkBlue">He exalted him,</FONT></i></b> syn. رَفَعَهُ, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">honoured him;</FONT></i></b> namely, a man. <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">He cast him into a well,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">into an evil,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a hateful, plight:</FONT></i></b> thus having two contr. meanings. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> اشبى is also <b><i><FONT COLOR="DarkBlue">syn. with</FONT></i></b> دَفَعَ [<b><i><FONT COLOR="DarkBlue">He impelled, pushed, thrust,</FONT></i></b> &amp;c.]. <b><i><FONT COLOR="DarkOliveGreen"> (K. [But perhaps this is a mistake for رَفَعَ, a syn. of اشبى mentioned before: if not, it may be from شَبَاةً signifying the “ point ” of anything.]) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A4―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> أَعْطَى [<b><i><FONT COLOR="DarkBlue">He gave</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (K. [In this sense, accord. to the TK, trans. without a prep.; which I think doubtful.]) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> أَشْبَلَ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> meaning أَشْفَقَ [i. e. <b><i><FONT COLOR="DarkBlue">He was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, favourably inclined;</FONT></i></b> &amp;c.]. <b><i><FONT COLOR="DarkOliveGreen"> (TA. [In this sense, also, both اشبى and اشبل, accord. to the TK, are trans. without a prep.; but this I think a mistake with respect to both of these verbs, the latter of which is well known to be trans. only by means of عَلَى.]) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A5―]</FONT></b> [And <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> أَشْبَهَ.] One says, اشبى فُلَانًا وَلَدُهُ, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or اشبى زَيْدًا أَوْلَادُهُ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">His children resembled such a one,</FONT></i></b> or, <b><i><FONT COLOR="DarkBlue">Zeyd;</FONT></i></b> syn. أَشْبَهُوهُ. <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b>
أشبر	أَشْبَرُ <b><i><FONT COLOR="DarkBlue">Wider in span;</FONT></i></b> syn. أَوْسَعُ شِبْرًا. <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b> So in the saying, هُوَ أَشْبَرُ مِنْ صَاحِبِهِ [<b><i><FONT COLOR="DarkBlue">He is wider in span than his companion</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b>
أشبلت المرأة بعد بعلها	أَشْبَلَتِ المَرْأَةُ بَعْدَ بَعْلِهَا <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The woman bore with her children,</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">tending them patiently, after</FONT></i></b> the loss of <b><i><FONT COLOR="DarkBlue">her husband,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">without marrying:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O:) </FONT></i></b> [and] اشبلت عَلَى وَلَدِهَا <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">She</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a woman) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">applied herself constantly to the care of her children, after</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">the loss of</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">her husband,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and bore with them,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">not marrying:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA:) </FONT></i></b> and the epithet applied to her is ↓ مُشْبِلٌ [without ة]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> One says, هِىَ فِى إِشْبَالِهَا كَاللَّبُوَةِ عَلَى أَشْبَالِهَا <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">She is, in her constant application of herself to the care of her children,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">like the lioness over her whelps</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And اشبل عَلَيْهِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He inclined to him; affected him;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, favourably inclined towards him:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K, TA:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">he aided, helped,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">assisted, him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b>
أشبه	أشّبهُ , inf. n. تَأْشِيبٌ, <b><i><FONT COLOR="DarkBlue">He rendered it</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a collection of trees) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">dense, tangled, confused, intertwined,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">complicated.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> أَشَبْتُ القَومَ: see 1. <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> أشّب الكَلَامَ بَيْنَهُمْ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He made their speech, one with another, confused,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">intricate.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> أشّب الشَّرَّ بَيْنَهُمْ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He occasioned confusion, discord,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">mischief, between them.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth.) </FONT></i></b> And hence, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> تَأْشِيبٌ signifies also The <b><i><FONT COLOR="DarkBlue">exciting discord, dissension, disorder, strife, quarrelling,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">animosity,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA,) </FONT></i></b> بَيْنَ قَومٍ <b><i><FONT COLOR="DarkBlue">between,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">among, a people.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b>
أشبه	أَشَبَهُ , aor. اَشِبَ <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> inf. n. أَشْبٌ, <b><i><FONT COLOR="DarkOliveGreen"> (M, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He mixed it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b> And أَشَبْتُ القَوْمَ; <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> or ↓ أَشَّبْتُهُمْ , inf. n. تَأْشِيبٌ; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">I mixed the peogle together.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also, aor. as above, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> and اَشُبَ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> inf. n. as above, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He charged him with a vice, fault,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the like; blamed, censured,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">reprehended, him:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he aspersed, reviled,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">reproached, him, and mixed up falsehood in his aspersion of him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> You say also, أَشَبَهُ بِشرٍّ [i. e. بِشَرٍّ or بِشُرٍّ] <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He cast upon him a stigma,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">mark of dishonour, by which he became known:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lh, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he cast a censure,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">reproach, upon him, and involved him in it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> أَشِبَ الشَّجَرُ, aor. اَشَبَ , <b><i><FONT COLOR="DarkOliveGreen"> (A, K,) </FONT></i></b> inf. n. أَشَبٌ; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> and ↓ تأشّب ; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> or أَشِبَتِ الغَيْضَةُ; <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The collection of trees,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the thicket, was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, dense, tangled, confused, intertwined,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">complicated:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">very dense,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">much tangled</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">confused, so as to be impassable.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AHn, A.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence,] أَشِبَ الكَلَامُ بَيْنَهُمْ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Their speech, one with another, became confused,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">intricate.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And أَشِبَ الشَّرُّ لِلَّئِيمِ <b><i><FONT COLOR="DarkBlue">Evil clave to the ignoble.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b>
أشبه	أَشْبَهُ [<b><i><FONT COLOR="DarkBlue">More,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">most, like</FONT></i></b>]. أَشْبَهُ مِنَ التَّمْرَةِ بِالتَّمْرَةِ [<b><i><FONT COLOR="DarkBlue">More like than the date to the date</FONT></i></b>] is a prov.: and so أَشْبَهُ مِنَ المَآءِ بِالمَآءِ [<b><i><FONT COLOR="DarkBlue">More like than water to water</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Meyd.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [And <b><i><FONT COLOR="DarkBlue">More,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">most, suitable.</FONT></i></b> One says, هٰذَا أَشْبَهُ بِكَ <b><i><FONT COLOR="DarkBlue">This is more suitable to thee.</FONT></i></b> And هٰذَا الأَشْبَهُ <b><i><FONT COLOR="DarkBlue">This is the most suitable.</FONT></i></b>]
أشبور	أُشْبُورٌ <b><i><FONT COLOR="DarkBlue">A certain fish;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> called by the vulgar ↓ شَبُّور . <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
أشت3	أَشْتَ3َ see 2, in two places. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> [أَشَتَّ عَلَيْكَ <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a thing) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, distinct,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">clear, to thee.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Freytag, from the Deewán of the Hudhalees.) </FONT></i></b>]
أشتر	أَشْتَرَ see 1, in two places.
أشتر	أَشْتَرُ A man <b><i><FONT COLOR="DarkBlue">having the affection of the eyelid described above, voce</FONT></i></b> شَتِرَ: <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Mgh, Msb:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">having the eyelid slit:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, TA in art. شرم:) </FONT></i></b> fem. شَتْرَآءُ. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> A man <b><i><FONT COLOR="DarkBlue">having his lower lip cracked:</FONT></i></b> and شَفَةٌ شَتْرَآءُ <b><i><FONT COLOR="DarkBlue">a cracked lip.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> شتم
أشتوا	أَشْتَوْا , <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> and أَشْتَيْنَا, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">They,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">we, entered the</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">season called</FONT></i></b>] شِتَآء; <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K;) </FONT></i></b> and ↓ شَتَوْنَا signifies the same as اشتينا in this sense. <b><i><FONT COLOR="DarkOliveGreen"> (Ham p. 117.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also 1, near the end.
أشج	أَشَجُّ A man <b><i><FONT COLOR="DarkBlue">having a mark,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">scar, of a wound by which his forehead has been broken.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K.) </FONT></i></b>
أشجب	أَشْجَبَ see the preceding paragraph.
أشجر	أَشْجَرُ ; and its fem., شَجْرَآءُ: see شَجِيرٌ. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also <b><i><FONT COLOR="DarkOliveGreen"> (K) <b><i><FONT COLOR="DarkBlue">Containing more</FONT></i></b> شَجَر [i. e. <b><i><FONT COLOR="DarkBlue">trees,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">shrubs</FONT></i></b>]: (S, K:) </FONT></i></b> so in the saying, هٰذِهِ الأَرْضُ أَشْجَرُ مِنْ هٰذِهِ [<b><i><FONT COLOR="DarkBlue">This land is one containing more trees than this</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S, K. *) </FONT></i></b> It has no known verb. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
أشجع	أَشْجَعُ ; fem. شَجْعَآءُ: see شُجَاعٌ, in four places. You say also, لَبُؤَةٌ شَجْعَآءُ <b><i><FONT COLOR="DarkBlue">A bold lioness.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Applied to a man, accord. to some, it signifies, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or it signifies also, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">In whom is lightness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">unsteadiness, like what is termed</FONT></i></b> هَوَجٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">by reason of his strength.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> See also شَجِعٌ. <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> <b><i><FONT COLOR="DarkBlue">Mad;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">possessed by a devil:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> Lth says that, applied to a man, it signifies one <b><i><FONT COLOR="DarkBlue">who is as though there were in him madness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">diabolical possession;</FONT></i></b> but Az says that this is a mistake; for, were this its meaning, the poets would not have used it in praise. <b><i><FONT COLOR="DarkOliveGreen"> (TA, in another part of the art.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> <b><i><FONT COLOR="DarkBlue">Tall:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IDrd, Msb, K:) </FONT></i></b> and so the fem. applied to a woman. <b><i><FONT COLOR="DarkOliveGreen"> (IDrd, Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> <b><i><FONT COLOR="DarkBlue">Bulky; big―bodied;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">stout:</FONT></i></b> or, as some say, <b><i><FONT COLOR="DarkBlue">youthful;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in a state of youthful vigour.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> The <b><i><FONT COLOR="DarkBlue">lion.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth, S, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b7―]</FONT></b> It is said in the K that الأَشْجَعُ also signifies الدَّهْرُ [i. e. <b><i><FONT COLOR="DarkBlue">Time;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fortune;</FONT></i></b> &amp;c.]; and J says that this is what the poet means by the expression, أَشْجَعُ أَخَّاذٌ: but this cannot be the correct meaning, for the poet, namely El―Aashà, says, بِأَشْجَعَ أَخَّاذٍ عَلَى الدَّهْرِ حُكْمُهُ by الاشجع meaning himself, or some other thing. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> and إِشْجَعٌ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or the latter accord. to some, but this was not known to Abu―l―Ghowth, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> sing. of أَشَاجِعُ, [in some copies of the S written أَشَاجِيعُ, but the former, which, as is mentioned in the TA, is found in the handwriting of J, is that which is commonly known,] which signifies [The <b><i><FONT COLOR="DarkBlue">knuckles nearest to the wrist;</FONT></i></b> this being what is meant by] the <b><i><FONT COLOR="DarkBlue">bases</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (أُصُول) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of the fingers, which are connected with the tendons of the outer side of the hand:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> in the T, we find the <b><i><FONT COLOR="DarkBlue">heads</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (رُؤُوس) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of the fingers,</FONT></i></b> instead of اصول: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or اشجع in the hand and foot [but see what follows] signifies the <b><i><FONT COLOR="DarkBlue">tendons extended above the</FONT></i></b> سُلَامَى [here meaning the <b><i><FONT COLOR="DarkBlue">metacarpal and metatarsal bones</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">from the wrist to the bases</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (أُصُول) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of the fingers</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">toes, which are called</FONT></i></b> أَطْنَابُ الأَصَابِعِ, <b><i><FONT COLOR="DarkBlue">above the outer side of the hand:</FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">bone which connects the finger with the wrist;</FONT></i></b> [i. e. the <b><i><FONT COLOR="DarkBlue">metacarpal bone;</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">every finger having to it a bone thus called:</FONT></i></b> he who says that the أَشَاجِع [so here instead of اشجع as above] are the tendons calls those bones the أُسْنَاع. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> Aboo―Bekr is described as عَارِى الأَشَاجِعِ عَنْ مَفَاصِلِ الأَصَابِعِ, meaning <b><i><FONT COLOR="DarkBlue">Having little flesh upon what are thus termed:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">having their tendons apparent.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [See also رَاجِبَةٌ and بُرْجُمَةٌ.] <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> أَشْجَعُ مِنْ دِيكٍ [<b><i><FONT COLOR="DarkBlue">More courageous than a cock</FONT></i></b>] is one of the proverbs of the Arabs. <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b>
أشحذ	أَشْحَذَ see 1, first sentence.
أشحو	أَشْحَوَ see 1, first sentence.
أشخوب	أُشْخُوبٌ The <b><i><FONT COLOR="DarkBlue">sound of the streaming of milk.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [And it seems to be used as an epithet; for it is added that] one says, إِنَّهَا لَأُشْخُوبُ الأَحَالِيلِ [app. meaning <b><i><FONT COLOR="DarkBlue">Verily she is one whereof the orifices of the teats produce a sound by the streaming of the milk</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S, O.) </FONT></i></b>
أشد	أَشَدُّ [<b><i><FONT COLOR="DarkBlue">Possessing the quality of</FONT></i></b> شِدَّة, <b><i><FONT COLOR="DarkBlue">in a greater,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">in the greatest, degree;</FONT></i></b> i. e. <b><i><FONT COLOR="DarkBlue">more,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">most, hard,</FONT></i></b> &amp;c.]. See an ex. in a verse cited voce شِدَّةٌ. حَلَبْتَ بِالسَّاعِدِ الأَشَدِّ, or حَلَبْتُهَا الخ, is a prov., expl. in art. حلب. And بَقِىَ أَشَدُّهُ. [<b><i><FONT COLOR="DarkBlue">The hardest part of it has remained</FONT></i></b>] is another prov., applied to him who attains a part of that which he wants, and is unable to attain the completion thereof. <b><i><FONT COLOR="DarkOliveGreen"> (TA. [See also Freytag's “ Arab. Prov., ” i. 169.]) </FONT></i></b> [With an indeterminate subst. or inf. n. following it in the accus. case, it supplies the place of a simple epithet denoting the comparative and superlative degrees; as in أَشَدُّ سَوَادًا <b><i><FONT COLOR="DarkBlue">More,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">most, black;</FONT></i></b> and أَشَدُّ غَضَبًا <b><i><FONT COLOR="DarkBlue">More,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">most, angry.</FONT></i></b>] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> أَشَدُّ النَّهَارِ <b><i><FONT COLOR="DarkBlue">The time when the day is most advanced, the sun being at the highest.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L. [See شَدُّ النَّهَارِ.]) </FONT></i></b>
أشد	أَشُدٌّ , <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Mgh, L, K, &amp;c.,) </FONT></i></b> also pronounced أُشُدٌّ, <b><i><FONT COLOR="DarkOliveGreen"> (Seer, K,) </FONT></i></b> but the latter form is rare, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> is both masc. and fem., <b><i><FONT COLOR="DarkOliveGreen"> (Zj, TA,) </FONT></i></b> and as used in the Kur it has somewhat different meanings: <b><i><FONT COLOR="DarkOliveGreen"> (Az, TA:) </FONT></i></b> in the phrase حَتَّى يَبْلُغَ أَشُدَّهُ, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> and other phrases in the Kur, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> أَشُدّ is expl. as meaning The <b><i><FONT COLOR="DarkBlue">state of strength;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, L, K;) </FONT></i></b> which is <b><i><FONT COLOR="DarkBlue">from eighteen to thirty years:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, L, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">from about seventeen to forty:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Zj:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">from thirty to forty:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Zj in another place:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">puberty:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Az, Mgh, L:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">firmness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">soundness, of judgment, produced by experience:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">puberty together with such maturity as gives evidence of rectitude of conduct</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">course of life;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Zj, Az, Mgh, L;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">which may be at,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">before, the age of eighteen years;</FONT></i></b> accord. to most of the men of science, and among them Esh―Sháfi'ee; <b><i><FONT COLOR="DarkOliveGreen"> (Zj, Az, L;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and the extreme term of which is three and thirty years:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh:) </FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">age of forty years;</FONT></i></b> as in the Kur xlvi. 14: <b><i><FONT COLOR="DarkOliveGreen"> (L:) </FONT></i></b> أَشُدٌّ [originally أَشْدُدٌ] is a sing. having a pl. form, like آنُكٌ; and these two words are [said to be] the only instances of the kind: <b><i><FONT COLOR="DarkOliveGreen"> (S, K: [but see آنُكٌ:]) </FONT></i></b> or a pl. having no proper sing., <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, K,) </FONT></i></b> like آسَالٌ and أَبَابِيلُ and عَبَادِيدُ and مَذَاكِيرُ: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or its sing. is ↓ شِدَّةٌ , <b><i><FONT COLOR="DarkOliveGreen"> (AHeyth, S, Mgh, K,) </FONT></i></b> accord. to Sb; and this is good with respect to the meaning, because one says, بَلَغَ الغُلَامُ شِدَّتَهُ; <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> but فِعْلَةٌ does not form a pl. of the measure أَفْعُلٌ; <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> for as to أَنْعُمٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> which is said by AHeyth to be pl. of نِعْمَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> [and respecting which Mtr says that] أَشُدٌّ is said to be pl. of شِدَّةٌ like as أَنْعُمٌ is of نِعْمَةٌ, formed by regarding the ة as elided, <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, [and AHeyth says the like,]) </FONT></i></b> it is only pl. of نُعْمٌ in the phrase يَوْمُ نُعْمٍ: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or its sing. is شَدٌّ, like as كَلْبٌ is of أَكْلُبٌ; or شِدٌّ, like as ذِئْبٌ is of أَذْؤُبٌ; <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> accord. to some; <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> but neither شَدٌّ nor شِدٌّ has been heard from the Arabs [as sing. of أَشُدٌّ]; and they are only deduced from analogy: <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> or it is pl. of أَشَدُّ; and the أ is not regarded in the formation of this pl. <b><i><FONT COLOR="DarkOliveGreen"> (IJ, from A 'Obeyd.) </FONT></i></b>
أشدخ	أَشْدَخُ A horse <b><i><FONT COLOR="DarkBlue">having a blaze such as is termed</FONT></i></b> شَادِخَةٌ: fem. شَدْخَآءُ. <b><i><FONT COLOR="DarkOliveGreen"> (K, L, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> الأَشْدَخُ <b><i><FONT COLOR="DarkBlue">The lion.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
أشدق	أَشْدَقُ A man <b><i><FONT COLOR="DarkBlue">wide in the</FONT></i></b> شِدْق: <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> or a man <b><i><FONT COLOR="DarkBlue">wide in the</FONT></i></b> شِدْقَانِ: <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">wide in the</FONT></i></b> شِدْق, <b><i><FONT COLOR="DarkBlue">and inclining therein in any manner:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> fem. شَدْقَآءُ: <b><i><FONT COLOR="DarkOliveGreen"> (M, K:) </FONT></i></b> and pl. شُدْقٌ: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> and ↓ شَدْقَمٌ and ↓ شَدْقَمِىٌّ signify the same as أَشْدَقُ; the م being augmentative, as in فُسْحُمٌ and سُتْهُمٌ; or, accord. to IJ, it is radical: <b><i><FONT COLOR="DarkOliveGreen"> (M, TA:) </FONT></i></b> whence, i. e. from شَدْقَمٌ in the sense expl. above, <b><i><FONT COLOR="DarkOliveGreen"> (I 'Ab, TA,) </FONT></i></b> one says also ↓ شِدْقٌ شَدْقَمٌ , meaning <b><i><FONT COLOR="DarkBlue">a wide</FONT></i></b> شدق: <b><i><FONT COLOR="DarkOliveGreen"> (I 'Ab, M, TA:) </FONT></i></b> and شَفَةٌ شَدْقَآءُ means <b><i><FONT COLOR="DarkBlue">a lip wide in the part where each</FONT></i></b> شِدْق <b><i><FONT COLOR="DarkBlue">is cleft</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">by the extremity of the mouth</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (M, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> It is also applied as an epithet to an orator, <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K, TA,) </FONT></i></b> meaning <b><i><FONT COLOR="DarkBlue">Eloquent;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K, TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">good and eloquent in speech;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, * TA;) </FONT></i></b> and so ↓ شَدْقَمٌ . <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
أشده	أَشْدَهَ see the preceding paragraph, in two places.
أشر	أَشَرٌ see أَشِرٌ
أشر	أَشَرَ , <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K,) </FONT></i></b> aor. اَشِرَ <b><i><FONT COLOR="DarkOliveGreen"> (ISk, MS,) </FONT></i></b> or اَشَرَ <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> inf. n. أَشْرٌ, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He divided</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">sawed</FONT></i></b>] a piece of wood <b><i><FONT COLOR="DarkOliveGreen"> (ISk, Msb, K) </FONT></i></b> with the مِئْشَار; <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K;) </FONT></i></b> as also وَشَرَ and نَشَرَ. <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> أَشَرَتْ أَسْنَانَهَا, aor. اَشِرَ [or, accord. to the Msb, it seems to be اَشُرَ ,] inf. n. أَشْرٌ; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> and ↓ أَشَّرَتْهَا <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> inf. n. تَأْشِيرٌ; <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">She</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a woman, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">made her teeth serrated,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and sharpened their extremities,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> to render them like those of a young person: but a curse is denounced in a trad. against her who does this. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [See also art. وشر] <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> , أَشِرَ aor. اَشَرَ , <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K,) </FONT></i></b> inf. n. أَشَرٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He exulted,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">exulted greatly,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">excessively; and behaved insolently and unthankfully,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ungratefully:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S,* A,* Msb, K,* TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he exulted by reason of wealth, and behaved with pride, and self―conceitedness, and boastfulness, and want of thankfulness:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he behaved with the utmost exultation, &amp;c.: or he rejoiced, and rested his mind upon things agreeable with natural desire.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [See بَطِرَ]
أشر	أَشَرُّ ; and its fem., شُرَّى: see شَرٌّ, latter half, in three places. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> شُرَّى is also applied to a woman as meaning <b><i><FONT COLOR="DarkBlue">A great imputer of vices, faults,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the like, to others.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AA, L.) </FONT></i></b>
أشر	أَشُرٌ see أَشِرٌ
أشر	أَشِرٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Msb, K) </FONT></i></b> and ↓ أَشُرٌ and ↓ أَشْرٌ and ↓ أَشَرٌ <b><i><FONT COLOR="DarkOliveGreen"> (K) and ↓ أَشْرَانُ (S, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Exulting,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">exulting greatly,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">excessively; and behaving insolently and unthankfully,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ungratefully:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S,* A, * Msb, K,* TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">exulting by reason of wealth, and behaving with pride, and self―conceitedness, and boastfulness, and want of thankfulness:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">behaving with the utmost exultation, &amp;c.:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rejoicing, and resting the mind upon things agreeable with natural desire:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> pl. [of the first] أَشِرُونَ and [of the second] أَشُرُونَ <b><i><FONT COLOR="DarkOliveGreen"> (L, K) </FONT></i></b> and [of the first four] أُشُرٌ <b><i><FONT COLOR="DarkOliveGreen"> (K [accord. to the TA, but not in the copies of the K in my hands,]) </FONT></i></b> and <b><i><FONT COLOR="DarkOliveGreen"> (of أَشْرَانُ TA) </FONT></i></b> أَشْرَى <b><i><FONT COLOR="DarkOliveGreen"> (K) and أُشَارَى (S, K) </FONT></i></b> and أَشَارَى <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> One says, أَشِرٌ أَفِرٌ and ↓ أَشْرَانُ أَفْرَانُ, using the latter word in each instance as an imitative sequent. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> بَرْقٌ أَشِرٌ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Lightning flashing repeatedly to and fro.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> نَبْتٌ أَشِرٌ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A plant,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">herbage, extending beyond its proper bounds.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b>
أشر	أَشْرٌ see أَشِرٌ
أشر	أُشَرٌ : see what next follows.
أشراطى	أَشْرَاطِىٌّ : fem. with ة: see شَرَطِىٌّ, in two places.
أشراف	أَشْرَافٌ The <b><i><FONT COLOR="DarkBlue">ears and nose</FONT></i></b> of a man: <b><i><FONT COLOR="DarkOliveGreen"> (O, K, TA:) </FONT></i></b> its sing. in this sense is not mentioned: it is app. ↓ شَرَفٌ ; like سَبَبٌ, sing. of أَسْبَابٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
أشران	أَشْرَانُ : see أَشِرٌ, in two places.
أشرب	أَشْرَبَ see 2, in two places. One says, أَشْرَبْتُ الإِبِلَ حَتَّى شَرِبَتْ [<b><i><FONT COLOR="DarkBlue">I made the camels to drink until they were satisfied with drinking;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">I watered the camels,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">gave them to drink,</FONT></i></b> &amp;c.]; <b><i><FONT COLOR="DarkOliveGreen"> (S, TA;) </FONT></i></b> [for] أَشْرَبَ is <b><i><FONT COLOR="DarkBlue">syn. with</FONT></i></b> سَقَى. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence,] الثَّوْبُ يُشْرَبُ الصٍّبْغَ: see 5. And أُشْرِبَ الثَّوْبُ حُمْرَةً <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The garment,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">piece of cloth, was imbued,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">saturated, with redness.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> And أَشْرَبَ اللَّوْنَ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He saturated the colour</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">with dye</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> And أُشْرِبَ لَوْنًا <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It was intermixed with a colour;</FONT></i></b> as also ↓ اِشْرَابَّ . <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And أُشْرِبَ الأَبْيَضُ حُمْرَةً <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The white was suffused,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tinged over, with redness.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> [Hence, أُشْرِبَ is also said of a sound, as meaning <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It was mixed with another sound;</FONT></i></b> as appears from the words here following:] حِسُّ الصَّوْتِ فِى الفَمِ مِمَّا لَا إِشْرَابَ لَهُ مِنْ صَوْتِ الصَّدْرِ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">The faint,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">gentle, sound of the voice in the mouth, of such kind as has no mixture of the voice of the chest</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (K in art. همس.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> [Hence also,] أُشْرِبَ الزَّرْعُ: see 1, latter half. <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> And أُشْرِبَ فِى قَلْبِهِ حُبَّهُ, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or أُشْرِبَ حُبَّ فُلَانٍ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or حُبَّ فُلَانَةَ, <b><i><FONT COLOR="DarkOliveGreen"> (A,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">He was made to imbibe into his heart the love of him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of such a man,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of such a female;</FONT></i></b>] meaning that the love of him, or of her, pervaded, or commingled with, his heart, <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K, TA,) </FONT></i></b> like beverage. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> Whence, in the Kur [ii. 87], وَأُشْرِبُوا فِى قُلُوبِهِمُ ا لْعِجْلَ, for حُبَّ العِجْلِ, <b><i><FONT COLOR="DarkOliveGreen"> (S, TA,) </FONT></i></b> i. e. <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">And they were made to imbibe</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">into their hearts</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">the love of the calf.</FONT></i></b>. <b><i><FONT COLOR="DarkOliveGreen"> (Zj, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> And رَفَعَ يَدَهُ فَأَشْرَبَهَا الهَوَآءَ ثُمَّ قَالَ بِهَا عَلَى قَذَالِهِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">He raised his hand, and made the air to swallow it up,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (i. e. raised it so high and so quickly that it became hardly seen,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">then gave a blow with it upon the back of his head</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b7―]</FONT></b> And أَشْرَبْتَنِى مَا لَمْ أَشْرَبْ: see 1, latter half. <p></p><b><FONT COLOR="DarkRed">[―b8―]</FONT></b> And one says to his she―camel, لَأُشْرِبَنَّكِ الحِبَالَ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">I will assuredly put upon thee the ropes,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cords</FONT></i></b>], and العِقَالَ [<b><i><FONT COLOR="DarkBlue">the cord,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rope, with which the fore shank and the arm are bound together</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> [Or] اشربهُ means <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He put the rope,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cord, upon his neck;</FONT></i></b> namely, a man's, <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> and a camel's, and a horse's or the like: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and اشرب الخَيْلَ <b><i><FONT COLOR="DarkBlue">he put the ropes,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cords, upon the necks of the horses.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> And اشرب إِبِلَهُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He tied his camels, every one to</FONT></i></b> <b><i><FONT COLOR="DarkBlue">another.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> اشرب as an intrans. verb: see 1, last quarter, in two places. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">attained to the time for the drinking of his camels.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> اشرب بِهِ: see 1, near the end of the paragraph.
أشرة	أُشْرَةٌ and its dual: see آشِرٌ
أشرج	أَشْرَجُ A beast <b><i><FONT COLOR="DarkBlue">having one of his testicles larger than the other.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> A man <b><i><FONT COLOR="DarkBlue">having one testicle.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b>
أشرد	أَشْرَدَ اشردهُ <b><i><FONT COLOR="DarkBlue">He made him to be driven away,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">expelled,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and not received into a place of refuge, covert,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">lodging.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> See also 2.
أشرس	أَشْرَسُ : see شَرِسٌ. Hence, <b><i><FONT COLOR="DarkOliveGreen"> (O,) </FONT></i></b> الأَشْرَسُ <b><i><FONT COLOR="DarkBlue">The lion;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, K;) </FONT></i></b> as also ↓ الشَّرِسُ , <b><i><FONT COLOR="DarkOliveGreen"> (O,) </FONT></i></b> or ↓ الشَّرِيسُ ; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> because of his evil disposition. <b><i><FONT COLOR="DarkOliveGreen"> (O.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">Bold,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">daring, in fight:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, K:) </FONT></i></b> or this is a mistranscription for أَشْوَسُ, mentioned in the T as having this meaning. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> أَفَظُّ [<b><i><FONT COLOR="DarkBlue">More,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">most, evil in disposition</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">illnatured</FONT></i></b> &amp;c.]. <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. فظ.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> عَثَرَ بِأَشْرَسِ الدَّهْرِ, meaning <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">He stumbled upon,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">chanced to meet with,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">hardship, calamity,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">adversity:</FONT></i></b> a prov. <b><i><FONT COLOR="DarkOliveGreen"> (O, K. [In Meyd (and so in Freytag's Arab. Prov., ii. 96,) </FONT></i></b> الدَّهْرِ ↓ عَثَرْنَا بِشِرْسِ , and expl. as lit. meaning the trees called شِرْس.]) <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> See also شَرْسٌ.
أشرع	أَشْرَعَ see 1, former half, in two places. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence,] one says, اشرع يَدَهُ إِلَى المِطْهَرَةِ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He put his hand</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">to and</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">into the</FONT></i></b> مطهرة [or <b><i><FONT COLOR="DarkBlue">vessel for purification</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And it is said in a trad. <b><i><FONT COLOR="DarkOliveGreen"> (respecting the [ablution termed] وُضُوْء) </FONT></i></b>, حَتَّى أَشْرَعَ فِى العَضُدِ meaning <b><i><FONT COLOR="DarkBlue">Until,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">so that, he made the upper half of the arm to reach to</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (lit. <b><i><FONT COLOR="DarkBlue">to enter</FONT></i></b>) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">the water.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA. [This ex. is elliptical and inverted; for حتّى اشرع العَضْدَ فِى المَآءِ.]) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And أَشْرَعَنِى الرَّجُلُ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The man sufficed me;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">gave me what sufficed me:</FONT></i></b> and اشرعنى الشَّىْءُ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The thing sufficed me.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> And أَشْرَعَ said of a plant, or of herbage, [app. for أَشْرَعَ الإِبِلَ,] <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It became full―grown, and satiated the camels.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> See, again, 1, latter half, in six places.
أشرع	أَشْرَعُ A nose <b><i><FONT COLOR="DarkBlue">of which the end is extended</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and elevated, and long.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
أشرف	أَشْرَفُ [<b><i><FONT COLOR="DarkBlue">More,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">most, high, elevated, exalted,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">eminent, in rank, condition,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">estimation;</FONT></i></b> &amp;c.; generally meaning <b><i><FONT COLOR="DarkBlue">more,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">most, high―born</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">noble;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (see شَرِيفٌ;) </FONT></i></b>] <b><i><FONT COLOR="DarkBlue">surpassing in</FONT></i></b> شَرَف. <b><i><FONT COLOR="DarkOliveGreen"> (S, O.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> مَنْكِبٌ أَشْرَفُ <b><i><FONT COLOR="DarkBlue">A high shoulder;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">such as has a goodly rising;</FONT></i></b> which implies what is termed إِهْدَآء [inf. n. of أَهْدَأَهُ, and here app. meaning the “ being curved in the back ”]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And أُذُنٌ شَرْفَآءُ <b><i><FONT COLOR="DarkBlue">A long ear;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">standing up; rising above what is next to it:</FONT></i></b> and so اذن ↓ شُرَافِيَّةٌ . <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> See also شُرَافِىٌّ [أَشْرَفُ also signifies <b><i><FONT COLOR="DarkBlue">Having a prominent,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an apparent, ear:</FONT></i></b> opposed to أَسَكُّ, q. v. <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> Hence,] الأَشْرَفُ is an appellation of <b><i><FONT COLOR="DarkBlue">The bat;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, K, TA;) </FONT></i></b> because its ears are prominent and apparent: it is bare of downy and other feathers, and is viviparous, not oviparous: so in the saying of Bishr Ibn―ElMoatemir, وَطَائِرٌ لَيْسَ لَهُ وَكْرُ وَطَائِرٌ أَشْرَفُ ذُو جُرْدَةٍ [<b><i><FONT COLOR="DarkBlue">And a flying thing that has prominent and apparent ears and a denuded body, and a flying thing that has no nest</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (O, TA:) </FONT></i></b> in the K is added, and <b><i><FONT COLOR="DarkBlue">another bird, that has no nest,</FONT></i></b> &amp;c.: but this is taken from an explanation of the latter hemistich of the verse cited above; which explanation is as follows: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> the bird that has no nest is one of which the Bahránees [so in the TA, but accord. to the O “ the sailors, ”] tell that it does not alight save while it makes, of the dust, or earth, a place in which it lays its eggs, and which it covers over; then it flies into the air, and its eggs break open of themselves at the expiration of the term thereof; and when its young ones are able to fly, they do after the habit of their parents. <b><i><FONT COLOR="DarkOliveGreen"> (O, L, TA: and the same is said, less fully, in the K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> مَدِينَةٌ شَرْفَآءُ <b><i><FONT COLOR="DarkBlue">A city having</FONT></i></b> شُرَف, <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, O, K, *) </FONT></i></b> pl. of شُرْفَةٌ [q. v.]: <b><i><FONT COLOR="DarkOliveGreen"> (O:) </FONT></i></b> the pl. of أَشْرَفُ and of شَرْفَآءُ, accord. to rule, is شُرْفٌ. <b><i><FONT COLOR="DarkOliveGreen"> (Mgh. [In the copies of the K, الشُّرُفُ is erroneously said to be pl. of الشَّرْفَآءُ.]) </FONT></i></b> It is said in a trad. of Ibn― ' Abbás, أُمِرْنَا أَنْ نَبْنِىَ المَدَائِنَ شُرْفًا وَالمَسَاجِدَ جُمًّا i. e. <b><i><FONT COLOR="DarkBlue">We have been commanded to build cities with</FONT></i></b> شُرَف <b><i><FONT COLOR="DarkBlue">and mosques without</FONT></i></b> شُرَف. <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, O. *) </FONT></i></b>
أشركته فى الأمر	أَشْرَكْتُهُ فِى الأَمْرِ <b><i><FONT COLOR="DarkBlue">I made him a</FONT></i></b> شَرِيك [or <b><i><FONT COLOR="DarkBlue">copartner</FONT></i></b> &amp;c.] <b><i><FONT COLOR="DarkBlue">to me in the affair:</FONT></i></b> and ↓ شَرَّكْتُ بَيْنَهُمْ فِى المَالِ [<b><i><FONT COLOR="DarkBlue">I made them copartners in the property;</FONT></i></b> and شَرَّكَهُمْ, occurring in this art. in the TA, on the authority of Esh―Sháfi'ee, means, in like manner, <b><i><FONT COLOR="DarkBlue">he made them copartners;</FONT></i></b> and أَشْرَكَ بَيْنَهُمْ is used in this sense in the present art. in the K]. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> وَأَشْرِكْهُ فِى أَمْرِى, in the Kur [xx. 33], means <b><i><FONT COLOR="DarkBlue">And make Thou him my</FONT></i></b> شَرِيك [or <b><i><FONT COLOR="DarkBlue">copartner,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">associate,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">colleague,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">in my affair.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> And one says also, اشركهُ مَعَهُ فِى الأَمْرِ <b><i><FONT COLOR="DarkBlue">He made him to enter</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">engage</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">with him in the affair:</FONT></i></b> and اشرك فُلَانًا فِى البَيْعِ <b><i><FONT COLOR="DarkBlue">He made such a one to enter</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">share</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">with him in the sale</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">purchase.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence,] اشرك بِا للّٰهِ <b><i><FONT COLOR="DarkBlue">He attributed to God a</FONT></i></b> شَرِيك [or <b><i><FONT COLOR="DarkBlue">copartner</FONT></i></b> &amp;c.] <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in his dominion:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">he attributed to God</FONT></i></b> شُرَكَآء i. e. <b><i><FONT COLOR="DarkBlue">copartners</FONT></i></b> &amp;c., such as the angels and the devils: <b><i><FONT COLOR="DarkOliveGreen"> (see Kur vi. 100, &amp;c., and any of the expositions thereof:) </FONT></i></b> i. e. <b><i><FONT COLOR="DarkBlue">he believed in a duality,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a plurality, of gods:</FONT></i></b>] and [in a wider sense,] <b><i><FONT COLOR="DarkBlue">he disbelieved</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">misbelieved</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">in God:</FONT></i></b> syn. كَفَرَ: <b><i><FONT COLOR="DarkOliveGreen"> (S, * Msb, K, TA:) </FONT></i></b> used in this latter sense because الكُفْرُ is not free from some kind of شِرْك. <b><i><FONT COLOR="DarkOliveGreen"> (Kull p. 49.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See also 1: <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> and 2.
أشرم	أَشْرَمُ , applied to a man, <b><i><FONT COLOR="DarkOliveGreen"> (IAar, S, Msb, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> الأَنْفِ ↓ مَشْرُومُ ; <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> [i. e.] <b><i><FONT COLOR="DarkBlue">Having the nose slit;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, Msb, TA;) </FONT></i></b> like أَخْرَمُ: <b><i><FONT COLOR="DarkOliveGreen"> (IAar, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">having the end,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tip, of the nose cut:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">having the lower lip slit;</FONT></i></b> like أَفْلَحُ: and <b><i><FONT COLOR="DarkBlue">having the upper lip slit;</FONT></i></b> like أَعْلَمُ: and <b><i><FONT COLOR="DarkBlue">having the ear slit;</FONT></i></b> like أَخْرَبُ: and <b><i><FONT COLOR="DarkBlue">having the eyelid slit;</FONT></i></b> like أَشْتَرُ: it has all these meanings: <b><i><FONT COLOR="DarkOliveGreen"> (IAar, TA:) </FONT></i></b> fem. شَرْمَآءُ, applied to a woman. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> For the fem., see also شَرِيمٌ, in three places. <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> The fem. is also applied to an ear <b><i><FONT COLOR="DarkOliveGreen"> (أُذُنٌ) </FONT></i></b>, meaning <b><i><FONT COLOR="DarkBlue">Having a small portion cut from the upper part;</FONT></i></b> and so ↓ مُشَرَّمَةٌ . <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
أشسع	أَشْسَعَ see 1, first and last sentences.
أشط3	أَشْطَ3َ see 1, in nine places.
أشظ3	أَشْظَ3َ see the preceding paragraph.
أشع3	أَشْعَ3َ see 1. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> اشعّت الشَّمْسُ <b><i><FONT COLOR="DarkBlue">The sun spread,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">diffused, its</FONT></i></b> شُعَاع [or <b><i><FONT COLOR="DarkBlue">beams</FONT></i></b>], <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">its light.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> اشعّ الزَّرْعُ <b><i><FONT COLOR="DarkBlue">The corn put forth its</FONT></i></b> شَعَاع, <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA,) </FONT></i></b> i. e., its <b><i><FONT COLOR="DarkBlue">awn.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> And اشعّ السُّنْبُلُ <b><i><FONT COLOR="DarkBlue">The ears of corn became compact in their grain,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and dry therein.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
أشعب	أَشْعَبُ A goat, <b><i><FONT COLOR="DarkOliveGreen"> (S, TA,) </FONT></i></b> and a gazelle, <b><i><FONT COLOR="DarkOliveGreen"> (A, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">wide,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">very wide,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">between the horns:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, TA:) </FONT></i></b> [and app., <b><i><FONT COLOR="DarkBlue">between the shoulders:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (see شَعِبَ:) </FONT></i></b>] fem. شَعْبَآءُ: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and pl. شُعْبٌ. <b><i><FONT COLOR="DarkOliveGreen"> (S, A, TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> It is also the name of a certain very covetous man [who became proverbial for his covetousness, and hence it is used as an epithet]: <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> so in the saying, لَا تَكُنْ أَشْعَبَ فَتَتْعَبَ [<b><i><FONT COLOR="DarkBlue">Be not thou an Ash'ab, for</FONT></i></b> in that case <b><i><FONT COLOR="DarkBlue">thou wilt become fatigued,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">wearied,</FONT></i></b> by thy endeavours]; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> a prov.: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and so in the prov., أَطْمَعُ مِنْ أَشْعَبَ [<b><i><FONT COLOR="DarkBlue">More covetous than Ash'ab</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b>
أشعث	أَشْعَثُ , <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb, K,) </FONT></i></b> and أَشْعَثُ الرَّأْسِ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> and ↓ شَعِثٌ , <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, TA,) </FONT></i></b> [and شَعِثُ الرَّأْسِ,] and ↓ شَعْثَانُ , <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> and شَعْثَانُ الرَّأْسِ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> applied to a man, <b><i><FONT COLOR="DarkOliveGreen"> (A, Mgh, Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Having the hair shaggy,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dishevelled, and frouzy,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">altered in odour, in consequence of its being seldom dressed:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">having the hair defiled with dust, and matted,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">compacted, in consequence of its being seldom anointed:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">having the head dusty,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and the hair plucked, and unanointed:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> fem. of the first شَعْثَآءُ, applied to a woman: <b><i><FONT COLOR="DarkOliveGreen"> (A, Msb:) </FONT></i></b> and شُعْثٌ [is its pl., and] is applied to horses, as meaning [<b><i><FONT COLOR="DarkBlue">having shaggy coats,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">not curried:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dusty by</FONT></i></b> <b><i><FONT COLOR="DarkBlue">reason of long journeying.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ham p. 130, [See and ex. from a poet, voce آيَةٌ.]) </FONT></i></b> The first [or each] is also applied to a head, as meaning <b><i><FONT COLOR="DarkBlue">Dusty, not renovated</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">by dressing</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">anointing</FONT></i></b>], <b><i><FONT COLOR="DarkBlue">nor cleansed.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> الأَشْعَثُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The wooden peg</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">stake:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, K, TA:) </FONT></i></b> so in a verse of El―Kumeyt cited in the first paragraph of art. حف: an epithet in which the quality of a subst. is predominant: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> so called because its head is disintegrated; or separated, disunited, or uncompacted, in its component parts [or its fibres; by its being battered by blows]. <b><i><FONT COLOR="DarkOliveGreen"> (A, * TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">What has dried up of the</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">barley―grass called</FONT></i></b>] بُهْمَى: <b><i><FONT COLOR="DarkOliveGreen"> (K, TA:) </FONT></i></b> [or] it is so called <b><i><FONT COLOR="DarkBlue">when its prickles have dried.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> شعذ
أشعر	أَشْعَرُ [<b><i><FONT COLOR="DarkBlue">More,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">most, knowing</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cognizant</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">understanding:</FONT></i></b> see 1, first sentence. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And,] applied to a verse, <b><i><FONT COLOR="DarkOliveGreen"> (T,) </FONT></i></b> or to a poem, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">More</FONT></i></b> [and <b><i><FONT COLOR="DarkBlue">most</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">poetical.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, S. *) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also, <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K,) </FONT></i></b> and ↓ شَعِرٌ , <b><i><FONT COLOR="DarkOliveGreen"> (A, K,) </FONT></i></b> and ↓ شَعْرَانِىٌّ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> which last <b><i><FONT COLOR="DarkOliveGreen"> (SM says) </FONT></i></b> I have seen written شَعَرَانِىٌّ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> A man <b><i><FONT COLOR="DarkBlue">having much hair upon his body:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">having hair upon the whole of the body:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAth, L voce أَجْرَدُ [q. v.], in explanation of the first:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">having much and long hair</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">upon the head and body:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and the first and second, a goat <b><i><FONT COLOR="DarkBlue">having much hair:</FONT></i></b> fem. of the first شَعْرَآءُ: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and pl. of the first شَعْرٌ. <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> One says أشْعَثُ أَشْعَرُ, meaning <b><i><FONT COLOR="DarkBlue">Having his head unshaven and not combed nor anointed.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And فُلَانٌ أَشْعَرُ الرَّقَبَةِ [lit. <b><i><FONT COLOR="DarkBlue">Such a one is hairy in the neck</FONT></i></b>] is said of a man though he have not hair upon his neck, as meaning <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">such a one is strong, like a lion.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, * TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [The fem.] شَعْرَآءُ also signifies <b><i><FONT COLOR="DarkBlue">A testicle,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">scrotum,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (خُصْيَةٌ,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">having much hair:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and the سَوْءَة [or <b><i><FONT COLOR="DarkBlue">pudendum</FONT></i></b>]: thus used as a subst. <b><i><FONT COLOR="DarkOliveGreen"> (IAar, TA in art. معط.) </FONT></i></b> See also شِعْرَةٌ. <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">A furred garment.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Th, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> And as an epithet, <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Evil, foul,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">abominable:</FONT></i></b> [as being likened to that which is shaggy, and therefore unseemly:] <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA:) </FONT></i></b> in the K, الخَشِنَةُ is erroneously put for الخَبِيثَةُ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> One says, دَاهِيَةٌ شَعْرَآءُ, <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K,) </FONT></i></b> and وَبْرَآءُ, <b><i><FONT COLOR="DarkOliveGreen"> (S, A,) </FONT></i></b> and زَبَّآءُ, <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. زب,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">An evil, a foul,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an abominable,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a severe,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">great,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">calamity</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">misfortune:</FONT></i></b> pl. شُعْرٌ. <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> And one says to a man when he has said a thing that one blames or with which one finds fault, جِئْتَ بِهَا شَعْرَآءَ ذَاتَ وَبَرٍ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">Thou hast said it as a foul,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an abominable, thing</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S, A. *) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> And أَشْعَرُ signifies also The <b><i><FONT COLOR="DarkBlue">hair that surrounds the solid hoof:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or [the <b><i><FONT COLOR="DarkBlue">extremity,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">border, of the pastern, next the solid hoof;</FONT></i></b> i. e.] the <b><i><FONT COLOR="DarkBlue">extremity of the skin surrounding the solid hoof,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">where the small hairs grow around it:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">part between the hoof</FONT></i></b> of a horse <b><i><FONT COLOR="DarkBlue">and the place where the hair of the pastern terminates:</FONT></i></b> and the <b><i><FONT COLOR="DarkBlue">part</FONT></i></b> of a camel's foot <b><i><FONT COLOR="DarkBlue">where the hair terminates:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> pl. أَشَاعِرُ, <b><i><FONT COLOR="DarkOliveGreen"> (S, TA,) </FONT></i></b> because it is [in this sense] a subst. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> Also The <b><i><FONT COLOR="DarkBlue">side of the vulva,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">external portion of the female organs of generation:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> it is said that the أَشْعَرَانِ are the إِسْكَتَانِ, which are the <b><i><FONT COLOR="DarkBlue">two sides</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">labia majora</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">of the vulva of a woman:</FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">two parts next to the</FONT></i></b> شُفْرَانِ, which are the <b><i><FONT COLOR="DarkBlue">two borders of the</FONT></i></b> إِسْكَتَانِ: or the <b><i><FONT COLOR="DarkBlue">two parts between the</FONT></i></b> إِسْكَتَانِ <b><i><FONT COLOR="DarkBlue">and the</FONT></i></b> شُفْرَانِ: <b><i><FONT COLOR="DarkOliveGreen"> (L, TA:) </FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">two parts next to the</FONT></i></b> شُفْرَانِ, <b><i><FONT COLOR="DarkBlue">in the hair, particularly:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Zj, in his “ Khalk el―Insán: ”) </FONT></i></b> the أَشَاعِر of the حَيَآء [or vulva of a camel &amp;c.] are the <b><i><FONT COLOR="DarkBlue">parts where the hair terminates:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and the أَشَاعِر of a she―camel are the <b><i><FONT COLOR="DarkBlue">sides of the vulva.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, L, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b7―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">A thing that comes forth from</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">between</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">the two halves of the hoof of a sheep</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">goat, resembling a</FONT></i></b> ثُؤْلُول [or <b><i><FONT COLOR="DarkBlue">wart</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (Lh, K;) </FONT></i></b> for which it is cauterized. <b><i><FONT COLOR="DarkOliveGreen"> (Lh, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b8―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">Flesh coming forth beneath the nail:</FONT></i></b> pl. شُعُرٌ, <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> with two dammehs, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> or شُعْرٌ. <b><i><FONT COLOR="DarkOliveGreen"> (So in the CK.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b9―]</FONT></b> And [the fem.] شَعْرَآءُ also signifies <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> Land <b><i><FONT COLOR="DarkOliveGreen"> (أَرْض) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">containing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">having, trees:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">abounding in trees:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, K:) </FONT></i></b> [and so, app., ↓ شَعْرَانُ ; for] there is a mountain in [the province of] El―Mowsil called شَعْرَانُ, said by AA to be thus called because of the abundance of its trees: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or شَعْرَآءُ signifies <b><i><FONT COLOR="DarkBlue">many trees:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A 'Obeyd, S:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> أَجَمَةٌ [i. e. <b><i><FONT COLOR="DarkBlue">a thicket, wood,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">forest;</FONT></i></b> &amp;c.]: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and a meadow <b><i><FONT COLOR="DarkOliveGreen"> (رَوْضَةٌ, AHn, A, K, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">having its upper part covered with trees,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AHn, K * TA,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">abounding in trees,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">abounding in herbage:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A:) </FONT></i></b> and a tract of sand <b><i><FONT COLOR="DarkOliveGreen"> (رَمْلَةٌ) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">producing</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">the plant called</FONT></i></b>] نَصِىّ <b><i><FONT COLOR="DarkOliveGreen"> (Sgh, L, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and the like.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Sgh, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b10―]</FONT></b> And <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A certain tree of the kind called</FONT></i></b> حَمْض, <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">not having leaves, but having</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">what are termed</FONT></i></b>] هَدَب [q. v.], <b><i><FONT COLOR="DarkBlue">very eagerly desired by the camels, and that puts forth strong twigs</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">branches;</FONT></i></b> mentioned in the L on the authority of AHn, and by Sgh on the authority of Aboo―Ziyád; and the latter adds that <b><i><FONT COLOR="DarkBlue">it has firewood.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b11―]</FONT></b> And <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A certain fruit:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AHn, TA:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a species of peach:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> sing. and pl. the same: <b><i><FONT COLOR="DarkOliveGreen"> (AHn, S, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a single peach:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IKtt, MF:) </FONT></i></b> or الأَشْعَرُ is a name of <b><i><FONT COLOR="DarkBlue">the peach,</FONT></i></b> and the pl. is شُعْرٌ. <b><i><FONT COLOR="DarkOliveGreen"> (Mtr, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b12―]</FONT></b> Also <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A kind of fly,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">said to be that which has a sting,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">blue,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">red, that alights upon camels and asses and dogs;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> as also ↓ شُعَيْرَآءُ : <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a kind of fly that stings the ass, so that he goes round:</FONT></i></b> AHn says that <b><i><FONT COLOR="DarkBlue">it is of two species, that of the dog</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">that of the camel: that of the dog is well known, inclines to slenderness and redness, and touches nothing but the dog: that of the camel inclines to yellowness, is larger than that of the dog, has wings, and is downy under the wings: sometimes it is in such numbers that the owners of the camels cannot milk in the day―time nor ride any of them; so that they leave doing this until night: it stings the camel in the soft parts of the udder and around them, and beneath the tail and the belly and the armpits; and they do not protect the animal from it save by tar: it flies over the camels so that one hears it to make a humming,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">buzzing, sound.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA. [See also شُعْرُورٌ, under which its pl. شُعْرٌ is mentioned.]) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b13―]</FONT></b> And [hence, perhaps, as this kind of fly is seen in swarms,] <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A multitude of men.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
أشعل	أَشْعَلُ A horse <b><i><FONT COLOR="DarkBlue">having the whiteness termed</FONT></i></b> شُعْلَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (As, S, Mgh, O, K) </FONT></i></b> or شَعَلٌ [q. v.]; <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, K;) </FONT></i></b> as also ↓ شَعِيلٌ and ↓ شَاعِلٌ : <b><i><FONT COLOR="DarkOliveGreen"> (O, K:) </FONT></i></b> fem. of the first شَعْلَآءُ. <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And غُرَّةٌ شَعْلَآءُ [<b><i><FONT COLOR="DarkBlue">A blaze on a horse's forehead</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">face</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">taking in,</FONT></i></b> i. e. <b><i><FONT COLOR="DarkBlue">including, one of the eyes.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, TA.) </FONT></i></b>
أشغل	أَشْغَلُ [<b><i><FONT COLOR="DarkBlue">More,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">most, busy</FONT></i></b> &amp;c.]. أَشْغَلُ مِنْ ذَاتِ النِّحْيَيْنِ [<b><i><FONT COLOR="DarkBlue">More busy than she who was the owner of the two skins of butter</FONT></i></b>] is a prov. [mentioned in the TA]: she was a woman of [the tribe of] Teym―Allah: she used to sell clarified butter, in the Time of Ignorance; and Khowwát Ibn―Jubeyr El―Ansáree came to her, demanding to buy clarified butter of her, and saw no one with her, and he bargained with her: so she untied a skin, and he looked at it: then he said to her, “ Hold thou it until I look at another: ” and she said, “ Untie thou another skin: ” and he did so, and looked at it, and said, “ I desire other than this; therefore hold thou it: ” and she did so: and when her hands were [thus] occupied, he assaulted her, and she was unable to repel the him. <b><i><FONT COLOR="DarkOliveGreen"> (Meyd.) </FONT></i></b>
أشغوا به	أَشْغَوْا بِهِ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">They disagreed with, differed from,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">opposed, the people, in respect of his affair,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">case:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> as though taken from شَغَا الأَسْنَانِ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also 2.
أشغولة	أُشْغُولَةٌ an instance of the measure أُفْعُولَةٌ from الشُّغْلُ [similar to أُلْهُوَّةٌ and أُلْهِيَّةٌ, and to أُلْعُوبَةٌ, &amp;c.; app. meaning <b><i><FONT COLOR="DarkBlue">A thing with which one is busied,</FONT></i></b> &amp;c.: and also <b><i><FONT COLOR="DarkBlue">syn. with</FONT></i></b> شُغْلٌ]. <b><i><FONT COLOR="DarkOliveGreen"> (O, K.) </FONT></i></b>
أشغى	أَشْغَى ; fem. شَغْوَآءُ and شَغْيَآءُ; and pl. شُغْوٌ: see 1, last sentence. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> شَغْوَآءُ also signifies <b><i><FONT COLOR="DarkBlue">An eagle;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K;) </FONT></i></b> because its upper mandible exceeds the lower: <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb:) </FONT></i></b> and so ↓ أُمُّ شَغْوَة . <b><i><FONT COLOR="DarkOliveGreen"> (T in art. ام.) </FONT></i></b>
أشف	أَشَفُّ [a noun denoting excess]. It is said in a trad. of Ráfi', فَكَانَ الخَلْخَالُ أَشَفَّ مِنْهَا قَلِيلًا, meaning [<b><i><FONT COLOR="DarkBlue">And the anklet,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pair of anklets, was</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">more than they</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">in value</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">weight</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (syn. أَفْضَل and أَزْيَد;) </FONT></i></b> i. e. more [in value or weight] than the dirhems. <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b> And one says, فُلَانٌ أَشَفُّ مِنْ فُلَانٍ, meaning <b><i><FONT COLOR="DarkBlue">Such a one is a little greater,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">older,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (أَكْبَرُ قَلِيلًا,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">than such a one.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
أشفع	أَشْفَعُ <b><i><FONT COLOR="DarkBlue">Tall,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">high.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L, TA.) </FONT></i></b>
أشففتهم	أَشْفَفْتُهُمْ <b><i><FONT COLOR="DarkBlue">I preferred them,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">judged them to excel.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> You say, أَشْفَفْتُ بَعْضَ وَلَدِى عَلَى بَعْضٍ <b><i><FONT COLOR="DarkBlue">I preferred some of my children above some.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S. [And the like is said in the Mgh.]) </FONT></i></b> And أَشْفَفْتُ هٰذَا عَلَى هٰذَا <b><i><FONT COLOR="DarkBlue">I preferred this above this.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And اشفّ فُلَانٌ الدِّرْهَمَ <b><i><FONT COLOR="DarkBlue">Such a one made the dirhem to exceed:</FONT></i></b> or, <b><i><FONT COLOR="DarkBlue">made it to fall short.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> أَشَفَّ عَلَيْهِ [if not a mistranscription for أُشِفَّ, which I rather think it to be,] <b><i><FONT COLOR="DarkBlue">He excelled him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">surpassed him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> أَشَفَّ الفَمُ <b><i><FONT COLOR="DarkBlue">The mouth had in it a fetid odour.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ibn―Buzurj, TA.) </FONT></i></b>
أشفه	أَشْفَهُ : see شُفَاهِىٌّ. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Accord. to some,] أَشْفَى signifies A man <b><i><FONT COLOR="DarkBlue">whose lips do not close together:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> but there is no proof of its correctness: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> the fem. in this sense is شَفْيَآءُ. <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. شفى.) </FONT></i></b>
أشفى	أَشْفَى <b><i><FONT COLOR="DarkBlue">More</FONT></i></b> [and <b><i><FONT COLOR="DarkBlue">most remedial</FONT></i></b> or] <b><i><FONT COLOR="DarkBlue">healthgiving.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (KL.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also A man <b><i><FONT COLOR="DarkBlue">whose lips do not close together:</FONT></i></b> fem. شَفْيَآءُ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> See أَشْفَهُ, in art. شفه.
أشق	أَشَقُّ , <b><i><FONT COLOR="DarkOliveGreen"> (S, M, O, K,) </FONT></i></b> fem. شَقَّآءُ, and pl. شُقٌّ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> applied to a horse, <b><i><FONT COLOR="DarkBlue">Wide between the hind legs:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, Th, T, O, * K, * TA:) </FONT></i></b> and the fem. signifies <b><i><FONT COLOR="DarkBlue">wide in the</FONT></i></b> أَرْفَاغ [or <b><i><FONT COLOR="DarkBlue">groins,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">similar parts</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> and is applied to a mare: <b><i><FONT COLOR="DarkOliveGreen"> (IDrd, O, TA:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">wide in the vulva;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, O, K;) </FONT></i></b> applied in this sense to a woman. <b><i><FONT COLOR="DarkOliveGreen"> (IAar, O, TA.) </FONT></i></b> And أَشَقُّ المَنْخِرَيْنِ, applied to a horse, <b><i><FONT COLOR="DarkBlue">Wide in the nostrils.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth, O, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also, <b><i><FONT COLOR="DarkOliveGreen"> (O, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Tall,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">long;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, O, K;) </FONT></i></b> applied to a horse; <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, K;) </FONT></i></b> thus expl. by As; <b><i><FONT COLOR="DarkOliveGreen"> (T, TA;) </FONT></i></b> and so too applied to a man: <b><i><FONT COLOR="DarkOliveGreen"> (M, TA:) </FONT></i></b> and the fem., as above, applied to a mare. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And, applied to a horse, <b><i><FONT COLOR="DarkBlue">That goes to the right and left in his running,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, * O, K, TA, [in the CK, يَسْبِقُ is erroneously put for يَشْتَقُّ, and in like manner in my MS. copy of the K, with the additional mistranscription of من عَدْوِهِ for فِى عَدْوِهِ,]) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">as though</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">leaning upon one of his sides:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, O, TA:) </FONT></i></b> so says Lth; and he cites as an ex., وَتَبَازَيْتُ كَمَا يَمْشِى الأَشَقُّ [as though meaning <b><i><FONT COLOR="DarkBlue">And I moved my posteriors in walking, like as goes the horse that inclines to the right and left in his running:</FONT></i></b> but this may be rendered <b><i><FONT COLOR="DarkBlue">and I stepped wide, like as does the tall,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">long―bodied, horse</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (O, TA.) </FONT></i></b>
أشقح	أَشْقَحُ <b><i><FONT COLOR="DarkBlue">Red;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> or [<b><i><FONT COLOR="DarkBlue">of a ruddy colour;</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> أَشْقَرُ: <b><i><FONT COLOR="DarkOliveGreen"> (O, K, TA:) </FONT></i></b> so says AHát. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence,] رَغْوَةٌ شَقْحَآءُ [<b><i><FONT COLOR="DarkBlue">Forth,</FONT></i></b> app. of milk,] <b><i><FONT COLOR="DarkBlue">that is not of a pure white hue,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">but coloured.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
أشقر	أَشْقَرُ , applied to a man, [<b><i><FONT COLOR="DarkBlue">Of a ruddy complexion combined with fairness:</FONT></i></b> or] <b><i><FONT COLOR="DarkBlue">of a clear ruddy complexion, with the outer skin inclining to white:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">having a red,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ruddy, tinge, over a white,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fair, complexion:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, Msb, K:) </FONT></i></b> and applied to a horse, [<b><i><FONT COLOR="DarkBlue">of a sorrel colour;</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">of a clear red colour,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, IF, Msb,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of a red colour inclining to</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">the dull red hue called</FONT></i></b>] مُغْرَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">with a red mane and tail:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K:) </FONT></i></b> when the mane and tail are black, the epithet كُمَيْتٌ [meaning bay, or dark bay, or brown,] is applied to the horse: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> the اشقر is said to be the best of horses: <b><i><FONT COLOR="DarkOliveGreen"> (IAar, M: [but it is said in Har p. 399 to be regarded by the Arabs as of evil omen:]) </FONT></i></b> and applied to a camel, <b><i><FONT COLOR="DarkBlue">intensely red:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of a colour resembling that of a horse thus termed:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> fem. شَقْرَآءُ: and pl. شُقْرٌ. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also, applied to blood, <b><i><FONT COLOR="DarkBlue">That has become thick,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (مَا صَارَ عَلَقًا, M, Msb, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and not been overspread with dust.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And the fem., شَقْرَآءُ, is used as [a subst.] signifying <b><i><FONT COLOR="DarkBlue">Fire.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ham p. 718.) </FONT></i></b> شقرق
أشقى	أَشْقَى [<b><i><FONT COLOR="DarkBlue">More,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">most, unprosperous,</FONT></i></b> &amp;c. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And] <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">More</FONT></i></b> [and <b><i><FONT COLOR="DarkBlue">most</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">fatigued.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
أشك ذا خروجا	أَشُكَ ذَا خُرُوجًا <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> وَشُكَ, q. v. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> اشن
أشكر	أَشْكَرُ [<b><i><FONT COLOR="DarkBlue">More,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">most, thankful,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">grateful,</FONT></i></b> &amp;c.: see an ex. voce بَرْوَقٌ].
أشكل	أَشْكَلُ <b><i><FONT COLOR="DarkBlue">More,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">most, like;</FONT></i></b> syn. أَشْبَةُ: so in the saying, هٰذَا أَشْكَلُ بِكَذَا [<b><i><FONT COLOR="DarkBlue">This is more,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">most, like to such a thing</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S, K. *) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">Of a colour in which whiteness and redness are intermixed;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K;) </FONT></i></b> applied to blood; and, accord. to IDrd, a name for <b><i><FONT COLOR="DarkBlue">blood,</FONT></i></b> because of the redness and whiteness intermixed therein; <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> [and] applied to a man; <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> or to anything: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in which is whiteness inclining to redness and duskiness:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or it signifies, with the Arabs, [<b><i><FONT COLOR="DarkBlue">of</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">two colours intermixed.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [Hence,] it is applied to water, <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> as meaning <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Mixed with blood:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA: [see an ex. in a verse cited voce حَتَّى:]) </FONT></i></b> pl. شُكْلٌ. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> And the fem., شَكْلَآءُ, is applied as an epithet to an eye, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> meaning <b><i><FONT COLOR="DarkBlue">Having in it what is termed</FONT></i></b> شُكْلَةٌ, which is <b><i><FONT COLOR="DarkBlue">the like of a redness in the white thereof;</FONT></i></b> like شُهْلَةٌ in the black: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> pl. as above. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> A man is said to be أَشْكَلُ العَيْنِ, meaning <b><i><FONT COLOR="DarkBlue">Having a redness,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the like of a redness,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in the white of the eye:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, O:) </FONT></i></b> the Prophet is said to have been أَشْكَلُ العَيْنِ: and it has been expl. as meaning <b><i><FONT COLOR="DarkBlue">long in the slit of the eye:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> but ISd says that this is extraordinary; and MF, that the leading authorities on the trads. consentaneously assert it to be a pure mistake, and inapplicable to the Prophet, even if lexicologically correct. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> Applied to a camel, <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> and to a sheep or goat, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of which the blackness is mixed with redness,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">with dust―colour;</FONT></i></b> as though its colour were dubious to thee: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> pl. as above, applied to rams &amp;c., <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> in this sense. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> Applied to a sheep or goat, <b><i><FONT COLOR="DarkBlue">White in the</FONT></i></b> شَاكِلَة [or <b><i><FONT COLOR="DarkBlue">flank</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (S, O:) </FONT></i></b> fem. شَكْلَآءُ; <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> applied to a ewe, as meaning <b><i><FONT COLOR="DarkBlue">white in the</FONT></i></b> شَاكِلَة, <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">the rest of her being black.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also The <b><i><FONT COLOR="DarkBlue">mountain―species of</FONT></i></b> سِدْر [or <b><i><FONT COLOR="DarkBlue">lote―tree</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K;) </FONT></i></b> described to AHn, by some one or more of the Arabs of the desert, as <b><i><FONT COLOR="DarkBlue">a sort of trees like the</FONT></i></b> عُنَّاب [or <b><i><FONT COLOR="DarkBlue">jujube</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">in its thorns and the crookedness of its branches, but smaller in leaf, and having more branches; very hard, and having a small drupe,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (نُبَيْقَة, [dim. of نَبِقَةٌ, n. un. of نَبِقٌ, which means the “ drupes of the سِدْر, ”]) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">which is very acid: the places of its growth are lofty mountains; and bows are made of it</FONT></i></b> [as is shown by an ex. in the S and O]: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> [app. with tenween, having a] n. un. with ة: <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> AHn says that <b><i><FONT COLOR="DarkBlue">the growth of the</FONT></i></b> اشكل <b><i><FONT COLOR="DarkBlue">is like</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">that of</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">the trees called</FONT></i></b> شِرْيَان [of which likewise bows are made]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
أشكلة	أَشْكَلَةٌ : see شَكْلٌ, first signification. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> لُبْسٌ [meaning <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Dubiousness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">confusedness</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See also شَكْلَآءُ, in two places. <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">A single tree of the species called</FONT></i></b> أَشْكَل [q. v.]. <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b>
أشكم	أَشْكَمَ see the preceding paragraph.
أشل	أَشَلُّ A man <b><i><FONT COLOR="DarkBlue">whose hand,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">arm, has become unsound,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">vitiated:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">deprived of the power of motion by an unsound,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a vitiated, state of its</FONT></i></b> عُرُوق [meaning <b><i><FONT COLOR="DarkBlue">veins</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">nerves</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dried up,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">stiff:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">whose hand,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">arm, has gone</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">wasted</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">away:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA:) </FONT></i></b> fem. شَلَّآءُ. <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And يَدٌ شَلَّآءُ <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, TA) </FONT></i></b> A <b><i><FONT COLOR="DarkBlue">hand,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an arm, that will not comply with that which its possessor desires of it, by reason of disease therein.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And عَيْنٌ شَلَّآءُ <b><i><FONT COLOR="DarkBlue">An eye of which the sight has gone.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, Msb, K.) </FONT></i></b>
أشم	أَشَمُّ , applied to a man, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Having that quality of the nose which is termed</FONT></i></b> شَمَمٌ; <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K;) </FONT></i></b> or so أَشَمُّ الأَنْفِ, thus applied: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> fem. شَمَّآءُ: <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA:) </FONT></i></b> and pl. شُمٌّ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And [hence, <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Self―magnifying,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">proud,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">haughty:</FONT></i></b> or] a chief <b><i><FONT COLOR="DarkBlue">characterized by disdainfulness, scornfulness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">disdainful and proud incompliance,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and high―minded.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> Also A mountain <b><i><FONT COLOR="DarkBlue">tall,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">high,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in the head.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b> [And <b><i><FONT COLOR="DarkBlue">High,</FONT></i></b> as applied to a place of ascent in a mountain: see an ex. of the pl. in a verse cited voce تَصَدَّفَ.] <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> And A shoulder <b><i><FONT COLOR="DarkBlue">high in the head of its bone.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> [Freytag mentions two other meanings: <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> “ <b><i><FONT COLOR="DarkBlue">Ventus ex alto veniens, qui penetrantioris est odoratus:</FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b7―]</FONT></b> [and] fem. شَمَّاء <b><i><FONT COLOR="DarkBlue">Jugum extensum in monte:</FONT></i></b> ” from the Deewán of the Hudhalees.]
أشمس	أَشْمَسَ see 1, first signification. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Also <b><i><FONT COLOR="DarkBlue">He ascended a mountain towards the sun.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Freytag, from the Deewán of the Hudhalees.) </FONT></i></b>]
أشمس	أَشْمَسُ <b><i><FONT COLOR="DarkBlue">More,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">most, incompliant</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">resisting.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ham p. 324.) </FONT></i></b>
أشمط	أَشْمَطَ see 1, in four places.
أشمط	أَشْمَطُ A man <b><i><FONT COLOR="DarkOliveGreen"> (S) <b><i><FONT COLOR="DarkBlue">having the hair of his head grizzled; having whiteness in the hair of his head, mixed with its blackness:</FONT></i></b> (S, K:) </FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">whose hair is of two different colours, black and white:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">having whiteness of the hair,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hoariness, mixed with the blackness of youth:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">having whiteness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hoariness, in his beard:</FONT></i></b> see شَمَطٌ, above:] or <b><i><FONT COLOR="DarkBlue">whose hair of his head is white in one place, the rest being black:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh:) </FONT></i></b> fem. شَمْطَآءُ: <b><i><FONT COLOR="DarkOliveGreen"> (Lth, S, Mgh:) </FONT></i></b> one should not apply to a woman the epithet شَيْبَآءُ: <b><i><FONT COLOR="DarkOliveGreen"> (Lth, Mgh:) </FONT></i></b> pl. شُمْطَانٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, K) </FONT></i></b> and شُمْطٌ. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> نَاقَةٌ شَمْطَآءُ <b><i><FONT COLOR="DarkBlue">A she―camel having white lips.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> لَحُمٌ أَشْمَطُ [<b><i><FONT COLOR="DarkBlue">Flesh―meat marbled with fat</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Az, TA in art. كرش.) </FONT></i></b>
أشملهم شرا	أَشْمَلَهُمٌ شَرًّا : see 1, first sentence. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> اشمل الفَحْلُ شَوْلَهُ, <b><i><FONT COLOR="DarkOliveGreen"> (AZ, S, O,) </FONT></i></b> inf. n. إِشْمَالٌ; <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> or اشمل شَوْلَهُ لِقَاحًا; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The stallion―camel got with young from half to two thirds of the number of his</FONT></i></b> شَوْل [or <b><i><FONT COLOR="DarkBlue">she―camels that had passed seven or eight months since the period of their bringing forth</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (AZ, S, O, K:) </FONT></i></b> when he has got them all with young, one says, أَقَمَّهَا; <b><i><FONT COLOR="DarkOliveGreen"> (AZ, S, O, TA;) </FONT></i></b> and of the شول one says, قَمَّتْ, inf. n. قُمُومٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> اشمل فُلَانٌ خَرَائِفَهُ <b><i><FONT COLOR="DarkBlue">Such a one picked the ripe dates that were upon his</FONT></i></b> خرائف [or <b><i><FONT COLOR="DarkBlue">palm―trees of which he gathered the fruit for himself and his household</FONT></i></b>], <b><i><FONT COLOR="DarkBlue">except a few.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> See also 1, last sentence. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> اشملهُ <b><i><FONT COLOR="DarkBlue">He gave him a</FONT></i></b> شَمْلَة [q. v.]. <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> اشمل الشَّاةَ: see 1. <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> اشمل <b><i><FONT COLOR="DarkBlue">He became possessor of a</FONT></i></b> مِشْمَلَة, <b><i><FONT COLOR="DarkOliveGreen"> (Lh, TA,) </FONT></i></b> or, <b><i><FONT COLOR="DarkBlue">of a</FONT></i></b> مِشْمَل. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A4―]</FONT></b> اشملوا <b><i><FONT COLOR="DarkBlue">They entered upon</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">a time in which blew</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">the</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">north,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">northerly,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">wind termed</FONT></i></b> الشَّمَال: <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K:) </FONT></i></b> like as they say, اجنبوا in the case of the جَنُوب. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> أَشْمَلَتِ الرِّيحُ: see 1, latter half. <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> See also 7.
أشن3	أَشْنَ3َ see 1: <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> and see also what next follows.
أشنان	أُشْنَانٌ and إِشْنَانٌ, <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K,) </FONT></i></b> but the former is of higher authority than the latter, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> حُرْضٌ [<b><i><FONT COLOR="DarkBlue">Kali,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">glasswort</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (Msb in the present art.; and S, A, Mgh, Msb, K, in art. حرض:) </FONT></i></b> [and also <b><i><FONT COLOR="DarkBlue">potash,</FONT></i></b> which is thence prepared;] <b><i><FONT COLOR="DarkBlue">a thing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">substance, well known,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">with which clothes and the hands are washed;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA; [see قِلْىٌ;]) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">good,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">profitable, [as a remedy] for the mange,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">scab, and the itch; clearing to the complexion, cleansing, emmenagogue, and abortive.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
أشنانة	أُشْنَانَةٌ <b><i><FONT COLOR="DarkBlue">A vessel for</FONT></i></b> حُرْض [or <b><i><FONT COLOR="DarkBlue">for</FONT></i></b> أُشْنَان as meaning <b><i><FONT COLOR="DarkBlue">potash</FONT></i></b>]; syn. مِحْرَضَةٌ. <b><i><FONT COLOR="DarkOliveGreen"> (A in art. حرض) </FONT></i></b>
أشنانى	أُشْنَانِىٌّ <b><i><FONT COLOR="DarkBlue">A seller of</FONT></i></b> أُشْنَان. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> اصد
أشنب	أَشْنَبُ <b><i><FONT COLOR="DarkBlue">Having the quality termed</FONT></i></b> شَنَبٌ <b><i><FONT COLOR="DarkBlue">meaning as expl. above;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, O, K;) </FONT></i></b> as also ↓ شَانِبٌ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> which is irregular, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> and ↓ شَنِيبٌ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> [which is likewise irregular;] but the first of these three is the most common: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> applied to a man, <b><i><FONT COLOR="DarkOliveGreen"> (O,) </FONT></i></b> and to the ثَغْر [or front teeth], <b><i><FONT COLOR="DarkOliveGreen"> (A,) </FONT></i></b> [and to the mouth, as in a verse cited voce زَرْنَبٌ:] fem. شَنْبَآءُ, <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K,) </FONT></i></b> applied to a woman, <b><i><FONT COLOR="DarkOliveGreen"> (S, O,) </FONT></i></b> and also written شَمْبَآءُ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> the ن being changed into م because of the following ب, and in like manner [the pl. شُنْبٌ is also written] شُمْبٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> شَنْبَآءُ also signifies A pomegranate <b><i><FONT COLOR="DarkOliveGreen"> (رُمَّانَةٌ) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">such as is termed</FONT></i></b> إِمْلِيسِيَّةٌ, <b><i><FONT COLOR="DarkBlue">having no grains, but only juice within the rind,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in the form of grains without stones.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
أشنة	أُشْنَةٌ [applied in the present day to <b><i><FONT COLOR="DarkBlue">Moss:</FONT></i></b> and particularly, <b><i><FONT COLOR="DarkBlue">tree―moss:</FONT></i></b> in Persian أُشْنَهْ: but] Lth says, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> it is <b><i><FONT COLOR="DarkBlue">a thing that winds itself upon the trees called</FONT></i></b> بَلُّوط <b><i><FONT COLOR="DarkBlue">and</FONT></i></b> صَنَوْبَر [<b><i><FONT COLOR="DarkBlue">oak and pine] as though it were pared off from a root</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (كَأَنَّهُ مَقْشُورٌ مِنْ عِرْقِ) </FONT></i></b>; and it is <b><i><FONT COLOR="DarkBlue">sweet in odour, and white:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA:) </FONT></i></b> Az says, I do not think it to be [genuine] Arabic. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
أشنج	أَشْنَجَ see 1.
أشنج	أَشْنَجُ : see شَنِجٌ. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> شَنِجٌ أَشْنَجُ and ↓ شَنِجٌ مُشَنَّجٌ are expressions sometimes used; [أَشْنَجُ being syn. with شَنِجٌ, as shown above, and in this case a corroborative; and] ↓ مُشَنَّجٌ [when thus used] meaning <b><i><FONT COLOR="DarkBlue">Intensely contracted</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">shrunk</FONT></i></b> &amp;c. <b><i><FONT COLOR="DarkOliveGreen"> (Lth, TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">Having one of his testicles smaller than the other;</FONT></i></b> like أَشْرَجُ, which is more approved. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
أشنع	أَشْنَعَ see the next preceding sentence, in three places.
أشنع	أَشْنَعُ ; and its fem. شَنْعَآءُ: see شَنِيعٌ, in four places: and see also شَنَعْنَعٌ.
أشنف	أَشْنَفَ see the next preceding paragraph.
أشنق	أَشْنَقُ <b><i><FONT COLOR="DarkBlue">Long;</FONT></i></b> applied to a neck. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> And, as also ↓ مَشْنُوقٌ , <b><i><FONT COLOR="DarkBlue">Long in the head;</FONT></i></b> applied to a horse and to a camel; and so شَنْقَآءُ [the fem. of the former] and ↓ شِنَاقٌ applied to the female. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> For the fem., see also شِنَاقٌ. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> [The fem.] شَنْقَآءُ signifies [also] A female bird <b><i><FONT COLOR="DarkBlue">that feeds her young ones with her bill, ejecting the food into their mouths.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, K.) </FONT></i></b>
أشهب	أَشْهَبُ <b><i><FONT COLOR="DarkBlue">Of the colour termed</FONT></i></b> شُهْبَةٌ; <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K;) </FONT></i></b> as also ↓ شَاهِبٌ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> occurring in the poetry of Hudheyl: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> fem. of the former شَهْبَآءُ: <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K: *) </FONT></i></b> and pl. شُهْبٌ: <b><i><FONT COLOR="DarkOliveGreen"> (O:) </FONT></i></b> the former epithet is applied to a horse, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> [contr. to an assertion of IAar, <b><i><FONT COLOR="DarkOliveGreen"> (see 4,) </FONT></i></b>] and to a he―mule, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> and شَهْبَآءُ to a she―mule. <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb.) </FONT></i></b> [Golius, on the authority of Meyd, explains أَشْهَبُ أَدْهَمُ, applied to a horse, as meaning <b><i><FONT COLOR="DarkBlue">Subniger, spadiceus:</FONT></i></b> and أَشْهَبُ أَخْضَرُ as meaning <b><i><FONT COLOR="DarkBlue">lucide leviterve viridis:</FONT></i></b> the correct meaning of the former seems to be <b><i><FONT COLOR="DarkBlue">of a blackish,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">brownish, gray:</FONT></i></b> and that of the latter, <b><i><FONT COLOR="DarkBlue">of a dark dustcoloured gray:</FONT></i></b> see أَدْهَمُ and أَخْضَرُ.] الشَّهْبَآءُ was the name of a mare belonging to El―Kattál ElBejelee. <b><i><FONT COLOR="DarkOliveGreen"> (O, K; in the CK El―Bejlee.) </FONT></i></b> Applied to a she―goat, شَهْبَآءُ signifies <b><i><FONT COLOR="DarkBlue">Of a white colour intermixed with black:</FONT></i></b> thus applied, it is like مَلْحَآءُ applied to a ewe. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> Applied to a غُرَّة [or blaze on a horse's forehead], it means <b><i><FONT COLOR="DarkBlue">In which are hairs differing from the whiteness</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">of the blaze</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> And الأَشَاهِبُ is [a pl. formed from الأَشْهَبُ as though this were a subst.] applied to the Benu―l―Mundhir, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or one of the troops of En―Noamán Ibn―El―Mundhir, consisting of the sons of his paternal uncle and his maternal uncles, and their brethren; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> so called because of their comeliness, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or because of the whiteness of their faces. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Applied to ambergris, <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Of an excellent colour,</FONT></i></b> i. e., <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">inclining to whiteness.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> And applied to an iron head or blade of an arrow or of a spear &amp;c., <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">That has been filed so that its blackness has gone:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">that has been filed lightly, so that all its blackness has not gone.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AHn, TA.) </FONT></i></b> [Hence,] كَتِيبَةٌ شَهْبَآءُ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A great troop having numerous weapons;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> so called because of the iron; <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> or because of the whiteness of the weapons and iron, intermixed with blackness: or <b><i><FONT COLOR="DarkBlue">a troop of which the iron</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">of the weapons and armour</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">is white and bright:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or, as also ↓ كَتِيبَةٌ شَهَّابَةٌ , <b><i><FONT COLOR="DarkBlue">a troop upon which is</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">seen</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">the whiteness of the iron</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">weapons &amp;c.</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (T, TA. [See also كَتِيبَةٌ مَلْحَآءُ, voce أَمْلَحُ.]) </FONT></i></b> And جَيْشٌ أَشْهَبُ <b><i><FONT COLOR="DarkBlue">A strong army</FONT></i></b> [app. because of its numerous weapons]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> أَرْضٌ شَهْبَآءُ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A land in which is no verdure, by reason of the paucity of rain.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And [hence,] سَنَةٌ شَهْبَآءُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A year of drought,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sterility, white in consequence thereof,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in which is no verdure,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in which is no rain:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA:) </FONT></i></b> next in degree is the بَيْضَآء; then, the حَمْرَآء, which is more severe than the بَيْضَآء; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> and then, the سَوْدَآء: <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. حمر:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a year that is white by reason of the abundance of snow and the want of herbage:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IB, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a year of drought,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sterility;</FONT></i></b> because the seedproduce dries up therein, and becomes yellow: and عَامٌ أَشْهَبُ signifies the same. <b><i><FONT COLOR="DarkOliveGreen"> (Har p. 150.) </FONT></i></b> And أَشْهَبَانِ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Two white years</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (عَامَانِ أَبْيَضَانِ) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">between which is no verdure</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of herbage.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And يَوْمٌ أَشْهَبُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A cold day:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a day of cold wind;</FONT></i></b> thought to be so called on account of the snow and hoar frost and hail therein: <b><i><FONT COLOR="DarkOliveGreen"> (L, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a day of hoar―frost:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Az, TA:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a day of cold wind and hoar frost;</FONT></i></b> and [in like manner] the night <b><i><FONT COLOR="DarkOliveGreen"> (اللَّيْلَةُ) </FONT></i></b> is termed شَهْبَآءُ. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> In the following verse, cited by Sb, فِدًى لِبَنِى ذُهْلِ بْنِ شَيْبَانَ نَاقَتِى إِذَا كَانَ يَوْمٌ ذُو كَوَاكِبَ أَشْهَبُ [<b><i><FONT COLOR="DarkBlue">May my she―camel be a ransom for the sons of Dhuhl Ibn―Sheybán when there is a day of difficulties,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">distresses,</FONT></i></b> . . .] the meaning may be اشهب [or <b><i><FONT COLOR="DarkBlue">whitish</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">by reason of the whiteness of the weapons,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">by reason of the dust.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And الشُّهْبُ [pl. of أَشْهَبُ], <b><i><FONT COLOR="DarkOliveGreen"> (O,) </FONT></i></b> or ↓ الشُّهُبُ [pl. of شِهَابٌ], <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> [but the former, I think, is evidently the right,] <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The white nights;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (اللَّيَالِى البِيضُ;) </FONT></i></b> [i. e. <b><i><FONT COLOR="DarkBlue">the thirteenth and fourteenth and fifteenth nights of the lunar month;</FONT></i></b> so called because lighted by the moon throughout, <b><i><FONT COLOR="DarkOliveGreen"> (see art. بيض;) </FONT></i></b>] <b><i><FONT COLOR="DarkOliveGreen"> (O;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">three nights of the month;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA;) </FONT></i></b> because of the alteration of their colour. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> أَشْهَبُ [or أَمْرٌ أَشْهَبُ] also signifies <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A hard,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">difficult, affair</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">case,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">such as is disliked,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hated.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And أَشْهَبُ بَازِلٌ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A hard,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">difficult, affair</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">case, that is beyond one's power</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">of accomplishment</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">endurance</FONT></i></b>]: termed بازل because the camel thus termed is one that has attained its utmost strength. <b><i><FONT COLOR="DarkOliveGreen"> (O, TA. [See also art. بزل.]) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> And الأَشْهَبُ signifies <b><i><FONT COLOR="DarkBlue">The lion.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, K.) </FONT></i></b> [And in the Deewán of Jereer, it is applied to <b><i><FONT COLOR="DarkBlue">The swine.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Freytag.) </FONT></i></b>] شهد
أشهدته على كذا	أَشْهَدْتُهُ عَلَى كَذَا <b><i><FONT COLOR="DarkBlue">I made him to be a witness</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (شَاهِد) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to such a thing:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, L:) </FONT></i></b> [and in like manner,] أَشْهَدْتُهُ الشَّىْءَ <b><i><FONT COLOR="DarkBlue">I made him to have knowledge of the thing, and to witness it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">see it</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">behold it with his eye.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> See also 10. إِشْهَادٌ in relation to criminal matters means [The <b><i><FONT COLOR="DarkBlue">causing</FONT></i></b> one <b><i><FONT COLOR="DarkBlue">to take notice of a thing that threatens to occasion some injury, with a view to the prevention of such injury; as, for instance,</FONT></i></b>] the <b><i><FONT COLOR="DarkBlue">saying to the owner of a house,</FONT></i></b> “ <b><i><FONT COLOR="DarkBlue">This thy wall is leaning, therefore demolish it,</FONT></i></b> ” or “ feared, therefore repair it. ” <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> اشهدهُ also signifies <b><i><FONT COLOR="DarkBlue">He caused him to be present.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> You say, أَشْهَدَنِى إِمْلَاكَهُ <b><i><FONT COLOR="DarkBlue">He caused me to be present</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">at,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">on the occasion of, his being put in possession</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> أُشْهِدَ: see 10. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> اشهد [as intrans.] <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Humorem tenuem e pene emisit</FONT></i></b> vir <b><i><FONT COLOR="DarkBlue">propter lusum amatorium</FONT></i></b> vel <b><i><FONT COLOR="DarkBlue">osculum;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> as also ↓ شهّد , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> inf. n. تَشْهِيدٌ: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> [from شَهْدٌ signifying “ honey; ” for] عُسَيْلَةٌ is a term for مَذْىٌ. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He rendered his</FONT></i></b> مِئْزَر [or <b><i><FONT COLOR="DarkBlue">waist―wrapper</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">of a reddish hue and of a dark dust―colour</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (أَخْضَر) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">by the act above―mentioned</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a boy) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">attained to puberty.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Th, TA.) </FONT></i></b> And اشهدت <b><i><FONT COLOR="DarkBlue">She</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a girl) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">menstruated:</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">attained to puberty.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
أشهر	أَشْهَرَ see 1. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> أَشْهَرْنَا, <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, * K,) </FONT></i></b> inf. n. إِشْهَارٌ, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A month passed</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (lit. <b><i><FONT COLOR="DarkBlue">came</FONT></i></b>) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">over us.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, * K.) </FONT></i></b> And اشهر الصَّبِىُّ [<b><i><FONT COLOR="DarkBlue">The child became a month old;</FONT></i></b> or] <b><i><FONT COLOR="DarkBlue">a month passed</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (lit. <b><i><FONT COLOR="DarkBlue">came</FONT></i></b>) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">over the child:</FONT></i></b> similar to أَحْوَلَ, <b><i><FONT COLOR="DarkOliveGreen"> (A,) </FONT></i></b> or to أَحَالَ. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> And اشهرت الدَّارُ <b><i><FONT COLOR="DarkBlue">The house became altered,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">changed, and months passed over it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. حول.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">We remained, stayed, dwelt,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">abode, a month</FONT></i></b> in a place. <b><i><FONT COLOR="DarkOliveGreen"> (ISk, S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">We entered upon the month,</FONT></i></b> i. e., <b><i><FONT COLOR="DarkBlue">the lunar month.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Th, S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> And اشهرت <b><i><FONT COLOR="DarkBlue">She</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a woman) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">entered upon the month of her bringing forth.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K.) </FONT></i></b>
أشهل	أَشْهَلُ , applied to a man, <b><i><FONT COLOR="DarkOliveGreen"> (S, O,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Having that quality of the eye which is termed</FONT></i></b> شُهْلَةٌ: <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K:) </FONT></i></b> accord. to AZ, <b><i><FONT COLOR="DarkBlue">syn. with</FONT></i></b> أَشْكَلُ: <b><i><FONT COLOR="DarkOliveGreen"> (TA: [but see this latter epithet:]) </FONT></i></b> fem. شَهْلَآءُ; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> which is applied as an epithet to an eye. <b><i><FONT COLOR="DarkOliveGreen"> (S, O.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also A mountain, and a wolf, <b><i><FONT COLOR="DarkBlue">dust―coloured inclining to whiteness.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (En―Nadr, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And الأَشْهَلُ is the name of <b><i><FONT COLOR="DarkBlue">A certain idol.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ibn―El―Kelbee, O, K.) </FONT></i></b> شهم
أشهى	أَشْهَى [<b><i><FONT COLOR="DarkBlue">More,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">most, desirable,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pleasant</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">delicious</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sweet</FONT></i></b>]. One says, هُوَ أَشْهَى إِلَىَّ مِنْ كَذَا [<b><i><FONT COLOR="DarkBlue">It is more desirable,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pleasant</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">to me,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in my estimation, than such a thing</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Msb voce إِلَى.) </FONT></i></b> See also another ex. in a verse cited voce إِلَى, in art. الو.
أشور	أَشْوَرَ see 1, first sentence. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> أَشِرْنِى عَسَلًا, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or عَلَى العَسَلِ, <b><i><FONT COLOR="DarkOliveGreen"> (Sh, Sgh, L,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Help thou me to collect honey,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the honey.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Sh, Sgh, L, K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> اشار الدَّابَّةَ: see 1. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> اشار النَّارَ, and اشار بِهَا, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> and أَشْوَرَهَا, or أَشْوَرَ بِهَا, <b><i><FONT COLOR="DarkOliveGreen"> (accord. to different copies of the K, the former accord. to the text of the K in the TA,) </FONT></i></b> and بِهَا ↓ شوّر , <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He stirred up the fire,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">made it to burn up;</FONT></i></b> syn. رَفَعَهَا. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> اشار إِلَيْهِ, <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K,) </FONT></i></b> inf. n. إِشَارَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He made a sign to him,</FONT></i></b> with the hand, <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K,) </FONT></i></b> or with the head, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> or with the eye, or with the eyebrow, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or with a thing serving to convey intelligence of what he would say; <b><i><FONT COLOR="DarkBlue">as when one asks another's permission to do a thing, and the latter makes a sign with his hand</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">with his head, meaning that he should do it</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">not do it;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> as also اليه ↓ شوّر , <b><i><FONT COLOR="DarkOliveGreen"> (ISk, S, Msb, K,) </FONT></i></b> inf. n. تَشْوِيرٌ. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [And <b><i><FONT COLOR="DarkBlue">He,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, pointed to it</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">at it, pointed it out,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">indicated it.</FONT></i></b> Hence, in grammar, اِسْمُ إِشَارَةٍ <b><i><FONT COLOR="DarkBlue">A noun of indication;</FONT></i></b> as ذَا &amp;c. And] اشار إِلَى الحَرَكَةِ بِصَوْتٍ خَفِىٍّ [<b><i><FONT COLOR="DarkBlue">He indicated the vowel by a somewhat obscure sound;</FONT></i></b>] meaning <b><i><FONT COLOR="DarkBlue">he pronounced the vowel in the manner termed</FONT></i></b> الرَّوْمُ. <b><i><FONT COLOR="DarkOliveGreen"> (I'Ak p. 351.) </FONT></i></b> And اشار إِلَى الإِعْرَابِ فِى الوَقْفِ [<b><i><FONT COLOR="DarkBlue">He indicated the caseending by the pronunciation termed</FONT></i></b> الرَّوْمُ <b><i><FONT COLOR="DarkBlue">in pausing;</FONT></i></b> as when you say أَىُّ with a slurring of the final vowel―sound to one who says to you مَرَّ بِى رَجُلٌ]. <b><i><FONT COLOR="DarkOliveGreen"> (S voce أَىٌّ.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> اشار بِهِ <b><i><FONT COLOR="DarkBlue">He made it known.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Har p. 357.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> اشار عَلَيْهِ <b><i><FONT COLOR="DarkBlue">He made known,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">notified, to him the manner of accomplishing the affair that was conducive to good, and guided him to that which was right.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Har ibid.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> اشار عَلَيْهِ بِكَذَا [in the CK اليه] <b><i><FONT COLOR="DarkBlue">He counselled him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">advised him, to do such a thing;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, * Msb;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">showed him that he held it right for him to do such a thing:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he commanded, ordered,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">enjoined, him to do such a thing.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
أشور	أَشْوَرُ [<b><i><FONT COLOR="DarkBlue">More,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">most, distinguished by</FONT></i></b> شُورَة or شَارَة, i. e., <b><i><FONT COLOR="DarkBlue">form,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">appearance;</FONT></i></b> &amp;c.]. أَشْوَرُ عَرُوسٍ تُرَى [<b><i><FONT COLOR="DarkBlue">The comeliest bride that was to be seen</FONT></i></b>] is a phrase occurring in a trad. relating to Ez―Zebbà [a queen of El―Heereh, celebrated for her beauty]. <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b>
أشور	أُشُورٌ see أُشُرٌ
أشوس	أَشْوَسُ , applied to a man, <b><i><FONT COLOR="DarkOliveGreen"> (S, A,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Who looks in the manner expl. above, in the first sentence of this art.:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in whose look is known anger;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rancour, malevolence, malice,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">spite;</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">pride:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">raising his head by reason of pride:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AA, TA:) </FONT></i></b> fem. شَوْسَآءُ: <b><i><FONT COLOR="DarkOliveGreen"> (A, TA:) </FONT></i></b> and pl. شُوسٌ. <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K.) </FONT></i></b> [Hence the saying,] بُلِىَ فُلَانٌ بِشُوسِ الخُطُوبِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">Such a one was tried with terrifying,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">severe, calamities</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">afflictions</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">Bold,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">daring, to engage in fight, and strong.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA. [See also شُوشٌ: and see أَشْرَسُ.]) </FONT></i></b>
أشوص	أَشْوَصَ see 1, near the end of the paragraph.
أشوق	أَشْوَقُ <b><i><FONT COLOR="DarkBlue">Tall;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IDrd, O, K;) </FONT></i></b> applied to a man; but not of established authority: <b><i><FONT COLOR="DarkOliveGreen"> (IDrd, O:) </FONT></i></b> pl. شُوقٌ. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
أشوك	أَشْوَكَ as a trans. verb: see 1, former half, in four places: <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> as intrans.: see 1, latter half, in three places: and see also 2.
أشول	أَشْوَلَ see 1, latter half, in five places.
أشوه	أَشْوَهُ , applied to a man, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Foul, unseemly,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ugly,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, Msb, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in face,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, K,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in aspect,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> and, as also ↓ شَيِّهٌ , of which the pl. is شَيِّهُونَ, <b><i><FONT COLOR="DarkBlue">in make:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK:) </FONT></i></b> fem. شَوْهَآءُ: <b><i><FONT COLOR="DarkOliveGreen"> (JK, Mgh, Msb:) </FONT></i></b> and pl. شُوهٌ. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> Any created thing <b><i><FONT COLOR="DarkBlue">incongruous in its several parts;</FONT></i></b> as also ↓ مُشَوَّهٌ . <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And the fem., A woman <b><i><FONT COLOR="DarkBlue">frowning,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">morose, in face;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">foul, unseemly,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ugly, in make:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and also <b><i><FONT COLOR="DarkBlue">beautiful, goodly,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">comely;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">that excites admiration and approval by her beauty:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> thus having two contr. meanings. <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> Also, the fem., <b><i><FONT COLOR="DarkBlue">Unlucky, or inauspicious.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And the masc. applied to a man, <b><i><FONT COLOR="DarkOliveGreen"> (Lth, S, TA,) </FONT></i></b> and the fem. applied to a woman, <b><i><FONT COLOR="DarkOliveGreen"> (Lth, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">That smites quickly with the</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">evil</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">eye:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth, S, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">that smites people effectually with his,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">her,</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">evil</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">eye.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And أَشْوَهُ العَيْن <b><i><FONT COLOR="DarkBlue">Having an evil eye.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Fr, TA in art. شزر.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> The fem. is also applied to a mare, <b><i><FONT COLOR="DarkOliveGreen"> (JK, T, S, K,) </FONT></i></b> as an epithet of commendation, but not the masc. to a horse, meaning, it is said, <b><i><FONT COLOR="DarkBlue">Wide in the</FONT></i></b> شِدْقَانِ [or <b><i><FONT COLOR="DarkBlue">two sides of the mouth</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">long in the head, and wide in the nostrils:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tall, and such as excites admiration and approval by her beauty</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">excellence:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">exceedingly wide in the</FONT></i></b> شِدْقَانِ [or <b><i><FONT COLOR="DarkBlue">two sides of the mouth</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">and the nostrils:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA:) </FONT></i></b> or, as some say, <b><i><FONT COLOR="DarkBlue">wide in the mouth:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">small in the mouth:</FONT></i></b> thus having two contr. meanings: <b><i><FONT COLOR="DarkOliveGreen"> (K, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sharpsighted:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sharp in spirit:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> see also 1. <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> Also, the masc., <b><i><FONT COLOR="DarkBlue">Proud, and self―conceited.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> And خُطْبَةٌ شَوْهَآءُ [<b><i><FONT COLOR="DarkBlue">An oration from the pulpit</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">in which a blessing is not invoked on the Prophet.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
أشيآء	أُشَيَّآءُ dim. of أَشْيَآءُ: see شَىْءٌ, in the latter part of the former half of the paragraph.
أشياه	أَشْيَاهُ an imitative sequent to أَعْيَاهُ in the phrase مَا أَعْيَاهُ وَأَشْيَاهُ: see 4 in art. شوى.
أشيب	أَشْيَبُ <b><i><FONT COLOR="DarkBlue">White―haired, white―headed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">horary:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Mgh, Msb, K:) </FONT></i></b> [it is said to be] anomalous in form; <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb;) </FONT></i></b> for an epithet of this measure is only formed [by rule] from a verb of the measure فَعِلَ, aor. يَفْعَلُ; <b><i><FONT COLOR="DarkOliveGreen"> (S, TA;) </FONT></i></b> and it is a condition of the formation of such an epithet that it must denote a defect or the like, or a colour: but أَشْيَبُ signifies <b><i><FONT COLOR="DarkBlue">white―headed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hoaryheaded;</FONT></i></b> [so that it does denote a colour;] and ElKhafájee says that it is reckoned among epithets denoting defects, or blemishes, like أَعْمَى and أَعْرَجُ: <b><i><FONT COLOR="DarkOliveGreen"> (MF, TA:) </FONT></i></b> it is said in the K that it has no فَعْلَآء, i. e., <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> the epithet شَيْبَآءُ is not applied to a woman; <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA;) </FONT></i></b> شَمْطَآءُ being used in its stead; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> though one says شَابَ رَأْسُهَا: <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA:) </FONT></i></b> [but see Har p. 418, where شَيْبَآءُ is mentioned, applied to a woman, as meaning <b><i><FONT COLOR="DarkBlue">aged,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">white,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hoary, in the head:</FONT></i></b> and see شَيْبَآءُ in art. شوب:] the pl. is شِيبٌ; <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Mgh, Msb, K;) </FONT></i></b> with which is syn. شُيَّبٌ; <b><i><FONT COLOR="DarkOliveGreen"> (TA, as from the K; [but not found by me in the copies of the K to which I have had access;]) </FONT></i></b> and ↓ شُيُبٌ : <b><i><FONT COLOR="DarkOliveGreen"> (K, TA:) </FONT></i></b> this last is said by IM to be allowable in poetry, عَلَى التَّمَامِ [here meaning as though it were a word composed of sound letters]; and this is the assertion of the lexicologists [in general]: ISd thinks it to be pl. of ↓ شَائِبٌ [q. v.], like as بُزُلٌ is of بَازِلٌ; or pl. of ↓ شَيُوبٌ [which app. means <b><i><FONT COLOR="DarkBlue">very white</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hoary in the head</FONT></i></b>], accord. to the dial. of the people of El―Hijáz, who say دَجَاجَةٌ بَيُوضٌ and دَجَاجٌ بُيُضٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence,] one says, رَأَيْتُ الجِبَالَ شِيبًا <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">I saw the mountains white with snow and hoar frost.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b> And شِيبٌ [used alone] signifies <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Mountains upon which snow falls, and which are white,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hoary, therewith:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, L:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">mountains white with snow</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">with dust:</FONT></i></b> and, some say, <b><i><FONT COLOR="DarkBlue">white clouds:</FONT></i></b> sing. أَشْيَبُ. <b><i><FONT COLOR="DarkOliveGreen"> (L, TA.) </FONT></i></b> And, applied to truffles <b><i><FONT COLOR="DarkOliveGreen"> (كَمْأَة) </FONT></i></b>, <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">White and large:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or simply <b><i><FONT COLOR="DarkBlue">white.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Id. voce تَعَاشِيبُ.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> يَوْمٌ أَشْيَبُ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A day in which are cold and clouds and</FONT></i></b> صُرَاد [correctly صُرَّاد, meaning <b><i><FONT COLOR="DarkBlue">thin clouds,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cold and humid clouds, in which is no water</FONT></i></b>]; as also ↓ يَوْمٌ شَيْبَانُ . <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> لَيْلَةُ الشَّيْبَآءِ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or لَيْلَةُ شَيْبَآءَ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> and لَيْلَةٌ شَيْبَآءُ, <b><i><FONT COLOR="DarkOliveGreen"> (TA voce حُرٌّ,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The last night of the</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">lunar</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">month:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA:) </FONT></i></b> its first night is called لَيْلَةُ حُرَّةٍ and لَيْلَةٌ حُرَّةٌ. <b><i><FONT COLOR="DarkOliveGreen"> (K voce حُرٌّ.) </FONT></i></b> بَاتَتْ بِلَيْلَةِ شَيْبَآءَ, and بِلَيْلَةِ الشَّيْبَآءِ: see in art. شوب.
أشيعار	أُشَيْعَارٌ : see شَعْرٌ.
أشيم	أَشْيَمَ see 1, in the latter half.
أشيم	أَشْيَمُ A man <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">having a</FONT></i></b> شَامَة [or <b><i><FONT COLOR="DarkBlue">mole</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">upon his person;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AZ, S, Mgh, Msb, K; *) </FONT></i></b> and ↓ مَشِيمٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, K) </FONT></i></b> and ↓ مَشُومٌ <b><i><FONT COLOR="DarkOliveGreen"> (K) and ↓ مَشْيُومٌ (S, K) </FONT></i></b> signify the same [or rather <b><i><FONT COLOR="DarkBlue">marked with a mole</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (S, * K:) </FONT></i></b> or أَشْيَمُ signifies <b><i><FONT COLOR="DarkBlue">having upon him</FONT></i></b> شَام [or <b><i><FONT COLOR="DarkBlue">moles</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (Ham p. 361:) </FONT></i></b> fem. شَيْمَآءُ: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and pl. شِيمٌ. <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And A beast, <b><i><FONT COLOR="DarkOliveGreen"> (Lth, AO, TA,) </FONT></i></b> and anything, <b><i><FONT COLOR="DarkOliveGreen"> (Lth, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">having upon him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, a</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">mark such as is termed</FONT></i></b>] شَامَة, <b><i><FONT COLOR="DarkOliveGreen"> (Lth, AO, TA,) </FONT></i></b> or [<b><i><FONT COLOR="DarkBlue">marks such as are termed</FONT></i></b>] شَام. <b><i><FONT COLOR="DarkOliveGreen"> (AO, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And شِيمُ الإِبِلِ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Such as are black, of camels:</FONT></i></b> sing., masc. and fem., as above: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> occurring in this sense in a verse of Aboo―Dhueyb, as related by AA: but as heard by As, in this verse, شُومُهَا, and thought by him to be a pl. [originally شُيْم] of أَشْيَمُ. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> See also أَشْأَمُ <b><i><FONT COLOR="DarkOliveGreen"> (in art. شأم) </FONT></i></b>, last sentence.
أشيه	أَشْيَهُ [<b><i><FONT COLOR="DarkBlue">More,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">most, wont to smite with the evil eye</FONT></i></b>]. One says, هُوَ مِنْ أَشْيَهِ النَّاسِ [<b><i><FONT COLOR="DarkBlue">He is of the most wont, of men, to smite with the evil eye:</FONT></i></b> this meaning being indicated by the context]. <b><i><FONT COLOR="DarkOliveGreen"> (Ibn―Buzurj, K, TA.) </FONT></i></b> ذ
أصأيته	أَصْأَيْتُهُ <b><i><FONT COLOR="DarkBlue">I made it</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (i. e. a young bird &amp;c.) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">to utter a cry,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sound.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K. [See 1.]) </FONT></i></b>
أصا	أَصْاَ^َ see the preceding paragraph.
أصابته دهشة	أَصَابَتْهُ دَهْشَةٌ [<b><i><FONT COLOR="DarkBlue">A fit of confusion,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">perplexity, so that he was unable to see his right course,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a fit of alienation of mind in consequence of shame</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fear,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">befell him</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b>
أصابتهم طيحة	أَصَابَتْهُمْ طَيْحَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (A, K) </FONT></i></b> means <b><i><FONT COLOR="DarkBlue">Events that caused divisions between them,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">that dispersed them, befell them:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA:) </FONT></i></b> so says Aboo―Sa'eed. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And one says, طَوَّحَتْهُمْ طَيْحَاتٌ <b><i><FONT COLOR="DarkBlue">Calamities destroyed them.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And ذَهَبَتْ أَمْوَالُهُمْ طَيْحَاتٍ <b><i><FONT COLOR="DarkBlue">Their possessions,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cattle, went away dispersed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">scattered, and remote.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [See also طَيْخَةٌ.]
أصابه خرء بقاع	أَصَابَهُ خُرْءُ بَقَاعِ , like قَطَامِ, [indecl.,] and decl., <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> and imperfectly decl., so that you say also بَقَاعٍ, and بَقَاعَ, <b><i><FONT COLOR="DarkOliveGreen"> (AZ, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Dust and sweat came upon him, and discolorations produced thereby remained upon his body:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AZ, K:) </FONT></i></b> by بقاع is [lit.] meant <b><i><FONT COLOR="DarkBlue">land,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a land:</FONT></i></b> so says AZ: and عَلَيْهِ خُرْءُ بَقَاع is said to mean <b><i><FONT COLOR="DarkBlue">upon him is sweat which has become white upon his skin, like what are termed</FONT></i></b> لُمَعٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
أصابه عذاب عذبين	أَصَابَهُ عَذَابُ عِذَبِينَ , <b><i><FONT COLOR="DarkOliveGreen"> (O, K, TA,) </FONT></i></b> with kesr to the ع and fet―h to the ذ, <b><i><FONT COLOR="DarkOliveGreen"> (O, TA,) </FONT></i></b> like بِلَغِينَ, <b><i><FONT COLOR="DarkOliveGreen"> (K, TA, in the CK عُذَبِينَ like بُلَغِينَ,) </FONT></i></b> and أَصَابَهُ العِذَبُونَ, <b><i><FONT COLOR="DarkOliveGreen"> (O, TA,) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">May the punishment that will not be remitted befall him,</FONT></i></b> or] <b><i><FONT COLOR="DarkBlue">may his punishment not be remitted:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, K, TA:) </FONT></i></b> so says Ibn―Buzurj. <b><i><FONT COLOR="DarkOliveGreen"> (O, TA.) </FONT></i></b>
أصابه لفح من حرور وسموم	أَصَابَهَ لفْحٌ مِنْ حَرُورٍ وَسَمُومٍ <b><i><FONT COLOR="DarkBlue">A burning gust of hot night―wind, and of hot day―wind, smote him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> أَصَابَهُ مِنَ الحَرِّ لَفْحٌ وَمِنَ البَرْدِ نَفْحٌ [<b><i><FONT COLOR="DarkBlue">A blast of heat smote him, and a blast of cold</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> You say also لَوَافِحُ السَّمُوِم [pl. of ↓ لَافِحَةٌ , and meaning <b><i><FONT COLOR="DarkBlue">Burning blasts of the</FONT></i></b> سموم]. <b><i><FONT COLOR="DarkOliveGreen"> (S, K in art. سفع.) </FONT></i></b>
أصابه من السموم لفح ومن الحرور كفح	أَصَابَهُ مِنَ السَّمُوم لَفْحٌ وَمِنَ الحَرُورِ كَفْحٌ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">A burning gust of the hot day―wind smote him, and a blast of the hot night―wind meeting him in the face</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b>
أصابهم سنت	أَصَابَهُمْ سَنَتٌ , for سَنَةٌ, <b><i><FONT COLOR="DarkBlue">Drought,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">barrenness, afflicted them,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">befell them.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b>
أصاطب	أَصَاطِبُ is the pl., and أُصَيْطِبٌ is the dim., of إِصْطَبْلٌ, q. v. <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. اصطبل.) </FONT></i></b>
أصبا	أَصْبَاَ see the preceding paragraph, in six places.
أصبت	أَصْبَتْ <b><i><FONT COLOR="DarkBlue">She</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a woman) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">had a child such as is termed</FONT></i></b> صَبِىّ [i. e. <b><i><FONT COLOR="DarkBlue">a boy,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a young male child</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (S, M;) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">a child, male</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">female.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> أَصْبَتْهُ <b><i><FONT COLOR="DarkBlue">She</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a woman, M, K, or a girl, or young woman, S) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">excited his desire, and invited him,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">made him to incline,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">to ignorant,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">foolish,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">silly, and youthful, conduct,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">so that he yearned towards her;</FONT></i></b> as also ↓ تَصَبَّتْهُ . <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b> And ↓ تَصَبَّاهَا <b><i><FONT COLOR="DarkBlue">He invited her to the like thereof.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> And ↓ تصبّاها also signifies <b><i><FONT COLOR="DarkBlue">He deceived,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">beguiled, her, and captivated her heart;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K; [see also another rendering in an explanation of a verse cited voce إِصَارٌ;]) </FONT></i></b> as also ↓ تصاباها . <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> And اصبى عِرْسَ فُلَانٍ <b><i><FONT COLOR="DarkBlue">He endeavoured to cause the wife of such a one to incline</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">to him</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> أَصْبَوْا <b><i><FONT COLOR="DarkBlue">They entered upon</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">a time in which blew</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">the wind called</FONT></i></b> الصَّبَا. <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b>
أصبح	أَصْبَحُ <b><i><FONT COLOR="DarkBlue">Of a black colour inclining to redness:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">having redness intermixed in his black hair:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Sh, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">whose hair,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">beard, has a red hue overspreading it:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Aboo―Nasr, Sh, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">having hair intensely red:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> it is <b><i><FONT COLOR="DarkBlue">nearly the same as</FONT></i></b> أَصْهَبُ: <b><i><FONT COLOR="DarkOliveGreen"> (Lth, S:) </FONT></i></b> and is an epithet applied to a man and to a lion: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> and to hair as meaning <b><i><FONT COLOR="DarkBlue">having whiteness naturally intermixed in it with redness;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA;) </FONT></i></b> of whatever kind it be: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> fem. صَبْحَآءُ: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> and pl. صُبْحٌ: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and hence [accord. to some] ↓ الصُّبْحُ meaning “ the dawn; ” for, as Az says, the colour of the true dawn inclines a little to redness. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [Hence, because of his colour,] الأَصْبَحُ signifies <b><i><FONT COLOR="DarkBlue">The lion.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> In the phrase أُسُودٌ صُبْحٌ, the epithet is added as a corroborative. <b><i><FONT COLOR="DarkOliveGreen"> (Z, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And the fem., صَبْحَآءُ signifies A female <b><i><FONT COLOR="DarkBlue">conspicuous,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">clear,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fair, in the</FONT></i></b> جَبِين [or <b><i><FONT COLOR="DarkBlue">side of the forehead</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
أصبح مرهلا	أَصْبَحَ مُرَهَّلًا <b><i><FONT COLOR="DarkBlue">He was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, in the morning, swollen</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in his face, by reason of much sleep.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA. [See 2. In some copies of the K, تَهَيَّجَ is erroneously put, in this explanation, for تَهَبَّجَ.]) </FONT></i></b> رهم
أصبحت الأرض حيرة	أَصْبَحَتِ الأَرْضُ حَيْرَةً <b><i><FONT COLOR="DarkBlue">The land became green with plants</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">herbage,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">by reason of much collecting and continuance of water therein.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
أصبحى	أَصْبَحِىٌّ <b><i><FONT COLOR="DarkBlue">A whip:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> and سِيَاطٌ أَصْبَحِيَّةٌ <b><i><FONT COLOR="DarkBlue">certain whips:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AO, S, TA:) </FONT></i></b> so called in relation to ذُو أَصْبَحَ, one of the Kings of El―Yemen, <b><i><FONT COLOR="DarkOliveGreen"> (AO, S, K, TA,) </FONT></i></b> of Himyer. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
أصبر	أَصْبَرُ [<b><i><FONT COLOR="DarkBlue">More,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">most, patient</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">enduring</FONT></i></b>]. أَصْبَرُ مِنْ حِمَارٍ [<b><i><FONT COLOR="DarkBlue">More patient than an ass</FONT></i></b>] is a prov. <b><i><FONT COLOR="DarkOliveGreen"> (Meyd.) </FONT></i></b> And one says, هُوَ أَصْبَرُ عَلَى الضَّرْبِ مِنَ الأَرْضِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">He is more patient of beating than the ground</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> [The fem.] صُبْرَى is applied to a she―camel by Honeyf El―Hanátim [as meaning <b><i><FONT COLOR="DarkBlue">Surpassingly patient</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">enduring</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (IAar, TA in art. بهى.) </FONT></i></b>
أصبرة	أَصْبِرَةٌ Sheep or goats, and camels, <b><i><FONT COLOR="DarkBlue">that return in the evening and morning to their owners, not remaining away from them:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K: *) </FONT></i></b> [a pl. having no sing.: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> [ISd says,] I have not heard any sing. of it. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b>
أصبغ	أَصْبَغَ see 2, in two places. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> أَصْبَغَ ا للّٰهُ عَلَيْهِ النِّعَمَ is a dial. var. of أَسْبَغَهَا, <b><i><FONT COLOR="DarkOliveGreen"> (O, K, *) </FONT></i></b> meaning <b><i><FONT COLOR="DarkBlue">God rendered benefits,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">boons, complete, full,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ample, to him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O.) </FONT></i></b>
أصبغ	أَصْبَغُ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> A horse <b><i><FONT COLOR="DarkBlue">white in the forelock,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AO, S, Mgh, O, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">all of it:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AO, Mgh: [see also أَسْعَفُ:]) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">white in the extremities of his tail:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">white in the extremities of the ear:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> when the whiteness is in his tail, he is termed أَشْعَل: or, accord. to AO, it signifies also <b><i><FONT COLOR="DarkBlue">white in the whole of the tail, including its extremities.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> A bird <b><i><FONT COLOR="DarkBlue">white in the tail:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K, TA:) </FONT></i></b> or, accord. to the book entitled “ Ghareeb el―Hamám ” by El―Hasan Ibn―' Abd―Allah ElIsbahánee El―Kátib, <b><i><FONT COLOR="DarkBlue">white in the whole of the head;</FONT></i></b> but used in the former sense by the keepers of pigeons. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And [the fem.] صَبْغَآءُ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> A sheep or goat <b><i><FONT COLOR="DarkOliveGreen"> (شَاة, S, O, K) </FONT></i></b> or a ewe <b><i><FONT COLOR="DarkOliveGreen"> (AZ, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">white in the extremity of its tail,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AZ, S, O, K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">the rest of it</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (i. e. of the animal) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">being black.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A species of weak birds.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> Also, <b><i><FONT COLOR="DarkOliveGreen"> (applied to a man, O,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> One <b><i><FONT COLOR="DarkBlue">who voids his excrement</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, K, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in his clothes</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">when he is beaten</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, K, TA) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">when he is frightened:</FONT></i></b> mentioned by Z. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> And صَبْغَآءُ, <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A certain tree,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">plant,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (شَجَرَة,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">like the</FONT></i></b> ثُمَام [which is applied to several species of panic grass], <b><i><FONT COLOR="DarkBlue">having a white fruit, growing in sands:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> [but this seems to have been taken from three different explanations, here following:] accord. to Aboo―Ziyád, <b><i><FONT COLOR="DarkBlue">a certain tree,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">plant, that grows in the sands, resembling the</FONT></i></b> ضَعَة [which is applied to a species of the ثُمَام], <b><i><FONT COLOR="DarkBlue">which is one of the abodes of the gazelles in the hot season, lurking―places being excavated by them at its roots:</FONT></i></b> accord. to another, of the Arabs of the desert, <b><i><FONT COLOR="DarkBlue">it is like the</FONT></i></b> ثُمَام, but the ضَعَة <b><i><FONT COLOR="DarkBlue">is larger in the leaves, and of a brighter green:</FONT></i></b> accord. to Aboo―Nasr, <b><i><FONT COLOR="DarkBlue">a certain tree,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">plant, having a white fruit.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O.) </FONT></i></b> And, <b><i><FONT COLOR="DarkOliveGreen"> (O, K,) </FONT></i></b> as some say, <b><i><FONT COLOR="DarkOliveGreen"> (O,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A bunch of herbage, of which, when it comes up, the upper portions are green on the side next the sun, and white on the side next the shade.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also <b><i><FONT COLOR="DarkOliveGreen"> (i. e. أَصْبَغ) </FONT></i></b> The <b><i><FONT COLOR="DarkBlue">greatest of torrents.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ibn―' Abbád, O, K.) </FONT></i></b> [In this sense, though used as a subst., it seems to be, as in other senses, imperfectly decl., being originally an epithet: if not originally an epithet, it might, accord. to some authorities, be perfectly decl.]
أصبوا	أَصَبُّوا <b><i><FONT COLOR="DarkBlue">They</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a company of men, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">took their way down a declivity,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">declivous place.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K, TA.) </FONT></i></b>
أصبوحة	أُصْبُوحَةٌ : see صَبَاحٌ, in two places.
أصبوع	أُصْبُوعٌ : see إِصْبَعٌ, first sentence.
أصحب	أَصْحَبُ <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> أَصْحَرُ, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Of a colour inclining to redness:</FONT></i></b> applied to an ass [app. to a wild ass]. <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b>
أصحبته قلانا	أَصْحَبْتُهُ قُلَانًا [<b><i><FONT COLOR="DarkBlue">I made such a one to be a companion,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an associate, to him</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> And أَصْحَبْتُهُ الشَّىْءَ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">I made the thing to be</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">as it were</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">a companion to him;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA;) </FONT></i></b> and so ↓ استصحبتهُ ; as in the saying, استصحبته الكِتَابَ وَغَيْرَهُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">I made the book,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">writing, &amp;c., to be</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">as it were</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">his companion.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, * TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And اصحبهُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He did to him that which caused him to be a companion,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an associate, to him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He left upon it,</FONT></i></b> namely, a skin, <b><i><FONT COLOR="DarkBlue">its hair,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">its wool; not subjecting it to the process termed</FONT></i></b> عَطْنٌ. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> See also 1, in three places. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> اصحب, intrans., <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">became one having a companion,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an associate:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA: [in the latter said to be tropical; but, I think, without reason:]) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">he was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, one having companions,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">associates.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And [hence,] <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">had a son who had attained to manhood</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and so become like him:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> i. e. <b><i><FONT COLOR="DarkBlue">he was alone, and became one having a companion;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A;) </FONT></i></b> or as though his son became his companion. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a camel, and a horse or similar beast, S, TA, or an animal, and a man to a man, A, TA *) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">became tractable, submissive,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">obsequious, after being refractory,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">incompliant;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, TA;) </FONT></i></b> [and so ↓ صَاحَبَ , as is implied by an explanation of its part. n. مُصَاحِبٌ; and ↓ استصحب , for] hence, <b><i><FONT COLOR="DarkOliveGreen"> (A,) </FONT></i></b> one says also, اِسْتَصْعَبَ تُمَّ ا سْتَصْحَبَ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">He was refractory,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">incompliant: then he became tractable, submissive,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">obsequious</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (A, TA:) </FONT></i></b> and accord. to A 'Obeyd, one says, ↓ صَحِبْتُ الرَّجُلَ, from الصُّحْبَةُ, and أَصْحَبْتُ [app. اصحبت لَهُ], meaning <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">I became tractable, submissive,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">obsequious, to the man.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> And, said of water, <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It became overspread with</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">the green substance termed</FONT></i></b>] طُحْلُب. <b><i><FONT COLOR="DarkOliveGreen"> (S, A. *) </FONT></i></b>
أصحر	أَصْحَرُ <b><i><FONT COLOR="DarkBlue">Of the colour termed</FONT></i></b> صُحْرَة: <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">similar to</FONT></i></b> أَصْبَحٌ: <b><i><FONT COLOR="DarkOliveGreen"> (As:) </FONT></i></b> a man <b><i><FONT COLOR="DarkBlue">of a red colour inclining to dust―colour:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">having a colour such as is termed</FONT></i></b> شُقْرَة <b><i><FONT COLOR="DarkBlue">upon his head:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (As:) </FONT></i></b> and an ass <b><i><FONT COLOR="DarkBlue">in which is a red colour:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of a dust―colour with redness:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in which is whiteness and redness;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> and so ↓ صَحُورٌ applied to a she―ass; or this signifies <b><i><FONT COLOR="DarkBlue">wont to kick with her hind leg:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA:) </FONT></i></b> fem. صَحْرَآءُ: <b><i><FONT COLOR="DarkOliveGreen"> (S, TA:) </FONT></i></b> and pl. صُحْرٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> See also صُحَارِىٌّ. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> الأَصْحَرُ and ↓ المُصْحِرُ <b><i><FONT COLOR="DarkBlue">The lion.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Sgh, K.) </FONT></i></b>
أصحف	أُصْحِفَ <b><i><FONT COLOR="DarkBlue">It had</FONT></i></b> صُحُف [i. e. <b><i><FONT COLOR="DarkBlue">written pieces of</FONT></i></b> <b><i><FONT COLOR="DarkBlue">paper</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of skin</FONT></i></b>] <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">collected in it,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">put in it</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">between two boards.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
أصحل	أَصْحَلُ : see the next preceding paragraph. صحم
أصحم	أَصْحَمُ <b><i><FONT COLOR="DarkBlue">Of the colour termed</FONT></i></b> صُحْمَةٌ: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> i. e. <b><i><FONT COLOR="DarkBlue">black inclining to yellowness:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> &amp;c.: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or, accord. to AA, <b><i><FONT COLOR="DarkBlue">intensely black:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> fem. صَحْمَآءُ. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> The latter, applied to a فَيْفَآء [or smooth, or waterless, desert], <b><i><FONT COLOR="DarkOliveGreen"> (Sh, K,) </FONT></i></b> or to a بَلْدَة [or district, &amp;c.], <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> signifies <b><i><FONT COLOR="DarkBlue">Dusty.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Sh, S, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And الصَّحْمَآءُ is the name of <b><i><FONT COLOR="DarkBlue">A certain herb,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">leguminous plant,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">not intensely green.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
أصخ3	أَصْخَ3َ see above, first sentence.
أصخر الوجه	أَصْخَرُ الوَجْهِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> A <b><i><FONT COLOR="DarkBlue">hard―faced</FONT></i></b> man; one <b><i><FONT COLOR="DarkBlue">having little shame.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b>
أصدأ	أَصْدَأُ , <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K,) </FONT></i></b> applied to a horse, <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> or to a kid, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Of a sorrel colour</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (i. e. <b><i><FONT COLOR="DarkBlue">of the colour termed</FONT></i></b> شُقْرَة) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">inclining to blackness,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">the latter predominating:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or, applied to a horse, and to a goat, or kid, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or applied to a kid, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of a black colour intermixed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tinged over, with redness</FONT></i></b> [app. <b><i><FONT COLOR="DarkBlue">like the rust of iron</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> fem. صَدْآءُ <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K,) </FONT></i></b> and ↓ صَدِئَةٌ . <b><i><FONT COLOR="DarkOliveGreen"> (M, L, TA.) </FONT></i></b> And كُمَيْتٌ أَصْدَأُ [A <b><i><FONT COLOR="DarkBlue">bay,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dark bay,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">brown,</FONT></i></b> horse,] <b><i><FONT COLOR="DarkBlue">tinged over with dinginess.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">Rusty,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rusted;</FONT></i></b> applied to iron and the like. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And [hence] كَتِيبَةٌ صَدْآءُ, <b><i><FONT COLOR="DarkOliveGreen"> (M, and so in copies of the K,) </FONT></i></b> or صَدْأًى, <b><i><FONT COLOR="DarkOliveGreen"> (K accord. to the TA,) </FONT></i></b> and the former also, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">A body of troops having their arms</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">armour</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">overspread with the rust of iron.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> And صَدْآءُ A land <b><i><FONT COLOR="DarkOliveGreen"> (أَرْضٌ) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of which the stones are of a red colour inclining to blackness, and rugged, not even with the ground, these stones having beneath them</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">other</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">rough stones, or, sometimes, soil and stones.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Sh, L.) </FONT></i></b> صدح
أصدة	أُصْدَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K, and Ham p. 223) </FONT></i></b> and ↓ أَصِيدَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (M, K) </FONT></i></b> and ↓ مُؤَصَّدٌ <b><i><FONT COLOR="DarkOliveGreen"> (S* M,) </FONT></i></b> or ↓ مُؤَصَّدَةٌ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A garment of the kind called صِدَار worn by a young girl:</FONT></i></b> when a girl attains to the age of puberty, she is clad with a دِرْع: <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a small shirt for a little girl:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">worn beneath the</FONT></i></b> ثَوْب; <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or the أُصْدَة is <b><i><FONT COLOR="DarkBlue">a garment without sleeves, worn by a bride and by a little girl:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a small shirt</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">shift, worn beneath the</FONT></i></b> ثوب; and <b><i><FONT COLOR="DarkBlue">also worn by little girls:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a garment of which the sewing is not complete:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> بَقِيرَةٌ: or <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> صُدْرَةٌ. <b><i><FONT COLOR="DarkOliveGreen"> (Ham ubi suprà.) </FONT></i></b> Kutheiyir says, ↓ وَقَدْ دَرَّعُوهَا وَهْىَ ذَاتُ مُؤَصَّدٍ مَجُوبٍ وَ لَمَّا يَلْبَسِ الدِّرْعَ رِيدُهَا [<b><i><FONT COLOR="DarkBlue">They clad her with a دِرْع when she wore a مُؤَصَّد with an opening cut out at the neck and bosom, when her equal in age had not yet worn the درع</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S, M.) </FONT></i></b>
أصدر	أَصْدَرُ A man <b><i><FONT COLOR="DarkOliveGreen"> (M) <b><i><FONT COLOR="DarkBlue">having a large breast,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">chest;</FONT></i></b> (M, K, TA;) </FONT></i></b> i. e. <b><i><FONT COLOR="DarkBlue">having the breast,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">chest,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the upper part thereof, prominent;</FONT></i></b> as also ↓ مُصَدَّرٌ . <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> الأَصْدَرَانِ <b><i><FONT COLOR="DarkBlue">Two veins</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">that beat,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pulse,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">beneath the temples:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the two sides</FONT></i></b> of a man: or <b><i><FONT COLOR="DarkBlue">the two shoulder―joints:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> the word has no singular. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> [Hence the saying,] جَآءَ يَضْرِبُ أَصْدَرَيْهِ; <b><i><FONT COLOR="DarkOliveGreen"> (M, Meyd, K, TA;) </FONT></i></b> and some say أَسْدَرَيْهِ [q. v.], <b><i><FONT COLOR="DarkOliveGreen"> (Meyd, TA,) </FONT></i></b> and this is the original; <b><i><FONT COLOR="DarkOliveGreen"> (Meyd;) </FONT></i></b> and some, أَزْدَرَيْهِ; <b><i><FONT COLOR="DarkOliveGreen"> (Meyd, TA;) </FONT></i></b> a prov.; <b><i><FONT COLOR="DarkOliveGreen"> (M, Meyd, TA;) </FONT></i></b> meaning <b><i><FONT COLOR="DarkBlue">He came beating</FONT></i></b> [with his hand] <b><i><FONT COLOR="DarkBlue">his two sides,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">his two shoulderjoints:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Meyd, TA:) </FONT></i></b> i. e. <b><i><FONT COLOR="DarkBlue">he came empty</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">―handed</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (M, Meyd, K, * TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">not having accomplished the object of his desire:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Meyd:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he came exulting,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">behaving insolently,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Meyd, and Har p. 603,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">not knowing where were his</FONT></i></b> أَصْدَرَانِ: so accord. to Yoo: and some say, جَآءَ بَضْرِبُ بِأَصْدَرَيْهِ. <b><i><FONT COLOR="DarkOliveGreen"> (Har.) </FONT></i></b>
أصدف	أَصْدَفُ : see صَدَفٌ, in the first paragraph.
أصدق	أَصْدَقُ [<b><i><FONT COLOR="DarkBlue">More,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">most, true</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">veracious</FONT></i></b>]. One says أَصْدَقُ مِنْ قَطَاةٍ [<b><i><FONT COLOR="DarkBlue">More veracious than a katáh</FONT></i></b>]; because the bird thus called cries قَطَا قَطَا; [thus telling where it is to be found;] its name being imitative of its cry: <b><i><FONT COLOR="DarkOliveGreen"> (Meyd, and TA in art. قطو:) </FONT></i></b> hence it is called by the Arabs ↓ الصَّدُوقُ : the saying is a prov. <b><i><FONT COLOR="DarkOliveGreen"> (Meyd.) </FONT></i></b>
أصدم	أَصْدَمُ <b><i><FONT COLOR="DarkBlue">Bald in the sides of the forehead.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
أصده	أصّدهُ , inf. n. تَأْصِيدٌ, is from أُصْدَةٌ: <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> [app. meaning <b><i><FONT COLOR="DarkBlue">He made it an</FONT></i></b> أُصْدَة: or <b><i><FONT COLOR="DarkBlue">he wore it as an</FONT></i></b> أُصْدَة: and hence مُؤَصَّدٌ or مُؤَصَّدَةٌ as explained below: or] <b><i><FONT COLOR="DarkBlue">he clad him with an</FONT></i></b> أُصْدَة. <b><i><FONT COLOR="DarkOliveGreen"> (TK.) </FONT></i></b>
أصر	أَصْرٌ see إِصْرٌ; each in three places.
أصر	أُصْرٌ see إِصْرٌ; each in three places.
أصر3	أَصْرَ3َ see 1, latter part, in three places. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> اصرّ عَلَيْهِ, <b><i><FONT COLOR="DarkOliveGreen"> (S, TA,) </FONT></i></b> inf. n. إِصْرَارٌ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He persevered,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">persisted, in it;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">kept to it perseveringly.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b> You say, اصرّ عَلَى فِعْلِهِ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He persevered,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">persisted, in doing it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> And اصرّ عَلَى الذَّنْبِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He persevered,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">persisted, in the crime, sin,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">act of disobedience.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, TA.) </FONT></i></b> The verb is used in this sense when its object is evil, or crime, or the like. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkBlue">determined, resolved,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">decided, upon it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, Mgh, K.) </FONT></i></b> You say, اصرّ عَلَى فِعْلِهِ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He determined, resolved,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">decided, upon going on in doing it, and not turning back.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> اصرّ يَعْدُو <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He hastened</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">somewhat</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M) <b><i><FONT COLOR="DarkBlue">in running:</FONT></i></b> (M, K: [in the CK, for أَصَرَّ يَعْدُو أَسْرَعَ, is put اَصَرَّ بَعُدَ وَاَسْرَعَ:]) </FONT></i></b> accord. to A 'Obeyd, the verb in this sense is أَضَرَّ; but Et―Toosee asserts that this is a mistranscription. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> اصرّالسُّنْبُلُ <b><i><FONT COLOR="DarkBlue">The ears of corn became such as are termed</FONT></i></b> صَرَر [q. v.]: <b><i><FONT COLOR="DarkOliveGreen"> (M, K:) </FONT></i></b> [or] accord. to ISh, one says, اصرّ الزَّرْعُ, inf. n. إِصْرَارٌ, meaning <b><i><FONT COLOR="DarkBlue">The seed―produce</FONT></i></b> [i. e. <b><i><FONT COLOR="DarkBlue">corn</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">put forth the extremities of its awn, before its ears had become developed.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
أصرح	أَصْرَحَ see 2.
أصرد	أَصْرَدُ <b><i><FONT COLOR="DarkBlue">More</FONT></i></b> [and <b><i><FONT COLOR="DarkBlue">most</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">cold;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">more</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">and most</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">affected by cold:</FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> and <b><i><FONT COLOR="DarkBlue">More</FONT></i></b> [and <b><i><FONT COLOR="DarkBlue">most</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">transpiercing.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Meyd, in explanations of provs. commencing with this word. [See Freytag's “ Arab. Prov. ” pp. 743―4.]) </FONT></i></b>
أصرم	أَصْرَمُ A man <b><i><FONT COLOR="DarkBlue">having the extremity of his ear cut off.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also مُصْرِمٌ. <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> Also [the fem.] صَرْمَآءُ A she―camel <b><i><FONT COLOR="DarkBlue">having little milk;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K;) </FONT></i></b> because her abundance of milk has become cut off: <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> pl. صُرْمٌ. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> See also صُرَامٌ. [In the Ham, p. 230, it is implied that it signifies A she―camel such as is termed ↓ مُصَرَّمَةٌ as meaning <b><i><FONT COLOR="DarkBlue">whose</FONT></i></b> أَخْلَاف <b><i><FONT COLOR="DarkOliveGreen"> (or <b><i><FONT COLOR="DarkBlue">teats</FONT></i></b>) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">have been cut off:</FONT></i></b> for it is there said that the poet 'Orweh has applied the term صَرْمَآء to <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a cooking―pot,</FONT></i></b> likening it to the she―camel termed مُصَرَّمَةٌ meaning as expl. above.] <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> Also, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> or فَلَاةٌ صَرْمَآءُ, <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A desert in which is no water.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K. [See also one of the explanations of the dual, here following.]) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> الأَصْرَمَانِ signifies <b><i><FONT COLOR="DarkBlue">The wolf and the crow;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ISk, S, M, K;) </FONT></i></b> because of their separating themselves <b><i><FONT COLOR="DarkOliveGreen"> (ISk, S, M) </FONT></i></b> from mankind: <b><i><FONT COLOR="DarkOliveGreen"> (ISk, S:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">the</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">bird called</FONT></i></b>] صُرَد <b><i><FONT COLOR="DarkBlue">and the crow:</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">the night and the day;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA;) </FONT></i></b> because each is cut off from the other. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> El―Marrár says, عَلَى صَرْمَآءَ فِيهَا أَصْرَمَاهَا وَخِرِّيتُ الفَلَاةِ بِهَا مَلِيلُ [<b><i><FONT COLOR="DarkBlue">Upon a waterless desert, in which are its wolf and crow, and in which the skilful guide of the desert is burned by the sun</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (ISk, S, M.) </FONT></i></b> And تَرَكْتُهُ بِوَحْشِ الأَصْرَمَيْنِ is a saying mentioned by Lh, but not expl. by him: <b><i><FONT COLOR="DarkOliveGreen"> (M, TA:) </FONT></i></b> ISd says, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> in my opinion it means, [<b><i><FONT COLOR="DarkBlue">I left him in</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">the desert,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">waterless desert:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, TA:) </FONT></i></b> or, accord. to Z, <b><i><FONT COLOR="DarkBlue">in a desert,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">waterless desert, in which was nothing but the wolf and the crow.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
أصره	أَصَرَهُ , aor. اَصِرَ , inf. n. أَصْرٌ, <b><i><FONT COLOR="DarkBlue">He,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a thing, Ks,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">confined, restricted, limited, kept close, kept within certain bounds or limits, shut up, imprisoned, held in custody, detained, retained, restrained, withheld, debarred, hindered, impeded,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">prevented, him</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ks, S, M, A, * K:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">it straitened him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> You say, أَصَرْتُ الرَّجُلَ عَلَى ذٰلِكَ <b><i><FONT COLOR="DarkBlue">I confined,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">restricted, the man to that thing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">affair.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ks.) </FONT></i></b> And أَصَرْتُهُ عَنْ حَاجَتَهُ, and عَمَّا أَرَادَهُ, <b><i><FONT COLOR="DarkBlue">I withheld, restrained,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">debarred, him from the thing that he wanted,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">from the thing that he desired.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> أَصَرَ البَيْتَ, aor. and inf. n. as above, <b><i><FONT COLOR="DarkBlue">He made,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">put, to the tent an</FONT></i></b> إِصَار. <b><i><FONT COLOR="DarkOliveGreen"> (K,* TK.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also, aor. and inf. n. as above, <b><i><FONT COLOR="DarkBlue">He broke it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ElUmawee, S, M, K.*) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He inclined,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">bent, it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K* TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> <b><i><FONT COLOR="DarkBlue">It inclined him,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (As, S, K,) </FONT></i></b> عَلَى فُلَانٍ <b><i><FONT COLOR="DarkBlue">to such a one.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (As, S.) </FONT></i></b> See an ex. voce آصِرَةٌ.
أصرى	أَصِرَّى : see صِرَّى, in four places.
أصرى	أَصِرِّى : see صِرَّى, in three places.
أصرى	أَصْرَىَ see 1, former half, in two places. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> اصرى also signifies <b><i><FONT COLOR="DarkBlue">He sold a ewe</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">she―goat,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a she―camel,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">whose milk had been caused to collect in her udder in consequence of her not having been milked for some days; such as is termed</FONT></i></b> مُصَرَّاةٌ. <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b>
أصطبة	أُصْطُبَّةٌ [<b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> أُسْطُبَّةٌ, q. v.;] <b><i><FONT COLOR="DarkBlue">Tow;</FONT></i></b> i. e. <b><i><FONT COLOR="DarkBlue">what falls from flax in the process of combing.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b>
أصطرلاب	أَصْطُرْلَابٌ or أُصْطُرْلَابٌ: see اسطرلاب. اصل
أصعر	أَصْعَرُ <b><i><FONT COLOR="DarkBlue">Having a wryness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">distortion, in the cheek,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in the face,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, K,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in either side</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">thereof</FONT></i></b>], <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in the neck,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">by reason of pride,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">with a turning of the face on one side:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> or a camel <b><i><FONT COLOR="DarkBlue">having a disorder by reason of which he twists his neck,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and distorts it:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> sometimes the being so is natural <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Msb, K) </FONT></i></b> in a man <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb) </FONT></i></b> and in an ostrich; <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Mgh;) </FONT></i></b> and sometimes it is accidental: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> pl. صُعْرٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> It occurs in a trad. as signifying <b><i><FONT COLOR="DarkBlue">Such as withdraws himself</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">from others, through pride</FONT></i></b>]; syn. ذَاهِبٌ بِنَفْسِهِ: <b><i><FONT COLOR="DarkOliveGreen"> (S, TA: [thought by Ibr D to be a mistake for زَاهٍ بِنَفْسِهِ: but this seems to me improbable:]) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">such as turns away his face, by reason of pride:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAth:) </FONT></i></b> and in another trad. as signifying <b><i><FONT COLOR="DarkBlue">such as turns away from the truth, and is faulty.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
أصعط	أَصْعَطَ see what here precedes.
أصعقته الصاعقة	أَصْعَقَتْهُ الصَّاعِقَةُ <b><i><FONT COLOR="DarkBlue">The</FONT></i></b> صاعقة [or <b><i><FONT COLOR="DarkBlue">thunderbolt</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">smote him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And اصعقهُ <b><i><FONT COLOR="DarkBlue">He,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, caused him to swoon,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">become insensible.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">He,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, killed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">slew, him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
أصعل	أَصْعَلُ , and its fem. صَعْلَآءُ: see صَعْلٌ, in six places. صعلك
أصغر	أَصْغَرَ see 2, in two places. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> اصغرت الأَرْضُ <b><i><FONT COLOR="DarkBlue">The land produced small plants</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">herbage,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">not tall.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> اِرْتَبَعُوا لِيُصْغِرُوا [<b><i><FONT COLOR="DarkBlue">They remained in the spring―pasture</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">in order that they might rear the younger ones:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, K: expl. in the former by لِيُوَلِّد الأَصَاغِرَ [correctly لِيُوَلِّدُوا]: in the CK and my MS. copy of the K, by لِيُولِدُوا الأَصَاغِرَ [which is a manifest mistake].) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> أَصْغَرَتِ النَّاقَةُ وَأَكْبَرَتْ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The she―camel uttered her yearning cry to,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">for, her young one, in a low tone, and loudly.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b>
أصغر	أَصْغَرُ [<b><i><FONT COLOR="DarkBlue">Smaller,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">less;</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">smallest,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">least; in body,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">corporeal substance;</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">in estimation</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rank</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dignity;</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">in years,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">age</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K:) </FONT></i></b> fem. صُغْرَى: <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb:) </FONT></i></b> pl. masc. أَصَاغِرُ <b><i><FONT COLOR="DarkOliveGreen"> (Sb, S, K) </FONT></i></b> and أَصَاغِرَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> though the sing. is not of the nouns which regularly add ة to the pl., and it is added in this case because the sing. resembles in form قَشْعَمٌ, of which قَشَاعِمَةٌ is a pl., <b><i><FONT COLOR="DarkOliveGreen"> (ISd,) </FONT></i></b> and أَصْغَرُونَ: <b><i><FONT COLOR="DarkOliveGreen"> (Sb, S:) </FONT></i></b> and pl. fem. صُغَرٌ <b><i><FONT COLOR="DarkOliveGreen"> (Sb, S, Msb) </FONT></i></b> and صُغْرَيَاتٌ: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> but Sb says, you do not say نِسْوَةٌ صُغَرٌ, nor قَوْمٌ أَصَاغِرُ, except with the article ال: and he adds, we have heard the Arabs says, الأَصَاغِرُ [perhaps miswritten for الأَصَاغِرَةُ]; and if you please, you may say الأَصْغَرُونَ. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> الأَصْغَرَانِ [lit. <b><i><FONT COLOR="DarkBlue">The two less,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">least, things,</FONT></i></b>] means <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">the heart and the tongue.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> It is said in a prov., المَرْءُ بِأَصْغَرَيْهِ, meaning, <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The man</FONT></i></b> obtains power over things, and manages them thoroughly, <b><i><FONT COLOR="DarkBlue">by means of his heart and his tongue.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ISk, TA. [See Har p. 446.]) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> See also صَغِيرٌ.
أصغى	أَصْغَى , applied to a man, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Having an inclining of the</FONT></i></b> حَنَك; <b><i><FONT COLOR="DarkOliveGreen"> (K, TA;) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of one of the lips:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA: [see 1:]) </FONT></i></b> fem. صَغْوَآءُ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And the fem., applied to a قَطَاة [or bird of the species termed قَطًا], <b><i><FONT COLOR="DarkBlue">Having an inclining of its beak,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">of one of its mandibles:</FONT></i></b> and one says ↓ صَغْوَآءُ صَغْوَةٌ to give intensiveness to the meaning; like as one says لَيْلٌ لَائِلٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> Also, i. e. the fem., applied to the sun, <b><i><FONT COLOR="DarkBlue">Inclining to setting.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
أصف3	أَصْفَ3َ see 1, last sentence.
أصفح	أَصْفَحُ A man <b><i><FONT COLOR="DarkBlue">excessively wide in the forehead:</FONT></i></b> from صَفَحٌ. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
أصفر	أَصْفَرُ [a comparative and superlative epithet form صَفَرَ]. One says أَصْفَرُ مِنْ بُلْبُلٍ [<b><i><FONT COLOR="DarkBlue">A greater whistler,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">warbler, than the</FONT></i></b> بلبل]. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See also صِفْرٌ. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Also <b><i><FONT COLOR="DarkBlue">More,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">most, empty, void,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">vacant.</FONT></i></b>] It is said in a trad., أَصْفَرُ البُيُوتِ مِنَ الخَيْرِ البَيْتُ الصِّفْرُ مِنْ كِتَابِ ا للّٰهِ [<b><i><FONT COLOR="DarkBlue">That one of houses which is the most void of good is the house that is destitute of the Book of God</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> Also [<b><i><FONT COLOR="DarkBlue">Yellow;</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">of the colour termed</FONT></i></b> صُفْرَةٌ: <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K:) </FONT></i></b> fem. صَفْرَآءُ: <b><i><FONT COLOR="DarkOliveGreen"> (Msb, &amp;c.:) </FONT></i></b> pl. صُفْرٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And <b><i><FONT COLOR="DarkBlue">Black</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A'Obeyd, S, K) </FONT></i></b> is sometimes thus termed: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> applied to a camel, as in the Kur lxxvii. 33, because a black camel always has an intermixture of yellow: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or, applied to a camel, <b><i><FONT COLOR="DarkBlue">of a colour whereof the ground is black, with some yellow hairs coming through.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> Applied to a horse, <b><i><FONT COLOR="DarkBlue">Of the colour termed in Pers.</FONT></i></b> زَرْدَهْ [<b><i><FONT COLOR="DarkBlue">a kind of sorrel</FONT></i></b>], <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> but not unless <b><i><FONT COLOR="DarkBlue">having a yellow</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">sorrel</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">tail and mane.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (As, S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> بَنُو الأَصْفَرِ <b><i><FONT COLOR="DarkBlue">The Greeks</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (الرُّومُ) </FONT></i></b>: <b><i><FONT COLOR="DarkOliveGreen"> (S, A:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">their kings:</FONT></i></b> because the sons of El―Asfar the son of Room the son of 'Eesoo <b><i><FONT COLOR="DarkOliveGreen"> (or 'Eysoon, TA, [i. e. Esau,]) </FONT></i></b> the son of Is―hák [or Isaac] <b><i><FONT COLOR="DarkOliveGreen"> (K) the son of Ibráheem [or Abraham]: (TA:) </FONT></i></b> or El―Asfar was a surname of Room: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or they were so called because their first ancestor, <b><i><FONT COLOR="DarkOliveGreen"> (A, IAth,) </FONT></i></b> Room the son of 'Eysoon, <b><i><FONT COLOR="DarkOliveGreen"> (IAth,) </FONT></i></b> was of a yellow complexion: <b><i><FONT COLOR="DarkOliveGreen"> (A, IAth:) </FONT></i></b> or because they were conquered by an army of Abyssinians by whom their women had yellow children: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> [or] they are <b><i><FONT COLOR="DarkBlue">the modern Muscovites.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> الأَصْفَرَانِ <b><i><FONT COLOR="DarkBlue">Gold and saffron;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K;) </FONT></i></b> which are said to destroy women: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the plant called</FONT></i></b> وَرْس <b><i><FONT COLOR="DarkBlue">and saffron:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the plant called</FONT></i></b> وَرْس <b><i><FONT COLOR="DarkBlue">and gold:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">saffron and raisins.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ISk, Sgh, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> And الصَّفْرَآءُ <b><i><FONT COLOR="DarkBlue">Gold.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K. [See also صُفْرٌ.]) </FONT></i></b> Hence the saying of 'Alee, يَا صَفْرَآءُ ا صْفَرِّى وَيَا بَيْضَآءُ ا بْيَضِّى وَغُرِّى غَيْرِى <b><i><FONT COLOR="DarkBlue">O gold,</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">be yellow,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">and O silver,</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">be white, and beguile other than me:</FONT></i></b>] and one says also, مَا لِفُلَانٍ صَفْرَآءُ وَلَا بَيْضَآءُ [<b><i><FONT COLOR="DarkBlue">There is not belonging to such a one gold nor silver</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">A kind of bile,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">well―known;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">the yellow bile; one of the four humours of the body;</FONT></i></b> of which the others are the black bile <b><i><FONT COLOR="DarkOliveGreen"> (السَّوْدَآءُ) </FONT></i></b>, the blood <b><i><FONT COLOR="DarkOliveGreen"> (الدَّمُ) </FONT></i></b>, and the phlegm <b><i><FONT COLOR="DarkOliveGreen"> (البَلْغَمُ) </FONT></i></b>:] so called because of its colour. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">The bow that is made of</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">the tree called</FONT></i></b>] نَبْع. <b><i><FONT COLOR="DarkOliveGreen"> (S, * K, * TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b7―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">The female locust that is devoid of eggs.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b8―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">A certain plant,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of the plain</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">soft tracts, and of the sands,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and sometimes growing in hard level ground:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a certain herb, that spreads upon the ground,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AHn, M,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">the leaves of which are like those of the</FONT></i></b> خَسّ [or <b><i><FONT COLOR="DarkBlue">lettuce</FONT></i></b>], <b><i><FONT COLOR="DarkOliveGreen"> (AHn, M, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and which the camels eat vehemently:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AHn, M:) </FONT></i></b> it is <b><i><FONT COLOR="DarkBlue">of the kind called</FONT></i></b> ذُكُور. <b><i><FONT COLOR="DarkOliveGreen"> (Aboo―Nasr, M.) </FONT></i></b>
أصفق	أَصْفَقَ see 1, latter half, in five places: <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> and see also 2. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> أَصْفَقُوا عَلَيْهِ <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> تَبَايَعُوا عَلَيْهِ [i. e. <b><i><FONT COLOR="DarkBlue">They made a covenant,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">compact, respecting it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to do it,</FONT></i></b> as though by striking their hands together], namely, the thing, or affair: <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. بيع: [see صَفَقَ يَدَهُ بِالبَيْعَةِ; and see also 3, and 6, and صَفْقَةٌ:]) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">they combined consentaneously,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">agreed together, respecting it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to do it,</FONT></i></b> namely, the thing, or affair; syn. أَطْبَقُوا عَلَيْهِ, <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K,) </FONT></i></b> or اِجْتَمَعُوا عَلَيْهِ. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> And أَصْفَقُوا عَلَيْنَا [<b><i><FONT COLOR="DarkBlue">They combined,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">collected themselves together, against us</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (M, from a verse of Zuheyr.) </FONT></i></b> أَصْفَقَتْ لَهُ نِسْوَانُ مَكَّةَ occurs in a trad. as meaning <b><i><FONT COLOR="DarkBlue">The women of Mekkeh collected themselves together to him:</FONT></i></b> or, as some relate it, ↓ اِنْصَفَقَتْ . <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And one says, أَصْفَقُوا لَهُ meaning حَشَدُوا [i. e. <b><i><FONT COLOR="DarkBlue">They collected themselves together to him;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">they combined to treat him with courtesy and honour</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> اصفق لَهُمْ <b><i><FONT COLOR="DarkBlue">He brought them as much food as would satisfy their hunger:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, K:) </FONT></i></b> said in relation to the entertainment of guests. <b><i><FONT COLOR="DarkOliveGreen"> (O.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> أَصْفَقَتْ يَدُهُ بِكَذَا, <b><i><FONT COLOR="DarkOliveGreen"> (S, O,) </FONT></i></b> or يَدِى, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">His hand,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">my hand, lighted on, met with,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">encountered, such a thing;</FONT></i></b> syn. صَادَفَتْهُ and وَافَقَتْهُ. <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K.) </FONT></i></b> En―Nemir Ibn―Towlab says, <b><i><FONT COLOR="DarkOliveGreen"> (S, O, TA,) </FONT></i></b> describing a جَزَّار [or slaughterer of camels], <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> حَتَّى إِذَا قُسِمَ النَّصِيبُ وَأَصْفَقَتْ يَدُهُ بِجَلْدَةِ ضَرْعِهَا وَحُوَارِهَا [<b><i><FONT COLOR="DarkBlue">Until,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">until when, the share was divided, and his hand lighted on the skin of her udder and her young one</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S, O, TA: but in the S, طُرِحَ is put in the place of قُسِمَ.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> أَصْفَقَ القَوْمُ <b><i><FONT COLOR="DarkBlue">The people,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">party, were,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, in a state of commotion,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tumult;</FONT></i></b> syn. اِضْطَرَبُوا. <b><i><FONT COLOR="DarkOliveGreen"> (M, TA. [See also 8.]) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A4―]</FONT></b> أُصْفِقَ لِى <b><i><FONT COLOR="DarkBlue">It was appointed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ordained, for me;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">prepared for me.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A5―]</FONT></b> اصفق الغَنَمَ <b><i><FONT COLOR="DarkBlue">He milked the sheep,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">goats, but once in the day;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, O, TA;) </FONT></i></b> and so with س: <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. سفق:) </FONT></i></b> or الإِصْفَاقُ signifies <b><i><FONT COLOR="DarkBlue">the milking once in the day and night.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A6―]</FONT></b> اصفق الثَّوْبَ <b><i><FONT COLOR="DarkBlue">He wove the garment</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">strongly, stoutly, firmly,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">thickly, substantially, closely,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">compactly.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
أصفق	أَصْفَقُ A garment, or piece of cloth, <b><i><FONT COLOR="DarkBlue">more</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">strong, stout, firm,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">thick, substantial, close,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">compact, in texture,</FONT></i></b> than another. <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b>
أصفقانية	أَصْفَقَانِيَّةٌ [written in one place with fet―h, and in another with kesr, to the ف,] <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> خَوَلٌ [A man's <b><i><FONT COLOR="DarkBlue">slaves,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">servants, and other dependents;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">slaves, and cattle,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">camels &amp;c.;</FONT></i></b>] in the dial. of El―Yemen. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
أصقب	أَصْقَبُ [<b><i><FONT COLOR="DarkBlue">More,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">most, near</FONT></i></b>]. One says, هٰذَا أَصْقَبُ مِنْ هٰذَا <b><i><FONT COLOR="DarkBlue">This is nearer than this:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M: [and the like is said in the A and TA:]) </FONT></i></b> and so أَسْقَبُ. <b><i><FONT COLOR="DarkOliveGreen"> (M, TA. *) </FONT></i></b>
أصقبت داره	أَصْقَبَتْ دَارُهُ : see 1, second sentence. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> اصقبهُ <b><i><FONT COLOR="DarkBlue">He made him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, to be near.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> And اصقب ا للّٰهُ دَارَهُ <b><i><FONT COLOR="DarkBlue">May God make his house to be near.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> [And so with س.] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And one says, أَصْقَبَكَ الصَّيْدُ <b><i><FONT COLOR="DarkBlue">The game,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">object of the chase, has become near to thee, so that thou art able to shoot,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cast, at it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
أصقر	أَصْقَرُ in the following saying, <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> هٰذَا التَّمْرُ أَصْقَرُ مِنْ هٰذَا <b><i><FONT COLOR="DarkBlue">These dates have more</FONT></i></b> صَقْر <b><i><FONT COLOR="DarkBlue">than these,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AHn, M, K,) </FONT></i></b> has no verb. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b>
أصقع	أَصْقَعُ , applied to a horse, and a bird, &amp;c., <b><i><FONT COLOR="DarkBlue">Having a whiteness in the middle of the head:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K:) </FONT></i></b> or a horse <b><i><FONT COLOR="DarkBlue">white in the top of his head:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh:) </FONT></i></b> fem. صَقْعَآءُ, <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K,) </FONT></i></b> applied to an eagle <b><i><FONT COLOR="DarkOliveGreen"> (عُقَاب) </FONT></i></b>, <b><i><FONT COLOR="DarkOliveGreen"> (S, O, TA,) </FONT></i></b> and to a female ostrich [&amp;c.]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> الأَصْقَعُ <b><i><FONT COLOR="DarkBlue">A certain bird, resembling the</FONT></i></b> عُصْفُور [or <b><i><FONT COLOR="DarkBlue">sparrow</FONT></i></b>], <b><i><FONT COLOR="DarkBlue">in the feathers and head of which is a whiteness, found near water;</FONT></i></b> mentioned [in the K] in art. سقع [as with س in the place of ص]: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> accord. to Ktr, <b><i><FONT COLOR="DarkOliveGreen"> (O, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">the bird called</FONT></i></b> الصُّفَارِيَةُ [q. v.]: <b><i><FONT COLOR="DarkOliveGreen"> (O, K, TA:) </FONT></i></b> you may form its pl. after the manner of substs. [i. e. saying أَصَاقِعُ], because it is an epithet in which the quality of a subst. predominates; or after the manner of the epithet [i. e. saying صُقْعٌ]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> Accord. to AHát, الصَّقْعَآءُ signifies <b><i><FONT COLOR="DarkBlue">A</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">bird such as is termed</FONT></i></b>] دُخَّلَة [q. v.], <b><i><FONT COLOR="DarkBlue">of a dingy colour, small, with a yellow head, short in the</FONT></i></b> زِمِكَّى [or <b><i><FONT COLOR="DarkBlue">tail</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">and the legs and the neck:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or, accord. to him, the صَقْعَآء with a yellowness is <b><i><FONT COLOR="DarkBlue">a</FONT></i></b> دُخَّلَة <b><i><FONT COLOR="DarkBlue">of a dingy yellow colour, small, short in the</FONT></i></b> زِمِكَّى <b><i><FONT COLOR="DarkBlue">and the legs and the neck:</FONT></i></b> and all دُخَّل are with the Arabs of the [birds termed] عَصَافِير and حُمَّر: but the صَقْعَآء with a blackness is <b><i><FONT COLOR="DarkBlue">a</FONT></i></b> دُخَّلَة <b><i><FONT COLOR="DarkBlue">of a dingy reddish colour, black in the head, and short in the</FONT></i></b> زِمِكَّى <b><i><FONT COLOR="DarkBlue">and the neck.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> الأَصْقَعُ also signifies <b><i><FONT COLOR="DarkBlue">The forelock</FONT></i></b> of a horse: or <b><i><FONT COLOR="DarkBlue">the white forelock</FONT></i></b> thereof. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> And الصَّقْعَآءُ, <b><i><FONT COLOR="DarkBlue">The sun.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K.) </FONT></i></b>
أصك	أَصَكُّ <b><i><FONT COLOR="DarkBlue">Knock―kneed:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O, Msb:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">having a colliding</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (اِضْطِرَاب) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of the knees,</FONT></i></b> and [when used in relation to an ostrich or a horse or the like] <b><i><FONT COLOR="DarkBlue">of the</FONT></i></b> عُرْقُوبَانِ [which evidently means here, as in many other instances, the <b><i><FONT COLOR="DarkBlue">hocks</FONT></i></b>]; as also ↓ مِصَكٌّ ; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> which latter [in this sense is rare, and is written in the CK مَصَكٌّ, but] is with kesr to the م: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> thus applied to a man; <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K, TA;) </FONT></i></b> and to other than man; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> [i. e.] applied also to a horse; <b><i><FONT COLOR="DarkOliveGreen"> (O;) </FONT></i></b> and to an ostrich, because he is long in step, long―legged, and sometimes, or often, his رُكْبَتَانِ [here improperly used as meaning “ hocks ”] being near together, his legs strike each other: <b><i><FONT COLOR="DarkOliveGreen"> (S, O:) </FONT></i></b> and a man is also said to be أَصَكُّ الرِّجْلَيْنِ: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> the fem. is صَكَّآءُ: <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb:) </FONT></i></b> and the pl. is صُكٌّ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also One <b><i><FONT COLOR="DarkBlue">whose teeth, both the</FONT></i></b> أَسْنَان <b><i><FONT COLOR="DarkBlue">and the</FONT></i></b> أَضْرَاس, <b><i><FONT COLOR="DarkBlue">cleave close together:</FONT></i></b> like أَلَصُّ. <b><i><FONT COLOR="DarkOliveGreen"> (Az, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> See also the next paragraph.
أصل	أَصَلٌ : see its n. un., أَصَلَةٌ
أصل	أَصُلَ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> inf. n. أَصَالَةٌ; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> or أَصِلَ; <b><i><FONT COLOR="DarkOliveGreen"> (M;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a thing, M) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">had,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">came to have, root,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a foundation;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K;) </FONT></i></b> as also ↓ تأصّل : <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, firm,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">established,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">firmly rooted</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">founded;</FONT></i></b> as also ↓ تأصّل : <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> and [in like manner] ↓ استأصل <b><i><FONT COLOR="DarkBlue">it</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a thing) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, firm in its root</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">foundation, and strong.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> You say, الشَجَرَةُ ↓ اِسْتَأْصَلَتِ <b><i><FONT COLOR="DarkBlue">The tree</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">took root;</FONT></i></b> or] <b><i><FONT COLOR="DarkBlue">grew, and became firm in its root.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence,] أَصُلَ, <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K,) </FONT></i></b> inf. n. as above, <b><i><FONT COLOR="DarkOliveGreen"> (S, M,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man, S, * M) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, firm,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K;) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sound,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of judgment;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">intelligent.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M: [and so, probably, in correct copies of the K; but in a MS. copy of the K and in the CK; and TA, instead of عَاقِل, the reading in the M, I find عَاقِب.]) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> Also, <b><i><FONT COLOR="DarkOliveGreen"> (S, * K,) </FONT></i></b> inf. n. as above, <b><i><FONT COLOR="DarkOliveGreen"> (S, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (judgment, or opinion,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, firm,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sound,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, * TA,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">good.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> And, inf. n. as above, <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a thing) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, eminent, noble,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">honourable.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> أَصَلَهُ, [aor. and inf. n. as in what follows next after this sentence,] <b><i><FONT COLOR="DarkBlue">He hit,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">struck, its root,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">foundation; that by being which it was what it was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in being which it consisted;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">its ultimate constituent.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And hence, <b><i><FONT COLOR="DarkOliveGreen"> (A, TA,) </FONT></i></b> أَصَلَهُ عِلْمًا, <b><i><FONT COLOR="DarkOliveGreen"> (A, K, TA,) </FONT></i></b> aor. اَصُلَ , inf. n. أَصْلٌ: <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> or ↓ آصَلَهُ [with medd, <b><i><FONT COLOR="DarkOliveGreen"> (which I think to be a mistake, unless this be a dial. var.,) </FONT></i></b> and without علما]; <b><i><FONT COLOR="DarkOliveGreen"> (so in a copy of the M;) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He knew it completely,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">thoroughly,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">superlatively well,</FONT></i></b> syn. قَتَلَهُ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> [i. e.] قَتَلَهُ عِلْمًا, <b><i><FONT COLOR="DarkBlue">so that he was acquainted with its</FONT></i></b> أَصْل [or <b><i><FONT COLOR="DarkBlue">root,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">foundation,</FONT></i></b> or its <b><i><FONT COLOR="DarkBlue">ultimate constituent,</FONT></i></b> as is indicated in the A and TA]: <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> or this is from أَصَلَةٌ, as meaning “a certain very deadly serpent;” <b><i><FONT COLOR="DarkOliveGreen"> (A, TA;) </FONT></i></b> [whence the phrase,] <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> أَصَلَتْهُ الأَصَلَةُ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> inf. n. أَصْلٌ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">serpent called</FONT></i></b>] اصلة <b><i><FONT COLOR="DarkBlue">sprang upon him</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and slew him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> أَصِلَ, aor. اَصَلَ , <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> inf. n. أَصَلٌ, <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> said of water, <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> أَسِنَ; <b><i><FONT COLOR="DarkOliveGreen"> (M, K;) </FONT></i></b> i. e. <b><i><FONT COLOR="DarkBlue">It became altered for the worse</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in its taste and odour,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">from fetid black mud</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">therein:</FONT></i></b> so says Ibn―'Abbád: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and said of flesh―meat, <b><i><FONT COLOR="DarkBlue">it became altered</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in like manner.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A4―]</FONT></b> أَصِلَ فُلَانٌ يَفْعَلُ كَذَا وَ كَذَا <b><i><FONT COLOR="DarkBlue">Such a one set about,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">commenced, doing thus and thus,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">such and such things.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
أصل	أَصِلٌ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or ↓ أَصِيلٌ , <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> i. q. ↓ مُسْتَأْصِلٌ . <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b> You say قَلْعٌ أَصِلٌ <b><i><FONT COLOR="DarkBlue">Eradicating,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">extirpating, evulsion:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or ↓ قَطْعٌ أَصِيلٌ <b><i><FONT COLOR="DarkBlue">extirpating excision.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b>
أصل	أَصْلٌ The <b><i><FONT COLOR="DarkBlue">lower,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">lowest, part</FONT></i></b> of a thing; [i. e. its <b><i><FONT COLOR="DarkBlue">root, bottom,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">foot;</FONT></i></b>] <b><i><FONT COLOR="DarkOliveGreen"> (M, Msb, K;) </FONT></i></b> as also ↓ يَأْصُولٌ : <b><i><FONT COLOR="DarkOliveGreen"> (M, K:) </FONT></i></b> so of a mountain: and of a wall; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> i. e. its <b><i><FONT COLOR="DarkBlue">foundation,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">base:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> and of a tree [or plant]; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> i. e. [its <b><i><FONT COLOR="DarkBlue">stem,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">trunk,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">stock,</FONT></i></b> or] the <b><i><FONT COLOR="DarkBlue">part from which the branches are broken off:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. كسر:) </FONT></i></b> [and also its <b><i><FONT COLOR="DarkBlue">root,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">foot;</FONT></i></b> for] the سَاق of a tree is said to be the part between its أَصْل and the place where its branches shoot out: <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. سوق:) </FONT></i></b> [and <b><i><FONT COLOR="DarkBlue">a stump</FONT></i></b> of a tree: and hence, <b><i><FONT COLOR="DarkBlue">a block</FONT></i></b> of wood: <b><i><FONT COLOR="DarkOliveGreen"> (see exs. voce نَقِيرٌ:) </FONT></i></b>] pl. أُصُولٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, M, Msb, K) </FONT></i></b> and [pl. of pauc.] آصُلٌ: <b><i><FONT COLOR="DarkOliveGreen"> (AHn, K:) </FONT></i></b> [ISd says that] the former is its only pl.: <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> [but] the latter pl. occurs in a verse of Lebeed, <b><i><FONT COLOR="DarkOliveGreen"> (which see below,) </FONT></i></b> as cited by AHn. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> You say, قَعَدَ فِى أَصْلِ جَبَلِ <b><i><FONT COLOR="DarkBlue">He sat upon,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">at, the lowest part</FONT></i></b> [&amp;c.] <b><i><FONT COLOR="DarkBlue">of the mountain;</FONT></i></b> and فِى أَصْلِ الحَائِطِ <b><i><FONT COLOR="DarkBlue">at the lowest part</FONT></i></b> [&amp;c.] <b><i><FONT COLOR="DarkBlue">of the wall.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And قَلَعَهُ مِنْ أَصْلِهِ [<b><i><FONT COLOR="DarkBlue">He pulled it up,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">out,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">off, from its root,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">foundation,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">lowest part</FONT></i></b>]; and بأُصُولِهِ [<b><i><FONT COLOR="DarkBlue">with its roots,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">foundations,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">lowest parts;</FONT></i></b> both meaning, <b><i><FONT COLOR="DarkBlue">utterly, entirely,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">altogether</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA in explanation of استأصلهُ, q. v.) </FONT></i></b> And قَلَعَ أَصْلَ الشَّجَرَةِ <b><i><FONT COLOR="DarkBlue">He pulled up,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">out, the lowest part,</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">stem</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">stock</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">root</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">foot</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">stump,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">of the tree.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> Lebeed says, [of a wild cow,] تَجْتَافُ آصُلَ قَالِصٍ مُتَنَبِّذٍ بِعُجُوبِ أَنْقَآءٍ يَمِيلُ هَيَامُهَا [<b><i><FONT COLOR="DarkBlue">She enters into the midst of the stems of trees with high branches, apart from others,</FONT></i></b> i. e. from other trees, <b><i><FONT COLOR="DarkBlue">in the hinder parts of sand―hills, the fine loose sand thereof inclining</FONT></i></b> upon her]: <b><i><FONT COLOR="DarkOliveGreen"> (AHn, TA:) </FONT></i></b> but as some relate it, أَصْلًا قَالِصًا. <b><i><FONT COLOR="DarkOliveGreen"> (TA. [See EM, p. 161.]) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">A thing upon which another thing is built</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">founded</FONT></i></b> [either properly or tropically]: <b><i><FONT COLOR="DarkOliveGreen"> (KT, Kull p. 50, TA:) </FONT></i></b> the <b><i><FONT COLOR="DarkBlue">foundation,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">basis,</FONT></i></b> of a thing, [either properly or tropically,] <b><i><FONT COLOR="DarkBlue">which being imagined to be taken away,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">abstracted, by its being taken away,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">abstracted, the rest thereof becomes also taken away,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">abstracted:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Er―Rághib, TA:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">that upon which the existence</FONT></i></b> of anything <b><i><FONT COLOR="DarkBlue">rests</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">depends</FONT></i></b>]; so the father is اصل to the offspring, and the river is اصل to the streamlet that branches off from it: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a thing upon which another thing depends as a branch;</FONT></i></b> as the father in relation to the son: <b><i><FONT COLOR="DarkOliveGreen"> (Kull:) </FONT></i></b> [i. e. the <b><i><FONT COLOR="DarkBlue">origin, source, beginning,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">commencement,</FONT></i></b> of a thing: the <b><i><FONT COLOR="DarkBlue">origin, original, root, race,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">stock,</FONT></i></b> from which a man springs. Hence شَىْءٌ لَهُ أَصْلٌ <b><i><FONT COLOR="DarkBlue">A thing having root,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a foundation;</FONT></i></b> and consequently, <b><i><FONT COLOR="DarkBlue">having rootedness, fixedness, im―</FONT></i></b> <b><i><FONT COLOR="DarkBlue">mobility, stability,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">permanence; rooted, fixed, immoveable, stable,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">permanent.</FONT></i></b> Whence,] مَالٌ لَهُ أَصْلٌ, <b><i><FONT COLOR="DarkOliveGreen"> (Mgh voce عَقَارٌ,) </FONT></i></b> and مِلْكٌ ثَابِتٌ لَهُ أَصْلٌ, <b><i><FONT COLOR="DarkOliveGreen"> (Msb in explanation of that word,) </FONT></i></b> and مَا لَهُ أَصْلٌ, <b><i><FONT COLOR="DarkOliveGreen"> (KT in explanation of the same,) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">Real,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">immoveable, property;] property such as consists in a house or land yielding a revenue;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh;) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">such as a house and palm―trees;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">such as land and a house.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (KT.) </FONT></i></b> [Hence, also, أَصْلٌ مَالٍ signifying <b><i><FONT COLOR="DarkBlue">A source of wealth</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">profit; a stock, fund, capital,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">principal.</FONT></i></b> You say,] اِتَّخَذْتُهُ لِنَفْسِى أَصْلَ مَالٍلِلنَّسْلِ لَا لِلِتِّجَارَةِ [<b><i><FONT COLOR="DarkBlue">I took it for myself as a source of wealth</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">profit, for breeding, not for traffic</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Mgh in art. قنو.) </FONT></i></b> You say also, بَاعَ أَصْلَ أَرْضِهِ [meaning <b><i><FONT COLOR="DarkBlue">He sold the fundamental property, i. e. the property itself, of his land</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S voce عِكْرٌ.) </FONT></i></b> [See also an ex. in conjugation 4 in art. بقَى: and another in the first paragraph of art. حبس.] And أَخَذَهُ بِأَصْلِهِ [<b><i><FONT COLOR="DarkBlue">He took it as it were with its root,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the like;</FONT></i></b> meaning, <b><i><FONT COLOR="DarkBlue">entirely</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (K. [See أَصِيلَةٌ.]) </FONT></i></b> And قَطَعَ أَصْلَهُمْ [<b><i><FONT COLOR="DarkBlue">He cut off their root, race,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">stock; i. e. he extirpated them</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> And فُلَانٌ فِى أَصْلِ صِدْقِ, <b><i><FONT COLOR="DarkOliveGreen"> (S and L in art. ضنأ,) </FONT></i></b> and فِى أَصْلِ سُوْءٍ, <b><i><FONT COLOR="DarkOliveGreen"> (L ibid.,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Such a one is of an excel―lent origin,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">race,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">stock,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, L,) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">of a bad origin,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">race,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">stock;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L;) </FONT></i></b> اصل being here syn. with ضِنْء <b><i><FONT COLOR="DarkOliveGreen"> (S, L) </FONT></i></b> and مَعْدِن. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> And فُلَانٌ فِى أَصْلِ الكَرَمِ <b><i><FONT COLOR="DarkBlue">Such a one is of</FONT></i></b> [a race] <b><i><FONT COLOR="DarkBlue">the source of generosity,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">nobleness;</FONT></i></b> اصل being here syn. with بُؤْبُؤ. <b><i><FONT COLOR="DarkOliveGreen"> (S in art. بأ.) </FONT></i></b> And لَا أَصْلَ لَهُ وَ لَا فَصْلَ <b><i><FONT COLOR="DarkBlue">He has no</FONT></i></b> حَسَب [i. e. <b><i><FONT COLOR="DarkBlue">grounds of pretension to respect</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">honour;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rank,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">nobility,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the like]; nor tongue [i. e. eloquence]:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ks, S, O, Msb:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he has no intellect,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, Msb, El―Munáwee,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">nor eloquence:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (El―Munáwee, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he has no lineage, nor tongue:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he has no father, nor child:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Kull p. 53:) </FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">he has no</FONT></i></b> known <b><i><FONT COLOR="DarkBlue">stock nor branch;</FONT></i></b> for] فَصْلٌ is the contr. of أَصْلٌ, and in relationship signifies <b><i><FONT COLOR="DarkBlue">a branch.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb in art. فصل.) </FONT></i></b> You say also, مَا فَعَلْتُهُ أَصْلًا, meaning <b><i><FONT COLOR="DarkBlue">I have not done it ever;</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">I will not do it ever;</FONT></i></b> the last word being in the accus. case as an adverbial noun; i. e. <b><i><FONT COLOR="DarkBlue">I have not done it at any time;</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">I will not do it at any time.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb, El―Munáwee, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> [It also signifies The <b><i><FONT COLOR="DarkBlue">original,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">elemental, matter, material, substance,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">part,</FONT></i></b> of a thing; syn. with عُنْصُرٌ;] <b><i><FONT COLOR="DarkBlue">that from which a thing is taken</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">made</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (KT voce دَاخِلٌ.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> [The <b><i><FONT COLOR="DarkBlue">fundamental,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">essential, part</FONT></i></b> of a thing. Hence, sing. of أُصُولٌ as signifying The <b><i><FONT COLOR="DarkBlue">fundamentals, fundamental articles</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dogmas, principles, elements,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rudiments,</FONT></i></b> of a science &amp;c. Whence,] عِلْمُ الأُصُولِ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> [meaning] عِلْمُ أُصُولِ الدِّينِ [<b><i><FONT COLOR="DarkBlue">The science of the fundamentals, fundamental articles</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dogmas,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">principles, of religion; the science of theology,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">divinity; according to the system of the Muslims, as distinguished from that of the philosophers;</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">the science of the articles,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tenets, of belief;</FONT></i></b> also called الفِقْهُ الأَكْبَرُ; <b><i><FONT COLOR="DarkOliveGreen"> (Kull. voce فِقْه;) </FONT></i></b> and [more commonly] عِلْمُ الكَلَامِ. <b><i><FONT COLOR="DarkOliveGreen"> (Hájjee Khaleefeh.) </FONT></i></b> [See also 2.] <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> <b><i><FONT COLOR="DarkBlue">A radical</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (as opposed to an augmentative) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">letter;</FONT></i></b> as being an essential element of a word. <b><i><FONT COLOR="DarkOliveGreen"> (The Lexicons passim.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> The <b><i><FONT COLOR="DarkBlue">original form</FONT></i></b> of a word. <b><i><FONT COLOR="DarkOliveGreen"> (The same passim.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b7―]</FONT></b> The <b><i><FONT COLOR="DarkBlue">original,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">primary, signification</FONT></i></b> of a word. <b><i><FONT COLOR="DarkOliveGreen"> (The same passim.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b8―]</FONT></b> <b><i><FONT COLOR="DarkBlue">An original copy</FONT></i></b> of a book: and <b><i><FONT COLOR="DarkBlue">a copy</FONT></i></b> of a book <b><i><FONT COLOR="DarkBlue">from which one quotes, or transcribes, any portion.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA, &amp;c., passim.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b9―]</FONT></b> [The <b><i><FONT COLOR="DarkBlue">original,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">primary, state,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">condition:</FONT></i></b> or] the <b><i><FONT COLOR="DarkBlue">old state,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">condition.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Kull p. 50.) </FONT></i></b> You say, الأَصْلُ فِى الأَشْيَآءِ الإِبَاحَةُ وَ الطَّهَارَةُ <b><i><FONT COLOR="DarkBlue">The old state,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">condition, of things is that of being allowable,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">lawful, and that of being pure,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">clean.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Kull ubi suprà.) </FONT></i></b> And رَجَعَتْ إِلَى أَصْلِهَا <b><i><FONT COLOR="DarkBlue">She returned,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">reverted,</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">to her original,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">old, state,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">condition;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to her natural disposition;</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">to a natural disposition which she had relinquished.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S voce عِتْرٌ.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b10―]</FONT></b> [The <b><i><FONT COLOR="DarkBlue">utmost point,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">degree, to which a person,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">thing, can go,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">be brought</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">reduced:</FONT></i></b> and, app., the <b><i><FONT COLOR="DarkBlue">utmost that one can do.</FONT></i></b> Hence the saying,] لَأَضْطَرَّنَّكَ إِلَى أَصْلِكَ [<b><i><FONT COLOR="DarkBlue">I will assuredly impel thee,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">drive thee, against thy will, to the utmost point to which thou canst go,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">be brought</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">reduced:</FONT></i></b> or, <b><i><FONT COLOR="DarkBlue">constrain thee to do thine utmost</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (IAar in L, art. قح [where it is given in explanation of the phrases لَأَضْطَرَّنَّكَ and قُحَاحِكَ; and so in the T in art. تر in explanation of the former of these two phrases; which is said in the M, in art. تر, to mean <b><i><FONT COLOR="DarkBlue">I will assuredly make thee to have recourse to thine utmost effort,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">endeavour;</FONT></i></b> and in the L in art. قح this is given as another explanation of the latter of the same two phrases. See also the saying, لَأُلْجِئَنَّكَ إِلَى قُرِّ قَرَارِكَ, explained voce قَرَارٌ.]) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b11―]</FONT></b> [<b><i><FONT COLOR="DarkBlue">That by being which a thing is what it is,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in being which it consists;</FONT></i></b> or its <b><i><FONT COLOR="DarkBlue">ultimate constituent;</FONT></i></b> syn. حَقِيقَةٌ; a meaning well known; and indicated, in the A and TA, by the coupling of حَقِيقَة with أَصْل, evidently as an explicative adjunct.] <p></p><b><FONT COLOR="DarkRed">[―b12―]</FONT></b> [The <b><i><FONT COLOR="DarkBlue">prime</FONT></i></b> of a thing; the <b><i><FONT COLOR="DarkBlue">principal, purest, best,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">choicest, part thereof; what is,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">constitutes, the most essential part</FONT></i></b> thereof; its <b><i><FONT COLOR="DarkBlue">very essence.</FONT></i></b> Hence,] أَصْلُ دَارٍ [<b><i><FONT COLOR="DarkBlue">The principal part of a country</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (As, S, Msb, K, voce عَقْرٌ;) </FONT></i></b> [which is] <b><i><FONT COLOR="DarkBlue">the place where the people dwell,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">abide.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (As and S ibid. [See عَقْرٌ.]) </FONT></i></b> And أَصْلٌ قَوْمٍ [<b><i><FONT COLOR="DarkBlue">The principal place of abode of a people</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S and K voce بَيْضَةٌ. [See this word.]) </FONT></i></b> And هُوَ فِى أَصْلِ قَوْمِهِ <b><i><FONT COLOR="DarkBlue">He is of the prime,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of the purest in race, the best,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the choicest, of his people;</FONT></i></b> i. q. صُيَّابَتِهِمْ, and صُيَّابِهِمْ. <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. صيب.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b13―]</FONT></b> <b><i><FONT COLOR="DarkBlue">What is most fit,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">proper:</FONT></i></b> as when one says, الأَصْلُ فِى الإِنْسَانِ العِلْمُ [<b><i><FONT COLOR="DarkBlue">What is most fit,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">proper, in man, is knowledge</FONT></i></b>]; i. e., knowledge is more fit, or proper, than ignorance: and الأَصْلُ فِى المُبْتَدَإِ التَّقْدِيمُ <b><i><FONT COLOR="DarkBlue">What is</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">most</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">fit,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">proper, in the case of the inchoative, is the putting</FONT></i></b> [it] <b><i><FONT COLOR="DarkBlue">before</FONT></i></b> [the enunciative], whenever there is no obstacle. <b><i><FONT COLOR="DarkOliveGreen"> (Kull p.50.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b14―]</FONT></b> <b><i><FONT COLOR="DarkBlue">What is preponderant in relation to what is preponderated:</FONT></i></b> as, in language, the word used in its proper sense [in relation to that used in a tropical sense]. <b><i><FONT COLOR="DarkOliveGreen"> (Kull ibid.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b15―]</FONT></b> <b><i><FONT COLOR="DarkBlue">What is</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">essential,</FONT></i></b> or] <b><i><FONT COLOR="DarkBlue">requisite,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">needful:</FONT></i></b> as when one says الأَصْلُ فِى الحَيَوَانِ الغِذَآءُ [<b><i><FONT COLOR="DarkBlue">What is essential,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">requisite,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">needful, in the case of the animal, is food</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Kull ibid.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b16―]</FONT></b> <b><i><FONT COLOR="DarkBlue">A</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">primary,</FONT></i></b> or] <b><i><FONT COLOR="DarkBlue">universal,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">general, rule,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">canon.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Kull ibid.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b17―]</FONT></b> <b><i><FONT COLOR="DarkBlue">An indication, an evidence,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a proof, in relation to that which is indicated,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">evidenced,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">proved.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Kull ibid.) </FONT></i></b>
أصل	أُصُلٌ , said by some to be a pl., and by others to be a dial. var., of أَصِيلٌ: see the latter word, in two places.
أصل مؤصل	أَصْلٌ مُؤَصَّلٌ [<b><i><FONT COLOR="DarkBlue"> A root,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">foundation,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the like, made firm,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fixed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">established</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> [See also أَصِيلٌ.]
أصل3	أَصْلَ3َ see 1, latter half, in two places. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> اصلّ المَآءَ <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (oldness) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">altered the water for the worse in taste and colour.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b>
أصلة	أَصَلَةٌ : see أَصِيلَةٌ. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">A kind of serpent, the most malignant,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">noxious, of serpents:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a serpent,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">short,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, [where, in the only copy to which I have access, I find added, كَالرِئَةِ, app. a mistranscription, for كَالرُّمَّةِ, <b><i><FONT COLOR="DarkBlue">like the fragment of a rope,</FONT></i></b>]) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">small,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">red, but not intensely red,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">very deadly, of the most malignant,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">noxious, kind,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">having one leg, upon which it stands,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">then turns round, then springs,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">that springs upon a man, and blows, killing everything upon which it blows:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> or, as some say, <b><i><FONT COLOR="DarkBlue">a great serpent,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">that kills by its blowing:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">one of the very crafty kinds of serpents, short and broad, said to be like the shaft of an arrow, and it springs upon the horseman:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> pl. ↓ أَصَلٌ , <b><i><FONT COLOR="DarkOliveGreen"> (S, M. Msb, K,) </FONT></i></b> [or rather this is a coll. gen. n.,] and [pl. of pauc.] آصَالٌ. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence, app.,] <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Short and broad:</FONT></i></b> applied to a man and to a woman. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
أصلت	أَصْلَتْ , <b><i><FONT COLOR="DarkOliveGreen"> (T, S, K, TA,) </FONT></i></b> and ↓ صَلِيَتْ , <b><i><FONT COLOR="DarkOliveGreen"> (Fr, K, TA,) </FONT></i></b> and ↓ صَلَتْ , <b><i><FONT COLOR="DarkOliveGreen"> (Zj, TA,) </FONT></i></b> said of a mare, <b><i><FONT COLOR="DarkBlue">The parts on the right and left of her tail,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (صَلَوَاهَا, S,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the part on either side of her tail,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (صَلَاهَا, K, [see صَلًا, below,]) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">became relaxed, she being near to bringing forth:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> or, said of a she―camel, <b><i><FONT COLOR="DarkBlue">her young one fell into the part of her called</FONT></i></b> صَلًا, <b><i><FONT COLOR="DarkBlue">and she was near to bringing forth.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, TA.) </FONT></i></b>
أصلتى	أَصْلَتِىُّ : see صَلْتٌ.
أصلخ	أَصْلَخُ , <b><i><FONT COLOR="DarkOliveGreen"> (S, K, &amp;c.,) </FONT></i></b> so accord. to all the people of El―Koofeh, but the people of El―Basrah and the Arabs of that region say أَصْلَجُ, <b><i><FONT COLOR="DarkOliveGreen"> (IAar, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Deaf:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Fr, A'Obeyd, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">deaf so as not to hear at all:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">very deaf:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh:) </FONT></i></b> or أَصَمُّ أَصْلَخُ has this last meaning. <b><i><FONT COLOR="DarkOliveGreen"> (IAar, TA.) </FONT></i></b> Fr said, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> كَانَ الكُمَيْتُ أَصَمَّ أَصْلَخَ, meaning <b><i><FONT COLOR="DarkBlue">El―Kumeyt was deaf so as not to hear at all.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A. *) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also A camel <b><i><FONT COLOR="DarkBlue">affected with mange,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">scab:</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">having mange,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">scab, by which he is excoriated: like</FONT></i></b> أَسْلَخُ:] fem. صَلْخَآءُ: and pl. صَلْخَى. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">Affected with</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">the malignant species of leprosy termed</FONT></i></b>] بَرَص. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> صلد
أصلد	أَصْلَدُ : see صَلْدٌ, first sentence: <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> and see the same also near the end of the paragraph.
أصلع	أَصْلَعُ , applied to a man, <b><i><FONT COLOR="DarkOliveGreen"> (S, O, Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Bald in the fore part of the head;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, O, Msb, K;) </FONT></i></b> denoting more than أَجْلَحُ: <b><i><FONT COLOR="DarkOliveGreen"> (Mgh:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">bald in the fore part of the head to the hinder part thereof:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and likewise, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> or accord. to As, <b><i><FONT COLOR="DarkOliveGreen"> (O,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">bald in the middle of the head:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, TA:) </FONT></i></b> and applied also to a head, <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA,) </FONT></i></b> meaning <b><i><FONT COLOR="DarkBlue">bald in the fore part:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> and ↓ صَلِيعٌ signifies the same, applied to a head, <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA,) </FONT></i></b> and to a man: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> fem. صَلْعَآءُ; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> but some disapprove this, and say that the fem. epithet is زَعْرَآءُ, and قَرْعَآءُ: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> the pl. is صُلْعٌ <b><i><FONT COLOR="DarkOliveGreen"> (O, Msb, K) </FONT></i></b> and صُلْعَانٌ: <b><i><FONT COLOR="DarkOliveGreen"> (O, K:) </FONT></i></b> ↓ أُصَيْلِعُ is the dim. of the masc., [and ↓ صُلَيْعَآءُ is that of the fem.,] meaning as expl. above. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence,] the fem., applied to a tree such as is termed عُرْفُطَة, [a species of mimosa,] <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">That has dropped the heads of its branches:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">that has had its branches eaten by the camels.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And, applied to a tract of sand, <b><i><FONT COLOR="DarkOliveGreen"> (رَمْلَةٌ, S, O, K,) </FONT></i></b> and to a land, <b><i><FONT COLOR="DarkOliveGreen"> (أَرْضٌ, K,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">In which are no trees:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O, TA:) </FONT></i></b> and <b><i><FONT COLOR="DarkOliveGreen"> (TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in which is no herbage.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, K, TA.) </FONT></i></b> It also occurs, alone, as meaning <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A desert</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (صَحْرَآء) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">that produces nothing;</FONT></i></b> like the head termed أَصْلَع. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And ↓ صُلَيْعَآءُ , applied to a land, <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">That produces no plants,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">herbage.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> And the masc., applied to a mountain, <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Open to view, smooth, and glistening.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> And, applied to a spear―head, <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Glistening and smooth:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">polished;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> and so ↓ صَوْلَعٌ . <b><i><FONT COLOR="DarkOliveGreen"> (O, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> [Hence also,] ↓ الأُصَيْلِعُ signifies <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The penis.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, K, TA.) </FONT></i></b> And الأَصْلَعُ is said to signify <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The head of the penis.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b7―]</FONT></b> And ↓ الأُصَيْلِعُ , <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K, TA,) </FONT></i></b> or الأَصْلَعُ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A certain serpent, slender in the neck,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K, TA,) </FONT></i></b> or, accord. to Az, <b><i><FONT COLOR="DarkBlue">wide in the neck, round in the head,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">its head being like a hazel―nut:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K, TA:) </FONT></i></b> thought by Az to be so called as being likened to the penis. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b8―]</FONT></b> أَصْلَعُ applied to an affair, or event, <b><i><FONT COLOR="DarkOliveGreen"> (أَمْرٌ,) </FONT></i></b> means <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Hard, distressing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">calamitous;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> and so applied to a day; as also أَجْلَحُ: <b><i><FONT COLOR="DarkOliveGreen"> (A and TA in art. جلح:) </FONT></i></b> or, applied to a day, <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">intensely hot.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ibn―'Abbád, Z, O, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b9―]</FONT></b> Also, the fem., [used as a subst.,] <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Any notorious affair</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">event;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">any such affair that is dubious, of great magnitude</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">moment, to accomplish which,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to perform which, one finds not the way:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, K, TA:) </FONT></i></b> and <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a calamity,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">misfortune,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K, TA,) </FONT></i></b> [or] <b><i><FONT COLOR="DarkBlue">such as is hard to be borne;</FONT></i></b> [as though it were smooth and slippery;] because there is no escape from it: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and [in like manner] ↓ صُلَيْعَآءُ <b><i><FONT COLOR="DarkOliveGreen"> (O, K, TA) </FONT></i></b> and صَلْعَآءُ, and سَوْءَةٌ صَلْعَآءُ and ↓ صُلَيْعَآءُ , <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">an evil, abominable,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">unseemly, action</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">saying, such as is apparent, manifest,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">unconcealed:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, K, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a calamity,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">misfortune, hard to be borne:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA:) </FONT></i></b> and hence the saying of 'Áïsheh to Mo'áwiyeh, <b><i><FONT COLOR="DarkOliveGreen"> (O, K, TA,) </FONT></i></b> when she reproached him for his having asserted the relationship to him of Ziyád, and he replied that the witnesses gave testimony, <b><i><FONT COLOR="DarkOliveGreen"> (O, K, * TA, [see Abulfedæ Annales, i. 360,]) </FONT></i></b> مَا شَهِدَتِ الشُّهُودُ وَلٰكِنْ رَكِبْتَ ↓ الصُّلَيْعَآءَ [<b><i><FONT COLOR="DarkBlue">The witnesses did not bear witness</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (in the CK, erroneously, ما شَهِدْتَ الشُهُودَ,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">but thou committedst that which was an evil, abominable,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">unseemly, action,</FONT></i></b> &amp;c.]. <b><i><FONT COLOR="DarkOliveGreen"> (O, K, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b10―]</FONT></b> ↓ صُلَيْعَآءُ is also said to signify <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> The <b><i><FONT COLOR="DarkBlue">act of glorying,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">boasting;</FONT></i></b> syn. فَخْرٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
أصلف	أَصْلَفُ <b><i><FONT COLOR="DarkBlue">Hard,</FONT></i></b> applied to a place; and so [the fem.] ↓ صَلْفَآءُ applied to land <b><i><FONT COLOR="DarkOliveGreen"> (أَرْض) </FONT></i></b>: <b><i><FONT COLOR="DarkOliveGreen"> (S, O:) </FONT></i></b> or both signify <b><i><FONT COLOR="DarkBlue">hard ground</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">containing</FONT></i></b> <b><i><FONT COLOR="DarkBlue">stones;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M;) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hard and rugged ground;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (As, O;) </FONT></i></b> and the pl. is صَلَافٍ, <b><i><FONT COLOR="DarkOliveGreen"> (M, O, K, * [in the last, erroneously, صَلَافِى, and in the O, correctly, الصَّلَافِى, being made determinate,]) </FONT></i></b> thus pluralized in the same manner as صَحْرَآء because the quality of a subst. is predominant therein, <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> and [for the same reason] أَصَالِفُ also; <b><i><FONT COLOR="DarkOliveGreen"> (O, K;) </FONT></i></b> [the former pl. of صلفآء, and the latter of اصلف:] or ↓ صَلْفَآء <b><i><FONT COLOR="DarkOliveGreen"> (Ibn―'Abbád, O, K) </FONT></i></b> and ↓ صِلْفَآء , [each, app., with tenween, the latter because of the measure فِعْلَآء, and each because receiving the affix ة, for it is added,] and likewise ↓ صَلْفَآءَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (K) and ↓ صِلْفَآءَةٌ , (Ibn―'Abbád, O, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">rugged, hard ground:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a smooth rock,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a hard, smooth, bare rock, even with the ground.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ibn―'Abbád, O, K.) </FONT></i></b>
أصلق	أَصْلَقَ see 1, former half, in four places.
أصلم	أَصْلَمُ A man <b><i><FONT COLOR="DarkOliveGreen"> (S) <b><i><FONT COLOR="DarkBlue">having his ears</FONT></i></b> (S, Mgh) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ear</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">extirpated</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">by amputation</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb:) </FONT></i></b> or a slave <b><i><FONT COLOR="DarkBlue">whose ear has been cut off;</FONT></i></b> as also ↓ مُصَلَّمٌ : <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> or a man <b><i><FONT COLOR="DarkBlue">who is by nature as though his ears had been cut off;</FONT></i></b> and so ↓ مُصّلَّمُ الأُذُنَيْنِ: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or this last is applied to a man as meaning <b><i><FONT COLOR="DarkBlue">whose ears have been extirpated by amputation;</FONT></i></b> and to an ostrich as meaning <b><i><FONT COLOR="DarkBlue">that is naturally as though his ears had been extirpated;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> or [<b><i><FONT COLOR="DarkBlue">small and short in the ears;</FONT></i></b> i. e.] because of the smallness and shortness of his ears; <b><i><FONT COLOR="DarkOliveGreen"> (M;) </FONT></i></b> and it is said that when it is applied to a man, [or rather when a man is likened to an ostrich thus termed,] it means his being contemptible, or despised. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> أُذُنٌ صَلْمَآءُ means <b><i><FONT COLOR="DarkBlue">An ear that cleaves to its lobe,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">lobule.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> And الأَصْلَمُ is an appellation applied to <b><i><FONT COLOR="DarkBlue">The flea.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
أصله	أصلّهُ , inf. n. تَأْصِيلٌ, <b><i><FONT COLOR="DarkBlue">He made it to have a firm,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fixed, root,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">foundation, whereon to build,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA,) </FONT></i></b> i. e., <b><i><FONT COLOR="DarkBlue">whereon another thing might be built.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (El―Munáwee, TA.) </FONT></i></b> [Hence,] أصّل مَالَهُ <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> أَثَّلَهُ [<b><i><FONT COLOR="DarkBlue">He made his wealth,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">property, to have root,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a foundation;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to become firm,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">established,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">firmly rooted</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">founded:</FONT></i></b> see, below, أَصْلُ مَالٍ, and مَالٌ لَهُ أَصْلٌ]. <b><i><FONT COLOR="DarkOliveGreen"> (M and K in art. اثل.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> أصّل الأُصُولَ [<b><i><FONT COLOR="DarkBlue">He disposed, arranged, distributed, classified,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">set in order, the fundamentals, fundamental articles, principles, elements,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rudiments,</FONT></i></b> of a science, &amp;c.,] is a phrase similar to بَوَّبَ الأَبْوَابَ and رَتَّبَ الرُّتَبَ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
أصلى	أَصْلَىَ see 1, second sentence; and third sentence in two places.
أصلى	أَصْلِىٌّ [<b><i><FONT COLOR="DarkBlue">Radical; fundamental; primitive; original; underived:</FONT></i></b> an epithet of extensive application; and particularly applied to a letter of a word, as opposed to augmentative; and to a signification]. <b><i><FONT COLOR="DarkOliveGreen"> (The Lexicons &amp;c. passim.) </FONT></i></b>
أصلية	أَصْلِيَّةٌ [The <b><i><FONT COLOR="DarkBlue">quality denoted by the epithet</FONT></i></b> أَصْلِىٌّ; <b><i><FONT COLOR="DarkBlue">radicalness,</FONT></i></b> &amp;c.:] a term used by IJ [and others] in the place of تَأَصُّلٌ: see 5. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b>
أصم	أَصَمُّ applied to any animal, <b><i><FONT COLOR="DarkOliveGreen"> (Mgh,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Deaf;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, * M, * Mgh, Msb, K; *) </FONT></i></b> [or] <b><i><FONT COLOR="DarkBlue">having a stoppage of the ear,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">a heaviness of hearing;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K:) </FONT></i></b> fem. صَمَّآءُ: <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb:) </FONT></i></b> pl. صُمٌّ <b><i><FONT COLOR="DarkOliveGreen"> (M, Msb, K) </FONT></i></b> and صُمَّانٌ. <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b> A poet says, أَصَمُّ عَمَّا سَآءَهُ سَمِيعُ <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> a prov., <b><i><FONT COLOR="DarkOliveGreen"> (Meyd,) </FONT></i></b> meaning Feigning himself <b><i><FONT COLOR="DarkBlue">deaf to that which displeases him,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Meyd, TA,) </FONT></i></b> i. e. to what is foul, <b><i><FONT COLOR="DarkOliveGreen"> (Meyd,) </FONT></i></b> as though he heard it not, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> but <b><i><FONT COLOR="DarkBlue">hearing</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Meyd, TA) </FONT></i></b> that which pleases him, i. e. what is good; as does the generous man. <b><i><FONT COLOR="DarkOliveGreen"> (Meyd.) </FONT></i></b> And similar is the saying, وَلِى أُذْنٌ عَنِ الفَحْشَآءِ صَمَّا [<b><i><FONT COLOR="DarkBlue">And I have an ear deaf to that which is foul</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [See also Ham p. 636, for another similar ex.] One says likewise, دَعَاهُ دَعْوَةَ الأَصَمِّ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He called him</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">with the call of the deaf,</FONT></i></b> meaning,] <b><i><FONT COLOR="DarkBlue">with extraordinary force.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And ضَرَبَهُ ضَرْبَ الأَصَمِّ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He beat him</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">with the beating of the deaf,</FONT></i></b> meaning,] <b><i><FONT COLOR="DarkBlue">uninterruptedly and excessively;</FONT></i></b> because the deaf, when he does thus, [not hearing any cry,] imagines that he is falling short of what he should do, and therefore will not leave off. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And لَمَعَ بِثَوْبِهِ لَمْعَ الأَصَمِّ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (one warning a people from afar) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">made a sign by waving his garment continually, as does the deaf;</FONT></i></b> as though he heard not the reply. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And حَيَّةٌ أَصَمُّ <b><i><FONT COLOR="DarkOliveGreen"> (M, K, TA) </FONT></i></b> and صَمَّآءُ <b><i><FONT COLOR="DarkOliveGreen"> (TA) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A serpent that will not accept charming;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K, TA;) </FONT></i></b> as though it heard it not; <b><i><FONT COLOR="DarkOliveGreen"> (M;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">that will not obey the charmer:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and [in like manner] the epithet صُمٌّ is applied to scorpions. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> And رَجُلٌ أَصَمُّ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A man whom one does not hope to win over, and who will not be turned back from the object of his desire;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K, TA;) </FONT></i></b> as though he were called and would not hear. <b><i><FONT COLOR="DarkOliveGreen"> (M, TA.) </FONT></i></b> And دَهْرٌ أَصَمُّ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">Inexorable fortune;</FONT></i></b>] as though one complained to it and it would not hear. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> And الصَّمَّآءُ and دَاهِيَةٌ صَمَّآءُ as expl. voce صَمَامِ, q. v. And فِتْنَةٌ صَمَّآءُ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A sedition,</FONT></i></b> or the like, <b><i><FONT COLOR="DarkBlue">that is severe,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hard to be borne;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">to the allaying of which there is no way;</FONT></i></b> because of its having gone to the utmost extent. <b><i><FONT COLOR="DarkOliveGreen"> (TA. [See also أَبْكَمُ.]) </FONT></i></b> And أَمْرٌ أَصَمُّ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">An affair,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">event, that is severe,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hard to be borne.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And صَمَمٌ is tropically attributed to الحِلْم: <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> a poet, cited by Th, says, قُلْ مَا بَدَا لَكَ مِنْ زُورٍ وَمِنْ كَذِبٍ حِلْمِى أَصَمُّ وَأُذْنِى غَيْرُ صَمَّآءِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [the last word I find written thus, app. for the sake of the rhyme: i. e. <b><i><FONT COLOR="DarkBlue">Say what occurs to thee, of falsehood and of lying: my forbearance is deaf,</FONT></i></b> i. e. <b><i><FONT COLOR="DarkBlue">insensible,</FONT></i></b> to it, <b><i><FONT COLOR="DarkBlue">though my ear is not deaf</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (M, TA.) </FONT></i></b> صَمَّآءُ is applied to a قَطَاة [or bird of the species termed قَطًا, and may in this case be rendered <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Small―eared,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dull―eared,</FONT></i></b> being applied thereto] because of the سَكَك [i. e. smallness &amp;c.] of its ear or because it is deaf when thirsting. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> And الأَصَمُّ [as though meaning <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The deafmute</FONT></i></b>] is an epithet applied to رَجَب, <b><i><FONT COLOR="DarkOliveGreen"> (S, M, Msb, K,) </FONT></i></b> the month thus named, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> which the people of the Time of Ignorance called شَهْرُ ا للّٰهِ الأَصَمُّ, <b><i><FONT COLOR="DarkOliveGreen"> (Kh, S,) </FONT></i></b> because the cry of the caller for aid was not heard in it, <b><i><FONT COLOR="DarkOliveGreen"> (Kh, S, M, Msb, K, *) </FONT></i></b> shouting يَا لَفُلَانٍ and يَا صَبَاحَاهْ, <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> nor the commotion of fight, <b><i><FONT COLOR="DarkOliveGreen"> (Kh, S, Msb,) </FONT></i></b> nor the clash of arms, it being one of the sacred months: <b><i><FONT COLOR="DarkOliveGreen"> (Kh, S:) </FONT></i></b> thus applied it is tropical, like نَائِمٌ in the phrase لَيْلٌ نَائِمٌ; as though, in it, the man were deaf to the sound of arms: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and in like manner it is also called مُنْصِلُ الأَلِّ. <b><i><FONT COLOR="DarkOliveGreen"> (M. [See also الأَصَبُّ, and مُحَرَّمٌ, and شَهْرٌ.]) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And [as that which is without a cavity is generally nonsonorous,] one says حَجَرٌ أَصَمُّ meaning <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Hard</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, Msb, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and solid</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">stone:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, &amp;c.:) </FONT></i></b> and صَخْرَةٌ صَمَّآءُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a hard and solid rock:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA:) </FONT></i></b> or this latter signifies <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a rock in which is no crack nor hole:</FONT></i></b> pl. صُمٌّ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And قَنَاةٌ صَمَّآءُ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A compact spear―shaft.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> الصَّمَّآءُ also signifies <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The earth,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ground.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> And أَرْضٌ صَمَّآءُ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Rugged ground:</FONT></i></b> pl. صُمٌّ. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> Also [app. <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The vermiform appendage of the cœcum;</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">the thin,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">slender, extremity of the</FONT></i></b> عفجة: <b><i><FONT COLOR="DarkOliveGreen"> (K: [the last word in this explanation is thus, without any syll. signs, in my MS. copy of the K and in the TA: in the CK, عَفِجَة: but the right reading is evidently عِفَجَة, which is said in the TA, in art. عفج, to be, like أَعْفَاجٌ, a pl. of عَفَجٌ and its dial. vars.: see this last word:] thus called [in my opinion because resembling a meatus auditorius that is closed, and therefore deaf; though said to be so called] because of its hardness. (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> And نَاقَةٌ صَمَّآءُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A fat she―camel:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA:) </FONT></i></b> and, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or as some say, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">one that has just conceived,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">become pregnant.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> اِشْتِمَالُ الصَّمَّآءِ, <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K, TA,) </FONT></i></b> which is forbidden in a trad., <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> is <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The covering oneself with his garment, like</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">as is done in the case of</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">the</FONT></i></b> شِمْلَة <b><i><FONT COLOR="DarkBlue">of the Arabs of the desert with their</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">garments called</FONT></i></b>] أَكْسِيَة [pl. of كِسَآء]; <b><i><FONT COLOR="DarkOliveGreen"> (A'Obeyd, S;) </FONT></i></b> i. e. <b><i><FONT COLOR="DarkBlue">the turning the</FONT></i></b> كِسَآء, <b><i><FONT COLOR="DarkBlue">from the direction of one's right, upon his left arm and the part between his left shoulderjoint and neck, and then turning it a second time, from behind him, upon his right arm and the part between his right shoulder―joint and neck, so as to cover them both:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A'Obeyd, S, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the wrapping oneself with the garment without making to it a place from which to put forth the hand:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> or, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> as the lawyers explain it, <b><i><FONT COLOR="DarkOliveGreen"> (A'Obeyd, S,) </FONT></i></b> it is <b><i><FONT COLOR="DarkBlue">the wrapping one's body and arms with one garment, not having upon him another, and then raising it</FONT></i></b> [in the K, as is said in the TA, يَضَعُهُ is erroneously put for يَرْفَعُهُ] <b><i><FONT COLOR="DarkBlue">on one of its sides, and putting it upon his shoulder, so that his pudendum appears from it:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A'Obeyd, S, K:) </FONT></i></b> [but] with the Arabs, لِبْسَةُ الصَّمَّآءِ means <b><i><FONT COLOR="DarkBlue">the covering one's whole body with his garment, and not raising a side from which to put forth his hand:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh:) </FONT></i></b> when you say, of a man, اِشْتَمَلَ الصَّمَّآءَ, it is as though you said, اِشْتَمَلَ الشِّمْلَةَ الصَّمَّآءَ; for الصَّمَّآء is a sort of اِشْتِمَال. <b><i><FONT COLOR="DarkOliveGreen"> (S. [See also اِشْتَمَلَ, and الشِّمْلَةُ الصَّمَّآءُ, in art. شمل.]) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b7―]</FONT></b> جَذْرٌ أَصَمُّ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A surd,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an irrational, root, in arithmetic;</FONT></i></b> which is known only to God, accord. to a saying of 'Áïsheh: opposed to جَذْرٌ نَاطِقٌ. <b><i><FONT COLOR="DarkOliveGreen"> (Mgh in art. جذر.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b8―]</FONT></b> [فِعْلٌ أَصَمُّ <b><i><FONT COLOR="DarkBlue">A surd verb</FONT></i></b> is a term sometimes used in grammar, as meaning <b><i><FONT COLOR="DarkBlue">a triliteral―radical verb of the class commonly called</FONT></i></b> مُضَاعَفٌ <b><i><FONT COLOR="DarkBlue">of which the second and third radicals are the same letter.</FONT></i></b>]
أصمت	أَصْمَتُ : see مُصْمِتٌ.
أصمر	أَصْمَرَ see 1, first sentence, in two places: <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> and see also the last sentence. <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> Also اصمروا, <b><i><FONT COLOR="DarkOliveGreen"> (O, * K,) </FONT></i></b> inf. n. إِصْمَارٌ; <b><i><FONT COLOR="DarkOliveGreen"> (O;) </FONT></i></b> and ↓ صمّروا , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> inf. n. تَصْمِيرٌ; <b><i><FONT COLOR="DarkOliveGreen"> (O;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">They entered upon the time of sunset,</FONT></i></b> which is called الصُّمَيْرُ. <b><i><FONT COLOR="DarkOliveGreen"> (O, K.) </FONT></i></b>
أصمع	أَصْمَعُ The <b><i><FONT COLOR="DarkBlue">small in the ear;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, O, K, TA;) </FONT></i></b> of men and of others: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> [see also 1:] fem. صَمْعَآءُ; <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, O, K, TA;) </FONT></i></b> applied in this sense to a woman, and to other than woman; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> thus to a she―goat; and such I'Ab held to be allowable as a victim for sacrifice; <b><i><FONT COLOR="DarkOliveGreen"> (O, TA;) </FONT></i></b> or, applied to a she―goat, <b><i><FONT COLOR="DarkBlue">whose ear is like that of the gazelle, between such as is termed</FONT></i></b> سَكَّآء <b><i><FONT COLOR="DarkBlue">and such as is termed</FONT></i></b> أَذْنَآء; or, accord. to Az, applied to a ewe or she―goat, <b><i><FONT COLOR="DarkBlue">whose ear is little, and cleaving to the head:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> [pl. صُمْعٌ.] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Hence, The <b><i><FONT COLOR="DarkBlue">ostrich;</FONT></i></b> because of the smallness of his ear, and its cleaving to his head. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And the fem., applied to an ear, <b><i><FONT COLOR="DarkBlue">Small,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">little, and contracted towards the head.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> Also, the masc., applied to a كَعْب [as meaning a joint of the bones, and particularly an anklejoint, and an ankle―bone, and also a joint, or knot, of a cane or reed], <b><i><FONT COLOR="DarkBlue">Small,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">slender, and even.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, K.) </FONT></i></b> A woman is said to be صَمْعَآءُ الكَعْبَيْنِ <b><i><FONT COLOR="DarkBlue">Small,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">slender, in the</FONT></i></b> كَبْعَان [i. e. <b><i><FONT COLOR="DarkBlue">ankle―joints</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ankle―bones</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And dogs are said to be صُمْعُ الكُعُوبِ i. e. <b><i><FONT COLOR="DarkBlue">Small in the</FONT></i></b> كعوب [app. meaning <b><i><FONT COLOR="DarkBlue">joints of the legs,</FONT></i></b> i. e. <b><i><FONT COLOR="DarkBlue">tarsal and other joints</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> so too the legs of a wild bull, meaning <b><i><FONT COLOR="DarkBlue">slender, not swollen,</FONT></i></b> in the كُعُوب; <b><i><FONT COLOR="DarkBlue">even and smooth therein;</FONT></i></b> thus in the saying of En―Nábighah Edh―Dhubyánee, describing dogs and a [wild] bull: فَبَثَّهُنَّ عَلَيْهِ وَا سْتَمَرَّ بِهِ صُمْعُ الكُعُوبِ بَرِيْآتٌ مِنَ الحَرَدِ [<b><i><FONT COLOR="DarkBlue">And he</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (the owner of the dogs) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">has dispersed them</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (the dogs) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">against him; and legs</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (قَوَائِمُ being understood) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">slender and even and smooth in the joints, free from the disease that would render them unsteady,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (such being here meant by الحَرَد, which is properly in camels,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">have been strong to bear him.</FONT></i></b>] <b><i><FONT COLOR="DarkOliveGreen"> (L, TA. [See also De Sacy's Chrest. Arabe, sec. ed., ii. 438―9.]) </FONT></i></b> You say also قَنَاةٌ صَمْعَآءُ الكُعُوبِ i. e. [<b><i><FONT COLOR="DarkBlue">A spear―shaft</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">even and smooth</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">in the knots,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">joints</FONT></i></b>]: or, as some say, <b><i><FONT COLOR="DarkBlue">compact in the interior, hard, and slender in the knots.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And رُمْحٌ أَصْمَعُ الكَعْبِ i. e. <b><i><FONT COLOR="DarkBlue">A spear pointed in the</FONT></i></b> كعب [app. meaning the <b><i><FONT COLOR="DarkBlue">knot that forms its lower extremity</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> أَصْمَعُ applied to a feather means <b><i><FONT COLOR="DarkBlue">Slender in the</FONT></i></b> عَسِيب [or <b><i><FONT COLOR="DarkBlue">shaft</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (O, TA:) </FONT></i></b> العَسِيبُ اللَّطِيفُ in the K is a mistake for اللَّطِيفُ العَسِيبِ: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">best</FONT></i></b> of feathers; <b><i><FONT COLOR="DarkOliveGreen"> (K, TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">such as is used for feathering an arrow, of the kind called</FONT></i></b> ظُهَار [q. v.]: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> pl. صُمْعَانٌ, <b><i><FONT COLOR="DarkOliveGreen"> (O, K,) </FONT></i></b> which is said to mean the <b><i><FONT COLOR="DarkBlue">best</FONT></i></b> of the feathers of a bird. <b><i><FONT COLOR="DarkOliveGreen"> (O.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> Applied to a plant, it means <b><i><FONT COLOR="DarkBlue">Having fruit come forth that has not yet broken open:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, K:) </FONT></i></b> or, as some say, <b><i><FONT COLOR="DarkBlue">saturated with moisture, and compact:</FONT></i></b> and صَمْعَآءُ is said to have this latter meaning applied to a plant such as is termed بَقْلَة: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and the same, <b><i><FONT COLOR="DarkOliveGreen"> (i. e. the fem.,) </FONT></i></b> applied to the plant called بُهْمَى, <b><i><FONT COLOR="DarkBlue">that has risen high,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Az, S, O, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and attained its complete growth,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Az, O, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">before the bursting open of its pericarps:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K:) </FONT></i></b> [and so as applied to any plant: <b><i><FONT COLOR="DarkOliveGreen"> (see بُسْرٌ:) </FONT></i></b>] or, applied to a plant, <b><i><FONT COLOR="DarkBlue">smooth and round and slender:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, K:) </FONT></i></b> or any calyx <b><i><FONT COLOR="DarkOliveGreen"> (بُرْعُومَة) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">that has not yet opened:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AHn, O, K:) </FONT></i></b> and, applied to the plant called بهمى, <b><i><FONT COLOR="DarkBlue">of which the calyxes have not opened, and the awn has not yet appeared:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O:) </FONT></i></b> or, thus applied, <b><i><FONT COLOR="DarkBlue">fresh,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">juicy, and not yet burst open:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">having its fruit,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">produce, coming forth upon its upper part:</FONT></i></b> accord. to IAar, thus applied, it is an intensive epithet, [app. meaning <b><i><FONT COLOR="DarkBlue">full―grown and flourishing,</FONT></i></b>] like جَعْدٌ applied to the صِلِّيَان, and أَسْحَمُ applied to the نَصِىّ: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> the pl. is صُمْعٌ. <b><i><FONT COLOR="DarkOliveGreen"> (O, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b7―]</FONT></b> أَصْمَعُ القَلْبِ means <b><i><FONT COLOR="DarkBlue">Vigilant, and sharp,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">acute, in mind:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K:) </FONT></i></b> and قَلْبٌ أَصْمَعُ <b><i><FONT COLOR="DarkBlue">an intelligent and acute mind:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and الأَصْمَعَانِ <b><i><FONT COLOR="DarkBlue">the sharp,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">acute,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and vigilant</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K) <b><i><FONT COLOR="DarkBlue">mind,</FONT></i></b> (S, O, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and the resolute,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (عَازِم, S, and so in the L,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">prudent,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">discreet,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">intelligent,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">firm and sound,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (حَازِم, O, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">judgment,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">opinion:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K:) </FONT></i></b> accord. to As, أَصْمَعُ applied to the mind <b><i><FONT COLOR="DarkOliveGreen"> (فُؤَاد) </FONT></i></b>, and to judgment, or opinion, means عَازِمٌ [expl. above]: and رَجُلٌ أَصْمَعُ القَلْبِ means <b><i><FONT COLOR="DarkBlue">a man of acute intelligence.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [See also صَمِعٌ.] And one says also عَزْمَةٌ صَمْعَآءُ i. e. <b><i><FONT COLOR="DarkBlue">An effective resolution,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">determination.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b8―]</FONT></b> [It is said that] أَصْمَعُ signifies also A <b><i><FONT COLOR="DarkBlue">sharp</FONT></i></b> sword: <b><i><FONT COLOR="DarkOliveGreen"> (O, K:) </FONT></i></b> this and the next two significations are related as on the authority of El―Muärrij; but Az says that all that has been related as from him is of the things that are not to be regarded unless the transmission from him prove to be correct. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b9―]</FONT></b> And One <b><i><FONT COLOR="DarkBlue">that ascends,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rises by degrees, to the most elevated of places.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b10―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> سَادِرٌ [which means <b><i><FONT COLOR="DarkBlue">In a state of confusion</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">perplexity, and unable to see his right course:</FONT></i></b> &amp;c.: see this latter word]. <b><i><FONT COLOR="DarkOliveGreen"> (O, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b11―]</FONT></b> And الصَّمْعَآءُ also signifies <b><i><FONT COLOR="DarkBlue">The</FONT></i></b> سَالِفَة [meaning the <b><i><FONT COLOR="DarkBlue">side of the upper part of the neck</FONT></i></b>], <b><i><FONT COLOR="DarkOliveGreen"> (O, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and the place of the ear:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O:) </FONT></i></b> this is said to be its meaning as used in a verse of Abu―n―Nejm, <b><i><FONT COLOR="DarkOliveGreen"> (O, TA,) </FONT></i></b> describing a male ostrich. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
أصموخ	أُصْمُوخٌ : see صِمَاخٌ. صمد
أصمي	أَصْمَيَ see 1, first sentence. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> اصمى عَلَى لِجَامِهِ, said of a horse, <b><i><FONT COLOR="DarkBlue">He champed his bit,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and went away,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">along.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> اصمى الصَّيْدَ <b><i><FONT COLOR="DarkBlue">He shot the chase,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">game, in such a manner that it died</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in his sight,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">before him,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">quickly,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">on the spot:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> accord. to Az, <b><i><FONT COLOR="DarkBlue">he killed it by means of his dog, in his sight;</FONT></i></b> but it applies also to the case of killing with an arrow: <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA:) </FONT></i></b> أَنْمَى is said when the chase, or game, goes out of one's sight <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb) </FONT></i></b> after having been [seized by the dog or] hit [by the arrow], <b><i><FONT COLOR="DarkOliveGreen"> (Mgh,) </FONT></i></b> and then dies, <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb,) </FONT></i></b> so that one knows not whether it died by his dog or his arrow or by some accident. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> It is said in a trad., كُلْ مَا أَصْمَيْتَ وَدَعْ مَا أَنْمَيْتَ [<b><i><FONT COLOR="DarkBlue">Eat thou what thou hast pursued,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">shot, so that it has died in thy sight, and leave what thou hast pursued,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">shot, in the case of its dying out of thy sight</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And اصمى الرَّمِيَّةَ <b><i><FONT COLOR="DarkBlue">He transpierced the animal that he shot at,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">shot.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> And اصمت القَوْسُ الرَّمِيَّةَ <b><i><FONT COLOR="DarkBlue">The bow sent its arrow through the animal shot.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> See also 3.
أصن	أَصَنُّ A man <b><i><FONT COLOR="DarkBlue">feigning himself unmindful, inadvertent,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">heedless.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
أصناف مصنفة	أَصْنَافٌ مُصَنَّفَةٌ [<b><i><FONT COLOR="DarkBlue">Sorts,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">species, separated,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">distinguished, one from another; distributed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">classified;</FONT></i></b>] is a phrase similar to أَبْوَابٌ مُبَوَّبَةٌ. <b><i><FONT COLOR="DarkOliveGreen"> (S in art. بوب.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also تَصْنِيفٌ.
أصنع	أَصْنَعُ [<b><i><FONT COLOR="DarkBlue">More,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">most, skilled in working with the hands, manufacturing, fabricating,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">constructing</FONT></i></b>]. See an ex. voce سُرْفَةٌ, and another voce تَنَوُّطٌ.
أصنف	أَصْنَفُ , <b><i><FONT COLOR="DarkOliveGreen"> (O, K,) </FONT></i></b> or أَصْنَفُ السَّاقَيْنِ, <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> A male ostrich <b><i><FONT COLOR="DarkBlue">having his shanks excoriated:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, O, K:) </FONT></i></b> pl. صُنْفٌ. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
أصهب	أَصْهَبُ , applied to hair, <b><i><FONT COLOR="DarkOliveGreen"> (A, TA,) </FONT></i></b> [and to camel's fur or hair,] and to a man, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> and to a camel, <b><i><FONT COLOR="DarkOliveGreen"> (A,) </FONT></i></b> or to a male [of mankind and of camels], <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb,) </FONT></i></b> fem. صَهْبَآءُ: <b><i><FONT COLOR="DarkOliveGreen"> (A, Mgh, Msb:) </FONT></i></b> pl. صُهْبٌ: <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Msb, K:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Of the colour termed</FONT></i></b> صُهْبَة [expl. above]: <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Mgh, Msb:) </FONT></i></b> as some say, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> applied to hair, it means <b><i><FONT COLOR="DarkBlue">having redness intermixed with its whiteness:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA:) </FONT></i></b> accord. to As, it is <b><i><FONT COLOR="DarkBlue">nearly the same as</FONT></i></b> أَصْبَحُ: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> applied to a camel, <b><i><FONT COLOR="DarkBlue">having redness intermixed with his whiteness, the upper part of the fur being red, and the inner parts white:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">not having the inner parts</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">of the fur</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">intensely white, the flanks and sides having somewhat of whiteness;</FONT></i></b> the اصهب being <b><i><FONT COLOR="DarkBlue">less white than what is termed</FONT></i></b> آدَمُ, <b><i><FONT COLOR="DarkBlue">having a dusky hue in the upper parts and a whiteness in the lower parts:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">not intensely white:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or, accord. to IAar, <b><i><FONT COLOR="DarkBlue">white:</FONT></i></b> and he says that the صُهْب and أُدْم were called by the Arabs “ the Kureysh of camels, ” i. e. the most noble, and the best, as Kureysh were considered by them the best of them; also, that صُهْبَة was said to be the most famous and the best of colours, and that a she―camel of that colour was said to be the most swift of all: [see also أَحْمَرُ as applied to a camel:] but accord. to As, آدَمُ applied to a camel signifies white; and أَصْهَبُ, <b><i><FONT COLOR="DarkBlue">white intermixed with redness:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> [see also صُهَابِىٌّ:] the dim. is ↓ أُصَيْهِبُ . <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> صُهْبُ السِّبَالِ [lit. Persons <b><i><FONT COLOR="DarkBlue">red,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">reddish,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">in respect of the mustaches,</FONT></i></b> &amp;c.,] is a designation of <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">enemies;</FONT></i></b> and is applied to them even if not really صُهْبُ السِّبَالِ: <b><i><FONT COLOR="DarkOliveGreen"> (As, S, A, * L, K:) </FONT></i></b> originally applied to the Greeks <b><i><FONT COLOR="DarkOliveGreen"> (الرُّوم) </FONT></i></b>, because redness of the hair was [common] among them, and they were enemies of the Arabs: <b><i><FONT COLOR="DarkOliveGreen"> (S, L, TA:) </FONT></i></b> applied to others, it designates them as being as great enemies as the Greeks. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> الأَصْهَبُ is an appellation of <b><i><FONT COLOR="DarkBlue">The lion:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> because of his colour. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> And [for the same reason] أَصْهَبُ is a designation of The <b><i><FONT COLOR="DarkBlue">male ostrich.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> Hence also <b><i><FONT COLOR="DarkOliveGreen"> (S, TA) </FONT></i></b> الصَّهْبَآءُ signifies <b><i><FONT COLOR="DarkBlue">Wine:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">wine expressed from white grapes:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> used in this sense as a proper name: <b><i><FONT COLOR="DarkOliveGreen"> (AHn, K:) </FONT></i></b> but also used without the article ال; being originally an epithet. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> يَوْمٌ أَصْهَبُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A cold day:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a day intensely cold.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b>
أصهر	أَصْهَرَ see 3, in three places. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> One says also, صهر االجَيْشُ لِلْجَيْشِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The army drew near to the</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">other</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">army.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, O, K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See also 1, last sentence.
أصوب	أَصْوَبُ [<b><i><FONT COLOR="DarkBlue">More,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">most, affected with weakness in the intellect,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">insanity,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">madness:</FONT></i></b> see صَابَةٌ]. When a man says to another أَنْتَ مُصَابٌ [meaning <b><i><FONT COLOR="DarkBlue">Thou art affected with weakness in the intellect,</FONT></i></b> &amp;c.], the latter replies أَنْتَ أَصْوَبُ مِنِّى [<b><i><FONT COLOR="DarkBlue">Thou art more affected with weakness in the intellect,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">than I</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (IAar, M, TA. [Thus these phrases are used in the present day.]) </FONT></i></b>
أصوت	أَصْوَتَ see 1. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> اصات signifies also <b><i><FONT COLOR="DarkBlue">He became possessed of</FONT></i></b> صِيت [or <b><i><FONT COLOR="DarkBlue">fame,</FONT></i></b> &amp;c.; i. e. <b><i><FONT COLOR="DarkBlue">he became famous</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (O.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> [It is also trans.; as in the phrase] اصات القَوْسَ <b><i><FONT COLOR="DarkBlue">He made the bow to sound</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">twang</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (M, TA:) </FONT></i></b> [and so is ↓ صوّت ; as in the phrase] صوّت العِلْكَ [<b><i><FONT COLOR="DarkBlue">He caused the</FONT></i></b> kind of resin called عِلْك <b><i><FONT COLOR="DarkBlue">to make a sound,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sounds</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (K voce أَنْقَضَ.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [And it is trans. by means af بِ; as in the phrase] اصات بِالرَّجُلِ [and in like manner ↓ صوّت <b><i><FONT COLOR="DarkOliveGreen"> (see جَرَّسَ) </FONT></i></b>] <b><i><FONT COLOR="DarkBlue">He rendered the man notorious by a thing that he did not desire.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ibn―Buzurj, TA.) </FONT></i></b>
أصور	أَصْوَرَ see 1, in three places.
أصور	أَصْوَرُ <b><i><FONT COLOR="DarkBlue">Inclining:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K:) </FONT></i></b> pl. صُورٌ. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> One says رَجُلٌ أَصْوَرُ <b><i><FONT COLOR="DarkBlue">A man having an inclining,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a bending,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">crooked, neck.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> And هُوَ أَصْوَرُ إِلَى كَذَا <b><i><FONT COLOR="DarkBlue">He is inclining his neck and face towards such a thing.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [And hence,] <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Having an inclination,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a desire,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, Msb,) </FONT></i></b> to, or for, <b><i><FONT COLOR="DarkOliveGreen"> (إِلَى,) </FONT></i></b> a friend, or an object of love. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b>
أصوف	أَصْوَفُ : see صَافٌ. صوك
أصول من جمل	أَصْوَلُ مِنْ جَمَلٍ [<b><i><FONT COLOR="DarkBlue">More impetuous than a camel;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">more wont to spring upon others,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to assault,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">assail, them, than a camel</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
أصولى	أُصُولِى One <b><i><FONT COLOR="DarkBlue">skilled in the science termed</FONT></i></b> عِلْمٌ الأُصُولِ: see أَصْلٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
أصوى	أَصْوَىَ see 1. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> One says also اصوى القَوْمُ, meaning <b><i><FONT COLOR="DarkBlue">The people's cattle became lean,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">emaciated;</FONT></i></b> like اضوى القوم. <b><i><FONT COLOR="DarkOliveGreen"> (IKtt, TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> [See also art. صو.]
أصياع	أُصَيَّاعٌ occurs as a dim. of صِيعَانٌ [or rather of أَصْوَاعٌ, pl. of صَاعٌ, regularly formed therefrom]. <b><i><FONT COLOR="DarkOliveGreen"> (IB, TA.) </FONT></i></b>
أصيبية	أُصَيْبِيَةٌ : see صَبِىٌّ.
أصيد	أًصِيدٌ <b><i><FONT COLOR="DarkBlue">A court;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an open or a wide space in front of a house, or extending from its sides;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K;) </FONT></i></b> a dial. var. of وَصِيدٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> which is the more common form: <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">extreme</FONT></i></b> <b><i><FONT COLOR="DarkBlue">and exterior part of a house:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mirkát el―Loghah, and Meyd, as rendered by Golius:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an intermediate place between the threshold or door and the house; a place which looks neither upon the public nor upon the interior parts, whether it be an area or a vestibule.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ibn―Maaroof, as rendered by Golius.) </FONT></i></b>
أصيد	أَصْيَدُ [<b><i><FONT COLOR="DarkBlue">More,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">most, wont,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">able, to take,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">capture,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">catch, game,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">prey</FONT></i></b>]. أَصْيَدُ مِنْ لَيْثِ عِفِرِّينَ وَمِنْ ضَيْوَنٍ [<b><i><FONT COLOR="DarkBlue">More wont,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">able, to capture prey than the lion of 'Ifirreen and than the he―cat</FONT></i></b>] is a prov. <b><i><FONT COLOR="DarkOliveGreen"> (Meyd.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also A camel <b><i><FONT COLOR="DarkBlue">having the disease termed</FONT></i></b> صَيَد; <b><i><FONT COLOR="DarkOliveGreen"> (S, M, A, L;) </FONT></i></b> and so ↓ صَادٌ , for ذُو صَادٍ, <b><i><FONT COLOR="DarkOliveGreen"> (L, K,) </FONT></i></b> like مَالٌ for ذُو مَالٍ, <b><i><FONT COLOR="DarkOliveGreen"> (L,) </FONT></i></b> or for ↓ صَيِدٌ : <b><i><FONT COLOR="DarkOliveGreen"> (L:) </FONT></i></b> pl. of the first صِيدٌ. <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> [Hence,] <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> A man <b><i><FONT COLOR="DarkBlue">unable to look aside,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">by reason of disease.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> A man <b><i><FONT COLOR="DarkBlue">who raises his head by reason of pride.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> A king <b><i><FONT COLOR="DarkBlue">who looks not aside,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, A,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">to the right or left, by reason of his pride.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A king:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> originally used in relation to a camel, and a king is so called because he raises his head by reason of pride, or because he does not look to the right or left. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> And A man <b><i><FONT COLOR="DarkBlue">having an inclining,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a bending, neck.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> الأَصْيَدُ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The lion;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> because he walks proudly, not looking aside, as though he had the disease termed صَيَد; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> as also ↓ المُصْطَادُ [as act. part. n. of 8]; and ↓ الصَّادُ ; <b><i><FONT COLOR="DarkOliveGreen"> (K, TA;) </FONT></i></b> thus likened to a camel having the disease above mentioned; or, as in some copies of the K, not الصَّادُ, but ↓ الصَيَّادُ . <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
أصيدة	أَصِيدَةٌ : see أُصْدَةُ <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">A [hind of enclosure for the protection of camels, sheep,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">goats, such as is called</FONT></i></b>] حَظِيرَةٌ: <b><i><FONT COLOR="DarkOliveGreen"> (M, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">like a </FONT></i></b> حظيرة, <b><i><FONT COLOR="DarkOliveGreen"> (S, and Ham p.223,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">[but made] of rocks, or great masses of stone:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ham:) </FONT></i></b> a dial. var. of وَصِيدَةٌ [q. v.]: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> pl. إِصَادٌ <b><i><FONT COLOR="DarkOliveGreen"> (Ham.) </FONT></i></b>
أصير	أَصْيَرَ see 2, in six places.
أصيص	أَصْيَصَ see the preceding paragraph.
أصيع	أَصْيَعُ [an epithet mentioned, but not expl., in the O and TA: it seems to be from صِعْتُهُ “ I dispersed it, or scattered it; ” and hence to be <b><i><FONT COLOR="DarkBlue">syn. with</FONT></i></b> أَسْيَعُ, signifying <b><i><FONT COLOR="DarkBlue">In a state of commotion,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of exceeding commotion</FONT></i></b>]. Rubeh says, فَظَلَّ يَكْسُوهَا الغُبَارَ الأَصْيَعَا [app. meaning <b><i><FONT COLOR="DarkBlue">And he passed the day enveloping her,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">them, in the dust in a state of commotion,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of exceeding commotion</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (O, TA.) </FONT></i></b> صيغ
أصيغ	أَصْيَغُ [as though originally أَصْوَغُ, being mentioned in this art.,] Water <b><i><FONT COLOR="DarkBlue">such as is common</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (عَامّ [app. meaning <b><i><FONT COLOR="DarkBlue">to all who desire to take of it</FONT></i></b>]) </FONT></i></b>, <b><i><FONT COLOR="DarkBlue">and much in quantity.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, TA,) </FONT></i></b>
أصيل	أَصِيلٌ [<b><i><FONT COLOR="DarkBlue">Having root,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a foundation;</FONT></i></b> and consequently, <b><i><FONT COLOR="DarkBlue">having rootedness, fixedness, immobility, stability,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">permanence; rooted, fixed, immoveable, stable,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">permanent</FONT></i></b>]. You say, إِنَّ النَّخْلَ فِى أَرْضِنَا لَأَصِيلٌ <b><i><FONT COLOR="DarkBlue">Verily the palm―trees in our land remain permanently, not perishing.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> A man <b><i><FONT COLOR="DarkBlue">having</FONT></i></b> أَصْل, <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> i. e., <b><i><FONT COLOR="DarkBlue">lincage,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pedigree:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">established in his</FONT></i></b> أَصْل: <b><i><FONT COLOR="DarkOliveGreen"> (Abu―l―BaKà, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">noble,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">generous.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> A man <b><i><FONT COLOR="DarkBlue">firm of judgment, and intelligent.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K.* [Accord. to the copies of the latter, the signification is عَاقِبٌ ثَابِتُ الرَّأْىِ: but I think that the right reading of the first word is عَاقِلٌ, as in the M, in which this word occupies the last place in the explanation.]) </FONT></i></b> And أَصِيلُ الرَّأْىِ A man <b><i><FONT COLOR="DarkBlue">firm,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sound, of judgment.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> And رَأْىٌ أَصِيلٌ <b><i><FONT COLOR="DarkBlue">Judgment having</FONT></i></b> أَصْل [i. e. <b><i><FONT COLOR="DarkBlue">firmness</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> And مَجْدٌ أَصِيلٌ <b><i><FONT COLOR="DarkBlue">Glory, honour, dignity,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">nobility, having a firm root</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">foundation.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> And شَرٌّ أَصِيلٌ <b><i><FONT COLOR="DarkBlue">Vehement evil</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">mischief.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ibn―'Abbád.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See also أَصِلٌ, in two places. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence, app.,] الأَصِيلُ <b><i><FONT COLOR="DarkBlue">Destruction:</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">death:</FONT></i></b> as also, in both senses, ↓ الأَصِيلَةُ . <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> [The <b><i><FONT COLOR="DarkBlue">evening;</FONT></i></b> or] i. q. عَشِىٌّ; <b><i><FONT COLOR="DarkOliveGreen"> (M, K, Msb, TA;) </FONT></i></b> i. e. <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA) </FONT></i></b> the <b><i><FONT COLOR="DarkBlue">time from the</FONT></i></b> عَصْر, <b><i><FONT COLOR="DarkOliveGreen"> (S, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">from the prayer of the</FONT></i></b> عصر, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">to sunset;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Sudot;, Msb, TA;) </FONT></i></b> as also ↓ أَصِيلَةٌ : <b><i><FONT COLOR="DarkOliveGreen"> (R, TA:) </FONT></i></b> the pl. is أُصُلٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, M, R, Msb, K,) </FONT></i></b> or ↓ this is a sing., <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> or it may be a sing., <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> for it is used as such, <b><i><FONT COLOR="DarkOliveGreen"> (M, TA,) </FONT></i></b> and أُصْلَانٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K,) </FONT></i></b> and آصَالٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, M, Sgh, K,) </FONT></i></b> [a pl. of pauc.,] or, accord. to Es― Saláh Es―Safadee, this is a pl. of أُصُلٌ, the sing., not the pl., <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> or it is pl. of أُصُلٌ, <b><i><FONT COLOR="DarkOliveGreen"> (Zj, M,) </FONT></i></b> which may be a pl. or a sing., <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> and أَصَائِلُ, <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K,) </FONT></i></b> as though pl. of أَصِيلَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or it is pl. of this last word. <b><i><FONT COLOR="DarkOliveGreen"> (R, TA.) </FONT></i></b> You say, لَقِيتُهُ أَصِيلًا and ↓ أُصُلًا , i. e. [<b><i><FONT COLOR="DarkBlue">I met him in the evening,</FONT></i></b>] عَشِيًّا. <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b> From the pl. أُصْلَانُ is formed the dim. ↓ أُصَيْلَانٌ , <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K,) </FONT></i></b> which is extr., <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> because the dim. of a pl. is [regularly] formed only from a pl. of pauc., which اصلان is not; or, if اصلان be a sing., like رُمَّانٌ and قُرْبَانٌ, this dim. is regular: <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> sometimes, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> one says also ↓ أُصَيْلَالٌ , <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K,) </FONT></i></b> substituting ل for the [final] ن <b><i><FONT COLOR="DarkOliveGreen"> (S, M.*) </FONT></i></b> You say, ↓لَقِيتُهُ أُصَيْلَانًا and ↓ أُصَيْلَالًا , meaning, as above, عَشِيًّا: <b><i><FONT COLOR="DarkOliveGreen"> (A, TA:) </FONT></i></b> and Lh mentions ↓ لقيته أُصَيَّالًا . <b><i><FONT COLOR="DarkOliveGreen"> (So in two copies of the S.) </FONT></i></b>
أصيلان	أُصَيْلَانٌ and أُصَيلَالٌ: see أَصِيلٌ, in four places, last two sentences.
أصيلة	أَصيلَةٌ A man's <b><i><FONT COLOR="DarkBlue">whole property:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K:) </FONT></i></b> or his <b><i><FONT COLOR="DarkBlue">palm―trees:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA: in the CK his <b><i><FONT COLOR="DarkBlue">palmtree:</FONT></i></b>) </FONT></i></b> thus in the dial. of El―Hijáz. <b><i><FONT COLOR="DarkOliveGreen"> (O, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> أَخَذَهُ بِأَصِيلَتِهِ, <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K,) </FONT></i></b> and ↓ بِأَصَلَتِهِ , <b><i><FONT COLOR="DarkOliveGreen"> (IAar, M, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He took it altogether,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K,) </FONT></i></b> [as it were] <b><i><FONT COLOR="DarkBlue">with its root,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">not leaving aught of it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And جَاؤُوا بِأَصِيلَتِهِمْ <b><i><FONT COLOR="DarkBlue">They came altogether; the whole of them.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Z.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> لِفُلَانٍ أَرْضٌ أَصِيلَةٌ <b><i><FONT COLOR="DarkBlue">To such a one belongs land long possessed, or inherited from his parents, by means of which he has his living:</FONT></i></b> a phrase of the people of Et―Táïf. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> See also أَصِيلٌ, in two places.
أصيلع	أُصَيْلِعُ , dim. of أَصْلَعُ: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> see the latter, in three places.
أصيهب	أُصَيْهِبُ dim. of أَصْهَبُ, q. v. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b>
أض مأوزة	أَضٌ مَأْوَزَةٌ <b><i><FONT COLOR="DarkBlue">A land abounding with the birds called</FONT></i></b> إِوَزّ. <b><i><FONT COLOR="DarkOliveGreen"> (Sgh, K.) </FONT></i></b> اوس
أضب	أَضَبُّ , fem. ضَبَّآءُ, A camel <b><i><FONT COLOR="DarkBlue">affected with the disease termed</FONT></i></b> ضَبّ <b><i><FONT COLOR="DarkOliveGreen"> (S, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in the</FONT></i></b> خُفّ <b><i><FONT COLOR="DarkOliveGreen"> (K) or <b><i><FONT COLOR="DarkBlue">in the</FONT></i></b> فِرْسِن. (S.) </FONT></i></b> [See ضَبٌّ.]
أضباث	أَضْبَاثٌ [as though pl. of ضَبْثَةٌ, q. v.,] <b><i><FONT COLOR="DarkBlue">Grasps;</FONT></i></b> syn. قَبَضَات. <b><i><FONT COLOR="DarkOliveGreen"> (S, K: but in copies of the K قَبْضَات.) </FONT></i></b> So in the following words of a trad.: لَا يَدْعُونِى وَالخَطَايَا بَيْنَ أَضْبَاثِهِمْ [i. e. <b><i><FONT COLOR="DarkBlue">They shall not invoke Me when sins are in their grasps</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (S, * TA;) </FONT></i></b> meaning, while they are still bearing the burden of their sins, not desisting therefrom: said by revelation to David: but it is also related otherwise, with ن [i. e. أَضْبَانِهِمْ]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
أضبر	أَضْبَرَ see 1, first sentence.
أضبط	أَضْبَطُ [<b><i><FONT COLOR="DarkBlue">More, and most, strong,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">firm, of hold</FONT></i></b>]. It is said in a prov., أَضْبَطُ مِنْ ذَرَّةٍ [<b><i><FONT COLOR="DarkBlue">More strong,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">firm, of hold than a little ant</FONT></i></b>]: because it drags along a thing several times larger than itself, and sometimes both fall from a high place, and the ant does not let go the thing. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> And أَضْبَطُ مِنْ عَائِشَةَ بْنِ عَثْمٍ; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> so accord. to Hamzeh and Abu―n―Nedà; but accord. to ElMundhiree, عَابِسَة; <b><i><FONT COLOR="DarkOliveGreen"> (Sgh;) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">More strong,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">firm, of hold than 'Áïsheh the son of 'Athm;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">than 'Ábiseh;</FONT></i></b>] because he laid hold of the tail of a young she―camel, and pulled her by it out of a well into which she had fallen. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> And أَضْبَطُ مِنَ الأَعْمَى [<b><i><FONT COLOR="DarkBlue">More strong,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">firm, of hold than the blind</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">Ambidextrous; who works with each of his hands;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> أَعْسَرُ يَسَرٌ; <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">who works with his left hand like as he works with his right;</FONT></i></b> an explanation given by the Prophet; as also that next following; <b><i><FONT COLOR="DarkOliveGreen"> (AO, TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">who works with both his hands:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AO, K:) </FONT></i></b> fem. ضَبْطَآءُ. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> الأَضْبَطُ <b><i><FONT COLOR="DarkBlue">The lion;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> who makes use of his left paw like as he makes use of his right; but some say that he is so called because he seizes his prey vehemently, and it hardly, or never, escapes from him; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> as also ↓ الضّابِطُ . <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> ضَبْطَآءُ is also applied as an epithet to a lioness; and to a she―camel. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
أضبع	أَضْبَعَ see 1, near the middle of the paragraph: <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> and also the last sentence of the same.
أضبع	أَضْبَعُ <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> أَعْضَبُ [q. v.]; formed from the latter by transposition. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
أضج3	أَضْجَ3َ see 1. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> [Reiske, as mentioned by Freytag, explains اضجّ also as a trans. verb, meaning “ <b><i><FONT COLOR="DarkBlue">Fatigavit, molestia affecit.</FONT></i></b> ”]
أضجع الثنايا	أَضْجَعُ الثَّنَايَا <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Having the central incisors inclining;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, K, TA;) </FONT></i></b> applied to a man: <b><i><FONT COLOR="DarkOliveGreen"> (O:) </FONT></i></b> pl. ضُجْعٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And أَضْجَعُ signifies also <b><i><FONT COLOR="DarkBlue">Contrarious to his wife.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, K. [See also ضَجُوعٌ.]) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> For a meaning of its fem., ضَجْعَآءُ, see ضَاجِعٌ, last sentence but one.
أضجعته	أَضْجَعْتُهُ , <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K,) </FONT></i></b> inf. n. إِضْجَاعٌ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">I laid him upon his side;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, * Msb;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">I laid his side upon the ground.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">I lowered it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">depressed it,</FONT></i></b> namely, a thing. <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> اضجع الرُّمْحُ الطَّعْنَ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [app. <b><i><FONT COLOR="DarkBlue">The spear made the thrusting to be in a downward direction</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> اضجع جُوَالِقَهُ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He emptied his sack, it being full.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> الإِضْجَاعُ in relation to the vowel―sounds is <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> like الإِمَالَةُ and الخَفْضُ. <b><i><FONT COLOR="DarkOliveGreen"> (K, TA. [See arts. ميل and خفض.]) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See also 1, in two places.
أضجم	أَضْجَمُ <b><i><FONT COLOR="DarkBlue">Having the quality termed</FONT></i></b> ضَجَمٌ, expl. above: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> [or, particularly,] <b><i><FONT COLOR="DarkBlue">having the nose inclining towards one side of the face:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> [fem. ضَجْمَآءُ: and pl. ضُجْمٌ.] And [hence] قَلِيبٌ أَضْجَمُ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A well having a crookedness in the wall that surrounds its interior:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">that is not dug in a straight,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an even, direction:</FONT></i></b> pl. قُلُبٌ ضُجْمٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> El―'Ajjáj has applied the phrase قُلُبٌ ضُجْمٌ to <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Wide wounds;</FONT></i></b> as likened to the wells thus termed. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And [the pl.] ضُجْمٌ signifies also <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> Men <b><i><FONT COLOR="DarkBlue">who eat much.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, TA.) </FONT></i></b>
أضحوكة	أُضْحُوكَةٌ [<b><i><FONT COLOR="DarkBlue">A laughable thing;</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">a thing at which one laughs:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, K, TA:) </FONT></i></b> and ↓ مَضْحَكَةٌ signifies [in like manner <b><i><FONT COLOR="DarkBlue">a cause of laughter;</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">a thing at which one laughs,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">which one ridicules:</FONT></i></b> pl. of the former أَضَاحِيكُ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [See also مُضْحِكَاتٌ.]
أضحى	أَضْحَى , applied to a horse, <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> أَشْهَبُ [<b><i><FONT COLOR="DarkBlue">Of a colour in which whiteness predominates over blackness;</FONT></i></b> &amp;c.]: fem. ضَحْيَآءُ: <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> or الضَّحْيَآءُ was, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or was also, <b><i><FONT COLOR="DarkOliveGreen"> (S, and so afterwards in the K,) </FONT></i></b> the name of a certain mare, belonging to 'Amr Ibn―'Ámir <b><i><FONT COLOR="DarkOliveGreen"> (S, K) </FONT></i></b> Ibn―Rabee'ah. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And لَيْلَةٌ ضَحْيَآءُ, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> and ضَحْيَا with the short ا, both mentioned by ISd, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> and ↓ إِضْحِيَانَةٌ , <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> and ↓ إِضْحِيَةٌ accord. to the K, but [SM says] I have not found any mention of this last, [meaning except in the K,] and probably the right word is ↓ إِضحِيَانٌ , as in the books of strange words together with إِضْحِيَانَةٌ, and accord. to the “ Irtisháf ed―Darab ” of AHei one says [also] ↓ أَضْحِيَانٌ with fet―h, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A bright night,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in which are no clouds:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA:) </FONT></i></b> and in like manner, ↓ يَوْمٌ إِضْحِيَانٌ , in the K, erroneously, ضَحْيَاةٌ, <b><i><FONT COLOR="DarkBlue">a bright day, in which are no clouds,</FONT></i></b> as in the M; or <b><i><FONT COLOR="DarkBlue">bright with the brightness of the</FONT></i></b> ضُحَى, accord. to Er―Rághib; or [simply] <b><i><FONT COLOR="DarkBlue">bright,</FONT></i></b> and so ↓ ضَحْيَانٌ , which is likewise applied in this sense to a moon, as also ↓ إِضْحِيَانٌ , and to a lamp, or its lighted wick. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And اِمْرَأَةٌ ضَحْيَآءُ <b><i><FONT COLOR="DarkBlue">A woman whose hair of her</FONT></i></b> عَانَة <b><i><FONT COLOR="DarkBlue">will not grow forth;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA;) </FONT></i></b> as though her عانة, being bare of hair, had no shade upon it. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> مَا أَدْرِى أَىُّ الضَّحْيَآءِ هُوَ is a saying mentioned by Az in art. طهى as meaning <b><i><FONT COLOR="DarkBlue">I know not what one of mankind,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of the people, he is.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> أَضْحًى [a coll. gen. n., of which the n. un. is أَضْحَاةٌ]: see أُضْحِيَّةٌ. Hence, يَوْمُ الأَضْحَى [<b><i><FONT COLOR="DarkBlue">The day of the victims;</FONT></i></b> which is the tenth of Dhu―l― Hijjeh]; <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, K, * TA;) </FONT></i></b> so says Yaakoob; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> or عِيدُ الأَضْحَى [<b><i><FONT COLOR="DarkBlue">the festival of the victims</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> and by الأَضْحَى when it is made masc. is meant that day. <b><i><FONT COLOR="DarkOliveGreen"> (Fr, S, Msb.) </FONT></i></b>
أضحية	أُضْحِيَّةٌ , <b><i><FONT COLOR="DarkOliveGreen"> (As, S, Mgh, Msb, K,) </FONT></i></b> of the measure أُفْعُولَةٌ [as though originally أُضْحُويَةٌ], <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> and إِضْحِيَّةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (As, S, Msb, K,) </FONT></i></b> pl. [of each] أَضاحِىُّ; and ↓ ضَحِيَّةٌ , of which the pl. is ضَحَايَا; and أَضْحَاةٌ, of which the pl. is ↓ أَضْحًى , <b><i><FONT COLOR="DarkOliveGreen"> (As, S, Mgh, Msb, K, [in copies of the K and in my copy of the Mgh written أَضْحَى, but it is properly speaking a coll. gen. n. of which أَضْحَاةٌ is the n. un., and is therefore with tenween,]) </FONT></i></b> like أَرْطَاةٌ and أَرْطًى; <b><i><FONT COLOR="DarkOliveGreen"> (As, S, Mgh, Msb; *) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A sheep</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">goat</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K, KL) </FONT></i></b> &amp;c. [i. e. meaning also <b><i><FONT COLOR="DarkBlue">a camel</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">a bull</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cow</FONT></i></b>] <b><i><FONT COLOR="DarkOliveGreen"> (KL) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">that is slaughtered,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sacrificed,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K, KL,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in the time called</FONT></i></b> الضُّحَى, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">on the day called</FONT></i></b> يَوْمُ الأَضْحَى [<b><i><FONT COLOR="DarkBlue">the day of the victims,</FONT></i></b> which is the tenth of Dhu―l―Hijjeh]. <b><i><FONT COLOR="DarkOliveGreen"> (S, K, * KL.) </FONT></i></b>
أضخم	أَضْخَمُ : see ضَخْمٌ. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> One says [also], هٰذَا أَضْخَمُ مِنْهُ [<b><i><FONT COLOR="DarkBlue">This is larger, bigger,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">than it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b>
أضخم	أَضْخَمُّ and إِضْخَمٌّ: see ضَخْمٌ.
أضخومة	أُضْخُومَةٌ <b><i><FONT COLOR="DarkBlue">A woman's</FONT></i></b> عِظَامَة [or <b><i><FONT COLOR="DarkBlue">thing resembling a pillow</FONT></i></b>], <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">with which she makes herself</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">to appear</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">large behind her waist</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">posteriors</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
أضرس	أَضْرَسُ an imitative sequent to أَخْرَسُ as an epithet applied to a man. <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b>
أضرط	أَضْرَطُ : see أَطْرَطُ, in art. طرط.
أضرع	أَضْرَعُ : see ضَرَعٌ: <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> and for its fem., ضَرْعَآءُ, see ضَرِيعٌ, in three places.
أضلع	أَضْلَعُ , applied to a man, [and accord. to the CK to a beast <b><i><FONT COLOR="DarkOliveGreen"> (دَابَّة) </FONT></i></b> also,] <b><i><FONT COLOR="DarkBlue">Whose tooth is like the</FONT></i></b> ضِلَع [or <b><i><FONT COLOR="DarkBlue">rib</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (Lth, O, K;) </FONT></i></b> fem. ضَلْعَآءُ [perhaps applied to the tooth, but more probably, I think, to a woman]; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> and pl. ضُلْعٌ. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also, <b><i><FONT COLOR="DarkOliveGreen"> (O, [but accord. to the K “ or, ”]) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Strong, thick,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">large in make.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">Stronger,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">more powerful.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, * TA.) </FONT></i></b>
أضلولة	أُضْلُولَةٌ : see ضَلَالٌ.
أضمدهم	أَضْمَدَهُمْ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He collected them together.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And اضمد العَرْفَجُ <b><i><FONT COLOR="DarkBlue">The</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">plant called</FONT></i></b>] عرفج <b><i><FONT COLOR="DarkBlue">contained its</FONT></i></b> خُوصَة [q. v.] <b><i><FONT COLOR="DarkBlue">lying hidden within it, not yet appearing.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K. *) </FONT></i></b>
أضمر	أَضْمَرَ see 2, in three places. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> اضمرهُ signifies also <b><i><FONT COLOR="DarkBlue">He determined,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">resolved, upon it,</FONT></i></b> فِى ضَمِيرِهِ <b><i><FONT COLOR="DarkBlue">in his heart,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">mind.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He conceived it</FONT></i></b> in his heart, or mind. <b><i><FONT COLOR="DarkOliveGreen"> (MA, KL.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He concealed it,</FONT></i></b> syn. أَسَرَّهُ, <b><i><FONT COLOR="DarkOliveGreen"> (A,) </FONT></i></b> or أَخْفَاهُ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> فِى قَلْبِهِ <b><i><FONT COLOR="DarkBlue">in his heart,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A,) </FONT></i></b> or فى نَفْسِهِ <b><i><FONT COLOR="DarkBlue">in his mind.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> [And hence, <b><i><FONT COLOR="DarkBlue">He suppressed it,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (namely a word or the like,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">meaning it to be understood.</FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> And hence also اضمر meaning <b><i><FONT COLOR="DarkBlue">He made use of a pronoun.</FONT></i></b>] <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> And اضمر صَرْفَ الحَرْفِ [<b><i><FONT COLOR="DarkBlue">He suppressed the vowel of the</FONT></i></b> final <b><i><FONT COLOR="DarkBlue">letter;</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">he made the movent</FONT></i></b> [final] <b><i><FONT COLOR="DarkBlue">letter quiescent.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b7―]</FONT></b> And أَضْمَرَتُهُ البِلَادُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The lands,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">countries, hid him, by his having travelled far:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A:) </FONT></i></b> and اضمرته الأَرْضُ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">the earth hid him,</FONT></i></b> either <b><i><FONT COLOR="DarkBlue">by reason of travel,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">by death.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> اضمر is also <b><i><FONT COLOR="DarkBlue">syn. with</FONT></i></b> اِسْتَقْصَى [q. v.]. <b><i><FONT COLOR="DarkOliveGreen"> (O, K.) </FONT></i></b> [Accord. to the TK, one says اضمر الشَّىْءَ meaning استقصاهُ.]
أضممته كتابا إلى أخى	أَضْمَمْتُهُ كِتَابًا إِلَى أَخِى [app. <b><i><FONT COLOR="DarkBlue">I made him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, to be accompanied by,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">I made it to comprise, a letter to my brother</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
أضنا	أَضْنَاَ see above, in two places. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> أَضْنَؤُوا signifies <b><i><FONT COLOR="DarkBlue">Their cattle multiplied,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became numerous</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">many.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K.) </FONT></i></b>
أضهد	أَضْهَدَ see each, in two places, in the preceding paragraph.
أضيع	أَضْيَعُ means أَكْثَرُ ضَيَاعًا: so in the saying, فُلَانٌ أَضْيَعُ مِنْ فُلَانٍ [<b><i><FONT COLOR="DarkBlue">Such a one is in a more perishing state than such a one</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
أضيق	أَضْيَقُ [<b><i><FONT COLOR="DarkBlue">More,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">most, narrow</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">strait</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">contracted</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K:) </FONT></i></b> see its fems. ضُوقَى and ضِيقَى, above. [See also three exs. voce اِسْتٌ, in art. سته.]
أضيلت الأرض	أَضْيَلَتِ الأَرْضُ and أَضَالَت <b><i><FONT COLOR="DarkBlue">The land had in it</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">trees of the species called</FONT></i></b>] ضَال: <b><i><FONT COLOR="DarkOliveGreen"> (Fr, S, O:) </FONT></i></b> or اضال المَكَانُ and أَضْيَلَ <b><i><FONT COLOR="DarkBlue">the place gave growth to</FONT></i></b> ضال: <b><i><FONT COLOR="DarkOliveGreen"> (AHn, M, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">had in it many</FONT></i></b> ضال. <b><i><FONT COLOR="DarkOliveGreen"> (IKtt, TA.) </FONT></i></b>
أط	أَطٌّ : see أَطِيطٌ, below.
أط	أَطَّ , <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> aor. اَطِ3َ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> inf. n. أَطِيطٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, K) </FONT></i></b> and أَطٌّ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It produced, made, gave, emitted,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">uttered, a sound, noise, voice,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cry;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> [and particularly, <b><i><FONT COLOR="DarkBlue">it creaked;</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">it moaned;</FONT></i></b>] said of a camel's saddle, <b><i><FONT COLOR="DarkOliveGreen"> (S, * K, [in the CK, الرَّجُلُ is put by mistake for الرَّحْلُ ]) </FONT></i></b> [and particularly of a new camel's saddle,] and the like, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> such as a [plaited or woven girth called] نِسْع and of everything of which the sound resembles that of a new camel's saddle, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> and of a palm―trunk, and of a tree of the kind called سِدْر, <b><i><FONT COLOR="DarkOliveGreen"> (S TA,) </FONT></i></b> or of the kind called سَرْح, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> and of a cane or reed on the occasion of its being straightened, [in which instance it is said to be tropical, but if so it is tropical in several other instances,] and of a bow, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> and of the belly by reason of emptiness, <b><i><FONT COLOR="DarkOliveGreen"> (S,* TA,) </FONT></i></b> and, in a trad. of Aboo―Dharr, <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> of heaven, or the sky, notwithstanding there being [really] no أَطِيط in this instance, for it is meant to denote [the presence of] multitude, and confirmation of the majesty of God. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [It is also said of other things, as will be shown by phrases here following, and by explanations of أَطِيطٌ below.] You also say, أَطَّتِ الإِبِلُ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> aor. as above, inf. n. أَطِيطٌ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The camels moaned by reason of fatigue,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">uttering their yearning cry to their young,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> and sometimes <b><i><FONT COLOR="DarkBlue">by reason of fulness of their udders with milk.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And لَا آتِيكَ مَا أَطَّتِ الإِبِلُ <b><i><FONT COLOR="DarkBlue">I will not come to thee as long as camels utter cries</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">moan</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">by reason of the heaviness of their loads.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> And لَا أَفْعَلُ ذٰلِكَ مَا أَطَّتِ الإِبِلُ, meaning <b><i><FONT COLOR="DarkBlue">I will not do that ever.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And مَا لَنَا بَعِيرٌ يَئِطُّ <b><i><FONT COLOR="DarkBlue">We have not a camel that moans,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cries;</FONT></i></b> meaning <b><i><FONT COLOR="DarkBlue">we have not any camel;</FONT></i></b> for the camel cannot but do so. <b><i><FONT COLOR="DarkOliveGreen"> (TA, from a trad.) </FONT></i></b> [See also أَطِيطٌ, below.] And أَطَّتْ لَهُ رَحِمِى <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">My feeling of relationship,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sympathy of blood,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">became affected with tenderness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">compassion,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">became moved,</FONT></i></b> [or rather <b><i><FONT COLOR="DarkBlue">pleaded,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">for him</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">in his favour</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (K, TA:) </FONT></i></b> and hence ↓التَّأَطُّطُ [inf. n. of the verb in the syn. phrase تَأَطَّطَتْ لَهُ رَحِمِى]. <b><i><FONT COLOR="DarkOliveGreen"> (Sgh, TA.) </FONT></i></b> And أَطَّتْ بِكَ الرَّحِمُ [<b><i><FONT COLOR="DarkBlue">The feeling of relationship,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sympathy of blood, pleaded,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hath pleaded, in thee;</FONT></i></b>] i. e., <b><i><FONT COLOR="DarkBlue">inclined thee to favour.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ham p. 765.) </FONT></i></b> [See another ex. voce حَاسَّةٌ.]
أطاط	أَطَّاطٌ <b><i><FONT COLOR="DarkBlue">Sounding much; noisy;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">having a sound:</FONT></i></b> applied [to any of the things mentioned above in the explanations of أَطَّ and أَطِيطٌ; and] to a hide; and to a camel repleted with drink; and to a road: fem. with ة: which, applied to a woman, signifies one <b><i><FONT COLOR="DarkBlue">whose</FONT></i></b> فَرْج <b><i><FONT COLOR="DarkBlue">has a sound</FONT></i></b> إِذَا جُومِعَتْ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> اطر
أطاميم	أَطَامِيمُ is said in the K to signify The <b><i><FONT COLOR="DarkBlue">legs</FONT></i></b> of a beast: but AA says, respecting the phrase مُسْتَعِدَّاتٌ أَطَامِيمُ in a verse of Ibn―Mukbil describing a she―camel, that the former of these words is used as meaning <b><i><FONT COLOR="DarkBlue">legs,</FONT></i></b> and اطاميم means <b><i><FONT COLOR="DarkBlue">brisk, active,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">quick:</FONT></i></b> and by another, or others, this latter word is said to mean تَطِمُّ فِى السَّيْرِ, i. e. <b><i><FONT COLOR="DarkBlue">that are quick in pace.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
أطب	أَطَبُّ ; and its pl., أَطَبُّونَ: see طَبٌّ.
أطبخ	أَطْبَخُ <b><i><FONT COLOR="DarkBlue">Confirmed in stupidity;</FONT></i></b> as also ↓ طَبْخَةٌ ; <b><i><FONT COLOR="DarkOliveGreen"> (L, K;) </FONT></i></b> but the word commonly known is طَيْخَةٌ. <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b>
أطحل	أَطْحَلُ <b><i><FONT COLOR="DarkBlue">Of a colour like that of the</FONT></i></b> طَحَال [or <b><i><FONT COLOR="DarkBlue">spleen</FONT></i></b>], <b><i><FONT COLOR="DarkOliveGreen"> (Ham p. 96, and TA,) </FONT></i></b> thus applied to a [garment of the kind called] كِسَآء, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> and this is said to be the primary signification: or <b><i><FONT COLOR="DarkBlue">of the colour of ashes:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ham ubi suprà:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of the colour termed</FONT></i></b> طُحْلَة expl. above, <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K,) </FONT></i></b> thus applied to a wolf, <b><i><FONT COLOR="DarkOliveGreen"> (O, K,) </FONT></i></b> and thus the fem. طَحْلَآءُ applied to a sheep or goat <b><i><FONT COLOR="DarkOliveGreen"> (شَاةٌ) </FONT></i></b>, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> and the masc. applied to ashes <b><i><FONT COLOR="DarkOliveGreen"> (رَمَادٌ) </FONT></i></b>: <b><i><FONT COLOR="DarkOliveGreen"> (S, O:) </FONT></i></b> also, <b><i><FONT COLOR="DarkOliveGreen"> (S, O,) </FONT></i></b> and <b><i><FONT COLOR="DarkOliveGreen"> (O) ↓ طَاحِلٌ , (O, K, [in the CK طَحِلٌ, q. v.,]) </FONT></i></b> applied to beverage or wine <b><i><FONT COLOR="DarkOliveGreen"> (شَرَابٌ) </FONT></i></b>, <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K,) </FONT></i></b> meaning <b><i><FONT COLOR="DarkBlue">not clear,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">turbid;</FONT></i></b> and so ↓ طَاحِلٌ applied to dust <b><i><FONT COLOR="DarkOliveGreen"> (غُبَارٌ, K, TA, [in the CK غُرَابٌ,] and قَتَامٌ, O and TA) </FONT></i></b>. And one says فَرَسٌ أَخْضَرُ أَطْحَلُ meaning <b><i><FONT COLOR="DarkBlue">A horse whose</FONT></i></b> خُضْرَة [i. e. <b><i><FONT COLOR="DarkBlue">dingy ash―colour,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dark dust―colour,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">is overspread by a little yellowness.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O.) </FONT></i></b>
أطخت السمآء	أَطْخَتِ السَّمَآءُ <b><i><FONT COLOR="DarkBlue">The sky became overspread with</FONT></i></b> طَخَآء, meaning <b><i><FONT COLOR="DarkBlue">clouds,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">darkness.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
أطر	أَطْرٌ The <b><i><FONT COLOR="DarkBlue">place of curvature</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (مُنْحَنَى) </FONT></i></b> of a bow, and of a cloud: <b><i><FONT COLOR="DarkOliveGreen"> (K, TA:) </FONT></i></b> an inf. n. used as a subst., and, being so used, admitting the dual form: or the <b><i><FONT COLOR="DarkBlue">bent,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">curved, part of the extremity</FONT></i></b> of a bow; to which Tarafeh likens the curving of the ribs of a she―camel: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">what resembles a curvature, seen in the clouds:</FONT></i></b> an inf. n. in the sense of a pass. part. n. <b><i><FONT COLOR="DarkOliveGreen"> (Skr, TA.) </FONT></i></b>
أطر3	أَطْرَ3َ see 1, second sentence. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> اطرّهُ signifies also <b><i><FONT COLOR="DarkBlue">He made it to fall off.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> One says, اطرّ ا للّٰهُ يَدَ فُلَانٍ <b><i><FONT COLOR="DarkBlue">God made,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">may God make, the arm,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hand, of such one to fall off;</FONT></i></b> as also اترّهُ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> And اطرّ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> inf. n. إِطْرَارٌ, <b><i><FONT COLOR="DarkOliveGreen"> (AZ, S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He excited,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">incited;</FONT></i></b> syn. أَغْرَى. <b><i><FONT COLOR="DarkOliveGreen"> (AZ, S. K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See, again, 1. <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> اطرّ is also <b><i><FONT COLOR="DarkBlue">syn. with</FONT></i></b> أَدَلَّ [as meaning <b><i><FONT COLOR="DarkBlue">He acted with boldness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he emboldened himself:</FONT></i></b> in the CK, erroneously, اَذَلَّ]. <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> Hence, [accord. to ISk,] أَطِرِّى فَإِنَّكِ نَاعِلَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (ISk, S, K,) </FONT></i></b> or ↓ طِرِّى , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> both mentioned by Aboo―Sa'eed, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> a prov., <b><i><FONT COLOR="DarkOliveGreen"> (S, TA,) </FONT></i></b> meaning <b><i><FONT COLOR="DarkBlue">Act thou with boldness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">embolden thyself,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (أَدِلِّى,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">for thou art wearing sandals:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ISk, S, K:) </FONT></i></b> applied alike to a male and to a female and to two and to a pl. number, for it was originally said to a woman, and is therefore used as thus said: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> accord. to AO, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> it means <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">venture thou upon the affair that is difficult, for thou hast strength for it;</FONT></i></b> and was originally said by a man to a woman who was pasturing his cattle in the soft, or plain, land, and leaving the rugged; [lit.] meaning <b><i><FONT COLOR="DarkBlue">take thou to the</FONT></i></b> طُرَر, i. e. <b><i><FONT COLOR="DarkBlue">sides, of the valley;</FONT></i></b> and he says, I think that by the sandals he meant the roughness of the skin of her feet: <b><i><FONT COLOR="DarkOliveGreen"> (S, K: *) </FONT></i></b> or it means <b><i><FONT COLOR="DarkBlue">collect thou together the camels:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or, accord. to Aboo―Sa'eed, <b><i><FONT COLOR="DarkBlue">take thou to the</FONT></i></b> أَطْرَار, i. e. <b><i><FONT COLOR="DarkBlue">sides, of the camels;</FONT></i></b> i. e. <b><i><FONT COLOR="DarkBlue">take care of them, from the most remote of them</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">inclusively</FONT></i></b>], <b><i><FONT COLOR="DarkBlue">and keep them in safety.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> Some say أَظِرِّى. <b><i><FONT COLOR="DarkOliveGreen"> (M and K in art. ظر.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A4―]</FONT></b> And one says, of a man, مَاأَطَرَّهُ, meaning <b><i><FONT COLOR="DarkBlue">How beautiful,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">goodly,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">comely, is he!</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ISh, TA.) </FONT></i></b>
أطرة	أُطْرَةٌ The <b><i><FONT COLOR="DarkBlue">sinew that is wound immediately above the notch</FONT></i></b> of an arrow; <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> as also ↓ إِطَارٌ . <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> The <b><i><FONT COLOR="DarkBlue">edge of the glans</FONT></i></b> of the penis; <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA;) </FONT></i></b> as also ↓ the latter word. <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> The <b><i><FONT COLOR="DarkBlue">flesh surrounding the nail:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> pl.أُطَرٌ and إِطَارٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> <b><i><FONT COLOR="DarkBlue"> A mixture of ashes and blood with which a fracture in a cooking―pot is smeared</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and repaired.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
أطرح	أَطْرِح <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Look thou:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, TA:) </FONT></i></b> from طَرْفٌ مِطْرَحٌ and طَرِيحٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
أطرش	أَطْرَشُ , <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> or ↓ أُطْرُوشٌ , <b><i><FONT COLOR="DarkOliveGreen"> (Az, A, Mgh, O, Msb, K,) </FONT></i></b> of which Az says, I know not whether it be Arabic or adventitious, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> and IDrd says that it is not genuine Arabic, <b><i><FONT COLOR="DarkOliveGreen"> (Mgh,) </FONT></i></b> and AHát disallows it, but El―Ma'arree says that it is Arabic, though the verb is a barbarism, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Deaf;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K;) </FONT></i></b> and in some of the copies of [the work of] Yaakoob, ↓ أُطْرُشٌ is found, thus expl.: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">heavy,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dull, of hearing:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">affected with something less than deafness:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">with the slightest deafness:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A:) </FONT></i></b> the fem. of أَطْرَشُ is طَرْشَآءُ: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> and the pl. is طُرْشٌ. <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, O, Msb, K. *) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Accord. to Z, [in the A,] أَطْرَشُ, applied to a man, signifies <b><i><FONT COLOR="DarkBlue">Having thin eyebrows.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA. [But I think that this is a mistranscription for أَطْرَطُ.]) </FONT></i></b>
أطرش	أُطْرُشٌ : see the next preceding paragraph.
أطرط الحاجبين	أَطْرَطُ الحَاجِبَيْنِ A man <b><i><FONT COLOR="DarkBlue">destitute of eyebrows;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AZ, S, O;) </FONT></i></b> as also أَمْرَطُ الحلجبين; <b><i><FONT COLOR="DarkOliveGreen"> (O;) </FONT></i></b> and some say أَضْرَطُ, but Abu―l―Ghowth knew it not: <b><i><FONT COLOR="DarkOliveGreen"> (S, O:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">having light, thin,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">scanty, hair of the eyebrows;</FONT></i></b> and so الحَاجِبِيْنِ ↓ طَرِطُ : <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> the mention of the حَاجِبَانِ is indispensable; <b><i><FONT COLOR="DarkOliveGreen"> (AZ, S, O, K;) </FONT></i></b> but sometimes omitted, on the ground of a weak authority: <b><i><FONT COLOR="DarkOliveGreen"> (K, TA:) </FONT></i></b> and accord. to Ibn―'Abbád, أَطْرَطُ signifies <b><i><FONT COLOR="DarkBlue">having thin eyebrows.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O.) </FONT></i></b> And طَرْطَآءُ العَيْنِ A woman <b><i><FONT COLOR="DarkBlue">having scanty eyelashes.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, K.) </FONT></i></b> طرطب
أطرق	أَطْرَقُ A camel <b><i><FONT COLOR="DarkBlue">having the affection termed</FONT></i></b> طَرَقٌ, inf. n. of طَرِقَ [q. v.]: fem. طَرْقَآءُ: <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K:) </FONT></i></b> and the latter is said by Lth to be applied to the hind leg as meaning <b><i><FONT COLOR="DarkBlue">having the crookedness termed</FONT></i></b> طَرَقٌ <b><i><FONT COLOR="DarkBlue">in its</FONT></i></b> سَاق. <b><i><FONT COLOR="DarkOliveGreen"> (O.) </FONT></i></b>
أطره	أَطَرَهُ , aor. اَطِرَ <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K) </FONT></i></b> and اَطُرَ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> inf. n. أَطْرٌ; <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K;) </FONT></i></b> and ↓أطّرهُ inf. n. تَأْطِيرٌ; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He bent it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">curved it;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K, &amp;c.;) </FONT></i></b> namely, a bow, <b><i><FONT COLOR="DarkOliveGreen"> (S, A,) </FONT></i></b> and a twig, or the like: <b><i><FONT COLOR="DarkOliveGreen"> (A:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he laid hold upon one of its two extremities, and curved it: he bent it, or curved it;</FONT></i></b> namely, anything; عَلَى شَّىْءٍ <b><i><FONT COLOR="DarkBlue">upon a thing:</FONT></i></b> and the latter verb, [or both,] <b><i><FONT COLOR="DarkBlue">he bent it into the form of a hoop, bringing its two extremities together.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> It is said of Adam, ا للّٰهُ ↓كَانَ طُوَالًا فَأَطَّرَهُ <b><i><FONT COLOR="DarkBlue">He was tall, and God bent him, and diminished his height.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And one says, أَخَذَ عَلَى يَدَىِ الظَّالِمِ وَأَطَرَهُ عَلَى الحَقِّ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">He laid hold upon the two hands,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">arms, of the wrongdoer,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">prevented, restrained,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">withheld, him from doing that which he desired,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">and bent him to</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">conformity with</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">what was right.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AA, from a trad.) </FONT></i></b> And أَطَرْتَ فُلَانًا عَلَى مَوَدَّتِكَ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">Thou hast bent such a one to love thee</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> أَطَرَ السَّهْمَ <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> aor. اَطِرَ and اَطُرَ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> inf. n. as above, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He wound an أُطْرَة upon the arrow.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> أَطَرَ البَيْتَ, <b><i><FONT COLOR="DarkOliveGreen"> (TK,) </FONT></i></b> inf. n. as above, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He made an</FONT></i></b> إِطَار, which is a <b><i><FONT COLOR="DarkBlue">thing resembling a zone</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">belt, to the tent</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">house.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TK.) </FONT></i></b>
أطروان	أُطْرُوَانٌ The <b><i><FONT COLOR="DarkBlue">first stage,</FONT></i></b> and the <b><i><FONT COLOR="DarkBlue">quickness,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (غُلَوَآء, in the CK [erroneously] غُلُوّ,) </FONT></i></b> of youth: <b><i><FONT COLOR="DarkOliveGreen"> (K, TA:) </FONT></i></b> like عُنْفُوَانٌ in measure and in meaning. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> One says also, ↓ لِكُلِّ شَىْءٍ أُطْرُوَانِيَّةٌ i. e. [<b><i><FONT COLOR="DarkBlue">To everything there is</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">a state of youthfulness.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
أطروانية	أُطْرُوَانِيَّةٌ : see what next precedes.
أطروحة	أُطْرُوحَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A question that one puts,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">proposes,</FONT></i></b> lit. <b><i><FONT COLOR="DarkBlue">throws.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
أطروش	أُطْرُوشٌ : see the next preceding paragraph. طرط
أطروفة	أُطْرُوفَةٌ : see طُرْفَةٌ.
أطش3	أَطْشَ3َ see the preceding paragraph.
أطفل	أَطْفَلُ [<b><i><FONT COLOR="DarkBlue">More,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">most, like to the</FONT></i></b> طُفَيْلِىّ: and hence, <b><i><FONT COLOR="DarkBlue">more,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">most, intrusive, uninvited</FONT></i></b>]. أَطْفَلُ مِنْ لَيْلٍ عَلَى نَهَارٍ [<b><i><FONT COLOR="DarkBlue">More intrusive, uninvited, than night upon day</FONT></i></b>], and مِنْ شَيْبٍ عَلَى شَبَابٍ [<b><i><FONT COLOR="DarkBlue">than hoariness upon youthfulness</FONT></i></b>], and مِنْ ذُبَابٍ [<b><i><FONT COLOR="DarkBlue">than flies</FONT></i></b>], are proverbs. <b><i><FONT COLOR="DarkOliveGreen"> (Meyd.) </FONT></i></b>
أطل3	أَطْلَ3َ see 1, former half: <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> and the same, latter half, in two places. <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> اطلّ عَلَيْهِ <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man, Msb) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">looked upon it, looked upon it from above, looked down upon it, got a view of it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">saw it;</FONT></i></b> syn. أَشْرَفَ, <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K,) </FONT></i></b> [i. e.] أَشْرَفَ عَلَيْهِ, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> or أَوْفَى عليه; <b><i><FONT COLOR="DarkOliveGreen"> (Ham p. 208;) </FONT></i></b> properly أَوْفَى عَلَيْهِ بِطَلَلِهِ, i. e. بِشَخْصِهِ [meaning <b><i><FONT COLOR="DarkBlue">he looked upon it,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">with his body;</FONT></i></b> not in imagination]; <b><i><FONT COLOR="DarkOliveGreen"> (Er―Rághib, TA;) </FONT></i></b> and ↓ استطلّ signifies the same: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> and so أَطَفَّ عليه. <b><i><FONT COLOR="DarkOliveGreen"> (O in art. طف.) </FONT></i></b> [See also 6.] Hence, in a trad., the saying of Safeeyeh the daughter of 'Abd―El―Muttalib, فَأَطَلَّ عَلَيْنَا يَهُودِىٌّ فَقُمْتُ فَضَرَبْتُ رَأْسَهُ بِالسَّيْفِ ثُمَّ رَمَيْتُ بِهِ عَلَيْهِمْ [<b><i><FONT COLOR="DarkBlue">And a Jew looked upon us, and I arose, and smote off his head with the sword, then cast it upon them</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (O.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence, perhaps,] اطلّ الزَّمَانُ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The time drew near.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And اطلّ عَلَى حَقِّى فَذَهَبَ بِهِ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He got possession of my right,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">due, and took it away,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">went away with it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ibn―'Abbád, O.) </FONT></i></b> [See also أَطَفَّ.] <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> And اطلّ عَلَيْهِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He importuned him,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ibn― 'Abbád, O, TA,) </FONT></i></b> حَتَّى غَلَبَهُ [<b><i><FONT COLOR="DarkBlue">so that,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">until, he overcame him</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And اطلّ فُلَانٌ عَلَى فُلَانٍ بِالأَذَى <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Such a one kept continually,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">constantly, to the annoying,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">molesting,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hurting, of such a one.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A4―]</FONT></b> An Arab woman of the desert is related to have said, مَا أَطَلَّ شِعْرَ جَمِيلٍ وَأَحْلَاهُ [<b><i><FONT COLOR="DarkBlue">How pleasing is the poetry of Jemeel, and how sweet is it!</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
أطلال	أَطْلَالُ is the name of a certain mare, <b><i><FONT COLOR="DarkOliveGreen"> (O, K,) </FONT></i></b> or of a she―camel, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> which, in reply to her rider's commanding her to leap a river, on the day of El―Kádiseeyeh, is asserted to have spoken, saying, وَثْبٌ وَسُورَةِ البَقَرَةِ [A leap, by the Chapter of the Cow!]. <b><i><FONT COLOR="DarkOliveGreen"> (O, K.) </FONT></i></b> [Freytag has erroneously said, as on the authority of the K, that it is a name of the chapter of the Kur―án otherwise called بقرة.]
أطلح	أَطْلَحَ see 1, last sentence.
أطلس	أَطْلَسُ <b><i><FONT COLOR="DarkBlue">Old and worn―out;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K;) </FONT></i></b> applied to a garment, or piece of cloth: <b><i><FONT COLOR="DarkOliveGreen"> (M, K:) </FONT></i></b> as also ↓ طِلْسٌ ; pl. أَطْلَاسٌ. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> You say, رَجُلٌ أَطْلَسُ الثَّوْبِ <b><i><FONT COLOR="DarkBlue">A man whose garment is old and worn―out.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> A dirhem [<b><i><FONT COLOR="DarkBlue">of which the impression is obliterated;</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">having no impression.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb, voce مَسِيحٌ.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> A wolf <b><i><FONT COLOR="DarkBlue">whose hair has fallen off by degrees;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Az, TA;) </FONT></i></b> as also ↓ طِلْسٌ : <b><i><FONT COLOR="DarkOliveGreen"> (IAar, A, K:) </FONT></i></b> or a wolf <b><i><FONT COLOR="DarkBlue">of a dusty colour inclining to blackness;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, A, K;) </FONT></i></b> and anything of that colour; <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> whether a garment or any other thing: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> fem. طَلْسَآءُ: <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> pl. طُلْسٌ. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> A man <b><i><FONT COLOR="DarkBlue">having little hair upon the side of the cheek;</FONT></i></b> pl. طُلْسٌ: or <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> كَوْسَجٌ [q. v.]: of the the dial. of El―Yemen. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> <b><i><FONT COLOR="DarkBlue">Dirty,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">filthy;</FONT></i></b> as also ↓ طِلْسٌ : <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> the latter applied to a garment, or piece of cloth, <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in the colour of which is a dusty hue:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and طَلْسَآءُ <b><i><FONT COLOR="DarkBlue">a dirty rag.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> A man <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">dirty,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">filthy, in apparel:</FONT></i></b> likened to a wolf in respect of the dusty hue of his clothes: <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">black and dirty.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b7―]</FONT></b> [Hence,] <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> A man <b><i><FONT COLOR="DarkBlue">who is accused of foul,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">evil, conduct;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Sh, O, K;) </FONT></i></b> and so أَطْلَسُ الثَّوْبَيْنِ, an expression used by Ows Ibn― Hajar. <b><i><FONT COLOR="DarkOliveGreen"> (Sh, O.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b8―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Black, as an Abyssinian and the like:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, K:) </FONT></i></b> as being likened in colour to a wolf. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [See also طَلْسٌ.] <p></p><b><FONT COLOR="DarkRed">[―b9―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A thief:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, K:) </FONT></i></b> because of his evil nature, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> being likened to a wolf. <b><i><FONT COLOR="DarkOliveGreen"> (O, TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> [<b><i><FONT COLOR="DarkBlue">Satin;</FONT></i></b> so called in the present day;] a garment, or piece of cloth, <b><i><FONT COLOR="DarkBlue">of woven silk:</FONT></i></b> [app. because of its smoothness:] but this is not [of the classical] Arabic: pl. طُلْسٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> فَلَكُ الأَطْلَسِ: see أَثِيرٌ, last sentence. طلسم
أطلع	أَطْلَعَ see 1, former half, in five places. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> اطلعت النَّخْلَةُ signifies also <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The palm―tree became tall.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And اطلع, also, <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He made his arrow to pass above the butt.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> And <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He vomited.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> And اطلعت السَّمَآءُ <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> أَقْلَعَت [i. e. <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The rain cleared away</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> اطلع followed by عَلَى: see 1, latter half: <p></p><b><FONT COLOR="DarkRed">[―b7―]</FONT></b> and see also 8. <p></p><b><FONT COLOR="DarkRed">[―b8―]</FONT></b> And اطلع as <b><i><FONT COLOR="DarkBlue">syn. with</FONT></i></b> أَشْرَفَ: see 8, in two places. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> اطلع رَأْسَهُ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">He raised his head, looking at a thing;</FONT></i></b> or] <b><i><FONT COLOR="DarkBlue">he looked at a thing from above;</FONT></i></b> syn. أَشْرَفَ عَلَى شَىْءٍ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> اطلعهُ عَلَى كَذَا <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He made him acquainted with such a thing; acquainted him with it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">made him to know it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> إِطْلَاعٌ signifies <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> The <b><i><FONT COLOR="DarkBlue">making to know,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">to see.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (KL.) </FONT></i></b> For an ex. [of the latter meaning], in the pass. form of the verb, see 8. You say, اطلعهُ عَلَى سِرِّهِ, <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He made him to know,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">revealed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">showed, to him,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">his secret.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, K, TA.) </FONT></i></b> [See also 8, last sentence.] And بِحَقِيقَةِ الأَمْرِ ↓ أَنَا أُطَالِعُكَ means أُطْلِعُكَ عَلَيْهِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">I will acquaint thee with the truth of the case</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And similar to this is the saying, بِكُتُبِكَ ↓ طَالِعْنِى <b><i><FONT COLOR="DarkOliveGreen"> (TA [and a similar phrase is mentioned without explanation in the S]) </FONT></i></b> [meaning <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Acquaint thou me with thy letters:</FONT></i></b> and also, <b><i><FONT COLOR="DarkBlue">by means of thy letters;</FONT></i></b> for] one of the meanings of مُطَالَعَةٌ is The <b><i><FONT COLOR="DarkBlue">making</FONT></i></b> one <b><i><FONT COLOR="DarkBlue">to know</FONT></i></b> a thing <b><i><FONT COLOR="DarkBlue">by writing.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (KL.) </FONT></i></b> [And in like manner,] one says also, بِالحَالِ ↓ طالع , <b><i><FONT COLOR="DarkOliveGreen"> (O, K,) </FONT></i></b> inf. n. مُطَالَعَةٌ and طِلَاعٌ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He showed, exhibited,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">manifested, the case.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> You say also, اطلع إِلَيْهِ مَعْرُوفًا <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He did to him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">conferred upon him, a benefit, benefaction,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">favour.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> And اطلع فُلَانًا <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He made such a one to hasten,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">be quick.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, K, TA.) </FONT></i></b>
أطم	أُطُمٌ and أُطْمٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> like أُجُمٌ and أُجْمٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, and Mgh in art. اجم) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A fortress:</FONT></i></b> or, as some say, <b><i><FONT COLOR="DarkBlue">any lofty building:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">building such as is termed</FONT></i></b>] قَصْر [q. v.]: <b><i><FONT COLOR="DarkOliveGreen"> (IAar, K:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">any fortress built of stones:</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">any square, roofed, house:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> pl. <b><i><FONT COLOR="DarkOliveGreen"> (of pauc., TA) </FONT></i></b> آطَامٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh. K) </FONT></i></b> and <b><i><FONT COLOR="DarkOliveGreen"> (of mult., TA) </FONT></i></b> أُطُومٌ: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> آطَامٌ signifies <b><i><FONT COLOR="DarkBlue">fortresses of the people of El―Medeeneh:</FONT></i></b> and one of these is termed ↓ أَطَمَةٌ : <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or this signifies [simply] <b><i><FONT COLOR="DarkBlue">a fortress;</FONT></i></b> and its pl. is آطَامٌ <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
أطمة	أَطَمَةٌ : see above.
أطمح	أَطْمَحَ see 1, second sentence.
أطمر	أُطْمُرٌّ : see طِمِرٌّ.
أطمع	أَطْمَعُ [<b><i><FONT COLOR="DarkBlue">More,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">most, covetous</FONT></i></b> &amp;c.]. أَطْمَعُ مِنْ قَالِبِ الصَّخْرَةِ [<b><i><FONT COLOR="DarkBlue">More covetous than the turnerover of the great mass of stone</FONT></i></b>] is a prov., of which the origin was this: a man of Ma'add saw a stone in the land of El―Yemen, on which was inscribed, أَقْلِبْنِى أَنْفَعْكَ [“ Turn me over, I will benefit thee ”]: and he exercised his skill in turning it over, and found [inscribed] on the other side, يَهْدِى إِلَى طَبَعٍ ↓ رُبَّ طَمَعٍ [<b><i><FONT COLOR="DarkBlue">Many a coveting leads to disgrace</FONT></i></b>]: and he ceased not to beat with his head the great mass of stone, by reason of regret, until his brains issued and he died. <b><i><FONT COLOR="DarkOliveGreen"> (Meyd.) </FONT></i></b>
أطمى	أَطْمَى [<b><i><FONT COLOR="DarkBlue">More,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">most, vehement</FONT></i></b>]: see the verse cited above. طن
أطنأ	أَطْنَأَ [<b><i><FONT COLOR="DarkBlue">He suffered not to retain the last remains of life</FONT></i></b>]. One says, هٰذِهِ حَيَّةٌ لَا تُطْنِئُ <b><i><FONT COLOR="DarkBlue">This is a serpent that will not suffer one to survive;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K; *) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">that hills instantly:</FONT></i></b> also without ء, but originally with ء; from طِنْءٌ in the first of the senses assigned to it below. <b><i><FONT COLOR="DarkOliveGreen"> (S, O.) </FONT></i></b>
أطنب	أَطْنَبُ <b><i><FONT COLOR="DarkBlue">Having the quality termed</FONT></i></b> طَنَبٌ; <b><i><FONT COLOR="DarkBlue">long in the back;</FONT></i></b> [&amp;c.;] <b><i><FONT COLOR="DarkOliveGreen"> (A, O, Msb, K;) </FONT></i></b> applied to a horse: <b><i><FONT COLOR="DarkOliveGreen"> (A, O, Msb:) </FONT></i></b> fem. طَنْبَآءُ. <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K.) </FONT></i></b>
أطنخ	أَطْنَخَ see 2, in two places.
أطهر	أَطْهَرَ see 2, first sentence.
أطهر	أَطْهَرُ [<b><i><FONT COLOR="DarkBlue">More,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">most, clean</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pure</FONT></i></b>]. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence,] هُنَّ أَطْهَرُ لَكُمْ [Kur xi. 80] <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">They are more lawful to you.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, TA.) </FONT></i></b>
أطواق	أَطْوَاقٌ [a pl. of طَاقٌ: and of طَوْقٌ: and of طَائِقٌ. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also] The <b><i><FONT COLOR="DarkBlue">milk of the cocoa―nut:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, K, TA:) </FONT></i></b> AHn says, <b><i><FONT COLOR="DarkOliveGreen"> (O, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">it is very intoxicating;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, K, TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">moderately as long as its drinker does not go forth to the wind; but if he does so, his intoxication becomes excessive;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and when he who is not accustomed to it,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and is not suited to it,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">continues constantly the drinking of it, it vitiates his intellect,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and confuses his understanding:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, TA:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">when it remains until the morrow, it becomes most acid vinegar.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b>
أطوح	أَطْوَحَ see 2, in two places. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> One says also, طاح شَعَرَهُ <b><i><FONT COLOR="DarkBlue">He,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, caused his hair to fall off.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> [And اطاح قَوَائِمَهُ is said of a horse, or of a man in relation to a horse, app. meaning <b><i><FONT COLOR="DarkBlue">He made his legs to fall</FONT></i></b> in a particular manner: see مِسْعَرٌ.] <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> مَا أَطْوَحَهُ and مَا أَطْيَحَهُ <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> مَا أَتْوَهَهُ and ما أَتْيَهَهُ: see 4 in art. توه.
أطوع	أَطْوَعُ [as signifying <b><i><FONT COLOR="DarkBlue">More,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">most, submissive</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">obedient</FONT></i></b> is regularly formed from طَاعَ; or] is from الطَّاعَةُ [i. e. from أَطَاعَ], and similar to أَجْوَبُ [from أَجَابَ, and therefore anomalous]. <b><i><FONT COLOR="DarkOliveGreen"> (M and L in art. جوب.) </FONT></i></b> أَطْوَعُ مِنْ فَرَسٍ, and مِنْ كَلْبٍ, [<b><i><FONT COLOR="DarkBlue">More submissive,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">obedient, that a horse,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">than a dog,</FONT></i></b>] are provs. <b><i><FONT COLOR="DarkOliveGreen"> (Meyd.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [It app. signifies also <b><i><FONT COLOR="DarkBlue">Very submissive</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">obedient:</FONT></i></b> see an ex. in a verse cited voce تَبَدَّعَ. <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And it is also a simple epithet, like أَهْوَنُ &amp;c.:] see طَائِعٌ, last sentence.
أطوف	أَطْوَفَ see 1, in two places. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> اطاف بِالشَّىْءِ signifies also <b><i><FONT COLOR="DarkBlue">He,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, surrounded,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">encompassed, the thing.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And اطاف بِهِ <b><i><FONT COLOR="DarkBlue">He came to him; visited him;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">alighted at his abode as a guest;</FONT></i></b> syn. أَلَمَّ بِهِ: and <b><i><FONT COLOR="DarkBlue">he approached him;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">drew,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, near to him;</FONT></i></b> syn. قَارَبَهُ. <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> [And] بِالنِّسَآءِ ↓ طَافَ , aor. يَطُوفُ; and اطاف; <b><i><FONT COLOR="DarkBlue">He came to women,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the women; visited them;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">alighted at their abodes as a guest;</FONT></i></b> syn. أَلَمَّ <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> And اطاف بِهِ and عَلَيْهِ <b><i><FONT COLOR="DarkBlue">He came to him by night:</FONT></i></b> and sometimes improperly used as meaning by day: a poet says, أَطَفْتُ بِهَا نَهَارًا غَيْرَ لَيْلٍ وَأَلْهَى رَبَّهَا طَلَبُ الرِّحَالِ [<b><i><FONT COLOR="DarkBlue">I came to her by day, not by night, while the seeking for the camels' saddles,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">for the things necessary for his journey,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">for the places of alighting, diverted her lord,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">husband,</FONT></i></b> from attending to her]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And بِهِ الخَيَالُ ↓ طاف , aor. يَطُوفُ, inf. n. طَوْفٌ; and, as As used to say, طاف, aor. يَطِيفُ, inf. n. طَيْفٌ; <b><i><FONT COLOR="DarkBlue">The</FONT></i></b> خيال [i. e. <b><i><FONT COLOR="DarkBlue">apparition,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">phantom,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">came to him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">visited him,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (أَلَمَّ بِهِ,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in sleep.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
أطول	أَطْوَلُ <b><i><FONT COLOR="DarkBlue">Exceeding,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">surpassing, in</FONT></i></b> الطُّول [i. e. <b><i><FONT COLOR="DarkBlue">length,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">tallness</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">height</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (S, O, Msb, * K:) </FONT></i></b> and also <b><i><FONT COLOR="DarkBlue">in</FONT></i></b> الطَّوْل [i. e. <b><i><FONT COLOR="DarkBlue">beneficence,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">excellence,</FONT></i></b> &amp;c.]: <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K:) </FONT></i></b> fem. طُولَى: <b><i><FONT COLOR="DarkOliveGreen"> (S, O, Msb, K:) </FONT></i></b> pl. of the former, applied to men, أَطَاوِلُ; <b><i><FONT COLOR="DarkOliveGreen"> (S, O;) </FONT></i></b> and of the latter طُوَلٌ. <b><i><FONT COLOR="DarkOliveGreen"> (S, O, Msb, K. *) </FONT></i></b> السَّبْعُ الطُّوَلُ, i. e. <b><i><FONT COLOR="DarkBlue">The seven longer</FONT></i></b> chapters of the Kur―án, <b><i><FONT COLOR="DarkOliveGreen"> (O, TA,) </FONT></i></b> are <b><i><FONT COLOR="DarkBlue">the chapter of</FONT></i></b> البَقَرَة <b><i><FONT COLOR="DarkBlue">and the next five chapters of which the last is</FONT></i></b> الأَعْرَاف, <b><i><FONT COLOR="DarkBlue">and one other, which is the chapter of</FONT></i></b> يُونُس, or الأَنْفَال <b><i><FONT COLOR="DarkBlue">and</FONT></i></b> بَرَآءَة <b><i><FONT COLOR="DarkBlue">together,</FONT></i></b> these being regarded as one chapter, <b><i><FONT COLOR="DarkOliveGreen"> (O, K, TA,) </FONT></i></b> or, as some say, الكَهْف, and some say التَّوْبَة [which is the same as بَرَآءَة]; and some say [<b><i><FONT COLOR="DarkBlue">the chapters vulgarly called</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">the</FONT></i></b> حَوَامِيم [which are <b><i><FONT COLOR="DarkBlue">the fortieth and six following chapters</FONT></i></b>]: but the first of all these sayings is the right. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And طُولَى الطُّولَيَيْنِ [<b><i><FONT COLOR="DarkBlue">The longer of the two longer</FONT></i></b> chapters of the Kur―án], occurring in a trad. of Umm―Selemeh, was expl. by her as meaning <b><i><FONT COLOR="DarkBlue">the chapter of</FONT></i></b> الأَعْرَاف: <b><i><FONT COLOR="DarkOliveGreen"> (O:) </FONT></i></b> الطُّولَيَانِ meaning الأَنْعَام <b><i><FONT COLOR="DarkBlue">and</FONT></i></b> الأَعْرَاف. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> أَسْرَعُكُنَّ لُحُوقًا بِى أَطْوَلُكُنَّ يَدًا, or, as some relate it لَحَاقًا, as saying of the Prophet to his wives, means [<b><i><FONT COLOR="DarkBlue">The quickest of you in attaining to me is,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">will be,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">the most extensive of you in giving.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also طَوِيلٌ. <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> Also A camel <b><i><FONT COLOR="DarkBlue">whose upper lip is long,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">extending beyond the lower.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
أطوى	أَطْوَىَ see 1, last sentence but one.
أطيب	أَطْيَبَ see 2: <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> and see also 10, in four places. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> اطاب signifies also <b><i><FONT COLOR="DarkBlue">He brought, brought forward, offered,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">proffered, good, pleasant, delicious,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">savoury, food.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He spoke good, pleasant,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sweet, words.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He begat good children.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> And <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He wedded lawfully.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> مَا أَطْيَبَهُ, and مَا أَيْطَبَهُ, the latter formed by transposition, <b><i><FONT COLOR="DarkOliveGreen"> (S, TA,) </FONT></i></b> or a dial. var. of the former, <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. يطب,) </FONT></i></b> and أَطْيِبْ بِهِ, and أَيْطِبْ بِهِ, are all allowable [as meaning <b><i><FONT COLOR="DarkBlue">How good, pleasant, delightful, delicious,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sweet, is he,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it!</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">how pure,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">clean,</FONT></i></b> &amp;c.!]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And one says, مَا أَطْيَبَ نَفْسَهُ عَنْكَ [<b><i><FONT COLOR="DarkBlue">How pleased,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">happy,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">content is he to be without thee,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to give thee up,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to relinquish thee!</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (IAar, K in art. سفط.) </FONT></i></b>
أطيب	أَطْيَبُ [<b><i><FONT COLOR="DarkBlue">Better,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">best; more,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">most, pleasant, delightful, delicious, sweet,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">savoury</FONT></i></b>]: its fem. is طُوبَى: <b><i><FONT COLOR="DarkOliveGreen"> (ISd, K:) </FONT></i></b> and أَطَايِبُ is its pl.: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> and أَيْطَبُ is a dial. var. of أَطْيَبُ, or is formed from the latter by transposition. <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. يطب.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> الأَطْيَبَانِ [<b><i><FONT COLOR="DarkBlue">The two best,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">most pleasant,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">of things,</FONT></i></b>] means <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Eating and coïtus:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, S, A, O, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sleep and coïtus:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ISk, O, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the mouth and the vulva of a woman:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Yaakoob, A, O, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fat and youthfulness:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">strength and appetence:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">youthfulness and briskness</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">liveliness</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sprightliness:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Har p. 88:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fresh ripe dates and the</FONT></i></b> خِربِز [or <b><i><FONT COLOR="DarkBlue">water―melon</FONT></i></b>]: or <b><i><FONT COLOR="DarkBlue">milk and dates.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And أَطَايِبُ signifies The <b><i><FONT COLOR="DarkBlue">best,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">best parts,</FONT></i></b> of a thing, <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> as of flesh―meat, &amp;c.; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> as also ↓ مَطَايِبُ , a pl. which has no sing., <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> of the same class as مَحَاسِنُ and مَلَامِحُ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> or its pl. is ↓ مَطْيَبٌ , <b><i><FONT COLOR="DarkOliveGreen"> (Ks, O, K,) </FONT></i></b> or ↓ مَطَابٌ and ↓ مَطَابَةٌ : <b><i><FONT COLOR="DarkOliveGreen"> (M, K:) </FONT></i></b> or you say, أَطْعَمَنَا مِنْ أَطَايِبِ الجَزُورِ [<b><i><FONT COLOR="DarkBlue">He fed us from the best parts of the slaughtered camel</FONT></i></b>], but not الجزور ↓ من مَطَايِبِ ; <b><i><FONT COLOR="DarkOliveGreen"> (S, O;) </FONT></i></b> or you say, مِنْ أَطَايِبِهَا and ↓ مَطَايِبِهَا ; <b><i><FONT COLOR="DarkOliveGreen"> (As, A, O;) </FONT></i></b> or the latter, but not the former; <b><i><FONT COLOR="DarkOliveGreen"> (Yaakoob, TA;) </FONT></i></b> or you say أَطَايِبُ الجَزُورِ, and الرُّطَبِ ↓ مَطَايِبُ [<b><i><FONT COLOR="DarkBlue">the best of fresh ripe dates</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (IAar, K;) </FONT></i></b> and AHn uses the phrase أَطَايِبُ الكَلَأِ [<b><i><FONT COLOR="DarkBlue">the best portions of the herbage</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
أطير	أَطِيرٌ <b><i><FONT COLOR="DarkBlue">A sin; a crime; an offence.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> One says, أَخَذَنِى بِأَطِيرِ غَيْرِى <b><i><FONT COLOR="DarkBlue">He punished me for the sin, crime,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">offence, of another than myself.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b>
أطير	أَطْيَرَ see 2, in two places. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> اطارت أَرْضُنَا <b><i><FONT COLOR="DarkBlue">Our land abounded,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became abundant, in birds.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
أطير من عقاب	أَطْيَرُ مِنْ عُقَابٍ [<b><i><FONT COLOR="DarkBlue">More swift of flight than an eagle</FONT></i></b>] is a prov. said of an عقاب because it may be in the morning in El―' Irák and in the evening in El― Yemen. <b><i><FONT COLOR="DarkOliveGreen"> (Meyd.) </FONT></i></b>
أطيرق	أُطَيْرِقٌ and ↓ طُرَيْقٌ <b><i><FONT COLOR="DarkBlue">A sort of palm―tree of El― Hijáz,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AHn, O, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">that is early in bearing, before the other palm―trees; the ripening and ripe dates of which are yellow:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O:) </FONT></i></b> AHn also says, in one place, the اطيرق is <b><i><FONT COLOR="DarkBlue">a species of palm―trees, the earliest in bearing of all the palm―trees of El― Hijáz;</FONT></i></b> and by certain of the poets such are called الطُّرَيْقُونَ and الأُطَيْرِقُونَ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
أطيط	أَطِيطٌ [as explained in what here follows seems to be properly an inf. n., though, like all inf. ns., it may be used as a subst.:] The <b><i><FONT COLOR="DarkBlue">sounding,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the like,</FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">sound,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the like,</FONT></i></b> [and particularly the <b><i><FONT COLOR="DarkBlue">creaking,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">creaking sound,</FONT></i></b> and the <b><i><FONT COLOR="DarkBlue">moaning,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">moaning sound,</FONT></i></b>] of a camel's saddle <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA) </FONT></i></b> when new; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> and so ↓أَطٌّ of the litters and saddles of camels when the riders are heavy thereon; and the former, also, of a door; said, in a trad., of the gate of paradise, by reason of its being crowded; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> and of a plaited or woven thong when stretching; <b><i><FONT COLOR="DarkOliveGreen"> (Ez―Zejjájee, TA;) </FONT></i></b> and of the back [when strained]; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> and of the bowels, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> and of the belly, or inside, by reason of hunger, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or by reason of vehement hunger; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> and of camels, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> by reason of their burdens, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or by reason of the heaviness of their burdens; <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> and the <b><i><FONT COLOR="DarkBlue">prolonging of the cries</FONT></i></b> of camels: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> but 'Alee Ibn― Hamzeh says that the cry of camels is termed رُغَآءٌ, and that أَطِيطٌ signifies the <b><i><FONT COLOR="DarkBlue">sounding,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sound,</FONT></i></b> of their bellies, or insides, <b><i><FONT COLOR="DarkBlue">by reason of repletion from drinking.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IB, TA.) </FONT></i></b> أَهْلٌ صَهِيلٍ ؤَأَطِيطٍ, occurring in a trad., means <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Possessors of horses and of camels.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Hunger,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> itself, as well as the sound of the bowels or belly by reason thereof: from EzZejjájee. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
أطين	أَطْيَنَ see the first paragraph.
أظا	أَظْاَ^َ see 1, in three places.
أظرف	أَظْرَفُ : see 3. Ks allows the saying, interrogatively, مَا أَظْرَفُ زَيْدٍ أَلِسَانُهُ أَظْرَفُ أَمٌ وَجْهُهُ [<b><i><FONT COLOR="DarkBlue">What is the part that is the more excellent in</FONT></i></b> ظَرْف <b><i><FONT COLOR="DarkOliveGreen"> (or <b><i><FONT COLOR="DarkBlue">elegance,</FONT></i></b> &amp;c.) </FONT></i></b>, <b><i><FONT COLOR="DarkBlue">of Zeyd? is his tongue the more so,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">his face?</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
أظرور	أُظْرُورٌ : see ظُرَرٌ.
أظرى فإنك ناعلة	أَظِرِّى فَإِنَّكِ نَاعِلَةُ <b><i><FONT COLOR="DarkOliveGreen"> (M, K) </FONT></i></b> is a prov., meaning <b><i><FONT COLOR="DarkBlue">Tread thou upon the</FONT></i></b> ظُرَر [<b><i><FONT COLOR="DarkBlue">for thou art furnished with leathern shoes</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sandals</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> but the phrase commonly known is with the unpointed ط [i. e. أَطِرِّى: see 4 in art. طر]. <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b>
أظفارة	أَظْفَارَةٌ : see ظُفْرٌ, latter half.
أظفر	أَظْفَرَ see the next preceding paragraph, latter part, in two places.
أظفر	أَظْفَرُ A man <b><i><FONT COLOR="DarkBlue">having long nails:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ISk, S, A:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">having long and broad nails:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K:) </FONT></i></b> and in like manner applied to a مَنْسِم [or foot of a camel]: ظَفْرَآءُ [the reg. fem.] has not been heard. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b>
أظفور	أُظْفُورٌ : see ظُفْرٌ, in two places. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> The <b><i><FONT COLOR="DarkBlue">slender thing</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">tendril</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">that twines upon the branch of a grape―vine.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
أظل	أَظَلُّ [<b><i><FONT COLOR="DarkBlue">More,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">most, dense in shade</FONT></i></b>]. The Arabs say, لَيْسَ شَىْءٌ أَظَلَّ مِنْ حَجَرٍ [<b><i><FONT COLOR="DarkBlue">There is not anything more dense in shade than a stone</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And أَظَلّ, [as a subst., i. e. أَظَلٌّ accord. to a general rule, or, if regarded as originally an epithet, it may be أَظَلُّ,] by poetic license أَظْلَل, <b><i><FONT COLOR="DarkOliveGreen"> (S, M, O, K,) </FONT></i></b> signifies The <b><i><FONT COLOR="DarkBlue">under part,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O,) </FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">concealed part,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, AHei, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of the</FONT></i></b> مَنْسِم, <b><i><FONT COLOR="DarkOliveGreen"> (S, M, O, K,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of the</FONT></i></b> خُفّ, <b><i><FONT COLOR="DarkOliveGreen"> (AHei, TA,) </FONT></i></b> [the former app. here used, as it is said be in other cases, in the same sense as the latter, meaning the <b><i><FONT COLOR="DarkBlue">foot,</FONT></i></b>] of the camel; <b><i><FONT COLOR="DarkOliveGreen"> (S, M, O, AHei, K;) </FONT></i></b> so called because of its being concealed: <b><i><FONT COLOR="DarkOliveGreen"> (AHei, TA:) </FONT></i></b> and, <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> in a human being, <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> الأَظَلُّ signifies بَطْنُ الإِصْبَعِ; <b><i><FONT COLOR="DarkOliveGreen"> (M, K;) </FONT></i></b> and [ISd says] this is in my opinion the right explanation; but it is said that أَظَلُّ الإِنْسَانِ signifies بُطُونُ أَصَابِعِهِ, which means <b><i><FONT COLOR="DarkBlue">the portion, of what is next to the fore part</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">of the bottom</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">of the foot, from the root of the great toe to the root of the little toe, of the human being:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> the pl. is ظُلٌّ, which is anomalous, <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> or formed after the manner of the pl. of an epithet: <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> or الظُّلُّ فِى الإِنْسَانِ means <b><i><FONT COLOR="DarkBlue">the roots,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">bases,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (أُصُول) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of what are termed</FONT></i></b> بُطُونُ الأَصَابِعِ, <b><i><FONT COLOR="DarkBlue">next to the fore part</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">of the bottom</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">of the foot.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ibn―'Abbád, O.) </FONT></i></b> Hence the prov., إِنْ يَدْمَ أَظَلُّكَ فَقَدْ نَقِبَ خُفِّى [<b><i><FONT COLOR="DarkBlue">If the fore part of the sole of thy foot be bleeding, the sole of my foot has become worn through, in holes:</FONT></i></b> see نَقِبَ]: said to the complainer to him who is in a worse condition than he. <b><i><FONT COLOR="DarkOliveGreen"> (AHei, TA.) </FONT></i></b>
أظلم	أَظْلَمُ [<b><i><FONT COLOR="DarkBlue">More,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">most, wrongful, unjust, injurious,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tyrannical, in conduct</FONT></i></b>]. El―Muärrij says, I heard an Arab of the desert say to his companion, أَظْلَمِى وَأَظْلَمُكَ فَفَعَلَ ا للّٰهُ بِهِ, meaning <b><i><FONT COLOR="DarkBlue">The more wrongful in conduct of me and of thee</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">may God do to him</FONT></i></b> what He will do; i. e. may God punish him]. <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> [And] one says, لَعَنَ ا للّٰهُ أَظْلَمِى وَأَظْلَمَكَ i. e. [<b><i><FONT COLOR="DarkBlue">May God curse</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">the more wrongful in conduct of us.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K. [But in the TA, a doubt is intimated as to the correctness of this latter saying.]) </FONT></i></b> One says also, لَهُوَ أَظْلَمُ مِنْ حَيَّةٍ [i. e. <b><i><FONT COLOR="DarkBlue">Verily he is more wrongful in conduct than a serpent</FONT></i></b>]: because it comes to a burrow which it has not excavated, and makes its abode in it: <b><i><FONT COLOR="DarkOliveGreen"> (Fr, T:) </FONT></i></b> for it comes to the burrow of the [lizard called] ضَبّ, and eats its young one, and takes up its abode in its burrow. <b><i><FONT COLOR="DarkOliveGreen"> (TA voce حَيَّةٌ.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And الأَظْلَمُ is an appellation of <b><i><FONT COLOR="DarkBlue">The</FONT></i></b> ضَبّ; because it eats its young ones. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
أظلوفة	أُظْلُوفَةٌ <b><i><FONT COLOR="DarkBlue">A piece of rugged,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rough, ground:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ground,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hard ground,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in which are sharp stones, as though its composition were that of a mountain:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K, TA:) </FONT></i></b> pl. أَظَالِيفُ. <b><i><FONT COLOR="DarkOliveGreen"> (T, S, &amp;c.) </FONT></i></b>
أظمأ	أَظْمَأُ <b><i><FONT COLOR="DarkBlue">Tawny;</FONT></i></b> applied to a spear: <b><i><FONT COLOR="DarkOliveGreen"> (A, TA:) </FONT></i></b> and so أَظْمَى. <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. ظمى.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">Black;</FONT></i></b> applied to an antelope and to a camel: pl. ظُمْءٌ. <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b>
أظمى	أَظْمَى Anything <b><i><FONT COLOR="DarkBlue">withering,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">withered;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">becoming,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">become, dried up; from heat;</FONT></i></b> as also ↓ ظَمٍ . <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence,] شَفَةٌ ظَمْيَآءُ <b><i><FONT COLOR="DarkBlue">A lip that is not swollen,</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">not</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">having much blood;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T;) </FONT></i></b> accord. to Lth, <b><i><FONT COLOR="DarkBlue">from thirst;</FONT></i></b> but AZ says that it is <b><i><FONT COLOR="DarkBlue">not so:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA: [see ظَمًى:]) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a lip in which is a tawny,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">brownish,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dusky, colour, and a withering,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">lack of moisture:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a lip withering,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">withered,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">lacking moisture, inclining to a tawny,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">brownish,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dusky, colour.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And لِثَةٌ ظَمْيَآءُ <b><i><FONT COLOR="DarkBlue">A gum having little blood:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> or, accord. to the M, <b><i><FONT COLOR="DarkBlue">having little blood and flesh.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> And عَيْنٌ ظَمْيَآءُ <b><i><FONT COLOR="DarkBlue">An eye having a thin,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">delicate, lid:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, K:) </FONT></i></b> and so عين ظَمْأَى. <b><i><FONT COLOR="DarkOliveGreen"> (M and TA in art. ظمأ.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> And سَاقٌ ظَمْيَآءُ <b><i><FONT COLOR="DarkBlue">A lean shank:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K:) </FONT></i></b> and so ساق ظَمْأَى. <b><i><FONT COLOR="DarkOliveGreen"> (T and TA in art. ظمأ.) </FONT></i></b> And أَظْمَى الشَّوَى means A horse <b><i><FONT COLOR="DarkBlue">having little flesh upon the legs:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and so ظَمْآنُ الشَّوَى. <b><i><FONT COLOR="DarkOliveGreen"> (T in art. روى.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> أَظْمَى is also applied to a man, as signifying <b><i><FONT COLOR="DarkBlue">Black in the lip:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> and so ظَمْيَآءُ applied to a woman. <b><i><FONT COLOR="DarkOliveGreen"> (T, M.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b7―]</FONT></b> And the former applied to a man, and the latter to a woman, <b><i><FONT COLOR="DarkBlue">Having the quality of the gum termed</FONT></i></b> ظَمًى expl. above. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b8―]</FONT></b> Both also, accord. to Lh, signify <b><i><FONT COLOR="DarkBlue">Tawny, brownish,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dusky;</FONT></i></b> the former as applied to a man, and the latter to a woman: <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> and thus the former applied to a spear, <b><i><FONT COLOR="DarkOliveGreen"> (As, T, S, M,) </FONT></i></b> and the latter to a spearshaft <b><i><FONT COLOR="DarkOliveGreen"> (قَنَاة) </FONT></i></b>. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b9―]</FONT></b> And أَظْمَى signifies also <b><i><FONT COLOR="DarkBlue">Black:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T:) </FONT></i></b> thus as applied to shade: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> and so the fem. applied to a she―camel: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or the latter applied to a she―camel, and [the pl.] ظُمْىٌ applied to camels, <b><i><FONT COLOR="DarkBlue">in the colour of which is a blackness.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> [See also أَظْمَأُ, in art. ظمأ.]
أظمى	أُظْمِىَ , inf. n. إِظْمَآءٌ, <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a horse) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was made lean,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">lank;</FONT></i></b> as also ↓ ظُمِّىَ , inf. n. تَظْمِيَةٌ. <b><i><FONT COLOR="DarkOliveGreen"> (T, TA. [See also 4 in art. ظمأ.]) </FONT></i></b>
أظن	أَظَنُّ [<b><i><FONT COLOR="DarkBlue">Such as is more,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">most, fit that one should think of him</FONT></i></b> to do a thing]. You say, نَظَرْتُ إِلَى أَظَنِّهِمْ أَنْ يَفْعَلَ ذٰلِكَ <b><i><FONT COLOR="DarkBlue">I looked towards him who was the most fit of them that I should think of him to do that.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, TA.) </FONT></i></b>
أظننته الشىء	أَظْنَنْتُهُ الشَّىْءَ <b><i><FONT COLOR="DarkBlue">I made him to think the thing.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And أَظْنَنْتُ بِهِ النَّاسَ [<b><i><FONT COLOR="DarkBlue">I made the people to suspect him:</FONT></i></b> or] <b><i><FONT COLOR="DarkBlue">I exposed him to suspicion;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, Msb, TA;) </FONT></i></b> [and] so أَظنَنْتُهُ [alone]. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> See also 1, last quarter.
أظنونة	أُظْنُونَةٌ : see ظَنٌّ, near the end.
أعاجل	أَعَاجِلُ [mentioned by Freytag, on the authority of the Deewán of the Hudhalees, as a pl. derived by some from عِجْلٌ, and signifying <b><i><FONT COLOR="DarkBlue">Little ones</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (“ <b><i><FONT COLOR="DarkBlue">parvi</FONT></i></b> ”) </FONT></i></b>].
أعافوا	أَعَافُوا [<b><i><FONT COLOR="DarkBlue">They became in the condition of finding that</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">their beasts disliked,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">loathed, the water, and would not drink it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ISk, O, K.) </FONT></i></b>
أعالهم	أعَالَهُمْ : see 1, first sentence. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> اعال and أعْوَلَ and أَعْيَلَ as intrans.: see 1, former half, in six places. <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> اعال الفَرَئِضَ or الفَرِيضَةَ: see 1, latter half. <p></p><b><FONT COLOR="SaddleBrown">[―A4―]</FONT></b> See also 2, former half. <p></p><b><FONT COLOR="SaddleBrown">[―A5―]</FONT></b> أَعْوَلَ <b><i><FONT COLOR="DarkOliveGreen"> (Sh, S, O, K) </FONT></i></b> and ↓ عوّل <b><i><FONT COLOR="DarkOliveGreen"> (Sh, O, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He wept;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O;) </FONT></i></b> as also ↓ اِعْتَوَلَ : <b><i><FONT COLOR="DarkOliveGreen"> (O, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he wailed;</FONT></i></b> i. e. <b><i><FONT COLOR="DarkBlue">raised his voice with weeping,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and cried out;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">wept, and cried out;</FONT></i></b> عَلَيْهِ <b><i><FONT COLOR="DarkBlue">for him:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Sh, O, Msb:) </FONT></i></b> and an instance occurs, in a verse of 'Obeyd―Allah Ibn―'Abd―Allah Ibn―'Otbeh, cited by Th, of اعول trans. by itself, عَلَى being suppressed. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence,] one says also, أَعْوَلَتِ القَوْسُ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The bow produced a sound:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, O, K, TA:) </FONT></i></b> in some lexicons, as in the L, erroneously, الفَرَسُ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A6―]</FONT></b> And اعال and أَعْوَلَ <b><i><FONT COLOR="DarkOliveGreen"> (AZ, O, K, and S in art. مُعْوِلٌ) </FONT></i></b> and مُعْيِلٌ <b><i><FONT COLOR="DarkOliveGreen"> (K) signify <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> (a man, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">desired vehemently, eagerly, greedily, very greedily,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">with avidity;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">did so excessively,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">culpably;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">coveted;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AZ, S, O, K;) </FONT></i></b> part. ns. ↓ مُعْوِلٌ and ↓ مُعْيِلٌ . <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
أعاليق	أَعَالِيقُ a pl. having no sing.: see مِعْلَاقٌ.
أعاهوا	أَعَاهُوا and أَعْوَهُوا , <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K,) </FONT></i></b> the latter mentioned by El―Umawee, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> and ↓ عِوّهوا . <b><i><FONT COLOR="DarkOliveGreen"> (IAar, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">They had their cattle,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">their seed―produce,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">their fruits,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">smitten with what is termed</FONT></i></b> عَاهَة [i. e. <b><i><FONT COLOR="DarkBlue">a bane,</FONT></i></b> such as <b><i><FONT COLOR="DarkBlue">a disease, pest,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">murrain,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a blight, blast, taint, canker,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the like</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also 1.
أعب	أَعَبُّ <b><i><FONT COLOR="DarkBlue">Poor.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">Thick―nosed.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, K.) </FONT></i></b>
أعبث	أَعْبَثَ see 1, second sentence.
أعبست الإبل	أَعْبَسَتِ الإِبِلُ <b><i><FONT COLOR="DarkBlue">The camels had dried urine and dung clinging upon their tails;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K;) </FONT></i></b> as also ↓ عَبِسَت , inf. n. عَبَسٌ; <b><i><FONT COLOR="DarkOliveGreen"> (A'Obeyd, TA;) </FONT></i></b> whence, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> عَبِسَتْ فِى أَبْوَالِهَا وَأَبْعَارِهَا, [meaning the same,] a phrase occurring in a trad. <b><i><FONT COLOR="DarkOliveGreen"> (O, TA.) </FONT></i></b>
أعبط	أَعْبَطَ see 1, near the beginning.
أعبل	أَعْبَلُ <b><i><FONT COLOR="DarkBlue">A mountain of which the stones are white:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rough, rugged,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">thick, stone, which may be red, and may be white, and may be black,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ISh, O, K, *) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and may be a rugged, high mountain:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ISh, O:) </FONT></i></b> expl. in the S as meaning <b><i><FONT COLOR="DarkBlue">white stones;</FONT></i></b> but correctly, as IB says, <b><i><FONT COLOR="DarkBlue">white stone:</FONT></i></b> and أَعْبِلَةٌ is an irreg. pl. thereof. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And [the fem.] عَبْلَآءُ signifies <b><i><FONT COLOR="DarkBlue">A rock:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA: [in the CK, أَو should be inserted after الصَّخْرَةُ:]) </FONT></i></b> or a <b><i><FONT COLOR="DarkBlue">white</FONT></i></b> rock: <b><i><FONT COLOR="DarkOliveGreen"> (Th, S, K, TA:) </FONT></i></b> or a <b><i><FONT COLOR="DarkBlue">white, hard</FONT></i></b> rock: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> pl. عِبَالٌ, like بِطَاحٌ pl. of بَطْحَآءُ. <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b> And A <b><i><FONT COLOR="DarkBlue">white</FONT></i></b> [hill, or eminence such as is termed] أَكَمَة. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And <b><i><FONT COLOR="DarkBlue">A narrow strip</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (طَرِيدَةٌ) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in the midst of a land, the stones of which are white, resembling the stones from which fire is struck,</FONT></i></b> and sometimes <b><i><FONT COLOR="DarkBlue">people do strike fire with some of them: they are not what are called</FONT></i></b> مَرْو; [<b><i><FONT COLOR="DarkBlue">but</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">resembling</FONT></i></b> بِلَّوْر [i. e. <b><i><FONT COLOR="DarkBlue">crystal</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
أعتآء	أَعْتَآءٌ [a pl., app. of عَاتٍ, like as أَصْحَابٌ is of صَاحِبٌ,] applied to men as meaning دُعَّارٌ [i. e. <b><i><FONT COLOR="DarkBlue">Who act corruptly,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">vitiously; who transgress the command of God;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">who commit adultery</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fornication;</FONT></i></b> &amp;c.]. <b><i><FONT COLOR="DarkOliveGreen"> (ISd, K, TA.) </FONT></i></b> عث
أعتم	أَعْتَمَ see 2, in five places: and see also 1, in three places. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> اعتم <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb) </FONT></i></b> from العَتَمَةُ <b><i><FONT COLOR="DarkOliveGreen"> (S) is like أَصْبَحَ from الصُّبْحُ; (S, Msb; *) </FONT></i></b> i. e. it signifies <b><i><FONT COLOR="DarkBlue">He entered upon the period termed</FONT></i></b> عَتَمَة; <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> as also ↓ عَتَمَ , inf. n. ↓ عَتْمٌ : <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he journeyed in that period;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA;) </FONT></i></b> and so ↓ عتّم : <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA:) </FONT></i></b> or both signify <b><i><FONT COLOR="DarkBlue">he became in the period:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he brought</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">his camels</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">to the watering―place and</FONT></i></b> [in the CK “ or ”] <b><i><FONT COLOR="DarkBlue">he brought</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">them</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">back therefrom in that period;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA;) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">did any kind of work</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">action</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">therein</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
أعتوبة	أُعْتُوبَةٌ [like أُسْبُوبَةٌ &amp;c.] <b><i><FONT COLOR="DarkBlue">A thing</FONT></i></b> [meaning <b><i><FONT COLOR="DarkBlue">speech</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">with which one is reproved, blamed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">censured.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, K.) </FONT></i></b> See 6.
أعتى	أَعْتَى <b><i><FONT COLOR="DarkBlue">Most</FONT></i></b> [and <b><i><FONT COLOR="DarkBlue">more</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">excessive, immoderate,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">inordinate, in pride</FONT></i></b> [&amp;c.: see عَاتٍ]. <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b>
أعثم	أَعْثَمَ see 1, last sentence.
أعثى	أَعْثَى <b><i><FONT COLOR="DarkBlue">Having much hair;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> sometimes applied in this sense to a man. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> And <b><i><FONT COLOR="DarkBlue">Having a thick beard.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And The <b><i><FONT COLOR="DarkBlue">male hyena;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> as also ↓ عِثْيَانٌ : <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> and [the fem.] عَثْوَآءُ the <b><i><FONT COLOR="DarkBlue">female hyena;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> because of the abundance of her hair: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> and [the pl.] عُثْوٌ, and عُثْىٌ, <b><i><FONT COLOR="DarkBlue">a number of hyenas together.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> [The fem.] عَثْوَآءُ is also an appellation applied to <b><i><FONT COLOR="DarkBlue">An old woman.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> And the masc. signifies also <b><i><FONT COLOR="DarkBlue">Thick, gross,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">coarse, in size.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">Foolish,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">stupid,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">heavy,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dull.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> And One <b><i><FONT COLOR="DarkBlue">whose colour inclines to blackness.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b7―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">A colour</FONT></i></b> [itself] <b><i><FONT COLOR="DarkBlue">that inclines to blackness:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA:) </FONT></i></b> or, accord. to the M, العثى [perhaps a mistranscription] signifies <b><i><FONT COLOR="DarkBlue">a colour inclining to blackness, with abundance of hair.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> عج
أعج3	أَعْجَ3َ see 1, latter half, in three places.
أعجب	أَعْجَبُ [<b><i><FONT COLOR="DarkBlue">More,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">most, wonderful</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">admirable</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pleasing</FONT></i></b>]. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [And the fem.] عَجْبَآءُ signifies A female <b><i><FONT COLOR="DarkBlue">wondered at for her beauty:</FONT></i></b> and also, <b><i><FONT COLOR="DarkBlue">for her ugliness.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also, i. e. the former, A <b><i><FONT COLOR="DarkBlue">thick,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">big,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">coarse,</FONT></i></b> camel. <b><i><FONT COLOR="DarkOliveGreen"> (O, K. *) </FONT></i></b> And so the fem. applied to a she―camel: <b><i><FONT COLOR="DarkOliveGreen"> (O, K:) </FONT></i></b> or, so applied, <b><i><FONT COLOR="DarkBlue">thick in the</FONT></i></b> عَجْب [or <b><i><FONT COLOR="DarkBlue">root,</FONT></i></b> &amp;c.,] <b><i><FONT COLOR="DarkBlue">of the tail:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">whereof the hinder part,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, K,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the upper portion of that part,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">is narrow, and whereof the</FONT></i></b> جَاعِرَتَانِ [q. v.] <b><i><FONT COLOR="DarkBlue">are prominent:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, L, K, TA:) </FONT></i></b> the kind of make thus particularized is ugly. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
أعجر	أَعْجَرُ , applied to a man, <b><i><FONT COLOR="DarkOliveGreen"> (S, O,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Thick and fat:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">big―bellied:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K:) </FONT></i></b> a stallion <b><i><FONT COLOR="DarkBlue">big,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">bulky:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O:) </FONT></i></b> and a belly, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> and a purse, <b><i><FONT COLOR="DarkOliveGreen"> (S, O,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">full:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O, TA:) </FONT></i></b> pl. عُجْرٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> See also عَجِرٌ. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Anything <b><i><FONT COLOR="DarkBlue">having knots:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and so ↓ عَجِرٌ applied to a string, or thread: <b><i><FONT COLOR="DarkOliveGreen"> (Ham p. 815:) </FONT></i></b> and the former, <b><i><FONT COLOR="DarkBlue">knotty,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">having many knots.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [Hence,] عَجْرَآءُ [for عَصًا عَجْرَآءُ] <b><i><FONT COLOR="DarkBlue">A staff,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">stick, knotted,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">having knots.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, O, K.) </FONT></i></b> One says, ضَرَبَهُ بِعَجْرَآءَ مِنْ سَلَمٍ [<b><i><FONT COLOR="DarkBlue">He beat him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">struck him, with a knotted staff,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">stick, of wood of the</FONT></i></b> سَلَم]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> It is also applied to a sword [as meaning <b><i><FONT COLOR="DarkBlue">Having, in its diversified wavy marks, what resemble knots:</FONT></i></b> see عُجْرَةٌ, and see also the paragraph next following this]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">Hump―backed.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Fr, O, TA.) </FONT></i></b>
أعجز	أَعْجَزُ : fem. عَجْزَآءُ. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> The latter signifies A woman <b><i><FONT COLOR="DarkBlue">large in the hinder parts,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">posteriors;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O, Msb, K;) </FONT></i></b> as also ↓ مُعْجِزَةٌ ; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> [unless this be a mistake for ↓ مُعَجَّزَةٌ , from عُجِّزَتْ:] or <b><i><FONT COLOR="DarkBlue">wide in the belly, heavy in the flesh upon the hips, and consequently large in the hinder parts.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And each, <b><i><FONT COLOR="DarkBlue">Having the disease termed</FONT></i></b> عَجْزٌ [q. v.]. <b><i><FONT COLOR="DarkOliveGreen"> (O, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> And the fem., An eagle <b><i><FONT COLOR="DarkOliveGreen"> (عُقَابٌ) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">short in the tail,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and deficient therein:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and <b><i><FONT COLOR="DarkOliveGreen"> (some say, O) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">having in its tail a white feather,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, K,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">two</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">white</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">feathers:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">having a whiteness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a colour differing</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">from the rest</FONT></i></b>], <b><i><FONT COLOR="DarkBlue">in its hinder part:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and <b><i><FONT COLOR="DarkOliveGreen"> (some say, O) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">strong in the</FONT></i></b> دَابِرَة <b><i><FONT COLOR="DarkOliveGreen"> (O, K, TA, in the CK [erroneously] دائِرَة,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of the</FONT></i></b> كَفّ, <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> i. e. <b><i><FONT COLOR="DarkBlue">in the back―toe:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> so says IDrd. <b><i><FONT COLOR="DarkOliveGreen"> (O.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> رَمْلَةٌ عَجْزَآءُ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A high piece of sand:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an oblong piece of sand producing plants</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">herbage:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a high oblong piece of sand, as though it were hard ground, not sand heaped up, but fertile:</FONT></i></b> pl. عُجْزٌ, because it is an epithet. <b><i><FONT COLOR="DarkOliveGreen"> (T, TA.) </FONT></i></b>
أعجس	أَعْجَسُ <b><i><FONT COLOR="DarkBlue">Strong in the</FONT></i></b> ↓ عَجْس , i. e. the <b><i><FONT COLOR="DarkBlue">middle.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, K.) </FONT></i></b> [To what this epithet is applied is not said.]
أعجف	أَعْجَفُ <b><i><FONT COLOR="DarkBlue">Lean, meagre,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">emaciated;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">having lost his fatness</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">plumpness:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">weak:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> and ↓ عَجِفٌ signifies the same, applied to a man and to a woman: and ↓ عَجِيفٌ also signifies <b><i><FONT COLOR="DarkBlue">lean, meagre,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">emaciated:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and ↓ مَعْجُوفٌ [likewise] is <b><i><FONT COLOR="DarkBlue">syn. with</FONT></i></b> أَعْجَفُ, applied to a camel; <b><i><FONT COLOR="DarkOliveGreen"> (O, K;) </FONT></i></b> as also ↓ مُنْعَجِفٌ , <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> in some copies of the K erroneously written مُتَعَجِّفٌ: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> the fem. of أَعْجَفُ is عَجْفَآءُ: and the pl. is عِجَافٌ, which is irreg., having this form to assimilate it to سِمَانٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, O, Msb, K,) </FONT></i></b> or to its like ضِعَافٌ, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> and which is applied to males and to females: <b><i><FONT COLOR="DarkOliveGreen"> (O, TA:) </FONT></i></b> the pl. of ↓ عَجِفٌ , also, is عِجَافٌ: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and the pl. of ↓ عَجِيفٌ , if this be of established authority, may be عَجْفَى, agreeably with analogy. <b><i><FONT COLOR="DarkOliveGreen"> (MF, TA.) </FONT></i></b> [Hence,] وَجْهٌ أَعْجَفُ and ↓ عَجِفٌ <b><i><FONT COLOR="DarkBlue">A face having little flesh.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And لِثَةٌ عَجْفَآءُ <b><i><FONT COLOR="DarkBlue">A gum having little flesh.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And شَفَتَانِ عَجْفَاوَانِ <b><i><FONT COLOR="DarkBlue">Two thin lips.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ks, O, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And نَصْلٌ أَعْجَفُ <b><i><FONT COLOR="DarkBlue">A thin,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">slender, arrow―head:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K:) </FONT></i></b> pl. نِصَالٌ عِجَافٌ. <b><i><FONT COLOR="DarkOliveGreen"> (O, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And أَرْضٌ عَجْفَآءُ <b><i><FONT COLOR="DarkBlue">Land in which is no good.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, K.) </FONT></i></b> And أَرَضُونَ عِجَاف <b><i><FONT COLOR="DarkBlue">Lands not rained upon.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O.) </FONT></i></b> And عِجَافٌ is sometimes used [alone] as signifying <b><i><FONT COLOR="DarkBlue">Lands affected by drought:</FONT></i></b> a poet says, describing clouds <b><i><FONT COLOR="DarkOliveGreen"> (سَحَاب) </FONT></i></b>, لَقِحَ العِجَافُ لَهُ لِسَابِعِ سَبْعَةٍ meaning <b><i><FONT COLOR="DarkBlue">The lands affected by drought produced herbage by reason thereof at a period of seven days</FONT></i></b> after the rain. <b><i><FONT COLOR="DarkOliveGreen"> (L, TA.) </FONT></i></b>
أعجل	أَعْجَلُ [<b><i><FONT COLOR="DarkBlue">More,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">most, hasty, speedy, quick,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">expeditious:</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">more,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">most, fleeting,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">short―lived</FONT></i></b>]. They say, in relation to the affecting of hardiness, or strength, and endurance, and to soundness of body, لَيْتَنِى وَفُلَانًا يُفْعَلُ بِنَا كَذَا حَتَّى يَمُوتَ الأَعْجَلُ [<b><i><FONT COLOR="DarkBlue">Would that such a thing might be done to me and such a one until the more short―lived die</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (O.) </FONT></i></b>
أعجم	أَعْجَمُ One <b><i><FONT COLOR="DarkBlue">having an impotence,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an impediment,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a difficulty, in speech,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">utterance,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb,) </FONT></i></b> though he may be clear, perspicuous, distinct, chaste, or correct, in speaking a foreign language; <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> and [<b><i><FONT COLOR="DarkBlue">barbarous,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">vitious therein;</FONT></i></b> i. e.] <b><i><FONT COLOR="DarkBlue">not clear, perspicuous, distinct, chaste,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">correct, therein;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb, K;) </FONT></i></b> meaning, <b><i><FONT COLOR="DarkBlue">in speaking Arabic,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb, * K, *) </FONT></i></b> though he may be an Arab; <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb;) </FONT></i></b> and ↓ أَعْجَمِىٌّ signifies the same, <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb, K,) </FONT></i></b> and therefore, if applied to an Arab, it does not imply reproach; <b><i><FONT COLOR="DarkOliveGreen"> (Msb; [but it is said in the Mgh that this demands consideration;]) </FONT></i></b> or this latter epithet is applied to a tongue, or speech, and to a book, or writing, but not to a man unless it be syn. with the former epithet: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> the fem. of the former is عَجْمَآءُ: <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb:) </FONT></i></b> and the dual masc. أَعْجَمَانِ <b><i><FONT COLOR="DarkOliveGreen"> (S) and fem. عَجْمَاوَانِ; (Har p. 226;) </FONT></i></b> and the pl. masc. أَعْجَمُونَ <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, TA) </FONT></i></b> and أَعَاجِمُ <b><i><FONT COLOR="DarkOliveGreen"> (S, TA) </FONT></i></b> and عُجْمَانٌ: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and the pl. of ↓ أَعْجَمِىٌّ is أَعْجَمِيُّونَ. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> See also عَجَمٌ, first sentence, in two places. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">Dumb; speechless; destitute of the faculty of speech;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">unable to speak;</FONT></i></b> and so ↓ مُسْتَعْجِمٌ : <b><i><FONT COLOR="DarkOliveGreen"> (S, TA:) </FONT></i></b> fem. of the former as above. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> Hence, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> by predominance of its application, <b><i><FONT COLOR="DarkOliveGreen"> (Mgh,) </FONT></i></b> عَجْمَآءُ signifies <b><i><FONT COLOR="DarkBlue">A beast,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">brute;</FONT></i></b> syn. بَهِيمَةٌ; <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, K;) </FONT></i></b> and so ↓ مُسْتَعْجِمٌ [or the fem. of this]: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> pl. of the former in this sense, as a subst., عَجْمَاوَاتٌ: <b><i><FONT COLOR="DarkOliveGreen"> (Har p. 13:) </FONT></i></b> [and] عَجْمَآءُ is applied [also] as an epithet to a beast, or brute, <b><i><FONT COLOR="DarkOliveGreen"> (بهيمة,) </FONT></i></b> for the like reason. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> It is said in a trad., جُرْحُ العَجْمَآءِ جُبَارٌ [expl. in art. جبر]. <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> [Hence also] فَحْلٌ أَعْجَمُ signifies <b><i><FONT COLOR="DarkBlue">A stallion</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">camel</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">that brays in a</FONT></i></b> شِقْشِقَة [or <b><i><FONT COLOR="DarkBlue">faucial bag</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">to which there is no perforation, so that the sound does not issue from it:</FONT></i></b> and they approve of the sending such among the شَوْل [or she―camels that have passed seven or eight months since the period of their bringing forth] because he usually begets females. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> The <b><i><FONT COLOR="DarkBlue">prayer of the daytime</FONT></i></b> is termed عَجْمَآءُ because the reciting [of the Kur―án] therein is inaudible; <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb, K, TA;) </FONT></i></b> i. e. the <b><i><FONT COLOR="DarkBlue">prayer of noon</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">of afternoon;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> and these two together are termed العَجْمَاوَانِ. <b><i><FONT COLOR="DarkOliveGreen"> (Har p. 226.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> مَوْجٌ أَعْجَمُ means <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Waves that do not sprinkle their water, and of which no sound is heard.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b7―]</FONT></b> And عَجْمَآءُ [or رَمْلَةٌ عَجْمَآءُ?] <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A tract of sand in which are no trees.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, K.) </FONT></i></b>
أعجمى	أَعْجَمِىٌّ : see the next preceding paragraph, first sentence, in two places. [It is often improperly used for عَجَمِىٌّ.]
أعجمية	أَعْجَمِيَّةٌ [<b><i><FONT COLOR="DarkBlue">A barbarous,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">vitious, speech</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">language</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. رطن.) </FONT></i></b>
أعجن	أَعْجَنُ , applied to an udder, The <b><i><FONT COLOR="DarkBlue">most scant of udders in milk and the goodliest thereof in appearance.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And [the fem.] عَجْنَآءُ, applied to a she―camel, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Fat;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> as also ↓ عَجِنَةٌ : <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> and, so applied, <b><i><FONT COLOR="DarkBlue">that has attained the utmost degree in fatness;</FONT></i></b> and so ↓ مُتَعَجِّنَةٌ : and one <b><i><FONT COLOR="DarkBlue">having little milk:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">having much flesh in the udder, with paucity of milk:</FONT></i></b> and sometimes, one <b><i><FONT COLOR="DarkBlue">having much milk:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and one <b><i><FONT COLOR="DarkBlue">whose udder is pendulous,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">by reason of the abundance of the flesh,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and whose teats cohere, and rise into the upper parts of the udder.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> Also, i. e. عَجْنَآءُ,<b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA,) </FONT></i></b> and ↓ عَجِنَةٌ , <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> applied to a she―camel, <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Having a tumour between her vulva and her anus, which sometimes in consequence thereof become conjoined:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">having in her vulva a tumour,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">like a wart, and resembling what is termed</FONT></i></b> عَفَلٌ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">preventing conception,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and sometimes reaching to the anus:</FONT></i></b> and likewise applied to a ewe and to a cow. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
أعجوبة	أُعْجُوبَةٌ : see عَجِيبَةٌ.
أعددته	أَعْدَدْتُهُ , <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> inf. n. إِعْدَادٌ, <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA,) </FONT></i></b> with which ↓ اِعْتِدَادٌ and ↓ اِسْتِعْدَادٌ and ↓ تَعْدَادٌ [as inf. n. of 2] are syn., <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">I made it ready, prepared it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">provided it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA. *) </FONT></i></b> One says, اعدّهُ لِأَمْرِ كَذَا <b><i><FONT COLOR="DarkBlue">He made it ready, prepared it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">provided it, for such an affair.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K. *) </FONT></i></b> And أَعْدَدْتُ لِلْأَمْرِ عُدَّتَهُ [<b><i><FONT COLOR="DarkBlue">I made ready, prepared,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">provided, for the affair, its proper apparatus</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> Some say that أَعَدَّ is originally أَعْتَدَ; but others deny this. <b><i><FONT COLOR="DarkOliveGreen"> (L in art. عتد.) </FONT></i></b> See also 1, former half. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> أَعَدَّ is also intrans.: [but when it is used as such, نَفْسَهُ may be considered as understood after it:] see 10.
أعدى	أَعْدَى [a noun denoting the comparative and superlative degrees, and having several different significations]. أَعْدَى مِنَ الجَرَبِ <b><i><FONT COLOR="DarkBlue">More transitive,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">wont to pass from one to another, than the mange,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">scab,</FONT></i></b> is a prov. <b><i><FONT COLOR="DarkOliveGreen"> (Meyd.) </FONT></i></b> And أَعْدَى مِنَ الثُّؤَبَآءِ is another prov., having a similar meaning [i. e. <b><i><FONT COLOR="DarkBlue">More wont to pass from one to another,</FONT></i></b> or, as we commonly say, <b><i><FONT COLOR="DarkBlue">more catching, than yawning</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (Meyd;) </FONT></i></b> for when a man yawns in the presence of others, they become affected as he is. <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. ثأب.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> أَعْدَى مِنَ الذِّئْبِ is also a prov., and may mean <b><i><FONT COLOR="DarkBlue">More wrongful,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">more inimical,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">more vehement in running, than the wolf.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Meyd.) </FONT></i></b> أَعْدَى مِنْ سُلَيْكٍ, another prov., <b><i><FONT COLOR="DarkOliveGreen"> (expl. in the latter half of the first paragraph,) </FONT></i></b> is from العَدْوُ. <b><i><FONT COLOR="DarkOliveGreen"> (Meyd.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> هُوَ أَعْدَى شَىْءٍ [app. meaning <b><i><FONT COLOR="DarkBlue">It is the most effectual thing to aid,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">assist,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to avenge;</FONT></i></b> أَعْدَى in this case being irregularly formed from the augmented verb in the phrase أَعْدَاهُ عَلَيْهِ]. <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. ادو: see آدَى in that art.) </FONT></i></b>
أعر	أَعَرُّ : see عَارٌّ. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> One says also, أَنْتَ شَرٌّ مِنْهُ وَأَعَرُّ [meaning <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Thou art worse than he, and more evil:</FONT></i></b> the two nouns being synonymous, like شَرٌّ and عَرٌّ]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
أعرابى	أَعْرَابِىٌّ : see العَرَبُ, latter half.
أعراض الكلام	أَعْرَاضُ الكَلَامِ : see مِعْرَاضٌ. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> أَعْرَاضٌ is pl. of عَرْضٌ and of عُرْضٌ and of عِرْضٌ and of عَرَضٌ. <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> أَعْرَاضُ الشَّجَرِ means <b><i><FONT COLOR="DarkBlue">The upper parts of the trees</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">shrubs</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
أعرب	أَعْرَبُ <b><i><FONT COLOR="DarkBlue">More,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">most, distinct</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">plain</FONT></i></b> [&amp;c.]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
أعرج	أَعْرَجُ <b><i><FONT COLOR="DarkBlue">Lame,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">by nature,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">by reason of a chronic ailment:</FONT></i></b> fem. عَرْجَآءُ: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> pl. عُرْجٌ and عُرْجَانٌ. <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> الأَعْرَجُ is an appellation of <b><i><FONT COLOR="DarkBlue">The crow;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, K;) </FONT></i></b> [and] so الأَعْوَرُ الأَعْرَجُ: because of its hopping, or leaping in going, as though shackled. <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And العَرْجَآءُ is an appellation of <b><i><FONT COLOR="DarkBlue">The female hyena:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K:) </FONT></i></b> pl. عُرْجٌ: the male is not called أَعْرَجُ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And ↓ عُرْجُ , determinate, and imperfectly decl., means <b><i><FONT COLOR="DarkBlue">The female hyenas,</FONT></i></b> so called as though they were a قَبِيلَة [or tribe]; <b><i><FONT COLOR="DarkOliveGreen"> (Sh, O, K;) </FONT></i></b> and so ↓ عُرَاجُ , likewise determinate, and imperfectly decl.: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or, accord. to IAar, in the phrase ↓ أَبْنَآءُ عُرْجَ in a verse of Aboo―Muk'it ElAsadee, the poet makes the latter word, which is a pl., imperfectly decl. because he means التَّوْحِيد وَالعُرْجَة; as though he regarded it as a sing. [proper] name: <b><i><FONT COLOR="DarkOliveGreen"> (L: [i. e., accord. to Ibr D, because he uses عُرْجَ as a sing. proper name, curtailed by poetic license from العُرْجَة: if so, this last word seems here to signify a personification of lameness:]) </FONT></i></b> and accord. to him <b><i><FONT COLOR="DarkOliveGreen"> (i. e. IAar) </FONT></i></b>, one says ↓ هٰذِهِ عُرَاجُ , meaning <b><i><FONT COLOR="DarkBlue">This is the female hyena</FONT></i></b> [not hyenas]; the latter word imperfectly decl. <b><i><FONT COLOR="DarkOliveGreen"> (O.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> الأَعْرَجُ is also an appellation of <b><i><FONT COLOR="DarkBlue">A certain deaf, malignant serpent.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [See also the next paragraph.] <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> And العُرْجُ signifies <b><i><FONT COLOR="DarkBlue">Three nights of the first part of the lunar month:</FONT></i></b> [perhaps in allusion to the curved aspect of the moon; though on this ground it might also be applied to three nights of the last part:] mentioned on the authority of Th. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
أعرد	أَعْرَدَ see 1.
أعرص	أَعْرَصَ see 1, last sentence but two.
أعرضت القرفة	أَعْرَضَتِ القِرْفَةُ signifies إِتَّسَعَتْ: <b><i><FONT COLOR="DarkOliveGreen"> (TA, art. عرض:) </FONT></i></b> and اِتَّسَعَتْ قِرْفَتُهُ signifies كَثُرَ مَنْ يَتَّهِمُهُ. <b><i><FONT COLOR="DarkOliveGreen"> (TA, art. لبس.) </FONT></i></b> See voce عَرُضَ.
أعرضت القرفة	أَعْرَضَتِ القِرْفَةُ signifies إِتَّسَعَتْ: <b><i><FONT COLOR="DarkOliveGreen"> (TA, art. عرض:) </FONT></i></b> and اِتَّسَعَتْ قِرْفَتُهُ signifies كَثُرَ مَنْ يَتَّهِمُهُ. <b><i><FONT COLOR="DarkOliveGreen"> (TA, art. لبس.) </FONT></i></b> See voce عَرُضَ.
أعرف	أَعْرَفَ is mentioned in “ the Book ” of Sb as used in the phrase هٰذَا أَعْرَفَ مِنْ هٰذَا [meaning <b><i><FONT COLOR="DarkBlue">This is more known than this</FONT></i></b>]: irregularly formed from مَعْرُوفٌ, not from عَارِفٌ. <b><i><FONT COLOR="DarkOliveGreen"> (ISd, TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also A thing <b><i><FONT COLOR="DarkBlue">having what is termed</FONT></i></b> عُرْف [i. e. <b><i><FONT COLOR="DarkBlue">a mane,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the like</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K:) </FONT></i></b> fem. عَرْفَآءُ: pl., masc. and fem., عُرْفٌ. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> It is applied to a horse, <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, K, TA,) </FONT></i></b> meaning <b><i><FONT COLOR="DarkBlue">Having a full mane,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">much hair of the mane.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, TA.) </FONT></i></b> And to a serpent <b><i><FONT COLOR="DarkOliveGreen"> (O, K) </FONT></i></b> such as is termed شَيْطَان [which is described as having an عُرْف]. <b><i><FONT COLOR="DarkOliveGreen"> (O.) </FONT></i></b> And the fem. is applied to a she―camel, <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> meaning <b><i><FONT COLOR="DarkBlue">High in the hump:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">resembling the male:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">long in her</FONT></i></b> عُرْف [or <b><i><FONT COLOR="DarkBlue">mane</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">having what resembles the</FONT></i></b> عُرْف <b><i><FONT COLOR="DarkBlue">by reason of her fatness:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">having, upon her neck, fur like the</FONT></i></b> عُرْف. <b><i><FONT COLOR="DarkOliveGreen"> (Ham p. 611.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> The fem. is also used as meaning The ضَبُع [i. e. <b><i><FONT COLOR="DarkBlue">hyena,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">female hyena</FONT></i></b>], because of the abundance of its hair <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K, TA) </FONT></i></b> of the neck, <b><i><FONT COLOR="DarkOliveGreen"> (O, K, TA,) </FONT></i></b> or because of the length of its عُرْف. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And one says سَنَامٌ أَعْرَفُ <b><i><FONT COLOR="DarkBlue">A long,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tall, camel's hump, having an</FONT></i></b> عُرْف. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And جَبَلٌ أَعْرَفُ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A mountain having what resembles the</FONT></i></b> عُرْف. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And قُلَّةٌ عَرْفَآءُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A high mountain―top.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And حَزْنٌ أَعْرَفُ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">High rugged ground.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
أعرق	أَعْرَقَ see 1, former half. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> اعرقهُ عَرْقًا <b><i><FONT COLOR="DarkBlue">He gave him a bone with flesh upon it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of which the flesh had been eaten.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And [hence, app.,] مَاأَعْرَقْتُهُ شَيْئًا and ↓ مَا عَرَّقْتُهُ <b><i><FONT COLOR="DarkBlue">I gave him not anything.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And عرقهُ <b><i><FONT COLOR="DarkBlue">He gave him to drink pure,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">unmixed, wine;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">wine with a little mixture</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">of water</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Ham p. 561.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> See also 2, in four places. <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> اعرق الفَرَسَ: see 2, last sentence but one. <p></p><b><FONT COLOR="SaddleBrown">[―A4―]</FONT></b> اعرق الشَّجَرُ, <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K,) </FONT></i></b> and النَّبَاتُ, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The trees,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K,) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">the plants,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">extended their roots into the earth;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K, * TA;) </FONT></i></b> in the K, اِشْتَدَّتْ is erroneously put for اِمْتَدَّتْ, and so [in one place] in the O; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> as also ↓ تعرّق , said of trees, <b><i><FONT COLOR="DarkOliveGreen"> (M, O, TA,) </FONT></i></b> and ↓ عرّق , <b><i><FONT COLOR="DarkOliveGreen"> (M, TA,) </FONT></i></b> and in like manner, ↓ اعترق , and ↓ استعرق , said of trees, i. e., <b><i><FONT COLOR="DarkBlue">struck their roots into the earth,</FONT></i></b> as in the A: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> [but accord. to Mtr,] in the phrase فِى ↓ رَجُلٌ لَهُ شَجَرَةٌ تَعَرَّقَتْ مِلْكِ غَيْرِهِ, meaning [<b><i><FONT COLOR="DarkBlue">A man of whom a tree</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">whereof the root crept along beneath the ground</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">into the property of another</FONT></i></b>], in [one of the books of which each is entitled] “ the Wáki'át, ” تعرّقت should correctly be ↓ عَرَّقَتْ . <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence,] one says, أَعْرَقَ فِيهِ أَعْمَامُهُ وَأَخْوَالُهُ [<b><i><FONT COLOR="DarkBlue">His paternal uncles and his maternal uncles implanted,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">engendered, in him, by natural transmission, a quality,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">qualities, possessed by them,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">what is termed a strain</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (S, O, TA; [in which the meaning is indicated by the context;]) </FONT></i></b> and so ↓ عرّق . <b><i><FONT COLOR="DarkOliveGreen"> (L, TA.) </FONT></i></b> [See also the saying ضَرَبَتْ فِيهِ فُلَانَةُ بِعِرْقٍ ذِى أَشَبٍ in the second quarter of the first paragraph of art. ضرب.] And أُعْرِقَ, <b><i><FONT COLOR="DarkOliveGreen"> (S, O, [agreeably with the context in both, in like manner as it is with explanations of phrases here preceding,]) </FONT></i></b> or أَعْرَقَ, <b><i><FONT COLOR="DarkOliveGreen"> (K, [but I know nothing that is in favour of this latter except a questionable explanation of مُعْرِقٌ which will be mentioned below, voce عَرِيقٌ,]) </FONT></i></b> said of a man, and likewise of a horse, <b><i><FONT COLOR="DarkOliveGreen"> (S, O,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, rooted</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (عَرِيقًا) </FONT></i></b>, <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K,) </FONT></i></b> i. e. <b><i><FONT COLOR="DarkBlue">one having a radical,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hereditary, share</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (لَهُ عِرْقٌ) </FONT></i></b>, in generousness or nobleness [of origin, which, accord. to the S and O, and common usage, seems to be implied by the verb when used absolutely], <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K,) </FONT></i></b> and also in meanness or ignobleness [thereof; meaning <b><i><FONT COLOR="DarkBlue">he had a strain</FONT></i></b> of, i. e. <b><i><FONT COLOR="DarkBlue">an inborn disposition</FONT></i></b> to, generousness or nobleness, and also meanness or ignobleness]. <b><i><FONT COLOR="DarkOliveGreen"> (S, * O, * K.) </FONT></i></b> [See an ex. in a verse cited voce طَابٌ, in art. طيب. And see also the last form of 1 <b><i><FONT COLOR="DarkOliveGreen"> (عَرُقَ) </FONT></i></b> in the present art.] <p></p><b><FONT COLOR="SaddleBrown">[―A5―]</FONT></b> أَعْرَقَ also signifies <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man, S, O) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">went,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">came,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (صَارَ, S, or أَتَى, K,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">journeyed,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (سَارَ, O,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">to El―'Irák:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K:) </FONT></i></b> and ↓ اعترقوا <b><i><FONT COLOR="DarkBlue">They entered upon,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">took their way in</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">into, the country of El―'Irák.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Th, TA.) </FONT></i></b>
أعرق ليلة فى السنة	أَعْرَقُ لَيْلَةٍ فِى السَّنَةِ , <b><i><FONT COLOR="DarkBlue">The night, in the year, most abundant in milk.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> [أَعْرَقُ is also a comparative and superlative epithet signifying <b><i><FONT COLOR="DarkBlue">More,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">most, rooted</FONT></i></b> in a quality or faculty: regularly formed from عَرُقَ, or irregularly from أُعْرِقَ: but perhaps post―classical. <b><i><FONT COLOR="DarkOliveGreen"> (See De Sacy's “ Anthol. Gram. Arabe, ” p. 183, lines 1 and 3, of the Ar. text; and p. 441 of the Notes, in which he has expressed his opinion that it signifies “ qui a jeté de plus profondes racines. ”) </FONT></i></b>]
أعرك	أَعْرَكَ see 1, last sentence but one.
أعرم	أَعْرَمُ [<b><i><FONT COLOR="DarkBlue">More,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">most, evil in disposition,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">illnatured,</FONT></i></b> &amp;c.]: see an ex. voce عُرَامٌ. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also [<b><i><FONT COLOR="DarkBlue">Having the quality termed</FONT></i></b> عَرَمٌ and عُرْمَةٌ: fem عَرْمَآءُ: and pl. عُرْمٌ: i. e.] <b><i><FONT COLOR="DarkBlue">having in it blackness and whiteness:</FONT></i></b> [&amp;c.:] <b><i><FONT COLOR="DarkOliveGreen"> (S, K: *) </FONT></i></b> the eggs of the sand―grouse are عُرْم; <b><i><FONT COLOR="DarkOliveGreen"> (S, K, * TA;) </FONT></i></b> they are meant by this word in a verse of Aboo―Wejzeh Es―Saadee: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and عَرْمَآءُ is applied to a serpent; <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> and means <b><i><FONT COLOR="DarkBlue">a serpent speckled with black and white;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA;) </FONT></i></b> pl. عُرْمٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> أَبْرَشُ: <b><i><FONT COLOR="DarkOliveGreen"> (K, TA:) </FONT></i></b> and, some say, أَبْرَصُ: [the former meaning <b><i><FONT COLOR="DarkBlue">Speckled:</FONT></i></b> and the latter, and sometimes the former also, <b><i><FONT COLOR="DarkBlue">leprous:</FONT></i></b>] fem. عَرْمَآءُ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> Applied to a sheep or goat, <b><i><FONT COLOR="DarkBlue">Having a whiteness in the lip:</FONT></i></b> fem. as above: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> [but] it occurs in a trad., applied to a ram, as meaning <b><i><FONT COLOR="DarkBlue">white, with black specks.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And <b><i><FONT COLOR="DarkBlue">Coloured</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">with two colours.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> Hence دَهْرٌ أَعْرَمُ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">Time,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fortune, of two sorts</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence also,] applied to a collection of small cattle, <b><i><FONT COLOR="DarkBlue">Consisting of sheep and goats.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">Uncircumcized:</FONT></i></b> pl. عُرْمَانٌ, and pl. pl. عَرَامِينُ, <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> which is mentioned by AA as an epithet applied to men, syn. with قُلْفَانٌ [a pl. of أَقْلَفُ]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> Also a sing. of عُرْمَانٌ signifying <b><i><FONT COLOR="DarkBlue">Tillers,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cultivators, of land, syn.</FONT></i></b> أَكَرَةٌ, [in the CK اُكْرَة <b><i><FONT COLOR="DarkOliveGreen"> (which is a sing.) </FONT></i></b>,] <b><i><FONT COLOR="DarkOliveGreen"> (Az, K, TA,) </FONT></i></b> and so is ↓ عَرِيمٌ , in the copies of the K, erroneously written عرم [in some of them عَرْمٌ and in others عَرَمٌ]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And أَعْرَمُ and ↓ عَرِيمٌ , the latter more agreeably with analogy, are likewise pls. of عُرْمَانٌ signifying <b><i><FONT COLOR="DarkBlue">Places of seed―produce.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> عرمض
أعروان	أُعْرُوَانٌ <b><i><FONT COLOR="DarkOliveGreen"> (so in copies of the K and accord. to the TA, in the CK عُروان,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A certain plant:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">one of which the leaves fall not in the winter.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (CK.) </FONT></i></b>
أعز	أَعَزُّ [<b><i><FONT COLOR="DarkBlue">More,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">most, mighty, potent, powerful,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">strong:</FONT></i></b> &amp;c.: see عَزِيزٌ, of which it is the comparative and superlative form: and see an ex. voce اَلْ <b><i><FONT COLOR="DarkOliveGreen"> (p. 75) </FONT></i></b>: and another in a verse cited in art. صب, conj. 6]. It is related in a trad. of Aboo―Bekr, that he said to 'Áïsheh, إِنَّ أَحَبَّ النَّاسِ إِلَىَّ غَنًى أَنْتِ وَأَعَزُّهُمْ فَقْرًا أَنْتِ, meaning. <b><i><FONT COLOR="DarkBlue">Verily the one of mankind whose richness is most pleasing to me art thou; and the one of them whose poverty is most distressing to me art thou.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b> The fem. of أَعَزُّ [as a noun of excess] is ↓ عُزَّى : <b><i><FONT COLOR="DarkOliveGreen"> (S, ISd, O, K;) </FONT></i></b> like as فُضْلَى is of أَفْضَلُ. <b><i><FONT COLOR="DarkOliveGreen"> (ISd.) </FONT></i></b> [But see what follows.] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> ↓ العُزَّى was the name of <b><i><FONT COLOR="DarkBlue">A certain idol,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">belonging to Kureysh and Benoo―Kináneh:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a certain gum―acacia―tree,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (سَمُرَةٌ,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">which the tribe of Ghatafán</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">the son of Saad the son of Keys―'Eilán</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">used to worship;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">the first who took it as an object of worship was Dhálim the son of As' ad; above Dhát― 'Irk, nine miles towards El―Bustán,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">at</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">the valley called</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">En―Nakhleh Esh―Shámeeyeh,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">near Mekkeh; or, as some say, at Et― Táïf:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> he, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> Dhálim, <b><i><FONT COLOR="DarkOliveGreen"> (O,) </FONT></i></b> or they, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> built over it a house, <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K) </FONT></i></b> and named it بُسّ, <b><i><FONT COLOR="DarkOliveGreen"> (O, K,) </FONT></i></b> accord. to Ibn―El―Kelbee; or, accord. to others, بُسَّآء; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> and they appointed to it ministers, <b><i><FONT COLOR="DarkOliveGreen"> (S, TA,) </FONT></i></b> like those of the Kaabeh; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> and they used to hear in it a voice: <b><i><FONT COLOR="DarkOliveGreen"> (O, K, TA:) </FONT></i></b> but Mohammad sent to it Khálid Ibn―El―Weleed, <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K,) </FONT></i></b> in the year of the conquest [of Mekkeh], <b><i><FONT COLOR="DarkOliveGreen"> (O, TA,) </FONT></i></b> and he demolished the house, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> and slew the [chief] minister, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> and burned the gum―acacia―tree: <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K:) </FONT></i></b> or, as is related on the authority of I'Ab, <b><i><FONT COLOR="DarkBlue">a certain she―devil,</FONT></i></b> who used to come to three gumacacia―trees <b><i><FONT COLOR="DarkOliveGreen"> (سَمُرَات) </FONT></i></b> in Batn―Nakhleh, against whom Mohammad, when he conquered Mekkeh, sent Khálid Ibn―El―Weleed; and he cut down the trees, and slew her and her minister. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> A poet says, أَمَا وَدِمَآءٍ مَائِرَاتٍ تَخَالُهَا عَلَى قُنَّةِ العُزَّى وَبِالنَّسْرِ عَنْدَمَا [<b><i><FONT COLOR="DarkBlue">Verily,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">now surely, by bloods flowing, and running hither and thither, which thou wouldst think to be dragon's―blood, upon the mountain―top of El―' Ozzà, and by En―Nesr</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> ISd says, I hold ↓ العُزَّى to be fem. of الأَعَزُّ; and if so, the ال in the former is not redundant, but is like the ال in الحَارِثُ and العَبَّاسُ: but properly it should be redundant, because we have not heard العُزَّى as an epithet [of excess] like as we have heard الصُّغْرَى and الكُبْرَى. <b><i><FONT COLOR="DarkOliveGreen"> (L, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> ↓ عُزَّى is [however] used in the sense of عَزِيزَةٌ: <b><i><FONT COLOR="DarkOliveGreen"> (K, TA:) </FONT></i></b> and أَعَزُّ [fem. عَزَّآءُ] is also syn. with عَزِيزٌ, which see in four places. <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b>
أعزب	أَعْزَبُ ; and the fem. عَزْبَآءُ: see عَزَبٌ.
أعزل	أَعْزَلُ Sand <b><i><FONT COLOR="DarkOliveGreen"> (رَمْل) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">separate,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cut off,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, O, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">from other sands.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, O.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also A man <b><i><FONT COLOR="DarkBlue">not having with him any weapon;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K;) </FONT></i></b> as also ↓ عُزُلٌ , <b><i><FONT COLOR="DarkOliveGreen"> (O, K,) </FONT></i></b> occurring in a trad.; <b><i><FONT COLOR="DarkOliveGreen"> (O;) </FONT></i></b> and ↓ مِعْزَالٌ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or this signifies <b><i><FONT COLOR="DarkBlue">not having with him a spear;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, * K;) </FONT></i></b> and the first is sometimes expl. as having this particular meaning: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> pl. of the first, <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K,) </FONT></i></b> and of ↓ عُزُلٌ , <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> عُزْلٌ and عُزْلَانٌ and عُزَّلٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K,) </FONT></i></b> which is anomalous, but made to accord with حُسَّرٌ, pl. of the epithet حَاسِرٌ, because nearly like it in meaning, <b><i><FONT COLOR="DarkOliveGreen"> (R, MF,) </FONT></i></b> and أَعْزَالٌ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or or this is pl. of ↓ عُزُلٌ , <b><i><FONT COLOR="DarkOliveGreen"> (O, TA,) </FONT></i></b> and مَعَازِيلُ, <b><i><FONT COLOR="DarkOliveGreen"> (IJ, K,) </FONT></i></b> which is anomalous, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> and this is pl. of ↓ مِعْزَالٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K) </FONT></i></b> also. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> Hence, the epithet الأَعْزَلُ is applied to one of the سِمَاكَانِ, <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K, TA,) </FONT></i></b> i. e., to one of the two stars of which each is called السِّمَاكُ [q. v.]; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> because, unlike [the other سماك, i. e.] الرَّامِحُ, it has no star [near] before it that is regarded as its weapon; <b><i><FONT COLOR="DarkOliveGreen"> (S, * O, * K, * TA;) </FONT></i></b> or because in the days of its rising [aurorally] there is no cold nor wind. <b><i><FONT COLOR="DarkOliveGreen"> (O, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And A bird <b><i><FONT COLOR="DarkBlue">that cannot fly.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (MF, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> And Clouds <b><i><FONT COLOR="DarkOliveGreen"> (سَحَاب) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in which is no rain.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> And A horse <b><i><FONT COLOR="DarkBlue">having his tail inclining to one side,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, O, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">by habit,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">not naturally.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O.) </FONT></i></b> [See عَزِلَ.] Hence the saying, أَعُوذُ بِا للّٰهِ مِنَ الأَعْزَلِ عَلَى الأَعْزَلِ i. e. [<b><i><FONT COLOR="DarkBlue">I seek protection by God</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">from a</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">the</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">man having with him no weapon, upon a</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">the</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">horse of which the</FONT></i></b> عَسِيب [or <b><i><FONT COLOR="DarkBlue">bone of the tail,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">part of the tail where the hair grows,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">is crooked.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> And [app. as an epithet applied to an ass or the like,] <b><i><FONT COLOR="DarkBlue">Deficient in one of the</FONT></i></b> حَرْقَفَتَانِ [which seems here to mean, <b><i><FONT COLOR="DarkBlue">in the crest of one of the two hip―bones</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (IAar, O, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b7―]</FONT></b> And The <b><i><FONT COLOR="DarkBlue">share,</FONT></i></b> of flesh―meat, <b><i><FONT COLOR="DarkBlue">of an absent man:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, O, K: *) </FONT></i></b> pl. عُزْلٌ. <b><i><FONT COLOR="DarkOliveGreen"> (IAar, O.) </FONT></i></b>
أعس به	أَعْسِ بِهِ means <b><i><FONT COLOR="DarkBlue">How well adapted</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">disposed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">how apt, meet, suited, suitable, fitted, fit, competent,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">proper,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">how worthy, is he!</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lh, K, TA.) </FONT></i></b>
أعسآء	أَعْسَآءٌ [a pl. of which the sing. is not mentioned;] <b><i><FONT COLOR="DarkBlue">Hard</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">hollows,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cavities, in stone,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in rugged ground, that retain the water of the rain, such as are termed</FONT></i></b>] أَرْزَان. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> عسى
أعسال	أَعْسَال <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> [آسَال and] آسَان: so in the saying هُوَ عَلَى أَعْسَالٍ مِنْ أَبِيهِ [<b><i><FONT COLOR="DarkBlue">He is of a semblance and of characteristics and natural dispositions which are those of his father</FONT></i></b>]. O, K.)
أعسر	أَعْسَرُ [<b><i><FONT COLOR="DarkBlue">More,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">most, difficult, hard, strait,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">intricate; contr. of</FONT></i></b> أَيْسَرُ;] applied to a thing, or an affair, or a circumstance: fem. ↓ عُسْرَى . <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Applied to a day, <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> عَسِرٌ, q. v.; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">unfortunate,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">unlucky,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> A <b><i><FONT COLOR="DarkBlue">left―handed</FONT></i></b> man; one <b><i><FONT COLOR="DarkBlue">who works with his left hand;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O, Msb, K;) </FONT></i></b> one <b><i><FONT COLOR="DarkBlue">whose strength is in his left hand</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">arm, and who does with that what others do with the right:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> fem. عَسْرَآءُ: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> and pl. عُسْرَانٌ, <b><i><FONT COLOR="DarkOliveGreen"> (O, TA,) </FONT></i></b> like as سُودَانٌ is a pl. of أَسْوَدُ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> and عُسْرٌ. <b><i><FONT COLOR="DarkOliveGreen"> (O.) </FONT></i></b> None is stronger in casting or shooting than the أَعْسَر. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> أَعْسَرُ يَسَرٌ A man <b><i><FONT COLOR="DarkBlue">who uses both his hands</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">alike</FONT></i></b>]; <b><i><FONT COLOR="DarkBlue">ambidextrous; an ambidexter:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K:) </FONT></i></b> fem. عَسْرَآءُ يَسَرَةٌ: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> you should not say [of a man that he is] أَعْسَرُ أَيْسَرُ; <b><i><FONT COLOR="DarkOliveGreen"> (S, TA;) </FONT></i></b> nor of a woman that she is عَسْرَآءُ يَسْرَآءُ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> العَسْرَآءُ, fem. of الأَعْسَرُ, <b><i><FONT COLOR="DarkBlue">The left hand</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">arm.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> حَمَامٌ أَعْسَرُ <b><i><FONT COLOR="DarkBlue">A pigeon,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pigeons, having a whiteness in the left wing.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O.) </FONT></i></b> And عُقَابٌ عَسْرَآءُ <b><i><FONT COLOR="DarkBlue">An eagle whose feathers on the left side are more numerous than those on the right:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K: *) </FONT></i></b> and <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K) </FONT></i></b> some say <b><i><FONT COLOR="DarkOliveGreen"> (S, O) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">having, in its wing, white primary feathers.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, K.) </FONT></i></b> And عَسْرَآءُ <b><i><FONT COLOR="DarkBlue">A white primary feather;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, K;) </FONT></i></b> and so ↓ عَسَرَةٌ . <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K; in one of my copies of the S written عِسْرَة.) </FONT></i></b>
أعسم	أَعْسَمُ <b><i><FONT COLOR="DarkBlue">Having a distortion of the hand,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">of the foot, in consequence of rigidity in the wrist,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">ankle;</FONT></i></b> applied to a man: and so عَسْمَآءُ applied to a woman. <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K. [See also عَسَمٌ.]) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And An ass <b><i><FONT COLOR="DarkBlue">slender in the legs.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
أعشو	أَعْشَوَ see 1, former half. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence, app.,] اعشى also signifies <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He gave.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> And اعشاهُ <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (God) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">rendered him</FONT></i></b> أَعْشَى [i. e. <b><i><FONT COLOR="DarkBlue">weak―sighted,</FONT></i></b> &amp;c.: and in like manner one says ↓ عشّاهُ : see 2, last sentence; and see also Har p. 52].
أعشى	أَعْشَى <b><i><FONT COLOR="DarkBlue">Weak―sighted:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sightless by night, but seeing by day:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">having bad sight by night and by day:</FONT></i></b> and so ↓ عَش : <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> fem. عَشْوَآءُ, <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K,) </FONT></i></b> applied to a woman; <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb;) </FONT></i></b> [the masc. being applied to a man, and either masc. or fem. to a beast of the equine kind, and a camel, and a bird, <b><i><FONT COLOR="DarkOliveGreen"> (see عَشًا,) </FONT></i></b>] and dual masc. أَعْشَيَانِ <b><i><FONT COLOR="DarkOliveGreen"> (TA) </FONT></i></b> and fem. عَشْوَاوَانِ: <b><i><FONT COLOR="DarkOliveGreen"> (S, TA:) </FONT></i></b> [and pl. عُشْىٌ.] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> The fem. عَشْوَآءُ also particularly signifies. A she―camel <b><i><FONT COLOR="DarkBlue">that sees not before her,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA,) </FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">that has weak sight,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">and therefore strikes everything with her fore feet,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">not paying attention to the places of her feet</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">on the ground</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [Hence] one says, رَكِبَ فُلَانٌ العَشْوَآءَ, meaning <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Such a one prosecuted his affair without mental perception,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">without certainty.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b> And خَبَطَهُ خَبْطَ عَشْوَآءَ <b><i><FONT COLOR="DarkOliveGreen"> (K, TA) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He did it</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">at random,</FONT></i></b> or] <b><i><FONT COLOR="DarkBlue">without aim;</FONT></i></b> thus accord. to the M: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">be ventured upon it without mental perception,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">without certainty:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA:) </FONT></i></b> or, as some say, <b><i><FONT COLOR="DarkBlue">he took it upon himself without his endeavouring to ascertain the right course;</FONT></i></b> the doing of which is sometimes, or often, attended with error: it is a prov., applied to him who goes at random and does not care for the result of his conduct. <b><i><FONT COLOR="DarkOliveGreen"> (TA. [See also 1 in art. خبط.]) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And عُقَابٌ عَشْوَآءُ <b><i><FONT COLOR="DarkBlue">An eagle that cares not how it beats the ground, and where it strikes with its talons.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> See also the fem. voce عَشْوَةٌ.
أعصب	أَعْصَبَ see 12. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Golius explains this v. as meaning “ <b><i><FONT COLOR="DarkBlue">Firmiter religavit:</FONT></i></b> ” or, as a trans. v. governing an accus., “ <b><i><FONT COLOR="DarkBlue">constringi jussit:</FONT></i></b> ” as on the authority of the S, in which I do not find it in any sense.]
أعصد	أَعْصَدَ see above, first and second sentences.
أعصف	أَعْصَفَ see 1, in five places. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> اعصف <b><i><FONT COLOR="DarkOliveGreen"> (said of a man, S, O) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He died,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">perished.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">deviated, declined,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">wandered, from the road,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">way.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> اعصفت الإِبِلُ <b><i><FONT COLOR="DarkBlue">The camels went round about the well, eager for the water, raising the the dust,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (En―Nadr, O, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and spreading it, around.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (En―Nadr, O.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> اعصف الزَّرْعُ <b><i><FONT COLOR="DarkBlue">The corn,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">seed―produce, put forth</FONT></i></b> its عَصْف [q. v.]: <b><i><FONT COLOR="DarkOliveGreen"> (S, * O, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">its</FONT></i></b> عَصْف <b><i><FONT COLOR="DarkBlue">became long:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it attained to the time for its being cut,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">clipped.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA. [See 1, last sentence.]) </FONT></i></b>
أعصل	أَعْصَلَ see 1.
أعصل	أَعْصَلُ , applied to a horse, <b><i><FONT COLOR="DarkBlue">Having a twisting of the</FONT></i></b> عَسِيب [<b><i><FONT COLOR="DarkBlue">of the tail, such as is termed</FONT></i></b> عَصَلٌ, expl. above]: pl. عِصَالٌ, <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA,) </FONT></i></b> which is extr.; or, in the opinion of ISd, this is pl. of ↓ عَصِلٌ . <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And <b><i><FONT COLOR="DarkBlue">Crooked, with hardness;</FONT></i></b> as also ↓ عَصِلٌ ; <b><i><FONT COLOR="DarkOliveGreen"> (K, TA;) </FONT></i></b> both applied to anything: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> pl. as above. <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> And [simply] <b><i><FONT COLOR="DarkBlue">Crooked;</FONT></i></b> applied in this sense to a canine tooth; and to an arrow: pl. عُصْلٌ: <b><i><FONT COLOR="DarkOliveGreen"> (K, TA: [in the CK and in my MS. copy of the K, وَكَكِتَابٍ الأَعْوَجُ وَالسَّهْمُ المُعْوَجُّ is erroneously put for وَلِلنَّابِ الأَعْوَجِ وَالسَّهْمِ المُعْوَجِّ:]) </FONT></i></b> or [the pl.] عُصْلٌ is applied in this sense to arrows: and أَعْصَلُ applied to a canine tooth signifies <b><i><FONT COLOR="DarkBlue">crooked and strong</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hard;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O, TA;) </FONT></i></b> and ↓ عَصِلٌ likewise signifies <b><i><FONT COLOR="DarkBlue">crooked and strong</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hard, and old;</FONT></i></b> applied to the canine tooth of a camel, because it is thus only when the camel has become advanced in age: and the former, applied to an arrow, signifies also <b><i><FONT COLOR="DarkBlue">scanty in the feathers.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">Crooked in the shank,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">dry,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tough, in the body:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> pl. عُصْلٌ: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> and the sing., applied to a man, [simply,] <b><i><FONT COLOR="DarkBlue">dry,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tough, in the body;</FONT></i></b> and so [the fem.] عَصْلَآءُ applied to a woman: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or this, thus applied, signifies <b><i><FONT COLOR="DarkBlue">having no flesh upon her,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and dry,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tough:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and [the pl.] عُصْلٌ is applied to camels as meaning <b><i><FONT COLOR="DarkBlue">lank in their bellies.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> Also <b><i><FONT COLOR="DarkOliveGreen"> (K, TA, in the CK “ or ”) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Keeping,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">clinging, to a thing, and favourably inclined to it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> And أَمْرٌ أَعْصَلُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">An affair,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a case, that is hard, troublesome,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">distressing.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
أعصم	أَعْصَمُ A gazelle, and a mountain―goat, <b><i><FONT COLOR="DarkBlue">having in his arms,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (As, T, S, K,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in one of them,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AO, S, M, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a whiteness,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">the rest of him being red</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">black:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or a goat <b><i><FONT COLOR="DarkBlue">white in the fore legs,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in the fore leg:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Az, TA:) </FONT></i></b> fem. عَصْمَآءُ: <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> and pl. عُصْمٌ. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And A horse <b><i><FONT COLOR="DarkBlue">white in the fore leg:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (As, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">having a whiteness in one of his fore legs, above the pastern:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ISh, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">having a whiteness in his fore shanks:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ham p. 18:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">having a whiteness in one of his fore legs,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">but not in his hind legs,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">little</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">much;</FONT></i></b> in which case he is termed أَعْصَمُ اليُمْنَى or اليُسْرَى [<b><i><FONT COLOR="DarkBlue">white in respect of the right</FONT></i></b> fore leg or <b><i><FONT COLOR="DarkBlue">of the left</FONT></i></b>]: when the whiteness is in both of his fore legs, he is termed أَعْصَمُ اليَدَيْنِ [<b><i><FONT COLOR="DarkBlue">white in respect of the two fore legs</FONT></i></b>]; unless having a blaze in his face, in which case he is termed مُحَجَّلٌ, not أَعْصَمُ; <b><i><FONT COLOR="DarkOliveGreen"> (S, TA;) </FONT></i></b> though a blaze in his face does not cause him to be termed مُحَجَّلٌ when the whiteness is in one fore leg. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And A crow <b><i><FONT COLOR="DarkBlue">having a white feather in its wing;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K; [in some copies of the K, <b><i><FONT COLOR="DarkBlue">in its two wings;</FONT></i></b>]) </FONT></i></b> i. e., <b><i><FONT COLOR="DarkBlue">in one of its wings:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> because the wing of the bird corresponds to the fore leg [of the beast]: <b><i><FONT COLOR="DarkOliveGreen"> (S, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">white in the wings:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ISh, IAth, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">white in the legs:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">red</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (أَحْمَر) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in the legs and beak;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Az, K, TA;) </FONT></i></b> and this is said by Az to be the correct explanation; [but] he adds that the Arabs term بَيَاض [i. e. whiteness] حَمْرَة [which properly signifies redness], saying of a woman of white complexion that she is حَمْرَآء: [so that by the last of the foregoing explanations of أَعْصَمُ applied to a crow is app. meant <b><i><FONT COLOR="DarkBlue">white in the legs and beak:</FONT></i></b>] the Prophet is said to have explained this epithet, thus applied, as meaning <b><i><FONT COLOR="DarkBlue">of which one of the legs is white:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> some say that الغُرَابُ الأَعْصَمُ is like الأَبْلَقُ العَقُوقُ and بَيْضُ الأَنوقِ, applied to anything that is rarely found: <b><i><FONT COLOR="DarkOliveGreen"> (S, TA:) </FONT></i></b> it occurs in a number of trads.; and a righteous woman is likened thereto. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
أعضب	أَعْضَبُ applied to a ram, and the fem. عَضْبَآءُ applied to a شَاة [i. e. sheep or goat, male or female], <b><i><FONT COLOR="DarkBlue">Having the inner</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">part of the</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">horn</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (<b><i><FONT COLOR="DarkBlue">which is called the</FONT></i></b> مُشَاش, AZ, S, O) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">broken:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AZ, S, O, Msb, K; and so in the Mgh as applied to a شاة:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">having one of the horns broken.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O, Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And the masc. applied to a camel, <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA,) </FONT></i></b> and the fem. applied to a she―camel <b><i><FONT COLOR="DarkOliveGreen"> (S, O, Msb, K) </FONT></i></b> and to a شاة [expl. above], <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Having a slit ear.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, O, Msb, K.) </FONT></i></b> The she―camel of the Prophet, called العَضْبَآء, was not slit―eared; this being only her surname: <b><i><FONT COLOR="DarkOliveGreen"> (S, IAth, Mgh, O, Msb, K:) </FONT></i></b> or, accord. to some, the fewer number, she was sliteared: <b><i><FONT COLOR="DarkOliveGreen"> (IAth, TA:) </FONT></i></b> or her name was taken from the epithet عضباء applied to a she―camel as meaning “ short in the fore leg. ” <b><i><FONT COLOR="DarkOliveGreen"> (Z, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And the fem. is applied to a horse's ear as meaning <b><i><FONT COLOR="DarkBlue">Of which more than a fourth part has been cut off.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> And, applied to she―camel, <b><i><FONT COLOR="DarkBlue">Short in the fore―leg;</FONT></i></b> as mentioned above: <b><i><FONT COLOR="DarkOliveGreen"> (Z, TA:) </FONT></i></b> and the masc., <b><i><FONT COLOR="DarkOliveGreen"> (O, K,) </FONT></i></b> applied to a man, <b><i><FONT COLOR="DarkOliveGreen"> (O,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">short in the arm.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> Also the masc., applied to a man, <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Who has no aider against an enemy,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">nor brethren:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O:) </FONT></i></b> and one <b><i><FONT COLOR="DarkBlue">whose brother has died:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">who has no brother, nor any one</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">beside</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
أعضد	أَعْضَدُ A man <b><i><FONT COLOR="DarkOliveGreen"> (S) <b><i><FONT COLOR="DarkBlue">slender in the</FONT></i></b> عَضُد [or <b><i><FONT COLOR="DarkBlue">upper arm</FONT></i></b>]. (S, O, K.) </FONT></i></b> And <b><i><FONT COLOR="DarkBlue">Having one</FONT></i></b> عَضُد <b><i><FONT COLOR="DarkBlue">shorter than the other;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">short in one of his</FONT></i></b> عَضُدَانِ. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
أعضضته الشىء	أَعْضَضْتُهُ الشَّىْءَ <b><i><FONT COLOR="DarkBlue">I made him to bite the thing;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to seize it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">take hold of it, with his teeth.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, * O, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> It is said in a trad., مَنْ تَعَزَّى بِعَزَآءِ الجَاهِلِيَّةِ فَأَعِضُّوهُ بِهَنِ أَبِيهِ وَلَا تَكْنُوا <b><i><FONT COLOR="DarkOliveGreen"> (S, * Mgh, Msb, K) </FONT></i></b> i. e. <b><i><FONT COLOR="DarkBlue">Whoso asserteth his relationship</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">of son</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">in the manner of the people of the Time of Ignorance,</FONT></i></b> meaning by saying, in crying out for aid or succour, يَا لَفُلَانٍ, <b><i><FONT COLOR="DarkOliveGreen"> (Mgh and Msb in art. عزو,) </FONT></i></b> and exclaiming, أَنَا فُلَانُ بْنُ فُلَانٍ, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">say ye to him</FONT></i></b> اِعْضَضْ بِأَيْرِ أَبِيكَ, <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, O, L, Msb,) </FONT></i></b> or اعضض أَيْرَ أَبِيكَ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">Bite thou the</FONT></i></b> اير <b><i><FONT COLOR="DarkBlue">of thy father,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">and use not a metonymical term</FONT></i></b> for it, by saying هن for اير. <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, O, L, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> أَعْضَضْتُهُ سَيْفِى <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">I made my sword to wound him;</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">I smote him with my sword.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K.) </FONT></i></b> And أَعَضَّ السَّيْفَ بِسَاقِ البَعِيرِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">He made the sword to wound the thigh,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">shank, of the camel</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b> And أَعَضَّ المَحَاجِمَ قَفَاهُ <b><i><FONT COLOR="DarkOliveGreen"> (Lh, A, O *) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He made the cupping―instruments to cleave to the back of his neck.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lh.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> أَعَضَّتِ البِئْرُ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The well became such as is termed</FONT></i></b> عَضُوضٌ. <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> أَعَضُّوا <b><i><FONT COLOR="DarkBlue">Their camels ate</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">the provender called</FONT></i></b>] عُضّ: <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">their camels pastured upon</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">the trees called</FONT></i></b>] عِضّ, <b><i><FONT COLOR="DarkOliveGreen"> (S, O,) </FONT></i></b> or عَضَاض. <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And اعضّت الأَرْضُ <b><i><FONT COLOR="DarkBlue">The land abounded with</FONT></i></b> عِضّ, <b><i><FONT COLOR="DarkOliveGreen"> (S, O,) </FONT></i></b> or عُضّ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">both.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
أعضهت الأرض	أَعْضَهَتِ الأَرْضُ <b><i><FONT COLOR="DarkBlue">The land abounded with the trees called</FONT></i></b> عِضَاه. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And اعضه القَوْمُ <b><i><FONT COLOR="DarkBlue">The people,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">party, had their camels depasturing the</FONT></i></b> عِضَاه. <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See also 1, latter half, in two places.
أعطاه سفقة يمينه	أَعْطَاهُ سَفْقَةَ يَمِينِهِ <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> بَايَعَهُ [<b><i><FONT COLOR="DarkBlue">He sold and bought with him: he made a covenant, a compact, an engagement,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the like, with him:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he promised,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">swore, allegiance to him</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (O, K:) </FONT></i></b> occurring in a trad., related thus and with ص. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And اِشْتَرَيْتُ الشَّيئَيْنِ سَفْقَةً وَاحِدَةً, <b><i><FONT COLOR="DarkOliveGreen"> (O,) </FONT></i></b> or فِى سَفْقَةٍ وَاحِدَةً, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">I purchased the two things by a single act of purchasing.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, K.) </FONT></i></b>
أعطاه مالا مرابحة	أَعْطَاهُ مَالًا مُرَابَحَةً <b><i><FONT COLOR="DarkBlue">He gave him property on the condition that the gain,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">profit, should be</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">divided</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">between them two.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And بِعْتُهُ المَتَاعَ مُرَابَحَةً <b><i><FONT COLOR="DarkOliveGreen"> (S, * Msb) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">I sold him the commodity naming a certain gain,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">profit, for every portion of the price:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> you say, بِعْتُهُ السِّلْعَةَ مُرَابَحَةً عَلَى كُلِّ عَشَرَةِ دَرَاهِمَ دِرْهَمٌ [<b><i><FONT COLOR="DarkBlue">I sold him the commodity on the condition of my receiving as gain,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">profit, upon every ten dirhems, a dirhem</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and اِشْتَرَيْتُهُ مِنْهُ مَرَابَحَةً <b><i><FONT COLOR="DarkBlue">I bought it of him in like manner:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA:) </FONT></i></b> the gain, or profit, must be named. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See also 4.
أعطاه مقادتة	أَعْطَاهُ مَقَادَتَةٌ <b><i><FONT COLOR="DarkBlue">He gave him the means of leading him; he was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, tractable to him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, * L, * K.) </FONT></i></b>
أعطب	أَعْطَبُ <b><i><FONT COLOR="DarkBlue">More</FONT></i></b> [and <b><i><FONT COLOR="DarkBlue">most</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">soft:</FONT></i></b> so in the saying, هٰذَا الكَبْشُ أَعْطَبُ مِنْ هٰذَا [<b><i><FONT COLOR="DarkBlue">This ram is more soft</FONT></i></b> in his wool <b><i><FONT COLOR="DarkBlue">than this</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (O.) </FONT></i></b>
أعطر	أَعْطَرَ see 2, in two places.
أعطر العرب	أَعْطَرُ العَرَبِ <b><i><FONT COLOR="DarkBlue">The most sweet, in perfume, of the Arabs.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA, from a trad.) </FONT></i></b>
أعطل	أَعْطَلَ see 2, first sentence.
أعطى	أَعْطَى [signifying <b><i><FONT COLOR="DarkBlue">More,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">most, excellent in giving</FONT></i></b> is anomalous, being formed from the augmented verb أَعْطَى]: see أَجْوَبُ.
أعفج	أَعْفَجُ <b><i><FONT COLOR="DarkBlue">Large in the</FONT></i></b> أَعْفَاج. <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> عفر
أعفر	أَعْفَرُ <b><i><FONT COLOR="DarkBlue">Dust―coloured inclining to white; of a whitish dust―colour:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">white, but not of a clear hue:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> or, applied to a buckantelope, <b><i><FONT COLOR="DarkBlue">white, but not of a very clear white,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AZ, As, S, O, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">being like the colour of the surface of the earth:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AZ, As, Mgh:) </FONT></i></b> or a buck―antelope <b><i><FONT COLOR="DarkBlue">having a tinge of red over his whiteness,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AA, S, A, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">with a short neck;</FONT></i></b> and such is the weakest of antelopes in running: <b><i><FONT COLOR="DarkOliveGreen"> (AA, S, O:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">having a redness in his back, with white flanks:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> [in the CK, after the words thus rendered, is an omission, of the words أَوِ الأَبْيَضُ وَ:] or <b><i><FONT COLOR="DarkBlue">such as inhabits elevated, rugged, stony tracts, and hard grounds; and such is red:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AZ:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">having white horns:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A:) </FONT></i></b> fem. عَفْرَآءُ: <b><i><FONT COLOR="DarkOliveGreen"> (S, K, &amp;c.:) </FONT></i></b> also applied to a she―goat, meaning <b><i><FONT COLOR="DarkBlue">of a clear white colour:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> pl. عُفْرٌ. <b><i><FONT COLOR="DarkOliveGreen"> (S, A, O.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> El―Kumeyt says, وَكُنَّا إِذَا جَبَّارُ قَوْمٍ أَرَادَنَا بِكَيْدٍ حَمَلْنَاهُ عَلَى قَرْنِ أَعْفَرَا [<b><i><FONT COLOR="DarkBlue">And we used, when an insolent tyrant of a people desired to execute against us a plot, to carry him upon the horn of an antelope of a whitish dustcolour,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">white but not of a clear hue,</FONT></i></b> &amp;c.]; meaning, we used to slay him, and to carry his head upon the spear―head; for the spear―heads, in time past, were of horns. <b><i><FONT COLOR="DarkOliveGreen"> (S, O.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> Hence the saying رَمَانِى عَنْ قَرْنِ أَعْفَرَ <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> رمانى بِدَاهِيَةٍ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">He sent upon me a calamity;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he made a very crafty man to be my assailant</FONT></i></b>]: for the same reason, also, قَرْنُ أَعْفَرَ is proverbially used to signify <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A difficulty,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">distress, that befalls one:</FONT></i></b> and one says to a man who has passed the night in disquieting distress, كُنْتَ عَلَى قَرْنِ أَعْفَرَ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">Thou wast pierced by grief</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> One says also, of him who is frightened and disquieted, كَأَنَّهُ عَلَى قَرْنِ أَعْفَرَ [<b><i><FONT COLOR="DarkBlue">He is as though he were upon the horn of an antelope of a whitish dustcolour,</FONT></i></b> &amp;c.: meaning, <b><i><FONT COLOR="DarkBlue">upon the head of a spear</FONT></i></b>]: the like of this phrase is used by Imra―el―Keys. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> Also عَفْرَآءُ, A ewe <b><i><FONT COLOR="DarkBlue">of a colour inclining to whiteness.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> And أَعْفَرُ, <b><i><FONT COLOR="DarkBlue">Red</FONT></i></b> sand. <b><i><FONT COLOR="DarkOliveGreen"> (S, O.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> [Food of the kind called] ثَرِيد <b><i><FONT COLOR="DarkBlue">made white:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA:) </FONT></i></b> from عُفْرَةٌ signifying the “ colour of the earth. ” <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b7―]</FONT></b> عَفْرَآءُ <b><i><FONT COLOR="DarkBlue">White.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b8―]</FONT></b> أَرْضٌ عَفْرَآءُ <b><i><FONT COLOR="DarkBlue">Untrodden land.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b9―]</FONT></b> العَفْرَآءُ <b><i><FONT COLOR="DarkBlue">The thirteenth night</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">of the lunar month</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (S, O:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the night of blackness:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A:) </FONT></i></b> but accord. to IAar, اللَّيَالِى العُفْرُ signifies <b><i><FONT COLOR="DarkBlue">the white nights;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A;) </FONT></i></b> and so says Th, without particularizing: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or the nights thus called are <b><i><FONT COLOR="DarkBlue">the seventh and eighth and ninth nights of the lunar month;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> because of the whiteness of the moon [therein]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> It is said in a trad. لَيْسَ عُفْرُ اللَّيَالِى كَا لدَّآدِئِ <b><i><FONT COLOR="DarkBlue">The moon―lit nights are not like the black nights:</FONT></i></b> some say that this is a proverb. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
أعفل	أَعْفَلُ A ram <b><i><FONT COLOR="DarkBlue">having much fat of the</FONT></i></b> خُصْيَة [i. e. <b><i><FONT COLOR="DarkBlue">testicle,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">scrotum</FONT></i></b>], <b><i><FONT COLOR="DarkBlue">by reason of plumpness.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And [the fem.] عَفْلآءُ A woman <b><i><FONT COLOR="DarkBlue">having what is termed</FONT></i></b> عَفَلَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, O, Msb, K) </FONT></i></b> or عَفَلٌ. <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K.) </FONT></i></b> It is said in a trad of I'Ab that the selling, and giving in marriage, of such is not allowable. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And شَفَةٌ عَفْلَآءُ [in the CK <b><i><FONT COLOR="DarkOliveGreen"> (erroneously) </FONT></i></b> عَفْلاة] <b><i><FONT COLOR="DarkBlue">A lip that becomes inverted on the occasion of laughing.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, K.) </FONT></i></b> عفن
أعفى	أَعْفَى a word occurring in the saying of 'Omar Ibn―'Abd―El―'Azeez, لَعَمْرِى مَا البَرَاذِينُ بِأَعْفَى مِنَ الفَرَسِ فِيمَا كَانَ مِنْ مَؤُونَةٍ وَحَرْسٍ i. e. [<b><i><FONT COLOR="DarkBlue">By my life,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">by my religion, the hackneys</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">are not more easy in respect of sustenance</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">and guardianship than the horse,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">mare, of good breed:</FONT></i></b> see فَرَسٌ]. <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b>
أعق من ضب	أَعَقُّ مِنْ ضَبٍّ [<b><i><FONT COLOR="DarkBlue">More undutiful,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">to kindred, than a</FONT></i></b> lizard of the species called ضبّ] is a prov. [mentioned, but not expl., in the O]: IAar says, the female [of the ضبّ] is meant; and its عُقُوق consists in its eating its young ones. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [See also Freytag's Arab. Prov. ii. 152―3. And see an ex. of أَعَقُّ in a verse cited in art. زهد, conj. 2.]
أعقاب	أَعْقَابٌ pl. of عَقِبٌ [q. v.]. <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And [hence] <b><i><FONT COLOR="DarkBlue">Streaks, one behind another;</FONT></i></b> as streaks of fat so disposed. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">Pottery</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">potsherds</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">put between the bricks in the casing of a well, in order that it may become strong;</FONT></i></b> said by Kr to have no sing.: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> [or,] accord. to IAar, ↓ عِقَابٌ , i. e. like كِتَابٌ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> or ↓ عُقَابٌ , <b><i><FONT COLOR="DarkOliveGreen"> (thus written in the O,) </FONT></i></b> signifies <b><i><FONT COLOR="DarkBlue">pottery</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">potsherds</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">between the rows,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">courses, of bricks,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, * TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in the casing of a well.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O.) </FONT></i></b> [IAar cites an ex., in a verse, in which اعقاب would not be admissible.] And أَعْقَابُ الطَّىِّ signifies <b><i><FONT COLOR="DarkBlue">What surround the casing of a well;</FONT></i></b> i. e. <b><i><FONT COLOR="DarkBlue">what are behind it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA. [See 4, latter half.]) </FONT></i></b>
أعقد	أَعْقَدُ A wolf, <b><i><FONT COLOR="DarkOliveGreen"> (O, L, K,) </FONT></i></b> and a dog, and a ram, and any other animal, <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">having a twisted tail</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">as though it were tied in a knot</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (O, L, K:) </FONT></i></b> and [the fem.] عَقْدَآءُ, a sheep or goat <b><i><FONT COLOR="DarkOliveGreen"> (شَاة) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">having a twisted tail as though it were knotted</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tied in a knot.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, * L, K. *) </FONT></i></b> And الأَعْقَدُ signifies <b><i><FONT COLOR="DarkBlue">The dog;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O, L, K;) </FONT></i></b> a well―known name thereof; <b><i><FONT COLOR="DarkOliveGreen"> (S, O, L;) </FONT></i></b> because of his tail's being twisted as though it were tied in a knot. <b><i><FONT COLOR="DarkOliveGreen"> (S, L.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And A <b><i><FONT COLOR="DarkBlue">crooked</FONT></i></b> tail. <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And A stallion [app. of the camels] <b><i><FONT COLOR="DarkBlue">that raises his tail;</FONT></i></b> which he does by reason of sprightliness. <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> And A he―goat <b><i><FONT COLOR="DarkBlue">having a twist,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a knot, in his horn.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> For one of its meanings as an epithet applied to a dog, see عُقْدَةٌ, latter half. <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> Also, and ↓ عَقِدٌ , A man <b><i><FONT COLOR="DarkBlue">having an impediment in his tongue; unable to speak freely; tongue―tied.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, * O, * L, K. *) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b7―]</FONT></b> And لَئِيمٌ أَعْقَدُ A <b><i><FONT COLOR="DarkBlue">mean</FONT></i></b> man, <b><i><FONT COLOR="DarkBlue">of difficult,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">stubborn, disposition.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ISk, O, L.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b8―]</FONT></b> And [the fem.] عَقْدَآءُ signifies <b><i><FONT COLOR="DarkBlue">A female slave.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AA, O, K.) </FONT></i></b>
أعقر من بغلة	أَعْقَرُ مِنْ بَغْلَةٍ [<b><i><FONT COLOR="DarkBlue">More barren than a she―mule</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. بغل.) </FONT></i></b>
أعقص	أَعْقَصُ A goat <b><i><FONT COLOR="DarkOliveGreen"> (S, O, Msb, K) </FONT></i></b> or sheep <b><i><FONT COLOR="DarkOliveGreen"> (Msb) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">whose horns are twisted,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">contorted, upon his ears,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O, Msb, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">backwards:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K:) </FONT></i></b> fem. عَقْصَآءُ: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> or عَقْصَآءُ القَرْنِ signifies a شَاة [i. e. sheep or goat] <b><i><FONT COLOR="DarkBlue">having a twisting,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">contortion, in the horn:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A:) </FONT></i></b> and ↓ مِعْقَاصٌ , a sheep or goat <b><i><FONT COLOR="DarkBlue">crooked in the horn.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">Having the fingers twisting, one upon another.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ibn― 'Abbád, O, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">Whose central incisors enter into his mouth,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and are twisted.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> See also عَقِصٌ, last sentence.
أعقف	أَعْقَفُ Anything <b><i><FONT COLOR="DarkOliveGreen"> (IDrd, O) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">bent, curved, crooked,</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">hooked,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">contorted,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">distorted.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IDrd, O, K.) </FONT></i></b> And <b><i><FONT COLOR="DarkBlue">Bending.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> A gazelle <b><i><FONT COLOR="DarkBlue">having the horns bent.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And [the fem.] عَقْفَآءُ A sheep or goat <b><i><FONT COLOR="DarkOliveGreen"> (شَاة) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of which the horns are contorted</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">bent down</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">upon its ears.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> Also <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Coarse, rough, rude,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">churlish;</FONT></i></b> as an epithet applied to an Arab of the desert. <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> And <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Poor; needy:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth, O, K:) </FONT></i></b> pl. عُقْفَانٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> And [the fem.] عَقْفَآءُ signifies [<b><i><FONT COLOR="DarkBlue">An iron hook;</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">a piece of iron of which the extremity has been contorted, and in which is a bending.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, K.) </FONT></i></b>
أعقل	أَعْقَلُ , applied to a camel, <b><i><FONT COLOR="DarkBlue">Having what is termed</FONT></i></b> عَقَلٌ, i. e. <b><i><FONT COLOR="DarkBlue">a twisting in the hind leg,</FONT></i></b> &amp;c.: <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K: [see the last portion of the first paragraph:]) </FONT></i></b> fem. عَقْلَآءُ, applied to a she―camel. <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> [Also <b><i><FONT COLOR="DarkBlue">More,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">most,</FONT></i></b> عَاقِل, or <b><i><FONT COLOR="DarkBlue">intelligent,</FONT></i></b> &amp;c.]
أعقم	أَعْقَمَ see 1, last sentence but one.
أعقى	أَعْقَى [<b><i><FONT COLOR="DarkBlue">More,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">most, intensely,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">nauseously, bitter</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (AHn, TA voce شَيْلَمٌ.) </FONT></i></b>
أعكت	أَعَكَّتْ , said of a she―camel [when she has conceived <b><i><FONT COLOR="DarkOliveGreen"> (see عُكَّةٌ) </FONT></i></b>], <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> or of such as is termed عُشَرَآءُ [q. v.], <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">She assumed an altered colour.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA.) </FONT></i></b>
أعكد	أَعْكَدَ see the preceding paragraph.
أعل عنج	أَعْلِ عَنِّجْ occurs in a trad. as a saying of Aboo―Jahl to Ibn―Mes'ood, when the latter put his foot upon the back of the former's neck; meaning أَعْلِ عَنِّى [<b><i><FONT COLOR="DarkBlue">Rise thou from me</FONT></i></b>]; the ى being changed into ج. <b><i><FONT COLOR="DarkOliveGreen"> (TA. [See art. ج.]) </FONT></i></b>
أعلب	أَعْلَبُ : see عَلِبٌ, last sentence.
أعلث	أَعْلَثَ see 8.
أعلف	أَعْلَفَ see 1, in two places. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> اعلف الطَّلْحُ <b><i><FONT COLOR="DarkBlue">The</FONT></i></b> [trees called] طلح <b><i><FONT COLOR="DarkBlue">put forth their</FONT></i></b> عُلَّف [q. v.]; <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K;) </FONT></i></b> as also ↓ علّف ; but this is extr., for a verb of this meaning is [regularly] of the measure أَفْعَلَ only: <b><i><FONT COLOR="DarkOliveGreen"> (Ibn―'Abbád, O, K:) </FONT></i></b> accord. to AA, as AHn states in mentioning the حُبْلَة, <b><i><FONT COLOR="DarkOliveGreen"> (O, TA,) </FONT></i></b> ↓ علّف , <b><i><FONT COLOR="DarkOliveGreen"> (O, K,) </FONT></i></b> inf. n. تَعْلِيفٌ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> signifies <b><i><FONT COLOR="DarkBlue">they scattered their blossoms, and organized and compacted their fruit</FONT></i></b> [i. e. <b><i><FONT COLOR="DarkBlue">their pods with the seeds therein</FONT></i></b>]; expl. by تَنَاثَرَ وَرْدُهُ وَعَقَدَ [meaning عَقَدَ الثَّمَرَ]; <b><i><FONT COLOR="DarkOliveGreen"> (O, K;) </FONT></i></b> like أَحْبَلَ. <b><i><FONT COLOR="DarkOliveGreen"> (O.) </FONT></i></b>
أعلق	أَعْلَقَ see 2, former half, in six places: and again, in the latter half. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> اعلق القَوْسَ <b><i><FONT COLOR="DarkBlue">He put a suspensory</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (عِلَاقَة) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">to the bow.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> اعلق said of one practising the capturing of game, or animals of the chase, <b><i><FONT COLOR="DarkBlue">He had the game,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">animal of the chase, caught,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">stuck fast, in his snare.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> اعلق also signifies <b><i><FONT COLOR="DarkBlue">He sent,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">let go,</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">applied,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">leeches</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (عَلَق) </FONT></i></b>, <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">upon a place,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">to such</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">the blood.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">He found, lighted on,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">met with, a precious article,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (عِلْقًا, K, TA, [in the CK عَلْقًا] i. e. نَفِيسًا, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of property:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA:) </FONT></i></b> mentioned by Ibn―'Abbád. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A4―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">He brought to pass that which was a calamity.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> You say to a man, أَعْلَقْتَ وَأَفْلَقْتَ, i. e. جِئْتَ بِعُلَقَ فُلَقَ, meaning [<b><i><FONT COLOR="DarkBlue">Thou hast brought to pass</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">that which is a calamity.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And أَعْلَقْتُ عَنْهُ <b><i><FONT COLOR="DarkBlue">I removed from him</FONT></i></b> العَلُوق, meaning <b><i><FONT COLOR="DarkBlue">that which was a calamity.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, TA. *) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> Hence, الإِعْلَاقُ as meaning A woman's <b><i><FONT COLOR="DarkBlue">pressing with the finger the</FONT></i></b> نَغَانِغ, which are <b><i><FONT COLOR="DarkBlue">certain portions of flesh by the uvula, of a child, thereby endeavouring to cure his</FONT></i></b> عُذْرَة, <b><i><FONT COLOR="DarkOliveGreen"> (O, TA, *) </FONT></i></b> which means a <b><i><FONT COLOR="DarkBlue">pain and swelling in the fauces;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> الدَّغْرُ. <b><i><FONT COLOR="DarkOliveGreen"> (S, TA. [See 1 in art. دغر.]) </FONT></i></b> You say of a woman, أَعْلَقَتْ وَلَدَهَامِنَ العُذْرَة, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or أَعْلَقَتْ عَلَيْهِ, <b><i><FONT COLOR="DarkOliveGreen"> (O, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">She raised</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (رَفَعَتْ [or دَفَعَتْ i. e. <b><i><FONT COLOR="DarkBlue">thrust</FONT></i></b>]) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">her child's</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">swelling termed</FONT></i></b>] عُذْرَة <b><i><FONT COLOR="DarkBlue">with her hand:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">she pressed that part with her finger, and thrust it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> And hence, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> one says also, أَعْلَقْتُ عَلَىَّ, meaning <b><i><FONT COLOR="DarkBlue">I put my hand into my fauces to constrain myself to vomit.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A5―]</FONT></b> اعلقت البِلَادُ <b><i><FONT COLOR="DarkBlue">The countries were,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, distant,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">remote;</FONT></i></b> like اعنقت. <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. عنق, from the Nawádir el―Aaráb.) </FONT></i></b>
أعللت الإبل	أَعْلَلْتُ الإِبِلَ <b><i><FONT COLOR="DarkBlue">I brought,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sent, back the camels from the water</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">after they had satisfied their thirst,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">before they had satisfied their thirst:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> or, <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K,) </FONT></i></b> [if the latter is meant,] accord. to some of the etymologists, <b><i><FONT COLOR="DarkOliveGreen"> (S, O,) </FONT></i></b> it is with غ; <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K; [see 4 in art. غل;]) </FONT></i></b> as though it were from the meaning of “ thirsting; ” but the former is what has been heard; <b><i><FONT COLOR="DarkOliveGreen"> (S, O;) </FONT></i></b> and it means <b><i><FONT COLOR="DarkBlue">I gave the camels to drink the second draught,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">watered them the second time, and then brought them,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sent them, back from the water, having their thirst satisfied;</FONT></i></b> and thus, too, means الإِبِلَ ↓ عَلَّلَتُ ; <b><i><FONT COLOR="DarkBlue">the contr. of</FONT></i></b> أَغْلَلْنُهَا. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> See also 1, first sentence. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And اعلّ القَوْمُ <b><i><FONT COLOR="DarkBlue">The people,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">party, were,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, persons whose camels had drunk the second time.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K. *) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> اعلّهُ ا للّٰهُ <b><i><FONT COLOR="DarkBlue">God caused him to be diseased, sick,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ill;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K;) </FONT></i></b> as also ↓ عَلَّهُ , aor. عَلُ3َ . <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> One says, لَا أَعَلَّكَ ا للّٰهُ, meaning <b><i><FONT COLOR="DarkBlue">May God not smite thee with a disease, a sickness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an illness.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And اعلّهُ signifies also <b><i><FONT COLOR="DarkBlue">He made him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pronounced him, to have an excuse</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (جَعَلَهُ ذَا عِلَّةٍ) </FONT></i></b>: whence إِعْلَالَاتُ الفُقَهَآءِ [<b><i><FONT COLOR="DarkBlue">The excusings of the lawyers</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b>
أعلم	أَعْلَمَ see 2, in six places. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> One says also, اعلم الثَّوْبَ <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (i. e. a beater and washer and whitener of clothes, S, Mgh) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">made the garment,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">piece of cloth, to have a mark;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh;) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he made upon it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in it, a mark.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [And, said of a weaver, or an embroiderer,] <b><i><FONT COLOR="DarkBlue">He made to the garment,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">piece of cloth, a border,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">borders, of figured,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">variegated,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">embroidered, work,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the like.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And اعلم عَلَيْهِ <b><i><FONT COLOR="DarkBlue">He made,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">put,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">set, a mark upon it;</FONT></i></b> namely, a writing, or book, &amp;c.: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> [or] اعلم عَلَى مَوْضِعِ كَذَا مِنَ الكِتَابِ عَلَامَةً [<b><i><FONT COLOR="DarkBlue">He made,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">a mark upon such a place of the writing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">book</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> اعلم الفَرَسَ <b><i><FONT COLOR="DarkBlue">He suspended upon the horse some coloured wool,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">red,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">white,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in war,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">battle.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> And اعلم نَفْسَهُ <b><i><FONT COLOR="DarkBlue">He marked himself with the mark, sign, token,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">badge, of war;</FONT></i></b> as also ↓ عَلَّمَهَا . <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> [Or] اعلم الفَارِسُ <b><i><FONT COLOR="DarkBlue">The horseman made,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">appointed, for himself,</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">distinguished himself by,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">the mark, sign, token,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">badge, of the men of courage.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> And لَهُ عَلَامَةً ↓ عَلَّمْتُ <b><i><FONT COLOR="DarkBlue">I appointed to him</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (وَضَعْتُ لَهُ) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a mark, sign,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">token, which he would,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">should, know.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> And القَبْرَ ↓ علّم <b><i><FONT COLOR="DarkOliveGreen"> (K in art. رجم) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He put a tombstone</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">as a mark</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">to the grave.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TK in that art.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> اعلم said of a well―sinker, <b><i><FONT COLOR="DarkBlue">He found the well that he was digging to be one having much water.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
أعلم	أَعْلَمُ [<b><i><FONT COLOR="DarkBlue">More,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">most, knowing</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">learned</FONT></i></b>]. Applied to God, [it may often be rendered <b><i><FONT COLOR="DarkBlue">Supreme in knowledge:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">omniscient:</FONT></i></b> but often, in this case,] it means [simply] ↓ عَالِمٌ [in the sense of <b><i><FONT COLOR="DarkBlue">knowing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cognizant</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Jel in iii. 31, and I'Ak p. 240.) </FONT></i></b> [Therefore اَللّٰهُ أَعْلَمُ virtually means, sometimes, <b><i><FONT COLOR="DarkBlue">God knows best;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">knows all things:</FONT></i></b> and sometimes, simply, <b><i><FONT COLOR="DarkBlue">God knows.</FONT></i></b>] <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also [<b><i><FONT COLOR="DarkBlue">Harelipped;</FONT></i></b> i. e.] <b><i><FONT COLOR="DarkBlue">having a fissure in his upper lip:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in one of its two sides:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> the camel is said to be اعلم because of the fissure in his upper lip: when the fissure is in the lower lip, the epithet أَفْلَحُ is used: and أَشْرَمُ is used in both of these, and also in other, similar, senses: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> the fem. of أَعْلَمُ is عَلْمَآءُ: <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, TA:) </FONT></i></b> which is likewise applied to a lip <b><i><FONT COLOR="DarkOliveGreen"> (شَفَةٌ) </FONT></i></b>. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> العَلْمَآءُ signifies also <b><i><FONT COLOR="DarkBlue">The coat of mail:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> mentioned by Sh, in the book entitled كِتَابُ السِّلَاحِ; but as not heard by him except in a verse of Zuheyr Ibn―Khabbáb [?]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
أعلنته	أَعْلَنْتُهُ <b><i><FONT COLOR="DarkBlue">I laid it open, manifested it, revealed it, made it public,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">published it;</FONT></i></b> namely, an affair, a case, or an event; <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K, TA;) </FONT></i></b> as also اعلنت بِهِ; and ↓ عَلَّنْتُهُ , <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> [for which latter the CK has عَلَنْتُهُ, but it is] with teshdeed, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> inf. n. تَعْلِينٌ; <b><i><FONT COLOR="DarkOliveGreen"> (TK;) </FONT></i></b> [and ↓ عَالَنْتُهُ , for] عَالَنَهُ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or [rather] عالنهُ الأَمْرَ, <b><i><FONT COLOR="DarkOliveGreen"> (TK,) </FONT></i></b> means اعلن إِلَيْهِ الأَمْرَ [<b><i><FONT COLOR="DarkBlue">He laid open,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">to him, the affair,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">case,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">event</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Hence, أَعْلَنَتْ, occurring in a trad., as said of a woman [accused of adultery], <b><i><FONT COLOR="DarkBlue">She revealed</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">confessed</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">the enormity,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">act of adultery.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> [And اعلن بِهِ app. signifies <b><i><FONT COLOR="DarkBlue">He made him to be,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">become, publicly known:</FONT></i></b> see 10; and see also أَظْهَرْتُ بِفُلَانٍ, in art. ظهر.] <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> اعلن الأَمْرُ <b><i><FONT COLOR="DarkBlue">The affair,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">case,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">event, was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, notorious;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">commonly,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">publicly, known;</FONT></i></b> syn. اِشْتَهَرَ. <b><i><FONT COLOR="DarkOliveGreen"> (TA. [Compare 1.]) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> See also 3, first sentence.
أعلومة	أُعْلُومَةٌ : see عَلَامَةٌ, in two places.
أعلى	أَعْلَى <b><i><FONT COLOR="DarkBlue">Higher,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">highest; contr. of</FONT></i></b> أَسْفَلُ: <b><i><FONT COLOR="DarkOliveGreen"> (M and Msb and K in art. سفل:) </FONT></i></b> the fem. is عُلْيَا; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> which is like دُنْيَا and قُصْيَا, with و changed into ى; <b><i><FONT COLOR="DarkOliveGreen"> (ISd, TA voce بُقْوَى;) </FONT></i></b> and of which the pl. is عُلًى, like as كُبَرٌ is of كُبْرَى. <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA.) </FONT></i></b> See عَلِىٌّ. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> One says شَفَةٌ عُلْيَا and ↓ عَلْيَآءُ , but the former is the more usual, meaning <b><i><FONT COLOR="DarkBlue">An upper lip.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAmb, Msb, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> عُلْيَا مُضَرَ means <b><i><FONT COLOR="DarkBlue">The higher</FONT></i></b> [app. <b><i><FONT COLOR="DarkBlue">in respect of territory</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (see a note in p. xi. of the preface to this work) </FONT></i></b>] <b><i><FONT COLOR="DarkBlue">of Mudar;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA;) </FONT></i></b> said to denote <b><i><FONT COLOR="DarkBlue">Kureysh and Keys;</FONT></i></b> the rest being called سُفْلَى مُضَرَ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> And one says, جَآءَ مِنْ أَعْلَى وَأرْوَحَ, meaning <b><i><FONT COLOR="DarkBlue">It came from the sky and the place whence the wind blows.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> أَعْلَى applied to a word, or form of word, means <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">Of higher authority, more approved,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">more chaste;</FONT></i></b> and also, hence, as frequency of usage is a necessary condition of فَصَاحَةٌ, q. v.,] <b><i><FONT COLOR="DarkBlue">more usual</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">common.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M and TA in art. قر.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> One says also, هُمْ بِهِمْ أَعْلَى عَيْنًا i. e. <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">They are most knowing respecting them, and most acquainted with their state,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">condition.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b7―]</FONT></b> And هُوَ أَعْلَى بِكُمْ عَيْنًا i. e. <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He is in the highest degree a magnifier,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">honourer, of you; ye being greatly esteemed by him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b8―]</FONT></b> اليَدُ العُلْيَا <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The abstinent,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">chaste, hand:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the expending,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">disbursing, hand.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> أَعْلَى formed by transposition from أَعُوَلُ: see the latter, in art. عول.
أعم	أَعَمُّ [<b><i><FONT COLOR="DarkBlue">More,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">most, common</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">general:</FONT></i></b> applied to a word, <b><i><FONT COLOR="DarkBlue">more,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">most, general in signification</FONT></i></b>]. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> As a simple epithet, with its fem. عَمَّآءُ: see عَمِيمٌ. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also, the former, <b><i><FONT COLOR="DarkBlue">Thick</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and complete</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">of full size</FONT></i></b>]; applied in this sense to the middle of a she―camel, in a verse of El―Museiyab Ibn―'Alas. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> See also عَمٌّ, first sentence.
أعم	أُعِمَّ and أَعَمَّ , in the pass. and act. forms, [<b><i><FONT COLOR="DarkBlue">He had many paternal uncles:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (see مُعَمٌّ:) </FONT></i></b> or] <b><i><FONT COLOR="DarkBlue">he had generous paternal uncles.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b>
أعمآء	أَعْمَآءٌ <b><i><FONT COLOR="DarkBlue">Tracts</FONT></i></b> of land <b><i><FONT COLOR="DarkBlue">in which is no sign of the way,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">nor any habitation</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cultivation,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">nor any trace of habitation</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cultivation;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> and ↓ مَعَامٍ signifies the same; <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> this latter being a pl. of which the sing., said by ISd to be unknown to him, should by rule be معمية [app. مُعْمِيَةٌ], but it is ↓ عُمَّى , deviating from rule; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> or it means مَجَاهِلُ, and its sing. is معماة [i. e. ↓ مَعْمَاةٌ ] signifying <b><i><FONT COLOR="DarkBlue">a place of erring,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">wandering from the right way:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Har p. 85:) </FONT></i></b> in the K, أَعْمَآءٌ is also expl. as signifying جُهَّالٌ [pl. of جَاهِلٌ], and is said to be [in this sense] pl. of أَعْمَى: but this is a double mistake, for it signifies مَجَاهِلُ, [like as مَعَامٍ is said to do above,] and its sing. is عمى [app. ↓ عَمًى ]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> In the phrase ↓ أَعْمَآءُ عَامِيَةٌ , [in the CK, erroneously, عامِيَّةٌ,] the latter word is added to give intensiveness to the meaning; i. e., it signifies [<b><i><FONT COLOR="DarkBlue">Tracts in which is no sign of the way,</FONT></i></b> &amp;c.,] <b><i><FONT COLOR="DarkBlue">in the utmost degree obscure</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dubious:</FONT></i></b> thus it is in the following verse: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> Ru―beh says, أَعْمَاؤُهُ ↓ وَبَلَدٍ عَامِيَةٍ كَأَنَّ لَوْنَ أَرْضِهِ سَمَاؤُهُ [<b><i><FONT COLOR="DarkBlue">And many a desert,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">waterless desert, whereof the tracts in which is no sign of the way are in the utmost degree obscure</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dubious, as though the colour of its ground were</FONT></i></b> like that of <b><i><FONT COLOR="DarkBlue">its sky</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (S, TA:) </FONT></i></b> he means وَرُبَّ بَلَدٍ. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">Tall;</FONT></i></b> applied to men: <b><i><FONT COLOR="DarkOliveGreen"> (IAar, K:) </FONT></i></b> pl. of ↓ عَامٍ , like as أَنْصَارٌ is of نَاصِرٌ. <b><i><FONT COLOR="DarkOliveGreen"> (IAar, TA.) </FONT></i></b>
أعمد	أَعْمَدَ see 1, first sentence, in two places. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> أَعْمَدَتَاهُ رِجْلَاهُ occurs in a trad. as meaning <b><i><FONT COLOR="DarkBlue">His legs rendered him</FONT></i></b> عَمِيد, i. e. <b><i><FONT COLOR="DarkBlue">in such a state that he could not sit unless propped up by cushions placed at his sides:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L:) </FONT></i></b> it is of the dial. of Teiyi, who say in like manner أَكَلُونِى البَرَاغِيثُ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
أعمر	أَعْمَرَ see 1, in three places. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> اعمرهُ المَكَانَ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> and فِيهِ ↓ استعمرهُ , <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> جَعَلَهُ يَعْمُرُهُ <b><i><FONT COLOR="DarkOliveGreen"> (K) or جعله عَامِرَهُ (S) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">He made him to inhabit the place,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to people,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">colonize,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cultivate, it</FONT></i></b>]. So the latter signifies in the Kur [xi. 64], فِيهَا ↓ وَا سْتَعْمَرَكُمْ <b><i><FONT COLOR="DarkOliveGreen"> (S) <b><i><FONT COLOR="DarkBlue">And He hath made you to dwell therein:</FONT></i></b> (O, Jel:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hath required of you to inhabit it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to people it,</FONT></i></b> &amp;c.: <b><i><FONT COLOR="DarkOliveGreen"> (Z:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hath enabled and commanded you to do so:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Bd:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hath permitted you to do so, and to fetch out by labour,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">art, your food</FONT></i></b> [for قومكم in the L and TA, I read قُوتكم, and this is evidently the right,] <b><i><FONT COLOR="DarkBlue">from it:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hath given you your houses therein for your lives;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">made you to dwell in them during your lives, and then to leave them to others:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Bd:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hath prolonged your lives therein.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ibn―'Arafeh, O.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> أَعْمَرْتُهُ دَارًا, <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, O, Msb, K, *) </FONT></i></b> or أَرْضًا, or إِبِلًا, <b><i><FONT COLOR="DarkOliveGreen"> (S, O,) </FONT></i></b> and إِيَّاهَا ↓ عَمَّرْتُهُ , <b><i><FONT COLOR="DarkOliveGreen"> (K, *) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">I assigned to him the house for his life,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">for my life,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">to inhabit it for that period;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">I said to him, of a house,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, O,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of land,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of camels,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It is thine,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, O,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">they are thine,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">for my life,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, O,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">for thy life, and when thou diest it returns,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">they return, to me.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O.) </FONT></i></b> The doing so is forbidden. <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, TA.) </FONT></i></b> [See also عُمْرَى: and see أَرْقَبَ, and رُقْبَى.] <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> اعمر الأَرْضَ <b><i><FONT COLOR="DarkBlue">He found the land to be</FONT></i></b> عَامِرَة, <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K,) </FONT></i></b> i. e., <b><i><FONT COLOR="DarkBlue">peopled</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">and cultivated,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in a flourishing state</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> اعمر عَلَيْهِ <b><i><FONT COLOR="DarkBlue">He rendered him rich; made him to be possessed of competence</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sufficiency, to be without wants,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to have few wants.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> اعمرهُ <b><i><FONT COLOR="DarkBlue">He aided him to perform the visit called</FONT></i></b> عُمْرَة; <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, O, K;) </FONT></i></b> [said to be] on the authority of analogy; not on that of hearsay; <b><i><FONT COLOR="DarkOliveGreen"> (Mgh;) </FONT></i></b> but occurring in a trad.: <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he made him to perform that visit.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IKtt, Msb.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> See also 8.
أعمش	أَعْمَشُ A man <b><i><FONT COLOR="DarkBlue">weak in sight, and generally,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">at most times, shedding tears:</FONT></i></b> fem. عَمْشَآءُ: <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb:) </FONT></i></b> pl. عُمْشٌ; <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA;) </FONT></i></b> which is also applied to camels: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">disordered in the eye; whose eyes are dim,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">watery;</FONT></i></b> and أَغْمَصُ signifies the like. <b><i><FONT COLOR="DarkOliveGreen"> (L, TA.) </FONT></i></b> عمق
أعمق	أَعْمَقُ [<b><i><FONT COLOR="DarkBlue">Deeper:</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">deepest</FONT></i></b>]. IAar mentions his having heard one of the Arabs of chaste speech say, رَأَيْتُ خَلِيقَةً فَمَا رَأَيْتُ أَعْمَقَ مِنْهَا i. e. [<b><i><FONT COLOR="DarkBlue">I saw</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">a recently―dug well</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">and I have not seen any deeper than it</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (O.) </FONT></i></b>
أعمه	أَعْمَهُ : see عَمِهٌ. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Its fem.] عَمْهَآءُ, applied to a land <b><i><FONT COLOR="DarkOliveGreen"> (أَرْضٌ) </FONT></i></b>, signifies <b><i><FONT COLOR="DarkBlue">Having in it no signs of the way</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">to guide to safety.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> [Hence, accord. to the Msb, the verb عَمِهَ expl. above: but some hold it to be tropical: see 1, last sentence.] عمى
أعموى	أَعْمَوِىٌّ <b><i><FONT COLOR="DarkBlue">Of,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">relating to, such as is termed</FONT></i></b> أَعْمَى [q. v.]. <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b>
أعمى	أَعْمَى <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K) </FONT></i></b> and ↓ عَمٍ <b><i><FONT COLOR="DarkOliveGreen"> (K [but see what follows]) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Blind,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of both eyes:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K, * TA:) </FONT></i></b> fem. of the former عَمْيَآءُ: <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K, TA:) </FONT></i></b> and pl. [masc.] عُمْىٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K, TA, but not in the CK) </FONT></i></b> and عُمْيَانٌ <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K, TA, but not in the CK) </FONT></i></b> and عُمَاةٌ, as though this last were pl. of عَامٍ; <b><i><FONT COLOR="DarkOliveGreen"> (K, TA, but not in the CK;) </FONT></i></b> and the dual of its fem. is عَمْيَاوَانِ; and its pl. is عَمْيَاوَاتٌ: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> the fem. of ↓ عَمٍ is عَمِيَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA, [in the CK عَمِيَّةٌ, which is a mistranscription, for it is]) </FONT></i></b> of the measure فَعِلَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> like فَرِحَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> and ↓ عَمْيَةٌ , <b><i><FONT COLOR="DarkOliveGreen"> (K, TA, but not in the CK,) </FONT></i></b> which is [a contraction] like فَخْذٌ for فَخِذٌ: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and the pl. masc. is عَمُونَ. <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And [hence,] <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Blind in respect of the mind:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA:) </FONT></i></b> [but more commonly] one says, ↓ هُوَ عَمٍ as meaning <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He is erring,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">one who errs;</FONT></i></b> and أَعْمَى القَلْبِ [meaning the same, or <b><i><FONT COLOR="DarkBlue">blind in respect of the mind</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> or القَلْبِ ↓ رَجُلٌ عَمِى i. e. <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">An ignorant man</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">a man blind in respect of the mind</FONT></i></b>]; and اِمْرَأَةٌ عَمِيَةٌ عَنِ الصَّوَابِ [<b><i><FONT COLOR="DarkBlue">a woman ignorant of,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">blind to, that which is right</FONT></i></b>], and عَمِيَةُ القَلْبِ [like عَمِى القَلْبِ as applied to a man]. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> In the saying in the Kur [xvii. 74], وَمَنْ كَانَ فِى هٰذِهِ فَهُوَ فِى ا لْآخِرَةِ أَعْمَى, accord. to Er―Rághib, the former [اعمى] is a part. n. and the second is like it; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> and the meaning is, <b><i><FONT COLOR="DarkBlue">And whoso is in this</FONT></i></b> state of existence <b><i><FONT COLOR="DarkBlue">blind in respect of the mind, not seeing his right course, he will be in the other blind with respect to the way of safety:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Bd:) </FONT></i></b> or, as some say, the second is what is termed أَفْعَلُ تَفْضِيلٍ, the complement of which is expressed by means of مِنْ, [meaning <b><i><FONT COLOR="DarkBlue">more blind</FONT></i></b> &amp;c.,] and therefore AA and Yaakoob did not pronounce it with الإِمَالَة, as not being like the first, <b><i><FONT COLOR="DarkOliveGreen"> (Bd, TA, *) </FONT></i></b> which is subject to الامالة because its ا [written ى] becomes [really] ى in the dual: but Hamzeh and Ks and Aboo―Bekr pronounced both with الامالة. <b><i><FONT COLOR="DarkOliveGreen"> (Bd.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> الأَعْمَيَانِ means <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The torrent and the fire of a burning house</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the like;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA;) </FONT></i></b> because of the perplexity that befalls him whom they befall; or because, when they occur, they spare not a place, nor avoid anything; like the أَعْمَى [or blind], who knows not where he is travelling, so that he goes whither his leg conveys him: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the torrent and the night:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the torrent,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the tumultuous torrent,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and the camel excited by lust.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> And الأَمْرُ الأَعْمَى <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The case</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">such as that</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">of partisanship</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (العَصَبِيَّة) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">whereof the manner of proceeding is not distinguishable.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> And أَرْضٌ عَمْيَآءُ and ↓ عَامِيَةٌ , and مَكَانٌ أَعْمَى, <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A land,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">a place, in which one will not,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cannot, be directed to his right course.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> See also صَكَّةَ عُمَىٍّ: <p></p><b><FONT COLOR="DarkRed">[―b7―]</FONT></b> and see عَمِيَّةٌ.
أعن	أَعَنَّ [<b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> تَعَرَّضَ]. One says, ↓ أَعْنَنْتُ بِعُنَّةٍ مَا أَدْرِى مَا هِىَ, <b><i><FONT COLOR="DarkOliveGreen"> (S, K, but in the latter لا ادرى,) </FONT></i></b> meaning <b><i><FONT COLOR="DarkBlue">I addressed, applied,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">directed, myself to a thing</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (تَعَرَّضْتُ لِشَىْءٍ) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">not knowing what it was.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> And أَعْنَنْتُهُ لِكَذَا <b><i><FONT COLOR="DarkBlue">I exposed him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">caused him to become exposed,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (عَرَّضْتُهُ,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">to such a thing;</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">I turned him to it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">towards it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> أَعْننْتُ اللِّجَامَ <b><i><FONT COLOR="DarkBlue">I put a rein</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (عِنَان) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">to the bit;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> as also ↓ عَنَّنْتُهُ , <b><i><FONT COLOR="DarkOliveGreen"> (S, * K,) </FONT></i></b> inf. n. تَعْنِينٌ; <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> and ↓ عَنَنْتُهُ . <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also 1, last quarter, in three places. <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> أُعِنَّ عَنِ ا مْرَأَتِهِ: see 2.
أعنان	أَعْنَانٌ The <b><i><FONT COLOR="DarkBlue">sides, quarters, tracts,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">regions,</FONT></i></b> of anything: <b><i><FONT COLOR="DarkOliveGreen"> (Yoo, TA:) </FONT></i></b> this is the proper signification: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> [hence,] أَعْنَانُ السَّمَآءِ [in one of my copies of the S السَّحَابِ, but altered from السَّمَآءِ,] means <b><i><FONT COLOR="DarkBlue">The sides, quarters, tracts,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">regions, of the sky:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the surfaces thereof,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">what present themselves to view of the sides, quarters, tracts,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">regions, thereof;</FONT></i></b> as though pl. of ↓ عَنَنْ , <b><i><FONT COLOR="DarkOliveGreen"> (S, TA,) </FONT></i></b> or of ↓ عَنٌّ : <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> the vulgar say عِنَانُ السَّمَآءِ. <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And [it is said that] أَعْنَانُ الشَّيَاطِينِ means <b><i><FONT COLOR="DarkBlue">The natural dispositions of the devils.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> It is said of camels, in a trad., خُلِقَتْ مِنْ أَعْنَانِ الشَّيَاطِينِ [as though meaning <b><i><FONT COLOR="DarkBlue">They are created of the natural dispositions of the devils</FONT></i></b>]: and in another trad., أَعْنَانُ الشَّيَاطِينِ occurs as said [app. by Mohammad] in answer to a question respecting camels: [but] accord. to IAth, the meaning seems to be, that, by reason of their many evil affections, they are as though they were from the tracts of the devil in respect of their natural dispositions. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
أعنب	أَعْنَبُ : see عُنَابٌ.
أعنج	أَعْنَجَ see 1, in two places. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence,] اعنج signifies also اِسْتَوْثَقُ مِنْ أُمُورِهِ [i. e. <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He secured himself against damage from his affairs;</FONT></i></b> virtually meaning <b><i><FONT COLOR="DarkBlue">he ordered,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">disposed, his affairs in a firm, solid, sound,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">good, manner,</FONT></i></b> agreeably with an explanation in the TK as <b><i><FONT COLOR="DarkBlue">syn. with</FONT></i></b> أَحْكَمَهَا]: <b><i><FONT COLOR="DarkOliveGreen"> (O, K, TA:) </FONT></i></b> and it alludes to the fulfilment of covenants. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And اعنجت, said of a she―camel, means <b><i><FONT COLOR="DarkBlue">She withheld herself</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">refrained</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">from going on</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">He had a complaint</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of his</FONT></i></b> ↓ عِنَاج , i. e., <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of his</FONT></i></b> صُلْب [meaning <b><i><FONT COLOR="DarkBlue">back―bone,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">loins,</FONT></i></b>] <b><i><FONT COLOR="DarkOliveGreen"> (K, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and his joints.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
أعنست	أَعْنَسَتْ : see 1. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> اعنس <b><i><FONT COLOR="DarkBlue">He nourished,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">brought up, a girl who became of middle age remaining a virgin, not marrying;</FONT></i></b> expl. by رَبَّى عَانِسًا. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> اعنسهُ <b><i><FONT COLOR="DarkBlue">He,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, altered him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> You say فُلَانٌ لَمْ تُعْنِسِ السِّنُّ وَجْهَهُ <b><i><FONT COLOR="DarkBlue">Such a one, age did not alter his face.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O. *) </FONT></i></b> And اعنس الشَّيْبُ وَجْهَهُ, <b><i><FONT COLOR="DarkOliveGreen"> (O, K,) </FONT></i></b> or رَأْسَهُ, <b><i><FONT COLOR="DarkOliveGreen"> (T, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Hoariness interspersed his face,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, K,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">his head.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
أعنف	أَعْنَفَ see 1. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> اعنف الشَّىْءَ <b><i><FONT COLOR="DarkBlue">He took the thing</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (أَخَذَهُ [or this may mean <b><i><FONT COLOR="DarkBlue">he took to it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">set about it,</FONT></i></b>]) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">with violence,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">vehemence.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [See also 8, in two places. <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> In Har p. 386, اعنفت الشىء is expl. as meaning ايتنفته اذا استقبلته: but in the lexicons I find only اعتنفته in this sense.]
أعنف	أَعْنَفُ : see عَنِيفٌ.
أعنق	أَعْنَقُ <b><i><FONT COLOR="DarkBlue">Long―necked;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K;) </FONT></i></b> as also ↓ مُعْنِقٌ applied to a man, and ↓ مُعْنِقَةٌ applied to a woman: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or أَعْنَقُ signifies <b><i><FONT COLOR="DarkBlue">long and thick in the neck:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> fem. عَنْقَآءُ. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Applied to to a dog, <b><i><FONT COLOR="DarkBlue">Having a whiteness in his neck.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">A certain stallion, of the horses of the Arabs,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">well known:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O:) </FONT></i></b> whence بَنَاتُ أَعْنَقَ [<b><i><FONT COLOR="DarkBlue">The progeny of Aanak</FONT></i></b>], <b><i><FONT COLOR="DarkOliveGreen"> (O, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">certain fleet,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">excellent, horses,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. بنى,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">so called in relation to that stallion.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, K.) </FONT></i></b> And also said to be the name of <b><i><FONT COLOR="DarkBlue">A certain wealthy</FONT></i></b> دِهْقَان [or <b><i><FONT COLOR="DarkBlue">headman,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">chief, of a village</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">town;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">proprietor thereof, in Khurásán and El―'Irák;</FONT></i></b> &amp;c.]: <b><i><FONT COLOR="DarkOliveGreen"> (O, K: *) </FONT></i></b> whence بَنَاتُ أَعْنَقَ meaning <b><i><FONT COLOR="DarkBlue">The daughters of</FONT></i></b> this <b><i><FONT COLOR="DarkBlue">Aanak:</FONT></i></b> and it is said to have this or the former meaning in a verse of Ibn―Ahmar: <b><i><FONT COLOR="DarkOliveGreen"> (O, K:) </FONT></i></b> accord. to As, <b><i><FONT COLOR="DarkBlue">certain women that were in the first age, described as being beautiful:</FONT></i></b> accord. to Abu―l―'Abbás, <b><i><FONT COLOR="DarkBlue">certain women that were in El―Ahwáz;</FONT></i></b> and mentioned by Jereer in satirizing El―Farezdak. <b><i><FONT COLOR="DarkOliveGreen"> (O.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> العَنْقَآءُ signifies also <b><i><FONT COLOR="DarkBlue">Calamity,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">misfortune:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K: [like العَنَاقُ:]) </FONT></i></b> one says, حَلَّقَتْ بِهِ عَنْقَآءُ مُغْرِبٌ [for مُغْرِبَةٌ, meaning <b><i><FONT COLOR="DarkBlue">A calamity carried him off</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">away;</FONT></i></b> lit., <b><i><FONT COLOR="DarkBlue">soared with him</FONT></i></b>]; and [in like manner] طَارَتْ بِهِ العَنْقَآءُ: <b><i><FONT COLOR="DarkOliveGreen"> (S, O:) </FONT></i></b> [see also art. غرب:] and <b><i><FONT COLOR="DarkOliveGreen"> (K) originally, (S,) </FONT></i></b> العَنْقَآءُ signifies <b><i><FONT COLOR="DarkBlue">a certain bird, of which the name is known, but the body is unknown:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K:) </FONT></i></b> [or it is <b><i><FONT COLOR="DarkBlue">a fabulous bird:</FONT></i></b>] AHát says, in the Book of Birds, العَنْقَآءُ المُغْرِبَةُ means <b><i><FONT COLOR="DarkBlue">calamity;</FONT></i></b> and not any of the birds that we know: IDrd says, عَنْقَآءُ مُغْرِبٌ is a phrase for which there is no foundation: it is said to mean <b><i><FONT COLOR="DarkBlue">a great bird that is not seen save</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">once</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">in ages;</FONT></i></b> and by frequency of usage it became a name for <b><i><FONT COLOR="DarkBlue">calamity:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O:) </FONT></i></b> it is also said to be called عنقآء because it has in its neck a whiteness like the neck―ring: Kr says that they assert it to be <b><i><FONT COLOR="DarkBlue">a bird that is found at the place of the setting of the sun:</FONT></i></b> Zj, that it is <b><i><FONT COLOR="DarkBlue">a bird that no one has seen:</FONT></i></b> some say that it is meant in the Kur cv. 3: and some, that it is <b><i><FONT COLOR="DarkBlue">the eagle:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> it is <b><i><FONT COLOR="DarkBlue">called in Pers.</FONT></i></b> سِيمُرْغ: <b><i><FONT COLOR="DarkOliveGreen"> (MA:) </FONT></i></b> and it is mentioned also in art. غرب [q. v.]. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> [See also my translation of the Thousand and One Nights, chap. xx. note 22.] <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> Also, i. e. العَنْقَآءُ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or عَنْقَآءُ, <b><i><FONT COLOR="DarkOliveGreen"> (O,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">An</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">eminence of the kind called</FONT></i></b>] أَكَمَة, <b><i><FONT COLOR="DarkBlue">above an overlooking mountain:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, K:) </FONT></i></b> or العَنْقَآءُ المُغْرِبُ signifies <b><i><FONT COLOR="DarkBlue">the summit of an</FONT></i></b> أَكَمَة <b><i><FONT COLOR="DarkBlue">on the highest part of a tall,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">long, mountain:</FONT></i></b> so says Aboo―Málik, who denies that it means a bird. <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. غرب.) </FONT></i></b> And عَنْقَآءُ applied to a [hill, or mountain, such as is termed] هَضْبَة signifies <b><i><FONT COLOR="DarkBlue">High and long.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA. [And a meaning similar to this seems to be indicated in the S and O. See, again, art. غرب.]) </FONT></i></b>
أعنى	أَعْنَىَ see 2. [See also 4 in art. عنو.] <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> ما اعنى شَيْئًا means مَا أَغْنَى [i. e. <b><i><FONT COLOR="DarkBlue">It did not stand in any stead;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">did not avail,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">profit, at all</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> See also أَغْنَى.
أعوج	أَعْوَجُ <b><i><FONT COLOR="DarkBlue">Crooked, curved, bent,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">bending, winding, wry, contorted, distorted,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">uneven:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, * O, * L, Msb:) </FONT></i></b> and ↓ مُعْوَجٌّ , [or this and the former also,] <b><i><FONT COLOR="DarkBlue">crooked, curved,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">of itself:</FONT></i></b> fem. of the former عَوْجَآءُ: <b><i><FONT COLOR="DarkOliveGreen"> (L, Msb:) </FONT></i></b> and pl. عُوجٌ. <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> One says ↓ عَصًا مُعْوَجَّةٌ [<b><i><FONT COLOR="DarkBlue">A crooked,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">crooking, staff</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">stick</FONT></i></b>]; but not مِعْوَجَّةٌ, with kesr to the م: <b><i><FONT COLOR="DarkOliveGreen"> (S, O:) </FONT></i></b> or, accord. to ISk, one says the former; but not ↓ مُعَوَّجَةٌ , with fet―h to the ع and teshdeed to the و; though analogy does not forbid this, as it is allowable to say عَوَّجَهَا: accord. to As, one should not say ↓ مُعَوَّجٌ , with teshdeed to the و, except in applying it to a stick, or in another sense expl. below: Az says that this word is allowable as signifying <b><i><FONT COLOR="DarkBlue">rendered crooked</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">curved</FONT></i></b> &amp;c. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence,] العَوْجَآءُ signifies <b><i><FONT COLOR="DarkBlue">The bow.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And عَوْجَآءُ applied to a woman, <b><i><FONT COLOR="DarkBlue">Inclining,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">bending, towards her child, to suckle it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And, so applied, <b><i><FONT COLOR="DarkBlue">That has become crooked by reason of leanness and hunger.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ham p. 744.) </FONT></i></b> And, applied to a she―camel, <b><i><FONT COLOR="DarkBlue">Lean, lank, light of flesh, slender,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">lank in the belly:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">emaciated so that her back has become crooked,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">curved.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> [And أَعْوَجُ applied to a هِلَال <b><i><FONT COLOR="DarkOliveGreen"> (or new moon) </FONT></i></b>, <b><i><FONT COLOR="DarkBlue">Oblique:</FONT></i></b> see أَدْفَقُ.] <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> نَخِيلٌ عُوجٌ signifies <b><i><FONT COLOR="DarkBlue">Palm―trees inclining,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">leaning, and therefore crooked,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">curved:</FONT></i></b> and accord. to some, the saying of Lebeed, describing a [wild] he―ass and his she―asses, وَأَوْرَدَهَا عَلَى عُوجٍ طِوَالِ [the latter hemistich of a verse cited in the first paragraph of art. حوذ] means, <b><i><FONT COLOR="DarkBlue">And he brought them to the watering―place at</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">tall</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">palm―trees</FONT></i></b> growing over the water, <b><i><FONT COLOR="DarkBlue">inclining and curving</FONT></i></b> by reason of the abundance of their fruit: but others say that the meaning of على عوج is, <b><i><FONT COLOR="DarkBlue">upon</FONT></i></b> their <b><i><FONT COLOR="DarkBlue">crooked legs.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> Hence, عُوجٌ signifies The <b><i><FONT COLOR="DarkBlue">legs</FONT></i></b> of a horse or similar beast; <b><i><FONT COLOR="DarkOliveGreen"> (O, TA;) </FONT></i></b> as ISd says, thus used as an epithet in which the quality of a subst. predominates [app. implying their <b><i><FONT COLOR="DarkBlue">having that bending,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">curving, and tension of the sinews, termed</FONT></i></b> تَجْنِيب, agreeably with what here follows]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b7―]</FONT></b> And hence also, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> خَيْلٌ عُوجٌ meaning <b><i><FONT COLOR="DarkBlue">Horses that have, in their hind legs, the quality termed</FONT></i></b> تَجْنِيب. <b><i><FONT COLOR="DarkOliveGreen"> (A, TA. *) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b8―]</FONT></b> أَعْوَجُ applied to a man means [<b><i><FONT COLOR="DarkBlue">Crooked in temper,</FONT></i></b> or] <b><i><FONT COLOR="DarkBlue">evil in natural disposition.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, O, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b9―]</FONT></b> المِلَّةُ العَوْجَآءُ [<b><i><FONT COLOR="DarkBlue">The crooked,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">perverted,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">corrupted, religion</FONT></i></b>] is a phrase occurring in a trad., applied to the religion of Abraham as changed by the Arabs from its state of rectitude. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And one says خُطَّةٌ عَوْجَآءُ, and رَأْىٌ أَعْوَجُ, meaning [<b><i><FONT COLOR="DarkBlue">An affair,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">an opinion,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">not of a right kind.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b10―]</FONT></b> الأَيَّامُ عُوجٌ رَوَاجِعُ [<b><i><FONT COLOR="DarkBlue">The days are apt to decline from the right course, apt to return,</FONT></i></b>] is a prov., <b><i><FONT COLOR="DarkOliveGreen"> (Meyd, O, TA,) </FONT></i></b> meaning fortune at one time declines from thee, and at another time returns to thee; <b><i><FONT COLOR="DarkOliveGreen"> (Meyd;) </FONT></i></b> said by him at whose affliction one rejoices, or said on his part, and sometimes on an occasion of threatening: Az says that عُوجٌ, here, may be pl. of أَعْوَجُ, or of عَوْجَآءُ; or it may be pl. of ↓ عَائِجٌ , and originally عُوُجٌ. <b><i><FONT COLOR="DarkOliveGreen"> (O, TA.) </FONT></i></b> [Hence,] العُوجُ is used as signifying <b><i><FONT COLOR="DarkBlue">The days</FONT></i></b> [in allusion to their variableness with respect to good and evil]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b11―]</FONT></b> And أَعْوَجُ is a [proper] name of <b><i><FONT COLOR="DarkBlue">A watering―trough.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Th, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b12―]</FONT></b> See also the next paragraph, in four places.
أعوجى	أَعْوَجِىٌّ the rel. n. of أَعْوَجُ: <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA:) </FONT></i></b> and applied to <b><i><FONT COLOR="DarkBlue">A</FONT></i></b> [single] <b><i><FONT COLOR="DarkBlue">horse of those termed</FONT></i></b> الأَعْوَجِيَّاتُ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> an appellation of <b><i><FONT COLOR="DarkBlue">certain horse so called in relation to one named</FONT></i></b> أَعْوَجُ, belonging to the Benoo―Hilál, <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K,) </FONT></i></b> a stallion than which there was none more celebrated among the Arabs, nor any that had a more numerous progeny: <b><i><FONT COLOR="DarkOliveGreen"> (S, O:) </FONT></i></b> they were also called الخَيْلُ الأَعْوَجِيَّةُ, <b><i><FONT COLOR="DarkOliveGreen"> (L,) </FONT></i></b> and ↓ بَنَاتُ أَعْوَجَ , <b><i><FONT COLOR="DarkOliveGreen"> (S, O,) </FONT></i></b> and بَنَاتُ ↓ عُوجٍ ; and a poet says, وَقَاحُ الحَافِرِ ↓ أَحْوَى مِنَ العُوجِ [<b><i><FONT COLOR="DarkBlue">Brown,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a blackish bay, of the progeny of Aawaj, hard in the hoof</FONT></i></b>]; meaning مِنْ وَلَدِ ↓ أَعْوَجَ ; using that form of pl. because أَعْوَجُ is originally an epithet. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
أعوذ	أَعْوَذَ see 2, in seven places: <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> and see also 1, last sentence but one, in two places.
أعور	أَعْوَرَ see 1, in four places. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> اعارهُ الشَّىْءَ, <b><i><FONT COLOR="DarkOliveGreen"> (Az, Msb, K,) </FONT></i></b> inf. n. إِعَارَةٌ and ↓ عَارَةٌ ; like as you say أَطَاعَهُ, inf. n. إِطَاعَةٌ and طَاعَةٌ, and أَجَابَهُ, inf. n. إِجَابَةٌ and جَابَةٌ; <b><i><FONT COLOR="DarkOliveGreen"> (Az, Msb;) </FONT></i></b> [or rather عَارَةٌ is a quasi―inf. n.; and so is طَاعَةٌ, and جَابَةٌ;] and اعارهُ مِنْهُ; and إِيَّاهُ ↓ عاورهُ ; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> [accord. to the TK, all signify <b><i><FONT COLOR="DarkBlue">He lent him the thing:</FONT></i></b> but the second seems rather to signify <b><i><FONT COLOR="DarkBlue">he lent him of it:</FONT></i></b> and respecting the third, see 3 above.] For three exs., see 10. سَيْفٌ أُعِيرَتْهُ المَنِيَّةُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">A sword which fate has had lent to it</FONT></i></b>] is an appellation applied to a man, by En―Nábighah. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [See also 4 in art. عير.] <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> أَعُوَرَ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a thing) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">appeared;</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, within power,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">reach.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, K, TA.) </FONT></i></b> One says, أَعْوَرَ لَكَ الصَّيْدُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The object of the chase has become within power,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">reach, to thee;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O, TA;) </FONT></i></b> and so أَعُوَرَكَ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a thing) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">had a place that was a cause of fear,</FONT></i></b> i. e. what is termed عَوْرَةٌ, <b><i><FONT COLOR="DarkBlue">appearing</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">in it</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Ham p. 34.) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a horseman) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">had, appearing in him, a place open and exposed to striking</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and piercing.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a place of abode) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">had a gap,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">breach, appearing in it:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and [so] a house, or chamber, <b><i><FONT COLOR="DarkBlue">by its wall's being in a state of demolition.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IKtt, TA.) </FONT></i></b>
أعور	أَعْوَرُ <b><i><FONT COLOR="DarkBlue">Blind of one eye:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">one―eyed; wanting one eye:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">having one of his eyes sunk in its socket:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">having one of his eyes dried up:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IKtt:) </FONT></i></b> applied to a man, <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb,) </FONT></i></b> and to a camel, &amp;c.: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> fem. عَوْرَآءُ: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> pl. عُورٌ and عُورَانٌ <b><i><FONT COLOR="DarkOliveGreen"> (O, K) </FONT></i></b> and عِيرَانٌ. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> The أَعْوَر is considered by the Arabs as of evil omen. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> It is said in a prov., أَعْوَرُ عَيْنَكَ وَالحَجَرَ [<b><i><FONT COLOR="DarkBlue">O oneeyed, preserve thine eye</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (thine only eye) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">from the stone</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Meyd, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">Squint―eyed;</FONT></i></b> syn. أَحْوَلُ: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and عَوْرَآءُ the same, applied to a woman. <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> <b><i><FONT COLOR="DarkBlue">A crow:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K:) </FONT></i></b> so called as being deemed inauspicious; <b><i><FONT COLOR="DarkOliveGreen"> (S, O, TA;) </FONT></i></b> or by antiphrasis, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> because of the sharpness of his sight; <b><i><FONT COLOR="DarkOliveGreen"> (S, O, TA;) </FONT></i></b> or because, when he desires to croak, he closes his eyes; <b><i><FONT COLOR="DarkOliveGreen"> (O, TA;) </FONT></i></b> and ↓ عُوَيْرٌ is the dim., <b><i><FONT COLOR="DarkOliveGreen"> (S, O,) </FONT></i></b> and signifies the same. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> فَلَاةٌ عَوْرَآءُ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A desert in which is no water.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> طَرِيقٌ أَعْوَرُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A road in which is no sign of the way.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> عَوْرَآءُ القُرِّ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> A night <b><i><FONT COLOR="DarkOliveGreen"> (لَيْلَةٌ) </FONT></i></b>, <b><i><FONT COLOR="DarkOliveGreen"> (O, TA,) </FONT></i></b> and a morning <b><i><FONT COLOR="DarkOliveGreen"> (غَدَاةٌ) </FONT></i></b>, and a year <b><i><FONT COLOR="DarkOliveGreen"> (سَنَةٌ) </FONT></i></b>, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in which is no cold.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Th, O, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b7―]</FONT></b> أَعْوَرُ also signifies <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> Anything, <b><i><FONT COLOR="DarkOliveGreen"> (O, K, TA,) </FONT></i></b> and any disposition, temper, or nature, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">bad, corrupt, abominable,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">disapproved:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, K, TA:) </FONT></i></b> fem. as above. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b8―]</FONT></b> بَدَلٌ أَعْوَرُ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">A bad substitute</FONT></i></b>]: a prov. applied to a man who is dispraised succeeding one who is praised: and sometimes they said خَلَفٌ أَعْوَرُ: and Aboo―Dhu―eyb uses the expression خِلَافٌ عُورٌ; as though he made خِلَافٌ pl. of خَلَفٌ, like as جِبَالٌ is pl. of جَبَلٌ. <b><i><FONT COLOR="DarkOliveGreen"> (S, O.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b9―]</FONT></b> عَوْرَآءُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A bad, an abominable,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a foul, word</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">saying;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AHeyth, S, A, O, K;) </FONT></i></b> opposed to عَيْنَآءُ: <b><i><FONT COLOR="DarkOliveGreen"> (AHeyth, A, TA:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> سَقْطَةٌ; <b><i><FONT COLOR="DarkOliveGreen"> (S, O;) </FONT></i></b> i. e. <b><i><FONT COLOR="DarkBlue">a bad word</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">saying, that swerves from rectitude:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a word</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">saying that falls inconsistent with reason and rectitude:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a word</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">saying which the ear rejects;</FONT></i></b> and in the pl. sense you say عُورَانُ الكَلَامِ: <b><i><FONT COLOR="DarkOliveGreen"> (AZ:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a bad, an abominable,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a foul, action:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> as though the word or saying, or the action, blinded the eye: the attribute which it denotes is transferred to the word or saying, or the action; but properly its author is meant. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b10―]</FONT></b> مَعَانٍ عُورٌ, in a trad. of 'Omar, <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Obscure, subtile, meanings.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b11―]</FONT></b> See also the pl. عِيرَانٌ voce عَائِرٌ, last sentence.
أعوص	أَعْوَصَ <b><i><FONT COLOR="DarkBlue">He said what was difficult to be understood:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he spoke,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">made use of, strange language,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a strange expression.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b> [See also 2.] You say also, اعوص فِى المَنْطِقِ <b><i><FONT COLOR="DarkBlue">He was obscure in speech.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And اعوص بِالخَصْمِ, <b><i><FONT COLOR="DarkOliveGreen"> (S, A, O, K,) </FONT></i></b> inf. n. [or rather quasi―inf. n.] عَوَصٌ and عِيَاصٌ, <b><i><FONT COLOR="DarkOliveGreen"> (K, TA, [the latter written in the CK عَياص,]) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He made the adversary's case,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">affair, difficult and intricate to him:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he brought upon the adversary that which was difficult and intricate to him:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he brought the adversary into a case which he did not understand.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And اعوص عَلَيْهِ, <b><i><FONT COLOR="DarkOliveGreen"> (O, K, TA,) </FONT></i></b> and بِهِ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He introduced against him, of arguments, what it was difficult for him to evade.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, K, TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> أَعْوَصَنِى [<b><i><FONT COLOR="DarkBlue">It caused me to be in difficulty,</FONT></i></b> so that I was unable to accomplish it]. <b><i><FONT COLOR="DarkOliveGreen"> (Ibn―'Abbád, in O voce أَعْوَقَ, q. v.) </FONT></i></b>
أعوص	أَعْوَصُ : fem. عَوْصَآءُ: see عَوِيصٌ, throughout.
أعول	أَعْوَلُ <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> أَشَدُّ [<b><i><FONT COLOR="DarkBlue">More,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">most, hard to be borne,</FONT></i></b> &amp;c.]: and أَعْلَى, occurring in a verse of Aboo―Dhu―eyb, signifies the same, being formed from أَعْوَلُ by transposition. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
أعيا	أَعْيَا [<b><i><FONT COLOR="DarkBlue">He was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, disabled,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">incapacitated</FONT></i></b>]: you say, اعيا عَنِ الجِمَاعِ <b><i><FONT COLOR="DarkBlue">he was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, disabled,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">incapacitated, from copulation;</FONT></i></b> syn. عَرِسَ. <b><i><FONT COLOR="DarkOliveGreen"> (IKtt, TA in art. عرس.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, fatigued, tired,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">wearied,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb, K, TA,) </FONT></i></b> in walking, or going, <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K, TA,) </FONT></i></b> said of a man <b><i><FONT COLOR="DarkOliveGreen"> (S) [and of a beast]. You say, أَذَمَّ and اعيا بِهِ بَعِيرُهُ, both meaning the same [i. e. <b><i><FONT COLOR="DarkBlue">His camel became jaded, and lagged behind with him</FONT></i></b>], aor. يُعْيِى, and some incorporate [one ى into the other, transferring the kesreh of the former ى to the ع], as is done in a verse of El―Hotei―ah. (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> اعياهُ <b><i><FONT COLOR="DarkBlue">It made him to be without power,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">strength,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ability; disabled,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">incapacitated, him;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, * MA, TA;) </FONT></i></b> said of an affair; <b><i><FONT COLOR="DarkOliveGreen"> (S, MA;) </FONT></i></b> and [app. in like manner] of God. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> It is also said of a disease, meaning <b><i><FONT COLOR="DarkBlue">It disabled him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">incapacitated him, from curing it:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA:) </FONT></i></b> [or] one says of a difficult disease, for which there is no cure, كَأَنَّهُ أَعْيَا الأَطِبَّآءَ [It is <b><i><FONT COLOR="DarkBlue">as though it disabled,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">incapacitated, the physicians;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">frustrated their skill;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">baffled them</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b> And a poet says, <b><i><FONT COLOR="DarkOliveGreen"> (namely, 'Amr Ibn―Hassán, TA) </FONT></i></b> فَإِنَّ الكُثْرَ أَعْيَانِى قَدِيمًا وَلَمْ أُقْتِرْ لَدُنْ أَنِّى غُلَامُ [<b><i><FONT COLOR="DarkBlue">And,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">for, abundance of wealth baffled my attempts</FONT></i></b> to obtain it <b><i><FONT COLOR="DarkBlue">of old; but I have not been poor from the time of my being a boy</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (S, TA:) </FONT></i></b> he means, I have been in a middling condition; not very poor, nor able to collect much wealth: but some relate the verse otherwise, saying أَعْنَانِى i. e. “ rendered me humble, lowly, or submissive. ” <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">He,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> or going or journeying, <b><i><FONT COLOR="DarkOliveGreen"> (MA, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">fatigued, tired,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">wearied, him;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (MA, Msb, K, TA;) </FONT></i></b> namely, a man, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> or a camel. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And you say, of an affair, <b><i><FONT COLOR="DarkOliveGreen"> (S, TA,) </FONT></i></b> or a thing, <b><i><FONT COLOR="DarkOliveGreen"> (MA,) </FONT></i></b> اعيا عَلَيْهِ, <b><i><FONT COLOR="DarkOliveGreen"> (S, MA, TA,) </FONT></i></b> and ↓ تعيّا , and ↓ تعايا , <b><i><FONT COLOR="DarkOliveGreen"> (S, TA,) </FONT></i></b> all meaning the same, <b><i><FONT COLOR="DarkOliveGreen"> (S, TA, PS,) </FONT></i></b> as also ↓ استعيا , <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> i. e. <b><i><FONT COLOR="DarkBlue">It was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, difficult,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">arduous, to him;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (MA, TA;) </FONT></i></b> or [<b><i><FONT COLOR="DarkBlue">impracticable,</FONT></i></b> i. e.] <b><i><FONT COLOR="DarkBlue">such that he found not the right way,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">manner, to perform it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">accomplish it;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">veiled,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hidden.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (MA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> مَا أَعْيَاهُ [<b><i><FONT COLOR="DarkBlue">How wanting is he in ability to find the right way,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">manner, of acting!</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">how impotent is he!</FONT></i></b> &amp;c.]. <b><i><FONT COLOR="DarkOliveGreen"> (S and K in art. شوى: see 4 in that art.) </FONT></i></b>
أعيا من باقل	أَعْيَا مِنْ بَاقِلٍ is a prov. [meaning <b><i><FONT COLOR="DarkBlue">More unable to express what he would say than Bákil</FONT></i></b>], <b><i><FONT COLOR="DarkOliveGreen"> (S. TA. [See Freytag's Arab. Prov. ii. 146.]) </FONT></i></b>
أعيث من جعار	أَعْيَثُ مِنْ جَعَارِ [<b><i><FONT COLOR="DarkBlue">More mischievous than the she―hyena</FONT></i></b>]: is a prov. <b><i><FONT COLOR="DarkOliveGreen"> (Meyd, and A and TA in art. جعر.) </FONT></i></b> عيج
أعيس	أَعْيَسُ A camel <b><i><FONT COLOR="DarkBlue">of a white colour mixed with somewhat of</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">the red hue termed</FONT></i></b>] شُقْرَة; <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K; *) </FONT></i></b> [i. e., <b><i><FONT COLOR="DarkBlue">reddish white</FONT></i></b>] or [<b><i><FONT COLOR="DarkBlue">dingy white;</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">white with a slight darkness</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">inclining to yellow:</FONT></i></b> [i. e., <b><i><FONT COLOR="DarkBlue">yellowish white:</FONT></i></b>] <b><i><FONT COLOR="DarkOliveGreen"> (I Aar:) </FONT></i></b> fem. عَيْسَآءُ: pl. عِيسٌ: <b><i><FONT COLOR="DarkOliveGreen"> (S, O, Msb, K:) </FONT></i></b> the camels thus termed are said to be of good breed. <b><i><FONT COLOR="DarkOliveGreen"> (S, O,) </FONT></i></b> Also A gazelle, or an antelope, and a bull, [app. meaning a wild bull,] <b><i><FONT COLOR="DarkBlue">in which is</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">a hue such as is termed</FONT></i></b>] أَدْمَة. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And you say رَجُلٌ أَعْيَسُ الشَّعَرِ <b><i><FONT COLOR="DarkBlue">A man having white hair.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And رَسْمٌ أَعْيَسُ <b><i><FONT COLOR="DarkBlue">A white mark, trace, relic,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">remain.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> العَيْسَآءُ <b><i><FONT COLOR="DarkBlue">The female locust.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K.) </FONT></i></b> عيش
أعيط	أَعْيَطُ <b><i><FONT COLOR="DarkBlue">Long in the neck;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K;) </FONT></i></b> accord. to some, <b><i><FONT COLOR="DarkBlue">with justness of stature;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> applied to a camel; <b><i><FONT COLOR="DarkOliveGreen"> (S, O;) </FONT></i></b> as also ↓ عَيَّاطٌ : <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> fem. عَيْطَآءُ; <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K;) </FONT></i></b> applied to a she―camel; <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> and to a woman, in the sense expl. above: <b><i><FONT COLOR="DarkOliveGreen"> (Mgh:) </FONT></i></b> pl. عِيطٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">Long in the head and neck;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> which is ugly. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> <b><i><FONT COLOR="DarkBlue">Tall;</FONT></i></b> the fem. being applied in this sense to a mare; and the pl. to horses: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">high; lofty;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K, TA;) </FONT></i></b> applied to <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> a mountain; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> and the fem. to <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> a [mountain such as is termed] قَارَة, <b><i><FONT COLOR="DarkOliveGreen"> (S, O, TA,) </FONT></i></b> and to <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [such as is termed] a هَضْبَة; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> and the masc. also, in this sense, to <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> a palace, or the like; <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K, TA;) </FONT></i></b> and to <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> عِزّ [or might, or nobility, or the like]. <b><i><FONT COLOR="DarkOliveGreen"> (O, K, TA.) </FONT></i></b> The pl. also signifies <b><i><FONT COLOR="DarkBlue">Excellent,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">youthful,</FONT></i></b> camels; <b><i><FONT COLOR="DarkOliveGreen"> (O, K, TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">between the</FONT></i></b> حِقَّة <b><i><FONT COLOR="DarkBlue">and the</FONT></i></b> رَبَاعِيَة. <b><i><FONT COLOR="DarkOliveGreen"> (O, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Refusing; resisting; withstanding:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA:) </FONT></i></b> applied to a man, and to a wild ass. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
أعين	أَعْيَنُ A man <b><i><FONT COLOR="DarkBlue">wide in the eye:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">large and wide therein.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lh, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">large in the black of the eye, with width</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">of the eye itself</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> fem. عَيْنَآءُ; <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> when is applied to a woman as meaning <b><i><FONT COLOR="DarkBlue">beautiful and wide in the eyes</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> pl. عِينٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb,) </FONT></i></b> originally عُيْنٌ <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Hence. <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> عينٌ is an appellation of <b><i><FONT COLOR="DarkBlue">Wild oxen;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA:) </FONT></i></b> as an epithet in which the quality of a subst. predominates: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and أَعْيَنُ, of the <b><i><FONT COLOR="DarkBlue">wild bull,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, ISd, K,) </FONT></i></b> which one should not call ثَوْرٌ أَعْيَنُ: <b><i><FONT COLOR="DarkOliveGreen"> (ISd, K:) </FONT></i></b> and عَيْنَآءُ, of the <b><i><FONT COLOR="DarkOliveGreen"> (??) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> and women are likened to these wild animals. <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> عَيْنَاءُ also signifies, applied to a sheep or goat <b><i><FONT COLOR="DarkOliveGreen"> (شَاة) </FONT></i></b>, <b><i><FONT COLOR="DarkBlue">Of which the eyes are black one the rest white;</FONT></i></b> and some say, or the converse thereof: in this sense used as an epithet. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (??) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A good</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">beautiful, word or saying <b><i><FONT COLOR="DarkOliveGreen"> (??) </FONT></i></b> a woman</FONT></i></b> beautiful and wide on the eyes <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> opposed to عَوْرآءُ. <b><i><FONT COLOR="DarkOliveGreen"> (??) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> And. applied to a ?? <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> ??: <b><i><FONT COLOR="DarkOliveGreen"> (K) [i. e. accord. to the TK. which is followed by Freytag, applied to a rhyme or meaning Having what is termed ??: (see De Sacy's Ar. (??) </FONT></i></b>, see, ed., ii. 657) but this explanation may be conjectural; and, <b><i><FONT COLOR="DarkOliveGreen"> (??) </FONT></i></b> the meaning may be <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (??) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">an effective</FONT></i></b> an applied to a verse on an ode] <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> ?? <b><i><FONT COLOR="DarkOliveGreen"> (K) [accord. to the TK as an epithet applied to land, and meaning (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Black</FONT></i></b> likened to the eye of the buffalo; for ?? was sometimes termed by the Arabs خُضْرَة. but this explanation also may be conjectural; and ا rather think that it is so, and that by خَضْرآءِ is here meant <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a bucket with which water has been drawn long,</FONT></i></b> so that it has become green or blackish; <b><i><FONT COLOR="DarkOliveGreen"> (see أَخْضرْ,) </FONT></i></b> agreeably with the following explanation, which is immediately subjoined in the K]. <p></p><b><FONT COLOR="DarkRed">[―b7―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">A water―skin</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (قِرْبَة) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">ready to become lacerated,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rent,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA, [see عَيْنٌ,]) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and worn out.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
أعيية	أُعْيِيَّةٌ , <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> [originally أُعْيُويَةٌ,] like أُحْجِيَّةٌ <b><i><FONT COLOR="DarkOliveGreen"> (TA) </FONT></i></b> [and أُحْجُوَّةٌ, and أُلْغُوزَةٌ], means مَا عَايَيْتَ بِهِ صَاحِبَكَ [<b><i><FONT COLOR="DarkBlue">A saying with which thou addressest thy companion enigmatically,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">obscurely <b><i><FONT COLOR="DarkOliveGreen"> (??) </FONT></i></b></FONT></i></b> <b><i><FONT COLOR="DarkBlue">an enigmatical,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">obscure, speech</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA.) </FONT></i></b>
أغاروا عليهم فا كتسحوهم	أَغَارُوا عَلَيْهِمْ فَا كْتَسَحُوهُمْ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">They made a hostile attack,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">incursion, upon them, and took all their property.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K. *) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> إِكْتَسَحْنَا مَالَ بَنِى فُلَانٍ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">We took</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">swept off</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">all the property of the sous of such a one, leaving them nothing.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> [In like manner you say] كَسَحَ مِنَ المَالِ مَا شَآءَ [<b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He swept off what he pleased of the property</FONT></i></b>]; as also كَثَحَ. <b><i><FONT COLOR="DarkOliveGreen"> (K, voce كَثَحَ.) </FONT></i></b>
أغال	أَغَالَ and أَغْيَلَ , <b><i><FONT COLOR="DarkOliveGreen"> (Mgh,) </FONT></i></b> or أَغَالَ وَلَدَهُ <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb) </FONT></i></b> and أَغْيَلَهُ, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He compressed the mother of his child while she was suckling it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, * Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And أَغَالَتْ and أَغْيَلَتْ, <b><i><FONT COLOR="DarkOliveGreen"> (Mgh,) </FONT></i></b> or أَغَالَتْ وَلَدَهَا and أَغْيَلَتْهُ, <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">She gave her child to drink what is termed</FONT></i></b> غَيْل, <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA,) </FONT></i></b> i. e. <b><i><FONT COLOR="DarkBlue">the milk of her who was compressed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the milk of her who was pregnant:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or [accord. to common usage] <b><i><FONT COLOR="DarkBlue">she suckled her child while she was pregnant:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb:) </FONT></i></b> and وَلَدَهَا ↓ غَالَتْ , aor. تَغِيلُ, inf. n. غَيْلٌ, signifies [the same, or] <b><i><FONT COLOR="DarkBlue">she suckled her child while she was being compressed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">while she was pregnant.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TK.) </FONT></i></b> [See also 10.] <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> أَغْيَلَتْ said of sheep or goats, <b><i><FONT COLOR="DarkOliveGreen"> (O, K,) </FONT></i></b> and of cows, <b><i><FONT COLOR="DarkOliveGreen"> (O, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">They brought forth twice in the year.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, K, TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> See also the next paragraph.
أغامت السمآء	أَغَامَتِ السَّمَآءُ and أَغْيَمَت : see 1. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> أَغْيَمَ القَوْمُ [<b><i><FONT COLOR="DarkBlue">The people,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">party, had a clouded sky;</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">clouds came upon the people,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">party.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And أَغْيَمَ <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">became stationary</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">like the clouds.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
أغب3	أَغْبَ3َ see 1, in seven places. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> You say also, لَا يُغِبُّنَا عَطَاؤُهُ <b><i><FONT COLOR="DarkBlue">His gift will not come to us on alternate days,</FONT></i></b> but will come every day. <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K. *) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And اغبّت الحَلُوبَةُ <b><i><FONT COLOR="DarkBlue">The milch camel yielded milk on alternate days.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> And اغبّت الإِبِلُ <b><i><FONT COLOR="DarkBlue">The camels did not yield milk every day.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> See again 1, last sentence but two. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> اغبّ الإِبِلَ <b><i><FONT COLOR="DarkBlue">He watered the camels on alternate days:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O, Msb: *) </FONT></i></b> from غِبٌّ [q. v.]. <b><i><FONT COLOR="DarkOliveGreen"> (S, O.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> And أَغَبَّنِى is said by Th to signify وَقَعَ بِى [app. meaning <b><i><FONT COLOR="DarkBlue">He fell upon me</FONT></i></b> in fight]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
أغبث	أَغْبَثُ <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> أَبْغَثُ, <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K,) </FONT></i></b> from which it is formed by transposition, <b><i><FONT COLOR="DarkOliveGreen"> (S, O,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Of a colour inclining to that of dust:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dust―coloured.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O.) </FONT></i></b> غبر
أغبر	أَغْبَرُ <b><i><FONT COLOR="DarkBlue">Dust―coloured; of a colour like dust:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> [fem. غَبْرَآءُ: and pl. غُبْرٌ.] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> الأَغْبَرُ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The wolf;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA;) </FONT></i></b> because of his [dusty] colour: like الأَغْثَرُ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And الغَبْرَآءُ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The female of the</FONT></i></b> حَجَل [or <b><i><FONT COLOR="DarkBlue">partridge</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> Also <b><i><FONT COLOR="DarkOliveGreen"> (الغَبْرَآءُ) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The earth;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, IAth, Msb, K;) </FONT></i></b> because of its dusty colour; or because of the dust that is upon it: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> opposed to الخَضْرَآءُ, which means “ the sky, ” or “ heaven. ” <b><i><FONT COLOR="DarkOliveGreen"> (IAth.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> And you say, جَآءَ عَلَى غَبْرَآءِ الظَّهْرِ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He came on foot:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Z, TA:) </FONT></i></b> [i. e.] <b><i><FONT COLOR="DarkBlue">he came upon the earth,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ground;</FONT></i></b> and so الظَّهْرِ ↓ جَآءُ عَلَى غُبَيْرَآءِ : <b><i><FONT COLOR="DarkOliveGreen"> (M, TA:) </FONT></i></b> or the latter means, <b><i><FONT COLOR="DarkBlue">he returned without his having obtained,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">attained, anything:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he returned without his having been able to accomplish the object of his want.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (El―Ahmar, TA.) </FONT></i></b> And تَرَكَهُ الظَّهْرِ ↓ عَلَى غُبَيْرَآءِ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He left him in the possession of nothing:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, TA:) </FONT></i></b> accord. to Zeyd Ibn―Kethweh, it is said by one who has contended in an altercation with another and overcome him so as to become master of all that was in his hands: in all the copies of the K, [probably in consequence of an omission by an early transcriber,] it is expl. as meaning <b><i><FONT COLOR="DarkBlue">he returned disappointed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">unsuccessful;</FONT></i></b> and so تركه على غَبْرَآءِ الظهر. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> بَنُو الغَبْرَآءِ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The poor, needy,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">indigent;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, IB, K, TA;) </FONT></i></b> [to which is strangely added in one of my copies of the S and the <b><i><FONT COLOR="DarkBlue">guests;</FONT></i></b>] so called because of their cleaving to the dust: <b><i><FONT COLOR="DarkOliveGreen"> (IB, TA:) </FONT></i></b> and غَبْرَآءُ النَّاسِ likewise means <b><i><FONT COLOR="DarkBlue">the poor of mankind:</FONT></i></b> or, as some say, the former means <b><i><FONT COLOR="DarkBlue">strangers from their homes:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">strangers,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">persons,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">who assemble together for</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">the drinking of</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">beverage,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">wine, without mutual acquaintance:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">persons who contribute equally to the expenses which they have to incur in journeys:</FONT></i></b> all of these meanings have been assigned to it in explaining a verse of Tarafeh: [see EM p. 85:] and it is also expl. in the A as meaning <b><i><FONT COLOR="DarkBlue">persons of whom one knows not to what family,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tribe, they belong:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and [it is said that] اِبْنُ غَبْرَآءَ signifies <b><i><FONT COLOR="DarkBlue">the thief,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">robber.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T in art. بنى.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b7―]</FONT></b> غَبْرَآءُ also signifies <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> Land <b><i><FONT COLOR="DarkBlue">abounding with coverts of the kind termed</FONT></i></b> خَمَر [q. v.]: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">land abounding with trees;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> or so أَرْضٌ غَبْرَآءُ; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> as also ↓ غَبَرَةٌ . <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b8―]</FONT></b> Also <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Herbage in plain,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">soft, land.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Sgh, K.) </FONT></i></b> [This is said in the TA to be more probably with ث; but I do not find any meaning like this assigned to غَثْرَآءُ.] <p></p><b><FONT COLOR="DarkRed">[―b9―]</FONT></b> And <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A species of plant.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S. [App. that called غُبَيْرَآءُ, q. v.]) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b10―]</FONT></b> وَطْأَةٌ غَبْرَآءُ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A footstep,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">footprint, that is becoming obliterated,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">effaced:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">such as is recent.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K. [See also دَهْمَآءُ, voce أَدْهَمُ.]) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b11―]</FONT></b> And عِزٌّ أَغَبَرُ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Might departing;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">becoming effaced.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b12―]</FONT></b> سَنَةٌ غَبْرَآءُ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A year of drought;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAth, K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a year in which is no rain:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. شهب:) </FONT></i></b> pl. غُبْرٌ: so called because of the dustiness of the tracts of the horizon therein from paucity [or want] of rain, and of the ground from there being no herbage. <b><i><FONT COLOR="DarkOliveGreen"> (IAth.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b13―]</FONT></b> And جُوعٌ أَغْبَرُ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Severe hanger</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">famine.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
أغبس	أَغْبَسَ see 1. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> اغبس الذِّئْبُ, inf. n. إِغْبَاسٌ, [<b><i><FONT COLOR="DarkBlue">The wolf was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, of the colour termed</FONT></i></b> غَبَس, <b><i><FONT COLOR="DarkBlue">and</FONT></i></b> غُبْسَة.] <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
أغبس	أَغْبَسُ <b><i><FONT COLOR="DarkBlue">Ash―coloured;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of a colour like that of ashes;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of a dingy,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dusky, white;</FONT></i></b> applied to a wolf: <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> or it is an epithet applied to any wolf: or, applied to a wolf, <b><i><FONT COLOR="DarkBlue">light,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">active, and greedy:</FONT></i></b> fem. غَبْسَآءُ: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> pl. غُبْسٌ. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Applied to an ass, <b><i><FONT COLOR="DarkBlue">Black.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> وَرْدٌ أَغْبَسُ, applied to a horse, [app., <b><i><FONT COLOR="DarkBlue">Of a dusky bay colour;</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> سَمَنْد; <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">what the Persians call by the latter term:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA:) </FONT></i></b> it is [a colour] desired by them. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> غبش
أغبش	أَغْبَشَ see 1, in two places.
أغبش	أَغْبَشُ A <b><i><FONT COLOR="DarkBlue">dark</FONT></i></b> night; as also ↓ غَبِشٌ . <b><i><FONT COLOR="DarkOliveGreen"> (IDrd, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> A beast or horse or the like <b><i><FONT COLOR="DarkBlue">of the colour termed</FONT></i></b> غُبْشَةٌ: fem. غَبْشَآءُ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> غبط
أغبط	أَغْبَطَ see 8. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> اغبط الرَّحْلَ عَلَى ظَهْرِ البَعِيرِ, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or على الدَّابَّةِ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He kept the saddle constantly</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">upon the back of the camel,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">upon the beast,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">not putting it down from him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> إِغْبَاطٌ also signifies The <b><i><FONT COLOR="DarkBlue">continuing constantly riding.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ISk.) </FONT></i></b> And أَغْبَطُوا عَلَى رِكَابِهِمْ فِى السَّيْرِ <b><i><FONT COLOR="DarkBlue">They kept the saddles on their travellingcamels night and day, not putting them down, in journeying.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ISh.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> Hence, <b><i><FONT COLOR="DarkOliveGreen"> (A, TA,) </FONT></i></b> أَغْبَطَتْ عَلَيْهِ الحُمَّى <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The fever continued upon him;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">as though it set the</FONT></i></b> غَبِيط <b><i><FONT COLOR="DarkBlue">upon him, to ride him;</FONT></i></b> like as you say, رَكِبَتْهُ الحُمَّى, and اِمْتَطَتْهُ, and اِرْتَحَلَتْهُ: <b><i><FONT COLOR="DarkOliveGreen"> (A, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">clave to him:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">did not quit him for some days;</FONT></i></b> as also أَغْمَطَتْ, and أَرْدَمَتْ. <b><i><FONT COLOR="DarkOliveGreen"> (As.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> And أَغْبَطَتِ السَّمَآءُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The sky rained continually.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K, TA.) </FONT></i></b> And أَغْبَطَ عَلَيْنَا المَطَرُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The rain continued upon us incessantly, rain following close upon rain.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Aboo―Kheyreh.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> And أَغْبَطَ النَّبَاتُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The herbage covered the land, and became dense, as though it were from a single grain.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b>
أغبى	أَغْبَى : see the next article. غبى
أغت3	أَغْتَ3َ see what next precedes.
أغتم	أَغْتَمُ , <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb, K,) </FONT></i></b> and ↓ غُتْمِىٌّ , <b><i><FONT COLOR="DarkOliveGreen"> (S, * K, * TA,) </FONT></i></b> [and ↓ أَغْتَمِىٌّ , occurring in the فاكهة الخلفآء, p. 151, 1. 18, as mentioned by Freytag, who explains it as meaning “ barbarus, ”] One <b><i><FONT COLOR="DarkBlue">who does not utter anything with clearness, perspicuousness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">distinctness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">with chasteness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">correctness;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb, K, TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> أَعْجَمُ: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> fem. of the first, غَتْمَآءُ, applied to a woman: <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA:) </FONT></i></b> pl. of the first غُتْمٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb, K) </FONT></i></b> and أَغْتَامٌ, <b><i><FONT COLOR="DarkOliveGreen"> (Mgh,) </FONT></i></b> or this latter is pl. of the second. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also غُتْمِىٌّ.
أغتمى	أَغْتَمِىٌّ : see the next preceding paragraph.
أغث3	أَغْثَ3َ see 1, in three places. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> You say also, اغثّ فِى مَنْطِقِهِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">was meagre in his diction;</FONT></i></b> or] <b><i><FONT COLOR="DarkBlue">spoke badly,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">corruptly.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b> And اغثّ فِى كَلَامِهِ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He said that in which was no good.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, Msb.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> And اغثّ اللَّحْمَ <b><i><FONT COLOR="DarkBlue">He bought the flesh―meat lean.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O.) </FONT></i></b>
أغثر	أَغْثَرُ , <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> and [the fem.] غَثْرَآءُ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Dustcoloured:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of a dingy,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dusky, colour:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of a dingy,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dusky, colour:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or [<b><i><FONT COLOR="DarkBlue">of the colour termed</FONT></i></b> غُثْرَة, which is] <b><i><FONT COLOR="DarkBlue">nearly the same as dust―coloured.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA.) </FONT></i></b> 'Omárah says, حَتَّى ا كْتَسَيْتُ مِنَ المَشِيبِ عِمَامَةً غَثْرَآءَ أَغْفِرُ لَوْنَهَا بِخِضَابِ [<b><i><FONT COLOR="DarkBlue">Until I attired myself with a dusky turban of hoariness, the colour of which I concealed with hair―dye</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> أَغْثَرُ is applied as an epithet to a ram <b><i><FONT COLOR="DarkBlue">That is not red</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">brown</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">nor black ner white;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, TA;) </FONT></i></b> meaning <b><i><FONT COLOR="DarkBlue">of a dusky,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dingy, colour.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And it is so applied to a wolf. <b><i><FONT COLOR="DarkOliveGreen"> (IAar, TA.) </FONT></i></b> And الأَغْثَرُ signifies <b><i><FONT COLOR="DarkBlue">The wolf;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> as also الأَغْبَرُ. <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. غبر.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And [in like manner] الغَثْرَآءُ signifies <b><i><FONT COLOR="DarkBlue">The hyena,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">female hyena;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA;) </FONT></i></b> because of its colour: <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> as also ↓ غَثَارِ , <b><i><FONT COLOR="DarkOliveGreen"> (O, K, TA,) </FONT></i></b> like قَطَامِ, <b><i><FONT COLOR="DarkOliveGreen"> (O, TA,) </FONT></i></b> determinate; <b><i><FONT COLOR="DarkOliveGreen"> (K, TA;) </FONT></i></b> [accord. to the CK غُثَارٌ, which is wrong;] and accord. to IAar ↓ غَثَارُ , imperfectly declinable. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> And الأَغْثَرُ signifies also <b><i><FONT COLOR="DarkBlue">The lion;</FONT></i></b> and so ↓ الغَثَوْثَرُ : <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or the latter, as also ↓ الغَوْثَرُ , <b><i><FONT COLOR="DarkBlue">the lion that is in a confused,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">perplexed, case.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">A certain bird,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">having confused,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">disordered, plumage,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">long in the neck,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in the colour of which is</FONT></i></b> غُثْرَة [q. v.], <b><i><FONT COLOR="DarkBlue">and which is of the aquatic kind.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> أَكَلَتْهُمُ الغَثْرَآءُ [which may be rendered <b><i><FONT COLOR="DarkBlue">The hyena,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">female hyena, devoured them</FONT></i></b>] means <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">they perished.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Z, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b7―]</FONT></b> غَثْرَآءُ applied to [garments of the kind called] أَكْسِيَة [pl. of كِسَآءٌ] <b><i><FONT COLOR="DarkOliveGreen"> (K, TA) </FONT></i></b> and قَطَائِف [pl. of قَطِيفَةٌ] and the like, and to an عَبَآءَة, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> signifies <b><i><FONT COLOR="DarkBlue">Having much wool</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L, K, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and nap,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">villous substance.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b8―]</FONT></b> الأَغْثَرُ also signifies <b><i><FONT COLOR="DarkBlue">The</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">green substance that overspreads stale water, called</FONT></i></b>] طُحْلُب. <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b9―]</FONT></b> Also <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> The <b><i><FONT COLOR="DarkBlue">ignorant</FONT></i></b> man: and the <b><i><FONT COLOR="DarkBlue">stupid</FONT></i></b> man: likened to the hyena, or female hyena, which is one of the most stupid of beasts, and of which one of the appellations is الغَثْرَآءُ. <b><i><FONT COLOR="DarkOliveGreen"> (IDrd, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b10―]</FONT></b> And الغَثْرَآءُ and الغُثْرُ, <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA,) </FONT></i></b> which latter is the pl. of الأَغْثَرُ, <b><i><FONT COLOR="DarkOliveGreen"> (S, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The low, base, vile, ignoble, mean,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sordid,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the refuse,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rabble, of mankind;</FONT></i></b> as also ↓ الغَثْرَةُ , <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA,) </FONT></i></b> said to be originally ↓ الغَيْثَرَةُ , <b><i><FONT COLOR="DarkOliveGreen"> (S, TA,) </FONT></i></b> which signifies the same: <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA:) </FONT></i></b> and غَثْرَآءُ is also expl. as meaning <b><i><FONT COLOR="DarkBlue">a mixed assemblage of people</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of the low, base, vile, ignoble, mean,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sordid,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of the refuse,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rabble, of mankind;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> and so ↓ غَيْثَرَةٌ : <b><i><FONT COLOR="DarkOliveGreen"> (AZ, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a mixed assemblage of people of various tribes:</FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">unknown common people:</FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">commonalty,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">generality, of men.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
أغد	أَغَدَّ <b><i><FONT COLOR="DarkOliveGreen"> (S, A, O, L, Msb, K) </FONT></i></b> and أُغِدَّ, <b><i><FONT COLOR="DarkOliveGreen"> (O, L, K,) </FONT></i></b> and ↓ غُدَّ , <b><i><FONT COLOR="DarkOliveGreen"> (Az, O, L, K,) </FONT></i></b> this last heard by Az from the Arabs, <b><i><FONT COLOR="DarkOliveGreen"> (L,) </FONT></i></b> [in the CK ↓ غَدَّ , but <b><i><FONT COLOR="DarkOliveGreen"> (though the phrase غُدَّتْ إِبِلُهُمْ occurs there afterwards) </FONT></i></b> غُدَّ may be less correct than غَدَّ, for the part. n. of the former was disallowed by As,] and ↓ غُدِّدَ , <b><i><FONT COLOR="DarkOliveGreen"> (Az, O, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a camel) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">had the disease termed</FONT></i></b> غُدَّة [q. v.]; <b><i><FONT COLOR="DarkOliveGreen"> (Az, S, O, L, Msb, K;) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">had</FONT></i></b> غُدَد [pl. of غُدَّةٌ] <b><i><FONT COLOR="DarkBlue">between the flesh and the skin.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Hence, <b><i><FONT COLOR="DarkOliveGreen"> (A,) </FONT></i></b> أَغَدَّ signifies also <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man, As, S, A, O) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, angry,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (As, S, O, L,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">swollen by reason of anger, as though he were a camel having the disease termed</FONT></i></b> غُدَّة: <b><i><FONT COLOR="DarkOliveGreen"> (A:) </FONT></i></b> and أَغَدَّ عَلَيْهِ <b><i><FONT COLOR="DarkBlue">he was angry with him;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he swelled against him and was angry with him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And أَغَدَّ القَوْمُ <b><i><FONT COLOR="DarkBlue">The people,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">party, had their camels affected with the disease termed</FONT></i></b> غُدَّة. <b><i><FONT COLOR="DarkOliveGreen"> (S, O, L, K.) </FONT></i></b>
أغدر	أَغْدَرَ see 3, in four places: <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> and see also 1: <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> and 2.
أغدق	أَغْدَقَ see the preceding paragraph in three places.
أغذ	أَغَذُّ <b><i><FONT COLOR="DarkBlue">More,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">most,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">very, quick, and brisk,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sprightly.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b>
أغر	أَغَرُّ <b><i><FONT COLOR="DarkBlue">More,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">most, negligent, inattentive, inadvertent, inconsiderate, heedless,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">unprepared.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b> See also غُرَّةٌ, second sentence. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">White;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> applied to anything: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> pl. غُرٌّ <b><i><FONT COLOR="DarkOliveGreen"> (TA) </FONT></i></b> and غُرَّانٌ <b><i><FONT COLOR="DarkOliveGreen"> (S) [and perhaps غُرَرٌ, as in an ex. voce ذِرْوَةٌ: but see what is said of this pl. in a later part of this paragraph]. You say رَجُلٌ أَغَرُّ الوَجْهِ <b><i><FONT COLOR="DarkBlue">A man white of countenance.</FONT></i></b> (TA.) </FONT></i></b> And قَوْمٌ غُرَّانٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> and غُرٌّ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">White people.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> And اِمْرَأَةٌ غَرَّآءُ <b><i><FONT COLOR="DarkBlue">A woman</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">white of countenance:</FONT></i></b> or] <b><i><FONT COLOR="DarkBlue">beautiful in the front teeth.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA voce فَرَّآءُ.) </FONT></i></b> See, again, غُرَّةٌ, second sentence. And الأَيَّامُ الغُرُّ <b><i><FONT COLOR="DarkBlue">The days of which the nights are white by reason of the moon; which are the</FONT></i></b> 13<b><i><FONT COLOR="DarkBlue">th and</FONT></i></b> 14<b><i><FONT COLOR="DarkBlue">th and</FONT></i></b> 15<b><i><FONT COLOR="DarkBlue">th;</FONT></i></b> also called البِيضُ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And يَوْمٌ أَغَرُّ مُحَجَّلٌ: see art. حجل. And اللَّيْلَةُ الغَرَّآءُ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The night of</FONT></i></b> [i. e. <b><i><FONT COLOR="DarkBlue">preceding the day called</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">Friday.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also A horse <b><i><FONT COLOR="DarkBlue">having a</FONT></i></b> غُرَّة [i. e. a <b><i><FONT COLOR="DarkBlue">star,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">blaze,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">white mark, on the forehead</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">face</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">having a</FONT></i></b> غُرَّة <b><i><FONT COLOR="DarkBlue">larger than a</FONT></i></b> دِرْهَم, <b><i><FONT COLOR="DarkBlue">in the middle of his forehead, not reaching to either of the eyes, nor inclining upon either of the cheeks, nor extending downwards;</FONT></i></b> it is <b><i><FONT COLOR="DarkBlue">more spreading than the</FONT></i></b> قُرْحَة, which is of the size of a درهم, or less: or <b><i><FONT COLOR="DarkBlue">having a</FONT></i></b> غُرَّة <b><i><FONT COLOR="DarkBlue">of any kind, such as the</FONT></i></b> قُرْحَة or <b><i><FONT COLOR="DarkBlue">the</FONT></i></b> شِمْرَاخ or <b><i><FONT COLOR="DarkBlue">the like:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L, TA:) </FONT></i></b> and in like manner a camel <b><i><FONT COLOR="DarkBlue">having a</FONT></i></b> غُرَّة: <b><i><FONT COLOR="DarkOliveGreen"> (IAar:) </FONT></i></b> fem. غَرَّآءُ. <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K.) </FONT></i></b> [See an ex. in a prov. cited voce بَهِيمٌ: and another <b><i><FONT COLOR="DarkOliveGreen"> (from a trad.) </FONT></i></b> voce مُحَجَّلٌ.] <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> [Hence] الغَرَّآءُ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A certain bird,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">black,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">white―headed:</FONT></i></b> applied to the <b><i><FONT COLOR="DarkBlue">male</FONT></i></b> and the <b><i><FONT COLOR="DarkBlue">female:</FONT></i></b> pl. غُرٌّ; <b><i><FONT COLOR="DarkOliveGreen"> (K, TA;) </FONT></i></b> which is also expl. in the K as signifying <b><i><FONT COLOR="DarkBlue">certain aquatic birds.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> And أَغَرُّ, <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> applied to a man, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> One <b><i><FONT COLOR="DarkBlue">whose beard occupies the whole of his face, except a little:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA:) </FONT></i></b> as though it [his face] were a [horse's] غُرَّة. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> And <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Generous; open,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fair,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">illustrious, in his actions;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> applied to a man: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">eminent; noble;</FONT></i></b> as also ↓ غُرْغُرَةٌ : <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fair―faced:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a lord,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">chief, among his people:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> pl. غُرٌّ, <b><i><FONT COLOR="DarkOliveGreen"> (T, M,) </FONT></i></b> accord. to the K غُرَرٌ, but the former is more correct, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> and غُرَّانٌ. <b><i><FONT COLOR="DarkOliveGreen"> (T, M, K.) </FONT></i></b> And ↓ غُرَّى signifies <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A woman of rank, eminence,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">nobility, among her tribe.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Sgh, K, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> يَوْمٌ أَغَرُّ means <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">An intensely hot day:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA: afterwards expl. in the K as meaning [simply] <b><i><FONT COLOR="DarkBlue">a hot day:</FONT></i></b> TA.) </FONT></i></b> and in like manner one says هَاجِرَةٌ غَرَّآءُ, and ظَهِيرَةٌ غَرَّآءُ, <b><i><FONT COLOR="DarkOliveGreen"> (K, TA, expl. by As as meaning, <b><i><FONT COLOR="DarkBlue">white by reason of the intense heat of the sun,</FONT></i></b> TA,) </FONT></i></b> and وَدِيقَةٌ غَرَّآءُ. <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b7―]</FONT></b> And سَنَةٌ غَرَّآءُ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A year in which is no rain.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L in art. شهب.) </FONT></i></b>
أغرد	أَغْرَدَ see 2. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> أَغْرَدَنِى, said of a turtle―dove, means <b><i><FONT COLOR="DarkBlue">It gladdened me by its cooing.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ElHejeree, L.) </FONT></i></b>
أغرز	أَغْرَزَ see غَرَزَ. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> اغرز الوَادِى <b><i><FONT COLOR="DarkBlue">The valley produced the plant called</FONT></i></b> غَرَز. <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b>
أغرس	أَغْرَسَ see the preceding paragraph.
أغرل	أَغْرَلُ , with which أَرْغَلُ is syn. in all of the following senses, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> applied to a boy, <b><i><FONT COLOR="DarkOliveGreen"> (S, O.) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> أقْلَفُ [i. e. <b><i><FONT COLOR="DarkBlue">Uncircumcised</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (S, O, Msb, K:) </FONT></i></b> fem. غَرْلَآءُ: and pl. غُرْلٌ. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And عَيْشٌ أَغْرَلُ <b><i><FONT COLOR="DarkBlue">A life ample in its means,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">circumstances.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K.) </FONT></i></b> And عَامٌ أَغْرَلُ <b><i><FONT COLOR="DarkBlue">A fruitful,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">plentiful, year.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> غرم
أغرمته	أَغْرَمْتُهُ and ↓ غَرَّمْتُهُ , <b><i><FONT COLOR="DarkOliveGreen"> (S Msb, K,) </FONT></i></b> inf. n. [of the former إِغْرَامٌ and [of the latter تَغْرِيمٌ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> both signify the same; <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K;) </FONT></i></b> i. e. <b><i><FONT COLOR="DarkBlue">I made him to pay,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">discharge, a bloodwit, and a</FONT></i></b> responsibility, and the like, <b><i><FONT COLOR="DarkOliveGreen"> (see 1,) </FONT></i></b>] <b><i><FONT COLOR="DarkBlue">after it had became obligatory upon him;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K: *) </FONT></i></b> [or the meaning intended in the S and K <b><i><FONT COLOR="DarkOliveGreen"> (in the latter of which it is vaguely indicated and in the farmer more so) </FONT></i></b> may be, <b><i><FONT COLOR="DarkBlue">I made him to take upon himself to pay,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">discharge,</FONT></i></b> a bloodwit, S c. for <b><i><FONT COLOR="DarkOliveGreen"> (??) </FONT></i></b> times,] غرّمهُ and اغرمهُ signify <b><i><FONT COLOR="DarkBlue">he made him to incur the taking upon himself that which was not obligatory upon him;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh:) </FONT></i></b> [and sometimes the inf. ns.] إِغْرَامٌ and تَغْرِيمٌ signify the <b><i><FONT COLOR="DarkBlue">making to he final;</FONT></i></b> and, <b><i><FONT COLOR="DarkBlue">to he indebted;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (PS;) </FONT></i></b> أَغْرَمْتُهُ إِيَّاهُ in the copies of the K is a mistake for أَغْرَمْتُهُ ??. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> إِغْرَامٌ also signifies The <b><i><FONT COLOR="DarkBlue">throwing</FONT></i></b> [one] <b><i><FONT COLOR="DarkBlue">into destruction.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (KL.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And The <b><i><FONT COLOR="DarkBlue">rendering</FONT></i></b> [one] <b><i><FONT COLOR="DarkBlue">eagerly desirous</FONT></i></b> [of a thing; <b><i><FONT COLOR="DarkBlue">fond</FONT></i></b> of it; or <b><i><FONT COLOR="DarkBlue">attached</FONT></i></b> to it]. <b><i><FONT COLOR="DarkOliveGreen"> (KL.) </FONT></i></b> You say, أُغْرِمَ بِالشَّىْءِ <b><i><FONT COLOR="DarkBlue">He became eagerly desirous of the thing; fond of it;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">attached to it;</FONT></i></b> syn. أُولِعَ بِهِ <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, TA.) </FONT></i></b>
أغزر	أَغْزَرَ see 1. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> أَغْزَرَ ا للّٰهُ مَالَهُ [<b><i><FONT COLOR="DarkBlue">God caused his camels,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sheep,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">goats, to have much milk</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> اغزر المَعْرُوفَ <b><i><FONT COLOR="DarkBlue">He made the beneficence to be abundant.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> اغزر القَوْمُ <b><i><FONT COLOR="DarkBlue">The people's camels,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">their sheep</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">goats,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">became abundant in milk.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">The people became in the state of having much rain.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IKtt.) </FONT></i></b>
أغزل من عنكبوت	أَغْزَلُ مِنْ عَنْكَبُوتٍ , from the act of spinning, <b><i><FONT COLOR="DarkOliveGreen"> (Meyd,) </FONT></i></b> or from the act of weaving [the web], <b><i><FONT COLOR="DarkOliveGreen"> (O.) </FONT></i></b> is a prov. [meaning <b><i><FONT COLOR="DarkBlue">More practised,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">skilled, in weaving than a spider</FONT></i></b>]: and so مِنْ سُرْفَةٍ [<b><i><FONT COLOR="DarkBlue">than a</FONT></i></b> سُرْفَة, q. v.]. <b><i><FONT COLOR="DarkOliveGreen"> (Meyd.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And one says also, أَغْزَلُ مِنِ ا مْرِئِ القَيْسِ, <b><i><FONT COLOR="DarkOliveGreen"> (S, Meyd, O,) </FONT></i></b> likewise a prov., meaning [<b><i><FONT COLOR="DarkBlue">More practised,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">skilled,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">in the celebrating of the person and qualities of the beloved in verse</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">than Imra―el―Keys</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Meyd.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And [hence,] أَغْزَلُ مِنَ الحُمَّى <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">More frequent in visiting,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">more habitual,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">more recurrent, than the fever</FONT></i></b>]; a saying of the Arabs, by which they mean that it [the fever] is a frequent visiter of the sick person, recurrent to him; as though passionately loving him: thus, correctly, as in the L: in the K it is said that الأَغْزَلُ applied to the fever <b><i><FONT COLOR="DarkOliveGreen"> (الحُمَّى [though this is fem.]) </FONT></i></b> means <b><i><FONT COLOR="DarkBlue">such as is a frequent visiter of the sick person; recurrent.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> And أَغْزَلُ مِنْ فُرْعُلٍ [<b><i><FONT COLOR="DarkBlue">More confounded and perplexed than a young one of the hyena</FONT></i></b>]; from الغَزَلُ as signifying “ the being confounded and perplexed ” like as is the dog <b><i><FONT COLOR="DarkOliveGreen"> (Meyd, O, K) </FONT></i></b> when pursuing the young gazelle; for it may be that the فرعل becomes in the like state in pursuing the object of its chase: <b><i><FONT COLOR="DarkOliveGreen"> (Meyd:) </FONT></i></b> or فرعل was a man of ancient times, and this saying <b><i><FONT COLOR="DarkOliveGreen"> (which is a prov., Meyd) </FONT></i></b> is like أَغْزَلُ مِنِ ا مْرِئِ القَيْسِ. <b><i><FONT COLOR="DarkOliveGreen"> (Meyd, O, TA.) </FONT></i></b>
أغسم	أَغْسَمَ see what precedes.
أغشم	أَغْشَمُ [<b><i><FONT COLOR="DarkBlue">More,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">most, wrongful, unjust, injurious,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tyrannical:</FONT></i></b> &amp;c.: see 1]. أَغْشَمُ مِنَ السَّيْلِ [<b><i><FONT COLOR="DarkBlue">More wild in course than the torrent</FONT></i></b>] is a proverb. <b><i><FONT COLOR="DarkOliveGreen"> (Meyd.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> IAar cites a verse in which it is applied to a plant as meaning <b><i><FONT COLOR="DarkBlue">Dry and old;</FONT></i></b> but accord. to one relation of that verse, the word is أَعْشَم. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
أغشى	أَغْشَى , applied to a horse, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> and to other than a horse, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Whose whole head, as distinct from his body, is white;</FONT></i></b> like أَرْخَمُ: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">whose face is covered by whiteness:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">having a blaze covering his face, and wide:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, TA;) </FONT></i></b> fem. غَشْوَآءُ, applied to a goat. <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b>
أغصن	أَغْصَنُ A bull <b><i><FONT COLOR="DarkBlue">having a whiteness in his tail.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> غض
أغضف	أَغْضَفُ , applied to a dog, <b><i><FONT COLOR="DarkBlue">Relaxed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">flabby, in the ear;</FONT></i></b> pl. غُضْفٌ; <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K;) </FONT></i></b> occurring in a verse of Dhu―r―Rummeh, cited voce عَذَبٌ; <b><i><FONT COLOR="DarkOliveGreen"> (O, TA;) </FONT></i></b> and the fem. غَضْفَآءُ is applied [to a bitch, and] to an ear: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or a dog <b><i><FONT COLOR="DarkBlue">having the upper part of his ear folded,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">creased, backwards;</FONT></i></b> and ↓ غَاضِفٌ when it is <b><i><FONT COLOR="DarkBlue">forwards.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, O, K.) </FONT></i></b> And hence [the pl.] غُضْفٌ, as an epithet in which the quality of a subst. is predominant, is used as an appellation for <b><i><FONT COLOR="DarkBlue">Dogs of the chase.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Applied to a lion, <b><i><FONT COLOR="DarkBlue">Having the ear folded,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">creased;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Hr, O, K;) </FONT></i></b> denoting a quality that renders him more abominable: <b><i><FONT COLOR="DarkOliveGreen"> (Hr, O:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">relaxed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pendulous, in the ears:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">whose upper eyelids are lax,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pendulous, upon his eyes, by reason of anger</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pride;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA;) </FONT></i></b> so says ISh. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And accord. to Lth, A beast of prey <b><i><FONT COLOR="DarkBlue">whose upper part of his ear is folded,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">creased, and the lower part thereof relaxed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pendulous.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And the fem., غَضْفَآءُ, A she―goat <b><i><FONT COLOR="DarkBlue">whose extremities of her ears descend low, by reason of their length.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> Also Anything <b><i><FONT COLOR="DarkBlue">bending, folding,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">creasing, and relaxed, flabby,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pendulous:</FONT></i></b> fem. as above. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And ↓ مُغْضِفٌ is like أَغْضَفُ, <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> And الأَغْضَفُ is one of the names of <b><i><FONT COLOR="DarkBlue">The lion</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> سَهْمٌ أَغْضَفُ <b><i><FONT COLOR="DarkBlue">An arrow of which the feathers are thick;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">contr. of</FONT></i></b> أَصْمَعُ, <b><i><FONT COLOR="DarkOliveGreen"> (S, O.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> لَيْلٌ أَغْضَفُ <b><i><FONT COLOR="DarkBlue">A night that is dark</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and black;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">covering with its dark ness.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b7―]</FONT></b> عَيْشٌ أَغْضَفُ <b><i><FONT COLOR="DarkBlue">A soft,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an easy, and plentiful, life;</FONT></i></b> as also ↓ غَاضِفٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K:) </FONT></i></b> like أَغْطَفُ. <b><i><FONT COLOR="DarkOliveGreen"> (S and O in art. غطف) </FONT></i></b> And سَنَةٌ غَضْفَآءُ <b><i><FONT COLOR="DarkBlue">A fruitful,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">plentiful, year.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
أغضن	أَغْضَنُ <b><i><FONT COLOR="DarkBlue">Contracting his eye so as to wrinkle the lids, naturally,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">by reason of enmity,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue"><b><i><FONT COLOR="DarkOliveGreen"> (??) </FONT></i></b> pride.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> غضو and غضى
أغطش	أَغْطَشُ <b><i><FONT COLOR="DarkBlue">Dark;</FONT></i></b> applied to night; as also ↓ غَاطِشٌ and ↓ غَطِشٌ : [fem. غَطْشَآءُ: see غَطْشَى:] and ↓ تَغْطِيشٌ , an inf. n. [of غَطَّشَ] used as an epithet, signifies the same, applied to sight. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also A man <b><i><FONT COLOR="DarkBlue">having the affection of the eyes termed</FONT></i></b> غَطَشٌ; <b><i><FONT COLOR="DarkOliveGreen"> (S, TA;) </FONT></i></b> as also ↓ غَطِشٌ : <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> fem. of the former غَطْشَآءُ. <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b>
أغطف	أَغْطَفُ A life <b><i><FONT COLOR="DarkOliveGreen"> (عَيْشٌ) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">ample in its means,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">circumstances:</FONT></i></b> like أَغْضَفُ. <b><i><FONT COLOR="DarkOliveGreen"> (S, O.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">syn. with</FONT></i></b> أَوْطَفُ in relation to the edges of the eyelids [<b><i><FONT COLOR="DarkBlue">Having what is termed</FONT></i></b> غَطَفٌ <b><i><FONT COLOR="DarkBlue">as meaning</FONT></i></b> وَطَفٌ]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> غطل
أغطل	أَغْطَلَ see the preceding paragraph.
أغفر	أَغْفَرُ [<b><i><FONT COLOR="DarkBlue">Having the quality of covering,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the like, in a greater,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in the greatest, degree</FONT></i></b>]. One says اُصْبُغْ ثَوْبَكَ بالسَّوَادِ فَإِنَّهُ أَغْفَرُ لِوَسَخِهِ <b><i><FONT COLOR="DarkBlue">Dye thou thy garment,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">piece of cloth, with black; for it has the quality of bearing and concealing its dirt in the greatest degree.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, * TA.) </FONT></i></b>
أغلب	أَغَْلَبُ [<b><i><FONT COLOR="DarkBlue">More,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">most, overcoming</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">conquering</FONT></i></b> &amp;c.: fem. غَلْبَآءُ: and pl. غُلْبٌ]. One says قَبِيلَةٌ غَلْبَآءُ <b><i><FONT COLOR="DarkBlue">A</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">most overcoming</FONT></i></b> or] <b><i><FONT COLOR="DarkBlue">mighty, resistive, tribe.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> And عِزَّةٌ غَلْبَآءُ [<b><i><FONT COLOR="DarkBlue">Most overpowering might</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also غَالِبٌ. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">Thick―necked,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA,) </FONT></i></b> applied to a man: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">thick and short in the neck:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">thick and inclining in the neck:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (see 1, last sentence:) </FONT></i></b>] fem. غَلْبَآءُ, applied to a she―camel: and pl. غُلْبٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And <b><i><FONT COLOR="DarkBlue">Thick,</FONT></i></b> applied to a neck. <b><i><FONT COLOR="DarkOliveGreen"> (Lh, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence,] حَدِيقَةٌ غَلْبَآءُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">A garden,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">walled garden,</FONT></i></b> &amp;c.,] <b><i><FONT COLOR="DarkBlue">of tangled and luxuriant,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">abundant and dense, trees:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of compact and dense trees;</FONT></i></b> as also ↓ مُغْلَوْلِبَةٌ . <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> In the phrase حَدَائِقَ غُلْبًا in the Kur [lxxx. 30], the epithet is expl by Bd as meaning <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Large.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And the fem. is applied to a [mountain, or hill, such as is termed] هَضْبَة, <b><i><FONT COLOR="DarkOliveGreen"> (S, TA,) </FONT></i></b> meaning <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Lofty and great.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And الأَغْلَبُ means <b><i><FONT COLOR="DarkBlue">The lion</FONT></i></b> [app. because of the thickness of his neck]. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
أغلس	أَغْلَسُ [<b><i><FONT COLOR="DarkBlue">Of the colour termed</FONT></i></b> غَلَسٌ; i. e., <b><i><FONT COLOR="DarkBlue">black mixed with whiteness and redness:</FONT></i></b> see غَلِيسٌ]. <b><i><FONT COLOR="DarkOliveGreen"> (JK.) </FONT></i></b>
أغلظ	أَغْلَظُ comparative and superlative of غَلِيظٌ [in all its senses]. <b><i><FONT COLOR="DarkOliveGreen"> (IJ.) </FONT></i></b>
أغلف	أَغْلَفَ see 1, first sentence, in three places.
أغلف	أَغْلَفُ [<b><i><FONT COLOR="DarkBlue">Enclosed</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">in a</FONT></i></b> غِلَاف [q. v.]; applied in this sense to a sword, as also [the fem.] غَلْفَآءُ to a bow; <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K;) </FONT></i></b> and likewise to anything. <b><i><FONT COLOR="DarkOliveGreen"> (S, O. [See also مُغَلَّفٌ.]) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And A man <b><i><FONT COLOR="DarkBlue">having upon him a sort of garment from beneath which he has not put forth his fore arms.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Khálid Ibn―Jembeh, L, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And, applied to a man, <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> أَقْلَفُ; <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, O, K;) </FONT></i></b> i. e. <b><i><FONT COLOR="DarkOliveGreen"> (Mgh) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Uncircumcised:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb:) </FONT></i></b> fem. غَلْفَآءُ [see بَظْرٌ]: and pl. غُلْفٌ. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> Applied also to a heart, meaning <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">As thought it were covered with a</FONT></i></b> غِلَاف, <b><i><FONT COLOR="DarkBlue">so that it does not learn;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O, Msb, K, TA;) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">covered from hearing and accepting the truth.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> See also غِلَافٌ. [And see مُغَلَّفٌ.] <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> أَرْضٌ غَلْفَآءُ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A land that has not been depastured, so that there is in it every sort of small and large herbage.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Sh, O, K.) </FONT></i></b> And سَنَةٌ غَلْفَآءُ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A year in which is abundance of herbage;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K, TA;) </FONT></i></b> and so عَامٌ أَغْلَفُ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And عَيْشٌ أَغْلَفُ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Life that is ample in its means</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">circumstances, unstraitened,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">plentiful, and easy,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pleasant.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K, TA.) </FONT></i></b>
أغلم	أَغْلَمُ [<b><i><FONT COLOR="DarkBlue">More,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">most, exciting to lust</FONT></i></b>]. It is said that أَغْلَمُ الأَلْبَانِ لَبَنُ الخَلِقَةِ [<b><i><FONT COLOR="DarkBlue">The most exciting to lust, of milks, is the milk of the pregnant camel,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">such as has completed a year after bringing forth and has then been covered and has conceived</FONT></i></b>]; i. e., to him who drinks it. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
أغلو	أَغْلَوَ see 3, in two places. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> اغلاهُ also signifies <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (God) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">made it to be high,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">excessive,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K, TA,) </FONT></i></b> namely, the price, or rate, at which a thing was to be sold; <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K, * TA; *) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">contr. of</FONT></i></b> أَرْخَصَهُ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">He found it</FONT></i></b> [a thing] <b><i><FONT COLOR="DarkBlue">to be high―priced:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he reckoned it to be so;</FONT></i></b> as also ↓ استغلاهُ . <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">He lightened,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">thinned, somewhat, its</FONT></i></b> <b><i><FONT COLOR="DarkBlue">leaves,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> namely, those of a grape―vine, <b><i><FONT COLOR="DarkBlue">in order that it might grow high, and become</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">more productive,</FONT></i></b> or] <b><i><FONT COLOR="DarkBlue">in good condition.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See also 6.
أغلوطة	أُغْلُوطَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, K) </FONT></i></b> and ↓ غَلُوطَةٌ and ↓ مَغْلَطَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (K) <b><i><FONT COLOR="DarkBlue">A question by which one causes to fall into the making of a mistake:</FONT></i></b> (S:) </FONT></i></b> or كَلَامٌ يُغْلَطُ فِيهِ [which may be rendered both <b><i><FONT COLOR="DarkBlue">language in which one makes a mistake,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">language in which one is caused to fall into a mistake</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> and all, <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> or the first and second, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> also signify <b><i><FONT COLOR="DarkBlue">a question by which a person.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a man of learning,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">is vied,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">contended, with, in the endeavour to cause him to make a mistake,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in order that he may become lowered: and by which his judgment,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">opinion, is sought to be made erroneous:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> you say, ↓ مَسْأَلَةٌ غَلُوطٌ ; but when you make the latter word a subst., you add the ة: <b><i><FONT COLOR="DarkOliveGreen"> (El―Khattábee:) </FONT></i></b> the pl. of أُغْلُوطَةٌ is أُغْلُوطَاتٌ and أَغَالِيطُ <b><i><FONT COLOR="DarkOliveGreen"> (S) and غَلُوطَاتٌ, which is formed from the first of these pls. by the suppression of the hemzeh, and is not, as some have said, pl. of غَلُوطَةٌ. (Hr.) </FONT></i></b> Mohammad forbade أُغْلُوطَات, <b><i><FONT COLOR="DarkOliveGreen"> (S, TA,) </FONT></i></b> or غَلُوطَات, <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> because they are unprofitable with respect to religion, and there is scarely, or never, in them aught save what is unprofitable. <b><i><FONT COLOR="DarkOliveGreen"> (El―'Otbee, TA.) </FONT></i></b>
أغلى	أَغْلَى <b><i><FONT COLOR="DarkBlue">More,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">most, high</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">excessive</FONT></i></b>] in price: hence the saying, أَفْضَلُ الرِّقَابِ أَغْلَاهَا ثَمَنًا [<b><i><FONT COLOR="DarkBlue">The most excellent of slaves is the highest thereof in price</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b>
أغمد	أَغْمَدَ see 1. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence,] اغمد الأَشْيَآءَ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He put the things one within another.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And اغمد الحِلْسَ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He put the</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">cloth called</FONT></i></b>] حِلْس <b><i><FONT COLOR="DarkBlue">beneath the camel's saddle,</FONT></i></b> to preserve the animal's back from being galled by the saddle. <b><i><FONT COLOR="DarkOliveGreen"> (Akh, A, * L.) </FONT></i></b>
أغمر	أَغْمَرُ [<b><i><FONT COLOR="DarkBlue">More,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">most, abundant, copious,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">deep:</FONT></i></b> applied to water. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> ] <b><i><FONT COLOR="DarkBlue">More,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">most surpassing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">excelling:</FONT></i></b> so in the saying, هُوَ أَغْمَرُهُمْ بِطُولِ قَوَامِهِ <b><i><FONT COLOR="DarkBlue">He is the most surpassing of them by the tallness of his stature.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
أغمزت	أَغْمَزَتْ <b><i><FONT COLOR="DarkBlue">She</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a camel) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">had fat,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, K,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a little fat,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ISd, IKtt, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in her hump.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ISd, IKtt, O, K.) </FONT></i></b> Hence the epithet ↓ غَمُوزٌ , applied to her. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> اغمز فِى فُلَانٍ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He blamed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">found fault with, such a one; attributed</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">imputed to him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">charged him with,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">accused him of, a vice,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fault;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, IKtt, K, TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">deemed him weak;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">lessened his rank,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dignity:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, IKtt, K, * TA:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he found in him that for which he should be deemed weak:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, TA:) </FONT></i></b> and ↓ اغتمزهُ <b><i><FONT COLOR="DarkBlue">he impugned his character; blamed him; censured him;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">spoke against him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> You say, فُلَانٌ ↓ فَعَلْتُ شَيْئًا فا غْتَمَزَهُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">I did a thing, and such a one impugned my character,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">found in it that by which my character was impugned.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b> And سَمِعَ مِنِّى كَلِمَةً فِى عَقْلِهِ ↓ فَا غْتَمَزَهَا <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He heard from me a saying, and deemed it weak:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, TA:) </FONT></i></b> and in like manner, أَغْمَزَ فِيهَا <b><i><FONT COLOR="DarkBlue">found in it that for which it was to be deemed weak.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> أَغْمَزَنِى الحَرُّ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The heat remitted,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">abated, to me, so that I became emboldened to encounter it, and went upon the road:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AA, ISk, S, IKtt, K, * TA:) </FONT></i></b> Az says ↓ غَمَزَنِى الحَرُّ, on the authority of AA: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and AA mentioned اغمرنى الحرّ in this sense, but afterwards doubted, and said, I think that it is with زاى. <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. غمر.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And أَغْمَزَ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">became gentle, so that others were emboldened against him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IKtt, TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A4―]</FONT></b> And أَغْمَزَ [for which أَغْمَزَه is erroneously put in the CK] <b><i><FONT COLOR="DarkBlue">He acquired cattle such as are termed</FONT></i></b> غَمَز [q. v.]: <b><i><FONT COLOR="DarkOliveGreen"> (O, K, TA:) </FONT></i></b> like أَقْمَزَ. <b><i><FONT COLOR="DarkOliveGreen"> (O.) </FONT></i></b>
أغمص	أَغْمَصُ <b><i><FONT COLOR="DarkBlue">Having, in his eye, what is termed</FONT></i></b> غَمَصٌ, q. v.: <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">disordered in the eye; whose eyes are dim,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">watery;</FONT></i></b> like أَعْمَشُ: <b><i><FONT COLOR="DarkOliveGreen"> (L and TA in art. عمش:) </FONT></i></b> fem. غَمْصَآءُ: and pl. غُمْصٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
أغمل	أَغْمَلَ see the preceding paragraph, former half.
أغمى	أَغْمَىَ see 1, in four places. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> One says also, أُغْمِىَ عَلَيْهِ الخَبَرُ <b><i><FONT COLOR="DarkBlue">The information,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">narration, was dubious, confused,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">vague, to him; such as was difficult to be understood;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">such as was not to be understood;</FONT></i></b> like غُمَّ: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">was obscure,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">unapparent, to him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And أُغْمِىَ عَلَيْهِ, <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb, K,) </FONT></i></b> inf. n. إِغْمَآءٌ; <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb;) </FONT></i></b> and عليه ↓ غُمِىَ ; <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K;) </FONT></i></b> said of a sick man, <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He swooned,</FONT></i></b> i. e. <b><i><FONT COLOR="DarkBlue">became senseless,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (غُشِىَ عَلَيْهِ, S, * K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and then recovered his senses:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or إِغْمَآءٌ is <b><i><FONT COLOR="DarkBlue">a weakness of the faculties by reason of the overpowering effect of disease:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh:) </FONT></i></b> or it is <b><i><FONT COLOR="DarkBlue">an abstraction,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">absence of mind, that overtakes a man, with languor of the limbs,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">members,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">organs, by reason of a malady;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb;) </FONT></i></b> thus it is defined by the scholastic theologians; and is <b><i><FONT COLOR="DarkBlue">the same as</FONT></i></b> غُشْىٌ: <b><i><FONT COLOR="DarkOliveGreen"> (Mgh:) </FONT></i></b> or it is <b><i><FONT COLOR="DarkBlue">a repletion of the venters of the brain with a cold, thick, phlegm;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb;) </FONT></i></b> thus accord. to the physicians, who distinguish between it and غُشْىٌ, as do the lawyers: <b><i><FONT COLOR="DarkOliveGreen"> (Mgh:) </FONT></i></b> [see also غُشِىَ عَلَيْهِ:] the patient is said to be عَلَيْهِ ↓ مُغْمًى , <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, and so in some copies of the K,) </FONT></i></b> and عَلَيْهِ ↓ مَغْمِىٌّ , <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, and so in some copies of the K,) </FONT></i></b> and ↓ غَمًى , which last epithet is applied to a single person, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> and to two persons, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> and to a pl. number, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> and to a female [as well as a male], <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or <b><i><FONT COLOR="DarkOliveGreen"> (if you will, S) </FONT></i></b> you say هُمَا غَمَيَانِ and هُمْ أَغْمَآءٌ. <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b>
أغن	أَغَنُّ One <b><i><FONT COLOR="DarkBlue">who speaks</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">with a nasal sound,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">twang,</FONT></i></b> i. e.] <b><i><FONT COLOR="DarkBlue">in</FONT></i></b> [or rather <b><i><FONT COLOR="DarkBlue">through</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">his nose;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">who speaks from his</FONT></i></b> خَيَاشِيم [app. here meaning <b><i><FONT COLOR="DarkOliveGreen"> (as expl. before) </FONT></i></b> the <b><i><FONT COLOR="DarkBlue">innermost parts of the airpassages of the nose</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb:) </FONT></i></b> or, accord. to AZ, <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">whose speech flows,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, K, *) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">passes forth,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in his</FONT></i></b> لَهَاة [app. <b><i><FONT COLOR="DarkOliveGreen"> (as expl. voce غُنَّةٌ) </FONT></i></b> the <b><i><FONT COLOR="DarkBlue">arches,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pillars, of the soft palate,</FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">furthest part of the mouth</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, K, TA:) </FONT></i></b> fem. غَنَّآءُ, applied to a woman. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> It is also applied to a gazelle <b><i><FONT COLOR="DarkOliveGreen"> (ظَبْىٌ) </FONT></i></b>, meaning <b><i><FONT COLOR="DarkBlue">Whose cry issues from his</FONT></i></b> خَيَاشِيم [expl. above]: J has erred in saying that it is applied to طَيْر [i. e. birds, or flying things]: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or if by طير he mean flies <b><i><FONT COLOR="DarkOliveGreen"> (ذُبَابٌ) </FONT></i></b>, his saying thus is not a mistake, for it is applied to them [as meaning <b><i><FONT COLOR="DarkBlue">making a humming sound</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> [Hence,] وَادٍ أَغَنُّ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A valley abounding with herbs</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">herbage:</FONT></i></b> for to such the flies constantly keep, and in their sounds is a غُنَّة. <b><i><FONT COLOR="DarkOliveGreen"> (S. [See also مُغِنٌّ.]) </FONT></i></b> And <b><i><FONT COLOR="DarkOliveGreen"> (for this reason, TA) </FONT></i></b> one says رَوْضَةٌ غَنَّآءُ i. e. <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">A meadow,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">garden,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">abounding with herbs</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">herbage:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in which the winds pass with a sound that is not clear,</FONT></i></b> [i. e. <b><i><FONT COLOR="DarkBlue">with a confused, humming,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">murmuring, sound,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">by reason of the denseness of its herbs</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">herbage.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> And [for the same reason one says] عُشْبٌ أَغَنُّ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Herbs,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">herbage, tall, full―grown,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of full height, and in blossom.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> And <b><i><FONT COLOR="DarkOliveGreen"> (hence also, S) </FONT></i></b> قَرْيَةٌ غَنَّآءُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">A town,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">village,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">abounding with inhabitants</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and buildings</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and herbs</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">herbage</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">so that in it is heard the hum of men and women and of flies &amp;c.</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> حَرْفٌ أَغْنُّ means <b><i><FONT COLOR="DarkBlue">A letter from</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">the utterance of</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">which results what is termed</FONT></i></b> غُنَّة [i. e. <b><i><FONT COLOR="DarkBlue">the nasal sound thus termed</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> See also غُنَّةٌ, last sentence.
أغنآء	أَغْنَآءٌ [a pl. of which the sing. is not mentioned,] The أَمْلَاكَات [meaning <b><i><FONT COLOR="DarkBlue">Goods and chattels,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">paraphernalia,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">of brides.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Az, K.) </FONT></i></b>
أغنظ	أَغْنَظَ see the first paragraph.
أغنمه الشىء	أَغْنَمَهُ الشَّىْءَ <b><i><FONT COLOR="DarkBlue">He made the thing to be to him spoil.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
أغنوجة	أَغْنُوجَةٌ <b><i><FONT COLOR="DarkBlue">A gesture,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an action, of the kind termed</FONT></i></b> غُنْج: pl. أَغَانِيجُ: Aboo―Dhu―eyb says, لَوَى رَأْسَهُ عَنِّى وَمَالَ بِوُدِّهِ أَغَانِيجُ خَوْدٍ كَانَ فِينَا يَزُورُهَا [<b><i><FONT COLOR="DarkBlue">The amorous gestures</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">actions,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">of a soft</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tender,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">goodly―shaped and young, damsel, whom he used to visit among us, turned his head from me, and diverted his love</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
أغنية	أُغْنِيَّةٌ and إِغْنِيَّةٌ, and each of them also without teshdeed: see غِنَآءٌ, latter half.
أغهب	أَغْهَبَ see the preceding paragraph.
أغوط	أَغْوَطَ <b><i><FONT COLOR="DarkBlue">He made deep</FONT></i></b> a well. <b><i><FONT COLOR="DarkOliveGreen"> (Fr, O, TA. [See also 2.]) </FONT></i></b>
أغول	أَغْوَلُ [<b><i><FONT COLOR="DarkBlue">More,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">most, destructive</FONT></i></b>]. One says, أَيَّةُ غُولٍ أَغْوَلُ مِنَ الغَضَبِ [<b><i><FONT COLOR="DarkBlue">What destroyer is more destructive than anger?</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S, O: immediately following the explanation of the saying, الغَضَبُ غُولُ الحِلْمِ.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence, perhaps,] عَيْشٌ أَغْوَلُ <b><i><FONT COLOR="DarkBlue">A soft,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">plentiful and easy, life;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ibn―'Abbád, O, K;) </FONT></i></b> as also ↓ غُوَّلٌ . <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
أغوية	أُغْوِيَّةٌ <b><i><FONT COLOR="DarkBlue">A</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">pitfall such as is termed</FONT></i></b>] زُبْيَة; <b><i><FONT COLOR="DarkOliveGreen"> (K, TA;) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a hollow,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pit, dug in the ground, like a</FONT></i></b> زُبْيَة, <b><i><FONT COLOR="DarkBlue">for the wolf, and in which a kid is put; and when he</FONT></i></b> [the wolf] <b><i><FONT COLOR="DarkBlue">looks at it, he falls, desiring to obtain it, and so is taken:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and ↓ مُغَوَّاةٌ [likewise] signifies <b><i><FONT COLOR="DarkBlue">a</FONT></i></b> زُبْيَة, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a hollow,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pit, dug in the ground, like a</FONT></i></b> زَبْيَة, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">for</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">catching</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">beasts of prey:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> whence the saying, <b><i><FONT COLOR="DarkOliveGreen"> (S, TA,) </FONT></i></b> which is a prov., <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> مَنْ حَفَرَ مُغَوَّاةً أَوْشَكَ أَنْ يَقَعَ فِيهَا [<b><i><FONT COLOR="DarkBlue">He who digs a pitfall is near to his falling into it</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (S, * TA:) </FONT></i></b> pl. مُغَوَّيَاتٌ. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">A cause,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">place, of perdition</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">death;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA;) </FONT></i></b> as also ↓ مُغَوَّاةٌ : <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a calamity,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">misfortune;</FONT></i></b> thus in the saying, وَقَعَ النَّاسُ فِى أُغْوِيَّةٍ [<b><i><FONT COLOR="DarkBlue">The people fell into a calamity,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">misfortune</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b>
أغى3	أَغْىَ3َ see 2. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> أَغْيَا السَحَابُ <b><i><FONT COLOR="DarkBlue">The clouds were,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, stationary,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> عَلَيْهِ <b><i><FONT COLOR="DarkBlue">upon,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">over, him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it; shadowing him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> اغيا الرَّجُلُ <b><i><FONT COLOR="DarkBlue">The man attained the utmost limit,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">reach, in eminence,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">nobility,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">in command:</FONT></i></b> and in like manner, الفَرَسُ فِى سِبَاقِهِ [<b><i><FONT COLOR="DarkBlue">the horse in his contending in a race</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (IKtt, TA.) </FONT></i></b>
أغيد	أَغْيَدُ A plant, or herbage, <b><i><FONT COLOR="DarkBlue">soft,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tender, and bending.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> A place <b><i><FONT COLOR="DarkBlue">abounding with plants,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">herbage,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">bending by reason of softness.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> Also A man, and a gazelle, <b><i><FONT COLOR="DarkBlue">having a bending neck, and limber sides:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">having a lax,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">limber, neck.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> And [the fem.] غَيْدَآءُ <b><i><FONT COLOR="DarkOliveGreen"> (L, K) </FONT></i></b> A woman <b><i><FONT COLOR="DarkOliveGreen"> (L) <b><i><FONT COLOR="DarkBlue">who bends her body,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">affects a bending thereof, by reason of her softness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">limberness.</FONT></i></b> (L, K.) </FONT></i></b> See also غَادٌ. <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">Drowsy, and having a bending of the neck:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, L, K:) </FONT></i></b> fem. غَيْدَآءُ: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and pl. غِيدٌ. <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> الكَرَى الأَغْيَدُ, occurring in a verse cited voce صُبَابَةٌ [q. v.], means <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Drowsiness that makes one to bend the neck from side to side.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L, TA.) </FONT></i></b> غير
أغير من الحمى	أَغْيَرُ مِنَ الحُمَّى [<b><i><FONT COLOR="DarkBlue">More jealous than fever:</FONT></i></b>] because a fever cleaves fast to its patient, like as a very jealous woman cleaves to her husband. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
أغيظ	أَغْيَظَ see the first paragraph.
أغيظ	أَغْيَظُ [comparative and superlative of غَائِظٌ]. أَغْيَظُ الأَسْمَآءِ عِنْدَ ا للّٰهِ مَلِكُ الأَمْلَاكِ means <b><i><FONT COLOR="DarkBlue">The most severely to be punished, of persons bearing names, is he who is named the king of kings:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> [lit. <b><i><FONT COLOR="DarkBlue">the most angering,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">enraging, of names, is the king of kings.</FONT></i></b>]
أغيف	أَغْيَفَ see 1. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> اغاف الشَّجَرَةَ, <b><i><FONT COLOR="DarkOliveGreen"> (O, K, *) </FONT></i></b> inf. n. إِغَافَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He made the tree to bend,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">incline,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, K, * TA, *) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">by reason of softness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tenderness.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
أغيف	أَغْيَفُ <b><i><FONT COLOR="DarkBlue">Having a bending of the neck,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (<b><i><FONT COLOR="DarkBlue">like</FONT></i></b> أَغْيَدُ,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">but without drowsiness.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And, applied to trees <b><i><FONT COLOR="DarkOliveGreen"> (شَجَرٌ) </FONT></i></b>, <b><i><FONT COLOR="DarkBlue">quivering,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">playing loosely, succulent,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sappy, soft, tender,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">supple;</FONT></i></b> as also ↓ غَيْفَانِىٌّ ; and so غَيْفَآءُ [the fem. of the former] applied to a tree <b><i><FONT COLOR="DarkOliveGreen"> (شَجَرَةٌ) </FONT></i></b>. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And عَيْشٌ أَغْيَفُ <b><i><FONT COLOR="DarkBlue">A soft,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an easy, and a a plentiful, life;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ibn―'Abbád, O, K;) </FONT></i></b> like أَغْضَفُ. <b><i><FONT COLOR="DarkOliveGreen"> (Ibn―'Abbád, O.) </FONT></i></b> غيق
أغيل	أَغْيَلُ <b><i><FONT COLOR="DarkBlue">Full; big,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">large.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
أغيلمة	أُغَيْلِمَةٌ a dim. of غِلْمَةٌ pl. of غُلَامٌ, q. v. <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b>
أغين	أَغْيَنَ see the first paragraph, in three places.
أغين	أَغْيَنُ <b><i><FONT COLOR="DarkBlue">Green:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">green inclining to blackness:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (so in one of my copies of the S:) </FONT></i></b> and [its fem.] غَيْنَآءُ is applied to a tree <b><i><FONT COLOR="DarkOliveGreen"> (شَجَرَةٌ) </FONT></i></b> as meaning <b><i><FONT COLOR="DarkBlue">green,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AO, S, K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">abounding with leaves, having tangled,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dense, branches,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AO, S, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and soft,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tender:</FONT></i></b> and sometimes it is thus applied to herbs: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or [applied to a tree] it signifies <b><i><FONT COLOR="DarkBlue">great, having wide shade:</FONT></i></b> from the phrase غَانَ عَلَيْهِ كَذَا, expl. in the beginning of this art.: <b><i><FONT COLOR="DarkOliveGreen"> (Ham p. 574:) </FONT></i></b> and أَغْيَنُ signifies [also] <b><i><FONT COLOR="DarkBlue">such as is tall,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> of trees, or, by way of comparison [thereto], of men: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> the pl. is غِينٌ: <b><i><FONT COLOR="DarkOliveGreen"> (S, TA:) </FONT></i></b> which is expl. by Kr as meaning the <b><i><FONT COLOR="DarkBlue">abundance, and collected state, and beauty,</FONT></i></b> of [the trees called] أَرَاك and سِدْر; but what is well known is that it is pl. of غَيْنَآء applied to a tree; of which ↓ غِينَةٌ , with kesr, has also been mentioned as a pl., though, as ISd says, this is not known in the [genuine] language, nor is it agreeable with the analogy of Arabic. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
أف	أَفَّ , aor. يَؤُفٌّ <b><i><FONT COLOR="DarkOliveGreen"> (IDrd, M, Mgh, K,) </FONT></i></b> and يَئِفُّ, <b><i><FONT COLOR="DarkOliveGreen"> (IDrd, M, K,) </FONT></i></b> the latter agreeable with analogy, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> [but the former, though irregular, is the more common,] inf. n. أَفٌّ; <b><i><FONT COLOR="DarkOliveGreen"> (M, Mgh;) </FONT></i></b> and ↓ أفّف , inf. n. تأْفِيفٌ; <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, K;) </FONT></i></b> and ↓ تأفّف ; <b><i><FONT COLOR="DarkOliveGreen"> (M, K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He said</FONT></i></b> أُفِّ [q. v.], <b><i><FONT COLOR="DarkOliveGreen"> (IDrd, S, M, Mgh, K,) </FONT></i></b> by reason of anxiety, or disquietude of mind, or by reason of vexation, distress of mind, or disgust: <b><i><FONT COLOR="DarkOliveGreen"> (IDrd, M, K:) </FONT></i></b> held by Sb to be of the same class as سَبَّحَ and هَلَّلَ meaning “ he said سُبْحَانَ ا للّٰهِ ” and “ he said لَا إِلٰهَ إِلَّا ا للّٰهُ. ” <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> You say also, ↓ أَفَّفَهُ , and بِهِ ↓ أَفَّفَ , and بِهِ ↓ تَأَفَّفَ , meaning <b><i><FONT COLOR="DarkBlue">He said to him</FONT></i></b> أُفِّ. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> And جَعَلَ مِنْ رِيحٍ وَجَدَهَا ↓ فُلَانٌ يَتَأَفَّفُ <b><i><FONT COLOR="DarkBlue">Such a one began to say</FONT></i></b> أُفِّ أُفِّ <b><i><FONT COLOR="DarkBlue">by reason of a smell which he perceived.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> And عَلَيْهِ ↓ إِنَّهُ يَتَأَفَّفُ <b><i><FONT COLOR="DarkBlue">Verily he is angry with him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">enraged against him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
أف	أَفْ and أَفِّ and أَفٍّ, or أَفٍ: see أُفٌّ.
أف	أُفٌّ <b><i><FONT COLOR="DarkBlue">Dirt,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">filth;</FONT></i></b> as also ↓ أُفَّةٌ : <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> you say, أُفَّا لَهُ, and ↓ أُفَّةً , <b><i><FONT COLOR="DarkBlue">Dirt,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">filth, to him;</FONT></i></b> in which the tenween is for the purpose of rendering them indeterminate; <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> and أُفَّ لَهُ وَ تُفٌّ; <b><i><FONT COLOR="DarkOliveGreen"> (T;) </FONT></i></b> and وَتُفَّةً ↓ أُفَّةً ; and أُفَّا وَتُفَّا; <b><i><FONT COLOR="DarkOliveGreen"> (T, S;) </FONT></i></b> the latter of which is an imitative sequent: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or أُفٌّ signifies the <b><i><FONT COLOR="DarkBlue">dirt of the ear;</FONT></i></b> and تُفٌّ, the <b><i><FONT COLOR="DarkBlue">dirt of the nails;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (As, T, M, K; but in the last, <b><i><FONT COLOR="DarkBlue">of the nail;</FONT></i></b>) </FONT></i></b> the phrases mentioned above being used on the occasion of deeming a thing dirty or filthy, and afterwards on the occasion of experiencing annoyance or disgust at anything; <b><i><FONT COLOR="DarkOliveGreen"> (As, T, M,* TA;) </FONT></i></b> and ↓ أَفَفٌ , also, has the former of these two meanings: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or أُفٌّ signifies the <b><i><FONT COLOR="DarkBlue">dirt around the nail;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M;) </FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">dirt of the nail;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> and تُفٌّ, the <b><i><FONT COLOR="DarkBlue">dirt in the nail:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> or the former, <b><i><FONT COLOR="DarkBlue">a paring of the nail:</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">a piece of stick,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a reed, which one takes up from the ground:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> in these various senses they are explained as used in the saying, أُفَّا لَهُ وَتُفَّا: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or the former signifies <b><i><FONT COLOR="DarkBlue">stink:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Zj, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">paucity;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, M, K) </FONT></i></b> as also ↓ أَفَفٌ ; <b><i><FONT COLOR="DarkOliveGreen"> (M;) </FONT></i></b> or from ↓ أَفَفٌ signifying <b><i><FONT COLOR="DarkBlue">a thing little in quantity;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T; and the same meaning is assigned to this word in the K;) </FONT></i></b> and تُفٌّ is an imitative sequent, <b><i><FONT COLOR="DarkOliveGreen"> (T, M, K,) </FONT></i></b> of the same meaning. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> أُفّ, also, is a word expressive of vexation, distress of mind, or disgust; <b><i><FONT COLOR="DarkOliveGreen"> (M, Mgh;) </FONT></i></b> or of dislike, displeasure, or hatred; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> and has six forms; <b><i><FONT COLOR="DarkOliveGreen"> (T, S;) </FONT></i></b> mentioned by Akh; <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> or ten; <b><i><FONT COLOR="DarkOliveGreen"> (M;) </FONT></i></b> or forty; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> or more; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> as follow: أُفِّ and أُفَّ and أُفُّ and أُفٍّ and أُفَّا and أُفٌّ <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, K) </FONT></i></b> and أُفِّ and أُفَ and أُفُ and أُفٍ and أُفًا and أُفٌ <b><i><FONT COLOR="DarkOliveGreen"> (K) and أُفْ (M, K) </FONT></i></b> and أُفّْ and ↓ أُفَّى , pronounced with imáleh, <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> i. e. with pure imáleh, and ↓ أُفَّى with intermediate imáleh, and ↓ أُفَّى without imáleh, the alif [written ى] in these three denoting the fem. gender, and ↓ أُفِّى , with kesr to the ف, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> i. e., as a prefixed noun with its complement, [the latter being the pronoun of the first pers.,] <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> and ↓ أُفُّوْهْ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> with damm to the أ and ف, which latter is with teshdeed, and with the و and ه quiescent, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> and ↓ أُفَّةْ [in a copy of the M ↓ أُفَّةً ] and ↓ أُفِهْ and ↓ أُفُّهْ <b><i><FONT COLOR="DarkOliveGreen"> (K) and ↓ إِفْ and ↓ إِفّْ and ↓ إِفِ and ↓ إِفٍ and ↓ إِفًا and ↓ إِفٌ and ↓ إِفٍّ and ↓ إِفًّ and ↓ إِفٌّ and ↓ إِفُّ , with damm to the ف, which is with teshdeed, [in a copy of the M ↓ إِفَّ ,] and ↓ إِفَّا , like إِنَّا, and ↓ إِفَّى , pronounced with imáleh, and ↓ إِفِّى , with kesr, (K,) </FONT></i></b> i. e., prefixed to the pronoun of the first person, <b><i><FONT COLOR="DarkOliveGreen"> (IAmb,) </FONT></i></b> and ↓ أَفْ and ↓ أَفِّ <b><i><FONT COLOR="DarkOliveGreen"> (K) and ↓ أَفٍّ or ↓ أَفٍ and ↓ آفِ , or ↓ آفِّ , and ↓ آفٍ , or ↓ آفٍّ , (accord. to different copies of the K,) </FONT></i></b> [all these forms, making the number <b><i><FONT COLOR="DarkOliveGreen"> (forty) </FONT></i></b> mentioned by the author of the K, I have drawn from a comparison of three copies of that work, and I believe them to be correct: some other forms are mentioned by SM as perhaps indicated in the K; but I see no good reason for this: he then adds,] and ↓ أَفَهْ and ↓ أَفُوهْ and ↓ أَفَّهْ , the last mentioned by IB on the authority of IKtt. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> أُفِّ, [with its variants,] in its primary sense, denotes one's blowing at a thing that falls upon him, such as dust or ashes; or at the place, to remove therefrom what is annoying; therefore people say, at anything that they deem troublesome, or displeasing, or hateful, أُفِّ لَهُ [as though meaning <b><i><FONT COLOR="DarkBlue">A puff,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">blast of breath, to it</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (Kt, T:) </FONT></i></b> or [rather] it is a word imitative of a sound; [like <b><i><FONT COLOR="DarkBlue">ugh</FONT></i></b> in English, both in sound and meaning; and in meaning like our interjections <b><i><FONT COLOR="DarkBlue">foh</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">faugh;</FONT></i></b>] <b><i><FONT COLOR="DarkOliveGreen"> (Bd on the ex. in the Kur which will be found below, and TA;) </FONT></i></b> denoting vexation, or distress of mind, or disgust; <b><i><FONT COLOR="DarkOliveGreen"> (Bd ubi suprà) </FONT></i></b> or denoting contempt: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or it is a verbal noun, meaning <b><i><FONT COLOR="DarkBlue">I am vexed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">distressed in mind,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">disgusted:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Bd ubi suprà:) </FONT></i></b> or it is an imperative verbal noun [denoting disgust or abhorrence, like <b><i><FONT COLOR="DarkBlue">out,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">away</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (IJ, M:) </FONT></i></b> or he who says أُفَّا لَكَ uses it in the manner of an imprecation, like as one says وَيْلًا لِلْكَافِرِينَ; and he who says أُفٌّ لَكَ puts it in the nom. case because of the ل, like as one says وَيْلٌ لِلْكَافِرِينَ; and he who says أُفٍّ لَكَ puts it in the gen. case likening it to words imitative of sounds. <b><i><FONT COLOR="DarkOliveGreen"> (IAmb.) </FONT></i></b> It is said in the Kur [xvii. 24], وَلَا تَقُلْ لَهُمَا أُفِّ, <b><i><FONT COLOR="DarkOliveGreen"> (T, S, TA,) </FONT></i></b> or أُفٍّ, <b><i><FONT COLOR="DarkOliveGreen"> (TA, [in which other readings also are mentioned,]) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">And say not thou to them</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (i. e. to thy father and mother) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Ugh,</FONT></i></b> &amp;c.,] meaning, do not thou deem anything of their affairs burdensome, nor be contracted in bosom thereby, nor be rough, or harsh, or coarse, to them: <b><i><FONT COLOR="DarkOliveGreen"> (Kt, T:) </FONT></i></b> or do not thou say to them anything expressive of the least disgust, when they have become old, but take upon thyself their service; أُفِّ signifying <b><i><FONT COLOR="DarkBlue">stink.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Zj, T.) </FONT></i></b>
أفآم	أَفْآمٌ [a pl. of which the sing. is not mentioned] The <b><i><FONT COLOR="DarkBlue">four parts whence the water pours forth, between the extremities of the cross―pieces of wood</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (العَرَاقِى) </FONT></i></b>, of the leathern bucket. <b><i><FONT COLOR="DarkOliveGreen"> (Th, M.) </FONT></i></b>
أفأته	أَفَأْتُهُ <b><i><FONT COLOR="DarkBlue">I made it to return.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O.) </FONT></i></b> See also 2. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence,] one says, أَفَآءَ ا للّٰهُ عَلَى المُسْلِمِينَ مَالَ الكُفَّارِ [<b><i><FONT COLOR="DarkBlue">God restored to the Muslims,</FONT></i></b> as though it were theirs by right, or <b><i><FONT COLOR="DarkBlue">gave to them as spoil, the property,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">wealth, of the unbelievers</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (S, O;) </FONT></i></b> inf. n. إِفَآءَةٌ. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> And أَفَآءَ ا للّٰهُ عَلَيْهِمُ الغَنَائِمَ [<b><i><FONT COLOR="DarkBlue">God restored,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">gave, to them the spoils</FONT></i></b>]. And أَفَآءَ عَلَى قَوْمٍ فَيْئًا <b><i><FONT COLOR="DarkBlue">He took for a party the spoil of another party and brought it to them:</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">he took for a party spoil that had been taken from them.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And أَفَأْتُ كَذَا <b><i><FONT COLOR="DarkBlue">I made such a thing to be a</FONT></i></b> فَىْء [or <b><i><FONT COLOR="DarkBlue">spoil</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> And أَفَأْتُ فُلَانًا عَلَى الأَمْرِ <b><i><FONT COLOR="DarkBlue">I turned him to the thing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">affair, when he had desired another thing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">affair.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AZ, T.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See also 1, first sentence.
أفؤود	أُفْؤُودٌ <b><i><FONT COLOR="DarkBlue">A place which one makes, for a cake of bread,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">lump of dough, in hot ashes,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in a fire, to put it therein</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">for the purpose of baking it</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (S, M, * L, K: *) </FONT></i></b> pl. أَفَائِيدُ. <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also فَئِيدٌ.
أفاتيخ	أَفَاتِيخُ <b><i><FONT COLOR="DarkBlue">Certain things,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">little things,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (هَنَوَاتٌ,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of the</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">fungi termed</FONT></i></b>] فُقُوع, <b><i><FONT COLOR="DarkBlue">which, when they first come forth, are thought to be truffles, until they are extracted, whereupon they are known:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA:) </FONT></i></b> so says AHn, without mentioning a sing. thereof. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> فتر
أفاف	أَفَّافٌ A man <b><i><FONT COLOR="DarkBlue">who says</FONT></i></b> أُفِّ <b><i><FONT COLOR="DarkBlue">much</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">often;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, TA;) </FONT></i></b> as also ↓ أُوفُوفَةٌ , accord. to the copies of the O and TS and K; but in other lexicons ↓ أُوفُوفَةٌ : in the O, one <b><i><FONT COLOR="DarkBlue">who ceases not to say to another</FONT></i></b> أُفِّ لَكَ: in the Jm, the last of these three words is explained as meaning one <b><i><FONT COLOR="DarkBlue">who ceases no to say this at some of his affairs.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
أفاق	أَفَّاقٌ : see أَفَقِىٌّ.
أفاك	أَفَّاكٌ <b><i><FONT COLOR="DarkBlue">A great,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">habitual, liar;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K;) </FONT></i></b> as also ↓ أَفُوكُ , <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K,) </FONT></i></b> and ↓ أَفِيكٌ : <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> fem. of the first [and last] with ة: but the second is both masc. and fem.: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> the pl. of the second is افك with damm [i. e. أُفْكٌ, accord. to the rule of the K, but the TA seems to indicate that it is أُفُكٌ, by likening it to the pl. of صَبُورٌ]. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
أفة	أَفَّةٌ : see إِفَّانٌ, in two places.
أفة	أُفَّةٌ : see أُفٌّ, in four places. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also A <b><i><FONT COLOR="DarkBlue">dirty, a filthy, an unclean,</FONT></i></b> man: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> from أُفٌّ signifying the “dirt of the nail.” <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> One <b><i><FONT COLOR="DarkBlue">in want; poor; possessing little:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> from أَفَفٌ signifying “a thing little in quantity.” <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> <b><i><FONT COLOR="DarkBlue">A coward:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> as though originally ذُو أُفَّةٍ, i. e. <b><i><FONT COLOR="DarkBlue">holding back, by reason of disgust,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (مُتَأَفِّفٌ,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">from fight:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">experiencing vexation</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">disgust,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">languid</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sluggish, in war:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar:) </FONT></i></b> also <b><i><FONT COLOR="DarkBlue">heavy,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sluggish.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAth.) </FONT></i></b>
أفتا	أَفْتَاَ see the preceding paragraph, in two places. فتح
أفتح	أَفْتَحَ see 1, in the second quarter of the paragraph.
أفتخ	أَفْتَخُ <b><i><FONT COLOR="DarkBlue">Having the quality termed</FONT></i></b> فَتَخٌ [expl. in the first sentence of this art.]: as an epithet applied to a man, <b><i><FONT COLOR="DarkBlue">wide,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">broad, in the hand and foot, with softness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">suppleness:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or it signifies <b><i><FONT COLOR="DarkBlue">lax,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">relaxed, and soft,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">supple, and wide,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">broad, in the joints:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">soft,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">supple, in the joints &amp;c.:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L:) </FONT></i></b> and, applied to a lion, <b><i><FONT COLOR="DarkBlue">wide,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">broad, in the fore and hind feet, with softness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">suppleness:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L, K: *) </FONT></i></b> fem. فَتْخَآءُ: and pl. فُتْخٌ. <b><i><FONT COLOR="DarkOliveGreen"> (S, L.) </FONT></i></b> [See an ex. in a verse cited voce رَوَحٌ.] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> The fem., applied to a she―camel, means <b><i><FONT COLOR="DarkBlue">Having what is termed</FONT></i></b> طَرَقٌ [expl. above: see 1]. <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> And فَتْخَآءُ الأَخْلَافِ, so applied, <b><i><FONT COLOR="DarkBlue">Whose teats rise towards her belly;</FONT></i></b> denoting a quality discommended; but the like in the woman and in the cloven―hoofed animal is commended. <b><i><FONT COLOR="DarkOliveGreen"> (K) <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> Also (i. e. the fem.) </FONT></i></b> Any female bird <b><i><FONT COLOR="DarkBlue">having lax,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">relaxed, wings:</FONT></i></b> afterwards used as a name for the <b><i><FONT COLOR="DarkBlue">eagle:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (MF:) </FONT></i></b> or it is an epithet applied to an eagle; you say عُقَابٌ فَتْخَآءُ, <b><i><FONT COLOR="DarkOliveGreen"> (S, L, K,) </FONT></i></b> meaning <b><i><FONT COLOR="DarkBlue">an eagle having soft,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">supple, wings;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L, K;) </FONT></i></b> because, when it descends, it contracts its wings, and this is only from softness, or suppleness. <b><i><FONT COLOR="DarkOliveGreen"> (S, L.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> And, applied to a foot, accord. to As, <b><i><FONT COLOR="DarkBlue">Soft,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">supple:</FONT></i></b> and accord. to AA, <b><i><FONT COLOR="DarkBlue">having in it a crookedness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">curvature.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> Frogs are فُتْخُ الأَرْجَلِ [app. meaning <b><i><FONT COLOR="DarkBlue">Soft,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">supple, in the hind legs</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> أَفْتَخُ الطَّرْفِ, applied to a gazelle, <b><i><FONT COLOR="DarkOliveGreen"> (A,) </FONT></i></b> or to a man, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> means <b><i><FONT COLOR="DarkBlue">Languid in respect of the eye.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> And فَتْخَآءُ signifies also <b><i><FONT COLOR="DarkBlue">A thing,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">four―sided,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">resembling a</FONT></i></b> مِلْبَن [app. here meaning the <b><i><FONT COLOR="DarkBlue">thing</FONT></i></b> thus called <b><i><FONT COLOR="DarkBlue">upon which bricks are carried from place to place</FONT></i></b>], <b><i><FONT COLOR="DarkBlue">of wood, upon which the gatherer of</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">wild</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">honey sits:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">then he is drawn,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pulled,</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">up</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">from above, until he reaches the place of the honey</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">which is generally in a cliff</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
أفتك	أَفْتَكَ see 1, in two places. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> مَا أَفْتَكَهُ means <b><i><FONT COLOR="DarkBlue">How persistent,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">persevering, is he!</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
أفتل	أَفْتَلُ , <b><i><FONT COLOR="DarkOliveGreen"> (S, M, O, K,) </FONT></i></b> applied to the elbow, <b><i><FONT COLOR="DarkOliveGreen"> (S, M, O,) </FONT></i></b> of a camel, <b><i><FONT COLOR="DarkOliveGreen"> (S, O,) </FONT></i></b> or of a she―camel, <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> [and app. to a he―camel,] <b><i><FONT COLOR="DarkBlue">Having what is termed</FONT></i></b> فَتَلٌ [expl. above]: <b><i><FONT COLOR="DarkOliveGreen"> (S, M, O, K:) </FONT></i></b> fem. فَتْلَآءُ, <b><i><FONT COLOR="DarkOliveGreen"> (T, M, K,) </FONT></i></b> applied to a she―camel, meaning <b><i><FONT COLOR="DarkBlue">having, in her arm, a wide separation from the side:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, * TA:) </FONT></i></b> or, so applied, <b><i><FONT COLOR="DarkBlue">heavy, and curved in the kind legs:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K:) </FONT></i></b> [the pl. is فُتْلٌ:] and one says قَوْمٌ فُتْلُ الأَيْدِى [app. meaning <b><i><FONT COLOR="DarkBlue">Persons having the arms widely separated from the sides</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S, O.) </FONT></i></b>
أفتن	أَفْتَنَ see 1, former half, in two places: and also in the latter half, in four places.
أفتى	أَفْتَى <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> أَصْغَرُ [as meaning <b><i><FONT COLOR="DarkBlue">less,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">least, in years,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">age</FONT></i></b>]: from الفتى [i. e. الفَتَى or الفَتِىُّ]. <b><i><FONT COLOR="DarkOliveGreen"> (Ham p. 207.) </FONT></i></b>
أفج	أَفَجُّ A man <b><i><FONT COLOR="DarkBlue">having his legs wide apart; who straddles;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, * O, * L, K, * TA;) </FONT></i></b> as also ↓ مُفِجُّ السَّاقَيْنِ; <b><i><FONT COLOR="DarkOliveGreen"> (L, TA;) </FONT></i></b> [and ↓ مُفَاجٌّ , for] one says يَمْشِى مُفَاجًّا <b><i><FONT COLOR="DarkBlue">he walks with his legs wide apart,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">straddling:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K:) </FONT></i></b> or أَفَجُّ signifies <b><i><FONT COLOR="DarkBlue">having his thighs wide apart.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And قَوْسٌ فَجَّآءُ <b><i><FONT COLOR="DarkBlue">A bow of which the curved ends are elevated so that its string is distant from the part where it is grasped by the hand:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of which the string is distant from its</FONT></i></b> كَبِد [q. v.]; <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K;) </FONT></i></b> as also ↓ مُنْفَجَّةٌ : <b><i><FONT COLOR="DarkOliveGreen"> (A, O, K:) </FONT></i></b> and so قَوْسٌ فَجْوَآءُ. <b><i><FONT COLOR="DarkOliveGreen"> (S, O.) </FONT></i></b>
أفجع	أَفْجَعُ [<b><i><FONT COLOR="DarkBlue">More,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">most, pain―giving</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">afflicting</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">distressing</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (O, TA.) </FONT></i></b>
أفجل	أَفْجَلُ and ↓ فَنْجَلٌ [A man] <b><i><FONT COLOR="DarkBlue">having a wide space between the feet</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and the shanks.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> فجن
أفجى	أَفْجَى an epithet, of which the fem. is فَجْوَآءُ. <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> The latter, applied to a bow, <b><i><FONT COLOR="DarkBlue">Having its string distant from the part called its</FONT></i></b> كَبِد; <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA;) </FONT></i></b> as also ↓ فَجُوْءٌ ; and so فَجَّآءُ [mentioned in art. فج]. <b><i><FONT COLOR="DarkOliveGreen"> (Er―Rághib, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And the former, <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> applied to a man, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Wide between the thighs,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">between the knees,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">between the shanks:</FONT></i></b> or, applied to a camel, <b><i><FONT COLOR="DarkBlue">wide between the hocks:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA:) </FONT></i></b> or, accord. to Az, it signifies <b><i><FONT COLOR="DarkBlue">having the thighs very wide apart.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">Freytag adds “ Ventrosus,</FONT></i></b> ” applied to a camel, as from the K, in which I do not find it.] [Accord. to the TA, some of the words of this art. have ى for the final radical; but for this distinction there is no reason.] فح
أفحج	أَفْحَجُ <b><i><FONT COLOR="DarkBlue">Having the fore parts of the feet near together, and the heels wide apart:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">having the middle of the legs wide apart:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, L:) </FONT></i></b> fem. فَحْجَآءُ: the former applied to a man [&amp;c.]; and the latter, to a beast <b><i><FONT COLOR="DarkOliveGreen"> (دَابَّة) </FONT></i></b> [&amp;c.]: <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, O, L:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">having the thighs wide apart:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">having the legs wide apart:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">having curved,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">bowed, legs.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> [See also أَفَجُّ, in art. فج.] فحس
أفحش	أَفْحَشُ [<b><i><FONT COLOR="DarkBlue">More,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">most, excessive,</FONT></i></b> &amp;c.].
أفحوص	أُفْحُوصٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, M, A, Mgh, K) </FONT></i></b> and ↓ مَفْحَصٌ <b><i><FONT COLOR="DarkOliveGreen"> (the same, and Msb) </FONT></i></b> The [<b><i><FONT COLOR="DarkBlue">nest,</FONT></i></b> or] <b><i><FONT COLOR="DarkBlue">place for laying eggs,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, Mgh, Msb,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">for lying in,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> of a قَطَاة [or sand―grouse], <b><i><FONT COLOR="DarkOliveGreen"> (S, M, A, Mgh, K,) </FONT></i></b> and of the domestic hen, and sometimes of the ostrich, <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">dug,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hollowed out, in the ground,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">made by clearing away and removing from it the dust</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">earth;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh;) </FONT></i></b> or because she digs it, or hollows it out: <b><i><FONT COLOR="DarkOliveGreen"> (S, M:) </FONT></i></b> pl. <b><i><FONT COLOR="DarkOliveGreen"> (of the former, TA) </FONT></i></b> أَفَاحِيصُ <b><i><FONT COLOR="DarkOliveGreen"> (S, A) </FONT></i></b> and <b><i><FONT COLOR="DarkOliveGreen"> (of the latter, TA) </FONT></i></b> مَفَاحِصُ: <b><i><FONT COLOR="DarkOliveGreen"> (A, TA:) </FONT></i></b> [see عُشٌّ:] you say, لَهُمْ بُيُوتٌ كَأَفَاحِيصِ القَطَا and مَفَاحِصِهَا [<b><i><FONT COLOR="DarkBlue">They have houses like the nests of the</FONT></i></b> قطا]. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> And it is said in a trad., ↓ مَنْ بَنَى لِلّٰهِ مَسْجِدًا وَلَوْ مَفْحَصَ قَطَاةٍ بَنَى ا للّٰهُ لَهُ بَيْتًا فِى الجَنَّةِ [<b><i><FONT COLOR="DarkBlue">Whoso buildeth for God a place of worship, be it</FONT></i></b> comparatively like <b><i><FONT COLOR="DarkBlue">a nest of a</FONT></i></b> قطاة, <b><i><FONT COLOR="DarkOliveGreen"> (كَمَفْحَصِ قَطَاةٍ, accord. to another relation,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">God buildeth for him a house in Paradise</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And in another, in a charge given to the commanders of the army of Mu―teh, ↓ وَسَتَجِدُونَ آخَرِينَ لِلشَّيْطَانِ فِى رُؤُوسِهِمْ مَفَاحِصُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">And ye shall find others in whose heads the devil hath taken up an abode, making them like nests for him:</FONT></i></b> like as one says of a person greatly erring, and obstinately persevering in evil, فَرَّخَ الشَّيْطَانُ فِى رَأْسِهِ, and عَشَّشَ فِى قَلْبِهِ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also, both words, <b><i><FONT COLOR="DarkBlue">Any place dug,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hollowed out.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Nh.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And the former, <b><i><FONT COLOR="DarkBlue">A place made in hot ashes,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in a fire, in which a cake of bread,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">lump of dough, is put</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">to bake</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">toast</FONT></i></b>]: pl. as above. <b><i><FONT COLOR="DarkOliveGreen"> (L, in art. فأد; and TA. *) </FONT></i></b>
أفحى	أَفْحَى <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> أَبَحُّ [<b><i><FONT COLOR="DarkBlue">Having a hoarse, rough, harsh,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">gruff, voice</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Sgh, TA.) </FONT></i></b> فخ
أفخ	أَفْخٌ , <b><i><FONT COLOR="DarkOliveGreen"> (L,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He,</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">it</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">struck him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hit him,</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">hurt him,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">on the part of his head called the</FONT></i></b> يَأْفُوخ. <b><i><FONT COLOR="DarkOliveGreen"> (A'Obeyd, S, L, Msb, K.) </FONT></i></b> He who pronounces يافوخ without ء says يَفَخَهُ. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b>
أفخم	أَفْخَمُ <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> أَعْظَمُ [as meaning <b><i><FONT COLOR="DarkBlue">Most,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">very, great in estimation, rank,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">quality;</FONT></i></b> applied to a man]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
أفخه	أَفَخَهُ , <b><i><FONT COLOR="DarkOliveGreen"> (A'Obeyd, S, L, &amp;c.,) </FONT></i></b> aor. اَفِخَ , inf. n.
أفدته	أَفَدْتُهُ <b><i><FONT COLOR="DarkBlue">I killed him; destroyed him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, K. [See also art. فيد.]) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">I gave him property.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, L, K.) </FONT></i></b> It belongs to this art. and to art. فيد [q. v.]. <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also 10.
أفدح	أَفْدَحَ see the preceding paragraph: <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> and that here following.
أفدر	أَفْدَرَ see 1, first sentence.
أفدع	أَفْدَعُ <b><i><FONT COLOR="DarkBlue">Having a deflection;</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">distorted.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA [in which it is implied that this is the primary signification].) </FONT></i></b> [Generally] <b><i><FONT COLOR="DarkBlue">Having the affection termed</FONT></i></b> فَدَعٌ [q.v.]; applied to a man; <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, O, Msb, K;) </FONT></i></b> and to a he―camel: <b><i><FONT COLOR="DarkOliveGreen"> (O, K:) </FONT></i></b> fem. فَدْعَآءُ; <b><i><FONT COLOR="DarkOliveGreen"> (O, Msb, K;) </FONT></i></b> applied to a woman; <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> and to a she―camel; <b><i><FONT COLOR="DarkOliveGreen"> (O, K;) </FONT></i></b> and to a female slave as meaning <b><i><FONT COLOR="DarkBlue">whose hand is distorted in consequence of work.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IDrd, O.) </FONT></i></b> And the masc. is applied to a male ostrich, as meaning <b><i><FONT COLOR="DarkBlue">Having a distortion of the extremities of the fore parts of his feet;</FONT></i></b> in like manner as when it is applied to a he―camel. <b><i><FONT COLOR="DarkOliveGreen"> (Lth, * O, TA.) </FONT></i></b> And hence, الأفْدَعُ, as an epithet in which the quality of a subst. predominates, signifies <b><i><FONT COLOR="DarkBlue">The male ostrich.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And أفْدَع is applied by Ru―beh to fish <b><i><FONT COLOR="DarkOliveGreen"> (سَمَك) </FONT></i></b> as meaning <b><i><FONT COLOR="DarkBlue">Bending, crooked,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">curving.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O.) </FONT></i></b> And الفَدْعَآءُ is a name of <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The well―known asterism called</FONT></i></b> الذِرَاعُ [q. v., <b><i><FONT COLOR="DarkBlue">the Seventh Mansion of the Moon;</FONT></i></b> also called فَدْعَآءُ النَّثْرَةِ, because النثرة is the Eighth Mansion]: a poet says, يَوْمٌ مِنَ النَّثْرَةِ أَوْ فَدْعَائِهَا يُخْرِجُ نَفْسَ العَنْزِ مِنَ وَجْعَائِهَا [<b><i><FONT COLOR="DarkBlue">A day</FONT></i></b> of the auroral setting <b><i><FONT COLOR="DarkBlue">of</FONT></i></b> النثرة <b><i><FONT COLOR="DarkBlue">or of its</FONT></i></b> فدعآء <b><i><FONT COLOR="DarkBlue">that causes the soul of the she―goat to pass forth from her anus</FONT></i></b>]; meaning, by reason of the intenseness of the cold. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> The dim. of أَفْدَعُ is ↓ أُفَيْدِعُ . <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
أفذ	أَفَذُّ An arrow <b><i><FONT COLOR="DarkBlue">having no feathers upon it;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, O, K;) </FONT></i></b> opposed to مَرِيشً: so says Aboo―Málik: others say أَقَذٌّ [q. v.], with ق: but he allowed only the former. <b><i><FONT COLOR="DarkOliveGreen"> (T, O.) </FONT></i></b>
أفر بيون	أَفَر ْبَيُونٌ : see the preceding paragraph. فرت
أفرة	أُفُرَّةٌ and أَفُرَّةٌ: see فُرَّةٌ, in five places.
أفرته	أَفَرْتُهُ and ↓ فُرْتُهُ <b><i><FONT COLOR="DarkBlue">I made it to boil,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">estuate.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, M, K.) </FONT></i></b>
أفرج	أَفْرَجُ , in the phrase أَفْرَجُ الثَّنَايَا, <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> أَفْلَجُ [q. v.]. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And A man <b><i><FONT COLOR="DarkBlue">whose buttocks do not meet,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">scarcely meet,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">by reason of their bigness:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K:) </FONT></i></b> fem. فَرْجَآءُ: it is mostly the case among the Abyssinians. <b><i><FONT COLOR="DarkOliveGreen"> (S, O.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> See also فَرِجٌ.
أفرخت	أَفْرَخَتْ said of a bird: <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> and of an egg: see 2. <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> [Hence,] one says, أَفْرَخَ بَيْضَةُ القَوْمِ, meaning <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">What was hidden, of the affair,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">case, of the people,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">company of men, became apparent.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ISh, TA in art. بيض. [See also a similar phrase in what follows.]) </FONT></i></b> And افرخ فُؤَادُهُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">His heart became free from fear:</FONT></i></b> fear in the heart being likened to a young bird in the egg. <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> And افرخ الرَّوْعُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Fright,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fear, departed;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA;) </FONT></i></b> as also ↓ فرّخ , inf. n. تَفْرِيخٌ: <b><i><FONT COLOR="DarkOliveGreen"> (K, TA:) </FONT></i></b> and one says, لِيُفْرِحْ رَوْعُكَ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Let thy fright,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fear, depart;</FONT></i></b> like as the young bird goes forth from the egg. <b><i><FONT COLOR="DarkOliveGreen"> (S, TA. [But see رَوْعٌ: and see also a phrase similar to this in what follows.]) </FONT></i></b> And أَفْرَخَ الأَمْرُ <b><i><FONT COLOR="DarkBlue">The affair,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">case, became manifest,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">plain,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, L, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">as to its issue,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">result,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">after having been confused,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dubious;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, L, K;) </FONT></i></b> as also ↓ فرّخ . <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> افرخ القَوْمُ بَيْضَهُمْ, <b><i><FONT COLOR="DarkOliveGreen"> (S, L, K,) </FONT></i></b> or بَيْضَتَهُمْ, <b><i><FONT COLOR="DarkOliveGreen"> (as in some copies of the K,) </FONT></i></b> meaning <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The people,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">party, disclosed their secret,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, L, K, TA,) </FONT></i></b> is said of those whose case has become apparent. <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> [Hence it seems that افرخ البَيْضَةَ properly signifies <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a bird) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">hatched the egg, and produced the young bird.</FONT></i></b>] أَفْرِخْ رَوْعَكَ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Calm thy mind,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, L, K, TA,) </FONT></i></b> is a prov., mentioned by Az, from A'Obeyd, as said, on occasions of fear, to him who is cowardly. <b><i><FONT COLOR="DarkOliveGreen"> (L, TA.) </FONT></i></b> And أَفْرَخَ رَوْعَهُ means <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He prayed for him that his fright,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fear, might become calmed, and depart.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AO, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> See also 2, latter half.
أفرز	أَفْرَزُ <b><i><FONT COLOR="DarkBlue">Humpbacked;</FONT></i></b> as also أَفْرَسُ and أَفْرَصُ: so says Fr. <b><i><FONT COLOR="DarkOliveGreen"> (TA voce أَعْجَرُ.) </FONT></i></b> [The same meaning is also assigned to أَفْزَرُ, q. v.]
أفرس	أَفْرَسُ : see مَفْرُوسٌ. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> It is also a noun of excess, or a comparative and superlative epithet, from فِرَاسَةٌ, used by Zj, in the phrase أَفْرَسُ النَّاسِ, meaning, <b><i><FONT COLOR="DarkBlue">The best,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">best and most true,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in</FONT></i></b> فِرَاسَة, [i. e., <b><i><FONT COLOR="DarkBlue">insight,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">intuitive perception,</FONT></i></b> &amp;c.,] <b><i><FONT COLOR="DarkBlue">of mankind.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, TA.) </FONT></i></b> One says also, أَنَا أَفْرَسُ مِنْكَ <b><i><FONT COLOR="DarkBlue">I am more endowed with mental perception,</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">insight,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">intuitive perception,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">and more knowing, than thou.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
أفرش	أَفْرَشَ see 1, in five places. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> افرشهُ also signifies <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He spoke evil of him;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">did so in his absence:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, A, * O, K, TA:) </FONT></i></b> and they say, أَفْرَشْتَ فِى عِرْضِى <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">Thou spakest evil of me;</FONT></i></b> &amp;c.]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [See افترش عِرْضَهُ.] <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> And <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He made it thin;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">thin, and fine in the edge;</FONT></i></b> namely, a sword. <b><i><FONT COLOR="DarkOliveGreen"> (O, K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A4―]</FONT></b> افرش الشَّجَرُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The trees put forth branches;</FONT></i></b> syn. أَغْصَنَ. <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> افرش عَنْهُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, left him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">quitted him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K.) </FONT></i></b> You say, ضَرَبَهُ فَمَا أَفْرَشَ عَنْهُ حَتَّى قَتَلَهُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He beat him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">smote him, and left him not until he slew him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, * TA.) </FONT></i></b> And افرش عَنْهُمُ المَوْتُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Death quitted them; became withdrawn from them.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, O.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A5―]</FONT></b> افرشت said of a mare, <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">She desired to be covered.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A6―]</FONT></b> افرشهُ [from فَرْشٌ signifying “ young camels ”] <b><i><FONT COLOR="DarkBlue">He gave him young camels,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">small</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">large.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And افرش [app. أَفْرَشَ, or perhaps أُشْرِفَ,] <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">became a possessor of</FONT></i></b> فرش [app. فَرْش, and meaning <b><i><FONT COLOR="DarkBlue">young camels</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (IKtt, TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A7―]</FONT></b> And افرش said of a place, <b><i><FONT COLOR="DarkBlue">It abounded with</FONT></i></b> فَرَاش, <b><i><FONT COLOR="DarkOliveGreen"> (O, K, TA,) </FONT></i></b> i. e., [app., <b><i><FONT COLOR="DarkBlue">moths,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">butterflies, and,</FONT></i></b> as being the cause thereof,] <b><i><FONT COLOR="DarkBlue">seed―produce.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A8―]</FONT></b> أَقْفَلَ فَأَفْرَشَ [<b><i><FONT COLOR="DarkBlue">He locked, and made fast by means of the catch,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">catches,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (فَرَاشَة, or فَرَاش, which see below,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of the lock</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b>
أفرص	أَفْرَصُ <b><i><FONT COLOR="DarkBlue">Humpbacked;</FONT></i></b> as also أَفْرَزُ and أَفْرَسُ. <b><i><FONT COLOR="DarkOliveGreen"> (Fr in TA voce أَعْجَرُ.) </FONT></i></b>
أفرصته الفرصة	أَفْرَصَتْهُ الفُرْصَةُ <b><i><FONT COLOR="DarkBlue">The opportunity gave him power</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ability</FONT></i></b> [to do a thing]. <b><i><FONT COLOR="DarkOliveGreen"> (M, A, K.) </FONT></i></b>
أفرض	أَفْرَضُ The <b><i><FONT COLOR="DarkBlue">most</FONT></i></b> [and <b><i><FONT COLOR="DarkBlue">more</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">skilled,</FONT></i></b> of men, <b><i><FONT COLOR="DarkBlue">in the science of the</FONT></i></b> فَرَائِض; <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, O, K; *) </FONT></i></b> i. e. <b><i><FONT COLOR="DarkBlue">in the science of the division of inheritances;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O, TA;) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in the science of questions relating to inheritance.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b> It is said in a trad., أَفْرَضُكُمْ زَيْدٌ <b><i><FONT COLOR="DarkBlue">The most skilled, of you,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">is Zeyd.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh.) </FONT></i></b>
أفرط	أَفْرَطَ see 2, in seven places. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> أَفْرَطَتْ أَوْلَادًا, <b><i><FONT COLOR="DarkOliveGreen"> (S, O,) </FONT></i></b> or اولادا ↓ افترطت , <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> said of a woman, <b><i><FONT COLOR="DarkBlue">She sent children before her</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">to Paradise, by their dying in infancy</FONT></i></b>]; syn. قَدَّمَتْهُمْ: <b><i><FONT COLOR="DarkOliveGreen"> (S, O, TA:) </FONT></i></b> and اولادا ↓ افترط , said of a man, in like manner signifies قَدَّمَهُمْ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And you say also, ↓ فَرَطَ وَلَدَهُ <b><i><FONT COLOR="DarkBlue">He was preceded by his child to Paradise.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IKtt.) </FONT></i></b> And وُلْدًا ↓ فَرَطَ , <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> or وَلَدًا, <b><i><FONT COLOR="DarkOliveGreen"> (CK,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He lost children by their dying young:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">as though they preceded him to Paradise;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> and so فَرَطًا ↓ افترط ; <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> and وَلَدًا ↓ افترط ; which also signifies <b><i><FONT COLOR="DarkBlue">he lost a young child by death:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or the last of these phrases, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or the last but one, <b><i><FONT COLOR="DarkOliveGreen"> (S, O,) </FONT></i></b> signifies <b><i><FONT COLOR="DarkBlue">he lost his child,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">children,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a young child,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">by death before attaining to puberty.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K.) </FONT></i></b> [See اِحْتَسَبَ.] And الوَلَدُ ↓ اُفْتُرِطَ <b><i><FONT COLOR="DarkBlue">The child's death was hastened;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">was made to happen early.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Th.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> افرطهُ <b><i><FONT COLOR="DarkBlue">He hastened him;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">made him to hasten.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O.) </FONT></i></b> And you say also, السَّحَابَةً تُفْرِطُ المَآءَ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The cloud hastens and forwards the water</FONT></i></b> in the beginning of the [autumnal rain called] وَسْمِىّ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And افرطت السَّحَابَةُ بِالوَسْمِيِّ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The cloud hastened with the</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">rain called</FONT></i></b>] وَسْمِىّ. <b><i><FONT COLOR="DarkOliveGreen"> (S, O, and the like is said in the K.) </FONT></i></b> And افرط بِيَدِهِ إِلَى سَيْفِهِ لِيَسْتَلَّهُ <b><i><FONT COLOR="DarkBlue">He put his hand hastily to his sword to draw it forth.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, O, K.) </FONT></i></b> And افرط [alone] <b><i><FONT COLOR="DarkBlue">He hastened with an affair.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA.) </FONT></i></b> And <b><i><FONT COLOR="DarkBlue">He advanced,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">went forward, before tarrying,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">waiting,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pausing,</FONT></i></b> فِى الأَمْرِ <b><i><FONT COLOR="DarkBlue">in the affair.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> افرط also [very frequently] signifies <b><i><FONT COLOR="DarkBlue">He exceeded the due bounds,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">just limits;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">acted extravagantly,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">immoderately;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O, Msb, K, TA;) </FONT></i></b> فِى الأَمْرِ <b><i><FONT COLOR="DarkBlue">in the affair;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O, TA;) </FONT></i></b> and فى حُبِّهِ <b><i><FONT COLOR="DarkBlue">in loving him;</FONT></i></b> and فى بُغْضِهِ <b><i><FONT COLOR="DarkBlue">in hating him;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, TA;) </FONT></i></b> and فى مَدْحِهِ <b><i><FONT COLOR="DarkBlue">in praising him:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> it is likewise said of anything exceeding the due bounds; [meaning <b><i><FONT COLOR="DarkBlue">it was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, excessive,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">immoderate:</FONT></i></b>] and also signifies <b><i><FONT COLOR="DarkBlue">he did more than he was commanded.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> You say also, عَلَيْهِ فِى القَوْلِ ↓ فَرَطَ <b><i><FONT COLOR="DarkBlue">He exceeded the due bounds,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">just limits, towards him in speech.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> And افرط فِى القَوْلِ <b><i><FONT COLOR="DarkBlue">He talked</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">excessively, exceedingly, immoderately,</FONT></i></b> or] <b><i><FONT COLOR="DarkBlue">much.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [And, افرط عَلَيْهِ <b><i><FONT COLOR="DarkBlue">He acted insolently,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">presumptuously, towards him.</FONT></i></b>] <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> Also افرط عَلَيْهِ <b><i><FONT COLOR="DarkBlue">He loaded him</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (namely a camel, IKtt) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">with that which he was unable to bear.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IKtt, K.) </FONT></i></b> And افرط <b><i><FONT COLOR="DarkBlue">He filled</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K) </FONT></i></b> a مَزَادَة <b><i><FONT COLOR="DarkOliveGreen"> (S) or a قِرْبَة (O) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">so that he made the water to flow:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, K:) </FONT></i></b> or a watering―trough or vessel <b><i><FONT COLOR="DarkOliveGreen"> (TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">so that it overflowed:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA:) </FONT></i></b> and فِى حَوْضِهِ ↓ فَرَطَ , <b><i><FONT COLOR="DarkOliveGreen"> (O, TA,) </FONT></i></b> aor. فَرُطَ , <b><i><FONT COLOR="DarkOliveGreen"> (O,) </FONT></i></b> inf. n. فَرْطٌ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he filled his watering―trough:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">poured much water into it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> And افرط النَّخْلَةَ <b><i><FONT COLOR="DarkBlue">He left the palm―tree without fecundation until its spadix became dry and hard.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, L, K. [See 1, near the end.]) </FONT></i></b>
أفرع	أَفْرَعَ see 1, in five places. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> You say افرع بِهِم meaning <b><i><FONT COLOR="DarkBlue">He alighted at their abode</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">as a guest</FONT></i></b>]; syn. نَزَلَ. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> And أَفْرَعْنَا بِفُلَانٍ فَمَا أَحْمَدْنَاهُ i. e. نَزَلْنَا بِهِ [<b><i><FONT COLOR="DarkBlue">We alighted as guests at the abode of such a one, and we did not find him to be such as should be commended</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S, O.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And افرع فى لومه [app. فِى لُؤْمِهِ] i. e. اِنْحَدَرَ [as though meaning <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He lowered himself in his meanness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sordidness;</FONT></i></b> but I suspect it to be a mistranscription]; a tropical phrase. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> افرع الأَرْضَ <b><i><FONT COLOR="DarkBlue">He went round,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">about,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">round about,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K, TA,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">did so much,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in the land,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K, TA,) </FONT></i></b> as also ↓ فَرَعَهَا , and ↓ فرّعها , <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and consequently knew its state,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">case,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">circumstances.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K, TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> افرعت الإِبِلُ <b><i><FONT COLOR="DarkBlue">The camels brought forth the</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">firstlings,</FONT></i></b> or] <b><i><FONT COLOR="DarkBlue">first offspring</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (الفَرَعَ) </FONT></i></b>. <b><i><FONT COLOR="DarkOliveGreen"> (O, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And أَفْرَعُوا, <b><i><FONT COLOR="DarkOliveGreen"> (O,) </FONT></i></b> or القَوْمُ افرع, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">They,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the people,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">party,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">were,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, persons whose camels had brought forth the first offspring.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And افرع القَوْمُ <b><i><FONT COLOR="DarkBlue">The people,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">party, sacrificed the</FONT></i></b> فَرَع [or <b><i><FONT COLOR="DarkBlue">firstling of a camel,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of a sheep</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">goat</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb:) </FONT></i></b> or افرع الفَرَعَةَ <b><i><FONT COLOR="DarkBlue">he sacrificed the</FONT></i></b> فَرَعَة, <b><i><FONT COLOR="DarkOliveGreen"> (O, K,) </FONT></i></b> which signifies the same as the فَرَع; <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb;) </FONT></i></b> and so الفَرَعَةَ ↓ استفرع ; <b><i><FONT COLOR="DarkOliveGreen"> (O;) </FONT></i></b> or [simply] ↓ استفرع ; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> and افرع [alone]; <b><i><FONT COLOR="DarkOliveGreen"> (O;) </FONT></i></b> and ↓ فرّع , <b><i><FONT COLOR="DarkOliveGreen"> (O, K,) </FONT></i></b> inf. n. تَفْرِيعٌ; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he sacrificed the</FONT></i></b> فَرَعَ; <b><i><FONT COLOR="DarkOliveGreen"> (O, K;) </FONT></i></b> whence the trad., ↓ فَرِّعُوا إِنْ شَئْتُمْ وَلٰكِنْ لَا تَذْبَحُوا غَرَاةً حَتَّى يَكْبَرَ i. e. <b><i><FONT COLOR="DarkBlue">Slaughter ye the firstling</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">of a camel,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of a sheep</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">goat</FONT></i></b>], <b><i><FONT COLOR="DarkBlue">but slaughter not one that is little, whose flesh is like glue,</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">until it be full―grown.</FONT></i></b>] <b><i><FONT COLOR="DarkOliveGreen"> (O, TA. *) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> And [hence, perhaps,] أَفْرَعْتُهُ <b><i><FONT COLOR="DarkBlue">I made him to bleed.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> And أَفْرَعَتِ الضَّبُعُ الغَنَمَ, <b><i><FONT COLOR="DarkOliveGreen"> (O, K, TA,) </FONT></i></b> so says Ibn―'Abbád, <b><i><FONT COLOR="DarkOliveGreen"> (O, TA,) </FONT></i></b> or فِى الغَنَمِ, so in the L, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The hyena,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">female hyena, injured,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">made to bleed,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, K, TA,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">killed,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">injured,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">the sheep</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">goats.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, L, K, TA.) </FONT></i></b> And افرع اللِّجَامُ الفَرَسَ <b><i><FONT COLOR="DarkBlue">The bit made the mouth of the horse to bleed.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, K. [See also 1, near the end.]) </FONT></i></b> And افرع المَرْأَةَ, said of menstruating, <b><i><FONT COLOR="DarkBlue">It made the woman to bleed.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And [hence, app.,] افرع العَرُوسَ <b><i><FONT COLOR="DarkBlue">He accomplished his want in respect of the compressing of the bride.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AA, O, K. * [See also 8.]) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> And افرعت <b><i><FONT COLOR="DarkBlue">She</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a woman) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">saw blood on the occasion of childbirth:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, K:) </FONT></i></b> or, as some say, <b><i><FONT COLOR="DarkBlue">before childbirth:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A'Obeyd, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">at the first of her menstruating:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ibn―'Abbád, O, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">she menstruated:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A'Obeyd, L, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">she</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a woman, or a beast,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">first saw blood when taken with the pains of parturition,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">near to bringing forth:</FONT></i></b> and افرع لَهَا الدَّمُ <b><i><FONT COLOR="DarkBlue">the blood appeared to her.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L, TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A4―]</FONT></b> And افرع <b><i><FONT COLOR="DarkBlue">He began,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">commenced,</FONT></i></b> discourse, or a narration; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> and so ↓ استفرع ; <b><i><FONT COLOR="DarkOliveGreen"> (Sh, O, K, TA;) </FONT></i></b> and ↓ افترع : <b><i><FONT COLOR="DarkOliveGreen"> (Sh, TA:) </FONT></i></b> and likewise, as also ↓ استفرع , a thing. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> One says, بِئْسَ مَا أَفْرَعْتَ بِهِ <b><i><FONT COLOR="DarkBlue">Very evil is that with which thou hast begun,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">commenced:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O:) </FONT></i></b> and نِعْمَ مَا أَفْرَعْتَ [or أَفْرَعْتَ بِهِ] <b><i><FONT COLOR="DarkBlue">Very good is that which</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">with which</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">thou hast begun.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> And افرع سَفَرَهُ, and حَاجَتَهُ, <b><i><FONT COLOR="DarkBlue">He began, commenced,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">entered upon, his journey,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">his needful affair.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And افرعوا مِنْ سَفَرِهِمْ <b><i><FONT COLOR="DarkBlue">They came,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">arrived, from their journey when it was not the proper time for their coming.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And افرعوا <b><i><FONT COLOR="DarkBlue">They sought after herbage in its place</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (اِنْتَجَعُوا) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">among the first,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">foremost, of the people.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A5―]</FONT></b> افرع أَهْلَهُ, thus in all the copies of the K, expl. as meaning كَفَلَهُمْ, and likewise in the O, is a mistranscription by Sgh, whom the author of the K has here followed: it is correctly, افرع الَوادِى أَهْلَهُ i. e. <b><i><FONT COLOR="DarkBlue">The valley sufficed its people;</FONT></i></b> syn. كَفَاهُمْ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A6―]</FONT></b> أُفْرِعَ بِسَيِّدِ بَنِى فُلَانٍ, <b><i><FONT COLOR="DarkOliveGreen"> (O, K,) </FONT></i></b> with damm, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> means <b><i><FONT COLOR="DarkBlue">The chief of the sons of such a one was taken</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, K, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and slain.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
أفرع	أَفْرَعُ <b><i><FONT COLOR="DarkBlue">Free from deficiency in the hair</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">of the head</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">contr. of</FONT></i></b> أَصْلَعُ; <b><i><FONT COLOR="DarkOliveGreen"> (IDrd, S, O, K;) </FONT></i></b> used only in this sense; not applied to a man who is large in the beard or in the whole head of hair: <b><i><FONT COLOR="DarkOliveGreen"> (IDrd, S, O:) </FONT></i></b> the Prophet was أَفْرَع, <b><i><FONT COLOR="DarkOliveGreen"> (S, O,) </FONT></i></b> and so was Aboo―Bekr, <b><i><FONT COLOR="DarkOliveGreen"> (O, K,) </FONT></i></b> and 'Omar was أَصْلَع: <b><i><FONT COLOR="DarkOliveGreen"> (O:) </FONT></i></b> fem. فَرْعَآءُ; <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K;) </FONT></i></b> accord. to IDrd, applied to a woman as meaning <b><i><FONT COLOR="DarkBlue">having much hair:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O:) </FONT></i></b> pl. فُرْعَانٌ, <b><i><FONT COLOR="DarkOliveGreen"> (O, K,) </FONT></i></b> like its contr. صُلْعَانٌ; <b><i><FONT COLOR="DarkOliveGreen"> (O;) </FONT></i></b> and also فُرْعٌ. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> 'Omar, being asked, “ Are the صُلْعَان better or the فُرْعَان, ” said “ The فرعان are better, ” meaning to assert the superior excellence of Aboo―Bekr over himself. <b><i><FONT COLOR="DarkOliveGreen"> (O.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> فَرْعَآءُ الطَّرِيقِ: see فَرْعَةٌ. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> مُوَسْوِسُ [app. as meaning <b><i><FONT COLOR="DarkBlue">Such as is subject to diabolical promptings</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">suggestions</FONT></i></b>]: so in the trad., لَا يَؤُمَّنَّكُمُ الأَفْرَعُ [<b><i><FONT COLOR="DarkBlue">The</FONT></i></b> افرع <b><i><FONT COLOR="DarkBlue">shall by no means act as your Imám</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Nh, K, TA.) </FONT></i></b>
أفرغ	أَفْرَغَ see 2, first sentence. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> افرغهُ, <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K,) </FONT></i></b> inf. n. إِفْرَاغٌ and مُفْرَغٌ, <b><i><FONT COLOR="DarkOliveGreen"> (O,) </FONT></i></b> signifies [also] <b><i><FONT COLOR="DarkBlue">He poured it out,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">forth;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K;) </FONT></i></b> namely, water [&amp;c.]; <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> as also ↓ فرّغهُ , <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K,) </FONT></i></b> inf. n. تَفْرِيغٌ; <b><i><FONT COLOR="DarkOliveGreen"> (S, O;) </FONT></i></b> and افرغ likewise signifies <b><i><FONT COLOR="DarkBlue">he poured forth</FONT></i></b> blood; <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K;) </FONT></i></b> and عَلَيْهِ ↓ فَرَغَ المَآءَ, meaning <b><i><FONT COLOR="DarkBlue">he poured out,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">forth, upon him, the water,</FONT></i></b> is mentioned by Th, who has cited as an ex., فَرَغْنَ الهَوَى فِى القَلْبِ ثُمَّ سَقَيْنَهُ صُبَابَاتِ مَآءِ الحُزْنِ بِالأَعْيُنِ النُّجْلِ [<b><i><FONT COLOR="DarkBlue">They</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (referring to women) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">poured desirous love into the heart; then they gave him to drink the remains of the water of grief,</FONT></i></b> by looking <b><i><FONT COLOR="DarkBlue">with the wide eyes:</FONT></i></b> but perhaps فَرَغْنَ is here used for فَرَّغْنَ, by poetic license, for the sake of the metre]: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> إِفْرَاغَةٌ signifies <b><i><FONT COLOR="DarkBlue">A single act of</FONT></i></b> إِفْرَاغ; and hence the trad. كَانَ يُفْرِغُ عَلَى رَأْسِهِ ثَلَاثَ إِفْرَاغَاتٍ [<b><i><FONT COLOR="DarkBlue">He used to pour upon his head three pourings</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> [Hence,] رَبَّنَا أَفْرِغْ عَلَيْنَا صَبْرًا, in the Kur [ii. 251 and vii. 123], means <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">O our Lord, pour forth upon us patience,</FONT></i></b> like as [the water of] the leathern bucket is poured forth: <b><i><FONT COLOR="DarkOliveGreen"> (O, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">send down upon us patience</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb, * TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">that shall envelop us:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or أَفْرَغَ ا للّٰهُ عَلَيْهِ الصَّبْرَ means <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">God inspired him with patience.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb in art. ربط.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> [Hence, also,] أَفْرَغَ عَلَيْهِ ذَنُوبًا [lit. <b><i><FONT COLOR="DarkBlue">He poured forth upon him a bucketful of water</FONT></i></b>] means <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he talked with him of that in consequence of which he was confounded,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">perplexed, by shame.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> افرغ also signifies <b><i><FONT COLOR="DarkBlue">He poured</FONT></i></b> metal, such as gold and silver &amp;c., <b><i><FONT COLOR="DarkBlue">in a molten state, into a mould.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And <b><i><FONT COLOR="DarkBlue">He cast</FONT></i></b> a thing, i. e. <b><i><FONT COLOR="DarkBlue">formed it by pouring molten metal into a mould.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb. [See its pass. part. n., مُفْرَغٌ.]) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> And افرغ عِنْدَ الجِمَاعِ <b><i><FONT COLOR="DarkBlue">He poured forth his</FONT></i></b> مَآء [or <b><i><FONT COLOR="DarkBlue">sperma</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">on the occasion of</FONT></i></b> جماع. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
أفرغ	أَفْرَغُ [<b><i><FONT COLOR="DarkBlue">More,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">most, empty</FONT></i></b> &amp;c.: and <b><i><FONT COLOR="DarkBlue">more,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">most, free</FONT></i></b> from business &amp;c.]. أَفْرَغُ مِنْ فُؤَادِ أُمِّ مُوسَى [<b><i><FONT COLOR="DarkBlue">More void than the heart,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">mind, of the mother of Moses</FONT></i></b>] is a prov. <b><i><FONT COLOR="DarkOliveGreen"> (Meyd. [See فَارِغٌ, latter half.]) </FONT></i></b> See also another prov., voce حَجَّامٌ. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> فَارِغٌ, q. v.: <b><i><FONT COLOR="DarkOliveGreen"> (O, K:) </FONT></i></b> fem. فَرْغَآءُ: see فَرِيغٌ.
أفرق	أَفْرَقُ , applied to a man, <b><i><FONT COLOR="DarkBlue">Having a wide space between the two central incisors:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IKh, TA:) </FONT></i></b> [or] <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> أَفْلَجُ [app. as meaning the same, or having a similar meaning]: <b><i><FONT COLOR="DarkOliveGreen"> (K, TA: [but the CK has الأَفْلَحُ instead of الأَفْلَجُ:]) </FONT></i></b> or, accord. to Lth, the أَفْرَق is <b><i><FONT COLOR="DarkBlue">like the</FONT></i></b> أَفْلَج, except that the افلج is such as has been rendered so, and the افرق is such <b><i><FONT COLOR="DarkBlue">naturally.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, TA.) </FONT></i></b> And A camel <b><i><FONT COLOR="DarkBlue">having a wide space between the two toe―nails.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Yaakoob, TA.) </FONT></i></b> And <b><i><FONT COLOR="DarkBlue">Having a wide space between the buttocks.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And A he―goat <b><i><FONT COLOR="DarkBlue">having a wide space between his horns.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IKh, TA.) </FONT></i></b> And A ram, or he―goat, <b><i><FONT COLOR="DarkBlue">having a wide space between his testicles:</FONT></i></b> and [the fem.] فَرْقَآءُ a ewe, or she―goat, <b><i><FONT COLOR="DarkBlue">having a wide space between the two teats.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth, O, K, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> A camel <b><i><FONT COLOR="DarkBlue">having two humps.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> A man <b><i><FONT COLOR="DarkBlue">whose forelock is as though it were divided;</FONT></i></b> and in like manner, <b><i><FONT COLOR="DarkBlue">whose beard is so.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K. *) </FONT></i></b> A cock <b><i><FONT COLOR="DarkBlue">whose</FONT></i></b> عُرْف [or <b><i><FONT COLOR="DarkBlue">comb</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">is divided:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K:) </FONT></i></b> and <b><i><FONT COLOR="DarkOliveGreen"> (accord. to Lth, O) </FONT></i></b> a <b><i><FONT COLOR="DarkBlue">white</FONT></i></b> cock: <b><i><FONT COLOR="DarkOliveGreen"> (O, K:) </FONT></i></b> or, as some say, <b><i><FONT COLOR="DarkBlue">having two combs</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ذُو عُرْفَيْنِ) </FONT></i></b>. <b><i><FONT COLOR="DarkOliveGreen"> (O.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> A horse <b><i><FONT COLOR="DarkBlue">having one of the hips more prominent than the other;</FONT></i></b> which is disapproved: <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">having a deficiency in one of his thighs, in comparison with the other:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">having a deficiency in one of the hips:</FONT></i></b> or, accord. to the T, a beast <b><i><FONT COLOR="DarkBlue">having one of his elbows prominent, and the other depressed.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And A horse <b><i><FONT COLOR="DarkBlue">having one testicle.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth, O, K, TA.) </FONT></i></b> The pl. is فُرْقٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA, in which it is here mentioned: also mentioned in the K after أَفْرَقُ as applied to a ram or he―goat: in the CK [erroneously] فُرُقٌ) </FONT></i></b> And ↓ فَرُوقٌ applied to a horse signifies the same as أَفْرَقُ. <b><i><FONT COLOR="DarkOliveGreen"> (O, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> طَرِيقٌ أَفْرَقُ <b><i><FONT COLOR="DarkBlue">A road that is distinct, apparent,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">manifest.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And سَيْلٌ أَفْرَقُ <b><i><FONT COLOR="DarkBlue">A torrent that is as though it were the</FONT></i></b> فِرْق [app. as meaning <b><i><FONT COLOR="DarkBlue">wave, billow,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">surge</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
أفرم	أَفْرَمُ A man <b><i><FONT COLOR="DarkOliveGreen"> (TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">whose teeth become much broken.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b>
أفره	أَفْرَهُ : see its fem., فَرْهَآءُ, in the next preceding paragraph. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> فُلَانٌ أَفْرَهُ مِنْ فُلَانٍ means <b><i><FONT COLOR="DarkBlue">Such a one is more beautiful,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">comely, than such a one.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b>
أفرهت	أَفْرَهَت <b><i><FONT COLOR="DarkBlue">She</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a camel) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">brought forth</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">young ones such as are termed</FONT></i></b>] فُرْهٌ <b><i><FONT COLOR="DarkOliveGreen"> (S) or فُرَّهٌ (K) </FONT></i></b> [i. e. <b><i><FONT COLOR="DarkBlue">such as were brisk, lively, sprightly, active, agile,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">light</FONT></i></b>]; as also ↓ فرّهت , inf. n. تَفْرِيهٌ. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">She</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a woman) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">brought forth beautiful children.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And افره <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">took for himself a</FONT></i></b> غُلَام [i. e. <b><i><FONT COLOR="DarkBlue">youth, young man,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">male slave,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">such as is termed</FONT></i></b> فَارِهٌ <b><i><FONT COLOR="DarkOliveGreen"> (IAar, K) </FONT></i></b> meaning <b><i><FONT COLOR="DarkBlue">beautiful,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">comely, of countenance.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, TA.) </FONT></i></b>
أفرى	أَفْرَىَ see 1, former half, in seven places: <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> and also in the latter half, near the middle of the paragraph.
أفرى الفرى	أَفْرَى الفِرَى occurs in a trad. as meaning <b><i><FONT COLOR="DarkBlue">The most lying of lies:</FONT></i></b> الفِرَى is the pl. of فِرْيَةٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
أفز3	أَفْزَ3َ see 1, latter half.
أفزر	أَفْزَرُ and ↓ مَفْزُورٌ A man <b><i><FONT COLOR="DarkBlue">humpbacked;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">having a great protuberance upon his back;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">having such a protuberance upon his chest:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or, accord. to Ibn―'Abbád, the former signifies the same as أَقْعَسُ [<b><i><FONT COLOR="DarkBlue">having a protuberant breast,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">chest, and a hollow,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">receding, back</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (O. [See also أَفْرَزُ.]) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And [the fem. of the former] فَزْرَآءُ A female, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or girl, or young woman, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">full of fat and flesh:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">that has nearly attained to puberty.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b>
أفسأ	أَفْسَأُ <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> أَبْزَخُ [i. e. <b><i><FONT COLOR="DarkBlue">Having a protuberant breast,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">chest, and hollow back;</FONT></i></b> &amp;c.]: or <b><i><FONT COLOR="DarkBlue">having a protuberant breast,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">chest, and the lower part of the belly prominent:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K:) </FONT></i></b> fem. فَسَآءُ: <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> and <b><i><FONT COLOR="DarkOliveGreen"> (M, in the K “ or ”) </FONT></i></b> he <b><i><FONT COLOR="DarkBlue">who, when he walks, is as though his posteriors were in pain</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (in the M تَوْجَعُ; in some copies of the K تَوَجَّعُ [as though for تَتَوَجَّعُ], and in some يرجع) </FONT></i></b>; as also ↓ مَفْسُوْءٌ : <b><i><FONT COLOR="DarkOliveGreen"> (M, K:) </FONT></i></b> or he <b><i><FONT COLOR="DarkBlue">who, when he sits, cannot rise but with an effort:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">whose spine enters into</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">turns inwards between</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">his haunches.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
أفسح	أَفْسَحَ see 1, first and second sentences.
أفسد	أَفْسَدُ is [a noun denoting the comparative and superlative degrees] from الفَسَادُ; as in the prov., أَفْسَدُ مِنْ بَيْضَةِ البَلَدِ i. e. [<b><i><FONT COLOR="DarkBlue">More corrupt,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">unsound,</FONT></i></b> &amp;c.,] <b><i><FONT COLOR="DarkBlue">than the egg that the ostrich leaves in the desert, not returning to it,</FONT></i></b> in consequence of which it becomes corrupt, or unsound, &amp;c.: and, anomalously, from الإِفْسَادُ; as in the prov., أَفْسَدَ مِنَ الجَرَادِ [i. e. <b><i><FONT COLOR="DarkBlue">More corrupting,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">marring,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">than the locust</FONT></i></b>], because it strips the trees and the herbage; and as in other provs. <b><i><FONT COLOR="DarkOliveGreen"> (Meyd.) </FONT></i></b>
أفسق	أَفْسَقُ [<b><i><FONT COLOR="DarkBlue">More,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">most, characterized by</FONT></i></b> فِسْق]. The Arabs say, لَعَنَ ا للّٰهُ أَفْسَقِى وأَفْسَقَكَ, meaning, الأَفْسَقَ مِنَّا [i. e. <b><i><FONT COLOR="DarkBlue">May God curse the more characterized by</FONT></i></b> فِسْق, <b><i><FONT COLOR="DarkBlue">of us,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of me and thee</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Fr, O.) </FONT></i></b> فسكل
أفسى من الظربان	أَفْسَى مِنَ الظَّرِبَانِ [<b><i><FONT COLOR="DarkBlue">More wont to emit noiseless wind from the anus than the</FONT></i></b> ظربان, a small stinking beast, described in art. ظرب,] is a saying of the Arabs. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
أفشا	أَفْشَاَ see what here precedes.
أفشغ	أَفْشَغَ see 1, last sentence.
أفشغ	أَفْشَغُ A ram <b><i><FONT COLOR="DarkOliveGreen"> (K) <b><i><FONT COLOR="DarkBlue">whose horns go this way and that</FONT></i></b> [app. meaning <b><i><FONT COLOR="DarkBlue">widely,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dissimilarly</FONT></i></b>]. (O, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And نَاصِيَةٌ فَشْغَآء <b><i><FONT COLOR="DarkBlue">A spreading forelock</FONT></i></b> [of a horse]; <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K;) </FONT></i></b> as also ↓ فَاشِغَةٌ . <b><i><FONT COLOR="DarkOliveGreen"> (O, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And رَجُلٌ أَفْشَغُ الثَّنِيَّةِ <b><i><FONT COLOR="DarkBlue">A man having the fore tooth projecting.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth, O, K.) </FONT></i></b> And أَفْشَغُ الأَسْنَانِ <b><i><FONT COLOR="DarkBlue">Having the teeth disparted;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth, O, K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">having wide interstices between the teeth.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth, O.) </FONT></i></b> فشل
أفص3	أَفْصَ3َ افصّ إِلَيْهِ مِنْ حَقِّهِ شَيْأً <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He produced,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">gave forth,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Fr, S, K,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">gave,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">to him somewhat of his right,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">due.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Fr, S, M, K.) </FONT></i></b>
أفصح	أَفْصَحُ [<b><i><FONT COLOR="DarkBlue">More,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">most, chaste,</FONT></i></b> as meaning <b><i><FONT COLOR="DarkBlue">fra from barbarousness;</FONT></i></b> &amp;c.]: in the Kur xxviii. 34, it means <b><i><FONT COLOR="DarkBlue">more clear</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">perspicuous</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">distinct</FONT></i></b> [in tongue] <b><i><FONT COLOR="DarkOliveGreen"> (Jel.) </FONT></i></b>
أفصع	أَفْصَعُ A boy <b><i><FONT COLOR="DarkBlue">having the prepuce appearing</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">withdrawn from the glans.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> And الفَصْعَآءُ [fem. of الأَفْصَعُ] signifies الفَأْرَةُ [app. as n. un., or fem., of الفَأْرُ q. v.; but it may here have some other of the meanings expl. in art. فأر]. <b><i><FONT COLOR="DarkOliveGreen"> (IAar, K.) </FONT></i></b> فصل
أفصم	أَفْصَمُ An anklet <b><i><FONT COLOR="DarkBlue">much cracked.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (El―Hejeree, M, K. *) </FONT></i></b>
أفصى	أَفْصَىَ see 5. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> افصى عنْكَ الحَرُّ means <b><i><FONT COLOR="DarkBlue">The heat departed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">has departed, from thee:</FONT></i></b> but you do not say افصى عنك البَرْدُ: <b><i><FONT COLOR="DarkOliveGreen"> (ISk, S, M: but in the M, عنك is omitted in both phrases:) </FONT></i></b> or you say, افصى عنَّا الشِّتَآءُ, and الحَرُّ, <b><i><FONT COLOR="DarkBlue">the winter,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">the heat, departed from as;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">left,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">quitted, us;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA;) </FONT></i></b> so says Az, on the authority of IAar: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or, accord, to IAar, افصى عَنْكَ الشِّتَآءُ [<b><i><FONT COLOR="DarkBlue">the winter departed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">has departed, from thee</FONT></i></b>]; and سقَطَ عَنْكَ الحرُّ. <b><i><FONT COLOR="DarkOliveGreen"> (M, TA.) </FONT></i></b> And افصى المَطَرُ <b><i><FONT COLOR="DarkBlue">The rain cleared away.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> افصى said of a sportsman, <b><i><FONT COLOR="DarkBlue">He had no game caught in his snare.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
أفض3	أَفْضَ3َ see 1, in two places. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> افضّ العَطَآءَ <b><i><FONT COLOR="DarkBlue">He made the gift large.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
أفضح	أَفْضَحَ see 1, last sentence but one. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> افضح البُسْرُ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The full―grown unripe dates showed in them a redness.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> And افضح النَّخْلُ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The palm―trees became red</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">yellow</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">in their fruit</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
أفضح	أَفْضَحُ <b><i><FONT COLOR="DarkBlue">White, but not intensely so:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, L, K:) </FONT></i></b> see also explanations of فُضْحَةٌ, indicating other meanings: fem. فَضْحَآءُ. <b><i><FONT COLOR="DarkOliveGreen"> (L, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Hence, because of their colours, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> الأَفْضَحُ signifies <b><i><FONT COLOR="DarkBlue">The lion:</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">The camel.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> فضخ
أفضل	أَفْضَلُ [<b><i><FONT COLOR="DarkBlue">More,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">most excellent,</FONT></i></b> &amp;c.]; fem. فُضْلَى: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> pl. masc. أَفَاضِلُ; and pl. fem. فُضَلٌ and فُضْلَيَاتٌ. <b><i><FONT COLOR="DarkOliveGreen"> (Msb in art. اخر.) </FONT></i></b>
أفضل الأعمال أحمزها	أَفْضَلُ الأَعْمَالِ أَحْمَزُهَا <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The most excellent of deeds is the strongest,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">most powerful:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K, * TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the most painful</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, Mgh, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and distressing:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, TA:) </FONT></i></b> from حَامِزٌ, applied to milk and to نَبِيذ, signifying “ that burns the tongue by reason of its strength: ” <b><i><FONT COLOR="DarkOliveGreen"> (Mgh:) </FONT></i></b> a trad., related by I'Ab; <b><i><FONT COLOR="DarkOliveGreen"> (S, TA;) </FONT></i></b> said by Mo― hammad. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> You say also, فُلَانٌ أَحْمَزُ أَمْرًا مِنْ فُلَانٍ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Such a one is in harder,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">more difficult, circumstances</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (أَشَدُّ أَمْرًا) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">than such a one:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or [<b><i><FONT COLOR="DarkBlue">more</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">contracted in circumstances.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ISk, TA.) </FONT></i></b>
أفطأ	أَفْطَأُ <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> أَفْطَسُ [i. e. <b><i><FONT COLOR="DarkBlue">Having the bone of his nose depressed and expanded;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">having his nose spreading upon his face</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S, * O, * TA.) </FONT></i></b> It is said that Museylimeh the Liar was أَفْطَأ, <b><i><FONT COLOR="DarkOliveGreen"> (O,) </FONT></i></b> or أَفْطَأُ الأَنْفِ: so in a trad. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">Having a hollow back, and a protuberant breast,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">chest.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> And أَفْطَأُ الظَّهْرِ A camel <b><i><FONT COLOR="DarkBlue">low,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">depressed, in the back, by nature.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> فطح
أفطح	أَفْطَحُ A man <b><i><FONT COLOR="DarkBlue">having a broad,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">wide, head.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> And A <b><i><FONT COLOR="DarkBlue">broad,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">wide, head;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, L;) </FONT></i></b> as also ↓ مُفَطَّحٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, A, L) </FONT></i></b> and ↓ مَفْطُوحٌ . <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> And أَرْنَبَةٌ فَطْحَآءُ <b><i><FONT COLOR="DarkBlue">A broad,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">wide, end of a nose:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, L:) </FONT></i></b> and so قَدَمٌ [i. e. <b><i><FONT COLOR="DarkBlue">foot</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> الأَفْطَحُ <b><i><FONT COLOR="DarkBlue">The bull:</FONT></i></b> so called because of the breadth of the end of his nose: <b><i><FONT COLOR="DarkOliveGreen"> (L, K:) </FONT></i></b> an epithet in which the quality of a subst. predominates. <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">The chameleon</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">whose back and colour the sun makes to glisten so that it becomes white by reason of the heat thereof.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> And الفَطْحَآءُ <b><i><FONT COLOR="DarkBlue">The broad,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">wide, part of a bow.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> أَفْدَعُ [q. v.]. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
أفطس	أَفْطَسُ A man <b><i><FONT COLOR="DarkOliveGreen"> (S) <b><i><FONT COLOR="DarkBlue">having the bone of his nose wide and depressed;</FONT></i></b> (M;) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">depressed and ex―</FONT></i></b> <b><i><FONT COLOR="DarkBlue">panded:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">having his nose spreading upon his face:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> fem. فطْسَآءُ. <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b> And it is also applied as an epithet to the nose itself [as meaning <b><i><FONT COLOR="DarkBlue">Having its bone wide and expanded;</FONT></i></b> &amp;c.]. <b><i><FONT COLOR="DarkOliveGreen"> (A in art. نفس.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> تَمْرَةٌ فَطْسَآءُ means <b><i><FONT COLOR="DarkBlue">A date small in the drupe, having the base cleaving</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">to it</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> فطم
أفطور	أُفْطُورٌ , and the pl. أَفَاطِيرُ: see the next paragraph.
أفظ3	أَفْظَ3َ see فَظَّهُ. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> افظّهُ, inf. n. إِفْظَاظٌ, also signifies <b><i><FONT COLOR="DarkBlue">He turned him back,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">away, from the object of his desire.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And افظّهُ is also said of a man when he has inserted the thread into the eye of the needle: [if the affixed pronoun refer to the eye of the needle, the meaning is, <b><i><FONT COLOR="DarkBlue">He inserted the thread into it:</FONT></i></b> if to the thread, <b><i><FONT COLOR="DarkBlue">he inserted it into the eye of the needle:</FONT></i></b>] mentioned by AA. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
أفعآء	أَفْعآءٌ [a pl. of which the sing. is not mentioned] <b><i><FONT COLOR="DarkBlue">Sweet,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pleasant, odours.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, M, K.) </FONT></i></b>
أفعم	أَفْعَمُ <b><i><FONT COLOR="DarkBlue">Full</FONT></i></b> [like فَعْمٌ]: or <b><i><FONT COLOR="DarkBlue">overflowing by reason of fulness.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
أفعو	أُفْعُوٌّ , and أُفْعُوانٌ: see أَفْعًى.
أفعى	أَفْعًى , <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K) </FONT></i></b> of the fem. gender, but with tenween, <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb,) </FONT></i></b> because it is a subst., not an epithet; <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> [said in the S and Msb to be like أَرْوًى; but this is a mistake, for اروى is without tenween;] or it is an epithet and a subst.; <b><i><FONT COLOR="DarkOliveGreen"> (K, TA;) </FONT></i></b> but mostly a subst.; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> [if used as an epithet, it is without tenween, written أَفْعَى, being also of the measure of a verb;] <b><i><FONT COLOR="DarkBlue">A certain serpent,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of a malignant kind;</FONT></i></b> [i. e. the <b><i><FONT COLOR="DarkBlue">viper;</FONT></i></b>] also called ↓ أُفْعُوٌّ , <b><i><FONT COLOR="DarkOliveGreen"> (K, TA, [in the CK, erroneously, اُفْعُوان, which see in what follows,]) </FONT></i></b> occurring in a trad., in which it is said that there is no harm in the killing of the أُفْعُوّ and the حُدُوّ by the مُحْرِم, the [final] alif being changed into و in both of these words in the dial. of El―Hijáz: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">it is spotted, black and white; slender in the neck; broad in the head; it is said that it will not quit its place;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">always coiling itself round; and neither antidote nor charm is of any avail against it:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">sometimes it has two horns</FONT></i></b> [i. e. it sometimes signifies the <b><i><FONT COLOR="DarkBlue">cerastes,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">horned viper</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> ↓ أُفْفُوَانٌ signifies the <b><i><FONT COLOR="DarkBlue">male:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, TA:) </FONT></i></b> [see also خِشَاشٌ:] the pl. is أَفَاعٍ. <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K. * [In the K, the pl. is written أَفَاعِى, which, when indeterminate, is wrong.]) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence,] by way of comparison [to vipers], <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> الأَفَاعِى signifies <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Certain veins</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (عُرُوق) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">that branch off from the</FONT></i></b> حَالِبَانِ [q. v.]. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
أفغر	أَفْغَرَ and 7: see 1; the former in three places.
أفف	أَفَفٌ <b><i><FONT COLOR="DarkBlue">Vexation, distress of mind,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">disgust.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, IAth, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also أُفٌّ, in three places. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> And see إِفَّانٌ, in three places.
أفق	أَفَقٌ The <b><i><FONT COLOR="DarkBlue">main and middle part</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (سَنَن) </FONT></i></b> of a road; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> the <b><i><FONT COLOR="DarkBlue">face,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">surface,</FONT></i></b> thereof: <b><i><FONT COLOR="DarkOliveGreen"> (IAar, K:) </FONT></i></b> pl. آفَاقٌ. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> Hence the saying, قَعَدَ فُلَانٌ عَلَى أَفَقِ الطَّرِيقِ [<b><i><FONT COLOR="DarkBlue">Such a one sat upon the main and middle part,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">face,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">surface, of the road</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> The <b><i><FONT COLOR="DarkBlue">flanks,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ilia:</FONT></i></b> or, as some say, <b><i><FONT COLOR="DarkBlue">skins;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">skin;</FONT></i></b> as in the saying, شَرِبْتُ حَتَّى مَلَأْتُ أَفَقِي <b><i><FONT COLOR="DarkBlue">I drank until I filled my skin:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK:) </FONT></i></b> pl. [or rather coll. gen. n.] of ↓ أَفَقَةٌ ; <b><i><FONT COLOR="DarkOliveGreen"> (IAar;) </FONT></i></b> which signifies the <b><i><FONT COLOR="DarkBlue">flank;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, K;) </FONT></i></b> as does also ↓ آفِقَةٌ . <b><i><FONT COLOR="DarkOliveGreen"> (Th, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> Also pl., <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> or [rather] quasi―pl. n., <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> of أَفِيقٌ, q. v. <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K.) </FONT></i></b>
أفق	أَفَقَ , <b><i><FONT COLOR="DarkOliveGreen"> (JK, S, K,) </FONT></i></b> aor. اَفِقَ , <b><i><FONT COLOR="DarkOliveGreen"> (JK, K,) </FONT></i></b> inf. n. أَفْقٌ, <b><i><FONT COLOR="DarkOliveGreen"> (TK,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He went his own way, at random,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">heedlessly,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (رَكِبَ رَأْسَهُ,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and went away in the</FONT></i></b> آفَاق [or <b><i><FONT COLOR="DarkBlue">regions,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">of the land</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (Lth, JK, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he went away in,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">into, the land,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">country:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">he took his way into the</FONT></i></b> آفاق [or <b><i><FONT COLOR="DarkBlue">regions,</FONT></i></b> &amp;c.,] <b><i><FONT COLOR="DarkBlue">of the land.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence, app.,] أَفَقَ, aor. as above; thus, says IB, accord. to Kz, and thus it is given on the authority of Kr; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> [see آفِقٌ;] or أَفِقَ, aor. اَفَقَ , <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K,) </FONT></i></b> inf. n. أَفَقٌ; <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He attained the utmost degree,</FONT></i></b> [as though he reached the أُفُق <b><i><FONT COLOR="DarkOliveGreen"> (or horizon, or furthest point of view,) </FONT></i></b>] <b><i><FONT COLOR="DarkBlue">in generosity;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K;) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in knowledge,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">science;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in chasteness of speech,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">eloquence, and in the combination of excellent qualities.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> Also, أَفَقَ, aor. اَفِقَ , <b><i><FONT COLOR="DarkOliveGreen"> (Kr, Ibn―'Abbád, JK, K,) </FONT></i></b> inf. n. أَفْقٌ, <b><i><FONT COLOR="DarkOliveGreen"> (JK, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He overcame,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">surpassed.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Kr, Ibn―'Abbád, JK, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> And, inf. n, أُفُوقٌ, <b><i><FONT COLOR="DarkBlue">He was goodly,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">beautiful; he possessed the quality of exciting admiration and approval by his beauty and the pleasingness of his aspect;</FONT></i></b> said of a camel, and of a horse. <b><i><FONT COLOR="DarkOliveGreen"> (JK.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> أَفَقَ عَلَيْهِ <b><i><FONT COLOR="DarkOliveGreen"> (JK, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">excelled him;</FONT></i></b> namely, another man: <b><i><FONT COLOR="DarkOliveGreen"> (JK:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he preceded him in excellence;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">outwent him therein;</FONT></i></b> as also أَفَقَهُ, aor. اَفِقَ . <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [It is like فَاقَهُ.] <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> أَفَقَ فِى العَطَآءِ, aor. اَفِقَ , <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> inf. n. أَفْقٌ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He gave to some more than to others.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> So in the saying of El―Aashà, وَلَا المَلِكَ النُّعْمَانُ يَوْمَ لَقِيتُهُ بِغِبْطَتِهِ يُعْطِى القُطُوطَ وَ يَأْفِقُ [<b><i><FONT COLOR="DarkBlue">Nor the King En―Noamán, on the day that I met him, in his goodly,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">happy, condition, giving gifts,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">stipends,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">written obligations conferring gifts, and giving to some more than to others</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or the meaning is, <b><i><FONT COLOR="DarkBlue">writing</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">writs of</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">gifts, and sealing</FONT></i></b> them: or, as some say, <b><i><FONT COLOR="DarkBlue">taking his way into the</FONT></i></b> آفاق [or <b><i><FONT COLOR="DarkBlue">regions,</FONT></i></b> &amp;c.,] <b><i><FONT COLOR="DarkBlue">of the land.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> أَفَقَهُ, aor. اَفِقَ , <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K,) </FONT></i></b> inf. n. أَفْقٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He tanned it</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (namely a hide) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">until it became what is termed</FONT></i></b> أَفِيق. <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, * K.) </FONT></i></b>
أفق	أَفِقٌ : see أَفِيقٌ, in two places.
أفق	أُفُقٌ <b><i><FONT COLOR="DarkOliveGreen"> (JK, S, Mgh, Msb, K, &amp;c.) </FONT></i></b> and ↓ أُفْقٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A side;</FONT></i></b> meaning <b><i><FONT COLOR="DarkBlue">a lateral,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an outward</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">adjacent, part</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">portion;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a part, region, quarter,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tract, considered with respect to its collocation</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">juxtaposition</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">direction,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">considered as belonging to a whole;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a remote side;</FONT></i></b> syn. نَاحِيَةٌ; <b><i><FONT COLOR="DarkOliveGreen"> (JK, S, Mgh, Msb, K;) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">a border,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an extremity;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK;) </FONT></i></b> of a land, or of the earth; and of the sky, or heavens: <b><i><FONT COLOR="DarkOliveGreen"> (JK, Mgh, Msb:) </FONT></i></b> [or the <b><i><FONT COLOR="DarkBlue">horizon,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">part next to the horizon, of the sky</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">of the earth;</FONT></i></b>] or <b><i><FONT COLOR="DarkBlue">what appears of the sides</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (النَّوَاحِى) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of the celestial sphere,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">of the borders,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">extremities, of the earth:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">place whence blows the south wind,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">the north wind,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">the west wind,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">the east wind:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA:) </FONT></i></b> pl. آفَاقٌ: <b><i><FONT COLOR="DarkOliveGreen"> (JK, S, Mgh, Msb, K:) </FONT></i></b> and the sing. also is used as a pl.; like فُلْكٌ, as is said in the Nh: <b><i><FONT COLOR="DarkOliveGreen"> (MF:) </FONT></i></b> thus in the verse of El―'Abbás, in praise of the Prophet: أَنْتَ لَمَّ وُلِدْتَ أَشْرَقَتِ الأَرْ ضُوَضَآءَ تْ بِنُورِكَ الأُفُقُ [<b><i><FONT COLOR="DarkBlue">When thou wast born, the earth became bright, and the tracts of the horizon,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the regions, shone with thy light</FONT></i></b>]: or, as some say, الافق is made fem. by him as meaning النَّاحِيَةُ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> The phrase حِينَ يَغِيبُ الأُفُقُ means <b><i><FONT COLOR="DarkBlue">When the redness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">whiteness, in the</FONT></i></b> أُفُق [or <b><i><FONT COLOR="DarkBlue">horizon</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">disappears.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also, in like manner, The <b><i><FONT COLOR="DarkBlue">side,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">lateral part,</FONT></i></b> of a tent: <b><i><FONT COLOR="DarkOliveGreen"> (JK:) </FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">part between the</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">two</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">anterior</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">pieces of wood called the</FONT></i></b>] زِرَّانِ, <b><i><FONT COLOR="DarkBlue">in the</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">fore part called the</FONT></i></b>] رِوَاق, of a tent: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> and the <b><i><FONT COLOR="DarkBlue">sides,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">lateral parts,</FONT></i></b> of a tent of the kind belonging to the Arabs of the desert. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> أُفُقٌ is also said to be a pl. of أَفِيقٌ; but this is disallowed by Lh. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> See also آفِقٌ.
أفق	أُفْقٌ : see أُفُقٌ.
أفقأ	أَفْقَأُ <b><i><FONT COLOR="DarkBlue">Having a protuberant breast,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">chest.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, TA in art. فسأ.) </FONT></i></b> [But see 4, and see also فَقَأٌ.]
أفقة	أَفَقَةٌ : see أَفَقٌ. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">A burying of a skin,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hide, in the earth, so that its hair may be removed, and it may become ready for tanning.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth, K,* TA.) </FONT></i></b> [See أَفِيقٌ.]
أفقده ا لله إياه	أَفْقَدَهُ ا للّٰهُ إِيَّاهُ <b><i><FONT COLOR="DarkBlue">God caused him to lose,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fail of finding, him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L, K.) </FONT></i></b> One says, أَفْقَدَكَ ا للّٰهُ كُلَّ جَمِيمٍ [<b><i><FONT COLOR="DarkBlue">May God cause thee to lose every relation,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">loved and loving relation</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> [Or] الإِفْقَادُ is not of established authority: as to the saying الجُنُونُ يُفْقِدُ شَهْوَةَ الجِمَاعِ [meaning <b><i><FONT COLOR="DarkBlue">Insanity causes to lose,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">annuls, the desire of coïtus</FONT></i></b>], the correct word is يُعْدِمُ or يُزِيلُ. <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b>
أفقر	أَفْقَرُ [<b><i><FONT COLOR="DarkBlue">More,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">most, poor</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">needy</FONT></i></b> &amp;c.: said to be formed irregularly from اِفْتَقَرَ, not from an unaugmented form of the verb; like مَا أَفْقَرَهُ]. <b><i><FONT COLOR="DarkOliveGreen"> (See Ham pp. 573―4.) </FONT></i></b>
أفقع	أَفْقَعُ ; pl. فُقْعٌ: see فَاقِعٌ.
أفقم	أَفْقَمُ ; fem. فَقْمَآءُ: see 1. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Hence, <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> Anything <b><i><FONT COLOR="DarkBlue">crooked, distorted,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">uneven.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And أَمْرٌ أَفْقَمُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">An affair,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a case, of a crooked kind; contrary to what is right.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, * K, * TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> [And Freytag adds, from the Deewán of the Hudhalees, <b><i><FONT COLOR="DarkBlue">Difficult,</FONT></i></b> as an epithet applied to a thing: <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> and, as a signification of the fem., <b><i><FONT COLOR="DarkBlue">A calamity,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">misfortune.</FONT></i></b>] فقه
أفقه	أَفْقَهَ see 2, in three places.
أفقى	أَفَقِىٌّ , <b><i><FONT COLOR="DarkOliveGreen"> (ISk, JK, T, S, Mgh, Msb, K,) </FONT></i></b> contr. to rule, <b><i><FONT COLOR="DarkOliveGreen"> (T, Msb,) </FONT></i></b> and ↓ أُفُقِىٌّ , <b><i><FONT COLOR="DarkOliveGreen"> (As, ISk, S, Mgh, Msb, K,) </FONT></i></b> agreeably with rule, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> being a rel. n. from أُفُقٌ, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> and some <b><i><FONT COLOR="DarkOliveGreen"> (namely the lawyers, in relation to pilgrimage and the like, MF) </FONT></i></b> say ↓ آفَاقِىٌّ , <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, MF,) </FONT></i></b> which is incorrect, <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb,) </FONT></i></b> or whether it be correct, after the manner of أَنْصَارِىٌّ and the like, requires consideration, <b><i><FONT COLOR="DarkOliveGreen"> (MF,) </FONT></i></b> an epthet applied to a man, <b><i><FONT COLOR="DarkOliveGreen"> (ISk, S, Msb,) </FONT></i></b> meaning One <b><i><FONT COLOR="DarkBlue">who is from the</FONT></i></b> آفَاق [or <b><i><FONT COLOR="DarkBlue">lateral parts,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">regions,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">of the land;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ISk,* S, Msb;*) </FONT></i></b> mentioned by Aboo―Nasr: <b><i><FONT COLOR="DarkOliveGreen"> (S, referring to the first form of the word:) </FONT></i></b> or one <b><i><FONT COLOR="DarkBlue">who goes about in the</FONT></i></b> آفَاق: <b><i><FONT COLOR="DarkOliveGreen"> (JK:) </FONT></i></b> or one <b><i><FONT COLOR="DarkBlue">who goes through the</FONT></i></b> آفاق <b><i><FONT COLOR="DarkBlue">of the land in search of sustenance:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,* TA:) </FONT></i></b> as also ↓ أَفَّاقٌ . <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> أُفُقِىُّ مَكَّةَ or أَفَقِىُّ مكّة means <b><i><FONT COLOR="DarkBlue">He who is without the places where the pilgrims coming to Mekkeh enter upon the state of</FONT></i></b> إِحْرَام. <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b>
أفقى	أُفُقِىٌّ : see أَفَقِىٌّ.
أفك	أَفَكُّ , <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> or أَفَكُّ المَنْكِبِ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> One <b><i><FONT COLOR="DarkBlue">whose</FONT></i></b> مَنْكِب [here meaning <b><i><FONT COLOR="DarkBlue">shoulder―bone</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">has become unknit,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">loosened,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (اِنْفَرَجَ,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">from its joint, in consequence of weakness and flaccidity.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K. * [See also مَفْرُوكٌ.]) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And رَجُلٌ أَفَكُّ [<b><i><FONT COLOR="DarkBlue">A man having the jaw broken</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA. [There expl. as signifying مَسْكُورُ الفَكِّ; a mistranscription, for مَكْسُورُالفَكِّ: see فَكَكٌ, last sentence.]) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See also الفَكُّ.
أفكل	أَفْكَلُ <b><i><FONT COLOR="DarkBlue">A tremour,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K,) </FONT></i></b> from cold or from fear: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> hence, in a trad., أَخَذَنِى أَفْكَلُ [<b><i><FONT COLOR="DarkBlue">A tremour seized me</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (S, * O:) </FONT></i></b> and in another, فَبَاتَ وَلَهُ أَفْكَلُ [<b><i><FONT COLOR="DarkBlue">And he passed the night having a</FONT></i></b> <b><i><FONT COLOR="DarkBlue">tremour,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">shivering</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (O:) </FONT></i></b> thus used, as indeterminate, it is perfectly decl.; but if used as a [proper] name of a man, it is imperfectly decl. because determinate and also of the measure of a verb: <b><i><FONT COLOR="DarkOliveGreen"> (S, O:) </FONT></i></b> some say, <b><i><FONT COLOR="DarkOliveGreen"> (IF, O,) </FONT></i></b> no verb is formed from it; <b><i><FONT COLOR="DarkOliveGreen"> (IF, S, O;) </FONT></i></b> but such is not the case, for they said رَجُلٌ مَفْكُولٌ [which shows that it had a verb though none is known to have been in use]. <b><i><FONT COLOR="DarkOliveGreen"> (IF, O.) </FONT></i></b> [أَخَذَتْ بِى نَاقَتِى أَفْكَلًا مِنَ السَّيْرِ is a saying mentioned in the O and K, <b><i><FONT COLOR="DarkOliveGreen"> (in the former as from Ibn―'Abbád,) </FONT></i></b> but the meaning is not expl., nor indicated by the context, in either of them; and the strangeness of its phraseology convinces me that it presents a mistranscription: I believe that the first word is mistranscribed for أَحْدَثَتْ, and, consequently, that the meaning is, <b><i><FONT COLOR="DarkBlue">My she―camel produced in me a tremour arising from the</FONT></i></b> rate of <b><i><FONT COLOR="DarkBlue">journeying:</FONT></i></b> some copies of the K, as is stated in the TA, for مِنَ السَّيْرِ, have من السَّبْقِ, <b><i><FONT COLOR="DarkBlue">from the outstripping.</FONT></i></b>] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also The [<b><i><FONT COLOR="DarkBlue">bird commonly called</FONT></i></b>] شِقِرَّاق [generally meaning the <b><i><FONT COLOR="DarkBlue">green wood―pecker</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (O, K;) </FONT></i></b> because they regard it as of evil omen; so that when it presents itself to them, they are frightened at it, and tremble. <b><i><FONT COLOR="DarkOliveGreen"> (O.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">A company,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">collective body,</FONT></i></b> of men: one says, جَاؤُوا بِأَفْكَلِهِمْ <b><i><FONT COLOR="DarkBlue">They came with their company</FONT></i></b> [i. e. <b><i><FONT COLOR="DarkBlue">all together</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Ibn―'Abbád, O, K.) </FONT></i></b> أَفَاكِيلُ [is app. a pl. thereof, and, as such,] signifies أَفْوَاجٌ [pl. of فَوْجٌ, q. v.]: thus in the phrase أَفَاكِيلُ مِنْ كَذَا [app. meaning <b><i><FONT COLOR="DarkBlue">Multitudes of such a kind of thing</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> [or] thus in the saying, mentioned by Ibn―'Abbád, عِنْدَهُ أَفَاكِيلُ مِنْ كَلَامٍ [app. meaning <b><i><FONT COLOR="DarkBlue">He has multitudes of sayings,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">words;</FONT></i></b> for كَلَامٌ <b><i><FONT COLOR="DarkOliveGreen"> (q. v.) </FONT></i></b> is used in a pl. sense as well as in a sing. sense]. <b><i><FONT COLOR="DarkOliveGreen"> (O. [The difference of these two exs. in respect of the last word suggests that there may be in one of them a mistranscription.]) </FONT></i></b>
أفكه	أَفَكَهُ , aor. اَفِكَ , inf. n. أَفْكٌ, <b><i><FONT COLOR="DarkOliveGreen"> (with fet―h, S, TA, its only form, TA, [in the CK اِفْك,]) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He changed his,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">its, manner of being,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">state;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">he turned him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (i. e., anything, Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">away,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">back;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K;) </FONT></i></b> عَنِ الشَّىْءِ [<b><i><FONT COLOR="DarkBlue">from the thing</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> or عَنْ وَجْهِهِ [<b><i><FONT COLOR="DarkBlue">from his,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">its, mode,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">manner, of being,</FONT></i></b> &amp;c.]: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> so in the Kur xlvi. 21, أَجِئْتَنَا لِتَأْفِكَنَا عَنْ آلِهَتِنَا <b><i><FONT COLOR="DarkBlue">Hast thou come to us to turn us away,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">back, from our gods?</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Bd:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he turned him away,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">back, by lying:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he changed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">perverted, his judgment,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">opinion:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he deceived him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">beguiled him, and so turned him away,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">back:</FONT></i></b> and simply <b><i><FONT COLOR="DarkBlue">he deceived him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">beguiled him:</FONT></i></b> and أُفِكَ signifies <b><i><FONT COLOR="DarkBlue">he was turned from his judgment,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">opinion, by deceit,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">guile.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> It is said in the Kur [li. 9], يُؤْفَكُ عَنْهُ مَنْ أُفِكَ, i. e., <b><i><FONT COLOR="DarkBlue">He will be turned away from it</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (namely, the truth,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">who is turned away</FONT></i></b> in the foreknowledge of God: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or, accord. to Mujáhid, يُؤْفَنُ عَنْهُ مَنْ أُفِنَ [<b><i><FONT COLOR="DarkBlue">he will be weak in intellect and judgment so as to be thereby turned away from it who is weak in intellect and judgment</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b> You say also, أُفِكَ الرَّجُلُ عَنِ الخَيْرِ <b><i><FONT COLOR="DarkBlue">The man was turned away,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">back, from good,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">prosperity.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Sh.) </FONT></i></b> And أَفَكَهُ, <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> inf. n. as above, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He forbade him what he wished,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and turned him away,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">back, from it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> أَفَكَ, aor. اَفِكَ ; <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K;) </FONT></i></b> and أَفِكَ, aor. اَفَكَ ; <b><i><FONT COLOR="DarkOliveGreen"> (IAar, K;) </FONT></i></b> inf. n. إِفْكٌ <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K) </FONT></i></b> and أَفْكٌ and أَفَكٌ and أُفُوكٌ; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He lied; uttered a falsehood; said what was untrue;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K;) </FONT></i></b> as also ↓ أفّك , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> inf. n. تَأْفِيكٌ: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> because a lie is a saying that is turned from its proper way, or mode. <b><i><FONT COLOR="DarkOliveGreen"> (Bd in xxiv. 11.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> أَفَكَ النَّاسَ, aor. اَفِكَ , inf. n. أَفْكٌ, <b><i><FONT COLOR="DarkBlue">He told the people what was false;</FONT></i></b> أَفَكَ and أَفَكْتُهُ being like كَذَبَ and كَذَبْتُهُ. <b><i><FONT COLOR="DarkOliveGreen"> (Az, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> أَفَكَ فُلَانًا, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> inf. n. أَفْكٌ; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> or the verb is ↓ آفَكَ ; <b><i><FONT COLOR="DarkOliveGreen"> (so in the printed edition of Bd, xlvi. 27;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, made such a one to lie,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">say what was untrue.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> أُفِكَ <b><i><FONT COLOR="DarkBlue">He was weak</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">as though perverted</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">in his intellect and judgment</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">opinion.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,* TA.) </FONT></i></b> But أَفَكَهُ ا للّٰهُ as meaning <b><i><FONT COLOR="DarkBlue">God rendered weak his intellect</FONT></i></b> is not used. <b><i><FONT COLOR="DarkOliveGreen"> (L, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a place) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was not rained upon, and had no vegetation,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">herbage.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b>
أفكهت	أَفْكَهَتْ <b><i><FONT COLOR="DarkBlue">She</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a camel) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">yielded her milk plentifully on the occasion of eating the</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">herbage called</FONT></i></b>] رَبِيع, <b><i><FONT COLOR="DarkBlue">before her bringing forth:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">she being near to bringing forth, her</FONT></i></b> صَلَوَانِ [app. meaning <b><i><FONT COLOR="DarkBlue">two parts on the right and left of the tail</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (see صَلًا in art. صلو) </FONT></i></b>] <b><i><FONT COLOR="DarkBlue">became lax,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">flaccid, and her udder became large;</FONT></i></b> like أَفَكَّت. <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. فك. [See also the part. n., below.]) </FONT></i></b>
أفكوهة	أُفْكُوهَةٌ <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> أُعْجُوبَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">A wonderful thing</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> You say, جَآءَ فُلَانٌ بِأُفْكُوهَةٍ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">Such a one did,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">uttered, a wonderful thing</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
أفل	أَفَلَ , <b><i><FONT COLOR="DarkOliveGreen"> (T, S, Msb, K,) </FONT></i></b> said of a thing, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> or of the moon, <b><i><FONT COLOR="DarkOliveGreen"> (T,) </FONT></i></b> and أَفَلَتْ, said of the sun, <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M,) </FONT></i></b> and of the stars, <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> aor. اَفِلَ and اَفُلَ , inf. n. أُفُولٌ <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, Msb, K) </FONT></i></b> and أفْلٌ, <b><i><FONT COLOR="DarkOliveGreen"> (M, Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, absent,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hidden,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">concealed;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, S, Msb, K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">it set;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, &amp;c.;) </FONT></i></b> and so أَفِلَ, aor. اَفَلَ . <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Hence, أَفَلَ فُلَانٌ عَنِ البَلَدِ <b><i><FONT COLOR="DarkBlue">Such a one became absent,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">went away, from the country,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">town.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b>
أفل	أَفْلُّ , applied to a sword [or the like], <b><i><FONT COLOR="DarkOliveGreen"> (T, S, O, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Having breaks,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">notches, in its edge;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, S, * O; *) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">broken,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">notched, in its edge;</FONT></i></b> as also ↓ مَفْلُولٌ and ↓ مُنْفَلٌّ . <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b> الأَفَلُّ was the name of a sword of 'Adee Ibn―Hátim <b><i><FONT COLOR="DarkOliveGreen"> (O, K) </FONT></i></b> Et― Tá―ee. <b><i><FONT COLOR="DarkOliveGreen"> (O.) </FONT></i></b>
أفلج	أَفْلَجُ , <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> or أَفْلَجُ الأَسْنَانِ, <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, O, K, TA,) </FONT></i></b> applied to a man, and فَلْجَآءُ الأَسْنَانِ applied to a woman, <b><i><FONT COLOR="DarkOliveGreen"> (S, O,) </FONT></i></b> for the teeth must be mentioned, <b><i><FONT COLOR="DarkOliveGreen"> (IDrd, S, O, K,) </FONT></i></b> [but MF disputes this,] and الأَسْنَانِ ↓ مُفَلَّجُ , applied to a man, accord. to one reading of a trad., <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Having the teeth separate, one from another:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or, <b><i><FONT COLOR="DarkBlue">distant,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">wide apart, one from another:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, * K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">having the medial and lateral incisors distant, one from another,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">wide apart.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O.) </FONT></i></b> [See also أَفْرَقُ.] And الثَّنَايَا ↓ مُفَلَّجُ A man <b><i><FONT COLOR="DarkBlue">having an interstice between the middle pair of teeth;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K;) </FONT></i></b> as also الثَّنَايَا ↓ فَلِجُ ; <b><i><FONT COLOR="DarkOliveGreen"> (A;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">contr. of</FONT></i></b> مُتَرَاصُّ الثَّنَايَا. <b><i><FONT COLOR="DarkOliveGreen"> (S, O.) </FONT></i></b> And ↓ مُتَفَلِّجَةٌ A woman <b><i><FONT COLOR="DarkBlue">that makes open spaces between her front teeth,</FONT></i></b> for the purpose of improving their appearance. <b><i><FONT COLOR="DarkOliveGreen"> (L, from a trad., in which a curse is pronounced against her who does this.) </FONT></i></b> And ثَغْرٌ أَفْلَجُ <b><i><FONT COLOR="DarkBlue">Front teeth that are separate,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">distant,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">wide apart, one from another;</FONT></i></b> and ↓ مُفَلَّجٌ signifies the same [app. <b><i><FONT COLOR="DarkBlue">when they are rendered so artificially:</FONT></i></b> see فَلَجٌ]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And أَفْلَجُ applied to a man, <b><i><FONT COLOR="DarkBlue">Having a crookedness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">curvature,</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">bowing outwards,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">in the arms:</FONT></i></b> when it is in the legs, the person is termed أَفْحَجُ: <b><i><FONT COLOR="DarkOliveGreen"> (L:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">wide between the arms:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">wide between the paps;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, L;) </FONT></i></b> which last explanation is said in the K to be erroneous; but he who is wide between the paps is also wide between the arms. <b><i><FONT COLOR="DarkOliveGreen"> (MF.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> هِنٌ أَفْلَجُ <b><i><FONT COLOR="DarkBlue">A vulva, of a woman, whereof the labia majora are wide apart.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> فَرَسٌ أَفْلَجُ <b><i><FONT COLOR="DarkBlue">A horse having the prominent parts of the haunch―bones wide apart.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IDrd, O, L.) </FONT></i></b>
أفلح	أَفْلَحُ <b><i><FONT COLOR="DarkBlue">Having a fissure,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">crack, in the under lip:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh:) </FONT></i></b> or a man <b><i><FONT COLOR="DarkBlue">having what is termed</FONT></i></b> فَلَحٌ <b><i><FONT COLOR="DarkBlue">in his lip:</FONT></i></b> fem. فَلْحَآءُ. <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> 'Antarah El― 'Absee was surnamed الفَلْحَآءُ because of a fissure in his under lip; the fem. form of the epithet being used because الشَّفَةُ <b><i><FONT COLOR="DarkOliveGreen"> (the lip) </FONT></i></b> is fem.; <b><i><FONT COLOR="DarkOliveGreen"> (S, L;) </FONT></i></b> or because his name is fem. <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> [See also أَعْلَمُ.]
أفلك	أَفْلَكَ see 2, first sentence: <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> and فَلْكَةٌ, second sentence: <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> and see also 2, last sentence but one.
أفلك	أَفْلَكُ One <b><i><FONT COLOR="DarkBlue">who goes round about the</FONT></i></b> فَلَك, <b><i><FONT COLOR="DarkOliveGreen"> (IAar, O, K,) </FONT></i></b> i. e. the <b><i><FONT COLOR="DarkBlue">hill,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">mound, of sand that has around it a wide expanse of land.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, O.) </FONT></i></b>
أفلو	أَفْلَوَ see 1, first sentence, in three places. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> افلت said of a mare, <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> and of a she―ass, <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> means <b><i><FONT COLOR="DarkBlue">She was one whose colt had attained to the age for his being weaned,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b> And the phrase قَدْ أَفْلَيْنَ أَمْهَارَا, ending a verse of 'Adee Ibn―Zeyd, and referring to wild animals, means, as expl. by AHn, <b><i><FONT COLOR="DarkBlue">that had become in the state in which their young ones were full―grown and in no need of their mothers.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> And افلى القَوْمُ <b><i><FONT COLOR="DarkBlue">The people,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">party, came to the</FONT></i></b> فَلَاة [or <b><i><FONT COLOR="DarkBlue">desert,</FONT></i></b> &amp;c.]: <b><i><FONT COLOR="DarkOliveGreen"> (S, K: *) </FONT></i></b> or, as Z says, <b><i><FONT COLOR="DarkBlue">entered it;</FONT></i></b> which is nearly the same as the former explanation. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
أفلى	أَفْلَىَ see 1, near the end of the paragraph.
أفنآء من الناس	أَفْنَآءٌ مِنَ النَّاسِ is expl. in art. فنو.
أفنآء من الناس	أَفْنَآءٌ مِنَ النَّاسِ means <b><i><FONT COLOR="DarkBlue">Mixed sorts of men</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">people;</FONT></i></b> like أَعْنَآءٌ: and the sings. are [said to be] فِنْوٌ and عِنْوٌ: <b><i><FONT COLOR="DarkOliveGreen"> (IAar, T:) </FONT></i></b> one says, هُوَ مِنْ أَفْنَآءِ النَّاسِ when it is not known of whom he is: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or رَجَلٌ مِنْ أَفْنَآءِ القَبَائِلِ, meaning <b><i><FONT COLOR="DarkBlue">a man such that one knows not of what tribe he is:</FONT></i></b> but some hold that one says only, قَوْمٌ من افنآء القبائل; not رَجُلٌ; and that there is no sing. of أَفْنَآء: <b><i><FONT COLOR="DarkOliveGreen"> (M in art. فنى:) </FONT></i></b> accord. to AHeyth, one says, هٰؤُلَآءِ مِنْ أَفْنَآءِ النَّاسِ, meaning <b><i><FONT COLOR="DarkBlue">these are of the strangers from this and that place:</FONT></i></b> but one does not say, speaking of one person, رَجُلٌ من افنآء الناس: and Umm El―Heythem knew not a sing. of أَفْنَآء. <b><i><FONT COLOR="DarkOliveGreen"> (T in art. فنى.) </FONT></i></b> فنى
أفنك	أَفْنَكَ see 1, in five places.
أفنون	أُفْنُونٌ : see فَنٌّ, in two places. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">A tangled,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">luxuriant,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dense, branch.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">Obscure, indistinct,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">confused, speech,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of a foolish, stupid,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dull, person.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">A mixed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">confused, run,</FONT></i></b> of a horse and of a she―camel. <b><i><FONT COLOR="DarkOliveGreen"> (T, K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">A serpent.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, M, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">An old woman:</FONT></i></b> so some say: <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an old woman advanced in age:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">one who is flaccid,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">flabby:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> Yaakoob has explained it as having the first of these three meanings; but IB regards this as improbable, because a verse of Ibn―Ahmar which is cited as an ex. thereof is preceded by what shows that it is applied to his beloved. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [It is said in the M to be also the proper name of a certain woman; and as such it may be used by Ibn―Ahmar.] <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> دَاهِيَةٌ [<b><i><FONT COLOR="DarkBlue">A calamity,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">misfortune,</FONT></i></b> &amp;c.]: <b><i><FONT COLOR="DarkOliveGreen"> (M, K:) </FONT></i></b> so some say. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A4―]</FONT></b> And The <b><i><FONT COLOR="DarkBlue">first part</FONT></i></b> of youth, or youthfulness; and of clouds. <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b>
أفه	أَفَهْ and أَفَّهٌ and أٌفَّهٌ and أُفِّهْ and أُفُّهْ: see أُفٌّ.
أفه	أَفَهْ and أَفَّهْ and أُفَّهْ and أُفِّهْ and أُفُّهْ and أَفُوهْ and أُفُّوهْ: see أُفٌّ. افيون
أفهآء	أَفْهَآءٌ [a pl. of which the sing. is not mentioned] <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> بُلْهٌ [pl. of أَبْلَهُ; signifying <b><i><FONT COLOR="DarkBlue">Heedless;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">heedless of evil by reason of their goodness;</FONT></i></b> &amp;c.]. <b><i><FONT COLOR="DarkOliveGreen"> (IAar, TA.) </FONT></i></b> فو
أفهر	أَفْهَرَ see 1, in two places. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> افهر بَعِيرُهُ <b><i><FONT COLOR="DarkBlue">His camel became jaded, and broke down with him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">perished, so that he was unable to prosecute his journey.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IDrd, O, K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> And افهر <b><i><FONT COLOR="DarkOliveGreen"> (said of a man, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">His flesh became compacted and lumpy</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, K *) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and wrinkled by reason of fatness:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O:) </FONT></i></b> when such is the case, it is the ugliest sort of fatness. <b><i><FONT COLOR="DarkOliveGreen"> (O, K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A4―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">He was present at the festival of the Jews,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IDrd, O, K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">called</FONT></i></b> الفُهْر: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he came to their synagogue:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA:) </FONT></i></b> or it signifies also <b><i><FONT COLOR="DarkBlue">he was present in their synagogue.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IDrd, O.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A5―]</FONT></b> And أُفْهِرَتْ, said of a girl, <b><i><FONT COLOR="DarkBlue">She was circumcised.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ibn―'Abbád, O, K.) </FONT></i></b>
أفهمته	أَفْهَمْتُهُ and ↓ فَهَّمْتُهُ , <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K, TA,) </FONT></i></b> inf. n. of the latter تَفْهِيمٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">I made him to understand,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">know,</FONT></i></b> a thing; <b><i><FONT COLOR="DarkOliveGreen"> (S, * Msb, * K, * TA;) </FONT></i></b> syn. جَعَلْتُهُ يَفْهَمُهُ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
أفهود	أُفْهُودٌ : see the next preceding paragraph. فهر
أفوفة	أُفُوفَةٌ : see what next follows.
أفوق	أَفْوَقُ : see فُوَاقٌ, last sentence but one. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also An arrow <b><i><FONT COLOR="DarkBlue">of which the</FONT></i></b> فُوق [or <b><i><FONT COLOR="DarkBlue">notch</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">is broken:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O, Msb, K, TA:) </FONT></i></b> [and] an arrow <b><i><FONT COLOR="DarkBlue">having no</FONT></i></b> فُوق: <b><i><FONT COLOR="DarkOliveGreen"> (L voce أَقَذُّ:) </FONT></i></b> pl. فُوَقٌ [perhaps a mistranscription for the regular form of pl., i. e. فُوْقٌ; or it may be that the و is with fet―h to distinguish it from فُوقٌ signifying “ a notch ” of an arrow]: but IAar explains this as signifying arrows <b><i><FONT COLOR="DarkBlue">of which the heads have fallen.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> One says, رَجَعَ فُلَانٌ بِأَفْوَقَ نَاصَلٍ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Such a one returned with an arrow having a broken notch and without a head upon it;</FONT></i></b> meaning, <b><i><FONT COLOR="DarkBlue">with an incomplete share of good fortune:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O:) </FONT></i></b> or, <b><i><FONT COLOR="DarkBlue">disappointed of attaining what he desired,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sought:</FONT></i></b> a proverb. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And رَدَدْتُهُ بِأَفْوَقَ نَاصِلٍ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">I turned him back,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">away, with a paltry benefit;</FONT></i></b> or] <b><i><FONT COLOR="DarkBlue">I made his share of good fortune to be little,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">incomplete.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And مَا بَلِلْتُ مِنْ فُلَانٍ بِأَفْوَقَ نَاصِلٍ, expl. in the first paragraph of art. بل. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> مَحَالَةٌ فَوْقَآءُ [<b><i><FONT COLOR="DarkBlue">A large sheave of a pulley</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">of which every</FONT></i></b> سِنّ [or <b><i><FONT COLOR="DarkBlue">tooth,</FONT></i></b> perhaps meaning <b><i><FONT COLOR="DarkBlue">cog,</FONT></i></b> though I do not remember to have met with any description of a cogged محالة,] <b><i><FONT COLOR="DarkBlue">has two cusps</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (فُوقَانِ) </FONT></i></b>, <b><i><FONT COLOR="DarkOliveGreen"> (O, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">like the</FONT></i></b> فوقان [<b><i><FONT COLOR="DarkBlue">of the notch</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">of the arrow.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O.) </FONT></i></b> [The strangeness of this explanation induces me to think that فَوْقَآءُ is here a mistranscription for فَوْهَآءُ, <b><i><FONT COLOR="DarkOliveGreen"> (see مَحَالَةٌ فَوْهَآءُ, in art. فوه,) </FONT></i></b> and that the explanation is partly conjectural.] <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And كَمَرَةٌ فَوْقَآءُ <b><i><FONT COLOR="DarkBlue">A glans of a penis whereof the extremity is tapering in form,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">like that which is termed</FONT></i></b> حَوْقَآءُ. <b><i><FONT COLOR="DarkOliveGreen"> (O.) </FONT></i></b>
أفوك	أَفُوكٌ : see أَفَّاكٌ.
أفوه	أَفُوهْ : see أُفٌّ.
أفوه	أَفْوَهُ <b><i><FONT COLOR="DarkBlue">Having what is termed</FONT></i></b> فَوَهٌ, meaning as expl. in the last sentence of the first paragraph [i. e. <b><i><FONT COLOR="DarkBlue">width of the mouth,</FONT></i></b> &amp;c.]; fem. فَوْهَآءُ; <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA;) </FONT></i></b> the former applied to a man, and the latter to a woman; <b><i><FONT COLOR="DarkOliveGreen"> (S, TA;) </FONT></i></b> and in like manner to horses. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> فَوْهَآءُ شَوْهَآءُ, applied to a woman, means <b><i><FONT COLOR="DarkBlue">Wide―mouthed, ugly:</FONT></i></b> and, applied to a mare, <b><i><FONT COLOR="DarkBlue">wide―mouthed, long―headed:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sharp in spirit.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence,] بِئْرٌ فَوْهَآءُ <b><i><FONT COLOR="DarkBlue">A widemouthed well.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And طَعْنَةٌ فَوْهَآءُ <b><i><FONT COLOR="DarkBlue">A wide wound made by piercing.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> And مَحَالَةٌ فَوْهَآءُ [<b><i><FONT COLOR="DarkBlue">A large sheave of a pulley</FONT></i></b>] <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">that is wide</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">whereof the teeth between which runs the well―rope are long.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b> [See also مَحَالَةٌ فَوْقَآءُ, in art. فوق.]
أفوه	أُفُّوْهْ : see أُفٌّ.
أفى	أُفَّى , pronounced in three different ways; and
أفى	أُفِّى : see أُفٌّ.
أفيتية	أُفَيْتِيَةٌ [an irreg.] dim. of فِتْيَةٌ [which is a pl. of فَتًى; like as أُصَيْبِيَةٌ, accord. to Sb, is dim. of صِبْيَةٌ, a pl. of صَبِىٌّ]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
أفيح	أَفْيَحُ A sea, <b><i><FONT COLOR="DarkOliveGreen"> (S, L, K,) </FONT></i></b> and a valley, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> and any place, <b><i><FONT COLOR="DarkOliveGreen"> (L,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">wide,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">extensive;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, L, Msb, K;) </FONT></i></b> as also ↓ فَيَّاحٌ : <b><i><FONT COLOR="DarkOliveGreen"> (S, L, K:) </FONT></i></b> ↓ فَيَّاحٌ occurs in the story of Umm―Zara, accord. to A 'Obeyd, applied to a بَيْت [i. e. <b><i><FONT COLOR="DarkBlue">house,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tent</FONT></i></b>]; but accord. to others, it is ↓ فَيَاحٌ , without teshdeed: <b><i><FONT COLOR="DarkOliveGreen"> (L:) </FONT></i></b> [the fem. of أَفْيَحُ: and pl. فِيحٌ:] one says دَارٌ فِيْحَآءُ <b><i><FONT COLOR="DarkBlue">A wide,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an ample, house</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">abode:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> and in like manner رَوْضَةٌ [<b><i><FONT COLOR="DarkBlue">a meadow,</FONT></i></b> &amp;c.]. <b><i><FONT COLOR="DarkOliveGreen"> (L, Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And فَيْحَآءُ signifies also <b><i><FONT COLOR="DarkBlue">A sort of thin cooked food, such as is supped,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sipped,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (حَسَآءُ,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">seasoned with seeds such as are used in cookery.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> فيخ
أفيدع	أُفَيْدِعُ : see what next precedes. فدغ
أفيق	أَفِيقٌ : see آفِقٌ. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Applied also to a bucket <b><i><FONT COLOR="DarkOliveGreen"> (دَلْو) </FONT></i></b>, meaning <b><i><FONT COLOR="DarkBlue">Excelling other buckets.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AA, K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also, <b><i><FONT COLOR="DarkOliveGreen"> (As, Th, JK, S, Mgh, Msb, K,) </FONT></i></b> and ↓ أَفِيقَةٌ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or the latter is a more particular term than the former, like as جِلْدَةٌ is more so than جِلْدٌ, <b><i><FONT COLOR="DarkOliveGreen"> (Mgh,) </FONT></i></b> and ↓ أَفِقٌ , <b><i><FONT COLOR="DarkOliveGreen"> (K, [but see what follows,]) </FONT></i></b> The <b><i><FONT COLOR="DarkBlue">skin,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hide, that is not completely tanned,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">so that it is unsubstantial, not firm,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">strong,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tough:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh:) </FONT></i></b> when its tanning is complete, and it becomes red, it is termed أَدِيم: therefore أَفِيقٌ is of the measure فَعِيلٌ in the sense of the measure مَفْعُولٌ: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in the second stage of its tanning;</FONT></i></b> for in the first stage it is termed مَنِيْئَة; then, افيق; and then, اديم: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">that is tanned, but before it is sewed:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (As, S, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">before it is cut,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">slit:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">when it comes forth from the tan, its tanning being finished,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">its</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">original</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">odour being</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">still</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">in it:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">after it is tanned:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">not tanned:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Th, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">that is tanned without</FONT></i></b> قَرَظ <b><i><FONT COLOR="DarkBlue">or</FONT></i></b> أَرْطَى <b><i><FONT COLOR="DarkBlue">or any of the tans of the people of Nejd:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> ISd says, I think that Th has mentioned ↓ أَفِقٌ as syn. with أَفِيقٌ, and explained it as signifying the <b><i><FONT COLOR="DarkBlue">skin,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hide, that is not tanned;</FONT></i></b> but I am not sure of it: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> the pl. is أَفَقٌ, <b><i><FONT COLOR="DarkOliveGreen"> (Lh, JK, S, Msb, K,) </FONT></i></b> like as أَدَمٌ is pl. of أَدِيمٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or this is a quasi―pl. n., <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> and أُفُقٌ <b><i><FONT COLOR="DarkOliveGreen"> (JK, K) </FONT></i></b> is allowable, <b><i><FONT COLOR="DarkOliveGreen"> (JK,) </FONT></i></b> or, accord. to Lh, it is not allowable, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> and [pl. of pauc.] آفِقَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (As, S, K,) </FONT></i></b> like as آدمَةٌ and أَرْغِفَةٌ are pls. of أَدِيمٌ and رَغِيفٌ. <b><i><FONT COLOR="DarkOliveGreen"> (As, S.) </FONT></i></b> ↓ أَفِيقَةٌ signifies also <b><i><FONT COLOR="DarkBlue">A</FONT></i></b> سِقَآء [or <b><i><FONT COLOR="DarkBlue">skin for water or milk</FONT></i></b> &amp;c.] <b><i><FONT COLOR="DarkBlue">made of a hide of the kind termed</FONT></i></b> أَفِيق. <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b> And أَفِيقٌ also signifies The <b><i><FONT COLOR="DarkBlue">skin</FONT></i></b> of a man, and of any beast. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
أفيق	أَفِيقَ , said of a poet, <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> أَفْلَقَ: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or an imitative sequent thereto. <b><i><FONT COLOR="DarkOliveGreen"> (Aboo―Turáb, O.) </FONT></i></b>
أفيقة	أَفِيقَةٌ : see أَفِيقٌ, in two places.
أفيك	أَفِيكٌ One who is <b><i><FONT COLOR="DarkBlue">turned from his judgment,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">opinion, by deceit,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">guile;</FONT></i></b> as also ↓ مَأْفُوكٌ . <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">Lacking strength</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">power</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ability, and having little prudence and artifice.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth, K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See also أَفَّاكٌ.
أفيك	أَفِيكٌ [<b><i><FONT COLOR="DarkBlue">Changed in his,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">its, manner of being,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">state: turned away,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">back, from a thing:</FONT></i></b> &amp;c.]: see مَأْفُونٌ. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">Weak</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">as though perverted</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">in his intellect</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AZ, S, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and judgment</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">opinion;</FONT></i></b> as also ة: <b><i><FONT COLOR="DarkOliveGreen"> (AZ, S:) </FONT></i></b> accord. to A'Obeyd, <b><i><FONT COLOR="DarkOliveGreen"> (or AA, as in one copy of the S,) </FONT></i></b> a man <b><i><FONT COLOR="DarkBlue">who does not attain,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">obtain, good,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">prosperity.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> Also, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> fem. with مَأْفُونٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> A place, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or land, <b><i><FONT COLOR="DarkOliveGreen"> (أَرْضٌ, S, Z,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">not rained upon, and having no vegetation,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">herbage.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Z, K.) </FONT></i></b>
أفيكة	أُفَيِّكَةٌ : see إِفْكٌ, in three places. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">A severe,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">distressing, calamity.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ibn―Abbád.) </FONT></i></b>
أفيكة	أُفَيِّكَةٌ : see إِفْكٌ.
أفيل	أَفِيلٌ <b><i><FONT COLOR="DarkBlue">A young camel such as is termed</FONT></i></b> اِبْنُ مَخَاضٍ [i. e. <b><i><FONT COLOR="DarkBlue">that has entered its second year</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (As, ElFárábee, S, M, Msb, K;) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">the like;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> or, and also <b><i><FONT COLOR="DarkBlue">such as is above this</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">in age</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (ElFárábee, M, Msb, K;) </FONT></i></b> or, and also <b><i><FONT COLOR="DarkBlue">such as is termed</FONT></i></b> اِبْنُ لَبُونٍ [i. e. <b><i><FONT COLOR="DarkBlue">that has entered the third year</FONT></i></b>]; beyond which it is not so called: <b><i><FONT COLOR="DarkOliveGreen"> (As, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">that is seven months old,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">eight:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (As, Msb:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a youthful camel:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AZ, Msb:) </FONT></i></b> and also <b><i><FONT COLOR="DarkOliveGreen"> (M, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue"> a young weaned camel;</FONT></i></b> syn. فَصِيلٌّ: <b><i><FONT COLOR="DarkOliveGreen"> (T, M, Msb, K:) </FONT></i></b> fem. with ة: <b><i><FONT COLOR="DarkOliveGreen"> (As, S:) </FONT></i></b> pl. إِفَالٌ <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, K) </FONT></i></b> and أَفَائِلُ, <b><i><FONT COLOR="DarkOliveGreen"> (Sb, S, M, K,) </FONT></i></b> which latter they liken to ذَنَائِبُ as pl. of ذنُوبٌ. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> [In my copy of the Msb, the pl. is said to be إفالة: and it is also there said, on the authority of IF, that افالة signifies the <b><i><FONT COLOR="DarkBlue">young ones of sheep.</FONT></i></b>] It is said in a prov., إِنَّمَا القَرْمِ مِنَ الأَفِيلِ [<b><i><FONT COLOR="DarkBlue">The stallion―camel is only</FONT></i></b> that which has increased in growth <b><i><FONT COLOR="DarkBlue">from the young one in its second year,</FONT></i></b> &amp;c.]; i. e. what is great has begun small. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
أفيل	أَفْيَلُ [<b><i><FONT COLOR="DarkBlue">More,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">most, weak,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">erroneous;</FONT></i></b> relating to a judgment, or an opinion]. أَفْيَلُ مِنَ الرَّأْىِ الدَّبَرِىِّ is a prov., meaning [<b><i><FONT COLOR="DarkBlue">More weak</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">than an opinion</FONT></i></b> that is given <b><i><FONT COLOR="DarkBlue">after the affair</FONT></i></b> [to which it relates] <b><i><FONT COLOR="DarkBlue">has passed.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Meyd.) </FONT></i></b>
أفيلس	أُفَيْلِسٌ : see فَلْسٌ and مُفْلِسٌ.
أفيون	أَفْيُونٌ , [like صَعْفُوقٌ, but this is of a very extr. measure; or, as some write it, أُفْيُونٌ, like عُصْفُورٌ &amp;c.;] or إِفْيَوْنٌ, [like بِرْذَوْنٌ;] <b><i><FONT COLOR="DarkOliveGreen"> (accord. to different copies of the K, art. فين;) </FONT></i></b> [an arabicized word, from the Greek أَپْيُونْ, either immediately or through the Persian خَشْخَاش; meaning <b><i><FONT COLOR="DarkBlue">Opium:</FONT></i></b>] the <b><i><FONT COLOR="DarkBlue">milk</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">juice</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">of the black Egyptian</FONT></i></b> خشخاش [or <b><i><FONT COLOR="DarkBlue">poppy,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">papaver somniferum</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">milk of the</FONT></i></b> خشخاش, <b><i><FONT COLOR="DarkBlue">the best of which is the black Egyptian;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">expressed juice of the black Egyptian</FONT></i></b> خشخاش, <b><i><FONT COLOR="DarkBlue">dried in the sun: cold and dry in the fourth degree:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ibn―Seenà, or Avicenna, i. 133:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">beneficial for hot tumours, especially in the eye; torporific <b><i><FONT COLOR="DarkOliveGreen"> (to the intellect,</FONT></i></b> TA) </FONT></i></b>: <b><i><FONT COLOR="DarkBlue">in a small quantity, beneficial, and soporific: in a large quantity, a poison:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> [the lexicographers regard the word as Arabic:] some, among whom is the author of the K, hold that it belongs to art. فين: others, that it belongs to art. افن. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> اقحوان
أفيون	أَفْيُونٌ , also written أُفْيُونٌ and إِفْيَوْنٌ, held by some to belong to this art. and by others to belong to art. افن, has been mentioned in page 70. فيه
أقاصيص	أَقَاصِيصُ : see قِصَّةُ.
أقاط	أَقَّاطٌ <b><i><FONT COLOR="DarkBlue">A maker of</FONT></i></b> أَقِط. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
أقال ا لله عثرتك	أَقَالَ ا للّٰهُ عَثْرَتَكَ , and عِثاَرَكَ, [<b><i><FONT COLOR="DarkBlue">May God cancel thy slip, lapse, fault, wrong action,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">mistake:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, art. عثر:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">may God raise thee from thy fall.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb, art. قيل.) </FONT></i></b> أَقَالَهُ عَثْرَتَهُ <b><i><FONT COLOR="DarkBlue">He forgave him his slip, lapse,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fault.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (MA.) </FONT></i></b>
أقال ا لله عثرتك	أَقَالَ ا للّٰهُ عَثْرَتَكَ , and عِثاَرَكَ, [<b><i><FONT COLOR="DarkBlue">May God cancel thy slip, lapse, fault, wrong action,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">mistake:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, art. عثر:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">may God raise thee from thy fall.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb, art. قيل.) </FONT></i></b> أَقَالَهُ عَثْرَتَهُ <b><i><FONT COLOR="DarkBlue">He forgave him his slip, lapse,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fault.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (MA.) </FONT></i></b>
أقام	أَقَامَ <b><i><FONT COLOR="DarkBlue">He set up, put up, set upright,</FONT></i></b> a thing. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> ――― أَقَامَهُ, said of food, [<b><i><FONT COLOR="DarkBlue">It sustained him, supported him</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> ――― أَقَامَ عَلَى خَطَرٍ <b><i><FONT COLOR="DarkBlue">He stood to a bet, wager,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">stake.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA, voce نَدَِبٌ.) </FONT></i></b> ――― أَقَامَ عَلَيْهِ الحَّدَ <b><i><FONT COLOR="DarkBlue">He inflicted upon him the punishment termed</FONT></i></b> حَدٌّ. <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, art. حد.) </FONT></i></b> ――― أَقَامَ دَرْأَهُ: see درأ. ――― أَقَامَ لِلصَّلَاةَِ, inf. n. إِقَامَةٌ, <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (the مُبَلِّغ) </FONT></i></b> recited <b><i><FONT COLOR="DarkBlue">the form of words called</FONT></i></b> إِقَامَة, q. v. infra. ――― أَقَامَ <b><i><FONT COLOR="DarkBlue">He remained, continued, stayed, tarried, resided, dwelt,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">abode,</FONT></i></b> in a place: <b><i><FONT COLOR="DarkBlue">he remained stationary.</FONT></i></b> ――― أَقَامَ الصَّلَاةَ, <b><i><FONT COLOR="DarkBlue">He observed prayer:</FONT></i></b> or أَدَامَ فِعْلَهَا. <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb.) </FONT></i></b> See also Bd, and Jel ii. 2. ――― أَقَامَ فِعْلًا <b><i><FONT COLOR="DarkBlue">He performed an action.</FONT></i></b> ――― See 1. ――― أَقَامَهُ عَلَى الطَّرِيقِ <b><i><FONT COLOR="DarkBlue">He made him to keep to the road:</FONT></i></b> and للقَصْدِ, <b><i><FONT COLOR="DarkBlue">to the right way.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L, art. لغد.) </FONT></i></b> ――― See 10. ――― أَقَاَمَ الأَمْرَ <b><i><FONT COLOR="DarkBlue">He put the affair</FONT></i></b> <b><i><FONT COLOR="DarkBlue">into a right state;</FONT></i></b> like نَظَمَهُ: see the latter in the Msb. ――― أَقَامَهُ <b><i><FONT COLOR="DarkOliveGreen"> (K in art. عدل) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He made it to be conformable with that which is right;</FONT></i></b> namely, a judgment, a judicial decision. <b><i><FONT COLOR="DarkOliveGreen"> (TK in that art.) </FONT></i></b> ――― See 2. ――― أَقَامَ بِهِ in the Hamáseh, p. 75, 1. 9, app. signifies <b><i><FONT COLOR="DarkBlue">He stood in his stead.</FONT></i></b> ――― أَقَامَ <b><i><FONT COLOR="DarkBlue">He observed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">duly performed,</FONT></i></b> a religious, or moral, ordinance or duty. ――― أَقَامَ البَيِّنَةَ [<b><i><FONT COLOR="DarkBlue">He established the evidence</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">proof;</FONT></i></b> and so اقام بِهَا? the ب being redundant]. <b><i><FONT COLOR="DarkOliveGreen"> (Bd, iii. 68.) </FONT></i></b> And [in like manner,] اقام حُجَّتَهُ <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> أَثْبَتَهَا; <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. ثبت;) </FONT></i></b> and so, app., بِحُجَّتِهِ; the ب being redundant, as in an ex. voce خُطَّةٌ; but this is the only ex. that I know, and it is without explanation: Golius mentions the phrase أَقَامَ بِى عَلَيْكُمْ; but without indicating his authority. ――― أَقَامَ عَلَى حَالٍ <b><i><FONT COLOR="DarkBlue">He abode,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">continued, in a state,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">condition;</FONT></i></b> and اقام على أَمْرٍ <b><i><FONT COLOR="DarkBlue">the same;</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">he abode, continued, stayed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">waited, intent upon,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">occupied in, an affair, a business,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a concern; he kept to it.</FONT></i></b>
أقام	أَقَامَ <b><i><FONT COLOR="DarkBlue">He set up, put up, set upright,</FONT></i></b> a thing. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> أَقَامَهُ, said of food, [<b><i><FONT COLOR="DarkBlue">It sustained him, supported him</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> أَقَامَ عَلَى خَطَرٍ <b><i><FONT COLOR="DarkBlue">He stood to a bet, wager,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">stake.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA, voce نَدَِبٌ.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> أَقَامَ عَلَيْهِ الحَّدَ <b><i><FONT COLOR="DarkBlue">He inflicted upon him the punishment termed</FONT></i></b> حَدٌّ. <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, art. حد.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> أَقَامَ دَرْأَهُ: see درأ. <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> أَقَامَ لِلصَّلَاةَِ, inf. n. إِقَامَةٌ, <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (the مُبَلِّغ) </FONT></i></b> recited <b><i><FONT COLOR="DarkBlue">the form of words called</FONT></i></b> إِقَامَة, q. v. infra. <p></p><b><FONT COLOR="DarkRed">[―b7―]</FONT></b> أَقَامَ <b><i><FONT COLOR="DarkBlue">He remained, continued, stayed, tarried, resided, dwelt,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">abode,</FONT></i></b> in a place: <b><i><FONT COLOR="DarkBlue">he remained stationary.</FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b8―]</FONT></b> أَقَامَ الصَّلَاةَ, <b><i><FONT COLOR="DarkBlue">He observed prayer:</FONT></i></b> or أَدَامَ فِعْلَهَا. <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb.) </FONT></i></b> See also Bd, and Jel ii. 2. <p></p><b><FONT COLOR="DarkRed">[―b9―]</FONT></b> أَقَامَ فِعْلًا <b><i><FONT COLOR="DarkBlue">He performed an action.</FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b10―]</FONT></b> See 1. <p></p><b><FONT COLOR="DarkRed">[―b11―]</FONT></b> أَقَامَهُ عَلَى الطَّرِيقِ <b><i><FONT COLOR="DarkBlue">He made him to keep to the road:</FONT></i></b> and للقَصْدِ, <b><i><FONT COLOR="DarkBlue">to the right way.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L, art. لغد.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b12―]</FONT></b> See 10. <p></p><b><FONT COLOR="DarkRed">[―b13―]</FONT></b> أَقَاَمَ الأَمْرَ <b><i><FONT COLOR="DarkBlue">He put the affair</FONT></i></b> <b><i><FONT COLOR="DarkBlue">into a right state;</FONT></i></b> like نَظَمَهُ: see the latter in the Msb. <p></p><b><FONT COLOR="DarkRed">[―b14―]</FONT></b> أَقَامَهُ <b><i><FONT COLOR="DarkOliveGreen"> (K in art. عدل) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He made it to be conformable with that which is right;</FONT></i></b> namely, a judgment, a judicial decision. <b><i><FONT COLOR="DarkOliveGreen"> (TK in that art.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b15―]</FONT></b> See 2. <p></p><b><FONT COLOR="DarkRed">[―b16―]</FONT></b> أَقَامَ بِهِ in the Hamáseh, p. 75, 1. 9, app. signifies <b><i><FONT COLOR="DarkBlue">He stood in his stead.</FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b17―]</FONT></b> أَقَامَ <b><i><FONT COLOR="DarkBlue">He observed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">duly performed,</FONT></i></b> a religious, or moral, ordinance or duty. <p></p><b><FONT COLOR="DarkRed">[―b18―]</FONT></b> أَقَامَ البَيِّنَةَ [<b><i><FONT COLOR="DarkBlue">He established the evidence</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">proof;</FONT></i></b> and so اقام بِهَا? the ب being redundant]. <b><i><FONT COLOR="DarkOliveGreen"> (Bd, iii. 68.) </FONT></i></b> And [in like manner,] اقام حُجَّتَهُ <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> أَثْبَتَهَا; <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. ثبت;) </FONT></i></b> and so, app., بِحُجَّتِهِ; the ب being redundant, as in an ex. voce خُطَّةٌ; but this is the only ex. that I know, and it is without explanation: Golius mentions the phrase أَقَامَ بِى عَلَيْكُمْ; but without indicating his authority. <p></p><b><FONT COLOR="DarkRed">[―b19―]</FONT></b> أَقَامَ عَلَى حَالٍ <b><i><FONT COLOR="DarkBlue">He abode,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">continued, in a state,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">condition;</FONT></i></b> and اقام على أَمْرٍ <b><i><FONT COLOR="DarkBlue">the same;</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">he abode, continued, stayed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">waited, intent upon,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">occupied in, an affair, a business,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a concern; he kept to it.</FONT></i></b>
أقب	أَقَبُّ <b><i><FONT COLOR="DarkBlue">Lank in the belly:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">slender in the waist, lank in the belly:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> fem. قَبَّآءُ, <b><i><FONT COLOR="DarkOliveGreen"> (S, M, A, O, K,) </FONT></i></b> applied to a woman, <b><i><FONT COLOR="DarkOliveGreen"> (S, A, O,) </FONT></i></b> meaning <b><i><FONT COLOR="DarkBlue">slender in the waist;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">lank in the belly;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">lank in the belly, slender in the waist:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A:) </FONT></i></b> and pl. قُبٌّ, <b><i><FONT COLOR="DarkOliveGreen"> (S, A, O, K,) </FONT></i></b> applied to horses, <b><i><FONT COLOR="DarkOliveGreen"> (S, A, O,) </FONT></i></b> meaning <b><i><FONT COLOR="DarkBlue">lean,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">light of flesh:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O:) </FONT></i></b> and some say that أَقَبُّ applied to a horse signifies <b><i><FONT COLOR="DarkBlue">lank in his flanks.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b>
أقبل التيس فى طحيائه	أَقْبَلَ التَّيْسُ فِى طَحْيَائِهِ is expl. by AZ as meaning [The <b><i><FONT COLOR="DarkBlue">he―goat came</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">in his state of rattling at rutting―time</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (فِى هَبِيبِهِ) </FONT></i></b>. <b><i><FONT COLOR="DarkOliveGreen"> (TA. [But probably the right expression is فى طَخْيَائِهِ: see طَخْيَآءُ.]) </FONT></i></b>
أقبل للموعظة	أَقْبَلُ لِلْمَوْعِظَةِ [<b><i><FONT COLOR="DarkBlue">More,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">most, inclined to accept admonition</FONT></i></b>]. (TA, art. رق.]
أقبل للموعظة	أَقْبَلُ لِلْمَوْعِظَةِ [<b><i><FONT COLOR="DarkBlue">More,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">most, inclined to accept admonition</FONT></i></b>]. (TA, art. رق.]
أقبلته الشىء	أَقْبَلْتُهُ الشَّىْءَ <b><i><FONT COLOR="DarkBlue">I made it to face the thing:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> and الشَّىْءَ ↓ قَابَلْتُهُ app. signifies the same: see a verse of El―Aashà voce اِرْتِسَامٌ. <p></p><b><FONT COLOR="DarkRed">[――――b17―]</FONT></b> أَقْبَلَ بِهِ [<b><i><FONT COLOR="DarkBlue">He turned it forward; contr. of</FONT></i></b> أَدْبَرَ بِهِ]. <b><i><FONT COLOR="DarkOliveGreen"> (S, K, art. دبر.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[――――b18―]</FONT></b> أَقْبَلَ <b><i><FONT COLOR="DarkBlue">He came, facing;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, S, * K; *) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">came forward; came on; advanced; contr. of</FONT></i></b> أَدْبَرَ. <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[――――b19―]</FONT></b> أَقْبَلْتُ قِبَلَكَ [not قُبْلَكَ] <b><i><FONT COLOR="DarkBlue">I advanced,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">came, toward thee.</FONT></i></b> Like قَصَدْتُ قَصْدَكَ. <b><i><FONT COLOR="DarkOliveGreen"> (L, art. حرد.) </FONT></i></b> See also Kur, ii. 172. <p></p><b><FONT COLOR="DarkRed">[――――b20―]</FONT></b> أَقْبَلَ عَلَيْهِ <b><i><FONT COLOR="DarkBlue">He advanced,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">approached, towards him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it.</FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[――――b21―]</FONT></b> أَقْبَلَ عَلَى إِنْسَانٍ, as though he desired no other person. <b><i><FONT COLOR="DarkOliveGreen"> (JK.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[――――b22―]</FONT></b> اقْبَالٌ The <b><i><FONT COLOR="DarkBlue">advancing of fortune; contr. of</FONT></i></b> إِدْبَارٌ. <p></p><b><FONT COLOR="DarkRed">[――――b23―]</FONT></b> الإِقْبَالُ فِى الدُّنْيَا [<b><i><FONT COLOR="DarkBlue">Advance in the world,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in worldly circumstances</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Mgh in art. جد.) </FONT></i></b> إِقْبَالٌ signifies The <b><i><FONT COLOR="DarkBlue">being fortunate.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (KL.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[――――b24―]</FONT></b> إِقْبَالٌ <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> دَوْلَةٌ [<b><i><FONT COLOR="DarkBlue">Good fortune;</FONT></i></b> &amp;c.; see تامِكُ]: and عِزَّةٌ [<b><i><FONT COLOR="DarkBlue">might;</FONT></i></b> &amp;c.]. <b><i><FONT COLOR="DarkOliveGreen"> (Kull, p. 64.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[――――b25―]</FONT></b> أَقْبَلَ عَلَيْهِ <b><i><FONT COLOR="DarkBlue">He showed favour to him:</FONT></i></b> or, more properly, <b><i><FONT COLOR="DarkBlue">he presented a favourable aspect to him;</FONT></i></b> or, accord. to general usage, <b><i><FONT COLOR="DarkBlue">he met him kindly;</FONT></i></b> see بَشَّ لَهُ. <p></p><b><FONT COLOR="DarkRed">[――――b26―]</FONT></b> أَقْبَلَتْ عَلَيْهِ الدُّنْيَا, <b><i><FONT COLOR="DarkOliveGreen"> (A, art. فتح,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The world favoured him.</FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[――――b27―]</FONT></b> أَقْبَلَ عَلَى شَىْءٍ <b><i><FONT COLOR="DarkBlue">He set about,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">commenced, doing a thing.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, &amp;c.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[――――b28―]</FONT></b> See تَصَدَّدَ. <p></p><b><FONT COLOR="DarkRed">[――――b29―]</FONT></b> أَقْبَلَ عَلَيْهِ <b><i><FONT COLOR="DarkBlue">He clave to it:</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">he took to, set about, began,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">commenced it;</FONT></i></b> as also عليه ↓ قَبَلَ. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[――――b30―]</FONT></b> [أَقْبَلَ عَلَيْهِ بِالسَّيْفِ, and بِالعَصَا, and بِالسَّوْطِ <b><i><FONT COLOR="DarkBlue">He advanced against him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">set upon him, with the sword,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">with the staff</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">stick,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">with the whip.</FONT></i></b>] <p></p><b><FONT COLOR="DarkRed">[――――b31―]</FONT></b> You say, أَقْبَلَ عَلَيْه بِالسَّوْطِ يَضْرِبُهُ [<b><i><FONT COLOR="DarkBlue">He advanced against him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">set upon him, with the whip, striking him</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S in art. حول.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[――――b32―]</FONT></b> See قَبَلٌ. <p></p><b><FONT COLOR="DarkRed">[――――b34―]</FONT></b> يُقْبِلُ بِالدَّلْوِ إِلَى البِئْرِ and أَمْرُ فُلَانٍ الَى إِقْبَالٍ: see أَدْبَرَ. <p></p><b><FONT COLOR="DarkRed">[――――b35―]</FONT></b> أَقْبَل عَلَيْهِ بِالتَّعْنِيفِ: see Har, p. 165 <p></p><b><FONT COLOR="DarkRed">[――――b36―]</FONT></b> أَقْبِلْ عَلَى نَفْسِكَ [<b><i><FONT COLOR="DarkBlue">Betake,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">apply, thyself to thine own affairs</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (T, voce إِلَى.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[――――b37―]</FONT></b> دَبَرَتْ لَهُ الرِّيحُ بَعْدَ مَا أَقْبَلَتْ: see دبر. <p></p><b><FONT COLOR="DarkRed">[――――b38―]</FONT></b> أَقْبَلَ [<b><i><FONT COLOR="DarkBlue">He recovered,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">regained, health;</FONT></i></b>] occurring in the K, as the explanation of ثَابَ جِسْمُهُ. <b><i><FONT COLOR="DarkOliveGreen"> (K, art. ثوب.) </FONT></i></b> أَقْبَلَ بَعْدَ هُزَالٍ. <b><i><FONT COLOR="DarkOliveGreen"> (K, voce حَشَمَ.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[――――b39―]</FONT></b> أَقْبَلَ, with reference to the slit ear of a she―camel: see أَدْبَرَ. <p></p><b><FONT COLOR="DarkRed">[――――b40―]</FONT></b> أَقْبِلْنَا بِذِمَّةٍ, app. a mistranscription for أَقْلِبْنَا: see ذِمَّةٌ.
أقبلته الشىء	أَقْبَلْتُهُ الشَّىْءَ <b><i><FONT COLOR="DarkBlue">I made it to face the thing:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> and الشَّىْءَ ↓ قَابَلْتُهُ app. signifies the same: see a verse of El―Aashà voce اِرْتِسَامٌ. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> أَقْبَلَ بِهِ [<b><i><FONT COLOR="DarkBlue">He turned it forward; contr. of</FONT></i></b> أَدْبَرَ بِهِ]. <b><i><FONT COLOR="DarkOliveGreen"> (S, K, art. دبر.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> أَقْبَلَ <b><i><FONT COLOR="DarkBlue">He came, facing;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, S, * K; *) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">came forward; came on; advanced; contr. of</FONT></i></b> أَدْبَرَ. <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> أَقْبَلْتُ قِبَلَكَ [not قُبْلَكَ] <b><i><FONT COLOR="DarkBlue">I advanced,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">came, toward thee.</FONT></i></b> Like قَصَدْتُ قَصْدَكَ. <b><i><FONT COLOR="DarkOliveGreen"> (L, art. حرد.) </FONT></i></b> See also Kur, ii. 172. <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> أَقْبَلَ عَلَيْهِ <b><i><FONT COLOR="DarkBlue">He advanced,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">approached, towards him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it.</FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> أَقْبَلَ عَلَى إِنْسَانٍ, as though he desired no other person. <b><i><FONT COLOR="DarkOliveGreen"> (JK.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b7―]</FONT></b> اقْبَالٌ The <b><i><FONT COLOR="DarkBlue">advancing of fortune; contr. of</FONT></i></b> إِدْبَارٌ. <p></p><b><FONT COLOR="DarkRed">[―b8―]</FONT></b> الإِقْبَالُ فِى الدُّنْيَا [<b><i><FONT COLOR="DarkBlue">Advance in the world,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in worldly circumstances</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Mgh in art. جد.) </FONT></i></b> إِقْبَالٌ signifies The <b><i><FONT COLOR="DarkBlue">being fortunate.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (KL.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b9―]</FONT></b> إِقْبَالٌ <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> دَوْلَةٌ [<b><i><FONT COLOR="DarkBlue">Good fortune;</FONT></i></b> &amp;c.; see تامِكُ]: and عِزَّةٌ [<b><i><FONT COLOR="DarkBlue">might;</FONT></i></b> &amp;c.]. <b><i><FONT COLOR="DarkOliveGreen"> (Kull, p. 64.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b10―]</FONT></b> أَقْبَلَ عَلَيْهِ <b><i><FONT COLOR="DarkBlue">He showed favour to him:</FONT></i></b> or, more properly, <b><i><FONT COLOR="DarkBlue">he presented a favourable aspect to him;</FONT></i></b> or, accord. to general usage, <b><i><FONT COLOR="DarkBlue">he met him kindly;</FONT></i></b> see بَشَّ لَهُ. <p></p><b><FONT COLOR="DarkRed">[―b11―]</FONT></b> أَقْبَلَتْ عَلَيْهِ الدُّنْيَا, <b><i><FONT COLOR="DarkOliveGreen"> (A, art. فتح,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The world favoured him.</FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b12―]</FONT></b> أَقْبَلَ عَلَى شَىْءٍ <b><i><FONT COLOR="DarkBlue">He set about,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">commenced, doing a thing.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, &amp;c.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b13―]</FONT></b> See تَصَدَّدَ. <p></p><b><FONT COLOR="DarkRed">[―b14―]</FONT></b> أَقْبَلَ عَلَيْهِ <b><i><FONT COLOR="DarkBlue">He clave to it:</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">he took to, set about, began,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">commenced it;</FONT></i></b> as also عليه ↓ قَبَلَ . <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b15―]</FONT></b> [أَقْبَلَ عَلَيْهِ بِالسَّيْفِ, and بِالعَصَا, and بِالسَّوْطِ <b><i><FONT COLOR="DarkBlue">He advanced against him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">set upon him, with the sword,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">with the staff</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">stick,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">with the whip.</FONT></i></b>] <p></p><b><FONT COLOR="DarkRed">[―b16―]</FONT></b> You say, أَقْبَلَ عَلَيْه بِالسَّوْطِ يَضْرِبُهُ [<b><i><FONT COLOR="DarkBlue">He advanced against him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">set upon him, with the whip, striking him</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S in art. حول.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b17―]</FONT></b> See قَبَلٌ. <p></p><b><FONT COLOR="DarkRed">[―b18―]</FONT></b> يُقْبِلُ بِالدَّلْوِ إِلَى البِئْرِ and أَمْرُ فُلَانٍ الَى إِقْبَالٍ: see أَدْبَرَ. <p></p><b><FONT COLOR="DarkRed">[―b19―]</FONT></b> أَقْبَل عَلَيْهِ بِالتَّعْنِيفِ: see Har, p. 165 <p></p><b><FONT COLOR="DarkRed">[―b20―]</FONT></b> أَقْبِلْ عَلَى نَفْسِكَ [<b><i><FONT COLOR="DarkBlue">Betake,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">apply, thyself to thine own affairs</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (T, voce إِلَى.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b21―]</FONT></b> دَبَرَتْ لَهُ الرِّيحُ بَعْدَ مَا أَقْبَلَتْ: see دبر. <p></p><b><FONT COLOR="DarkRed">[―b22―]</FONT></b> أَقْبَلَ [<b><i><FONT COLOR="DarkBlue">He recovered,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">regained, health;</FONT></i></b>] occurring in the K, as the explanation of ثَابَ جِسْمُهُ. <b><i><FONT COLOR="DarkOliveGreen"> (K, art. ثوب.) </FONT></i></b> أَقْبَلَ بَعْدَ هُزَالٍ. <b><i><FONT COLOR="DarkOliveGreen"> (K, voce حَشَمَ.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b23―]</FONT></b> أَقْبَلَ, with reference to the slit ear of a she―camel: see أَدْبَرَ. <p></p><b><FONT COLOR="DarkRed">[―b24―]</FONT></b> أَقْبِلْنَا بِذِمَّةٍ, app. a mistranscription for أَقْلِبْنَا: see ذِمَّةٌ.
أقتبت البعير	أَقْتَبْتُ البَعِيرَ , <b><i><FONT COLOR="DarkOliveGreen"> (S, A,) </FONT></i></b> inf. n. إِقْتَابٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">I bound upon the camel the</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">saddle called</FONT></i></b>] قَتَب. <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Hence, <b><i><FONT COLOR="DarkOliveGreen"> (A,) </FONT></i></b> اقتبهُ يَمِينًا, <b><i><FONT COLOR="DarkOliveGreen"> (T, A, O,) </FONT></i></b> inf. n. as above, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He imposed upon him a hard,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">severe, oath;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, A, O, K; *) </FONT></i></b> as though he put upon him a [saddle of the kind called] قَتَب: and in like manner, اقتبهُ فِى اليَمِينِ: <b><i><FONT COLOR="DarkOliveGreen"> (A:) </FONT></i></b> and اقتب عَلَيْهِ فِى اليَمِينِ. <b><i><FONT COLOR="DarkOliveGreen"> (T, O.) </FONT></i></b> And اقتبهُ الدَّيْنُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Debt,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the debt, pressed heavily upon him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b>
أقتر	أَقْتَرُ : see قَتُورٌ.
أقحد	أَقْحَدَ see above, in three places.
أقحوان	أُقْحُوَانٌ : see بَابُونَجٌ. See also a verse cited voce تَنُّومٌ. قدس
أقحوان	أُقْحُوَانٌ : see بَابُونَجٌ. See also a verse cited voce تَنُّومٌ. قدس
أقحوان	أُقْحُوَانٌ : see art. قحو اقط
أقدح	أَقْدَحُ : see قَدُوحٌ, in three places.
أقدر	أَقْدَرَ see 2.
أقدم	أَقْدَمَ <b><i><FONT COLOR="DarkBlue">He was bold,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">audacious.</FONT></i></b> ――― أَقْدَمَ عَلَى الأَمْرِ <b><i><FONT COLOR="DarkBlue">He ventured upon,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">addressed himself to, the thing boldly, courageously,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">daringly;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he attempted it.</FONT></i></b> ――― أَقْدَمَ على قِرْنِهِ <b><i><FONT COLOR="DarkBlue">He behaved boldly, courageously,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">daringly, against his adversary;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he attached him.</FONT></i></b> ――― See 1. ――― أَقْدِمْ, <b><i><FONT COLOR="DarkOliveGreen"> (improperly إِقْدِمْ,) </FONT></i></b> said to a horse, <b><i><FONT COLOR="DarkBlue">Advance boldly!</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> So rendered voce أَهَابَ, and هَبْ.
أقدم	أَقْدَمَ <b><i><FONT COLOR="DarkBlue">He was bold,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">audacious.</FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> أَقْدَمَ عَلَى الأَمْرِ <b><i><FONT COLOR="DarkBlue">He ventured upon,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">addressed himself to, the thing boldly, courageously,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">daringly;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he attempted it.</FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> أَقْدَمَ على قِرْنِهِ <b><i><FONT COLOR="DarkBlue">He behaved boldly, courageously,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">daringly, against his adversary;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he attached him.</FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> See 1. <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> أَقْدِمْ, <b><i><FONT COLOR="DarkOliveGreen"> (improperly إِقْدِمْ,) </FONT></i></b> said to a horse, <b><i><FONT COLOR="DarkBlue">Advance boldly!</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> So rendered voce أَهَابَ, and هَبْ.
أقذ	أَقَذُّ An arrow <b><i><FONT COLOR="DarkBlue">without feathers upon it;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, A, L, K;) </FONT></i></b> like as أَفْوَقُ, applied to an arrow, signifies “ having no notch: ” <b><i><FONT COLOR="DarkOliveGreen"> (L:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of which the feathers have fallen off:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">just pared, before it is feathered:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lh, M, L:) </FONT></i></b> also, a <b><i><FONT COLOR="DarkBlue">feathered</FONT></i></b> arrow: or <b><i><FONT COLOR="DarkOliveGreen"> (in the K, and) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">that is evenly pared, without any deviation from a straight shape:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, L, K: *) </FONT></i></b> pl. قُذٌّ: and pl. of قُذٌّ, قِذَاذٌ. <b><i><FONT COLOR="DarkOliveGreen"> (S, L. [See an ex. voce أَحْشَنُ.]) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> مَا لَهُ أَقَذُّ وَلَا مَرِيشٌ <b><i><FONT COLOR="DarkBlue">He has not anything:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, L, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he has not either property or people.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lh, M, L, K.) </FONT></i></b> A proverb. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> مَا أَصَبْتُ مِنْهُ أَقَذَّ وَلَا مَرِيشًا <b><i><FONT COLOR="DarkBlue">I gained not from him anything:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, L:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">I obtained not from him good, either little or much.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Meyd, TA.) </FONT></i></b> Ibn―Háni relates this saying, on the authority of Aboo―Málik, differently, saying أَفَذَّ, with ف, instead of اقذّ, from فَذٌّ in the sense of فَرْدٌ. <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> In another proverb it is said, مَا تَرَكْتُ لَهُ أَقَذَّ وَلَا مَرِيشًا [<b><i><FONT COLOR="DarkBlue">I left not to him anything</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b>
أقذ3	أَقْذَ3َ see 1.
أقرؤكم	أَقْرَؤُكُمْ , occurring in a trad., may mean <b><i><FONT COLOR="DarkBlue">He, of you, who reads,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">recites,</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">the Kur―án</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">most:</FONT></i></b> or it may mean, <b><i><FONT COLOR="DarkBlue">who is most sound in his knowledge of the Kur―án, and who retains it most in his memory.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ibn―Ketheer, TA.) </FONT></i></b>
أقرب	أَقْرَبَ see 1, second quarter. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence,] أَقْرَبَت, <b><i><FONT COLOR="DarkOliveGreen"> (S, A, O, K,) </FONT></i></b> said of the pregnant, <b><i><FONT COLOR="DarkOliveGreen"> (A, TA,) </FONT></i></b> or of a woman, and of a mare, and of a ewe or goat, <b><i><FONT COLOR="DarkOliveGreen"> (S, O, TA,) </FONT></i></b> and also of an ass, <b><i><FONT COLOR="DarkOliveGreen"> (Lth, TA,) </FONT></i></b> but [app.] not [properly] of a camel, <b><i><FONT COLOR="DarkOliveGreen"> (Lth, S, * O, * TA,) </FONT></i></b> [though it is sometimes said of a camel, as in the S and O voce غَمُوس, and in the O and K in art. ك,] <b><i><FONT COLOR="DarkBlue">She was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, near to bringing forth.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth, S, A, O, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And اقرب said of a colt, and of a young camel, <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, near to the age of shedding his central incisors;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA;) </FONT></i></b> and likewise, <b><i><FONT COLOR="DarkBlue">to that of shedding other teeth.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">He nearly filled a vessel.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> لَأُقْرِبَنَّكُمْ صَلَاةَ رَسُولِ ا للّٰهِ occurs in a trad. of Aboo―Hureyreh, meaning <b><i><FONT COLOR="DarkBlue">I will indeed perform to you the like of,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">what will be nearly the same as, the praying of the Apostle of God.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> اقرب الإِبِلَ <b><i><FONT COLOR="DarkBlue">He made the camels to journey by night in order to arrive at the water on the morrow:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, * K, TA:) </FONT></i></b> or اقربوا إِبِلَهُمْ <b><i><FONT COLOR="DarkBlue">They, after pasturing them in the tract between them and the watering―place, and journeying on during a part of the time until there remained between them and the water a night,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an evening, hastened their camels.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b7―]</FONT></b> And اقرب القَوْمُ <b><i><FONT COLOR="DarkBlue">The people,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">party, became persons whose camels were performing a journey such as is termed</FONT></i></b> قَرَبٌ: the part. n. is [said to be] ↓ قارب , not مُقْربٌ: <b><i><FONT COLOR="DarkOliveGreen"> (As, S, O:) </FONT></i></b> the former of these is said by A'Obeyd to be anomalous: <b><i><FONT COLOR="DarkOliveGreen"> (S, O:) </FONT></i></b> [but see قَرَبَ, which is expl. as having almost exactly the same meaning as that which is in this instance assigned to اقرب. And it is also mentioned in the TA, app. on the authority of AA, that the same phrase and the same anomalous part. n. are used when the people's camels are مُتَقَارِبَة <b><i><FONT COLOR="DarkOliveGreen"> (which means <b><i><FONT COLOR="DarkBlue">few,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">near together</FONT></i></b>) </FONT></i></b>: but I think that this word is a mistake of a copyist, for قَوَارِبُ: see قَارِبٌ.] <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See also 1, last quarter, in six places.
أقرب	أَقْرَبُ <b><i><FONT COLOR="DarkBlue">Nearer,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">nearest, in respect of place,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">in respect of time,</FONT></i></b> &amp;c.]: see قَرِيبٌ, in the middle of the paragraph.
أقرح	أَقْرَحُ A horse <b><i><FONT COLOR="DarkBlue">having in his face a</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">star,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">blaze, such as is termed</FONT></i></b>] قُرْحَة: [fem. قَرْحَآءُ:] <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Mgh:) </FONT></i></b> pl. قُرْحٌ. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> And it is also an epithet applied [in a similar sense] to every common fly. <b><i><FONT COLOR="DarkOliveGreen"> (A, TA. [See قَدُوحٌ.]) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence,] رَوْضَةٌ قَرْحَآءُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">A meadow</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">in which,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in the middle of which,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">is a white</FONT></i></b> نُوَّارَة [or <b><i><FONT COLOR="DarkBlue">flower</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA;) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in the middle of which are white</FONT></i></b> نَوْر [or <b><i><FONT COLOR="DarkBlue">flowers</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (A:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">of which the herbage has appeared.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And [hence also] تَعَرَّى الدُّجَى عَنْ وَجْهٍ أَقْرَحَ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">The darkness became stripped</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">from the dawn,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">daybreak.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> See also قُرْحَان, last signification. <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> [اَقْرَحُ in the CK voce قَسَامِىّ is a mistake for the verb أَقْرَحَ; not an epithet as Freytag has supposed it to be.]
أقرع بينهم	أَقْرَعَ بَيْنَهُمْ <b><i><FONT COLOR="DarkBlue">He ordered,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">commanded, them to cast,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">draw, lots,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to practise sortilege,</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">among themselves,</FONT></i></b>] for the thing <b><i><FONT COLOR="DarkOliveGreen"> (عَلَى الشَّىْءِ) </FONT></i></b>: <b><i><FONT COLOR="DarkOliveGreen"> (JM:) </FONT></i></b> [see an ex. in the Mgh, in this art.:] or <b><i><FONT COLOR="DarkBlue">he prepared,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">disposed, them, for doing so,</FONT></i></b> for the thing <b><i><FONT COLOR="DarkOliveGreen"> (على الشىء) </FONT></i></b>: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he cast,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">drew, lots,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">practised sortilege, among them.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> The first explanation is generally preferable. See أَسْهَمَ بَيْنَهُمْ.
أقرع بينهم	أَقْرَعَ بَيْنَهُمْ <b><i><FONT COLOR="DarkBlue">He ordered,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">commanded, them to cast,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">draw, lots,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to practise sortilege,</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">among themselves,</FONT></i></b>] for the thing <b><i><FONT COLOR="DarkOliveGreen"> (عَلَى الشَّىْءِ) </FONT></i></b>: <b><i><FONT COLOR="DarkOliveGreen"> (JM:) </FONT></i></b> [see an ex. in the Mgh, in this art.:] or <b><i><FONT COLOR="DarkBlue">he prepared,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">disposed, them, for doing so,</FONT></i></b> for the thing <b><i><FONT COLOR="DarkOliveGreen"> (على الشىء) </FONT></i></b>: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he cast,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">drew, lots,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">practised sortilege, among them.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> The first explanation is generally preferable. See أَسْهَمَ بَيْنَهُمْ.
أقرن	أَقْرَنَ <b><i><FONT COLOR="DarkBlue">He gave</FONT></i></b> of a thing <b><i><FONT COLOR="DarkBlue">two by two.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A 'Obeyd in T, in art. بد, voce أَبَدَّ.) </FONT></i></b> See أَبَدَّ. ――― أَقْرَنَ الشَّىْءَ, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> or لِلشَّىْءِ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> [the latter more probably right,] <b><i><FONT COLOR="DarkBlue">He was able and strong to do,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">effect,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">the thing;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He had the requisite ability and strength for it.</FONT></i></b>
أقرن	أَقْرَنَ <b><i><FONT COLOR="DarkBlue">He gave</FONT></i></b> of a thing <b><i><FONT COLOR="DarkBlue">two by two.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A 'Obeyd in T, in art. بد, voce أَبَدَّ.) </FONT></i></b> See أَبَدَّ. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> أَقْرَنَ الشَّىْءَ, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> or لِلشَّىْءِ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> [the latter more probably right,] <b><i><FONT COLOR="DarkBlue">He was able and strong to do,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">effect,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">the thing;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He had the requisite ability and strength for it.</FONT></i></b>
أقرن	أَقْرَنُ [<b><i><FONT COLOR="DarkBlue">Horned; having horns</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S, voce كَرَّازٌ [which see]) </FONT></i></b>. See an ex. of the fem. قَرْنَآءُ, voce دَانَ in art. دين.
أقرن	أَقْرَنُ [<b><i><FONT COLOR="DarkBlue">Horned; having horns</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S, voce كَرَّازٌ [which see]) </FONT></i></b>. See an ex. of the fem. قَرْنَآءُ, voce دَانَ in art. دين.
أقسح	أَقْسَحَ see 1.
أقسط	أَقْسَطُ <b><i><FONT COLOR="DarkBlue">More</FONT></i></b> [and <b><i><FONT COLOR="DarkBlue">most</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">equitable, just,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">right:</FONT></i></b> occurring in the Kur, ii. 282, and xxxiii. 5: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> formed from the triliteral verb [قَسَطَ], not from the quadriliteral [أَقْسَطَ], as some assert it to be, holding it anomalous. <b><i><FONT COLOR="DarkOliveGreen"> (MF.) </FONT></i></b>
أقسم عليه	أَقْسَمَ عَلَيْهِ <b><i><FONT COLOR="DarkBlue">He conjured him; he said</FONT></i></b> بِحَقِّكَ. <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, art. طمر.) </FONT></i></b>
أقسم عليه	أَقْسَمَ عَلَيْهِ <b><i><FONT COLOR="DarkBlue">He conjured him; he said</FONT></i></b> بِحَقِّكَ. <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, art. طمر.) </FONT></i></b>
أقشر	أَقْشَرُ A thing <b><i><FONT COLOR="DarkBlue">having its peel, rind, bark,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the like, pared off.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> One <b><i><FONT COLOR="DarkBlue">whose nose is excoriated by intense heat:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K: *) </FONT></i></b> or <b><i><FONT COLOR="DarkOliveGreen"> (so accord. to the M; but in the K, and) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> one <b><i><FONT COLOR="DarkBlue">intensely red,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">as though he were flayed,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">as though his scarf―skin were peeled off.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> Ground <b><i><FONT COLOR="DarkBlue">partly bare of herbage and partly producing herbage:</FONT></i></b> and ground <b><i><FONT COLOR="DarkBlue">bare of herbage.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> شَجَرَةٌ قَشْرَآءُ <b><i><FONT COLOR="DarkBlue">A tree peeled,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">barked:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">as though part of it were peeled,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">barked,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and part not.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> حَيَّةٌ قَشْرآءُ <b><i><FONT COLOR="DarkBlue">A serpent casting off its slough,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">having its slough cast off;</FONT></i></b> syn. سَالِخٌ: <b><i><FONT COLOR="DarkOliveGreen"> (M, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">as though having part of its slough cast off, and part not.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> عَامٌ أَقْشَرُ <b><i><FONT COLOR="DarkBlue">A severe year.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> See also قَاشِرَةٌ.
أقشع	أَقْشَعَ and ↓ اِنْقَشَعَ and ↓ تقشّع <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a cloud) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">became removed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cleared off.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> See 1.
أقشع	أَقْشَعَ and ↓ اِنْقَشَعَ and ↓ تقشّع <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a cloud) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">became removed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cleared off.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> See 1.
أقصاد	أَقْصَادٌ : see قَصِدٌ.
أقصد	أَقصَدُ [A <b><i><FONT COLOR="DarkBlue">more, or most, direct</FONT></i></b> road]. <b><i><FONT COLOR="DarkOliveGreen"> (S, voce أَرْشَدُ.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> عَلَيْكَ بِمَا هُوَ أَقْصَدُ وَأَقْسَطُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Keep thou to that which is most right and most just.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b>
أقصدنى إليه الأمر	أَقْصَدَنِى إِلَيْهِ الأَمُرْ <b><i><FONT COLOR="DarkBlue">The affair caused me to tend, repair, betake myself,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">direct my course, to,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">towards, him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it; to aim at him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it; to seek, endeavour after, pursue,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">endeavour to reach, attain,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">obtain, him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it; to desire it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">wish for it; to intend it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">purpose it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, L.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (an arrow) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">hit its object, and killed on the spot.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He pierced</FONT></i></b> a man <b><i><FONT COLOR="DarkBlue">with a spear,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">shot</FONT></i></b> him <b><i><FONT COLOR="DarkBlue">with an arrow,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and did not miss</FONT></i></b> him: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he struck,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">shot,</FONT></i></b> a thing <b><i><FONT COLOR="DarkBlue">so that it died on the spot:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (As:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he killed on the spot:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">it</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a serpent) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">killed</FONT></i></b> a person <b><i><FONT COLOR="DarkOliveGreen"> (Lth, S) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">on the spot:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">bit</FONT></i></b> him <b><i><FONT COLOR="DarkBlue">so as to kill</FONT></i></b> him. <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA.) </FONT></i></b> أَقْصَدَتْهُ المَنِيَّةُ <b><i><FONT COLOR="DarkBlue">Destiny killed him on the spot.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> اقصد, <b><i><FONT COLOR="DarkOliveGreen"> (inf. n. إِقْصَادٌ, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He composed</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">odes,</FONT></i></b> or] <b><i><FONT COLOR="DarkBlue">poems of the kind termed</FONT></i></b> قَصِيد; a verb similar to أَرْمَلَ and أَهْزَجَ and أَرْجَزَ: <b><i><FONT COLOR="DarkOliveGreen"> (Ibn―Buzurj, L:) </FONT></i></b> also, <b><i><FONT COLOR="DarkOliveGreen"> (L, TA,) </FONT></i></b> or ↓ اقتصد , inf. n. إِقْتِصَادٌ, accord. to the K, but the former is the correct form, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> [or the latter is probably correct, as being similar to إِرْتَجَزَ, as well as the former, of which the act. part. n. occurs in a verse,] and ↓ قَصَدَ , inf. n. قَصْدٌ; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> or ↓ قَصَّدَ ; <b><i><FONT COLOR="DarkOliveGreen"> (as in the M and L;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he continued uninterruptedly,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and prolonged,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">the composition of</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">odes,</FONT></i></b> or] <b><i><FONT COLOR="DarkBlue">poems of the kind termed</FONT></i></b> قَصَائِد. <b><i><FONT COLOR="DarkOliveGreen"> (L, K.) </FONT></i></b> See مُقْصدٌ.
أقصر	أَقْصَرَ see 1, throughout. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> أَقْصَرَتْ <b><i><FONT COLOR="DarkBlue">She brought forth short children:</FONT></i></b> hence the saying, إِنَّ الطَّوِيلَةَ قَدْ تُقْصِرُ وَإِنَّ القَصِيرَةَ قَدْ تُطِيلُ [<b><i><FONT COLOR="DarkBlue">Verily the tall woman sometimes brings forth short children, and verily the short woman sometimes brings forth tall children</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S, K. *) </FONT></i></b> J is in error in saying that this is in a trad. <b><i><FONT COLOR="DarkOliveGreen"> (Sgh, K.) </FONT></i></b> But IAth also asserts it to be a trad. <b><i><FONT COLOR="DarkOliveGreen"> (MF in art. طول.) </FONT></i></b>
أقصر	أَقْصُرُ <b><i><FONT COLOR="DarkBlue">More,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">most, short:</FONT></i></b> fem. قُصْرَى: <b><i><FONT COLOR="DarkOliveGreen"> (Mgh:) </FONT></i></b> the pl. of أَقْصَرُ is أَقَاصِرُ. <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b>
أقض3	أَقْضَ3َ see 1, in six places; from قَضَّ السَّوِيقَ to the end of the paragraph. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> اقضّ ا للّٰهُ عَلَيْهِ المَضْجَعَ <b><i><FONT COLOR="DarkBlue">God rendered the bed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the place where he lay upon his side, rough to him, and dusty:</FONT></i></b> thus the verb is trans. as well as intrans. <b><i><FONT COLOR="DarkOliveGreen"> (S, K. *) </FONT></i></b> And اقضّ الشَّىْءَ <b><i><FONT COLOR="DarkBlue">He left the thing</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">consisting of,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">overspread with,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">small pebbles.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA.) </FONT></i></b>
أقط	أَقِطٌ <b><i><FONT COLOR="DarkOliveGreen"> (Fr, Az, S, Msb, K) </FONT></i></b> and إِقِطٌ <b><i><FONT COLOR="DarkOliveGreen"> (Fr, O, K) </FONT></i></b> and أَقَطٌ <b><i><FONT COLOR="DarkOliveGreen"> (Fr, K) </FONT></i></b> and إِقْطٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, O, Msb, K,) </FONT></i></b> the last sometimes occurring in poetry, and formed from the first, by transferring the vowel of the ق to the preceding letter, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or a contraction of the second, accord. to a common usage of [the tribe of] Temeem in the cases of words of this measure, <b><i><FONT COLOR="DarkOliveGreen"> (O,) </FONT></i></b> and أَقْطٌ <b><i><FONT COLOR="DarkOliveGreen"> (K) and أُقْطٌ, (As, K,) </FONT></i></b> of all which the first is the most chaste, and the last is strange, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">A preparation of dried curd;</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">a preparation of,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">thing made from, milk</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Az, Msb, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of sheep</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">goats,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">which has been churned, and of which the butter has been taken,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Az, Msb, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">cooked, and then left until it becomes concrete:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Az, Msb:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">made from the milk of camels,</FONT></i></b> in particular: <b><i><FONT COLOR="DarkOliveGreen"> (IAar:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">milk which is dried, and has become hard, like stone; with which one cooks;</FONT></i></b> repeatedly mentioned in trads.: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a thing made from milk; being a kind of cheese:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Har p. 587:) </FONT></i></b> pl. أُقْطَانٌ. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
أقطب	أَقْطَبَ see the first paragraph, in two places.
أقطع اللسان	أَقْطَعُ اللِّسَانِ † <b><i><FONT COLOR="DarkBlue">Unable to reply.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AZ in TA, art. بكم.) </FONT></i></b>
أقطع اللسان	أَقْطَعُ اللِّسَانِ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Unable to reply.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AZ in TA, art. بكم.) </FONT></i></b>
أقطه	أَقَطَهُ , aor اَقِطَ <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> inf. n. أَقْطٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He made it</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (namely food) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">with</FONT></i></b> أَقِط q. v. infrà. <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also, <b><i><FONT COLOR="DarkOliveGreen"> (aor. and inf. n. as above, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He fed him with</FONT></i></b> أَقِط: <b><i><FONT COLOR="DarkOliveGreen"> (A'Obeyd, K:) </FONT></i></b> like لَبَنَهُ from لَبَنٌ and لَبَأَهُ from لِبَأٌ Lh mentions the verb in this sense as used without its being made transitive. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> [أَقِطَ in the CK is a mistake for آقَطَ q. v.]
أقع المآء	أَقَعَّ المَآءَ : see أَعَقَّ.
أقع المآء	أَقَعَّ المَآءَ : see أَعَقَّ.
أقعد	أَقْعَدُ A camel <b><i><FONT COLOR="DarkBlue">having a laxness and depression in the shank.</FONT></i></b> See قَعَدٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> But see أَصْدَفَ <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> فُلَانٌ أَقْعَدُ مِنْ فُلَانٍ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Such a one is more nearly related to his chief,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">oldest, ancestor than such a one.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, IAth, L.) </FONT></i></b> See also قُعْدُدٌ.
أقعس	أَقْعَسُ <b><i><FONT COLOR="DarkBlue">Having a protruding,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">protuberant, breast,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">chest, and a hollow,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">receding, back;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K;) </FONT></i></b> as also ↓ قَعِسٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, K) </FONT></i></b> and ↓ مُتَقَاعِسٌ : <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> [or the last rather signifies <b><i><FONT COLOR="DarkBlue">making his breast,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">chest, to stick out:</FONT></i></b> see its verb:] fem. of the first, قَعْسَآءُ; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> applied to a woman [&amp;c.]: and pl. قُعْسٌ: the dim. of the first is أُقَيْعِسُ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [See أَجْنَأُ and أَفْزَرُ.] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Applied to a horse, <b><i><FONT COLOR="DarkBlue">Having the</FONT></i></b> صَهْوَة [or <b><i><FONT COLOR="DarkBlue">place of the saddle</FONT></i></b>], <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the spine in that part,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">depressed, and the</FONT></i></b> قَطَاة [or <b><i><FONT COLOR="DarkBlue">part next behind</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">elevated;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> [i. e., <b><i><FONT COLOR="DarkBlue">saddle―backed.</FONT></i></b>] <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> Applied to a camel, <b><i><FONT COLOR="DarkBlue">Having the head and neck and back inclining:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">having the head and neck inclining towards the back:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> the latter is the right explanation. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> Hence the saying, اِبْنُ خَمْسٍ عَشَآءُ خَلِفَاتٍ قُعْسٍ, meaning, <b><i><FONT COLOR="DarkBlue">The</FONT></i></b> tarrying of the moon <b><i><FONT COLOR="DarkBlue">five nights old</FONT></i></b> until it sets is like the tarrying during the <b><i><FONT COLOR="DarkBlue">evening feed of pregnant camels having their heads and necks inclining towards their backs.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b> [See عَتَمَةٌ.] The same epithet applied to a camel also signifies <b><i><FONT COLOR="DarkBlue">Having a shortness in the hind legs, and a sloping in the withers.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> Also, the fem., قَعْسَآءُ, applied to an ant <b><i><FONT COLOR="DarkOliveGreen"> (نَمْلَة) </FONT></i></b>, <b><i><FONT COLOR="DarkBlue">Raising its breast and its tail:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> pl. قُعْسٌ and قَعْسَاوَاتٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> And applied to a bow <b><i><FONT COLOR="DarkOliveGreen"> (قَوْس,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Having a bending outwards of its inner side, in its middle, and a bending inwards of its outer side.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> Also أَقْعَسُ, applied to a man, <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Inaccessible,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">unapproachable,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and mighty,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">strong, and firm,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">steady.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> You say also, عِزٌّ أَقْعَسُ <b><i><FONT COLOR="DarkOliveGreen"> (A) and عِزَّةٌ قَعْسَآءُ (S, A) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Firm might</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">strength.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> [See also مُقْعَنْسِسٌ.] <p></p><b><FONT COLOR="DarkRed">[―b7―]</FONT></b> لَيْلٌ أَقْعَسُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A long,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">protracted, night;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">as though it did not quit its place.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A.) </FONT></i></b> And سِنُونَ قُعْسٌ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Years lasting long.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
أقعى	أَقْعَى <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a star) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">rose high, and then quitted not its place.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA, art. عرد.) </FONT></i></b>
أقعى	أَقْعَى <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a star) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">rose high, and then quitted not its place.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA, art. عرد.) </FONT></i></b>
أقفد	أَقْفَدُ <b><i><FONT COLOR="DarkBlue">Having the quality termed</FONT></i></b> قَفَدٌ, as explained above, [app. in all the senses of this latter word]. <b><i><FONT COLOR="DarkOliveGreen"> (S, L.) </FONT></i></b> See أَصْدَفُ. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> A man <b><i><FONT COLOR="DarkOliveGreen"> (S, L) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">who walks upon the fore parts of his feet, next the toes, his heels not reaching the ground:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, L, K.) </FONT></i></b> the verb is قَفِدَ. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> A slave <b><i><FONT COLOR="DarkOliveGreen"> (L) <b><i><FONT COLOR="DarkBlue">having rigid and contracted arms and legs, with short fingers and toes:</FONT></i></b> (L, K:) </FONT></i></b> the verb is قَفِدَ. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> A man <b><i><FONT COLOR="DarkBlue">having a laxness in the heels:</FONT></i></b> fem. قَفْدَآءُ: and in like manner, an ostrich. <b><i><FONT COLOR="DarkOliveGreen"> (Lth, L.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> A man <b><i><FONT COLOR="DarkBlue">weak, and with lax joints.</FONT></i></b> The verb, applied to a member, is قَفِدَ, inf. n. قَفَدٌ. <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> A man, and an ostrich, <b><i><FONT COLOR="DarkOliveGreen"> (L,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">lax in the neck:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L, K:) </FONT></i></b> the verb, applied to anything that has a neck, is قَفِدَ, aor. قَفَدَ , inf. n. قَفَدٌ: <b><i><FONT COLOR="DarkOliveGreen"> (IKtt:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">having a thick neck.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b7―]</FONT></b> A horse <b><i><FONT COLOR="DarkOliveGreen"> (S, L) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">having the pastern erect and advancing upon the hoof</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, L, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of the hind foot.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AO, S, L.) </FONT></i></b> See قَفَدٌ. <p></p><b><FONT COLOR="DarkRed">[―b8―]</FONT></b> A camel <b><i><FONT COLOR="DarkBlue">having his fore or hind foot inclining towards the inner side.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (As, S, L.) </FONT></i></b> See قَفَدٌ. <p></p><b><FONT COLOR="DarkRed">[―b9―]</FONT></b> عِمَّةٌ قَفْدَآءُ <b><i><FONT COLOR="DarkBlue">A well―known mode of winding the turban, different from the</FONT></i></b> مَيْلَآء. <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> See قَفِدَ. قفر
أقفز	أَقْفَزُ <b><i><FONT COLOR="DarkOliveGreen"> (S, K) </FONT></i></b> and ↓ مُقَفَّزٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> A horse <b><i><FONT COLOR="DarkBlue">whose whiteness of the lower parts of his fore legs extends as far as his</FONT></i></b> مِرْفَقَانِ [properly signifying the <b><i><FONT COLOR="DarkBlue">elbows;</FONT></i></b> but here, probably meaning, as it seems to do in some other instances, the <b><i><FONT COLOR="DarkBlue">knees</FONT></i></b>], <b><i><FONT COLOR="DarkBlue">without his having the like in the hind legs;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> as though he had gloves <b><i><FONT COLOR="DarkOliveGreen"> (قُفَّازَانِ) </FONT></i></b> put upon him: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">whose whiteness of the lower parts of the legs does not extend beyond the</FONT></i></b> أَشَاعِر [or <b><i><FONT COLOR="DarkBlue">hairs next the hoof</FONT></i></b>]; as also مُنَعَّلٌ. <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b>
أقفل الباب	أَقْفَلَ البَابَ <b><i><FONT COLOR="DarkBlue">He locked the door.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TK.) </FONT></i></b> See also أَغْلَقَ.
أقفل الباب	أَقْفَلَ البَابَ <b><i><FONT COLOR="DarkBlue">He locked the door.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TK.) </FONT></i></b> See also أَغْلَقَ.
أقل مالا وولدا	أَقَلُّ مَالًا وَوَلَدًا <b><i><FONT COLOR="DarkBlue">Possessing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">possessor, of less</FONT></i></b> than another <b><i><FONT COLOR="DarkBlue">in respect of wealth and children:</FONT></i></b> see an ex. <b><i><FONT COLOR="DarkOliveGreen"> (from the Kur xviii. 37) </FONT></i></b> in art. ف.
أقل مالا وولدا	أَقَلُّ مَالًا وَوَلَدًا <b><i><FONT COLOR="DarkBlue">Possessing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">possessor, of less</FONT></i></b> than another <b><i><FONT COLOR="DarkBlue">in respect of wealth and children:</FONT></i></b> see an ex. <b><i><FONT COLOR="DarkOliveGreen"> (from the Kur xviii. 37) </FONT></i></b> in art. ف.
أقلب	أَقْلَبَ see 1, in six places. [اقلبهُ, said of God, also signifies <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He made him to return</FONT></i></b> from a journey: see an ex. in the first paragraph of art. صحب. <b><i><FONT COLOR="DarkOliveGreen"> (In the phrase أَقْبِلْنَا بِذِمَّةٍ, expl. in the TA in art. دم as meaning <b><i><FONT COLOR="DarkBlue">Restore us to our family in safety,</FONT></i></b> أَقْبِلْنَا is a mistranscription for أَقْلِبْنَا.) </FONT></i></b>] <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> اقلب as intrans., said of bread [and the like], <b><i><FONT COLOR="DarkBlue">It became fit to be turned over</FONT></i></b> [in order that the other side might become thoroughly baked]. <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And اقلب العِنَبُ <b><i><FONT COLOR="DarkBlue">The grapes became dry,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tough, externally,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and were therefore turned over,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">shifted.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">He had his camels attacked by the disease called</FONT></i></b> قُلَاب. <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K.) </FONT></i></b>
أقلب	أَقْلَبُ as an epithet applied to a man: and قَلْبَآءُ as an epithet applied to a lip <b><i><FONT COLOR="DarkOliveGreen"> (شَفَةٌ) </FONT></i></b>: see 1, near the end.
أقلح	أَقْلَحُ <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Mgh, L, Msb) </FONT></i></b> and ↓ قَلِحٌ , <b><i><FONT COLOR="DarkOliveGreen"> (A,) </FONT></i></b> applied to a man, <b><i><FONT COLOR="DarkOliveGreen"> (S, A, L, Msb,) </FONT></i></b> and to other than man, <b><i><FONT COLOR="DarkOliveGreen"> (L,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Having, in his teeth, what is termed</FONT></i></b> قَلَح [expl. above as <b><i><FONT COLOR="DarkBlue">a yellowness,</FONT></i></b> &amp;c.]: <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Mgh, L, Msb:) </FONT></i></b> fem. of the former قَلْحَآءُ: and pl. قُلْحٌ. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And الأَقْلَحُ signifies <b><i><FONT COLOR="DarkBlue">The</FONT></i></b> جُعَل [or <b><i><FONT COLOR="DarkBlue">species of black beetle called cantharus</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (A, K, TA;) </FONT></i></b> because of the filthiness of its mouth: <b><i><FONT COLOR="DarkOliveGreen"> (A, TA:) </FONT></i></b> an epithet in which the quality of a subst. is predominant. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
أقلع	أَقْلَعَ <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (rain) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">left off.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (The lexicons passim.) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It cleared away;</FONT></i></b> syn. إِنْجَلَى. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> ――― أَقْلَعَ عَنْهُ <b><i><FONT COLOR="DarkBlue">He,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, left him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">quitted him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb, K.) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He abstained,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">desisted, from it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> ――― أَقْلَعَ <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (hard fortune) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">departed:</FONT></i></b> see an ex. voce إِبِدٌ. ――― أَقْلعَتِ الحُمَّى <b><i><FONT COLOR="DarkBlue">The fever passed away.</FONT></i></b>
أقلع	أَقْلَعَ <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (rain) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">left off.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (The lexicons passim.) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It cleared away;</FONT></i></b> syn. إِنْجَلَى. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> أَقْلَعَ عَنْهُ <b><i><FONT COLOR="DarkBlue">He,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, left him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">quitted him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb, K.) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He abstained,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">desisted, from it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> أَقْلَعَ <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (hard fortune) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">departed:</FONT></i></b> see an ex. voce إِبِدٌ. <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> أَقْلعَتِ الحُمَّى <b><i><FONT COLOR="DarkBlue">The fever passed away.</FONT></i></b>
أقلف	أَقْلَفُ has also for pl. قُلْفَانٌ: see أَعْرَمُ. قلفع
أقلف	أَقْلَفُ has also for pl. قُلْفَانٌ: see أَعْرَمُ. قلفع
أقلقه	أَقْلَقَهُ <b><i><FONT COLOR="DarkBlue">He,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, disquieted him; disturbed him; agitated him; flurried him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb.) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He moved it,</FONT></i></b> a thing, from its place; as also ↓ قَلَّقَهُ. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b>
أقلقه	أَقْلَقَهُ <b><i><FONT COLOR="DarkBlue">He,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, disquieted him; disturbed him; agitated him; flurried him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb.) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He moved it,</FONT></i></b> a thing, from its place; as also ↓ قَلَّقَهُ . <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b>
أقله	أَقَلَّهُ <b><i><FONT COLOR="DarkBlue">He lifted it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">raised it, from the ground;</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">carried it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> ――― أَقَلَّهُ الغَضَبُ † <b><i><FONT COLOR="DarkBlue">Anger disquieted,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">flurried, him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mj, TA, in art. حمل.) </FONT></i></b> And أُقِلَّ [alone] † <b><i><FONT COLOR="DarkBlue">He was disquieted,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">flurried, by anger.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, TA, in that art.) </FONT></i></b> ――― أَقَلَّ مِنْهُ <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> ↓ قَلَّلَهُ. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> ――― أَقَلَّ <b><i><FONT COLOR="DarkBlue">He became poor:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he had little property.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
أقله	أَقَلَّهُ <b><i><FONT COLOR="DarkBlue">He lifted it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">raised it, from the ground;</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">carried it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> أَقَلَّهُ الغَضَبُ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Anger disquieted,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">flurried, him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mj, TA, in art. حمل.) </FONT></i></b> And أُقِلَّ [alone] <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He was disquieted,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">flurried, by anger.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, TA, in that art.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> أَقَلَّ مِنْهُ <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> ↓ قَلَّلَهُ . <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> أَقَلَّ <b><i><FONT COLOR="DarkBlue">He became poor:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he had little property.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
أقليد	أَقْلِيدٌ : see إِقْلِيدٌ <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> أَقَمْتُ أَقْلِيدِى, or اقليدَتِى, [as in different copies of the A: perhaps mistakes for ↓ قَلِيدِى :] <b><i><FONT COLOR="DarkBlue">I irrigated my land with my</FONT></i></b> قِلْد [or <b><i><FONT COLOR="DarkBlue">portion of water</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b>
أقم الفحل شوله	أَقَمَّ الفَحْلُ شَوْلَهُ and الشَّوْلُ ↓ قَمَّتِ: see أَشْمَلَ.
أقم الفحل شوله	أَقَمَّ الفَحْلُ شَوْلَهُ and الشَّوْلُ ↓ قَمَّتِ : see أَشْمَلَ.
أقمح	أُقْمِحَ , <b><i><FONT COLOR="DarkOliveGreen"> (MA,) </FONT></i></b> [in my MS. copy of the K indefinitely written اقمح, and in the CK آقْمَحَ, but it is correctly أُقْمِحَ, as is shown by its being added, after the explanation, in the TA, “ whence ↓ مُقْمَحُونَ in the Kur ” <b><i><FONT COLOR="DarkOliveGreen"> (xxxvi. 7,] and by explanations of this epithet in several of the expositions of the Kur―án, and the like is also indicated in the S,] inf. n. إِقْمَاحٌ, (S,) </FONT></i></b> said of a camel, <b><i><FONT COLOR="DarkOliveGreen"> (MA,) </FONT></i></b> or of a man, and [in this case, but not when said of a camel,] tropical, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He raised his head, and contracted his eyes:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, MA, K, TA:) </FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">he was made to raise his head and to contract his eyes:</FONT></i></b>] it is expl. by Z as in the K. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence,] one says, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> أَقْمَحَهُ الغُلُّ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The</FONT></i></b> غُلّ [i. e. the <b><i><FONT COLOR="DarkBlue">ring,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">collar, of iron, for the neck,</FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">shackle for the neck and hands, consisting of two rings, one for the neck and the other for the hands, connected by a bar of iron,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">caused his</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (i. e. a captive's K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">head to be raised, by reason of the straitness thereof;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA;) </FONT></i></b> meaning that the bar of the غُلّ, which [by its projecting above the ring around the neck] pricked his chin, did not let him lower his head; as is said in the A. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> الإِقْمَاحُ [as inf. n. of أُقْمِحَ, like أُكْمِحَ <b><i><FONT COLOR="DarkOliveGreen"> (with ك and ح) </FONT></i></b> in form and in meaning,] also signifies <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The elevating of the head by reason of pride:</FONT></i></b> and so الإِكْمَاخُ. <b><i><FONT COLOR="DarkOliveGreen"> (L and TA in art. كمخ: but in the CK, in that art, الاِقْماخُ, with خ.) </FONT></i></b> And اقمح بِأَنْفِهِ [i. e. أُقْمِحَ] signifies شَمَخَ [i. e. شَمَخَ بِأَنْفِهِ, <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He magnified,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">exalted, himself; was proud; behaved proudly,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">disdainfully;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">elevated his nose, from pride</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (K, TA;) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">raised his head, scarcely ever,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">never, lowering it:</FONT></i></b> as though the verb had two contr. significations. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> اقمح said of thirst is expl. by Lth as signifying <b><i><FONT COLOR="DarkBlue">It rendered</FONT></i></b> a camel very <b><i><FONT COLOR="DarkBlue">languid:</FONT></i></b> but accord. to Az, this is wrong. <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> اقمح السُّنْبُلُ <b><i><FONT COLOR="DarkBlue">The ears</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">of wheat</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">became pervaded by the farinaceous substance.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And اقمح البُرُّ, so in the T and L and other lexicons, but in all the copies of the K البُرُّ ↓ اِقْتَمَحَ , <b><i><FONT COLOR="DarkBlue">The wheat becomes mature</FONT></i></b> قَمْح. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
أقمد	أَقْمَدُ , fem. قَمْدَآءُ, <b><i><FONT COLOR="DarkOliveGreen"> (L, K,) </FONT></i></b> and ↓ قُمُدٌّ and [fem.? see قُمُدُّ above] قُمُدَّةٌ and قُمُدَّانِيَّةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Large and long in the neck:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tall,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in a general sense:</FONT></i></b> applied to a human being. <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> نَحْنُ قُمْدُ الأَقْمَادِ <b><i><FONT COLOR="DarkBlue">We are thick―necked.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> See also قُمُدٌّ. قمر
أقمر	أَقْمَرُ <b><i><FONT COLOR="DarkBlue">Of a colour inclining to</FONT></i></b> خُضْرَة: or <b><i><FONT COLOR="DarkBlue">of a dull</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dingy</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dusky white:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">white:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">intensely white:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IKtt:) </FONT></i></b> fem. قَمْرَآءُ: <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> pl. قُمْرٌ. <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb.) </FONT></i></b> You say حِمَارٌ أَقْمَرُ <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Msb, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">An ass of the colour termed</FONT></i></b> قُمْرَة: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a white ass:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Msb:) </FONT></i></b> and أَتَانٌ قَمْرَآءُ <b><i><FONT COLOR="DarkBlue">a she―ass of the colour termed</FONT></i></b> قُمْرَة: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a white she―ass.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> The Arabs say, that when the sky appears of the hue of the belly of a she―ass of this colour, it is most abundant in rain. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> Also فَرَسٌ أَقْمَرُ <b><i><FONT COLOR="DarkBlue">A moon―coloured horse.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b> And سَحَابٌ أَقْمَرُ <b><i><FONT COLOR="DarkBlue">A cloud,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">clouds, of a white colour:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">intensely bright, by reason of the abundance of water therein:</FONT></i></b> and [hence] <b><i><FONT COLOR="DarkBlue">full</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">of water</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> لَيْلَةٌ قَمْرَآءُ, <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K,) </FONT></i></b> and مُقْمِرَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (A, Msb, K,) </FONT></i></b> and ↓ مُقْمِرٌ , <b><i><FONT COLOR="DarkOliveGreen"> (K) and ↓ قَمِرَةٌ , (IAar, K,) </FONT></i></b> which last is held by ISd, to be a kind of rel. n., or possessive epithet, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A moon―lit night; a night in which the moon shines:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a light,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">bright, night:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a white night.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> IAar, mentions لَيْلٌ قَمْرَآءُ; but ISd, says this is strange, and I think, he adds, that by ليل he means ليلة, or that he makes ليل fem. as a pl. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> You also say لَيْلَةُ القَمْرَآءِ, meaning <b><i><FONT COLOR="DarkBlue">The night of moonlight:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth, A, Mgh:) </FONT></i></b> for القَمْرَآءُ also signifies <b><i><FONT COLOR="DarkBlue">the moonlight.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth, A, Mgh, K.) </FONT></i></b> And قَعَدٌنَا فِى القَمْرَآءِ <b><i><FONT COLOR="DarkBlue">We sat in the moonlight.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> And أَتْيْتُهُ فِى القَمْرَآءِ [<b><i><FONT COLOR="DarkBlue">I came to him in the moonlight</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> وَجْهٌ أَقَمَرُ <b><i><FONT COLOR="DarkBlue">A face likened to the moon</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in respect of whiteness.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
أقمل	أَقْمَلَ , said of the رِمْث: see حَنَطَ.
أقمل	أَقْمَلَ , said of the رِمْث: see حَنَطَ.
أقنب	أَقْنَبَ see 2, in two places. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> اقنب also signifies <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He hid himself from a creditor,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">from a Sultán.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a plant) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">put forth the calyxes of its flowers,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">blossoms.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AHn, O, * TA.) </FONT></i></b>
أقنح	أَقْنَحَ see 1, second sentence.
أقنط	أَقْنَطَ see 2.
أقنى	أَقْنَى in the prov., خَلَاؤُكَ أَقْنَى لِحَيائِكَ <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> أَلْزَمُ [as meaning <b><i><FONT COLOR="DarkBlue">Most preservative:</FONT></i></b> see that prov. in art. خلو, and see قَنِىَ الحَيَآءَ, above]. <b><i><FONT COLOR="DarkOliveGreen"> (S in art. خلو, and Meyd.) </FONT></i></b>
أقنى	أَقْنَى in the prov., خَلَاؤُكَ أَقْنَى لِحَيائِكَ <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> أَلْزَمُ [as meaning <b><i><FONT COLOR="DarkBlue">Most preservative:</FONT></i></b> see that prov. in art. خلو, and see قَنِىَ الحَيَآءَ, above]. <b><i><FONT COLOR="DarkOliveGreen"> (S in art. خلو, and Meyd.) </FONT></i></b>
أقهب	أَقْهَبُ , and its fem. قَهْبَآءُ: see قَهْبٌ, first sentence, in three places. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> الأَقْهَبَانِ means <b><i><FONT COLOR="DarkBlue">The elephant and the buffalo:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, O, K:) </FONT></i></b> each of them is termed أَقْهَبُ because of his colour, <b><i><FONT COLOR="DarkOliveGreen"> (O, TA,) </FONT></i></b> or because of his greatness. <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b> قهد
أقهر	أَقْهَرُ [<b><i><FONT COLOR="DarkBlue">More,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">most, subduing,</FONT></i></b> &amp;c.: and, <b><i><FONT COLOR="DarkBlue">abasing</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (K voce أَخْنَعُ, q. v.) </FONT></i></b> قهقر
أقوت الدار	أَقْوَتِ الدَّارُ <b><i><FONT COLOR="DarkBlue">The house became empty, vacant,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">unoccupied;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb, K;) </FONT></i></b> as also ↓ قَوِيَت. <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b>
أقوت الدار	أَقْوَتِ الدَّارُ <b><i><FONT COLOR="DarkBlue">The house became empty, vacant,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">unoccupied;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb, K;) </FONT></i></b> as also ↓ قَوِيَت . <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b>
أقود	أَقْوَدُ A man <b><i><FONT COLOR="DarkOliveGreen"> (S, L) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">strong―necked:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, L, K:) </FONT></i></b> so called because he seldom turns his face aside. <b><i><FONT COLOR="DarkOliveGreen"> (S, L.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Hence, <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> One who is <b><i><FONT COLOR="DarkBlue">niggardly, or tenacious, of his travelling―provision:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, L, K:) </FONT></i></b> because he does not turn aside his face in eating, lest he should see a man and be obliged to invite him. <b><i><FONT COLOR="DarkOliveGreen"> (S, L.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> A man <b><i><FONT COLOR="DarkBlue">who does not turn aside his face.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> A <b><i><FONT COLOR="DarkBlue">tall,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">high,</FONT></i></b> mountain; <b><i><FONT COLOR="DarkOliveGreen"> (S, L, K; *) </FONT></i></b> as also ↓ مُقَوَّدٌ . <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> قَوْدَآءُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> A road of a difficult place of ascent of a mountain <b><i><FONT COLOR="DarkOliveGreen"> (ثَنِيَّةٌ) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">extending to a great length upwards,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, L,) </FONT></i></b> or, <b><i><FONT COLOR="DarkBlue">reaching high.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> قُلَّةٌ قَوْدَآءُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A tall</FONT></i></b> <b><i><FONT COLOR="DarkBlue">mountain―top.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b7―]</FONT></b> أَقْوَدُ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> A man <b><i><FONT COLOR="DarkBlue">who, when he applies himself to a thing, can hardly turn his face away from it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, L, A, K. *) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b8―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> A camel, and a horse, <b><i><FONT COLOR="DarkOliveGreen"> (S, L,) </FONT></i></b> or other beast of carriage, and a man, <b><i><FONT COLOR="DarkOliveGreen"> (L,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">having a long back and neck:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, L:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a long―necked</FONT></i></b> horse, <b><i><FONT COLOR="DarkOliveGreen"> (A,) </FONT></i></b> or camel: <b><i><FONT COLOR="DarkOliveGreen"> (R:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">long, or tall,</FONT></i></b> absolutely, applied to a camel: <b><i><FONT COLOR="DarkOliveGreen"> (R, TA:) </FONT></i></b> fem. قَوْدَآءُ; and pl. قُودٌ: <b><i><FONT COLOR="DarkOliveGreen"> (S, L:) </FONT></i></b> or a horse <b><i><FONT COLOR="DarkBlue">having a long and large neck.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ISh.) </FONT></i></b> See شَغَبَ. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See also مُنْقَادٌ. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">More, or most, addicted to the conduct of a pimp, or bawd; or, of a pimp to his own wife, or a contented cuckold.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b>
أقوس	أَقْوَسَ see 1: <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> and see 5.
أقوس	أَقْوَسُ <b><i><FONT COLOR="DarkBlue">Having a bowed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">bent, back.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Sand <b><i><FONT COLOR="DarkBlue">that is elevated</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">like a hoop</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ring.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
أقيا	أَقْيَاَ see what immediately precedes.
أكار	أَكَّارٌ <b><i><FONT COLOR="DarkBlue">A tiller,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cultivator, of land:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K:) </FONT></i></b> pl. أَكَرَةٌ; as though it were pl. of آكِرٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K,) </FONT></i></b> like as كَفَرَةٌ is pl. of كَافِرٌ. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> اكف
أكاف	أَكَّافٌ The <b><i><FONT COLOR="DarkBlue">maker of the kind of saddle called</FONT></i></b> إِكَاف. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> اكل
أكال	أَكَالٌ : see أُكُلٌ, first and second sentences.
أكال	أَكَّالٌ : see أَكُولٌ.
أكال	أُكَالٌ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A corrosion,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cankering,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">decaying,</FONT></i></b> of a limb, or member, [and of a sore,] <b><i><FONT COLOR="DarkBlue">from the mutual eating away of its several parts;</FONT></i></b> as also ↓ إِكَالٌ . <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> [See also أَكِلَةٌ, voce إِكْلَةٌ, where a similar meaning is assigned to the former of these two words; and the same seems to be indicated in the Msb.] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also another signification voce إِكْلَةٌ. <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> بَهَا أُكَالٌ, said of a she―camel, <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">She has an itching and annoyance in her belly,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">from the growth of the hair,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of the fur,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of her fœtus.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b>
أكب3	أَكْبَ3َ See 1. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> اكبّ <b><i><FONT COLOR="DarkBlue">He bent his head down towards the ground;</FONT></i></b> [as also إِلَى الأَرْضِ ↓ انكبّ , occurring in the TA, art برز;] <b><i><FONT COLOR="DarkBlue">bent himself down; stooped.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [See Kur, lxvii, 22.] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> اكبّ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or اكبّ عَلَى وَجْهِهِ, <b><i><FONT COLOR="DarkOliveGreen"> (S) and ↓ انكبّ , (TA,) </FONT></i></b> quasi―pass. of كَبَّ; <b><i><FONT COLOR="DarkBlue">He fell prostrate</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">prone; fell upon his face:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> the former verb extr. with respect to analogy, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> [as quasipass. of كَبَّ: see أَحْجَمَ, and أَحْنَجَ]: [and ↓ كَبَّ , aor., app., كَبِ3َ , inf. n. كَبٌّ, <b><i><FONT COLOR="DarkBlue">he fell, having stumbled:</FONT></i></b> for] كَبٌّ is the <b><i><FONT COLOR="DarkBlue">contr. of</FONT></i></b> اِنْتِعَاشٌ. <b><i><FONT COLOR="DarkOliveGreen"> (S, art. تعش.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> اكبّ لَهُ <b><i><FONT COLOR="DarkOliveGreen"> (i. e., لِلشَّىْءِ, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> تَحَانَى <b><i><FONT COLOR="DarkOliveGreen"> (as in some copies of the K) </FONT></i></b> or تَجَانَأَ <b><i><FONT COLOR="DarkOliveGreen"> (as in others) </FONT></i></b>: the latter [meaning <b><i><FONT COLOR="DarkBlue">He bent down towards it</FONT></i></b>] is probably the correct reading. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> اكبّ عَلَيْهِ, <b><i><FONT COLOR="DarkOliveGreen"> (i. e., على الشَّىْءِ, TA,) </FONT></i></b> and ↓ انكبّ , <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He fell to,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">set about, doing it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> اكبّ على الأَمْرِ يَفْعَلُهُ, and ↓ انكبّ , [<b><i><FONT COLOR="DarkBlue">He fell to,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">set about, the thing, to do it</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A4―]</FONT></b> اكبّ عَلَيْهِ, <b><i><FONT COLOR="DarkOliveGreen"> (i. e., على عَمَلٍ, TA,) </FONT></i></b> and ↓ انكبّ , <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He kept,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">adhered, to it;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> i. e., to a work. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
أكبح	أَكْبَحَ see 1, in two places.
أكبد	أَكْبَدُ Anything <b><i><FONT COLOR="DarkBlue">big,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">large, and thick, in the middle.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> كَبْدَآءُ A she―camel <b><i><FONT COLOR="DarkBlue">large in the middle:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L:) </FONT></i></b> and in like manner, a tract of sand, رَمْلَةٌ. <b><i><FONT COLOR="DarkOliveGreen"> (L, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> أَكْبَدُ <b><i><FONT COLOR="DarkBlue">Big in the upper part of the belly:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L:) </FONT></i></b> a man <b><i><FONT COLOR="DarkBlue">bulky in the middle, and therefore slow in his pace:</FONT></i></b> fem. كَبْدَآءُ. <b><i><FONT COLOR="DarkOliveGreen"> (S, L, K. *) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> <b><i><FONT COLOR="DarkBlue">Having the place of his liver rising,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">prominent.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> قَوْسٌ كَبْدَآءُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A bow of which the handle fills the hand:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, L, K:) </FONT></i></b> or, <b><i><FONT COLOR="DarkBlue">of which the part called the</FONT></i></b> كَبِد <b><i><FONT COLOR="DarkBlue">is thick and strong.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> كَبْدَآءُ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> A <b><i><FONT COLOR="DarkBlue">mill that is turned with the hand:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L, K:) </FONT></i></b> so called because of the difficulty, or trouble, with which it is turned. <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See مَكْبُودٌ. <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> أَكْبَدُ <b><i><FONT COLOR="DarkBlue">A certain bird.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
أكبر	أَكْبَرُ [<b><i><FONT COLOR="DarkBlue">Greater,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">greatest, in body,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">corporeal substance,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">in estimation</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rank</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dignity:</FONT></i></b> and] <b><i><FONT COLOR="DarkBlue">more,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">most, advanced in age; older,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">oldest:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> fem. كُبْرَى: <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb:) </FONT></i></b> pl. masc. أَكَابِرُ <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb) </FONT></i></b> and أَكْبَرُونَ; but not كُبْرٌ, because this is of a form specially appropriated to an epithet such as أَسْوَدُ and أَحْمَرُ, and you do not use اكبر in the manner of such an epithet, for you do not say هٰذَا رَجُلٌ أَكْبَرُ, unless you conjoin it with a following word by مِنْ, or prefix to it the article ال: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> [but see the phrase دَعَا بِكُبْرِهِ, below:] the pl. fem. is كُبَرٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K) </FONT></i></b> and كُبْرَيَاتٌ. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> أَكْبَرُ is also used in the sense of كَبِيرٌ: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> accord. to some, اَللّٰهُ أَكْبَر means <b><i><FONT COLOR="DarkBlue">God is great;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Az, Mgh, Msb;) </FONT></i></b> like as هُوَ أَهْوَنُ عَلَيْهِ [in the Kur, xxx. 26,] means هُوَ هَيِّنٌ عَلَيْهِ; <b><i><FONT COLOR="DarkOliveGreen"> (Az, TA;) </FONT></i></b> but this explanation is of weak authority: <b><i><FONT COLOR="DarkOliveGreen"> (Mgh:) </FONT></i></b> accord. to others, the phrase is elliptical, and means <b><i><FONT COLOR="DarkBlue">God is the greatest great</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">being</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (Az, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">God is greater than every</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">other</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">great</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">being</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">greater than every</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">other</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">thing:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">greater than such as that one knows the measure of His majesty:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> [or it may be rendered <b><i><FONT COLOR="DarkBlue">God is most great,</FONT></i></b> meaning, greater than any other being:] it is considered as elliptical because it is necessary that اكبر should have the article ال, or be followed by a noun in the gen. case [or by the prep. مِنْ]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> In the phrase اَللّٰهُ أَكْبَرُ كَبِيراً, the word كبيرا is put in the accus. case [as a corroborative] in the place of the inf. n. تَكْبِيراً, as though one said أُكَبِّرُ تَكْبِيرًا [<b><i><FONT COLOR="DarkBlue">I magnify</FONT></i></b> Him <b><i><FONT COLOR="DarkBlue">greatly,</FONT></i></b> after saying اللّٰه اكبر]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> يَوْمُ الحَجِّ الأَكْبَرِ [<b><i><FONT COLOR="DarkBlue">The day of the greater pilgrimage,</FONT></i></b>] means <b><i><FONT COLOR="DarkBlue">the day of the sacrifice:</FONT></i></b> or, as some say, <b><i><FONT COLOR="DarkBlue">the day of 'Arafeh:</FONT></i></b> and others say otherwise. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> In the following words, in a trad. of Mázin, بُعِثَ نَبِىٌّ مِنْ مُضَرَ بِدِينِ ا للّٰهِ الكُبَرِ, there is an ellipsis, and the meaning is, بِشَرَئِعِ دِينِ ا للّٰهِ الكُبَرِ [<b><i><FONT COLOR="DarkBlue">A prophet of Mudar hath been sent with the greatest,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">greater,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">great, ordinances of God</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> In a trad. respecting burial, وَيُجْعَلُ ا لْأَكْبَرُ مِمَّا يَلِى ا لْقِبْلَةَ means, <b><i><FONT COLOR="DarkBlue">And the most excellent shall be placed towards the Kibleh:</FONT></i></b> or, if they be equal [in dignity], <b><i><FONT COLOR="DarkBlue">the oldest.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [Agreeably with the former rendering,] أَكْبَرُ, in the Kur, xxix. 44, is explained as signifying <b><i><FONT COLOR="DarkBlue">Better.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA, art. ذكر.) </FONT></i></b> [And agreeably with the second rendering of the above trad.,] you say هٰذَا أَكْبَرُ مِنْ زَيْدٍ, meaning, <b><i><FONT COLOR="DarkBlue">This is older than Zeyd.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> In a trad. of Ibn―Ez―Zubeyr, the phrase دَعَا بِكُبْرِهِ means <b><i><FONT COLOR="DarkBlue">He summoned his sheykhs,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">elders,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">great men:</FONT></i></b> كُبْر being here [notwithstanding what has been said above,] pl. of أَكْبَرُ, like as حُمْرٌ is pl. of أَحْمَرُ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b7―]</FONT></b> هٰذِهِ الجَارِيَةُ مِنْ كُبْرَى بَنَاتِ فُلَانٍ means, [<b><i><FONT COLOR="DarkBlue">This girl is of those advanced in age of the daughters of such a one,</FONT></i></b>] مِنْ كِبَارِ بَنَاتِهِ. <b><i><FONT COLOR="DarkOliveGreen"> (Ibn―Buzurj.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b8―]</FONT></b> هُوَ أَكْبَرُ قَوْمِهِ: see كِبْرَةٌ.
أكبر	أُكْبُرٌّ : see كِبْرَةٌ.
أكت3	أَكْتَ3َ see 1.
أكتد	أَكْتَدُ <b><i><FONT COLOR="DarkBlue">Having the place called the</FONT></i></b> كَتَد <b><i><FONT COLOR="DarkBlue">prominent.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L, K.) </FONT></i></b> كتع كتف كتل كتم كتن
أكث	أَكَثُّ : see كَثٌّ. كثأ
أكثر	أَكْثَرُ <b><i><FONT COLOR="DarkBlue">More,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">most, in quantity,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">in number.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (The lexicons passim.) </FONT></i></b>
أكح	أَكَحُّ <b><i><FONT COLOR="DarkBlue">Toothless.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b>
أكحت	أَكْحَتُ <b><i><FONT COLOR="DarkBlue">Short,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> as an epithet applied to a man. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> كحث
أكحط	أَكْحَطَ : see أَقْحَطَ, in two places. كحل
أكحط	أَكْحَطَ : see أَقْحَطَ, in two places. كحل
أكد	أكّد , inf. n. تَأْكِيدٌ, <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> وَكَّدَ, <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K,) </FONT></i></b> of which it is a dial. var.; <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> but it is not so chaste as the latter, and by some is disallowed. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
أكد	أَكَدَ <b><i><FONT COLOR="DarkBlue">He trod</FONT></i></b> wheat. <b><i><FONT COLOR="DarkOliveGreen"> (IAar, K.) </FONT></i></b>
أكدر	أَكْدَرُ [<b><i><FONT COLOR="DarkBlue">Dusky,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dingy; of a hue inclining to black and dust―colour;</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">having</FONT></i></b> كُدْرَة <b><i><FONT COLOR="DarkBlue">in its colour:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA:) </FONT></i></b> fem. كَدْرَآءُ: pl. كُدْرٌ: and dim. of اكدر, أُكَيْدِرُ. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> بَنَاتُ أَكْدَرَ <b><i><FONT COLOR="DarkBlue">The wild asses:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> the same, <b><i><FONT COLOR="DarkOliveGreen"> (A,) </FONT></i></b> or بَنَاتُ الأَكْدَرِ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">certain wild asses:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, K:) </FONT></i></b> so called after a particular stallion <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K) </FONT></i></b> or theirs. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> See also كَدِرٌ, in two places. كدس
أكدش	أَكْدَشَ see 1.
أكذب	أَكْذَبُ [<b><i><FONT COLOR="DarkBlue">More</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">most, lying,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">mendacious</FONT></i></b>]: see an ex. voce سُهَيْلَة.
أكذب من سهيلة	أَكْذَبُ مِنْ سُهَيْلَةَ is a prov., <b><i><FONT COLOR="DarkOliveGreen"> (O, K,) </FONT></i></b> said to mean [<b><i><FONT COLOR="DarkBlue">More lying than</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">the wind:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O:) </FONT></i></b> or سهيلة was a certain liar. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
أكذوبة	أُكْذُوبَةٌ : see كَذِبٌ.
أكر	أَكَرَ , aor. اَ^ََِ , inf. n. أَكْرٌ, <b><i><FONT COLOR="DarkBlue">He tilled</FONT></i></b> the ground; <b><i><FONT COLOR="DarkBlue">ploughed</FONT></i></b> it <b><i><FONT COLOR="DarkBlue">up for sowing.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He dug</FONT></i></b> the ground. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He cut,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dug,</FONT></i></b> a river, or canal, or rivulet. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> And أَكَرَ, aor اَ^ََُ , <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> inf. n. as above; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> and ↓ تأكّر ; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He dug a hollow,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cavity, in the ground, for water to collect therein and to be baled out therefrom clear:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA:) </FONT></i></b> or أُكَرَّا ↓ تأكّر signifies <b><i><FONT COLOR="DarkBlue">he dug hollows,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cavities, in the ground.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b>
أكرانى داره	أَكْراَنِى دَارَهُ , and دَابَّتَهُ, <b><i><FONT COLOR="DarkBlue">He let me his house, and his beast of carriage, on hire.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b>
أكرانى داره	أَكْراَنِى دَارَهُ , and دَابَّتَهُ, <b><i><FONT COLOR="DarkBlue">He let me his house, and his beast of carriage, on hire.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b>
أكربه	أَكربهُ [<b><i><FONT COLOR="DarkBlue">He,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, affected him with</FONT></i></b> كَرْب, i. e. <b><i><FONT COLOR="DarkBlue">sorrow, grief, distress,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">affliction:</FONT></i></b> occurring in the TA in several places.] <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> اكرب, inf. n. إِكْرَابٌ, <b><i><FONT COLOR="DarkBlue">He filled</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K) a skin. (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> اكرب الإِنَاءَ <b><i><FONT COLOR="DarkBlue">He nearly filled the vessel:</FONT></i></b> [as also اقربه]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> See 1. <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> اكرب, inf. n. إِكْرَابٌ, <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He hastened,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sped:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he ran, in the manner termed</FONT></i></b> إِحْضَار <b><i><FONT COLOR="DarkBlue">and</FONT></i></b> عَدْو. <b><i><FONT COLOR="DarkOliveGreen"> (AZ.) </FONT></i></b> You say, خُذْ رِجْلَيْكَ بِإِكْرَابٍ [<b><i><FONT COLOR="DarkBlue">Take up thy feet with speed,</FONT></i></b>] when you order one to hasten in his pace. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> In this sense, أَكْرَبَ is said of a man, but seldom; and of a horse, or other animal that runs. <b><i><FONT COLOR="DarkOliveGreen"> (Lth, Lh.) </FONT></i></b>
أكرة	أُكْرَةٌ <b><i><FONT COLOR="DarkBlue">A hollow,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cavity, dug in the ground,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in which water collects, and from which it is baled out clear:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> pl. أُكَرٌ. <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also a dial. var. of كُرَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">A ball</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">with which one plays:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> [and <b><i><FONT COLOR="DarkBlue">a sphere,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">globe:</FONT></i></b>] but it is of weak authority. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
أكرث	أَكْرَثَ see 1.
أكرج	أَكْرَجَ see 1.
أكرش	أَكْرَشُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> A man <b><i><FONT COLOR="DarkBlue">large in the belly:</FONT></i></b> or, as some say, <b><i><FONT COLOR="DarkBlue">having large property:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and [the fem.] كَرْشَآءُ a woman <b><i><FONT COLOR="DarkBlue">large in the belly</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ISk, S, K *) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and wide.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> Also the latter, <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> A she―ass <b><i><FONT COLOR="DarkBlue">bulky in the flanks:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">bulky in the belly and flanks.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> And the same applied to a foot <b><i><FONT COLOR="DarkOliveGreen"> (قَدَم) </FONT></i></b>, <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Having much flesh, and even in the part of the sole which is generally hollow,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and short in the toes.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> And the same applied to a leathern bucket <b><i><FONT COLOR="DarkOliveGreen"> (دَلْو) </FONT></i></b>, <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Having swollen sides:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">large and with swollen sides.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also the fem., <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Distant relationship.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> You say, بَيْنَهُمْ رَحِمٌ كَرْشَآءُ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Between them is a distant relationship.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
أكرم	أَكْرَمُ in the sense of كَرِيمٌ, as in أَكْرَمُهُمْ أَبًا: see بَيَاضٌ.
أكرم	أَكْرَمُ in the sense of كَرِيمٌ, as in أَكْرَمُهُمْ أَبًا: see بَيَاضٌ.
أكرمه	أَكْرَمَهُ <b><i><FONT COLOR="DarkBlue">He treated him with honour,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">courtesy.</FONT></i></b> ――― أَكْرَمَ, and ↓ اِسْتَكْرَمَ, <b><i><FONT COLOR="DarkBlue">He found a generous horse</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (فَرَسًا كَرِيمًا) </FONT></i></b>. <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. ربط.) </FONT></i></b> See رَبَطَ. ――― أَكْرَمْتُ عَنْهُ عِرْضِى <b><i><FONT COLOR="DarkBlue">I preserved myself from it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S in art. عرض. See also 2.) </FONT></i></b>
أكرمه	أَكْرَمَهُ <b><i><FONT COLOR="DarkBlue">He treated him with honour,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">courtesy.</FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> أَكْرَمَ, and ↓ اِسْتَكْرَمَ , <b><i><FONT COLOR="DarkBlue">He found a generous horse</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (فَرَسًا كَرِيمًا) </FONT></i></b>. <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. ربط.) </FONT></i></b> See رَبَطَ. <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> أَكْرَمْتُ عَنْهُ عِرْضِى <b><i><FONT COLOR="DarkBlue">I preserved myself from it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S in art. عرض. See also 2.) </FONT></i></b>
أكرهته على كدا	أَكْرَهْتُهُ عَلَى كَدَا <b><i><FONT COLOR="DarkBlue">I made him to do such a thing against his will.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b>
أكرهته على كدا	أَكْرَهْتُهُ عَلَى كَدَا <b><i><FONT COLOR="DarkBlue">I made him to do such a thing against his will.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b>
أكسب	أَكْسَبَ see 1.
أكسح	أَكْسَحُ and ↓ كَسْحَانُ and ↓ كَسِيحٌ <b><i><FONT COLOR="DarkOliveGreen"> (L, K) </FONT></i></b> and ↓ كُسَيْحٌ <b><i><FONT COLOR="DarkOliveGreen"> (K) and ↓ مُكَسَّحٌ (L) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Having a heaviness in one of his legs, and dragging it when he walks:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">crippled in the legs, and in the arms:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L, K:) </FONT></i></b> also the first <b><i><FONT COLOR="DarkOliveGreen"> (as explained by some, L,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">lame, by nature,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">by reason of a chronic ailment:</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">affected by a disease which deprives one of the power of walking:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, L, K:) </FONT></i></b> pl. كُسْحٌ <b><i><FONT COLOR="DarkOliveGreen"> (L) and كُسْحَانٌ. (L, K.) </FONT></i></b> الصَّدَقَةُ مَالُ الكُسْحَانِ وَالعُورَانِ <b><i><FONT COLOR="DarkOliveGreen"> (S, L) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Alms are the property of the crippled and the one―eyed.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L, from a trad.) </FONT></i></b>
أكسل عنها	أَكْسَلَ عَنْهَا signifies أَوْلَجَ وَلَمْ يُنْزِلْ; [<b><i><FONT COLOR="DarkBlue">Inivit sed non emisit;</FONT></i></b>] <b><i><FONT COLOR="DarkOliveGreen"> (IAar, in TA, art. فهر;) </FONT></i></b> [i. e., أَوْلَجَ ثُمَّ تَرَكَهَا وَلَمْ يُنْزِلْ].
أكسل عنها	أَكْسَلَ عَنْهَا signifies أَوْلَجَ وَلَمْ يُنْزِلْ; [<b><i><FONT COLOR="DarkBlue">Inivit sed non emisit;</FONT></i></b>] <b><i><FONT COLOR="DarkOliveGreen"> (IAar, in TA, art. فهر;) </FONT></i></b> [i. e., أَوْلَجَ ثُمَّ تَرَكَهَا وَلَمْ يُنْزِلْ].
أكسى	أَكْسَى : see بَصَلٌ. كشف
أكسى	أَكْسَى : see بَصَلٌ. كشف
أكفأ	أَكْفَأُ , fem. كَفْأَى, A camel <b><i><FONT COLOR="DarkBlue">whose hump inclines slightly to one side.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> A camel's hump <b><i><FONT COLOR="DarkBlue">inclining to one side.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ISh.) </FONT></i></b>
أكفا	أَكْفَاَ See 1, in four places. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> اكفأ فِى سَيْرِهِ عَنِ القَصْدِ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> or كَفَأَ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He deviated,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">turned aside, in his journey, from the object he had in view.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> اكفأ الإِبِلَ كَفْأَتَيْنِ <b><i><FONT COLOR="DarkBlue">He divided the camels into two equal numbers, setting apart the one half for breeding during one year, and the other half for breeding during the next.</FONT></i></b> It was esteemed the best plan, by the Arabs, to leave a she―camel for one year after her breeding, without suffering the stallion to cover her; in like manner as land is left fallow for a year. <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> The same is also said of sheep &amp;c. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> اكفأه إِبِلَهُ وَغَنَمَهُ <b><i><FONT COLOR="DarkOliveGreen"> (S, * K, * TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He assigned to him the profits,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the profits for a year,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of his camels and his sheep</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">goats;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">i.e., their hair and wool, milk, and young ones.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A4―]</FONT></b> اكفأت الإِبِلُ <b><i><FONT COLOR="DarkBlue">Many of the camels had young ones in their wombs.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A5―]</FONT></b> اكفأ البَيْتَ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> inf. n. إِكْفَآءٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He made for the tent a</FONT></i></b> كِفَآء. <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A6―]</FONT></b> اكفأ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> inf. n. إِكْفَاءٌ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> in poetry, accord. to a commentary on the Káfee, <b><i><FONT COLOR="DarkBlue">He used as the</FONT></i></b> رَوِىّ <b><i><FONT COLOR="DarkBlue">two letters having their places of utterance near to each other;</FONT></i></b> as ط with د: [such is the signification of the verb accord. to general usage in the present day:] or, accord. to the Ahkám el―Asás, <b><i><FONT COLOR="DarkBlue">he changed the</FONT></i></b> روىّ <b><i><FONT COLOR="DarkBlue">from</FONT></i></b> ر <b><i><FONT COLOR="DarkBlue">to</FONT></i></b> ل, or ل <b><i><FONT COLOR="DarkBlue">to</FONT></i></b> م: or <b><i><FONT COLOR="DarkBlue">he made a similar change of one letter to another having its place of utterance near to that of the former:</FONT></i></b> or it has another signification, given below, accord. to the same authority: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he used different letters in the rhymes;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">whether letters having their places of utterance near to each other,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the contrary;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in some</FONT></i></b> م <b><i><FONT COLOR="DarkBlue">and in some</FONT></i></b> ن <b><i><FONT COLOR="DarkBlue">and in some</FONT></i></b> د, <b><i><FONT COLOR="DarkBlue">and in some</FONT></i></b> ط, <b><i><FONT COLOR="DarkBlue">and</FONT></i></b> <b><i><FONT COLOR="DarkBlue">in some</FONT></i></b> ح, <b><i><FONT COLOR="DarkBlue">and in some</FONT></i></b> خ, <b><i><FONT COLOR="DarkBlue">&amp;c.;</FONT></i></b> as says AZ; and this is the meaning known to the Arabs: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he used different vowels in the</FONT></i></b> روىّ: <b><i><FONT COLOR="DarkOliveGreen"> (Fr, S:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> أَقْوَى: <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> or, accord. to the Ahkám el―Asás, it signifies either as explained above on that authority, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he used different final inflections in the rhymes:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he changed the final vowel in the rhyme; ending one verse with</FONT></i></b> ضَمَّة, <b><i><FONT COLOR="DarkBlue">and another with</FONT></i></b> كَسْرَة, [which are the two vowels that resemble each other]: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> [see a verse cited in the first paragraph of art. غيب:] or <b><i><FONT COLOR="DarkBlue">he impaired the end of a verse in any way.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> Eloquent Arabs explained the meaning of the verb in this last manner to Akh, without defining any particular kind of impairment: but one made it to consist in the use of different letters. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
أكفر	أَكْفَرُ [<b><i><FONT COLOR="DarkBlue">More,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">most, ungrateful</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">unthank―</FONT></i></b> <b><i><FONT COLOR="DarkBlue">ful,</FONT></i></b> especially <b><i><FONT COLOR="DarkBlue">to God;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">disbelieving</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">unbelieving</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
أكفى	أَكْفَى [<b><i><FONT COLOR="DarkBlue">More,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">most, satisfying</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, in art. جزأ.) </FONT></i></b> ككنج
أكفى	أَكْفَى [<b><i><FONT COLOR="DarkBlue">More,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">most, satisfying</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, in art. جزأ.) </FONT></i></b> ككنج
أكل	أَكَلٌ inf. n. of أَكِلَ [q. v.]. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> فِى أَسْنَانِهِ أَكَلٌ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">In his teeth is a rubbing together and wasting away;</FONT></i></b> by reason of age. <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b> See also أُكُلٌ
أكل	أَكِلٌ [part. n. of أَكِلَ]. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> نَاقَةٌ أَكِلَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A she―camel experiencing an itching and annoyance in her belly,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">from the growth of the hair,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">from the growth of the fur,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of her fœtus.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> [الاَكِلُ is erroneously put, in the CK, for الآكِلُ, in a sense explained below.]
أكل	أُكُلٌ and ↓ أُكْلٌ ; <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K, &amp;c.;) </FONT></i></b> the latter a contraction of the former; <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">What is eaten;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, TA;) </FONT></i></b> as also ↓ أُكْلَةٌ and ↓ أَكْلَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (Lh, TA) </FONT></i></b> and ↓ مَأْكَلَةٌ and ↓ مَأْكُلَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K) </FONT></i></b> and ↓ مَأْكُولٌ ; <b><i><FONT COLOR="DarkOliveGreen"> (Lh, Msb;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">any eatable;</FONT></i></b> i. e. <b><i><FONT COLOR="DarkBlue">anything that is eaten;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> and ↓ أَكَالٌ signifies [<b><i><FONT COLOR="DarkBlue">the same, an eatable,</FONT></i></b> or] <b><i><FONT COLOR="DarkBlue">food.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b> You say of one who is dead, اِنْقَطَعَ أُكُلُهُ [<b><i><FONT COLOR="DarkBlue">His food has become cut off,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">stopped:</FONT></i></b> in the TA, أَكْلُهُ: see 1]. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> And ↓ مَا ذُقْتُ أَكَالَّا <b><i><FONT COLOR="DarkBlue">I have not tasted food.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">Fruit</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K [in the latter of which, in some copies, التَّمْرُ is put for الثَّمَرُ, erroneously, as is said in the TA]) </FONT></i></b> of palmtrees and other trees [&amp;c.]. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> So in the Kur [xiii. 35], أُكُلُهَا دَائِمٌ [<b><i><FONT COLOR="DarkBlue">Its fruit</FONT></i></b> shall be <b><i><FONT COLOR="DarkBlue">perpetual</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (S, TA:) </FONT></i></b> meaning that the fruits thereof shall be not as those of the present world, which come to one at one time and not at another. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [Pl. آكَالٌ; occurring in the M and K in art. اتو.] <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Means of subsistence:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">worldly good fortune,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and ample means of subsistence.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> You say, فُلَانٌ ذُو أُكُلٍ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Such a one is possessed of worldly good fortune, and ample means of subsistence:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> and عَظِيمُ الأُكُلِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">possessed of [great] good fortune;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of a [great and] good share of the means of subsistence.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Thickness, substantialness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">closeness</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">compactness of texture,</FONT></i></b> of a garment, or piece of cloth; <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA;) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">strength</FONT></i></b> thereof. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> You say ثَوْبٌ ذُو أُكُلٍ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A garment,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">piece of cloth, having thickness,</FONT></i></b> &amp;c.: and قِرْطَاسٌ ذُو أُكُلٍ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">paper having thickness,</FONT></i></b> &amp;c. <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Intelligence; judgment;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Aboo―Nasr, S, K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">firmness of intellect.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> You say رَجُلٌ ذُو أُكُلٍ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A man possessing intelligence and judgment.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Aboo―Nasr, S, TA.) </FONT></i></b>
أكل	أُكْلٌ : see أُكُلٌ.
أكل أسنانه	أَكَلَّ أَسْنَانَهُ [<b><i><FONT COLOR="DarkBlue">It set his teeth on edge</FONT></i></b>]; said of acid, or sour, food or drink. <b><i><FONT COLOR="DarkOliveGreen"> (Ibn―'Abbád, in TA, art. ضرس.) </FONT></i></b> See 1.
أكل أسنانه	أَكَلَّ أَسْنَانَهُ [<b><i><FONT COLOR="DarkBlue">It set his teeth on edge</FONT></i></b>]; said of acid, or sour, food or drink. <b><i><FONT COLOR="DarkOliveGreen"> (Ibn―'Abbád, in TA, art. ضرس.) </FONT></i></b> See 1.
أكلأ	أَكْلَأُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Longer,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">longest; more,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">most, protracted.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> بَلَغَ اللّٰهُ بِكَ أَكْلَأَ العُمُرِ <b><i><FONT COLOR="DarkOliveGreen"> (S, A) </FONT></i></b> i. e. <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">May God cause thee to reach,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">attain,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">the extreme,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">most distant, period of life!</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b>
أكلا	أَكْلَاَ See 1 in three places. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> اكلأت عَيْنُهُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">His eye was sleepless,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">wakeful.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> اكلأ عَيْنَهُ, and ↓ كلّأ , <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He made his eye sleepless,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">wakeful.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> اكلأ عُمُرَهُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He brought his life to its close.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> See 1.
أكلان	أَكَلَانٌ : see إِكْلَةٌ.
أكلب	أَكْلَبَ <b><i><FONT COLOR="DarkBlue">His camels became affected with the disease called</FONT></i></b> كَلَبٌ; <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> i. e., <b><i><FONT COLOR="DarkBlue">with a madness like that which arises from the dog.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
أكلة	أَكِلَةٌ : see إِكْلَةٌ.
أكلة	أَكْلَةٌ <b><i><FONT COLOR="DarkBlue">A single act of eating</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">until one is satisfied.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> Hence the saying, المُعْتَادُ أَكْلَتَانِ الغَدَآءُ وَالعَشَآءُ, meaning <b><i><FONT COLOR="DarkBlue">That to which people are accustomed is two acts of eating,</FONT></i></b> the eating of <b><i><FONT COLOR="DarkBlue">the morning―meal and</FONT></i></b> that of <b><i><FONT COLOR="DarkBlue">the evening―meal.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also أُكْلَةٌ, in two places. <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And see أُكُلٌ, first sentence.
أكلة	أُكَلَةٌ : see أَكُولٌ.
أكلة	أُكْلَةٌ <b><i><FONT COLOR="DarkBlue">A morsel,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">small mouthful,</FONT></i></b> of food. <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb, K.) </FONT></i></b> [For the pl., see below.] You say, أَكَلْتُ أُكْلَةً وَاحِدَةً <b><i><FONT COLOR="DarkBlue">I ate one morsel.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> And أَكلَ بِأَخِيهِ أُكْلَةً <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">He ate a morsel by means of</FONT></i></b> defaming <b><i><FONT COLOR="DarkBlue">his brother</FONT></i></b>] is said, in a trad., of a man who is on terms of brotherhood with another, and then goes to his enemy, and speaks of him in a manner not good, in order that he may give him a present for doing so. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">A small round cake of bread;</FONT></i></b> syn. قُرْصَةٌ; <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a single</FONT></i></b> قُرْص: <b><i><FONT COLOR="DarkOliveGreen"> (Mgh:) </FONT></i></b> pl. أُكَلٌ, as below. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> See also أُكُلٌ. <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> Also <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> طُعْمَةٌ; <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> which is also syn. with ↓ مَأْكَلَةٌ ; <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K, in art. طعم;) </FONT></i></b> i. e. <b><i><FONT COLOR="DarkBlue">An assigned,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">appointed, means of subsistence; such as a grant of a tract of land; and a tax,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">portion of a tax</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">taxes; and the like;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh in explanation of طُعْمَةٌ, and TA in explanation of the same and of مَأْكَلَةٌ in art. طعم;) </FONT></i></b> and [it is also said that] ↓ مَأْكَلَةٌ signifies <b><i><FONT COLOR="DarkBlue">a thing that is assigned,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">appointed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">granted, to a man, so that he is not to be reckoned with,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">called to account, for it:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA in the present art.:) </FONT></i></b> [thus it applies to <b><i><FONT COLOR="DarkBlue">any absolute grant, either of land, <b><i><FONT COLOR="DarkOliveGreen"> (as an allodium, an appanage, &amp;c.,</FONT></i></b>) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">or of revenue:</FONT></i></b>] pl. أُكَلٌ <b><i><FONT COLOR="DarkOliveGreen"> (K) [and app. also آكَالٌ, which see below]. You say, هٰذَا الشَّىْءُ أُكلَةٌ لَكَ <b><i><FONT COLOR="DarkBlue">This thing is a</FONT></i></b> طُعْمَة <b><i><FONT COLOR="DarkBlue">to thee,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">for thee.</FONT></i></b> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> See also أَكِيلَةٌ. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also, and ↓ إِكْلَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, Z, Sgh, K) </FONT></i></b> and ↓ أَكْلَةٌ , <b><i><FONT COLOR="DarkOliveGreen"> (Kr, K,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Defamation;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">defamation of the absent.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Z, Sgh, K.) </FONT></i></b> You say, إِنَّهُ لَذُو أُكْلَةٍ and ↓ إِكْلَةٍ <b><i><FONT COLOR="DarkOliveGreen"> (S, TA) </FONT></i></b> and ↓ أَكْلَةٍ <b><i><FONT COLOR="DarkOliveGreen"> (TA) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Verily he is one who defames men;</FONT></i></b> or, <b><i><FONT COLOR="DarkBlue">who does so in their absence.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b>
أكلحه	أَكْلَحَهُ <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (or <b><i><FONT COLOR="DarkBlue">it,</FONT></i></b> L) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">made him to grin,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">display his teeth, frowning,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">contracting his face,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">looking sternly, austerely,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">morosely.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See 1.
أكله	أَكَلَهُ , [aor. اَكُلَ ,] inf. n. أَكْلٌ and مَأْكَلٌ, [<b><i><FONT COLOR="DarkBlue">He ate it,</FONT></i></b>] <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> namely, food. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> Er―Rummánee says that أَكْلٌ properly signifies The <b><i><FONT COLOR="DarkBlue">swallowing</FONT></i></b> food <b><i><FONT COLOR="DarkBlue">after chewing</FONT></i></b> it; so that the swallowing of pebbles is not properly thus termed: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> or, accord. to Ibn―El―Kemál, the <b><i><FONT COLOR="DarkBlue">conveying,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">transmitting, to the belly</FONT></i></b> what may be chewed, <b><i><FONT COLOR="DarkBlue">whether</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">the thing be</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">chewed or not;</FONT></i></b> so that it does not apply to milk, nor to سَوِيق: and as to the saying of the poet, مِنَ الآكِلِينَ المَآءَ ظُلْمًا فَمَا أَرَى يَنَالُونَ خَيْرًا بَعْدَ أَكْلِهِمُ المَآءَ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">Of the eaters of</FONT></i></b> what they purchase with the price of <b><i><FONT COLOR="DarkBlue">water, wrongfully, I do not see</FONT></i></b> any <b><i><FONT COLOR="DarkBlue">attain good after their eating of</FONT></i></b> what they have purchased with the price of <b><i><FONT COLOR="DarkBlue">the water,</FONT></i></b>] he means a people who used to sell water and purchase with the price thereof what they would eat: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> [for you say, أَكَلَ كَذَا as meaning <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He ate the price of such a thing:</FONT></i></b> see another ex. voce إِكَافٌ; and another voce ثَدْىٌ.] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> The saying, in the Kur [v. 70], لَأَكَلُوا مِنْ فَوْقِهِمْ وَمِنْ تَحْتِ أَرْجُلِهِمْ [<b><i><FONT COLOR="DarkBlue">They should eat</FONT></i></b> things <b><i><FONT COLOR="DarkBlue">above them and</FONT></i></b> things <b><i><FONT COLOR="DarkBlue">beneath their feet</FONT></i></b>] means, their means of subsistence should be made ample; <b><i><FONT COLOR="DarkOliveGreen"> (Bd, TA;) </FONT></i></b> by the pouring of the blessings of the heaven and the earth upon them; or by the abundance of the fruit of the trees, and the produce of the grains sown; or by their being blessed with gardens of ripe fruits, so that they should gather them from the upper part of each tree, and pick up what should have fallen upon the ground. <b><i><FONT COLOR="DarkOliveGreen"> (Bd.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> اِنْقَطَعَ أَكْلُهُ [lit. <b><i><FONT COLOR="DarkBlue">His eating became cut off,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">stopped,</FONT></i></b>] means <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he died;</FONT></i></b> [see also أُكُلٌ;] and so اِسْتَوْفَى أَكْلَهُ [lit. <b><i><FONT COLOR="DarkBlue">he completed his eating</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> أَكَلَ رَؤْقَهُ [lit. <b><i><FONT COLOR="DarkBlue">He ate his life,</FONT></i></b>] means <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he became extremely aged, and his teeth fell out, one after another.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> هُوَ يَأْكُلُ النَّاسَ, and يَأْكُلُ لُحُومَ النَّاسِ [<b><i><FONT COLOR="DarkBlue">He eats men,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">eats the flesh of men,</FONT></i></b>] means <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he defames men;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">does so in their absence:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and the action thus signified may be [<b><i><FONT COLOR="DarkBlue">with words, or by making signs</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">with the side of the mouth,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">with the eye,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">with the head.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. همز.) </FONT></i></b> It is said in the Kur [xlix. 12], أَيُحِبُّ أَحَدُكُمْ أَنْ يَأْكلَ لَحْمَ أَخِيهِ مَيْتًا [lit. <b><i><FONT COLOR="DarkBlue">Would any one of you like to eat the flesh of his brother when dead?</FONT></i></b>]; defamation, or defamation of the absent, being meant thereby. <b><i><FONT COLOR="DarkOliveGreen"> (S, * Ibn―' Arafeh, Bd, Jel.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> أَكَلَ غَنَمِى وَ شَرِبَهَا <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">He ate</FONT></i></b> the flesh of <b><i><FONT COLOR="DarkBlue">my sheep, and drank</FONT></i></b> the milk of <b><i><FONT COLOR="DarkBlue">them,</FONT></i></b> means, like أَكَلَ مَالِى, <b><i><FONT COLOR="DarkBlue">he ate, fed upon, devoured,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">consumed, my wealth,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">property:</FONT></i></b> see 2]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b7―]</FONT></b> أَكَلَتِ النَّارُ الحَطَبَ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The fire devoured,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">consumed, the firewood.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b8―]</FONT></b> أَكَلَتْ أَظْفَارَهُ الحِجَارَةُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">The stones wore away his nails</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b9―]</FONT></b> الوَاوُ فِى مَرْئىٍّ أَكَلَتْهَا اليَآءُ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">The</FONT></i></b> و <b><i><FONT COLOR="DarkBlue">in</FONT></i></b> مَرْئِىّ, <b><i><FONT COLOR="DarkBlue">the</FONT></i></b> ى <b><i><FONT COLOR="DarkBlue">has swallowed it up</FONT></i></b>]; because it is originally مَرْؤُوىٌ: a phrase occurring in the 'Eyn. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b10―]</FONT></b> أَكَلَ عُمُرَهُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He consumed his life.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b11―]</FONT></b> It is said in a trad., <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> أُمِرْتُ بِقَرْيَةٍ تَأْكُلُ القُرَى <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">I have been commanded to have given unto me a town which shall devour the</FONT></i></b> other <b><i><FONT COLOR="DarkBlue">towns</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (K, TA;) </FONT></i></b> said to be Yethrib [afterwards called El―Medeeneh]; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> i. e., the people of which shall conquer the [other] towns and make spoil of their possessions: or it denotes the superior excellence of that town; and is like the saying, هٰذَا حَدِيثٌ يَأْكُلُ الأَحَادِيثَ [<b><i><FONT COLOR="DarkBlue">This is a tradition which does away with,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">overrules, the</FONT></i></b> other <b><i><FONT COLOR="DarkBlue">traditions</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Sgh. K, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b12―]</FONT></b> أَكْلُ السِّكِّينِ اللَّحْمَ means <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The knife's cutting the flesh.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b13―]</FONT></b> أَكَلَنِي رَأْسِى, inf. n. إِكْلَةٌ and أُكَالٌ and أَكَالٌ, <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">My head itched.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> An Arab was heard to say, [as is often said in the present day,] جِلْدِى يَأْكُلُنِى <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">My skin itches.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> أَكِلَ, aor. اَكَلَ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> inf. n. أَكَلٌ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a limb, or member, [and a sore,] and a piece of stick, or wood,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">became corroded</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cankered,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">decayed, by the mutual eating away of its several parts;</FONT></i></b> as also ↓ ائتكل [written with the disjunctive alif اِيتَكَلَ], and ↓ تأكّل . <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> أَكِلَتِ الأَسْنَانُ, <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K,) </FONT></i></b> aor. and inf. n. as in the next preceding sentence, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The teeth rubbed together and wasted away;</FONT></i></b> by reason of age; <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fell out, one after another:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">broke in pieces,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became much broken:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> and ↓ تأكّلت signifies the same; <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb;) </FONT></i></b> and so ↓ ائتكلت . <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> أَكِلَتِ النَّاقَةُ, aor. اَكَلَ , inf. n. أَكَالٌ, <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The she―camel experienced an itching and annoyance in her belly,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">from the growth of the hair,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">from the growth of the fur,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of her fœtus.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K.) </FONT></i></b>
أكم	أَكَمٌ : see what next follows.
أكمة	أَكَمَةٌ <b><i><FONT COLOR="DarkBlue">A hill,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">mound,</FONT></i></b> syn. تَلٌّ, <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K,) </FONT></i></b> [in an absolute sense, or] <b><i><FONT COLOR="DarkBlue">of what is termed</FONT></i></b> قُفّ [q. v.], <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or, as in the M, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of a single collection of stones:</FONT></i></b> or it is <b><i><FONT COLOR="DarkBlue">inferior to mountains:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a place that is more elevated than what is around it, and is rugged, not to the degree of being stone:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an isolated mountain:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K voce جَبَلٌ:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an eminence like what is termed</FONT></i></b> رَابِيَة: <b><i><FONT COLOR="DarkBlue">a collection of stones in one place, sometimes rugged and sometimes not rugged:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> قُفٌّ, <b><i><FONT COLOR="DarkBlue">except that the</FONT></i></b> اكمة <b><i><FONT COLOR="DarkBlue">is higher and greater:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ISh, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">what is higher than the</FONT></i></b> قُفّ, <b><i><FONT COLOR="DarkBlue">compact and round, rising into the sky, abounding with stones:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> pl. أَكَمَاتٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb) </FONT></i></b> and ↓ أَكَمٌ , [or this is rather a coll. gen. n. of which أَكَمَةٌ is the n. un.,] <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K,) </FONT></i></b> and إِكَامٌ, <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> or this is pl. of أَكَمٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, TA,) </FONT></i></b> and أُكُمٌ, <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> or this is pl. of إِكَامٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, TA,) </FONT></i></b> and آكَامٌ [a pl. of pauc.], <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or this is pl. of أُكُمٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, TA,) </FONT></i></b> and آكُمٌ [which is also a pl. of pauc.], <b><i><FONT COLOR="DarkOliveGreen"> (IJ, K,) </FONT></i></b> or this is a pl. of أَكَمٌ: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> IHsh says that أَكَمٌ is the only word like ثَمَرٌ in its series of pls.; for its sing. [or n. un.] is أَكَمَةٌ, and the pl. of this [or the coll. gen. n.] is أَكَمٌ, and the pl. of this is إِكَامٌ, and the pl. of this is أُكُمٌ, and the pl. of this is آكَامٌ, and the pl. of this is أَكَامِيمُ [or أَوَاكِيمُ?]. <b><i><FONT COLOR="DarkOliveGreen"> (MF in art. ثمر.) </FONT></i></b> It is said in a prov., used in ridiculing any one who has told of his committing some fault, not desiring to reveal it, جُسْتُمُونِى وَوَرَآءَ الأَكَمَةِ مَا وَرَآءَهَا [in which I think the first word to be a mistranscription, for جِئْتُمُونِى, and the literal meaning to be, <b><i><FONT COLOR="DarkBlue">Ye have come to me; but behind the hill is what is behind it</FONT></i></b>]: related on the authority of Zeyd Ibn―Kethweh. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And one says, لَا تَبُلْ عَلَى أَكَمةٍ, meaning <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Publish not what is secret of thine affair.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
أكمة متواضعة	أَكَمَةٌ مُتَوَاضِعَةٌ [<b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A low hill</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S in art. خشع.) </FONT></i></b> وضف
أكمت	أَكْمَتَ see 1.
أكمح	أَكْمَحَ See 1. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> اكمح الكَرْمُ <b><i><FONT COLOR="DarkBlue">The grape―vine became in a state of commotion preparatory to its putting forth its leaves.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> اكمحت الزَّمَعَةُ <b><i><FONT COLOR="DarkBlue">The gem,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">knot, in the place whence a bunch of grapes was about to grow forth became white, and what resembled cotton came forth upon it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Az, on the authority of Et―Táïfee.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> See also اكمخ and أُقْمِحَ.
أكمخ	أَكْمَخَ See 1. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> اكمخ <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a vine) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">put forth its gems when about to put forth its leaves.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AHn.) </FONT></i></b> [See also أَكْمَحَ.]
أكنبت يده	أَكْنَبَتْ يَدُهُ ; and ↓ كَنِبَتْ , aor. كَنَبَ , inf. n. كَنَبٌ; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> or the former verb only is used; not the latter; <b><i><FONT COLOR="DarkOliveGreen"> (As, S;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">His hand was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, callous,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hard,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">coarse,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rough,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">by reason of work.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> See 1. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> اكنب لِسَانُهُ <b><i><FONT COLOR="DarkBlue">His tongue was impeded,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tied up.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> اكنب عَلَيْهِ بَطْنُهُ <b><i><FONT COLOR="DarkBlue">His belly</FONT></i></b> [meaning its contents] <b><i><FONT COLOR="DarkBlue">oppressed him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">gave him pain:</FONT></i></b> syn. إِشْتَدَّ. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
أكنه	أَكْنَهَ : see an ex. in a verse cited voce مَعَسٌّ.
أكنه	أَكْنَهَ : see an ex. in a verse cited voce مَعَسٌّ.
أكهب	أَكْهَبُ <b><i><FONT COLOR="DarkOliveGreen"> (Az, S, K) </FONT></i></b> and ↓ كَاهِبٌ <b><i><FONT COLOR="DarkOliveGreen"> (K) A camel (Az, S) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of the colour called</FONT></i></b> كُهْبَة: <b><i><FONT COLOR="DarkOliveGreen"> (Az, S, K) </FONT></i></b> fem. of the former كَهْبَاءٌ, <b><i><FONT COLOR="DarkOliveGreen"> (Az) </FONT></i></b> [and pl. كُهْبٌ]. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> رَجُلٌ أَكْهَبُ اللَّوْنِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A man whose complexion is changed,</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">darkened by the sun &amp;c.</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> كهد
أكهدته	أَكْهَدْتُهُ <b><i><FONT COLOR="DarkBlue">I made him</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (an ass) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">to run.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, L.) </FONT></i></b> See also 1. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> اكهد <b><i><FONT COLOR="DarkBlue">He fatigued, tired,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">wearied,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L, K,) </FONT></i></b> his companion. <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b>
أكولة	أَكُولَةٌ <b><i><FONT COLOR="DarkBlue">A sheep,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">goat, which is set apart</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">to be eaten,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, K,) </FONT></i></b> [i. e.] <b><i><FONT COLOR="DarkBlue">to be slaughtered,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and which is fattened,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and the taking of which by the collector of the poor―rate is disapproved;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">not left to pasture by itself, being of the best of the beasts:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> and ↓ أَكِيلَةٌ occurs in the same sense, applied to a sheep, or goat, fattened to be eaten. <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b> Hence the prov., مَرْعًى وَلَا أَكُولَةً [lit. <b><i><FONT COLOR="DarkBlue">Pasturage, and no</FONT></i></b> اكولة]; meaning <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">wealth collected together, and none expended.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">Barren;</FONT></i></b> applied to a sheep or goat [app. because such is generally eaten]. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
أكولة	أُكُولَةٌ : see what next follows.
أكيات	أَكْيَاتٌ <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> أَكْيَاسٌ, [pl. of كَيِّسٌ:] <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> the Rájiz says, غَيْر أَعِفَّاءِ وَلَا أَكْيَاتِ [<b><i><FONT COLOR="DarkBlue">Not such as abstain from things unlawful and unbecoming, nor ingenious,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">acute in mind, &amp;c.</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> See art. س p. 1281 a. Some say, that it it is a word mispronounced: others, that it is formed by the change of س into ت, as in the case of طَسٌّ and طَسْتٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
أكيس	أَكْيَسٌ [<b><i><FONT COLOR="DarkBlue">More,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">most, acute</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sharp</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">quick in intellect; more,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">most, shrewd, clever, ingenious, skilful, knowing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">intelligent</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (Lth, ISd, A:) </FONT></i></b> fem. كِيسَى <b><i><FONT COLOR="DarkOliveGreen"> (ISd) </FONT></i></b> and كُوسَى: <b><i><FONT COLOR="DarkOliveGreen"> (Lth, ISd:) </FONT></i></b> [in the CK, and in a MS. copy of the K, and in the text of the K as given in the TA, كِيسَى and كُوسَى, each of which is originally كُيْسَى, are said to be fems. of أَكْوَسُ; but this is evidently a mistake for أَكْيَسُ:] pl. كُوسٌ, [originally كُيْسٌ,] which is applied to women, [as well as men,] and كُوسَيَاتٌ, which is applied to women only. <b><i><FONT COLOR="DarkOliveGreen"> (Lth.) </FONT></i></b> You say, هٰذَا الأَكْيَسُ [<b><i><FONT COLOR="DarkBlue">This is the more,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">most, acute</FONT></i></b> &amp;c.]. <b><i><FONT COLOR="DarkOliveGreen"> (Lth.) </FONT></i></b> And أَىُّ المُؤْمِنِينَ أَكْيَسُ <b><i><FONT COLOR="DarkBlue">Which of the believers is the most intelligent?</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And it is said in a proverb, أَكْيَسُ مِنْ قِشَّةٍ <b><i><FONT COLOR="DarkOliveGreen"> (A) [(tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">More acute</FONT></i></b> &amp;c. <b><i><FONT COLOR="DarkBlue">than</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">a little female ape</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">monkey.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA, art. قش.) </FONT></i></b> And in a trad., أَكْيَسُ الكَيْسِ التُّقَى وَأَحْمَقُ الحُمْقِ الفُجُورُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">The most acute of acuteness is piety, and the most foolish of foolishness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the most stupid of stupidness, is vice</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also كَيِّسٌ.
أكيس	أَكْيَسَ and أَكَاسَ <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man, S) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">had born to him children acute</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sharp</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">quick in intellect; shrewd; clever, ingenious, skilful, knowing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">intelligent:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he begot a child acute</FONT></i></b> &amp;c. <b><i><FONT COLOR="DarkOliveGreen"> (IKtt.) </FONT></i></b> And أَكْيَسَتْ and أَكَاسَتْ <b><i><FONT COLOR="DarkBlue">She brought forth children acute</FONT></i></b> &amp;c. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> A poet says, فَلَوْ كُنْتُمْ لِمِكْيَسَةٍ أَكَاسَتْ وَكَيْسُ الأُمِّ يُعْرَفُ فِى البَنِينَا [<b><i><FONT COLOR="DarkBlue">But if ye belonged to one who most generally brought forth children acute in intellect, she had brought forth such children; for the acuteness of intellect of the mother is known in the sons</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b>
أكيل	أَكِيلٌ <b><i><FONT COLOR="DarkBlue">One who eats with another.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also آكِلٌ: <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> and see أَكُولٌ. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">I. q.</FONT></i></b> ↓ مَأْكُولٌ [<b><i><FONT COLOR="DarkBlue">as signifying Eaten</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also أَكِيلَةٌ.
أكيلة	أَكِيلَةٌ and ↓ أَكِيلٌ and ↓ أُكُولَةٌ , with two dammehs, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> so in the copies of the K, but perhaps a mistake for ↓ أُكْلَةٌ , <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> a word of a bad dial., <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA,) </FONT></i></b> and ↓ مَأْكُولٌ and ↓ مُؤَاكِلٌ , <b><i><FONT COLOR="DarkOliveGreen"> (K, TA, [in some copies of the former of which, instead of وَهِىَ قَبِيحَةٌ وَ المَأْكُولِ وَ المَؤَاكِلِ, meaning, as is said in the TA, وَهِىَ لُغَةٌ قَبِيحَةٌ &amp;c., we find وَهِىَ قَبِيحَةٌ المَأْكُولِ وَ المَؤَاكِلِ,]) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A sheep,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">goat, which is set</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in the lurking―place of a hunter</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">for the purpose of catching thereby the wolf and the like.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And the first two words, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or أَكِيلَةٌ سَبُعٍ, <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A beast which has been eaten,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, * K,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">partly eaten,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">by a beast or bird of prey,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and then rescued from it:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, TA:) </FONT></i></b> the ة in اكيلة being added because the quality of a subst. is predominant in it. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> See also أَكُولَةٌ.
ألآء	أَلَّآءٍ A man <b><i><FONT COLOR="DarkBlue">who sells fat, which is termed</FONT></i></b> الأَلْيَةُ. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b>
ألآء	أُلَآءِ and هؤُلَآءِ and هؤُلَآءٍ and الأُلَآُءِ: see أُلَى.
ألأم	أَلْأَمُ <b><i><FONT COLOR="DarkBlue">Baser,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">basest;</FONT></i></b> &amp;c.: see an ex. voce زَكْمَةٌ.
ألا	أَلَا [in its primitive acceptation, being composed of the interrogative hemzeh and the negative لا,] denotes an interrogation respecting a negative, as in the saying [of the poet], أَلَا ا صْطِبَارَ لِسَلْمَى أَمْ لَهَا جَلَدٌ إِذَا أُلَاقِى ا لَّذِى لَاقَاهُ أَمْثَالِى [<b><i><FONT COLOR="DarkBlue">Is there not any patience</FONT></i></b> belonging <b><i><FONT COLOR="DarkBlue">to Selmà, or has she hardiness, when I experience what persons like me have experienced?</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (Mughnee, K:) </FONT></i></b> and when used in this manner, it is put before a nominal proposition only, and governs like the negative لا [when used without the interrogative hemzeh]. <b><i><FONT COLOR="DarkOliveGreen"> (Mughnee.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> It also denotes a wish; as in the saying [of the poet], أَلَا عُمْرَ وَلَّى مُسْتَطَاعٌ رُجُوعُهُ فَيَرْأَبَ مَا أَثْأَتْ يَدُ الغَفَلَاتِ [<b><i><FONT COLOR="DarkBlue">May there not be a life which has declined whereof the returning is possible, so that it may repair what the hand of negligences hath marred?</FONT></i></b>]; for which reason يرأب is mansoob, because it is the complement of a wish, coupled with فَ: and used in this manner, also, it is put before a nominal proposition only, [ولّى in the verse above being a qualificative, like an epithet,] and it governs like the negative لا [without the interrogative hemzeh], and has no enunciative either expressed or understood. <b><i><FONT COLOR="DarkOliveGreen"> (Mughnee.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> It also denotes reproof, or reproach, <b><i><FONT COLOR="DarkOliveGreen"> (T, Mughnee, K,) </FONT></i></b> and disapproval; as in the saying [of the poet], أَلَا ا رْعِوَآءَ لِمَنْ وَلَتْ شَبِيْبَتُهُ وَاذَنَتْ بِمَشِيبٍ بَعْدَهُ هَرَمُ [<b><i><FONT COLOR="DarkBlue">Is there no self―restraint to him whose youth hath declined, and announced hoariness, after which</FONT></i></b> is to follow <b><i><FONT COLOR="DarkBlue">decrepitude?</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (Mughnee, K:) </FONT></i></b> and used in this manner, also, it is put before a nominal proposition only, and governs as in the cases mentioned above, <b><i><FONT COLOR="DarkOliveGreen"> (Mughnee,) </FONT></i></b> or before a verb [also], which is always marfooa; as in the phrase أَلَا تَنَدَّمَ عَلَى فِعَالِكَ [<b><i><FONT COLOR="DarkBlue">Dost not thou repent of thine actions?</FONT></i></b>] and أَلَا تَسْتَحْيِى مِنْ جِيرَانِكَ [<b><i><FONT COLOR="DarkBlue">Art not thou ashamed for thyself,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of thyself, with respect to thy neighbours?</FONT></i></b>] and أَلَا تَخَافُ رَبَّكَ [<b><i><FONT COLOR="DarkBlue">Dost not thou fear thy Lord?</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> It also denotes عَرْضٌ, <b><i><FONT COLOR="DarkOliveGreen"> (T,) </FONT></i></b> or العَرْضُ, and التَّحْضِيضُ, both of which signify the asking, or requiring, a thing; <b><i><FONT COLOR="DarkOliveGreen"> (Mughnee, K; *) </FONT></i></b> but the former means the doing so with gentleness; <b><i><FONT COLOR="DarkOliveGreen"> (Mughnee, K;) </FONT></i></b> and the latter, the doing so with urgency: <b><i><FONT COLOR="DarkOliveGreen"> (Mughnee:) </FONT></i></b> and when used in this manner, [also,] it is said to be composed of لا with the interrogative hemzeh; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> and is put before a verbal proposition only; <b><i><FONT COLOR="DarkOliveGreen"> (Mughnee;) </FONT></i></b> as in the saying [in the Kur xxiv. 22], أَلَا تُحِبُّونَ أَنْ يَغْفِرَ ا للّٰهُ لَكُمْ [<b><i><FONT COLOR="DarkBlue">Do not ye,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">wherefore do not ye,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (see أَمَا,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">like that God should forgive you?</FONT></i></b>] <b><i><FONT COLOR="DarkOliveGreen"> (Mughnee, K,) </FONT></i></b> and [in the same, ix. 13,] أَلَاتُقَاتِلُونَ قًوْمًا نَكَثُوا أَيْمَانَهُمْ [<b><i><FONT COLOR="DarkBlue">Will not ye,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">wherefore will not ye, fight a people who have broken their oaths?</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (Mughnee;) </FONT></i></b> or before a mejzoom or marfooa aor., both of these forms being mentioned on the authority of the Arabs, as in أَلَا تَنْزِلْ تَأْكُلْ and أَلَا تَنْزِلُ تَأْكُلُ [<b><i><FONT COLOR="DarkBlue">Wilt not thou,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">wherefore wilt not thou, alight</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">eat?</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Ks, T.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> It is also an inceptive particle, <b><i><FONT COLOR="DarkOliveGreen"> (S, Mughnee, K,) </FONT></i></b> of which those who parse show the place but neglect the meaning, <b><i><FONT COLOR="DarkOliveGreen"> (Mughnee,) </FONT></i></b> used to give notice of something about to be said, [like as <b><i><FONT COLOR="DarkBlue">Now,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">why,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (by the former of which I think it is generally best rendered when thus used,) </FONT></i></b> are often employed in our language, and like as ἀλλὰ <b><i><FONT COLOR="DarkOliveGreen"> (which is remarkable for its near agreement with it in sound) </FONT></i></b> is often used in Greek,] <b><i><FONT COLOR="DarkOliveGreen"> (S, Mughnee, K,) </FONT></i></b> and importing averment, because it is composed of the interrogative hemzeh and the negative لا which, when thus composed, have this import, <b><i><FONT COLOR="DarkOliveGreen"> (Mughnee, K,) </FONT></i></b> like أَلَمْ, and أَلَيْسَ, because the interrogative particle resembles the particle of negation, and the negation of a negation is an affirmation, <b><i><FONT COLOR="DarkOliveGreen"> (Ham p. 589,) </FONT></i></b> and like أَمَا before an oath: <b><i><FONT COLOR="DarkOliveGreen"> (Z, Mughnee:) </FONT></i></b> [it may therefore be further rendered by our word <b><i><FONT COLOR="DarkBlue">surely;</FONT></i></b>; for this word <b><i><FONT COLOR="DarkOliveGreen"> (as Dr. Johnson says in his Dictionary) </FONT></i></b> "is often used rather to intend and strengthen the meaning of the sentence, than with any distinct and explicable meaning:"] or it signifies حَقًّا [<b><i><FONT COLOR="DarkBlue">verily,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">truly</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (M voce أَمَا:) </FONT></i></b> it is put before both the [kinds of] propositions, [the nominal and the verbal;] <b><i><FONT COLOR="DarkOliveGreen"> (Mughnee;) </FONT></i></b> as in the saying [in the Kur ii. 12], أَلَا إِنَّهُمْ هُمُ ا لسُّفَهَآءُ [meaning <b><i><FONT COLOR="DarkBlue">Now surely it is they who are the lightwitted</FONT></i></b>], <b><i><FONT COLOR="DarkOliveGreen"> (Mughnee, K,) </FONT></i></b> and [in the same, xi. 11,] أَلَا يَوْمَ يَأْتِيهِمْ لَيْسَ مَصْرُوفًا عَنْهُمْ [meaning <b><i><FONT COLOR="DarkBlue">Now surely, on the day of its coming to them, it shall not be averted from them</FONT></i></b>], <b><i><FONT COLOR="DarkOliveGreen"> (Mughnee,) </FONT></i></b> in which يَوْمَ يَأْتِيهِمْ appears to be the object of government of مَصْرُوفًا, which is the enunciative of لَيْسَ whence it has been argued that, as the object of government of the enunciative of ليس precedes that verb, the enunciative itself may precede it: <b><i><FONT COLOR="DarkOliveGreen"> (I 'Ak pp. 74 and 75:) </FONT></i></b> [J says,] you say, أَلَا إِنَّ زَيْدًا خَارِجٌ [<b><i><FONT COLOR="DarkBlue">Now surely Zeyd is going forth</FONT></i></b>], like as you say, إِعْلَمْ أَنَّ زَيْدًا خَارِجٌ [<b><i><FONT COLOR="DarkBlue">Know thou that Zeyd is going forth</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> Ks says, أَلَا is used to give notice of what is about to be said, and is followed by a command and a prohibition and an enunciation, as in أَلَا قُمْ [<b><i><FONT COLOR="DarkBlue">Now stand thou</FONT></i></b>], and أَلَا لَا تَقُمْ [<b><i><FONT COLOR="DarkBlue">Now stand not thou</FONT></i></b>], and أَلَا إِنَّ زَيْدًا قَدْ قَامَ [<b><i><FONT COLOR="DarkBlue">Now surely Zeyd has stood,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">has just now stood</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> When it is put before the particle [يَا] used to give notice of what is about to be said, it is merely an inceptive, as in the saying. [of the poet], أَلَا يَا ا سْلَمِى يَا دَارَ مَىَّ عَلَى البِلَى [<b><i><FONT COLOR="DarkBlue">Now be thou free from evil, O abode of Meiyà, during wear and tear</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (AAF, M.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> Lth says, sometimes أَلَا is immediately followed by another لا; and he cites the following ex.: فَقَامَ يَذُودُ النَّاسَ عَنَّا بِسَيْفِهِ يَقُولُ أَلَا لَا مِنْ سَبِيلٍ إِلَى هِنْدِ [<b><i><FONT COLOR="DarkBlue">Then he began to drive away the people from us, saying, Now is there no way to Hind?</FONT></i></b>]: and one says to a man, "Did such and such things happen?" and he answers, أَلَا لَا [<b><i><FONT COLOR="DarkBlue">Why no</FONT></i></b>]: he holds الا to be used to give notice of what is about to be said, and لا to be a negative. <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b>
ألا	أَلَا , <b><i><FONT COLOR="DarkOliveGreen"> (S, M, Mgh, K,) </FONT></i></b> aor. يَأْلُو, <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh,) </FONT></i></b> inf. n. أَلْوٌ <b><i><FONT COLOR="DarkOliveGreen"> (T, M, Mgh, K) </FONT></i></b> and أُلُوُّ <b><i><FONT COLOR="DarkOliveGreen"> (K, TA [in a copy of the M أَلُوٌّ]) </FONT></i></b> and أُلِىٌّ; <b><i><FONT COLOR="DarkOliveGreen"> (K, TA; [in a copy of the M أَلِىٌّ, and in a copy of the Mgh written with fet―h and damm to the أ;]) </FONT></i></b> and ↓ أَلَّى , <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K,) </FONT></i></b> aor. يُؤَلّى, inf. n. تَأْلِيَةٌ; <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> and ↓ ائتلى [written with the disjunctive alif اِيتَلَى]; <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K;) </FONT></i></b> [and ↓ تَأَلّى , as appears from an ex. in a verse cited in art. نشب, q. v.;] <b><i><FONT COLOR="DarkBlue">He fell short;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he fell short of doing what was requisite,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">what he ought to have done;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he</FONT></i></b> <b><i><FONT COLOR="DarkBlue">flagged,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">was remiss;</FONT></i></b> syn. قَصَّرَ: <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K; and Fr, IAar, T, Mgh, in explanation of the first of these verbs:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">he was slow,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tardy:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K; and AA, T, S, in explanation of the second verb:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he flagged,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">was remiss,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">languid, and weak.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A Heyth and T in explanation of all of the above―mentioned verbs except the last.) </FONT></i></b> You say, أَلَا فِى الأَمْرِ, <b><i><FONT COLOR="DarkOliveGreen"> (Mgh,) </FONT></i></b> and ↓ ائتلى فِيهِ, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He fell short,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkOliveGreen"> (قَصَّرَ,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in the affair.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh.) </FONT></i></b> In the saying, لَم يَأْلُ أَنْ يَعْدِلَ فِى ذلِكَ, i. e. <b><i><FONT COLOR="DarkBlue">He did not fall short,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkOliveGreen"> (لَمْ يُقَصَّرْ,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in acting equitably and equally in that,</FONT></i></b> فِى is suppressed before ان: but in the phrase, لَمْ يَأْلُو مِنَ العَدْلِ, as some relate it, [the meaning intended seems to be, <b><i><FONT COLOR="DarkBlue">They did not hold back,</FONT></i></b> or the like, <b><i><FONT COLOR="DarkBlue">from acting equitably;</FONT></i></b> for here] the verb is made to imply the meaning of another verb: and such is the case in the saying, لَا آلُوكَ نُصْحًا, meaning <b><i><FONT COLOR="DarkBlue">I will not refuse to thee, nor partially</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">wholly deprive thee of, sincere, honest,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">faithful, advice:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh:) </FONT></i></b> or this last signifies <b><i><FONT COLOR="DarkBlue">I will not flag,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">be remiss, nor fall short, to thee in giving sincere, honest,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">faithful,</FONT></i></b> <b><i><FONT COLOR="DarkBlue">advice.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, S. *) </FONT></i></b> It is said in the Kur [iii. 114], لَا يَإْلُونَكُمْ خَبَالًا, meaning <b><i><FONT COLOR="DarkBlue">They will not fall short,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">flag,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">be remiss, in corrupting you.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, T.) </FONT></i></b> And the same meaning is assigned to the verb in the saying أُولُو الْفَضْلِ مِنْكُمْ, ↓ وَلَا يَأْتَلِ , in the Kur [xxiv. 22], by A'Obeyd: but the preferable rendering in this case is that of A Heyth, which will be found below: see 4. <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> Ks mentions the phrase, أَقْبَلَ بِضَرْبَةٍ لَا يَأْلُ [<b><i><FONT COLOR="DarkBlue">He came with a blow, not falling short,</FONT></i></b> &amp;c.], for لا يَأْلُو; like لَا أَدْرِ [for لا أَدْرِى]. <b><i><FONT COLOR="DarkOliveGreen"> (S, M: [but in the copies of the former in my hands, for بِضَرْبَةٍ, I find يَضْرِبُهُ.]) </FONT></i></b> ↓ أَلَّى [with teshdeed] is also said of a dog, and of a hawk, meaning <b><i><FONT COLOR="DarkBlue">He fell short of attaining the game that he pursued.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And of a cake of bread, meaning <b><i><FONT COLOR="DarkBlue">It was slow in becoming thoroughly baked.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, IB.) </FONT></i></b> [See also the phrase لَا دَريْتَ وَلَا ائْتَليْتَ in a later part of this paragraph.] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> You say also, مَا أَلَوْتُ الشَّيْءَ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or مَا أَلَوْتُ أَنْ أَفْعَلَهُ, <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> inf. n أَلوٌ <b><i><FONT COLOR="DarkOliveGreen"> (M, K) </FONT></i></b> and أُلُوٌّ, <b><i><FONT COLOR="DarkOliveGreen"> (K, TA, [in a copy of the M أُلْوٌ,]) </FONT></i></b> meaning <b><i><FONT COLOR="DarkBlue">I did not leave, quit, cease from, omit,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">neglect,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">the thing,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">doing it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> And فُلَانٌ لَا يَأْلُو خَيْرًا <b><i><FONT COLOR="DarkBlue">Such a one does not leave, quit,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cease from, doing good.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> And مَا أَلَوْتُ جَهْدًا <b><i><FONT COLOR="DarkBlue">I did not leave, omit,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">neglect, labour, exertion, effort,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">endeavour:</FONT></i></b> and the vulgar say, مَا آلُوكَ جَهْدًا; but this is wrong: so says As. <b><i><FONT COLOR="DarkOliveGreen"> (T. [See, however, similar phrases mentioned above.]) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> أَلَا, aor. as above, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> inf. n. أَلْوٌ, <b><i><FONT COLOR="DarkOliveGreen"> (IAar, T, TA,) </FONT></i></b> also signifies <b><i><FONT COLOR="DarkBlue">He strove,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">laboured; he exerted himself,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">his power</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ability;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, T, TA;) </FONT></i></b> as also ↓ تَأَلَّى : <b><i><FONT COLOR="DarkOliveGreen"> (T, TA:) </FONT></i></b> the contr. of a signification before mentioned; i. e. “he flagged;,” or “was remiss, or languid, and weak.” <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> You say, أَتَانِى فِى حَاجَةٍ فَأَلَوْتُ فِيهَا <b><i><FONT COLOR="DarkBlue">He came to me respecting a want, and I strove,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">laboured,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">to accomplish it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And أَلَاهُ, aor. as above, <b><i><FONT COLOR="DarkOliveGreen"> (T, S,) </FONT></i></b> inf. n. أَلْوٌ, <b><i><FONT COLOR="DarkOliveGreen"> (IAar, T, S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, able to do it:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, T, S:) </FONT></i></b> and ↓ ألّى , inf. n. تَأْلِيَةٌ, also signifies <b><i><FONT COLOR="DarkBlue">he was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, able;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> and so ↓ ائتلى . <b><i><FONT COLOR="DarkOliveGreen"> (ISk, S, TA.) </FONT></i></b> You say, هُوَ يَأْلُو هذَا الأَمْرَ <b><i><FONT COLOR="DarkBlue">He is able to perform,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">accomplish, this affair.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> And مَا أَلَوْتُهُ <b><i><FONT COLOR="DarkBlue">I was not able to do it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, M, K.) </FONT></i></b> And أَتَانِى فُلَانٌ فِى حَاجَةٍ فَمَا أَلَوْتُ رَدَّهُ <b><i><FONT COLOR="DarkBlue">Such a one came to me respecting a want, and I was not able to rebuff him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> It is said in a trad., مَنْ صَامَ ↓ الدَّهْرَ فَلَا صَامَ وَلَا أَلَّى [<b><i><FONT COLOR="DarkBlue">He who fasts ever,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">always, may he neither fast</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">nor be able</FONT></i></b> to fast: as though it were an imprecation: or it may be enunciative: another reading is وَلَا آلَ, explained as meaning وَلَا رَجَعَ: [See art. اول:] but El―Khattábee says that it is correctly أَلَّى and أَلَا. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And the Arabs used to say, <b><i><FONT COLOR="DarkOliveGreen"> (S, M,) </FONT></i></b> [and] accord. to a trad. it will be said to the hypocrite [in his grave], on his being asked respecting Mohammad and what he brought, and answering “I know not,” <b><i><FONT COLOR="DarkOliveGreen"> (T in art. تلو,) </FONT></i></b> ↓ لَا دَرَيْتَ وَلَا ائتَلَيْتَ , <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, K,) </FONT></i></b> meaning, accord. to As, <b><i><FONT COLOR="DarkOliveGreen"> (T,) </FONT></i></b> or ISk, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Mayest thou not know, nor be able</FONT></i></b> to know: <b><i><FONT COLOR="DarkOliveGreen"> (T, S: *) </FONT></i></b> or, accord. to Fr, <b><i><FONT COLOR="DarkBlue">nor fall short,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">flag,</FONT></i></b> in seeking to know; that the case may be the more miserable to thee: <b><i><FONT COLOR="DarkOliveGreen"> (T:) </FONT></i></b> or وَلَا أَلَيْتَ, as an imitative sequent [for ولا أَلَوْتَ, to which the same explanations are applicable]: <b><i><FONT COLOR="DarkOliveGreen"> (MK:) </FONT></i></b> or لَا دَرَيْتَ وَلَا تَلَيْتَ, the latter verb being assimilated to the former, <b><i><FONT COLOR="DarkOliveGreen"> (ISk, T in art. تلو, S,) </FONT></i></b> said to mean وَلَا تَلَوْتَ, i. e. <b><i><FONT COLOR="DarkBlue">nor mayest thou read nor study:</FONT></i></b> (T in art.
ألا	أَلَّا is a particle denoting تَحْضِيض; <b><i><FONT COLOR="DarkOliveGreen"> (Msb in art. حض, Mughnee, K;) </FONT></i></b> i. e., when followed by a future, exciting to an action, and seeking or desiring or demanding the performance of it; and when followed by a preterite, reproof for not doing a thing; <b><i><FONT COLOR="DarkOliveGreen"> (Msb ubi suprà;) </FONT></i></b> syn. with هَلَّا; <b><i><FONT COLOR="DarkOliveGreen"> (T, TA;) </FONT></i></b> and peculiar to enunciative verbal propositions, <b><i><FONT COLOR="DarkOliveGreen"> (Mughnee, K,) </FONT></i></b> like the other particles used for the same purpose. <b><i><FONT COLOR="DarkOliveGreen"> (Mughnee.) </FONT></i></b> You say, [أَلَّا تَفْعَلُ كَذَا <b><i><FONT COLOR="DarkBlue">Wherefore wilt not thou do such a thing?</FONT></i></b> and] أَلَّا . فَعَلْتَ كَذَا [<b><i><FONT COLOR="DarkBlue">Wherefore didst not thou such a thing?</FONT></i></b>] <b><i><FONT COLOR="DarkOliveGreen"> (T, TA,) </FONT></i></b> meaning, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> or as though meaning, <b><i><FONT COLOR="DarkOliveGreen"> (T,) </FONT></i></b> لِمَ لَمْ تَفْعَلْ كَذَا. <b><i><FONT COLOR="DarkOliveGreen"> (T, TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> It also means أَنْ لَا; the ن being incorporated into the ل, which is written with teshdeed: <b><i><FONT COLOR="DarkOliveGreen"> (T, TA:) </FONT></i></b> in which case, it is not to be confounded with the foregoing particle. <b><i><FONT COLOR="DarkOliveGreen"> (Mughnee.) </FONT></i></b> You say, أَمَرْتُهُ أَلَّا يَفْعَلَ ذَاكَ [<b><i><FONT COLOR="DarkBlue">I commanded him that he should not do that</FONT></i></b>]; and you may say, أَمَرْتُهُ أَنْ لَا يَفْعَلَ ذَاكَ: it occurs in the old copies of the Kur written in the former manner in some places, and in the latter manner in other places. <b><i><FONT COLOR="DarkOliveGreen"> (T, TA.) </FONT></i></b> In the saying in the Kur [xxvii. 31], أَلَّا تَعْلُوا عَلَىَّ, [which may mean <b><i><FONT COLOR="DarkBlue">That ye exalt not yourselves against me,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">exalt ye not yourselves against me,</FONT></i></b>] it may be a compound of أَنْ governing a mansoob aor. and the negative لَا, or of the explicative أَنْ and the prohibitive لا. <b><i><FONT COLOR="DarkOliveGreen"> (Mughnee.) </FONT></i></b> [It often has لِ prefixed to it, forming the compound لِئَلَّا, which signifies <b><i><FONT COLOR="DarkBlue">That,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in order that,... not;</FONT></i></b> and may frequently be rendered by <b><i><FONT COLOR="DarkBlue">lest;</FONT></i></b> as in the Kur ii. 145, لِئَلَّا يَكُونَ لِلنَّاسِ عَلَيْكُمْ حُجَّةٌ <b><i><FONT COLOR="DarkBlue">That,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in order that, there may not be,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">lest there should be, to men, against you, any allegation.</FONT></i></b>]
ألا	أُلَا and الأُلَا, and أُلَآءِ &amp;c.: see art. الى.
ألائم الأمور	أَلَائِمُ الأُمُورِ : see مَدَاقّ.
ألاق	أَلَّاقٌ : see إِلَاقٌ.
ألاك	أُلَّاكَ : see أُلَى.
ألام	أَلَامَ <b><i><FONT COLOR="DarkBlue">He did a thing for which he should be blamed.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S in art. جنف, and L and TA in art. ريب.) </FONT></i></b>
ألان بطنه	أَلَانَ بَطْنَهُ [<b><i><FONT COLOR="DarkBlue">It relaxed his bowels</FONT></i></b>]; said of medicine. <b><i><FONT COLOR="DarkOliveGreen"> (K in art. سهل.) </FONT></i></b>
ألاهة	أُلَاهَةُ and الأُلَاهَةُ: see إِلهٌ. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> أُلَاهَةٌ: see إِلَاهَةٌ.
ألب	أَلَبٌ a dial. var. of يَلَبٌ; <b><i><FONT COLOR="DarkOliveGreen"> (M;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Helmets of camels' shins:</FONT></i></b> or, as some say, it signifies <b><i><FONT COLOR="DarkBlue">steel:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T:) </FONT></i></b> أَلَبَةٌ is [its n. un., being] a dial. var. of يَلَبَةٌ. <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA.) </FONT></i></b> [See also يَلَبٌ.]
ألب	أَلَبَ , <b><i><FONT COLOR="DarkOliveGreen"> (Th, M, K,) </FONT></i></b> aor. اَلِبَ , and اَلُبَ , inf. n. أَلْبٌ, <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a thing, Th, M) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, collected;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">compact;</FONT></i></b> syn. اِجْتَمَعَ; <b><i><FONT COLOR="DarkOliveGreen"> (Th, K;) </FONT></i></b> or تَجَمَّعَ. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> أَلَبَ إِلَيْهِ القَوْمُ <b><i><FONT COLOR="DarkBlue">The people came to him from every direction:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K:) </FONT></i></b> or أَلَبَ القَوْمُ [signifies <b><i><FONT COLOR="DarkBlue">the people multiplied themselves, and hastened;</FONT></i></b> for it] denotes الإِكْثَارُ and الإِسْرَاع: <b><i><FONT COLOR="DarkOliveGreen"> (T in art. ضهب:) </FONT></i></b> and أَلَبَ, <b><i><FONT COLOR="DarkOliveGreen"> (T, K,) </FONT></i></b> aor. as above, <b><i><FONT COLOR="DarkOliveGreen"> (T,) </FONT></i></b> signifies <b><i><FONT COLOR="DarkBlue">he hastened,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">went quickly.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> أَلَبَتِ الإِبِلُ <b><i><FONT COLOR="DarkBlue">The camels obeyed the driver, and collected themselves together.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b> [See also 5.] <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> أَلَبَ إِلَيْهِ <b><i><FONT COLOR="DarkBlue">He returned to him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> أَلَبَتِ السَّمَآءُ, <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> aor. اَلِبَ , <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The sky rained with long continuance.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> أَلَبَ, <b><i><FONT COLOR="DarkOliveGreen"> (S Msb, K,) </FONT></i></b> aor. اَلِبَ , inf. n. أَلْبٌ, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He collected</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S Msb, K) </FONT></i></b> an army, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or a people; <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> as also ↓ ألّب , <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> inf. n. تَأْلِيبٌ: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and camels also: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or أَلَبَ الإِبِلَ aor. اَلِبَ <b><i><FONT COLOR="DarkOliveGreen"> (T, * S, M, K) </FONT></i></b> and اَلُبَ , <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K,) </FONT></i></b> inf. n. أَلْبٌ, <b><i><FONT COLOR="DarkOliveGreen"> (T, S,) </FONT></i></b> signifies <b><i><FONT COLOR="DarkBlue">he collected the camels, and drove them</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">vehemently:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he drove them:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, * K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he drove them vehemently.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> أَلَبَ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> inf. n. as above, <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> also signifies <b><i><FONT COLOR="DarkBlue">He drove, pursued, chased,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hunted, with vehemence:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">he drove away</FONT></i></b> a people. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> You say, أَلَبَ الحِمَارُ طَرِيدَتَهُ <b><i><FONT COLOR="DarkBlue">The</FONT></i></b> [wild] <b><i><FONT COLOR="DarkBlue">ass chased,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pursued, the object of his chase</FONT></i></b> [i. e. his female, as is shown by MF,] <b><i><FONT COLOR="DarkBlue">with vehemence;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K;) </FONT></i></b> as also ↓ أَلَّبَهَا <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
ألب	أَلْبٌ <b><i><FONT COLOR="DarkOliveGreen"> (T, S, Msb) </FONT></i></b> and ↓ إِلْبٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Persons, or people, collected together;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">an assembly; a collected body:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a collection of many people:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T:) </FONT></i></b> and ↓ أَلْبٌ أَلُوبٌ a <b><i><FONT COLOR="DarkBlue">great assembly</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">congregation.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">A people,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">company of men, combining in hostility</FONT></i></b> against a man. <b><i><FONT COLOR="DarkOliveGreen"> (TA, from a trad.) </FONT></i></b> You say, هُمْ عَلَيْهِ أَلْبٌ وَاحِدٌ, and ↓ إِلْبٌ , <b><i><FONT COLOR="DarkOliveGreen"> (but the former is the better known, M,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">They are [one body of men] assembled against him with injustice and enmity</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hostility:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth, T, M, K:) </FONT></i></b> like وَعْلٌ وَاحِدٌ and صَدْعٌ وَاحِدٌ and ضِلَعٌ وَاحِدٌ. <b><i><FONT COLOR="DarkOliveGreen"> (T, TA.) </FONT></i></b>
ألبد	أَلْبَدَ : see 1. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> البد شَيْئًا بِشَىْءٍ <b><i><FONT COLOR="DarkBlue">He stuck a thing to a thing;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> as also لَبَدَهُ, inf. n. لَبْدٌ: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he stuck a thing firmly to a thing.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He put the milking―vessel close to the udder</FONT></i></b> [lit., <b><i><FONT COLOR="DarkBlue">stuck</FONT></i></b> it <b><i><FONT COLOR="DarkBlue">to the udder</FONT></i></b>] in order that there might be no froth to the milk. <b><i><FONT COLOR="DarkOliveGreen"> (TA, art. نفج.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> البد <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a camel) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">struck his hinder parts with his tail, having befouled it with his thin dung and his urine, and so made these to form a compact crust upon those parts.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, L.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> البد بَصَرُهُ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">His sight,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">eye,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (meaning that of a person praying,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">remained fixed upon the place of prostration.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> البد <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He lowered,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">stooped,</FONT></i></b> his head, <b><i><FONT COLOR="DarkBlue">in entering</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a door.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> البد السَّرْجَ; <b><i><FONT COLOR="DarkOliveGreen"> (S, IKtt, K;) </FONT></i></b> and ↓ لَبَدَهُ , inf. n. لَبْدٌ; <b><i><FONT COLOR="DarkOliveGreen"> (IKtt;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He made for the saddle a</FONT></i></b> لِبْد [or <b><i><FONT COLOR="DarkBlue">cloth of felt to place beneath it</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (S, IKtt, K:) </FONT></i></b> and in like manner, البد الخُفَّ, and ↓ لَبَدَهُ , <b><i><FONT COLOR="DarkBlue">he made a</FONT></i></b> لِبْد [or <b><i><FONT COLOR="DarkBlue">lining of felt?</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">for the boots.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IKtt.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> البد الفَرَسَ <b><i><FONT COLOR="DarkBlue">He bound upon the horse a</FONT></i></b> لِبْد [or <b><i><FONT COLOR="DarkBlue">saddle cloth,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">covering of felt</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">put it upon his back.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> البدتِ الإِبِلُ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The camels put forth their soft hair</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, L, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and their colours,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, L,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and assumed a goodly appearance,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and began to grow fat,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, L, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">by reason of the</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">season,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pasture, called</FONT></i></b>] رَبِيع: <b><i><FONT COLOR="DarkOliveGreen"> (S, L:) </FONT></i></b> as though they put on أَلْبَاد [or felt coverings]. <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> البد القِرْبَةَ <b><i><FONT COLOR="DarkBlue">He put the water―skin into a</FONT></i></b> جُوَالِق [or <b><i><FONT COLOR="DarkBlue">sack</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">into a</FONT></i></b> لَبِيد, or <b><i><FONT COLOR="DarkBlue">small</FONT></i></b> جوالق: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> the لَبِيد is a لِبْد [or <b><i><FONT COLOR="DarkBlue">covering of felt</FONT></i></b>] which is sewed upon it. <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b>
ألبوب	أُلْبُوبٌ [and also, accord. to Golius, أَلْبُوبٌ,] The <b><i><FONT COLOR="DarkBlue">kernel of the stone of the</FONT></i></b> نَبِق [or <b><i><FONT COLOR="DarkBlue">fruit of the lote―tree</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> It is sometimes eaten: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and is also called صَلّامٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. صلم.) </FONT></i></b>
ألت	أَلَتَ ,aor. اَلِتَ , inf. n.أَلْتٌ, <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a thing) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">decreased; diminished; lessened; became defective, deficient, incomplete, or imperfect.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> أَلَتَهُ حَقَّهُ, <b><i><FONT COLOR="DarkOliveGreen"> (S, M, A, K,) </FONT></i></b> aor. اَلِتَ , <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K,) </FONT></i></b> inf. n. أَلْتٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, M) </FONT></i></b> and إِلَاتَهُ; <b><i><FONT COLOR="DarkOliveGreen"> (M;) </FONT></i></b> and أَلِتَهُ, aor. اَلَتَ ; <b><i><FONT COLOR="DarkOliveGreen"> (Fr;) </FONT></i></b> and ↓ آلتهُ <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> inf. n. إِيلَاتٌ; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> as also أَلَاتَهُ, inf. n. إِلَاتٌ, <b><i><FONT COLOR="DarkOliveGreen"> (so in a MS. copy of the K,) </FONT></i></b> or إِلَاتَةٌ; <b><i><FONT COLOR="DarkOliveGreen"> (so in the L: [agreeably with analogy, and therefore probably the correct reading: see art. ليت, to which it belongs: in SM's copy of the K, and in the CK, the verb is written أَلْأَتَهُ, and the inf. n. إِلْآتٌ: by MF, the verb is written ↓ آلَتَهُ , of the measure فَاعَلَ and the inf. n. إِلَاتٌ like قِتَالٌ:]) </FONT></i></b> [and لَاتَهُ, aor. يَلِيتٌ; and وَلَتَهُ; and أَوْلَتَهُ;] <b><i><FONT COLOR="DarkBlue">He diminished to him his right, or due; abridged him, or defrauded him, of a portion of it:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Fr, S, M, A, K:) </FONT></i></b> and in like manner, أَلَتَهُ مَالَهُ and ↓ آلتهُ , &amp;c., <b><i><FONT COLOR="DarkBlue">he diminished to him his property; or abridged him, or defrauded him, of a portion of it:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, TA:) </FONT></i></b> and أَلَتَ الشَّىْءَ <b><i><FONT COLOR="DarkBlue"> he diminished the thing.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> [Hence,] مَا أَلْتَنَاهُمْ مِنْ عَمَلِهِمْ مِنْ شَىْءٍ [in the Kur lii. 21, <b><i><FONT COLOR="DarkBlue">We will not diminish to them aught of</FONT></i></b> the reward <b><i><FONT COLOR="DarkBlue">of their work]:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, A:) </FONT></i></b> or, accord. to one reading, <b><i><FONT COLOR="DarkOliveGreen"> (that of Ibn―Ketheer, TA,) </FONT></i></b> ما أَلِتْنَاهُمْ. <b><i><FONT COLOR="DarkOliveGreen"> (T, TA.) </FONT></i></b> [See also art. ليت.] <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> أَلَتَهُ, <b><i><FONT COLOR="DarkOliveGreen"> (T, S, K,) </FONT></i></b> or أَلَتَهُ عَنْ وَجْهِهِ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> aor. اَلِتَ <b><i><FONT COLOR="DarkOliveGreen"> (T;) </FONT></i></b> as also لَاتَهُ; these being two dial. vars. one of the other, mentioned by Yz, on the authority of AA; <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> [and أَلَاتَهُ; <b><i><FONT COLOR="DarkOliveGreen"> (see art. ليت;) </FONT></i></b>] <b><i><FONT COLOR="DarkBlue">He withheld him, or restrained him,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">turned him, or averted him,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">from his course, purpose, or object.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A4―]</FONT></b> أَلَتَهُ, <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> or أَلَتَهُ يَمِينًا, <b><i><FONT COLOR="DarkOliveGreen"> (As, T, S,) </FONT></i></b> aor. اَلِتَ inf. n. أَلْتٌ, <b><i><FONT COLOR="DarkBlue">He made him to swear, or take an oath:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (As, T, S, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he desired of him that he should swear, or give his testimony, for him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b> And أَلَتَهُ بِيَمِينٍ, inf. n. as above, <b><i><FONT COLOR="DarkBlue">He pressed him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pressed hard upon him, with an oath.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> It is related that a man said to 'Omar, "Fear God, O prince of the faithful:" and another, hearing him, said, أَتَأْلِتُ عَلَى أَمِيرِ المُؤْمِنِينَ, meaning <b><i><FONT COLOR="DarkBlue">Dost thou lower the dignity of the prince of the faithful? or dost thou diminish to him [the respect that is due to him</FONT></i></b>]? accord. to IAar.: or rather, <b><i><FONT COLOR="DarkBlue">dost thou conjure the prince of the faithful?</FONT></i></b> his saying "Fear God" being as though he conjured him by God: for the Arabs say, أَلَتُّكَ بِاللّٰهِ لَمَّا فَعَلْتَ كَذَا, meaning <b><i><FONT COLOR="DarkBlue">I conjure thee by God but that thou do thus, or such a thing.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b>
ألت	أَلْتٌ <b><i><FONT COLOR="DarkBlue">Deficiency:</FONT></i></b> as in the saying, مَا فِى مَزَاوِدِهِمْ أَلْتٌ [<b><i><FONT COLOR="DarkBlue">There is not, in their provision―bags, any deficiency</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">A swearing;</FONT></i></b> syn. حَلِفٌ <b><i><FONT COLOR="DarkOliveGreen"> (M, TA.) </FONT></i></b> [Perhaps an inf. n. in this sense.] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">An oath:</FONT></i></b> as in the saying, when one has not given thee thy right, or due, قَيِّدْهُ بِالْأَلْتِ [<b><i><FONT COLOR="DarkBlue">Bind thou him by oath</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> <b><i><FONT COLOR="DarkBlue">Calumny, slander,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">false accusation.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Kr, M, K.) </FONT></i></b> [Perhaps an inf. n. in this sense also.]
ألتة	أُلْتَةٌ <b><i><FONT COLOR="DarkBlue">A small gift.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AA, T, K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">An oath such as is termed</FONT></i></b> غَمُوس, q. v. <b><i><FONT COLOR="DarkOliveGreen"> (AA, T, K.) </FONT></i></b> الد
ألتمح بصره	أَلْتُمِحَ بَصَرُهُ <b><i><FONT COLOR="DarkBlue">His sight was taken away.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See 1.
ألث3	أَلْثَ3َ see 1, in three places.
ألجم	أَلْجَمَ <b><i><FONT COLOR="DarkBlue">He bridled</FONT></i></b> a beast; agreeably with an explanation in the K: and sometimes <b><i><FONT COLOR="DarkBlue">he bitted</FONT></i></b> him; as expl. in the Msb.
ألجه	أَلَجَّهُ <b><i><FONT COLOR="DarkBlue">He continued him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">made him to persevere,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">persist,</FONT></i></b> in a thing: accord. to Lh.: for he explains يَمُدُّهُمْ in the Kur, ii., 14, by يُلِجُّهُمْ: but ISd doubts whether he had heard this from the Arabs: and adds, that he, himself, had not heard أَلْجَجْتُهُ. <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> الجّ القَوْمُ <b><i><FONT COLOR="DarkBlue">The people cried out; raised a cry.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also, and القَوْمُ ↓ لجّ , <b><i><FONT COLOR="DarkBlue">The people uttered confused cries.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> الجّت الإِبِلُ <b><i><FONT COLOR="DarkBlue">The camels uttered cries:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> and in like manner الغَنَمُ, <b><i><FONT COLOR="DarkBlue">the sheep</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">goats.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> See 2.
ألح	أَلَحُّ [<b><i><FONT COLOR="DarkBlue">More,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">most, importunate, pressing, persevering,</FONT></i></b> &amp;c.]. <b><i><FONT COLOR="DarkOliveGreen"> (TA, art. خنفس; see the same article in the present work.) </FONT></i></b>
ألحقه به	أَلْحَقَهُ بِهِ <b><i><FONT COLOR="DarkBlue">He made him to reach, overtake,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">come up with, him;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, * K; *) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to follow him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He made it</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a punishment) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">to</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">overtake him,</FONT></i></b> or] <b><i><FONT COLOR="DarkBlue">befall him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He removed him to it;</FONT></i></b> namely, a place; lit., <b><i><FONT COLOR="DarkBlue">caused him to reach it:</FONT></i></b> see an ex. voce خَافِقٌ. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He affiliated him to him; announced him to be his son,</FONT></i></b> because of a mutual likeness. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> أَلْحَقَهُ بِهِ <b><i><FONT COLOR="DarkBlue">He classed him, as an adjunct, with him; put him on a par with him;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">made him to be as though on a par with him;</FONT></i></b> See two exs. voce لَاطَ, in art. ليط. <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> See 1.
ألحم خرقه	أَلْحَمَ خَرْقَهُ [<b><i><FONT COLOR="DarkBlue">He closed up the hole thereof</FONT></i></b> with a patch]; meaning a garment, or piece of cloth, and a skin, or hide. <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. رقع.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> إِلْحَامُ الجِرَاحَاتِ [<b><i><FONT COLOR="DarkBlue">The consolidating of wounds</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (K in art. سبع.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> أَلْحَمَهُ عِرْضَهُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He empowered him to revile, vilify,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">censure, him:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he made his honour,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">reputation, to be to him</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">as</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">a</FONT></i></b> ↓ لُحْمَة [or <b><i><FONT COLOR="DarkBlue">hawk's portion of the quarry</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Har, p. 392.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> أَلْحِمْ مَا أَسْدَيْتَ: see أَسْدَى.
ألخى	أَلْخَى <b><i><FONT COLOR="DarkBlue">Distorted in the mouth.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (CK; L, art. لخ, but written الخآء.) </FONT></i></b> لدم
ألد	أَلَدُّ and أَلَنْدَدٌ and يَلَنْدَدٌ and أُلَيْدُّ: see لَادٌّ.
ألذ3	أَلْذَ3َ see 1.
ألزم	أَلْزَمُ as syn. with أَقْنَى in the prov. خَلَاؤُكَ أَقْنَى لِحَيَائِكَ means <b><i><FONT COLOR="DarkBlue">Most preservative:</FONT></i></b> see that prov. in art. خلو, and see قَنِىَ الحَيَآءَ, and لَزِمَ شَيْئًا. لزن
ألزمه شيئا	أَلْزَمَهُ شَيْئًا signifies <b><i><FONT COLOR="DarkBlue">He necessitated him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">obliged him, to do,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">to pay,</FONT></i></b> &amp;c.; or <b><i><FONT COLOR="DarkBlue">to suffer,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">endure, a thing:</FONT></i></b> and hence, said of God, <b><i><FONT COLOR="DarkBlue">He decreed;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">appointed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ordained, to him a thing.</FONT></i></b> And <b><i><FONT COLOR="DarkBlue">He made him to cleave to a thing;</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">he made a thing to cleave to him.</FONT></i></b> See جَدَعَ. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> أُلْزِمَ شَيْئًا لَا يُفَارِقُهُ [<b><i><FONT COLOR="DarkBlue">He was made to cleave to a thing, not quitting it</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> أَلْزَمَهُ اللّٰهُ الشَّرَّ <b><i><FONT COLOR="DarkBlue">May God make evil to cleave to him:</FONT></i></b> or, <b><i><FONT COLOR="DarkBlue">to attend him constantly:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">decree evil to him.</FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> أَلْزَمَنَاهُ طَائِرَهُ فِى عُنُقِهِ, <b><i><FONT COLOR="DarkOliveGreen"> (Kur xvii. 14,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">We have decreed to him his happiness</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">his misery,</FONT></i></b> foreseeing that he would be obedient, or disobedient: <b><i><FONT COLOR="DarkOliveGreen"> (AM, in TA, art. طير:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">we have made his works</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">what is decreed to him to cleave</FONT></i></b> to him like the طَوْق <b><i><FONT COLOR="DarkBlue">upon his neck.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Bd.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> أَلْزَمَهُ البَيِّنَةَ <b><i><FONT COLOR="DarkBlue">He compelled him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">constrained him, to accept,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">admit, the evidence,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">proof.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Jel xi. 30.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> أَلْزَمَهُ المَالَ <b><i><FONT COLOR="DarkBlue">He obliged him to pay the money &amp;c.</FONT></i></b> أَلْزَمَهُ العَمَلَ <b><i><FONT COLOR="DarkBlue">He obliged him to do the deed.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b7―]</FONT></b> أَلْزَمْتُهُ الدَّنْبَ, and الحَقَّ: see زَكَّ. <p></p><b><FONT COLOR="DarkRed">[―b8―]</FONT></b> أَلْزِمْ نَعْلَيْكَ قَدَمَيْكَ [<b><i><FONT COLOR="DarkBlue">Keep thou thy sandals upon thy feet</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (From a trad. in the Jámi' es― Sagheer.) </FONT></i></b>
ألزمه لهذبا واحدا	أَلْزَمَهُ لَهْذَبًا وَاحِدًا , i. e. لِزَازًا وَلِزَامًا; in the CK, لَزَازًا; <b><i><FONT COLOR="DarkOliveGreen"> (Kr, K;) </FONT></i></b> [app. meaning <b><i><FONT COLOR="DarkBlue">He made him to adhere with one adhesion</FONT></i></b>]. لهز لهس لهط لهع لهف لهق
ألص	أَلَصُّ , <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K,) </FONT></i></b> or أَلَصُّ الأَضْرَاسِ, <b><i><FONT COLOR="DarkOliveGreen"> (A,) </FONT></i></b> A man <b><i><FONT COLOR="DarkOliveGreen"> (M, A) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">whose</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">teeth called</FONT></i></b>] اضراس <b><i><FONT COLOR="DarkBlue">are near together</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, A, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">so that no interstice is seen between them:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> as also أَرَصُّ: <b><i><FONT COLOR="DarkOliveGreen"> (M, A, K, art. رص:) </FONT></i></b> fem. لَصَّآءُ. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also, the masc. <b><i><FONT COLOR="DarkOliveGreen"> (As, TA) </FONT></i></b> and fem., <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or أَلَصُّ الفَخِذَيْنِ, <b><i><FONT COLOR="DarkOliveGreen"> (A,) </FONT></i></b> One <b><i><FONT COLOR="DarkBlue">whose thighs cleave together, there being no space between them.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (As, A, * K.) </FONT></i></b> [See also أَرَصُّ.] Hence, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> the Zenjee is said to be أَلَصُّ الأَلْيَتَيْنِ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> i. e. <b><i><FONT COLOR="DarkBlue">Having the buttocks cleaving together.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And أَلَصُّ, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or أَلَصُّ المَنْكِبَيْنِ, <b><i><FONT COLOR="DarkOliveGreen"> (A,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Having the two shoulderjoints near together, almost touching the ears.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> Also the fem., applied to a woman, <b><i><FONT COLOR="DarkBlue">Impervia coëunti;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M;) </FONT></i></b> as also رَصَّآءُ. <b><i><FONT COLOR="DarkOliveGreen"> (M, art. رص.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> And, applied to a forehead <b><i><FONT COLOR="DarkOliveGreen"> (جَبْهَة) </FONT></i></b>, <b><i><FONT COLOR="DarkBlue">Narrow.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> And, applied to a sheep or goat, <b><i><FONT COLOR="DarkBlue">Having one of her horns extending forwards and the other backwards.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Z, Sgh, K.) </FONT></i></b>
ألطفه	أَلْطَفَهُ <b><i><FONT COLOR="DarkBlue">He gave him a gift</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">present.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He showed him kindness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">goodness, and affection and gentleness, and regard for his circumstances,</FONT></i></b> بِكَذَا [<b><i><FONT COLOR="DarkBlue">by such a thing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">such an action,</FONT></i></b> &amp;c.]. <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA.) </FONT></i></b> Often occurring in the latter sense: but أَلْطَفَهَ بِكَذَا, expl. in the S and K by بَرَّهُ بِهِ, may mean <b><i><FONT COLOR="DarkBlue">He presented him with such a thing;</FONT></i></b> like وَصَلَهُ بِهِ. <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> See أَخْلَطَهُ.
ألعبان	أُلْعَبَانٌ : see لَعِبٌ.
ألعبها	أَلْعَبَهَا <b><i><FONT COLOR="DarkBlue">He made her to play, sport,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">game, &amp;c.,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (<b><i><FONT COLOR="DarkBlue">with him:</FONT></i></b> accord. to the CK:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he brought her a thing with which to play, &amp;c.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See 1.
ألعث	أَلْعَثُ A man <b><i><FONT COLOR="DarkOliveGreen"> (TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">heavy and slow.</FONT></i></b> (K) لعج
ألعس	أَلْعَسُ <b><i><FONT COLOR="DarkBlue">Having a blackness, deemed beautiful, in the lip:</FONT></i></b> fem. لَعْسَآءُ: pl. لُعْسٌ: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> the pl., applied to girls and to women, signifies [as above; or] <b><i><FONT COLOR="DarkBlue">having a blackness in their lips;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">having lips of a colour inclining a little to blackness, which is deemed beautiful:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> the fem. is also applied to a lip, <b><i><FONT COLOR="DarkOliveGreen"> (شَفَة,) </FONT></i></b> signifying <b><i><FONT COLOR="DarkBlue">of a colour inclining a little to blackness, which is deemed beautiful;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">having a blackness, deemed beautiful;</FONT></i></b> and in like manner the pl. to lips: <b><i><FONT COLOR="DarkOliveGreen"> (A:) </FONT></i></b> and the masc. to the external skin, <b><i><FONT COLOR="DarkOliveGreen"> (بَشَر) </FONT></i></b>; so applied by El―'Ajjáj: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and the fem. to a girl, as signifying <b><i><FONT COLOR="DarkBlue">having in her complexion the least degree of blackness, and tinged with redness,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">not of a clear hue:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and the pl. to girls, as signifying <b><i><FONT COLOR="DarkBlue">having a blackness in their complexions.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Az, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> You also say, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> sometimes, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> نَبَاتٌ أَلْعَسُ, meaning <b><i><FONT COLOR="DarkBlue">Abundant and dense herbage;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> because such inclines to blackness. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> لعط لعف لعق لعم لعن
ألعوبة	أُلْعُوبَةٌ <b><i><FONT COLOR="DarkBlue">A thing with which one plays</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mz, 40th نوع.) </FONT></i></b> [See also لُعْبَةٌ.] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also an inf. n. of لَعِبَ. <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b>
ألغبه	أَلْغَبَهُ <b><i><FONT COLOR="DarkBlue">He fatigued, tired,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">wearied him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also, and ↓ تلغّبهُ and ↓ لغّبهُ , <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (journeying, or travel,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">fatigued, tired,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">wearied, him in the greatest degree,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to the utmost.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> الغب السَّهْمَ <b><i><FONT COLOR="DarkBlue">He made the feathers of the arrow to be what are termed</FONT></i></b> لُغَاب. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
ألغز	أَلْغَزَ see 1, in two places. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> الغز كَلَامَهُ, <b><i><FONT COLOR="DarkOliveGreen"> (A, K,) </FONT></i></b> and الغز فِى كَلَامِهِ, <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Msb, K,) </FONT></i></b> signify alike: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or the former, <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He made his speech,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">language, enigmatical,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">obscure; not plain:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A:) </FONT></i></b> and the latter, <b><i><FONT COLOR="DarkOliveGreen"> (S, A,) </FONT></i></b> or both, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he made his meaning enigmatical,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">obscure, in his speech,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">language;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K;) </FONT></i></b> as also ↓ لغّز : <b><i><FONT COLOR="DarkOliveGreen"> (A:) </FONT></i></b> or the second, <b><i><FONT COLOR="DarkBlue">he used parabolical language:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> or both, <b><i><FONT COLOR="DarkBlue">he concealed a meaning different from that which he made apparent:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he was equivocal,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ambiguous, in his speech,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">language, for the purpose of concealment:</FONT></i></b> as in the following verse, cited by Fr: وَلَمَّا رَأَيْتُ النَّسْرَ عَزَّ أَبْنَ دَأُيَةَ وَعَشَّشَ فِى وَكْرَيْهِ جَاشَتْ لَهُ نَفْسِى <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">And when I saw that the vulture had overcome the raven, and nested in his nest,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (lit., in his two nests,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">my soul,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">stomach, heaved thereat</FONT></i></b>]: the poet likens hoariness to the vulture, because of its whiteness [or grayness]; and youthfulness to the black raven, because the hair of youth is black. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> You say also, الغز فِى يَمِينِهِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He practised</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">equivocation,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ambiguity,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (see لُغَّيْزَى,) </FONT></i></b> or] <b><i><FONT COLOR="DarkBlue">concealment,</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">by a mental reservation,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">otherwise,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">towards the person sworn to, in his oath:</FONT></i></b> the doing of which is forbidden. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b>
ألغط	أَلْغَطَ see 1, in two places. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> الغط لَبَنَهُ, <b><i><FONT COLOR="DarkOliveGreen"> (L, K,) </FONT></i></b> inf. n. as above, <b><i><FONT COLOR="DarkOliveGreen"> (L,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He threw heated stones into his milk, and so caused it to make the sound termed</FONT></i></b> نَشِيش. <b><i><FONT COLOR="DarkOliveGreen"> (L, K.) </FONT></i></b>
ألغوزة	أُلْغُوزَةٌ : see لُغَزٌ. لغط
ألف	أَلِفٌ : see إِلْفٌ, in two places. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> As some say, <b><i><FONT COLOR="DarkOliveGreen"> (O,) </FONT></i></b> it also signifies A man <b><i><FONT COLOR="DarkBlue">having no wife.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">One of the letters of the alphabet;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M;) </FONT></i></b> the <b><i><FONT COLOR="DarkBlue">first thereof;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> as also ↓ أَلِيفٌ : <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> Ks says that, accord. to the usage of the Arabs, it is fem., and so are all the other letters of the alphabet; [and hence its pl. is أَلِفَاتٌ;] but it is allowable to make it masc.: Sb says that every one of them is masc. and fem., like as is لِسَانٌ. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> See art. ا. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A certain vein lying in the interior of the upper arm,</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">extending</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">to the fore arm:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA:) </FONT></i></b> so called as being likened to an ا: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> the two are called الأَلِفَانِ. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">One</FONT></i></b> of any kind of things: <b><i><FONT COLOR="DarkOliveGreen"> (K, TA:) </FONT></i></b> as being likened to the ا; for it denotes the <b><i><FONT COLOR="DarkBlue">number one.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
ألف	أَلْفٌ , meaning <b><i><FONT COLOR="DarkBlue">A certain number,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">well known,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> i. e. <b><i><FONT COLOR="DarkBlue">a certain round number,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> [namely <b><i><FONT COLOR="DarkBlue">a thousand,</FONT></i></b>] is of the masc. gender: <b><i><FONT COLOR="DarkOliveGreen"> (T, S, Msb, K:) </FONT></i></b> you say ثَلَاثَةُ آلَافٍ [<b><i><FONT COLOR="DarkBlue">Three thousand</FONT></i></b>], not ثَلَاثَ آلَافٍ; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> and هٰذَا أَلْفٌ وَاحِدٌ [<b><i><FONT COLOR="DarkBlue">This is one thousand</FONT></i></b>], not وَاحِدَةٌ; <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> and أَلْفٌ أَقْرَعُ, [<b><i><FONT COLOR="DarkBlue">A complete thousand</FONT></i></b>], <b><i><FONT COLOR="DarkOliveGreen"> (T, S,) </FONT></i></b> not قَرْعَآءُ: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> it is not allowable to make it fem.: so say IAmb and others: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> or it is allowable to make it fem. as being a pl.: <b><i><FONT COLOR="DarkOliveGreen"> (T:) </FONT></i></b> or, accord. to ISK, it is allowable to say, هٰذِهِ أَلْفٌ as meaning هٰذِهِ الدَّرَاهِمُ أَلْفٌ [<b><i><FONT COLOR="DarkBlue">These dirhems are a thousand</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (S, K; *) </FONT></i></b> and Fr and Zj say the like: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> the pl. is آلُفٌ, applied to three, <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> and آلَافٌ, <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, Msb, K,) </FONT></i></b> applied to a number from three to ten, inclusively, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> and أُلُوفٌ, <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, Msb, K,) </FONT></i></b> used to denote more than ten; <b><i><FONT COLOR="DarkOliveGreen"> (T;) </FONT></i></b> and الأَافُ [in the TA الأَلَفُ] is used by poetic licence for الآلَافُ, by suppression of the [radical] ل <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b>
ألف مصمت	أَلْفٌ مُصَمَّتٌ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A thousand completed;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K;) </FONT></i></b> like مُصَتَّمٌ; <b><i><FONT COLOR="DarkOliveGreen"> (M;) </FONT></i></b> as also ↓ مُصْمَتٌ . <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
ألف مصمم	أَلْفٌ مُصَمَّمٌ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A thousand completed;</FONT></i></b> like مُصَمَّتٌ and مُصْمَتٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. صمت.) </FONT></i></b>
ألفة	أُلْفَةٌ <b><i><FONT COLOR="DarkBlue">A state of keeping</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cleaving</FONT></i></b> [to a person or thing]: <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a state of union, alliance, agreement, congruity,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">congregation;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> a subst. from الاِئْتِلَافُ: <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K, TA:) </FONT></i></b> and, as such, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> signifying also <b><i><FONT COLOR="DarkBlue">familiarity, sociableness, socialness, companionableness, friendliness, fellowship, companionship, friendship,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">amity.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA. *) </FONT></i></b>
ألفت	أَلْفَتُ <b><i><FONT COLOR="DarkBlue">Strong―handed, who hoists,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">wrings, him who strives,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">grapples, with him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> A he―goat <b><i><FONT COLOR="DarkBlue">having crooked horns.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> لَفْتَاءُ A she―goat <b><i><FONT COLOR="DarkBlue">having crooked horns.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> A he―goat <b><i><FONT COLOR="DarkBlue">having one of his horns twisted</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">upon,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">over the other.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> لَفْتَاءُ A woman <b><i><FONT COLOR="DarkBlue">having distorted eyes;</FONT></i></b> syn. حَوْلَاءُ. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> أَلْفَتُ <b><i><FONT COLOR="DarkOliveGreen"> (in the dial. of Keys, S) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Stupid; foolish; of little sense;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> like أَعْفَتُ <b><i><FONT COLOR="DarkOliveGreen"> (S) [and أَعْفَكُ]: fem. لَفْتَاءُ: [see also لِفْتٌ:] so too ↓ لَفَاتٌ : (K:) </FONT></i></b> or this signifies <b><i><FONT COLOR="DarkBlue">stupid, foolish,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of little sense, and of difficult,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">stubborn disposition:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> [see also لَفُوتٌ:] or, accord. to A 'Obeyd, as mentioned in a marginal note in a copy of the S, ↓ لَفَاتٌ and its syn. هَفَاتٌ are correctly written لَفَاةٌ and هَفَاةٌ, for in a case of pause they are pronounced لَفَاهْ and هَفَاهْ: see هَفَاتٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (In the dial. of Temeem, S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Left―handed; who works with the left hand;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> as also أَلْفَكُ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
ألفث	أَلْفَثُ <b><i><FONT COLOR="DarkBlue">Stupid; foolish; of little sense:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> like أَلْفَتُ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> لفج
ألفج	أَلْفَجَ and أُلْفِجَ <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">clave to the ground by reason of sorrow, grief,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">solicitude,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of want.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> الفج, inf. n. إِلْفَاجٌ, <b><i><FONT COLOR="DarkBlue">He,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, constrained, compelled,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">necessitated,</FONT></i></b> a person, <b><i><FONT COLOR="DarkBlue">to have recourse to one,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to others, not of his family;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">constrained</FONT></i></b> him <b><i><FONT COLOR="DarkBlue">to beg of such.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> أَلْفَجَنِى إِلَى ذٰلِكَ الإِضْطِرَارُ <b><i><FONT COLOR="DarkBlue">Necessity constrained me to have recourse to that.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AZ.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> أَلْفَجَ, [not أُلْفِجَ, as might be thought from the signification of the part. n. مُلْفَجٌ,] <b><i><FONT COLOR="DarkOliveGreen"> (inf. n. إِلْفَاجٌ; S;) </FONT></i></b> and ↓ استلفج ; <b><i><FONT COLOR="DarkOliveGreen"> (L:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He became a bankrupt;</FONT></i></b> syn. أَفْلَسَ: <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, poor:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he became destitute, possessing nothing.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A 'Obeyd.) </FONT></i></b>
ألفه	أَلِفَهُ , <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, Msb, K,) </FONT></i></b> aor. اَلَفَ , <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K,) </FONT></i></b> inf. n. إِلُفٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, M, Msb, K) </FONT></i></b> and أَلْفٌ <b><i><FONT COLOR="DarkOliveGreen"> (K) and إِلَافٌ and وِلَافٌ, which is anomalous, and أَلَفَانٌ, (M, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He kept,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">clave, to it;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A'Obeyd, T, M, Msb, * TA;) </FONT></i></b> namely, a thing, <b><i><FONT COLOR="DarkOliveGreen"> (A'Obeyd, T, M, TA,) </FONT></i></b> or a place; <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, TA;) </FONT></i></b> as also أَلَفَهُ, aor. اَلِفَ ; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> and ↓ آلفهُ , <b><i><FONT COLOR="DarkOliveGreen"> (A'Obeyd, T, S, M, Msb,) </FONT></i></b> aor. يُؤْلِفُ <b><i><FONT COLOR="DarkOliveGreen"> (S, TA,) </FONT></i></b> inf. n. إِيلَافٌ; <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, TA;) </FONT></i></b> and ↓ آلفهُ , aor. يُؤَالِفُ, inf. n. مُؤَالَفَةٌ and إِلَافٌ: <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, TA:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">he frequented it, or resorted to it habitually;</FONT></i></b> namely, a place:] <b><i><FONT COLOR="DarkBlue">he became familiar with it; or accustomed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">habituated, to it;</FONT></i></b> namely, a thing: <b><i><FONT COLOR="DarkOliveGreen"> (AZ, T:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he became familiar, sociable, companionable, friendly,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">amicable, with him:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AZ, T, Msb:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he loved,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">affected, him; liked, approved,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">took pleasure in, him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> You say, أَلِفَتِ الطَّيْرُ الحَرَمَ [<b><i><FONT COLOR="DarkBlue">The birds kept to the sacred territory</FONT></i></b>], and البُيُوتَ [<b><i><FONT COLOR="DarkBlue">the houses</FONT></i></b>]: and الظِّبَآءُ الرَّمْلِ ↓ آلَفَتِ <b><i><FONT COLOR="DarkBlue">The gazelles kept to the sands.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> There are three manners of reading the passage in the Kur [evi. 1 and 2], قُرَيْشٍ إِيلَافِهِمْ رِحْلَةَ الشِّتَآءِ وَ الصَّيْفِ ↓ لِإِيلَافِ ; the second and third being لِإِلَافِ and لِإِلْفِ; the first and second of which have been adopted; <b><i><FONT COLOR="DarkOliveGreen"> (Aboo―Is―hák, T, TA;) </FONT></i></b> and the third also; this being the reading of the Prophet [himself]: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> [accord. to all these readings, the passage may be rendered, <b><i><FONT COLOR="DarkBlue">For the keeping of Kureysh, for their keeping to the journey of the winter and of the summer,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">spring;</FONT></i></b> the chapter going on to say, for this reason "let them worship the Lord of this House," &amp;c. : or] the second and third readings are from أَلِفَ, aor. يَأْلَفُ; [and accord. to these readings, the passage may be rendered as above;] but accord. to the first reading, the meaning is, <b><i><FONT COLOR="DarkBlue">for the preparing and fitting out</FONT></i></b> [&amp;c.; i. e., <b><i><FONT COLOR="DarkBlue">preparing and fitting out men and beasts in the journey of the winter</FONT></i></b> &amp;c.]: so says IAmb; and Fr explains in the same manner the third reading: but IAar says that, accord. to this reading, the meaning is, <b><i><FONT COLOR="DarkBlue">the protecting</FONT></i></b> [&amp;c.]: he says that the persons who protected were four brothers, Háshim and 'Abd―Shems and El―Muttalib and Nowfal, the sons of 'Abd―Menáf: these gave protection to Kureysh in their procuring of corn: <b><i><FONT COLOR="DarkOliveGreen"> (T:) </FONT></i></b> Háshim obtained a grant of security from the king of the Greeks, and Nowfal from Kisrà, and 'Abd―Shems from the Nejáshee, and ElMuttalib from the kings of Himyer; and the merchants of Kureysh used to go to and from the great towns of these kings with the grants of security of these brothers, and none opposed them: Háshim used to give protection <b><i><FONT COLOR="DarkOliveGreen"> (يُؤْلِفُ [in the copies of the K يُؤَلِّفُ]) </FONT></i></b> [to those journeying] to Syria, and 'Abd―Shems to Abyssinia, and ElMuttalib to El―Yemen, and Nowfal to Persia: <b><i><FONT COLOR="DarkOliveGreen"> (T, K: *) </FONT></i></b> or ↓ إِيلَاف in the Kur signifies <b><i><FONT COLOR="DarkBlue">a covenant,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an obligation;</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">what resembles permission,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (إِجَازَة, as in some copies of the K and in the TA,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">protection,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (إِجَارَة, as in the CK,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">with an obligation involving responsibility for safety;</FONT></i></b> first obtained by Háshim, from the kings of Syria; <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA;) </FONT></i></b> and the explanation is, that Kureysh were dwelling in the sacred territory, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> having neither seed―produce nor udders [to yield them milk], <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> secure in the procuring of their provisions from other parts, and in their changes of place, in winter and summer, or spring; the people around them having their property seized; whereas, when any cause of mischief occurred to them, they said, "We are people of the sacred territory," and then no one opposed them: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> so in the O: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or the ل is to denote wonder; and the meaning is, <b><i><FONT COLOR="DarkBlue">wonder ye at the</FONT></i></b> ايلاف <b><i><FONT COLOR="DarkBlue">of Kureysh</FONT></i></b> [&amp;c.]: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> some say that the meaning is connected with what follows; i. e., let them worship the Lord of this House for the ايلاف [&amp;c., agreeably with the first explanation which we have given]: others, that it is connected with what precedes; as J says; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> the meaning being, I have destroyed the masters of the elephant <b><i><FONT COLOR="DarkBlue">to make Kureysh remain</FONT></i></b> at Mekkeh, and <b><i><FONT COLOR="DarkBlue">for their uniting the journey of the winter and of the summer,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">spring;</FONT></i></b> that when they finished one, they should commence the other; <b><i><FONT COLOR="DarkOliveGreen"> (T, S;) </FONT></i></b> and this is like the saying, ضَرَبْتُهُ لِكَذَا ضَرَبْتُهُ لِكَذَا َ لِكَذَا, with suppression of the [conjunctive] و: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> but Ibn―'Arafeh disapproves of this, for two reasons: first, because the phrase "In the name of God" &amp;c. occurs between the two chapters: [Bd, however, mentions that in Ubeí's copy, the two compose one chapter:] secondly, because ايلاف signifies the <b><i><FONT COLOR="DarkBlue">covenants,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">obligations, which they obtained when they went forth on mercantile expeditions, and whereby they became secure.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> ↓ إِلَافٌ [in like manner] signifies <b><i><FONT COLOR="DarkBlue">A writing of security, written by the king for people, that they may be secure in his territory:</FONT></i></b> and is used by Musáwir Ibn―Hind in the sense of اِيتِلَافٌ [as is also إِلْفٌ,] when he says, in satirizing Benoo―Asad, زَعَمْتُمْ أَنَّ إِخْوَتَكُمْ قُرَيْشٌ لَهُمْ إِلْفٌ وَ لَيْسَ لَكُمْ إِلَافُ meaning <b><i><FONT COLOR="DarkBlue">Ye asserted [that your brothers are Kureysh;</FONT></i></b> i. e.,] <b><i><FONT COLOR="DarkBlue">that ye are like Kureysh:</FONT></i></b> but how should ye be like them? for <b><i><FONT COLOR="DarkBlue">they have</FONT></i></b> [an <b><i><FONT COLOR="DarkBlue">alliance whereby they are protected in</FONT></i></b>] the <b><i><FONT COLOR="DarkBlue">trade</FONT></i></b> of El―Yemen and Syria; <b><i><FONT COLOR="DarkBlue">and ye have not</FONT></i></b> that [<b><i><FONT COLOR="DarkBlue">alliance</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Ham p. 636.) </FONT></i></b> [Hence,] إِلَافُ ا للّٰهِ [a phrase used in the manner of an oath,] accord. to some, signifies <b><i><FONT COLOR="DarkBlue">The safeguard,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">protection, of God:</FONT></i></b> or, accord. to others, <b><i><FONT COLOR="DarkBlue">an honourable station from God.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> أَلَفَهُ, aor. اَلِفَ , <b><i><FONT COLOR="DarkBlue">He gave him a thousand;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K) </FONT></i></b> of articles of property, and of camels. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
ألفى	أَلْفِىٌّ <b><i><FONT COLOR="DarkBlue">Of,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">relating to,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">belonging to, the number termed</FONT></i></b> أَلْفٌ [<b><i><FONT COLOR="DarkBlue">a thousand</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
ألق	أَلَقَ , <b><i><FONT COLOR="DarkOliveGreen"> (JK, K, TA,) </FONT></i></b> aor. اَلِقَ ; <b><i><FONT COLOR="DarkOliveGreen"> (K, TA;) </FONT></i></b> or أَلِقَ, aor. اَلَقَ ; <b><i><FONT COLOR="DarkOliveGreen"> (CK; [in which it would seem, from what follows in this paragraph and the next, that the pret. is wrong, but that the aor. is right;]) </FONT></i></b> inf. n. أَلْقٌ and إِلَاقٌ; <b><i><FONT COLOR="DarkOliveGreen"> (JK, K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (lightning) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">lied;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AHeyth, K;) </FONT></i></b> [i. e.] <b><i><FONT COLOR="DarkBlue">it was without rain.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also 5. <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> Also, أَلَقَ, aor. اَلَقَ , inf. n. أَلْقٌ, <b><i><FONT COLOR="DarkBlue">He lied; spoke falsely:</FONT></i></b> whence the reading of Aboo―Jaafar and Zeyd Ibn―Aslam, [in the Kur xxiv. 14,] إِذْ تَأْلَقُونَهُ تألّق [<b><i><FONT COLOR="DarkBlue">When ye spoke it falsely with your tongues</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
ألق	أُلَّقٌ : see إِلَاقٌ.
ألقاط	أَلْقَاطٌ pl. of لَقَطٌ, q. v. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A small number</FONT></i></b> of men, <b><i><FONT COLOR="DarkBlue">separated,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">scattered,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dispersed.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> [Also, perhaps as pl. of لَاقِطٌ, like as أَصْحَابٌ is pl. of صَاحِبٌ,] <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> The <b><i><FONT COLOR="DarkBlue">refuse,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">lowest,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">basest,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">meanest sort,</FONT></i></b> of mankind, or of people; <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA;) </FONT></i></b> as also ↓ لُقَّاطٌ [which is doubtless a pl. of لَاقِطٌ, like as سُقَّاطٍ is of سَاقِطٌ, and مُقَّاطٌ of مَاقِطٌ]. <b><i><FONT COLOR="DarkOliveGreen"> (IAar, in TA, art. خشر.) </FONT></i></b>
ألقاه	أَلْقَاهُ <b><i><FONT COLOR="DarkBlue">He threw it where he would find it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Er―Rághib.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And hence, conventionally, <b><i><FONT COLOR="DarkBlue">He threw it in any way:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Er―Rághib:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he threw it on the ground:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">he put it:</FONT></i></b>] أَلْقَىْتُ انمَتَاعَ عَلَى الدَّابَّةِ <b><i><FONT COLOR="DarkBlue">I put the goods upon the beast.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> أَلْقَتْ وَلَدَهَا <b><i><FONT COLOR="DarkBlue">She cast her young one,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">her young.</FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> أَلْقَى also signifies <b><i><FONT COLOR="DarkBlue">He let fall</FONT></i></b> a thing, a curtain, &amp;c. <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> أَلْقَيْتُ إِلَيْهِ خَيْرًا <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">I did good to him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And أَلْقَيْتُ إِلَيْهِ المُوَدَّةَ and بَالمَوَدَّةِ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">I offered</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tendered to him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">gave</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">granted him, love,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">affection</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> أَلْقَى عَلَيْهِ رَخَمَتَهُ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">He made his love,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">to fall,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">light, upon him,</FONT></i></b> i. e. <b><i><FONT COLOR="DarkBlue">he bestowed it upon him</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (K, TA in art. رخم. [See this and three similar exs. voce رَخَمٌ.]) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b7―]</FONT></b> أَلْقَى إِلَيْهِ السَّلَامَ <b><i><FONT COLOR="DarkBlue">He offered to him salutation,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">submission:</FONT></i></b> see سِلْمٌ. <p></p><b><FONT COLOR="DarkRed">[―b8―]</FONT></b> شَرَبَ مَا أُلْقِىَ إِلَيْهِ: see art. شرب. <p></p><b><FONT COLOR="DarkRed">[―b9―]</FONT></b> أَلْقَيْتُ إِلَيْهِ القَوْلَ and بَالقَوْلِ <b><i><FONT COLOR="DarkBlue">I told,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">communicated, to him the saying.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b10―]</FONT></b> أَلْقى عَلَيْهِ شَرَاشِرَهُ: see art. شر. <p></p><b><FONT COLOR="DarkRed">[―b11―]</FONT></b> أَلْقَاهُ عَلَيْهِ <b><i><FONT COLOR="DarkBlue">He put it into his mind; he suggested it:</FONT></i></b> القاه [thus used] is said of God and of the Devil. <b><i><FONT COLOR="DarkOliveGreen"> (Kull, p. 277, in explanation of الفيض. [See 1 in art. فَيْضُ, last sentence but one.]) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b12―]</FONT></b> [And] <b><i><FONT COLOR="DarkBlue">He dictated it;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> namely, a writing to the writer. <b><i><FONT COLOR="DarkOliveGreen"> (Msb, in art. مل.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b13―]</FONT></b> أَلْقَى إِلَىَّ سِرَّهُ [<b><i><FONT COLOR="DarkBlue">He revealed to me his secret</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA, art. سر.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b14―]</FONT></b> لَا أُلْقِى إِلَيْهِ بَالًا: see art. بول. <p></p><b><FONT COLOR="DarkRed">[―b15―]</FONT></b> أَلْقَى بِنَفْسِهِ, said of night <b><i><FONT COLOR="DarkOliveGreen"> (اللَّيْلُ) </FONT></i></b>: see رَبَضَ. <p></p><b><FONT COLOR="DarkRed">[―b16―]</FONT></b> أَلْقَى إِلَيْهِ كَلَامًا <b><i><FONT COLOR="DarkBlue">He addressed to him speech.</FONT></i></b>
ألقم	أَلْقَمَ <b><i><FONT COLOR="DarkBlue">He put morsels into the mouth of</FONT></i></b> [such a one]. See 2. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> أَلْقَمْتُهُ الحَجَرَ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">I silenced him in an altercation.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> أَلْقَمَهُ البِرْطِيلَ; see the latter word.
ألقى عليه عبالته	أَلْقَى عَلَيْهِ عَبَالَّتَهُ , with teshdeed to the ل, <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K,) </FONT></i></b> [of a rare form, like حَمَارَّةٌ, q. v.,] and ↓ عَبَالَتَهُ , without teshdeed, <b><i><FONT COLOR="DarkOliveGreen"> (Lh, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He threw upon him his weight.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K.) </FONT></i></b>
ألقى فلان عطويا	أَلْقَى فُلَانٌ عَطَوِيًّا <b><i><FONT COLOR="DarkBlue">Such a one voided thin ordure</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">as an 'Atawee,</FONT></i></b> meaning] <b><i><FONT COLOR="DarkBlue">much in quantity:</FONT></i></b> originating from the fact that a man of the Benoo― 'Ateeyeh voided thin excrement on his being flogged. <b><i><FONT COLOR="DarkOliveGreen"> (Z, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> العَطَوِيَّةُ is the appellation of <b><i><FONT COLOR="DarkBlue">A sect of the</FONT></i></b> خَوَارِج, so called in relation to. 'Ateeyeh Ibn―El―Aswad El―Yemámee El―Hanafee. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
ألك اللجام	أَلَكَ الِلّجَامَ , <b><i><FONT COLOR="DarkOliveGreen"> (ISd, K,) </FONT></i></b> [aor. اَلُكَ or اَلِكَ ,] inf. n. أَلْكٌ, <b><i><FONT COLOR="DarkOliveGreen"> (ISd, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a horse) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">chewed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">champed, the bit;</FONT></i></b> syn. عَلَكَهُ. <b><i><FONT COLOR="DarkOliveGreen"> (ISd, K.) </FONT></i></b> One says, of a horse, يألكُ اللُّجُمَ <b><i><FONT COLOR="DarkBlue">He chews,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">champs, the bits:</FONT></i></b> but the verb commonly known is يَلُوكَ, or يَعْلُكُ. <b><i><FONT COLOR="DarkOliveGreen"> (Lth.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence, accord. to some, <b><i><FONT COLOR="DarkOliveGreen"> (see أَلُوكٌ,) </FONT></i></b>] أَلَكَ بَيْنَ القَوْمِ, <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA,) </FONT></i></b> aor. اَلِكَ , inf. n. أَلْكٌ and أُلُوكٌ, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He acted as a messenger</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (تَرَسَّلَ) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">between the people.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And أَلَكَهُ, aor. اَلِكَ , inf. n. أَلْكٌ, <b><i><FONT COLOR="DarkBlue">He conveyed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">communicated, to him a message.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Kr.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> And أَلَكَ <b><i><FONT COLOR="DarkBlue">He sent.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IB in art. لوك.) </FONT></i></b>
ألكنى	أَلِكْنِى is from أَلَكَ signifying “he sent;” and is originally أَأْلِكْنِى; the [second] hemzeh being transposed and placed after the ل, it becomes أَلْئِكْنِى; then the hemzeh has its vowel transferred to the ل and is thrown out; as is done in the case of مَلَكٌ, which is originally مَأْلَكٌ, then مَلْأَكٌ, and then مَلَكٌ: <b><i><FONT COLOR="DarkOliveGreen"> (IB in art. لوك:) </FONT></i></b> it means <b><i><FONT COLOR="DarkBlue">Be thou my messenger;</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">bear thou my message;</FONT></i></b> and is often used by the poets. <b><i><FONT COLOR="DarkOliveGreen"> (S in art. لوك.) </FONT></i></b> Accord. to IAmb, one says, أَلِكْنِى إِلَى فُلَانٍ, meaning <b><i><FONT COLOR="DarkBlue">send thou me to such a one:</FONT></i></b> [but I do not know any instance in which this meaning is applicable:] and the original form is أَلْئِكْنِى; or, if from الأَلُوكُ, the original form is أَأْلِكْنِى: and he also says that it means <b><i><FONT COLOR="DarkBlue">be thou my messenger to such a one.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> One says also, أَلِكْنِى إِلَيْهَا بِرِسَالَةٍ, which should properly mean <b><i><FONT COLOR="DarkBlue">Send thou me to her with a message:</FONT></i></b> but it is an inverted phrase; since the meaning is, <b><i><FONT COLOR="DarkBlue">be thou my messenger to her with this message</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">rather with a message</FONT></i></b>]: and أَلِكْنِى إِلَيْهَا بِالسَّلَامِ i. e. <b><i><FONT COLOR="DarkBlue">convey thou,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">communicate thou, to her my salutation;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">be thou my messenger to her</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">with salutation</FONT></i></b>]: and sometimes this [prep.] ب is suppressed, so that one says, أَلِكْنِى إِلَيْهَا السَّلَامَ: sometimes, also, the person sent is he to whom the message is sent; as in the saying, أَلِكْنِى إِلَيْكَ السَّلَامَ [virtually meaning <b><i><FONT COLOR="DarkBlue">receive thou my salutation;</FONT></i></b> but literally] <b><i><FONT COLOR="DarkBlue">be thou my messenger to thyself with salutation.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> Lh mentions the phrase أَلَكْتُهُ إِلَيْهِ, with respect to a message, aor. أُلِيكُهُ, inf. n. إِلَاكَهٌ; in which case, the hemzeh [in the aor. and inf. n.] is converted into a letter of prolongation. <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. لأك.) </FONT></i></b>
ألكنى إليه	أَلِكْنِى إِلَيْهِ ; and أَلَكْتُهُ; as though from أَلَاكَهُ: see art. الك.
ألله مستوجب الحمد	أَللّٰهُ مُسْتَوْجِبٌ الحَمْدِ <b><i><FONT COLOR="DarkBlue">God is worthy,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">deserving, of praise; has a right,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">just title</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">claim, to it; deserves it; merits it: syn.</FONT></i></b> هُوَ وَلِيُّهُ, and مُسْتَحِقُّهُ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> وجح
ألم	أَلَمٌ <b><i><FONT COLOR="DarkBlue">Pain; ache;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, K;) </FONT></i></b> as also ↓ أَيْلَمَةٌ : <b><i><FONT COLOR="DarkOliveGreen"> (T, M, K:) </FONT></i></b> pl. <b><i><FONT COLOR="DarkOliveGreen"> (of the former, T, M) </FONT></i></b> آلَامٌ. <b><i><FONT COLOR="DarkOliveGreen"> (T, M, K.) </FONT></i></b> You say, وَلَا أَلَمًا ↓ مَا أَجِدُ أَيْلَمَةً <b><i><FONT COLOR="DarkBlue">I do not find pain nor ache;</FONT></i></b> i. e. وَجَعًا: so says AZ: and IAar says, ↓ أَيْلَمَةً وَلَا أَلَمَةً as meaning the same. <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> And the Arabs say, لَأُبِيتَنَّكَ عَلَى ↓ أَيْلَمَةٍ , meaning <b><i><FONT COLOR="DarkBlue">I will assuredly bring upon thee</FONT></i></b> [lit. <b><i><FONT COLOR="DarkBlue">make thee to pass the night in</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">distress,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">difficulty.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Sh.) </FONT></i></b>
ألم	أَلَمٌ : see لَمْ.
ألم	أَلِمٌ <b><i><FONT COLOR="DarkBlue">Being in pain; having,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">suffering, pain; aching.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b>
ألم	أَلِمَ , aor. اَلَمَ , inf. n. أَلَمٌ, <b><i><FONT COLOR="DarkBlue">It,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (as, for instance, the belly, T, S, or the head, Msb,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man, T, S, Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was in pain; had,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">suffered, pain; ached.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, Msb, K.) </FONT></i></b> أَلِمَ بَطْنَهُ [<b><i><FONT COLOR="DarkBlue">He was in pain,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">had pain, in his belly</FONT></i></b>] <b><i><FONT COLOR="DarkOliveGreen"> (M) and أَلِمْتَ بَطْنَكَ [<b><i><FONT COLOR="DarkBlue">thou wast in pain,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hadst pain, in thy belly</FONT></i></b>] (T, S) </FONT></i></b> or رَأْسَكَ [<b><i><FONT COLOR="DarkBlue">in thy head</FONT></i></b>] <b><i><FONT COLOR="DarkOliveGreen"> (Msb) </FONT></i></b> are like سَفِهَ رَأْيَهُ <b><i><FONT COLOR="DarkOliveGreen"> (M) and رَشِدْتَ أَمْرَكَ (S, T) </FONT></i></b> and وَجِعْتَ رَأْسَكَ; <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> the noun being in the accus. case accord. to Ks as an explicative, though explicatives are [by rule] indeterminate, as in قَرِرْتُ بِهِ عَيْنًا and ضَقْتُ بِهِ ذَرْعًا; <b><i><FONT COLOR="DarkOliveGreen"> (T;) </FONT></i></b> the regular form being [أَلِمَ بَطْنُهُ and] أَلِمَ بَطْنُكَ, <b><i><FONT COLOR="DarkOliveGreen"> (T, S,) </FONT></i></b> as the verb is intrans. <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b>
ألم بالقوم	أَلَمَّ بِالقَوْمِ <b><i><FONT COLOR="DarkBlue">He came to the people, and alighted at their abode as a guest.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> See أَطَافَ. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And hence, أَلَمَّ بِالمَعْنَى <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He knew the meaning.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And أَلَمَّ بَالذَّنْبِ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He committed the sin,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">offence.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> And أَلَمَّ <b><i><FONT COLOR="DarkBlue">He,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, visited covertly;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ham, p. 23;) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in a light, slight,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hasty manner.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Idem, pp. 385 and 815.) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It became near.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> <b><i><FONT COLOR="DarkBlue">It happened.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ham, p. 385.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> أَلَمَّ بِهِ <b><i><FONT COLOR="DarkBlue">He came to him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ham, p. 127.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b7―]</FONT></b> <b><i><FONT COLOR="DarkBlue">I. q.</FONT></i></b> زَارَهُ غِبًّا; as also أَلَمَّ عَلَيْهِ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
ألماس	أَلْمَاسٌ , or الْمَاسُ: see art. موس. اله
ألمة	أَلَمَةٌ : see أَلَمٌ.
ألمحى	أَلْمَحِىٌّ A man <b><i><FONT COLOR="DarkOliveGreen"> (TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">who glances much,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">frequently takes light,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">slight looks.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
ألمسنى الجارية	أَلْمِسْنِى الجَارِيَةَ <b><i><FONT COLOR="DarkBlue">Permit thou me to feel,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">touch, the girl.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> أَلْمِسْنِى ا مْرَأَْةً <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Marry thou to me a woman.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b>
ألمظ	أَلْمَظُ A horse <b><i><FONT COLOR="DarkBlue">having a</FONT></i></b> لُمْظَة, or <b><i><FONT COLOR="DarkBlue">whiteness, upon his lower lip:</FONT></i></b> when it is upon the upper lip. he is termed أَرْثَمُ: <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> or a horse <b><i><FONT COLOR="DarkBlue">whose lower lip is white.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b>
ألمع بيده	أَلْمَعَ بِيَدِهِ , &amp;c.: see 1.
أله	أَلَهَ , <b><i><FONT COLOR="DarkOliveGreen"> (S, and so in some copies of the K,) </FONT></i></b> with fet―h, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or أَلِهَ, <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb, and so in some copies of the K,) </FONT></i></b> like تَعِبَ, aor. اَلَهَ , <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> inf. n.
ألهانى الشىء	أَلْهَانِى الشَّىْءُ <b><i><FONT COLOR="DarkBlue">The thing diverted me;</FONT></i></b> syn. شَغَلَنِى. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> أَلْهَاهُ بَالغِنَآءِ [<b><i><FONT COLOR="DarkBlue">He diverted him by singing</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S, art. سمد.) </FONT></i></b>
ألهانية	أُلْهَانِيَّةٌ : see إِلَاهَةٌ.
ألهة	أَلَهَةُ and الأَلَاهَةُ: see إِلهٌ.
ألهمه ا لله للخير	أَلْهَمَهُ ا للّٰهُ لِلْخَيْرِ [<b><i><FONT COLOR="DarkBlue">God directed him by inspiration to that which was good,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to prosperity</FONT></i></b>] <b><i><FONT COLOR="DarkOliveGreen"> (TA, art. وفق) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> أَلْهَمَهُ إِيَّاهُ <b><i><FONT COLOR="DarkBlue">He suggested it to him;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (in the order of the words, <b><i><FONT COLOR="DarkBlue">he suggested to him it;</FONT></i></b>) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he put it into his mind.</FONT></i></b>
ألهوب	أُلْهُوبٌ , a subst., The <b><i><FONT COLOR="DarkBlue">ardour,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">impetuosity, of a horse</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (<b><i><FONT COLOR="DarkBlue">&amp;c.,</FONT></i></b> Lh) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in his course,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">running:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">his energy,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">effort, in his course, so that he raises the dust:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a violent run, by which the dust</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (اللَّهَبُ) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">is raised:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">commencement of a horse's course,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">run.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> لَهُ أُلْهُوبٌ <b><i><FONT COLOR="DarkBlue">He runs violently, raising the dust.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> See also أُهْلُوبٌ. <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> Also used as an epithet: you say شَدٌّ أُلْهُوبٌ [<b><i><FONT COLOR="DarkBlue">A violent run, in which the dust is raised</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
ألو	أَلْوٌ , or إِلْوٌ: see إِلًى in art. الى.
ألو	أُلُو , <b><i><FONT COLOR="DarkOliveGreen"> (so in some copies of the S, and so in the K in the last division of that work, and in the CK in art. ال, [and thus it is always pronounced,] but in some copies of the K in art. ال it is written أُلُونَ, [as though to show the original form of its termination,]) </FONT></i></b> or أُولُو, <b><i><FONT COLOR="DarkOliveGreen"> (so in the M, and in some copies of the S, [and thus it is generally written,]) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> ذَوُو [<b><i><FONT COLOR="DarkBlue">Possessors</FONT></i></b> of; <b><i><FONT COLOR="DarkBlue">possessed</FONT></i></b> of; <b><i><FONT COLOR="DarkBlue">possessing; having</FONT></i></b>]; a pl. which has no sing. <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K) </FONT></i></b> of its own proper letters, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> its sing. being ذُو: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or, as some say, a quasi―pl. n., of which the sing. is ذُو: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> the fem. is أُلَاتُ, <b><i><FONT COLOR="DarkOliveGreen"> (so in some copies of the S and K, [and thus it is always pronounced,]) </FONT></i></b> or أُولَاتُ, <b><i><FONT COLOR="DarkOliveGreen"> (so in other copies of the S and K, [and thus it is generally written,]) </FONT></i></b> of which the sing. is ذَاتُ: <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> it is as though its sing. were أُلٌ, <b><i><FONT COLOR="DarkOliveGreen"> (M, K, [in the CK الٌ,]) </FONT></i></b> the [final] و [in the masc.] being the sign of the pl., <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> for it has و [for its termination] in the nom. case, and ى in the accus. and gen. <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b> It is never used but as a prefixed noun. <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b> The following are exs. of the nom. case: نَحْنُ أُولُو قُوَّةٍ وَأُولُو بَأْسٍ شَدِيدٍ [<b><i><FONT COLOR="DarkBlue">We are possessors of strength, and possessors of vehement courage</FONT></i></b>], in the Kur [xxvii. 23]; and أُولُو الْأَرْحَامِ بَعْضُهُمْ أَوْلَى بِبَعْضٍ [<b><i><FONT COLOR="DarkBlue">The possessors of relationships, these have the best title</FONT></i></b> to inheritance, <b><i><FONT COLOR="DarkBlue">one with respect to another</FONT></i></b>], in the same [viii. last verse and xxxiii. 6]; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> and جَآءَ نِى أُولُو الأَلْبَابِ [<b><i><FONT COLOR="DarkBlue">The persons of understandings came to me</FONT></i></b>]; and أُولَاتُ الأَحْمَالِ [<b><i><FONT COLOR="DarkBlue">Those who are with child;</FONT></i></b> occurring in the Kur lxv. 4]: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> and the following are exs. of the accus. and gen. cases: وَذَرْنِى وَالْمُكَذَّبِينَ أُولِى النَّعْمَةِ [<b><i><FONT COLOR="DarkBlue">And leave thou me,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">let me alone, with the beliers,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">discrediters,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (i. e., commit their case to me,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">the possessors of ease and plenty</FONT></i></b>], in the Kur [lxxiii. 11]; and لَتَنُوءُ بِالْعُصْبَةِ أُولِى القُوَّةِ [<b><i><FONT COLOR="DarkBlue">Would weigh down the company of men possessing strength</FONT></i></b>], in the same [xxviii. 76]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> وَأُولِى الْأَمْرِ مِنْكُمْ, in the Kur [iv. 62], [<b><i><FONT COLOR="DarkBlue">And those, of you, who are possessors of command</FONT></i></b>], <b><i><FONT COLOR="DarkOliveGreen"> (M, K, *) </FONT></i></b> accord. to Aboo―Is―hák, <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> means <b><i><FONT COLOR="DarkBlue">the companions of the Prophet, and the men of knowledge their followers,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and the possessors of command, who are their followers, when also possessors of knowledge and religion:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or, as some say, [simply] <b><i><FONT COLOR="DarkBlue">the possessors of command;</FONT></i></b> for when these are possessors of knowledge and religion, and take, or adopt and maintain, and follow, what the men of knowledge say, to obey them is of divine obligation: and in general those who are termed أُولُو الأَمْرِ, of the Muslims, are <b><i><FONT COLOR="DarkBlue">those who superintend the affairs</FONT></i></b> of such <b><i><FONT COLOR="DarkBlue">with respect to religion, and everything conducing to the right disposal of</FONT></i></b> their <b><i><FONT COLOR="DarkBlue">affairs.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b>
ألوان الأطعمة	أَلْوَانُ الأَطْعِمَةِ [<b><i><FONT COLOR="DarkBlue">Sorts,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">species, of viands</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S in art. بأج.) </FONT></i></b>
ألوب	أَلُوبٌ : see أَلْبٌ. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also One <b><i><FONT COLOR="DarkBlue">who hastens,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">is quick;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T;) </FONT></i></b> and ↓ مِئْلَبٌ likewise signifies [the same; or] <b><i><FONT COLOR="DarkBlue">quick,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">swift:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ibn―Buzurj, T, K:) </FONT></i></b> or the former signifies <b><i><FONT COLOR="DarkBlue">quick in drawing forth the bucket:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, M, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">brisk, lively, sprightly, active, agile,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">prompt, and quick;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA;) </FONT></i></b> applied to a man. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> رِيْحٌ أَلُوبٌ <b><i><FONT COLOR="DarkBlue">A cold wind,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">that raises and scatters the dust.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> سَمَآءٌ أَلُوبٌ <b><i><FONT COLOR="DarkBlue">A sky raining with long continuance.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b>
ألوة	أَلْوَةٌ and أُلْوَةٌ and إِلْوَةٌ: see أَلِيَّةٌ.
ألوث	أَلْوَثَ see 1. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> أَلْوَثَتِ الأَرْضُ <b><i><FONT COLOR="DarkBlue">The land produced fresh,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">green, herbage,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (رَطْب, as in some copies of the K, or رُطْب, as in others and in the TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">among that which was dry.</FONT></i></b> So in the K: but in the L, as follows. الوث الصِّلِّيَانُ <b><i><FONT COLOR="DarkBlue">The</FONT></i></b> صلّيان <b><i><FONT COLOR="DarkBlue">dried up, and then produced fresh,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">green, shoots:</FONT></i></b> and sometimes the same verb is thus used with reference to the ضَعَة and هَلْتَى and سَحَم: of the ثُمَام, one scarcely ever says الوث, but بَقَلَ; nor does one say of the الوث عَرْفَج, but ادبى, and إِمْتَعَسَ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> أَلَثْتُ بِهِ مَالِى <b><i><FONT COLOR="DarkBlue">I asked him to keep my property as a deposit.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> From اللَّوْثُ “ the taking refuge. ” <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> لَمْ يُلِثْ, in a verse of El―'Ajjáj, <b><i><FONT COLOR="DarkBlue">He,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, did not make to delay.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
ألوث	أَلْوَثُ A man <b><i><FONT COLOR="DarkBlue">slow,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tardy.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> دِيمَةٌ لَوْثَاءُ [A <b><i><FONT COLOR="DarkBlue">lasting,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">continuous, and still, rain</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">that lays,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">mixes, the plants, part upon part,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth, K, TA,) </FONT></i></b> like as straw is mixed with the kind of trefoil called قَتّ: <b><i><FONT COLOR="DarkOliveGreen"> (Lth, TA:) </FONT></i></b> but this explanation is disapproved by AM. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> سَحَابَةٌ لَوْثَاءُ <b><i><FONT COLOR="DarkBlue">A slow cloud:</FONT></i></b> such a cloud is the longest in raining. <b><i><FONT COLOR="DarkOliveGreen"> (AM.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> أَلْوَثُ <b><i><FONT COLOR="DarkBlue">Slow and heavy in tongue;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">slow in speech, and heavy in tongue:</FONT></i></b> fem. لَوْثَاءُ, [pl. لُوتٌ]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> A man <b><i><FONT COLOR="DarkBlue">weak in mind,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">understanding:</FONT></i></b> from لَوْثٌ, as signifying “ weak, incomplete, evidence. ” <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> أَلْوَثُ, like أَثْوَلُ, <b><i><FONT COLOR="DarkBlue">Stupid; foolish; of little sense;</FONT></i></b> as also ↓ مُلْتَاثٌ : <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">stupid, foolish,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of little sense, and cowardly:</FONT></i></b> pl. لُوثٌ. <b><i><FONT COLOR="DarkOliveGreen"> (IAar.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b7―]</FONT></b> <b><i><FONT COLOR="DarkBlue">Languid; flaccid:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> applied to a man. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">Strong; powerful; vigorous.</FONT></i></b> Thus the word bears two contrary significations. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
ألوح	أَلْوَحَ See 1 throughout the first half. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> الاح مِنَ الشَّىْءِ, <b><i><FONT COLOR="DarkOliveGreen"> (inf. n. الاحة, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was cautious and fearful of the thing.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K. *) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> الاح بِثَوْبِهِ, <b><i><FONT COLOR="DarkOliveGreen"> (L,) </FONT></i></b> and به ↓ لوّح , <b><i><FONT COLOR="DarkOliveGreen"> (Lh, S, L,) </FONT></i></b> and به ↓ لاح , <b><i><FONT COLOR="DarkOliveGreen"> (L,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He made a sign with his garment,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, L,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">from a distant place, taking the end of it in his hand, and waving it about, to make it seen by some one whom he desired to see it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> الاح بِسَيْفِهِ; <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> and به ↓ لوّح , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> inf. n. تَلْوِيحٌ; <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He made a sign with his sword,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and waved it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">moved it about,</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">for the purpose above mentioned</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> لوّح لِلْكَلْبِ بِرَغِيفٍ فَتَبِعَهُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He made a sign to the dog with a cake of bread, and he followed him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> الاح بِحَقَِّىِ <b><i><FONT COLOR="DarkBlue">He went away with,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">took away, that which belonged to me.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ISk, S.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A4―]</FONT></b> الاحهُ, <b><i><FONT COLOR="DarkOliveGreen"> (inf. n. إِلَاحَةٌ, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He destroyed him</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b>
ألوذ	أَلْوَذَ see 1: <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> and 3. <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> الاذ بِهِ غَيْرَهُ [<b><i><FONT COLOR="DarkBlue">He caused another to have recourse to him</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it for refuge</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">protection</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">preservation; to seek,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">take, refuge in him</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it; to protect, conceal, defend,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fortify, himself by him</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he protected, concealed, defended,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fortified, another by means of him</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> الاذت النَّاقَةُ الظِّلَّ بِخُفِّهَا <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">The she―camel covered,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">concealed, the shade with her foot</FONT></i></b>]; meaning that <b><i><FONT COLOR="DarkBlue">the time of noonday―heat was come.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b>
ألوص	أَلْوَصَ see 3, in five places.
ألوط	أَلْوَطَ see 1.
ألوف	أَلُوفٌ <b><i><FONT COLOR="DarkBlue">Having much</FONT></i></b> أُلْفَةٌ [meaning <b><i><FONT COLOR="DarkBlue">familiarity, sociableness,</FONT></i></b> &amp;c.]: pl. أُلُفٌ. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
ألوك	أَلُوكٌ <b><i><FONT COLOR="DarkBlue">A thing that is eaten</FONT></i></b> [or rather <b><i><FONT COLOR="DarkBlue">chewed,</FONT></i></b> as will be seen below]: so in the phrases, هذَا أَلُوكُ صِدْقٍ like عَلُوجُ صِدْقٍ and عَلُوكُ صِدْقٍ [<b><i><FONT COLOR="DarkBlue">This is an excellent thing that is chewed</FONT></i></b>], and مَا تَلَوَّكْتُ بِأَلُوكٍ [or بِأَلُوكٍ ↓ مَا تَأَلَّكْتُ (K in art.
ألوكه	أَلُوكَهٌ : see أَلُوكٌ.
ألومة	أَلُومَةٌ <b><i><FONT COLOR="DarkBlue">Lowness, ignobleness, baseness, vileness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">meanness.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, K.) </FONT></i></b>
ألوى	أَلْوَى <b><i><FONT COLOR="DarkBlue">Very contentious.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> See an ex. voce مُسْتَمَرّ. ليس
ألوى بالكلام	أَلْوَى بِالكَلَامِ <b><i><FONT COLOR="DarkBlue">He distorted, wrested,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">wrung, the language.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b> [Hence, perhaps, فُلَانٌ يُلْوِى بِخَصْمِهِ, if the verb be correctly thus: see عُقْمِىَ, last sentence.]
ألى	أَلىُّ One <b><i><FONT COLOR="DarkBlue">who swears much; who utters many oaths:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, T, K:) </FONT></i></b> mentioned in the K in art. الى; but the present is its proper art. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
ألى	أَلًى : see إِلًى: <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> and see also أَلَيَانٌ.
ألى	أَلِىَ , <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> aor. يَأْلَى, inf. n. أَلًى, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man, S) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, large in the</FONT></i></b> أُلْيَة, q. v. <b><i><FONT COLOR="DarkOliveGreen"> (S, K. *) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> أَلَيْتَ: see 1 in art. الو.
ألى	أَلِىُ , mentioned in this art. in the K: see art.
ألى	أَلْىٌ : see إِلًى: <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> and see also أَلَيَانٌ.
ألى	أُلَى , <b><i><FONT COLOR="DarkOliveGreen"> (so in some copies of the S and in the M,) </FONT></i></b> accord. to Sb, or أُلَا, <b><i><FONT COLOR="DarkOliveGreen"> (so likewise in the M, in which it is mentioned in art. الى, [and thus it is always pronounced,]) </FONT></i></b> or أُولَى; <b><i><FONT COLOR="DarkOliveGreen"> (so in several copies of the S and in the K, in the last division of each of those works, [and thus it is generally written;]) </FONT></i></b> and with the lengthened ا, [and this is the more common form of the word, i. e. ↓ أُلَآءِ , as it is always pronounced, or أُولَآءِ, as it is generally written, both of which modes of writing it I find in the M.,] <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K,) </FONT></i></b> of the same measure as غُرَاب, <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> indecl., with a kesreh for its termination; <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">These</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">those,</FONT></i></b>] a pl. having no proper sing., <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> or a noun denoting a pl., <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> or its sing. is ذَا for the masc. and ذِهْ for the fem., <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> for it is both masc. and fem., <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> and is applied to rational beings and to irrational things. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> [Thus,] هُمْ أُولَآءِ عَلَى أَثَرِى, in the Kur xx. 86, means [<b><i><FONT COLOR="DarkBlue">They are these, following near after me;</FONT></i></b> or] <b><i><FONT COLOR="DarkBlue">they are near me, coming near after me.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Jel, and Bd says the like.) </FONT></i></b> And in the same, iii. 115, هَاأَنْتُمْ أُولَآءِ تُحِبُّونَهُمْ وَلَا يُحِبُّونَكُمْ <b><i><FONT COLOR="DarkBlue">Now ye,</FONT></i></b> O ye <b><i><FONT COLOR="DarkBlue">these</FONT></i></b> believers, <b><i><FONT COLOR="DarkBlue">love them, and they love not you.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Jel.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> The particle <b><i><FONT COLOR="DarkOliveGreen"> (M) هَا (S, K) </FONT></i></b> used as an inceptive to give notice of what is about to be said is prefixed to it, [i. e., to the form with the lengthened ا,] <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K,) </FONT></i></b> so that you say, ↓ هؤُلَآءِ [meaning <b><i><FONT COLOR="DarkBlue">These,</FONT></i></b> like as هذَا means “this”]. <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> And AZ says that some of the Arabs say, هؤَلَآءِ قَوْمُكَ [<b><i><FONT COLOR="DarkBlue">These are thy people</FONT></i></b>], <b><i><FONT COLOR="DarkOliveGreen"> (S, M, *) </FONT></i></b> and ↓ رَأَيْتُ هؤُلَآءٍ [<b><i><FONT COLOR="DarkBlue">I saw these</FONT></i></b>], <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> with tenween and kesr <b><i><FONT COLOR="DarkOliveGreen"> (S, M) </FONT></i></b> to the hemzeh; <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> and this, says IJ, is of the dial. of Benoo―'Okeyl. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And the ك of allocution is added to it, so that you say, أُولئِكَ, [or آُولَآئِكَ, which is the same, and أُولئِكُمْ, or أُولَآئِكُمْ, &amp;c.,] and أُولَاكَ, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> and أُولَالِكَ, <b><i><FONT COLOR="DarkOliveGreen"> (so in some copies of the S and in the K,) </FONT></i></b> or أُلَالِكَ, <b><i><FONT COLOR="DarkOliveGreen"> (so in some copies of the S and in the M,) </FONT></i></b> in which the [second] ل is augmentative, <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> and ↓ أُلَّاكَ , with teshdeed, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> [all meaning <b><i><FONT COLOR="DarkBlue">Those,</FONT></i></b> like as ذَاكَ and ذلِكَ mean “that” and hence] Ks says that when one says أُولَآئكَ, the sing. is ذلِكَ; and when one says أُولَاكَ, the sing. is ذَاكَ; <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> or أُلَالِكَ [or أُولَالِكَ, each with an augmentative ل, like ذلِكَ, <b><i><FONT COLOR="DarkOliveGreen"> (and this, I doubt not, is the correct statement,) </FONT></i></b>] is as though it were pl. of ذلِكَ: <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> but one does not say هَاؤُلَالِكَ, or هأُولَالِكَ, <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> [nor هَؤُلَائِكَ, or the like.] [Thus it is said in the Kur ii. 4, أُولَآئِكَ عَلَ هُدًى مِنْ رَبِّهِمْ وَأُولَآئِكَ هُمُ المُفْلِحُونَ <b><i><FONT COLOR="DarkBlue">Those follow a right direction from their Lord, and those are they who shall prosper.</FONT></i></b>] And sometimes أُولَآئِكَ is applied to irrational things, as in the phrase بَعْد أُولَآئِكَ الأَيَّامِ [<b><i><FONT COLOR="DarkBlue">After those days</FONT></i></b>]; and in the Kur [xvii. 38], where it is said, إِنَّ السَّمْعَ وَالْبَصَرَ وَالْفُؤَادَ كُلُّ أُولَآئِكَ كَانَ عَنْهُ مَسْؤُولًا [<b><i><FONT COLOR="DarkBlue">Verily the ears and the eyes and the heart, all of those shall be inquired of</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> The dims. are ↓ إُلَيَّا and ↓ أُلَيَّآءِ <b><i><FONT COLOR="DarkOliveGreen"> (S, M) </FONT></i></b> and ↓ هؤُلَيَّآءِ : <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> for the formation of the dim. of a noun of vague application does not alter its commencement, but leaves it in its original state, with fet―h or damm, [as the case may be,] and the ى which is the characteristic of the dim. is inserted in the second place if the word is one of two letters, [as in the instance of ذَيَّا, dim. of ذَا,] and in the third place if it is a word of three letters. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> الأُلَى, <b><i><FONT COLOR="DarkOliveGreen"> (as in some copies of the S and T,) </FONT></i></b> of the same measure as العُلَى; <b><i><FONT COLOR="DarkOliveGreen"> (S; [wherefore the author of the TA prefers this mode of writing it, which expresses the manner in which it is always pronounced;]) </FONT></i></b> or الأُلَا; <b><i><FONT COLOR="DarkOliveGreen"> (ISd, TA;) </FONT></i></b> or الأُولَى; <b><i><FONT COLOR="DarkOliveGreen"> (so in some copies of the S and T;) </FONT></i></b> is likewise a pl. having no proper sing., [meaning <b><i><FONT COLOR="DarkBlue">They who, those which,</FONT></i></b> and simply <b><i><FONT COLOR="DarkBlue">who,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">which,</FONT></i></b>] its sing. being الَّذِى; <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> or is changed from being a noun of indication so as to have the meaning of الَّذِينَ; as also ↓ الأُلَآءِ ; wherefore they have the lengthened as well as the shortened alif, and that with the lengthened alif is made indecl. by terminating with a kesreh. <b><i><FONT COLOR="DarkOliveGreen"> (ISd.) </FONT></i></b> A poet says, وَإِنَّ الإُولَى بِالطَّفِّ مِنْ آلِ هَاشِمٍ تَآسَوْا فَسَنُّوا لِلْكِرَامِ التَّآسِيَا [<b><i><FONT COLOR="DarkBlue">And they who are in Et―Taff, of the family of Háshim, shared their property, one with another, and so set the example, to the generous, of the sharing of property</FONT></i></b>]. (T, and S in art.
ألى	أُلْىٌّ : see إِلًى.
أليا	أَلِيَّا : see the latter part of the paragraph next preceding.
أليا	أُلَيَّا and أُلَيَّآءِ and هؤُلَيَّآءِ: see أُلَى.
أليان	أَلَيَانٌ <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, K) </FONT></i></b> and ↓ أَلْيَانُ <b><i><FONT COLOR="DarkOliveGreen"> (M, K) </FONT></i></b> and ↓ آلَى , <b><i><FONT COLOR="DarkOliveGreen"> (T, S, K,) </FONT></i></b> of the measure أَفْعَلُ, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> and ↓ آلٌ , <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> or ↓ أَلًى , <b><i><FONT COLOR="DarkOliveGreen"> (so in some copies of the K, and so accord. to the TA,) </FONT></i></b> or ↓ أَلْىٌ , <b><i><FONT COLOR="DarkOliveGreen"> (so in a copy of the K,) </FONT></i></b> or ↓ أَلِىٌ , <b><i><FONT COLOR="DarkOliveGreen"> (accord. to the CK,) </FONT></i></b> and ↓ آلٍ , <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> applied to a ram, <b><i><FONT COLOR="DarkBlue">Large in the</FONT></i></b> أَلْيَة, q. v.: <b><i><FONT COLOR="DarkOliveGreen"> (T, * S, M, * K, * TA:) </FONT></i></b> and so, applied to a ewe, أَلَيَانَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (T, M, K, [in the CK اَلْيَانَةٌ,]) </FONT></i></b> fem. of أَلَيَانٌ; <b><i><FONT COLOR="DarkOliveGreen"> (T;) </FONT></i></b> and ↓ أَلْيَآءٌ , <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, K,) </FONT></i></b> fem. of آلَى: <b><i><FONT COLOR="DarkOliveGreen"> (T, S:) </FONT></i></b> and in like manner these epithets [masc. and fem. respectively, آلَى, however, being omitted in the M,] are applied to a man and to a woman; <b><i><FONT COLOR="DarkOliveGreen"> (M, K;) </FONT></i></b> or, accord. to Aboo―Is―hák, <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> آلَى is applied to a man, and عَجْزَآءُ to a woman, but not أَلْيَآءُ, <b><i><FONT COLOR="DarkOliveGreen"> (S, M,) </FONT></i></b> though [it is asserted that] some say this, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> Yz saying so, accord. to A 'Obeyd, <b><i><FONT COLOR="DarkOliveGreen"> (IB,) </FONT></i></b> but A 'Obeyd has erred in this matter: <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> the pl. is أُلْىٌ, <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, K, [in the CK erroneously written with fet―h to the ا,]) </FONT></i></b> pl. of آلَى, <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M,) </FONT></i></b> or of آلٍ; of the former because an epithet of this kind is generally of the measure أَفْعَلُ, or of the latter after the manner of بُزْلٌ as pl. of بَازِلٌ, and عُودٌ as pl. of عَائِدٌ; <b><i><FONT COLOR="DarkOliveGreen"> (M;) </FONT></i></b> applied to rams <b><i><FONT COLOR="DarkOliveGreen"> (T, S M) </FONT></i></b> and to ewes, <b><i><FONT COLOR="DarkOliveGreen"> (T, S,) </FONT></i></b> and to men and to women; <b><i><FONT COLOR="DarkOliveGreen"> (M, K) </FONT></i></b> and أَلَيَانَاتٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K, [in the CK اَلْيانات,]) </FONT></i></b> pl. of أَلَيَانَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> [but] applied to rams <b><i><FONT COLOR="DarkOliveGreen"> (S) [as well as ewes], or to women, (M, K,) </FONT></i></b> and, also applied to women, إِلَآءٌ, <b><i><FONT COLOR="DarkOliveGreen"> (M, and so in a copy of the K, [in the CK اَلآء,]) </FONT></i></b> or آلَآءٌ, <b><i><FONT COLOR="DarkOliveGreen"> (so in some copies of the K, and in the TA,) </FONT></i></b> with medd, pl. of أَلًى, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> and أَلَايَا, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> pl. of أَلْيَانُ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
أليان	أَلْيَانُ : see أَلَيَانٌ.
أليان	أَلْيَانِ an irreg. dual of أَلَيَانٌ, q. v.
ألية	أَلِيَّةٌ [<b><i><FONT COLOR="DarkBlue">A falling short;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a falling short of what is requisite,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">what one ought to do;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a flagging,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">remissness;</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">slowness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tardiness:</FONT></i></b>] a subst. from أَلَا as signifying قَصَّرَ and أَلِيَّةً. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> Hence the prov., <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> إِلَّا حَضِيَّةً فَلَا أَلِيَّةً, i. e. <b><i><FONT COLOR="DarkBlue">If I be not in favour, and high estimation, I will not cease seeking, and labouring, and wearying myself, to become so:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K: *) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">if thou fail of good fortune in that which thou seekest, fall not short,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">flag not,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">be not remiss, in showing love,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">affection, to men;</FONT></i></b> may―be thou wilt attain somewhat of that which thou wishest: originally relating to a woman who becomes displeasing to her husband: <b><i><FONT COLOR="DarkOliveGreen"> (S in art. حظو:) </FONT></i></b> it is one of the proverbs of women: one says, <b><i><FONT COLOR="DarkBlue">if I be not in favour, and high estimation, with my husband, I will not fall short,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">flag,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">be remiss, in that which may render me so, by betaking myself to that which he loveth:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T and TA in art. حظو:) </FONT></i></b> Meyd says that the two nouns are in the accus. case because the implied meaning is إِلَّا أَكُنْ حَظِيَّةً فَلَا أَكُنْ أَلِيَّةً; the latter noun being [accord. to him] for ↓ آلِيَةٌ , for which it may be put for the sake of conformity [with the former]; and the former having the signification of the pass. part. n. of أَحْظَى, or that of the part. n. of حَظِىَ [or حَظِيَتْ]. <b><i><FONT COLOR="DarkOliveGreen"> (Har p. 78.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">An oath;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, Mgh, K;) </FONT></i></b> as also ↓ أَلِيَّا <b><i><FONT COLOR="DarkOliveGreen"> (M, K) </FONT></i></b> and ↓ أَلْوَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, K) </FONT></i></b> and ↓ أُلْوَةً and ↓ إِلِيوَةٌ : <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K: [in the CK, والاُلُوَّةُ مُثَلَّثَةً is erroneously put for والِأَلْوَةُ مثلّثةً:]) </FONT></i></b> it is [originally أَلِيوَةٌ,] of the measure فَعِيلَةٌ: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> pl. أَلَايَا. <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh.) </FONT></i></b> A poet says, <b><i><FONT COLOR="DarkOliveGreen"> (namely, Kutheiyir, TA,) </FONT></i></b> قَلِيلُا الأَلَايَا حَافِظٌ لِيَمِينِهِ وَإِنْ سَبَقَتْ مِنْهُ الأَلِيَّةُ بَرَّتِ [<b><i><FONT COLOR="DarkBlue">A person of few oaths, who keeps his oath from being uttered on ordinary</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">mean occasions; but if the oath has proceeded from him at any former time,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hastily, it proves true</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (S, TA:) </FONT></i></b> or, as IKh relates it, قَلِيلُ الإِلَآءِ; meaning, he says, قَلِيلُ الإيلَآءِ; the ى being suppressed: see 4. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
ألية	أَلْيَةٌ The <b><i><FONT COLOR="DarkBlue">buttock,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">buttocks, rump,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">posteriors,</FONT></i></b> syn. عَجِيزَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or [more properly] عَجُزٌ, <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> of a man &amp;c., <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> or of a sheep or goat, <b><i><FONT COLOR="DarkOliveGreen"> (Lth, T, S,) </FONT></i></b> and of a man, <b><i><FONT COLOR="DarkOliveGreen"> (Lth, T,) </FONT></i></b> or of a ewe: <b><i><FONT COLOR="DarkOliveGreen"> (ISk, T:) </FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">flesh and fat thereon:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K:) </FONT></i></b> you should not say ↓ إِلْيَةٌ , <b><i><FONT COLOR="DarkOliveGreen"> (T, S, K,) </FONT></i></b> a form mentioned by the expositors of the Fs, but said to be vulgar and low; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> nor لِيَّةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (T, S, K,) </FONT></i></b> with kesr to the ل, and with teshdeed to the ى, as in the S, [but in a copy of the S, and in one of the T, written without teshdeed,] a form asserted to be correct by some, but it is rarer and lower than إِلْيَةٌ, though it is the form commonly obtaining with the vulgar: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> the dual. is ↓ أَلْيَانِ , <b><i><FONT COLOR="DarkOliveGreen"> (AZ, T, S,) </FONT></i></b> without ت; <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> but أَلْيَتَانِ sometimes occurs: <b><i><FONT COLOR="DarkOliveGreen"> (IB:) </FONT></i></b> أَلَصُّ الأَلْيَتَيْنِ is an epithet applied to the Zenjee, <b><i><FONT COLOR="DarkOliveGreen"> (K in art. لص,) </FONT></i></b> meaning <b><i><FONT COLOR="DarkBlue">having the buttocks cleaving together:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA in that art.:) </FONT></i></b> the pl. is أَلْيَاتٌ <b><i><FONT COLOR="DarkOliveGreen"> (T, M, K) </FONT></i></b> and أَلَايَا; <b><i><FONT COLOR="DarkOliveGreen"> (M, K;) </FONT></i></b> the latter anomalous. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> Lh mentions the phrase, إِنَّهُ لَذُو أَلْيَاتٍ [<b><i><FONT COLOR="DarkBlue">Verily he has</FONT></i></b> large <b><i><FONT COLOR="DarkBlue">buttocks</FONT></i></b>]; as though the term إَلْيَةٌ applied to every part of what is thus called. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">Fat,</FONT></i></b> as a subst.: <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">a piece of fat.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> The <b><i><FONT COLOR="DarkBlue">tail,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fat of the tail,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Pers. دُنْبَهٌ,) </FONT></i></b> of a sheep. <b><i><FONT COLOR="DarkOliveGreen"> (KL.) </FONT></i></b> [Both of these significations <b><i><FONT COLOR="DarkOliveGreen"> (the “tail,” and “fat of the tail,” of a sheep) </FONT></i></b> are now commonly given to لِيَّة, a corruption of أَلْيَةٌ mentioned above: and in the K, voce طُنْبُورٌ, it is said that the Pers. دُنْبَهْ بَرَّهْ signifies أَلْيَةُ الحَمَلِ.] <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> أَلْيَةُ السَّاقِ <b><i><FONT COLOR="DarkBlue">The muscle of the shank;</FONT></i></b> syn. حَمَاةُ السَّاقِ [which see, in art. حمو]. <b><i><FONT COLOR="DarkOliveGreen"> (AAF, M, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> أَلْيَةُ الإِبْهَامِ <b><i><FONT COLOR="DarkBlue">The portion of flesh that is at the root of the thumb;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and which is also called its</FONT></i></b> ضَرَّة; <b><i><FONT COLOR="DarkOliveGreen"> (M;) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the part to which corresponds the</FONT></i></b> ضَرَّة; <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and which is also called</FONT></i></b> أَلْيَةُ الكَفِّ; the ضَرَّة being the portion of flesh in فِى, [app. a mistranscription for مِنْ <b><i><FONT COLOR="DarkBlue">from</FONT></i></b>]) the little finger to the prominent extremity of the ulna next that finger, at the wrist: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the portion of flesh in the</FONT></i></b> ضَرَّة <b><i><FONT COLOR="DarkBlue">of the thumb.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> أَلْيَةُ الخَنْصِرِ <b><i><FONT COLOR="DarkBlue">The portion of flesh that is beneath the little finger;</FONT></i></b> [app. <b><i><FONT COLOR="DarkBlue">what is described above, as called the</FONT></i></b> ضَرَّة, <b><i><FONT COLOR="DarkBlue">extending from that finger to the prominent extremity of the ulna, at the wrist;</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">also called</FONT></i></b> أَلْيَةُ اليَدِ. <b><i><FONT COLOR="DarkOliveGreen"> (Lth, T.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b7―]</FONT></b> أَلْيَتَا الكَفِّ <b><i><FONT COLOR="DarkBlue">The</FONT></i></b> أَلْيَة <b><i><FONT COLOR="DarkBlue">of the thumb</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">described above as also called by itself</FONT></i></b> أَلْيَةُ الكَفِّ] <b><i><FONT COLOR="DarkBlue">and the</FONT></i></b> ضَرَّة <b><i><FONT COLOR="DarkBlue">of the little finger</FONT></i></b> [respecting which see the next preceding sentence]. <b><i><FONT COLOR="DarkOliveGreen"> (TA, from a trad.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b8―]</FONT></b> القَدَمِ أَلْيَةُ <b><i><FONT COLOR="DarkBlue">The part of the human foot upon which one treads, which is the portion of flesh beneath</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">next to</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">the little toe.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b9―]</FONT></b> أَلْيَةُ الحَافِرِ <b><i><FONT COLOR="DarkBlue">The hinder part of the solid hoof.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M.) </FONT></i></b>
أليت	أَلْيَتَ see 1.
أليث	أَلْيَثُ <b><i><FONT COLOR="DarkBlue">Courageous:</FONT></i></b> pl. لِيثٌ: <b><i><FONT COLOR="DarkOliveGreen"> (IAar, K:) </FONT></i></b> as also ↓ لَيْثٌ . <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> أَلْيَثُ <b><i><FONT COLOR="DarkBlue">Stronger, and more hardy:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">strongest, and most hardy.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA, from a trad.) </FONT></i></b>
أليس	أَلَيْسَ : see the latter part of art. أَلَا. ليغ
أليط	أَلْيَطُ : see أَلْوَطُ. ليع ليف ليق ليل لين
أليف	أَلِيفٌ : see إِلْفٌ, in three places: <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> and see أَلِفٌ.
أليق	أَلِيقٌ [app. an inf. n. of أَلَقَ; <b><i><FONT COLOR="DarkOliveGreen"> (see 5;) </FONT></i></b>] The <b><i><FONT COLOR="DarkBlue">shining, gleaming,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">glistening,</FONT></i></b> of lightning. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
أليم	أَلِيمٌ <b><i><FONT COLOR="DarkBlue">Causing pain</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">aching; painful;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> ↓ مُؤْلِمٌ ; <b><i><FONT COLOR="DarkOliveGreen"> (T, M, Msb;) </FONT></i></b> like سَمِيعٌ as syn. with مُسْمِعٌ: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> so when applied to punishment [or torment or torture]: <b><i><FONT COLOR="DarkOliveGreen"> (T, Msb:) </FONT></i></b> or, thus applied, <b><i><FONT COLOR="DarkBlue">painful,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">causing pain</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">aching, in the utmost degree.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b>
أم	أَمْ is a conjunction, <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K,) </FONT></i></b> connected with what precedes it <b><i><FONT COLOR="DarkOliveGreen"> (Msb, Mughnee) </FONT></i></b> so that neither what precedes it nor what follows it is independent, the one of the other. <b><i><FONT COLOR="DarkOliveGreen"> (Mughnee.) </FONT></i></b> It denotes interrogation; <b><i><FONT COLOR="DarkOliveGreen"> (M, K;) </FONT></i></b> or is used in a case of interrogation, <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb,) </FONT></i></b> corresponding to the interrogative أَ, and meaning أَىّ, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or, as Z says, أَىُّ الأَمْرَيْنِ كَائِنٌ; [for an explanation of which, see what follows;] <b><i><FONT COLOR="DarkOliveGreen"> (Mughnee;) </FONT></i></b> or, [in other words,] corresponding to the interrogative أَ, whereby, and by أَمْ, one seeks, or desires, particularization: <b><i><FONT COLOR="DarkOliveGreen"> (Mughnee:) </FONT></i></b> it is as though it were an interrogative after an interrogative. <b><i><FONT COLOR="DarkOliveGreen"> (Lth, T.) </FONT></i></b> Thus you say, أَزَيُدٌ فِى الدَّارِ أَمْ عَمْرٌو [<b><i><FONT COLOR="DarkBlue">Is Zeyd in the house, or 'Amr?</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (S, Mughnee;) </FONT></i></b> i. e. which of them two <b><i><FONT COLOR="DarkOliveGreen"> (أَيُّهُمَا) </FONT></i></b> is in the house? <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> therefore what follows ام and what precedes it compose one sentence; and it is not used in commanding nor in forbidding; and what follows it must correspond to what precedes it in the quality of noun and of verb; so that you say, أَزَيْدٌ قَائِمٌ أَمع قَاعِدٌ [<b><i><FONT COLOR="DarkBlue">Is Zeyd standing, or sitting?</FONT></i></b>] and أَقَامَ زَيْدٌ أَمْ قَعَدَ [<b><i><FONT COLOR="DarkBlue">Did Zeyd stand, or sit?</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> It is not to be coupled with أَ after it: you may not say, أَعِنْدَكَ زَيْدٌ أَمْ أَعِنْدَكَ عَمْرٌو. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> As connected in like manner with what goes before, it is preceded by أَ denoting equality [by occurring after سَوَآءٌ &amp;c.], and corresponds thereto, as in [the Kur lxiii. 6,] سَوَآءُ عَلَيْهِمْ أَسْتَغْفَرْتَ لَهُمٌ لَمٌ تَسْتَغُفِرْ لَهُمٌ [It will be <b><i><FONT COLOR="DarkBlue">equal to them whether thou beg forgiveness for them or do not beg forgiveness for them</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Mughnee.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> It is also unconnected with what precedes it, <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, Mughnee,) </FONT></i></b> implying always digression, <b><i><FONT COLOR="DarkOliveGreen"> (Mughnee,) </FONT></i></b> preceded by an enunciative, or an interrogative, <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, Mughnee,) </FONT></i></b> other than أَ, <b><i><FONT COLOR="DarkOliveGreen"> (Mughnee,) </FONT></i></b> or by أَ not meant [really] as an interrogative but to denote disapproval, <b><i><FONT COLOR="DarkOliveGreen"> (Mughnee,) </FONT></i></b> and signifies بَلْ, <b><i><FONT COLOR="DarkOliveGreen"> (Lth, Zj, T, S, M, Mughnee, K,) </FONT></i></b> or بَلْ and أَ together, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> and this is its meaning always accord. to all the Basrees, but the Koofees deny this. <b><i><FONT COLOR="DarkOliveGreen"> (Mughnee.) </FONT></i></b> Thus, using it after an enunciative, you say, إِنَّهَا لَإِبِلٌ أَمْ شَآءٌ [<b><i><FONT COLOR="DarkBlue">Verily they are camels: nay,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">nay but, they are sheep,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">goats:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">nay, are they sheep,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">goats?</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (S Msb, Mughnee:) </FONT></i></b> this being said when one looks at a bodily form, and imagines it to be a number of camels, and says what first occurs to him; then the opinion that it is a number of sheep or goats suggests itself to him, and he turns from the first idea, and says, أَمْ شَآءٌ, meaning بَلْ, because it is a digression from what precedes it; though what follows بل is [properly] a thing known certainly, and what follows ام is opined. <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b> And using it after an interrogative in this case, you say, هَلْ زيْدٌ مُنْطَلِقٌ أَمْ عَمْرٌو [<b><i><FONT COLOR="DarkBlue">Is Zeyd going away? Nay rather,</FONT></i></b> or, <b><i><FONT COLOR="DarkBlue">or rather, is 'Amr?</FONT></i></b>]: you digress from the question respecting Zeyd's going away, and make the question to relate to 'Amr; so that ام implies indecisive opinion, and interrogation, and digression. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> And thus using it, you say, هَلْ زَيْدٌ قَامَ أَمْ عَمْرٌو [<b><i><FONT COLOR="DarkBlue">Did Zeyd stand? Nay rather,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">or rather, did 'Amr?</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> And an ex. of the same is the saying [in the Kur xiii. 17], هَلْ يَسْتَوِى الْأَعْمَى وَالْبَصِيرُ أَمْ هَلْ تَسْتَوِى الظُّلُمَاتُ وَالنُّورُ [<b><i><FONT COLOR="DarkBlue">Are the blind and the seeing equal? Or rather are darkness and light equal?</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Mughnee.) </FONT></i></b> And an ex. of it preceded by أَ used to denote disapproval is the saying [in the Kur vii. 194], أَلَهُمْ أَرْجُلٌ يَمْشُونَ بِهَا أَمْ لَهُمْ أَيْدٍ يَبْطِشُونَ بِهَا [<b><i><FONT COLOR="DarkBlue">Have they feet, to walk therewith? Or have they hands to assault therewith?</FONT></i></b>]: for أَ is here equivalent to a negation. <b><i><FONT COLOR="DarkOliveGreen"> (Mughnee.) </FONT></i></b> [It has been shown above that] أَمْ is sometimes introduced immediately before هَلْ: <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> but IB says that this is when هل occurs in a phrase next before it; [as in the ex. from the Kur xiii. 17, cited above;] and in this case, the interrogative meaning of ام is annulled; it being introduced only to denote a digression. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> It is also used as a simple interrogative; accord. to the assertion of AO; in the sense of هَلْ; <b><i><FONT COLOR="DarkOliveGreen"> (Mughnee;) </FONT></i></b> or in the sense of the interrogative أَ; <b><i><FONT COLOR="DarkOliveGreen"> (Lth, T, K) </FONT></i></b> as in the saying, أَمْ عِنْدَكَ غَدَآءِ حَاضِرٌ, meaning <b><i><FONT COLOR="DarkBlue">Hast thou a morning―meal ready?</FONT></i></b> a good form of speech used by the Arabs; <b><i><FONT COLOR="DarkOliveGreen"> (Lth, T;) </FONT></i></b> and allowable when preceded by another phrase. <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> And sometimes it is redundant; <b><i><FONT COLOR="DarkOliveGreen"> (AZ, T, S, Mughnee, K) </FONT></i></b> in the dial. of the people of El―Yemen; <b><i><FONT COLOR="DarkOliveGreen"> (T;) </FONT></i></b> as in the saying, يَا دَهْنَ أَمْ مَا كَانَ مَشْيِى رقَصَا بَلْ قَدْ تَكُونُ مِشْيَتِى تَوَقُّصَا <b><i><FONT COLOR="DarkOliveGreen"> (T, S, * [in the latter, يا هِنْدُ, and only the former hemistich is given,]) </FONT></i></b> meaning <b><i><FONT COLOR="DarkBlue">O Dahnà,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (the curtailed form دَهْنَ being used for دَهْنَآء,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">my walking was not,</FONT></i></b> as now in my age, [a feeble movement like] <b><i><FONT COLOR="DarkBlue">dancing: but</FONT></i></b> in my youth, <b><i><FONT COLOR="DarkBlue">my manner of walking used to be a bounding:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T:) </FONT></i></b> this is accord. to the opinion of AZ: but accord. to another opinion, ام is here [virtually] conjoined with a preceding clause which is suppressed; as though the speaker had said, يَا دَهْنَ أَكَانَ مَشْيِى رَقَصَّا أَمْ مَا كَانَ كَذلِكَ. <b><i><FONT COLOR="DarkOliveGreen"> (A 'Hát, TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> It is also used <b><i><FONT COLOR="DarkOliveGreen"> (T, Mughnee) </FONT></i></b> in the dial. of the people of El―Yemen, <b><i><FONT COLOR="DarkOliveGreen"> (T,) </FONT></i></b> or of Teiyi and Himyer, <b><i><FONT COLOR="DarkOliveGreen"> (Mughnee,) </FONT></i></b> in the sense of ال, <b><i><FONT COLOR="DarkOliveGreen"> (T,) </FONT></i></b> to render a noun determinate. <b><i><FONT COLOR="DarkOliveGreen"> (Mughnee.) </FONT></i></b> So in the trad., لَيْسَ مِنَ امْبِرّ امْصِيامُ فِى امْسَفَرِ, <b><i><FONT COLOR="DarkOliveGreen"> (T, Mughnee,) </FONT></i></b> i. e. الَيْسَ مِنَ البِرِّ الصِّيَامُ فِى السَّفَرِ [<b><i><FONT COLOR="DarkBlue">Fasting in journeying is not</FONT></i></b> an act <b><i><FONT COLOR="DarkBlue">of obedience</FONT></i></b> to God]. <b><i><FONT COLOR="DarkOliveGreen"> (T, and M in art. بر.) </FONT></i></b> So too in the trad., اَلْآنَ طَابَ امْضَرْبُ <b><i><FONT COLOR="DarkBlue">Now fighting has become lawful;</FONT></i></b> as related accord. to the dial. of Himyer, for الضَّرْبُ. <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. طيب.) </FONT></i></b> It has been said that this form ام is only used in those cases in which the ل of the article does not become incorporated into the first letter of the noun to which it is prefixed; as in the phrase, خُذِ الرُّمْحَ وَارْكَبِ امْفَرَسَ [<b><i><FONT COLOR="DarkBlue">Take thou the spear, and mount the mare,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">horse</FONT></i></b>], related as heard in El―Yemen; but this usage may be peculiar to some of the people of that country; not common to all of them; as appears from what we have cited above. <b><i><FONT COLOR="DarkOliveGreen"> (Mughnee.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> أَمَ for أَمَا, before an oath: see art. اما. <p></p><b><FONT COLOR="SaddleBrown">[―A4―]</FONT></b> And أَمَ اللّٰهِ and أَمُ اللّٰهِ &amp;c.: see أَيْمُنُ اللّٰهِ, in art. يمن.
أم	أُمٌّ <b><i><FONT COLOR="DarkBlue">A mother</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, Msb, K, &amp;c.) </FONT></i></b> [of a human being and] of any animal; <b><i><FONT COLOR="DarkOliveGreen"> (IAar, T;) </FONT></i></b> as also ↓إِمٌّ, <b><i><FONT COLOR="DarkOliveGreen"> (Sb, M, Msb, K) </FONT></i></b> and ↓إُمَّةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (T, M, Msb, K,) </FONT></i></b> and ↓أُمَّهَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, M, Msb, K,) </FONT></i></b> which last is the original form <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb) </FONT></i></b> accord. to some, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> or the ه in this is augmentative <b><i><FONT COLOR="DarkOliveGreen"> (M, Msb) </FONT></i></b> accord. to others: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> the pl. is أُمَّهَاتٌ <b><i><FONT COLOR="DarkOliveGreen"> (Lth, T, S, M, Msb, K) </FONT></i></b> and أُمَّاتٌ; <b><i><FONT COLOR="DarkOliveGreen"> (S, M, Msb, K;) </FONT></i></b> or the former is applied to human beings, and the latter to beasts; <b><i><FONT COLOR="DarkOliveGreen"> (T, S;) </FONT></i></b> or the former to rational beings, and the latter to irrational; <b><i><FONT COLOR="DarkOliveGreen"> (M, K;) </FONT></i></b> or the former is much applied to human beings, and the latter to others, for the sake of distinction; <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> but the reverse is sometimes the case: <b><i><FONT COLOR="DarkOliveGreen"> (IB:) </FONT></i></b> IDrst and others hold the latter to be of weak authority: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> the dim. of أُمٌّ is ↓ أُمَيْمَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (T, S, K) </FONT></i></b> accord. to some of the Arabs; but correctly, [accord. to those who hold the original form of أُمٌّ to be أُمَّهَةٌ,] it is ↓ أُمَيْمِهَةٌ . <b><i><FONT COLOR="DarkOliveGreen"> (Lth, T, TA. [In a copy of the T, I find this latter form of the dim. written اميهة.]) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> أُمَّ لَكَ denotes dispraise; <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> being used by the Arabs as meaning <b><i><FONT COLOR="DarkBlue">Thou hast no</FONT></i></b> free, or ingenuous, <b><i><FONT COLOR="DarkBlue">mother;</FONT></i></b> because the sons of female slaves are objects of dispraise with the Arabs; and is only said in anger and reviling: <b><i><FONT COLOR="DarkOliveGreen"> (A Heyth, T:) </FONT></i></b> or, as some say, it means <b><i><FONT COLOR="DarkBlue">thou art one</FONT></i></b> who has been picked up as a foundling, <b><i><FONT COLOR="DarkBlue">having no</FONT></i></b> Known <b><i><FONT COLOR="DarkBlue">mother:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> [or] it is also sometimes used in praise; <b><i><FONT COLOR="DarkOliveGreen"> (A 'Obeyd, T, S, K;) </FONT></i></b> and is used as an imprecation without the desire of its being fulfilled upon the person addressed, being said in vehemence of love; [lit. meaning <b><i><FONT COLOR="DarkBlue">mayest thou have no mother!</FONT></i></b>], like ثَكِلَتْكَ أُمُّكَ, and لَا أَبَا لَكَ, [and قَاتَلَكَ اللّٰهُ,] &amp;c. <b><i><FONT COLOR="DarkOliveGreen"> (Har p. 165.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> Some elide the ا of أُمّ; as in the saying of 'Adee Ibn—Zeyd. أَيُّهَا العَائِبُ عِنْدِمَّ زَيْدٍ [<b><i><FONT COLOR="DarkBlue">O thou who art blaming in my presence the mother of Zeyd</FONT></i></b>]; meaning, عِنْدِى أُمَّ زَيْدٍ; the ى of عندى being also elided on account of the occurrence of two quiescent letters [after the elision of the ا of أُمّ]: <b><i><FONT COLOR="DarkOliveGreen"> (Lth, T, S:) </FONT></i></b> and as in the phrase وَيْلُمِّهِ, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> which means وَيْلٌ لِأُمِّهِ. <b><i><FONT COLOR="DarkOliveGreen"> (S, and K in art. ويل, q. v.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> هُمَا أُمَّاكّ means <b><i><FONT COLOR="DarkBlue">They two are thy two parents:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">thy mother and thy maternal aunt.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> [But] فَدَّاهُ بِأُمَّيْهِ is said to mean [<b><i><FONT COLOR="DarkBlue">He expressed a wish that he</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (another) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">might be ransomed with</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">his mother and his grandmother.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> One says also, لَا تَفْعَلِى ↓ يَا أُمَّتِ [<b><i><FONT COLOR="DarkBlue">O my mother, do not thou</FONT></i></b> such a thing], and [in like manner] يَا أَبَتِ افْعَلْ; making the sign of the fem. gender a substitute for the [pronominal] affix ى; and in a case of pause, you say يَا أُمَّهْ. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> And one says, مَا أُمِّى وَأُمُّهُ, and مَا شَكْلِى وَشَكْلُهُ, meaning [<b><i><FONT COLOR="DarkBlue">What relationship have I to him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it?</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">what concern have I with him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it?</FONT></i></b> or] <b><i><FONT COLOR="DarkBlue">what is my case and</FONT></i></b> [what is] <b><i><FONT COLOR="DarkBlue">his</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">its, case?</FONT></i></b> because of his, or its, remoteness from me: whence, <b><i><FONT COLOR="DarkOliveGreen"> (T,) </FONT></i></b> وَمَا أُمِّى وَأُمُّ الوَحْشِ لَمَّا تَفَرَّعَ فِى مَفَارِقِىَ الْمَشِيبُ [<b><i><FONT COLOR="DarkBlue">And what concern have I with the wild animals when hoariness hath spread in the places where my hair parts?</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (T, S;) </FONT></i></b> i. e. مَا أَنَاوَطَلَبُ الوَحْشِ بَعْدَ مَا كَبِرْتُ [i. e. مَا أمْرِي وَطَلَبُ الوَحْشِ: in one copy of the S, وَطَلَبَ, i. e. with وَ as a prep. denoting concomitance, and therefore governing the accus. case: both readings virtually meaning <b><i><FONT COLOR="DarkBlue">what concern have I with the pursuing of the wild animals after I have grown old?</FONT></i></b>]: he means, the girls: and the mention of أُمّ in the verse is superfluous. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b7―]</FONT></b> أُمٌّ also relates to inanimate things that have growth; as in أُمُّ الشَّجَرَةِ [<b><i><FONT COLOR="DarkBlue">The mother of the tree</FONT></i></b>]; and أُمُّ النَّخْلَةِ [<b><i><FONT COLOR="DarkBlue">the mother of the palm―tree</FONT></i></b>]; and أُمُّ المَوْزِةَ [<b><i><FONT COLOR="DarkBlue">the mother of the banana―tree;</FONT></i></b> of which see an ex. in art. موز]; and the like. <b><i><FONT COLOR="DarkOliveGreen"> (M, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b8―]</FONT></b> And it signifies also The <b><i><FONT COLOR="DarkBlue">source, origin, foundation,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">basis,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, Msb, K,) </FONT></i></b> of a thing, <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, [in the former of which, this is the first of the meanings assigned to the word,]) </FONT></i></b> or of anything; <b><i><FONT COLOR="DarkOliveGreen"> (M, K) </FONT></i></b> its <b><i><FONT COLOR="DarkBlue">stay, support,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">efficient cause of subsistence.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b9―]</FONT></b> <b><i><FONT COLOR="DarkBlue">Anything to which other things are collected together,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">adjoined:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IDrd, M, K:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">anything to which the other things that are next thereto are collected together,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">adjoined:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth, T:) </FONT></i></b> the <b><i><FONT COLOR="DarkBlue">main,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">chief, part</FONT></i></b> of a thing; the <b><i><FONT COLOR="DarkBlue">main body</FONT></i></b> thereof: and that which is <b><i><FONT COLOR="DarkBlue">a compriser,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">comprehender,</FONT></i></b> of [other] things: <b><i><FONT COLOR="DarkOliveGreen"> (Ham p. 44:) </FONT></i></b> the <b><i><FONT COLOR="DarkBlue">place of collection, comprisal,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">comprehension,</FONT></i></b> of a thing; the <b><i><FONT COLOR="DarkBlue">place of combination</FONT></i></b> thereof. <b><i><FONT COLOR="DarkOliveGreen"> (En―Nadr, T.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b10―]</FONT></b> And hence, <b><i><FONT COLOR="DarkOliveGreen"> (IDrd, M,) </FONT></i></b> The <b><i><FONT COLOR="DarkBlue">head,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">chief,</FONT></i></b> of a people, or company of men; <b><i><FONT COLOR="DarkOliveGreen"> (IDrd, S, M, K;) </FONT></i></b> because others collect themselves together to him: <b><i><FONT COLOR="DarkOliveGreen"> (IDrd, TA:) </FONT></i></b> so in the phrase أُمُّ عِيَالٍ [lit. <b><i><FONT COLOR="DarkBlue">the mother of a household</FONT></i></b>], in a poem of Esh―Shenfarà: <b><i><FONT COLOR="DarkOliveGreen"> (IDrd, M:) </FONT></i></b> or in this instance, it has the signification next following, accord. to Esh―Sháfi'ee. <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b11―]</FONT></b> <b><i><FONT COLOR="DarkBlue">A man who has the charge of the food and service</FONT></i></b> of a people, or company of men; accord. to EshSháfi'ee: <b><i><FONT COLOR="DarkOliveGreen"> (T:) </FONT></i></b> or their <b><i><FONT COLOR="DarkBlue">servant.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b12―]</FONT></b> A man's <b><i><FONT COLOR="DarkBlue">aged wife.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, T, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b13―]</FONT></b> <b><i><FONT COLOR="DarkBlue">A place of habitation</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">abode.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> So in the Kur [ci. 6], فَأُمُّهُ هَاوِيَةٌ <b><i><FONT COLOR="DarkBlue">His place of habitation</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">abode</FONT></i></b> [shall be] <b><i><FONT COLOR="DarkBlue">the fire</FONT></i></b> [of Hell]: <b><i><FONT COLOR="DarkOliveGreen"> (Bd, Jel, TA:) </FONT></i></b> or, as some say, the meaning is أُمُّ رَأْسِهِ هَاوِيَةٌ فِيهَا [<b><i><FONT COLOR="DarkBlue">his brain shall fall into it,</FONT></i></b> namely, the fire of Hell]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b14―]</FONT></b> The <b><i><FONT COLOR="DarkBlue">ensign,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">standard, which an army follows.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> [See أُمُّ الرُّمْحِ, below.] <p></p><b><FONT COLOR="DarkRed">[―b15―]</FONT></b> It is said in a trad., respecting the prophets, أُمَّهَا تُهُمْ شَتَّى, meaning that, though their religion is one, <b><i><FONT COLOR="DarkBlue">their laws,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ordinances,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">statutes, are various,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">different:</FONT></i></b> or the meaning is, <b><i><FONT COLOR="DarkBlue">their times are various,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">different.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. شت.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b16―]</FONT></b> See also أُمَّةٌ, in two places. <p></p><b><FONT COLOR="DarkRed">[―b17―]</FONT></b> أُمّ is also prefixed to nouns significant of many things. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> [Most of the compounds thus formed will be found explained in the arts. to which belong the nouns that occupy the second place. The following are among the more common, and are therefore here mentioned, with the meanings assigned to them in lexicons in the present art., and arranged in distinct classes.] <p></p><b><FONT COLOR="DarkRed">[―b18―]</FONT></b> أُمُّ الرَّجُلِ <b><i><FONT COLOR="DarkBlue">The man's wife;</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">the person who manages the affairs of his house</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tent.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And أُمُّ مَثْوَى الرَّجُلِ <b><i><FONT COLOR="DarkBlue">The man's wife, to whom he betakes himself for lodging,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">abode:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue"> the mistress of the man's place of abode.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b19―]</FONT></b> أُمُّ عَامِرٍ <b><i><FONT COLOR="DarkBlue">The hyena,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">female hyena;</FONT></i></b> as also أُمُّ عَمْرٍو; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> and أُمُّ الطَّرِيقِ. <b><i><FONT COLOR="DarkOliveGreen"> (S, TA. [See also other significations of the first and last below.]) </FONT></i></b> أُمُّ حِلْسٍ [or أُمُّ الحِلْسِ <b><i><FONT COLOR="DarkOliveGreen"> (as in the S and K in art. حلَس) </FONT></i></b>] <b><i><FONT COLOR="DarkBlue">The she―ass.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> أُمُّ البَيْضِ <b><i><FONT COLOR="DarkBlue">The female ostrich.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b20―]</FONT></b> أُمُّ الرَّأُسِ <b><i><FONT COLOR="DarkBlue">The brain:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, M, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue"> the thin skin that is upon it:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IDrd, M, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the bag in which is the brain:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the skin that comprises the brain;</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">the meninx,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dura mater and pia mater;</FONT></i></b>] <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh;) </FONT></i></b> which is called أُمُّ الدِّمَاغِ <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb) </FONT></i></b> likewise. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b21―]</FONT></b> أُمُّ النُّجُومِ <b><i><FONT COLOR="DarkBlue">The Milky way;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K) </FONT></i></b> because it is the place where the stars are collected together [in great multitude]: <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> or, as some say, <b><i><FONT COLOR="DarkBlue">the sun;</FONT></i></b> which is the greatest of the stars. <b><i><FONT COLOR="DarkOliveGreen"> (Ham pp. 43 and 44.) </FONT></i></b> Because of the multitude of the stars in the Milky way, one says, مَا أَشْبَهَ مَجْلِسَكَ بِأُمِّ النُّجُومِ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">How like is thine assembly to the Milky way!</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b22―]</FONT></b> أُمُّ القُرَى [<b><i><FONT COLOR="DarkBlue">The mother of the towns; the metropolis:</FONT></i></b> particularly] <b><i><FONT COLOR="DarkBlue">Mekkeh;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, K) </FONT></i></b> because asserted to be in the middle of the earth; <b><i><FONT COLOR="DarkOliveGreen"> (M, K;) </FONT></i></b> or because it is the Kibleh of all men, and thither they repair; <b><i><FONT COLOR="DarkOliveGreen"> (M, K; *) </FONT></i></b> or because it is the greatest of towns in dignity: <b><i><FONT COLOR="DarkOliveGreen"> (M, K:) </FONT></i></b> and every city is the أُمّ of the towns around it. <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> أُمُّ التَّنَائِفِ <b><i><FONT COLOR="DarkBlue">The most difficult of deserts</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of waterless deserts:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a desert,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">waterless desert,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">far extending.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> أُمُّ الطَّرِيقِ <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M) </FONT></i></b> and ↓ أُمَّةٌ الطَّرِيقِ <b><i><FONT COLOR="DarkOliveGreen"> (M, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The main part</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">track</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">of the road:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, K:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">when it is a great road</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">track, with small roads</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tracks around it</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">on either side</FONT></i></b>], <b><i><FONT COLOR="DarkBlue">the greatest is so called.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T. [The former has also another signification, mentioned above.]) </FONT></i></b> أُمُّ عَامِرٍ <b><i><FONT COLOR="DarkBlue">The cemetery,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">place of graves.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T. [This, also, has another signification, mentioned before.]) </FONT></i></b> أُمُّ الرُّمْحِ <b><i><FONT COLOR="DarkBlue">The ensign,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">standard;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K;) </FONT></i></b> also called أُمُّ الحَرْبِ; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> [and simply الأُمُّ, as shown above;] and <b><i><FONT COLOR="DarkBlue">the piece of cloth which is wound upon the spear.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, M. *) </FONT></i></b> أُمُّ جَابِرٍ <b><i><FONT COLOR="DarkBlue">Bread:</FONT></i></b> and also <b><i><FONT COLOR="DarkBlue">the ear of corn.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> أُمُّ الخَبَائِثِ [<b><i><FONT COLOR="DarkBlue">The mother of evil qualities</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dispositions;</FONT></i></b> i. e.] <b><i><FONT COLOR="DarkBlue">wine.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> أُمُّ الكِتَابِ [in the Kur iii. 5 and xiii. 39] <b><i><FONT COLOR="DarkOliveGreen"> (S, M, &amp;c.) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The original of the book</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">scripture</FONT></i></b> [i. e. <b><i><FONT COLOR="DarkBlue">of the Kur―án</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (Zj, M, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue"> the Preserved Tablet,</FONT></i></b> اللَّوْحُ المَحْفُوظُ: <b><i><FONT COLOR="DarkOliveGreen"> (M, Msb, K:) </FONT></i></b> or it signifies, <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> or signifies also, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">the opening chapter of the Kur―án; the</FONT></i></b> فَاتِحَة; <b><i><FONT COLOR="DarkOliveGreen"> (M, Msb, K;) </FONT></i></b> because every prayer begins therewith; <b><i><FONT COLOR="DarkOliveGreen"> (M;) </FONT></i></b> as also أُمُّ القُرْآنِ: <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K:) </FONT></i></b> or the former, <b><i><FONT COLOR="DarkBlue">the whole of the Kur―án,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (I'Ab, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">from its beginning to its end:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and the latter, <b><i><FONT COLOR="DarkBlue">every plain,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">explicit, verse of the Kur―án, of those which relate to laws and statutes and obligatory ordinances.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, K.) </FONT></i></b> أُمُّ الشَّرِّ <b><i><FONT COLOR="DarkBlue">Every evil upon the face of the earth:</FONT></i></b> and أُمُّ الخَيْرِ <b><i><FONT COLOR="DarkBlue">every good upon the face of the earth.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b>
أم الربيق	أُمُّ الرُّبَيْقِ <b><i><FONT COLOR="DarkBlue">Calamity,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">misfortune:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, S, K:) </FONT></i></b> whence the prov., جَآءَنَا بِأمِّ الرُّبَيْقِ عَلَى أُرَيْقِ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> meaning <b><i><FONT COLOR="DarkBlue">He brought us a great calamity,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">misfortune:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K in art. ارق:) </FONT></i></b> As says that the Arabs assert it to have been said by a man who saw the ghool upon a dusky white camel <b><i><FONT COLOR="DarkOliveGreen"> (جَمَل أَوْرَق) </FONT></i></b>; <b><i><FONT COLOR="DarkOliveGreen"> (S in that art., and TA;) </FONT></i></b> أُرَيْق being the dim. of أَوْرَق: <b><i><FONT COLOR="DarkOliveGreen"> (K in that art.:) </FONT></i></b> or امّ الربيق is a name of <b><i><FONT COLOR="DarkBlue">war,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">battle:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the viper:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, Ibn―'Abbád, TA:) </FONT></i></b> this last signification is held to be correct by Z, because, he says, the viper is short, and when it folds itself it resembles the رِبَق <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
أم العزم	أُمُّ العِزْمِ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or أُمُّ عزمٍ, <b><i><FONT COLOR="DarkOliveGreen"> (T in art. ام,) </FONT></i></b> and ↓ عِزْمَةُ , and ↓ أُمُّ عِزْمَةَ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> and ↓ العَزُومُ , <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The</FONT></i></b> اِسْت [i. e. <b><i><FONT COLOR="DarkBlue">anus,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">podex,</FONT></i></b> app. the former]. <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b>
أم جعور	أُمُّ جَعْوَرٌ : see جَعَارِ.
أم حبين	أمُّ حُبَيْنٍ <b><i><FONT COLOR="DarkBlue">A certain small beast</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">reptile,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">well known;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">the</FONT></i></b> عِظَايَة: <b><i><FONT COLOR="DarkOliveGreen"> (Mgh:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a species of the</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">kind of lizards termed</FONT></i></b>] عِظَآء; <b><i><FONT COLOR="DarkBlue">of stinking odour:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> so called because of the largeness of its belly; from أَحْبَنُ [q. v.]: also called ↓ حُبَيْنَةُ ; <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K;) </FONT></i></b> and sometimes the article ال is prefixed to it, <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K,) </FONT></i></b> so that it is called أُمُّ الحُبَيْنِ, <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb,) </FONT></i></b> by poetic license: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> it is <b><i><FONT COLOR="DarkBlue">of the form of the</FONT></i></b> حِرْبَآء [or <b><i><FONT COLOR="DarkBlue">chameleon</FONT></i></b>], <b><i><FONT COLOR="DarkBlue">broad in the breast, and large in the belly:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or, accord. to some, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> it is the <b><i><FONT COLOR="DarkBlue">female of the</FONT></i></b> حِرْبَآء: <b><i><FONT COLOR="DarkOliveGreen"> (S and Msb and K in art. حرب, and TA in the present art.:) </FONT></i></b> accord. to Az, it is <b><i><FONT COLOR="DarkBlue">a small reptile resembling the</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">kind of lizard called</FONT></i></b>] ضَبّ: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> or, as some say, <b><i><FONT COLOR="DarkBlue">a certain reptile of the size of a man's hand:</FONT></i></b> or, accord. to Ibn―Ziyád, <b><i><FONT COLOR="DarkBlue">a dust―coloured reptile, with four legs, and of the size of a frog that is not large; and when the children hunt it, they say to it,</FONT></i></b> انَّ الأَمِيرَ نَاظِرٌ إِلَيْكِ أُمَّ الحُبَيْنِ اُنْشُرِى بُرْدَيْكِ [<b><i><FONT COLOR="DarkBlue">Umm―el―Hobeyn, spread forth thy two wings: verily the commander is looking at thee</FONT></i></b>]: <b><i><FONT COLOR="DarkBlue">they hunt it until fatigue overcomes it, when it stops, standing upright upon its two kind legs, and spreads forth two wings that it has, of the same dust―colour; and when they hunt it further, it spreads forth wings that were beneath those two wings, than which nothing more beautiful in colour has been seen, yellow and red and green and white, in streaks, one above another, very many; and when it has done this, they leave it: no offspring of it is found; nor any genital organ:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> the appellation أُمُّ حُبَيْنٍ is determinate, like اِبْنُ عِرْسٍ and اِبْنُ آوَى; <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb;) </FONT></i></b> and [so is ↓ حُبَيْنَةُ ,] like أُسَامَةُ; <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> but determinate as a generic appellation: <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb:) </FONT></i></b> the suppression of the article does not render it indeterminate; which is contr. to rule: <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> the pl. is أُمُّ حُبَيْنَاتٍ, [which is strange,] and أُمَّاتُ حُبَيْنٍ. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> The Arabs say, in one of their imprecations, صَبَّ ا للّٰهُ عَلَيْكَ أُمَّ حُبَيْنٍ مَاخِضًا meaning <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">May God pour upon thee</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">the night.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ibn―Buzurj, TA in art. مخص.) </FONT></i></b>
أم دسمة	أُمُّ دَسْمَة [probably a mistranscription for أُمُّ ↓ دُسْمَةٍ , lit. “ the mother of blackness; ”] <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The cooking―pot.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T in art. ام.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> آخِرُ دَسْمَةٍ <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> آخِرُ عَهْدٍ [<b><i><FONT COLOR="DarkBlue">The last time</FONT></i></b>]; like آخِرُ مَخْطَرٍ. <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. خطر. [See خَطْرَةٌ, last sentence.]) </FONT></i></b>
أم شغوة	أُمُّ شَغْوَة : see شَغْوَآءُ, voce أَشْغَى.
أم صبور	أُمُّ صَبُّورٍ : see صَبَّارٌ, in three places.
أم ضبار	أمُّ ضَبَّارٍ <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> الحَرَّةُ, q. v. <b><i><FONT COLOR="DarkOliveGreen"> (T in art. ام.) </FONT></i></b>
أم طريق	أُمُّ طُرَّيْقٍ : see طَرِيقٌ, latter part.
أم عويف	أُمُّ عُوَيْفٍ <b><i><FONT COLOR="DarkBlue">A small creeping thing</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (دُوَيَّبَةٌ) </FONT></i></b>, <b><i><FONT COLOR="DarkBlue">other than the</FONT></i></b> جَرَادَة [which is termed أُمُّ عَوْفٍ]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And, accord. to AHát, أَبُو عَوْفٍ <b><i><FONT COLOR="DarkBlue">A species of the</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">beetles called</FONT></i></b>] جِعْلَان [pl. of جُعَلٌ]: it is <b><i><FONT COLOR="DarkBlue">a small creeping thing</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (دُوَيْبَّة) </FONT></i></b>, <b><i><FONT COLOR="DarkBlue">dust―coloured, that excavates with its tail and with its two horns, and</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">then</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">never appears.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
أم غيلان	أُمُّ غَيْلَانَ [in Pers. مُغَيْلَان] <b><i><FONT COLOR="DarkBlue">A species of the</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">trees called</FONT></i></b>] غِضَاه; <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb;) </FONT></i></b> the [<b><i><FONT COLOR="DarkBlue">species of lote―</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">trees called</FONT></i></b> سِدْر; <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K, TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">the fruit of which is said to be sweeter than honey:</FONT></i></b> the saying, of some, that it is with kesr to the غ, and that it is thus called because the غِيلان [pl. of غُولٌ] are often found before it, is rejected and false: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> Lth and ISh say that it is the <b><i><FONT COLOR="DarkBlue">same as the</FONT></i></b> طَلْح [q. v.]. <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. طلح.) </FONT></i></b>
أم كيسان	أُمُّ كَيْسَانَ a metonymical name of <b><i><FONT COLOR="DarkBlue">The knee,</FONT></i></b> in the dial. of El―Azd. <b><i><FONT COLOR="DarkOliveGreen"> (TA, art. ركب) </FONT></i></b> كيص
أم كيسان	أُمُّ كَيْسَانَ a metonymical name of <b><i><FONT COLOR="DarkBlue">The knee,</FONT></i></b> in the dial. of El―Azd. <b><i><FONT COLOR="DarkOliveGreen"> (TA, art. ركب) </FONT></i></b> كيص
أم ليلى	أُمُّ لَيْلَى <b><i><FONT COLOR="DarkBlue">Wine:</FONT></i></b> لَيْلَى signifying النَّشْوَةُ. <b><i><FONT COLOR="DarkOliveGreen"> (T in art. ام.) </FONT></i></b>
أما	أَمَا , used to denote an interrogation, is a compound of the interrogative hemzeh and the negative مَا: <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> it is a mere interrogative [respecting a negative, like أَلَا]; as in the saying, أَمَا تَسْتَحْيِى مِنَ اللّٰهِ [<b><i><FONT COLOR="DarkBlue">Art not thou ashamed for thyself,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of thyself, with respect to God?</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Lth, T.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [IHsh says, after explaining two other usages of أَمَا which we have yet to mention,] El―Málakee adds a third meaning of أَمَا, saying that it is a particle denoting عَرْضٌ [or the asking, or requiring, a thing in a gentle manner], like [أَلَا <b><i><FONT COLOR="DarkOliveGreen"> (q. v.) </FONT></i></b> and] لَوْلَا; and is connected peculiarly with a verb; as in أَمَا تَقُومُ [<b><i><FONT COLOR="DarkBlue">Wherefore wilt not thou do stand?</FONT></i></b>], and أَمَا تَفْعَلُ [<b><i><FONT COLOR="DarkBlue">Wherefore wilt not thou do</FONT></i></b> such a thing?]; which may be explained by saying that the hemzeh is used as an interrogative to make one confess, or acknowledge, a thing, as it is in أَلَمْ and أَلَا, and that مَا is a negative. <b><i><FONT COLOR="DarkOliveGreen"> (Mughnee.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> It is also an inceptive word, used in the manner of أَلَا: <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> followed by أَلَا, it is <b><i><FONT COLOR="DarkBlue">syn. with</FONT></i></b> أَلَا: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> [meaning <b><i><FONT COLOR="DarkBlue">Now:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">now surely:</FONT></i></b> or] both of these meaning <b><i><FONT COLOR="DarkBlue">verily,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">truly;</FONT></i></b> i. c. حَقًّا: and for this reason Sb allows one's saying, أَمَا إنَّه مُنْطَلقٌ and أَمَا أَنَّهُ مُنْطَلقٌ [<b><i><FONT COLOR="DarkBlue">Verily,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">truly, he is going away</FONT></i></b>]; with kesr after the manner of أَلَا إِنَّهُ, and with fet―h after the manner of حَقًّا أَنَّهُ: and هَمَا وَاللّٰهِ لَقَدْ كَانَ كَذَا is mentioned as meaning أَمَا وَ اللّٰهِ [&amp;c., i. e. <b><i><FONT COLOR="DarkBlue">Verily,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">truly, by God, such a thing did indeed happen</FONT></i></b>]; the ه being a substitute for the hemzeh: <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> so too حَمَى واللّٰه [or حَمَا واللّٰه]: <b><i><FONT COLOR="DarkOliveGreen"> (Sgh and K in art. حمى:) </FONT></i></b> it denotes the truth of the words which follow it; as when you say, أَمَا إِنَّ زَيْدًا عَاقِلٌ, meaning <b><i><FONT COLOR="DarkBlue">Truly,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">properly speaking,</FONT></i></b> not tropically, <b><i><FONT COLOR="DarkBlue">Zeyd is intelligent;</FONT></i></b> and أَمَّا و اللّٰه قَد ضَرَبَ زَيْدٌ عَمْرًا [<b><i><FONT COLOR="DarkBlue">Truly,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">by God, Zeyd beat,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">struck, Amr</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (S in art. امو:) </FONT></i></b> [in other words,] it corroborates an oath and a sentence; as in أَمَا وَ اللّٰه لَئِنْ سْهَرْتُ لَكَ لَيْلَةً لَأَ دَعَنَّكَ نَادِمًا [<b><i><FONT COLOR="DarkBlue">Verily,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">now surely, by God, if I remain awake for thee a night, then will I indeed leave thee repenting</FONT></i></b>]; and أَمَا لَو عَلِمْتُ مَكَانَكَ لَأَزْعَجْتُكَ مِنْهُ [<b><i><FONT COLOR="DarkBlue">Verily,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">now surely, if I had known thy place of being, then had I unsettled thee,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">removed thee, from it</FONT></i></b>]; and أَمَا إِنَّهُ لَرَجُلٌ كَرِيمٌ [<b><i><FONT COLOR="DarkBlue">Verily,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">now surely, he is</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (emphatically) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a generous man</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (T:) </FONT></i></b> or it is an inceptive particle, used in the manner of أَلَا; [meaning <b><i><FONT COLOR="DarkBlue">now:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">now surely:</FONT></i></b>] <b><i><FONT COLOR="DarkOliveGreen"> (Mughnee:) </FONT></i></b> or a particle used to give notice of what is about to be said: only put before a proposition [as in exs. mentioned above]: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and often occurring before an oath [as in exs. mentioned above]: and sometimes its hemzeh is changed into ه or ع, before the oath; each with the ا remaining; [written هَمَا or عَمَا;] and with the ا elided; [written هَمَ or عَمَ;] or with the ا elided, but without the substitution; [written أَمَ;] and when انَّ occurs after أَمَا, it is with kesr, as it is after أَلَا: and it also means حَقًّا [<b><i><FONT COLOR="DarkBlue">verily,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">truly</FONT></i></b>]: or أَحقًّا [<b><i><FONT COLOR="DarkBlue">verily?</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">truly?</FONT></i></b>]: accord. to different opinions: and in this case, انَّ after it is with fet―h, as it is after حَقَّا: accord. to Ibn―Kharoof, this is a particle: but some say that it is a noun in the sense of حَقًّا: and others, that it consists of two words, namely, the interrogative hemzeh and مَا as a noun in the sense of شَىْءٌ; i. e. أَذالِكَ الشَّىْءُ حَقٌّ [<b><i><FONT COLOR="DarkBlue">is that thing ture?</FONT></i></b>]; so that the meaning is أَحَقًّا: [if so, أَمَا أَنَّه مُنْطَلقٌ means <b><i><FONT COLOR="DarkBlue">Verily,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">truly, is he going away?</FONT></i></b>] and this, which is what Sb says, is the correct opinion: مَا is virtually in the accus. case, as an adverbial noun, like as حَقًّا is literally: and أَنَّ with its complement is an inchoative, of which the adverbial noun is the enunciative: but Mbr says that حَقًّا is the inf. n. of يَحِقُّ, which is suppressed, and that أنَّ with its complement is an agent. <b><i><FONT COLOR="DarkOliveGreen"> (Mughnee.) </FONT></i></b>
أما	أَمَّا is a conditional and partitive and corroborative particle; and is sometimes written أَيْمَا, by the change of the first م into ى. <b><i><FONT COLOR="DarkOliveGreen"> (Mughnee, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> It is used as a conditional particle in the words of the Kur [ii.24], فأَمَّا الَّذِينَ آمَنُوا فَيَعْلَمُونَ أَنَّهُ الْحَقُّ مِنْ رَبِّهِمْ وَأَمَّا الَّذِينَ كَفَرُوا فَيَقُولُونَ مَا ذَا أَرَادَ اللّٰهُ بِهذَا مَثَلاً [<b><i><FONT COLOR="DarkBlue">For as for those who have believed, they know that it is the truth from their Lord; but as for those who have disbelieved, they say, What is it that God meaneth by this as a parable</FONT></i></b>?]. <b><i><FONT COLOR="DarkOliveGreen"> (Mughnee,* K,* TA.) </FONT></i></b> That it denotes a condition is shown by the necessary occurrence of ف after it; for if this ف were a conjunction, it would not be prefixed to the enunciative; and if it were redundant, it might be dispensed with; but it may not be dispensed with except in a case of necessity in poetry or in a case of an ellipsis. <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> In most cases, <b><i><FONT COLOR="DarkOliveGreen"> (Mughnee, K,) </FONT></i></b> it is used as a partitive, <b><i><FONT COLOR="DarkOliveGreen"> (S, Mughnee, K,) </FONT></i></b> implying the meaning of a condition; <b><i><FONT COLOR="DarkOliveGreen"> (S; [in which it is mentioned with أَمَا;]) </FONT></i></b> and thus it is used in the passage of the Kur cited above; <b><i><FONT COLOR="DarkOliveGreen"> (Mughnee;) </FONT></i></b> and in the following exs. [in the Kur xviii. 78 and 79 and 81], أَمَّا السَّفِينَةُ فَكَانَتْ لِمَسَاكِينَ يَعْمَلُونَ فِى البَحْرِ and وَأَمَا الْغُلَامُ فَكَانَ أَبَوَاهُ مُؤْمِنِينَ and وأَمَّا الْجِدَارُ فَكَانَ لِغلَامَينِ يَتَيمَيْنِ [<b><i><FONT COLOR="DarkBlue">As for the ship, it belonged to poor men who worked on the sea . . . and as for the boy, his two parents were believers . . . and as for the wall, it belonged to two orphan boys</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Mughnee, * K, * TA.) </FONT></i></b> [It is a partitive also in the phrase أَمَّابَعْدُ, which see in art. بعد.] <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> Few have mentioned its use as a corroborative: <b><i><FONT COLOR="DarkOliveGreen"> (Mughnee:) </FONT></i></b> it is thus used in the phrase أَمَّا زَيْدٌ فَذَاهِبٌ [<b><i><FONT COLOR="DarkBlue">Whatever be the case,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">happen what will</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">what may,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">at all events, Zeyd is going away</FONT></i></b>], when you mean that Zeyd is inevitably going away, and determined, or decided, upon doing so: <b><i><FONT COLOR="DarkOliveGreen"> (Z cited in the Mughnee, and K:) </FONT></i></b> therefore Sb explains it as meaning, in this case, مَهْمَا يَكُنْ مِنْ شَىْءٍ [<b><i><FONT COLOR="DarkBlue">whatever be the case,</FONT></i></b> &amp;c., as above, or, in some instances, <b><i><FONT COLOR="DarkBlue">happen what would</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">what might</FONT></i></b>]; thereby showing it to be a corroborative, and to have a conditional meaning: <b><i><FONT COLOR="DarkOliveGreen"> (Z cited in the Mughnee: [and the same explanation of it is given, with a similar ex., in the S, in art. امو:]) </FONT></i></b> the فَ, in this case, is transferred from its proper place before the inchoative, and put before the enunciative. <b><i><FONT COLOR="DarkOliveGreen"> (I 'AK p. 306.) </FONT></i></b> Ks says that أَمَّا is used in commanding and forbidding and announcing: you say, أَمَّا اللّٰهَ فَاعْبُدْ [<b><i><FONT COLOR="DarkBlue">Whatever be the case,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">happen what will,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">God worship thou</FONT></i></b>]: and أَمَّا الخَمْرَ فَلَا تَشْرَبْهَا [i. e. أَمَّا الخَمْرَ فَلَا تَشْرَبْهَا <b><i><FONT COLOR="DarkOliveGreen"> (as is shown in the case of a similar ex. in the Mughnee, though you may say أَمَّا الخَمْرُ فَلَا تَشْرَبْهَا, without an ellipsis, like as you say أمَّا ثَمُودُ فَهَدَيْنَاهُمْ as well as أَمَّا ثَمُودَ, in the Kur xli. 16, accord. to different readers,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Whatever be the case,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">wine <b><i><FONT COLOR="DarkOliveGreen"> (drink not) </FONT></i></b>, drink not thou it</FONT></i></b>]: and أَمَّا زَيْدٌ فَخَرَجَ [<b><i><FONT COLOR="DarkBlue">Whatever be the case,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">with respect to other things, Zeyd has gone forth;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">whatever be the case with respect to others, as for Zeyd, he has gone forth</FONT></i></b>]: whereas إِمَّا [which see in the next paragraph] is used in expressing a condition and in expressing doubt and in giving option and in taking option. <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> [IHsh says that in his opinion,] in the phrase أَمَّا العَبِيدَ فَذُو عَبِيدٍ, thus heard, with العبيد in the accus. case, the meaning is, مَهَما ذَكَرْتَ [&amp;c., i. e. <b><i><FONT COLOR="DarkBlue">Whenever thou mentionest the slaves, he is a possessor of slaves:</FONT></i></b> but I would rather say that the meaning is, أَمَّا ذِكْرُكَ العَبِيدَ, &amp;c., i. e. <b><i><FONT COLOR="DarkBlue">as for thy mentioning the slaves,</FONT></i></b> &amp;c.]: and so in similar phrases which have been heard. <b><i><FONT COLOR="DarkOliveGreen"> (Mughnee.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Distinct from the foregoing is أَمَّا in the saying in the Kur [xxvii. 86], أَمَّا ذاكُنْتُمْ تَعمَلُونَ [<b><i><FONT COLOR="DarkBlue">Or rather, what is it that ye were doing?</FONT></i></b>]: for here it is a compound of the unconnected أَمْ and the interrogative مَا <b><i><FONT COLOR="DarkOliveGreen"> (Mughnee.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> So too in the saying of the poet, أَبَا خُرَاشَةَ أَمَّا أَنْتَ ذَا نَسفَرٍ فَإنَّ قُوْمِىَ لَمْ تَأكُلْهُمُ الضَّبُعُ [<b><i><FONT COLOR="DarkBlue">O Aboo―Khurásheh, because thou wast possessor of a number of men</FONT></i></b> dost thou boast? <b><i><FONT COLOR="DarkBlue">Verily, my people, the year of dearth,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of sterility, hath not consumed them</FONT></i></b>]: for here it is a compound of the أَنْ termed مَصُدَرِيَّة [which combines with a verb following it to form an equivalent to an inf. n.] and the redundant مَا: أَمَّا أَنْتَ is for لِأَنْ كُنْتَ; the preposition and the verb are suppressed for the sake of abridgment, so that the pronoun [تَ in كُنْتَ] becomes separate; and مَا is substituted for the verb [thus deprived of its affixed pronoun], and the ن [of ان] is incorporated into the م [of ما]. <b><i><FONT COLOR="DarkOliveGreen"> (Mughnee.) </FONT></i></b> [See another reading of this verse voce إِمَّا; and there also, immediately after, another ex. <b><i><FONT COLOR="DarkOliveGreen"> (accord. to the Mughnee) </FONT></i></b> of أَمَّا used in the manner explained above. See also أَنْ as a conditional particle, like إِنْ.] <p></p><b><FONT COLOR="SaddleBrown">[―A4―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> إِمَّا, q. v. <b><i><FONT COLOR="DarkOliveGreen"> (Mughnee, K.) </FONT></i></b>
أمائم	أُمَائِمُ <b><i><FONT COLOR="DarkBlue">Three hundred camels:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K:) </FONT></i></b> so explained by Abu―l―'Alà. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> إِمَامَةٌ: see إِمَّةٌ. أَمِيمَةٌ: see أَمِيمٌ <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also, <b><i><FONT COLOR="DarkOliveGreen"> (Sgh,) </FONT></i></b> or ↓ أُمَيْمَةٌ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A blacksmith's hammer.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Sgh, K.) </FONT></i></b>
أمار	أَمَارٌ and ↓ أَمَارَةٌ <b><i><FONT COLOR="DarkBlue">A sign, mark,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">token.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (As, S Mgh.) </FONT></i></b> See also each voce أَمَرَةٌ, in three places. You say, هِى أَمَارَةُ مَا بَيْنِى وَبَيْنَكَ <b><i><FONT COLOR="DarkBlue">It is a sign,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">token, of what is between me and thee.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, * TA.) </FONT></i></b> And a poet says, إِذَا طَلَعَتْ شَمْسُ النَّهَارِ فَإِنَّهَا أَمَارَةُ تَسْلِيمِى عَلَيْكِ فَسَلِّمِى [<b><i><FONT COLOR="DarkBlue">When the sun of day rises, it is a sign of my saluting thee, therefore do thou salute</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">A time:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (As, S, K:) </FONT></i></b> so IAar explains the latter word, not particularizing the time as definite or otherwise: <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a definite time:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a time,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">place, of promise</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">appointment; an appointed time</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">place;</FONT></i></b> syn. مَوْعِدٌ: <b><i><FONT COLOR="DarkOliveGreen"> (M, Mgh, K:) </FONT></i></b> or, accord. to some, the former word is pl. [or rather col. gen. n.] of the latter. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> El― 'Ajjáj says, إِذْ رَدَّهَا بِكَيْدِهِ فَارْتَدَّتِ إِلَي أَمَارٍ وَأَمَارِ مُدَّتِى <b><i><FONT COLOR="DarkBlue">When He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (meaning God) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">brings it,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (namely my soul,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">by his skilful ordering,</FONT></i></b> and his power, [<b><i><FONT COLOR="DarkBlue">and it is thus brought,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it thus comes, to a set time, and</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">to the time of the end of my appointed period:</FONT></i></b> امارمدّتى being as above; the former word being prefixed to the latter, governing it in the gen. case. <b><i><FONT COLOR="DarkOliveGreen"> (IB. [In the S we find وَأَمَارٌ مُدَّتِى.]) </FONT></i></b>
أمار	أَمَّارٌ [<b><i><FONT COLOR="DarkBlue">Wont to command</FONT></i></b>]. [Hence,] النَّفْسُ الأَمَّارَةُ [<b><i><FONT COLOR="DarkBlue">The soul that is wont to command</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (A;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">the soul that inclines to the nature of the body, that commands to the indulgence of pleasures and sensual appetites, drawing the heart downwards, so that it is the abode of evils, and the source of culpable dispositions.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (KT.) </FONT></i></b> [See نَفْسٌ.]
أمارة	أَمَارَةٌ : see إِمْرَةٌ, in three places: <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> and see also أَمَرَةٌ, in three places; and أَمَارٌ.
أمارة	أَمَّارَةٌ fem. of أَمَّارٌ [q. v.]. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also إِمَّرٌ.
أماست جسمها	أَمَاسَتْ جِسْمَهَا [<b><i><FONT COLOR="DarkBlue">She</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a woman) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">made her body to incline from side to side in walking in the manner above described.</FONT></i></b>] <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b>
أماليت	أَمَالِيتُ <b><i><FONT COLOR="DarkBlue">Swift</FONT></i></b> camels. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> It is said to be a quasi―pl. n.: or a pl. that has no sing.: or its sing. is أُمْلُوتٌ or إِمَلِيتٌ: some of the lexicologists reject it. <b><i><FONT COLOR="DarkOliveGreen"> (MF.) </FONT></i></b> ملث
أمان	أَمَانٌ : see أَمْنٌ, in seven places.
أمان	أُمَّانٌ : see أَمينٌ, in two places. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also One <b><i><FONT COLOR="DarkBlue">who does not write;</FONT></i></b> as though he were <b><i><FONT COLOR="DarkOliveGreen"> (كَأَنَّهُ [in the CK لاَنَّهُ because he is]) </FONT></i></b> an أُمِّى. <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> [But this belongs to art. ام; being of the measure فُعْلَانٌ, like عُرْيَانٌ.] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">A sower,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cultivator of land;</FONT></i></b> [perhaps meaning <b><i><FONT COLOR="DarkBlue">a clown,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">boor;</FONT></i></b>] syn. زَرَّاعٌ: <b><i><FONT COLOR="DarkOliveGreen"> (CK:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sowers,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cultivators of land;</FONT></i></b> syn. زُرَّاعٌ: <b><i><FONT COLOR="DarkOliveGreen"> (K, TA:) </FONT></i></b> in one copy of the K زِرَاع. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
أمانة	أَمَانَةٌ : see أَمْنٌ, first sentence. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">Trustiness; trustworthiness; trustfulness; faithfulness; fidelity;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, Mgh, K;) </FONT></i></b> as also ↓ أَمَنَةٌ . <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b> أَمَانَةُ اللّٰهِ [for أَمَانَةُ اللّٰهِ قَسَمِي or مَا أُقْسِمُ <b><i><FONT COLOR="DarkBlue">The faithfulness of God is my oath</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">that by which I swear</FONT></i></b>] is composed of an inf. n. prefixed to the agent, and the former is in the nom. case as an inchoative; the phrase being like لَعَمْرُ اللّٰهِ, as meaning an oath; and the enunciative being suppressed, and meant to be understood: accord. to some, you say, أَمَانَةَ اللّٰهِ [app. for نَشَدْتُكَ أَمَانَةَ اللّٰهِ <b><i><FONT COLOR="DarkBlue">I adjure thee,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">conjure thee, by the faithfulness of God,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the like</FONT></i></b>], making it to be governed in the accus. case by the verb which is to be understood: and some correctly say, وَأَمَانَةِ اللّٰهِ [<b><i><FONT COLOR="DarkBlue">By the faithfulness of God</FONT></i></b>], with the و which denotes an oath: <b><i><FONT COLOR="DarkOliveGreen"> (Mgh:) </FONT></i></b> or this last is an oath accord. to Aboo―Haneefeh; but Esh―Sháfi'ee does not reckon it as such: and it is forbidden in a trad. to swear by الأَمَانَة; app. because it is not one of the names of God. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [Or these phrases may have been used, in the manner of an oath, agreeably with explanations here following.] <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">A thing committed to the trust and care of a person; a trust; a deposite;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb;) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">the like:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">property committed to trust and care:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> pl. أَمَانَاتٌ. <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb.) </FONT></i></b> It is said in the Kur [viii. 27], وَتَخُونُوا أَمَانَاتِكُمْ [<b><i><FONT COLOR="DarkBlue">Nor be ye unfaithful to the trusts committed to you</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b> And in the same [xxxiii. 72], إِنَّا عَرَضْنَاالأَمَانَةَ عَلَى السّموَاتِ وَالْأَرْضِوَالْجِبَالِ فَأَبَيْنَ أَنْ يَحْمِلْنَهَا وَأَشْفَقْنَ مِنْهَا وَحَمَلَهَا الْإِنْسَانُ [<b><i><FONT COLOR="DarkBlue">Verily we proposed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">offered, the trust</FONT></i></b> which we have committed to man <b><i><FONT COLOR="DarkBlue">to the heavens and the earth and the mountains, and</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (accord. to explanations of Bd and others) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">they refused to take it upon themselves,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to accept it, and they feared it, but man took it upon himself,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">accepted it:</FONT></i></b> or, <b><i><FONT COLOR="DarkOliveGreen"> (accord. to another explanation of Bd, also given in the T, and in the K in art. حمل, &amp;c.,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">they refused to be unfaithful to it, and they feared it, but man was unfaithful to it:</FONT></i></b> but in explaining what this trust was, authors greatly differ: accord. to some,] الامانة here means <b><i><FONT COLOR="DarkBlue">obedience;</FONT></i></b> so called because the rendering thereof is incumbent: or <b><i><FONT COLOR="DarkBlue">the obedience which includes that which is natural and that which depends upon the will:</FONT></i></b> [for] it is said that when God created these [celestial and terrestrial] bodies, He created in them understanding: or it may here [and in some other instances] mean <b><i><FONT COLOR="DarkBlue">reason,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">intellect:</FONT></i></b> [and <b><i><FONT COLOR="DarkBlue">the faculty of volition:</FONT></i></b> and app. <b><i><FONT COLOR="DarkBlue">conscience:</FONT></i></b> these being trusts committed to us by God, to be faithfully employed: <b><i><FONT COLOR="DarkOliveGreen"> (see an ex. voce جَذْرٌ:) </FONT></i></b>] and <b><i><FONT COLOR="DarkBlue">the imposition of a task</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">duty</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of tasks</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">duties</FONT></i></b> [app. <b><i><FONT COLOR="DarkBlue">combined with reason</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">intellect, which is necessary for the performance thereof</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (Bd:) </FONT></i></b> or it here means <b><i><FONT COLOR="DarkBlue">prayers and other duties for the performance of which there is recompense and for the neglect of which there is punishment:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Jel:) </FONT></i></b> or, accord. to I'Ab and Sa'eed Ibn―Jubeyr, <b><i><FONT COLOR="DarkOliveGreen"> (T,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">the obligatory statutes which God has imposed upon his servants:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, K: *) </FONT></i></b> or, <b><i><FONT COLOR="DarkOliveGreen"> (T, K,) </FONT></i></b> accord. to Ibn―'Omar, [<b><i><FONT COLOR="DarkBlue">the choice between</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">obedience and disobedience</FONT></i></b> was offered to Adam, and he was informed of the recompense of obedience and the punishment of disobedience: but, in my opinion, he says, <b><i><FONT COLOR="DarkOliveGreen"> (T,) </FONT></i></b> it here means <b><i><FONT COLOR="DarkBlue">the intention which one holds in the heart,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">with respect to the belief which he professes with the tongue, and with respect to all the obligatory statutes which he externally fulfils;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> because God has confided to him power over it, and not manifested it to any [other] of his creatures, so that he who conceives in his mind, with respect to the acknowledgment of the unity of God, <b><i><FONT COLOR="DarkOliveGreen"> (T, K,) </FONT></i></b> and with respect to belief [in general], <b><i><FONT COLOR="DarkOliveGreen"> (T,) </FONT></i></b> the like of that which he professes, he fulfils the امانة [or trust], <b><i><FONT COLOR="DarkOliveGreen"> (T, K,) </FONT></i></b> and he who conceives in his mind disbelief while he professes belief with the tongue is unfaithful thereto, and every one who is unfaithful to that which is confided to him is [termed] حَامِلٌ, <b><i><FONT COLOR="DarkOliveGreen"> (T,) </FONT></i></b> or حَامِلُ الأَمَانَةِ, and مُحْتَمِلُهَا: <b><i><FONT COLOR="DarkOliveGreen"> (Bd:) </FONT></i></b> and by الإِنْسَانُ is here meant the doubting disbeliever. <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also, [as being a trust committed to him by God, A man's] <b><i><FONT COLOR="DarkBlue">family,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">household;</FONT></i></b> syn. أَهْلٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
أماه	أَمَاهَ <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a digger) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">produced,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fetched out, water, by his labour</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">work;</FONT></i></b> syn. أَنْبَطَ المَآءَ: <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">reached the water:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">reached much water;</FONT></i></b> as also أَمْهَى. <b><i><FONT COLOR="DarkOliveGreen"> (AA, in TA, art. نبط.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> أَمَاهُ الرَّكِيَّةَ <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">produced,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fetched out, by his labour,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">work</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">in digging,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">the water of the well;</FONT></i></b> syn. أَنْبَطَ مَآءَهَا: <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (God) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">made the water of the well to be much,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">abundant.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> موى
أماها	أَمَّاهَا , <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> inf. n. تَأْمِيَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He made her a slave.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b>
أمة	أَمَةٌ , originally اموة, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> [but whether أَمَوَةٌ or أَمْوَةٌ is disputed, as will be seen in what follows,] <b><i><FONT COLOR="DarkBlue">A female slave;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a woman whose condition is that of slavery;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">contr. of</FONT></i></b> حُرَّةٌ: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> [in relation to God, best rendered <b><i><FONT COLOR="DarkBlue">a handmaid:</FONT></i></b>] dual أَمَتَانِ: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> pl. آمٍ, <b><i><FONT COLOR="DarkOliveGreen"> (Lth, T, S, M, Msb, K, &amp;c.,) </FONT></i></b> like قِاضٍ, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> a pl. of pauc. [respecting which see what follows after the other pls.], <b><i><FONT COLOR="DarkOliveGreen"> (Lth, T,) </FONT></i></b> and إِمَآءٌ [the most common form] <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, Mgh, Msb, K) </FONT></i></b> and إِمْوَانٌ <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, Msb, K) </FONT></i></b> and أُمْوَانٌ <b><i><FONT COLOR="DarkOliveGreen"> (K, and so in some copies of the M) </FONT></i></b> and أَمْوَانٌ <b><i><FONT COLOR="DarkOliveGreen"> (K, and so in some copies of the M) </FONT></i></b> [the last, or last but one, accord. to different copies of the M, on the authority of Lh,] and أَمَوَاتٌ, <b><i><FONT COLOR="DarkOliveGreen"> (M, Msb, K,) </FONT></i></b> for which one may say أَمَاتٌ. <b><i><FONT COLOR="DarkOliveGreen"> (Ibn―Keysán, TA.) </FONT></i></b> Accord. to Sb <b><i><FONT COLOR="DarkOliveGreen"> (M) and Mbr (TA) </FONT></i></b> it is originally أَمَوَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K,) </FONT></i></b> because it has for a pl. آمٍ, <b><i><FONT COLOR="DarkOliveGreen"> (S, M,) </FONT></i></b> which is [originally أَأْمُوٌ,] of the measure أَفْعُلٌ, <b><i><FONT COLOR="DarkOliveGreen"> (Lth, T, S,) </FONT></i></b> like آكُمٌ, pl. of أَكَمَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (Sb, M,) </FONT></i></b> and like أَيْنُقٌ, [pl. of نَاقةٌ, which is originally نَوَقةٌ,] for a sing. of the measure فَعْلَةٌ has not a pl. of this form; <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> and Mbr says that there is no noun of two letters but a letter has been dropped from it, which it indicates by its pl. or dual, or by a verb if it is derived therefrom: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or it is originally فَعْلَةٌ: <b><i><FONT COLOR="DarkOliveGreen"> (AHeyth, T, K:) </FONT></i></b> AHeyth says that they suppressed its final radical letter, and, forming a pl. from it after the manner of نَخْلَةٌ and نَخْلٌ, instead of saying أَمٌ, which they disliked as being of only two letters, they transposed the suppressed و, changing it into ا, and placing it between the ا and م. <b><i><FONT COLOR="DarkOliveGreen"> (T: [in which this opinion, though it does not account for the termination of the pl. آمٍ, is said to be preferable.]) </FONT></i></b> One says, جَآءَ تْنِىً أَمَةُ اللّٰهِ [<b><i><FONT COLOR="DarkBlue">The handmaid of God came to me</FONT></i></b>]: and in the dual, جَآءَ تْنِى أمَتَا اللّٰهِ: and in the pl., جَآءَ نِى إِمَآءُ اللّٰهِ and إِمْوَانُ اللّٰهِ and أَمَوَاتُ اللّٰهِ; and one may also say, أَمَاتُ اللّٰه. <b><i><FONT COLOR="DarkOliveGreen"> (Ibn―Keysán, TA.) </FONT></i></b> [ISd says,] وَمَاهُ اللّٰهُ مِنْ كُلِّ أَمَةٍ بحَجَرٍ is mentioned by IAar as said in imprecating evil on a man; but I think it is من كلّ أَمْتِ [<b><i><FONT COLOR="DarkBlue">May God cast a stone at him from every elevated place,</FONT></i></b> or the like]. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b>
أمة	أَمَّةٌ : see آمَّةٌ.
أمة	أُمَّةٌ <b><i><FONT COLOR="DarkBlue">A way, course, mode,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">manner, of acting,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">conduct,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue"> the like;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AZ, S;) </FONT></i></b> as also ↓ إِمَّةٌ : <b><i><FONT COLOR="DarkOliveGreen"> (AZ, S, K:) </FONT></i></b> Fr assigns this meaning to the latter, and that next following to the former: <b><i><FONT COLOR="DarkOliveGreen"> (T:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a way, course,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rule, of life,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">conduct;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Fr, T, M, K;) </FONT></i></b> as also ↓ إِمَّةٌ . <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">Religion;</FONT></i></b> as also ↓ إِمَّةٌ : <b><i><FONT COLOR="DarkOliveGreen"> (AZ, S, M, K: [one of the words by which this meaning is expressed in the M and K is شِرْعَة; for which Golius found in the K سرعة:]) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">one course, which people follow, in religion.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> You say, فُلَانٌ لَا أُمَّةَ لَهُ <b><i><FONT COLOR="DarkBlue">Such a one has no religion; no religious persuasion.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> And a poet says, وَهَلْ يَسْتَوِى ذُو أُمَّةٍ وَكَفُورُ [<b><i><FONT COLOR="DarkBlue">And are one who has religion and one who is an infidel equal?</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> <b><i><FONT COLOR="DarkBlue">Obedience</FONT></i></b> [app. <b><i><FONT COLOR="DarkBlue">to God</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (T, M, K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> The <b><i><FONT COLOR="DarkBlue">people of a</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">particular</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">religion:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Akh, S:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a people to whom an apostle is sent,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">unbelievers and believers;</FONT></i></b> such being called his أُمَّة: <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">any people called after a prophet</FONT></i></b> are said to be his أُمَّة: <b><i><FONT COLOR="DarkOliveGreen"> (Lth, T:) </FONT></i></b> the <b><i><FONT COLOR="DarkBlue">followers of the prophet:</FONT></i></b> pl. أُمَمٌ. <b><i><FONT COLOR="DarkOliveGreen"> (T, Msb.) </FONT></i></b> It is said in the Kur [ii. 209], كَانَ النَّاسُ أُمَّةٍ واحِدَةً, meaning <b><i><FONT COLOR="DarkBlue">Mankind was</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">a people</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">of one religion.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Zj, T, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">A nation; a people; a race; a tribe, distinct body,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">family;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth, T, M, K;) </FONT></i></b> of mankind; <b><i><FONT COLOR="DarkOliveGreen"> (Lth, T;) </FONT></i></b> or of any living beings; as also ↓ أُمٌّ : <b><i><FONT COLOR="DarkOliveGreen"> (M, K:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a collective body</FONT></i></b> [of men or other living beings]; <b><i><FONT COLOR="DarkOliveGreen"> (T, S;) </FONT></i></b> a sing. word with a pl. meaning: <b><i><FONT COLOR="DarkOliveGreen"> (Akh, S:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a kind, genus,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">generical class,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">by itself,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T,) </FONT></i></b> of any animals, or living beings, <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, TA,) </FONT></i></b> others than the sons of Adam, <b><i><FONT COLOR="DarkOliveGreen"> (T,) </FONT></i></b> as of dogs, <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M,) </FONT></i></b> and of other beasts, and of birds; <b><i><FONT COLOR="DarkOliveGreen"> (T, M, * TA;) </FONT></i></b> as also ↓ أُمٌّ ; <b><i><FONT COLOR="DarkOliveGreen"> (M, K;) </FONT></i></b> pl. of the former أُمَمٌ; <b><i><FONT COLOR="DarkOliveGreen"> (S, M;) </FONT></i></b> which occurs in a trad. as relating to dogs; <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> and in the Kur vi. 38, as relating to beasts and birds. <b><i><FONT COLOR="DarkOliveGreen"> (T, M, * TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> A man's <b><i><FONT COLOR="DarkBlue">people, community, tribe, kinsfolk,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">party;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K, TA;) </FONT></i></b> his <b><i><FONT COLOR="DarkBlue">company.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> <b><i><FONT COLOR="DarkBlue">A generation of men;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">people of one time:</FONT></i></b> pl. أُمَمٌ: as in the saying, قَدْ مَضَتْ أُمَمٌ <b><i><FONT COLOR="DarkBlue">Generations of men have passed away.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> The <b><i><FONT COLOR="DarkBlue">creatures</FONT></i></b> of God. <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b> You say, مَا رَأَيْتُ مِنْ أُمَّةِ اللّٰهِ أَحْسَنَ مِنْهُ [<b><i><FONT COLOR="DarkBlue">I have not seen, of the creatures of God, one more beautiful than he</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> <b><i><FONT COLOR="DarkBlue">I. q.</FONT></i></b> إِمَامٌ; <b><i><FONT COLOR="DarkOliveGreen"> (T, M, K;) </FONT></i></b> accord. to A 'Obeyd, applied in this sense to Abraham, in the Kur xvi. 121. <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">A righteous man who is an object of imitation.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> <b><i><FONT COLOR="DarkBlue">One who follows the true religion, holding,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">doing, what is different from,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">contrary to, all other religions:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K:) </FONT></i></b> [said to be] thus applied to Abraham, ubi suprà. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> <b><i><FONT COLOR="DarkBlue">One who is known for goodness:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Fr, T:) </FONT></i></b> and so explained by Ibn―Mes'ood as applied to Abraham: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or, so applied, it has the signification next following: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a man combining all kinds of good qualities:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, M, K:) </FONT></i></b> or, as some say, <b><i><FONT COLOR="DarkBlue">repaired to:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">imitated.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Bd:) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> <b><i><FONT COLOR="DarkBlue">A learned man:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, M, K:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">one who has no equal:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T:) </FONT></i></b> the <b><i><FONT COLOR="DarkBlue">learned man of his age,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">time, who is singular in his learning:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">one who is alone in respect of religion.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A4―]</FONT></b> See also إُمٌّ, first sentence. Hence, يَاأُمَّتِ which see in the same paragraph. <p></p><b><FONT COLOR="SaddleBrown">[―A5―]</FONT></b> The <b><i><FONT COLOR="DarkBlue">stature of a man; tallness, and beauty of stature;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">justness of stature;</FONT></i></b> syn. قَامَةٌ; <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, Msb, K;) </FONT></i></b> and شَطَاطً: <b><i><FONT COLOR="DarkOliveGreen"> (M, TA: [in the K, the signification of نَشَاطٌ is assigned to it; but this is evidently a mistake for شَطَاطٍ; for the next three significations before the former of these words in the K are the same as the next three before the latter of them in the M; and the next five after the former word in the K are the same as the next five after the latter in the M, with only this difference, that one of these five is the first of them in the M and the third of them in the K:]) </FONT></i></b> pl. أُمَمٌ. <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M. *) </FONT></i></b> You say, إِنَّهُ لَحَسَنُ الأُمَّةِ, i. e. الشَّطَاطِ [<b><i><FONT COLOR="DarkBlue">Verily he is beautiful in justness of stature</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> And El―Aashà says, حِسَانُ الوُجُوهِ طِوَالُ الأُمَمْ [<b><i><FONT COLOR="DarkBlue">Beautiful in respect of the faces,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">tall in respect of the statures.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M. * [In the last, بيضُ الوُجُوهِ.]) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> The <b><i><FONT COLOR="DarkBlue">face.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, M, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> أُمَّةُ الآوَجْهِ <b><i><FONT COLOR="DarkBlue">The form of the face:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AZ, T:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the principal part thereof;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">the part thereof in which beauty is usually known to lie.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M) You say, إِنَّهُ لَحَسَنُ أُمَّةِ الآوَجْهِ <b><i><FONT COLOR="DarkBlue">Verily he is beautiful in the form of the face:</FONT></i></b> and إِنَّهُ لآَقَبِيحُ أُمَّةِ الآوَجْهِ <b><i><FONT COLOR="DarkBlue">verily he is ugly in the form of the face.</FONT></i></b> (AZ, T.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> أُمَّةُ الطَّرِيقِ: see أُمٌّ. <p></p><b><FONT COLOR="SaddleBrown">[―A6―]</FONT></b> <b><i><FONT COLOR="DarkBlue">A time; a period of time; a while.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, K.) </FONT></i></b> So in the Kur [xii. 45], وَادَّكَرَ بَعْدَ أُمَّةٍ [<b><i><FONT COLOR="DarkBlue">And he remembered,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became reminded, after a time</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (S, M:) </FONT></i></b> or, <b><i><FONT COLOR="DarkBlue">after a long period of time:</FONT></i></b> but some read ↓ إِمَّةٍ , i. e., after <b><i><FONT COLOR="DarkBlue">favour</FONT></i></b> had been shown him, in his escape: and some read أَمَةٍ, i. e., forgetting. <b><i><FONT COLOR="DarkOliveGreen"> (Bd.) </FONT></i></b> And so in the same [xi. 11], وَلَئِنْ أخَّرْنَا عَنْهُمُ العَذَابَ إِلآَى أُمَّةٍ مَعْدُودَة [<b><i><FONT COLOR="DarkBlue">And verily, if we kept back from them the punishment</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">until a short period of time.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S * Bd.) </FONT></i></b>
أمت	أَمْتٌ <b><i><FONT COLOR="DarkBlue">A measure of distance</FONT></i></b> [&amp;c.]; as in the saying, كَمْ أَمْتُ بَيْنَكَ مَا بَيْنَ الكُوفَةِ <b><i><FONT COLOR="DarkBlue">What is the measure of the distance between thee and El―Koofeh?</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">Doubt:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Th, T, M:) </FONT></i></b> said to be so termed because this word signifies the “ computing, or conjecturing, measure, quantity, and the like, ” in which there is doubt. <b><i><FONT COLOR="DarkOliveGreen"> (T, TA.) </FONT></i></b> [See 1.] So in the following ex.: الخَمْرُ حَرُمَتْ لَا أَمْتَ فِيهَا <b><i><FONT COLOR="DarkBlue">Wine is unlawful: there is no doubt respecting</FONT></i></b> the unlawfulness of <b><i><FONT COLOR="DarkBlue">it:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Sh, Th, T, K:) </FONT></i></b> or the meaning is, <b><i><FONT COLOR="DarkBlue">there is no indulgence,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">lenity, with respect to it;</FONT></i></b> from أَمْتٌ as signifying “feebleness, or weakness,” in a journey, or pace. <b><i><FONT COLOR="DarkOliveGreen"> (T, TA.) </FONT></i></b> And in the saying, لَيْسَ فى الخَمْرِ أَمْتٌ <b><i><FONT COLOR="DarkBlue">There is no doubt respecting wine,</FONT></i></b> that it is unlawful. <b><i><FONT COLOR="DarkOliveGreen"> (Th, M.) </FONT></i></b> [Or in the like of these two instances it signifies] <b><i><FONT COLOR="DarkBlue">Disagreement,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">diversity of opinion,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (اِخْتِلَافٌ,) </FONT></i></b> respecting a thing <b><i><FONT COLOR="DarkOliveGreen"> (فِى شَىْءٍ) </FONT></i></b>. <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> <b><i><FONT COLOR="DarkBlue">Curvity, crookedness, distortion,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">unevenness:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">ruggedness in one place and smoothness in another;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">inequality of surface;</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">one part being higher,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">more prominent, than another:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">an elevated place:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, S, K:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">small mounds:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Fr, Th, T, S, M, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">what is elevated, of ground:</FONT></i></b> or, as some say, <b><i><FONT COLOR="DarkBlue">water―courses of valleys, such as are low,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">depressed:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Fr, T, TA:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">small hills; hillocks:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, TA:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a hollow,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">depressed place, between any two elevated portions of ground</FONT></i></b> &amp;c.: <b><i><FONT COLOR="DarkOliveGreen"> (IAar, T, M:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">depression and elevation,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">lowness and highness,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, A, K,) </FONT></i></b> in the ground; <b><i><FONT COLOR="DarkOliveGreen"> (A;) </FONT></i></b> used in this sense in the Kur xx. 106; <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> and the same in a water―skin not completely filled: <b><i><FONT COLOR="DarkOliveGreen"> (S, A: *) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">laxity in a water―skin when it is not well filled so as to overflow:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, * TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">consequence of</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">pouring</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">water</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">into a skin until it doubles,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">creases, and not filling it; so that one part of it is higher,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">more prominent, than another:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, TA:) </FONT></i></b> pl. إِمَاتٌ <b><i><FONT COLOR="DarkOliveGreen"> (M, K, TA, but in some copies of the K آمَاتٌ, and in the CK اَماتٌ,) </FONT></i></b> and أُمُوتٌ. <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b> You say, اسْتَوَتِ الأَرْضُ فَمَا بَهَا أَمْتٌ <b><i><FONT COLOR="DarkBlue">The earth,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ground, was even, so that there was not in it any depression and elevation.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b> And اِمْتَلَأَ السِّقَآءُ فَمَا بِهِ أَمْتٌ <b><i><FONT COLOR="DarkBlue">The skin became full, so that there was not in it any depression </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">of one part of its surface</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">and elevation</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">of another part</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S, A. *) </FONT></i></b> Az says, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> I have heard the Arabs say, قَدْ مَلَأَ القِرْبَةَ مَلْأً لَا أَمْتَ فِيهِ <b><i><FONT COLOR="DarkBlue">He had filled the water―skin so full that there was no laxity in it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">A fault, a defect, an imperfection, a blemish,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the like,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, M, K,) </FONT></i></b> in the mouth, and in a garment, or piece of cloth, and in a stone. <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b> [Hence the saying,] أَمْتٌ فِى الحَجَرِ لَا فِيكَ i. e. [<b><i><FONT COLOR="DarkBlue">May there be a defect,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the like,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">in stones; not in thee:</FONT></i></b> meaning, may God preserve thee when the stones shall have perished: <b><i><FONT COLOR="DarkOliveGreen"> (Sb, M:) </FONT></i></b> امت is here put in the nom. case, though the phrase is significant of a prayer, because it is not a verbal word: the phrase is like التُّرابُ لَهْ: and the commencing the sentence with an indeterminate noun is approvable because it is virtually a prayer. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> This prov. is mentioned by the expositors of the Tes―heel: not by Meyd. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> <b><i><FONT COLOR="DarkBlue">Weakness; feebleness;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">langour; remissness.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> You say, سِرْنَا سَيْرًا لَا أَمْتَ فِيهِ <b><i><FONT COLOR="DarkBlue">We performed a journey,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">went a pace, in which was no weakness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">feebleness</FONT></i></b> [&amp;c.]. <b><i><FONT COLOR="DarkOliveGreen"> (T, TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A4―]</FONT></b> <b><i><FONT COLOR="DarkBlue">A good way, course, mode,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">manner, of acting,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">conduct,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the like.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, K.) </FONT></i></b>
أمتح	أَمْتَحَ see 1.
أمتن حلاوة	أَمْتَنُ حَلَاوَةً , <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> أَشَدُّ حَلَاوَةً, <b><i><FONT COLOR="DarkBlue">More sweet.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA, voce حَمْتٌ.) </FONT></i></b>
أمته	أمّتهُ : see 1. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> أُمِّتَ بِلشَّرِّ <b><i><FONT COLOR="DarkBlue">He was suspected of evil.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, TA.) </FONT></i></b>
أمته	أَمَتَهُ , <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, K,) </FONT></i></b> aor. اَمِتَ , <b><i><FONT COLOR="DarkOliveGreen"> (T, M, K,) </FONT></i></b> inf. N. أَمْتٌ, <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He measured it; determined its measure, quantity,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the like; computed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">conjectured, its measure, quantity,</FONT></i></b> &amp;c.; <b><i><FONT COLOR="DarkOliveGreen"> (T, S, * M, K;) </FONT></i></b> as also ↓ امّتهُ , <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> inf. n. تَأْمِيتٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> You say, اِيمِتْ يَا فُلَانُ هٰذَا لِى كَمْ هُوَ <b><i><FONT COLOR="DarkBlue">Compute thou, O such a one, this, for me, how many it is.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> And أَمَتَ القَوْمَ <b><i><FONT COLOR="DarkBlue">He computer,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">conjectured, the number of the people,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">company of men.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> And أَمَتَ المَآءَ <b><i><FONT COLOR="DarkBlue">He measured,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">computed, the distance between him and the water.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> aor. as above, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> and so the inf. n., <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> قَصَدَهُ [<b><i><FONT COLOR="DarkBlue">He tended, repaired, betook himself,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">directed his course, to it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">towards it; aimed at it; sought after it;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">intended,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">purposed, it</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> namely, a thing. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b>
أمتهج	أَمْتُهِجَ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">His soul was torn from him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, K.) </FONT></i></b>
أمثله	أَمْثَلَهُ <b><i><FONT COLOR="DarkBlue">He set it up:</FONT></i></b> from مَثَلَ “ he stood erect. ” <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He set up</FONT></i></b> a butt or mark: see an ex. voce غَرَضٌ.
أمجد	أَمْجَدَ see 1 and 2. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> نَزَلُوا بِهِمْ فَأَمْجَدُوهُمْ [<b><i><FONT COLOR="DarkBlue">They alighted at their abode as guests, and they entertained them honourably</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> امجد وَلَدَهُ, and لِوَلَدِهِ, <b><i><FONT COLOR="DarkBlue">He chose</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">noble</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">generous</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">mothers</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">whereon to beget his children;</FONT></i></b> and thus <b><i><FONT COLOR="DarkBlue">caused his children to be noble</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">generous</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> أَمْجَدَنَا فُلَانٌ قِرًى <b><i><FONT COLOR="DarkBlue">Such a one gave us a sufficient and superabundant entertainment.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> امجدهُ سَبًّا وَذَمًّا <b><i><FONT COLOR="DarkBlue">He reviled and dispraised him much.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IKtt.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> امجد الإِبِلَ; <b><i><FONT COLOR="DarkOliveGreen"> (AZ, IAar, L, K;) </FONT></i></b> and ↓ مجّدها , <b><i><FONT COLOR="DarkOliveGreen"> (S, L, K,) </FONT></i></b> inf. n. تَمْجِيدٌ; <b><i><FONT COLOR="DarkOliveGreen"> (S, L;) </FONT></i></b> and ↓ مَجَدَهَا ; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He filled the camels bellies with fodder,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AZ, L, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and satiated them:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AZ, L:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he fed the camels upon abundant pasturage:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, L:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he satiated the camels:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he fed them upon herbage so as nearly to satiate them, in the beginning of the</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">season called</FONT></i></b>] رَبِيع: <b><i><FONT COLOR="DarkOliveGreen"> (L:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he half―filled their bellies with fodder:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> the people of El―'Áliyeh say, النَّاقَةَ ↓ مَجَدَ , <b><i><FONT COLOR="DarkOliveGreen"> (L,) </FONT></i></b> or الدَّابَّةَ, aor. مَجُدَ , inf. n. مَجْدٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he filled the belly of the she―camel,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of the beast of carriage,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">with fodder:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, L:) </FONT></i></b> and the people of Nejd, ↓ مجّدها , inf. n. تَمْجِيدٌ, <b><i><FONT COLOR="DarkBlue">he half―filled her belly with fodder:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AO, A'Obeyd, S, L:) </FONT></i></b> and امجد الدَّابَّةٌ <b><i><FONT COLOR="DarkBlue">He gave the beast of carriage much fodder.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (As, L.) </FONT></i></b>
أمجد	أَمْجَدُ [<b><i><FONT COLOR="DarkBlue">More,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">most, glorious, honourable, noble, &amp;c.</FONT></i></b>]: pl. أَمَاجِدُ. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b>
أمجوة	أُمْجُوَّةٌ , <b><i><FONT COLOR="DarkBlue">Dispraise,</FONT></i></b> is like أُسْبُوبَةٌ, <b><i><FONT COLOR="DarkBlue">contr. of</FONT></i></b> أُمْدُوحَةٌ. هدف
أمح3	أَمْحَ3َ see 1.
أمحص	أَمْحَصَ see 5, throughout.
أمحلت النجوم	أَمْحَلَتِ النُّجُومُ <b><i><FONT COLOR="DarkBlue">The stars set aurorally and brought no rain.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K * in art. خوى.) </FONT></i></b>
أمحوضة	أُمْحُوضَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">True,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sincere, advice.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b>
أمخط من سهم	أَمْخَطُ مِنْ سَهْمٍ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">More transpiercing than an arrow</FONT></i></b>]: a proverb. <b><i><FONT COLOR="DarkOliveGreen"> (JK.) </FONT></i></b> مخن, &amp;c
أمد	أمّد , inf. n. تَأْمِيدٌ, <b><i><FONT COLOR="DarkBlue">He declared the time, considered with regard to its end;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the utmost,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">extreme, extent, term, limit, point,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">reach;</FONT></i></b> expl. by بَيَّنَ الأَمَدَ. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
أمد	أَمَدٌ <b><i><FONT COLOR="DarkBlue">Time, considered with regard to its end:</FONT></i></b> زَمَانٌ being time considered with regard to its end and its beginning: <b><i><FONT COLOR="DarkOliveGreen"> (Er―Rághib:) </FONT></i></b> [but sometimes it is interchangeable with زَمَانٌ, as will be seen in what follows:] or the <b><i><FONT COLOR="DarkBlue">utmost,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">extreme, extent, term, limit, point,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">reach.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, A, Msb, K.) </FONT></i></b> You say, بَلَغَ أَمَدَهُ <b><i><FONT COLOR="DarkBlue">He,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, reached,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">attained, his,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">its, utmost,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">extreme, extent, term,</FONT></i></b> &amp;c. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> And ضَرَبَ لَهُ أَمَدًا [<b><i><FONT COLOR="DarkBlue">He assigned,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">appointed, for him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, a term,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">limit</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> And هُوَ بَعِيدُ الآمَادِ [<b><i><FONT COLOR="DarkBlue">He is one whose limits are remote:</FONT></i></b> آمَادٌ being the pl.]. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> The <b><i><FONT COLOR="DarkBlue">period of life which one has reached;</FONT></i></b> as in the saying, مَا أَمَدُكَ <b><i><FONT COLOR="DarkBlue">What is thy period of life which thou hast reached?</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> <b><i><FONT COLOR="DarkBlue">Each of the two terms of the life</FONT></i></b> of a man; i. e. the <b><i><FONT COLOR="DarkBlue">time of</FONT></i></b> his <b><i><FONT COLOR="DarkBlue">birth,</FONT></i></b> and the <b><i><FONT COLOR="DarkBlue">time of</FONT></i></b> his <b><i><FONT COLOR="DarkBlue">death.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Sh, T.) </FONT></i></b> El―Hasan [El―Basree], being asked by El―Hajjáj, مَا أَمَدُكَ, meaning <b><i><FONT COLOR="DarkBlue">What was the time of thy birth?</FONT></i></b> answered by saying that it was two years before the expiration of 'Omar's reign as Khaleefeh. <b><i><FONT COLOR="DarkOliveGreen"> (T, L, from a trad.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> The <b><i><FONT COLOR="DarkBlue">startingplace,</FONT></i></b> and the <b><i><FONT COLOR="DarkBlue">goal,</FONT></i></b> of horses in a race. <b><i><FONT COLOR="DarkOliveGreen"> (Sh, T, L.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Any space of time:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Er―Rághib:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a space of time of unknown limit.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Kull pp. 9 and 10.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> Sometimes, <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A particular time;</FONT></i></b> as in the phrase أَمَدُ كَذَا <b><i><FONT COLOR="DarkBlue">The time of such a thing;</FONT></i></b> like زَمَانُ أَمَدٌ. <b><i><FONT COLOR="DarkOliveGreen"> (Kull p. 10.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b7―]</FONT></b> [It is also used for ذو أَمَدٌ, and <b><i><FONT COLOR="DarkOliveGreen"> (applied to a fem. n.) </FONT></i></b> ذَات أَمَدٍ, <b><i><FONT COLOR="DarkBlue">Having a term,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">limit; limited in duration;</FONT></i></b> as in the saying,] الدُّنْيَا أَمَدٌ والآخِرةُ أَبَدٌ [<b><i><FONT COLOR="DarkBlue">The present state of existence is limited in duration, but the final state of existence is everlasting</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Obeyd Ibn―'Omeyr, L in art. ابد.) </FONT></i></b>
أمد	أَمَدُّ [<b><i><FONT COLOR="DarkBlue">More</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">most tall, high, long,</FONT></i></b> &amp;c.] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> هُوَ مِنْ أَمَدِّ النَّاسِ قَامَةً <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He is of the tallest of men in stature.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A) <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> نَعَمْ وَأَشَدَّهُ وَأَمَدَّهُ <b><i><FONT COLOR="DarkBlue">Yes: even the utmost thereof, and the most that could be thereof.</FONT></i></b> Said in reply to the question “ Hast thou done it? ” (A.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> أَمَدُّ صَوْتًا <b><i><FONT COLOR="DarkBlue">Higher</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">louder,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">highest</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">loudest, of voice.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, art. لقى.) </FONT></i></b>
أمد عليه	أَمِدَ عَلَيْهِ , aor. اَمَدَ , inf. n. أَمَدٌ, <b><i><FONT COLOR="DarkBlue">He was angry with him:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, Msb, * K:) </FONT></i></b> like أَبِدَ <b><i><FONT COLOR="DarkOliveGreen"> (S) and وَمَد and وَبِدَ and عَبِدَ. (T in art. ابد.) </FONT></i></b>
أمد3	أَمْدَ3َ See 1 throughout. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> امدّ فِيهِ <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (God) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">made it</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (the means of subsistence) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">ample: made it</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (wealth or the like) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">abundant: increased it,</FONT></i></b> namely, a sea or river. <b><i><FONT COLOR="DarkOliveGreen"> (IKtt.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> امدّهُ <b><i><FONT COLOR="DarkBlue">He made it</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (anything) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">to become full, and to rise.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Sh, L.) </FONT></i></b> See also 1. <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> امدّ, inf. n. إِمْدَادٌ, <b><i><FONT COLOR="DarkBlue">He aided,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">succoured:</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">he gave.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> See مَدَّ القَوْمَ. <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> امدّ فِى مِشْيَتِهِ <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">walked with an elegant, and a proud, and self―conceited, gait, with an affected incline of his body from side to side.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> See also 5. <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> امدّ <b><i><FONT COLOR="DarkOliveGreen"> (inf. n. إِمْدَادٌ, L, &amp;c.) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a wound) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">produced</FONT></i></b> مِدَة, or <b><i><FONT COLOR="DarkBlue">thick purulent matter.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, L, Msb. K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b7―]</FONT></b> امدّ <b><i><FONT COLOR="DarkOliveGreen"> (inf. n. إِمْدَادٌ, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (the plant called عَرْفَج, S, L, K, and the صِلِّيَان, and the طَرِيفَة, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">became succulent, the sap running in it:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, L, K:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">it,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (the twig, or wood, of any of the three plants above mentioned,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">being rained upon became soft,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">supple.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b>
أمدة	أُمْدَةٌ <b><i><FONT COLOR="DarkBlue">A remainder,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">what remains,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> of anything. <b><i><FONT COLOR="DarkOliveGreen"> (TA) </FONT></i></b>
أمدرونا من ممدرتكم	أَمْدِرُونَا مِنْ مَمْدَرَتِكُمْ [<b><i><FONT COLOR="DarkBlue">Give ye to us some</FONT></i></b> مَدَر <b><i><FONT COLOR="DarkBlue">from your place whence ye take</FONT></i></b> مَدَر]. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b>
أمدوحة	أُمْدُوحَةٌ : see مِدْحَةٌ.
أمدود	أُمْدُودٌ <b><i><FONT COLOR="DarkBlue">Custom; habit.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
أمذح	أَمْذَحُ A man <b><i><FONT COLOR="DarkBlue">whose thighs rub each other when he walks.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> [See 1.] مذر
أمذى	أَمْذَى <b><i><FONT COLOR="DarkBlue">Humorem tenuem e pene emisit</FONT></i></b> vir <b><i><FONT COLOR="DarkBlue">propter lusum amatorium rel osculum.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb, &amp;c.) </FONT></i></b>
أمر	أَمَرٌ a coll. gen. n. of which أَمَرَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (q. v.) </FONT></i></b> is the n. un. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See also تَأْمُورٌ.
أمر	أَمَرُّ [<b><i><FONT COLOR="DarkBlue">More,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">most, tightly twisted</FONT></i></b>]. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence,] فُلَانٌ أَمَرُّ عَقْدًا مِنْ فُلَانٍ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Such a one is firmer, and more faithful to his compact, than such a one.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">More,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">most, bitter:</FONT></i></b> fem. مُرَّى: of which the dual is مُرَّيَانِ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> You say, هٰذَا أَمَرُّ مِنْ ذَا [<b><i><FONT COLOR="DarkBlue">This is more bitter than that</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> And خُذِ الحَلْوَى وَأَعْطِهِ المُرَّى [<b><i><FONT COLOR="DarkBlue">Take thou the sweeter,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sweetest, and give to him the bitterer,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">bitterest</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S in art. حلو.) </FONT></i></b> And it is said in a prov., <b><i><FONT COLOR="DarkOliveGreen"> (A,) </FONT></i></b> by a certain Arab woman, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> صُغْرَاهَا مُرَّاهَا <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">The youngest of them is the most bitter of them</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S, A.) </FONT></i></b> See Freytag's Arab. Prov., i. 720; where another reading is given, شُرَّاهَا for مُرَاهَّا.] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> الأَمَرَّانِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Poverty and decrepitude:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">decrepitude and disease.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> Also, <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Aloes</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (الصَّبِرُ) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and</FONT></i></b> الثُّفَّآءُ, <b><i><FONT COLOR="DarkOliveGreen"> (A, K,) </FONT></i></b> i. e., <b><i><FONT COLOR="DarkBlue">mustard:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> so in a trad. <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> You say also, لَقِيتُ مِنْهُ الأَمَرِّينَ, <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, K,) </FONT></i></b> with the pl. ن, <b><i><FONT COLOR="DarkOliveGreen"> (T, S,) </FONT></i></b> and with kesr to the ر, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> and الأَمَرَّيْنِ, <b><i><FONT COLOR="DarkOliveGreen"> (IAar, M, A, K,) </FONT></i></b> dual of أَمَرُّ, <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> with fet―h to the ر, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> and المُرَّيَيْنِ, dual of مُرَّى, <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> or ↓ المُرَّتَيْنِ , <b><i><FONT COLOR="DarkOliveGreen"> (as in copies of the K,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">I experienced from him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, calamities:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">evil, and a grievous,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">distressing, thing.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b>
أمر	أَمِرٌ : see إِمَّرٌ. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Multiplied;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">become many,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">much,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">abundant.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b> [See أَمِرَ.] You say زَرْعٌ أَمِرٌ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Abundant seed―produce.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lh, M.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> A man <b><i><FONT COLOR="DarkBlue">whose beasts have multiplied,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">become many</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">abundant.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> A man <b><i><FONT COLOR="DarkBlue">blessed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">prospered,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ibn―Buzurj, M, K, *) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in his property:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> fem. with ة. <b><i><FONT COLOR="DarkOliveGreen"> (Ibn―Buzurj.) </FONT></i></b> And with ة, <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> A woman <b><i><FONT COLOR="DarkBlue">blessed to her husband</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">by her being prolific</FONT></i></b>]: from the signification of كَثْرَةٌ. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Severe; distressful; afflictive.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [See also إِمْرٌ.]
أمر	أَمَّرٌ : see the next paragraph, in two places.
أمر	أَمْرٌ <b><i><FONT COLOR="DarkBlue">A command; an order; a bidding; an injunction; a decree; an ordinance; a prescript:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, * Msb, * TA, &amp;c.:) </FONT></i></b> pl. أَوَامِرُ: <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, &amp;c.:) </FONT></i></b> so accord. to common usage; and some writers of authority justify and explain it by saying that أَمْرٌ is [originally] مَأْمُوُرٌ بِهِ; that it is then changed to the measure فَاعِلٌ; [i. e., to آمِرٌ;] like أَمْرٌ عَارِفٌ, which is originally مَعْرُوفٌ; and عِيشَةٌ راضِيَةٌ, originally مَرْضِيَّةٌ; &amp;c.; [and then, to أَمْرٌ;] and that فَاعِلٌ becomes in the pl. فَوَاعِلُ; so that أَوَامَرُ is the pl. of مَإْمُورٌ: others say that it has this form of pl. to distinguish it from أَمْرٌ in the sense of حَالٌ [&amp;c.], in which sense it has for its pl. أُمُورٌ. <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA.) </FONT></i></b> [But I think that أَوَامِرُ may be properly and originally pl. of آمِرَةٌ, for آيَةٌ آمِرَةٌ, or the like. MF says that, accord. to the T and M, the pl. of أَمْرٌ in the sense explained in the beginning of this paragraph is أُمُورٌ: but he seems to have founded his assertion upon corrupted copies of those works; for in the M, I find nothing on this point; and in the T, not, as he says, الأَمْرُضِدُّ النَّهْىَ وَاحِدُ الأُمُور, but قَالَ اللَّيْثُ الأَمْرُ مَعْرُوفٌ نَقِيضُ النَّهْىِ وَاحِدُ الأُمُورِ, evidently meaning that أَمْرٌ signifies the contr. of نَهْىٌ, and is also, in another sense, the sing. of أُمُورٌ.] [Hence,] أُولُو الأَمْرِ <b><i><FONT COLOR="DarkBlue">Those who hold command</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rule,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">the learned men.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K. [See Kur iv. 62.]) </FONT></i></b> And أَمْرُاللّٰهِ <b><i><FONT COLOR="DarkBlue">The threatened punishment of God:</FONT></i></b> so in the Kur x. 25, and xi. 42, and xvi.1; in which last place occur the words, أَتَي أَمْرُ اللّٰهِ فَلَا تَسْتَعْجِلُوهُ, meaning <b><i><FONT COLOR="DarkBlue">The threatened punishment ordained of God hath, as it were, come:</FONT></i></b> so near is it, that it is as though it had already come: <b><i><FONT COLOR="DarkBlue">therefore desire not ye to hasten it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Zj, M, TA.) </FONT></i></b> And <b><i><FONT COLOR="DarkBlue">The purpose of God.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Bd and Jel in lxv. 3; &amp;c.) </FONT></i></b> And الأَمْرُ قَرِيبٌ <b><i><FONT COLOR="DarkBlue">The resurrection,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the time thereof, is near.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, from a trad.) </FONT></i></b> And مَا فَعَلْتُهُ عَنْ أَمْرِى, in the Kur xviii. 81, <b><i><FONT COLOR="DarkBlue">I did it not of my own judgment:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Bd:) </FONT></i></b> or, <b><i><FONT COLOR="DarkBlue">of my own choice.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Jel.) </FONT></i></b> [Hence also الأَمْرُ, in grammar, signifies <b><i><FONT COLOR="DarkBlue">The imperative form</FONT></i></b> of a verb.] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">A thing; an affair; a business; a matter; a concern: a state, of a person</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">thing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of persons</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">things</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">affairs or circumstances; a condition; a case: an accident; an event: an action:</FONT></i></b> syn. شَأْنٌ: <b><i><FONT COLOR="DarkOliveGreen"> (M, F, TA:) </FONT></i></b> and حَالٌ, <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA,) </FONT></i></b> and حَالَةٌ: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> and حَادِثَةٌ: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> and فِعْلٌ: <b><i><FONT COLOR="DarkOliveGreen"> (MF, TA:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">a thing that is said; a saying:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA voce أُولُو, at the end of art. ال:) </FONT></i></b> pl. أُمُورٌ; <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K, &amp;c.;) </FONT></i></b> its only pl. in the senses here explained. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> You say, أَمْرُ فُلَانٍ مُسْتَقِيمٌ [<b><i><FONT COLOR="DarkBlue">The affair,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the like, of such a one is in a right state</FONT></i></b>]: and امُورُهُ مُسْتَقِيمَةٌ [<b><i><FONT COLOR="DarkBlue">His affairs are in a right state</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S, A.) </FONT></i></b> And شَتَّتَ أَمْرَهُ <b><i><FONT COLOR="DarkBlue">He dissipated, disorganized, disordered, unsettled,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">broke up, his state of things,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">affairs.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (As, TA in art. شعب.) </FONT></i></b> [امر seems to be here used, as in many other instances, rather in the sense of the pl. than in that of the sing.] <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> أَمْرٌ كُلِّىٌّ [<b><i><FONT COLOR="DarkBlue">A universal,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">general, prescript, rule,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">canon</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Msb voce قَاعِدَةٌ, KT voce قَانُونٌ, &amp;c.) </FONT></i></b>
أمر إلى	أَمْرٌ إِلَّىٌّ <b><i><FONT COLOR="DarkBlue">A thing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an affair, relating,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">attributable, to</FONT></i></b> الإِل, meaning either <b><i><FONT COLOR="DarkBlue">God,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">revelation</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">inspiration.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> الا
أمر باهظ	أَمْرٌ بَاهِظٌ <b><i><FONT COLOR="DarkBlue">A distressing, grievous,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">difficult, affair.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, CK, but wanting in two MS. copies of the K.) </FONT></i></b> And بَاهِظٌ [alone], <b><i><FONT COLOR="DarkOliveGreen"> (CK, but wanting in two MS. copies of the K,) </FONT></i></b> or ↓ بَاهِظَةٌ , <b><i><FONT COLOR="DarkOliveGreen"> (O, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A calamity,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">misfortune.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, K, TA.) </FONT></i></b>
أمر ذو بزل	أَمْرٌ ذُو بَزْلٍ <b><i><FONT COLOR="DarkBlue">A distressing, an afflictive,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a calamitous, affair</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">event</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">case.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b>
أمر رياب	أَمْرٌ رَيَّابٌ <b><i><FONT COLOR="DarkBlue">A thing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an event,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a case, that frightens,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">terrifies.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b>
أمر شاج	أَمْرٌ شَاجٍ <b><i><FONT COLOR="DarkBlue">An affair,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">event, grieving;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">causing to mourn</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">lament,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to be sorrowful</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sad</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">unhappy.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> شح
أمر شامل	أَمْرٌ شَامِلٌ <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> عَامٌّ [i. e. <b><i><FONT COLOR="DarkBlue">An event,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a case, that includes</FONT></i></b> persons or things <b><i><FONT COLOR="DarkBlue">in common, in general,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">universally, within the compass of its effect</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">effects, its operation</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">operations, its influence,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the like;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">that is common, general,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">universal, in its effect</FONT></i></b> &amp;c.]. <b><i><FONT COLOR="DarkOliveGreen"> (S, * O, * Msb, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> لَوْنٌ شَامِلٌ <b><i><FONT COLOR="DarkBlue">A black colour overspread with another colour.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, TA.) </FONT></i></b>
أمر كارث	أَمْرٌ كَارِثٌ , and ↓ كَرِيثٌ , <b><i><FONT COLOR="DarkBlue">An affair that presses severely upon one; that oppresses, afflicts, distresses,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">vexes.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> كَرَثَتْهُ الكَوَارِثُ <b><i><FONT COLOR="DarkBlue">Affairs pressed heavily upon him;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">oppressed him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> الكُرْبُ الكَوَارِثُ [<b><i><FONT COLOR="DarkBlue">Oppressive sorrows,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">anxieties.</FONT></i></b>] <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (See Har. p. 245) </FONT></i></b>
أمر مجمع	أَمْرٌ مُجْمَعٌ , <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> and مُجْمَعٌ عَلَيْهِ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">An affair determined, resolved,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">decided, upon:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">an affair agreed upon.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [The former signification applies to both of the abovementioned phrases: the latter signification, perhaps, only to the latter phrase.] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> خُطْبَةٌ مُجْمَعَةٌ [<b><i><FONT COLOR="DarkBlue">A discourse in rhyming prose,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the like,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">in which is no flaw,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">defect.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ibn―' Abbád, K.) </FONT></i></b>
أمر مروج	أَمْرٌ مُرَوَّجٌ <b><i><FONT COLOR="DarkBlue">A confused thing</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">affair.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
أمر مريج	أَمْرٌ مَرِيجٌ , <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> and ↓ مَارِجٌ , <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A confused affair,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">case:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Zj., S, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">error:</FONT></i></b> so the former signifies in the Kur, l., 5. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
أمر مزعم	أَمْرٌ مُزْعِمٌ <b><i><FONT COLOR="DarkBlue">A thing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an affair, that makes one to covet,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">desire eagerly.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
أمر مستذاق	أَمْرٌ مُسْتَذَاقٌ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A thing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an affair, tried,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tested, and known:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> and in like manner رَجُلٌ [<b><i><FONT COLOR="DarkBlue">a man</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (JK.) </FONT></i></b> ذول
أمر مستذاق	أَمْرٌ مُسْتَذَاقٌ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A thing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an affair, tried,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tested, and known:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> and in like manner رَجُلٌ [<b><i><FONT COLOR="DarkBlue">a man</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (JK.) </FONT></i></b> ذول
أمر مشكوك	أَمْرٌ مَشْكُوكٌ [for مَشْكُوكٌ فِيهِ] <b><i><FONT COLOR="DarkBlue">An affair,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a case, in which there is doubt.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> مِنْبَرٌ مَشْكُوكٌ <b><i><FONT COLOR="DarkBlue">e. q.</FONT></i></b> مَشْدُود [i. e. <b><i><FONT COLOR="DarkBlue">A pulpit made firm</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">strong</FONT></i></b> &amp;c.]. <b><i><FONT COLOR="DarkOliveGreen"> (TA. [See also مَسْكُوك.]) </FONT></i></b> شكد
أمر مضيق	أَمْرٌ مُضَيَّقٌ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">An affair rendered strait</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
أمر مطل	أَمْرٌ مُطِلٌّ <b><i><FONT COLOR="DarkBlue">An affair not settled,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">not established.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (So accord. to some copies of the S and K, expl. by the words لَيْسَ بِمُسْتَقِرٍّ: in other copies of both, and in the O, ليس بِمُسْفِرٍ [to which I am unable to assign any probable meaning].) </FONT></i></b>
أمر مطهو	أَمْرٌ مَطْهُوٌّ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">An affair performed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">executed, firmly, soundly,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">thoroughly;</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">matured.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> طوب
أمر ملتبس	أَمْرٌ مُلْتَبِسٌ <b><i><FONT COLOR="DarkBlue">A confounded,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">confused, and dubious, thing affair,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">case;</FONT></i></b> as also ↓ مُلْبِسٌ . <b><i><FONT COLOR="DarkOliveGreen"> (K, TA. [In the CK, بِالاَمْرِ is wrongly inserted after ملتبس.]) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See 8. <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And see also مَلْبَسٌ. لت
أمر مهملج	أَمْرٌ مُهَمْلَجٌ <b><i><FONT COLOR="DarkBlue">An affair rendered manageable,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">easy.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">An affair proved by experience.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> همى &amp;c.
أمر موشج	أَمْرٌ مُوَشَّجٌ <b><i><FONT COLOR="DarkBlue">An intricate,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a confused, affair.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> وشح
أمر ناجح	أَمْرٌ نَاجِحٌ <b><i><FONT COLOR="DarkBlue">An easy affair.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See نَجِيحٌ.
أمر نفيذ	أَمْرٌ نَفِيذٌ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">An affair arranged,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">made easy.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> See also نَافِذٌ.
أمرة	أَمَرَةٌ <b><i><FONT COLOR="DarkBlue">Stones:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">a heap of stones:</FONT></i></b>] or it is the n. un. of أَمَرٌ, which signifies <b><i><FONT COLOR="DarkBlue">stones:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> or the latter signifies <b><i><FONT COLOR="DarkBlue">stones set up in order that one may be directed thereby to the right way:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ham p. 409:) </FONT></i></b> and the former also signifies <b><i><FONT COLOR="DarkBlue">a hill;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K;) </FONT></i></b> and أَمَرٌ is [used as] its pl.: <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">a sign,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">mark, by which anything is known;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K;) </FONT></i></b> as also ↓ أَمَارٌ and ↓ أَمَارَةٌ ; <b><i><FONT COLOR="DarkOliveGreen"> (As, S;) </FONT></i></b> and أَمَرٌ is [used as] its pl. in this sense also: <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a sign,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">mark, set up to show the way;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AA, Fr;) </FONT></i></b> as also ↓ أَمَارٌ and ↓ أَمَارَهٌ : <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a small sign,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">mark, of stones, to show the way, in a waterless desert;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> as also ↓ أَمَارٌ [and ↓ أَمَارَةٌ ]; and <b><i><FONT COLOR="DarkBlue">any sign,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">mark, that is prepared:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a structure like a</FONT></i></b> مَنَارَة [here app. meaning a <b><i><FONT COLOR="DarkBlue">tower of a mosque</FONT></i></b>], <b><i><FONT COLOR="DarkBlue">upon a mountain, wide like a house</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tent, and larger, of the height of forty times the stature of a man, made in the time of 'Ád and Irem; in some instances its foundation being like a house, though it consists only of stones piled up, one upon another, cemented together with mud, appearing as though it were of natural formation:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ISh, T:) </FONT></i></b> the pl. <b><i><FONT COLOR="DarkOliveGreen"> (in all the senses above, K) </FONT></i></b> [or rather the coll. gen. n.,] is أَمَرٌ. <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See also إِمْرَةٌ.
أمرة	أَمَّرَةٌ : see إِمَّرٌ, in two places.
أمرة	أَمْرَةٌ <b><i><FONT COLOR="DarkBlue">A single command, order, bidding,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">injunction:</FONT></i></b> as in the saying, لَكَ عَلَىَّ أَمْرَةٌ مُطَاعَةٌ <b><i><FONT COLOR="DarkBlue">Thou hast authority to give me one command, order, bidding,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">injunction,</FONT></i></b> which shall be <b><i><FONT COLOR="DarkBlue">obeyed</FONT></i></b> by me. <b><i><FONT COLOR="DarkOliveGreen"> (S, M, * A, Msb, K.) </FONT></i></b> You should not say, [in this sense,] إِمْرَةٌ, with kesr. <b><i><FONT COLOR="DarkOliveGreen"> (T, S.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See also إِمْرَةٌ.
أمرج	أَمْرَجَ see 1, in two places. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> امرجت <b><i><FONT COLOR="DarkBlue">She</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a camel) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">ejected her embryo,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the seed of the stallion,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in a state consisting of,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">after its becoming,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">what is termed</FONT></i></b> غِرْس [or <b><i><FONT COLOR="DarkBlue">matter resembling mucus</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">and blood.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> امرج <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He violated</FONT></i></b> a covenant, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> and religion. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
أمرخ	أَمْرَخَ امرخ <b><i><FONT COLOR="DarkBlue">He made</FONT></i></b> dough, or paste, <b><i><FONT COLOR="DarkBlue">thin,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">by putting much water to it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b>
أمرد	أَمْرَدُ . <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> شَجَرَةٌ مَرْدَآءُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A tree having no leaves upon it:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ks, A, L, K:) </FONT></i></b> or, <b><i><FONT COLOR="DarkBlue">of which the leaves have altogether gone:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AHn, L:) </FONT></i></b> and in like manner, غُصْنٌ أَمْرَدُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a branch having no leaves upon it:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ks, S, L:) </FONT></i></b> or the latter expression is not used. <b><i><FONT COLOR="DarkOliveGreen"> (T, L.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> رَمْلَةٌ مَرْدَآءُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> A sand <b><i><FONT COLOR="DarkBlue">that is plain</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L) <b><i><FONT COLOR="DarkBlue">and produces no plants:</FONT></i></b> (S, A, L, K:) </FONT></i></b> pl. مَرَادٍ, as though it were a subst. <b><i><FONT COLOR="DarkOliveGreen"> (M, L.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> أَرْضٌ مَرْدَآءُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">An expanse of sands in which nothing grows:</FONT></i></b> pl. مَرَادِى [or مَرَادِىُّ]. <b><i><FONT COLOR="DarkOliveGreen"> (As, T, L.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> أَمْرَدُ A youth, or young man, <b><i><FONT COLOR="DarkBlue">as yet beardless:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">having no hair upon his cheeks:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, L:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">who has remained to a late period without the hair of his face having grown forth:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">whose mustache has grown forth, but not his beard,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he having attained the usual age at which the beard grows:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L:) </FONT></i></b> pl. مُرْدٌ: <b><i><FONT COLOR="DarkOliveGreen"> (L:) </FONT></i></b> dim. أُمَيْرِدُ. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> You do not apply the epithet مَرْدَآءُ to a girl [in the sense above explained]. <b><i><FONT COLOR="DarkOliveGreen"> (S, L.) </FONT></i></b> It is said in a trad., أَهْلُ الجَنَّةِ جُرْدٌ مُرْدٌ [<b><i><FONT COLOR="DarkBlue">The people of paradise are without hair upon their bodies, and beardless</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> مَرْدَآءُ A woman <b><i><FONT COLOR="DarkBlue">having no hair upon her pubes.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, L, K.) </FONT></i></b> [In some copies of the K, for لَا إِسْبَ لَهَا, we find لا است لها: and the like is found in copies of the A.] <p></p><b><FONT COLOR="DarkRed">[―b7―]</FONT></b> أَمْرَدُ A horse <b><i><FONT COLOR="DarkBlue">having no hair upon the fetlock.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, L.) </FONT></i></b>
أمرس	أَمْرَسُ [an imitative sequent and corroborative of أَخْرَسُ, as is shown in the M, art. مرس, see أَخْرَسُ.]
أمرط	أَمْرَطُ A man <b><i><FONT COLOR="DarkBlue">having little,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">scanty,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">thin, hair upon the sides of his face,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of his cheeks;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">upon his body,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">eyebrow,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">eye, in consequence of a weakness of this last, and of frequent shedding of tears;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA;) </FONT></i></b> [in the CK, the word شعر is omitted in this explanation;]) or <b><i><FONT COLOR="DarkBlue">upon his body and breast;</FONT></i></b> when all the hair has gone, he is said to be أَمْلَطُ: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> pl. مُرْطٌ and مِرَطَةٌ; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> the former regular; the latter, extr., and thought by ISd to be a quasi―pl. n. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [The fem.] مَرْطَآءُ signifies A woman <b><i><FONT COLOR="DarkBlue">having no hair upon her pubes and what is next to it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IDrd.) </FONT></i></b> You say also هِىَ مَرْطَآءُ الحَاجِبَيْنِ <b><i><FONT COLOR="DarkBlue">She has little,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">scanty,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">thin, hair in the eyebrows:</FONT></i></b> the mention of the eyebrows being indispensable. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And حَاجِبٌ أَمْرَط <b><i><FONT COLOR="DarkBlue">An eyebrow of which most of the hair has fallen off.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b> See also أَطْرَطُ. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> A wolf <b><i><FONT COLOR="DarkBlue">of which some of the hair has fallen off;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Az, TA;) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">whose hair has been plucked out.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And hence, as being likened thereto, <b><i><FONT COLOR="DarkOliveGreen"> (Az, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> A <b><i><FONT COLOR="DarkBlue">thief,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">robber;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (As, AA, T, S, K;) </FONT></i></b> as also عُمْرُوطٌ. <b><i><FONT COLOR="DarkOliveGreen"> (As, T.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> An arrow <b><i><FONT COLOR="DarkBlue">of which the feathers have fallen off:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or an arrow <b><i><FONT COLOR="DarkBlue">having no feathers;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> as also ↓ مَرِيطٌ and ↓ مِرَاطٌ <b><i><FONT COLOR="DarkOliveGreen"> (K) and ↓ مَارِطٌ (L, TA) </FONT></i></b> and ↓ مُرُطٌ , <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> as in the phrase مُرُطُ القِذَاذِ, in a verse [cited voce مَصْنَعٌ, wrongly asserted to be] of Lebeed, though we may read مُرْط, which is pl. of أَمْرَطُ, as this may be correctly applied as an epithet to the sing. because of the pl. which follows it: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> the pl. of ↓ مارط is مُرَّطُ and مَوَارِطُ; <b><i><FONT COLOR="DarkOliveGreen"> (L, TA;) </FONT></i></b> and the pl. of ↓ مُرُطٌ is أَمْرَاطٌ [a pl. of pauc.] <b><i><FONT COLOR="DarkOliveGreen"> (K, TA) </FONT></i></b> and مِرَاطٌ. <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> شَجَرَةٌ مَرْطَآءُ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A tree having no leaves upon it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
أمرع	أَمْرَعَ see 1.
أمره	أمّرهُ , inf. n. تَأْمِيرٌ, <b><i><FONT COLOR="DarkBlue">He made him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">appointed him, commander, governor, lord, prince,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">king.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, * Mgh, Msb.) </FONT></i></b> [And it seems to be indicated in the S that ↓ أَمَرَهُ , without teshdeed, signifies the same.] See 1, in three places. You say also, أُمِّرَعَلَيْنَا <b><i><FONT COLOR="DarkOliveGreen"> (A, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He was made,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">appointed, commander,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">over us.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">He appointed him judge,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">umpire.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> أمّر القَنَاةَ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He affixed a spear―head to the cane</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">spear.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, M.) </FONT></i></b> [See also the pass. part. n., below.] <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> أمّرأَمَارَةٍ <b><i><FONT COLOR="DarkBlue">He made</FONT></i></b> [a thing] <b><i><FONT COLOR="DarkBlue">a sign,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">mark, to show the way.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b>
أمره	أَمَرَهُ <b><i><FONT COLOR="DarkBlue">An extreme term, limit,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">point, reached,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">attained.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> امر
أمره	أَمَرَهُ , <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, &amp;c.,) </FONT></i></b> aor. اَمُرَ , <b><i><FONT COLOR="DarkOliveGreen"> (M, &amp;c.,) </FONT></i></b> inf. n. أَمْرٌ <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, Msb, K) </FONT></i></b> and إِمَارٌ, <b><i><FONT COLOR="DarkOliveGreen"> (M, L, K,) </FONT></i></b> which latter, however, is disapproved by MF, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> and إِيمَارٌ is syn. therewith, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> but this also is disapproved by MF, and deemed by him strange, [being by rule the inf. n. of ↓ آمَرَهُ , respecting which see what follows,] <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> and آمِرَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> which is one of the inf. ns. [or quasiinf. ns.] of the measure فَاعِلَةٌ, like عَافِيَةٌ and عَاقِبَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He commanded him; ordered him; bade him; enjoined him;</FONT></i></b> the inf. n. signifying the <b><i><FONT COLOR="DarkBlue">contr. of</FONT></i></b> نَهْىٌ; <b><i><FONT COLOR="DarkOliveGreen"> (T, M, K;) </FONT></i></b> as also ↓ آمرهُ , <b><i><FONT COLOR="DarkOliveGreen"> (Kr, M, K,) </FONT></i></b> mentioned by A'Obeyd also as a dial. var. of أمَرَهُ: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> but A'Obeyd says that آمَرْتُهُ and أَمرْتُهُ are syn. [in a sense different from that explained above, i. e.] as meaning كَثَّرْتُهُ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> You say, أَمَرَهُ بِهِ, <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K,) </FONT></i></b> and أَمَرَهُ إِيَّاهُ, suppressing the prep., <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He commanded, ordered, bade,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">enjoined, him to do it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b> And أمَرْتُكَ أَنْ تَفْعَلَ, and لِتَفْعَلَ, and بِأنْ تَفْعَلَ, <b><i><FONT COLOR="DarkBlue">I commanded, ordered, bade,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">enjoined, thee to do</FONT></i></b> [such a thing]. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> [And أَمَرَهُ بِكَذَا as meaning <b><i><FONT COLOR="DarkBlue">He commanded him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ordered him, to make use of such a thing; or the like:</FONT></i></b> whence, in a trad.,] أُمِرْتُ بِالسِّوَاكِ [<b><i><FONT COLOR="DarkBlue">I have been commanded to make use of the tooth―stick</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (El―Jámi' es― Sagheer.) </FONT></i></b> [And <b><i><FONT COLOR="DarkBlue">He enjoined him such a thing;</FONT></i></b> as, for instance, patience.] The imperative of أَمَرَ is مُرْ; originally اؤْمُرْ; which also occurs [with وَ in the place of ؤ when the ا is pronounced with damm]: <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> but [generally] when it is not preceded by a conjunction, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> i. e., by وَ or فَ, <b><i><FONT COLOR="DarkOliveGreen"> (T,) </FONT></i></b> you suppress the ء, [i. e. the radical ء, and with it the conjunctive ا preceding it,] contr. to rule, and say, مُرْهُ بِكَذَا [<b><i><FONT COLOR="DarkBlue">Command,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">order,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">bid,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">enjoin, thou him to do such a thing</FONT></i></b>]; like as you say, كُلْ and خُذْ: when, however, it is preceded by a conjunction, the practice commonly obtaining is, to restore the وَأْمُرْ بِكَذَا, agreeably with analogy, and thus to say, أَمُرْ بِكَذَا. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [You say also, أَمَرَ بِهِ فَقُتِلَ <b><i><FONT COLOR="DarkBlue">He gave an order respecting him, and accordingly he was slain.</FONT></i></b> And أَمَرَ لَهُ بِكَذَا <b><i><FONT COLOR="DarkBlue">He ordered that such a thing should be done, or given, to him</FONT></i></b>.] <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> In the Kur [xvii. 17], أَمَرْنَا مُتْرَفِيهَا فَفَسَقُوا فِيهَا, so accord. to most of the readers, <b><i><FONT COLOR="DarkOliveGreen"> (T, &amp;c.,) </FONT></i></b> means <b><i><FONT COLOR="DarkBlue">We commanded</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">its luxurious inhabitants</FONT></i></b>] to obey, <b><i><FONT COLOR="DarkBlue">but they transgressed therein,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">departed from the right way,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">disobeyed:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Fr, T, S, &amp;c.:) </FONT></i></b> so says Aboo―Is―hák; adding that, although one says, أَمَرتُ زَيْدًا فَضَرَبَ عَمْرًا, meaning <b><i><FONT COLOR="DarkBlue">I commanded Zeyd to beat 'Amr, and he beat him,</FONT></i></b> yet one also says, أَمَرْتُكَ فَعَصَيْتَنِى [<b><i><FONT COLOR="DarkBlue">I commanded thee, but thou disobeyedst me</FONT></i></b>]: or, accord. to some, the meaning is, <b><i><FONT COLOR="DarkBlue">We multiplied its luxurious inhabitants;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T;) </FONT></i></b> and this is agreeable with another reading, namely, ↓ آمَرْنَا ; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> and a reading of El―Hasan, namely, أَمِرْنَا, like عَلِمْنَا, may be a dial. var., of the same signification: <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> see 4, in two places: or it may be from الإِمَارَةُ; <b><i><FONT COLOR="DarkOliveGreen"> (S, TA;) </FONT></i></b> [in which case it seems that we should read ↓ أَمَّرْنَا ; or, perhaps, أَمَرْنَا: see 2:] Abu―l―'Áliyeh reads ↓ أَمَّرْنَا , and this is agreeable with the explanation of I'Ab, who says that the meaning is, <b><i><FONT COLOR="DarkBlue">We made its chiefs to have authority, power,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dominion.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> أَمَرَهُ, aor. اَمُرَ , also signifies <b><i><FONT COLOR="DarkBlue">He commanded, ordered, bade,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">enjoined, him to do that which it behooved him to do.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">He counselled,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">advised, him</FONT></i></b>.] One says, مُرْنِى, meaning <b><i><FONT COLOR="DarkBlue">Counsel thou me; advise thou me.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> أَمَرَ بِاقْتِنَاصٍ, said of a wild animal, means <b><i><FONT COLOR="DarkBlue">He rendered</FONT></i></b> the beholder <b><i><FONT COLOR="DarkBlue">desirous of capturing</FONT></i></b> him. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> أَمَرَ, <b><i><FONT COLOR="DarkOliveGreen"> (As, Fr, Th, T, S, M, Msb, K,) </FONT></i></b> aor. اَمُرَ ; <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA;) </FONT></i></b> and أَمُرَ, aor. اَمُرَ ; <b><i><FONT COLOR="DarkOliveGreen"> (S, M, IKtt, K;) </FONT></i></b> and أَمِرَ, aor. اَمَرَ ; <b><i><FONT COLOR="DarkOliveGreen"> (M, K, and several other authorities; but by some this is disallowed; TA;) </FONT></i></b> inf. n. أَمْرٌ <b><i><FONT COLOR="DarkOliveGreen"> (K) and إِمْرَةٌ (S) </FONT></i></b> and إِمَارَةٌ; <b><i><FONT COLOR="DarkOliveGreen"> (As, T, S;) </FONT></i></b> or the second is a simple subst.; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> or perhaps it is meant in the S that this and the third are quasi―inf. ns.; <b><i><FONT COLOR="DarkOliveGreen"> (MF;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He had,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">held, command; he presided as a commander, governor, lord, prince,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">king;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, Msb, K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he became an</FONT></i></b> أَمِير; <b><i><FONT COLOR="DarkOliveGreen"> (As, T, S;) </FONT></i></b> عَلَى القَوْمِ <b><i><FONT COLOR="DarkBlue">over the people.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, * Msb, K.) </FONT></i></b> [See also 5.] أَمَرَ فُلَانٌ وَأُمِرَ عَلَيْهِ, or عليه ↓ وأُمِّرَ , <b><i><FONT COLOR="DarkOliveGreen"> (as in different copies of the S,) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">Such a one has held command and been commanded,</FONT></i></b>] is said of one who has been a commander, or governor, after having been a subject of a commander, or governor; meaning <b><i><FONT COLOR="DarkBlue">such a one is a person of experience;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">one who has been tried,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">proved and strengthened, by experience.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> أَمَرَهُ as syn. with آمَرَهُ: see 4. <p></p><b><FONT COLOR="SaddleBrown">[―A4―]</FONT></b> أَمِرَ, <b><i><FONT COLOR="DarkOliveGreen"> (S, M, Msb, K,) </FONT></i></b> aor. اَمَرَ , <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K,) </FONT></i></b> inf. n. أَمَرٌ and أَمْرَة; <b><i><FONT COLOR="DarkOliveGreen"> (M, K, TA; the latter written in the CK اَمْرَة;) </FONT></i></b> and أمُرَ, aor. اَمَرَ ; <b><i><FONT COLOR="DarkOliveGreen"> (IKtt;) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a thing, M, Msb, or a man's property, or camels or the like, Abu―l―Hasan and S, and a people, T, S) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">multiplied;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became many,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">much,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">abundant;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, Msb, K;) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">became complete.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And the former, <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">His beasts multiplied;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became many;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K;) </FONT></i></b> [as also ↓ آمر ; for you say,] بَنُو فُلَانٍ ↓ آمر , inf. n. إِيمَارٌ, <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The property,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">camels</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the like, of the sons of such a one multiplied;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became many,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">abundant.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A5―]</FONT></b> أَمِرَ الأَمْرُ, <b><i><FONT COLOR="DarkOliveGreen"> (Akh, S, K,) </FONT></i></b> aor. اَمَرَ , inf. n. أَمَرٌ, <b><i><FONT COLOR="DarkOliveGreen"> (Akh, S,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The affair,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">case,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (i. e., a man's affair, or case, Akh, S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">became severe, distressful, grievous,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">afflictive.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Akh, S, K.) </FONT></i></b>
أمره بمعصية بواحا	أَمَرَهُ بِمَعْصِيَةٍ بَوَاحًا <b><i><FONT COLOR="DarkBlue">He ordered him to disobey,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rebel, openly.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> The last word occurs in this sense in two trads.; but in one of them, accord. to one recital, it is بَرَاحًا. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
أمرهم فيضوضى بينهم	أَمْرُهُمْ فَيْضُوضَى بَيْنَهُمْ , and فَيْضِيضَى, and فَيْضُوضَآءُ, and فَيْضِضَآءُ, and ↓ فَيُوضَى , <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> فَوْضَى, q. v. in art. فوض. <b><i><FONT COLOR="DarkOliveGreen"> (AZ, K.) </FONT></i></b>
أمرهم فيضى بينهم	أَمْرُهُمْ فَيْضَى بَيْنَهُمْ : <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> فَوضَى, q. v. <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. فوض.) </FONT></i></b>
أمرهم فيوضى بينهم	أَمْرُهُمْ فَيُوضَى بَيْنَهُمْ : see فَيضُوضَى.
أمسا	أَمْسَاَ see 1.
أمسح	أَمْسَح [app. used as a subst., and therefore with, or without, tenween,] <b><i><FONT COLOR="DarkBlue">A flat tract of land:</FONT></i></b> pl. أَمَاسِحُ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">A smooth desert;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">smooth waterless desert.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth.) </FONT></i></b>
أمسح	أَمْسَحُ A <b><i><FONT COLOR="DarkBlue">flat</FONT></i></b> place, <b><i><FONT COLOR="DarkBlue">with small pebbles, and without plants,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">herbage.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> مَسْحَآءُ A <b><i><FONT COLOR="DarkBlue">plain tract of land, with small pebbles,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and without plants,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">herbage:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> [ex.] مَرَرْتُ بِخَرِيقٍ مِنَ الأَرْضِ بِيْنَ مَسْحَاوَيْنِ [<b><i><FONT COLOR="DarkBlue">I passed by a depressed tract of land containing herbage between two plain tracts containing small pebbles and without herbage</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (Fr, S:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a piece of flat ground, bare, abounding with pebbles, containing no trees nor herbage, rugged, somewhat hard, like a flat place in which camels &amp;c. are confined,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in which dates are dried, not what is termed</FONT></i></b> قُفّ, <b><i><FONT COLOR="DarkBlue">nor what is termed</FONT></i></b> سَهْلَة: <b><i><FONT COLOR="DarkOliveGreen"> (ISh:) </FONT></i></b> pl. مَسَاحٍ and مَسَاحى [i. e. مَسَاحَى or مَسَاحِىُّ]; pl. forms proper to substs.; as it is an epithet in which the quality of a subst. predominates. <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> Also مَسْحآءُ <b><i><FONT COLOR="DarkBlue">Red land.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> مَسْحَآءُ A woman <b><i><FONT COLOR="DarkBlue">having little flesh in her posteriors and thighs;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">foul, ugly,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">unseemly;</FONT></i></b> syn. رَسْحَآءُ. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> [In the K., الأَرْضُ الرَّسْحَآءُ, given as an explanation of المَسْحَآءُ, is an evident mistake for المَرْأَةُ الرَّسْحَآءُ, as observed by Freytag.] <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> أَمْسَحُ, or أَمْسَحُ القَدَمِ, A man <b><i><FONT COLOR="DarkBlue">having a flat sole to his foot, without any hollow:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L:) </FONT></i></b> fem. مَسْحَآءُ: <b><i><FONT COLOR="DarkOliveGreen"> (L, K:) </FONT></i></b> and ↓ مَسِيحٌ , or القَدَمَيْنِ ↓ مَسِيحُ , signifies the same: and also <b><i><FONT COLOR="DarkBlue">having smooth and soft feet, without fissures</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">chaps, so that they repel water when it falls upon them.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> Also مَسْحَآءُ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or مسحآءُ الثَّدْىِ, <b><i><FONT COLOR="DarkOliveGreen"> (L,) </FONT></i></b> A woman <b><i><FONT COLOR="DarkBlue">whose breast has no bulk.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b7―]</FONT></b> Also مَسْحَآءُ A <b><i><FONT COLOR="DarkBlue">one―eyed</FONT></i></b> woman: [see also مَسِيحٌ:] and <b><i><FONT COLOR="DarkBlue">such as is termed</FONT></i></b> بِخْقَآءُ, <b><i><FONT COLOR="DarkBlue">whose eye is not</FONT></i></b> مُلَوَّزَة: so in [most of] the copies of the K., but in some, بِلَّوْرَة: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> [the meaning seems to be <b><i><FONT COLOR="DarkBlue">whose eye has no crystalline humour</FONT></i></b>]. <p></p><b><FONT COLOR="DarkRed">[―b8―]</FONT></b> أَمْسَحُ A man <b><i><FONT COLOR="DarkBlue">having little flesh in his posteriors and thighs;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">having small buttocks sticking together;</FONT></i></b> syn. ارسح: fem. مَسْحَآءُ: pl. مُسْحٌ. <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b9―]</FONT></b> أَمْسَحَ A man <b><i><FONT COLOR="DarkOliveGreen"> (S) <b><i><FONT COLOR="DarkBlue">having the inner sides of his thighs rubbing together</FONT></i></b> (S, L, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">so as to become sore and chapped:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">having the inner side of his knee inflamed by the roughness of his garment:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L, K:) </FONT></i></b> fem. مَسْحَآءُ, and pl. مُسْحٌ. <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b10―]</FONT></b> غَارَةٌ مَسْحَآءُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A hostile attack,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">incursion, by a troop of horse, in which the attacking party passes lightly by the party attacked,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">brushes by them, without remaining by them.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L, from a trad.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b11―]</FONT></b> See مَسِيحٌ.
أمسك	أَمْسَكَ <b><i><FONT COLOR="DarkBlue">He retained; he withheld.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He maintained: he was tenacious,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">niggardly.</FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, held fast</FONT></i></b> a thing: and <b><i><FONT COLOR="DarkBlue">arrested</FONT></i></b> it. <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> أَمْسَكَهُ <b><i><FONT COLOR="DarkBlue">He held, retained, detained,</FONT></i></b> <b><i><FONT COLOR="DarkBlue">restrained, stayed, confined, imprisoned,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">withheld, him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> أَمْسَكَ عَنِ الأَمْرِ <b><i><FONT COLOR="DarkBlue">He held, refrained,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">abstained, from the thing.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> أَمْسَكَهُ <b><i><FONT COLOR="DarkBlue">He grasped it, clutched it, laid hold upon it;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">seized it,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (قَبَضَ عَلَيْهِ) </FONT></i></b> بِيَدِهِ <b><i><FONT COLOR="DarkBlue">with his hand:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he took it;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">took it with his hand,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (أَخَذَهُ,) </FONT></i></b> namely, a rope, &amp;c.: <b><i><FONT COLOR="DarkOliveGreen"> (Mgh:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he held,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">clung, to it:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> [as also بِهِ ↓ تَمَسكَ ]. Also, أَمْسَكَ بِهِ signifies [<b><i><FONT COLOR="DarkBlue">the same;</FONT></i></b> or] <b><i><FONT COLOR="DarkBlue">he laid hold upon,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">seized, somewhat of his body,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">what might detain him, as an arm or a hand, or a garment, and the like:</FONT></i></b> but أَمْسَقَهُ may signify <b><i><FONT COLOR="DarkBlue">he withheld him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">restrained him, from acting according to his own free will.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mugh, art. بِ.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b7―]</FONT></b> أَمْسَكَ بَطْنَهُ [<b><i><FONT COLOR="DarkBlue">It bound,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">confined, his belly</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (or <b><i><FONT COLOR="DarkBlue">bowels</FONT></i></b>) </FONT></i></b>]: said of medicine. <b><i><FONT COLOR="DarkOliveGreen"> (S, O, Msb, K; all in art. عقل.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b8―]</FONT></b> الإِمْسَاك, in relation to تَحْجِيل: see an unusual application of it in art. طلق, conj. 4.
أمسوح	أُمْسُوحٌ <b><i><FONT COLOR="DarkBlue">Any long piece of wood in a ship:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> pl. أَمَاسِيحٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
أمسى	أَمْسَى <b><i><FONT COLOR="DarkBlue">He entered upon the</FONT></i></b> مَسَآء. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> أَمْسَى as syn. with صَارَ: see an ex. voce نَشَطَ, in a verse of Himyán, and another voce عَسَى.
أمسية	أَمْسِيَّةٌ : see أُصْبُوحَة.
أمشط	أَمْشَطُ : see مَمْشُوطٌ.
أمشى الدوآء بطنه	أَمْشَىَ الدَّوَآءُ بَطْنَهُ <b><i><FONT COLOR="DarkOliveGreen"> (A, K, art. حدر,) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">The medicine moved,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">purged, his bowels; made his belly to discharge itself:</FONT></i></b>] and البَطْنَ ↓ مَشَّى . <b><i><FONT COLOR="DarkOliveGreen"> (TA, art. طوس, &amp;c.) </FONT></i></b>
أمصح	أَمْصَحَ see 1.
أمصح	أَمْصَحُ <b><i><FONT COLOR="DarkBlue">Deficient and thin</FONT></i></b> shade. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> مصخ
أمصعت بولدها	أَمْصَعَتْ بِوَلَدِهَا <b><i><FONT COLOR="DarkBlue">She</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a woman) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">brought forth,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cast forth, her child with a single moan,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hard breathing</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">with a single throe;</FONT></i></b>] like زَكَبَتْ بِهِ. <b><i><FONT COLOR="DarkOliveGreen"> (IAar, L, art. حفد.) </FONT></i></b> مصل
أمصوخة	أُمْصُوخَةٌ <b><i><FONT COLOR="DarkBlue">A sheath</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">coat,</FONT></i></b> of a plant, <b><i><FONT COLOR="DarkBlue">enveloping,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">surrounding, another sheath</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">coat, and the latter another, and so on:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, L:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a</FONT></i></b> خَوصَة <b><i><FONT COLOR="DarkBlue">of the kind of plant called</FONT></i></b> ثُمَام, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">of that called</FONT></i></b> نَصِىّ; <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">what is plucked from the</FONT></i></b> نصىّ, <b><i><FONT COLOR="DarkBlue">like a rod;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AHn;) </FONT></i></b> [i. e., <b><i><FONT COLOR="DarkBlue">a sheath of the</FONT></i></b> ثمام <b><i><FONT COLOR="DarkBlue">or the</FONT></i></b> نصىّ;] there is a species of the ثمام having no leaves properly so called, its leaves being sheaths <b><i><FONT COLOR="DarkOliveGreen"> (أَنَابِيب) </FONT></i></b> set one into another, each sheath <b><i><FONT COLOR="DarkOliveGreen"> (أُنْبُوبَة) </FONT></i></b> of which is called امصوخة, and when it is pulled away it comes forth from the inside of another, as though it were a stopper taken out from a vessel in which collyrium <b><i><FONT COLOR="DarkOliveGreen"> (كُحْل) </FONT></i></b> is kept: <b><i><FONT COLOR="DarkOliveGreen"> (Lth:) </FONT></i></b> pl. أُمْصُوخٌ and أَمَاصِيخُ: <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> the former is a lexicological pl., [or rather a coll. gen. n., of which امصوخة is the n. un.,] and the latter is the proper pl. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also, The <b><i><FONT COLOR="DarkBlue">white pith of the</FONT></i></b> بَرْدِىّ. <b><i><FONT COLOR="DarkOliveGreen"> (AHn.) </FONT></i></b> مصد
أمضاه	أَمْضَاهُ [<b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He made it</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (i. e., a contract, sale, oath, &amp;c.) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">to take effect; executed it; performed it.</FONT></i></b>] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> أَمْضَى الأَمْرَ: see مَضَى عَلَى الأَمْرِ. <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> أَمْضَى اليَمِينَ <b><i><FONT COLOR="DarkBlue">He made the oath to be unconditional, without exception, absolutely</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">decisively</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">irreversibly binding.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TK voce جَزَمَ.) </FONT></i></b> See جَزَمَ. <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> أَمْضَى عَهْدَهُ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He made his covenant, or contract, or the like, to have,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">take, effect; executed or performed it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L, art. نفذ.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> أَمْضَى رَأْيًا <b><i><FONT COLOR="DarkBlue">He formed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">gave, a decided opinion.</FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> أَمْضَى <b><i><FONT COLOR="DarkBlue">He signed</FONT></i></b> a writing <b><i><FONT COLOR="DarkBlue">with his name,</FONT></i></b> and so rendered it effective. <p></p><b><FONT COLOR="DarkRed">[―b7―]</FONT></b> See 1.
أمضح	أَمْضَحَ see 1. مضر
أمطر	أَمْطَرَ see 1, in four places. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> امطر ا للّٰهُ السَّمَآءَ <b><i><FONT COLOR="DarkBlue">God made the sky to rain.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> امطر المَكَانَ <b><i><FONT COLOR="DarkBlue">He found the place rained upon.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Sgh, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> أَمْطَرْنَا <b><i><FONT COLOR="DarkBlue">We were in rain.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> كَلَّمْتُهُ فَأَمْطَرَ, <b><i><FONT COLOR="DarkOliveGreen"> (Mubtekir El―Kilábee, A, K, *) </FONT></i></b> and ↓ إِستمطرَ , <b><i><FONT COLOR="DarkOliveGreen"> (Mubtekir, A,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">I spoke to him, and he lowered his eyes, looking towards the ground,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (أَطْرَق, Mubtekir, A, K, [which also signifies he was silent, not speaking, but accord. to the TA, (see 10,) </FONT></i></b> should not be so rendered here,]) <b><i><FONT COLOR="DarkBlue">and his forehead sweated.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, K.) </FONT></i></b>
أمعر	أَمْعَرَ see 1, in the three places. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> أَمْعَرْنَا <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">We came upon a land destitute of herbage:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">we found dearth, scarcity, drought,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sterility:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and امعر القَوْمُ <b><i><FONT COLOR="DarkBlue">the people became afflicted with dearth, scarcity, drought,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sterility.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> امعرت المَوَاشِى الأَرْضَ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The beasts pastured upon the land,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (i. e., <b><i><FONT COLOR="DarkBlue">its trees</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">herbs,</FONT></i></b> TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and left no pasturage in it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TS, L, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> امعرهُ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He despoiled him of his property,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and reduced him to poverty.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
أمعر	أَمْعَرُ : fem. مَعْرَآءُ: see مَعِرٌ, throughout. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also, of a solid hoof, <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> The <b><i><FONT COLOR="DarkBlue">hair that hangs down upon it</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">from the fore part of the pastern:</FONT></i></b> because it has a disposition to fall off. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
أمعز	أَمْعَزُ , and its fem. مَعْزَآءُ, applied respectively to a place <b><i><FONT COLOR="DarkOliveGreen"> (مَكَانٌ) </FONT></i></b> and to land or ground <b><i><FONT COLOR="DarkOliveGreen"> (أَرْضٌ) </FONT></i></b>, <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Hard,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and abounding with pebbles:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or both, [used as substs.,] <b><i><FONT COLOR="DarkBlue">rugged and stony ground:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a place abounding with pebbles, and hard:</FONT></i></b> or the latter, <b><i><FONT COLOR="DarkBlue">small pebbles:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A 'Obeyd, TA:) </FONT></i></b> thus A 'Obeyd explains a sing. as having a pl. signification: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or the latter, <b><i><FONT COLOR="DarkBlue">a desert,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (صَحْرَآء) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in which is elevation and ruggedness, consisting of soil,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">clay, and pebbles, mixed together, but hard ground, rough to the tread:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ISh, TA:) </FONT></i></b> pl. مُعْزٌ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> [a pl. of each as an epithet, or of each used as a subst.,] because imagined to have the character of an epithet; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> and أَمَاعِزُ, [a pl. of the former,] because the character of a subst. predominates in it; and مَعْزَاوَاتٌ, a pl. of the latter. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
أمعز مكوكب	أَمْعَزُ مُكَوْكِبٌ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A hard tract with glistening pebbles:</FONT></i></b> also called ضُحًى مُكَوْكِبٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> كل
أمعط	أَمْعَطُ , applied to a man, <b><i><FONT COLOR="DarkBlue">Having no hair upon his body;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">whose hair has fallen off;</FONT></i></b> fem. مَعْطَآءُ: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> [and pl. مُعْطٌ:] and, applied to a wolf, <b><i><FONT COLOR="DarkBlue">whose hair has fallen off by degrees,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">part after part:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or, thus applied, <b><i><FONT COLOR="DarkBlue">mischievous, malignant,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">foul:</FONT></i></b> [see 1:] or <b><i><FONT COLOR="DarkBlue">whose hair has become scanty,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">little:</FONT></i></b> as also ↓ مَعِطٌ : <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> and مَعْطَآءُ, applied to a she―wolf, has the former of the last two significations: and, applied to a ewe, it signifies <b><i><FONT COLOR="DarkBlue">whose wool has fallen off.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> لِصٌّ أَمْعَطُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A mischievous, malignant</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">foul,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">wolf―like, thief,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">robber;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, * L;) </FONT></i></b> likened to the wolf termed امعط: pl. مُعْطٌ. <b><i><FONT COLOR="DarkOliveGreen"> (S, L.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> أَمْعَطُ applied to sand, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> and مَعْطَآءُ applied to a tract or collection of sand <b><i><FONT COLOR="DarkOliveGreen"> (رَمْلَةٌ) </FONT></i></b>, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> and to land <b><i><FONT COLOR="DarkOliveGreen"> (أَرْضٌ) </FONT></i></b>, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> and مُعْطٌ applied to sands <b><i><FONT COLOR="DarkOliveGreen"> (رِمَالٌ) </FONT></i></b>, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> also signify <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Destitute of herbage.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> Also أَمْعَطُ [app. applied to sand or the like], <b><i><FONT COLOR="DarkBlue">Extended upon the face of the earth</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ground.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> And المَعْطَآءُ, <b><i><FONT COLOR="DarkOliveGreen"> (IAar, K,) </FONT></i></b> as a subst., <b><i><FONT COLOR="DarkOliveGreen"> (IAar,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The pudendum;</FONT></i></b> syn. السَّوْءَةُ. <b><i><FONT COLOR="DarkOliveGreen"> (IAar, K.) </FONT></i></b> معق &amp;c.
أمعن	أَمْعَنَ <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a horse) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">went far,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K,) </FONT></i></b> in his run. <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Hence, أَمْعَنَ فِى الطَّلَبِ <b><i><FONT COLOR="DarkBlue">He went very far in search:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he went far,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to a great</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an extraordinary length, therein.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> امعن فِى الشَّىْءِ, <b><i><FONT COLOR="DarkOliveGreen"> (Ham p. 817,) </FONT></i></b> or فِى الأَمْرِ, <b><i><FONT COLOR="DarkOliveGreen"> (MA, K, Har p. 176,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He went far,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, Ham, Har,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">deep,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">beyond bounds,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (MA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">into, the thing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">affair.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ham, &amp;c.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> أَمْعَنَ لِى بِحَقِّى: see أَذَعْنَ.
أمعوز	أُمْعُوزٌ : see its syn. مَعْزٌ. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> It also signifies, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or is said to signify, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A herd of gazelles,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in number from thirty to forty;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA;) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">from thirty upwards:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a number of buckgazelles collected together:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a number of</FONT></i></b> أَوْعَال [or <b><i><FONT COLOR="DarkBlue">mountain―goats</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">collected together:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of</FONT></i></b> اوعال <b><i><FONT COLOR="DarkBlue">such as are termed</FONT></i></b> ثَيَاتِل: <b><i><FONT COLOR="DarkOliveGreen"> (Az, TA:) </FONT></i></b> pl. أَمَاعِيزُ and أَمَاعِزُ. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> معط
أمغر	أَمْغَرُ <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> أَشْقَرُ, <b><i><FONT COLOR="DarkOliveGreen"> (A, Msb,) </FONT></i></b> applied to a man [and signifying <b><i><FONT COLOR="DarkBlue">Of a ruddy complexion combined with fairness</FONT></i></b>], <b><i><FONT COLOR="DarkOliveGreen"> (A,) </FONT></i></b> and to a horse [and signifying <b><i><FONT COLOR="DarkBlue">of a sorrel colour</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (A, Msb:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">red in the hair and skin,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of the colour of</FONT></i></b> مَغْرَة: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">having redness in the face, with clear whiteness:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">white,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">white in face:</FONT></i></b> as also أَحْمَرُ: applied to a man: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and, applied to a horse, <b><i><FONT COLOR="DarkBlue">of a colour inclining to</FONT></i></b> أَشْقَر [or <b><i><FONT COLOR="DarkBlue">sorrel</FONT></i></b>]; i. e. <b><i><FONT COLOR="DarkBlue">having his</FONT></i></b> شُقْرَةٌ [or <b><i><FONT COLOR="DarkBlue">sorrel colour</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">tinged over with duskiness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dinginess:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> and applied to a camel, <b><i><FONT COLOR="DarkBlue">of the colour of</FONT></i></b> مَغْرَة: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> and so applied to a horse: or a horse <b><i><FONT COLOR="DarkBlue">not of a pure red colour, nor of a colour inclining to yellow, but of a red colour, like the colour of</FONT></i></b> مَغْرَة, <b><i><FONT COLOR="DarkBlue">and having the mane and forelock and ears like the</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">red</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">colour termed</FONT></i></b> صُهْبَة, <b><i><FONT COLOR="DarkBlue">without any whiteness:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> [see also مَغَرٌ:] the fem. is مَغْرَآءُ: and the dim. أَمَيْغِرُ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
أمقر	أَمْقَرَ see 1, in three places. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> أَمْقَرْتُ لِفُلَانٍ شَرَابًا <b><i><FONT COLOR="DarkBlue">I made beverage bitter to,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">for, such a one.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IDrd.) </FONT></i></b>
أمكر	أَمْكَرَ see 1, in two places.
أمكنه من شىء	أَمْكَنَهُ مِنْ شَىْءِ <b><i><FONT COLOR="DarkBlue">He made him to have a thing within his power, or reach: enabled him to do, reach, get,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">obtain, a thing.</FONT></i></b> See 2. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> أَمْكَنَهُ <b><i><FONT COLOR="DarkBlue">It was within his power, or reach; was possible, or practicable, to him.</FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> أَمْكَنَهُ <b><i><FONT COLOR="DarkBlue">It became easy to him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (an object of the chase) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">offered him an opportunity</FONT></i></b> to shoot it or capture it; or <b><i><FONT COLOR="DarkBlue">became within his power, or reach.</FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> أَمْكِنِى, said to a woman, [meaning <b><i><FONT COLOR="DarkBlue">Empower thou;</FONT></i></b> i. e. <b><i><FONT COLOR="DarkBlue">grant thou access;</FONT></i></b>] occurs in a poem. <b><i><FONT COLOR="DarkOliveGreen"> (S, art. عرض.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> أَمْكَنَتْهُ <b><i><FONT COLOR="DarkBlue">She granted him attainment.</FONT></i></b>
أمل	أَمَلٌ <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, Msb, K) </FONT></i></b> and ↓ إٍِمْلٌ <b><i><FONT COLOR="DarkOliveGreen"> (IJ, M, K) </FONT></i></b> and ↓ أَمْلٌ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> the first of which is an inf. n., accord. to IJ, <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> and is the form commonly known, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Hope;</FONT></i></b> syn. رَجَآءٌ: <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">expectation;</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">distant,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">remote, expectation;</FONT></i></b> being] mostly used in relation to that of which the occurrence, or coming to pass, is deemed remote: applied also to <b><i><FONT COLOR="DarkBlue">an affection of the heart from some good to be attained:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA: [in both of which are further explanations, for which see 1:]) </FONT></i></b> ↓ إِمْلَةٌ , also, signifies the same as أَمَلٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K,) </FONT></i></b> or تَإْمِيلٌ; <b><i><FONT COLOR="DarkOliveGreen"> (Lh, M, K;) </FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">a manner of hoping</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">expecting;</FONT></i></b> for J adds,] and it is like جِلْسَةٌ and رِكْبَةٌ: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> and ↓ مُؤَمَّلٌ , likewise, signifies the same as إَمَلٌ: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> the pl. of أمَلٌ and إَمْلٌ and أَمْلٌ is آمَلٌ. <b><i><FONT COLOR="DarkOliveGreen"> (M, * K, TA.) </FONT></i></b> You say, خَابَ سَعْيُهُ وَأَمَلُهُ [<b><i><FONT COLOR="DarkBlue">His labour, and his hope,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">expectation, were disappointed, frustrated,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">balked</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A and TA in art. خيب.) </FONT></i></b> And ↓ مَا أَطْوَلَ إَمْلَتَهُ <b><i><FONT COLOR="DarkBlue">How far―reaching is his hope,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">expectation!</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, * S, M, K:) </FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">his manner of hoping</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">expecting!</FONT></i></b>] from الأَمَلُ. <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also, the first, <b><i><FONT COLOR="DarkBlue">An object of hope.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Jel in xviii. 44.) </FONT></i></b>
أمل	أَمْلٌ : see أَمَلٌ.
أملاكات	أَمْلَاكَاتٌ pl. of أَمْلاَكٌ pl. of مِلْكٌ <b><i><FONT COLOR="DarkBlue">Goods,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">chattels, of a bride:</FONT></i></b> see أَغْنَآءٌ in art. غنى.
أملجته أمه	أَمْلَجَتْهُ أُمُّهُ , <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> inf. n. إِمْلَاجٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">His mother suckled him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> [The masc. form of the verb is mentioned in the K.]
أملح	أَمْلَحَ See 1, in four places, and 2. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> املح القَوْمُ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The people possessed milk;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">the people had fat camels</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">other beasts.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> املح <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a camel) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">carried fat;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L;) </FONT></i></b> [meaning <b><i><FONT COLOR="DarkBlue">was fat</FONT></i></b>]. املح القِدْرَ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He put some</FONT></i></b> <b><i><FONT COLOR="DarkBlue">fat</FONT></i></b> [which is termed مِلْح] <b><i><FONT COLOR="DarkBlue">into the cookingpot.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> املح الإِبِلَ <b><i><FONT COLOR="DarkBlue">He gave the camels salt water to drink.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> املحت الإِبِلُ <b><i><FONT COLOR="DarkBlue">The camels came to salt water to drink.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> مَا أَمَيْلِحَ زَيْدًا <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">How very goodly,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">beautiful,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pretty, is Zeyd!</FONT></i></b> a diminutive form, meant to denote the contrary of the sense of a dim., being what is termed تَصْغِيرُ تَعْظِيمٍ, from مَا أَمْلَحَهُ:] <b><i><FONT COLOR="DarkOliveGreen"> (T, S, K:) </FONT></i></b> the verb is here put into the dim. form, being meant to be used as an epithet, as though they said مُلَيْحٌ: <b><i><FONT COLOR="DarkOliveGreen"> (T:) </FONT></i></b> it is the only instance of a verb put into this form, except مَا أُحَيْسِنَهُ, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> and, as some say, مَا أُحَيْلَاهُ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> This is said accord. to the doctrine of the Basrees, who assert the افعل of wonder to be a verb: but as to the Koofees, who say that it is a noun, [meaning an epithet,] they allow the formation of the dim. from it without restriction; and from its admitting the dim. form, they argue that it is a noun. <b><i><FONT COLOR="DarkOliveGreen"> (MF.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> مَا أَمْلَحَ وَجْهَهُ, and فِعْلَهُ, <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">How goodly, beautiful,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pretty, is his face!</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">how good is his action!</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> أَمْلِحْنِى بِنَفَسِكَ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Grace me,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">recommend me,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (زَيِّنِّى,) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">by thy speech</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (T, L.) </FONT></i></b>
أملح	أَمْلَحُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> A ram, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> and a he―goat, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of a white colour intermixed with black:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> any hair, and wool, and the like, <b><i><FONT COLOR="DarkBlue">in which are whiteness and blackness:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> that <b><i><FONT COLOR="DarkBlue">in which are whiteness and blackness, the former colour predominating:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AZ, Ks and others:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of a dusty white colour:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of a clear white colour:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> fem. مَلْحَآءُ; applied to a ewe <b><i><FONT COLOR="DarkBlue">of a white colour intermixed with black:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">black, with its hair pervaded by whiteness.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> Aboo―Dhubyán Ibn―Er―Raabal employs املح as one of four epithets which he applies to those old men most hateful to him. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also, <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Blue,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">gray,</FONT></i></b> [see مُلْحَةٌ,] <b><i><FONT COLOR="DarkBlue">in such a degree as to incline to whiteness;</FONT></i></b> an epithet applied to a man, &amp;c. <b><i><FONT COLOR="DarkOliveGreen"> (Msb) </FONT></i></b> أَمْلَحٌ العَيْنِ <b><i><FONT COLOR="DarkBlue">Having the eye of that colour.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> Hence, كَتِيبَةٌ مَلْحَآءُ [meaning <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">An army,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a troop of horse, appearing of a white and black,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">gray, hue, by reason of their glittering weapons;</FONT></i></b> see also كتيبة شَهْبَآءُ]: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">one that is white and great:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or, <b><i><FONT COLOR="DarkBlue">great.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> أَمْلَحُ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Dew that falls in the night upon leguminous plants:</FONT></i></b> so called because of its whiteness. <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> Er―Rá'ee says, describing some camels, أَقَامَتْ بِهِ حَدَّ الرَّبِيعِ وَجَارُهَا أَخُو سَلْوَةٍ مَسَّى بِهِ اللَّيْلُ أَمْلَحُ meaning [by املح] dew: [<b><i><FONT COLOR="DarkBlue">They remained in it during the period of the season called</FONT></i></b> الربيع, <b><i><FONT COLOR="DarkBlue">and their preserver</FONT></i></b> from thirst <b><i><FONT COLOR="DarkBlue">was attended by comfort, being dew brought by the night</FONT></i></b>]: he says, they remained in that place during the days of the season called الربيع, and while the dew lasted, so that he was <b><i><FONT COLOR="DarkOliveGreen"> (فَهُوَ [but this appears to be a mistake for فَهِىَ, “ so that they were, ”]) </FONT></i></b> in a comfortable state of life: and he says مسّى به because the dew falls in the night: <b><i><FONT COLOR="DarkOliveGreen"> (S, L:) </FONT></i></b> by جارها he means the night―dew which preserved them from thirst. <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> المَلْحَآءُ was also the name of a particular troop belonging to the family of ElMundhir, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> of the Kings of Syria, who had another called الشَّهْبَآءُ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> نَمِرَةٌ مَلْحَآءُ <b><i><FONT COLOR="DarkBlue">A</FONT></i></b> بُرْدَة <b><i><FONT COLOR="DarkBlue">with black and white stripes.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> شَجَرَةٌ مَلْحَآءُ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A tree of which the leaves have fallen,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">the branches,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">twigs, remaining green.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b7―]</FONT></b> المَلْحَآءُ <b><i><FONT COLOR="DarkOliveGreen"> (in a camel, L) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Certain flesh in the back,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (<b><i><FONT COLOR="DarkBlue">situate within,</FONT></i></b> L,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">extending from the withers</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (الكَاهِل) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">to the rump:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the middle of the back, between the withers</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (الكاهل) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and the rump:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, S [in neither of which is reference made here to a camel]:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the part between the hump of a camel and its rump:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the vertebræ of a camel over which is the hump:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L:) </FONT></i></b> or, in a camel, <b><i><FONT COLOR="DarkBlue">the part beneath the hump; containing six vertebræ</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (مَحَالَات) </FONT></i></b>: pl. مَلْحَاوَاتٌ. <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> فَارسُ المَلْحَآءِ <b><i><FONT COLOR="DarkBlue">The fat of the hump.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b8―]</FONT></b> أَمْلَحُ A horse <b><i><FONT COLOR="DarkBlue">having the kind of swelling called</FONT></i></b> مَلَحٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
أملد	أَمْلَدُ , أُمْلُدٌ, &amp;c.: see أُمْلُودٌ.
أملس	أَمْلَسَ see 1. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> أَمْلَسَتْ شَاتُكَ <b><i><FONT COLOR="DarkBlue">The wool of thy sheep,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ewe, fell off:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> from Ibn―'Abbád. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
أملس	أَمْلَسُ <b><i><FONT COLOR="DarkBlue">Smooth; sleek; free from asperities;</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">contr. of</FONT></i></b> خَشِنٌ;] <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">having in it nothing upon which to lay hold; smooth to the feel;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> and ↓ مَلِيسٌ signifies the same; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> and ↓ مَلْسٌ [in like manner], anything <b><i><FONT COLOR="DarkBlue">smooth</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">soft:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> fem. of the first, مَلْسَآءُ: <b><i><FONT COLOR="DarkOliveGreen"> (M, A, &amp;c.:) </FONT></i></b> and pl. مُلْسٌ. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> You say, ثَوْبٌ أَمْلَسُ [<b><i><FONT COLOR="DarkBlue">A smooth garment,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">piece of cloth</FONT></i></b>]. And صَخْرَةٌ مَلْسَآءُ [<b><i><FONT COLOR="DarkBlue">A smooth rock</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b> And قَوْسٌ مَلْسَآءُ and ↓ مَلِيسٌ <b><i><FONT COLOR="DarkBlue">A bow in which is no crack.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> And ضَرَبَهُ عَلَى مَلْسَآءِ مَتْنِهِ and ↓ مُلَيْسَائِهِ <b><i><FONT COLOR="DarkBlue">He struck him upon the even and smooth part of his back.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> A camel <b><i><FONT COLOR="DarkOliveGreen"> (A) <b><i><FONT COLOR="DarkBlue">having a sound back,</FONT></i></b> (S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">free from mange</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">scab.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b> So in the proverb, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> هَانَ عَلَى الأَمْلَسِ مَا لَاقَى الدَّبِرُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">What he that had galls on his back experienced was a light matter to him that had a sound back</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> applied to him who has an ill concern for his companion. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> أَرْضٌ مَلْسَآءُ: see إِمْلِيسٌ. <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> سَنَةٌ مَلْسَآءُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A year without herbage:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a year of sterility:</FONT></i></b> pl. أَمَالِيسُ, contr. to rule. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> المَلْسَآءُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The lowest heaven.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA, art. جرب.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> قَهْوَةٌ مَلْسَآءُ <b><i><FONT COLOR="DarkOliveGreen"> (A) or خَمْرٌ مَلْسَآءُ (K) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Wine easy to swallow;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">wine that descends easily in the throat.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b7―]</FONT></b> مَلْسَآءُ [as an epithet in which the quality of a subst. predominates] <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Sour milk with which pure</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">fresh</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">milk is mixed;</FONT></i></b> as also ↓ مُلَيْسَآءُ . <b><i><FONT COLOR="DarkOliveGreen"> (IDrd, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b8―]</FONT></b> جِلْدُهُ أَمْلَسُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He has no blame attaching to him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b9―]</FONT></b> خِمْسٌ أَمْلَسُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A fatiguing, severe</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">journey such as is called</FONT></i></b>] خمس. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
أملص	أَمْلَصُ : see مَلِصٌ. You say also, رَجُلٌ أَمْلَصُ الرَّأْسِ, i. e. أَبْلَطُهُ [app. meaning <b><i><FONT COLOR="DarkBlue">A smooth―headed man.</FONT></i></b>] <b><i><FONT COLOR="DarkOliveGreen"> (Ibn―'Abbád, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also, <b><i><FONT COLOR="DarkBlue">Tender;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">soft.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
أملط	أَمْلَطُ A man <b><i><FONT COLOR="DarkBlue">having little,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">scanty,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">thin, hair upon the sides of his face,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of his cheeks;</FONT></i></b> like أَمْرَطُ: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">having no hair upon his body,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">except the head and beard.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> An arrow <b><i><FONT COLOR="DarkBlue">of which the feathers have fallen off;</FONT></i></b> like أَمْرَطُ: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or an arrow <b><i><FONT COLOR="DarkBlue">having no feathers upon it;</FONT></i></b> as also ↓ مَلِيطٌ . <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
أملطت	أَمْلَطَتْ , <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or املطت جَنِينَهَا, <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">She</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a camel) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">cast her fœtus</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">before it had hair growing upon it;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">without any hair upon it:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> [like أَمْرَطَتْهُ] and أُمُّهُ ↓ مَلَطَتْهُ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> aor. مَلُطَ , <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">she brought it forth in an imperfect state.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> أَمْلَطَ [perhaps a mistake for أَبْلَطَ] <b><i><FONT COLOR="DarkBlue">He became poor, needy,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">indigent;</FONT></i></b> like أَمْلَصَ. [TA, art. ملص.]
أملك	أَمْلَكُ : see شَرْطٌ. and also أَمْلَأُ, and أَرَبٌ. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> مَا أَمْلِكُ شَدًّا وَلاَ إِرْخَآءً: see شَدَّ.
أمللت	أَمْلَلْتُ &amp; أَمْلَيْتُ: see 4 in art. حظ. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> أَمَلَّ: see an ex. voce أَدَلَّ.
أمله	أَمَلَهُ , <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, &amp;c.,) </FONT></i></b> aor. اَمُلَ , <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, Msb,) </FONT></i></b> and اَمِلَ , <b><i><FONT COLOR="DarkOliveGreen"> (so in the M accord. to the TT,) </FONT></i></b> inf. n. أَمَلٌ, <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, &amp;c.,) </FONT></i></b> this being the inf. n. accord. to IJ, [as distinguished from أَمْلٌ and إِمْلٌ,] <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He hoped it;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hoped for it;</FONT></i></b> syn. رَجَاهُ; <b><i><FONT COLOR="DarkOliveGreen"> (S, * M, * [see أَمَلٌ below,] K;) </FONT></i></b> meaning, what was good for him; <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> as also ↓ أمَلهُ , <b><i><FONT COLOR="DarkOliveGreen"> (T, * M, K,) </FONT></i></b> inf. n. تَأميلٌ: <b><i><FONT COLOR="DarkOliveGreen"> (S, T:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he expected it;</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">had a distant,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">remote, expectation of it;</FONT></i></b> for] it is mostly used in relation to that of which the occurrence, or coming to pass, is deemed remote; as in the saying of Zuheyr, أَرْجُو وَآمُلُ أَنْ تَدْنُو مَوَدَّتُهَا [<b><i><FONT COLOR="DarkBlue">I hope, and have a distant expectation, that her love may approach</FONT></i></b>]: he who has determined upon a journey to a distant town or country says, أَمَلْتُ الوُصُولَ [<b><i><FONT COLOR="DarkBlue">I have formed an expectation,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a distant expectation, of arriving</FONT></i></b>]; but he does not say, طَمِعْتُ until he has become near thereto; for طَمَعٌ relates only to that of which the occurrence, or coming to pass, is [deemed] near: and الرَّجَآءُ is between الأَمَلُ and الطَّمَعُ; for it is sometimes attended with fear that the thing expected may not come to pass, wherefore it is used in the sense of fear; and when the fear is strong, [lest the thing expected should not come to pass, it denotes distant expectation, and thus] it is used in the sense of الأَمَلُ; whence the usage in the verse of Zuheyr; but otherwise it is used in the sense of الطَّمَعُ: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> or الرجاء signifies the expectation of benefit, or advantage, from some preceding cause or means: so says El―Harállee: or it is properly syn. with الأَمَلُ; and in common conventional language, means the clinging of the heart to the coming to pass of a future desired event: so says Ibn―El―Kemál: or, accord. to Er―Rághib, an opinion requiring the coming to pass of an event in which will be a cause of happiness: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and ↓ أمّلهُ , inf. n. تَأْمِيلٌ, signifies <b><i><FONT COLOR="DarkBlue">he expected it much;</FONT></i></b> and is more commonly used than the form without teshdeed. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b>
أملوت	أَمْلُوتٌ an epithet applied to a مَفَازَة [or water―less desert]. <b><i><FONT COLOR="DarkOliveGreen"> (Marg. note in a copy of the S.) </FONT></i></b>
أملوج	أُمْلُوجٌ [<b><i><FONT COLOR="DarkBlue">Sugar―candy</FONT></i></b>]: see أُبْلُوجٌ.
أملوحة	أُمْلُوحَةٌ : see مُلْحَةٌ.
أملود	أُمْلُودٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, M, A, L, K) </FONT></i></b> and ↓ إِمْلِيدٌ <b><i><FONT COLOR="DarkOliveGreen"> (M, L, K) </FONT></i></b> and ↓ أَمْلَدٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, M, L, K) </FONT></i></b> and ↓ أُمْلُدٌ and ↓ أُمْلُدَانٌ and ↓ أُمْلُدَانِىٌّ and ↓ مَلْدٌ <b><i><FONT COLOR="DarkOliveGreen"> (M, L, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Soft, tender,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">delicate;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, L, K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and lithe</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">limber:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K:) </FONT></i></b> the first <b><i><FONT COLOR="DarkOliveGreen"> (S, M, L, K) </FONT></i></b> and second, <b><i><FONT COLOR="DarkOliveGreen"> (M, L, K,) </FONT></i></b> or all, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> applied to a branch: <b><i><FONT COLOR="DarkOliveGreen"> (S, M, L, K:) </FONT></i></b> and the first and third, <b><i><FONT COLOR="DarkOliveGreen"> (S, M, L, K,) </FONT></i></b> or all, <b><i><FONT COLOR="DarkOliveGreen"> (M, L, K,) </FONT></i></b> applied in the same sense to <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> a man, or young man: <b><i><FONT COLOR="DarkOliveGreen"> (S, M, L, K:) </FONT></i></b> or أُمْلودٌ, applied to a young man, <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">beardless:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">perfect in make,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">full―grown, pubescent, and well―formed:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, L:) </FONT></i></b> and أُمْلُودٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, M, L, K) </FONT></i></b> and أُمْلُودَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (M, L, K) </FONT></i></b> and أُمْلُدَانِيَّةٌ <b><i><FONT COLOR="DarkOliveGreen"> (M, L) </FONT></i></b> or أُمْلُودَانِيَّةٌ <b><i><FONT COLOR="DarkOliveGreen"> (K) and مَلْدَآءُ (S, M, L, K) </FONT></i></b> and مَلْدَانِيَّةٌ <b><i><FONT COLOR="DarkOliveGreen"> (M, L, K) </FONT></i></b> [in the CK مُلْدَ انِيَّةٌ] applied to a woman, or a damsel, <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">soft, tender,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">delicate;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, L, K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and of just stature:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L:) </FONT></i></b> pl. of أُمْلُودٌ <b><i><FONT COLOR="DarkOliveGreen"> (A, TA) </FONT></i></b> and of إِمْلِيدٌ <b><i><FONT COLOR="DarkOliveGreen"> (TA) </FONT></i></b> أَمَالِيدُ; <b><i><FONT COLOR="DarkOliveGreen"> (A, TA;) </FONT></i></b> and of مَلْدٌ, أَمْلَادٌ. <b><i><FONT COLOR="DarkOliveGreen"> (M, L.) </FONT></i></b> The أ in املود and امليد is to render them quasi―coordinate to words of the classes of عُسْلُوجٌ and قِطْمِيرٌ; as is shown by their having the augmentative letters و and ى. <b><i><FONT COLOR="DarkOliveGreen"> (IJ, M, L.) </FONT></i></b>
أمليت	أَمْلَيْتُ and أَمْلَلْتُ : see 4 in art. حظ.
أمم	أَمَمٌ <b><i><FONT COLOR="DarkBlue">Nearness.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [<b><i><FONT COLOR="DarkBlue">Near; nigh.</FONT></i></b>] You say, أَخَذْتُ ذلِكَ مِنْ أَمَمٍ <b><i><FONT COLOR="DarkBlue">I took that from near; from nigh.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b> And دَارُكُمْ أَمَمٌ <b><i><FONT COLOR="DarkBlue">Your house is near,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">nigh.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, TA.) </FONT></i></b> And هُوَ أَمَمٌ مِنْكَ <b><i><FONT COLOR="DarkBlue">He,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, is near to thee:</FONT></i></b> and in like manner you say of two: <b><i><FONT COLOR="DarkOliveGreen"> (M, TA:) </FONT></i></b> and of a pl. number. <b><i><FONT COLOR="DarkOliveGreen"> (S, M, TA.) </FONT></i></b> And دَارِى أَمَمَ دَارِهِ <b><i><FONT COLOR="DarkBlue">My house is opposite to, facing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in front of, his house.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> <b><i><FONT COLOR="DarkBlue">Easy:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">near at hand; near to be reached,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">laid hold of.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> <b><i><FONT COLOR="DarkBlue">Between near and distant.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ISk, T, S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> <b><i><FONT COLOR="DarkBlue">Conforming,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">conformable, to the just mean:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K: *) </FONT></i></b> and ↓ مُؤَامٌّ , <b><i><FONT COLOR="DarkOliveGreen"> (AA, T, S, M, K,) </FONT></i></b> [in form] like مُضَارٌّ, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> originally مُؤَامِمٌ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">the same;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of a middle,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">middling, kind </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sort; neither exceeding, nor falling short of, what is right;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AA, T, S, M;) </FONT></i></b> applied to an affair, or a case, <b><i><FONT COLOR="DarkOliveGreen"> (T, S,) </FONT></i></b> and a thing [of any kind]; <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> as also ↓ مُؤَمٌّ ; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">convenient,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">suitable:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K:) </FONT></i></b> and أَمَمٌ and ↓ مُؤَامٌّ both signify an affair, or a case, that is <b><i><FONT COLOR="DarkBlue">manifest, clear,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">plain,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">not exceeding the due bounds</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">limits.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b>
أممه	أَمَّمَهُ and يَمَّمَهُ : see 1, first sentence, in two places.
أمن	أَمَنٌ : see أَمْنٌ, first and last sentences.
أمن	أَمِنٌ : see آمِنٌ. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also, <b><i><FONT COLOR="DarkOliveGreen"> (K, [there said to be like كَتِفٌ,]) </FONT></i></b> or ↓ آمِنٌ , <b><i><FONT COLOR="DarkOliveGreen"> (M, [so written in a copy of that work,) </FONT></i></b>] <b><i><FONT COLOR="DarkBlue">Asking,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">demanding,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">seeking, protection, in order to be secure,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">safe,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">free from fear, for himself:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K:) </FONT></i></b> so says IAar. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b>
أمن	أَمِنَ , <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, &amp;c.,) </FONT></i></b> aor. اَمَنَ , <b><i><FONT COLOR="DarkOliveGreen"> (T, Msb, K,) </FONT></i></b> inf. n. أَمْنٌ <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, Msb, K) </FONT></i></b> and إِمْنٌ <b><i><FONT COLOR="DarkOliveGreen"> (Zj, M, K) </FONT></i></b> and أَمَنٌ <b><i><FONT COLOR="DarkOliveGreen"> (M, K) </FONT></i></b> and أَمَنَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, K) </FONT></i></b> and إِمْنَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (T) and أَمَانٌ (M, K) </FONT></i></b> [and app. أَمَانَةٌ, for it is said in the S that this is syn. with أَمَانٌ,] and آمنٌ, an instance of an inf. n. of the measure فَاعِلٌ, which is strange, <b><i><FONT COLOR="DarkOliveGreen"> (MF,) </FONT></i></b> or this is a subst. like فَالِجٌ, <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">felt, secure, safe,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in a state of security</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">safety;</FONT></i></b> originally, <b><i><FONT COLOR="DarkBlue">he was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, quiet,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tranquil, in heart,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">mind;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, secure,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">free from fear;</FONT></i></b> أَمْنٌ signifying the <b><i><FONT COLOR="DarkBlue">contr. of</FONT></i></b> خَوْفٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K,) </FONT></i></b> and so أَمَنَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (S) and آمِنٌ [&amp;c.]: (M, K:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">felt, free from expectation of evil,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of an object of dislike</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hatred, in the coming time;</FONT></i></b> originally, <b><i><FONT COLOR="DarkBlue">he was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, easy in mind, and free from fear.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (El―Munáwee, TA.) </FONT></i></b> [See أَمْنٌ, below.] You say also, يَإْمَنُ عَلَى نَفْسِهِ [<b><i><FONT COLOR="DarkBlue">He is secure,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">safe,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">free from fear, for himself</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> And أَمِنَ البَلَدُ, meaning <b><i><FONT COLOR="DarkBlue">The inhabitants of the country</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">district,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">town, were in a state of security,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">confidence, therein.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> The verb is trans. by itself, and by means of the particle مِنْ; as in أَمَنَ زَيْدٌ الأَسَدَ and أَمِنَ مِنَ الأَسَدِ, meaning <b><i><FONT COLOR="DarkBlue">Zeyd was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">felt, secure from, safe from,</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">free from fear of,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">the lion.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> You say also, أَمِنَ كَذِبَ مَنْ أَخْبَرَهُ [<b><i><FONT COLOR="DarkBlue">He was secure from,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">free from fear of, the lying of him who informed him</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> And لَا آنَنُ أَنْ يَكُونَ كَذلِكَ [<b><i><FONT COLOR="DarkBlue">I am not free from fear of its being so; I am not sure but that it may be so</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Mgh in art. نبذ; and other lexicons passim.) </FONT></i></b> And, of a strong―made she camel, أَمِنَتْ أَنْ تَكُونَ ضَعَيفَةً [<b><i><FONT COLOR="DarkBlue">She was secure from,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">free from fear of, being weak</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (M: [in a copy of the S أُمِنَتْ:]) </FONT></i></b> and أَمِنَتِ العِثَارَ وَالإَعْيَآءٍ [<b><i><FONT COLOR="DarkBlue">She was secure from,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">free from fear of, stumbling, and becoming jaded</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> and أُمِنَ عِثَارُهَا [<b><i><FONT COLOR="DarkBlue">Her stumbling was not feared</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (So in a copy of the S.) </FONT></i></b> And, of a highly―prized camel, أُمِنَ أَنْ يُنْحَرَ [<b><i><FONT COLOR="DarkBlue">It was not feared that he would be slaughtered;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">his being slaughtered was not feared</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> [أَمنَهُ sometimes means <b><i><FONT COLOR="DarkBlue">He was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, free from fear, though having cause for fear, of him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it.</FONT></i></b> i. e. <b><i><FONT COLOR="DarkBlue">he thought himself secure,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">safe, from him</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (See Kur vii. 97.) </FONT></i></b>] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> أمِنَهُ <b><i><FONT COLOR="DarkOliveGreen"> (inf. n. أَمْنٌ TK) </FONT></i></b> [and accord. to some copies of the K ↓ آمَنَهُ ] and ↓ أمّنهُ <b><i><FONT COLOR="DarkOliveGreen"> (inf. n. تَأْمِينٌ K) </FONT></i></b> and ↓ ائتمنهُ <b><i><FONT COLOR="DarkOliveGreen"> ([written with the disjunctive alif اِيتَمَنَهُ, and] also written اِتَّمَنَهُ, on the authority of Th, which is extr., like اِتَّهَلَ [&amp;c.], M) </FONT></i></b> and ↓ استأمنهُ all signify the same <b><i><FONT COLOR="DarkOliveGreen"> (M, K, TA) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">He trusted,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">confided, in him;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (as also آمن بِهِ, q. v.;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he intrusted him with,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">confided to him, power, authority, control,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a charge; he gave him charge</FONT></i></b> over a thing or person: these meanings are vaguely indicated in the M and K and TA.]. You say, يَأْمَنُهُ النَّاسُ وَلَا يَخَافُونَ غَائِلَتَهُ [<b><i><FONT COLOR="DarkBlue">Men,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">people, trust,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">confide, in him, and do not fear his malevolence,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">mischievousness</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (T, M.) </FONT></i></b> And أَمِنَهُ عَلَى كَذَا <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, * Msb *) </FONT></i></b> and ↓ ائتمنهُ عَلَيْهِ, <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K,) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">He trusted,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">confided, in him with respect to such a thing; he intrusted him with,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">confided to him, power, authority, control,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a charge, over it; he gave him charge over it;</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">he made him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">took him as,</FONT></i></b> أَمِين <b><i><FONT COLOR="DarkBlue">over such a thing.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b> Hence, in a trad., the مُؤَذِّن is said to be مُؤْتَمَنٌ; i. e. النَّاسُ عَلَ الأَوْقَاتِ الَّتِى يُؤَذَّنُ فِيهَا ↓ يَأْتَمِنُهُ [<b><i><FONT COLOR="DarkBlue">Men trust,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">confide, in him with respect to the times in which he calls to prayer</FONT></i></b>], and know, by his calling to prayer, what they are commanded to do, as to praying and fasting and breaking fast. <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b> It is said in the Kur [xii. 11], مَا لَكَ لَا تَأْمَنُنَا عَلَى يُوسُفَ and [تَأْمَنَّا] with idghám [i. e. <b><i><FONT COLOR="DarkBlue">What aileth thee that thou dost not trust,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">confide, in us with respect to Joseph?</FONT></i></b> or, <b><i><FONT COLOR="DarkBlue">that thou dost not give us charge over Joseph?</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> meaning, why dost thou fear us for him? <b><i><FONT COLOR="DarkOliveGreen"> (Bd;) </FONT></i></b> some pronouncing the verb in a manner between those of the former and the latter modes of writing it; but Akh says that the latter is better: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> some read تِيمَنَّا. <b><i><FONT COLOR="DarkOliveGreen"> (Bd.) </FONT></i></b> You say also, ↓ اُوتُمِنَ فُلَانٌ [<b><i><FONT COLOR="DarkBlue">Such a one was trusted,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">confided, in</FONT></i></b> &amp;c.;] when it begins a sentence, changing the second ء into و; in like manner as you change it into ى when the first is with kesr, as in اِيتَمَنَهُ; and into ا when the first is with fet―h, as in آمَنَ. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> The phrase أَمَانَةً ↓ اُوتُمِنَ , in a saying of Mohammad, if it be not correctly عَلَى أَمَانَةٍ, may be explained as implying the meaning of اُسْتُحْفِظَ أَمَانَةً [<b><i><FONT COLOR="DarkBlue">He was asked to take care of a deposite;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he was intrusted with it</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b> [You also say, أَمِنَهُ بِكَذَا, meaning <b><i><FONT COLOR="DarkBlue">He intrusted him with such a thing;</FONT></i></b> as, for instance, money or other property: see two exs. in the Kur iii. 68.] <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> أَمُنَ, <b><i><FONT COLOR="DarkOliveGreen"> (M, Mgh, K,) </FONT></i></b> or أَمِنَ, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> inf. n. أَمَانَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (M, Mgh, Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, trusted in,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">confided in:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, trusty, trustworthy, trustful, confidential,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">faithful:</FONT></i></b> said of a man. <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b>
أمن	أَمْنٌ [an inf. n. of أَمِنِ: as a simple subst. it signifies <b><i><FONT COLOR="DarkBlue">Security,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">safety:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (see أَمِنَ:) </FONT></i></b> or] <b><i><FONT COLOR="DarkBlue">security</FONT></i></b> as meaning <b><i><FONT COLOR="DarkBlue">freedom from fear;</FONT></i></b> contr. of خَوْفٌ; <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K;) </FONT></i></b> as also ↓ إِمْنٌ <b><i><FONT COLOR="DarkOliveGreen"> (Zj, M, K) </FONT></i></b> and ↓ أَمِنٌ <b><i><FONT COLOR="DarkOliveGreen"> (M, K) </FONT></i></b> and ↓ أَمَنَهُ <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K) </FONT></i></b> [and ↓ إِمْنَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (see أَمِنَ) </FONT></i></b>] and ↓ أَمَانٌ and ↓ آمِنٌ , <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> which last is an inf. n. of أَمِنَ [like the rest], <b><i><FONT COLOR="DarkOliveGreen"> (MF,) </FONT></i></b> or a subst. like فَالِجٌ; <b><i><FONT COLOR="DarkOliveGreen"> (M;) </FONT></i></b> and ↓ أَمَانَةٌ is syn. with أَمَانٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> both of these signifying <b><i><FONT COLOR="DarkBlue">security,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">safety,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">freedom from fear:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (PS:) </FONT></i></b> or أَمْنٌ signifies <b><i><FONT COLOR="DarkBlue">freedom from expectation of evil,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of an object of dislike</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hatred, in the coming time;</FONT></i></b> originally, <b><i><FONT COLOR="DarkBlue">ease of mind, and freedom from fear.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (El―Munáwee, TA.) </FONT></i></b> You say, أَنْتَ فِى أَمْنٍ [<b><i><FONT COLOR="DarkBlue">Thou art in a state of security</FONT></i></b>], <b><i><FONT COLOR="DarkOliveGreen"> (T, M,) </FONT></i></b> مِنْ ذَاكَ [<b><i><FONT COLOR="DarkBlue">from that</FONT></i></b>]; and ↓ فى أَمَانٍ signifies the same; <b><i><FONT COLOR="DarkOliveGreen"> (T;) </FONT></i></b> and so ↓ فى آمِنٍ . <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> And نُعَاسًا ↓ أَمَنَةً , in the Kur [iii. 148], means <b><i><FONT COLOR="DarkBlue">Security</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (أَمْنًا) </FONT></i></b> [and <b><i><FONT COLOR="DarkBlue">slumber</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> ↓ أَمَانٌ also signifies <b><i><FONT COLOR="DarkBlue">Protection,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">safeguard:</FONT></i></b> and [very frequently] <b><i><FONT COLOR="DarkBlue">a promise,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an assurance, of security</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">safety; indemnity;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">quarter:</FONT></i></b> in Pers. پَنَاهْ and زِنْهَارٌ: <b><i><FONT COLOR="DarkOliveGreen"> (KL:) </FONT></i></b> syn. إِلُّ. <b><i><FONT COLOR="DarkOliveGreen"> (K in art. ال.) </FONT></i></b> You say, ↓ دَخَلَ فِى أَمَانِهِ [<b><i><FONT COLOR="DarkBlue">He entered within the pale of his protection,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">safeguard</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb.) </FONT></i></b> [And اللّٰهِ ↓ كُنٌ فِى أَمَانِ <b><i><FONT COLOR="DarkBlue">Be thou in the protection,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">safeguard, of God.</FONT></i></b>] And ↓ أَعْطَيْتُهُ الأَمَانَ [<b><i><FONT COLOR="DarkBlue">I gave,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">granted, to him security</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">safety,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">protection</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">safeguard,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the promise</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">assurance of security</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">safety,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">indemnity,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">quarter</FONT></i></b>]; namely, a captive. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> And طَلَبَ ↓ مِنْهُ الأَمَانَ [<b><i><FONT COLOR="DarkBlue">He asked,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">demanded, of him security</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">safety,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">protection</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">safeguard,</FONT></i></b> &amp;c., as in the next preceding ex.]. <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> أَمْنًا in the Kur ii. 119 means ذَا أَمْن [<b><i><FONT COLOR="DarkBlue">Possessed of security</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">safety</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (Aboo―Is―hák, M:) </FONT></i></b> or مَوْضِعَ أَمْنٍ [<b><i><FONT COLOR="DarkBlue">a place of security</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">safety;</FONT></i></b> like مَأْمَنًا]. <b><i><FONT COLOR="DarkOliveGreen"> (Bd.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> See also آمِنٌ. <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> You say also, مَا أَحْسَنَ أَمْنَكَ, and ↓ أَمَنَكَ , meaning <b><i><FONT COLOR="DarkBlue">How good is thy religion!</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">thy natural disposition!</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b>
أمنة	أمَنَةٌ : see أَمْنٌ, in two places: <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> and see also أَمَانَةٌ. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also A man <b><i><FONT COLOR="DarkBlue">who trusts,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">confides, in every one;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M;) </FONT></i></b> and so ↓ أُمَنَةٌ : <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">who believes in everything that he hears; who disbelieves in nothing:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lh, T:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in whom men,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">people, trust,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">confide, and whose malevolence,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">mischievousness, they do not fear:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, M:) </FONT></i></b> and ↓ أُمَنَةٌ signifies <b><i><FONT COLOR="DarkBlue">trusted in,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">confided in;</FONT></i></b> [like أَمِينٌ;] and by rule should be أُمْنَةٌ, because it has the meaning of a pass. part. n. [like لُعْنَةٌ and ضُحْكَةٌ and لُقْطَلةٌ &amp;c. <b><i><FONT COLOR="DarkOliveGreen"> (see لَقَطٌ) </FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> or both signify one <b><i><FONT COLOR="DarkBlue">in whom every one trusts,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">confides, in,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">with respect to, everything.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also أَمِينٌ.
أمنة	أُمَنَةٌ : see أَمَنَةٌ, in two places.
أمنه	أمّنهُ , inf. n. تَأْمِينٌ: see 4: <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> and see also أَمِنَهُ. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> أمّن, inf. n. as above, also signifies <b><i><FONT COLOR="DarkBlue">He said</FONT></i></b> آمِينَ or أَمِينَ, <b><i><FONT COLOR="DarkOliveGreen"> (T, S, Msb,) </FONT></i></b> after finishing the Fátihah, <b><i><FONT COLOR="DarkOliveGreen"> (T,) </FONT></i></b> or عَلَي الدُّعَآءِ <b><i><FONT COLOR="DarkBlue">on the occasion of the prayer,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">supplication.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b>
أمنية	أُمْنِيَّةٌ <b><i><FONT COLOR="DarkBlue">An object of wish,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">desire:</FONT></i></b> originally, <b><i><FONT COLOR="DarkBlue">a thing that a man meditates</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (يُقَدِّرُهُ) </FONT></i></b> in his mind; from مَنَى signifying قَدَّرَ: and hence applied to a lie; and to what is wished, or desired, and what is read, or desired [pl. أَمَانِىُّ and أَمَانٍ]. <b><i><FONT COLOR="DarkOliveGreen"> (Bd in ii. 73.) </FONT></i></b> See مُنْبَةٌ and حَجْوَى. مه
أمنية أشرآء	أُمْنِيَّةٌ أَشْرَآءُ <b><i><FONT COLOR="DarkBlue">A very exulting wish:</FONT></i></b> occurring in the Mo'allakah of El―Hárith Ibn―Hillizeh. <b><i><FONT COLOR="DarkOliveGreen"> (EM p. 272.) </FONT></i></b>
أمه	أَمِهَ , aor. اَمَهَ , inf. n. أَمَهٌ, <b><i><FONT COLOR="DarkBlue">He forgot.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> Hence the reading of I'Ab, [in the Kur xii. 45,] وَادَّكَرَ بَعْدَ أَمَهٍ [<b><i><FONT COLOR="DarkBlue">And he remembered,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became reminded, after forgetting</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> AHeyth is said to have read بَعْدَ أَمْهٍ; and accord. to AO, أَمْهٌ signifies نِسْيَانٌ [like أَمَهٌ]; but this is not correct. <b><i><FONT COLOR="DarkOliveGreen"> (Az, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He confessed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">acknowledged:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> occurring in this sense in a trad. of Ez―Zuhree; but not well known. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> The reading of I'Ab, mentioned above, بَعْدَ أَمَهٍ, is explained by A'Obeyd as meaning <b><i><FONT COLOR="DarkBlue">after confessing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">acknowledging.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
أمه	أَمَّهُ , <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, &amp;c.,) </FONT></i></b> aor اَمُ3َ , <b><i><FONT COLOR="DarkOliveGreen"> (T, M, Msb,) </FONT></i></b> inf. n. أَمٌّ, <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He tended, repaired, betook himself,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">directed his course, to,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">towards, him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it; aimed at, sought, endeavoured after, pursued,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">endeavoured to reach</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">attain</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">obtain, him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it; intended it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">purposed it;</FONT></i></b> syn. قَصَدَهُ, <b><i><FONT COLOR="DarkOliveGreen"> (Lth, T, S, M, Mgh, Msb, K,) </FONT></i></b> and تَوَخَّاهُ, <b><i><FONT COLOR="DarkOliveGreen"> (T,) </FONT></i></b> and تَعَمَّدَهُ, <b><i><FONT COLOR="DarkOliveGreen"> (Mgh,) </FONT></i></b> and تَوَجَّهَ إِلَيْهِ; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> as also ↓ أَمَّمَهُ , and ↓ تأمّمهُ , <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, Mgh, Msb, K,) </FONT></i></b> and ↓ ائتمّهُ , <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> and ↓ يَمَّمّهُ , <b><i><FONT COLOR="DarkOliveGreen"> (T, M, K,) </FONT></i></b> and ↓ تَيَمَّمَهُ ; <b><i><FONT COLOR="DarkOliveGreen"> (T, M, Mgh, K;) </FONT></i></b> the last two being formed by substitution [of ى for أ]. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> Hence, يَااَللّٰهُ أُمَّنَا بِخَيْرٍ [<b><i><FONT COLOR="DarkBlue">O God, bring us good</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (JK in art. اله, and Bd in iii. 25.) </FONT></i></b> And لَأَمَّ مَا هُوَ, occurring in a trad., meaning <b><i><FONT COLOR="DarkBlue">He has indeed betaken himself to,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pursued, the right way:</FONT></i></b> or it is used in a pass. sense, as meaning <b><i><FONT COLOR="DarkBlue">he is in the way which ought to be pursued.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And رَسُولَ اللّٰهِ ↓ انْطَلَقْتُ أَتَأَمَّمُ , in another trad., <b><i><FONT COLOR="DarkBlue">I went away, betaking myself to the Apostle of God.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> Hence, also, الصَّعِيدَ لِلصَّلَاهِ ↓ تَيَمَّمَ [<b><i><FONT COLOR="DarkBlue">He betook himself to dust,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pure dust,</FONT></i></b> to wipe his face and his hands and arms therewith, <b><i><FONT COLOR="DarkBlue">for prayer</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (T, * M, * Mgh, TA:) </FONT></i></b> as in the Kur iv. 46 and v. 9: <b><i><FONT COLOR="DarkOliveGreen"> (ISk, M, TA:) </FONT></i></b> whence الَّتَّيَمُّمُ as meaning <b><i><FONT COLOR="DarkBlue">the wiping the face and the hands and arms with dust;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ISk, T, * M, * Mgh, TA;) </FONT></i></b> i. e. <b><i><FONT COLOR="DarkBlue">the performing the act termed</FONT></i></b> تَوَضُّؤٌ <b><i><FONT COLOR="DarkBlue">with dust:</FONT></i></b> formed by substitution [of ى for آ]: <b><i><FONT COLOR="DarkOliveGreen"> (M, K:) </FONT></i></b> originally التَّأَمُّمُ. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also 8. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> أَمَّهُ, <b><i><FONT COLOR="DarkOliveGreen"> (S, M, Mgh, &amp;c.,) </FONT></i></b> aor. اَمُ3َ , <b><i><FONT COLOR="DarkOliveGreen"> (M, Mgh,) </FONT></i></b> inf. n. أَمٌّ, <b><i><FONT COLOR="DarkOliveGreen"> (M, Mgh, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He broke his head, so as to cleave the skin,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">inflicting a wound such as is termed</FONT></i></b> آمَّة [q. v.]; <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> [i. e.] <b><i><FONT COLOR="DarkBlue">he struck,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, Mgh, K,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">wounded,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> the أُمّ [q. v.] <b><i><FONT COLOR="DarkBlue">of his head,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, Mgh, K,) </FONT></i></b> with a staff, or stick. <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> أَمَّهُمْ <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K) </FONT></i></b> and أَمَّ بِهِمْ, <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> [aor. اَمُ3َ ,] inf. n. إِمَامَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, [but in the M and K it seems to be indicated that this is a simple subst.,]) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He preceded them; went before them; took precedence of them;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">led them, so as to serve as an example,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">object of imitation;</FONT></i></b> syn.
أمهة	أُمَّهَةٌ <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> أُمٌّ [<b><i><FONT COLOR="DarkBlue">A mother</FONT></i></b> of a human being and of any animal]: <b><i><FONT COLOR="DarkOliveGreen"> (M, K:) </FONT></i></b> the former is [said by some to be] the original of the latter: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> Aboo―Bekr says that the ه in the former is a radical letter: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or the former applies to a rational creature; and the latter, to [a rational and] an irrational: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or, accord. to Az, the pl. of the former applies to the rational; and that of the latter, to the irrational: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> the former sing. sometimes applies to an irrational creature: <b><i><FONT COLOR="DarkOliveGreen"> (IJ, TA:) </FONT></i></b> [for some further remarks on both of these words and their pls., see the latter of them:] the pl. [of the former] is أُمَّهَاتٌ and [that of the latter is] أُمَّاتٌ: <b><i><FONT COLOR="DarkOliveGreen"> (T, S:) </FONT></i></b> Az says that the امو is added in the former for the purpose of distinguishing between the daughters of Adam [to whom it is generally applied] and other animate beings. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> أَمَتْ
أمهج	أُمْهُجٌ <b><i><FONT COLOR="DarkOliveGreen"> (K) and ↓ أَمْهُجَانٌ and ↓ مَاهِجٌ (S, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Thin</FONT></i></b> milk: <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> or, the first and second, milk <b><i><FONT COLOR="DarkBlue">free from water:</FONT></i></b> and, the second, milk <b><i><FONT COLOR="DarkBlue">of which the froth has become still, and which is clear, and not thick:</FONT></i></b> and, the last, <b><i><FONT COLOR="DarkBlue">thin</FONT></i></b> milk, <b><i><FONT COLOR="DarkBlue">of which the taste has not changed;</FONT></i></b> as also ↓ أُمْهُوجٌ . <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also, the first, <b><i><FONT COLOR="DarkBlue">Thin</FONT></i></b> fat; <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> as also the second and third: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">raw</FONT></i></b> fat. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> The first is an epithet of a form not mentioned by Sb. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> It may be a contraction of أُمْهُوجٌ. <b><i><FONT COLOR="DarkOliveGreen"> (IJ.) </FONT></i></b> [And the like may be said of أُمْلُدٌ.]
أمهجان	أُمْهُجَانٌ : see أُمْهُجٌ.
أمهدت بولدها	أَمْهَدَتْ بِوَلَدِهَا <b><i><FONT COLOR="DarkBlue">She</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a woman) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">brought forth, or cast forth, her child with a single impulse.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, in L, art. خفد.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> أَمْهَدَتْ بِالوَلَدِ is <b><i><FONT COLOR="DarkBlue">syn. with</FONT></i></b> أَسْهَدَتْ بِهِ; <b><i><FONT COLOR="DarkOliveGreen"> (IAar, O, TA in art. سهد;) </FONT></i></b> and زَكَبْت بِهِ, &amp;c. <b><i><FONT COLOR="DarkOliveGreen"> (IAar, L, in art. خفد.) </FONT></i></b> مهل
أمهله	أَمْهَلَهُ <b><i><FONT COLOR="DarkBlue">He acted gently, softly, or in a leisurely manner, towards, or with, him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He granted him some delay, or respite; let him alone, or left him, for a while.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">In both senses</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> أَرْوَدَهُ. <b><i><FONT COLOR="DarkOliveGreen"> (S, art. رود.) </FONT></i></b> You say أَمْهِلْنِى حَتَّى أَفْعَل كَذَا <b><i><FONT COLOR="DarkBlue">Grant thou me some delay that I may do such a thing; give me time to do such a thing.</FONT></i></b> See Har p. 164.
أمهوج	أَمْهُوجٌ : see أُمْهُجٌ.
أموث	أَمْوَثَ see 1.
أمور	أَمُورٌ [an intensive epithet from أَمَرَهُ]. You say, إِنَّهُ لَأَمُورٌ بِالْمَعْروفِ وَنَهُوٌّ عَنِ الْمُنْكَرِ <b><i><FONT COLOR="DarkBlue">Verily he is one who strongly commands,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">enjoins, good conduct, and who strongly forbids evil conduct.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S in art. نهى, and A. *) </FONT></i></b>
أمومة	أُمُومَةٌ . <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> أَمَمْتُهُ <b><i><FONT COLOR="DarkBlue">I was to him a mother.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A in art. ربض.) </FONT></i></b> IAar, speaking of a woman, said, كَانَتْ لَهَا عَمَّةٌ تَؤُمُّهَا, meaning [<b><i><FONT COLOR="DarkBlue">She had,</FONT></i></b> lit. <b><i><FONT COLOR="DarkBlue">there was to her, a paternal aunt</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">who was to her like the mother.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b>
أمون	أَمُونٌ , applied to a she camel, of the measure فَعُولٌ in the sense of the measure مَفْعُولَةٌ, like عَصُوبٌ and حَلُوبٌ, <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Trusted,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">confided, in;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">firmly, compactly,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">strongly, made;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">secure from,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">free from fear of, being weak:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M:) </FONT></i></b> also, that is <b><i><FONT COLOR="DarkBlue">secure from,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">free from fear of, stumbling, and becoming jaded:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">strong, so that her becoming languid is not feared:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, TA:) </FONT></i></b> pl. أُمُنٌ. <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b> [See also what next follows.]
أموى	أَمَوِىُّ <b><i><FONT COLOR="DarkBlue">Of,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">relating</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">belonging to, a female slave.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b>
أمى	أُمِّىٌّ <b><i><FONT COLOR="DarkOliveGreen"> (T, M, Mgh, Msb, K) </FONT></i></b> and ↓ أُمَّانٌ <b><i><FONT COLOR="DarkOliveGreen"> (K) [the former a rel. n. from أُمَّةٌ, and thus properly meaning <b><i><FONT COLOR="DarkBlue">Gentile:</FONT></i></b> whence, in a secondary, or tropical, sense,(assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a heathen;</FONT></i></b>] <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> one <b><i><FONT COLOR="DarkBlue">not having a revealed scripture;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Bd in iii. 19 and 69;) </FONT></i></b> so applied by those having a revealed scripture: <b><i><FONT COLOR="DarkOliveGreen"> (Bd in iii.69:) </FONT></i></b> [and particularly] an <b><i><FONT COLOR="DarkBlue">Arab:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Jel in iii. 69, and Bd and Jel in lxii. 2:) </FONT></i></b> [or] in the proper language [of the Arabs], <b><i><FONT COLOR="DarkBlue">of,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">belonging to</FONT></i></b>, or <b><i><FONT COLOR="DarkBlue">relating to, the nation</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (أُمَّة) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of the Arabs,</FONT></i></b> who did not write nor read: and therefore metaphorically applied to <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> any one <b><i><FONT COLOR="DarkBlue">not knowing the art of writing nor that of reading:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh:) </FONT></i></b> or <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> one <b><i><FONT COLOR="DarkBlue">who does not write;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, M, K;) </FONT></i></b> because the art of writing is acquired; as though he were thus called in relation to the condition in which his mother <b><i><FONT COLOR="DarkOliveGreen"> (أُمَّهُ) </FONT></i></b> brought him forth: <b><i><FONT COLOR="DarkOliveGreen"> (T:) </FONT></i></b> or <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> one <b><i><FONT COLOR="DarkBlue">who is in the natural condition of the nation</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (الأُمَّة) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">to which he belongs,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Zj, * T, M, * K, *) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in respect of not writing,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">not having learned writing; thus remaining in his natural state:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> one <b><i><FONT COLOR="DarkBlue">who does not write well;</FONT></i></b> said to be a rel. n. from أمٌّ; because the art of writing is acquired, and such a person is as his mother brought him forth, in respect of ignorance of that art; or, as some say, from أُمَّةُ العَرَبِ; because most of the Arabs were of this description: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> the art of writing was known among the Arabs [in the time of Mohammad] by the people of Et―Táïf, who learned it from a man of the people of El―Heereh, and these had it from the people of El―Ambár. <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> أُمِّيُّون لَا يَعْلَمُونَ, الكِتَابَ, in the Kur ii. 73, means <b><i><FONT COLOR="DarkBlue">Vulgar persons,</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">heathen,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">who know not the Book of the Law revealed to Moses:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Jel:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ignorant persons, who know not writing,</FONT></i></b> so that they may read that book; or, <b><i><FONT COLOR="DarkBlue">who know not the Book of the Law revealed to Moses.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Bd.) </FONT></i></b> Mohammad was termed أُمِّىّ [meaning <b><i><FONT COLOR="DarkBlue">A Gentile,</FONT></i></b> as distinguished from an Israelite: or, accord. to most of his followers, meaning <b><i><FONT COLOR="DarkBlue">illiterate;</FONT></i></b>] because the nation <b><i><FONT COLOR="DarkOliveGreen"> (أُمَّة) </FONT></i></b> of the Arabs did not write, nor read writing; and [they say that] God sent him as an apostle when he did not write, nor read from a book; and this natural condition of his was one of his miraculous signs, to which reference is made in the Kur [xxix. 47], where it is said, “thou didst not read, before it, from a book, nor didst thou write it with thy right hand:” <b><i><FONT COLOR="DarkOliveGreen"> (T, TA:) </FONT></i></b> but accord. to the more correct opinion, he was not well acquainted with written characters nor with poetry, but he discriminated between good and bad poetry: or, as some assert, he became acquainted with writing after he had been unacquainted therewith, on account of the expression “ before it ” in the verse of the Kur mentioned above: or, as some say, this may mean that he wrote though ignorant of the art of writing, like as some of the kings, being أُمِّيُّون, write their signs, or marks: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or, accord. to Jaafar Es―Sádik, he used to read from the book, or scripture, if he did not write. <b><i><FONT COLOR="DarkOliveGreen"> (Kull p. 73.) </FONT></i></b> [Some judicious observations on this word are comprised in Dr. Sprenger's Life of Mohammad <b><i><FONT COLOR="DarkOliveGreen"> (pp. 101―2) </FONT></i></b>; a work which, in the portion already published <b><i><FONT COLOR="DarkOliveGreen"> (Part I.) </FONT></i></b>, contains much very valuable information.] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or [only] أُمِّىٌّ, <b><i><FONT COLOR="DarkOliveGreen"> (AZ, T, M,) </FONT></i></b> applied to a man, <b><i><FONT COLOR="DarkOliveGreen"> (AZ, T,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Impotent in speech,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (عَيِىّ, in the K incorrectly written غَبِىّ, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of few words, and rude, churlish, uncivil,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">surly.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AZ, T, M, K.) </FONT></i></b>
أمية	أُمَيَّةٌ dim. of أَمَةٌ; <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb;) </FONT></i></b> originally أُمَيْوَةٌ. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> ان
أمية	أُمِّيَّةٌ The <b><i><FONT COLOR="DarkBlue">quality denoted by the epithet</FONT></i></b> أُمِّىٌّ: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">gentilism: <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> heathenism:</FONT></i></b> &amp;c.:] <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> the <b><i><FONT COLOR="DarkBlue">quality of being</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">in the natural condition of the nation to which one belongs,</FONT></i></b> or] <b><i><FONT COLOR="DarkBlue">as brought forth by one's mother, in respect of not having learned the art of writing nor the reading thereof.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Kull p. 73.) </FONT></i></b> أُمَّانٌ: see أُمِّىٌّ; and see also art. امن أُمَّهَدٌ: see أُمٌّ.
أميث	أَمْيَثَ see 1.
أميد	أَمْيَدَ 5, and 6: see 1.
أمير	أَمِيرٌ <b><i><FONT COLOR="DarkBlue">One having, holding,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">possessing, command;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a commander; a governor; a lord;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, * Msb;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a prince,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">king:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K:) </FONT></i></b> fem. with ة: <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> pl. إُمَرَآءُ. <b><i><FONT COLOR="DarkOliveGreen"> (M, Msb, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">A leader of the blind.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b> So in the saying of El―Aashà: إِذَاكَانَ هَادِى الفَتَى فِى البِلَا دِصَدْرَ القَنَاةِ أَطَاعَ الأَمِيرَا [<b><i><FONT COLOR="DarkBlue">When the young man's guide in the countries,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">lands,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the like, is the top of the cane, he obeys the leader of the blind</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> A woman's <b><i><FONT COLOR="DarkBlue">husband.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> <b><i><FONT COLOR="DarkBlue">A neighbour.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> <b><i><FONT COLOR="DarkBlue">A person with whom one consults:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, K:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">any one of whom one begs counsel,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">advice, in a case of fear.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> You say, هُوَ أَمِيرِى <b><i><FONT COLOR="DarkBlue">He is the person with whom I consult.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b>
أمير	أَمْيَرَ see 1.
أميز	أَمْيَزَ see مَازَهُ, first signification.
أميط	أَمْيَطَ see 1, in five places.
أميل	أَمْيَلُ <b><i><FONT COLOR="DarkBlue">Swaying</FONT></i></b> on horseback: see an ex. of its pl. مِيلٌ in a verse cited voce أَشْعَلَ. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> عِمَّةٌ مَيْلَآءُ: see قَفْدَآءُ.
أميم	أَمِيمٌ <b><i><FONT COLOR="DarkBlue">Beautiful in stature;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> applied to a man. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">I. q.</FONT></i></b> ↓ مَأْمُومٌ ; <b><i><FONT COLOR="DarkOliveGreen"> (S, M, Msb, K;) </FONT></i></b> i. e. one <b><i><FONT COLOR="DarkBlue">who raves,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">is delirious,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (يَهْذِى, [in two copies of the S يَهْدِى, but the former appears, from a remark made voce آمَّةٌ, to be the right reading,]) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">from</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">a wound in</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">what is termed</FONT></i></b> أُمُّ رَأْسِهِ [see أُمٌّ]: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">wounded in what is so termed;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">having a wound such as is termed</FONT></i></b> آمَّة, q. v. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> It is also used, metaphorically, in relation to other parts than that named above; as in the saying, وَ حَشَاىَ مِنْ حَرِّ الفِرَاقِ أَمِيمُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">And my bowels are wounded by reason of the burning pain of separation</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> <b><i><FONT COLOR="DarkBlue">A stone with which the head is broken:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O:) </FONT></i></b> but in the M and K ↓ أمَيْمَةٌ , [in a copy of the M, however, I find it without any syll. signs, so that it would seem to be ↓ أَمِيمَةٌ ,] explained as signifying <b><i><FONT COLOR="DarkBlue">stones with which heads are broken</FONT></i></b>: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> pl. أَمَائِمُ. <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b>
أميمة	أُمَيْمَةٌ dim. of أُمٌّ, q. v. <b><i><FONT COLOR="DarkOliveGreen"> (T, S, K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See also أَمِيمٌ: <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> and أمَيمَةٌ.
أميمهة	أُمَيْمِهةٌ [dim. of أُمَّهةٌ] : see أُمٌّ, first sentence.
أمين	أَمينٌ <b><i><FONT COLOR="DarkBlue">Trusted; trusted in; confided in;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, * S, * M, Msb, * K;) </FONT></i></b> as also ↓ أُمَّانٌ ; <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> ↓ مَأْمُونٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K) </FONT></i></b> and ↓ مُؤْتَمَنٌ : <b><i><FONT COLOR="DarkOliveGreen"> (ISk, T, K:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">a person in whom one trusts</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">confides; a confidant; a person intrusted with,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to whom is confided, power, authority, control,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a charge,</FONT></i></b> عَلَى شَىْءٍ <b><i><FONT COLOR="DarkBlue">over a thing; a person intrusted with an affair,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">with affairs,</FONT></i></b> i. e., <b><i><FONT COLOR="DarkBlue">with the management,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">disposal, thereof; a confidential agent,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">superintendent; a commissioner; a commissary; a trustee; a depositary;</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">a guardian:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">trusty; trustworthy; trustful; confidential; faithful:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb: *) </FONT></i></b> pl. أُمَنَآءُ, and, accord. to some, ↓ أَمَنَةٌ , as in a trad. in which it is said, أَصْحَابِى أَمَنَةٌ لِأُمَّتِى, meaning <b><i><FONT COLOR="DarkBlue">My companions are guardians to my people:</FONT></i></b> or, accord. to others, this is pl. of ↓ آمِنٌ [app. in a sense mentioned below in this paragraph, so that the meaning in this trad. is <b><i><FONT COLOR="DarkBlue">my companions are persons who accord trust,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">confidence, to my people</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> Hence, أَلَمْ تَعْلَمِى يَا أَسْمَ وَيْحَكِ أَنَّنِى حَلَفْتُ يَمِينًا لَا أَخُونُ أَمِينِى [<b><i><FONT COLOR="DarkBlue">Knowest thou not, O Asmà</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (أَسْمَآء, curtailed for the sake of the metre) </FONT></i></b>, <b><i><FONT COLOR="DarkBlue">mercy on thee!</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">woe to thee! that I have sworn an oath that I will not act treacherously to him in whom I trust?</FONT></i></b>] i. e. ↓ مَأْمُونِى : <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or the meaning here is, <b><i><FONT COLOR="DarkBlue">him who trusts,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">confides, in me;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ISk, T;) </FONT></i></b> [i. e.] it is here <b><i><FONT COLOR="DarkBlue">syn. with</FONT></i></b> ↓ آمِنِى . <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> [Hence also,] الأَمِينُ فِى القِمَارِ, <b><i><FONT COLOR="DarkOliveGreen"> (K voce مُجُمِدٌ, &amp;c.,) </FONT></i></b> or أَمِينُ, القِمَارِ, [<b><i><FONT COLOR="DarkBlue">The person who is intrusted, as deputy, with the disposal of the arrows in the game called</FONT></i></b> المَيْسِر; or] <b><i><FONT COLOR="DarkBlue">he who shuffles the arrows;</FONT></i></b> الَّذِى.
أن	أَنٌ is a pronoun, denoting the speaker, [<b><i><FONT COLOR="DarkBlue">I,</FONT></i></b> masc. and fem.,] in the language of some of the Arabs: they say, أَنْ فَعَلْتُ [<b><i><FONT COLOR="DarkBlue">I did</FONT></i></b>], with the ن quiescent: but most of them pronounce it [↓ أَنَ ] with fet―h when conjoined with a following word; <b><i><FONT COLOR="DarkOliveGreen"> (Mughnee, K;) </FONT></i></b> saying, أَنَ فَعَلْتُ: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and [↓ أَنَا ] with ا in a case of pause: <b><i><FONT COLOR="DarkOliveGreen"> (Mughnee, K:) </FONT></i></b> and some pronounce it with ا also when it is conjoined with a following word; saying, أَنَا فَعَلْتُ; [as we generally find it written in books;] but this is of a bad dialect: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> [this last assertion, however, requires consideration; for the dial. here said to be bad is that of Temeem, accord. to what here follows:] the Basrees hold that the pronoun consists of the ء and the ن, and that the [final] ا is redundant, because it is suppressed in a case of conjunction with a following word; but the Koofees hold that the pronoun is composed of all the three letters, because the ا is preserved in a case of conjunction with a following word in the dial. of Temeem. <b><i><FONT COLOR="DarkOliveGreen"> (Marginal note in a copy of the Mughnee.) </FONT></i></b> [Accord. to Az,] it is best to say ↓ أَنَا in a case of pause; and ↓ أَنَ in a case of conjunction with a following word, as in أَنَ فَعَلْتُ ذَاكَ [<b><i><FONT COLOR="DarkBlue">I did that</FONT></i></b>]; but some of the Arabs say, فَعَلْتُ ذَاكَ ↓ أَنَا ; and some make the ن quiescent in a case of this kind, though this is rare, saying, أَنْ قُلْتُ ذَاكَ [<b><i><FONT COLOR="DarkBlue">I said that</FONT></i></b>]; and Kudá'ah prolong the former ا, saying, قُلْتُهُ ↓ آنَ . <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> [Accord. to J,] ↓ أَنَا is a pronoun denoting the speaker alone, and is made to end invariably with fet―h to distinguish it from the particle أَنْ which renders the aor. mansoob; the final ا being for the purpose of showing what is the vowel in a case of pause; but when it occurs in the middle [or beginning] of a sentence, it is dropped, except in a bad dialect. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> [Accord. to ISd,] ↓ أَنَ is a noun denoting the speaker; and in a case of pause, you add ا at the end, [saying ↓ أَنَا ,] to denote quiescence; <b><i><FONT COLOR="DarkOliveGreen"> (M;) </FONT></i></b> [or] it is better to do this, though it is not always done: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> but it is said, on the authority of Ktr, that there are five dial. vars. of this word; namely, فَعَلْتُ ↓ أَنَ , and ↓ أَنَا , and ↓ آنَ , and أَنٌ, and ↓ أَنَهٌ , all mentioned by IJ; but there is some weakness in this: IJ says that the ه in ↓ أَنَهٌ may be a substitute for the ا in أَنَا, because the latter is the more usual, and the former is rare; or it may be added to show what is the vowel, like the ه, and be like the ه in كِتَابِيَهْ and حِسَابِيَهٌ. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> For the dual, as well as the pl., only نَحْنُ is used. <b><i><FONT COLOR="DarkOliveGreen"> (Az, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> It is also a pronoun denoting the person addressed, or spoken to, by assuming the form ↓ أَنْتَ [<b><i><FONT COLOR="DarkBlue">Thou,</FONT></i></b> masc.]; ت being added to it as the sign of the person addressed, <b><i><FONT COLOR="DarkOliveGreen"> (S, M, Mughnee, K,) </FONT></i></b> and أَنْ being the pronoun, <b><i><FONT COLOR="DarkOliveGreen"> (M, Mughnee, K,) </FONT></i></b> accord. to the general opinion; <b><i><FONT COLOR="DarkOliveGreen"> (Mughnee, K;) </FONT></i></b> the two becoming as one; not that one is prefixed to the other as governing it in the gen. case: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> and so ↓ أَنْتِ , <b><i><FONT COLOR="DarkOliveGreen"> (S, M, Mughnee, K,) </FONT></i></b> addressed to the female: <b><i><FONT COLOR="DarkOliveGreen"> (S, M:) </FONT></i></b> and ↓ أَنْتُمَا , <b><i><FONT COLOR="DarkOliveGreen"> (M, Mughnee, K,) </FONT></i></b> addressed to two; not a regular dual, for were it so it would be أَنْتَان; but like كُمَا in ضَرَبْتُكُمَا: <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> and ↓ أَنْتُمٌ and ↓ أَنْتُنَّ , <b><i><FONT COLOR="DarkOliveGreen"> (S, Mughnee, K,) </FONT></i></b> which are [respectively] the masc. and fem. pls. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> To each of these the ك of comparison is sometimes prefixed; so that you say, ↓ أَنْتَ كَأَنَا [<b><i><FONT COLOR="DarkBlue">Thou art like me,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">as I</FONT></i></b>], and ↓ أَنَا كَأَنْتَ [or أَنَ كَأَنْتَ <b><i><FONT COLOR="DarkBlue">I am like thee,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">as thou</FONT></i></b>]; as is related on the authority of the Arabs; for though the ك of comparison is not prefixed to the [affixed] pronoun, and you say, أَنْتَ كَزَيْدٍ but not أَنْتَ كِي, yet the separate pronoun is regarded by them as being in the same predicament as the noun; and therefore the prefixing it to the latter kind of pronoun is approved. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> It is said in the Book of لَيْسَ, by IKh, that there is no such phrase, in the language of the Arabs, as أَنْتَ كِى, nor as أَنَا كَكَ, except in two forged verses; wherefore Sb says that the Arabs, by saying أَنْتَ مِثْلِى and أَنَا مثْلُكَ, have no need of saying أَنْتَ كِى and أَنَا كَكَ: and the two verses are these: وَلَوْلَا البَلَآءُ لَكَانُوا كَنَا فَلَوْلَا الحَيَآإُ لَكُنَّا كَهُمٌ [<b><i><FONT COLOR="DarkBlue">And but for the sense of shame, we had been like them,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">as they: and but for trial,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">affliction, they had been like us,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">as we</FONT></i></b>]: and إِنْ تَكُنْ كِى فِإِنَّنِي كَكَ فِيهَا إِنَّنَا فِى المَلَامِ مُصْطَحِبَانِ [<b><i><FONT COLOR="DarkBlue">If thou art like me,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">as I, verily I am like thee,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">as thou, in respect of her,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">them: verily we, in respect of blame, are companions</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> Az mentions his having heard some of the Benoo―Suleym say, كَمَا أَنْتَنِي, [the latter word being a compound of the pronoun أَنْتَ, regularly written separately, and the affixed pronoun نِى,] meaning <b><i><FONT COLOR="DarkBlue">Wait thou for me in thy place.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> It is also a particle: and as such, it is—First, a particle of the kind called مَصْدَرِىٌّ, rendering the aor. mansoob: <b><i><FONT COLOR="DarkOliveGreen"> (Mughnee, K:) </FONT></i></b> i. e., <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> it combines with a verb [in this case] in the future [or aor.] tense, following it, to form an equivalent to an inf. n., and renders it mansoob: <b><i><FONT COLOR="DarkOliveGreen"> (S, TA:) </FONT></i></b> you say, أُرِيدُ أَنْ تَقُومَ [<b><i><FONT COLOR="DarkBlue">I desire that thou stand,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">that thou wouldst stand,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">that thou mayest stand</FONT></i></b>]; meaning أُرِيدُ قِيَامَكَ [<b><i><FONT COLOR="DarkBlue">I desire thy standing</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> It occurs in two places: first, in that of the inchoative, or in the beginning of a phrase, so that it is in the place of a nom. case; as in the saying [in the Kur ii. 180], وَأَنْ تَصُومُوا خَيْرٌ لَكُمْ [<b><i><FONT COLOR="DarkBlue">And that ye fast is better for you</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (Mughnee, K;) </FONT></i></b> i. e. صِيَامُكُمْ [<b><i><FONT COLOR="DarkBlue">your fasting</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And, secondly, after a word denoting a meaning which is not that of certainty: and thus it is the place of a nom. case; as in the saying [in the Kur lvii. 15], أَلَمْ يَأَنِ لِلَّذِينَ آمَنُوا أَنٌ تَخْشَعَ قُلُوبُهُمْ [<b><i><FONT COLOR="DarkBlue">Hath not the time that their hearts should become submissive,</FONT></i></b> i. e. <b><i><FONT COLOR="DarkBlue">the time of their hearts' becoming submissive, yet come unto those who have believed?</FONT></i></b>]: and in the place of an accus. case; as in the saying [in the Kur x. 38], وَمَا كَانَ هذَا القْرْآنُ أَنْ يُفْتَرَء [<b><i><FONT COLOR="DarkBlue">And this Kur―án is not</FONT></i></b> such <b><i><FONT COLOR="DarkBlue">that it might be forged;</FONT></i></b> i. e., افُتِرِآءٌ; so in Bd and Jel; and so in a marginal note to a copy of the Mughnee, where is added, meaning مُفْتَرًى <b><i><FONT COLOR="DarkBlue">forged</FONT></i></b>]: and in the place of a gen. case; as in the saying [in the Kur lxiii. 10], مِنْ قَبْلِ أَنْ يَأْتِىَ أَحَدَكُمُ الْمَوْتُ [<b><i><FONT COLOR="DarkBlue">Before that death come unto any one of you;</FONT></i></b> i. e. <b><i><FONT COLOR="DarkBlue">before death's coming unto any one of you</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Mughnee, K.) </FONT></i></b> Sometimes it makes the aor. to be of the mejzoom form, <b><i><FONT COLOR="DarkOliveGreen"> (Mughnee, K,) </FONT></i></b> as some of the Koofees and AO have mentioned, and as Lh has stated on the authority of certain of the Benoo―Sabbáh of Dabbeh; <b><i><FONT COLOR="DarkOliveGreen"> (Mughnee;) </FONT></i></b> as in this verse: إِذَا مَا غَدَوْنَا قَالَ وِلْدَانُ أَهْلِنَا تَعَالوْغا إِلَى أَنْ يَأْتِنَا الصَّيْدُ نَحْطِبِ [<b><i><FONT COLOR="DarkBlue">When we went away in the morning, the youths of our family,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">people, said, Come ye, until that the chase come to us,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (i. e. <b><i><FONT COLOR="DarkBlue">until the coming of the chase to us,</FONT></i></b>) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">let us collect firewood</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Mughnee, K.) </FONT></i></b> And sometimes it is followed by an aor. of the marfooa form; as in the saying [in the Kur ii. 233], accord. to the reading of Ibn―Moheysin, لِمَنْ أَرَادَ أَنْ يُتِمُّ الرَّضَاعَةَ [<b><i><FONT COLOR="DarkBlue">For him who desireth that he may complete the</FONT></i></b> time of <b><i><FONT COLOR="DarkBlue">sucking;</FONT></i></b> i. e. <b><i><FONT COLOR="DarkBlue">the completing thereof</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (Mughnee, K;) </FONT></i></b> but this is anomalous, <b><i><FONT COLOR="DarkOliveGreen"> (I 'Ak p. 101, and TA,) </FONT></i></b> or أَنْ is here a contraction of أَنَّ [for أَنَّهُ]: <b><i><FONT COLOR="DarkOliveGreen"> (I 'Ak:) </FONT></i></b> and in the saying of the poet, أَنْ تَقَرَآنِ عَلَي أَسْمَآءِ وَيْحَكُمَا مِنِّى السَّلَامَ وَأَنْ لَا تُخْبِرَا أَحَدَا [<b><i><FONT COLOR="DarkBlue">That ye two convey,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">communicate, to Asmà,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (<b><i><FONT COLOR="DarkBlue">mercy on you!</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">woe to you!</FONT></i></b>) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">from me, salutation, and that ye inform not any one</FONT></i></b>]; but the Koofees assert that أَنٌ is here [in the beginning of the verse] a contraction of أَنَّ, and anomalously conjoined with the verb; whereas the Basrees correctly say that it is أَنٌ which renders the aor. mansoob, but is deprived of government by its being made to accord with its co―ordinate مَا, termed مَصْدَرِيَّة; <b><i><FONT COLOR="DarkOliveGreen"> (Mughnee;) </FONT></i></b> or, as IJ says, on the authority of Aboo―'Alee, أَنٌ is here used by poetic licence for أَنَّكُمَا; and the opinion of the Baghdádees [and Basrees], that it is likened to مَا, and therefore without government, is improbable, because أَنْ is not conjoined with a verb in the present tense, but only with the preterite and the future. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> When it is suppressed, the aor. may be either mansoob or marfooa; but the latter is the better; as in the saying in the Kur [xxxix. 64], أَفَغَيْرَ اللّٰهِ تَأْمُرُونِّى أَعْبُدُ [<b><i><FONT COLOR="DarkBlue">Other than God do ye bid me worship?</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> If it occurs immediately before a preterite, it combines with it to form an equivalent to an inf. n. relating to past time; being in this case without government: you say, أَعْجَيَنِيأَنْ قُمْتَ [<b><i><FONT COLOR="DarkBlue">It pleased me that thou stoodest</FONT></i></b>]; meaning <b><i><FONT COLOR="DarkBlue">thy standing that is past pleased me:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> and thus it is used in the saying [in the Kur xxviii. 82], لَوْلَا أَنٌ مَنَّ اللّٰهُ عَلَيْنَا [<b><i><FONT COLOR="DarkBlue">Were it not for that God conferred favour upon us;</FONT></i></b> i. e., <b><i><FONT COLOR="DarkBlue">for God's having conferred favour upon us</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Mughnee.) </FONT></i></b> It is also conjoined with an imperative; as in the phrase mentioned by Sb, كَتَبْتُ إِلَيهِ بِأَنة قُمٌ [<b><i><FONT COLOR="DarkBlue">I wrote to him, Stand;</FONT></i></b> i. e. <b><i><FONT COLOR="DarkBlue">I wrote to him the command to stand</FONT></i></b>]; which shows that AHei is wrong in asserting that whenever it is conjoined with an imperative it is an explicative [in the sense of أَيٌ], and that in this particular instance the ب may be redundant, which it cannot here be, because, whether redundant or not, it is not put immediately before anything but a noun or what may be rendered by a noun. <b><i><FONT COLOR="DarkOliveGreen"> (Mughnee.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Secondly, it is a con― traction of أَنَّ; <b><i><FONT COLOR="DarkOliveGreen"> (Mughnee, K;) </FONT></i></b> and occurs after a verb denoting certainty, or one used in a manner similar to that of such a verb: <b><i><FONT COLOR="DarkOliveGreen"> (Mughnee:) </FONT></i></b> so in the saying [in the Kur lxxiii. 20], عَلِمَ أَنٌ سَيَكُونُ مِنْكُمٌ مَرْضَي [<b><i><FONT COLOR="DarkBlue">He knoweth that</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (<b><i><FONT COLOR="DarkBlue">the case will be</FONT></i></b> this:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">there will be among you some diseased;</FONT></i></b> the affixed pronoun هُ, meaning اشَّأْنَ, being understood after أَنْ, which therefore stands for أَنَّهُ, i. e.
أن	أَنَ : see أَنْ, in four places.
أن	أَنَّ is one of the particles which annul the quality of the inchoative; and is originally إِنَّ; therefore Sb has not mentioned it among those particles [as distinct from إِنَّ, from which, however, it is distinguished in meaning]: <b><i><FONT COLOR="DarkOliveGreen"> (I 'Ak p. 90:) </FONT></i></b> it is a corroborative particle; <b><i><FONT COLOR="DarkOliveGreen"> (I 'Ak, Mughnee;) </FONT></i></b> a particle governing the subject in the accus. case and the predicate in the nom. case, <b><i><FONT COLOR="DarkOliveGreen"> (S, I 'Ak, Mughnee, K,) </FONT></i></b> combining with what follows it to form an equivalent to an inf. n., <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> [for,] accord. to the most correct opinion, it is a conjunct particle, which, together with its two objects of government, is explained by means of an inf. n. <b><i><FONT COLOR="DarkOliveGreen"> (Mughnee.) </FONT></i></b> If the predicate is derived, the inf. n. by means of which it is explained is of the same radical letters; so that the implied meaning of بَلَغَنِي أَنَّكَ تَنْطَلِقُ [<b><i><FONT COLOR="DarkBlue">It has come to my knowledge,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">been related to me,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">been told to me,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it came to my knowledge,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">that thou goest away</FONT></i></b>], or أَنَّكَ مُنْطَلِقٌ [<b><i><FONT COLOR="DarkBlue">that thou art going away</FONT></i></b>], is بَلَغَنِي الاِنْطِلَاقُ [or rather ا نْطِلَاقُكَ <b><i><FONT COLOR="DarkBlue">thy going away has come to my knowledge,</FONT></i></b> &amp;c.]; and hence, the implied meaning of بَلَغَنِى أَنَّكَ فِي الدَّارِ [<b><i><FONT COLOR="DarkBlue">It has come to my knowledge,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">that thou art in the house</FONT></i></b>] is بَلَغَنِى ا سْتِقْرَارُكَ فِي الدَّارِ [<b><i><FONT COLOR="DarkBlue">thy remaining in the house has come to my knowledge,</FONT></i></b> &amp;c.], because thea predicate is properly a word suppressed from اِستَقَرَّ or مُسْتَقِرٌّ: and if the predicate is underived, the implied meaning is explained by the word كَوْنِ; so that the implied meaning of بَلَغَنِى أَنَّ هٰذا زَيْدٌ [<b><i><FONT COLOR="DarkBlue">It has come to my knowledge,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">that this is Zeyd</FONT></i></b>] is بَلَغَنِى كَوْنُهُ زَيْدًا [<b><i><FONT COLOR="DarkBlue">his being Zeyd has come to my knowledge,</FONT></i></b> &amp;c.]; for the relation of every predicate expressed by an underived word to its subject may be denoted by a word signifying “ being; ” so that you say, هٰذَا زَيْدٌ and, if you will, هٰذَا كَائِنٌ زَيْدًا; both signifying the same. <b><i><FONT COLOR="DarkOliveGreen"> (Mughnee.) </FONT></i></b> There are cases in which either أَنَّ or إِنَّ may be used: [see the latter, in twelve places:] other cases in which only the former may be used: and others in which only the latter. <b><i><FONT COLOR="DarkOliveGreen"> (I 'Ak p. 91.) </FONT></i></b> The former only may be used when the implied meaning is to be explained by an inf. n. <b><i><FONT COLOR="DarkOliveGreen"> (I 'Ak, K.) </FONT></i></b> Such is the case when it occurs in the place of a noun governed by a verb in the nom. case; as in يُعْجِبُنِى أَنَّكَ قَائِمٌ [<b><i><FONT COLOR="DarkBlue">It pleases me that thou art standing</FONT></i></b>], i. e. قِيَامُكَ [<b><i><FONT COLOR="DarkBlue">thy standing</FONT></i></b> pleases me]: or in the place of a noun governed by a verb in the accus. case; as in عَرَفْتُ أَتَّكَ قَائِمٌ [<b><i><FONT COLOR="DarkBlue">I knew that thou wast standing</FONT></i></b>], i. e. قِيَامَكَ [<b><i><FONT COLOR="DarkBlue">thy standing</FONT></i></b>]: or in the place of a noun governed in the gen. case by a particle; as in عَجِبْتُ مِنْ أَنَّكَ قَائِمٌ [<b><i><FONT COLOR="DarkBlue">I wondered that thou wast standing</FONT></i></b>], i. e. مِنْ قِيَامكَ [<b><i><FONT COLOR="DarkBlue">at,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">by reason of, thy standing</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (I 'Ak p. 91:) </FONT></i></b> [and sometimes a preposition is understood; as in لَا شَكَّ أَنَّهُ كَذَا, for لَا شَكَّ فِى أَنَّهُ كَذَا <b><i><FONT COLOR="DarkBlue">There is no doubt that it is thus,</FONT></i></b> i. e. لَا شّكَّ فِى كَوْنِهِ كَذَا <b><i><FONT COLOR="DarkBlue">There is no doubt of its being thus:</FONT></i></b>] and أَنَّ must be used after لَوْ; as in لَوْ أَنَّكَ قَائِمٌ لَقُمْتُ [<b><i><FONT COLOR="DarkBlue">If that thou wert standing, I had stood,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">would have stood,</FONT></i></b> i. e. لَوْ ثَبَتَ قِيَامُكَ, or لَوْ قِيَامُكَ ثَابِتٌ, accord. to different opinions, both meaning <b><i><FONT COLOR="DarkBlue">if thy standing were a fact:</FONT></i></b> see I 'Ak pp. 305 and 306]. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> Sometimes its أ is changed into ع; so that you say, عَلِمْتُ عَنَّكَ مُنْطَلِقٌ [meaning <b><i><FONT COLOR="DarkBlue">I knew that thou wast going away</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> With ك prefixed to it, it is a particle of comparison, <b><i><FONT COLOR="DarkOliveGreen"> (S, * M, TA,) </FONT></i></b> [still] governing the subject in the accus. case and the predicate in the nom. case: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> you say, كَأَنَّ زَيْدًا عَمْرٌو [It is <b><i><FONT COLOR="DarkBlue">as though Zeyd were 'Amr</FONT></i></b>], meaning that Zeyd is like 'Amr; as though you said, إِنَّ زَيْدًا كَائِنٌ كَعَمْرٍو [<b><i><FONT COLOR="DarkBlue">verily, Zeyd is like 'Amr</FONT></i></b>]: [it is to be accounted for by an ellipsis: or] the ك is taken away from the middle of this proposition, and put at its commencement, and then the kesreh of إِنَّ necessarily becomes changed to a fet―hah, because إِنَّ cannot be preceded by a preposition, for it never occurs but at the commencement [of a proposition]. <b><i><FONT COLOR="DarkOliveGreen"> (IJ, M.) </FONT></i></b> Sometimes, كَأَنَّ denotes denial; as in the saying, كَأَنَّكَ أَمِيرُنَا فَتَأْمُرَنَا [<b><i><FONT COLOR="DarkBlue">As though thou wert our commander so that thou shouldst command us</FONT></i></b>], meaning <b><i><FONT COLOR="DarkBlue">thou art not our commander</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">that thou shouldst command us</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> It also denotes wishing; as in the saying, كَأْنَّكَ بِي قَدْ قُلْتُ الشِّعْرَ فَأُجِيدَهُ, meaning <b><i><FONT COLOR="DarkBlue">Would that I had poetized,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">versified, so that I might do it well:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> [an elliptical form of speech, of which the implied meaning seems to be, <b><i><FONT COLOR="DarkBlue">would that I were as though thou sawest me that I had poetized,</FONT></i></b> &amp;c.; or the like: for] you say [also], كَأَنِّى بِكَ meaning كَأَنِّى أَبْصُرُ بِكَ [It is <b><i><FONT COLOR="DarkBlue">as though I saw thee</FONT></i></b>]; i. e. I know from what I witness of thy condition to―day how thy condition will be tomorrow; so that it is as though I saw thee in that condition: <b><i><FONT COLOR="DarkOliveGreen"> (Har p. 126: [see also بِ; near the end of the paragraph:]) </FONT></i></b> [thus,] كَأَنَّ also denotes knowing; and also thinking; [the former as in the saying immediately preceding, and] as when you say, كَأَنَّ ا للّٰهَ يَفْعَلُ مَا يَشَآءُ [<b><i><FONT COLOR="DarkBlue">I know,</FONT></i></b> or rather <b><i><FONT COLOR="DarkBlue">it appears, as though seen, that God does what He wills</FONT></i></b>]; and [the latter as when you say,] كَأَنَّكَ خَارِجٌ [<b><i><FONT COLOR="DarkBlue">I think,</FONT></i></b> or rather <b><i><FONT COLOR="DarkBlue">it seems, that Thou art going forth</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> [When it has The affixed pronoun of the first person, sing. Or Pl., you say, أَنِّى and أَنَّنِى, and أَنَّا and أَنَّنَا: and When it has also the ك of comparison prefixed to It,] you say, كَأَنِّى and كَأَنَّنِى, [and كَأَنَّا and كَأَنَّنَا,] like as you say, لٰكِنِّى and لٰكِنَّنِى [&amp;c.]. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> As أَنَّ is a derivative from إِنَّ, it is correctly asserted by Z that أَنَّمَا imports restriction, like ↓ إِنَّمَا ; both of which occur in the saying in the Kur [xxi. 108], يُوحَى إِلَىَّ أَنَّمَا ↓ قُلْ إِنَّمَا إِلٰهُكُمْ إِلٰهً وَاحِدٌ [<b><i><FONT COLOR="DarkBlue">Say thou, It is only revealed to me that your God is only one God</FONT></i></b>]: the former is for the restricting of the quality to the qualified; and the latter, for the reverse: <b><i><FONT COLOR="DarkOliveGreen"> (Mughnee, K:) </FONT></i></b> i. e. the former is for the restricting of the revelation to the declaration of the unity; and the latter, for the restricting of “ your God ” to unity: <b><i><FONT COLOR="DarkOliveGreen"> (Marginal note in a copy of the Mughnee:) </FONT></i></b> but these words of the Kur do not imply that nothing save the unity was revealed to the Prophet; for the restriction is limited to the case of the discourse with the believers in a plurality of gods; so that the meaning is, there has not been revealed to me [aught], respecting the godhead, except the unity; not the attribution of any associate to God. <b><i><FONT COLOR="DarkOliveGreen"> (Mughnee.) </FONT></i></b> [أَنَّمَا, however, does not always import restriction; nor does always even ↓ إِنَّمَا : in each of these, ما is what is termed كَافَّةٌ; i. e., it restricts the particle to which it is affixed from exercising any government; and sometimes has no effect upon the signification of that particle: <b><i><FONT COLOR="DarkOliveGreen"> (see art. مَا; and see إِنَّمَا, below, voce إِنَّ:) </FONT></i></b> thus, for instance, in the Kur viii. 28, وَا عْلَمُوا أَنَّمَا أَمْوَالُكُمْ فِتْنَةً means <b><i><FONT COLOR="DarkBlue">And know ye that your possessions and your children are a trial;</FONT></i></b> not that they are <b><i><FONT COLOR="DarkBlue">only a trial.</FONT></i></b> When it has the ك of comparison prefixed to it, it is sometimes contracted; as in the following ex.:] a poet says, كَأَمَّا يَخْتَطِينَ عَشلَى قَتَادٍ وَيَسْتَضْحِكْنَ عَنْ حَبِّ الغَمَامِ [<b><i><FONT COLOR="DarkBlue">As though,</FONT></i></b> by reason of their mincing gait, <b><i><FONT COLOR="DarkBlue">they were walking upon tragacanthas; and they were laughing so as to discover teeth like hailstones</FONT></i></b>: كَأَمَّا being for كَأَنَّمَا. <b><i><FONT COLOR="DarkOliveGreen"> (IAar.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> أَنَّ is someTimes contracted into أَنْ; <b><i><FONT COLOR="DarkOliveGreen"> (S, Mughnee;) </FONT></i></b> and in This case, it governs in the manner already exPlained, voce أَنْ. <b><i><FONT COLOR="DarkOliveGreen"> (Mughnee.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> It is also <b><i><FONT COLOR="DarkBlue">syn. with</FONT></i></b> لَعَلَّ; <b><i><FONT COLOR="DarkOliveGreen"> (Sb, S, M, Mughnee, K;) </FONT></i></b> as in the saying, اِيتِ السُّوقَ أَنَّكَ تَشْتَرِى لَنَا شَيْئًا [<b><i><FONT COLOR="DarkBlue">Come thou to the market; may―be thou wilt buy for us something;</FONT></i></b> اِيتِ being originally اِئْتِ]; i. e. لَعَلَّكَ: <b><i><FONT COLOR="DarkOliveGreen"> (Sb, M, Mughnee, K: *) </FONT></i></b> and, accord. to some, <b><i><FONT COLOR="DarkOliveGreen"> (M, Mughnee, K,) </FONT></i></b> so in the Kur [vi. 109], where it is said, وَمَا يُشْعِرُكُمْ أَنَّهَا إِذَا جَآءَتْ لَا يُؤْمِنُونَ [<b><i><FONT COLOR="DarkBlue">And what maketh you to know?</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (meaning, maketh you to know that they will believe when it cometh? i. e. ye do not know that: Jel:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Maybe, when it cometh, they will not believe</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (S, M, Mughnee, K:) </FONT></i></b> thus accord. to this reading: <b><i><FONT COLOR="DarkOliveGreen"> (Mughnee, K:) </FONT></i></b> and Ubeí here reads لَعَلَّهَا. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> أَنَّ and لَأَنَّ and لَوْ أَنَّ are all <b><i><FONT COLOR="DarkBlue">syn. with</FONT></i></b> عَلَّ and لَعَلَّ; and أَنِّى and أَنَّنِى, and لَأَنِّى and لأَنَّنِى, and لُوْ أَنِّى and لَوْ أَنِّنِى, with عَلِّى and لَعَلِّى. <b><i><FONT COLOR="DarkOliveGreen"> (K voce لَعَلَّ.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b7―]</FONT></b> It is also syn. with أَجَلْ [<b><i><FONT COLOR="DarkBlue">Yes,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">yea;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it is as thou sayest</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (M, TA.) </FONT></i></b> [See also إِنَّ as exemplified by a verse commencing with وَيَقُلْنَ and by a saying of Ibn―Ez―Zubeyr.]
أن	أَنَّ , aor. يَئِنُّ, inf. n. أَنِينٌ and أُنَانٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, M, Msb, K) </FONT></i></b> and تَأْنَانٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, K) </FONT></i></b> and أَنٌّ, <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He moaned;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">uttered a moan,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">moaning,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">prolonged voice of complaint;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">said, Ah!</FONT></i></b> syn.
أن الشأن	أَنَّ الشَّأْنَ ]: <b><i><FONT COLOR="DarkOliveGreen"> (Mughnee, K: *) </FONT></i></b> and in the phrase, بَلَغَنِى أَنْ قَدْ كَانَ كَذَا وكَذَا [<b><i><FONT COLOR="DarkBlue">It has come to my knowledge,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">been related to me, or been told to me,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it came to my knowledge,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">that</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (<b><i><FONT COLOR="DarkBlue">the case</FONT></i></b> is this:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">such and such things have been</FONT></i></b>]; a phrase of this kind, in which أَنْ occurs with a verb, not being approved without قَدْ, unless you say, بَلَغَنِى أَنَّهُ كَانَ كَذَا وَكَذَا: <b><i><FONT COLOR="DarkOliveGreen"> (Lth, T:) </FONT></i></b> [for] when the contracted أَنْ has for its predicate a verbal proposition, of which the verb is neither imperfectly inflected, like لَيْسَ and عَسَى, nor expressive of a prayer or an imprecation, it is separated from the verb, according to the more approved usage, by قَدْ, or the prefix سَ, or سَوْفَ, or a negative, as لَا &amp;c., or لَوْ: <b><i><FONT COLOR="DarkOliveGreen"> (I 'Ak pp. 100 and 101:) </FONT></i></b> but when its predicate is a nominal proposition, it requires not a separation; so that you say, عَلِمْتُ أَنْ زَِيْدٌ قَائِمٌ [<b><i><FONT COLOR="DarkBlue">I knew that</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (<b><i><FONT COLOR="DarkBlue">the case was this:</FONT></i></b>) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Zeyd was standing</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (I 'Ak p. 100;) </FONT></i></b> and بَلَغَنِى أَنْ زَيدٌ خَارِجٌ [<b><i><FONT COLOR="DarkBlue">It has come to my knowledge,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">been related to me,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">been told to me,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">that</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (<b><i><FONT COLOR="DarkBlue">the case is</FONT></i></b> this:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Zeyd is going,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">coming, out,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">forth</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> except in the case of a negation, as in the saying in the Kur [xi. 17], وأَنْ لَا إِلهَ إِلَّا هُوَ [<b><i><FONT COLOR="DarkBlue">And that</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (<b><i><FONT COLOR="DarkBlue">the case is</FONT></i></b> this:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">there is no deity but He</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (I 'Ak p. 100.) </FONT></i></b> Thus used, it is originally triliteral, and is also what is termed مَصْدَرِيَّة; [عَلِمَ أَنْ, in the first of the exs. above, for instance, meaning عَلِمَ أَنَّهُ, i. e. عَلِمَ أَنَّ الشَّأْنَ, which is equivalent to عَلِمَ كَوْنَ الشَّأْنِ;] and governs the subject in the accus. case, and the predicate in the nom. case: and its subject must be a pronoun, suppressed, [as in the exs. given above, where it means الشَّأْنِ, and in a verse cited before, commencing أَنْ تَقْرَآنِ, accord. to A'boo―'Alee,] or expressed; the latter, accord. to the more correct opinion, being allowable only by poetic license: and its predicate must be a proposition, unless the subject is expressed, in which case it may be either a single word or a proposition; both of which kinds occur in the following saying [of a poet]: بِأَنْكَ رَبِيعٌ وغَيْثٌ مَرِيعٌ وَأَنْكَ هُنَاكَ تَكُونَ الثِّمَالَا [he is speaking of persons coming as guests to him whom he addresses, when their provisions are exhausted, and the horizon is dust―coloured, and the north wind is blowing, <b><i><FONT COLOR="DarkOliveGreen"> (as is shown by the citation of the verse immediately preceding, in the T,) </FONT></i></b> and he says, They know <b><i><FONT COLOR="DarkBlue">that thou art</FONT></i></b> like <b><i><FONT COLOR="DarkBlue">rain that produces spring―herbage, and</FONT></i></b> like <b><i><FONT COLOR="DarkBlue">plenteous rain, and that thou, there, art the aider and the manager of the affairs of people</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Mughnee. [In the T, for رَبِيعٌ, I find الَّربِيعُ; and for وَأَنْكَ, I there find وَقِدْمًا: but the reading in the Mughnee is that which is the more known.]) </FONT></i></b> [J says,] أَنْ is sometimes a contraction of أَنَّ and does not govern [anything]: you say, بَلَغَنِى أَنٌ زَيْدٌ خَارِجٌ [explained above]; and it is said in the Kur [vii. 41], وَنُودُوا أَنْ تِلْكُمُ الجَنَّةُ [<b><i><FONT COLOR="DarkBlue">And it shall be proclaimed to them that</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (<b><i><FONT COLOR="DarkBlue">the case is</FONT></i></b> this:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">that is Paradise</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> [here, however, أَنة is regarded by some as an explicative, as will be seen below:] but in saying this, J means that it does not govern as to the letter; for virtually it does govern; its subject being meant to be understood; the virtual meaning being أَنَّهُ تِلْكُمُ الجَنَّةُ. <b><i><FONT COLOR="DarkOliveGreen"> (IB.) </FONT></i></b> [In another place, J says,] You may make the contracted أَنْ to govern or not, as you please. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> Aboo―Tálib the Grammarian mentions an assertion that the Arabs make it to govern; as in the saying [of a poet, describing a beautiful bosom], كَأَنْ ثَذْيَيْهِ حُقَّانِ [<b><i><FONT COLOR="DarkBlue">As though its two breasts were two small round boxes</FONT></i></b>]: but [the reading commonly known is كَأَنْ ثَدْيَاهُ حُقَّانِ <b><i><FONT COLOR="DarkOliveGreen"> (this latter reading is given in De Sacy's Anthol. Gram. Ar. p. 104 of the Ar. text; and both are given in the S;) </FONT></i></b> كَأَنْ here meaning كَأَنَّهُ; and] Fr says, We have not heard the Arabs use the contracted form and make it to govern except with a pronoun, in which case the desinential syntax is not apparent. <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> The author of the K says in the B that you say, عَلِمْتُ أَنْ زيْدًا لَمُنْطَلِقٌ [<b><i><FONT COLOR="DarkBlue">I knew that Zeyd was indeed going away</FONT></i></b>], with ل when it is made to govern; and عَلِمْتُ أَنْ زَيْدٌ مُنْطَلِقٌ [<b><i><FONT COLOR="DarkBlue">I knew that</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (<b><i><FONT COLOR="DarkBlue">the case was</FONT></i></b> this:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Zeyd was going away</FONT></i></b>], without ل when it is made to have no government. <b><i><FONT COLOR="DarkOliveGreen"> (TA. [But in the latter ex. it governs the subject, which is understood, as in other exs. before given.]) </FONT></i></b> [See an ex. in a verse ending with the phrase وَكَأَنْ قَدِ cited voce قَد, where كَأَنْ is for كَأَنَّهُ, meaning كَأَنَّ الشّأنَ, and a verb is understood after قد. And see also أَنَّ, below.]<p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Thirdly, it is an explicative, <b><i><FONT COLOR="DarkOliveGreen"> (Mughnee, K,) </FONT></i></b> meaning أَيْ <b><i><FONT COLOR="DarkOliveGreen"> (S, M, and so in some copies of the K,) </FONT></i></b> or [rather] used in the manner of أَيْ; <b><i><FONT COLOR="DarkOliveGreen"> (Mughnee, and so in some copies of the K;) </FONT></i></b> [meaning قَائِلًا, or قَائِلِينَ; or يَقُولُ, or يَقُولُونَ; or some other form of the verb قَالَ; i. e. <b><i><FONT COLOR="DarkBlue">Saying ;</FONT></i></b> &amp;c.;] as in the saying [in the Kur xxiii. 27], فَأَوْحَيْنَا إِلَيْهِ أَنِ اصْنَعِ الْقُلْكَ [<b><i><FONT COLOR="DarkBlue">And we revealed, or spake by revelation, unto him, saying, Make thou the ark</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (Mughnee, K) </FONT></i></b> and [in the Kur vii. 41,]وَنُودُوا أَنْ تِلْكُمُ الْجَنَّةُ [<b><i><FONT COLOR="DarkBlue">And it shall be proclaimed to them, being said, That is Paradise</FONT></i></b>]; or in these two instances it may be regarded as what is termed مَصْدَرِيَّة, by supposing the preposition [بِ] understood before it, so that in the former instance it is the biliteral, because it is put before the imperative, and in the second it is the contraction of أَنَّ because it is put before a nominal proposition; <b><i><FONT COLOR="DarkOliveGreen"> (Mughnee;) </FONT></i></b> and [in the Kur xxxviii. 5,] وَانْطَلَقَ الْمَلَأُ مِنْهُمْ أَنِ امْشُوا<b><i><FONT COLOR="DarkOliveGreen"> (S, M, Mughnee) </FONT></i></b> i. e. [<b><i><FONT COLOR="DarkBlue">And the chief persons of them</FONT></i></b>] broke forth, or launched forth, with their tongues, or in speech, [saying,] Go ye on, or continue ye, in your course of action &amp;c. <b><i><FONT COLOR="DarkOliveGreen"> (Mughnee.) </FONT></i></b> For this usage of أَنْ certain conditions are requisite : first, that it be preceded by a proposition : secondly, that it be followed by a proposition; so that you may not say, ذَكَرْتُ عَسْجَدًا أَنْ ذَهَبًا, but you must say أَىٌ in this case, or must omit the explicative : thirdly, that the preceding proposition convey the meaning of القَوْلُ, as in the exs. above; in the last of which, انطلق has the meaning assigned to it above; not that of walking or going away : fourthly, that there be not in the preceding proposition the letters of القَوْلُ; so that one may not say, قُلْتُ لَهُ أَنِ افْعَلْ; or, if there be in it those letters, that the word which they compose shall be interpreted by another word; as in the saying, in the Kur [v, 117], مَا قُلْتُ لَهُمْ إِلَّا مَا أَمَرْتَنِى بِهِ أَنِ اعْبُدُوا اللّٰهَ which may mean, as Z says, <b><i><FONT COLOR="DarkBlue"> I have not commanded them</FONT></i></b> [aught <b><i><FONT COLOR="DarkBlue">save that which Thou commandedst me, saying, Worship ye God</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (Mughnee;) </FONT></i></b> in which instance Fr says that it is an explicative : <b><i><FONT COLOR="DarkOliveGreen"> (T :) </FONT></i></b> fifthly, that there be not a preposition immediately before it; for if you say, كَتَبْتُ إِلَيْهِ بِأَنِ افْعَلْ كَذَا, it is what is termed مَصْدَرِيَّة [as we have before shown]. <b><i><FONT COLOR="DarkOliveGreen"> (Mughnee.) </FONT></i></b> When it may be regarded as an explicative and is followed by an aor. with لا as in أَشَرْتُ إِلَيْهِ أَنْ لَا تَفْعَل كَذَا, it may be marfooa, [namely, the aor.,] on the supposition that لا is a negative ; or mejzoom, on the supposition that it is a prohibitive; and in both cases ان is an explicative ; [so that the meaning is, <b><i><FONT COLOR="DarkBlue">I made a sign to him,</FONT></i></b> as though <b><i><FONT COLOR="DarkBlue">saying, Thou wilt not do such a thing,</FONT></i></b> in the former case ; or, in the latter, <b><i><FONT COLOR="DarkBlue">Do not thou such a thing ;</FONT></i></b>] or mansoob, on the supposition that لا is a negative and that ان is what is termed مَصْدَرِيَّة: but if لا is wanting, it may not be mejzoom, but may be marfooa [if we use ان as an explicative] or mansoob [if ان be what is termed مَصْدَرِيَّة]. <b><i><FONT COLOR="DarkOliveGreen"> (Mughnee.) </FONT></i></b><p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> Fourthly, it is redundant, as a corroborative, <b><i><FONT COLOR="DarkOliveGreen"> (Mughnee, K,) </FONT></i></b> like whatever else is redundant : and thus it is in four cases : one of these, which is the most common, being when it occurs after لَمَّا denoting time; [and this is mentioned in the M ; ] as in the saying [in the Kur xxix. 32], وَلمَّا أَنْ جَآءَ تْ رُسُلُنَا لُوطًا [<b><i><FONT COLOR="DarkBlue">And when our apostles came to Lot</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (Mughnee:) </FONT></i></b> [or,] accord. to J, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> it is sometimes a connective to لَمَّا; as in the saying in the Kur [xii. 96], فَلَمَّا أَنْ جَآءَ الْبَشِيرُ [<b><i><FONT COLOR="DarkBlue">And when that</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (like as we say, " now that,") </FONT></i></b> <b><i><FONT COLOR="DarkBlue">the announcer of good tidings came</FONT></i></b>] : and sometimes it is redundant ; as in the saying in the Kur [viii. 34], وَمَا لَهُمْ أَنْ لَا يُعَذِبَهُمُ اللّٰهُ [as though it might be rendered <b><i><FONT COLOR="DarkBlue">But what reason have they, God should not punish them?</FONT></i></b>] : <b><i><FONT COLOR="DarkOliveGreen"> (S, TA:) </FONT></i></b> but IB says that the connective is redundant ; and [that ان is not redundant in the latter instance, for] if it were redundant in this verse of the Kur it would not render the [aor.] verb mansoob. <b><i><FONT COLOR="DarkOliveGreen"> (TA. [The author of the Mughnee, like IB, disallows that ان is redundant in a case of this kind, which Kh asserts it to be ; and says that فِى is under― stood before it.]) </FONT></i></b> The second case is when it occurs between لَوٌ and a verb signifying swearing, the latter being expressed; as in this verse: فَأُقْسِمُ أَنْ لَوِ ا لْتَقَيْنَا وَأَنْتُمُ لَكَانَ لَنَا يَوْمٌ مِنَ الشَّرِّ مُظْلِمُ [<b><i><FONT COLOR="DarkBlue">And I swear, had we and you met, there had been to us a dark day of evil</FONT></i></b>]: and when that verb is omitted; as in the following ex.: أَمَا وَا للّٰهِ أَنْ لَوْ كُنْتَ حُرِّا وَمَا بِا لْحُِرِأَنْتَ وَلَا العَتِيقِ [<b><i><FONT COLOR="DarkBlue">Verily,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">now surely, by God, if thou wert freeborn; but thou art not the freeborn nor the emancipated</FONT></i></b>]: so say Sb and others: Ibn―'Os― foor holds it to be a particle employed to connect the complement of the oath with the oath; but this is rendered improbable by the fact that it is in most cases omitted, and such particles are not. <b><i><FONT COLOR="DarkOliveGreen"> (Mughnee.) </FONT></i></b> The third case, which is extr., is when it occurs between the ك [of comparison] and the noun governed by it in the genitive case; as in the saying, وَيَوْمًا تُوَافِينَا بِوَجْهٍ مُقَسَّمٍ كَأَنٌ ظَبْيَةٍ تَعْطُو إِلَى وَارِقِ السَّلَمْ [<b><i><FONT COLOR="DarkBlue">And on a day thou comest to us with a beautiful face, like a doe―gazelle raising her head towards the goodly green―leaved tree of the selem kind</FONT></i></b>], accord. to the reading of him who makes طبيةْ to be governed in the genitive case [instead of the accus. or the nom.; for if we read it in the accus. or the nom., أَنْ is a contraction of أَنَّ; in the former case, ظبية being its subject, and its predicate being suppressed; and in the latter case, the meaning being كَأَنَّهَا ظَبْيَةٌ, so that the subject of ان is suppressed]. <b><i><FONT COLOR="DarkOliveGreen"> (Mughnee.) </FONT></i></b> The fourth case is when it occurs after إِذَا; as in the following ex.: فَأُمْهلُهُ حَتَّى إذَا أَنْ كَأَنَّهُ مُعَاطِى يَدٍ فِي لُجَّةِ المَآءِ غَامِرُ [<b><i><FONT COLOR="DarkBlue">And I leave him alone until when he is as though he were a giver of a hand</FONT></i></b> to be laid hold upon, <b><i><FONT COLOR="DarkBlue">in the fathomless deep of the water immerged</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Mughnee.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> [Fifthly,] among other meanings which have been assigned to it, <b><i><FONT COLOR="DarkOliveGreen"> (Mughnee,) </FONT></i></b> it has a conditional meaning, like إِنٌ: <b><i><FONT COLOR="DarkOliveGreen"> (Mughnee, K:) </FONT></i></b> so the Koofees hold; and it seems to be most probably correct, for several reasons: first, because both these forms occur, accord. to different readings, in several instances, in one passage of the Kur; as in [ii. 282,] أَنْ تَضِلٌّ إِحْدَاهُمَا [<b><i><FONT COLOR="DarkBlue">If one of them twain</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (namely, women,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">err</FONT></i></b>]; &amp;c.: secondly, because [the prefix] فَ often occurs after it; as in a verse commencing with أَبَا خُرَاشَةَ [as cited voce أَمَّا, accord. to some who hold that أمَّا in that verse is a compound of the conditional أَنْ and the redundant مَا; and as in the Kur ii. 282, where the words quoted above are immediately followed by فَتُذَكِّرَ إِحْدَاهُمَا ا لْأُخْرَى]: thirdly, because it is conjoined with إِنٌ [which forms a part of the compound إِكَّا] in this ex.: إِمَّا أَقَمْتَ وَأَمَّا أَنْتَ مُرْتَحِلًا فَا للّٰهُ يَكْلَأُ مَا تَأْتِى وَمَا تَذَرُ [<b><i><FONT COLOR="DarkBlue">If thou remain, and if thou be going away</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (أَمَّا meaning أَنْ كُنْتَ, as syn. with إِنْ كُنْتَ) </FONT></i></b>, <b><i><FONT COLOR="DarkBlue">may God guard</FONT></i></b> thee <b><i><FONT COLOR="DarkOliveGreen"> (يَكْلَأُ being marfooa because of the ف) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">as long as thou doest and as long as thou leavest undone</FONT></i></b>]: thus related, with kesr to the former ان [in إِنَّا] and with fet―h to the latter [in أَمَّا]. <b><i><FONT COLOR="DarkOliveGreen"> (Mughnee.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> [Sixthly,] it is a negative, like إِنْ: <b><i><FONT COLOR="DarkOliveGreen"> (Mughnee, K:) </FONT></i></b> so, as some say, in [the Kur iii. 66,] أَنع يُؤْتَى أَحَدٌ مِثْلَ مَا أُوتِيتُمْ [meaning accord. to them <b><i><FONT COLOR="DarkBlue">Not any one is given the like of that</FONT></i></b> scripture <b><i><FONT COLOR="DarkBlue">which ye have been given</FONT></i></b>]: but it is said [by others] that the meaning is, [taken with what precedes it,] And believe not ye <b><i><FONT COLOR="DarkBlue">that</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (بِأَنْ) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">any one is given the like of that</FONT></i></b> scripture <b><i><FONT COLOR="DarkBlue">which ye have been given,</FONT></i></b> except it be given to him who followeth your religion; and that the phrase “ say thou, Verily the direction is the direction of God, ” is parenthetic. <b><i><FONT COLOR="DarkOliveGreen"> (Mughnee.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> [Seventhly,] it is syn. with إِذْ, <b><i><FONT COLOR="DarkOliveGreen"> (AZ, T, Mughnee, K, [in Freytag's Lex., from the K, إِذْ قِيلَ, but قيل in the K relates to what there follows,]) </FONT></i></b> as some say, in [the Kur l. 2,] بَلْ عَجِبُوا أَنٌ جَآءَهُمْ مُنْذِرٌمِنْهُمْ [<b><i><FONT COLOR="DarkBlue">Verily they wonder because a warner from among themselves hath come unto them</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (Mughnee, K;) </FONT></i></b> and in other instances; but correctly, in all these instances, ان is what is termed مَصْدَرِيَّة, and لِ denoting cause is understood before it. <b><i><FONT COLOR="DarkOliveGreen"> (Mughnee.) </FONT></i></b> [See also أَمَّا and إِمَّا.] <p></p><b><FONT COLOR="DarkRed">[―b7―]</FONT></b> [Eighthly,] it is <b><i><FONT COLOR="DarkBlue">syn. with</FONT></i></b> لِئَلّا, accord. to some, in [the Kur iv. last verse,] يُبَيِّنُ ا للّٰهُأَنْ تَضِلُّوا [<b><i><FONT COLOR="DarkBlue">God explaineth to you</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (the ordinances of your religion, Jel) </FONT></i></b>, <b><i><FONT COLOR="DarkBlue">lest ye should err,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in order that ye may not err</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (Mughnee, K;) </FONT></i></b> and in the saying, نَزَلْتُمْ مَنْزِلَ الأَضْيَافِ مِنَّا فَعَجَّلْنَا القِرَى أَنْ تَشْتِمُونَا [<b><i><FONT COLOR="DarkBlue">Ye became,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">have become, in the condition of our guests; so we hastened,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">have hastened, the entertainment, lest ye should revile us,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in order that ye should not revile us</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (Mughnee:) </FONT></i></b> but correctly, in such a case [likewise], ان is what is termed مَصْدَرِيَّة, and the original wording is كَرَاهَةَ أَنْ تَضِلُّوا [<b><i><FONT COLOR="DarkBlue">from a motive of dislike that ye should err</FONT></i></b>], <b><i><FONT COLOR="DarkOliveGreen"> (Mughnee, K,) </FONT></i></b> and مَخَافَةَ أَنْ تَشْتِمُونَا [<b><i><FONT COLOR="DarkBlue">from a motive of fear that ye should revile us</FONT></i></b>]: so say the Basrees: some say, extravagantly, that ل is meant to be understood before it, and الَّذِى after it. <b><i><FONT COLOR="DarkOliveGreen"> (Mughnee.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b8―]</FONT></b> [Ninthly,] it occurs in the sense of الَّذِى; as in the saying, زَيْدٌ أَعْقَلُ مِنٌ أَنْ يَكْذِب [<b><i><FONT COLOR="DarkBlue">Zeyd is more reasonable than he who lies;</FONT></i></b> which is equivalent to saying, <b><i><FONT COLOR="DarkBlue">Zeyd is too reasonable to lie:</FONT></i></b> but respecting its usage in a phrase of this kind, and respecting the form of the aor. after it in such a case, see مِنْ]. <b><i><FONT COLOR="DarkOliveGreen"> (Kull p. 78.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b9―]</FONT></b> By a peculiarity of pronunciation termed عَنْعَتَةٌ, the tribe of Temeem say عَنْ instead of أَنٌ. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b>
أنآء	أَنَآءٌ [<b><i><FONT COLOR="DarkBlue">Postponement; a putting off; a deferring; a delaying; a retarding: restraint; a withholding; an impeding:</FONT></i></b>] a subst. from آنَاهُ, aor. يُؤْنِيهِ, inf. n. إِينَآءٌ, meaning “he postponed it,” &amp;c.: <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, * TA:) </FONT></i></b> the context of the K erroneously requires it to be understood as a subst. from أَنَى, aor. يَأْنى. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
أنآه	أَنْآهُ : see آنَاهُ in art. انى.
أنا	أَنَا <b><i><FONT COLOR="DarkOliveGreen"> (pronoun of the first person sing.) </FONT></i></b>: see art. ان. انب
أنا أعهدك من إباقه	أَنَا أُعْهِدُكَ مِنْ إِبَاقِهِ , <b><i><FONT COLOR="DarkOliveGreen"> (ISh, O, K,) </FONT></i></b> inf. n.إِعْهَادٌ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">I hold thee clear of responsibility for his running away:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ISh, O, K, TA:) </FONT></i></b> said by one who has purchased a slave. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And in like manner, أَنَا أُعْهِدُكَ مِنْ هَذٰا الأَمْرِ <b><i><FONT COLOR="DarkBlue">I hold thee,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">make thee, secure from this thing.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> Hence the term ↓ عُهْدَةٌ . <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And the latter phrase signifies [also] <b><i><FONT COLOR="DarkBlue">I am responsible for thy security from this thing.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ISh, O, K.) </FONT></i></b>
أنا أغاديه و أراوحه	أَنَا أُغَادِيهِ وَ أُرَاوِحُهُ : see 1, in the latter half of the paragraph. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> المُرَاوَحَةُ فِى العَمَلَيْنِ, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or بَيْنَ العَمَلَيْنِ, <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, K,) </FONT></i></b> signifies <b><i><FONT COLOR="DarkBlue">The doing the two deeds,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">works, alternately; this one time, and that one time:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, K:) </FONT></i></b> as, for instance, reading, or reciting, at one time, and writing at another time: <b><i><FONT COLOR="DarkOliveGreen"> (Mgh:) </FONT></i></b> and المراوحة بين الرِّجْلَيْنِ <b><i><FONT COLOR="DarkBlue">the standing upon the two legs alternately; upon each in turn:</FONT></i></b> and المراوحة بين الجَنْبَيْنِ <b><i><FONT COLOR="DarkBlue">the turning over</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">upon the two sides alternately,</FONT></i></b> or] <b><i><FONT COLOR="DarkBlue">from side to side.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> You say, راوح بَيْنَ عَمَلَيْنِ [<b><i><FONT COLOR="DarkBlue">He did two deeds,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">works, alternately; he alternated them</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> And راوح بَيْنَ رِجْلَيْهِ <b><i><FONT COLOR="DarkBlue">He stood upon one of his legs one time and upon the other another time:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh:) </FONT></i></b> it is said also of one walking [as meaning <b><i><FONT COLOR="DarkBlue">he moved his legs alternately</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> And it is said in a trad., كَانَ يُرَاوِحُ بَيْنَ قَدَمَيْهِ مِنْ طُولِ القِيَامِ <b><i><FONT COLOR="DarkBlue">He used to rest upon one of his feet one time and upon the other another time to give relief to each of them</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">in consequence of long standing</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> One says also, راوحهُ <b><i><FONT COLOR="DarkBlue">He did a thing with him by turns, each of them taking his turn</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">and so relieving the other:</FONT></i></b> for المُرَاوَحَةُ signifies <b><i><FONT COLOR="DarkBlue">the giving mutual relief,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rest</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. عقب.) </FONT></i></b> [See also 6.] <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> رَايَحَ, inf. n. مُرَايَحَةٌ: see 1, in the former part of the paragraph.
أنا مبرح بى	أنَا مُبَرَّحٌ بِى <b><i><FONT COLOR="DarkBlue">I am importuned,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pressed, with annoyance,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">molestation.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b> [See the verb (2).]
أنا متوقف فى هذا	أَنَا مُتَوَقّفٌ فى هٰذَا [<b><i><FONT COLOR="DarkBlue">I am pausing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hesitating, respecting this;</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">I do not form,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">give, a decided opinion</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (لَا أُمْضِى رَأْيًا) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">respecting this.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> وقى
أنا مثرى به	أَنَا مَثْرِىُّ بِهِ <b><i><FONT COLOR="DarkBlue">I am rejoiced in him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ISk, TA in art. ثرى.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See also art. ثرى. ثرى
أنا مزمع على أمر	أَنَا مُزْمِعٌ عَلَى أَمْرٍ , [or مُزْمِعٌ أَمْرًا, or both, and مُزْمِعٌ بِأَمْرٍ, <b><i><FONT COLOR="DarkBlue">I am determining, resolving,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">deciding, upon an affair:</FONT></i></b> or] <b><i><FONT COLOR="DarkBlue">my determination, resolution,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">decision, is fixed upon an affair.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Kh, S.) </FONT></i></b> [See 4.] زمك
أنا مستغمص من هذا الخبر ومتوهم	أَنَا مُسْتَغْمِصٌ مِنْ هٰذَا الخَبَرِ وَمُتَوَهِّمٌ [<b><i><FONT COLOR="DarkBlue">I am suspicious of this information, and opining;</FONT></i></b>] is said by one when a piece of information rejoices him but he fears that it may not be true; or when he fears it and yet it rejoices him. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> غمض
أناة	أَنَاةٌ <b><i><FONT COLOR="DarkBlue">Moderation; gentleness; deliberateness; a leisurely manner of proceeding,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of deportment,</FONT></i></b> &amp;c.; <b><i><FONT COLOR="DarkBlue">patience,</FONT></i></b> as meaning <b><i><FONT COLOR="DarkBlue">contr. of hastiness:</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">gravity; staidness; sedateness; calmness:</FONT></i></b> a subst. from تَأَنَّى; <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb;) </FONT></i></b> syn. تُؤَدَةٌ; <b><i><FONT COLOR="DarkOliveGreen"> (T;) </FONT></i></b> and رِفْقٌ; <b><i><FONT COLOR="DarkOliveGreen"> (Ham p. 317;) </FONT></i></b> and حِلْمٌ and وَقَارٌ; <b><i><FONT COLOR="DarkOliveGreen"> (M, Mgh, K;) </FONT></i></b> as also ↓ أنًى . <b><i><FONT COLOR="DarkOliveGreen"> (M, K, TA. [In the CK, كالاَنْىِ is erroneously put for كَالأَنَى.]) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">Hope:</FONT></i></b> [in this sense, accord. to the TA, written with kesr; but this is doubtless a mistake, probably occasioned by a mistranscription:] so in the charge of 'Orweh to his sons; يَا بَنِىَّ إِذَا رَأَيْتُمْ خَلَّةً رَائِعَةً مِنْ رَجُلٍ فَلَا تَقْطَعُوا أَنَاتَكُمْ مِتْهُ وَإِنْ كَانَ عِنْدَ النَّاسِ رَجُلَ سَؤْءٍ [<b><i><FONT COLOR="DarkBlue">O my sons, when ye see a quality exciting admiration and approval, in a man, cut not ye off your hope of him, though he be in the estimation of the people a bad man</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> A woman <b><i><FONT COLOR="DarkBlue">in whom is a languor on the occasion of rising,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">standing up;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, S, K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and a gentle,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">grave, deportment:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in whom is a languor impeding from rising,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">standing up:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (As:) </FONT></i></b> and وَهْنَانَةٌ signifies the like: <b><i><FONT COLOR="DarkOliveGreen"> (T:) </FONT></i></b> Sb says that it is originally وَنَاةٌ, like as أَحَدٌ is originally وَحَدٌ; from الوَنَى: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> the people of El―Koofeh say that it is only وَنَاةٌ: so says Lth: and he says that أَنَاةٌ signifies, as applied to a woman, <b><i><FONT COLOR="DarkBlue">blessed, prospered,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">abounding in good,</FONT></i></b> as it is explained also by ADk, and <b><i><FONT COLOR="DarkBlue">forbearing, gentle, grave, staid, sedate,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">calm,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">compliant,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">agreeing with another in mind</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">opinion:</FONT></i></b> and the pl. is أَنَواتٌ: or, as some say, it signifies a <b><i><FONT COLOR="DarkBlue">grave, staid, sedate,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">calm,</FONT></i></b> woman, <b><i><FONT COLOR="DarkBlue">who does not clamour, nor utter foul language.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b>
أناثة	أَنَاثَةٌ [inf. n. of أَنُثَ, q. v.:] The <b><i><FONT COLOR="DarkBlue">female,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">feminine, nature,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">quality,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">gender;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M;) </FONT></i></b> as also ↓ أُنُوثَةٌ . <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> The <b><i><FONT COLOR="DarkBlue">quality of land which is termed</FONT></i></b> أَنِيثَةٌ. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> [<b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Softness</FONT></i></b> of iron: see أَنيثٌ.]
أناح	أَنَّاحٌ : see آنِحٌ.
أناصيب	أَنَاصِيبُ : see نَصْبٌ.
أناعيم	أَنَاعِيمُ , pl. pl. of نَعَمٌ: see a verse cited voce دَانَى. نعو
أنافى	أُنَافِىٌّ <b><i><FONT COLOR="DarkOliveGreen"> (with damm, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Having a large nose;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Yaakoob, S, M, K;) </FONT></i></b> applied to a man: <b><i><FONT COLOR="DarkOliveGreen"> (M, K:) </FONT></i></b> similar to عُضَادِّىٌ and أُذَانِىٌّ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
أنام	أَنْاَمَ see 2.
أنامنتو عن هذا الأمر	أَنَامُنْتَوٍ عَنْ هَذَا الأَمْرِ <b><i><FONT COLOR="DarkBlue">I. q.</FONT></i></b> مَتَرَيِّعٌ, q. v. <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. ريع.) </FONT></i></b> نيك
أنان	أَنَّانٌ One <b><i><FONT COLOR="DarkBlue">who moans; who utters a moaning, </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">prolonged voice of complaint;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">who says Ah; much,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">frequently;</FONT></i></b> as also ↓ أُنَانٌ and ↓ أُنَنَةٌ : <b><i><FONT COLOR="DarkOliveGreen"> (M, K:) </FONT></i></b> or this last signifies one <b><i><FONT COLOR="DarkBlue">who publishes complaint,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">makes it public, much,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">frequently:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> or one <b><i><FONT COLOR="DarkBlue">who talks and grieves and complains much,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">frequently;</FONT></i></b> and it has no verb derived from it: <b><i><FONT COLOR="DarkOliveGreen"> (T:) </FONT></i></b> and you say, رَجُلٌ أُنَنَةٌ قُنَنَةٌ, [in which the latter epithet is app. an imitative sequent to the former,] meaning <b><i><FONT COLOR="DarkBlue">an eloquent man.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> The fem. of أَنَّانٌ is with ة: <b><i><FONT COLOR="DarkOliveGreen"> (M, K:) </FONT></i></b> and is said to be applied to a woman <b><i><FONT COLOR="DarkBlue">who moans,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">says Ah, and is affected with compassion, for a dead husband, on seeing another whom she has married after the former.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (MF.) </FONT></i></b> [See also حَنَّانَةٌ, voce حَنَّانٌ.]
أنان	أُنَانٌ see أَنَّانٌ
أنبب	أَنْبُبٌ or أُنْبُبٌ: <b><i><FONT COLOR="DarkBlue">see</FONT></i></b> أُنْبُوبٌ and أُنْبُوبَةٌ.
أنبته عنه	أَنَبْتُهُ عَنْهُ . <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> and ↓ اسْتَنَبْتُهُ , <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">I made him to supply his</FONT></i></b> [another's] <b><i><FONT COLOR="DarkBlue">place to act in him place</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">stead,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">as his substitute, lieutenant, deputy, factor,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">agent;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, Msb;) </FONT></i></b> فِى كَذَا <b><i><FONT COLOR="DarkBlue">in such an affair.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See 1. <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> أَتَانِى فُلَانٌ فَمَا أَنَبْتُ لَهُ <b><i><FONT COLOR="DarkBlue">Such a one came to me, and I cared not for him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">paid any regard to him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b>
أنبج	أَنْبَجٌ and ↓ أَنْبِجٌ The <b><i><FONT COLOR="DarkBlue">fruit of a certain Indian tree,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">which is preserved,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">made into a confection, with honey; in form like the peach, with the head edged</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (مُحَرَّف) </FONT></i></b>; [but this seems rather to apply to a kind mentioned below, resembling the almond;] <b><i><FONT COLOR="DarkBlue">it is brought to El―'Irák; and has within it a stone like that of the peach:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L:) </FONT></i></b> an arabicized word, from [the Persian] أَنْبْ [or أَنَبْ]. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Hence ↓ أَنْبِجَاتٌ , <b><i><FONT COLOR="DarkOliveGreen"> (L,) </FONT></i></b> with kesreh to the ب, <b><i><FONT COLOR="DarkBlue">Medical confections:</FONT></i></b> app. an arabicized word: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">confections,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">preserves, made with honey, of the</FONT></i></b> أُتْرُجّ <b><i><FONT COLOR="DarkBlue">and</FONT></i></b> إِهْلِيلَج <b><i><FONT COLOR="DarkBlue">and the like.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> Accord. to AHn, انبج is the name of <b><i><FONT COLOR="DarkBlue">Certain trees abounding in Arabia, in the districts of 'Omán; planted; they are of two kinds; one of these has a fruit resembling the almond, which is sweet from the commencement of its growth; the other has a fruit in appearance like the Damask plum</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (إِجَّاص) </FONT></i></b>, <b><i><FONT COLOR="DarkBlue">is at first sour, and then becomes sweet when ripe: each has a stone, and has a sweet odour: the fruit of the sour kind is pressed down in jars,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">earthern pots,</FONT></i></b> [حِبَاب: so I read for جباب:] <b><i><FONT COLOR="DarkBlue">while fresh, and kept until it attains to a ripe state, when it becomes as though it were the banana, in its odour and taste: the tree grows great so as to become like the walnut</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (جَوْز) </FONT></i></b>, <b><i><FONT COLOR="DarkBlue">which it resembles also in its leaves: and when it attains to perfection, the sweet</FONT></i></b> [fruit] <b><i><FONT COLOR="DarkBlue">is yellow; and the bitter,</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">sour,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">red.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b>
أنبج	أَنْبِجٌ : see أَنْبَجٌ.
أنبجان	أَنْبَجَانٌ Dough <b><i><FONT COLOR="DarkBlue">that has become in a state of fermentation, and inflated,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">swollen,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and sour:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> in some books written with خ; but heard from the Arabs with ج, accord. to Aboo―Sa'eed and Abu―l―Ghowth and others: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> there is no word like it except أَرْوَنَانٌ. <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b>
أنبجانى	أَنْبَجَانِىٌّ : see مَنْبَجَانِىٌّ. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also, A mess of broken, or crumbled, bread, <b><i><FONT COLOR="DarkOliveGreen"> (ثَرِيد,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in which is</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">some degree of</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">heat.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
أنبخ	أَنْبَخُ <b><i><FONT COLOR="DarkBlue">Rude, coarse, rough, gross;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> an epithet applied to a man. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> تُرَابٌ أَنْبَخُ <b><i><FONT COLOR="DarkBlue">Dust of a dusky colour, and abundant.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L, K.) </FONT></i></b> [See an ex. voce هَبَيَّخٌ, art. هبخ.] نبذ
أنبذ	أَنْبَذَ see 1.
أنبض فى قوسه	أَنْبَضَ فى قَوْسِهِ <b><i><FONT COLOR="DarkBlue">He made the string of his bow to vibrate, that it might twang.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> نبط
أنبضت الحمى عرقه	أَنْبَضَتِ الحُمَّى عِرْقَهُ <b><i><FONT COLOR="DarkBlue">The fever made his vein,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">artery, to pulse, beat,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">throb,</FONT></i></b>] or <b><i><FONT COLOR="DarkBlue">become in a state of motion</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">agitation.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, TA. *) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> انبض القَوْسَ, <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, A, Mgh,) </FONT></i></b> like أَنْضَبَهَا, <b><i><FONT COLOR="DarkOliveGreen"> (Lth, T, M,) </FONT></i></b> but the former is the more approved; <b><i><FONT COLOR="DarkOliveGreen"> (Lth, 'Eyn;) </FONT></i></b> and انبض عَنْهَا; <b><i><FONT COLOR="DarkOliveGreen"> (A, Mgh;) </FONT></i></b> or انبض فِيهَا; <b><i><FONT COLOR="DarkOliveGreen"> (AHn, K;) </FONT></i></b> and فيها ↓ نبّض , inf. n. تَنْبيضٌ; <b><i><FONT COLOR="DarkOliveGreen"> (AHn, TA;) </FONT></i></b> in the K, فِيهَا ↓ نَبَضَ , which is a mistake; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">He twanged the bow;</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">he made the bow to give a sound:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AHn, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he put the string of the bow in motion,</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">made it to vibrate,</FONT></i></b>] <b><i><FONT COLOR="DarkOliveGreen"> (A, K,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pulled it,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, Mgh,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and then let it go,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in order that it might twang,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">produce a sound:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, M, Mgh:) </FONT></i></b> and انبض بِالْوَتَرِ <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Mgh) </FONT></i></b> signifies the same: <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he took the string of the bow with the ends of his two fingers, and then let it go so that it might fall against the handle of the bow:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Jm:) </FONT></i></b> and انبض الوَتَرَ <b><i><FONT COLOR="DarkBlue">he pulled the string of the bow without an arrow, and then let it go:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Yaakoob:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he pulled the string of the bow, and then let it go so that he heard it give a sound.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lh.) </FONT></i></b> Hence the proverb, إِنْبَاضُ بِغَيْرِ تَوْتِيرِ, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or مِنْ عَيْرِ تَوْتِيرٍ, <b><i><FONT COLOR="DarkOliveGreen"> (A,) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">Twanging</FONT></i></b> the bow <b><i><FONT COLOR="DarkBlue">without fastening,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">binding,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">bracing, the string;</FONT></i></b> meaning <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">threatening without the means of execution</FONT></i></b>]: applied to him who pretends to that which he has not the means of performing. <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b> [See also art. وتر.] And a poet says, ↓ لَأَرْمِيَنَّكَ رَمْيًا غَيْرَ تَنْبِيضِ [<b><i><FONT COLOR="DarkBlue">I will assuredly shoot thee with a shooting, not a</FONT></i></b> mere <b><i><FONT COLOR="DarkBlue">twanging</FONT></i></b>]: meaning, my pulling [of the bow] shall not be a threatening, but execution. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> You say also, أَنْبَضَ النَّدَّافُ مِنْبَضَتَهُ [<b><i><FONT COLOR="DarkBlue">The separater and loosener of cotton by means of the bow and mallet made his mallet to cause the string of the bow to vibrate</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b>
أنبع	أَنْبَعَ <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (God) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">made,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">caused,</FONT></i></b> water <b><i><FONT COLOR="DarkBlue">to issue.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b>
أنبه	أنّبهُ , inf. n. تَأْنِيبٌ, <b><i><FONT COLOR="DarkBlue">He blamed, reproved, reprehended, chid,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">reproached, him:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, A, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he did so severely,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">angrily:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ISk, T, S, M, A, K:) </FONT></i></b> or, <b><i><FONT COLOR="DarkBlue">with the utmost severity</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">harshness:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, M, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he repulsed him,</FONT></i></b> meaning a person who asked something of him, <b><i><FONT COLOR="DarkBlue">in the most abominable manner.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, * K, * TA.) </FONT></i></b>
أنبوب	أُنْبُوبٌ <b><i><FONT COLOR="DarkBlue">An internodal portion,</FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">portion between any two joints,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">knots,</FONT></i></b> of a cane, or reed, and of a spear―shaft: <b><i><FONT COLOR="DarkOliveGreen"> (T:) </FONT></i></b> [and] <b><i><FONT COLOR="DarkBlue">a spear,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">lance:</FONT></i></b> pl. أَنَابِيبُ: mentioned in this art. [in the T, and] by Ibn―El―Mukarram [in the L]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [See also art. نب.] انت
أنبوب	أُنْبُوبٌ see أُنبُوبَةٌ. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> أُنْبُوبُ قَرْنٍ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">That part of a horn that is above the knotty portion, to the extremity:</FONT></i></b> [i. e., <b><i><FONT COLOR="DarkBlue">the smooth part</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> أُنْبُوبٌ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The spout,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tube, of a jug.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A pipe</FONT></i></b> of a tank, or cistern, <b><i><FONT COLOR="DarkBlue">through which the water flows:</FONT></i></b> either from تَنَبَّبَ, or from أُنْبُوبٌ as signifying “ an internodal portion ” of a reed, or cane. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> أَنَابِيبُ الرِّئَةِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">bronchi,</FONT></i></b> or] <b><i><FONT COLOR="DarkBlue">air―passages of the lungs.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> ↓ أَنْبُبٌ or أُنْبُبٌ is said to signify the same, in an instance mentioned by IAar, in which a poet speaks of the substance resembling lights which a camel in heat protrudes from his mouth, and which is called غِيلَة, as coming forth بَيْنَ الأَُنْبُبِ: in which case, the word, if أَنْبُب, may be a pl., regularly أَنُبّ, of which the sing. is نَبٌّ; or, if with dammeh to the hemzeh, it may be a contraction of أُنْبُوب, used as a coll. gen. n., in a pl. sense. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> أُنْبُوبٌ <b><i><FONT COLOR="DarkBlue">A way,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">road.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> [Ex.] إِلْزَمِ الأُنْبُوبَ <b><i><FONT COLOR="DarkBlue">Keep to the way,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">road.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (As.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b7―]</FONT></b> أُنْبُوبُ جَبَلٍ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A track,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">streak,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (طَرِيقَةٌ,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in a mountain,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">appearing distinctly therein:</FONT></i></b> of the dial. of Hudheyl: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> Ex. ذَهَبَ فِى كُلِّ انبوبٍ [<b><i><FONT COLOR="DarkBlue">He went along every track of the mountain,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">mountains</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [As a coll. gen. n., used in the pl. sense: ex.] Málik Ibn―Khalid El―Khuzá'ee says, فِى رَأْسِ شَاهِقَةٍ أُنْبُوبُهَا خُضْرٌ [<b><i><FONT COLOR="DarkBlue">On the top of a lofty mountain, the streaks of which are green</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b8―]</FONT></b> أُنْبُوبٌ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A row</FONT></i></b> of trees <b><i><FONT COLOR="DarkOliveGreen"> (K) &amp;c. (TA.) </FONT></i></b> [See أُسْكُوبٌ.] <p></p><b><FONT COLOR="DarkRed">[―b9―]</FONT></b> أُنْبُوبٌ <b><i><FONT COLOR="DarkBlue">An elevated tract of land:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">one that is fine</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (رقيق) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and elevated:</FONT></i></b> pl. أَنَابِيبُ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
أنبوبة	أُنْبُوبَةٌ <b><i><FONT COLOR="DarkBlue">An internodal portion</FONT></i></b> of a reed or cane; <b><i><FONT COLOR="DarkBlue">such a portion</FONT></i></b> thereof <b><i><FONT COLOR="DarkBlue">as intervenes between two joints,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">knots:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth, S:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> كَعْبٌ, [which signifies as above, and also <b><i><FONT COLOR="DarkBlue">a joint,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">knot,</FONT></i></b>] with reference to a reed, or cane, or a spear―shaft: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> as also ↓ أُنْبُوبٌ <b><i><FONT COLOR="DarkOliveGreen"> (Lth, K) </FONT></i></b> and ↓ أُنْبُبٌ , which latter is probably a contraction: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> [see below:] or the pl. of انبوبة is أُنْبُوبٌ and أَنَابِيبُ: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> [or انبوب is a coll. gen. n., of which the n. un. is انبوبة, and the pl. انابيب: see also art. انب]. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence,] اِجْعَلِ الأَمْرَ أُنْبُوبَةً وَاحِدَةً <b><i><FONT COLOR="DarkBlue">Make thou the affair,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">case,</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">uniform,</FONT></i></b> or] <b><i><FONT COLOR="DarkBlue">one uniform thing.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Fr. in TA in art. بأج.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> [Also, <b><i><FONT COLOR="DarkBlue">A sheath</FONT></i></b> of a plant. See أُمْصُوخَةٌ. <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">Any kind of tube.</FONT></i></b> See قَصَبٌ.] نبأ
أنبوثة	أَنْبُوثَةٌ <b><i><FONT COLOR="DarkBlue">A certain game</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (<b><i><FONT COLOR="DarkBlue">played by children,</FONT></i></b> TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in which something is buried in a hole dug in the ground, and he who takes it forth wins the game.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
أنبوش	أَنْبُوشٌ <b><i><FONT COLOR="DarkBlue">A thing that is taken, drawn,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pulled, out,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">forth:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lh:) </FONT></i></b> the <b><i><FONT COLOR="DarkBlue">lower part of leguminous plants taken, drawn,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pulled, out,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">forth:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">trees pulled out by the trunk and roots:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> as also ↓ أُنْبُوشَةٌ : <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or ↓ both signify <b><i><FONT COLOR="DarkBlue">what is torn out by the rain:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AHeyth:) </FONT></i></b> pl. أَنَابِيشُ, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> the pl. of both the above words. <b><i><FONT COLOR="DarkOliveGreen"> (AHeyth.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also, <b><i><FONT COLOR="DarkBlue">Full―grown unripe dates that are pierced with thorns in order that they may ripen.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And the pl. signifies <b><i><FONT COLOR="DarkBlue">Small arrows.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Sgh.) </FONT></i></b> Some say that this pl. has no singular. <b><i><FONT COLOR="DarkOliveGreen"> (MF.) </FONT></i></b>
أنبوشة	أُنْبُوشَةٌ : see أُنْبُوشٌ, in two places. نبض
أنة	أَنَّةٌ <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> أَنِينٌ [inf. n. of أَنَّ, but app. a simple subst., signifying <b><i><FONT COLOR="DarkBlue">A moan, moaning,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">prolonged voice of complaint;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a saying Ah:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a complaint:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a cry</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
أنت	أَنْتَ , signifying <b><i><FONT COLOR="DarkBlue">Thou:</FONT></i></b> fem. أَنْتِ; dual أَنْتُمَا; pl. masc. أَنْتُمْ, and pl. fem. أَنْتُنَّ: see أَنْ, in six places.
أنت	أَنْتَ ,أَنْتِ,أَنْتُمَا,أَنْتُمْ, and أَنْتُنَّ: see أَنْ, in art. ان. انث
أنتجت	أَنْتَجَتْ <b><i><FONT COLOR="DarkBlue">She</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a camel, S, and a mare, S, K, or other solid―hoofed animal, Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">became pregnant:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T:) </FONT></i></b> and so ↓ نَتَجَتْ , said of a she―camel, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> or other beast; but this is rare: <b><i><FONT COLOR="DarkOliveGreen"> (EsSarakustee, Msb:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">attained to the time of bringing forth:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became evidently pregnant:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Yaakoob, S, Msb:) </FONT></i></b> accord. to IAar, أُنْتِجَتْ, in the pass. form, signifies <b><i><FONT COLOR="DarkBlue">she</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a mare, and a camel,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">became near to the time of bringing forth;</FONT></i></b> and he had not heard أَنْتَجَتْ, in the act. form. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See 1 and 8. <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> أَنْتَجَ or أُنْتِجَ <b><i><FONT COLOR="DarkOliveGreen"> (?) (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It produced</FONT></i></b> a thing <b><i><FONT COLOR="DarkBlue">as its fruit,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">result.</FONT></i></b> Ex. العَجْزُ وَالتَّوَانِى تَزَاوَجَا فَأَنْتَجَا الفَقْرَ <b><i><FONT COLOR="DarkBlue">Impotence and remissness combined together, and produced, as</FONT></i></b> <b><i><FONT COLOR="DarkBlue">their result, poverty.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, L.) </FONT></i></b> And هٰذِهِ المُقَدِّمَةُ لَا تُنْتِجُ تَنِيجَةً صَادِقَةً <b><i><FONT COLOR="DarkBlue">This preamble will not produce a praiseworthy result.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b>
أنثه	أنّثهُ , inf. n. تَأْنِيثٌ, <b><i><FONT COLOR="DarkBlue">He made it</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (namely, a noun [&amp;c.], S and Msb) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">feminine;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, L, Msb;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he attached to it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to that which was syntactically dependent upon it, the sign of the feminine gender.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, rendered him effeminate.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (KL.) </FONT></i></b> [See the pass. part. n., below.] <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> أنّث لَهُ, inf. n. as above, <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He acted gently,</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">effeminately</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">towards him;</FONT></i></b> as also له ↓ تأنّث . <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> And أنّث فِى أَمْرِهِ, inf. n. as above, <b><i><FONT COLOR="DarkOliveGreen"> (T, A,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He acted gently in his affair:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he applied himself gently to his affair:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T:) </FONT></i></b> and some say, فى امره ↓ تأنّث , meaning <b><i><FONT COLOR="DarkBlue">he acted effeminately in his affair.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, TA.) </FONT></i></b>
أنثى	أَنْثَى : see أَثْنَى. نجع
أنثي	أُنْثَي <b><i><FONT COLOR="DarkBlue">Female; feminine; of the female,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">feminine, sex,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">gender; contr.</FONT></i></b> ?? ذَكَرٌ: <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M:) </FONT></i></b> an epithet applied to anything of that sex or gender: <b><i><FONT COLOR="DarkOliveGreen"> (T:) </FONT></i></b> IAar asserts, that a woman is termed انثي from the phrase بَلَدٌ أَنِيثٌ, q. v, because of her softness; she being more soft than a man: <b><i><FONT COLOR="DarkOliveGreen"> (M, L:) </FONT></i></b> [but see the observation at the end of the first paragraph of this art.:] the pl. is إِنَاثٌ; <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, A, Msb, K;) </FONT></i></b> and sometimes one says أُنُثٌ, as though it were pl. of إِنَاثٌ; <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> or it is [truly] pl. of إِنَاثٌ, like as نُمُرٌ is of نِمَارٌ; <b><i><FONT COLOR="DarkOliveGreen"> (T;) </FONT></i></b> and أَنَاثَى, <b><i><FONT COLOR="DarkOliveGreen"> (T, A, Msb, K,) </FONT></i></b> which last occurs in poetry. <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> You say, هٰذَا طَائِرٌ وَ أُنْثَاهُ [<b><i><FONT COLOR="DarkBlue">This is a</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (<b><i><FONT COLOR="DarkBlue">male</FONT></i></b>) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">bird and his female</FONT></i></b>]: not أُنْثَاتُهُ. <b><i><FONT COLOR="DarkOliveGreen"> (ISk, T.) </FONT></i></b> In the Kur iv. 117, I'Ab reads أُثُنًا [in the place of أُنُثًا or إِنَاثًا]; and Fr says that it is pl. of وَثَنٌ, the و in وُثُنٌ being changed into أ as in أُقِّتَتٌ [for وُقِّتَتٌ]. <b><i><FONT COLOR="DarkOliveGreen"> (T, L.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> اِمْرَأَةٌ أَنْثَى <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">A feminine woman,</FONT></i></b>] means <b><i><FONT COLOR="DarkBlue">a perfect woman;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, A, K;) </FONT></i></b> a woman being thus termed in praise; like as a man is termed رَجُلٌ ذَكَرٌ. <b><i><FONT COLOR="DarkOliveGreen"> (T, A.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> [The pl.]
أنجاه	أَنْجَاهُ and ↓ نَجَّاهُ <b><i><FONT COLOR="DarkBlue">He saved, him; rescued him; preserved him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
أنجح	أَنْجَحَ See 1. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> أَنْجَحْتُ حَاجَتَهُ, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> and أَنْجَحْتُهَا لَهُ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">I accomplished for him his want.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b> أَنْجَحَ اللّٰهُ حَاجَتَهُ <b><i><FONT COLOR="DarkBlue">God accomplished for him his want:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or, <b><i><FONT COLOR="DarkBlue">helped him to attain,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">accomplish, it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> [So, أَنْجَحَ ا للّٰهُ سَعْيَهُ <b><i><FONT COLOR="DarkBlue">God made,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">may God make, his work to succeed, prosper,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">have a good issue</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">result.</FONT></i></b>] <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> أنجح بِهِ <b><i><FONT COLOR="DarkBlue">He,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, overcame him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> Ex. إِذَا رُمْتَ البَاطِلَ أَنْجَحَ بِكَ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">If thou seek what is vain, it will overcome thee.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b>
أنجر	أَنْجَرٌ The <b><i><FONT COLOR="DarkBlue">anchor of a ship,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">composed of pieces of wood,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">which are put with their heads in contrary directions, and the middles of which are bound together in one place, after which,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">molten lead is poured between them, so that they become like a rock;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">the heads of the pieces of wood project, and to these are tied ropes; then it is lowered in the water,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and when it becomes fast, the ship becomes fast:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA:) </FONT></i></b> it is a Persian word, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> arabicized, from لَنْكَرْ: <b><i><FONT COLOR="DarkOliveGreen"> (K, TA:) </FONT></i></b> [or from the Greek ἄγ degreesυρα :] accord. to the T, a word of the dial. of El―'Irák. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> You say هُوَ أَثْقَلُ مِنْ أَنْجَرٍ <b><i><FONT COLOR="DarkBlue">He is heavier than an anchor.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b>
أنجس	أَنْجَسَ see 2, in two places.
أنجس	أَنْجَسُ [<b><i><FONT COLOR="DarkBlue">More,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">most, unclean, dirty, filthy,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">impure</FONT></i></b>]. You say, لَا تَرَى أَنْجَسَ مِنَ الكَافِرِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">Thou wilt not see any one more unclean than the unbeliever</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b>
أنجع	أَنْجَعَ see 1.
أنجم	أَنْجَمَ <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (<b><i><FONT COLOR="DarkBlue">rain,</FONT></i></b> &amp;c.) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">left off.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
أنح	أَنَحَ , aor. اَنِحَ , inf. n. أَنْحٌ and أَنِيحٌ and أَنُوحٌ, <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man, S) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">breathed hard,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">violently, in consequence of heaviness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">oppression, experienced by him as an effect of disease,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of being out of breath,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">as though he made a reiterated hemming in his throat,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (كَأَنَّهُ يَتَنَحْنَحُ,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and did not speak clearly,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">plainly:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he made a reiterated hemming in his throat</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (تَنَحْنَحَ) </FONT></i></b>, when asked for a thing, <b><i><FONT COLOR="DarkBlue">by reason of niggardliness:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he uttered a long,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">vehement, sigh,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a kind of groaning sound,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (زَفَرَ,) </FONT></i></b> when asked for a thing. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> You say, يَأْنِحُ عَلَى مَالِهِ <b><i><FONT COLOR="DarkBlue">He utters a long,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">vehement, sigh,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a kind of groaning sound, over his property</FONT></i></b> [from unwillingness to part with it]. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> It is said in a trad. of Ibn―'Omar, رَأَى رَجُلًا يَأْنِحُ بِبَطْنِهِ, meaning, [it is asserted, though this seems doubtful, <b><i><FONT COLOR="DarkBlue">He saw a man</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">raising,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">lifting, his belly with an effort, oppressed by its weight:</FONT></i></b> from أُنُوحٌ in the last of the senses assigned to it below. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
أنح	أُنَّحٌ : see آنِحٌ, with which it is syn., and of which it is also pl.
أنحست النار	أَنْحَسَتِ النَّارُ <b><i><FONT COLOR="DarkBlue">The fire had much</FONT></i></b> نُحَاس, i. e., <b><i><FONT COLOR="DarkBlue">smoke.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IKtt.) </FONT></i></b>
أنحى عليه	أَنْحَى عَلَيْهِ [<b><i><FONT COLOR="DarkBlue">He leant, bore,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pressed, upon him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it,</FONT></i></b> with his body, hand, &amp;c.:] i. q. اِعْتَمَدَ; as also ↓ نَحَا . <b><i><FONT COLOR="DarkOliveGreen"> (IAar, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> أَنْحَى عَلَى فُلَانٍ بِالسَّوْطِ [<b><i><FONT COLOR="DarkBlue">He attacked such a one with the whip</FONT></i></b>], and بِالسَّيْفِ [<b><i><FONT COLOR="DarkBlue">with the sword</FONT></i></b>]: and hence بِالتَّعْنِيفِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he accosted him with harsh,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rough, behaviour;</FONT></i></b> syn. أَقْبَلَ عَلَيْهِ. <b><i><FONT COLOR="DarkOliveGreen"> (Har, p. 508.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> أَنْحَى عَلَى الشَّىْءِ بِجَمِيعِ كَفِّهِ [<b><i><FONT COLOR="DarkBlue">He seized the thing with his whole hand</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (M, voce قَبَضَ [q. v.]) </FONT></i></b>. <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> أَنْحَيْتُ عَلَى حَلْقِهِ السِّكِّينَ <b><i><FONT COLOR="DarkBlue">I applied the knife to,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">put it across, his throat,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fauces;</FONT></i></b> syn. عَرَضْتُهُ: and in like manner you say, نحى عليه بشفرته [but whether by this be meant نَحَّى or نَحَا is doubtful. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> See 1.
أنخس	أَنْخَسَ see 1.
أنخع	أَنْخَعٌ : see أَخْنَعُ. نخف
أندر	أَنْدَرٌ <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> بَيْدَرٌ [<b><i><FONT COLOR="DarkBlue">A place in which wheat</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">grain is trodden out</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K;) </FONT></i></b> in the dial. of the people of Syria: <b><i><FONT COLOR="DarkOliveGreen"> (S, M:) </FONT></i></b> or, <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> accord. to Kr, <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">reaped wheat collected together;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">wheat collected together in the place where it is trodden out:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K:) </FONT></i></b> pl. أَنَادِرُ. <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> ندس &amp;c.
أندوحة	أُنْدُوحَةٌ <b><i><FONT COLOR="DarkBlue">A wide hollow place excavated by an ostrich for her eggs.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> ندر
أنذرته بالأمر	أَنْذَرْتُهُ بِالأَمْرِ , <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> and انذرته الشَّىْءَ, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> inf. n. إِنْذَارٌ <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, Msb, K) </FONT></i></b> and نُذْرٌ <b><i><FONT COLOR="DarkOliveGreen"> (M, K) </FONT></i></b> the latter accord. to Kr, but correctly it is a simple subst., <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> and نُذُرٌ, <b><i><FONT COLOR="DarkOliveGreen"> (T, K,) </FONT></i></b> or this is pl. of نَذِيرٌ, <b><i><FONT COLOR="DarkOliveGreen"> (T,) </FONT></i></b> and نَذْرٌ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> accord. to Lh and Kr, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> [but this is properly a simple subst.,] and نَذِيرٌ, <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> accord. to Zj, <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> or Ez―Zejjájee, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> but this should rather be regarded as a simple subst., <b><i><FONT COLOR="DarkOliveGreen"> (T, M,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">I informed him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">advised him, of the thing:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K, TA:) </FONT></i></b> this is the primary signification: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">I warned him of the thing;</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">I cautioned him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">put him on his guard, against the thing, and put him in fear,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, * K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in my communication</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">announcement:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> in this sense the verb is used in the Kur, xl. 18: <b><i><FONT COLOR="DarkOliveGreen"> (M, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">I announced to him the thing,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, * Msb,) </FONT></i></b> generally in a case of <b><i><FONT COLOR="DarkBlue">putting in fear the person addressed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">frightening him,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> or never otherwise than in such a case: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> and thus the verb is used in the Kur, ubi supra., وَأَنْذرْهُم يَوْمَ آلازِفَةِ [<b><i><FONT COLOR="DarkBlue">And warn them and put them in fear of the day of the approaching event,</FONT></i></b> the day of resurrection] meaning, put them in fear of its punishment: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> and أَنْذَزْتُهُ بِكَذَا <b><i><FONT COLOR="DarkBlue">I informed him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">advised him, of such a thing.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> انذرهُ also signifies <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a spy) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">informed him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">advised him, of the state of the enemy:</FONT></i></b> in the copies of the K, نَذَرَهُ; but this is a mistake. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And you say, أَنْذَرْتُ القَوْمَ مَسِيرَ العَدُرِّ إِلَيْهِمْ <b><i><FONT COLOR="DarkBlue">I informed the people of the march of the enemy towards them, to put them on their guard.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> And أَنْذَرْتُ القَوْمَ بِالعَدُوِّ, and أَنْذَرْتُهُمُ العَدُوَّ, signify the same. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> It is said in a proverb, قَدْ أَعْذَرَ مَنْ أَنْذَرَ, meaning, <b><i><FONT COLOR="DarkBlue">He hath become excused,</FONT></i></b> and averted from himself the blame of men, <b><i><FONT COLOR="DarkBlue">who hath warned</FONT></i></b> thee that he will punish thee for a future evil deed proceeding from thee, if thou then do the evil deed and he punish thee. <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> See also أَعْذَرَ, in two places: and see عُذْرٌ.
أنز3	أَنْزَ3َ see 1, first signification.
أنزح القوم	أَنْزَحَ القَوْمُ , <b><i><FONT COLOR="DarkOliveGreen"> (L, and so in some copies of the K, [agreeable with analogy,]) </FONT></i></b> or ↓ نَزَحَ , <b><i><FONT COLOR="DarkOliveGreen"> (so in other copies of the K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The people had the water of their wells entirely,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">nearly, exhausted.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L, K.) </FONT></i></b> See 1.
أنزع	أَنْزَعُ : see أَجْلَحُ.
أنزلت	أَنْزَلَتْ <b><i><FONT COLOR="DarkBlue">Her</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a camel's) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">milk descended</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">into her udder</FONT></i></b>]: opposed to أَقْلَصَتْ. <b><i><FONT COLOR="DarkOliveGreen"> (TA, art. قلص.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> أَنْزَلَتِ اللَّبَنَ [i. e. اللِّبَأَ <b><i><FONT COLOR="DarkBlue">She</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a camel) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">excerned the first milk,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">biestings, into her udder; i. q.</FONT></i></b> أَبْسَقَتْ. <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. بزق.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> <b><i><FONT COLOR="DarkBlue">She excerned milk</FONT></i></b> [either <b><i><FONT COLOR="DarkBlue">into,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">from, the udder</FONT></i></b>]. <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> أَنْزَلَتِ الناقةُ اللَّبَنَ مِنَ الضَّرْعِ [or فِى الضرع] <b><i><FONT COLOR="DarkBlue">The she―camel excerned the milk from</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">into</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">the udder.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA, art. ذرأ.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> أَنْزَلَهُ <b><i><FONT COLOR="DarkBlue">He lodged him; made him his guest;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">gave him refuge</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">asylum;</FONT></i></b> syn. آوَاهُ; <b><i><FONT COLOR="DarkOliveGreen"> (S and K in art. اوى;) </FONT></i></b> and أَضَافَهُ and ضَيَّفَهُ: <b><i><FONT COLOR="DarkOliveGreen"> (Mgh in art. ضيف:) </FONT></i></b> [and <b><i><FONT COLOR="DarkBlue">he lodged and entertained him;</FONT></i></b>] namely, a guest. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">I. q.</FONT></i></b> أَثْوَاهُ مَنْزِلًَا. <b><i><FONT COLOR="DarkOliveGreen"> (Fr in T in art. بوأ.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> أَنْزَلَهُ عَنْ كَذَا <b><i><FONT COLOR="DarkBlue">He made him to resign,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">relinquish, such a thing.</FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b7―]</FONT></b> أَنْزَلْتُ بِكَ حَاجَتِى [app. <b><i><FONT COLOR="DarkBlue">I imposed my want upon thee</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S in art. عر.) </FONT></i></b> And أَنْزَلَ حَاجَتَهُ على كريم. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
أنس	أَنَسٌ <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> أُنْسٌ, q. v. <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> إِنْسٌ, q. v. <b><i><FONT COLOR="DarkOliveGreen"> (Akh, S, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">A numerous company of men;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">many men.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> <b><i><FONT COLOR="DarkBlue">A tribe</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (حَىُّ) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">staying, residing, dwelling,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">abiding:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> the <b><i><FONT COLOR="DarkBlue">people of a place of alighting or abode:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, TA: [but in the latter, in one place, said to be إِنْسٌ, with kesr; though a verse cited in both, as an ex., shows it to be أَنَسٌ:]) </FONT></i></b> the <b><i><FONT COLOR="DarkBlue">inhabitants of a house:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AA, TA:) </FONT></i></b> pl. <b><i><FONT COLOR="DarkOliveGreen"> (of the word in the first sense, of these three, TA, and in the second, M, TA) </FONT></i></b> آنَاسٌ. <b><i><FONT COLOR="DarkOliveGreen"> (M, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> <b><i><FONT COLOR="DarkBlue">One with whom a person is sociable.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ham p. 136.) </FONT></i></b> You say also, هُمْ أَنَسُ فُلَانٍ <b><i><FONT COLOR="DarkBlue">They are they with whom such a one is sociable</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (اَلَّذِينَ يَسْتَأْنِسُ إِلَيْهِمْ) </FONT></i></b>. <b><i><FONT COLOR="DarkOliveGreen"> (Lh, M.) </FONT></i></b> And هُوَ أَنَسُ فُلَانٍ <b><i><FONT COLOR="DarkBlue">He is much accustomed to the serving of him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Har p. 472.) </FONT></i></b>
أنس	أُنْسٌ <b><i><FONT COLOR="DarkBlue">Sociableness; companionableness; conversableness; inclination to company</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">converse; friendliness; amicableness; socialness; familiarity: cheerfulness; gayness; gladsomeness: contr. of</FONT></i></b> وَحْشَةٌ: <b><i><FONT COLOR="DarkOliveGreen"> (T, S, A, K:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">joy; gladness; happiness:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Har p. 652:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ease,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tranquillity:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ease,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tranquillity, of heart, and freedom from shrinking,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">from aversion:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> an inf. n. of 1, <b><i><FONT COLOR="DarkOliveGreen"> (S, M,) </FONT></i></b> as are also ↓ أَنَسٌ and ↓ أَنَسَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, K) </FONT></i></b> and ↓ إِنْسٌ , <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> but this is rare as signifying the contr. of وَحْشَةٌ: <b><i><FONT COLOR="DarkOliveGreen"> (T, TA:) </FONT></i></b> or ↓ إِنْسٌ is the inf. n. of أَنِسَ بِهِ; but أُنُسٌ is not: <b><i><FONT COLOR="DarkOliveGreen"> (AZ, AHát, Msb, TA:) </FONT></i></b> this latter is a subst. from that verb [signifying as explained above]: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> or only signifying <b><i><FONT COLOR="DarkBlue">converse, and companionship,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">familiarity, with women;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AZ, AHát, TA;) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">amatory conversation and conduct;</FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">talk of young men and young women:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Fr, TA:) </FONT></i></b> [but of all the forms above, أُنْسٌ is that which is most commonly used, at least in post―classical works, as signifying the contr. of وَحْشَةٌ.] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Also <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Delight,</FONT></i></b> as meaning <b><i><FONT COLOR="DarkBlue">a cause of delight,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">thing that gives delight.</FONT></i></b>] A poet says, يَا سَاكِنِى مَكَّةَ لَا زِلْتُمُ أُنْسًا لَنَا إِنِّىَ لَمْ أَنْسَكُمْ مَا فِيكُمُ عَيْبٌ سِوَى قَوْلِكُمْ عِنْدَ اللِّقَا أَوْحَشَنَا أُنْسُكُمْ [<b><i><FONT COLOR="DarkBlue">O inhabitants of Mekkeh, may ye not cease to be a delight to us: verily I have not forgotten you: there is in you no fault beside your saying, at meeting, Your sociableness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">companiableness,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">has made us feel lonely and sad;</FONT></i></b> meaning, in your absence]. <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. وحش.) </FONT></i></b> [See أَوْحَشَ. But this signification, though allowable as tropical, is perhaps post―classical.] <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> اِبْنُ أُنْس: and فُلَانٌ ا بْنُ أُنْسِ فُلَانٍ: and كَيْفَ ا بْنُ أُنْسِكَ: and كَيْفَ تَرَى ا بْنَ أُنْسِكَ: see إِنْسٌ.
أنس به	أَنِسَ بِهِ , <b><i><FONT COLOR="DarkOliveGreen"> (AZ, S, M, A, Msb, K,) </FONT></i></b> and إِلَيْهِ, <b><i><FONT COLOR="DarkOliveGreen"> (A,) </FONT></i></b> aor. اَنَسَ ; <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA;) </FONT></i></b> and أَنَسَ, <b><i><FONT COLOR="DarkOliveGreen"> (S, M, A, Msb, K,) </FONT></i></b> aor. اَنِسَ <b><i><FONT COLOR="DarkOliveGreen"> (M, Msb, TA) </FONT></i></b> and اَنُسَ ; <b><i><FONT COLOR="DarkOliveGreen"> (M;) </FONT></i></b> and أَنُسَ, aor. اَنُسَ ; <b><i><FONT COLOR="DarkOliveGreen"> (M, Sgh, K;) </FONT></i></b> inf. n. أَنَسٌ and أَنَسَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> both of أَنِسَ, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or إِنَسٌ, <b><i><FONT COLOR="DarkOliveGreen"> (AZ, AHát, T, M, Msb,) </FONT></i></b> also of أَنِسَ, <b><i><FONT COLOR="DarkOliveGreen"> (AZ, AHát, Msb, TA,) </FONT></i></b> but this is rare, <b><i><FONT COLOR="DarkOliveGreen"> (T, TA,) </FONT></i></b> and أُنْسٌ, <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, A, K,) </FONT></i></b> which is the more common, <b><i><FONT COLOR="DarkOliveGreen"> (T, TA,) </FONT></i></b> and is of أَنَسَ, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or أُنْسٌ has a different signification from إِنْسٌ the inf. n. of أَنِسَ, [see أُنْسٌ below,] <b><i><FONT COLOR="DarkOliveGreen"> (AZ, AHát,) </FONT></i></b> or it is a subst. from أَنِسَ بِهِ, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> and أُنْسَةٌ; <b><i><FONT COLOR="DarkOliveGreen"> (M;) </FONT></i></b> [but this also is probably a subst.;] one says أُنْسٌ and أُنْسَةٌ, like as one says بُعْدٌ and بُعْدَة; <b><i><FONT COLOR="DarkOliveGreen"> (Ham p. 768;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, sociable, companionable, conversable, inclined to company or converse, friendly, amicable,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">familiar, with him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">by means of him,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">to him:</FONT></i></b> and [انس به] <b><i><FONT COLOR="DarkBlue">he was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, cheered,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">gladdened, by his company</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">converse,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">by his,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">its, presence;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cheerful, gay,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">gladsome:</FONT></i></b> the inf. n. signifying the <b><i><FONT COLOR="DarkBlue">contr. of</FONT></i></b> وَحْشَةٌ: <b><i><FONT COLOR="DarkOliveGreen"> (T, S, A, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, at ease,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tranquil, with him:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">his heart was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, at ease,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tranquil, with him; without shrinking,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">aversion:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> and بِهِ ↓ استأنس , <b><i><FONT COLOR="DarkOliveGreen"> (S, M, A, Msb,) </FONT></i></b> and إِلَيْهِ, <b><i><FONT COLOR="DarkOliveGreen"> (A,) </FONT></i></b> and بِهِ ↓ تأنّس , signify the same, <b><i><FONT COLOR="DarkOliveGreen"> (S, M, Msb,) </FONT></i></b> i. e., the same as أَنِسَ <b><i><FONT COLOR="DarkOliveGreen"> (M, A, Msb, TA) </FONT></i></b> and أَنَسَ <b><i><FONT COLOR="DarkOliveGreen"> (M, Msb) </FONT></i></b> and أُنُسَ: <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> أَنِسَ بِفُلَانٍ is likewise explained as signifying <b><i><FONT COLOR="DarkBlue">he delighted,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rejoiced, in such a one; he was happy,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pleased, with him:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, TA:) </FONT></i></b> [and ↓ آنسهُ , a form of frequent occurrence, inf. n. مُؤَانَسَةٌ, which occurs in this art. in the TA, also signifies <b><i><FONT COLOR="DarkBlue">he was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, sociable,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">with him;</FONT></i></b> like أَنِسَ بِهِ &amp;c.: it is also said in the TA that أَنِسَ بِهِ and بِهِ ↓ آنَسَ are syn., meaning, app., like استأنس and تأنّس به, and that آنس in this case is therefore of the measure فَاعَلَ; but this admits of some doubt, as it is said immediately after آنسهُ as meaning the contr. of أَوْحَشَهُ:] and ↓ استأنس , <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> said of a wild animal, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> signifies [<b><i><FONT COLOR="DarkBlue">he became familiar,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tame,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">domesticated;</FONT></i></b> or] <b><i><FONT COLOR="DarkBlue">his wildness</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (تَوَحُّشُهُ) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">departed:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA:) </FONT></i></b> you say إِذَا جَآءَ اللَّيْلُ ا سْتَأْنَسَ كُلُّ وَحْشِىٍّ وَا سْتَوْحَشَ كُلُّ إِنْسِىٌ [<b><i><FONT COLOR="DarkBlue">When the night comes, every wild animal becomes familiar with his kind, and every human being becomes shy of his kind,</FONT></i></b> i. e., of such thereof as he does not know, when meeting them in the dark]. <b><i><FONT COLOR="DarkOliveGreen"> (A, TA, Msb in art. وحش.) </FONT></i></b>
أنسا	أَنْسَاَ see 1. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> انسأهُ <b><i><FONT COLOR="DarkBlue">He granted him a delay of payment,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">granted him credit, in a sale,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in the case of a debt.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> أَنْسَأْتُ سُرْبَتِى <b><i><FONT COLOR="DarkBlue">I made my way to lead me far off.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> [See art. سرب.]
أنسة	أَنَسَةٌ <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> أُنْسٌ, q. v. <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b>
أنسك	أَنْسَكَ [app. <b><i><FONT COLOR="DarkBlue">He washed and purified</FONT></i></b> a garment]. <b><i><FONT COLOR="DarkOliveGreen"> (TA voce إِجْتَابَ.) </FONT></i></b>
أنشبته فيه	أَنْشَبْتُهُ فِيهِ , <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> and ↓ نَشَّبْتُهُ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">I made it to stick fast in it,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">so that it would not pass through.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> انشب <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a fowler or the like) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">had game caught,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">entangled, in his snare,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">net.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a hawk) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">fixed</FONT></i></b> his talons into his prey. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> انشبتِ الرِّيحُ <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> انسبت, <b><i><FONT COLOR="DarkBlue">The wind was violent, and drove along the dust and pebbles.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
أنشر	أَنْشَرَ see 1, after the middle of the paragraph.
أنشف الأرض المآء	أَنْشَفَ الأَرْضَ المَآءَ [<b><i><FONT COLOR="DarkBlue">It caused the earth to imbibe the water</FONT></i></b>], said of the سَمُوم. <b><i><FONT COLOR="DarkOliveGreen"> (K voce أَضْرَبَ.) </FONT></i></b>
أنشودة	أُنْشُودَةٌ : see نَشِيدٌ.
أنشوطة	أُنْشُوطَةٌ [<b><i><FONT COLOR="DarkBlue">A knot tied with a bow,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">with a double bow, so as to form a kind of slip―knot;</FONT></i></b> whence, in modern vulgar Arabic, عُقْدَة وَشُنَيْطَة, applied to such a tie; and شُنَيْطَة, applied to a simple slip―knot;] <b><i><FONT COLOR="DarkBlue">a knot,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tie, which easily becomes undone,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">untied, like that of the running band of a pair of drawers;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a knot,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tie, which becomes undone when one of its two ends is pulled.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA.) </FONT></i></b> You say, مَا عِقَالُكَ بِأُنْسُوطَةٍ, meaning <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Thy love,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">affection, is not weak,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">frail.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b>
أنص	أَنَصُّ [a comparative and superlative epithet from نَصَّ الحَدِيثَ, q. v.]. 'Amr Ibn―Deenár said, مَا رَأَيْتُ رَجُلًا أَنَصَّ لِلْحَدِيثِ مِنَ الزُّهْرِىِّ <b><i><FONT COLOR="DarkBlue">I have not seen a man more skilled in tracing up,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ascribing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">attributing, a tradition to its author, in the manner explained above,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (voce نَصَّ,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">than Ez―Zuhree; i. q.</FONT></i></b> أَرْفَعَ لَهُ <b><i><FONT COLOR="DarkBlue">and</FONT></i></b> أَسْنَدَ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
أنصار	أَنْصَارٌ : see نَصْرَانِىٌّ: <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> and ناصِرٌ.
أنصارى	أَنْصَارِىٌّ : see نَاصِرٌ.
أنصاف اللبن	أَنْصاَفُ اللَّبِنِ [<b><i><FONT COLOR="DarkBlue">Half―bricks,</FONT></i></b> or] <b><i><FONT COLOR="DarkBlue">cut bricks, whereof the one is placed, in building, beside the whole brick, for the purpose of ornamentation.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb in art. خرج.) </FONT></i></b> نصل
أنصب	أَنْصَبُ A goat <b><i><FONT COLOR="DarkBlue">having erect horns:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> fem. نَصْبَآءُ. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> نَصْبَآءُ A she―camel <b><i><FONT COLOR="DarkBlue">having an elevated breast.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> أَذُنٌ نَصْبَآءُ <b><i><FONT COLOR="DarkBlue">An ear that is erect, and approaches the other ear.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
أنصفه	أَنَصَفَهُ <b><i><FONT COLOR="DarkBlue">He did justice to him:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (MA:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he acted equitably with him:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he gave him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">obtained for him, his right,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">due,</FONT></i></b> from <b><i><FONT COLOR="DarkOliveGreen"> (مِنْ) </FONT></i></b> another: see أَعْذَرَ. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> إِنْصاَفٌ The <b><i><FONT COLOR="DarkBlue">giving what is right,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">due:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">granting,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rendering, justice.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (KL, PS.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> أَنْصَفَهُ مِنْ ظَالِمِهِ [<b><i><FONT COLOR="DarkBlue">He exacted justice for him from his wronger</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (T voce ظَلَّمَ.) </FONT></i></b>
أنضح	أَنْضَحَ see 1 <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> انضح عِرْضَهُ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He aspersed his honour,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">reputation:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">marred it;</FONT></i></b> as also أَمْضَحَهُ: <b><i><FONT COLOR="DarkOliveGreen"> (Shujáa Es―Sulamee:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">made people to carp at it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Khaleefeh.) </FONT></i></b>
أنضر	أَنْضَرُ : see نَضْرٌ: <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> and see نَاضِرٌ. نضف &amp;c.
أنطب	أَنْطَبَ see 1.
أنظر به	أُنْظِرَ بِهِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">He,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, was made like</FONT></i></b>]. You say, مَا كَانَ هٰذَا نَظِيرًا لِهٰذَا وَلَقَدْ أُنْظِرَ بِهِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">This was not like this, but has been made like</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (T, K:) </FONT></i></b> like as you say, مَا كَانَ خَظِيرًا لَهُ وَلَقَدْ أُخْطِرَ بِهِ. <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> انظرهُ <b><i><FONT COLOR="DarkBlue">He postponed him; delayed him:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, A, Msb, K:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he granted him a delay</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">respite; let him alone,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">left him, for a while:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, TA:) </FONT></i></b> as, for instance, a debtor, <b><i><FONT COLOR="DarkOliveGreen"> (T, Msb, TA,) </FONT></i></b> and a man in difficult circumstances: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and ↓ نَظَرَهُ signifies the same. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> You say, بِعْتُهُ شَيْئًا فَأَنْظَرْتُهُ <b><i><FONT COLOR="DarkBlue">I sold to him a thing, and granted him a delay.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> And a person speaking says to him who hurries him, أَنْظِرْنى أَبْتَلِعْ رِيقِى <b><i><FONT COLOR="DarkBlue">Grant me time to swallow my spittle.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> And it is said in the Kur, [xv. 36 and xxxviii. 80,] فَأَنْظِرْنِى إِلَى يَوْمِ يُبْعَثُونَ <b><i><FONT COLOR="DarkBlue">Then delay me until the day when they shall be raised from the dead.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> See also 8. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He sold to him a thing with postponement of the payment; he sold to him a thing upon credit.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> See also 1 last signification but one.
أنظور	أَنْظُورُ for أَنْظُرُ: see 1.
أنعج	أَنْعَجُ : see نَعِجٌ. نعر
أنعج القوم	أَنْعَجَ القَوْمُ <b><i><FONT COLOR="DarkBlue">The people's camels became fat.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b>
أنعش	أَنْعَشَ see 1, in four places.
أنعلت الخف	أَنْعَلْتُ الخُفَّ and ↓ نَعَّلْتُهُ <b><i><FONT COLOR="DarkBlue">I affixed a sole to the bottom of the</FONT></i></b> خَفّ [i. e. <b><i><FONT COLOR="DarkBlue">boot</FONT></i></b>]: and hence, أَنْعَلْتُ الدَّابَّهَ and ↓ نَعَلْتُهَا . <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> See صِرْمٌ.
أنعم عليه بشىء	أَنْعَمَ عَلَيْهِ بِشَىْءٍِ <b><i><FONT COLOR="DarkBlue">He conferred, or bestowed, upon him a thing as a favour.</FONT></i></b> See أَحْسَنَ. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> أَنْعَمَ عَجْنَهُ <b><i><FONT COLOR="DarkBlue">He kneaded it well, thoroughly,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">soundly.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA, voce رَيْعٌ.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> أَنْعَمَ الدَّقَّ <b><i><FONT COLOR="DarkBlue">He bruised</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">powdered finely:</FONT></i></b> see دَقَّقَ. <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> أَنْعَمَ طَبْخَهُ <b><i><FONT COLOR="DarkBlue">He cooked it well;</FONT></i></b> syn. أَجَادَ طَبْخَهُ. <b><i><FONT COLOR="DarkOliveGreen"> (IbrD.) </FONT></i></b> The verb is often used in this sense. <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> أَنْعَمَ ا للّٰهُ بِكَ عَيْنًا: see أَبْغَضَ.
أنغص	أَنْغَصَ see 1, last sentence: <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> and see also 2.
أنف	أَنِفٌ A camel <b><i><FONT COLOR="DarkBlue">having a complaint of,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">suffering pain in, his nose, from the</FONT></i></b> بُرَة [or <b><i><FONT COLOR="DarkBlue">nose―ring</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (ISk, S, M, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">wounded by the nose―rein, whether it be with a</FONT></i></b> خِشَاش <b><i><FONT COLOR="DarkBlue">or</FONT></i></b> بُرَة <b><i><FONT COLOR="DarkOliveGreen"> (A 'Obeyd, T, M) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">or</FONT></i></b> خِزَامَة [all of which are different kinds of nose―rings]. <b><i><FONT COLOR="DarkOliveGreen"> (A' Obeyd, T.) </FONT></i></b> And consequently, <b><i><FONT COLOR="DarkBlue">Submissive, and tractable:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">submissive and obedient, that dislikes chiding and beating, and goes as he is able to do spontaneously and easily:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Aboo―Sa'eed, TA:) </FONT></i></b> and ↓ آنِفٌ signifies the same; <b><i><FONT COLOR="DarkOliveGreen"> (A 'Obeyd, M, K;) </FONT></i></b> but the former is the more correct and the more chaste: <b><i><FONT COLOR="DarkOliveGreen"> (Sgh, K:) </FONT></i></b> by rule, it should be مَأْنُوفٌ, like مَصْدُورٌ, <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M,) </FONT></i></b> and مَبْطُونٌ. <b><i><FONT COLOR="DarkOliveGreen"> (T, S.) </FONT></i></b> To such a camel, the believer is likened in a trad.; <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M;) </FONT></i></b> because he ceases not to complain, or suffer pain; <b><i><FONT COLOR="DarkOliveGreen"> (M;) </FONT></i></b> or because he does not require to be chidden nor to be punished, but endures and performs what is incumbent on him. <b><i><FONT COLOR="DarkOliveGreen"> (Aboo―Sa'eed, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">Disdaining,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">disdainful; scorning,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">scornful; i. q.</FONT></i></b> حَمِىُّ الأَنْفِ: and ↓ أَنْفَانُ [signifies the same;] <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> سَمِىُّ الأَنْفِ. <b><i><FONT COLOR="DarkOliveGreen"> (T, K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See also آنِفٌ.
أنف	أَنْفٌ a word of well―known meaning; <b><i><FONT COLOR="DarkOliveGreen"> (Lth, T, K;) </FONT></i></b> The <b><i><FONT COLOR="DarkBlue">nose;</FONT></i></b> syn. مَعْطِسٌ; <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> the <b><i><FONT COLOR="DarkBlue">aggregate composed of the two nostrils and the septum and the</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">bone called</FONT></i></b>] قَصَبَة, which is the hard part of the انف; <b><i><FONT COLOR="DarkOliveGreen"> (MF;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> مَنْخِرٌ [which is evidently an explanation by a synecdoche, as this word properly signifies <b><i><FONT COLOR="DarkBlue">nostril</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> it pertains to man and to others: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> ↓ أُنْفٌ is a dial. var. of the same; <b><i><FONT COLOR="DarkOliveGreen"> (MF, TA;) </FONT></i></b> and so is ↓ إِنْفٌ , which is a form used by the vulgar peculiarly: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> the pl. [of pauc.] is آنُفٌ and آنَافٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, M, Msb, K) </FONT></i></b> and [of mult.] أُنُوفٌ. <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, Msb, K.) </FONT></i></b> The dual is applied to The <b><i><FONT COLOR="DarkBlue">two nostrils;</FONT></i></b> as in the saying of Muzáhim El―'Okeylee, يَسُوفُ بِأَنْفِيْهِ النِّقَاعَ [<b><i><FONT COLOR="DarkBlue">He scents with his two nostrils the dust</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> You say also, هُوَ يَتَتَبَّعُ أَنْفَهُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He scents,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sniffs, the odour, and follows it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, [in which, however, I find يَتْبَعُ in the place of يتتبّع] O, L, K, TA.) </FONT></i></b> And, of a she―camel, تَرْأَمُ بِأَنْفِهِا <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">She makes a show of affection with her nose, by smelling her young one;</FONT></i></b> not having true love]. <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K, voce مُذَائِرٌ; &amp;c.: see also مُعَارِضٌ.) </FONT></i></b> And مَاتَ حَتْفَ أَنْفِهِ <b><i><FONT COLOR="DarkOliveGreen"> (S, K, &amp;c., in art. حتف,) </FONT></i></b> and حتف أَنْفِيْهِ, <b><i><FONT COLOR="DarkOliveGreen"> (K ibid.,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He died</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">a natural death,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">on his bed,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">without being slain or beaten</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">or drowned or burned.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K. [See art. حتف]) </FONT></i></b> And حَمِىَ أَنْفُهُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He became vehemently angry,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">enraged;</FONT></i></b> as also وَرِمَ أَنْفُهُ. <b><i><FONT COLOR="DarkOliveGreen"> (IAth. [See also art. حمي]) </FONT></i></b> And رَجُلٌ حَمِىُّ الأَنْفِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A disdainful,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">scornful, man; who disdains,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">scorns, being injured.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, K, TA. [See, again, art. حمي.]) </FONT></i></b> And سَمِىُّ الأَنْفِ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [lit. <b><i><FONT COLOR="DarkBlue">Highnosed,</FONT></i></b> signifies the same;] <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> أَنْفَانُ. <b><i><FONT COLOR="DarkOliveGreen"> (T, K.) </FONT></i></b> And أَنْفٌ فِي السَّمَآءِ وَا سْتٌ فِى المَآءِ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">A nose in the sky and a rump in the water</FONT></i></b>]; a prov., applied to him who magnifies himself in words and is little in actions. <b><i><FONT COLOR="DarkOliveGreen"> (Har p. 641.) </FONT></i></b> And حَعَلَ أَنْفَهُ فِى قَفَاهُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [lit. <b><i><FONT COLOR="DarkBlue">He put his nose in the back of his neck</FONT></i></b>]; meaning <b><i><FONT COLOR="DarkBlue">he turned away from the truth,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">what was right, and betook himself to what was false,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">vain:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA:) </FONT></i></b> expressing the utmost degree of turning away, or turning the head, from a thing. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And أَضَاعَ مَطْلَبَ أَنْفِهِ, <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> and مُوْضِعَ أَنْفِهِ, <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">He neglected,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">left unprotected,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">the womb from which he had come forth:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Th, M:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the</FONT></i></b> فَرْج <b><i><FONT COLOR="DarkBlue">of his mother.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ibn―'Abbád, K.) </FONT></i></b> And هُوَ الفَحْلُ لَا يُقْرَعُ أَنْفُهُ, and لَا يُقْدَعُ, <b><i><FONT COLOR="DarkBlue">He is the speaker,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">orator, who is not to be rebutted.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> الأَسدِ أَنْفُ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">The nose of the lion</FONT></i></b>] is <b><i><FONT COLOR="DarkBlue">the asterism called</FONT></i></b> النَّثْرَةُ, q. v. <b><i><FONT COLOR="DarkOliveGreen"> (Kzw in his Description of the Mansions of the Moon.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">A prominent part</FONT></i></b> of anything, as being likened to a nose;] the <b><i><FONT COLOR="DarkBlue">extremity</FONT></i></b> of anything. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> [Thus,] أَنْفُ جَبَلٍ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A prominence,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">projecting part, of a mountain.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, Msb, TA.) </FONT></i></b> أَنْفُ النَّابِ, <b><i><FONT COLOR="DarkOliveGreen"> (S, M. K, TA,) </FONT></i></b> in [some of] the copies of the K erroneously, البَابِ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The extremity,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K, TA,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">edge,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of the canine tooth,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tush, when it comes forth.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K, TA.) </FONT></i></b> أَنْفُ خُفِّ البَعِيرِ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The extremity of the</FONT></i></b> مَنْسِم [i. e. <b><i><FONT COLOR="DarkBlue">toe,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">each of the two nails of the foot,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">of the camel.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, K.) </FONT></i></b> أَنْفُ اللِّحْيَةِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The fore part,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, TA,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">side,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of the beard.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K, TA.) </FONT></i></b> أَنْفُ النَّعْلِ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The toe,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">foremost extremity, of the sandal</FONT></i></b> [also called its أَسَلَة and its ذُنَابَة]. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> أَنْفَا القَوْسِ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The two extremities which are in the inner sides of the two curved ends of the bow.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> The <b><i><FONT COLOR="DarkBlue">first,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">first part,</FONT></i></b> of anything; <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K;) </FONT></i></b> relating also to times; <b><i><FONT COLOR="DarkOliveGreen"> (M;) </FONT></i></b> as also ↓ مُسْتَأْنَفٌ <b><i><FONT COLOR="DarkOliveGreen"> (M, TA.) </FONT></i></b> Thus, أَنْفُ المَرْعَى <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The first of the herbage,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pasture.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, * M.) </FONT></i></b> أَنْفُ المَطَرِ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The first vegetation produced by the rain.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, K.) </FONT></i></b> جَآءَ فِى أَنْفِ الخَيْلِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">He came among the first of the horses,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">horsemen</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> سَارَ فِى أَنْفِ النَّهَارِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">He journeyed in the first part of the day</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> هٰذَا أَنْفُ عَمَلِ فُلَانٍ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">This is the first of the things which such a one has begun to do.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, TA.) </FONT></i></b> أَنْفُ الشَّدِّ, <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M,) </FONT></i></b> and العَدْوِ, <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The first of the run,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">running:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">the most vehement thereof.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, K. *) </FONT></i></b> أَنْفُ البَرْدِ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The first of the cold:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">the most vehement thereof;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M;) </FONT></i></b> so says Yaákoob. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A lord,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">chief.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, T, K.) </FONT></i></b> You say, هُوَ أَنْفُ قَوْمِهِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He is the lord,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">chief, of his people.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A piece broken off</FONT></i></b> of a cake of bread. <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A part</FONT></i></b> of ground, or land, <b><i><FONT COLOR="DarkBlue">that is hard, and lying open, exposed to the sun.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IF, K.) </FONT></i></b>
أنف	أُنْفٌ : see أَنْفٌ, first sentence: <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> and see أُنُفٌ.
أنفان	أَنْفَانُ : see أَنِفٌ.
أنفة	أَنَفَةٌ <b><i><FONT COLOR="DarkBlue">Disdain; scorn; disdainful and proud incompliance or refusal;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">indignation;</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">anger:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> a subst. [or, accord. to the S and M and K, an inf. n.] from أَنِفَ مِنْهُ. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b>
أنفة الصلاة	أَنْفَةُ الصَّلَاةِ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The beginning,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">commencement, of prayer;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> i. e. <b><i><FONT COLOR="DarkBlue">the first saying of</FONT></i></b> اَللّٰهُ أَكْبَرُ: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> accord. to a relation of a trad., in which it occurs, with damm, [أُنْفَة,] <b><i><FONT COLOR="DarkOliveGreen"> (IAth, K,) </FONT></i></b> but correctly with fet―h. <b><i><FONT COLOR="DarkOliveGreen"> (Hr, IAth, K.) </FONT></i></b> The ة seems to be here added to أَنْف as it is in ذَنَبَةٌ for ذَنَبٌ. <b><i><FONT COLOR="DarkOliveGreen"> (Sgh.) </FONT></i></b>
أنفج	أَنْفَجَ see 1, and 10.
أنفجانى	أنْفَجَانِىٌّ One <b><i><FONT COLOR="DarkBlue">who exaggerates,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">exceeds the due bounds, in speech;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and who boasts of that which he does not possess.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
أنفخ	أَنْفَخُ A man, <b><i><FONT COLOR="DarkOliveGreen"> (S, L, K,) </FONT></i></b> and a horse, <b><i><FONT COLOR="DarkOliveGreen"> (L,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">having inflated testicles:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, L, K:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">syn. of</FONT></i></b> آدَرُ. <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, in art, ادر.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also, A beast of carriage <b><i><FONT COLOR="DarkBlue">having his pasterns inflated with wind:</FONT></i></b> see نَفِخَ. <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b>
أنفر	أَنْفَرَ see 2, in several places. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> أَنْفَرُوا <b><i><FONT COLOR="DarkBlue">Their camels took fright and ran away at random,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (نَفَرَت, K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and became separated</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dispersed.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> See also 1, last signification.
أنفضت الجلة	أَنْفَضَتِ الجُلَّةُ <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> مَا فِى الجُلَّةِ ↓ نَفَضَ , <b><i><FONT COLOR="DarkOliveGreen"> (A, K,) </FONT></i></b> or جَمِيعُ مَا فِيهَا: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> see 1. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> انفضوا originally signifies <b><i><FONT COLOR="DarkBlue">They shook their provision―bags, in order that the dust</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the like might fall from them.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> And hence, <b><i><FONT COLOR="DarkOliveGreen"> (A,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Their travellingprovisions became consumed,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, A, K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and their wheat,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">food;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, TA;) </FONT></i></b> like أَرْمَلُوا; <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K, * TA;) </FONT></i></b> as though they shook their provision―bags in order that the dust or the like might fall from them, because of their being empty; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> as also ↓ نَفَضُوا : <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or انفضوا, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or, as IDrd says, انفضوا زَادَهُمْ, making the verb trans., <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">They consumed their travellingprovisions.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IDrd, K.) </FONT></i></b> And <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> Their camels, or the like, <b><i><FONT COLOR="DarkOliveGreen"> (أَمْوَالُهُمْ,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">died,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">perished.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> إِنْفَاضٌ [the inf. n.] also signifies <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> The <b><i><FONT COLOR="DarkBlue">suffering hunger,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">famine:</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">want.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> انفضت الإِبِلُ: see نفضت.
أنفق	أَنْفَقَ <b><i><FONT COLOR="DarkBlue">He expended</FONT></i></b> money: and <b><i><FONT COLOR="DarkBlue">he</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (God or a man) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">dispensed</FONT></i></b> gifts.
أنفه	أَنَفَهُ , <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, K,) </FONT></i></b> aor. اَنِفَ <b><i><FONT COLOR="DarkOliveGreen"> (M, K) </FONT></i></b> and اَنُفَ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> inf. n. أَنْفٌ, <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He struck,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, S, K,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hit,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hurt,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">his nose;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, K;) </FONT></i></b> namely, a man's. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (the water) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">reached his nose,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, S, K,) </FONT></i></b> on the occasion of his descending into a river; <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> as also ↓ آنفهُ , <b><i><FONT COLOR="DarkOliveGreen"> (K, [but in some copies written again أَنَفَهُ,]) </FONT></i></b> inf. n. إِينَافٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TK.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> أَنَفَتِ الإِبِلُ, <b><i><FONT COLOR="DarkOliveGreen"> (inf. n. as above, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The camels trod herbage,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pasture, such as is termed</FONT></i></b> أُنُف, <b><i><FONT COLOR="DarkOliveGreen"> (ISk, S, K,) </FONT></i></b> i. e., <b><i><FONT COLOR="DarkBlue">which had not been pastured upon.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> [But in the TT, as from the M, I find ↓ آانَفَ , <b><i><FONT COLOR="DarkOliveGreen"> (which should rather be written أَانَفَ, or, accord. to the more usual mode, آنَفَ,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He trod such herbage,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pasture.</FONT></i></b>] <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> أَنِفَ, aor. اَنَفَ , <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K,) </FONT></i></b> inf. n. أَنَفٌ, <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a camel) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">had a complaint of,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">suffered pain in, his nose, from the</FONT></i></b> بُرَة [or <b><i><FONT COLOR="DarkBlue">nose―ring</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K:) </FONT></i></b> from ISk. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> أَنِفَتِ الإِبِلُ, accord. to certain of the Kilábees, means <b><i><FONT COLOR="DarkBlue">The flies alighted upon the noses of the camels, and they sought places which they did not seek before.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> أَنِفَ مِنْهُ, aor. اَنَفَ , inf. n. أَنَفٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, M, Msb, K) </FONT></i></b> and أَنَفَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K,) </FONT></i></b> or the latter is a simple subst., <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">He turned up his nose at it;</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">he disdained it; scorned it; abstained from it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">refused to do it, by reason of disdain and pride;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, Msb, K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he disliked it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hated it, and his soul was above it;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L;) </FONT></i></b> namely, a thing: <b><i><FONT COLOR="DarkOliveGreen"> (S, M, L, Msb:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">he shunned it, avoided it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">kept himself far from it:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">he disliked it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hated it;</FONT></i></b> namely, a saying. <b><i><FONT COLOR="DarkOliveGreen"> (AZ, T, Msb.) </FONT></i></b> You say, مَارَأَيْتُ أَحْمَى أَنَفًا مِنْ فُلَانٍ [<b><i><FONT COLOR="DarkBlue">I have not seen any one more vehemently disdainful,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">scornful, than such a one</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> And حَمَلَ مِنْ ذٰلِكَ أَنَفًا <b><i><FONT COLOR="DarkBlue">He conceived, in consequence of that, disdain,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">scorn, arising from indignation and anger.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA, from a trad.) </FONT></i></b> [The verb is also trans. without من: you say,] يَأْنَفُ أَنْ يُضامَ [<b><i><FONT COLOR="DarkBlue">He disdains,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">scorns,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">refuses to bear,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to submit to, being injured</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> [When immediately trans.,] أَنِفَ also signifies <b><i><FONT COLOR="DarkBlue">He loathed, disliked,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">regarded with disgust.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, T.) </FONT></i></b> You say, أَنِفَ البَعِيرُ الكَلَأَ <b><i><FONT COLOR="DarkBlue">The camel loathed, disliked,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">regarded with disgust, the herbage,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pasture.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> And أَنفَ الطَّعَامَ وَغَيْرَهُ <b><i><FONT COLOR="DarkBlue">He disliked the food</FONT></i></b> &amp;c. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> And أَنِفَتْ فَرَسِى هٰذِهِ هٰذَا البَلَدَ <b><i><FONT COLOR="DarkBlue">This my mare disliked this region.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, as heard from an Arab of the desert.) </FONT></i></b> And تَأْنَفُ فَحْلَهَا <b><i><FONT COLOR="DarkBlue">She</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a woman, and a mare, and a camel, being pregnant,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">dislikes her male,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">stallion.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> And أَنِفَتْ, said of a woman, signifies <b><i><FONT COLOR="DarkBlue">She, being pregnant, had no appetite for anything.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ibn―Abbád, K.) </FONT></i></b>
أنفوضة	أُنْفُوضَةٌ : pl. أَنَافِيضُ: see نَفَضٌ, in three places.
أنفية	أَنْفِيَّةٌ <b><i><FONT COLOR="DarkBlue">Snuff, for the nose:</FONT></i></b> but this is postclassical. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
أنق	أنّق , inf. n. تَأْنِيقٌ, <b><i><FONT COLOR="DarkBlue">He made,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">caused, to wonder.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b>
أنق	أَنَقٌ inf. n. of 1 [q. v.] <b><i><FONT COLOR="DarkOliveGreen"> (Lth, JK, &amp;c.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence, <b><i><FONT COLOR="DarkBlue">A pleasing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rejoicing, state,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">condition.</FONT></i></b>] You say, هُوَ فِى أَنَقٍ مِنْ عَيْشِهِ وَخِصْبٍ [<b><i><FONT COLOR="DarkBlue">He is in a pleasing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rejoicing, state,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">condition, in respect of his life, and in a state of plenty</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (JK.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> <b><i><FONT COLOR="DarkBlue">Goodliness, or beauty, and</FONT></i></b> <b><i><FONT COLOR="DarkBlue">pleasingness, of aspect,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">outward appearance:</FONT></i></b> or, as some say, <b><i><FONT COLOR="DarkBlue">a uniform and uninterrupted state of verdure before the eye;</FONT></i></b> because it pleases, or rejoices, its beholder. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> <b><i><FONT COLOR="DarkBlue">Herbage,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pasturage,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">that is goodly, or beautiful, and pleasing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rejoicing:</FONT></i></b> an inf. n. used as a subst. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
أنق	أَنِقٌ : see أَنِيقٌ.
أنق	أَنِقَ , aor. اَنَقَ , inf. n. أَنَقٌ, <b><i><FONT COLOR="DarkBlue">It excited admiration and approval by its beauty</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">goodliness; it pleased,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rejoiced.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also, aor. and inf. n. as above, <b><i><FONT COLOR="DarkBlue">He rejoiced; was joyful, happy,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pleased.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> You say, أَنِقْتُ بِهِ, <b><i><FONT COLOR="DarkOliveGreen"> (Lth, JK, Msb, K,) </FONT></i></b> aor. and inf. n. as above, <b><i><FONT COLOR="DarkOliveGreen"> (Lth, JK,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">I was pleased with it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">by it;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">was rejoiced by it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth, JK, Msb, K. [In the CK اَعْجَبَ is erroneously put for أُعْجِبَ] It is said in a trad., مَا مِنْ عَاشِيَةٍ أَشَدُّ أَنَقًا وَلَا أَبْعَدُ شِبَعًا مِنْ طَالِبِ عِلْمٍ <b><i><FONT COLOR="DarkBlue">There is not any eater by night</FONT></i></b> [i. e. any man] <b><i><FONT COLOR="DarkBlue">who hath more pleasure and approval and desire and love</FONT></i></b> [in his pursuit, <b><i><FONT COLOR="DarkBlue">nor any who is further from satiation</FONT></i></b> therein, <b><i><FONT COLOR="DarkBlue">than the student,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pursuer, of science</FONT></i></b>]; meaning that the man of learning is excessively greedy and insatiable, persevering in vehement desire. (L.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And أَنَقَ الشَّىْءَ, <b><i><FONT COLOR="DarkOliveGreen"> (AZ, K,) </FONT></i></b> inf. n. as above, <b><i><FONT COLOR="DarkOliveGreen"> (AZ,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He loved the thing.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AZ, K.) </FONT></i></b>
أنقاب	أَنْقَابٌ , a pl. without a sing., The <b><i><FONT COLOR="DarkBlue">ears:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> or, accord. to some, its sing. is نُقْبٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> El―Katámee says, كَانَتْ خُدُودُ هِجَانِهِنَّ مُمَالَةً أَنْقَابُهُنَّ إِلَى حُدَآءِ السُّوَّقِ [<b><i><FONT COLOR="DarkBlue">The cheeks of their white camels were with their ears inclined to the singing of the drivers</FONT></i></b>]. But أَنَقًا بِهِنَّ, “ by reason of their pleasure, ” is also read, for أَنْقَابُهُنَّ: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> [so that the meaning is <b><i><FONT COLOR="DarkBlue">The cheeks of their white camels were inclined, by reason of their pleasure. to the singing of the drivers</FONT></i></b>].
أنقب	أَنْقَبَ see 1. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> انقب <b><i><FONT COLOR="DarkBlue">His camel's feet became thin;</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">were worn thin;</FONT></i></b>] <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">were worn in holes by walking.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He became a door―keeper,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">chamberlain;</FONT></i></b> Arab. حَاجِب: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he became a</FONT></i></b> نَقِيب. <b><i><FONT COLOR="DarkOliveGreen"> (L, K, &amp;c.) </FONT></i></b>
أنقح	أَنْقَحَ see 1 and 2.
أنقد	أَنْقَدُ <b><i><FONT COLOR="DarkBlue">The hedge―hog;</FONT></i></b> القُنْفُذُ; <b><i><FONT COLOR="DarkOliveGreen"> (S, L, K;) </FONT></i></b> a proper name, like أَسَامَةُ applied to the lion: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> as also الأَنْقَدُ; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> but some disallow the prefixing of the art.; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> and الأَنْقَذُ. <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> Hence the saying, بَاتَ بِلَيْلِ أَنْقَدَ, <b><i><FONT COLOR="DarkOliveGreen"> (S, L,) </FONT></i></b> or بِلَيْلَةِ أَنْقَدَ, <b><i><FONT COLOR="DarkOliveGreen"> (A, L,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He passed the night of the hedge―hog;</FONT></i></b> i. e. <b><i><FONT COLOR="DarkBlue">sleepless:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L:) </FONT></i></b> because the hedge―hog remains sleepless <b><i><FONT COLOR="DarkOliveGreen"> (and sees, L) </FONT></i></b> all night: <b><i><FONT COLOR="DarkOliveGreen"> (S, L, K:) </FONT></i></b> and أَسْرَى مِنْ أَنْقَدَ [<b><i><FONT COLOR="DarkBlue">A greater journeyer by night than the hedge―hog</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A, L.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> أَنْقَدُ لَيْلٍ <b><i><FONT COLOR="DarkBlue">A calumniator; a slanderer;</FONT></i></b> as also قُنْفُذُ لَيْلٍ. <b><i><FONT COLOR="DarkOliveGreen"> (L, art. قنفذ.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> Also, الأَنْقَدُ [L, K,) and ↓ الإِنْقِدَانُ <b><i><FONT COLOR="DarkOliveGreen"> (K) <b><i><FONT COLOR="DarkBlue">The tortoise:</FONT></i></b> (L, K:) </FONT></i></b> or the latter, <b><i><FONT COLOR="DarkBlue">the male tortoise:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth:) </FONT></i></b> as also with ذ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
أنقر	أَنْقَرَ see 1, in three places, in the first half. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> انقر عَنْهُ, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> inf. n. إِنْفَارٌ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He refrained, forbore, abstained,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">desisted, from it</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">him; he left</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">relinquished, it</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, * K.) </FONT></i></b> Hence the saying, ضَرَبَهُ فَمَا أَنْقَرَ عَنْهُ حَتَّى قَتَلَهُ <b><i><FONT COLOR="DarkBlue">He beat him and left him not until be killed him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And hence the saying of I'Ab, مَاكَانَ ا للّٰهُ لِيُنْقِرَ عَنْ قَاتِلِ ا لْمُؤْمِنِ, i. e., <b><i><FONT COLOR="DarkBlue">God will not leave the slayer of the believer</FONT></i></b> until He destroy him <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b>
أنقص	أَنْقَصَ see نَقَصَهُ.
أنقع	أَنْقَعَ see 1.
أنقع	أَنْقَعُ <b><i><FONT COLOR="DarkBlue">More,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">most, thirst―quenching:</FONT></i></b> see an ex. under الحَاذُ, in art. حوذ; and another voce رَشَفَ.
أنقليس	أَنْقَلِيسٌ [<b><i><FONT COLOR="DarkBlue">An eel</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> [Pers.] مَارْ مَاهِى [<b><i><FONT COLOR="DarkBlue">and</FONT></i></b> أَنْكَلِيسْ]. <b><i><FONT COLOR="DarkOliveGreen"> (En―Nadr, in TA, voce جِرِّيثٌ.) </FONT></i></b> نقم
أنقور	أُِنْقُورٌ : see نُقْرَةٌ.
أنقوعة	أَنْقُوعَةٌ The <b><i><FONT COLOR="DarkBlue">hollow,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">depression, of</FONT></i></b> ثَرِيد, <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in which the gravy collects.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, K. *) </FONT></i></b>
أنكب عن الحق	أَنْكَبُ عَنِ الحَقِّ , and عَنْهُ ↓ نَاكِبٌ , <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> A man <b><i><FONT COLOR="DarkBlue">deviating from the right course of action &amp;c.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> نَكْبَاءُ [fem. of أَنْكَبُ] an epithet applied to <b><i><FONT COLOR="DarkBlue">Any wind that blows obliquely, taking a direction between</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">the directions of</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">two</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">cardinal</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">winds:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a wind that blows obliquely, deviating from the direction whence blow the right</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (القُوَّم [or <b><i><FONT COLOR="DarkBlue">the cardinal</FONT></i></b>]) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">winds:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a</FONT></i></b> [particular] <b><i><FONT COLOR="DarkBlue">wind that blows obliquely, and takes a direction between</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">the directions of</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">two</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">cardinal</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">winds;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> which destroys the camels and sheep &amp;c., and restrains the rain: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a wind that blows in a direction between that of the east,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">easterly, wind,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (الصَّبَا,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and that of the north,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">northerly, wind,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (الشَّمَال) </FONT></i></b>: <b><i><FONT COLOR="DarkOliveGreen"> (AZ, K:) </FONT></i></b> that between the south, or southerly, and east, or easterly, winds, being called جِرْبِيَاءُ: <b><i><FONT COLOR="DarkOliveGreen"> (AZ:) </FONT></i></b> [but see this word, and see below:] or what are termed نُكْبُ الرِّيَاحِ [نُكْبٌ being pl. of نكباء] are four: <b><i><FONT COLOR="DarkOliveGreen"> (IAar, Th, S, K:) </FONT></i></b> namely, first, the نكباءُ الصَّبَا وَالجَنُوبِ <b><i><FONT COLOR="DarkBlue">the wind that blows in a direction between that of the east,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">easterly, and that of the south,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">southerly, wind; also called</FONT></i></b> الأَزْيَبُ; <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> which is a very thirsty wind, that dries up much the leguminous plants; but Et―Tará― bulusee, in the Kf, and Mbr and IF, assert that the ازيب is the جنوب; not its نكباء: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> second, the نكباءُ الصَّبَا وَالشَّمَالِ <b><i><FONT COLOR="DarkBlue">the wind that blows in a direction between that of the east,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">easterly, and that of the north,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">northerly, wind;</FONT></i></b> also called الصَّابَيةُ, and called also ↓ النُّكَيْباَءُ , <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> a diminutive meant to convey the opposite of a diminutive sense; for they find this wind to be very cold; <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> it is very boisterous and very cold; unattended by rain or by any good: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> third, the نكباءُ الشَّمَالِ وَالدَّبُورِ <b><i><FONT COLOR="DarkBlue">the wind that blows in a direction between that of the north,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">northerly, and that of the west,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">westerly, wind;</FONT></i></b> also called الجِرْبِيَاءُ; and termed نَيِّحَةُ الأَزْيَبِ <b><i><FONT COLOR="DarkBlue">the opposite wind to the</FONT></i></b> ازيب; <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> a cold wind; <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> and sometimes attended by a little rain; but Ibn―El―Ajdábee asserts that the جربياء is the شمال: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> fourth, the نكباءُ الجَنُوبِ والدَّبُورِ <b><i><FONT COLOR="DarkBlue">the wind that blows in a direction between that of the south,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">southerly, and that of the west,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">westerly, wind;</FONT></i></b> also called الهَيْفُ; <b><i><FONT COLOR="DarkOliveGreen"> (in the CK, الهَيَفُ;) </FONT></i></b> and termed نَيِّحَةُ النُّكَيْباَءِ <b><i><FONT COLOR="DarkBlue">the opposite wind to the</FONT></i></b> نكيباء; <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> a hot wind <b><i><FONT COLOR="DarkOliveGreen"> (S) and very thirsty. (TA.) </FONT></i></b> Accord. to Ibn―Kubás, <b><i><FONT COLOR="DarkBlue">the tract whence blows the</FONT></i></b> نكباء [by which he means only the wind that blows from the north―east or thereabout] <b><i><FONT COLOR="DarkBlue">is that extending between the point where rises the</FONT></i></b> ذِرَاع [or the asterism composed of the stars a and b of Gemini, <b><i><FONT COLOR="DarkBlue">E.</FONT></i></b> 33 degrees <b><i><FONT COLOR="DarkBlue">N., in central Arabia; or</FONT></i></b> a and b of Canis Minor, <b><i><FONT COLOR="DarkBlue">E.</FONT></i></b> 7 degrees <b><i><FONT COLOR="DarkBlue">N., in the same latitude</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">and the pole―star:</FONT></i></b> and the tract between the pole―star and the point where sets the ذراع is the tract whence blows the شمال. Sh says, Each of the four [cardinal] winds has its نكباء, which is called in relation to it: that of the صبا is <b><i><FONT COLOR="DarkBlue">that which is between it and the</FONT></i></b> شمال; [<b><i><FONT COLOR="DarkBlue">blowing from the north―east,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">thereabout;</FONT></i></b>] and it resembles it in gentleness; sometimes having sharpness, or vehemence; but this is seldom; only once in a long space of time: that of the شمال is <b><i><FONT COLOR="DarkBlue">that which is between it and the</FONT></i></b> دبور; [<b><i><FONT COLOR="DarkBlue">blowing from the north―west,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">thereabout;</FONT></i></b>] and it resembles it in coldness: it is called الشمالُ الشَّامِيَّةُ: each of them is called by the Arabs شاميّة: that of the دبور is <b><i><FONT COLOR="DarkBlue">that which is between it and the</FONT></i></b> جنوب; <b><i><FONT COLOR="DarkBlue">blowing from the point where sets</FONT></i></b> سُهَيْل [or <b><i><FONT COLOR="DarkBlue">Canopus; i. e., S.</FONT></i></b> 29 degrees <b><i><FONT COLOR="DarkBlue">W., in the latitude of central Arabia</FONT></i></b>]; and it resembles it in its violence and boisterousness: and that of the جنوب <b><i><FONT COLOR="DarkBlue">is that which is between it and the</FONT></i></b> صبا; [<b><i><FONT COLOR="DarkBlue">blowing from the south―east,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">thereabout;</FONT></i></b>] and it is the wind most resembling it in its softness and in its gentleness in winter. <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> The pl. of نكباء is نُكْبٌ, as shown above. <b><i><FONT COLOR="DarkOliveGreen"> (S, K &amp;c.) </FONT></i></b> [See also تَبُّوعُ الشَّمْسِ, in art. تبع.] <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> دَبُورٌ نكب [app. ↓ نَكْبٌ , originally an inf. n., used as an epithet, and therefore applicable without ة to a fem noun] <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> نَكْباَءُ; [app., The نكباء <b><i><FONT COLOR="DarkBlue">of the</FONT></i></b> دبور, <b><i><FONT COLOR="DarkBlue">a southwesterly wind</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> أَنْكَبُ A camel <b><i><FONT COLOR="DarkBlue">having a disease in the shoulder―joint,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in the shoulderblade, and in consequence halting:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> a camel <b><i><FONT COLOR="DarkBlue">that walks on one side,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">inclining,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">as though he walked on one side.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> فَامَةٌ نَكْبَاءُ <b><i><FONT COLOR="DarkBlue">An inclining pulley:</FONT></i></b> and قِيَمٌ نُكْبٌ <b><i><FONT COLOR="DarkBlue">inclining pulleys.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> أَنْكَبُ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Overpowering,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">oppressive; unjust,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tyrannical.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b7―]</FONT></b> الدَّهْرُ أَنْكَبُ لَا يُلِبُّ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Fortune abounds with evil accidents,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">disasters,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">afflictions,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">calamities; i. e. it deviates much,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">often, from the right course: it will not remain in one state:</FONT></i></b> or, accord. to one relation, الدهر انكث الخ. A proverb. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> أَنْكَبُ A man <b><i><FONT COLOR="DarkBlue">not having with him a bow.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b>
أنكد	أَنْكَدُ . <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> نَكْدَآءُ A she―camel <b><i><FONT COLOR="DarkBlue">abounding with milk;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IF, L, K;) </FONT></i></b> as also ↓ نَاكِدٌ : <b><i><FONT COLOR="DarkOliveGreen"> (L:) </FONT></i></b> a she―camel <b><i><FONT COLOR="DarkBlue">that has no young one living, and therefore abounding with milk, because she does not suckle;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L; K;) </FONT></i></b> so نَكْدَآءُ مِقْلَاتٌ, of which the pls. occur in a verse of El―Kumeyt cited voce شَخَبَ: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> also, contr., a she―camel <b><i><FONT COLOR="DarkBlue">having no milk:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IF, A, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">having little milk;</FONT></i></b> as also ↓ نَاكِدٌ : and both words, a she―camel <b><i><FONT COLOR="DarkBlue">whose young one has died:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L:) </FONT></i></b> pl. <b><i><FONT COLOR="DarkOliveGreen"> (of both words, L) </FONT></i></b> نُكْدٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, L, K.) </FONT></i></b> See also مَكْدَآءُ. <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> أَنْكَدُ <b><i><FONT COLOR="DarkBlue">Unfortunate; unlucky.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> See نَكِدٌ.
أنكر	أَنْكَرُ <b><i><FONT COLOR="DarkBlue">Worse,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">worst; more,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">most, evil, abominable,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">foul.</FONT></i></b> So it is explained as occurring in the Kur. [xxxi. 18,] إِنّ أَنْكَرَ ا لْأَصْوَاتِ لَصَوْتُ الحَمِيرِ [<b><i><FONT COLOR="DarkBlue">Verily the most abominable of voices is the voice of asses</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also نَكِرٌ: and the fem., نَكْرَآءُ, see above.
أنكز	أَنْكَزَ : see مُنْكِدٌ and ذَمَّةٌ.
أنماطى	أَنْمَاطِىٌّ [<b><i><FONT COLOR="DarkBlue">A maker,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">seller, of</FONT></i></b> أَنْمَاط, pl. of نَمَطٌ:] a rel. n. from نَمَطٌ; as also ↓ نَمَطِىٌّ : <b><i><FONT COLOR="DarkOliveGreen"> (K, TA:) </FONT></i></b> the former [from the pl.,] like أَنْصَارِىٌّ: the latter from the sing., agreeably with analogy. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> نمق &amp;c.
أنمر	أَنْمَرُ <b><i><FONT COLOR="DarkBlue">Spotted white and black:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in which is black and white;</FONT></i></b> applied to a wild beast; as also ↓ نَمِرٌ : <b><i><FONT COLOR="DarkOliveGreen"> (A:) </FONT></i></b> fem. نَمْرَآءُ; <b><i><FONT COLOR="DarkOliveGreen"> (M, A, K;) </FONT></i></b> applied to a ewe or she―goat: <b><i><FONT COLOR="DarkOliveGreen"> (A:) </FONT></i></b> pl. نُمْرٌ: <b><i><FONT COLOR="DarkOliveGreen"> (A:) </FONT></i></b> also أَنْمَرُ a horse, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> and an ostrich, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">variegated like the</FONT></i></b> نَمِر, <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">having one spot white and another of any colour:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA:) </FONT></i></b> pl. as above: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or, applied to an ostrich, <b><i><FONT COLOR="DarkBlue">in which is blackness and whiteness:</FONT></i></b> pl. as above: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> and a lion in which is dust―colour and blackness: and ↓ مُنَمَّرٌ a bird <b><i><FONT COLOR="DarkBlue">having black spots;</FONT></i></b> also sometimes applied as an epithet to a horse such as is termed بِرْذَوْن. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> Also, A collection of clouds <b><i><FONT COLOR="DarkBlue">of the colour of the</FONT></i></b> نَمِر, <b><i><FONT COLOR="DarkBlue">spots being seen in their interstices:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">having black and white spots:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and ↓ نَمِرٌ signifies a collection of clouds <b><i><FONT COLOR="DarkBlue">having marks like those of the</FONT></i></b> نَمِر: or <b><i><FONT COLOR="DarkBlue">small portions near together:</FONT></i></b> n. un. with ة: <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> or ↓ نَمِرَةٌ signifies <b><i><FONT COLOR="DarkBlue">a small portion of a cloud:</FONT></i></b> and its pl. [or rather the coll. gen. n.] is نَمِرٌ. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> It is said in a proverb, أَرِنِيهَا نَمِرَةً أُرِكَهَا مَطِرَةً [<b><i><FONT COLOR="DarkBlue">Show thou it to me spotted like the leopard, I will show it to thee raining</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> alluding to an event which one certainly knows will happen when the symptoms thereof appear: <b><i><FONT COLOR="DarkOliveGreen"> (Meyd, K, TA:) </FONT></i></b> originally said by Aboo―Dhueyb El―Hudhalee: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> نَمِرَة is here like خَضِرًا in the Kur, vi. 99, for أَخْضَرَ: <b><i><FONT COLOR="DarkOliveGreen"> (Akh, S:) </FONT></i></b> by rule, it should be نَمْرَآءَ, <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> fem. of أَنْمَرُ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also نَمِرٌ.
أنمس	أَنْمَسُ <b><i><FONT COLOR="DarkBlue">Of a dusky,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dingy, colour,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">like the</FONT></i></b> نِمْس, or <b><i><FONT COLOR="DarkBlue">ichneumon.</FONT></i></b>] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Hence, [its pl.] نُمْسٌ is applied to [<b><i><FONT COLOR="DarkBlue">A certain species</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (<b><i><FONT COLOR="DarkBlue">namely the</FONT></i></b> كُدْرِىّ) </FONT></i></b><b><i><FONT COLOR="DarkBlue">of</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">the kind of birds called</FONT></i></b> قَطًا. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
أنمش	أَنْمَشُ : fem. نَمْشَآءُ: see نَمِشٌ, in two places. نمط
أنمص	أَنْمَصُ <b><i><FONT COLOR="DarkBlue">Having no eyebrows.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. ثط.) </FONT></i></b> نمغ
أنملة	أَنْمَلَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (thus generally written, Msb) </FONT></i></b> The <b><i><FONT COLOR="DarkBlue">head</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">end</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">of a finger;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb;) </FONT></i></b> i. e. <b><i><FONT COLOR="DarkOliveGreen"> (Msb) </FONT></i></b> the <b><i><FONT COLOR="DarkBlue">joint</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (مَفْصِل) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Az, Msb) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in which is the nail:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Az, Msb, K:) </FONT></i></b> [i. e. the <b><i><FONT COLOR="DarkBlue">ungual phalanx, with,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">without, the flesh upon it:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (see قَصَبٌ:) </FONT></i></b>] or <b><i><FONT COLOR="DarkBlue">a joint,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an articulation,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (عُقْدَة) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of the fingers.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> نمى
أنمى الصيد	أَنْمَى الصَّيْدَ <b><i><FONT COLOR="DarkBlue">The quarry died out of sight</FONT></i></b> of the sportsman: see أَصْمَى.
أننة	أُنَنَةٌ see أَنَّانٌ
أنه	أَنَهٌ , signifying <b><i><FONT COLOR="DarkBlue">I:</FONT></i></b> see أَنْ, in two places.
أنوأ	أَنْوَأُ <b><i><FONT COLOR="DarkBlue">More,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">most, acquainted with the</FONT></i></b> أَنْوَآء <b><i><FONT COLOR="DarkOliveGreen"> (K, and some copies of the S) </FONT></i></b> [See نَوْءٌ, It is an anomalous word, though of a kind of which there are some other examples, for it has no verb] and, by only, a noun of this class is not formed but from a verb. <b><i><FONT COLOR="DarkOliveGreen"> (TA) </FONT></i></b>
أنوا	أَنْوَاَ see 1.
أنوثة	أُنُوثَةٌ : see the paragraph next preceding.
أنوح	أَنُوحٌ : see آنِحٌ, in two places.
أنوح	أُنُوحٌ : [see 1:] it is also explained as signifying <b><i><FONT COLOR="DarkBlue">A sound like that which is termed</FONT></i></b> زَفِيرٌ, <b><i><FONT COLOR="DarkBlue">arising from grief,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">anger,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">repletion of the belly,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">jealousy:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a sound accompanied by a reiterated hemming in the throat</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (صَوْتٌ مَعَ تَنَحْنُحٍ) </FONT></i></b>: <b><i><FONT COLOR="DarkOliveGreen"> (As:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">a sound that is heard from a man's inside, with breathing, and a shortness of breath,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">panting for breath, which affects fat men;</FONT></i></b> as also ↓ أَنِيحٌ . <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b>
أنوس	أَنُوسٌ A <b><i><FONT COLOR="DarkBlue">tame,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">gentle,</FONT></i></b> dog; <b><i><FONT COLOR="DarkBlue">contr. of</FONT></i></b> عَقُورٌ: pl. أُنُسٌ. <b><i><FONT COLOR="DarkOliveGreen"> (M, A, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also آنِسَةٌ.
أنوف	أَنُوفٌ A man <b><i><FONT COLOR="DarkBlue">very disdainful, scornful,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">indignant; very disdainfully and proudly incompliant</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">refusing;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">who disdains,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">scorns, exceedingly, to do ignoble deeds:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Har p. 312:) </FONT></i></b> pl. أُنُفٌ. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> A woman <b><i><FONT COLOR="DarkBlue">whose nose has a pleasant odour:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">whom one likes to smell:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, M:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">who disdains, scorns, abstains from, shuns,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dislikes, that in which is no good.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ibn―'Abbád, Sgh, K.) </FONT></i></b>
أنوق	أَنُوقٌ <b><i><FONT COLOR="DarkBlue">A certain bird;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> i. e. the رَخَمَة [or <b><i><FONT COLOR="DarkBlue">female of the vultur percnopterus</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (IAar, S;) </FONT></i></b> called by Kumeyt ذَاتُ ا سْمَيْنِ [<b><i><FONT COLOR="DarkBlue">possessor of two names</FONT></i></b>] because having these two appellations: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">eagle:</FONT></i></b> and also the <b><i><FONT COLOR="DarkBlue">former bird:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> ISk cites 'Omárah as saying that it is in his opinion the eagle; but that people say it is the رخمة; and he adds, [alluding to a prov., which see below,] that the eggs of the رخمة are found in ruins, and in plain country: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">male of the</FONT></i></b> رَخَم: <b><i><FONT COLOR="DarkOliveGreen"> (JK, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a certain black bird, having what resembles the</FONT></i></b> عُرْف [or <b><i><FONT COLOR="DarkBlue">comb of the cock</FONT></i></b>], <b><i><FONT COLOR="DarkOliveGreen"> (AA, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">that deposits its eggs in remote places:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a certain black bird,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AA, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">like a great hen,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">bald in the fore part of the head,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AA, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">having a yellow bill,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">having a long bill:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AA:) </FONT></i></b> she guards her eggs, and defends her young one, and keeps with her offspring, and submits not herself to any but her mate, and migrates among the first of the migrating birds, and returns among the first of the returning birds, and will not fly while moulting, and will not be deceived by her small feathers but waits until they become quills and then flies, and will not remain constantly in the nests, and will not alight upon the quiver <b><i><FONT COLOR="DarkOliveGreen"> (K) knowing it to contain arrows: (TA:) </FONT></i></b> the word is sing. and pl.: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or its pl. is أُنُقٌ. <b><i><FONT COLOR="DarkOliveGreen"> (JK.) </FONT></i></b> Hence the prov., <b><i><FONT COLOR="DarkOliveGreen"> (JK, S,) </FONT></i></b> أَعَزُّ مِنْ بَيْضِ الأَنُوقِ [<b><i><FONT COLOR="DarkBlue">More rare than the eggs of the anook</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (JK, S, K:) </FONT></i></b> because this bird guards its eggs, so that they are hardly ever, or never, found; for its nests are on the tops of mountains, and in difficult and distant places; <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> notwithstanding which, it is said to be stupid: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> ISd says that the female bird called رخمة may be meant thereby; or the male, because the eggs of the male exist not; or the eggs of the latter may be meant because he often guards them, like as does the male ostrich. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
أنوم	أَنْوَمُ [<b><i><FONT COLOR="DarkBlue">More, or most, prone to sleep</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A, art. فهد.) </FONT></i></b>
أنى	أَنًى : see إِنْىٌ, in two places. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> The <b><i><FONT COLOR="DarkBlue">utmost point, reach,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">degree,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> of a thing; <b><i><FONT COLOR="DarkOliveGreen"> (M;) </FONT></i></b> as also ↓ إِنًى : so in the phrase, بَلَغَ أَنَاهُ and إِنَاهُ <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a thing, M) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">attained its utmost point, reach,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">degree:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K:) </FONT></i></b> or this means, [or, accord. to the CK, “and” it means,] <b><i><FONT COLOR="DarkBlue">its state of being thoroughly cooked; its state of maturity;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">its full,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">final, time</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">state.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> [See 1, where an ex. from the Kur xxxiii. 53 is cited. Both words are said to be inf. ns.] <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See also أَنَاةٌ.
أنى	أَنَى , <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K,) </FONT></i></b> aor. يَأْنِى, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> inf. n. إِنٌى <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K) </FONT></i></b> and أَنْىٌ and أَنَآءٌ, <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> or, accord. to [some of the copies of] the M, أَنًى, <b><i><FONT COLOR="DarkOliveGreen"> (TA, [in which this is said to be the right form,]) </FONT></i></b> or أَنًا, <b><i><FONT COLOR="DarkOliveGreen"> (as written in the CK,) </FONT></i></b> said of a thing, <b><i><FONT COLOR="DarkBlue">Its time came;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">drew, near;</FONT></i></b> syn. أَتَى وَقْتُهُ, and جَآءَ أَنَاهُ; <b><i><FONT COLOR="DarkOliveGreen"> (Bd lvii. 15 [in explanation of a passage cited voce أَنْ];) </FONT></i></b> or حَانَ: <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K:) </FONT></i></b> or أَنَى, aor. يَأْنِى, inf. n. أَنْىٌ, signifies <b><i><FONT COLOR="DarkBlue">it was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">drew, near;</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">it was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, present.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> You say, أَنَى لَكَ أَنْ تَفْعَلَ, aor. يَأْنِى; and آنَ, aor. يَئِينُ; and نَالَ لك, aor. يَنِيلُ; and أَنَالَ; all meaning حَانَ لَكَ [<b><i><FONT COLOR="DarkBlue">The time has come,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">has drawn near, for thee that thou shouldst do</FONT></i></b> such a thing: or <b><i><FONT COLOR="DarkBlue">the time of thy doing</FONT></i></b> such a thing <b><i><FONT COLOR="DarkBlue">has come to thee:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">thy doing</FONT></i></b> such a thing <b><i><FONT COLOR="DarkBlue">has drawn near</FONT></i></b>]: so says Zj; and Fr says the like: but the best of these is أَنَى لَكَ. <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> And أَنَى الرَّحِيلُ <b><i><FONT COLOR="DarkBlue">The time of departure came,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">drew near;</FONT></i></b> syn. حَانَ وَقْتُهُ. <b><i><FONT COLOR="DarkOliveGreen"> (TA, from a trad.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">It came,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">attained, to its time; to its full,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">final, time</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">state; to maturity,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ripeness; it became mature,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ripe;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, IAmb, * Msb, * K;) </FONT></i></b> or, accord. to some, only when said of a plant; <b><i><FONT COLOR="DarkOliveGreen"> (M, K;) </FONT></i></b> [or it signifies also] <b><i><FONT COLOR="DarkBlue">it became thoroughly cooked.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, Msb. *) </FONT></i></b> Hence, in the Kur [xxxiii. 53], غَيْرَنَاظِرِينَ إِنَاهُ <b><i><FONT COLOR="DarkBlue">Not waiting,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">watching, for its becoming thoroughly cooked;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">for its cooking becoming finished.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, S, * M.) </FONT></i></b> [See also إِنًى, below.] You say also, أَنَى الحَمِيمُ, <b><i><FONT COLOR="DarkOliveGreen"> (inf. n. أَنْىٌ, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The hot water became heated to the utmost degree.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> And أَنَى المَآءُ <b><i><FONT COLOR="DarkBlue">The water became hot to the utmost degree.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> أَنَى, aor. أُنِىٌّ, inf. n. أَنْىٌ, <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a thing) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, behind,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">after, its time:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth, T:) </FONT></i></b> or أَنَى, inf. n. أُنِىٌّ, <b><i><FONT COLOR="DarkBlue">it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, behind, backward,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">late; it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he, delayed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">held back;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K;) </FONT></i></b> as also أَنِىَ, aor. يَأْنَى, inf. n.
أنى	أَنِىٌّ , as part. n. of 1, A thing <b><i><FONT COLOR="DarkBlue">of which the time has come,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">drawn near:</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">which has come,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">attained, to its time; to its full,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">final, time</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">state; to maturity,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ripeness:</FONT></i></b> but accord. to some, only applied to a plant. <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b> [Compare آنٍ.] <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">Behind,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">after, the time; backward,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">late; delayed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">held back;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA; [but wanting in a MS. copy of the former in my possession, and in the CK;]) </FONT></i></b> as also ↓ آنٍ . <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
أنى	أَنَّى signifies <b><i><FONT COLOR="DarkBlue">Whence?</FONT></i></b> syn. مِنْ أَيْنَ; <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M;) </FONT></i></b> being an interrogative respecting the direction, or quarter, from which a thing is: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">whence</FONT></i></b> [used to denote a condition]: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">where?</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">where</FONT></i></b> [used to denote a condition]; syn. أَيْنَ: <b><i><FONT COLOR="DarkOliveGreen"> (T, K: [in which latter the first signification is not mentioned:]) </FONT></i></b> and as one of the adverbial nouns used to denote a condition, <b><i><FONT COLOR="DarkBlue">whencesoever; from whatever direction</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">quarter:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">wherever; wheresoever:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth, T:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">when?</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">when</FONT></i></b> [used to den a condition]; syn. مَتَى: <b><i><FONT COLOR="DarkOliveGreen"> (T, K: [but in the latter of these, in art. ان, in the place of مَتَى we find حَيْثُ, which I regard as a mistake:]) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">how?</FONT></i></b> syn. كَيْفَ: <b><i><FONT COLOR="DarkOliveGreen"> (Lth, T, S, M, K:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">however.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth, TA.) </FONT></i></b> [I mention all these significations together because one of them is assigned by some authorities and another by others to انّى in one and the same instance.] You say, أَنَّى يَكُونُ هٰذَا <b><i><FONT COLOR="DarkBlue">Whence, from what direction</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">quarter, from what way, will,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">should, be this?</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> And أَنَّى لَكَ هٰذَا <b><i><FONT COLOR="DarkBlue">Whence</FONT></i></b> [came, or cometh,] <b><i><FONT COLOR="DarkBlue">to thee this?</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> It is said in the Kur [iii. 32], يَا مَرْيَمُ أَنَّى لَكِ هٰذَا <b><i><FONT COLOR="DarkBlue">O Mary, whence</FONT></i></b> [came] <b><i><FONT COLOR="DarkBlue">to thee this?</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> And in the same [xxxiv. 51], وَأَنَّى لَهُمُ ا لتَّنَاوُشُ مِنْ مَكَانٍ بَعِيدٍ, meaning [<b><i><FONT COLOR="DarkBlue">But</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">whence</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">shall the attaining</FONT></i></b> of belief <b><i><FONT COLOR="DarkBlue">be possible to them from a distant place,</FONT></i></b> i. e., (as explained in the S in art.
أنى	أَنْىٌ : see what next follows.
أنيب	أَنْيَبُ <b><i><FONT COLOR="DarkBlue">Having a large,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">thick, canine tooth,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">that does not bite a thing without breaking it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Th.) </FONT></i></b> نيت
أنيته لمسى خامسة	أَنَيْتُهُ لِمُِسْىِ خَامِسَةٍ : see صُبْحٌ.
أنيث	أَنِيثٌ : see مُؤَنَّثٌ. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> أَرْضٌ أَنِيثَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (AA, * IAar, T, S, M, K,) </FONT></i></b> and ↓ مِئْنَاثٌ , <b><i><FONT COLOR="DarkOliveGreen"> (ISh, T, M, K,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Plain, even,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">soft, land,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ground,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ISh, IAar, T, M, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">that produces many plants,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">much herbage;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AA, T, M, K;) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">that produces herbs,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">leguminous plants, and is plain, even,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">soft;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (El―Kilábee, S;) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fitted for producing plants,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">herbage; not rugged.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ISh, T, L.) </FONT></i></b> And مَكَانٌ أَنِيثٌ <b><i><FONT COLOR="DarkBlue">A place in which the herbage grows quickly, and becomes abundant.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, L.) </FONT></i></b> And بَلَدٌ أَنِيثٌ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A country,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">district, of which the soil is soft, and plain,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">even.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, M, L.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> حَدِيدٌ أَنِيثٌ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Female iron; that which is not what is termed</FONT></i></b> ذَكَرٌ: <b><i><FONT COLOR="DarkOliveGreen"> (S, M, L, K:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">soft iron.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T and K in art. انف.) </FONT></i></b> And سَيْفٌ أَنِيثٌ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A sword of female iron:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, L:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a sword that is not sharp,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cutting; a blunt sword:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, M, * L:) </FONT></i></b> and ↓ سَيْفٌ مِئْنَاثٌ , and ↓ مِئْنَاثَةٌ , <b><i><FONT COLOR="DarkOliveGreen"> (T, M, L, K,) </FONT></i></b> mentioned by Lh, <b><i><FONT COLOR="DarkOliveGreen"> (T, L,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a blunt sword;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> as also ↓ مُؤَنَّثٌ : <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a sword of soft iron.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, L.) </FONT></i></b>
أنيح	أَنِيحٌ : see أُنُوحٌ. [See also 1.]
أنيس	أَنِيسٌ <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> ↓ مُؤَانِسٌ [generally used as an epithet in which the quality of a subst. is predominant, meaning, <b><i><FONT COLOR="DarkBlue">A sociable, companionable, conversable, friendly,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">familiar, person; a cheerful companion</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">one with whom one is sociable, companionable, conversable, friendly, familiar,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cheerful:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a person,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">anything,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">by whose company,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">converse,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">presence, one is cheered, gladdened, solaced,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">consoled.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A.) </FONT></i></b> You say, مَا بِالدَّارِ أنِيسْ <b><i><FONT COLOR="DarkOliveGreen"> (or, as in some copies of the K, مِنْ أَنِيسٍ,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">There is not in the house any one by whose company,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">converse,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">presence, one is cheered, gladdened, solaced,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">consoled:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">there is not in the house any one.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K.) </FONT></i></b> [See also آنِسَةٌ.] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> الأَنِيسُ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The domestic cock;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AA, K;) </FONT></i></b> also called الشُّقَرُ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> الأَنِيسَةُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The fire;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, A, K;) </FONT></i></b> as also ↓ مَأْنُوسَةُ , [imperfectly decl., being a proper name and of the fem. gender,] <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> and ↓ المَأْنُوسَةُ , <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> of which [says ISd] I know no verb: <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> because, when a man sees it in the night, he becomes cheerful and tranquil thereat, even if it be in a desert land. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> You say, بَاتَتِ الأَنِيسَةُ أَنِيسَتَهُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">The fire was during night his cheerful companion,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">his cheerer by its presence</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b>
أنيف	أَنِيفٌ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> A mountain <b><i><FONT COLOR="DarkBlue">which produces vegetation before other regions.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ibn―'Abbád, K.) </FONT></i></b> And أَرْضٌ أَنِيفَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (T, M,) </FONT></i></b> or أَنِيفَةُ النَّبْتِ, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Land that produces its vegetation early:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">that produces vegetation quickly:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Et―Táee, ISk, S, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">that produces vegetation;</FONT></i></b> as also ↓ أُنُفٌ . <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Applied to iron, <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> أَنِيثُ; i. e. <b><i><FONT COLOR="DarkBlue">Soft.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Aboo―Turáb, T, K.) </FONT></i></b>
أنيق	أَنِيقٌ <b><i><FONT COLOR="DarkBlue">Goodly,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">beautiful;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">pleasing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rejoicing;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, S, Msb, K;) </FONT></i></b> as also ↓ أَنَقٌ : <b><i><FONT COLOR="DarkOliveGreen"> (JK, TA:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">loved.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> You say, رَوْضَةٌ أَنِيقٌ <b><i><FONT COLOR="DarkBlue">A meadow,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">garden, that is loved:</FONT></i></b> and رَوْضَةٌ أَنِيقَةٌ <b><i><FONT COLOR="DarkBlue">a meadow,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">garden, that is pleasing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rejoicing.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
أنيل	أَنْيَلَ see 1.
أه	أَهَّ , <b><i><FONT COLOR="DarkOliveGreen"> (S in art. اوه, and K,) </FONT></i></b> inf. n. أَةٌّ <b><i><FONT COLOR="DarkOliveGreen"> (K) and أَهَّةٌ (S, * K) </FONT></i></b> and the same without teshdeed; <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA; [app. meaning آهَةٌ, which, however, belongs to art. اوه, q. v.;]) </FONT></i></b> or إِهَّةٌ; <b><i><FONT COLOR="DarkOliveGreen"> (so in the CK; [but in some copies of the K, and ↓ أَهَّهَ , as in the TK, where it is said that the inf. n. of this form of the verb is تَأْهِيهٌ;]) </FONT></i></b> and ↓ تأهّه ; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> آهَ <b><i><FONT COLOR="DarkBlue">and</FONT></i></b> أَوَّهَ <b><i><FONT COLOR="DarkBlue">and</FONT></i></b> تَأَهِيهٌ; or] <b><i><FONT COLOR="DarkBlue">He expressed pain</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">grief</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sorrow,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he lamented</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">complained</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">moaned,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">as one in an evil state, and broken in spirit by grief</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">mourning, and said</FONT></i></b> آهِ, or هَاهْ. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> [See a verse cited in art. اوه, voce آهَةٌ.]
أهاجت الريح النبث	أَهَاجَتِ الرِّيحُ النَّبْثَ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The wind dried up,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">caused to dry up, the plants,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">herbage:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K *:) </FONT></i></b> and [so] ↓ هَيَّجَتْهُ . <b><i><FONT COLOR="DarkOliveGreen"> (O, K in art. صوع.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> أَهْيَجْنَا الأَرْضَ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">We found the land to have its plants</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">herbage, dried up.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b>
أهاهه	أَهَاهَهُ , and بِهِ ↓ اِسْتَهَانَ , and بِهِ ↓ تَهَاوَنَ , <b><i><FONT COLOR="DarkBlue">He held him in light,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">little,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">mean, estimation, or in contempt; despised him; made light of him</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K, &amp;c.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> أَهَانَهُ <b><i><FONT COLOR="DarkBlue">He lowered,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">abased, him; debased him; rendered him abject, vile, mean, paltry, contemptible, despicable, or ignominious.</FONT></i></b>
أهب	أَهَبٌ : see إِهَابٌ.
أهبة	أُهْبَةٌ <b><i><FONT COLOR="DarkBlue">Apparatus, equipments, equipage, accoutrements, furniture, gear, tackling, implements, instruments, tools,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the like;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Msb, K;) </FONT></i></b> as in أُهْبَةُ الحَرْبِ [<b><i><FONT COLOR="DarkBlue">the apparatus, arms, weapons, equipage,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">accoutrements, of war</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> as also هُبَةٌ: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> pl. of the former, أُهَبٌ. <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb.) </FONT></i></b> You say, أَخَذَ لِذٰلِكَ الأَمْرِ أُهْبَتهُ [<b><i><FONT COLOR="DarkBlue">He took his apparatus, &amp;c., for that thing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">affair;</FONT></i></b> also meaning, <b><i><FONT COLOR="DarkBlue">he made his preparation,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he prepared himself, for it</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
أهبط	أَهْبَطَ see هَبَطَهُ, in five places.
أهبه للأمر	أهّبهُ لِلْأَمْرِ , [inf. n. تَأْهِيبٌ,] <b><i><FONT COLOR="DarkBlue">He furnished, prepared, equipped,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">accoutred, him, for the thing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">affair; he furnished him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">provided him, with the apparatus, gear, tackling, implements, instruments, tools,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the like, proper,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">necessary, for it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (MF.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> أهّب الأَمْرَ <b><i><FONT COLOR="DarkBlue">He prepared the thing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">affair.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (MF.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> See also 5.
أهتأ	أَهْتَأُ <b><i><FONT COLOR="DarkBlue">Humpbacked.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> هتر
أهتر	أُهْتِرَ <b><i><FONT COLOR="DarkBlue">He became disordered in his intellect:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he became so by reason of old age:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he lost his reason from old age,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AZ, A'Obeyd, K,) </FONT></i></b> as also ↓ إِسْتَهْتَرَ , <b><i><FONT COLOR="DarkOliveGreen"> (AZ, TA,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">from disease,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">grief;</FONT></i></b> as also أَهْتَرَ. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> See also 10, in two places.
أهج3	أَهْجَ3َ see عَجَّ last paragraph
أهجا	أَهْجَاَ see 1. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> اهجأ جُوعَهُ, inf. n. إِهْجَاءٌ, <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (food) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">appeased his hunger;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">caused it to depart,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cease.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> اهجأهُ حَقَّهُ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> and اهجى, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He paid him his due.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> اهجأهُ شَيْئًا <b><i><FONT COLOR="DarkBlue">He gave him a thing to eat.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
أهجد	أَهْجَدَ see 1: and 2. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also اهجدهُ <b><i><FONT COLOR="DarkBlue">He found him</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (namely a man, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">sleeping.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And اهجد <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a camel) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">laid the fore―part of his neck</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (the part called جِرَان) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">upon the ground;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ISk, S, L, K;) </FONT></i></b> as also ↓ هجّد , <b><i><FONT COLOR="DarkOliveGreen"> (IKtt, El―Basáïr, K, TA, [in the CK هَجَدَ]) </FONT></i></b> inf. n. تَهْجِيدٌ. <b><i><FONT COLOR="DarkOliveGreen"> (IKtt, El―Basáïr, TA.) </FONT></i></b>
أهجورة	أُهْجُورَةٌ : see هِجِّيرٌ.
أهد	أَهَدُّ : see هَدٌّ. هدأ
أهدب	أَهْدَبَ see 1. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> اهدب <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a tree) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">produced,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">put forth, its</FONT></i></b> هَدَب. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
أهدب	أَهْدَبُ A man <b><i><FONT COLOR="DarkBlue">having long,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">large, eyelashes.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> Lth explains it by the words طَوِيلُ أَشْفَارِ العَيْنِ كَثِيرُهَا; [and J in a similar manner;] but Az disapproves of this expression, because اشفار العين signifies “ the edges of the eyelids, ” whence the eyelashes grow: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> أَهْدَبُ الأَشْفَارِ, and الاشفار ↓ هَدِبُ , [the same;] <b><i><FONT COLOR="DarkBlue">having long eyelashes.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> عَيْنٌ هَدْبَاءُ <b><i><FONT COLOR="DarkBlue">An eye having long lashes.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> شَجَرَةٌ هَدْبَاءُ <b><i><FONT COLOR="DarkBlue">A tree having long and pendulous branches.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> أُذُنٌ هَدْبَاءُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A pendulous, flabby, ear.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA, from a trad.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> لِحْيَةٌ هَدْبَاءُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A lank, not crisp, beard:</FONT></i></b> and so ↓ عُثْنُونٌ هَدِبٌ . <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> نَسْرٌ أَهْدَبُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A vulture having long feathers which reach to the ground.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> See هَدِبٌ.
أهدى	أَهْدَىَ see 1.
أهدى من دعيميص الرمل	أَهْدَى مِنْ دُعَيْمِيصِ الرَّمْلِ <b><i><FONT COLOR="DarkBlue">More expert,</FONT></i></b> &amp;c: see art. دعمص.
أهذر	أَهْذَرَ see 1, in two places.
أهر3	أَهْرَ3َ see 1, last signification, in two places.
أهرا	أَهْرَاَ see 1. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> اهرأ فِى الرَّوَاحِ <b><i><FONT COLOR="DarkBlue">He entered upon the cool time of the evening:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K: *) </FONT></i></b> or properly said only of the evening of the hot season. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> [See also اهزأ.] <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> أَهْرِئُ عَنْكَ مِنَ الظَّهِيرَةِ <b><i><FONT COLOR="DarkBlue">Stay thou until the mid―day heat shall have become assuaged, and the air be cool.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA, in this art.; and IAar, in TA, art. فيح.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> اهرأ <b><i><FONT COLOR="DarkBlue">He slew</FONT></i></b> a person. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> See 1, last sentence but one.
أهرت	أُهْرَتُ see هَرِيتٌ throughout. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> أَهْرَتُ الشِّقْشِقَةِ <b><i><FONT COLOR="DarkOliveGreen"> (??) </FONT></i></b> epithet appellation given to a خَطِيب; pl. هُرْتٌ: <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> [like ذُو شِقْشِقَة q. v.]
أهرج	أَهْرَجَ see 2. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> أَهْرَجَ <b><i><FONT COLOR="DarkBlue">The heal reached has</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a camel's) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">inside</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b>
أهرق عنك من الظهيرة	أَهْرِقْ عَنْكَ مِنَ الظَّهِيرَةِ , <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> أَبْرِدْ, q. v. <b><i><FONT COLOR="DarkOliveGreen"> (IAar, in TA, art. فيح.) </FONT></i></b> See 4 in art. روق. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> هَرَاقَهُ and أَهْراَقَهُ and ↓ هَرَقَهُ , aor. هَرَقَ , inf. n. هَرْقٌ, <b><i><FONT COLOR="DarkBlue">He poured it out,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">forth:</FONT></i></b> see 4 in art. روق. <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> هَرِيقُوا عَنْكُمْ أَوَّلَ اللَّيْلِ, <b><i><FONT COLOR="DarkOliveGreen"> (in the K, erroneously, عَلَيْكُمْ,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Alight ye in the first of the night:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">disburden yourselves</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (أَنْزِلُوا عنكم) </FONT></i></b>: or <b><i><FONT COLOR="DarkBlue">relieve,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rest, yourselves;</FONT></i></b> which seems to be generally meant by هريقوا عنكم.
أهزوجة	أُهْزُوجَةٌ : see هَزَجٌ.
أهضب	أَهْضَبَ see 1.
أهضوبة	أُهْضُوبَةٌ : see هَضْبَةٌ.
أهل	أَهَلَ , aor. اَهُلَ , inf. n. أُهُولٌ; <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> or أُهِلَ, like عُنِىَ; <b><i><FONT COLOR="DarkOliveGreen"> (K, TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a place, Msb, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, peopled,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">inhabited.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> أَهَلَ, aor. اَهُلَ and اَهِلَ , inf. n. as above, <b><i><FONT COLOR="DarkBlue">He married,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">took a wife;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Yoo, S, Msb, K;) </FONT></i></b> as also ↓ تأهّل ; <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb, K;) </FONT></i></b> and ↓ ا تَّهَلَ , [written with the disjunctive alif اِتَّهَلَ, like ا تَّخَذَ and ا تَّزَرَ and ا تَمَنَ &amp;c.], <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> of the measure افتعل. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> أَهَلَ; <b><i><FONT COLOR="DarkOliveGreen"> (Ks, S, Msb;) </FONT></i></b> or أَهِلَ, aor. اَهَلَ ; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> or both; <b><i><FONT COLOR="DarkOliveGreen"> (JK;) </FONT></i></b> بِهِ, <b><i><FONT COLOR="DarkOliveGreen"> (JK,) </FONT></i></b> i. e. بِالرَّجُلِ, <b><i><FONT COLOR="DarkOliveGreen"> (Ks, S,) </FONT></i></b> or بِالشَّىءِ; <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> أَنِسَ [<b><i><FONT COLOR="DarkBlue">He was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, sociable, companionable, friendly, amicable,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">familiar, with him,</FONT></i></b> i. e. <b><i><FONT COLOR="DarkBlue">the man;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, cheered,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">gladdened, by his company</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">converse,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">by his,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">its</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (<b><i><FONT COLOR="DarkBlue">the thing's</FONT></i></b>) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">presence</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (JK, S, Msb, K.) </FONT></i></b>
أهل	أَهِلٌ : see أَهْلِيىٌ.
أهل	أَهْلٌ [The <b><i><FONT COLOR="DarkBlue">people</FONT></i></b> of a house or dwelling, and of a town or village, and of a country: and the <b><i><FONT COLOR="DarkBlue">family</FONT></i></b> of a man:] a man's <b><i><FONT COLOR="DarkBlue">cohabitants of one dwelling</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">place of abode,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Er―Rághib, Kull p. 84,) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">of one town</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">country:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Er―Rághib:) </FONT></i></b> afterwards applied to a man's <b><i><FONT COLOR="DarkBlue">fellow―members of one family</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">race,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">of one religion,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">of one craft</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">art</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the like:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Er―Rághib, Kull:) </FONT></i></b> or, as some say, <b><i><FONT COLOR="DarkBlue">relations, whether they have followers</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dependents, or not;</FONT></i></b> whereas آلٌ signifies relations with their followers or dependents: <b><i><FONT COLOR="DarkOliveGreen"> (Kull:) </FONT></i></b> or it originally signifies <b><i><FONT COLOR="DarkBlue">relations:</FONT></i></b> and sometimes is applied to <b><i><FONT COLOR="DarkBlue">followers</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dependents:</FONT></i></b> and signifies also the أَهْل [i. e. <b><i><FONT COLOR="DarkBlue">people,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">inhabitants,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">family,] of a house</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tent:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> or a man's <b><i><FONT COLOR="DarkBlue">nearer,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">nearest, relations by descent from the same father or ancestor;</FONT></i></b> or his <b><i><FONT COLOR="DarkBlue">kinsfolk;</FONT></i></b> his <b><i><FONT COLOR="DarkBlue">relations:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or, accord. to [the Imám] Mohammad, a man's <b><i><FONT COLOR="DarkBlue">wife</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">wives] and</FONT></i></b> his <b><i><FONT COLOR="DarkBlue">children and household who are the objects of</FONT></i></b> his <b><i><FONT COLOR="DarkBlue">expenditure;</FONT></i></b> and thus, <b><i><FONT COLOR="DarkBlue">any brother and sister,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">paternal uncle and son of a paternal uncle,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">strange</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">distantly―related child, whom a man feeds or sustains in his abode:</FONT></i></b> the <b><i><FONT COLOR="DarkBlue">most particular,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">most special, dependents,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the like,</FONT></i></b> of a man: on the authority of El―Ghooree: <b><i><FONT COLOR="DarkOliveGreen"> (Mgh:) </FONT></i></b> [J indicates some of these meanings merely by saying that it signifies] the أَهْل of a man, and the أَهْل of a house; as also ↓ أَهْلَةٌ : <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> [see also آلٌ; in the explanations of which, certain distinctions between it and أَهْلٌ will be found mentioned:] the pl. is أَهْلُونَ, [like أَرْضُونَ, a form sometimes used for أَرَضُونَ] <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb, K,) </FONT></i></b> and أَهَالٍ, <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb, K,) </FONT></i></b> with an additional ى [implied by the tenween, and expressed in the accus. case, and when the word is determinate, as in الأَهَالِى,] <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> contr. to rule, <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh,) </FONT></i></b> like لَيَالٍ, pl. of لَيْلٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> [and like أَرَاض, respecting which and ليَالٍ and أَهَالٍ, see أَرْضٌ,] and آهَالٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> a pl. [of pauc.] sometimes occurring in poetry, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> [like آرَاضٌ,] and أَهْلَاتٌ and أَهَلَاتٌ [as though pls. of أَهْلَةٌ]. <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> أَهْلُ البَيْتِ The [<b><i><FONT COLOR="DarkBlue">people</FONT></i></b> or] <b><i><FONT COLOR="DarkBlue">inhabitants</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">family] of the house</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tent.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, K.) </FONT></i></b> But أَوْصَى لأَهْلِ بَيْتِهِ means the same as اوصى لِجِنْسِهِ, i. e. <b><i><FONT COLOR="DarkBlue">He left by will,</FONT></i></b> of his property, <b><i><FONT COLOR="DarkBlue">to the children of his father,</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">his kindred by the father's side,] exclusively of all relations of the mother.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh in art. جنس.) </FONT></i></b> [See also أَهْلُ الرَّجُلِ, below.] <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> أَهْلَ القُرَى <b><i><FONT COLOR="DarkBlue">The [people</FONT></i></b> or] <b><i><FONT COLOR="DarkBlue">inhabitants of the towns</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">villages.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And أَهْلُ البَلَدِ <b><i><FONT COLOR="DarkBlue">The settled,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">constant, inhabitants of the country</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">town.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> And أَهْلُ الحَضَرِ <b><i><FONT COLOR="DarkBlue">The people of the region,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">regions, of cities, towns,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">villages, and of cultivated land.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A in art. حضر.) </FONT></i></b> And أَهْلُ المَدَرِ وَ الوَبَرِ <b><i><FONT COLOR="DarkOliveGreen"> (S in art. مدر, &amp;c.) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">The people of the towns</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">villages,</FONT></i></b> or] <b><i><FONT COLOR="DarkBlue">the inhabitants of the buildings, and of the tents,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Kull,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">deserts.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. وبر) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> [أَهْلُ القُبُورِ, and المَقَابِرِ, <b><i><FONT COLOR="DarkBlue">The people of the graces,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">of the places of graves;</FONT></i></b> i. e., <b><i><FONT COLOR="DarkBlue">those buried therein.</FONT></i></b>] <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> [أَهْلُ الجَنَّةِ <b><i><FONT COLOR="DarkBlue">The people of Paradise.</FONT></i></b>] <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> [أَهْلُ النَّارِ <b><i><FONT COLOR="DarkBlue">The people of the fire,</FONT></i></b> i. e., <b><i><FONT COLOR="DarkBlue">of Hell.</FONT></i></b>] <p></p><b><FONT COLOR="DarkRed">[―b7―]</FONT></b> See also أَهِلَةٌ. <p></p><b><FONT COLOR="DarkRed">[―b8―]</FONT></b> The following is an ex. of اهل as explained above in the first sentence on the authority of the K: الأَهْلُ إِلَى الأَهْلِ أَسْرَعُ مِنَ السِّيلِ إِلَى السَّهْلِ a prov. [meaning <b><i><FONT COLOR="DarkBlue">Kinsfolk are quicker of tendency to kinsfolk than the torrent to the plain</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> So, too, a saying of a poet cited voce خَفْضٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [And] أَهْلَكَ وَاللَّيْلَ a prov. meaning بَادِر أَهْلَكَ وَا حْذَرِ اللَّيْلَ وَ ظُلْمَتَهُ [<b><i><FONT COLOR="DarkBlue">Betake thyself early to thy family, and beware of the night and its darkness</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Har p. 175.) </FONT></i></b> [And] مَرْحَبًا وَأَهْلًا <b><i><FONT COLOR="DarkOliveGreen"> (S, K) </FONT></i></b> a saying meaning <b><i><FONT COLOR="DarkBlue">Thou hast come to an ample,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a spacious,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">roomy, place, and to</FONT></i></b> [people like thine own] <b><i><FONT COLOR="DarkBlue">kinsfolk;</FONT></i></b> therefore be cheerful, or sociable, not sad, or shy: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">thou hast found,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">met with, [an ample,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a spacious,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">roomy, place, and] kinsfolk, not strangers.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> [And] أَهْلًا وَ سَهْلًا وَمَرْحَبًا <b><i><FONT COLOR="DarkBlue">Thou hast come to a people who are</FONT></i></b> [like] <b><i><FONT COLOR="DarkBlue">kinsfolk, and to a place that is plain, even, not rugged, and that is ample, spacious,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">roomy;</FONT></i></b> therefore rejoice thyself, and be not sad, or shy. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b9―]</FONT></b> أَهْلُ النَّبِىِّ <b><i><FONT COLOR="DarkBlue">The [family</FONT></i></b> or] <b><i><FONT COLOR="DarkBlue">wives and daughters of the Prophet, and his son―in―law 'Alee:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">his women; and</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (as some say, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">the men who are his</FONT></i></b> آل; <b><i><FONT COLOR="DarkOliveGreen"> (K, TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">comprising the grandchildren</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (أَحْفَاد) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and [other] progeny:</FONT></i></b> and so أَهْلُ البَيْتِ as used in the Kur xxxiii. 33, occurring also [in a like sense] in xi. 76: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and الأَهْلُ is conventionally applied to <b><i><FONT COLOR="DarkBlue">the nearer,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">nearest, kinsfolk of the Prophet.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Er―Rághib.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b10―]</FONT></b> أَهْلُ كُلِّ نَبِىٍّ also means <b><i><FONT COLOR="DarkBlue">The people to whom any prophet is sent;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA;) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">those who are of his religion.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b11―]</FONT></b> In the phrase آلٌ ا للّٰهِ وَرَسُولِهِ, meaning <b><i><FONT COLOR="DarkBlue">The friends,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the like,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (أَوْلِيَآء K, TA,) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">the assistants,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of God and of his apostle,</FONT></i></b> the first word is originally أَهْل. <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b12―]</FONT></b> أَهْلُ ا للّٰهِ is also an appellation which used to be applied to <b><i><FONT COLOR="DarkBlue">The readers</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">reciters [of the Kur―án</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b13―]</FONT></b> أَهْلُ الرَّجُلِ also signifies <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The man's wife;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, * Msb, * K;) </FONT></i></b> as well as <b><i><FONT COLOR="DarkBlue">his wife and children;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> [so, too, in the present day, أَهْلُ بَيْتِ الرَّجُلِ;] and so, too, ↓ أَهْلَتُهُ . <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> Hence the phrase بَنَى عَلَي أَهْلِهِ [see art. بنىِ]: <b><i><FONT COLOR="DarkOliveGreen"> (Kull:) </FONT></i></b> and دَخَلَ بِأَهْلِهِ and دَخَلَ عَلَى أَهْلِهِ [see art. دخل]. <b><i><FONT COLOR="DarkOliveGreen"> (Har p. 502; &amp;c.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b14―]</FONT></b> أَهْلُ مَذْهَبٍ [<b><i><FONT COLOR="DarkBlue">The people of,</FONT></i></b> or] <b><i><FONT COLOR="DarkBlue">those who follow,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and believe,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a certain persuasion,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">body of tenets.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> [Hence,] أَهْلُ السُّنَةِ [<b><i><FONT COLOR="DarkBlue">Those who conform to the institutes of Mohammad</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [And] أَهْلُ الأَهْوَآءِ [<b><i><FONT COLOR="DarkBlue">The people of erroneous opinions;] those whose belief is not that of the class termed</FONT></i></b> أَهْلُ السُّنَّةِ, <b><i><FONT COLOR="DarkBlue">but who hare the same</FONT></i></b> قِبْلَة. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [And] أَهْلُ الإِسْلَامِ <b><i><FONT COLOR="DarkBlue">Those who follow the religion of El―Islám.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b> [And] أَهْلُ القُرْآنِ <b><i><FONT COLOR="DarkBlue">Those who read,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">recite, the Kur―án, and perform the duties enjoined thereby.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b> [And] أَهْلُ الكِتَابِ [<b><i><FONT COLOR="DarkBlue">The people of the Scripture,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">Bible:</FONT></i></b> and] <b><i><FONT COLOR="DarkBlue">the readers,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">reciters, of the Mosaic Law, and of the Gospel.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b15―]</FONT></b> أَهْلُ العِلْمِ [<b><i><FONT COLOR="DarkBlue">The people of knowledge,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">science;] those who are characterized by knowledge,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">science.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b16―]</FONT></b> أَهْلُ الأَمْرِ [<b><i><FONT COLOR="DarkBlue">The possessors of command:</FONT></i></b> or] <b><i><FONT COLOR="DarkBlue">those who superintend the affairs [of others</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (K, TA;) </FONT></i></b> like أُلُوالأَمرِ, q. v. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b17―]</FONT></b> أَهْلُ المَرَاتِبِ [<b><i><FONT COLOR="DarkBlue">The people of exalted stations, posts of honour,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dignities</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. رتب.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b18―]</FONT></b> أَهْلُ الذِّمَّةِ <b><i><FONT COLOR="DarkOliveGreen"> (Mgh in art. ذم) </FONT></i></b> and أَهْلُ العَهْدِ <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. عهد) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Those persons,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of the unbelievers,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh,) </FONT></i></b> [namely, <b><i><FONT COLOR="DarkBlue">Christians, Jews,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">Sabians,</FONT></i></b> but no others,] <b><i><FONT COLOR="DarkBlue">who have a compact,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">covenant, with the Muslims,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">paying a poll―tax, whereby they are secure of their property and blood,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">whereby the Muslims are responsible for their security [and freedom and toleration] as long as they act agreeably to the compact.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b19―]</FONT></b> أَهْلٌ also signifies The <b><i><FONT COLOR="DarkBlue">possessors,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">owners,</FONT></i></b> of property: as in the Kur iv. 61. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b20―]</FONT></b> أَهْلٌ لِكَذَا A person, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> and persons, for it is used as a sing. and as a pl., <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">having a right,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">just title, to such a thing; entitled thereto; worthy,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">deserving, thereof; meet,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fit, for it:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> the vulgar say ↓ مُسْتَأْهِلٌ , which is not allowable: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or this assertion of J's is of no account. <b><i><FONT COLOR="DarkOliveGreen"> (K: see 10.) </FONT></i></b> You say, هُو أَهْلٌ لِإِكْرَامِ <b><i><FONT COLOR="DarkBlue">He is entitled to be,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">worthy of being, treated with honour.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> And لِكُّلِ ↓ هُوَ أَهْلَةٌ خَيْر [<b><i><FONT COLOR="DarkBlue">He is entitled to,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">worthy of, all that is good</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Ibn― 'Abbád.) </FONT></i></b> And وُدٍّ ↓ أَهلَةٌ <b><i><FONT COLOR="DarkBlue">He who is,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">they who are, entitled to,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">worthy of, love,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">affection.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Sgh.) </FONT></i></b> And hence, in the Kur [lxxiv. last verse], هُوَ أَهْلُ التَّقْوَى وَأَهْلُ المَغْفِرَةِ <b><i><FONT COLOR="DarkOliveGreen"> (TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He is the Being entitled to be regarded with pious fear, and the Being entitled to forgive</FONT></i></b> those who so regard Him. <b><i><FONT COLOR="DarkOliveGreen"> (Jel.) </FONT></i></b> In the phrase أهْلَ الثَنَآءِ وَالمَجْدِ [<b><i><FONT COLOR="DarkBlue">0 Thou who art the Being entitled to praise and glory</FONT></i></b>], occurring in a form of prayer, the first word is mansoob as a vocative: and it may be marfooa, as the enunciative of an inchoative suppressed; i. e. أَنْتَ أَهْلُ [<b><i><FONT COLOR="DarkBlue">Thou art the Being entitled</FONT></i></b> &amp;c.]. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b21―]</FONT></b> [Frequently, also, أَهْلٌ signifies The <b><i><FONT COLOR="DarkBlue">author,</FONT></i></b> or, more commonly, <b><i><FONT COLOR="DarkBlue">authors,</FONT></i></b> of a thing; like صَاحِبٌ and أَصْحَابٌ; as in أَهْلُ البِدَعِ <b><i><FONT COLOR="DarkBlue">The author,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">authors, of innovations;</FONT></i></b> and أَهْلُ الظُّلْمِ <b><i><FONT COLOR="DarkBlue">The author,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">authors, of wrong.</FONT></i></b>]
أهل الجنة كل ضعيف متضعف	أَهْلُ الجَنَّةِ كُلُّ ضَعِيفٍ مُتَضَعَّفٍ [<b><i><FONT COLOR="DarkBlue">The meet for Paradise is every weak person who is esteemed weak</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA. [In the CK, erroneously, مُتَضَعِّفٌ: and in the K, اهل الجنّة is omitted.]) </FONT></i></b> ضعو
أهل به	أهّل بِهِ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or أهّلهُ, <b><i><FONT COLOR="DarkOliveGreen"> (Ham p. 184,) </FONT></i></b> inf. n.
أهلب	أَهْلَبَ see 1.
أهلب	أَهْلَبُ <b><i><FONT COLOR="DarkBlue">Having much hair</FONT></i></b> [of the kind called هُلْب]; <b><i><FONT COLOR="DarkBlue">very hairy:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> fem. هَلْبَاءُ. <b><i><FONT COLOR="DarkOliveGreen"> (CK.) </FONT></i></b> A horse <b><i><FONT COLOR="DarkBlue">having much hair of the kind called</FONT></i></b> هلب: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> a coarse―<b><i><FONT COLOR="DarkBlue">haired</FONT></i></b> man: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> a man <b><i><FONT COLOR="DarkBlue">having coarse hair upon the part where are the two veins called</FONT></i></b> الأَخْدَعَانِ, <b><i><FONT COLOR="DarkBlue">and upon his body:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">having much hair upon the head and body.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> أَهْلَبُ A tail <b><i><FONT COLOR="DarkBlue">cut off.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> Also, [accord. to the CK, <b><i><FONT COLOR="DarkBlue">or,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">Having no hair upon it:</FONT></i></b> and, contr., <b><i><FONT COLOR="DarkBlue">Having much hair:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> [in each sense, as seems to be implied in the K, an epithet applied to a tail: but, app., accord. to the TA, applied to a horse]. <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> هَلْبَاءُ, fem., A beast of carriage <b><i><FONT COLOR="DarkOliveGreen"> (TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">having much hair.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> هَلْبَاءُ The <b><i><FONT COLOR="DarkBlue">podex;</FONT></i></b> syn. إِسْتٌ: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> used as a subst.; originally an epithet. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> إِيَّاكَ وَأَهْلَبَ العَضْرَطِ <b><i><FONT COLOR="DarkBlue">Beware of him who has a hairy podex.</FONT></i></b> Originally said by a woman to her son, who was boasting that he found no one whom he did not overcome, and who was afterwards thrown down by a man answering to this description. A proverb used in cautioning the self―conceited. <b><i><FONT COLOR="DarkOliveGreen"> (Meyd, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b7―]</FONT></b> أَرْضٌ هَلْبَاءُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Land abounding with plants,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">herbage.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b8―]</FONT></b> Also, [contr.,] <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Land of which the herbage has been eaten.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b9―]</FONT></b> هُلْبَةٌ هَلْبَاءُ <b><i><FONT COLOR="DarkOliveGreen"> (in the CK, هَلْبَةٌ هُلْبَاءُ) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A severe calamity.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b10―]</FONT></b> See هَلَّابٌ.
أهلة	أَهِلَةٌ <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> مَالٌ [<b><i><FONT COLOR="DarkBlue">Property;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cattle</FONT></i></b>]: so in the saying إِنَّهُمْ لَأَهْلُ أَهِلَةٍ <b><i><FONT COLOR="DarkOliveGreen"> (JK, K) </FONT></i></b> [app. meaning <b><i><FONT COLOR="DarkBlue">Verily they are sojourners,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">settlers, possessed of property,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cattle</FONT></i></b>]: ↓ أَهْلٌ here signifying حُلُولٌ [pl. of حَالٌّ]. <b><i><FONT COLOR="DarkOliveGreen"> (JK, TA.) </FONT></i></b> [But] Yoo says that ↓ هُمْ أَهْلُ أَهْلَةِ and أَهِلَةٍ means <b><i><FONT COLOR="DarkBlue">They are people of the distinguished sort.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
أهلة	أَهْلَةٌ : see أَهْلٌ, in four places: <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> and see أَهلَةٌ.
أهلكه	أَهْلَكَهُ <b><i><FONT COLOR="DarkBlue">He destroyed, made an end of,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">caused to perish</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">come to an end, made away, did away with,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">brought to nought, him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it; took away his life.</FONT></i></b>
أهللنا هلال شهر كذا	أَهْلَلْنَا هِلَالَ شَهْرِ كَذَا : see سَلَخَ.
أهلى	أَهْلِىٌّ A <b><i><FONT COLOR="DarkBlue">domestic</FONT></i></b> beast [or bird]; a beast [or bird] <b><i><FONT COLOR="DarkBlue">that keeps to the dwelling</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">of its owner</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (JK, Msb, K, TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">contr. of</FONT></i></b> وَحْشِىٌّ; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> as also ↓ أَهِلٌ . <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> You say حُمُرٌ أَهْلِيَّةٌ [<b><i><FONT COLOR="DarkBlue">Domestic asses</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (JK, TA:) </FONT></i></b> occurring in a trad., in which their flesh is forbidden to be eaten. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
أهلية	أَهْلِيَّةٌ The <b><i><FONT COLOR="DarkBlue">quality of having a right,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">just title,</FONT></i></b> to a thing; <b><i><FONT COLOR="DarkBlue">worthiness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">desert; meetness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fitness;</FONT></i></b> in Pers. سَزَوَارِى: <b><i><FONT COLOR="DarkOliveGreen"> (Golius, app. from a gloss. in a copy of the KL:) </FONT></i></b> the <b><i><FONT COLOR="DarkBlue">state,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">quality, of meetness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fitness,</FONT></i></b> [of a person,] <b><i><FONT COLOR="DarkBlue">for the bindingness of the rights which the law imposes for one</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">upon him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
أهما	أَهْمَاَ see 1.
أهمت	أَهَمَّتُ <b><i><FONT COLOR="DarkBlue">It rendered him anxious;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (MA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">disquieted him,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">grieved him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b> See عَنَاهُ.
أهمل الماشية	أَهْمَلَ المَاشِيَةَ <b><i><FONT COLOR="DarkBlue">He sent</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">left</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">the cattle to pasture</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">by themselves,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">without a pastor, by night and by day.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> أَهْمَلَهُ <b><i><FONT COLOR="DarkBlue">He left it, let it alone,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">neglected it, intentionally</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">from forgetting:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he left it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">let it alone,</FONT></i></b> expl. by خَلَّى بَيْنَهُ وَبَيْنَ نَفْسِهِ: <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he left it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">neglected it, and did not make use of it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> أَهْمَلَ عَبْدَهُ <b><i><FONT COLOR="DarkOliveGreen"> (S, K, in art. سبع) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He left his slave without work,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">occupation:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (PS:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he left him to himself, uncontrolled.</FONT></i></b>
أهنا	أَهْنَاَ see 1.
أهوج	أَهْوَجُ A man <b><i><FONT COLOR="DarkBlue">characterized by what is termed</FONT></i></b> هَوَجٌ; <b><i><FONT COLOR="DarkOliveGreen"> (S, L, &amp;c.;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">stupid, foolish,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">having little sense:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, L:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tall, with hastiness, and stupidity</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">foolishness</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">paucity of sense,</FONT></i></b> &amp;c.: <b><i><FONT COLOR="DarkOliveGreen"> (S, &amp;c.:) </FONT></i></b> fem. هَوْجَآءُ: <b><i><FONT COLOR="DarkOliveGreen"> (A:) </FONT></i></b> [pl. هُوجٌ.] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> أَهْوَجُ الطُّولِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> A man <b><i><FONT COLOR="DarkBlue">exceedingly,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">excessively, tall.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> Also أَهْوَجُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A courageous man, who throws himself into a scene of war.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> أَهْوَجُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> A he―camel <b><i><FONT COLOR="DarkBlue">that goes quickly, as though characterized by what is termed</FONT></i></b> هَوَجٌ: fem. هَوْجَآءُ: [pl. هُوجٌ:] or the fem. epithet only is used, applied to a camel; and you say نَاقَةٌ هَوْجَآءُ; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> i. e., <b><i><FONT COLOR="DarkBlue">a she―camel that goes quickly, &amp;c.,</FONT></i></b> as explained above; <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and that does not always care where she puts her feet on the ground.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> رِيحٌ هَوْجَآءُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Any wind that blows violently:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a wind of which the blasts are closely consecutive, as though characterized by what is termed</FONT></i></b> هَوَجٌ: or <b><i><FONT COLOR="DarkBlue">a wind that carries away the dust, and makes a trace upon the ground like that made by dragging the skirt:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a wind that tears up the tents:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> pl. هُوجٌ. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> هود
أهون	أَهْوَنُ in the sense of هَيِّنٌ: see أَكْبَرُ. See also an ex. voce بَصِيرَةٌ; and another voce بَعْرٌ.
أهوى إلى الشىء بيده	أَهْوَى إِلَى الشَّىْءِ بِيَدِهِ <b><i><FONT COLOR="DarkBlue">He extended,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">stretched forth, his arm,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hand, to the thing to take it;</FONT></i></b> it being near: if it be distant, you say, إِلَيْهِ ↓ هَوَى , without ا. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> And أَهْوَى إِلى سَيْفِهِ <b><i><FONT COLOR="DarkBlue">He reached his sword; took it with his hand,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">with his extended hand;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">took hold of it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> And أَهْوَيْتُ بِالشَّىْءِ [in my copy of the Msb, erroneously, إِلَى الشَّىْءِ] <b><i><FONT COLOR="DarkBlue">I made a sign with the thing.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (As, S.) </FONT></i></b>
أو	أَوَ in أَوَ لَمْ يَرَوْا &amp;c. is [the conjunction] وَ with the interrogative ا prefixed to it. <b><i><FONT COLOR="DarkOliveGreen"> (Fr, T.) </FONT></i></b>
أو	أَوٌّ The <b><i><FONT COLOR="DarkBlue">word</FONT></i></b> ↓ أَوْ <b><i><FONT COLOR="DarkBlue">when made a noun.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, K.) </FONT></i></b> So say the grammarians. <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> You say, هٰذهِ أَوٌّحَسَنَةٌ [<b><i><FONT COLOR="DarkBlue">This is a good</FONT></i></b> أَوْ]. <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> And to one who uses the phrase أَفْعَلُ كَذَا أَوْ كَذَا, <b><i><FONT COLOR="DarkOliveGreen"> (T,) </FONT></i></b> you say, دَعِ الأَوَّجَانِبًا [<b><i><FONT COLOR="DarkBlue">Let thou,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">leave thou, the word</FONT></i></b> أَوْ <b><i><FONT COLOR="DarkBlue">alone</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (T, K.) </FONT></i></b>
أو	أَوْ a conjunction, <b><i><FONT COLOR="DarkOliveGreen"> (M, Mughnee, K,) </FONT></i></b> to which the later authors have ascribed meanings amounting to twelve: <b><i><FONT COLOR="DarkOliveGreen"> (Mughnee:) </FONT></i></b> a particle which, when occurring in an enunciative phrase, [generally] denotes doubt, and vagueness of meaning; and when occurring in an imperative or a prohibitive phrase, [generally] denotes the giving of option, or choice, and the allowing a thing, or making it allowable. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> First, <b><i><FONT COLOR="DarkOliveGreen"> (Mughnee,) </FONT></i></b> it denotes doubt. <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, Msb, Mughnee, K.) </FONT></i></b> So in the saying, رَأَيْتُ زَيْدًا أَوْ عَمْرًا [<b><i><FONT COLOR="DarkBlue">I saw Zeyd or 'Amr</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (T, * S, Msb.) </FONT></i></b> And جَآنِى رَجُلٌ أَوِ ا مْرَأَةٌ [<b><i><FONT COLOR="DarkBlue">A man or a woman came to me</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Mbr, T.) </FONT></i></b> And لَبِئْنَا يَوْمًا أَوْ بَعْضَ يَوْمٍ [in the Kur xviii. 18 and xxiii. 115, <b><i><FONT COLOR="DarkBlue">We have remained a day or part of a day</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Mughnee.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> Secondly, <b><i><FONT COLOR="DarkOliveGreen"> (Mughnee,) </FONT></i></b> it denotes vagueness of meaning. <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, Mughnee, K.) </FONT></i></b> S [it may be used] in the first of the .exs. given above. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> And so in the saying, وَأَنَّا أَوْ إِيَّاكُمْ لَعَلَى هُدًي أَوْ فِى ضَلَالٍ مُبِينٍ [<b><i><FONT COLOR="DarkBlue">And verily we or ye are following a right direction or in manifest error</FONT></i></b>], <b><i><FONT COLOR="DarkOliveGreen"> (S, Mughnee,) </FONT></i></b> in the Kur [xxxiv. 23]; <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> the ex. being in the former او. <b><i><FONT COLOR="DarkOliveGreen"> (Mughnee.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> Thirdly, <b><i><FONT COLOR="DarkOliveGreen"> (Mughnee,) </FONT></i></b> it denotes the giving of option, or choice. <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, Mughnee, K.) </FONT></i></b> So in the saying, كُلِ السَّمَكَ أَوِ ا شْرَبِ اللَّبَنَ [<b><i><FONT COLOR="DarkBlue">Eat thou the fish, or drink thou the milk</FONT></i></b>]; i. e. do not thou both of these actions; <b><i><FONT COLOR="DarkOliveGreen"> (Mbr, T, S;) </FONT></i></b> but choose which of them thou wilt. <b><i><FONT COLOR="DarkOliveGreen"> (Mbr, T.) </FONT></i></b> And تَزَوَّجْ هِنْدًا أَوْ أُخْتَهَا [<b><i><FONT COLOR="DarkBlue">Take thou as wife Hind or her sister</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Mughnee.) </FONT></i></b> And [in like manner] it denotes the making choice. <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> [So when you say, سَأَتَزَوَّجُ هِنْدًا أَوْ أُخْتَهَا, meaning <b><i><FONT COLOR="DarkBlue">I will take as wife Hind or her sister;</FONT></i></b> whichever of them I choose.] <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> Fourthly, <b><i><FONT COLOR="DarkOliveGreen"> (Mughnee,) </FONT></i></b> it denotes the allowing a thing, or making it allowable. <b><i><FONT COLOR="DarkOliveGreen"> (T, S, Msb, Mughnee, K.) </FONT></i></b> So in the saying, جَالِسِ حَسَنَ أَوِ ا بْنَ سِيرِينَ [<b><i><FONT COLOR="DarkBlue">Sit thou with El― Hasan or Ibn―Seereen</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Mbr, T, S.) </FONT></i></b> And قُمْ أَوِ ا قْعُدْ [<b><i><FONT COLOR="DarkBlue">Stand thou or sit</FONT></i></b>]: and the person to whom this is said may do [one or] both of the se actions. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> [And similar exs. are given in the Mughnee.]) But وَلَا تُطِعْ مِنْهُمْ آثِمًا أَو كَفُورًا [in the Kur lxxvi. 24, <b><i><FONT COLOR="DarkBlue">And obey not thou, of them, a sinner or a person very ungrateful to God,</FONT></i></b>] means that thou shalt not obey either of such persons: <b><i><FONT COLOR="DarkOliveGreen"> (Mbr, T, Mughnee:) </FONT></i></b> in which case او is more forcible than وَ; for when you say to a person, لَا تُطِعْ زَيْدًا وَعَمْرًا [<b><i><FONT COLOR="DarkBlue">Obey not thou Zeyd and 'Amr</FONT></i></b>], he may obey one of them, since the command is that he shall not obey the two. <b><i><FONT COLOR="DarkOliveGreen"> (Zj, T.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> Fifthly, <b><i><FONT COLOR="DarkOliveGreen"> (Mughnee,) </FONT></i></b> it denotes unrestricted conjunction. <b><i><FONT COLOR="DarkOliveGreen"> (Mughnee, K.) </FONT></i></b> So in the saying, in the Kur [iv. 46 and v. 9], أَوْ جَآءَ أَحَدٌ مِنْكُمْ مِنَ الغَائِطِ [<b><i><FONT COLOR="DarkBlue">And</FONT></i></b> if <b><i><FONT COLOR="DarkBlue">any one of you cometh from the privy</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> [where, however, it may also be rendered <b><i><FONT COLOR="DarkBlue">or,</FONT></i></b> though] meaning وَجَآءَ; <b><i><FONT COLOR="DarkOliveGreen"> (T, TA;) </FONT></i></b> the و in this explanation being what is termed a denotative of state. <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> So, too, accord. to AZ, in the expression أَوْ يَزِيدُونَ [<b><i><FONT COLOR="DarkBlue">And they exceeded</FONT></i></b> that number], in the Kur [xxxvii. 147]: but see below. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And so in the words, أَوْ أَنْ نَفْعَلَ فِى أَمْوَالِنَا مَا نَشَآءُ [<b><i><FONT COLOR="DarkBlue">And our doing, in respect of our possessions, what we will</FONT></i></b>], in the Kur [xi. 89]. <b><i><FONT COLOR="DarkOliveGreen"> (T, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b7―]</FONT></b> Sixthly, it denotes transition, <b><i><FONT COLOR="DarkOliveGreen"> (Mughnee,) </FONT></i></b> used in the sense of [the adversative particle] بَلْ, <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, Mughnee, K,) </FONT></i></b> in a case of amplification of speech; <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> accord. to Sb, on two conditions; that it shall be preceded by a negation or a prohibition, and that the agent shall be mentioned a second time; as in مَا قَامَ زَيْدٌ أَوْ مَا قَامَ عَمْرٌو [<b><i><FONT COLOR="DarkBlue">Zeyd did not stand: nay, rather 'Amr did not stand</FONT></i></b>]; and لَا يَقْمٌ زَيدٌ أَوْ لَا يَقُمْ عَمْرُو [<b><i><FONT COLOR="DarkBlue">Let not Zeyd stand: nay, rather let not 'Amr stand</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Mughnee.) </FONT></i></b> Accord. to Fr, <b><i><FONT COLOR="DarkOliveGreen"> (Th, M, Mughnee,) </FONT></i></b> it has this meaning in أَوْ يَزِيدُونَ [<b><i><FONT COLOR="DarkBlue">Nay, rather they exceeded</FONT></i></b> that number], <b><i><FONT COLOR="DarkOliveGreen"> (Th, S, M, Mughnee,) </FONT></i></b> in the Kur [xxxvii. 147, cited above]: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or the meaning is, <b><i><FONT COLOR="DarkBlue">or they would exceed</FONT></i></b> [that number] in your estimation: or these words with those preceding them in the same verse mean, we sent him to a multitude of whom, if ye saw them, ye would say, They are a hundred thousand, <b><i><FONT COLOR="DarkBlue">or they exceed</FONT></i></b> [that number]; <b><i><FONT COLOR="DarkOliveGreen"> (M, Mughnee; *) </FONT></i></b> so that it denotes doubt on the part of men, not of God, for He is not subject to doubt: <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> or we sent him to a hundred thousand in the estimation of men, <b><i><FONT COLOR="DarkBlue">or they exceeded</FONT></i></b> [that number] in the estimation of men; for God does not doubt: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or او is here used to denote vagueness of meaning: <b><i><FONT COLOR="DarkOliveGreen"> (IB, Mughnee:) </FONT></i></b> or, it is said, to denote that a person might choose between saying, “they are a hundred thousand,“ and saying, “they are more;“ but this may not be when one of the two things is the fact: or, accord. to some of the Koofees, it has the meaning of وَ: and each of these meanings, except the last, has been assigned to او as occurring in the Kur ii. 69 and xvi. 79. <b><i><FONT COLOR="DarkOliveGreen"> (Mughnee.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b8―]</FONT></b> Seventhly, it denotes division; <b><i><FONT COLOR="DarkOliveGreen"> (Mughnee, K; *) </FONT></i></b> as in the saying, الكَلِمَةُ ا سْمٌ أَوْ فِعْلٌ أَوْ حَرْفٌ [<b><i><FONT COLOR="DarkBlue">The word is a noun or a verb or a particle</FONT></i></b>]: so said Ibn―Málik: or, as he afterwards said, in preference, it denotes separation <b><i><FONT COLOR="DarkOliveGreen"> (التَّفرِيق) </FONT></i></b> divested of the attribute of denoting doubt and vagueness of meaning and the giving of option or choice; adducing as one of his exs. of this meaning the saying, وَقَالُوا كُونُوا هُودًا أَوْ نَصَارَى [in the Kur ii. 129, <b><i><FONT COLOR="DarkBlue">And they said, “Be ye Jews” or “Christians”</FONT></i></b>]; because the use of و in division is better; as when you say, الكَلِمَةُ ا سْمٌ وَفِعْلٌ وَحَرْفٌ: or it denotes, accord. to some, distinction <b><i><FONT COLOR="DarkOliveGreen"> (التَّفْصِيل) </FONT></i></b>; and the meaning of the ex. last cited, say they, is, <b><i><FONT COLOR="DarkBlue">and the Jews said, “Be ye Jews,” and the Christians said, “Be ye Christians.”</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mughnee.) </FONT></i></b> It is [said to be] used in this last sense <b><i><FONT COLOR="DarkOliveGreen"> (that of التفضيل) </FONT></i></b> in the saying, كُنْتُ آكُلُ اللَّحْمَ أَوِ العَسَلَ [<b><i><FONT COLOR="DarkBlue">I used to eat flesh―meat or honey</FONT></i></b>]; i. e. <b><i><FONT COLOR="DarkBlue">I used to eat flesh―meat one time and honey another time:</FONT></i></b> and so in the Kur vii. 3 and x. 13. <p></p><b><FONT COLOR="DarkRed">[―b9―]</FONT></b> Eighthly, <b><i><FONT COLOR="DarkOliveGreen"> (Mughnee,) </FONT></i></b> it is used in the sense of the exceptive إِلَّا, <b><i><FONT COLOR="DarkOliveGreen"> (Mughnee, K,) </FONT></i></b> or إِلَّا أَنْ <b><i><FONT COLOR="DarkOliveGreen"> (M;) </FONT></i></b> and in this case the aor. after it is mansoob, because of أَنْ suppressed. <b><i><FONT COLOR="DarkOliveGreen"> (Mughnee, K.) </FONT></i></b> So in the saying, لَأَقْتُلَنَّهُ أَوْ يُسْلِمَ [<b><i><FONT COLOR="DarkBlue">I will assuredly slay him or he shall become a Muslim;</FONT></i></b> i. e., <b><i><FONT COLOR="DarkBlue">unless he become a Muslim</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Mughnee. [And a similar ex. is given in the M.]) </FONT></i></b> So, too, in the saying, وَكُنْتُ إِذَا غَمَزْتُ قَنَاةَ قَوْمٍ كَسَرْتُ كُعُوبَهَا أَوْ تَسْتَقِيمَا [<b><i><FONT COLOR="DarkBlue">And I used, when I pinched and pressed the spear of a people, to break its knots,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">joints,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">its internodal portions,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (the shaft being a cane,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">or,</FONT></i></b> i. e. <b><i><FONT COLOR="DarkBlue">unless, it became straight</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (Mughnee, K: *) </FONT></i></b> a prov., of which the author is Ziyád ElAajam; meaning, when a people behaved with hardness to me, I endeavoured to soften them: <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. غمز:) </FONT></i></b> thus related by Sb, the verb ending it being rendered mansoob by او; and thus he heard it from some one or more of the Arabs; but in the original verses, which are but three, it is تَسْتَقِيمُ, with refa. <b><i><FONT COLOR="DarkOliveGreen"> (IB and TA in art. غمز.) </FONT></i></b> [And similar to these above are the sayings,] إنَّهُ لِفُلَانٍ أَوْمَا بِنَجْدٍ قَرظَهُ [<b><i><FONT COLOR="DarkBlue">Verily it belongs to such a one or there is not,</FONT></i></b> i. e. <b><i><FONT COLOR="DarkBlue">unless there be not, in Nejd, a</FONT></i></b> قَرَظَة <b><i><FONT COLOR="DarkOliveGreen"> (see art. قرظ) </FONT></i></b>]: and لَآتِيَنَّكَ أَوْ مَا بِنَجْدٍ قَرَظَةٌ [<b><i><FONT COLOR="DarkBlue">I will assuredly come to thee or there</FONT></i></b> <b><i><FONT COLOR="DarkBlue">is not,</FONT></i></b> i. e. <b><i><FONT COLOR="DarkBlue">unless there be not, in Nejd, a</FONT></i></b> قَرَظَة]; meaning <b><i><FONT COLOR="DarkBlue">I will assuredly come to thee, in truth.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b10―]</FONT></b> Ninthly, <b><i><FONT COLOR="DarkOliveGreen"> (Mughnee,) </FONT></i></b> it is used in the sense of إِلَى, <b><i><FONT COLOR="DarkOliveGreen"> (Mughnee, K,) </FONT></i></b> or إِلَى أَنْ; <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> in which case also the aor. after it is mansoob, because of أَنْ suppressed: <b><i><FONT COLOR="DarkOliveGreen"> (Mughnee:) </FONT></i></b> and in the sense of حَتَّى [which is also syn. with إِتَى]. <b><i><FONT COLOR="DarkOliveGreen"> (Fr, T, M, K.) </FONT></i></b> So in the saying, لَأَضْرِبَنَّهُ أَوْ يَتُوبَ [<b><i><FONT COLOR="DarkBlue">I will assuredly beat him until he repent</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S. [And similar exs. of او as explained by حَتَّي are given in the T (from Fr) </FONT></i></b> and in the M and in the Mughnee.]) And so in the saying of the poet, لَأَسْتَسْهِلَنَّ الصَّعْبَ أَوْ أُدْرِكَ المُنَى فَمَا ا نْقَادَتِ الآمَالُ إِلَّا لِصَابِرِ [<b><i><FONT COLOR="DarkBlue">I will assuredly deem easy what is difficult until I attain the objects of wish; for hopes become not easy of accomplishment save to one who is patient</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Mughnee.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b11―]</FONT></b> Tenthly, some say, <b><i><FONT COLOR="DarkOliveGreen"> (Mughnee,) </FONT></i></b> it denotes nearness [of one event or thing to another]; as in the saying, مَا أَدْرِى أَسَلَّمَ أَوْ وَدَّعَ [<b><i><FONT COLOR="DarkBlue">I know not whether he saluted or bade farewell</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (Mughnee, K: [but in the CK this ex. is misplaced:]) </FONT></i></b> this, however, is manifestly wrong; او being here used to denote doubt, and the denoting of nearness being only inferred from the fact of the saluting being confounded in the mind with the bidding farewell, since this is impossible or improbable when the two times are far apart. <b><i><FONT COLOR="DarkOliveGreen"> (Mughnee.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b12―]</FONT></b> Eleventhly, <b><i><FONT COLOR="DarkOliveGreen"> (Mughnee,) </FONT></i></b> it occurs as a conditional, <b><i><FONT COLOR="DarkOliveGreen"> (T, Mughnee, K,) </FONT></i></b> accord. to Ks alone; <b><i><FONT COLOR="DarkOliveGreen"> (T;) </FONT></i></b> or rather as a conjunctive and conditional; وَإِنْ being meant to be understood in its place; though in truth the verb that precedes it indicates that the conditional particle [إِنْ] is meant to be understood [before that verb], and او retains its proper character, but forms part of that which has a conditional meaning because conjoined with a preceding conditional phrase. <b><i><FONT COLOR="DarkOliveGreen"> (Mughnee.) </FONT></i></b> So in the saying, لَأَضْرِبَنَّهُ عَاشَ أَوْ مَاتَ, <b><i><FONT COLOR="DarkOliveGreen"> (Mughnee, K,) </FONT></i></b> i. e., إِنْ عَاِض بَعْدَ الضَّرْبِ وَ إِنْ مَاتَ [<b><i><FONT COLOR="DarkBlue">I will assuredly beat him if he live</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (after the beating) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">or if he die</FONT></i></b>]: so says Ibn―Esh―Shejeree. <b><i><FONT COLOR="DarkOliveGreen"> (Mughnee.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b13―]</FONT></b> Twelfthly, accord. to Ibn―Esh―Shejeree, on the authority of some one or more of the Koofees, <b><i><FONT COLOR="DarkOliveGreen"> (Mughnee,) </FONT></i></b> it denotes division into parts, or portions; as in the saying [in the Kur ii. 129, before cited,] وَقَالُوا كُونُوا هُودًا أَو نَصَارَى, <b><i><FONT COLOR="DarkOliveGreen"> (Mughnee, K,) </FONT></i></b> i. e. <b><i><FONT COLOR="DarkBlue">And they said, “Be ye, some of you, Jews, and, some of you, Christians:</FONT></i></b>” <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> but [IHsh says,] it appears to me that the meaning here is that of التَّفْصِيل mentioned before. <b><i><FONT COLOR="DarkOliveGreen"> (Mughnee.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b14―]</FONT></b> [In the K it is said to occur also in the sense of أَنْ: but this is evidently a mistake, app. originating in one of the two principal sources of the K, namely, the M, in which the same is said, but is exemplified by a phrase in which it is explained by إِلَّا أَنْ, the eighth of the meanings of أَوْ mentioned above.] <p></p><b><FONT COLOR="DarkRed">[―b15―]</FONT></b> See also أَوٌّ below.
أو متحيزا إلى فئة	أَوْ مُتَحَيِّزًا إِلَى فِئَةٍ , in the Kur [viii. 16], signifies <b><i><FONT COLOR="DarkBlue">Or turning aside to a</FONT></i></b> different <b><i><FONT COLOR="DarkBlue">company</FONT></i></b> of the Muslims: <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb: *) </FONT></i></b> or the meaning is, <b><i><FONT COLOR="DarkBlue">or separating themselves from others to betake themselves to</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">a</FONT></i></b> different <b><i><FONT COLOR="DarkBlue">company</FONT></i></b> of] those engaged in fighting. <b><i><FONT COLOR="DarkOliveGreen"> (Aboo―Is―hák, TA.) </FONT></i></b> The original form of مُتَحَيِّزٌ is مُتَحَيْوِزٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
أو من كذا	أَوِّ مِنْ كَذَا <b><i><FONT COLOR="DarkOliveGreen"> (T, M) </FONT></i></b> and أَوَّ <b><i><FONT COLOR="DarkOliveGreen"> (M) [<b><i><FONT COLOR="DarkBlue">Alas, on account of,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">for, such a thing!</FONT></i></b>] an expression denoting complaint of distress, or of anxiety, or of grief or sorrow; (T;) </FONT></i></b> or an expression of grief or sorrow; <b><i><FONT COLOR="DarkOliveGreen"> (M;) </FONT></i></b> like ↓ آوِ and ↓ آوٍ and ↓ أَوَتَاه <b><i><FONT COLOR="DarkOliveGreen"> (K and TA in art. اوه,) </FONT></i></b> or ↓ أَوَتَاهُ <b><i><FONT COLOR="DarkOliveGreen"> (CK in that art.,) </FONT></i></b> or ↓ أَوَّتَاه , or ↓ آوَّتَاه , <b><i><FONT COLOR="DarkOliveGreen"> (S in that art., [the ه in one copy of which is marked as quiescent,]) </FONT></i></b> and like آهِ and أَوْهِ &amp;c. <b><i><FONT COLOR="DarkOliveGreen"> (S and Msb and K in art. اوه: see آهِ in that art.) </FONT></i></b> AZ says, one says, أَوْهِ عَلَى زَيْدٍ [meaning <b><i><FONT COLOR="DarkBlue">Alas, for Zeyd!</FONT></i></b>] with kesr to the ه, and عَلَيْكَ ↓ أَوَّتَا [thus without ه, meaning <b><i><FONT COLOR="DarkBlue">Alas, for thee!</FONT></i></b>] with ت; an expression of regret for a thing, whether of great or mean account. <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b>
أوءبه	أَوْءَبَهُ <b><i><FONT COLOR="DarkBlue">He did to him an action of which one should be ashamed:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he made him angry:</FONT></i></b> [mentioned twice in the K: once as though there were no difference of opinion respecting it:] or <b><i><FONT COLOR="DarkBlue">he turned him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">drove him, back with ignominy, from his affair,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">from the object of his want:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (so in the copies of the K; but in an old copy, relied upon as correct, of the Tahdheeb el―Af'ál, <b><i><FONT COLOR="DarkBlue">from his companion,</FONT></i></b> عن صاحبه: TA:) </FONT></i></b> as also ↓ اِتَّأَبَهُ ; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> meaning <b><i><FONT COLOR="DarkBlue">he turned him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">drove him, back with ignominy:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or اوءبه also signifies <b><i><FONT COLOR="DarkBlue">he turned him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">drove him, back from his affair,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">from the object of his want.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b>
أواب	أَوَّابٌ <b><i><FONT COLOR="DarkBlue">Frequent in returning.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">Frequent in returning unto God, from one's sins;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">wont to repent,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">frequent in repenting:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Zj, T, A, Mgh, Msb:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">turning from disobedience to obedience:</FONT></i></b> or <b><i><FONT COLOR="DarkOliveGreen"> (S, L:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a praiser of God;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Sa'eed Ibn―Jubeyr, TA;) </FONT></i></b> by which is here meant, in the prayer of the period of the forenoon called الضُّحَى, when the sun is high, and the heat violent; hence termed صَلَاةُ الأَوَّابِينَ; which is performed when the young camels feel the heat of the sun from the parched ground: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">obedient:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Katádeh, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">one who reflects upon his sins in solitude, and prays God to forgive them:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or one <b><i><FONT COLOR="DarkBlue">who keeps,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">is mindful of, the ordinances prescribed by God,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (حَفِيظٌ, [which is thus explained by Bd and Jel as occurring in the Kur l. 31,]) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and does not rise from his sitting―place until he begs forgiveness of God:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> ('Obeyd Ibn―'Omeyr, T, TA: * [but this is evidently meant as an explanation of أَوَّابٌ together with حَفِيظٌ: see the Kur ubi suprà:]) </FONT></i></b> or one <b><i><FONT COLOR="DarkBlue">who sins, and then returns to obedience, and then sins, and then returns to obedience.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
أوال	أَوَالٌ <b><i><FONT COLOR="DarkBlue">A certain idol of</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">the tribes of</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">Bekr and Teghlib,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">the two sons of Wáïl.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
أوان	أَوَانٌ <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, Msb, K) </FONT></i></b> and ↓ إِوَانٌ , <b><i><FONT COLOR="DarkOliveGreen"> (T, M, Msb, K,) </FONT></i></b> the latter mentioned by Ks on the authority of Aboo―Jámi', but the former is the usual mode of pronouncing it, <b><i><FONT COLOR="DarkOliveGreen"> (T,) </FONT></i></b> and ↓ أَوْنٌ , <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A time; a season:</FONT></i></b> pl. آوِنَةٌ; <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, Msb, K;) </FONT></i></b> but Sb says آوناتٌ; <b><i><FONT COLOR="DarkOliveGreen"> (M; [so in a copy of that work; app. آوِنَاتٌ, as though pl. of آوِنَةٌ;]) </FONT></i></b> and آيِنَةٌ is syn. with آوِنَةٌ. <b><i><FONT COLOR="DarkOliveGreen"> (AA, T, K.) </FONT></i></b> You say, جَآءَ أَوَانُ البَرْدِ [<b><i><FONT COLOR="DarkBlue">The time,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">season, of cold came</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> And فُلَانٌ يَصْنَعُ ذٰلِكَ الأَمْرَ آوِنَةً, <b><i><FONT COLOR="DarkOliveGreen"> (S, K, *) </FONT></i></b> and آيِنَةً, <b><i><FONT COLOR="DarkOliveGreen"> (K, [in the CK آئِنَةً,]) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Such a one does that thing sometimes, leaving it undone sometimes.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K. *) </FONT></i></b> And أَتَيْتُهُ آينَةً بَعْدَ آيِنَةٍ <b><i><FONT COLOR="DarkBlue">I came to him times after times.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AA, T.) </FONT></i></b> And آوِنَةً signifies <b><i><FONT COLOR="DarkBlue">Time after time.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA, from a trad.) </FONT></i></b> In the saying <b><i><FONT COLOR="DarkOliveGreen"> (of Aboo―Zubeyd, L) </FONT></i></b>, طَلَبُوا صُلْحَنَا وَلَاتَ أَوَانٍ <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> or إِوَانٍ, <b><i><FONT COLOR="DarkOliveGreen"> (L,) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">They sought our reconciliation</FONT></i></b> with them, <b><i><FONT COLOR="DarkBlue">but it was not the time</FONT></i></b> that reconciliation should be sought], accord. to Abu―l― 'Abbás, the tenween of the last word is not a sign of the genitive case, but is, as in the instance of إِذٍ, because of the suppression of a proposition to which the word should be prefixed, as when you say, جِئْتُ أَوَانَ قَامَ زَيْدٌ <b><i><FONT COLOR="DarkBlue">I came at the time that Zeyd stood.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, L.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence, أَوَانَئِذٍ <b><i><FONT COLOR="DarkBlue">At that time</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">season; then;</FONT></i></b> like حِينَئِذٍ.]
أواه	أَوَّاهٌ A man <b><i><FONT COLOR="DarkBlue">often saying Ah!</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">alas!</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">often moaning:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh:) </FONT></i></b> or one <b><i><FONT COLOR="DarkBlue">who says Ah!</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">alas! from a motive of affection,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pity,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">compassion,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">fear:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">mourning,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sorrowing, much,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">often:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">compassionate; tender―hearted:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">often praying,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">frequent in prayer:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA:) </FONT></i></b> or one <b><i><FONT COLOR="DarkBlue">who celebrates the praises of God,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">praises Him greatly,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">glorifies Him:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">who praises much,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">often:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">who abases himself,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">addresses himself with earnest supplication,</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">to God</FONT></i></b>], <b><i><FONT COLOR="DarkBlue">confident of his prayer's being answered:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or one <b><i><FONT COLOR="DarkBlue">having certain knowledge</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of his prayer's being answered:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">inviting much,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">often, to what is good:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">skilled in the law:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a believer;</FONT></i></b> so in the Abyssinian language: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> occurring in the Kur [ix. 115 and xi. 77]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See also آهِ.
أوب	أوّب : see 1, first sentence: <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> and the same again, near the end. <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He repeated,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">echoed, the praises of God:</FONT></i></b> thus in the saying [in the Kur xxxiv. 10], يَا جِبَالُ أَوِّبِى مَعَهُ <b><i><FONT COLOR="DarkBlue">0 mountains, repeat ye,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">echo ye, the praises of God with him;</FONT></i></b> [i. e., with David;] <b><i><FONT COLOR="DarkOliveGreen"> (S, * M, TA;) </FONT></i></b> but some read معه ↓ اُوبِى , meaning <b><i><FONT COLOR="DarkBlue">return ye with him in praising as often as he returneth therein:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, TA:) </FONT></i></b> or, accord. to the former reading, the meaning is, <b><i><FONT COLOR="DarkBlue">0 mountains, labour ye with him in praising God all the day, until the night:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T:) </FONT></i></b> for <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> أوّب, <b><i><FONT COLOR="DarkOliveGreen"> (T, A,) </FONT></i></b> inf. n. تَأْوِيبٌ, <b><i><FONT COLOR="DarkOliveGreen"> (T, A, K) </FONT></i></b> also signifies <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a company of men) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">journeyed by day:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Aboo―Málik, T:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">all the day,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, A, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">to the night,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">without alighting to rest:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> تأويب being the same kind of day―journeying as إِسْآدٌ is of night―journeying: <b><i><FONT COLOR="DarkOliveGreen"> (T, M:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he journeyed all the day, and alighted at night:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, S:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he journeyed by night:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> or تأويب <b><i><FONT COLOR="DarkOliveGreen"> (M, L, K) </FONT></i></b> and ↓ مُؤَاوَبَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (Lth, T, L, K) </FONT></i></b> signify the <b><i><FONT COLOR="DarkBlue">vying, one with another,</FONT></i></b> of travellingcamels, <b><i><FONT COLOR="DarkBlue">in pace,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">going.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth, T, M, L, K.) </FONT></i></b> A poet says, ↓ تَجِدْهُ مِئْوَبَا ↓ وَإِنْ تُؤَاوِبْهُ [<b><i><FONT COLOR="DarkBlue">And if thou,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">they,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (meaning camels,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">vie with him in pace,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">going, thou wilt,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">they will, find him to be one that overcomes therein</FONT></i></b>]: so as related by Lth: but as related by others, تُؤَوِّبْهُ. <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b>
أوب	أَوْبٌ an inf. n. of 1. <b><i><FONT COLOR="DarkOliveGreen"> (S, M, Msb, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also The <b><i><FONT COLOR="DarkBlue">returning of the fore and hind legs</FONT></i></b> of a beast <b><i><FONT COLOR="DarkBlue">in going along:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, M, A, * K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">quickness in the changing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">shifting, of the fore and hind legs in going along:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> and simply <b><i><FONT COLOR="DarkBlue">quickness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">swiftness.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b> One says, مَا أَعْجَبَ أَوْبَ يَدَيْهَا <b><i><FONT COLOR="DarkBlue">How wonderful is the returning</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">quick shifting] of her fore legs!</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> And to one going at a quick pace, one says, الأَوْبَ الأَوْبَ [meaning <b><i><FONT COLOR="DarkBlue">Keep to the quick changing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">shifting, of the legs;</FONT></i></b> a verb being understood: or <b><i><FONT COLOR="DarkBlue">Trot on! Trot on!</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> <b><i><FONT COLOR="DarkBlue">A right,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">direct, way, course,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tendency;</FONT></i></b> syn. قَصْدٌ and اِسْتِقَامَةٌ. <b><i><FONT COLOR="DarkOliveGreen"> (M [in which these two syns. are mentioned together] and K [in which another explanation intervenes between them, namely عادة, as though they were meant to be understood in different senses, which I do not think to be the case].) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> <b><i><FONT COLOR="DarkBlue">A direction:</FONT></i></b> as in the saying, رَمَى أَوبًا أَوْ أَوْبَيْنِ [<b><i><FONT COLOR="DarkBlue">He shot,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cast, in one direction, or in two directions</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (M, A.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> <b><i><FONT COLOR="DarkBlue">A course, way, mode,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">manner, of acting,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">conduct,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the like:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">custom.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lh, M, A, K.) </FONT></i></b> You say, كُنْتُ عَلَى صَوْبِ فُلَانٍ وَأَوْبِهِ <b><i><FONT COLOR="DarkBlue">I was</FONT></i></b> [proceeding] <b><i><FONT COLOR="DarkBlue">in the course, way, mode,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">manner, of acting, &amp;c., of such a one.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> And مَا زَالَ هٰذَا أَوْبَهُ <b><i><FONT COLOR="DarkBlue">This ceased not to be his course, way, mode,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">manner,</FONT></i></b> &amp;c.: <b><i><FONT COLOR="DarkOliveGreen"> (A:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">his custom.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lh, M, A.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> <b><i><FONT COLOR="DarkBlue">A way,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">road:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, Msb, K:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a quarter:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> ('Eyn, M, A, K:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a tract,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">side:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> ('Eyn, S:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a place:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a place to which one returns</FONT></i></b> [like مَآبٌ]. <b><i><FONT COLOR="DarkOliveGreen"> (A, Msb.) </FONT></i></b> You say, جَاؤُوا مِنْ كُلِّ أَوْبٍ <b><i><FONT COLOR="DarkBlue">They came from every way,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">road,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, Msb,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">quarter,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> ('Eyn, M, A,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tract,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">side,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> ('Eyn, S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and place,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">place to which one returns.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, Msb.) </FONT></i></b> And أَوْبَا الوَادِى signifies <b><i><FONT COLOR="DarkBlue">The two sides of the valley.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">Bees:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K:) </FONT></i></b> a quasi―pl. n.: as though the sing. were آئِبٌ: AHn says that they are so called because of their returning to the مَبَآءَة, i. e. the place where they hive for the night. <b><i><FONT COLOR="DarkOliveGreen"> (M, TA.) </FONT></i></b> See آئِبٌ. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> The <b><i><FONT COLOR="DarkBlue">clouds.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> The <b><i><FONT COLOR="DarkBlue">wind.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
أوبة	أَوْبَةٌ and ↓ أَيْبَةٌ <b><i><FONT COLOR="DarkBlue">Return;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, A, K;) </FONT></i></b> as also ↓ إِيَابَةٌ , a subst. from آبَ. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> You say, لِيَهْنِئْكَ أَوْبَةُ الغَائِبِ [<b><i><FONT COLOR="DarkBlue">May the return of the absent give thee joy</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And فُلانٌ سَرِيعُ الأَوْبَةِ and ↓ الأَيْبَةِ <b><i><FONT COLOR="DarkBlue">Such a one is quick in return.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A 'Obeyd, T, S. *) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">Return from disobedience to obedience; repentance.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. ايب.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> كَلَامٌ لَا أَوْبَةَ لَهُ <b><i><FONT COLOR="DarkBlue">Speech,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">language, without profit.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> أَوْبَةٌ is also the sing. of أَوْبَاتٌ, which signifies The <b><i><FONT COLOR="DarkBlue">legs</FONT></i></b> of a beast. <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b>
أوبة وطوبة	أَوْبَةً وَطَوْبَةً , [the latter word] meaning الطِّيبَ, [and both together <b><i><FONT COLOR="DarkBlue">A return and perfume,</FONT></i></b>] is a phrase which one says to the person entering and to him coming [as though he who said this meant I experience a return that is to me like perfume]. <b><i><FONT COLOR="DarkOliveGreen"> (O.) </FONT></i></b>
أوبر	أَوْبَرُ : see وَبِرٌ. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> بَنَاتُ أَوْبَرَ, <b><i><FONT COLOR="DarkOliveGreen"> (As, A 'Obeyd, AHn, T, S, M, K,) </FONT></i></b> and بَنَاتُ الأَوْبَرِ, <b><i><FONT COLOR="DarkOliveGreen"> (AZ, T, S, M,) </FONT></i></b> the art. being added by poetic license, <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A species of</FONT></i></b> كَمْأَة [or <b><i><FONT COLOR="DarkBlue">truffles</FONT></i></b>], <b><i><FONT COLOR="DarkBlue">downy,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AZ, As, A 'Obeyd, T, S, M, [the epithet thus rendered is written in copies of the K مُزْغِبَةٌ, and in the T, S, M, مُزَغِّبَةٌ, but in art. زغب in the TA it seems to be indicated that it is probably مُزْغِبَّةٌ,]) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">small, and of the colour of earth:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AZ, S, K:) </FONT></i></b> or, accord. to AHn, <b><i><FONT COLOR="DarkBlue">truffles</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (كمأة) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">like pebbles, small, found in places where they have broken through the crust of the soil, in number from one to ten; they are bad in flavour; and are the first of</FONT></i></b> كمأة: or, as he says in another place, <b><i><FONT COLOR="DarkBlue">they are like</FONT></i></b> كمأة, <b><i><FONT COLOR="DarkBlue">but are not</FONT></i></b> كمأة; <b><i><FONT COLOR="DarkBlue">and they are small:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M: see also جَبْءٌ:]) </FONT></i></b> n. un. إِبْنُ أَوْبَرَ. <b><i><FONT COLOR="DarkOliveGreen"> (As, A 'Obeyd, T.) </FONT></i></b> You say, إِنَّ بَنِى فُلَانٍ مِثْلُ بَنَاتِ أَوْبَرَ [<b><i><FONT COLOR="DarkBlue">Verily the sons of such a one are like benát―owbar</FONT></i></b>]: one imagines that there is good in them [when there is none]. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> And لَقِيتُ مَنْهُ بَنَاتَ أَوْبَرَ <b><i><FONT COLOR="DarkBlue">I experienced from him</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">a disappointment,</FONT></i></b> or] <b><i><FONT COLOR="DarkBlue">a calamity,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">misfortune.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Sgh, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> دَاهِيَةٌ وَبْرَآءُ, <b><i><FONT COLOR="DarkOliveGreen"> (S, A, art. شعر) </FONT></i></b>, <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">An evil, a foul,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an abominable, calamity,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">misfortune.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA, voce أَشْعَرُ, q. v.) </FONT></i></b> وبش
أوبروا على شىء	أَوْبَرُوا عَلَى شَىْءٍ <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> اوصبوا عليه, q. v. <b><i><FONT COLOR="DarkOliveGreen"> (TA, art. وصب.) </FONT></i></b>
أوبص	أَوْبَصَ see 1. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence,] اوبصت الأَرْضُ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The land began to show its plants,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">herbage.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ISk, S.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> أَوْبَصْتُ نَارِى <b><i><FONT COLOR="DarkBlue">I made my fire to burn,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">blaze, intensely.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b>
أوة	أَوَّةٌ [<b><i><FONT COLOR="DarkBlue">A moaning</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (see its syn. آهَةٌ in art. اوه) </FONT></i></b>] is said by some to be of the measure فَعْلَةٌ, in which the ة is the sign of the fem. gender; for they say, سَمِعْتُ أَوَّتَكَ [<b><i><FONT COLOR="DarkBlue">I heard thy moaning</FONT></i></b>], making it ت: and so says Lth; أَوَّةٌ is after the manner of فَعْلَةٌ: <b><i><FONT COLOR="DarkOliveGreen"> (T:) </FONT></i></b> you say, أَوَّةً لَكَ [May God cause <b><i><FONT COLOR="DarkBlue">moaning to thee!</FONT></i></b>], <b><i><FONT COLOR="DarkOliveGreen"> (Lth, T, and S in art. اوه,) </FONT></i></b> and آهَةً لَكَ: [but accord. to J, the former of these is cognate with the latter; for he says that] the former is with the ه suppressed, and with teshdeed to the و. <b><i><FONT COLOR="DarkOliveGreen"> (S in art. اوه, where see آهَةٌ.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> أَوَّتَا عَلَيكَ; and أَوَّتَاه, or آوَّتَاه, or أَوَتَاه, or أَوَتَاهُ: see أَوِّ مِنْ كَذَا.
أوة	أُوَّةٌ <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> دَاهِيَةٌ [<b><i><FONT COLOR="DarkBlue">A calamity, a misfortune,</FONT></i></b> &amp;c.: or, perhaps, <b><i><FONT COLOR="DarkBlue">very cunning,</FONT></i></b> applied to a man]: pl.
أوتاه	أَوَتَاه , or أَوَتَاهُ, or أَوَّتَاه, and آوَّتَاه: see آهِ.
أوتح	أَوْتَحَ see 1. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> اوتح فُلَانًا <b><i><FONT COLOR="DarkBlue">He harassed and distressed him;</FONT></i></b> syn. جَهَدَهُ وَبَلَغَ مِنْهُ; <b><i><FONT COLOR="DarkOliveGreen"> (L, K;) </FONT></i></b> and in like manner, اوتح جَهْدَهُ, and اوتح مِنْهُ, and ↓ وتّح . <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> اوَتح, in this sense, occurs in a verse as related by Th: as related by IAar it is اوتخ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
أوتر	أَوْتَرَ see 1, in seven places, first part. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> اوتر بَيْنَ أَخْبَارِهِ: see 3. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> اوترهُ <b><i><FONT COLOR="DarkBlue">He made him to attain,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">obtain, his blood―revenge.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Az, TA; and L in art. ثأر.) </FONT></i></b> See an ex., voce ثَأْرٌ. <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> اوتر القَوْسَ: see 2, in two places.
أوتى	أَوْتَى : see وَتٌّ.
أوثا	أَوْثَاَ see 1.
أوثج لنامن هذا الطعام	أَوْثِجْ لَنَامِنْ هٰذَا الطَّعَامِ <b><i><FONT COLOR="DarkBlue">Give us much of this food.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> See 1.
أوثر	أَوْثَرُ <b><i><FONT COLOR="DarkBlue">More</FONT></i></b> [and <b><i><FONT COLOR="DarkBlue">most</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">smooth,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">soft;</FONT></i></b> applied to a bed. <b><i><FONT COLOR="DarkOliveGreen"> (TA, from a trad.) </FONT></i></b>
أوثقه	أَوْثَقَهُ <b><i><FONT COLOR="DarkBlue">He made it firm, stable, fast,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">strong.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He bound,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tied, him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, firmly, fast,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">strongly,</FONT></i></b> in a bond. <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TK.) </FONT></i></b> See شَدَّهُ.
أوجر	أَوْجَرَ see 1, throughout.
أوجز	أَوْجَزَ see 1, in four places. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> اوجز اللَّفْظَ [<b><i><FONT COLOR="DarkBlue">He made the expression brief,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">concise;</FONT></i></b> and in like manner, the speech, or language: or] <b><i><FONT COLOR="DarkBlue">he made the expression brief, and quickly intelligible;</FONT></i></b> as also ↓ وَجَزَهُ , aor. يَجِزُهُ: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> or اوجز كَلَامَهُ, <b><i><FONT COLOR="DarkOliveGreen"> (A, K,) </FONT></i></b> inf. n. إِيجَازٌ, <b><i><FONT COLOR="DarkOliveGreen"> (A,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he made his language to be of few words:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, K:) </FONT></i></b> or اوجز الكَلَامَ <b><i><FONT COLOR="DarkBlue">he abridged the language;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> اِخْتَصَرَهُ; though there is a logical distinction between the two, for the mention of which this is not the place: <b><i><FONT COLOR="DarkOliveGreen"> (M, TA:) </FONT></i></b> the difference is said to be this; that the former signifies <b><i><FONT COLOR="DarkBlue">he expressed the correct meaning concisely, without regard to the original words;</FONT></i></b> and the latter, “ he curtailed the words, preserving the meaning. ” <b><i><FONT COLOR="DarkOliveGreen"> (MF, in art. خصر.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> اوجز العَطِيَّةَ <b><i><FONT COLOR="DarkBlue">He made the gift prompt,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">speedy:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he made the gift little,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">small.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L, TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> اوجز عَلَى القَتِيلِ <b><i><FONT COLOR="DarkBlue">He hastened and completed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">made certain, the slaughter of the slain man; i. q.</FONT></i></b> أَجْهَزَ عَلَيْهِ. <b><i><FONT COLOR="DarkOliveGreen"> (Abu―l―Mikdám Es―Sulamee, in TA, art. نجز.) </FONT></i></b>
أوجس	أَوْجَسُ <b><i><FONT COLOR="DarkBlue">A little</FONT></i></b> of food, and of beverage. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> One says, مَا دُقْتُ عِنْدَهُ أَوْجَسُ <b><i><FONT COLOR="DarkBlue">I tasted not, at his abode, any food;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (El―Umawee, S;) </FONT></i></b> and [in like manner] ↓ وَجْسًا . <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And مَافِى سِقَائِهِ أَوْجَسُ <b><i><FONT COLOR="DarkBlue">There is not in his skin a drop:</FONT></i></b> thus the phrase is given, without the mention of beverage: or <b><i><FONT COLOR="DarkBlue">a drop of water.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> It is said that the word is not used except in negative phrases. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also, الأَوْجَسُ and الأَوْجُسُ <b><i><FONT COLOR="DarkOliveGreen"> (S, K) </FONT></i></b> the latter on the authority of Yaakoob, <b><i><FONT COLOR="DarkOliveGreen"> (S, TA,) </FONT></i></b> but the former is the more chaste, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Time;</FONT></i></b> syn. الدِّهْرَ. <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> Hence the saying, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> لَاأَفْعَلُهُ سَجِيسَ الأَوْجَسِ, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> and الأَوْجُسِ, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">I will not do it ever.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ISk, S, K.) </FONT></i></b> And أَفْعَلُهُ سَجِيسَ عُجَِيْسَ الأَوْجَسٍ <b><i><FONT COLOR="DarkBlue">I will not do it while time lasts.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (El―Fárisee.) </FONT></i></b> وجع &amp;c.
أوجعه	أَوْجَعَهُ <b><i><FONT COLOR="DarkBlue">He,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, pained him;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">caused him pain,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">aching.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, MA, TA.) </FONT></i></b>
أوجه	أَوْجَهَ <b><i><FONT COLOR="DarkBlue">He repelled, or rejected,</FONT></i></b> an asker, or a beggar. <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See جوه.
أوجه	أَوْجَهُ <b><i><FONT COLOR="DarkBlue">More,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">most, worthy of regard.</FONT></i></b>
أوحد	أَوْحَدُ : see وَاحِدٌ.
أوحى إليه	أَوْحَى إِلَيْهِ <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (God) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">revealed to him;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">spake,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">made known, to him by revelation</FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also, <b><i><FONT COLOR="DarkBlue">He suggested to him;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">put into his mind.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mughnee voce أَنْ.) </FONT></i></b>
أوخف	أَوْخَفَ see 1. وخم
أود	أَوَدُّ <b><i><FONT COLOR="DarkBlue">More</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">most, loving</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">affectionate.</FONT></i></b> Said to be also used as a pl., for أَوَدُّونَ. <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b>
أود	أَوِدٌ ; <b><i><FONT COLOR="DarkOliveGreen"> (T, M;) </FONT></i></b> or ↓ آوَدُ ; fem. أَوْدَآءُ; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Crooked, curved,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">bent.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, M, K.) </FONT></i></b>
أود	أَوِدَ , aor. يَأْوَدُ, inf. n. أَوَدٌ, <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a thing, T, S, M, or an arrow, AHn, M) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, of itself, crooked, curved,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">bent.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, A, * K.) </FONT></i></b> [See also 5.] <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> آدَ, aor. يَؤُودُ, inf. n. أَوْدٌ, <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (the day) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">receded,</FONT></i></b> in the evening. <b><i><FONT COLOR="DarkOliveGreen"> (T, L.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (the evening, T, S) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">declined.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, S, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a thing, L) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">returned.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, L, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> آدَتِ الظِّلَالِ <b><i><FONT COLOR="DarkBlue">The shadows returned, and inclined towards the east.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> آدَ عَلَيْهِ <b><i><FONT COLOR="DarkBlue">He inclined towards him;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pitied him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> آدَهُ, <b><i><FONT COLOR="DarkOliveGreen"> (T, S, Msb,) </FONT></i></b> first pers. أُدْتُهُ, <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> or أُدتُّهُ, <b><i><FONT COLOR="DarkOliveGreen"> (K, TA, [in the CK, erroneously, اِدتُّهُ,]) </FONT></i></b> aor. يَؤُودُ, inf. n. أَوْدٌ, <b><i><FONT COLOR="DarkOliveGreen"> (As, T, M, Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He crooked, curved,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">bent, it;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (As, T, S, L, Msb, K;) </FONT></i></b> i. e., a stick, <b><i><FONT COLOR="DarkOliveGreen"> (As, T, L,) </FONT></i></b> or other thing; <b><i><FONT COLOR="DarkOliveGreen"> (L;) </FONT></i></b> as also ↓ أوّدهُ . <b><i><FONT COLOR="DarkOliveGreen"> (L, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> آدَهُ, aor. يَؤُودُ, <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, &amp;c.,) </FONT></i></b> inf. n. أَوْدٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K) </FONT></i></b> and أُوُودٌ, <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a load) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">oppressed him by its weight; pressed heavily upon him; burdened him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AZ, T, S, A, Msb.) </FONT></i></b> And <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a thing, or an affair,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">oppressed, distressed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">afflicted, him:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, L, K:) </FONT></i></b> and [in like manner] ↓ تأوّدهُ , <b><i><FONT COLOR="DarkOliveGreen"> (L, K,) </FONT></i></b> or ↓ تآودهُ , <b><i><FONT COLOR="DarkOliveGreen"> (T,) </FONT></i></b> as also تآداهُ, <b><i><FONT COLOR="DarkOliveGreen"> (L, K,) </FONT></i></b> the last formed by transposition <b><i><FONT COLOR="DarkOliveGreen"> (T, L) </FONT></i></b> from the second, <b><i><FONT COLOR="DarkOliveGreen"> (T,) </FONT></i></b> or first, <b><i><FONT COLOR="DarkOliveGreen"> (L,) </FONT></i></b> said of an affair, <b><i><FONT COLOR="DarkBlue">it pressed heavily upon him; oppressed him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, L, K.) </FONT></i></b> You say, ↓ مَا آدَكَ فَهْوَ لِى آئِدٌ <b><i><FONT COLOR="DarkBlue">What hath burdened</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">distressed] thee, it</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (that thing) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">is burdening</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">distressing</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">to me.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b>
أود3	أَوْدَ3َ see 1.
أودى به	أَوْدَى بِهِ <b><i><FONT COLOR="DarkBlue">It destroyed him;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">it removed him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">took him away:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K:) </FONT></i></b> said of death [&amp;c.]. <b><i><FONT COLOR="DarkOliveGreen"> (T, M, K.) </FONT></i></b> See an ex. in art. بلو, conj. 8, and another voce أَزْلَمُ. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> أَوْدَى: see a verse cited voce قَلَبَةٌ. <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> أَوْدَى العَيْرُ إِلّا ضَرِطًا: see ضَرَطَ.
أوذم حجا	أَوْذَمَ حَجًّا : see an ex. voce دَسِمٌ.
أوراق	أَوْرَاق , pl. of وَرَقٌ, meaning أَحْدَاث: see قَعْبٌ.
أورد كلامه غير مفسر	أَوْرَدَ كَلَامَهُ غَيْرَ مُفَسَّرٍ : see عَاهِنٌ. فسط
أورط	أَوْرَطَ see 2, in two places; and 1. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> اورط الجَرِيرَ فِى عُنُقِ البَعِير <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He put the end of the</FONT></i></b> جرير [q. v.] <b><i><FONT COLOR="DarkBlue">of the camel into its ring, and then pulled it so as to throttle him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ibn―Háni. K.) </FONT></i></b>
أورق	أَوْرَقُ , applied to a camel, <b><i><FONT COLOR="DarkBlue">White inclining to black;</FONT></i></b> i. e. <b><i><FONT COLOR="DarkBlue">of a dusky white hue:</FONT></i></b> or rather, simply, <b><i><FONT COLOR="DarkBlue">duskish;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dusky;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of a colour like that of ashes.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, Mgh, Msb.) </FONT></i></b> See أَحْمَرُ and خُطَبَانِىٌّ. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> أَوْرَقُ <b><i><FONT COLOR="DarkBlue">Ashes.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> See an ex. a verse cited voce عُنَّةٌ, last sentence. ورك
أورق خطبانى	أَوْرَقُ خُطْبَانِى ٌّ [<b><i><FONT COLOR="DarkBlue">Of a dusky colour, inclining to black, in a great degree;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">very dusky</FONT></i></b>]: the latter word is added to give intensiveness to the signification. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
أورمه	أَوْرَمَهُ meaning أَرْغَمَهُ <b><i><FONT COLOR="DarkBlue">He angered him:</FONT></i></b> see شَرَاهُ.
أورى	أَوْرَى and ↓ وَرَّى and ↓ اِسْتَوْرَى <b><i><FONT COLOR="DarkBlue">He made</FONT></i></b> his زند <b><i><FONT COLOR="DarkBlue">to produce fire.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See 1.
أوزغت الطعنة بالدم	أَوْزَغَتِ الطَّعْنَةُ بِالدَّمِ : see أَزْغَلَت.
أوسب	أَوْسَبَ see 1.
أوسط	أَوْسَطُ ; fem. وُسْطَى; pl. masc. أَوَاسِطُ; pl. fem. وُسَطٌ: see وَسَطٌ, as a subst., in two places; and as an epithet, throughout.
أوسع	أَوْسَعُ <b><i><FONT COLOR="DarkBlue">Wider,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">widest:</FONT></i></b> see 3 in art. خلط.
أوسعه الشىء	أَوْسَعَهُ الشَّىْءَ [<b><i><FONT COLOR="DarkBlue">He made,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rendered, the thing ample,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">free from straitness, to him;</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">he made the thing sufficient for him;</FONT></i></b> syn. جَعَلَهُ يَسَعُهُ: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">he gave him sufficiently of the thing;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">largely thereof.</FONT></i></b>] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> اَللّٰهُمَّ أَوْسِعْنَا رَحْمَتَكَ <b><i><FONT COLOR="DarkBlue">O God, make thy mercy sufficient for us;</FONT></i></b> syn. اِجْعَلْهَا تَسَعُنَا. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> أَوْسَعَهُ أَمْرَهُ [<b><i><FONT COLOR="DarkBlue">He made,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rendered, his state,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">case,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">affair, ample,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">free from straitness, to him</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S, art. فرش.) </FONT></i></b> See فَرَشَهُ. <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> أَوْسَعُوا لِلرَّجُلِ <b><i><FONT COLOR="DarkBlue">They made room, or ample space, for the man,</FONT></i></b> in a place of standing or of sitting. <b><i><FONT COLOR="DarkOliveGreen"> (Msb, voce فَرَجَ.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> أَوْسَعَ عَلَيْهِ, <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> and ↓ وَسَّعَ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (God) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">enriched him;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rendered him free from want.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> See 1.
أوسى	أَوْسَى , originally أَسْوَى: see اِسْتَوَى
أوشم فيه	أَوْشَمَ فِيهِ , said of hoariness, <b><i><FONT COLOR="DarkBlue">It became abundant,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">spread:</FONT></i></b> see 5 in art. سنم.
أوصر	أَوْصَرٌ : see وِصْرٌ. وصف, &amp;c
أوصف	أَوْصَفَ and ↓ اِسْتَوْصَفَ <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a boy) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">became of full stature, and fit for service.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b>
أوصله	أَوْصَلَهُ <b><i><FONT COLOR="DarkBlue">He made,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">caused, him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, to reach; he caused to come, brought, conveyed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">delivered, him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, * M, K, *) </FONT></i></b> إِلَيْهِ <b><i><FONT COLOR="DarkBlue">to him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it;</FONT></i></b> as also ↓ وَصَّلَهُ . <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> See أَدَّاهُ.
أوصى فى صحته وشحته	أَوْصَى فِى صِحَّتِهِ وَشِحَّتِهِ means [<b><i><FONT COLOR="DarkBlue">He made his will during his state of soundness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">health, and</FONT></i></b>] in <b><i><FONT COLOR="DarkBlue">his state of which he is tenacious</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">the state which he is reluctant to quit</FONT></i></b>] <b><i><FONT COLOR="DarkOliveGreen"> (فِى حَالِهِ الَّتِى يَشُحُّ عَلَيْهَا) </FONT></i></b>. <b><i><FONT COLOR="DarkOliveGreen"> (O, K.) </FONT></i></b>
أوصى له بالثلث	أَوْصَى لَهُ بِالثُّلُثِ <b><i><FONT COLOR="DarkBlue">He bequeathed to him the third</FONT></i></b> of the property. <b><i><FONT COLOR="DarkOliveGreen"> (MA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> أَوْصَى <b><i><FONT COLOR="DarkBlue">He made his will.</FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> See 2.
أوضأ	أَوْضَأُ <b><i><FONT COLOR="DarkBlue">Fairer, neater,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cleaner.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA, from a trad.) </FONT></i></b>
أوضاح	أَوْضاَحٌ : see وَضَحٌ and وَاضِحٌ.
أوضع	أَوْضَعَ See 1. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> مِنْ أَيْنَ أَوْضَعَ الرَّاكِبُ <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> من اين أَوْضَحَ. <b><i><FONT COLOR="DarkOliveGreen"> (T, in L, art. وضح.) </FONT></i></b>
أوضف الناقة	أَوْضَفَ النَّاقَةَ <b><i><FONT COLOR="DarkBlue">He made the she―camel to go the pace termed</FONT></i></b> خَبَب; like أَوْفَضَهَا. <b><i><FONT COLOR="DarkOliveGreen"> (Khaleefeh El―Hoseynee, in TA, art. وفض.) </FONT></i></b> وضن
أوطن	أَوْطَنَ see 10.
أوعاه الحديث	أَوْعَاهُ الحَدِيثَ <b><i><FONT COLOR="DarkBlue">He made him to retain the narration in his memory;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to know it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">learn it, by heart.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA, in art. زكت.) </FONT></i></b>
أوعب	أَوْعَبَ see 1. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> اوعبهُ <b><i><FONT COLOR="DarkOliveGreen"> (TA) </FONT></i></b> and ↓ استوعبهُ <b><i><FONT COLOR="DarkOliveGreen"> (S, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He extirpated it; eradicated it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> اوعب and ↓ استوعب <b><i><FONT COLOR="DarkBlue">He went to,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">attained, the utmost limit in anything.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> اوعب الجِذْعَ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He extirpated the trunk of a palmtree.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> But this is a mistake: the right reading is اوعب الجَدْعَ <b><i><FONT COLOR="DarkBlue">He made the mutilation</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (of a nose, ear, hand, or lip) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">to be radical,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">total.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> See مُوعَبٌ. <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> اوعب أَنْفَهُ <b><i><FONT COLOR="DarkBlue">He cut off the whole of his nose.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> اوعبهُ <b><i><FONT COLOR="DarkBlue">He cut off the whole of his tongue.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b7―]</FONT></b> اسْتَرَطَ مَوْزَةً فَأَوْعَبَهَا <b><i><FONT COLOR="DarkBlue">He swallowed a banana―fruit, and left nothing of it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lh.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b8―]</FONT></b> اوعب الشَّىْءَ فِى الشَّىْءِ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> and فِيهِ ↓ وَعَبَهُ , <b><i><FONT COLOR="DarkOliveGreen"> (Az,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He put, inserted,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">introduced, the whole of the thing into the</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">other</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">thing.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, Az, Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b9―]</FONT></b> اوعب فِى مَالِهِ <b><i><FONT COLOR="DarkBlue">He lent,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">paid in advance, of his property,</FONT></i></b> syn. أَسلف: <b><i><FONT COLOR="DarkOliveGreen"> (IM:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he was prodigal of his property;</FONT></i></b> syn. أَسْرَفَ: <b><i><FONT COLOR="DarkOliveGreen"> (IKtt:) </FONT></i></b> or, as some say, <b><i><FONT COLOR="DarkBlue">he expended his property in every way.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b10―]</FONT></b> اوعب القَوْمُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The people collected themselves together; congregated:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">they came all together.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b11―]</FONT></b> اوعب <b><i><FONT COLOR="DarkBlue">He collected; gathered together; congregated.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b12―]</FONT></b> اوعب بَنُو فُلَانٍ جَلَاءً فَلَمْ يَبْقَ بِبَلَدِهِمْ مِنْهُمْ أَحَدٌ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">The sons of such a one came all together, emigrating, so that there remained not in their country one of them</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (ISk, S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b13―]</FONT></b> اوعب بَنُو فُلَانٍ لِبَنِى فُلَانٍ <b><i><FONT COLOR="DarkBlue">The sons of such a one collected together a company for the sons of such a one.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lh.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b14―]</FONT></b> اوعب القَوْمُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The people went forth all together on a military expedition.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b15―]</FONT></b> اوعبوا النَفَرَ <b><i><FONT COLOR="DarkBlue">They</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">collected together the men, and</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">went forth all together on a military expedition.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA, from a trad.) </FONT></i></b>
أوعد	أَوْعَدَ see 1 throughout. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> اوعد, <b><i><FONT COLOR="DarkOliveGreen"> (A, L,) </FONT></i></b> inf. n. إِيعَادٌ, <b><i><FONT COLOR="DarkOliveGreen"> (L,) </FONT></i></b> in the sense of which وَعِيدٌ is also used [as a quasi―inf. n.], <b><i><FONT COLOR="DarkOliveGreen"> (S, A, L, K) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a stallion―camel) </FONT></i></b> brayed, <b><i><FONT COLOR="DarkOliveGreen"> (هَدَرَ, S, A, &amp;c.) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">on his being about to attack and fight with other camels.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, L.) </FONT></i></b>
أوعر	أَوْعَرُ : see وَعْرٌ. وعز
أوغلتها	أَوْغَلْتُهَا , for اَوْغَلْتُ فِيهَا: see a verse cited voce غَمٌّ.
أوفاض	أَوْفَاضٌ <b><i><FONT COLOR="DarkBlue">Parties of men:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A'Obeyd, S, K:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a mixed multitude:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A'Obeyd, M, K:) </FONT></i></b> from وَفَضَتِ الإِبَلُ meaning “ the camels became dispersed: ” <b><i><FONT COLOR="DarkOliveGreen"> (AA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">poor, weak, defenceless people:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an assemblage,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a mixed multitude</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">collection,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">from various tribes, such as the</FONT></i></b> أَصْحَابُ الصُّفَّةِ: <b><i><FONT COLOR="DarkOliveGreen"> (A'Obeyd, S, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a company of whom every one has a</FONT></i></b> وَفْضَة <b><i><FONT COLOR="DarkBlue">for his food,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Fr, M, K,) </FONT></i></b> i. e. a thing resembling a كِنَانَة, <b><i><FONT COLOR="DarkOliveGreen"> (Fr, M,) </FONT></i></b> of small size, <b><i><FONT COLOR="DarkOliveGreen"> (Fr,) </FONT></i></b> in which he puts his food; <b><i><FONT COLOR="DarkOliveGreen"> (Fr, M;) </FONT></i></b> but this explanation is disapproved by A'Obeyd <b><i><FONT COLOR="DarkOliveGreen"> (TA) </FONT></i></b> [and by ISd]: or الأَوْفَاضُ applies to <b><i><FONT COLOR="DarkBlue">the persons called</FONT></i></b> أَهْلُ الصُّفَّةِ, <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> who were a mixed multitude <b><i><FONT COLOR="DarkOliveGreen"> (A'Obeyd, M) </FONT></i></b> from various tribes, <b><i><FONT COLOR="DarkOliveGreen"> (A'Obeyd,) </FONT></i></b> consisting of ninety―three men. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [See صُفَّةٌ.]
أوفر	أَوْفَرَ see وفَرَهُ.
أوفر	أَوْفَرُ , fem. وَفْرَآءُ, [pl. وُفْرٌ:] see فَافِرٌ.
أوفض	أَوْفَضَ : see أَوْضَفَ.
أوفق أمره	أَوْفَقَ أَمْرَهُ <b><i><FONT COLOR="DarkBlue">He found his affair,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">case, agreeable with his wish,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">desire.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
أوفوفة	أُوفُوفَةٌ : see أَفَّافٌ.
أوفى عليه	أَوْفَى عَلَيْهِ <b><i><FONT COLOR="DarkBlue">He looked upon it, looked upon it from above, looked down upon it; got a view of it;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">saw it;</FONT></i></b> syn. أَشْرَفَ عَلَيْهِ, <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K, TA,) </FONT></i></b> and اِطَّلَعَ; and اوفى فِيهِ [likewise] signifies اشرف. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See 2.
أوقاب	أَوْقَابٌ [pl. of وَقْبٌ?] The <b><i><FONT COLOR="DarkBlue">utensils and furniture, of the meaner sort, of a house,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tent:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA:) </FONT></i></b> as also أَوْغَابٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
أوقح	أَوْقَحَ see 1.
أوقد	أَوْقَدَ اوقد النَّارَ, <b><i><FONT COLOR="DarkOliveGreen"> (S, A, L, Msb, K,) </FONT></i></b> inf. n. إِيقَادٌ; <b><i><FONT COLOR="DarkOliveGreen"> (L, Msb;) </FONT></i></b> and ↓ وقّدها , <b><i><FONT COLOR="DarkOliveGreen"> (L,) </FONT></i></b> and ↓ توقّدها , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> and ↓ استوقدها ; <b><i><FONT COLOR="DarkOliveGreen"> (S, L, Msb, K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He lighted,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">kindled, the fire; made it to burn, to burn up, to burn brightly</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fiercely, to blaze,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to flame;</FONT></i></b> syn. أَضْرَمَهَا; <b><i><FONT COLOR="DarkOliveGreen"> (K, art. ضرم;) </FONT></i></b> and أَشْعَلَهَا; <b><i><FONT COLOR="DarkOliveGreen"> (TK;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he raised the fire,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">made it to burn up, with fire―wood,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fuel:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A:) </FONT></i></b> or the ↓ last signifies <b><i><FONT COLOR="DarkBlue">he desired,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">endeavoured, to kindle the fire. and to make it burn up,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">burn brightly</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fiercely, and blaze,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">flame.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Bd, ii. 16.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> كُلَّمَا أَوْقَدُوا نَارًا لِلْحَرْبِ أَطْفَأَهَا ا للّٰهُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">Whenever they kindle a fire for war, God extinguisheth it;</FONT></i></b> Kur. v. 69,] meaning, whenever they contrive a mischievous and deceitful plot, God annulleth it. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> أَوْقَدْتُ لِلصِّبَا نَارًا [in some copies of the K, لِلصَّبِىِّ,] <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">I relinquished silly and youthful conduct.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L, K.) </FONT></i></b> A poet says, صَحَوْتُ وَأَوْقَدْتُ لِلَّهْوِ نَارَا وَرَدَّ عَلَىَّ ا لصِّبَا مَا ا سْتَعَارَا <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">I recovered from intoxication, and relinquished vain and frivolous diversion; and youthfulness restored to me what it had borrowed</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> أَبْعَدَ ا للّٰهُ دَارَهُ وَأَوْقَدَ نَارَا أَثَرَهُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">May God remove his dwelling far away, and</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">may He not bring him back,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">restore him!</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L, K.) </FONT></i></b> It was a custom of Arabs, when a man whose evil or mischief they feared removed from them, to light a fire behind him, that his evil or mischief might go with him. <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b>
أوقذ	أَوْقَذَ see 1.
أوقص	أَوْقَصُ A man <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">short in the neck;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Mgh, K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">naturally so:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">having the neck inclining and short:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A'Obeyd, TA:) </FONT></i></b> fem. وَقْصَآءُ. <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> خُدْ أَوْقَصَ الطَّرِيقَيْنِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Take thou the nearer of the two ways:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ibn― 'Abbád, K: *) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">shorter thereof.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b>
أوقع الأمر	أَوْقَعَ الأَمْرَ , inf. n. إِيقَاعٌ, <b><i><FONT COLOR="DarkOliveGreen"> (with which ↓ تَوْقِيعٌ is syn., as is shown in the TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He made the thing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">affair, to happen, to take place, to come to pass,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to become executed</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">performed</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">realized.</FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> أَوْقَعَهُ <b><i><FONT COLOR="DarkBlue">He caused him to fall into a snare,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the like; he ensnared him.</FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> أَوْقَعَ بِهِمْ: see 1. <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> أَوْقَعَ فِيهِمْ شَرًّا <b><i><FONT COLOR="DarkBlue">He caused evil to befall them; occasioned them evil.</FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> أَوْقَعَ بِهِ [<b><i><FONT COLOR="DarkBlue">He punished him</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A, art. عذر.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> See 1. <p></p><b><FONT COLOR="DarkRed">[―b7―]</FONT></b> أَوْقَعَ فِى قَلْبِهِ <b><i><FONT COLOR="DarkBlue">He put into his heart,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">mind.</FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b8―]</FONT></b> أَوْقَعَ بَيْنَ القَوْمِ, <b><i><FONT COLOR="DarkOliveGreen"> (L, art. أرش,) </FONT></i></b> or أَوْقَعَ بَيْنَهُمُ الشَّرَّ <b><i><FONT COLOR="DarkOliveGreen"> (TA, in that art.) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> أَرَّشَ. <b><i><FONT COLOR="DarkOliveGreen"> (L, TA, in that art.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b9―]</FONT></b> أَوْقَعَ <b><i><FONT COLOR="DarkBlue">He made</FONT></i></b> a verb <b><i><FONT COLOR="DarkBlue">transitive.</FONT></i></b>
أوقف	أَوْقَفَ see 1. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> أَوْقَفَهُ عَلَى شَىْءٍ <b><i><FONT COLOR="DarkBlue">He acquainted him with a thing.</FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> اوقفته عَلَى ذَنْبِهِ: see وَقَفْتُهُ, which is the expression commonly known.
أوقية	أُوقِيَّةٌ : see art. وقى. اول
أوقية	أُوقِيَّةٌ <b><i><FONT COLOR="DarkBlue">An ounce:</FONT></i></b> see رِطْلٌ, in two places. وك
أوكأه	أَوْكَأَهُ , <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> inf. n. إِيكَاءٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He set up for him a thing upon which to recline</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (مُتَّكَأٌ.) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> أَتْكَأَهُ, <b><i><FONT COLOR="DarkOliveGreen"> (in which ت is substituted for و,) </FONT></i></b> inf. n. إِتْكَاهُ, <b><i><FONT COLOR="DarkBlue">He propped him up by a cushion</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">other thing whereon to recline; made him recline upon a cushion &amp;c.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AZ, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> ضَرَبَهُ فَأَتْكَأَهُ, <b><i><FONT COLOR="DarkOliveGreen"> (A,) </FONT></i></b> or طَعَنَهُ حَتَّى أَتْكَأَهُ, originally أَوْكَأَهُ, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He smote him,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pierced him,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">so that he made him fall in a reclining posture:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K: *) </FONT></i></b> or, <b><i><FONT COLOR="DarkBlue">so that he threw him down upon his left side.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> See 3.
أوكد	أَوْكَدَ see 2. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> أَوْكَدَتَاهُ يَدَاهُ <b><i><FONT COLOR="DarkBlue">His arms,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hands, exercised him with work.</FONT></i></b> From a trad., relating to a seeker of knowledge. <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b>
أوكس	أَوْكَسَ , <b><i><FONT COLOR="DarkOliveGreen"> (A,) </FONT></i></b> or أَوْكَسَ مَالُهُ, <b><i><FONT COLOR="DarkOliveGreen"> (Ibn―'Abbád, A, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">His property went away.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ibn―'Abbád, A, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> أُوكِسَ فِى تِجَارَتِهِ: see 1.
أوكس	أَوْكَسُ [<b><i><FONT COLOR="DarkBlue">More,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">most, defective,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">deficient: less,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">least, in value</FONT></i></b>]. The saying respecting the division of a building, يَنْظَرُ إِلَى صَاحِبِ الأَوْكَسِ means, <b><i><FONT COLOR="DarkBlue">One shall look to see which is he whose place is of the less,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">least, value.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> A man <b><i><FONT COLOR="DarkBlue">having a small portion,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">little good fortune:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a low,</FONT></i></b> an <b><i><FONT COLOR="DarkBlue">ignoble,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a mean,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sordid,</FONT></i></b> man. <b><i><FONT COLOR="DarkOliveGreen"> (Ibn―'Abbád, K.) </FONT></i></b> وكع &amp;c.
أوكف	أَوْكَفَ see 2.
أول	أَوَّلُ and its variations &amp;c., see art. وأل: some, on account of difference of opinion from others respecting its radical letters, have mentioned this word in the present art. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
أول	أَوَّلُ fem. of أَوَّلُ: see the latter in art. وأل. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> أُولَى as a pl., and its var. أُولَآءَ; and أُولٰئِكَ, or أُولَآئِكَ; &amp;c.: see أُلَى, in art. الى. اوم
أول	أَوَّلُ <b><i><FONT COLOR="DarkBlue">First,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">former; preceding all others, and preceding another.</FONT></i></b> See art. أول <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> أَوَائِلُ السُّوَرِ The <b><i><FONT COLOR="DarkBlue">first parts,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">beginnings, of the chapters of the Kur―án.</FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> جَآءَ فِى أَوَائِلِ القَوْمِ <b><i><FONT COLOR="DarkBlue">He came among the first comers of the people.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> And الأَوَائِلُ <b><i><FONT COLOR="DarkBlue">The people of former ages;</FONT></i></b> as also الأَوَّلُونَ. <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> لَقِيتُهُ عَامًا أَوَّلَ means <b><i><FONT COLOR="DarkBlue">I met him</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">in a former year.</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">before this year, though by several years.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Alee El―Kári, in his Expos. of the K, from Seer; cited in the margin of a copy of the K; art. اول.) </FONT></i></b> See عَامٌ. وأم
أولت	أَوْلَتَ see 1. ولث
أولج	أَوْلَجُ [<b><i><FONT COLOR="DarkBlue">More,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">most, penetrating</FONT></i></b>]: applied to language or discourse. [TA, in art. جمع: see an ex. voce مُجْمَعٌ.]
أولعه بكذا	أَوْلَعَهُ بِكَذَا <b><i><FONT COLOR="DarkBlue">He,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, rendered him eagerly desirous of such a thing;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fond of it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (MA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> أَوْلَعَهُ بِهِ <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> أَغْرَاهُ بِهِ. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> أَولِعَ بِهِ <b><i><FONT COLOR="DarkBlue">He became attached to it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fond of it;</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">was devoted,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">addicted, to it; was eagerly desirous of it;</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">he adhered, clung,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">clave, to it;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">loved it;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> أُغْرِىَ به. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> See this last, and أُغْرِمَ بِهِ.
أوله إليه	أوّلهُ إِلَيْهِ , <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> inf. n. تَأْوِيلٌ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He returned it</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (namely, a thing, M) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">to him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it; he made it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">caused it, to return to him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it;</FONT></i></b> syn. رَجَعَهُ: <b><i><FONT COLOR="DarkOliveGreen"> (M, K: in the CK رَجَّعَهُ:) </FONT></i></b> and ↓ آلَهُ also signifies the same; syn. رَدَّهُ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> You say, أَوَّلَ ا للّٰهُ عَلَيْكَ ضَالَّتَكَ <b><i><FONT COLOR="DarkBlue">May God restore to thee thy stray;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, * TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">cause it to return to thee;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">bring together thee and it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> And أَوَّلْتُهُ إِلَى كَذَا <b><i><FONT COLOR="DarkBlue">I caused him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, to come to such a state</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">condition; brought,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">reduced, him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, thereto;</FONT></i></b> syn. صَيَّرْتُهُ إِلَيْهِ. <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also 1, near the end of the paragraph, in two places. <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> تَأْوِيلٌ also signifies The <b><i><FONT COLOR="DarkBlue">discovering, detecting, revealing, developing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">disclosing,</FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">explaining, expounding,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">interpreting, that to which a thing is,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">may be, reduced,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">that which it comes,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">may come, to be:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O, TA:) </FONT></i></b> you say, أَوَّلْتُهُ, inf. n. تَأْوِيلٌ; and ↓ تَأَوَّلْتُهُ , inf. n. تَأَوُّلٌ; in one and the same sense: and hence the saying of El―Aashà: حُبِّهَا ↓ عَلَى أَنَّهَا كَانَتْ تَأَوُّلُ رِبْعِىِّ السِّقَابِ فَأَصْحَبَا ↓ تَأَوُّلَ <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or حُبَّها ↓ تاوَّل : <b><i><FONT COLOR="DarkOliveGreen"> (so in a copy of the T: [the former word being, accord. to this reading, a contraction of تَتَأَوَّلُ; but this does not altogether agree with what here follows:]) </FONT></i></b> AO says, تَأَوُّلُ حُبِّهَا means تَفْسِيرُهُ وَمَرْجِعُهُ: [i. e., the explanation of her love, or of the <b><i><FONT COLOR="DarkOliveGreen"> (poet's) </FONT></i></b> love of her, and the state, or condition, to which it eventually came, is this:] <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> it was small in his heart, and ceased not to grow until it became great; like as the little young camel [born in the season called ربيع, or in the beginning of the breeding―time,] ceases not to grow until he becomes great like his mother, <b><i><FONT COLOR="DarkOliveGreen"> (T, * S,) </FONT></i></b> and has a son accompanying him: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> [or] أوّلهُ and ↓ تأوّلهُ , <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> inf. n. of the former as above, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> when said of language, signify دَبَّرَهُ وَقَدَّرَهُ وَفَسَّرَهُ [<b><i><FONT COLOR="DarkBlue">he considered its end,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">what it might be to which it led or pointed, and compared one part of it with another, and</FONT></i></b> then <b><i><FONT COLOR="DarkBlue">explained,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">expounded,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">interpreted, it</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (M, K:) </FONT></i></b> hence, [if the explanation in the M and K be meant to denote three distinct meanings, which I do not think to be the case,] it would seem as though تَأْوِيلٌ and تَفْسِيرٌ were syn.; but accord. to other authorities, they differ: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> [Az says,] accord. to Ahmad Ibn―Yahyà, these two words and مَعْنًى are all one: but تأويل seems to me to signify the <b><i><FONT COLOR="DarkBlue">collecting the meanings of dubious expressions by such expression as is clear,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">plain, without dubiousness:</FONT></i></b> or, accord. to Lth, it is the <b><i><FONT COLOR="DarkBlue">interpreting of language that has different meanings; and this cannot be rightly done but by an explanation which changes the expression;</FONT></i></b> as also ↓ تأَوُّلٌ : <b><i><FONT COLOR="DarkOliveGreen"> (T:) </FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">turning a verse of the Kur―án from its apparent meaning to a meaning which it bears,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">admits, when the latter is agreeable with the Scripture and the Sunneh:</FONT></i></b> for instance, in the words of the Kur [vi. 95, &amp;c.], يُخْرِجُ ا لْحَىَّ مِنَ المَيِّتِ, if the meaning be [thus explained] “He produceth the bird from the egg,” this is تفسير: and if [it be explained as meaning] “He produceth the believer from the unbeliever,” or “the knowing from the ignorant,” this is تأويل: so says Ibn―El―Kemál: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> [hence, although it may often be rendered by <b><i><FONT COLOR="DarkBlue">interpretation,</FONT></i></b> like تفسير, it more properly signifies the <b><i><FONT COLOR="DarkBlue">rendering in a manner not according to the letter,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">overt sense; explaining the covert,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">virtual,</FONT></i></b> <b><i><FONT COLOR="DarkBlue">meaning; interpreting in a manner not according to the obvious meaning:</FONT></i></b>] or the <b><i><FONT COLOR="DarkBlue">reducing a thing to its ultimate intent, whether it be a saying or an action:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Er―Rághib, TA:) </FONT></i></b> or تفسير signifies the “discovering, detecting, revealing, or disclosing, what is meant by a dubious expression;” and تأويل, the <b><i><FONT COLOR="DarkBlue">reducing one of two senses,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">interpretations, which an expression bears,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">admits, to that which suits the apparent meaning:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L and K in art. فسر, and TA in that and in the present art.:) </FONT></i></b> or the former signifies the “expounding, explaining, or interpreting, the narratives which occur collected without discrimination in the Kur―án, and making known the significations of the strange words or expressions, and explaining the occasions on which the verses were revealed;” and the latter, the <b><i><FONT COLOR="DarkBlue">explaining the meaning of that which is</FONT></i></b> مُتَشَابِهِ, [or <b><i><FONT COLOR="DarkBlue">what is equivocal,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ambiguous,</FONT></i></b>] i. e., <b><i><FONT COLOR="DarkBlue">what is not understood without repeated consideration.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA: [in which are some further explanations; but these add nothing of importance.]) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> [Hence, أوّل لَفْظًا, in grammar, <b><i><FONT COLOR="DarkBlue">He rendered a word,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an expression,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a phrase, in grammatical analysis, by another word,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">expression,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">phrase.</FONT></i></b>] <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> And [hence likewise,] تَأْوِيلٌ signifies also The <b><i><FONT COLOR="DarkBlue">interpretation,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">explanation,</FONT></i></b> of a dream; the <b><i><FONT COLOR="DarkBlue">telling the final sequel,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">result,</FONT></i></b> thereof: <b><i><FONT COLOR="DarkOliveGreen"> (M, K:) </FONT></i></b> as in the Kur xii. 101. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> It is also used [as a simple subst.] to signify The <b><i><FONT COLOR="DarkBlue">end, issue, result,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">final sequel,</FONT></i></b> of a thing; syn. عَاقِبَةٌ; <b><i><FONT COLOR="DarkOliveGreen"> (Bd in iv. 62 and xvii. 37;) </FONT></i></b> or ↓ مَآلٌ ; <b><i><FONT COLOR="DarkOliveGreen"> (Jel in the same places;) </FONT></i></b> or مَرْجِعٌ, and مَصِيرٌ; as in the Kur [iii. 5], وَمَا يعْلَمُ تَأْوِيلَهُ إِلَّا ا للّٰهُ [<b><i><FONT COLOR="DarkBlue">But none knoweth the end,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">thereof, except God</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (A'Obeyd, T:) </FONT></i></b> or this phrase means, <b><i><FONT COLOR="DarkBlue">but none knoweth when will be the resurrection, and to what the case will eventually come,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, M,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">when the hour shall arrive,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">except God:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, M:) </FONT></i></b> so says Aboo―Is―hák: <b><i><FONT COLOR="DarkOliveGreen"> (T:) </FONT></i></b> and in like manner, [in the Kur vii. 51,] هَلْ يَنْظُرُونَ إِلَّا تَأْوِيلَهُ means <b><i><FONT COLOR="DarkBlue">Do they wait for aught save the result to which their case will come by the resurrection?</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Aboo―Is―hák, T, M:) </FONT></i></b> or, <b><i><FONT COLOR="DarkBlue">the result to which it will come</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Bd, Jel) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in the manifestation of its truth by the appearance of the promises and threats of which it has told?</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Bd:) </FONT></i></b> in like manner, also, the saying, تَقْوي ا للّٰهِ أَحْسَنُ تَأْوِيلًا means <b><i><FONT COLOR="DarkBlue">The fear of God is best in respect of result;</FONT></i></b> syn. عَاقِبَةً. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
أولو	أُولُو , in the gen. and accus. أُولِى: see أُلُو in art. الو. أُولَى
أولو	أُولُو , in the gen. and accus. أُولِى: see أُلُو, in art. أُولَى.
أولى	أَوْلَى <b><i><FONT COLOR="DarkBlue">He gave:</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">he made near.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (KL.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> أَوْلَاهُ مَعْرُوفًا <b><i><FONT COLOR="DarkBlue">He did to him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">conferred upon him, a benefit,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">favour;</FONT></i></b> syn. أَسْدَاه إِلَيْهِ; <b><i><FONT COLOR="DarkBlue">as though he made it cleave to him, being next to him:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he put him in possession of it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> You say also, أَوْلَاهُ ذُلَّا [<b><i><FONT COLOR="DarkBlue">He brought upon him abasement,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ignominy</FONT></i></b>], <b><i><FONT COLOR="DarkOliveGreen"> (S, K, in art. خسف,) </FONT></i></b> and الذُّلَّ وَالهَوَانَ. <b><i><FONT COLOR="DarkOliveGreen"> (Msb in that art., voce خَسْفٌ, q. v.) </FONT></i></b>
أولى	أُولَى fem. of أَوَّلُ: see the latter in art. وأل. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> أُولَى as a pl., and its var. أُولَآءِ; and أُولٰئِكَ, or أُولَآئِكَ; &amp;c.: see أُلَى, in art. الى.
أوم	أَوَمُّ and أَيَمُّ <b><i><FONT COLOR="DarkBlue">Better in the performance of the office termed</FONT></i></b> إِمَامَةٌ; followed by مِنْ: <b><i><FONT COLOR="DarkOliveGreen"> (Zj, T, M, K:) </FONT></i></b> originally أَأَمُّ: the second hemzeh being changed by some into و and by some <b><i><FONT COLOR="DarkBlue">into</FONT></i></b> ى. <b><i><FONT COLOR="DarkOliveGreen"> (Zj, T, M.) </FONT></i></b>
أوم	أَوَمُّ for أَأَمُّ: see art. ام. اون
أوما	أَوْمَاَ see 1.
أون	أَوْنٌ : see 1 [of which it is the inf. n.]: and see also what next follows.
أوه	أَوْهِ and ٰأَوْهَ and أَوْهُ and أَوِّه &amp;c.: see آهِ.
أوهمه	أَوْهَمَهُ <b><i><FONT COLOR="DarkBlue">He made him to think</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">imagine</FONT></i></b> a thing]; as also ↓ وَهَّمَهُ . <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> أَوْهَمَهُ كَذَا <b><i><FONT COLOR="DarkBlue">He made him to think,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">suspect, such a thing.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (MA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See 8. <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> أَوْهَمَ: see وَهِمَ. <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> أَوْهَمَ فِيهِ also signifies <b><i><FONT COLOR="DarkBlue">He doubted respecting it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b>
أوهنه	أَوْهَنَهُ <b><i><FONT COLOR="DarkBlue">He,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, weakened him:</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">rendered him languid, languid and faint,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">lax in the joints; enervated him, unnerved him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">broke his energy; rendered him cowardly:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (see وَهَنَ:) </FONT></i></b>] <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K:) </FONT></i></b> and ↓ وَهَنَهُ , <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb, K,) </FONT></i></b> but the former is the better, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> and ↓ وَهَّنَهُ . <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b>
أوو	أُوَوْ ; <b><i><FONT COLOR="DarkOliveGreen"> (AA, T, K, TA; [but in copies of the K, written أُوَوٌ;]) </FONT></i></b> which is one of the strangest of the things transmitted from the Arabs; the regular form being أُوَّى, like قُوَّي, pl. of قُوَةٌ; but the word occurring as above in the saying of the Arabs, مَا هُوَ إِلَّا أُوَّةٌ مِنَ الأُوَوْ [<b><i><FONT COLOR="DarkBlue">It is no other thing than a calamity of the calamities:</FONT></i></b> or, perhaps, <b><i><FONT COLOR="DarkBlue">he is no other than a very cunning man of the very cunning</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (AA, T, TA.) </FONT></i></b>
أووب	أَوُوبٌ A she―camel <b><i><FONT COLOR="DarkBlue">quick in the changing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">shifting, of her fore and kind legs in going along.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b>
أووه	أَوُوهُ , or آوُوهُ, and أَوُّوه: see آهِ.
أووى	أَوَوِىٌّ and آوِىٌّ: see آيَةٌ, in art. اى.
أوى إليه	أَوَى إِلَيْهِ , <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, Mgh, Msb, K,) </FONT></i></b> and أَوَاهُ, <b><i><FONT COLOR="DarkOliveGreen"> (M, Msb, K,) </FONT></i></b> aor. يَأْوِى, <b><i><FONT COLOR="DarkOliveGreen"> (T, S, Msb,) </FONT></i></b> imperative اِيوِ <b><i><FONT COLOR="DarkOliveGreen"> (T,) </FONT></i></b> inf. n. أُوِىُّ, <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, Mgh, Msb, K,) </FONT></i></b> with damm, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> of the measure فُعُولٌ, [originally أُوُوىٌ,] <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> and إِوِىٌّ, <b><i><FONT COLOR="DarkOliveGreen"> (Fr, M, K,) </FONT></i></b> with kesr, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> and إِوَآءٌ; <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> and اليه ↓ أوّى , <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> inf. n. تَأْوِيَةٌ; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> and ↓ تأوّى ; <b><i><FONT COLOR="DarkOliveGreen"> (M, K;) </FONT></i></b> and ↓ ا أْتَوَى , <b><i><FONT COLOR="DarkOliveGreen"> (thus [more commonly ائتوى] accord. to a copy of the M,) </FONT></i></b> or ↓ ا تَّوَى , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> like ا تَّخَذَ, <b><i><FONT COLOR="DarkOliveGreen"> (TK,) </FONT></i></b> and ↓ اِيتَوَى , <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> both of the measure افتعل; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> and ↓ آوَى is used by some in the same sense, but rejected, in this sense, by several; <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> the pronoun relating to a place of abode; <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, Msb, K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He betook himself to it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">repaired to it, for lodging, covert,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">refuge;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh;) </FONT></i></b> and [simply] <b><i><FONT COLOR="DarkBlue">he got him</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">got himself, betook himself, repaired,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">resorted, to it;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, Mgh;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he returned to it;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he took up his abode in it; he lodged,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">abode,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dwelt, in it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K.) </FONT></i></b> Hence, in the Kur [xi. 45], سَآوِى إِلَى جَبَلٍ يَعْصِمُنِى مِنَ المَآءِ [<b><i><FONT COLOR="DarkBlue">I will betake myself for refuge to a mountain that shall preserve me from the water</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> الأُوِىُّ properly relates to living beings; but is used otherwise, metaphorically. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> In the saying of Lebeed, بِصَبُوحِ صَافِيَةٍ وَجَذْبِ كَرِينَةٍ لَهُ إِبْهَامُهَا ↓ بِمُوَترٍ تَأْتَى [<b><i><FONT COLOR="DarkBlue">With a morning―potation of clear wine</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (خَمْرٍ being understood) </FONT></i></b>, <b><i><FONT COLOR="DarkBlue">and a female singer's straining</FONT></i></b> of her chords, <b><i><FONT COLOR="DarkBlue">with a stringed instrument to which her thumb returns</FONT></i></b> after the straining], he means تَأْتَوِى لَهُ, of the measure تَفْتَعِلُ, from أَوَيْتُ إِلَيْهِ signifying عُدْتُ; the و being changed into ا [written ى], and the ى, which is the final radical, being elided. <b><i><FONT COLOR="DarkOliveGreen"> (M. [But see another reading near the end of the first paragraph of art. اول.]) </FONT></i></b> أَوَى, aor. as above, inf. n. أُوِىٌ, also signifies <b><i><FONT COLOR="DarkBlue">He turned away:</FONT></i></b> and hence, [it is said,] إِذْ أَوَى الفِتْيَةُ إِلَى الكَهْفِ [<b><i><FONT COLOR="DarkBlue">When the young men turned away to the cave:</FONT></i></b> though the verb may be here well rendered <b><i><FONT COLOR="DarkBlue">betook themselves for refuge</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Har p. 246.) </FONT></i></b> You say also, أَوَيْتُ إِلَى فُلَانٍ, <b><i><FONT COLOR="DarkOliveGreen"> (A'Obeyd, T,) </FONT></i></b> or لَهُ, <b><i><FONT COLOR="DarkOliveGreen"> (as afterwards written in a copy of the T,) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">I betook myself to such a one,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">repaired to him, for lodging, covert,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">refuge;</FONT></i></b> or] <b><i><FONT COLOR="DarkBlue">I joined myself, got myself, betook myself, repaired,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">resorted, to such a one:</FONT></i></b> and accord. to AHeyth, أَوَيْتُ فُلَانًا signifies the same; but he did not know أَوَيْتُ to be syn. with آوَيْتُ as explained below. <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> And أَوَى إِلَى ا للّٰهِ <b><i><FONT COLOR="DarkBlue">He returned unto God.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA, from a trad.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> أَوَى said of a wound: see 5. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See also 4, in seven places. <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> أَوَى لَهُ, <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, Mgh, K,) </FONT></i></b> like رَوَى, <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> but it would have been more explicit if the author of the K had said like رَمَى, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> [as is shown by the false reading in the CK, أوِىَ لَهُ كَرَوِىّ,] aor. يَأوِى, <b><i><FONT COLOR="DarkOliveGreen"> (T, S, Mgh,) </FONT></i></b> inf. n. أَوْيَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, K) </FONT></i></b> and إِيَّةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, K,) </FONT></i></b> with kesr, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> [originally إِوْيَةٌ,] the و being changed into ى because of the kesreh before it, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or because combined with ى and preceded by sukoon [a mistake for “kesreh”], <b><i><FONT COLOR="DarkOliveGreen"> (IB as cited in the TA,) </FONT></i></b> [in a copy of the T written ايَّة, and in a copy of the M and in the CK اَيَّة,] and مَأْوِيَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K,) </FONT></i></b> without teshdeed, <b><i><FONT COLOR="DarkOliveGreen"> (S, TA,) </FONT></i></b> [in my copy of the Mgh written with tesh―deed,] and مَأْوَاهٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He compassionated him; felt compassion,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pity, for him;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, Mgh, K;) </FONT></i></b> as also ↓ ائتوى , <b><i><FONT COLOR="DarkOliveGreen"> (T, K,) </FONT></i></b> of the measure افتعل. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> In using the imperative form, you say, اِوِ لَهُ, [unless this be a mistranscription for اِيوِ لَهُ,] meaning <b><i><FONT COLOR="DarkBlue">Be thou compassionate to him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, TA.) </FONT></i></b>
أوياه	أَوِيَّاهُ , or آوَيَّاه: see آهِ.
أوية	أُوَيَّةٌ dim. of آءٌ: see the letter ا.
أويخر	أُوَيْخِرُ dim. of آخَرُ, q. v. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
أويل	أوَيْلٌ dim. of آلٌ, q. v. <b><i><FONT COLOR="DarkOliveGreen"> (Ks, T, M, K.) </FONT></i></b>
أى	أَىٌّ is a noun, used in five different manners. <b><i><FONT COLOR="DarkOliveGreen"> (Mughnee.) </FONT></i></b> One of its meanings is that of an interrogative, <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, Mughnee, K,) </FONT></i></b> relating to intellectual beings and to non―intellectual things; [meaning <b><i><FONT COLOR="DarkBlue">Who? which?</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">what?</FONT></i></b>] <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K;) </FONT></i></b> and as such, it is a decl. noun: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> it is said in the K to be a particle; <b><i><FONT COLOR="DarkOliveGreen"> (MF;) </FONT></i></b> and so in the M; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> but this is wrong: <b><i><FONT COLOR="DarkOliveGreen"> (MF:) </FONT></i></b> and it is added in the K that it is indecl.; <b><i><FONT COLOR="DarkOliveGreen"> (MF;) </FONT></i></b> and it is said to be so in the M, accord. to Sb, in an instance to be explained below; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> but this is only when it is a conjunct noun [like الَّذِى], or denotes the object of a vocative: <b><i><FONT COLOR="DarkOliveGreen"> (MF:) </FONT></i></b> or, accord. to some, it is decl. as a conjunct noun also. <b><i><FONT COLOR="DarkOliveGreen"> (Mughnee.) </FONT></i></b> You say, أَيُّهُمْ أَخُوكَ [<b><i><FONT COLOR="DarkBlue">Who,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">which, of them, is thy brother?</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> Another ex. is the saying [in the Kur vii. 184, and last verse of lxxvii.], فَبِأَىِّ حَدِيثٍ بَعْدَهُ يُؤْمِنُونَ [<b><i><FONT COLOR="DarkBlue">And in what announcement, after it, will they believe?</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Mughnee.) </FONT></i></b> Sometimes it is without teshdeed; as in the saying <b><i><FONT COLOR="DarkOliveGreen"> (of El―Farezdak, M) </FONT></i></b>, ↓ تَنَظَّرْتُ نَصْرًا وَالسِّمَاكَيْنِ أَيْهُمَا عَلَىَّ مِنَ الغَيْثِ ا سْتَهَلَّتْ مَوَاطِرُهْ [<b><i><FONT COLOR="DarkBlue">I looked for rain,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">aid from the clouds, and the two Simáks</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (stars so called) </FONT></i></b>. <b><i><FONT COLOR="DarkBlue">Of which of them two did the rains pour vehemently upon me from the clouds?</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (M, Mughnee, K: * [in the last of which, only the former hemistich is given, with نَسْرًا (meaning the star or asterism so called) </FONT></i></b> instead of نَصْرًا:]) so by poetic licence: <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> IJ says that for this reason the poet has elided the second ى, but should have restored the first ى to و, because it is originally و. <b><i><FONT COLOR="DarkOliveGreen"> (TA. [But this assertion, respecting the first ى, I regard as improbable.]) </FONT></i></b> ↓ أَيْمَ , also, is a contraction of أَىُّ مَا, meaning أَىُّ شَىْءٍ: so in the saying, أَيْمَ هُوَ يَا فُلَانُ [<b><i><FONT COLOR="DarkBlue">What thing is it, O such a one?</FONT></i></b>]: and أَيْمَ تَقُولُ [<b><i><FONT COLOR="DarkBlue">What thing sayest thou?</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. ايم.) </FONT></i></b> In like manner, also, ↓ أَيْشَ is used as a contraction of أَىُّ شَىْءٍ. <b><i><FONT COLOR="DarkOliveGreen"> (Ks, TA in art. جرم.) </FONT></i></b> A poet speaks of his companions as being بِأَىَ وَأَيْنَمَا; making أَىّ the name of the quarter <b><i><FONT COLOR="DarkOliveGreen"> (جِهَة) </FONT></i></b>; so that, being determinate and of the feminine gender, it is imperfectly declinable. <b><i><FONT COLOR="DarkOliveGreen"> (M. [See أَينٌ; under which head two other readings are given; and where it is said that the verse in which this occurs is by Homeyd Ibn―Thowr.]) </FONT></i></b> أَىّ is never without a noun or pronoun to which it is prefixed, except in a vocative expression and when it is made to conform with a word to which it refers, as in cases to be exemplified hereafter. <b><i><FONT COLOR="DarkOliveGreen"> (Mughnee.) </FONT></i></b> Being so prefixed, it is determinate; but sometimes, [as in the latter of the cases just mentioned,] it is not so prefixed, yet has the meaning of a prefixed noun. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> When used as an interrogative, it is not governed, as to the letter, though it is as to the meaning, by the verb that precedes it, but by what follows it; as in the saying in the Kur [xviii. 11], لِنَعْلَمَ أَىُّ الحِزْبَيْنِ أَحْصَى [<b><i><FONT COLOR="DarkBlue">That we might know which of the two parties was able to compute</FONT></i></b>]; and in the same [xxvi. last verse], وَسَيَعْلَمُ ا لَّذَينَ ظَلَمُوا أَىَ مُنْقَلَبٍ يَنْقَلِبُونَ [<b><i><FONT COLOR="DarkBlue">And they who have acted wrongly shall know with what a translating they shall be translated</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (Fr, * Th, Mbr, T, S: *) </FONT></i></b> when it is governed by the verb before it, it has not the interrogative meaning, as will be shown hereafter. <b><i><FONT COLOR="DarkOliveGreen"> (Fr, T.) </FONT></i></b> In the saying of the poet, تَصِيحُ بِنَا حَنِيفَةُ إذْ رَأَتْنَا وَأَىَّ الأَرْضِ تَذْهَبُ لِلصِّيَاحِ [<b><i><FONT COLOR="DarkBlue">Haneefeh</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (the tribe so named) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">shout to us when they see us. And to what</FONT></i></b> place <b><i><FONT COLOR="DarkBlue">of the earth,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">land, will they go for the shouting?</FONT></i></b>], أَىّ is in the accus. case because the prep. إِلَى is suppressed before it. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> When they separate it [from what follows it, not prefixing it to another noun], the Arabs say أَىٌ, and in the dual أَيَّانِ, and in the pl. أَيُّونَ; and they make it fem., saying أَيَّةٌ, and [in the dual] أَيَّتَانِ, and [in the pl.] أَيَّاتٌ: but when they prefix it to a noun, properly so called, not a pronoun, they make it sing. and masc., saying أَىُ الرَّجُلَيْنِ [<b><i><FONT COLOR="DarkBlue">Who,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">which, of the two men?</FONT></i></b>], and أَىُ المَرْأَتَيْنِ [<b><i><FONT COLOR="DarkBlue">Who,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">which, of the two women?</FONT></i></b>], and أَىُّ الّرِجَالِ [<b><i><FONT COLOR="DarkBlue">Who,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">which, of the men?</FONT></i></b>], and أَىُّ النِّسَآءِ [<b><i><FONT COLOR="DarkBlue">Who,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">which, of the women?</FONT></i></b>]: and when they prefix it to a fem. pronoun, they make it masc. [as when they prefix it to a masc. pronoun] and fem., saying أَيُّهُمَا and أَيَّتُهُمَا [<b><i><FONT COLOR="DarkBlue">Who,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">which, of them two?</FONT></i></b>], meaning women; <b><i><FONT COLOR="DarkOliveGreen"> (Fr, T;) </FONT></i></b> [the latter of which seems to be the more common; for ISd says,] sometimes they said أَيُّهُنَّ [<b><i><FONT COLOR="DarkBlue">Who,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">which, of them?</FONT></i></b> referring to women], meaning أَيَّتُهُنَّ. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> It is said in the Kur [xxxi. last verse], وَمَا تَدْرِى نَفْسٌ بِأَىِّ أَرضٍ تَمُوتُ [<b><i><FONT COLOR="DarkBlue">And a person knoweth not in what land he will die</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> but some read بِأَيَّةِ أَرْضٍ; and Sb compares this fem. form to كُلَّتُهُنَّ. <b><i><FONT COLOR="DarkOliveGreen"> (Bd.) </FONT></i></b> When it is used as an interrogative relating to an indeterminate noun in a preceding phrase, أَىّ is made to conform with that indeterminate noun in case―ending and in gender and in number; and this is done [alike, accord. to some,] in the case of its connexion with a following word and in the case of a pause; so that, [in the case of a pause,] to him who says, جَآءَنِى رَجُلٌ [A man came to me], you say, [accord. to the authorities alluded to above,] أَىٌّ [<b><i><FONT COLOR="DarkBlue">Who?</FONT></i></b>]; and to him who says, رَأَيْتُ رَجُلًا [I saw a man], أَيَّا [<b><i><FONT COLOR="DarkBlue">Whom?</FONT></i></b>]; and to him who says, مَرَرْتُ بِرَجلٍ [I passed by a man], أَىٍّ [<b><i><FONT COLOR="DarkBlue">Whom?</FONT></i></b>]: and in like manner, [accord. to all authorities,] in the case of its connexion with a following word; as أَىُّ يَا فَتَى [<b><i><FONT COLOR="DarkBlue">Who, O young man?</FONT></i></b>], and أَيَّا يَا فَتَى [<b><i><FONT COLOR="DarkBlue">Whom, O young man?</FONT></i></b>], and أَىٍ يَا فَتَى [<b><i><FONT COLOR="DarkBlue">Whom, O young man?</FONT></i></b>]: and in the case of the fem. you say, أَيَّةٌ and أَيَّةً and أَيَّةٍ [in the nom. and accus. and gen. respectively]; and in the dual, أَيَّانِ and أَيَّتَانِ in the nom. case [masc. and fem. respectively], and أَيَّيْنِ and أَيَّتَيْنِ in the accus. and gen. cases [masc. and fem. respectively]; and in the pl., [with the like distinction of genders,] أَيُّونَ and أَيَّاتٌ in the nom. case, and أَيِّينَ and أَيَّاتٍ in the accus. and gen. cases. <b><i><FONT COLOR="DarkOliveGreen"> (I' Ak p. 319.) </FONT></i></b> [Exs. in cases of pause, agreeing with the foregoing rules, are given in the T; and exs. in cases of connexion with following words, agreeing with the foregoing, are given in the Mughnee: but J gives rules differing from the foregoing in some respects; and IB gives rules differing in some points both from the foregoing and from those of J.] It is said in the S, أَىّ is made to conform with indeterminate nouns significant of intellectual beings and of nonintellectual things, and is used as an interrogative; and when it is thus used in reference to an indeterminate noun, you make it to have a caseending like that of the noun respecting which it demands positive information; so that when it is said to you, مَرَّبِى رَجُلٌ [A man passed by me], you say, أَىٌّ يَا فَتَى [<b><i><FONT COLOR="DarkBlue">Who, O young man?</FONT></i></b>], thus giving it a case―ending [like that of رَجُلٌ] when it is in connexion with a following word; and you indicate the case―ending [by the pronunciation termed الرَّوْمُ, saying أَىُّ, with a somewhat obscure utterance of the final vowel,] in pausing; and if one says, رَأَيْتُ رَجُلًا [I saw a man], you say, أَيَّا يَافَتَى [<b><i><FONT COLOR="DarkBlue">Whom, O young man?</FONT></i></b>], giving it a case―ending [like that of رَجُلًا], with tenween, when it is [thus] in connexion with a following word; and you pause upon the ا, saying أَيَّا; and when one says, مَرَرْتُ بِرَجُلٍ [I passed by a man], you say, أَىٍّ يَافَتَى [<b><i><FONT COLOR="DarkBlue">Whom, O young man?</FONT></i></b> in a case of connexion with a following word; and أَىِّ in a case of pausing]: you conform with what the other has said, in the nom. and accus. and gen. cases, in the case of connexion with a following word and in that of pausing: but IB says that this is correct only in the case of connexion with a following word; for in the case of a pause, you say only أَىّْ, in the nom. and gen., with sukoon; and you imitate in both of these cases only when you use the dual form or the pl.: it is added in the S, you say in the cases of the dual and pl. and fem. like as we have said respecting مَنْ: when one says, جَآءَنِى رِجَالٌ [Men came to me], you say, أَيُّونْ [<b><i><FONT COLOR="DarkBlue">Who?</FONT></i></b>], with the ن quiescent; and أَيِينْ in the accus. and gen.: but IB says, the correct mode is to say, أَيُّونَ and أَيِّنَ, with fet―h to the ن in both; [meaning that this is the only allowable mode in the case of connexion with a following word, and app. that it is the preferable mode in the case of a pause;] the quiescent ن being allowable only in the case of a pause, and with respect to مَنْ, for you say مَنُونْ and مَنِينْ with the quiescent ن only: it is then added in the S, you say, also, أَيَّهْ [<b><i><FONT COLOR="DarkBlue">Who?</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">whom?</FONT></i></b>] in using the fem. [in a case of pause]; but in a case of connexion with a following word, [when referring to a noun in the accus.,] you say, أَيَّةً يَا هٰذَا [<b><i><FONT COLOR="DarkBlue">Whom, O thou?</FONT></i></b> in the sing.], and أَيَّاتٍ [in the pl.; and in like manner, أَيَّةٌ in the nom. sing., and أَيَّةٍ in the gen. sing.; and أَيَّاتٌ in the nom. pl., and أَيَّاتٍ in the gen. pl.]: but when the interrogation refers to a determinate noun, أَىّ is in the nom. case <b><i><FONT COLOR="DarkOliveGreen"> (with refa) </FONT></i></b> only. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [See also أَيَّانَ, below.] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [In other cases, now to be mentioned, it is used alike as sing., dual, and pl.] <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> It also denotes a condition; <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, Mughnee;) </FONT></i></b> in which case, also, it is a decl. noun, applied to an intellectual being and to a non―intellectual thing. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> So in the saying, أَيُّهُمْ يُكْرِمْنِى أُكْرِمْهُ [<b><i><FONT COLOR="DarkBlue">Whichever of them treats me with honour, I will treat him with honour</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> So, too, in the saying [in the Kur xvii. 110], أَيًّا مَا تَدْعُوا فَلَهُ الأَسْمَآءُ الحُسْنَى [<b><i><FONT COLOR="DarkBlue">Whichever ye call</FONT></i></b> Him, <b><i><FONT COLOR="DarkBlue">He hath the best names</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (T, * Mughnee.) </FONT></i></b> And in the saying [in the same, xxviii. 28], أَيَّمَا ا لْأَجَلَيْنِ قَضَيْتُ فَلَا عُدْوَانَ عَلَىَّ [<b><i><FONT COLOR="DarkBlue">Whichever of the two terms I fulfil, there shall be no wrongdoing to me</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Mughnee.) </FONT></i></b> One says also, صَحِبَهُ ا للّٰهُ أَيَّا مَا تَوَجَّهَ, meaning أَيْنَمَاتَوَجَّهَ [<b><i><FONT COLOR="DarkBlue">May God accompany him wherever he goeth</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (AZ, T.) </FONT></i></b> And Zuheyr uses the expression أَيَّةً سَلَكُوا for أَيَّةَ وِجْهَةٍ سَلَكُوا [<b><i><FONT COLOR="DarkBlue">Whatever tract they travelled,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">travel</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> The saying, أَيِّى وَأَيُّكَ كَانَ شَرَّا فَأَخْزَاهُ ا للّٰهُ [<b><i><FONT COLOR="DarkBlue">Whichever of me and thee be evil, may God abase him !</FONT></i></b>] was explained by Kh to Sb as meaning أَيُّنَا كَانَ شَرًّا [<b><i><FONT COLOR="DarkBlue">whichever of us two be evil</FONT></i></b>]; and as being like the saying, أَخْزَى ا للّٰهُ الكَاذِبَ مِنِىّ وَمِنْكَ, meaning مِنَّا. <b><i><FONT COLOR="DarkOliveGreen"> (M. [And in a similar manner, the former clause of that saying, occurring in a verse, with مَا after أَيِّى, is said in the T to have been explained by Kh to Sb.]) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> It is also a conjunct noun; <b><i><FONT COLOR="DarkOliveGreen"> (Mughnee;) </FONT></i></b> [i. e.] it is sometimes used in the manner of الَّذِى, and therefore requires a complement; as in the saying, أَيُّهُمْ فِى الدَّارِ أَخُوكَ [<b><i><FONT COLOR="DarkBlue">He, of them, who is in the house is thy brother</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> [i. e.] it is syn. with الَّذِى. <b><i><FONT COLOR="DarkOliveGreen"> (M, Mughnee.) </FONT></i></b> So in the saying [in the Kur xix. 70], ثُمَّ لَنَنْزِعَنَّ مِنْ كُلِّ شِيعَةٍ أَيُّهُمْ أَشَدُّ عَلَى الرَّحْمٰنِ عُتِيَّا [<b><i><FONT COLOR="DarkBlue">Then we will assuredly draw forth, from every sect, him, of them, who is most exorbitantly rebellious against the Compassionate</FONT></i></b>]: so says Sb: but the Koofees and a number of the Basrees disagree with him, holding that the conjunct noun أَىّ is always decl., like the conditional and the interrogative: Zj says, “It has not appeared to me that Sb has erred except in two instances, whereof this is one; for he has conceded that it is decl. when separate, and how can he say that it is indecl. when it is a prefixed noun?” and El―Jarmee says, “I have gone forth from El―Basrah, and have not heard, from my leaving the Khandak to Mekkeh, any one say, لَأَضْرِبَنَّ أَيُّهُمْ قَائِمٌ [as meaning <b><i><FONT COLOR="DarkBlue">I will assuredly beat him, of them, who is standing</FONT></i></b>], with damm:” these assert, that it is, in the verse above, an interrogative, and that it is an inchoative, and اشد is an enunciative: but they differ as to the objective complement of the verb: Kh says that this is suppressed, and that the implied meaning is, <b><i><FONT COLOR="DarkBlue">we will assuredly draw forth those of whom it will be said, Which of them is most</FONT></i></b> &amp;c.? and Yoo says that it is the proposition [ايهّم &amp;c.], and that the verb is suspended from governing, as in the instance in the Kur xviii. 11, cited above: and Ks and Akh say that it is كلّ شيعة, that من is redundant, and that the interrogative proposition is independent of what precedes it; this being grounded on their saying that the redundance of مِنْ is allowable in an affirmative proposition: but these [following] facts refute their sayings; viz. that the suspension of government is peculiar to verbs significant of operations of the mind; and that it is not allowable to say, لَأَضْرِبَنَّ الفَاسِقُ, with refa, as meaning by implication “I will assuredly beat him of whom it is said, He is the transgressor;” and that the redundance of مِنْ in an affirmative proposition is not correct. <b><i><FONT COLOR="DarkOliveGreen"> (Mughnee. [Some further remarks on the same subject, in that work, mentioning other opinions as erroneous, I omit. Another reading of the passage in the Kur cited above (xix. 70) </FONT></i></b> will be found in what here follows.]) [ISd states that] they said, لَأَضْربَنَّ أَيُّهُمْ أَفْضَلُ [<b><i><FONT COLOR="DarkBlue">I will assuredly beat him, of them, who is most excellent</FONT></i></b>], and أَىٌّ أَفْضَلُ [<b><i><FONT COLOR="DarkBlue">him who is most excel―lent</FONT></i></b>]; اىّ being indecl., accord. to Sb, and therefore the verb does not govern it [save as to the meaning]. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> And [that] you say, اِضْرِبْ أَيُّهُمْ أَفْضَلُ [<b><i><FONT COLOR="DarkBlue">Beat thou him, of them, who is most excellent</FONT></i></b>], and أَيَّهُمْ أَفْضَلُ [meaning the same, or <b><i><FONT COLOR="DarkBlue">whichever of them,</FONT></i></b> &amp;c.]; suppressing the relative هُوَ after ايّهم. <b><i><FONT COLOR="DarkOliveGreen"> (M in a later part of the same art.) </FONT></i></b> Fr says that when أَىّ is governed by the verb before it, it has not the interrogative meaning; and you may say, لَأَضْرِبَنَّ أَيَّهُمْ يَقُولُ ذٰلِكَ [<b><i><FONT COLOR="DarkBlue">I will assuredly beat him, of them,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">whichever of them, says that</FONT></i></b>]: and he says that he who reads أَيَّهُمْ, in the accus. case, in the passage of the Kur cited above <b><i><FONT COLOR="DarkOliveGreen"> (xix. 70) </FONT></i></b> makes it to be governed by لَنَنْرِعَنَّ. <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> Ks says, you say, لَأَضْرِبَنَّ أَيَّهُمْ فِى الدَّارِ [<b><i><FONT COLOR="DarkBlue">I will assuredly beat him, of them,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">whichever of them, is in the house</FONT></i></b>]; but you may not say, ضَرَبْتُ أَيَّهُمْ فِى الدَّارِ: thus he distinguishes between the actual occurrence and that which is expected. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> Akh says, also, that it may be indeterminate and qualified by an epithet; as when one says, مَرَرْتُ بِأَىٍّ مُعْجِبٍ لَكَ, like as one says, بِمَنْ مُعْجِبٍ لَكَ [<b><i><FONT COLOR="DarkBlue">I passed by one pleasing to thee</FONT></i></b>]: but this has not been heard [from the Arabs]. <b><i><FONT COLOR="DarkOliveGreen"> (Mughnee.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> It also denotes perfection, or consummateness: and in this case it is an epithet applying to an indeterminate noun; as in زَيْدٌ رَجُلٌ أَىُّ رَجُلٍ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">Zeyd is a man; what a man!</FONT></i></b>], meaning that he is complete, or consummate, in the qualities of men: and it is a denotative of state relating to a determinate noun; as in مَرَرْتُ بِعَبْدِ ا للّٰهِ أَىَّ رَجُلٍ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">I passed by 'Abd―Allah; what a man was he!</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (Mughnee:) </FONT></i></b> and used in this sense, it is tropical. <b><i><FONT COLOR="DarkOliveGreen"> (Har p. 534.) </FONT></i></b> [J says,] it is sometimes an epithet applying to an indeterminate noun: you say, مَرَرْتُ بِرَجُلٍ أَىِّ رَجُلٍ and أَيِّمَارَجُلٍ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">I passed by a man; what a man!</FONT></i></b>]; and مَرَرْتُ بِا مْرَأَةٍ أَيَّةِ ا مْرَأَةٍ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">I passed by a woman; what a woman!</FONT></i></b>], and بِا مْرَأَتَيْنِ أَيَّتِمَا ا مْرَأَتَيْنِ [<b><i><FONT COLOR="DarkBlue">by two women; what two women!</FONT></i></b>]; and هٰذِهِ ا مْرَأَةٌ أَيَّةُ ا مْرَأَةٍ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">This is a woman; what a woman!</FONT></i></b>]: and أَيَّتُمَا ا مْرَأَ أَيَّةُ ا مْرَأَةٍ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">What two women!</FONT></i></b>]; ما being redundant: and in the case of a determinate noun, you say, هٰذَا زَيْدٌ أَيَّمَا رَجُلٍ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">This is Zeyd; what a man is he!</FONT></i></b>]; putting it in the accus. case as a denotative of state; and هٰذِهِ أَمَةُ ا للّٰهِ أَيَّتَمَا جَارِيّةٍ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">This is the handmaid of God; what a girl,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">young woman, is she!</FONT></i></b>]: you say, also, [in using an indeterminate noun,] أَىُّ ا مْرَأَةٍ جَآءَتْكَ and جَآءَكَ, and أَيَّةُ ا مْرَأَةٍ جَآءَتْكَ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">What a woman came to thee!</FONT></i></b>]; and مَرَرْتُ بِجَارِيَةٍ أَىِّ جَارِيَةٍ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">I passed by a girl,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">young woman; what a girl,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">young woman!</FONT></i></b>]; and جِئْتُكَ بِمُلَآءَةٍ أَىِّ مُلَآءَةٍ and أَيَّةِ مُلَآءِةٍ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">I brought thee a body―wrapper; what a body―wrapper!</FONT></i></b>]: all are allowable. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> [In all these it evidently denotes admiration, or wonder, at some good or extraordinary quality in the person or thing to which it relates; notwithstanding that J says afterwards,] and sometimes it is used to denote wonder; as in the saying of Jemeel, بُثَيْنَ ا لْزَمِى لَا إَنَّ لَا إِنْ لَزِمْتِهِ عَلَى كَثْرَةِ الوَاشِينَ أَىُّ مَعُونِ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">O Butheyneh,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (بُثَيْنَ being a curtailed form of بُثَيْنَة, a woman's name,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">adhere thou to “No:” verily “No,” if thou adhere to it, notwithstanding the numbers of the slanderers, what a help</FONT></i></b> will it be!]: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> i. e., an excellent help will be thy saying “No” in repelling, or rebutting, the slanderers, though they be many. <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. عون.) </FONT></i></b> Fr gives as exs. of its use to denote wonder the sayings, أَىُّ رَجُلٍ زَيْدٌ [<b><i><FONT COLOR="DarkBlue">What a man is Zeyd!</FONT></i></b>], and أَىُّ جَارِيَهٍ زَيْنَبُ [<b><i><FONT COLOR="DarkBlue">What a girl,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">young woman, is Zeyneb!</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> It denotes wonder at the sufficiency, and great degree of competence, of the person [or thing] to whom [or to which] it relates. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> El―Kattál El―Kilábee says, وَلَمَّا رَأَيْتُ أَنَّنِى قَدْ قَتَلْتُهُ نَدِمْتُ عَلَيْهِ أَىَّ سَاعَةِ مَنْدَمِ [<b><i><FONT COLOR="DarkBlue">And when I saw that I had slain him, I repented of it; in what an hour,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">time, of repentance!</FONT></i></b>]: i. e., when I slew him, I repented of it, in a time when repentance did not profit: اىّ being here in the accus. case as an adv. n.; for, as it denotes the part of a whole, its predicament is made to be the same as that of the affixed noun, of whatever kind this may be. <b><i><FONT COLOR="DarkOliveGreen"> (Ham p. 95.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> It also has ك prefixed to it; and thus it becomes changed in signification so as to denote numerousness, being <b><i><FONT COLOR="DarkBlue">syn. with the enunciative</FONT></i></b> كَمْ [<b><i><FONT COLOR="DarkBlue">How many!</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">syn. with</FONT></i></b> رُبَّ [as meaning <b><i><FONT COLOR="DarkBlue">many</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (Sb, M:) </FONT></i></b> [and sometimes it is syn. with the interrogative كَمْ, meaning <b><i><FONT COLOR="DarkBlue">how many?</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">how much?</FONT></i></b> as will be shown below:] thus it is written كَأَىٍّ, <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> or كَأَيِّنْ, <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K,) </FONT></i></b> its tenween being written ن; <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> and كَآءٍ, <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> or [more commonly] كَائِنْ, <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K, [in some copies of the S and K كَايِنْ,]) </FONT></i></b> like كَاعِنْ, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> said by IJ, on the authority of Aboo―'Alee, to be formed from كَأَيِّنْ, by putting the double ى before the ء, after the manner of the transposition in قِسِىٌّ and a number of other words, so that it becomes كَيَّأٍ [or كَيَّئِنْ], then suppressing the second ى, as is done in مَيِّتٌ and هَيِّنٌ and لَيِّنٌ, so that it becomes كَىْءٍ [or كَىْءِنْ], and then changing the [remaining] ى into ا, as in [طَيْئِىٌّ, which becomes] طَادِىٌّ, and in [حِيرِىٌّ, which becomes] حَارِىٌّ, so that it becomes كَآءٍ [or كَائِنْ]; <b><i><FONT COLOR="DarkOliveGreen"> (M;) </FONT></i></b> and it has other dial. vars.; namely كَيْئِنٌ [one of the intermediate forms between كَأَيِّنْ and كَائِنْ mentioned above]; <b><i><FONT COLOR="DarkOliveGreen"> (K; [in one copy of the K written كَيَيِّنْ, and so accord. to the TK;]) </FONT></i></b> and كَأْىٍ, <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> of the measure of رَمْىٍ, and most probably formed by transposition from كَىْءٍ, mentioned above; <b><i><FONT COLOR="DarkOliveGreen"> (M;) </FONT></i></b> and كَأ, of the measure of عَمٍ, <b><i><FONT COLOR="DarkOliveGreen"> (M, TA,) </FONT></i></b> incorrectly written in the copies of the K كَاءٍ, i. e. like كَاعٍ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> formed by the suppression of ى in كَىْءٍ; a change not greater than that from أَيْمُنُ ا للّٰهِ to مُ ا للّٰهِ and مِ ا للّٰهِ. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> You say, كَأَيِّنْ رَجُلًا لَقِيتُ [<b><i><FONT COLOR="DarkBlue">How many a man have I met!</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">many a man</FONT></i></b> &amp;c.], <b><i><FONT COLOR="DarkOliveGreen"> (S, K, *) </FONT></i></b> putting the noun following كأيّن in the accus. case as a specificative; <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> and كَأَيِّنْ مِنْ رَجُلٍ لَقِيتُ; <b><i><FONT COLOR="DarkOliveGreen"> (S, K; *) </FONT></i></b> and the introduction of مِنْ after كَأيّن is more common, and better. <b><i><FONT COLOR="DarkOliveGreen"> (S. [And Sb, as cited in the M, says the like.]) </FONT></i></b> You say also, كَأَيِّنْ قَدْ أَتَانِى رَجُلًا [<b><i><FONT COLOR="DarkBlue">How many a man has come to me!</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">many a man</FONT></i></b> &amp;c.]. <b><i><FONT COLOR="DarkOliveGreen"> (Sb, M.) </FONT></i></b> And بِكَأَيِّنْ تَبِيعُ هٰذَا الثَّوْبَ, i. e. بِكَمْ تبيع [<b><i><FONT COLOR="DarkBlue">For how much wilt thou sell this garment,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">piece of cloth?</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> Kh says that if any one of the Arabs made it to govern the gen. case, perhaps he did so by making مِنْ to be implied, as is allowable with كَمْ: <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> [so that you may say, بِكَأَيِّنْ دِرْهَمٍ ا شْتَرَيْتَ هٰذَا <b><i><FONT COLOR="DarkBlue">For how many a dirhem didst thou buy this?</FONT></i></b> for] it is allowable to make the noun that follows كَمْ to be governed in the gen. case by منْ implied, when كم immediately follows a preposition; as in بِكضمْ دِرْهَمٍ ا شْتَرَيْتَ هٰذَا; but when it is not thus preceded by a preposition, the noun after it must be in the accus. case. <b><i><FONT COLOR="DarkOliveGreen"> (I 'Ak p. 317.) </FONT></i></b> It always holds the first place in a proposition, like كَمْ. <b><i><FONT COLOR="DarkOliveGreen"> (Idem, next p.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b7―]</FONT></b> It is also a connective of the vocative يَا with the noun signifying the person or persons or thing called, when this noun has the article ال prefixed to it; <b><i><FONT COLOR="DarkOliveGreen"> (S, M, Mughnee, K;) </FONT></i></b> and with a noun of indication, as ذَا; and with a conjunct noun having ال prefixed to it, as الذِّى: <b><i><FONT COLOR="DarkOliveGreen"> (I 'Ak p. 268:) </FONT></i></b> it is a noun formed for serving as such a connective; <b><i><FONT COLOR="DarkOliveGreen"> (M, K;) </FONT></i></b> and has هَا affixed to it. <b><i><FONT COLOR="DarkOliveGreen"> (S, M, &amp;c.) </FONT></i></b> You say, يَا أَيُّهَا الرَّجُلُ [which seems to be best rendered <b><i><FONT COLOR="DarkBlue">O thou man;</FONT></i></b> more agreeably with the original, <b><i><FONT COLOR="DarkBlue">O thou, the man;</FONT></i></b> or, accord. to Akh, <b><i><FONT COLOR="DarkBlue">O thou who art the man;</FONT></i></b> lit., <b><i><FONT COLOR="DarkBlue">O he who is the man;</FONT></i></b> often written يَأَيُّهَا]; <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, Mughnee, K;) </FONT></i></b> and يَاأَيُّهَا الرَّجُلَانِ [<b><i><FONT COLOR="DarkBlue">O ye two men</FONT></i></b>]; and يَاأَيُّهَا الرِّجَالُ [<b><i><FONT COLOR="DarkBlue">O ye men</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (M;) </FONT></i></b> and يَاأَيَّتُهَاالمَرْأَةُ [<b><i><FONT COLOR="DarkBlue">O thou woman</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (S, M;) </FONT></i></b> and يَا أَيَّتُهَا المَرْأَتَانِ [<b><i><FONT COLOR="DarkBlue">O ye two women</FONT></i></b>]; and أَيَّتُهَا النّسْوَةُ [<b><i><FONT COLOR="DarkBlue">O ye women</FONT></i></b>]; and يَاأَيُّهَا المَرْأَةُ, and المَرْأَتَانِ, and النِّسْوَةُ; <b><i><FONT COLOR="DarkOliveGreen"> (M;) </FONT></i></b> and يَاأَيُّهَا ذَا [<b><i><FONT COLOR="DarkBlue">O thou, this</FONT></i></b> person or thing]; and يَا أَيُّهَا الَّذِى فَعَلَ كَذَا [<b><i><FONT COLOR="DarkBlue">O thou who didst,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hast done, thus</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (I 'Ak p. 267.) </FONT></i></b> In the first of the exs. here given, أَىّ is a noun of vague signification, <b><i><FONT COLOR="DarkOliveGreen"> (Zj, T, S,) </FONT></i></b> denoting the person called, <b><i><FONT COLOR="DarkOliveGreen"> (Zj, T,) </FONT></i></b> of the sing. number, <b><i><FONT COLOR="DarkOliveGreen"> (Zj, T, S,) </FONT></i></b> rendered determinate by the vocative [يا], <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> indecl., with damm for its termination; <b><i><FONT COLOR="DarkOliveGreen"> (Zj, T, S;) </FONT></i></b> and هَا is a particle employed to rouse attention, or to give notice, a substitute for the noun to which أَىّ is in other cases prefixed; and الرَّجُلُ is a qualificative to أَىّ, <b><i><FONT COLOR="DarkOliveGreen"> (Zj, T, S,) </FONT></i></b> wherefore it is in the nom. case. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> Akh asserts, [as we have indicated above,] that أَىّ is here the conjunct noun, and that the first member of its complement, namely the relative هُوَ, is suppressed; the meaning being, يَا مَنْ هُوَ الرَّجُلُ: but this assertion is refuted by the fact that there is no relative pronoun that must be suppressed, nor any conjunct noun that necessarily requires that its complement should be a nominal proposition: though he might reply to these two objections by arguing that ما in the saying لَا سِيَّمَا زَيْدٌ is in like manner [virtually] in the nom. case [as a conjunct noun syn. with الَّذِى, and that the first member of its complement, namely هُوَ, an inchoative of which زَيْدٌ is the enunciative, is suppressed]. <b><i><FONT COLOR="DarkOliveGreen"> (Mughnee.) </FONT></i></b> The putting of the qualificative of أَىّ in the accus. case, as in the saying يَا أَيُّهَا الرَّجُلَ أَقْبِلْ [<b><i><FONT COLOR="DarkBlue">O thou man, advance</FONT></i></b>], is allowed <b><i><FONT COLOR="DarkOliveGreen"> (M, K) </FONT></i></b> by El―Mázinee; but it is not known [as heard from the Arabs]. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> أَيُّهَا and أَيَّتُهَا are also used for the purpose of particularizing; [in which case they are not preceded by يا;] as when one says, أَمَّا أَنَا فَأَفْعَلُ كَذَا أَيُّهَا الرَّجُلُ [<b><i><FONT COLOR="DarkBlue">As for me, I will do thus,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">such a thing, thou man</FONT></i></b>], meaning himself; and as in the saying of Kaab Ibn―Málik, related in a trad., فَتَخَلَّفْنَا أَيَّتُهَا الثَّلَاثَهُ [<b><i><FONT COLOR="DarkBlue">And we remained behind,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">held back, ye three</FONT></i></b>], meaning, by the three, those particularized as remaining behind [with him], or holding back. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
أى	أَىْ a vocative particle, <b><i><FONT COLOR="DarkOliveGreen"> (S, M, Mughnee, K,) </FONT></i></b> addressed to the near, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> not to the distant: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or to the near, or the distant, or the intermediate; accord. to different authorities. <b><i><FONT COLOR="DarkOliveGreen"> (Mughnee.) </FONT></i></b> You say, أَىْ زَيْدُ أَقْبِلْ [<b><i><FONT COLOR="DarkBlue">O Zeyd, advance:</FONT></i></b> or, if it may be used in addressing one who is distant, <b><i><FONT COLOR="DarkBlue">ho there, soho,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">holla:</FONT></i></b> and if used in addressing one who is between near and distant, <b><i><FONT COLOR="DarkBlue">ho,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">what ho</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> and أَىْ رَبِّ [<b><i><FONT COLOR="DarkBlue">O my Lord</FONT></i></b>]; occurring in a trad.: and sometimes it is pronounced ↓ آىْ . <b><i><FONT COLOR="DarkOliveGreen"> (Mughnee.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also an explicative particle. <b><i><FONT COLOR="DarkOliveGreen"> (S, M, Mughnee, K.) </FONT></i></b> You say, أَىْ كَذَا in the sense of يُرِيدُ كَذَا [<b><i><FONT COLOR="DarkBlue">He means such a thing,</FONT></i></b> or يَعْنِى كَذَا, which has the same signification; or أُرِيدُ, or أَعْنِى, <b><i><FONT COLOR="DarkBlue">I mean;</FONT></i></b> or the like; for all of which, we may say, <b><i><FONT COLOR="DarkBlue">meaning;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">that is</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> as in عِنْدِى عَسْجِدٌ أَىْ ذَهَبٌ [<b><i><FONT COLOR="DarkBlue">I have</FONT></i></b> عَسْجَد, <b><i><FONT COLOR="DarkBlue">that is,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (I have) </FONT></i></b> ذَهَبَ, or <b><i><FONT COLOR="DarkBlue">gold</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Mughnee.) </FONT></i></b> What follows it is an adjunct explicative of what precedes it, or a substitute. <b><i><FONT COLOR="DarkOliveGreen"> (Mughnee.) </FONT></i></b> AA says that he asked Mbr respecting what follows it, and he answered that it may be a substitute for what precedes, and may be a word independent of what precedes it, and may be a noun in the accus. case: and that he asked Th, and he answered that it may be an explicative, or a word independent of what precedes it, or a noun governed in the accus. case by a verb suppressed: you say, جَآءَنِى أَخُوكَ أَىْ زَيْدٌ [<b><i><FONT COLOR="DarkBlue">Thy brother came to me; that is, Zeyd</FONT></i></b>]; and you may say, أَىْ زَيْدًا [<b><i><FONT COLOR="DarkBlue">I mean Zeyd</FONT></i></b>]: and رَأَيْتُ أَخَاكَ أَىْ زَيْدًا [<b><i><FONT COLOR="DarkBlue">I saw thy brother; I mean,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">that is, Zeyd</FONT></i></b>]; and you may say, أَىْ زَيْدٌ [<b><i><FONT COLOR="DarkBlue">that is, Zeyd</FONT></i></b>]: and مَرَرْتُ بِأَخِيكَ أَىْ زَيْدٍ [<b><i><FONT COLOR="DarkBlue">I passed by thy brother; that is,</FONT></i></b> by <b><i><FONT COLOR="DarkBlue">Zeyd</FONT></i></b>]; and you may say, أَىْ زَيدًا [<b><i><FONT COLOR="DarkBlue">I mean, Zeyd</FONT></i></b>]; and أَىْ زَيْدٌ [<b><i><FONT COLOR="DarkBlue">that is, Zeyd</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (T, TA.) </FONT></i></b> When it occurs after تَقُولُ, in a case like the following, [i. e., when a verb following it explains a verb preceding it,] one says, تَقُولُ اِسْتَكْتَمْتُهُ الحَدِيثَ أَىْ سَأَلْتُهُ كِتْمَانَهُ [<b><i><FONT COLOR="DarkBlue">Thou sayest,</FONT></i></b> استكتمته الحديث, <b><i><FONT COLOR="DarkBlue">meaning</FONT></i></b> سألته كتمانه <b><i><FONT COLOR="DarkBlue">I asked of him the concealment of it,</FONT></i></b> namely, the discourse, or story; and so when تَقُولُ is understood, as is often, or generally, the case in lexicons]; with damm to the ت: but if you put إِذَا in the place of أَىْ, you say, إِذَا سَأَلْتَهُ, with fet―h, because أَذا is an adverbial noun relating to تَقُولُ. <b><i><FONT COLOR="DarkOliveGreen"> (Mughnee.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> See also أَىٌّ, near the beginning of the paragraph, in three places.
أيآء	أَيَآء : see the next preceding paragraph, throughout.
أيأسه	أَيْأَسَهُ , <b><i><FONT COLOR="DarkOliveGreen"> (S, M, A, Mgh, K,) </FONT></i></b> inf. n. إِيَاسٌ, <b><i><FONT COLOR="DarkOliveGreen"> (L, Mgh, Msb,) </FONT></i></b> of the same measure as كِتَابٌ, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> originally إِيْآسٌ, <b><i><FONT COLOR="DarkOliveGreen"> (L, Msb,) </FONT></i></b> like إِيْعَاسٌ, <b><i><FONT COLOR="DarkOliveGreen"> (L,) </FONT></i></b> and إِيْمَانٌ, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He made him to despair:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, A, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to cut off hope:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to cease to have hope:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh:) </FONT></i></b> مَنْ كَذَا of such a thing: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> as also ↓ آيَسَهُ [from أَيِسَ]. <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence,] أَيْأُسَهَا ا للّٰهُ <b><i><FONT COLOR="DarkBlue">God made her to be,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">become, barren.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b>
أيا	أَيَا a vocative particle, <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K,) </FONT></i></b> used in calling him who is near and him who is distant: [in the former case, like <b><i><FONT COLOR="DarkBlue">O:</FONT></i></b> in the latter, like <b><i><FONT COLOR="DarkBlue">ho there,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">soho,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">holla:</FONT></i></b>] you say, أَيَا زَيْدُ أَقْبِلْ [<b><i><FONT COLOR="DarkBlue">O Zeyd, advance:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ho there,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">soho,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">holla,</FONT></i></b> &amp;c.]: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or J is in error in saying this: it is used in calling to him who is distant: <b><i><FONT COLOR="DarkOliveGreen"> (Mughnee, K:) </FONT></i></b> so say Ibn―El―Hájib, in the Káfiyeh, and ElFakhr El―Járabardee; and the latter adds, or to him who is in a predicament like that of him who is distant, being sleeping or inadvertent; the person who calls thereby being eager for the person called to advance to him: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or not used in calling to him who is near: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> and ه is substituted for its hemzeh; <b><i><FONT COLOR="DarkOliveGreen"> (M, K;) </FONT></i></b> so that one says, هَيَا. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> AZ says, I have heard them say, أَيَا إِيَاهُ أَقْبِلْ. <b><i><FONT COLOR="DarkOliveGreen"> (T in بَابُ الأَلِفَاتِ.) </FONT></i></b> [Accord. to the TA, <b><i><FONT COLOR="DarkOliveGreen"> (art. ا,) </FONT></i></b> one says also آيَا.]
أيا	أَيَا : see art. ايا. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> أَيًا: see the next paragraph.
أيا	أَيَّا : see إِيَّا, in art. ايا.
أيا آية	أَيَّا آيَةً , [inf. n., by rule, as below,] <b><i><FONT COLOR="DarkBlue">He put,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">set, a sign, token,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">mark, by which a person or thing might be known.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> أَيَّا بِلإِبِلِ, <b><i><FONT COLOR="DarkOliveGreen"> (inf. n. تَأْييَةٌ, Lth, T,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He chid the camels, saying to them</FONT></i></b> أَيَايَا, <b><i><FONT COLOR="DarkOliveGreen"> (Lth, T, M, and K in art. أَيَا,) </FONT></i></b> or أَيَايَهْ, <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> or يَايَا, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or يَايَهْ. <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b>
أياة	أَيَاةٌ : se the next preceding paragraph, throughout.
أيار	أَيَّارُ <b><i><FONT COLOR="DarkBlue">The</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">Syrian</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">month</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">corresponding to May, O. S.;</FONT></i></b>] preceding حَزِيرَانُ, or <b><i><FONT COLOR="DarkOliveGreen"> (as written by Saadee Efendee, TA) </FONT></i></b> حُزَيْرَانُ. <b><i><FONT COLOR="DarkOliveGreen"> (So in different copies of the K.) </FONT></i></b>
أيارى	أُيَارِىٌّ <b><i><FONT COLOR="DarkBlue">Having a large membrum virile,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">penis;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, K;) </FONT></i></b> like أُنَافِىٌّ signifying “ having a large nose. ” <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b>
أيام عذل	أَيَّامٌ عُذُلٌ : see مُعْتَذِلَاتٌ, in two places.
أيام معتذلات	أَيَّامٌ مُعْتَذِلَاتٌ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Intensely hot days;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K, TA;) </FONT></i></b> as also ↓ عُذُلٌ ; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> as though they blamed one another; one saying to another, “ I am hotter than thou, and why is not thy heat like my heat? ” <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or, accord. to IAar, ↓ العُذُلُ signifies <b><i><FONT COLOR="DarkBlue">the hot days.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O.) </FONT></i></b> And مُعْتَذِلَاتُ سُهَيْلٍ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Certain intensely hot days that come before the</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">auroral</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">rising of Suheyl</FONT></i></b> [i. e. <b><i><FONT COLOR="DarkBlue">Canopus</FONT></i></b>], or <b><i><FONT COLOR="DarkBlue">after it;</FONT></i></b> so called as [though] meaning that they blame one another <b><i><FONT COLOR="DarkOliveGreen"> (↓ يَتَعَاذَلْنَ ) </FONT></i></b>, and bid one another to be intensely hot or to desist from heat: and also called مُعْتَدِلَات [q. v.], with the unpointed د, as being equal in intensity of heat. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> عذو
أيان	أَيَّانَ , <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, &amp;c.,) </FONT></i></b> of the measure فَعَّال, or it may be of the measure فَعْلَان, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> also pronounced ↓ إِيَّانَ , <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, K,) </FONT></i></b> the latter of the dial. of Suleym, mentioned by Fr, <b><i><FONT COLOR="DarkOliveGreen"> (T, S,) </FONT></i></b> and by Zj, <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> is an interrogative respecting a time, <b><i><FONT COLOR="DarkOliveGreen"> (T, S, Msb,) </FONT></i></b> but only respecting a time not come: <b><i><FONT COLOR="DarkOliveGreen"> (T:) </FONT></i></b> signifying <b><i><FONT COLOR="DarkBlue">When?</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, Msb;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">at what time?</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K:) </FONT></i></b> it is fem.; but may be made masc.: <b><i><FONT COLOR="DarkOliveGreen"> (Lh, M:) </FONT></i></b> and it may be pronounced with imáleh, though not belonging to a class of words regularly subject to imáleh. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> It is said in the Kur [xvi. 22 and xxvii. 67], accord. to different readings, أَيَّانَ يُبْعَثُونَ or ↓ إِيَّانِ [<b><i><FONT COLOR="DarkBlue">When they shall be raised to life</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M;) </FONT></i></b> i. e. when shall be the resurrection. <b><i><FONT COLOR="DarkOliveGreen"> (Aboo―Is―hák, T.) </FONT></i></b> But you may not say, أَيَّانَ فَعَلْتَ ذَاكَ as meaning <b><i><FONT COLOR="DarkBlue">When didst thou that?</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> IJ says that, were it syn. with مَتَى, it would be conditional; whereas it was not mentioned by his colleagues among the adverbs used conditionally, as مَتَى and أَيْنَ &amp;c.: but sometimes it has a conditional meaning, though that meaning be not explicit. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> A poet says, أَيَّانَ نُؤْمِنْكَ تَأْمَنْ غَيْرَنَا وَ إِذَا لَمْ تُدْرِكِ الأَمْنَ مِنَّا لَمْ تَزَلْ حَذِرَا [<b><i><FONT COLOR="DarkBlue">When we grant thee security, thou wilt be secure from others than us; and when thou obtainest not security from us, thou wilt not cease to be in a state of fear</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (I 'Ak p. 300.) </FONT></i></b>
أيان	أَيَّانَ : see art. اين. Lth says that it is used in the manner of مَتَى; [signifying <b><i><FONT COLOR="DarkBlue">When?</FONT></i></b>]; and that some say its ن is radical; others, that it is augmentative: <b><i><FONT COLOR="DarkOliveGreen"> (T:) </FONT></i></b> IJ says, it must be from أَىٌّ, not from أَيْنَ, for two reasons: first, because أَيْنَ denotes place; and أَيَّانَ, time: and secondly, because nouns of the measure فَعَّال are few; and those of the measure فَعْلَان, many: so that if you name a man أَيَّان, it is imperfectly decl.: and he adds, that أَىٌّ means a part of a whole; so that it applies as properly to times as it does to other things: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> Fr says that it is originally أَىَّ أَوَانٍ [<b><i><FONT COLOR="DarkBlue">at what time?</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> One says, of a stupid, or foolish, person, لَا يَعْرَفُ أَيَّانَ [<b><i><FONT COLOR="DarkBlue">He knows not when</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (IB.) </FONT></i></b>
أيايا	أَيَايَا <b><i><FONT COLOR="DarkOliveGreen"> (Lth, T, S, M, K) </FONT></i></b> and أَيَايَهْ, <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> or يَايَا, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> and يَايَهْ, <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A cry by which camels are chidden.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth, T, S, M, K.) </FONT></i></b> [See 2 in art. اي.] ايب For words which might be supposed to be properly mentioned under this head, see art. اوّب. ايد
أيب	أَيَّبَ , originally أَيْوَبَ: see 1, first sentence.
أيبة	أَيْبَةٌ : see أَوْبَةٌ, in two places. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also, <b><i><FONT COLOR="DarkOliveGreen"> (as in some copies of the K,) </FONT></i></b> or ↓ إِيبَةٌ , <b><i><FONT COLOR="DarkOliveGreen"> (accord. to the CK,) </FONT></i></b> or ↓ آئِبَةٌ , <b><i><FONT COLOR="DarkOliveGreen"> (accord. to the TK,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A noon―day draught</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">drink.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
أيبس	أَيْبَسُ [comp. and superl. of يَابِسٌ]. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence the saying,] أَيْبَسُ مِنَ الصَّخْرِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Harder than rock.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See also يَابِسٌ, near the beginning and at the end. <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> الأَيْبَسُ, as a subst., not an epithet, <b><i><FONT COLOR="DarkOliveGreen"> (AHeyth,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The part of the shin―bone, in the middle of the shank, which, when pressed, pains one,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AHeyth, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and when it is broken, the leg is lost:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AHeyth:) </FONT></i></b> or الأَيْبَسَانِ signifies <b><i><FONT COLOR="DarkBlue">the parts of the two shanks upon which is no flesh:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the parts of the two shanks</FONT></i></b> of a horse <b><i><FONT COLOR="DarkBlue">upon which the flesh is dry,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tough:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AO:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the shank―bones</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of the fore leg and hind leg:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">what appears of these:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the parts above the</FONT></i></b> كَعْباَنِ and زَنْدَانِ [app. here meaning the <b><i><FONT COLOR="DarkBlue">two ankles and wrists</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (A:) </FONT></i></b> pl. أَيَابِسُ: <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> which is also applied to <b><i><FONT COLOR="DarkBlue">such parts as are like the hock,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hough, and the shank.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also, the pl., <b><i><FONT COLOR="DarkBlue">Hard things upon which swords are tried.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
أيبل	أَيْبَلٌ and أَيْبُلٌ: see أَبِيلٌ.
أيبلى	أَيْبَلِىٌّ and أَيْبُلِىٌّ and أَيْبِلِىٌّ: see أَبِيلٌ.
أيتمه	أَيْتَمَهُ [<b><i><FONT COLOR="DarkBlue">He made him fatherless</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. ايم.) </FONT></i></b> See an ex. in art. ايم, conj. 2. يتن
أيد	أيّد , inf. n. تَأْيِيدٌ; <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, &amp;c.;) </FONT></i></b> and ↓ آيد , <b><i><FONT COLOR="DarkOliveGreen"> (T, S, K,) </FONT></i></b> of the measure فَاعَلَ, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> inf. n. مُؤَايَدَةٌ; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">He strengthened:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, L, Msb, K:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he aided,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rendered victorious.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> You say, أيّدهُ عَلَى الأَمْرِ <b><i><FONT COLOR="DarkBlue">He strengthened him to accomplish the affair.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, L.) </FONT></i></b>
أيد	أَيِّدٌ <b><i><FONT COLOR="DarkBlue">Strong:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Mgh, Msb, K:) </FONT></i></b> an epithet applied [to God, and] to a man. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> A poet says, رَمَى فَأَصَابَ الكُلَى وَالذُّرَى إِذَا القَوْسُ وَتَّرَهَا أَيِّدٌ [lit. <b><i><FONT COLOR="DarkBlue">When a strong one strings the bow, he shoots, and hits the kidneys, and the tops of the humps of the camels</FONT></i></b>]; meaning, when God strings [or stretches] the bow that is in the clouds, He casts fat into the kidneys and humps of the camels, by means of the herbage that is produced by the rain. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> إِنَّهُ لَأَيِّدُ الغَدَآءِ وَالعَشَآءِ means <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Verily he is often present at the morning and evening meals.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b>
أيد	أَيْدٌ : see آدٌ.
أير	أَيْرٌ The <b><i><FONT COLOR="DarkBlue">membrum virile; penis; veretrum:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> pl. [of pauc.] آيُرٌ and آيَارٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K) </FONT></i></b> and [of mult.] أُيُورٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, K) </FONT></i></b> and أُيُرٌ. <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> كَانَ أَيْرُهُ طَويلًا is a phrase meaning <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He had many male children.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, TA.) </FONT></i></b>
أيس	أَيِسٌ and ↓ آيِسٌ [<b><i><FONT COLOR="DarkBlue">Despairing</FONT></i></b>]; part. ns. of أَيِسَ. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence,] آيِسَةٌ [and accord. to Golius ↓ أَيْسَآءُ , both properly meaning <b><i><FONT COLOR="DarkBlue">Despairing</FONT></i></b> of the recurrence of the menstrual flux;] <b><i><FONT COLOR="DarkBlue">who has not menstruated in a period of five and fifty years.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (KT.) </FONT></i></b>
أيس منه	أَيِسَ مِنْهُ , <b><i><FONT COLOR="DarkOliveGreen"> (S, M, Mgh, Msb, K,) </FONT></i></b> aor. يَأْيَسُ <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K) </FONT></i></b> and يَأْيِسُ, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> inf. n. أَيَسٌ, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> or إِيَاسٌ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or it has the same inf. n. as يَئِسَ, namely يَأْسٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> with which ↓ إِيَاسٌ is syn., <b><i><FONT COLOR="DarkOliveGreen"> (Mgh,) </FONT></i></b> but this last is a contraction of إِيآسٌ, of the measure إِيعَاسٌ, as determined by Az, and is not an inf. n. of أَيِسَ as some think it to be, <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, art. يئِس,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He despaired of it;</FONT></i></b> syn. قنِط: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> a dial. var. of يَئِسَ: <b><i><FONT COLOR="DarkOliveGreen"> (ISk, S, TA:) </FONT></i></b> or it is not so, but is formed by transposition from يَئِسَ, because it has no [proper] inf. n.; and إِيَاسٌ, the proper name of a man, is not to be adduced in evidence, for it is of the measure فِعَالٌ from الأَوْسُ, “ the act of giving: ” <b><i><FONT COLOR="DarkOliveGreen"> (Preface to the M, quoted in the TA:) </FONT></i></b> if it were a dial. var. of يَئِسَ, they would say إِسْتُ for أَيِسْتُ: <b><i><FONT COLOR="DarkOliveGreen"> (M, TA:) </FONT></i></b> and أُيِسَ, incorrectly written أُويسَ, also signifies the same. <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> أَيْسَ: see لَيْسَ.
أيسآؤ	أَيْسَآؤُ : see أَيِسٌ.
أيسر	أَيْسَرُ [<b><i><FONT COLOR="DarkBlue">More,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">most, easy,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">facile;</FONT></i></b> fem. يُسْرَى]. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See also يَسَارٌ.
أيسرت	أَيْسَرَتْ <b><i><FONT COLOR="DarkBlue">She</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a woman, M) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">brought forth with ease; she had an easy birth;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, A, K;) </FONT></i></b> as also ↓ يسّرت , <b><i><FONT COLOR="DarkOliveGreen"> (M, IKtt,) </FONT></i></b> which is in like manner said of a she―camel; <b><i><FONT COLOR="DarkOliveGreen"> (M;) </FONT></i></b> or, as in the copies of the K, يَسَرَتْ, without teshdeed. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> One says, in praying <b><i><FONT COLOR="DarkOliveGreen"> (M, A) </FONT></i></b> for a pregnant woman, <b><i><FONT COLOR="DarkOliveGreen"> (A,) </FONT></i></b> أَيْسَرَتْ وَأَذْكَرَتْ <b><i><FONT COLOR="DarkBlue">May she have an easy birth,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lh, M, A,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and may she bring forth a male child.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lh, M.) </FONT></i></b> See the contr., أَعْسَرَتْ. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> ايسر, <b><i><FONT COLOR="DarkOliveGreen"> (S, M, &amp;c.,) </FONT></i></b> aor. يُوسِرُ, in which the [radical] ى is changed into و because it is quiescent and preceded by damm, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> inf. n. إِيسَارٌ <b><i><FONT COLOR="DarkOliveGreen"> (M, Mgh, K) </FONT></i></b> and يُسْرٌ; <b><i><FONT COLOR="DarkOliveGreen"> (M, K;) </FONT></i></b> accord. to Kr and Lh, but correctly the latter is a simple subst., <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He became possessed of competence,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sufficiency;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of richness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">wealth,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">opulence;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, Mgh, Msb, K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and abundance.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> أَيْمَنْتُ إِبِلِى وَأَيْسَرْتُهَا <b><i><FONT COLOR="DarkBlue">I put my camels aside on the right hand and the left.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b>
أيش	أَيْشَ , for أَىُّ شَىْءٍ: see أَىٌّ, in art. اى. ايض
أيصر	أَيْصَرٌ : see إِصَارٌ, in three places.
أيض	أَيْضٌ and أَيْضًا: see above, in four places. ايك
أيطب	أَيْطَبُ <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> أطْيَبُ [<b><i><FONT COLOR="DarkBlue">More,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">most, good, sweet, delicious,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pleasant: and pure</FONT></i></b>]: a correct and chaste dial. form of the latter word. <b><i><FONT COLOR="DarkOliveGreen"> (Ex., from a trad., عَلَيْكُمْ بِالأَسْوَدِ مِنْهُ فَإِنَّهُ أَيْطَبُهُ <b><i><FONT COLOR="DarkBlue">Keep ye to the black thereof;</FONT></i></b> (i. e., of the fruit of the أرَاك;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">for it is the best of it.</FONT></i></b> But some deny its being a dial. form, [holding it to be formed by transposition]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> أَقْبَلَتِ الشَّاةُ فِى أَيْطَبَتِهَا, and أَيْطَبَّتِهَا, <b><i><FONT COLOR="DarkOliveGreen"> (the latter form from AZ, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The sheep,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">goat, came in the vehemence of her lust for the male.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> See also art. طيب. يعر &amp;c.
أيطبة العنز	أَيْطَبَّةُ العَنْزِ and أَيْطَبَتُهَا [mentioned in this art. because held to be formed by transposition <b><i><FONT COLOR="DarkOliveGreen"> (in Freytag's Lex. with طُ in each case) </FONT></i></b>] <b><i><FONT COLOR="DarkBlue">The she―goat's lusting for the male.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AZ, O, K.) </FONT></i></b>
أيقن	أَيْقَنَ see 1.
أيك	أَيْكٌ <b><i><FONT COLOR="DarkBlue">Numerous, luxuriant</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tangled</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dense, trees:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a place where water collects and sinks into the ground</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (غَيْضَةٌ) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">producing</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">trees of the kinds called</FONT></i></b>] سِدْر and أَرَاك <b><i><FONT COLOR="DarkOliveGreen"> (Lth, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and similar soft trees:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a collection of any trees;</FONT></i></b> even, <b><i><FONT COLOR="DarkBlue">of palm―trees:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or, as some say, <b><i><FONT COLOR="DarkBlue">a place where</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">trees of the kind called</FONT></i></b>] أَثْل <b><i><FONT COLOR="DarkBlue">grow, and where is a collection of them:</FONT></i></b> or, accord. to AHn, <b><i><FONT COLOR="DarkBlue">an abundant collection of</FONT></i></b> أَرَاك <b><i><FONT COLOR="DarkBlue">in one place:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">trees;</FONT></i></b> said to be <b><i><FONT COLOR="DarkBlue">of the</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">kind called</FONT></i></b>] أَرَاك: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> n. un. with ة: <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K, &amp;c.:) </FONT></i></b> IAar says, [you say,] أَيْكَةٌ أَثْلٍ and رَهْطٌ, and قَصِيمَةٌ. <b><i><FONT COLOR="DarkOliveGreen"> (Sh.) </FONT></i></b> أَصْحَابُ ا لْأَيْكَةِ occurs in the Kur in four chapters: [xv. 78 and xxvi. 176 and xxxviii. 12 and 1.13:] <b><i><FONT COLOR="DarkOliveGreen"> (Sgh:) </FONT></i></b> he who reads thus means, by the latter word, الغَيْضَة [explained above, and also signifying <b><i><FONT COLOR="DarkBlue">the thicket,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">collection of tangled trees,</FONT></i></b> &amp;c.]; <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the tangled,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">luxuriant,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">abundant and dense, trees:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> another reading is لَيْكَةَ; accord. to which, this is the name of the town [in which the people here mentioned dwelt]: <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> or, as some say, the two words are [applied to the same place,] like بَكَّةُ and مَكَّةُ: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> but Zj says that another reading is allowable, and very good; i. e. أَصْحَابُ لَيْكَةِ, as being originally الأيْكَةِ; for the Arabs say, اَلَحْمَرُ قَدْ جَآءَنِى and لَحْمَرُ جَآإَنِى for الأَحْمَرُ; so that لَيْكَة is like لَحْمَر. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
أيك أيك	أَيْكٌ أَيِكٌ , <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> like كَتِفْ, <b><i><FONT COLOR="DarkOliveGreen"> (TA, [agreeably with the verb, but in the CK اٰيِكٌ,]) </FONT></i></b> is a phrase in which the latter word signifies مُثْمِرٌ [<b><i><FONT COLOR="DarkBlue">Putting forth fruit;</FONT></i></b> &amp;c.]: <b><i><FONT COLOR="DarkOliveGreen"> (K, TA:) </FONT></i></b> or, as some say, it is an intensive epithet [signifying <b><i><FONT COLOR="DarkBlue">very abundant</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">luxuriant</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tangled</FONT></i></b> &amp;c.]. <b><i><FONT COLOR="DarkOliveGreen"> (M, TA.) </FONT></i></b> ايل
أيك الأراك	أَيِكَ الأَرَاكُ , aor. اَيَكَ , <b><i><FONT COLOR="DarkBlue">The</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">trees called</FONT></i></b>] اراك <b><i><FONT COLOR="DarkBlue">became what is termed</FONT></i></b> أَيْكَة [n. un. of أَيْكٌ, q. v.]; as also ↓ استأيك . <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> The former occurs in poetry contracted into أَيْكَ. <b><i><FONT COLOR="DarkOliveGreen"> (ISd, Sgh.) </FONT></i></b>
أيل	أَيِّلٌ : see إِيَّلٌ: <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> and see also آئِلٌ, last sentence.
أيل	أُيَّلٌ : see إِيَّلٌ: <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> and see also آئلٌِ, in four places; and إِيَالٌ.
أيلمة	أَيْلَمَةٌ : see أَلَمٌ, in three places. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Accord. to IAar, <b><i><FONT COLOR="DarkOliveGreen"> (T,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A sound,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">voice.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, K.) </FONT></i></b> You say, مَا سَمِعْتُ لَهُ أَيْلَمَةٌ <b><i><FONT COLOR="DarkBlue">I heard not any sound,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">voice, of,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">belonging to, him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, T.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> Accord. to AA, <b><i><FONT COLOR="DarkOliveGreen"> (T,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Motion.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, K.) </FONT></i></b>
أيلول	أَيْلُولُ [written by some إِيلُولُ] <b><i><FONT COLOR="DarkBlue">One of the Greek</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">Syrian</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">months;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, * M, Kzw;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">the last thereof</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">corresponding with September, O. S.</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Kzw.) </FONT></i></b>
أيم	أَيَمُّ , for أَأَمُّ: see art. ام.
أيم	أَيِّمٌ A woman <b><i><FONT COLOR="DarkBlue">having no husband;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth, T, S, M, Mgh, Msb, K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">whether she be a virgin or not;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, T, S, M, Mgh, K;) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">whether she have married before or not;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Sgh, Msb;) </FONT></i></b> as also أَيِّمَةٌ; <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> [said to be] applied to one <b><i><FONT COLOR="DarkBlue">who has not married:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, T:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">if not a virgin;</FONT></i></b> accord. to [the Imám] Mohammad; agreeably with a reading of a trad. by which the أَيِّم is distinguished from the virgin: <b><i><FONT COLOR="DarkOliveGreen"> (Mgh:) </FONT></i></b> also, the former, a man <b><i><FONT COLOR="DarkBlue">having no wife;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, Mgh, Msb, K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">whether he have married before or not:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Sgh, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">who has not married:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, T:) </FONT></i></b> pl. أَيَامَى <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K) </FONT></i></b> and أَيَائِمُ; <b><i><FONT COLOR="DarkOliveGreen"> (M, K;) </FONT></i></b> the latter of which is the original form: <b><i><FONT COLOR="DarkOliveGreen"> (S, M:) </FONT></i></b> [or both, accord. to the Msb, are pls. of أَيْمَانُ, q. v.:] and أَيِّمُونَ is a pl. applied to men, and أَيِّمَاتٌ applied to women: and آمَةٌ, also, signifying men <b><i><FONT COLOR="DarkBlue">having no wives,</FONT></i></b> is pl. of ↓ آئِمٌ for أَيِّمٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also A <b><i><FONT COLOR="DarkBlue">free</FONT></i></b> woman: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> pl., in this sense also, أَيَامَى, used in this sense in the Kur xxiv. 32, <b><i><FONT COLOR="DarkOliveGreen"> (T, TA,) </FONT></i></b> accord. to some. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">A female relation;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> in which sense also أَيَامَى is pl.; <b><i><FONT COLOR="DarkOliveGreen"> (T, TA;) </FONT></i></b> meaning <b><i><FONT COLOR="DarkBlue">such as the daughter and the sister and the maternal aunt.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, K.) </FONT></i></b>
أيم	أَيْمَ is a contraction of أَىُّ مَا, meaning أَىُّ شَىْءٍ: it is thus in the saying, أَيْمَ هُوَيَا فُلَانُ [<b><i><FONT COLOR="DarkBlue">What thing is it, O such a one?</FONT></i></b>]: and أَيْمَ تَقُولُ [<b><i><FONT COLOR="DarkBlue">What thing sayest thou?</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> اَيْمُ ا للّٰهِ [for اَيْمُنُ ا للّٰهِ]: see in art. يمن. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
أيما	أَيْمَا : see أَمَّا: <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> and إِمَّا.
أيمان	أَيْمَانُ A man <b><i><FONT COLOR="DarkBlue">whose wife has died:</FONT></i></b> and أَيْمَى A woman <b><i><FONT COLOR="DarkBlue">whose husband has died:</FONT></i></b> pl. أَيَامَى, of both; like as سَكَارَي is pl. of سَكْرَانُ: accord. to ISk, أَيَامَى is originally أَيَائِمُ. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> [See also أَيِّمٌ.] أَيْمَانُ عَيْمَانُ are epithets applied to a man, <b><i><FONT COLOR="DarkOliveGreen"> (M, K, TA,) </FONT></i></b> meaning <b><i><FONT COLOR="DarkBlue">Whose wife</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">and cattle</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">have died</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">perished</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">so that he has no wife and is vehemently desirous of milk;</FONT></i></b> as shown above; see 1, last signification]: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> the former relates to wives; and the latter, to milk: <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA:) </FONT></i></b> fem. أَيْمَى عَيْمَى, applied to a woman. <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b>
أيمن	أَيْمَنُ [The <b><i><FONT COLOR="DarkBlue">right, as opposed to</FONT></i></b> the <b><i><FONT COLOR="DarkBlue">left;</FONT></i></b> see Kur, xix. 53, xx. 82, and xxviii. 30:] <b><i><FONT COLOR="DarkBlue">contr. of</FONT></i></b> أَيْسَرُ; and [in like manner] ↓ مَيْمَنَةٌ is <b><i><FONT COLOR="DarkBlue">contr. of</FONT></i></b> مَيْسَرَةٌ. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> أَيْمَنُ, <b><i><FONT COLOR="DarkBlue">contr. of</FONT></i></b> أَشْأَمُ, as signifying The <b><i><FONT COLOR="DarkBlue">right,</FONT></i></b> opposed to the <b><i><FONT COLOR="DarkBlue">left:</FONT></i></b> and as signifying <b><i><FONT COLOR="DarkBlue">Lucky,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">auspicious:</FONT></i></b> pl. أَيَامِنُ. See أَشْأَمُ. <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> It is also used in the sense of يُمْنٌ: see أَشْأَمُ. <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">More,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">most, lucky,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">auspicious,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">happy:</FONT></i></b> see 8 in art. فئل.
أيمن	أَيْمُنٌ , used only in swearing, is a sing. noun, not a particle, nor pl. of يَمِينٌ: and is derived from يُمْنٌ. <b><i><FONT COLOR="DarkOliveGreen"> (Mughnee.) </FONT></i></b>
أيمنه	أَيْمَنَهُ <b><i><FONT COLOR="DarkBlue">He made it to incline towards the right:</FONT></i></b> see an ex. voce سِنٌّ <b><i><FONT COLOR="DarkOliveGreen"> (near the end of the paragraph) </FONT></i></b>. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> أَيْمَنَ: see أَشْأَمَ in two places. <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> أَيْمَنْتُ إِبِلِى: see أَيْسَرْتُ.
أيمه ا لله	أَيَّمَهُ ا للّٰهُ inf. n. تَأْيِيمٌ, <b><i><FONT COLOR="DarkBlue">God made him to have no wife.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, * TK.) </FONT></i></b> And أَيَّمْتُ المَرْأَةَ, inf. n. as above; <b><i><FONT COLOR="DarkOliveGreen"> (Ham p. 11, and TA; *) </FONT></i></b> or ↓ أَأَ مْتُهَا , like أَعَمْتُهَا; <b><i><FONT COLOR="DarkOliveGreen"> (T, S;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">I made the woman to be a widow, by slaying her husband.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, * S, and Ham ubi suprà.) </FONT></i></b> Taäbata―sharrà says, فَأَيَّمْتُ نِسْوَانًا وَأَيْتَمْتُ إِلْدَةً [<b><i><FONT COLOR="DarkBlue">And I have made women widows, by slaying their husbands; and children fatherless</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
أين	أَيْنٌ <b><i><FONT COLOR="DarkBlue">Fatigue.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K, &amp;c.) </FONT></i></b> [Whether it be a simple subst., or an inf. n., and, if the latter, whether it be an inf. n. of آنَ only in the former of the two senses assigned to that verb above, or in both these senses, is doubted: see 1, throughout.] <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">A time; a season;</FONT></i></b> syn. حِينٌ; <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K;) </FONT></i></b> as also ↓ إِينٌ <b><i><FONT COLOR="DarkOliveGreen"> (M, K) </FONT></i></b> and ↓ آنٌ . <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> [See 1, last sentence.]
أين	أَيْنَ is an adverbial noun, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> an interrogative respecting a place: <b><i><FONT COLOR="DarkOliveGreen"> (S, M, Msb, K:) </FONT></i></b> [signifying <b><i><FONT COLOR="DarkBlue">Where? in what place?</FONT></i></b>]: Zj says that it is an interrogative particle, like كَيْفَ: <b><i><FONT COLOR="DarkOliveGreen"> (T:) </FONT></i></b> [ISd says,] it is a noun, because you say, مِنْ أَيْنَ [meaning <b><i><FONT COLOR="DarkBlue">From what place? whence?</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> [and you say also, إِلَى أَيْنَ <b><i><FONT COLOR="DarkBlue">To what place? whither?</FONT></i></b>]: it is always mansoob, unless you prefix the article to it, saying الأَيْنُ [which means <b><i><FONT COLOR="DarkBlue">The place where</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (Lth, T:) </FONT></i></b> it is fem.; but may be made masc. <b><i><FONT COLOR="DarkOliveGreen"> (Lh, M.) </FONT></i></b> You say, أَيْنَ زَيْدٌ <b><i><FONT COLOR="DarkBlue">Where,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in what place, is Zeyd?</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb.) </FONT></i></b> And أَيْنَ بَيْتُكَ [<b><i><FONT COLOR="DarkBlue">Where is thy house,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tent?</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> And أَيْنَ يُذْهَبُ بِكَ, which may mean <b><i><FONT COLOR="DarkBlue">Where,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">whither, wilt thou be taken away, and what will be done with thee and made to come to pass with thee,</FONT></i></b> if this be thine intellect? or, accord. to Mtr, it is a saying of the people of Baghdád, addressed to him whom they charge with foolish judgment or opinion, as meaning أَيْنَ يُذْهَبُ بِعَقْلِكَ [<b><i><FONT COLOR="DarkBlue">Where,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">whither, is thine intellect taken away?</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Har p. 574.) </FONT></i></b> [And أَيْنَ هٰذَا مِنْ ذَاكَ and عَنْ ذَاكَ and وَ ذَاكَ <b><i><FONT COLOR="DarkBlue">What place does this hold in relation to that,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in comparison with that? what is this in relation to that,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in comparison with that? what has this to do with that? what has this in common with that?</FONT></i></b>] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> It also denotes a condition: when you say, أَيْنَ تَجْلِسْ أَجْلِسْ [<b><i><FONT COLOR="DarkBlue">Where thou sittest, I will sit</FONT></i></b>], the sitting must be in one place: and مَا is added to it; so that you say, أَيْنَمَا تَقُمْ أَقُمْ [<b><i><FONT COLOR="DarkBlue">Wherever thou standest, I will stand</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> It also occurs used as a proper name of a particular place: thus the poet Homeyd Ibn―Thowr speaks of his companions as being بِأَيْنَ وَ أَيْنَمَا [app. meaning <b><i><FONT COLOR="DarkBlue">In certain places: where and wherever those places were,</FONT></i></b> there were my companions]: in which case it is divested of the meaning of an interrogative, and is imperfectly decl. because determinate and of the fem. gender. <b><i><FONT COLOR="DarkOliveGreen"> (M, L. [In one copy of the former, بِأَنَّى وَ أَيْنَمَا, which may mean the same; and voce أَىٌّ, q. v., بِأَىَّ وَ أَيْنَمَا.]) </FONT></i></b>
أيه	أَيِّهٌ <b><i><FONT COLOR="DarkBlue">Having a strong,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">loud, voice; and vigilant,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">wary.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ham p. 675.) </FONT></i></b>
أيها	أَيُّهَا : see أَىٌّ; last portion of the paragraph. ب
أيها	أَيْهَا : see what next follows.
أيهات	أَيْهَاتَ <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> هَيْهَاتَ [<b><i><FONT COLOR="DarkBlue">Far,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">far from being believed</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">from the truth,</FONT></i></b> is such a thing: or <b><i><FONT COLOR="DarkBlue">remoteness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">remoteness from being believed</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">from the truth, is to be attributed to such a thing.</FONT></i></b>]: as also ↓ أَيْهَانِ , <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> and ↓ أَيْهَانَ , <b><i><FONT COLOR="DarkOliveGreen"> (K, TA, in the CK اَيْهَانُ,) </FONT></i></b> [and several other dial. vars., for which see هَيْهَاتَ,] and ↓ أَيْهَا , <b><i><FONT COLOR="DarkOliveGreen"> (TA; and so in some copies of the S and K; in other copies of these, ↓ أَيْهًا ; [but the former is app. the right;]) </FONT></i></b> with the ن [or the ت] suppressed, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> which is said in pronouncing [a thing] to be remote [whether in a proper or a tropical sense]: <b><i><FONT COLOR="DarkOliveGreen"> (S, TA:) </FONT></i></b> Th explains ↓ أَيْهَانِ as meaning بَعِيدٌ ذٰلِكَ AA explains it as meaning بَعُدَ ذٰلِكَ, making it a verbal noun; and this is the correct explanation: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or the meaning is البُعْدُ, [as I have indicated above,] <b><i><FONT COLOR="DarkOliveGreen"> (K in art. هيه,) </FONT></i></b> but this is only when لِ is prefixed to what follows it, as Sb says. <b><i><FONT COLOR="DarkOliveGreen"> (TA. [See هَيْهَاتَ.]) </FONT></i></b>
أيهان	أَيْهَانَ and أَيْهَانِ: see أَيْهَاتَ, in three places.
أيى	أَيِّىٌّ [a rel. n. of أَىٌّ]. When you ask a man respecting his كُورَة [i. e. district, or city, or town], you say, اَلْأَيِّىُّ [<b><i><FONT COLOR="DarkBlue">The person of what district,</FONT></i></b> &amp;c., art thou?]; like as you say, in asking him respecting his قَبِيلَة [or tribe], اَلْمَنِىُّ [from مَنْ]: and you say also, أَيِّىٌّ أَنْتَ [<b><i><FONT COLOR="DarkBlue">A person of what district,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">art thou?</FONT></i></b>]; and مَنىٌّ <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> [See also مَنِىٌّ, in art. من.]
أيية	أُيَيَّةٌ dim. of آءٌ: see the letter ا.
أييمة	أُيَيْمَّةٌ , or أُيَيْمَّةٌ, dim. of أَيِمَّةٌ, pl. of إِمَامٌ, q. v. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> مُؤمٌّ: see أَمَمٌ.
إ1ت23	إِ1ْتَ2َ3َ see 1, in nine places: <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> and see also 2, in two places.
إ1ت23	إِ1ْتَ2َ3َ see 1, in two places.
إ1ت23	إِ1ْتَ2َ3َ see 1, in two places; and see also art. وقى.
إ1ت23	إِ1ْتَ2َ3َ see 1.
إ1ت23	إِ1ْتَ2َ3َ see 1: <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> and see also 5.
إ1ت23	إِ1ْتَ2َ3َ see 1: <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> and see also 5.
إ1ت23	إِ1ْتَ2َ3َ see what next precedes.
إأشاح	إِأُشَاحٌ : see وِشَاحٌ.
إاتب	إِاْتَبَّ see 5.
إاتب3	إِاْتَبَ3َ see 1, first signification.
إاتتب	إِاْتَتَبَ see 5, in two places.
إاتج3	إِاْتَجَ3َ see 1. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence,] ائتجّ النَّهَارُ [written with the disjunctive alif اِيْتَجَّ] <b><i><FONT COLOR="DarkBlue">The day was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, intensely hot,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fiercely burning;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> as also ↓ تَأَجَّ and تأجّج. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
إاترق	إِاْتَرَقَ see 1.
إاترى	إِاْتَرَىَ see 5.
إاتشب	إِاْتَشَبَ see 5, in two places.
إاتلف	إِاْتَلَفَ see 5, in four places.
إاتلق	إِاْتَلَقَ see 5, in two places.
إاتلو	إِاْتَلَوَ see 1, in five places: <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> and see 4, in two places.
إاتمن	إِاْتَمَنَ see 1, in five places.
إاتنف	إِاْتَنَفَ see 10.
إاتهل	إِاْتَهَلَ see 1.
إاتول	إِاْتَوَلَ see 1, near the end of the paragraph, in two places.
إبآء	إِبَآءٌ inf. n. of أَبَى, q. v. <b><i><FONT COLOR="DarkOliveGreen"> (S, M, &amp;c.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also أُبِّيَّةٌ.
إبار	إِبَارٌ a subst. [signifying The <b><i><FONT COLOR="DarkBlue">fecundation</FONT></i></b> of a palm―tree]: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or it is an inf. n.: [see 1:] or it signifies <b><i><FONT COLOR="DarkBlue">a palm―tree whereof the spadix is used for the purpose of fecundation.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b>
إباض	إِبَاضٌ The <b><i><FONT COLOR="DarkBlue">cord,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rope, with which the pastern of a camel's fore leg is tied,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">bound, to his arm, so that his fore leg is raised from the ground:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (As, S, A, K:) </FONT></i></b> pl. أُبُضٌ. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> The dim. is ↓ أُبَيِّضٌ . <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">A certain vein</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (عِرْق) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in the hind leg</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AO, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of a horse.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AO.) </FONT></i></b>
إباطى	إِبَاطِىٌّ : see what next precedes.
إبال	إِبَّالٌ : see the next paragraph.
إبالة	إِبَالَةٌ : see إِبَّوْلٌ. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">A bundle of firewood;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, S, Msb;) </FONT></i></b> and so ↓ إِبَّالَةٌ : <b><i><FONT COLOR="DarkOliveGreen"> (T, S:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a great bundle of firewood;</FONT></i></b> and so ↓ أُبَالَةٌ and بُلَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (K) and ↓ إِبَّالَةٌ : (Bd in cv. 3; but there explained only as signifying <b><i><FONT COLOR="DarkBlue">a great bundle:</FONT></i></b>) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a bundle of dry herbage;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, TA;) </FONT></i></b> and so ↓ إِبَّالَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (K) and ↓ أَبِيلٌ and ↓ أَبِيلَةٌ (M, K) </FONT></i></b> and ↓ إِيبَالَةٌ , <b><i><FONT COLOR="DarkOliveGreen"> (K, [in the CK اَيْبَالَة,]) </FONT></i></b> with one of the two ب s changed into ى, and mentioned by Az, but it is said in the S and O that this is not allowable, because this change may not be made in a word of the measure فِعَّالَةٌ, with ة, but only in one without ة, as in the cases of دِينَارٌ and قِيرَاطٌ; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> and وَبِيلَةٌ signifies the same, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> belonging to art. وبل. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> Hence the prov., <b><i><FONT COLOR="DarkOliveGreen"> (S, TA,) </FONT></i></b> صِغْثٌ عَلَى إِبَالَةٍ and ↓ إِبَّالَةٍ , <b><i><FONT COLOR="DarkOliveGreen"> (S, K, &amp;c.,) </FONT></i></b> but the former is the more common, and ↓ إِيبَالَةٍ , which is allowed by Az but disallowed by J; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> [lit. <b><i><FONT COLOR="DarkBlue">A handful of herbage,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the like, upon a bundle,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">great bundle, of firewood,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a bundle of dry herbage;</FONT></i></b>] meaning <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a trial,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">trying event, upon another</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">that had happened before:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">plenty</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (خِصْبٌ) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">upon plenty;</FONT></i></b> as though bearing two contr. significations. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
إبالة	إِبَّالَةٌ : see إِبَالَةٌ, in three places: <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> and إِبَّوْلٌ, in two places.
إبان	إِبَّانٌ The <b><i><FONT COLOR="DarkBlue">time,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">season,</FONT></i></b> of a thing: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">time of preparing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">making ready,</FONT></i></b> of a thing: <b><i><FONT COLOR="DarkOliveGreen"> (Mgh:) </FONT></i></b> as, for instance, of fruit: <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb:) </FONT></i></b> it is of the measure فِعْلَانٌ, <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb,) </FONT></i></b> from أَبَّ in the first of the senses assigned to it above, <b><i><FONT COLOR="DarkOliveGreen"> (Mgh,) </FONT></i></b> the ن being augmentative; <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> or of the measure فِعَّالٌ, <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb,) </FONT></i></b> from أَبَّنَ “he watched” or “observed” a thing, <b><i><FONT COLOR="DarkOliveGreen"> (Mgh,) </FONT></i></b> the ن being radical: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> but the former derivation is the more correct. <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b> [See also art. ابن.] ابجد
إبان	إِبَّانٌ The <b><i><FONT COLOR="DarkBlue">time</FONT></i></b> of a thing; <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, K, and Msb in art. اب;) </FONT></i></b> the <b><i><FONT COLOR="DarkBlue">season</FONT></i></b> of a thing; <b><i><FONT COLOR="DarkOliveGreen"> (Msb in that art.;) </FONT></i></b> the <b><i><FONT COLOR="DarkBlue">time of the preparing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">making ready,</FONT></i></b> of a thing; <b><i><FONT COLOR="DarkOliveGreen"> (Mgh in that art.;) </FONT></i></b> as, for instance, of fruit, <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb,) </FONT></i></b> of the fresh ripe dates, and of the gathering of fruits, and of heat or cold: <b><i><FONT COLOR="DarkOliveGreen"> (T.:) </FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">first</FONT></i></b> of a thing. <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b> You say, أَخَذَ الشَّىْءَ بِإِبَّانِهِ <b><i><FONT COLOR="DarkBlue">He took the thing in its time:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">with, the first thereof.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> The ن is radical, so that it is of the measure فِعَّالٌ; or, as some say, augmentative, so that it is of the measure فِعْلَانٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [See art. اب.]
إبة	إِبَةٌ , <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> in which the ة is a substitute for the [incipient radical] و, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> and ↓ تُؤَبَةٌ , <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> in which the ت is originally و, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> and ↓ مَوْثِبَةٌ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A disgrace; a shame; a thing of which one should be ashamed: disgrace,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ignominy:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">shame;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and a contracting of one's self,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">shrugging:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a vice; fault;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the like.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Aboo―'Amr Esh―Sheybánee.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Ex. نَكَحَ فُلَانٌ فِى إِبَةٍ [<b><i><FONT COLOR="DarkBlue">Such a one married in a manner that was disgraceful;</FONT></i></b> or, <b><i><FONT COLOR="DarkBlue">of which one should be ashamed:</FONT></i></b> i. e., <b><i><FONT COLOR="DarkBlue">married a woman of low origin,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the like</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> Dhu―r―Rummeh says, إِذَا المَرَئِىُّ شَبَّ لَهُ بَنَات عَصَبْنَ بِرَأْسِهِ إِبَةً وَعَارَا [<b><i><FONT COLOR="DarkBlue">When the Maraee has daughters that have attained to puberty, they bind upon his head disgrace and ignominy</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> ↓ طَعَامُ تُؤَبَةٍ <b><i><FONT COLOR="DarkOliveGreen"> (or طَعَامٌ ذُو تُؤَبَةٍ, as in the TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Food of which one should be ashamed to eat.</FONT></i></b> Mentioned by AA on the authority of an eloquent Arab of the desert. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b>
إبتا	إِبْتَاَ^َ see 1, in three places.
إبتتل	إِبْتَتَلَ see 7.
إبتجح	إِبْتَجَحَ see 1.
إبتحث	إِبْتَحَثَ see 1, in three places. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> ابتحث also signifies <b><i><FONT COLOR="DarkBlue">He played with the dust,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">earth, termed</FONT></i></b> بحاثة; or <b><i><FONT COLOR="DarkBlue">at the game called</FONT></i></b> البحثة. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> In a copy of the K, the verb is here incorrectly written انبحث. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
إبتدا	إِبْتَدَاَ see 1, in seven places. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> ابتدأهُ بِوَعْدٍ <b><i><FONT COLOR="DarkBlue">He made him a promise in anticipation; without his asking it of him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M in art. انف.) </FONT></i></b>
إبتدر	إِبْتَدَرَ see 3, in four places; and see 6, in two places. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> اِبْتَدَرَتْ عَيْنَاىَ <b><i><FONT COLOR="DarkBlue">My eyes flowed with tears.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA, from a trad.) </FONT></i></b>
إبتدع	إِبْتَدَعَ see 4, in three places.
إبترى	إِبْتَرَىَ see 1: <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> and see also 7.
إبتز3	إِبْتَزَ3َ see 1, in six places. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> ابتزّت مِنْ ثِيَابِهَا <b><i><FONT COLOR="DarkBlue">She stripped herself of her clothes.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b>
إبتزغ	إِبْتَزَغَ see 7.
إبتزل	إِبْتَزَلَ see 1, in three places <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> and see 5.
إبتسم	إِبْتَسَمَ see 5, in two places.
إبتعث	إِبْتَعَثَ see 1, in two places.
إبتعد	إِبْتَعَدَ see 1.
إبتعق	إِبْتَعَقَ see 7.
إبتعل	إِبْتَعَلَ see 1: <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> and see also 5, in two places.
إبتغى	إِبْتَغَىَ see 1, first sentence, in two places: <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> and see also 7, in two places.
إبتقر	إِبْتَقَرَ see 5.
إبتلج	إِبْتَلَجَ see 1.
إبتلع	إِبْتَلَعَ see 1, in three places.
إبتله	إِبْتَلَهَ see 1.
إبتها	إِبْتَهَاَ see 1, in two places.
إبتهج	إِبْتَهَجَ see 1, in two places.
إبتهل	إِبْتَهَلَ see 3. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence,] ابتهل, <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K,) </FONT></i></b> or ابتهل فِى الدَّعَآءِ, <b><i><FONT COLOR="DarkOliveGreen"> (JK,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He humbled,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">abased, himself;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">addressed himself with earnest,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">energetic, supplication;</FONT></i></b> syn. تَضَرَّعَ; <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K;) </FONT></i></b> إِلَى ا للّٰهِ <b><i><FONT COLOR="DarkBlue">to God:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he strove,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">was earnest,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">energetic, in prayer,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">supplication;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and was sincere,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">without hypocrisy, therein;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">with a striving,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an earnestness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">energy, like that of the</FONT></i></b> مُبْتَهِلُونَ [properly so called, i. e., <b><i><FONT COLOR="DarkBlue">persons who join in imprecating a curse upon such of them as is the wrongdoer</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> It is said that ثُمَّ نَبْتَهِلْ, in the Kur [iii. 54, of which one explanation has been given above, <b><i><FONT COLOR="DarkOliveGreen"> (see 3,) </FONT></i></b>] means <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Then let us be sincere,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">without hypocrisy, in prayer,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">supplication;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and let us strive,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">be earnest,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">energetic:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">let us humble,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">abase, ourselves; &amp;c.;</FONT></i></b> syn. نَتَضَرَّعْ. <b><i><FONT COLOR="DarkOliveGreen"> (Jel.) </FONT></i></b>
إبتور	إِبْتَوَرَ see 1, in four places.
إبتيع	إِبْتَيَعَ see 1, in four places.
إبد	إِبِدٌ : see أَبِدٌ. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> This word, <b><i><FONT COLOR="DarkOliveGreen"> (Lth, ISh, S, K,) </FONT></i></b> said by Lth and ISh to be the only word of its measure heard from the Arabs except إِبِلٌ and نِكِحٌ and خِطِبٌ, but Az says that he had not heard the last two from any person worthy of reliance, and that they are pronounced نِكْحٌ and خِطْبٌ, <b><i><FONT COLOR="DarkOliveGreen"> (L,) </FONT></i></b> [see إِبِلٌ,] and ↓ أَبِدٌ and ↓ إِبْدٌ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> which are thought by Az to be dial. vars. of the first, <b><i><FONT COLOR="DarkOliveGreen"> (L,) </FONT></i></b> applied to a female slave, and to a she―ass, signify <b><i><FONT COLOR="DarkBlue">Prolific; that breeds,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">brings forth, plentifully;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> and ↓ أَبِدٌ and ↓ أَبِدَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (Aboo―Málik, TA) </FONT></i></b> and ↓ إِبِدَةٌ , <b><i><FONT COLOR="DarkOliveGreen"> (Aboo―Málik, K,) </FONT></i></b> applied to a she―camel, signify the same: <b><i><FONT COLOR="DarkOliveGreen"> (Aboo―Málik, K, TA:) </FONT></i></b> and إِبِدٌ <b><i><FONT COLOR="DarkOliveGreen"> (Lth, ISh, L) </FONT></i></b> and ↓ أَبِدٌ , <b><i><FONT COLOR="DarkOliveGreen"> (M, L,) </FONT></i></b> applied to a female slave, <b><i><FONT COLOR="DarkOliveGreen"> (M, L,) </FONT></i></b> and to a she―ass, <b><i><FONT COLOR="DarkOliveGreen"> (Lth, ISh, M, L,) </FONT></i></b> and to a mare, <b><i><FONT COLOR="DarkOliveGreen"> (M, L,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">that brings forth every year;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth, ISh, L;) </FONT></i></b> or applied as a pl. to the female slave and the mare and the she―ass, <b><i><FONT COLOR="DarkBlue">that breed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">bring forth:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, L:) </FONT></i></b> and الإِبِدَانِ <b><i><FONT COLOR="DarkBlue">the female slave and the mare.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> In the following saying, الَّابِجَدِّ ذِى الإِبِدْ لَنْ يُقْلِعَ الجَدُّ النَّكِدْ فِى كُلِّ مَا عَامٍ تَلِدْ [<b><i><FONT COLOR="DarkBlue">Hard fortune will not depart save with the fortune</FONT></i></b> which is the necessary attendant <b><i><FONT COLOR="DarkBlue">of the possessor of the female slave,</FONT></i></b> as long as he possesses her, <b><i><FONT COLOR="DarkOliveGreen"> (or, if we take ذى in the sense of هٰذِهِ, <b><i><FONT COLOR="DarkBlue">save with the fortune of this female slave,</FONT></i></b>) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">who every year</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ما being redundant) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">brings forth,</FONT></i></b>] الابد means the female slave because her being prolific is an obstacle to prosperity, and is not good fortune; i. e., she only increases evil [and brings reproach upon her master by bearing him children; for the Arab in ancient times was considered as dishonoured by his having a child by a slave]. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> The Arabs also said, لَنْ يَبْلُغَ الجَدَّ النَّكِدْ ↓ الاَّ الأَبِدْ , meaning <b><i><FONT COLOR="DarkBlue">Nothing will attain to the object of removing hard fortune save female slaves and beasts or cattle which breed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">bring forth.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, L: [in the latter of which is added, فِى كُلِّ عَامٍ تَلِدْ <b><i><FONT COLOR="DarkBlue">in every year bringing forth.</FONT></i></b>]) </FONT></i></b>
إبد	إِبْدٌ : see إِبِدٌ
إبدة	إِبِدَةٌ : see إِبِدٌ.
إبرة	إِبْرَةٌ <b><i><FONT COLOR="DarkBlue">A needle;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, Msb;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">an iron</FONT></i></b> مِسَلَّة: <b><i><FONT COLOR="DarkOliveGreen"> (M, K:) </FONT></i></b> pl. إِبَرٌ <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, Msb, K) </FONT></i></b> and إِبَارٌ. <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> The <b><i><FONT COLOR="DarkBlue">sting,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">extremity of the tail,</FONT></i></b> of a scorpion; <b><i><FONT COLOR="DarkOliveGreen"> (S, * M, A, K;) </FONT></i></b> as also ↓ مِئْبَرٌ ; of which latter the pl. is مَآبِرُ: <b><i><FONT COLOR="DarkOliveGreen"> (A:) </FONT></i></b> and of a bee. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> The <b><i><FONT COLOR="DarkBlue">extremity</FONT></i></b> of a horn. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> The [<b><i><FONT COLOR="DarkBlue">privy</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">member</FONT></i></b> of a man. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> إِبْرَةٌ الذِّرَاعِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The extremity of the elbow;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Zj in his Khalk el―Insán; and A;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">the extremity of the</FONT></i></b> ذِرَاع [here meaning the <b><i><FONT COLOR="DarkBlue">ulna</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">of the arm,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">from which the measurer by the cubit measures;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> [this being always done from the extremity of the elbow;] <b><i><FONT COLOR="DarkBlue">the extremity of the bone from which the measurer by the cubit measures:</FONT></i></b> the extremity of the os humeri which is next to the elbow is called the قَبِيح; and the زُجّ of the elbow is between the قبيح and the ابرة الذراع: <b><i><FONT COLOR="DarkOliveGreen"> (T:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a small bone, the head of which is large, and the rest slender, compactly joined to the</FONT></i></b> قبيح: <b><i><FONT COLOR="DarkOliveGreen"> (TA voce قبيح:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the slender part of the</FONT></i></b> ذراع: <b><i><FONT COLOR="DarkOliveGreen"> (S, M: or <b><i><FONT COLOR="DarkBlue">a bone,</FONT></i></b> (as in some copies of the K,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">small bone,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (as in other copies of the K and in the M,) </FONT></i></b> which latter is the right reading, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">even with the extremity of the</FONT></i></b> زَنْد [which is applied to the <b><i><FONT COLOR="DarkBlue">ulna</FONT></i></b> and to the <b><i><FONT COLOR="DarkBlue">radius</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">of,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">from,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (من,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">the</FONT></i></b> ذراع [or <b><i><FONT COLOR="DarkBlue">fore arm</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">to the extremity of the finger.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> الإبْرَةُ also signifies <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The bone of what is termed</FONT></i></b> وَتَرَةُ [i. e. <b><i><FONT COLOR="DarkBlue">of the heel―tendon</FONT></i></b> of a man, or <b><i><FONT COLOR="DarkBlue">of the hock</FONT></i></b> of a beast], <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">which is a small bone adhering to the</FONT></i></b> كَعْب [i. e. to the <b><i><FONT COLOR="DarkBlue">ankle</FONT></i></b> or to the <b><i><FONT COLOR="DarkBlue">hock</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (M, TA:) </FONT></i></b> and [app. more correctly “or”] <b><i><FONT COLOR="DarkBlue">the slender part of the</FONT></i></b> عرقوب [or <b><i><FONT COLOR="DarkBlue">hock</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">of the horse:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, * K, * TA:) </FONT></i></b> in the عرقوبان [or two hocks] are [what are termed] إِبْرَتَانِ, which are <b><i><FONT COLOR="DarkBlue">the external extremity of each hock.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b7―]</FONT></b> See also مِئْبَرَةٌ.
إبردة	إِبْرَدَةُ , <b><i><FONT COLOR="DarkOliveGreen"> (S, M, &amp;c.,) </FONT></i></b> with kesr <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, K) </FONT></i></b> to the ء and the ر <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, TA,) </FONT></i></b> [in the CK اِبْرَدَة,] <b><i><FONT COLOR="DarkBlue">Cold in the belly,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">inside;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a well―known malady, arising from the prevalence of cold and humidity, and preventing one, by languor, from performing the act of coition:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">a dripping of the urine, which prevents a man's taking pleasure in women.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, L.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">Coldness</FONT></i></b> of the damp earth, and of rain. <b><i><FONT COLOR="DarkOliveGreen"> (M, L.) </FONT></i></b> An Arab says, إِنَّهَا لَبَارِدَةٌ اليَوْمَ [<b><i><FONT COLOR="DarkBlue">Verily it</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (the morning, الغَدَاةُ, L) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">is cold to―day</FONT></i></b>]; and another says to him, لَيْسَتْ بِبَارِدَةٍ إِنَّمَا هِىَ إِبْرِدَةُ الثَّرَى [<b><i><FONT COLOR="DarkBlue">It is not cold: it is only the coldness of the damp earth</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S, L.) </FONT></i></b>
إبرزى	إِبْرِزِىٌّ : see what next follows.
إبرسمى	إِبْرِسَمِىٌّ or إِبْرَيْسَمِىٌّ [&amp;c.] <b><i><FONT COLOR="DarkBlue">A manufacturer</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">seller</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">of</FONT></i></b> ابريسم. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
إبري	إِبْرِيٌّ : see أَبَّارٌ.
إبريج	إِبْرِيجٌ The <b><i><FONT COLOR="DarkBlue">vessel,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">receptacle,</FONT></i></b> [generally <b><i><FONT COLOR="DarkBlue">a skin,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">in which milk is churned,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">beaten and agitated,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in which the butter of the milk is extracted,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fetched out, by putting water in it, and agitating it;</FONT></i></b> syn. مِمْخَضَةٌ. <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b>
إبريز	إِبْرِيزٌ <b><i><FONT COLOR="DarkOliveGreen"> (Sh, IAar, A, Msb, K) </FONT></i></b> and ↓ إِبْرِزِىٌّ , <b><i><FONT COLOR="DarkOliveGreen"> (Sh, IAar, K,) </FONT></i></b> the latter of which is incorrectly written in [some of] the copies of the K إِبْرِيزِىٌّ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Pure</FONT></i></b> gold: <b><i><FONT COLOR="DarkOliveGreen"> (Sh, Msb, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an ornament of pure gold:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar:) </FONT></i></b> the former an arabicized word [app. from the Greek ὄβρυζον , as also the latter]: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> of the measure إِفْعِيلٌ; the ء and ى being augmentative. <b><i><FONT COLOR="DarkOliveGreen"> (IJ.) </FONT></i></b>
إبريسم	إِبْرِيسَمٌ , <b><i><FONT COLOR="DarkOliveGreen"> (M, [and thus written in copies of the K,]) </FONT></i></b> with kesr to the ر [as well as the ء], accord. to IAar, <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> [and] with fet―h to the س; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> or إِبْرَيْسَمٌ; <b><i><FONT COLOR="DarkOliveGreen"> (M;) </FONT></i></b> and [app. إِبْرِيسُمٌ,] with damm to the س; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> or it has three dial. forms; accord. to ISk, it is ابريسِم [app. إِبْرِيسِمٌ]; others say that it is ابريسَم [app. أَبْرَيْسَمٌ], with fet―h; IAar says that it is إِبْرِيسَمٌ, with kesr to the ء and the ر and with fet―h to the س, and he says that there is not in the language an instance of إِفْعِيلِلٌ, with kesr, but there are instances of إِفْعِيلَلٌ, as إِهْلِيلَجٌ [q. v.] and إِبْرِيسَمٌ; <b><i><FONT COLOR="DarkOliveGreen"> (S; [but I find that in two copies of that work, and in the L, this passage is mutilated; for it runs thus; “ISk says that it is إِبْرِيسَمٌ, with kesr to the ء and ر, and with fet―h to the س,” &amp;c.;]) </FONT></i></b> or one of its dial. forms is إِبْرِيسِمٌ, with kesr to the ء and the ر and the س; but ISk disallows this, [or, probably, as appears from what has been said above, we should read here, “accord. to ISk, but others disallow this,”] saying that there is not in the language an instance of افعليل with kesr to the [former] ل, but with fet―h, as إِهْلِيلَجٌ and إطْرِيفَلٌ; and the second form is أَبْرَيْسَمٌ, with fet―h to those three letters; and the third is إِبْرَيْسَمٌ, with kesr to the ء, and fet―h to the ر and the س; <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> and IB [appears to indicate the second and third of these forms, for he] says that some pronounce ابريسم with fet―h to the ء and the ر, and some pronounce it with kesr to the ء, and with fet―h to the س; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Silk;</FONT></i></b> syn. حَرِيرٌ: <b><i><FONT COLOR="DarkOliveGreen"> (M, K:) </FONT></i></b> or, accord. to some, specially, <b><i><FONT COLOR="DarkBlue">raw silk:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> [it is said that] حرير is the same as ابريسم: <b><i><FONT COLOR="DarkOliveGreen"> (Msb in art. حر:) </FONT></i></b> or dressed silk; syn. ابريسم مَطْبُوخ: <b><i><FONT COLOR="DarkOliveGreen"> (Mgh and Msb in that art.:) </FONT></i></b> or stuff wholly composed of silk: or of which the woof is silk: <b><i><FONT COLOR="DarkOliveGreen"> (Mgh in that art., from the Jema et―Tefáreek:) </FONT></i></b> [and it is also said that] قَزَّ is the same as ابريسم: (K in art.
إبريق	إِبْرِيقٌ a Persian word, <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb,) </FONT></i></b> arabicized, <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K,) </FONT></i></b> originally آبْ رِيزْ <b><i><FONT COLOR="DarkOliveGreen"> (CK [in a MS. copy of the K and in the TA, incorrectly, آب رِي]) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">A ewer, such as is used for wine,</FONT></i></b> and also <b><i><FONT COLOR="DarkBlue">such as is used for water to be poured on the hands; each having a long and slender spout, and a handle;] a well―known vessel;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a vessel having a spout</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, and Bd and Jel in lvi. 18) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and a handle:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Bd and Jel ibid:) </FONT></i></b> accord. to Kr, a كُوز; and so says AHn in one place; but in another he says that it is <b><i><FONT COLOR="DarkBlue">like a</FONT></i></b> كوز: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> [it is <b><i><FONT COLOR="DarkBlue">somewhat like a</FONT></i></b> كوز <b><i><FONT COLOR="DarkBlue">with the addition of a spout:</FONT></i></b>] pl. أَبَارِيقُ <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb) </FONT></i></b> [and sometimes أَبَارِقَةٌ]. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">A sword such as is termed</FONT></i></b> ↓ بَرَّاق ; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> i. e. <b><i><FONT COLOR="DarkOliveGreen"> (TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a sword that shines, gleams,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">glistens, much,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">intensely:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Kr:) </FONT></i></b> or simply a <b><i><FONT COLOR="DarkBlue">sword:</FONT></i></b> or, as some say, <b><i><FONT COLOR="DarkBlue">a bow:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK:) </FONT></i></b> or it signifies also <b><i><FONT COLOR="DarkBlue">a bow in which are</FONT></i></b> تَلَامِيع [<b><i><FONT COLOR="DarkBlue">or places differing in colour from the rest, and,</FONT></i></b> app., <b><i><FONT COLOR="DarkBlue">glistening</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> thus, accord. to Az, in a verse of ' Amr Ibn―Ahmar: but correctly, accord. to Sgh, it has there the first of the significations explained in this sentence: and it is said, also, that سَيْفٌ إِبْرِيقٌ signifies <b><i><FONT COLOR="DarkBlue">a sword having much lustre, and much diversified with wavy marks</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">streaks,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in its grain.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">A woman who is beautiful, and splendid,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">brilliant,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lh, JK, K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in colour</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">complexion</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (Lh, TA:) </FONT></i></b> or, as some say, <b><i><FONT COLOR="DarkBlue">who shows her beauty intentionally.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [See also بَرَّاقَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (voce بَرَّاقٌ) </FONT></i></b>.]
إبريق محزوق العنق	إِبْرِيقٌ مَحْزُوقُ العُنُقِ <b><i><FONT COLOR="DarkBlue">A narrow―necked ewer.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, Nh, K.) </FONT></i></b>
إبزام	إِبْزَامٌ : see what follows.
إبزيم	إِبْزِيمٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, K, &amp;c.) </FONT></i></b> and ↓ إِبْزَامٌ <b><i><FONT COLOR="DarkOliveGreen"> (K) [<b><i><FONT COLOR="DarkBlue">A buckle;</FONT></i></b>] the <b><i><FONT COLOR="DarkBlue">thing that is at the head</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">end</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">of the</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">zone,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">waist―belt, called</FONT></i></b>] مِنْطَقَة (S, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and the like, and that has a tongue, into which</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">thing</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">the other extremity</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">of the</FONT></i></b> منطقة] <b><i><FONT COLOR="DarkBlue">enters;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a ring with a tongue, which is at the head of the</FONT></i></b> منطقة <b><i><FONT COLOR="DarkBlue">and the like, and with which it is fastened;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh;) </FONT></i></b> the <b><i><FONT COLOR="DarkBlue">ring that has a tongue which enters into the hole in the lowest part of the shoulderbelt of the sword, and upon which the ring then bites,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">presses;</FONT></i></b> the ring altogether [with the tongue] being termed ابزيم; <b><i><FONT COLOR="DarkOliveGreen"> (ISh, TA;) </FONT></i></b> the <b><i><FONT COLOR="DarkBlue">iron thing that is at the end of the girth of the horse's saddle, which is fastened therewith; and sometimes it is at the end of the</FONT></i></b> منطقة: <b><i><FONT COLOR="DarkOliveGreen"> (IB, TA:) </FONT></i></b> pl. أَبَازِيمُ. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">A lock;</FONT></i></b> and so إِبْزِينٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> You say, إِنَّ فُلَانًا لَإِبْزِيمٌ, meaning <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Verily such a one is a niggard.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> بزو
إبسال	إِبْسَالٌ [inf. n. of ابسل] <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> بَسْلٌ as explained in the first sentence of this art. ; i. e., The act of <b><i><FONT COLOR="DarkBlue">preventing, hindering, withholding, debarring,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Bd in vi. 69,] <b><i><FONT COLOR="DarkBlue">forbidding,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">prohibiting.</FONT></i></b> (S, K, and Bd ubi suprà.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> ابسلهُ <b><i><FONT COLOR="DarkOliveGreen"> (inf. n. as above, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He pledged, </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">gave in pledge, him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, Msb, K,) </FONT></i></b> لِكَذَا [and بِكَذَا, as will be shown below, both meaning <b><i><FONT COLOR="DarkBlue">for such a thing</FONT></i></b>]: and <b><i><FONT COLOR="DarkBlue">he gave in exchange,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">as an equivalent, him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it,</FONT></i></b> لِكَذَا [and app. بِكَذَا also, as above, <b><i><FONT COLOR="DarkBlue">for such a thing</FONT></i></b>]; syn. عَرَّضَهُ: <b><i><FONT COLOR="DarkOliveGreen"> (M, K:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">he gave him up, delivered him, delivered him over,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">consigned him, to destruction,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to punishment.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Az, TA.) </FONT></i></b> 'Owf Ibn―El―Ahwas says, وَإِبْسَالِي بَنِىَّ بِغَيْرِجُرْمٍ بَعَوْنَاهُ وَ لَا بِدَمٍ مُرَاقِ [<b><i><FONT COLOR="DarkBlue">And my giving in pledge,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">as an equivalent,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">giving up to destruction, my sons, not for a crime that we have committed, nor for blood that has been shed</FONT></i></b> by us]: <b><i><FONT COLOR="DarkOliveGreen"> (S, M, TA:) </FONT></i></b> for he had given his sons in pledge for others, seeking peace, or reconciliation. <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b> أَنْ تُبْسَلَ بِمَا كَسَبَتْ, in the Kur [vi. 69], means <b><i><FONT COLOR="DarkBlue">Lest a soul should be given up,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">delivered,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkOliveGreen"> (AO, S, Bd, Jel, TA.) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">to destruction,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Bd, Jel, TA,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to punishment,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Az, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">for that which it hath done,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Az, Bd, Jel, TA,) </FONT></i></b> of evil: <b><i><FONT COLOR="DarkOliveGreen"> (Bd:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">be given in pledge.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Bd, TA.) </FONT></i></b> And أُولٰئِكَ الَّذِينَ أُبْسِلُوا بِمَا كَسَبُوا, in the same [ubi suprà], means, in like manner, <b><i><FONT COLOR="DarkBlue">Those who are given up,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">delivered,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkOliveGreen"> (<b><i><FONT COLOR="DarkBlue">to punishment,</FONT></i></b> Bd) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">for their sins:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (El― Hasan, Bd, * TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">who are given in pledge:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">are destroyed:</FONT></i></b> or, as Mujáhid says, <b><i><FONT COLOR="DarkBlue">are disgraced,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">put to shame, by the</FONT></i></b> <b><i><FONT COLOR="DarkBlue">exposure of their sins:</FONT></i></b> or, as Katádeh says, <b><i><FONT COLOR="DarkBlue">are imprisoned.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> ابسلهُ لِعَمَلِهِ and بِعَمَلِهِ <b><i><FONT COLOR="DarkBlue">He left him to his work, not interfering with him therein.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> ابسل نَفْسَهُ لِلْمَوْتِ, <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> as also ↓ استبسل [alone], <b><i><FONT COLOR="DarkOliveGreen"> (M, K, and Ham p. 291) </FONT></i></b>, and ↓ تبسّل , and ↓ بسل , [which last may be either بَسَلَ or بَسُلَ, or perhaps it is a mistranscription for أَبْسَلَ,] <b><i><FONT COLOR="DarkOliveGreen"> (Ham ibid.,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He disposed and subjected his mind,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">himself, to death,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K, Ham,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and felt certain,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sure, of it:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ham, TA:) </FONT></i></b> and in like manner, لِلضَّرْبِ [<b><i><FONT COLOR="DarkBlue">to beating,</FONT></i></b> i. e., <b><i><FONT COLOR="DarkBlue">to being beaten</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and لِلْمَوْتِ ↓ ابتسل <b><i><FONT COLOR="DarkBlue">He submitted himself to death:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and ↓ استبسل <b><i><FONT COLOR="DarkBlue">He threw himself into war,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">battle,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fight, desiring to slay or be slain,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">inevitably.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> مَا أَبْسَلَهُ <b><i><FONT COLOR="DarkBlue">How courageous,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">stronghearted, is he, on the occasion of war,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fight!</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
إبط	إِبِطٌ : see إِبْطٌ.
إبط	إِبْطٌ [The <b><i><FONT COLOR="DarkBlue">armpit;</FONT></i></b>] the <b><i><FONT COLOR="DarkBlue">inner side of the shoulderjoint:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ISd, K:) </FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">part beneath the</FONT></i></b> جَنَاح [which signifies the <b><i><FONT COLOR="DarkBlue">arm, upper arm, armpit,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">wing,</FONT></i></b> &amp;c.]: <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb:) </FONT></i></b> also written ↓ إِبِطٌ ; <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K;) </FONT></i></b> which is said to be a dial. var. by some of the moderns; but this is strange, on account of what is said respecting إِبِلٌ; <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> for Sb says that there are only two substs. of the measure فِعِلٌ, which are إِبِلٌ and حِبِرٌ; and one epithet, namely بِلِزٌ: other instances have been mentioned, but their transmission from Sb is not established: <b><i><FONT COLOR="DarkOliveGreen"> (Msb. in art. ابل:) </FONT></i></b> it is also said that there is no other word like إِبِلٌ; but this means, in its original form, and does not deny that there are words like it by the insertion of a second vowel like the first, such as this and many other words: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> [see also إِبِدٌ:] it is fem.; <b><i><FONT COLOR="DarkOliveGreen"> (Mgh;) </FONT></i></b> or masc. and fem.; <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb;) </FONT></i></b> sometimes the latter; <b><i><FONT COLOR="DarkOliveGreen"> (Lh, K;) </FONT></i></b> but the making it mase. is more approved: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> Fr cites, from certain of the Arabs, the phrase, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> فَرَفَعَ السَّوْطَ حَتَّى بَرَقَتْ إِبْطُهُ [<b><i><FONT COLOR="DarkBlue">And he raised the whip so that his armpit shone</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb:) </FONT></i></b> the pl. is آبَاطٌ. <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence,] ضَرَبَ آبَاطَ الأُمُورِ وَمَغَابِنَهَا <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">He hit the secret and occult particulars of the affairs</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A, TA [followed by the words وَ ا شْتَقَّ ضَمَائِرَهَا وَبَوَاطِنَهَا, a pleonastic addition, merely explaining what goes before.]) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And ضَرَبَ آبَاطَ المَفَازَةِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">He traversed the recesses of the desert</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> And إِبْطُ جَبَلٍ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The foot,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">bottom,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">lowest part,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (سَفَحْ,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of a mountain.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> And إِبْطُ رَمْلٍ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The place where the main body of sand ends:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">what is thin, of sand:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the lowest part of an oblong tract of sand collected together and elevated, where the main body thereof ends, and it becomes thin.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> And إِبعطُ الشِّمَالِ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Evil fortune; ill luck.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
إبطالة	إِبْطَالَةٌ : see بَاطِلٌ; for each in three places.
إبطي	إِبْطِيٌّ [<b><i><FONT COLOR="DarkBlue">Of,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">relating to, the armpit</FONT></i></b>]. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> الإِبْطِىُّ <b><i><FONT COLOR="DarkBlue">The axillary vein.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Golius, on the authority of Meyd.) </FONT></i></b>
إبكار	إِبْكَارٌ : see بُكْرَةٌ.
إبل	إِبِلٌ <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, Msb, K, &amp;c.,) </FONT></i></b> said by Sb to be the only subst. of this form except حِبِرٌ, and to have none like it among epithets except بِلِزٌ; for though other instances are mentioned, they are not of established authority; <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> but IJ mentions, with these, حِبِكٌ and إِطِلٌ [which may be of established authority]; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> [and to these may be added إِبِطٌ and إِبِدٌ, and perhaps نِكِحٌ and خِطِبٌ; respecting which see إِبِدٌ;] and for إِبِلٌ one says also ↓ إِبلٌ , <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K, &amp;c.,) </FONT></i></b> sometimes, by way of contraction; <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb;) </FONT></i></b> or this may be a dial. var. of the former; <b><i><FONT COLOR="DarkOliveGreen"> (Kr, MF;) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">Camels:</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">a herd of camels:</FONT></i></b> or] <b><i><FONT COLOR="DarkBlue">at the least,</FONT></i></b> applied to <b><i><FONT COLOR="DarkBlue">a</FONT></i></b> صِرْمَة; i. e. <b><i><FONT COLOR="DarkBlue">a number</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">of camels</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">more than a</FONT></i></b> ذَوْد [<b><i><FONT COLOR="DarkBlue">which is at least nine,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">up to thirty;</FONT></i></b> after which is the هَجْمَة, i. e. forty and upwards; and then, هُنَيْدَةُ, which is a hundred of إِبِل: <b><i><FONT COLOR="DarkOliveGreen"> (T:) </FONT></i></b> or, accord. to Ibn―'Abbád, <b><i><FONT COLOR="DarkBlue">a hundred of</FONT></i></b> إِبِل: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> it is a quasi―pl. n.; <b><i><FONT COLOR="DarkOliveGreen"> (Az, S, ISd, Z, O, Msb, &amp;c.;) </FONT></i></b> a word having no proper sing.; <b><i><FONT COLOR="DarkOliveGreen"> (S, M, O, Msb;) </FONT></i></b> and is of the fem. gender, because the quasi―pl. n. that has no proper sing. is necessarily fem. <b><i><FONT COLOR="DarkOliveGreen"> (S, O, Msb) </FONT></i></b> when not applied to human beings, <b><i><FONT COLOR="DarkOliveGreen"> (S, O,) </FONT></i></b> or when applied to irrational beings, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> and has ة added in the dim.; <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb;) </FONT></i></b> the dim. of إِبِلٌ being ↓ أُبَيْلَةٌ : <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K:) </FONT></i></b> it is said in the K that it is a sing. applied to a pl. number, and is not a pl., nor a quasi―pl. n.; but in this assertion together with the saying that the dim. is as above is a kind of contradiction; for if it be a sing., and not a quasi―pl. n., what is the reason of its being fem.? <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> the pl. is آبَالٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, M, Msb, K) </FONT></i></b> and أَبِيلٌ [like عَبِيدٌ pl. of عَبْدٌ, q. v.]; <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA;) </FONT></i></b> the pl. meaning <b><i><FONT COLOR="DarkBlue">herds</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">of camels</FONT></i></b>]; and in like manner أَغْنَامٌ and أَبْقَارٌ mean flocks of sheep or goats and herds of bulls or cows: <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA:) </FONT></i></b> and the dual, إِبلَانِ, means <b><i><FONT COLOR="DarkBlue">two herds</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">of camels</FONT></i></b>], <b><i><FONT COLOR="DarkOliveGreen"> (Sb, T, S, M, Msb,) </FONT></i></b> each with its pastor; <b><i><FONT COLOR="DarkOliveGreen"> (T;) </FONT></i></b> like as غَنَمَانِ means two flocks of sheep or goats: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or, accord. to Ibn―'Abbád, the dual means <b><i><FONT COLOR="DarkBlue">two hundreds of</FONT></i></b> إِبِل. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> الإِبِلُ الصُّغْرَى [<b><i><FONT COLOR="DarkBlue">The smaller camels</FONT></i></b>] is an appellation applied to <b><i><FONT COLOR="DarkBlue">sheep;</FONT></i></b> because they eat more than goats. <b><i><FONT COLOR="DarkOliveGreen"> (IAar in TA art. ضبط.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> It is said in the Kur [lxxxviii. 17], أَفَلَا يَنْظُرُونَ إِلَى ا لْإِبِلِ كَيْفَ خُلِقَتْ, meaning, accord. to 'Aboo―Amr Ibn―El― 'Alà, <b><i><FONT COLOR="DarkOliveGreen"> (T, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">Will they not then consider</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">the clouds that bear the water for rain, [how they are created?</FONT></i></b>] <b><i><FONT COLOR="DarkOliveGreen"> (T, K, TA:) </FONT></i></b> but accord. to him who reads الإِبْلِ, the meaning is, <b><i><FONT COLOR="DarkBlue">the camels.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, TA.) </FONT></i></b>
إبل	إِبْلٌ : see إِبِلٌ: <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> and أَبِلٌ.
إبل أراكية	إِبِلٌ أَرَاكِيَّةٌ : see what next follows.
إبل أركة	إِبِلٌ أَرِكَةٌ <b><i><FONT COLOR="DarkBlue">Camels feeding upon the kind of tree called</FONT></i></b> أَرَاك; <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb;) </FONT></i></b> as also ↓ أَرَاكِيَّةٌ : <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">remaining,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">continuing, among trees of that kind,</FONT></i></b> i. e., <b><i><FONT COLOR="DarkBlue">what are termed</FONT></i></b> حَمْض: or <b><i><FONT COLOR="DarkBlue">keeping</FONT></i></b> in a place, <b><i><FONT COLOR="DarkBlue">not removing</FONT></i></b> therefrom: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> pl. أَوَارِكُ. <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb.) </FONT></i></b> Their milk is said to be the best of milk. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
إبل بحوث	إِبِلٌ بَحُوثٌ <b><i><FONT COLOR="DarkBlue">Camels that scrape up the dust,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">earth, with their fore feet, backwards,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AA, T, L, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in going;</FONT></i></b> i. e., <b><i><FONT COLOR="DarkBlue">throwing it behind them;</FONT></i></b> or, as some say, <b><i><FONT COLOR="DarkBlue">with their feet.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> البَحُوثُ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or سُوَرةُ البَحُوثِ, <b><i><FONT COLOR="DarkOliveGreen"> (L,) </FONT></i></b> thus written in the Fáïk, and if so, بَحُوثٌ is an intensive epithet, applying alike to a masc. and a fem. noun, like صَبُورٌ; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> or, accord. to some, سُورَةُ البُحُوثِ, <b><i><FONT COLOR="DarkOliveGreen"> (L,) </FONT></i></b> pl. of بَحْثِ; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> a name of <b><i><FONT COLOR="DarkBlue">The chapter of the Kur―án called</FONT></i></b> سُورَةُ التَّوْبَةِ, <b><i><FONT COLOR="DarkOliveGreen"> (L, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and</FONT></i></b> البَرَآءَةِ; <b><i><FONT COLOR="DarkOliveGreen"> (L;) </FONT></i></b> [chap. ix.;] given to it because it inquires respecting the hypocrites and their secrets. <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b>
إبل بطخة	إِبِلٌ بَطِخَةٌ , and رِجَالٌ بَطِخَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Large, big, bulky,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">corpulent, camels,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">men:</FONT></i></b> and رَجُلٌ ↓ بُطَاخِىٌّ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a large, big, bulky,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">corpulent, man.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b>
إبل خزمى	إِبِلٌ خَزْمَى : see مَخْزُومٌ.
إبل داعرية	إِبِلٌ دَاعِرِيَّةٌ <b><i><FONT COLOR="DarkBlue">Certain camels,</FONT></i></b> so called in relation to a stallion named دَاعِرٌ, that begot an excellent breed: <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> or in relation to a tribe named thus. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
إبل دهامية	إِبِلٌ دُهَامِيَّةٌ <b><i><FONT COLOR="DarkBlue">Certain camels:</FONT></i></b> so called in relation to ↓ الدُّهَامُ , the name of a certain stallion―camel. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
إبل سمرية	إِبِلٌ سَمُرِيَّةٌ <b><i><FONT COLOR="DarkBlue">Camels that eat the tree called</FONT></i></b> سَمُر. <b><i><FONT COLOR="DarkOliveGreen"> (AHn, M, K.) </FONT></i></b>
إبل شويقئة	إِبِلٌ شُوَيْقِئَةٌ <b><i><FONT COLOR="DarkBlue">Camels of the age when the</FONT></i></b> نَاب [or <b><i><FONT COLOR="DarkBlue">tush</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">grows forth:</FONT></i></b> and so شُوَيْكِئَةٌ: <b><i><FONT COLOR="DarkOliveGreen"> (As, TA:) </FONT></i></b> [or شُوَيْكِيَّةٌ, q. v. in art. شوك.]
إبل شويكية	إِبِلٌ شُوَيْكِيَّةٌ , <b><i><FONT COLOR="DarkOliveGreen"> (S, O, TA,) </FONT></i></b> thus [says Sgh] I have seen the latter word in a verse in the Deewán of Dhu―r―Rummeh in the handwriting of Skr, with a distinct sheddeh to the [latter] ى, but in the handwriting of El―Bujeyrimee without a sheddeh; <b><i><FONT COLOR="DarkOliveGreen"> (O, TA;) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Camels whose canine teeth have grown forth:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, * O, TA:) </FONT></i></b> some say that it is شُوَيْكِئَة, with ء, and is for شُوَيْقِئَة [q. v.], the ق being changed into ك. <b><i><FONT COLOR="DarkOliveGreen"> (O, TA.) </FONT></i></b>
إبل طلاحية	إِبِلٌ طِلَاحِيَّةٌ and طُلَاحِيَّةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> the latter anomalous, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or the latter is a dial. var. of the former, which is not a rel. n. from the pl. طِلَاحٌ, because, when a rel. n. is formed from a pl., the pl. is reduced to its sing. form, unless it is used as a name of a particular thing, <b><i><FONT COLOR="DarkOliveGreen"> (from a marginal note in copies of the S, [see also Ham pp. 791―2,]) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Camels feeding upon the trees called</FONT></i></b> طِلَاح [or طَلْح]. <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b>
إبل عباهل	إِبِلٌ عَبَاهِلُ <b><i><FONT COLOR="DarkOliveGreen"> (S, * K) </FONT></i></b> and ↓ مُعَبْهَلَةٌ <b><i><FONT COLOR="DarkBlue">Camels left to pasture by themselves,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">without a pastor and without a keeper.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also the next paragraph.
إبل عقيلية	إِبِلٌ عُقَيْلِيَّةٌ <b><i><FONT COLOR="DarkBlue">Certain hardy, excellent, highly esteemed, camels, of Nejd.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b>
إبل قتادية	إِبِل قَتَادِيَّةٌ <b><i><FONT COLOR="DarkBlue">Camels that eat the trees called</FONT></i></b> قَتَاد. <b><i><FONT COLOR="DarkOliveGreen"> (AHn, K.) </FONT></i></b>
إبل لوحى	إِبِلٌ لَوْحَى <b><i><FONT COLOR="DarkBlue">Thirsty camels.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b>
إبل مؤبلة	إِبِلٌ مُؤَبَّلَةٌ : see آبِلٌ. ابن
إبل مبخبخة	إِبِلٌ مُبْخْبَخَةٌ <b><i><FONT COLOR="DarkBlue">Camels to which one says</FONT></i></b> بَخْ بَخْ; being pleased with them: <b><i><FONT COLOR="DarkOliveGreen"> (ISd, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">largebellied camels;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> as also مُخَبْخَبَةٌ, which is formed from the former by transposition; from بَخْ بَخْ, or بَخٍ بَخْ, which is said by the Arabs in praising a thing; as though, by reason of their greatness, the people, seeing them, said, How goodly are they! <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> بخت
إبل محتبسة	إِبْلٌ مُحْتَبِسَةٌ <b><i><FONT COLOR="DarkBlue">Camels that remain at the house;</FONT></i></b> syn. دَاجِنَةٌ: as though they were restrained from pasturing. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> حبش
إبل محسبة	إِبِلٌ مُحْسِبَةٌ <b><i><FONT COLOR="DarkBlue">Camels that have much flesh and fat:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or محسبة has two meanings; from حَسَبٌ signifying “ nobility; ” [i. e. <b><i><FONT COLOR="DarkBlue">noble</FONT></i></b> camels;] and from إِحْسَابٌ; i. e. <b><i><FONT COLOR="DarkBlue">satisfying, with their milk, their owners and the guest.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, TA.) </FONT></i></b>
إبل مدفأة	إِبِلٌ مَدْفَأَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (As, Th, S, M, K) </FONT></i></b> and ↓مُدَفَّأَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (M, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Camels having abundance of fur</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (As, Th, S, M, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and fat;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (As, S, K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">rendered warm by their fur;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M;) </FONT></i></b> as also ↓ مُدْفِئَةٌ and ↓ مُدَفِّئَةٌ : <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or the latter two signify <b><i><FONT COLOR="DarkBlue">many camels;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (As, S, M, O;) </FONT></i></b> because <b><i><FONT COLOR="DarkOliveGreen"> (As, S, O) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">rendering one another warm by their breath;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (As, S, M, O;) </FONT></i></b> and so, accord. to the L, مُدْفَاةٌ, without ء. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
إبل مدفاة	إِبِلٌ مُدْفَاةٌ : see مُدْفَأَةٌ, in art. دفأ. دق
إبل مرحلة	إِبِلٌ مُرَحَّلَةٌ <b><i><FONT COLOR="DarkBlue">Camels having their</FONT></i></b> رِحَال [or <b><i><FONT COLOR="DarkBlue">saddles</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">upon them:</FONT></i></b> and also <b><i><FONT COLOR="DarkBlue">camels whose</FONT></i></b> رِحَال <b><i><FONT COLOR="DarkBlue">have been put down from them:</FONT></i></b> thus having two contr. meanings. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And بُرْدٌ مُرَحَّلٌ <b><i><FONT COLOR="DarkBlue">A garment of the kind termed</FONT></i></b> بُرْد <b><i><FONT COLOR="DarkBlue">upon which are the figures of a</FONT></i></b> رَحْل [or <b><i><FONT COLOR="DarkBlue">camels' saddle</FONT></i></b>], <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">the like thereof;</FONT></i></b> as in the T: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> the explanation that J has given of it, [or rather of مِرْطٌ مُرَحَّلٌ,] i. e. <b><i><FONT COLOR="DarkBlue">an</FONT></i></b> إِزَار [or <b><i><FONT COLOR="DarkBlue">a waist―wrapper</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">of</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">the cloth called</FONT></i></b>] خَزّ, <b><i><FONT COLOR="DarkBlue">upon which is an ornamented border,</FONT></i></b> is not good: such is termed مُرَجَّلٌ, with جِيم: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> the pl. is مُرَحَّلَاتٌ and مَرَاحِلُ; both occurring in traditions; <b><i><FONT COLOR="DarkOliveGreen"> (TA in the present art.;) </FONT></i></b> and the latter of them said in the T to be <b><i><FONT COLOR="DarkBlue">syn. with</FONT></i></b> مَرَاجِلُ, which is pl. of مِرْجَلٌ [q. v.]. <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. رجل.) </FONT></i></b>
إبل مزممة	إِبِلٌ مُزَمَّمَةٌ : see what next follows.
إبل مشتمتة	إِبِلٌ مُشْتَمِتَةٌ <b><i><FONT COLOR="DarkBlue">Camels beginning to be fat.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
إبل مصدمة	إِبِلٌ مُصَدَّمَةٌ : see what follows.
إبل معكوكة	إِبِلٌ مَعْكُوكَةٌ <b><i><FONT COLOR="DarkBlue">Camels confined,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">kept within bounds.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O.) </FONT></i></b> عكب
إبل مفاتكة للحمض	إِبِلٌ مُفَاتِكَةٌ لِلْحَمْضِ <b><i><FONT COLOR="DarkBlue">Camels that keep continually,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">constantly, to the</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">plants called</FONT></i></b>] حَمْض, <b><i><FONT COLOR="DarkBlue">desiring them as food and finding them wholesome.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, TA. [See also 3.]) </FONT></i></b> فتكر
إبل مهاذيب	إِبِلٌ مَهَاذِيبُ <b><i><FONT COLOR="DarkBlue">Quick,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">swift, camels.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> هذر
إبل مهرية	إِبِلٌ مَهْرِيَّةٌ <b><i><FONT COLOR="DarkBlue">Camels of Mahreh;</FONT></i></b> i. e. <b><i><FONT COLOR="DarkBlue">certain camels,</FONT></i></b> so called in relation to Mahreh Ibn― Heydán, <b><i><FONT COLOR="DarkOliveGreen"> (T, S, Msb, K,) </FONT></i></b> a tribe, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or a great tribe, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> or the father of a tribe of El―Yemen: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or in relation to Mahreh, a district of 'Omán: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> they are <b><i><FONT COLOR="DarkBlue">excellent camels, that outstrip horses;</FONT></i></b> and some add, that they are <b><i><FONT COLOR="DarkBlue">unequalled in quickness of running, understanding what is desired of them with the least training, and having names, by which being called, they answer quickly:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> [and hence, any <b><i><FONT COLOR="DarkBlue">such like camels;</FONT></i></b> i. e. any <b><i><FONT COLOR="DarkBlue">excellent, fleet, camels:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (see 4:) </FONT></i></b> n. un. مَهْرِىٌّ:] pl. مَهَارِىُّ [which is irreg. like ظَهَارِىٌّ] <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K) </FONT></i></b> and مَهَارٍ <b><i><FONT COLOR="DarkOliveGreen"> (S, K) </FONT></i></b> and مَهَارَى, <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> written in the L مَهَارِى, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> [and so in the CK,] or مَهَارَا, the ى being changed into ا, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> [but it generally retains the form of ى, though pronounced ا.] See also حُوشِىٌّ.
إبل نواهب	إِبِلٌ نَوَاهِبُ [pl. of نَاهِبٌ and نَاهِبَهٌ]: see 6.
إبل هنأى	إِبِلٌ هَنْأَى <b><i><FONT COLOR="DarkBlue">Camels which have lighted upon a good piece of herbage, but are not satiated therewith.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
إبلاج	إِبْلَاْجَّ see 1, in two places.
إبلاق	إِبْلَاْقَّ see 9.
إبلة	إِبْلَةٌ <b><i><FONT COLOR="DarkBlue">Enmity; hostility.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Kr, M, K.) </FONT></i></b>
إبلج	إِبْلَجَّ see 1.
إبلولج	إِبْلَوْلَجَ see 1.
إبلولق	إِبْلَوْلَقَ see 9.
إبلى	إِبَلِىٌّ , with fet―h to the ب because several kesrehs together are deemed uncouth, <b><i><FONT COLOR="DarkBlue">Of,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">relating to, camels.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also أَبِلٌ.
إبلى	إِبِلِىٌّ : see أَبِلٌ
إبليس	إِبْلِيسُ [A name of <b><i><FONT COLOR="DarkBlue">Satan</FONT></i></b>]; from أَبْلَسَ, <b><i><FONT COLOR="DarkOliveGreen"> (S, M, Msb, K,) </FONT></i></b> in the first of the senses assigned to it above, <b><i><FONT COLOR="DarkOliveGreen"> (S, M, Msb,) </FONT></i></b> accord. to some; <b><i><FONT COLOR="DarkOliveGreen"> (M, Msb, K;) </FONT></i></b> his former name being عَزَازِيلُ : <b><i><FONT COLOR="DarkOliveGreen"> (S, TA:) </FONT></i></b> or it is a foreign word, <b><i><FONT COLOR="DarkOliveGreen"> (Aboo―Is―hák, M, Msb, K,) </FONT></i></b> and for this reason, <b><i><FONT COLOR="DarkOliveGreen"> (Aboo―Is―hák, M, Msb, TA,) </FONT></i></b> and its being also determinate, <b><i><FONT COLOR="DarkOliveGreen"> (Aboo―Is―hák, M, TA,) </FONT></i></b> or a proper name, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> it is imperfectly decl.; <b><i><FONT COLOR="DarkOliveGreen"> (Aboo―Is―hák, M, &amp;c.;) </FONT></i></b> for if it were an Arabic word, it would be perfectly decl., like إِجْفِيلٌ and إِخْرِيطٌ. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> بلسان
إبن الكرم	إِبْنُ الكَرْمِ <b><i><FONT COLOR="DarkBlue">The</FONT></i></b> قِطْف [i. e. <b><i><FONT COLOR="DarkBlue">grape,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">bunch of grapes</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (T in art. بنى.) </FONT></i></b>
إبن الكرم	إِبْنُ الكَرْمِ <b><i><FONT COLOR="DarkBlue">The</FONT></i></b> قِطْف [i. e. <b><i><FONT COLOR="DarkBlue">grape,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">bunch of grapes</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (T in art. بنى.) </FONT></i></b>
إبن قترة	إِبْنُ قِتْرَةَ <b><i><FONT COLOR="DarkBlue">The</FONT></i></b> حَيَّة. <b><i><FONT COLOR="DarkOliveGreen"> (T in art. بنى.) </FONT></i></b>
إبن قترة	إِبْنُ قِتْرَةَ <b><i><FONT COLOR="DarkBlue">The</FONT></i></b> حَيَّة. <b><i><FONT COLOR="DarkOliveGreen"> (T in art. بنى.) </FONT></i></b>
إبن مازن	إِبْنُ مَازِنٍ <b><i><FONT COLOR="DarkBlue">The ant.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. بنى.) </FONT></i></b> مزو and مزى
إبن نغيلة	إِبْنُ نَغِيلَةٍ <b><i><FONT COLOR="DarkBlue">The son of a female slave.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T in art. بنى.) </FONT></i></b> نغم
إبهام	إِبْهَامٌ The <b><i><FONT COLOR="DarkBlue">thumb,</FONT></i></b> and the <b><i><FONT COLOR="DarkBlue">great toe;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K;) </FONT></i></b> the <b><i><FONT COLOR="DarkBlue">greatest</FONT></i></b> إِصْبَع, <b><i><FONT COLOR="DarkOliveGreen"> (JK, T, S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">that is next to the forefinger, having two joints,</FONT></i></b> so called because it closes upon [the palm of] the hand, as a cover; <b><i><FONT COLOR="DarkOliveGreen"> (T, TA;) </FONT></i></b> the <b><i><FONT COLOR="DarkBlue">greatest of the</FONT></i></b> أَصَابِع <b><i><FONT COLOR="DarkBlue">in the hand</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">in the foot:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K:) </FONT></i></b> of the fem. gender, <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb,) </FONT></i></b> accord. to common repute; <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> and sometimes masc.: <b><i><FONT COLOR="DarkOliveGreen"> (Lh, M, K:) </FONT></i></b> and ↓ بَهِيمٌ signifies the same; mentioned by Az in the T, and by others; but Az adds that one should not say بِهَامٌ: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> the pl. of ابهام is أَبَاهِيمُ <b><i><FONT COLOR="DarkOliveGreen"> (JK, S, M, Msb, K) </FONT></i></b> and أَبَاهِمُ, <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> which latter is used by poetic license for the former, <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> and إِبْهَامَاتٌ. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> أَقْصَرُ مِنْ إِبْهَامِ الضَّبِّ [<b><i><FONT COLOR="DarkBlue">Shorter than the great toe of the</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (<b><i><FONT COLOR="DarkBlue">lizard called</FONT></i></b>) </FONT></i></b> ضبّ], and من ابهام القَطَاةِ [<b><i><FONT COLOR="DarkBlue">than the back toe of the</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (<b><i><FONT COLOR="DarkBlue">bird called</FONT></i></b>) </FONT></i></b> قطاة], and من ابهام الحُبَارَى [<b><i><FONT COLOR="DarkBlue">than the back toe of the</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (<b><i><FONT COLOR="DarkBlue">bird called</FONT></i></b>) </FONT></i></b> حبارى], are proverbs of the Arabs. <b><i><FONT COLOR="DarkOliveGreen"> (Har p. 335.) </FONT></i></b>
إبوآء	إِبْوَآءٌ or أَبْوَآءٌ: see أُبُوَةٌ.
إبول	إِبَّوْلٌ , <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, Msb, K,) </FONT></i></b> like عِجَّوْلٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K, [in the CK, erroneously, عَجُول,]) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A separate,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">distinct, portion</FONT></i></b> of a number of birds, and of horses, and of camels, <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> and of such following one another; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> as also ↓ إِبِيلٌ and ↓ إِبَّالَةٌ , <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> and ↓ إِبَالَةٌ , and ↓ إِيْبَالٌ : <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or it signifies <b><i><FONT COLOR="DarkBlue">a bird separating itself from the row of other birds;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, TA;) </FONT></i></b> accord. to IAar. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> It is said to be the sing. of ↓ أَبَابِيلٌ : <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, and Jel in cv. 3:) </FONT></i></b> Ks says, I used to hear the grammarians say that this latter has for its sing. إِبَّوْلٌ, like عِجَّوْلٌ, of which the pl. is عَجَاجِيلٌ: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> or its sing. is ↓ إِبَيلٌ ; <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb;) </FONT></i></b> but he who says this adds, I have not found the Arabs to know a sing. to it: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or each of these is its sing.; <b><i><FONT COLOR="DarkOliveGreen"> (M, Jel;) </FONT></i></b> and so is ↓ إِبَّالٌ : <b><i><FONT COLOR="DarkOliveGreen"> (Jel:) </FONT></i></b> or its sing. is ↓ إِبَّالَةٌ , <b><i><FONT COLOR="DarkOliveGreen"> (Bd in cv. 3, and Msb,) </FONT></i></b> originally signifying “a great bundle:” <b><i><FONT COLOR="DarkOliveGreen"> (Bd:) </FONT></i></b> it is said that this seems to be its sing.; and so ↓ أَبَّالَةٌ : or the sing. may be ↓ إِيبَالَةٌ , like as دِينَارٌ is sing of دَنَانِيرٌ: <b><i><FONT COLOR="DarkOliveGreen"> (T:) </FONT></i></b> or it has no sing., <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, Bd, Msb, K,) </FONT></i></b> accord. to Fr <b><i><FONT COLOR="DarkOliveGreen"> (T, Msb) </FONT></i></b> and Akh <b><i><FONT COLOR="DarkOliveGreen"> (S) and AO, (T, M,) </FONT></i></b> like شَمَاطِيطُ <b><i><FONT COLOR="DarkOliveGreen"> (Fr, T, Bd) </FONT></i></b> and عَبَادِيدٌ. <b><i><FONT COLOR="DarkOliveGreen"> (AO, M, Bd.) </FONT></i></b> أَبَابِيلٌ signifies, accord. to some, <b><i><FONT COLOR="DarkBlue">A company in a state of dispersion:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dispersed companies, one following another:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">distinct,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">separate, companies,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Akh, S, Msb, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">like leaning camels:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">companies in a state of dispersion.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AO, Msb.) </FONT></i></b> One says, جَآءَتْ إِبِلُكَ أَبَابِيلَ <b><i><FONT COLOR="DarkBlue">Thy camels came in distinct,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">separate, companies.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Akh, S.) </FONT></i></b> And طَيْرٌ أَبَابِيلُ [in the Kur cv. 3 means <b><i><FONT COLOR="DarkBlue">Birds in distinct,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">separate, flocks</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">bevies</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (Akh, S:) </FONT></i></b> [or] <b><i><FONT COLOR="DarkBlue">birds in companies from this and that quarter:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">following one another, flock after flock:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Zj, T:) </FONT></i></b> or <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">birds in companies;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Bd, Jel;) </FONT></i></b> likened to great bundles, in respect of their compactness. <b><i><FONT COLOR="DarkOliveGreen"> (Bd.) </FONT></i></b> [Respecting these birds, Fei, in the Msb, quotes many fanciful descriptions, which I omit, as absurd.]
إبياض	إِبْيَاْضَّ see 9.
إبية	إِبْيَةٌ <b><i><FONT COLOR="DarkBlue">A paucity,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">deficiency, and revulsion, of the milk in the breast:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Fr, TS:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a revulsion of the milk in the udder;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> but the saying “in the udder” requires consideration. <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> You say to a woman, when she has a fever on the occasion of childbirth, إِنَّمَا هذِهِ الحُمَّى إِبْيَةٌ ثَدْيِكَ [<b><i><FONT COLOR="DarkBlue">This fever is only</FONT></i></b> occasioned by <b><i><FONT COLOR="DarkBlue">the paucity,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">deficiency, and revulsion, of the milk in thy breast.</FONT></i></b>] <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
إبيل	إِبِّيلٌ : see إِبَّوْلٌ, in two places.
إتان	إِتَانٌ : see أَتَانٌ, in two places.
إتاوة	إِتَاوَةٌ <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> خَرَاجٌ [i. e. <b><i><FONT COLOR="DarkBlue">A tax, a tribute,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an impost</FONT></i></b>], <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">such, for instance, as is levied on land,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA in the present art.,) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">such as is imposed on a slave;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. ضرب;) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">any tax or other exaction that is taken by compulsion,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">against the will,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">that is apportioned to a people:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M: [in the TA “to a place” instead of “to a people:”]) </FONT></i></b> and also, <b><i><FONT COLOR="DarkBlue">a bribe:</FONT></i></b> or, <b><i><FONT COLOR="DarkOliveGreen"> (accord. to some, M,) </FONT></i></b> particularly, <b><i><FONT COLOR="DarkBlue">a bribe for water:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K:) </FONT></i></b> the pl. is أَتَاوَى, <b><i><FONT COLOR="DarkOliveGreen"> (T, M, K, TA, [but in some copies of the K أَتَاوِىُّ, and accord. to copies of the S it is أَتَاوٍ, being written, with the article, الأَتَاوِى; both of which appear to be wrong; for it is said to be] like عَلَاوَى and هَرَاوَى, pls. of عِلَاوَةٌ and هِرَاوَةٌ, (M, TA,) </FONT></i></b> and like سَكَارَى; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> changed, [in the accus. case, with the article prefixed,] at the end of a verse, into الأَتَاوِيَا, for the sake of the rhyme: <b><i><FONT COLOR="DarkOliveGreen"> (M, TA:) </FONT></i></b> this occurs in a verse of El―Jaadee: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> it has also for a pl. إِتَاوَاتٌ, <b><i><FONT COLOR="DarkOliveGreen"> (T,) </FONT></i></b> and أُتَّي, [in the CK, erroneously, اَتِىٌّ,] which is extr., <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> as though its sing. were أُتْوَةٌ, being like رُشَّى, pl. of رُشْوَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> and like عُرَّى, pl. of عُرْوَةٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> You say, أَدَّى إِتَاوَةَ أَرْضِهِ [<b><i><FONT COLOR="DarkBlue">He payed the tax of his land</FONT></i></b>]; i. e. خَرَاجَهَا: and ضُرِبَتْ عَلَيْهِمُ الإِتَاوَةُ [<b><i><FONT COLOR="DarkBlue">The tax,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tribute,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">impost, was imposed upon them</FONT></i></b>]; i. e. الجِبَايَةُ: and some assert it to be tropical. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> You say also, شَكَمَ فَاهُ بِالْإِتَاوَةِ [<b><i><FONT COLOR="DarkBlue">He stopped</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (lit. <b><i><FONT COLOR="DarkBlue">bitted</FONT></i></b>) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">his mouth with the bribe</FONT></i></b>]; i. e. بَالّرِشْوَةِ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
إتب	إِتْبٌ <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, A, K) </FONT></i></b> and ↓ مِئْتَبَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (M, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A</FONT></i></b> بَقِير, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or بَقِيرَة, <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> i. e., <b><i><FONT COLOR="DarkOliveGreen"> (S, M, [but in the K what here follows is given as a meaning distinct from that of بقيرة,]) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a</FONT></i></b> بُرْد [q. v.], <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">piece of cloth,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">which is slit</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, A, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in the middle,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and worn by a woman,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">who throws it upon her neck,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M,) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">putting her head through the slit;</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">having neither an opening at the bosom</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a جَيْب) </FONT></i></b>, <b><i><FONT COLOR="DarkBlue">nor sleeves:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, A, K:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">a woman's shift:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, M, K:) </FONT></i></b> and, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or accord. to some, <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a garment that is short, reaching half―way down the shank:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K:) </FONT></i></b> or [<b><i><FONT COLOR="DarkBlue">a garment like</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">drawers,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">trousers, without legs;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> نُقْبَهٌ: <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a shirt without sleeves,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S voce بَقِيرٌ, M, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">worn by women:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S ubi suprà:) </FONT></i></b> the first explanation alone is given in most lexicons: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> some say that <b><i><FONT COLOR="DarkBlue">it is different from the</FONT></i></b> إِزَار; that it <b><i><FONT COLOR="DarkBlue">has no band like that of drawers</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">trousers, and is not sewed together after the manner of drawers</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">trousers, but is a shirt of which the two sides are not sewed together:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> عِلْقَةٌ and صِدَارٌ and شَوْذَرٌ; all signifying one and the same thing: <b><i><FONT COLOR="DarkOliveGreen"> (T:) </FONT></i></b> pl. [of pauc.] آتَابٌ <b><i><FONT COLOR="DarkOliveGreen"> (M, K [in the CK and a MS. copy of the K written اَتابٌ]) </FONT></i></b> [originally أَأْتَابٌ which is mentioned as one of the pls. by MF] and آتُبٌ [originally أَأْتُبٌ which is also mentioned as one of the pls. by MF] and by transposition أَتْؤُبٌ, <b><i><FONT COLOR="DarkOliveGreen"> (MF,) </FONT></i></b> and [of mult.] أُتُوبٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or إِتَابٌ, <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> or both. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence,] إتْبٌ also signifies <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> The <b><i><FONT COLOR="DarkBlue">husk</FONT></i></b> of barley. <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b>
إتباع	إِتْبَاعٌ in language is when one says the like of حَسَنٌ بَسَنٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, K) </FONT></i></b> and قَبِيحٌ شَقِيحٌ: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> The <b><i><FONT COLOR="DarkBlue">putting, after a word, an imitative sequent,</FONT></i></b> i. e. <b><i><FONT COLOR="DarkBlue">another word similar to the former in measure or in its</FONT></i></b> رَوِىّ, <b><i><FONT COLOR="DarkBlue">by way of pleonasm, or for fulness of expression, and for corroboration;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mz 28th نوع, and Kull p. 11;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">the latter word being one not used alone, and having no meaning by itself, as in</FONT></i></b> بسَنٌَ حَسَنٌ; <b><i><FONT COLOR="DarkBlue">or being one which has a meaning of its own, as in</FONT></i></b> هَنِيْئًا مَرِيْئًا . <b><i><FONT COLOR="DarkOliveGreen"> (Kull ubi suprà.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Also The <b><i><FONT COLOR="DarkBlue">latter of such two words;</FONT></i></b> i. e. <b><i><FONT COLOR="DarkBlue">an imitative sequent.</FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And used in the former sense, as an inf. n., it denotes various other kinds of assimilation, i. e., of one word to another preceding or following it, and of one vowel to another preceding or following it in the same word.]
إتبع	إِتَّبَعَ see 1, throughout: and see also 5.
إتجأ التمر	إِتَّجَأَ التَّمْرُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The dates became closely packed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pressed together:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">they were bruised,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pounded, until they cohered.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
إتجر	إِتَّجَرَ , <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> originally إِوْتَجَرَ, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He physiced himself with the medicine termed</FONT></i></b> وَجُورٌ. <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b>
إتذأ	إِتَّذَأَ , quasi―pass. of وَذَأَ, <b><i><FONT COLOR="DarkBlue">He was charged with a vice, fault,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the like; &amp;c.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b>
إترس	إِتَّرَسَ see 5.
إترع	إِتَّرَعَ see 1.
إتزر	إِتَّزَرَ , of the measure إِفْتَعَلَ, <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb,) </FONT></i></b> [originally إِوْتَزَرَ,] <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He committed a</FONT></i></b> وِزْر, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> i. e., a <b><i><FONT COLOR="DarkBlue">sin.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA.) </FONT></i></b>
إتطأ	إِتَّطَأَ <b><i><FONT COLOR="DarkBlue">It was prepared, and became plain, smooth,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">soft.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> [See also 5.] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> إِتَّطَأَ العِشَآءُ <b><i><FONT COLOR="DarkOliveGreen"> (in a trad.) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The evening became completely dark:</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">the period of nightfall fully came:</FONT></i></b>] also read إِيتَطَى, accord. to the dial. of the tribe of Keys, and explained as signifying <b><i><FONT COLOR="DarkBlue">the period of nightfall came.</FONT></i></b> The latter verb also signifies “ concurrence, or concord, and agreement, with another. ” <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> إِيتَطَأَ الشَّهْرُ [<b><i><FONT COLOR="DarkBlue">About half the month has elapsed</FONT></i></b>]. This is said a day before the half, and a day after the half. <b><i><FONT COLOR="DarkOliveGreen"> (AZ.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> إِتَّطَأَ, <b><i><FONT COLOR="DarkOliveGreen"> (as in the CK,) </FONT></i></b> or إِيتَطَأَ, <b><i><FONT COLOR="DarkOliveGreen"> (as in a MS. copy of the K,) </FONT></i></b> measure إِفْتَعَلَ [in the TA written إِسْتَطَأَ, which is doubtless a mistake,] <b><i><FONT COLOR="DarkBlue">It was right, and attained its full period; was perfect,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">complete.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
إتعظ	إِتَّعَظَ [<b><i><FONT COLOR="DarkBlue">He became exhorted, admonished, warned,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">put in fear:</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">he obeyed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">conformed to,</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">an exhortation to obedience,</FONT></i></b> or] <b><i><FONT COLOR="DarkBlue">a command, and restrained himself:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he accepted good advice,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">the being reminded of the results of affairs:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he became reminded of that which should soften his heart, by the mention of reward and punishment.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> It is said, السَّعِيدُ مَنْ وُعِظَ يِغَيْرِهِ وَالشَّقِىُّ مَنْ ا تَّعَظَ بِهِ غَيْرُهُ [<b><i><FONT COLOR="DarkBlue">The happy is he who is exhorted,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">admonished,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">warned, by</FONT></i></b> the example of <b><i><FONT COLOR="DarkBlue">another, and the unhappy is he by</FONT></i></b> the example of <b><i><FONT COLOR="DarkBlue">whom another becomes exhorted,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">admonished,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">warned</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S, L.) </FONT></i></b>
إتفاقى	إِتِّفَاقِىٌّ <b><i><FONT COLOR="DarkBlue">Casual.</FONT></i></b> وفى
إتلاد	إِتْلَادٌ , by some written أَتْلَادٌ: see تِلَادٌ, in three places.
إتلد	إِتَّلَدَ see 1.
إتهب	إِتهَبَ <b><i><FONT COLOR="DarkOliveGreen"> (originally إِوْتَهَبَ, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He accepted a</FONT></i></b> هِبَة, or <b><i><FONT COLOR="DarkBlue">gift.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb.) </FONT></i></b> اتّهبه <b><i><FONT COLOR="DarkBlue">He accepted it</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">as a gift</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> إِتَّهَبْتُ مِنْكَ دِرْهَمًا [<b><i><FONT COLOR="DarkBlue">I accepted from thee a dirhem, as a gift</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b>
إتهم	إِتَّهَمَ see 4, in three places.
إتى	إِتَّى : see أَتِىٌّ.
إتيان	إِتْيَانٌ is either an inf. n. of أَتَى, or a simple subst. [signifying <b><i><FONT COLOR="DarkBlue">A coming</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b>
إتيانة	إِتْيَانَةٌ an inf. n. of 1 [q. v.]: <b><i><FONT COLOR="DarkOliveGreen"> (M, K:) </FONT></i></b> see also أَتْيَةٌ.
إتيته الجرح	إِتِيَتُهُ الجُرحِ and أُتّيَّتُهُ: see أُتِيَّةُ الآجُرْحِ.
إثام	إِثَامٌ : see إِثْمٌ: <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> and أَثَامٌ.
إثتل3	إِثْتَلَ3َ see 1, near the end.
إثتلث	إِثْتَلَثَ see 4.
إثتنى	إِثْتَنَىَ see 7, and 4: <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> and see also 2.
إثر	إِثْرٌ : see أَثَرٌ, in three places: <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> and أَثْرٌ: <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> and see آثِرٌ, in two places. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also, <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K,) </FONT></i></b> and ↓ أُثْرٌ , <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> but the latter is disallowed by more than one authority, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">What is termed the</FONT></i></b> خُلَاصَة[q. v.] <b><i><FONT COLOR="DarkBlue">of clarified butter:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K:) </FONT></i></b> or, as some say, the <b><i><FONT COLOR="DarkBlue">milk when the clarified butter has become separated from it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> [See also قِشْدَةٌ.]
إثرة	إِثْرَةٌ : see أَثَرَةٌ. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> إِثْرَةً: see آثِرٌ.
إثكال	إِثْكَالٌ and ↓ أُثْكُولٌ <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> عِثْكَالٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, K) </FONT></i></b> and عُثْكُولٌ, i. e., The <b><i><FONT COLOR="DarkBlue">fruit―stalk</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (شِمْرَاخ) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">upon which are the ripening dates:</FONT></i></b> pl. أَثَاكِلُ, [app. a contraction of أَثَاكِيلُ, like عَثَاكِيلُ,] occurring in poetry. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> These two words are mentioned here by J and Sgh, and F has followed them; but they should be mentioned among words whose first radical letter is hemzeh, for the أ is a radical, substituted for ع. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
إثم	إِثْمٌ [accord. to some, an inf. n.; see أَثِمَ: accord. to others, only a simple subst., signifying] <b><i><FONT COLOR="DarkBlue">A sin, a crime, a fault, an offence,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an act of disobedience,</FONT></i></b> syn. ذَنْبٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, M, Msb, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">for which one deserves punishment;</FONT></i></b> differing from ذَنْبٌ inasmuch as this signifies both what is intentional and what is unintentional: <b><i><FONT COLOR="DarkOliveGreen"> (Kull:) </FONT></i></b> or [so accord. to the M, but in the K “ and, ”] <b><i><FONT COLOR="DarkBlue">an unlawful deed:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a deed which retards from recompense:</FONT></i></b> or, accord. to Fr, <b><i><FONT COLOR="DarkBlue">what is exclusive of the</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">punishment termed</FONT></i></b>] حَدّ: accord. to Er―Rághib, it is a term of more general import than عُدَوانٌ: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> ↓ مَأْثَمٌ [which is originally an inf. n. of أَثِمَ] is syn. with إِثْمٌ; <b><i><FONT COLOR="DarkOliveGreen"> (T, * Mgh;) </FONT></i></b> and so, too, is ↓ أَثَامٌ , <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> or ↓ إِثَامٌ , signifying <b><i><FONT COLOR="DarkBlue">a deed retarding recompense:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> the pl. of إِثْمٌ is آثَامٌ: <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> and the pl. of ↓ مَأْثَمٌ is مَآثِمُ. <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Sometimes it is prefixed to a noun or pronoun denoting its object: <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> and sometimes it means <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> The <b><i><FONT COLOR="DarkBlue">punishment of a sin</FONT></i></b> &amp;c.: see explanations of a passage in the Kur v. 32, voce بَآءَ.] <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> <b><i><FONT COLOR="DarkBlue">Wine:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Aboo―Bekr El―Iyádee, T, S, M, K:) </FONT></i></b> sometimes used in this sense; <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> but tropically; not properly: <b><i><FONT COLOR="DarkOliveGreen"> (IAmb:) </FONT></i></b> I think, [says ISd,] because the drinking thereof is what is thus termed. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> [And for a like reason,] <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Contention for stakes,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">wagers, in a game of hazard;</FONT></i></b> syn. قِمَارٌ; <b><i><FONT COLOR="DarkOliveGreen"> (M, K;) </FONT></i></b> which is a man's destruction of his property. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> It is said in the Kur [ii. 216, respecting wine and the game called المَيْسِر], قُلْ فِهِيمَا إِثْمٌ كَبِيرٌ وَ مَنَافِعُ لِلنَّاسِ [<b><i><FONT COLOR="DarkBlue">Say thou, In them both are great sin and means of profit to men</FONT></i></b>]: and Th says, when they contended in a game of this kind, and won, they gave food and alms, and these were means of profit. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b>
إثمد	إِثْمِدٌ [<b><i><FONT COLOR="DarkBlue">An ore of antimony:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">antimony itself; stibium;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">stimmi:</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">collyrium―stone</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (حَجَرُ الكُحْلِ) </FONT></i></b>, <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">which is black inclining to red, the mines whereof are in Ispahán, whence the best is obtained, and in the West, whence the hardest is obtained:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a certain stone used as a collyrium:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a certain stone from which collyrium</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (كُحْل) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">is prepared:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">collyrium</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (كُحْل) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">itself:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a substance resembling it:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Seer, M:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a species thereof:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth, T:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">black</FONT></i></b> كُحْل, <b><i><FONT COLOR="DarkBlue">the mine whereof is in the East:</FONT></i></b> said by some of the lawyers to be <b><i><FONT COLOR="DarkBlue">that of Ispahán:</FONT></i></b> and said to be an arabicized word. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> The women of the Arabs used also to sprinkle [or rub] it upon the lips and gums, in order that the teeth might glisten the more. <b><i><FONT COLOR="DarkOliveGreen"> (EM p. 62.) </FONT></i></b> [And for the same purpose, many of them tattoo their lips, so as to make them of a uniform dull bluish hue.] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> One says of a man who remains awake at night, journeying or working, فُلَانٌ يَجْعَلُ اللَّيْلَ إِثْمِدًا [<b><i><FONT COLOR="DarkBlue">Such a one makes the night a collyrium</FONT></i></b>]; the blackness of the night being as though it were a collyrium to his eyes because he labours all the night in seeking the means of attaining to eminence. <b><i><FONT COLOR="DarkOliveGreen"> (AA, T, L.) </FONT></i></b>
إثول	إِثْوَلَّ see 1.
إجاج	إِجَاجٌ : see أُجَاجٌ.
إجاح	إِجَاحٌ : see وَجَاحٌ.
إجار	إِجَّارٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, M, IAth, Mgh, K) </FONT></i></b> and ↓ إِجَّارَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (M) and ↓ إِنْجَارٌ (Mgh, K) </FONT></i></b> The <b><i><FONT COLOR="DarkBlue">flat top,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">roof, of a house,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, IAth, Mgh, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">that has not around it anything to prevent a person's falling from it:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, * IAth:) </FONT></i></b> of the dial. of the people of Syria and of El―Hijáz: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> pl. [of the first and second] أَجَاجِيرُ and أَجَاجِرَةٌ; <b><i><FONT COLOR="DarkOliveGreen"> (A'Obeyd, S, K;) </FONT></i></b> and [of the third] أَنَا جِيرُ. <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, K.) </FONT></i></b>
إجارة	إِجَارَةٌ and أَجَارَةٌ and أُجَارَةٌ: see أَجْرٌ, in four places. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> إِجَارَةٌ also signifies The <b><i><FONT COLOR="DarkBlue">giving of usufructs for a compensation.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">Land which its owners have let to him who will build upon it:</FONT></i></b> so explained by the lawyers. <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b>
إجارة	إِجَّارَةٌ : see إِجَّارٌ.
إجاص	إِجَّاصٌ [The <b><i><FONT COLOR="DarkBlue">plum;</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">a certain fruit,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of the description termed</FONT></i></b> فَاكِهَة, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">well known;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">cold and moist; or, as some say, of moderate temperature;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">which facilitates the flow of the yellow bile;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> i. e., <b><i><FONT COLOR="DarkBlue">its juice,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">water, does so, when drunk with sugar―candy</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (طَبَرْزَذ) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and manna</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (تَرَنْجُبِين) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">added to it;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and allays thirst, and heat of the heart;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">but it relaxes the stomach, and does not agree with it; and it generates a watery mixture; and its injurious effect is repelled by the drinking of sugary</FONT></i></b> سِكَنْجُبِين [or <b><i><FONT COLOR="DarkBlue">oxymel</FONT></i></b>]: <b><i><FONT COLOR="DarkBlue">it is of several kinds:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">the most common is the Damasc,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">Damascene, plum:</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">the best is</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">the Armenian,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">that which is sweet and large:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">the sour,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">acid, is less laxative, and more cold:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> the n. un. is with ة: <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K:) </FONT></i></b> you should not say إِنْجَاصٌ; <b><i><FONT COLOR="DarkOliveGreen"> (Yaakoob, S, K;) </FONT></i></b> or this is a word of weak authority, <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> and you say إِجَّاصٌ and إِنجَاصٌ like as one says إِجَّارٌ and إِنْجَارٌ: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> in the dial. of the Syrians, the إِجَّاصٌ [or إِنْجَاص or إِنجَاس accord. to common modern usage among them] is the [<b><i><FONT COLOR="DarkBlue">pear</FONT></i></b> which they formerly called] مِشْمِش and [which others call] كُمَّثْرَي: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">it is of the growth of the country of the Arabs:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AHn:) </FONT></i></b> اجّاص is an adventitious word, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> or arabicized, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> because ج and ص do not both occur in any Arabic word: <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K:) </FONT></i></b> or, accord. to Az, they do so occur; as, for instance, in حَصَّصَ, and in صَجٌّ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> اجل
إجانة	إِجَانَّةٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb, K) </FONT></i></b> and ↓ إِنْجِانَةُ , <b><i><FONT COLOR="DarkOliveGreen"> (Lh, K,) </FONT></i></b> the latter of the dial. of Teiyi, <b><i><FONT COLOR="DarkOliveGreen"> (Lh, TA,) </FONT></i></b> or this is a vulgar form, <b><i><FONT COLOR="DarkOliveGreen"> (Mgh,) </FONT></i></b> not allowable, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> and ↓ إِيجَانَةٌ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> with ى, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A thing well known;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a vessel in which clothes are washed;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">vessel also called</FONT></i></b>] مِرْكَن, <b><i><FONT COLOR="DarkBlue">resembling a</FONT></i></b> لَقَن [which is a <b><i><FONT COLOR="DarkBlue">kind of basin</FONT></i></b>], <b><i><FONT COLOR="DarkBlue">in which clothes are washed:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">what is called in Persian</FONT></i></b> پنگان [i. e. پِنْگانْ <b><i><FONT COLOR="DarkBlue">a small cup</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (PS:) </FONT></i></b> [it probably received this last meaning, and some others, in post―classical times: Golius explains it as meaning “ <b><i><FONT COLOR="DarkBlue">lagena, phiala, crater:</FONT></i></b> ” adding, “ hinc vulgo Fingiána [i. e. فِنْجَانَة] <b><i><FONT COLOR="DarkBlue">calix</FONT></i></b> vocatur: item <b><i><FONT COLOR="DarkBlue">Urceus: hydria:</FONT></i></b> [referring to John ii. 6:] <b><i><FONT COLOR="DarkBlue">Vas dimidiœ seriœ simile, in quo aqua et similia ponuntur:</FONT></i></b> ” on the authority of Ibn―Maaroof: and, on the same authority, “ <b><i><FONT COLOR="DarkBlue">Labrum</FONT></i></b> seu <b><i><FONT COLOR="DarkBlue">vas lapideum instar pelvis, in quo lavantur vestes:</FONT></i></b> ”] pl. أَجَاجِينُ: <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb, K:) </FONT></i></b> meaning [also] <b><i><FONT COLOR="DarkBlue">what resemble troughs, surrounding trees.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b>
إجتب3	إِجْتَبَ3َ see 1, in three places: <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> and see also 5.
إجتبذ	إِجْتَبَذَ see 1. جبر
إجتبر	إِجْتَبَرَ see 1, in five places. You say also, أَصَابَتْهُ مُصِيبَةٌ لَا يَجْتَبِرُهَا [<b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A calamity befell him from which he will not recover</FONT></i></b>]; i. e. مِنْهَا ↓ لَا مَجْبَرَ [<b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">there is no recovering from it</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
إجتث3	إِجْتَثَ3َ see 1 and 7.
إجتدح	إِجْتَدَحَ see 1, in two places.
إجتدو	إِجْتَدَوَ see 1, in two places.
إجتذ3	إِجْتَذَ3َ see 1, in two places.
إجتذل	إِجْتَذَلَ see 1.
إجترح	إِجْتَرَحَ see 1, in four places.
إجترع	إِجْتَرَعَ see 1.
إجترف	إِجْتَرَفَ see 1, in three places.
إجترم	إِجْتَرَمَ see 1, in five places.
إجتزا	إِجْتَزَاَ see 1, in three places.
إجتزم	إِجْتَزَمَ see 1. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> اجتزم جِزْمَةً مِنَ المَالِ <b><i><FONT COLOR="DarkBlue">He took a portion of the cattle,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">property, and left a portion.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> اجتزم حَظِيرَتَهُ <b><i><FONT COLOR="DarkBlue">He bought his</FONT></i></b> حظيرة [or <b><i><FONT COLOR="DarkBlue">enclosure for camels</FONT></i></b> &amp;c.]: <b><i><FONT COLOR="DarkOliveGreen"> (AHn, K:) </FONT></i></b> of the dial. of El―Yemámeh. <b><i><FONT COLOR="DarkOliveGreen"> (AHn, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> اجتزم النَّخْلَةَ <b><i><FONT COLOR="DarkBlue">He bought the fruit,</FONT></i></b> only, <b><i><FONT COLOR="DarkBlue">of the palm―tree:</FONT></i></b> and اجتزم نَخْلَ فُلَانٍ <b><i><FONT COLOR="DarkBlue">he bought the palm―trees of such a one.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
إجتس3	إِجْتَسَ3َ see 1, first and last sentences. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> اجتّست الإِبِلُ البَارِضُ, <b><i><FONT COLOR="DarkOliveGreen"> (A,) </FONT></i></b> or الكَلَأَ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The camels sought out the first sprouts of the herbage with their mouths:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cropped the herbage with their</FONT></i></b> مَجَاسّ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> i. e., their <b><i><FONT COLOR="DarkBlue">mouths.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
إجتسر	إِجْتَسَرَ see 1, last sentence, in two places.
إجتعف	إِجْتَعَفَ see 1.
إجتف3	إِجْتَفَ3َ اجتفّ مَا فِى الإِنَآءِ <b><i><FONT COLOR="DarkBlue">He consumed what was in the vessel;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> i. e., <b><i><FONT COLOR="DarkBlue">drank up all of it; </FONT></i></b> as also اشتفّ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
إجتفر	إِجْتَفَرَ see 1, in two places.
إجتل3	إِجْتَلَ3َ see 5: <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> and see also 1.
إجتلد	إِجْتَلَدَ see 3. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> اجتلد الإِنَآءَ, <b><i><FONT COLOR="DarkOliveGreen"> (AZ, TA,) </FONT></i></b> or مَافِى الإِنَآءِ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He drank all that was in the vessel;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AZ, K, TA;) </FONT></i></b> as also احتلد. <b><i><FONT COLOR="DarkOliveGreen"> (AZ, TA.) </FONT></i></b>
إجتلف	إِجْتَلَفَ see 1; and see also 2, in two places.
إجتلم	إِجْتَلَمَ see what precedes.
إجتنا	إِجْتَنَاَ see 1.
إجتنب	إِجْتَنَبَ see 3.
إجتنى	إِجْتَنَىَ see 1. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> اِجْتَنَيْنَا مَآءِ مَطَرٍ <b><i><FONT COLOR="DarkBlue">We came to rainwater, and drank it:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> a phrase mentioned with approval by IAar, but not explained by him: thought by ISd to have this meaning. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
إجتهد	إِجْتَهَدَ see 1, in five places. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> اِجْتِهَادٌ as a conventional term means A lawyer's <b><i><FONT COLOR="DarkBlue">exerting the faculties</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">of the mind</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">to the utmost, for the purpose of forming an opinion in a case of law</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">respecting a doubtful and difficult point</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (KT:) </FONT></i></b> the <b><i><FONT COLOR="DarkBlue">seeking to form a right opinion:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (KL:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">investigation of the law,</FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">working out a solution of any difficulty in the law, by means of reason and comparison:</FONT></i></b> and] the <b><i><FONT COLOR="DarkBlue">referring a case proposed to the judge,</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">respecting a doubtful and difficult</FONT></i></b> <b><i><FONT COLOR="DarkBlue">point,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">from the method of analogy, to the Kur―Án and the Sunneh.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L, TA. *) </FONT></i></b>
إجتهر	إِجْتَهَرَ see 1, in eight places.
إجتوح	إِجْتَوَحَ see 1, in five places.
إجتور	إِجْتَوَرَ see 6.
إجتوس	إِجْتَوَسَ see 1, in two places.
إجتول	إِجْتَوَلَ see 1, first sentence. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> اجتالهُمْ <b><i><FONT COLOR="DarkBlue">He turned them from their course.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (the devil) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">caused them to leave,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">forsake, the right way.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, TA.) </FONT></i></b> اِجْتَالَتْهُمُ الشَّيَاطِينُ عَنْ دِينِهِمْ <b><i><FONT COLOR="DarkBlue">The devils excited them to lightness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">levity, and unsteadiness, so that they turned away from their religion,</FONT></i></b> to error; i. e., <b><i><FONT COLOR="DarkBlue">they carried them away and drove them</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">from their religion</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Sgh, TA.) </FONT></i></b> [See also 10.] <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> See also 1, last two sentences.
إجتيف	إِجْتَيَفَ see 1.
إجرد	إِجْرِدٌّ , and sometimes without teshdeed, إِجْرِدٌ, <b><i><FONT COLOR="DarkBlue">A certain plant which indicates the places where truffles</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (كَمْأَة) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">are to be found: a certain herb,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">leguminous plant, said to have grains like pepper.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (En―Nadr, TA.) </FONT></i></b>
إجرى	إِجْرِىٌّ <b><i><FONT COLOR="DarkBlue">A kind of running:</FONT></i></b> pl. أَجَارِىُّ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> You say فَرَسٌ ذُوأَجَارِىَّ <b><i><FONT COLOR="DarkBlue">A horse that has several kinds of running.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also إِجْرِيَّا.
إجريآء	إِجْرِيَّآءُ : see what next precedes, in two places.
إجريا	إِجْرِيَّا The <b><i><FONT COLOR="DarkBlue">act of running:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, and so in some copies of the K: [in this sense, erroneously said in the TA to be بتخفيف:]) </FONT></i></b> or ↓ إِجْرِىٌّ . <b><i><FONT COLOR="DarkOliveGreen"> (So in this sense in some copies of the K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> and ↓ إِجْرِيَّآءُ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A custom,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">habit,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">manner,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">that one adopts</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and follows;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> [like هِجْرِيَّا &amp;c.;] and so ↓ إِجْرِيَآءُ without teshdeed: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">nature, constitution,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">natural disposition;</FONT></i></b> [in the CK, الخَلْقُ is erroneously put for الخُلُقُ;] as also ↓ جِرِيَّآءُ and ↓ إِجْرِيَّةٌ . <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> One says, الكَرَمُ مِنْ إِجرِيَّاهُ and ↓ من إِجْرِيَّائِهِ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Generosity is</FONT></i></b> [a quality] <b><i><FONT COLOR="DarkBlue">of his nature,</FONT></i></b> &amp;c. <b><i><FONT COLOR="DarkOliveGreen"> (Lh, TA.) </FONT></i></b>
إجريا	إِجْرِيَّا and إِجْرِيَّآءُ: see إِجِّيرَى.
إجرياه	إِجْرِيَاهُ : see what next follows.
إجرية	إِجْرِيَّةٌ : see what next follows.
إجفيل	إِجْفِيلٌ <b><i><FONT COLOR="DarkBlue">Cowardly,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a coward,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">that is frightened at everything.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> A heostrich <b><i><FONT COLOR="DarkOliveGreen"> (S, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">that takes fright,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and flees from everything</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">that he sees;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> as also ↓ جَفْلٌ . <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">A bow of which the arrow goes far.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> See also جَفُولٌ.
إجل	إِجْلٌ , whence فَعَلْتُهُ مِنْ إِجْلِكَ, and فَعَلْتُهُ إِجْلَكَ: see أَجْلٌ, in two places.
إجليح	إِجْلِيحٌ A plant <b><i><FONT COLOR="DarkBlue">of which the upper parts have been eaten.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
إجيرى	إِجِّيرَى <b><i><FONT COLOR="DarkOliveGreen"> (ISk, K) </FONT></i></b> and ↓ إِجْرِيَّا and ↓ إِجْرِيَّآءُ <b><i><FONT COLOR="DarkOliveGreen"> (S in art. هجر) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A custom; a habit.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ISk, K, and S ubi suprà.) </FONT></i></b> The hemzeh is said to be a substitute for ه [in هِجِّيرَى &amp;c.] <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> You say, مَا زَالَ ذٰلِكَ إِجِّيرَاهُ <b><i><FONT COLOR="DarkBlue">That ceased not to be his custom,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">habit.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ISk.) </FONT></i></b>
إحتا	إِحْتَََاَ see 1, in five places. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also احتاج إِلَيهِ <b><i><FONT COLOR="DarkBlue">He inclined to him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
إحتبش	إِحْتَبَشَ see 1, in two places.
إحتبك	إِحْتَبَكَ see 1, in four places; and see حُبْكَةٌ.
إحتبل	إِحْتَبَلَ see 1, in four places.
إحتبن	إِحْتَبَنَ see 1.
إحتج3	إِحْتَجَ3َ see 1. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> [احتجّ بِشَىْءٍ <b><i><FONT COLOR="DarkBlue">He adduced,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">urged,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">defended himself by adducing</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">urging, a thing as an argument, a plea, an allegation, a proof, an evidence,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a testimony.</FONT></i></b>] You say, احتجّ عَلَى خَصْمِهِ بِحُجَّةٍ شَهْبَآءَ [<b><i><FONT COLOR="DarkBlue">He argued against his adversary with a strong,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a difficult, argument, plea,</FONT></i></b> &amp;c.]. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b>
إحتجن	إِحْتَجَنَ see 1. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence,] احتجن المَالَ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He drew the property,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">camels &amp;c., together</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">to himself,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and took,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">took possession of, it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">them.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA.) </FONT></i></b> And احتجنهُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He took possession of it</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (i. e. a portion of land) </FONT></i></b>, <b><i><FONT COLOR="DarkBlue">exclusively of others.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA from a trad.) </FONT></i></b> And احتجنهُ لِنَفْسِهِ دُونَ أَصْحَابِهِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He appropriated it</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a thing) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">to himself, exclusively of his companions.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, TA.) </FONT></i></b> And احتجن مَالَ غَيْرِهِ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He took away,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">stole, the property of another.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> Also <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He put the property,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">camels &amp;c., into a good,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">right, state, and drew together what had become scattered thereof.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> And احتجن عَلَيْهِ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He straitened him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
إحتد3	إِحْتَدَ3َ see 1, latter part, in three places.
إحتدو	إِحْتَدَوَ see 1, in two places.
إحتذر	إِحْتَذَرَ see 1, in five places.
إحتذف	إِحْتَذَفَ see 1.
إحترب	إِحْتَرَبَ see 1, in four places.
إحترب	إِحْتَرَبَ see 6. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> اُحْتُرِبَ <b><i><FONT COLOR="DarkBlue">It was all plundered, taken,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">carried off.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Har p. 313.) </FONT></i></b>
إحترص	إِحْتَرَصَ see حَرَصَ عَلَيْهِ.
إحترف	إِحْتَرَفَ see 1, in two places.
إحترق	إِحْتَرَقَ احتراق [<b><i><FONT COLOR="DarkBlue">It burned,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became burnt,</FONT></i></b>] بِالنَّارِ [<b><i><FONT COLOR="DarkBlue">with fire</FONT></i></b>]: and ↓ تحرّق [<b><i><FONT COLOR="DarkBlue">it burned,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became burnt, much,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">frequently,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">repeatedly</FONT></i></b>]: each is a quasi―pass.; <b><i><FONT COLOR="DarkOliveGreen"> (S Msb, K, TA;) </FONT></i></b> [the former, <b><i><FONT COLOR="DarkBlue">of</FONT></i></b> احرق or حَرَقَ; and the latter, of حرّق.] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence,] one says of a horse, يَحْتَرِقُ فِى عَدْوِهِ [<b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He is fiery, ardent,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">vehement, in his running</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> And احتراق النَّبَاتُ [<b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The plant,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">plants,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">herbage, became nipped, shrunk, shrivelled,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">blasted:</FONT></i></b> see 4]: this is said of a consequence of heat, and of cold, and of a wind, and of other banes, or causes of mischief or harm. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And احترقت الفِضَّةُ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The silver became black.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Har p. 114.) </FONT></i></b> And احترق <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, perished.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
إحتزن	إِحْتَزَنَ see 1.
إحتسو	إِحْتَسَوَ see 1, in three places. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence also,] احتسى سَيْرَ الفَرَسِ, and الجَمَلِ, and النَّاقَةِ, <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He elicited,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">exacted, the utmost pace,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">power of going on, of the horse,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">of the he―camel,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">of the she―camel.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
إحتشد	إِحْتَشَدَ see 1, in three places. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> احتشد لَهُ فِى كَذَا <b><i><FONT COLOR="DarkBlue">He prepared himself for him</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">in such a case,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in such an affair</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> احتشد فِى الضِّيَافَةِ and لِلضِّيَافَةِ <b><i><FONT COLOR="DarkBlue">He strove, laboured,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">exerted himself, in,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">for, the entertainment of a guest</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">guests.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b>
إحتصد	إِحْتَصَدَ see 1.
إحتصر	إِحْتَصَرَ see 1, last sentence.
إحتضا	إِحْتَضَاَ see above.
إحتضر	إِحْتَضَرَ see 1, in seven places. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> [احتضر also signifies <b><i><FONT COLOR="DarkBlue">He came to a region, district,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tract, of cities, towns,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">villages, and of cultivated land.</FONT></i></b> See مُحْتَضِرٌ, voce حَاضِرٌ; and see also حَضَرَ, last signification.] <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> See also 4.
إحتط3	إِحْتَطَ3َ see 1; first signification.
إحتظر	إِحْتَظَرَ see 1, in two places. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also احتظر بِهِ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He protected,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">defended, himself by means of him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
إحتظو	إِحْتَظَوَ see 1, in three places.
إحتفد	إِحْتَفَدَ see 1.
إحتفر	إِحْتَفَرَ see 1, first and second sentences.
إحتق3	إِحْتَقَ3َ see 6, throughout. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> اِحْتَقَّتْ بِهِ الطَّعْنَةُ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The thrust,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">piercing, killed him:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AA, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">went right,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">directly, into him:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (As, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">penetrated into his belly,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">inside:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hit,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">struck, the socket,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">turning―place, of his hip, which is termed its</FONT></i></b> حُقّ. <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA.) </FONT></i></b> One says, رَمَى فُلَانٌ الصَّيْدَ فَا حْتَقَّ بَعْضًا وَ شَرَّمَ بَعْضًا <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Such a one shot,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cast, at the objects of the chase, and killed some, and wounded some so that they escaped:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pierced into the bellies,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">insides, of some, and wounded the skin of some without so piercing.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> احتقّهُ إِلَى كَذَا <b><i><FONT COLOR="DarkBlue">He kept him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">held him, back,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">retarded him,</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">until such a time,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">such an event,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">and straitened him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A4―]</FONT></b> احتقّ الفَرَسُ <b><i><FONT COLOR="DarkBlue">The horse became lean,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">light of flesh;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">slender, and lean;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">lean, and lank in the belly.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And احتقّ المَالُ <b><i><FONT COLOR="DarkBlue">The cattle became fat:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K: [see also the last meaning of 1 as an intrans. verb:]) </FONT></i></b> but in the A and O and L, احتقّ القَوْمُ <b><i><FONT COLOR="DarkBlue">the people's cattle became fat, and their fatness ended,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">attained the extreme point.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
إحتقد	إِحْتَقَدَ see 1, in two places.
إحتقر	إِحْتَقَرَ see 1.
إحتكم	إِحْتَكَمَ see 5, in two places: <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> and 6: <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> and 10.
إحتلب	إِحْتَلَبَ see 1, first sentence.
إحتلج	إِحْتَلَجَ see 5.
إحتلف	إِحْتَلَفَ see 6.
إحتلق	إِحْتَلَقَ see 1, first sentence.
إحتلم	إِحْتَلَمَ see 1, in four places.
إحتوض	إِحْتَوَضَ see 1.
إحتوك	إِحْتَوَكَ see 5.
إحتوى	إِحْتَوَىَ see 1, in four places. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> احتوى حَوِيًّا <b><i><FONT COLOR="DarkBlue">He made a small watering―trough,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tank, for his camels.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
إحداة	إِحْدَاةٌ : fems. of أَحَدٌ, q. v.
إحدب	إِحْدَبَّ see 1.
إحدودب	إِحْدَوْدَبَ see 1, in two places. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (sand) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, curved,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">winding;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">curved,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">winding, and long.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
إحدودق	إِحْدَوْدَقَ see 4.
إحدى	إِحْدَى fem. of أَحَدٌ: see art. احد.
إحدى	إِحْدَى : see art. أحد.
إحدي	إِحْدَي : fems. of أَحَدٌ, q. v.
إحرام	إِحْرَامٌ inf. n. of 4. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See also حَرِيمٌ.
إحرورف	إِحْرَوْرَفَ see 7.
إحريض	إِحْرِيضٌ : see حَرَضٌ, latter half: <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> and see also حَرَّاضٌ. <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">Safflower;</FONT></i></b> syn. عُصْفُرٌ; <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K;) </FONT></i></b> a general name thereof: or عُصْفُر <b><i><FONT COLOR="DarkBlue">that is put into cooked flesh―meat:</FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">grain thereof.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
إحلاب	إِحْلَابٌ : see what next follows.
إحلابة	إِحلَابَةٌ <b><i><FONT COLOR="DarkBlue">Milk which a man draws for his family, while he is in the place of pasturing, and then sends to them:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">milk that remains over and above what fills the skin:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">what remains over and above the contents of the skin when the pastor brings the skin on the occasion of his conducting his camels to water and it contains milk;</FONT></i></b> this being the احلابة of the tribe: or <b><i><FONT COLOR="DarkBlue">milk which people collect, to the quantity of a camel―load, while their camels are in the place of pasturing, and convey to the tribe;</FONT></i></b> as also ↓ إِحْلَابٌ , pl. أَحَالِيبُ; whence the phrases, قَدْ جَآءَ بِإِحْلَابَيْنِ, and بِثَلَاثَةِ أَحَالِيبَ <b><i><FONT COLOR="DarkBlue">He has come with two camel―loads of milk collected while the camels were in the pasture,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">with three such loads:</FONT></i></b> when, in the case of milking ewes or goats or cows, people do thus, one says of them, جَاؤُوا بِإِمْخَاضَيْنِ, and أَمَا خِيضَ. <b><i><FONT COLOR="DarkOliveGreen"> (TA. [See also 4.]) </FONT></i></b>
إحلولك	إِحْلَوْلَكَ see above.
إحليل	إِحْلِيلٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K) </FONT></i></b> and ↓ تِحْلِيلٌ <b><i><FONT COLOR="DarkOliveGreen"> (K) The <b><i><FONT COLOR="DarkBlue">orifice through which the urine passes forth</FONT></i></b> (S, Msb, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">from the penis of a man:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> and the <b><i><FONT COLOR="DarkBlue">orifice through which the milk passes forth from the breast</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">from the udder.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb.) </FONT></i></b>
إحمار	إِحْمَاْرَّ see 9, in two places.
إحموم3	إِحْمَوْمَ3َ see 1, second sentence.
إحنة	إِحْنَةٌ <b><i><FONT COLOR="DarkBlue">Retention of enmity in the bosom, with watchfulness for an opportunity to indulge it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">exercise it;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">concealment of enmity in the bosom;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rancour, malevolence, malice,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">spite:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">anger</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">coming upon one suddenly therefrom:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> pl. إِحَنٌ. <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K.) </FONT></i></b> It is said in the S that one should not say حِنَةٌ; and this is disallowed by As and Fr and Ibn―El―Faraj: in the T it is said that it is not of the language of the Arabs; and As is related to have disapproved of Et―Tirimmáh for using its pl. in poetry: but it is said in a trad., مَا بَيْنِى وبَيْنَ العَرَبِ حِنَةٌ [<b><i><FONT COLOR="DarkBlue">There is not between me and the Arabs retention of enmity in the bosom,</FONT></i></b> &amp;c.]; and it occurs in another trad., in a similar phrase; and the pl., in a third trad.; therefore we say that it is a dial. var. of rare occurrence. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> اخ
إخاذ	إِخَاذٌ and ↓ إِخَاذَةٌ <b><i><FONT COLOR="DarkBlue">A pool of water left by a torrent:</FONT></i></b> pl. أُخُذٌ: <b><i><FONT COLOR="DarkOliveGreen"> (AO, K:) </FONT></i></b> both signify the same: <b><i><FONT COLOR="DarkOliveGreen"> (L:) </FONT></i></b> or ↓ إِخَاذَةٌ signifies <b><i><FONT COLOR="DarkBlue">a thing like a pool of water left by a torrent;</FONT></i></b> and إِخَاذٌ is its pl. [or a coll. gen. n.]; and the pl. of this latter is أُخُذٌ, like as كُتُبٌ is pl. of كِتَابٌ, and sometimes it is contracted into أُخْذٌ: <b><i><FONT COLOR="DarkOliveGreen"> (S, L:) </FONT></i></b> the like of this is said by Aboo―'Adnán: <b><i><FONT COLOR="DarkOliveGreen"> (L:) </FONT></i></b> and إِخَاذَاتٌ is also a pl. of إِخاذَةٌ, occurring in a trad., and signifying <b><i><FONT COLOR="DarkBlue">pools which receive the rain―water, and retain it for drinkers:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAth, L:) </FONT></i></b> or the correct word is إِخَاذٌ, without ة, and it signifies <b><i><FONT COLOR="DarkBlue">a place where beasts assemble at a pool of water left by a torrent;</FONT></i></b> and its pl. is أُخُذٌ <b><i><FONT COLOR="DarkOliveGreen"> (AA, A'Obeyd, L) </FONT></i></b> and آخَاذٌ, which latter is extr.: <b><i><FONT COLOR="DarkOliveGreen"> (L:) </FONT></i></b> but as to ↓ إِخَاذَةٌ , it has a different signification, which will be found below; i. e. land of which a man takes possession for himself, &amp;c.: <b><i><FONT COLOR="DarkOliveGreen"> (AA, L:) </FONT></i></b> or إِخَاذٌ is a coll. gen. n., and ↓ إِخَاذَةٌ is its n. un., and signifies <b><i><FONT COLOR="DarkBlue">a receptacle made for water to collect therein:</FONT></i></b> and ↓ أَخْذٌ signifies <b><i><FONT COLOR="DarkBlue">a thing that one digs for himself, in the form of a watering―trough, which retains water for some days;</FONT></i></b> and its pl. is أُخْذَانٌ: <b><i><FONT COLOR="DarkOliveGreen"> (L:) </FONT></i></b> and ↓ إِخْذٌ and ↓ إِخْذَةٌ also signify <b><i><FONT COLOR="DarkBlue">a thing that one digs in the form of a wateringtrough;</FONT></i></b> and the pl. is أُخْذٌ and إِخَاذٌ. <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> In a trad. of Mesrook Ibn―El―Ajda', إِخَاذ are likened to the Companions of Mohammad; and it is added, that one ↓ إِخَاذَة suffices for a rider; and one, for two riders; and one, for a company of men: <b><i><FONT COLOR="DarkOliveGreen"> (S, L:) </FONT></i></b> meaning that among them were the young and the old, and the possessor of knowledge and the possessor of more knowledge. <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also إِخَاذَةٌ.
إخاذة	إِخَاذَةٌ <b><i><FONT COLOR="DarkBlue">Land which a man,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, L, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">or a Sul― tán,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, L,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">takes for himself;</FONT></i></b> as also ↓ إِخَاذٌ : <b><i><FONT COLOR="DarkOliveGreen"> (S, L, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">land which a man takes for himself, and brings into a state of cultivation after its having been waste:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AA, Mgh, L:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">waste land which the owner gives to him who shall cultivate it:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">land which the Imám gives to one, not being property,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">not being the property of another.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA, as from the K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also إِخَاذٌ, in five places. <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> Also The <b><i><FONT COLOR="DarkBlue">handle</FONT></i></b> of a [shield of the kind called] حَجَفَة; <b><i><FONT COLOR="DarkOliveGreen"> (K; [in the L written جحْفة, with the ج before the ح;]) </FONT></i></b> also called its ثقاف. <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b>
إخامة	إِخَامَة , [inf. n. of أَخَامَ,] in the phrase إِخَامَة الفَرَسِ, <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> which signifies <b><i><FONT COLOR="DarkBlue">The horse's standing upon three legs and the extremity of the hoof of the fourth,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">raising one of his fore legs</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">one of his hind legs,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK,) </FONT></i></b> belongs to the present art. and to art. خوم. <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> Accord. to Fr and IAar, يُخِيمُ فِىإِحْدَى رِجْلَيْهِ, inf. n. as above, signifies <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man, or a beast,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">is unable to place one of his legs,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">feet, firmly upon the ground, and to rest upon it, by reason of a fault therein.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L, TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> أَخَامَ خَيْمَةً, and أَخْيمَهَا, <b><i><FONT COLOR="DarkBlue">He constructed a</FONT></i></b> خَيْمَة; <b><i><FONT COLOR="DarkOliveGreen"> (IAar, K;) </FONT></i></b> as also ↓ خَيَّمَهَا . <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
إخاوة	إِخَاوَةٌ : see 3.
إخبال	إِخْبَالٌ signifies The act of <b><i><FONT COLOR="DarkBlue">lending;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK;) </FONT></i></b> as also ↓ اِخْتِبَالٌ . <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> You say, أَخْبَلْتُهُ المَالَ, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> i. e. النَّاقَةَ, or الفَرَسَ, <b><i><FONT COLOR="DarkOliveGreen"> (S, K, *) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">I lent him the she―camel</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K *) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in order that he might ride her</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in order that he might make use of her milk and her fur,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the horse in order that he might go on a hostile,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hostile and plundering, expedition upon him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA.) </FONT></i></b> And اخبلهُ إِبِلًا, and غَنَمًا, <b><i><FONT COLOR="DarkBlue">He lent him camels,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">sheep</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">goats.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, TA.) </FONT></i></b> See also 10. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also The <b><i><FONT COLOR="DarkBlue">dividing one's camels into two halves, that one half might breed in each year;</FONT></i></b> like as one does in land and sowing. <b><i><FONT COLOR="DarkOliveGreen"> (Ibn―' Abbád, K. *) </FONT></i></b>
إختبر	إِخْتَبَرَ see 1, in three places. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> مَا ا خْتَبَرْتَ لِأَهْلِكَ <b><i><FONT COLOR="DarkBlue">What</FONT></i></b> خُبْرَة, or <b><i><FONT COLOR="DarkBlue">flesh―meat, hast thou bought for thy family?</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
إختبز	إِخْتَبَزَ see 1, first sentence, in four places.
إختبص	إِخْتَبَصَ see 1.
إختبط	إِخْتَبَطَ see 1, in six places. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> You say also, النَّاقَةُ تَخْتَبِطُ الشَّوْكَ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The she―camel eats the thorns.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Th, TA.) </FONT></i></b>
إختبل	إِخْتَبَلَ see 1, in two places: <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> and see 4. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> اختبلت الدَّابَّةُ <b><i><FONT COLOR="DarkBlue">The beast remained not in its accustomed place.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth, ISd, K.) </FONT></i></b>
إختتم	إِخْتَتَمَ see 1, in the latter half of the paragraph.
إختدر	إِخْتَدَرَ see 4, in three places.
إخترج	إِخْتَرَجَ see 4, in three places: and see also 10.
إخترش	إِخْتَرَشَ see 1, in four places.
إخترص	إِخْتَرَصَ see 1, near the end.
إخترط	إِخْتَرَطَ see 1. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence,] اخترط سَيْفَهُ, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or السَّيْفَ, <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, K,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He drew his sword,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the sword,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">from its scabbard.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, TA.) </FONT></i></b>
إخترف	إِخْتَرَفَ see 1, first and second sentences.
إختزق	إِخْتَزَقَ see what next precedes.
إختزن	إِخْتَزَنَ see 1, in three places. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> اختزن طَرِيقًا <b><i><FONT COLOR="DarkBlue">He took the nearest road,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">way.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b>
إختشع	إِخْتَشَعَ see 1, in four places.
إختصب	إِخْتَصَبَ see 1.
إختضب	إِخْتَضَبَ see 1, in three places.
إختضع	إِخْتَضَعَ see 1, in three places.
إختضم	إِخْتَضَمَ see 1. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence,] السَّيْفُ يَخْتَضِمُ جَفْنَهُ <b><i><FONT COLOR="DarkBlue">The sword cuts,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">eats, its scabbard,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">by reason of its sharpness;</FONT></i></b> mentioned by J as a meaning of يَخْتَضِمُ: [see 8 in art. خصم:] and يَخْتَصِمُ العَظْمَ <b><i><FONT COLOR="DarkBlue">cuts the bone:</FONT></i></b> and الذِّرَاعَ [<b><i><FONT COLOR="DarkBlue">the fore arm</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And اختضم الطَّرِيقَ <b><i><FONT COLOR="DarkBlue">He stopped the way, robbing and slaying passengers.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
إختطب	إِخْتَطَبَ see 1, in two places. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> اِخْتَطَبُوهُ <b><i><FONT COLOR="DarkBlue">They invited him to marry a woman of their family:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">they invited him to ask,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">demand, in marriage, a woman of their family.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AZ, * A. [See also 4.]) </FONT></i></b>
إختطو	إِخْتَطَوَ see 1: <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> and see also 5.
إختفق	إِخْتَفَقَ see 1, in two places.
إختفى	إِخْتَفَىَ as an intrans. v.: see 1, in four places. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b>
إختلب	إِخْتَلَبَ see 1, in two places.
إختلس	إِخْتَلَسَ see 1, in five places. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [اختلس also signifies <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He slurred</FONT></i></b> a vowel; i. e., <b><i><FONT COLOR="DarkBlue">pronounced</FONT></i></b> it <b><i><FONT COLOR="DarkBlue">slightly:</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">he suppressed</FONT></i></b> it <b><i><FONT COLOR="DarkBlue">altogether.</FONT></i></b>]
إختلق	إِخْتَلَقَ see 1, latter half, in two places.
إختلى	إِخْتَلَىَ see 1, in two places. [Hence,] السَّيْفُ يَخْتَلِى الأَيْدِى وَالأَرْجُلَ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The sword cuts off the arms and the legs.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, S, * TA.) </FONT></i></b>
إختم3	إِخْتَمَ3َ see 1, in two places. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> اختمّ بِهِ <b><i><FONT COLOR="DarkBlue">He took it away.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">He threw it down prostrate;</FONT></i></b> and, <b><i><FONT COLOR="DarkBlue">from the foundation;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">uprooted it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK.) </FONT></i></b>
إختنث	إِخْتَنَثَ see 1, second sentence.
إختنس	إِخْتَنَسَ see 1.
إختوت	إِخْتَوَتَ see 1, in four places. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> One says also, اختات بَلَدًا, and ↓ تخوّتهُ , <b><i><FONT COLOR="DarkBlue">He cut off for himself a land,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">district.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, TA in art. خوى.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And فُلَانٌ يَخْتَاتُ حَدِيثَ القَوْمِ, <b><i><FONT COLOR="DarkOliveGreen"> (S, K, *) </FONT></i></b> and ↓ يَتَخَوَّتُ , <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Such a one takes of the discourse of the people,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">party, and learns it by heart</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">one part after another</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S, K. *) </FONT></i></b> In [some of] the copies of the K, in the explanation of اختات الحَدِيثَ, for فَتَحَفَّظَهُ is erroneously put فَتَخَطَّفَهُ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> And إِنَّهُمْ يَخْتَاطُونَ اللَّيْلِ, meaning يَسْرُونَ وَ يَقْطَعُونَ الطَّرِيقَ [<b><i><FONT COLOR="DarkBlue">Verily they journey by night, and make the road to be feared, relying upon their strength, and robbing and slaying men</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S: [in two copies of which I find يَسِيرُونَ in the place of يَسْرُونَ.]) </FONT></i></b>
إختوض	إِخْتَوَضَ see 1, first sentence.
إختون	إِخْتَوَنَ see 1, in two places.
إختيط	إِخْتَيَطَ see 1.
إختيف	إِخْتَيَفَ see 4.
إخذ	إِخْذٌ [The <b><i><FONT COLOR="DarkBlue">act of taking, taking with the hand,</FONT></i></b> &amp;c.], a subst. from أَخَذَ. <b><i><FONT COLOR="DarkOliveGreen"> (S, L, Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also أَخْذٌ, in nine places. <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And see إِخَاذٌ. <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">A mark made with a hot iron upon a camel's side when a disease therein is feared.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
إخذة	إِخْذَةٌ : see إِخَاذٌ.
إخراج	إِخْرَاْجَّ see 9.
إخرورق	إِخْرَوْرَقَ see 5.
إخصب	إِخْصَبَّ see 1.
إخضال	إِخْضَاْلَّ see 9, in two places. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also اِخَضَالَّتِ الشَّجَرَةُ, inf. n. اِخْضِيلَلٌ; <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> or اخضالّ الشَّجَرُ, and ↓ اِخْضَأَلَّ ; <b><i><FONT COLOR="DarkOliveGreen"> (IDrd, K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The tree,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">trees, had many branches and leaves:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IDrd, S, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became green, and fresh,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sappy, in the branches thereof.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
إخضوضب	إِخْضَوْضَبَ see 1.
إخضوضر	إِخْضَوْضَرَ see 9, first sentence: <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> and last sentence but one.
إخلاص	إِخْلَاصٌ [inf. n. of 4, used as a subst.]: see خُلَاصَة, in three places.
إخلاصة	إِخْلَاصَةٌ : see خُلَاصَة, in two places.
إخلى الماشية	إِخلى المَاشِيَةَ , <b><i><FONT COLOR="DarkOliveGreen"> (inf. n. إِخْلَآءٌ, TA,) </FONT></i></b> said of God, <b><i><FONT COLOR="DarkBlue">He made</FONT></i></b> خَلًى <b><i><FONT COLOR="DarkBlue">to grow for the cattle.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lh, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also 1, in three places. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> اخلت الأَرْضُ <b><i><FONT COLOR="DarkBlue">The land became abundant in</FONT></i></b> خَلًى. <b><i><FONT COLOR="DarkOliveGreen"> (JK, S, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [And hence,] اخلى <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He uttered words,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">expressions, without any great meaning.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ham p. 391.) </FONT></i></b>
إخواص	إِخْوَاْصَّ see 1, last signification.
إخوان	إِخْوَانٌ , besides being a pl. of أَخٌ, q. v., is a dial. var. of خِوَانٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA. [See art. خون.]) </FONT></i></b>
إخوان	إِخْوَانٌ : see خِوَانٌ, in two places. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> [It is also a pl. of أَخٌ: see art. اخو.]
إد	إِدُّ : see أَدُّ. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also, and ↓ إِدَّةٌ , <b><i><FONT COLOR="DarkBlue">A wonder,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">wonderful thing:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, L, K:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a very evil, abominable, severe, thing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">affair:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, A, L, K:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a calamity;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, L, K,) </FONT></i></b> or thus the former word signifies; <b><i><FONT COLOR="DarkOliveGreen"> (M;) </FONT></i></b> as also ↓ أَدُّ , <b><i><FONT COLOR="DarkOliveGreen"> (as in the copies of the K,) </FONT></i></b> or ↓ آدُّ , [originally آدِدً] of the measure فَاعِلْ: <b><i><FONT COLOR="DarkOliveGreen"> (so in the S and L:) </FONT></i></b> pl. <b><i><FONT COLOR="DarkOliveGreen"> (of إِدُّ M, TA) </FONT></i></b> إِدادُ <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> or أَدَادُ <b><i><FONT COLOR="DarkOliveGreen"> (T, CK, [but this, if correct, is a quasi―pl. n.,]) </FONT></i></b> or آدَادُ <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> and <b><i><FONT COLOR="DarkOliveGreen"> (of إِدَّةٌ, S, M) </FONT></i></b> إِدَدٌ <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, K.) </FONT></i></b> You say also أَمْرْإِدُّ [meaning as above], using إِدُّ as an epithet, accord. to Lh. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> And ↓ دَاهِيَةٌ إِدَّةٌ [<b><i><FONT COLOR="DarkBlue">A very evil, abominable,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">severe, calamity</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> Hence the saying in the Kur [xix. 91], لَقَدْ جِئْتُمْ شَيْئًا إِدًّا <b><i><FONT COLOR="DarkBlue">Verily ye have done a very evil,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">abominable, thing:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M: *) </FONT></i></b> or, accord. to one reading, ↓ أَدُّا ; both meaning <b><i><FONT COLOR="DarkBlue">great,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">grievous:</FONT></i></b> and some of the Arabs say, ↓ بِشَىْءٍ آدٍّ , which means the same. <b><i><FONT COLOR="DarkOliveGreen"> (T, TA.) </FONT></i></b>
إدام	إِدَامٌ <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, Mgh, Msb, K) </FONT></i></b> and ↓ أُدْمٌ <b><i><FONT COLOR="DarkOliveGreen"> (the same except the K) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">Seasoning,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">condiment,</FONT></i></b> for bread; and <b><i><FONT COLOR="DarkBlue">any savoury food;</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">what is used for seasoniny</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (مَا يُؤْتَدَمُ بِهِ, T, S, M, * Mgh, Msb, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">with bread;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">that which renders bread pleasant and good and savoury;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAmb, Mgh;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">whether fluid or not fluid;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb;) </FONT></i></b> صِبْغٌ and صِبَاغٌ being peculiarly applied to that which is fluid: <b><i><FONT COLOR="DarkOliveGreen"> (Mgh:) </FONT></i></b> or أُدْمٌ is <b><i><FONT COLOR="DarkBlue">anything that is eaten with bread:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> the pl. [of mult.] of إِدَامٌ is أُدُمٌ, <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb,) </FONT></i></b> and, by contraction, أُدْمٌ, which is also used as the sing., <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> and [pl. of pauc.] آدِمَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (M, K) </FONT></i></b> and آدَامٌ; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> or this last is pl. of أُدْمٌ. <b><i><FONT COLOR="DarkOliveGreen"> (M, Mgh, Msb, TA.) </FONT></i></b> It is said in a trad., نِعْمَ الإِدَامُ الخَلُّ [<b><i><FONT COLOR="DarkBlue">Excellent,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">most excel―lent, is the seasoning, vinegar!</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (T, TA.) </FONT></i></b> And in another, سَيِّدُ آدَامِ الدُّنْيَا وَالآخِرَةِ اللَّحْمُ [<b><i><FONT COLOR="DarkBlue">The prince of the seasonings of the present world and of the world to come is flesh―meat</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> هُوَ إِدَامُ أَهْلِهِ, and إِدَامُ قَوْمِهِ: see أَدَمَةٌ. <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> Anything <b><i><FONT COLOR="DarkBlue">conforming,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">conformable; agreeing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">agreeable; suiting,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">suitable.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b> [Used also as a pl.: thus,] 'Ádiyeh Ed―Dubeyreeyeh says, كَانُوا لِمَنْ خَالَطَهُمْ إِدَامَا [<b><i><FONT COLOR="DarkBlue">They were, to those who mixed with them in social intercourse, conformable,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">agreeable.</FONT></i></b>] <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b>
إداوة	إِدَاوَةٌ <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> مِطهَرَةٌ; <b><i><FONT COLOR="DarkOliveGreen"> (S, M, Mgh, Msb, K;) </FONT></i></b> i. e. <b><i><FONT COLOR="DarkBlue">A small vessel</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">bag</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">of skin, made for water, like the</FONT></i></b> سَطِيحَة: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or, as some say, only <b><i><FONT COLOR="DarkBlue">of two skins put face to face:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, TA:) </FONT></i></b> pl. أَدَاوَى; <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb, K;) </FONT></i></b> originally, by rule, أَدَائِىُ; which is changed, as in the cases of مَطَايَا and خَطَايَا, from the measure فَعَائِلُ to the measure فَعَالَى, so that the و in أَدَاوَى is a substitute for the augmentative ا in the sing., and the final alif [written ى] in أَدَاوَى is a substitute for the و in the sing. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also أَدَاةٌ.
إدب	إِدْبٌ : see أَدَبٌ, in two places.
إدبار	إِدْبَارٌ [originally inf. n. of 4]: see the next paragraph, in two places.
إدبارة	إِدْبَارَةٌ <b><i><FONT COLOR="DarkBlue">A slit in the ear</FONT></i></b> [of a ewe or she―goat or she―camel], <b><i><FONT COLOR="DarkBlue">which being made, that thing</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">thus made,</FONT></i></b> meaning <b><i><FONT COLOR="DarkBlue">the pendulous strip,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">is twisted, and turned backward:</FONT></i></b> if turned forward, it is termed إِقْبَالَةٌ: and the <b><i><FONT COLOR="DarkBlue">hanging piece of skin of the ear</FONT></i></b> is termed إِدْبَارَةٌ [in the former case] and إِقْبَالَةٌ [in the latter case]; as though it were a زَنَمَة [q. v.]; <b><i><FONT COLOR="DarkOliveGreen"> (As, S, M, * K;) </FONT></i></b> and, respectively, ↓ إِدْبَارٌ and إِقْبَالٌ, and ↓ دِبْرَةْ and قِبْلَةٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. قبل.) </FONT></i></b> The ewe or she―goat [to which this has been done] is termed ↓ مُدَابَرَةٌ [in the former case] and مُقَابَلَةٌ [in the latter]: and you say of yourself [when you have performed the operation, in these two cases respectively], دَابَرْتُهَا and قَابَلْتُهَا: and the she―camel is termed ذَاتُ إِدْبَارَة and ذَاتُ إِقْبَالَةٌ; <b><i><FONT COLOR="DarkOliveGreen"> (As, S, K;) </FONT></i></b> and so is the ewe or she―goat; <b><i><FONT COLOR="DarkOliveGreen"> (As, T;) </FONT></i></b> and the she―camel, ↓ ذَاتُ إِدْبَارٍ and ذَاتٌ إِقْبَالٍ. <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. قبل.) </FONT></i></b>
إدباس	إِدْبَاْسَّ see 9. ادباسّت الأَرْضُ <b><i><FONT COLOR="DarkBlue">The blackness of the land became mixed with redness.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, TA.) </FONT></i></b>
إدة	إِدَّةٌ : see إِدُّ in two places.
إدتثر	إِدْتَثَرَ see 4.
إدتخن	إِدْتَخَنَ see 1: <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> and 5: <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> and 4.
إدترا	إِدْتَرَاَ see 5, in two places.
إدترى	إِدْتَرَىَ see 1, latter part, in two places. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> اِدَّرَوْ مَكَانًا means <b><i><FONT COLOR="DarkBlue">They directed their course to,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">towards, a place, making an inroad,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">incursion, upon an enemy, and going to fight and plunder:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">as though they did so.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b>
إدتغم	إِدْتَغَمَ see the next preceding paragraph.
إدتفا	إِدْتَفَاَ see 1.
إدتكن	إِدْتَكَنَ see 1.
إدتلج	إِدْتَلَجَ see 4, in three places.
إدتلك	إِدْتَلَكَ see 1, third sentence.
إدخل	إِدَّخَلَ : see 1, first sentence. ادّخل عَلَىَّ [app. <b><i><FONT COLOR="DarkBlue">He encroached upon me</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. هيض: see 1 in that art.) </FONT></i></b>
إدرون	إِدْرَوْنٌ , quasi―coordinate to جِرْدَحْلٌ, <b><i><FONT COLOR="DarkOliveGreen"> (IJ, M,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> آرِىٌّ <b><i><FONT COLOR="DarkOliveGreen"> (M, K) </FONT></i></b> or آخِيَّةٌ <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. اخو) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">A rope,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">loop of a rope, to which a beast is tied:</FONT></i></b> for further explanations, see آخِيَّةٌ]: and <b><i><FONT COLOR="DarkBlue">a manger:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K:) </FONT></i></b> pl. أَدَارِينُ. <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. اخو.) </FONT></i></b> You say, رَجَعَ الفَرَسُ إِلَى إِدْرَوْنِهِ <b><i><FONT COLOR="DarkBlue">The horse returned to his</FONT></i></b> آرِىّ: <b><i><FONT COLOR="DarkOliveGreen"> (M, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to his manger.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">A place of abode; settled place of abode; place of constant residence; dwelling;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">home.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b> So in the saying, رَجَعَ إِلَ إِدْرَوْنِهِ [<b><i><FONT COLOR="DarkBlue">He returned to his place of abode,</FONT></i></b> &amp;c. See also what next follows.] <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> <b><i><FONT COLOR="DarkBlue">I. q.</FONT></i></b> أَصْلٌ [app. as meaning <b><i><FONT COLOR="DarkBlue">Origin;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">original state</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">condition:</FONT></i></b> and this may sometimes be meant by the phrase immediately preceding]: <b><i><FONT COLOR="DarkOliveGreen"> (M, K:) </FONT></i></b> particularly <b><i><FONT COLOR="DarkBlue">such as is bad,</FONT></i></b> accord. to some, who derive it from الدَّرَنُ: but this is nought, or of no account. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> See also دَرَنٌ. <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> Accord. to IAar, one says, فُلَانٌ إِدْرَوْنُ شَرٍّ, meaning <b><i><FONT COLOR="DarkBlue">Such a one is evil in the utmost degree.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b>
إدلام	إِدْلَاْمَّ see 1, in two places.
إدلم	إِدْلَمَّ see 1. [Also mistaken by Golius for ادلامّ.]
إذ	إِذْ a word denoting past time: <b><i><FONT COLOR="DarkOliveGreen"> (Lth, T, S, M, L, Mughnee, K:) </FONT></i></b> it is a noun, <b><i><FONT COLOR="DarkOliveGreen"> (S, L, Mughnee, K,) </FONT></i></b> indecl., with its last letter quiescent; and properly is prefixed to a proposition; <b><i><FONT COLOR="DarkOliveGreen"> (S, L, K;) </FONT></i></b> as in جِئْتُكَ إِذْ قَامَ زَيدٌ [<b><i><FONT COLOR="DarkBlue">I came to thee when Zeyd stood</FONT></i></b>], and إِذْ زَيْدٌ قَائِمٌ and إِذْ زَيْدٌ يقُومُ [<b><i><FONT COLOR="DarkBlue">When Zeyd was standing</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S, L.) </FONT></i></b> The proposition to which it is prefixed is either nominal, as in [the words of the Kur viii. 26,] وَا ذْكُرُوا إِذْ أَنْتُمْ قَلِيلٌ [<b><i><FONT COLOR="DarkBlue">And remember ye when ye were few</FONT></i></b>]; or verbal, having the verb in the pret. as to the letter and as to the meaning, as in [the Kur ii. 28, &amp;c.,] وَإِذْ قَالَ رَبُّكَ لِلْمَلَائِكَةِ [<b><i><FONT COLOR="DarkBlue">And when thy Lord said unto the angels</FONT></i></b>]; or verbal with the verb in the pret. as to the meaning but not as to the letter, as in [the Kur ii. 121,] وَ إِذْ يَرْفَعُ إِبْرٰهِيمُ القَوَاعِدَ [<b><i><FONT COLOR="DarkBlue">And when Abraham was rearing the foundations</FONT></i></b>]; all three of which kinds are comprised in the Kur where it is said, [ix. 40,] إِلَّا تَنْصُرُوهُ فَقَدْ نَصَرَهُ ا للّٰهُ إِذْ أَخْرَجَهُ ا لَّذِينَ كَفَرُوا ثَانِىَ ا ثْنَيْنِ إِذْ هُمَا فِى الغَارِ إِذْ يَقُولُ لِصَاحِبِهِ لَا تَحزَنْ إِنَّ ا للّٰهَ مَعَنَا [<b><i><FONT COLOR="DarkBlue">If ye will not aid him, verily God aided him, when those who disbelieved expelled him, being the second of two, when they two were in the cave, when he was saying to his companion, Grieve not thou, for God is with us</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Mughnee.) </FONT></i></b> But sometimes one half of the proposition is suppressed, as in إِذْ ذَاكَ, [also written إِذَّاكَ,] meaning إِذْ ذَاكَ كَذٰلِكَ [<b><i><FONT COLOR="DarkBlue">When that was so</FONT></i></b>], or إِذْ ذَاكَ كَائِنٌ [<b><i><FONT COLOR="DarkBlue">When that was,</FONT></i></b> i. e. <b><i><FONT COLOR="DarkBlue">then, at that time</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Mughnee.) </FONT></i></b> And sometimes the whole of the proposition is suppressed, <b><i><FONT COLOR="DarkOliveGreen"> (M, Mughnee,) </FONT></i></b> as being known, <b><i><FONT COLOR="DarkOliveGreen"> (Mughnee,) </FONT></i></b> and tenween is substituted for it; the ذ receiving kesreh because of the occurrence of two quiescent letters together, <b><i><FONT COLOR="DarkOliveGreen"> (M, Mughnee,) </FONT></i></b> namely the ذ and the tenween, <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> and thus one says, يَوْمَئِذٍ; the kesreh of the ذ not being, as Akh holds it to be, the kesreh of declension, although اذ here occupies the place of a noun governed in the gen. case by another prefixed to it, <b><i><FONT COLOR="DarkOliveGreen"> (M, Mughnee,) </FONT></i></b> for it still requires a proposition to be understood after it, <b><i><FONT COLOR="DarkOliveGreen"> (Mughnee,) </FONT></i></b> and is held to be indecl. <b><i><FONT COLOR="DarkOliveGreen"> (M, Mughnee) </FONT></i></b> by general consent, like كَمْ and مَنْ, <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> as being composed of two letters. <b><i><FONT COLOR="DarkOliveGreen"> (Mughnee.) </FONT></i></b> [J says,] when إِذْ is not prefixed to a proposition, it has tenween: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> and hence Aboo―Dhu―eyb says, <b><i><FONT COLOR="DarkOliveGreen"> (S, M,) </FONT></i></b> نَهَيْتُكَ عَنْ طِلَابِكَ أُمَّ عَمْرٍو بِعَافِيَةٍ وَأَنْتَ إِذٍ صَحِيحُ [<b><i><FONT COLOR="DarkBlue">I forbade thy suing Umm―'Amr in health, thou being then sound</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (S, M, L, Mughnee, TA; [but in two copies of the S, for بِعَافِيَةٍ, I find بِعَاقِبَةٍ; and in the L it is without any point;]) </FONT></i></b> in which [J says] the poet means حِينَئِذٍ, like as one says يَوْمَئذٍ and لَيْلَتَئِذٍ: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> and Fr says that some of the Arabs say, كَانَ كَذَا و كَذَا وَهُوَ إِذٍ صَبِىٌّ, meaning هُوَ إِذْ ذَاكَ صَبِىٌّ [<b><i><FONT COLOR="DarkBlue">Such and such things were, he being then a boy</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> إِذِى also occurs for اذ [app. إِذٍ, but whether this or إِذْ is not clear in the MS. from which I take this]. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> When إِذٍ is adjoined to nouns signifying times, the Arabs join it therewith in writing, in certain instances: namely حِينَئِذٍ [<b><i><FONT COLOR="DarkBlue">At that time,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">then</FONT></i></b>], and يَوْمَئِذٍ [<b><i><FONT COLOR="DarkBlue">In,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">on,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">at, that day</FONT></i></b>], and لَيْلَتَئِذٍ [<b><i><FONT COLOR="DarkBlue">In,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">on,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">at, that night</FONT></i></b>], and غَدَاتَئِذٍ [<b><i><FONT COLOR="DarkBlue">In,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">on, that morning</FONT></i></b>], and عَشِيَّتَئِذٍ [<b><i><FONT COLOR="DarkBlue">In,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">on, that evening</FONT></i></b>], and سَاعَتَئِذٍ [<b><i><FONT COLOR="DarkBlue">In that hour:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">at that time; then</FONT></i></b>], and عَامَئِذٍ [<b><i><FONT COLOR="DarkBlue">In that year</FONT></i></b>], [and وَقْتَئِذٍ <b><i><FONT COLOR="DarkBlue">At that time; then</FONT></i></b>]; but they did not say الآنَئِذٍ, because الآنَ denotes the nearest present time, except in the dial. of Hudheyl, in which it has been found to occur. <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> When it is followed by a verb, or by a noun not having the article ال prefixed to it, or [rather] by any movent letter, the ذ of إِذْ is quieseent; but when it is followed by a noun with ال, [or by any ا ,] the ذ is mejroorah, as in the saying, إِذِ القَوْمُ كَانُوا نَازِلِينَ بِكَاظِمَهْ [<b><i><FONT COLOR="DarkBlue">When the people,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">company of men, were alighting,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">taking up their abode, at Kádhimeh</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> In general, <b><i><FONT COLOR="DarkOliveGreen"> (Mughnee, K,) </FONT></i></b> it is an adverbial noun denoting past time, <b><i><FONT COLOR="DarkOliveGreen"> (M, Mughnee, K,) </FONT></i></b> when it is a noun denoting such time, <b><i><FONT COLOR="DarkOliveGreen"> (Mughnee, K,) </FONT></i></b> as in وَ إِذْ قَالَ رَبُّكَ لِلْمَلَائِكَةِ [explained above], <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> and in فَقَدْ نَصَرَهُ ا للّٰهُ إِذْ أَخْرَجَهُ ا لَّذِينَ كَفَرُوا [also explained above, and in other instances already mentioned]: <b><i><FONT COLOR="DarkOliveGreen"> (Mughnee, K:) </FONT></i></b> in the former of which instances, AO says that it is redundant; <b><i><FONT COLOR="DarkOliveGreen"> (M, Mughnee;) </FONT></i></b> but Aboo―Is―hák says that this is a bold assertion of his; <b><i><FONT COLOR="DarkOliveGreen"> (M;) </FONT></i></b> [and IHsh says,] this assertion is of no account, and so is that of him who says that it here denotes certainty, like قَدْ: <b><i><FONT COLOR="DarkOliveGreen"> (Mughnee:) </FONT></i></b> [J holds the opinion of AO on this point; for he says,] إِذْ is sometimes redundant, like إِذَا, as in the saying in the Kur [ii. 48], وَإِذْ وَاعَدْنَا مُوسَى, meaning وَوَاعَدْنَا مُوسَى [<b><i><FONT COLOR="DarkBlue">And We appointed a time with Moses;</FONT></i></b> but instances of this kind are most probably elliptical: see the next sentence]. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> As a noun denoting past time, it is [said to be] also an objective complement of a verb, as in [the Kur vii. 84,] وَا ذْكُرُوا إِذْ كُنْتُمْ قَلِيلاً [<b><i><FONT COLOR="DarkBlue">And remember ye when ye were few</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (Mughnee, K:) </FONT></i></b> and generally in the commencements of narratives in the Kur, it may be an objective complement of أُذْكُرْ understood, as in وَ إِذْ قَالَ رَبُّكَ لِلْمَلَائِكَةِ [before cited], and the like. <b><i><FONT COLOR="DarkOliveGreen"> (Mughnee: but see the third of the sentences here following.) </FONT></i></b> As such, it is [said to be] also a substitute for the objective complement of a verb, as in [the Kur xix. 16,] وَ ا ذْكُرْ فِى ا لْكِتَابِ مَرْيَمَ إِذِ ا نْتَبَذَتْ [<b><i><FONT COLOR="DarkBlue">And mention thou,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">remember thou, in the Scripture, Mary, the time when she withdrew aside</FONT></i></b>], where اذ is a substitute of implication for مريم. <b><i><FONT COLOR="DarkOliveGreen"> (Mughnee, K: but see the second of the sentences here following.) </FONT></i></b> As such, it also has prefixed to it a noun of time, of such a kind that it is without need thereof, as in يَوْمَئِذٍ, or not of such a kind that it is without need thereof, as in [the Kur iii. 6,] بَعْدَ إِذْ هَدَيْتَنَا [<b><i><FONT COLOR="DarkBlue">After the time when Thou hast directed us aright</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Mughnee, K.) </FONT></i></b> And it is generally asserted, that it never occurs otherwise than as an adverbial noun, or as having a noun prefixed to it; that in the like of وَا ذْكُرُوا إِذْ كُنْتُمْ قَلِيلاً, it is an adverbial noun relating to an objective complement suppressed, i. e. وَ ا ذْكُرُوا نِعْمَةَ ا للّٰهِ عَلَيْكُمْ إِذْ كُنْتُمْ قَلِيلاً [<b><i><FONT COLOR="DarkBlue">And remember ye the grace of God towards you when ye were few</FONT></i></b>]; and in the like of إِذِ ا نْتَبَذَتْ, that it is an adverbial noun relating to a suppressed prefixed noun to [that which becomes by the suppression] the objective complement of a verb, i. e. [in this instance] وَ ا ذْكُرْ قِصَّةَ مَرْيَمَ [<b><i><FONT COLOR="DarkBlue">And mention thou,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">remember thou, the case of Mary</FONT></i></b>]: and this assertion is strengthened by the express mention of the [proper] objective complement in [the Kur iii. 98,] وَ ا ذْكُروا نِعْمَةَ ا للّٰهِ عَلَيْكُمْ إِذْ كُنْتُمْ أَعْدَآءً [<b><i><FONT COLOR="DarkBlue">And remember ye the grace of God towards you when ye were enemies</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Mughnee.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> Also, <b><i><FONT COLOR="DarkOliveGreen"> (Mughnee, K,) </FONT></i></b> accord. to some, <b><i><FONT COLOR="DarkOliveGreen"> (T, Mughnee,) </FONT></i></b> it is used <b><i><FONT COLOR="DarkOliveGreen"> (T, Mughnee, K) </FONT></i></b> as a noun <b><i><FONT COLOR="DarkOliveGreen"> (Mughnee, K) </FONT></i></b> to indicate future time, <b><i><FONT COLOR="DarkOliveGreen"> (T, Mughnee, K,) </FONT></i></b> and إِذَا is said to denote past time, <b><i><FONT COLOR="DarkOliveGreen"> (T,) </FONT></i></b> [i. e.] each of these occurs in the place of the other; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> the former being used to indicate future time in the Kur [xxxiv. 50], where it is said, وَلَوْ تَرَى إِذْ فَزِعُوا [<b><i><FONT COLOR="DarkBlue">And couldst thou see the time when they shall be terrified</FONT></i></b>], meaning the day of resurrection; this usage being allowable, says Fr, only because the proposition is like one expressing a positive fact, since there is no doubt of the coming of that day; <b><i><FONT COLOR="DarkOliveGreen"> (T;) </FONT></i></b> and in [the Kur xcix. 4,] يَوْمَئِذٍ تُحَدِّثُ أَخْبَارَهَا [<b><i><FONT COLOR="DarkBlue">On that day, she</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (the earth) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">shall tell her tidings</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (Mughnee, K;) </FONT></i></b> this being generally regarded as similar to the expression of a future event which must necessarily happen as though it had already happened; but it may be urged in favour of those who hold a different opinion that it is said in the Kur [xl. 72 and 73], فَسَوْفَ يَعْلَمُونَ إِذِ الأَغلَالُ فِى أَعْنَاقِهِمْ [<b><i><FONT COLOR="DarkBlue">They shall hereafter know, when the collars</FONT></i></b> shall be <b><i><FONT COLOR="DarkBlue">on their necks</FONT></i></b>]; for يعلمون is a future as to the letter and the meaning because of its having سوف conjoined with it, and it governs اذ, which is therefore in the place of إِذَا. <b><i><FONT COLOR="DarkOliveGreen"> (Mughnee.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> It also indicates a cause, as in [the Kur xliii. 38,] لَنْ يَنْفَعَكُمُ ا لْيَوْمَ إِذْ ظَلَمْتُمْ [<b><i><FONT COLOR="DarkBlue">It will not profit you this day, since,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">because, ye have acted wrongfully</FONT></i></b>], <b><i><FONT COLOR="DarkOliveGreen"> (Mughnee, K,) </FONT></i></b> i. e. because of your having acted wrongfully in the sublunary state of existence; <b><i><FONT COLOR="DarkOliveGreen"> (Bd, Mughnee;) </FONT></i></b> but it is disputed whether it be in this instance a particle in the place of the causative ل, or an adverbial noun: <b><i><FONT COLOR="DarkOliveGreen"> (Mughnee:) </FONT></i></b> Aboo―'Alee seems to hold that اذ ظلمتم [as meaning <b><i><FONT COLOR="DarkBlue">when ye have acted wrongfully</FONT></i></b>] is a substitute for, or a kind of repetition of, اليوم; an event happening in the present world being spoken of as though it happened in the world to come because the latter immediately follows the former. <b><i><FONT COLOR="DarkOliveGreen"> (IJ, M, L, Mughnee.) </FONT></i></b> You say also, الحَمْدُ لِلّٰهِ إِذْ جِئْتَ [<b><i><FONT COLOR="DarkBlue">Praise be to God because,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">that, thou camest,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hast come</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S in art. جيأ.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> It is also used to denote one's experiencing the occurrence of a thing when he is in a particular state; <b><i><FONT COLOR="DarkOliveGreen"> (S, L;) </FONT></i></b> or to denote a thing's happening suddenly, or unexpectedly; <b><i><FONT COLOR="DarkOliveGreen"> (S, Mughnee, K;) </FONT></i></b> like إِذَا; <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> and in this case is only followed by a verb expressing an event as a positive fact, <b><i><FONT COLOR="DarkOliveGreen"> (S, L,) </FONT></i></b> and occurs after بَيْنَا and بَيْنَمَا; <b><i><FONT COLOR="DarkOliveGreen"> (Mughnee, K;) </FONT></i></b> as [in exs. voce بَيْنَ; and] in بَيْنَمَا أَنَا كَذَا إِذْ جَآءَ زَيْدٌ [<b><i><FONT COLOR="DarkBlue">While I was thus,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in this state, lo,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">behold,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">there,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">then, at that time,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (accord. to different authorities, as will be seen below,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Zeyd came</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (S, L;) </FONT></i></b> and as in the saying of a poet, اِسْتَقْدِرِ ا للّٰهَ خَيْراً وَا رْضَيَنَّ بِهِ فَبَيْنَمَاا لْعُسْرُ إِذ دَارَتْ مَيَاسِيرُ [<b><i><FONT COLOR="DarkBlue">Beg thou God to appoint for thee good, and do thou be content therewith; for while</FONT></i></b> there has been <b><i><FONT COLOR="DarkBlue">difficulty, lo, easy circumstances have come about</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (Mughnee, K: *) </FONT></i></b> but it is disputed whether it be [in this case] an adverbial noun of place, <b><i><FONT COLOR="DarkOliveGreen"> (Mughnee, K,) </FONT></i></b> as Zj and AHei hold; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> or of time, <b><i><FONT COLOR="DarkOliveGreen"> (Mughnee, K,) </FONT></i></b> as Mbr holds; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> or a particle denoting the sudden, or unexpected, occurrence of a thing, <b><i><FONT COLOR="DarkOliveGreen"> (Mughnee, K,) </FONT></i></b> as IB and Ibn―Málik hold; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> or a corroborative, i. e. [grammatically] redundant, particle, <b><i><FONT COLOR="DarkOliveGreen"> (Mughnee, K,) </FONT></i></b> an opinion which Ibn―Ya'eesh holds, and to which Er―Radee inclines. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> It is also a conditional particle, but only used as such coupled with ما, <b><i><FONT COLOR="DarkOliveGreen"> (S, L, Mughnee, *) </FONT></i></b> and causes two aorists to assume the mejzoom form, <b><i><FONT COLOR="DarkOliveGreen"> (Mughnee,) </FONT></i></b> as when you say, إِذْمَا تَأْتِنِى آتِكَ [<b><i><FONT COLOR="DarkBlue">When,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">whenever, thou shalt come to me, I will come to thee</FONT></i></b>], like as you say, إِنْ تأْتِنِى وَقْتًا آتِكَ [If thou come to me at some, or any, time, I will come to thee]; and you say also إِذْمَا أَتَيْتَ [like as you say, إِنْ أَتَيْتَ, using the pret. in the sense of the future]: <b><i><FONT COLOR="DarkOliveGreen"> (S, L:) </FONT></i></b> it is a particle accord. to Sb, used in the manner of the conditional إِنْ; but it is an adverbial noun accord. to Mbr and Ibn―Es―Sarráj and El―Fárisee. <b><i><FONT COLOR="DarkOliveGreen"> (Mughnee.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b7―]</FONT></b> [What I have translated from the S, L, K, and TA, in this art., is mostly from فصل الهمزة of باب الذال : the rest, from باب الالف اللينّة.] اذا
إذا	إِذًا , <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA, the latter as on the authority of Lth,) </FONT></i></b> with tenween, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> or إِذَن, <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, Msb, Mughnee, K, the first as on the authority of Lth,) </FONT></i></b> written in the former manner, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> or in the latter, <b><i><FONT COLOR="DarkOliveGreen"> (T,) </FONT></i></b> when connected with a following proposition, <b><i><FONT COLOR="DarkOliveGreen"> (T, TA,) </FONT></i></b> and in a case of pause written ↓ إِذًا , <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, Msb, Mughnee, K, TA,) </FONT></i></b> and therefore the Basrees hold that in other cases it should be written إِذًا, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> though El―Má― zinee and Mbr hold that it should be in this case also with ن, while Fr holds that it should be written with ا; when it governs, and otherwise with ن, in order to distinguish between it and [the adverbial noun] إِذَا: <b><i><FONT COLOR="DarkOliveGreen"> (Mughnee:) </FONT></i></b> a particle, <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, Mughnee, TA,) </FONT></i></b> accord. to the general opinion; and accord. to this opinion, it is a simple word, not compounded of إِذْ and أَنْ; and as being simple, it is that which renders an aor. mansoob, not أَنْ suppressed and meant to be understood after it: some say that it is a noun: <b><i><FONT COLOR="DarkOliveGreen"> (Mughnee:) </FONT></i></b> [but a knowledge of its meaning is necessary to the understanding of the reason given for asserting it to be a noun.] It denotes a response, or reply, corroborating a condition; <b><i><FONT COLOR="DarkOliveGreen"> (Lth, T, TA;) </FONT></i></b> or compensation, or the complement of a condition; <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> or a response, or reply, <b><i><FONT COLOR="DarkOliveGreen"> (Sb, S, Mughnee, K,) </FONT></i></b> in every instance; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> and compensation, or the complement of a condition, <b><i><FONT COLOR="DarkOliveGreen"> (Sb, S, M, Mughnee, K,) </FONT></i></b> though not always: <b><i><FONT COLOR="DarkOliveGreen"> (Mughnee, TA:) </FONT></i></b> and its virtual meaning is [<b><i><FONT COLOR="DarkBlue">Then;</FONT></i></b> i. e., <b><i><FONT COLOR="DarkBlue">in that case;</FONT></i></b> or] <b><i><FONT COLOR="DarkBlue">if the case,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">affair, be as thou hast mentioned,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K, TA,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">as has happened:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, TA:) </FONT></i></b> [and hence,] accord. to those who say that it is a noun, the original form of the phrase إِذَنْ أُكْرِمَكَ [<b><i><FONT COLOR="DarkBlue">Then,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in that case,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">if the case be so, I will treat thee with honour,</FONT></i></b> said in reply to one who says “ I will come to thee,”] is إِذَا جِئْتَنِى أُكرِمُكَ [<b><i><FONT COLOR="DarkBlue">When thou shalt come to me, I will treat thee with honour</FONT></i></b>]; then the proposition [جئتنى] is thrown out, and tenween [or ن] is substituted for it, <b><i><FONT COLOR="DarkOliveGreen"> (Mughnee,) </FONT></i></b> for which reason, and to distinguish between it and [the adverbial] ن, the Koofees hold that it should be written with إِذَا, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> and أَنْ [preceded by يَجِبُ عَلَىَّ or the like] is suppressed and meant to be understood [as that which renders the aor. mansoob; so that when one says إِذَنْ أُكْرِمَكَ, it is as though he said إِذَا جِئْتَنِى <b><i><FONT COLOR="DarkBlue">When thou shalt come to me, it will be incumbent,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">obligatory, on me to treat thee with honour</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Mughnee.) </FONT></i></b> It renders an aor. following it mansoob on certain conditions: <b><i><FONT COLOR="DarkOliveGreen"> (Mughnee, TA:) </FONT></i></b> to have this effect, the aor. must have a future signification, <b><i><FONT COLOR="DarkOliveGreen"> (T, S, Mughnee, TA,) </FONT></i></b> not present: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> يَجِبُ عَلَىَّ أَنْ أُكُرِمَكَ must commence the phrase in which the aor. occurs; <b><i><FONT COLOR="DarkOliveGreen"> (Mughnee, TA;) </FONT></i></b> [or, in other words,] the aor. must not be syntactically dependent upon what precedes اذا: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and there must be nothing intervening between اذا and the aor., <b><i><FONT COLOR="DarkOliveGreen"> (T, Mughnee, TA,) </FONT></i></b> unless it is a particle, <b><i><FONT COLOR="DarkOliveGreen"> (T,) </FONT></i></b> or an oath, <b><i><FONT COLOR="DarkOliveGreen"> (T, Mughnee,) </FONT></i></b> or the negative لَا: <b><i><FONT COLOR="DarkOliveGreen"> (Mughnee:) </FONT></i></b> therefore, to a person who says, “To―night I will visit thee,” <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or who says, “I will come to thee,” <b><i><FONT COLOR="DarkOliveGreen"> (Mughnee,) </FONT></i></b> you say, إِذَنْ أُكْرِمَكَ [<b><i><FONT COLOR="DarkBlue">Then,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in that case, &amp;c., I will treat thee with honour</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (T, S, Mughnee;) </FONT></i></b> and to one who says, “I will treat thee with honour,” you say, إِذًا أَجِيْئَكَ [<b><i><FONT COLOR="DarkBlue">Then,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">if the case be so, I will come to thee</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> When the verb after اذن has the present signification, it does not govern: <b><i><FONT COLOR="DarkOliveGreen"> (S, Mughnee, TA:) </FONT></i></b> therefore, to a person who says, “I love thee,” you say, إِذَنْ أَظُنُّكَ [<b><i><FONT COLOR="DarkBlue">Then,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">if the case be so, I think thee veracious</FONT></i></b>]; for this is a mere reply: <b><i><FONT COLOR="DarkOliveGreen"> (Mughnee:) </FONT></i></b> and to one talking to thee, إِذًا أَظُنُّكَ كَاذبًا [<b><i><FONT COLOR="DarkBlue">Then I think thee to be lying</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> When it is put in a middle place, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> not commencing the phrase, <b><i><FONT COLOR="DarkOliveGreen"> (Mughnee,) </FONT></i></b> the verb after it not being syntactically dependent upon what is before it, <b><i><FONT COLOR="DarkOliveGreen"> (S, TA,) </FONT></i></b> it does not govern: <b><i><FONT COLOR="DarkOliveGreen"> (S, Mughnee, TA:) </FONT></i></b> therefore, to one who says, “I will come to thee,” <b><i><FONT COLOR="DarkOliveGreen"> (Mughnee, TA,) </FONT></i></b> you say, أَنَا إِذَنْ أُكْرِمُكَ [<b><i><FONT COLOR="DarkBlue">I, in that case, will treat thee with honour</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (S, Mughnee, TA:) </FONT></i></b> for اذن among the words which govern verbs is likened to الظَّنُّ among those which govern nouns: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> and when it is put at the end, it does not govern; as when you say, أُكرِْمُكَ [<b><i><FONT COLOR="DarkBlue">I will treat thee with honour in that case</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> The saying [of the poet, or rájiz], لَا تَتْرُكَنِّى فِيهِمُ شَطِيرَا إِنِّى إِذًا أَهْلِكَ أَوْ أَطِيرَا is explained by regarding it as an instance of the suppression of the enunciative of إِنّ, so that the meaning is, إِنِّى لاَ أَقْدِرُ عَلَى ذٰلِكَ, and then a new phrase commences [wherefore the verse means <b><i><FONT COLOR="DarkBlue">Do not thou leave me among them remote,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a stranger: verily</FONT></i></b> I cannot endure that: <b><i><FONT COLOR="DarkBlue">in that case I should perish, or I should flee</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Mughnee.) </FONT></i></b> When it is immediately preceded by a conjunction such as وَ or فَ, the aor. may be either marfooa or mansoob. <b><i><FONT COLOR="DarkOliveGreen"> (S, Mughnee.) </FONT></i></b> When a noun is introduced between it and the aor., the latter is marfooa, <b><i><FONT COLOR="DarkOliveGreen"> (T, Mughnee,) </FONT></i></b> as in the saying, إِذَنْ أَخُوكَ يُكْرِمُكَ [<b><i><FONT COLOR="DarkBlue">Then,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in that case, thy brother will treat thee with honour</FONT></i></b>], <b><i><FONT COLOR="DarkOliveGreen"> (T,) </FONT></i></b> or إِذًا يَا عَبْدَ ا للّٰهِ أُكُرِمُكَ [<b><i><FONT COLOR="DarkBlue">Then,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in that case, O ‘Abd―Allah, I will treat thee with honour</FONT></i></b>]; but Ibn―’Osfoor allows the intervention of an adverbial noun [without annulling the government]; and Ibn―Bábshádh, that of the vocative, and of a prayer; and Ks and Hishám, that of a word governed by the verb; but Ks in this case prefers nasb; and Hishám, refa. <b><i><FONT COLOR="DarkOliveGreen"> (Mughnee.) </FONT></i></b> When you put an oath in the place of the noun, you make the aor. mansoob, as in the saying, إِذًا وَ ا للّٰهِ تَنَامَ [<b><i><FONT COLOR="DarkBlue">Then,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">if the case be so, by God, thou wilt sleep</FONT></i></b>]: but if you prefix ل to the verb with the oath, you make the aor. marfooa, saying, إذَنْ وَا للّٰهِ لَتَنْدَهُم [<b><i><FONT COLOR="DarkBlue">Then,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">if the case be so, by God, assuredly thou wilt regret,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">repent</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> When you introduce a particle between it and the aor., you make the latter either marfooa or mansoob, saying, إِذَنْ لَا أُكْرِمُكَ and لَا أُكُرِمَكَ [<b><i><FONT COLOR="DarkBlue">Then, or in that case, I will not treat thee with honour</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Sometimes the ا is rejected, and they say, ذَنْ لَا أَفُعَلُ [<b><i><FONT COLOR="DarkBlue">Then,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a word exactly agreeing with ذَنْ in sound as well as in meaning,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in that case, I will not do</FONT></i></b> such a thing]. <b><i><FONT COLOR="DarkOliveGreen"> (M, K, * TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> IJ relates, on the authority of Khálid, that إِذًا is used in the dial. of Hudheyl for إِذًا. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> إِذَنْ or إِذًا is mentioned and explained in the S and K and TA in art. اذن, and in the TA in باب الالف الليّنة also.] اذر
إذا	إِذَا denotes a thing's happening suddenly, or unexpectedly; <b><i><FONT COLOR="DarkOliveGreen"> (Mughnee, K;) </FONT></i></b> or one's experiencing the occurrence of a thing when he is in a particular state; <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> like إِذٌ: <b><i><FONT COLOR="DarkOliveGreen"> (S voce إِذٌ:) </FONT></i></b> it pertains only to nominal phrases; does not require to be followed by a reply, or the complement of a condition; does not occur at the commencement of a sentence; and signifies the present time, <b><i><FONT COLOR="DarkOliveGreen"> (Mughnee, K,) </FONT></i></b> not the future; <b><i><FONT COLOR="DarkOliveGreen"> (Mughnee;) </FONT></i></b> as in خَرَجْتُ فَإِذَا الأَسَدُ بالبَابِ [<b><i><FONT COLOR="DarkBlue">I went forth, and lo,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">behold,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">there,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">then, at that present time,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (accord. to different authorities, as will be seen below,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">the lion was at the door</FONT></i></b>]; and <b><i><FONT COLOR="DarkOliveGreen"> (in the saying in the Kur [xx. 21], TA,) </FONT></i></b> فَإِذَا هِىَ حَيَّةٌ تَسْعَى [<b><i><FONT COLOR="DarkBlue">And lo,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">behold,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">it was a serpent running</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (Mughnee, K;) </FONT></i></b> and in the saying, خَرَجْتُ فَإِذَا زَيْدٌ قَائِمٌ, which means <b><i><FONT COLOR="DarkBlue">I went forth, and Zeyd presented himself to me suddenly,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">unexpectedly, at the time, by standing.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b> Accord. to Akh, it is a particle, <b><i><FONT COLOR="DarkOliveGreen"> (Mughnee, K,) </FONT></i></b> and his opinion is rendered preferable by their saying, خَرَجْتُ فَإِذَا إِنَّ زِيْداً بِالبَابِ [<b><i><FONT COLOR="DarkBlue">I went forth, and lo,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">behold, verily Zeyd was at the door</FONT></i></b>]; for [اذا cannot here be a noun governed in the accus. case, as] what follows إِنَّ, which is with kesr, does not govern what precedes it: <b><i><FONT COLOR="DarkOliveGreen"> (Mughnee:) </FONT></i></b> accord. to Mbr, it is an adverbial noun of place: accord. to Zj, an adverbial noun of time. <b><i><FONT COLOR="DarkOliveGreen"> (Mughnee, K.) </FONT></i></b> Ibn―Málik adopts the first of these opinions; Ibn―'Osfoor, the second; <b><i><FONT COLOR="DarkOliveGreen"> (Mughnee;) </FONT></i></b> and so El―Fenjedeehee; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> and Z, the third; and he asserts that its governing word is a verb understood, derived from المُفَاجَأَةُ; [agreeably with the explanation cited above from the S;] but others hold that the word which governs it in the accus. case is the enunciative, which is either expressed, as in خَرَجْتُ فَإِذَا زَيْدٌ جَالِسٌ [<b><i><FONT COLOR="DarkBlue">I went forth, and there, in that place,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">then, at that time, Zeyd was sitting</FONT></i></b>], or meant to be understood, as in فَإِذَا الأَسَدُ, i. e. حَاضِرٌ [<b><i><FONT COLOR="DarkBlue">And there,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">then, the lion was present</FONT></i></b>]; or if it be supposed to be [itself] the enunciative, its governing word is مُسْتَقِرُّ or اِسْتَقَرَّ [understood]: and in the last of the phrases here mentioned, it may be an enunciative accord. to the opinion of Mbr, the meaning being فَبِا لْحَاضِرَةِ الأَسَدُ [<b><i><FONT COLOR="DarkBlue">And among the things present was the lion</FONT></i></b>]; but not accord. to the opinion of Zj, because a noun signifying time cannot be the enunciative of one signifying a corporeal thing; nor accord to the opinion of Akh, because a particle cannot be used to denote the enunciative of such a thing; or, as signifying time, it may be the enunciative of such a thing if we suppose a prefixed noun to be suppressed, the meaning of فَإِذَا الأَسَدُ being فَإِذاَ حُضُورُ الأَسَدِ [<b><i><FONT COLOR="DarkBlue">And then was the presence of the lion</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Mughnee.) </FONT></i></b> You may say either خَرَجْتُ فَإِذَا زَيْدٌ جَالِسٌ or جَالِساً [<b><i><FONT COLOR="DarkBlue">I went forth, and lo,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">behold,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">Zeyd was sitting</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">Zeyd</FONT></i></b> was there <b><i><FONT COLOR="DarkBlue">sitting</FONT></i></b>], with the nom. as an enunciative and with the accus. as a denotative of state. <b><i><FONT COLOR="DarkOliveGreen"> (Mughnee.) </FONT></i></b> The Arabs said, قَدْ كُنْتُ أَظُنُّ أَنَّ العَقْرَبَ أَشَدُّ لَسْعَةً مِنَ الزُّنْبُورِ فَإِذاَ هُوَ هِى [<b><i><FONT COLOR="DarkBlue">I used to think that the scorpion was more vehement in stinging than the hornet, and lo, he is</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (as vehement as) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">she</FONT></i></b>], and also, فَإِذاَ هُوَ إِيَّاهَا, which Sb disallowed, in contending with Ks, who allowed it, and appealed for confirmation thereof to certain Arabs, whose judgment was pronounced in his favour; but it is said that they were bribed to give this judgment, or that they knew the place which Ks held in the estimation of Er―Rasheed; and if the latter expression be of established authority, it is irregular and unchaste. <b><i><FONT COLOR="DarkOliveGreen"> (Mughnee.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> It also denotes the complement of a condition, like فَ, <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb,) </FONT></i></b> with which it is in this case syn., <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> as in the words of the Kur [xxx. 35], وَإِنْ تُصِبْهُمْ سَيِّئَةٌ بِمَا قَدَّمَتْ أَيْدِيهِمْ إِذَا هُمُ يَقْنَطُون [<b><i><FONT COLOR="DarkBlue">And if an evil befall them for that which their hands have sent before,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (i. e. for sins which they have committed,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">then they despair</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> It is also an adverbial noun denoting future time, <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, Mughnee, K, *) </FONT></i></b> and implying the meaning of a condition, <b><i><FONT COLOR="DarkOliveGreen"> (Msb, Mughnee,) </FONT></i></b> and this is generally the case when it is not used in the manner first explained above. <b><i><FONT COLOR="DarkOliveGreen"> (Mughnee.) </FONT></i></b> In this case it is not used otherwise than as prefixed to a proposition, <b><i><FONT COLOR="DarkOliveGreen"> (S, Mughnee,) </FONT></i></b> which is always verbal, as in the words of the Kur [xxx. 24], ثُمَّ إِذَا دَعَاكُمَ دَعْوَةً مِنَ الأَرْضِ إذَا أَنْتُمْ تَخْرُجُونَ [<b><i><FONT COLOR="DarkBlue">Then, when He shall call you,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">when He calleth you,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (for, as in Arabic, so in English, a verb which is properly present is often tropically future,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">with a single call from out the earth, lo,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">behold,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">then, ye shall come forth</FONT></i></b>], in which occur both the usages of اذا here mentioned; <b><i><FONT COLOR="DarkOliveGreen"> (Mughnee;) </FONT></i></b> and in the phrase, إِذَا جِئْتَ أَكْرَمْتُكَ [<b><i><FONT COLOR="DarkBlue">When thou shalt come, I will treat thee with honour</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> and in the phrase, أَجِيْؤُكَ إِذَا ا حْمَرَّالبُسْرُ [<b><i><FONT COLOR="DarkBlue">I will come to thee when the fullgrown unripe dates shall become red</FONT></i></b>], and إِذَا قَدِمَ فُلَانٌ [<b><i><FONT COLOR="DarkBlue">when such a one shall arrive</FONT></i></b>], which shows it to be a noun because this is equivalent to يَوْمَ يَقْدَمُ فُلَانٌ [on the day when such a one shall arrive]: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or in the phrase قُمْ إِذَا ا حْمَرَّ البُسْرُ [and in many other cases] it denotes time divested of any accessory idea, the meaning being [<b><i><FONT COLOR="DarkBlue">Arise thou</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">at the time of the full―grown unripe dates' becoming red:</FONT></i></b> and so in the saying of EshSháfi'ee, If a man were to say, أَنْتِ طَالِقٌ إِذَا لَمْ أُطَلِّقْكِ, or مَتَى لم اطلّقك, [<b><i><FONT COLOR="DarkBlue">Thou art divorced when I do not divorce thee,</FONT></i></b>] and then be silent for a time sufficient for the divorce to be pronounced therein, she would be divorced; but should he make it dependent upon a thing in the future, the divorce would be delayed to that time, as if he said, اذا احمرّ البسر [using it in the sense first assigned to this phrase above]. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> The verb after it is in most cases a pret.: in other cases, an aor.: both occur in the saying of Aboo―Dhu―eyb, وَ النَّفْسُ رَاغِبَةٌ إِذَا رَغَّبْتَهَا وَإِذَا تُرَدُّ إِلَى قَلِيلٍ تَقْنَعُ [<b><i><FONT COLOR="DarkBlue">And the soul is desirous when thou makest it desirous; and when thou reducest it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">restrictest it, to little, it is content</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Mughnee.) </FONT></i></b> When it is immediately followed by a noun, as in [the phrase in the Kur lxxxiv. 1,] إذَا ا لسَّمَآءُ ا نْشَقَّتْ, the noun is an agent with a verb suppressed, explained by what follows it; contr. to the opinion of Akh; <b><i><FONT COLOR="DarkOliveGreen"> (Mughnee;) </FONT></i></b> the complete phrase being إِذَا ا نْشَقَّتِ السَّمَآءُ ا نْشَقَّتْ [<b><i><FONT COLOR="DarkBlue">When the heaven shall be cleft,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (when) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">it shall be cleft</FONT></i></b>]; and in like manner, إِنْ, as in the saying, in the Kur [ix. 6], وَ إِنْ أَحَدٌ مِنَ المُشْرِكِينَ ا سْتَجَارَكَ. <b><i><FONT COLOR="DarkOliveGreen"> (I 'Akp. 123.) </FONT></i></b> And in the saying of the poet, إِذَا بَاهِلِىٌّ تَحْتَهُ حَنْظَلِيَّةٌ لَهُ وَلَدٌ مِنْهَا فَذَاكَ المُدَرَّعُ كَانَ is meant to be understood after اذا [so that the meaning is, <b><i><FONT COLOR="DarkBlue">When a Báhilee</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man of the tribe of Báhileh) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">has,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">shall have, as his wife a Handhaleeyeh</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a woman of the tribe of Handhaleh, who were renowned for generosity) </FONT></i></b>, <b><i><FONT COLOR="DarkBlue">he having offspring from her, that</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (offspring) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">is,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">will be, the mail―clad</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Mughnee.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> Sometimes it denotes past time, <b><i><FONT COLOR="DarkOliveGreen"> (Mughnee, K,) </FONT></i></b> like as إِذْ sometimes denotes future time, <b><i><FONT COLOR="DarkOliveGreen"> (Mughnee,) </FONT></i></b> as in [the saying in the Kur lxii. 11,] وَ إِذَا رَأَوْا تِجَارَةً أَوْ لَهْواً ا نْفَضُّوا إِلَيْهَا [<b><i><FONT COLOR="DarkBlue">And when they saw merchandise or sport, they dispersed themselves to it</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Mughnee, K.) </FONT></i></b> [Thus] it occurs in the place of إِذْ, like as إِذْ occurs in the place of إِذَا. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> And sometimes it denotes the present time; and this is after an oath, as in [the phrase in the Kur xcii. 1,] وَاللَّيْلِ إِذَا يَغْشَى [<b><i><FONT COLOR="DarkBlue">By the night when it covereth</FONT></i></b> with its darkness]. <b><i><FONT COLOR="DarkOliveGreen"> (Mughnee, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> It also occurs in the sense of the conditional إِنْ, as in the saying, أُكْرِمُكَ إِذَا أَكْرَمْتَنِى, meaning إِنْ أَكْرَمْتَنِى [<b><i><FONT COLOR="DarkBlue">I will treat thee with honour if thou treat me with honour</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (T:) </FONT></i></b> [for] what is possible is made dependent upon it as well as what is known to be certain, as in the phrases, إِذَا جَآءَ زَيْدٌ [<b><i><FONT COLOR="DarkBlue">If Zeyd come</FONT></i></b>] and إِذَا جَآءَ رَأْسُ الشَّهْرِ [<b><i><FONT COLOR="DarkBlue">When the beginning of the month shall come</FONT></i></b>]; or, accord. to Th, there is a difference between إِذَا and إِنْ; <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> the latter being held by him to denote what is possible, and the former to denote what is ascertained; so that one says, إِنْ جَآءَ زَيْدٌ and إذَا جَآءَ رَأْسُ الشَّهرِ. <b><i><FONT COLOR="DarkOliveGreen"> (Msb in art. ان.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b7―]</FONT></b> When a verb in the first person sing. of the pret. is explained by another verb after it immediately preceded by إِذَا, [تَقُولُ is understood before the former verb, and therefore] the latter verb must be in the second pers. sing., as in لُجْتُهُ إِذَا أَدَرْتَهُ فِى فيِكَ [meaning Thou sayest <b><i><FONT COLOR="DarkOliveGreen"> (of a thing) </FONT></i></b> لُجْتُهُ <b><i><FONT COLOR="DarkBlue">when,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">if, thou hast turned it about in thy mouth</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (MF in art. لوج. See also أَىْ; last sentence but one.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b8―]</FONT></b> It is sometimes redundant, like as إِذْ is sometimes [accord. to some], as in the saying of 'Abd―Menáf Ibn―Riba El―Hudhalee, حَتَّى إِذَا أَسْلَكُوهُم فِى قُتَائِدَةٍ شَلَّا كَمَا تَطْرُدُ الجَمَّالَةُ الشُّرُدَا [<b><i><FONT COLOR="DarkBlue">Until they made them to pass along Kutáīdeh,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (here meaning a certain mountain―road so named, S in art. قتد,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">urging on, like as the owners,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">attendants, of camels drive those that take fright and run away</FONT></i></b>]; for it is the end of the poem: or he may have abstained from mentioning the enunciative because of its being known to the hearer. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> When إِذَا is preceded by حَتَّى, [as in this instance,] it is generally held that اذا is not governed by حتّى in the gen. case, but is still an adverbial noun, حتّى being an inceptive particle without government. <b><i><FONT COLOR="DarkOliveGreen"> (Mughnee.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b9―]</FONT></b> As to what it is that governs إِذَا in the accus. case, there are two opinions; that it is its conditional proposition; or a verb, or the like, in the complement thereof: <b><i><FONT COLOR="DarkOliveGreen"> (Mughnee, K:) </FONT></i></b> the former is the opinion of the critical judges; so that it is in the predicament of مَتَى and حَيْثُمَا and أَيَّانَ. <b><i><FONT COLOR="DarkOliveGreen"> (Mughnee.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b10―]</FONT></b> Sometimes it is used so as not to denote a condition, as in the words of the Kur [xlii. 35], وَإِذَا مَا غَضِبُوا هُم يَغفِرُونَ [<b><i><FONT COLOR="DarkBlue">And when,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">whenever, they are angry, they forgive</FONT></i></b>], in which it is an adverbial noun relating to the enunciative of the inchoative after it; for if it denoted a condition, and the nominal proposition were a complement, it would be connected by فَ: and the same is the case when it is used after an oath, as in an ex. given above. <b><i><FONT COLOR="DarkOliveGreen"> (Mughnee.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b11―]</FONT></b> See also what follows.
إذا	إِذَا : and إِذًا: see art. اذا.
إذابة	إِذَابَةٌ <b><i><FONT COLOR="DarkBlue">Spoil; booty; plunder:</FONT></i></b> [in this sense] a subst. [in the proper meaning of the term]; not an inf. n. <b><i><FONT COLOR="DarkOliveGreen"> (M, TA.) </FONT></i></b>
إذابة	إِذَابَةٌ <b><i><FONT COLOR="DarkBlue">Spoil; booty; plunder:</FONT></i></b> [in this sense] a subst. [in the proper meaning of the term]; not an inf. n. <b><i><FONT COLOR="DarkOliveGreen"> (M, TA.) </FONT></i></b>
إذترق	إِذْتَرَقَ see what next precedes, in two places.
إذترق	إِذْتَرَقَ see what next precedes, in two places.
إذخر	إِذْخِرٌ [<b><i><FONT COLOR="DarkBlue">A kind of sweet rush; juncus odoratus; or schœnanthum;</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">a certain plant,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">herb,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">well known,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in form resembling the</FONT></i></b> كَوْلَان [or <b><i><FONT COLOR="DarkBlue">papyrus―plant</FONT></i></b>], <b><i><FONT COLOR="DarkOliveGreen"> (Mgh,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">sweet―smelling,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of pungent odour;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">which, when it dries, becomes white;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">used for roofing houses, over the wood, and for graves:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">it has a root hidden in the ground, slender, pungent in odour; and is like the straight stalks of the</FONT></i></b> كَوْلَان [or <b><i><FONT COLOR="DarkBlue">papyrus―plant</FONT></i></b>], <b><i><FONT COLOR="DarkBlue">save that it is wider, and smaller in the</FONT></i></b> كُعُوب [which means either the <b><i><FONT COLOR="DarkBlue">joints or</FONT></i></b> the <b><i><FONT COLOR="DarkBlue">internodal portions</FONT></i></b>]; <b><i><FONT COLOR="DarkBlue">and it has a fruit resembling the brooms of reeds, but more slender, and smaller: it is ground, and is an ingredient in perfumes: it grows in rugged</FONT></i></b> <b><i><FONT COLOR="DarkBlue">and in smooth grounds; but seldom does more than one grow on the same spot: when it dries, it becomes white:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AHn:) </FONT></i></b> 'Iyád asserts that its ء is a radical letter; but this is a mistake: <b><i><FONT COLOR="DarkOliveGreen"> (MF:) </FONT></i></b> the n. un. is إِذْخِرَةٌ; <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> which is applied to a single plant, <b><i><FONT COLOR="DarkOliveGreen"> (AHn,) </FONT></i></b> or to a single fascicle thereof. <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b>
إذخر	إِذْخِرٌ [<b><i><FONT COLOR="DarkBlue">A kind of sweet rush; juncus odoratus; or schœnanthum;</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">a certain plant,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">herb,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">well known,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in form resembling the</FONT></i></b> كَوْلَان [or <b><i><FONT COLOR="DarkBlue">papyrus―plant</FONT></i></b>], <b><i><FONT COLOR="DarkOliveGreen"> (Mgh,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">sweet―smelling,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of pungent odour;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">which, when it dries, becomes white;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">used for roofing houses, over the wood, and for graves:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">it has a root hidden in the ground, slender, pungent in odour; and is like the straight stalks of the</FONT></i></b> كَوْلَان [or <b><i><FONT COLOR="DarkBlue">papyrus―plant</FONT></i></b>], <b><i><FONT COLOR="DarkBlue">save that it is wider, and smaller in the</FONT></i></b> كُعُوب [which means either the <b><i><FONT COLOR="DarkBlue">joints or</FONT></i></b> the <b><i><FONT COLOR="DarkBlue">internodal portions</FONT></i></b>]; <b><i><FONT COLOR="DarkBlue">and it has a fruit resembling the brooms of reeds, but more slender, and smaller: it is ground, and is an ingredient in perfumes: it grows in rugged</FONT></i></b> <b><i><FONT COLOR="DarkBlue">and in smooth grounds; but seldom does more than one grow on the same spot: when it dries, it becomes white:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AHn:) </FONT></i></b> 'Iyád asserts that its ء is a radical letter; but this is a mistake: <b><i><FONT COLOR="DarkOliveGreen"> (MF:) </FONT></i></b> the n. un. is إِذْخِرَةٌ; <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> which is applied to a single plant, <b><i><FONT COLOR="DarkOliveGreen"> (AHn,) </FONT></i></b> or to a single fascicle thereof. <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b>
إذن	إِذَنْ , also written إِذًا: see art. اذا.
إذن	إِذْنٌ [is held by some to be an inf. n., like ↓ أَذَيِنٌ : <b><i><FONT COLOR="DarkOliveGreen"> (see 1:) </FONT></i></b> by others, to be] a simple subst.; <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> signifying <b><i><FONT COLOR="DarkBlue">Permission; leave;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">concession of liberty,</FONT></i></b> to do a thing: and sometimes <b><i><FONT COLOR="DarkBlue">command:</FONT></i></b> and likewise <b><i><FONT COLOR="DarkBlue">will;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA;) </FONT></i></b> as in the phrase بِإِذْنِ ا للّٰهِ <b><i><FONT COLOR="DarkBlue">by the will of God:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> or, accord. to El―Harállee, the <b><i><FONT COLOR="DarkBlue">withdrawal,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">removal, of prevention</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">prohibition,</FONT></i></b> and the <b><i><FONT COLOR="DarkBlue">giving of power</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ability, in respect of being and creation:</FONT></i></b> or, accord. to Ibn―El―Kemál, the <b><i><FONT COLOR="DarkBlue">rescission of prohibition, and concession of freedom of action, to him who has been prohibited by law:</FONT></i></b> or, accord. to Er―Rághib, the <b><i><FONT COLOR="DarkBlue">notification of the allowance</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">permission of a thing, and of indulgence in respect of it;</FONT></i></b> as in إِلَّا لِيُطَاعَ بِإِذْنِ ا للّٰهِ, [in the Kur iv. 67,] meaning [<b><i><FONT COLOR="DarkBlue">but that he may be obeyed</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">by the will of God,</FONT></i></b> and [also] <b><i><FONT COLOR="DarkBlue">by his command:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or, as explained in the Ksh, <b><i><FONT COLOR="DarkBlue">facilitation;</FONT></i></b> an explanation founded upon the opinion that the actions of men are by their own effective power, but facilitated by God; and in this sense, Esh―Shiháb regards it as a metaphor, or a non―metaphorical trope: <b><i><FONT COLOR="DarkOliveGreen"> (MF:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">accommodation;</FONT></i></b> syn. تَوْفِيقٌ; <b><i><FONT COLOR="DarkOliveGreen"> (Hr in explanation of a clause of iii. 139 of the Kur [which see below];) </FONT></i></b> but Es―Semeen says that this requires consideration. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">Knowledge;</FONT></i></b> syn. عِلْمٌ; <b><i><FONT COLOR="DarkOliveGreen"> (T, M, K;) </FONT></i></b> and so ↓ أَذِينٌ ; <b><i><FONT COLOR="DarkOliveGreen"> (M, K;) </FONT></i></b> as in the saying فَعَلَهُ بِإِذْنِى <b><i><FONT COLOR="DarkOliveGreen"> (T, * M, K) </FONT></i></b> and ↓ بِأَذِينى <b><i><FONT COLOR="DarkOliveGreen"> (M, K) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">He did it with my knowledge</FONT></i></b>]: or إِذْنٌ has a more particular signification than عِلْمٌ, being scarcely ever, or never, used save of that [<b><i><FONT COLOR="DarkBlue">knowledge</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">wherein is will, conjoined with command</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">not conjoined therewith;</FONT></i></b> for in the saying [in the Kur iii. 139, referred to above,] وَمَا كَانَ لِنَفْسٍ أَنْ تَمُوتَ إِلَّا بِإِذْنِ ا للّٰهِ [<b><i><FONT COLOR="DarkBlue">And it is not for a soul to die save with the knowledge of God</FONT></i></b>], it is known that there are will and command; and in the saying [in the Kur ii. 96], وَمَا هُمْ بِضَّارِينَ بِهِ مِنْ أَحَدٍ إِلَّا بإِذْنِ ا للّٰهِ [<b><i><FONT COLOR="DarkBlue">But they do not injure thereby any one save with the knowledge of God</FONT></i></b>], there is will in one respect, for there is no difference of opinion as to the fact that God hath made to exist in man a faculty wherein is the power of injuring another: <b><i><FONT COLOR="DarkOliveGreen"> (Er―Rághib:) </FONT></i></b> but Es―Semeen says that this plea is adduced by Er―Rághib because of his inclining to the persuasion of the Moatezileh. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> You say also, فَعَلْتُ كَذَا بِإِذْنِهِ meaning <b><i><FONT COLOR="DarkBlue">I did thus by his command.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b>
إذواب	إِذْوَابٌ and إِذْوَابَةٌ, [the latter, only, mentioned in the A, app. as being the more common,] <b><i><FONT COLOR="DarkBlue">Fresh butter when it is put into the cooking―pot to be cooked so as to become</FONT></i></b> سَمْن [i. e. <b><i><FONT COLOR="DarkBlue">clarified butter</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (AZ in explanation of the latter word, T, S:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fresh butter which is melted in the cooking―pot to make</FONT></i></b> سَمْن: this name continues to be applied to it until it is put into the skin. <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b> See ذَوْبٌ.
إذواب	إِذْوَابٌ and إِذْوَابَةٌ, [the latter, only, mentioned in the A, app. as being the more common,] <b><i><FONT COLOR="DarkBlue">Fresh butter when it is put into the cooking―pot to be cooked so as to become</FONT></i></b> سَمْن [i. e. <b><i><FONT COLOR="DarkBlue">clarified butter</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (AZ in explanation of the latter word, T, S:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fresh butter which is melted in the cooking―pot to make</FONT></i></b> سَمْن: this name continues to be applied to it until it is put into the skin. <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b> See ذَوْبٌ.
إرات	إِرَاتٌ <b><i><FONT COLOR="DarkBlue">Fire;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, M, L, K;) </FONT></i></b> as also ↓ إِرَاثَةٌ and ↓ أَرِيثٌ : <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkOliveGreen"> (so accord. to the M and <b><i><FONT COLOR="DarkBlue">L,</FONT></i></b> but in the K “and”) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">tinder,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">the like, prepared for fire;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, L, K;) </FONT></i></b> [as also ↓ إِرَاثَةٌ and ↓ أُرْثَةٌ ; <b><i><FONT COLOR="DarkBlue">or</FONT></i></b> these two words signify <b><i><FONT COLOR="DarkBlue">a means of kindling</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">inflaming;</FONT></i></b> as will be seen from what follows:] or <b><i><FONT COLOR="DarkBlue">a lump of the dung of a horse or the like,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a similar thing, with which one kindles a fire;</FONT></i></b> as also ↓ أُرْثَةٌ : <b><i><FONT COLOR="DarkOliveGreen"> (A:) </FONT></i></b> or this last signifies <b><i><FONT COLOR="DarkBlue">dung of camels or horses or the like,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">wood,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a stick,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">that is prepared,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">put in readiness, by the ashes,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">buried in them,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">for the time when it may be wanted</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, S, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">for fuel.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> It is said in a prov., mentioned in the collection of Meyd, العَدَاوَةِ ↓ النَّمِيمَةُ [<b><i><FONT COLOR="DarkBlue">Calumny,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">slander, is a means of kindling,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">inflaming, enmity</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA: but in Freytag's Arab. Prov., ii. 773, in the place of اراثة, we find ↓ أُرْثَة .) </FONT></i></b>
إراثة	إِرَاثَةٌ : see إِرَاثٌ, in three places. ارج
إراقة	إِرَاقَةٌ inf. n. of 4. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And [hence,] The مَآء [meaning <b><i><FONT COLOR="DarkBlue">seminal fluid</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">of a man;</FONT></i></b> as also هِرَاقَةٌ and إِهْرَاقَةٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [See أَرَاقَ مَآءَ ظَهْرِهِ.]
إرب	إِرْبٌ <b><i><FONT COLOR="DarkBlue">Cunning, intelligence with craft and forecast,</FONT></i></b> or simply <b><i><FONT COLOR="DarkBlue">intelligence, excellence of judgment, sagacity,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, L, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and knowledge in affairs;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, L;) </FONT></i></b> as also ↓ إِرْبَةٌ and ↓ أُرْبَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (M, K) </FONT></i></b> and ↓ أَرَبٌ , <b><i><FONT COLOR="DarkOliveGreen"> (M, A,) </FONT></i></b> or ↓ أَرْبٌ . <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> You say, هُوَ ذُو إِرْبٍ [<b><i><FONT COLOR="DarkBlue">He is a possessor of cunning,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">intelligence,</FONT></i></b> &amp;c.]. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">Intelligence and religion.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Th, M, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> <b><i><FONT COLOR="DarkBlue">Deceit, gv?? artifice,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fraud;</FONT></i></b> syn. مَكْرٌ: so in the L and other lexicons: in the K, نُكْرٌ [i. e. “cunning,” &amp;c., as above]: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and so ↓ إِرْبَةٌ ; syn. حِيلَةٌ. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> <b><i><FONT COLOR="DarkBlue">Wickedness, mischievousness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">malignity; hidden rancour, malevolence,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">malice.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> [In a trad. it occurs in this sense written, in the TA, ↓ أَرْب .] <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See also أَرَبٌ, in four places. <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">A member; a distinct and complete part of an animal body; a limb;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, Mgh, Msb, K;) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">such as is made complete,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">entire, not wanting anything:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> pl. آرَابٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, M, Mgh, Msb) </FONT></i></b> and أَرْآبٌ; <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh;) </FONT></i></b> the latter formed by transposition. <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b> You say, قَطَّعْتُهُ إِرْبًا إِرْبًا <b><i><FONT COLOR="DarkBlue">I cut him up, member by member,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">limb by limb.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And السُّجُودُ عَلَى سَبْعَةِ آرَابٍ or أَرْآبٍ <b><i><FONT COLOR="DarkBlue">Prostration</FONT></i></b> [in prayer] <b><i><FONT COLOR="DarkBlue">is</FONT></i></b> [performed] <b><i><FONT COLOR="DarkBlue">on seven members;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh;) </FONT></i></b> namely, the. forehead, the hands, the knees, and the feet. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also The <b><i><FONT COLOR="DarkBlue">membrum genitale;</FONT></i></b> the <b><i><FONT COLOR="DarkBlue">pudendum;</FONT></i></b> syn. فَرْجٌ: <b><i><FONT COLOR="DarkOliveGreen"> (M, K:) </FONT></i></b> but some say that this signification is not known: [see أَرَبٌ:] in some copies of the K, the explanation is written فَرَحٌ, with the unpointed ح. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> آرَابٌ [the pl.] also signifies <b><i><FONT COLOR="DarkBlue">Pieces of flesh,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of flesh―meat.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b>
إرباد	إِرْبَاْدَّ see what next precedes: <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> and see also 5.
إربة	إِرْبَةٌ : see إِرْبٌ, in two places: <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> and أَرَبٌ, in two places.
إربيان	إِرْبِيَانٌ <b><i><FONT COLOR="DarkBlue">A species of fish,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S and K in art. ربو, and M in the present art.,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">white,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">resembling worms,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">found at El―Basrah.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Accord. to Seer, <b><i><FONT COLOR="DarkBlue">A certain plant.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> رت
إربيان	إِرْبِيَانٌ : see art. ربى.
إرتا	إِرْتَاَ^َ see 5.
إرتبث	إِرْتَبَثَ see the next paragraph.
إرتبط	إِرْتَبَطَ see 1, in three places. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> ارتبط فَرَسًا <b><i><FONT COLOR="DarkBlue">He took a horse for the purpose of tying him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">keeping post, on the enemy's frontier.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> [<b><i><FONT COLOR="DarkBlue">He,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, became tied, bound,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">made fast.</FONT></i></b>] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> ارتبط فِى الحَبْلِ <b><i><FONT COLOR="DarkBlue">He became caught,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">entangled, in the rope.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lh.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> اِرْتِبَاطٌ is also explained by AO and Ez―Zejjájee as <b><i><FONT COLOR="DarkBlue">syn. with</FONT></i></b> اعْتلَاقٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [Thus, ارتبطهُ signifies <b><i><FONT COLOR="DarkBlue">He,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, attached himself,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">itself,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">clung,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">clave, to him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (see a citation from Lebeed, voce بَعْضٌ:) </FONT></i></b> and app. also <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he loved him.</FONT></i></b>]
إرتتج	إِرْتَتَجَ see 1, in two places.
إرتثد	إِرْتَثَدَ see 1, first sentence.
إرتجح	إِرْتَجَحَ see the next preceding paragraph, in five places.
إرتجز	إِرْتَجَزَ see 1, in three places.
إرتجف	إِرْتَجَفَ see 1, first sentence.
إرتجم	إِرْتَجَمَ see 6. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence,] ارتجمت الإِبِلُ, and ↓ تراجمت , <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The camels beat</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">battered</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">the ground</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (رَجَمَتِ الأَرْضَ) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">with their feet:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">went heavily, without slowness.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [See مِرْجَمٌ: and see also 1, in two places.] <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And ارتجم <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a thing) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">lay one part upon another; was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, heaped,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">piled, up,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">together,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">accumulated, one part upon,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">overlying, another;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Aboo―Sa'eed, K, TA;) </FONT></i></b> as also ارتجن. <b><i><FONT COLOR="DarkOliveGreen"> (Aboo―Sa'eed, TA.) </FONT></i></b>
إرتجو	إِرْتَجَوَ see 1, first sentence: <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> and again in the latter part of the paragraph.
إرتحل	إِرْتَحَلَ as a trans. v.; see 1, in seven places: <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> and see also 2: <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> and as an intrans. v.; see 1, in the latter part of the paragraph, in three places.
إرتدف	إِرْتَدَفَ see 1, in the former half of the paragraph: <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> and see also 4, in two places. <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> You say also, ارتدفهُ meaning <b><i><FONT COLOR="DarkBlue">He came behind him;</FONT></i></b> syn. اِسْتَدْبَرَهُ. <b><i><FONT COLOR="DarkOliveGreen"> (S, O.) </FONT></i></b> And ارتدف العَدُوَّ <b><i><FONT COLOR="DarkBlue">He took the enemy,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">seized him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">took him captive,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">gained the mastery over him and slew him, coming from behind him;</FONT></i></b> syn. أَخَذَهُ مِنْ وَرَائِهِ أَخْذًا. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> أَتَيْنَا فُلَانًا فَا رْتَدَ فْنَاهُ is explained by Ks as meaning أَخَذْنَاهُ &amp;c. as above [i. e. <b><i><FONT COLOR="DarkBlue">We came to such a one, and took him,</FONT></i></b> &amp;c.]. <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, * O.) </FONT></i></b>
إرتزا	إِرْتَزَاَ see 1. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> ارتزأ also signifies <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a thing, S) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, diminished, lessened,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">impaired.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> A poet says, <b><i><FONT COLOR="DarkOliveGreen"> (namely, Ibn Mukbil, describing a stallion, S in art. زبل,) </FONT></i></b> فَلَمْ يَرْتَزِىءْ بِرُكُوبٍ زِبَالَا <b><i><FONT COLOR="DarkOliveGreen"> (S, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">And he had not been lessened</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">by riding,</FONT></i></b> so as to lose] <b><i><FONT COLOR="DarkBlue">as much as the gnat will carry:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">as much as the ant will carry with its mouth;</FONT></i></b> meaning, <b><i><FONT COLOR="DarkBlue">anything:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S in art. زبل:) </FONT></i></b> but some read ترتزىء; [and some, يُرْتَزَأْ, as in copies of the S in art. زبل;] and some, بِرُكُونٍ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
إرتشف	إِرْتَشَفَ see 1, in two places.
إرتصد	إِرْتَصَدَ see 1, in two places.
إرتصع	إِرْتَصَعَ see 1, first and second sentences.
إرتضح	إِرْتَضَحَ see the next preceding paragraph. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> ارتضح مِنْ كَذَا <b><i><FONT COLOR="DarkBlue">He excused himself,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he urged,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">showed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">manifested, an excuse, for such a thing;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he asserted himself to be clear thereof.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
إرتضو	إِرْتَضَوَ see 1, in three places.
إرتعب	إِرْتَعَبَ see 1, first sentence.
إرتعث	إِرْتَعَثَ see what next precedes.
إرتعش	إِرْتَعَشَ see 1, in three places.
إرتعف	إِرْتَعَفَ see 1, first sentence.
إرتعى	إِرْتَعَىَ see 1, in three places, first two sentences.
إرتغب	إِرْتَغَبَ see 1, third sentence.
إرتغث	إِرْتَغَثَ see 1, first signification.
إرتف3	إِرْتَفَ3َ see 1, first sentence.
إرتقب	إِرْتَقَبَ see 1, in three places. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> You say also, ارتقب المَكَانَ <b><i><FONT COLOR="DarkBlue">He ascended upon the place.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA.) </FONT></i></b>
إرتقى	إِرْتَقَىَ see 1, first sentence, in three places. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence,] ارتقى بَطْنُهُ <b><i><FONT COLOR="DarkBlue">His belly became</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">drawn up,</FONT></i></b> i. e.] <b><i><FONT COLOR="DarkBlue">lean,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">lank;</FONT></i></b> syn. اِنْطَوَى: said of a camel, and of a sheep or goat. <b><i><FONT COLOR="DarkOliveGreen"> (JK.) </FONT></i></b>
إرتكب	إِرْتَكَبَ see 1, in eight places.
إرتكض	إِرْتَكَضَ see 6. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> تَرَكْتُهُ يَرْتَكِضُ لِلْمَوْتِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">I left him struggling with,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">convulsed in, his legs, previously to death:</FONT></i></b> see also 1, near the beginning]. <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> ارتكض also signifies <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, in a state of commotion</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">agitation:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K:) </FONT></i></b> said of a fœtus in the belly <b><i><FONT COLOR="DarkOliveGreen"> (S, A) </FONT></i></b> of a mare: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> and of water in a well. <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> ارتكض فُلَانٌ فِى أَمْرِهِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Such a one was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, agitated,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">disturbed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">disquieted, in his affair:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA:) </FONT></i></b> and, which implies the same, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he exercised art,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cunning,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (تَقَلَّبَ,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in his affair, and strove thereby to accomplish</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">effect it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> Hence اِرْتِكَاضٌ signifying <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> The <b><i><FONT COLOR="DarkBlue">travel―ling through,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">traversing, countries,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">regions.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Har p. 660.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> See also 4.
إرتكم	إِرْتَكَمَ see the next preceding paragraph, in two places.
إرتم3	إِرْتَمَ3َ see 1, in the middle portion of the paragraph, in four places. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> ارتمّ is also said of a young camel as meaning <b><i><FONT COLOR="DarkBlue">He began to be in that state in which one could feel his hump.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
إرتمل	إِرْتَمَلَ see 4 and 5. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> You say also, ارتملت فُلَانَةُ فِى بَنِيهَا <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Such a woman maintained,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">undertook the maintenance of, her children, her husband having died.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, TA. [But in both I find فى بيتها, an obvious mistranscription, for which I read فى بَنِيهَا; and in the explanation, in both, اقامت عليهم, for which I read قَامَتْ عَلَيْهِمْ.]) </FONT></i></b>
إرتنح	إِرْتَنَحَ see 5, first signification.
إرتود	إِرْتَوَدَ see 1, in four places.
إرتوع	إِرْتَوَعَ see 1, in the former half of the paragraph, in two places. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> ارتاع لِلْخَيْرِ <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> ارتاح لَهُ [<b><i><FONT COLOR="DarkBlue">He was affected by alacrity, cheerfulness, briskness, liveliness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sprightliness, disposing him to promptness to do good; he inclined to, and loved, doing good</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (AZ.) </FONT></i></b>
إرتوغ	إِرْتَوَغَ see 4, second sentence.
إرث	إِرْثٌ , originally وِرْثٌ, <b><i><FONT COLOR="DarkOliveGreen"> (T, S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Inheritance;</FONT></i></b> or a person's <b><i><FONT COLOR="DarkBlue">obtaining possession of property left to</FONT></i></b> him <b><i><FONT COLOR="DarkBlue">by one who has died.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (MF.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">An inheritance,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a heritage; what is inherited.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> <b><i><FONT COLOR="DarkBlue">An old condition, case,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">state of things, which the last has inherited from the first.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K.) </FONT></i></b> So in the phrase, هُوَ عَلَى إِرْثٍ مِنْ كَذَا [<b><i><FONT COLOR="DarkBlue">He is conforming, in respect of such a thing, with an old state of things,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an old usage, which he has inherited from his ancestors</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> And in the following ex., from a trad., إِنَّكُمْ عَلَى إِرْثٍ مِنْ إِرْثِ أَبِيكُمْ إِبْرَاهِيمَ [<b><i><FONT COLOR="DarkBlue">Verily ye are conforming with an old state of things,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an old usage, which ye have inherited from your father Abraham</FONT></i></b>], the meaning is, that his religion was their heritage. <b><i><FONT COLOR="DarkOliveGreen"> (T, * TA.) </FONT></i></b> [See also وِرْثٌ.] <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> <b><i><FONT COLOR="DarkBlue">A remainder,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">what remains,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, L, K,) </FONT></i></b> of a thing, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of the original</FONT></i></b> of a thing: <b><i><FONT COLOR="DarkOliveGreen"> (M, L:) </FONT></i></b> pl. إِرَاثٌ. <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> And [hence, app.,] <b><i><FONT COLOR="DarkBlue">Ashes.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">Origin, race,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">stock.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, A, K.) </FONT></i></b> You say, هُوَ فِى إِرْثِ صِدْقٍ <b><i><FONT COLOR="DarkBlue">He is of an excellent origin, race,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">stock.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> And إِنَّهُ لَفِى إِرْثِ مَجْدٍ [<b><i><FONT COLOR="DarkBlue">Verily he is of a glorious origin, race,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">stock</FONT></i></b>]; as also إِرْفِ مَجْدٍ, by a change of letters. <b><i><FONT COLOR="DarkOliveGreen"> (Yaa― koob, M.) </FONT></i></b> Accord. to IAar, إِرْثٌ relates to حَسَب [or grounds of pretension to respect or honour, on account of one's ancestors' or one's own deeds or qualities, &amp;c.]; and وِرْثٌ, to property, or wealth. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> [See art. ورث.]
إرث	إِرْثٌ : see وِرْثٌ, and 1.
إرثم	إِرْثَمَّ see above.
إرجاف	إِرْجَافٌ inf. n. of 4 [q. v.]. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> [And hence, as a simple subst.,] sing. of [أَرَاجِيفُ in the phrase] أَرَاجِيفُ الأَخْبَارِ [meaning <b><i><FONT COLOR="DarkBlue">Tales without truth,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">reality:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">evil tales, and discordant lies, uttered in order that people may become in a state of commotion, agitation, convulsion, tumult,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">disturbance, in consequence thereof:</FONT></i></b> see 4]. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> You say, وَقَعُوا فِى أَرَاجِيفَ [<b><i><FONT COLOR="DarkBlue">They fell into convulsing perplexities, arising from evil and discordant and false rumours or the like</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (AA, S and K in art. تع.) </FONT></i></b>
إردب	إِرْدَبٌّ <b><i><FONT COLOR="DarkBlue">A well―known</FONT></i></b> مِكْيَال [or <b><i><FONT COLOR="DarkBlue">measure with which corn is measured</FONT></i></b>], <b><i><FONT COLOR="DarkOliveGreen"> (T,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a large</FONT></i></b> مِكْيَال, <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in Egypt,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> [i. e.] <b><i><FONT COLOR="DarkBlue">of the people of Egypt;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, S;) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a certain measure of capacity well known in Egypt;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> not correctly called a مِكْيَال for they do not measure with it, but with the وَيْبَة: <b><i><FONT COLOR="DarkOliveGreen"> (IB, TA:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">it comprises,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (يَضُمُّ, [so in the M, but in copies of the K وَيُضَمُّ, which signifies that it is also pronounced with damm,]) </FONT></i></b> as they say, <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it takes,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">twenty―four times the measure called</FONT></i></b> صَاع, <b><i><FONT COLOR="DarkOliveGreen"> (T, M, Msb, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of wheat,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T,) </FONT></i></b> i. e. <b><i><FONT COLOR="DarkBlue">sixty―four times the measure called</FONT></i></b> مَنّ, <b><i><FONT COLOR="DarkOliveGreen"> (T, Msb,) </FONT></i></b> the منّ here meant being the منّ of our country, <b><i><FONT COLOR="DarkOliveGreen"> (Az, [app. meaning El―'Irák,]) </FONT></i></b> and the صاع being that of the Prophet: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">six</FONT></i></b> وَيْبَات: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> the اردبّ of Egypt is six وَيْبَات; the وَيْبَة being four أَرْبَاع; the رُبْع, four أَقْدَاح; and the قَدَح, two hundred and thirty―two دَرَاهِم: <b><i><FONT COLOR="DarkOliveGreen"> (EsSuyootee in his “ Husn el―Mohádarah:”) </FONT></i></b> the half of the اردبّ is called قَنْقَلٌ: <b><i><FONT COLOR="DarkOliveGreen"> (T:) </FONT></i></b> the word اردبّ is affirmed by some to be arabicized: <b><i><FONT COLOR="DarkOliveGreen"> (MF:) </FONT></i></b> [it is now vulgarly pronounced أَرْدَبّ:] the pl. is أَرَادِبُ. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> El―Akhtal says, قَوْمٌ إِذَا ا سْتَنْبَحَ الأَضْيَافُ كَلْبَهُمُ قَالُوا لِأُمِّهِمُ بُولِى عَلَى النَّارِ وَالخُبْزُ كَالعَنْبَرِ الهِنْدِىِّ عِنْدَهُمُ وَالقَمْحُ سَبْعُونَ إِرْدَبًّا بِدِينَارِ [<b><i><FONT COLOR="DarkBlue">Persons who, when the guests induce their dog to bark,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (see art. نبح,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">say to their mother,</FONT></i></b> “ Make water on the fire: ” <b><i><FONT COLOR="DarkBlue">and bread is like Indian ambergris in their judgment, while wheat is seventy irdebbs for a deenár</FONT></i></b>]: the former of these two verses [whereof the latter only is cited in the S] is said by As and others to be the most severely―satirical verse uttered by any of the Arabs. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">A conduit in which water flows upon the surface of the ground.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b>
إردبة	إِرْدَبَّةٌ <b><i><FONT COLOR="DarkBlue">A wide</FONT></i></b> بَالُوعَة [or <b><i><FONT COLOR="DarkBlue">sink―hole</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">made of baked clay:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, K:) </FONT></i></b> likened to the مِكْيَال above mentioned: pl. as above. <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> [And <b><i><FONT COLOR="DarkBlue">Any pipe of baked clay:</FONT></i></b> pl. إِرْدَبَّاتٌ: see دَاخِنَةٌ.] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> قِرْمِيدَةٌ [which may mean <b><i><FONT COLOR="DarkBlue">A large baked brick,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a thing made of baked clay</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (M, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">large baked bricks;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA;) </FONT></i></b> which are called قِرْمِيدٌ. <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b> ردج
إرزب	إِرْزَبٌّ , <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> quasi―coordinate to جِرْدَحْلٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> applied to a man, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Short:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">great,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">old;</FONT></i></b> syn. كَبِيرٌ: and <b><i><FONT COLOR="DarkBlue">thick and strong:</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">big,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">bulky:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">short and thick and strong:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">great in body, and stupid, foolish,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">deficient in intellect.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Abu―l―'Abbás, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also The <b><i><FONT COLOR="DarkBlue">vulva of a woman;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> accord. to Kr, a subst. [properly speaking] applied thereto: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or an epithet, meaning <b><i><FONT COLOR="DarkBlue">large,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">big,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> applied thereto, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or applied to a رَكَب [i. e. pubes]. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b>
إرزبة	إِرْزَبَّةٌ and ↓ مِرْزَبَّةٌ , both with teshdeed; <b><i><FONT COLOR="DarkOliveGreen"> (A, K;) </FONT></i></b> or the former only, <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K,) </FONT></i></b> of these two, <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb,) </FONT></i></b> and ↓ مِرْزِبَةٌ , without teshdeed; <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Msb;) </FONT></i></b> ↓ the second mentioned by Ks, <b><i><FONT COLOR="DarkOliveGreen"> (Mgh,) </FONT></i></b> but it is vulgar, <b><i><FONT COLOR="DarkOliveGreen"> (Fs, Msb,) </FONT></i></b> and said by ISk to be wrong; <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A thing with which clods of clay are broken:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, L:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a small rod,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">batoon, of iron:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, K:) </FONT></i></b> and the last, ↓ مِرْزَبَةٌ , without teshdeed, <b><i><FONT COLOR="DarkBlue">a large blacksmith's hammer:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a mallet with which wooden pins</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pegs</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">stakes are knocked into the ground</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">into a wall;</FONT></i></b> syn. مِيتَدَةٌ: <b><i><FONT COLOR="DarkOliveGreen"> (Mgh:) </FONT></i></b> the pl. of the first is أَرَازِبُ; <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> and of ↓ the last, مَرَازِبُ, <b><i><FONT COLOR="DarkOliveGreen"> (A, Msb,) </FONT></i></b> as also of مَرْزُبَانٌ [q. v.]. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b>
إرزيز	إِرْزِيزٌ <b><i><FONT COLOR="DarkBlue">A piercing, sticking,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">stabbing,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">such as is firm,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">steady.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">A tremour.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Th, S, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also رِزٌّ, last sentence. <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> <b><i><FONT COLOR="DarkBlue">Long―sounding.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A4―]</FONT></b> <b><i><FONT COLOR="DarkBlue">Hail:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Th, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">small hail, like snow.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b>
إرسال	إِرْسَالٌ signifies The act of <b><i><FONT COLOR="DarkBlue">sending.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, KL, &amp;c.) </FONT></i></b> Thus is explained إِرْسَالُ ا للّٰهِ أَنْبِيَآءَهُ [i. e. <b><i><FONT COLOR="DarkBlue">God's sending his prophets.</FONT></i></b>] <b><i><FONT COLOR="DarkOliveGreen"> (Th, TA.) </FONT></i></b> You say, ↓ أَرْسَلْتُ فُلَانًا فِى رِسَالَةٍ <b><i><FONT COLOR="DarkOliveGreen"> (S) <b><i><FONT COLOR="DarkBlue">I sent such a one with a message.</FONT></i></b> (PS.) </FONT></i></b> And ↓ ارسل إِلَيْهِ رَسُولًا <b><i><FONT COLOR="DarkOliveGreen"> (MA, Msb *) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He sent to him a message,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a letter,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (MA,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a messenger.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [The act of <b><i><FONT COLOR="DarkBlue">sending forth,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">starting,</FONT></i></b> a horse for a race: the <b><i><FONT COLOR="DarkBlue">discharging</FONT></i></b> a thing; as, for instance, an arrow from a bow; and water, or the like, from a vessel &amp;c. in which it was confined: the <b><i><FONT COLOR="DarkBlue">launching forth</FONT></i></b> a ship or boat; <b><i><FONT COLOR="DarkBlue">letting</FONT></i></b> it <b><i><FONT COLOR="DarkBlue">go; letting</FONT></i></b> it <b><i><FONT COLOR="DarkBlue">take its course:</FONT></i></b>] the act of <b><i><FONT COLOR="DarkBlue">setting loose</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">free; letting loose; loosing, unbinding,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">liberating.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> You say ارسل الشَّىْءَ <b><i><FONT COLOR="DarkBlue">He set loose</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">free,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">the thing.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> And أَرْسَلْتُ الطَّائِرَ مِنْ يَدِى <b><i><FONT COLOR="DarkBlue">I let go,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">let loose, the bird from my hand.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> And [hence,] ارسل الحُرُوفَ [<b><i><FONT COLOR="DarkBlue">He uttered the letters</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Mgh in art. رتل.) </FONT></i></b> And ارسل الغِنَآءَ [<b><i><FONT COLOR="DarkBlue">He uttered the song; he sang</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And ارسل الإِقَامَةَ [<b><i><FONT COLOR="DarkBlue">He chanted the</FONT></i></b> اقامة]. <b><i><FONT COLOR="DarkOliveGreen"> (Msb in art. درج. [See أَدْرَجَ.]) </FONT></i></b> And ارسل عَلَيْهِ لِسَانَهُ [<b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He let loose his tongue against him</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A in art. برد.) </FONT></i></b> And ارسل الكَلَامَ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He made the speech,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">language, to be unrestricted.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> [In like manner,] إِرْسَالٌ signifies also <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> The <b><i><FONT COLOR="DarkBlue">making</FONT></i></b> a thing, such as property, and a legacy, <b><i><FONT COLOR="DarkBlue">absolute,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">unrestricted.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> [The act of <b><i><FONT COLOR="DarkBlue">letting down, letting fall,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">making to hang down,</FONT></i></b> the hair &amp;c. You say, ارسلهُ, and ارسلهُ مِنْ أَعْلَى إِلَى أَسْفَلَ, <b><i><FONT COLOR="DarkBlue">He let it down,</FONT></i></b> &amp;c., or <b><i><FONT COLOR="DarkBlue">lowered it.</FONT></i></b>] <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> The act of <b><i><FONT COLOR="DarkBlue">leaving, leaving alone,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">neglecting,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> a thing. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> [Hence,] one says, ارسلهُ عَنْ يَدِهِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He left, forsook,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">deserted, him;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he abstained from,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">neglected, aiding him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">assisting him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> Also The act of <b><i><FONT COLOR="DarkBlue">making to have dominion,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">authority, and power; making to have,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">exercise, absolute dominion</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sovereignty</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rule,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">absolute superiority of power</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">force;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">giving power,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">superior power</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">force.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b> Hence, in the Kur [xix. 86], أَرْسَلْنَا الشَّيَاطِينَ عَلَى الكَافِرِينَ تَؤُزُّهُمْ أَزًّا, i. e. [<b><i><FONT COLOR="DarkBlue">We have made the devils to have dominion,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">over the unbelievers, inciting them strongly</FONT></i></b> to acts of disobedience; or] <b><i><FONT COLOR="DarkBlue">we have appointed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">prepared, the devils for the unbelievers,</FONT></i></b> because of their unbelief; like as is said in the same [xliii. 35], نُقَيِّضْ لَهُ شَيْطَانًا [“ We will appoint, or prepare, for him a devil ” as an associate]: this is the preferred explanation: [or it may be well rendered <b><i><FONT COLOR="DarkBlue">we have sent the devils against the unbelievers:</FONT></i></b>] some say that the meaning is, <b><i><FONT COLOR="DarkBlue">we have left the devils to do as they please with the unbelievers, not withholding them,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">preserving them, from acceptance from them.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Zj, M.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> ارسلوا [from رِسْلٌ] <b><i><FONT COLOR="DarkBlue">They had milk in their cattle:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">their milk became much;</FONT></i></b> as also ↓ رسّلوا , inf. n. تَرْسِيلٌ: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or the latter signifies <b><i><FONT COLOR="DarkBlue">their milk and drink became much.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also [from رَسَلٌ] <b><i><FONT COLOR="DarkBlue">They became possessors of herds</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">flocks.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, K. *) </FONT></i></b>
إرضة	إِرَضَةٌ : see إِرْضَةٌ.
إرضة	إِرْضَةٌ of herbage, <b><i><FONT COLOR="DarkBlue">What suffices the camels,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">other pasturing animals, for a year:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, AHn, M:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">abundant herbage</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pasture;</FONT></i></b> as also ↓ أُرْضَةٌ and ↓ إِرَضَةٌ . <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
إرقاط	إِرْقَاْطَّ see 9, in three places.
إرك	إِرْكٌ : see أَرَاكٌ. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> عُشْبٌ لَهُ إِرْكٌ <b><i><FONT COLOR="DarkBlue">Herbage in which the camels remain,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">continue.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ibn―'Abbád, K.) </FONT></i></b>
إرم	إِرَمٌ <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, K) </FONT></i></b> and ↓ أَرِمٌ , <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> like كَتِفٌ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or ↓ إِرْمٌ , <b><i><FONT COLOR="DarkOliveGreen"> (so in a copy of the M,) </FONT></i></b> and ↓ إِرَمِىٌّ and ↓ أَرَمِىٌّ , <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> from Lh, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> or ↓ أَرْمِىٌّ , from Lh, <b><i><FONT COLOR="DarkOliveGreen"> (so in a copy of the M,) </FONT></i></b> and ↓ إِرْمِىٌّ , from Lh, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> and يَرَمِىٌّ, <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> from Lh, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> and أَيْرَمِىٌّ, <b><i><FONT COLOR="DarkOliveGreen"> (T, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A sign,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">mark, set up to show the way;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">stones set up as a sign,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">mark, to show the way in the desert:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or particularly <b><i><FONT COLOR="DarkBlue">one belonging to</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">the tribe of</FONT></i></b>]' <b><i><FONT COLOR="DarkBlue">Ád:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K:) </FONT></i></b> accord. to ISh, the إِرَم is [<b><i><FONT COLOR="DarkBlue">a thing</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">like a man in a standing posture upon the head of a hill, whereby one is directed to the right way, and whereby the land is marked, composed of stones set one upon another, and is only the work of the Muslims, and such is made by people in the present day, upon the road:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">such as was made by the people in the time of ignorance, who were accustomed, when they found a thing in their way and could not take it with them, to leave upon it some stones, whereby to know it, until, when they returned, they took it:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> the pl. [of pauc.] is آرَامٌ and [of mult.] أُرُومٌ <b><i><FONT COLOR="DarkOliveGreen"> (ISh, T, S, M, K:) </FONT></i></b> or أُرُومٌ signifies the <b><i><FONT COLOR="DarkBlue">graves,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sepulchres, of</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">the tribe of</FONT></i></b>]' <b><i><FONT COLOR="DarkBlue">Ád.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> [إِرَمٌ in the phrase إِرَمُ ذَاتُ العِمَادِ <b><i><FONT COLOR="DarkOliveGreen"> (see art. عمد) </FONT></i></b> is a proper name; but whether of a place, or a tribe, or an individual, is disputed: it is commonly believed to be the name of <b><i><FONT COLOR="DarkBlue">The terrestrial paradise of Sheddád the son of 'Ád:</FONT></i></b> see Bd lxxxix. 6.]
إرم	إِرْمٌ : see إِرَمٌ.
إرماق	إِرْمَاْقَّ see 9, in two places.
إرهان	إِرْهَانٌ <b><i><FONT COLOR="DarkBlue">A thong,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">strap, that is bound upon the middle of the</FONT></i></b> نِير [or <b><i><FONT COLOR="DarkBlue">yoke</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">that is upon the two bulls</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">drawing a plough</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (JK.) </FONT></i></b>
إزار	إِزَارٌ , masc. and fem., and ↓ إِزَارَةٌ , and ↓ مِئْزَرٌ , <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K,) </FONT></i></b> and ↓ مِئْزَرَةٌ , <b><i><FONT COLOR="DarkOliveGreen"> (Lh,) </FONT></i></b> and ↓ إِزْرٌ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A thing well known;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb;) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">a waist―wrapper;</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">a wrapper for covering,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">which covers, the lower part of the body,</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">from the waist downwards, concealing the thighs, and generally the upper half, or more, of the shanks,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (see أَزْرٌ, or أُزْرٌ, and إِزْرَةٌ,) </FONT></i></b>] <b><i><FONT COLOR="DarkBlue">not sewed:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">such as is beneath the shoulders,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">on the lower half of the body:</FONT></i></b> the رِدَآءِ is that which covers the upper half of the body; or that which is upon the shoulders and back; and this also is not sewed: each of these explanations is correct: <b><i><FONT COLOR="DarkOliveGreen"> (MF:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> مِلْحَفَةٌ: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> [in the present day, إِزَار, vulgarly pronounced إِيزَار, is also applied to <b><i><FONT COLOR="DarkBlue">a woman's outer covering,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">wrapper, of white calico;</FONT></i></b> described in my “Modern Egyptians:” and ↓ مِئْزَرٌ , to <b><i><FONT COLOR="DarkBlue">a pair of drawers:</FONT></i></b> and app., in post―classical writings, to <b><i><FONT COLOR="DarkBlue">anything resembling a waist―wrapper, worn on any part of the person, and in any manner; sometimes as a turban:</FONT></i></b>] and إِزَارٌ also signifies <b><i><FONT COLOR="DarkBlue">anything with which one is veiled, concealed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">covered:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Th, K:) </FONT></i></b> its pl. is آزِرَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K,) </FONT></i></b> a pl. of pauc., <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb,) </FONT></i></b> and <b><i><FONT COLOR="DarkOliveGreen"> (of mult., S, Msb) </FONT></i></b> أُزُرٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K) </FONT></i></b> and أُزْرٌ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> which is of the dial. of Temeem, or, accord. to MF, a contraction of أُزُرٌ: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and the pl. of مئزر is مَآزِرُ <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> You say, ↓ شَدَّ لِلأَمْرِ مِئْزَرَهُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He prepared himself for the thing, affair,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">business.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> And ↓ شَدَّ المِئْزَرَ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He abstained from sexual intercourse:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he prepared himself for religious service.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA, from a trad.) </FONT></i></b> And اِخْضَرَّ إِزَارِى <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (<b><i><FONT COLOR="DarkBlue">The place of</FONT></i></b>) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">my</FONT></i></b> ازار <b><i><FONT COLOR="DarkBlue">became black:</FONT></i></b> or, rather, <b><i><FONT COLOR="DarkBlue">became of a</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">blackish</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">hue inclining to green:</FONT></i></b> because the hair when it first grows is of that hue. <b><i><FONT COLOR="DarkOliveGreen"> (Har p. 494.) </FONT></i></b> And دَارِى إِزَارِى [<b><i><FONT COLOR="DarkBlue">My house is my covering</FONT></i></b>]: said by Es―Sarawee to IAar, on the latter's expressing his surprise at the former's walking in his house naked. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Continence; chastity.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> You say, فُلَانٌ عَفِيفُ الإِ زَارِ, and ↓ المِئْزَرِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Such a one is continent, abstaining from women with whom it is unlawful to him to have commerce:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A 'Obeyd:) </FONT></i></b> and in like manner, فُلَانٌ طَيّبُ الإِزَارِ. <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. حجز.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> One's <b><i><FONT COLOR="DarkBlue">wife:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K:) </FONT></i></b> or one's <b><i><FONT COLOR="DarkBlue">self:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IKt, Suh:) </FONT></i></b> or one's <b><i><FONT COLOR="DarkBlue">wife and family:</FONT></i></b> or one's <b><i><FONT COLOR="DarkBlue">family and self.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> One says, فِدًى لَكَ إِزَارِى<b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">May my wife be a ransom for thee:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Aboo―'Omar El―Jarmee, S:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">myself.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IKt, Suh.) </FONT></i></b> And it is said in a trad. respecting the vow of allegiance made at the 'Akabeh, لَنَمْنَعَنَّكَ مِمَّا نَمْنَعُ مِنْهُ أُزُرَنَا <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">We will assuredly defend thee from that from which we defend our wives and our families:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ourselves.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A ewe.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> [But see شَاةٌ مُؤَزَّرَةٌ.] And إِزَارْ إِزَارْ is <b><i><FONT COLOR="DarkBlue">A cry by which a ewe is called to be milked.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
إزار مرفل	إِزَارٌ مُرْفَلٌ [<b><i><FONT COLOR="DarkBlue">A waist―wrapper</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">made to hang down.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Sh, T.) </FONT></i></b> [Hence, perhaps, what next follows.]
إزارة	إِزَارَةٌ : see إِزَارٌ.
إزتب3	إِزْتَبَ3َ see 1, last sentence. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> ازدبّت القِرْبَةُ <b><i><FONT COLOR="DarkBlue">The water―skin became full</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">to its head.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
إزتجو	إِزْتَجَوَ see 2, near the end of the paragraph.
إزتحم	إِزْتَحَمَ see 1, in two places; and see also an ex. in a verse cited below, voce زَحْمٌ. One says also, ازدحموا عَلَى كَذَا and عَلَيْهِ ↓ تزاحموا [<b><i><FONT COLOR="DarkBlue">They pushed, pressed, crowded,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">thronged, together, upon,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">against, such a thing</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Hence, by way of metaphor, ازدحم الغُرَمَآءُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">The creditors were,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, numerous and pressing</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> See also 6.
إزتفر	إِزْتَفَرَ see 1, near the end of the paragraph.
إزتم3	إِزْتَمَ3َ see 1, in the latter half of the paragraph, in two places. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> One says also, ازدمّ الشَّىْءَ إِلَيْهِ, meaning <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He stretched forth the thing to him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
إزتن3	إِزْتَنَ3َ see 4.
إزتهر	إِزْتَهَرَ see 1. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> اِزْدَهَرَ بِهِ, <b><i><FONT COLOR="DarkOliveGreen"> (originally اِزْتَهَرَ, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He took care of it,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and was mindful of it:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A:) </FONT></i></b> or <b><i><FONT COLOR="DarkOliveGreen"> (so in the TA, but in the K “ and ”) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he rejoiced in it;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAth, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">his face became shining by reason of it:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAth:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he was mind ful of it:</FONT></i></b> or [اِزْدَهِرْ بِهِ signifies <b><i><FONT COLOR="DarkBlue">be thou vigorous, sedulous, earnest, energetic,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">diligent, in it;</FONT></i></b> meaning, in the thing that I command thee to do; for] الاِزْدِهَارُ بِشَىْءٍ means [by implication] thy commanding thy companion to be vigorous, sedulous, earnest, energetic, or diligent, in the thing which thou commandest him to do: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> all which significations are from زَهْرَةٌ in the sense of “ beauty, and brightness. ” <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> It is said in a trad. that Mohammad bequeathed to Aboo― Katádeh the vessel from which he performed ablution, and said to him, اِزْدَهِرْ بِهٰذَا فَإِنَّ لَهُ شَأْنًا <b><i><FONT COLOR="DarkBlue">Take thou care of this, and do not lose it,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">but be mindful of it,</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">for it is a thing of importance:</FONT></i></b>] <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rejoice thou in this; let thy face become shining by means of it:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAth:) </FONT></i></b> or, accord. to Th, <b><i><FONT COLOR="DarkBlue">take it up;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">charge thyself with it:</FONT></i></b> and he says that this verb is Syriac: A 'Obeyd thinks it to be Nabathean or Syriac: Aboo―Sa'eed says that it is Arabic. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
إزر	إِزْرٌ : see إِزَارٌ.
إزراق	إِزْرَاْقَّ see 1, second sentence.
إزرة	إِزْرَةٌ <b><i><FONT COLOR="DarkBlue">Any particular mode,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">manner, of putting on,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">wearing, the</FONT></i></b> إِزَار. <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> You say, إِنَّهُ لَحَسَنُ الإِزْرَةِ [<b><i><FONT COLOR="DarkBlue">Verily he has a good manner of putting on,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">wearing, the</FONT></i></b> ازار]. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> And اِيتَزَرَ إِزْرَةً حَسَنَةً <b><i><FONT COLOR="DarkBlue">He put on,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">wore, the</FONT></i></b> ازار <b><i><FONT COLOR="DarkBlue">in</FONT></i></b> <b><i><FONT COLOR="DarkBlue">a good manner.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> And it is said in a trad., إِزْرَةُ المُؤْمِنِ إِلَى نِصْفِ السَّاقِ وَلَا جُنَاحَ عَلَيْهِ فِيمَا بَيْنَهُ وَبَيْنَ الكَعْبَيْنِ [<b><i><FONT COLOR="DarkBlue">The believer's mode of wearing the</FONT></i></b> ازار <b><i><FONT COLOR="DarkBlue">is</FONT></i></b> to have it reaching <b><i><FONT COLOR="DarkBlue">to the middle of the shank; and there shall be no sin chargeable to him with respect to what is between that and the two ankles</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
إزرق	إِزْرَقَّ see 1, in three places.
إزعار	إِزْعَاْرَّ see 1, in two places.
إزعر	إِزْعَرَّ see above.
إزعيل	إِزْعِيلٌ : see زَعِلٌ, in two places.
إزغاب	إِزْغَاْبَّ see 1: <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> and see also 4.
إزغب	إِزْغَبَّ see 4, in two places.
إزفلة	إِزْفَلَّةٌ <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> خِفَّةٌ [<b><i><FONT COLOR="DarkBlue">Lightness, levity,</FONT></i></b> &amp;c.]: <b><i><FONT COLOR="DarkOliveGreen"> (Sb, S, K:) </FONT></i></b> so in the saying, أَخَذْتُهُ إِزْفَلَّةٌ [<b><i><FONT COLOR="DarkBlue">Lightness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">levity,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">seized him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">affected him</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Sb, S.) </FONT></i></b> زفن
إزل	إِزْلٌ <b><i><FONT COLOR="DarkBlue">A calamity;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> because of its distressing character. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">Lying,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">falsehood.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Yaa― koob, S, K.) </FONT></i></b>
إزلزل	إِزِلْزِلْ [said by Freytag to be written in the CK زِلْزِلْ, but in my copy of that edition it is اِزِلْزِلْ,] is a word uttered on the occasion of the زَلْزَلَة, <b><i><FONT COLOR="DarkOliveGreen"> (so in copies of the K,) </FONT></i></b> or on the occasions of زَلَازِل: <b><i><FONT COLOR="DarkOliveGreen"> (so in the TA:) </FONT></i></b> [app. an ejaculation expressive of alarm, or of distress: the Turkish translator of the K thinks that it is originally أَزُلْزِلَ, contracted and altered in the vowels for the purpose of alleviating the utterance on account of the straitness of the time:] but IJ says that a word of four radical letters does not receive an augmentative like this as an initial; and holds it to be, as to the letter and the meaning, from الأَزْلُ [i. e. “ straitness, distress, ” &amp;c.], and of the measure فِعِلْعِلْ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
إزمول	إِزْمَوْلٌ : see أُزْمُولَةٌ.
إزميل	إِزْمِيلٌ <b><i><FONT COLOR="DarkBlue">A shoemaker's knife</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">with which he cuts the leather.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [In the TA, in art. ذرب, it is expl. as meaning <b><i><FONT COLOR="DarkBlue">A shoemaker's</FONT></i></b> إِشْفَى <b><i><FONT COLOR="DarkBlue">with which he sews:</FONT></i></b> but this I have not found elsewhere.] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">An iron</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">like the new moon</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">in shape</FONT></i></b>], <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">that is put at the end of a spear, for the purpose of catching wild oxen.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And The [<b><i><FONT COLOR="DarkBlue">implement called</FONT></i></b>] مِطْرَقَة [q. v.]. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> Applied to a man, <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A great,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">vehement, eater;</FONT></i></b> likened to the [shoemaker's] knife: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">strong:</FONT></i></b> and also <b><i><FONT COLOR="DarkBlue">weak;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">low, mean,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">contemptible:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA: [like زُمَّلٌ:]) </FONT></i></b> thus having two contr. significations. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
إزهر	إِزْهَرَّ and 11: see 4.
إزوار	إِزْوَاْرَّ see 9.
إزيان	إِزْيَاْنَّ see 5, each in two places.
إزين	إِزْيَنَّ see 5, each in two places.
إس	إِسٌّ : see أُسٌّ, in several places.
إسآء	إِسَآءٌ and ↓ أَسُوٌّ <b><i><FONT COLOR="DarkBlue">A medicine,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">remedy;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K;) </FONT></i></b> the latter, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or each, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> particularly <b><i><FONT COLOR="DarkBlue">a vulnerary:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA:) </FONT></i></b> pl. [of each, as is indicated in the TA,] آسِيَةٌ. <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> The former is also a pl. of آسٍ. <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K.) </FONT></i></b>
إسآد	إِسْآدٌ signifies The <b><i><FONT COLOR="DarkBlue">hastening,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">being quick, in journeying;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> and is mostly used in relation to journeying by night: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">journeying all the night;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M;) </FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">journeying in the night without alighting to rest;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mbr, S, K;) </FONT></i></b> and تَأْوِيبٌ signifies the “ journeying in the day without alighting to rest: ” <b><i><FONT COLOR="DarkOliveGreen"> (Mbr, S:) </FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">journeying</FONT></i></b> of camels <b><i><FONT COLOR="DarkBlue">night and day</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AA, S, M, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">together.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b> And ↓ سَأَدٌ occurs [as an inf. n. in the sense of إِسْآدٌ]; but [ISd says] I know not any verb [properly] belonging to it. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> You say also, اسأد السَّيْرَ <b><i><FONT COLOR="DarkBlue">He prosecuted the journey with energy,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">persistently,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">continually.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (MA.) </FONT></i></b> [See an ex. in a verse of Aboo―Duwád cited voce مَرْدُونٌ.]
إسادة	إِسَادَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, K) </FONT></i></b> and أُسَادَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (K) <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> وِسَادَةٌ [<b><i><FONT COLOR="DarkBlue">A pillow,</FONT></i></b> &amp;c.]: (S, K:) </FONT></i></b> like إِشَاحٌ for وِشَاحٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
إسار	إِسَارٌ <b><i><FONT COLOR="DarkBlue">A thing with which one binds;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a thong of untanned hide,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">with which one binds a camel's saddle,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (As, S,) </FONT></i></b> [as also إِصَارٌ,] <b><i><FONT COLOR="DarkBlue">and a captive;</FONT></i></b> and so أَسْرٌ, q. v.: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">a rope,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cord, with which a captive is bound:</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">a pair of shackles:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> pl. أُسُرٌ. <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b> [See also 1.] You say, حَلَّ إِسَارَهُ فَأَطْلَقَهُ <b><i><FONT COLOR="DarkBlue">He untied his thong of untanned hide wherewith he was bound, and released him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See also أَسِيرٌ.
إساف	إِسَافٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, M, Sgh, &amp;c.) </FONT></i></b> and أَسَافٌ <b><i><FONT COLOR="DarkOliveGreen"> (IAth, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A certain idol,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">belonging to Kureysh,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">as was also</FONT></i></b> نَائِلَةُ; <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">the former of which was placed, by 'Amr Ibn―Loheí, upon Es―Safà, and the latter upon El―Marweh; and he used to sacrifice to them, in front of the Kaabeh:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> or, <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K,) </FONT></i></b> as some assert, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">these two were two persons of Jurhum,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a man and a woman,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> اساف <b><i><FONT COLOR="DarkBlue">the son of 'Amr, and</FONT></i></b> نائلة <b><i><FONT COLOR="DarkBlue">the daughter of Sahl,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">who committed fornication in the Kaabeh, and were therefore changed into two stones,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">which Kureysh afterwards worshipped.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> [Other accounts of them are also given, slightly differing from the latter above.]
إساقة	إِسَاقَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (Lth, O, K, in the CK اَسَاقة,) </FONT></i></b> The <b><i><FONT COLOR="DarkBlue">strap of the horse's strirrup.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth, O, K.) </FONT></i></b>
إسب	إِسْبٌ The <b><i><FONT COLOR="DarkBlue">hair of the pubes:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of the pudendum:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Th, M, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of the podex:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> it may be, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or is said to be, <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> from وِسْبٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, M,) </FONT></i></b> which signifies “ herbage, ” or “ plants, ” <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or “ abundance of herbage: ” <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> the و being changed into ء, as in the case of إِرْتق and وِرْثٌ: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> pl. أُسُوبٌ, and, accord. to IJ, آسَابٌ. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b>
إسبآءة	إِسْبَآءَةٌ <b><i><FONT COLOR="DarkBlue">A streak</FONT></i></b> of blood; <b><i><FONT COLOR="DarkOliveGreen"> (AO, S, M, K;) </FONT></i></b> as also ↓أُسْبِيَّةٌ: <b><i><FONT COLOR="DarkOliveGreen"> (M, TA:) </FONT></i></b> pl. أَسَابِىُّ. <b><i><FONT COLOR="DarkOliveGreen"> (AO, S, M, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">An extended thread</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">string of</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">goats'</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">hair.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And [the pl.] أَسَابِىُّ signifies The <b><i><FONT COLOR="DarkBlue">conspicuous tracks</FONT></i></b> of a road. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
إست123	إِسْتَ1ْ2َ3َ see 1, latter half.
إست123	إِسْتَ1ْ2َ3َ see 1.
إست123	إِسْتَ1ْ2َ3َ see 4, first sentence.
إست123	إِسْتَ1ْ2َ3َ see 5, in four places. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> اِسْتَذْرَتْ, said of a she―goat, <b><i><FONT COLOR="DarkBlue">She desired the ram;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> like اِسْتَدَرَّتْ. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And the inf. n. اِسْتِذْرَآءُ signifies The act of <b><i><FONT COLOR="DarkBlue">leaping upon a female.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (KL.) </FONT></i></b>
إست123	إِسْتَ1ْ2َ3َ see 5, in four places. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> اِسْتَذْرَتْ, said of a she―goat, <b><i><FONT COLOR="DarkBlue">She desired the ram;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> like اِسْتَدَرَّتْ. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And the inf. n. اِسْتِذْرَآءُ signifies The act of <b><i><FONT COLOR="DarkBlue">leaping upon a female.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (KL.) </FONT></i></b>
إست123	إِسْتَ1ْ2َ3َ see 1.
إستا	إِسْتَاْ^َََ see 5.
إستابو	إِسْتَاْبَوَ see 5.
إستاجل	إِسْتَاْجَلَ see 2 and 5.
إستاخر	إِسْتَاْخَرَ see 5, in three places.
إستادب	إِسْتَاْدَبَ see 5.
إستار	إِسْتَارٌ : see سِتْرٌ. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">Four:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, A, K:) </FONT></i></b> said by Aboo―Sa'eed and Az to be arabicized, from the Pers. چَهَارْ: pl. أَسَاتِيرُ and أَسَاتِرُ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> It is applied to men: <b><i><FONT COLOR="DarkOliveGreen"> (S, M:) </FONT></i></b> and you also say, أَكَلْتُ إِسْتَارًا مِنَ الخَبْزِ meaning <b><i><FONT COLOR="DarkBlue">I have eaten four cakes of bread.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And The <b><i><FONT COLOR="DarkBlue">fourth</FONT></i></b> of a party of people. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And The <b><i><FONT COLOR="DarkBlue">weight of four mithkáls</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (مَثَاقِيل) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and a half:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K: [see رِطْلٌ:]) </FONT></i></b> likewise arabicized: <b><i><FONT COLOR="DarkOliveGreen"> (Az:) </FONT></i></b> [app. from the Greek σατὴρ :] pl. أَسَاتِيرُ. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b>
إستارة	إِسْتَارَةٌ : see سِتْرٌ.
إستارض	إِسْتَاْرَضَ see 5, in two places. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> استأرض السَّحَابُ <b><i><FONT COLOR="DarkBlue">The clouds expanded,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">spread:</FONT></i></b> or, as some say, <b><i><FONT COLOR="DarkBlue">became fixed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">stationary.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See also 1, first signification: <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> and see 1 again, last signification but one.
إستاشر	إِسْتَاْشَرَ see 8.
إستام3	إِسْتَاْمَ3َ see 5.
إستامر	إِسْتَاْمَرَ see 3, in two places.
إستانى	إِسْتَاْنَىَ see 5, passim.
إستايك	إِسْتَاْيَكَ see 1.
إستب3	إِسْتَبَ3َ see the next preceding paragraph.
إستبا	إِسْتَبَاَ see 1, first sentence.
إستبتل	إِسْتَبْتَلَ see 7.
إستبحث	إِسْتَبْحَثَ see 1, in three places.
إستبر	إِسْتَبَرَ see 1, in two places.
إستبرز	إِسْتَبْرَزَ see 4.
إستبرق	إِسْتَبْرَقٌ , <b><i><FONT COLOR="DarkOliveGreen"> (IDrd, S, K, &amp;c.,] sometimes with the conjunctive ا, (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Thick</FONT></i></b> دِيبَاج [or <b><i><FONT COLOR="DarkBlue">silk brocade</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (Ed―Dahhak, S, K, and so Bd and Jel in xviii. 30, &amp;c.:) </FONT></i></b> or ديباج <b><i><FONT COLOR="DarkBlue">made</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">interwoven] with gold:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">closely―woven, thick, beautiful</FONT></i></b> ديباج <b><i><FONT COLOR="DarkBlue">made</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">interwoven</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">with gold:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">closely―</FONT></i></b> <b><i><FONT COLOR="DarkBlue">woven cloths, or garments, of silk, like</FONT></i></b> ديباج: <b><i><FONT COLOR="DarkOliveGreen"> (IDrd, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">thick silk:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAth, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a red thong cut from an untanned skin</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (قِدَّةٌ حَمْرَآءُ) </FONT></i></b>, <b><i><FONT COLOR="DarkBlue">as though it were [composed of] pieces of bow―strings, or chords:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ibn―' Abbád, K:) </FONT></i></b> it is an arabicized word, <b><i><FONT COLOR="DarkOliveGreen"> (IDrd, S, K,) </FONT></i></b> form إِسْتَرْوَهٌ, <b><i><FONT COLOR="DarkOliveGreen"> (IDrd, K,) </FONT></i></b> which is Syriac; <b><i><FONT COLOR="DarkOliveGreen"> (IDrd, TA;) </FONT></i></b> or from the Persian, <b><i><FONT COLOR="DarkOliveGreen"> (S, TA,) </FONT></i></b> in which سِتَبْر and إِسْتَبْر signify “ thick, ” absolutely, whence سِتَبْرَهْ and إِسْتَبْرَهْ are particularly applied to signify “ thick ديباج, and then the latter is arabicized by substituting ق for the ه: so says Esh―Shiháb El―Khafájee: or the ا and س and ت are augmentative, and it is mentioned in the present art. in the S and K as though this were the case, agreeably with the form of its dim., which is said by J and in the K to be ↓ أُبَيْرِقٌ ; for in forming the dim., a word is reduced to its root. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
إستبرق	إِسْتَبْرَقٌ : see art. برق, in which, and in art. سرق, it is mentioned: but this is its proper place, if it be an arabicized word: in the T it is mentioned in art. ستبرق. اسد
إستبسل	إِسْتَبْسَلَ see 4, in two places.
إستبطح	إِسْتَبْطَحَ see 7.
إستبع	إِسْتَبَعَ see 1.
إستبغى	إِسْتَبْغَىَ see 1, first sentence. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> You say also, استبغى القَوْمَ فَبَغَوْهُ and بَغَوْا لَهُ [<b><i><FONT COLOR="DarkBlue">He asked the people,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">company of men, to seek</FONT></i></b> a thing for him, <b><i><FONT COLOR="DarkBlue">and they sought</FONT></i></b> it <b><i><FONT COLOR="DarkBlue">for him</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Lh, K.) </FONT></i></b>
إستبق	إِسْتَبَقَ [استبقهُ and استبق إِلَيْهِ <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> بَادَرَ إِلَيْهِ. Thus] فَا سْتَبِقُوا الخَيْرَاتِ, in the Kur [ii. 143 and v. 53], means <b><i><FONT COLOR="DarkBlue">Therefore hasten ye to good acts,</FONT></i></b> &amp;c.; or <b><i><FONT COLOR="DarkBlue">employ the fulness of your power,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">force, in hastening thereto;</FONT></i></b> syn. بَادِرُوا إِلَيْهَا. <b><i><FONT COLOR="DarkOliveGreen"> (O.) </FONT></i></b> See also 4. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> You say also, استبق إِلَيْهِ الأَمْرُ, <b><i><FONT COLOR="DarkOliveGreen"> (K in art. بدر,) </FONT></i></b> or ↓ سَبَقَ , <b><i><FONT COLOR="DarkOliveGreen"> (M in that art.,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The thing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">event, came to him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">happened to him, hastily, quickly,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">speedily;</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">beforehand</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">before he expected it</FONT></i></b>]; syn. بَدَرَهُ, and بَدَرَ إِلَيْهِ. <b><i><FONT COLOR="DarkOliveGreen"> (M and K in that art.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> فَا سْتَبَقُوا الصِّرَاطَ, in the Kur xxxvi. 66, in which الصراط is in the accus. case because of إِلَى suppressed before it, or by making الاِسْتِبَاقُ to imply the meaning of الاِبْتِدَارُ, <b><i><FONT COLOR="DarkOliveGreen"> (Bd,) </FONT></i></b> means <b><i><FONT COLOR="DarkBlue">And they would hasten, make haste,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">strive to get first</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">beforehand, to the road</FONT></i></b> that they were wont to travel: <b><i><FONT COLOR="DarkOliveGreen"> (Bd, Jel:) </FONT></i></b> or <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">they would go along the road and leave it behind them,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Bd, * O, K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">so that they would wander from the right way.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, K, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> See also 6, throughout.
إستبقى	إِسْتَبْقَىَ see 4, in seven places. [See also a usage of this verb in art. حى, conj. 10, second sentence.]
إستبل3	إِسْتَبْلَ3َ see بَلَّ.
إستبهم	إِسْتَبْهَمَ see 4. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> You say, استبهم عَلَيْهِ الأَمْرُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The affair was as though it were closed against him, so that he knew not the way in which to engage in it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">execute it;</FONT></i></b> syn. أُرْتِجَ عَلَيْهِ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And استبهم عَلَيْهِ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or استبهم عليه الكَلَامُ, <b><i><FONT COLOR="DarkOliveGreen"> (S, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Speech was as though it were closed against him;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, impeded in his speech, unable to speak,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tongue―tied;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, * K, TA;) </FONT></i></b> syn. اِسْتَغْلَقَ; <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> and عليه كَلَامُهُ ↓ تبهّم [signifies the same]; syn. أُرْتِجَ; <b><i><FONT COLOR="DarkOliveGreen"> (JK, S; *) </FONT></i></b> on the authority of AZ. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> And استبهم الخَبَرُ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The information,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">narration, was dubious, confused, vague,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">difficult to be understood</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">expressed;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">was not to be understood</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">expressed; as though it were closed</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">against the hearer</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">speaker</FONT></i></b>]; syn. اِسْتَغْلَقَ, and اِسْتَعْجَمَ. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b>
إستبى	إِسْتَبَىَ see 1, in four places.
إستبيت	إِسْتَبْيَتَ [استبات seems to signify <b><i><FONT COLOR="DarkBlue">He asked for,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">required,</FONT></i></b> بِيت, or بِيتَة i. e. <b><i><FONT COLOR="DarkBlue">food:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (see مُسْتَبِيتٌ:) </FONT></i></b> and also to have the contr. signification; i. e. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He possessed food:</FONT></i></b> for you say,] لَا يَسْتَبِيتُ لَيْلَةً <b><i><FONT COLOR="DarkBlue">He possesses not a night's food.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, K.) </FONT></i></b> And لَا يَسْتَبِيتُ <b><i><FONT COLOR="DarkBlue">He has not food.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b>
إستثنآء متصل	إِسْتِثْنَآءٌ مُتَّصِلٌ <b><i><FONT COLOR="DarkBlue">An exception in which the thing excepted is united in kind to that from which the exception is made; contr. of</FONT></i></b> مُنْقَطِعٌ. وصى
إستثنآء منقطع	إِسْتِثْنَآءٌ مُنْقَطِعٌ <b><i><FONT COLOR="DarkBlue">An exception in which the thing excepted is disunited in kind from that from which the exception is made; contr. of</FONT></i></b> مُتَّصِلٌ. ――― مُنْقَطِعٌ: see مُرْسَلٌ.
إستثنآء منقطع	إِسْتِثْنَآءٌ مُنْقَطِعٌ <b><i><FONT COLOR="DarkBlue">An exception in which the thing excepted is disunited in kind from that from which the exception is made; contr. of</FONT></i></b> مُتَّصِلٌ. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> مُنْقَطِعٌ: see مُرْسَلٌ.
إستثور	إِسْتَثْوَرَ see 4, in three places.
إستجبر	إِسْتَجْبَرَ see 1, latter part. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> استجبرهُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He exerted himself much,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">exceedingly,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to the utmost, in paying frequent attention to him, taking care of him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">putting his affairs into a right,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">proper, state.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b>
إستجحر	إِسْتَجْحَرَ see 1.
إستجد3	إِسْتَجْدَ3َ see 4, in two places: <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> and see also 5.
إستجدو	إِسْتَجْدَوَ see 1.
إستجذل	إِسْتَجْذَلَ see 1, in two places.
إستجر3	إِسْتَجْرَ3َ see 1, in two places. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> اِسْتَجْرَرْتُ لَهُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">I made him to have authority and power over me,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and submitted myself,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became submissive</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tractable, to him;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, K, TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">as though I became to him one that was dragged,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">drawn along.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> استجرّ عَنِ الرَّضَاعِ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a young camel) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">refrained from sucking in consequence of a purulent pustule,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an ulcer, in his mouth or some other part.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
إستجرا	إِسْتَجْرَاَ see 1.
إستجز3	إِسْتَجْزَ3َ see 4.
إستجعل	إِسْتَجْعَلَ see 4.
إستجفر	إِسْتَجْفَرَ see 1, in three places.
إستجمع	إِسْتَجْمَعَ ↓ استجمع كُلَّ مَجْمَعٍ [<b><i><FONT COLOR="DarkBlue">He desired,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">demanded, the collecting together of every body of soldiers;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he summoned together every body of soldiers</FONT></i></b>]: said of him who demands, or summons, armies, or military forces. <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b> [But this usage of the verb is perhaps post―classical: for Mtr says,] With respect to the saying of ElAbeewardee, شَآمِيَّةٌ تَسْتَجْمِعُ الشَّوْلَ حَرْجَفُ [<b><i><FONT COLOR="DarkBlue">A north wind, cold and vehement, inviting to collect themselves together the she―camels whose milk has dried up, they having passed seven or eight months since bringing forth,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">since pregnancy</FONT></i></b>], it seems that he has compared this verb with the generality of others of the same class, [and so derived the meaning in which he has here used it,] or that he heard it [in that sense] from the people of the cities, or towns, or villages, and cultivated lands. <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> استجمع used intransitively is <b><i><FONT COLOR="DarkBlue">syn. with</FONT></i></b> اجتمع, which see in two places, and تجمّع. <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> استجمع السَّيْلُ <b><i><FONT COLOR="DarkBlue">The torrent collected itself together from every place.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> استجمع الوَادِى <b><i><FONT COLOR="DarkBlue">The valley flowed in every place thereof.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [See also 4, last signification.] <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> اِسْتَجْمَعَتْ لَهُ أُمُورُهُ <b><i><FONT COLOR="DarkBlue">His affairs,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">circumstances, all combined in a manner pleasing to him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> استجمع الفَرَسُ جَرْيًا <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The horse exerted all his force,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">energy, in running:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA:) </FONT></i></b> the last word is here in the accus. case as a specificative. <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b> You say also, اِسْتَجْمَعُوا لَهُمْ, meaning <b><i><FONT COLOR="DarkBlue">They exerted</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">all</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">their strength, force,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">energy, for fighting them:</FONT></i></b> and hence, لَكُمْ ↓ إِنَّ النَّاسِ قَدْ جَمَعُوا [app. meaning <b><i><FONT COLOR="DarkBlue">Verily the men,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">people, have exerted all their strength for fighting you</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> استجمع القَوْمُ <b><i><FONT COLOR="DarkBlue">The people,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">company of men, all went away, not one of them remaining;</FONT></i></b> like as one says of a valley flowing in every place thereof. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b7―]</FONT></b> استجمع البَقْلُ <b><i><FONT COLOR="DarkBlue">The herbs,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">leguminous plants, all dried up.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
إستجن3	إِسْتَجْنَ3َ see 8, in two places: <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> and see also 1. <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> اِسْتِجْنَانٌ is also syn. with اِسْتِطْرَابٌ; <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> استجنّهُ meaning استطربهُ, i. e. <b><i><FONT COLOR="DarkBlue">He excited him to mirth, joy, gladness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sport.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TK.) </FONT></i></b>
إستجنب	إِسْتَجْنَبَ see 4.
إستحب3	إِسْتَحْبَ3َ see 4. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> اِسْتَحَبَّتْ كَرِشُ المَالِ <b><i><FONT COLOR="DarkBlue">The stomachs of the cattle,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">camels &amp;c., retained the water</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">that they had drunk</FONT></i></b>], <b><i><FONT COLOR="DarkBlue">and the time between the two waterings thereof became long,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became lengthened.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> This is at the conjunction of [the periods of] الطَّرْف and الجَبْهَة [the ninth and tenth of the Mansions of the Moon, which, in central Arabia, about the commencement of the era of the Flight, took place on the 12th of August, O. S., <b><i><FONT COLOR="DarkOliveGreen"> (see مَنَازِلُ القَمَرِ, in art. نزل,) </FONT></i></b>] when Canopus rises with them. <b><i><FONT COLOR="DarkOliveGreen"> (TA. [الصَّرْفَة is there put for الطَّرْف; but evidently by a mistake of a copyist. There is also another mistake, though a small one, in the foregoing passage: for Canopus rises, in central Arabia, after الطرف, and before الجبهة; and rose aurorally, in that latitude, about the commencement of the era of <b><i><FONT COLOR="DarkBlue">the</FONT></i></b> Flight, on the 4th of August, O. S.]) </FONT></i></b>
إستحث3	إِسْتَحْثَ3َ see 1, in two places.
إستحدث	إِسْتَحْدَثَ see 4. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> You say also, استحدث خَبَرًا <b><i><FONT COLOR="DarkBlue">He found new tidings</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">information:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he gained,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">acquired, tidings</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">information.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b>
إستحرب	إِسْتَحْرَبَ see 1, last meaning.
إستحزن	إِسْتَحْزَنَ see 1.
إستحسر	إِسْتَحْسَرَ see 1, in two places.
إستحصد	إِسْتَحْصَدَ see 4: <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> and see also 1. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence,] <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (the affair, or state, of a people) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">became established,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">settled, firmly, soundly, thoroughly,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">well.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a people, or party) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">collected together,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">assembled, and rendered mutual aid.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, angry:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">violently angry.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
إستحطب	إِسْتَحْطَبَ see 4.
إستحقب	إِسْتَحْقَبَ see 4 and 8; the latter in three places.
إستحقر	إِسْتَحْقَرَ see 1.
إستحك3	إِسْتَحْكَ3َ see 8.
إستحلف	إِسْتَحْلَفَ see 4, in three places.
إستحلو	إِسْتَحْلَوَ see 1, in two places. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> استحلاهُ also signifies <b><i><FONT COLOR="DarkBlue">He sought</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">to elicit</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">its,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">his, sweetness.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
إستحمش	إِسْتَحْمَشَ see the last sentence above.
إستحن3	إِسْتَحْنَ3َ see 1, in two places. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> استحنّهُ الشَّوْقُ إِلَى وَطَنِهِ [<b><i><FONT COLOR="DarkBlue">Longing for his home affected him with intense emotion</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (IB, TA.) </FONT></i></b>
إستحوط	إِسْتَحْوَطَ see 8.
إستحير	إِسْتَحْيَرَ see 1, in four places: <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> and 5, in three places. <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> استحار الشَّبَابُ <b><i><FONT COLOR="DarkOliveGreen"> (S, IB, A, K) </FONT></i></b> and ↓ تحيّر <b><i><FONT COLOR="DarkOliveGreen"> (K) (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The sap</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">vigour</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">of youth</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (مَآءُ الشَّبَابِ) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">flowed:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IB:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became complete, and filled the body</FONT></i></b> of a woman: <b><i><FONT COLOR="DarkOliveGreen"> (A:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">completely occupied the body:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">filled it to the utmost:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">collected, and flowed to and fro, in the body</FONT></i></b> of a woman. <b><i><FONT COLOR="DarkOliveGreen"> (As, S.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> اسْتُحِيرَ الشَّرَابُ <b><i><FONT COLOR="DarkBlue">The beverage,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">wine, was made to descend easily down the throat.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b>
إستحين	إِسْتَحْيَنَ see 5.
إستخزن	إِسْتَخْزَنَ see 1.
إستخزى	إِسْتَخْزَىَ see 1.
إستخص3	إِسْتَخْصَ3َ see 1, latter half.
إستخفر	إِسْتَخْفَرَ see 5.
إستخفى	إِسْتَخْفَىَ see 1, in four places, in the former half of the paragraph.
إستخلب	إِسْتَخْلَبَ see 1, in two places. استخلب also signifies <b><i><FONT COLOR="DarkBlue">He cut,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">with the reaping―hook,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. خبر,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and craunched</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (خَضَدَ, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and ate,</FONT></i></b> plants, or herbage. <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b>
إستخلو	إِسْتَخْلَوَ see 1, in three places. [And see also مُسْتَخْلٍ.] <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> استخلاهُ مَجْلِسَهُ <b><i><FONT COLOR="DarkBlue">He asked him to leave his sitting―place vacant,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">unoccupied, for him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S. [But found by me in only one copy of that work.]) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> استخلى المَلِكَ <b><i><FONT COLOR="DarkBlue">He asked the king to have a meeting,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an interview, with him in a vacant place,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a place unoccupied</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">by others,</FONT></i></b> i. e., <b><i><FONT COLOR="DarkBlue">in a private place; he asked the king to grant him a private meeting</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">interview</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
إستخم3	إِسْتَخْمَ3َ It is said in a trad. of Mo'áwiyeh, مَنْ أَرَادَ أَنْ يَسْتَخِمَّ لَهُ النَّاسُ قِيَامًا: thus, accord. to Et― Taháwee, with the pointed خَآء, meaning [<b><i><FONT COLOR="DarkBlue">Whoso desireth that men</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">should become altered in their odour to him</FONT></i></b> by reason of their long <b><i><FONT COLOR="DarkBlue">standing</FONT></i></b> in his presence: but it is also related otherwise, يَسْتَجِمَّ [q. v.: see also 1 in the present art.]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [See also 2 in art. خيم.]
إستخيم	إِسْتَخْيَمَ see 2.
إستد3	إِسْتَدَ3َ see the next preceding paragraph, in two places: <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> and see also 1, in the latter half of the paragraph, in five places.
إستدر3	إِسْتَدْرَ3َ see 1, first sentence: <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> and see دِرَّةٌ. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See also 4, in five places. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> استدرّت <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">She</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a goat) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">desired the ram:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (El―Umawee, S, K:) </FONT></i></b> and one says also اِسْتَذْرَتْ. <b><i><FONT COLOR="DarkOliveGreen"> (El―Umawee, S. [See art. ذرو.]) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And استدرّ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He spoke,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">talked, much.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. غلت.) </FONT></i></b>
إستدعو	إِسْتَدْعَوَ see 1, near the middle of the paragraph. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence, استدعى signifies also <b><i><FONT COLOR="DarkBlue">It called for, demanded, required,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">invited,</FONT></i></b> a thing. See also دَعَابِهِ.]
إستدفا	إِسْتَدْفَاَ see 1.
إستدق3	إِسْتَدْقَ3َ see 1, first sentence, in two places. استدقّ نُحُولُهَا means <b><i><FONT COLOR="DarkBlue">Her thinness increased in thinness.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ham p. 33.) </FONT></i></b>
إستدلق	إِسْتَدْلَقَ see 1, in two places.
إستذف3	إِسْتَذْفَ3َ see 1, in two places. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (an affair, or a thing,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, rightly disposed</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">arranged; in a right state;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">complete, and in a right state;</FONT></i></b> as also استدفّ. <b><i><FONT COLOR="DarkOliveGreen"> (IKtt, IB, TA in art. دف.) </FONT></i></b>
إستذف3	إِسْتَذْفَ3َ see 1, in two places. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (an affair, or a thing,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, rightly disposed</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">arranged; in a right state;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">complete, and in a right state;</FONT></i></b> as also استدفّ. <b><i><FONT COLOR="DarkOliveGreen"> (IKtt, IB, TA in art. دف.) </FONT></i></b>
إستذكر	إِسْتَذْكَرَ see 1, in six places, in the first and third sentences.
إستذكر	إِسْتَذْكَرَ see 1, in six places, in the first and third sentences.
إستذكو	إِسْتَذْكَوَ see 1, first sentence. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence, app.,] استذكى الفَحْلُ عَلَى الأُنْثَى <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The stallion pressed vehemently upon the female.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
إستذكو	إِسْتَذْكَوَ see 1, first sentence. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence, app.,] استذكى الفَحْلُ عَلَى الأُنْثَى <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The stallion pressed vehemently upon the female.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
إستذهن	إِسْتَذْهَنَ see 1. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> You say also, اِسْتَذْهَنَكَ حُبُّ الدُّنْيَا <b><i><FONT COLOR="DarkBlue">The love of the present world took away,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">has taken away, thy</FONT></i></b> ذِهْن [i. e. <b><i><FONT COLOR="DarkBlue">intelligence, understanding,</FONT></i></b> &amp;c.]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And اِسْتَذْهَنَتِ السَّنَةُ القَصَبَ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The year of drought took away the</FONT></i></b> ذِهْن, i. e. <b><i><FONT COLOR="DarkBlue">pith</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (نِقْى) </FONT></i></b>, <b><i><FONT COLOR="DarkBlue">of the canes,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">reeds.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
إستذهن	إِسْتَذْهَنَ see 1. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> You say also, اِسْتَذْهَنَكَ حُبُّ الدُّنْيَا <b><i><FONT COLOR="DarkBlue">The love of the present world took away,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">has taken away, thy</FONT></i></b> ذِهْن [i. e. <b><i><FONT COLOR="DarkBlue">intelligence, understanding,</FONT></i></b> &amp;c.]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And اِسْتَذْهَنَتِ السَّنَةُ القَصَبَ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The year of drought took away the</FONT></i></b> ذِهْن, i. e. <b><i><FONT COLOR="DarkBlue">pith</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (نِقْى) </FONT></i></b>, <b><i><FONT COLOR="DarkBlue">of the canes,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">reeds.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
إسترتج	إِسْتَرْتَجَ see 1, second sentence.
إسترط	إِسْتَرَطَ see 1.
إسترعف	إِسْتَرْعَفَ see 1, first sentence. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> اِسْتِرْعَافٌ also signifies The <b><i><FONT COLOR="DarkBlue">drawing forth blood from the nose.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (KL. [Golius, as on this authority, explains the verb as signifying “ Nasum prehendit: ” but the inf. n. is explained in the KL by the words خون برآوردن از بينى; which I have rendered above.]) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> [Hence,] استرعف الحَصَى مَنْسِمَ البَعِيرِ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The pebbles made the toe,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sole,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">foot, of the camel to bleed.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> And استرعف [or استرعف الشَّحْمَةَ] <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He endeavoured to make the piece of fat to drip, and took what became melted thereof.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Th, O, K.) </FONT></i></b>
إسترفض	إِسْتَرْفَضَ see 1, last sentence but one.
إسترفه	إِسْتَرْفَهَ see 4.
إسترق3	إِسْتَرْقَ3َ see 1, first sentence. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence,] استرقّ المَآءُ <b><i><FONT COLOR="DarkBlue">The water</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">became shallow:</FONT></i></b> and hence,] <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">sank into,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">disappeared in, the earth, except a little.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And استرقّ اللَّيْلُ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The night for the most part passed.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> استرقّهُ: see 1, last sentence, in three places.
إسترمث	إِسْتَرْمَثَ see 2.
إسترنو	إِسْتَرْنَوَ see 1.
إسترهن	إِسْتَرْهَنَ [استرهنهُ <b><i><FONT COLOR="DarkBlue">He asked him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">desired him, to pledge</FONT></i></b> a thing with him: and, <b><i><FONT COLOR="DarkBlue">to give a pledge.</FONT></i></b>] You say, اِسْتَرْهَنَنِى كَذَا فَرَهَنْتُهُ عِنْدَهُ [<b><i><FONT COLOR="DarkBlue">He asked me,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">desired me, to pledge such a thing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to</FONT></i></b> <b><i><FONT COLOR="DarkBlue">deposit such a thing as a pledge, and I pledged it with him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">deposited it with him as a pledge</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b>
إسترود	إِسْتَرْوَدَ see 1, in five places. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> استراد لِأَمْرِ ا للّٰهِ occurs in a trad. as meaning <b><i><FONT COLOR="DarkBlue">He returned, and became gentle and submissive to the command of God.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
إسترى	إِسْتَرَىَ see 1, first sentence.
إستريع	إِسْتَرْيَعَ see 5.
إستزرى	إِسْتَزْرَىَ see 4.
إستزل3	إِسْتَزْلَ3َ see 4, in two places.
إستزول	إِسْتَزْوَلَ [اِستزالهُ <b><i><FONT COLOR="DarkBlue">He looked at it to see if it quitted its place.</FONT></i></b>] One says, اِسْتَحِلْ هٰذَا الشَّخْصَ وَا سْتَزِلْهُ, meaning <b><i><FONT COLOR="DarkBlue">Look thou at this figure seen from a distance to see if it move and if it quit its place.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AHeyth, O, TA.) </FONT></i></b>
إستسخر	إِسْتَسْخَرَ see 1, in two places.
إستسرج	إِسْتَسْرَجَ see 4.
إستسفد	إِسْتَسْفَدَ see 5, in two places.
إستسقط	إِسْتَسْقَطَ see 5.
إستسلم	إِسْتَسْلَمَ see 4, in the former half of the paragraph. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> استسلم ثَكَمَ الطَّرِيقِ <b><i><FONT COLOR="DarkBlue">He went upon the middle of the road, not missing it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA. [In the CK, after واسْتَسْلَمَ انقادَ, for وثَكَمَ الطَّرِيقِ, meaning واستسلم ثَكَمَ الطَّرِيقِ, is erroneously put وتَسَلَّمَ الطَّرِيقَ, assigning to تسلّم a meaning belonging to استسلم.]) </FONT></i></b>
إستسمع	إِسْتَسْمَعَ see 1, in the first sentence, in two places.
إستسن3	إِسْتَسْنَ3َ see 4: <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> and see also 1, near the end of the paragraph, in two places. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> اِسْتَسَنَّتِ الطَّرِيقُ <b><i><FONT COLOR="DarkBlue">The road was travelled.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
إستسوق	إِسْتَسْوَقَ see 1, first sentence.
إستشا	إِسْتَشْاَ^َ see the next preceding paragraph.
إستشب3	إِسْتَشْبَ3َ It is said in a trad., يَجُوزُ شَهَادَةُ الصِّبْيَانِ عَلَى الكِبَارِ يُسْتَثَبُّونَ [<b><i><FONT COLOR="DarkBlue">The boy's giving testimony against those that are full grown is allowable, when they</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (the former) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">are deemed to have attained to the state of youths,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">young men</FONT></i></b>]: it is as though it were said that if they take upon themselves the bearing witness in boyhood, and give their testimony when full grown, it is allowable: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or يُسْتَشَبُّونَ means <b><i><FONT COLOR="DarkBlue">they shall be sought youths, such as have attained to puberty,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">maturity,</FONT></i></b> in the case of giving testimony: or <b><i><FONT COLOR="DarkBlue">they shall be waited for,</FONT></i></b> in the case of giving testimony, <b><i><FONT COLOR="DarkBlue">until the period of becoming youths,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">young men.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And it is said in another trad., اِسْتَشِبُّوا عَلَى أَسْوُقِكُمْ فِى البَوْلِ, i. e. <b><i><FONT COLOR="DarkBlue">Sit upon your shanks as one does when preparing to rise, not stooping with the whole body near to the ground;</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">having your feet only upon the ground; in the voiding of urine:</FONT></i></b>] from شَبَّ الفَرَسُ meaning “ the horse raised his fore―legs together from the ground. ” <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
إستشوف	إِسْتَشْوَفَ see what next precedes.
إستشول	إِسْتَشْوَلَ see 1, near the end of the paragraph.
إستصبح	إِسْتَصْبَحَ see the next preceding paragraph, in four places.
إستصح3	إِسْتَصْحَ3َ see 1, first sentence. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> One says also, أَنَا أَسْتَصِحُّ مَا تَقُولُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">I hold to be true, right,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">just, what thou sayest</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
إستصفو	إِسْتَصْفَوَ see 1, last sentence but one, in two places: <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> see also 8, in two places: <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> and see 4.
إستضبع	إِسْتَضْبَعَ see 1, last sentence.
إستضحك	إِسْتَضْحَكَ see the next preceding paragraph.
إستضرم	إِسْتَضْرَمَ see 4.
إستضعف	إِسْتَضْعَفَ see 2, in two places.
إستضيف	إِسْتَضْيَفَ see 1, last sentence. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> You say also اِسْتَضَافَنِى, meaning <b><i><FONT COLOR="DarkBlue">He desired me,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">asked me, to grant him protection,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">refuge.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> And استضاف فُلَانٌ إِلَى فُلَانٍ <b><i><FONT COLOR="DarkBlue">Such a one had recourse,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">betook himself, to such a one for protection,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">refuge.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, M.) </FONT></i></b>
إستضيم	إِسْتَضْيَمَ see 1, in two places.
إستطر	إِسْتَطَرَ see 1, first sentence.
إستطل3	إِسْتَطْلَ3َ see 4. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> استطلّ الفَرَسُ بِذَنَبِهِ is expl. by Ibn―'Abbád as signifying مَرَّمُطِلًّا بِهِ إِذَا نَاصَبَهُ فِى السَّمَآءِ [app. meaning <b><i><FONT COLOR="DarkBlue">The horse went along raising his tail toward the sky:</FONT></i></b> for I think that إِذَا نَاصَبَهُ should be إِذَا كَانَ نَاصِبَهُ or أَىْ نَاصِبَهُ]. <b><i><FONT COLOR="DarkOliveGreen"> (O.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See also 1, last sentence but one.
إستطم3	إِسْتَطْمَ3َ see 4.
إستطوف	إِسْتَطْوَفَ see 1, first sentence, in two places.
إستعبد	إِسْتَعْبَدَ see 2, in two places.
إستعجب	إِسْتَعْجَبَ see 1, in three places.
إستعجل	إِسْتَعْجَلَ as intrans.: see 1, first sentence. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> اِسْتَعْجَلْتُهُ <b><i><FONT COLOR="DarkBlue">I desired,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">required,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">demanded, his hasting,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">speeding,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">being quick.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O.) </FONT></i></b> And استعجل الشَّىْءَ <b><i><FONT COLOR="DarkBlue">He desired,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">required,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">demanded, the thing's being speedy,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">quick, not waiting patiently until its time,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">full time.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ham p. 665.) </FONT></i></b> See also 4, in six places.
إستعذى	إِسْتَعْذَىَ see art. عذو [with which the present art. is intimately connected].
إستعرى	إِسْتَعْرَىَ see 4, last sentence: <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> and see 10 in art. عرو.
إستعز3	إِسْتَعْزَ3َ see 8, and 5. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> استعزّ فُلَانٌ بِحَقِّى <b><i><FONT COLOR="DarkBlue">Such a one overcame me.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b> And استعزّ بِهِ المَرَضُ, <b><i><FONT COLOR="DarkOliveGreen"> (A, O,) </FONT></i></b> or استعزّ عَلَيْهِ, <b><i><FONT COLOR="DarkOliveGreen"> (O, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The disease became violent,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">severe, to him, and overcame him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, K.) </FONT></i></b> And اُسْتُعِزَّ بِهِ <b><i><FONT COLOR="DarkBlue">He was overcome</FONT></i></b> by disease or any other thing: <b><i><FONT COLOR="DarkOliveGreen"> (S, O:) </FONT></i></b> or, accord. to AA, <b><i><FONT COLOR="DarkBlue">he</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a sick man) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">became in a state of violent,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">severe, pain, and his reason was overcome.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> You say also اِسْتَعَزَّ ا للّٰهُ بِهِ <b><i><FONT COLOR="DarkBlue">God caused him to die.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, K.) </FONT></i></b> And اُسْتُعِزَّ بِهِ <b><i><FONT COLOR="DarkBlue">He died.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> استعزّ said of sand, <b><i><FONT COLOR="DarkOliveGreen"> (S, A, O, K,) </FONT></i></b> and of other things, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> also signifies <b><i><FONT COLOR="DarkBlue">It held together,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cohered,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, O, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and did not pour down.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K.) </FONT></i></b>
إستعسر	إِسْتَعْسَرَ see 1, in two places. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> استعسرهُ <b><i><FONT COLOR="DarkBlue">He sought,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">desired,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">demanded, that in which he experienced,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">would experience, difficulty.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, K.) </FONT></i></b>
إستعصى	إِسْتَعْصَىَ see the first paragraph.
إستعطر	إِسْتَعْطَرَ see 1, in two places.
إستعطل	إِسْتَعْطَلَ see 1, first sentence.
إستعف3	إِسْتَعْفَ3َ see 1, in two places: <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> and see also 8.
إستعقب	إِسْتَعْقَبَ see the next preceding paragraph, in three places: <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> and see also 1, latter half: <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> and 5. <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> [Accord. to Reiske, as mentioned by Freytag, استعقبهُ signifies also <b><i><FONT COLOR="DarkBlue">He followed his footsteps.</FONT></i></b>]
إستعقل	إِسْتَعْقَلَ [استعقلهُ <b><i><FONT COLOR="DarkBlue">He counted, accounted,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">esteemed, him</FONT></i></b> عَاقِل, i. e. <b><i><FONT COLOR="DarkBlue">intelligent,</FONT></i></b> &amp;c.: for] you say of a man, يُسْتَعْقَلُ [from العَقْلُ], like as you say يُسْتَحْمَقُ [from الحُمْقُ], and يُسْتَرْأَى from الرِّئَآءُ. <b><i><FONT COLOR="DarkOliveGreen"> (AA, S in art. رأى.) </FONT></i></b>
إستعلو	إِسْتَعْلَوَ see 1, in seven places. [The inf. n. اِسْتِعْلَآءٌ, properly denotes <b><i><FONT COLOR="DarkBlue">Superiority that is perceptible by sense:</FONT></i></b> and tropically, <b><i><FONT COLOR="DarkBlue">such as is ideal,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">perceived by the intellect:</FONT></i></b> see عَلَى, below.] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> One says also, هٰذِهِ الكَلِمَةُ تَسْتَعْلِى لِسَانِى, meaning [<b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">This word,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sentence,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">is often current upon my tongue.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And اِسْتَعْلَى عَلَى الغَايَةِ, said of a horse in the contending to outstrip in a race, means <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He reached the goal.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
إستعمر	إِسْتَعْمَرَ see 2: <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> and also 4, in two places.
إستعنز	إِسْتَعْنَزَ see 1.
إستعهد	إِسْتَعْهَدَ see 1, former half, in two places. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> One says also, اسْتَعْهَدْتُهُ مِنْ نَفْسِهِ, meaning <b><i><FONT COLOR="DarkBlue">I made him responsible for accidents</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">arising,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">that might arise,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">from himself.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, K. *) </FONT></i></b>
إستعوذ	إِسْتَعْوَذَ see 1, first sentence. فَا سْتَعِذْ بِا للّٰهِ in the Kur xvi. 100 means <b><i><FONT COLOR="DarkBlue">Then say thou</FONT></i></b> أَعُوذُ بِا للّٰهِ [<b><i><FONT COLOR="DarkBlue">I seek protection,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">preservation, by God;</FONT></i></b> &amp;c.]. <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b>
إستغرب	إِسْتَغْرَبَ see 4, in four places. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> استغربهُ <b><i><FONT COLOR="DarkBlue">He held it to be,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">reckoned it,</FONT></i></b> غَرِيب [i. e. <b><i><FONT COLOR="DarkBlue">strange, far from being intelligible, difficult to be understood, obscure;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">extraordinary, unfamiliar,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">unusual;</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">improbable</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (MA.) </FONT></i></b>
إستغسل	إِسْتَغْسَلَ It is said in a trad., العَيْنُ حَقٌّ فَإِذَا ا سْتُغْسِلْتُمْ ↓ فَا غْسِلُوا [<b><i><FONT COLOR="DarkBlue">The</FONT></i></b> evil <b><i><FONT COLOR="DarkBlue">eye is a truth; so when ye are asked to wash, wash ye</FONT></i></b>]: i. e., when he who was smitten by the eye of any one demanded [the performance of what is here meant], he brought to the smiter therewith a bowl in which was water, and he [the latter] would put his hand into it, and rinse his mouth [with some of it], then spit it out into the bowl; then he would wash his face in it; then he would put in his left hand, and pour upon his right hand; then he would put in his right hand, and pour upon his left hand; [then he would put in his left hand <b><i><FONT COLOR="DarkOliveGreen"> (a clause omitted in my original) </FONT></i></b>,] and pour upon his right elbow; then he would put in his right hand, and pour upon his left elbow; then he would put in his left hand, and pour upon his right foot; then he would put in his right hand, and pour upon his left foot; then he would put in his left hand, and pour upon his right knee; then he would put in his right hand, and pour upon his left knee; then he would wash what is termed دَاخِلَةُ الإِزَارِ [expl. in art. دخل]: and he would not put the bowl upon the ground: then he would pour that used water upon the head of the person smitten with the eye, from behind him, with one pouring; and he would be cured, with the permission of God. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
إستغلق	إِسْتَغْلَقَ see 7. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence] one says, اِسْتَغْلَقَتْ رَحِمُ النَّاقَةِ فَلَمْ تَقْبَلَ المَآءَ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">The she―camel's womb became closed so that it did not admit the seminal fluid</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Lth, K in art. ربع.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And استغلق عَلَيْهِ الكَلَامُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Speech was as though it were closed against him,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">so that he</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">was tongue―tied,</FONT></i></b> or] <b><i><FONT COLOR="DarkBlue">spoke not:</FONT></i></b> accord. to the A, it is said of one who is straitened, and required against his will to speak. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> And استغلق الأَمْرُ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> أَعْضَلَ, q. v. <b><i><FONT COLOR="DarkOliveGreen"> (S and O in art. عضل.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> And استغلق الخَبَرُ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> اِسْتَبْهَمَ, q. v. <b><i><FONT COLOR="DarkOliveGreen"> (Msb in art. بهم.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> And اِسْتَغْلَقَنِى فِى بَيْعِى, <b><i><FONT COLOR="DarkOliveGreen"> (ISh, O,) </FONT></i></b> or فى بَيْعَتِهِ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He made me to be without the option of returning</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">in the selling to me,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in his sale</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (ISh, O, K, TA:) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b7―]</FONT></b> and اِسْتَغْلَقَتْ عَلَىَّ بَيْعَتُهُ <b><i><FONT COLOR="DarkOliveGreen"> (ISh, O, K) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">His sale was to me without the option of returning.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b>
إستغلو	إِسْتَغْلَوَ see 4.
إستغنى	إِسْتَغْنَىَ see 1, in seven places. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> استغنى ا للّٰهَ <b><i><FONT COLOR="DarkBlue">He asked,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">begged, God to render him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">make him to be, in no need,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">free from want;</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">in a state of competence,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sufficiency;</FONT></i></b>] or <b><i><FONT COLOR="DarkBlue">rich,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">wealthy.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA. [But wanting in the CK, and app. in several copies of the K.]) </FONT></i></b> Hence the prayer, اَللّٰهُمَّ إِنِّىَ أَسْتَغْنِيكَ عَنْ كُلِّ حَارِمٍ وَأَسْتَعِينُكَ [<b><i><FONT COLOR="DarkBlue">O God, I ask Thee to render me in no need of any one who refuses to give, and I beg thine aid</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
إستغور	إِسْتَغْوَرَ <b><i><FONT COLOR="DarkBlue">He,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, descended:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he desired to descend into a low land</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">country.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also 4, in two places. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">He became fat;</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">fat entered into him:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA:) </FONT></i></b> or you say, استغار الشَّحْمُ فِيهِ <b><i><FONT COLOR="DarkBlue">fat spread in him;</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">he became fat;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA;) </FONT></i></b> the pronoun referring to a horse, which is not mentioned in the K; but the explanation in the S is better: or, accord. to Az, استغار is said of the fat and flesh of a she―camel, meaning <b><i><FONT COLOR="DarkBlue">it became hard,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">compact;</FONT></i></b> like the rope of which one says يَسْتَغِيرُ i. e. <b><i><FONT COLOR="DarkBlue">it is twisted hard:</FONT></i></b> or, accord. to some, said of the fat of a camel, it means <b><i><FONT COLOR="DarkBlue">it entered his inside.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> استغارت said of a wound, <b><i><FONT COLOR="DarkOliveGreen"> (قَرْحَةٌ, S, in the K جُرْحَة,) </FONT></i></b> means <b><i><FONT COLOR="DarkBlue">It became swollen.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> اِسْتَغْوَرَ ا للّٰهَ <b><i><FONT COLOR="DarkBlue">He asked,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">begged, of God,</FONT></i></b> غِيرَة, <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> i. e. مِيرَة [<b><i><FONT COLOR="DarkBlue">provision of corn,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">wheat,</FONT></i></b> &amp;c.]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
إستف3	إِسْتَفَ3َ see 1.
إستفتح	إِسْتَفْتَحَ see 1, first sentence, in three places. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> آتِى بَابَ الجَنَّةِ فَأَسْتَفْتِحُ is a saying of Mohammad, meaning <b><i><FONT COLOR="DarkBlue">I shall come to the gate of Paradise and seek,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">demand,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ask for, the opening</FONT></i></b> thereof. <b><i><FONT COLOR="DarkOliveGreen"> (El―Jámi' es―Sagheer, the first of the trads. mentioned therein, and thus expl. in the margin of a copy of that work.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> استفتحهُ القُرْآنَ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He desired,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">asked, him to explain the Kur―án.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (MA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> استفتحهُ الإِمَامُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">The Imám desired,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">asked, him to prompt him;</FONT></i></b> i. e., <b><i><FONT COLOR="DarkBlue">to recite to him what he was unable to utter by reason of forgetfulness:</FONT></i></b> see فَتَحَ عَلَيْهِ]. <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> And استفتح signifies also <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> He sought, <b><i><FONT COLOR="DarkBlue">desired, demanded,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">asked, aid against an enemy,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">victory.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K.) </FONT></i></b> One says, استفتح بِهِمْ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He sought,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">aid,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">victory, by means of them.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L, from a trad.) </FONT></i></b> And استفتح ا للّٰهَ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He desired,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">asked, God to grant aid,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">victory,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> لِلْمُسْلِمِينَ عَلَى الكُفَّارِ [<b><i><FONT COLOR="DarkBlue">to the Muslims against,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">over, the unbelievers</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> Also <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He sought, desired, demanded,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">asked, judgment.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b>
إستفرع	إِسْتَفْرَعَ see 4, former half, in two places: <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> and the same again, latter half, in two places.
إستفصح	إِسْتَفْصَحَ [استفصحهُ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He deemed it</FONT></i></b> فَصِيح as meaning <b><i><FONT COLOR="DarkBlue">chaste,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">free from barbarousness,</FONT></i></b> &amp;c.; namely, a word, or phrase: and probably used in a similar sense in relation to a man: but perhaps post―classical: its pass. part. n. occurs in the Mgh, in art. بنى.] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> اِسْتَفْصَحْتُهُ عَنْ كَذَا <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">I asked him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">desired him, to explain such a thing:</FONT></i></b> see 4, latter half]. <b><i><FONT COLOR="DarkOliveGreen"> (O and K in art. سنح.) </FONT></i></b>
إستفصى	إِسْتَفْصَىَ see 5, last sentence but one.
إستفل	إِسْتَفَلَ see 1, last sentence.
إستفل3	إِسْتَفْلَ3َ see 1, former half. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> استفلّ الشَّىْءَ <b><i><FONT COLOR="DarkBlue">He took of the thing the least portion,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">because of its difficulty</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (لِعُسْرِهِ) </FONT></i></b>, <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">such as the tenth part thereof</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (كَعُشْرِهِ) </FONT></i></b>: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or الاِستِفْلَالُ signifies <b><i><FONT COLOR="DarkBlue">the obtaining a little thing from a difficult place; from a place of the seeking of a right,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">due,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of a gift;</FONT></i></b> it having no other object than a thing of little account. <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b>
إستفوق	إِسْتَفْوَقَ see 4, in four places. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> استفاقها: see 5. [It signifies as there explained: or it signifies, or signifies also,] <b><i><FONT COLOR="DarkBlue">He delayed the milking her,</FONT></i></b> namely, a camel, <b><i><FONT COLOR="DarkBlue">until her milk collected in her udder,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in order that it might collect;</FONT></i></b> and so ↓ فوّقها , inf. n. تَفْوِيقٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> One says, اِسْتَفِقِ النَّاقَةَ <b><i><FONT COLOR="DarkBlue">Milk not thou the she―camel before the time.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, * K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And مَا يَسْتَفِيقُ مِنَ الشَّرَابِ <b><i><FONT COLOR="DarkBlue">He does not abstain</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">from drinking wine</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (O, K, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he does not drink it in the set time:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he does not appoint a time for drinking it, but drinks it always.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
إستفيص	إِسْتَفْيَصَ see 1, last sentence.
إستقحد	إِسْتَقْحَدَ see the first paragraph.
إستقذر	إِسْتَقْذَرَ see 1, in two places.
إستقر3	إِسْتَقْرَ3َ see 1, first signification, in three places; and see 4. [<p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> استقرّ often signifies <b><i><FONT COLOR="DarkBlue">It was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">subsisted,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">had being:</FONT></i></b> and hence مُسْتَقِرٌّ is frequently used or understood as a copula, often with بِ prefixed to the predicate; as is also يَسْتَقِرُّ; so that رَيْدٌ مُسْتَقِرٌّ عِنْدَكَ or يَسْتَقِرُّ عندك may mean <b><i><FONT COLOR="DarkBlue">Zeyd is with thee;</FONT></i></b> as well as <b><i><FONT COLOR="DarkBlue">Zeyd is residing,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">with thee.</FONT></i></b> See, on this point, I 'Ak, p. 58.) <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> Also, <b><i><FONT COLOR="DarkBlue">It obtained,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">held.</FONT></i></b>
إستقض3	إِسْتَقْضَ3َ see 1, near the end. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> استقضّ مَضْجَعَهُ <b><i><FONT COLOR="DarkBlue">He found his bed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the place where he lay upon his side, to be rough.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [And hence,] استقضّ الهَمَّ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">He found grief,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">anxiety, to be disquieting to him</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b>
إستقود	إِسْتَقْوَدَ see 7 in three places <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> استقاد الأَمْرَ مِنْهُ <b><i><FONT COLOR="DarkBlue">He retaliated the thing upon him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth, L.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> استقادهُ <b><i><FONT COLOR="DarkBlue">He asked him</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (namely a judge, or governor,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">to retaliate upon a slayer; to slay the slayer for the slain.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, L, Msb.) </FONT></i></b>
إستقوس	إِسْتَقْوَسَ see 5, in four places.
إستكبر	إِسْتَكْبَرَ see 4: <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> see also 5, in two places.
إستكد3	إِسْتَكْدَ3َ see 1.
إستكرى	إِسْتَكْرَىَ see 8.
إستكرى	إِسْتَكْرَىَ see 8.
إستكشط	إِسْتَكْشَطَ see 1.
إستكفت	إِسْتَكْفَتَ see 7.
إستكلا	إِسْتَكْلَاَ see 1 and 5.
إستكلب	إِسْتَكْلَبَ see 1 <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> and see 10 in art. سعل.
إستكور	إِسْتَكْوَرَ see 1, last signification.
إستل3	إِسْتَلَ3َ see 1, first and second sentences: <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> and see also 7, last sentence.
إستلا	إِسْتَلَاَ see above, first sentence. [See also 8 in art. سلى].
إستلب	إِسْتَلَبَ see 1, in four places.
إستلت	إِسْتَلَتَ see 1, in the former half of the paragraph.
إستلج	إِسْتَلَجَ see what next precedes.
إستلحج	إِسْتَلْحَجَ استلحج البَابَ [app. <b><i><FONT COLOR="DarkBlue">He found the door stuck fast</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (A:) </FONT></i></b> [but I think it not improbable that the right reading is البَابُ; and the meaning, <b><i><FONT COLOR="DarkBlue">the door stuck fast</FONT></i></b>].
إستلذ3	إِسْتَلْذَ3َ see 1. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [استلذّ also signifies <b><i><FONT COLOR="DarkBlue">He experienced pleasure,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">delight.</FONT></i></b>]
إستلف	إِسْتَلَفَ see 5, in two places.
إستلو	إِسْتَلَوَ see art. سلى.
إستليث	إِسْتَلْيَثَ see 5.
إستمخر	إِسْتَمْخَرَ see 5, throughout.
إستمرا	إِسْتَمْرَاَ see 1.
إستمع	إِسْتَمَعَ see 1, in the former half of the paragraph, in four places.
إستمكتت البثرة	إِسْتَمْكَتَتِ البَثْرَةُ <b><i><FONT COLOR="DarkBlue">The pustule became filled with pus,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">matter.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, T, K.) </FONT></i></b> مكث
إستمل	إِسْتَمَلَ see 1, first sentence.
إستميز	إِسْتَمْيَزَ see 8, throughout.
إستميط	إِسْتَمْيَطَ see 1, first sentence.
إستنبح	إِسْتَنْبَحَ see 4.
إستنثر	إِسْتَنْثَرَ see 1, latter half, throughout.
إستنجح	إِسْتَنْجَحَ see 5.
إستند	إِسْتَنَدَ see 1, first sentence.
إستنشا	إِسْتَنْشَاَ see 4. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> يَسْتَنْشِئُ الرِّيحَ <b><i><FONT COLOR="DarkBlue">He scents the wind:</FONT></i></b> said of a wolf: <b><i><FONT COLOR="DarkOliveGreen"> (ISk, S:) </FONT></i></b> and استنشأ الأَخْبَارَ <b><i><FONT COLOR="DarkBlue">He sought,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">searched after, news:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA:) </FONT></i></b> in both instances, with and without ء; <b><i><FONT COLOR="DarkOliveGreen"> (S, * L;) </FONT></i></b> being derived from نَشِيتُ الرِّيحَ <b><i><FONT COLOR="DarkOliveGreen"> (S, L) </FONT></i></b> and رَجُلٌ نَشْيَانُ لِلْخَبَرِ: [see also مُسْتَنْشِئَة.] <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> إِسْتَنْشَأْتُهُ قَصِيدَةً [<b><i><FONT COLOR="DarkBlue">I requested him to compose,</FONT></i></b> or, perhaps, <b><i><FONT COLOR="DarkBlue">to recite an ode,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the like</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b>
إستنضج	إِسْتَنْضَجَ see 4.
إستنضح	إِسْتَنْضَحَ see 1.
إستنفد	إِسْتَنْفَدَ see 4.
إستنفرهم	إِسْتَنْفَرَهُمْ <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (the Imám) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">incited,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">summoned</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">invited them to go forth,</FONT></i></b> لِجِهَادِ العَدُوِّ <b><i><FONT COLOR="DarkBlue">to war against the enemy:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, Mgh:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">imposed upon them the task of going forth to war, light and heavy:</FONT></i></b> [see Kur, ix. 41:] <b><i><FONT COLOR="DarkOliveGreen"> (A:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he demanded, sought,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">desired, of them aid.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, * K, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also 2. in three places. <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And see 1, in two places, near the beginning.
إستنقذ	إِسْتَنْقَذَ see 4.
إستنقع	إِسْتَنْقَعَ see 1.
إستنكح	إِسْتَنْكَحَ see 1.
إستنهج	إِسْتَنْهَجَ see 1. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> فُلَانٌ يَسْتَنْهِجُ سَبِيلَ فُلَانٍ, <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> or طَرِيقَ فُلَانٍ, <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Such a one follows the way of such a one.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b>
إستنهر	إِسْتَنْهَرَ see 1. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a river [in the CK النَّهْرَ is put by mistake for النَّهْرُ]) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">took a place,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a settle place,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">for its channel.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a thing) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">became wide.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b>
إستنوب	إِسْتَنْوَبَ see 4.
إستنوح	إِسْتَنْوَحَ see 1. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> استناح <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a wolf) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">howled,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and was listened to and followed by other wolves.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">wept and induced another,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">others, to weep:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he wept so as to induce another,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">others, to weep.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b>
إستنوخ	إِسْتَنْوَخَ see 4. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also, استناخ <b><i><FONT COLOR="DarkOliveGreen"> (S, L, Msb) </FONT></i></b> and ↓ تنوّخ <b><i><FONT COLOR="DarkOliveGreen"> (L, Msb) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a camel) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">lay down upon his breast</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">with his legs folded</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S, L, Msb.) </FONT></i></b> Also, استناخت and ↓ تنوّخت <b><i><FONT COLOR="DarkBlue">She</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a camel) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">did so in order to be covered by the stallion.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> It is said that one should not use, in the sense of the quasi―pass. of the trans. v. اناخ, the form ↓ نَاخَ , nor ↓ اناخ : <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> but the authors on verbs mention اناخ in a neuter sense; and IAar says, that one says اناخ, but not ناخ: <b><i><FONT COLOR="DarkOliveGreen"> (MF:) </FONT></i></b> or IAar says, البَعِيرُ ↓ تنوّخ , but not ناخ nor اناخ: <b><i><FONT COLOR="DarkOliveGreen"> (L:) </FONT></i></b> [and F says, that] one should not say, in the sense of استناخت and ↓ تنوّخت as explained above, either ناخت or اناخت. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
إستنور	إِسْتَنْوَرَ see 4, first signification. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> استنار بِهِ <b><i><FONT COLOR="DarkBlue">He sought the aid of its light:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or of <b><i><FONT COLOR="DarkBlue">its rays.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b>
إستنوص	إِسْتَنْوَصَ see 1, in three places.
إستهب	إِسْتَهَبَ see 4, in the middle of the paragraph.
إستهب3	إِسْتَهْبَ3َ see 4.
إستهتر	إِسْتَهْتَرَ : see 4. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, much given to false,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">vain, sayings,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">actions.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA [but this seems rather to be أُسْتُهْتِرَ: see its part. n., below.]) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He followed his own natural desire, not caring what he did.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb [but this also seems to be in the pass. form.]) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> أُسْتُهْتِرَ بِكَذَا <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He became addicted to,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fond of, such a thing,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">not talking of any other thing,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">nor caring what was done to him,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">nor how he was reviled:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he became addicted to,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fond of, such a thing, not talking of, nor doing, any other thing:</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">he became fascinated by such a thing, and lost his reason on account of it, and his strong determination became turned towards it, so that he talked much and vainly respecting it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> إِسْتَهْتَرَ بِفُلَانَةَ, [or أُسْتُهْتِرَ,] and بِهَا ↓ أَهْتَرَ , [or أُهْتِرَ,] <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">became attached,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">devoted, to such a woman so that he</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">cared not what was said of him on her account, nor how he was reviled:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, TA:) </FONT></i></b> and ↓ أُهْتِرَ also signifies <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he became addicted</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">given to,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fond of, speaking of a thing.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
إستهدج	إِسْتَهْدَجَ see 1.
إستهزا	إِسْتَهْزَاَ see 1.
إستهش3	إِسْتَهْشَ3َ see 2, in two places.
إستهون	إِسْتَهْوَنَ see 4.
إستوتى	إِسْتَوْتَىَ [accord. to the S and K]. اِسْتَاتَتْ, inf. n. اِسْتِيتَآءٌ, said of a she―camel, <b><i><FONT COLOR="DarkBlue">She became relaxed by reason of last:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> thus mentioned here by J and in the K; but its proper place, as is evident, is art. اتى, in which it has been explained. <b><i><FONT COLOR="DarkOliveGreen"> (TA: see 10 in art. اتى.) </FONT></i></b>
إستوجس	إِسْتَوْجَسَ see 5.
إستوحد	إِسْتَوْحَدَ see 1.
إستود	إِسْتَوَدَ see 1. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> استادوا بَنِى فُلَانٍ <b><i><FONT COLOR="DarkBlue">They slew the</FONT></i></b> سَيِّد [or <b><i><FONT COLOR="DarkBlue">chief, lord,</FONT></i></b> &amp;c.,] <b><i><FONT COLOR="DarkBlue">of the sons of such a one:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AZ, S, M, O, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkOliveGreen"> (so in the K, but in the S and O “ and in like manner ”) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">they took him captive:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">they asked,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">demanded, of him a woman in marriage.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, S, M, O, K.) </FONT></i></b> And استاد القَوْمَ, and فِى القَوْمِ, and مِنْهُمْ, <b><i><FONT COLOR="DarkBlue">He asked,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">demanded, in marriage, a</FONT></i></b> سَيِّدَة [or <b><i><FONT COLOR="DarkBlue">woman of rank</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">quality</FONT></i></b>], <b><i><FONT COLOR="DarkBlue">among the people:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> or استاد فِى بَنِى فُلَانٍ, and مِنْهُمْ, <b><i><FONT COLOR="DarkBlue">he married one of the chief,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">noble, women of the sons of such a one.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, O.) </FONT></i></b> And استاد <b><i><FONT COLOR="DarkBlue">He married among</FONT></i></b> سَادَة [or <b><i><FONT COLOR="DarkBlue">chiefs, lords,</FONT></i></b> &amp;c.]. <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b>
إستورط	إِسْتَوْرَطَ see 5, in three places. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> استورط مَعَ فُلَانٍ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He behaved proudly, haughtily,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">insolently, in speech, with such a one.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
إستورى	إِسْتَوْرَىَ see 4.
إستوزره	إِستوزرهُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He took him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">chose him, as a</FONT></i></b> وَزِير [or <b><i><FONT COLOR="DarkBlue">vicegerent</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> You say, أُسْتُوزِرَ فُلَانٌ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Such a one was taken,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">chosen, as a</FONT></i></b> وزير. <b><i><FONT COLOR="DarkOliveGreen"> (S, A. *) </FONT></i></b>
إستوس	إِسْتَوَسَ see 1.
إستوسخ	إِسْتَوْسَخَ see 1.
إستوصف	إِسْتَوْصَفَ see 4.
إستوط	إِسْتَوَطَ 2, which is extr., [for by rule it should be اِسْتَاطَ,] <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a thing) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, mixed.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence,] اِسْتَوَطَ عَلَيْهِ أَمْرُهُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">His affair,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">case, was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, confused,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">disordered, to him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K, * TA.) </FONT></i></b>
إستوعب	إِسْتَوْعَبَ see 1. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> استوعب الشَّيْءَ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a place, or a vessel,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was large enough to contain the thing; it held the thing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">received it into its capacity.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> النِّعْمَةُ الوَاحِدَةُ تَسْتَوْعِبُ جَمِيعَ عَمَلِ العَبْدِ يَوْمَ القِيَامَةِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">One favour</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">of God</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">will be equivalent to all the works of a man on the day of resurrection.</FONT></i></b> A trad. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> اشتوعب [generally signifies <b><i><FONT COLOR="DarkBlue">He,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, took, took in</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">comprised</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">comprehended</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">included,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">took up</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">occupied, altogether, wholly,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">universally;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">took in the gross; engrossed:</FONT></i></b> like اِسْتَغْرَقَ]. See 1: and 4, in two places. اِذَا ا سْتُوعِبَ جَدْعُهُ الدِّيَةُ, said in a trad. respecting the nose, <b><i><FONT COLOR="DarkBlue">If the mutilation thereof be total, so that nothing be left of it, the</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">whole</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">price of blood</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">shall be paid</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or, accord. to another relation, أُوعِبَ كُلُّهُ [<b><i><FONT COLOR="DarkBlue">If</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">the whole of it be cut off.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
إستوف	إِسْتَوَفَ see 1, first and second sentences.
إستوفدنى	إِسْتَوْفَدَنِى <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [app. <b><i><FONT COLOR="DarkBlue">He asked,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">desired, me to come</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> استوفد <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He elevated himself, and made himself erect,</FONT></i></b> in his manner of sitting; <b><i><FONT COLOR="DarkOliveGreen"> (A;) </FONT></i></b> a dial. form of استوفز [q. v.] <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b>
إستوفر	إِسْتَوْفَرَ see وَفَرَ: <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> and see وَفَرَهُ, in two places.
إستوق	إِسْتَوَقَ see 1, first sentence.
إستوقح	إِسْتَوْقَحَ see 1.
إستوقد	إِسْتَوْقَدَ see 1 and 4.
إستوقع	إِسْتَوْقَعَ see 5.
إستوك	إِسْتَوَكَ see 2.
إستومى	إِسْتَوْمَىَ see 2.
إستيا	إِسْتَيْاَ^َ see 1.
إستيسر	إِسْتَيْسَرَ see 5, in five places.
إستيقظ	إِسْتَيْقَظَ استيقظ: see 5, in three places. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a woman's anklet or other ornament) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">made a sound</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sounds:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA:) </FONT></i></b> like as one says [in the contr. case], نَامَ, meaning “ its sound, or sounds, ceased, ” by reason of the fulness of the leg. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> استيقظهُ: see 4.
إستيقن	إِسْتَيْقَنَ see 1.
إسجاح	إِسْجَاحٌ signifies The <b><i><FONT COLOR="DarkBlue">pardoning,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">forgiving, with goodness.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K.) </FONT></i></b> One says, مَلَكْتَ فَأَسْجِحْ; <b><i><FONT COLOR="DarkOliveGreen"> (S, A, O, TA;) </FONT></i></b> a prov., relating to pardoning, or forgiving, when having power [to punish or to take vengeance]; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> meaning [<b><i><FONT COLOR="DarkBlue">Thou hast become possessed of power, then pardon,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">forgive, with goodness;</FONT></i></b> or] <b><i><FONT COLOR="DarkBlue">thou hast attained thine object, then act with goodness;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, * TA;) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">thou hast obtained power, then pardon,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">forgive, in an easy and a good manner:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> it was said by the Prophet to Ibn―ElAkwa', and by 'Áïsheh to 'Alee on the “ Day of the Camel. ” <b><i><FONT COLOR="DarkOliveGreen"> (O.) </FONT></i></b> And one says also, إِذَا سَأَلْتَ فَأَسْجِحْ <b><i><FONT COLOR="DarkBlue">When thou askest,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">beggest, then make thy words,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">expressions, easy, and be gentle.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b>
إسحل	إِسْحِلٌ <b><i><FONT COLOR="DarkBlue">A kind of trees,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AHn, S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">resembling the</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">species of tamarisk called</FONT></i></b>] أَثْل, <b><i><FONT COLOR="DarkBlue">and growing in the places where the</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">trees called</FONT></i></b>] أَرَاك <b><i><FONT COLOR="DarkBlue">grow, in plain,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">soft, tracts:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AHn, TA:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">its twigs are used for cleaning the teeth:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AHn, K * TA:) </FONT></i></b> and Imra―el―Keys likens the fingers of a woman to tooth―sticks <b><i><FONT COLOR="DarkOliveGreen"> (مَسَاوِيك) </FONT></i></b> thereof. <b><i><FONT COLOR="DarkOliveGreen"> (S, TA. [See EM p. 30.]) </FONT></i></b> It is [said to be] a word that has no parallel in form except إِذْخِرٌ and إِجْرِدٌ and إِبْلِمٌ and إِثْمِدٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
إسحمان	إِسْحِمَانٌ : see أَسْحَمُ, first sentence. سحن
إسخنة	إِسْخِنَةٌ <b><i><FONT COLOR="DarkBlue">contr. of</FONT></i></b> إِبْرِدَةٌ: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> [see the latter word: and] see سُخْنَةٌ.
إسرائيل	إِسْرَائِيلُ a surname of [the patriarch] <b><i><FONT COLOR="DarkBlue">Jacob;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ksh and Bd * and Jel * in ii. 38;) </FONT></i></b> also pronounced إِسْرَائِلُ, <b><i><FONT COLOR="DarkOliveGreen"> (Ksh and Bd ibid.,) </FONT></i></b> and إِسْرَائِلُّ, <b><i><FONT COLOR="DarkOliveGreen"> (Ksh ibid.,) </FONT></i></b> and إِسْرَالُ, and إِسْرَايِيلُ. <b><i><FONT COLOR="DarkOliveGreen"> (Bd ibid.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And the name of <b><i><FONT COLOR="DarkBlue">A certain angel;</FONT></i></b> also pronounced إِسْرَائِينُ; in which the ن is asserted by Yaakoob to be a substitute for the ل. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> [But the ! is more properly to be regarded as a radical letter.] سرب
إسرافيل	إِسْرَافِيلُ , <b><i><FONT COLOR="DarkOliveGreen"> (S, M, O, K,) </FONT></i></b> and El―Kanánee used to say ↓ سَرَافِيلُ , the name of <b><i><FONT COLOR="DarkBlue">A certain angel;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M; [in which it is mentioned among quadriliteral―radical words; but it is there said that the إ may be radical;]) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">the angel who is to blow the horn on the day of resurrection:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Jel in vi. 73, &amp;c.:) </FONT></i></b> [see رُوحَانِىٌّ:] a foreign word <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K) </FONT></i></b> prefixed, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or as though prefixed, <b><i><FONT COLOR="DarkOliveGreen"> (S, O,) </FONT></i></b> to إِيلُ: <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K:) </FONT></i></b> and إِسْرَافِينُ is a dial. var. of the same; <b><i><FONT COLOR="DarkOliveGreen"> (Kh, S, M, O, K;) </FONT></i></b> like as they said جَبْرِينُ and إِسْمَاعِينُ and إِسْرَائِينُ. <b><i><FONT COLOR="DarkOliveGreen"> (Akh, S, O.) </FONT></i></b>
إسعاط	إِسْعَاطٌ : see the next preceding paragraph.
إسعاطة	إِسْعَاطَةٌ : see سَعْطَةٌ.
إسفر	إِسْفَرَّ [اِسْفَرِّتِ الشَّمْسُ, inf. n. اِسْفِرَارٌ, app. means <b><i><FONT COLOR="DarkBlue">The sun became white,</FONT></i></b> previously to setting.] See سَفَرٌ.
إسفند	إِسْفَندٌ and إِسْفَنْطٌ: see arts. سفد and سفط. سفه
إسفند	إِسْفَنْدٌ and إِسْفِنْدٌ <b><i><FONT COLOR="DarkBlue">Wine:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> the etymologists assert that its د is a substitute for the ط in إِسْفَنْطٌ, which is one of the names of wine. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
إسفنط	إِسْفَنْطٌ , <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K,) </FONT></i></b> so in the handwriting of J, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> and إِسْفِنْطٌ, <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> also written with ص, <b><i><FONT COLOR="DarkOliveGreen"> (As, and K in art. صفط,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Perfumed juice of grapes:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, L, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">wine in which are aromatics:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">upper part of wine;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AO, M, K;) </FONT></i></b> the <b><i><FONT COLOR="DarkBlue">clear part thereof;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AO, TA;) </FONT></i></b> so called because the jars <b><i><FONT COLOR="DarkOliveGreen"> (دِنَان) </FONT></i></b> have drunk up, or absorbed, the greater portion of it, <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> the clear part remaining; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> or from سَفِيطٌ in the first of the senses assigned to it above: <b><i><FONT COLOR="DarkOliveGreen"> (IAar, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">various wines mixed together:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or it signifies <b><i><FONT COLOR="DarkBlue">a certain sort of beverage</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">wine:</FONT></i></b> and is a Persian word, [originally إِسْفَنْدٌ,] arabicized: <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> or, accord. to As, a Greek word, <b><i><FONT COLOR="DarkOliveGreen"> (S, M,) </FONT></i></b> signifying <b><i><FONT COLOR="DarkBlue">wine:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> if not Arabic, all its letters are radicals: and Sb says that it is a quinqueliteral―radical word, like إِصْطَبْلٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
إسفيداج	إِسْفِيدَاجٌ [<b><i><FONT COLOR="DarkBlue">Ceruse; or white lead;</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">ashes of lead</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (رَمَادُ الرَّصَاصِ والآنُكِ, K, which last word is as though it were added to explain that immediately preceding, TA) </FONT></i></b>: when subjected to a fierce heat, it becomes what is termed إِسْرَنْجٌ: [so in the CK: more probably إِسْرِنْجٌ:] it has clearing and mitigating properties, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> and other useful qualities: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> an arabicized word [from the Persian اسفيداج isfédáj]. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> اسك
إسك	إِسْكٌ see الإِسْكَتَانِ.<p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also The <b><i><FONT COLOR="DarkBlue">side of the</FONT></i></b> اِسْت [i. e., of the <b><i><FONT COLOR="DarkBlue">podex,</FONT></i></b> or of the <b><i><FONT COLOR="DarkBlue">anus</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Sh, TA.) </FONT></i></b> [Hence,] one says of a man, إِنَّمَا هُوَ إِسْكُ أَمَةٍ, meaning <b><i><FONT COLOR="DarkBlue">He is but a stinking fellow.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
إسكاب	إِسْكَابٌ : see the next paragraph.
إسكاتة	إِسْكَاتَةٌ , of the measure إِفْعَالَةٌ from السُّكُوتُ; <b><i><FONT COLOR="DarkBlue">A silence</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">pause</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">of short duration, requiring something to be said or read or recited after it:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an abstaining from elevating the voice in speech;</FONT></i></b> not an absolute silence, in which one ceases, or abstains, from reading or reciting or speaking; for it occurs in a trad. in the words, مَا تَقُولُ فِى إِسْكَاتَتِكَ [<b><i><FONT COLOR="DarkBlue">What dost thou say in thy</FONT></i></b> اسكاتة?]. <b><i><FONT COLOR="DarkOliveGreen"> (IAth, TA.) </FONT></i></b>
إسكاف	إِسْكَافٌ <b><i><FONT COLOR="DarkOliveGreen"> (Sh, S, M, Msb, K, &amp;c.) </FONT></i></b> and ↓ أُسْكُوفٌ <b><i><FONT COLOR="DarkOliveGreen"> (Sh, S, M, K) </FONT></i></b> and ↓ أَسْكَفٌ and ↓ سَكَّافٌ and ↓ سَيْكَفٌ <b><i><FONT COLOR="DarkOliveGreen"> (K) <b><i><FONT COLOR="DarkBlue">A maker of boots,</FONT></i></b> (Sh, Msb, K,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of shoes</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sandals;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (MA;) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a sewer of boots</FONT></i></b> &amp;c.: <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> or the first word, <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K, TA,) </FONT></i></b> as used by the Arabs [of the desert], <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">any artificer,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">artisan,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K, TA,) </FONT></i></b> thus expl. in the M, and so its three [perhaps a mistake for four] dial. vars., but said by J [in the S] to be a meaning not known, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">except the maker of boots,</FONT></i></b> for he is called ↓ أَسْكَفٌ , <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> i. e. when they mean such as is called إِسْكَافٌ in the cities or towns or villages: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a carpenter;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> in which sense it is used by Esh―Shemmákh, but J says, [in the S,] only on the ground of supposition; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">any handicraftsman who works with an iron tool:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AA, K, * TA:) </FONT></i></b> pl. أَسَاكِفَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, TA) </FONT></i></b> [and أَسَاكِيفُ]. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also the first word, <b><i><FONT COLOR="DarkBlue">Skilful</FONT></i></b> with an affair. <b><i><FONT COLOR="DarkOliveGreen"> (O, K.) </FONT></i></b> Sh says, I heard El―Fak'asee say, إِنَّكَ لإِسْكَافٌ بِهٰذَا الأَمْرِ, meaning <b><i><FONT COLOR="DarkBlue">Verily thou art skilful with this affair.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Accord. to Ibn―'Abbád, الإِسْكَافُ is also used <b><i><FONT COLOR="DarkOliveGreen"> (O, K) </FONT></i></b> by Ibn―Mukbil <b><i><FONT COLOR="DarkOliveGreen"> (O) as meaning <b><i><FONT COLOR="DarkBlue">The redness of wine:</FONT></i></b> but this is a mistranscription, (O, K,) </FONT></i></b> and a perversion of the meaning: <b><i><FONT COLOR="DarkOliveGreen"> (O:) </FONT></i></b> the right word is الإِسْكَاب. <b><i><FONT COLOR="DarkOliveGreen"> (O, K.) </FONT></i></b>
إسلال	إِسْلَالٌ <b><i><FONT COLOR="DarkBlue">A bribe.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K.) </FONT></i></b> It is said in a trad., لَا إِغْلَالَ وَلَا إِسْلَالَ <b><i><FONT COLOR="DarkBlue">There shall be no treachery,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">perfidy, and no</FONT></i></b> [giving or receiving of a] <b><i><FONT COLOR="DarkBlue">bribe:</FONT></i></b> or, <b><i><FONT COLOR="DarkBlue">and no stealing.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S in this art. and in art. غل. [See 4.]) </FONT></i></b>
إسلامى	إِسْلَامِىٌّ [<b><i><FONT COLOR="DarkBlue">Of,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">relating to,</FONT></i></b> الأِسْلَام as meaning <b><i><FONT COLOR="DarkBlue">the religion of Mohammad.</FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And particularly] <b><i><FONT COLOR="DarkBlue">A poet of the class next after the</FONT></i></b> مُخَضْرَمُون <b><i><FONT COLOR="DarkBlue">and next before the</FONT></i></b> مُوَلَّدُون. <b><i><FONT COLOR="DarkOliveGreen"> (Mz 49th نوع.) </FONT></i></b> [See the Preface to the present work, p. ix.] The most celebrated of the poets of this class, it seems, were Jereer, El―Farezdak, El―Akhtal, and Dhu―rRummeh, who were contemporaries, and flourished in the first and second centuries of the Flight. <b><i><FONT COLOR="DarkOliveGreen"> (Mz ubi suprà, and Ibn―Khillikán in art. جَرِير.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> لَفْظٌ إِسْلَامِىٌّ <b><i><FONT COLOR="DarkBlue">A word,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">phrase, introduced,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">used in a new sense, on the occasion of the promulgation and establishment of the religion of</FONT></i></b> الإِسْلَام, by means of the Kur―án &amp;c. <b><i><FONT COLOR="DarkOliveGreen"> (Mz 20th نوع.) </FONT></i></b>
إسليح	إِسْلِيحٌ <b><i><FONT COLOR="DarkBlue">A certain plant, the pasturing upon which causes the milk</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of the camels</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S) <b><i><FONT COLOR="DarkBlue">to become abundant:</FONT></i></b> (S, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a certain kind of tree,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">shrub, that has this effect:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L:) </FONT></i></b> [see also إِسْلِيخٌ:] it was said to an Arab woman of the desert, “ What is thy father's tree? ” and she answered, شَجَرَةُ أَبِى الإِسْلِيحْ رُغْوَةٌ وَصَرِيحٌ وَسَنَامٌ إِطْرِيحْ [<b><i><FONT COLOR="DarkBlue">The tree of my father is the isleeh: froth</FONT></i></b> upon the milk, <b><i><FONT COLOR="DarkBlue">and milk free from froth; and a long,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tall, hump:</FONT></i></b> these are the consequences of pasturing upon it]: <b><i><FONT COLOR="DarkOliveGreen"> (S, * L:) </FONT></i></b> or it is <b><i><FONT COLOR="DarkBlue">a certain</FONT></i></b> <b><i><FONT COLOR="DarkBlue">herb,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">leguminous plant, of those that are slender and soft</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (مِنْ أَحْرَارِ البُقُولِ) </FONT></i></b>, <b><i><FONT COLOR="DarkBlue">growing in the winter, that causes the camels to void</FONT></i></b> سُلَاح [or <b><i><FONT COLOR="DarkBlue">thin excrement</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">when they eat much of it:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a certain herb</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (عُشْبَة) </FONT></i></b>, <b><i><FONT COLOR="DarkBlue">resembling the</FONT></i></b> جِرْجِير [or <b><i><FONT COLOR="DarkBlue">rocket</FONT></i></b>], <b><i><FONT COLOR="DarkBlue">growing upon tracts of sand such as are termed</FONT></i></b> حُقُوف: or <b><i><FONT COLOR="DarkBlue">a certain kind of plant, growing conspicuously in plain,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">soft, tracts, having a thin and delicate leaf, and a pericarp</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (سِنْفَة) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">stuffed with grains,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">seeds, like those of the poppy; which is one of the plants of the rain of the</FONT></i></b> صَيْف [here meaning <b><i><FONT COLOR="DarkBlue">spring</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (see زَمَنٌ) </FONT></i></b>], <b><i><FONT COLOR="DarkBlue">and which causes the cattle to void</FONT></i></b> سُلَاح: n. un. with ة: Aboo―Ziyád says that the places in which the اسليح grows are sands. <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b>
إسليخ	إِسْلِيخٌ <b><i><FONT COLOR="DarkBlue">A certain plant.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> [Perhaps a dial. var. of إِسْلِيحٌ, or a mistranscription for this latter.]
إسمآء متضايفة	إِسْمَآءٌ مُتَضَايِفَةٌ <b><i><FONT COLOR="DarkBlue">Correlative nouns;</FONT></i></b> i. e. <b><i><FONT COLOR="DarkBlue">nouns significant of the existence of persons,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">things, whereof the existence of one necessarily indicates the existence of another;</FONT></i></b> as أَبٌ and اِبْنٌ [father and son]. <b><i><FONT COLOR="DarkOliveGreen"> (Er―Rághib, TA.) </FONT></i></b>
إسماد	إِسْمَاْدَّ see what next follows.
إسمد	إِسْمَدَّ see Q. Q. 4, in two places.
إسمدر	إِسْمَدَرَّ accord. to the M and K, اِسْمَدَرَّ: and
إسميد	إِسْمِيدٌ <b><i><FONT COLOR="DarkBlue">What is called in Persian</FONT></i></b> سِمِدٌ [app. a mistranscription for شَمَذْ, i. e. <b><i><FONT COLOR="DarkBlue">white bread</FONT></i></b>]; an arabicized word: [so says ISd; and he adds,] I know not whether it be the same as سَمِيدٌ expl. by Kr as signifying طَعَامٌ, or not. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b>
إسن	إَسَنُّ <b><i><FONT COLOR="DarkBlue">More</FONT></i></b> [and <b><i><FONT COLOR="DarkBlue">most</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">advanced in age:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, L, K:) </FONT></i></b> a correct Arabic word. <b><i><FONT COLOR="DarkOliveGreen"> (M, L.) </FONT></i></b> You say, هٰذَا أَسَنُّ مِنْ هٰذَا <b><i><FONT COLOR="DarkBlue">This is more advanced in age than this:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, L, K: *) </FONT></i></b> and Th says, speaking of Moosà Ibn―'Eesà―Leythee, أَدْرَكْتُهُ أَسَنَّ أَهْلِ البَلَدِ [meaning <b><i><FONT COLOR="DarkBlue">I lived in his time,</FONT></i></b> he <b><i><FONT COLOR="DarkBlue">being the most advanced in age of the people of the town,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">country</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (M, L.) </FONT></i></b>
إسناد	إِسْنَادٌ inf. n. of 4 [q. v.]. <b><i><FONT COLOR="DarkOliveGreen"> (S, &amp;c.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Used as a simple subst., signifying <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> The <b><i><FONT COLOR="DarkBlue">ascription</FONT></i></b> of a tradition <b><i><FONT COLOR="DarkBlue">to an authority in the manner expl. voce</FONT></i></b> أَسْنَدَ it has a pl., namely, أَسَانِيدُ; as in the saying,] الأَسَانِيدُ قَوَائِمُ الأَحَادِيثِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">The ascrip―</FONT></i></b> <b><i><FONT COLOR="DarkBlue">tions to authorities, whereon they rest,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">are the foundations of traditions</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A, TA. [See also سَنَدٌ.]) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> Also used in the sense sf رِوَايَةٌ [q. v., as a simple subst.]: pl. as above. <b><i><FONT COLOR="DarkOliveGreen"> (Har p. 32.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">A certain kind of tree.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> [In the TA, it is said that the name commonly known is سِنْدِيَان: but I think that this is a mistake: see the latter word.]
إسنام	إِسْنَامٌ The <b><i><FONT COLOR="DarkBlue">fruit,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">produce, of the</FONT></i></b> حَلِىّ [q. v.]; <b><i><FONT COLOR="DarkOliveGreen"> (M, K, TA; [in the CK, of the حُلَيّا;]) </FONT></i></b> mentioned by Seer on the authority of Aboo―Málik: <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> n. un. with ة. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> And the latter signifies <b><i><FONT COLOR="DarkBlue">A certain herb:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (see سَنَمَةٌ:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a species of tree:</FONT></i></b> pl. [or rather coll. gen. n.] إِسْنَامٌ. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b>
إسواد	إِسْوَاْدَّ see 9, in three places.
إسوار	إِسْوَارٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, M, Msb, K) </FONT></i></b> and ↓ أُسْوَارٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K) </FONT></i></b> The <b><i><FONT COLOR="DarkBlue">leader of the Persians;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, A, Msb, K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">like the</FONT></i></b> أَمِير <b><i><FONT COLOR="DarkBlue">among the Arabs:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">their greatest king:</FONT></i></b> arabicized [from the Pers. سُوَارْ]: <b><i><FONT COLOR="DarkOliveGreen"> (TA: [but said in the A to be tropical:]) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a horseman of the Persians,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A 'Obeyd, S, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">who fights:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A 'Obeyd, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">one who is firm on the back of his horse:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">one who excels in sitting firmly on the back of his horse:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> or <b><i><FONT COLOR="DarkOliveGreen"> (so in the M, but in the A and K “ and ”) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">one who is skilful in shooting arrows:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, A, K:) </FONT></i></b> pl. أًَسَاوِرَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, M, A, Msb, K) </FONT></i></b> and أَسَاوِرُ; <b><i><FONT COLOR="DarkOliveGreen"> (M, K;) </FONT></i></b> in the former of which the ة is to compensate for the ى of the original form, which is أَسَاوِيرُ. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also الخَضَارِمَةُ. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> And see سِوَارٌ.
إسوة	إِسْوَةٌ and ↓ أُسْوَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, M, Mgh, Msb, K) </FONT></i></b> and ↓, أَسْوَةٌ, mentioned by Er―Rághib in one of his works, <b><i><FONT COLOR="DarkOliveGreen"> (MF,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">An example; an exemplar; a pattern; an object of imitation; a person by whom one takes example;</FONT></i></b> syn. قُدْوَةٌ or قِدْوَةٌ; <b><i><FONT COLOR="DarkOliveGreen"> (S, M, Msb, K;) </FONT></i></b> each a subst. from اِيتَسَى بِهِ; <b><i><FONT COLOR="DarkOliveGreen"> (Mgh;) </FONT></i></b> i. e. مَا يُؤْتَسَى بِهِ: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> explained by Er―Rághib as meaning the <b><i><FONT COLOR="DarkBlue">condition in which is a man in respect of another's imitating</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">him</FONT></i></b>], <b><i><FONT COLOR="DarkBlue">whether good or bad, pleasing or hurtful:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> also <b><i><FONT COLOR="DarkBlue">a thing</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">person</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">by which one who is</FONT></i></b> <b><i><FONT COLOR="DarkBlue">in grief,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">mourning, takes example,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">for the being consoled</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (لِلتَّعَزِّى) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">thereby:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> pl. إِسًى and أُسًى; <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> the former of the first sing., and the latter of the second. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> The first of these meanings is intended in the saying, لِى فِي فُلَانٍ إِسْوَةٌ and أُسْوَةٌ [<b><i><FONT COLOR="DarkBlue">I have in such a one an example,</FONT></i></b> &amp;c.]. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> The saying, مَا سَوِى التُّرَابِ مِنَ الأَرْضِ إِسْوَةُ التُّرَابِ is tropical, meaning <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">There is nothing but the dust of the earth,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ground, that follows the dust.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also an inf. n., [or rather a quasi―inf. n.,] syn. with اِيتِسَآءٌ [inf. n. of 8]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
إشتا	إِشْتَاَ^َ see 1, first sentence.
إشترط	إِشْتَرَطَ see 1, first signification. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [اُشْتُرِطَ <b><i><FONT COLOR="DarkBlue">It was made conditional,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a condition.</FONT></i></b> And <b><i><FONT COLOR="DarkBlue">He,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, was made to be conditionally intended,</FONT></i></b> in, or by, a saying, دُونَ غَيْرِهِ <b><i><FONT COLOR="DarkBlue">exclusively of any other.</FONT></i></b>.]
إشترى	إِشْتَرَىَ see the first paragraph, in three places.
إشتط3	إِشْتَطَ3َ see 1, in two places.
إشتعب	إِشْتَعَبَ see 1, in the former half of the paragraph.
إشتغل	إِشْتَغَلَ see 1, in five places. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> One says also, اِشْتَغَلَ فِيهِ السَّمُّ <b><i><FONT COLOR="DarkBlue">The poison crept into him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pervaded him;</FONT></i></b> syn. سَرَى: and اشتغل فِيهِ الدَّوَآءُ <b><i><FONT COLOR="DarkBlue">The medicine entered into him, and produced an effect upon him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">showed its effect upon him;</FONT></i></b> syn. نَجَعَ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
إشتك3	إِشْتَكَ3َ see the first paragraph.
إشتكل	إِشْتَكَلَ see 4.
إشتلو	إِشْتَلَوَ see the next paragraph, in two places.
إشتم3	إِشْتَمَ3َ see 1, in two places.
إشتمر	إِشْتَمَرَ see the next preceding paragraph.
إشتهب	إِشْتَهَبَ and 9: see 1, first sentence.
إشتوب	إِشْتَوَبَ اشتاب <b><i><FONT COLOR="DarkBlue">It was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, mixed;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, K;) </FONT></i></b> as also ↓ انشاب . <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
إشتوذ	إِشْتَوَذَ see what next precedes.
إشتول	إِشْتَوَلَ see 1, first sentence. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> اشتال لَهُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He opposed himself to him, and reviled him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, K, TA.) </FONT></i></b>
إشتوى	إِشْتَوَىَ see 1. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence,] اِشْتَوَيْتُهَا, referring to a she―camel, <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">I journeyed upon her until the heat of the middays of summer emaciated her and she became as though she were burnt.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ham p. 783.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See also 7.
إشتيم	إِشْتَيَمَ see 1, in the latter half.
إشراب	إِشْرَابٌ as syn. with شُرْبَةٌ: see the latter.
إشرارة	إِشْرَارَةٌ <b><i><FONT COLOR="DarkBlue">A</FONT></i></b> خَصَفَة, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> i. e. <b><i><FONT COLOR="DarkBlue">mat,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">upon which</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">the preparation of curd called</FONT></i></b>] أَقِط <b><i><FONT COLOR="DarkOliveGreen"> (S, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and other things</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S) <b><i><FONT COLOR="DarkBlue">are spread</FONT></i></b> (S, K *) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">to dry;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> [as also ↓ مَشَرُّ or ↓ مِشَرٌّ , as written in different copies of the S voce عَبَثَت:] or <b><i><FONT COLOR="DarkBlue">a piece of cloth, of those whereof a tent is composed, used for that purpose:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a tablet of stone</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">wood, upon which flesh―meat is dried:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth, IAar:) </FONT></i></b> pl. أَشَارِيرُ: or this pl. signifies <b><i><FONT COLOR="DarkBlue">pieces of flesh―meat cut into strips and dried:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or the sing. signifies also <b><i><FONT COLOR="DarkBlue">flesh―meat cut into strips and dried.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">A great herd of camels:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> because scattered. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
إشعال	إِشْعَاْلَّ see 1. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> اشعالّ رَأْسُهُ, <b><i><FONT COLOR="DarkOliveGreen"> (O, K,) </FONT></i></b> inf. n. اِشْعِيلَالٌ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">His hair became separated,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">loosened, and ruffled,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">bristling up.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, K.) </FONT></i></b>
إشعل	إِشْعَلَّ see 1.
إشفى	إِشْفًى <b><i><FONT COLOR="DarkBlue">An instrument for perforating;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a thing pertaining to the makers or sewers of boots or shoes or sandals &amp;c.;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> [i. e.] the <b><i><FONT COLOR="DarkBlue">awl used by them:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (MA, KL:) </FONT></i></b> and the <b><i><FONT COLOR="DarkBlue">instrument with which leather,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">skin, is sewed:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, K:) </FONT></i></b> or, accord. to ISk, it is [<b><i><FONT COLOR="DarkBlue">an instrument used</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">for water―skins and water―bags and the like;</FONT></i></b> and the مِخْصَف is for sandals: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> [see also art. اشف:] masc. and fem.: <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA:) </FONT></i></b> pl. أَشَافٍ. <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Th mentions the saying, إِنْ لَاطَمْتَهُ لَاطَمْتَ الإِشْفَى [<b><i><FONT COLOR="DarkBlue">if thou contend with him in slapping, thou wilt do so with the</FONT></i></b> اشفى]; meaning that when one does so, it will be against himself. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And إِشْفَى المِرْفَقِ, a phrase used by a poet, means <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Sharp in the elbow.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> شق
إشفى	إِشْفَى , of the measure فِعْلَى, [and therefore fem., and imperfectly decl.,] <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb,) </FONT></i></b> accord. to some; but accord. to others, of the measure إِفْعَلٌ like إِصْبَعٌ as Kh is related to have said, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> which latter is said by IB to be the correct measure, the [incipient] ا being augmentative, and the word [masc.,] with tenween, [i. e. إِشْفًى,] perfectly decl.: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> The <b><i><FONT COLOR="DarkBlue">instrument belonging to the</FONT></i></b> إِسكَاف [or <b><i><FONT COLOR="DarkBlue">sewer of skins</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">leather</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (S,* Msb, TA;) </FONT></i></b> i. e., <b><i><FONT COLOR="DarkBlue">with which he sews;</FONT></i></b> and the <b><i><FONT COLOR="DarkBlue">instrument with which he bores,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">perforates:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> the <b><i><FONT COLOR="DarkBlue">instrument for boring,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">perforating,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K in art. شفى) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">belonging to the</FONT></i></b> أَسَاكِفَة; said by ISk to be that <b><i><FONT COLOR="DarkBlue">which is used for water―skins,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">milk―skins, and leather water―bags, and the like;</FONT></i></b> that used for sandals, or shoes, being called مِخْصَفٌ: <b><i><FONT COLOR="DarkOliveGreen"> (S and TA in art. شفى:) </FONT></i></b> and the [<b><i><FONT COLOR="DarkBlue">instrument called</FONT></i></b>] سِرَاد <b><i><FONT COLOR="DarkBlue">with which skin,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">leather, is sewed:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K in art. شفى:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> مِخْرَزٌ: <b><i><FONT COLOR="DarkOliveGreen"> (Mgh in art. شفى:) </FONT></i></b> pl. أَشَافٍ <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb, K: [in the CK, erroneously, اَشافِىُّ]) </FONT></i></b> In the K, in the present art., الإِسْكَافُ is put, by a mistake of the copyists, for لِلْإِسْكَافِ <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> See also art.
إشقر	إِشْقَرَّ see 1.
إشكال	إِشْكَالٌ and أُشْكُولٌ <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> شِمْرَاخٌ [<b><i><FONT COLOR="DarkBlue">A fruit―stalk of the raceme of a palm―tree, upon which are the dates</FONT></i></b>]; like عِثْكَالٌ and عُثْكُولٌ: the hemzeh in each is a substitute for ع; but by J [and others] it is held to be augmentative, and the words are mentioned in art. شكل, q. v. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> اثل
إشماط	إِشْمَاْطَّ see 1, first sentence.
إشمط	إِشْمَطَّ see 1, first sentence.
إشهاب	إِشْهَاْبَّ see 1, first sentence. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also, said of seedproduce, <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It dried up,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became yellow,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">but with somewhat green remaining in its interstices:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">was near to yielding, and became white, and dried up, but with a little greenness remaining in its interstices.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> Accord. to the L, one says also اشهابّت مَشَافِرُهُ [app. meaning <b><i><FONT COLOR="DarkBlue">His lips became of an ashy hue</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
إشهل	إِشْهَلَّ see 1.
إصار	إِصَارٌ and ↓ أَيْصَرٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K) </FONT></i></b> and ↓ إِصَارَةٌ and ↓ آصِرَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (M, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A short rope,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">small rope,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">by which the lower part of the</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">kind of tent called</FONT></i></b>] خِبَآء <b><i><FONT COLOR="DarkBlue">is tied,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">bound,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">to the peg:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a short peg, for the</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">ropes called</FONT></i></b>] أَطْنَاب, <b><i><FONT COLOR="DarkBlue">with which the lower part of the</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">kind of tent called</FONT></i></b>] خبآ <b><i><FONT COLOR="DarkBlue">is fastened:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> [or] إِصَارٌ signifies also the <b><i><FONT COLOR="DarkBlue">peg,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">short peg,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of the</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">kind of tent―rope called</FONT></i></b>] طُنُب: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a peg of the</FONT></i></b> خبآء: <b><i><FONT COLOR="DarkOliveGreen"> (Ibn―Es―Seed, TA:) </FONT></i></b> pl. of the first أُصُرٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, M) </FONT></i></b> and آصِرَةٌ; <b><i><FONT COLOR="DarkOliveGreen"> (M;) </FONT></i></b> and of the second أَيَاصِرُ. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> ISd thinks that ↓ آصِرَات is the pl. of ↓ آصِرَةٌ used in the first of the senses explained above in in the following verse: لَعَمْرُكَ لَا أَذْنُو لِوَصْلِ دَنِيَّةٍ وَ لَا أَتَصَبَى آصِرَاتِ خَلِيلِى the poet meaning [<b><i><FONT COLOR="DarkBlue">By thy life, I will not approach to hold loving communion,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">intercourse, with an ignoble,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a low, female;</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">nor will I direct my regard to the short ropes which bind</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">to the pegs</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">the lower part of the tent of my friend,</FONT></i></b> coveting his wife, and the like: or he may mean <b><i><FONT COLOR="DarkBlue">nor will I direct my regard to the female relations of my friend,</FONT></i></b> such as his paternal aunt, and his maternal aunt, and the like. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [See آصِرَةٌ, below.] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also, the first, <b><i><FONT COLOR="DarkBlue">A thing by which things are tied firmly,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">made firm</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fast.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> <b><i><FONT COLOR="DarkBlue">A thong of untanned hide which binds together the</FONT></i></b> عَضُدَانِ <b><i><FONT COLOR="DarkBlue">of a camel's saddle:</FONT></i></b> and إِسَارٌ is a dial. var. thereof. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> Also, <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> and ↓ أَيْصَرٌ , <b><i><FONT COLOR="DarkOliveGreen"> (AZ, As, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">garment of the kind called</FONT></i></b>] كِسَآء <b><i><FONT COLOR="DarkBlue">in which dry herbage,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fodder, is collected:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a</FONT></i></b> كسآء <b><i><FONT COLOR="DarkBlue">filled with herbage, and tied:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AZ:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a</FONT></i></b> كسآء <b><i><FONT COLOR="DarkBlue">in which is dry herbage,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fodder:</FONT></i></b> otherwise it is not thus called: <b><i><FONT COLOR="DarkOliveGreen"> (As:) </FONT></i></b> pl. [of the former] أُصُرٌ and آصِرَةٌ; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> and of the latter أَيَاصِرُ. <b><i><FONT COLOR="DarkOliveGreen"> (AZ.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> And both words, <b><i><FONT COLOR="DarkOliveGreen"> (the former accord. to the S and M and K, and the latter accord. to As and the S and M and K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Dry herbage,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fodder:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dry herbage,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fodder, collected together:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dry herbage,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fodder, in a</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">garment of the kind called</FONT></i></b>] كسآء: otherwise it is not thus called: <b><i><FONT COLOR="DarkOliveGreen"> (As:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dry herbage,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fodder, contained in a</FONT></i></b> مِحَشّ. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> [The following saying is cited as an ex. of the first of these significations:] لِفُلَانٍ مَحَشٌّ لَا يُجَزُّ ↓ أَيْصَرَهُ [<b><i><FONT COLOR="DarkBlue">To such a one belongs a place,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">land, abounding with dry herbage,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">the dry herbage whereof will not be cut;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> meaning, because of its abundance. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> Also, the former, <b><i><FONT COLOR="DarkBlue">A basket</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (زَبِيل or زنْبِيل, as in different copies of the K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in which goods,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">commodities,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (مَتَاع,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">are carried:</FONT></i></b> so called as being likened to the thing in which dry herbage is put. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
إصارة	إِصَارَةٌ : see إِصَارٌ.
إصباح	إِصْبَاحٌ : see صُبْحٌ, in two places. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> It is said to signify also <b><i><FONT COLOR="DarkBlue">Darkness; contr. of</FONT></i></b> صُبْحٌ, which is its primary signification: and accord. to EshShereeshee, <b><i><FONT COLOR="DarkBlue">redness of the hair.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Har p. 284.) </FONT></i></b>
إصباح	إِصْبَاْحَّ see 1, last sentence but one.
إصبع	إِصْبَعٌ and أُصْبَعٌ and أُصْبُعٌ and إِصْبِعٌ and أَصْبِعٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, O, Msb, K) </FONT></i></b> and إِصْبُعٌ and أَصْبَعٌ <b><i><FONT COLOR="DarkOliveGreen"> (O, Msb, K) </FONT></i></b> and أَصْبُعٌ and أُصْبِعٌ, the ء being thus trebly vowelled, and the ب likewise <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K) </FONT></i></b> with every one of the vowellings of the ء, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> and ↓ أُصْبُوعٌ also, <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K,) </FONT></i></b> of all which forms the first is the [only] one commonly known and the one approved by persons of chaste speech, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> all mentioned by Kr, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> and by Lh also on the authority of Yoo, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A finger:</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">a toe:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (MA, KL, &amp;c.:) </FONT></i></b> of the fem. gender, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> or fem. and masc., <b><i><FONT COLOR="DarkOliveGreen"> (S, O, Msb, K, *) </FONT></i></b> but generally fem.: <b><i><FONT COLOR="DarkOliveGreen"> (O, Msb, K: *) </FONT></i></b> pl. <b><i><FONT COLOR="DarkOliveGreen"> (of اصبع, MA) </FONT></i></b> أَصَابِعُ and <b><i><FONT COLOR="DarkOliveGreen"> (of اصبوع, MA) </FONT></i></b> أَصَابِيعُ. <b><i><FONT COLOR="DarkOliveGreen"> (MA, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> One says, بِهِمْ تُثْنَى الأَصَابِعُ [<b><i><FONT COLOR="DarkBlue">With</FONT></i></b> the mention of <b><i><FONT COLOR="DarkBlue">them the fingers are bent</FONT></i></b>]; meaning that they are reckoned as the best, [or among the best,] for the best are not many. <b><i><FONT COLOR="DarkOliveGreen"> (M, on a verse cited in the first paragraph of art. ثنى.) </FONT></i></b> [See also two similar exs. in the first paragraph of art. حنو and حنى.] <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And لِلرَّاعِى عَلَى مَاشِيَتِهِ إِصْبَعٌ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">The pastor has a finger pointing at his cattle,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">camels</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sheep</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">goats</FONT></i></b>]; meaning, [<b><i><FONT COLOR="DarkBlue">has upon his cattle</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">an impress of a good state</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">condition;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K, * TA;) </FONT></i></b> i. e. they are pointed at with the fingers because of their goodliness and fatness and good tending. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [See also a verse cited voce صُلْبٌ.] And similar to this saying is the prov., عَلَيْهِ مِنَ ا للّٰهِ تَعَالَى إِصْبَعٌ حَسَنٌ, meaning <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">Upon him is, from God,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (<b><i><FONT COLOR="DarkBlue">acknowledged be his absolute supremacy,</FONT></i></b>) </FONT></i></b>] <b><i><FONT COLOR="DarkBlue">an impress of a good state</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">condition.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Meyd.) </FONT></i></b> And one says also, إِنَّهُ لَحَسَنُ الإِصْبَعِ فِى مَالِهِ, meaning <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Verily he is good in respect of the impress upon his cattle</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">indicative of their state</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">condition</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (IAar, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> And فُلَانٌ مُغِلُّ الإِصْبَعِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Such a one is unfaithful, treacherous,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">perfidious.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, K, * TA. *) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> And لَهُ إِصْبَعٌ فِى هٰذَا الأَمْرِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">He has a finger in this affair</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> The Prophet said قَلْبُ المُؤْمِنِ بَيْنَ إِصْبَعَيْنِ مِنْ أَصَابِعِ ا للّٰهِ يُقَلِّبُهُ كَيْفَ شَآءَ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">The heart of the believer is between two of the fingers of God: He turneth it about as He pleaseth</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (O.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b7―]</FONT></b> And a man says, in respect of a difficult affair, when he has been made to have recourse to a strong man, able to bear his burden, إِنَّهُ يَأْتِى عَلَيْهِ بِإِصْبِعٍ وَاحِدَةٍ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">Verily he will make an end of it with one finger</FONT></i></b>]: and إِنَّهُ يَكْفِيهِ بِصُغْرَى أَصَابِعِهِ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">Verily the smallest of his fingers will suffice him</FONT></i></b> for its accomplishment; the ب thus prefixed to the agent being redundant, as in كَفَى بِا للّٰهِ شَهِيدًا and many other instances]. <b><i><FONT COLOR="DarkOliveGreen"> (O.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b8―]</FONT></b> أَبُو الإِصْبَعِ is one of the surnames of <b><i><FONT COLOR="DarkBlue">The Devil.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA. [See صَبَعَهُ الشِّيْطَانُ, above.]) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b9―]</FONT></b> [إِصْبَعٌ signifies also <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A prong,</FONT></i></b> as resembling a finger: so in the S and K in art. حفر, and in other instances.] <p></p><b><FONT COLOR="DarkRed">[―b10―]</FONT></b> أَصَابِعُ الفَتَيَاتِ, <b><i><FONT COLOR="DarkOliveGreen"> (O, TS, K,) </FONT></i></b> in the “ Minháj ” of Ibn―Jezleh اصابع الفتيان, [app. a mistranscription,] and in the I, اصابع البُنَيَّاتِ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">Common clinopodium,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">wild basil,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">the sweet―smelling plant called in Pers.</FONT></i></b> الفَرَنْجَمُشْك, <b><i><FONT COLOR="DarkOliveGreen"> (AHn, O, K,) </FONT></i></b> which grows abundantly in the southern parts of Arabia, and is not depastured by any animal. <b><i><FONT COLOR="DarkOliveGreen"> (AHn, O.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b11―]</FONT></b> أَصَابِعُ العَذَارَى <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A species of grapes,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AHn, O, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">black,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AHn, O,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">long, like the acorn, likened to the dyed fingers of virgins;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AHn, O, K; *) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">the bunch thereof is about a cubit</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">in length</FONT></i></b>], <b><i><FONT COLOR="DarkBlue">compact</FONT></i></b> [so I render مُتَدَاخِس, supposing it to be similar to دخيس applied to herbage &amp;c.,] <b><i><FONT COLOR="DarkBlue">in the grapes; its raisins are good; and it grows in the Saráh</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (السَّرَاة) </FONT></i></b>. <b><i><FONT COLOR="DarkOliveGreen"> (AHn, O.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b12―]</FONT></b> أَصَابِعُ هُرْمُسَ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The flowers</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (فُقَّاح) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of the</FONT></i></b> سُورَنْجَان [or <b><i><FONT COLOR="DarkBlue">Hermodactylus</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (the <b><i><FONT COLOR="DarkBlue">Iris</FONT></i></b> of Linn.?) </FONT></i></b> now applied to <b><i><FONT COLOR="DarkBlue">meadow―saffron, a species of colchicum</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (O, K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">the potency of which is like that of the</FONT></i></b> سورنجان [<b><i><FONT COLOR="DarkBlue">itself</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b13―]</FONT></b> أَصَابِعُ فِرْعَونَ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">Certain things</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">resembling the</FONT></i></b> مَرَاوِيد [or مَرَاوِد <b><i><FONT COLOR="DarkBlue">with which</FONT></i></b> كُحْل <b><i><FONT COLOR="DarkBlue">is applied</FONT></i></b>], <b><i><FONT COLOR="DarkBlue">of the length of the finger,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">red;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">brought from the Sea of El―Hijáz; of proved efficacy for the speedy consolidation of wounds.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b14―]</FONT></b> أَصَابِعُ صُفْرٌ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The root</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (أَصْل) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of a certain plant of which the form is like the hand,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">variegated with yellowness and whiteness, hard, and having a little sweetness; and there is a species thereof yellow, with a dust―colour, but without whiteness:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, TA:) </FONT></i></b> so says Ibn―Jezleh: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">it is beneficial as a remedy for madness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">diabolical possession, and for poisons,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and the sting,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">bite, of venomous,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">noxious, reptiles,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the like, and it acts as a dissolvent of thick excrescences.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b15―]</FONT></b> As a measure, إِصْبَعٌ signifies [<b><i><FONT COLOR="DarkBlue">A digit;</FONT></i></b> i. e. <b><i><FONT COLOR="DarkBlue">a finger's breadth;</FONT></i></b>] the <b><i><FONT COLOR="DarkBlue">width of six moderate―sized barley―corns;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb voce جَرِيبٌ;) </FONT></i></b> the <b><i><FONT COLOR="DarkBlue">forth part of the</FONT></i></b> قَبْضَة. <b><i><FONT COLOR="DarkOliveGreen"> (Mgh and Msb ibid.) </FONT></i></b>
إصتخد	إِصْتَخَدَ see 4. [And see also مُصْطَخِدٌ, below.]
إصتدم	إِصْتَدَمَ see the next preceding paragraph.
إصتر3	إِصْتَرَ3َ see 1, former half, in two places. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> اصطرّ said of a solid hoof, <b><i><FONT COLOR="DarkBlue">It was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, narrow,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">contracted,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in an unseemly manner,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">immoderately.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
إصترب	إِصْتَرَبَ see 1, first sentence. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> اصطرب صَرْبَةً <b><i><FONT COLOR="DarkBlue">He provided,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">took, for himself some milk, either fresh</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sour, in a skin, for a journey.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, TA.) </FONT></i></b>
إصترخ	إِصْتَرَخَ see 1, in two places: and see also 6.
إصترع	إِصْتَرَعَ see 6, in two places.
إصتلب	إِصْتَلَبَ see 1, former half, in three places.
إصتلق	إِصْتَلَقَ see 1, in the middle of the paragraph.
إصتلم	إِصْتَلَمَ see 1. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence,] اُصْطُلِمَ القَوْمُ <b><i><FONT COLOR="DarkBlue">The people,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">party, were destroyed</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">cut off</FONT></i></b>] <b><i><FONT COLOR="DarkOliveGreen"> (M, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">utterly.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
إصتنع	إِصْتَنَعَ see 1, former half. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Accord. to Er―Rághib, اِصْطِنَاعٌ signifies The <b><i><FONT COLOR="DarkBlue">exceeding the usual,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ordinary, bounds,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">degree, in putting</FONT></i></b> a thing <b><i><FONT COLOR="DarkBlue">into a good, sound, right,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">proper, state.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And hence, he says, the phrase in the Kur [xx. 43], وَا صْطَنَعْتُكَ لِنَفْسِى, which means <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">And I have chosen thee</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">for myself</FONT></i></b>] to establish my evidence and to serve as my spokesman between me and my creatures so that thy doing thus shall be as though I did it: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or it means <b><i><FONT COLOR="DarkBlue">I have reared thee,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Az, TA,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">I have chosen thee,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, K, TA,) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">for myself,</FONT></i></b>] for a special affair which I require thee to accomplish in a sufficient manner, <b><i><FONT COLOR="DarkOliveGreen"> (Az, O, K, TA,) </FONT></i></b> concerning Pharaoh and his forces. <b><i><FONT COLOR="DarkOliveGreen"> (Az, TA.) </FONT></i></b> See also 1, last sentence but one. <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> One says also, اصطنع خَاتَمًا <b><i><FONT COLOR="DarkBlue">He ordered that a signet―ring should be made for him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, K.) </FONT></i></b> [See also 10.] <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> And اصطنعهُ [in which the pronoun seems to refer to رِزْق i. e. sustenance, &amp;c.,] also signifies قَدَّمَهُ [app. meaning <b><i><FONT COLOR="DarkBlue">He offered it</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> And اصطنع [alone, for اصطنع مَصْنَعَةً,] <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He made,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">prepared, a repast, feast,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">banquet, to which to invite friends.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, K, TA.) </FONT></i></b> And <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He prepared food to be dispensed in the way,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cause, of God.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O and TA, from a trad.; mentioned also in the CK, but not in other copies of the K.) </FONT></i></b>
إصتوم	إِصْتَوَمَ see 1, first sentence.
إصتون	إِصْتَوَنَ see 1, first sentence.
إصتيد	إِصْتَيَدَ see 1, in three places.
إصتيف	إِصْتَيَفَ see 1, first sentence.
إصر	إِصْرٌ <b><i><FONT COLOR="DarkBlue">A covenant, compact,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">contract;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> as also ↓ أُصْرٌ and ↓ أَصْرٌ : <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> [see also وصْرٌ:] <b><i><FONT COLOR="DarkBlue">any bond arising from relationship,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">from a covenant</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">compact</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">contract,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Aboo―Is―hák,) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">from an oath:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ISh:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a covenant, compact,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">contract, which one does not fulfil, and for the neglecting and breaking of which one is punished:</FONT></i></b> so in the Kur ii. 286: <b><i><FONT COLOR="DarkOliveGreen"> (I' Ab:) </FONT></i></b> [see also what follows, in two places:] or <b><i><FONT COLOR="DarkBlue">a heavy,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">burdensome, covenant, compact,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">contract:</FONT></i></b> so in the Kur iii. 75: <b><i><FONT COLOR="DarkOliveGreen"> (ISh, M:) </FONT></i></b> so, too, in the same vii. 156: <b><i><FONT COLOR="DarkOliveGreen"> (T, M:) </FONT></i></b> pl. آصَارٌ, a pl. of pauc.: <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a heavy,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">burdensome, command;</FONT></i></b> such as was given to the Children of Israel to slay one another: so in the Kur ii. 286, accord. to Zj. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">A weight,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">burden;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K;) </FONT></i></b> as also ↓ أُصْرٌ and ↓ أَصْرٌ : <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> so called because it restrains one from motion: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> pl. as above. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> <b><i><FONT COLOR="DarkBlue">A sin; a crime; an offence;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K;) </FONT></i></b> as also ↓ أُصْرٌ and ↓ أَصْرٌ : <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> so called because of its weight, or burdensomeness: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">sin of breaking a compact,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">covenant:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Fr, Sh:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a grievous punishment of a sin:</FONT></i></b> so accord. to AM in the Kur ii. 286. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> <b><i><FONT COLOR="DarkBlue">A thing that inclines one to a thing.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b> [See also آصِرَةٌ. It is said in the Ham <b><i><FONT COLOR="DarkOliveGreen"> (p. 321) </FONT></i></b> that أَوَاصِرُ is pl. of the former word: but it is evidently pl. of the latter.] <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> <b><i><FONT COLOR="DarkBlue">A swearing by an oath which obliges one to divorce</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">emancipate</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to pay a vow.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> So in a trad., in which it is said, مَنْ حَلَفَ عَلَى يَمِينٍ إِصْرٌ فَلَا كَفَّارَةَ لَهَا [<b><i><FONT COLOR="DarkBlue">Whoso sweareth an oath in which is an obligation to divorce</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">emancipate</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to pay a vow, for it there is no expiation</FONT></i></b>]: for such is the heaviest of oaths, and that from which the way of escape, or evasion, is most strait: the original meaning of اصر being <b><i><FONT COLOR="DarkBlue">a burden,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">a binding.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> The <b><i><FONT COLOR="DarkBlue">ear―hole:</FONT></i></b> pl. آصَارٌ <b><i><FONT COLOR="DarkOliveGreen"> (IAar, K) </FONT></i></b> and إِصْرَانٌ. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
إصطبل	إِصْطَبْلٌ <b><i><FONT COLOR="DarkBlue">A stable</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K) <b><i><FONT COLOR="DarkBlue">for</FONT></i></b> دَوَابّ [i. e. <b><i><FONT COLOR="DarkBlue">horses</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">mules</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">asses</FONT></i></b>]: (S [in some copies of which it is omitted] and K:) </FONT></i></b> the ا is radical, because an augmentative does not occur at the beginning of a word of four or five letters unless derived from a verb: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> [probably from the barbarous Greek σταβλίον :] AA says that it is not of the [genuine] language of the Arabs: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> IB says that it is a foreign word, used by the Arabs: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> accord. to some, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> it is of the dial. of Syria: <b><i><FONT COLOR="DarkOliveGreen"> (K, TA:) </FONT></i></b> the pl. is أَصَاطِبُ: and the dim. أُصَيْطِبٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> اصطرلاب
إصعال	إِصْعَاْلَّ see the preceding paragraph, in two places.
إصفار	إِصْفَاْرَّ see the next preceding paragraph.
إصفد	إِصْفِدٌ is used by a poet for إِصْفِنْطٌ [q. v.]. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> صفر
إصفنط	إِصْفَنْطٌ a dial. var. of إِسْفَنْطٌ, q. v. <b><i><FONT COLOR="DarkOliveGreen"> (As, K.) </FONT></i></b> صفع
إصليت	إِصْلِيتٌ : see صَلْتٌ, in two places.
إصمتة	إِصْمِتَة : see the next preceding paragraph.
إصهار	إِصْهَاْرَّ see the next preceding paragraph.
إصهب	إِصْهَبَّ and 11: see the first paragraph.
إصيد	إِصْيَدَّ see 1, in the latter half of the paragraph, in two places.
إضاء	إِضَاءٌ : see وَضِىْءٌ.
إضبارة	إِضْبَارَةٌ <b><i><FONT COLOR="DarkBlue">A bundle</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (حُزْمَة, Lth, Mgh, Msb, K, or إِضْمَامَة [q. v.], S, O) </FONT></i></b> of books or writings; <b><i><FONT COLOR="DarkOliveGreen"> (Lth, S, Mgh, O, Msb, K;) </FONT></i></b> as also أَضْبَارَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> and ↓ ضِبَارَةٌ : <b><i><FONT COLOR="DarkOliveGreen"> (Lth, Mgh, Msb:) </FONT></i></b> or of arrows: <b><i><FONT COLOR="DarkOliveGreen"> (Lth:) </FONT></i></b> and ↓ ضِبَارَةٌ signifies <b><i><FONT COLOR="DarkBlue">a bundle</FONT></i></b> [absolutely]; as also ↓ ضُبَارَةٌ : <b><i><FONT COLOR="DarkOliveGreen"> (O, K:) </FONT></i></b> Lth alone explains ضِبَارَةٌ as applied to a bundle of books or writings; others saying إِضْبَارَةٌ: the pl. of إِضْبَارَةٌ is أَضَابِيرُ; <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, O, Msb, K;) </FONT></i></b> and that of ↓ ضِبَارَةٌ is ضَبَائِرُ. <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, O, Msb.) </FONT></i></b>
إضترم	إِضْتَرَمَ see 1, in four places. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> One says also, اضطرم المَشِيبُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Whiteness of the hair became glistening</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (اِشْتَعَلَ, K, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and much in degree.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And اضطرم الشَّرُّ بَيْنَهُمْ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Evil became excited among them.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> [And اضطرم is said of a stallion―camel meaning <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, excited by lust,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">by vehement lust:</FONT></i></b> see its part. n., below.]
إضتغط	إِضْتَغَطَ see 1, last sentence.
إضتغن	إِضْتَغَنَ see what next precedes. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> One says also, اضطغن عَلَى فُلَانٍ ضَغِينَةً <b><i><FONT COLOR="DarkBlue">He conceived,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">concealed,</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">in his heart,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">rancour, malevolence, malice,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">spite, against such a one.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And اضطغنهُ <b><i><FONT COLOR="DarkBlue">He took it</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (i. e. a thing, and weapon, S) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">beneath his</FONT></i></b> حِضْن [or <b><i><FONT COLOR="DarkBlue">the part between his armpit and flank,</FONT></i></b> &amp;c.]: <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">he carried him</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (i. e. a child) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in that part,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in his bosom.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> الاِضْطِغَانُ is also <b><i><FONT COLOR="DarkBlue">syn. with</FONT></i></b> الاِشْتِمَالُ, which is <b><i><FONT COLOR="DarkBlue">The putting</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">a portion of</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">the garment beneath</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">and within</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">the right arm,</FONT></i></b> [app. <b><i><FONT COLOR="DarkBlue">from behind,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">and the other end beneath the left arm, and drawing it</FONT></i></b> [i. e. <b><i><FONT COLOR="DarkBlue">the garment</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">together with the left hand.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA. [But see اِشْتَمَلَ.]) </FONT></i></b>
إضتهد	إِضْتَهَدَ see each, in two places, in the preceding paragraph.
إضجم	إِضْجَمَّ and 11: see the next preceding paragraph.
إضحيان	إِضْحِيَانٌ and أَضْحِيَانٌ, and the former with ة: see أَضْحَى, in five places. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> الإِضْحِيَانُ is also the name of <b><i><FONT COLOR="DarkBlue">A certain plant,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">resembling the</FONT></i></b> أُقْحُوَان [or <b><i><FONT COLOR="DarkBlue">chamomile</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">in appearance.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
إضحية	إِضْحِيَةٌ : see the next preceding paragraph.
إضريج	إِضْرِيجٌ <b><i><FONT COLOR="DarkBlue">A yellow</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">garment of the kind called</FONT></i></b>] كِسَآء; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a yellow sort of</FONT></i></b> أَكْسِيَة [pl. of كِسَآء]: <b><i><FONT COLOR="DarkOliveGreen"> (S, O:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a</FONT></i></b> كسآء <b><i><FONT COLOR="DarkBlue">made of excellent</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">down of the kind called</FONT></i></b>] مِرْعِزَّى: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or أَكْسِيَة <b><i><FONT COLOR="DarkBlue">made of the best of</FONT></i></b> مِرْعِزَّى: <b><i><FONT COLOR="DarkOliveGreen"> (Lth, O, TA:) </FONT></i></b> and, <b><i><FONT COLOR="DarkOliveGreen"> (O, K,) </FONT></i></b> accord. to Lh, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">red</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">cloth of the kind called</FONT></i></b>] خَزّ: <b><i><FONT COLOR="DarkOliveGreen"> (O, K, TA:) </FONT></i></b> and أَكْسِيَةُ الإِضْرِيجِ signifies <b><i><FONT COLOR="DarkBlue">the</FONT></i></b> اكسية <b><i><FONT COLOR="DarkBlue">of red</FONT></i></b> خَزّ; <b><i><FONT COLOR="DarkOliveGreen"> (A, TA;) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of yellow</FONT></i></b> خَزّ. <b><i><FONT COLOR="DarkOliveGreen"> (TA. See also ضَرِجٌ.) </FONT></i></b> And ثَوْبٌ إِضْرِيجٌ <b><i><FONT COLOR="DarkBlue">A garment saturated with redness.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">A red dye:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, K, TA:) </FONT></i></b> so it is said to signify: and hence ↓ ثُوْبٌ مُضَرَّجٌ [meaning <b><i><FONT COLOR="DarkBlue">A garment,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">piece of cloth, dyed of a red colour in the manner expl. voce</FONT></i></b> ضرّج]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">A horse that is swift and excellent;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">swift,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">excellent, in running;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AO, S, O, K, TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">vehement in running;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O, TA;) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">having a large mane:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AO, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">wide in the</FONT></i></b> لَبَان [or <b><i><FONT COLOR="DarkBlue">breast,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">middle of the breast</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
إضمامة	إِضْمَامَةٌ <b><i><FONT COLOR="DarkBlue">A bundle,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (حُزْمَةٌ, Msb,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">number put,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">joined, together,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> إِضْبَارَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, TA,) </FONT></i></b> of books or writings; <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, TA;) </FONT></i></b> as also ↓ ضِمَامَةٌ : <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> pl. of the former أَضَامِيمُ. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> You say, جَآءَ فُلَانٌ بِإِضْمَامَةٍ مِنْ كُتُبٍ [<b><i><FONT COLOR="DarkBlue">Such a one brought a bundle of books</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">writings</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">A company,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">collection,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA,) </FONT></i></b> of men, or people, <b><i><FONT COLOR="DarkBlue">not of one stock, but of different tribes mixed together;</FONT></i></b> [and <b><i><FONT COLOR="DarkBlue">of horses;</FONT></i></b>] as though collected and joined, one to another: pl. as above. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> One says, فَرَسٌ سَبَّاقُ الأَضَامِيمِ i. e. [<b><i><FONT COLOR="DarkBlue">A horse that often outstrips</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">the collections</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of horses.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And its pl. أَضَامِيمُ signifies also <b><i><FONT COLOR="DarkBlue">Stones:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">collections of stones:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh in art. صقع:) </FONT></i></b> occurring in a trad. respecting the stoning of an adulterer. <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, TA.) </FONT></i></b>
إضمحل	إِضْمَحَلَّ accord. to some, but Q. Q. accord. to most. اِضْمَحَلَّ: see art. ضحل. ضمحن
إطار	إِطَارٌ <b><i><FONT COLOR="DarkBlue">Anything that surrounds another thing:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Msb, K:) </FONT></i></b> as the <b><i><FONT COLOR="DarkBlue">hoop</FONT></i></b> of a tambourine, <b><i><FONT COLOR="DarkOliveGreen"> (A, Mgh, TA,) </FONT></i></b> and of a sieve. <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Mgh, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">A ring of hair surrounding the head, the</FONT></i></b> <b><i><FONT COLOR="DarkBlue">middle of it being bald.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> The <b><i><FONT COLOR="DarkBlue">branches of a vine, bent,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">wreathed, so as to form a covering over―head.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> See also أُطْرَةٌ, in two places. <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> إِطَارُ الحَافِرِ <b><i><FONT COLOR="DarkBlue">The part of the hoof of a horse or the like which surrounds,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">extends around, the</FONT></i></b> أَشْعَر [q.v.]. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b7―]</FONT></b> إِطَارُ الشَّفَةِ <b><i><FONT COLOR="DarkOliveGreen"> (S, K, &amp;c.) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The part,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">flesh,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">surrounding the lip:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, Msb:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the part that separates between the lip and the hairs of the mustache:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the edge of the upper lip, between the lip itself and the parts where the hair grows:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAth:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the rising edge,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ridge, between the part where the mustache is clipped and the lip, intermixing with the mouth.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A'Obeyd.) </FONT></i></b> The Muslim should clip his mustache so that this part shall appear. <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b8―]</FONT></b> إِطَارُ بَيْتٍ <b><i><FONT COLOR="DarkBlue">A thing resembling a zone,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">belt, of a tent</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">house.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b9―]</FONT></b> إِطَارِ مِنَ النَّاسِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A ring,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">circle, of men.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> One says, هُمْ إِطَارٌ لِبَنِى فُلَانٍ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">They have alighted and taken up their abode</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">so that they form a ring</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">around the sons of such a one.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, Msb.) </FONT></i></b>
إطتبو	إِطْتَبَوَ see 1, in two places. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> One says also اِطَّبَى بَنُو فُلَانٍ فُلَانًا, <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA, [in the CK, erroneously, اَطْبَى,]) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The sons of such a one associated as friends with such a one and slew him:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA:) </FONT></i></b> and اِطَّبَيْتُهُ <b><i><FONT COLOR="DarkBlue">I acted with him as a friend, then I slew him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IKtt, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> اِطَّبَى القُلُوبَ, in a trad. of Ibn―Ez―Zubeyr, means <b><i><FONT COLOR="DarkBlue">He showed love,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">affection, to the hearts</FONT></i></b> [of others], <b><i><FONT COLOR="DarkBlue">and drew them near to him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And اِطَّبَاهُ signifies also <b><i><FONT COLOR="DarkBlue">He attracted him to himself;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sought to make him incline.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
إطتبى	إِطْتَبَىَ see the preceding paragraph: and see also the same verb in art. طبو.
إطتعن	إِطْتَعَنَ see the next preceding paragraph.
إطتلب	إِطْتَلَبَ see 1, first sentence.
إطتوى	إِطْتَوَىَ see the next preceding paragraph.
إطرية	إِطْرِيَةٌ <b><i><FONT COLOR="DarkBlue">A sort of food, called in Pers.</FONT></i></b> لَا خِشَهْ; <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> [i. e.] <b><i><FONT COLOR="DarkBlue">a certain food, like threads, made of flour;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA;) </FONT></i></b> an explanation necessarily implying that it is <b><i><FONT COLOR="DarkBlue">what is called in Egypt</FONT></i></b> غَزْلُ البَنَاتِ: accord. to Sh, <b><i><FONT COLOR="DarkBlue">a thing made of softened starch;</FONT></i></b> and said by Lth to be <b><i><FONT COLOR="DarkBlue">a food made by the people of Syria;</FONT></i></b> a word having no n. un.; and what these two say indicates that it is <b><i><FONT COLOR="DarkBlue">what is called</FONT></i></b> كُنَافَة: Lth and Z mention the word as pronounced also with fet―h; but Az says that the pronunciation with fet―h is incorrect. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
إطنابة	إِطْنَابَةٌ <b><i><FONT COLOR="DarkBlue">A</FONT></i></b> مِظَلَّة; <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K, TA; [in one of my copies of the S مُظِلَّة, and in the CK مَظَلَّة, but, as is said in the TA, it is with kesr;]) </FONT></i></b> meaning a <b><i><FONT COLOR="DarkBlue">large tent of</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">goats'</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">hair.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (KL.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">A thong at the head of the bow―string;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (As, TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a thong that is bound to the end of the string of the Arabian bow:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O:) </FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">thong that is at the lower curved extremity of the bow and that binds the string to the notch:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or, as also ↓ طُنُبٌ , <b><i><FONT COLOR="DarkBlue">a thong that is connected with the bowstring, and then wound round the</FONT></i></b> كُظْر, <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> which is the <b><i><FONT COLOR="DarkBlue">notch of the bow, into which the ring of the bow―string goes.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">A thong,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">strap, that is bound to the end of the girth, as an aid to its</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">main</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">strap when it becomes loose,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">unsteady:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a thong,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">strap, of the girth, that is tied in a knot to the buckle:</FONT></i></b> pl. أَطَانِيبُ. <b><i><FONT COLOR="DarkOliveGreen"> (O, TA.) </FONT></i></b> En―Nábighah [Edh―Dhubyánee <b><i><FONT COLOR="DarkOliveGreen"> (O)] says, (O, TA,) </FONT></i></b> describing horses, and the same words occur in a verse of Selámeh, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> يَرْكُضْنَ قَدْ قَلِقَتْ عُقْدُ الأَطَانِيبِ which is said to mean, [<b><i><FONT COLOR="DarkBlue">Striking the ground with their hoofs,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">the knots of the breast―girths</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (الأَلْبَاب and الحُزُم) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">having become loose.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, TA. [عُقْدُ is here put for عُقَدُ for the sake of the metre.]) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> One says also خَيْلٌ أَطَانِيبُ, <b><i><FONT COLOR="DarkOliveGreen"> (O,) </FONT></i></b> and غَارَاتٌ أَطَانِيبُ, <b><i><FONT COLOR="DarkOliveGreen"> (A, O,) </FONT></i></b> meaning <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">Horses</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">horsemen,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">horsemen making a raid,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">following one another</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, O) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">continuously, without</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">visible</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">end.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> And رَأَيْتُ إِطْنَابَةً مِنْ خَيْلٍ and مِنْ طَيْرٍ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">I saw a number following one another of horses</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">horsemen</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">of birds</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (O.) </FONT></i></b>
إظتا	إِظْتَاَ^َ see 1, near the end. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> اِظَّأَرَ لِوَلَدِهِ ظِئْرًا, <b><i><FONT COLOR="DarkOliveGreen"> (S, and so in some copies of the K,) </FONT></i></b> or اِظْطَأَرَ, <b><i><FONT COLOR="DarkOliveGreen"> (M, and so in some copies of the K,) </FONT></i></b> the former being similar to اِظَّلَمَ, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> means <b><i><FONT COLOR="DarkBlue">He took a nurse for his child.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K.) </FONT></i></b>
إظتفر	إِظْتَفَرَ see 2, in three places: <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> and see also 1, in two places.
إظتن3	إِظْتَنَ3َ see 1, first sentence: <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> and again, in the last quarter, in three places.
إعتبد	إِعْتَبَدَ see 2, former half, in three places.
إعتبط	إِعْتَبَطَ see 1, in nine places. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> اعتبط عَلَىَّ الكَذِبَ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He forged against me what was purely false, without excuse.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O, * TA.) </FONT></i></b> See also 1, last sentence but one. <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> [Hence the phrase حُذِفَتِ ا عْتِبَاطًا, in the Mughnee, voce إِنْ, expl. in a marginal note in my copy of that work as meaning <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a letter) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">is elided for no reason in itself.</FONT></i></b>]
إعتتب	إِعْتَتَبَ see 4, latter part: and see also مُعْتَتَبٌ. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> اعتتب فِى طَرِيقِهِ <b><i><FONT COLOR="DarkBlue">He receded,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">retreated, in his way, after proceeding therein for a while;</FONT></i></b> as though in consequence of a difficulty <b><i><FONT COLOR="DarkOliveGreen"> (عَتَب) </FONT></i></b> presenting itself. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And اعتتب الطَّرِيقَ <b><i><FONT COLOR="DarkBlue">He quitted the even,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">easy, part of the way, and took to the rugged part.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> And اعتتب مِنَ الجَبَلِ <b><i><FONT COLOR="DarkBlue">He ascended the mountain.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K. [In the K is added, “ and did not recoil from it: ” but this is a portion of the explanation of the verse here following.]) </FONT></i></b> El― Hotei―ah says, إِذَا مَخَارِمُ أَحْنَآءٍ عَرَضْنَ لَهُ لَمْ يَنْبُ عَنْهَا وَخَافَ الجَوْرَ فَا عْتَتَبَا i. e. [<b><i><FONT COLOR="DarkBlue">When prominences of bends of mountains present themselves to him,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">he does not recoil from them,</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">but fears the turning aside,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">and so ascends</FONT></i></b> the mountain. <b><i><FONT COLOR="DarkOliveGreen"> (S, O.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> And اعتتب signifies also <b><i><FONT COLOR="DarkBlue">He pursued a right,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">direct, course,</FONT></i></b> syn. قَصَدَ, <b><i><FONT COLOR="DarkOliveGreen"> (S, IAth, O, K, [perhaps thus expl. in relation to the verse cited above,]) </FONT></i></b> فِى الأَمْرِ [<b><i><FONT COLOR="DarkBlue">in the affair</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
إعتتم	إِعْتَتَمَ [اِعْتَتَمَتِ الإِبِلُ, accord. to Golius, <b><i><FONT COLOR="DarkOliveGreen"> (whom Freytag has followed in this instance,) </FONT></i></b> signifies the same as اِسْتَعْتَمَت, as on the authority of the K, in which I do not find it. He probably found the former verb thus written erroneously for أَعْتَمَت in this sense, which he has not mentioned.]
إعتثم	إِعْتَثَمَ see 1, last sentence. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence,] it is said in a prov., إِلَّا أَكُنْ صَنَعًا فَإِنِّى أَعْتَثِمُ, meaning <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">If I be not skilful, verily I do according to the degree of my knowledge.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Meyd.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> اعتثم بِهِ <b><i><FONT COLOR="DarkBlue">He sought help by means of it;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">profited by it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">made use of it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> One says, خُذْ هٰذَا فَا عْتَثِمْ بِهِ <b><i><FONT COLOR="DarkBlue">Take thou this, and seek help by means of it</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">profit by it</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And اعتثم بِيَدِهِ <b><i><FONT COLOR="DarkBlue">He extended,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">stretched forth, his arm,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hand;</FONT></i></b> syn. أَهْوَى بِهَا. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
إعتجن	إِعْتَجَنَ see 1, first sentence, in three places.
إعتدو	إِعْتَدَوَ see 1, second quarter, in three places. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> الاِعْتِدَآءُ in supplication [to God] is <b><i><FONT COLOR="DarkBlue">The exceeding the limits of the</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">Prophet's</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">rule,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">usage, that has been transmitted from generation to generation.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
إعتر3	إِعْتَرَ3َ see 1, near the end of the paragraph.
إعترص	إِعْتَرَصَ see 1, in five places.
إعترق	إِعْتَرَقَ see 1, first sentence: <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> and 4, former half: <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> and the same, last sentence. <p></p><b><FONT COLOR="SaddleBrown">[―A4―]</FONT></b> اعترق النَّاقَةَ <b><i><FONT COLOR="DarkBlue">He took the she―camel and tied the cord called</FONT></i></b> زِمَام <b><i><FONT COLOR="DarkBlue">to her</FONT></i></b> خِطَام [or <b><i><FONT COLOR="DarkBlue">halter,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the like</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
إعترى	إِعْتَرَىَ see 4, last sentence.
إعتزم	إِعْتَزَمَ see 1, first sentence, in two places. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> اعتزم signifies also <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">kept to the course,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">right course,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (القَصْد,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> in a thing, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> in running, and walking, &amp;c. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> And اعتزم الطَّرِيقَ <b><i><FONT COLOR="DarkBlue">He went along upon the road without turning aside.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">He tended, repaired,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">betook himself,</FONT></i></b> to, or towards, him, or it, either <b><i><FONT COLOR="DarkBlue">in a direct course,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">indirectly.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IJ; M and L in art. قصد.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> And اعتزم, <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> or اعتزم فِى عِنَانِهِ, <b><i><FONT COLOR="DarkOliveGreen"> (Har p. 3,) </FONT></i></b> said of a horse, <b><i><FONT COLOR="DarkBlue">He went along overcoming his rider,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA, Har,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in his running, not complying with the desire of his rider when he pulled him in,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">and</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">not turning aside.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Har.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> And اعتزم لَهُ <b><i><FONT COLOR="DarkBlue">He bore it,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">endured it with patience;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he bore,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">was patient, with him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
إعتزى	إِعْتَزَىَ see art. عزو; to which, as well as to the present art., this verb belongs. الاِعْتِزَآءُ [often] signifies الاِ دِّعَآءُ وَالشِّعَارُ فِى الحَرْبِ [i. e. <b><i><FONT COLOR="DarkBlue">The asserting one's relationship by saying</FONT></i></b> “ <b><i><FONT COLOR="DarkBlue">I am such a one the son of such a one;</FONT></i></b> ” and the <b><i><FONT COLOR="DarkBlue">call,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cry, by means of which to know one another; in war:</FONT></i></b> see 8 <b><i><FONT COLOR="DarkOliveGreen"> (last sentence but one) </FONT></i></b> in art. دعو; and see also شِعَارٌ]. <b><i><FONT COLOR="DarkOliveGreen"> (K in this art.) </FONT></i></b>
إعتس3	إِعْتَسَ3َ see عَسَّ, in three places: <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> and عَسَّهُ, in four places. <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> You say also, اعتسّ بَلَدَ كَذَا <b><i><FONT COLOR="DarkBlue">He trod such a country, and knew its tidings.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> And اعتسّ النَّاقَةَ <b><i><FONT COLOR="DarkBlue">He sought to obtain the she―camel's milk.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> And اعتسّ الإِبِلَ <b><i><FONT COLOR="DarkBlue">He entered into the midst of the camels, and stroked their udders in order that they might yield their milk.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, K. *) </FONT></i></b>
إعتسف	إِعْتَسَفَ see 1, in six places.
إعتش3	إِعْتَشَ3َ see the next preceding paragraph.
إعتشب	إِعْتَشَبَ see what next precedes.
إعتشر	إِعْتَشَرَ see what next precedes.
إعتصف	إِعْتَصَفَ see 1, last sentence but one.
إعتصم	إِعْتَصَمَ see 4, first sentence, in three places. [Hence,] اعتصم بِا للّٰهِ <b><i><FONT COLOR="DarkBlue">He held fast,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">clung, unto God:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Jel in iii. 96:) </FONT></i></b> or, <b><i><FONT COLOR="DarkBlue">to his religion:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he had recourse to God for protection, in,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in respect of, the concurrences,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">combinations, of his affairs:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Bd ibid:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he confided in,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">relied upon, God,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Bd and Jel in xxii. last verse,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in respect of, the concurrences,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">combinations, of his affairs, not seeking aid from any but Him:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Bd ibid.:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he defended,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">preserved, himself,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he refrained,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">abstained,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (اِمْتَنَعَ,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">by the grace of God,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, * K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">from disobedience.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K. [See also 10.]) </FONT></i></b> And ↓ عَصَمَ إِلَيْهِ signifies the same as اعتصم بِهِ. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> See also 4, latter half. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> اِعْتَصَمَتْ, said of a girl, or young woman, [from عِصَامٌ,] <b><i><FONT COLOR="DarkBlue">She applied collyrium to her eyes.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (El―Muärrij, TA.) </FONT></i></b>
إعتط3	إِعْتَطَ3َ see 1. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence,] one says, اعتطّ أَوَائِلَ القَوْمِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He clave the foremost persons of the people,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">party.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
إعتطف	إِعْتَطَفَ see 5. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence,] اعتطف القَوْسَ <b><i><FONT COLOR="DarkBlue">He hung upon himself the bow, putting its suspensory belt or cord upon his neck or shoulder;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, TA;) </FONT></i></b> and so السَّيْفَ <b><i><FONT COLOR="DarkBlue">the sword.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
إعتظل	إِعْتَظَلَ see 3, first sentence.
إعتف3	إِعْتَفَ3َ see 1. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> اعتفّت الإِبِلُ اليَبِيسَ <b><i><FONT COLOR="DarkBlue">The camels took with the tongue</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">licked up</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">the dry herbage above the earth</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dust, taking the best,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">choice, thereof;</FONT></i></b> as also ↓ استعفّت . <b><i><FONT COLOR="DarkOliveGreen"> (O, K.) </FONT></i></b>
إعتفر	إِعْتَفَرَ see 1, in four places. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See also 7, in two places.
إعتفو	إِعْتَفَوَ see 1, last sentence but two, in two places: <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> and see also the paragraph here following.
إعتقب	إِعْتَقَبَ see 1, former half, in two places: <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> and see 3, near the beginning, in two places; and 6, also in two places. <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> [اعتقبهُ signifies also <b><i><FONT COLOR="DarkBlue">He took it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">had it, subsequently.</FONT></i></b> Thus one of the meanings of العُقْبَةُ is expl. in the A and TA by the words مَا يَعْتَقِبُونَهُ بَعْدَ الطَّعَامِ مِنَ الحَلَاوَةِ i. e. <b><i><FONT COLOR="DarkBlue">What they have,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">take, after</FONT></i></b> the main portion of <b><i><FONT COLOR="DarkBlue">the meal,</FONT></i></b> consisting <b><i><FONT COLOR="DarkBlue">of sweetmeat.</FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">He had it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">experienced it, as a consequence</FONT></i></b> of an act &amp;c.: and that it may have ↓ مُعْتَقَبُ for an inf. n. in this sense <b><i><FONT COLOR="DarkOliveGreen"> (as well as in other senses agreeably with analogy) </FONT></i></b> seems to be meant by its being said <b><i><FONT COLOR="DarkOliveGreen"> (in the Ham p. 287) </FONT></i></b> that المُعْتَقَبُ signifies أَخْذُ عُقْبَةِ الشَّىْءِ i. e. آخِرِهِ. See also a somewhat similar signification of 5.] One says, فَعَلْتُ كَذَا فَا عْتَقَبْتُ مِنْهُ نَدَامَةً i. e. [<b><i><FONT COLOR="DarkBlue">I did such a thing and</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">I found,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">experienced, in consequence thereof repentance;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O;) </FONT></i></b> as also ↓ اِسْتَعْقَبْتُ . <b><i><FONT COLOR="DarkOliveGreen"> (A, O.) </FONT></i></b> And مِنْ كَذَا خَيْرًا ↓ استعقب <b><i><FONT COLOR="DarkBlue">He found,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">experienced, in consequence of such a thing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">after such a thing, good.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, Msb.) </FONT></i></b> And hence, perhaps, the saying of the lawyers, يَصِحُّ الشِّرَآءُ عِتْقًا ↓ إِذَا ا سْتَعْقَبَ [as meaning <b><i><FONT COLOR="DarkBlue">The sale,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">purchase, is valid when it has emancipation as an after―event</FONT></i></b>]: but this does not agree with the former phrase unless by a far―fetched interpretation; and therefore one should say, إِذَا عَقَبَهُ العِتْقُ i. e. <b><i><FONT COLOR="DarkBlue">when emancipation follows it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> اعتقب also signifies <b><i><FONT COLOR="DarkBlue">He withheld,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">detained,</FONT></i></b> a thing <b><i><FONT COLOR="DarkBlue">in his possession.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And [particularly] <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a seller) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">withheld,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">detained,</FONT></i></b> an article of merchandise <b><i><FONT COLOR="DarkBlue">from the purchaser until he should receive the price:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, O, K:) </FONT></i></b> for the doing of which he is said in a trad. to be responsible; meaning, if it perish in his keeping. <b><i><FONT COLOR="DarkOliveGreen"> (S, A, O.) </FONT></i></b> And <b><i><FONT COLOR="DarkBlue">He detained, confined,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">imprisoned,</FONT></i></b> a man. <b><i><FONT COLOR="DarkOliveGreen"> (S, O.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> See also 5.
إعتقر	إِعْتَقَرَ see what next precedes.
إعتقل	إِعْتَقَلَ see 1, former half, in three places. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> اُعْتُقِلَ said of a man, <b><i><FONT COLOR="DarkBlue">He was withheld, restrained,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">confined.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And اُعْتُقِلَ لِسَانُهُ, <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, O, Msb, K,) </FONT></i></b> and اِعْتَقَلَ, also, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">His tongue was withheld,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">restrained,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">from speaking;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he was unable to speak.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, O, Msb, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> [Hence,] اعتقل الشَّاةَ <b><i><FONT COLOR="DarkBlue">He put the hind legs of the ewe,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">she―goat, between his shank and his thigh,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">to milk her,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">and so milked her.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> And اعتقل رُمْحَهُ <b><i><FONT COLOR="DarkBlue">He put his spear between his shank and his stirrup</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">stirrup―leather</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man riding) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">put his spear beneath his thigh, and dragged the end of it upon the ground behind him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAth, TA.) </FONT></i></b> And اعتقل الرَّحْلَ, and ↓ تعقّلهُ ; <b><i><FONT COLOR="DarkOliveGreen"> (O;) </FONT></i></b> or اعتقل الرِّجْلَ, <b><i><FONT COLOR="DarkOliveGreen"> (O, K,) </FONT></i></b> accord. to one relation of a verse of Dhu―rRummeh, <b><i><FONT COLOR="DarkOliveGreen"> (O,) </FONT></i></b> and ↓ تعقّلها ; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> [a man riding upon a camel] <b><i><FONT COLOR="DarkBlue">folded his leg, and put it upon the</FONT></i></b> مَوْرِك: <b><i><FONT COLOR="DarkOliveGreen"> (O, K, * TA:) </FONT></i></b> in the K, الوَرِك is erroneously put for المَوْرِك: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> the مَوْرِك is before the وَاسِطَة [or upright piece of wood in the fore part] of the camel's saddle: <b><i><FONT COLOR="DarkOliveGreen"> (AO, in TA art. ورك:) </FONT></i></b> and one says also, اعتقل قَادِمَةَ رَحْلِهِ and ↓ تعقّلها ; both meaning the same [as above]: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and السَّرْجَ ↓ تعقّل and اعتقلهُ <b><i><FONT COLOR="DarkBlue">He folded his leg upon the fore part of the</FONT></i></b> سرج [or <b><i><FONT COLOR="DarkBlue">saddle of the horse or the like</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> See also 1, latter half, in three places. <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> الاِعْتِقَالُ also signifies <b><i><FONT COLOR="DarkBlue">The inserting a</FONT></i></b> سَيْر [or <b><i><FONT COLOR="DarkBlue">narrow strip of skin</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">leather</FONT></i></b>], <b><i><FONT COLOR="DarkBlue">when sewing a skin, beneath a</FONT></i></b> سَيْر, <b><i><FONT COLOR="DarkBlue">in order that it may become strong, and that the water may not issue from it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AA, O.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> And one says, اعتقل مِنْ دَمِ فُلَانٍ, <b><i><FONT COLOR="DarkOliveGreen"> (O, K,) </FONT></i></b> and مِنْ طَائِلَتِهِ, <b><i><FONT COLOR="DarkOliveGreen"> (O,) </FONT></i></b> meaning <b><i><FONT COLOR="DarkBlue">He took,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">received, the</FONT></i></b> عَقْل, <b><i><FONT COLOR="DarkOliveGreen"> (O, K, TA,) </FONT></i></b> i. e. the <b><i><FONT COLOR="DarkBlue">mulct for the blood of such a one.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
إعتقو	إِعْتَقَوَ see the preceding paragraph.
إعتقى	إِعْتَقَىَ see 1, last sentence.
إعتكس	إِعْتَكَسَ see 7: <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> and see also 1, last sentence.
إعتكف	إِعْتَكَفَ see 1, first sentence: and see also 5. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> اعتكف, <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, O, Msb, K, *) </FONT></i></b> or اعتكف فِى المَسْجِدِ, <b><i><FONT COLOR="DarkOliveGreen"> (S, O, * K, *) </FONT></i></b> and فِيهِ ↓ عَكَفَ , signify the same, <b><i><FONT COLOR="DarkOliveGreen"> (O, K,) </FONT></i></b> i. e. <b><i><FONT COLOR="DarkBlue">He secluded himself,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O, TA,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">remained,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in the mosque,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">place of worship,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, O, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">performing a particular sort of religious service, with the observance of certain conditions,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh,) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">during a period of days and nights, or at least during one whole day, fasting from daybreak to sunset, and occupying himself in prayer and religious meditation, without any interruption by affairs distracting the mind from devotion and not pressing,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">not going forth therefrom except for human necessity:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> اِعْتِكَافٌ is thus termed because it is the <b><i><FONT COLOR="DarkBlue">withholding oneself from the customary exercises of freedom of action in the disposal,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">management, of affairs.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b>
إعتلث	إِعْتَلَثَ see 1, first sentence. You say, اعتلث العُلَاثَةَ <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">mixed the</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">mess called</FONT></i></b>] عُلَاثَة [q. v.]. <b><i><FONT COLOR="DarkOliveGreen"> (As, O.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And اعتلث زَنْدًا <b><i><FONT COLOR="DarkBlue">He took a</FONT></i></b> زَنْد [or <b><i><FONT COLOR="DarkBlue">piece of stick,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">wood, for producing fire</FONT></i></b>] from trees, <b><i><FONT COLOR="DarkBlue">without knowing whether or not it would produce fire:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he acted unskilfully in selecting a</FONT></i></b> زند: <b><i><FONT COLOR="DarkOliveGreen"> (A:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he took,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">made, for himself a</FONT></i></b> زند <b><i><FONT COLOR="DarkBlue">from any tree that he found in his way:</FONT></i></b> and so اغتلث, with غ. <b><i><FONT COLOR="DarkOliveGreen"> (AHn, TA.) </FONT></i></b> And one says, فُلَانٌ يَعْتَلِثُ الزِّنَادَ meaning <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Such a one does not select his</FONT></i></b> مَنْكِح [or <b><i><FONT COLOR="DarkBlue">wife</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (S, A, * O, K: *) </FONT></i></b> in which sense also يغتلث is a dial. var.: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and in like manner one says اعتلث [alone], and ↓ أَعْلَثَ . <b><i><FONT COLOR="DarkOliveGreen"> (So in a copy of the A. [But I doubt the correctness of the latter verb; and the more so as it is not quite clear whether it be meant to be expl. as having this meaning, or as meaning <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> (a زَنْد) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">failed to produce fire,</FONT></i></b> and therefore, perhaps, a mistranscription for عَلَثَ.]) <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And اعتلث السَّهْمَ <b><i><FONT COLOR="DarkBlue">He took</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">made</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">the arrow from any of the trees that were before him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> And <b><i><FONT COLOR="DarkBlue">He made the arrow faultily,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">unsoundly.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L, TA. [See also 5.]) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See also 1, latter half.
إعتلق	إِعْتَلَقَ see 1, former half, in three places.
إعتلن	إِعْتَلَنَ see the first paragraph.
إعتلو	إِعْتَلَوَ see 1, in two places as trans.: <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> and also in two places as intrans. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> [It may also be used for, or in the sense of, اِئتَلَى, as meaning <b><i><FONT COLOR="DarkBlue">He fell short</FONT></i></b> in an affair: see its part. n.]
إعتمق	إِعْتَمَقَ see 4.
إعتنز	إِعْتَنَزَ see 1, in two places: <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> and see also 4.
إعتنق	إِعْتَنَقَ see 3, in four places. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence, اِعتِنَاقُ السَّلَاسِلِ, a phrase well known as meaning <b><i><FONT COLOR="DarkBlue">The putting of chains upon one's</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (own) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">neck;</FONT></i></b> occurring in the K voce رَهْبَانِيَّة. <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And] اعتنقت الأَمْرَ <b><i><FONT COLOR="DarkBlue">I took to the affair with earnestness.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> اعنتقت الدَّابَّةُ <b><i><FONT COLOR="DarkBlue">The beast fell in the mire, and put forth its neck.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> اعتنقت الرِّيحُ بِالتُّرَابِ [app. meaning, like اعنقت, <b><i><FONT COLOR="DarkOliveGreen"> (see 4, last signification,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The wind raised the dust,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">carried it away, and dispersed it,</FONT></i></b>] is from العَنَقُ, i. e. “ the pace with wide steps ” thus termed. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
إعتنى	إِعْتَنَىَ see 1, former half, in two places: <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> and also in the last quarter of the paragraph.
إعتهد	إِعْتَهَدَ see 5, near the beginning, in two places.
إعتور	إِعْتَوَرَ see 6, in five places.
إعتوص	إِعْتَوَصَ see 1, in three places. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> اعتاصت النَّاقَةُ <b><i><FONT COLOR="DarkBlue">The she―camel, being covered, did not conceive,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth, S, O, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">though there was no disease in her:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA:) </FONT></i></b> and in like manner, اعتاصت رَحِمُهَا [<b><i><FONT COLOR="DarkBlue">her womb was not impregnated</FONT></i></b>]: accord. to Yaakoob, the ص in this verb is substituted for the ط in اعتاطت, which, accord. to Az, is the more common: or, as some say, the former is said particularly of a mare, and the latter of a she―camel. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
إعتوط	إِعْتَوَطَ see 1, in three places.
إعتيط	إِعْتَيَطَ see عَاطَتْ in art. عوط, in three places.
إعتيف	إِعْتَيَفَ see 1, first sentence. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Accord. to Ibn― 'Abbád, <b><i><FONT COLOR="DarkOliveGreen"> (O,) </FONT></i></b> اعتاف signifies <b><i><FONT COLOR="DarkBlue">He furnished himself with provisions for journeying.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, K.) </FONT></i></b>
إعتين	إِعْتَيَنَ see 1, in tour places. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> اعتان الشَّئْ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He took the</FONT></i></b> عَيْن <b><i><FONT COLOR="DarkBlue">of the thing,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">the <b><i><FONT COLOR="DarkOliveGreen"> (??) </FONT></i></b> thereof.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b> [See also 8 in art. عون]) <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">He bought the thing upon credit, for payment at a future <b><i><FONT COLOR="DarkOliveGreen"> (??) </FONT></i></b></FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, (??) </FONT></i></b> signifies <b><i><FONT COLOR="DarkBlue">he took <b><i><FONT COLOR="DarkOliveGreen"> (??) </FONT></i></b></FONT></i></b> <b><i><FONT COLOR="DarkBlue">future time;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh: [in which is expl. by the words أَخَذَ بِالعِينةِ, and in which عِينَة in a sale is expl. as meaning نَسِيْئَة;]) </FONT></i></b> and so ↓ تعيّن ; <b><i><FONT COLOR="DarkOliveGreen"> (KL;) </FONT></i></b> [but Mtr says,] the saying تَعَيّنْ عَلَىّٰ حَرِيرًا as meaning اشْتَرِهْ بِبَيْعِ العِينَةِ I have not found. <b><i><FONT COLOR="DarkOliveGreen"> (Mgh,) </FONT></i></b> [See also عيّن الرَّجُلُ expl. as meaning “ The man took بِالعينَةِ. ”]
إعجازة	إِعْجَازَةٌ <b><i><FONT COLOR="DarkBlue">A thing</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">resembling a pillow,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">with which a woman enlarges</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">in appearance</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">her hinder part,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">binding it upon that part,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in order that she may be thought to be large in her hinder part,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">when she is not so;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> as also ↓ عِجَازَةٌ . <b><i><FONT COLOR="DarkOliveGreen"> (O, K.) </FONT></i></b>
إعجالة	إِعْجَالَةٌ : see عُجَالَةٌ, last sentence.
إعذار	إِعْذَارٌ , <b><i><FONT COLOR="DarkOliveGreen"> (AZ, S, A, O, Msb, K,) </FONT></i></b> originally an inf. n., <b><i><FONT COLOR="DarkOliveGreen"> (S, O, Msb,) </FONT></i></b> and ↓ عَذِيرَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, A, O, K) </FONT></i></b> and ↓ عَذِيرٌ <b><i><FONT COLOR="DarkOliveGreen"> (A, K) </FONT></i></b> and ↓ عِذَارٌ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A repast,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">food, prepared on the occasion of a circumcision;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AZ, S, A, O, Msb, K;) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">on some joyful occasion:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> and the last of these words likewise signifies <b><i><FONT COLOR="DarkBlue">a repast,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">food, prepared on the occasion</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">of the completion</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">of a building:</FONT></i></b> and also <b><i><FONT COLOR="DarkBlue">a repast,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">food, which one prepares, and to which he invites his brethren, on the occasion of the acquisition of something new:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, K:) </FONT></i></b> and accord. to the K, all the other words mentioned above also have, app., the former, or perhaps the latter, of these two meanings, as well as the meaning first mentioned above, which is the most common. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
إعصار	إِعْصَارٌ <b><i><FONT COLOR="DarkBlue">A whirlwind of dust</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">sand</FONT></i></b>], <b><i><FONT COLOR="DarkBlue">resembling a pillar; a wind that raises dust</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">sand</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">between the sky and the earth, and revolves, resembling a pillar; called also by the Arabs a</FONT></i></b> زَوْبَعَة; of the masc. gender; <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a wind that raises the dust</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">sand</FONT></i></b>], <b><i><FONT COLOR="DarkBlue">and rises towards the sky, as though it were a pillar;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a wind that blows from the ground,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and raises the dust</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">sand</FONT></i></b>], <b><i><FONT COLOR="DarkBlue">and rises</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">like a pillar towards the sky;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">called by the people a</FONT></i></b> زَوْبَعَة: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> unless it blow in this manner, with vehemence, it is not thus called: <b><i><FONT COLOR="DarkOliveGreen"> (Zj, TA:) </FONT></i></b> [see عَمُودٌ:] <b><i><FONT COLOR="DarkBlue">a wind that rises into the sky:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AZ:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a wind that raises the clouds,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">with thunder and lightning:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in which is fire:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> mentioned in the Kur ii. 268: <b><i><FONT COLOR="DarkOliveGreen"> (S, O:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in which is</FONT></i></b> ↓ عِصَار , which signifies <b><i><FONT COLOR="DarkBlue">vehement dust,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or this latter word signifies <b><i><FONT COLOR="DarkBlue">dust raised into the air, by the wind, in the form of a pillar</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (مَا عَصَرَتْ بِهِ الرِّيحُ مِنَ التُّرَابِ فِى الهَوَآءِ) </FONT></i></b>: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> [see also عَصَرٌ:] pl. أَعَاصِيرُ, <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA,) </FONT></i></b> and أَعَاصِرُ [occurring in poetry]. <b><i><FONT COLOR="DarkOliveGreen"> (Ham p. 678.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> إِنْ كُنْتَ رِيحًا فَقَدْ لَاقَيْتَ إِعْصَارًا [<b><i><FONT COLOR="DarkBlue">If thou be a wind, thou hast met with a whirlwind of dust like a pillar</FONT></i></b>] is a prov. of the Arabs, <b><i><FONT COLOR="DarkOliveGreen"> (O, TA,) </FONT></i></b> relating to a man in whom is somewhat of power and who meets with one superior to him, <b><i><FONT COLOR="DarkOliveGreen"> (O,) </FONT></i></b> or to a man who meets his adversary with courage. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And one says, وَعْدُهُ إِعْصَارٌ [<b><i><FONT COLOR="DarkBlue">His promising is</FONT></i></b> unprofitable like <b><i><FONT COLOR="DarkBlue">a whirlwind of dust</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b>
إعطآء	إِعْطَآءٌ , <b><i><FONT COLOR="DarkOliveGreen"> (K, MF, TA,) </FONT></i></b> and ↓ مُعَاطَاةٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K) </FONT></i></b> and عِطَآءٌ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> The act of <b><i><FONT COLOR="DarkBlue">giving, presenting,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">offering;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">giving with the hand in the way of presenting</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">offering;</FONT></i></b> syn. مُنَاوَلَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K, MF, TA) </FONT></i></b> عَلَى جِهَةِ التَّقْرِيبِ; and إِعْطَآءٌ has been expl. as <b><i><FONT COLOR="DarkBlue">syn. with</FONT></i></b> إِيتآءٌ; but several authors make a distinction between these two words, saying that the latter is sometimes obligatory and sometimes by way of favour, whereas the former is never but by way of sheer favour; as El―Fakhr Er―Rázee says; though most of the leading lexicologists know not this distinction. <b><i><FONT COLOR="DarkOliveGreen"> (MF, TA.) </FONT></i></b> One says, أَعْطَاهُ الشَّىْءَ; and إِيَّاهُ ↓ عَاطَاهُ , inf. n. مُعَاطَاةٌ and عِطَآءٌ; <b><i><FONT COLOR="DarkBlue">He gave him,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">the thing.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And اعطاهُ مَالًا [<b><i><FONT COLOR="DarkBlue">He gave him,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">property</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> And أَعْطَيْتُهُ دِرْهَمًا <b><i><FONT COLOR="DarkBlue">I gave him,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">a dirhem.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> And as the signification of this verb does not depend upon the condition of taking, or receiving, but only upon giving, or delivering, one may say, أَعْطَيْتُهُ فَمَا أَخَذَ [<b><i><FONT COLOR="DarkBlue">I gave,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">delivered,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">to him, and he did not take,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">receive</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> [See also a verse cited in the first paragraph of art. رأم, in which this verb has a single objective complement with بِ redundantly prefixed to it.] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> اعطى, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> inf. n. as above, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> signifies also <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, tractable, manageable,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">submissive;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA;) </FONT></i></b> said of a camel: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> and اعطى بِيَدِهِ [lit. <b><i><FONT COLOR="DarkBlue">he gave his hand,</FONT></i></b> said of a man,] signifies the same: accord. to Er―Rághib, اعطى, said of a camel, primarily signifies <b><i><FONT COLOR="DarkBlue">he gave his head, and did not resist.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [Hence,] one says to a tractable camel, when his haltering becomes loosed <b><i><FONT COLOR="DarkOliveGreen"> (lit. opened) </FONT></i></b> from his muzzle, أَعْطِ [meaning <b><i><FONT COLOR="DarkBlue">Give thy head</FONT></i></b>]; whereupon he bends his head towards his rider, and he renews his haltering. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> مَا أَعْطَاهُ لِلْمَالِ [<b><i><FONT COLOR="DarkBlue">How large a giver is he of property!</FONT></i></b>] is like the phrase مَا أَوْلَاهُ لِلْمَعْرُوفِ, and مَا أَكْرَمَهُ لِى; anomalous, because the verb of wonder is not formed from the measure أَفْعَلَ, and only what has been heard, of this kind, from the Arabs, is allowable. <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b>
إعظامة	إِعْظَامَةٌ and ↓ عِظَامَةٌ and ↓ عُظَّامَةٌ and ↓ عُظْمَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA) </FONT></i></b> [the last written in one of my copies of the S عُظُمَّة] and ↓ عَظِيمَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (TA) </FONT></i></b> [and ↓ عَظَمَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (Freytag from the Deewán of Jereer) </FONT></i></b>] <b><i><FONT COLOR="DarkBlue">A thing like a pillow</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Fr, S) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">&amp;c.,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Fr,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a garment,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">piece of cloth,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">with which a woman makes her posteriors</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">to appear</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">large.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Fr, S, K.) </FONT></i></b>
إعقنفر	إِعْقَنْفَرَ see 1.
إعليط	إِعْلِيطٌ The <b><i><FONT COLOR="DarkBlue">pericarp of the</FONT></i></b> مَرْخ, which is like the shale of the bean, <b><i><FONT COLOR="DarkOliveGreen"> (O, K,) </FONT></i></b> and to which the ear of the horse is likened: <b><i><FONT COLOR="DarkOliveGreen"> (O, TA:) </FONT></i></b> said by certain of the lexicographers, <b><i><FONT COLOR="DarkOliveGreen"> (O,) </FONT></i></b> as expl. by J, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> to mean the <b><i><FONT COLOR="DarkBlue">leaves of the</FONT></i></b> مَرْخ; but this is incorrect; for the مرخ has no leaves, its branches being bare and slender twigs: <b><i><FONT COLOR="DarkOliveGreen"> (O, TA: *) </FONT></i></b> n. un. with ة. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">A branch,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">a twig, of which the leaves have fallen.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See also عِلَاطٌ.
إعوار	إِعْوَاْرَّ see 1, first quarter, in two places.
إعوج	إِعْوَجَّ see 1, first sentence, in two places.
إعور	إِعْوَرَّ see 1, first quarter, in two places.
إعوز	إِعْوَزَّ see 1, latter part.
إغباس	إِغْبَاْسَّ see the first paragraph.
إغتبن	إِغْتَبَنَ see 1, last sentence but one.
إغتدو	إِغْتَدَوَ see 1, first and second sentences. [10. استغدى accord. to Freytag is <b><i><FONT COLOR="DarkBlue">syn. with</FONT></i></b> تَغَدَّى; but for this I do not find any authority.]
إغترز	إِغْتَرَزَ see غَرَزَ. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> اغترز السَّيْرُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The journeying,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">time of journeying,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (السَّيْرُ, K, or المَسِيرُ, S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">drew near:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">his journeying,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">time of journeying, drew near:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> from غَرْزٌ [meaning a kind of stirrup]. <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b> [But the reading adopted by the author of the TA is app. السَّيْرَ; agreeably with what I find in a copy of the A, اِغْتَرَزْتَ السَّيْرَ, expl. by دَنَا مَسِيرُكَ.] <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> It is said in a trad., that a man asked him [meaning, app., Mohammad,] respecting the most excellent warring against unbelievers, and that he was silent respecting at until اِغْتَرَزَ فِى الجَمْرَةِ الثَّالِثَةِ, i. e., <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He entered upon</FONT></i></b> [the period of] <b><i><FONT COLOR="DarkBlue">the third</FONT></i></b> جَمْرَة: [meaning, that the most excellent is when the weather has become hot; because warring is then the most arduous: see جَمْرَةٌ:] like as the foot of the rider enters into the غَرْز [or stirrup]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
إغترف	إِغْتَرَفَ see 1, first sentence.
إغتزل	إِغْتَزَلَ see 1, first sentence.
إغتش3	إِغْتَشَ3َ see the next paragraph, in two places.
إغتص3	إِغْتَصَ3َ see 1, in three places.
إغتصب	إِغْتَصَبَ see 1, in three places. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> One says also, of a woman, اُغْتُصِبَتْ نَفْسَهَا, meaning <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">She was constuprated by force;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, Mgh, Msb;) </FONT></i></b> as also اُغْتُصِبَتْ عَلَى نَفْسِهَا. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b>
إغتض3	إِغْتَضَ3َ see 1, near the middle.
إغتفر	إِغْتَفَرَ see the first paragraph, in two places.
إغتلت	إِغْتَلَتَ see what next precedes.
إغتلث	إِغْتَلَثَ see 1. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> اغتلث زَنْدًا <b><i><FONT COLOR="DarkBlue">He chose a</FONT></i></b> زند from a tree <b><i><FONT COLOR="DarkBlue">without knowing whether it would produce fire or not;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> اعتلثهُ [q. v.]. <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> And فُلَانٌ يَغْتَلِثُ الزِّنَادَ signifies the same as يَعْتَلِثُهَا expl. in art. علث. <b><i><FONT COLOR="DarkOliveGreen"> (TA in that art.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> اغتلث ↓ القَوْمَ غُلْثَةً <b><i><FONT COLOR="DarkBlue">He told the people,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">party, a lie,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">falsehood, whereby he effected his escape,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">safety.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
إغتلف	إِغْتَلَفَ see 5: <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> and see also 1, last quarter.
إغتلى	إِغْتَلَىَ see 5.
إغتمر	إِغْتَمَرَ see 1: <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> and 7: <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> and 2.
إغتمز	إِغْتَمَزَ see 4, in three places.
إغتمس	إِغْتَمَسَ see 7, in two places. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> اِغْتَمَسَتْ غَمْسًا: see 1.
إغتمص	إِغْتَمَصَ see 1, in two places.
إغتنى	إِغْتَنَىَ see 1, second sentence.
إغدودق	إِغْدَوْدَقَ see 1, second sentence.
إغراب	إِغْرَابٌ signifies The <b><i><FONT COLOR="DarkBlue">going far</FONT></i></b> into a land, or country; as also ↓ تَغْرِيبٌ . <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> And you say, الكِلَابُ ↓ غرّبت <b><i><FONT COLOR="DarkBlue">The dogs went far in search,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pursuit, of the object,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">objects, of the chase.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also 5. <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And اغرب signifies <b><i><FONT COLOR="DarkBlue">He made the place to which he cast,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">shot, to be distant,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">remote.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> Also, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> inf. n. as above, <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a horse) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">ran much:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or اغرب فِى جَرْيِهِ, said of a horse, <b><i><FONT COLOR="DarkOliveGreen"> (A, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he exceeded the usual bounds,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">degree, in his running:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he ran at the utmost rate.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> And اغرب فِى الضَّحِكِ, <b><i><FONT COLOR="DarkOliveGreen"> (A, K,) </FONT></i></b> and ↓ اِسْتَغْرَبَ فِيهِ, <b><i><FONT COLOR="DarkOliveGreen"> (S, A, * K, *) </FONT></i></b> and ↓ اُسْتُغْرِبَ <b><i><FONT COLOR="DarkOliveGreen"> (K, TA) </FONT></i></b> i. e. فى الضّحك, and ضَحِكًا ↓ اِسْتَغْرَبَ occurring in a trad. and عَلَيْهِ الضَّحِكُ ↓ اِسْتَغْرَبَ , and اغرب الضَّحِكَ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He exceeded the usual bounds,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">degree, in laughing;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, K, TA;) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he laughed</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">immoderately,</FONT></i></b> or] <b><i><FONT COLOR="DarkBlue">violently,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">vehemently,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">much:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> قَهْقَهَ [q. v.]: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or اغرب signifies <b><i><FONT COLOR="DarkBlue">he laughed so that the</FONT></i></b> غُرُوب [or <b><i><FONT COLOR="DarkBlue">sharpness and lustre</FONT></i></b> &amp;c.] <b><i><FONT COLOR="DarkBlue">of his teeth appeared:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L, TA:) </FONT></i></b> or اغرب فى الضحك means <b><i><FONT COLOR="DarkBlue">he exceeded the usual bounds,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">degree, in laughing, so that his</FONT></i></b> <b><i><FONT COLOR="DarkBlue">eye shed tears</FONT></i></b> [which are sometimes termed غَرْب]. <b><i><FONT COLOR="DarkOliveGreen"> (Har p. 572.) </FONT></i></b> In the saying, in a certain form of prayer, ↓ أَعُوذُ بِكَ مِنْ كُلِّ شَيْطَانٍ مُسْتَغْرِبٍ [<b><i><FONT COLOR="DarkBlue">I seek protection by Thee from every devil</FONT></i></b> &amp;c.], the meaning of مستغرب is thought by El―Harbee to be <b><i><FONT COLOR="DarkBlue">exorbitant in evilness, wickedness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the like;</FONT></i></b> as though from الاِسْتِغْرَابُ فِى الضَّحِكِ: or it may mean <b><i><FONT COLOR="DarkBlue">sharp,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">vehement, in the utmost degree.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> And اغرب, <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb,) </FONT></i></b> inf. n. as above, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He did,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">said, what was strange,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">extraordinary.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K.) </FONT></i></b> You say, تَكَلَّمَ فَأَغْرَبَ <b><i><FONT COLOR="DarkBlue">He spoke, and said what was strange,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">used extraordinary words:</FONT></i></b> and يُغْرِبُ فِى كَلَامِهِ [<b><i><FONT COLOR="DarkBlue">He uses strange,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">extraordinary, words in his speech</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b7―]</FONT></b> Also, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> inf. n. as above, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He came to the west.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> [See also 2.] <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> اغرب also signifies <b><i><FONT COLOR="DarkBlue">He had a white child born to him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And إِغْرَابٌ signifies <b><i><FONT COLOR="DarkBlue">Whiteness of the groins,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">next the flank.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> You say, of a man, اغرب meaning <b><i><FONT COLOR="DarkBlue">He was white in his groins.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TK.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> See also غَرَبٌ. <p></p><b><FONT COLOR="SaddleBrown">[―A4―]</FONT></b> اغرب as trans.: see 2. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> إِغْرَابٌ said of a rider signifies His <b><i><FONT COLOR="DarkBlue">making</FONT></i></b> his horse <b><i><FONT COLOR="DarkBlue">to run until he dies:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or, accord. to Fr, one says, اعرب عَلَى فَرَسِهِ meaning “ he made his horse to run: ” [or اعرب فَرَسَهُ has this meaning: <b><i><FONT COLOR="DarkOliveGreen"> (see 4 in art. عرب:) </FONT></i></b>] but he adds that some say اغرب. <b><i><FONT COLOR="DarkOliveGreen"> (O in art. عرب.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And اغرب, <b><i><FONT COLOR="DarkOliveGreen"> (S, TA,) </FONT></i></b> inf. n. as above, <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He filled</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA) </FONT></i></b> a skin, <b><i><FONT COLOR="DarkOliveGreen"> (S, TA,) </FONT></i></b> and a watering―trough or tank, and a vessel. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> Bishr <b><i><FONT COLOR="DarkOliveGreen"> (Ibn―Abee―Kházim, TA) </FONT></i></b> says, وَكَأَنَّ ظُعْنَهُمُ غَدَاةَ تَحَمَّلُوا ↓ سُفُنٌ تَكَفَّأُ فِى خَلِيجٍ مُغْرَبِ [<b><i><FONT COLOR="DarkBlue">And as though their women's camel―vehicles, on the morning when they bound the burdens on their beasts and departed, were ships inclining forwards</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (or <b><i><FONT COLOR="DarkBlue">moving from side to side like the tall palm―tree</FONT></i></b>) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in a filled river</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (or <b><i><FONT COLOR="DarkBlue">canal</FONT></i></b>) </FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> Hence, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> إِغْرَابٌ signifies also <b><i><FONT COLOR="DarkBlue">Abundance of wealth, and goodliness of condition:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA:) </FONT></i></b> because abundance of wealth fills the hands of the possessor thereof, and goodliness of condition fills [with satisfaction] the soul of the goodly person. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [Therefore the verb, meaning <b><i><FONT COLOR="DarkBlue">He was endowed</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (as though filled) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">with abundance of wealth and with goodliness of condition,</FONT></i></b> is app. أُغْرِبَ; not <b><i><FONT COLOR="DarkOliveGreen"> (as is implied in the TK) </FONT></i></b> أَغْرَبَ: the explanation of the verb in the TK is, <b><i><FONT COLOR="DarkBlue">his wealth was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, abundant, and his condition was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, goodly.</FONT></i></b>] <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> One says also <b><i><FONT COLOR="DarkOliveGreen"> (of a man, S) </FONT></i></b> أُغْرِبَ <b><i><FONT COLOR="DarkOliveGreen"> (with damm, K) </FONT></i></b> meaning <b><i><FONT COLOR="DarkBlue">His pain became intense,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">violent,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (As, S, K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">from disease</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">some other cause.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> And أُغْرِبَ عَلَيْهِ, accord. to the K, signifies <b><i><FONT COLOR="DarkBlue">A foul,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an evil, deed was done to him;</FONT></i></b> and [it is said that] أُغْرِبَ بِهِ signifies the same: but in other works, [the verb must app. be in the act. form, for] the explanation is, <b><i><FONT COLOR="DarkBlue">he did</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">to him</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">a foul,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an evil, deed.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b7―]</FONT></b> And أُغْرِبَ said of a horse, <b><i><FONT COLOR="DarkBlue">His blaze spread</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">so that it took in his eyes, and the edges of his eyelids were white:</FONT></i></b> and it is used in like manner to signify that <b><i><FONT COLOR="DarkBlue">they were white by reason of what is termed</FONT></i></b> زَرَقٌ [inf. n. of زَرِقَ, q. v.]. <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b> See its part. n., مُغْرَبٌ.
إغريض	إِغْرِيضٌ The <b><i><FONT COLOR="DarkBlue">spadix of a palm―tree:</FONT></i></b> syn. طَلْعٌ; <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> which some call إِغْرِيضَةٌ; <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> as also ↓ غَرِيضٌ : <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">spadix of a palm―tree</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (طَلْع) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">when it bursts from its</FONT></i></b> كَافُور [i. e. <b><i><FONT COLOR="DarkBlue">spathe,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">envelope</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (IAar:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">what is in the interior of the</FONT></i></b> طَلْعَة [or <b><i><FONT COLOR="DarkBlue">spathe of a palm―tree</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (Th:) </FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">thing</FONT></i></b> [i. e. the <b><i><FONT COLOR="DarkBlue">spathe</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">from which the spadix of the palm―tree</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (طَلْع) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">bursts:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ks, A) </FONT></i></b> to which a woman's garment is likened. <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Anything white and fresh</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">juicy</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">moist,</FONT></i></b> as also ↓ غَرِيضٌ : <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">anything white like milk.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ks.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Hail:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth, Th:) </FONT></i></b> as being likened to what is in the interior of the طَلْعَة <b><i><FONT COLOR="DarkOliveGreen"> (Th.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Large rain,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">large drops of rain, appearing, when falling, as though it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">they, were arrow―heads, from a dissundered cloud:</FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">first of what falls thereof.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
إغطاش	إِغْطَاْشَّ see 1, last sentence.
إغفآءة الصبح	إِغْفَآءَةُ الصُّبْحِ <b><i><FONT COLOR="DarkBlue">The sleep of daybreak,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the first part of the day.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> غل
إغفار	إِغْفَاْرَّ see the first paragraph.
إغليق	إِغْلِيقٌ [like إِقْلِيدٌ, which is more common,] <b><i><FONT COLOR="DarkBlue">A key;</FONT></i></b> pl. أَغَالِيقُ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [أَغَالِيقُ may also signify <b><i><FONT COLOR="DarkBlue">Locks,</FONT></i></b> as a pl. pl., i. e. as pl. of أَغْلَاقٌ, which is pl. of غَلَقٌ.]
إف	إِفْ and its vars. <b><i><FONT COLOR="DarkOliveGreen"> (differing only in having the ف movent) </FONT></i></b>: see أُفٌّ. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> For إِفٌّ, see also إِفَّانٌ, in three places.
إف	إِفْ and its vars. <b><i><FONT COLOR="DarkOliveGreen"> (differing only in having the ف movent) </FONT></i></b>: see the next paragraph.
إفا	إِفَّا : and إِفَّى and إِفِّى: see أُفٌّ.
إفاقة	إِفَاقَةٌ , <b><i><FONT COLOR="DarkOliveGreen"> (O, K, TA,) </FONT></i></b> some say, <b><i><FONT COLOR="DarkOliveGreen"> (O, TA,) </FONT></i></b> signifies <b><i><FONT COLOR="DarkBlue">A resting;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, K, TA;) </FONT></i></b> from ↓ فُوَاقٌ signifying <b><i><FONT COLOR="DarkBlue">a resting between two milkings;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, TA;) </FONT></i></b> which latter meaning, as well as the former, the K erroneously assigns to the former word. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And أَفَاقَتْ said of a she―camel, signifies the same as فَاقَتْ expl. above: see 1, latter half, <b><i><FONT COLOR="DarkOliveGreen"> (O, K, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And [hence, perhaps,] افاق مِنْ مَرَضِهِ, <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K, TA,) </FONT></i></b> and مِنْ سُكْرِهِ, <b><i><FONT COLOR="DarkOliveGreen"> (S, O,) </FONT></i></b> and مِنْ غَشْيَتِهِ, <b><i><FONT COLOR="DarkOliveGreen"> (O, TA,) </FONT></i></b> inf. n. إِفَاقَهُ; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> and ↓ استفاق ; both signify the same; <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K;) </FONT></i></b> i. e. <b><i><FONT COLOR="DarkBlue">He returned to a healthy,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sound, state</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">of body</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">of mind, from his disease,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">from his intoxication,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">from his swoon,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fit of insensibility</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (O, K, TA:) </FONT></i></b> or one says of the diseased, افاق and ↓ استفاق meaning <b><i><FONT COLOR="DarkBlue">he became convalescent;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">recovered, but not completely, his health and strength:</FONT></i></b> and the subst. [or quasi―inf. n.] is ↓ فُوَاقٌ : <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and one says of the insane, or possessed, افاق, inf. n. إِفَاقَةٌ, meaning <b><i><FONT COLOR="DarkBlue">he recovered his intel―ligence;</FONT></i></b> and of the intoxicated, likewise, افاق, originally افاق مِنْ سُكْرِهِ, like as one says اِسْتَيْقَظَ مِنْ نَوْمِهِ: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> [and it is said that] ↓ الاِسْتِفَاقَةُ as syn. with الإِفَاقَةُ is derived from فَوْق meaning the contr. of تَحْت, like as تَعَلَّى مِنْ مَرَضِهِ and تَمَاثَلَ are from العُلُوُّ and المُثُولُ: <b><i><FONT COLOR="DarkOliveGreen"> (Har p. 132:) </FONT></i></b> but accord. to 'Alee Ibn―'Eesà, ↓ استفاق signifies <b><i><FONT COLOR="DarkBlue">he sought,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">desired,</FONT></i></b> الإِفَاقَة. <b><i><FONT COLOR="DarkOliveGreen"> (Ham p. 541.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> And [hence,] افاق الزَّمَانُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The time became abundant in herbage after barrenness</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">drought.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, K, TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> أَفَقْتُ السَّهْمَ, <b><i><FONT COLOR="DarkOliveGreen"> (inf. n. إِفَاقَةٌ, Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">I put the</FONT></i></b> فُوق [or <b><i><FONT COLOR="DarkBlue">notch</FONT></i></b>] of the arrow <b><i><FONT COLOR="DarkBlue">upon the bowstring,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O, Msb, * K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">to shoot with it;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O, Msb;) </FONT></i></b> as also أَوْفَقْتُهُ: but أَفْوَقْتُهُ is extr., <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K,) </FONT></i></b> and should not be said, <b><i><FONT COLOR="DarkOliveGreen"> (S, O,) </FONT></i></b> or, accord. to Yoo, one says أَفْوَقْتُهُ also: <b><i><FONT COLOR="DarkOliveGreen"> (O:) </FONT></i></b> and, accord. to the A, السَّهْمَ ↓ فوّق signifies [in like manner] <b><i><FONT COLOR="DarkBlue">he put the bow―string into the notch of the arrow on the occasion of shooting.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
إفان	إِفَّانٌ <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, K) </FONT></i></b> and أَفَّانٌ <b><i><FONT COLOR="DarkOliveGreen"> (T, TS, L, K) </FONT></i></b> and ↓ إِفٌّ <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K) </FONT></i></b> and ↓ أَفَفٌ <b><i><FONT COLOR="DarkOliveGreen"> (T, L, K) </FONT></i></b> and ↓ إِفَّةق <b><i><FONT COLOR="DarkOliveGreen"> (L, M) </FONT></i></b> and ↓ أَفَّةٌ <b><i><FONT COLOR="DarkOliveGreen"> (M) and ↓ تِئِفَّةٌ , (T, M, S, K, &amp;c.,) </FONT></i></b> of the measure تَفْعِلَةٌ, [being originally تَأْفِفَةٌ,] accord. to J, who appears to be right in saying so, <b><i><FONT COLOR="DarkOliveGreen"> (IB,) </FONT></i></b> and so accord. to Aboo―'Alee, who states, on authority of Aboo―Bekr, that it is thus in some of the copies of the Book of Sb, <b><i><FONT COLOR="DarkOliveGreen"> (L,) </FONT></i></b> though in other copies of that book said to be of the measure فَعِلَّةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (IB, L,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A time;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, K;) </FONT></i></b> as in the sayings, ذٰلِكَ ↓ كَانَ ذٰلِكَ عَلَي إِفِّ , and إِفَّانِهِ <b><i><FONT COLOR="DarkOliveGreen"> (S, TA) </FONT></i></b> and ↓ أَفَفِهِ , and ↓ إِفَّتِهِ , and ↓ تَئِفَّتِهِ , <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">That was at the time of that;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA;) </FONT></i></b> and أَتَانِى فِى إِفَّانِ ذٰلِكَ, <b><i><FONT COLOR="DarkOliveGreen"> (IAar, L,) </FONT></i></b> and عَلَى إِفَّانِ ذٰلِكَ, <b><i><FONT COLOR="DarkOliveGreen"> (IAar, T, M, L,) </FONT></i></b> and أَفَّانِهِ, <b><i><FONT COLOR="DarkOliveGreen"> (T, L,) </FONT></i></b> and ↓ إِفِّهِ , <b><i><FONT COLOR="DarkOliveGreen"> (M, L,) </FONT></i></b> and ↓ أَفَفِهِ , <b><i><FONT COLOR="DarkOliveGreen"> (IAar, T, L,) </FONT></i></b> and ↓ إِفَّتِهِ , <b><i><FONT COLOR="DarkOliveGreen"> (M, L,) </FONT></i></b> and ↓ أَفَّتِهِ , <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> and ↓ تَئِفَّتِهِ , <b><i><FONT COLOR="DarkOliveGreen"> (IAar, T, S, M, L,) </FONT></i></b> preceded by على, <b><i><FONT COLOR="DarkOliveGreen"> (IAar, T, S, &amp;c.,) </FONT></i></b> and by فى, <b><i><FONT COLOR="DarkOliveGreen"> (L,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He came to me at the time of that.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, T, &amp;c.) </FONT></i></b>
إفة	إِفَّةٌ : see إِفَّانٌ in three places.
إفتتح	إِفْتَتَحَ see 1, first sentence, in three places; and again, in the second quarter of the paragraph, in two places. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> One says also, افتتح الصَّلَاةَ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, MA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He opened,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">commenced, prayer:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (MA:) </FONT></i></b> اِفْتِتَاحُ الصَّلَاةِ meaning <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The saying</FONT></i></b> اَللّٰهُ أَكْبَرْ <b><i><FONT COLOR="DarkBlue">the first time</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">in prayer,</FONT></i></b> i. e., <b><i><FONT COLOR="DarkBlue">before the first recitation of the Opening Chapter of the Kur―án</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And اِفْتَتَحْتُهُ بِكَذَا <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">I commenced it with such a thing.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> And مَا أَحْسَنَ مَا ا فْتُتِحَ عَامُنَا بِهِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">How good is that with which our year has commenced !</FONT></i></b>]; said when the sign, or token, [or prognostic,] of plenty, or abundance of herbage, has appeared. <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b>
إفتتن	إِفْتَتَنَ see 1, former half, in four places: and also in the latter half, in two places.
إفتج3	إِفْتَجَ3َ see 4.
إفتجا	إِفْتَجَاَ see 1, first sentence.
إفتحث	إِفْتَحَثَ see what immediately precedes.
إفتحص	إِفْتَحَصَ see 1, second sentence.
إفتحل	إِفْتَحَلَ see 1: <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> and see also 4.
إفتحم	إِفْتَحَمَ [الاِفْتِحَامُ is expl. in some copies of the K as signifying الاِغْتِبَاقُ; in some, الاِعْتِنَاقُ; and app. in the copy used by Golius, الاِعْتِيَاقُ: the first, which is that followed in the TK, is evidently, I think, the right; meaning <b><i><FONT COLOR="DarkBlue">The drinking an evening draught; such as is termed a</FONT></i></b> غَبُوق. See also the next paragraph, second and last sentences.]
إفتخ3	إِفْتَخَ3َ see the preceding paragraph.
إفتخر	إِفْتَخَرَ see 1, first sentence. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence,] افتخرت زَوَاخِرُهُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">Its herbs</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">became tall.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b>
إفتدى	إِفْتَدَىَ see 1, first quarter, in two places; and again, near the middle of the paragraph. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> As intrans., افتدى signifies [<b><i><FONT COLOR="DarkBlue">He ransomed himself;</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">he gave a ransom for himself.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Er―Rághib, TA.) </FONT></i></b> You say, افتدى مِنْهُ بِكَذَا [<b><i><FONT COLOR="DarkBlue">He ransomed himself from him with such a thing</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> Hence the usage of the verb in the Kur ii. 229. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> See 1, last sentence but one.
إفترس	إِفْتَرَسَ see فَرَسَهُ, in five places.
إفترش	إِفْتَرَشَ see 1, first quarter, in five places; and latter half, in two places. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> افترش لِسَانَهُ [lit.] <b><i><FONT COLOR="DarkBlue">He expanded his tongue:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> i. e. <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he spoke in whatsoever manner he desired.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> افترشهُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He trod upon him</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA:) </FONT></i></b> [as though he made him or it a carpet or a bed:] from الفَرْشُ and الفِرَاشُ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> [Hence,] افترش الطَّرِيقَ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He went,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">travelled, along the road.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> [Hence also,] افترش ا مْرَأَةً <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He compressed a woman.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> And <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He took to wife a woman.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O.) </FONT></i></b> One says, افترش كَرِيمَةً <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He took to wife a female of high birth.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b7―]</FONT></b> [Hence also,] افترش عِرْضَهُ lit. <b><i><FONT COLOR="DarkBlue">He made his honour as a bed for himself to tread upon;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, TA;) </FONT></i></b> i. e., <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he treated his honour as a thing which it was allowable to attack, by speaking evil of him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, K, TA.) </FONT></i></b> [See also 4, second sentence.] <p></p><b><FONT COLOR="DarkRed">[―b8―]</FONT></b> And اِفْتَرَشَتْنَا السَّمآءٌ بِالمَطَرِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The sky assailed us with rain.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, * O.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b9―]</FONT></b> And افترش المَالَ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He took the</FONT></i></b> مال [i. e. <b><i><FONT COLOR="DarkBlue">property,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cattle,</FONT></i></b> &amp;c.,] <b><i><FONT COLOR="DarkBlue">wrongfully,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">by force.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b10―]</FONT></b> And افترش أَثَرَهُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He followed his footsteps; he tracked him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, O, K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> اِفْتَرَشَ [in one of my copies of the S, اُفْتُرِشَ, which is also allowable, as the verb in the act. form is trans. as well as intrans.,] <b><i><FONT COLOR="DarkBlue">It became spread,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">expanded;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA;) </FONT></i></b> as also ↓ انفرش ; said of a garment or the like. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
إفترط	إِفْتَرَطَ see 1, first sentence: <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> and see 4, in five places. <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> فُلَانٌ لَا يُفْتَرَطُ إِحْسَانُهُ وَبِرُّهُ <b><i><FONT COLOR="DarkOliveGreen"> (S, K *) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Such a one's beneficence and kindness are not caught at,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (لَا يُفْتَرَصُ, as in a copy of the S and in the TA,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">do not pass away,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (لَا يَنْقَرِضُ, as in another copy of the S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">their passing away, so that one cannot avail himself of them, is not to be feared:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA:) </FONT></i></b> a saying of one of the Arabs of the desert. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
إفترى	إِفْتَرَىَ افترىكَذِبًا <b><i><FONT COLOR="DarkBlue">He forged,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fabricated, a lie,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">falsehood;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, Mgh, Msb, K;) </FONT></i></b> you say, افترى عَلَيْهِ كَذِبًا [<b><i><FONT COLOR="DarkBlue">he forged against him a lie</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb;) </FONT></i></b> and كَذِبًا ↓ فَرَى signifies the same, <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, Msb, K,) </FONT></i></b> aor. يَفْرِى, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> inf. n. فَرْىٌ; <b><i><FONT COLOR="DarkOliveGreen"> (M;) </FONT></i></b> and this verb likewise is followed by عَلَيْهِ: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> ↓ فَرَى in this sense is mentioned as said by Lth; others saying افترى. <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> افترى is used in the Kur in relation also to the attributing a copartner to God: thus in the saying [in iv. 51], وَمَنْ يُشْرِكْ بِا للّٰهِ فَقَدِ ا فْتَرِىإِثمًا عَظِيمًا [<b><i><FONT COLOR="DarkBlue">And whoso attributeth a copartner to God, hath devised an enormous sin</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Er―Rághib, TA.) </FONT></i></b>
إفتشل	إِفْتَشَلَ see 1, latter sentence.
إفتص3	إِفْتَصَ3َ see 1, in two places.
إفتصد	إِفْتَصَدَ <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">had his vein cut</FONT></i></b> [or opened; i. e. <b><i><FONT COLOR="DarkBlue">he had blood taken from him by the opening of a vein;</FONT></i></b> and so ↓ انفصد as used in the present day]. <b><i><FONT COLOR="DarkOliveGreen"> (Lth, L, Msb. *) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also 1, first sentence.
إفتصل	إِفْتَصَلَ see 1, former half. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> افتصل النَّخْلَةَ عَنْ مَوْضِعِهَا <b><i><FONT COLOR="DarkBlue">He transplanted the palm―tree.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AHn, M, K.) </FONT></i></b> A man of Hejer [which is famous for its dates] said that the best of palm―trees is that of which the young one has been removed from its place of growth, which young one is called ↓ فَصْلَةٌ . <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
إفتضخ	إِفْتَضَخَ see 1, in four places.
إفتطر	إِفْتَطَرَ see 1. And see also 8 in art. شرع.
إفتظ3	إِفْتَظَ3َ see فَظَّهُ, in three places.
إفتغم	إِفْتَغَمَ see what next precedes.
إفتقد	إِفْتَقَدَ see 1: <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> and see also 5, in three places.
إفتك3	إِفْتَكَ3َ see 1, former half, in two places.
إفتل3	إِفْتَلَ3َ see the next preceding paragraph.
إفتلو	إِفْتَلَوَ see 1, in six places: <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> and see also art. فلى.
إفتمش	إِفْتَمَشَ see 5.
إفتوت	إِفْتَوَتَ see 1, first and second sentences. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> As, relating the verse of Ibn―Mukbil, يَا حُرَّ أَمْسَيْتُ شَيْخًا قَدْ وَهَى بَصَرِى وَا فْتِيتَ مَا دُونَ يَوْمِ لبَعْثِ مِنْ عُمُرِى [which may be rendered <b><i><FONT COLOR="DarkBlue">O ingenuous</FONT></i></b> woman, <b><i><FONT COLOR="DarkOliveGreen"> (حُرَّ being an abbreviation of حُرَّةٌ,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">I have become an old man, my sight has become weak, and what is anterior to the day of resurrection, of my life, has been passed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">has run out</FONT></i></b> like water poured forth <b><i><FONT COLOR="DarkOliveGreen"> (فَرِغَ) </FONT></i></b>], says, it is from الفَوْتُ, and الاِفْتِيَاتُ [app. as the inf. n. of the pass. v. افتيت used in this verse] signifies الفَرَاغُ. <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> See also 1, last sentence. <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> الاِفْتِيَاتُ signifies also <b><i><FONT COLOR="DarkBlue">The betaking oneself,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">applying oneself, before another</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">others,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hastily,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O, Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">to a thing,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to the doing of a thing,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">without obeying him who should be obeyed,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">following his own opinion only, without consulting him who had the best right to order in the case:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, * Msb:) </FONT></i></b> you say, افتات عَلَيْهِ بِأَمْرِ كَذَا i. e. بِهِ ↓ فَاتَهُ [app. meaning <b><i><FONT COLOR="DarkBlue">He so betook himself,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">in opposition to him:</FONT></i></b> or فاته به may be here used in the sense in which it is expl. above voce تَفَوَّتَ]. <b><i><FONT COLOR="DarkOliveGreen"> (S, O.) </FONT></i></b> And you say, فُلَانٌ لَا يُفْتَاتُ عَلَيْهِ <b><i><FONT COLOR="DarkBlue">Such a one, nothing is to be done without his order;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K; *) </FONT></i></b> and so عليه ↓ لَا يُفَاتُ ; <b><i><FONT COLOR="DarkOliveGreen"> (Har p. 63;) </FONT></i></b> or لَا يُفْتَاتُ عَلَيْهِ شَىْءٌ دُونَ أَمْرِهِ [which means the same]. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> أَمِثْلِى يُفْتَاتُ عَلَيْهِ فِى بَنَاتِهِ, <b><i><FONT COLOR="DarkOliveGreen"> (T, M, O,) </FONT></i></b> or فِى أَمْرِ بَنَاتِهِ, <b><i><FONT COLOR="DarkOliveGreen"> (S, TA,) </FONT></i></b> occurs in a trad., <b><i><FONT COLOR="DarkOliveGreen"> (S, M, Mgh, O, TA,) </FONT></i></b> meaning <b><i><FONT COLOR="DarkBlue">Shall such a one as I</FONT></i></b> [am] <b><i><FONT COLOR="DarkBlue">have anything done in respect of his daughters without his order?</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, * TA;) </FONT></i></b> and was said by 'Abd―Er―Rahmán the son of Aboo―Bekr to his sister 'Áïsheh, on the occasion of her having given in marriage his daughter, the elder Hafsah, during his absence, to El―Mundhir the son of Ez―Zubeyr. <b><i><FONT COLOR="DarkOliveGreen"> (T, * O, TA. *) </FONT></i></b> And you say, افتات عَلَيْهِ فِى شَىْءٍ, and بشَىْءٍ ↓ فَاتَهُ , meaning <b><i><FONT COLOR="DarkBlue">He brought to pass a thing exclusively of him</FONT></i></b> [i. e., of another person, without the latter's having any part therein]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And افتات عَلَيْهِ فى كَذَا, and عَلَيْهِ فِيهِ ↓ تفوّت , <b><i><FONT COLOR="DarkBlue">He followed his own opinion only, exclusively of him</FONT></i></b> [i. e., of another], <b><i><FONT COLOR="DarkBlue">in the disposal,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">management, of such a thing:</FONT></i></b> the verbs being trans. by means of عَلَى because implying the meaning of الثَّغَلُّب. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And افتات عَلَيْهِ فِى الأَمْرِ, <b><i><FONT COLOR="DarkOliveGreen"> (M, K, * TA,) </FONT></i></b> and ↓ تفوّت عَلَيْهِ فِيهِ, <b><i><FONT COLOR="DarkOliveGreen"> (MA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He decided against him in the affair.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, MA, K, * TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> And افتات بِأَمْرِهِ <b><i><FONT COLOR="DarkBlue">He effected,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">executed, his affair without consulting any one:</FONT></i></b> thus accord. to As, without hemz: <b><i><FONT COLOR="DarkOliveGreen"> (T, TA:) </FONT></i></b> and, as is related on the authority of ISh and ISk, one says, افتأت بأمره, with hemz, meaning <b><i><FONT COLOR="DarkBlue">he was alone in his affair;</FONT></i></b> and in like manner one says, بِرَأْيِهِ <b><i><FONT COLOR="DarkBlue">in his opinion.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA. [See also art. فأت.]) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> And افتات الكَلَامَ <b><i><FONT COLOR="DarkBlue">He originated,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">excogitated, the speech:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, K, TA:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">he extemporized the speech; spoke it without consideration,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">thought,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">preparation,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">without pausing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hesitating;</FONT></i></b> as also اِفْتَلَتَهُ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
إفجيج	إِفْجِيجٌ <b><i><FONT COLOR="DarkBlue">A valley:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a wide valley:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a narrow and deep valley,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IDrd, O, K,) </FONT></i></b> in the dial. of the people of El―Yemen, but others apply this appellation to any valley. <b><i><FONT COLOR="DarkOliveGreen"> (O.) </FONT></i></b>
إفرند السيف	إِفْرِنْدُ السَّيْفِ : see فِرِنْدٌ, second sentence. فرنس For words mentioned in some of the lexicons under this head, see art. فرس. فرنق
إفرنقع	إِفْرَنْقَعَ see Q. 2, in two places. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> الاِفْرِنْقَاعُ also signifies <b><i><FONT COLOR="DarkBlue">The withdrawing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">removing,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">going away,</FONT></i></b> from a thing <b><i><FONT COLOR="DarkOliveGreen"> (عَنْ شَىْءٍ) </FONT></i></b>; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">the dispersing of itself,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">becoming dispersed.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAth, TA.) </FONT></i></b> اِفْرَنْقِعُوا عَنِّى, a phrase used by 'Eesà Ibn― 'Omar, <b><i><FONT COLOR="DarkOliveGreen"> (S, O,) </FONT></i></b> to people who had congregated about him on an occasion of his having fallen from his ass, <b><i><FONT COLOR="DarkOliveGreen"> (O,) </FONT></i></b> means <b><i><FONT COLOR="DarkBlue">Withdraw ye,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">remove,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">disperse yourselves,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">from me,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">go away.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O.) </FONT></i></b> And 'Eesà Ibn―'Omar is related to have read, [in the Kur xxxiv. 22,] حَتَّى إِذَا ا فْرَنْقَعَ عَنْ قُلُوبِهِمْ; meaning, كُشِفَ; [الفَزَعُ, or the like, being understood;] but the common reading is فُزِّعَ, q. v. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
إفريز	إِفْرِيزٌ , of a wall, an arabicized word, <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, O, K,) </FONT></i></b> [of unknown origin, like our word “ frieze, ” and the French “ frise, ” &amp;c., said in the TA to be from the Pers. پَرْوَاز, mentioned above, voce فَرْوَازٌ,] <b><i><FONT COLOR="DarkBlue">A projecting appertenance</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">roof</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">covering</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (جَنَاحٌ) </FONT></i></b> thereof; <b><i><FONT COLOR="DarkOliveGreen"> (Mgh;) </FONT></i></b> the طُنُف [q. v., app. meaning <b><i><FONT COLOR="DarkBlue">a projecting coping,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ledge,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cornice,</FONT></i></b>] thereof; <b><i><FONT COLOR="DarkOliveGreen"> (O and K in the present art., and the same and S in art. طنف;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">surrounding the upper part:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Kr, TA voce زَيْفٌ:) </FONT></i></b> [it is also expl. as meaning] <b><i><FONT COLOR="DarkBlue">a hole,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an aperture, in a wall.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (KL. [But this is app. a mistake, caused by a misunderstanding of the word طَاقٌ, which is expl. as having this meaning and also as syn. with إِفْرِيزٌ; and the author of the KL evidently doubted its correctness, for he adds, “ so we have heard. ”]) </FONT></i></b>
إفك	إِفْكٌ [an inf. n. used as a subst.;] <b><i><FONT COLOR="DarkBlue">A lie; a falsehood;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA;) </FONT></i></b> as also ↓ أَفِيكَةٌ : pl. <b><i><FONT COLOR="DarkOliveGreen"> (of the latter, K) </FONT></i></b> أَفَائِكُ. <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> You say, ↓ يَا لَلْأَفِيكَةِ , and ↓ يَا لِلْأَفِيكَةِ ; [and ↓ لَلْأَفَيِّكَةِ , using the dim. form for the purpose of enhancement; i. e. <b><i><FONT COLOR="DarkBlue">O the lie!</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">O the great lie!</FONT></i></b>] the ل with fet―h denoting calling to aid; and with kesr denoting wonder, as though the meaning were, O man, wonder thou at this great lie. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
إقامة	إِقَامَةٌ The <b><i><FONT COLOR="DarkBlue">form of words chanted by the</FONT></i></b> مُبَلِّغ, not by the مُؤَذِّن, <b><i><FONT COLOR="DarkBlue">consisting of the common words of the</FONT></i></b> أَذَان, <b><i><FONT COLOR="DarkBlue">with the addition of</FONT></i></b> قَدْ قَامَتِ الصَّلَاةُ <b><i><FONT COLOR="DarkOliveGreen"> (<b><i><FONT COLOR="DarkBlue">The time of prayer has come!</FONT></i></b>) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">pronounced twice after</FONT></i></b> حَىَّ عَلَى الفَلَاحِ. See ثَوَّبَ.
إقامة	إِقَامَةٌ The <b><i><FONT COLOR="DarkBlue">form of words chanted by the</FONT></i></b> مُبَلِّغ, not by the مُؤَذِّن, <b><i><FONT COLOR="DarkBlue">consisting of the common words of the</FONT></i></b> أَذَان, <b><i><FONT COLOR="DarkBlue">with the addition of</FONT></i></b> قَدْ قَامَتِ الصَّلَاةُ <b><i><FONT COLOR="DarkOliveGreen"> (<b><i><FONT COLOR="DarkBlue">The time of prayer has come!</FONT></i></b>) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">pronounced twice after</FONT></i></b> حَىَّ عَلَى الفَلَاحِ. See ثَوَّبَ.
إقبالة	إِقْبَالَةٌ and its syn. إِقْبَالٌ: see 4; and see إِدْبَارَةٌ.
إقبالة	إِقْبَالَةٌ and its syn. إِقْبَالٌ: see 4; and see إِدْبَارَةٌ.
إقتب3	إِقْتَبَ3َ see 1, near the end. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> IAar says, El― 'Okeylee used not to discourse of anything but I wrote it down from him; wherefore he said, إِلَّا ا نْتَقَرَهَا إلَّا ا قْتَبَّهَا وَلَا نُقَارَةً ↓ مَا تَرَكَ عِنْدِى قَابَّةً , meaning <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He did not leave with me any approved and choice word but he cut it off for himself</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">appropriated it to his own use</FONT></i></b>], <b><i><FONT COLOR="DarkBlue">nor any such expression but he took it for himself.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, TA.) </FONT></i></b>
إقتبس	إِقْتَبَسَ see 1, passim.
إقتبص	إِقْتَبَصَ see 1, in two places.
إقتث3	إِقْتَثَ3َ see above, in four places, in the last two sentences but one. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> One says also, اقتثّ يَدَهُ <b><i><FONT COLOR="DarkBlue">He cut off</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">his hand,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">arm</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (O.) </FONT></i></b>
إقتحم	إِقْتَحَمَ . See 1. ――― Said of a young camel: see voce بُلَعٌ. ――― اِقْتَحَمَ الغَمَراَتِ: see 1 in art. خوض. And اقتحم العَقَبَةَ: see عَقَبَةٌ.
إقتحم	إِقْتَحَمَ . See 1. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Said of a young camel: see voce بُلَعٌ. <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> اِقْتَحَمَ الغَمَراَتِ: see 1 in art. خوض. And اقتحم العَقَبَةَ: see عَقَبَةٌ.
إقتد3	إِقْتَدَ3َ see 1, first sentence. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> اقتدّ الأُمُورَ means <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He considered the affairs, forcasting their issues,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">results, and discriminated them:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he devised the affairs, and considered what would be their issues,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">results.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b>
إقتدح	إِقْتَدَحَ see 1, latter half, in three places. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> اقتدح بِزَنْدِهِ is [also] a tropical phrase [meaning <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He endeavoured to avail himself of his</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (another's) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">instrumentality:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he availed himself thereof:</FONT></i></b> see the phrase أَنَا مُقْتَدِحٌ بِزَنْدِكَ in art. زند]. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And اقتدح الأَمْرَ means <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He considered, and looked into, the affair, seeking to elicit what would be its issue,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">result.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, K, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> See also 1, again; last quarter.
إقتر3	إِقْتَرَ3َ see 1, first signification. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> اقترّ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or اقترّ بِا لْقَرُورِ, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or بِا لْمَآءِ البَارِدِ, <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He washed himself with cold water.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K.) </FONT></i></b>
إقترا	إِقْتَرَاَ see 1, former half. [After the mention of اقترأهُ as syn. with قَرَأَهُ, it is added in the TA, يقال اقترأت فى الشعر, in which اقترأت is evidently a mistranscription; and not attributable to the copyist, but to the author, of the TA, for the whole sentence is misplaced.]
إقترب	إِقْتَرَبَ see 1, second quarter, in two places: <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> and see also 6.
إقتسح	إِقْتَسَحَ see 1.
إقتسط	إِقْتَسَطَ see 5.
إقتشب	إِقْتَشَبَ see 1, last sentence but two.
إقتصب	إِقْتَصَبَ see 1, first sentence.
إقتضب	إِقْتَضَبَ see 1, in two places. You say, اِقْتَضَبْتُهُ, meaning <b><i><FONT COLOR="DarkBlue">I cut it off</FONT></i></b> from the thing. <b><i><FONT COLOR="DarkOliveGreen"> (S, O.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And [hence] one says, كَانَ يُحَدِّثُنَا فُلَانٌ فَجَآءَ زَيْدٌ فَا قْتَضَبَ حَدِيثَهُ, meaning اِقْتَطَعَهُ and اِنْتَزَعَهُ [i. e. <b><i><FONT COLOR="DarkBlue">Such a one was talking to us, and Zeyd came, and broke off his talk, and turned it to what was wholly different in subject,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to what had but little connection with the subject of the former discourse:</FONT></i></b> an ex. of a common conventional usage of اقتضب, mentioned in rhetorical treatises &amp;c.; as when a poet breaks off his نَسِيب to enter upon the main subject of his ode]. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And اقتضب <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He extemporized,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">uttered without having prepared it,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, A, O,) </FONT></i></b> speech, <b><i><FONT COLOR="DarkOliveGreen"> (S, A, O,) </FONT></i></b> or a narrative, and poetry, or verses. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> And <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He rode</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K) </FONT></i></b> a beast, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or a she―camel, <b><i><FONT COLOR="DarkOliveGreen"> (A,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">before it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">she, was trained,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">broken―in;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K;) </FONT></i></b> and <b><i><FONT COLOR="DarkOliveGreen"> (S, K) </FONT></i></b> so ↓ قَضَبَ , <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K,) </FONT></i></b> aor. قَضَبَ. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> And <b><i><FONT COLOR="DarkOliveGreen"> (TA) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He took from the camels, and trained,</FONT></i></b> one in an untrained state; <b><i><FONT COLOR="DarkOliveGreen"> (M, K;) </FONT></i></b> as also ↓ اقتضبهُ . <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He rode</FONT></i></b> a young camel <b><i><FONT COLOR="DarkBlue">for a night, before it was trained.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> And قَضْبٌ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He tasked him to do a deed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">work, before he was able to do it well.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> And <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He slaughtered him,</FONT></i></b> namely, a camel, <b><i><FONT COLOR="DarkBlue">in a state of freedom from disease and in a fat and youthful condition.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b>
إقتط3	إِقْتَطَ3َ see 1, first sentence: and see also 7.
إقتلع	إِقْتَلَعَ see 1.
إقتلع	إِقْتَلَعَ see 1.
إقتما	إِقْتَمَاَ see what immediately precedes.
إقتمح	إِقْتَمَحَ see 1, first quarter, in three places: <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> and see also 4, last sentence.
إقتنص	إِقْتَنَصَ see 1, in two places. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> As being likened to “ the taking ” of the object of the chase, الاِقْتِنَاصُ signifies <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> The <b><i><FONT COLOR="DarkBlue">taking</FONT></i></b> anything <b><i><FONT COLOR="DarkBlue">quickly.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Kull.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> [And hence, <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> The <b><i><FONT COLOR="DarkBlue">apprehending quickly.</FONT></i></b>]
إقتود	إِقْتَوَدَ see 1 in three places. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And see 7.
إقتوره	إِقْتَوَرَهُ and اقتارهُ : see 1, in two places.
إقتوس	إِقْتَوَسَ see 1. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> يَقْتَاسُ بِأَبِيهِ, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> inf. n. إِقْتِيَاسٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He follows the way of his father, and imitates him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b>
إقتوى	إِقْتَوَىَ see 1.
إقتوى	إِقْتَوَىَ see 1.
إقتيس	إِقْتَيَسَ see 1. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> هُوَ يَقْتَاسُ بِأَبِيهِ <b><i><FONT COLOR="DarkBlue">He follows the way of his father, and imitates him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K, in art. قوس; and mentioned in the K in the present art. also.) </FONT></i></b> The medial radical is both و and ى. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
إقتيظ	إِقْتَيَظَ see 1.
إقرنمط	إِقْرَنْمَطَ , <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or إِقْرَمَّطَ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> [the former being the original form,] <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (skin, S, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">became contracted,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">shrivelled:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became drawn together, one part to another.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man, AA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">became angry.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AA, K.) </FONT></i></b>
إقشعر	إِقْشَعَرَّ , said of the skin, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It quaked; shuddered; was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, affected by a tremor, quaking,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">quivering.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> [And in like manner said of a man, <b><i><FONT COLOR="DarkOliveGreen"> (see the part. n., below,) </FONT></i></b> i. e. <b><i><FONT COLOR="DarkBlue">He quaked,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">shuddered.</FONT></i></b>] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (the skin) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">dried up</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (قَفَّ) </FONT></i></b> by reason of mange, or scab. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> إِقْشَعَرَّتِ الأَرْضُ <b><i><FONT COLOR="DarkBlue">The earth became of a colour inclining to that of dust,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ashes,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (إِرْبَدَّت,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and contracted,</FONT></i></b> by reason of drought. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> اقشعرّت السَّنَةُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The year became one of drought.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA:) </FONT></i></b>
إقعندد	إِقْعَنْدَدَ : see 4.
إقعنسس	إِقْعَنْسَسَ : see 6, in five places.
إقلابية	إِقلابية [app. إِقْلابِيَّةٌ] <b><i><FONT COLOR="DarkBlue">A sort of wind, from which sailors on the sea suffer injury, and fear for their vessels.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
إقلاد	إِقْلَادٌ : see إِقْلِيدٌ.
إقليد	إِقْلِيدٌ , <b><i><FONT COLOR="DarkOliveGreen"> (S, L, K,) </FONT></i></b> or ↓ أَقْلِيدٌ , with fet―h to the ء, <b><i><FONT COLOR="DarkOliveGreen"> (A,) </FONT></i></b> said to be of the dial. of El―Yemen, and said to be arabicized, <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA,) </FONT></i></b> originally كليد [i. e., كَلِيدْ or كِلِيدْ, which is Persian,] <b><i><FONT COLOR="DarkOliveGreen"> (TA) </FONT></i></b> or originally اقليدس, <b><i><FONT COLOR="DarkOliveGreen"> (Msb, MF,) </FONT></i></b> which is Greek, [i. e., kleido\\s, gen. of klei\\s,] <b><i><FONT COLOR="DarkOliveGreen"> (MF,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A key;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, L, Msb, K;) </FONT></i></b> as also ↓ مِقْلَدٌ <b><i><FONT COLOR="DarkOliveGreen"> (L, K) </FONT></i></b> and ↓ مِقْلَادٌ <b><i><FONT COLOR="DarkOliveGreen"> (K) and ↓ مِقْلِيدٌ (A Heyth, L) </FONT></i></b> and ↓ إِقْلَادٌ : <b><i><FONT COLOR="DarkOliveGreen"> (L:) </FONT></i></b> pl. أَقَالِيدُ <b><i><FONT COLOR="DarkOliveGreen"> (L, Msb, El―Basáïr) </FONT></i></b> and مَقَالِيدُ, <b><i><FONT COLOR="DarkOliveGreen"> (Msb, El―Basáïr,) </FONT></i></b> the latter a pl. similar to مَلَامِحُ and مَحَاسِنُ and مَشَابِهُ and مَذَاكِيرُ, <b><i><FONT COLOR="DarkOliveGreen"> (El―Basáïr,) </FONT></i></b> or [rather] a [reg.] pl. of مِقْلَادٌ or مِقْلِيدٌ or مِقْلَدٌ, <b><i><FONT COLOR="DarkOliveGreen"> (Esh―Shiháb, in the 'Ináyeh,) </FONT></i></b> or it has no [proper] sing.; <b><i><FONT COLOR="DarkOliveGreen"> (As;) </FONT></i></b> [and pl. of مِقْلَدٌ, مَقَالِدُ of which see an ex. below]. [You say] ↓ فَتَحَ البَابَ بِالأَقْلِيدِ , [or بالإِقْلِيدِ,] <b><i><FONT COLOR="DarkBlue">He opened the door with the key.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> لَهُ مَقَالِيدُ ا لسَّمَوَاتِ وَا لْأَرْضِ [Kur xxxix. 63, and xlii. 10,] may signify <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">To Him belong the keys of the heavens and of the earth:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L, Msb:) </FONT></i></b> Zj says, that the meaning is, God is the Creator, and the Opener of the door, of everything in the heavens and in the earth: <b><i><FONT COLOR="DarkOliveGreen"> (L:) </FONT></i></b> some say that it may signify <b><i><FONT COLOR="DarkBlue">to Him belong the treasuries of the heavens and of the earth.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Es―Suddee, L, Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> أَلْقَيْتُ إِلَيْهِ مَقَالِيدَ الأُمُورِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [lit., <b><i><FONT COLOR="DarkBlue">I threw to him the keys of the affairs;</FONT></i></b> meaning, <b><i><FONT COLOR="DarkBlue">I committed to him the disposal,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">management, of the affairs</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> ضَاقَتْ مَقَالِيدُهُ, and مَقَالِدُهُ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> and ضَاقَتْ عَلَيْهِ المَقَالِيدُ, <b><i><FONT COLOR="DarkOliveGreen"> (A,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">His means,</FONT></i></b> likened to keys, <b><i><FONT COLOR="DarkBlue">became straitened:</FONT></i></b> or] <b><i><FONT COLOR="DarkBlue">his affairs became straitened,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">difficult, to him:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, K:) </FONT></i></b> accord. to Esh―Shiháb, from مِقْلَدٌ, signifying <b><i><FONT COLOR="DarkBlue">a twisted rope:</FONT></i></b> this he says considering مَقَالِيدُ as syn. with قَلَائِدُ; but its use in this sense is not established. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
إقمطر	إِقْمَطَرَّ <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a day, S) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, distressful,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">calamitous.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b>
إقمهد	إِقْمَهَدَّ <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man, L, and a camel, S, L,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">raised his head.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, L, K.) </FONT></i></b> Mentioned by J in art. قمد, q. v. قن
إقمهد	إِقْمَهَدَّ [in which the ه is an augmentative letter accord. to J, is said by F to be improperly assigned by J to this art.] see art. قمهد.
إكاد	إكَادٌ sing. of أَكَائِدٌ and تَآكِيدٌ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> both of which are irreg. in relation to their sing., <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> signifying <b><i><FONT COLOR="DarkOliveGreen"> (i. e. the pls.) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Thongs,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">straps, by which the</FONT></i></b> قَرَبُوس <b><i><FONT COLOR="DarkBlue">is bound to the two side―boards of a horse's saddle.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> [See also وِكَادٌ.]
إكارة	إِكَارَةٌ , as used in practical law, <b><i><FONT COLOR="DarkBlue">Land which is given by its owners to men who sow and cultivate it</FONT></i></b> [app. <b><i><FONT COLOR="DarkBlue">for a certain share of its produce:</FONT></i></b> see 3]. <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b>
إكاف	إِكَافٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb, K) </FONT></i></b> and أُكَافٌ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> as also وِكَافٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb, K) </FONT></i></b> and وُكَافٌ, <b><i><FONT COLOR="DarkOliveGreen"> (K in art. وكف,) </FONT></i></b> The بَرْذَعَة, [i. e. <b><i><FONT COLOR="DarkBlue">pad,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">stuffed saddle, generally stuffed with straw,</FONT></i></b>] <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> of the ass, <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb, K,) </FONT></i></b> and also used for the mule, and for the camel; <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. وكف;) </FONT></i></b> a saddle like the رَحْل and قَتَب: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">a saddle</FONT></i></b> of a horse <b><i><FONT COLOR="DarkBlue">made in the form of the ass's</FONT></i></b> اكاف, <b><i><FONT COLOR="DarkBlue">having at its fore part</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">pommel</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">a thing resembling a pomegranate:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh:) </FONT></i></b> [see also قَتَبٌ:] pl. [of pauc.] آكِفَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (TA) </FONT></i></b> and [of mult.] أُكُفٌ. <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb, TA.) </FONT></i></b> Yaakoob asserts that the ا in إِكَافٌ is a substitute for the و in وِكَافٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> A rájiz says, إِنَّ لَنَا أَحْمِرَةً عِجَافَا يَأْكُلْنَ كُلَّ لَيْلَةٍ إِكَافَا meaning [<b><i><FONT COLOR="DarkBlue">Verily we have some lean asses</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">which eat every night</FONT></i></b> the price of <b><i><FONT COLOR="DarkBlue">an</FONT></i></b> اكاف. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
إكاف ملموس الأحنآء	إِكَافٌ مَلْمُوسُ الأَحْنَآءِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">An ass's saddle,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pad, of which the curved pieces of wood have been felt with the hands until they have become even:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of which any unevenness and prominence that was therein has been pared off</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth, T, A, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">by the passing of the hand over it,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth, T,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of the hands.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> لمظ
إكال	إِكَالٌ : see أُكَالٌ.
إكبرة	إِكْبِرَّةٌ and أَكْبِرَّةٌ: see كِبْرَةٌ; the former, in two places.
إكتتب	إِكْتَتَبَ See 1. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> كِتْبَةٌ [is a quasi―inf. n. of 8; <b><i><FONT COLOR="DarkBlue">syn. with</FONT></i></b> إِكْتِتَابٌ; and is explained as signifying] The <b><i><FONT COLOR="DarkBlue">writing a book, transcribing it</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">from another book</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (إِكْتِتَابُكَ كِتَابًا تَنْسَخُهُ) </FONT></i></b>. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> It also signifies, [as a quasi―inf. n. of 8,] The <b><i><FONT COLOR="DarkBlue">writing one's name in</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">the list of those who receive</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">stipend and maintenance</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (الكتتاب فى الفرض والرزق [اصحاب]) </FONT></i></b>. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> اكتتب <b><i><FONT COLOR="DarkBlue">He registered himself in the book of the Sultán's army―list,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">stipendiaries.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> إِكْتَتَبْتُ فِى غَزْوَةِ كَذَا <b><i><FONT COLOR="DarkBlue">I wrote down my name in the list of the soldiers of such an expedition.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA, from a trad.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> اكتتب كِتَابًا <b><i><FONT COLOR="DarkBlue">He asked for a book</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (or <b><i><FONT COLOR="DarkBlue">the like</FONT></i></b>) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">to be written for him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> See also 10. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> اكتتب <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">His urine was suppressed.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> اكتتب بَطْنُهُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He was constipated,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">costive;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">his belly was constipated.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
إكتد3	إِكْتَدَ3َ see 1, and 4.
إكتدش	إِكْتَدَشَ see 1.
إكتز3	إِكْتَزَ3َ see 1, in three places.
إكتسب	إِكْتَسَبَ see 1 throughout.
إكتسر	إِكْتَسَرَ see 1, first sentence.
إكتفا	إِكْتَفَاَ See 1. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> اكتفأ أَهْلِيهِمْ وَأَمْوَالَهُمْ [<b><i><FONT COLOR="DarkBlue">He carried off their families and their goods.</FONT></i></b>] <b><i><FONT COLOR="DarkOliveGreen"> (TA, from a trad.; mentioned next after the explanation of كَفَأَ الإِبِلَ.) </FONT></i></b>
إكتفر	إِكْتَفَرَ see 4, last signification.
إكتنس	إِكْتَنَسَ see 1; the former, in four places.
إكتوب	إِكْتَوَبَ see 1.
إكدر	إِكْدَرَّ see 1.
إكلة	إِكْلَةٌ <b><i><FONT COLOR="DarkBlue">A mode,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">manner,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">state,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">condition,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in which one eats:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K: *) </FONT></i></b> like جِلْسَةٌ and رِكْبَةٌ: <b><i><FONT COLOR="DarkOliveGreen"> (S, TA:) </FONT></i></b> and the <b><i><FONT COLOR="DarkBlue">posture of the eater, reclining or sitting.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> You say, إِنَّهُ لَحَسَنُ الإِكْلَةِ [<b><i><FONT COLOR="DarkBlue">Verily he has a good mode,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">of eating</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also أُكْلَةٌ, last two sentences. <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> The <b><i><FONT COLOR="DarkBlue">itch:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an itching:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> as also ↓ أُكَالٌ , <b><i><FONT COLOR="DarkOliveGreen"> (As, S, K,) </FONT></i></b> [see أَكَلَنِى رَأْسِى, of which both are said to be inf. ns.,] and ↓ أَكِلَةٌ : <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> so the last is written accord. to the correct copies of the K: accord. to Esh―Shiháb, in the Shifá el―Ghaleel, it would seem to be أُكْلَةٌ; but this is at variance with the authority of the leading lexicologists: the same word, أَكِلَةٌ, is also explained in the K as signifying <b><i><FONT COLOR="DarkBlue">a disease in a limb,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">member, in consequence of which one part is [as it were] eaten by another;</FONT></i></b> [a meaning which I believe to be correct, <b><i><FONT COLOR="DarkOliveGreen"> (see أُكَالٌ,) </FONT></i></b> although SM says,] but this is identical with the <b><i><FONT COLOR="DarkBlue">itch,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an itching:</FONT></i></b> and ↓ أَكَلَانٌ is a vulgar term for the same; and so is ↓ آكِلَةٌ , with medd, given as correct by Eth―Tha'álibee, in [his book entitled] the Mudáf and Mensoob, but disallowed by ElKhafájee. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> One says, إِنِّى لَأَجِدُ فِى جَسَدِى إِكْلَةً <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">Verily I experience in my body an itching.</FONT></i></b>] <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b>
إكلندد	إِكْلَنْدَدَ : see Q. Q. 3.
إكلندى	إِكْلَنْدَى <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man, Lh, and a camel, S, L) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, thick, big, gross,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">coarse, and strong;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lh, S, L, K;) </FONT></i></b> like إِعْلَنْدَى; <b><i><FONT COLOR="DarkOliveGreen"> (S, L;) </FONT></i></b> as also ↓ إِكْلَنْدَدَ <b><i><FONT COLOR="DarkOliveGreen"> (Lh, L) </FONT></i></b> and ↓ تَكَلَّدَ : <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, hard;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and strong;</FONT></i></b> as also ↓ إِكْلَنْدَدَ . <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
إكمات	إِكْمَاْتَّ see 1.
إكمت	إِكْمَتَّ see 1.
إكهأب لونه	إِكْهَأَبَّ لَوْنُهُ <b><i><FONT COLOR="DarkBlue">His complexion was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, changed,</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">darkened by the sun &amp;c.</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
إكوهد	إِكْوَهَدَّ <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a young bird) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">trembled,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fluttered, before its mother, that she might feed it:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, L:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">he</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (an old man) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">trembled:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> إِقْمَهَدَّ. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
إل	إِلٌّ <b><i><FONT COLOR="DarkBlue">Anything which has a quality requiring it to be regarded as sacred,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">inviolable; which has some right pertaining to it:</FONT></i></b> and thus used in particular senses here following. <b><i><FONT COLOR="DarkOliveGreen"> (R, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">Relationship;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">nearness with respect to kindred;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Fr, T, S, M, R, K;) </FONT></i></b> as also ↓ إِلَّةٌ , <b><i><FONT COLOR="DarkOliveGreen"> (Fr, T, K,) </FONT></i></b> of which the pl. is إِلَلٌ. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> So in the Kur [ix. 8], لَا يَرْقُبُوا فِيكُمْ إِلَّا <b><i><FONT COLOR="DarkOliveGreen"> (Fr, T) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">They will not regard, with respect to you, relationship;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Bd, Jel;) </FONT></i></b> accord. to some. <b><i><FONT COLOR="DarkOliveGreen"> (Bd.) </FONT></i></b> And so in a trad. of 'Alee, يَخُونُ العَهْدَ وَ يَقْطَعُ الإِلَّ [<b><i><FONT COLOR="DarkBlue">He is unfaithful to the covenant, and cuts the tie of relationship</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> Hassán Ibn―Thábit says, لَعَمْرُكَ إِنَّ إِلَّكَ مِنْ قُرَيْشٍ كَإِلِّ السَّقْبِ مِنْ رَأْلِ النَّعَامِ [<b><i><FONT COLOR="DarkBlue">By thy life, thy relationship to Kureysh is like the relationship of the young camel to the young of the ostrich</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> <b><i><FONT COLOR="DarkBlue">Good origin.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> So, accord. to some, in a saying of Aboo―Bekr, which see below. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> <b><i><FONT COLOR="DarkBlue">I. q.</FONT></i></b> مَعْدِنٌ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or مَعْدِنٌ صَحِيحٌ [as meaning <b><i><FONT COLOR="DarkBlue">A place,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">person, whence a thing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">person, originates, free from imperfection,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">from everything that would induce doubt or suspicion or evil opinion</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (El―Muärrij, TA: [in which the verse of Hassán cited above is given as an ex. of this signification.]) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> <b><i><FONT COLOR="DarkBlue">A compact,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">covenant;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">one by which a person becomes responsible for the safety, or safe―keeping, of a person or thing;</FONT></i></b> syn. عَهْدٌ: <b><i><FONT COLOR="DarkOliveGreen"> (AO, Aboo―Is― hák, T, S, M, R, K:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a confederacy,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">league;</FONT></i></b> syn. حِلْفٌ; <b><i><FONT COLOR="DarkOliveGreen"> (Aboo―Is―hák, T, M, K;) </FONT></i></b> and so, accord. to some, in the Kur ubi suprà: <b><i><FONT COLOR="DarkOliveGreen"> (Bd:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a covenant between two parties by which either is bound to protect the other;</FONT></i></b> syn. جُوَارٌ: <b><i><FONT COLOR="DarkOliveGreen"> (Aboo―Is―hák, T, R:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a promise,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an assurance, of security</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">safety;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">indemnity;</FONT></i></b> syn. أَمَانٌ; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> a meaning which it has, accord. to some, in the verse of the Kur cited above. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> Hence, وَفِىُّ الإِلِ <b><i><FONT COLOR="DarkBlue">A fulfiller, performer,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">keeper, of the compact,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">covenant.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA, from a trad.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> <b><i><FONT COLOR="DarkBlue">Lordship;</FONT></i></b> syn. رُبُوبِيَّةٌ. <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b> So in the Kur ubi suprà, accord. to some. <b><i><FONT COLOR="DarkOliveGreen"> (Bd.) </FONT></i></b> And so in the saying of Aboo―Bekr, above referred to, when he heard the rhyming prose of Museylimeh, هٰذَا كَلَامٌ لَمْ يَخْرُجْ مِنْ إِلٍّ [<b><i><FONT COLOR="DarkBlue">This is language which did not proceed from lordship</FONT></i></b>]: so explained by A 'Obeyd: <b><i><FONT COLOR="DarkOliveGreen"> (Suh, TA:) </FONT></i></b> or it has here another signification, mentioned before; the meaning being, which did not come from the origin whence came the Kur―án: or, accord. to some, it has here the signification next following. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b7―]</FONT></b> <b><i><FONT COLOR="DarkBlue">Revelation,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">inspiration.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b8―]</FONT></b> الإِلُّ also signifies <b><i><FONT COLOR="DarkBlue">God:</FONT></i></b> [like the word אֵל or rather 165 as used in Hebrew:] <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, K:) </FONT></i></b> so say Mujáhid and Esh―Shaabee: <b><i><FONT COLOR="DarkOliveGreen"> (T:) </FONT></i></b> and so it is said to signify in the verse of the Kur cited above: <b><i><FONT COLOR="DarkOliveGreen"> (T, TA:) </FONT></i></b> [and so it seems to signify in the saying of Aboo―Bekr, also cited above, accord. to the M:] but Aboo―Is― hák disallows this; and so does Suh, in the R. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> Ibn―El―Kelbee says, <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> when إِلُّ ends any name, it has this meaning, and is the complement of a prefixed noun; and so إِيلُ; <b><i><FONT COLOR="DarkOliveGreen"> (M, K;) </FONT></i></b> as in جَبْرَئِلُّ [and جَبْرَئِيلُ &amp;c.]; and so say most of the learned: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> but this is not a valid assertion; for were it so, جَبْرَئِلُّ and the like would be perfectly decl.: <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> some say that these names are constructed inversely, after the manner of the language of the 'Ajam; ال and ايل meaning <b><i><FONT COLOR="DarkBlue">servant,</FONT></i></b> and the first part of the name being a name of God. <b><i><FONT COLOR="DarkOliveGreen"> (Suh, TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">I. q.</FONT></i></b> شَخْصٌ [used in a pl. sense]. <b><i><FONT COLOR="DarkOliveGreen"> (Mughnee in art. إِلَّا. [See what is said to be an ex. of this meaning in a verse of Dhu―r―Rummeh cited in art. الا in the present work.]) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [It is said that] إِلٌّ is also <b><i><FONT COLOR="DarkBlue">syn. with</FONT></i></b> جَارٌ [<b><i><FONT COLOR="DarkBlue">A neighbour;</FONT></i></b> &amp;c.]. <b><i><FONT COLOR="DarkOliveGreen"> (K: [and so, accord. to the TA, in the M; but I have consulted the M without finding this explanation, and think it to be probably a mistranscription for جُوَارٌ, (see above,) </FONT></i></b> as in the T and R.])
إلا	إِلَّا , [regarded as a simple word,] not to be confounded with the compound of the conditional إِنْ and the negative لَا, <b><i><FONT COLOR="DarkOliveGreen"> (Mughnee at the end of the article on this word,) </FONT></i></b> is used in four manners. <b><i><FONT COLOR="DarkOliveGreen"> (The same in the beginning of the art.) </FONT></i></b> First, <b><i><FONT COLOR="DarkOliveGreen"> (Mughnee,) </FONT></i></b> it is used <b><i><FONT COLOR="DarkOliveGreen"> (as a particle, S, Msb,) </FONT></i></b> to denote exception; [meaning <b><i><FONT COLOR="DarkBlue">Except, save,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">saving;</FONT></i></b> and sometimes <b><i><FONT COLOR="DarkBlue">but;</FONT></i></b> and sometimes <b><i><FONT COLOR="DarkBlue">but not;</FONT></i></b> as will be seen below;] <b><i><FONT COLOR="DarkOliveGreen"> (T, S, Msb, Mughnee, K; [in which last it is mentioned in art. ال, and again, as in the S, in the last division of the work;]) </FONT></i></b> and to denote exception, it is used in five manners; after an affirmation, and a negation, and a portion of a sentence devoid of the mention of that from which the exception is made, and when the thing excepted precedes that from which the exception is made, and when these two are disunited in kind, in which last case it has the meaning of لٰكِنَّ [<b><i><FONT COLOR="DarkBlue">but</FONT></i></b> when the sentence is negative, and <b><i><FONT COLOR="DarkBlue">but not</FONT></i></b> when the sentence is affirmative]. <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b> You say, قَامَ القَوْمُ إِلَّا زَيْدًا [<b><i><FONT COLOR="DarkBlue">The people,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">company of men, stood, except Zeyd</FONT></i></b>]; i. e., Zeyd was not included in the predicament of the people, or company of men: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> and it is said in the Kur [ii. 250], <b><i><FONT COLOR="DarkOliveGreen"> (T,) </FONT></i></b> فَشَرِبُوا مِنْهُ إِلَّا قَلِيلًا مِنْهُمْ [<b><i><FONT COLOR="DarkBlue">And they drank of it, except a few of them</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (T, Mughnee, K:) </FONT></i></b> here قليلا is governed in the accus. case by الّا, <b><i><FONT COLOR="DarkOliveGreen"> (Mughnee, K,) </FONT></i></b> accord. to the most correct opinion: <b><i><FONT COLOR="DarkOliveGreen"> (Mughnee:) </FONT></i></b> accord. to Th, it is so because there is no negation in the beginning of the sentence. <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> And it is also said in the Kur [iv. 69], <b><i><FONT COLOR="DarkOliveGreen"> (T,) </FONT></i></b> مَا فَعَلُوهُ إِلَّا قَلِيلٌ مِنْهُمْ [<b><i><FONT COLOR="DarkBlue">They had not done it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">they would not do it, except a few of them</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (T, Mughnee, K:) </FONT></i></b> here قليل is in the nom. case as being a partial substitute, <b><i><FONT COLOR="DarkOliveGreen"> (Mughnee, K,) </FONT></i></b> accord. to the Basrees, <b><i><FONT COLOR="DarkOliveGreen"> (Mughnee,) </FONT></i></b> i. e., as being a [partial] substitute for the [pronoun] و [in فعلوه], for it may here be so without perversion of the meaning, whereas it cannot be so without such perversion when the sentence is affirmative: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> accord. to the Koofees, الّا is a conjunction, like the conjunctive لَا: <b><i><FONT COLOR="DarkOliveGreen"> (Mughnee:) </FONT></i></b> accord. to Th, قليل is here in the nom. case because the sentence commences with a negative: <b><i><FONT COLOR="DarkOliveGreen"> (T:) </FONT></i></b> or in a sentence [like this,] which is not affirmative, in which the thing excepted is united in kind to that from which the exception is made, accord. to the opinion which is generally preferred and which commonly obtains, the noun signifying the thing excepted is a substitute for the noun signifying that from which the exception is made; but it is allowable to put it in the accus. case according to the general rule respecting exception; so that one says, مَا قَامَ أَحَدٌ إِلَّا زَيْدٌ and إِلَّا زَيْدًا [<b><i><FONT COLOR="DarkBlue">There stood not any one, except Zeyd</FONT></i></b>]: and the same is the case in a prohibitive sentence; as in لَا يَقُمْ أَحَدٌ إِلَّا زَيْدٌ and إِلَّا زَيْدًا [<b><i><FONT COLOR="DarkBlue">Let not any one stand, except Zeyd</FONT></i></b>]; and in an interrogative sentence; as in هَلْ قَامَ أَحَدٌ إِلَّا زَيْدٌ and إِلَّا زَيْدًا [<b><i><FONT COLOR="DarkBlue">Did any one stand, except Zeyd?</FONT></i></b>]; when, in such sentences, the thing excepted is united in kind to that from which the exception is made. <b><i><FONT COLOR="DarkOliveGreen"> (I 'Ak p. 162.) </FONT></i></b> You say also, مَا جَآءَنِى إِلَّا زَيْدٌ [<b><i><FONT COLOR="DarkBlue">There came not to me</FONT></i></b> any, <b><i><FONT COLOR="DarkBlue">save Zeyd</FONT></i></b>], without mentioning that from which the exception is made; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> and مَا ضَرَبْتُ إِلَّا زَيْدًا [<b><i><FONT COLOR="DarkBlue">I beat not</FONT></i></b> any, <b><i><FONT COLOR="DarkBlue">save Zeyd</FONT></i></b>]; and مَا مَرَرْتُ إِلَّا بِزَيْدٍ [<b><i><FONT COLOR="DarkBlue">I passed not</FONT></i></b> by any, <b><i><FONT COLOR="DarkBlue">save by Zeyd</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (I' Ak p. 164;) </FONT></i></b> the case of the noun signifying the thing excepted being the same as if الّا were not mentioned: <b><i><FONT COLOR="DarkOliveGreen"> (I' Ak ubi suprà, and TA:*) </FONT></i></b> but you may not say, affirmatively, ضَرَبْتُ إِلَّا زَيْدًا, or the like. <b><i><FONT COLOR="DarkOliveGreen"> (I 'Ak ubi suprà.) </FONT></i></b> When the thing excepted precedes that from which the exception is made, if the sentence is affirmative, the noun signifying the former must be in the accus. case; as in قَامَ إِلَّا زَيْدًا القَوْمُ [<b><i><FONT COLOR="DarkBlue">Except Zeyd, the people,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">company of men, stood</FONT></i></b>]: and so, accord. to the usage generally preferred, when the sentence is not affirmative; as in مَاقَامَ إِلَّا زَيْدًا القَوْمُ [<b><i><FONT COLOR="DarkBlue">Except Zeyd, the people,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">company of men, stood not</FONT></i></b>]; but recorded instances allow one's saying also, مَا قَامَ إِلَّا زَيْدٌ القَوْمُ. <b><i><FONT COLOR="DarkOliveGreen"> (I 'Ak p. 163.) </FONT></i></b> When the thing excepted is disunited in kind from that from which the exception is made, if the sentence is affirmative, the noun signifying the former must likewise be in the accus. case; as in قَامَ القَوْمُ إِلَّا حِمَارًا [<b><i><FONT COLOR="DarkBlue">The people,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">company of men, stood, but</FONT></i></b> <b><i><FONT COLOR="DarkBlue">not an ass</FONT></i></b>], and ضَرَبْتُ القَوْمَ إِلَّا حِمَارًا [<b><i><FONT COLOR="DarkBlue">I beat the people, but not an ass</FONT></i></b>], &amp;c.: <b><i><FONT COLOR="DarkOliveGreen"> (I' Ak p. 162:) </FONT></i></b> and so, accord. to the generality of the Arabs, when the sentence is negative; as in مَا قَامَ القَوْمُ إِلَّا حِمَارًا [<b><i><FONT COLOR="DarkBlue">The people stood not, but an ass</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (I' Ak p. 163;) </FONT></i></b> and مَا رَأَيْتُ القَوْمَ إِلَّا حِمَارًا [<b><i><FONT COLOR="DarkBlue">I saw not the people, but an ass</FONT></i></b>]; الّا being here syn. with لٰكِنَّ; as also in the Kur [xlii. 22], where it is said, لَا أَسْأَلُكُمْ عَلَيْهِ أَجْرًا إِلَّا ا لْمَوَدَةَ فِى ا لقُرْبَى [<b><i><FONT COLOR="DarkBlue">I ask not of you a recompense for it, but affection in respect of relationship</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> and in the same xx. 1 and 2, مَا أَنْزَلْنَا عَلَيْكَ ا لقُرْآنَ لِتَشْقَى إِلَّا تَذْكِرَةً [<b><i><FONT COLOR="DarkBlue">We have not sent down unto thee the Kur―án that thou shouldest suffer fatigue, but as an admonition</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (Bd, Jel;) </FONT></i></b> or it is here syn. with بَلْ [which in this case means the same as لكنّ]: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> so, too, when the sentence resembles a negative, being prohibitive or interrogative; <b><i><FONT COLOR="DarkOliveGreen"> (I' Ak p. 163, explained in p. 162;) </FONT></i></b> [thus, لَا تَضْرِبِ القَوْمَ إِلَّا حِمَارًا means <b><i><FONT COLOR="DarkBlue">Beat not thou the people, but an ass;</FONT></i></b> and] فَلَولَا كَانَتْ قَرْيَةٌ آمَنَتْ فَنَفَعَهَا إِيمَانُهَا إِلَّا قَوْمَ يُونُسَ [in the Kur x. 98] means <b><i><FONT COLOR="DarkBlue">And wherefore did not any</FONT></i></b> inhabitants of a <b><i><FONT COLOR="DarkBlue">town believe,</FONT></i></b> before the punishment befell them, <b><i><FONT COLOR="DarkBlue">and their belief profit them, but the people of Jonas?</FONT></i></b> for these were different from the former. <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> When إِلَّا is repeated for the purpose of corroboration, it has no effect upon what follows it, except that of corroborating the first exception; as in مَا مَرَرْتُ بِأَحَدٍ إَلَّا زَيْدٍ إِلَّا أَخِيكَ [<b><i><FONT COLOR="DarkBlue">I passed not by any one, except Zeyd, except thy brother</FONT></i></b>], in which اخيك is a substitute for زيد, for it is as though you said, مَا مَرَرْتُ بِأَحَدٍ إِلَّا زَيْدٍ أَخِيكَ; and as in قَامَ القَوْمُ إِلَّا زَيْدًا وَ إِلَّا عَمْرًا [<b><i><FONT COLOR="DarkBlue">The people stood, except Zeyd, and except' Amr</FONT></i></b>], originally إِلَّا زَيْدًا وَ عَمْرًا. When the repetition is not for that purpose, if the sentence is devoid of the mention of that from which the exception is made, you make the governing word [which is the verb] to affect one, whichever you please, of the nouns signifying the things excepted, and put the others in the accus. case, so that you say, مَا قَامَ إِلَّا زَيْدٌ إِلَّا عَمْرًا إِلَّا بَكْرًا [<b><i><FONT COLOR="DarkBlue">There stood not</FONT></i></b> any, <b><i><FONT COLOR="DarkBlue">save Zeyd, save' Amr, save Bekr</FONT></i></b>]; but if the sentence is not devoid of the mention of that from which the exception is made, different rules are observed accord. as the things excepted are mentioned before that from which the exception is made or after it: in the former case, all must be put in the accus., whether the sentence be affirmative or not affirmative; as in قَامَ إِلَّا زَيْدًا إِلَّا عَمْرًا إِلَّا بَكْرًا القَوْمُ [<b><i><FONT COLOR="DarkBlue">Except Zeyd, except' Amr, except Bekr, the people stood</FONT></i></b>], and مَاقَامَ إِلَّا زَيْدًا إِلَّا عَمْرًا إِلَّا بَكْرًا القَوْمُ [<b><i><FONT COLOR="DarkBlue">Except Zeyd, except' Amr, except Bekr, the people stood not</FONT></i></b>]: in the latter case, when the sentence is affirmative, all must likewise be put in the accus., so that you say, قَامَ القَوْمُ إِلَّا زَيْدًا إِلَّا عَمْرًا إِلَّا بَكْرًا [<b><i><FONT COLOR="DarkBlue">The people stood, except Zeyd, except' Amr, except Bekr</FONT></i></b>]; but when the sentence is not affirmative, the same rule is observed with respect to one of them as when the exception is not repeated, accord. to the usage generally preferred, or it may be put in the accus., which is rarely done, and the rest must be put in the accus., so that you say, مَا قَامَ أَحَدٌ إِلَّا زَيْدٌ إِلَّا عَمْرًا إِلَّا بَكْرًا [<b><i><FONT COLOR="DarkBlue">There stood not any one, except Zeyd, except' Amr, except Bekr,</FONT></i></b> accord. to the more approved usage], زيد being a substitute for احد, or you may make the other nouns which remain to be substitutes. <b><i><FONT COLOR="DarkOliveGreen"> (I' Ak pp. 164 — 166.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Secondly, <b><i><FONT COLOR="DarkOliveGreen"> (Mughnee,) </FONT></i></b> it is used as a qualificative, <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, Mughnee, K,) </FONT></i></b> in the manner of غَيْرُ, <b><i><FONT COLOR="DarkOliveGreen"> (Mughnee, K,) </FONT></i></b> [i. e.] in the place of غَيْرُ, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> [i. e.] as <b><i><FONT COLOR="DarkBlue">syn. with</FONT></i></b> غَيْرُ, <b><i><FONT COLOR="DarkOliveGreen"> (T, Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and</FONT></i></b> سِوَى; <b><i><FONT COLOR="DarkOliveGreen"> (T;) </FONT></i></b> [both meaning the same, i. e. <b><i><FONT COLOR="DarkBlue">Other than;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">not,</FONT></i></b> as used before a subst. or an adjective;] but its primary application is to denote exception, and its use as a qualificative is adventitious; whereas the primary application of غَيْرُ is as a qualificative, and its use to denote exception is adventitious. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> It [generally] follows an indeterminate, unrestricted pl.; <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> or an indeterminate pl., or the like thereof, is qualified by it and by that which follows it; <b><i><FONT COLOR="DarkOliveGreen"> (Mughnee, K;) </FONT></i></b> the noun which follows it being put in the same case as that which precedes it. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> The following is an ex. of the indeterminate pl.: <b><i><FONT COLOR="DarkOliveGreen"> (Mughnee, K:) </FONT></i></b> لَوْ كَانَ فِيهِمَا آلِهَةٌ إِلَّا ا للّٰهُ لَفَسَدَتَا [<b><i><FONT COLOR="DarkBlue">If there had been in them</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (namely the heavens and the earth) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">deities other than God,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">not God, assuredly they would have become in a state of disorder,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ruin;</FONT></i></b> occurring in the Kur xxi. 22]; <b><i><FONT COLOR="DarkOliveGreen"> (Fr, T, S, Msb, Mughnee, K;) </FONT></i></b> الّا here meaning سَوِى, <b><i><FONT COLOR="DarkOliveGreen"> (Fr, T,) </FONT></i></b> or غَيْرُ, <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA,) </FONT></i></b> and الّا اللّه being a qualificative of آلهة. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And the following is an ex. of the like of an indeterminate pl.: أُنِيخَتْ فَأَلْقَتْ بَلْدَةً فَوْقِ بَلْدَةٍ قَلِيلٍ بِهَا الأَصْوَاتُ إِلَّا بُغَامُهَا [<b><i><FONT COLOR="DarkBlue">She</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (the camel) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was made to lie down, and threw</FONT></i></b> her <b><i><FONT COLOR="DarkBlue">breast upon a tract of ground in which were few sounds other than her broken yearning cry for her young one</FONT></i></b>]; for the determination of الاصوات [by the article ال] is generical: <b><i><FONT COLOR="DarkOliveGreen"> (Mughnee, K:) </FONT></i></b> this verse is by Dhu―r―Rummeh. <b><i><FONT COLOR="DarkOliveGreen"> (S in art. بلد.) </FONT></i></b> The following is an ex. of the like of a pl..: <b><i><FONT COLOR="DarkOliveGreen"> (Mughnee:) </FONT></i></b> it is by Lebeed: <b><i><FONT COLOR="DarkOliveGreen"> (T:) </FONT></i></b> لَوْ كَانَ غَيْرِى سُلَيْمَى اليَوْمَ غَيَّرَهُ وَقْعُ الحَوَادِثِ إِلَّا الصَّارِمُ الذَّكَرُ [<b><i><FONT COLOR="DarkBlue">If it had been other than I,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O) <b><i><FONT COLOR="DarkBlue">Suleymà, today, the befalling of misfortunes would have altered him; other than the sharp sword diversified with wavy marks</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">streaks</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">grain,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of which the edge is of steel and the middle of the broad side of soft iron</FONT></i></b>]. (T, Mughnee. [But in the latter, in the place of اليَوْمَ, I find الدَّهْرَ, i. e. <b><i><FONT COLOR="DarkBlue">ever.</FONT></i></b>]) </FONT></i></b> What Sb says necessarily implies its not being a condition that the word qualified must be a pl. or the like thereof; for he gives as an ex., لَوْ كَانَ مَعَنَا رَجُلٌ إِلَّ [<b><i><FONT COLOR="DarkBlue">If there had been with us a man other than Zeyd, we should have been overcome</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Mughnee.) </FONT></i></b> Another ex. of the same usage of إِلَّا is the following: جَآءَنِى القَوْمُ إِلَّا زَيْدٌ [<b><i><FONT COLOR="DarkBlue">The people came to me, others than Zeyd,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">not Zeyd</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> [And مَ أَنْتُمْ إِلَّا بَشَرٌ مِثْلُنَا Ye <b><i><FONT COLOR="DarkBlue">are no other than human beings like us.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Kur xxxvi. 14.) </FONT></i></b>] And the saying [in the Kur xliv. 56], لَا يَذُقُونَ فِيهَا ا لْمَوْتَ إِلَّا ا لمَوْتَةَ ا لْأُولَى [<b><i><FONT COLOR="DarkBlue">They shall not taste therein death, other than the first death</FONT></i></b>]; الّا here meaning سِوَى: <b><i><FONT COLOR="DarkOliveGreen"> (T:) </FONT></i></b> or, accord. to some, it here means بَعْدَ [<b><i><FONT COLOR="DarkBlue">after</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Jel.) </FONT></i></b> And the saying of 'Amr Ibn―Maadee―kerib, وَ كُلُّ أَخٍ مُفَارِقُهُ أَخُوهُ لَعَمْرُ أَبِيكَ إِلَا الفَرْقَدَانِ [<b><i><FONT COLOR="DarkBlue">And every brother, his brother forsakes him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">separates himself from him, by the life of thy father, other than the Farhadán;</FONT></i></b> which is the name of the two stars <b><i><FONT COLOR="DarkBlue">b</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">r</FONT></i></b> of Ursa Minor]; as though he said غَيْرُ الفَرْقَدَيْنِ: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> but Ibn―El―Hájib regards this instance as a deviation from a general rule; for he makes it a condition of the use of الّا as a qualificative that it must be impossible to use it for the purpose of denoting exception: <b><i><FONT COLOR="DarkOliveGreen"> (Mughnee:) </FONT></i></b> Fr says that this verse has the meaning of a negation, and therefore الّا here governs the nom. case; as though the poet said, There is not any one but his brother forsakes him, except the Farkadán. <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> When it is used as a qualificative, it differs from غَيْرُ inasmuch as that the noun qualified by it may not be suppressed; so that one may not say, جَآءَنِى إِلَّا زَيْدٌ [meaning <b><i><FONT COLOR="DarkBlue">There came to me not Zeyd</FONT></i></b>]; whereas one says, جَآئَنِى غَيْرُ زَيْدٍ: and, accord. to some, in this also; that it may not be used as such unless it may be used to denote exception; so that one may say, عِنْدِى دِرْهَمٌ إِلَّا دَانِقٌ [<b><i><FONT COLOR="DarkBlue">I have a dirhem, not a dánik</FONT></i></b>], because one may say إِلَّا دَانِقًا [<b><i><FONT COLOR="DarkBlue">except a dánik</FONT></i></b>]; but not إِلَّا جَيِّدٌ [<b><i><FONT COLOR="DarkBlue">not a good one</FONT></i></b>], because one may not say إِلَّا جَيِّدًا [<b><i><FONT COLOR="DarkBlue">except a good one</FONT></i></b>]; but it may be said that this is at variance with what they assert respecting the phrase لَوْ كَانَ فِيهِمَا آلِهَةٌ, and with the ex. given by Sb, and with the saying of Ibn―El―Hájib mentioned above. <b><i><FONT COLOR="DarkOliveGreen"> (Mughnee.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> Thirdly, <b><i><FONT COLOR="DarkOliveGreen"> (Mughnee,) </FONT></i></b> sometimes, <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb,) </FONT></i></b> it is used as a conjunction, <b><i><FONT COLOR="DarkOliveGreen"> (Mughnee, K,) </FONT></i></b> in the manner of وَ <b><i><FONT COLOR="DarkOliveGreen"> (S, Mughnee, K,) </FONT></i></b> consociating both literally and as to the meaning, as mentioned by Akh and Fr and AO, <b><i><FONT COLOR="DarkOliveGreen"> (Mughnee,) </FONT></i></b> [i. e.] as <b><i><FONT COLOR="DarkBlue">syn. with</FONT></i></b> وَ [<b><i><FONT COLOR="DarkBlue">And</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> Thus in the saying, لِئَلاَّ يَكُونَ لِلنَّاسِ عَلَيْكُمْ حُجَةٌ إِلَّا ا لَّذِينَ ظَلَمُوا [<b><i><FONT COLOR="DarkBlue">That there may not be to men, against you, any allegation, and</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (meaning <b><i><FONT COLOR="DarkBlue">nor</FONT></i></b>) </FONT></i></b> to <b><i><FONT COLOR="DarkBlue">those who have acted wrongfully</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (Msb, Mughnee, K;) </FONT></i></b> occurring in the Kur [ii. 145]; <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> so accord. to Akh and Fr and AO; <b><i><FONT COLOR="DarkOliveGreen"> (Mughnee;) </FONT></i></b> i. e., and those who have acted wrongfully also, to them there shall not be, against you, any allegation: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> Fr explains it as meaning that the wrongdoer has no allegation of which account should be taken; and this is correct, and is the opinion held by Zj. <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> Thus, too, in the saying [in the Kur xxvii. 10 and 11], لَا يَخَافُ لَدَىَّ ا لْمُرْسَلُونَ إِلَّا مَنْ ظَلَمَ ثُمَّ بَدَلَ حُسْنًا بَعْدَ سُوءٍ [<b><i><FONT COLOR="DarkBlue">The apostles shall not fear in my presence, and</FONT></i></b> neither shall <b><i><FONT COLOR="DarkBlue">he who hath acted wrongfully, then hath done good instead, after evil;</FONT></i></b> as some explain it; but others say that وَلَا مَنْ ظَلَمَ here denotes exception]. <b><i><FONT COLOR="DarkOliveGreen"> (Mughnee, in which it is explained as meaning ; and K.) </FONT></i></b> And thus in the saying of the poet, [namely, El―Mukhabbal Es―Saadee, <b><i><FONT COLOR="DarkOliveGreen"> (S in art. خلد,) </FONT></i></b>] وَأَرَى لَهَا دَارًا بِأَغْدِرَة السْ?? سِيدَانِ لَمْ يَدْرُسْ لَهَا رَسْمُ إِلَّا رَمَادًا هَامِدًا دَفَعَتْ عَنْهُ الرِّيَاحَ خَوَالِدٌ سُحْمٌ [<b><i><FONT COLOR="DarkBlue">And I see a dwelling</FONT></i></b> formerly <b><i><FONT COLOR="DarkBlue">belonging to her, at the pools of Es―Seedán,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a hill so called,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">the remains of which have not become effaced, and ashes wasted and compacted together, from which three black pieces of stone whereon the cooking―pot was wont to be placed turned back the winds</FONT></i></b>]: he means, أَرَى لَهَا دَارًا وَ رَمَادًا. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> Fourthly, <b><i><FONT COLOR="DarkOliveGreen"> (Mughnee,) </FONT></i></b> it is redundant, as in the following verse, <b><i><FONT COLOR="DarkOliveGreen"> (S in art. فك, Mughnee, K,) </FONT></i></b> of Dhu―rRummeh, <b><i><FONT COLOR="DarkOliveGreen"> (S ubi suprà, Mughnee,) </FONT></i></b> accord. to As and IJ: <b><i><FONT COLOR="DarkOliveGreen"> (Mughnee:) </FONT></i></b> حَرَاجِيجُ مَا تَنْفَكُّ إِلَّا مُنَاخَةٌ عَلَى الخَسْفِ أَوْ نَرْمِى بِهَا بَلَدًا قَفْرَا [She―camels <b><i><FONT COLOR="DarkBlue">long―bodied,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">lean,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (but other meanings are assigned to the word which I thus render,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">that cease not to be made to lie down in a state of hunger, or with which we direct our course to a desert region</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (S ubi suprà, Mughnee; [but in one copy of the former, in the place of نَرْمِى, I find يَرْمِى; and in my copy of the latter, تَرْمِى;]) </FONT></i></b> meaning, ما تنفكّ مناخةً: <b><i><FONT COLOR="DarkOliveGreen"> (S ubi suprà:) </FONT></i></b> but it is said that this is a mistake of the poet: <b><i><FONT COLOR="DarkOliveGreen"> (Mughnee:) </FONT></i></b> so says Aboo―'Amr Ibn―El―'Alà; for, he says, الّا is not to be introduced after تَنْفَكُّ and تَزَالُ: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and some say that the right reading is إِلًّا, with tenween, [perhaps a mistranscription, for آلًا,] meaning شَخْصًا [in a pl. sense]: and some, that تنفكّ is a complete [or an attributive] verb, and مناخة is a denotative of state; [consequently, that إِلَّا is a compound of إِنْ and لَا, as in some other instances hereafter to be mentioned;] the meaning being, <b><i><FONT COLOR="DarkBlue">that are not disengaged,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">not free, from fatigue [unless when made to lie down</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Mughnee.) </FONT></i></b> The following is also given as an ex. of the same kind: أَرَى الدَّهْرَ إِلَّا مَنْجَنُونًا بِأَهْلِهِ [<b><i><FONT COLOR="DarkBlue">I see fortune,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">time,</FONT></i></b> to be like <b><i><FONT COLOR="DarkBlue">a water―wheel, with its people</FONT></i></b>]: but the reading which is remembered to have been heard is وَمَا الدَّهْرُ: and if the former be correct, it may be explained on the supposition that ارى is the complement of an oath meant to be understood, and that لا is suppressed, as in [the saying in the Kur xii. 85,] تَا للّٰهِ تَفْتَأُ تَذْكُرُ يُوسُفَ; [so that the meaning is, <b><i><FONT COLOR="DarkBlue">I see not fortune,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">time,</FONT></i></b> to be aught <b><i><FONT COLOR="DarkBlue">save a water―wheel, with its people;</FONT></i></b>] the form of the exceptive sentence which is devoid of the mention of that from which the exception is made indicating such an explanation. <b><i><FONT COLOR="DarkOliveGreen"> (Mughnee.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> [Fifthly,] it occurs as <b><i><FONT COLOR="DarkBlue">syn. with</FONT></i></b> لضَا [as a particle denoting exception, equivalent to our <b><i><FONT COLOR="DarkBlue">But;</FONT></i></b> meaning both <b><i><FONT COLOR="DarkBlue">except</FONT></i></b> and <b><i><FONT COLOR="DarkOliveGreen"> (after an oath or the like) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">only,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">nothing more than</FONT></i></b>]; as in the saying in the Kur [xxxviii. 13], إِنْ كُلٌّ إِلَّا كَذَّبَ الرُّسُلَ [<b><i><FONT COLOR="DarkBlue">There was not any one but</FONT></i></b> such as <b><i><FONT COLOR="DarkBlue">accused the apostles of lying</FONT></i></b>], in which 'Abd―Allah reads, in its place, لَمَّا; and for كُلٌّ he reads كُلُّهُمْ; and as in the saying, أَسْأَلُكَ بِاللّٰهِ إِلَّا أَعْطَيْتَنِى [<b><i><FONT COLOR="DarkBlue">I ask,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">beg,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">beseech, thee by God but that thou give me;</FONT></i></b> i. e., I do not ask of thee anything save thy giving me; the preterite here, as in many instances in which it is preceded by لَمَّا <b><i><FONT COLOR="DarkOliveGreen"> (q. v.) </FONT></i></b>, not being a preterite in meaning]; for which one says also لَمَّا اعطيتنى. <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> It is also a particle [or rather a compound of two words] denoting the complement of a condition; originally إِنْ لَا, which form a compound that does not admit of [the pronunciation termed] imáleh, because إِنْ and لَا are particles. <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> [It signifies, lit., <b><i><FONT COLOR="DarkBlue">If not.</FONT></i></b>] It is followed by a fut., which it renders mejzoom; [and in this case it may be rendered as above, or by <b><i><FONT COLOR="DarkBlue">unless;</FONT></i></b>] as in the saying in the Kur [viii. 74], إِلَا تَفْعَلُوهُ تَكُنْ فِتْنَةٌ فِى الأَرْضِ [<b><i><FONT COLOR="DarkBlue">If ye do it not,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">unless ye do it, there will be a weakness of faith and an appearing of unbelief in the earth</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> [In like manner,] in a saying such as the following, [in the Kur ix. 40,] إِلَّا تَنْصُرُوهُ فَقَدْ نَصَرَهُ ا للّٰهُ [<b><i><FONT COLOR="DarkBlue">If ye do not,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">will not, aid him, certainly God aided him</FONT></i></b>], it is only a compound of two words, the conditional إِنْ and the negative لَا, and is distinct from إِلَّا of which the usages have been mentioned before, though Ibn―Málik has included it therewith. <b><i><FONT COLOR="DarkOliveGreen"> (Mughnee.) </FONT></i></b> [Often in post―classical works, and perhaps in classical also, but seldom except when it is preceded by a condition with its complement, the verb or verbal proposition which should immediately follow it is suppressed; as in the like of the saying, إِنْ فَعَلْتَ كَذَا عَفَوْتُ عَنْكَ وَ إِلَّا قَتَلْتُكَ <b><i><FONT COLOR="DarkBlue">If thou do such a thing, I forgive thee,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cancel thine offence; but if</FONT></i></b> thou wilt <b><i><FONT COLOR="DarkBlue">not</FONT></i></b> do it <b><i><FONT COLOR="DarkOliveGreen"> (i. e., إِلَّا تَفْعَلْهُ,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">I kill thee:</FONT></i></b> sometimes also it ends a sentence, by an aposiopesis; the whole of what should follow it being suppressed: and sometimes the complement of the condition which precedes, as well as the verb or verbal proposition which should immediately follow it, is suppressed; so that you say, إِنْ فَعَلْتُ كَذَا وَ إِلَّا قَتَلْتُكَ <b><i><FONT COLOR="DarkBlue">If thou do such a thing,</FONT></i></b> excellent will it be, or the like, فَنِعِمَّا هُوَ, or the like, being understood,) <b><i><FONT COLOR="DarkBlue">but if not, I kill thee.</FONT></i></b> Hence,] it sometimes has the meaning of إِمَّا, [signifying <b><i><FONT COLOR="DarkBlue">Or,</FONT></i></b> denoting an alternative, corresponding to a preceding إِمَّا, which signifies “either,”] as in the saying, إِمَّا أَنْ تُكَلِّمَنِى وَ إِلَّا فَا سْكُتْ [<b><i><FONT COLOR="DarkBlue">Either do thou speak to me or else</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (meaning وَ إِلَّا تُكَلِّمَنِى <b><i><FONT COLOR="DarkBlue">or if thou wilt not speak to me</FONT></i></b>) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">be silent</FONT></i></b>], i. e., وَ إِمَّا أَنْ تَسْكُتَ. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> [It is also followed by أَنْ, as in إِلَّا أَنْ يَشَآءَ ا للّٰهُ <b><i><FONT COLOR="DarkBlue">Unless God should please;</FONT></i></b> in the Kur vi. 111, &amp;c. And by و as a denotative of state, as in لَا تَمُوتُنَّ إِلَّا وَ أَنْتُمْ مُسْلِمُونَ <b><i><FONT COLOR="DarkBlue">Do not ye die unless ye be Muslims;</FONT></i></b> in the Kur ii. 126 and iii. 97. And sometimes it is preceded by اَللّهُمَّ; for the effect of which, in this case, see art. اله.] الب
إلا ده فلا ده	إِلَّا دَهْ فَلَا دَهْ , <b><i><FONT COLOR="DarkOliveGreen"> (JK, and so in some copies of the K,) </FONT></i></b> or إِلَّا دَهٍ فَلَا دَهٍ, <b><i><FONT COLOR="DarkOliveGreen"> (As, IAar, S, TA, and so in copies of the K,) </FONT></i></b> a saying of the Arabs, meaning <b><i><FONT COLOR="DarkBlue">If this thing be not now, it will not be after the present time:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (As, S, K:) </FONT></i></b> As says, I know not its origin, but I think it to be Pers., and to mean, <b><i><FONT COLOR="DarkBlue">if thou strike not him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, now, thou wilt not strike him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, ever:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> accord. to IAar, it is said to a man when he is at the point of accomplishing his want in respect of a creditor of his, or in respect of his blood―revenge, or in respect of paying honour to a friend of his; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> and means <b><i><FONT COLOR="DarkBlue">if thou seize not the opportunity now, thou wilt never meet with it:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA:) </FONT></i></b> accord. to Lth, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> it means, <b><i><FONT COLOR="DarkBlue">if thou avenge not his blood,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">if thou slay him not in blood―revenge, now, thou wilt never do so.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, TA.) </FONT></i></b> Accord. to As, one says also, لَا دَهٍ فَلَا دَهٍ, meaning <b><i><FONT COLOR="DarkBlue">I will not accept either of the two actions proposed.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> Az says that this saying shows ده to be Pers., and to mean The act of <b><i><FONT COLOR="DarkBlue">striking:</FONT></i></b> you say to a man, ↓ دِهْ , meaning <b><i><FONT COLOR="DarkBlue">Strike thou:</FONT></i></b> and he says, I have seen it written with kesr in the book of AZ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> ↓ دِهْ in Pers. means <b><i><FONT COLOR="DarkBlue">Give thou:</FONT></i></b> and metonymically, the act of <b><i><FONT COLOR="DarkBlue">striking.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
إلادة	إِلَادَةٌ &amp;c. for وِلَادَةٌ &amp;c. : see art. ولد. الف
إلاف	إِلَافٌ an inf. n. of أَلِفَهُ: and used as a subst.: see 1. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> بَرْقٌ إِلَافٌ <b><i><FONT COLOR="DarkBlue">Lightning of which the flashes are consecutive</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">continuous.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
إلاق	إِلَاقٌ [an inf. n. <b><i><FONT COLOR="DarkOliveGreen"> (see 1) </FONT></i></b> used as an epithet;] <b><i><FONT COLOR="DarkBlue">Lying,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fallacious,</FONT></i></b> lightning; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">that has no rain;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, K;) </FONT></i></b> as also ↓ أَلَّاقٌ : <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA:) </FONT></i></b> ↓ آلِقٌ , likewise, is an epithet applied to lightning [in the same sense; or as signifying <b><i><FONT COLOR="DarkBlue">shining, gleaming,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">glistening:</FONT></i></b> see 1 and 5]: and so is ↓ أُلَّقٌ , as <b><i><FONT COLOR="DarkBlue">syn. with</FONT></i></b> خُلَّبٌ [<b><i><FONT COLOR="DarkBlue">that excites hope of rain, but deceives the expectation</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also, applied to a man, <b><i><FONT COLOR="DarkBlue">Lying:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">lying much,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">often,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">habitually:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">very deceitful, and variable in disposition.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
إلام	إِلَامَ a contraction of إلَى مَا: see إِلَى, last sentence.
إلاهة	إِلَاهَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K) </FONT></i></b> and أُلُوهَةٌ and أُلُوهِيَّپٌ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He served, worshipped,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">adored;</FONT></i></b> syn. عَبَدَ. <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K.) </FONT></i></b> Hence the reading of I'Ab, [in the Kur vii. 124,] وَيَذَرَكَ وَإِلَاهَتَكَ [<b><i><FONT COLOR="DarkBlue">And leave thee, and the service,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">worship,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">adoration, of thee;</FONT></i></b> instead of وَآلِهَتَكَ <b><i><FONT COLOR="DarkBlue">and thy gods,</FONT></i></b> which is the common reading]; for he used to say that Pharaoh was worshipped, and did not worship: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> so, too, says, Th: and IB says that the opinion of I'Ab is strengthened by the sayings of Pharaoh [mentioned in the Kur lxxix. 24 and xxviii. 38], “I am your lord the most high,” and “I did not know any god of yours beside me.” <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> أَلِهَ, aor. اَلَهَ , <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> inf. n. أَلَهٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, confounded,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">perplexed, and unable to see his right course;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> originally وَلِهَ. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> أَلِهَ عَلَي فُلَانٍ <b><i><FONT COLOR="DarkBlue">He was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, vehemently impatient,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">affected with vehement grief,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he manifested vehement grief and agitation, on account of such a one;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> like وَلِهَ. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> أَلِهَ إِلَيْهِ <b><i><FONT COLOR="DarkBlue">He betook himself to him by reason of fright</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fear, seeking protection;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sought,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">asked, aid,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">succour, of him: he had recourse,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">betook himself, to him for refuge, protection,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">preservation.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> أَلِهَ بِالمَكَانِ <b><i><FONT COLOR="DarkBlue">He remained, stayed, abode,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dwelt, in the place.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (MF.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> أَلَهَهُ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> like مَنَعَهُ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> [in the CK اَلِهَهُ,] <b><i><FONT COLOR="DarkBlue">He protected him; granted him refuge; preserved, saved, rescued,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">liberated, him; aided,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">succoured, him;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">delivered him from evil: he rendered him secure,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">safe.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
إلاهة	إِلَاهَةٌ inf. n. of 1, q. v. <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">Godship; divinity;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> as also ↓ أُلَاهَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (CK [not found by me in any MS. copy of the K) </FONT></i></b> and ↓ أُلْهَانِيَّةٌ . <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> إِلَاهَةُ and الإِلَاهَةُ: see إِلهٌ.
إلب	إِلْبٌ : see أَلْبٌ, in two places.
إلة	إِلَّةٌ : see إِلٌّ.
إلتتب	إِلْتَتَبَ see 1.
إلتجا	إِلْتَجَاَ see 1 and 4.
إلتحب	إِلْتَحَبَ see 1.
إلتحج	إِلْتَحَجَ see 1 and 4.
إلتذ3	إِلْتَذَ3َ see 1.
إلتص3	إِلْتَصَ3َ التصّ <b><i><FONT COLOR="DarkBlue">It stuck,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">adhered,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Sgh, K,) </FONT></i></b> بِهِ <b><i><FONT COLOR="DarkBlue">to him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TK.) </FONT></i></b>
إلتفا	إِلْتَفَاَ see 1.
إلتقم	إِلْتَقَمَ see 1. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> اِلْتَقَمَ فَاهَا فِى التَّقْبِيلِ [<b><i><FONT COLOR="DarkBlue">He took her mouth within his lips in kissing</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S in art. كعم.) </FONT></i></b> Hence the verb signifies <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It embraced,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">clasped,</FONT></i></b> a thing: see an instance, voce مِحْصَنٌ.
إلتكد	إِلْتَكَدَ see 1.
إلتمس	إِلْتَمَسَ see 1, in four places.
إلتهث	إِلْتَهَثَ see 1.
إلتوح	إِلْتَوَحَ see 1.
إلحاق	إِلْحَاقٌ The <b><i><FONT COLOR="DarkBlue">rendering a word quasi―coördinate to another word of which the radical letters are more in number than those of the former word.</FONT></i></b> A letter <b><i><FONT COLOR="DarkBlue">which is added to a word for the purpose above mentioned.</FONT></i></b> See أَلِفُ الإِلْحَاقِ and أَلِفُ التَّكْثِيرِ in art. ا. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> حَرْفُ إِلْحَاقٍ <b><i><FONT COLOR="DarkBlue">A letter of adjunction,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">quasi―coördination.</FONT></i></b>
إلف	إِلْفٌ [originally an inf. n. of أَلِفَهُ, q. v.,] He <b><i><FONT COLOR="DarkBlue">with whom one is familiar, sociable, companionable, friendly,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">amicable;</FONT></i></b> he <b><i><FONT COLOR="DarkBlue">to whom one keeps or cleaves;</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">a constant companion</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">associate; a mate; a fellow; a yoke―fellow; one who is familiar, &amp;c., with another</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">others;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (see مُؤَلَّفٌ;) </FONT></i></b>] <b><i><FONT COLOR="DarkOliveGreen"> (M;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> ↓ أَلِيفٌ ; <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, K;) </FONT></i></b> which is an act. part. n. of أَلِفَهُ; <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> as is also ↓ آلِفٌ ; <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K;) </FONT></i></b> and ↓ أَلِفٌ also is syn. with أَلِيفٌ: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> the female is termed إِلْفَةٌ and إِلْفٌ; <b><i><FONT COLOR="DarkOliveGreen"> (M;) </FONT></i></b> both of these signifying a woman <b><i><FONT COLOR="DarkBlue">with whom thou art familiar, &amp;c., and who is familiar, &amp;c., with thee:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> and the fem. of ↓ آلِفٌ is آلِفَةٌ: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> the pl. of إِلْفٌ is آلَافٌ; <b><i><FONT COLOR="DarkOliveGreen"> (T, M;) </FONT></i></b> which is also pl. of ↓ أَلِفٌ : <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and that of ↓ أَلِيفٌ is أَلَائِفُ <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA) </FONT></i></b> and أُلَفَآءُ: <b><i><FONT COLOR="DarkOliveGreen"> (M, TA:) </FONT></i></b> and that of ↓ آلِفٌ is أُلَّافٌ <b><i><FONT COLOR="DarkOliveGreen"> (T, S, Msb, K) </FONT></i></b> and آلَافٌ, like as أَنْصَارٌ is pl. of نَاصِرٌ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> and so, <b><i><FONT COLOR="DarkOliveGreen"> (M, TA,) </FONT></i></b> in my opinion, [says ISd,] <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> is أُلُوفٌ, like as شُهُودٌ is pl. of شَاهِدٌ, <b><i><FONT COLOR="DarkOliveGreen"> (M, TA,) </FONT></i></b> though some say that it is pl. of إِلْفٌ: <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> and the pl. of ↓ آلِفَةٌ is أَوَالِفُ and آلِفَاتٌ. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> You say, فثلَانٌ إِلْفِى and ↓ أَلِيفِى [<b><i><FONT COLOR="DarkBlue">Such a one is my constant companion or associate,</FONT></i></b> &amp;c.] <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> And حَنَّتِ الإِلْفُ إِلَى إِلْفِ [<b><i><FONT COLOR="DarkBlue">The female mate yearned towards the mate</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> And نَزَعَ البَعِيرُ إِلَى آلَافِهِ [<b><i><FONT COLOR="DarkBlue">The camel yearned towards his mates</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> أُلَّافٌ, <b><i><FONT COLOR="DarkOliveGreen"> (T,) </FONT></i></b> or آلَافٌ <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> is said by IAar to mean Persons <b><i><FONT COLOR="DarkBlue">who keep to the large towns,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cities.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, TA.) </FONT></i></b> أُلُوفٌ in the Kur ii. 244 is said by some to be pl. of إِلْفٌ or of ↓ آلِفٌ : but by others, to signify "thousands." <b><i><FONT COLOR="DarkOliveGreen"> (Bd, L, TA.) </FONT></i></b> الطَّيْرِ ↓ أَوَالِفُ signifies <b><i><FONT COLOR="DarkBlue">The birds that keep to Mekkeh and the sacred territory:</FONT></i></b> and الحَمَامِ ↓ أَوَالِفُ <b><i><FONT COLOR="DarkBlue">Domestic pigeons.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b>
إلق	إِلَّقٌ , like إِمَّعٌ, [in a copy of the JK incorrectly written أَلِقٌ,] <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> مُتَأَلِّقٌ [<b><i><FONT COLOR="DarkBlue">Shining, gleaming,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">glistening</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> applied to lightning. <b><i><FONT COLOR="DarkOliveGreen"> (JK.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> An <b><i><FONT COLOR="DarkBlue">inconstant</FONT></i></b> man; from التَّأَلُّقُ as relating to lightning. <b><i><FONT COLOR="DarkOliveGreen"> (JK: there, in this instance, written إِلَّقٌ.) </FONT></i></b>
إلق	إِلْقٌ <b><i><FONT COLOR="DarkBlue">A he―wolf:</FONT></i></b> fem. with ة: <b><i><FONT COLOR="DarkOliveGreen"> (IAar, S, K:) </FONT></i></b> and the fem. is also applied to <b><i><FONT COLOR="DarkBlue">a she―ape</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">monkey;</FONT></i></b> the male of which is not called إِلْقٌ, but قِرْدٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> and رُبَّاحٌ. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Evil in disposition,</FONT></i></b> applied to a man; and so with ة applied to a woman: and the latter, <b><i><FONT COLOR="DarkBlue">a</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">demon of the kind called</FONT></i></b>] سِعْلَاة; because of its evil, or malignant, nature: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and a <b><i><FONT COLOR="DarkBlue">bold</FONT></i></b> woman; <b><i><FONT COLOR="DarkOliveGreen"> (Lth, K;) </FONT></i></b> for the same reason. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
إله	إِلهٌ , or إِلَاهٌ, [the former of which is the more common mode of writing the word,] is of the measure فعَالٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K) </FONT></i></b> in the sense of the measure مَفْعُولٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb,) </FONT></i></b> like كِتَابٌ in the sense of مَكْتُوبٌ, and بِسَاطٌ in the sense of مَبْسُوطً, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> meaning ↓ مَأْلْوةٌ [<b><i><FONT COLOR="DarkBlue">An object of worship</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">adoration;</FONT></i></b> i. e. <b><i><FONT COLOR="DarkBlue">a god, a deity</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">anything that is taken as an object of worship</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">adoration, accord. to him who takes it as such:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> with the article ال, properly, <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> اللّٰهُ; [sec this word below;] but applied by the believers in a plurality of gods to <b><i><FONT COLOR="DarkBlue">what is worshipped</FONT></i></b> by them <b><i><FONT COLOR="DarkBlue">to the exclusion of</FONT></i></b> اللّٰه: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> pl. آلِهَةٌ: <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA:) </FONT></i></b> which signifies <b><i><FONT COLOR="DarkBlue">idols:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, S, TA:) </FONT></i></b> in the K, this meaning is erroneously assigned to إِلَاهَةٌ: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> [not so in the CK; but there, الالِهَةُ is put in a place where we should read الإِلَاهَةُ, or إِلَاهَةُ without the article:] ↓ الإِلَاهَةُ [is the fem. of الإِلَاهُ, and] signifies [the <b><i><FONT COLOR="DarkBlue">goddess:</FONT></i></b> and particularly] <b><i><FONT COLOR="DarkBlue">the serpent:</FONT></i></b> [<b><i><FONT COLOR="DarkOliveGreen"> (a meaning erroneously assigned in the CK to الآلِهَةُ; as also other meanings here following:) </FONT></i></b> because it was a special object of the worship of some of the ancient Arabs:] <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the great serpent:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Th:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">the [new moon;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the moon when it is termed</FONT></i></b>] هِلَال: <b><i><FONT COLOR="DarkOliveGreen"> (Th, K:) </FONT></i></b> and, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> as also ↓ إِلَاهَةُ , without ال, the former perfectly decl., and the latter imperfectly decl., <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> and ↓ الأُلَاهَةُ , <b><i><FONT COLOR="DarkOliveGreen"> (IAar, K,) </FONT></i></b> and ↓ أُلَاهَةُ , <b><i><FONT COLOR="DarkOliveGreen"> (IAar, TA,) </FONT></i></b> and ↓ الأَلَاهَةُ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> [and app. ↓ أَلَاهَةُ ,] and ↓ الأَلِيهَةُ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">the sun;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> app. so called because of the honour and worship which they paid to it: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the hot sun.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Th, TA.) </FONT></i></b> [إِلهٌ is the same as the Hebrew אֱלוֹהַּ and The Chaldee XXX ; and is of uncertain derivaTion: accord. To some,] it is originally وِلَاهٌ, like as إِشَاحٌ is originally وِشَاحٌ; meaning that mankind yearn towards him who is thus called, [seeking protection or aid,] in their wants, and humble themselves to him in their afflictions, like as every infant yearns towards its mother. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [See also the opinions, cited below, on the derivation of اللّٰهُ.]
إلى	إِلَى <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, K) </FONT></i></b> and ↓ أَلًى , <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K,) </FONT></i></b> the latter said by Zekereeyà to be the most common, and the same is implied in the S, but MF says that this is not known, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> and ↓ إِلْوٌ , <b><i><FONT COLOR="DarkOliveGreen"> (T,) </FONT></i></b> or ↓ أَلْوٌ , <b><i><FONT COLOR="DarkOliveGreen"> (Es―Semeen, K,) </FONT></i></b> like دَلْوٌ, <b><i><FONT COLOR="DarkOliveGreen"> (Es―Semeen, TA,) </FONT></i></b> [belonging to art. الو,] and ↓ إِلْىٌ <b><i><FONT COLOR="DarkOliveGreen"> (T, M, K) </FONT></i></b> and ↓ أَلْىٌ <b><i><FONT COLOR="DarkOliveGreen"> (M, K) </FONT></i></b> and ↓ أُلْيٌ <b><i><FONT COLOR="DarkOliveGreen"> (Es―Sakháwee, Zekereeyà, TA) </FONT></i></b> and ↓ إِلَى , <b><i><FONT COLOR="DarkOliveGreen"> (the same,) </FONT></i></b> or إِلَا, occurring at the end of a verse, but it may be a contraction of إِلَّا, meaning عَهْدًا, <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A benefit, benefaction, favour, boon,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">blessing:</FONT></i></b> pl. آلَآءٌ. <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, K, &amp;c.) </FONT></i></b> IAmb says that إِلًى and أَلًى are originally وِلًا and وَلًا. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
إلى	إِلَى , accord. to Sb, is originally with و in the place of the [ى, i. e. the final] alif; and so is عَلَى; for the alifs [in these two particles] are not susceptible of imáleh; [i. e., they may not be pronounced ilè and 'alè;] and if either be used as the proper name of a man, the dual [of the former] is إِلَوَانِ and [that of the latter] عَلَوَانِ; but when a pronoun is affixed to it, the alif is changed into yé, so that you say إِلَيْكَ and عَلَيْكَ; though some of the Arabs leave it as it was, saying إِلَاكَ and عَلَاكَ. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> It is a prep., or particle governing a noun in the gen. case, <b><i><FONT COLOR="DarkOliveGreen"> (S, Mughnee, K,) </FONT></i></b> and denotes the end, as opposed to [مِنْ, which denotes] the beginning, of an extent, or of the space between two points or limits; <b><i><FONT COLOR="DarkOliveGreen"> (S, M;) </FONT></i></b> or the end of an extent <b><i><FONT COLOR="DarkOliveGreen"> (T, Mughnee, K) </FONT></i></b> of place; [signifying <b><i><FONT COLOR="DarkBlue">To,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">as far as;</FONT></i></b>] as in the phrase [in the Kur xvii. 1], مِنَ المَسْجِدِ الحَرَامِ إِلَى المَسْجِدِ الأَقْصَى [<b><i><FONT COLOR="DarkBlue">From the Sacred Mosque to,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">as far as, the Furthest Mosque;</FONT></i></b> meaning from the mosque of Mekkeh to that of Jerusalem]; <b><i><FONT COLOR="DarkOliveGreen"> (Mughnee, K;) </FONT></i></b> or in the saying, خَرَجْتُ مِنَ الكُوفَةِ إِلَى مَكَّةَ [<b><i><FONT COLOR="DarkBlue">I went forth from El―Koofeh to Mekkeh</FONT></i></b>], which may mean that you entered it, [namely, the latter place,] or that you reached it without entering it, for the end includes the beginning of the limit and the furthest part thereof, but does not extend beyond it. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> [In some respects it agrees with حَتَّى, q. v. And sometimes it signifies <b><i><FONT COLOR="DarkBlue">Towards;</FONT></i></b> as in نَظَرَ إِلَىَّ <b><i><FONT COLOR="DarkBlue">He looked towards me;</FONT></i></b> and مَالَ إِلَيْهِ <b><i><FONT COLOR="DarkBlue">He,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, inclined towards him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it.</FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> It also denotes the end of a space of time; [signifying <b><i><FONT COLOR="DarkBlue">To, till,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">until;</FONT></i></b>] as in the saying [in the Kur ii. 183], ثُمَّ أَتِمُّوا الصِّيَامَ إِلَى اللَّيْلِ [<b><i><FONT COLOR="DarkBlue">Then complets ye the fasting to,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">till,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">until, the night</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Mughnee, K.) </FONT></i></b> [Hence, إِلَى أَنْ <b><i><FONT COLOR="DarkOliveGreen"> (followed by a mansoob aor.) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Till,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">until:</FONT></i></b> and إِلَى مَتَى <b><i><FONT COLOR="DarkBlue">Till,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">until, what time,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">when?</FONT></i></b> i. e. <b><i><FONT COLOR="DarkBlue">how long?</FONT></i></b> and also <b><i><FONT COLOR="DarkBlue">to, till,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">until, the time when.</FONT></i></b> See also the last sentence in this paragraph.] <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> [In like manner it is used in the phrases إِلَى غَيْرِ ذلِكَ, and إِلَى آخِرِهِ, meaning, <b><i><FONT COLOR="DarkOliveGreen"> (<b><i><FONT COLOR="DarkBlue">And so on,</FONT></i></b>) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">to other things,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">to the end thereof;</FONT></i></b> equivalent to <b><i><FONT COLOR="DarkBlue">et cœtera.</FONT></i></b>] <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> Sometimes, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> it occurs in the sense of مَعَ, <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, Mughnee, K,) </FONT></i></b> when a thing is joined to another thing; <b><i><FONT COLOR="DarkOliveGreen"> (Mughnee, K;) </FONT></i></b> as in the phrase [in the Kur iii. 45 and lxi. 14], مَنْ أَنْصَارِى إِلَى اللّٰهِ [<b><i><FONT COLOR="DarkBlue">Who will be my aiders with,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in addition to, God?</FONT></i></b>], <b><i><FONT COLOR="DarkOliveGreen"> (S, Mughnee, K,) </FONT></i></b> accord. to the Koofees and some of the Basrees; <b><i><FONT COLOR="DarkOliveGreen"> (Mughnee;) </FONT></i></b> i. e. <b><i><FONT COLOR="DarkBlue">who will be joined to God in aiding me?</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, TA;) </FONT></i></b> and as in the saying [in the Kur iv. 2], وَلَا تَأْكُلُوا أَمْوَالَهُمْ إِلَى أَمْوَالِكُمْ [<b><i><FONT COLOR="DarkBlue">And devour not ye their possessions with,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in addition to, your possessions</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (T, S;) </FONT></i></b> and [in the same, ii. 13,] وَإِذَا خَلَوْا إِلَى شَيَا طِينِهِمْ [<b><i><FONT COLOR="DarkBlue">And when they are alone with their devils</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> and in the saying, الذَّوْدُ إِلَى الذَّوْدِ إِبِلٌ [<b><i><FONT COLOR="DarkBlue">A few she―camels with,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">added to, a few she―camels are a herd of camels</FONT></i></b>], <b><i><FONT COLOR="DarkOliveGreen"> (S, Mughnee, K,) </FONT></i></b> a prov., meaning <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a little with a little makes much;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S and A in art. ذود, q. v.;) </FONT></i></b> though one may not say, إِلَى زَيْدٍ مَالٌ meaning مَعَ زَيْدٍ مَالٌ: <b><i><FONT COLOR="DarkOliveGreen"> (Mughnee:) </FONT></i></b> so too in the saying, فُلَانٌ حَلِيمٌ إِلَى أَدَبٍ وَفِقْهٍ [<b><i><FONT COLOR="DarkBlue">Such a one is clement,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">forbearing, with good education,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">polite accomplishments, and intelligence,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">knowledge of the law</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (M, TA;) </FONT></i></b> and so, accord. to Kh, in the phrase, أَحْمَدُ اللّٰهَ إِلَيْكَ [<b><i><FONT COLOR="DarkBlue">I praise God with thee:</FONT></i></b> but see another rendering of this phrase below]. <b><i><FONT COLOR="DarkOliveGreen"> (ISh.) </FONT></i></b> In the saying in the Kur [v. 8], فَاغْسِلُوا وُجُوهَكُمْ وَأَيْدِيَكُمْ إِلَى المَرَافِقِ, it is disputed whether [the meaning be <b><i><FONT COLOR="DarkBlue">Then wash ye your faces, and your arms with the elbows,</FONT></i></b> or, <b><i><FONT COLOR="DarkBlue">and your arms as far as the elbows;</FONT></i></b> i. e., whether] the elbows be meant to be included among the parts to be washed, or excluded therefrom. <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> A context sometimes shows that what follows it is included in what precedes it; as in قَرَأْتُ القُرْآنَ مِنْ أَوَّلِهِ إِلَى آخِرِهِ [<b><i><FONT COLOR="DarkBlue">I read,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">recited, the Kurán, from the beginning thereof to the end thereof</FONT></i></b>]: or that it is excluded; as in ثُمَّ أَتِمُّوا الصِّيَامَ إِلَى اللَّيْلِ [explained above]: when this is not the case, some say that it is included if it be of the same kind [as that which precedes]; some, that it is included absolutely; and some, that it is excluded absolutely; and this is the right assertion; for with the context it is in most instances excluded. <b><i><FONT COLOR="DarkOliveGreen"> (Mughnee.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> It is also used to show the grammatical agency of the noun governed by it, after a verb of wonder; or after a noun of excess importing love or hatred; [as in مَا أَحَبَّهُ إِلَىَّ <b><i><FONT COLOR="DarkBlue">How lovely,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pleasing, is he to me!</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. حب,) </FONT></i></b> and مَا أَبْغَضَهُ إِلَىَّ <b><i><FONT COLOR="DarkBlue">How hateful,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">odious, is he to me!</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S in art. بغض;) </FONT></i></b> and] as in the saying [in the Kur xii. 33], رَبِّ السِّجْنُ أَحَبُّ إِلَىَّ [<b><i><FONT COLOR="DarkBlue">O my Lord, the prison is more pleasing to me</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Mughnee, K.) </FONT></i></b> [This usage is similar to that explained in the next sentence.] <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> It is <b><i><FONT COLOR="DarkBlue">syn. with</FONT></i></b> عِنْدَ; <b><i><FONT COLOR="DarkOliveGreen"> (S, M, Mughnee, Msb, K;) </FONT></i></b> as in the phrase, هُوَ أَشْهَى إِلَىَّ مِنْ كَذَا [<b><i><FONT COLOR="DarkBlue">It is more desirable,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pleasant, in my estimation than such a thing</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> and in the saying of the poet, أَمْ لَا سَبِيلَ إِلَى الشَّبَابِ وَذِكْرُهُ أَشْهَى إِلَىَّ مِنَ الرَّحِيقِ السَّلْسَلِ [<b><i><FONT COLOR="DarkBlue">Is there no way </FONT></i></b> of return <b><i><FONT COLOR="DarkBlue">to youth, seeing that the remembrance thereof is more pleasant to me,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in my estimation, than mellow wine?</FONT></i></b>] <b><i><FONT COLOR="DarkOliveGreen"> (Mughnee, K:) </FONT></i></b> and accord. to this usage of إِلَى in the sense of عِنْدَ may be explained the saying, أَنْتِ طَالِقٌ إِلَى سَنَةٍ, meaning <b><i><FONT COLOR="DarkBlue">Thou art divorced at</FONT></i></b> the commencement of <b><i><FONT COLOR="DarkBlue">a year.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b7―]</FONT></b> It is also <b><i><FONT COLOR="DarkBlue">syn.</FONT></i></b> with لِ; as in the phrase, وَالأَمْرُ إِلَيْكَ [<b><i><FONT COLOR="DarkBlue">And command,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to command, belongeth unto Thee,</FONT></i></b> meaning God, as in the Kur xiii. 30, and xxx. 3], <b><i><FONT COLOR="DarkOliveGreen"> (Mughnee, K,) </FONT></i></b> in a trad. respecting supplication: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or, as some say, it is here used in the manner first explained above, meaning, <b><i><FONT COLOR="DarkBlue">is ultimately referrible to Thee:</FONT></i></b> and they say, أَحْمَدُ اللّٰهَ إِلَيْكَ, meaning, <b><i><FONT COLOR="DarkBlue">I tell the praise of God unto thee:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mughnee:) </FONT></i></b> [but see another rendering of this last phrase above:] you say also, ذَاكَ إِلَيْكَ <b><i><FONT COLOR="DarkBlue">That is committed to thee,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to thy arbitration.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Har p. 329.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b8―]</FONT></b> It also occurs as <b><i><FONT COLOR="DarkBlue">syn. with</FONT></i></b> عَلَى; as in the saying in the Kur [xvii. 4], وَقَضَيْنَا إِلَى بَنِى إِسْرَائِيلَ [<b><i><FONT COLOR="DarkBlue">And we decreed against the children of Israel</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> or this means <b><i><FONT COLOR="DarkBlue">and we revealed to the children of Israel</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Bd, Jel) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">decisively.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Bd.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b9―]</FONT></b> It is also syn. with فِى; <b><i><FONT COLOR="DarkOliveGreen"> (M, Mughnee, K;) </FONT></i></b> as in the saying [in the Kur iv. 89 and vi.12], لَيَجْمَعَنَّكُمْ إِلَى يَوْمِ القِيَامَةِ [<b><i><FONT COLOR="DarkBlue">He will assuredly collect you together on the day of resurrection</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> thus it may be used in this instance accord. to Ibn―Málik: <b><i><FONT COLOR="DarkOliveGreen"> (Mughnee:) </FONT></i></b> and it is said to be so used in the saying [of En―Nábighah, <b><i><FONT COLOR="DarkOliveGreen"> (M, TA,) </FONT></i></b>] فَلَا تَتْرُكَنِّى بِالوَعِيدِ كَأَنَّنِى إِلَي النَّاسِ مَطْلِىٌّ بِهِ القَارُ أَجْرَبُ [<b><i><FONT COLOR="DarkBlue">Then do not thou leave me with threatening, as though I were, among men, smeared with tar,</FONT></i></b> being like a <b><i><FONT COLOR="DarkBlue">mangy</FONT></i></b> camel]; <b><i><FONT COLOR="DarkOliveGreen"> (M, Mughnee;) </FONT></i></b> or, accord. to some, there is an ellipsis and inversion in this verse; الى being here in dependence upon a word suppressed, and the meaning being, <b><i><FONT COLOR="DarkBlue">smeared with pitch,</FONT></i></b> [like a camel,] <b><i><FONT COLOR="DarkBlue">yet being united to men:</FONT></i></b> or, accord. to Ibn―'Osfoor, مطلىّ is here considered as made to import the meaning of <b><i><FONT COLOR="DarkBlue">rendered hateful,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">odious;</FONT></i></b> for he says that if الى were correctly used in the sense of فى, it it would be allowable to say, زَيْدٌإِلَى الكُوفَةِ: <b><i><FONT COLOR="DarkOliveGreen"> (Mughnee:) </FONT></i></b> [or the meaning may be, <b><i><FONT COLOR="DarkBlue">as though I were, compared to men, a mangy</FONT></i></b> camel, <b><i><FONT COLOR="DarkBlue">smeared with pitch:</FONT></i></b> for] I'Ab said, after mentioning 'Alee, عِلْمِى إِلَى عِلْمِهِ كَالقَرَارَةِ فِى المُثُعَنْجَرِ, meaning <b><i><FONT COLOR="DarkBlue">My knowledge compared to his knowledge is like the</FONT></i></b> قرارة [or <b><i><FONT COLOR="DarkBlue">small pool of water left by a torrent</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">placed by the side of the middle of the sea</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">the main deep</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (K in art. ثعجر.) </FONT></i></b> It is also [said to be] used in the sense of فى in the saying in the Kur [1xxix. 18], هَلْ لَكَ إِلَى أَنْ تَزَكَّى [<b><i><FONT COLOR="DarkBlue">Wilt thou purify thyself</FONT></i></b> from infidelity?] because it imports the meaning of invitation. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b10―]</FONT></b> It is also used [in a manner contr. to its primitive application, i. e.,] to denote beginning, [or origination,] being <b><i><FONT COLOR="DarkBlue">syn. with</FONT></i></b> مِنْ; as in the saying [of a poet], تَقُولُ وَقَدْ عَالَيْتُ بِالكُورِ فَوْقَهَا أَيُسْقَي فَلَا يَرْوَى إِلَىَّ ابْنُ أَحْمَرَا [<b><i><FONT COLOR="DarkBlue">She says,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (namely my camel,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">when I have raised the saddle upon her, Will Ibn―Ahmar be supplied with drink and not satisfy his thirst from me?</FONT></i></b> i. e., will he never be satisfied with drawing forth my sweat?]. <b><i><FONT COLOR="DarkOliveGreen"> (Mughnee, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b11―]</FONT></b> It is also used as a corroborative, and is thus [syntactically] redundant; as in the saying in the Kur [xiv. 40], فَاجْعَلْ أَفْئِدَةً مِنَ النَّاسِ تَهْوَى إِلَيْهِمْ, with fet―h to the و [in تهوى], <b><i><FONT COLOR="DarkOliveGreen"> (Mughnee, K,) </FONT></i></b> accord. to one reading, <b><i><FONT COLOR="DarkOliveGreen"> (Mughnee,) </FONT></i></b> meaning تَهْوَاهُمْ [i. e. <b><i><FONT COLOR="DarkBlue">And make Thou hearts of men to love them</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> so says Fr: but some explain it by saying that تهوى imports the meaning of تَمِيلُ; or that it is originally تَهْوِى, with kesr, the kesreh being changed to a fet―hah, and the yé to an alif, as when one says رَضَا for رَضِىَ, and نَاصَاةٌ for نَاصِيَةٌ: so says Ibn―Málik; but this requires consideration; for it is a condition in such cases that the ى in the original form must be movent. <b><i><FONT COLOR="DarkOliveGreen"> (Mughnee.) </FONT></i></b> [See art. هوى.] <p></p><b><FONT COLOR="DarkRed">[―b12―]</FONT></b> اَللّٰهُمَّ إِلَيْكَ, occurring in a trad., [is elliptical, and] means <b><i><FONT COLOR="DarkBlue">O God, I complain unto Thee:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">take Thou me unto Thee.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b13―]</FONT></b> And أَنَا مِنْكَ وَإِلَيْكَ means <b><i><FONT COLOR="DarkBlue">I am of thee, and related to thee.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b14―]</FONT></b> You say also, اِذْهَبْ إِلَيْكَ, meaning <b><i><FONT COLOR="DarkBlue">Betake,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">apply, thyself to,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">occupy thyself with, thine own affairs.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, K. *) </FONT></i></b> And similar to this is the phrase used by El―Aashà, فَاذْهَبِى مَا إِلَيْكِ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And إِلَيْكُمْ [alone is used in a similar manner, elliptically, or as an imperative verbal noun, and] means <b><i><FONT COLOR="DarkBlue">Betake,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">apply, yourselves to,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">occupy yourselves with, your own affairs,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (اِذْهَبُوا إِلَيْكُمْ,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and retire ye,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">withdraw ye, to a distance,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">far away, from us.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ISk.) </FONT></i></b> And إِلَيْكَ عَنِّى means <b><i><FONT COLOR="DarkBlue">Hold,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">refrain, thou from me:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">remove, withdraw,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">retire, thou to a distance from me:</FONT></i></b> اليك used in this sense is an imperative verbal noun. <b><i><FONT COLOR="DarkOliveGreen"> (Har p. 508.) </FONT></i></b> Sb says, <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> or Akh, <b><i><FONT COLOR="DarkOliveGreen"> (Har ubi suprà,) </FONT></i></b> I heard an Arab of the desert, on its being said to him إِلَيْكَ, reply, إِلَىَّ; as though it were said to him <b><i><FONT COLOR="DarkBlue">Remove, withdraw,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">retire, thou to a distance,</FONT></i></b> and he replied, <b><i><FONT COLOR="DarkBlue">I will remove,</FONT></i></b> &amp;c. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> Aboo―Fir' own says, satirizing a Nabathæan woman of whom he asked for water to drink, إِذَا طَلَبْتَ المَآءِ قَالَتْ لَيْكَا [<b><i><FONT COLOR="DarkBlue">When thou shalt demand water, she will say, Retire thou to a distance</FONT></i></b>]; meaning, [by ليكا, i. e. لَيْكَ with an adjunct alif for the sake of the rhyme,] إِلَيْكَ, in the sense last explained above. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b15―]</FONT></b> One also says, إِلَيْكَ كَذَا, meaning, <b><i><FONT COLOR="DarkBlue">Take thou such a thing.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b16―]</FONT></b> When إِلَى is immediately followed by the interrogative مَا, both together are written إِلَامَ [meaning, <b><i><FONT COLOR="DarkBlue">To what? whither?</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">till,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">until, what time,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">when?</FONT></i></b> i. e. <b><i><FONT COLOR="DarkBlue">how long?</FONT></i></b>]; and in like manner one writes عَلَامَ for عَلَى مَا, <b><i><FONT COLOR="DarkOliveGreen"> (S * and K voce ما,) </FONT></i></b> and حَتَّامَ for حَتَّى. <b><i><FONT COLOR="DarkOliveGreen"> (S voce حَتَّى.) </FONT></i></b>
إلى	إِلَى : see إِلًى: <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> and see also art. الو.
إلى	إِلْىٌ : see إِلًى.
إلية	إِلْيَةٌ : see أَلْيَةٌ.
إم	إِمُّ : see أُمٌّ, first sentence.
إما	إِمَّا is sometimes written أَمَّا, and sometimes its first م is changed into ى, [forming أَيْمَا or إِيْمَا or both, as will be shown below,] <b><i><FONT COLOR="DarkOliveGreen"> (Mughnee, [in my copy of which it is written أَيْمَا, and so in some copies of the K,] and K, [in some copies of which it is written إيمَا,]) </FONT></i></b> and it is held by Sb to be a compound of إِنْ and مَا, <b><i><FONT COLOR="DarkOliveGreen"> (Mughnee,) </FONT></i></b> or as denoting the complement of a condition it is a compound of إِنْ and مَا. <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> It denotes doubt; <b><i><FONT COLOR="DarkOliveGreen"> (Ks, T, Mughnee, K;) </FONT></i></b> as in مَا أَدْرِى مَنْ قَامَ إِمَّا زَيْدٌوإِمَّا عَمْرٌو [<b><i><FONT COLOR="DarkBlue">I know not who stood: either Zeyd or 'Amr</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (Ks, T:) </FONT></i></b> and جَآءَنِى إِمَّا زَيْدٌ وَإِمَّا عَمْرٌو [<b><i><FONT COLOR="DarkBlue">There came to me either Zeyd or 'Amr</FONT></i></b>], said when one knows not which of them came. <b><i><FONT COLOR="DarkOliveGreen"> (Mughnee, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> It also denotes vagueness of meaning; as in [the Kur ix. 107,] إِمَّا يُعَذِّبُهُم وأمَّا يَتُوبُ عَلَيْهِمْ [<b><i><FONT COLOR="DarkBlue">Either He will punish them or He will turn unto them with forgiveness</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Mughnee, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> It also denotes giving option; as in [the Kur xviii. 85,] إِمَّا أَن تُعَذِّبَ وإِمَّا أَنْ تَتَّخِذَ فِيِهِمْ حُسْناً [<b><i><FONT COLOR="DarkBlue">Either do thou punish, or do thou what is good to them</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Mughnee, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> It also denotes the making a thing allowable; as in تَعَلَّمْ إِمَّا فِقْهًا وإِمَّا نَحْوًا [<b><i><FONT COLOR="DarkBlue">Learn thou either low or syntax;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (an ex. given in the T, on the authority of Ks, as an instance of the usage of إِمَّا to denote giving option;) </FONT></i></b>] but its use with this intent is disputed by some, <b><i><FONT COLOR="DarkOliveGreen"> (Mughnee, K,) </FONT></i></b> while they assert it of أَوْ. <b><i><FONT COLOR="DarkOliveGreen"> (Mughnee.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> It is also used as a partitive; as in [the Kur lxxvi. 3,] إمَّا شَاكِراً و إمَّا كَفُورًا [<b><i><FONT COLOR="DarkBlue">Either,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">whether, being thankful or being unthankful</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (Mughnee, K;) </FONT></i></b> the two epithets being here in the accus. case as denotatives of state: or, accord. to the Koofees, إمَّا may be here [a compound of] the conditional إِنْ and the redundant مَا; كَانَ, accord. to Ibn―EshShejeree, being understood after it: <b><i><FONT COLOR="DarkOliveGreen"> (Mughnee:) </FONT></i></b> and Fr says that the meaning is, إِنْ شَكَرَ وَإِنْ كَفَرَ [<b><i><FONT COLOR="DarkBlue">if he be thankful and if he be unthankful</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b7―]</FONT></b> It also denotes taking option; as in the saying, لِى دَارٌ بِالكُوفَةِ فَأنَا خَارِجٌ إلَيْهَا فَإمَّا أَنْ أَسْكُنَهَا وإِمَّا أَنْ أَبِيعَهَا [<b><i><FONT COLOR="DarkBlue">I have a house in El―Koofeh, and I am going forth to it, and either I will inhabit it or I will sell it:</FONT></i></b> but this is similar to the usage first mentioned above]. <b><i><FONT COLOR="DarkOliveGreen"> (Ks, T.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b8―]</FONT></b> It is a conjunction, <b><i><FONT COLOR="DarkOliveGreen"> (S in art. امو, and Mughnee,) </FONT></i></b> accord. to most authorities, i. e., the second إِمَّا in the like of the saying, جَاءَنِى إمَّا زَيْدٌ وإِمَّا عَمْرٌو [mentioned above]; <b><i><FONT COLOR="DarkOliveGreen"> (Mughnee;) </FONT></i></b> used in the manner of أَوْ in all its cases except this one, that in the use of او you begin with assurance, and then doubt comes upon you; whereas you begin with إِمَّا in doubt, and must repeat it; as in the saying last mentioned: <b><i><FONT COLOR="DarkOliveGreen"> (S: [and the like is said in the Mughnee, after the explanations of the meanings:]) </FONT></i></b> but some assert that it is like the first إِمَّا, not a conjunction; because it is generally preceded by the conjunction و: and some assert that إِمَّا conjoins the noun with the noun, and the و conjoins إِمَّا with إِمَّا; but the conjoining of a particle with a particle is strange. <b><i><FONT COLOR="DarkOliveGreen"> (Mughnee.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b9―]</FONT></b> Sometimes the و is suppressed; as in the following verse, <b><i><FONT COLOR="DarkOliveGreen"> (Mughnee,) </FONT></i></b> of El―Ahwas; <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> يَا لَيْتَمَا أُمُّنِا شَالَتْ نَعَامَتُهَا أَيْمَا إِلَى جَنَّةٍ أَيْمَا إِلَى نَارِ [<b><i><FONT COLOR="DarkBlue">O, would that our mother took her departure, either to Paradise or Hell―fire!</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (S,* Mughnee, K;) </FONT></i></b> cited by Ks, with ايما for إِمَّا: <b><i><FONT COLOR="DarkOliveGreen"> (T:) </FONT></i></b> and sometimes it is with kesr [i. e. إِيمَا]: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> IB says that it is correctly إِمَّا, with kesr; asserting the original to be إِمَّا, with kesr, only. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b10―]</FONT></b> And sometimes the former مَا is dispensed with; as in the following verse, <b><i><FONT COLOR="DarkOliveGreen"> (Mughnee,) </FONT></i></b> which shows also that مَا is sometimes suppressed; سَقَتْهُ ارَّوَاعِدُ مِنْ صَيِّفٍ وَإِنْ مِنْ خَرِيفٍ فَلَنْ يَعْدَمَا [<b><i><FONT COLOR="DarkBlue">The thundering clouds of summer―rain watered him, or of autumn―rain; so he will not want</FONT></i></b> sufficient drink]: i. e. إِمَّا مِنْ صَيِّفٍ وَإِمَّا مِنْ خَرِيفٍ. <b><i><FONT COLOR="DarkOliveGreen"> (Mughnee, K.) </FONT></i></b> Mbr and As say that إِنْ is here conditional, and that the ف is its complement: but this assertion is of no weight; for the object is the description of a mountain―goat as having sufficient drink in every case: AO says that إِنْ in this verse is redundant. <b><i><FONT COLOR="DarkOliveGreen"> (Mughnee.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b11―]</FONT></b> Sometimes, also, one does not require to mention the second إِمَّا, by mentioning what supplies its place; as in the saying, إِمَّا أَنْ تَتَكَلَّمَ بِخَيْرٍ وَإِلَّا فاسْكُتْ [<b><i><FONT COLOR="DarkBlue">Either do thou speak what is good or else be silent</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Mughnee.) </FONT></i></b> [See art. الا, near its end.] <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Distinct from the foregoing is إِمَّا in the saying in the Kur [xix. 26], فَإِمَّأِتَريِنَّ مِنَ الْبَشَرِ أَحَدًاِ [<b><i><FONT COLOR="DarkBlue">And if thou see, of mankind, any one</FONT></i></b>]: for this is [a compound of] the conditional إِن and the redundant مَا. <b><i><FONT COLOR="DarkOliveGreen"> (S * in art. امو, and Mughnee.) </FONT></i></b> [In like manner,] you say, in expressing a condition, إِمَّا تَشْتِمَنَّ زْيدًا فَإِنَّهُ يَحْلُمُ عَنْكَ [<b><i><FONT COLOR="DarkBlue">If thou revile Zeyd, he will treat thee with forbearance</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Ks, T.) </FONT></i></b> And إِمَّا تَأْتِنِي أُكِْرِمْكَ [<b><i><FONT COLOR="DarkBlue">If thou come to me, I will treat thee with honour</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> In the following saying, إِمَّا أَنْتَ مُنْطَلِقًا انْطَلَقْتُ [<b><i><FONT COLOR="DarkBlue">If thou be going away, I go away</FONT></i></b>], the مَا is not that which restrains the particle to which it is subjoined from governing, but is a substitute for a verb; <b><i><FONT COLOR="DarkOliveGreen"> (K and TA in art. مَا;) </FONT></i></b> as though the speaker said, إِذَا صِرْتَ مُنْطَلِقًا [or rather إِنْ صِرْتَ]. <b><i><FONT COLOR="DarkOliveGreen"> (TA in that art.) </FONT></i></b> And hence the saying of the poet, [of which a reading different from that here following has been given voce أَمَّا,] أَبَا خُرَاشَةَ إِمَّا أَنْتَ ذَا نَسفَرٍ فَإنَّ قَوْمِىَ لَمْ تَإْكُلْهُمُ الضَّبُغُ [<b><i><FONT COLOR="DarkBlue">O Aboo―Khurásheh, if thou be possessor of a number of men, verily, my people, the year of dearth,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of sterility, hath not consumed them</FONT></i></b>]; as though he said, إِنْ كُنْتُ ذَا نَفَرٍ. <b><i><FONT COLOR="DarkOliveGreen"> (TA in that art.) </FONT></i></b> [But IHsh states the case differently; saying,] An instance of أَمَّا أَنْتَ مُنطَلِقًا انْطَلَقْتُ not used to restrain from governing, but as a substitute for a verb, occurs in the saying, أَمَّا أَنْتَ مُنطَلِقًا اِنْطَلَقْتُ [<b><i><FONT COLOR="DarkBlue">Because thou wast going away, I went away</FONT></i></b>]; originally, اِنْطَلَقْتُ لِأَنْ كُنْتَ مُنطَلِقاً: [for an explanation of which, see what is said of أَمَّا أَنْتَ in a reading of the verse commencing with أَبَا خُرَاشَة voce أَمَّا:] but accord. to El―Fárisee and IJ, the government belongs to مَا; not to كَانَ [or كُنْتَ]. <b><i><FONT COLOR="DarkOliveGreen"> (Mughnee in art. مَا.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> So too in the saying, اِفْعَلْ هذَا إِمَّالَا, meaning إِنْ كُنْتَ لَاتَفْعَلُ غَيْرَهُ [i. e. <b><i><FONT COLOR="DarkBlue">Do thou this if thou wilt not do another thing;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">do thou this at least</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (Mughnee and K, each in art. مَا;) </FONT></i></b> indicating a person's refusal to do [fully] that which he is ordered to do: <b><i><FONT COLOR="DarkOliveGreen"> (TA in that art.:) </FONT></i></b> or إِمَّالَا فَافْعَلْ كَذَا, meaning <b><i><FONT COLOR="DarkBlue">if thou wilt not do that, then do thou this;</FONT></i></b> the three particles [إِنْ and مَا and لَا] being made as one word: so says Lth: <b><i><FONT COLOR="DarkOliveGreen"> (T:) </FONT></i></b> [J says,] إِمَّالَا فَافْعَلْ كَذَا is pronounced with imáleh, [i. e. “ immá―lè, ”] and is originally إِن لَا with مَا as a connective; and the meaning is, <b><i><FONT COLOR="DarkBlue">if that thing will not be, then do thou thus:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S in art. لَا:) </FONT></i></b> [but] AHát [disallows this pronunciation, and] says, sometimes the vulgar, in the place of اِفْعَلْ ذٰلِكَ إِمَّالَا, say, اِفْعَلْ ذٰلِكَ بَارِى [<b><i><FONT COLOR="DarkBlue">Do thou that at least</FONT></i></b>]; but this is Persian, and is rejected as wrong: and they say also, أُمَّالَىْ, with damm to the ا [and with imáleh in the case of the final vowel, and thus it is vulgarly pronounced in the present day]; but this too is wrong; for it is correctly إِمَّالَا, [with kesr, and] not pronounced with imáleh, for particles [in general] are not thus pronounced: <b><i><FONT COLOR="DarkOliveGreen"> (T:) </FONT></i></b> and the vulgar also convert the hemzeh into ه with damm [saying هُمَّالَىْ]. <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. مَا.) </FONT></i></b> [Fei says,] لَا is a substitute for the verb in the saying, إِمَّالَا فَافْعَلْ هٰذَا, the meaning being <b><i><FONT COLOR="DarkBlue">If thou do not that, then</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">at least</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">do thou this:</FONT></i></b> the origin thereof is this; that certain things are incumbent on a man to do, and he is required to do them, but refuses; and then one is content with his doing some, or a part, of them, and says to him thus: i. e., <b><i><FONT COLOR="DarkBlue">if thou wilt not do all, then do thou this:</FONT></i></b> then the verb is suppressed, on account of the frequency of the usage of the phrase, and مَا is added to give force to the meaning: and some say that it is for this reason that لَا is here pronounced with imáleh; because it serves for the verb; like as بَلَى is, and the vocative يَا: but it is said that it is correctly pronounced without imáleh; because particles [in general] are not pronounced therewith; as Az says. <b><i><FONT COLOR="DarkOliveGreen"> (Msb in art. لَا.) </FONT></i></b> [El―Hareeree says that] إِمَّالَا is properly [a compound of] three particles, which are إِنْ and مَا and لَا, made as one word, and the ا at the end thereof is like the ا of حُبَارَى [in which it is written ى, agreeably with rule]; wherefore it is pronounced with imáleh, like as is the ا of this latter word. <b><i><FONT COLOR="DarkOliveGreen"> (Durrat el―Ghowwás, in De Sacy's Anthol. Gr. Ar. p. 57 of the Arabic text.) </FONT></i></b> In the Lubáb it is said that لَا is used as a negative of the future, as in لا تَفْعَلْ; and the verb [in إِمَّالَا] is suppressed; so it [لا] serves as a substitute in the saying, اِفْعَلْ هٰذَا إِمَّالَا; therefore they pronounce its ا with imáleh: and IAth says that the Arabs sometimes pronounced لَا with a slight imáleh; and the vulgar make the imáleh thereof full, so that its ا becomes ى; but this is wrong. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> You say also, خُذْ هٰذَا إِمَّالَا, meaning <b><i><FONT COLOR="DarkBlue">Take thou this if thou take not that.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> It is related that the Prophet saw a runaway camel, and said, “ To whom belongeth this camel? ” when, lo, some young men of the Ansár said, “ We have drawn water upon him during twenty years, and yet he has in him fat; so we desired to slaughter him; but he escaped from us. ” He said, “ Will ye sell him? ” They answered, “ No: but he is thine. ” And he said, إِمَّالَا فأَحْسِنُوا إِلَيْهِ حَتَّى يأْتِيَهُ أَجَلُهُ, meaning <b><i><FONT COLOR="DarkBlue">If ye will not sell him, act well to him until his term of life come to him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> امت
إمارة	إِمَارَةِ : see إِمْرَةٌ. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> الإِمَارَةُ is also used for صَاحِبُ الإمَارَةِ, i. e. الأَمِيرُ. <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b>
إمام	إِمَامٌ <b><i><FONT COLOR="DarkBlue">A person,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">learned man,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">whose example is followed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">who is imitated;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">any exemplar,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">object of imitation,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, M, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">to a people,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">company of men,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">such as a head, chief,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">leader,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">some other person,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">whether they be following the right way or be erring therefrom:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T:) </FONT></i></b> applied alike to a male and to a female: <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb:) </FONT></i></b> applied to a female, it occurs in a phrase in which it is written by some with ة: <b><i><FONT COLOR="DarkOliveGreen"> (Mgh:) </FONT></i></b> but this is said to be a mistake: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> it is correctly without ة, because it is a subst., not an epithet: <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb:) </FONT></i></b> or it is allowable with ة, because it implies the meaning of an epithet: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> and ↓ أُمَّةٌ signifies the same: <b><i><FONT COLOR="DarkOliveGreen"> (T, M, K:) </FONT></i></b> the pl. of the former is أَيِمَّةْ, <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, K, [but omitted in the CK,]) </FONT></i></b> originally أَأْمِمَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (T, S,) </FONT></i></b> of the measure أَفعِلَةٌ, like أَمْثِلَةٌ, pl. of مِثَالٌ, <b><i><FONT COLOR="DarkOliveGreen"> (T,) </FONT></i></b> but as two meems come together, the former is incorporated into the latter, and its vowel is transferred to the hemzeh before it, which hemzeh, being thus pronounced with kesr, is changed into ى; <b><i><FONT COLOR="DarkOliveGreen"> (T, S; *) </FONT></i></b> or it is thus changed because difficult to pronounce; <b><i><FONT COLOR="DarkOliveGreen"> (M;) </FONT></i></b> or, as Akh says, because it is with kesr and is preceded by another hemzeh with fet―h: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> but some pronounce it أَئِمَّةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (Akh, T, S, M, K,) </FONT></i></b> namely, those who hold that two hemzehs may occur together; <b><i><FONT COLOR="DarkOliveGreen"> (Akh, S;) </FONT></i></b> the Koofees reading it thus in the Kur ix. 12; <b><i><FONT COLOR="DarkOliveGreen"> (M;) </FONT></i></b> but this is anomalous: <b><i><FONT COLOR="DarkOliveGreen"> (M, K:) </FONT></i></b> it is mentioned as on the authority of Aboo―Is―hák, and [Az says,] I do not say that it is not allowable, but the former is the preferable: <b><i><FONT COLOR="DarkOliveGreen"> (T:) </FONT></i></b> or the pl. is أَئِمَّةٌ, originally أَأْمِمَةٌ like أَمْثِلَةٌ: one of the two meems being incorporated into the other after the transfer of its vowel to the hemzeh [next before it]; some of the readers of the Kur pronouncing the [said] hemzeh with its true sound; some softening it, agreeably with analogy, in the manner termed بَيْنَ بَيْنَ; and some of the grammarians changing it into ى; but some of them reckon this incorrect, saying that there is no analogical reason for it: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> and accord. to some, <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> its pl. is also إِمَامُ, <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> like the sing., <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> occurring in the Kur xxv. 74; <b><i><FONT COLOR="DarkOliveGreen"> (M;) </FONT></i></b> not of the same category as عَدْلٌ <b><i><FONT COLOR="DarkOliveGreen"> (M, K) </FONT></i></b> and رِضَّى, <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> because they sometimes said إِمَامَانِ, but a broken pl.: <b><i><FONT COLOR="DarkOliveGreen"> (M, K: *) </FONT></i></b> or, accord. to A 'Obeyd, it is in this instance a sing. denoting a pl.: <b><i><FONT COLOR="DarkOliveGreen"> (M, S: *) </FONT></i></b> or it is pl. of آمٌّ, [which is originally آمِمْ,] like as صِحَابٌ is pl. of صَاحِبٌ: <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> the dim. of أَيِمَّةٌ is ↓ أُوَيْمَّةْ ; or, as El―Mázinee says, ↓ أُيَيْمَّةٌ . <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> الإمَامُ also signifies <b><i><FONT COLOR="DarkBlue">The Prophet:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> he is called إِمَامُ [<b><i><FONT COLOR="DarkBlue">the exemplar, object of imitation, leader,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">head, of his nation,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">people</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (T;) </FONT></i></b> or إِمَامُ الأمَّةِ [<b><i><FONT COLOR="DarkBlue">the exemplar,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">of the nation,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">people</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (M;) </FONT></i></b> it being incumbent on all to imitate his rule of life or conduct. <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> <b><i><FONT COLOR="DarkBlue">The Khaleefeh:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K:) </FONT></i></b> he is called إمَامُ الرَّعِيَّةِ [<b><i><FONT COLOR="DarkBlue">the exemplar,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">of the people,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">subjects</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> The title of الإمَامُ is still applied to the Kings of El―Yemen: Aboo―Bekr says, you say, فُلَانٌ إِمَامُ القَوْمِ, meaning <b><i><FONT COLOR="DarkBlue">such a one is the first in authority over the people,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">company of men:</FONT></i></b> and إِمَامُ المَسْلِمِينَ means <b><i><FONT COLOR="DarkBlue">the head, chief,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">leader, of the Muslims.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> <b><i><FONT COLOR="DarkBlue">The person whose example is followed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">who is imitated,</FONT></i></b> [i. e. <b><i><FONT COLOR="DarkBlue">the leader,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">in prayer.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> [<b><i><FONT COLOR="DarkBlue">The leading authority</FONT></i></b>, or <b><i><FONT COLOR="DarkBlue">head, of a persuasion,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sect.</FONT></i></b> The four أيِمَّة or أَئِمَّة are the heads of the four principal persuasions, or sects, of the Sunnees; namely, the Hanafees, Sháfi'ees, Málikees, and Hambelees. And the Hanafees call the two chief doctors of their persuasion, after Aboo― Haneefeh, namely, Aboo―Yoosuf and Mohammad, الإِمَامَانِ <b><i><FONT COLOR="DarkBlue">The two Imáms.</FONT></i></b>] <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> <b><i><FONT COLOR="DarkBlue">The leader</FONT></i></b> of an army. <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b7―]</FONT></b> <b><i><FONT COLOR="DarkBlue">The guide:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> he is called إِمَامُ الإِبِلِ [<b><i><FONT COLOR="DarkBlue">the leader of the travellers</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b8―]</FONT></b> <b><i><FONT COLOR="DarkBlue">The conductor,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">driver, of camels</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K) </FONT></i></b> is called إِمَامُ الإِبِلِ, though he be behind them, because he guides them. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b9―]</FONT></b> <b><i><FONT COLOR="DarkBlue">The manager,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">conductor,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">right disposer, orderer,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rectifier,</FONT></i></b> of anything. <b><i><FONT COLOR="DarkOliveGreen"> (M, K. *) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b10―]</FONT></b> <b><i><FONT COLOR="DarkBlue">The Kur―án</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K) </FONT></i></b> is called إِمَامُ المُسْلِمينَ [<b><i><FONT COLOR="DarkBlue">the guide of the Muslims</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (M;) </FONT></i></b> because it is an exemplar. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">The model―copy,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">standard―copy, of the Kur―án,</FONT></i></b> namely the copy of the Khaleefeh 'Othmán, is particularly called الإِمَامُ.] <p></p><b><FONT COLOR="DarkRed">[―b11―]</FONT></b> [<b><i><FONT COLOR="DarkBlue">The scripture</FONT></i></b> of any people: and, without the article, <b><i><FONT COLOR="DarkBlue">a book,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">written record.</FONT></i></b>] It is said in the Kur [xvii. 73], يَوْمَ نَدْعُو كُلَّ أُنَاسٍ بِإمَامِهِمْ <b><i><FONT COLOR="DarkBlue">The day when we shall call every one of mankind with their scripture:</FONT></i></b> or, as some say, <b><i><FONT COLOR="DarkBlue">with their prophet and their law:</FONT></i></b> or, as some say, <b><i><FONT COLOR="DarkBlue">with their book in which their deeds are recorded.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> It is also said in the Kur [xxxvi. 11], كُلَّ شَيْءٍ أَحْصَيْنَاهُ فِى إِمَامٍ مُبِينٍ, meaning, says El―Hasan, [<b><i><FONT COLOR="DarkBlue">And everything have we recorded</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">in a perspicuous book,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">writing;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Jel;) </FONT></i></b> i. e., <b><i><FONT COLOR="DarkBlue">on the Preserved Tablet.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Bd, Jel.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b12―]</FONT></b> <b><i><FONT COLOR="DarkBlue">The lesson</FONT></i></b> of a boy, <b><i><FONT COLOR="DarkBlue">that is learned each day</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, M, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in the school:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T:) </FONT></i></b> also called السَّبَقُ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b13―]</FONT></b> <b><i><FONT COLOR="DarkBlue">The model,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pattern,</FONT></i></b> of a semblance, or shape. <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b14―]</FONT></b> <b><i><FONT COLOR="DarkBlue">The builder's wooden instrument</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">rule</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">whereby he makes the building even.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K. *) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b15―]</FONT></b> <b><i><FONT COLOR="DarkBlue">The cord which the builder extends to make even, thereby, the row of stones or bricks of the building;</FONT></i></b> also called التُّرُّ and المِطْهَرُ; <b><i><FONT COLOR="DarkOliveGreen"> (T;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">the string which is extended upon,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">against, a building, and according to which one builds.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K. *) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b16―]</FONT></b> إِمَامٌ signifies also <b><i><FONT COLOR="DarkBlue">A road,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">way:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, [but omitted in some copies,] M, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a manifest road,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">way.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> It is said in the Kur [xv. 79], وَ إِنَّهُمَا لَبِإمَامٍ مُبِينٍ <b><i><FONT COLOR="DarkOliveGreen"> (S, M) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">And they were both, indeed, in a way pursued and manifest:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in a way which they travelled in their journeys.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Fr.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b17―]</FONT></b> The <b><i><FONT COLOR="DarkBlue">direction</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (تَلْقَآء) </FONT></i></b> of the Kibleh. <b><i><FONT COLOR="DarkOliveGreen"> (M, K. *) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b18―]</FONT></b> <b><i><FONT COLOR="DarkBlue">A tract, quarter,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">region, of land,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of the earth.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b19―]</FONT></b> <b><i><FONT COLOR="DarkBlue">A string</FONT></i></b> [of a bow or lute &amp;c.]; syn. وَتَرٌ. <b><i><FONT COLOR="DarkOliveGreen"> (Sgh, K.) </FONT></i></b>
إمة	إِمَّةٌ : see أُمَّةٌ, in three places; first and second sentences. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">I. q.</FONT></i></b> ↓ إِمَامَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (K) [i. e. The <b><i><FONT COLOR="DarkBlue">office of</FONT></i></b> إِمَام, q. v. : or] the <b><i><FONT COLOR="DarkBlue">acting as,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">performing the office of,</FONT></i></b> إِمَام: (T in explanation of إِمَّةٌ, and M and Msb in explanation of إِمَامَةٌ:) </FONT></i></b> and the <b><i><FONT COLOR="DarkBlue">mode,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">manner, of performing that office.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> <b><i><FONT COLOR="DarkBlue">I. q.</FONT></i></b> هَيْئَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (Lh, M, K) </FONT></i></b> and شَأْنٌ <b><i><FONT COLOR="DarkOliveGreen"> (M, K) </FONT></i></b> and حَالٌ <b><i><FONT COLOR="DarkOliveGreen"> (M) and حَالَةٌ (M, K) </FONT></i></b> [all as meaning <b><i><FONT COLOR="DarkBlue">State, condition,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">case:</FONT></i></b> or by the first may be here meant <b><i><FONT COLOR="DarkBlue">external state</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">condition; form,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">appearance;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">state with respect to apparel and the like</FONT></i></b>]. <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> <b><i><FONT COLOR="DarkBlue">An easy and ample state of life;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">easiness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pleasantness of life; ampleness of the conveniences of life, or of the means of subsistence; ease and enjoyment; plenty; prosperity; welfare.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, M, K. *) </FONT></i></b> You say of an old man when he has strength remaining, فُلَانٌ بِإِمَّةٍ, meaning <b><i><FONT COLOR="DarkBlue">Such a one is returning to a state of well―being and ease and enjoyment.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> <b><i><FONT COLOR="DarkBlue">Dominion; mastership; authority.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Fr, T, IKtt.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> <b><i><FONT COLOR="DarkBlue">A blessing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">what God bestows upon one; a benefit, benefaction, favour,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">boon; a cause of happiness;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, Msb, K;) </FONT></i></b> as being that which men aim at, pursue, or endeavour to obtain, <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> See أُمَّةٌ, last sentence but one. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Accord. to IKtt, it signifies also <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> أَمَمٌ [but in what sense is not said]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
إمتتع	إِمْتَتَعَ see 5.
إمتحص	إِمْتَحَصَ see 1.
إمتحض	إِمْتَحَضَ see مَحِضَ.
إمتخ3	إِمْتَخَ3َ see 1.
إمتخر	إِمْتَخَرَ see 5, throughout.
إمتخض	إِمْتَخَضَ see 5, in two places: <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> and see مَخِضَتْ.
إمتص3	إِمْتَصَ3َ see 1. in two places.
إمتعد	إِمْتَعَدَ see 1 in five places.
إمتلخ	إِمْتَلَخَ see 1.
إمتلس	إِمْتَلَسَ see 5. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> أُمْتُلِسَ بَصَرُهُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">His sight was suddenly taken away.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, A, K.) </FONT></i></b>
إمتن3	إِمْتَنَ3َ see 1.
إمتنح	إِمْتَنَحَ <b><i><FONT COLOR="DarkBlue">He took</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">received, a gift.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> أُمْتُنِحَ مَالًا <b><i><FONT COLOR="DarkBlue">He was supplied with property,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">wealth, by God.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
إمتير	إِمْتَيَرَ see 1.
إمخاض	إِمْخَاضٌ <b><i><FONT COLOR="DarkBlue">Fresh milk</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (حَلِيب) </FONT></i></b>, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">churned milk</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (لَبَنٌ مَخِيضٌ) </FONT></i></b>, <b><i><FONT COLOR="DarkOliveGreen"> (Lth,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">as long as it remains in the</FONT></i></b> مِمْخَضَة: <b><i><FONT COLOR="DarkOliveGreen"> (Lth, K:) </FONT></i></b> or, as some say, <b><i><FONT COLOR="DarkBlue">milk collected in the place of pasturage until it amounts to the quantity of a camel―load:</FONT></i></b> pl. أَمَا خِيضُ. <b><i><FONT COLOR="DarkOliveGreen"> (Lth.) </FONT></i></b> You say إِمْخَاضٌ مِنْ لَبَنٍ and إِحْلَابٌ مِنْ لَبَنٍ: <b><i><FONT COLOR="DarkOliveGreen"> (Lth:) </FONT></i></b> or the former is of ewes or she― goats, or of cows; and the latter, of camels. <b><i><FONT COLOR="DarkOliveGreen"> (TA, in art. حلب, q. v.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also مِمْخَضٌ.
إمدان	إِمِدَّانٌ <b><i><FONT COLOR="DarkOliveGreen"> (of the measure إِفْعِلَانٌ, [originally إِمْدِدَانٌ,] S, L) </FONT></i></b> and ↓ مِدَّانٌ <b><i><FONT COLOR="DarkOliveGreen"> (L, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Salt</FONT></i></b> water: <b><i><FONT COLOR="DarkOliveGreen"> (L, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">very salt</FONT></i></b> water: <b><i><FONT COLOR="DarkOliveGreen"> (S, L:) </FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">water of salt earth.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also, the former, <b><i><FONT COLOR="DarkBlue">Water exuding from the earth:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L, K:) </FONT></i></b> sometimes written, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or as some say, <b><i><FONT COLOR="DarkOliveGreen"> (L,) </FONT></i></b> إِمِّدَانٌ <b><i><FONT COLOR="DarkOliveGreen"> (L, K.) </FONT></i></b>
إمر	إِمَّرٌ A man <b><i><FONT COLOR="DarkBlue">who consults every one respecting his case;</FONT></i></b> as also ↓ أَمِرٌ and ↓ أَمَّارَةٌ : <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> or a man <b><i><FONT COLOR="DarkBlue">resembling</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">in stupidity</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">a kid:</FONT></i></b> [see the latter part of this paragraph:] <b><i><FONT COLOR="DarkOliveGreen"> (Th, M:) </FONT></i></b> or, as also ↓ إِمَّرَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K, &amp;c.) </FONT></i></b> and ↓ أَمَّرٌ and ↓ أَمَّرَةٌ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> a man <b><i><FONT COLOR="DarkBlue">having weak judgment,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">stupid,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, M,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">weak, without judgment,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, L,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">without intellect,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">intelligence,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">who obeys the command of every one,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">who complies with what every one desires to do in all his affairs;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> a <b><i><FONT COLOR="DarkBlue">stupid</FONT></i></b> man, <b><i><FONT COLOR="DarkBlue">of weak judgment, who says to another, Command me to execute thine affair.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAth.) </FONT></i></b> It is said in a trad., مَنْ يُطِعْ إِمَّرَةً لَا يَأْكُلْ ثَمَرَةً [<b><i><FONT COLOR="DarkBlue">He who obeys a stupid man,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">shall not eat fruit:</FONT></i></b> or the meaning is] <b><i><FONT COLOR="DarkBlue">he who obeys a stupid woman shall be debarred from good.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAth.) </FONT></i></b> ↓ إِمَّرَةٌ is applied to a woman and to a man: when it is applied to a man, the ة is added to give intensiveness to the signification. <b><i><FONT COLOR="DarkOliveGreen"> (ISh.) </FONT></i></b> The following saying, إِذَا طَلَعَتِ الشِّعْرَى وَلَا إِمَّرًا, ↓ سَفَرًا فَلَا تُرْسِلْ فِيهَا إِمَّرَةً , in rhyming prose, means [<b><i><FONT COLOR="DarkBlue">When Sirius rises in the clear twilight,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">send not thou among them</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (<b><i><FONT COLOR="DarkBlue">meaning the camels</FONT></i></b>) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a man without intelligence</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">in a great degree, nor one who is so in a less degree;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a woman without intelligence, nor a man without intelligence;</FONT></i></b>] to manage them. <b><i><FONT COLOR="DarkOliveGreen"> (Sh.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also, <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> and ↓ إِمَّرَةٌ and ↓ أَمَّرَ and ↓ أُمَّرٌ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A young lamb:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K:) </FONT></i></b> or the first <b><i><FONT COLOR="DarkOliveGreen"> (إِمَرٌ) </FONT></i></b> and the second, <b><i><FONT COLOR="DarkBlue">a young kid:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, TA:) </FONT></i></b> or the former of these two, <b><i><FONT COLOR="DarkBlue">a male lamb:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a young male lamb:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> and the latter of them, <b><i><FONT COLOR="DarkBlue">a female lamb:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a young female lamb.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M.) </FONT></i></b> One says, ↓ مَا لَهُ إِمَّرٌ وَلَا إِمَّرَةٌ , meaning <b><i><FONT COLOR="DarkBlue">He has not a male lamb nor a female lamb:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he has not anything.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M.) </FONT></i></b>
إمر	إِمْرٌ a subst. from أَمِرَالِأَمْرُ in the sense of اِشْتَدَّ; <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> or a subst. from أَمِرَ as signifying كَثُرَ and تَمَّ; <b><i><FONT COLOR="DarkOliveGreen"> (M;) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">A severe, a distressful, a grievous,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an afflictive, thing:</FONT></i></b> or] <b><i><FONT COLOR="DarkBlue">a terrible, and foul,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">very foul, thing:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a wonderful thing.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> Hence, [used as an epithet, like أَمِرٌ, q. v.,] in the Kur [xviii. 70], لَقَدْ جِئْتَ شَيْئًا إِمْرًا <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Verily thou hast done a severe, a distressful, a grievous,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an afflictive, thing:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a terrible, and foul,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">very foul, thing:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a wonderful thing:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an abominable, a foul,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an evil, and a wonderful, thing:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ks, M, K: *) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a terrible and an abominable thing;</FONT></i></b> signifying more than نَكْرًا, [which occurs after, in verse 73,] inasmuch as the [presumed] drowning of the persons in the ship was more abominable than the slaying of one person: <b><i><FONT COLOR="DarkOliveGreen"> (Zj, T:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a crafty, and an abominable,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a foul,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an evil, and a wonderful, thing;</FONT></i></b> and derived from أَمِرَ القَوْمُ as meaning كَثُرُوا. <b><i><FONT COLOR="DarkOliveGreen"> (Ks.) </FONT></i></b>
إمرأة كلوت	إِمْرَأَةٌ كَلُوتٌ <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> جَمُوعٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
إمرة	إِمّرَةٌ : see إِمْرَةٌ.
إمرة	إِمَّرَةٌ : see إِمَّرٌ, in six places: <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> and see إِمْرَةٌ, in four places.
إمرة	إِمْرَةٌ a subst. from أَمَرَ [q. v.]; <b><i><FONT COLOR="DarkBlue">Possession of command;</FONT></i></b> the <b><i><FONT COLOR="DarkBlue">office,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">authority, of a commander, governor, lord, prince,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">king;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, * Msb, K;) </FONT></i></b> as also ↓ إِمَارَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb, K) </FONT></i></b> and ↓ أَمَارَةٌ ; <b><i><FONT COLOR="DarkOliveGreen"> (L, K;) </FONT></i></b> but this last is by some disallowed, and is said in the Fs and its Expositions to be unknown. <b><i><FONT COLOR="DarkOliveGreen"> (MF.) </FONT></i></b> It is said in a trad., لَعَلَّكَ سآءَ تْكَ إِمْرَةُ ابْنِ عَمِّكَ <b><i><FONT COLOR="DarkBlue">Perhaps thy paternal uncle's son's possession of command hath displeased thee.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [And hence, <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Increase,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">abundance,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the like;</FONT></i></b> as also other forms mentioned in what follows.] You say, فِى وَجْهِ مَالِكَ تَعْرِفُ إِمْرَتَهُ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">In the face of thy property,</FONT></i></b> [meaning such as consists in camels or the like, and also money,] <b><i><FONT COLOR="DarkBlue">thou knowest its increase and abundance,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">its expense:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or ↓ إِمَّرَتَهُ , and ↓ إِمّرَتَهُ , which latter is a dial. var. of weak authority, and ↓ أَمَّرَتَهُ , i. e., <b><i><FONT COLOR="DarkBlue">its increase and abundance:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> or ↓ إِمَّرَتَهُ as meaning <b><i><FONT COLOR="DarkBlue">its prosperous state;</FONT></i></b> as also ↓ أَمَارَتَهُ , and ↓ أَمْرَتَهُ : <b><i><FONT COLOR="DarkOliveGreen"> (Ibn―Buzurj:) </FONT></i></b> accord. to AHeyth, who reads ↓ تُعْرَفُ إِمَّرَتُهُ , the meaning is, <b><i><FONT COLOR="DarkBlue">its decrease;</FONT></i></b> but the correct meaning is, <b><i><FONT COLOR="DarkBlue">its increase,</FONT></i></b> as Fr explains it. <b><i><FONT COLOR="DarkOliveGreen"> (T, TA.) </FONT></i></b> It is said respecting anything of which one knows what is good in it at first sight: <b><i><FONT COLOR="DarkOliveGreen"> (Lh, M:) </FONT></i></b> and means, on a thing's presenting itself, thou knowest its goodness. <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> One says also, ↓ مأَحْسَنَ أَمَارَتَهُمْ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">How good is their multiplying, and the multiplying of their offspring and of their number!</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> And ↓ لَا جَعَلَ اللّٰهُ فِيهِ إِمَّرَةً <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">May God not make an increase to be therein.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b>
إمرط	إِمَّرَطَ [said in the TS to be of the measure انفعل]: see 5, in two places.
إمس	إَمْس , meaning <b><i><FONT COLOR="DarkBlue">Yesterday,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the day before the present day</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">by one night,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> and tropically applied to <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">what is before that,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a short time before,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Bd in x. 25,) </FONT></i></b> [used as a subst. and as an adv.,] is indecl., with any of the three vowels for its termination: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> [written أَمْسِ and أمْسَ and أمْسُ:] or it is an adv. n., indecl., with kesr for its termination, unless made indeterminate, or made determinate [be the article ال]; and sometimes indecl. with fet―h: <b><i><FONT COLOR="DarkOliveGreen"> (EzZejjájee, M, TA:) </FONT></i></b> or, accord. to I Hsh, the termination with fet―h is a rejected form; and that with damm is not mentioned by any of the grammarians: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> but مُذْ أَمْسَ [<b><i><FONT COLOR="DarkBlue">Since yesterday</FONT></i></b>] occurs, used by poetic licence: <b><i><FONT COLOR="DarkOliveGreen"> (Sb, S:) </FONT></i></b> أَمْس is a noun of which the last letter is made movent to avoid the concurrence of two quiescent letters: and the Arabs differ respecting it: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> most of them make it indecl., with kesr for its termination, when it is determinate [without the article ال]: but some of them make it [imperfectly] decl. when it is determinate [in the same manner]: <b><i><FONT COLOR="DarkOliveGreen"> (S, K: *) </FONT></i></b> [accord. to the most approved usage,] you say, [رَأَيْتُهُ أَمْسِ, and بِالأَمْسِ, which is more common, and الأَمْسَ, <b><i><FONT COLOR="DarkBlue">I saw him yesterday;</FONT></i></b> and] مَا رَأَيْتُهُ مُذْأَمْسِ [<b><i><FONT COLOR="DarkBlue">I have not seen him since yesterday</FONT></i></b>]; and if you have not seen him [since the day next] before that, you say, مَا رَأَيْتُهُ مُذْ أَوَّلُ مِنْ أَمْسِ [<b><i><FONT COLOR="DarkBlue">I have not seen him since the day before yesterday</FONT></i></b>]; and if you have not seen him [since] two days before that, you say, مَا رَأَيْتُهُ مُذْ أَوَّلُ مِنْ أَوَّلَ مِنْ أَمْسِ [<b><i><FONT COLOR="DarkBlue">I have not seen him since the day before the day before yesterday</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (ISk, TA.) </FONT></i></b> The phrase رَأَيْتُهُ أَمْسٍ [<b><i><FONT COLOR="DarkBlue">I saw him yesterday</FONT></i></b>] has also been heard, but it is extr. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> The people of El―Hijáz make أَمْس indecl., with kesr for its termination; and the Benoo―Temeem do the same when it is in the accus. or gen. case; but these latter make it [imperfectly] decl. when it is in the nom. case, saying, ذَهَبَ أَمْسُ بِمَا فِيهِ [<b><i><FONT COLOR="DarkBlue">Yesterday has gone with what</FONT></i></b> happened <b><i><FONT COLOR="DarkBlue">during it</FONT></i></b>]; whereas the people of El―Hijáz say, ذَهَبَ أَمْسِ بِمَا فِيهِ, because it is [held by them to be] indecl. on account of its implying that it has the determinative article ال [understood as prefixed to it], the kesreh being added to avoid the concurrence of two quiescent letters; while the Benoo―Temeem hold it to be, in the nom. case, a deviation from الإَمْسُ, and therefore imperfectly decl., because of its being determinate, [and so resembling a proper name,] and its deviation from the original form, like سَحَرُ in the like case: <b><i><FONT COLOR="DarkOliveGreen"> (IB, TA:) </FONT></i></b> all of the Arabs, however, make it decl. when the article ال is prefixed to it, <b><i><FONT COLOR="DarkOliveGreen"> (S, K, *) </FONT></i></b> and when it is made indeterminate, or is prefixed to another noun: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> they say, using it indeterminately, كُلُّ غَدٍ صَائِرٌ أَمْسٍا [<b><i><FONT COLOR="DarkBlue">Every morrow becomes a yesterday</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (S, * IB;) </FONT></i></b> and making it determinate by the article ال, they say, كَانَ الأَمْسُ طَيِّبًا [<b><i><FONT COLOR="DarkBlue">The yesterday was good</FONT></i></b>], <b><i><FONT COLOR="DarkOliveGreen"> (IB,) </FONT></i></b> and مَضَي الأَمْسُ المُبَارَكُ [<b><i><FONT COLOR="DarkBlue">The blessed yesterday has past</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> and prefixing it to another noun, كُلُّ أَمْسِنَا كَانَ طَيِّبًا [<b><i><FONT COLOR="DarkBlue">All of our yesterday was good</FONT></i></b>], <b><i><FONT COLOR="DarkOliveGreen"> (IB,) </FONT></i></b> and مَضَى أَمْسُنَا [<b><i><FONT COLOR="DarkBlue">Our yesterday has past</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> [therefore,] in the following verse, وَإِنِّى وَقَفْتُ اليَوْمَ وَالأَمْسِ قَبْلَهُ بِبَابِكَ حَتَّى كَادَتِ الشَّمْسُ تَغْرُبُ [<b><i><FONT COLOR="DarkBlue">And verily I stood to―day, and yesterday before it, at thy door until the sun was almost setting</FONT></i></b>], <b><i><FONT COLOR="DarkOliveGreen"> (thus related by IAar in two different ways, الأَمْسِ and الأَمْسَ,) </FONT></i></b> if we read الأَمْسِ, the ال is redundant, because it is implied in the word أَمْسِ; but if we read الأَمْسَ, the ال is not implied in أَمْسَ, and therefore is prefixed to make it determinate. <b><i><FONT COLOR="DarkOliveGreen"> (IJ, M.) </FONT></i></b> The pl. is آمُسٌ and آمَاسٌ, <b><i><FONT COLOR="DarkOliveGreen"> (Zj, K,) </FONT></i></b> both pls. of pauc., <b><i><FONT COLOR="DarkOliveGreen"> (Zj, TA,) </FONT></i></b> and أمُوسٌ, <b><i><FONT COLOR="DarkOliveGreen"> (Zj, K, TA, [in the CK, incorrectly, امُوْسٌ,]) </FONT></i></b> which is a pl. of mult. <b><i><FONT COLOR="DarkOliveGreen"> (Zj, TA.) </FONT></i></b> There is no dim. form of أَمْس; like as there is none of غَدٌ and البَارِحَةُ and كَيْفَ and أَيْنَ and مَتَى and أَىُّ and مَا and عِندَ and the names of the months and those of the days of the week, except الجُمْعَةُ. <b><i><FONT COLOR="DarkOliveGreen"> (Sb, S.) </FONT></i></b>
إمسخت العضد	إِمَّسَخَتِ العَضُدُ , [or إِنْمَسَخَت, the original form,] <b><i><FONT COLOR="DarkBlue">The arm, between the shoulder and the elbow, became lean.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> إِنْمِسَاخُ حَمَاةِ الفَرَسِ <b><i><FONT COLOR="DarkBlue">Lankness of the muscle of the thigh</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ساق) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">called</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">the</FONT></i></b> حماة <b><i><FONT COLOR="DarkBlue">of the horse</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K) </FONT></i></b> is disliked. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> [In some copies of the S, this is omitted.]
إمسه الشىء	إمسّهُ الشَّىْءَ <b><i><FONT COLOR="DarkBlue">He made him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">caused him, to touch the thing:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, * IJ, M, A: *) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he enabled him to touch it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> أَمَسَّ الجَسَدَ مَآءً, and الجَسَدَ بِمَآءٍ ↓ مَسَّ , <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He wetted the body with water;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">caused water to wet the body.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> And أَمَسَّ وَجْهَهُ الطِّيبَ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He smeared his face with the perfume.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b> And أَمَسَّتْهُ عَارِضَيْهَا, and بِعَارِضَيْهَا ↓ مَسَّتْهُ , <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">She smeared the sides of her cheeks with it;</FONT></i></b> namely, perfume. <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> أَمَسَّهُ شَكْوَى <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He made a complaint to him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, TA.) </FONT></i></b>
إمسى	إِمْسِىٌّ , contr. to analogy, <b><i><FONT COLOR="DarkOliveGreen"> (M, TA,) </FONT></i></b> and أَمْسِىٌّ [which is agreeable with analogy] is allowable, as related by Sgh on the authority of Fr, but the former is the more chaste, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Of,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">relating to,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">belonging to, yesterday.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, TA.) </FONT></i></b> امل
إمصخ	إِمَّصَخَ , inf. n. إِمِّصَاخٌ, <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a child) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">became disunited from its mother;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> i. e., <b><i><FONT COLOR="DarkBlue">from the belly of its mother.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L, TA.) </FONT></i></b>
إمضاء	إِمْضَاءٌ <b><i><FONT COLOR="DarkBlue">A signature.</FONT></i></b>
إمعط	إِمَّعَطَ , [said in the S, and in one place in a copy of the K, to be of the measure إِنْفَعَلَ]: see 1: <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> and 5.
إمل	إِمْلٌ : see أَمَلٌ.
إملاجة	إِمْلَاجَةٌ <b><i><FONT COLOR="DarkBlue">A single act of suckling.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> It is said in a trad., لا تُحَرِّمُ الإِمْلَاجَةُ وَلَا الإِمْلَاجَتَانِ, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> i. e. <b><i><FONT COLOR="DarkBlue">One act of suckling,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the giving one such, does not bar</FONT></i></b> [the two parties from marrying each other], <b><i><FONT COLOR="DarkBlue">nor do two acts of suckling,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the giving two sucks,</FONT></i></b> like as complete suckling does. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> ملح
إملاس	إِمْلَاْسَّ see مَلُسَ: <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> and 5.
إملة	إِمْلَةٌ : see أَمَلٌ, in two places.
إملح	إِمْلَحَّ See 1, in two places.
إملس	إِمْلَسَّ see مَلُسَ.
إمليد	إِمْلِيدٌ : see أُمْلُودٌ. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also, applied to a desert <b><i><FONT COLOR="DarkOliveGreen"> (صَحْرَآء) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> إِمْلِيسٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, L, K) </FONT></i></b> i. e., <b><i><FONT COLOR="DarkBlue">Bare, in which is nothing.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> ملذ
إمليس	إِمْلِيسٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> and with ة, <b><i><FONT COLOR="DarkOliveGreen"> (Ibn―'Abbád, K,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A desert in which is no herbage:</FONT></i></b> pl. أَمَالِيسُ <b><i><FONT COLOR="DarkOliveGreen"> (S, K) </FONT></i></b> and أَمَالِسُ, [the latter] contr. to general rule, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> the ى being suppressed by poetic licence: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or أَمَالِسُ signifies <b><i><FONT COLOR="DarkBlue">land in which are no trees, nor fresh nor dry herbage, nor wild animals;</FONT></i></b> sing, إِمْلِيسٌ; app. from مَلَاسَةٌ, [inf. n. of مَلُسَ,] i. e., <b><i><FONT COLOR="DarkBlue">smooth land, in which is nothing:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Sh, L, TA: *) </FONT></i></b> or أَمَالِيسُ is pl. of أَمْلَاسٌ, which is pl. [of pauc.] of ↓ مَلَسٌ , meaning, <b><i><FONT COLOR="DarkBlue">an even place,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in which is no herbage;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> and the pl. of mult. is مُلُوسٌ: and you say also, ↓ أَرْضٌ مَلَسٌ and ↓ مَلَسَى and ↓ مَلْسَآءُ and إِمْلِيسٌ, meaning, <b><i><FONT COLOR="DarkBlue">land that produces no herbage;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, TA;) </FONT></i></b> and the pl. is أَمَالِسُ and أَمَالِيسُ, contr. to analogy [unless pls. of إِمْلِيسٌ, in which case the former only is so]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> You say also, رُمَّانٌ إِمْلِيسٌ <b><i><FONT COLOR="DarkOliveGreen"> (T, M, TA,) </FONT></i></b> and ↓ إِمْلِيسِىٌّ , <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, K, TA,) </FONT></i></b> as though the latter were a rel. n. from إِمْلِيسٌ, <b><i><FONT COLOR="DarkOliveGreen"> (T, S, K, TA,) </FONT></i></b> not, as is implied in the [S, and] K, as meaning a desert, but as syn. with ↓ إِمْلِيسِىٌّ ; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A sweet pomegranate, having no stones:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, M, TA:) </FONT></i></b> and accord. to Lth, رُمَّانٌ مَلِيسٌ signifies <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> the <b><i><FONT COLOR="DarkBlue">sweetest kind of pomegranate, which is that without stones.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [See شَنْبَآءُ, voce أَشْنَبُ.]
إمليسة	إِمْلِيسَةٌ : see إِمْلِيسٌ.
إمليسى	إمْلِيسِىٌّ : see إِمْلِيسٌ.
إمن	إِمْنٌ : see أَمْنٌ.
إمنة	إِمْنَةٌ : see أَمْنٌ.
إن	إِنٌ is used in various ways: first, as a conditional particle, <b><i><FONT COLOR="DarkOliveGreen"> (S, M, Msb, Mughnee, K,) </FONT></i></b> denoting the happening of the second of two events in consequence of the happening of the first, <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, *) </FONT></i></b> whether the second be immediate or deferred, and whether the condition be affirmative or negative; <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> [and as such it is followed by a mejzoom aor., or by a pret. having the signification of an aor.;] as in the saying, [إِنْ تَفْعَلٌ أفْعَلٌ <b><i><FONT COLOR="DarkBlue">If thou do</FONT></i></b> such a thing, <b><i><FONT COLOR="DarkBlue">I will do</FONT></i></b> it; and] إِنْ تَأْتِنِى آتِكَ [<b><i><FONT COLOR="DarkBlue">If thou come to me, I will come to thee</FONT></i></b>]; and إِنٌ جِئْتَنِى أَكْرَمْتُكَ [<b><i><FONT COLOR="DarkBlue">If thou come to me, I will treat thee with honour</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> and إِنْ فَعَلْتَ فَعَلْتُ [<b><i><FONT COLOR="DarkBlue">If thou do, I will do</FONT></i></b>] for which the tribe of Teiyi say, as IJ relates on the authority of Ktr, هِنْ فَعَلْتَ فَعَلْتُ; <b><i><FONT COLOR="DarkOliveGreen"> (M;) </FONT></i></b> and إِنْ دَخَلْت الدَّارَ أَوٌ [<b><i><FONT COLOR="DarkBlue">If thou stand, I will stand</FONT></i></b>]; and إِنْ دَخَلْتِ الدَّارَ أَوْ لَمْ تَدْخُلِى الدَّارض فَأَنْتِ طَالقٌ [<b><i><FONT COLOR="DarkBlue">If thou enter the house,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">if thou enter not the house, thou shalt be divorced</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> and [in the Kur viii. 39,] إِنْ يَنْتَهُوا يُغْفَرٌ لَهُمْ مَا قَد سَلَفَ [<b><i><FONT COLOR="DarkBlue">If they desist, what hath already past shall be forgiven them</FONT></i></b>]; and [in verse 19 of the same ch.,] وَإِنْ تَعُودُوا نَعُدْ [<b><i><FONT COLOR="DarkBlue">But if ye return</FONT></i></b> to attacking the Apostle, <b><i><FONT COLOR="DarkBlue">we will return</FONT></i></b> to assisting him]. <b><i><FONT COLOR="DarkOliveGreen"> (Mughnee, K.) </FONT></i></b> [On the difference between it and إِذا, see the latter.] When either it or إِذَا is immediately followed by a noun in the nom. case, the said noun is governed in that case by a verb necessarily suppressed, of which it is the agent; as in the saying, in the Kur [ix. 6], وَإِنْ أَحَدٌ مِنَ ا لْمُشْرِكِينَ ا ستَجَارَكَ; the complete phrase being وَإِنِ اسْتَجَارَكَ أَحَدٌ مِنَ ا لْمُشْرِكِينَ ا سْتَجَارَكَ [<b><i><FONT COLOR="DarkBlue">And if any one of the believers in a plurality of gods demand protection of thee,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (if) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he demand protection of thee</FONT></i></b>]: so accord. to the generality of the grammarians. <b><i><FONT COLOR="DarkOliveGreen"> (I 'Ak p. 123.) </FONT></i></b> Sometimes it is conjoined with the negative لَا, and the ignorant may imagine it to be the exceptive إِلَّا; as in [the saying in the Kur ix. 40,] إِلَّا تَنْصُرُوهُ فَقَد نَصَرَهُ ا للّٰهُ [<b><i><FONT COLOR="DarkBlue">If ye will not aid him, certainly God did aid him</FONT></i></b>]; and [in the next preceding verse,] إِلَّا تَنْفِرُوا يُعَذِّبْكُمْ [<b><i><FONT COLOR="DarkBlue">If ye will not go forth to war, He will punish you</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Mughnee, K. *) </FONT></i></b> It is sometimes used to denote one's feigning himself ignorant; as when you say to one who asks, “ Is thy child in the house? ” and thou hast knowledge thereof, إِنْ كَانَ فِى الدَّارِ أَعْلَمْتُكَ بِهِ [<b><i><FONT COLOR="DarkBlue">If he be in the house, I will inform thee thereof</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> And to denote one's putting the knowing in the predicament of the ignorant, in order to incite to the doing or continuing an action; as when you say, إِنٌ كُنْتَ ا بُنِى فَأَطِعْنِى [<b><i><FONT COLOR="DarkBlue">If thou be my son, obey me</FONT></i></b>]; as though you said, “ Thou knowest that thou art my son, and it is incumbent on the son to obey the father, and thou art not obedient; therefore do what thou art commanded to do. ” <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> And sometimes it is divested of the conditional meaning, and becomes <b><i><FONT COLOR="DarkBlue">syn. with</FONT></i></b> لَو; as in the saying, صَلِّ وَإِنٌ عَجَزْتَ عَنِ القِيَام [<b><i><FONT COLOR="DarkBlue">Pray thou though thou be unable to stand;</FONT></i></b>] i. e. <b><i><FONT COLOR="DarkBlue">pray</FONT></i></b> <b><i><FONT COLOR="DarkBlue">thou whether thou be able to stand</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">unable to do so;</FONT></i></b> and in the saying, أَكْرِمٌ زِيْدًا وَإِنْ قَعَدَ i. e. [<b><i><FONT COLOR="DarkBlue">Treat thou Zeyd with honour</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">though he be sitting;</FONT></i></b> or, <b><i><FONT COLOR="DarkBlue">whether he sit or not.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> [إِمَّا as a compound of the conditional إِنٌ and the redundant مَا, see in an art. of which اما is the heading.] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Secondly,] it is a negative, <b><i><FONT COLOR="DarkOliveGreen"> (S, Mughnee, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">syn. with</FONT></i></b> مَا; <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> and is put before a nominal proposition; <b><i><FONT COLOR="DarkOliveGreen"> (Mughnee, K;) </FONT></i></b> as in the saying [in the Kur lxvii. 20], إِنِ ا لْكَافِرُونَ إِلَّا فِى غُرُورٍ [<b><i><FONT COLOR="DarkBlue">The unbelievers are not</FONT></i></b> in aught <b><i><FONT COLOR="DarkBlue">save in a deception</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (S, Mughnee, K;) </FONT></i></b> and before a verbal proposition; as in [the Kur ix. 108,] إِنْ أَرَدْنَا إِلَّا ا لْحُسْنَى [<b><i><FONT COLOR="DarkBlue">We desired not,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">meant not,</FONT></i></b> aught <b><i><FONT COLOR="DarkBlue">save that which is best</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Mughnee, K.) </FONT></i></b> The assertion of some, that the negative إِنٌ does not occur except where it is followed by إِلَّا, as in the instances cited above, or by لَمَّا, with tesh―deed, which is syn. therewith, as, accord. to a reading of some of the Seven [Readers], in the saying [in the Kur lxxxvi. 4], إِنْ كُلُّ نَفْسٍ لَمَّا عَلَيْهَا حَافِظٌ, i. e., مَا كُلُّ نَفْسٍ إِلَّا عَلَيْهَا حَافِظٌ [<b><i><FONT COLOR="DarkBlue">There is not any soul but over it is a guardian</FONT></i></b>], is refuted by the sayings in the Kur [x. 69 and lxxii. 26], إِنْ عِندَكُمْ مِنْ سُلْطَانٍ بِهٰذَا [meaning, accord. to the Jel., <b><i><FONT COLOR="DarkBlue">Ye have no proof of this that</FONT></i></b> ye say], and إِنْ أَدْرِيأَقَرِيبٌ مَا تُوعَدُونَ [<b><i><FONT COLOR="DarkBlue">I know not whether that with which ye are threatened be nigh</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Mughnee, K. *) </FONT></i></b> The conditional and the negative both occur in the saying in the Kur [xxxv. 39], وَلَئِنْ زَالَتَا إِنْ أَمْسَكَهُمَا مِنْ أَحَدٍ مِنْ بَعْدِهِ [<b><i><FONT COLOR="DarkBlue">And</FONT></i></b> I swear that, <b><i><FONT COLOR="DarkBlue">if they should quit their place, not any one should withhold them after Him</FONT></i></b>]: the former is conditional; and the latter is negative, and is [part of] the complement of the oath which is denoted by the ل prefixed to the former; the complement of the condition being necessarily suppressed. <b><i><FONT COLOR="DarkOliveGreen"> (Mughnee.) </FONT></i></b> When it is put before a nominal proposition, it has no government, accord. to Sb and Fr; but Ks and Mbr allow its governing in the manner of لَيْسَ; and Sa'eed Ibn―Jubeyr reads, [in the Kur vii. 193,] إِنِ ا لَّذِينَ تَدْعُونَ مِنْ دُونِ ا للّٰهِ عِبَادًا أَمْثَالَكُمٌ [<b><i><FONT COLOR="DarkBlue">Those whom ye invoke beside God,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">others than God, are not men like you</FONT></i></b>]: also, the people of El―'Áliyeh have been heard to say, إِنٌ أَحَدٌ خَيْرًامِنْ أَحدٍ إِلَّا بِالعَافِيَةِ [<b><i><FONT COLOR="DarkBlue">Any one is not better than any other one, except by means of health,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">soundness</FONT></i></b>]; and إِنْ ذٰلِكَ نَافِعَكَ وَلَا ضَارَّكَ [<b><i><FONT COLOR="DarkBlue">That is not profitable to thee nor injurious to thee</FONT></i></b>]: as an ex. of its occurrence without government, which is mostly the case, the saying of some, قَائمٌ ↓ إِنَّ may be explained as originally إِنٌ أَنَا قَائِمٌ [<b><i><FONT COLOR="DarkBlue">I am not standing</FONT></i></b>]; the أ of أَنَا being elided for no reason in itself, and the ن of إِنٌ being incorporated into the ن of أَنَا, and the ا of this latter being elided in its conjunction with the following word; but إِنَّ قَائِمًا has also been heard. <b><i><FONT COLOR="DarkOliveGreen"> (Mughnee.) </FONT></i></b> Sometimes it occurs [as a negative] in the complement of an oath: you say, وَا للّٰهِ إِنٌ فَعَلْتُ, meaning مَا فَعَلْتُ [<b><i><FONT COLOR="DarkBlue">By God, I did not</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> [Thirdly,] it is a contraction of إِنَّ, and is put before a nominal and before a verbal proposition. <b><i><FONT COLOR="DarkOliveGreen"> (Mughnee, K.) </FONT></i></b> In the former case, it is made to govern and is made to have no government: <b><i><FONT COLOR="DarkOliveGreen"> (S, * K:) </FONT></i></b> [i. e.] in this case, it is allowable to make it govern; contr. to the opinion of the Koofees: <b><i><FONT COLOR="DarkOliveGreen"> (Mughnee:) </FONT></i></b> Lth says that he who uses the contracted form of إِنَّ uses the nom. case with it, except that some of the people of El―Hijáz use the accus. case with it: <b><i><FONT COLOR="DarkOliveGreen"> (T:) </FONT></i></b> thus it is said, accord. to one reading, [in the Kur xi. 113,] إِنْ كُلَّا لَمَا لَيُوَفِّيَنَّهُمٌ رَبُّكَ أَعْمَالَهُمٌ [<b><i><FONT COLOR="DarkBlue">Verily all</FONT></i></b> of them, <b><i><FONT COLOR="DarkBlue">thy Lord will indeed fully render them</FONT></i></b> the recompense of <b><i><FONT COLOR="DarkBlue">their works</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (T, Mughnee:) </FONT></i></b> Fr says, We have not heard the Arabs use the contracted form and make it to govern, unless with a pronoun, in which case the desinential syntax is not apparent; and he adds that in the instance cited above, they make كُلّا to be governed in the accus. case by ليوفّينّهم; as though the phrase were لَيُوَفِّيَنَّهُمْ كُلَّا; and that كُلُّ would be proper; for you say, إِنْ زَيْدٌ لَقَائِمٌ [<b><i><FONT COLOR="DarkBlue">Verily Zeyd is standing</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (T:) </FONT></i></b> the ex. given by Sb is, إِنْ عَمْرًا لَمُنطَلِقٌ [<b><i><FONT COLOR="DarkBlue">Verily 'Amr is going away</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Mughnee.) </FONT></i></b> But it is [most] frequently made to have no government; as in the saying [in the Kur xliii. 34 accord. to one reading], وَإِنْ كُلُّ ذٰلِكَ لَمَا مَتَاعُ ا لْحَيَاةِ ا لدُّنْيَا [<b><i><FONT COLOR="DarkBlue">And verily all that is the furniture of the present life</FONT></i></b>]; and, accord. to the reading of Hafs, [and of 'Ásim and Kh, in the Kur xx. 66, respecting which see إِنَّ,] إِنْ هٰذَانِ لَسَاحِرَانِ [<b><i><FONT COLOR="DarkBlue">Verily these two are enchanters</FONT></i></b>]; &amp;c. <b><i><FONT COLOR="DarkOliveGreen"> (Mughnee.) </FONT></i></b> When it is put before a verbal proposition, it is necessarily made to have no government: <b><i><FONT COLOR="DarkOliveGreen"> (Mughnee, K:) </FONT></i></b> and in most cases the verb is a preterite and of the kind called نَاسِخ [which effects a change of the grammatical form or of the meaning in a nominal proposition before which it is placed]; as in the saying [in the Kur ii. 138], وَإِنْ كَانَتٌ لَكَبِيرَةً [<b><i><FONT COLOR="DarkBlue">And verily it was a great matter</FONT></i></b>]; and [in the Kur xvii. 75,] وَإِنْ كَادُوا لَيَفْتِنُونَكَ [<b><i><FONT COLOR="DarkBlue">And verily they were near to seducing thee</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (Mughnee;) </FONT></i></b> in which last ex. AZ says, it means لَقَدْ, i. e. <b><i><FONT COLOR="DarkBlue">without doubt;</FONT></i></b> and so in the same ch. vv. 78 and 108: <b><i><FONT COLOR="DarkOliveGreen"> (T:) </FONT></i></b> less frequently it is an aor. of a verb of this kind; as in the saying [in the Kur xxvi. 186], وَإِنْ نَظُنُّكَ لَمِنَ ا لْكَاذِبينَ [<b><i><FONT COLOR="DarkBlue">And verily we think thee to be of the number of the liars</FONT></i></b>]: and both these kinds of expression may be taken as exs. to be imitated: less frequently than this it is a preterite of a verb not of the kind termed نَسخ; as in the saying [of a poet], شَلَّتٌ يَمِينُكَ إِنٌ قَتَلْتَ لَمُسْلِمًا [<b><i><FONT COLOR="DarkBlue">May thy right arm,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hand, dry up,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">become unsound! verily thou hast slain a Muslim</FONT></i></b>]; but this may not be taken as an ex. to be imitated; contr. to the opinion of Akh; for he allows the phrase, إِنْ قِامَ لَأَنَا [<b><i><FONT COLOR="DarkBlue">Verily I stood</FONT></i></b>], and إِنٌ قَعَدَ لأَنْتَ [<b><i><FONT COLOR="DarkBlue">Verily thou sattest</FONT></i></b>]: and less frequently than this it is an aor. of a verb not of the kind termed ناسخ; as in the saying, إِنْ يَزِينُكَ لَنَفْسُكَ وَإِنٌ يَشِينُكَ لَهِيَهٌ [<b><i><FONT COLOR="DarkBlue">Verily thy soul</FONT></i></b> is that which <b><i><FONT COLOR="DarkBlue">beautifies thee, and it</FONT></i></b> is that which <b><i><FONT COLOR="DarkBlue">deforms thee</FONT></i></b>]; and this, by common consent, may not be taken as an ex. to be imitated. <b><i><FONT COLOR="DarkOliveGreen"> (Mughnee.) </FONT></i></b> Wherever you find إِنٌ with لَ after it, decide that it is originally إِنَّ; <b><i><FONT COLOR="DarkOliveGreen"> (Mughnee, K;) </FONT></i></b> as in the exs. above: but respecting this ل there is a difference of opinion: see this letter. <b><i><FONT COLOR="DarkOliveGreen"> (Mughnee.) </FONT></i></b> J says, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> إِنٌ is sometimes a contraction of إِنَّ, and this must have ل put before its predicate, to compensate for what is elided, of the doubled letter; as in the saying in the Kur [lxxxvi. 4, accord. to him who reads لَمَا instead of لَمَّا], إِنْ كُلُّ نَفْسٍ لَمَا عَلَيْهَا حَافِظٌ [<b><i><FONT COLOR="DarkBlue">Verily every soul hath over it a guardian</FONT></i></b>]; and in the saying, إِنٌ زَيدٌ لَأَخُوكَ [<b><i><FONT COLOR="DarkBlue">Verily Zeyd is thy brother</FONT></i></b>]; in order that it may not be confounded with إِنٌ which is syn. with the negative مَا: <b><i><FONT COLOR="DarkOliveGreen"> (S, TA:) </FONT></i></b> but IB says, ل is here introduced to distinguish between negation and affirmation, and this إِنْ has neither subject nor predicate; so J's saying that the ل is put before its predicate is without meaning: and this ل is sometimes introduced with the objective complement of a verb; as in إِنْ ضَرَبْتُ لَزَيْدًا [<b><i><FONT COLOR="DarkBlue">Verily I struck,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">beat, Zeyd</FONT></i></b>]; and with the agent; as in إِنْ قَامَ لَزَيْدٌ [<b><i><FONT COLOR="DarkBlue">Verily Zeyd stood</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> When the contracted إِنْ governs, this ل is not necessary; so you may say, إِنْ زَيْدًا قَائِمٌ [<b><i><FONT COLOR="DarkBlue">Verily Zeyd is standing</FONT></i></b>]; because in this case it cannot be confounded with the negative; for the negative does not render the subject mansoob and the predicate marfooa: and when it does not govern, if the meaning is apparent, the ل is not needed; as in وَنَحْنُ أُبَاةُ الضَّيْمِ مِنْ آلِ مَالِكٍ وَإِنْ مَالِكٌ كَانَتْ كِرَامَ المَعَادِنِ [<b><i><FONT COLOR="DarkBlue">And we are persons who refuse to submit to injury, of the family of Málik: and verily</FONT></i></b> the family of <b><i><FONT COLOR="DarkBlue">Málik are generous in respect of</FONT></i></b> their <b><i><FONT COLOR="DarkBlue">origins</FONT></i></b>]; كَانَتْ being here for لَكَانَتٌ. <b><i><FONT COLOR="DarkOliveGreen"> (I 'Ak p. 99.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> [Fourthly,] it is redundant, <b><i><FONT COLOR="DarkOliveGreen"> (S, Mughnee, K,) </FONT></i></b> occurring with مَا; as in the saying, مَا إِنْ يَقُومُ زَيْدٌ [<b><i><FONT COLOR="DarkBlue">Zeyd does not stand</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> and in the saying [of a poet], كَا إِنْ أَتَيْتَ بِشْىءٍ أَنْتَ تَكْرَهُهُ [<b><i><FONT COLOR="DarkBlue">Thou didst not a thing which thou dislikest</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Mughnee, K: in the CK اَتْتُ.) </FONT></i></b> It is mostly thus used after the negative ما, when put before a verbal proposition; as above; or before a nominal proposition; as in the saying, مَنَايَانَا وَدَوْلَةُ آخَرِينَا وَمَا إِنْ طِبُّنَا جبُنٌ ولٰكِنٌ [<b><i><FONT COLOR="DarkBlue">And our habit is not cowardice; but our destinies and the good fortune of others</FONT></i></b> caused our being defeated]: and in this case it prevents the government of ما, as in this verse: but in the saying, بَنِى غُدَانَةَ مَا إِنْ أَنْتُمُ ذَهَبًا وَلَا صَرِيفًا وَلٰكِنٌ أَنْتُمُ الخَزَفُ [<b><i><FONT COLOR="DarkBlue">Sons of Ghudáneh, ye are not indeed gold, nor silver,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pure silver, but ye are pottery</FONT></i></b>], accord. to him who relates it thus, saying ذهبًا and صريفًا, in the accus. case, it is explained as a negative, corroborative of ما: <b><i><FONT COLOR="DarkOliveGreen"> (Mughnee:) </FONT></i></b> and accord. to J, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> the negatives مَا and إِنٌ are sometimes thus combined for corroboration; as in the saying of the rájiz, <b><i><FONT COLOR="DarkOliveGreen"> (El―Aghlab El―'Ijlee, TA,) </FONT></i></b> أَكْثَرَ مِنْهُ قِرَةً وَقَارَا مَا إِنٌ رَأَيْنَا مَلِكَّا أَغَارَا [<b><i><FONT COLOR="DarkBlue">We have not indeed seen a king who has made a hostile incursion possessing more numerous sheep,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">goats, and camels, than he</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (S, TA;) </FONT></i></b> but IB says that ان is here redundant, not a negative. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> Sometimes it is redundant after the conjunct noun مَا; as in the saying, يُرَجِىّ المَرْإُ مَا إِنٌ لَا يَرَاهُ وَتَعْرِضُ دُونَ أَدْنَاهُ الخُطُوبُ [<b><i><FONT COLOR="DarkBlue">Man hopes for that which he will not see; for calamities intervene as obstacles in the way to what is nearest thereof</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Mughnee.) </FONT></i></b> And after the مَا termed مَصْدَرِيَّة, <b><i><FONT COLOR="DarkOliveGreen"> (Mughnee,) </FONT></i></b> [i. e.,] after the adverbial مَا [which is of the kind termed مصدريّة]; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> as in the saying <b><i><FONT COLOR="DarkOliveGreen"> (of Maaloot El―Kurey'ee, cited by Sb, TA) </FONT></i></b>, وَرَجِّ الفَتَى لِلْخَيْرِ مَا إِنْ رَأَيْتَهُ عَلَي السِّنِّ خَيْرًا لَايَزَالُ يَزِيدُ [<b><i><FONT COLOR="DarkBlue">And hope thou that the youth is</FONT></i></b> destined <b><i><FONT COLOR="DarkBlue">for good as long as thou hast seen him not ceasing to increase in good with age</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Mughnee.) </FONT></i></b> And after the inceptive أَلَا; as in the saying, أَلَا إِنْ سَرَى لَيْلِى فبِتُّ كَئِيبَا أُحَاذِرُ أَنْ تَنْأَى النَّوَى بِغَضُوبَا [<b><i><FONT COLOR="DarkBlue">Now he journeyed on,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">during,</FONT></i></b> that <b><i><FONT COLOR="DarkBlue">my night, and I passed the night in an evil state, broken in spirit by grief, being fearful that the distance</FONT></i></b> to which he was going <b><i><FONT COLOR="DarkBlue">with Ghadoob</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a woman so named) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">would become far</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Mughnee.) </FONT></i></b> And before the meddeh denoting disapproval: [for] Sb heard a man, on its being said to him, “ Wilt thou go forth if the desert become plentiful in herbage? ” reply, أَأَنَا إِنِيهٌ [<b><i><FONT COLOR="DarkBlue">What, I, indeed?</FONT></i></b>] disapproving that he should think otherwise than that. <b><i><FONT COLOR="DarkOliveGreen"> (Mughnee. [See also art. انى.]) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> [Fifthly,] it is <b><i><FONT COLOR="DarkBlue">syn. with</FONT></i></b> قَدْ: so it is said to be in the saying [in the Kur lxxxvii. 9], إِنْ نَفَعَتِ ا لذِّكْرَى [<b><i><FONT COLOR="DarkBlue">Admonition hath profited</FONT></i></b>], <b><i><FONT COLOR="DarkOliveGreen"> (T, Mughnee, K,) </FONT></i></b> by IAar <b><i><FONT COLOR="DarkOliveGreen"> (T) and by Ktr: (Mughnee:) </FONT></i></b> and Abu―l―' Abbás relates that the Arabs say, إِنٌ نَفَعَتِ ا لذِّكْرَى meaning قَدْقَامَ زَيْدٌ [<b><i><FONT COLOR="DarkBlue">Zeyd has stood</FONT></i></b>]; and he adds, that Ks states his having heard them say so, and having thought that it expressed a condition, but that he asked them, and they answered that they meant قَدْقَامَ زَيْدٌ, and not مَا قَامَ زَيْدٌ. <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> [So too, accord. to the K, in all the exs. cited in the next sentence as from the Mughnee; but this is evidently a mistake, occasioned by an accidental omission.] <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> [Sixthly,] it is asserted also by the Koofees, that it is <b><i><FONT COLOR="DarkBlue">syn. with</FONT></i></b> إِذْ, in the following exs.: in the Kur [v. 62], وَا تَّقُوا ا للّٰهَ إِنٌ كُنْتُمْ مُؤْمِنِينَ [<b><i><FONT COLOR="DarkBlue">And fear ye God, because ye are believers:</FONT></i></b> and so, accord. to AZ, as is said in the T, in a similar instance in the Kur ii. 278: and in the same, iv. 62]: and [in the Kur xlviii. 27,] لَتَدْ خُلُنَّ ا لمَسْجِدَ ا لْحَرَامَ إِنْ شَآءَ آمِنِينَ [<b><i><FONT COLOR="DarkBlue">Ye shall assuredly enter the sacred mosque, because God hath willed, in security</FONT></i></b>]: and in like instances, when the verb therein expresses what is held sure to happen or to have happened: and in the saying, أَتَغْضَبُ إِنٌ أُدْنَا قُتَيْبَةَ حُزَّتَا جِهَارًا وَلَمْ تَغْضَبْ لِقَتْلِ ا بْنِ حَازِمِ [<b><i><FONT COLOR="DarkBlue">Art thou angry because the ears of Kuteybeh have been cut, openly,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">publicly, and wast not angry for the slaughter of Ibn―Házim?</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (Mughnee:) </FONT></i></b> but in all these instances [it is sufficiently obvious that] ان may be otherwise explained. <b><i><FONT COLOR="DarkOliveGreen"> (Mughnee, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b7―]</FONT></b> [Seventhly,] it is sometimes <b><i><FONT COLOR="DarkBlue">syn. with</FONT></i></b> إِذَا; as in the Kur [ix. 23], لَا تَتَّخِذُوا آبَآءَكُمْ وَإِخْوَانَكُمْ أَوْلِيَآءَ إِنِ ا سْتَحَبُّوا ا لْكُفْرَعَلَى ا لْإِيمَانِ [<b><i><FONT COLOR="DarkBlue">Take not ye your fathers and your brethren as friends when they love unbelief above belief</FONT></i></b>]; and in the same [xxxiii. 49], وَا مْرَأَةً مُؤْمِنَةً إِنْ وَهَبَتْ نَفْسَهَا لِلنَّبِىّ [<b><i><FONT COLOR="DarkBlue">And a believing woman when she giveth herself to the Prophet</FONT></i></b>]: so says AZ. <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b8―]</FONT></b> [Eighthly,] it is used for إِمَّا, <b><i><FONT COLOR="DarkOliveGreen"> (Mughnee and K, voce إِمَّا,) </FONT></i></b> distinct from إِمَّا which is a compound of the conditional إِنٌ and the redundant مَا. <b><i><FONT COLOR="DarkOliveGreen"> (Mughnee ibid.) </FONT></i></b> [See an ex. in a verse cited voce إِمَّا in the present work, commencing with the words سَقَتْهُ الرَّوَاعِدُ.]
إن	إِنَّ is one of the particles which annul the quality of the inchoative, like أَنَّ, of which it is the original: <b><i><FONT COLOR="DarkOliveGreen"> (I 'Ak p. 90:) </FONT></i></b> it is a corroborative particle, <b><i><FONT COLOR="DarkOliveGreen"> (I 'Ak, Mughnee,) </FONT></i></b> corroborating the predicate; <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> governing the subject in the accus. case and the predicate in the nom. case; <b><i><FONT COLOR="DarkOliveGreen"> (S, I 'Ak, Mughnee, K;) </FONT></i></b> [and may generally be rendered by <b><i><FONT COLOR="DarkBlue">Verily,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">certainly,</FONT></i></b> or the like; exactly agreeing with the Greek ὃτι , as used in Luke vii. 16 and in many other passages in the New Testament; though it often seems to be nothing more than a sign of inception, which can hardly be rendered at all in English; unless in pronunciation, by laying a stress upon the predicate, or upon the copula;] as in the saying, إِنَّ زَيْدًا قَائِمٌ [<b><i><FONT COLOR="DarkBlue">Verily,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">certainly, Zeyd is standing;</FONT></i></b> or simply, <b><i><FONT COLOR="DarkBlue">Zeyd is standing,</FONT></i></b> if we lay a stress upon <b><i><FONT COLOR="DarkBlue">standing,</FONT></i></b> or upon is]. <b><i><FONT COLOR="DarkOliveGreen"> (I 'Ak p. 90.) </FONT></i></b> But sometimes it governs both the subject and the predicate in the accus. case; as in the saying, إِذَا ا شْتَدَّ جُنْحُ اللَّيْلِ فَلْتَأْتِ وَلْتَكُنٌ خُطَاكَ خِفَافًا إِنَّ حُرَّاسَنَا أُسْدَا [<b><i><FONT COLOR="DarkBlue">When the darkness of night becomes,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">shall become, intense, then do thou come, and let thy steps be light: verily our guardians are lions</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (Mughnee, K; [but in the latter, for ا شْتَدَّ, we find ا سْوَدَّ, so that the meaning is, <b><i><FONT COLOR="DarkBlue">when the first portion of the night becomes,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">shall become, black,</FONT></i></b> &amp;c.;]) </FONT></i></b> and as in a trad. in which it is said, انَّ قَعْرَ جَهَنَّمَ سَبْعِينَ خَرِيفًا [<b><i><FONT COLOR="DarkBlue">Verily the bottom of Hell is</FONT></i></b> a distance of <b><i><FONT COLOR="DarkBlue">seventy years</FONT></i></b> of journeying]: <b><i><FONT COLOR="DarkOliveGreen"> (Mughnee, K:) </FONT></i></b> the verse, however, is explained by the supposition that it presents a denotative of state [in the last word, which is equivalent to شِجْعَانًا or the like], and that the predicate is suppressed, the meaning being, تَلْقَاهُمْ أُسْدًا [<b><i><FONT COLOR="DarkBlue">thou wilt find them lions</FONT></i></b>]; and the trad. by the supposition that قَعْرَ is an inf. n., and سَبْعِينَ is an adverbial noun, so that the meaning is, <b><i><FONT COLOR="DarkBlue">the reaching the bottom of hell is</FONT></i></b> [to be accomplished in no less time than] <b><i><FONT COLOR="DarkBlue">in seventy years.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mughnee.) </FONT></i></b> And sometimes the inchoative [of a proposition] after it is in the nom. case, and its subject is what is termed ضَمِيرُ شَأْنٍ, suppressed; as in the saying of Mohammad, إِنَّ مِنْ أَشَدِّ النَّاسِ عَذَابًا يَوْمَ القِيٰمَةِ المُصَوِّرُونَ [<b><i><FONT COLOR="DarkBlue">Verily,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (<b><i><FONT COLOR="DarkBlue">the case is</FONT></i></b> this:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of the men most severely to be punished, on the day of resurrection, are the makers of images</FONT></i></b>], originally إِنَّهُ, i. e. إِنَّ الشَّأْنَ; <b><i><FONT COLOR="DarkOliveGreen"> (Mughnee, K; *) </FONT></i></b> and as in the saying in the Kur [xx. 66], إِنَّ هٰذَانِ لَسَاحِرَانِ, [accord. to some,] as will be seen in what follows. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Of the two particles إِنَّ and ↓ أَنَّ , in certain cases only the former may be used; and in certain other cases either of them may be used. <b><i><FONT COLOR="DarkOliveGreen"> (I' Ak p. 91.) </FONT></i></b> The former must be used when it occurs inceptively, <b><i><FONT COLOR="DarkOliveGreen"> (Kh, T, I' Ak p. 92, Mughnee, K,) </FONT></i></b> having nothing before it upon which it is syntactically dependent, <b><i><FONT COLOR="DarkOliveGreen"> (Kh, T,) </FONT></i></b> with respect to the wording or the meaning; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> as in إِنَّ زَيْدًا قَائِمٌ [<b><i><FONT COLOR="DarkBlue">Verily Zeyd is standing</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (I' Ak, K.) </FONT></i></b> It is used after أَلَا, <b><i><FONT COLOR="DarkOliveGreen"> (I' Ak, K,) </FONT></i></b> the inceptive particle, <b><i><FONT COLOR="DarkOliveGreen"> (I' Ak,) </FONT></i></b> or the particle which is employed to give notice [of something about to be said]; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> as in أَلَا إِنَّ زَيْدًا قَائِمٌ [<b><i><FONT COLOR="DarkBlue">Now surely Zeyd is standing</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (I' Ak K.) </FONT></i></b> And when it occurs at the commencement of the complement of a conjunct noun; <b><i><FONT COLOR="DarkOliveGreen"> (I' Ak, K; *) </FONT></i></b> as in جَآءَ الَّذِى إِنَّهُ قَائِمٌ [<b><i><FONT COLOR="DarkBlue">He who is standing came</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (I' Ak;) </FONT></i></b> and in the Kur [xxviii. 76], وَآتَيْنَاهُ مِنَ ا لْكُنُورِ مَا إِنَّ مَفَاتِحَهُ لَتَنُوْءُ بِا لْعُصْبَةِ أُولِى القُوَّةِ [<b><i><FONT COLOR="DarkBlue">And we gave him, of treasures, that whereof the keys would weigh down the company of men possessed of strength</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (I' Ak, * K, * TA.) </FONT></i></b> And in the complement of an oath, <b><i><FONT COLOR="DarkOliveGreen"> (I' Ak, K,) </FONT></i></b> when its predicate has لَ, <b><i><FONT COLOR="DarkOliveGreen"> (I' Ak,) </FONT></i></b> or whether its subject or its predicate has لَ or has it not; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> as in وَا للّٰهِ إِنَّ زَيْدًا لَقَائِمٌ [<b><i><FONT COLOR="DarkBlue">By Allah, verily Zeyd is standing</FONT></i></b>], <b><i><FONT COLOR="DarkOliveGreen"> (I' Ak,) </FONT></i></b> and إِنَّهُ قَائِمٌ: or, as some say, when you do not employ the ل, the particle is with fet―h; as in قَائِمٌ ↓ وَا للّٰهِ أَنَّكَ [I swear <b><i><FONT COLOR="DarkBlue">by Allah that thou art standing</FONT></i></b>]; mentioned by Ks as thus heard by him from the Arabs: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> but respecting this case we shall have to speak hereafter. <b><i><FONT COLOR="DarkOliveGreen"> (I' Ak.) </FONT></i></b> And when it occurs after the word قَوْلٌ or a derivative thereof, in repeating the saying to which that word relates; <b><i><FONT COLOR="DarkOliveGreen"> (Fr, T, I' Ak, * K; *) </FONT></i></b> as in the saying [in the Kur iv. 156], وَقَوْلِهِمْ إِنَّا قَتَلْنَا ا لْمَسِيحَ [<b><i><FONT COLOR="DarkBlue">And their saying, Verily we have slain the Messiah</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (Fr, T;) </FONT></i></b> and قُلْتُ إِنَّ زَيْدًا قَائِمٌ [<b><i><FONT COLOR="DarkBlue">I said, Verily Zeyd is standing</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (I' Ak;) </FONT></i></b> and [in the Kur v. 115,] قَالَ ا للّٰهُ إِنّى مُنّزِّلُهَا عَلَيْكُمْ [<b><i><FONT COLOR="DarkBlue">God said, Verily I will cause it to descend unto you</FONT></i></b>]; accord. to the dial. of him who does not pronounce it with fet―h: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> but when it occurs in explaining what is said, you use ↓ أَنَّ ; as in the saying, قَدْ قُلْتُ لَكَ كَلَامًا حَسَنًا أَنَّ أَبَاكَ شَرِيفٌ وَأَنَّكَ عَاقِلٌ [<b><i><FONT COLOR="DarkBlue">I have said to thee a good saying; that thy father is noble and that thou art intelligent</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (Fr, T;) </FONT></i></b> or when the word signifying “ saying ” is used as meaning “ thinking; ” as in أَتَقُولُ أَنَّ زَيْدًا قَائِمٌ [<b><i><FONT COLOR="DarkBlue">Dost thou say that Zeyd is standing?</FONT></i></b>], meaning أَتَظُنُّ [<b><i><FONT COLOR="DarkBlue">Dost thou think?</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (I' Ak.) </FONT></i></b> Also, when it occurs in a phrase denotative of state; <b><i><FONT COLOR="DarkOliveGreen"> (I' Ak;) </FONT></i></b> [i. e.,] after the و denotative of state; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> as in زُرْتُهُ وَإِنِّى ذُوأَمَلٍ [<b><i><FONT COLOR="DarkBlue">I visited him, I verily having hope,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">expectation</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (I' Ak;) </FONT></i></b> and in جَآءَ زِيْدٌ وَ إِنَّ يَدَهُ عَلَى رَأْسِهِ [<b><i><FONT COLOR="DarkBlue">Zeyd came, he verily having his hand upon his head</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> And when it occurs in a phrase which is the predicate of a proper <b><i><FONT COLOR="DarkOliveGreen"> (as opposed to an ideal) </FONT></i></b> substantive; <b><i><FONT COLOR="DarkOliveGreen"> (I' Ak, K; *) </FONT></i></b> as in زَيْدٌ إِنَّهُ قَائِمٌ [<b><i><FONT COLOR="DarkBlue">Zeyd, verily he is standing</FONT></i></b>], <b><i><FONT COLOR="DarkOliveGreen"> (I' Ak,) </FONT></i></b> or ذَاهِبٌ [<b><i><FONT COLOR="DarkBlue">going away</FONT></i></b>]; contr. to the assertion of Fr. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> And when it occurs before the ل which suspends the grammatical government of a verb of the mind, preceding it, with respect to its objective complements; <b><i><FONT COLOR="DarkOliveGreen"> (I' Ak, K; *) </FONT></i></b> as in عَلِمْتُ إِنَّ زَيْدًا لَقَائِمٌ [<b><i><FONT COLOR="DarkBlue">I knew Zeyd verily was standing</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (I' Ak;) </FONT></i></b> and in [the Kur lxiii. 1,] وَا للّٰهُ يَعْلَمُ إِنَّكَ لَرَسُولُهُ [<b><i><FONT COLOR="DarkBlue">And God knoweth thou verily art his apostle</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> but if the ل is not in its predicate, you say, ↓ أَنَّ ; as in عَلِمْتُ أَنَّ زَيْدًا قَائِمٌ [<b><i><FONT COLOR="DarkBlue">I knew that Zeyd was standing</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (I' Ak.) </FONT></i></b> And in the like of the saying in the Kur [ii. 171], وَإِنَّ ا لَّذِينَ ا خْتَلَفُوا فِى ا لْكِتَابِ لَفِى شَقَاقٍ بَعِيدٍ [<b><i><FONT COLOR="DarkBlue">And verily they who differ among themselves respecting the book are in an opposition remote</FONT></i></b> from the truth]; because of the ل [of inception] which occurs after it, in لَفِى: <b><i><FONT COLOR="DarkOliveGreen"> (Ks, A 'Obeyd:) </FONT></i></b> the ل of inception which occurs before the predicate of إِنَّ should properly commence the sentence; so that إِنَّ زَيْدًا لَقَائِمٌ [<b><i><FONT COLOR="DarkBlue">Verily Zeyd is standing</FONT></i></b>] should properly be لَإِنَّ زَيْدًا قَائِمٌ; but as the ل is a corroborative and إِنَّ is a corroborative, they dislike putting two particles of the same meaning together, and therefore they put the ل later, transferring it to the predicate: Mbr allows its being put before the predicate of ↓ أَنَّ ; and thus it occurs in an unusual reading of the saying [in the Kur xxv. 22], إِلَّا أَنَّهُمْ لَيَأْكُلُونَ ا لطَّعَامَ [<b><i><FONT COLOR="DarkBlue">But they ate food</FONT></i></b>]; but this is explained by the supposition that the ل is here redundant: <b><i><FONT COLOR="DarkOliveGreen"> (I' Ak p. 95:) </FONT></i></b> this is the reading of Sa'eed Ibn―Jubeyr: others read, إِلَّا إِنَّهُمْ لَيَأْكُلُنَ الطَّعَامَ [<b><i><FONT COLOR="DarkBlue">but verily they ate food</FONT></i></b>]: and إِنَّ [as well as ↓ أَنَّ ] is used after the exceptive إِلَّا when it is not followed by the ل [of inception]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> Also, When it occurs after حَيْثُ; as in اِجْلِسْ حَيْثُ إِنَّ زَيْدًا جَالِسٌ [<b><i><FONT COLOR="DarkBlue">Sit thou where Zeyd is sitting</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (I' Ak p. 92, and k) </FONT></i></b> And after حَتَّى; as in مَرِضَ زَيْدٌ حَتَّى إِنَّهُمْ لَا يَرْجُونَهُ [<b><i><FONT COLOR="DarkBlue">Zeyd has fallen sick, so that verily they have no hope for him</FONT></i></b>: whereas after a particle governing the gen. case, [i. e. a preposition,] you say, ↓ أَنَّ . <b><i><FONT COLOR="DarkOliveGreen"> (IHsh in De Sacy's Anthol. Gr. Ar. P. 76.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> Either of these two forms may be used after إِذَا denoting a thing's happening suddenly, or unexpectedly; as in خَرَجْتُ فَإِذَا إِنَّ زَيْدًاقَائِمٌ [<b><i><FONT COLOR="DarkBlue">I went forth, and lo, verily Zeyd was standing</FONT></i></b>], and زَيْدًا قَائِمٌ ↓ فَإِذَا أَنَّ [<b><i><FONT COLOR="DarkBlue">and lo,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">at that present time, Zeyd's standing</FONT></i></b>]; in which latter case, أَنَّ with its complement is [properly] an inchoative, and its enunciative is إِذَا; the implied meaning being, <b><i><FONT COLOR="DarkBlue">and at that present time</FONT></i></b> was <b><i><FONT COLOR="DarkBlue">the standing of Zeyd:</FONT></i></b> or it may be that the enunciative is suppressed, and that the implied meaning is, [<b><i><FONT COLOR="DarkBlue">and lo,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">at that present time,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">the standing of Zeyd</FONT></i></b> was an event come to pass. <b><i><FONT COLOR="DarkOliveGreen"> (I' Ak p. 93.) </FONT></i></b> Also, when occurring in the complement of an oath, if its enunciative is without ل: <b><i><FONT COLOR="DarkOliveGreen"> (I' Ak:) </FONT></i></b> [see exs. given above:] or, as some say, only ↓ أَنَّ is used in this case. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> Also, when occurring after فَ denoting the complement of a condition; as in مَنْ يَأْتِنِى فَإِنَّهُ مُكْرَمٌ [<b><i><FONT COLOR="DarkBlue">He who cometh to me, verily he shall be treated with honour</FONT></i></b>], and مُكْرَمٌ ↓ أَنَّهُ ; in which latter case, أَنَّ with its complement is an inchoative, and the enunciative is suppressed; the implied meaning being, <b><i><FONT COLOR="DarkBlue">honourable treatment of him</FONT></i></b> shall be an event come to pass: or it may be an enunciative to an inchoative suppressed; the implied meaning being, his recompense shall be <b><i><FONT COLOR="DarkBlue">honourable treatment.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (I' Ak p. 94.) </FONT></i></b> Also, when occurring after an inchoative having the meaning of a saying, its enunciative being a saying, and the sayer being one; as in خَيْرُ القَوْلِ إِنّى أَحْمَدُ [<b><i><FONT COLOR="DarkBlue">The best saying is, Verily I praise</FONT></i></b> God], and أَحْمَدُ ↓ أَنِّى ; in which latter case, أَنَّ with its complement is an enunciative of خَيْرُ; the implied meaning being, <b><i><FONT COLOR="DarkBlue">the best saying is the praising</FONT></i></b> of God [or <b><i><FONT COLOR="DarkBlue">my praising</FONT></i></b> of God]. <b><i><FONT COLOR="DarkOliveGreen"> (I' Ak ubi suprà.) </FONT></i></b> You also say, لَبَّيْكَ إِنَّ الحَمْدَلَكَ [<b><i><FONT COLOR="DarkBlue">At thy service ! Verily praise belongeth to Thee!</FONT></i></b> O God]; commencing [with إِنَّ] a new proposition: and sometimes one says, ↓ أَنَّ ; meaning بِأَنَّ الحَمْدَ لَكَ [<b><i><FONT COLOR="DarkBlue">because praise belongeth to Thee</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> The cases in which إِن may not be used in the place of أَنَّ have been mentioned above, voce أَنَّ. <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> [When it has the affixed pronoun of the first person, sing. or pl.,] you say, إِنِّى and إِنَّنِى, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> and إِنَّا and إِنَّنَا, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> like as you say لٰكِنِّى and لٰكِنِّنِى [&amp;c.]. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> إِنَّ as a contraction of إِنَّ أَنَا has been mentioned above, as occurring in the phrase إِنَّ قَائِمٌ, voce إِنْ, q. v. <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> Accord. to the grammarians, <b><i><FONT COLOR="DarkOliveGreen"> (T,) </FONT></i></b> إِنَّمَا is a compound of إِنَّ and مَا, <b><i><FONT COLOR="DarkOliveGreen"> (T, S,) </FONT></i></b> which latter prevents the former's having any government: <b><i><FONT COLOR="DarkOliveGreen"> (T:) </FONT></i></b> it imports restriction; like أَنَّمَا, which see above, voce أَنَّ, in three places: <b><i><FONT COLOR="DarkOliveGreen"> (Mughnee, K:) </FONT></i></b> [i. e.] it imports the restriction of that which it precedes to that which follows it; as in إِنَّمَا زَيْدٌ مُنْطَلِقٌ [<b><i><FONT COLOR="DarkBlue">Zeyd is only going away</FONT></i></b>], and إِنَّمَا يَنْطَلِقُ زَيْدٌ [<b><i><FONT COLOR="DarkBlue">Only Zeyd goes away</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (Bd in ii. 10:) </FONT></i></b> [in other words,] it is used to particularize, or specify, or distinguish a thing from other things: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> it affirms a thing in relation to that which is mentioned after it, and denies it in relation to other things; <b><i><FONT COLOR="DarkOliveGreen"> (T, S;) </FONT></i></b> as in the saying in the Kur [ix. 60], إِنَّمَا ا لصَّدَقَاتُ لِلْفُقَرَآءِ [<b><i><FONT COLOR="DarkBlue">The contributions levied for pious uses are only,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">but, for the poor</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> but El― Ámidee and AHei say that it does not import restriction, but only corroboration of an affirmation, because it is a compound of the corroborative إِنَّ and the redundant مَا which restrains the former from exercising government, and that it has no application to denote negation implied in restriction, as is shown by the trad., إِنَّمَا الِّرِبَا فِى النَّسِيْئَةِ [which must mean, <b><i><FONT COLOR="DarkBlue">Verily usury is in the delay of payment</FONT></i></b>], for usury is in other things beside that here mentioned, as رِبَا الفضْلِ [or profit obtained by the superior value of a thing received over that of a thing given], by common consent: <b><i><FONT COLOR="DarkOliveGreen"> (Kull p. 76:) </FONT></i></b> some say that it necessarily imports restriction: J says what has been cited above from the S: some say that it has an overt signification in denoting restriction, and is susceptible of the meaning of corroboration: some say the reverse of this: El―Ámidee says that if it were [properly] restrictive, its occurrence in another sense would be at variance with the original import; but to this it may be replied, that if it were [properly] corroborative, its occurrence in another sense would be at variance with the original import: it [therefore] seems that it is susceptible of both these meanings, bearing one or the other according as this or that suits the place. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> إِنَّمَا is to be distinguished from إِنَّ with the conjunct [noun] مَا, which does not restrain it from governing [though its government with this is not apparent, and which is written separately]; as in إِنَّ مَا عِنْكَ حَسَنٌ meaning <b><i><FONT COLOR="DarkBlue">Verily what is with thee is good,</FONT></i></b> and in إِنَّ مَا فَعَلْتَ حَسَنٌ meaning <b><i><FONT COLOR="DarkBlue">Verily thy deed is good.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (I' Ak pp. 97 and 98.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b7―]</FONT></b> إِنَّ is sometimes contracted into إِنٌ; <b><i><FONT COLOR="DarkOliveGreen"> (S, Mughnee, K;) </FONT></i></b> and in this case, it is made to govern and is made to have no government: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> it is seldom made to govern in this case; often made to have no government: the Koofees say that it is not contracted; <b><i><FONT COLOR="DarkOliveGreen"> (Mughnee, K;) </FONT></i></b> and that when one says, إِنْ زَيْدٌ لَمُنْطَلِقٌ [the meaning is virtually <b><i><FONT COLOR="DarkBlue">Verily Zeyd is going away,</FONT></i></b> but] إِنٌ is a negative and the ل is syn. with إِلّا; but this assertion is refuted by the fact that some make it to govern when contracted, as in exs. cited above, voce إِنْ, q. v. <b><i><FONT COLOR="DarkOliveGreen"> (Mughnee.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b8―]</FONT></b> It is also <b><i><FONT COLOR="DarkBlue">syn. with</FONT></i></b> نَعَمٌ [<b><i><FONT COLOR="DarkBlue">Even so; yes; yea</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (Mughnee, K;) </FONT></i></b> contr. to the opinion of AO. <b><i><FONT COLOR="DarkOliveGreen"> (Mughnee.) </FONT></i></b> [See also أَنَّ, last sentence.] Those who affirm it to have this meaning cite as an ex. the following verse <b><i><FONT COLOR="DarkOliveGreen"> (Mughnee, K *) </FONT></i></b> of 'Obeyd―Allah Ibn―Keys―er―Rukeiyát: <b><i><FONT COLOR="DarkOliveGreen"> (S, * TA:) </FONT></i></b> كَ وَقَدْ كَبِرْتَ فَقُلْتُ إِنَّهْ وَيَقُلْنَ شَيْبٌ قَدْ عَلَا [<b><i><FONT COLOR="DarkBlue">And they say,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (namely, the women,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Hoariness hath come upon thee, and thou hast become old:</FONT></i></b> and I say, <b><i><FONT COLOR="DarkBlue">Even so,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">yes,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">yea</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (Mughnee, K:) </FONT></i></b> but this has been rebutted by the saying, We do not concede that the ه is here added to denote the pause, but assert that it is a pronoun, governed by إِنَّ in the accus. case, and the predicate is suppressed; the meaning being, إِنَّهُ كَذٰلِكَ [<b><i><FONT COLOR="DarkBlue">Verily it,</FONT></i></b> i. e. <b><i><FONT COLOR="DarkBlue">the case, is thus</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Mughnee.) </FONT></i></b> [J says,] The meaning is, إنَّهُ قَدْ كَانَ كَمَا تَقُلْنَ [<b><i><FONT COLOR="DarkBlue">Verily it,</FONT></i></b> i. e. <b><i><FONT COLOR="DarkBlue">the case, hath been as ye say</FONT></i></b>]: A 'Obeyd says, This is a curtailment of the speech of the Arabs; the pronoun being deemed sufficient because the meaning is known: and as to the saying of Akh, that it signifies نَعَمْ, he only means thereby that it may be so rendered, not that it is originally applied to that signification: he says that the ه is here added to denote the pause. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> There is, however, a good ex. of إِنَّ in the sense of نَعَمْ in the saying of Ibn―Ez―Zubeyr, to him who said to him, “May God curse a she camel which carried me to thee,” إِنَّ وَرَاكِبَهَا, i. e. <b><i><FONT COLOR="DarkBlue">Even so,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">yes,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">yea;</FONT></i></b> and may God curse <b><i><FONT COLOR="DarkBlue">her rider:</FONT></i></b> for the suppression of both the subject and the predicate is not allowable. <b><i><FONT COLOR="DarkOliveGreen"> (Mughnee.) </FONT></i></b> And hence, accord. to Mbr, the saying in the Kur [xx. 66], as thus read, إِنَّ هٰذانِ لَسَاحِرَانِ [meaning, if so, <b><i><FONT COLOR="DarkBlue">Yes, these two are</FONT></i></b> <b><i><FONT COLOR="DarkBlue">enchanters</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Mughnee.) </FONT></i></b> [But this phrase has given rise to much discussion, related in the Mughnee and other works. The following is a brief abstract of what has been said respecting it by several of the leading authorities.] A booIs―hák says that the people of El―Medeeneh and El―Koofeh read as above, except 'Ásim, who is reported to have read, إِنٌ هٰذَانِ, without tesh―deed, and so is Kh; [so too is Hafs, as is said above, voce إِنْ;] and that AA read إِنَّ هٰذيْنِ, the former word with teshdeed, and the latter in the accus. case: that the argument for إِنَّ هٰذَانِ, with teshdeed and the nom. case, [or rather what is identical in form with the nom. case,] is, that it is of the dial. of Kináneh, in which the dual is formed by the termination ان in the nom. and accus. and gen. cases alike, as also in the dial. of Benu―l―Hárith Ibn―Kaab: but that the old grammarians say that ه is here suppressed; the meaning being, إِنَّهُ هٰذَانِ: <b><i><FONT COLOR="DarkOliveGreen"> (T:) </FONT></i></b> this last assertion, however, is weak; for what is applied to the purpose of corroboration should not be suppressed, and the instances of its suppression which have been heard are deviations from general usage, except in the case of أَنَّ, with fet―h, contracted into أَنْ: <b><i><FONT COLOR="DarkOliveGreen"> (Mughnee:) </FONT></i></b> Aboo―Is―hák then adds, that some say, إِنَّ is here syn. with نَعَمْ: this last opinion he holds to be the best; the meaning being, نَعَمْ هٰذَانِ لَهُمَا سَاحِرَانِ [<b><i><FONT COLOR="DarkBlue">Yes, these two, verily they are two enchanters:</FONT></i></b> for this is not a case in which the ل <b><i><FONT COLOR="DarkOliveGreen"> (which is the ل of inception) </FONT></i></b> can be regarded as transferred from its proper place, at the commencement of the sentence or proposition, as it is in some instances mentioned in the former half of this paragraph: but it is said in the Mughnee that this explanation is invalidated by the fact that the combining of the corroborative ل and the suppression of the inchoative is like the combining of two things inconsistent, or incompatible; as is also the opinion that the ل is redundant, because the redundant ل prefixed to the enunciative is peculiar to poetry]: next in point of goodness, in the opinion of A booIs―hák, is, that it is of the dial. of Kináneh and Benu―l―Hárith Ibn―Kaab: the reading of AA he does not allow, because it is at variance with the written text: but he approves the reading of 'Ásim and Kh. <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> إِنَّ also occurs as a verb: it is the third person pl. fem. of the pret. from الأَيْنُ, syn. with التَّعَبُ; or from آنَ syn. with قَرُبَ: or the third person sing. masc. of the pret. passive from الأَنيِنُ, in the dial. of those who, for رُدَّ and حُبَّ, say رِدَّ and حِبَّ, likening these verbs to قِيلَ and بِيعَ: or the sing. masc. of the imperative from the same: or the pl. fem. of the imperative from الأَيْنُ; or from آنَ syn. with قَرُبَ: or the sing. fem. of the corroborated form of the imperative from وَأَى, syn. with وَعَدَ. <b><i><FONT COLOR="DarkOliveGreen"> (Mughnee.) </FONT></i></b> أَنَا, signifying <b><i><FONT COLOR="DarkBlue">I:</FONT></i></b> see أَنْ, in seven places.
إنآء	إِنَآءٌ <b><i><FONT COLOR="DarkBlue">A certain thing of which one makes use,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">well known;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> namely, <b><i><FONT COLOR="DarkBlue">a vessel,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">receptacle,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">for water</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">&amp;c.</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (Mgh:) </FONT></i></b> pl. آنِيَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, Mgh, Msb, K,) </FONT></i></b> originally أَأْنِيَةٌ; <b><i><FONT COLOR="DarkOliveGreen"> (M;) </FONT></i></b> and أَوَانٍ; <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, Mgh, K;) </FONT></i></b> the former a pl. of pauc.; and the latter a pl. of mult., <b><i><FONT COLOR="DarkOliveGreen"> (Mgh,) </FONT></i></b> pl. of آنِيَةٌ. <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M.) </FONT></i></b>
إنآء ثلثان	إِنَآءٌ ثَلْثَانُ <b><i><FONT COLOR="DarkBlue">A vessel in which the corn &amp;c. that is measured therein reaches to one third of it:</FONT></i></b> and in like manner one uses this expression in relation to beverage, or wine, &amp;c. <b><i><FONT COLOR="DarkOliveGreen"> (M, L.) </FONT></i></b>
إنآء طفان	إِنَآءٌ طَفَّانُ [in the CK طَفّانٌ] <b><i><FONT COLOR="DarkBlue">A vessel in which the measuring</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">thing measured</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">has reached its uppermost parts:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K:) </FONT></i></b> [or] <b><i><FONT COLOR="DarkBlue">a full vessel.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, TA.) </FONT></i></b>
إنآء قوأب	إِنَآءٌ قَوْأَبٌ and ↓ قَوْأَبِىٌّ <b><i><FONT COLOR="DarkBlue">A vessel that takes,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">receives, much water:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, K:) </FONT></i></b> the latter epithet expl. by Lth as signifying <b><i><FONT COLOR="DarkBlue">taking,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">receiving, much.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b>
إناث	إِنَاثٌ also signifies <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Inanimate things;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lh, T, M, K;) </FONT></i></b> as trees and stones <b><i><FONT COLOR="DarkOliveGreen"> (T, K) </FONT></i></b> and wood. <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> In the passage of the Kur mentioned above, إِنَاثًا is said to have this meaning: <b><i><FONT COLOR="DarkOliveGreen"> (T, M:) </FONT></i></b> [or it there means <b><i><FONT COLOR="DarkBlue">females;</FONT></i></b> for] Fr says that El―Lát and El―'Ozzà and the like were said by the Arabs to be feminine divinities. <b><i><FONT COLOR="DarkOliveGreen"> (T, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Small stars.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And [the dual] الأُنْثَيَانِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The two testicles;</FONT></i></b> syn. الخُصْيَتَانِ; <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> or الخُصْيَانِ [which is said by some to mean <b><i><FONT COLOR="DarkBlue">the scrotum;</FONT></i></b> but the former is generally, though app. not always, meant by الانثيان]. <b><i><FONT COLOR="DarkOliveGreen"> (M, Mgh, Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">The two ears:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (As, T, S, M, A, Mgh, K:) </FONT></i></b> because they are of the fem. gender. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> And <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The two tribes of Bejeeleh and Kudá'ah.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K) <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> And أُنْثَيَا الفَرَسِ (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The inner parts</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (الرَّبَلَتَانِ) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of the thighs of the horse.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, L.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b7―]</FONT></b> And الأُنْثَي is also used to signify <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">engine of war called</FONT></i></b>] مَنْجَنِيق; because the latter word is [generally] of the feminine gender. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b>
إناطر	إِنْاَطَرَ see 5.
إنانة	إِنَانَةٌ The act of <b><i><FONT COLOR="DarkBlue">giving:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (PS in art. نيل;) </FONT></i></b> the <b><i><FONT COLOR="DarkBlue">giving a gift.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (KL.) </FONT></i></b> It seems properly to belong to art. نول.
إنبزخ	إِنْبَزَخَ see 1.
إنبزل	إِنْبَزَلَ see 5, in two places.
إنبق3	إِنْبَقَ3َ see 4.
إنبقر	إِنْبَقَرَ see 5.
إنبلج	إِنْبَلَجَ see 1.
إنبهم	إِنْبَهَمَ see 4.
إنبوق	إِنْبَوَقَ see 1, in five places. مُخْرَنْبِقٌ لِيَنْبَاقَ, a prov., thus related by some, instead of لِيَنْبَاعَ, means <b><i><FONT COLOR="DarkBlue">Silent in order to bring about,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">effect, a</FONT></i></b> بَائِقَة, i. e., a <b><i><FONT COLOR="DarkBlue">calamity,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">misfortune:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K in art. بوع, q. v.:) </FONT></i></b> or, <b><i><FONT COLOR="DarkBlue">to launch forth, and manifest what is in his mind.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> You say also, انباق عَلَيْنَا بِالكَلَامِ <b><i><FONT COLOR="DarkBlue">He broke forth upon us with evil speech.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK.) </FONT></i></b> And انباق بِالضَّحِكَ <b><i><FONT COLOR="DarkBlue">He broke forth with laughter.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK.) </FONT></i></b> And انباقت المَطْرَةُ <b><i><FONT COLOR="DarkBlue">The shower of rain poured forth with vehemence.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And انباق المَآءُ <b><i><FONT COLOR="DarkBlue">The water became copious,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">much in quantity.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK.) </FONT></i></b>
إنبيع	إِنْبَيَعَ انباع <b><i><FONT COLOR="DarkBlue">It was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, saleable,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">easy of sale; it had an easy,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a ready, sale:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ibn― 'Abbád, K:) </FONT></i></b> as though quasi―pass. of بَاعَهُ [and therefore primarily signifying <b><i><FONT COLOR="DarkBlue">it was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, sold,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">bought</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
إنتا	إِنْتَاَ^َ see 6, in two places.
إنتبش	إِنْتَبَشَ see 1.
إنتبط	إِنْتَبَطَ see 10.
إنتبه	إِنْتَبَهَ see 5.
إنتحب	إِنْتَحَبَ see 1. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He sighed vehemently;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">wept and sighed vehemently.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
إنتخب	إِنْتَخَبَ See 1. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> انتخبهُ [and ↓ تنخّبهُ , as is shown by a verse cited in art. سقب, conj. 4,] <b><i><FONT COLOR="DarkBlue">He chose, selected,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">preferred, him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> Ex. انتخب مِنَ القَوْمِ مِائَة رَجُلٍ <b><i><FONT COLOR="DarkBlue">He chose,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">selected, from the people a hundred men.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA, from a trad.) </FONT></i></b>
إنتخت	إِنْتَخَتَ see 1. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> انتحت <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (wood or the like) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">cut,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hewn; formed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fashioned, by cutting; cut out, hewed out,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">shaped out; chipped;</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">worked</FONT></i></b> by a carpenter: [<b><i><FONT COLOR="DarkBlue">pared, peeled, barked,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">deprived of its outer covering: sawn</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> انتحت مَنَاسِمُهُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">His</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a camel's) </FONT></i></b> مناسم [i. e. <b><i><FONT COLOR="DarkBlue">toes</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">feet</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">were worn, abraded, wasted, lessened,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">attenuated.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b>
إنتدح	إِنْتَدَحَ see 5.
إنتذر	إِنْتَذَرَ see نَذَرَ, in two places.
إنتزح	إِنْتَزَحَ see 1.
إنتزع	إِنْتَزَعَ See 1. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> اِنْتَزَعَ مِنْهُ حَقَّهُ <b><i><FONT COLOR="DarkBlue">He wrested from him his right,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">due.</FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> اِنْتَزَعَ حَدِيثَهُ: see اِقتضب.
إنتسب	إِنْتَسَبَ See 10 and 1. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> انتسب إِلَى أَبِيهِ <b><i><FONT COLOR="DarkBlue">He asserted his relationship to his father,</FONT></i></b> whether truly or falsely; <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">saying, I am the son of such a one:</FONT></i></b> as was generally done by a champion when he sallied forth to challenge]. <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> انتسب إِلَيْهِ <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a voice) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was attributed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ascribed, to him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA, art. غنث.) </FONT></i></b>
إنتسح	إِنْتَسَحَ see 1.
إنتسف	إِنْتَسَفَ see 1.
إنتشب	إِنْتَشَبَ See 1. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also, <b><i><FONT COLOR="DarkBlue">He collected</FONT></i></b> fire―wood. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> انتشب طَعَامًا <b><i><FONT COLOR="DarkBlue">He collected together corn, and made for himself property</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (نَشَب) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">thereof.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
إنتصب	إِنْتَصَبَ see 1.
إنتض3	إِنْتَضَ3َ see 10.
إنتعث	إِنْتَعَثَ see 1. نعج
إنتعظ	إِنْتَعَظَ see 4.
إنتفجا حنبا البعير	إِنْتَفَجَا حَنْبَا البَعِيرِ <b><i><FONT COLOR="DarkBlue">The sides of the camel became elevated,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">bulging,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">and great, naturally.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Hence the expression إِنْتِفَاجُ الأَهِلَّةِ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">The swelling out of the new moons</FONT></i></b>], in a trad. respecting the signs [of the last day]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> See 1 throughout.
إنتقث	إِنْتَقَثَ see 1.
إنتقح	إِنْتَقَحَ see 1.
إنتقخ	إِنْتَقَخَ see 1.
إنتقر	إِنْتَقَرَ see 1, latter part, in four places.
إنتقس	إِنْتَقَسَ see 1.
إنتكب	إِنْتَكَبَ see 5.
إنتكش	إِنْتَكَشَ see 1, first sentence.
إنتكص	إِنْتَكَصَ see above.
إنتهب	إِنْتَهَبَ see 1. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> انتهب الفَرَسُ الشَّوْطَ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The horse gained the winning―post;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">won the race.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b>
إنتهر	إِنْتَهَرَ see 1, in five places.
إنتهس	إِنْتَهَسَ see 1, in three places.
إنتهش	إِنْتَهَشَ see 1, in the first and last sentences.
إنتهض	إِنْتَهَضَ see 1. in four places: <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> and see 4.
إنتوب	إِنْتَوَبَ see 1.
إنتوش	إِنْتَوَشَ see 1, in three places. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> انتاشهُ also signifies <b><i><FONT COLOR="DarkBlue">he caused him to come,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">go, forth</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA) </FONT></i></b> from a place of destruction: or <b><i><FONT COLOR="DarkBlue">he took, led,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">drew, him forth</FONT></i></b> therefrom: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">he saved him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rescued him,</FONT></i></b> from destruction. <b><i><FONT COLOR="DarkOliveGreen"> (A, * TA.) </FONT></i></b>
إنتيط	إِنْتَيَطَ see 1.
إنثج3	إِنْثَجَ3َ see 1.
إنثرم	إِنْثَرَمَ see 1. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also انثرمت ثَنِيَّتُهُ <b><i><FONT COLOR="DarkBlue">His central incisor became broken.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, S, Msb.) </FONT></i></b>
إنثلم	إِنْثَلَمَ see 1, in two places. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> You say also, انثلموا عَلَيْهِ <b><i><FONT COLOR="DarkBlue">They poured forth,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">down, upon him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">against him;</FONT></i></b> as also انثلّوا. <b><i><FONT COLOR="DarkOliveGreen"> (Z, TA.) </FONT></i></b>
إنثور	إِنْثَوَرَ see 1, in two places.
إنجار	إِنْجَارٌ : see إِجَّارٌ.
إنجار	إِنْجَارٌ : see إِجَّارٌ.
إنجاص	إِنْجَاصٌ : see art. أجص. نجع &amp;c.
إنجانة	إِنْجَانَةٌ : see إِجَّانَةٌ.
إنجبر	إِنْجَبَرَ see 1, latter part, in two places.
إنجحر	إِنْجَحَرَ see 1; each in two places.
إنجدف	إِنْجَدَفَ see 1.
إنجذف	إِنْجَذَفَ see 1.
إنجرس	إِنْجَرَسَ see 1.
إنجزر	إِنْجَزَرَ see 1.
إنجعر	إِنْجَعَرَ see 1.
إنجفر	إِنْجَفَرَ see 1.
إنجفل	إِنْجَفَلَ see 1. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> انجفل also signifies <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It went away,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">departed;</FONT></i></b> said of the shade, <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> and of the night. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, became overturned,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">turned upside―down.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> انجفلتِ الشَّجَرَةُ <b><i><FONT COLOR="DarkBlue">The tree, blown upon by a violent wind, became uprooted.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
إنجول	إِنْجَوَلَ see 1, in two places.
إنجيف	إِنْجَيَفَ see 1.
إنحبس	إِنْحَبَسَ see 8.
إنحت3	إِنْحَتَ3َ see 6, in three places.
إنحدب	إِنْحَدَبَ see 1.
إنحرد	إِنْحَرَدَ see 1. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Also,] <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a star) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">darted down.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
إنحشو	إِنْحَشَوَ see 8. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> انحشى صَوْتٌ فِى صَوْتٍ [app. <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A sound became blended in a sound</FONT></i></b>], and حَرْفٌ فِى حَرْفٍ [<b><i><FONT COLOR="DarkBlue">a letter in a letter</FONT></i></b>]: mentioned by Az. <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. حشى [but app. belonging to the present art.].) </FONT></i></b>
إنحطم	إِنْحَطَمَ see 1: <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> and 5.
إنحلب	إِنْحَلَبَ see 5, in two places.
إنحلم	إِنْحَلَمَ see 1.
إنحوز	إِنْحَوَزَ انحاز القَوْمُ <b><i><FONT COLOR="DarkBlue">The company of men left their appointed station,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and place of fighting,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and turned away to another place.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, * K, * TA.) </FONT></i></b> You say also, انحاز عَنْهُ <b><i><FONT COLOR="DarkBlue">He turned away from him:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> and انحاز إِلَيْهِ <b><i><FONT COLOR="DarkBlue">he turned to,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">towards, him;</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">he joined himself to him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Har pp. 122 and 326.) </FONT></i></b> You say of friends, انحازو عَنِ العَدُوِّ, and حَاصُوا; [<b><i><FONT COLOR="DarkBlue">They turned away from the enemy;</FONT></i></b>] and of enemies, اِنْهَزَمُوا, and وَلَّوْ مُدْبِرِينَ. <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b> Or انحاز signifies <b><i><FONT COLOR="DarkBlue">He separated himself from others that he might be with those who were fighting.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Aboo―Is―hák, TA.) </FONT></i></b> And انحاز الرَّحُلُ إِلَى القَوْمِ signifies the same as إِلَيْهِمْ ↓ تحيّز [<b><i><FONT COLOR="DarkBlue">The man turned, removed, withdrew,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">retired,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he joined himself, to the company of men</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> See 5, in two places. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> انحاز عَلَى الشَّىْءِ [for عن, in the TA, I have substituted على, as the former is apparently a mistranscription] <b><i><FONT COLOR="DarkBlue">He drew himself together, and fell to the thing;</FONT></i></b> expl. by ضَمَّ بَعْضَهُ عَلَى بَعْضٍ وَأَكَبَّ عَلَيْهِ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
إنحيص	إِنْحَيَصَ see 1.
إنخذل	إِنْخَذَلَ [انخذلوا, accord. to Freytag's Lex., <b><i><FONT COLOR="DarkBlue">They were destitute of aid,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">assistance: they fled.</FONT></i></b>]
إنخرق	إِنْخَرَقَ see 5, in two places. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> انخرقتِ الرِّيحُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The wind blew</FONT></i></b> [app. <b><i><FONT COLOR="DarkBlue">in any manner,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (see مُنْخَرَق,) </FONT></i></b> or] <b><i><FONT COLOR="DarkBlue">irregularly; not in one uniform manner:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> [and ↓تخرّفت app. signifies the same: for you say,] بَلَدٌ وَاسِعٌ تَنْخَرِقُ بِهِ الرِّيَاحُ [<b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A wide country in which the winds blow,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">blow irregularly</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (El―Muärrij, TA:) </FONT></i></b> and فِيهَا الرِّيَاحُ ↓ أَرْضٌ وَاسِعَةٌ تَتَخَرَّقُ [app. meaning, in like manner, <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A wide land in which the winds blow,</FONT></i></b> &amp;c.]. <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b>
إنخسا	إِنْخَسَاَ see 1.
إنخسف	إِنْخَسَفَ see 1, in nine places.
إنخش3	إِنْخَشَ3َ see خَشَّ فِيهِ.
إنخشف	إِنْخَشَفَ see 1.
إنخضع	إِنْخَضَعَ see 1, first sentence.
إنخنس	إِنْخَنَسَ see 1, in two places.
إنخنق	إِنْخَنَقَ see what next follows, in three places.
إنخوت	إِنْخَوَتَ see 1, first sentence.
إندبح	إِنْدَبَحَ see 1, first sentence.
إندثر	إِنْدَثَرَ see 1; each in two places.
إندح بطنه	إِنْدَحَّ بَطْنُهُ , inf. n. إِنْدِحَاحٌ, <b><i><FONT COLOR="DarkBlue">His belly became distended by reason of repletion.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> This, says IB, is its proper art., not art. دح. <b><i><FONT COLOR="DarkOliveGreen"> (TA, art. دح, in which J also mentions it.) </FONT></i></b> F says, that J is in error in mentioning this verb, as also in mentioning إِنْدَاحَ بَطْنُهُ, inf. n. إِنْدِيَاحٌ, in the present art.; the proper place of the former being in art. دح; and that of the latter, in art. دوح: but MF says, that J has merely mentioned them here because of the resemblance of their radical letters and significations to the radical letters and significations belonging to this art. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
إندحو	إِنْدَحَوَ see 1, last sentence.
إندحى	إِنْدَحَىَ <b><i><FONT COLOR="DarkOliveGreen"> (mentioned in this art. by MF) </FONT></i></b>: see art. دحو.
إندخل	إِنْدَخَلَ see 1, first sentence.
إندرا	إِنْدَرَاَ see 1, in three places. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> The phrase الحُدُودُ تَنْدَرِئُ بِالشُّبُهَاتِ [<b><i><FONT COLOR="DarkBlue">The prescribed castigations shall be,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">are to be, averted,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">deferred, on account of dubious circumstances,</FONT></i></b>] is agreeable with analogy, but has not been heard [from the Arabs of classical times]. <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> اندرأ الحَرِيقُ <b><i><FONT COLOR="DarkBlue">The fire</FONT></i></b> [of a burning house &amp;c.] <b><i><FONT COLOR="DarkBlue">spread,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and gave light, shone, was bright,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">shone brightly.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
إندرس	إِنْدَرَسَ see 1, first signification.
إندلع	إِنْدَلَعَ see 1, in two places. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence,] اندلع بَطْنُهُ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">His belly became prominent,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">protuberant:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became large and flabby:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> said of a man: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or, accord. to Naseer, as related by Aboo―Turáb, the verb has the latter signification said of the belly of a woman; as also اندلق. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And اندلع السَّيْفُ مِنْ غِمْدِهِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The sword became drawn,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it slipped out, from its scabbard;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA;) </FONT></i></b> as also اندلق. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
إنزعق	إِنْزَعَقَ see 1, latter part, in two places. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> انزعقت الدَّوَابُّ <b><i><FONT COLOR="DarkBlue">The beasts hastened,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">went quickly.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ibn―' Abbád, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And انزعق الفَرَسُ <b><i><FONT COLOR="DarkBlue">The horse went forward,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">before.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ibn―' Abbád, K.) </FONT></i></b>
إنزلج	إِنْزَلَجَ see 1, first sentence: <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> and see also 5 and زَلُوجٌ, and مِزْلَاجٌ.
إنزهق	إِنْزَهَقَ see 1, in three places. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> One says also انزهقت الدَّابَّةُ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The beast leaped,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">leaped upwards,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">went forward,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">preceded,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, K,) </FONT></i></b> in consequence of beating, or taking fright. <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K.) </FONT></i></b> And <b><i><FONT COLOR="DarkBlue">The beast fell into a deep place,</FONT></i></b> or from a mountain; or <b><i><FONT COLOR="DarkBlue">fell from a mountain and died;</FONT></i></b> syn. تَرَدَّتْ. <b><i><FONT COLOR="DarkOliveGreen"> (TA. [See the next paragraph.]) </FONT></i></b>
إنزهو	إِنْزَهْوٌ , in which each of the first two letters is augmentative, and which is said to be the only word of its kind except إِنْقَحْلٌ from قَحَلَ, <b><i><FONT COLOR="DarkOliveGreen"> (MF, TA,) </FONT></i></b> applied to a man, <b><i><FONT COLOR="DarkBlue">Proud, haughty,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">insolent;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lh, K;) </FONT></i></b> as also ↓ مُزْدَهًى [which more properly means <b><i><FONT COLOR="DarkBlue">incited,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">excited, to lightness, levity,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">unsteadiness</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (Har p. 264:) </FONT></i></b> pl. of the former إِنْزَهْوُونَ. <b><i><FONT COLOR="DarkOliveGreen"> (Lh, TA.) </FONT></i></b> [See also what next follows.]
إنزيح	إِنْزَيَحَ see 1, in two places.
إنس	إِنْسٌ : see أُنْسٌ, in two places. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A chosen, select, particular,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">special, friend</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">companion;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> as also اِبْنُ إِنْسٍ <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> or ↓ اِبْنُ أُنْسٍ . <b><i><FONT COLOR="DarkOliveGreen"> (So in a copy of the A.) </FONT></i></b> You say, هٰذَا إِنْسِى; <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> and إِنْسُكَ, and ا بْنُ إِنْسِكَ; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">This is my chosen,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">particular, friend;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">thy chosen,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">particular, friend.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> And فُلَانٌ ا بْنُ إِنْسِ فُلَانٍ <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or فلان ↓ ابن أُنْسِ <b><i><FONT COLOR="DarkOliveGreen"> (A,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Such a one is the chosen,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">particular, friend of such a one.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A.) </FONT></i></b> One also says, كَيْفَ ا بْنُ إِنْسِكَ and ↓ أُنْسِكَ , <b><i><FONT COLOR="DarkOliveGreen"> (S, M,) </FONT></i></b> or كَيْفَ تَرَي ا بْنَ إِنْسِكَ <b><i><FONT COLOR="DarkOliveGreen"> (AZ, Fr, A) </FONT></i></b> and ↓ أُنْسِكَ , <b><i><FONT COLOR="DarkOliveGreen"> (A,) </FONT></i></b> meaning himself, <b><i><FONT COLOR="DarkOliveGreen"> (AZ, Fr, S, S TA,) </FONT></i></b> i. e., <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">How dost thou regard me in my companionship with thee?</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or the meaning is, <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">how dost thou find thyself?</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">how is thyself?</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> <b><i><FONT COLOR="DarkBlue">Mankind;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, A, K;) </FONT></i></b> the <b><i><FONT COLOR="DarkBlue">opposite of</FONT></i></b> جِنٌّ; <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> as also ↓ أَنَسٌ , <b><i><FONT COLOR="DarkOliveGreen"> (Akh, S, TA,) </FONT></i></b> and ↓ إِنْسَانٌ ; <b><i><FONT COLOR="DarkOliveGreen"> (A, K;) </FONT></i></b> the last being a gen. n., <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> but applied to the male <b><i><FONT COLOR="DarkOliveGreen"> (S, * Msb) </FONT></i></b> and female, <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K,) </FONT></i></b> and sing. and pl.: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> one is [also] termed ↓ إِنْسِىٌّ and ↓ أَنَسِىٌّ ; <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> the former of which is a rel. n. from إِنْسٌ; <b><i><FONT COLOR="DarkOliveGreen"> (M;) </FONT></i></b> [and the latter, from أَنَسٌ: the fem. of each is with Bْ:] the vulgar apply to a woman, instead of ↓ إِنْسَانٌ , [which is the more approved,] ↓ إِنْسَانَةٌ : <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> this latter [accord. to some] should not be used: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> but it is correct, though rare: it is said in the K to occur in poetry, but supposed to be post―classical: it occurs, however, in classical poetry, and has been transmitted by several authors: <b><i><FONT COLOR="DarkOliveGreen"> (MF:) </FONT></i></b> the pl. <b><i><FONT COLOR="DarkOliveGreen"> (of إِنْسٌ, M, TA) </FONT></i></b> is آنَاسٌ; <b><i><FONT COLOR="DarkOliveGreen"> (M, K, TA;) </FONT></i></b> and <b><i><FONT COLOR="DarkOliveGreen"> (of the same, K in art. نوس, or of ↓ إِنْسَانٌ , M) </FONT></i></b> أُنَاسٌ, <b><i><FONT COLOR="DarkOliveGreen"> (M, K ubi suprà,) </FONT></i></b> with which نَاسٌ is syn., <b><i><FONT COLOR="DarkOliveGreen"> (S, M, Msb, K,) </FONT></i></b> being a contraction thereof; <b><i><FONT COLOR="DarkOliveGreen"> (Sb, S, M, Msb;) </FONT></i></b> and <b><i><FONT COLOR="DarkOliveGreen"> (of ↓ إِنْسِىٌّ , S, M, or ↓ أَنَسِىٌّ , S, or of ↓ إِنْسَانٌ , Lh, S, M, Msb) </FONT></i></b> أَنَاسِىٌّ, <b><i><FONT COLOR="DarkOliveGreen"> (Lh, S, M, Msb, K,) </FONT></i></b> like as كَرَاسِىُّ is pl. of كُرْسِىٌّ, or like as سَرَاحينُ is pl. of سِرحَانٌ, but ى being substituted for ن, <b><i><FONT COLOR="DarkOliveGreen"> (M, TA,) </FONT></i></b> after the same manner as they say أَرَانٍ for أَرَانِبُ; <b><i><FONT COLOR="DarkOliveGreen"> (Fr, TA;) </FONT></i></b> and أَنَاسٍ, <b><i><FONT COLOR="DarkOliveGreen"> (Lh, M,) </FONT></i></b> in the accus. case أَنَاسِىَ, as the word is read in the Kur xxv. 51, by Ks, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> and by Yahyà Ibn―El―Hárith, <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> dropping the ى between the second and last radical letters, [for, with some others, it seems, they held the word to be derived from the root نسى,] <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> and أَنَاسِيَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K,) </FONT></i></b> in which the ة is a substitute for one of the two yás in أَنَاسِىُّ, a pl. of إِنْسَانٌ; or, accord. to Mbr, أَنَاسِيَةٌ is pl. of إِنْسِىٌّ, [in the TA, of إِنْسِيَّةٌ, which I regard as a mistranscription,] and is like زَنَادَقَةٌ for زَنَادِيقُ, and فَرَازِتَةٌ for فَرَازِينُ; <b><i><FONT COLOR="DarkOliveGreen"> (M, TA;) </FONT></i></b> and you say also إِنْسَيُّونَ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> نَاسٌ is masc., as in the Kur ii. 19, &amp;c.; and sometimes fem., as meaning <b><i><FONT COLOR="DarkBlue">A tribe,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a body of men,</FONT></i></b> قَبِيلَةٌ, or طَائِفَةٌ; as in the phrase, mentioned by Th, جَآءَتَْكَ النَّاسُ, meaning, <b><i><FONT COLOR="DarkBlue">The tribe,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">portion of people</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (قِطْعَة) </FONT></i></b>, <b><i><FONT COLOR="DarkBlue">came to thee.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, TA.) </FONT></i></b> ↓ بَنُوالإِنْسَانِ means <b><i><FONT COLOR="DarkBlue">The sons of Adam.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> And النَّاسُ النَّاسُ, an expression mentioned by Sb, means, <b><i><FONT COLOR="DarkBlue">Men in every place and in every state are men:</FONT></i></b> a poet says, بِلَادٌ بَهَا كُنَّا وَكُنَّا نُحِبُّهَا إِذِ النَّاسُ نَاسٌ وَالبِلَادُ بِلَادُ meaning [<b><i><FONT COLOR="DarkBlue">A country in which we were, and which we used to love,] since the men were ingenuous men, and the country was a fruitful country.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> The following trad., لَوْ أَطَاعَ ا للّٰهُ النَّاسَ فِى النَّاسِ لَمْ يَكُنْ نَاسٌ <b><i><FONT COLOR="DarkBlue">If God complied with the prayer of men with respect to men there would be no men,</FONT></i></b> is said to mean, that men love to have male children born to them, and not females, and if there were no females, or if the females were not, men would cease to be. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> It is related that a party of the jinn, or genii, came to a company of men, and asked permission to go in to them, whereupon the latter said to them, Who are ye? and they answered, نَاسٌ مِنَ الجنِّ [<b><i><FONT COLOR="DarkBlue">A people of the jinn</FONT></i></b>], making their answer to accord. with common usage; for it is customary for men, when it is said to them, Who are ye? to answer, نَاسٌ مِنْ بَنِى فُلَانٍ [<b><i><FONT COLOR="DarkBlue">Men of the sons of such a one</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (IJ, M, L: but in the L, for ناس, in both instances, we find أُنَاسٌ.) </FONT></i></b> [See also نَاسٌ in art. نوس.] Respecting the derivation of ↓ إِنْسَانٌ , authors differ, though they agree that the final ن is augmentative: the Basrees say that it is from الإِنْسُ; <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> and its measure is فِعْلَانٌ; <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb;) </FONT></i></b> but an addition, of ى, is made in its dim., [which is أُنَيْسِيَانٌ,] like as an addition is made in رُوَيْجِلٌ, the dim. of رَجُلٌ: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> [but it should be observed that رُوَيْجِلٌ is more probably the dim. of رَاجِلٌ:] some say that it is from إِينَاسٌ, signifying “perception,” or “sight,” and “knowledge,” and “sensation;” because man uses these faculties: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and Mohammad Ibn―'Arafeh El―Wásitee says that men are called إِنسِيُّونِ because they are seen (يُؤْنَسُونَ, i. e.
إنسان	إِنْسَانٌ and إنْسَانَةٌ: see إِنْسٌ, passim; and إِنْسِىٌّ. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> إِنْسَانُ العَيْنِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The image that is seen [reflected] in the black of the eye;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">what is seen in the eye, like as is seen in a mirror, when a thing faces it:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Zj in his “Khalk el―Insán:”) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the pupil,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">apple,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (نَاظِر,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of the eye:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the black</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (حَدَقَة) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of the eye:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> pl. أَنَاسِىُّ, <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K,) </FONT></i></b> but not أُنَاسٌ. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b>
إنسانى	إِنْسَانِىٌّ : see إِنْسِىٌّ, first signification.
إنسجم	إِنْسَجَمَ see 1, first sentence. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> انسجم الكَلَامُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The language was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, rightly,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">regularly, ordered, arranged,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">disposed.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
إنسرب	إِنْسَرَبَ see 1, near the middle of the paragraph. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> انسرب فِيهِ <b><i><FONT COLOR="DarkBlue">He entered into it;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K;) </FONT></i></b> i. e., a wild animal, into his سَرَب, <b><i><FONT COLOR="DarkOliveGreen"> (S, M, Msb,) </FONT></i></b> meaning his subterranean habitation, <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb,) </FONT></i></b> or his place of abode; <b><i><FONT COLOR="DarkOliveGreen"> (M;) </FONT></i></b> and a fox, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> into his burrow; as also ↓ تسرّب . <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b>
إنسرو	إِنْسَرَوَ see 1, in the latter part of the paragraph.
إنسكب	إِنْسَكَبَ see the next preceding paragraph.
إنسلك	إِنْسَلَكَ see 1, second sentence.
إنسى	إِنْسِىُّ <b><i><FONT COLOR="DarkBlue">Of,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">belonging to, mankind; human;</FONT></i></b> [as also ↓ أَنَسِىٌّ , and ↓ إِنْسَانِىُّ ;] a rel. n. from إِنْسٌ. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">A human being; a man;</FONT></i></b> as also ↓ أَنَسِىٌّ , <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> and ↓ إِنْسَانٌ . <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Msb, K.) </FONT></i></b> See إِنْسٌ, in two places. <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> [<b><i><FONT COLOR="DarkBlue">Domestic, as opposed to wild.</FONT></i></b> Ex.] حُمُرٌ إِنْسِيَّةٌ <b><i><FONT COLOR="DarkBlue">Domestic asses; asses that are accustomed to the houses:</FONT></i></b> commonly known as written with kesr to the أُنْسِيَّةٌ: but in the book of Aboo―Moosà is an indication of its being with damm to the ء [أَنَسِيَّةٌ]: and as some relate a trad. in which it occurs, أَنَسِيَّةٌ, which is said to be of no account. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> The <b><i><FONT COLOR="DarkBlue">left</FONT></i></b> side <b><i><FONT COLOR="DarkOliveGreen"> (AZ, S, M, Msb, K) </FONT></i></b> of an animal, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> or of a beast and of a man, <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> or of anything: <b><i><FONT COLOR="DarkOliveGreen"> (AZ, S, K:) </FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">right</FONT></i></b> side: <b><i><FONT COLOR="DarkOliveGreen"> (As, S:) </FONT></i></b> [but the latter seems to be a mistake:] Az says that Lth has well explained this term and its contrary وَحْشِىٌّ, saying that the latter is the right side of every beast; and the former, the <b><i><FONT COLOR="DarkBlue">left</FONT></i></b> side; agreeably with those of the first authority in sound learning; and [that] it is related of El―Mufaddal and As and AO, that all of them asserted the latter to be, of every animal except man, [the “far” side, or “off” side,] the side on which it is not milked nor mounted; and the former, [the <b><i><FONT COLOR="DarkBlue">near</FONT></i></b> side,] the side <b><i><FONT COLOR="DarkBlue">on which the rider mounts and the milker milks:</FONT></i></b> (TA in art.
إنسيب	إِنْسَيَبَ see 1, in seven places.
إنسيع	إِنْسَيَعَ see 1, in two places.
إنسيف	إِنْسَيَفَ see 1, in two places.
إنشت3	إِنْشَتَ3َ and 10: see 1.
إنشتر	إِنْشَتَرَ see 1, second sentence.
إنشجر	إِنْشَجَرَ see 8, in two places, and see 7 in art. سجر.
إنشخب	إِنْشَخَبَ see the preceding paragraph, in three places.
إنشده	إِنْشَدَهَ and 8: see 1, first sentence.
إنشرم	إِنْشَرَمَ see 1, near the end.
إنشعب	إِنْشَعَبَ see 5, in nine places: and see also 3.
إنشن3	إِنْشَنَ3َ [انشنّ <b><i><FONT COLOR="DarkBlue">It became poured out,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">forth; it flowed.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Freytag, from the Deewán of the Hudhalees.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Hence,] انشنّ الذِّئْبُ فِى الغَنَمِ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The wolf made an incursion among the sheep</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">goats;</FONT></i></b> as also انشلّ: mentioned by Az in art. نشغ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
إنشنج	إِنْشَنَجَ see 1.
إنشوب	إِنْشَوَبَ see what next follows.
إنشول	إِنْشَوَلَ see 1, first sentence.
إنصبن	إِنْصَبَنَ see what next follows.
إنصرح	إِنْصَرَحَ see 2.
إنصوب	إِنْصَوَبَ see 1, first sentence.
إنضاح	إِنْضَاْحَّ see 9.
إنضجع	إِنْضَجَعَ see 1, first sentence.
إنضمخ	إِنْضَمَخَ see what next precedes.
إنضوى	إِنْضَوَىَ see 1, second sentence.
إنطفا	إِنْطَفَاَ see the first paragraph.
إنطمس	إِنْطَمَسَ see 1, first sentence.
إنطوع	إِنْطَوَعَ see 1, first sentence.
إنظلم	إِنْظَلَمَ see the next paragraph.
إنعجم	إِنْعَجَمَ see the next paragraph.
إنعدل	إِنْعَدَلَ see 1, former half, in two places.
إنعزل	إِنْعَزَلَ see 1: and see also the paragraph here following, in two places.
إنعطف	إِنْعَطَفَ see 1, first quarter, in two places.
إنعطن	إِنْعَطَنَ see 1, last sentence.
إنعكر	إِنْعَكَرَ see 1, first sentence.
إنعكف	إِنْعَكَفَ see what next precedes.
إنعوج	إِنْعَوَجَ see 1, former half, in five places.
إنغبن	إِنْغَبَنَ see 1, second sentence.
إنغرض	إِنْغَرَضَ see what next precedes.
إنغضف	إِنْغَضَفَ see 5, in two places. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> انغضفت أُذُنُهُ <b><i><FONT COLOR="DarkBlue">His ear became folded,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">creased, not naturally.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [See also 1, near the end.] <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> انغضف الضَّبَابُ <b><i><FONT COLOR="DarkBlue">The</FONT></i></b> ضباب [or <b><i><FONT COLOR="DarkBlue">thin clouds, like smoke,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">overlay one another.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> انغضفوا فِى الغُبَارِ <b><i><FONT COLOR="DarkBlue">They entered into the dust,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">raised and spreading dust.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K.) </FONT></i></b>
إنغل3	إِنْغَلَ3َ see 1, first sentence.
إنغيض	إِنْغَيَضَ see 1, first sentence.
إنف	إِنْفٌ : see أَنْفٌ, first sentence.
إنفثا	إِنْفَثَاَ see 1, last sentence but two.
إنفحة	إِنْفَحَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, K, &amp;c.) </FONT></i></b> said to be the most common form of the word, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> for which one should not say أَنْفَحَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (ISk,) </FONT></i></b> but this is mentioned by Ibn―Et―Teiyánee and the author of the 'Eyn, <b><i><FONT COLOR="DarkOliveGreen"> (MF,) </FONT></i></b> and sometimes it is written and pronounced إِنْفَحَّةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or this is the most common form, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> and most approved, <b><i><FONT COLOR="DarkOliveGreen"> (ISk,) </FONT></i></b> and sometimes إِنْفِحَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> and ↓ مِنْفَحَةٌ , <b><i><FONT COLOR="DarkOliveGreen"> (IAar, S, K,) </FONT></i></b> and بِنْفَحَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (IAar, K,) </FONT></i></b> with ب in the place of the م, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> [The <b><i><FONT COLOR="DarkBlue">rennet,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rennet―bag, of a kid</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">lamb;</FONT></i></b> i. e.] <b><i><FONT COLOR="DarkBlue">A substance that comes forth from the belly of a kid, containing coagulated milk which is termed</FONT></i></b> لِبَأْ, <b><i><FONT COLOR="DarkBlue">used as a means of converting fresh milk into cheese:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IDrst:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a thing that is taken forth from the belly of a sucking―pig,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (or <b><i><FONT COLOR="DarkBlue">lamb,</FONT></i></b> Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of a yellow colour, and squeezed in some cotton,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (<b><i><FONT COLOR="DarkBlue">which is soaked, into milk,</FONT></i></b> L, Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">whereupon it</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (i. e. <b><i><FONT COLOR="DarkBlue">the milk,</FONT></i></b> MF) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">becomes thick, like cheese:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L, Msb, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the stomach</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (كَرِش) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of a lamb</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">kid before it eats:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AZ, S, Msb:) </FONT></i></b> when it eats, it is called كَرِش. <b><i><FONT COLOR="DarkOliveGreen"> (AZ, S.) </FONT></i></b> F imputes inadvertence to J in his explaining انفحة by the term كَرِش; but he does not explain it by this term absolutely; and F adds to his own explanation what makes it exactly the same as that of J, [except that he makes it relate to a kid only,] saying “ when the kid eats, it, ” that is the انفحة, “ is called كَرِش. ” <b><i><FONT COLOR="DarkOliveGreen"> (MF.) </FONT></i></b> None but a ruminating animal has an انفحة. <b><i><FONT COLOR="DarkOliveGreen"> (Lth.) </FONT></i></b> The pl. is أَنَافِحُ. <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> Any انفحة, especially [that of] the hare, if hung upon the thumb of a person suffering from a fever, cures him. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> إِنْفَحَةٌ also signifies <b><i><FONT COLOR="DarkBlue">A kind of tree</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (شَجَر) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">resembling the</FONT></i></b> بَاذِنْجَان. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
إنفحج	إِنْفَحَجَ see the first paragraph.
إنفرش	إِنْفَرَشَ see 8, last signification.
إنفرى	إِنْفَرَىَ see the next preceding paragraph.
إنفزر	إِنْفَزَرَ see 5, in two places.
إنفسح	إِنْفَسَحَ see 1, first sentence. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence,] انفسح مُرَاحُهُمْ [lit. <b><i><FONT COLOR="DarkBlue">The nightly resting―place of their camels was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, spacious,</FONT></i></b>] means <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">their camels became numerous.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And انفسح صَدْرُهُ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">His bosom became dilated</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">with joy</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S, A.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> And انفسح طَرْفُهُ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">His eye had an unobstructed view, nothing hindering its seeing far.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b>
إنفسق	إِنْفَسَقَ see 1, second sentence. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence,] انفسق مِنَ الخَيْرِ, said of the فَاسِق, <b><i><FONT COLOR="DarkBlue">He divested himself,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became divested, of good.</FONT></i></b> IDrd, O.)
إنفشج	إِنْفَشَجَ see the same paragraph. فشح
إنفشح	إِنْفَشَحَ see the next preceding paragraph.
إنفصد	إِنْفَصَدَ see 4. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also, and ↓ تفصّد , <b><i><FONT COLOR="DarkBlue">It flowed:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O:) </FONT></i></b> or both signify <b><i><FONT COLOR="DarkBlue">it flowed in small quantity;</FONT></i></b> said of blood. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> See also what next follows.
إنفصى	إِنْفَصَىَ see the next preceding paragraph, in two places.
إنفطم	إِنْفَطَمَ [انفطم <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a child, or young one,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, weaned,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ablactated:</FONT></i></b> commonly used in this sense in the present day. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And] انفطم عَنْهُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He desisted from,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">left,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">relinquished, him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b>
إنفلت	إِنْفَلَتَ see 4, in four places.
إنقاض	إِنْقَاضَ : see انقاص, art. قيص.
إنقاض	إِنْقَاضَ : see انقاص, art. قيص.
إنقحل	إِنْقَحْلٌ ; see إِنْزَهْوٌ. قحم
إنقحل	إِنْقَحْلٌ ; see إِنْزَهْوٌ. قحم
إنقشع	إِنْقَشَعَ see 4. قشف
إنقشع	إِنْقَشَعَ see 4. قشف
إنقمح	إِنْقَمَحَ see 1, near the middle, in two places.
إنقوض	إِنْقَوَضَ see 5, in two places.
إنك كادح إلى ربك	إِنَّكَ كَادِحٌ إِلَى رَبِّكَ , [Kur lxxxiv. 6,] <b><i><FONT COLOR="DarkBlue">Verily thou workest,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">labourest,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or, <b><i><FONT COLOR="DarkBlue">workest for thyself good</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">evil,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> or, <b><i><FONT COLOR="DarkBlue">strivest,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">labourest, in thy work until</FONT></i></b> the meeting of <b><i><FONT COLOR="DarkBlue">thy Lord,</FONT></i></b> i. e., until death. <b><i><FONT COLOR="DarkOliveGreen"> (Jel.) </FONT></i></b>
إنكدر	إِنْكَدَرَ see 1. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, darted down.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> It is said of a bird, <b><i><FONT COLOR="DarkOliveGreen"> (A,) </FONT></i></b> or of a hawk, in this sense; <b><i><FONT COLOR="DarkOliveGreen"> (TK;) </FONT></i></b> and of a star. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> So in the Kur lxxxi. 2, وَإِذَا النُّجُومُ ا نْكَدَرَتْ: <b><i><FONT COLOR="DarkOliveGreen"> (S, * Bd:) </FONT></i></b> or this means, <b><i><FONT COLOR="DarkBlue">And when the stars dart down, and fall, one after another, upon the earth:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Jel:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">when the stars fall and become scattered.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (El―Basáïr, K. *) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> انكدر عليهم العَدُوُّ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The enemy poured down upon them.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> And انكدر عَلَيْهِ القَوْمُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The people poured upon him:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">poured down upon him:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">repaired towards him, scattering themselves upon him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (El―Basáïr.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> انكدر <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He hastened:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he hastened in some measure.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> You say انكدر فِى سَيْرِهِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He hastened in his pace.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> And انكدر يَعْدُو <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He hastened in some measure, running;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> accord. to A'Obeyd. <b><i><FONT COLOR="DarkOliveGreen"> (TA, voce اِنْصَلَتَ.) </FONT></i></b>
إنكشح	إِنْكَشَحَ see 1.
إنكف3	إِنْكَفَ3َ see 1.
إنكف3	إِنْكَفَ3َ see 1.
إنكم معزز بكم	إِنَّكُمْ مُعَزَّزٌ بِكُمْ <b><i><FONT COLOR="DarkBlue">Verily ye are treated with hardness, severity,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rigour; not with indulgence.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O, TA.) </FONT></i></b> From a trad. of Ibn―'Omar. <b><i><FONT COLOR="DarkOliveGreen"> (O, TA.) </FONT></i></b>
إنما	إِنَّمَا : see إِنَّ, in art. ان انو
إنمدح	إِنْمَدَحَ 8, and 9. See 5 and 1.
إنمس	إِنَّمَسَ , of the measure إِنْفَعَلَ, <b><i><FONT COLOR="DarkOliveGreen"> (S, CK [in some copies of the K, افتعل, which is a mistake.]) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He concealed himself:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> or انّمس فِى الشَّىْءِ signifies <b><i><FONT COLOR="DarkBlue">he entered into the thing</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, IKtt) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and concealed himself.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IKtt.) </FONT></i></b> See also one of the explanations of نَامُوسٌ, in which this verb occurs. and see 3.
إنميز	إِنْمَيَزَ see 8, throughout.
إنه فى حير بير	إِنَّهُ فِى حِيرَ بِيرَ and حِيرٍ بِيرٍ, like حُورٍ بُورٍ; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> i. e. <b><i><FONT COLOR="DarkBlue">Verily he is in a bad state,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">a state of perdition:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in error.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [See also art. حور.]
إنه لحسن الجيرة	إِنَّهُ لَحَسَنُ الجِيرَةِ <b><i><FONT COLOR="DarkBlue">Verily he is good in respect of the mode,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">manner, of</FONT></i></b> جِوَار [i. e. <b><i><FONT COLOR="DarkBlue">living as a neighbour,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">binding himself by covenant to protect others</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
إنه لحسن القمصة	إِنَّهُ لَحَسَنُ القِمْصَةِ [<b><i><FONT COLOR="DarkBlue">Verily he has a good mode of attiring himself with the shirt</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Lh, M.) </FONT></i></b>
إنه لذو غشمشمة	إِنَّهُ لَذُو غَشَمْشَمَةٍ and غَشَمْشَمِيَّةٍ <b><i><FONT COLOR="DarkBlue">Verily he is one who possesses boldness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">daringness, and penetrative energy.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
إنه لذوغطوان	إِنَّهُ لَذُوغَطَوَانٍ <b><i><FONT COLOR="DarkBlue">Verily he is one possessing might, and power of resistance, in his people,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">party;</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">possessing abundance</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">of defenders,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of the means of defence</FONT></i></b> &amp;c.]. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
إنه لرجس مرجوس	إِنَّهُ لَرِجْسٌ مَرْجُوسٌ and رجل مَرْجُوسٌ [are phrases mentioned, but not explained, in the TA: but I think that رجل is a mistranscription for رِجْزٌ; and that مرجوس, in each case, is a corroborative].
إنه لغى إرف مجد	إَنَّهُ لَغِى إِرْفِ مَجْدٍ <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> إرْثِ مَجْدٍ [<b><i><FONT COLOR="DarkBlue">Verily he is of a glorious origin, race,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">stock</FONT></i></b>]: mentioned by Yaakoob as an instance of a change of letters. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b>
إنه لقموح للنبيذ	إِنَّهُ لَقَمُوحٌ لِلنَّبِيذِ <b><i><FONT COLOR="DarkBlue">Verily he is a great drinker of</FONT></i></b> the beverage called <b><i><FONT COLOR="DarkBlue">nebeedh.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ISh.) </FONT></i></b>
إنه لمحتشم بأمرى	إِنَّهُ لَمُحْتَشِمٌ بِأَمْرِى <b><i><FONT COLOR="DarkBlue">Verily he is grieved and disquieted</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (مُهْتَمٌّ) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">by my affair,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">case.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AA, TA.) </FONT></i></b> حشو
إنه لمخيل للخير	إِنَّهُ لَمَخِيلٌ لِلْخَيْرِ , <b><i><FONT COLOR="DarkOliveGreen"> (K in this art.,) </FONT></i></b> or مُخِيلٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S in art. خيل,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Verily he is adapted</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">disposed by nature to good</FONT></i></b> [i. e. <b><i><FONT COLOR="DarkBlue">to be,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to do,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to effect,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to produce, what is good</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> [See also مُخِيلٌ in art. خيل.] خوم
إنه لمشأن شأن أن نفسدك	إِنَّهُ لَمِشْأَنُ شَأْن ٍ أَنْ نُفْسِدَكَ is a saying mentioned by Lh, expl. [only] by the words اى ان نعمل فى فسادك [i. e. أَنْ نَعْمَلَ فِى فَسَادِكَ, app. meaning <b><i><FONT COLOR="DarkBlue">Verily he is busying himself in the doing of a thing in order that we may labour in causing thee to be in a bad,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">corrupt, state</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> شاهبلوط
إنه لمنداص بالشر	إِنَّهُ لَمُنْدَاصٌ بِالشَّرِّ <b><i><FONT COLOR="DarkOliveGreen"> (S, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Verily he is one who comes suddenly,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">unawares,</FONT></i></b> [upon others] <b><i><FONT COLOR="DarkBlue">with evil,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">mischief; one who is wont to make</FONT></i></b> [others] <b><i><FONT COLOR="DarkBlue">fall</FONT></i></b> [so I here render وَقَّاعٌ] <b><i><FONT COLOR="DarkBlue">thereinto.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> ديف
إنه ليتحرص غدآءهم وعشآءهم	إِنَّهُ لَيَتَحَرَّصُ غَدَآءَهُمْ وَعَشَآءَهُمْ <b><i><FONT COLOR="DarkBlue">Verily he watches for the time of</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (يَتَحَيَّنُ) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">their morningmeal and their evening―meal:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> from حِرْصٌ as meaning “ vehemence of desire, ” &amp;c. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
إنه مركوز فى العقول	إِنَّهُ مَرْكُوزٌ فِى العُقُولِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">Verily it is firmly fixed in the minds,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">understandings</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b> ركس
إنها لفى صعيدة بازليها	إِنَّهَا لَفِى صَعِيدَةِ بَازِلَيْهَا <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Verily she</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a camel) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">is near to cutting her two teeth called the</FONT></i></b> بَازِلَانِ. <b><i><FONT COLOR="DarkOliveGreen"> (L, TA.) </FONT></i></b>
إنها لمساوفة للسير	إِنَّهَا لَمُسَاوِفَةٌ لِلسَّيْرِ [app. referring to a she―camel] <b><i><FONT COLOR="DarkBlue">Verily she is one that has ability for journeying.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> سوق
إنها لمنفرث بها	إِنَّهَا لَمُنْفَرَثٌ بِهَا , said of a pregnant woman, <b><i><FONT COLOR="DarkBlue">Verily she is affected with a heaving of the soul</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">stomach</FONT></i></b>], or <b><i><FONT COLOR="DarkBlue">a tendency to vomit,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, K, * TA, *) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">by reason of the heaviness of pregnancy:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O:) </FONT></i></b> [or] one says of a woman in the beginning of her pregnancy, ↓ إنَّهَا لَمُتَفَرِّثَةٌ , meaning [<b><i><FONT COLOR="DarkBlue">Verily</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">she is affected with a heaving of the soul</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">stomach</FONT></i></b>], or <b><i><FONT COLOR="DarkBlue">a tendency to vomit, and the phlegm at the head of her stomach is much in quantity:</FONT></i></b> so says ISk, on the authority of AA: but [Az, after citing this, adds,] I know not whether it be مُنْفَرِثَةٌ or ↓ مُتَفَرِّثَةٌ : <b><i><FONT COLOR="DarkOliveGreen"> (T, TA: *) </FONT></i></b> and ↓ اِمْرَأَةٌ فَرْثٌ , <b><i><FONT COLOR="DarkOliveGreen"> (M, TA, [in the former, as given in the TT, the latter word is written فرْثٌ, without any vowel―sign to the ف,]) </FONT></i></b> it is said, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> means <b><i><FONT COLOR="DarkBlue">A woman who spits,</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">expectorates phlegm,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">and has a heaving of the soul</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">stomach</FONT></i></b>], or <b><i><FONT COLOR="DarkBlue">a tendency to vomit, in the beginning of her pregnancy.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, TA.) </FONT></i></b> فرج
إنهبط	إِنْهَبَطَ see هَبَطَ, first sentence.
إنهفت	إِنْهَفَتَ see 1.
إنهلب	إِنْهَلَبَ see 5.
إنهور	إِنْهَوَرَ see هَارَ, in two places.
إنو	إِنْوٌ : see إِنْىٌ, in two places. انى
إنودع	إِنْوَدَعَ see 1.
إنى	إِنًى : see إِنِىٌ, in two places: <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> and see أَنًى.
إنى	إِنًى ; and ↓ أَنَّى , inf. n. تَأْنِيَةٌ. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also 5, in two places.
إنى	إِنْىٌ <b><i><FONT COLOR="DarkOliveGreen"> (AO, T, S, M, Msb, K) </FONT></i></b> and ↓ إِنًى , <b><i><FONT COLOR="DarkOliveGreen"> (Akh, T, S, Msb,) </FONT></i></b> the latter in [some of] the copies of the K erroneously written أَنَآءٌ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> [and in other copies of the same omitted,] and ↓ إِنْوٌ , <b><i><FONT COLOR="DarkOliveGreen"> (Akh, Th, T, S, M, K,) </FONT></i></b> with و substituted for ى, <b><i><FONT COLOR="DarkOliveGreen"> (AAF, M,) </FONT></i></b> and ↓ أَنْىٌ <b><i><FONT COLOR="DarkOliveGreen"> (K) and ↓ أَنًى , (M, I Amb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">An hour,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a short portion,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a time,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an indefinite time,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (سَاعَةٌ,) </FONT></i></b> of the night: <b><i><FONT COLOR="DarkOliveGreen"> (Zj, T, S, M, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a time</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">season</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (وَقْتٌ) </FONT></i></b> of the night: <b><i><FONT COLOR="DarkOliveGreen"> (M in art. انو:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> وَهْنٌ [the <b><i><FONT COLOR="DarkBlue">period about midnight;</FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">time after an hour,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a short period, of the night;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">when the night is departing</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (M, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">any</FONT></i></b> سَاعَة [i. e. <b><i><FONT COLOR="DarkBlue">hour,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">short portion,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">time,</FONT></i></b>] <b><i><FONT COLOR="DarkOliveGreen"> (M, K) </FONT></i></b> of the night: <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> [and <b><i><FONT COLOR="DarkBlue">any period of time;</FONT></i></b> as will be seen below:] or, accord. to some, <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> ↓ إِنًى signifies the <b><i><FONT COLOR="DarkBlue">whole day;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K;) </FONT></i></b> as also ↓ أَنًى : <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> the pl. is آنَآءٌ <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, Msb, K) </FONT></i></b> and أُنىٌّ and إِنِىٌّ. <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b> You say, مَضَى إِنْىٌ مِنَ الَّيْلِ and ↓ إِنْوٌ [&amp;c.] <b><i><FONT COLOR="DarkBlue">A time,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">season,</FONT></i></b> [&amp;c.,] <b><i><FONT COLOR="DarkOliveGreen"> (وَقْتٌ, [&amp;c.,]) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of the night passed:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M in art. انو:) </FONT></i></b> dual إِنْيَانِ and إِنْوَانِ. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> And a poet says, أَتَمَّتْ حَمْلَهَا فِى بَعْضِ شَهْرٍ وَحَمْلُ الحَامَلَاتِ إنًى طَوِيلُ [<b><i><FONT COLOR="DarkBlue">She completed her gestation in a portion of a month; but the gestation of the pregnant</FONT></i></b> in general <b><i><FONT COLOR="DarkBlue">is a long period of time</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (IAar, T.) </FONT></i></b> Another uses the phrase ضَحَّاكُ الأُنِىْ, occurring at the end of a verse, [for ضحّاك الأُنِىِّ,] meaning <b><i><FONT COLOR="DarkBlue">Found to be laughing whenever one comes to him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b>
إنى أحاسن بك الناس	إنِّى أُحَاسِنُ بِكَ النَّاسَ <b><i><FONT COLOR="DarkOliveGreen"> (S, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Verily I contend with men for thy superiority in</FONT></i></b> حُسْن [i. e. <b><i><FONT COLOR="DarkBlue">goodness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">goodliness,</FONT></i></b> &amp;c.]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [حَاسَنَ followed by an accus. is rendered by Golius, as on the authority of J, who gives no explanation of it, “ Bene tractavit et egit. ”]
إنى لأجد فى نفسى تغليثا	إِنِّى لَأَجِدُ فِى نَفْسِى تَغْلِيثًا means <b><i><FONT COLOR="DarkBlue">Verily I find,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">experience, in myself, disorder,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">disturbance.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O.) </FONT></i></b> [See also مُغَلِّثٌ: and see 2 in art. علث.]
إنيه	إٍنِيهْ a word expressive of disapproval, and of deeming a thing remote or improbable: Sb relates that it was said to an Arab of the desert, who had taken up his abode in a town, or place, “Wilt thou go forth when the desert shall have become plentiful in herbage?” and he said, أَأَنَا إِنِيهْ [<b><i><FONT COLOR="DarkBlue">What, I, indeed?</FONT></i></b>], meaning “Do ye say this to me when I am know to do thus?” as though he disapproved of their questioning him: but there is much diversity of opinion respecting this word: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> [accord. to some,] it is composed of the redundant إِنْ and the meddeh denoting disapproval [followed by the ه of silence]. <b><i><FONT COLOR="DarkOliveGreen"> (Mughnee voce إِنٌ.) </FONT></i></b> [See what is said of the redundant انْ in the present work.]
إنيه	إِنِيهْ : see art. انى. اه
إه	إِهْ , i. e. إِ with the ه of pausation; imperative of وَأَي, q. v. <b><i><FONT COLOR="DarkOliveGreen"> (Mughnee in art. الف) </FONT></i></b>
إهاب	إِهَابٌ <b><i><FONT COLOR="DarkBlue">A skin,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hide,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, Msb, K,) </FONT></i></b> in an absolute sense, <b><i><FONT COLOR="DarkOliveGreen"> (A,) </FONT></i></b> of a bull or cow, sheep or goat, or wild animal: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a skin,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hide, not yet tanned:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Mgh, Msb, K:) </FONT></i></b> and sometimes applied to the <b><i><FONT COLOR="DarkBlue">skin</FONT></i></b> of a man: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> pl. <b><i><FONT COLOR="DarkOliveGreen"> (of pauc., TA) </FONT></i></b> آهِبَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (IAar, K) </FONT></i></b> and <b><i><FONT COLOR="DarkOliveGreen"> (of mult., TA) </FONT></i></b> أُهُبٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Mgh, Msb, Msb, K,) </FONT></i></b> with two dammehs, <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb,) </FONT></i></b> and ↓ أهَبٌ , <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K,) </FONT></i></b> contr. to rule, <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb,) </FONT></i></b> or, accord. to Sb, <b><i><FONT COLOR="DarkOliveGreen"> (L,) </FONT></i></b> this last is a quasi―pl. n.: <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, L:) </FONT></i></b> in one copy of the K, it is written آهُب. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> You say, جَاعُوا حَتَّى أَكَلُوا الأُهُبَ [<b><i><FONT COLOR="DarkBlue">They hungered so that they ate the skins,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hides</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> And كَادَ يَخْرُجُ مِنْ إِهَابِهِ فِى عَدْوِهِ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">He almost issued from his skin in his running</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> And حَقَنَ الدِّمَآءَ فِى أُهُبِهَا <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">He spared the people's blood in their bodies</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA, from a trad.) </FONT></i></b> اهل
إهالة	إِهَالَةٌ <b><i><FONT COLOR="DarkBlue">Grease:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">melted grease:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fat:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">melted fat:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">olive―oil:</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">anything that is used as a seasoning</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">condiment:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">such as fresh butter,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">fat,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">oil of sesame:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">melted fat of a sheep's tail</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">the like.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK.) </FONT></i></b> Hence, سَرْعَانَ ذَا إِهَالَةٌ, a prov., mentioned in art. سرع; <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA;) </FONT></i></b> or, as some say, وَشْكَانَ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
إهتب3	إِهْتَبَ3َ see 1.
إهتبش	إِهْتَبَشَ see 1, in two places: <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> and see 5.
إهتجر	إِهْتَجَرَ see 3 and 6; the latter in two places. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [<b><i><FONT COLOR="DarkBlue">He journeyed in the time of the</FONT></i></b> حَاجِرَة: see 8 in art. عشو.]
إهتدب	إِهْتَدَبَ see 1.
إهتذ3	إِهْتَذَ3َ see 1.
إهترش	إِهْتَرَشَ see 6. هرشب
إهتض3	إِهْتَضَ3َ see 1, in two places. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> اهْتَضَضْتُ نَفْسِى لِفُلَانٍ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">I held myself to have fallen short of my duty to such a one;</FONT></i></b> syn. إِسْتَزَدْتُهَا. <b><i><FONT COLOR="DarkOliveGreen"> (JK, S, K [in one copy of the S, إِسْتَرْذَلْتُهَا.]) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> إِهْتَضَضْتُ مِنْ فُلَانٍ شَيْئًا <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">I took from such a one a thing.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK.) </FONT></i></b>
إهتضب	إِهْتَضَبَ see 1. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> اهتضب <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (the vibrating of a bow―string) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">produced a twanging.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
إهتضم	إِهْتَضَمَ see 1. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> اِهْتَضَمَ الشَّجَزَ مِنْ أَعَلاَهُ <b><i><FONT COLOR="DarkOliveGreen"> (K voce شَعَبَ) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He cropped the tops of the shrubs:</FONT></i></b> see شَعَبَ.
إهتلك	إِهْتَلَكَ see 6.
إهتنا	إِهْتَنَاَ see 1.
إهتيب	إِهْتَيَبَ see 1.
إهتيج	إِهْتَيَجَ see 1.
إهتيض	إِهْتَيَضَ see 1.
إهجيرآء	إِهجِيرَآءُ : see هِجِّيرٌ.
إهجيرى	إِهْجِيرَى : see هِجِّيرٌ.
إهليلج	إِهْلِيلَجٌ <b><i><FONT COLOR="DarkOliveGreen"> (IAar, S, K) </FONT></i></b> and إِهْلِيلِجٌ, <b><i><FONT COLOR="DarkOliveGreen"> (Fr, Sh, K,) </FONT></i></b> but this is disapproved by IAar, who observes that there are no words in Arabic of the measure إِفْعِيلِلٌ, but there are of the measure إِفْعِيلَلٌ, as إِهْلِيلَجٌ and إِبْرِيسَمٌ and إِطْرِيفَلٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> and هَلِيلَجٌ, <b><i><FONT COLOR="DarkOliveGreen"> (L,) </FONT></i></b> but this is disallowed by ISk, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> [a coll. gen. n.,] n. un. with ة, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> an arabicized word, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> from اهليله, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> [or rather هلِيلَهْ, a Persian word,] <b><i><FONT COLOR="DarkBlue">A well―known fruit,</FONT></i></b> [the <b><i><FONT COLOR="DarkBlue">fruit of the myrobalan,</FONT></i></b> as well as the <b><i><FONT COLOR="DarkBlue">myrobalan―tree,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">one kind of which is yellow,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and another kind black, the latter being in the highest state of ripeness, and another kind called</FONT></i></b> كَابُلِىٌّ: <b><i><FONT COLOR="DarkBlue">it is useful as a remedy for quinseys, and preserves the intel―lect, and removes the head―ache,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (<b><i><FONT COLOR="DarkBlue">when used made into a conserve,</FONT></i></b> TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and is, in the stomach, like an intelligent housewife, who is a good manager, in the house:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA; but omitted in some copies of the K:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">so is this medicine to the brain and stomach.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [See also بِلِيلَجٌ, in art. بلج.] هلجب
إهيا أشر إهيا	إِهْيَا أَشَرْ إِهْيَا , with kesr to the ء in اهيا, and with fet―h to the ء in اشر, and to the ش, <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> and with the ر quiescent, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> [mentioned in this art. in consequence of the supposing اشر with اهيا after it to compose one word,] but this is not its proper place; <b><i><FONT COLOR="DarkOliveGreen"> (K, TA;) </FONT></i></b> so says Sgh; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> an ancient Greek expression, <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> or Syriac, or, more correctly, Hebrew; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> [the truth is that it is a mode of writing the Hebrew words ?? “ I shall be that I am, ” in Exod. iii. 14, rendered in our Authorized Version “ I am that I am; ”] said in prayer; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> [virtually] meaning <b><i><FONT COLOR="DarkBlue">The existing from eternity, that will not cease to be:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> Sgh says, thus one of the learned men of the Jews pronounced it to me in 'Adan Abyan: and some say هيا شراهيا, as though abridging it, meaning يَا حَىُّ يَا قَيُّومُ [which may be rendered <b><i><FONT COLOR="DarkBlue">O Ever―living, O Selfsubsisting by Whom all things subsist;</FONT></i></b> but the latter epithet is variously explained]; so says Lth: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> the people now say أَهْيَا شَرَاهِيَا, <b><i><FONT COLOR="DarkOliveGreen"> (so in some copies of the K,) </FONT></i></b> with fet―h to the ء in اهيا, and dropping the ء in what follows this word, [which, however, probably means that they say أَهْيَا شَرْ أَهْيَا,] or, as in the handwriting of Sgh, with medd to the ء in the former; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> [in my MS. copy of the K آهِيَا شَراهيا; in the CK, آهِيًّا شَراهِيًّا;] which is said in the K to be a mistake accord. to the assertion of the learned men of the Jews: but this, which is said to be a mistake, is what commonly obtains in the books of the people, [i. e. of the Jews,] and they seldom, or never, pronounce it otherwise than thus: As says that the vulgar say يَا هِيَا, which is post―classical; correctly يَا هَيَاهَ [or يَا هَيَا], with fet―h to the ء: AHát says, I think it to be originally يَا هَيَا شراهيا [which is inconsistent with the Hebrew]: and Ibn―Buzurj says, they said يَا هِيَا and يَا هَيَا in speaking to one from a near place. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> شرو
إوان	إِوَانٌ : see أَوَانٌ: <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> and see also إِيَوَانٌ.
إوتحد	إِوْتَحَدَ [اِتَّحَدَ <b><i><FONT COLOR="DarkBlue">It was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, one.</FONT></i></b> And hence, اِتَّحَدَ مَعَهُ <b><i><FONT COLOR="DarkBlue">He was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, one with him</FONT></i></b> in interests &amp;c.] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> اتّحد <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a number of things, or substances, two and more, KT,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">became one.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (KT, KL.) </FONT></i></b> See 1.
إوتسخ	إِوْتَسَخَ see 1.
إوتشح	إِوْتَشَحَ see 5, in two places.
إوتضح	إِوْتَضَحَ see 1.
إوتطد	إِوْتَطَدَ see 5.
إوتفر	إِوْتَفَرَ see وَفَرَ.
إوتقد	إِوْتَقَدَ see 1. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> اتّقدت الشَّمْسُ [<b><i><FONT COLOR="DarkBlue">The sun was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, burning,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fiercely burning</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (M, K, in art. صقر, conj. 4, &amp;c.) </FONT></i></b>
إوتقر	إِوْتَقَرَ see 1, last signification.
إوتكر	إِوْتَكَرَ see 1.
إوتكل	إِوْتَكَلَ see 5. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> مُتَّكَلٌ is used as an inf. n. of اِتَّكَلَ.
إوتلج	إِوْتَلَجَ see 1 and 4.
إوتلد	إِوْتَلَدَ see 6.
إوراد	إِوْرَاْدَّ see 1.
إوز	إِوَزٌّ <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K) </FONT></i></b> and إِوَزَّةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or the latter is the n. un. of the former, [which is a coll. gen. n.,] <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> بَطٌّ [The <b><i><FONT COLOR="DarkBlue">goose,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">geese;</FONT></i></b> and the <b><i><FONT COLOR="DarkBlue">duck,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ducks;</FONT></i></b> but اوزّ is generally applied to the former of these birds; and بطّ, to the latter; agreeably with a statement in the Jm, that بَطٌّ is applied by the Arabs to the <b><i><FONT COLOR="DarkBlue">small,</FONT></i></b> and إِوَزٌّ to the <b><i><FONT COLOR="DarkBlue">large</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> as also وَزٌّ, of which the n. un. is وَزَّةٌ: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> إِوَزٌّ is of the measure فِعَلٌّ: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> [but see what follows:] the pl. is إِوَزُّونَ, <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K,) </FONT></i></b> a form which is sometimes used, <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb,) </FONT></i></b> and which is anomalous. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> [See also كُرْكِىٌّ.] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence,] إِوَزٌّ also signifies <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Short and thick:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">fleshy without being tall:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth, TA:) </FONT></i></b> fem. with ة. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> El―'Okberee asserts that the أ is augmentative, because it is followed by three radical letters: <b><i><FONT COLOR="DarkOliveGreen"> (MF, TA:) </FONT></i></b> but ISd says that it is of the measure فِعَلٌّ, and may not be of the measure إِفْعَلٌ, [i. e., originally إِوْزَزٌ,] because this does not occur as the measure of an epithet. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [It seems, however, that اوزّ is in this case a subst. used tropically as an epithet, after the manner of many nicknames.] <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> Also, applied to a man, and to a horse, and to a camel, <b><i><FONT COLOR="DarkBlue">Firm in make:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AHei in the Expos. of the Tes―heel, and TA:) </FONT></i></b> or, applied to a horse, <b><i><FONT COLOR="DarkBlue">compact and strong in make.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
إوزي	إِوَزَّي <b><i><FONT COLOR="DarkBlue">A manner of walking in which is a moving up and down:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">leaning on one side;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> [the latter omitted in the CK;] <b><i><FONT COLOR="DarkBlue">at one time on the right and at another on the left [like a goose or duck</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and the <b><i><FONT COLOR="DarkBlue">walk of a sprightly horse.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> Az says that it may be of the measure إِفْعَلَى, [i. e., originally إِوْزَزَّى,] or فِعَلَّى; but Abu―l―Hasan holds the latter to be the more correct, because it is the measure of many words relating to walking; as جِيَضَّى, and دِفَقَّى. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
إى	إِىْ is a particle denoting a reply, meaning نَعَمْ [<b><i><FONT COLOR="DarkBlue">Yes,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">yea</FONT></i></b>]; importing acknowledgment of the truth of an enunciation; and the making a thing known, to him who asks information; and a promise, to him who seeks or demands; therefore it occurs after such sayings as “Zeyd stood” and “Did Zeyd stand.?” and “Beat thou Zeyd,” and the like; as does نَعَمْ: Ibn―El―Hájib asserts that it occurs only after an interrogation; as in the saying [in the Kur x. 54], وَيَسْتَنْبِؤُنَكَ أَحَقٌّ هُوَ قُلٌ إِ ىْ وَرَبِىّ [<b><i><FONT COLOR="DarkBlue">And they will ask thee to inform them,</FONT></i></b> saying, <b><i><FONT COLOR="DarkBlue">Is it true? Say, Yea, by my Lord!</FONT></i></b>]: but accord. to all, it does not occur otherwise than before an oath: and when one says, إِ ىْ وَا للّٰهِ [<b><i><FONT COLOR="DarkBlue">Yea, by God!</FONT></i></b>], and then drops the و the ى may be quiescent, and with fet―h, and elided; [so that you say, إِ ىْ ا للّٰهِ, and إِ ىَ ا للّٰهِ, and إِ ا للّٰهِ;] in the first of which cases, two quiescent letters occur together, irregularly. <b><i><FONT COLOR="DarkOliveGreen"> (Mughnee.) </FONT></i></b> Lth says, إِ ىْ is an oath, as in إ ِىْ وَرَبِّى meaning, says Zj, نَعَمْ وَرَبِّى: IAar is also related to have said the like; and this is the correct explanation. <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> [J says,] It is a word preceding an oath, meaning بَلَى [q. v.]; as in إِ ىْ وَرَبِّى and إِ ىْ وَا للّٰه. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> [ISd and F say,] It is syn. with نَعَمْ, and is conjoined with an oath: and one says also هِىْ. <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b>
إيا	إِيَّا <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K, &amp;c.) </FONT></i></b> and أَيَّا, <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> the latter form used by some, as related on the authority of Ktr; <b><i><FONT COLOR="DarkOliveGreen"> (M;) </FONT></i></b> accord. to some, <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> a noun of vague signification, <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K,) </FONT></i></b> used metonymically for a noun in the accus. case, <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> with which are connected all the affixed pronouns that denote the accus. case: you say إِيَّانا [<b><i><FONT COLOR="DarkBlue">Thee</FONT></i></b>] and إِيَّاهُ [<b><i><FONT COLOR="DarkBlue">him</FONT></i></b>] and إِيَّاىَ [<b><i><FONT COLOR="DarkBlue">me</FONT></i></b>] <b><i><FONT COLOR="DarkOliveGreen"> (S, K) </FONT></i></b> and إِيَّانَا [<b><i><FONT COLOR="DarkBlue">us,</FONT></i></b> &amp;c.]: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> and the hemzeh is changed into و, so that you say وِيَّاكَ <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K *) </FONT></i></b> and وَيَّاكَ; <b><i><FONT COLOR="DarkOliveGreen"> (Ktr, IJ, M, K; *) </FONT></i></b> and sometimes into و, so that you say وِيَّاكَ [and app. وَيَّاكَ also; both of which are used by some of the Arabs in the present day, very commonly in Egypt, for وَإِيَّاكَ as meaning مَعَكَ; like as one says وَزَيْدًا, meaning مَعَ زَيْدٍ]: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> the ك and ه and ى [&amp;c.] are put to show the object meant, in order that the person addressed may be known from the absent [&amp;c.]; and have no place in the analysis of a sentence, like the ك in ذٰلِكَ and أَرَأَيْتَكَ: <b><i><FONT COLOR="DarkOliveGreen"> (S, M: in the former of which is added, and like the ا and ن in أَنْتَ:) </FONT></i></b> and this is identical with the opinion of Akh: <b><i><FONT COLOR="DarkOliveGreen"> (M, TA:) </FONT></i></b> thus ايّا is the noun, and what follows it is to denote allocution, [&amp;c.,] and the two become as one thing; for nouns of vague signification are not prefixed to other nouns to govern them in the gen. case, nor are any of the pronouns, being themselves determinate. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> Ibn―Keysán says, <b><i><FONT COLOR="DarkOliveGreen"> (S, M,) </FONT></i></b> some of the grammarians say that إِيَّاكَ, altogether, is a noun; and he adds, but some say <b><i><FONT COLOR="DarkOliveGreen"> (M) that the ك and ه &amp;c. are the nouns, and that ايّا is a support thereto, because they cannot stand by themselves, (S, M,) </FONT></i></b> like the ك &amp;c. which occupy the latter place in يَضْرِبُكَ &amp;c.; so when the ك &amp;c. are put first, [as in إِيَّاكَ ضَرَبْتُ <b><i><FONT COLOR="DarkBlue">Thee I beat,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">struck,</FONT></i></b>] they are supported by ايا, and the whole becomes as one thing: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> and you may also say, ضَرَبْتُ إِيَّاىَ [<b><i><FONT COLOR="DarkBlue">I beat,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">struck, me</FONT></i></b>]; because it is not allowable to say, ضَرَبْتُنِى: <b><i><FONT COLOR="DarkOliveGreen"> (S as corrected by IB:) </FONT></i></b> but you may not say, ضَرَبْتُ إِيَّاكَ [<b><i><FONT COLOR="DarkBlue">I beat,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">struck, thee</FONT></i></b>]; because you only require ايّاك when you cannot use the ك [alone]; though you may say, ضَرَبْتُكَ إِيّاكَ [<b><i><FONT COLOR="DarkBlue">I beat,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">struck, thee, thee</FONT></i></b>]; because the ك is made to be syntactically dependent upon the verb, so when you repeat it you require ايّا. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> In the saying of the poet, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> Dhu―l―Isba' El―'Adwánee, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> كَأَنَّايَوْمَ قُرَّى إِنَّمَا نَقْتُلُ إِيَّانَا [<b><i><FONT COLOR="DarkBlue">As though we, on the day of Kurrà, only killed ourselves</FONT></i></b>], he has separated it from the verb only because the Arabs do not make the action of the agent to fall upon the agent itself by the adjunction of the pronoun: they do not say, قَتَلْتُنِى, but only قَتَلْتُ نَفْسِى: so the poet has used ايّانا in the same manner as أَنْفُسَنَا. <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b> Some of the grammarians say that إِيَّا is prefixed to what follows it, governing it in the gen. case; and adduce as an evidence thereof a saying which see below, commencing with إِذَا بَلَغَ الرَّجُلُ. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> Zj says that it is an explicit noun, [not a pronoun,] which is prefixed to all the pronouns, governing them in the gen. case; but only to pronouns; so that if one said, إِيَّا زَيْدٍ حَدَّثْتُ, it would be bad. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> Kh holds that it is a pronoun prefixed to the ك [&amp;c.], governing it in the gen. case; <b><i><FONT COLOR="DarkOliveGreen"> (M, K;) </FONT></i></b> and the like is related to have been the opinion of El―Mázinee: and Sb relates of Kh that he said, if any one were to say إِيَّاكَ نَفْسَكَ [<b><i><FONT COLOR="DarkBlue">Thee, thyself</FONT></i></b>], I would not severely blame him, for this ك is [virtually] governed in the gen. case. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> But accord. to Akh, it is a simple, or uncompounded, pronoun, the ending of which becomes altered, as the endings of pronouns are wont to become, because of the varying of the numbers of the persons using them; <b><i><FONT COLOR="DarkOliveGreen"> (M, K; [in both of which the last of the word thus rendered is المضمرين; accord. to a copy of the M, المضمرين, i. e. المُضْمِرينَ; in a copy of the K, without any syll. signs; and in the CK, المُضْمَرَيْنِ; of which readings, I have followed that found in the M; supposing the meaning to be, that ايّا has different endings according as it is used by one speaking to another, or by one speaking of another, or by one speaking of himself, or to, or of, two or more, and the like;]) </FONT></i></b> and the ك of ايَّاك is like the ك of ذٰلِكَ, inasmuch as it is an indication of allocution only, divested of the idea of its being a sign of the pronoun. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> Of all these varying opinions, IJ says that he has found none to be correct when investigated, except that of Akh; with whose opinion, that stated in the begining of this art. is identical [except as to the affix, which is there said to be a pronoun, not merely a particle of allocution]. <b><i><FONT COLOR="DarkOliveGreen"> (M, TA.) </FONT></i></b> Zj, being asked to explain the meaning of the phrase إِيَّاكَ نَعْبُدُ, [in the Kur i. 4,] answered, حَقِيتَتَكَ نَعْبُدُ [<b><i><FONT COLOR="DarkBlue">Thine essence we worship</FONT></i></b>]; and said that it is derived from آيَةٌ, meaning “a sign by which a thing is known:” but IJ does not approve of this. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> [Respecting the phrase, فَإِذَا هُوَ إِيَّاهَا, in which ايّاها is used in the place of a noun in the nom. case, and which is therefore disallowed by Sb, see إِذَا.] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> It is also used for the purpose of cautioning, or putting one on his guard. <b><i><FONT COLOR="DarkOliveGreen"> (T, S.) </FONT></i></b> You say, إِيَّاكَ وَالأَسَدَ [<b><i><FONT COLOR="DarkBlue">Beware thou of,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">avoid thou,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">remove thyself far from, the lion</FONT></i></b>]: it is a substitute for a verb; as thou you said, بَاعِدْ: and you say also, هِيَّاكَ; like as you say أَرَاقَ and هَرَاقَ: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> [or ايّاك in this case is governed by a verb understood: for] Ibn―Keysán says, when you say, إِيَّاكَ وَزَيْدًا [<b><i><FONT COLOR="DarkBlue">Beware thou of,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">avoid thou,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">remove thyself far from, Zeyd</FONT></i></b>], you caution him whom you address against Zeyd, and the verb governing the accus. case is not apparent: the meaning is, أُحَذِّرُكَ زَيْدًا [<b><i><FONT COLOR="DarkBlue">I caution thee against Zeyd</FONT></i></b>]; as though you said, أُحَذِّرُكَ إِيَّاكَ وَزَيْدًا [<b><i><FONT COLOR="DarkBlue">I caution thee, thee with Zeyd</FONT></i></b>]; or as though you said, بَاعِدْ نَفْسَكَ عَنْ زَيْدٍ وَبَاعِد زَيْدًا عَنْكَ [<b><i><FONT COLOR="DarkBlue">Remove thyself far from Zeyd, and remove Zeyd far from thee</FONT></i></b>]; so that the verb governs the word signifying the person cautioned and that signifying him against whom that person is cautioned: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> [and Az says,] when you say, إِيَّاكَ وَرُكُوبَ الفَاحِشَةِ, the verb is suppressed: it is as though you said, أُحَذِّرُكَ رُكُوبَ الفَاحِشَةِ [<b><i><FONT COLOR="DarkBlue">I caution thee against the committing of that which exceeds the bounds of rectitude</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> Kh is related to have heard an Arab of the desert say, <b><i><FONT COLOR="DarkOliveGreen"> (T, * M, the latter on the authority of Sb.,) </FONT></i></b> إِذَابَلَغَ الرَّجُلُ السِّتِّينَ فَإيَّاهُ وَإِيَّا الشَّوابّ [<b><i><FONT COLOR="DarkBlue">When the man attains to sixty years, I caution him against,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">let him avoid, the young women</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M;) </FONT></i></b> prefixing ايّا to الشوابّ, and putting the latter in the gen. case: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> but accord. to Akh, it is not allowable to say [thus, or] إِيَّاكَ وَإِيَّا زَيْدٍ. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> Sometimes the و is suppressed, as in the saying of the poet, فَإِيَّاكَ إِيَّاكَ المِرَآءَ فَإِنَّهُ إِلَى الشَّرِّ دَعَّآءٌ وَلِلشَّرِّ جَالِبُ [<b><i><FONT COLOR="DarkBlue">Then avoid thou, avoid thou obstinate disputation, for it is wont to invite to evil, and an attracter of evil</FONT></i></b>]; meaning, إِيَّاكَ وَالمِرَآءَ: i. e., إِيَّاكَ وَأَنْ تُمَارِيَ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> You say [properly], إِيَّاكَ وَأَنْ تَفْعَلَ كَذَا [<b><i><FONT COLOR="DarkBlue">Beware thou of,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">avoid thou, doing such a thing</FONT></i></b>]: but [in strict propriety] you should not say, إِيَّاكَ أَنْ تَفْعَلَ كَذَا, without و. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> See also art. اي.
إيا	إِيَّا : see art. ايا. [Az says,] I have not heard any derivation of إِيَّا; but I think, without being certain, that it is from تَآيَيْتُهُ as explained above; as though it were a noun from that verb, of the measure فِعْلَى, like ذِكْرَى from ذَكَرْتُ; so that the meaning of إِيَّاكَ is <b><i><FONT COLOR="DarkBlue">I direct myself,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">my aim, to,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">towards, thee,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">thy person.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b>
إيا الشمس	إِيَا الشَّمْسِ , [the former word, when alone and indeterminate, perhaps <b><i><FONT COLOR="DarkOliveGreen"> (as when determinate) </FONT></i></b> without tenween, for it is―explained <b><i><FONT COLOR="DarkOliveGreen"> (with its dial. vars.) </FONT></i></b> in the S and K in باب الالف الليّنة, though it is also explained in some copies of the S in the present art.,] and الشمس ↓ أَيَاةُ , <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, Mgh, K,) </FONT></i></b> and الشمس ↓ أَيَاةُ , <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K,) </FONT></i></b> and ↓ أَيَآءُ الشمس, <b><i><FONT COLOR="DarkOliveGreen"> (T, M, Mgh, K, and in a copy of the S,) </FONT></i></b> with fet―h and medd, <b><i><FONT COLOR="DarkOliveGreen"> (T, Mgh, K, and so in a copy of the S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The light of the sun,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, Mgh, K,) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">its beauty:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">its rays,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">its light:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T:) </FONT></i></b> or, as some say, الشمس ↓ اياة signifies <b><i><FONT COLOR="DarkBlue">the halo of the sun; that, with respect to the sun, which is like the</FONT></i></b> هَالَة <b><i><FONT COLOR="DarkBlue">with respect to the moon;</FONT></i></b> i. e. <b><i><FONT COLOR="DarkBlue">the</FONT></i></b> دَارَة <b><i><FONT COLOR="DarkBlue">around the sun:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> the pl. [of أَيَاةٌ] is ↓ أَيًا and إِيَآءٌ; [or rather the former is a coll. gen. n.;] like أَكَمٌ and إِكَامٌ in relation to أَكَمَةٌ. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> Tarafeh says, <b><i><FONT COLOR="DarkOliveGreen"> (T, S, Mgh,) </FONT></i></b> describing the fore teeth <b><i><FONT COLOR="DarkOliveGreen"> (ثَغْر) </FONT></i></b> of his beloved, <b><i><FONT COLOR="DarkOliveGreen"> (EM p. 62,) </FONT></i></b> الشَّمْسِ إِلَّا لِثَاتِهِ ↓ سَقَتْهُ إِيَاةُ [<b><i><FONT COLOR="DarkBlue">The light of the sun has shed its lustre upon them, except their gums</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (T, S, Mgh.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And hence, by way of comparison, <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> إِيَا النَّبَاتِ, and ↓ أَيَاؤُهُ , <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> and ↓ إِيَاتُهُ , and ↓ أَيَاتُهُ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The beauty of herbage,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">its blossoms,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">brightness,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in its verdure and growth.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> أَيَا إِيَاهُ أَقْبِلْ: see أَيَا, in art. ايا.
إيا الشمس	إِيَا الشَّمْسِ , and النَّبَاتِ; and إِيَاة, and أَيَاة, and أَيَّا: see art. اى.
إيابة	إِيَابَةٌ : see أَوْبَةٌ.
إياة	إِيَاةٌ : see the next preceding paragraph, throughout.
إياد	إِيَادٌ <b><i><FONT COLOR="DarkBlue">Anything by which a person or thing is strengthened,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, L, K,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">guarded, defended,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">protected:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, L:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a thing by which one is protected,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">veiled,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">concealed:</FONT></i></b> the <b><i><FONT COLOR="DarkBlue">side; shade,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">shadow;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">protection: a place of refuge:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, L, K:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">either side</FONT></i></b> of anything, <b><i><FONT COLOR="DarkBlue">that strengthens</FONT></i></b> it: <b><i><FONT COLOR="DarkOliveGreen"> (Lth, T:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">anything that is in the vicinity</FONT></i></b> of a thing: <b><i><FONT COLOR="DarkOliveGreen"> (T:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">each wing</FONT></i></b> of an army: <b><i><FONT COLOR="DarkOliveGreen"> (S, M, L, K:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">earth that is put round a watering―trough</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tank,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">round a tent,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, L, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">to strengthen it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to keep away from it the rain―water:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, L:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">any fortification: a fortified mountain:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, L, K:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a mountain that is inaccessible,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">difficult of access.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, T.) </FONT></i></b> [In the place of one signification, Golius gives “ cortex; ” having found لحاه in the place of لَجَأ.] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">An elevated tract,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a heap, of sand.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> <b><i><FONT COLOR="DarkBlue">Abundance of camels</FONT></i></b> [because they strengthen their owner]. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> The <b><i><FONT COLOR="DarkBlue">air;</FONT></i></b> syn. هَوَآء. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
إياس	إِيَاسٌ : see 1.
إيال	إِيَالٌ The <b><i><FONT COLOR="DarkBlue">vessel,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">receptacle, of thickening,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">thick, milk:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> [or, accord. to the K, this seems to be termed ↓ أُيَّلٌ : see آئِلٌ:] or, <b><i><FONT COLOR="DarkBlue">in which wine</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (شَرَاب) </FONT></i></b>, or <b><i><FONT COLOR="DarkBlue">expressed juice,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">what is pressed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">squeezed, so that its juice is forced out,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the like thereof, is made to thicken.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> [Also an inf. n. of 1, which see throughout.]
إيال	إِيَالٌ : see art. إِيَالَةٌ. ايم
إيالة	إِيَالَةٌ <b><i><FONT COLOR="DarkBlue">Rule,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">government:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb:) </FONT></i></b> [accord. to some, an inf. n. of آلَ as a trans. verb: accord. to others,] a simple subst. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b>
إيان	إِيَّانَ : see أَيَّانَ, in two places.
إيبال	إِيْبَالٌ : see إِبَّوْلٌ.
إيبالة	إِيْبَالَةٌ : see إِبَالَةٌ, in two places: <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> and see إِبَّوْلٌ.
إيبة	إِيبَةٌ : see what next precedes.
إيتا	إِيْتَاَ^َ see 1.
إيتسر	إِيْتَسَرَ see 1, in two places.
إيثم	إِيثَمُ and تِيثَمُ [for آثَمُ and تَأْثَمُ]: see أَثِمَ. يد
إيجانة	إِيجَانَةٌ : see إِجَّانَةٌ.
إيدامة	إِيدَامَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Level, hard, but not rugged, ground:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (As:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hard ground without stones;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> from أَدِيمٌ signifying the “surface” of the earth or ground: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ground somewhat elevated; not much so; only found in plains, and producing vegetation, which, however, is disapproved, because its situation is rugged, and little water remains in it:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ISh:) </FONT></i></b> pl. أَيَادِيمُ, <b><i><FONT COLOR="DarkOliveGreen"> (As, Esh―Sheybánee, IB, K,) </FONT></i></b> which J erroneously says has no sing.: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> for he says, [in the S,] أَيَادِيمُ signifies <b><i><FONT COLOR="DarkBlue">hard and elevated tracts</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (مُتُون) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of ground;</FONT></i></b> and has no sing. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
إيقاع	إِيْقَاعٌ , in music, <b><i><FONT COLOR="DarkBlue">A cadence.</FONT></i></b>
إيل	إِيلُ a name of <b><i><FONT COLOR="DarkBlue">God;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth, T, S, M, K;) </FONT></i></b> a Hebrew word; <b><i><FONT COLOR="DarkOliveGreen"> (Lth, S;) </FONT></i></b> or Syriac: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> it is a dial. var. of إِلُّ [q. v.]: or the latter may be an arabicized form of the former: <b><i><FONT COLOR="DarkOliveGreen"> (Az, TA:) </FONT></i></b> Ibn―El―Kelbee says that جَبْرَئِيلُ and مِيكَائِيلُ and the like are similar to عَبْدُ ا للّٰهِ and عَبْدَ الرَّحْمَانِ; <b><i><FONT COLOR="DarkOliveGreen"> (M;) </FONT></i></b> [and J says,] they are like عَبْدُ ا للّٰهِ and تَيْمُ ا للّٰهِ: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> so that جَبْر signifies “ servant, ” and is prefixed to ايل, governing it in the gen. case: <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> but this is not a valid assertion; for were it so, such names would be perfectly decl.: <b><i><FONT COLOR="DarkOliveGreen"> (M in art. ال:) </FONT></i></b> Suh says, in the R, that جِبرئيل is Syriac, and means عَبْدُ الرَّحْمَانِ, or عَبْدُ العزِيزِ, as is related on the anthority of I'Ab: that most persons hold ايل in this case to be a name of God: but that some hold names of this kind to be constructed inversely, after the manner of the language of the 'Ajam; ايل meaning <b><i><FONT COLOR="DarkBlue">servant.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA. [See what is said of إِلُّ.]) </FONT></i></b>
إيل	إِيَّلٌ and ↓ أُيَّلٌ <b><i><FONT COLOR="DarkOliveGreen"> (T, S, Mgh, Msb, K, the first and third and fourth in art. ايل) </FONT></i></b> and ↓ أيِّلٌ , <b><i><FONT COLOR="DarkOliveGreen"> (T, K,) </FONT></i></b> the last on the authority of IAar, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> but A'Obeyd says that it is إِيَّلٌ, with kesr, <b><i><FONT COLOR="DarkOliveGreen"> (T,) </FONT></i></b> and this is the approved form, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> The [<b><i><FONT COLOR="DarkBlue">animal called</FONT></i></b>] وَعْل: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">male</FONT></i></b> وَعْل; <b><i><FONT COLOR="DarkOliveGreen"> (ISh, T, S, Mgh, Msb;) </FONT></i></b> i. e. the <b><i><FONT COLOR="DarkBlue">mountain―goat:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> accord. to some, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> what is called in Persian كَوَزْن; <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh;) </FONT></i></b> by which word Sh explains the word إِيَّلٌ: ISh says, it is the <b><i><FONT COLOR="DarkBlue">animal that is very wide between the horns, and bulky, like the domestic bull:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T:) </FONT></i></b> [see بَقَرُ الوَحْشِ in art. بقر:] and Lth says, it is called thus because it resorts <b><i><FONT COLOR="DarkOliveGreen"> (يَؤُولُ) </FONT></i></b> to the mountains: sometimes the ى is changed into ج: the fem. is of the same three forms with ة: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and the pl. is أَيَائِلُ [like سَيَائِدُ pl. of سَيِّدٌ]. <b><i><FONT COLOR="DarkOliveGreen"> (Lth, T, Mgh, Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also آئِلٌ, in two places.
إيلاف	إِيْلَافٌ an inf. n.: and used as a subst.: see 1.
إيلة	إِيلَةٌ sometimes signifies The <b><i><FONT COLOR="DarkBlue">relations to whom one goes</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">is traced</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">back in genealogy.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ibn― 'Abbád.) </FONT></i></b> [See also آلٌ.] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> You say also, رَدَدْتُهُ إِلَى إِيلَتِهِ <b><i><FONT COLOR="DarkBlue">I made him to go back,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">revert, to his natural disposition:</FONT></i></b> or, <b><i><FONT COLOR="DarkBlue">to his</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">original</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">state</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">condition.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ibn―'Abbád.) </FONT></i></b>
إيلة	إِيلَةٌ : see art. اول.
إيما	إيمَا : see إِمَّا.
إيمان	إِيمَانٌ [inf. n. of 4, q. v. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Used as a simple subst., <b><i><FONT COLOR="DarkBlue">Belief;</FONT></i></b> particularly <b><i><FONT COLOR="DarkBlue">in God, and in his word and apostles &amp;c.: faith: trust,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">confidence:</FONT></i></b> &amp;c.] <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> Sometimes it means <b><i><FONT COLOR="DarkBlue">Prayer;</FONT></i></b> syn. صَلَاةٌ: as in the Kur [ii. 138], where it is said, وَمَا كَانَ اللّٰهُ لِيُضِيعَ إِيَمانَكُمْ, <b><i><FONT COLOR="DarkOliveGreen"> (Bd, Jel, TA,) </FONT></i></b> i. e. [<b><i><FONT COLOR="DarkBlue">God will not make to be lost</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">your prayer</FONT></i></b> towards Jerusalem, <b><i><FONT COLOR="DarkOliveGreen"> (Bd, * Jel,) </FONT></i></b> as some explain it. <b><i><FONT COLOR="DarkOliveGreen"> (Bd.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> Sometimes, also, it is used as meaning <b><i><FONT COLOR="DarkBlue">The law brought by the Prophet.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Er―Rághib, TA.) </FONT></i></b>
إين	إِينٌ : see أَيْنٌ.
إيه	إِيهْ , with the ه quiescent, is a word used in chiding, or checking; meaning حَسْبُكَ [<b><i><FONT COLOR="DarkBlue">Sufficient for thee</FONT></i></b> is such a thing; &amp;c.]. <b><i><FONT COLOR="DarkOliveGreen"> (ISd, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> إِيهًا signifies, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> as also ايهَ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> a command to be silent, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> and to abstain; <b><i><FONT COLOR="DarkOliveGreen"> (S, TA;) </FONT></i></b> i. e. <b><i><FONT COLOR="DarkBlue">Be silent;</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">abstain,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">desist:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> both are used in chiding, or checking: and هِيهَ is used in the place of إِيهَ. <b><i><FONT COLOR="DarkOliveGreen"> (Lth, TA.) </FONT></i></b> You say [also,] إِيهًا عَنَّا <b><i><FONT COLOR="DarkBlue">Be silent,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">abstain from</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">troubling</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">us.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b> And إِيهَا عَنِّى ا لْآنَ <b><i><FONT COLOR="DarkBlue">Abstain thou from</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">Troubling</FONT></i></b>] me now. <b><i><FONT COLOR="DarkOliveGreen"> (AZ, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> إِيهًا also occurs as meaning <b><i><FONT COLOR="DarkBlue">I hold that to be true, and approve it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAth, TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> إِيهِ, as also إِيهَ and إِيهٍ, is a word denoting a desire, or demand, for one to add, or to give, or do, more; <b><i><FONT COLOR="DarkOliveGreen"> (Lth, K;) </FONT></i></b> and a desire for one to speak: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> it <b><i><FONT COLOR="DarkOliveGreen"> (i. e. إِيهِ) </FONT></i></b> is an imperative verbal noun, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> indecl., with kesr for its termination: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> you say to a man, when you desire, or demand, his telling or saying more of a [certain] story or subject of discourse, or his doing more of a [certain] deed, إِيهِ, with kesr. to the ه; <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> [i. e. <b><i><FONT COLOR="DarkBlue">Tell me,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">say, more of this; say on; go on,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">proceed, with this;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">do more of this;</FONT></i></b>] and ا فْعَلْ إِيهِ [<b><i><FONT COLOR="DarkBlue">Go on,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">proceed, with this; do it</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (AZ;) </FONT></i></b> and for إِيهِ, you say, هِيهِ: <b><i><FONT COLOR="DarkOliveGreen"> (Lth:) </FONT></i></b> but when you make no interruption after it, you pronounce it with tenween, <b><i><FONT COLOR="DarkOliveGreen"> (ISk, S, K,) </FONT></i></b> and say إِيهٍ, <b><i><FONT COLOR="DarkOliveGreen"> (ISk, S,) </FONT></i></b> which means حَدِّثْنَا [i. e. <b><i><FONT COLOR="DarkBlue">Tell us,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">relate to us, something</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (Ks, Lh, (ISk, * S; *) </FONT></i></b> and for this one says هِيهٍ, by substitution of one letter for another: <b><i><FONT COLOR="DarkOliveGreen"> (Ks, Lh:) </FONT></i></b> or it means زِدْ [i. e. <b><i><FONT COLOR="DarkBlue">tell,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">say,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">do, something more</FONT></i></b>]; and هَاتِ [i. e. <b><i><FONT COLOR="DarkBlue">give,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">relate, something</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (Har p. 592;) </FONT></i></b> and تَكَلَّمَ [i. e. <b><i><FONT COLOR="DarkBlue">speak</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Idem p. 419.) </FONT></i></b> In the following saying of Dhu―r―Rummeh, وَقَفْنَا وَ قُلْنَا إِيهِ عَنْ أُمِّ سَالِمٍ وَ مَا بَالُ تَكْلِيمِ الدِّيَارِ البَلَاقِعِ [<b><i><FONT COLOR="DarkBlue">We stopped, and we said, Tell us some tidings:</FONT></i></b> inform us <b><i><FONT COLOR="DarkOliveGreen"> (أَخْبِرِينَا being app. understood) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">respecting Umm―Sálim: but what is the case</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (meaning what is the use) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of speaking to the vacant dwellings?</FONT></i></b>], he has used the word without tenween, though making no interruption after it, because he intended a pause. <b><i><FONT COLOR="DarkOliveGreen"> (ISk, S.) </FONT></i></b> Ibn―Es―Seree says, When you say, إِيهِ يَا رَجُلُ, you only command him to tell you more of the subject of discourse known to you and him, as though you said, هَاتِ الحَدِيثَ [<b><i><FONT COLOR="DarkBlue">Give,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">relate, the story,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">narrative, O man</FONT></i></b>]: but if you say, إِيهٍ, with tenween, it is as though you said, هَاتِ حَدِيثًا مَّا [<b><i><FONT COLOR="DarkBlue">Give,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">relate, some story</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">narrative</FONT></i></b>], because the tenween renders indeterminate: and Dhu―rRummeh meant the tenween, but omitted it through necessity. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> As says that Dhu―rRummeh has committed a mistake; the expression of the Arabs being only إِيهٍ [in a case of this kind]: ISd says, the truth is, that it is without tenween when determinate, and with tenween when indeterminate; and that Dhu―r―Rummeh asks the ruins to tell him more of a known story, as though he said, <b><i><FONT COLOR="DarkBlue">Relate to us the story,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tell us the tidings:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> Aboo―Bekr Ibn―Es―Sarráj says, citing this verse, that ايه is not known in a case of this kind without tenween in any of the dialects; meaning that it is never conjoined with a following word unless it be with tenween. <b><i><FONT COLOR="DarkOliveGreen"> (IB, TA.) </FONT></i></b>
إيوان	إِيوَانٌ and ↓ إِوَانٌ <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, Msb, K) </FONT></i></b> [each] a foreign word, [i. e. Persian,] <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A chamber,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an apartment,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, Msb,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a large</FONT></i></b> صُفَّة [i. e. <b><i><FONT COLOR="DarkBlue">porch,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">roofed vestibule,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the like</FONT></i></b>], <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">similar to an</FONT></i></b> أَزَج [or <b><i><FONT COLOR="DarkBlue">oblong arched</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">vaulted structure,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a portico</FONT></i></b>], <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, K,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">built in the form of an</FONT></i></b> أَزَج, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">not closed in the front,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">face:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, M, Msb: *) </FONT></i></b> [and <b><i><FONT COLOR="DarkBlue">a palace;</FONT></i></b> often used in this sense in Arabic as well as in Persian: and in the present day, the former, and more commonly لِيوَان, which is Persian, is also applied to <b><i><FONT COLOR="DarkBlue">an estrade; a slightly―raised portion of the floor, generally extending nearly from the door to the end,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to each end, of a room:</FONT></i></b>] pl. of the former, أَوَاوِينُ, <b><i><FONT COLOR="DarkOliveGreen"> (T, S, K,) </FONT></i></b> because the sing. is originally إِوْوَانٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> and إِيوَانَاتٌ; and pl. of the latter, أُونٌ. <b><i><FONT COLOR="DarkOliveGreen"> (T, S, K.) </FONT></i></b> Hence, إِيوَانُ كِسْرَى [<b><i><FONT COLOR="DarkBlue">The great porch,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the palace, of Kisrà,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">Chosroes,</FONT></i></b> who is called صَاحِبُ الإِيوَانِ]. <b><i><FONT COLOR="DarkOliveGreen"> (T, S, Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also the latter, [and app., accord. to the Msb, the former also,] <b><i><FONT COLOR="DarkBlue">Any prop,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">support,</FONT></i></b> of a thing: <b><i><FONT COLOR="DarkOliveGreen"> (T, Msb:) </FONT></i></b> particularly, <b><i><FONT COLOR="DarkBlue">a pole of a</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">tent of the kind called</FONT></i></b>] خِبَآء. <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> The إِيوَان of the لِجَام [is The <b><i><FONT COLOR="DarkBlue">headstall of the bridle;</FONT></i></b> and] has for its pl. إِيوَانَاتٌ. <b><i><FONT COLOR="DarkOliveGreen"> (T, K.) </FONT></i></b>
إيية	إِيَيَّةٌ dim. of آيَةٌ, q. v. <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b>
ا	ا <b><i><FONT COLOR="DarkBlue">The first letter of the alphabet</FONT></i></b> [according to the order in which the letters are now commonly disposed; and also according to the original order, which see in art. ابجد]: called أَلِفٌ. [This name, like most of the other names of Arabic letters, is traceable to the Phœnician language, in which it signifies “an ox;” the ancient Phœnician form of the letter thus called being a rude representation of an ox's head.] It is, of all the letters, that which is most frequent in speech: and some say that, in آل م , in the Kur [ch. ii. &amp;c.], it is a name of God. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> Its name is properly fem., as is also that of every other letter; [and hence its pl. is أَلِفَاتٌ;] but it may be made masc.: so says Ks: Sb says that all the letters of the alphabet are masc. and fem., like as الِّسَانٌ is masc. and fem. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> As a letter of the alphabet, it is abbreviated, [or short, and is written ا, as it also is generally when occurring in a word, except at the end, when, in certain cases, it is written ى,] and is pronounced with a pause after it: and it is also prolonged: <b><i><FONT COLOR="DarkOliveGreen"> (S, K, * TA:) </FONT></i></b> [in the latter case, it is written آءٌ; and] this is the case when it is made a subst.: and when it is not called a letter, [i. e. when one does not prefix to it the word حَرْف,] it is [properly] fem. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> Its dim. is أُيَيَّةٌ, meaning <b><i><FONT COLOR="DarkBlue">an</FONT></i></b> اء <b><i><FONT COLOR="DarkBlue">written small,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">obscure,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, IB,) </FONT></i></b> according to those who make it fem. and who say, زَيَّيَتُ زَايًا and ذَيَّلْتُ ذَالًا; but أُوَيَّةٌ according to those who say, زَوَّيْتُ زَايًا. <b><i><FONT COLOR="DarkOliveGreen"> (IB.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> أَلِفٌ [properly so called] is <b><i><FONT COLOR="DarkBlue">one of the letters of prolongation</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">of softness</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">of augmentation;</FONT></i></b> the letters of augmentation being ten, which are comprised in the saying, اليَوْمَ تَنْسَاهُ [“to―day thou wilt forget it”]. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> There are two species of الف; namely, لَيِّنَةٌ [or <b><i><FONT COLOR="DarkBlue">soft</FONT></i></b>], and مُتَحَرِّكَةٌ [or <b><i><FONT COLOR="DarkBlue">movent</FONT></i></b>]; the former of which is [properly] called أَلِفٌ; and the latter, هَمْزَةٌ; <b><i><FONT COLOR="DarkOliveGreen"> (S, TA;) </FONT></i></b> which is a faucial letter, pronounced in the furthest part of the fauces [by a sudden emission of the voice after a total suppression, so that it resembles in sound a feebly―uttered ع whence the form of the character <b><i><FONT COLOR="DarkOliveGreen"> (ء) </FONT></i></b> whereby it is represented]: but this latter is sometimes tropically called الف; and both [as shown above] are of the letters of augmentation. <b><i><FONT COLOR="DarkOliveGreen"> (S in art. او, and TA.) </FONT></i></b> There are also two other species of الف; namely, أَلِفُ وَصْلٍ [<b><i><FONT COLOR="DarkBlue">the alif of conjunction</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">connexion,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the conjunctive</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">connexive alif</FONT></i></b>]; and أَلِفُ قَطْعٍ [<b><i><FONT COLOR="DarkBlue">the alif of disjunction,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the disjunctive alif</FONT></i></b>]; every one that is permanent in the connexion of words being of the latter species; and that which is not permanent, [i. e. which is not pronounced, unless it is an alif of prolongation,] of the former species; and this is without exception augmentative; [but it is sometimes a substitute for a suppressed radical letter, as in ا بْنٌ, originally بَنَىٌ or بَنَوٌ;] whereas the alif of disjunction is sometimes augmentative, as in the case of the interrogative alif [to be mentioned below, and in other cases]; and sometimes radical, as in أَخَذَ and أَمَرَ: <b><i><FONT COLOR="DarkOliveGreen"> (S, TA:) </FONT></i></b> or, according to Ahmad Ibn―Yahyà and Mohammad Ibn―Yezeed, <b><i><FONT COLOR="DarkOliveGreen"> (T, TA,) </FONT></i></b> the primary أَلِفَات are three; the rest being subordinate to these: namely, أَلِفٌ أَصْلِيَّةٌ [<b><i><FONT COLOR="DarkBlue">radical alif</FONT></i></b>], <b><i><FONT COLOR="DarkOliveGreen"> (T, K, TA,) </FONT></i></b> as in إِلْفٌ and أَكَلَ <b><i><FONT COLOR="DarkOliveGreen"> (T) and أَخَذَ; (K;) </FONT></i></b> and أَلِفٌ قَطْعِيَةٌ [<b><i><FONT COLOR="DarkBlue">disjunctive alif</FONT></i></b>], as in أَحْمَدُ <b><i><FONT COLOR="DarkOliveGreen"> (T, K) </FONT></i></b> and أَحْمَرُ <b><i><FONT COLOR="DarkOliveGreen"> (T) and أَحْسَنَ; (T, K;) </FONT></i></b> and أَلِفٌ وَصْلِيَّةٌ [<b><i><FONT COLOR="DarkBlue">conjunctive</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">connexive alif</FONT></i></b>], <b><i><FONT COLOR="DarkOliveGreen"> (T, K,) </FONT></i></b> as in ا سْتَخْرَاجٌ <b><i><FONT COLOR="DarkOliveGreen"> (T) and ا سْتَخْرَجَ. (T, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> The أَلِف which is one of the letters of prolongation and of softness is called الأَلِفُ الهَادِئَةُ [<b><i><FONT COLOR="DarkBlue">the quiescent alif,</FONT></i></b> and الأَلِفُ السَّاكِنَةُ, which signifies the same]: <b><i><FONT COLOR="DarkOliveGreen"> (MF, TA:) </FONT></i></b> it is an aerial letter, <b><i><FONT COLOR="DarkOliveGreen"> (Mughnee, MF, TA,) </FONT></i></b> merely a sound of prolongation after a fet―hah; <b><i><FONT COLOR="DarkOliveGreen"> (T, TA;) </FONT></i></b> and cannot have a vowel, <b><i><FONT COLOR="DarkOliveGreen"> (IB, Mughnee, MF,) </FONT></i></b> wherefore it cannot commence a word: <b><i><FONT COLOR="DarkOliveGreen"> (Mughnee:) </FONT></i></b> when they desire to make it movent, if it is converted from و or ى, they restore it to its original, as in عَصَوَانِ and رَحَيَانِ; and if it is not converted from و or ى, they substitute for it hemzeh, as in رَسَائِلُ, in which the hemzeh is a substitute for the ا in [the sing.] رَسَالَةٌ. <b><i><FONT COLOR="DarkOliveGreen"> (IB.) </FONT></i></b> IJ holds that the name of this letter is لَا, [pronounced <b><i><FONT COLOR="DarkBlue">lá</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">lé,</FONT></i></b> without, or with, imáleh, like the similar names of other letters, as بَا and تا and ثَا &amp;c.,] and that it is the letter which is mentioned [next] before ى in reckoning the letters; the ل being prefixed to it because it cannot be pronounced at the beginning of its name, as other letters can, as, for instance, ص and ج; and he adds that the teachers [in schools] err in pronouncing its name لَامَ ا لِفْ. <b><i><FONT COLOR="DarkOliveGreen"> (Mughnee.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> The grammarians have other particular appellations for alifs, which will be here mentioned. <b><i><FONT COLOR="DarkOliveGreen"> (T, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> الأَلِفُ المَجْهُولَةُ [<b><i><FONT COLOR="DarkBlue">The unknown alif</FONT></i></b>] is such as that in فَاعِلٌ [or فَاعَلَ] and فَاعُولٌ; i. e., every ا, <b><i><FONT COLOR="DarkOliveGreen"> (T, K,) </FONT></i></b> of those having no original [from which they are converted, not being originally أ nor و nor ى, but being merely a formative letter, and hence, app., termed “unknown”], <b><i><FONT COLOR="DarkOliveGreen"> (T,) </FONT></i></b> inserted for the purpose of giving fulness of sound to the fet―hah in a verb and in a noun; <b><i><FONT COLOR="DarkOliveGreen"> (T, K;) </FONT></i></b> and this, when it becomes movent, becomes و, as in the case of خَاتَمٌ and خَوَاتِمُ, becoming و in this case because it is movent, and followed by a quiescent ا, which ا is the ا of the pl., and is also مجهولة. <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> أَلِفَاتُ المَدَّاتِ [<b><i><FONT COLOR="DarkBlue">The alifs of prolongations</FONT></i></b>] are such as those [which are inserted for the same purpose of giving fulness of sound to the fet―hah] in كَلْكَالٌ, for كَلْكَلٌ, and خَاتَامٌ, for خَاتَمٌ, and دَانَاقٌ, for دَانَقٌ. <b><i><FONT COLOR="DarkOliveGreen"> (T, K.) </FONT></i></b> In like manner, و is inserted after a dammeh, as in أَنْظُورُ; and ى after a kesreh, as in شِيمَالٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> An alif of this species is also called أَلِفُ الإِشْبَاعِ [<b><i><FONT COLOR="DarkBlue">The alif added to give fulness of sound</FONT></i></b> to a fet―hah preceding it]: and so is the alif in مَنَا used in imitation [of a noun in the accus. case; as when one says, رَأَيْتُ رَجُلًا <b><i><FONT COLOR="DarkOliveGreen"> (pronounced رَجُلَا) </FONT></i></b> “I saw a man,” and the person to whom these words are addressed says, مَنَا <b><i><FONT COLOR="DarkBlue">Whom?</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Mughnee.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> أَلِفُ الصِّلَةِ [<b><i><FONT COLOR="DarkBlue">The alif of annexation,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the annexed alif,</FONT></i></b>] is that which is an annex to the fet―hah of a rhyme, <b><i><FONT COLOR="DarkOliveGreen"> (T, K,) </FONT></i></b> and to that of the fem. pronoun هَا: in the former case as in بَانَتْ سُعَادُ وَأَمْسَى حَبْلُهَا ا نْقَطَعَا in which ا is made an annex to the fet―hah of the ع [of the rhyme]; and in the saying in the Kur [xxxiii. 10], وَتَظُنُّونَ بِا للّٰهِ الظُّنُونَا, in which the ا after the last ن is an annex to the fet―hah of that ن; and in other instances in the final words of verses of the Kur―án, as قَوَارِيرَ and سَلْسَبِيلَا [in lxxvi. 15 and 18]: in the other case as in ضَرَبْتُهَا and مَرَرْتُ بِهَا. <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> The difference between it and أَلِفُ الوَصْلِ is, that the latter is in the beginnings of nouns and verbs, and the former is in the endings of nouns [and verbs]. <b><i><FONT COLOR="DarkOliveGreen"> (T, K.) </FONT></i></b> It is also called أَلِفُ الإِطْلَاقِ [<b><i><FONT COLOR="DarkBlue">The alif of unbinding,</FONT></i></b> because the vowel ending a rhyme prevents its being مُقَيّد, i. e. “bound” by the preceding consonant]: <b><i><FONT COLOR="DarkOliveGreen"> (Mughnee;) </FONT></i></b> and أَلِفُ الفَاصِلَةِ [<b><i><FONT COLOR="DarkBlue">the alif of the final word of a verse of poetry</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of a verse of the Kur―án</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of a clause of rhyming prose</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [This last appellation must not be confounded with that which here next follows.] <p></p><b><FONT COLOR="DarkRed">[―b7―]</FONT></b> الأَلِفُ الفَاصِلَةِ [<b><i><FONT COLOR="DarkBlue">The separating alif</FONT></i></b>] is the ا which is written after the و of the pl. to make a separation between that و and what follows it, as in شَكَرُوا <b><i><FONT COLOR="DarkOliveGreen"> (T, K) </FONT></i></b> and كَفَرُوا, and in the like of يَغْزُوا and يَدْعُوا [and يَرْضَوْا]; but when a pronoun is affixed to the verb, this ا, being needless, does not remain: <b><i><FONT COLOR="DarkOliveGreen"> (T:) </FONT></i></b> also the ا which makes a separation between the ن which is a sign of the fem. gender and the heavy [or doubled] ن [in the corroborated form of the aor. and imperative], <b><i><FONT COLOR="DarkOliveGreen"> (T, K,) </FONT></i></b> because a triple combination of ن is disliked, <b><i><FONT COLOR="DarkOliveGreen"> (T,) </FONT></i></b> as in [يَفْعَلْنَانِّ and تَفْعَلْنَانِّ and] اِفْعَلْنَانِّ <b><i><FONT COLOR="DarkOliveGreen"> (T, K) </FONT></i></b> and لَا تَفْعَلْنَانِّ. <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b8―]</FONT></b> أَلِفُ النُّونِ الخَفِيفَةِ [<b><i><FONT COLOR="DarkBlue">The alif of the light,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">single, noon</FONT></i></b> in the contracted corroborated form of the aor. and imperative], as in the phrase in the Kur [xcvi. 15], لَنَسْفَعًا بِالنَّاصِيَةِ [explained in art. سفع], <b><i><FONT COLOR="DarkOliveGreen"> (T, K,) </FONT></i></b> and the phrase [in xii. 32], وَلَيَكُونًا مِنَ الصَّاغِرِينَ [<b><i><FONT COLOR="DarkBlue">And he shall assuredly be of those in a state of vileness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ignominy</FONT></i></b>], in both of which instances the pause is made with ا [only, without tenween, so that one says لَنَسْفَعَا and لَيَكُونَا, and this seems to be indicated in Expositions of the Kur―án as the proper pronunciation of these two words in the phrases here cited, the former of which, and the first word of the latter, I find thus written in an excellent copy of the Mughnee, with a fet―hah only instead of tenween, though I find them written in copies of the Kur―án and of the K with tenween, and for this reason only I have written them therewith in the first places above], this ا being a substitute for the light ن, which is originally the heavy ن: and among examples of the same is the saying of El―Aashà, وَلَاتَحْمِدَ المُثْرِينَ وَا للّٰهَ فَا حْمَدَا [<b><i><FONT COLOR="DarkBlue">And praise not thou the opulent, but God do thou praise</FONT></i></b>], the poet meaning فَا حْمَدَنْ, but pausing with an ا: <b><i><FONT COLOR="DarkOliveGreen"> (T:) </FONT></i></b> and accord. to 'Ikrimeh Ed―Dabbee, in the saying of Imra―el―Keys, قَفَا نَبْكِ مِنْ ذِكَري حَبِيبٍ وَمَنْزِلِ [what is meant is, <b><i><FONT COLOR="DarkBlue">Do thou pause that we may weep by reason of the remembrance of an object of love, and of a place of abode,</FONT></i></b> for] the poet means قِفَنْ, but substitutes ا for the light ن; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> or, accord. to some, قفا is in this case [a dual] addressed to the poet's two companions. <b><i><FONT COLOR="DarkOliveGreen"> (EM p. 4.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b9―]</FONT></b> أَلِفُ العِوَضِ [<b><i><FONT COLOR="DarkBlue">The alif of exchange</FONT></i></b>] is that which is substituted for the tenween <b><i><FONT COLOR="DarkOliveGreen"> (T, K) </FONT></i></b> of the accus. case when one pauses upon it, <b><i><FONT COLOR="DarkOliveGreen"> (T,) </FONT></i></b> as in رَأَيْتُ زَيْدَا <b><i><FONT COLOR="DarkOliveGreen"> (T, K [and so in the copy of the Mughnee mentioned above, but in the copies of the T I find زَيْدًا,]) </FONT></i></b> and فَعَلْتُ خَيْرَا and the like. <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b10―]</FONT></b> أَلِفُ التَّعَايِى [<b><i><FONT COLOR="DarkBlue">The alif of inability to express what one desires to say</FONT></i></b>], <b><i><FONT COLOR="DarkOliveGreen"> (T,) </FONT></i></b> or أَلِفَ التَغَابِى [<b><i><FONT COLOR="DarkBlue">the alif of feigning negligence</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">heedlessness</FONT></i></b>], <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> [but the former is evidently, in my opinion, the right appellation,] is that which is added when one says إِنَّ عُمَرَ, and then, being unable to finish his saying, pauses, saying إِنَّ عُمَرَا, [in the CK عُمَرَآ,] prolonging it, desiring to be helped to the speech that should reveal itself to him, <b><i><FONT COLOR="DarkOliveGreen"> (T, K,) </FONT></i></b> and at length saying مُنْطَلِقٌ, meaning to say, if he were not unable to express it, إِنَّ عُمَرَ مُنْطِلَقٌ [<b><i><FONT COLOR="DarkBlue">Verily 'Omar is going away</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> The ا in a case of this kind is [also] said to be لِلتَّذَكُّرِ [<b><i><FONT COLOR="DarkBlue">for the purpose of endeavouring to remember</FONT></i></b>]; and in like manner, و, when one desires to say, يَقُومُ زَيْدٌ, and, forgetting زيد, prolongs the sound in endeavouring to remember, and says يَقُومُو. <b><i><FONT COLOR="DarkOliveGreen"> (Mughnee in the sections on ا and و.) </FONT></i></b> It is also added to a curtailed proper name of a person called to, or hailed, as in يَا عُمَا for يَا عُمَرُ [which is an ex. contrary to rule, as عُمَرُ is masc. and consists of only three letters]. <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b11―]</FONT></b> أَلِفُ النُّدْبَةِ [<b><i><FONT COLOR="DarkBlue">The alif of lamentation</FONT></i></b>], as in وَا زَيْدَاهْ [<b><i><FONT COLOR="DarkBlue">Alas, Zeyd!</FONT></i></b>], <b><i><FONT COLOR="DarkOliveGreen"> (T, K,) </FONT></i></b> i. e. the ا after the د; <b><i><FONT COLOR="DarkOliveGreen"> (T;) </FONT></i></b> and one may say وَا زَيْدَا, without the ه of pausation. <b><i><FONT COLOR="DarkOliveGreen"> (Alfeeyeh of Ibn―Málik, and I 'Ak p. 272.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b12―]</FONT></b> أَلِفُ الا ِسْتِنْكَارِ [<b><i><FONT COLOR="DarkBlue">The alif of disapproval</FONT></i></b>], <b><i><FONT COLOR="DarkOliveGreen"> (T,) </FONT></i></b> or الأَلِفُ لِلْإِنْكَارِ [which means the same], <b><i><FONT COLOR="DarkOliveGreen"> (Mughnee,) </FONT></i></b> is similar to that next preceding, as in أَأَبُو عُمَرَاهّ [<b><i><FONT COLOR="DarkBlue">What! Aboo― 'Omar?</FONT></i></b>] in reply to one who says, “Aboo―'Omar came;” the ه being added in this case after the letter of prolongation like as it is in وَا فُلَانَاهْ said in lamentation. <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> [The ex. given in the Mughnee is آ عَمْرَاهْ, as said in reply to one who says, “I met 'Amr;” and thus I find it written, with آ; but this is a mistranscription of the interrogative أَ, which see below.] In this case it is only added to give fulness of sound to the vowel; for you say, أَلرَّجُلُوهْ [<b><i><FONT COLOR="DarkBlue">What! the man?</FONT></i></b> for أَا لرَّجُلُوهْ,] after one has said “The man stood;” and أَلرَّجُلَاهْ in the accus. case; and أَلرَّجُلِيهْ in the gen. case. <b><i><FONT COLOR="DarkOliveGreen"> (Mughnee in the section on و. [But in my copy of that work, in these instances, the incipient ا, which is an ا of interrogation, is written آ.]) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b13―]</FONT></b> الأَلِفُ المُنْقَلِبَةُ عَنْ يَآءِ الإِضَافَةِ [<b><i><FONT COLOR="DarkBlue">The alif that is converted from the affixed pronoun</FONT></i></b> ى], as in يَا غُلَامَا أَقْبِلْ [<b><i><FONT COLOR="DarkBlue">O my boy, advance thou,</FONT></i></b>] for يَا غُلَامِى; <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. حرز;) </FONT></i></b> [and يَاعَجَبَا لِزَيْدٍ <b><i><FONT COLOR="DarkOliveGreen"> (I 'Ak p. 271) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">O my wonder at Zeyd!</FONT></i></b> for يا عَجَبِى لزيد;] and in يَا أَبَتَا for يَا أَبَتِى, and يَا وَيْلَتَا for يَا وَيْلَتِى, and يَابِأَبَا and يَا بِأَبَاهْ for يَا بِأَبِى <b><i><FONT COLOR="DarkOliveGreen"> (T and TA in art. بأ.) </FONT></i></b> [This is sometimes written ى, but preceded by a fet―hah.] <p></p><b><FONT COLOR="DarkRed">[―b14―]</FONT></b> الأَلِفُ المُحَوَّلَةُ [<b><i><FONT COLOR="DarkBlue">The transmuted alif,</FONT></i></b> in some copies of the K أَلِفُ المُحَوَّلَةِ, which, as MF observes, is put for the former,] is every ا that is originally و or ى <b><i><FONT COLOR="DarkOliveGreen"> (T, K) </FONT></i></b> movent, <b><i><FONT COLOR="DarkOliveGreen"> (T,) </FONT></i></b> as in قَالَ [originally قَوَلَ], and بَاعَ [originally بَيَعَ], <b><i><FONT COLOR="DarkOliveGreen"> (T, K,) </FONT></i></b> and غَزَا [originally غَزَوَ], and قَضَى [originally قَضَى], and the like of these. <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b15―]</FONT></b> أَلِفُ التَثْنِيَةِ [<b><i><FONT COLOR="DarkBlue">The alif of the dual,</FONT></i></b> or rather, <b><i><FONT COLOR="DarkBlue">of dualization</FONT></i></b>], <b><i><FONT COLOR="DarkOliveGreen"> (T, K,) </FONT></i></b> in verbs, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> as in يَجْلِسَانِ and يَذْهَبَانِ, <b><i><FONT COLOR="DarkOliveGreen"> (T, K,) </FONT></i></b> and in nouns, <b><i><FONT COLOR="DarkOliveGreen"> (T,) </FONT></i></b> as in الزَّيْدَانِ <b><i><FONT COLOR="DarkOliveGreen"> (T, K) </FONT></i></b> and العَمْرَانِ; <b><i><FONT COLOR="DarkOliveGreen"> (T;) </FONT></i></b> [i. e.] the ا which in verbs is a dual pronoun, as in فَعَلَا and يَفُعَلَانِ, and in nouns a sign of the dual and an indication of the nom. case, as in رَجُلَانِ. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b16―]</FONT></b> It is also indicative of the accus. case, as in رَأَيْتُ فَاهُ [<b><i><FONT COLOR="DarkBlue">I saw his mouth</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b17―]</FONT></b> أَلِفُ الجَمْعِ [<b><i><FONT COLOR="DarkBlue">The alif of the plural,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of pluralization</FONT></i></b>], as in مَسَاجِدُ and جِبَالٌ <b><i><FONT COLOR="DarkOliveGreen"> (T, K) </FONT></i></b> and فُرْسَانٌ and فَوَاعِلُ. <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b18―]</FONT></b> أَلِفُ التَّأْنِيثِ [<b><i><FONT COLOR="DarkBlue">The alif denoting the fem. gender</FONT></i></b>], as in حُبْلَى <b><i><FONT COLOR="DarkOliveGreen"> (Mughnee, K) </FONT></i></b> and سَكْرَى [in which it is termed مَقْصُورَة <b><i><FONT COLOR="DarkBlue">shortened</FONT></i></b>], and the meddeh in حَمْرَآءُ <b><i><FONT COLOR="DarkOliveGreen"> (K) and بَيْضَآءُ and نُفَسَآءُ [in which it is termed مَمْدُودَة <b><i><FONT COLOR="DarkBlue">lengthened</FONT></i></b>]. (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b19―]</FONT></b> أَلِفُ الإِلْحَاقِ [<b><i><FONT COLOR="DarkBlue">The alif of adjunction,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">quasi―coordination; that which renders a word an adjunct to a particular class,</FONT></i></b> i. e. <b><i><FONT COLOR="DarkBlue">quasi―coordinate to another word, of which the radical letters are more in number than those of the former word,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (see the sentence next following,) </FONT></i></b>], <b><i><FONT COLOR="DarkOliveGreen"> (Mughnee, TA,) </FONT></i></b> as in أَرْطًا <b><i><FONT COLOR="DarkOliveGreen"> (Mughnee) </FONT></i></b> [or أَرْطًى; and the meddeh in عِلْبَآءٌ &amp;c.]. <p></p><b><FONT COLOR="DarkRed">[―b20―]</FONT></b> أَلِفُ التَكْثِيرِ [<b><i><FONT COLOR="DarkBlue">The alif of multiplication,</FONT></i></b> i. e. <b><i><FONT COLOR="DarkBlue">that merely augments the number of the letters of a word without making it either fem.</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">quasi―coordinate to another, unaugmented, word</FONT></i></b>], as in قَبَعْثَرَى <b><i><FONT COLOR="DarkOliveGreen"> (Mughnee, TA) </FONT></i></b> [correctly قَبَعْثَرًى], in which the ا [here written ى] is not to denote the fem. gender, <b><i><FONT COLOR="DarkOliveGreen"> (S and K in art. قبعثر,) </FONT></i></b> because its fem. is قَبَعْثَرَاةٌ, as Mbr. says; <b><i><FONT COLOR="DarkOliveGreen"> (S and TA in that art.;) </FONT></i></b> nor to render it quasi―coordinate to another word, <b><i><FONT COLOR="DarkOliveGreen"> (K and TA in that art.,) </FONT></i></b> as is said in the Lubáb, because there is no noun of six radical letters to which it can be made to be so; but accord. to Ibn―Málik, a word is sometimes made quasi―coordinate to one comprising augmentative letters, as اِقْعَنْسَسَ is to اِحْرَنْجَمَ. <b><i><FONT COLOR="DarkOliveGreen"> (TA in that art.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> أَلِفَاتُ الوَصْلِ [<b><i><FONT COLOR="DarkBlue">The alifs of conjunction</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">connexion,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the conjunctive</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">connexive alifs</FONT></i></b>], <b><i><FONT COLOR="DarkOliveGreen"> (T, K,) </FONT></i></b> which are in the beginnings of nouns, <b><i><FONT COLOR="DarkOliveGreen"> (T,) </FONT></i></b> [as well as in certain well―known cases in verbs,] occur in ا بْنٌ <b><i><FONT COLOR="DarkOliveGreen"> (T, K) </FONT></i></b> and ا بْنُمٌ <b><i><FONT COLOR="DarkOliveGreen"> (K) and ا بْنَةٌ and ا ثْنَانِ and ا ثْنَتَانِ and ا مْرُؤٌ and ا مْرَأَةٌ and ا سْمٌ and ا سْتٌ, (T, K,) </FONT></i></b> which have a kesreh to the ا when they commence a sentence, [or occur alone, i. e., when immediately preceded by a quiescence,] but it is elided when they are connected with a preceding word, <b><i><FONT COLOR="DarkOliveGreen"> (T,) </FONT></i></b> [by which term “word” is included a particle consisting of a single letter with its vowel,] and ا يْمُنٌ and ا يْمُ [and variations thereof, which have either a fet―hah or a kesreh to the ا when they commence a sentence, or occur alone], <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> and in the article ا لْ, the ا of which has a fet―hah when it commences a sentence. <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A4―]</FONT></b> أَلِفُ القَطْعِ [<b><i><FONT COLOR="DarkBlue">The alif of disjunction,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the disjunctive alif,</FONT></i></b>] is in the beginnings of sing. nouns and of pl. nouns: it may be known by its permanence in the dim., and by its not being a radical letter: thus it occurs in أَحْسَنُ, of which the dim. is أُحَيْسِنُ: <b><i><FONT COLOR="DarkOliveGreen"> (I Amb, T:) </FONT></i></b> in pls. it occurs in أَلْوَانٌ and أَزْوَاجٌ <b><i><FONT COLOR="DarkOliveGreen"> (I Amb, T, K) </FONT></i></b> and أَلْسِنَةٌ [&amp;c.]: <b><i><FONT COLOR="DarkOliveGreen"> (I Amb, T:) </FONT></i></b> [it also occurs in verbs of the measure أَفْعَلَ, as أَكْرَمَ; in which cases it is sometimes لِلسَّلْبِ, i. e. <b><i><FONT COLOR="DarkBlue">privative,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (like the Greek alpha,) </FONT></i></b> as in أَقْسَطَ “he did away with injustice,” which is termed قُسُوطٌ and قَسْطٌ, inf. ns. of قَسَطَ:] it is distinguished from the radical ا, as shown above: <b><i><FONT COLOR="DarkOliveGreen"> (I Amb, T:) </FONT></i></b> or it is sometimes augmentative, as the interrogative أَ [to be mentioned below]; and sometimes radical, as in أَخَذَ and أَمَرَ; and is thus distinguished from the conjunctive ا, which is never other than augmentative. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> أَلِفُ التَّفْضِيلِ وَ التَّقْصِيرِ [<b><i><FONT COLOR="DarkBlue">The alif denoting excess and deficiency,</FONT></i></b> i. e., <b><i><FONT COLOR="DarkBlue">denoting the comparative and superlative degrees</FONT></i></b>], as in فُلَانٌ أَكْرَمُ مِنْكَ [<b><i><FONT COLOR="DarkBlue">Such a one is more generous,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">noble, than thou</FONT></i></b>], <b><i><FONT COLOR="DarkOliveGreen"> (T, K, *) </FONT></i></b> and أَلْأَمُ مِنْكَ [<b><i><FONT COLOR="DarkBlue">more ungenerous,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ignoble, than thou</FONT></i></b>], <b><i><FONT COLOR="DarkOliveGreen"> (T,) </FONT></i></b> and أَجْهَلُ النَّاسِ [<b><i><FONT COLOR="DarkBlue">the most ignorant of men</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (T, K. *) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> أَلِفُ العِبَارَةِ [<b><i><FONT COLOR="DarkBlue">The alif of signification</FONT></i></b>], <b><i><FONT COLOR="DarkOliveGreen"> (T, K,) </FONT></i></b> as though, <b><i><FONT COLOR="DarkOliveGreen"> (T,) </FONT></i></b> or because, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> significant of the speaker, <b><i><FONT COLOR="DarkOliveGreen"> (T, TA,) </FONT></i></b> also called العَامِلَةِ [<b><i><FONT COLOR="DarkBlue">the operative</FONT></i></b>], as in أَنَا أَسْتَغْفِرُ ا للّٰهَ [<b><i><FONT COLOR="DarkBlue">I beg forgiveness of God</FONT></i></b>], <b><i><FONT COLOR="DarkOliveGreen"> (T, K,) </FONT></i></b> and أَنَا أَفْعَلُ كَذَا [<b><i><FONT COLOR="DarkBlue">I do thus</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> أَلِفُ الا ِسْتِفْهَامِ [<b><i><FONT COLOR="DarkBlue">The alif of interrogation,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the interrogative alif</FONT></i></b>], <b><i><FONT COLOR="DarkOliveGreen"> (T, S, Msb in art. همز, Mughnee,) </FONT></i></b> as in أَزَيْدٌ قَائِمٌ [<b><i><FONT COLOR="DarkBlue">Is Zeyd standing?</FONT></i></b>], <b><i><FONT COLOR="DarkOliveGreen"> (Mughnee,) </FONT></i></b> and أَزَيْدٌ عِنْدَكَ أَمْ عَمْرٌو [<b><i><FONT COLOR="DarkBlue">Is Zeyd with thee,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">at thine abode, or 'Amr?</FONT></i></b>], <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> and أَقَامَ زَيْدٌ [<b><i><FONT COLOR="DarkBlue">Did Zeyd stand?</FONT></i></b>], said when the asker is in ignorance, and to which the answer is لَا or نَعَمْ; <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> and in a negative phrase, as أَلَمْ نَشْرَحْ [<b><i><FONT COLOR="DarkBlue">Did we not dilate,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">enlarge?</FONT></i></b> in the Kur xciv. 1]. <b><i><FONT COLOR="DarkOliveGreen"> (Mughnee.) </FONT></i></b> When this is followed by another hemzeh, an ا is interposed between the two hemzehs, [so that you say أَاأَنْتَ, also written آأَنْتَ,] as in the saying of Dhu―r―Rummeh, أَيَا ظَبْيَةَ الوَعْسَآءَ بَيْنَ جَلَاجِلٍ وَبَيْنَ النَّقَا أَاأَنْتِ أَمْ أُمُّ سَالِمِ [<b><i><FONT COLOR="DarkBlue">O thou doe―gazelle of El―Waasà between Jelájil and the oblong gibbous hill of sand, is it thou, or Umm―Sálim?</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (T, S;) </FONT></i></b> but some do not this. <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> [It is often conjoined with إِنَّ, as in the Kur xii. 90, أَئِنَّكَ لَأَنْتَ يُوسُفُ <b><i><FONT COLOR="DarkBlue">Art thou indeed Joseph?</FONT></i></b>] It is sometimes used to make a person acknowledge, or confess, a thing, <b><i><FONT COLOR="DarkOliveGreen"> (T, Msb in art. همز, Mughnee,) </FONT></i></b> and to establish it, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> as in the phrase in the Kur [v. 116], أَأَنْتَ قُلْتَ لِلنَّاسِ or آأَنْتَ [<b><i><FONT COLOR="DarkBlue">Didst thou say to men?</FONT></i></b>], <b><i><FONT COLOR="DarkOliveGreen"> (T,) </FONT></i></b> and أَلَمْ نَشْرَحْ [explained above], <b><i><FONT COLOR="DarkOliveGreen"> (Msb in art. همز,] and in أَضَرَبْتَ زَيْدًا or أَأَنْتَ ضَرَبْتَ [<b><i><FONT COLOR="DarkBlue">Didst thou beat Zeyd?</FONT></i></b>], and أَزَيْدًا ضَرَبْتَ [<b><i><FONT COLOR="DarkBlue">Zeyd didst thou beat?</FONT></i></b>]. (Mughnee.) </FONT></i></b> And for reproving, <b><i><FONT COLOR="DarkOliveGreen"> (T, Mughnee,) </FONT></i></b> as in the phrase in the Kur [xxxvii. 153], أصْطَفَى ا لْبَنَاتِ عَلَى ا لْبَنِينَ [<b><i><FONT COLOR="DarkBlue">Hath He chosen daughters in preference to sons?</FONT></i></b>], <b><i><FONT COLOR="DarkOliveGreen"> (T,) </FONT></i></b> [but see the next sentence,] and [in the same ch., verse 93,] أَتَعْبُدُونَ مَا تَنْحِتُونَ [<b><i><FONT COLOR="DarkBlue">Do ye worship what ye hew out?</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Mughnee.) </FONT></i></b> And to express a nullifying denial, as in [the words of the Kur xvii. 42,] أَفَأَصْفَاكُمْ رَبَّكُمْ بِا لْبَنِينَ وَا تَّخَذَ مِنَ ا لْمَلَائِكَةِ إِنَاثًا [<b><i><FONT COLOR="DarkBlue">Hath then your Lord preferred to give unto you sons, and gotten for himself, of the angels, daughters?</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Mughnee.) </FONT></i></b> And to denote irony, as in [the Kur xi. 89,] أَصَلَوَاتُكَ تَأْمُرُكَ أَنْ نَتْرُكَ مَا يَعْبُدُ آبَاؤُنَا [<b><i><FONT COLOR="DarkBlue">Do thy prayers enjoin thee that we should leave what our fathers worshipped?</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Mughnee.) </FONT></i></b> And to denote wonder, as in [the Kur xxv.47,] أَلَمْ تَرَ إِلَى رَبِّكَ كَيْفَ مَدَّ ا لظِّلَّ [<b><i><FONT COLOR="DarkBlue">Hast thou not considered</FONT></i></b> the work of <b><i><FONT COLOR="DarkBlue">thy Lord, how He hath extended the shade?</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Mughnee.) </FONT></i></b> And to denote the deeming a thing slow, or tardy, as in [the Kur lvii., 15,] أَلَمْ يَأْنِ لِلّذِينَ آمَنُوا [<b><i><FONT COLOR="DarkBlue">Hath not the time yet come for those who have believed?</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Mughnee.) </FONT></i></b> And to denote a command, as in [the Kur iii. 19,] أَأَسْلَمْتُمْ, meaning أَسْلِمُوا [<b><i><FONT COLOR="DarkBlue">Enter ye into the religion of El―Islám</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Mughnee, and so Jel.) </FONT></i></b> And to denote equality, occurring after سَوَآءٌ and مَا أُبَالِى and مَا أَدْرِى and لَيْتَ شِعْرِى, and the like, as in [the Kur lxiii.6,] سَوَآءٌ عَلَيْهِمْ أَسْتَغْفَرْتَ لَهُمْ أَمْ لَمْ تَسْتَغْفِرْ لَهُمْ [It will be <b><i><FONT COLOR="DarkBlue">equal to them whether thou beg forgiveness for them or do not beg forgiveness for them</FONT></i></b>], and in ,َا أُبَالِى أَقُمْتَ أَمْ قَعَدْتَ [<b><i><FONT COLOR="DarkBlue">I care not whether thou stand or sit</FONT></i></b>]: and the general rule is this, that it is the hemzeh advening to a phrase, or proposition, of which the place may be supplied by the inf. n. of its verb; for one may say, سَوَآءٌ عَلَيْهِمُ ا لا ِسْتِغْفَارُ وَعَدَمُهُ [<b><i><FONT COLOR="DarkBlue">Equal to them</FONT></i></b> will be <b><i><FONT COLOR="DarkBlue">the begging of forgiveness and the not doing so</FONT></i></b>], and مَا أَبَالِى بِقِيَامِكَ وَعَدَمِهِ [<b><i><FONT COLOR="DarkBlue">I care not for thy standing and thy not doing so</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (Mughnee.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> أَلِفُ النِّدَآءِ [<b><i><FONT COLOR="DarkBlue">The alif of calling,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">vocative alif</FONT></i></b>], <b><i><FONT COLOR="DarkOliveGreen"> (T, S,* Mughnee,* K,) </FONT></i></b> as in أَزَيْدُ, meaning يَا زَيْدُ [<b><i><FONT COLOR="DarkBlue">O Zeyd</FONT></i></b>], <b><i><FONT COLOR="DarkOliveGreen"> (T, K,) </FONT></i></b> and in أَزَيْدُ أَقْبِلْ [<b><i><FONT COLOR="DarkBlue">O Zeyd, advance</FONT></i></b>], <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> used in calling him who is near, <b><i><FONT COLOR="DarkOliveGreen"> (S, Mughnee,) </FONT></i></b> to the exclusion of him who is distant, because it is abbreviated. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> آ with medd, is a particle used in calling to him who is distant, <b><i><FONT COLOR="DarkOliveGreen"> (Mughnee, K,) </FONT></i></b> as in آَزَيْدُ أَقْبِلْ [<b><i><FONT COLOR="DarkBlue">Ho there,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">soho,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">holla, Zeyd, advance</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> Az says, You say to a man, in calling him, آفُلَانُ and أَفُلَانُ and آيَا فُلَانُ <b><i><FONT COLOR="DarkOliveGreen"> (TA) </FONT></i></b> or أَيَا. <b><i><FONT COLOR="DarkOliveGreen"> (S and K in art. ايا.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> إِا للّٰهِ, for إِىْ وَا للّٰهِ: see إِى. <p></p><b><FONT COLOR="DarkRed">[―b7―]</FONT></b> In a dial. of some of the Arabs, hemzeh is used in a case of pausing at the end of a verb, as in their saying to a woman, قُولِئْ [<b><i><FONT COLOR="DarkBlue">Say thou</FONT></i></b>], and to two men, قُولَأْ [<b><i><FONT COLOR="DarkBlue">Say ye two</FONT></i></b>], and to a pl. number, قُولُؤْ [<b><i><FONT COLOR="DarkBlue">Say ye</FONT></i></b>]; but not when the verb is connected with a word following it: and they say also لَأْ, with a hemzeh, [for لَا,] in a case of pausation. <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> But Ahmad Ibn―Yahyà says, All men say that when a hemzeh occurs at the end of a word, [i. e. in a case of pausation,] and has a quiescent letter before it, it is elided in the nom. and gen. case, though retained in the accus. case [because followed by a quiescent ا], except Ks alone, who retains it in all cases: when it occurs in the middle of a word, all agree that it should not be dropped. <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> AZ [however] says that the people of El―Hijáz, and Hudheyl, and the people of Mekkeh and ElMedeeneh, do not pronounce hemzeh [at all]: and 'Eesà Ibn―’Omar says, Temeem pronounce hemzeh, and the people of El―Hijáz, in cases of necessity, [in poetry,] do so. <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b8―]</FONT></b> Ks cites, [as exhibiting two instances of a rare usage of أَا, or آ, in a case of pausing, in the place of a suppressed word,] الخَيْرُ خَيْرَانِ وَ إِنْ شَرٌّ فَأَا دَعَا فُلَانٌ رَبَّهُ فَأَسْمَعَا وَلَا أُرِيدُ الشَّرَّ إِلَّا أَنْ تَأَا [written without the syll. signs in the MS. from which I transcribe this citation, but the reading seems to be plain, and the meaning, <b><i><FONT COLOR="DarkBlue">Such a one supplicated his Lord, and made</FONT></i></b> his words <b><i><FONT COLOR="DarkBlue">to be heard,</FONT></i></b> saying, <b><i><FONT COLOR="DarkBlue">Good</FONT></i></b> is <b><i><FONT COLOR="DarkBlue">double good; and if evil</FONT></i></b> be my lot, <b><i><FONT COLOR="DarkBlue">then evil; but I desire not evil unless Thou will</FONT></i></b> that it should befall me]: and he says, he means, إِلَّا أَنْ تَشَآءَ; this being of the dial. of Benoo―Saad, except that it is [with them] تَا, with a soft ا [only]: also, in replying to a person who says, “Wilt thou not come?” one says, فَأْ, meaning فَا ذْهَبْ [<b><i><FONT COLOR="DarkBlue">Then go thou with us</FONT></i></b>]: and in like manner, by فأا, in the saying above, is meant فَشَّرٌّ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A5―]</FONT></b> Hemzeh also sometimes occurs as a verb; إِه, i. e.! with the إِ of pausation added, being the imperative of وَأَى as syn. with وَعَدَ. <b><i><FONT COLOR="DarkOliveGreen"> (Mughnee.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A6―]</FONT></b> [As a numeral, 1 denotes <b><i><FONT COLOR="DarkBlue">One.</FONT></i></b>] اب
ا أتوى	ا أْتَوى , or ائتوى, or ا تَّوَى, and اِيتَوَى, and تَأْتَى for تَأْتَوِى: see 1, first part of the paragraph, in four places. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See also the last sentence but one of the same paragraph.
ا ئتامت	ا ئْتَامَتْ , written with the disjunctive alif اِيتَامَتْ: see 1. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> ا ئْتَمْتُهَا, <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> like ا عْتَمْتُهَا, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">I took her as my wife, she being what is termed</FONT></i></b> أَيِّم [<b><i><FONT COLOR="DarkBlue">without a husband</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b>
ا ئتبره	ا ئْتَبَرَهُ [written with the disjunctive alif اِيْتَبَرَهُ] <b><i><FONT COLOR="DarkBlue">He asked him to fecundate,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to dress,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">put into a good</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">right</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">proper state, his palmtrees,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">his seed―produce.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, * K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See also بَأَرَ.
ا ئتشرت	ا ئْتَشَرَتْ , written with the disjunctive alif ايتَشَرَتْ <b><i><FONT COLOR="DarkBlue">She invited another to make her teeth</FONT></i></b> <b><i><FONT COLOR="DarkBlue">serrated and to sharpen their extremities;</FONT></i></b> as also ↓ استأشرت See the act. part. ns. below: and see also استوشرت]
ا ئتفكت البلدة	ا ئْتَفَكَتِ البَلْدَةُ [written with the disjunctive alif اِيتَفَكَت], <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> بِأَهْلِهَا, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The land,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">district,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the town,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the like, was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, overturned,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">subverted,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">with its inhabitants:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> as were the towns of the people of Lot. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Hence it is said of El―Basrah, قَدِ ا ئْتَفَكَتْ بِأَهْلِهَا مَرَّتَيْنِ, meaning <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It has been submerged with its inhabitants twice;</FONT></i></b> as though subverted. <b><i><FONT COLOR="DarkOliveGreen"> (Sh.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> You say also, اِيتَفَكَتْ تِلْكَ الأَرْضُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">That land has been burnt up by drought.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar.) </FONT></i></b>
ا ئستجاج	ا ئسِتجَاجٌ inf. N. of 8, which see: and see also أَجَةٌ.
ا بنيما	ا بْنِيمَا , for ا بْنِمَا: see a verse cited voce اِبْنٌ.
ا حلنقم	ا حْلَنْقَمَ <b><i><FONT COLOR="DarkBlue">He left,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">forsook, food;</FONT></i></b> expl. by تَرَكَ الطَّعَامَ. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
ا ستأويته	ا سْتَأْوَيْتُهُ <b><i><FONT COLOR="DarkBlue">I asked him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">desired him, to compassionate me,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">have mercy on me;</FONT></i></b> syn. ا سْتَرْحَمْتُهُ. <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> A poet <b><i><FONT COLOR="DarkOliveGreen"> (namely, Dhu―r―Rummeh, TA) </FONT></i></b> says, وَلَوْ أَنَّنى ا سْتَأْوَيْتُهُ مَا أَوَى لِيَا [<b><i><FONT COLOR="DarkBlue">And if I had asked him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">desired him, to compassionate me, he would not have compassionated me</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (T, S.) </FONT></i></b>
ا ستخذ	ا سْتَخَذَ , written with the disjunctive alif اِسْتَخَذَ: see 8, in four places. [Other meanings may be inferred from explanations of مُسْتَأْخِذٌ, q. v. infrà.]
ا سكات	ا سْكَاتٌ The <b><i><FONT COLOR="DarkBlue">temperate days in the latter,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">last, part of the</FONT></i></b> صَيْف [app. here meaning <b><i><FONT COLOR="DarkBlue">summer</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">Remains</FONT></i></b> of anything: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> as though pl. of سُكْتَةٌ, before mentioned. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> Also, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or أَسْكَاتٌ مِنَ النَّاسِ, <b><i><FONT COLOR="DarkOliveGreen"> (IAar, Lh,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Sundry,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">scattered, parties,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">classes, of people:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> أَوْبَاشٌ [i. e. <b><i><FONT COLOR="DarkBlue">a medley,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">mixed multitude;</FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">lowest</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">basest</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">meanest sort,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">refuse,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">riffraff</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (Lh, K:) </FONT></i></b> IAar does not assign to it a sing.: some say that its sing. is سكت [app. سَكْتٌ]; but this demands consideration. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
ا لف بينهم	ا لّف بَيْنَهُمْ , inf. n. تَأْلِيفٌ, <b><i><FONT COLOR="DarkOliveGreen"> (T, Msb, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He united them,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">brought them together,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, Msb, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">after separation;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and made them to love one another;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he caused union,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">companionship,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (أُلْفَة,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">to take place between them.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> And أَلَّفْتُ بَيْنَ الشَّيْئَيْنِ, inf. n. as above, [<b><i><FONT COLOR="DarkBlue">I united,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">put together, the two things.</FONT></i></b>] <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> And ألّف الشَّىْءَ <b><i><FONT COLOR="DarkBlue">He united,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">connected,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">gathered</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">collected</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">brought together,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">the several parts of the thing.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, M.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Hence, تَأْلِيفُ الكُتُبِ [<b><i><FONT COLOR="DarkBlue">The composition of books</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (T, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> تَأْلِيفٌ is The <b><i><FONT COLOR="DarkBlue">putting many things into such a state that one name becomes applicable to them, whether there be to some of the parts a relation to others by precedence and sequence, or not:</FONT></i></b> so that it is a more general term than تَرْتِيبٌ: <b><i><FONT COLOR="DarkOliveGreen"> (KT:) </FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">collecting together,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">putting together, suitable things;</FONT></i></b> from الالفة [i. e. الأُلْفَةُ]; and is a more particular term than تَرْكِيبٌ, which is the putting together things, whether suitable or not, or placed in order or not. <b><i><FONT COLOR="DarkOliveGreen"> (Kull p. 118.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> أَلَّفُوا إِلَى كَذَا: see 5. <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> ألّف أَلِفًا <b><i><FONT COLOR="DarkBlue">He wrote an alif;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> like as one says جَيَّمَ جِيمًا. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A4―]</FONT></b> See also 4, in three places.
ا مرأ	ا مْرَأٌ and ا مْرَأَةٌ &amp;c: see مَرْءٌ.
ائتاب	ائتاب : see 1, in three places.
ائتثره	ائْتَثَرَهُ , [written with the disjunctive alif اِيتَثَرَهُ,] and ↓ تأثّرهُ , <b><i><FONT COLOR="DarkBlue">He followed his footsteps:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">did so diligently,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">perseveringly.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
ائتجر	ائتجر [written with the disjunctive alif اِيتَجَرَ] <b><i><FONT COLOR="DarkBlue">He gave alms, seeking thereby to obtain a reward</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">from God</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (L, K *:) </FONT></i></b> and ائتجربِهِ <b><i><FONT COLOR="DarkBlue">He gave it as alms, seeking thereby a reward.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> ا تَّجَرَ for ائتجر is not allowable, because ء cannot be incorporated into ت: [or, accord. to some, this is allowable, as in ا تَّزَرَ for ائتزر, and ا تَّمَنَ for ائتمن, &amp;c.:] Hr allows it; and cites an ex. in a trad.; but IAth says that the proper reading in this instance is يَأْتَجِرُ, not يَتَّجِرُ; or, if the latter be allowed, it is from التِّجَارَةُ, not from الأَجْرُ. <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> اُوتُجِرَ عَلَيْهِ بِكَذَا [in which the radical ء is changed into و because the alif preceding it is made disjunctive and with damm, <b><i><FONT COLOR="DarkOliveGreen"> (in one copy of the S, and in the L and TA, erroneously written اِيْتَجَرَ,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He was hired to do it for such a sum</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">thing,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (see مُؤْتَجَرٌ, below,) </FONT></i></b>] is from الأُجْرَةُ. <b><i><FONT COLOR="DarkOliveGreen"> (S, L.) </FONT></i></b>
ائتخذ	ائتخذ [written with the disjunctive alif اِيتَخَذَ] occurs in its original form; and is changed into ا تَّخَذَ [with the disjunctive alif اِتَّخَذَ]; this being of the measure افتعل from أَخْذُ, the [radical] ء being softened, and changed into ت, and incorporated [into the augmentative ت]: hence, when it had come to be much used in the form of افتعل [thus changed], they imagined the [former] ت to be a radical letter [unchanged], and formed from it a verb of the measure فَعِلَ, aor. يَفْعَلُ; saying, تَخِذَ, aor. يَتْخَذُ, <b><i><FONT COLOR="DarkOliveGreen"> (S, L, Msb, *) </FONT></i></b> inf. n. تَخَذٌ and تَخْذٌ: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> and ↓ ا سْتَخَذَ [written with the disjunctive alif اِسْتَخَذَ], of which exs. will be found below, is also used for اتّخذ; one of the two تs being changed into س, like as س is changed into ت in سِتٌّ [for سِدْسٌ]: or استخذ may be of the measure استفعل from تَخِذَ; one of the two تs being suppressed; after the manner of those who say ظَلْتُ for ظَلِلْتُ: <b><i><FONT COLOR="DarkOliveGreen"> (S, L:) </FONT></i></b> and IAth says that اتّخذ, in like manner, is of the measure افتعل from تَخِذَ; not from أَخَذَ: <b><i><FONT COLOR="DarkOliveGreen"> (L and K in art. تخذ:) </FONT></i></b> but IAth is not one who should contradict J, whose opinion on this point is corroborated by the fact that they say ا تَّزَرَ from إِزَارٌ, and ا تَّمَنَ from أَمْنٌ, and ا تَّهَلَ from أَهْلٌ; and there are other instances of the same kind: or, accord. to some, اتّخذ is from وَخَذَ, a dial. var. of أَخَذَ, and is originally اِوْتَخَذَ. <b><i><FONT COLOR="DarkOliveGreen"> (MF.) </FONT></i></b> [The various significations of اتّخذ and تَخِذَ and استخذ will be here given under one head.] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> You say, إِئْتَخَذُوا فِى القِتَالِ, <b><i><FONT COLOR="DarkOliveGreen"> (S, L, K, *) </FONT></i></b> and فى الحَرْبِ, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> with two hemzehs, <b><i><FONT COLOR="DarkOliveGreen"> (S, L, K,) </FONT></i></b> or, correctly, إِيتَخَذُوا, with one hemzeh, [or اِيتَخَذُوا,] as two hemzehs cannot occur together in one word, <b><i><FONT COLOR="DarkOliveGreen"> (marginal note in a copy of the S,) </FONT></i></b> [but in a case of wasl, the first hemzeh being suppressed, the second remains unchanged,] <b><i><FONT COLOR="DarkBlue">They took,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">seized,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (أَخَذُوا,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">one another</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, L, Msb, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in fight,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, L,) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">in war;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> and so اِتَّخَذُوا. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> And اِيتَخَذَ القَوْمُ <b><i><FONT COLOR="DarkBlue">The people,</FONT></i></b> of <b><i><FONT COLOR="DarkBlue">company of men, wrestled together, each taking hold in some manner upon him who wrestled with him, to throw him down.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> [اتّخذ, as also ↓ استخذ , and] تَخِذَ, aor. اَخَذَ , <b><i><FONT COLOR="DarkOliveGreen"> (K in art. تخذ,) </FONT></i></b> inf. n. تَخَذَ and تَخْذٌ, <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. تخذ,) </FONT></i></b> likewise signifies <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> أَخَذَ, <b><i><FONT COLOR="DarkOliveGreen"> (K in art. تخذ, and B and TA in the present art.,) </FONT></i></b> as meaning <b><i><FONT COLOR="DarkBlue">He took</FONT></i></b> a thing <b><i><FONT COLOR="DarkBlue">to,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">for, himself; took possession of</FONT></i></b> it; <b><i><FONT COLOR="DarkBlue">got,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">acquired,</FONT></i></b> it; syn. حَازَ and حَصَّلَ. <b><i><FONT COLOR="DarkOliveGreen"> (B, TA.) </FONT></i></b> Some read, [in the Kur, xviii. 76,] لَتَخِذْتَ عَلَيْهِ أَجْراً [<b><i><FONT COLOR="DarkBlue">Thou mightest assuredly have taken for thyself a recompense for it</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (S, L, K in art. تخذ, and TA in the present art.:) </FONT></i></b> this is the reading of Mujáhid, <b><i><FONT COLOR="DarkOliveGreen"> (Fr, TA,) </FONT></i></b> and is authorized by I'Ab, and is that of Aboo―'Amr Ibn―El―'Alà and AZ, and so it is written in the model―copy of the Kur, and so the readers [in general] read: <b><i><FONT COLOR="DarkOliveGreen"> (AM, L, TA:) </FONT></i></b> so read Ibn―Ketheer and the Basrees; he and Yaakoob and Hafs pronouncing the ذ; the others incorporating it [into the ت]: <b><i><FONT COLOR="DarkOliveGreen"> (Bd:) </FONT></i></b> some read لاا تَّخَذتَّ; <b><i><FONT COLOR="DarkOliveGreen"> (L and K in art. تخذ;) </FONT></i></b> but these read at variance with the scripture. <b><i><FONT COLOR="DarkOliveGreen"> (AM, L, TA.) </FONT></i></b> أَرْضاً ↓ استخذ is a phrase mentioned by Mbr as used by some of the Arabs, <b><i><FONT COLOR="DarkOliveGreen"> (S, L,) </FONT></i></b> and signifies <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> اِتَّخَذَهَا [<b><i><FONT COLOR="DarkBlue">He took for himself a piece of land</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S, L, K.) </FONT></i></b> And اتّخذ وَلَدَّا [in the Kur, ii. 110, &amp;c.,] signifies <b><i><FONT COLOR="DarkBlue">He got a son,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">offspring.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Bd &amp;c. See also below.) </FONT></i></b> And تَخِذَ, aor. اَخَذَ , inf. n. تَخَذٌ and تَخْذٌ, also signifies <b><i><FONT COLOR="DarkBlue">He gained, acquired,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">earned,</FONT></i></b> wealth, <b><i><FONT COLOR="DarkOliveGreen"> (L, and Msb in arts. اخذ and تخذ,) </FONT></i></b> or a thing. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> عَلَيْهِمْ يَدًا ↓ استخذ and عِنْدَهُمْ signify alike, <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> اتّخذ [<b><i><FONT COLOR="DarkBlue">He did to them a benefit,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">favour;</FONT></i></b> as though he earned one for himself in prospect, making it to be incumbent on them as a debt to him]: <b><i><FONT COLOR="DarkOliveGreen"> (ISh:) </FONT></i></b> and اِتَّخَذْتُ عِنْدَهُ مَعْروفًا means [in like manner, as also عنده معروفا ↓ أَخَذْتُ , and يَدَّا, <b><i><FONT COLOR="DarkOliveGreen"> (and اِتَّخَذَ فِيهِ حُسْناً has a similar meaning; see Kur xviii. 85;) </FONT></i></b>] <b><i><FONT COLOR="DarkBlue">I did to him a benefit,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">favour;</FONT></i></b> syn. أَسْدَيْتُهُ إِلَيْهِ. <b><i><FONT COLOR="DarkOliveGreen"> (Msb in art. سدي.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> اتّخذ also signifies <b><i><FONT COLOR="DarkBlue">He made</FONT></i></b> a thing; syn. عَمِلَ; like تَخِذَ, [aor. اَخَذَ ,] inf. n. تَخَذٌ and تَخْذٌ: <b><i><FONT COLOR="DarkOliveGreen"> (L:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he made,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">manufactured,</FONT></i></b> a bow, a water―skin, &amp;c., مِنْ كَذَا <b><i><FONT COLOR="DarkBlue">of such a thing: he made,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">prepared,</FONT></i></b> a dish of food, a medicine, &amp;c.: either absolutely or <b><i><FONT COLOR="DarkBlue">for himself.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (The Lexicons passim.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">He made,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">constituted,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">appointed;</FONT></i></b> syn. جَعَلَ; doubly trans.; <b><i><FONT COLOR="DarkOliveGreen"> (B, Msb;) </FONT></i></b> and so تَخِذَ. <b><i><FONT COLOR="DarkOliveGreen"> (Msb in art. تخذ.) </FONT></i></b> You say, اتّخذهُ صَدِيقًا <b><i><FONT COLOR="DarkBlue">He made him</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">took him as</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">a friend;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb in the present art.;) </FONT></i></b> and so تَخِذَهُ. <b><i><FONT COLOR="DarkOliveGreen"> (Idem in art. تخذ.) </FONT></i></b> And اتّخذهُ هُزُؤًا [in the Kur ii. 63 and 231, &amp;c.,] means <b><i><FONT COLOR="DarkBlue">He made him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, a subject of derision.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Bd, Jel.) </FONT></i></b> And اتّخذهُ وَلَدًا [in the same, xii. 21 and xxviii. 8,] <b><i><FONT COLOR="DarkBlue">He made him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">took</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">adopted him as, a son.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Bd. See also above.) </FONT></i></b>
ائتدم به	ائتدم بِهِ [written with the disjunctive alif اِيتَدَمَ] <b><i><FONT COLOR="DarkBlue">He made use of it</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">to render his bread pleasant,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">savoury</FONT></i></b>]; namely أُدْم, <b><i><FONT COLOR="DarkOliveGreen"> (M, * TA,) </FONT></i></b> or إِدَام. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> [إِدَامٌ is explained in the T and S &amp;c. by the words مَا يُؤْتَدَمُ بِهِ, meaning <b><i><FONT COLOR="DarkBlue">That which is used for seasoning</FONT></i></b> bread.] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> ائتدم العُودُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The wood,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">branch, had the sap</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (المَآء) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">flowing in it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Z, K.) </FONT></i></b>
ائترك	ائترك [written with the disjunctive alif اِيتَرَكَ] <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (the kind of tree called أَرَاك) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">became firm, strong,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">compact, and big:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">attained to maturity:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became tangled,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">luxuriant, and abundant.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
ائتزت القدر	ائتزّت القِدْرُ : see 1. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> هُوَ يَأْتَزُّ مِنْ كَذَا <b><i><FONT COLOR="DarkBlue">He becomes angry, and distressed, and disquieted</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">disturbed, by reason of such a thing.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b>
ائتسى به	ائتسى بِهِ [written with the disjunctive alif اِيتَسَى] <b><i><FONT COLOR="DarkBlue">He imitated him; followed his example; did as he did, following his example,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">taking him as an example, an exemplar, a pattern,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an object of imitation; he took example by him;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb, TA;) </FONT></i></b> as also بِهِ ↓ تأسّى : <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he made him an object of imitation</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (إِسْوَة) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">to himself</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b> One says لَا تَأْتَسِ بِمَنْ, لَيْسَ لَكَ بِإِسْوَةٍ <b><i><FONT COLOR="DarkBlue">Do not thou imitate him who is not for thee a</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">fit</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">object of imitation.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M. *) </FONT></i></b>
ائتقط	ائتقط [written with the disjunctive alif اِيتَقَطَ] <b><i><FONT COLOR="DarkBlue">He made,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">prepared,</FONT></i></b> أَقِط: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> strangely omitted in the O and in the K. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
ائتكل	ائتكل [with the disjunctive alif اِيتَكَلَ]: see 1, latter part, in two places. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> أَمَا تَنْفَكُّ تَأْتَكِلُ <b><i><FONT COLOR="DarkBlue">Dost thou not cease to eat our flesh,</FONT></i></b> [i. e., <b><i><FONT COLOR="DarkBlue">to wound our reputations,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (see 1,) </FONT></i></b>] <b><i><FONT COLOR="DarkBlue">and to defame us?</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Aboo―Nasr, TA.) </FONT></i></b> But see below. <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> ائتكلتِ النَّارُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The fire flamed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">blazed, vehemently; as though one part thereof devoured another.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> ائتكل غَضَبًا, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or مِنَ الغَضَبِ, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He burned,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">burned fiercely, with,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">by reason of, anger.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> The phrase mentioned above, اما تنفكّ تأتكل, is also cited as an ex. of this meaning. <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b> You say likewise, ائتكل مِنْهُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, angry with him, and excited,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">provoked, against him,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and vehement,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">severe;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> as also منه ↓ تأكل . <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
ائتمر	ائتمر [written with the disjunctive alif اِيتَمَرَ] <b><i><FONT COLOR="DarkBlue">He obeyed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">conformed to, a command;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, * M, Mgh, K; *) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he heard and obeyed.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> You say, ائتمر بِخَيْرٍ, meaning <b><i><FONT COLOR="DarkBlue">He was as though his mind commanded him to do good and he obeyed the command.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> And [you use it transitively, saying,] ائتمر الأَمْرَ <b><i><FONT COLOR="DarkBlue">He obeyed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">conformed to, the command.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> And لَا يَأْتَمِرُ رُشْدًا <b><i><FONT COLOR="DarkBlue">He will not do right of his own accord.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> Imra el―Keys says, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or En―Nemir Ibn―Towlab, <b><i><FONT COLOR="DarkOliveGreen"> (T,) </FONT></i></b> وَيَعْدُو عَلَى المَرْءِ مَا يَأْتَمِرْ [<b><i><FONT COLOR="DarkBlue">And that which man obeys wrongs him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">injures him</FONT></i></b>]; meaning, that which his own soul commands him to do, and which he judges to be right, but in which often is found his destruction: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or, accord. to Kt, <b><i><FONT COLOR="DarkBlue">that</FONT></i></b> evil <b><i><FONT COLOR="DarkBlue">which man purposes to do:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">that which man does without consideration, and without looking to its result.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A 'Obeyd, T.) </FONT></i></b> [See what follows.] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He undertook a thing without consulting;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Kt, T;) </FONT></i></b> as though his soul, or mind, ordered him to do it and he obeyed it: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he followed his own opinion only.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b> One says, أَمَرْتُهُ فأْتَمَرَ وَأَبَى أَنْ يَأْتَمِرَ, <b><i><FONT COLOR="DarkOliveGreen"> (A, Mgh,) </FONT></i></b> meaning <b><i><FONT COLOR="DarkBlue">I commanded him, but he followed his own opinion only, and refused to obey.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He formed an opinion, and consulted his own mind, and determined upon it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Sh, T.) </FONT></i></b> And ائتمر رَأْيَهُ <b><i><FONT COLOR="DarkBlue">He consulted his own mind,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">judgment,</FONT></i></b> respecting what was right for him to do. <b><i><FONT COLOR="DarkOliveGreen"> (Sh, T.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> ائتمروا, <b><i><FONT COLOR="DarkOliveGreen"> (A, Msb,) </FONT></i></b> inf. n. ائْتِمَارٌ; <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> and ↓ تآمروا , <b><i><FONT COLOR="DarkOliveGreen"> (A,) </FONT></i></b> inf. n. تَآمُرٌ, of the measure تَفَاعُلٌ; <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> and ↓ تأمّروا , <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> inf. n. تَأَمُّرٌ; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">They consulted together:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, * A, Msb, K: *) </FONT></i></b> or ائتمروا and ↓ تآمروا signify <b><i><FONT COLOR="DarkBlue">they commanded, ordered, bade,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">enjoined, one another;</FONT></i></b> like as one says, اقتتلوا and تقاتلوا, and اختصموا and تخاصموا: <b><i><FONT COLOR="DarkOliveGreen"> (T:) </FONT></i></b> or ائتمروا عَلَى الأَمْرِ and عَلَيْهِ ↓ تآمروا , <b><i><FONT COLOR="DarkBlue">they determined,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">settled, their opinions respecting the affair,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">case:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> and ائتمروا بِهِ, <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb,) </FONT></i></b> inf. n. as above, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> signifies <b><i><FONT COLOR="DarkBlue">they purposed it,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K, *) </FONT></i></b> namely, a thing, <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and consulted one another respecting it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> It is said in the Kur [lxv. 6], وَأْتَمِرُوا بَيْنَكُمْ بِمَعْرُوفٍ <b><i><FONT COLOR="DarkBlue">And command ye,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">enjoin ye, one another to do good:</FONT></i></b> [such is app. the meaning,] but God best knoweth: <b><i><FONT COLOR="DarkOliveGreen"> (T:) </FONT></i></b> or, accord. to Kt, <b><i><FONT COLOR="DarkBlue">purpose ye among yourselves to do good.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And in the same [xxviii. 19], إِنَّ الْمَلَأَ يَأْتَمِرُونَ بِكَ لِيَقْتُلوُكَ, meaning <b><i><FONT COLOR="DarkBlue">Verily the chiefs command one another respecting thee, to slay thee:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Zj, T:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">consult together against thee, to slay thee:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AO, T:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">purpose against thee, to slay thee:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Kt, T:) </FONT></i></b> but the last but one of these explanations is better than the last. <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> See also 3. <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> Accord. to El―Bushtee, ائتمرهُ also signifies <b><i><FONT COLOR="DarkBlue">He gave him permission:</FONT></i></b> but this has not been heard from an Arab. <b><i><FONT COLOR="DarkOliveGreen"> (Az, TA.) </FONT></i></b>
ائتمه	ائتمّهُ [written with the disjunctive alif اِيتَمَّهُ]: see 1, first sentence. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> ائتمّ بِهِ <b><i><FONT COLOR="DarkBlue">He followed his example; he imitated him; he did as he did, following his example;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">taking him as an example, an exemplar, a pattern,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an object of imitation;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb;) </FONT></i></b> as also ↓ أَمَّهُ : <b><i><FONT COLOR="DarkOliveGreen"> (Bd in xvi. 121:) </FONT></i></b> the object of the verb is termed إِمَامٌ; <b><i><FONT COLOR="DarkOliveGreen"> (S, M, Mgh, Msb, K;) </FONT></i></b> applied to a learned man, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> or a head, chief, or leader, or some other person. <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He made it an</FONT></i></b> أُمَّة or إِمَّة [i. e. <b><i><FONT COLOR="DarkBlue">a way, course,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rule, of life</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">conduct;</FONT></i></b> as explained immediately before in the work whence this is taken]; as also به ↓ تأمّم . <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> You say, ائتمّ بِالشَّيْءِ and ائْتَمَى به, by substitution [of ى for م], <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> disapproving of the doubling [of the م]. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b>
اارخ	اَاْرَخَ see 2.
االت	اَاْلَتَ see 1.
اانس	اَاْنَسَ see 1, in two places.
اايد	اَاْيَدَ see 2.
ابأر فلانا	ابأر فُلَانًا <b><i><FONT COLOR="DarkBlue">He made,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he assigned,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">appointed,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (جَعَلَ,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">for such a one, a well.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
اباته	اباتهُ , inf. n. إِبَاتَةٌ, <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (God) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">made him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">caused him, to pass,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">spend, the night,</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">a part thereof,</FONT></i></b>] or <b><i><FONT COLOR="DarkBlue">to enter upon the night.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, M, K.) </FONT></i></b> You say, أَبَاتَكَ ا للّٰهُ حَسَنَةً [<b><i><FONT COLOR="DarkBlue">May God make thee to pass,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">enter upon, the night with happiness</FONT></i></b>], <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> and إِبَاتَةً حَسَنَةً [<b><i><FONT COLOR="DarkBlue">in a good manner of doing so</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (T, A.) </FONT></i></b> And [in like manner,] ↓ بَيَّتَكَ ا للّٰهُ فِى عَافِيَةٍ [<b><i><FONT COLOR="DarkBlue">May God make thee to pass,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">enter upon, the night in health and safety</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> And أَبَاتَهُ ا للّٰهُ أَحْسَنَ بِيتَةٍ <b><i><FONT COLOR="DarkBlue">God made him to pass,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">enter upon, the night in the best manner of doing so.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K. *) </FONT></i></b>
اباح	اباح , inf. n. إِبَاحَةٌ: see 1, in three places. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> إِبَاحَةٌ and ↓ اِسْتِبَاحَةٌ are used as syn.: but it is said that the former signifies The <b><i><FONT COLOR="DarkBlue">making</FONT></i></b> a thing <b><i><FONT COLOR="DarkBlue">allowable,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">free,</FONT></i></b> to him who desires it, or seeks it: and the latter, the <b><i><FONT COLOR="DarkBlue">taking</FONT></i></b> a thing <b><i><FONT COLOR="DarkBlue">as allowed, allowable, free,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">lawful.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (MF.) </FONT></i></b> You say, اباح الشَّىْءَ <b><i><FONT COLOR="DarkBlue">He made the thing allowable,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">free.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> And اباح مَالَهُ <b><i><FONT COLOR="DarkBlue">He gave permission either to take or let alone his property; made it allowable,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">free, either way one might choose to take.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> And أَبَحْتُكَ الشَّىْءَ <b><i><FONT COLOR="DarkBlue">I made,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">have made, the thing allowable, free,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">lawful, to thee,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, L, K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">to take it,</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">or let it alone,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">or do it,</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">or make use of it,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">or possess it;</FONT></i></b> but not by the law of the religion, for to do this belongs to God and his apostle; except in the language of this law. <b><i><FONT COLOR="DarkOliveGreen"> (MF, TA.) </FONT></i></b> [Hence it is said that] إِبَاحَةٌ bears a signification similar to that of نُهْبَى [i. e. <b><i><FONT COLOR="DarkBlue">Spoliation; a taking of spoil;</FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">taking</FONT></i></b> a thing <b><i><FONT COLOR="DarkBlue">as spoil;</FONT></i></b> a signification more properly belonging to the inf. n. of 10, q. v.]. <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b>
اباخ	اباخ <b><i><FONT COLOR="DarkBlue">He extinguished,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">quenched,</FONT></i></b> fire. <b><i><FONT COLOR="DarkOliveGreen"> (A, K.) </FONT></i></b> And <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (God) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">abated,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">allayed,</FONT></i></b> the heat. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence,] اباخ النّائِرَةَ بَيْنَهُمْ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">He extinguished,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">assuaged, the discord,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rancour,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">enmity, that was between them</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And أَبِخْ عَنْكَ مِنَ الظَّهِيرِةَ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Stay thou until the midday―heat shall have become allayed, and the air be cool.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, TA in art. فيح and in the present art.) </FONT></i></b>
اباره	ابارهُ <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (God) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">destroyed him; caused him to perish.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, A, K.) </FONT></i></b>
ابال الخيل	ابال الخَيْلِ , and ↓ استبالها , [<b><i><FONT COLOR="DarkBlue">He,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, made,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">caused, the horses to stale:</FONT></i></b> or] <b><i><FONT COLOR="DarkBlue">he stopped the horses for the purpose of</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">their</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">staling.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> One says, <b><i><FONT COLOR="DarkOliveGreen"> (in threatening, PS,) </FONT></i></b> لَنُبِيلَنَّ الخَيْلَ فِى عرَصَاتِكُمْ [<b><i><FONT COLOR="DarkBlue">We will assuredly make the horses to stale in your courts</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> And it is said in a prov., أَحْمِرَةٌ ↓ بَالَ حِمَارٌ فَا سْتَبَالَ <b><i><FONT COLOR="DarkBlue">An ass staled, and caused some</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (<b><i><FONT COLOR="DarkBlue">other</FONT></i></b>) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">asses to stale:</FONT></i></b> applied to a case in which people help one another to do what is disagreeable. <b><i><FONT COLOR="DarkOliveGreen"> (Meyd.) </FONT></i></b>
ابان	ابان , intrans., inf. n. إِبَانَةٌ: see 1, in two places. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> ابانهُ, <b><i><FONT COLOR="DarkOliveGreen"> (inf. n. as above, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He separated it, severed it, disunited it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cut it off.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, Msb, K, TA.) </FONT></i></b> You say, ضَرَبَهُ فَأَبَانَ رَأْسَهُ <b><i><FONT COLOR="DarkOliveGreen"> (S, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He smote him and severed his head,</FONT></i></b> مِنْ جَسَدِهِ <b><i><FONT COLOR="DarkBlue">from his body.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b> And ابان المَرْأَةَ <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (the husband) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">separated the woman,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">wife,</FONT></i></b> by divorce. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> And ابان بِنْتَهُ, and ↓ بيّنها , <b><i><FONT COLOR="DarkOliveGreen"> (T, K,) </FONT></i></b> inf. n. of the former as above, and of the latter تَبْيِينٌ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He married,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">gave in marriage, his daughter,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and she went to her husband:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T:) </FONT></i></b> from بَيْنٌ signifying "distance:" as though he removed her to a distance from the house, or tent, of her mother. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And ابان ا بْنَهُ بِمَالٍ, <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> or ابانهُ أَبَوَاهُ, <b><i><FONT COLOR="DarkOliveGreen"> (T,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He separated from himself his son,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">his two parents separated him from themselves,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">by</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">giving him</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">property,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, M,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">to be his alone:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T:) </FONT></i></b> mentioned on the authority of AZ. <b><i><FONT COLOR="DarkOliveGreen"> (T, M.) </FONT></i></b> And ابان الدَّلْوَ عَنْ طِىِّ البِئْرِ <b><i><FONT COLOR="DarkBlue">He drew away the bucket from the casing of the well, lest the latter should lacerate the former.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also 2, in three places. <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> [Hence, ابان signifies also <b><i><FONT COLOR="DarkBlue">He spoke,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">wrote, perspicuously, clearly, plainly,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">distinctly, as to meaning;</FONT></i></b> or, <b><i><FONT COLOR="DarkBlue">with eloquence:</FONT></i></b> from بَيَانٌ, q. v.] And ابان عَلَيْهِ <b><i><FONT COLOR="DarkBlue">He spoke perspicuously, clearly, plainly,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">distinctly, and gave his testimony,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">evidence,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">gave decisive information, against him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">respecting it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [The verb thus used is for ابان كَلَامَهُ, and شَهَادَتَهُ.] One says of a drunken man, مَا يُبِينُ كَلَامًا <b><i><FONT COLOR="DarkBlue">He does not speak plainly,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">distinctly;</FONT></i></b> lit., <b><i><FONT COLOR="DarkBlue">does not make speech plain,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">distinct.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ks, T in art. بت.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> [مَا أَبْيَنَهُ <b><i><FONT COLOR="DarkBlue">How distinct, apparent, manifest, evident, clear,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">plain, is it!</FONT></i></b> See an ex. voce بَسُلَ. <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">How perspicuous,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">chaste,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">eloquent, is he in speech,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">writing! how good is his</FONT></i></b> بَيَان!]
ابتأس به	ابتأس بِهِ , <b><i><FONT COLOR="DarkOliveGreen"> (M, A,) </FONT></i></b> and مِنْهُ, <b><i><FONT COLOR="DarkOliveGreen"> (S, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He was distressed by it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">at it;</FONT></i></b> it does not signify dislike: <b><i><FONT COLOR="DarkOliveGreen"> (IB, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he grieved at it,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, A,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and humbled and abased himself:</FONT></i></b> so in the Kur xi. 38 and xii. 69. <b><i><FONT COLOR="DarkOliveGreen"> (M, A, TA.) </FONT></i></b> It is said of a man when a thing that he dislikes becomes known to him. <b><i><FONT COLOR="DarkOliveGreen"> (AZ, TA.) </FONT></i></b>
ابتاض	ابتاض <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man, S) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">put upon himself a</FONT></i></b> بَيْضَة [or <b><i><FONT COLOR="DarkBlue">helmet</FONT></i></b>] <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of iron.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> ابتاضهُمْ <b><i><FONT COLOR="DarkBlue">He entered into their</FONT></i></b> بَيْضَة [or <b><i><FONT COLOR="DarkBlue">territory,</FONT></i></b> &amp;c.]: <b><i><FONT COLOR="DarkOliveGreen"> (A, TA:) </FONT></i></b> and ابتاضوا القَوْمَ <b><i><FONT COLOR="DarkBlue">They exterminated the people,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">company of men; they extirpated them;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K; *) </FONT></i></b> as also ↓ بَاضُوهُمْ : <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> and اُبْتِيضُوا [originally اُبْتُيِضُوا; in the CK, incorrectly, ابتَيَضُوا;] <b><i><FONT COLOR="DarkBlue">They were exterminated,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">extirpated,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and their</FONT></i></b> بَيْضَة [or <b><i><FONT COLOR="DarkBlue">quarter,</FONT></i></b> &amp;c.,] <b><i><FONT COLOR="DarkBlue">was given up to be plundered:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and اِبْتَضْنَاهُمْ <b><i><FONT COLOR="DarkBlue">We smote their</FONT></i></b> بيضة [or <b><i><FONT COLOR="DarkBlue">collective body,</FONT></i></b> &amp;c.,] <b><i><FONT COLOR="DarkBlue">and took all that belonged to them by force;</FONT></i></b> as also ↓ بِضْنَاهُمْ : and ↓ بِيضَ الحَىُّ <b><i><FONT COLOR="DarkBlue">The tribe was so smitten</FONT></i></b> &amp;c. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
ابتداه باالضرب	ابتدّاهُ بِاالضَّرْبِ <b><i><FONT COLOR="DarkBlue">They two took him on both sides of him,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, S, K,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">came to him on both sides of him,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">with beating.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> السَّبُعَانِ يَبْتَدَّانِ الرَّجُلَ <b><i><FONT COLOR="DarkBlue">The two wild beasts come upon both sides of the man.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> الرَّضِيعَانِ يَبْتَدَّانِ أُمَّهُمَا <b><i><FONT COLOR="DarkOliveGreen"> (T, S, A *) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The two sucklings suck their mother on either side, one from one breast and the other from the other breast.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, A, * TA.) </FONT></i></b> You do not say, يَبْتَدُّهَا ا بْنُهَا, but يَبْتَدُّهَا ا بْنَاهَا. <b><i><FONT COLOR="DarkOliveGreen"> (T, S.) </FONT></i></b>
ابتده الخطبة	ابتده الخُطْبَةَ <b><i><FONT COLOR="DarkOliveGreen"> (K, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He extemporized the discourse,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sermon,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">oration; spoke it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">composed it, extemporaneously, impromptu, without premeditation.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And ↓ هُمْ يَتَبَادَهُونَ الخُطَبَ <b><i><FONT COLOR="DarkOliveGreen"> (K, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">They extemporize discourses,</FONT></i></b> &amp;c.: here the measure تَفَاعُلٌ has not its proper quality [of denoting participation in the manner of contention, though it has in a phrase mentioned before]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
ابتذ حقه	ابتذّ حَقَّهُ <b><i><FONT COLOR="DarkBlue">He took his</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (i. e. his own) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">right,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">due.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
ابتذال	اِبْتِذَالٌ is the <b><i><FONT COLOR="DarkBlue">contr. of</FONT></i></b> صِيَانَةٌ; <b><i><FONT COLOR="DarkOliveGreen"> (M, K;) </FONT></i></b> [i. e.] ابتذلهُ signifies <b><i><FONT COLOR="DarkBlue">He held it in mean estimation;</FONT></i></b> namely, a garment or other thing; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">he was careless of it; he used it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">employed it, on,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">for, ordinary, mean,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">vile, occasions,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">purposes;</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">he used it for service and work;</FONT></i></b> namely, a garment &amp;c.; syn. اِمْتَهَنَهُ; <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he wore it</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a garment) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in times of service and work;</FONT></i></b> as also ↓ بَذَلَهُ ; <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA;) </FONT></i></b> or, as IKoot says, بَذَلَهُ, [aor. بَذُلَ and بَذِلَ ,] inf. n. بَذْلَةٌ and بِذْلَةٌ, signifies <b><i><FONT COLOR="DarkBlue">he did not preserve it, lay it up, take care of it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">reserve it;</FONT></i></b> namely, a garment. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> See also 5, in two places. You say also, ابتذل عَدْوَهُ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a horse) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">performed his run freely,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">without reservation;</FONT></i></b> opposed to صَانَهُ]. <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> See 1.
ابترد	ابترد <b><i><FONT COLOR="DarkBlue">He washed himself with cold water:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> and likewise, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or ابتردالمَآءَ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he drank water to cool his liver:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> or the latter signifies <b><i><FONT COLOR="DarkBlue">he poured the water cold upon himself,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> meaning, <b><i><FONT COLOR="DarkBlue">upon his head:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> and بِالْمَاءِ ↓ تبرّد , <b><i><FONT COLOR="DarkOliveGreen"> (T, A,) </FONT></i></b> and ابترد, <b><i><FONT COLOR="DarkOliveGreen"> (A,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he washed himself with water,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">with the water.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b>
ابترك	ابترك <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">threw his</FONT></i></b> بَرْك [i. e. <b><i><FONT COLOR="DarkBlue">breast</FONT></i></b> upon the ground <b><i><FONT COLOR="DarkOliveGreen"> (as the camel does in lying down) </FONT></i></b>, or upon some other thing]. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a sword―polisher) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">leaned upon the polishing―instrument,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">on one side.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a horse) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">inclined on one side in his running.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA: [accord. to which, this is from what next follows.]) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He hastened,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sped, and strove, laboured,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">exerted himself, in running:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> and ↓ بَرَكَ , inf. n. بُرُوكٌ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or, as some say, this is a subst. from the former verb, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He strove, laboured,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">exerted himself.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a cloud) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">rained continually,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">incessantly:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and ابتركت السَّمَآءُ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">the sky rained continually;</FONT></i></b> as also ↓ بَرَكَت , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> and ↓ ابركت ; but Sgh says that the first of these three is the most correct. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And ابتركت السَّحَابَةُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The cloud rained vehemently.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> ابترك فِى عِرْضِهِ, and عَلَيْهِ, <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He detracted from his reputation, censured him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">impugned his character, and reviled him,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and laboured in vituperating him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> ابتركوا فِى الحَرْبِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">They fell upon their knees in battle, and so fought one another.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA. [See بَرَكَآءُ, below.]) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> اِبْتَرَكْتُهُ <b><i><FONT COLOR="DarkBlue">I prostrated him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">threw him down prostrate, and put him beneath my</FONT></i></b> بَرْك [i. e. <b><i><FONT COLOR="DarkBlue">breast</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b>
ابتسر	ابتسر : see 1, in seven places. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> اُبْتُسِرَ لَوْنُهُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">His colour changed,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and became like that of</FONT></i></b> بُسْر [or <b><i><FONT COLOR="DarkBlue">full―grown unripe dates</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
ابتسل للموت	ابتسل لِلْمَوْتِ : see 4.
ابتضع منه	ابتضع مِنْهُ <b><i><FONT COLOR="DarkBlue">He took,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">received,</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">merchandise</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">from him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA: [in which the word بِضَاعَةً requires to be supplied in the explanation, and is indicated by the context.]) </FONT></i></b>
ابتطنت الناقة عشرة أبطن	اِبْتَطَنْتُ النَّاقَةَ عَشَرَةَ أَبْطُنٍ <b><i><FONT COLOR="DarkBlue">I assisted the she―camel in bringing forth,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">delivered her of her young, ten times.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA. [Golius and Freytag render the verb by “ ventre enixa fuit: ” and the former renders the phrase above (incorrectly printed in his Lex.) </FONT></i></b> by “ peperit camela decem vicibus. ”])
ابتقع لونه	اُبْتُقِعَ لَوْنُهُ , with damm, <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> اُنْتُقِعَ, and اُمْتُقِعَ; <b><i><FONT COLOR="DarkOliveGreen"> (the former in some copies of the K; the latter in others; and both in the TA;) </FONT></i></b> i. e. <b><i><FONT COLOR="DarkBlue">His colour changed,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">by reason of grief,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sorrow.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Har p. 244.) </FONT></i></b> The last of these three verbs is the best. <b><i><FONT COLOR="DarkOliveGreen"> (Har ubi suprà.) </FONT></i></b>
ابتقل الحمار	ابتقل الحِمَارُ and ↓ تبقّل ; <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> or ابتقلت المَاشِيَةُ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or الإِبِلُ, <b><i><FONT COLOR="DarkOliveGreen"> (JK,) </FONT></i></b> and ↓ تبقّلت ; <b><i><FONT COLOR="DarkOliveGreen"> (JK, K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The ass,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the beasts,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">camels, pastured upon</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">plants,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">herbs, of the kind called</FONT></i></b>] بَقْل: <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became fat from pasturing upon</FONT></i></b> بقل. <b><i><FONT COLOR="DarkOliveGreen"> (JK.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And ابتقل القَوْمُ <b><i><FONT COLOR="DarkBlue">The people,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">company of men, had their cattle pasturing upon</FONT></i></b> بَقْل; as also ↓ تبقّلوا and ↓ ابقلوا : <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">they pastured their cattle upon</FONT></i></b> بقل. <b><i><FONT COLOR="DarkOliveGreen"> (JK.) </FONT></i></b>
ابتكر	ابتكر : see 1, in two places. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He arrived</FONT></i></b> [at the mosque on the occasion of the Friday―prayers] <b><i><FONT COLOR="DarkBlue">in time to hear the first portion of the</FONT></i></b> خُطْبَة: <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he heard the first portion of the</FONT></i></b> خُطْبَة; <b><i><FONT COLOR="DarkOliveGreen"> (A, Msb;) </FONT></i></b> [and] ابتكر الخُطْبَةَ has this meaning. <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b> وَا بْتَكَرَ ↓ مَنْ بَكَّرَ , occurring in a trad., <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb,) </FONT></i></b> respecting [the prayers of] Friday, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> means <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Whoso hasteneth,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and arriveth in time to hear the first portion of the</FONT></i></b> خُطْبَة, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">heareth the first portion thereof:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">whoso hasteneth, going forth to the mosque early, and performeth the prayer at the first of its time:</FONT></i></b> or, accord. to Aboo―Sa'eed, <b><i><FONT COLOR="DarkBlue">whoso hasteneth to the Fridayprayers, before the call to prayer, and arriveth at the commencement of their time:</FONT></i></b> or both the verbs signify the same, and the [virtual] repetition is to give intensiveness and strength to the meaning. <b><i><FONT COLOR="DarkOliveGreen"> (TA. [See 2.]) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> You say also, ابتكرهُ, meaning <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He took,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, Msb,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">obtained possession of,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">its</FONT></i></b> بَاكُورَة, <b><i><FONT COLOR="DarkOliveGreen"> (S, TA,) </FONT></i></b> i. e., <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">the first of it:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, Msb, TA:) </FONT></i></b> which is the primary signification [of the trans. verb]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> And ابتكر, K,) or ابتكر الفَاكِهَةَ, <b><i><FONT COLOR="DarkOliveGreen"> (A, Mgh, Msb,) </FONT></i></b> and ↓ بَكَّرَهَا , <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He ate the first that had come to maturity of fruit,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of the fruit.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, Mgh, Msb, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> And hence, <b><i><FONT COLOR="DarkOliveGreen"> (Mgh,) </FONT></i></b> ابتكر الجَارِيَةَ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He took the girl's virginity:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, Mgh:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he did so before she had attained to puberty.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb in art. قض, and TA in art. خضر.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> And ابتكر عَجِينًا <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">He took,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">made use of, fresh dough</FONT></i></b> for preparing bread]. <b><i><FONT COLOR="DarkOliveGreen"> (K in art. غرض.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> And اِبْتَكَرَتْ, <b><i><FONT COLOR="DarkOliveGreen"> (Abu―l―Beydà,) </FONT></i></b> or ابتكرت بِوَلَدِهَا, <b><i><FONT COLOR="DarkOliveGreen"> (AHeyth,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">She brought forth her first offspring:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AHeyth, Abu―l―Beydà:) </FONT></i></b> or the former signifies <b><i><FONT COLOR="DarkBlue">she</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a woman) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">brought forth a male at her first birth.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
ابتل	ابتلّ <b><i><FONT COLOR="DarkBlue">It became moist</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">moistened </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, Msb, * K) </FONT></i></b> with water <b><i><FONT COLOR="DarkOliveGreen"> (M, Msb, K) </FONT></i></b> &amp;c.; <b><i><FONT COLOR="DarkOliveGreen"> (M;) </FONT></i></b> and in like manner, [but signifying <b><i><FONT COLOR="DarkBlue">it became much moistened,</FONT></i></b> being quasi―pass. of بلّلهُ,] ↓ تبلّل . <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also بَلَّ.
ابتلاه	ابتلاهُ : see 1, in three places. [Hence, اُبْتِلِىَ بِكَذَا <b><i><FONT COLOR="DarkOliveGreen"> (vulg. اِبْتَلَى) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He was tried, proved,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tested, by,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">with, such a thing;</FONT></i></b> generally meaning <b><i><FONT COLOR="DarkBlue">he was afflicted thereby,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">therewith;</FONT></i></b> as, for instance, by, or with, a disease.] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">He asked,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sought,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">desired, of him information,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">news,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tidings.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b> And ابتلى signifies also <b><i><FONT COLOR="DarkBlue">He conjured,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">adjured, and asked if any had knowledge;</FONT></i></b> syn. اِسْتَحْلَفَ and اِسْتَعْرَفَ [explained by what here follows]. <b><i><FONT COLOR="DarkOliveGreen"> (M, K, TA. [In the CK, both the verb and the explanation are here wrong: the former is written اُبْلِىَ; and the latter, اسْتُحْلِفَ و اسْتُعْرِفَ.]) </FONT></i></b> A poet says, تَبَغَّى أَبَاهَا فِى الرِّفَاقِ وَ تَبْتَلِى وَ أَوْدَي بِهِ فِى لُجَّةِ البَحْرِ تَمْسَحُ [<b><i><FONT COLOR="DarkBlue">She seeks for her father among the travellingcompanions, and conjures,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">adjures, and asks. if any have knowledge, when a crocodile has destroyed him in the depth of the great river:</FONT></i></b> تَبَغَّى is for تَتَبَغَّى]: he means that she says to them, “ I conjure you, or adjure you, by God, <b><i><FONT COLOR="DarkOliveGreen"> (نَاشَدْتُكُمْ ا للّٰهَ,) </FONT></i></b> [tell me,] do ye know any tidings of my father? ” <b><i><FONT COLOR="DarkOliveGreen"> (M, TA.) </FONT></i></b> But Aboo―Sa'eed says that تتبلى here means <b><i><FONT COLOR="DarkBlue">tries, proves,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tests;</FONT></i></b> and that الاِبْتِلَآءُ signifies <b><i><FONT COLOR="DarkBlue">the trying, proving,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">testing, whether by an oath or otherwise.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> [Also <b><i><FONT COLOR="DarkBlue">He desired it; he sought it.</FONT></i></b>] It is said in a trad., النَّذْرُ مَا ا بْتُلِىَ بِهِ وَجْهُ ا للّٰهُ, i. e. [<b><i><FONT COLOR="DarkBlue">The vow that a man makes to be binding,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">obligatory, on himself is that whereby the recompense of God</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">is desired,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sought.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">He chose him, made choice of him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">elected him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Sh and T, from a trad.) </FONT></i></b>
ابتنى	ابتنى : see 1, in three places. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">It became built, framed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">constructed.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b>
ابتهر	ابتهر <b><i><FONT COLOR="DarkBlue">He arrogated to himself,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">professed, a thing falsely.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> El―Akhtal says, وَمَا بِى إِنْ مَدَحْتُهُمُ ا بْتِهَارُ <b><i><FONT COLOR="DarkBlue">And there is not in me, if I praise them, false profession:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or ابتهر signifies <b><i><FONT COLOR="DarkBlue">he said what was false, and swore to it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He said that he had transgressed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">acted vitiously,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">committed adultery</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fornication, when he had not done so.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> And ابتهر بِذَنْبٍ <b><i><FONT COLOR="DarkBlue">He asserted himself to have committed a crime,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sin, when he had not done so.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA, from a trad.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> ابتهرها <b><i><FONT COLOR="DarkBlue">He asserted falsely that he had had sexual intercourse with her:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, TA:) </FONT></i></b> ابتارها signifies “ he asserted the same with truth: ” <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or ابتهر signifies <b><i><FONT COLOR="DarkBlue">he charged,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">upbraided,</FONT></i></b> a person <b><i><FONT COLOR="DarkBlue">with that which was in him;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA;) </FONT></i></b> and ابتار, “ he charged, or upbraided, with that which was not in him. ” <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> See an ex. voce بَارَ in art. بور. <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a poet) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">mentioned her</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a girl) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in his poetry.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK.) </FONT></i></b> اُبْتُهِرَ بِفُلَانَةَ <b><i><FONT COLOR="DarkBlue">He became,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">was rendered, notorious,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">infamous, on account of such a woman</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">with whom he was said to have had an illicit connexion</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See also 7.
ابتياع	اِبْتِيَاعٌ : see 7, in the latter half of the paragraph.
ابجله	ابجلهُ <b><i><FONT COLOR="DarkBlue">It sufficed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">contented, him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">It rejoiced him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
ابحر	ابحر <b><i><FONT COLOR="DarkBlue">He embarked</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">voyaged</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">upon the sea</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a great river.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Yaakoob, S, M, K.) </FONT></i></b> [Opposed to أَبَرَّ.] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (water, K, sweet water S, A) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, salt.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, * K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> أَبْحَرَتِ الأَرْضُ <b><i><FONT COLOR="DarkBlue">The land abounded with places where water stagnated.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, K. * [In the latter, مَنَافِعُهَا is put by mistake for مَنَاقِعُهَا. See بَحْرَةٌ.]) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He found</FONT></i></b> water <b><i><FONT COLOR="DarkBlue">to be salt; not easy,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pleasant, to be drunk.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA. [In some copies of the K, for لَمْ يَسُغْ, we find لَمْ يَمْتَنِعْ, which is evidently a mistake.]) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He met,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">met with,</FONT></i></b> a man <b><i><FONT COLOR="DarkBlue">unintentionally:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K:) </FONT></i></b> from the phrase, لَقِيتُهُ صَحْرَةَ بَحْرَةَ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
ابحه	ابحّهُ <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (crying out, or vociferating,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">rendered him hoarse, rough, harsh,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">gruff, in voice.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, * K.) </FONT></i></b>
ابخره	ابخرهُ <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a thing) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">caused him to have a stinking mouth</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">breath</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA.) </FONT></i></b>
ابخله	ابخلهُ <b><i><FONT COLOR="DarkBlue">He found him to be</FONT></i></b> بَخِيل [or <b><i><FONT COLOR="DarkBlue">niggardly,</FONT></i></b> &amp;c.]. <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K.) </FONT></i></b>
ابد فيهم العطآء	ابدّ فِيهِمُ العَطَآء , <b><i><FONT COLOR="DarkOliveGreen"> (As, T,) </FONT></i></b> and ابدّ بَيْنَهُمْ العَطَآءَ, <b><i><FONT COLOR="DarkOliveGreen"> (S, M, L, K,) </FONT></i></b> and أَبَدَّهُمْ العَطَآءَ, <b><i><FONT COLOR="DarkOliveGreen"> (M, A, Mgh,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He divided among them the gift, giving to each of them his lot,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">share,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">portion,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, A, Mgh, L, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">singly, not giving a portion to be shared by two:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (As, T, M, * Mgh, L:) </FONT></i></b> said with respect to food and property and any other thing. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> You say, أَبْدَدْتُهُمْ المَالَ وَ الطَّعَامَ <b><i><FONT COLOR="DarkBlue">I divided among them, in shares, the property and the food.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, T.) </FONT></i></b> [Hence,] أَبِدِّيهِمْ تَمْرَةً تَمْرَةً <b><i><FONT COLOR="DarkOliveGreen"> (T, S, A, Mgh, from a trad.) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">Give thou to each of them a date;</FONT></i></b> or] <b><i><FONT COLOR="DarkBlue">distribute thou among them to each a date:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T:) </FONT></i></b> said by Umm―Selemeh, <b><i><FONT COLOR="DarkOliveGreen"> (T, A, Mgh,) </FONT></i></b> to a slave―girl, when beggars had become numerous. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> إِبْدَادٌ in relation to a gift signifies The <b><i><FONT COLOR="DarkBlue">giving</FONT></i></b> [persons] <b><i><FONT COLOR="DarkBlue">one by one;</FONT></i></b> and قِرَانٌ, the “ giving two by two. ” <b><i><FONT COLOR="DarkOliveGreen"> (A 'Obeyd, T.) </FONT></i></b> [See also 3.] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> يُبِدُّهُمْ is used by a poet, referring to a saying, and is explained by IAar as meaning <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (the saying) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">shall be distributed among them</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (يُفَّرقُ فِيهِمْ) </FONT></i></b>; opposed to يَجْمَعُ [i. e. يَجْمَعُهُمْ; which shows that the former means <b><i><FONT COLOR="DarkBlue">it shall be addressed to them one by one,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">separately</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (M, TA. [The author of the former adds, “ I know not, in discourse, أَبْدَدْتُهُ as meaning فَرَّقْتُهُ: ” but this is not what I Aar means.]) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> أَبِدَّهُمَا نَعْجَتَيْنَ <b><i><FONT COLOR="DarkBlue">Allot thou to them</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (namely, two lambs,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">two ewes, to each lamb a ewe,</FONT></i></b> to suckle it: said when one ewe is not sufficient for both the lambs. <b><i><FONT COLOR="DarkOliveGreen"> (T, * S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> ابدّ ضَبْعَيْهِ <b><i><FONT COLOR="DarkBlue">He extended his upper arms, separating them from his sides,</FONT></i></b> in prostrating himself in prayer. <b><i><FONT COLOR="DarkOliveGreen"> (T, A, Mgh, L.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> ابدّ يَدَهُ إِلَي الأَرْضِ <b><i><FONT COLOR="DarkBlue">He extended his arm,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hand, to the ground,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">earth,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, S, Mgh, L,) </FONT></i></b> as one does when he takes up something from it. <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> ابدّ نَظَرَهُ <b><i><FONT COLOR="DarkBlue">He prolonged his look.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, L.) </FONT></i></b> And ابدّهُ بَصَرَهُ <b><i><FONT COLOR="DarkOliveGreen"> (T, A, L) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He prolonged his look at him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it;</FONT></i></b> as one does when he sees a thing that he dislikes. <b><i><FONT COLOR="DarkOliveGreen"> (T, L.) </FONT></i></b>
ابدأ	ابدأ : see 1, in seven places. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">He did a new thing; a thing unknown before;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a strange,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">wonderful, thing.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, * TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">He voided excrement,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ordure;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">broke wind;</FONT></i></b> syn. نَجَا; [as also أَبْدَى;] said of a man. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">He put forth his second teeth;</FONT></i></b> said of a child; <b><i><FONT COLOR="DarkOliveGreen"> (M;) </FONT></i></b> and of a colt. <b><i><FONT COLOR="DarkOliveGreen"> (TA voce أَحْفَرَ, q. v.) </FONT></i></b>
ابداه	ابداهُ <b><i><FONT COLOR="DarkBlue">He made it apparent, open, manifest, plain,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">evident; he showed, exhibited, manifested, evinced, discovered,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">revealed, it;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, Msb, K;) </FONT></i></b> and it has been said [correctly, as will be seen below,] that ابدى عَنْهُ signifies the same. <b><i><FONT COLOR="DarkOliveGreen"> (MF, TA.) </FONT></i></b> It is said in a trad., مَنْ يُبْدِ لَنَا صَفْحَتَهُ نَقَمَ عَلَيْهِ كِتَابُ ا للّٰهِ, i. e. <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Whoso showeth,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">revealeth, to us his deed</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">crime</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">which he was concealing,</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">the book of God shall execute vengeance upon him,</FONT></i></b> meaning] <b><i><FONT COLOR="DarkBlue">we will inflict upon him the punishment ordained by the book of God.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> ابدى لَهُ صَفْحَتَهُ also means <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He showed open enmity,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hostility, with him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A and TA in art. صفح.) </FONT></i></b> And ابدى عَنْ قَعْرِهِ, said of water, means <b><i><FONT COLOR="DarkBlue">It showed its bottom,</FONT></i></b> by reason of its clearness. <b><i><FONT COLOR="DarkOliveGreen"> (L in art. مكد.) </FONT></i></b> See also 3. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> أَبْدَيْتَ فِى مَنْطِقِكَ <b><i><FONT COLOR="DarkBlue">Thou deviatedst,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hast deviated, from the right way in thy speech.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> See also 1.
ابدر	ابدر <b><i><FONT COLOR="DarkBlue">He had the full moon rising to him,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">upon him:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A:) </FONT></i></b> a verb similar to أَقْمَرَ and أَشْرَقَ: <b><i><FONT COLOR="DarkOliveGreen"> (A:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he journeyed during a night of full moon.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (an unripe date) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">became red.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [See also 1.] <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> ابدر فِى المَالِ اليَتِيمِ: see 3.
ابدعه	ابدعهُ <b><i><FONT COLOR="DarkBlue">He originated it; invented it; devised it; excogitated it; innovated it; made it, did it, produced it, caused it to be</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">exist,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">brought it into existence, newly, for the first time, it not having been</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">existed before, and not after the similitude of anything pre―existing;</FONT></i></b> syn. اِخْتَرَعَهُ لَا عَلَى مِثَالٍ, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> and اسْتَخْرَجَهُ, and أَحْدَثَهُ, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> and أَبْدَأَهُ; <b><i><FONT COLOR="DarkOliveGreen"> (K, TA; but in both without the pronoun;) </FONT></i></b> as also ↓ ابتدعه ; <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> syn. اِبْتَدَأَهُ, and أَحْدَثَهُ, <b><i><FONT COLOR="DarkOliveGreen"> (Mgh,) </FONT></i></b> and أَنْشَأَهُ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> and بَدَأَهُ; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> and so ↓ بَدَعَهُ , aor. بَدَعَ , <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> inf. n. بَدْعٌ; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> but أَبْدَعَ is more commonly used than بَدَعَ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> You say, ابدع ا للّٰهُ الخَلْقَ <b><i><FONT COLOR="DarkBlue">God created the creation, not after any similitude.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> And in the Kur [lvii. 27], we find, ↓ وَ رَهْبَانِيَّةً ا بْتَدَعُوهَا <b><i><FONT COLOR="DarkBlue">And monkery which they originated,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">innovated.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And you say, ↓ بَدَعَ الرَّكِيَّةَ, <b><i><FONT COLOR="DarkOliveGreen"> (IDrd, K,) </FONT></i></b> inf. n. بَدْعٌ, <b><i><FONT COLOR="DarkOliveGreen"> (IDrd,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He produced,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fetched out, by his labour in digging, the water of the well;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IDrd, K;) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">originated it;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">made it to be for the first time, it not having been before.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IDrd.) </FONT></i></b> And ابدع الرَّجُلُ <b><i><FONT COLOR="DarkBlue">The man introduced an innovation,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">what is termed a</FONT></i></b> بِدْعَة; [the object being understood;] as also ↓ ابتدع . <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And ابدع الشَّاعِرُ <b><i><FONT COLOR="DarkBlue">The poet produced a new saying,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">new poetry, not after the similitude of anything preceding.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, * K, * TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> ابدعت الرَّاحِلَةُ, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> or الرِّكَابُ, <b><i><FONT COLOR="DarkOliveGreen"> (Ks, Mgh,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The ridden camel,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">travelling camel, became fatigued,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">jaded, and broke down,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">perished;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ks, S, Mgh, K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">as though doing a new thing:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ks, Mgh:) </FONT></i></b> or the former phrase, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> followed by بِهِ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">she limped [with him], halted,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">was slightly lame:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">she lay down upon her breast in the road, by reason of emaciation or disease:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">she ceased from going on, by reason of fatigue, or of limping, or halting, or slight lameness; as though she did a new and unaccustomed thing:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or ابداع is not without limping, or halting, or slight lameness, <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> accord. to certain of the Arabs of the desert; but, says AO, this is not at variance with the explanations given. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And أُبْدِعَ بِالرَّجُلِ <b><i><FONT COLOR="DarkBlue">The man's camel which he rode became fatigued,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">jaded:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or أُبْدِعَ بِفُلَانٍ <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">such a one's camel which he rode ceased from going on, by reason of fatigue or lameness:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">broke down,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">perished,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became fatigued,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">jaded,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and he became unable to prosecute his journey;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA;) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">his beast became so fatigued that it was left to remain where it was;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">stood still with him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [See also أُعْبِدَ بِهِ.] It is said in a proverb, إِذَا طَلَبْتَ البَاطِلَ أُبْدِعَ بِكَ [<b><i><FONT COLOR="DarkBlue">When thou seekest what is vain,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">false, thou wilt be prevented from attaining thine object</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> أَبْدَعَ فُلَانٌ بِفُلَانٍ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Such a one prevented such a one from attaining his wish,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (قَطَعَ بِهِ,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and abstained from aiding,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">assisting, him, and did not undertake the accomplishment of his want,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lh, K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and was not [at hand] when he thought he would be.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> أَبْدَعَتْ حُجَّتُهُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">His argument,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">plea,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the like, was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, vain,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">false,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ineffectual:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Aboo―Sa'eed, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, weak.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b> And أُبْدِعَتْ حُجَّتُهُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">His argument,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">plea,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">was rendered vain,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ineffectual.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Aboo―Sa'eed, K, * TA.) </FONT></i></b> أَبْدَعَ بِرُّهُ بِشُكْرِى وَفَضْلُهُ وَ إيجَابُهُ بِوَصْفِى <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">His kindness has crippled my power of thanking, and his bounty, and the obligation which he has imposed, my power of description</FONT></i></b>]: so in the L; but in the O and K, قَصْدُهُ [<b><i><FONT COLOR="DarkBlue">his intention</FONT></i></b>] is put in the place of فضله; and in the K, وايجابه is omitted: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> said when one thanks another for his beneficence, acknowledging that his thanks are inadequate to his beneficence. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> ابدع بِالحَجِّ, and بِالسَّفَرِ, <b><i><FONT COLOR="DarkBlue">He determined,</FONT></i></b> <b><i><FONT COLOR="DarkBlue">resolved,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">decided, upon pilgrimage,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">upon journeying.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> ابدع يَمِينًا <b><i><FONT COLOR="DarkBlue">He rendered an both binding,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">obligatory.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> ابدعوا بِهِ <b><i><FONT COLOR="DarkBlue">They beat him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">struck him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
ابدله	ابدلهُ , inf. n. إِبْدَالٌ: see 2, in five places.
ابذأ	ابذأ <b><i><FONT COLOR="DarkBlue">He uttered foul, unseemly,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">obscene, speech</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">language.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
ابر	اَبَّرَ see 1, in three places.
ابر عمله	ابرّ عَمَلُهُ : see 1. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> ابرّ حَجَّهُ, and عَمَلَهُ: see 1, near the end of the paragraph. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> ابرّ القَوْلَ, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> and اليَمِينَ, <b><i><FONT COLOR="DarkOliveGreen"> (T, M, A, Mgh, Msb, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He executed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">performed, the saying,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">the oath, truly.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, A, Mgh, Msb, K.) </FONT></i></b> Accord. to El―Ahmar, one also says, قَسَمِى ↓ بَرِرْتُ ; but none other asserts this. <b><i><FONT COLOR="DarkOliveGreen"> (T, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> ابرا للّٰهُ قَسَمَهُ, <b><i><FONT COLOR="DarkOliveGreen"> (T, TA,) </FONT></i></b> inf. n. إِبْرَارٌ; and ↓ بَرَّهُ , inf. n. بِرٌّ; <b><i><FONT COLOR="DarkBlue">God verified his oath.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> ابرّ فُلَانٌ قَسَمَ فُلَانٍ <b><i><FONT COLOR="DarkBlue">Such a one assented,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">consented, to the conjurement of such a one:</FONT></i></b> أَحْنَثُهُ signifies “ he assented not, ” or “ consented not, thereto. ” <b><i><FONT COLOR="DarkOliveGreen"> (T, TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> ابرّ عَلَيْهِمْ, <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K,) </FONT></i></b> inf. n. as above, <b><i><FONT COLOR="DarkOliveGreen"> (T, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He overcame them:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, K:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he subdued them,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">overcame them, by good or other actions;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">by actions or sayings;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> as also ↓ بَرَّهُمْ , aor. يَبُرُّ: <b><i><FONT COLOR="DarkOliveGreen"> (T, K, TA:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he was refractory,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">stubborn, and overcame them.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA, from a trad.) </FONT></i></b> You say, ابرّ عَلَى خَصْمِهِ [<b><i><FONT COLOR="DarkBlue">He overcame his adversary</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> And ابرّ عَلَيْهِمْ شَرًّا [<b><i><FONT COLOR="DarkBlue">He overcame them in evil</FONT></i></b>]: and hence ابرّ is used in the sense of فَجَرَ [<b><i><FONT COLOR="DarkBlue">he transgressed,</FONT></i></b> &amp;c.]; as in the saying of a poet, فَلَسْتُ أُبَالِى مَنْ أَبَرَّ وَ مَنْ فَجَرْ [<b><i><FONT COLOR="DarkBlue">Then I care not who acts wickedly and who transgresses</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (IAar, M.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A4―]</FONT></b> ابرّ [from بَرٌّ] <b><i><FONT COLOR="DarkBlue">He rode,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">journeyed, upon the land.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ISk, S, A, K.) </FONT></i></b> Opposed to أَبْحَرَ. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b>
ابرأه	ابرأهُ <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (God, S, M, K) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">recovered him,</FONT></i></b> or] <b><i><FONT COLOR="DarkBlue">restored him to convalescence,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> مِنَ المَرَضِ [<b><i><FONT COLOR="DarkBlue">from the disease, sickness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">malady</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> أَبْرَأَكَ مِنَ الأَمْرِ and ↓ بَرَّأَكَ <b><i><FONT COLOR="DarkOliveGreen"> (M, K *) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (i. e. God, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">made thee, pronounced thee,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">held thee,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hath made thee,</FONT></i></b> &amp;c., or <b><i><FONT COLOR="DarkBlue">may He make thee,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">to be free from the thing</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">affair,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">clear</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">quit thereof,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">guiltless thereof,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">irresponsible for it;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">He acquitted thee,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hath acquitted thee,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">may He acquit thee, thereof;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">He showed thee,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hath showed thee,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">may He show thee, to be free from it,</FONT></i></b> &amp;c.: see also 2, above:] said in relation to [a fault or the like, and] a debt, and a claim, and religion [&amp;c.]. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> You say, مِنَ العَيْبِ ↓ بَرَّأْتُهُ <b><i><FONT COLOR="DarkBlue">I made him, pronounced him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">held him, to be free from the fault, defect, imperfection, blemish,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">vice.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> It is said in the Kur [xxxiii. 69], ↓ فَبَرَّأْهُ ا للّٰهُ مِمَا قَالُوا <b><i><FONT COLOR="DarkOliveGreen"> (M) <b><i><FONT COLOR="DarkBlue">But God showed him to be clear of that which they said.</FONT></i></b> (Bd.) </FONT></i></b> You say also, أَبْرَأْتُهُ مِنَ الدَّيْنِ <b><i><FONT COLOR="DarkBlue">I made him, pronounced him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">held him, to be clear,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">quit, of the debt; irresponsible for it;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in a state of immunity with respect to it;</FONT></i></b> i. e., <b><i><FONT COLOR="DarkBlue">exempt from the demand thereof:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> and أَبْرَأْتُهُ مِمَّا لِى عَلَيْهِ; and ↓ بَرَّأْتُهُ , inf. n. تَبْرِئَةٌ; [<b><i><FONT COLOR="DarkBlue">I acquitted him of that which he owed me:</FONT></i></b>] <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> and أَبْرَأْتُهُ [alone] <b><i><FONT COLOR="DarkBlue">I made him, pronounced him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">held him, to be clear,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">quit, of a claim that I had</FONT></i></b> <b><i><FONT COLOR="DarkBlue">upon him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a due</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">right that he owed me.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> ابرأ [in the T <b><i><FONT COLOR="DarkOliveGreen"> (as on the authority of Aboo―'Amr Esh―Sheybánee) </FONT></i></b> أَبْرَى] <b><i><FONT COLOR="DarkBlue">He entered upon</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">the night,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">day, called</FONT></i></b>] البَرَآء, q. v. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
ابرج	ابرج <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">built a</FONT></i></b> بُرْج [or <b><i><FONT COLOR="DarkBlue">tower,</FONT></i></b> &amp;c.]; as also ↓ برّج , inf. n. تَبْرِيجٌ. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
ابرحه	ابرحهُ <b><i><FONT COLOR="DarkBlue">He made him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">caused him, to go away from, depart from,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">quit, his place.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, * L.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, pleased,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rejoiced, him; excited his admiration and approval; induced in him wonder,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">admiration, and pleasure,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">joy.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> One says also, مَا أَبْرَحَ هٰذَا الأَمْرَ <b><i><FONT COLOR="DarkBlue">How greatly does this affair,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">event, please,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rejoice! how greatly does it excite admiration and approval!</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">how greatly does it induce wonder,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">admiration, and pleasure,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">joy!</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He treated him with honour,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">honoured him,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">magnified him:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> or, as some say, <b><i><FONT COLOR="DarkBlue">he found him to be generous,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">noble.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He judged him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it,</FONT></i></b> i. e. a man, <b><i><FONT COLOR="DarkOliveGreen"> (A, TA,) </FONT></i></b> and a horse, <b><i><FONT COLOR="DarkOliveGreen"> (A,) </FONT></i></b> or anything, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">to be excellent,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to excel,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and wondered at,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">admired, him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> ابرح also signifies <b><i><FONT COLOR="DarkBlue">He exceeded the usual bounds, degree,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">mode.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (As, S, * TA.) </FONT></i></b> You say, أَبْرَحْتَ كَرَمًا, and لُؤْمًا, <b><i><FONT COLOR="DarkOliveGreen"> (A, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Thou hast done a thing exceeding the usual bounds</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">in generosity,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">nobleness,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">in meanness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ignobleness</FONT></i></b>]; or <b><i><FONT COLOR="DarkBlue">extravagant;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">excessive.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also 2.
ابرد	ابرد <b><i><FONT COLOR="DarkBlue">He entered upon a cold,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cool, time:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he entered upon the last part of the day:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he entered upon the time when the sun had declined:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mohammad Ibn―Kaab, T:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">he entered upon the cool season, at the end of the summer.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth, T.) </FONT></i></b> [Hence,] أَبْرِدُوا بِالطَّعَامِ <b><i><FONT COLOR="DarkBlue">Delay ye to eat food until it is cool:</FONT></i></b> occurring in a trad. <b><i><FONT COLOR="DarkOliveGreen"> (El―Munáwee.) </FONT></i></b> And أَبْرِدُوا بِالظُّهْرِ <b><i><FONT COLOR="DarkOliveGreen"> (T, A, Mgh, Msb) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Defer ye the noon―prayers until the cooler time of the day, when the vehemence of the heat shall have become allayed.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb.) </FONT></i></b> And أَبْرِدْ عَنْكَ مِنَ الظَّهِيرِةَ <b><i><FONT COLOR="DarkBlue">Stay thou until the mid―day heat shall have become assuaged, and the air be cool.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, and L in art. فيح.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> ابردلَهُ <b><i><FONT COLOR="DarkBlue">He gave him to drink what was cold,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cool.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b> You say also, سَقَيْتُهُ فَأَبْرَدْتُ لَهُ, meaning <b><i><FONT COLOR="DarkBlue">I gave him to drink what was cold,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cool.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A'Obeyd, S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> ابردهُ <b><i><FONT COLOR="DarkBlue">He brought it cold,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cool.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> See بَرَدَهُ, first sentence. <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> And see 2. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See also 1, in four places; last three sentences.
ابرزه	ابرزهُ <b><i><FONT COLOR="DarkBlue">He made,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">caused, him</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">to go,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">come,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pass, out,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">forth:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">to go,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">come,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pass, out,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">forth, into the field, plain,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">open tract or country:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (see 1:) </FONT></i></b>] and <b><i><FONT COLOR="DarkBlue">he made,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">caused, it</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a thing) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">to go,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">come,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pass, out,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">forth;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he put it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">took it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">drew it, out,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">forth;</FONT></i></b> syn. أَخْرَجَهُ; as also ↓ استبرزهُ . <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> See also 2, in two places. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> ابرز <b><i><FONT COLOR="DarkBlue">He determined, resolved,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">decided, upon journeying:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, K:) </FONT></i></b> the vulgar say ↓ برّز <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
ابرش	ابرشّ , inf. n. إِبْرشَاشٌ, <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a horse) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, marked with small specks, called</FONT></i></b> بَرَش, <b><i><FONT COLOR="DarkBlue">differing from the rest of his colour.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b>
ابرص	ابرص <b><i><FONT COLOR="DarkBlue">He begot a child that was</FONT></i></b> أَبْرَص [or <b><i><FONT COLOR="DarkBlue">leprous</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> ابرصهُ ا للّٰهُ <b><i><FONT COLOR="DarkBlue">God rendered him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">caused him to be</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">become,</FONT></i></b> أَبْرَص [or <b><i><FONT COLOR="DarkBlue">leprous</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b>
ابركه	ابركهُ <b><i><FONT COLOR="DarkBlue">He made him</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (namely, a camel,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">to lie down</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">kneel and lie down</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">upon his breast.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> You say, أَبْرَكْتُهُ فَبَرَكَ <b><i><FONT COLOR="DarkBlue">I made him to lie down upon his breast, and he lay down upon his breast:</FONT></i></b> but this is rare: the more common phrase is أَنْخَتُهُ فَا سْتَنّاخَ. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See also 8. <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> مَا أَبْرَكَهُ [<b><i><FONT COLOR="DarkBlue">How blessed is he,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it!</FONT></i></b>] is an instance of a verb of wonder with a passive meaning [and irregularly derived]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
ابرمه	ابرمهُ , <b><i><FONT COLOR="DarkOliveGreen"> (inf. n. إِبْرَامٌ, T,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He made it</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a rope, AHn, M, K, or a thread, or string, T) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of two strands,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">distinct yarns</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">twists, and then twisted it;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AHn, T, M, K;) </FONT></i></b> as also ↓ بَرَمَهُ [aor. بَرُمَ , inf. n. بَرْمٌ]: <b><i><FONT COLOR="DarkOliveGreen"> (T:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he twisted it well;</FONT></i></b> namely, a rope. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And hence, <b><i><FONT COLOR="DarkOliveGreen"> (T, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He made it</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a thing, S, or an affair, T, M, K, or a compact, Msb) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">firm, strong, solid,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sound; he established it, settled it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">arranged it, firmly, strongly, solidly, soundly,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">thoroughly;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, Msb, K, TA;) </FONT></i></b> as also ↓ بَرَمَهُ , <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> [aor. بَرُمَ ,] inf. n. بَرْمٌ. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He thought,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">meditated, upon it;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (namely, a thing;) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">did so looking to its end, issue,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">result;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he did it, performed it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">executed it, with thought,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">consideration.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He affected him with disgust, loathing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">aversion;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, * S, M, * Msb, * K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">caused him to be vexed, grieved, disquieted by grief,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">distressed in mind.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, Msb.) </FONT></i></b> You say, لَا تُبْرِمْنِى بِكَثْرَةِ فُضُولِكَ [<b><i><FONT COLOR="DarkBlue">Disgust me not,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">vex me not, by the abundance of thy meddling,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">impertinent, speech.</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (T, TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> ابرم <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a vine) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">put forth grapes in the state in which they are termed</FONT></i></b> بَرَمَ, q. v. <b><i><FONT COLOR="DarkOliveGreen"> (Th, M, K.) </FONT></i></b>
ابره	ابره <b><i><FONT COLOR="DarkBlue">He adduced the evidence</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">proof:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K:) </FONT></i></b> but as to ↓ بَرْهَنَ , meaning <b><i><FONT COLOR="DarkBlue">he manifested the evidence</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">proof,</FONT></i></b> it is said, on the authority of IAar, to be post―classical; the former being the correct word: <b><i><FONT COLOR="DarkOliveGreen"> (AA, T, Z, Msb, TA:) </FONT></i></b> or the former signifies <b><i><FONT COLOR="DarkBlue">he adduced,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">uttered,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">did, wonderful things, and overcame men.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> Q. Q., or, as some say, Q., 1. بَرْهَنَ: see 4; and see art. برهن.
ابرى	ابرى : see art. برو <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">He found,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">met with, sugar―canes.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> See also أَبْرَأَ, in art. برأ, last signification.
ابزقت	ابزقت <b><i><FONT COLOR="DarkBlue">She</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (namely, a ewe, JK, or a camel, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">excerned the milk</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">biestings into her udder before bringing forth</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (Yz, JK, K, TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> ابسقت [q. v.]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
ابزى	ابزى : see 1, in three places. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> inf. n. إِبْزَآءٌ, <b><i><FONT COLOR="DarkOliveGreen"> (A 'Obeyd, S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man, A 'Obeyd, S) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">elevated his posteriors;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A 'Obeyd, S, K;) </FONT></i></b> as also ↓ تبازى : <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> or the latter signifies <b><i><FONT COLOR="DarkBlue">he acted in such a manner in his walk as to cause it to be imagined that he was</FONT></i></b> أَبْزَى; <b><i><FONT COLOR="DarkOliveGreen"> (Ham p. 105;) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he moved his posteriors in walking, like as does a woman;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he bent,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">bowed, himself to others.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> Accord. to IAar, البزاء [probably a mistranscription for الإِبْزَآءُ] signifies الصلف [i. e. الصَّلَفُ, app. meaning <b><i><FONT COLOR="DarkBlue">An extravagant affecting of elegance of carriage,</FONT></i></b> such as is common with women]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
ابسقت	ابسقت <b><i><FONT COLOR="DarkBlue">She</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a camel) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">excerned the first milk,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">biestings, into her udder, before bringing forth:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (As, S, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">she</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a ewe, JK, or a camel, Yz, T) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">excerned the milk</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Yz, JK, T) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a month before bringing forth,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, T,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">so that it oozed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">flowed;</FONT></i></b>; or, <b><i><FONT COLOR="DarkBlue">as is sometimes the case, when she was not pregnant.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> Also <b><i><FONT COLOR="DarkBlue">She</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a girl being a بِكْر [which means a virgin, and also one that has not yet brought forth, and one that has brought forth but once,]) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">had milk in her breast:</FONT></i></b> so, says Az, I have heard. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">She</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a ewe) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">had a long udder</FONT></i></b>. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">She</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a ewe ) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was, or became, pregnant.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Bd in l. 10.) </FONT></i></b>
ابسن	ابسن , said of a man, <b><i><FONT COLOR="DarkBlue">He was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became good,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">beautiful, in respect of his</FONT></i></b> سَجِيَّة [i. e. <b><i><FONT COLOR="DarkBlue">natural disposition</FONT></i></b>], accord. to the copies of the K, but correctly, as explained by IAar, <b><i><FONT COLOR="DarkBlue">his</FONT></i></b> سَحْنَة [i. e. <b><i><FONT COLOR="DarkBlue">aspect,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">colour,</FONT></i></b> &amp;c.]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
ابشت الأرض	ابشّت الأَرْضُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The land had tangled,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">luxuriant, plants,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">herbage:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (As, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">produced its first plants,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">herbage.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
ابشر	ابشر : see 1, first sentence, in two places. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence,] ابشر الأَمْرُ وَجْهَهُ <b><i><FONT COLOR="DarkBlue">The affair made his countenance beautiful and bright:</FONT></i></b> in the K we read, أَبْشَرَ الأَمْرَ حَسَّنَهُ وَ نَضَّرَهُ; but this is a mistake. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> Agreeably with this explanation, AA renders a reading in the Kur [xlii. 22], ذٰلِكَ ا لَّذِى يُبْشِرُ ا للّٰهُ عِبَادَهُ, meaning <b><i><FONT COLOR="DarkBlue">That is it with which God will make beautiful and bright</FONT></i></b> the face of <b><i><FONT COLOR="DarkBlue">his servants:</FONT></i></b> so in the L. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> See also 2. <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> [Hence,] أَبْشَرَتِ النَّاقَةُ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The she―camel conceived,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became pregnant:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> as though she rejoiced [her owner] by announcing her conception. <b><i><FONT COLOR="DarkOliveGreen"> (TA. [See 2, last sentence.]) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> And أَبْشَرَتِ الأَرْضُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The earth put forth its herbage appearing upon its surface.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See also 1, latter part, in four places.
ابشمه	ابشمهُ <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (food) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">caused him to suffer,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">be affected with, indigestion:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K, * TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">loathing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">nausea.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
ابصره	ابصرهُ , <b><i><FONT COLOR="DarkOliveGreen"> (Lh S M, A, &amp;c.,) </FONT></i></b> inf. n. إِبْصَارٌ, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He saw him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lh, S, A, Mgh, Msb,) </FONT></i></b> بِرُؤْيَةِ العَيْنِ <b><i><FONT COLOR="DarkBlue">by the sight of the eye;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> as also بِهِ ↓ بَصُرَ : <b><i><FONT COLOR="DarkOliveGreen"> (A:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he looked</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">at,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">towards, him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">trying whether he could see him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K;) </FONT></i></b> as also بِهِ ↓ بَصُرَ , inf. n.بَصَرٌ and بَصَارَةٌ and بِصَارَةٌ; <b><i><FONT COLOR="DarkOliveGreen"> (M;) </FONT></i></b> and به ↓بَصِرَ; <b><i><FONT COLOR="DarkOliveGreen"> (Lh, M;) </FONT></i></b> and ↓ تبّصرهُ ; <b><i><FONT COLOR="DarkOliveGreen"> (M, K;) </FONT></i></b> and ↓ باصرهُ : <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> or, accord. to Sb, ↓ بَصُرَ [is used when no object of sight is mentioned, and] signifies <b><i><FONT COLOR="DarkBlue">he</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">saw,</FONT></i></b> or] <b><i><FONT COLOR="DarkBlue">became seeing:</FONT></i></b> and ابصرهُ is said when one mentions that upon which his eye has fallen. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> You say also, أَبْصِرَ إِلَىَّ <b><i><FONT COLOR="DarkBlue">Look thou at me:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">turn thy face towards me.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ibn―Buzurj, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also 1. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> And see 2. <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> أَبْصِرْ بِهِ وَ أَسْمِعْ, in the Kur [xviii. 25], means مَا أَبْصَرَهُ وَ مَا أَسْمَعَهُ <b><i><FONT COLOR="DarkOliveGreen"> (Jel) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">How clear is his sight! and how clear his hearing!</FONT></i></b> the pronoun relating to God; <b><i><FONT COLOR="DarkOliveGreen"> (Bd, Jel;) </FONT></i></b> and thus used, the phrase is tropical; i. e., nothing escapes his sight and hearing. <b><i><FONT COLOR="DarkOliveGreen"> (Jel.) </FONT></i></b> And أَسْمِعْ بِهِمْ وَ أَبْصِرْ, in the same [xix. 39], means مَا أَسْمَعَهُمْ وَ مَا أَبْصَرَهُمْ <b><i><FONT COLOR="DarkOliveGreen"> (S in art. سمع, and Jel) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">How clearly shall they hear! </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">how clearly shall they see!</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Bd, Jel:) </FONT></i></b> or the meaning is, <b><i><FONT COLOR="DarkBlue">do thou make them to hear, and make them to see,</FONT></i></b> the threats of that day which is afterwards mentioned, and what shall befall them therein. <b><i><FONT COLOR="DarkOliveGreen"> (Bd.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A4―]</FONT></b> أَبْصَرَ also signifies <b><i><FONT COLOR="DarkBlue">He relinquished infidelity, and adopted the true belief.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A5―]</FONT></b> See also 10. <p></p><b><FONT COLOR="SaddleBrown">[―A6―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He hung upon the door of his dwelling a</FONT></i></b> بَصِيرَة, i. e. <b><i><FONT COLOR="DarkBlue">an oblong piece of cotton</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">other cloth.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A7―]</FONT></b> See also 2, last sentence.
ابصقت	ابصقت <b><i><FONT COLOR="DarkBlue">She</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a ewe) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">excerned the milk</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">biestings into her udder before bringing forth</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (JK, K;) </FONT></i></b> like ابسقت [q. v.]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> ابصق is also said of the قَصَد, or small juicy branches, in the [species of mimosa termed] عُرْفُط [app. as meaning <b><i><FONT COLOR="DarkBlue">They excerned a matter like spittle</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
ابض له	ابضّ لَهُ : see 1, last sentence.
ابضعها	ابضعها , <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb, K,) </FONT></i></b> inf. n. إِبْضَاعٌ, <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He gave her in marriage.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb, K.) </FONT></i></b> It is said in a trad., <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> تُسْتَأْمَرُ النِّسَآءُ فِى إِبْضَاعِهِنَّ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Women shall be consulted respecting the giving them in marriage:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, Mgh, Msb, TA:) </FONT></i></b> or, accord. to one relation, ↓ أَبْضَاعِهِنَّ , <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb,) </FONT></i></b> which [virtually] means the same; <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> but this is a pl., namely, of بُضْعٌ. <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> ابضع الشَّىْءَ <b><i><FONT COLOR="DarkBlue">He made the thing to be</FONT></i></b> بِضَاعَة [i. e. <b><i><FONT COLOR="DarkBlue">an article of merchandise</FONT></i></b>], <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA,) </FONT></i></b> whatever it was; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> as also ↓ استبضعهُ : <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> or الشَّىْءَ ↓ اِسْتَبْضَعْتُ signifies <b><i><FONT COLOR="DarkBlue">I made</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">took</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">the thing as</FONT></i></b> بضاعة [<b><i><FONT COLOR="DarkBlue">an article of merchandise</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">for myself:</FONT></i></b> and you say, أَبْضَعْتُهُ غَيْرِى [<b><i><FONT COLOR="DarkBlue">I made it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">gave it as, an article of merchandise to another than me</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb:) </FONT></i></b> and ابضعهُ البِضَاعَةَ <b><i><FONT COLOR="DarkBlue">he gave him the article of merchandise.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> Hence the phrase, in a trad. relating to El―Medeeneh, accord. to one relation, تُبْضِعُ طِيبَهَا, meaning <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It gives the good that it possesses</FONT></i></b> to its inhabitants; as explained by Z; but accord. to the relation commonly known, it is تَنْصَعُ, with ن and with the unpointed ص; [meaning “it purifies;”; (L in art.
ابط	ابطّ , <b><i><FONT COLOR="DarkOliveGreen"> (IAar, K,) </FONT></i></b> inf. n. إِبْطَاطٌ, <b><i><FONT COLOR="DarkOliveGreen"> (IAar,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He purchased</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">became possessed of</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">a</FONT></i></b> بَطَّة [q. v.] <b><i><FONT COLOR="DarkBlue">for oil,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of oil.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, K.) </FONT></i></b>
ابطره	ابطرهُ <b><i><FONT COLOR="DarkBlue">It rendered him such as is termed</FONT></i></b> بَطِر; <b><i><FONT COLOR="DarkBlue">it</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (wealth) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">caused him to exult,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to exult greatly,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">excessively, and to behave insolently and unthankfully,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ungratefully:</FONT></i></b> &amp;c.: [see بَطِرَ:] <b><i><FONT COLOR="DarkOliveGreen"> (S, A:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">it stupified him, deprived him of his reason, confounded him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">amazed him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> You say, مَا أَمْطَرَتْ حَتَّى أَبْطَرَتْ <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (the sky) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">rained not until it caused</FONT></i></b> [men] <b><i><FONT COLOR="DarkBlue">to exult,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to exult greatly,</FONT></i></b> &amp;c. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> ابطر حِلْمَهُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (the ignorance of a person) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">caused his</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (another's) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">clemency, moderation,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">gravity, to become converted into inordinate exultation, and insolence,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the like, and levity.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> ابطرهُ حِلْمَهُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It stupified, confounded,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">amazed, him, so as to turn him from his clemency, moderation,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">gravity.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> ابطرهُ ذَرْعَهُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He imposed upon him more than he was able to do;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">what was above his power:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> ذرعه is here a substitute for its antecedent to indicate an implication therein: <b><i><FONT COLOR="DarkOliveGreen"> (A:) </FONT></i></b> you say this when a slow―paced camel has endeavoured in vain to keep pace with another camel; and when any man has imposed upon another a difficulty beyond his power: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or the meaning is, <b><i><FONT COLOR="DarkBlue">he cut off his means of subsistence, and wasted his body:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, K:) </FONT></i></b> ذرع signifying the “ body. ” <b><i><FONT COLOR="DarkOliveGreen"> (IAar.) </FONT></i></b>
ابطل	ابطل <b><i><FONT COLOR="DarkBlue">He said,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">spoke, what was false,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">untrue;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb, K;) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">contr. of</FONT></i></b> أَحَقَّ;] <b><i><FONT COLOR="DarkBlue">he lied:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he made a false,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">vain, claim</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">demand; he claimed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">demanded, for himself that which was not right,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">just.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also 1. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> ابطلهُ [and vulgarly ↓ بطّلهُ ] <b><i><FONT COLOR="DarkBlue">He made it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rendered it,</FONT></i></b> [and <b><i><FONT COLOR="DarkBlue">he proved it to be,</FONT></i></b>] بَاطِل, i. e. <b><i><FONT COLOR="DarkBlue">false, untrue, wrong</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">incorrect, fictitious, spurious, unfounded, unsound, vain, unreal, naught, futile, worthless, useless, unprofitable,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, * L, K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">devoid of virtue</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">efficacy, ineffectual, null, void, of no force,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of no account;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he nullified it, annulled it, abolished it, cancelled it;</FONT></i></b> whether it was true or false, right or wrong, authentic or spurious, valid or null; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he made it to go for nothing, as a thing of no account,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">as a thing that had perished</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">become lost.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> Hence, ابطل شَهَادَتَهُ <b><i><FONT COLOR="DarkBlue">He annulled his testimony.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. زور.) </FONT></i></b> And لِيُحِقَّ الحَقَّ وَ يُيْطِلَ البَاطِلَ, in the Kur [viii. 8, meaning <b><i><FONT COLOR="DarkBlue">That He might establish that which is true, and annul that which is false</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
ابطن البعير	ابطن البَعِيرَ , <b><i><FONT COLOR="DarkOliveGreen"> (IAar, S, K,) </FONT></i></b> inf. n. إِبْطَانٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He bound,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">made fast, the camel's</FONT></i></b> بِطَان [or <b><i><FONT COLOR="DarkBlue">belly―girth</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> as also ↓ بطّنهُ , accord. to the copies of the K; but this is a mistake for ↓ بَطَنَهُ , aor. بَطُنَ , inf. n. بَطْنٌ; which last verb, however, though said by Az to be a dial. var., is disallowed by IAar and by AHeyth. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> أَبْطَنْتُ السِّيْفَ كَشْحِى <b><i><FONT COLOR="DarkOliveGreen"> (S, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">I put the sword beneath my waist.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And ابطن كَشْحَهُ سَيْفَهُ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He made his sword to be his</FONT></i></b> ↓ بِطَانَة [app. meaning his <b><i><FONT COLOR="DarkBlue">secret companion</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [This seems to be from the phrase next following.] <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> أَبْطَنْتُ الرَّجُلَ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">I made the man to be one of my particular,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">special, intimates, friends,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">associates;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA; *) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">took him as a</FONT></i></b> بِطَانَة. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> One says also, فُلَانًا دُونَكَ ↓ اِسْتَبْطَنْتُ <b><i><FONT COLOR="DarkOliveGreen"> (Ham p. 688; [there rendered by خامصته, app. a mistranscription for خَصَصْتُهُ; meaning (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">I took,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">chose, such a one particularly,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">specially, for my companion, in preference to thee:</FONT></i></b> it is said in explanation of the phrase مُسْتَبْطِنًا سَيْفِى, which seems to mean <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">taking my sword as my special companion,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">putting it beneath my waist;</FONT></i></b> so that سَيْفَهُ ↓ استبطن is similar to one, or both, of two phrases mentioned above in this paragraph.]) <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> See also 2.
ابعد	ابعد , inf. n. إِبْعَادٌ: see 1, in seven places. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> ابعدهُ; <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K;) </FONT></i></b> and ↓ باعدهُ , <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> inf. n. مُبَاعَدَةٌ and بِعَادٌ; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> and ↓ بعّدهُ , <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> inf. n. تَبْعِيدٌ; <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> and بِهِ ↓ بَعُدَ ; <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He made,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">caused, him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, to be,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">become, distant, remote, far off,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">aloof;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to go, remove, retire,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">withdraw himself, to a distance, far away,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">far off; he placed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">put, at a distance,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he put,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sent, away,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">far away,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">far off,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he removed far away, alienated,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">estranged, him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb.) </FONT></i></b> You say, نَفْسَكَ عَنْ زَيْدٍ ↓ بَاعِدْ [<b><i><FONT COLOR="DarkBlue">Remove thyself far from;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">avoid thou, Zeyd</FONT></i></b>]: and زَيْدًا عَنْكَ ↓ بَاعِدْ [<b><i><FONT COLOR="DarkBlue">Remove thou Zeyd far from thee</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA, voce إِيَّا.) </FONT></i></b> And بَيْنَهُمَا ↓ بَعَّدْتُ , inf. n. تَبْعِيدٌ, [<b><i><FONT COLOR="DarkBlue">I made a wide separation between them two</FONT></i></b>]; as also ↓ بَاعَدْتُ , inf. n. مُبَاعَدَةٌ. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> And ا للّٰهُ ↓ بَاعَدَ مَا بَيْنَهُمَا [<b><i><FONT COLOR="DarkBlue">May God make the space between them two far extending! may He make a wide separation between them two!</FONT></i></b>]; as also ↓ بَعَّدَ . <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And بَيْنَ أَسْفَارِنَا ↓ رَبَّنَا بَاعِدْ , or ↓ بَعِّدْ , [<b><i><FONT COLOR="DarkBlue">O our Lord, make to be far―extending the spaces between our journeys!</FONT></i></b> or, <b><i><FONT COLOR="DarkBlue">put wide distances between our journeys!</FONT></i></b>] accord. to different readings [in the Kur xxxiv. 18]: the former of these is the common reading: Yaakoob El―Hadramee read ↓ رَبُّنَا بَاعَدَ الخ [<b><i><FONT COLOR="DarkBlue">Our Lord, He hath made to be far extending</FONT></i></b> &amp;c.]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> أَبْعَدَهُ ا للّٰهُ means <b><i><FONT COLOR="DarkBlue">May God alienate him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">estrange him, from good,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">prosperity!</FONT></i></b> or, <b><i><FONT COLOR="DarkBlue">curse him!</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> i. e., may he not be pitied with respect to that which has befallen him! <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [You say also, أَبْعَدَ ا للّٰهُ الأَخِرَ: see أَخِرٌ.] <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> See also 10. <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> مَا أَبْعَدَهُ مِنَ الصَّوَابِ [<b><i><FONT COLOR="DarkBlue">How far is it</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (namely the saying) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">from what is right,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">correct!</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b>
ابعر	ابعر <b><i><FONT COLOR="DarkBlue">He cleansed</FONT></i></b> an intestine, or a gut, <b><i><FONT COLOR="DarkBlue">of its</FONT></i></b> بَعْر; as also ↓ بعّر , inf. n. تَبْعِيرٌ. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
ابعضوا	ابعضوا <b><i><FONT COLOR="DarkBlue">They had</FONT></i></b> بَعُوض [or <b><i><FONT COLOR="DarkBlue">gnats,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">musquitoes</FONT></i></b>], <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">abundance thereof,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in their land.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, K.) </FONT></i></b>
ابغضه	ابغضهُ , <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Msb, K,) </FONT></i></b> inf. n. إِبْغَاضٌ, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He hated him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, * Msb, * K.) </FONT></i></b> It is said that ↓ بَغَضَهُ is not allowable: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> or يَبْغُضُنِى is a bad form; <b><i><FONT COLOR="DarkOliveGreen"> (AHát, K;) </FONT></i></b> used by the lower class; and sanctioned by Th only; for he explains قَالِينَ, as occurring in the Kur [xxvi. 168], by بَاغِضِينَ, which shows that he held بَغَضَ to be a dial. var.; for otherwise he would have said مُبْغِضِينَ: <b><i><FONT COLOR="DarkOliveGreen"> (AHát:) </FONT></i></b> but the epithet بَغُوضٌ affords a strong evidence in favour of the opinion of Th here mentioned; for فَعُولٌ is mostly from فَاعِلٌ, not from مُفْعِلٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> مَا أَبْغَضَهُ إِلَىَّ, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or لِى, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> is [said to be] anomalous; <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> because the verb of wonder is not regularly formed from a verb of the measure أَفْعَلَ; but this is not anomalous; for it is from بَغَضَ فُلَانٌ إِلَىَّ [“ such a one was, or became, hateful, or odious, to me: ” ما ابغضه الىّ signifying <b><i><FONT COLOR="DarkBlue">How hateful,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">odious, is he to me!</FONT></i></b> but ما ابغضه لِى, <b><i><FONT COLOR="DarkBlue">How he hates me!</FONT></i></b> for] the lexicologists and grammarians relate that مَا أَبْغَضَنِى لَهُ is said when thou hatest him; and ما ابغضنى إِلَيْهِ, when he hates thee: <b><i><FONT COLOR="DarkOliveGreen"> (IB:) </FONT></i></b> ISd says, on the authority of Sb, that ما ابغضنى له means that thou art an object of hatred <b><i><FONT COLOR="DarkOliveGreen"> (مُبْغَضٌ [so in the TA, but this is evidently a mistake for مُبْغِضٌ, a hater,]) </FONT></i></b> to him; and ما ابغضه الىّ, that he is an object of hatred with thee, or in thine estimation. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> أَنْعَمَ ا للّٰهُ بِكَ عَيْنًا وَ أَبْغَضَ بِعَدُوِّكَ عَيْنًا, <b><i><FONT COLOR="DarkOliveGreen"> (so in the A, and the latter verb thus in the JK and in the L,) </FONT></i></b> or the former verb is نَعِمَ, <b><i><FONT COLOR="DarkOliveGreen"> (L, K,) </FONT></i></b> and the latter ↓ بَغَضَ , <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> like نَصَرَ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> or ↓ بَغِضَ , <b><i><FONT COLOR="DarkOliveGreen"> (CK,) </FONT></i></b> is a form of imprecation <b><i><FONT COLOR="DarkOliveGreen"> (TA) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [app. meaning <b><i><FONT COLOR="DarkBlue">May God make thine eye to be refreshed by the sight of him whom thou lovest, and make the eye of thine enemy to be pained by the sight of him whom he hateth:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">may God make an eye to be refreshed by the sight of thee, and make an eye to be affected with hatred by the sight of thine enemy</FONT></i></b>].
ابقاه	ابقاهُ <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K) </FONT></i></b> and ↓ بقّاهُ and ↓ تبقّاهُ <b><i><FONT COLOR="DarkOliveGreen"> (S, K) </FONT></i></b> all signify the same, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> and ↓ استبقاهُ likewise, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He made,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">caused,</FONT></i></b> [and <b><i><FONT COLOR="DarkBlue">he suffered,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, to remain, continue, last; to be,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">become, permanent,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">perpetual; to continue, last,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">exist, incessantly, always, endlessly,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">for ever; he continued it; he perpetuated it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K *) </FONT></i></b> You say, ابقاهُ ا للّٰهُ [<b><i><FONT COLOR="DarkBlue">God preserved him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">prolonged his life;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">may God preserve him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">prolong his life;</FONT></i></b> or] <b><i><FONT COLOR="DarkBlue">God made him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">caused him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">may God make him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cause him, to continue in life.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> And أَبْقَى أَصْلَ الشَّىْءِ وَجَعَلَ ثَمَرَهُ فِى سَبِيلِ ا للّٰهِ <b><i><FONT COLOR="DarkBlue">He made the thing itself to remain unalienable, not to be inherited nor sold nor given away, and assigned the profit arising from it to be employed in the cause of God,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of religion.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. حبس.) </FONT></i></b> And أَبْقَيْتُ مَا بَيْنَنَا <b><i><FONT COLOR="DarkBlue">I was sparing of marring,</FONT></i></b> i. e., <b><i><FONT COLOR="DarkBlue">forbore from marring much,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">exceedingly, that</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">state of union</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">amity</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">which subsisted between us.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> And نَعْلَيْكَ وَا بْذُلْ قَدَمَيْكَ ↓ بَقِّ [<b><i><FONT COLOR="DarkBlue">Pre―</FONT></i></b> <b><i><FONT COLOR="DarkBlue">serve thou,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">spare thou, thy sandals, and use freely,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">unsparingly, thy feet</FONT></i></b>]: a prov. <b><i><FONT COLOR="DarkOliveGreen"> (Meyd. See Freytag's Arab. Prov. i. 149.) </FONT></i></b> And ↓ تَبَقَّهْ وَتَوَقَّهْ <b><i><FONT COLOR="DarkBlue">Preserve thou the soul</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (النَّفْسَ ↓ اِسْتَبْقِ ) </FONT></i></b>, <b><i><FONT COLOR="DarkBlue">expose it not to destruction,</FONT></i></b> [meaning <b><i><FONT COLOR="DarkBlue">preserve thyself,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">and guard against evils,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">calamities:</FONT></i></b> a trad.: the ه in each verb is that of pausation. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [And ابقى مِنَ الشَّىْءِ بَقِيَّةً <b><i><FONT COLOR="DarkBlue">He left,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">reserved, of the thing, a remain, remainder, remnant, &amp;c.:]</FONT></i></b> and مِنَ الشَّىْءِ ↓ استبقى <b><i><FONT COLOR="DarkBlue">He left a portion of the thing;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> as also ↓ تبقّى ; whence the prov., used to incite to liberality, ↓ لَا يَنْفَعُكَ مِنْ زَادٍ تَبَقٍّ <b><i><FONT COLOR="DarkBlue">Leaving a portion of travel―ling―provision will not profit thee.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK.) </FONT></i></b> [And ابقى الشَّىْءِ and ↓ استبقاهُ <b><i><FONT COLOR="DarkBlue">He reserved the thing</FONT></i></b> for a future time or use &amp;c.] And ↓ استبقاهُ as meaning [<b><i><FONT COLOR="DarkBlue">He spared him; he let him live;</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">he left him alive;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> [as also ابقاهُ; for] men say to their enemies when the latter have overcome, أَبْقُونَا وَ لَا تَسْتَأْصِلُونَا [<b><i><FONT COLOR="DarkBlue">Spare ye us, and destroy us not entirely</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> [or ابقاهُ, in a case of this kind,] and ابقى عَلَيْهِ and ↓ استبقاهُ signify <b><i><FONT COLOR="DarkBlue">He pardoned him,</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">and forbore to slay him,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">when slaughter was his due:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and ↓ استبقاهُ signifies also <b><i><FONT COLOR="DarkBlue">He pardoned,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">forgave, his fault, wrong action,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">lapse into sin, and preserved his love,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">affection.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, TA. *) </FONT></i></b> And [hence,] أَبْقَيْتُ عَلَى فُلَانٍ signifies also <b><i><FONT COLOR="DarkBlue">I showed mercy to such a one</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">by sparing him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">letting him live,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">by pardoning him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">otherwise</FONT></i></b>]; <b><i><FONT COLOR="DarkBlue">had mercy on him; pitied,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">compassionated, him;</FONT></i></b> syn. أَرْعَيْتُ عَلَيْهِ and رَحِمْتُهُ. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> One says, لَا أَبْقَى ا للّٰهُ عَلَيْكَ إِنْ أَبْقَيْتَ عَلَىَّ [<b><i><FONT COLOR="DarkBlue">May God not show mercy to thee if thou show mercy to me:</FONT></i></b> a prov., said in derision to one who affects to show mercy when unable to take revenge]. <b><i><FONT COLOR="DarkOliveGreen"> (S, Meyd.) </FONT></i></b> And لَا تُبْقِ إِلَّا عَلَى نَفْسِكَ [<b><i><FONT COLOR="DarkBlue">Show not mercy save to thyself:</FONT></i></b> another prov., similar to the former]. <b><i><FONT COLOR="DarkOliveGreen"> (Meyd.) </FONT></i></b> And it is said, in a trad., of the fire [of Hell], لَا تُبْقِى عَلَى مَنْ تَضَرَّعَ إِلَيْهَا, i. e. <b><i><FONT COLOR="DarkBlue">It will not pity</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">him who abases himself to it:</FONT></i></b> or rather <b><i><FONT COLOR="DarkBlue">it will not spare &amp;c.:</FONT></i></b> and in like manner, لَا تُبْقِى وَلَا تَذَرُ, in the Kur lxxiv. 28, is generally understood as meaning <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (namely, Hell,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">will not spare, nor leave</FONT></i></b> unburned]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
ابقلت الأرض	ابقلت الأَرْضُ <b><i><FONT COLOR="DarkBlue">The land produced</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">plants,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">herbs, of the kind termed</FONT></i></b>] بَقْل: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">produced its</FONT></i></b> بقل: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">produced plants,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">herbage:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became green with plants,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">herbage:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh:) </FONT></i></b> and ↓ بَقَلَت signifies the same: <b><i><FONT COLOR="DarkOliveGreen"> (IDrd, K:) </FONT></i></b> both are chaste words. <b><i><FONT COLOR="DarkOliveGreen"> (IDrd, TA.) </FONT></i></b> In like manner one says also of a place, ابقل, <b><i><FONT COLOR="DarkOliveGreen"> (JK, Msb,) </FONT></i></b> from بَقْلٌ. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> ابقل الرِّمْثُ <b><i><FONT COLOR="DarkBlue">The</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">tree,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">shrub, called</FONT></i></b>] رمث <b><i><FONT COLOR="DarkBlue">became green;</FONT></i></b> as also ↓ بَقَلَ : <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it put forth what resembled young wingless locusts, and the greenness of its leaves became apparent.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S. [See also حَنَطَ.]) </FONT></i></b> And ابقل الشَّجَرُ <b><i><FONT COLOR="DarkBlue">The trees put forth their</FONT></i></b> بَاقِل [q. v., app. <b><i><FONT COLOR="DarkBlue">buds,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">in the days of the</FONT></i></b> رَبِيع [or <b><i><FONT COLOR="DarkBlue">spring</FONT></i></b>], <b><i><FONT COLOR="DarkBlue">before their leaves became apparent:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">they put forth, in the time of the</FONT></i></b> ربيع <b><i><FONT COLOR="DarkBlue">in their sides, what resembled the necks of locusts.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> See also 1. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> ابقل القَوْمُ <b><i><FONT COLOR="DarkBlue">The people,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">company of men, found</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">plants,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">herbs, such as are termed</FONT></i></b>] بَقْل. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also 8. <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> ابقل وَجْهَهُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (God) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">made his</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a boy's) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">face to put forth its hair,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> meaning, <b><i><FONT COLOR="DarkBlue">its beard.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
ابكاه	ابكاهُ [<b><i><FONT COLOR="DarkBlue">He made him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">caused him, to weep;</FONT></i></b> or] <b><i><FONT COLOR="DarkBlue">he did to him what made him to weep;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> as also ↓ استبكاهُ . <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> And عَلَيْهِ ↓ بكّاهُ , inf. n. تَبْكِيَةٌ, <b><i><FONT COLOR="DarkBlue">He excited him to weep for him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA;) </FONT></i></b> namely, a person dead, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or a thing lost. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
ابل	ابلّ <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (wood, or a branch or twig,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">had the sap,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (المَآء, K,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the produce of the rain,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">flowing in it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also بَلَّ, in four places. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">resisted,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">withstood, and overcame.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (As, T, S. [See also أَبَلَ.]) </FONT></i></b> And ابلّ عَلَيْهِ <b><i><FONT COLOR="DarkBlue">He overcame him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b> [See an ex. in a verse of Sá'ideh, cited voce خَسْفٌ.] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He wearied by badness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">wickedness:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he wearied another in aiding him to accomplish his desire.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA. [See مُبِلٌّ.]) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> أَبْلَلْتُهُ <b><i><FONT COLOR="DarkBlue">I made him to go away.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b>
ابلاه	ابلاهُ , inf. n. إِبْلَآءٌ: see 1, in two places. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence,] ابلاهُ ا للّٰهُ إِبْلَآءً حَسَنًا, <b><i><FONT COLOR="DarkOliveGreen"> (T,) </FONT></i></b> or بَلَآءَ حَسَنًا, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">God did to him a good deed.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> [And hence,] it is said in the Kur [viii. 17], وَلِيُبْلِىَ المُؤْمِنِينَ مِنْهُ بَلَآءً حَسَنُا <b><i><FONT COLOR="DarkOliveGreen"> (TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">And that He might confer upon the believers a great benefit,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">favour,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">blessing:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Bd:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a good gift;</FONT></i></b> meaning spoil. <b><i><FONT COLOR="DarkOliveGreen"> (Jel.) </FONT></i></b> And أَبْلَيْتُهُ مَعْرُوفًا [<b><i><FONT COLOR="DarkBlue">I conferred upon him a favour,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">benefit</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> Zuheyr says, جَزَى ا للّٰهُ بِا لإِحْسَانِ مَا فَعَلَا بِكُمْ وَأَبْلَاهُمَا خَيْرَ البَلَآءِ الَّذِى يَبْلُو <b><i><FONT COLOR="DarkOliveGreen"> (T, * S,) </FONT></i></b> meaning, الذى يَبْلُو بِهِ عِبَادَهُ, <b><i><FONT COLOR="DarkOliveGreen"> (T,) </FONT></i></b> or الذى يَخْتَبِرُ بِهِ عِبَادَ, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> i. e. [<b><i><FONT COLOR="DarkBlue">May God recompense with beneficence what they two have done to you,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">and do to them two the best of the deeds wherewith He tries</FONT></i></b> [the thankfulness of] <b><i><FONT COLOR="DarkBlue">his servants.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> ابلاهُ also signifies <b><i><FONT COLOR="DarkBlue">He made him to swear;</FONT></i></b> [as though he tried his veracity by so doing;] <b><i><FONT COLOR="DarkOliveGreen"> (M, K;) </FONT></i></b> or so ابلاهُ يَمِينًا. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [See also 8.] <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">He swore to him:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K:) </FONT></i></b> or this, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> or ابلاهُ يَمِينًا, [as above,] <b><i><FONT COLOR="DarkOliveGreen"> (T, S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he swore</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">swore an oath</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">to him, and thereby soothed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">placated, his mind.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, S, * TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> And hence, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He informed him, acquainted him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">told him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, M, K, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> [And hence, <b><i><FONT COLOR="DarkBlue">He manifested it; revealed it; made it manifest, apparent, evident, clear,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">plain;</FONT></i></b> whence a phrase in a verse cited voce مُضْمَرٌ; and the phrase] مَا لَمْ يُبْلِ العُذْرَ, i. e. <b><i><FONT COLOR="DarkBlue">As long as he does not manifest, show,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">make apparent, the excuse:</FONT></i></b> but the verb [in this sense] is originally doubly trans.: one says, أَبْلَيْتُ فُلَانًا عُذْرًا, meaning <b><i><FONT COLOR="DarkBlue">I manifested to such a one an excuse so that I was not to be blamed after it;</FONT></i></b> properly signifying <b><i><FONT COLOR="DarkBlue">I made such a one to be acquainted with my excuse, and to know the manner thereof;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh;) </FONT></i></b> and thus it is explained in the A: <b><i><FONT COLOR="DarkOliveGreen"> (TA: [in like manner, also, it is explained in the T:]) </FONT></i></b> [or] ابلاهُ عُذْرًا signifies <b><i><FONT COLOR="DarkBlue">He gave him an excuse which he accepted:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K:) </FONT></i></b> and in like manner, ابلاهُ جُهْدَهُ [<b><i><FONT COLOR="DarkBlue">He gave him his endeavour,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">energy, in an acceptable manner</FONT></i></b>]; and نَائِلَهُ [<b><i><FONT COLOR="DarkBlue">his gift</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> Hence, ابلى عُذْرَهُ signifies also <b><i><FONT COLOR="DarkBlue">He strove, laboured,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">exerted himself,</FONT></i></b> [and thus manifested his excuse,] <b><i><FONT COLOR="DarkBlue">in work.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b> And hence, ابلى فِى الحَرْبِ <b><i><FONT COLOR="DarkBlue">He manifested,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">showed, his might, valour,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">prowess, in war,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fight,</FONT></i></b> [and <b><i><FONT COLOR="DarkBlue">he strove, laboured,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">exerted himself, therein,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (عُذْرَهُ being understood,) </FONT></i></b>] <b><i><FONT COLOR="DarkBlue">so that men proved him and knew him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b> See also 3, where another explanation of ابلى is given, in the latter portion of the paragraph. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> ابلى الثَّوْبَ [<b><i><FONT COLOR="DarkBlue">He wore out the garment;</FONT></i></b>] trans. of بَلِىَ; <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, K;) </FONT></i></b> as also ↓ بَلَّاهُ ; <b><i><FONT COLOR="DarkOliveGreen"> (M, K;) </FONT></i></b> belonging to the present art. and to art. بلى. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> One says to the مُجِدّ [i. e. him who makes, or puts on, a new garment], أَبْلِ وَ يُخْلِفُ ا للّٰهُ [<b><i><FONT COLOR="DarkBlue">Wear out</FONT></i></b> thy garment, <b><i><FONT COLOR="DarkBlue">and God will replace</FONT></i></b> it <b><i><FONT COLOR="DarkBlue">with another;</FONT></i></b> or, <b><i><FONT COLOR="DarkBlue">may God replace</FONT></i></b> &amp;c.]. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> And أَبْلِ وَ أَجِدَّ وَا حْمِدَ الكَاسِى <b><i><FONT COLOR="DarkBlue">Wear out, and make new,</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">put on new,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">and praise the Clother</FONT></i></b> [meaning God]. <b><i><FONT COLOR="DarkOliveGreen"> (S in art. جد.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence,] السَّفَرُ ↓ بَلَّاهُ [<b><i><FONT COLOR="DarkBlue">Journeying,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">travel, wore him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">wasted him</FONT></i></b>]; namely, a man; <b><i><FONT COLOR="DarkOliveGreen"> (M, K; but in the copies of the latter, ↓ بَلَاهُ [which I think an evident mistranscription];) </FONT></i></b> as also عَلَيْهِ ↓ بلّى ; and ابلاهُ: <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> and so الهَمُّ [<b><i><FONT COLOR="DarkBlue">anxiety</FONT></i></b>], <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> and the like, <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> and التَّجَارِبُ [<b><i><FONT COLOR="DarkBlue">tryings,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">trying events</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> and ابلاها السَّفَرُ <b><i><FONT COLOR="DarkOliveGreen"> (T, S) </FONT></i></b> or ↓ بلّاها <b><i><FONT COLOR="DarkOliveGreen"> (thus in a copy of the S) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">journeying,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">travel, wore her,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">wasted her</FONT></i></b>]; namely, a she―camel. <b><i><FONT COLOR="DarkOliveGreen"> (T, S.) </FONT></i></b> El―'Ajjáj says, وَالمَرْءُ يُبْلِيهِ بَلَآءَ السِّرْبَالْ كَرُّاللَّيالِى وَا خْتِلَافُ الأَحْوَالُ [<b><i><FONT COLOR="DarkBlue">And man, the returning of the nights time after time, and the alternation of states of being, wear him out as the wearing out of the shirt</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (S, M: *) </FONT></i></b> he means, إِبْلَآءَ السِرْبَال, or فَبَلِىَ بَلَآءَ السِّرْبَال. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> And Ibn―Ahmar says, لَبِسْتُ أَبِى حَتَّى تَمَلَّيْتُ عُمْرَهُ وَبَلَّيْتُ أَعْمَامِى وَ بَلَّيْتُ خَالِيَا he means <b><i><FONT COLOR="DarkBlue">I lived the period that my father lived</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">so that I had long enjoyment of his life, and I outwore my paternal uncles, and I outwore my maternal uncle</FONT></i></b>]: or, as some say, <b><i><FONT COLOR="DarkBlue">I lived with my father for the length of his life</FONT></i></b> &amp;c. <b><i><FONT COLOR="DarkOliveGreen"> (M, TA. * [In the latter, ↓ تَبَلَّيْتُ is put in the place of تَمَلَّيْتُ; and hence it is there said that تَبَلَّاهُ is like بَلَّاهُ: but I think that تبلّيت is a mistranscription.]) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> أَبْلَيْتُ and ↓ بَلَّيْتُ also signify <b><i><FONT COLOR="DarkBlue">I bound the foreshank of a she―camel to her arm at the grave of her</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">dead</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">master, and left her without food or water until she died;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">I dug for her a pit, and left her in it until she died.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA. [See بَلِيَّةٌ, and مُبَلًّى.]) </FONT></i></b>
ابلح	ابلح <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a palm―tree) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">bore,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">had, dates in the state in which they are termed</FONT></i></b> بَلَح. <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K.) </FONT></i></b>
ابلد	ابلد <b><i><FONT COLOR="DarkBlue">He clave to the ground,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in submissiveness.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [Perhaps formed by transposition from أَلْبَدَ: see مُبْلِدٌ.] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also 5. <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> <b><i><FONT COLOR="DarkBlue">His beast became dull; not to be rendered brisk, lively,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sprightly, by being put in motion.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AZ, S, * K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> ابلدهُ مَكَانًا <b><i><FONT COLOR="DarkBlue">He made him to keep to a place.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> ابلد, inf. n. إِبْلَادٌ, <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a water―ing―trough or tank) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, abandoned, and no longer used, so that it threatened to fall to ruin.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A4―]</FONT></b> [And] ابلدهُ الدَّهْرُ <b><i><FONT COLOR="DarkBlue">Time caused it</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a watering―trough or tank) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">to become abandoned, and worn, and no longer used, so that it threatened to fall to ruin.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [See مُبْلِدٌ.]
ابلس	ابلس , <b><i><FONT COLOR="DarkOliveGreen"> (inf. n. إِبْلَاسٌ, S, &amp;c.,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He despaired,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A boo―Bekr, S, M, Msb, K,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">gave up hope,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A boo―Bekr, TA,) </FONT></i></b> مِنْ رَحْمَةِ ا للّٰهِ <b><i><FONT COLOR="DarkBlue">of the mercy of God.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A boo―Bekr, S, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He became broken</FONT></i></b> <b><i><FONT COLOR="DarkBlue">[in spirit</FONT></i></b>], <b><i><FONT COLOR="DarkBlue">and mournful.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, silent,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, A, Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">returning no reply, or answer,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">by reason of grief,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of despair.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, confounded</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">perplexed, and unable to see his right course.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ibn―'Arafeh, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, cut short,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">stopped,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> فِى حُجَّتِهِ [<b><i><FONT COLOR="DarkBlue">in his argument,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">plea</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He became unable to prosecute his journey:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">was prevented from attaining his wish:</FONT></i></b> syn. قُطِعَ بِهِ. <b><i><FONT COLOR="DarkOliveGreen"> (Th, M, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b7―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He repented;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">grieved for what he had done.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He caused</FONT></i></b> a person <b><i><FONT COLOR="DarkBlue">to despair.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Har p. 138.) </FONT></i></b>
ابلعه الشىء	ابلعهُ الشَّىْءَ <b><i><FONT COLOR="DarkOliveGreen"> (S, K, * TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He made him to swallow the thing:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he enabled him to swallow the thing.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA.) </FONT></i></b> You say, أَبْلِعْنِى رِيقِى [<b><i><FONT COLOR="DarkBlue">Suffer thou me to swallow my spittle;</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">give thou me time to swallow my spittle.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b>
ابلغ	ابلغ , inf. n. إِبْلَاغٌ: see 2, in two places. [Hence,] ابلغ الأَمْرَ جَهْدَهُ [<b><i><FONT COLOR="DarkBlue">He brought his utmost power</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ability,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">effort</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">endeavour, to the performance,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">accomplishment, of the affair</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And أَبْلَغْتُ إِلَيْهِ i. e. فَعَلْتُ بِهِ مَا بَلَغَ بِهِ الأَذَى وَ المَكْرُوهَ [<b><i><FONT COLOR="DarkBlue">I did with him that which caused him to come to what was annoying,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hurtful, and evil</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See also 1, first sentence; where it is said that إِبْلَاغٌ is syn. with بُلُوغٌ; but this is app. a mistake. <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> [مَا أَبْلَغَهُ, and أَبْلِغْ بِهِ, <b><i><FONT COLOR="DarkBlue">How eloquent is he !</FONT></i></b>].
ابلق	ابلق <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a stallion) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">begot offspring such as are termed</FONT></i></b> بُلْق [pl. of أَبْلَقُ, q. v.]. <b><i><FONT COLOR="DarkOliveGreen"> (Zj, K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See also 1.
ابلق	ابلقّ , inf. n. اِبْلِقَاقٌ; <b><i><FONT COLOR="DarkOliveGreen"> (IDrd, S, K;) </FONT></i></b> and ↓ ابلاقّ , <b><i><FONT COLOR="DarkOliveGreen"> (IDrd, K,) </FONT></i></b> inf. n. اِبْلِيقَاقٌ; <b><i><FONT COLOR="DarkOliveGreen"> (IDrd, TA;) </FONT></i></b> and ↓ ابلولق , inf. n. اِبْلِيلَاقٌ; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> and ↓ بَلِقَ , aor. بَلَقَ , <b><i><FONT COLOR="DarkOliveGreen"> (JK, K,) </FONT></i></b> inf. n. بَلقٌ; <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA; [accord. to the CK بَلقٌ, but this is a mistake;]) </FONT></i></b> and ↓ بَلُقَ , aor. بَلُقَ ; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> but IDrd asserts only the first and second of these verbs to be known; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a horse) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became,</FONT></i></b> ابلق, i. e., <b><i><FONT COLOR="DarkBlue">black and white:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">white in the kind legs as high as the thighs.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
ابلنقع	اِبْلَنْقَعَ <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (sorrow, grief, or anxiety, such as is termed كَرْب,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">became removed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cleared away.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (the dawn) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">shone,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">shone brightly.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a thing) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">appeared, and came forth.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
ابلهه	ابلههُ <b><i><FONT COLOR="DarkBlue">He found him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">knew him by experience, to be</FONT></i></b> أَبْلَه [q. v.]. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
ابلولى	اِبْلَوْلَى <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (herbage) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">became tall, so that the camels were able to avail themselves of it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
ابلى الثوب	ابلى الثَّوْبَ : see art. بلو.
ابن	اِبْنٌ , held by some to be originally بَنَوٌ: see art. بنى.
ابن	اِبْنٌ , meaning <b><i><FONT COLOR="DarkBlue">A son;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, Mgh, K;) </FONT></i></b> because he is the father's building, made to be so by God; <b><i><FONT COLOR="DarkOliveGreen"> (Er―Rághib, TA;) </FONT></i></b> and <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a son's son;</FONT></i></b> and <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a descendant more remote;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> is with a conjunctive ا [when not immediately preceded by a quiescence, written ا بْنٌ]; <b><i><FONT COLOR="DarkOliveGreen"> (Zj, T, M;) </FONT></i></b> [and when immediately preceded by the proper name of a man and immediately followed by the proper name of his parent, written without the ا, as in زَيْدُ بْنُ عَمْرٍو <b><i><FONT COLOR="DarkBlue">Zeyd the son of 'Amr</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (in which case it should also be observed that the former proper name is without tenween) </FONT></i></b>; unless the words compose a proposition, as in زَيْدٌ ا بْنُ عَمْرٍو <b><i><FONT COLOR="DarkBlue">Zeyd is the son of 'Amr;</FONT></i></b> or in the case of an interrogation, as in هَلْ زَيْدٌ ا بْنُ عَمْرٍو <b><i><FONT COLOR="DarkBlue">Is Zeyd the son of 'Amr?</FONT></i></b>]: the pl. is ↓ بَنُونَ <b><i><FONT COLOR="DarkOliveGreen"> (T, S, Mgh, Msb) </FONT></i></b> in the nom. case, and بَنِينَ in the accus. and gen.; <b><i><FONT COLOR="DarkOliveGreen"> (Mgh;) </FONT></i></b> and أَبْنَآءٌ, <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, Mgh, Msb, K,) </FONT></i></b> which is a pl. of pauc.: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> [and hence it is argued that] the sing. is of the measure فَعَلٌ with the final radical letter elided and the conjunctive ا prefixed; <b><i><FONT COLOR="DarkOliveGreen"> (M;) </FONT></i></b> originally بَنَىٌ, <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> with ى, as we judge, because [the aor.] يَبْنِى is more common than يَبْنُو: <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> or originally بَنَوٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K,) </FONT></i></b> with two fet―hahs, because it has بَنُونَ for a pl., and the perfect pl. does not admit of change [in its vowels beyond that which is here made in بَنُونَ for بَنَوُونَ]; <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> and because it has for a pl. أَبْنَآءٌ, like as جَمَلٌ has أَجْمَالٌ; <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> and the elided letter is و, <b><i><FONT COLOR="DarkOliveGreen"> (Akh, T, S,) </FONT></i></b> as in أَبٌ and أَخٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> because و is more commonly elided than ى; <b><i><FONT COLOR="DarkOliveGreen"> (Akh, T;) </FONT></i></b> or because the fem. is بِنْتٌ and [that of أَخٌ is] أُخْتٌ; for we do not see this ه [or ت] affixed in the fem. except when و is elided in the masc., as is shown by أَخَوَاتٌ and هَنَوَاتٌ; <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> though بُنُوَّةٌ is not a decisive proof that the last radical is و, for a reason stated above in the explanation of it: <b><i><FONT COLOR="DarkOliveGreen"> (T:) </FONT></i></b> or, as some say, it is originally بِنْوٌ, with kesr to the. ب, like حِمْلٌ, because they say بِنْتٌ, and a change [of a vowel] in a case of this kind is rare: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> [but J says,] it may not be of the measure فِعْلٌ nor فُعْلٌ, because it has بَنُونَ with fet―h to the ب, for a pl.; nor of the measure فَعْلٌ, because this has [generally] for its [broken] pl. أَفْعُلٌ or فُعُولٌ: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> Zj says that it is originally بِنْىٌ or بِنْوٌ, or it may be originally بَنًا; that it is app. the last accord. to those who say بَنُون; and that أَبْنَآءٌ may be pl. of the measure فَعَلٌ and of فِعْلٌ; that بِنْتٌ favours its being of the latter; but that it may be of the measure فَعَلٌ changed to فِعْلٌ, as فَعَلٌ is changed to فُعْلٌ in the case of أُخْتٌ. <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> Beside the pls. mentioned above, اِبْنٌ has a quasi―pl. n., namely ↓ أَبْنَى , of the same measure as أَعْمَى; <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, TA; *) </FONT></i></b> a sing. denoting the pl.: or, as some say, اِبْنٌ has for pls. أَبْنَآءٌ and أَبْنَى. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> Lh mentions the phrase, هٰؤُلَآءِ أَبْنَا أَبْنَائِهِمْ [or أَبْنَى ابنائهم <b><i><FONT COLOR="DarkBlue">These are the sons of their sons.</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> Sometimes م is affixed to اِبْنٌ [so that it becomes ↓ اِبْنُمٌ or اِبْنَمٌ at the beginning of a sentence, and ↓ ا بْنُمٌ or ا بُنَمٌ in other cases]: the word is then doubly declinable [like اِمْرُؤٌ or ا مْرُأٌ]: you say, هٰذَا ا بْنُمٌ [<b><i><FONT COLOR="DarkBlue">This is a son</FONT></i></b>], and رَأَيْتُ ا بْنَمًا [<b><i><FONT COLOR="DarkBlue">I saw a son</FONT></i></b>], and مَرَرْتُ بِا بْنِمٍ [<b><i><FONT COLOR="DarkBlue">I passed by a son</FONT></i></b>]; making the ن similarly declinable to the م; and the ا is with kesr in every case [when the word commences a sentence, whether you make the word doubly declinable or not]: <b><i><FONT COLOR="DarkOliveGreen"> (AHeyth, * S:) </FONT></i></b> [for] some make it singly declinable, leaving the ن with fet―h in every case [as the ر in اِمْرَأٌ or ا مْرَأٌ]; saying, هٰذَا ا بْنَمُكَ [<b><i><FONT COLOR="DarkBlue">This is thy son</FONT></i></b>], and رَأَيْتُ ا بْنَمَكَ [<b><i><FONT COLOR="DarkBlue">I saw thy son</FONT></i></b>], and مَرَرْتُ بِا بْنَمِكَ [<b><i><FONT COLOR="DarkBlue">I passed by thy son</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (AHeyth, TA.) </FONT></i></b> Hassán says, وَلَدْنَا بَنِى العَنْقَآءِ وَا بْنَىْ مُحَرِّقٍ ↓ فَأَكْرِمْ بِنَا خَالًا وَأَكْرِمْ بِنَا ا بْنَمَا [<b><i><FONT COLOR="DarkBlue">We begot the sons of El―'Ankà, and the two sons of Moharrik; and how generous are we as a maternal uncle! and how generous are we as a son!</FONT></i></b>], <b><i><FONT COLOR="DarkOliveGreen"> (S, K, *) </FONT></i></b> i. e., ا بْنَا: the م is augmentative, and the hemzeh [or rather ا] is that of conjunction. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> And Ru―beh says, ↓ فَهْىَ تُنَادِى بِأَبِى وَا بْنِيمَا بُكَآءَ شَكْلَى فَقَدَتْ حَمِيمَا [<b><i><FONT COLOR="DarkBlue">As the weeping of a bereft woman, who has lost a relation, therefore she calls out, With my father</FONT></i></b> would I ransom thee, <b><i><FONT COLOR="DarkBlue">and a son</FONT></i></b>]; meaning ا بْنِمَا. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> The fem. of اِبْنٌ is ↓ اِبْنَةٌ or ا بْنَةٌ [with the conjunctive ا when not commencing a sentence] and ↓ بِنْتٌ [meaning <b><i><FONT COLOR="DarkBlue">A daughter;</FONT></i></b> and <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">any female descendant</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, Mgh, Msb, K:) </FONT></i></b> accord. to Sb, <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> اِبْنَةٌ is formed from اِبْنٌ by affixing ه [or ة]; but not so بِنْتٌ; for this is formed by affixing ى as a letter of quasi―coordination, and then substituting for it ت: <b><i><FONT COLOR="DarkOliveGreen"> (M, K:) </FONT></i></b> [but if the ت be substituted for ى, it seems more probable that the ى is the final radical:] or, as some say, the ت is substituted for و: <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> [Mtr says,] the ت is substituted for the final radical: <b><i><FONT COLOR="DarkOliveGreen"> (Mgh:) </FONT></i></b> accord. to Ks, it is originally with ه [or ة], because it has a fem. meaning: <b><i><FONT COLOR="DarkOliveGreen"> (IAar, Msb:) </FONT></i></b> [my own opinion is most agreeable with this of Ks; and with that of Zj, which will be mentioned below; or, perhaps, is identical with that of Zj: I think it most probable that, as اِبْنٌ is generally held to be originally بَنَىٌ or بَنَوٌ, so اِبْنَةٌ and بِنْتٌ are both originally بَنَيَةٌ or بَنَوَةٌ, and that بِنْتٌ is formed from اِبْنَةٌ by suppressing the alif, transferring its kesreh to the ب, making the ن quiescent, and changing the ة into ت, which is therefore said to be not the sign of the fem. gender, either because it is not ة, but is a substitute for ة, or because it is preceded by a quiescent letter:] AHn says that the ت is substituted for the final radical letter, which is و; and that it is not the sign of the fem. gender, because the letter [next] before it is quiescent: this [he says] is the opinion of Sb, and is the right opinion; for he says that if you were to use it as the proper name of a man, you would make it perfectly decl.; and if the ت were to denote the fem. gender, the name would not be perfectly decl.: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and the same is said respecting the ت in أُخْتٌ: <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. اخو:) </FONT></i></b> this ت remains in a case of pause <b><i><FONT COLOR="DarkOliveGreen"> (Ks, IAar, S, Msb) </FONT></i></b> as in the case of the connexion of the word with a word following: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> but one should not say اِبِنْتٌ, <b><i><FONT COLOR="DarkOliveGreen"> (Th, T, S.) </FONT></i></b> because the ا is required only on account of the quiescence of the ب, and is therefore dropped when this is made movent: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> Zj says that, in forming the pl. of بِنْتٌ [and of اِبْنَةٌ], the sing. is reduced to its original form, which is فَعْلَةٌ [as I find it written in the transcript from the T in the TT, but it may be a mistake for فَعَلَپٌ,] with the last radical letter suppressed: <b><i><FONT COLOR="DarkOliveGreen"> (T in TT:) </FONT></i></b> the pl. is بَنَاتٌ <b><i><FONT COLOR="DarkOliveGreen"> (T, S, Msb) </FONT></i></b> alone: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> [and this is generally treated as a fem. pl. of the perfect, or sound, kind, although the ت in بِنْتٌ is said to be not a sign of the fem. gender; so that you say, رَأَيْتُ بَنَاتِكَ <b><i><FONT COLOR="DarkBlue">I saw thy daughters;</FONT></i></b> but sometimes] one says, رَأَيْتُ بَنَاتَكَ, with fet―h [as the case―ending], treating the ت as a radical letter. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> It is said in the Bári' that when men and women are mixed together, the masc. pl. is made predominant; so that one says, بَنُو فُلَانٍ [meaning <b><i><FONT COLOR="DarkBlue">The sons and daughters,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the children, of such a one</FONT></i></b>]; and even, اِمْرَأَةٌ مِنْ بَنى تَمِيمٍ [<b><i><FONT COLOR="DarkBlue">A woman of the children of Temeem</FONT></i></b>]; and accordingly, if بَنُو فُلَانٍ is applied to denote the persons to whom a legacy is left, the males and the females are included therein. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> When اِبْن is applied to that which is not a human being, <b><i><FONT COLOR="DarkOliveGreen"> (IAmb, Msb,) </FONT></i></b> to an irrational being, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> it has for its pl. بَنَات: <b><i><FONT COLOR="DarkOliveGreen"> (IAmb, Msb:) </FONT></i></b> thus the pl. of اِبْنُ مَخَاضٍ [<b><i><FONT COLOR="DarkBlue">A young male camel in his second year</FONT></i></b>] is بَنَاتُ مَخَاضٍ: <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb:) </FONT></i></b> that of اِبْنُ لَبُونٍ [<b><i><FONT COLOR="DarkBlue">A male camel that has entered upon his third year</FONT></i></b>] is بَنَاتُ لَبُونٍ: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> and that of اِبْنُ نَعْشٍ [<b><i><FONT COLOR="DarkBlue">Any one of the stars of the tail of Ursa Major</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of that of Ursa Minor</FONT></i></b>] is بَنَاتُ نَعْشٍ; but sometimes, by poetic licence, بَنُو نَعْشٍ: and hence, or to make a distinction between the males and the females, the lawyers say, بَنُو اللَّبُونِ. <b><i><FONT COLOR="DarkOliveGreen"> (IAmb, Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> ↓ بَنَاتٌ also signifies <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Dolls with which young girls play:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, K:) </FONT></i></b> sing. بِنْتٌ. <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b> It occurs in this sense in a trad., in which 'Áïsheh speaks of her playing therewith <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh) </FONT></i></b> when, being nine years of age, she was conducted as a bride to Mohammad. <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> اِبْن is often prefixed to some other noun <b><i><FONT COLOR="DarkOliveGreen"> (T, M, Msb) </FONT></i></b> that particularizes its signification, because of a close connexion between the two meanings: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> and so is ↓ بِنْت . <b><i><FONT COLOR="DarkOliveGreen"> (T, M.) </FONT></i></b> [Most of the compounds thus formed will be found explained in the arts. to which belong the nouns that occupy the second place. The following are among the more common, and are therefore here mentioned, as exs. of different kinds.] <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> اِبْنُ الطِّينِ [<b><i><FONT COLOR="DarkBlue">The son of earth,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">clay,</FONT></i></b> meaning] <b><i><FONT COLOR="DarkBlue">Adam.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b>
ابن	اِبْنٌ : see art. بني.
ابن آوى	اِبْنُ آوَى , a determinate noun, <b><i><FONT COLOR="DarkOliveGreen"> (S, M,) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">The jackal;</FONT></i></b> vulgarly called in the present day وَاوِى;] <b><i><FONT COLOR="DarkBlue">a certain small beast,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">called in Persian</FONT></i></b> شَغَالْ, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in that language</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">in Turkish</FONT></i></b>] چَقَالْ: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> it has been said to be <b><i><FONT COLOR="DarkBlue">the offspring of the wolf;</FONT></i></b> but is well known to be not of the wolf―kind: <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> آوَى is inseparable from ابن: <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> it is imperfectly decl., <b><i><FONT COLOR="DarkOliveGreen"> (T, S, Msb,) </FONT></i></b> being of the measure أَفْعَلُ, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or regarded as such; <b><i><FONT COLOR="DarkOliveGreen"> (Lth, T;) </FONT></i></b> or because it has the quality of a proper name and the measure of a verb : <b><i><FONT COLOR="DarkOliveGreen"> (Msb :) </FONT></i></b> the pl. is بَنَاتُ آوَى, <b><i><FONT COLOR="DarkOliveGreen"> (T, S, Msb, K,) </FONT></i></b> though applying to males [as well as females], like بَنَاتُ أَعْوَجَ and بَنَاتُ لَبُون. <b><i><FONT COLOR="DarkOliveGreen"> (AHeyth, T.) </FONT></i></b>
ابن الليل	اِبْنُ اللَّيْلِ and اِبْنُ الطَّرِيقِ <b><i><FONT COLOR="DarkBlue">The thief,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">robber.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> Also the former, <b><i><FONT COLOR="DarkBlue">The wayfarer,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">traveller;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Er―Rághib, TA;) </FONT></i></b> and so اِبْنُ السَّبِيلِ. <b><i><FONT COLOR="DarkOliveGreen"> (Msb, Er―Rághib.) </FONT></i></b> اِبْنُ حَرْبٍ <b><i><FONT COLOR="DarkBlue">A warrior:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Er―Rághib, TA:) </FONT></i></b> and اِبْنُ الحَرْبِ [<b><i><FONT COLOR="DarkBlue">the warrior;</FONT></i></b> or] <b><i><FONT COLOR="DarkBlue">he who suffices for war, and who defends.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> اِبْنُ الدُّنْيَا <b><i><FONT COLOR="DarkBlue">The rich man.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> اِبْنُ آوَى [<b><i><FONT COLOR="DarkBlue">The jackal;</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">a certain beast of prey.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> اِبْنُ عِرْسٍ <b><i><FONT COLOR="DarkBlue">The</FONT></i></b> سُرْعُوب [or <b><i><FONT COLOR="DarkBlue">weasel</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> اِبْنُ أَدِيمٍ <b><i><FONT COLOR="DarkBlue">A skin for water or milk made of one hide;</FONT></i></b> and اِبْنُ أَدِيمَيْنِ <b><i><FONT COLOR="DarkBlue">one made of two hides;</FONT></i></b> and اِبْنُ ثَلَاثَهِ آدِمَةٍ <b><i><FONT COLOR="DarkBlue">one made of three hides.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> اِبْنَةُ الجَبَلِ <b><i><FONT COLOR="DarkBlue">The echo.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> بَنَاتُ بِئْسٍ and بَنَاتُ طَبَقٍ and بَنَاتُ بَرْحٍ and بَنَاتُ أَوْدَكَ <b><i><FONT COLOR="DarkBlue">Calamities,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">misfortunes.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> Ru―beh said of a man who was mentioned to him, كَانَ إِحْدَى بَنَاتِ مَسَاجِدِ ا للّٰهِ; as though he asserted that <b><i><FONT COLOR="DarkBlue">He was one of the pebbles of the mosque</FONT></i></b> [or rather <b><i><FONT COLOR="DarkBlue">of the mosques of God</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b>
ابن بالمكان	ابنّ بِالْمَكَانِ , <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, Msb, K,) </FONT></i></b> inf. n. إِبْنَانٌ; <b><i><FONT COLOR="DarkOliveGreen"> (Lth, T;) </FONT></i></b> and بِهِ ↓ بَنَّ , aor. يَبِنُّ, <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> inf. n. بَنٌّ; <b><i><FONT COLOR="DarkOliveGreen"> (M, TA;) </FONT></i></b> but As allows only the former verb; <b><i><FONT COLOR="DarkOliveGreen"> (M, TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He remained, continued, stayed, dwelt,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">abode, in the place;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, Msb, K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he kept,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">clave, to the place.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth, T, TA.) </FONT></i></b> Accord. to Z, it is a tropical meaning, from the بَنَّة [i. e. odour] of the camels or cattle [of a stationary people]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And أَبَنَّتِ السَّحَابَةُ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The cloud remained,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">continued raining,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">some days,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and kept its place.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b>
ابن بيان	اِبْنُ بَيَّانَ : see البَىُّ, in two places.
ابن جلا	اِبْنُ جَلَا <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A man who is well known, celebrated,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">notable;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of whom it is said,</FONT></i></b> جَلَا الأُمُورَ, i. e. <b><i><FONT COLOR="DarkBlue">he has made affairs clear, unobscured,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">manifest;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh;) </FONT></i></b> or جَلَا أَمْرُهُ, i. e. <b><i><FONT COLOR="DarkBlue">his case has become clear, unobscured,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">manifest:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">one whose case is clear, apparent, plainly apparent,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">manifest;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA;) </FONT></i></b> as also ↓ اِبْنُ أَجْلَى : <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> applied to a man who is upon an elevated and conspicuous place; and applied by El―Hajjáj to himself, as meaning that he was one whom every one knew: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and also, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> for this reason, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> the name of a certain man, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> well known, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> of the Benoo―Leyth, who was a person of great daring. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> A poet says, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> namely, Soheym Ibn―Wetheel Er―Riyáhee, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> أَنَا ا بْنُ جَلَا وَطَلَّاعُ الثَّنَايَا مَتَى أَضِعَ العِمَامَةَ تَعْرِفُونِى [<b><i><FONT COLOR="DarkBlue">I am a man well known, celebrated,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">notable,</FONT></i></b> &amp;c.; <b><i><FONT COLOR="DarkBlue">and he who rises to eminences,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">who is accustomed to embark in,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">surmount, lofty and difficult things: when I put down the turban, ye will know me</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b> Sb says, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> جلا in this case is a verb in the pret. tense: 'Eesà Ibn― 'Omar says that when a man is named قَتَلَ or ضَرَبَ or the like, the word is imperfectly decl.; and he adduces, in evidence, this verse: others say that جلا may be here without tenween because it is imitative of a phrase, as though the poet said, أَنَا ا بْنُ الَّذِى يُقَالُ لَهُ جَلَا الأُمُورِ: <b><i><FONT COLOR="DarkOliveGreen"> (S, TA:) </FONT></i></b> accord. to IB, it is without tenween because it is a verb with its agent [implied in it]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Accord. to some, it signifies <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The daybreak,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dawn;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Har p. 498;) </FONT></i></b> and so ↓ اِبْنُ أَجْلَى : <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> accord. to Hamzeh, <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">the beginning of day:</FONT></i></b> and accord. to some, <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">the moon.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Har ubi suprà) </FONT></i></b>
ابن جمير	اِبْنُ جُمَيْرٍ : see جَمِيرٌ, in three places.
ابن مقرض	اِبْنُ مِقْرَضٍ , <b><i><FONT COLOR="DarkOliveGreen"> (S, M, A, Msb,) </FONT></i></b> [in one copy of the S, ابن مُقْرِضٍ, and in another, ابن مُقَرَّضٍ,] like مِقْوَد, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">A species of weasel;</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">a certain small beast</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (دُوَيْبَّة) </FONT></i></b>, <b><i><FONT COLOR="DarkOliveGreen"> (S, M, Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">called in Persian</FONT></i></b> دَلَهٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb,) </FONT></i></b> or دَلَّهٌ, <b><i><FONT COLOR="DarkOliveGreen"> (as in one copy of the S,) </FONT></i></b> whence the arabicized word دَلَقٌ, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">which kills pigeons,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, A,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">seizing upon their throats, and it is a species of rat;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">the longbacked quadruped that kills pigeons:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth, O, Msb:) </FONT></i></b> this last explanation is given by the author of the Bári', after saying that it is <b><i><FONT COLOR="DarkBlue">a small beast</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (دويبّة) </FONT></i></b>, <b><i><FONT COLOR="DarkBlue">like the cat, which is in houses, and, when angry, gnaws clothes:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> accord. to some, <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> النِّمْسُ [q. v.]: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> pl. بَنَاتُ مِقْرَضٍ. <b><i><FONT COLOR="DarkOliveGreen"> (A, (Msb.) </FONT></i></b>
ابن هى	اِبْنُ هَىٍّ and ابن هَيَّانَ <b><i><FONT COLOR="DarkBlue">The low, ignoble, mean, contemptible, man.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T in art. بنى.) </FONT></i></b> ج
ابناه	ابناهُ <b><i><FONT COLOR="DarkBlue">He made him to build, frame,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">construct, a house,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tent:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he gave him a building:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he gave him that wherewith to build a house:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K:) </FONT></i></b> and ابناهُ بَيْتًا <b><i><FONT COLOR="DarkBlue">he gave him a house,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tent, to build</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">frame</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">construct.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> It is said in a prov., المِعْزَي تُبْهِى وَلَا تُبْنِى [<b><i><FONT COLOR="DarkBlue">Goats rend,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">make holes, and render vacant, and do not afford materials for fabricating tents</FONT></i></b>]; i. e., they do not yield hair of which a tent is fabricated; <b><i><FONT COLOR="DarkOliveGreen"> (T, S; *) </FONT></i></b> for the tents of the Arabs [of the desert] are of the kind called طِرَاف, made of skin, and أَخْبِيَة, made of wool or of camels' fur, and not of شَعَر [by which is especially meant goats' hair], <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or, as is found in the handwriting of Aboo―Sahl, of wool or of skin: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or the meaning is, <b><i><FONT COLOR="DarkBlue">goats rend</FONT></i></b> tents, or <b><i><FONT COLOR="DarkBlue">pierce</FONT></i></b> them <b><i><FONT COLOR="DarkBlue">with holes,</FONT></i></b> by their leaping upon them, <b><i><FONT COLOR="DarkOliveGreen"> (T and S in art. بهو,) </FONT></i></b> so that they cannot be inhabited, <b><i><FONT COLOR="DarkOliveGreen"> (S in that art.,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and do not aid in the fabrication of tents;</FONT></i></b> for the goats of the Arabs of the desert have short hair, not long enough to be spun; whereas the goats of the cold countries, and of the people of the fertile regions, have abundant hair, and of this the Akrád [or Kurdees] fabricate their tents. <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence,] <b><i><FONT COLOR="DarkBlue">He introduced him to his wife</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">on the occasion of his marriage</FONT></i></b>]: whence the saying of 'Alee, مَتَى تُبْنيِنِى, accord. to IAth properly meaning مَتَى تَجْعَلُنِى أَبْنِى بِزَوْجَتِى [<b><i><FONT COLOR="DarkBlue">When wilt thou make me to have my wife conducted to me?</FONT></i></b> or, <b><i><FONT COLOR="DarkBlue">to go in to my wife?</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
ابنة	اِبْنَةٌ or ا بْنَةٌ: fem. of اِبْنٌ, which see.
ابنة	اِبْنَةٌ : see art. بنى
ابنة معير	اِبْنَةُ مِعْيَرٍ <b><i><FONT COLOR="DarkBlue">Calamity,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">hardship.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And بَنَاتُ مِعْيَرٍ <b><i><FONT COLOR="DarkBlue">Calamities.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O, TA,) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">hardships.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
ابنس	ابنس , accord. to the Msb; or بنس, accord. to the TA.
ابنم	اِبْنُمٌ and اِبْنَمٌ, or ا بْنُمٌ and ا بْنَمٌ: see اِبْنٌ, in three places.
ابنم	اِبْنُمٌ or اِبْنَمٌ, and ا بْنُمٌ or ا بْنَمٌ; and ا بْنِيمَا for ا بْنِمَا: see اِبْنٌ, in art. بنى. بنو
ابنى	اِبْنَىٌّ : see بَنَوِىٌّ.
ابهار الليل	ابهارّ اللَّيْلُ , <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K,) </FONT></i></b> inf. n. اِبْهِيرَارٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The night reached its middle point;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (As, S, A, K;) </FONT></i></b> from بُهْرَةٌ signifying the “ middle ” of a thing: <b><i><FONT COLOR="DarkOliveGreen"> (A:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">reached the point when all its stars appeared and shone:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Aboo―Sa'eed Ed―Dareer:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became thickly dark:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">for the most part passed:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">reached the point when about one third of it remained.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> And ابهارّ عَلَيْنَا اللَّيْلُ <b><i><FONT COLOR="DarkBlue">The night became long to us.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> And ابهارّ النَّهَارُ <b><i><FONT COLOR="DarkBlue">The day reached the point when the sun had become high.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
ابهر	ابهر <b><i><FONT COLOR="DarkBlue">He did,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">effected,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he said,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">uttered, what was wonderful;</FONT></i></b> syn. جَآءَ بِالعَجَبِ. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
ابهم	ابهم , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> inf. n. إِبْهَامٌ, <b><i><FONT COLOR="DarkOliveGreen"> (JK,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a thing, or an affair,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, dubious, confused,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">vague,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">so that one knew not the way,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">manner, in which it should be engaged in, done, executed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">performed;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, TA;) </FONT></i></b> as also ↓ استبهم ; <b><i><FONT COLOR="DarkOliveGreen"> (JK, K, TA;) </FONT></i></b> for which grammarians often use ↓ انبهم ; but this has not been heard in the [classical] language of the Arabs: <b><i><FONT COLOR="DarkOliveGreen"> (MF, TA:) </FONT></i></b> [said to be] from بَهِيمٌ denoting a colour, whatever it be, except that which is termed شُهْبَة, in which is no colour differing therefrom. <b><i><FONT COLOR="DarkOliveGreen"> (Har p. 50.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He closed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">locked,</FONT></i></b> a door; <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, TA;) </FONT></i></b> [or, <b><i><FONT COLOR="DarkBlue">so that one could not find the way to open it;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (see مُبْهَمٌ;) </FONT></i></b>] and <b><i><FONT COLOR="DarkBlue">stopped</FONT></i></b> it <b><i><FONT COLOR="DarkBlue">up.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [And hence,] one says of the thumb, تُبْهِمُ الكَفَّ, meaning <b><i><FONT COLOR="DarkBlue">It closes upon</FONT></i></b> [the palm of] <b><i><FONT COLOR="DarkBlue">the hand, as a cover.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence also,] <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He made</FONT></i></b> a thing, or an affair, <b><i><FONT COLOR="DarkBlue">to be dubious, confused,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">vague,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, TA, *) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">so that there was no way,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">manner, of knowing it,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">so that one knew not the way,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">manner, in which it should be engaged in, done, executed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">performed:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK:) </FONT></i></b> [in the former sense, or meaning <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he made</FONT></i></b> it <b><i><FONT COLOR="DarkBlue">to be dubious, confused,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">vague,</FONT></i></b>] said of speech, or language, <b><i><FONT COLOR="DarkOliveGreen"> (K in art. غمض, &amp;c.,) </FONT></i></b> and of information, or news, or a narration; <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">contr.</FONT></i></b> of أَوْضَحَ; <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. غمض;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> لمْ يُبَيِّنْ. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He made,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">held,</FONT></i></b> a thing <b><i><FONT COLOR="DarkBlue">to be vague,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">indefinite.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> And, said of a prohibited thing, <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He made</FONT></i></b> it, or <b><i><FONT COLOR="DarkBlue">held</FONT></i></b> it, <b><i><FONT COLOR="DarkBlue">to be not allowable in any manner, nor for any cause:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Az, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to be prohibited unconditionally.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b> [See مُبْهَمٌ.] <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He made</FONT></i></b> a man <b><i><FONT COLOR="DarkBlue">to turn away,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">withdraw,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">retire,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, K,) </FONT></i></b> عَنْ كَذَا <b><i><FONT COLOR="DarkBlue">from such a thing,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK,) </FONT></i></b> or عَنِ الأَمْرِ <b><i><FONT COLOR="DarkBlue">from the affair.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> ابهمت الأَرْضُ <b><i><FONT COLOR="DarkBlue">The land produced what is termed</FONT></i></b> بُهْمَى: <b><i><FONT COLOR="DarkOliveGreen"> (JK, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">produced much thereof.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b>
ابهى	ابهى <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, beautiful,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">handsome, in face.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> ابهاهُ [<b><i><FONT COLOR="DarkBlue">He deprived</FONT></i></b> <b><i><FONT COLOR="DarkBlue">it of beauty,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">goodliness;</FONT></i></b> the ا being a privative, as it often is, like the Greek <b><i><FONT COLOR="DarkBlue">a:</FONT></i></b> this is probably the primary signification: <b><i><FONT COLOR="DarkOliveGreen"> (see Freytag's Arab. Prov. ii. 604:) </FONT></i></b> and hence, <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> ] <b><i><FONT COLOR="DarkBlue">He made it empty,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">vacant:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he rent it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">made holes in it:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he rent it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">made holes in it, and rendered it vacant:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> namely, a tent. <b><i><FONT COLOR="DarkOliveGreen"> (JK, S, K.) </FONT></i></b> Hence the saying, المِعْزَى تُبْهِى وَ لَا تُبْنِى [explained in art. بنى]: <b><i><FONT COLOR="DarkOliveGreen"> (JK, S:) </FONT></i></b> applied to him who injures and does not profit. <b><i><FONT COLOR="DarkOliveGreen"> (JK.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He emptied it;</FONT></i></b> namely, a vessel. <b><i><FONT COLOR="DarkOliveGreen"> (A'Obeyd, JK, S, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> ابهى الخَيْلَ <b><i><FONT COLOR="DarkBlue">He freed the horses from service</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, S, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in warfare;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> i. e. <b><i><FONT COLOR="DarkBlue">he did not go to war upon the horses:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he divested the horses of their furniture, and did not ride them:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he supplied the horses amply with fodder, and gave them rest:</FONT></i></b> but the first is the―approved explanation. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
ابيض	ابيضّ , <b><i><FONT COLOR="DarkOliveGreen"> (S, M, Msb, K,) </FONT></i></b> and, by poetic license, اِبْيَضَضَّ, [of which see an ex. voce خَفَضَ, and see also 9 in art. حو,] <b><i><FONT COLOR="DarkOliveGreen"> (M, TA,) </FONT></i></b> inf. n. اِبْيِضَاضٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, white;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, Msb;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">contr. of</FONT></i></b> اِسْوَدَّ; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> as also ↓ ابياضّ , inf. n. اِبْيِيضَاضٌ;. <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">contr. of</FONT></i></b> اِسْوَادَّ; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> and ↓ أَبَاضَ : which ↓ last also signifies <b><i><FONT COLOR="DarkBlue">it</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (herbage or pasture) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">became white, and dried up.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, TA.) </FONT></i></b> [You say also, ابيضّ وَجْهُهُ, lit., <b><i><FONT COLOR="DarkBlue">His face became white:</FONT></i></b> meaning <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">his face became expressive of joy,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cheerfulness;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he became joyful,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cheerful:</FONT></i></b> and also <b><i><FONT COLOR="DarkBlue">his character became cleared;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">his honesty,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the like, became manifested:</FONT></i></b> see 2.]
اتأب	اِتَّأَبَ : see 1 and 4.
اتأد	اِتَّأَدَ <b><i><FONT COLOR="DarkOliveGreen"> (originally اِوْتَأَدَ, S,) </FONT></i></b> and ↓ تَوَأَّدَ <b><i><FONT COLOR="DarkBlue">He acted,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">behaved, with moderation, gentleness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">deliberation, moderately, gently, deliberately,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">contr. of hastily: with gravity, staidness, sedateness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">calmness:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, A, L, Msb, K:) </FONT></i></b> from تُؤَدَةٌ [q. v.]: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or from وَأْدٌ: or, as some say, formed by transposition, and from تَأَوَّدَت فِى قِيَامِهَا, meaning “ she <b><i><FONT COLOR="DarkOliveGreen"> (a woman) </FONT></i></b> bent in her rising, by reason of her heaviness. ” <b><i><FONT COLOR="DarkOliveGreen"> (T, L.) </FONT></i></b> Ex. اتّأد فِى أَمْرِهِ, and فِيهِ ↓ توأّد , <b><i><FONT COLOR="DarkBlue">He acted with moderation, gentleness, &amp;c., in his affair:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, * A, L, * Msb:) </FONT></i></b> and فِى مَشْيِهِ <b><i><FONT COLOR="DarkBlue">in his walk,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pace,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">gait.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, L.) </FONT></i></b>
اتاحه	اتاحهُ , <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Msb, K,) </FONT></i></b> inf. n. إِتَاحَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (God, S, A, Msb, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">made it</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a thing) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">easy; facilitated it;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">prepared it:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A;) </FONT></i></b> whether good or evil; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> لَهُ <b><i><FONT COLOR="DarkBlue">to him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">for him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A.) </FONT></i></b> One says, وَقَعَ فِى مَهْلَكَةٍ فَأَتَاحَ ا للّٰهُ لَهُ مَنْ أَنْقَذَهُ [<b><i><FONT COLOR="DarkBlue">He fell into a place of destruction, and God appointed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">prepared, for him, him who saved him</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Lth, TA.) </FONT></i></b> And it is said in a trad., لأُتِيحَنَّهُمْ فِتْنَةً [<b><i><FONT COLOR="DarkBlue">I will assuredly appoint,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ordain,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">prepare, for them trial,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">punishment,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">conflict and faction,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the like</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> See also 1, in two places.
اتاره	اتارهُ <b><i><FONT COLOR="DarkBlue">He repeated it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">did it again, time after time.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S in art. تير, M, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He continued to look at him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, time after time.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And أَتَرْتُ إِلَيْهِ النَّظَرَ, <b><i><FONT COLOR="DarkOliveGreen"> (T, K *) </FONT></i></b> and الرَّمْىBَ, inf. n. إِتَارَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (T,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> أَتْأَرْتُهُ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> i. e. <b><i><FONT COLOR="DarkBlue">I looked at him sharply,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">intently:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">time after time:</FONT></i></b>] and <b><i><FONT COLOR="DarkBlue">I cast,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">shot, at him time after time.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> فُلَانٌ يُتَارُ عَلَى أَنْ يُؤْخَذَ is said by AA to mean <b><i><FONT COLOR="DarkBlue">Such a one is encompassed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">gone round,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (يُدَارُ,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in order that he may be taken:</FONT></i></b> and he cites, from a poem of ' Ámir Ibn―Ketheer El―Moháribee, لَقَدْ غَضِبُوا عَلَىَّ وَأَشْقَذُونِى فَصِرْتُ كَأَنَّنِى فَرَأٌ يُتَارُ [as though meaning <b><i><FONT COLOR="DarkBlue">They have been angry with me, and driven me away, and I have become as though I were a wild ass encompassed</FONT></i></b> in order to be taken]: or, accord. as some relate it, ↓ مُتَارُ : <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> [and it is said that] this signifies <b><i><FONT COLOR="DarkBlue">cast at,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">shot at, time after time.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, L. [See also art. تأر.]) </FONT></i></b>
اتام	اِتَّامَ , <b><i><FONT COLOR="DarkOliveGreen"> (T, S,) </FONT></i></b> inf. n. اِتِّيَامٌ, <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">slaughtered his</FONT></i></b> تِيمَة [q. v.]: <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M:) </FONT></i></b> and in like manner, اِتَّامَتْ, said of a woman: <b><i><FONT COLOR="DarkOliveGreen"> (T:) </FONT></i></b> or اتّيام signifies the <b><i><FONT COLOR="DarkBlue">slaughtering camels,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">sheep</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">goats, for no cause.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, T.) </FONT></i></b>
اتب ا لله قوته	اتبّ ا للّٰهُ قُوَّتَهُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">God weakened,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">impaired,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">may God weaken,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">impair, his strength.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b>
اتبس	اِتَّبَسَ and اِيتَبَسَ , aor. يَتَّبِسُ and يَاتَبِسُ: see 1.
اتبعه	اتبعهُ : see 1, from the beginning nearly to the end. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">He made him to follow;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to overtake:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he made him to be a follower:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he urged him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">induced him, to be a follower.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b> You say, [making the verb doubly trans.,] أَتْبَعْتُهُمْ غَيْرِى [<b><i><FONT COLOR="DarkBlue">I made them to follow,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">overtake, another, not myself</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> And أَتْبَعْتُهُ الشَّىْءَ فَتَبِعَهُ [<b><i><FONT COLOR="DarkBlue">I made him to follow,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">overtake, the thing, and he followed it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">overtook it</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> And أَتْبَعْتُ زَيْدًا عَمْرًا <b><i><FONT COLOR="DarkBlue">I made Zeyd to be a follower of 'Amr:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">I urged,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">induced, Zeyd to be a follower of 'Amr.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b> And أَتْبَعَهُ نَفْسَهُ مُتَحَسِّرًا عَلَى مَا فَاتَ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">He made his mind,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">desire, to follow after it, regretting what had passed away</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. عجز.) </FONT></i></b> [See also 10.] It is said in a prov., <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> أَتْبِعِ الفَرَسَ لِجَامَهَا [<b><i><FONT COLOR="DarkBlue">Make thou its bit and bridle to follow the horse</FONT></i></b>]: or النَّاقَةَ زِمَامَهَا [<b><i><FONT COLOR="DarkBlue">her nose―rein, the she―camel</FONT></i></b>]: or الدَّلْوَ رِشَآءَهَا [<b><i><FONT COLOR="DarkBlue">its rope, the bucket</FONT></i></b>]: used in bidding to complete a favour, or benefaction: <b><i><FONT COLOR="DarkOliveGreen"> (K, TA:) </FONT></i></b> A'Obeyd says, I think the meaning of the first prov. to be, Thou hast liberally given the horse, and the bit and bridle are a smaller matter; therefore satisfy thou completely the want, seeing that the horse is not without need of the bit and bridle. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Hence the trad., مَنْ أُتْبِعَ عَلَى مَلِىْءٍ فَلْيَتْبَعْ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Whoso is referred, for the payment of what is owed to him, to a solvent man, let him accept the reference:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, TA: *) </FONT></i></b> [see also 1, last meaning:] the verb being made trans. by means of على because it conveys the meaning of إِحَالَةٌ. <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b> You say [also], أُتْبِعَ فُلَانٌ بِفُلَانٍ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Such a one was referred, for the payment of what was owed to him, to such a one.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b> And أَتْبَعَهُ عَلَيْهِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He referred him, for the payment of what was owed to him, to him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> [See also إِتْبَاعٌ, below.]
اتبله	اتبلهُ , inf. n. إِتْبَالٌ, <b><i><FONT COLOR="DarkBlue">He made him a victim of blood―revenge,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">retaliation of murder or homicide.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S: the meaning is indicated there, but not expressed.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also 1, in two places.
اتبن	اِتَّبَنَ <b><i><FONT COLOR="DarkBlue">He clad himself with a</FONT></i></b> تُبَّان. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
اتجر	اِتَّجَرَ : see 1, in two places. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See also 8 in art. وجر.
اتحد	اِتَّحَدَ : see art. وحد: and see what here next follows.
اتحفه	اِتَّحَفَهُ : see above. [Perhaps originally اِوْتَحَفَهُ: see what follows.]
اتحفه	اِتَّحَفَهُ : see art. تحف.
اتحفه به	اتحفهُ بِهِ [<b><i><FONT COLOR="DarkBlue">He presented him with it;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">gave it to him as a</FONT></i></b> تُحْفَة, q. v.]: <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb:) </FONT></i></b> and اتحفهُ تُحْفَةً [<b><i><FONT COLOR="DarkBlue">He made a present to him;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">gave him a</FONT></i></b> تُحْفَة; and so اتحفهُ alone, as in an ex. cited voce أَتْفَحَ]: <b><i><FONT COLOR="DarkOliveGreen"> (K, TA:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> أَطْرَفَهُ بِتُحْفَةٍ [which properly means <b><i><FONT COLOR="DarkBlue">He presented him with a novel,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rare, and pleasing present;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a gift not given to any one before;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a gift of which he</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (the recipient) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">did not possess the like, and which pleased him</FONT></i></b>]: and ↓ اِتَّحَفَهُ signifies the same as أَتْحَفَهُ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
اتخذ	اتّخذ : see 8 in art. اخذ.
اتخمه	اتخمهُ , <b><i><FONT COLOR="DarkOliveGreen"> (S and K in art. وخم,) </FONT></i></b> originally أَوْخَمَهُ; <b><i><FONT COLOR="DarkOliveGreen"> (S in that art.,) </FONT></i></b> or formed from تُخَمَةٌ, in consequence of imagining the ت in this word to be radical; <b><i><FONT COLOR="DarkOliveGreen"> (MF;) </FONT></i></b> said of food, <b><i><FONT COLOR="DarkBlue">It caused him to suffer from</FONT></i></b> تُخَمَة [or <b><i><FONT COLOR="DarkBlue">indigestion</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S and K in art. وخم.) </FONT></i></b>
اتخه	اتخّهُ <b><i><FONT COLOR="DarkBlue">He made it sour;</FONT></i></b> namely, dough: <b><i><FONT COLOR="DarkOliveGreen"> (JK, S, L, K:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he made it soft by putting into it too much water;</FONT></i></b> namely, dough: and in like manner, clay, or mud, <b><i><FONT COLOR="DarkBlue">so that he could not plaster with it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b>
اتدع	اِتَّدَعَ : see 1: <b><i><FONT COLOR="DarkBlue">he acted,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">proceeded, with moderation, without haste</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hurry,</FONT></i></b> in his pace or journeying. <b><i><FONT COLOR="DarkOliveGreen"> (M in art. اون.) </FONT></i></b>
اتر	اترّ ; <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, A, K;) </FONT></i></b> and ↓ تَرَّ , <b><i><FONT COLOR="DarkOliveGreen"> (IDrd, M, K,) </FONT></i></b> inf. n. تَرٌّ; <b><i><FONT COLOR="DarkOliveGreen"> (IDrd, M;) </FONT></i></b> or the former only; <b><i><FONT COLOR="DarkOliveGreen"> (M;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He cut off</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, K) </FONT></i></b> a man's arm, or hand, by a blow, or stroke, <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, A,) </FONT></i></b> of a sword; <b><i><FONT COLOR="DarkOliveGreen"> (T, S, A;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">made</FONT></i></b> it <b><i><FONT COLOR="DarkBlue">to fall off:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> and in like manner, any member: <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> as also اطرّ and اطنّ. <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And the former, <b><i><FONT COLOR="DarkOliveGreen"> (S, A, TA,) </FONT></i></b> or ↓ the latter, <b><i><FONT COLOR="DarkOliveGreen"> (M, as in the TT,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a boy) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">made the piece of wood called</FONT></i></b> قُلَة <b><i><FONT COLOR="DarkBlue">to fly away</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">by striking it</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">with the</FONT></i></b> مِقْلَآء. <b><i><FONT COLOR="DarkOliveGreen"> (T, S, * M, * A, * TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> اترّهُ قَوْمُهُ <b><i><FONT COLOR="DarkBlue">His people separated him from themselves.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (As, T.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> اترّهُ القَضَآءُ <b><i><FONT COLOR="DarkBlue">Fate drove him far away from his country,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">town.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K.) </FONT></i></b>
اترب	اترب : see 1, in three places. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> اتربهُ <b><i><FONT COLOR="DarkBlue">He put dust,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">earth, upon it,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, A, K,) </FONT></i></b> namely, a thing; <b><i><FONT COLOR="DarkOliveGreen"> (S, M;) </FONT></i></b> as also ↓ ترّبهُ : <b><i><FONT COLOR="DarkOliveGreen"> (A, K:) </FONT></i></b> or the latter, inf. n. تَتْرِيبٌ, signifies <b><i><FONT COLOR="DarkBlue">he defiled it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">soiled it,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (namely, a thing,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">with dust,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">earth:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or you say, ↓ تَرَبَهُ , <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> or تَرَبَهُ بِالتُّرَابِ, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> aor. تَرِبَ , <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA,) </FONT></i></b> inf. n. تَرْبٌ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> [meaning <b><i><FONT COLOR="DarkBlue">he sprinkled it with dust,</FONT></i></b>] namely, a writing [for the purpose of drying up the ink], <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> or a paper; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> and ↓ ترّبهُ , <b><i><FONT COLOR="DarkOliveGreen"> (T, Msb, TA,) </FONT></i></b> with teshdeed, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> [meaning <b><i><FONT COLOR="DarkBlue">he sprinkled much dust upon it;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sprinkled it much with dust;</FONT></i></b>] namely, a writing; <b><i><FONT COLOR="DarkOliveGreen"> (T, Msb, TA;) </FONT></i></b> the latter having an intensive signification: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> or ↓ the former of the last two verbs is used in speaking of anything that is improved, or put into a right or proper state [by means of dust or earth]; and ↓ the latter of them, in speaking of anything that is injured or marred or spoiled [thereby]: you say, الإِهَابَ ↓ تَرَبَتِ [<b><i><FONT COLOR="DarkBlue">She sprinkled,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">put, dust,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">earth, upon the hide</FONT></i></b>], to prepare it properly for use; and so of a skin for water or milk. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> It is said in a trad., [accord. to one reading,] اتْرِبُوا الكِتَابَ [<b><i><FONT COLOR="DarkBlue">Sprinkle ye the writing with dust</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S. [So in three copies of that work: probably أَتْرِبُوا; but perhaps ↓ اِتْرِبُوا : the reading commonly known is ↓ تَرِّبُوا .]) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> اترب also signifies <b><i><FONT COLOR="DarkBlue">He possessed a slave who had been possessed three times.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, K.) </FONT></i></b>
اترعه	اترعهُ <b><i><FONT COLOR="DarkBlue">He filled it;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> namely, a. vessel. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b>
اترك	اِتَّرَكَ : see 1, in five places.
اتزنه	اِتَّزَنَهُ <b><i><FONT COLOR="DarkBlue">He took it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">received it, by weight.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, * Mgh, Msb, K. *) </FONT></i></b> See an ex. voce سَنْجَةٌ.
اتسع	اِتَّسَعَ <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man's state, or condition, &amp;c.) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">became free from straitness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">unstraitened.</FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> اِتَّسَعَ عَيْشُهُ [<b><i><FONT COLOR="DarkBlue">His means,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">circumstances, of life became ample,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">plentiful</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Msb, art. نعم.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> اِتَّسَعَ <b><i><FONT COLOR="DarkBlue">It widened, became wide, dilated,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">expanded.</FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> اِتَّسَعَ بَطْنُهُ <b><i><FONT COLOR="DarkBlue">His belly became wide, or distended.</FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> اِتَّسَعَ لِأَمْرٍ <b><i><FONT COLOR="DarkBlue">He was capable of doing a thing.</FONT></i></b> An instance occurs in the TA, voce أَوْهَبَ. <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> اِتِّسَاعُ البِئْرِ <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> جِرَابُهَا [<b><i><FONT COLOR="DarkBlue">The interior of the well</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (K, art. جرب.) </FONT></i></b> See also 5, in art. عقد. <p></p><b><FONT COLOR="DarkRed">[―b7―]</FONT></b> اِتَّسَعَ الخَرْقُ عَلَى الرَّاقِعِ <b><i><FONT COLOR="DarkBlue">The hole was wide to the pitcher:</FONT></i></b> see خَرْقٌ. <p></p><b><FONT COLOR="DarkRed">[―b8―]</FONT></b> اِتِّسَاعٌ <b><i><FONT COLOR="DarkBlue">Extension of the signification</FONT></i></b> of a word or phrase: <b><i><FONT COLOR="DarkBlue">an amplification.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (The lexicons, &amp;c., passim.) </FONT></i></b>
اتسعوا	اتسعوا <b><i><FONT COLOR="DarkBlue">They became nine:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">they became ninety.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M and L in art. ثلث.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">They were,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, persons whose camels came to water</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">on the ninth day, counting the day of the next preceding watering as the first;</FONT></i></b> i. e.,] <b><i><FONT COLOR="DarkBlue">after an interval of nine days,</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">of which the first or last, or each of these, was not complete,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">and eight nights.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, * K, * TA.) </FONT></i></b>
اتشق	اِتَّشَقَ : see تَجَبْجَبَ.
اتشمت بالنؤور	اِتَّشَمَتْ بِالنَّؤُورِ [<b><i><FONT COLOR="DarkBlue">She tattooed herself with smoke―black</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (T, art. نور.) </FONT></i></b>
اتصف بالعلم	اِتَّصَفَ بِالعِلْمِ [<b><i><FONT COLOR="DarkBlue">He was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, characterized,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he characterized himself, by knowledge,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">science</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Msb in art. أَهْلٌ.) </FONT></i></b>
اتصل به	اِتَّصَلَ بِهِ <b><i><FONT COLOR="DarkBlue">It communicated with it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Modern usage.) </FONT></i></b>
اتضعت أركانه	اِتَّضَعَتْ أَرْكَانُهُ : see R. Q. 2 in art. ضع.
اتعب	اتعب <b><i><FONT COLOR="DarkBlue">He fatigued, tired, wearied,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">jaded,</FONT></i></b> another; <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K;) </FONT></i></b> and himself, in a work that he imposed upon himself, or in which he laboured; and his travelling―camels, by urging them quickly, or by hard journeying. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He broke</FONT></i></b> a bone <b><i><FONT COLOR="DarkBlue">again after it had been set,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">consolidated:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he caused</FONT></i></b> a bone <b><i><FONT COLOR="DarkBlue">to have a defect in it, after it had been set, so that there remained in it a constant swelling,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">resulted a lameness:</FONT></i></b> اتعب العَظْمَ signifying أَعْنَتَهُ بَعْدَ الجَبْرِ: <b><i><FONT COLOR="DarkOliveGreen"> (so in the CK:) </FONT></i></b> or أَعْتَبَهُ بعد الجبر. <b><i><FONT COLOR="DarkOliveGreen"> (So in MS. copies of the K and in the TA. [In the latter, in art. عتب, this reading is confirmed; but a remark below, voce مُتْعَبٌ, rather favours the former reading, that of the CK.]) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He filled</FONT></i></b> a vessel; <b><i><FONT COLOR="DarkOliveGreen"> (A, K;) </FONT></i></b> as, for instance, a drinking―cup, or bowl. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> اتعب القَوْمُ <b><i><FONT COLOR="DarkBlue">The people's cattle became fatigued, tired, wearied,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">jaded.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
اتعد	اتّعد , <b><i><FONT COLOR="DarkOliveGreen"> (A,) </FONT></i></b> [aor. يَتَّعِدُ,] inf. n. إِتِّعَادٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, L, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He accepted a promise:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, L, K:) </FONT></i></b> originally إِوْتَعَدَ; the و being changed into ت and then incorporated [into the augmentative ت]: some persons say ا ئْتَعَدَ, aor. يَأْتَعِدُ, <b><i><FONT COLOR="DarkOliveGreen"> (inf. n. ا ئْتِعَادٌ, TA) </FONT></i></b> and pronounce the act. part. n. مُؤْتَعِدٌ, with ء; <b><i><FONT COLOR="DarkOliveGreen"> (S, L, K;) </FONT></i></b> like as they say يَأْتَسِرُ: <b><i><FONT COLOR="DarkOliveGreen"> (S, L:) </FONT></i></b> but [if they do not change the و into ت] they should say إِيتَعَدَ, and يَاتَعِدُ, and مُوتَعِدٌ, without وَعُدَ . <b><i><FONT COLOR="DarkOliveGreen"> (IB, L.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also, <b><i><FONT COLOR="DarkBlue">He confided in the promise of another.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> See also 1: <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> and 6.
اتغر	اِتَّغَرَ <b><i><FONT COLOR="DarkOliveGreen"> (AZ, Sh, S, Mgh, Msb, K) </FONT></i></b> and اِثَّغَرَ <b><i><FONT COLOR="DarkOliveGreen"> (AZ, Mgh, Msb) </FONT></i></b> and اِدَّغَرَ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> originally اِثْتَغَرَ, <b><i><FONT COLOR="DarkOliveGreen"> (AZ, S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a boy) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">bred his central milkteeth,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">his</FONT></i></b> ثَغْر [or <b><i><FONT COLOR="DarkBlue">front teeth</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (Sh, * Msb, K;) </FONT></i></b> as also ↓ أَثْغَرَ : <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he bred his teeth after the former ones had fallen out:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AZ, Mgh:) </FONT></i></b> and ↓ أَثْغَرَ , inf. n. إِثْغَارٌ, of the measure of أَكْرَمَ, inf. n. إِكْرَامٌ, <b><i><FONT COLOR="DarkBlue">he grew his</FONT></i></b> ثَغْر [or <b><i><FONT COLOR="DarkBlue">front teeth] after the former ones had fallen out:</FONT></i></b> by some, اثّغر and اتّغر are used specially in relation to a beast: the Benoo―Kiláb thus used the former; not in relation to a boy. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also 1, in five places.
اتفحه	اتفحهُ [<b><i><FONT COLOR="DarkBlue">He gave him an apple</FONT></i></b>]. You say, أَتْحَفَكَ مَنْ أَتْفَحَكَ [<b><i><FONT COLOR="DarkBlue">He makes a present to thee who gives thee an apple</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A: there immediately following the saying, فُلَانٌ تُحْفَتُهُ تُفَّاحَةٌ.) </FONT></i></b>
اتفق	اِتَّفَقَ <b><i><FONT COLOR="DarkBlue">It happened; chanced.</FONT></i></b> So used in the K, art. لفت, and in many other works. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> اِنَّفَقَ مَعَهُ عَلَى أَمْرٍ: see 3.
اتفله	اتفلهُ <b><i><FONT COLOR="DarkBlue">He,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, made him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, to be altered for the worse in odour, ill―smelling,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">frouzy,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">unperfumed.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> The rájiz says, وَ تُتْفِلُ العَنْبَرَ وَ الصِّوَارَ [<b><i><FONT COLOR="DarkBlue">And she makes ambergris and musk,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the vesicle of musk, to have a bad odour,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to lose their fragrance</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> And it is said of the sun, تُتْفِلُ الرِّيحَ [<b><i><FONT COLOR="DarkBlue">It makes the odour</FONT></i></b> of the person <b><i><FONT COLOR="DarkBlue">to be bad</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA, from a trad.) </FONT></i></b>
اتفه فى عطائه	اتفه فِى عَطَائِهِ [<b><i><FONT COLOR="DarkBlue">He was paltry, sorry, mean,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">niggardly, in his gift;</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">he made his gift little,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">small.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
اتقنه	اتقنهُ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> inf. n. إِتْقَانٌ, <b><i><FONT COLOR="DarkOliveGreen"> (JK, S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> أَحْكَمَهُ [<b><i><FONT COLOR="DarkBlue">He made it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rendered it,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (namely, a thing, JK, or an affair, S and K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">firm, stable, strong, solid, compact, sound,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">free from defect</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">imperfection, by the exercise of skill; he made it firmly, strongly, solidly, compactly, so that it was firmly and closely joined</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">knit together, soundly, thoroughly, skilfully, judiciously,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">well; he so constructed, constituted, established, settled, arranged, did, performed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">executed, it; he put it into a firm, solid, sound,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">good, state,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">on a firm, solid, sound,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">good, footing</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (JK, S, K.) </FONT></i></b> [And اتقن لَهُ signifies the same as اتقنهُ: or <b><i><FONT COLOR="DarkBlue">he exercised,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">possessed, the skill requisite for it;</FONT></i></b> namely, an affair.] الَّذِي أَتْقَنَ كُلَّ شَّىْءٍ, in the Kur xxvii. 90, means <b><i><FONT COLOR="DarkBlue">Who hath created everything firmly, strongly, solidly,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkOliveGreen"> (أَحْكَمَ خَلْقَهُ,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and made it, fashioned it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">disposed it, in the fit, proper,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">right, manner.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Bd.) </FONT></i></b> [You say also, اتقن عِلْمَهُ, meaning <b><i><FONT COLOR="DarkBlue">He made his knowledge sound;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">made himself thoroughly learned.</FONT></i></b>] And اتقن عَنْهُ <b><i><FONT COLOR="DarkBlue">He knew it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">learned it,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (namely, a tradition [&amp;c.],) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">soundly, thoroughly,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">well, from him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. ذبر.) </FONT></i></b>
اتقى	اِتَّقى <b><i><FONT COLOR="DarkBlue">He preserved,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">guarded, himself exceedingly,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">extraordinarily:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ksh, Bd in ii. 1:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he put a thing between him and another to preserve him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">guard him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ham, p. 359.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> In the conventional language of the law, <b><i><FONT COLOR="DarkBlue">He preserved,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">guarded, himself exceedingly,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">extraordinarily,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ksh, Bd, ubi supra,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">from sin, of commission</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of omission,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ksh,) </FONT></i></b> [or] <b><i><FONT COLOR="DarkBlue">from what would harm him in the world to come.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Bd, who describes three degrees.) </FONT></i></b> It may often be rendered <b><i><FONT COLOR="DarkBlue">He was pious;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">careful of his religious duties.</FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> اِتَّقَى عَلَيْهِمْ وَحَذِرَ [<b><i><FONT COLOR="DarkBlue">He guarded himself against them in an extraordinary degree, and was cautious,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">wary</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (JK, TA, in art. خشى.) </FONT></i></b> See 1. <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> يَتْقِى, for يَتَّقِى: see art. تقى: and see a verse of Khufáf Ibn―Nudbeh, <b><i><FONT COLOR="DarkOliveGreen"> (quoted in the S, in art. وقى,) </FONT></i></b> cited voce أَثْرٌ. <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> يَتَّقْ for يَتَّقِ: see a verse cited voce مُتَأَوِّبٌ.
اتكأ	اِتَّكَأَ <b><i><FONT COLOR="DarkBlue">He sat in a firm,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">settled, manner:</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">he sat leaning upon one of his sides:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb, in art. تكأ:) </FONT></i></b> the vulgar know it only in the latter sense: but it signifies <b><i><FONT COLOR="DarkBlue">he leaned, rested,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">stayed, his back,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">his side, against,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">upon, a thing:</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">he leaned, rested,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">stayed, himself in any manner, upon a thing.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAth, in Msb, art. وكأ.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> اِتَّكَأَ عَلَى شَىْءٍ, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> and ↓ توكّأ , <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> and ↓ اوكأ ; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> and ↓ تَكِئَ , [in which ت is substituted for و,] aor. يَتْكَأُ, inf. n. تَكْءٌ; <b><i><FONT COLOR="DarkOliveGreen"> (Lth;) </FONT></i></b> and ↓ وَكَأَ ; <b><i><FONT COLOR="DarkOliveGreen"> (CK;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He leaned,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">reclined, upon a thing; supported, propped,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">stayed, himself upon it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> اِتَّكَأَ <b><i><FONT COLOR="DarkBlue">He reclined</FONT></i></b> upon a cushion, &amp;c. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> اِتَّكَأَ <b><i><FONT COLOR="DarkBlue">He made for him</FONT></i></b> [i. e., app., for himself,] <b><i><FONT COLOR="DarkBlue">a thing upon which to lean,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">recline:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (CK, and a MS. copy of the K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he made him to be a thing upon which to lean,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">recline.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [The latter seems to be wrong, unless the verb be read أَتْكَأَ.] <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> اِتَّكَأْنَا عِنْدَ فُلَانٍ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">We ate a repast with,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">at the abode of, such a one.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> اِتَّكَأَتْ <b><i><FONT COLOR="DarkOliveGreen"> (MF) </FONT></i></b> and ↓ تَوَكَّأَتْ <b><i><FONT COLOR="DarkOliveGreen"> (K) <b><i><FONT COLOR="DarkBlue">She</FONT></i></b> (a camel) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was taken with the pains of labour, and cried out.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> Accord. to Lth, تَوَكُّؤُ النَّاقَةِ signifies تصلّفها عند مخاضها: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> [but it is evident that the right reading is تصلّقها; and the sense agreeable with the above explanation].
اتل المائع	اتلّ المَائِعَ <b><i><FONT COLOR="DarkBlue">He made the fluid,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">liquid, to drop,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fall in drops.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
اتلأب	اِتْلَأَبَّ , <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, &amp;c.,) </FONT></i></b> inf. n. اِتْلِئْبَابٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a thing, M, or an affair, or a case, S, K, or a road, A) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, uniform</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">undeviating,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">right,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rightly directed</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ordered:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, A, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkOliveGreen"> (M) <b><i><FONT COLOR="DarkBlue">it</FONT></i></b> (a thing, M, or a road, S, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, extended,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Fr, T, S, M, A, K,) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">right, direct, even,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">uniform:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K: *) </FONT></i></b> or <b><i><FONT COLOR="DarkOliveGreen"> (M) <b><i><FONT COLOR="DarkBlue">it</FONT></i></b> (a thing, M) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, set up,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">erect.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, A, K.) </FONT></i></b> You say, مَرُّوا فَا نْلَأَبَّ بِهِمُ الطَّرِيقُ [<b><i><FONT COLOR="DarkBlue">They went along, and the road was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, uniform,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">with them;</FONT></i></b> i. e., <b><i><FONT COLOR="DarkBlue">their road was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, uniform,</FONT></i></b> &amp;c.]. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> And اتلأبّ أَمْرُهُمْ [<b><i><FONT COLOR="DarkBlue">Their affair,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">case, was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, right,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rightly directed</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ordered</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (an ass) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">raised his breast and head.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> This verb and its derivatives are mentioned in the [T and] S and K in the present art.; but they are held by [ISd and] IB to be radically quadriliteral. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
اتلأب	اِتْلَأَبَّ : &amp;c.: see art. تلب. تلان
اتلد	اتلد , <b><i><FONT COLOR="DarkOliveGreen"> (T, S, L.) </FONT></i></b> and اتلد مَالًا, <b><i><FONT COLOR="DarkOliveGreen"> (T, M, Msb, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He got, obtained,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">acquired,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (اِتَّخَذَ,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">property</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">such as is termed</FONT></i></b> تِلَاد, as is implied in the T and M and K]: <b><i><FONT COLOR="DarkOliveGreen"> (T, S, L, Msb:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he possessed</FONT></i></b> <b><i><FONT COLOR="DarkBlue">property such as is termed</FONT></i></b> تِلَاد. <b><i><FONT COLOR="DarkOliveGreen"> (So accord. to the explanation of the act. part. n., q. v., in the Mgh.) </FONT></i></b>
اتلفه	اتلفهُ <b><i><FONT COLOR="DarkBlue">He caused him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a thing, S, Msb, or property, M,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">to perish, pass away,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">be no ore;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to go away, no one knew whither;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to become corrupted, vitiated, marred,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">spoiled:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he made it</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (his property, T) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">to pass away, come to an end, come to nought,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">be exhausted; destroyed, wasted, consumed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">exhausted, it;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">by prodigality.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> [See an ex. in a verse of Ibn―Mukbil cited voce أَخْلَفَ.] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> El―Farezdak says, وَقَوْمٍ كِرَامٍ قَدْ نَقَلْنَا إِلَيْهِمُ قِرَاهُمْ فَأَتْلَفْنَا المَنَايَا وَأَتْلَفُوا <b><i><FONT COLOR="DarkOliveGreen"> (so in the T and L,) </FONT></i></b> or وَأَضْيَافِ لَيْلٍ قَدْ نَقَلْنَا قِرَاهُمُ إِلَيْهِمْ وَأَتْلَفْنَا المَنَايَا وَأَتْلَفُوا <b><i><FONT COLOR="DarkOliveGreen"> (so in some copies of the K,) </FONT></i></b> or قَدْ بَلَغْنَا قِرَاهُمُ, <b><i><FONT COLOR="DarkOliveGreen"> (so in other copies of the K and in the TA,) </FONT></i></b> or قد فَعَلْنَا قراهم, <b><i><FONT COLOR="DarkOliveGreen"> (so in the O,) </FONT></i></b> i. e., [accord. to the different readings, <b><i><FONT COLOR="DarkBlue">How many a generous company of men</FONT></i></b> has there been, or <b><i><FONT COLOR="DarkBlue">how many guests of the night</FONT></i></b> have there been, <b><i><FONT COLOR="DarkBlue">to whom we have brought their entertainment, and</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">we have found the fates to be destructive,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, K, *) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and they have found them to be so:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T:) </FONT></i></b> it is like the phrase أَتَيْنَا فُلَانًا فَأَبْخَلْنَاهُ and أَجْبَنَّاهُ: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">we found the fates to destroy us, and they found them to destroy them:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">we made the fates to be destruction to them, and they made them to be destruction to us:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ISk, K:) </FONT></i></b> he means, we engaged with them in vehement fight, and slew them. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
اتم	اتمّ , said of the moon: see 1. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Said of a plant, <b><i><FONT COLOR="DarkBlue">It became tall and full―grown;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became of its full height, and blossomed.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> أَتَمَّتْ, said of one that is pregnant, <b><i><FONT COLOR="DarkBlue">She completed the days of her gestation:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or, said of a woman and of a she―camel, <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">she became near to bringing forth.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> اتّم إِلَى مَوْضِعِ كَذَا: see 1. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> اتمّ الشَّىْءَ, <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K,) </FONT></i></b> or الأَمْرَ, <b><i><FONT COLOR="DarkOliveGreen"> (Mgh,) </FONT></i></b> and اتمّ بِهِ, <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> inf. n. إِتْمَامٌ; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> and ↓ تمّمهُ , <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, K,) </FONT></i></b> inf. n. تَتْمِيمٌ and تَتِمَّةٌ; <b><i><FONT COLOR="DarkOliveGreen"> (T, TA;) </FONT></i></b> and ↓ استتمّهُ ; <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, K;) </FONT></i></b> and بِهِ ↓ تَمَّ , and عَلَيْهِ ↓ تَمَّ ; <b><i><FONT COLOR="DarkOliveGreen"> (M, K;) </FONT></i></b> signify the same; <b><i><FONT COLOR="DarkOliveGreen"> (S Mgh;) </FONT></i></b> i. e. جَعَلَهُ تَامَّا <b><i><FONT COLOR="DarkOliveGreen"> (M in explanation of all but the last, and K in explanation of all that are mentioned therein,) </FONT></i></b> and أَكْمَلَهُ <b><i><FONT COLOR="DarkOliveGreen"> (M in explanation of the last) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">He made the thing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the affair, complete, entire, whole,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">full;</FONT></i></b> i. e., <b><i><FONT COLOR="DarkBlue">without,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">free from, deficiency; he completed it:</FONT></i></b> and sometimes, <b><i><FONT COLOR="DarkBlue">he consummated,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">perfected, it</FONT></i></b>]. وَأَتِمُّو الحَجَّ وَالعُمْرَةَ, in the Kur [ii. 192], means <b><i><FONT COLOR="DarkBlue">And perform ye,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">accomplish ye, completely, the rites and ceremonies</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">of the pilgrimage and the minor pilgrimage</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (M, * Bd;) </FONT></i></b> accord. to some: or, as some say, إِتْمَامُ الحَجِّ means that the money, or the like, that one expends in performing the pilgrimage should be lawfully obtained, and that one should refrain from doing what God has forbidden. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> And فَأَتَمَّهُنَّ, in the Kur [ii. 118], means <b><i><FONT COLOR="DarkBlue">And he performed them,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">accomplished them, completely,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Bd, Jel,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and rightly:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Bd:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he did according to them.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Fr, TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> اتمّهُ <b><i><FONT COLOR="DarkBlue">He gave him what are termed</FONT></i></b> تِمَم, pl. of تِمَّةٌ, and meaning جِزَز [explained below, voce تِمَّةٌ], <b><i><FONT COLOR="DarkOliveGreen"> (M, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in order that he might complete therewith his web.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [In consequence of its being misplaced in the K, this is there made to signify <b><i><FONT COLOR="DarkBlue">He gave him a</FONT></i></b> تِمّ, meaning a فَأْس or a مِسْحَاة.]
اتم	اَتَّمَ see 4.
اتمر	اتمر <b><i><FONT COLOR="DarkBlue">He possessed many,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a large quantity of,</FONT></i></b> تَمْر [or <b><i><FONT COLOR="DarkBlue">dried dates</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> اتمرت النَّخْلَةُ, <b><i><FONT COLOR="DarkOliveGreen"> (T, M, A, K,) </FONT></i></b> and ↓ تمّرت , <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The palm―tree bore</FONT></i></b> تَمْر [or <b><i><FONT COLOR="DarkBlue">dry dates</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (M, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">had ripe dates upon it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> اتمر الرُّطَبُ; <b><i><FONT COLOR="DarkOliveGreen"> (T, K;) </FONT></i></b> and ↓ تمّر , inf. n. تَتْمِيرٌ; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The ripe dates became in the state in which they are termed</FONT></i></b> تَمْر. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> See also 1.
اتمك سنامه	اتمك سَنَامَهُ [<b><i><FONT COLOR="DarkBlue">It made his</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a camel's) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">hump to become tall,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">long and high,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">juicy and compact, and plump</FONT></i></b>]; said of the [herbage called] رَبِيع. <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b> And اتمك النَّاقَةَ <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (herbage) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">made the she―camel fat.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IDrd, K.) </FONT></i></b>
اتن	اتنّ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> inf. n. إِتْنَانٌ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, distant,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">remote.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> اتنّهُ <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a disease) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">stunted him,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AZ, IAar, T, S, M, K,) </FONT></i></b> namely, a child, or boy, <b><i><FONT COLOR="DarkOliveGreen"> (IAar, T, S, M, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">so that he did not attain to the stature of his equals in age,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AZ, T,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">so that he did not attain to full growth.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, T, S, M, K.) </FONT></i></b>
اتهم	اتهم <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man, S) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">went,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">came,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">to Tihámeh:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> Er―Riyáshee says, I have heard the Arabs of the desert say thus of him who has descended from the mountain―roads of Dhát 'Irk: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he alighted,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">abode, therein:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> as also ↓ تَاهَمَ , <b><i><FONT COLOR="DarkOliveGreen"> (JK, K, TA, [in the CK, erroneously, تَاهَّمَ,]) </FONT></i></b> in the latter sense, <b><i><FONT COLOR="DarkOliveGreen"> (JK,) </FONT></i></b> and ↓ تتهّم ; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> or these mean <b><i><FONT COLOR="DarkBlue">he came to Tihámeh.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Accord. to Golius, on the authority of a gloss. in the KL, it signifies also, <b><i><FONT COLOR="DarkBlue">He went into a region of hot air:</FONT></i></b> and this, if correct, may be the primary meaning.] <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> اتهم البَلَدَ <b><i><FONT COLOR="DarkBlue">He found the country,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">town, to be insalubrious,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and to have a bad,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">foul, odour.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> اتهم, inf. n. إِتْهَامٌ; in measure like أَكْرَمَ, inf. n. إِكْرَامٌ; <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> [originally اوهم; or] formed from تُهَمَةٌ, in consequence of imagining the ت in this word to be radical; <b><i><FONT COLOR="DarkOliveGreen"> (MF in art. وهم;) </FONT></i></b> [like as is said of أَتْخَمَ;] <b><i><FONT COLOR="DarkBlue">He did a thing that made him an object of suspicion:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK and Msb and TA in the present art.:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he was an object of suspicion:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K in art. وهم: [in the CK and TK, erroneously, اتّهم:]) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">there was in him that which induced suspicion:</FONT></i></b> you say of a man, when you suspect him, أَتْهَمْتَ, inf. n. إِتْهَامٌ; like أَدْوَأْتَ, inf. n. إِدْوَآءٌ. <b><i><FONT COLOR="DarkOliveGreen"> (S in art. وهم.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A4―]</FONT></b> اتهمهُ <b><i><FONT COLOR="DarkBlue">He suspected him; thought evil of him;</FONT></i></b> as also ↓ اِتَّهَمَهُ [which is the more common]. <b><i><FONT COLOR="DarkOliveGreen"> (Msb in this art.) </FONT></i></b> You say, اتهمهُ بِكَذَا, <b><i><FONT COLOR="DarkOliveGreen"> (K, and so in some copies of the S, both in art. وهم,) </FONT></i></b> inf. n. إِتْهَامٌ; <b><i><FONT COLOR="DarkOliveGreen"> (K in that art.;) </FONT></i></b> or بِهِ ↓ اِتَّهَمَهُ ; <b><i><FONT COLOR="DarkOliveGreen"> (Msb and K, and so in some copies of the S, all in that art.;) </FONT></i></b> and أَوْهَمَهُ; <b><i><FONT COLOR="DarkOliveGreen"> (K in that art.;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He suspected him of such a thing; imputed it to him;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb and K * and TA, all in that art.;) </FONT></i></b> [and <b><i><FONT COLOR="DarkBlue">he accused him of such a thing;</FONT></i></b>] i. e., a thing attributed to him. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And ↓ اِتَّهَمْتُهُ فِى قَوْلِهِ [<b><i><FONT COLOR="DarkBlue">I suspected him in respect of his saying;</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">I doubted of the correctness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">truth, of his saying.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb in art. وهم.) </FONT></i></b>
اتهمه بكذا	اِتَّهَمَهُ بِكَذَا <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K) </FONT></i></b> and أَتْهَمَهُ بِهِ <b><i><FONT COLOR="DarkOliveGreen"> (AZ, K) </FONT></i></b> and بِهِ ↓ أَوْهَمَهُ <b><i><FONT COLOR="DarkOliveGreen"> (K) <b><i><FONT COLOR="DarkBlue">He made him an object of imputation,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">suspected him, of such a thing; he imputed to him such a thing.</FONT></i></b> (Msb, K, TA.) </FONT></i></b> See art. تهم. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> أَتْهَمَهُ بِكَذَا, as also اِتَّهَمَهُ بكذا, and بكذا ↓ أَوْهَمَهُ , <b><i><FONT COLOR="DarkBlue">He suspected him of such a thing;</FONT></i></b> i. e., of a thing that was attributed to him. <b><i><FONT COLOR="DarkOliveGreen"> (Marg. note in K.) </FONT></i></b> [This is the signification commonly obtaining. See an ex. in the TA, voce سِخَاب. <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> Also, the second, <b><i><FONT COLOR="DarkBlue">He accused him of such a thing.</FONT></i></b>]
اتواه	اتواهُ <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (God, M, K, or another, S) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">destroyed it, made an end of it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">caused it to perish</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">come to an end;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he made it away;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, M;) </FONT></i></b> namely, property, <b><i><FONT COLOR="DarkOliveGreen"> (S, M,) </FONT></i></b> or his property. <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See also art. تو.
اتوى	اتوى , said of a man, signifies جَآءَ تَوًّا, i. e. <b><i><FONT COLOR="DarkBlue">He came alone; by himself:</FONT></i></b> opposed to أَزْوَى meaning “ he came with another. ” <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See also art. توى.
اثأر	اِثَّأَرَ originally اِثْتَأَرَ <b><i><FONT COLOR="DarkBlue">He obtained his bloodrevenge,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">retaliation;</FONT></i></b> syn. أَدْرَك ثَأْرَهُ; <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, K;) </FONT></i></b> مِنْهُ <b><i><FONT COLOR="DarkBlue">from him;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, S;) </FONT></i></b> as also ↓ أَثْأَرَ : <b><i><FONT COLOR="DarkOliveGreen"> (M, K:) </FONT></i></b> and اِثَّأَرَ مِنْهُ <b><i><FONT COLOR="DarkBlue">he slew the slayer of his relation.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> Lebeed says, وَالنِّيبُ إِنْ تَعْرُ مِنِّى رِمَّةً خَلَقًا * بَعْدَ المَمَاتِ فَإِنِّى كُنْتُ أَثَّئِرُ * [<b><i><FONT COLOR="DarkBlue">And the old she―camels, if they seek to obtain benefit from a worn rotten bone of me after death, I used to retaliate</FONT></i></b> upon them by anticipation]: <b><i><FONT COLOR="DarkOliveGreen"> (T, S:) </FONT></i></b> i. e., I used to slaughter [some of] them for guests, and so I have retaliated upon them during my life for their nibbling my rotten bones after my death: for when camels do not find herbage of the kind called حَمْض, they eat the bones of dead men and of camels instead thereof. <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also 1.
اثاب	اثاب : see 1, in two places. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> It may also mean <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a valley, or a well,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">had a return of water after a stoppage thereof.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ham p. 598.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> اثاب ا للّٰهُ جِسْمَهُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">God restored him to fatness, after leanness;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">restored his body to a good state,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">condition.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> إِنَّ عَمُودَ الدِّينِ لَا يُثَابُ بِالنِّسَآءَ إِنْ مَالَ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Verily the column of the religion cannot be set upright again by women, if it incline:</FONT></i></b> said by Umm―Selemeh to 'Áïsheh, when the latter desired to go forth to El―Basrah. <b><i><FONT COLOR="DarkOliveGreen"> (T, L.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> اثابهُ ا للّٰهُ, <b><i><FONT COLOR="DarkOliveGreen"> (T, S, * M, A, Msb, K,) </FONT></i></b> inf. n. إِثَابَةٌ; <b><i><FONT COLOR="DarkOliveGreen"> (Mgh;) </FONT></i></b> and أَثْوَبَهُ [dev. from rule]; <b><i><FONT COLOR="DarkOliveGreen"> (M, K;) </FONT></i></b> and ↓ ثوّبهُ , <b><i><FONT COLOR="DarkOliveGreen"> (T, A,) </FONT></i></b> inf. n. تثْوِيبٌ; <b><i><FONT COLOR="DarkOliveGreen"> (T, Mgh;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">God recompensed, compensated, requited,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rewarded, him:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, S, * M, A, Mgh, * Msb, K:) </FONT></i></b> said in relation to good and to evil. <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> And اثابهُ, <b><i><FONT COLOR="DarkOliveGreen"> (Lh, M,) </FONT></i></b> and أَثْوَبَهُ, <b><i><FONT COLOR="DarkOliveGreen"> (T,) </FONT></i></b> مَثُوبَةً حَسَنَةً, <b><i><FONT COLOR="DarkOliveGreen"> (Lh, T, M,) </FONT></i></b> and مَثْوَبَةً, <b><i><FONT COLOR="DarkOliveGreen"> (Lh, M,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (God) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">gave him a good recompense, compensation,</FONT></i></b> &amp;c. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> And مَثُوبَتَهُ ↓ ثوّبهُ <b><i><FONT COLOR="DarkBlue">He gave him his recompense,</FONT></i></b> &amp;c. <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b> It is said in a trad., أَثِيبُوا أَخَاكُمْ, i. e. <b><i><FONT COLOR="DarkBlue">Recompense ye your brother for his good deed.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And in the Kur [lxxxiii. last verse], هَلْ الكُفَّارُ مَا كَانُوا يَفْعَلُونَ ↓ ثُوِّبَ <b><i><FONT COLOR="DarkBlue">Have the unbelievers been recompensed for what they did?</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M.) </FONT></i></b> And one says also, اثابهُ مِنْ هِبَتِهِ, meaning <b><i><FONT COLOR="DarkBlue">He gave him a substitute, something instead</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in exchange,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a compensation, for his gift.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, * and TA in art. جنب.) </FONT></i></b> And مِنْ كَذَا ↓ ثوّبهُ , <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> inf. n. تَثْوِيبٌ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He gave him a substitute,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">for such a thing.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K. *) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> اثاب الثَّوْبَ, inf. n. إِثَابَةٌ, <b><i><FONT COLOR="DarkBlue">He sewed the garment,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">piece of cloth, the second time:</FONT></i></b> when one sews it the first time, [in a slight manner,] you say of him مَلَّهُ [and شَلَّهُ, i. e. “ he sewed it in the manner termed ‘ running ’ ”]. <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> اثاب الحَوْضَ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He filled the watering―trough,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tank:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">nearly filled it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
اثاره	اثارهُ , <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, A, Mgh, K,) </FONT></i></b> and أَثَرَهُ, and هَثَرَهُ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> [but in the M, I find أَثَرْتُهُ and هَثَرْتُهُ, <b><i><FONT COLOR="DarkOliveGreen"> (in the latter of which the ه is substituted for the أ of the former, as in هَرَاقَ for أَرَاقَ,) </FONT></i></b> and it is evident that the author of the K erroneously supposed them to be from أَثَرَ and هَثَرَ, whereas they are from أَثَارَ and هَثَارَ, and are originally أَثْوَرُتُهُ and هَثْوَرْتُهُ, but, for أَثَرَهُ, SM appears to have read آثَرَهُ, for he says that it is formed by transposition,] inf. n. إِثَارَةٌ and إِثَارٌ; <b><i><FONT COLOR="DarkOliveGreen"> (Lh, M;) </FONT></i></b> and ↓ ثوّرهُ ; <b><i><FONT COLOR="DarkOliveGreen"> (M, K;) </FONT></i></b> and ↓ استثارهُ ; <b><i><FONT COLOR="DarkOliveGreen"> (T, M, A, K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He raised, roused, excited, stirred up,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">provoked, him</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, A, Mgh, K;) </FONT></i></b> [as, for instance,] an object of the chase or the like, <b><i><FONT COLOR="DarkOliveGreen"> (T, M, A,) </FONT></i></b> a beast of prey, <b><i><FONT COLOR="DarkOliveGreen"> (T,) </FONT></i></b> a lion, <b><i><FONT COLOR="DarkOliveGreen"> (M, A,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> dust, <b><i><FONT COLOR="DarkOliveGreen"> (M, Mgh,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> smoke, and any other thing: <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he drew it forth:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> ↓ استثارهُ is [often used in this last sense, or as meaning <b><i><FONT COLOR="DarkBlue">he disinterred it, exhumed it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dug it up</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">out,</FONT></i></b>] said of a thing buried. <b><i><FONT COLOR="DarkOliveGreen"> (K in art. سوع.) </FONT></i></b> You say, اثار فُلَانًا <b><i><FONT COLOR="DarkBlue">He roused such a one for an affair.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> And اثار البَعِيرَ <b><i><FONT COLOR="DarkBlue">He roused the camel lying upon his breast,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">put him in motion</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">action.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> And البَرْكَ ↓ ثوّر , and ↓ استثارها , <b><i><FONT COLOR="DarkBlue">He roused the camels lying upon their breasts, and made them to rise.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> اثار التُّرَابَ بِقَوَائِمِهِ <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> [a beast] <b><i><FONT COLOR="DarkBlue">scraped up the earth,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dust, with his legs.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, M.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> اثار الأَرْضَ, <b><i><FONT COLOR="DarkOliveGreen"> (M, Mgh, Msb,) </FONT></i></b> and أَثْوَرَهَا, <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He tilled the ground,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">land; cultivated it by ploughing and sowing:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he turned the ground over upon the grain after it had been once opened:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, TA:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he ploughed and sowed the land, and educed its increase, and the increase of its seed.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And أَثَارَتِ الأَرْضَ [<b><i><FONT COLOR="DarkBlue">She</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a cow) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">tilled the ground</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> اثار الفِتْنَةَ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (an enemy) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">excited discord,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dissension,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the like.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> And عَلَيْهِمُ الشَّرَّ ↓ ثوّر <b><i><FONT COLOR="DarkOliveGreen"> (inf. n. تَثْوِيرٌ, Msb) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He excited evil,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">mischief, against them,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, S, A, * Msb, *) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and manifested it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b>
اثبأططت عن الأمر	اِثْبَأْطَطْتُ عَنِ الأَمْرِ <b><i><FONT COLOR="DarkBlue">I held back,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hung back, from the affair,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">thing, relinquishing it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
اثباررت عنه	اِثْبَارَرْتُ عَنْهُ <b><i><FONT COLOR="DarkBlue">I was heavy,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sluggish, and held back from it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
اثبت الجراد	اثبت الجَرَادُ : see 1. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> اثبتهُ trans. of ثَبَتَ, as also ↓ ثبّتهُ , <b><i><FONT COLOR="DarkOliveGreen"> (S, M, Msb, K,) </FONT></i></b> signifying <b><i><FONT COLOR="DarkBlue">He made it to continue, subsist, last, endure, remain, remain fixed</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">stationary, stand,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rest; to be,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">become, permanent, constant, firm, steady, steadfast, stable, fixed, fast, settled,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">established: he made it to obtain,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hold: [he made it to stand, as a fact</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">truth; to stand,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hold, good; to be</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">become, a settled,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an established, fact</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">truth:] he made it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rendered it, sound, valid, substantial, real, sure, certain, true, right, correct, just,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">proper.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> طَعَنَهُ فَأَثْبَتَ فِيهِ الرُّمْحِ <b><i><FONT COLOR="DarkBlue">He thrust him, and made the spear to penetrate into him so that the extremity protruded while part remained within him;</FONT></i></b> syn. أَنْفَذَهُ <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> اثبتهُ بِوِثَاقٍ [<b><i><FONT COLOR="DarkBlue">He made him fast with a bond,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ligature</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> لِيُثْبِتُوكَ, <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, K,) </FONT></i></b> or ↓ لِيُثَبِّتُوكَ , <b><i><FONT COLOR="DarkOliveGreen"> (CK,) </FONT></i></b> in the Kur [viii. 30], means <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">That they might inflict upon thee a wound by reason of which thou shouldst not be able to rise:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, K, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">that they might confine thee [to thy place</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> You say, طَعَنْتُهُ فَأَثْبَتُّهُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">I thrust him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pierced him, and confined him to his place, so that he could not quit it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA from a trad.) </FONT></i></b> And ضَرَبُوهُ حَتَّى أَثْبَتُوهُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">They smote him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">beat him, so that they enervated him [and rendered him motionless</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b> And أَثْبَتَ الجَرِيحَ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He weakened the wounded man so that he was unable to move.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b> And أَثْبَتَتْهُ جِرَاحَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A wound rendered him unable to move:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, * A:) </FONT></i></b> and in like manner one says of a malady. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> And أُثْبِتَ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">His malady became violent,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a wound affected him, so that he did not</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">could not] move.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> اثبت حُحَّتَهُ <b><i><FONT COLOR="DarkBlue">He established his evidence,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">proof, and made it clear, plain,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">manifest.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> اثبتهُ, <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> inf. n. إِثْبَاتٌ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> also signifies <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He knew him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, certainly,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">assuredly;</FONT></i></b> and so ↓ ثابتهُ , <b><i><FONT COLOR="DarkOliveGreen"> (M, K, TA,) </FONT></i></b> inf. n. مُثَابَتَةٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And you say, نَظَرْتُ إِلَيْهِ فَمَا أَثْبَتُّهُ بِبَصَرِى <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">I looked at him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, but I did not know him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, surely with my eye</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b> And اثبت الشَّىْءَ مَعْرِفَةً <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">He knew the thing certainly, completely,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">thoroughly</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A. [Explained in a copy of that work, followed in the TA, by قَبِلَهُ; but this is undoubtedly a mistranscription for قَتَلَهُ, q. v.]) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b7―]</FONT></b> Also, <b><i><FONT COLOR="DarkOliveGreen"> (i. e. اثبتهُ alone,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He verified it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Har p. 175.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b8―]</FONT></b> And <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He wrote it, [set it down, registered it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">recorded it,</FONT></i></b>] i. e., a man's name, <b><i><FONT COLOR="DarkOliveGreen"> (A, Msb, TA,) </FONT></i></b> فِى الدِّيوَانِ [<b><i><FONT COLOR="DarkBlue">in the register of soldiers or pensioners</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">accounts</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b9―]</FONT></b> [And <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> أَوْجَبَهُ as meaning <b><i><FONT COLOR="DarkBlue">He made it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">declared it to be, binding, obligatory,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">incumbent,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (عَلَيْهِ <b><i><FONT COLOR="DarkBlue">on him,</FONT></i></b>) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">due</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (لَهُ <b><i><FONT COLOR="DarkBlue">to him</FONT></i></b>) </FONT></i></b>: and, said of a sentence &amp;c., as meaning <b><i><FONT COLOR="DarkBlue">he necessitated it to take effect,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">necessitated its taking effect,</FONT></i></b> عَلَيْهِ <b><i><FONT COLOR="DarkBlue">upon him:</FONT></i></b> see حَقَّهُ. <p></p><b><FONT COLOR="DarkRed">[―b10―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">He affirmed it; he averred it; i. q.</FONT></i></b> أَوْجَبَهُ as <b><i><FONT COLOR="DarkBlue">contr. of</FONT></i></b> نَفَاهُ. And hence, اثبتهُ لَهُ signifies also <b><i><FONT COLOR="DarkBlue">He made it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">declared it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">asserted it, to belong,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">appertain, as an attribute,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a quality,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a property, to him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it; he affirmed it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">predicated it, of him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it.</FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b11―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">He authorized it;</FONT></i></b> namely a word, a signification, &amp;c.] <p></p><b><FONT COLOR="DarkRed">[―b12―]</FONT></b> اثبت فُلَانًا <b><i><FONT COLOR="DarkBlue">He kept, clave,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">held fast, to such a one; scarcely, or never, quitting him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> And اثبتهُ السَّقَمُ, i. e. [<b><i><FONT COLOR="DarkBlue">The malady clave to him;] did not quit him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b>
اثبطه المرض	اثبطهُ المَرَضُ <b><i><FONT COLOR="DarkBlue">The disease scarcely,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">never, quitted him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b>
اثتمد	اثتمد and اِثَّمَدَ <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man, S) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">came to a</FONT></i></b> ثَمَد [q. v.] <b><i><FONT COLOR="DarkBlue">to drink.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> اثتمد ثَمَدًا <b><i><FONT COLOR="DarkBlue">He made,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">prepared,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (اتّخذ,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a</FONT></i></b> ثَمَد. <b><i><FONT COLOR="DarkOliveGreen"> (ISk, L.) </FONT></i></b> See also 1.
اثخن	اثّخن , in the saying of El―Asshà, تَمَهَّلَ فِى الحَرْبِ حَتَّى ا ثَّخَنَ [<b><i><FONT COLOR="DarkBlue">He acted deliberately in war until he became heavy,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">weakened,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">languid,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">enervated, by wounds</FONT></i></b>], is contracted by idghám from اثْتَخَنَ. <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b>
اثخنه	اثخنهُ [in its primary sense, <b><i><FONT COLOR="DarkBlue">He,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, rendered it</FONT></i></b> ثَخِين, i. e. <b><i><FONT COLOR="DarkBlue">thick,</FONT></i></b> &amp;c. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And hence,] <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man, JK, T, Mgh, Msb, and a wound, S, Mgh, and disease, Bd in viii. 68,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">rendered him heavy:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, T, Bd ubi suprà, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">weakened him, rendered him languid,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">enervated him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb, K, TA.) </FONT></i></b> You say, اثخنهُ ضَرْبًا <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He rendered him heavy by beating:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he beat him much,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">vehemently,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">excessively.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And أَثْخَنْتُهُ بِالجِراحَةِ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">I weakened him, rendered him languid,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">enervated him, by the wound,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">wounds.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> إِذَا أَثْخَنْتُمُوهُمْ, in the Kur xlvii. 4, means <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">When ye have made much slaughter among them:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Jel:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">when ye have made a great and vehement slaughter of them:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Bd:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">when ye have overcome them, and wounded them much,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">inflicted many wounds upon them,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Abu―l―'Abbás, K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">so that they give with their hands.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Abu―l―'Abbás, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> اثخن فِى العَدُوِّ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He made a great,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">vehement, slaughter,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a great,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">vehement, wounding,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">among the enemy.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> اثخن فِى الأَرْضِ, <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He made much slaughter in the earth,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">land:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Bd in viii. 68, Mgh, TA: in the S, اثخن فِى الأَرْضِ قَتْلًا, which means the same: TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he went against the enemy, and made a wide,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">large, slaughter of them</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">in the land</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he fought vehemently in the earth,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">land.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Jel in viii. 68.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> اثخن فِى الأَمْرِ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He exceeded the usual,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the just, bounds,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">degree, in the affair; strove,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">exerted himself, vigorously,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">strenuously, therein;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">did his utmost therein.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b7―]</FONT></b> اثخنهُ قُوْلُهُ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">His saying took,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">had, an effect upon him;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">distressed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">afflicted, him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b8―]</FONT></b> أَثْخَنْتُ فُلَانًا مَعْرِفَةً <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">I knew such a one,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">was acquainted with him, thoroughly,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">very well.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
اثرد	اِثَّرَدَ and اِتَّرَدَ : see 1, in four places.
اثرى	اثرى <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (rain) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">moistened the earth.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> أَثْرَتِ الأَرْضُ <b><i><FONT COLOR="DarkBlue">The land,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">earth, had much moisture; became abundant in moisture:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, Msb, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it became compact with moisture.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AHn, M.) </FONT></i></b> [See also مُثْرٍ.]
اثعلوا	اثعلوا , said of guests, <b><i><FONT COLOR="DarkBlue">They were,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, numerous,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">many,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and straitened,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">crowded, one another:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> so, too, said of men coming to water. <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> اثعلوا عَلَيْنَا <b><i><FONT COLOR="DarkBlue">They acted contrarily,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">adversely, to us; they opposed us.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth, S, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> اثعل said of a recompense, or reward, <b><i><FONT COLOR="DarkBlue">It was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, great.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> And said of an affair, <b><i><FONT COLOR="DarkBlue">It was so great that one knew not how to apply himself to it:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> it implies incongruity. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
اثغم	اثغم <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a valley) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">produced the kind of plant called</FONT></i></b> ثَغَام: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">abounded therewith.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (the head) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">became like the</FONT></i></b> ثَغَامَة <b><i><FONT COLOR="DarkBlue">in whiteness.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b>
اثغى	اثغى <b><i><FONT COLOR="DarkBlue">He made</FONT></i></b> a sheep or goat [&amp;c.] <b><i><FONT COLOR="DarkBlue">to utter the cry termed</FONT></i></b> ثُغَآء. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> أَتَيْتُهُ فَمَا أَثْغَى <b><i><FONT COLOR="DarkBlue">I came to him and he gave not anything:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or فَمَا أَثْغَى وَمَا أَرْغَى <b><i><FONT COLOR="DarkBlue">and he gave not a sheep</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">goat,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">that uttered the cry termed</FONT></i></b> ثُغَآء, <b><i><FONT COLOR="DarkBlue">nor a camel that uttered the cry termed</FONT></i></b> رُغَآء. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
اثف القدر	اثّف القِدْرَ , <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, K,) </FONT></i></b> inf. n. تَأْثِيفٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He put the cooking―pot upon the</FONT></i></b> أَثَافِى[pl. of أُثْفِيَّةٌ, q. v.]; <b><i><FONT COLOR="DarkOliveGreen"> (T,* S, M,* K;) </FONT></i></b> as also ↓ أَثَفَهَا , <b><i><FONT COLOR="DarkOliveGreen"> (M, TA,) </FONT></i></b> inf. n. أَثْفٌ; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> or ↓ آثَفَهَا , <b><i><FONT COLOR="DarkOliveGreen"> (so in some copies of the K in art. ثفى,) </FONT></i></b> inf. n. إِيثَافٌ; <b><i><FONT COLOR="DarkOliveGreen"> (TA in that art.;) </FONT></i></b> the first of which is a dial. var. of ثَفَّاهَا, inf. n. تَثْفِيَةٌ; <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> and ↓ أَثْفَاهَا , whence قِدْرٌ مُؤَثْفَاةٌ. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b>
اثفره	اثفرهُ <b><i><FONT COLOR="DarkBlue">He bound, tied,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fastened, upon him a</FONT></i></b> ثَفَر [or <b><i><FONT COLOR="DarkBlue">crupper</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (S, M, A, Msb, K;) </FONT></i></b> namely, a beast, a horse, an ass, or a camel: <b><i><FONT COLOR="DarkOliveGreen"> (S, * M, * TA, &amp;c.:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he made for him</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (namely, a camel or an ass &amp;c., TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a</FONT></i></b> ثَفَر [or <b><i><FONT COLOR="DarkBlue">crupper</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b> [Hence,] أَثْفَرْتُهُ بَيْعَةَ سُوْءٍ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [app. <b><i><FONT COLOR="DarkBlue">I imposed upon him a bad sale so that he could not rid himself of it;</FONT></i></b> lit.] <b><i><FONT COLOR="DarkBlue">I stuck a bad sale to his backside.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He drove him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">urged him on, from behind;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, K;) </FONT></i></b> as also ↓ ثفّرهُ , inf. n. تَثْفِيرٌ; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> in some copies of the K, ↓ ثَفَرَهُ , aor. ثَفُرَ . <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> اثفرت <b><i><FONT COLOR="DarkBlue">She</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a goat) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">showed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">gave evidence of, pregnancy,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">bringing forth.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K: in the CK, بَيَّنَتِ الوِلادَ: in MS. copies of the K, and in the TA, الوِلَادَة.) </FONT></i></b>
اثفل	اثفل <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (wine, or beverage,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">had in it</FONT></i></b> ثُفْل [meaning <b><i><FONT COLOR="DarkBlue">a sediment,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dregs</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Zj, K.) </FONT></i></b>
اثفن يده	اثفن يَدَهُ <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (work) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">rendered his hand rough,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">callous.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> [See 1, first signification.]
اثفى القدر	اثفى القِدْرَ : see 2, in two places. See also Q. Q. 1 in art. اثف. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And اثفى said of a man: see 2.
اثقله	اثقلهُ <b><i><FONT COLOR="DarkBlue">He,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a load, S, or a thing, Msb,) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">burdened him:</FONT></i></b> or] <b><i><FONT COLOR="DarkBlue">burdened him heavily:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">beyond his power; overburdened him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, Msb, TA. *) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> In the latter sense, said also of a debt: and of sickness, or a disease: <b><i><FONT COLOR="DarkOliveGreen"> (JK:) </FONT></i></b> or, said of sickness, or a disease, and of sleep, and of meanness, or sordidness, <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">it</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">burdened him,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">overcame him, and rendered him heavy.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA, * TK.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> اثقلت, said of a woman, <b><i><FONT COLOR="DarkBlue">She became gravid; her burden became heavy in her belly:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">she had a burden,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Akh, S, and Bd in vii. 189,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">by reason of the greatness of the child in her belly:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Bd, Jel:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">her pregnancy became apparent,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">manifest;</FONT></i></b> as also ↓ ثَقُلَتْ . <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
اثل	اثلّ <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man, S) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">abounded in what is termed</FONT></i></b> ثَلَّة, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> which may mean either <b><i><FONT COLOR="DarkBlue">wool</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a flock of sheep</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">goats:</FONT></i></b> both these meanings are assigned to it in this case by Z. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> اثلّهُ <b><i><FONT COLOR="DarkBlue">He ordered,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">commanded, the repairing of it;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M;) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the repairing of what had been thrown down,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">demolished, of it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, S, K.) </FONT></i></b>
اثلث القوم	اثلث القَوْمُ <b><i><FONT COLOR="DarkBlue">The party of men became three:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Th, S, M, L, K:) </FONT></i></b> and similar to this are the other verbs of number, to ten [inclusive]: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> also <b><i><FONT COLOR="DarkBlue">The party of men became thirty:</FONT></i></b> and so in the cases of other numbers, to a hundred [exclusive]. <b><i><FONT COLOR="DarkOliveGreen"> (M, L.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> اثلثت <b><i><FONT COLOR="DarkBlue">She</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a camel, and any female,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">brought forth her third young one,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">offspring;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Th, M;) </FONT></i></b> and so ↓ ثلّثت , or ↓ اثتلثت . <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. بكر.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> لَا يُثْنِى وَلَا يُثْلِثُ: see 1. <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> اثلث said of a grape―vine, <b><i><FONT COLOR="DarkBlue">It had one third of its fruit remaining, two thirds thereof having been eaten.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b>
اثلج	اثلج <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a day, S, K, or a year, A) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, snowy.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He reached, came upon,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">lighted on, snow;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> as also ثلج [written without any syll. signs, app. ↓ ثَلَجَ ]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He entered upon</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">a tract,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">time,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">season, of</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">snow.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> أَثْلَجَتْنَا السَّمَآءُ: and أُثْلِجَتِ الأَرْضُ: see 1. <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> [Thus the verb is intrans. and trans. And hence,] أَثْلَجَتْ نَفْسِى: see 1. <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> And اثلجهُ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He rejoiced him; made him joyful, glad,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">happy.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> And اثلج صَدْرِى <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (news, or information,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">healed and tranquillized me.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, * TA.) </FONT></i></b> And مَا أَثْلَجَنِى بِهٰذَا الأَمْرِ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">How joyful,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">happy, am I made by this thing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">event!</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> [Hence also,] حَفَرَ حَتَّى اثلج <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He dug until he reached the clay,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">mud,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AA, S, K, TA,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the cold of the moist earth,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the moist earth and the water.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b7―]</FONT></b> اثلج مَآءُ البِئْرِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The water of the well ceased,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">stopped.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, K.) </FONT></i></b> And hence, <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> اثلجت عَنْهُ الحُمَّى <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The fever quitted him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> إِثْلَاجٌ [the inf. n.] is also syn. with إِفْلَاجٌ [inf.n. of أَفْلَجَ, q. v.]. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
اثمأد	اِثْمَأَدَّ : see 1.
اثماد	اثمادّ : see 1.
اثمر	اثمر , [inf. n. إِثْمَارٌ,] <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a tree) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">put forth its fruit:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, S:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">put forth its fruit yet unripe:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">began to put forth its fruit:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, Msb:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">bore fruit;</FONT></i></b> as also ↓ ثَمَرَ , <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> aor. ثَمُرَ : <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or [اثمر signifies <b><i><FONT COLOR="DarkBlue">it bore fruit;</FONT></i></b> and ↓ ثَمَرَ , <b><i><FONT COLOR="DarkBlue">it attained the time of bearing fruit:</FONT></i></b> or the former, <b><i><FONT COLOR="DarkBlue">it bore unripe fruit;</FONT></i></b> and the latter, <b><i><FONT COLOR="DarkBlue">it bore ripe fruit:</FONT></i></b> or the former, <b><i><FONT COLOR="DarkBlue">it attained the time for the plucking of its fruit;</FONT></i></b> and the latter, <b><i><FONT COLOR="DarkBlue">it put forth its fruit:</FONT></i></b> for it is said that] ↓ مَثْمِرٌ signifies <b><i><FONT COLOR="DarkBlue">bearing fruit;</FONT></i></b> and ↓ ثَامِرٌ , <b><i><FONT COLOR="DarkBlue">that has attained the time of bearing fruit:</FONT></i></b> or the former, <b><i><FONT COLOR="DarkBlue">unripe</FONT></i></b> fruit; <b><i><FONT COLOR="DarkOliveGreen"> (M;) </FONT></i></b> and the latter <b><i><FONT COLOR="DarkBlue">ripe</FONT></i></b> fruit: <b><i><FONT COLOR="DarkOliveGreen"> (T, M:) </FONT></i></b> or the former, <b><i><FONT COLOR="DarkBlue">that has attained the time for plucking;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AHn, M, K;) </FONT></i></b> and the latter, <b><i><FONT COLOR="DarkBlue">that has put forth its fruit:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or the latter of these epithets is applied to a tree, signifying <b><i><FONT COLOR="DarkBlue">bearing ripe fruit;</FONT></i></b> and to fruit, signifying <b><i><FONT COLOR="DarkBlue">ripe.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">had fruit that had come forth but that was not yet ripe.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">became abundant in wealth;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, A, K;) </FONT></i></b> as also ↓, ثَمَرَ, <b><i><FONT COLOR="DarkOliveGreen"> (A, K,) </FONT></i></b> aor. ثَمُرَ , <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> inf. n. ثُمُورٌ. <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> ↓ مَا أَثْمَرَ ا بْنُ ثَمِيرٍ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">As long as the moonlight―night renews itself,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">recurs;</FONT></i></b> i. e. <b><i><FONT COLOR="DarkBlue">ever</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> See also 2, in four places. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> This verb is mentioned by most of the lexicologists only as intrans.; but it is also trans., signifying <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a tree, or (tropical:) </FONT></i></b> other thing,) <b><i><FONT COLOR="DarkBlue">produced</FONT></i></b> fruit, <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> &amp;c. <b><i><FONT COLOR="DarkOliveGreen"> (Shifá el―Ghaleel, MF.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">He fed</FONT></i></b> a person <b><i><FONT COLOR="DarkBlue">with fruits.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
اثمل	اثمل <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a thing, S, or milk, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">had much</FONT></i></b> ثُمَالَة, i. e., <b><i><FONT COLOR="DarkBlue">froth;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, * TA;) </FONT></i></b> as also ↓ ثمّل . <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> اثملت <b><i><FONT COLOR="DarkBlue">She</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a camel) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">gave much froth in her milk.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. حلب.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See also 2, in three places.
اثمن القوم	اثمن القَوْمُ <b><i><FONT COLOR="DarkBlue">The party of men became eight:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> and also <b><i><FONT COLOR="DarkBlue">the party of men became eighty.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M and L in art. ثلث.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> أَثْمَنَتْ <b><i><FONT COLOR="DarkBlue">She brought forth her eighth offspring.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. بكر.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> اثمن said of a man, <b><i><FONT COLOR="DarkBlue">He was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, one whose camels came to water</FONT></i></b> ↓ ثِمْنًا , <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> i. e., <b><i><FONT COLOR="DarkBlue">on the eighth night</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">after the next preceding watering</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> اثمن said of a commodity: see 1. <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> اثمنهُ <b><i><FONT COLOR="DarkBlue">He sold it for a price.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also 2. <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> اثمن الرَّجُلَ مَتَاعَهُ, <b><i><FONT COLOR="DarkOliveGreen"> (T, S,) </FONT></i></b> or سِلْعَتَهُ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> and اثمن لَهُ, <b><i><FONT COLOR="DarkOliveGreen"> (T, S, K,) </FONT></i></b> [i. e. اثمن له متاعه, or سلعته,] signify the same, <b><i><FONT COLOR="DarkOliveGreen"> (T, S, *) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He gave the man the price of his commodity:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or اثمن الرَّجُلَ بِمَتَاعِهِ, and اثمن لَهُ مَتَاعَهُ, <b><i><FONT COLOR="DarkBlue">he named to the man a price for his commodity, and assigned it to it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b>
اثن	اثنّ <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a weak old man) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">became wasted and worn out.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
اثنان	اِثْنَانِ a noun of number; <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb;) </FONT></i></b> applied to the dual number; <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> meaning [<b><i><FONT COLOR="DarkBlue">Two;</FONT></i></b>] the <b><i><FONT COLOR="DarkBlue">double of</FONT></i></b> وَاحِدٌ; <b><i><FONT COLOR="DarkOliveGreen"> (M, K;) </FONT></i></b> with a conjunctive ا [when not immediately preceded by a quiescence, written ا ثْنَانِ]; <b><i><FONT COLOR="DarkOliveGreen"> (T, S, Msb;) </FONT></i></b> but this is sometimes made disjunctive when connected with a preceding word by poetic license: <b><i><FONT COLOR="DarkOliveGreen"> (T, S:) </FONT></i></b> of the masc. gender: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> fem. اِثْنَتَانِ, <b><i><FONT COLOR="DarkOliveGreen"> (T, S, Msb,) </FONT></i></b> in which, also, the ا is conjunctive; <b><i><FONT COLOR="DarkOliveGreen"> (T, Msb;) </FONT></i></b> and ↓ ثِنْتَانِ ; <b><i><FONT COLOR="DarkOliveGreen"> (T S, M, Msb, K;) </FONT></i></b> the latter sometimes used, <b><i><FONT COLOR="DarkOliveGreen"> (T,) </FONT></i></b> [much less frequently than the former, though the only fem. form mentioned in the M and K,] and of the dial. of Temeem; <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> like as one says, هِىَ ا بْنَةُ فُلَانٍ and هِىَ بِنْتُهُ: <b><i><FONT COLOR="DarkOliveGreen"> (T:) </FONT></i></b> the ت in the dual is a substitute for the final radical, ى, <b><i><FONT COLOR="DarkOliveGreen"> (M, TA,) </FONT></i></b> as it is in أَسْنَتُوا, the only other instance of this substitution except in words of the measure اِفْتَعَلَ: <b><i><FONT COLOR="DarkOliveGreen"> (Sb, M, TA:) </FONT></i></b> in اِثْنَانِ, the final radical, ى is suppressed: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> it has no sing.: <b><i><FONT COLOR="DarkOliveGreen"> (Lth, T:) </FONT></i></b> if it were allowable to assign to it a sing., it would be اِثْنٌ [for the masc.] and اِثْنَةٌ [for the fem.], like اِبْنٌ and اِبْنَةٌ: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> accord. to some, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> it is originally ثِنْىٌ; <b><i><FONT COLOR="DarkOliveGreen"> (T, Msb, CK;) </FONT></i></b> and hence the dual ثِنْتَانِ: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> or it is originally ثَنَىٌ, <b><i><FONT COLOR="DarkOliveGreen"> (M, Msb, and so in a copy of the K,) </FONT></i></b> the conjunctive ا being then substituted for the ى whence the dual ا ثْنَانِ, like ا بْنَانِ: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> this is shown by the form of its pl., which is أَثْنَآءٌ, <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> like أَبْنَآءٌ [pl. of ا بْنٌ, which is originally بَنَىٌ or بَنَوٌ,] and آخَآءٌ [pl. of أَخٌ, which is originally أَخَوٌ]. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> In the saying in the Kur [xvi. 53], لَا تَتَّخِذُوا إِٰلهَيْنِ ا ثْنَيْنِ [<b><i><FONT COLOR="DarkBlue">Take not to yourselves two gods</FONT></i></b>], the last word is added as a corroborative. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> The phrase ثِنْتَا حَنْظَلٍ occurs, by poetic license, for اِثْنَتَانِ مِنْ حَنْظَلٍ, meaning حَنْظَلَتَانِ [<b><i><FONT COLOR="DarkBlue">Two colo―</FONT></i></b> <b><i><FONT COLOR="DarkBlue">cynths</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> You say also, القَدَحِ ↓ شَرِبْتُ أَثْنَآءَ , and شَرِبْتُ ا ثْنَىْ هٰذَا القَدَحِ, meaning [<b><i><FONT COLOR="DarkBlue">I drank</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">twice as much as the bowl,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">as this bowl:</FONT></i></b> and in like manner, شَرِبْتُ ا ثْنَىْ مُدِّ البَصْرَةِ and ا ثْنَيْنِ بِمُدِّ البَصْرَةِ [<b><i><FONT COLOR="DarkBlue">I drank twice the quantity of the</FONT></i></b> مُدّ <b><i><FONT COLOR="DarkBlue">of El―Basrah</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> And a poet says, ↓ فَمَا حُلِبَتْ إِلَّا الثَّلَاثَةَ وَالثُّنَى وَلَا قُيِّلَتْ إِلَّا قَرِيبًا مَقَالُهَا meaning [<b><i><FONT COLOR="DarkBlue">And she was not milked save</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">three</FONT></i></b> vessels <b><i><FONT COLOR="DarkBlue">and two,</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">nor was she given her middaydrink save when her midday―resting was near.</FONT></i></b>] <b><i><FONT COLOR="DarkOliveGreen"> (IAar, M.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Hence, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> يَوْمُ الا ِثْنَيْنِ, <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb,) </FONT></i></b> or الا ِثْنَانِ alone, <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">One of the days of the week;</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">the second;</FONT></i></b> namely, <b><i><FONT COLOR="DarkBlue">Monday;</FONT></i></b>] because the first, with the Arabs, is الأَحَدُ; <b><i><FONT COLOR="DarkOliveGreen"> (M;) </FONT></i></b> as also ↓ الثِّنَى , like إِلَى; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> so in the copies of the K; [or,] accord. to some, ↓ الثُّنِىُّ , [originally الثُّنُوىُ,] of the measure فُعُول, like ثُدِىٌّ [pl. of ثَدْىٌ], is used in this sense; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> or ↓ اليَوْمُ الثُّنَىُّ , [so in the M, accord. to the TT,] mentioned by Sb, on the authority of certain of the Arabs: <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> the pl. is أَثْنَآءٌ and أَثَانِينُ, <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> the latter mentioned on the authority of Th: but it has no dual: and those who say أَثْنَآءٌ form this pl. from الا ِثْنُ, although this has not been in use: <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> or it has neither dual nor pl., <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb,) </FONT></i></b> being itself a dual; <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> but if you would form a pl. from it, you would regard it as itself a sing., and make its pl. أَثَانِينُ: <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb:) </FONT></i></b> IB says that أَثَانِينُ has not been heard [from the Arabs], and is only mentioned by Fr, on the ground of analogy; that it is far―fetched in respect of analogy; and that the pl. heard is أَثْنَآءٌ: Seer and others mention, as heard from the Arabs, إِنَّهُ لَيَصُومُ الأَثْنَآءَ [<b><i><FONT COLOR="DarkBlue">Verily he fasts on the Mondays</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> الثنين in يوم الثنين has no dim. <b><i><FONT COLOR="DarkOliveGreen"> (Sb, S in art. امس.) </FONT></i></b> IJ says that the article ال in الثنين is not redundant, though the word is not an epithet: Abu―l―'Abbás says that the prefixing of the article in this case is allowable because the virtual meaning is اليَوْمُ الثَّانِى [<b><i><FONT COLOR="DarkBlue">the second day</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> The saying اليَوْمُ الا ِثْنَانِ means The name of <b><i><FONT COLOR="DarkBlue">to―day</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">is</FONT></i></b> الاثنان]; and is like the saying اليَوْمُ يَوْمَانِ [to―day is two days] and اليَوْمُ خَمْسَةَ عَشَرَ مِنَ الشَّهْرِ [to―day is fifteen of the month]. <b><i><FONT COLOR="DarkOliveGreen"> (Sb, M.) </FONT></i></b> Sometimes, يَوْمُ ا ثْنَيْنِ, without the article ال, occurs in poetry. <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b> When a pronoun refers to الاثنان [as meaning Monday], this word may be treated in two ways, [as a sing. and as a dual,] but the more chaste way is to treat it as a sing., as meaning the day: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> [thus,] Aboo―Ziyád used to say, مَضَى الا ِثْنَانِ بِمَا فِيهِ [<b><i><FONT COLOR="DarkBlue">Monday passed with what</FONT></i></b> occurred <b><i><FONT COLOR="DarkBlue">in it</FONT></i></b>]; making it sing. and masc.; and thus he did in the case of every day of the week, except that he made الجُمْعَة fem.: Abu―I―Jarráh used to say, مَضَى الا ِثْنَانِ بِمَا فِيهِمَا, treating the word as a numeral; and thus he treated the third and fourth and fifth days, saying in each of these cases بِمَا فِيهِنَّ. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> [اِثْنَا عَشَرَ, fem. اِثْنَتَا عَشْرَةَ; respectively, in a case of nasb and khafd, اِثْنَىْ عَشَرَ and اِثْنَتَىْ عَشْرَةَ; and with ا when not immediately preceded by a quiescence; mean <b><i><FONT COLOR="DarkBlue">Twelve:</FONT></i></b> see عَشَرَةٌ.]
اثنان	اِثْنَانِ and اِثْنَتَانِ: see art. ثنى. اج
اثنونى	اثنونى : see 7; and see also 1.
اثنوى	اِثْنَوِىٌّ , [with ا when not immediately preceded by a quiescence, in the CK erroneously written اَثْنَوِىّ,] One <b><i><FONT COLOR="DarkBlue">who fasts alone on the second day of the week.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, Th, M, K.) </FONT></i></b>
اثنى	اِثْنِىٌّ : see ثَنَوِىٌّ.
اثوى	اثوى : see 1. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> اثواهُ <b><i><FONT COLOR="DarkBlue">He made him to remain, stay, dwell,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">abide;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K;) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to remain,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">long;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K;) </FONT></i></b> in a place; <b><i><FONT COLOR="DarkOliveGreen"> (M, K;) </FONT></i></b> and ↓ ثوّاهُ , <b><i><FONT COLOR="DarkOliveGreen"> (Kr, S, M, K,) </FONT></i></b> inf. n. تَثْوِيَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> signifies the same. <b><i><FONT COLOR="DarkOliveGreen"> (Kr, S, M, K.) </FONT></i></b> [In the CK, ثَوَيْتُهُ is erroneously put for ثَوَّيْتُهُ.] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">He lodged him; made him his guest;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">entertained him as a guest.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b> You say, أَنْزَلَنِى فَأَثْوَانِى ثَوَآءً حَسَنًا [<b><i><FONT COLOR="DarkBlue">He lodged me, and entertained me well as a guest</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b>
اجابه	اجابهُ , <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Msb, TA,) </FONT></i></b> inf. n. إِجَابَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K, * TA) </FONT></i></b> and إِجَابٌ <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA) </FONT></i></b> and ↓ جَابَةٌ , <b><i><FONT COLOR="DarkOliveGreen"> (Kr, TA,) </FONT></i></b> or this last is a simple subst., <b><i><FONT COLOR="DarkOliveGreen"> (AHeyth, S, TA,) </FONT></i></b> like طَاعَةٌ and طَاقَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, A,) </FONT></i></b> used in the place of an inf. n.; <b><i><FONT COLOR="DarkOliveGreen"> (AHeyth, TA;) </FONT></i></b> and ↓ استجابهُ <b><i><FONT COLOR="DarkOliveGreen"> (A, K, TA) </FONT></i></b> and ↓ اِسْتَجُوَبَهُ and لَهُ ↓ اِستجاب ; <b><i><FONT COLOR="DarkOliveGreen"> (K, TA;) </FONT></i></b> [for] إِجَابَةٌ and ↓ اِسْتِجَابَةٌ are syn.; <b><i><FONT COLOR="DarkOliveGreen"> (S, TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He answered him, replied to him, responded to him,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA,) </FONT></i></b> either affirmatively or negatively. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> And اجاب قَوْلَهُ <b><i><FONT COLOR="DarkBlue">He answered,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">replied to, his saying.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> And اجاب عَنْ سُؤَالِهِ <b><i><FONT COLOR="DarkOliveGreen"> (S, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He answered,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">replied to, his question.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And اجاب دُعَآءَهُ, <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA, *) </FONT></i></b> and دُعَآءَهُ ↓ استجاب , <b><i><FONT COLOR="DarkOliveGreen"> (S, A, TA,) </FONT></i></b> and لَهُ ↓ استجاب , <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> and مِنْهُ ↓ استجاب , <b><i><FONT COLOR="DarkOliveGreen"> (Har p. 307,) </FONT></i></b> said of God, <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Msb, TA,) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">He answered his prayer;</FONT></i></b>;] <b><i><FONT COLOR="DarkBlue">He accepted his prayer;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He recompensed his prayer by gift and acceptance.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> It is said in the Kur [ii. 182], أُجِيبُ دَعْوةَ الدَّاعِى إِذَا لِى ↓ دَعَانِ فَلْيَسْتَجِيبُوا [<b><i><FONT COLOR="DarkBlue">I answer the prayer of him who prayeth to me;</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">therefore let them answer me;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> i. e., <b><i><FONT COLOR="DarkBlue">let them answer my call by obedience,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Jel,) </FONT></i></b> when I call them to belief and obedience: <b><i><FONT COLOR="DarkOliveGreen"> (Bd:) </FONT></i></b> accord. to Fr, what is here meant [by the last verb] is تَلْبِيَة [q. v. in art. لبى]: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">let them give me their assent,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">consent, to my call;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">let them obey my call:</FONT></i></b> for you say, اجابهُ إِلَى شَىْءٍ and عَلَى شَىْءٍ, <b><i><FONT COLOR="DarkOliveGreen"> (for the latter of which there is authority in this art. in the TA, but the former is more common,) </FONT></i></b> and] له ↓ استجاب , <b><i><FONT COLOR="DarkBlue">He obeyed him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">complied with his desire, in doing a thing,</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">consented to do it,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">when summoned,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">invited, to do it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> اجابت الأَرْضُ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The land produced plants,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">herbage.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ham p. 94.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> دَمْعٌ يُجِيبُ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Tears running,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">flowing;</FONT></i></b> as though called for and answering the call. <b><i><FONT COLOR="DarkOliveGreen"> (Har p. 71.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> The forms أَجْوَبَ and أَجْوِبْ [as verbs of wonder] are not used: therefore you say, مَا أَجْوَدَ جَوَابَهُ and أَجْوِدْ بِجَوَابِهِ [<b><i><FONT COLOR="DarkBlue">How good is his answer,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">reply!</FONT></i></b>]; not مَا أَجْوَبَهُ nor أَجْوِبْ بِهِ: nor do you say, هُوَ أَجْوَبُ مِنْكَ [meaning <b><i><FONT COLOR="DarkBlue">He is better in answering,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">replying, than thou:</FONT></i></b> but see أَجْوَبُ, below]. <b><i><FONT COLOR="DarkOliveGreen"> (Sb, TA.) </FONT></i></b>
اجاده	اجادهُ <b><i><FONT COLOR="DarkBlue">He made it good, goodly, approvable,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">excellent;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, * K;) </FONT></i></b> as also أَجْوَدَهُ, <b><i><FONT COLOR="DarkOliveGreen"> (S, * K,) </FONT></i></b> like as they said اطال and اطول, and احال and احول, and اطاب and اطيب, and الان and الين; <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> and ↓ جوّدهُ , <b><i><FONT COLOR="DarkOliveGreen"> (S, * A,) </FONT></i></b> inf. n. تَجْوِيدٌ. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> [Hence,] اجادهُ النَّقْدَ <b><i><FONT COLOR="DarkBlue">He gave him the cash,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ready money, good.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> And أَجَدْتُكَ ثَوْبًا <b><i><FONT COLOR="DarkBlue">I gave thee a garment,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">piece of cloth, that was good, goodly,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">excellent;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in a good state.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He gave him</FONT></i></b> a dirhem, or piece of silver. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> أُجِيدَتِ الأَرْضُ: see 1. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, slew him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">killed him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> اجاد, <b><i><FONT COLOR="DarkOliveGreen"> (inf. n. إِجَادَةٌ, Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He said, gave utterance to, uttered,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">expressed, what was good, approvable,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">excellent; he said,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">did, well,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">excellently;</FONT></i></b> أَتَى بِالجَيِّدِ <b><i><FONT COLOR="DarkOliveGreen"> (L, Msb, K) </FONT></i></b> مِنْ قَوْلِ أَوْ فِعْلٍ; <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> as also أَجْوَدَ; <b><i><FONT COLOR="DarkOliveGreen"> (L;) </FONT></i></b> and ↓ جاد , inf. n. جَوْدَةٌ. <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> [You say, قَالَ فَأَجَادَ <b><i><FONT COLOR="DarkBlue">He said, and said well:</FONT></i></b> and فَعَلَ فَأَجَادَ <b><i><FONT COLOR="DarkBlue">He did, and did well.</FONT></i></b>] And اجاد فِى عَمَلِهِ, and اجود, <b><i><FONT COLOR="DarkBlue">He did well,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">excellently, in his work.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Said of a horse, and اجود likewise: see 1. <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">He had with him a horse such as is termed</FONT></i></b> جَوَاد [i. e. <b><i><FONT COLOR="DarkBlue">fleet,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">swift, and excellent</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he became possessed of such a horse;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, K;) </FONT></i></b> as also اجود. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> أَجَادَتْ <b><i><FONT COLOR="DarkBlue">She brought forth a child,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">children, of liberal, bountiful,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">generous, disposition.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> And اجاد بِالوَلَدِ <b><i><FONT COLOR="DarkBlue">He begot the child,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">children, of liberal, bountiful,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">generous, disposition;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> and in like manner, بِهِ أَبَوَاهُ ↓ جاد [<b><i><FONT COLOR="DarkBlue">His two parents so engendered him</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
اجاره	اجارهُ , <b><i><FONT COLOR="DarkOliveGreen"> (S, A, &amp;c.,) </FONT></i></b> inf. n. إِجَارَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, K) </FONT></i></b> and ↓ جَارَةٌ , <b><i><FONT COLOR="DarkOliveGreen"> (Kr, K,) </FONT></i></b> [or the latter is rather a quasi―inf. n., like طَاعَةٌ from أَطَاعَهُ,] <b><i><FONT COLOR="DarkBlue">He protected him; granted him refuge;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">preserved, saved, rescued,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">liberated, him;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Msb, K;) </FONT></i></b> from <b><i><FONT COLOR="DarkOliveGreen"> (مِنْ) </FONT></i></b> wrongful, unjust, injurious, or tyrannical, treatment; <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> from punishment; <b><i><FONT COLOR="DarkOliveGreen"> (S, A;) </FONT></i></b> or from what he feared: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he aided him; succoured him; delivered him from evil:</FONT></i></b> the أَ having a privative effect. <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b> It is said of God, يُجِيرُ وَلَا يُجَارُ عَلَيْهِ <b><i><FONT COLOR="DarkBlue">He protects, but none is protected against him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And in the Kur [lxxii. 22], قُلْ إِنِّى لَنْ يُجِيرَنِى مِنَ ا للّٰهِ أَحَدٌ <b><i><FONT COLOR="DarkBlue">Verily none will protect me against God.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> اجار المَتَاعَ <b><i><FONT COLOR="DarkBlue">He put the household―goods,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">commodities, into the repository,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and so preserved them from being lost.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> It is said [of God] in a trad., يُجِيرُ بَيْنَ البُحُورِ <b><i><FONT COLOR="DarkBlue">He makes a division between the seas, and prevents one from mixing with another and encroaching upon it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
اجاز	اجاز and اجازهُ : see 1, in six places. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> اجازهُ <b><i><FONT COLOR="DarkBlue">He made him to go,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pass along;</FONT></i></b> as also ↓ جَازَهُ : <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he made him to pass through,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">over,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">along and beyond:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, IF, Msb, K;) </FONT></i></b> as also [بِهِ ↓ جاوز , as will be shown by an ex. below, and ↓ جوّزهُ , and ] ↓ جَازَهُ , for which we find جاوزهُ incorrectly substituted in the K. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> A rájiz says, خَلُّوا الطَّرِيقَ عَنْ أَبِى سَيَّارَهْ حَتَّى يُجِيزَ سَالِمًا حِمَارَهْ [<b><i><FONT COLOR="DarkBlue">Leave ye the road to Aboo―Seiyárah until he make his ass to pass through,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">over, safely</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> And it is said in the Kur [vii. 134, and x. 90], بِبَنِى إِسْرَائِيلَ البَحْرَ ↓ وَجَاوَزْنَا [<b><i><FONT COLOR="DarkBlue">And we made the Children of Israel to pass through the sea</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> You say also لَهُمْ إِبِلَهُمْ ↓ جَوَّزَ , inf. n. تَجْوِيزٌ, <b><i><FONT COLOR="DarkBlue">He led for them their camels one by one until they passed.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [<b><i><FONT COLOR="DarkBlue">He made it to pass,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">be current;</FONT></i></b> as also ↓ جوّزهُ : as in the following phrases.] أَجَزْتُ عَلَى ا سْمِهِ <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> جَعَلْتُهُ جَائِزًا [<b><i><FONT COLOR="DarkBlue">I made his name to pass,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">be current,</FONT></i></b> by stamping money with it]: <b><i><FONT COLOR="DarkOliveGreen"> (ISk, S, TA:) </FONT></i></b> and ضَرَبْتُ [<b><i><FONT COLOR="DarkBlue">I coined,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">minted,</FONT></i></b> money <b><i><FONT COLOR="DarkBlue">in his name</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (ISd, TA.) </FONT></i></b> And الضَّرَّابُ الدَّرَاهِمَ ↓ جوّز , inf. n. تَجْوِيزٌ, [<b><i><FONT COLOR="DarkBlue">The coiner,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">minter,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">made the dirhems,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pieces of money, to pass,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">be current.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He made it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">held it, to be allowable,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to pass for lawful; he allowed it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">permitted it;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA;) </FONT></i></b> as also ↓ جوّزهُ : <b><i><FONT COLOR="DarkOliveGreen"> (S, TA:) </FONT></i></b> syn. سَوَّغَ: <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> and syn. of إِجَازَةٌ, [the inf. n. of the former verb,] إِذْنٌ. <b><i><FONT COLOR="DarkOliveGreen"> (K, TA: omitted in the CK.) </FONT></i></b> You say, اجاز لَهُ مَا صَنَعَ, <b><i><FONT COLOR="DarkOliveGreen"> (S, K, *) </FONT></i></b> and له ↓ جوّز , <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He made,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">held, what he did to be allowable,</FONT></i></b> &amp;c. <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> And العَقْلُ ↓ هٰذَا مِمَّا لَا يُجُوِّزُهُ [<b><i><FONT COLOR="DarkBlue">This is of the things which reason will not allow</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> [<b><i><FONT COLOR="DarkBlue">He granted him the authority or degree of a licentiate in some one or more of the various departments of learning, for the instruction of others therein;</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">he granted him a license with respect to the matters that he had related and heard</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">from other learned men, to teach the same</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> You say also, اجاز لِفُلَانٍ جَمِيعَ مَسْمُوعَاتِهِ مِنْ مَشَائِخِهِ [<b><i><FONT COLOR="DarkBlue">He ters which he had heard from his sheykhs, to teach the same to others</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> The licentiate is termed ↓ مُجَازٌ : and the matters which he relates are termed ↓ مُجَازَاتٌ . <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> اجاز البَيْعَ, <b><i><FONT COLOR="DarkOliveGreen"> (A, Mgh, K,) </FONT></i></b> and النِّكَاحَ, <b><i><FONT COLOR="DarkOliveGreen"> (A, Mgh,) </FONT></i></b> and العَقْدَ, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (the judge, A, Mgh) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">made the sale,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, Mgh, K,) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">the marriage,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, Mgh,) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">the contract,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">to have effect; he executed</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">performed it;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb K;) </FONT></i></b> لَهُ <b><i><FONT COLOR="DarkBlue">for him:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he decreed it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b> And [in like manner] اجاز رَأْيَهُ, and ↓ جوّزهُ , <b><i><FONT COLOR="DarkBlue">He made his judgment,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">opinion, to have effect; he executed</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">performed it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> Hence the saying, in a trad. of Aboo―Dharr, قَبْلَ أَنْ يُجَيزُوا عَلَىَّ, i. e., <b><i><FONT COLOR="DarkBlue">Before they slay me, and execute your order upon me.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> أَجَازَنِى <b><i><FONT COLOR="DarkOliveGreen"> (S, K *) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He gave me water for,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he watered</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">for me</FONT></i></b>], <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">my land,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">my beasts.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> And إِبِلَهُ ↓ جوّز , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> inf. n. تَجْوِيزٌ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He watered his camels.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> And اجاز الوَفْدَ <b><i><FONT COLOR="DarkBlue">He gave to the party who came as envoys, or the like, the quantity of water sufficient to pass therewith from one watering―place to another.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And أَجَازَهُ مَآءً يَجُوزُ بِهِ الطَّرِيقَ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He gave him water wherewith to travel the road.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> And أَجِزْنِى مَآءً <b><i><FONT COLOR="DarkBlue">Give thou me some water that I may go my way, and pass from thee.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Aboo―Bekr, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Hence, <b><i><FONT COLOR="DarkOliveGreen"> (Aboo―Bekr, TA,) </FONT></i></b> اجازهُ بِجَائِزَةٍ, <b><i><FONT COLOR="DarkOliveGreen"> (Aboo―Bekr, TA,) </FONT></i></b> and اجازهُ بِجَائِزَةٍ سَنِيَّةٍ, <b><i><FONT COLOR="DarkOliveGreen"> (S, A,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (the Sultán) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">gave him a gift,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">present,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Aboo―Bekr, TA,) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">he gave him a gift,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">present, of high estimation.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A. *) </FONT></i></b> Or the origin of the expression was this: Katan the son of 'Owf, of the tribe of Benoo―Hilál―Ibn―'Ámir―Ibn―Saasa'ah, gave the government of Fáris to 'Abd―Allah Ibn― 'Abbás; and El―Ahnaf passing by him with his army on an expedition to Khurásán, he waited for them upon a bridge, and said, أَجِيزُوهُمْ [<b><i><FONT COLOR="DarkBlue">Make ye them to pass over</FONT></i></b>]; and he began to mention the lineage of each man and to give him according to his rank: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or from the fact that a certain commander, having a river between him and an opposing force, said, مَنْ جَازَ هٰذَا النَّهْرَ فَلَهُ كَذَا [<b><i><FONT COLOR="DarkBlue">Whoso passeth this river shall have such a thing</FONT></i></b>]; and whenever one passed over, he received a جَائِزَة. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> You say also, أَجَازَهُ, meaning <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He gave him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And it is said in a trad., أَجِيزُوا الوَفْدَ بِنَحْوِ مَا كُنْتُ أُجِيزُهُمْ بِهِ <b><i><FONT COLOR="DarkBlue">Give ye to the party who come as envoys, or the like, a similar</FONT></i></b> جَائِزَة <b><i><FONT COLOR="DarkBlue">to that which I used to give them.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
اجاعه	اجاعهُ , <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K,) </FONT></i></b> inf. n. إِجَاعَةٌ; <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> and ↓ جوّعهُ , <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K,) </FONT></i></b> inf. n. تَجْوِيعٌ; <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He constrained him to be hungry,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">empty in the belly:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, * K, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he debarred him from food and drink.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> It is said in a prov., أَجِعْ كَلْبَكَ يَتْبَعْكَ [<b><i><FONT COLOR="DarkBlue">Make thy dog to be hungry and he will follow thee</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> meaning <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">constrain thou the ignoble to have recourse to thee, by want, in order that he may continue by thee;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA;) </FONT></i></b> for if he be in no need of thee, he will leave thee: and for أَجِعْ, some say ↓ جَوِّعْ . <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
اجب	اجبّ <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (camels' milk) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">had,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">produced, what is termed</FONT></i></b> جُبَاب [q. v.]. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
اجبل	اجبل <b><i><FONT COLOR="DarkBlue">He came,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">went,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">betook himself, to the mountain.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ISk, S, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a digger) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">reached a hard place,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">stone,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in his digging.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA. [الحَافِر, meaning “ the digger, ” Golius seems to have misunderstood as meaning “ the hoof ” of a horse.]) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> [Hence,] <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a poet) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">experienced difficulty in diction,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">so that he said nothing original, nor anything in the way of repetition.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> And طَلَبَ حَاجَةً فَأَجْبَلَ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He sought a thing that he wanted, and failed of attaining it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> And سَأَلْنَاهُمْ فَأَجْبَلُوا <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">We asked them, and they refused, and did not give.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ibn―'Abbád, Z, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> And أَجْبَلُوا <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Their iron became blunt, so that it would not penetrate.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> اجبلهُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He found him to be a</FONT></i></b> جَبَل, i. e. a <b><i><FONT COLOR="DarkBlue">niggard:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA:) </FONT></i></b> it is considered as implying fixedness. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also 1.
اجبنه	اجبنهُ <b><i><FONT COLOR="DarkBlue">He found him to be such as is termed</FONT></i></b> جَبَان; <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K;) </FONT></i></b> i. e. <b><i><FONT COLOR="DarkBlue">a coward,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cowardly,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">weak―hearted:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he reckoned him a coward;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K;) </FONT></i></b> as also ↓ اجتبنهُ . <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
اجبى	اجبى in the trad. مَنْ أَجْبَى فَقَدْ أَرْبَى is originally أَجْبَأَ [q. v.]: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> accord. to IAth, it is a corruption of the relater, or the ء is suppressed to assimilate the verb to اربى <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> The inf. n., إِجْبَآءٌ, is variously explained, as follows: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> The <b><i><FONT COLOR="DarkBlue">selling seed―produce before it shows itself to be in a good state:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A'Obeyd, Th, S, K:) </FONT></i></b> and a man's <b><i><FONT COLOR="DarkBlue">hiding his camels from the collector of the poor―rate:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, A'Obeyd, K:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> عِينَةٌ; i. e. the <b><i><FONT COLOR="DarkBlue">selling to a man a commodity for a certain price to be paid at a certain period, then buying it of him with ready money for a less price than that for which it was sold.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
اجتاب	اجتاب : see 1, in three places. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He dug</FONT></i></b> a well. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> And اجتابت, said of a wild cow, <b><i><FONT COLOR="DarkBlue">She hollowed out,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">excavated,</FONT></i></b> a place to shelter herself from the rain. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He put on,</FONT></i></b> i. e. <b><i><FONT COLOR="DarkBlue">clad himself with,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, S, K,) </FONT></i></b> a garment, <b><i><FONT COLOR="DarkOliveGreen"> (T,) </FONT></i></b> or a shirt; <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he entered into</FONT></i></b> a shirt: and in like manner, <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> the darkness. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
اجتازه	اجتازهُ : and اجتاز بِهِ: see 1.
اجتافه	اجتافهُ <b><i><FONT COLOR="DarkBlue">He entered its</FONT></i></b> جَوْف [or <b><i><FONT COLOR="DarkBlue">inside,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">interior; he entered into the midst of it</FONT></i></b>]; as also ↓ تجوّفهُ . <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> [See an ex. in a verse of Lebeed, voce أَصْلٌ: and see also 1.]
اجتبآء	اِجْتِبَآءٌ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> The <b><i><FONT COLOR="DarkBlue">drawing forth</FONT></i></b> property <b><i><FONT COLOR="DarkBlue">from the places in which it is known,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">presumed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">accustomed, to be.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> The <b><i><FONT COLOR="DarkBlue">collecting in the way of choice,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">selection.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Er―Rághib, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> See also 1, last sentence but one. <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> Also <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> God's <b><i><FONT COLOR="DarkBlue">particular,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">peculiar, distinguishing</FONT></i></b> of men <b><i><FONT COLOR="DarkBlue">by abundant bounty, from which various blessings result to them without their labour;</FONT></i></b> as happens to prophets and some others. <b><i><FONT COLOR="DarkOliveGreen"> (Er―Rághib, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> Also اجتباهُ, <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He forged it:</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">he extemporized it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> Hence, in the Kur [vii. 202], قَالُوا لَوْلَا ا جْتَبَيْتَهَا <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">They say, Wherefore hast thou not forged it,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Fr, TA,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">produced it,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Th, TA,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">invented it,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Jel,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">put it together by forgery,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Bd,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of thyself?</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Fr, Th, Bd, Jel, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">wherefore hast thou not sought it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">demanded it,</FONT></i></b> of God? <b><i><FONT COLOR="DarkOliveGreen"> (Bd.) </FONT></i></b>
اجتباه	اِجْتِبَاهٌ The <b><i><FONT COLOR="DarkBlue">deeming</FONT></i></b> [one] <b><i><FONT COLOR="DarkBlue">rude, coarse, unkind, hard,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">churlish.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And The <b><i><FONT COLOR="DarkBlue">fearing</FONT></i></b> [a person or thing]. <b><i><FONT COLOR="DarkOliveGreen"> (JK.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And اجتبههُ <b><i><FONT COLOR="DarkBlue">He disliked,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hated, and feared, it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">him;</FONT></i></b> namely, a country, or town, and a man. <b><i><FONT COLOR="DarkOliveGreen"> (JK.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He disapproved it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">disliked it, and did not find it wholesome;</FONT></i></b> namely, water, <b><i><FONT COLOR="DarkOliveGreen"> (En―Nawádir, K,) </FONT></i></b> &amp;c. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
اجتبنه	اجتبنهُ <b><i><FONT COLOR="DarkBlue">He made cheese of it;</FONT></i></b> i. e. of milk. <b><i><FONT COLOR="DarkOliveGreen"> (T, K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See also 4.
اجتحر لنفسه جحرا	اجتحر لِنَفْسِهِ جُحْرًا <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> [a ضَبّ &amp;c.] <b><i><FONT COLOR="DarkBlue">made for itself a burrow,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hole.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b>
اجتحفه	اجتحفهُ : see 1, in three places. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">He seized it, took it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">carried it off, by force.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He took it up,</FONT></i></b> namely, the food called ثَريد, <b><i><FONT COLOR="DarkBlue">with the three fingers.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Sgh, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He exhausted it,</FONT></i></b> namely, the water of a well, <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">with the hand or with a vessel.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
اجتدال	اِجْتِدَالٌ The act of <b><i><FONT COLOR="DarkBlue">building,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">constructing.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> El―Kumeyt says, مَجَادِلَ شَدَّ الرَّاصِفُونَ ا جْتِدَالَهَا <b><i><FONT COLOR="DarkOliveGreen"> (S, TA) </FONT></i></b> i. e. [<b><i><FONT COLOR="DarkBlue">Pavilions of which the masons have made strong</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">the building,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">construction.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
اجتدث	اجتدث <b><i><FONT COLOR="DarkBlue">He made,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">prepared, a</FONT></i></b> جَدَث, i. e., a <b><i><FONT COLOR="DarkBlue">grave,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sepulchre;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">did so for himself.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA.) </FONT></i></b>
اجتدر بنآءه	اجتدر بِنَآءَهُ ; and ↓ جدّرهُ , inf. n. تَجْدِيرٌ <b><i><FONT COLOR="DarkOliveGreen"> (K) and مُجَدَّرٌ; (TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He raised his building high;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">constructed it firmly and strongly, and raised it high;</FONT></i></b> syn. شَيَّدَهُ. <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> [In the CK, we read اِجتَدَرَ بِنَاهُ, as though the pronoun ه referred to the word جِدَار, which precedes; and thus the verb signified “ he built a wall; ” but it is shown in the TA that the right reading is that given above.]
اجتذبه	اجتذبهُ : see 1. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">He seized it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">took it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">carried it off, by force.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He called, summoned,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">invited, him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ham p. 645.) </FONT></i></b>
اجترأ عليه	اجترأ عَلَيْهِ , <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> or ↓ تجرّأ , <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He became emboldened</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">encouraged,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he emboldened</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">encouraged himself, against him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, * K, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> اجترأ عَلَى القَوْلِ <b><i><FONT COLOR="DarkBlue">He ventured upon the saying hastily and unhesitatingly.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b>
اجتراد	اجتراد <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> The <b><i><FONT COLOR="DarkBlue">attacking one another with</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">drawn</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">swords.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (KL.) </FONT></i></b> [You say, اجتردوا <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">They so attacked one another;</FONT></i></b> like as you say, اضطربوا.]
اجترف	اجترف <b><i><FONT COLOR="DarkBlue">He bought</FONT></i></b> a thing <b><i><FONT COLOR="DarkBlue">by conjecture, not knowing the measure nor the weight.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AA, K.) </FONT></i></b>
اجترن	اجترن <b><i><FONT COLOR="DarkBlue">He made,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">prepared, a</FONT></i></b> جَرِين. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
اجتز	اجتزّ and اجذزّ : see 1, in three places.
اجتزاه	اجتزاهُ <b><i><FONT COLOR="DarkBlue">He sought,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">demanded, of him repayment, requital, compensation,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">recompense.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
اجتزر	اجتزر : see 1, in two places. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> اجتزروا فِى القِتَالِ and ↓ تجزّروا <b><i><FONT COLOR="DarkOliveGreen"> (K, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">They fought one another</FONT></i></b> [app. <b><i><FONT COLOR="DarkBlue">so that they cut one another in pieces</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [In the K, this is immediately followed, as though for the purpose of explanation, by the words تَرَكُوهُمْ جَزَرًا لِلسِّبَاعِ أَىْ قِطَعًا: but there is evidently an omission in this place, at least of the conjunction وَ.] <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And اجتزروا <b><i><FONT COLOR="DarkBlue">They had a camel slaughtered for them.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b>
اجتزعه	اجتزعهُ <b><i><FONT COLOR="DarkBlue">He broke it,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">cut it off:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he broke it off,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">cut it off, for himself;</FONT></i></b> namely, a branch, rod, or piece of wood, from a tree. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b>
اجتشأ البلاد	اجتشأ البِلَادَ , and اِجْتَشَأَ البِلَادُ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">He found the country to disagree with him,</FONT></i></b> and] <b><i><FONT COLOR="DarkBlue">the country disagreed with him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b>
اجتعل	اجتعل : see 1, first sentence. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">He took,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">received,</FONT></i></b> wages, pay, or a stipend. <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, TA.) </FONT></i></b>
اجتفأ	اجتفأ <b><i><FONT COLOR="DarkBlue">He pulled,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">plucked, up,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">out,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he uprooted,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and threw down,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">away,</FONT></i></b> a thing, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or plants, or herbs, such as are termed بَقْل, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> and trees; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> [but see احتفى;] as also ↓ جَفَأَ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> aor. and inf. n. as above: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> [or] both signify <b><i><FONT COLOR="DarkBlue">he cut</FONT></i></b> a plant, or herb. <b><i><FONT COLOR="DarkOliveGreen"> (IAar, Nh.) </FONT></i></b>
اجتفاه	اجتفاهُ <b><i><FONT COLOR="DarkBlue">He removed him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, from his,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">its, place.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
اجتلاه	اجتلاهُ <b><i><FONT COLOR="DarkBlue">He looked at him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> [See also 5.] Hence, اجتلى العَرُوسَ, explained above: see 1. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also 1 in two other places, last two sentences. <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> اِجْتَلَيْتُ العِمَامَةَ عَنْ رَأْسِى <b><i><FONT COLOR="DarkBlue">I raised the turban, while folding it, from the side of my forehead</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (عَنْ جَبِينِى) </FONT></i></b>: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> [like جَلَهْتُهَا.] <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> اجتلى <b><i><FONT COLOR="DarkBlue">It became polished,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">furbished;</FONT></i></b> said of a sword [&amp;c.]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
اجتلب	اجتلب : see 1, first and second sentences. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a poet) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">took,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">borrowed, from the poetry of another.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">He sought</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">demanded</FONT></i></b> [a thing]. <b><i><FONT COLOR="DarkOliveGreen"> (Har p. 44.) </FONT></i></b>
اجتمر بالمجمر	اجتمر بِالمِجْمَرِ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> and ↓ استجمر , <b><i><FONT COLOR="DarkOliveGreen"> (AHn, A, Mgh,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He fumigated,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">perfumed, himself with aloes―wood</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">the like</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (AHn, A, Mgh, K.) </FONT></i></b>
اجتمع	اجتمع <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a thing in a scattered or dispersed state, S, and a number of men, Msb, [and a number of things,]) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">became collected, brought together, gathered together, gathered up, assembled, congregated, mustered, drawn together,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">contracted;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it collected, collected itself together, gathered itself together, came together, assembled, congregated, drew itself together, contracted itself; coalesced; combined;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">so that the several parts or portions became near</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">close</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">together;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> as also اِجْدَمَعَ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> with د [substituted for the ت]; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> and ↓ تجمّع and ↓ استجمع signify the same: <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K:) </FONT></i></b> and ↓ تجمّعوا signifies <b><i><FONT COLOR="DarkBlue">they became collected,</FONT></i></b> &amp;c., [<b><i><FONT COLOR="DarkBlue">from several places,</FONT></i></b> or] <b><i><FONT COLOR="DarkBlue">hence and thence.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> [See also 10.] You say also, اجتمع مَعَهُ <b><i><FONT COLOR="DarkOliveGreen"> (Mgh) </FONT></i></b> and بِهِ <b><i><FONT COLOR="DarkOliveGreen"> (Msb) </FONT></i></b> [meaning <b><i><FONT COLOR="DarkBlue">He was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, in company with him; came together with him; met with him; met him; had a meeting,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an interview, with him</FONT></i></b>]. And اجتمع مَعَهُ عَلَى أَمْرِ كَذَا: <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> see 3, first sentence: and see the sentence there next following. And in like manner, عَلَى ↓ تجمّعوا فُلَانٍ <b><i><FONT COLOR="DarkBlue">They combined, conspired,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">leagued, together against such a one.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ibn―Buzurj, TA in art. ضفر.) </FONT></i></b> [See also اجتمعوا عَلَى الأَمْرِ in 4, latter half.] You also say, اِجْتَمَعَتِ آرَاؤُهُمْ عَلَى الأَمْرِ [<b><i><FONT COLOR="DarkBlue">Their opinions agreed together,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">were in unison, upon,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">respecting, the affair</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Er―Rághib.) </FONT></i></b> And اِجْتَمَعَتْ شَرَائِطُ الإِمَامَةِ <b><i><FONT COLOR="DarkBlue">The conditions of the office of Imám occurred together</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">were combined,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">they coexisted,</FONT></i></b> in such a case]; as also ↓ اِسْتَجْمَعَتْ . <b><i><FONT COLOR="DarkOliveGreen"> (Msb: [but it is implied in the Mgh that the latter verb in this sense is not of established authority.]) </FONT></i></b> [See a similar ex. voce ارتفع.] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [<b><i><FONT COLOR="DarkBlue">He</FONT></i></b>, or <b><i><FONT COLOR="DarkBlue">it, was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, compact</FONT></i></b> in make or frame, <b><i><FONT COLOR="DarkBlue">compressed, contracted,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the like.</FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And hence,] <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">attained to his full state of manly vigour, and his beard became fullgrown.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> The verb is not thus used in speaking of a woman. <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> [Hence also,] اجتمع فِى الحَاجَةِ [<b><i><FONT COLOR="DarkBlue">He was quick and vigorous in executing the needful affair,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in</FONT></i></b> accomplishing <b><i><FONT COLOR="DarkBlue">that which was wanted;</FONT></i></b> as though he compacted his frame, and collected all his energy: see مَشَى مُجْتَمِعًا, below: and see also 10]. <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. كمش.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> [Hence also,] اِجْتَمَعَتِ القِدْرُ <b><i><FONT COLOR="DarkBlue">The cooking―pot boiled.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Z, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> [Hence also, اجتمع said of a thing, or an affair, <b><i><FONT COLOR="DarkBlue">It was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, composed, arranged,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">settled.</FONT></i></b>]
اجتمل	اجتمل : see 1, in two places. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">He anointed himself with fat.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">He ate of a camel.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K in art. برقش.) </FONT></i></b>
اجتن	اجتنّ , <b><i><FONT COLOR="DarkOliveGreen"> (accord, to the S,) </FONT></i></b> or ↓ اجنّ , <b><i><FONT COLOR="DarkOliveGreen"> (accord. to the K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, veiled, concealed, hidden, covered,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">protected,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he veiled, concealed, hid, covered,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">protected, himself,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> عَنْهُ <b><i><FONT COLOR="DarkBlue">from him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> as also ↓ استجن . <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> You say, بِجُنَّةٍ ↓ استجن <b><i><FONT COLOR="DarkBlue">He was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, veiled,</FONT></i></b> &amp;c., or <b><i><FONT COLOR="DarkBlue">he veiled himself,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">by a thing whereby he was veiled,</FONT></i></b> &amp;c. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b>
اجتنح	اجتنح : see 1, in three places. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (an old man) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">leant towards the ground, supporting himself with his hands upon his knees,</FONT></i></b> by reason of his weakness. <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b> And <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man prostrating himself in prayer) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">rested upon his palms, putting his fore arms apart</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (<b><i><FONT COLOR="DarkBlue">from his sides,</FONT></i></b> IAth) </FONT></i></b>, <b><i><FONT COLOR="DarkBlue">not laying them on the ground;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (<b><i><FONT COLOR="DarkBlue">so that they became like the wings of a bird;</FONT></i></b> IAth) </FONT></i></b>; as also ↓ تجنّح . <b><i><FONT COLOR="DarkOliveGreen"> (Sh, IAth, Mgh, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> اِجْتِنَاحٌ in a she―camel is The <b><i><FONT COLOR="DarkBlue">going quickly,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">swiftly:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Sh, K:) </FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">going so that her hinder part as it were leans towards her fore part, by reason of her vehement pressing on,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ISh, K, *) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">by her pushing forward her kind legs towards her breast:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ISh:) </FONT></i></b> and in a horse, the <b><i><FONT COLOR="DarkBlue">running with a uniform leaning on one side.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, O, K.) </FONT></i></b>
اجتهم	اجتهم <b><i><FONT COLOR="DarkBlue">He entered upon,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">journeyed in,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">the portion of the night termed</FONT></i></b> جُهْمَة. <b><i><FONT COLOR="DarkOliveGreen"> (A, K, TA.) </FONT></i></b>
اجتواه	اجتواهُ <b><i><FONT COLOR="DarkBlue">He disliked residing in it,</FONT></i></b> namely, a country, or town, <b><i><FONT COLOR="DarkBlue">even if in the enjoyment of ease and plenty:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he disliked it,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and found it to disagree with him;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> as also ↓ جَوِيَهُ : <b><i><FONT COLOR="DarkOliveGreen"> (K, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he disliked it,</FONT></i></b> namely, a city, <b><i><FONT COLOR="DarkBlue">and found it to be insalubrious:</FONT></i></b> or, as AZ says, <b><i><FONT COLOR="DarkBlue">he disliked it,</FONT></i></b> namely, a country, <b><i><FONT COLOR="DarkBlue">even if it agreed with him in respect of his body:</FONT></i></b> and he says, in his Nawádir, that اِجْتِوَآءٌ signifies the <b><i><FONT COLOR="DarkBlue">yearning towards,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">longing for, home, and disliking a place, even if in the enjoyment of ease and plenty:</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">disliking it without yearning towards,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">longing for, home:</FONT></i></b> and also the <b><i><FONT COLOR="DarkBlue">not finding the food nor the beverage in a land to be wholesome: but not when one likes the residing in it but its food and beverage do not agree with him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> And اجتوى <b><i><FONT COLOR="DarkBlue">His heart was burnt by the fire of enmity.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ham p. 219.) </FONT></i></b>
اجثأل	اِجْثَأَلَّ <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a bird) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">ruffled his feathers</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K) </FONT></i></b> by reason of the cold. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">became angry, and prepared himself for fighting.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a plant, or herbage,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">became tall, and tangled,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">luxuriant,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">abundant and dense:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Z, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became tall</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (اِهْتَزَّ, q. v.) </FONT></i></b>, <b><i><FONT COLOR="DarkBlue">and such as might be grasped with the hand.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AZ, S, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (the plumage of a bird) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">became ruffled.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
اجثاه	اجثاهُ <b><i><FONT COLOR="DarkOliveGreen"> (S, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He made him to sit upon his knees:</FONT></i></b> [see 1:] or <b><i><FONT COLOR="DarkBlue">he made him to stand upon the extremities of his toes.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
اجحره	اجِحرهُ <b><i><FONT COLOR="DarkBlue">He made it</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a [lizard of the kind called] ضَبّ [&amp;c.]) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">to enter its burrow,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hole;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, * K;) </FONT></i></b> as also ↓ جَحَرَهُ : <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">it</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (rain) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">constrained it</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a ضَبَ [&amp;c.]) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">to enter its burrow,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hole.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, * TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence,] أَجْحَرَهُمُ الفَزَعُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">Fright drove them into their dwellings</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> اجحرت السَّنَةُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Drought,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dearth, brought the people into strait,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">narrow, circumstances.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> And اجحرهُ إِلَى كَذَا <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He constrained him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">compelled him, to have recourse to,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to betake himself to,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to do, such a thing.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> اجحر القَوْمُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The people,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">company of men, entered upon a time of drought,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and difficulty.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> اجحرت النُّجُومُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The stars</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (i. e. the stars of winter, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">occasioned no rain.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b>
اجحف به	اجحف بِهِ , <b><i><FONT COLOR="DarkOliveGreen"> (inf. n. إِجْحَافٌ, Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, took away, carried away,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">removed, him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K;) </FONT></i></b> said, in this sense, of a torrent: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">extirpated him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb;) </FONT></i></b> said of a torrent, <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb,) </FONT></i></b> and of time, or fortune, and of a calamity. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> See also 1. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, did damage,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an injury, to him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (KL, * MA.) </FONT></i></b> [See also 1.] It is said by one of the sages, مَنْ آثَرَ الدُّنْيَا أَجْحَفَ بِآخِرَتِهِ [<b><i><FONT COLOR="DarkBlue">He who prefers the enjoyments of the present life mars his enjoyments of the life to come</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And you say, أَجْحَفَتْ بِهِ الفَاقَهُ <b><i><FONT COLOR="DarkBlue">Want reduced him to poverty,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and caused his property to pass away.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And أَجْحَفَتِ السَّنَةُ <b><i><FONT COLOR="DarkBlue">The year was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, one of drought, and dearth,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sterility.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> [Accord. to Fei,] إِجْحَافٌ is met. used as meaning <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> The <b><i><FONT COLOR="DarkBlue">making to suffer excessive loss</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">detriment.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> [It is also used as a simple subst., meaning <b><i><FONT COLOR="DarkBlue">Damage, harm,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">injury:</FONT></i></b> pl. إِجْحَافَاتٌ.] <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He imposed upon him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tasked him with,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (namely, his slave, Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">that which he was unable to do.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> [Hence, perhaps, <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He strained it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">wrested it;</FONT></i></b> namely, a word, or an expression.] <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He approached him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it; was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, near to him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> [See also 3.] <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He approached it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">drew near to it,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (namely, a road,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">but did not enter it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And اجحف بِهِمْ, said of an enemy, and of a torrent, or rain, <b><i><FONT COLOR="DarkBlue">He,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, approached them,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">drew near to them, but missed them.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b7―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He was near to falling short of accomplishing it,</FONT></i></b> namely, an affair, or <b><i><FONT COLOR="DarkBlue">of doing what was requisite therein;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">was near to being remiss therein.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
اجحم عنه	اجحم عَنْهُ , <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> inf.n. أِجْحَامٌ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He refrained, forbore, abstained,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">desisted, from it;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> namely, a thing; like احجم: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> but the former is a rare dial. var. <b><i><FONT COLOR="DarkOliveGreen"> (Har p. 95.) </FONT></i></b> Both these verbs bear contr. significations; being used as meaning <b><i><FONT COLOR="DarkBlue">He advanced,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">went forward:</FONT></i></b> and also <b><i><FONT COLOR="DarkBlue">he receded,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">drew back.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (MF.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> اجحم فُلَانًا <b><i><FONT COLOR="DarkBlue">He,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, was near to destroying,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">killing, such a one.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> See also 1.
اجد النخل	اجدّ النَّخْلُ <b><i><FONT COLOR="DarkBlue">The palm―trees attained to the time for the cutting off of the fruit.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, * L, Msb, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence, perhaps,] أَجَدَّتْ قَرُنِى مِنْهُ <b><i><FONT COLOR="DarkBlue">I</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (<b><i><FONT COLOR="DarkBlue">myself,</FONT></i></b> TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">relinquished,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">forsook, him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> اجدّهُ, and ↓ استجدّهُ , <b><i><FONT COLOR="DarkOliveGreen"> (S, A, L, K,) </FONT></i></b> and ↓ جدّدهُ , <b><i><FONT COLOR="DarkOliveGreen"> (S, L, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He made it new;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, L, K;) </FONT></i></b> namely, a thing, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or a garment: <b><i><FONT COLOR="DarkOliveGreen"> (A, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he put it on,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">wore it, new;</FONT></i></b> namely, a garment. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> One says to him who puts on a new garment, أَبْلِ وَأَجِدَّ وَا حْمَدِ الكَاسِى [<b><i><FONT COLOR="DarkBlue">Wear out, and make,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">put on, new, and praise the Clother,</FONT></i></b> meaning God]. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> And you say, بَهِىَ بَيْتُ فُلَانٍ فَأَجَدَّ بَيْتًا مِنْ شَعَرٍ [<b><i><FONT COLOR="DarkBlue">The tent of such a one was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, rent,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pierced with holes; therefore he made a new tent of haircloth</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> And الأَمْرَ ↓ جدّد , and اجدّهُ, and ↓ استجدّهُ , <b><i><FONT COLOR="DarkBlue">He originated,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">innovated, the thing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">affair;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">did it newly,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">for the first time</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> And الوُضُوْءَ ↓ جدّد <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">He renewed the ablution termed</FONT></i></b> وضوء], and العَهْدَ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">the compact,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">contract,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">covenant,</FONT></i></b> &amp;c.]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> اجدّ فُلَانٌ أَمْرَهُ بِذٰلِكَ <b><i><FONT COLOR="DarkBlue">Such a one established,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">settled, firmly his affair,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">case, thereby, or therein:</FONT></i></b> so says As, and he cites the following verse: أَجَدَّ بِهَا أَمْرًا وَأَيْقَنَ أَنَّهُ لَهَا أَوْخْرَي كَالطَّحِينَ تُرَابُهَا [<b><i><FONT COLOR="DarkBlue">He established,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">settled, firmly his case thereby,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">therein, and knew certainly that he was for it,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (app. meaning a war, or battle, حَرْب, which is fem.,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">or for another whereof the dust would be like flour</FONT></i></b>]: Aboo―Nasr says, It has been related to me that he said, اجدَ بها امرًا means اجدّ أَمْرَهُ بِهَا; [and so this phrase is explained in the K;] but the former explanation I heard from himself: <b><i><FONT COLOR="DarkOliveGreen"> (L:) </FONT></i></b> or this phrase means أَجَدَّ أَمْرُهُ بِهَا [so in two copies of the S, app., <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">his affair,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">case, became easy,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">practicable, thereby,</FONT></i></b> like ground termed جَدَد, which is easy to walk, or travel, upon; see the next sentence]; امر being put in the accus. case as a specificative, like عَيْنًا in the phrase قَرِرْتُ بِهِ عَيْنًا, meaning قَرَّتْ بِهِ عَيْنِى. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> اجدّ also signifies <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a road) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, what is termed</FONT></i></b> جَدَد [i. e. <b><i><FONT COLOR="DarkBlue">hard,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">level,</FONT></i></b> &amp;c.]. <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> And اجدّت لَكَ الأَرْضُ <b><i><FONT COLOR="DarkBlue">The ground hath become to thee free from soft places, and clear to thy view.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">He walked along,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">traversed, what is termed</FONT></i></b> جَدَد. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> And اجدّ القَوْمُ <b><i><FONT COLOR="DarkBlue">The people,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">company of men, came to what is so termed:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">ascended upon the surface</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (جَدِيد) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of the ground:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">went upon sand such as is termed</FONT></i></b> جَدَد. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A4―]</FONT></b> See also 1, in three places.
اجدلت	اجدلت <b><i><FONT COLOR="DarkBlue">She</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a gazelle) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">had her young one</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">sufficiently grown to be</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">walking with her.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Zj, K.) </FONT></i></b>
اجدى	اجدى <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a wound) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">flowed</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">with blood:</FONT></i></b> see جَدِيَّةٌ]. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
اجذع	اجذع , <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb, K,) </FONT></i></b> inf. n. إِجْذَاعٌ, <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a beast) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">became such as is denoted by the term</FONT></i></b> جَذَعٌ; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> said of the offspring of the sheep or goat, <b><i><FONT COLOR="DarkBlue">he became in his second year;</FONT></i></b> of that of the cow, and of a solidhoofed beast, <b><i><FONT COLOR="DarkBlue">he became in his third year;</FONT></i></b> and of that of the camel, <b><i><FONT COLOR="DarkBlue">he became in his fifth year:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K:) </FONT></i></b> but sometimes, when said of the offspring of the ewe, it means <b><i><FONT COLOR="DarkBlue">he became six months old,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">nine months old;</FONT></i></b> and such is allowable as a victim for sacrifice: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> IAar says, it denotes a time, not a tooth <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb) </FONT></i></b> growing or falling out: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> and said of a she―goat, اجذعت means <b><i><FONT COLOR="DarkBlue">she became a year old,</FONT></i></b> and sometimes, <b><i><FONT COLOR="DarkBlue">less than a year,</FONT></i></b> by reason of plenty of food; and of a sheep, اجذع means, when from young parents, <b><i><FONT COLOR="DarkBlue">he became from six months old to seven;</FONT></i></b> and when from very old parents, <b><i><FONT COLOR="DarkBlue">from eight months old to ten.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb.) </FONT></i></b> [See جَذَعٌ, below.]
اجذله	اجذلهُ <b><i><FONT COLOR="DarkBlue">He made him joyful, glad,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">happy.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b>
اجذوذى	اِجْذَوْذَى : see 1.
اجذوى	اِجْذَوَى : see 1.
اجذى	اجذى : see 1, first sentence. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a young camel) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">bore fat in his hump.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ks, S, K.) </FONT></i></b> El―Khansà says, يُجْذِينَ نَيًّا وَلَا يجْذِينَ قِرْدَانَا <b><i><FONT COLOR="DarkBlue">They bear fat</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">in their humps</FONT></i></b>], <b><i><FONT COLOR="DarkBlue">and have not ticks clinging to them.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IB, TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He lifted</FONT></i></b> a stone, <b><i><FONT COLOR="DarkOliveGreen"> (AA, S, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in order that he might know thereby his strength.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> One says, ↓ هُمْ يُجْذُونَ حَجَرًا وَيَتَجَاذَوْنَهُ [<b><i><FONT COLOR="DarkBlue">They lift a stone, in order to prove their strength, and vie, one with another, in lifting it, for that purpose</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> ↓ تَجَاذٍ , in the lifting of a stone, is <b><i><FONT COLOR="DarkBlue">like</FONT></i></b> تَجَاث: <b><i><FONT COLOR="DarkOliveGreen"> (S, TA:) </FONT></i></b> تَجَاذَوْا meaning تَرَابَعُوا لِيَرْفَعُوهُ [<b><i><FONT COLOR="DarkBlue">They vied, one with another, to lift the stone, for trial of strength</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> اجذى طَرْفَهُ [in the CK, erroneously, طَرَفَهُ,] <b><i><FONT COLOR="DarkBlue">He raised his eye,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sight, and cast it before him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b>
اجراه	اجراهُ <b><i><FONT COLOR="DarkBlue">He made it to run;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K, * TA;) </FONT></i></b> said of water &amp;c., <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or of water and the like. <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA.) </FONT></i></b> [Hence, اجرى دَمْعًا, or دُمُوعًا, <b><i><FONT COLOR="DarkBlue">He shed tears.</FONT></i></b>] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">He made him to run;</FONT></i></b> namely, a horse <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb, K *) </FONT></i></b> and the like: <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K: *) </FONT></i></b> in which sense مُجْرًى [as well as إِجْرَآءٌ] is used as an inf. n. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> اجرى السَّفِينَةَ [<b><i><FONT COLOR="DarkBlue">He made the ship to run</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> in this sense, also, مُجْرًى [as well as إِجْرَآءٌ] is used as an inf. n. <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> اجرى as syn. with جرّى; and اجراهُ فِى حَاجَتِهِ: see 2. <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> اجرى إِلَيْهِ: see 1. <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> أَجْرَيْتُ عَلَيْهِ [and لَهُ] <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">I made a thing permanent,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">continual, to him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, TA.) </FONT></i></b> [And hence, both of these phrases, in the present day, <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">I made him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">appointed him, a permanent,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">regular, allowance of bread</FONT></i></b> &amp;c.; <b><i><FONT COLOR="DarkBlue">I provided for him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">maintained him.</FONT></i></b>] <p></p><b><FONT COLOR="DarkRed">[―b7―]</FONT></b> [اجراهُ مُجْرَى كَذَا <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He made it to be like,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">similar to, such a thing in state, condition, case,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">predicament.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He made it</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a word or phrase) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">to follow the same rule</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rules,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to occupy the same grammatical place, as such another.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He made it to act as,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in a</FONT></i></b> <b><i><FONT COLOR="DarkBlue">similar manner to, such a thing.</FONT></i></b>] <p></p><b><FONT COLOR="DarkRed">[―b8―]</FONT></b> [Hence,] اِسْمٌ لَا يَجْرَى <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> لَا يَنْصَرِفُ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">A noun that is imperfectly declinable</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. صمت, &amp;c.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> أَجْرَتْ said of a herb, or leguminous plant, <b><i><FONT COLOR="DarkOliveGreen"> (بَقْلَةٌ,) </FONT></i></b> mentioned in this art. in the K: see art. جرو.
اجرب	اجرب <b><i><FONT COLOR="DarkBlue">He had his camels</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">found them to be</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">affected with what is termed</FONT></i></b> جَرَب [i. e. <b><i><FONT COLOR="DarkBlue">the mange,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">scab</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (S, A, L, K;) </FONT></i></b> as also ↓ جَرِبَ , <b><i><FONT COLOR="DarkOliveGreen"> (L, K,) </FONT></i></b> which may be for جَرِبَتْ إِبِلُهُ; or used for أَجْرَبَ, to assimilate it to حَرِبَ in a saying mentioned above; see 1. <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b>
اجرزت الأرض	اجرزت الأَرْضُ : see 1. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> اجرز القَوْمُ, from أَرْضٌ جُرُزٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> is a phrase similar to جُرُز, <b><i><FONT COLOR="DarkOliveGreen"> (S, TA,) </FONT></i></b> and signifies <b><i><FONT COLOR="DarkBlue">The people journeyed in a land such as is termed</FONT></i></b> جُرُز: <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. يبس:) </FONT></i></b> also <b><i><FONT COLOR="DarkOliveGreen"> (TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">they were,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, afflicted with dearth, scarcity, drought, sterility,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">barrenness.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> [And hence, app.,] اجرزت النَّاقَةُ <b><i><FONT COLOR="DarkBlue">The she―camel became lean,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">emaciated.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
اجرس	اجرس : see 1, in six places. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> اجرس بِالحَلْىِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">He made a sound with the ornament</FONT></i></b>]: said of the owner [or wearer] of the ornament. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> اجرس الجَرَسَ <b><i><FONT COLOR="DarkBlue">He struck</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">sounded</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">the bell.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> أَجْرَسَنِى السَّبُعُ <b><i><FONT COLOR="DarkBlue">The animal of prey heard my sound</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (جَرْسِى) </FONT></i></b>: <b><i><FONT COLOR="DarkOliveGreen"> (ISk, S, A, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">heard it from afar.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
اجرضه بريقه	اجرضهُ بِرِيقِهِ <b><i><FONT COLOR="DarkBlue">He caused his throat,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fauces, to be choked by his spittle.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b>
اجرعه	اجرعهُ <b><i><FONT COLOR="DarkBlue">He made it</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a rope or a bow―string) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">to have one or more of its strands thick</FONT></i></b> [or rather <b><i><FONT COLOR="DarkBlue">thicker than the others</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
اجرف	اجرف <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a place) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was invaded by a torrent such as is termed</FONT></i></b> جُرَاف. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
اجرم التمر	اجرم التَّمْرُ <b><i><FONT COLOR="DarkBlue">The dates attained to the time for their being cut off.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See also 1, in six places.
اجرن	اجرن <b><i><FONT COLOR="DarkBlue">He collected</FONT></i></b> dates <b><i><FONT COLOR="DarkBlue">in the</FONT></i></b> جَرِين. <b><i><FONT COLOR="DarkOliveGreen"> (ISd, K.) </FONT></i></b>
اجرنثم	اِجْرَنْثَمَ <b><i><FONT COLOR="DarkBlue">He,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, drew himself,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">itself, together; contracted;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">shrank:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA, Har p. 297:) </FONT></i></b> from جُرْثُومَةٌ signifying the “earth collected around a tree.” <b><i><FONT COLOR="DarkOliveGreen"> (Har ib.) </FONT></i></b> Also, and ↓ تجرثم , <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a thing, S) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">collected itself together,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became collected,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and kept to a place.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> Hence, in a trad., ↓ وَعَادَ لَهَا النِّقادُ مُجْرَنْثِمًا <b><i><FONT COLOR="DarkBlue">And the lambs, by reason of it,</FONT></i></b> namely, the vehement drought, <b><i><FONT COLOR="DarkBlue">became collected,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">drawn, together</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">in one place, and kept to it</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">fell from a high,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">higher, to a low,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">lower, place;</FONT></i></b> as also ↓ تجرثم . <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b>
اجره	اجرّهُ <b><i><FONT COLOR="DarkBlue">He pierced him with the spear and left it in him so that he dragged it along:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> or so اجرّهُ الرُّمْحَ: <b><i><FONT COLOR="DarkOliveGreen"> (A, Msb:) </FONT></i></b> as though [meaning] <b><i><FONT COLOR="DarkBlue">he made him to drag along the spear.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He put the</FONT></i></b> جَرِير, i. e. the <b><i><FONT COLOR="DarkBlue">rope, upon his neck.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Har p. 308.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> اجرّهُ جَرِيرَهُ [lit. <b><i><FONT COLOR="DarkBlue">He made him to drag along his rope;</FONT></i></b> meaning,] <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he left him to pasture by himself, where he pleased:</FONT></i></b> a prov. <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> And اجرّهُ رَسَنَهُ [lit. <b><i><FONT COLOR="DarkBlue">He made him to drag along his halter;</FONT></i></b> meaning,] <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he left him to do as he would:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he left him to his affair.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> اجرّهُ الدَّيْنَ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He deferred for him the payment of the debt:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he left the debt to remain owed by him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> اجرّهُ أَغَانِىَّ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He sang songs to him consecutively, successively,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">uninterruptedly;</FONT></i></b> syn. تَابَعَهَا: <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he sang to him a song and then followed it up with consecutive songs.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> اجرّ لِسَانَ الفَصِيلِ, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or اجرّ الفَصِيلَ, <b><i><FONT COLOR="DarkOliveGreen"> (As, K, *) </FONT></i></b> inf. n. إِجْرَارٌ; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> and الفَصِيلَ ↓ جَرَّ , <b><i><FONT COLOR="DarkOliveGreen"> (As K, *) </FONT></i></b> inf. n. جَرٌّ; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He slit the tongue of the young weaned camel, that it might not suck the teat:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA:) </FONT></i></b> or إِجْرَارُ الفَصِيلِ signifies <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">the slitting the tongue of the young weaned camel, and tying upon it a piece of stick, that it may not suck the teat;</FONT></i></b> because it drags along the piece of stick with its tongue: or الإِجْرَارُ is like التَّفْلِيكُ, signifying <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> a pastor's <b><i><FONT COLOR="DarkBlue">making, of coarse hair, a thing like the whirl,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hemispherical head, of a spindle, and then boring the tongue of the</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">young</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">camel, and inserting it therein, that it may not suck the teat:</FONT></i></b> so say some: <b><i><FONT COLOR="DarkOliveGreen"> (ISk, TA:) </FONT></i></b> the animal upon which the operation has been performed is said to be ↓ مَجْرُورٌ and ↓ مُجَرٌّ . <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [But sometimes ↓ جَرَّ signifies merely <b><i><FONT COLOR="DarkBlue">He drew away</FONT></i></b> a young camel from its mother: see خَلِيَّةٌ voce خَلِىٌّ, in three places.] <p></p><b><FONT COLOR="DarkRed">[―b7―]</FONT></b> Hence, اجرّ لِسَانَهُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He prevented him from speaking.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> 'Amr Ibn―MaadeeKerib Ez―Zubeydee says, فَلَوْ أَنَّ قَوْمِى أَنْطَقَتْنِى رِمَاحُهُمْ نَطَقْتُ وَلٰكِنَّ الرِّمَاحَ أجَرَّتِ [<b><i><FONT COLOR="DarkBlue">And if the spears of my people had made me to speak, I had spoken; but the spears have prevented speech</FONT></i></b>]: i. e., had they fought, and shown their valour, I had mentioned that, and gloried in it, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or in them; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> but their spears have prevented my tongue from speaking, by their flight. <b><i><FONT COLOR="DarkOliveGreen"> (S, * TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> اجرّ as an intrans. verb: see 8. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> اجرّت البِئْرُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The well was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, such as is termed</FONT></i></b> جَرُور. <b><i><FONT COLOR="DarkOliveGreen"> (Ibn―Buzurj, TA.) </FONT></i></b>
اجز	اجزّ <b><i><FONT COLOR="DarkBlue">It attained to the proper time for being cut;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, TA;) </FONT></i></b> said [app. of wool, and] of hair, and of herbage, <b><i><FONT COLOR="DarkOliveGreen"> (A,) </FONT></i></b> and wheat, <b><i><FONT COLOR="DarkOliveGreen"> (AZ, S, Msb,) </FONT></i></b> and barley; <b><i><FONT COLOR="DarkOliveGreen"> (AZ, Msb;) </FONT></i></b> as also ↓ استجزّ , <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K,) </FONT></i></b> said of wool, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> and of wheat; <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> and ↓ جَزَّ , [aor., app., جَزِ3َ , as below,] said of wheat. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> اجزّ الِشّيحُ <b><i><FONT COLOR="DarkBlue">The sheeh</FONT></i></b> [a species of wormwood] <b><i><FONT COLOR="DarkBlue">attained to the proper time for being cut:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L, TA:) </FONT></i></b> or اجزّ الشَّيْخُ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The old man attained to the proper time for dying.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> [SM says,] الشَّيْخُ seems to be a mistranscription, for الشِّيحُ: if not, it is a tropical expression. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [But see 4 in art. جزر, and 8 in art. خضر.] <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> اجزّ الغَنَمُ <b><i><FONT COLOR="DarkBlue">The sheep attained to the proper time for being shorn;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA;) </FONT></i></b> as also ↓ جَزَّ . <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> اجزّ النَّخْلُ <b><i><FONT COLOR="DarkBlue">The palm―trees attained to the proper time for having their fruit cut off;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA;) </FONT></i></b> as also ↓ جَزَّ . <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> [Hence, app.,] اجزّ التَّمْرُ <b><i><FONT COLOR="DarkBlue">The dates dried;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> as also ↓ جَزَّ , aor. جَزِ3َ , <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K,) </FONT></i></b> inf. n. جُزُوزٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> or جَزٌّ: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> you say تَمْرٌ فِيهِ جُزُوزٌ <b><i><FONT COLOR="DarkBlue">Dates in which is dryness.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> اجزّ القَوْمُ <b><i><FONT COLOR="DarkBlue">The people attained to the proper time for the shearing of their sheep:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">had their sheep shorn:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">had their seed―produce cut.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, L.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> اجزّ الرَّجُلَ <b><i><FONT COLOR="DarkBlue">He assigned to the man the</FONT></i></b> جِزَّة [or <b><i><FONT COLOR="DarkBlue">wool,</FONT></i></b> &amp;c.,] <b><i><FONT COLOR="DarkBlue">of a sheep.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
اجزأه	اجزأهُ <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a thing) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">satisfied, sufficed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">contented, him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, K.) </FONT></i></b> [Hence,] اجزأ مُجْزَى غَيْرِهِ [or مُجْزَأَ غَيْرِهِ] <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a thing) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">satisfied, sufficed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">contented, in lieu of another thing</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">other things; stood,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">served, in stead thereof.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> And أَجْزَأْتُ عَنْكَ مُجْزَأَ فُلَانٍ <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, K) </FONT></i></b> and مَجْزَأَ فلان and مُجْزَأَةَ فلان and مَجْزَأَةَ فلان, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> as also مُجْزَى فلان and مُجْزَاةَ فلان without ء and with damm, and مَجْزَى فلان and مَجْزَاةَ فلان, <b><i><FONT COLOR="DarkOliveGreen"> (K in art. جزى,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">I satisfied, sufficed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">con tented, thee as such a one; I stood thee,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">served thee, in stead of such a one.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, K.) </FONT></i></b> And اجزأ الإِبِلَ بِالرُّطْبِ عَنِ المَآءِ, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> inf. n. إِجْزَآءٌ; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> and ↓ جزّأها , <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> inf. n. تَجْزِئَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or تَجْزِىْءٌ; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He satisfied,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">contented, the camels with green,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fresh, pasture</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hesrbage</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">so that they were in no need of water</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> اجزأ is also <b><i><FONT COLOR="DarkBlue">syn. with</FONT></i></b> جَزَى; the former being of the dial. of Temeem, and the latter of the dial. of El―Hijáz; <b><i><FONT COLOR="DarkOliveGreen"> (Akh, Msb;) </FONT></i></b> and one may suppress the ء, and say أَجْزَى: <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb:) </FONT></i></b> this last is used by some of the lawyers in the sense of [جَزَى, i. e.] قَضَى. <b><i><FONT COLOR="DarkOliveGreen"> (Az, Mgh, Msb.) </FONT></i></b> One says, أَجْزَأَتٌ عَنْكَ شَاةٌ <b><i><FONT COLOR="DarkBlue">A sheep,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">goat, made satisfaction for thee</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, * K, TA) </FONT></i></b> as a sacrifice; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> syn. قَضَتْ; <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K;) </FONT></i></b> the verb being here a dial. var. of جَزَتْ. <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> And البَدَنَةُ تَجْزِئُ عَنْ سَبْعَةٍ <b><i><FONT COLOR="DarkBlue">The camel,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cow, makes satisfaction for seven:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">serves in stead of seven.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b> And هٰذَا يُجْزِئ ُعَنْ هٰذَا [<b><i><FONT COLOR="DarkBlue">This will make satisfaction, for this:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">this will serve in stead of this</FONT></i></b>]: and, accord. to 'Alee Ibn―'Eesà, يُجْزِى also, suppressing the ء <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> Also, said of pasture, or herbage, <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> and of a meadow, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, luxuriant:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA:) </FONT></i></b> because satisfying the beasts that feed upon it. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> And, said of a company of men, <b><i><FONT COLOR="DarkBlue">They had their camels satisfied with green,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fresh, pasture</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">herbage</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">so that they were in no need of water</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> أَجْزَأَتْ <b><i><FONT COLOR="DarkBlue">She</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a woman) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">brought forth</FONT></i></b> <b><i><FONT COLOR="DarkBlue">females.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K. [But see جُزْءٌ, from which it is derived.]) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> اجزأ <b><i><FONT COLOR="DarkBlue">He furnished</FONT></i></b> an awl <b><i><FONT COLOR="DarkOliveGreen"> (مِخْصَف, S, K, or إِشْفَى, S) </FONT></i></b>, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> or a knife, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">with a</FONT></i></b> جُزْأَة, i. e. <b><i><FONT COLOR="DarkBlue">handle;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K;) </FONT></i></b> as also اجزى. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> اجزأ الخَاتَمَ فِىإِصْبَعِهِ <b><i><FONT COLOR="DarkBlue">He put the ring upon his finger.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
اجزره	اجزرهُ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or اجزر القَوْمَ, <b><i><FONT COLOR="DarkOliveGreen"> (ISk, S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He gave to him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to the people, a sheep</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a goat, for him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">for them, to slaughter;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ISk, S, K;) </FONT></i></b> meaning <b><i><FONT COLOR="DarkBlue">a ewe</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a ram</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a she―goat;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ISk, S;) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a sheep,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">goat, fit for slaughter:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and أَجْزَرْتُهُ شَاةً <b><i><FONT COLOR="DarkBlue">I gave to him a ewe</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a ram</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a she―goat, and he slaughtered it:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ISk, TA:) </FONT></i></b> and أَجْزَرْتُكَ بَعِيرًا, or شَاةً, <b><i><FONT COLOR="DarkBlue">I gave to thee a camel,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a sheep</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">goat, that thou mightest slaughter it:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A:) </FONT></i></b> [but] accord. to ISk, one does not say أَجْزَرْتُهُمْ نَاقَةً, because a she―camel is fit for other purposes than that of slaughter: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> and accord. to some, one should not say اجزرهُ جَزُورًا, but اجزرهُ جَزَرَةً. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> اجزر <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a camel) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">attained to the fit time for his being slaughtered.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> اجزر النَّخْلُ <b><i><FONT COLOR="DarkBlue">The palm―trees attained to the fit time for the cutting off of the fruit.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> [And hence,] اجزر الشَيْخُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The old man attained to the fit time for his dying;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA;) </FONT></i></b> being aged, and near to his perishing; like as the palm―tree attains to the fit time for having its fruit cut off. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> Youths used to say to an old man أَجْزَرْتَ يَا شَيْخُ, meaning, <b><i><FONT COLOR="DarkBlue">Thou hast attained to the fit time for thy dying, O old man:</FONT></i></b> and he would say, أَىْ بَنِىَّ وَتُحْتَضَرُونَ, i. e., “ [O my sons, and] ye shall die youths: ” but accord. to one way of relation, it is أَجْزَزْتَ; from أَجَزَّ البُرُّ “ the wheat attained to the proper time for being out. ” <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> اجزر القَوْمُ <b><i><FONT COLOR="DarkBlue">The people attained to the fit time for the cutting off of the fruit of the palm―trees.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Yz, TA.) </FONT></i></b>
اجزع جزعة	اجزع جِزْعَةً , and جُزْعَةً, <b><i><FONT COLOR="DarkBlue">He left,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">caused to remain, a remainder:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">less than half.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> اجزعهُ <b><i><FONT COLOR="DarkBlue">He caused him to be impatient:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he caused him to want sufficient strength to bear what befell him, and to be impatient.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b>
اجزم نخله	اجزم نَخْلَهُ <b><i><FONT COLOR="DarkBlue">He sold his palm―trees.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
اجزى	اجزى : see 1, in seven places. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">He furnished</FONT></i></b> a knife <b><i><FONT COLOR="DarkBlue">with a handle;</FONT></i></b> a dial. var. of اجزأ: <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K:) </FONT></i></b> but ISd doubts its being so. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
اجشوشبو	اِجْشَوْشِبُو accord. to some, or اِخْشَوْشِبُوا accord. to others, occurs in a trad. of 'Omar; <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. خشب;) </FONT></i></b> [and J says, and so Az accord. to the TA,] the former, if used like the latter, is not improbably correct; but I have not heard it. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> [See art. خشب.]
اجظ	اجظّ <b><i><FONT COLOR="DarkBlue">He was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, proud;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">excessively proud, corrupt, unbelieving,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">disobedient.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Sgh, K.) </FONT></i></b>
اجعله لنا عطرودا	اِجْعَلْهُ لَنَا عُطْرُودًا : see the first paragraph.
اجفاه	اجفاهُ <b><i><FONT COLOR="DarkBlue">He made,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">caused, him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, to be,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">become, distant, remote, far off,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">aloof.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also 3, in two places. <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> اجفى المَاشِيَةَ <b><i><FONT COLOR="DarkBlue">He fatigued the cattle,</FONT></i></b> [in some copies of the S, تَبِعَهَا is put for أَتْعَبَهَا,] <b><i><FONT COLOR="DarkBlue">and did not let them eat,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AZ, S, K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">nor fed them previously, driving them vehemently.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> أَجْفَتِ القِدْرُ: see 1. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> أجْفَتِ الأَرْضُ <b><i><FONT COLOR="DarkBlue">The land became like the</FONT></i></b> جُفَآء, or <b><i><FONT COLOR="DarkBlue">rubbish and scum cast forth by the torrent of a valley, or by a cooking―pot, in respect of the departure of the good thereof.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Er―Rághib, TA.) </FONT></i></b>
اجلب	اجلب : see 1, in eleven places, in the latter half of the paragraph. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">His camels brought forth males;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> because the males that they produce are driven, or brought, from one place to another, and sold; opposed to احلب “ his camels brought forth females: ” <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">his camel brought forth a male.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> أَجْلَبْتَ وَلَا أَحْلَبْتَ <b><i><FONT COLOR="DarkBlue">May thy camels bring forth males, and may they not bring forth females,</FONT></i></b> is a form of imprecation against a man, implying a wish that he may lose the milk [that he would have otherwise]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He aided, helped,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">assisted,</FONT></i></b> another. <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> [So, too, احلب.] <p></p><b><FONT COLOR="SaddleBrown">[―A4―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He put an amulet into a</FONT></i></b> جُلْبَة [which must therefore signify the <b><i><FONT COLOR="DarkBlue">piece of skin</FONT></i></b> in which an amulet is enclosed, as well as an amulet enclosed in a piece of skin: see مُجْلِبٌ]. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> اجلب قَتَبَهُ, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> inf. n. إِجْلابٌ, <b><i><FONT COLOR="DarkOliveGreen"> (T,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He covered his</FONT></i></b> قتب [or <b><i><FONT COLOR="DarkBlue">camel's saddle</FONT></i></b>] <b><i><FONT COLOR="DarkOliveGreen"> (S, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">with a</FONT></i></b> جُلْبَة, i. e., <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">with a piece of fresh, moist skin, which he left upon it until it became dry</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">and tight</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (S, K: *) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he covered the head of his</FONT></i></b> قتب <b><i><FONT COLOR="DarkBlue">with a piece of kid's,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">lamb's, skin, and left it to dry upon it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b>
اجلده إليه	اجلدهُ إِلَيْهِ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He constrained, compelled,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">necessitated, him to have recourse to,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">betake himself to, him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (so in some copies of the K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he made him to stand in need of,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to want, him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AA, L, and so in some copies of the K and in the TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> أَجْلَدَتِ الأَرْضُ [or أُجْلِدَت]: and أُجْلِدُوا: see 1.
اجلسه	اجلسهُ [<b><i><FONT COLOR="DarkBlue">He seated him; made him to sit:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he made him to sit up</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he gave him place,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">settled him,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (مَكَّنَهُ,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in sitting.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
اجلف	اجلف <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">removed the</FONT></i></b> جُلَاف [or <b><i><FONT COLOR="DarkBlue">clay</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">from the head of the</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">jar called</FONT></i></b>] خُنْبُجَة [i. q. دَنّ]. <b><i><FONT COLOR="DarkOliveGreen"> (IAar, K.) </FONT></i></b>
اجله	اجلّهُ , <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> inf. n. إِجْلَالٌ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">He made it</FONT></i></b> جَلِيل, i. e., <b><i><FONT COLOR="DarkBlue">thick,</FONT></i></b> &amp;c.: <b><i><FONT COLOR="DarkBlue">contr. of</FONT></i></b> أَدَقَّهُ: see Ham p. 546. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And hence,] <b><i><FONT COLOR="DarkBlue">He magnified him; honoured him;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA;) </FONT></i></b> as also ↓ تجالّهُ : <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he exalted him</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA) </FONT></i></b> in rank, or station. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> It is said in a trad., أَجِلُّوا ا للّٰهَ يَغْفِرْ لَكُمْ, meaning [<b><i><FONT COLOR="DarkBlue">Magnify ye God,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">He will forgive you:</FONT></i></b> or] <b><i><FONT COLOR="DarkBlue">say ye,</FONT></i></b> يَا ذَا الجَلَالِ وَ الإِكْرَامِ [<b><i><FONT COLOR="DarkBlue">O Thou who art possessed of greatness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">majesty, and bounty</FONT></i></b>], <b><i><FONT COLOR="DarkBlue">and believe in his greatness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">majesty:</FONT></i></b> it is also recited otherwise, with ح; <b><i><FONT COLOR="DarkOliveGreen"> (TA in the present art.;) </FONT></i></b> i. e. أَحِلُّوا ا للّٰهَ, meaning “Resign yourselves to God; ” or “ quit ye the danger and straitness of belief in a plurality of Gods, to avail yourselves of the freedom of El―Islám; ” <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. حل;) </FONT></i></b> but the former recital is confirmed by another trad., namely, أَلِظُّوا بِيَاذَا الجَلَالِ وَ الإِكْرَامِ [see art. لظ]. <b><i><FONT COLOR="DarkOliveGreen"> (TA in the present art.) </FONT></i></b> [Hence,] فَعَلْتُ مِنْ إِجْلَالِكَ, and من أَجْلِ إِجْلَالِكَ: see جَلَلٌ. <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He gave him much.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> You say, مَا أَجَلَّنِي وَلَا أَدَقَّنِى <b><i><FONT COLOR="DarkOliveGreen"> (S, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He gave me not much, nor gave he me little:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he gave me not a camel, nor gave he me a sheep,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">goat.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> A poet says, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> namely, El―Marrár ElFak'asee, describing his eye, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> بَكَتْ فَأَدَقَّتْ فِى البُكَى وَأَجَلَّتِ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It wept, and shed few tears, and shed many.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b> You say also, أَجَلَّ فَرَسَهُ فِرْقًا مِنْ ذُرَةٍ <b><i><FONT COLOR="DarkBlue">He gave his horse a large feed of millet.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He gave him a</FONT></i></b> جَلِيلَة, i. e., a <b><i><FONT COLOR="DarkBlue">she―camel that had brought forth once.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> You say, مَا أَجَلَّنِى وَلَا أَحْشَانِى <b><i><FONT COLOR="DarkBlue">He gave me not a she―camel that had brought forth once,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K, *) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">nor gave he me a young,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">small, camel.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> مَا أَجَلَّ: see 1. [You say, مَا أَجَلَّهُ <b><i><FONT COLOR="DarkBlue">How great,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">is he,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it!</FONT></i></b>] <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> اجلّ <b><i><FONT COLOR="DarkBlue">He was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, strong:</FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> and <b><i><FONT COLOR="DarkBlue">He was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, weak:</FONT></i></b> thus bearing two contr. significations. <b><i><FONT COLOR="DarkOliveGreen"> (Ibn―'Abbád, K.) </FONT></i></b>
اجلولى	اجلولى <b><i><FONT COLOR="DarkBlue">He went forth,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">emigrated, from one country,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">town, to another.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, K.) </FONT></i></b> [See also 1.]
اجلى	اجلى as an intrans. v.: see 1, in two places. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> أَجْلَوْ عَنِ القَتِيلِ <b><i><FONT COLOR="DarkBlue">They cleared themselves away,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">removed, from the slain person.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> اجلى يَعْدُو <b><i><FONT COLOR="DarkBlue">He hastened, running:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hastened somewhat, running:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or اجلى signifies <b><i><FONT COLOR="DarkBlue">he became distant,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">remote, and hastened.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (So accord. to some copies of the K, where we find وَأَجْلَى بَعُدَ وَ أَسْرَعَ instead of وَ أَجْلَى يَعْدُو أَسْرَعَ.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> As a trans. v.: see 1, in four places.
اجم	اجمّ , as an intrans. verb: see 1, in two places. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> اجمّهُ: see 1, near the end of the paragraph, in two places. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He left him unridden, so that he recovered from his fatigue;</FONT></i></b> namely, a horse. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> And أُجِمَّ <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a horse) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was left unridden.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> [Hence, <b><i><FONT COLOR="DarkBlue">He rested him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">gave him rest.</FONT></i></b>] You say, أَجْمِمْ نَفْسَكَ يَوْمًا أَوْ يَوْمَيْنِ [<b><i><FONT COLOR="DarkBlue">Rest thyself a day, or two days</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> And hence, in a trad. respecting the سَفَرْجَلَة [or quince], تُجِمُّ الفُؤَادَ, i. e. <b><i><FONT COLOR="DarkBlue">It rests the heart, and consolidates it, and completes its soundness and liveliness.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> One says also, ↓ إِنِّى لَأَسْتَجِمُّ قَلْبِى بِشَّىْءٍ مِنَ اللَّهْوِ لِأَقْوَى بِهِ عَلَى الحَقِّ [<b><i><FONT COLOR="DarkBlue">Verily I relieve my heart with somewhat of diversion, in order that I may become strong thereby for that which is substantial,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">solid, not vain</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">frivolous</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> And اجمّ الأَرْضَ <b><i><FONT COLOR="DarkBlue">He gave the land rest from tilling.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. بخع.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He gave him the</FONT></i></b> جَمَّة [or <b><i><FONT COLOR="DarkBlue">supply of water, that had collected after drawing,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">of the well.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Th. TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> أُجِمَّ العِنَبُ <b><i><FONT COLOR="DarkBlue">The grape―vine had all its branches that were above the ground cut off.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AHn, TA.) </FONT></i></b>
اجم	اَجَّمَ see 4.
اجمد	اجمد : see 1, in two places. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also, inf. n. إِجْمَادٌ, <b><i><FONT COLOR="DarkBlue">He was entrusted with the management of affairs among a people</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">party</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">in the game called</FONT></i></b> المَيْسِر: see مُجْمِدٌ]. <b><i><FONT COLOR="DarkOliveGreen"> (T, TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> أَجْمَدْتُ عَلَيْهِ حَقِّى <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">I made my right,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">due, incumbent,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">obligatory, on him;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">established it against him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, K, * TA.) </FONT></i></b>
اجمع	اجمع : see 1. أَجْمَعْتُ الشَّىْءَ signifies <b><i><FONT COLOR="DarkBlue">I put the thing together;</FONT></i></b> such, for instance, as spoil, or plunder. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> You say, أَجْمَعْتُ النَّهْبِ, meaning <b><i><FONT COLOR="DarkBlue">I collected together from every quarter the camels taken as spoil from the people to whom they belonged, and drove them away:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AHeyth:) </FONT></i></b> or إِجْمَاعٌ signifies [simply] the <b><i><FONT COLOR="DarkBlue">driving</FONT></i></b> of camels <b><i><FONT COLOR="DarkBlue">together,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">collectively.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> الإِجْمَاعُ also signifies <b><i><FONT COLOR="DarkBlue">The composing and settling a thing which has been discomposed</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">and unsettled</FONT></i></b>]; <b><i><FONT COLOR="DarkBlue">as an opinion upon which one determines, resolves,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">decides:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or جَعْلُ الأَمْرِ جَمِيعًا بَعْدَ تَفَرُّقِهِ, <b><i><FONT COLOR="DarkOliveGreen"> (AHeyth, K,) </FONT></i></b> i. e. <b><i><FONT COLOR="DarkBlue">the determining, resolving,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">deciding, upon an affair, so as to make it firmly settled,</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">after it had been unsettled in the mind,</FONT></i></b> or] <b><i><FONT COLOR="DarkBlue">after considering what might be its issues, or results, and saying at one time, I will do thus, and at another time, I will do thus.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AHeyth.) </FONT></i></b> You say, أَجْمَعْتُ الأَمْرَ, <b><i><FONT COLOR="DarkOliveGreen"> (Ks, S, Mgh, * Msb, K,) </FONT></i></b> and عَلَى الأَمْرِ, <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, * Msb, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">I determined, resolved,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">decided, upon the affair;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ks, S, Mgh, * Msb, K;) </FONT></i></b> as though I collected myself, or my mind, for it; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> as, for instance, a journeying, and a fasting, <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb,) </FONT></i></b> and a going forth, and a tarrying or an abiding; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> and in like manner, أَمْرَهُ ↓ جَمَعَ <b><i><FONT COLOR="DarkBlue">He determined, resolved, or decided, upon his affair;</FONT></i></b> as, for instance, a fasting: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and أَجْمَعْتُ الرَّأْىِ <b><i><FONT COLOR="DarkBlue">I determined,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">settled, the opinion.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> You say also, أَجْمِعْ أَمْرَكَ وَلَا تَدَعْهُ مُنْتَشِرًا [<b><i><FONT COLOR="DarkBlue">Determine thou,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">decide, upon thine affair, and do not leave it unsettled</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> The saying, in the Kur [x. 72], فَأَجْمَعُوا أَمْرَكُمْ وَشُرَكَآءَ كُمْ means <b><i><FONT COLOR="DarkBlue">Then determine ye,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">resolve,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">decide, upon your affair,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Fr, Ibn―'Arafeh, Bd,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and prepare for it,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Fr,) </FONT></i></b> or اِجْعَلُوهُ جَمِيعًا, [which has the former of these meanings, as shown above,] <b><i><FONT COLOR="DarkOliveGreen"> (AHeyth,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and call ye your companions,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Fr, S, Bd, K,) </FONT></i></b> شركاءكم being governed in the accus. case by the verb understood, <b><i><FONT COLOR="DarkOliveGreen"> (Bd, TA,) </FONT></i></b> becanse the verb in the text is not used with شركاء for its object, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> but only the unaugmented verb: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or the meaning is <b><i><FONT COLOR="DarkBlue">then determine ye, with your companions, upon your affair;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Bd, K;) </FONT></i></b> so says Aboo―Is―hák, adding that what Fr says is erroneous: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">then determine ye upon your affair and</FONT></i></b> the affair of <b><i><FONT COLOR="DarkBlue">your companions,</FONT></i></b> for وَأَمْرَ شُرَكَائِكُمْ. <b><i><FONT COLOR="DarkOliveGreen"> (Bd.) </FONT></i></b> It is also said that the phrase, in the Kur [xx. 67], فَأَجْمِعُوا كَيْدَكُمْ means <b><i><FONT COLOR="DarkBlue">Therefore determine ye, or resolve, or decide, upon your artifice, or stratagem:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> but some read كَيْدَكُمْ ↓ فَا جْمَعُوا , <b><i><FONT COLOR="DarkOliveGreen"> (Bd, TA,) </FONT></i></b> meaning <b><i><FONT COLOR="DarkBlue">therefore combine ye all your artifice; leave nothing thereof unexerted;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> and this latter reading is favoured by the phrase كَيْدَهُ ↓ فَجَمَع [in verse 62 of the same ch.]. <b><i><FONT COLOR="DarkOliveGreen"> (Bd.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">The agreeing, or uniting, in opinion.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA.) </FONT></i></b> You say, أَجْمَعُوا عَلَى الأَمْرِ meaning <b><i><FONT COLOR="DarkBlue">They agreed, or were of one mind</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">opinion, upon,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">respecting, the affair;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb;) </FONT></i></b> [and so عَلَيْهِ ↓ اجتمعوا ; and عليه ↓ تجمّعوا .] <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">The preparing</FONT></i></b> [a thing], or <b><i><FONT COLOR="DarkBlue">making</FONT></i></b> [it] <b><i><FONT COLOR="DarkBlue">ready;</FONT></i></b> syn. الإِعْدَادُ. <b><i><FONT COLOR="DarkOliveGreen"> (K, TA. [In the CK, erroneously, الاَعْدَادُ.]) </FONT></i></b> You say, أَجْمَعْتُ كَذَا <b><i><FONT COLOR="DarkBlue">I prepared,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">made ready, such a thing.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And أَجْمِعُوا أَمْرَكُمْ <b><i><FONT COLOR="DarkBlue">Prepare ye for your affair.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Fr.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">The binding the teats of a she―camel all together with</FONT></i></b> the صِرَار, q. v. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> You say, اجمع بِالنَّاقَةِ, <b><i><FONT COLOR="DarkOliveGreen"> (S, TA,) </FONT></i></b> and اجمع النَّاقَةِ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He so bound the teats of the she―camel;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA;) </FONT></i></b> and so أَكْمَشَ بِهَا. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">The drying</FONT></i></b> [a thing]; <b><i><FONT COLOR="DarkBlue">drying</FONT></i></b> [it] <b><i><FONT COLOR="DarkBlue">up; making</FONT></i></b> [it] <b><i><FONT COLOR="DarkBlue">dry;</FONT></i></b> syn. التَّجْفِيفُ وَالإِيبَاسُ. <b><i><FONT COLOR="DarkOliveGreen"> (K TA. [In the CK, erroneously, التَخْفُيفُ والاِيْناسُ.]) </FONT></i></b> Hence the saying of Aboo―Wejzeh Es―Saadee, وَأَجْمَعَتِ الهَوَاجِرُ كُلَّ رَجْعٍ مِنَ الأَجْمَادِ وَالدَّمِثِ البَثَآءِ i.e. [<b><i><FONT COLOR="DarkBlue">And the vehement mid―day―heats</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">dried up every pool left by a torrent</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">of the hard and elevated grounds and of the soft and even ground</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b7―]</FONT></b> اجمع المَطَرُ الأَرْضِ <b><i><FONT COLOR="DarkBlue">The rain made the whole of the land, both its soft tracts and its hard tracts, to flow:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> and in like manner you say, أَجْمَعَتِ الأَرْضُ سَائِلَةً <b><i><FONT COLOR="DarkBlue">The land flowed in its soft tracts</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">as well as in its hard tracts;</FONT></i></b> i. e., <b><i><FONT COLOR="DarkBlue">in every part</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [See also 10.]
اجمل	اجمل <b><i><FONT COLOR="DarkBlue">He collected</FONT></i></b> a thing <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">without discrimination,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">distinction,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">from a state of separation,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dispersion.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> [See also 1.] And أُجْمِلَ <b><i><FONT COLOR="DarkBlue">It was collected into an aggregate.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He reduced</FONT></i></b> a calculation <b><i><FONT COLOR="DarkBlue">to its sum; summed</FONT></i></b> it <b><i><FONT COLOR="DarkBlue">up:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA:) </FONT></i></b> and in like manner, <b><i><FONT COLOR="DarkBlue">he summed up</FONT></i></b> a speech, or discourse, <b><i><FONT COLOR="DarkBlue">and then analyzed and explained</FONT></i></b> it. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> See also 1. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He made good and large</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">liberal</FONT></i></b>]: so in the phrase, اجمل الصَّنِيعَةَ <b><i><FONT COLOR="DarkOliveGreen"> (S, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He made the benefit good and large</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">liberal</FONT></i></b>] <b><i><FONT COLOR="DarkOliveGreen"> (K) عِنْدَ فُلَانٍ [<b><i><FONT COLOR="DarkBlue">to such a one</FONT></i></b>]. (S.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> [<b><i><FONT COLOR="DarkBlue">He acted with goodness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">was good and liberal:</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">he acted with moderation,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">was moderate.</FONT></i></b> You say,] اجمل فِى صَنِيعِهِ [<b><i><FONT COLOR="DarkBlue">He was good and liberal,</FONT></i></b> or, perhaps, <b><i><FONT COLOR="DarkBlue">moderate, in his benefit</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> And اجمل فِى الطَّلَبِ <b><i><FONT COLOR="DarkBlue">He was moderate, not extravagant,</FONT></i></b> in demanding, or desire. <b><i><FONT COLOR="DarkOliveGreen"> (Msb, * K, TA.) </FONT></i></b> It is said in a trad., أَجْمِلُوا فِى طَلَبِ الرِّزْقِ فَإِنَّ كُلًّا مُيَسَّرٌ لِمَا خُلِقَ لَهُ [<b><i><FONT COLOR="DarkBlue">Be ye moderate in demanding,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">desiring, the means of subsistence, for every one is accommodated to that which is created for him</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A4―]</FONT></b> اجمل القَوْمُ <b><i><FONT COLOR="DarkBlue">The people,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">company of men, had many camels;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">their camels became many.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b>
اجنبه	اجنبهُ : see 1, in the former half of the paragraph, in two places. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> اجنب, <b><i><FONT COLOR="DarkOliveGreen"> (S, IAth, Mgh, Msb, K, &amp;c.,) </FONT></i></b> inf. n. إِجْنَابٌ; <b><i><FONT COLOR="DarkOliveGreen"> (IAth, TA;) </FONT></i></b> and ↓ جَنِبَ ; <b><i><FONT COLOR="DarkOliveGreen"> (IB, K;) </FONT></i></b> but the former is more common than the latter; and the latter, than the next here following; <b><i><FONT COLOR="DarkOliveGreen"> (IB, TA;) </FONT></i></b> and ↓ جَنُبَ <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K,) </FONT></i></b> [inf. n. جَنَابَةٌ, agreeably with analogy;] and ↓ جَنَبَ , aor. جَنُبَ ; <b><i><FONT COLOR="DarkOliveGreen"> (L, TA;) </FONT></i></b> and أُجْنِبَ, and ↓ استجنب , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> and ↓ تجنّب ; <b><i><FONT COLOR="DarkOliveGreen"> (L, TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, in the state of one who is termed</FONT></i></b> جُنُب; <b><i><FONT COLOR="DarkOliveGreen"> (S, IAth, Mgh, L, Msb, K;) </FONT></i></b> i. e., <b><i><FONT COLOR="DarkBlue">under the obligation of performing a total ablution, by reason of sexual intercourse and discharge of the semen.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAth, TA.) </FONT></i></b> لَا يُجْنِبُ, said by I' Ab, of a man, and of a garment, and of the ground, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> and of water, <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, TA,) </FONT></i></b> means <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, will not become polluted</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">by the touch of him who is</FONT></i></b> جُنُب <b><i><FONT COLOR="DarkBlue">so that one should need total ablution in consequence of the touching thereof.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> اجنبوا <b><i><FONT COLOR="DarkBlue">They entered upon</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">a time in which blew</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">the</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">south,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">southerly,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">wind termed</FONT></i></b> الجُنُوب. <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also 1 in the latter half of the paragraph.
اجنح	اجنح : see 1, first sentence. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> اجنحهُ <b><i><FONT COLOR="DarkBlue">He made him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, to incline, lean,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">propend.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b>
اجنف	اجنف <b><i><FONT COLOR="DarkBlue">He committed an act of inclining</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">to a wrong course</FONT></i></b>], or <b><i><FONT COLOR="DarkBlue">declining</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">from the right course,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">acting wrongfully</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">unjustly</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">injuriously</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tyrannically</FONT></i></b>]; like as you say, أَلَامَ, meaning “he did a thing for which he should be blamed.” <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> See also 1, in five places. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> اجنفهُ <b><i><FONT COLOR="DarkBlue">He found him to be one who deviated from the right way in his judgment; who acted wrongfully, unjustly, injuriously,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tyrannically, therein.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> تجانف فِى مِشْيَتِهِ ?? <b><i><FONT COLOR="DarkBlue">He carried himself in a proud and self―conceited manner,</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">affecting an inclining of the body from side to side,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">in his gait.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [And <b><i><FONT COLOR="DarkBlue">He inclined on one side in his gait:</FONT></i></b> said of one who is lame of one leg: see مَحْرُوقٌ.] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> تجانف عَنْ طَرِيقِهِ <b><i><FONT COLOR="DarkBlue">He affected a declining,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">deviating, from his course,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">way; he purposely declined,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">deviated, therefrom;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA;) </FONT></i></b> syn. تَمَايَلَ. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> And in like manner, تجانف إِلَى الشَّىْءِ [<b><i><FONT COLOR="DarkBlue">He affected an inclining to the thing; intentionally inclined to it</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> You say, تجانف لِإِثْمٍ <b><i><FONT COLOR="DarkBlue">He inclined to a sin,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh,) </FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">affected an inclining to it,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (see the part. n., below,) </FONT></i></b>] <b><i><FONT COLOR="DarkBlue">intending,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">purposing, the commission of an act of disobedience.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b>
اجنى	اجنى said of a tree, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> or of a palmtree, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It had ripe fruit:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it attained to the time for the gathering of its fruit:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it attained to maturity:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or, said of a tree, <b><i><FONT COLOR="DarkBlue">it had fruit to be gathered and eaten:</FONT></i></b> and, said of fruit, <b><i><FONT COLOR="DarkBlue">it became ripe:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and, said of grass, or herbage, <b><i><FONT COLOR="DarkBlue">it became abundant.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (KL.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And اجنتِ الأَرْضُ <b><i><FONT COLOR="DarkBlue">The land had much</FONT></i></b> جَنًى, <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K,) </FONT></i></b> i. e. <b><i><FONT COLOR="DarkBlue">herbage,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">truffles,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">the like.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b>
اجهاززت لأمركذا	اِجْهَازَزْتُ لِأَمْرِكَذَا : see 5.
اجهد	اجهد , as trans.: see 1, in six places. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">He made,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">incited,</FONT></i></b> another, <b><i><FONT COLOR="DarkBlue">to strive</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">labour</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">toil, to exert himself</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">his power</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">efforts</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">endeavours</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ability,</FONT></i></b> &amp;c.; trans. of 1 in the first of the senses assigned to it above. <b><i><FONT COLOR="DarkOliveGreen"> (JK.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> أُجْهِدَ <b><i><FONT COLOR="DarkBlue">He was thrown into a state of difficulty, distress, affliction, trouble, inconvenience,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fatigue.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> اجهد مَالَهُ <b><i><FONT COLOR="DarkBlue">He consumed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">wasted, and dispersed, his property:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">gave it away, and dispersed it, altogether, here and there.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (En―Nadr, TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> As intrans., <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (an enemy) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">strove, laboured,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">exerted himself, in enmity,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> عَلَيْنَا <b><i><FONT COLOR="DarkBlue">against us.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He acted with energy,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">with the utmost energy:</FONT></i></b> so in the phrases سَارَ فَأَجْهَدَ <b><i><FONT COLOR="DarkBlue">He marched,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">journeyed, and did so with energy,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">with the utmost energy;</FONT></i></b> and حَلَفَ بِا للّٰهِ فَأَجْهَدَ <b><i><FONT COLOR="DarkBlue">He swore by God, and did so with energy,</FONT></i></b> &amp;c.: in which cases one should not say فَجَهَدَ. <b><i><FONT COLOR="DarkOliveGreen"> (Aboo―' Amr Ibn―El―'Alà, L.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He took the course prescribed by prudence, precaution, and sound judgment,</FONT></i></b> فِى الأَمْرِ <b><i><FONT COLOR="DarkBlue">in the affair;</FONT></i></b> syn. اِحْتَاطَ. <b><i><FONT COLOR="DarkOliveGreen"> (L, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He became in a state of difficulty, embarrassment, distress, affliction, trouble, inconvenience,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fatigue.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a thing) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">became mixed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">confused.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He entered upon land such as is termed</FONT></i></b> جَهَاد: <b><i><FONT COLOR="DarkBlue">he went forth into the desert;</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">into the plain,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">open country.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">It rose up; rose into view; appeared.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK.) </FONT></i></b> You say, اجهد لِىَ القَوْمُ <b><i><FONT COLOR="DarkBlue">The people,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">company of men, came within my sight,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">view;</FONT></i></b> syn. أَشْرَفُوا. <b><i><FONT COLOR="DarkOliveGreen"> (AA, K.) </FONT></i></b> And اجهد فِيهِ الشَّيْبُ <b><i><FONT COLOR="DarkBlue">Hoariness appeared upon him, and became much:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">became much, and spread:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became much, and was quick in its progress,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and spread.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And أَجْهَدَتْ لَهُ الأَرْضُ <b><i><FONT COLOR="DarkBlue">The land became open to him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L, K. *) </FONT></i></b> And in like manner, اجهد له الطَّرِيقُ, <b><i><FONT COLOR="DarkOliveGreen"> (L,) </FONT></i></b> and الحَقُّ, <b><i><FONT COLOR="DarkOliveGreen"> (L, K, *) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The road,</FONT></i></b> and <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">the truth, became open, apparent, and manifest, to him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L, K. *) </FONT></i></b> And اجهد لَكَ الأَمْرُ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The thing became,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">has become, within thy power,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">reach;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Aboo―Sa'eed, K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and offered,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">presented, itself to thee.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Aboo―Sa'eed, TA.) </FONT></i></b>
اجهز على الجريح	اجهز عَلَى الجَرِيحِ , <b><i><FONT COLOR="DarkOliveGreen"> (As, JK, S, Mgh, Msb, K,) </FONT></i></b> inf. n. إِجْهُازٌ; <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> and عَلَيْهَ ↓ جَهَزَ , aor. حَهَزَ , <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K,) </FONT></i></b> inf. n. جَهْزٌ; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He despatched,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he hastened and completed the slaughter of, the wounded man;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (As, S, Mgh, Msb, K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he made his slaughter sure,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">certain:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, K:) </FONT></i></b> and ↓ جهّز , with teshdeed, signifies the same, but denoting muchness, or frequency, or repetition, of the action, or its application to many objects, and intensiveness: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> or على الجريح ↓ جَهَزَ signifies <b><i><FONT COLOR="DarkBlue">he slew the wounded man.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IDrd, TA.) </FONT></i></b> You should not say, أَجَزْتُ على الجريح, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or أَجَازَ عليه. <b><i><FONT COLOR="DarkOliveGreen"> (ISd, TA.) </FONT></i></b>
احار	احار [<b><i><FONT COLOR="DarkBlue">He returned</FONT></i></b> a thing]. You say, طَحَنَتْ فَمَا أَحَارَتْ شَيْئًا <b><i><FONT COLOR="DarkBlue">She ground, and did not return</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (مَا رَدَّتْ) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">anything</FONT></i></b> of the flour [app. for the loan of the hand―mill: see حُورٌ, below]. <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> احار الغُصَّةَ <b><i><FONT COLOR="DarkBlue">He swallowed the thing sticking in his throat and choking him;</FONT></i></b> [as though he returned it from its place: see 1: see also 4 in art. حير: and see an ex. voce إِحَارَةٌ.] <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And فُلَانٌ سَرِيعُ الإِحَارَةِ <b><i><FONT COLOR="DarkBlue">Such a one is quick in swallowing:</FONT></i></b> [said to be] from what next follows. <b><i><FONT COLOR="DarkOliveGreen"> (Meyd, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> احار, <b><i><FONT COLOR="DarkOliveGreen"> (S, K, &amp;c.,) </FONT></i></b> inf. n. إِحَارَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He returned</FONT></i></b> an answer, or a reply. <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA.) </FONT></i></b> You say, كَلَّمْتُهُ فَمَا أَحَارَ إِلَىَّ جَوَابًا <b><i><FONT COLOR="DarkBlue">I spoke to him, and he did not return to me an answer,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a reply.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, * Msb, * K, *) </FONT></i></b> And in like manner, مَا أَحَارَ بِكَلِمَةِ [<b><i><FONT COLOR="DarkBlue">He did not return a word</FONT></i></b> in answer, or in reply]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> احارت <b><i><FONT COLOR="DarkBlue">She</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a camel) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">had a young one such as is called</FONT></i></b> حُوَار. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
احار	احار [<b><i><FONT COLOR="DarkBlue">He,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, caused</FONT></i></b> a thing <b><i><FONT COLOR="DarkBlue">to descend easily down the throat:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it transmitted</FONT></i></b> food <b><i><FONT COLOR="DarkBlue">to the stomach:</FONT></i></b> see 10: and see also 4 in art. حور]. <b><i><FONT COLOR="DarkOliveGreen"> (S and K voce مِشْفَرٌ, q. v.) </FONT></i></b>
احاش الصيد	احاش الصَّيْدَ , and أَحْوَشَهُ: see 1, in five places.
احاط به	احاط بِهِ and بِهِ ↓ حَاطَ signify the same [i. e. <b><i><FONT COLOR="DarkBlue">It,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he, surrounded, encompassed, environed, enclosed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hemmed in, it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">him</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> You say, احاط القَوْمُ بِالبَلَدِ, inf. n. إِحَاطَةٌ; and ↓ حَاطُوا بِهِ; <b><i><FONT COLOR="DarkBlue">The people surrounded, encompassed, environed, encircled,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">beset, the sides of the town.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> And احاطت الخَيْلُ بِفُلَانٍ, <b><i><FONT COLOR="DarkOliveGreen"> (S, TA,) </FONT></i></b> and به ↓ حَاطَتْ , <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> and به ↓ احتاطت , <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The horses,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">horsemen, surrounded, encompassed, environed, encircled,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">beset, such a one.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b> [And احاطوا بِهِ مِنْ جَانِبَيْهِ, meaning <b><i><FONT COLOR="DarkBlue">They surrounded him on all his sides;</FONT></i></b> lit. <b><i><FONT COLOR="DarkBlue">on his two sides:</FONT></i></b> see جَنْبٌ.] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> It is said in the Kur [xvii. 62], إِنَّ رَبَّكَ أَحَاطَ بِالنَّاسِ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Verily thy Lord hath men in his grasp,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">power:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Bd, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">hath destroyed them;</FONT></i></b> meaning Kureysh. <b><i><FONT COLOR="DarkOliveGreen"> (Bd.) </FONT></i></b> You say also, أُحِيطَ بِفُلَانٍ, meaning <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Such a one was destroyed:</FONT></i></b> or <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">his destruction drew near.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And hence the saying in the Kur [xviii. 40], وَأُحِيطَ بِثَمَرِهِ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">And its fruit became smitten by that which destroyed and spoiled it:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">his possessions became destroyed:</FONT></i></b> from أَحَاطَ بِهِ العَدُوُّ [<b><i><FONT COLOR="DarkBlue">the enemy surrounded him</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Bd.) </FONT></i></b> [Hence also, in the same, ii. 75,] وَأَحَاطَتْ بِهِ خَطِيْئَتُهُ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">And over whom his sin hath gained the mastery, affecting all the circumstances of his case, so that he hath become as though he were entirely encompassed thereby:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Bd:) </FONT></i></b> or <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">who hath died in the belief of a plurality of Gods.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> You also say, احاط بِهِ الأَمْرُ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The thing beset him on every side, so that he had no place of escape from it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And احاط عَلَيْهِ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He took it entirely to himself, debarring others from it:</FONT></i></b> [see also 2.] <b><i><FONT COLOR="DarkOliveGreen"> (TA in art شرب.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> احاط بِهِ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or احاط بِهِ عِلْمًا, <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, TA,) </FONT></i></b> and احاط بِهِ عِلْمُهُ, <b><i><FONT COLOR="DarkOliveGreen"> (S, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">He comprehended it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">knew it altogether, in all its modes or circumstances;</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">he knew it extrinsically and intrinsically;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he attained the utmost particular thereof, and had a comprehensive and complete knowledge thereof:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he attained everything</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">relating to it</FONT></i></b>], <b><i><FONT COLOR="DarkBlue">and the utmost knowledge thereof.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, accord. to different copies. [In the CK, اَحْصٰى عِلْمُهُ is put, erroneously, for احصى عِلْمَهُ.]) </FONT></i></b> It is said in the Kur [xxvii. 22], أَحَطْتُ بِمَا لَمْ تُحِطْ بِهِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">I have known in all its circumstances,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">modes, that which thou hast not so known.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And you say also, عَلِمَهُ عِلْمَ إِحَاطَةٍ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He knew it in all its circumstances,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">modes; nothing of them escaping him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> See also 2.
احال	احال , as an intrans. v.: see 1, in eighteen places. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> تَجَنَّبَ رَوْضَةً وَأَحَالَ يَعْدُو [<b><i><FONT COLOR="DarkBlue">He withdrew from a meadow, and set to running,</FONT></i></b>] is a prov., meaning he forsook abundance of herbage, or of the goods and conveniences and comforts of life, and preferred to it straitness, or difficulty. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> احال عَلَيْهِ بِالسَّوْطِ <b><i><FONT COLOR="DarkBlue">He set upon him with the whip,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, MA, K,) </FONT></i></b> يَضْرِبُهُ [<b><i><FONT COLOR="DarkBlue">striking him</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he desired to strike him with the whip:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he struck him with the whip:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (MA:) </FONT></i></b> and أَحَلْتُهُ بِالسَّوْطِ, and بِالرُّمْحِ, [if احلته be not a mistranscription for أَحَلْتُ عَلَيْهِ, in the MS. from which I take this, as it may be inferred to be from what here precedes and follows,] <b><i><FONT COLOR="DarkBlue">I aimed at him with the whip,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">with the spear, and set upon him with it:</FONT></i></b> whence the saying, of him who has struck one at the point of death, and killed him, يُحِيلُ المَوْتَ عَلَى الضَّرْبِ, i. e. <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He makes death</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">as it were</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">to hang upon, and cleave to, striking;</FONT></i></b> like as the spear is made to cleave to the مُحَال عَلَيْه, who is the person thrust, or pierced. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> El―Farezdak says, <b><i><FONT COLOR="DarkOliveGreen"> (S, TA,) </FONT></i></b> addressing Hubeyreh Ibn―Damdam, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> وَكُنْتَ كَذِئْبِ السَّوْءِ لَمَّا رَأَى دَمًا بِصَاحِبِهِ يَوْمًا أَحَالَ عَلَى الدَّمِ i. e. [<b><i><FONT COLOR="DarkBlue">And thou mast like the wicked wolf: when he saw blood upon his companion, one day,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">he set upon the blood.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> [Hence, perhaps,] حال عَلَيْهِ <b><i><FONT COLOR="DarkBlue">He reckoned him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">esteemed him, weak.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> احال اللَّيْلِ <b><i><FONT COLOR="DarkBlue">Night poured upon the earth;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">came on.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [See also 1, last sentence but one.] <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> احال بِفُلَانٍ الخُبْزُ <b><i><FONT COLOR="DarkBlue">The bread fattened such a one;</FONT></i></b> and in like manner one says of anything by which one becomes fat. <b><i><FONT COLOR="DarkOliveGreen"> (AA, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b7―]</FONT></b> And احال <b><i><FONT COLOR="DarkBlue">He did,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">said, what was</FONT></i></b> مُحَال [i. e. <b><i><FONT COLOR="DarkBlue">absurd, inconsistent, self―contradictory, unreal,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">impossible</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S, Sgh, K. *) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b8―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">His camels did not conceive,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">become pregnant,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AA, S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">during a year,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">two years,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">some years,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">having been covered.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> As a trans. v.: see 2, in three places. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> احال الغَرِيمَ <b><i><FONT COLOR="DarkBlue">He referred the creditor, from himself,</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">for the payment of what was due to him,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">to another.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b> And أَحَلْتُهُ بِدَيْنِهِ <b><i><FONT COLOR="DarkBlue">I transferred his debt</FONT></i></b> [i. e. the debt due to him from me] <b><i><FONT COLOR="DarkBlue">by making another person than myself responsible for it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> And أَحَلْتُ زَيْدًا بِمَا كَانَ لَهُ عَلَىَّ عَلَى رَجُلٍ <b><i><FONT COLOR="DarkBlue">I referred,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">turned over, Zeyd, for the payment of what was due to him from me, to a certain man, transferring the responsibility for the debt to the latter:</FONT></i></b> in which case, I am termed ↓ مُحِيلٌ ; and Zeyd is termed ↓ مُحَالٌ ; and the other man, عَلَيْهِ ↓ مُحَالٌ , and عليه ↓ مُحْتَالٌ , and ↓ حَوِيلٌ ; and the property, بِهِ ↓ مُحَالٌ : <b><i><FONT COLOR="DarkOliveGreen"> (Mgh:) </FONT></i></b> and ↓ حَيِّلٌ , [originally حَوِيلٌ or حَيْوِلٌ,] also, is applied to him to whom the reference is made; and to him who accepts the reference; both together being termed حَيِّلَانِ. <b><i><FONT COLOR="DarkOliveGreen"> (Aboo―Sa'eed, TA.) </FONT></i></b> And you say, احال عَلَيْهِ بِدَيْنِهِ [<b><i><FONT COLOR="DarkBlue">He referred</FONT></i></b> a person <b><i><FONT COLOR="DarkBlue">to him for the payment of his debt</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> And احال [alone] <b><i><FONT COLOR="DarkBlue">He transferred the debt for which he was responsible to the responsibility of another.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Har p. 59.) </FONT></i></b> And أَحَلْتُ الأَمْرَ عَلَى زَيْدٍ [<b><i><FONT COLOR="DarkBlue">I turned over the affair to Zeyd;</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">I made the performance of the affair to be required restrictively of Zeyd.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> احال عَلَيْهِ المَآءَ <b><i><FONT COLOR="DarkBlue">He poured out the water upon it:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or احال المَآءَ مِنَ الدَّلْوِ <b><i><FONT COLOR="DarkBlue">he poured forth the water from the bucket, and turned over the latter.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> احال ا للّٰهُ عَلَيْهِ الحَوْلَ [<b><i><FONT COLOR="DarkBlue">God made the year to pass over him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (Lh, TA:) </FONT></i></b> or احال اللّٰه الحَوْلَ <b><i><FONT COLOR="DarkBlue">God made the year complete.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> احال الرَّجُلُ إِبِلَهُ العَامَ [<b><i><FONT COLOR="DarkBlue">The man made his she―camels to pass the year without becoming pregnant;</FONT></i></b> or] <b><i><FONT COLOR="DarkBlue">the stallion did not cover the man's she―camels during the year.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lh, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> أَحْوَلَ عَيْنَهُ, <b><i><FONT COLOR="DarkOliveGreen"> (Ks, Lh, S,) </FONT></i></b> or أَحَالَهَا, and ↓ حوّلها , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He made his eye to be</FONT></i></b> حَوْلَآءَ [i. e. <b><i><FONT COLOR="DarkBlue">squinting,</FONT></i></b> &amp;c.]. <b><i><FONT COLOR="DarkOliveGreen"> (Ks, Lh, S, K.) </FONT></i></b> [See 1, last sentence.] <p></p><b><FONT COLOR="DarkRed">[―b7―]</FONT></b> احال كَلَامَهُ <b><i><FONT COLOR="DarkBlue">He made his speech</FONT></i></b> مُحَال [i. e. <b><i><FONT COLOR="DarkBlue">absurd, inconsistent,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">self―contradictory</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S. [See also 2.]) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> مَا أَحْوَلَ حِيلَكَ <b><i><FONT COLOR="DarkBlue">How fluctuating,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">shifting,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">varying, are thy evasions, wiles, artifices,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">artful contrivances</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">devices!</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Har p. 309.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And مَا أَحْوَلَهُ <b><i><FONT COLOR="DarkBlue">How surpassing is he in the practice of evasions, shifts, wiles, artifices,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">artful contrivances</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">devices;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in turning over,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">revolving, thoughts, ideas, schemes,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">contrivances, in his mind, so as to find a way of attaining his object!</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Fr, S, K;) </FONT></i></b> as also ما أَحْيَلَهُ. <b><i><FONT COLOR="DarkOliveGreen"> (Fr, S in art. حيل, and K.) </FONT></i></b>
احاله	احالهُ , <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K,) </FONT></i></b> and اجال بِهِ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> inf. n. إِجَالَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, made,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">caused, him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, to go, move,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">turn round,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">about,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">round about; to circle,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">revolve;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K;) </FONT></i></b> as also بِهِ ↓ جال . <b><i><FONT COLOR="DarkOliveGreen"> (Zj, K.) </FONT></i></b> One says in the game called المَيْسِر, [see this word,] أَجِلِ السِّهَامَ [<b><i><FONT COLOR="DarkBlue">Turn thou round about,</FONT></i></b> i. e., <b><i><FONT COLOR="DarkBlue">shuffle, the arrows</FONT></i></b> in the رِبَابَة]. <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b> And اجال السِّهَامَ بَيْنَ القَوْمِ <b><i><FONT COLOR="DarkBlue">He moved about the arrows,</FONT></i></b> [i. e., <b><i><FONT COLOR="DarkBlue">shuffled them</FONT></i></b> in the رِبَابَة,] <b><i><FONT COLOR="DarkOliveGreen"> (Az, ISd, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and then distributed them among the people,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">party.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Az, TA.) </FONT></i></b> And اجال سَيْفَهُ <b><i><FONT COLOR="DarkBlue">He brandished, flourished,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">played with, his sword, turning it round about.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> And بَالتُّرَابِ ↓ الرِّيحُ تَجُولُ , <b><i><FONT COLOR="DarkOliveGreen"> (Lth, TA,) </FONT></i></b> and بِالحَصَى, <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">The wind makes the dust,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">the pebbles, to turn round about, to circle,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to revolve.</FONT></i></b>] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> أَجَالُوا الرَّأْىَ فِيمَا بَيْنَهُمْ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">They turned about,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">revolved,</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">in their minds, the idea,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">opinion, respecting the matter that was between them.</FONT></i></b>] <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And اجالوا الفِكَرِ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">They turned about,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">revolved, thoughts, ideas, schemes,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">contrivances, in their minds</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Jel in ix. 48.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> [اجال خَمْسَهُ فِى وِعَائِهِ, in the 7th Makámeh of Har, <b><i><FONT COLOR="DarkOliveGreen"> (p. 76 of the sec. ed.,) </FONT></i></b> is explained in a MS. of that work as meaning ادخل, <b><i><FONT COLOR="DarkOliveGreen"> (De Sacy's Chrest. Ar., sec. ed., p. 185,) </FONT></i></b> i. e., <b><i><FONT COLOR="DarkBlue">He inserted:</FONT></i></b> but the proper meaning is, <b><i><FONT COLOR="DarkBlue">he turned about,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">round about, his five fingers in his bag.</FONT></i></b>] <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> ↓ أَجِلْ جَائِلَتَكَ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Accomplish,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">finish, the affair in which thou art engaged.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K, TA.) </FONT></i></b>
احان	احان <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> أَزْمَنَ [i. e. <b><i><FONT COLOR="DarkBlue">Time,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a long time, passed over him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it; he,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, endured,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">continued, for a time,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">for a long time</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> أَحْيَنَ <b><i><FONT COLOR="DarkBlue">He remained, stayed, abode,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dwelt,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">for a time</FONT></i></b> in a place. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> أَحْيَنَتِ الإِبِلُ <b><i><FONT COLOR="DarkBlue">The time came,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">drew near, for the camels to be milked:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">for the camels to have their loads bound upon them.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AA, K. [In the CK, يُعْلَمَ is erroneously put for يُعْكَمَ.]) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> أَحْيَنَ القَوْمُ <b><i><FONT COLOR="DarkBlue">The time of what they desired,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sought, came,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">drew near, to the company of men:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">the time of their attainment of what they hoped for came,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">drew near, to them.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> As a trans. verb: see 2. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> احانهُ ا للّٰهُ <b><i><FONT COLOR="DarkBlue">God caused him to die,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">destroyed him;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> as also ↓ حيّنهُ , inf. n. تَحْيِينٌ. <b><i><FONT COLOR="DarkOliveGreen"> (KL: but only the inf. n. is there given.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> <b><i><FONT COLOR="DarkBlue">God tried him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">afflicted him with a trial.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K: a meaning indicated therein, but not expressed.) </FONT></i></b>
احبره	احبرهُ : see 1. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> احبر بِهِ <b><i><FONT COLOR="DarkBlue">He,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, left a mark upon him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And احبرِت الضَّرْبَةُ جِلْدَهُ and بِجِلْدِهِ <b><i><FONT COLOR="DarkBlue">The blow made a mark,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">marks, upon his skin.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
احبشت بولدها	احبشت بِوَلَدِهَا <b><i><FONT COLOR="DarkBlue">She brought forth her child like an Abyssinian</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (حَبَشِىّ) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in colour.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b>
احبل العضاه	احبل العِضَاهُ <b><i><FONT COLOR="DarkBlue">The</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">trees called</FONT></i></b>] عضاه [<b><i><FONT COLOR="DarkBlue">produced their</FONT></i></b> حُبْل, or حُبَل; or] <b><i><FONT COLOR="DarkBlue">scattered their blossoms, and organized and compacted their fruit</FONT></i></b> [i. e. <b><i><FONT COLOR="DarkBlue">their pods with the seeds therein</FONT></i></b>]; expl. by تَنَاثَرَ وَرْدُهَا وَ عَقَدَ [meaning عَقَدَ الثَّمَرَ]: <b><i><FONT COLOR="DarkOliveGreen"> (A, O, K:) </FONT></i></b> from الحُبْلَةُ [q. v.], like عَلَّفَ from العُلَّفَ. <b><i><FONT COLOR="DarkOliveGreen"> (AA, O, TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> احبلهُ, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> inf. n. إِحْبَالٌ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He fecundated it;</FONT></i></b> syn. أَلْقَحَهُ. <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b>
احبنطى	اِحْبَنْطَى <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, swollen,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">inflated, in his belly:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was short and bigbellied:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, filled with wrath,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rage;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">by repletion of the belly;</FONT></i></b> as also اِحْبَنْطَأَ: from حَبَطٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [See 1.]
احبنه	احبنهُ [<b><i><FONT COLOR="DarkBlue">It caused him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">his belly, to become large and swollen</FONT></i></b>]: said of a disease [app. dropsy] that has befallen one; or of much eating. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
احبه	احبّهُ , <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Msb, K,) </FONT></i></b> inf. n. إِحْبَابٌ; <b><i><FONT COLOR="DarkOliveGreen"> (KL;) </FONT></i></b> and ↓ حَبَّهُ , <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> first pers. حَبَبْتُهُ, <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K,) </FONT></i></b> aor. حَبِ3َ , which is anomalous, <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K,) </FONT></i></b> the regular aor. being حَبُ3َ , which is unused, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> [said to be] the only instance of a trans. verb whose second and third radical letters are the same having the measure يَفْعِلُ as that of its aor. without having also the measure يَفْعُلُ, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> and therefore by some disapproved, as not chaste, and disallowed by Az, though he allows the pass. form حُبَّ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> inf. n. حُبٌّ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or this is a simple subst., <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> and حِبٌّ; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> and [↓ حَبَّهُ ,] first pers. حَبِبْتُهُ, aor. حَبَ3َ ; and ↓ حَابّهُ , inf. n. حِبَابٌ, of the dial. of Hudheyl; <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> and ↓ استحبّهُ ; <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K;) </FONT></i></b> signify the same; <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He loved, affected, liked, approved,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">took pleasure in, him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, K, and KL in explanation of the first and last:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he held him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">esteemed him, as a friend:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (KL in explanation of the first and last:) </FONT></i></b> or اِسْتِحْبَابٌ signifies the <b><i><FONT COLOR="DarkBlue">esteeming</FONT></i></b> [a person or thing] <b><i><FONT COLOR="DarkBlue">good:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> and the <b><i><FONT COLOR="DarkBlue">preferring,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">choosing,</FONT></i></b> [a person or thing,] as also إِحْبَابٌ: <b><i><FONT COLOR="DarkOliveGreen"> (KL:) </FONT></i></b> and استحبّهُ عَلَى غَيْرِهِ means <b><i><FONT COLOR="DarkBlue">he loved,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">esteemed, him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, above another,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">others; preferred him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, to another,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">others.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, A, * TA.) </FONT></i></b> مَا أَحَبْتُ ذٰلِكَ, in the dial. of the tribe of Suleym, is for ما أَحْبَبْتُهُ [<b><i><FONT COLOR="DarkBlue">I loved not,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">liked not, that</FONT></i></b>]; like ظَنْتُ for ظَنَنْتُ, and ظَلْتُ and ظِلْتُ for ظَلِلْتُ. <b><i><FONT COLOR="DarkOliveGreen"> (Lh, TA.) </FONT></i></b> [أُحِبُّ أَنْ يَكوُنَ كَذَا may be rendered <b><i><FONT COLOR="DarkBlue">I would that it were thus,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">that such a thing were.</FONT></i></b>] It is said of Ohod, in a trad., هُوَ جَبَلٌ يُحِبُّنَا وَنُحِبُّهُ, meaning <b><i><FONT COLOR="DarkBlue">It is a mountain whose inhabitants love us, and whose inhabitants we love:</FONT></i></b> or it may mean we love the mountain itself, because it is in the land of people whom we love. <b><i><FONT COLOR="DarkOliveGreen"> (IAth, TA.) </FONT></i></b> And one says فِى سَاعَةٍ يُحِبُّهَا الطَّعَامُ for يُحَبُّ فِيهَا [<b><i><FONT COLOR="DarkBlue">In an hour,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a time, in which food is loved,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">liked</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> مَا أَحَبَّهُ إِلَىَّ <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> حَبَّ بِهِ [<b><i><FONT COLOR="DarkBlue">How beloved, lovely, pleasing, charming,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">excellent, is he,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, to me!</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (As, S, K, * TA;) </FONT></i></b> and so أَحْبِبْ إِلَىَّ بِهِ. <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b> [De Sacy, in his Gram. Ar., sec. ed., ii. 221, mentions the saying, مَا أَحَبَّ المُؤْمِنَ للّٰهِ وَمَا أَحَبَّهُ إِلَى ا للّٰهِ, as meaning <b><i><FONT COLOR="DarkBlue">How greatly does the believer love God! and how great an object of love is he to God!</FONT></i></b>] <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> احبّ, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> inf. n. as above, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> also signifies <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a camel) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">kneeled and lay down, and would not spring up:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">was restive:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">kneeled and lay down:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">was afflicted by a fracture,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">disease, and would not move from his place until cured,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">remained there until he died:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AZ, S, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became jaded:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA: [agreeably with this last explanation the act. part. n. is rendered in the S and K on the authority of Th:]) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">was at the point of death,</FONT></i></b> <b><i><FONT COLOR="DarkBlue">by reason of violent disease, and therefore kneeled and lay down, and could not be roused.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AHeyth, TA.) </FONT></i></b> Accord. to AO, أَحْبَبْتُ حُبَّ الخَيْرِ عَنْ ذِكْرِ رَبِّى [in the Kur xxxviii. 31] means <b><i><FONT COLOR="DarkBlue">I have stuck to the ground, on account of my love of the horses,</FONT></i></b> [lit., <b><i><FONT COLOR="DarkBlue">of good things,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">and so been diverted from prayer,</FONT></i></b> until the time of prayer has passed: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> by الخير is meant الخَيْل. <b><i><FONT COLOR="DarkOliveGreen"> (Jel.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">He became in a state of recovery from his disease.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A4―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (seed―produce) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">had, bore,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">produced, grain.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b>
احت	احتّ <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (the kind of tree called أَرْطَى) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">dried,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dried up.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
احتأم	اِحْتَأَمَّ <b><i><FONT COLOR="DarkBlue">He cut</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cut off</FONT></i></b> [a thing]. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
احتازه	احتازهُ : see حَازَهُ, in four places, first sentence.
احتاصت	احتاصت <b><i><FONT COLOR="DarkBlue">Her</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a camel's) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">vulva was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, impervious to the virga,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">nervus, of the stallion:</FONT></i></b> you should not say حَاصَتْ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And احتاصت رَحِمُهَا دُونَ الفَحْلِ <b><i><FONT COLOR="DarkBlue">Her</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a camel's) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">vulva was rendered impervious to the virga,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">nervus, of the stallion, by her having a ring tied over it,</FONT></i></b> i. e., over her vulva. <b><i><FONT COLOR="DarkOliveGreen"> (L, K, * TA. *) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> احتاص <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He was prudent, and guarded himself.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Sgh, K.) </FONT></i></b>
احتاط	احتاط : see 4. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He took the course prescribed by prudence, precaution,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">good judgment; he used precaution; he took the sure course;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, * K, * TA;) </FONT></i></b> لِنَفْسِهِ <b><i><FONT COLOR="DarkBlue">for himself;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA;) </FONT></i></b> [and مِنَ الشَّىْءِ <b><i><FONT COLOR="DarkBlue">against the thing:</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">he sought the most successful means, and took the surest method;</FONT></i></b> لِلشَّىْءِ <b><i><FONT COLOR="DarkBlue">for</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">the accomplishment,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">attainment, of</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">the thing.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> The subst. [denoting the abstract signification of the inf. n., اِحْتِيَاطٌ,] is حيطة, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> i. e. ↓ حَيْطَةٌ and ↓ حِيطَةٌ , <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> which latter is originally حِوْطَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> [and is also an inf. n. of 1,] and ↓ حَوْطَةٌ . <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> Some hold احتياط to belong to art. حيط. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> You say also فِى الأُمُورِ ↓ استحاط [meaning in like manner <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He took the course prescribed by prudence,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">in affairs,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in the affairs:</FONT></i></b> as is shown below: see مُحْتَاطٌ]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
احتاط	احتاط : see art. حوط.
احتاك	احتاك , mentioned in this art. in the K: see 5 in art. حوك.
احتال عليه بالدين	احتال عَلَيْهِ بِالدَّيْنِ [meaning <b><i><FONT COLOR="DarkBlue">He was referred,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">turned over, to him for the payment of the debt</FONT></i></b>] is from الحَوَالَةُ. <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b> You say, احتال زَيْدٌ بِمَا كَانَ لَهُ عَلَىَّ عَلَى رَجُلٍ <b><i><FONT COLOR="DarkBlue">Zeyd was referred,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">turned over, for the payment of what was due to him from me, to a certain man, to whom the responsibility for the debt was transferred.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> احتال said of a year; see 1. <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> احتال <b><i><FONT COLOR="DarkOliveGreen"> (S, MA, Msb, K, KL) </FONT></i></b> and ↓ تحوّل <b><i><FONT COLOR="DarkOliveGreen"> (S, K) </FONT></i></b> and تحيّل <b><i><FONT COLOR="DarkOliveGreen"> (K) signify the same, (S, K,) </FONT></i></b> from الحِيلَةُ [q. v.]; <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> and ↓ حَالَ , <b><i><FONT COLOR="DarkOliveGreen"> (Ham p. 652,) </FONT></i></b> inf n. مَحَالٌ and حِيلَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (Ham ib. and K, *) </FONT></i></b> also signifies the same as احتال; <b><i><FONT COLOR="DarkOliveGreen"> (Ham ib.;) </FONT></i></b> which means <b><i><FONT COLOR="DarkBlue">He practised</FONT></i></b> حِيلَة [i. e. <b><i><FONT COLOR="DarkBlue">an evasion</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">elusion, a shift, a wile, an artifice,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an artful contrivance</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">device, a machination, a trick, a plot, a stratagem,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an expedient,</FONT></i></b> &amp;c.]: <b><i><FONT COLOR="DarkOliveGreen"> (MA, KL:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he exercised art, artifice, cunning, ingenuity,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">shill, and excellence of consideration</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">deliberation, and ability to manage according to his own free mill,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">with subtilty:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he sought</FONT></i></b> الحِيلَة i. e. [<b><i><FONT COLOR="DarkBlue">means of evading,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">eluding, a thing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of effecting an object, by</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">the exercise of art, artifice, cunning, ingenuity,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">skill, in the management of affairs; by the turning over,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">revolving, thoughts, ideas, schemes,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">contrivances, in his mind, so as to find a way of attaining his object.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> You say, احتال فِى الأَمْرِ and ↓ تحوّل [&amp;c., <b><i><FONT COLOR="DarkBlue">He practised an evasion</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">elusion,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">in the affair</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> [And احتال عَلَيْهِ <b><i><FONT COLOR="DarkBlue">He practised an artifice,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an artful contrivance</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">device,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">against him.</FONT></i></b> And احتال لِعِيَالِهِ <b><i><FONT COLOR="DarkBlue">He exercised art, artifice, cunning, ingenuity,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">skill, in the management of affairs, for his family,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">household.</FONT></i></b>] <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> اِحْتَوَلُوهُ <b><i><FONT COLOR="DarkBlue">They encompassed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">surrounded, him;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">made him to be in the midst of them.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, O, K.) </FONT></i></b>
احتبس	احتبس quasi―pass. of حَبَسَهُ; <b><i><FONT COLOR="DarkBlue">He,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, was</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, confined, restricted, limited,</FONT></i></b> &amp;c.; and <b><i><FONT COLOR="DarkBlue">he confined, restricted, limited,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">himself;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K;) </FONT></i></b> [as also ↓ انحبس ; but this latter is probably post―classical.] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Said of urine [as meaning <b><i><FONT COLOR="DarkBlue">It became suppressed</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S and Msb in art. حقب; &amp;c.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> احتبسهُ <b><i><FONT COLOR="DarkBlue">syn. with</FONT></i></b> حَبسَهُ, which see, in two places. <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">He appropriated it to himself; restricted it to his own special possession:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he made,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">constituted, it</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (اِتَّخَذَهُ) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">what is termed</FONT></i></b> حَبِيس. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
احتبى	احتبى <b><i><FONT COLOR="DarkBlue">He drew together and confined his back and his shanks</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb, and Har p. 179) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">with his</FONT></i></b> رِدَآء, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">with a garment,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">piece of cloth,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">with some other thing,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb, and Har ubi suprà,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">when sitting, to be like him who is leaning</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">his back against a wall</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (Har ubi suprà:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he drew his legs against his belly with a garment,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">piece of cloth, confining them therewith, together with his back, and binding it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">making it tight, upon them, so as to preserve him from falling,</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">when he sat,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">like a wall:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAth, TA:) </FONT></i></b> and ↓ تحبّى signifies the same: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or احتبى بِالثَّوْبِ <b><i><FONT COLOR="DarkBlue">he inwrapped himself with the garment:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he drew together and confined his back and his shanks with a turban</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the like:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> for the Arabs not having walls in their deserts to lean against in their assembling, the man used to set up his knees in his sitting, and put against them a sword, or surround them [and his back] with a piece of cloth, or knit his hands, or arms, together upon them, and rest against them; this standing him in stead of leaning. <b><i><FONT COLOR="DarkOliveGreen"> (Har ubi suprà.) </FONT></i></b> The doing this in one garment is forbidden, in a trad., lest, by accident, what decency requires to be concealed should become exposed. <b><i><FONT COLOR="DarkOliveGreen"> (IAth, TA.) </FONT></i></b> You say also, احتبى بِيَدَيْهِ [<b><i><FONT COLOR="DarkBlue">He confined his legs against his belly with his hands,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">arms, in sitting, to support himself by so doing</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb. *) </FONT></i></b> [See also قُرْفُصَآءُ.] الاِحْتِبَآءُ with the sword is practised on the occasions of making a covenant for mutual protection, or war, or appointing a chief, and the like; because the sword may be wanted in these cases. <b><i><FONT COLOR="DarkOliveGreen"> (Ham p. 711.) </FONT></i></b>
احتث	احتثّ <b><i><FONT COLOR="DarkBlue">He was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, incited, excited, urged,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">instigated.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See also 1. This verb is both trans. and intrans. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
احتجأ به	احتجأ بِهِ <b><i><FONT COLOR="DarkBlue">He had recourse to him for protection.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. حجر.) </FONT></i></b>
احتجب	احتجب [<b><i><FONT COLOR="DarkBlue">He,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, became prevented, hindered, debarred,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">precluded: he became secluded;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he secluded himself:</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">he,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, became veiled, concealed, hidden, covered,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">protected;</FONT></i></b> as also ↓ تحجّب . <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> You say, احتجب المَلِكُ عِنِ النَّاسِ [<b><i><FONT COLOR="DarkBlue">The King secluded,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">concealed, himself,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became secluded</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">concealed, from the people</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S, A.) </FONT></i></b> And احتجبت الشَّمْسُ فِى السَّحَابِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">The sun became concealed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">concealed itself, in the clouds</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence, app.,] احتجبت المَرْأَةُ بِيَومٍ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or بِيَوْمٍ مِنْ تَاسِعِهَا, and مِنْ يَوْمٍ مِنْ تَاسِعِهَا, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> [as though meaning <b><i><FONT COLOR="DarkBlue">The woman secluded herself from</FONT></i></b> the commencement of <b><i><FONT COLOR="DarkBlue">a day of her ninth</FONT></i></b> month of pregnancy:] said of a pregnant woman, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> when a day has passed of her ninth [month, during which it was probably a custom for a woman to seclude herself in the house or tent]. <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b>
احتجر	احتجر , <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> or احتجرحَجْرَةً, <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb,) </FONT></i></b> and ↓ استحجر and ↓ تحجّر , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He made for himself a</FONT></i></b> حُجْرَة [i. e. <b><i><FONT COLOR="DarkBlue">an enclosure for camels</FONT></i></b>] <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And hence, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> احتجر الأَرْضَ, <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb, K,) </FONT></i></b> and ↓ حَجَرَهَا , <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He placed a land―mark to the land,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">to confine it,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and to prevent others from encroaching upon it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> احتجر بِهِ <b><i><FONT COLOR="DarkBlue">He sought protection by him,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, * K,) </FONT></i></b> as, for instance, by God, مِنَ اشَّيْطَانِ <b><i><FONT COLOR="DarkBlue">from the devil.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> احتجر اللَّوْحَ <b><i><FONT COLOR="DarkBlue">He put the tablet in his</FONT></i></b> حِجْر [or <b><i><FONT COLOR="DarkBlue">bosom</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
احتجز به	احتجز بِهِ <b><i><FONT COLOR="DarkBlue">He,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, defended,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he defended himself, by it;</FONT></i></b> syn. امْتَنَعَ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [See also another explanation in what follows.] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> احتجزا <b><i><FONT COLOR="DarkBlue">They two were,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, separated,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">parted, each from the other.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> See also 6. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> احتجزهُ <b><i><FONT COLOR="DarkBlue">He carried it in his</FONT></i></b> حُجْزَة: <b><i><FONT COLOR="DarkOliveGreen"> (A, K: *) </FONT></i></b> like as اِحْتَضَنَهُ signifies “he carried it in his حِضْن” <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> احتجز بِإِزَارِهِ <b><i><FONT COLOR="DarkBlue">He tied his</FONT></i></b> ازار <b><i><FONT COLOR="DarkBlue">upon</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">around</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">his waist;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb, K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he made the two ends thereof to meet, and tied it</FONT></i></b> upon his waist; <b><i><FONT COLOR="DarkOliveGreen"> (A, TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he wrapped it round his waist.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> Hence, احتجز بِالحِرَارِ وَالجِبَالِ <b><i><FONT COLOR="DarkBlue">It was encompassed by the stony tracts called</FONT></i></b> حرار [pl. of حَرَّةٌ], <b><i><FONT COLOR="DarkBlue">and by the mountains.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> احتجز <b><i><FONT COLOR="DarkBlue">He,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man, TA,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a party of people, S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">came to the province called El―Hijáz;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> as also ↓ انحجز ; <b><i><FONT COLOR="DarkOliveGreen"> (ISk, S, K;) </FONT></i></b> and ↓ احجز , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> inf. n. إِحْجَازٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
احتجم	احتجم <b><i><FONT COLOR="DarkBlue">He performed the operation of cupping:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (MA, KL, PS:) </FONT></i></b> [or rather <b><i><FONT COLOR="DarkBlue">he had that operation performed upon him;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">had blood drawn from him by that operation;</FONT></i></b> a quasi―pass. verb, like افتصد and اكتوى and احترق and countless others:] or <b><i><FONT COLOR="DarkBlue">he sought,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">demanded, the performance of that operation</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">upon himself</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (K TA.) </FONT></i></b> One says, اِحْتَجَمْتُ مِنَ الدَّمِ [app. meaning <b><i><FONT COLOR="DarkBlue">I had some of the blood drawn from me by cupping</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a camel) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was withheld,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">restrained,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">prevented, from biting</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">by being muzzled</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
احتجى	احتجى <b><i><FONT COLOR="DarkBlue">He found out,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">discovered,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (أَصَابَ,) </FONT></i></b> that with which he was tried as an enigma to be explained by him. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
احتدمت النار	احتدمت النَّارُ , and احتدم الحَرُّ, in the K, erroneously, ↓ أَحْدَمَت , <b><i><FONT COLOR="DarkBlue">The fire,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">the heat, burned,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">burned fiercely:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA:) </FONT></i></b> and احدمت النَّارُ <b><i><FONT COLOR="DarkBlue">the fire flamed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">blazed:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, K:) </FONT></i></b> and in like manner, [as meaning <b><i><FONT COLOR="DarkBlue">it became inflamed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">made to flame</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">blaze,</FONT></i></b>] the verb is said of anything: <b><i><FONT COLOR="DarkOliveGreen"> (T, TA:) </FONT></i></b> or احتدمت النَّارُ, and احتدم النَّهَارُ, <b><i><FONT COLOR="DarkBlue">the fire,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">the day, was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, vehemently hot:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> and احتمد, said of a day, <b><i><FONT COLOR="DarkOliveGreen"> (AZ, TA,) </FONT></i></b> and of heat, <b><i><FONT COLOR="DarkOliveGreen"> (S in art. حمد,) </FONT></i></b> signifies the same as احتدم, <b><i><FONT COLOR="DarkOliveGreen"> (AZ, S ubi suprà, TA,) </FONT></i></b> from which it is formed by transposition. <b><i><FONT COLOR="DarkOliveGreen"> (S ubi suprà.) </FONT></i></b> And احتدم <b><i><FONT COLOR="DarkBlue">He suffered vehement heat</FONT></i></b> from the sun, and form fire. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> And احتدمت القِدْرُ <b><i><FONT COLOR="DarkBlue">The cooking―pot boiled vehemently.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AZ, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence,] احتدم الشَّرَابُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The wine,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">beverage, estuated,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fermented;</FONT></i></b> syn. غَلَى. <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, TA.) </FONT></i></b> And احتدم صَدْرُ فُلَانٍ غَيْظًا <b><i><FONT COLOR="DarkOliveGreen"> (S) (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The bosom of such a one burned with anger, wrath,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rage.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And احتدم عَلَيْهِ غَيْظًا <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He burned against him with anger, wrath,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rage;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA;) </FONT></i></b> as also ↓ تحدّم . <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> And احتدم الدَّمُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The blood became intensely red, so as to be</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">nearly</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">black;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K, TA;) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">became vehemently burning.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb. [See also the part. n., below.]) </FONT></i></b>
احتذى	احتذى <b><i><FONT COLOR="DarkBlue">He wore,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">put on, a sandal,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sandals.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b> Hence the saying, خَيْرُ مَنِ ا حْتَذَى النِّعَالَ [<b><i><FONT COLOR="DarkBlue">The best of those who have worn sandals</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> A rájiz says, كُلَّ الحِذَآءِ يَحْتَذِى الحَافِى الوَقِعْ [<b><i><FONT COLOR="DarkBlue">The barefooted whose sole is hurt by the rugged ground and stones will put on any sandal:</FONT></i></b> a prov.]. <b><i><FONT COLOR="DarkOliveGreen"> (S. [See Freytag's Arab. Prov. ii. 317.]) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also 1.
احتر	احترّ and اجدرّ : see 1, in three places. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> اجترّ said of a camel, <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K,) </FONT></i></b> and any other animal having a كَرِش, <b><i><FONT COLOR="DarkOliveGreen"> (S, TA,) </FONT></i></b> [i. e.] any clovenhoofed animal, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He ejected the cud from his stomach and ate it again; ruminated; chewed the cud;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, * Msb, * K * TA;) </FONT></i></b> as also ↓ اجرّ . <b><i><FONT COLOR="DarkOliveGreen"> (Lh, K.) </FONT></i></b>
احترز	احترز <b><i><FONT COLOR="DarkBlue">He prepared himself; he was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, in a state of preparation.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb in art. حذر.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> احترز مِنْهُ, and منه ↓ تحرّز , <b><i><FONT COLOR="DarkBlue">He guarded against it; was cautious of it;</FONT></i></b> syn. تَوَقَّاهُ, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or تَوَقَّى مِنْهُ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> and تَحَفَّظَ مِنْهُ; <b><i><FONT COLOR="DarkOliveGreen"> (A, Msb;) </FONT></i></b> namely, a thing; <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb;) </FONT></i></b> or an enemy: <b><i><FONT COLOR="DarkOliveGreen"> (A:) </FONT></i></b> as though he put himself into a حِرْز to secure himself therefrom. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
احترشه	احترشهُ : see حَرَشَ الضَّبَّ, in three places. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See also حَرِشَ.
احترمه	احترمهُ <b><i><FONT COLOR="DarkBlue">He held him in reverence, respect,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">honour; he reverenced, respected,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">honoured, him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (MA.) </FONT></i></b> [See حُرْمَةٌ. Golius and Freytag explain اِحْتَرَمَ as meaning “ Dignitate et præsidio venerabilis fuit: ” but it is the pass., اُحْتُرِمَ, that has this meaning; or rather, <b><i><FONT COLOR="DarkBlue">he was held in reverence,</FONT></i></b> &amp;c.; <b><i><FONT COLOR="DarkBlue">was reverenced,</FONT></i></b> &amp;c.]
احتزم	احتزم : see 5, in two places: <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> and see حَزْمٌ. <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">It was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, inwrapped.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ham p. 614.) </FONT></i></b>
احتزه	احتزّهُ : see 1.
احتس	احتسّ : see حَسَّهُ.
احتسب	احتسب [for احتسب أَجْرًا <b><i><FONT COLOR="DarkBlue">He reckoned upon a reward:</FONT></i></b> or] <b><i><FONT COLOR="DarkBlue">he sought a reward</FONT></i></b> [from God in the world to come]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> وَيَرْزُقُهُ مِنْ حَيْثُ لَا يَحْتَسِبُ, in the Kur lxv. 2, means [<b><i><FONT COLOR="DarkBlue">And He will supply him with the means of subsistence</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">whence he does not reckon,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">expect; whence does not occur to his mind.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Bd, Jel.) </FONT></i></b> And مَنْ صَامَ رَمَضانَ إِيمَانًا وَا حْتِسَابًا, in a trad., <b><i><FONT COLOR="DarkBlue">Whoso fasteth during Ramadán, believing</FONT></i></b> in God and his Apostle, <b><i><FONT COLOR="DarkBlue">and</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">reckoning upon a reward,</FONT></i></b> or] <b><i><FONT COLOR="DarkBlue">seeking a reward</FONT></i></b> from God. <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, * TA.) </FONT></i></b> You say also, احتسب بِكَذَا أَجْرًا عِنْدَ ا للّٰهِ <b><i><FONT COLOR="DarkOliveGreen"> (S, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He reckoned upon obtaining,</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">he sought,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">by such a thing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">such an action, a reward from God:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (PS:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he prepared,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">provided, such a thing, seeking thereby a reward from God.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> And احتسب عِنْدَ ا للّٰهِ خَيْرًا <b><i><FONT COLOR="DarkBlue">He prepared,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">provided, in store for himself, good,</FONT></i></b> [i. e. <b><i><FONT COLOR="DarkBlue">a reward,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">with God.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, Mgh.) </FONT></i></b> And احتسب الأَجْرَ عَلَى ا للّٰهِ <b><i><FONT COLOR="DarkBlue">He laid up for himself, in store, the reward, with God, not hoping for the reward of the present life;</FONT></i></b> اِحْتِسَابُ الأَجْرِ relating only to an action done for the sake of God. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> [Hence,] احتسب وَلَدَهُ, <b><i><FONT COLOR="DarkOliveGreen"> (A, Mgh,) </FONT></i></b> or ا بْنَهُ, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> or ا بْنًا, or بنْتًا, <b><i><FONT COLOR="DarkOliveGreen"> (S, K, *) </FONT></i></b> is said when one has lost by death an adult child or son or daughter; <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Mgh, Msb, K;) </FONT></i></b> meaning <b><i><FONT COLOR="DarkBlue">He prepared,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">provided, in store for himself, a reward, by his patience on the occasion of his being afflicted and tried by the death of his adult child:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, * TA:) </FONT></i></b> when a man has lost by death a child not arrived at the age of puberty, you say of him, اِفْتَرَطَهُ. <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Msb, K.) </FONT></i></b> [Hence also,] احتسب عَمَلَهُ [<b><i><FONT COLOR="DarkBlue">He reckoned upon,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">prepared for himself, a reward by his deed:</FONT></i></b> or] <b><i><FONT COLOR="DarkBlue">he did his deed seeking a reward from God in the world to come.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> اِحْتَسَبْتُ بَالشَّىْءِ <b><i><FONT COLOR="DarkBlue">I included the thing in a numbering,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">reckoning;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">made account of it; accounted it a matter of importance.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> And فُلَانٌ لَا يُحْتَسَبُ [for لا يحتسب بَهِ] <b><i><FONT COLOR="DarkBlue">Such a one is made no account of; is not esteemed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">regarded, as of any account,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">importance.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> اِحْتَسَبْتُ عِنْدَهُ means اِكْتَفَيْتُ [<b><i><FONT COLOR="DarkBlue">I was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, sufficed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">contented, thereat,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">with him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">at his abode</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b> [And IbrD thinks that the verb has the same signification in the phrase اِحْتَسَبْتُ عَلَيْهِ بِالمَالِ, quoted in the TA from the A; holding عليه to be here used in the sense of عَنْهُ; so that the meaning is <b><i><FONT COLOR="DarkBlue">I was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, sufficed, so as to have no need of him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, by the property:</FONT></i></b> but I doubt whether this phrase be correctly transcribed.] <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> احتسب also signifies اِنْتَهَى [<b><i><FONT COLOR="DarkBlue">He abstained,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">desisted;</FONT></i></b> app. as one sufficed, or contented]. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> And احتسب عَلَيْهِ كَذَا <b><i><FONT COLOR="DarkBlue">He disapproved and disallowed his doing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">having done, such a</FONT></i></b> <b><i><FONT COLOR="DarkBlue">thing;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K; *) </FONT></i></b> namely, a foul deed: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> whence the appellation ↓ مُحْتَسِبٌ . <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> And accord. to some, احتسب ا للّٰهَ عَلَيْهِ means <b><i><FONT COLOR="DarkBlue">He said, May God take,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">execute, vengeance upon him;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">punish him;</FONT></i></b> for his evil deeds. <b><i><FONT COLOR="DarkOliveGreen"> (Har p. 371. [See حَسِيبٌ.]) </FONT></i></b> [In the present day, احتسب عَلَيْهِ is used as meaning <b><i><FONT COLOR="DarkBlue">He prayed for aid against him by saying,</FONT></i></b> حَسْبُنَا ا للّٰهُ <b><i><FONT COLOR="DarkBlue">God is,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">will be, sufficient for us.</FONT></i></b>] <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> You say also, احتسب فُلَانًا, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or احتسب مَا عِنْدَهُ, <b><i><FONT COLOR="DarkOliveGreen"> (A,) </FONT></i></b> meaning <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He endeavoured to learn what such a one had</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">in his mind,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in his possession</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A, K, * TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b7―]</FONT></b> See also 4.
احتسل	احتسل <b><i><FONT COLOR="DarkBlue">He hunted, caught, snared,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">entrapped, the [young lizards termed]</FONT></i></b> حُسُول, pl. of حِسْلٌ. <b><i><FONT COLOR="DarkOliveGreen"> (O, K. *) </FONT></i></b>
احتسى	احتسى <b><i><FONT COLOR="DarkBlue">He dug out the sand from a</FONT></i></b> حِسْى <b><i><FONT COLOR="DarkBlue">to procure the water beneath:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he dug out the earth for the water to come forth:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and احتسى حِسْيًا <b><i><FONT COLOR="DarkOliveGreen"> (T, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he fetched out, by digging, the water of a</FONT></i></b> حِسْى; so as heard by Az from more than one of Benoo―Temeem: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he dug a</FONT></i></b> حِسْى; as also ↓ حَسَاهُ . <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence,] <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He asked,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sought, information, news,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tidings.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> See also 1, in two places.
احتشبوا	احتشبوا <b><i><FONT COLOR="DarkBlue">They collected themselves together; congregated.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (El―Muarrij, K.) </FONT></i></b>
احتشم	احتشم : see 1. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">He felt,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">had a sense of,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">was moved</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">affected with, shame, or shyness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">bashfulness.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> احتشم مِنْهُ <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, K) </FONT></i></b> and عَنْهُ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> and احتشمهُ, <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh,) </FONT></i></b> or this last is not allowable except when مِنْ is meant to be understood, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> signify the same; <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh;) </FONT></i></b> i. e. <b><i><FONT COLOR="DarkBlue">He was ashamed of it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">abashed at him;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">was ashamed to do it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">shy of doing it:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, K:) </FONT></i></b> or it signifies, <b><i><FONT COLOR="DarkOliveGreen"> (Mgh,) </FONT></i></b> or signifies also, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he shrank from it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">him:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, K:) </FONT></i></b> or, as some say, thus used it is vulgar; for حِشْمَةٌ, with the Arabs, is only anger: <b><i><FONT COLOR="DarkOliveGreen"> (Mgh:) </FONT></i></b> but IB cites, from Kutheiyir, إِنِّى مَتَى لَمْ يَكُنْ عَطَاؤُهُمَا عِنْدِى بِمَا قَدْ فَعَلْتُ أَحْتَشِمُ as meaning [<b><i><FONT COLOR="DarkBlue">Verily I, when the gift of them two</FONT></i></b> <b><i><FONT COLOR="DarkBlue">in my possession is not for what I have done,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">am ashamed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">abashed:</FONT></i></b> and in a trad. of 'Alee, respecting the thief, occurs the saying, إِنِّى لَأَحْتَشِمُ أَنْ لَا أَدَعَ لَهُ يَدًا, meaning <b><i><FONT COLOR="DarkBlue">Verily I am ashamed not to leave him a hand;</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">I shrink from it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [And ↓ حَشَمَ app. signifies the same; for,] accord. to As, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> [the inf. n.] حُشُومٌ signifies The act of <b><i><FONT COLOR="DarkBlue">shrinking.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> You say also, إِنِّى مِنْهُ ↓ لَأَتَحَشَّمُ <b><i><FONT COLOR="DarkBlue">Verily I abstain from it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">refrain from it, to shun blame,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">through disdain and pride; disdain,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">scorn, it;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (أَتَذَمَّمُ مِنْهُ;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and am ashamed of it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">He was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, master of many</FONT></i></b> حَشَم [or <b><i><FONT COLOR="DarkBlue">dependents</FONT></i></b> &amp;c.] <b><i><FONT COLOR="DarkBlue">and servants.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (KL.) </FONT></i></b>
احتشه	احتشّهُ : see حَشَّهُ, in two places.
احتشى	احتشى <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a thing) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">became filled</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">stuffed;</FONT></i></b> as also ↓ انحشى ]. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> And in like manner you say of a man, احتشى مِنَ الطَّعَامِ <b><i><FONT COLOR="DarkBlue">He became filled</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">stuffed</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">with food.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And اِحْتَشَتِ الرُّمَّانَةُ بِالحَبِّ <b><i><FONT COLOR="DarkBlue">The pomegranate became filled with the grains,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">seeds.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> اِحْتَشَتْ <b><i><FONT COLOR="DarkBlue">She</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a مُسْتَحَاضَة) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">stuffed her vulva</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (نَفْسَهَا) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">with the</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">rags termed</FONT></i></b>] مَفَارِم [in the CK, erroneously, مَقَارِم], <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">the like:</FONT></i></b> and in a similar sense احتشى is used as said of a man having the [disorder termed] إِبْرِدَة. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And اِحْتَشَتْ بِالكُرْسُفِ <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, TA) </FONT></i></b> and الكُرْسُفَ <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">She</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a حَائِض, S, Mgh) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">stuffed her vulva with cotton,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, TA,) </FONT></i></b> to arrest the blood. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> اِحْتَشَتْ حَشِيَّةً and بِحَشِيَّةٍ <b><i><FONT COLOR="DarkBlue">She</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a woman) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">wore a</FONT></i></b> حَشِيَّة; <b><i><FONT COLOR="DarkOliveGreen"> (IAar, K;) </FONT></i></b> as also ↓ تَحَشَّتْ [alone]. <b><i><FONT COLOR="DarkOliveGreen"> (Az, TA in art. حشى.) </FONT></i></b> A poet says, لَا تَحْتَشِى إِلَّا الصَّمِيمَ الصَّادِقَا [<b><i><FONT COLOR="DarkBlue">She will not wear any stuffing but that which is genuine</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">true</FONT></i></b>]: meaning that she will not wear حَشَايَا because the largeness of her posteriors renders it needless for her to do so. <b><i><FONT COLOR="DarkOliveGreen"> (IAar, TA.) </FONT></i></b>
احتضنه	احتضنهُ <b><i><FONT COLOR="DarkBlue">He put it</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a thing) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in his</FONT></i></b> حِضْن [i. e. <b><i><FONT COLOR="DarkBlue">under his arm,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in his bosom</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he took it up, and put it in his</FONT></i></b> حِضْن, <b><i><FONT COLOR="DarkBlue">like as a woman takes up her child, and carries him</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">in her</FONT></i></b> حضن or] <b><i><FONT COLOR="DarkBlue">on one of her two sides.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also 1, in three places.
احتطب	احتطب : see 1, in three places. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (rain) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">tore up the roots,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">stems, of the trees</FONT></i></b> [as though it made firewood of them]. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a camel, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">fed upon the small and dry parts of the branches.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> This a camel does only by reason of soundness, and of surpassing strength. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> احتطب عَلَيْهِ فِى الأَمْرِ <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> احتقب [app. meaning <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He took upon himself a burden,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a responsibility, in the affair;</FONT></i></b> as though he bound it like a bundle of firewood upon his back]. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
احتفز	احتفز <b><i><FONT COLOR="DarkBlue">He urged,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pressed forward, and strove,</FONT></i></b> in his gait, or pace; <b><i><FONT COLOR="DarkOliveGreen"> (IAar, K;) </FONT></i></b> [and so ↓ تحفّز : see الدَّوَالِيكُ, in art. دلك; and دَوَالَيْكَ, in art. دول.] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He sat upright, not in an easy posture;</FONT></i></b> syn. اِسْتَوْفَزَ; as also ↓ تحفّز . <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> [See the part. n., below.] <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He drew himself together</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (تَضَامَّ) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in his prostration and sitting.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> It is said in a trad. of 'Alee, إِذَا صَلَّتِ المَرْأَةُ فَلْتَحْتَفِزْ <b><i><FONT COLOR="DarkBlue">When the woman prays, let her draw herself together in her sitting and prostration,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, * TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and not put her arms apart from her sides, like the man.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He settled himself in a sitting posture upon his buttocks:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (En―Nadr, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">upon his knees, as though he would rise:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he was uneasy, and raised himself, being vexed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">disquieted by grief:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAth:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he desired to rise and to lay violent hands upon a thing,</FONT></i></b> while sitting. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
احتفظ به	احتفظ بِهِ : see 1. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> احتفظهُ لِنَفْسِهِ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> and احتفظ بِهِ لنفسه, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He appropriated it, took it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">chose it, to,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">for, himself.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> احتفظ [<b><i><FONT COLOR="DarkBlue">He conceived,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became affected with, what is termed</FONT></i></b> حِفْظَة, or حَفِيظَة;] <b><i><FONT COLOR="DarkBlue">he became angered,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">angry:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he became angered by evil,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">foul, speech.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
احتفل	احتفل : see 1, in five places: <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> and 5, in three places. <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> اِحْتِفَالٌ also signifies The <b><i><FONT COLOR="DarkBlue">exceeding the usual,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ordinary,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the just,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">proper, bounds,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">degree; acting egregiously,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">immoderately,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">extravagantly; striving,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">labouring; exerting oneself,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">one's power</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">efforts</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">endeavours</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ability;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the like;</FONT></i></b> syn. مُبَالَغَةٌ; and so حَفيلٌ [an inf. n. of ↓ حَفَلَ ]. <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And اَحتفل, said of a horse, <b><i><FONT COLOR="DarkBlue">He showed his rider that he had attained his utmost speed of running, and yet had some remaining power.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AO, K.) </FONT></i></b>
احتفنه	احتفنهُ <b><i><FONT COLOR="DarkOliveGreen"> (S, K) </FONT></i></b> لِنَفْسِهِ <b><i><FONT COLOR="DarkOliveGreen"> (S) <b><i><FONT COLOR="DarkBlue">He took it</FONT></i></b> (a thing) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">for himself.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> احتفن مِنْهُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He took much of it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> احتفن الشَّجَرَ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He pulled up the trees from the ground.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> And احتفن الرَّجُلَ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He uprooted the man:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Az, S:) </FONT></i></b> [or] احتفنهُ signifies <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he put his hands,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">arms, beneath his knees, and took him</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">by that part,</FONT></i></b> i. e.] <b><i><FONT COLOR="DarkBlue">by the inner side of the knee, and then carried him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">carried him off</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">away.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b>
احتفوا	احتفّوا : see 1, first sentence. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> احتفّ بِهِ <b><i><FONT COLOR="DarkBlue">He,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, became encompassed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">surrounded, by it:</FONT></i></b> and hence, <b><i><FONT COLOR="DarkBlue">became in the midst of it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Har p. 445.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> اِحْتَفَّتْ, said of a woman: see 1, in two places. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> احتفّ النَّبْتَ <b><i><FONT COLOR="DarkBlue">He cut the herbage;</FONT></i></b> syn. جَزَّهُ: <b><i><FONT COLOR="DarkOliveGreen"> (so in some copies of the K, and in the TK:) </FONT></i></b> or حَزَرَهُ [<b><i><FONT COLOR="DarkBlue">he computed by conjecture its quantity</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (so in other copies of the K, and in the TA:) </FONT></i></b> mentioned by Sgh: in some copies of the K, حزّزه [<b><i><FONT COLOR="DarkBlue">he jagged it</FONT></i></b>]: in one, جزره, which is a mistake. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> اِحْتَفَّتِ الإِبِلُ الكَلَأَ <b><i><FONT COLOR="DarkBlue">The camels ate the herbage:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">obtained some of it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> And احتفّ <b><i><FONT COLOR="DarkBlue">He ate up entirely</FONT></i></b> what was in the cooking pot: like as اشتفّ signifies “ he drank up entirely ” what was in the vessel. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b>
احتفى	احتفى : see 1, first sentence. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> And احتفى بِهِ: see 1. <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> احتفى also signifies <b><i><FONT COLOR="DarkBlue">He pulled up</FONT></i></b> herbs, or leguminous plants, <b><i><FONT COLOR="DarkBlue">from the ground</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, Mgh, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">with the ends of his fingers, because of their shortness and paucity;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, Mgh;) </FONT></i></b> as also اِحْتَفَأَ, <b><i><FONT COLOR="DarkOliveGreen"> (T, Mgh, K,) </FONT></i></b> accord. to one reading of a trad. in which it occurs; and اجتفأ, accord. to another reading of the same; but both these are disallowed by Aboo―Sa'eed. <b><i><FONT COLOR="DarkOliveGreen"> (T, Mgh.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He uprooted,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">extirpated,</FONT></i></b> anything. <b><i><FONT COLOR="DarkOliveGreen"> (Aboo―Sa'eed, T.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> احتفى القَوْمُ المَرْعَى <b><i><FONT COLOR="DarkBlue">The people,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">party, fed their animals upon the pasturage and left not aught of its herbage:</FONT></i></b> the subst. [denoting the <b><i><FONT COLOR="DarkBlue">act of doing this</FONT></i></b>] is ↓ حفوة [app. حَفْوَةٌ]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
احتقب	احتقب <b><i><FONT COLOR="DarkBlue">He bound</FONT></i></b> a حَقِيبَة <b><i><FONT COLOR="DarkBlue">behind</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">on his camel</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">horse</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (Az, TA;) </FONT></i></b> as also ↓ استحقب : <b><i><FONT COLOR="DarkOliveGreen"> (Ham p. 289:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he bound</FONT></i></b> anything <b><i><FONT COLOR="DarkBlue">behind the</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">camel's saddle called</FONT></i></b>] رَحْل or قَتَب: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he put on,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">conveyed,</FONT></i></b> a حقيبة <b><i><FONT COLOR="DarkBlue">behind him on his horse</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">camel</FONT></i></b>]; as also ↓ حَقَبَ : <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he carried,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">conveyed,</FONT></i></b> a thing <b><i><FONT COLOR="DarkBlue">behind him</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">on his beast</FONT></i></b>]; as also ↓ استحقب : and <b><i><FONT COLOR="DarkBlue">he made</FONT></i></b> a person <b><i><FONT COLOR="DarkBlue">to ride behind him on the</FONT></i></b> حقيبة. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> See also 4. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence,] احتقب and ↓ استحقب <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He bore,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">took upon himself the burden of,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A,) </FONT></i></b> a thing, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> good, or evil; <b><i><FONT COLOR="DarkOliveGreen"> (A;) </FONT></i></b> syn. اِحْتَمَلَ: <b><i><FONT COLOR="DarkOliveGreen"> (S, A:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">laid</FONT></i></b> it <b><i><FONT COLOR="DarkBlue">up for the future;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, K;) </FONT></i></b> namely, good, or evil: <b><i><FONT COLOR="DarkOliveGreen"> (A:) </FONT></i></b> for a man [as it were] bears his actions, and lays them up for the future [to be rewarded or punished for them]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And hence, احتقب الإِثْمَ <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">He bore,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">took upon himself the burden of, the sin;</FONT></i></b> or] <b><i><FONT COLOR="DarkBlue">he committed the sin:</FONT></i></b> as though it were a thing perceived by the senses, which he bore or carried [behind him]: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> or as though he collected it into a mass, and conveyed it behind him [as a حقيبة]. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b>
احتقن	احتقن as a trans. v.: see 1. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (blood) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">collected in the inside in consequence of a spear―wound,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">stab,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the like, penetrating thereinto.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">administered to himself,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">had administered to him, a</FONT></i></b> حُقْنَة [or <b><i><FONT COLOR="DarkBlue">clyster</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (S, * Mgh, Msb:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a sick man) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">made use of the</FONT></i></b> حُقْنَة <b><i><FONT COLOR="DarkBlue">in consequence of suppression of his urine.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> The saying اِحْتَقَنَ الصَّبِىُّ بِلَبَنِ أُمِّهِ [meaning <b><i><FONT COLOR="DarkBlue">The child had its mother's milk administered to it as a clyster</FONT></i></b>] is farfetched: and اُحْتُقِنَ is not allowable: the right expression is ↓ حُقِنَ , or عُولِجَ بِالحُقْنَةِ. <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And اِحْتَقَنَتِ الرَّوْضَةُ <b><i><FONT COLOR="DarkBlue">The</FONT></i></b> روضة [i. e. <b><i><FONT COLOR="DarkBlue">meadow,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">garden,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">had its sides elevated</FONT></i></b> عَلَى سَائِرِهَا [<b><i><FONT COLOR="DarkBlue">above the rest of it</FONT></i></b>]: so says AHn: in the K, على سَرَارِهَا [<b><i><FONT COLOR="DarkBlue">above the depressed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the best,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">most fruitful, part of it:</FONT></i></b> in the CK, سِرارِها]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
احتك به	احتكّ بِهِ <b><i><FONT COLOR="DarkBlue">He scratched, scraped,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rubbed, himself</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (حَكَّ نَفْسَهُ) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">against it;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> as the mangy or scabby [camel] does against a piece of wood. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> احتكّ رَأْسِى <b><i><FONT COLOR="DarkBlue">My head induced me,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">caused me, to scratch it;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (دَعَانِى إِلَى حَكِّهِ;) </FONT></i></b> [i. e. <b><i><FONT COLOR="DarkBlue">it itched;</FONT></i></b>] as also ↓ أَحَكَّنِى and ↓ اِسْتَحَكَّنِى and ↓ حَكَّنِى ; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> though this last is held by IB to be erroneous: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and in like manner one says of all the other members. <b><i><FONT COLOR="DarkOliveGreen"> (M, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> See also 1: <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> and 6. <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> احتكّ حَافِرُهُ مِنْ كَثْرَةِ السَّيْرِ [<b><i><FONT COLOR="DarkBlue">His hoof became chafed, abraded,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">worn, by much travel</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Ham p. 476.) </FONT></i></b>
احتكأت العقدة	احتكأت العُقْدَةُ <b><i><FONT COLOR="DarkBlue">The knot became tight,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">firm.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Sh, TA.) </FONT></i></b> And احتكأ العِقْدُ فِى عُنُقِهِ <b><i><FONT COLOR="DarkBlue">The necklace became fast upon his neck.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Sh, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence,] احتكأ الشَّىْءُ فِى صَدْرِى <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The thing became established in my mind, so that I did not doubt respecting it:</FONT></i></b> and احتكأ الأَمْرُ فِى نَفْسِى <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The matter became established in my mind.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [See also اِحْتَكَى; and see اِحْتَكَّ in the first paragraph of art. حك.] You say also, سَمِعْتُ أَحَادِيثَ وَمَا احتكأ فِى صَدْرِى مِنْهَا شَىْءٌ <b><i><FONT COLOR="DarkOliveGreen"> (in the CK ↓ ما احكأ ) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">I heard stories, and nothing of them was unsettled in my mind.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA.) </FONT></i></b> And لَوِ احتكأ لِى أَمْرِى لَفَعَلْتُ كَذَا <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Had my case been manifest to me at the first, I had done thus.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L, TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See also 4. حكر
احتكر	احتكر <b><i><FONT COLOR="DarkBlue">He withheld,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, Mgh, Msb, K,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">collected and withheld,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M,) </FONT></i></b> wheat, <b><i><FONT COLOR="DarkOliveGreen"> (S, M, A, Mgh, Msb,) </FONT></i></b> and the like, of what is eaten, <b><i><FONT COLOR="DarkOliveGreen"> (M, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">waiting for a time of dearness;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, A, Mgh, Msb, K;) </FONT></i></b> as also ↓ حَكَرَ , <b><i><FONT COLOR="DarkOliveGreen"> (A,) </FONT></i></b> and ↓ تحكّر : <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he bought</FONT></i></b> wheat <b><i><FONT COLOR="DarkBlue">and withheld</FONT></i></b> it <b><i><FONT COLOR="DarkBlue">in order that it might become scarce and dear.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And فِى بَيْعِهِ ↓ تحكّر <b><i><FONT COLOR="DarkBlue">He waited, and watched,</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">for a time of dearness,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">in his selling.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ISh.) </FONT></i></b> [This last verb is perhaps not transitive.]
احتكل	احتكل : see 4, in two places. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">He learned a foreign language after Arabic.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Fr, K.) </FONT></i></b>
احتكى أمرى	احتكى أَمْرِى <b><i><FONT COLOR="DarkBlue">My affair was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, in a firm, solid, sound, or good, state.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> احتكى ذٰلِكَ فِى صَدْرِى <b><i><FONT COLOR="DarkBlue">That came into my mind.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Fr, TA.) </FONT></i></b> [See also اِحْتَكَأَ; and see اِحْتَكَّ in the first paragraph of art. حك.]
احتل	احتلّ : see 1, in four places.
احتلى لينفقة ا مرأته	احتلى لِينَفَقَةِ ا مْرَأَتِهِ , and لِمَهْرِهَا, <b><i><FONT COLOR="DarkBlue">He exercised art,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ingenuity, for</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">the purpose of procuring</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">the expenses of his wife,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">her dowry:</FONT></i></b> one says, اِحْتَلِ فَتَزَوَّجْ [<b><i><FONT COLOR="DarkBlue">Exercise thou art,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">and marry</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
احتم	احتمّ <b><i><FONT COLOR="DarkBlue">He was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, anxious, disquieted,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">grieved,</FONT></i></b> syn. اهتمّ, <b><i><FONT COLOR="DarkOliveGreen"> (S, TA,) </FONT></i></b> لَهث <b><i><FONT COLOR="DarkBlue">for him;</FONT></i></b> as though for one near and dear to him: <b><i><FONT COLOR="DarkOliveGreen"> (TA: [see حَمِيمٌ:]) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, anxious, disquieted,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">grieved, and sleepless:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ham p. 90:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, anxious, disquieted,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">grieved, by night:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, and Ham ibid.:) </FONT></i></b> اِهْتِمَام differing from اِحْتَمَام in being [often] by day: <b><i><FONT COLOR="DarkOliveGreen"> (Ham p. 433:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">he slept not by reason of anxiety, disquietude,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">grief.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> And ا حْتَمَّتِ العَيْنُ <b><i><FONT COLOR="DarkBlue">The eye was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, sleepless, without pain.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> Also احتمّ لِفُلَانٍ <b><i><FONT COLOR="DarkBlue">He was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, sharp, hasty,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">irascible, towards such a one.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
احتمد	احتمد : see 5. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Said of heat, [<b><i><FONT COLOR="DarkBlue">It burned,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">burned fiercely;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, vehement:</FONT></i></b>] formed by transposition from احتدم. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b>
احتمل	احتمل <b><i><FONT COLOR="DarkBlue">He raised</FONT></i></b> a thing <b><i><FONT COLOR="DarkBlue">upon his back.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Har p. 41.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also 1, in five places: and see 5, in three places. <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He bore, endured,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sustained.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (KL.) </FONT></i></b> You say, اِحْتَمَلْتُ مَا كَانَ مِنْهُ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">I bore,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">endured, what proceeded from him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">what he did</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">said,</FONT></i></b> or] <b><i><FONT COLOR="DarkBlue">I forgave what proceeded from him, and feigned myself neglectful of it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> And إِدْلَالَهُ ↓ حَمَلْتُ and اِحْتَمَلْتُ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">I bore,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">endured, his presumptuousness occasioned by his confiding in my love</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> And احتملهُ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">He bore with, endured, suffered,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tolerated, him;</FONT></i></b> or] <b><i><FONT COLOR="DarkBlue">he bore,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">endured, his annoyance,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">molestation,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (احتمل أَذَاهُ,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and feigned himself neglectful of what proceeded from him, and did not reprove him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Har p. 41.) </FONT></i></b> And احتمل <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He was forbearing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">clement; he acted with forbearance,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">clemency; he treated with forbearance,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">clemency, him who reviled him:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he forgave an offence;</FONT></i></b> as also ↓ تحمّل : <b><i><FONT COLOR="DarkOliveGreen"> (Har p. 637:) </FONT></i></b> and عَنْهُ ↓ حَمَلَ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he treated him with forbearance,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">clemency.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> [And احتمل النِّعْمَة <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He bore wealth;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he had,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">exercised, the quality of doing so;</FONT></i></b> generally meaning, <b><i><FONT COLOR="DarkBlue">in a becoming,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">proper, manner;</FONT></i></b> but also <b><i><FONT COLOR="DarkBlue">absolutely,</FONT></i></b> as is shown by the phrase] سُوْءُ احْتِمَالِ النِّعْمَةِ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">The bearing of wealth ill,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in an evil manner</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Er―Rághib voce بَطَرٌ.) </FONT></i></b> And احتمل الصَّنِيعَةَ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He bore the benefit as a badge, and was thankful,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">grateful, for it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ISd, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> [In lexicology, said of a word or phrase or sentence, <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It bore, admitted,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">was susceptible of,</FONT></i></b> a meaning, a sense, or an interpretation: and, elliptically, <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">it bore, admitted,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">was susceptible of, two,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">more, different meanings, senses,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">interpretations; it was equivocal.</FONT></i></b>] In the conventional language of the lawyers, and the Muslim theologians [and men of science in general], <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> it is used, <b><i><FONT COLOR="DarkOliveGreen"> (Kull,) </FONT></i></b> or may be used, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> as importing supposition, and admissibleness, or allowableness; and thus used, it is intrans.: and also as importing necessary implication, and inclusion; and thus used, it is trans.: you say, يَحْتَمِلُ أَنْ يَكُونَ كَذَا <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">It is supposable,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">admissible,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">allowable, that it may be thus;</FONT></i></b> or simply <b><i><FONT COLOR="DarkBlue">it may be thus;</FONT></i></b> as also يُحْتَمَلُ, which is often used in this sense]: and اِحْتَمَلَ الحَالُ وُجُوهًا كَثِيرَةً <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">The case necessarily implied,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">included, many</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (<b><i><FONT COLOR="DarkBlue">possible</FONT></i></b>) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">modes,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">manners of being;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">admitted of being put,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">explained,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">understood, in many ways;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">bore many kinds of interpretation</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Msb, Kull.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> احتملهُ الغَضَبُ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Anger disquieted,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">flurried, him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mj, TA.) </FONT></i></b> And اُحْتُمِلَ [alone] <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He was disquieted,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">flurried, by anger:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, TA:) </FONT></i></b> or, accord. to the Mj and M and O; but accord. to the K, followed by لَوْنُهُ; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he was angry, and his colour changed.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> [اِحْتَمَلَتْ <b><i><FONT COLOR="DarkBlue">She</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a woman) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">used</FONT></i></b> a drug, or the like, <b><i><FONT COLOR="DarkBlue">in the manner of a suppository in the ragina:</FONT></i></b> so in the present day: and so in the K, on the words قُنَّبِيطٌ and نِفْطٌ &amp;c.] <p></p><b><FONT COLOR="DarkRed">[―b7―]</FONT></b> احتمل <b><i><FONT COLOR="DarkBlue">He bought what is termed</FONT></i></b> حَمِيل, i. e. <b><i><FONT COLOR="DarkBlue">a thing</FONT></i></b> [in the CK للسَّبْىِ is put for لِلشَّىْءِ] <b><i><FONT COLOR="DarkBlue">carried from one country or town to another</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">among a party of captives.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
احتمى	احتمى <b><i><FONT COLOR="DarkBlue">He protected, defended,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">guarded, himself,</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">he became protected,</FONT></i></b> &amp;c.,] from a thing. <b><i><FONT COLOR="DarkOliveGreen"> (KL.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a sick man, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">refrained, forbore,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">abstained,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, KL,) </FONT></i></b> مِنَ الطَّعَامِ [<b><i><FONT COLOR="DarkBlue">from food,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the food</FONT></i></b>], <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or مِمَّا يَضُرُّهُ [<b><i><FONT COLOR="DarkBlue">from what would injure him</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> as also ↓ تحمّى . <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> ا حْتِمَايَا occurs at the end of a verse, preserving the original form, [for ا حْتِمَآءَ,] accord. to a dial. of certain of the Arabs. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> احتمى غَضَبًا: see 1.
احتنك الجراد الأرض	احتنك الجَرَادُ الأَرْضَ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The locusts ate what was upon the land;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA;) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">consumed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">made an end of, its herbage:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">gained the mastery over the land with the</FONT></i></b> حَنَك [here meaning the <b><i><FONT COLOR="DarkBlue">mouth</FONT></i></b>], <b><i><FONT COLOR="DarkBlue">and ate</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">the produce of</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">it, and extirpated it:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Er―Rághib, TA:) </FONT></i></b> derived from الحَنَكُ, by which is sometimes meant “ the mouth, ” and “ the beak. ” <b><i><FONT COLOR="DarkOliveGreen"> ('Ináyeh, MF.) </FONT></i></b> And احتنك البَعِيرُ الصِّلِّيَانَةَ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The camel pulled up by the roots the</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">plant called</FONT></i></b>] صلّيانة. <b><i><FONT COLOR="DarkOliveGreen"> (Az, TA.) </FONT></i></b> And احتنك [for احتنك النَّبْتُ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He cropped the herbage</FONT></i></b>] is said of a young gazelle. <b><i><FONT COLOR="DarkOliveGreen"> (K voce شَصَرٌ, q. v.) </FONT></i></b> And احتنكهُ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He took his</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man's) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">property;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ISd, K;) </FONT></i></b> as though he ate it with the حَنَك. <b><i><FONT COLOR="DarkOliveGreen"> (ISd, TA.) </FONT></i></b> And <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He took it entirely; took the whole of it;</FONT></i></b> namely, what another possessed. <b><i><FONT COLOR="DarkOliveGreen"> (ISd, TA.) </FONT></i></b> And <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He gained the mastery over him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it; got him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, in his power.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> Accord. to Akh, لَأَحْتِنَكَنَّ ذُرِّيَّتَهُ, in the Kur [xvii. 64, cited, and explained on the authority of Ibn―' Arafeh, above], means <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">I will assuredly extirpate his progeny;</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">I will assuredly incline them</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">to obey me</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or, accord. to Fr, <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">I will assuredly gain the mastery over his progeny.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA. *) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also 1, in three places. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also احتنك [and ↓ تحنّك , the latter found by Reiske in this sense, as mentioned in Freytag's Lex.,] <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, firm,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sound, in judgment,</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">by means of experience:</FONT></i></b>] <b><i><FONT COLOR="DarkOliveGreen"> (S, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">experienced and submissive, like the horse in whose mouth the rope has been put.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
احتوش القوم الصيد	احتوش القَوْمُ الصَّيْدَ , <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K,) </FONT></i></b> and, more commonly, بِالصَّيْدِ, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The people,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">company of men, encompassed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">surrounded, the chase,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">game:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">scared it, one,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">one party, to another:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> the و remaining here unchanged as it does in اِجْتَوَرُوا. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> And احتوشو فُلَانًا <b><i><FONT COLOR="DarkOliveGreen"> (A, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">They encompassed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">surrounded, such a one:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">they made such a one to be in the midst of them;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> as also احتوشوا عَلَيْهِ, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> [and احتوشوا حَوَالَيْهِ, <b><i><FONT COLOR="DarkOliveGreen"> (M and O in art. حول,) </FONT></i></b>] and ↓ تحاوشوهُ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or تحاوشوهُ بَيْنَهُمْ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Hence the phrase احتوش الدَّمُ الطُّهْرَ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">The blood invaded from every quarter the state of pureness</FONT></i></b>]; as though the blood encompassed the pureness, and enclosed it on either side. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> [Alluding to the collecting of the blood about the uterus previously to menstruation.]
احثى الأرض	احثى الأَرْضَ and أَحَاثَهَا [<b><i><FONT COLOR="DarkBlue">He turned,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">threw, up the earth,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ground, searching for what was in it:</FONT></i></b>] both signify the same. <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. حوث.) </FONT></i></b> And أَحْثَتِ الخَيْلُ البِلَادَ <b><i><FONT COLOR="DarkBlue">The horses bruised,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">crushed, the regions</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">with their hoofs</FONT></i></b>]; as also أَحَاثَتْهَا. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
احجل البعير	احجل البَعِيرَ <b><i><FONT COLOR="DarkBlue">He loosed the camel's shacklefrom his left fore leg, and fastened it upon the right:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K:) </FONT></i></b> or, accord. to the M, <b><i><FONT COLOR="DarkBlue">he loosed it from his right fore leg, and fastened it upon the left.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
احجم	احجم <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (the breast of a woman or girl) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, swelling, prominent,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">protuberant;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, K;) </FONT></i></b> as also ↓ حَجَمَ , inf. n. حَجْمٌ: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, round, and swelling, prominent,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">protuberant;</FONT></i></b> as also ↓ حجّم : <b><i><FONT COLOR="DarkOliveGreen"> (A, TA:) </FONT></i></b> properly, <b><i><FONT COLOR="DarkBlue">became such as to have what is termed</FONT></i></b> حَجْمٌ, <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, TA,) </FONT></i></b> meaning <b><i><FONT COLOR="DarkBlue">projection, protrusion, prominence,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">protuberance,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">elevation:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh:) </FONT></i></b> or, as some say, <b><i><FONT COLOR="DarkBlue">became such that the suckling might suck it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> أَحْجَمَتْ لِلْمَوْلُودِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">She</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a woman) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">suckled the new―born child for the first time.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> احجم عَنْهُ <b><i><FONT COLOR="DarkBlue">He refrained, forbore, abstained,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">desisted, from it;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> quasi―pass. of حجَمْتُهُ, like as أَكَبَّ is of كَبَبْتُهُ; which are extr. of their kind; <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> and اجحم عنه signifies the same; <b><i><FONT COLOR="DarkOliveGreen"> (S in art. جحم;) </FONT></i></b> but is a rare dial. var.: <b><i><FONT COLOR="DarkOliveGreen"> (Har p. 95:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he drew back from it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">him, in awe,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fear:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he receded,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">drew back, form it;</FONT></i></b> namely, a thing, or an affair: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> and أَحْجَمْتُ عَنِ القَوْمِ <b><i><FONT COLOR="DarkBlue">I dreaded,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">feared, the people,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">party, and returned, and left them, after I had desired to go to them.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AZ, Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> احجم also signifies <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">advanced,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">went forward;</FONT></i></b> and so اجحم: both of these verbs thus having two contr. meanings. <b><i><FONT COLOR="DarkOliveGreen"> (MF.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> See also 1, last sentence.
احجن	احجن , said of the ثُمَام [or panic grass], <b><i><FONT COLOR="DarkBlue">It put forth its</FONT></i></b> خُوص; <b><i><FONT COLOR="DarkOliveGreen"> (A 'Obeyd, S, K; * [in the K <b><i><FONT COLOR="DarkBlue">its</FONT></i></b> خُوصَة;]) </FONT></i></b> [i. e.] <b><i><FONT COLOR="DarkBlue">its leaves appeared.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
احجه	احجّهُ <b><i><FONT COLOR="DarkBlue">He sent him to perform the pilgrimage to Mekkeh, and the religious rites and ceremonies thereof.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K.) </FONT></i></b>
احدار	احدارّ <b><i><FONT COLOR="DarkBlue">He was angry,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and prepared himself to do mischief,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and drew himself together</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (تَقَبَّضَ) </FONT></i></b>: so in some copies of the K and in other lexicons: or <b><i><FONT COLOR="DarkBlue">became enraged</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (تَغَيَّظَ) </FONT></i></b>: so in other copies of the K. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
احدبه	احدبهُ <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (God) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">rendered him humpbacked.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, rendered him affectionate, favourable,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">kind.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (KL.) </FONT></i></b>
احدثه	احدثهُ <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Msb, TA) </FONT></i></b> and ↓ استحدثهُ <b><i><FONT COLOR="DarkOliveGreen"> (A) <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> (God, S, or a man, Msb) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">brought it into existence, caused it to be, made it, produced it, effected it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">did it, newly, for the first time, it not having been before; began it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">originated it; invented it; innovated it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, TA.) </FONT></i></b> [Hence,] احدث أَمْرَا [<b><i><FONT COLOR="DarkBlue">He brought to pass an event</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Kur lxv. 1.) </FONT></i></b> And احدث حَدَثًا <b><i><FONT COLOR="DarkBlue">He originated an innovation</FONT></i></b> [see حَدَثٌ]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also 3. <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> Also احدث, <b><i><FONT COLOR="DarkOliveGreen"> (S, L, Msb, K,) </FONT></i></b> inf. n. إِحْدَاثٌ, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> from الحَدَثُ, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He voided his ordure;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">broke wind:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L, K:) </FONT></i></b> it has both these meanings: <b><i><FONT COLOR="DarkOliveGreen"> (L:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he did a thing that annulled his state of legal purity.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> [See حَدَثٌ.] <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> And <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He committed adultery,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fornication:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA:) </FONT></i></b> and in like manner one says of a woman [احدثت]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
احدقوا به	احدقوا بِهِ ; <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb, K;) </FONT></i></b> and ↓ حَدَقُوا به, <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K,) </FONT></i></b> aor. حَدِقَ , <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K,) </FONT></i></b> inf. n. حَدْقٌ; <b><i><FONT COLOR="DarkOliveGreen"> (TK;) </FONT></i></b> and به ↓ احدود قوا ; <b><i><FONT COLOR="DarkOliveGreen"> (Sgh, K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">They surrounded, encompassed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">encircled, him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb;) </FONT></i></b> namely, a man, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or a town or the like: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">they went round</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">round about, circuited,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">compassed, him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> You say of anything, احدق به as meaning <b><i><FONT COLOR="DarkBlue">It surrounded, encompassed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">encircled, it;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> as, for instance, a house [or a wall] surrounds a garden. <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b> Thus you say, عَلَيْهِ شَامَةٌ سَوْدَآءُ قَدْ أَحْدَقَ بِهَا بَيَاضٌ [<b><i><FONT COLOR="DarkBlue">Upon him is a black mole which whiteness has surrounded</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And أَحْدَقَتْ بِهِ المَنِيَّةُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Death encompassed him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> أَحْدَقُوا بِهِ الأَحْدَاقِ, a phrase used by El― Hareeree, means <b><i><FONT COLOR="DarkBlue">They made the blacks of the eyes to surround him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Har p. 186.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> احدقتِ الرَّوْضَةُ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or احدقت الروضة عُشْبًا, <b><i><FONT COLOR="DarkOliveGreen"> (Zj, TA,) </FONT></i></b> i. e. [<b><i><FONT COLOR="DarkBlue">The meadow</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">became a</FONT></i></b> حَدِيقَة [q. v.], <b><i><FONT COLOR="DarkOliveGreen"> (Zj, K,) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">by</FONT></i></b> producing <b><i><FONT COLOR="DarkBlue">herbs such as are termed</FONT></i></b> عشب; for] without عشب it is a روضة. <b><i><FONT COLOR="DarkOliveGreen"> (Zj, TA.) </FONT></i></b>
احذاه	احذاهُ ; <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, K;) </FONT></i></b> as also ↓ حَذَاهُ , first pers. حَذَيْتُ; <b><i><FONT COLOR="DarkOliveGreen"> (Mgh;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He gave him a thing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">somewhat:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he gave him a portion,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">share,</FONT></i></b> of spoil. <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, K.) </FONT></i></b> [See also 4 in art. حذو.] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence,] أَحْذَيْتُهُ طَعْنَةً <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">I gave him a thrust, piercing thrust,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">stab;</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">I thrust, pierced,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">stabbed, him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lh, TA.) </FONT></i></b>
احذقه	احذقهُ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (the heat) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">rendered it sour, so that it burned the tongue;</FONT></i></b> namely, vinegar. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
احر	احرّ : see 1. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">His</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man's) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">camels became thirsty.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (God) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">made</FONT></i></b> a man's liver <b><i><FONT COLOR="DarkBlue">to become dry by reason of thirst</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">grief.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And <b><i><FONT COLOR="DarkBlue">He made</FONT></i></b> a man's bosom <b><i><FONT COLOR="DarkBlue">thirsty;</FONT></i></b> as in the saying, used by the Arabs in cursing a man, مَا لَهُ أَحَرَّ ا للّٰهُ صَدْرَهُ [<b><i><FONT COLOR="DarkBlue">What aileth him? May God make his bosom thirsty</FONT></i></b>]: or the meaning is هَامَتَهُ [app. here used as signifying the bird called هَامَة, in the form of which the soul was believed to issue from a slain man, and to call incessantly for drink until the slaughter of the slayer]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
احرام	احرام , [inf. n. إِحْرَامٌ,] <b><i><FONT COLOR="DarkBlue">He entered upon a thing</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">state</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">time</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">that caused what was before allowable,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">lawful, to him to be forbidden,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">unlawful.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, * Msb. [See also 5.]) </FONT></i></b> And hence, <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He purposed entering upon the performance of the</FONT></i></b> حَجّ or <b><i><FONT COLOR="DarkBlue">the</FONT></i></b> عُمْرَة: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (the performer <b><i><FONT COLOR="DarkBlue">of the</FONT></i></b> حَجّ or <b><i><FONT COLOR="DarkBlue">the</FONT></i></b> عُمْرَة) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">entered upon acts whereby what was allowable,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">lawful, to him became forbidden,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">unlawful;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA;) </FONT></i></b> as venereal intercourse, and the anointing of oneself, and wearing sewed garments, and hunting and the like: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> you say, احرام بِالحَجِّ and بِالعُمْرَةِ, because what was allowable to the person became forbidden; as the killing of objects of the chase, and [venereal intercourse with] women. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> And <b><i><FONT COLOR="DarkBlue">He entered into the</FONT></i></b> حَرَم, i. e. <b><i><FONT COLOR="DarkBlue">Mekkeh</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">El―Medeeneh,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the sacred territory of cither of those cities:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he entered into a sacred,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an inviolable, state;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">into a state of security</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">safety,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">being assured by a compact,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">bond, that he should not be attacked</FONT></i></b> [&amp;c.]: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or it signifies, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or signifies also, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he entered upon a sacred month;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K;) </FONT></i></b> and so ↓ حرّم , <b><i><FONT COLOR="DarkOliveGreen"> (K, TA, [in the CK حَرَمَ,]) </FONT></i></b> inf. n. تَحْرِيمٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And <b><i><FONT COLOR="DarkBlue">He entered</FONT></i></b> [as a subject] <b><i><FONT COLOR="DarkBlue">into the covenanted state of security of the government of the Khaleefeh.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> 'Omar said, الصِّيَامُ إِحْرَامٌ [<b><i><FONT COLOR="DarkBlue">Fasting is a state of prohibition</FONT></i></b>], because the faster is prohibited from doing that which would break his fast. <b><i><FONT COLOR="DarkOliveGreen"> (Sh, TA.) </FONT></i></b> And الرَّجُلُ يُحْرِمُ فِى الغَضَبِ, a saying of El―Hasan, means <b><i><FONT COLOR="DarkBlue">The man swears in anger,</FONT></i></b> because he becomes prohibited thereby <b><i><FONT COLOR="DarkOliveGreen"> (بِهِ ↓ لِتَحَرُّمِهِ ) </FONT></i></b> [from doing, or refraining from, a thing]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> See also 2, second sentence. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> احرام عَنْهُ <b><i><FONT COLOR="DarkBlue">He refrained from it</FONT></i></b> [as though he were prohibited from doing it]. <b><i><FONT COLOR="DarkOliveGreen"> (ElMufaddal, TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> احرمهُ: see 2, first sentence. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also 1. <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">He overcame him in contending for stakes,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">wagers, in a game of hazard;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AZ, Ks, S, K;) </FONT></i></b> and so ↓ حرّمهُ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> inf. n. تَحْرِيمٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
احراه	احراهُ <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (time) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">caused it</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a thing, S) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">to decrease, diminish,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">wane.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> مَا أَحْرَاهُ, and أَحْرِ بِهِ, <b><i><FONT COLOR="DarkBlue">How well adapted</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">disposed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">how apt, meet, suited, suitable, fitted, fit, competent,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">proper,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">how worthy, is he!</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> [You say, مَا أَحْرَاهُ بِذٰلِكَ <b><i><FONT COLOR="DarkBlue">How well adapted</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">disposed,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">is he for that!</FONT></i></b>]
احرب الحرب	احرب الحَرْبَ <b><i><FONT COLOR="DarkBlue">He excited, provoked,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">stirred up, war.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> احربهُ <b><i><FONT COLOR="DarkBlue">He guided him to spoil,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">plunder; guided him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">showed him the way, to obtain spoil,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">plunder, of an enemy;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">acting as a spy.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He found him to be despoiled,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">plundered, of his wealth,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">property,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of all his wealth,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">property.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
احرجه	احرجهُ <b><i><FONT COLOR="DarkBlue">He made him to betake himself to a narrow,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">confined, place;</FONT></i></b> and so أَحْجَرَهُ and أَحْرَدَهُ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And <b><i><FONT COLOR="DarkBlue">He made him</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a dog or a beast of prey) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">to betake himself to a narrow,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">confined, place, and then attacked him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [Hence,] احرجهُ إِلَيْهِ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He constrained him to betake himself,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">have recourse, to him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K.) </FONT></i></b> And احرجهُ إِلَى كَذَا وَ كَذَا <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He made him to betake himself to such and such things:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, caused him to want such and such things.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AA, TA in art. دمغ.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He caused him to fall into a strait,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">difficulty:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, TA:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he straitened him; reduced him to a strait,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">difficulty.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He made him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">caused him, to fall into a sin, a crime,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an act of disobedience for which he deserved punishment.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> أَحْرَجْتُ الصَّلَاةَ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">I made,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pronounced, prayer to be forbidden,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">prohibited.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> احرج كَلْبَهُ, <b><i><FONT COLOR="DarkOliveGreen"> (A,) </FONT></i></b> or احرجهُ مِنْ صَيْدِهِ, <b><i><FONT COLOR="DarkOliveGreen"> (As, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He gave to his dog a portion of his prey.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b>
احرده	احردهُ <b><i><FONT COLOR="DarkBlue">He separated,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">set apart,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">removed,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b>
احرزه	احرزهُ , inf. n. إِحْرَازٌ, <b><i><FONT COLOR="DarkBlue">He kept, preserved,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">guarded, it; he took care of it;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> as also ↓ حَرَزَهُ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> aor. حَرُزَ , <b><i><FONT COLOR="DarkOliveGreen"> (TK,) </FONT></i></b> inf. n. حَرْزٌ; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> or the latter is formed by substitution of a letter from حَرَسَهُ: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or the former signifies <b><i><FONT COLOR="DarkBlue">he put it in a</FONT></i></b> حِرْز [q. v.]; <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb;) </FONT></i></b> and so ↓ the latter: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and the former, <b><i><FONT COLOR="DarkBlue">he preserved it from being taken.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> You say, أَحْرَرَهُ فِى وِعَائِهِ [<b><i><FONT COLOR="DarkBlue">He kept,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">preserved, it in his,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">its, receptacle</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> And أَحْرَزْتُ المَتَاعَ <b><i><FONT COLOR="DarkBlue">I put the goods into the</FONT></i></b> حِرْز. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> And أَنْفَسَكُمْ ↓ حَرِّزُوا <b><i><FONT COLOR="DarkBlue">Preserve ye,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">guard ye, yourselves:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A:) </FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">do so strenuously;</FONT></i></b> for it is said that] حرّزهُ, inf. n. تَحْرِيزٌ, signifies <b><i><FONT COLOR="DarkBlue">he took extraordinary pains in keeping, preserving,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">guarding, it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> You say also أَحْرَزَتْ فَرْجَهَا <b><i><FONT COLOR="DarkBlue">She</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a woman, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">guarded her pudendum;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA;) </FONT></i></b> as though she put it in an inaccessible حِرْز. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And احرز المَكَانُ الرَّجُلَ <b><i><FONT COLOR="DarkBlue">The place protected the man; afforded him refuge;</FONT></i></b> as also ↓ حرّزهُ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> inf. n. تَحْرِيزٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He made it firm,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">strong.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (KL.) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">He fortified it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">protected it against attack:</FONT></i></b> see حَرُزَ.] <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He drew, collected,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">gathered, it together;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA;) </FONT></i></b> as also ↓ حَرَزَهُ , [aor. حَرُزَ ,] inf. n. حَرْزٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> Hence, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> أَحْرَزَ قَصَبَ السَّبْقِ <b><i><FONT COLOR="DarkBlue">He grasped,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">clutched, the winning―canes; he got them for himself:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he outstripped; outran;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">won the race.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, TA. See قَصَبٌ.) </FONT></i></b> [Hence also,] أَحْرَزَ الأَجْرَ <b><i><FONT COLOR="DarkBlue">He took, received,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">got possession of, the recompense, reward, hire, pay,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">wages;</FONT></i></b> syn. حَازَهُ. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> Whence the prov., أَحْرَزْتُ نَهْبِى وَ أَبْتَغِى النَّوَافِلَ [<b><i><FONT COLOR="DarkBlue">I have gained my spoil, and I seek the superabundant gain</FONT></i></b>]: originally said by Aboo―Bekr: he used to perform the prayer called الوتر in the beginning of the night, and to say these words; meaning, that he had performed his وِتْر, and was safe from its escaping his observance, and that he had gained his recompense for it; and if he awoke in the night, would perform the supererogatory prayers. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> You say also, أَحْرَزَ الخَطَرَ [<b><i><FONT COLOR="DarkBlue">He won the bet</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A in art. خطر.) </FONT></i></b>
احرش الهنآء البعير	احرش الهِنَآءُ البَعِيرَ [app. originally signifying <b><i><FONT COLOR="DarkBlue">The tar made the camel to scratch:</FONT></i></b> and hence <b><i><FONT COLOR="DarkBlue">meaning,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">the tar made the camel to break out with small pustules;</FONT></i></b> syn. بَثَّرَهُ: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">excoriated him, and made him to bleed.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ibn―'Abbád.) </FONT></i></b>
احرضه	احرضهُ <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (disease, A, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">pressed heavily upon him;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">clave to him constantly: it caused him to be at the point of death;</FONT></i></b> as also ↓ حَرَضَهُ : <b><i><FONT COLOR="DarkBlue">it corrupted,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">disordered, his body, so that he became on the brink of death.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA: [in which this last signification is said to be tropical: but accord. to the A, it is evidently not so.]) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (food) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">caused him to be sick,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">diseased.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (love, AO, S) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">corrupted,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">disordered, him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AO, S, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He corrupted, vitiated, marred,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">destroyed, it;</FONT></i></b> namely, a thing; as also ↓ حرّضهُ : <b><i><FONT COLOR="DarkOliveGreen"> (A:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">he annulled it; rendered it null,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">void.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> You say also, نَفَْسَهُ ↓ حَرَضَ , aor. حَرِضَ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> inf. n. حَرْضٌ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He corrupted,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">vitiated,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">destroyed, himself,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">his own soul:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA:) </FONT></i></b> and احرض نَفْسَهُ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he destroyed himself,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">his own soul,</FONT></i></b> by telling a lie. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And سُوْءُ حَمْلِ الفَاقَةِ يُحْرِضُ الحَسَبَ, occurring in a saying of Aktham Ibn―Seyfee, means <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The ill―bearing of poverty annuls the grounds of pretension to respect.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> احرضهُ عَلَى الشَّىْءِ: see 2. <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> احرض <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">begat evil offspring.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b>
احرف	احرف : see 1. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also, <b><i><FONT COLOR="DarkOliveGreen"> (inf. n. إِحْرَافٌ, Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">His</FONT></i></b> مال [or <b><i><FONT COLOR="DarkBlue">cattle</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">increased, and became in a good state</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">condition.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AZ, S, Msb, K.) </FONT></i></b> One says, جَآءَ بِالحَقِ وَالإِحْرَافِ, meaning <b><i><FONT COLOR="DarkBlue">He came with,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">brought, much cattle.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AZ, S. [See حِلْقٌ.]) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He emaciated,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rendered lean,</FONT></i></b> a she―camel: so says As: others say احرث. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> [See حَرْفٌ: and see حَرِيثَةٌ.] <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> See also 3, last sentence but one.
احزقه	احزقهُ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> inf. n. إِحْزَاقٌ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He prevented, withheld, debarred,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">forbade, him,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Az, K,) </FONT></i></b> عَنْهُ <b><i><FONT COLOR="DarkBlue">from it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
احزمه	احزمهُ <b><i><FONT COLOR="DarkBlue">He made for him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">put to him,</FONT></i></b> [namely, a horse, as is implied in the K,] <b><i><FONT COLOR="DarkBlue">a</FONT></i></b> حِزَام [or <b><i><FONT COLOR="DarkBlue">girth</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
احزنه	احزنهُ : see 1. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> احزن بنَا المَنْزلُ <b><i><FONT COLOR="DarkBlue">The place of alighting,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">abode, was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, rough,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rugged and hard, with us:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">made us to be on rugged ground.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And احزن <b><i><FONT COLOR="DarkBlue">He was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, in a tract such as is termed</FONT></i></b> حَزْن [i. e. <b><i><FONT COLOR="DarkBlue">rugged,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rugged and hard:</FONT></i></b> opposed to أَسْهَلَ]. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> [And hence,] احزنوا <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">They used roughness</FONT></i></b> with men: opposed to اسهلوا. <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. سهل.) </FONT></i></b>
احزوزم	اِحْزَوْزَمَ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> from الحَزْمُ; like اِعْشَوْشَبَ, from العُشْبُ; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a place) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, rough,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rugged:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">elevated.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">It was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, collected together, and compacted,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">compact.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, big,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">large, in the belly, without being full.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b>
احس الشىء	احسّ الشَّىْءَ , <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K,) </FONT></i></b> inf. n. إِحْسَاسٌ, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He perceived,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became sensible of,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (وَجَدَ,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">the</FONT></i></b> حِسّ <b><i><FONT COLOR="DarkOliveGreen"> (i. e. <b><i><FONT COLOR="DarkBlue">motion</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sound,</FONT></i></b> TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of the thing:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he knew the thing by means of</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">any of</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">the senses:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAth, accord. to his explanation of الإِحْسَاسُ as signifying العِلْمُ بِالحَوَاسِّ:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he ascertained the thing as one ascertains a thing that is perceived by the senses:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Bd in iii. 45:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he knew the thing;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he perceived it by means of any of the senses;</FONT></i></b> syn. عَلِمَ بِهِ, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> and عَلِمَهُ, and عَرَفَهُ, and شَعَرَ بِهِ; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> as also ↓ حَسَّهُ , aor. حَسُ3َ , inf. n. حَسٌّ and حِسٌّ and حَسِيسٌ; <b><i><FONT COLOR="DarkOliveGreen"> (TA, in explanation of the saying in the K that حَسَسْتُ الشَّىْءَ [in the CK erroneously ↓ حَسَّسْتُ ] signifies the same as أَحْسَسْتُهُ;) </FONT></i></b> and in like manner احسّ بِهِ is syn. with شَعَرَ بِهِ; <b><i><FONT COLOR="DarkOliveGreen"> (L, Msb;) </FONT></i></b> and so is بِهِ ↓ حَسَّ , aor. حَسُ3َ , inf. n. حِسٌّ <b><i><FONT COLOR="DarkOliveGreen"> (L, Msb) </FONT></i></b> and حَسٌّ and حَسِيسٌ; <b><i><FONT COLOR="DarkOliveGreen"> (L;) </FONT></i></b> or حِسٌّ is a simple subst.: <b><i><FONT COLOR="DarkOliveGreen"> (M, L:) </FONT></i></b> accord. to Fr, إِحْسَاسٌ is syn. with وُجُودٌ; and Zj says that the meaning of احسّ is عَلِمَ and وَجَدَ: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or احسّ signifies <b><i><FONT COLOR="DarkBlue">he perceived,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became sensible of;</FONT></i></b> syn. وَجَدَ: and <b><i><FONT COLOR="DarkBlue">he thought,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">opined:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Akh, S, K:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">he saw;</FONT></i></b> syn. أَبْصَرَ: and <b><i><FONT COLOR="DarkBlue">he knew:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> and is trans. in these senses by itself, <b><i><FONT COLOR="DarkOliveGreen"> (Akh, S,) </FONT></i></b> or by means of بِ: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and أَحْسَسْتُ بِهِ signifies <b><i><FONT COLOR="DarkBlue">I knew it certainly; was certain,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sure, of it;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> as also به ↓ حَسِسْتُ , <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> with kesr; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> speaking of news, or tidings: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> and for أَحْسَسْتُ, some say أَحْسَيْتُ, <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K,) </FONT></i></b> changing the [second] س into ى; <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb;) </FONT></i></b> and أَحَسْتُ, <b><i><FONT COLOR="DarkOliveGreen"> (T, S, L, K,) </FONT></i></b> with a single س, which is an extr. kind of contraction, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> but made in all other similar cases, where the last radical letter is quiescent; <b><i><FONT COLOR="DarkOliveGreen"> (Sb, L, TA;) </FONT></i></b> and [thus] for أَحْسَسْنَ, we find أَحَسْنَ; <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> and in like manner, for ↓ حَسِسْتُ , <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> or ↓ حَسَسْتُ , <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> some say حَسِيتُ, <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, L,) </FONT></i></b> and حَسَّيْتُ, <b><i><FONT COLOR="DarkOliveGreen"> (M, L, Msb, K, [in the CK حَسْتُ, which is the modern vulgar form,]) </FONT></i></b> and حَسْتُ. <b><i><FONT COLOR="DarkOliveGreen"> (Abu―l―Hasan, IAar, T, M, L.) </FONT></i></b> You say, احسّهُ بِعَيْنِهِ [<b><i><FONT COLOR="DarkBlue">He perceived him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, with his eye</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (Ibn―Zekereeyà, TA in art. جس;) </FONT></i></b> and so ↓ حَسَّهُ . <b><i><FONT COLOR="DarkOliveGreen"> (Sgh, TA ibid.) </FONT></i></b> [In the present art. in the TA, it is said that حَسَّهُ بالنصل is syn. with أَحَسَّهُ: but بالنّصل is evidently a mistranscription for بِالبَصَرِ.] And it is said in the Kur [iii. 45], فَلَمَّا أَحَسَّ عِيسَى مِنْهُمُ الكُفْرَ <b><i><FONT COLOR="DarkBlue">And when Jesus ascertained their unbelief as one ascertains a thing that is perceived by the senses:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Bd:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">opined it;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">perceived it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became sensible of it:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Akh, S:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">saw it:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lh, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">knew it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">perceived it sensibly.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> And in the same [xix. last verse], هَلْ تُحِسُّ مِنْهُمْ مِنْ أَحَدٍ <b><i><FONT COLOR="DarkBlue">Dost thou see of them any one?</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> You say also, هَلْ أَحْسَسْتَ الخَبَرَ <b><i><FONT COLOR="DarkBlue">Hast thou known the news?</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And أَحْسَسْتُ بِالخَبَرِ, and أَحْسَيْتُ بِهِ, and به ↓ حَسِسْتُ , and حَسِيتُ به, <b><i><FONT COLOR="DarkBlue">I knew the news certainly.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> And أَحْسَسْتُ الخَبَرَ, and أَحَسْتُهُ, and ↓ حَسِيتُهُ , and حَسْتُهُ, <b><i><FONT COLOR="DarkBlue">I knew somewhat of the news.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, L, TA.) </FONT></i></b> And مَا أَحْسَسْتُ بِاخَبَرِ, and اَحَسْتُ بِه. مَا, and به ↓ ما حَسِيتُ , and ما حَسْتُ, <b><i><FONT COLOR="DarkBlue">I knew not aught of the news.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, L, TA.) </FONT></i></b>
احسب	احسبّ <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a camel) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, of a white colour intermixed with red</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and with black.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
احسبه	احسبهُ , <b><i><FONT COLOR="DarkOliveGreen"> (Th, S, K,) </FONT></i></b> inf. n. إِحْسَابٌ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He gave him what sufficed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">satisfied, him,</FONT></i></b> مِنْ كُلِّ شَىْءٍ <b><i><FONT COLOR="DarkBlue">of everything:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Th, TA:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he contented him:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he gave him what contented him;</FONT></i></b> as also ↓ حسّبهُ : <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> and both verbs, inf. n. of the latter تَحْسِيبٌ, <b><i><FONT COLOR="DarkBlue">he gave him to eat and drink until he was satisfied:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> and the former, [or both,] <b><i><FONT COLOR="DarkBlue">he gave him until he said</FONT></i></b> حَسْبِى [<b><i><FONT COLOR="DarkBlue">It is sufficient for me</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (AZ, S.) </FONT></i></b> You say also, أَعْطَى فَأَحْسَبَ <b><i><FONT COLOR="DarkBlue">He gave, and</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">gave much:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> and ↓ اِحْتَسَبْتُهُ , [if not a mistranscription for أَحْسَبْتُهُ,] <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">I gave him much.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a thing, S, Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">sufficed him:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Msb:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he sufficed him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> You say, مَرَرْتُ بِرَجُلٍ أَحْسَبَكَ مِنْ رَجُلٍ, and [مِنْ رَجُلَيْنِ] بِرَجُلَيْنِ أَحْسَبَاكَ, and [مِنْ رِجَالٍ] بِرِجَالٍ أَحْسَبُوكَ, <b><i><FONT COLOR="DarkBlue">I passed by a man sufficient for thee as a man,</FONT></i></b> i. e., <b><i><FONT COLOR="DarkBlue">supplying to thee the place of any other</FONT></i></b> [by his excellent qualities], and <b><i><FONT COLOR="DarkBlue">by two men</FONT></i></b> &amp;c., and <b><i><FONT COLOR="DarkBlue">by men</FONT></i></b> &amp;c. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> [The verb here is rendered, in grammatical analysis, by its act. part. n. See also حَسْبُ.]
احسن	احسن as an intrans. v.: see 1. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">He did that which was</FONT></i></b> حَسَن [meaning <b><i><FONT COLOR="DarkBlue">good, comely,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pleasing; he acted well</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he did a good deed:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Er―Rághib, TA:) </FONT></i></b> [for] إِحْسَانٌ is the <b><i><FONT COLOR="DarkBlue">contr. of</FONT></i></b> إِسَآءَةٌ: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> it differs from إِنْعَامٌ in being to oneself and to another; whereas the latter is only to another: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and it surpasses عَدْلٌ, inasmuch as it means the <b><i><FONT COLOR="DarkBlue">giving more than one owes,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">taking less than is owed to one;</FONT></i></b> whereas the latter means the giving what one owes, and taking what is owed to one. <b><i><FONT COLOR="DarkOliveGreen"> (Er―Rághib, TA.) </FONT></i></b> You say, أَحْسَنْتُ إِلَيْهِ and بِهِ [<b><i><FONT COLOR="DarkBlue">I acted,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">behaved, with goodness, well,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in a good</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">comely</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pleasing manner, towards him; did good to him; benefited him; conferred a benefit,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">benefits, upon him</FONT></i></b>]: both signify the same: <b><i><FONT COLOR="DarkOliveGreen"> (S, TA:) </FONT></i></b> and hence, in the Kur [xii. 101], قَدْ أَحْسَنَ بِى إِذَ أَخْرَجَنِى مِنَ السِّجْنِ meaning إِلَىَّ [i. e. <b><i><FONT COLOR="DarkBlue">He hath acted well towards me, when he brought me forth from the prison</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (AHeyth, Az:) </FONT></i></b> or, accord. to some, the verb in this case is made to import the meaning of لَطَفَ [which is trans. by means of بِ, i. e. <b><i><FONT COLOR="DarkBlue">He hath acted graciously with me</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Mughnee in art. بِ.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> الإِحْسَانُ is also explained as meaning الإِخْلَاصُ [i. e. <b><i><FONT COLOR="DarkBlue">The being sincere,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">without hypocrisy;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the asserting oneself to be clear of believing in any beside God</FONT></i></b>]; which is a condition of the soundness, or validity, of الإِيمَان and الإِسْلَام together: and as denoting <b><i><FONT COLOR="DarkBlue">watchfulness, and good obedience:</FONT></i></b> and as meaning <b><i><FONT COLOR="DarkBlue">the continuing in the right way, and following the way which those [of the righteous] who have gone before have trodden;</FONT></i></b> this last being said to be the meaning in the Kur ix. 101. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> As a trans. v.: see 2, in three places. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> احسنهُ also signifies <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He knew it:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA:) </FONT></i></b> [or] <b><i><FONT COLOR="DarkBlue">he knew it well;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Er―Rághib, Msb;) </FONT></i></b> and so احسن بِهِ, as in the saying, هُوَ يُحْسِنُ بِالعَرَبِيَّةِ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He knows well the Arabic language.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (MA.) </FONT></i></b> Hence the saying of 'Alee, قِيمَةُ المَرْءِ مَا يُحْسِنُهُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">The value of the man is what he knows,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">knows well</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> النَّاسُ أَبْنَآءُ مَا يُحْسِنُونَ is another saying of 'Alee, meaning <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Men are named,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">reputed, in relation to what they know, and to the good deeds that they do.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> أَحْسِنْ بِهِ and مَا أَحْسَنَهُ: see 1, last sentence. You say also, ↓ مَا أُحَيْسِنَهُ [i. e. <b><i><FONT COLOR="DarkBlue">How very good,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">goodly,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">is he!</FONT></i></b>]; using the dim. form; like مَا أُمَيْلِحَهُ [q. v.]. <b><i><FONT COLOR="DarkOliveGreen"> (S and K in art. ملح.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man, IAar) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">sat upon a high hill,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">heap, of sand, such as is termed</FONT></i></b> حَسَنٌ. <b><i><FONT COLOR="DarkOliveGreen"> (IAar, K.) </FONT></i></b>
احش	احشّ <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (herbage) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">became in such a state that it might be cut</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ISh, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and gathered,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">being dried up.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ISh.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> أَحَشَّتِ اليَدُ: see حَشَّت. <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> Also احشّت <b><i><FONT COLOR="DarkBlue">She</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a woman, S and K, and a camel, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">had her child,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">young one, dried up in her belly.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> أَحَشَّ ا للّٰهُ يَدَهُ [<b><i><FONT COLOR="DarkBlue">May God make his arm,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hand, to dry up;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to become unsound in its veins</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ducts, and so rendered motionless;</FONT></i></b>] is a form of imprecation used by the Arabs. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> احشّ فُلَانًا <b><i><FONT COLOR="DarkBlue">He cut</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K) <b><i><FONT COLOR="DarkBlue">and collected</FONT></i></b> (TA) </FONT></i></b> حَشِيش [or <b><i><FONT COLOR="DarkBlue">dry herbage</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">with such a one;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> as though he helped him in doing so. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
احشبه	احشبهُ <b><i><FONT COLOR="DarkBlue">He angered him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
احشف	احشف , said of a she―camel's udder, <b><i><FONT COLOR="DarkBlue">It became contracted, and like an old worn―out water―skin</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">milk―skin.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA. [See also 1 and 10.]) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> احشفت النَّخْلَةُ <b><i><FONT COLOR="DarkBlue">The palm―tree bore dates such as are termed</FONT></i></b> حَشَف. <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb.) </FONT></i></b>
احصاه	احصاهُ , <b><i><FONT COLOR="DarkOliveGreen"> (inf. n. إِحْصَآءٌ, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He numbered, counted, calculated, reckoned,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">computed, it:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he reached the last number thereof:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ham p. 297:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he collected it into an aggregate by numbering:</FONT></i></b> from حَصًى; because they used pebbles in numbering like as we use the fingers; <b><i><FONT COLOR="DarkOliveGreen"> (Er―Rághib;) </FONT></i></b> or because they used to divide a thing upon the pebbles, and when nothing remained they said, أَحْصَيْنَا, i. e. <b><i><FONT COLOR="DarkBlue">We have come to the pebbles;</FONT></i></b> or because they used to reckon the spoils, and to divide among themselves, and then to take the pebbles, and put marks upon them, and when they ended the reckoning, and came to the marks, they said, أَحْصَيْنَا: <b><i><FONT COLOR="DarkOliveGreen"> (Ham ubi suprà:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he retained it in his memory:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he understood it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He registered,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">recorded, its number:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ksh and Bd in xvi. 18, and TA:) </FONT></i></b> and [simply] <b><i><FONT COLOR="DarkBlue">he registered it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">recorded it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Bd and Jel in xxxvi. 11 and lxxviii. 29.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He was able to number it,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">to register it</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">record it:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">he was able to do it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He comprehended it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">knew it altogether:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or [simply] <b><i><FONT COLOR="DarkBlue">he knew it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> You say of God, أَحْصَى كُلَّ شَىْءٍ بِعِلْمِهِ <b><i><FONT COLOR="DarkBlue">He hath comprehended everything by his knowledge, nothing escaping Him thereof, small or great.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And you say [of a man], أَحْصَى عِلْمَهُ [<b><i><FONT COLOR="DarkBlue">He had,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">attained, a comprehensive and complete knowledge of it</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (K in art. حوط. [In the CK, erroneously, عِلْمُهُ.]) </FONT></i></b>
احصب	احصب , <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K,) </FONT></i></b> inf. n. إِحْصَابٌ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a horse, S, A, or other beast &amp;c., TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">struck up the pebbles</FONT></i></b> in his running. <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also 1.
احصد	احصد <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (seed―produce) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">attained to the proper time for its being reaped;</FONT></i></b> as also ↓ استحصد : <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb, K:) </FONT></i></b> or the latter, <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">it. invited the act of reaping.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He twisted</FONT></i></b> a rope <b><i><FONT COLOR="DarkOliveGreen"> (S, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">firmly.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [<b><i><FONT COLOR="DarkBlue">He made firm,</FONT></i></b> in a general sense. <b><i><FONT COLOR="DarkOliveGreen"> (Golius as from the KL; but not in my copy of that work.) </FONT></i></b>]
احصف	احصف , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> inf. n. إِحْصَافٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He twisted</FONT></i></b> a rope <b><i><FONT COLOR="DarkBlue">firmly, strongly,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">compactly.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> And احصف نَسْجَهُ [<b><i><FONT COLOR="DarkBlue">He made his weaving,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">his web, compact;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">firm and close;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">close in texture, and strong:</FONT></i></b> see the pass. part. n. below]: said of a weaver. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence,] <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He established,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">settled,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he did, performed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">executed,</FONT></i></b> an affair, <b><i><FONT COLOR="DarkBlue">firmly, solidly, soundly,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">well.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man, and a horse,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">passed, went,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">went along, quickly,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">swiftly:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">raised the pebbles in his running:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Sgh, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">went with short steps, but quickly:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ISk, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a horse) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">ran quickly, with short steps, at the utmost rate of the pace termed</FONT></i></b> حُضْر. <b><i><FONT COLOR="DarkOliveGreen"> (AO, TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> احصفهُ الحَرُّ, inf. n. as above, <b><i><FONT COLOR="DarkBlue">The heat caused pustules</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">such as are termed</FONT></i></b> حَصَف] <b><i><FONT COLOR="DarkBlue">to come forth upon his body,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">person.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
احصل النخل	احصل النَّخْلُ ; <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> and ↓ حصّل , inf. n. تَحْصِيلٌ; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The palm―trees had</FONT></i></b> حَصَل; i. e., <b><i><FONT COLOR="DarkBlue">dates that had not yet become hard,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and of which the</FONT></i></b> ثَفَارِيق [or <b><i><FONT COLOR="DarkBlue">bases</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">had not yet appeared;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dates that had become hard and round:</FONT></i></b> and also, <b><i><FONT COLOR="DarkBlue">had</FONT></i></b> حَصَل as meaning <b><i><FONT COLOR="DarkBlue">spadixes</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (طَلْع) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">that had become yellow:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or احصل البَلَحُ <b><i><FONT COLOR="DarkBlue">the dates came forth from their</FONT></i></b> ثفاريق, <b><i><FONT COLOR="DarkBlue">small:</FONT></i></b> and ↓ حصّل <b><i><FONT COLOR="DarkBlue">they became round.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> احصل القَوْمُ <b><i><FONT COLOR="DarkBlue">The people had unripe,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ripening, dates appearing upon their palm―trees.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
احصنه	احصنهُ : see 2. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">He,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (God,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a coat of mail [or the like],) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">protected,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">defended, him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Fr, Mgh, * TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> العِفَّةُ تُحْصِنُ مِنَ الرِّيبَةِ [<b><i><FONT COLOR="DarkBlue">Continence,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">chastity, preserves from suspicion,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">evil opinion</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> الَّتِى أَحْصَنَتْ فَرْجَهَا, in the Kur [xxi. 91 and lxvi. last verse], means <b><i><FONT COLOR="DarkBlue">Who preserved her pudendum from that which is unlawful</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">indecorous;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Zj, Mgh, * TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">who abstained from what is unlawful</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">indecorous;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">was continent,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">chaste.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> احصن المَرْأَةَ <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (her husband) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">caused the woman to abstain from that which is unlawful</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">indecorous,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to be continent</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">chaste;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, K; *) </FONT></i></b> as also ↓ حَصَّنَهَا . <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> And احصنهُ التَّزَوُّجُ [<b><i><FONT COLOR="DarkBlue">Marriage caused him to abstain from that which is unlawful</FONT></i></b> &amp;c.]. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> [Also <b><i><FONT COLOR="DarkBlue">He married the woman;</FONT></i></b> i. e. <b><i><FONT COLOR="DarkBlue">gave her in marriage.</FONT></i></b>] See أُحْصِنَتْ above, in the first paragraph. In the Kur iv. 30, some read فَإِذَا أُحْصِنَّ, meaning <b><i><FONT COLOR="DarkBlue">And when they are married.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b> And a poet says, أَحْصَنُوا أُمَّهُمُ مِنْ عَبْدِهِمْ تِلْكَ أَفْعَالُ القِزَامِ الوَكَعَهْ i. e. <b><i><FONT COLOR="DarkBlue">They married</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">their mother to their slave: such are the deeds of the mean, the base</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> أَحْصَنَتْ, intrans.: see 1, in two places. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> In the Kur iv. 30, some read فَإِذَا أَحْصَنَّ; and accord. to Ibn―Mes'ood, this, said of female slaves, means <b><i><FONT COLOR="DarkBlue">And when they are Muslimehs.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> Accord. to Aboo―Haneefeh, الإِحْصَانُ in a case of stoning involves six conditions; <b><i><FONT COLOR="DarkBlue">The being a Muslimeh, and free, and of sound intellect, and of the age of puberty, and validly married, and having had her marriage consummated:</FONT></i></b> and in a case of charging with adultery, <b><i><FONT COLOR="DarkBlue">the being a Muslimeh, and free, and of sound intellect, and of the age of puberty, and continent,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">chaste.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And أحْصَنَ <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man, S, Msb) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">married,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">took a wife.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K.) </FONT></i></b> With the lawyers, إِحْصَانٌ means The act of <b><i><FONT COLOR="DarkBlue">coïtus conjugalis in a case of valid marriage;</FONT></i></b> and accord. to Esh―Sháfi'ee, <b><i><FONT COLOR="DarkBlue">by a free man who has attained to puberty,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">in the case of a free woman who has attained to puberty,</FONT></i></b> among the Muslims and the believers in a plurality of gods; meaning, <b><i><FONT COLOR="DarkBlue">in a case of valid marriage.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b>
احضره	احضرهُ , <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K,) </FONT></i></b> [inf. n. إِحْضَارٌ,] <b><i><FONT COLOR="DarkBlue">He caused him,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">to be present; he brought him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> [It is also doubly trans.] You say, احضرهُ إِيَّاهُ <b><i><FONT COLOR="DarkBlue">He caused him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, to be present with him, to attend him, to come into his presence,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to come to him;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he brought him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, to him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> And طَلَبْتُ فُلَانًا فَأَحْضَرَنِيهِ صَاحِبُهُ [<b><i><FONT COLOR="DarkBlue">I demanded such a one, and his companion caused him to come to me,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">brought him to me</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> [Hence,] أَحْضِرْ ذِهْنَكَ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">Summon thine intellect; have thy wits about thee</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He made it ready,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">prepared it;</FONT></i></b> syn. أَعَدَّهُ. <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. عد.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> احضر, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> inf. n. إِحْضَارٌ; <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K, &amp;c.;) </FONT></i></b> and ↓ احتضر ; <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a horse, S, K, and a man, Kr) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">ran;</FONT></i></b> syn. عَدَا: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rose in his running;</FONT></i></b> [app. meaning <b><i><FONT COLOR="DarkBlue">trotted;</FONT></i></b>] syn. اِرْتَفَعَ فِى عَدْوِهِ. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
احضن الطائر البيض	احضن الطَّائِرَ البَيْضَ <b><i><FONT COLOR="DarkBlue">He made the bird to sit</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">brood</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">upon the eggs.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> أَحْضَنَهُ مِنْهُ: see 1. <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> احضن بِحَقِّى <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He went away with,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">took away, my right,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">due;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA;) </FONT></i></b> as though he put it by his side. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> احضن الرَّجُلَ, <b><i><FONT COLOR="DarkOliveGreen"> (AZ, S, K, *) </FONT></i></b> and احضن بِهِ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> أَزْرَى بِهِ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">He held him in little,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">light,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">mean, estimation,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in contempt;</FONT></i></b> &amp;c.]. <b><i><FONT COLOR="DarkOliveGreen"> (AZ, S, K.) </FONT></i></b>
احطب	احطب : see 1. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a grape―vine) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">attained to the time for having its</FONT></i></b> حَطَب [q. v.] <b><i><FONT COLOR="DarkBlue">cut off from it:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">attained to the time of bearing grapes and for the cutting off of what required to be cut off;</FONT></i></b> as also ↓ استحطب : <b><i><FONT COLOR="DarkOliveGreen"> (A:) </FONT></i></b> or the latter, <b><i><FONT COLOR="DarkBlue">it required to have its upper,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">uppermost, portions cut off,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">somewhat of those portions.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
احظاه	احظاهُ <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">he</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">caused him</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">to be fortunate</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">happy, to be in favour</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to be beloved,</FONT></i></b> or] <b><i><FONT COLOR="DarkBlue">to occupy a high place</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rank</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">in the estimation of another</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">others</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Har p. 379.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [<b><i><FONT COLOR="DarkBlue">He favoured him,</FONT></i></b> بِكَذَا <b><i><FONT COLOR="DarkBlue">with such a thing:</FONT></i></b> for] احظى also signifies تَفَضَّلَ trans. by means of عَلَى. <b><i><FONT COLOR="DarkOliveGreen"> (Har p. 687.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And أَحْظَيْتُهُ عَلَى فُلَانٍ <b><i><FONT COLOR="DarkBlue">I preferred him above such a one.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b> [See also 4 in art. حظ.]
احظل	احظل <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a place) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">abounded with</FONT></i></b> حَنْظَل [or <b><i><FONT COLOR="DarkBlue">colocynths</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (R, TA.) </FONT></i></b>
احف	احفّ <b><i><FONT COLOR="DarkBlue">He made</FONT></i></b> an arrow <b><i><FONT COLOR="DarkBlue">light, by scraping</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">paring it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L in art. حوذ.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also 10. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, unburdened,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">unencumbered,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">without anything that burdened him heavily:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, little burdened</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">encumbered,</FONT></i></b> in journeying, <b><i><FONT COLOR="DarkOliveGreen"> (JK, TA,) </FONT></i></b> or in his residence at home. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> حَالُهُ ↓ خَفَّتْ [i. e. <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">His state,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">condition, was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, light, little encumbered, easy,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">alleviated:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, that of one having a small family to maintain:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">that of having little property:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">that of having little property and a small family to maintain</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (JK, S, K, TA: [see حَالٌ:]) </FONT></i></b> and, as some add, رَقَّتْ [i. e., <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">it was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, narrow in its circumstances,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">evil:</FONT></i></b> it is used in contr. senses: though رَقَّتْ seems to be here intended as explanatory of خَفَّتْ]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> اخفّ القَوْمُ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The people's beasts were,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became,</FONT></i></b> خِفَاف [i. e. <b><i><FONT COLOR="DarkBlue">light</FONT></i></b> as meaning <b><i><FONT COLOR="DarkBlue">active, agile,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">brisk</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (AZ, S:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the people had such beasts.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
احفر فلانا بئرا	احفر فُلَانًا بِئْرًا <b><i><FONT COLOR="DarkBlue">He assisted such a one to dig a well.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> احفر الصَّبِىُّ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> inf. n. إِحْفَارٌ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The child shed his two upper and lower central incisors:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (سَقَطَتْ لَهُ الثَّنِيَّتَانِ العُلْيَيَانِ وَالسُّفْلَيَانِ:) </FONT></i></b> so in the K: and to these words we find added, in some copies of the K, لِلْإِثْنَآءَ وَالإِرْبَاعِ; and then, وَالمُهْرُسَقَطَتْ ثَنَايَاهُ وَرَبَاعِيَاتُهُ: but in some good and corrected copies, we read, after السفليان, thus, والمهر للاثناء والا رباع سقطت ثناياه ورباعياته: to which, in some lexicons, [as in the S, though the explanation which follows is there different,] after والارباع, is added وَالقُرُوحِ. <b><i><FONT COLOR="DarkOliveGreen"> (TA. [This is evidently the right reading; and therefore I follow it in an explanation in what is here immediately subjoined.]) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> احفر المُهْرُ لِلْإِثْنَآءِ وَا لْإِرْبَاعِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The colt shed his central incisors, or nippers, and each of the teeth immediately next to these:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K: see what next precedes:) </FONT></i></b> or احفر المُهْرُ لِلْإِثْنَآءَ وَا لْإِرْبَاعِ وَا لْقُرُوحِ <b><i><FONT COLOR="DarkBlue">the colt shed his milk teeth</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (رَوَاضِع) </FONT></i></b>, [<b><i><FONT COLOR="DarkBlue">the central pair, the second pair, and the third pair, in each jaw,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">and grew others:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or احفر المهر, [inf. n. إِحْفَارٌ,] signifies, <b><i><FONT COLOR="DarkBlue">the colt had his milk―teeth in a wabbling, or loose, state, previously to their falling out;</FONT></i></b> because, when they have fallen out, their sockets become hollow: <b><i><FONT COLOR="DarkOliveGreen"> (A:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the colt had his lower and upper central pairs of nippers, of his milk―teeth, in a wabbling, or loose, state:</FONT></i></b> this is during a period extending from thirty months, at the earliest, to three years: then the teeth fall out: then a lower and an upper central pair of nippers grow in the place of the milk―nippers which have fallen out, after three years; and the epithet مُبْدِيءٌ is applied to the colt; and the epithet ثَنِىٌّ is [also] then applied to him, and continues to be until [again it is said of him] يُحْفِرُ, meaning, <b><i><FONT COLOR="DarkBlue">he has his lower and upper pairs of nippers, of his milkteeth, in a wabbling, or loose, state:</FONT></i></b> then these fall out, when he has completed four years: then the term إِبْدَآءٌ is [again] applied to him; [i. c., he is again termed مُبْدِيءٌ;] and he is, and ceases not to be, termed رَبَاعٍ, until [it is said of him] يُحْفِرُ لِلْقٌرُوحِ [in the TA, تُحْفِر القُرُوح, which is an evident mistake,] meaning, <b><i><FONT COLOR="DarkBlue">he has his two corner nippers</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">in each jaw</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">in a wabbling, or loose, state:</FONT></i></b> this is when he has completed five years: then the term إِبْدَآءٌ is applied to him as before described: then he is [also said to be] قَارِحٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA from the “Kitáb el―Kheyl” of AO.) </FONT></i></b> [See also 1.]
احفى	احفى , said of a man, <b><i><FONT COLOR="DarkBlue">His beast became attenuated,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">chafed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">abraded, in</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">the sole of</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">the hoof.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> احفاهُ <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (God) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">caused him to be barefooted, without sandals</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">boots:</FONT></i></b> and hence احفى also signifies <b><i><FONT COLOR="DarkBlue">he made</FONT></i></b> his feet <b><i><FONT COLOR="DarkBlue">bare of the sandals</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">boots.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He made his foot,</FONT></i></b> i. e. a man's, and <b><i><FONT COLOR="DarkBlue">his hoof,</FONT></i></b> i. e. a horse's or the like, <b><i><FONT COLOR="DarkBlue">to become attenuated,</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">chafed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">worn, in the sole,</FONT></i></b>] by much walking or treading or travel. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He repeated it;</FONT></i></b> namely, a question. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He importuned, pressed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">urged, him, and harassed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">molested, him in so doing:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he asked him, and pressed him much in seeking</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">demanding:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he importuned him</FONT></i></b> in asking or questioning: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he harassed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">wearied, him, and went to the utmost length in asking him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">questioning him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> See also 1. إِحْفَآءٌ signifies also The <b><i><FONT COLOR="DarkBlue">going to the utmost length in disputing.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b> It is in asking respecting a thing, and in seeking or demanding, and in seeking or demanding from another: you say, احفى فِى المَسْأَلَةِ, [&amp;c.,] and فِيهَا ↓ تحفّى , <b><i><FONT COLOR="DarkBlue">He exceeded the usual bounds in the question,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in asking.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ham p. 80) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And hence, <b><i><FONT COLOR="DarkOliveGreen"> (Ham p. 80,) </FONT></i></b> احفى شَارِبَهُ <b><i><FONT COLOR="DarkBlue">He clipped his mustache to the utmost degree;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Ham;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">clipped it closely:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he clipped it much;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb, K;) </FONT></i></b> as also ↓ حَفَاهُ . <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> احفى فَمَهُ <b><i><FONT COLOR="DarkBlue">He examined to the utmost his</FONT></i></b> [app. a horse's] <b><i><FONT COLOR="DarkBlue">teeth.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> أَحْفَيْتُهُ <b><i><FONT COLOR="DarkBlue">I incited,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">urged, him to inquire respecting,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to investigate, the news,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">information,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">to the utmost.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A4―]</FONT></b> أَحْفَيْتُ بِهِ <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> أَزْرَيْتُ [<b><i><FONT COLOR="DarkBlue">I despised him;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">I brought against him the imputation of a fault,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the like, desiring to involve him in confusion thereby;</FONT></i></b> &amp;c.]. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
احق	احقّ , [inf. n. إِحْقَاقٌ,] <b><i><FONT COLOR="DarkBlue">He spoke truth; said what was true:</FONT></i></b> [very common in this sense; <b><i><FONT COLOR="DarkBlue">contr. of</FONT></i></b> أَبْطَلَ:] or <b><i><FONT COLOR="DarkBlue">he revealed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">manifested,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">showed, a truth,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a right</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">due:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he laid claim to a right,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (or <b><i><FONT COLOR="DarkBlue">to a thing,</FONT></i></b> TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and it was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, due to him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See also حَقَّ, as an intrans. verb, in three places; relating to camels. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> احقّ القَوْمُ <b><i><FONT COLOR="DarkBlue">The people's cattle became fat.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And احقّ القَوْمُ مِنَ الرَّبِيعِ <b><i><FONT COLOR="DarkBlue">The people's cattle became fat by means of the</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">herbage called</FONT></i></b>] ربيع. <b><i><FONT COLOR="DarkOliveGreen"> (AHn, * ISd, TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> As a trans. verb: see حَقَّهُ, in nine places. You say also, أَحْقَقْتُ الأَمْرَ, inf. n. as above, <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">I did, performed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">executed, the affair in a firm, solid, sound,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">good, manner;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">put it into a firm, solid, sound,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">good, state.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> رَمَى فَأَحَقَّ الرَّمِيَّةَ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He cast,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">shot, and killed on the spot the animal at which he cast,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">shot.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ibn―'Abbád, Z, K, * TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> أَحَقَّتْ إِبِلُنَا رَبِيعًا and ↓ استحقّت ربيعا <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Our camels found</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">herbage such as is termed</FONT></i></b>] ربيع <b><i><FONT COLOR="DarkBlue">full―grown, and pastured upon it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
احقب	احقب <b><i><FONT COLOR="DarkBlue">He girded</FONT></i></b> a camel <b><i><FONT COLOR="DarkBlue">with a</FONT></i></b> حَقَب. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He made</FONT></i></b> a person <b><i><FONT COLOR="DarkBlue">to ride behind him on the same beast;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, TA;) </FONT></i></b> as also ↓ استحقب , <b><i><FONT COLOR="DarkOliveGreen"> (A,) </FONT></i></b> or ↓ احتقب , q. v. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See also 1, in three places.
احقده	احقدهُ <b><i><FONT COLOR="DarkBlue">He,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a person, S, L,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a thing, L,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">caused him to bear rancour, malevolence, malice,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">spite,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ضِغْن,) </FONT></i></b> [against another;] <b><i><FONT COLOR="DarkOliveGreen"> (S, L;) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">caused him to hide enmity, and violent hatred, in his heart;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (see 1;) </FONT></i></b>] <b><i><FONT COLOR="DarkBlue">caused him to retain,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hold fast, enmity in his heart, watching for an opportunity to indulge it</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">exercise it</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">speedily</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (L, K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> احقد, intrans.: see 1, in two places. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> احقدوا <b><i><FONT COLOR="DarkBlue">They sought to obtain something from a mine and found it not.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K: copied by J from a book, but not heard by him.) </FONT></i></b>
احقل	احقل <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (seed―produce) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">became such as is termed</FONT></i></b> حَقْل, q. v.: <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">put forth its head.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> احقلت الأَرْضُ <b><i><FONT COLOR="DarkBlue">The land became in the condition of having what is termed</FONT></i></b> حَقْل. <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA.) </FONT></i></b>
احقن	احقن <b><i><FONT COLOR="DarkBlue">He collected different sorts of milk</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">in a skin, old and fresh,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">to become good.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also 1, in two places.
احقوقف	احقوقف , said of sand, and of the هِلَال [or moon when, being near the sun, it shows a narrow rim of light], <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> and of the back, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or of anything, such as the back of a camel, <b><i><FONT COLOR="DarkOliveGreen"> (L,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It was curved, bent,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">winding,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, L, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and long.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L, K.) </FONT></i></b>
احكأ	احكأ , <b><i><FONT COLOR="DarkOliveGreen"> (Sh, S, K,) </FONT></i></b> inf. n. أِحْكَآءٌ; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> and ↓ حَكَأَ , aor. حَكَاَ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> inf. n. حَكْءٌ; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> and ↓ احتكأ ; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He tightened</FONT></i></b> a knot; <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">made</FONT></i></b> it <b><i><FONT COLOR="DarkBlue">firm:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Sh, TA:) </FONT></i></b> as also احكى <b><i><FONT COLOR="DarkOliveGreen"> (S) and حَكَى. (S and K in art. حكى.) </FONT></i></b> [See a verse of 'Adee Ibn―Zeyd cited voce صُلْبٌ.] <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See also 8.
احكل على الخبر	احكل عَلَىَّ الخَبَرُ <b><i><FONT COLOR="DarkBlue">The information was dubious, confused,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">vague, to me;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Zj, S, K;) </FONT></i></b> as also ↓ حَكَلَ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> and ↓ احتكل : <b><i><FONT COLOR="DarkOliveGreen"> (S, * K, * TA:) </FONT></i></b> and احكل الأَمْرُ <b><i><FONT COLOR="DarkOliveGreen"> (Msb) </FONT></i></b> and ↓ احتكل <b><i><FONT COLOR="DarkBlue">The affair,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">case, was dubious,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">confused,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA,) </FONT></i></b> عَلَيْهِ <b><i><FONT COLOR="DarkBlue">to him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
احلب أهله	احلب أَهْلَهُ , <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> inf. n. إِحْلَابٌ <b><i><FONT COLOR="DarkOliveGreen"> (K) and إِحْلَابَةٌ, (S, K,) </FONT></i></b> [which latter see also below,] <b><i><FONT COLOR="DarkBlue">He milked for his family, while he was in the place of pasturage, and then sent to them the milk there drawn by him:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he conveyed to his tribe what had been milked while the camels were in the places of pasturage, and had been collected to the quantity of a camel―load.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also 1, in three places. [In the last of those instances, the verb, as explained in the K, is doubly trans.; and hence,] <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> احلبهُ is also used as meaning <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He gave him</FONT></i></b> a thing. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">He assisted him to milk,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in milking.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Mgh, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> And hence, <b><i><FONT COLOR="DarkOliveGreen"> (A, Mgh,) </FONT></i></b> as also ↓ حالبهُ , <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> by extension, <b><i><FONT COLOR="DarkOliveGreen"> (A,) </FONT></i></b> in a general sense, <b><i><FONT COLOR="DarkOliveGreen"> (Mgh,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkBlue">assisted him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">aided him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A.) </FONT></i></b> And احلب غَيْرَ قَوْمِهِ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He entered among a party,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">people, not his own, and aided some of them against others.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And احلبوا <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">They aided their companions.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">They assembled,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">collected themselves together, from every quarter, to render aid,</FONT></i></b> عَلَيْهِ <b><i><FONT COLOR="DarkBlue">against him;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> like اجلبوا; <b><i><FONT COLOR="DarkOliveGreen"> (S in art. جلب;) </FONT></i></b> as also ↓ استحلبوا : <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">they collected themselves together from every quarter for war</FONT></i></b> &amp;c.: <b><i><FONT COLOR="DarkOliveGreen"> (Az, TA:) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">they assembled from every quarter,</FONT></i></b> عَلَيْهِ <b><i><FONT COLOR="DarkBlue">against him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA. [See also 1.]) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> احلب <b><i><FONT COLOR="DarkBlue">His camels brought forth females:</FONT></i></b> opposed to اجلب “ his camels brought forth males. ” <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K.) </FONT></i></b> One says, أَأَحْلَبْتَ أَمْ أَجْلَبْتَ <b><i><FONT COLOR="DarkBlue">Have thy camels brought forth females, or have they brought forth males?</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b> See also أَجْلَبَ.
احلفه	احلفهُ , <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K,) </FONT></i></b> inf. n. إِحْلَافٌ; <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> and ↓ حلّفهُ , <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K,) </FONT></i></b> inf. n. تَحْلِيفٌ; <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K;) </FONT></i></b> and ↓ استحلفهُ ; all signify the same; <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K;) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">He made him to swear:</FONT></i></b> and ↓ the last, <b><i><FONT COLOR="DarkBlue">he asked him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">required him, to swear:</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">he conjured him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">adjured</FONT></i></b> him; as is shown in the M in art. بلو; <b><i><FONT COLOR="DarkOliveGreen"> (see 8 in that art. in the present work;) </FONT></i></b> and so ↓ the second; as is shown in the explanation of the phrase أُعَمِّرُكَ ا للّٰهَ أَنْ تَفْعَلَ in the K and TA:) said [for instance] of a judge. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> You say, بِا للّٰهِ مَا فَعَلَ ↓ استحلفهُ and ↓ حلّفهُ and احلفهُ [<b><i><FONT COLOR="DarkBlue">He made him to swear by God he did not,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">had not done,</FONT></i></b> such a thing]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence,] أَحْلَفَ الغُلَامُ <b><i><FONT COLOR="DarkBlue">The boy passed the time when he had nearly attained to puberty:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> so says Lth; adding that some say, قَدْ أُحْلِفَ: and this Z mentions also, and he adds, <b><i><FONT COLOR="DarkBlue">so that it was doubted whether he had attained to puberty:</FONT></i></b> but Az says that أَحْلَفَ الغُلَامُ in this sense is a mistake; and that it means only <b><i><FONT COLOR="DarkBlue">he nearly attained to puberty; so that those who looked at him differed in opinion; one saying and swearing that he had attained to puberty, and another saying and swearing the contrary.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And أَحْلَفَتِ الحَلْفَآءُ <b><i><FONT COLOR="DarkBlue">The</FONT></i></b> حلفاء <b><i><FONT COLOR="DarkBlue">attained to maturity.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, K.) </FONT></i></b> [By الحلفاء would seem to be here meant the clamorous female slave: for when this word means a kind of grass, the ا is not that which denotes the fem. gender, but is a letter of quasicoordination, if its n. of un. be حَلْفَآءَةٌ, as in the Msb: but accord. to Sb, it is in this sense sing. and pl.; and as pl., it is fem.; and in a description of it by Aboo―Ziyád, cited by AHn, it is made fem.]
احلمت	احلمت <b><i><FONT COLOR="DarkBlue">She</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a woman) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">brought forth</FONT></i></b> حُلَمَآء [i. e. <b><i><FONT COLOR="DarkBlue">children that were forbearing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">clement,</FONT></i></b> &amp;c.]. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
احلولى	احلولى : see 1, first sentence. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence,] said of a man, <b><i><FONT COLOR="DarkBlue">He was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, sweet in disposition.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> احلولاهُ: see 1.
احمأ البئر	احمأ البِئْرَ , <b><i><FONT COLOR="DarkOliveGreen"> (ISk, S, K,) </FONT></i></b> inf. n. إِحْمَآءٌ, <b><i><FONT COLOR="DarkOliveGreen"> (ISk, S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He threw</FONT></i></b> حَمْأَة [or <b><i><FONT COLOR="DarkBlue">black, fetid mud</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">into the well.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ISk, S, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also 1.
احمد	احمد <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man, S) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">came to a state,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">result, such as was praised,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">commended,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">approved;</FONT></i></b> properly, <b><i><FONT COLOR="DarkBlue">his affair,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">case, came to such a state</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">result:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, L, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkOliveGreen"> (so in the K, but in the L “ and ”) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he did,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">said, that for which he should be praised,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">commended;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">that which was praiseworthy,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">commendable;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, L, K; *) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">contr. of</FONT></i></b> أَذَمَّ. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> And احمد أَمْرُهُ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">His affair,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">case, was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, praiseworthy,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">approvable, in his estimation:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or احمد أَمْرَهُ <b><i><FONT COLOR="DarkOliveGreen"> (as in the L) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he esteemed his affair,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">case, praiseworthy,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">approvable.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L [agreeably with what next follows].) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> احمدهُ <b><i><FONT COLOR="DarkBlue">He found him</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man, A, L) </FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">it</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">to be such as is praised, commended,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">approved;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">praiseworthy, commendable,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">approvable;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, L, Msb;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">contr. of</FONT></i></b> أَذَمَّهُ: <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. ذم:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he made it manifest that he was worthy of praise, eulogy, commendation,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">approbation:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he approved of his action,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">his course of conduct,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">his tenet</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tenets, and did not expose it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">them, to others.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> And أَحْمَدْتُ صَنِيعَهُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">I found his action to be praiseworthy,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">commendable,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">approvable</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> And احمد الأَرْضَ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He approved the land as a dwelling―place:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he found the land to be such as is praised, commended,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">approved;</FONT></i></b> as also ↓ حَمِدَهَا ; <b><i><FONT COLOR="DarkOliveGreen"> (L, K;) </FONT></i></b> but the former verb is the more chaste in this sense. <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> And احمد مَوْضِعًا <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He found a place to be such as is praised, commended,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">approved, and convenient,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">suitable, so that he approved it as a dwelling―place,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">for its pasture.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, L.) </FONT></i></b>
احمر	احمر <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">had a white child</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (وَلَدٌ أَحْمَرُ,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">born to him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He fed</FONT></i></b> a beast <b><i><FONT COLOR="DarkBlue">so as to cause its mouth to become altered in odour,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">stinking,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">from much barley.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
احمر	احمرّ , <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K,) </FONT></i></b> inf. n. اِحْمِرَارٌ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It became</FONT></i></b> أَحْمَر [or <b><i><FONT COLOR="DarkBlue">red</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K;) </FONT></i></b> as also ↓ احمارّ : <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> both these verbs signify the same: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or the former signifies <b><i><FONT COLOR="DarkBlue">it was red, constantly, not changing from one state to another:</FONT></i></b> and ↓ the latter, <b><i><FONT COLOR="DarkBlue">it became red, accidentally, not remaining so;</FONT></i></b> as when you say, جَعَلَ يَحْمَارُّ مَرَّةً وَيَصْفَارُّ أُخْرَى <b><i><FONT COLOR="DarkBlue">He,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, began to become red one time and yellow another.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [It is also said that] every verb of the measure اِفْعَلَّ is contracted from اِفْعَالَّ; and that the former measure is the more common because [more] easy to be pronounced. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> احمرّ البَأْسُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">War,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the war, became vehement,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fierce:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, IAth, Msb, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the fire of war burned fiercely.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
احمضت الأرض	احمضت الأَرْضُ <b><i><FONT COLOR="DarkBlue">The land became abundant in</FONT></i></b> حَمْض [q. v.]. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> احمض القَوْمُ <b><i><FONT COLOR="DarkBlue">The people,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">company of men, lighted on,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">found,</FONT></i></b> حَمْض. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> احمضت الإِبِلُ <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> حَمَضَت, q. v. <b><i><FONT COLOR="DarkOliveGreen"> (A, TS, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> [And hence,] احمض القَوْمُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The people,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">company of men, launched into,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">entered upon, cheering discourse.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b> I'Ab used to say to his companions, أَحْمِضُوا <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">Launch ye forth,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">enter upon, cheering discourse</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (A, TA;) </FONT></i></b> whereupon they would begin to recite poetry, and to relate the memorable conflicts of the Arabs; <b><i><FONT COLOR="DarkOliveGreen"> (A;) </FONT></i></b> because they then entered into traditions and stories of the Arabs, being weary of the interpretation of the Kur―án, [like camels betaking themselves to the pasture termed حَيْض when weary of that termed خُلَّة.] <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [And in like manner,] إِحْمَاضٌ also means <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> The <b><i><FONT COLOR="DarkBlue">changing from seriousness to jesting</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">joking.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Har p. 10.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> See also 2. [And see 5.] <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> احمضتُ الإِبِلَ; <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> or ↓ حَمَّضْتُهَا , inf. n. تَحْمِيضٌ; <b><i><FONT COLOR="DarkOliveGreen"> (ISk;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">I pastured the camels upon</FONT></i></b> حَمْض. <b><i><FONT COLOR="DarkOliveGreen"> (ISk, S K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [And hence, as camels are pastured upon حَمْض after they have pastured for a time upon خُلَّة,] احمضهُ عَنْهُ, and ↓ حمّضهُ , <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He shifted him from it</FONT></i></b> [to another thing]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
احمقه	احمقهُ <b><i><FONT COLOR="DarkBlue">He found him to be</FONT></i></b> أَحْمَق [i. e. <b><i><FONT COLOR="DarkBlue">fool ish,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">stupid,</FONT></i></b> &amp;c.]. <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> [See also 10.] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> احمق بِهِ <b><i><FONT COLOR="DarkBlue">He mentioned him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">spoke of him, as characterized by</FONT></i></b> حُمْق [i. e. <b><i><FONT COLOR="DarkBlue">foolishness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">stu pidity,</FONT></i></b> &amp;c.]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> احمقت <b><i><FONT COLOR="DarkBlue">She</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a woman) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">brought forth a child that was</FONT></i></b> أَحْمَق [i. e. <b><i><FONT COLOR="DarkBlue">foolish,</FONT></i></b> &amp;c.]; <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">brought forth</FONT></i></b> حَمْقَى [i.e. <b><i><FONT COLOR="DarkBlue">foolish children</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> مَااحمقهُ [<b><i><FONT COLOR="DarkBlue">How foolish,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">stupid,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">is he!</FONT></i></b>] an expression of wonder. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
احمله	احملهُ <b><i><FONT COLOR="DarkBlue">He helped him to bear,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">carry,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">that which he was bearing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">carrying:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, TA:) </FONT></i></b> or you say, احملهُ الحِيْلَ <b><i><FONT COLOR="DarkBlue">he helped him to bear,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">carry, the load,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">burden:</FONT></i></b> and ↓ حَمَلَهُ , i. e. فَعَلَ ذٰلِكَ بِهِ [<b><i><FONT COLOR="DarkBlue">he did that with him</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (M, O, K.) </FONT></i></b> [See also 3.] <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> أَحْمَلَتْ <b><i><FONT COLOR="DarkBlue">She</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a woman, S, K, and a camel, S) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">yielded her milk without being pregnant.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b>
احمه	احمّهُ as syn. with حَمَّهُ and حَمَّمَهُ: see 1, in two places. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">He washed him</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (namely, another man,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">with</FONT></i></b> حَمِيم [i.e. <b><i><FONT COLOR="DarkBlue">hot water</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> And احمّ نَفْسَهُ <b><i><FONT COLOR="DarkBlue">He washed himself with cold water,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> accord. to IAar: but accord. to others, <b><i><FONT COLOR="DarkBlue">with hot water;</FONT></i></b> as also نَفْسَهُ ↓ حَمَّ : and حُمُومٌ [is an inf. n. of حَمَّ, and] signifies the <b><i><FONT COLOR="DarkBlue">washing oneself;</FONT></i></b> but is of a vulgar dialect. <b><i><FONT COLOR="DarkOliveGreen"> (TA. [See also 10.]) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (God) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">caused him to have,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">be sick of, a fever.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (an affair, an event, or a case,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">rendered him anxious, disquieted him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">grieved him;</FONT></i></b> syn. أَهَمَّهُ; <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> as also ↓ حَمَّهُ . <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> And أُحِمَّ <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was affected with confusion, perplexity, fear, impatience, disquietude,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">agitation,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">anxiety,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">grief.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (God) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">rendered him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">caused him to be,</FONT></i></b> أَحَمّ, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> i. e. <b><i><FONT COLOR="DarkBlue">black.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He caused it to draw near,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">approach.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A4―]</FONT></b> أَحَيَّتِ الأَرْضُ <b><i><FONT COLOR="DarkBlue">The land had fever in it:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">had much fever in it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A5―]</FONT></b> احمّ <b><i><FONT COLOR="DarkBlue">It drew near,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">approached;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K;) </FONT></i></b> as also ↓ حَمَّ , [in the Ham p. 350, written حُمَّ,] aor. حَمِ3َ , inf. n. حَمٌّ: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">it was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, present:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">its time drew near,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">came;</FONT></i></b> as also اجمّ: so says Ks; and thus this last verb is explained by As; but he knew not احمّ in this sense. <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b> You say, أَحَمَّتِ الحَاجَةُ and اجمّت <b><i><FONT COLOR="DarkBlue">The object of want became near;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ISk, TA;) </FONT></i></b> and both are mentioned by Fr. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> And احمّ قُدُومُهُمْ and اجمّ <b><i><FONT COLOR="DarkBlue">Their coming drew near.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Fr, TA.) </FONT></i></b> The Kilábeeyeh says, احمّ رَحِيلُنَا فَنَحْنُ سَائِرُونَ غَدًا [<b><i><FONT COLOR="DarkBlue">Our departure has drawn near, and we are going tomorrow</FONT></i></b>]: and اجمّ رحيلنا فنحن سائرون اليَوْمَ [Our departure is determined upon, and we are going to―day]; meaning we have determined upon our going to―day. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A6―]</FONT></b> أَحَمَّ لَهُ كَذَا; and أُحِمَّ: see 1, near the end of the paragraph.
احمومى	احمومى <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a thing, such as the night, and a collection of clouds,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, black.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth, K.) </FONT></i></b> [See also the part. n., مُحْمَوْمٍ, below: and see the second sentence of the first paragraph of art. حم.]
احمى	احمى : see 1, in five places. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">He made</FONT></i></b> the sun, and fire, <b><i><FONT COLOR="DarkBlue">to be vehemently hot;</FONT></i></b> said of God: <b><i><FONT COLOR="DarkOliveGreen"> (Lh, K:) </FONT></i></b> and in like manner, a piece of iron; said of a man: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> [or] <b><i><FONT COLOR="DarkBlue">he heated</FONT></i></b> an iron nail, <b><i><FONT COLOR="DarkOliveGreen"> (ISk, K,) </FONT></i></b> and a piece of iron, <b><i><FONT COLOR="DarkOliveGreen"> (ISk, S,) </FONT></i></b> &amp;c., in the fire: <b><i><FONT COLOR="DarkOliveGreen"> (ISk:) </FONT></i></b> one should not say ↓ حَمَى in this sense; <b><i><FONT COLOR="DarkOliveGreen"> (ISk, S, Msb, TA;) </FONT></i></b> app., in chaste speech; for otherwise one does say, حَمَى الشَّىْءَ فِى النَّارِ, meaning <b><i><FONT COLOR="DarkBlue">He put the thing into the thing into the fire</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">and so heated it</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And احمى المِيسَمَ and احمى عَلَيْهِ <b><i><FONT COLOR="DarkBlue">He kindled fire upon the branding―iron</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">and so heated it</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence,] احماهُ عَلَى القِتَالِ [<b><i><FONT COLOR="DarkBlue">He excited him to ardour for fight</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S in art. حرض; &amp;c.) </FONT></i></b>
احن القوس	احنّ القَوْسَ <b><i><FONT COLOR="DarkBlue">He made the bow to</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">twang,</FONT></i></b> or] <b><i><FONT COLOR="DarkBlue">give a sound,</FONT></i></b> [by pulling, and then letting go, the string.] <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> And احنّ <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man. TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">did wrong, committed a mistake,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">missed</FONT></i></b> [the object of his aim]. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also 2.
احنذ	احنذ <b><i><FONT COLOR="DarkBlue">He cooked</FONT></i></b> flesh―meat <b><i><FONT COLOR="DarkBlue">thoroughly.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [See also 1] <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> Also, inf. n. إِحْنَاذٌ, <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He put much mixture</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">of water</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">into the beverage</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">wine</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (شَرَاب) </FONT></i></b>: or, as some say, the contr., i. e. <b><i><FONT COLOR="DarkBlue">he put little thereof:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA:) </FONT></i></b> accord. to Fr, <b><i><FONT COLOR="DarkOliveGreen"> (L,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> أَعْرَقَ and أَخْفَسَ: <b><i><FONT COLOR="DarkOliveGreen"> (T, L:) </FONT></i></b> AHeyth disallows its being syn. with these two verbs: <b><i><FONT COLOR="DarkOliveGreen"> (L:) </FONT></i></b> but in the M it is said that لَهُ ↓ حَنَدَ , aor. حَنِذَ , means <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he made the water for him little, and the beverage,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">wine, much;</FONT></i></b> as also اخفس: <b><i><FONT COLOR="DarkOliveGreen"> (L, TA:) </FONT></i></b> accord. to Fr, إِذَا سَقَيْتُ فَأَحْنِذْ means أَخْفِسْ, i. e. <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">when thou givest to drink,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">make the water little, and the</FONT></i></b> نَبِيذ <b><i><FONT COLOR="DarkBlue">much;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, L, TA;) </FONT></i></b> or this phrase means عَرِّقْ شَرَابَكَ, i. e. <b><i><FONT COLOR="DarkBlue">pour into thy beverage,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">wine, a little water:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, L:) </FONT></i></b> in the A it is said that إِذَا سَقَيْتُهُ فَأَحْنِذْ لَهُ means <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">when thou givest him to drink,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">give him to drink pure</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">wine</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">that shall burn his inside.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
احنط	احنط : see 1, in five places. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> أَحْنَطَهُ: and أُحْنِطَ: see 2. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> The former also signifies <b><i><FONT COLOR="DarkBlue">He,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, made him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, to bleed: made him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, to be bloody;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">smeared, befouled,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">defiled, him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, with blood: it</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (blood) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">befouled,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">defiled, him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar.) </FONT></i></b>
احنق	احنق <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He bore rancour, malevolence, malice,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">spite,</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">cleaving to him, so as</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">not be relaxed;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he hid, in his heart, enmity, and violent hatred, not to be relaxed.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> See also 1. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (the back―bone, or the back, الصُّلْبُ) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">clave to the belly</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">by reason of leanness</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a camel's hump) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">became lean and thin.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (an ass, K, or, as some say, a camel, and a horse or a mule or an ass, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">became lean,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">light of flesh,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">slender, and lean,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">lean, and lank in the belly, in consequence of much covering:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA:) </FONT></i></b> or, said of a horse or other animal, <b><i><FONT COLOR="DarkOliveGreen"> (A, TA,) </FONT></i></b> or of a camel, <b><i><FONT COLOR="DarkOliveGreen"> (Har p. 173,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">his belly clave to his back―bone,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">back, by reason of leanness.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, Har p. 173.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a camel) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">became fat; had much fat:</FONT></i></b> thus it has two contr. meanings. <b><i><FONT COLOR="DarkOliveGreen"> (Az, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (seed―produce [meaning corn]) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">spread forth the awn,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">beard, of its ears, after they had formed, at the head, what resembled little compact balls;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA;) </FONT></i></b> as also ↓ حنّق . inf. n. تَحْنِيقٌ. <b><i><FONT COLOR="DarkOliveGreen"> (Ibn―' Abbád, K.) </FONT></i></b> IAar says that you say of seed―produce [or corn] قَنْبَعَ ثُمَّ أَحْنَقَ ثُمَّ مَدَّ لِلْحَبِّ أَعْنَاقَهُ ثُمَّ حَمَلَ الدَّقِيقَ, i. e. <b><i><FONT COLOR="DarkBlue">Its ears had, at the head, what resembled little compact balls: then the extremities of its awn,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">beard, appeared: then the internodal portions of its culms appeared: then</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">it bore farina;</FONT></i></b> or] <b><i><FONT COLOR="DarkBlue">it increased, and</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">its heads</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">became like the heads of birds.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He angered,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">enraged,</FONT></i></b> another. <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He made</FONT></i></b> a beast <b><i><FONT COLOR="DarkBlue">lean,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">light of flesh.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ham p. 29.) </FONT></i></b>
احوالت الأرض	احوالّت الأَرْضُ , <b><i><FONT COLOR="DarkOliveGreen"> (K, TA, [in the CK احوّلت,]) </FONT></i></b> inf. n. اِحْوِيلَالٌ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The land became green, and its herbage stood erect,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became strong and erect.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> [See حُوَلَآءُ.]
احواوى	اِحْوَاوَى : see 9; for each in three places.
احور	احوّر , <b><i><FONT COLOR="DarkOliveGreen"> (S, K, &amp;c.,) </FONT></i></b> inf. n. اِحْوِرَارٌ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a thing, S, Msb, and the body, TA, and the part around the eye, A, and bread, S, or some other thing, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, white.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Msb, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also 1, last sentence.
احولت عينه	احوّلت عَيْنُهُ : see 1, last sentence. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [احوّلت الأَرْضُ: see 11.]
احووى	اِحْوَوَى , <b><i><FONT COLOR="DarkOliveGreen"> (As, S, K,) </FONT></i></b> [like اِرْعَوَى, originally اِحْوَوَّ, of the measure اِفْعَلَّ, then اِحْوَوَوَ, and then اِحْوَوَى,] aor. يَحْوَوِى, inf. n. اِحْوِوَآءٌ, said of a horse, <b><i><FONT COLOR="DarkOliveGreen"> (As, S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, of the colour termed</FONT></i></b> حُوَّةٌ [q. v. infrà]; as also ↓ اِحْوَاوَى , <b><i><FONT COLOR="DarkOliveGreen"> (As, S, K,) </FONT></i></b> [originally اِحْوَاوَّ, of the measure اِفْعَالَّ, then اِحْوَاوَوَ, and then اِحْوَاوَى,] aor. يَحْوَاوِى, inf. n. اِحْوِيوَآءٌ, <b><i><FONT COLOR="DarkOliveGreen"> (As, S,) </FONT></i></b> or, accord. to ISd, correctly, اِحْوِيَّآءٌ, because the ى changes the و [after it] into ى, as it does in أَيَّامٌ [which is originally أَيْوَامٌ]; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> and ↓ اِحْوَوَّى , <b><i><FONT COLOR="DarkOliveGreen"> (ISd, K,) </FONT></i></b> [accord. to the pronunciation of the Koofees, as will be seen below, originally اِحْوَوَّوَ,] said by IB to be found thus written in some of the copies of the book of As, [that entitled كِتَابُ الفَرَسِ,] but to be a mistake, because it is agreed that there is not in the language a verb ending with three letters of the same kind except اِبْيَضَضَّ [for اِبْيَضَّ]; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> and ↓ حَوِىَ , <b><i><FONT COLOR="DarkOliveGreen"> (As, S, K,) </FONT></i></b> like رَضِىَ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> [originally حَوِوَ,] aor. يَحْوِى, inf. n. حُوَّةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (As, S,) </FONT></i></b> or حَوًى; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> this last verb mentioned by As as used by some of the Arabs. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> And الأَرْضُ ↓ اِحْوَاوَتِ <b><i><FONT COLOR="DarkBlue">The land was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, green;</FONT></i></b> as also ↓ اِحْوَوَّت ; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> [or the latter is correctly اِحْوَوَت:] IJ says that ↓ اِحْوَاوَت is of the measure اِفْعَالَّت, [originally اِحْوَاوَّت, then احْوَاوَوَت. and then اِحْوَاوَت,] and that the Koofees say اِحْوَاوَّت and ↓ اِحْوَوَّت ; but ISd says that their usage is wrong, for the Arabs say اِحْوَوَى, like اِرْعَوَى, and do not say اِحْوَوَّ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
احووى	اِحْوَوَّى : see 9; for each in three places.
احياه	احياهُ , <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K, &amp;c.,) </FONT></i></b> inf. n. إِحْيَآءٌ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> said of God, <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He made him alive, to live,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">be a living being; quickened, endued with life, vivified,</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">revivified, revived,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">resuscitated,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, * Msb, * K.) </FONT></i></b> Hence, in the Kur [lxxv. last verse], أَلَيْسَ ذٰلِكَ بِقَادِرٍ أَنْ يُحْيِىَ المَوْتَى, <b><i><FONT COLOR="DarkOliveGreen"> (S, TA,) </FONT></i></b> i. e. <b><i><FONT COLOR="DarkBlue">Is not That</FONT></i></b> Doer of these things <b><i><FONT COLOR="DarkOliveGreen"> (Jel) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">able to quicken the dead?</FONT></i></b>]. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also 2, in two places. <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (God) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">endued him with the intellectual faculty:</FONT></i></b> as in the saying, in the Kur [vi. 122], أَوَمَنْ كَانَ مَيِّتًا فَأَحْيَيْنَاهُ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">And is he who was intellectually dead and whom we have endued with the intellectual faculty...?</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Er―Rághib.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> See also 3. <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> احيا الأَرْضَ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (God) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">revived the earth,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">land, by the rain, so as to produce in it plants,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">herbage.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And أُحْيِيَتِ الأَرْضُ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The land was tilled, and made productive.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AHn.) </FONT></i></b> And احيا المَوَاتِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He turned to use the unowned and unused and uncultivated land by walling it round</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sowing it</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">building upon it</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">the like.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> Also <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">found the land to be fruitful,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">abundant in herbage,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">with fresh herbage.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b7―]</FONT></b> احيا اللَّيْلَ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He passed the night in religious service, worship, adoration,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">devotion, abstaining from sleep:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or [simply] <b><i><FONT COLOR="DarkBlue">he remained awake during the night.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (W p. 9.) </FONT></i></b> And احيا لَيْلَتَهُ <b><i><FONT COLOR="DarkBlue">He passed his night awake.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (MA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> احيت النَّاقَةُ <b><i><FONT COLOR="DarkBlue">The she―camel had living offspring;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">her offspring seldom,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">never, died.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> احيا القَوْمُ <b><i><FONT COLOR="DarkBlue">The people,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">company of men, had their cattle living:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">had their cattle in good condition:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AA, S, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">had rain, so that their beasts obtained herbage to such a degree that they became fat:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AZ:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">they</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (themselves) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">became in a state of abundance of herbage,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">plenty.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K. [See also 1.]) </FONT></i></b>
اخاره	اخارهُ , <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> inf. n. إِخَارَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> [app., in its' primary acceptation, <b><i><FONT COLOR="DarkBlue">He caused him to utter a cry.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (See 10.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And hence,] <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He bent, turned,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">inclined, him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> You say, أَخَرْنَا المَطَايَا إِلَى مَوْضِعِ كَذَا <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">We bent,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">turned, the riding―camels to such a place.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b>
اخاف	اخاف , <b><i><FONT COLOR="DarkOliveGreen"> (JK, S, K,) </FONT></i></b> inf. n. إِخَافَةٌ; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> and أَخْيَفَ; <b><i><FONT COLOR="DarkOliveGreen"> (JK, K;) </FONT></i></b> said of a man, <b><i><FONT COLOR="DarkOliveGreen"> (JK, TA,) </FONT></i></b> or of a party of men, <b><i><FONT COLOR="DarkOliveGreen"> (JK, S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">they, alighted,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">descended and stopped</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sojourned</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">abode, in a</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">tract such as is termed</FONT></i></b>] خَيْف: <b><i><FONT COLOR="DarkOliveGreen"> (JK:) </FONT></i></b> and [particularly] <b><i><FONT COLOR="DarkBlue">came to the</FONT></i></b> خَيْف <b><i><FONT COLOR="DarkBlue">of Minè, and there alighted,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">descended and stopped</FONT></i></b> &amp;c.; <b><i><FONT COLOR="DarkOliveGreen"> (JK, * S, K;) </FONT></i></b> as also ↓ اختاف . <b><i><FONT COLOR="DarkOliveGreen"> (Yoo, K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> اخاف السَّيْلُ القَوْمَ <b><i><FONT COLOR="DarkBlue">The torrent made the party,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">company of men, to alight,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">descend and stop</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sojourn</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">abide, in a</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">tract such as is termed</FONT></i></b>] خَيْف. <b><i><FONT COLOR="DarkOliveGreen"> (JK, Ibn―'Abbád, K.) </FONT></i></b>
اخافه	اخافهُ , <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K,) </FONT></i></b> inf. n. إِخَافَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (S) and إِخَافٌ, like كِتَابٌ, (Lh, TA,) </FONT></i></b> [but the latter is irreg. and rare,] <b><i><FONT COLOR="DarkBlue">He,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (an affair, a case, or an event, Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">caused him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">made him, to fear,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">be afraid; put him in fear; frightened,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">terrified, him;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> and ↓ خوّفهُ , <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K,) </FONT></i></b> inf. n. تَخْوِيفٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, TA,) </FONT></i></b> signifies the same. <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K.) </FONT></i></b> So in the phrase اخاف الثَّغْرُ [<b><i><FONT COLOR="DarkBlue">The enemies' frontier caused to fear,</FONT></i></b> &amp;c.; <b><i><FONT COLOR="DarkBlue">was insecure:</FONT></i></b>] or <b><i><FONT COLOR="DarkBlue">fear entered from it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> You say also, مَالَ الحَائِطُ فَأَخَافَ النَّاسَ [<b><i><FONT COLOR="DarkBlue">The wall leaned, and caused the people to fear</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> And أَخَافَ اللُّصُوصُ الطَّرِيقَ [for أَخَافَ اللُّصُوصُ أَهْلَ الطَّرِيقِ <b><i><FONT COLOR="DarkBlue">The robbers caused the people of the road,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the passengers thereof, to fear,</FONT></i></b> &amp;c.; or it may be rendered <b><i><FONT COLOR="DarkBlue">the robbers caused the road to be insecure</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> And أَخَفْتُهُ الأَمْرَ فَخَافَهُ [<b><i><FONT COLOR="DarkBlue">I caused him to fear the thing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">affair,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">and he feared it;</FONT></i></b> making the verb doubly trans.]; as also إِيَّاهُ فَتَخَوَّفَهُ ↓ خَوَّفْتُهُ . <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> It is said in a trad., أَخِيفُوا الهَوَامَّ قَبْلَ أَنْ تُخِيفَكُمْ <b><i><FONT COLOR="DarkBlue">Make ye the venomous reptiles and the like to fear before they make you to fear;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> i. e. <b><i><FONT COLOR="DarkBlue">kill ye them before they kill you.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JM, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> مَا أَخْوَفَنِى عَلَيْكَ [<b><i><FONT COLOR="DarkBlue">How greatly do I fear for thee!</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
اخاق	اخاق <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">went away into,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in, the country,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">land.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Sgh, K.) </FONT></i></b>
اخال	اخال <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a thing) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, dubious,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">confused,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">vague,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, S, Mgh, Msb, TA,) </FONT></i></b> عَلَيْهِ <b><i><FONT COLOR="DarkBlue">to him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, Mgh.) </FONT></i></b> One says, هٰذَا أَمْرٌ لَا يُخِيلُ [<b><i><FONT COLOR="DarkBlue">This is a thing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an affair,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a case, that will not be dubious,</FONT></i></b> &amp;c.]. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> And لَا يُخِيلُ ذَاكَ عَلَى أَحَدٍ <b><i><FONT COLOR="DarkBlue">That will not be dubious,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">to any one.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> اخال الشَّىْءُ إِلَى الخَيْرِ, and المَكْرُوهِ, <b><i><FONT COLOR="DarkBlue">The thing exhibited an indication,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">indications, of good,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">of evil,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">what was disliked</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hated.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> [Hence,] اخالت السَّمَآءُ, and أَخْيَلَت: see 2, in the latter part of the paragraph, in four places. And اخالت السَّحَابُ and أَخْيَلَت, or اخالت السَّحَابَةُ: see, again, 2, in the latter part of the paragraph, in three places. <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And hence, in the opinion of ISd, the she―camel in this case being likened to clouds [giving hope, or showing signs, of rain], <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> اخالت النَّاقَةُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The she―camel had milk in her udder,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and was in good condition of body.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> اخالت الأَرْضُ بِالنَّبَاتِ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or, as in the M, ↓ اختالت , <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The land became adorned,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">embellished, with plants,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">herbage.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA. [See also 5.]) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> اخال فِيهِ خَالًا مِنَ الخَيْرِ: see 4 in art. خول; and see خَالٌ, below. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> أَخْيَلْنَا and أَخَلْنَا <b><i><FONT COLOR="DarkBlue">We watched,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">observed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">looked at, a cloud which it was thought would rain, to see where it would rain.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA.) </FONT></i></b> And أَخَلْتُ السَّحَابَةُ and أَخْيَلْتُهَا <b><i><FONT COLOR="DarkBlue">I saw the cloud to be such as gave hope of rain.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S. [See also 10.]) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> أَخْيَلَ لِلنَّاقَةِ: see 2, in the middle of the paragraph. <p></p><b><FONT COLOR="SaddleBrown">[―A4―]</FONT></b> أَخْيَلَ عَنِ القَوْمِ: see 2, last sentence.
اخام	اخام : see art. خيم.
اخب	اخبّ <b><i><FONT COLOR="DarkBlue">He made</FONT></i></b> a horse <b><i><FONT COLOR="DarkBlue">to go the pace,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in the manner, denoted by</FONT></i></b> خَبَبٌ <b><i><FONT COLOR="DarkBlue">as explained below.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K.) </FONT></i></b>
اخبت	اخبت <b><i><FONT COLOR="DarkBlue">He became in what is termed</FONT></i></b> خَبْتٌ [q. v.]. <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And, <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K, TA,) </FONT></i></b> [hence, or] from خَبْتٌ, <b><i><FONT COLOR="DarkOliveGreen"> (Ksh and Bd in xi. 25, and TA,) </FONT></i></b> or from خَبَتَ ذِكْرُهُ, <b><i><FONT COLOR="DarkOliveGreen"> (L,) </FONT></i></b> inf. n. إِخْبَاتٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man, Msb, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, lowly, humble,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">submissive,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in heart,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and obedient,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> لِلّٰهِ <b><i><FONT COLOR="DarkBlue">to God.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b> And in like manner, in the Kur [xi. 25], <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> وَأَخْبَتُوا إِلَى رَبِّهِمْ means <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">And who have become lowly, humble,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">submissive,</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">and obedient,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">to their Lord;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">have lowered, humbled,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">abased, themselves to their Lord;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">have trusted to their Lord:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, * TA:) </FONT></i></b> for the Arabs put إِلَى in the place of لِ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
اخبث	اخبث <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, characterized by</FONT></i></b> خُبْث <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA) </FONT></i></b> and شَرّ <b><i><FONT COLOR="DarkOliveGreen"> (Msb) </FONT></i></b> [meaning <b><i><FONT COLOR="DarkBlue">badness, wickedness, deceit,</FONT></i></b> &amp;c.: see also خَبُثَ]. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He had bad, wicked,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">deceitful, companions</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">friends,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">a bad, wicked,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">deceitful, family:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">his companions,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">friends, became bad, wicked,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">deceitful:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S in art. فلس:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he took to himself bad, wicked,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">deceitful, companions</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">friends</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, L, K) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">connexions</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">assistants.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> اخبثهُ <b><i><FONT COLOR="DarkBlue">He taught him to be bad, wicked,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">deceitful:</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">rendered him bad, corrupt, vitious,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">depraved.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also 2.
اخبره	اخبرهُ , [inf. n. إِخْبَارٌ;] <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Msb, K;) </FONT></i></b> and ↓ خبّرهُ , <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K,) </FONT></i></b> inf. n. تَخْبِيرٌ; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> are syn. [as signifying <b><i><FONT COLOR="DarkBlue">He informed him, told him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">acquainted him</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K.) </FONT></i></b> You say, أَخْبَرْتُهُ بِكَذَا, <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb,) </FONT></i></b> [and عَنْ كذا,] and ↓ خَبَّرْتُهُ , <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">I informed him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">told him, of such a thing;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">acquainted him with such a thing;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">made him to know the internal,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">real, state of such a thing.</FONT></i></b>] And ↓ اخبرهُ خُبُورَةً , i. e. أَنْبَأَهُ مَا عِنْدَهُ [<b><i><FONT COLOR="DarkBlue">He informed him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">told him, of what he had,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">knew</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (K. [Whether it be meant that اخبر is doubly trans. without a particle, in this instance, like أَعْلَمَ, or whether خبورة be a quasi―inf. n, is not explained.]) </FONT></i></b> One says also, تُخْبِرُ عَنْ مَجْهُولِهِ مَرْآتُهُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">His aspect acquaints</FONT></i></b> one <b><i><FONT COLOR="DarkBlue">with his unknown state</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">qualities</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> [And اخبر عَنْهُ <b><i><FONT COLOR="DarkBlue">He predicated of him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it.</FONT></i></b>] <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> أَخْبَرْتُ اللِّقْحَة <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">I found the milch camel to be abounding with milk.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K. [See 1, last sentence.]) </FONT></i></b>
اخبن	اخبن <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">hid,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">concealed, a thing in the</FONT></i></b> خُبْنَة [q. v.] <b><i><FONT COLOR="DarkBlue">of his trousers,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">next the back:</FONT></i></b> اثبن signifies “ he hid, or concealed, [a thing] in his ثُبْنَة, next the belly. ” <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [See also what next follows.]
اخبى	اخبى , inf. n. إِخْبَآءٌ; <b><i><FONT COLOR="DarkOliveGreen"> (Ks, TA;) </FONT></i></b> or اخبى خِبَآءٌ; <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> and ↓ تخبّى , <b><i><FONT COLOR="DarkOliveGreen"> (Ks, TA,) </FONT></i></b> or تخبّى خِبَآءً; <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> and خِبَآءً ↓ خبّى , <b><i><FONT COLOR="DarkOliveGreen"> (S, * K,) </FONT></i></b> inf. n. تَخْبِيَةٌ; <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He made a</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">tent such as is called</FONT></i></b>] خبآء: <b><i><FONT COLOR="DarkOliveGreen"> (Ks, S, K:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">he set it up.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> [see also 10.] And أَخْبَيْتُ كِسَائِى <b><i><FONT COLOR="DarkBlue">I made my</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">garment called</FONT></i></b>] كسآء <b><i><FONT COLOR="DarkBlue">to be</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">as</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">a</FONT></i></b> خِبَآء. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
اخبى النار	اخبى النَّارَ <b><i><FONT COLOR="DarkBlue">He extinguished the fire;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he allayed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">extinguished, the flaming,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">blazing, of the fire.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And [hence,] اخبى الحَرْبَ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He extinguished</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">allayed</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">the fire of the war.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> And اخبى حِدَّةَ النَّاقَهِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He extinguished</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">allayed</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">the sharpness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">irascibility, of the she―camel.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA.) </FONT></i></b>
اختاره	اختارهُ ; and ↓ تخيّرهُ , <b><i><FONT COLOR="DarkOliveGreen"> (S, * A, Mgh, Msb, K,) </FONT></i></b> inf. n. [or rather quasi―inf. n.] ↓ خِيَرَةٌ , said by IAth to be the only instance of the kind except طِيَرَةٌ; <b><i><FONT COLOR="DarkOliveGreen"> (TA voce تَطَيَّرَ;) </FONT></i></b> and ↓ استخارهُ ; <b><i><FONT COLOR="DarkOliveGreen"> (A;) </FONT></i></b> and ↓ خَارَهُ ; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He chose, made choice of. selected, elected,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">preferred, him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, * K.) </FONT></i></b> You say also, اِخْتَرْتُهُ الرِّجَالَ, and مِنَ الرِّجَالِ, [<b><i><FONT COLOR="DarkBlue">I chose him from the men,</FONT></i></b>] and عَلَيْهِمْ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> which last signifies <b><i><FONT COLOR="DarkBlue">in preference to them.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> It is said in the Kur [vii. 154], وَا خْتَارَ مُوسَى قَوْمِهِ سَبْعِينَ رَجُلًا [<b><i><FONT COLOR="DarkBlue">And Moses chose from his people seventy men</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> وَلَقَدِ ا خْتَرْنَاهُمْ عَلَى عِلْمٍ, in the Kur [xliv. 31, <b><i><FONT COLOR="DarkBlue">Verily we have chosen them with knowledge</FONT></i></b>], may be indicative of God's producing good, or of his preferring them before others. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
اختال	اختال <b><i><FONT COLOR="DarkBlue">He was proud,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">haughty;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he behaved proudly,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">haughtily;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> as also ↓ خَالَ , <b><i><FONT COLOR="DarkOliveGreen"> (JK, S,) </FONT></i></b> aor. يَخِيلُ, <b><i><FONT COLOR="DarkOliveGreen"> (JK,) </FONT></i></b> or يَخَالُ, <b><i><FONT COLOR="DarkOliveGreen"> (Ham p. 122,) </FONT></i></b> and يَخُولُ, <b><i><FONT COLOR="DarkOliveGreen"> (JK, Ham,) </FONT></i></b> inf. n. خَالٌ and خَوْلٌ; <b><i><FONT COLOR="DarkOliveGreen"> (Ham;) </FONT></i></b> and ↓ تخيّل and ↓ تخايل : <b><i><FONT COLOR="DarkOliveGreen"> (K, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he was proud,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">haughty, and selfconceited:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">he walked with a proud,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">haughty, and self―conceited, gait:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (MA, KL:) </FONT></i></b> said of a man, and of a horse: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> and ↓ تَخَايُلٌ signifies the <b><i><FONT COLOR="DarkBlue">behaving,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">carrying oneself, with pride,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">haughtiness, combined with slowness.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK.) </FONT></i></b> You say of a horse, يَخْتَالُ فِى مِشْيَتِهِ [<b><i><FONT COLOR="DarkBlue">He is proud and self―conceited in his gait</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> اختالت الأَرْضُ: see 4.
اختب	اختبّ : see 1. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> اختبّ مِنْ ثَوْبِه خُبَّةً, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or, خِبَّةً, and اختبّ ثَوْبَهُ, <b><i><FONT COLOR="DarkOliveGreen"> (JK,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He took forth</FONT></i></b> [or, app., <b><i><FONT COLOR="DarkBlue">tore</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">from his garment a piece of ray like a fillet.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b>
اختبأ	اختبأ <b><i><FONT COLOR="DarkBlue">It was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, hidden,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">concealed:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he hid,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">concealed, himself.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> It is also trans.: see 1. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence,] ↓ اختبأ لَهُ خَبِيْئًا <b><i><FONT COLOR="DarkBlue">He expressed a thing enigmatically to him, and then asked him respecting it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IDrd, K. [See also 3.]) </FONT></i></b>
اختبن الشىء	اختبن الشَّىْءَ <b><i><FONT COLOR="DarkBlue">He took</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">and carried</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">the thing beneath the part extending from his armpit to his flank.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Har p. 552.) </FONT></i></b> [See also what next precedes.]
اختتل	اختتل <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">listened</FONT></i></b> to the secret of a party of men. <b><i><FONT COLOR="DarkOliveGreen"> (T, K, * TA.) </FONT></i></b> El―Aashà says, وَ لَا تَرَاهَا لِسِرِّ الجَارِ تَخْتَتِلُ [<b><i><FONT COLOR="DarkBlue">Nor wilt thou see her listen to the secret of the neighbour</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
اختتن	اختتن <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a boy) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was circumcised;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> syn. ↓ خُتِنَ : or <b><i><FONT COLOR="DarkBlue">he circumcised himself;</FONT></i></b> syn. خَتَنَ نَفْسَهُ. <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b>
اختدعه	اختدعهُ ; and يَخَدِّعُونَ, for يَخْتَدِعُونَ: see 1, in the former half of the paragraph, in two places.
اختدم	اختدم <b><i><FONT COLOR="DarkBlue">He served himself;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lh, K;) </FONT></i></b> as one must do who has not a servant. <b><i><FONT COLOR="DarkOliveGreen"> (Lh.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> اختدمهُ <b><i><FONT COLOR="DarkBlue">He made him a servant.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also what next follows, in two places.
اختذام	اِخْتَذَامٌ , [accord. to some, seems to signify The <b><i><FONT COLOR="DarkBlue">cutting off</FONT></i></b> a thing <b><i><FONT COLOR="DarkBlue">for oneself:</FONT></i></b>] accord. to some, طِيبُ النَّفْسِ [as meaning the <b><i><FONT COLOR="DarkBlue">being pleased, content,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">willing:</FONT></i></b> see خَذِمٌ]. <b><i><FONT COLOR="DarkOliveGreen"> (Ham p. 703, q. v.) </FONT></i></b>
اخترعه	اخترعهُ : see 1, first signification. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He broke it off;</FONT></i></b> namely a branch, or piece of wood, from a tree. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He cut it off for himself;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">took it;</FONT></i></b> namely, a man's property, &amp;c. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He acted treacherously towards him,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Aboo―Sa'eed, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and took of his property;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> as also اختزعهُ, with ز <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He expended it; exhausted it; caused it to pass away and come to an end,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to cease;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">made an end of it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ISh, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> اخترع الدَّابَّةَ <b><i><FONT COLOR="DarkBlue">He made use of,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rode, the beast of another person for some days, and then restored it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ibn ―' Abbád, K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He did it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">produced it, without premeditation;</FONT></i></b> syn. اِرْتَجَلَهُ: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or اِشْتَقَّهُ [app. here meaning <b><i><FONT COLOR="DarkBlue">he constructed it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">founded it,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (بَنَاهُ) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">without premeditation;</FONT></i></b> this meaning being one assigned to اشتقّه in its proper art. in the TA]: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he originated it; invented it; devised it; excogitated it; innovated it; made it, did it, produced it, caused it to be</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">exist,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">brought it into existence, newly, for the first time, it not having been</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">existed before, and not after the similitude of anything preexisting;</FONT></i></b> syn. أَنْشَأَهُ, <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K,) </FONT></i></b> and اِبْتَدَعَهُ, <b><i><FONT COLOR="DarkOliveGreen"> (S, O,) </FONT></i></b> or اِبْتَدَأَهُ. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> You say, اخترع ا للّٰهُ الأَشْيَآءَ <b><i><FONT COLOR="DarkBlue">God originated, brought into existence,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">created, the things</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">that exist</FONT></i></b>], <b><i><FONT COLOR="DarkBlue">without any means,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">second cause.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And اخترع بَاطِلًا <b><i><FONT COLOR="DarkBlue">He forged a falsehood.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b>
اخترق	اخترق <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, passed through,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">over,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">across.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, K, * TA.) </FONT></i></b> [See also 1, in the former half of the paragraph.] <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He traversed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">crossed,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, TA,) </FONT></i></b> a desert, <b><i><FONT COLOR="DarkOliveGreen"> (Mgh,) </FONT></i></b> or a land, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">not following a road.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, TA.) </FONT></i></b> [<b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He travelled</FONT></i></b> a road: see an ex. voce ثُغْرَةٌ.] <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He made</FONT></i></b> a mosque, <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, TA,) </FONT></i></b> and a house, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">to be his way,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">thoroughfare.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, TA.) </FONT></i></b> Hence, اخترق الحِجْرَ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He entered into the midst of the</FONT></i></b> حِجْر [q. v.], <b><i><FONT COLOR="DarkBlue">without going around the</FONT></i></b> حَطِيم. <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b> And الخَيْلُ تَخْتَرِقُ مَابَيْنَ القُرَى وَالأَرْضِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The horses,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">horsemen, pass through the midst of the intervening spaces of the towns,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">villages, and the land.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And اِخْتَرَقْتُ القَوْمَ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">I stepped into the midst of the people,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">party.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And الرَّيحُ تَخْتَرِقُ الأَشْجَارَ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">The wind passes,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">blows, through the trees.</FONT></i></b>] <b><i><FONT COLOR="DarkOliveGreen"> (JK.) </FONT></i></b> اِخْتِرَاقُ الرِّيَاحِ signifies <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The passing</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">blowing</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">of the winds.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> [See also 1, in the middle of the paragraph; and see 7.] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> اخترق الكَذِبَ: see 1, in the middle of the paragraph.
اخترمهم الدهر	اِخْتَرَمَهُمُ الدَّهْرُ <b><i><FONT COLOR="DarkBlue">Time,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fortune, cut them off;</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">extirpated them;</FONT></i></b> as also ↓ تَخَرَّمَهُمْ : <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">destroyed them by its calamities.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> And اِخْتَرَمَتْهُمُ المَنِيَّةُ and ↓ تَخَرَّمَتْهُمْ <b><i><FONT COLOR="DarkBlue">Death,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the decree of death, cut them off;</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">extirpated them.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> And اِخَْرَمَتْهُ المَنِيَّةُ <b><i><FONT COLOR="DarkBlue">Death,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the decree of death,</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">cut him off,</FONT></i></b> or] <b><i><FONT COLOR="DarkBlue">took him away,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, K, TA,) </FONT></i></b> مِنْ بَيْنِ أَصْحَابِهِ [<b><i><FONT COLOR="DarkBlue">from amidst his companions.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA. [A phrase similar to خَرَمَتْهُ خَوَارِمُ: see 1.]) </FONT></i></b> And اُخْتُرِمَ عَنَّا <b><i><FONT COLOR="DarkOliveGreen"> (JK, * K,) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">He was cut off from us by death;</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">he was taken away</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">from us by death</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (JK;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he died,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">went away</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">from us</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> Accord. to some, اِخْتِرامٌ [as an inf. n. of اُخْتُرِمَ] signifies The <b><i><FONT COLOR="DarkBlue">dying suddenly.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Har p. 123.) </FONT></i></b>
اختزله	اختزلهُ <b><i><FONT COLOR="DarkBlue">He cut it off for himself.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, * Msb, K. *) </FONT></i></b> One says, اختزل المَالَ <b><i><FONT COLOR="DarkBlue">He cut off for himself the property.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And اختزلهُ عَنِ القَوْمِ <b><i><FONT COLOR="DarkBlue">He cut him off from the people,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">party.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And hence, اِخْتَزَلْتُ الوَدِيعَةَ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">I was unfaithful in respect of the trust,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">deposit;</FONT></i></b> even if meaning <b><i><FONT COLOR="DarkBlue">I refused to restore it:</FONT></i></b> because the doing so is a cutting off, for one's self, of the property of the owner. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> Accord. to Sb and the K, الاِخْتِزَالُ is also <b><i><FONT COLOR="DarkBlue">syn. with</FONT></i></b> الحَذْفُ [<b><i><FONT COLOR="DarkBlue">The cutting off</FONT></i></b> a thing; or <b><i><FONT COLOR="DarkBlue">cutting</FONT></i></b> it <b><i><FONT COLOR="DarkBlue">so as to lessen it at its extremity;</FONT></i></b> &amp;c.]: but ISd says, I know not this on the authority of any other than Sb. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> الختزال also signifies <b><i><FONT COLOR="DarkBlue">The being alone</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in opinion; with none to share therein.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> And اختزل, <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">became lame;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">walked lamely.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
اختش من الأرض	اختشّ مِنَ الأَرْضِ <b><i><FONT COLOR="DarkBlue">He ate of the</FONT></i></b> خِشَاش <b><i><FONT COLOR="DarkBlue">of the earth.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
اختشب السيف	اختشب السَّيْفِ signifies ↓ اِتَّخَذَهُ خَشْبًا ; <b><i><FONT COLOR="DarkBlue">He took the sword without choosing the best by taking it from this place or that;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L, TA;) </FONT></i></b> as also ↓ تحشّبهُ . <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also 1, near the end.
اختصر	اختصر <b><i><FONT COLOR="DarkOliveGreen"> (A, Mgh, L, Msb, K) </FONT></i></b> and ↓ تخصّر , <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb, K,) </FONT></i></b> or ↓ تخاصر , <b><i><FONT COLOR="DarkOliveGreen"> (A, L,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He put his hand upon his</FONT></i></b> خَصْر [or <b><i><FONT COLOR="DarkBlue">waist</FONT></i></b>], <b><i><FONT COLOR="DarkOliveGreen"> (A, Mgh, L, Msb,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">upon his</FONT></i></b> خَاصِرَة [or <b><i><FONT COLOR="DarkBlue">flank</FONT></i></b>], <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, K,) </FONT></i></b> in prayer. <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, L, Msb.) </FONT></i></b> The doing this in prayer [except in the night, when tired, <b><i><FONT COLOR="DarkOliveGreen"> (see المُتَخَصِّرُونَ,) </FONT></i></b>] is forbidden, or disapproved. <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> اختصر الطَّرِيقَ <b><i><FONT COLOR="DarkBlue">He went the nearest way.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Msb, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And hence, <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA,) </FONT></i></b> اختصر الكَلَامَ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He abridged the language,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the discourse;</FONT></i></b> syn. أَوْجَزَهُ: <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K:) </FONT></i></b> [and in like manner, الكِتَابَ <b><i><FONT COLOR="DarkBlue">the book,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">writing:</FONT></i></b>] or, accord. to some, the latter <b><i><FONT COLOR="DarkOliveGreen"> (اوجزهُ) </FONT></i></b> signifies “ he expressed its correct meaning concisely, without regard to the original words; ” and the former, <b><i><FONT COLOR="DarkBlue">he curtailed its words, preserving the meaning:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (MF:) </FONT></i></b> or properly, <b><i><FONT COLOR="DarkBlue">he abridged the expressions, making the words fewer, but preserving the entire meaning:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he abridged the language by omitting superfluities, and choosing from it concise expressions which conveyed the meaning.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> [You say, اختصرهُ عَلَى الرُّبْعِ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He reduced it by abridgment to the fourth</FONT></i></b> of its original bulk.] And اختصر السَّجْدَةَ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He recited the chapter in which a prostration should be performed, omitting the verse requiring prostration, in order that he might not prostrate himself:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he recited only the verse requiring a prostration, to prostrate himself in so doing:</FONT></i></b> both which practices are forbidden. <b><i><FONT COLOR="DarkOliveGreen"> (T, * Mgh, * Msb, * K.) </FONT></i></b> And the verb alone <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He recited a verse,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">two verses, of the last part of the chapter,</FONT></i></b> in prayer; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">not the whole chapter.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> Also, the verb alone, <b><i><FONT COLOR="DarkBlue">He curtailed</FONT></i></b> a thing <b><i><FONT COLOR="DarkBlue">of its superfluities,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> in a general sense. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> And اختصر فِى الجَزِّ, <b><i><FONT COLOR="DarkOliveGreen"> (JK, K, TA,) </FONT></i></b> in some copies of the K فِى الحَزِّ, with ح, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> or اختصر الجَزَّ, <b><i><FONT COLOR="DarkOliveGreen"> (A,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He did not extirpate in cutting; did not cut off entirely,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">utterly:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he extirpated in cutting; cut off utterly.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> اختصر also signifies <b><i><FONT COLOR="DarkBlue">He took</FONT></i></b> a مِخْصَرَة [<b><i><FONT COLOR="DarkBlue">in his hand</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (S, * K:) </FONT></i></b> and بِهَا ↓ تخصّر <b><i><FONT COLOR="DarkBlue">he took it in his hand;</FONT></i></b> namely, a مخصرة: <b><i><FONT COLOR="DarkOliveGreen"> (Har p. 122:) </FONT></i></b> or the former, <b><i><FONT COLOR="DarkBlue">he leaned upon</FONT></i></b> it <b><i><FONT COLOR="DarkBlue">in walking:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he took</FONT></i></b> a مخصرة or a staff <b><i><FONT COLOR="DarkBlue">in his hand, to lean upon it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b> You say also, اختصر العَنَزَةَ [<b><i><FONT COLOR="DarkBlue">He took in his hand the</FONT></i></b> عنزة: or <b><i><FONT COLOR="DarkBlue">he leaned upon the</FONT></i></b> عنزة <b><i><FONT COLOR="DarkBlue">in walking</FONT></i></b>]: it is a thing [i. e. a kind of staff, or short spear,] like the عُكَّازَة: and in like manner, ↓ تخصّر ; as in the L &amp;c.: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and اختصر بِالعَصَا <b><i><FONT COLOR="DarkBlue">He leaned upon the staff in walking.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b>
اختصف	اختصف , and three variations of the aor.: see 1, in seven places: <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> and اختصف said of a she―camel: see 1, last sentence.
اختصموا	اختصموا <b><i><FONT COLOR="DarkBlue">They contended in altercation, disputed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">litigated, one with another;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> ↓ تخاصموا ; <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA;) </FONT></i></b> both signifying as above. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> He who reads يَخَصِّمُونَ [in the Kur xxxvi. 49] means يَخْتَصِمُونَ; changing the ت into ص, and incorporating [it into the other ص], and transferring its vowel to the خ: some read يَخِصِّمُونَ, without transferring that vowel; <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> because a quiescent letter, when it is made movent, is [regularly] made so with kesr: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> AA slurred the vowel of the خ: the pronunciation [يَخْصِّمُونَ] with two quiescent letters together is incorrect: <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> Hamzeh read ↓ يَخْصِمُونَ , <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> i. e., with the خ quiescent and with kesr to the ص. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> اِخْتَصَمَا إِلَيْهِ <b><i><FONT COLOR="DarkBlue">They two applied to him for the decision of a cause, each of them claiming the right.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. قمط.) </FONT></i></b> And إِلَيْهِ ↓ تُخُوصِمَ [<b><i><FONT COLOR="DarkBlue">An application was made to him by litigants for the decision of a cause</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Mgh in art. دلو.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> السَّيْفُ يَخْتَصِمُ جَفْنَهُ, said by J to signify <b><i><FONT COLOR="DarkBlue">The sword cuts</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (lit. <b><i><FONT COLOR="DarkBlue">eats</FONT></i></b>) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">its scabbard, by reason of its sharpness,</FONT></i></b> is a mistake; the verb being correctly with ض, <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA,) </FONT></i></b> dotted. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
اختصه	اختصّهُ : see 1, in four places. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> اختصّ as an intrans. v.: see 1, last sentence but one. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> اختصّ بِالشَّىْءِ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or بِكَذَا, <b><i><FONT COLOR="DarkOliveGreen"> (A, Msb,) </FONT></i></b> quasi―pass. of خَصَّهُ بِهِ; <b><i><FONT COLOR="DarkOliveGreen"> (A, Msb, K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, distinguished particularly, peculiarly,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">specially,</FONT></i></b> i. e., <b><i><FONT COLOR="DarkBlue">above,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">from,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">exclusively of, others, by the thing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">by such a thing; he was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, particularized,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">particularly</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">peculiarly</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">specially characterized, thereby;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, * K * TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he had</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">the thing</FONT></i></b> or] <b><i><FONT COLOR="DarkBlue">such a thing appropriated,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">assigned,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">made to belong, to him alone,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in particular,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">peculiarly,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">specially, exclusively of others;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> and ↓ تخصّص signifies the same. <b><i><FONT COLOR="DarkOliveGreen"> (A, Msb, K.) </FONT></i></b> You say, اختصّ فُلَانٌ بِالأَمْرِ, and لَهُ ↓ تخصّص , [or بِهِ, accord. to general usage,] <b><i><FONT COLOR="DarkBlue">Such a one was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, alone, with none to share or participate with him, in the affair;</FONT></i></b> syn. اِنْفَرَدَ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> See also 1, last sentence.
اختصى	اختصى <b><i><FONT COLOR="DarkBlue">He castrated himself;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">made himself a eunuch.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (KL.) </FONT></i></b>
اختضبت تطاريف	اِخْتَضَبَتْ تَطَارِيفَ <b><i><FONT COLOR="DarkBlue">She</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a woman) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">dyed</FONT></i></b> [with حنَّآء] <b><i><FONT COLOR="DarkBlue">the ends of her fingers.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, K.) </FONT></i></b>
اختضر	اختضر <b><i><FONT COLOR="DarkBlue">He cut</FONT></i></b> herbage, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> or a tree, <b><i><FONT COLOR="DarkOliveGreen"> (A,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">while it was green;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K;) </FONT></i></b> as also ↓ خَضَرَ , <b><i><FONT COLOR="DarkOliveGreen"> (A, TA,) </FONT></i></b> aor. خَضُرَ , inf. n. خَضْرٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And اُخْتُضِرَ <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (herbage, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was taken,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and pastured upon,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">while fresh and juicy,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and green, before it had attained its full height.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> See also 9, last sentence. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Hence, <b><i><FONT COLOR="DarkOliveGreen"> (S, TA,) </FONT></i></b> the pass. form, <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He died in his youth;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in his fresh and flourishing state.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> Young men used to say to an old man, أَجْزَرْتُ يَا شَيْخُ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [Thou hast attained to the time for dying, <b><i><FONT COLOR="DarkOliveGreen"> (lit. for being cut,) </FONT></i></b> O old man]: and he replied, أَىْ بَنِىَّ وَتُخْتَضَرُونَ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">O my sons, and ye shall be cut off,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">die, in your youth</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S. [See also أَجْزَرَ.]) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> Also, the act. v., <b><i><FONT COLOR="DarkBlue">He cut off</FONT></i></b> the green branches of a palm―tree with his مِخْلَب; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> and so ↓ خَضَرَ , <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA,) </FONT></i></b> aor. خَضُرَ , inf. n. خَضْرٌ: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">he cut off</FONT></i></b> a thing, as a man's nose, <b><i><FONT COLOR="DarkBlue">entirely:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or, simply, <b><i><FONT COLOR="DarkBlue">he cut off</FONT></i></b> a man's nose. <b><i><FONT COLOR="DarkOliveGreen"> (IAar.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">He ate</FONT></i></b> fruit [<b><i><FONT COLOR="DarkBlue">while it was green,</FONT></i></b> or] <b><i><FONT COLOR="DarkBlue">before it was ripe.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> And hence, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He deflowered</FONT></i></b> a girl: <b><i><FONT COLOR="DarkOliveGreen"> (K, TA:) </FONT></i></b> or, <b><i><FONT COLOR="DarkBlue">before she had attained to puberty;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb in art. قض, and K;) </FONT></i></b> as also اِبْتَسَرَ and اِبْتَكَرَ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> Also <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He took</FONT></i></b> a camel <b><i><FONT COLOR="DarkBlue">in a refractory state, not trained, and attached the nose―rein to him, and drove</FONT></i></b> <b><i><FONT COLOR="DarkBlue">him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b7―]</FONT></b> And <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He took up</FONT></i></b> a load, or burden. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
اختضل بصاحبه	اختضل بِصَاحِبِهِ <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">became united with his companion.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Fr, TA.) </FONT></i></b>
اختط الخطة	اختطّ الخِطَّةَ , <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K,) </FONT></i></b> or اختطّها لِنَفْسِهِ, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He took the</FONT></i></b> خِطَّة [q. v.] <b><i><FONT COLOR="DarkBlue">to himself, and</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K) <b><i><FONT COLOR="DarkBlue">made a mark upon it,</FONT></i></b> (S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in order to its being known that he had chosen it to build there a house;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA;) </FONT></i></b> as also ↓ خَطَّهَا ; <b><i><FONT COLOR="DarkOliveGreen"> (as in some copies of the K;) </FONT></i></b> or ↓ اخطّها ; <b><i><FONT COLOR="DarkOliveGreen"> (as in other copies of the K, and as in the TA;) </FONT></i></b> and لِنَفْسِهِ ↓ خَطَّهَا : <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">he alighted and took up his abode in the</FONT></i></b> خِطَّة, <b><i><FONT COLOR="DarkBlue">none having done so before him;</FONT></i></b> as also لِنَفْسِهِ ↓ خَطَّهَا . <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> [And hence, اختطّ signifies also <b><i><FONT COLOR="DarkBlue">He founded a town or the like.</FONT></i></b>] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> اختطّ وَجْهُهُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">His face became marked with lines</FONT></i></b> [app. <b><i><FONT COLOR="DarkBlue">by the growth of his beard</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (K, TA;) </FONT></i></b> as also ↓ خَطَّ ; <b><i><FONT COLOR="DarkOliveGreen"> (K, L, TA;) </FONT></i></b> or ↓ خُطَّ ; <b><i><FONT COLOR="DarkOliveGreen"> (JK;) </FONT></i></b> or ↓ اخطّ : <b><i><FONT COLOR="DarkOliveGreen"> (CK:) </FONT></i></b> or <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">the hair of his beard extended</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">so as to form lines</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">upon the two sides of his face.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> اختطّ الغُلَامُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The two sides of the boy's,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">young man's, beard grew forth;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, L, K, TA;) </FONT></i></b> as also ↓ خَطَّ ; or ↓ اخطّ . <b><i><FONT COLOR="DarkOliveGreen"> (K, accord. to different copies.) </FONT></i></b>
اختطف	اختطف ; and its variations خَطَّفَ and خِطِّفَ; and يِخِطِّفُ and يَخِطِّفُ, variations of its aor.: see 1, in seven places. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> كَأَنَّهُ يَخْتَطِفُ فِى مَشْيِهِ عُنُقَهُ, said of a swift camel, means <b><i><FONT COLOR="DarkBlue">As though he were straining,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">stretching,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (يَجْتَذِبُ,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in his going along, his neck.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See also 4.
اختطم الثوب	اختطم الثَّوْبَ <b><i><FONT COLOR="DarkBlue">He bound the garment over the</FONT></i></b> مَخْطِم, i. e. the <b><i><FONT COLOR="DarkBlue">nose;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">over the</FONT></i></b> خَطْم, i. e. the <b><i><FONT COLOR="DarkBlue">fore part of the nose:</FONT></i></b> and اختطم بِلِثَامٍ [<b><i><FONT COLOR="DarkBlue">he so bound a</FONT></i></b> لثام, q. v.]. <b><i><FONT COLOR="DarkOliveGreen"> (Har p. 433.) </FONT></i></b>
اختفض	اختفض : see 7. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> اختفضت <b><i><FONT COLOR="DarkBlue">She</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a girl) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, circumcised.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> [See 1, last signification.]
اختفى	اِخْتَفَى , said of a man, [if it be not a mistranscription for اُخْتُفِىَ, like اُخْتُفِىَ دَمُهُ,] signifies also <b><i><FONT COLOR="DarkBlue">He was slain covertly, secretly,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">clandestinely.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> As a trans. v.: see 1. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> You say also اختفى مَيِّتًا <b><i><FONT COLOR="DarkBlue">He drew forth a dead body</FONT></i></b> <b><i><FONT COLOR="DarkBlue">from the grave,</FONT></i></b> to steal the grave―clothes. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And اختفى البِئْرَ <b><i><FONT COLOR="DarkBlue">He dug,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cleared out, the well.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> And اختفى دَمَهُ <b><i><FONT COLOR="DarkBlue">He slew him without its being known.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
اختل	اختلّ [primarily signifies] <b><i><FONT COLOR="DarkBlue">It had interstices, breaks, chinks,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the like.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (MA. [See خَلَلٌ.]) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [And hence,] <b><i><FONT COLOR="DarkBlue">It was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, shaky, loose, lax, uncompact, disordered, unsound, corrupt,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">faulty,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">defective,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (KL, Msb,) </FONT></i></b> [and <b><i><FONT COLOR="DarkBlue">weak,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">infirm,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (see خَلَلٌ and مُخْتَلٌّ,) </FONT></i></b>] said of a thing or an affair; <b><i><FONT COLOR="DarkOliveGreen"> (KL;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">it became altered for the worse.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> [You say, اختلّ مِزَاجُهُ <b><i><FONT COLOR="DarkBlue">His constitution,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">temperament, became in a corrupt</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">disordered state.</FONT></i></b> And اختلّ alone <b><i><FONT COLOR="DarkBlue">He was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, disordered in temper;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (see تَحَمَّضَ;) </FONT></i></b> but this seems to be from the same verb said of a camel; <b><i><FONT COLOR="DarkOliveGreen"> (see اختلّت الأِبِلُ, below;) </FONT></i></b> for the camel becomes disordered in his stomach by pasturing long upon خُلَّة, without shifting to حَمْض. And اختلّ عَقْلَهُ <b><i><FONT COLOR="DarkBlue">His mind,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">intellect, was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, unsound,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">disordered.</FONT></i></b>] And اختلّ أَمْرُهُ [<b><i><FONT COLOR="DarkBlue">His affair,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">state, was, </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, unsound, corrupt,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">disordered</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (S, voce اِضْطَرَبَ;) </FONT></i></b> i. e. وَقَعَ فِيهِ الخَلَلُ. <b><i><FONT COLOR="DarkOliveGreen"> (JM.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, lean, meagre,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">emaciated;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (KL;) </FONT></i></b> and so اختلّ جِسْمُهُ. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> See 1, first sentence. <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> See also خَلَّ as syn. with أَخَلَّ or أُخِلَّ &amp;c., near the beginning of the first paragraph. [Hence,] اختلّ إِلَيْهِ <b><i><FONT COLOR="DarkBlue">He wanted it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">needed it;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K;) </FONT></i></b> namely, a thing; <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb;) </FONT></i></b> as also اليه ↓ أَخَلَّ : <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> whence the saying of Ibn―Mes'ood, عَلَيْكُمْ بِالعِلْمِ فَإِنَّ أَحَدَكُمْ لَايَدْرِى مَتَى يُخْتَلُّ إِلَيْهِ [<b><i><FONT COLOR="DarkBlue">Keep ye to</FONT></i></b> the pursuit of <b><i><FONT COLOR="DarkBlue">knowledge,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">science; for any one of you knows not,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">will not know, when it will be wanted,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">needed</FONT></i></b>]; i. e., when men will want, or need, that [knowledge] which he possesses. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> You say also, اُخْتُلَّ إِلَى فُلَانٍ <b><i><FONT COLOR="DarkBlue">Such a one was wanted,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">needed.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See also 2, in two places. <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> اختلّهُ بِالرُّمْحِ, and بِالسَّهْمِ: and يَخْتَلُّ الثَّوْرُ الكَلْبَ بِقَرْنِهِ: see 1, in the former half of the paragraph. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> اختلّ also signifies <b><i><FONT COLOR="DarkBlue">He served together.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (KL.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> اُخْتُلَّ said of herbage: see خُلَّةٌ, near the end of the paragraph. <p></p><b><FONT COLOR="SaddleBrown">[―A4―]</FONT></b> اختلّ المَكَانُ <b><i><FONT COLOR="DarkBlue">The place had in it</FONT></i></b> خُلَّة [q. v.]. <b><i><FONT COLOR="DarkOliveGreen"> (MA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And اختلّت الإِبِلُ <b><i><FONT COLOR="DarkBlue">The camels were confined in</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">pasturage such as is termed</FONT></i></b>] خُلَّة. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
اختلاف	اِخْتِلَافٌ signifies The <b><i><FONT COLOR="DarkBlue">following reciprocally;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">alternating.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b> So in the phrase in the Kur [ii. 159 and iii. 187 and xlv. 4], وَا خْتِلَافِ اللَّيْلُ وَالنَّهَارِ <b><i><FONT COLOR="DarkBlue">And the alternating of the night and the day.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh) </FONT></i></b> [And in a verse of El―'Ajjáj cited voce أَبْلَى, in art. بلو.] And hence the phrase, اِخْتَلَفَا ضَرْبَةً <b><i><FONT COLOR="DarkBlue">Each of them beat,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">struck the other in turn.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b> And the saying, in a trad. of 'Alee, فَا خْتَلَفَتْ بَيْنَ عُبَيْدَةَ بْنِ الحٰرِثِ وَالوَلِيدِ بْنِ عُقْبَةَ ضَرْبَتَانِ [<b><i><FONT COLOR="DarkBlue">And two blows were interchanged between 'Obeydeh Ibn―El―Hárith and El―Weleed Ibn―'Okbeh]. <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b> And the saying, in a trad.</FONT></i></b> of Umm―Sabeeyeh, اِخْتَلَفَتْ يَدِى وَيدُ رَسُولِ ا للّٰهِ فِى إِنَآءٍ وَاحِدٍ, meaning <b><i><FONT COLOR="DarkBlue">My hand and the hand of the Apostle of God were both put</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">by turns</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">into one vessel.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b> And اِخْتَلَفُوا signifies <b><i><FONT COLOR="DarkBlue">They followed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">succeeded, one another; whenever one went, another coming after him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. عور.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also The <b><i><FONT COLOR="DarkBlue">going,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">moving, repeatedly, to and fro; so coming and going;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">reciprocating;</FONT></i></b> syn. تَرَدُّدٌ [in this sense, as is shown in this art. in the K and TA, and in the S and K in art. رود &amp;c.: and also as mean ing the <b><i><FONT COLOR="DarkBlue">returning,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">repairing, time after time,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">repeatedly,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">frequently,</FONT></i></b> to a person or place; because it implies coming and going: and sometimes it means simply the <b><i><FONT COLOR="DarkBlue">returning;</FONT></i></b> because this cannot be without a previous going]. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> You say, هُوَ يَخْتَلِفُ إِلَى فُلَانٍ, i. e. يَتَرَدَّدُ [<b><i><FONT COLOR="DarkBlue">He returns,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">repairs, time after time, repeatedly,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">frequently, to such a one</FONT></i></b>]: and اِخْتَلَفَ إِلَيْهِ ا خْتِلَافَةً وَاحِدَةً [<b><i><FONT COLOR="DarkBlue">He returned to him once</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And هُوَ يَخْتَلِفُ إِلَى مَجَالِسِ العِلْمِ <b><i><FONT COLOR="DarkBlue">He repairs frequently to,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">frequents, the assemblies of science;</FONT></i></b> syn. يَتَرَدَّدُ. <b><i><FONT COLOR="DarkOliveGreen"> (A in art. رد.) </FONT></i></b> And اِخْتَلَفَ إِلَى المُتَوَضَّأِ [<b><i><FONT COLOR="DarkBlue">He returned,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">repaired, time after time,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">to the privy</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> And اِخْتَلَفَ إِلَى الخَلآءِ [properly signifies the same: and hence, <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He had a looseness of the bowels,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a diarrhœa</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> And [perhaps as implying coming and going,] اختلف also signifies <b><i><FONT COLOR="DarkBlue">He supplied,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">gave,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">offered, water.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> [Also The <b><i><FONT COLOR="DarkBlue">disagreeing, differing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">varying, in state</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">condition</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">quality</FONT></i></b> &amp;c.; <b><i><FONT COLOR="DarkBlue">being dissimilar, different, diverse, various, incongruous, discordant,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dissentient:</FONT></i></b>] اختلف is the <b><i><FONT COLOR="DarkBlue">contr. of</FONT></i></b> اِتَّفَقَ; <b><i><FONT COLOR="DarkOliveGreen"> (K, TA;) </FONT></i></b> and is said of anything that is dissimilar [in the parts or members &amp;c. of which it is composed]; as also ↓ تخالف . <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> You say, الأَمْرَانِ ↓ تخالف [and اختلف الامران], i. e. لَمْ يَتَّفِقَا [<b><i><FONT COLOR="DarkBlue">The two things,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">affairs,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cases, were,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, dissimilar,</FONT></i></b> &amp;c.]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And اختلفوا and ↓ تخالفوا <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">They disagreed,</FONT></i></b> &amp;c., فِى أَمْرٍ <b><i><FONT COLOR="DarkBlue">in a thing</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an affair</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a case;</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">every one of them took to,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">held, a way,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an opinion, different from,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">contrary to, that of another:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> both signify the same. <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b> It is said in a trad., سَوُّوا صُفُوفَكُمْ وَلَا تَخْتَلِفُوا فَتَخْتَلِفَ قُلُوبُكُمْ [<b><i><FONT COLOR="DarkBlue">Make ye your ranks even</FONT></i></b> when ye place yourselves to pray together, <b><i><FONT COLOR="DarkBlue">and be not dissimilar in your positions, for in that case your hearts would disagree</FONT></i></b>]; meaning, when one of you advances, or stands, before another in the ranks, your hearts will be affected, and disagreement in respect of friendship and amity will arise among you: or, as some say, it means, <b><i><FONT COLOR="DarkBlue">your hearts will be made to recoil:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the</FONT></i></b> صُورَة [or <b><i><FONT COLOR="DarkBlue">specific character</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">of your hearts will become changed into another</FONT></i></b> صورة. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [Hence,] اِخْتَلَفَتْ عَنْ أَنْوَائِهَا, said of stars: see 4, near the middle of the paragraph. <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> Also The <b><i><FONT COLOR="DarkBlue">being complicated, intricate,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">confused.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (KL.) </FONT></i></b> [You say, اختلف الأَمْرُ بَيْنَهُمْ <b><i><FONT COLOR="DarkBlue">The affair,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">case, was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, complicated, intricate,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">confused, so as to be a subject of disagreement,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">difference, between them:</FONT></i></b> a phrase of frequent occurrence.] <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> اختلفهُ: see 1, in two places, in the former half of the paragraph. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also 2, in two places. <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> اختلف صَاحِبَهُ: see 3, near the middle of the paragraph.
اختلج	اختلج , as a trans. v.: see 1, in three places. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a thing) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, in a state of commotion,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">agitation; it quivered, quaked,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">throbbed;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Sh, TA;) </FONT></i></b> and so ↓ تخلّج <b><i><FONT COLOR="DarkOliveGreen"> (Sh, K) </FONT></i></b> [and ↓ خَلَجَ , as will be seen from what follows]. You say اختلج حَاجِبَاهُ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">His eyebrows quivered,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">were in a state of commotion.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth.) </FONT></i></b> And اختلجت عَيْنُهُ; <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> and ↓ تخلّجت ; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> and ↓ خَلَجَتْ , aor. خَلِجَ and خَلُجَ , inf. n. خُلُوجٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, K) </FONT></i></b> and خَلَجَانٌ; <b><i><FONT COLOR="DarkOliveGreen"> (Sh;) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">His eye quivered, throbbed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">was in a state of commotion;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Sh, L;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> طَارَتْ, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> i. e., <b><i><FONT COLOR="DarkBlue">throbbed.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (PS, TK.) </FONT></i></b> And اختلج العُضْوُ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The member</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (i. e. any member, L) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">quivered,</FONT></i></b> &amp;c. <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, L, Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He trembled, quivered,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">quaked.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And اختلج بِوَجْهِهِ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He moved about his lips and his chin, mocking and imitating a person talking.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA, from a trad.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> اختلج فِى صَدْرِى هَمٌّ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">Anxious thought fluttered in my bosom</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> See also 6.
اختلط	اختلط <b><i><FONT COLOR="DarkBlue">It was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, mixed, mingled, commingled, incorporated</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">blended together,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, * Msb, K,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">put together.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> [And hence, <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, confused, confounded, indiscriminate, promiscuous, without order, disordered,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">perplexed.</FONT></i></b>] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> اختلط اللَّيْلُ بِالتُّرَابِ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">The night became confused,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">confounded, with the dust,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">earth</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (AZ, K:) </FONT></i></b> and الحَابِلُ بِالنَّابِلِ <b><i><FONT COLOR="DarkOliveGreen"> (K) (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">the setter of the snare with the shooter of arrows;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the warp with the woof:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and المَرْعَى بِالهَمَلِ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">the place of pasturage with the camels left to pasture by themselves</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (AZ, K:) </FONT></i></b> and الخَاثِرُ بِالزُّبَادِ <b><i><FONT COLOR="DarkOliveGreen"> (as in some copies of the K and in the TA) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">the thick milk with the butter that had become bad,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">spoiled, in the churning;</FONT></i></b> or, as some say, <b><i><FONT COLOR="DarkBlue">with the thin milk;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> or بِالزَّبَّادِ <b><i><FONT COLOR="DarkOliveGreen"> (as in other copies of the K and in the TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">with the herb</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">so called</FONT></i></b>], which, when it falls into the رَائِب [or milk that is thick, and fit for churning, &amp;c.], is with difficulty separated from it: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> [but see art. زبد:] proverbs, alluding to the dubiousness and confusedness of an affair or a case: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or the first, to the dubiousness of an affair or case; and the second, to its confusedness; and the third is applied when a people's affair or case is confused or perplexed to them; and the last relates to the confusedness of truth with falsity; and to a people whose affair or case is dubious to them, so that they do not decide upon anything. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> [اختلط الظَّلَامُ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The darkness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the beginning of night, became confused,</FONT></i></b> is a phrase of frequent occurrence. And so اِخْتِلَاطُ الظَّلَامِ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The confusedness of the darkness,</FONT></i></b> &amp;c.] <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> اختلط عَلَيْهِمْ أَمْرُهُمْ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">Their affair,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">case, became confused,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">perplexed, to them</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> See also 3, in four places, near the end of the paragraph: and see 6. <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> Said of a camel, <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He became fat;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ISh, K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">his fat and flesh becoming mixed together.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ISh.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b7―]</FONT></b> Said of a horse: see 4, last sentence.
اختلعت	اِخْتَلَعَتْ <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, K) </FONT></i></b> مِنْ زَوْجِهَا, <b><i><FONT COLOR="DarkOliveGreen"> (Mgh,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">She became divorced from her husband</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">for a gift,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a compensation, from her,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K, accord. to different copies; some having بِبَذْلٍ; and others, بِبَبَدٍ;) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">from another,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">for her property given by her as a ransom to release her from him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> اختلعهُ: see 1, first sentence. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> اختلعوهُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">They took his property:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA:) </FONT></i></b> from the "Nawá― dir el―Aaráb." <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
اختمرت	اِخْتَمَرَتْ <b><i><FONT COLOR="DarkBlue">She wore,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">put on</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">her head</FONT></i></b>], <b><i><FONT COLOR="DarkBlue">a</FONT></i></b> خِمَار; <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Mgh, Msb, K;) </FONT></i></b> as also ↓ تخمّرت . <b><i><FONT COLOR="DarkOliveGreen"> (A, Mgh, Msb, K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> اختمر, said of dough, [<b><i><FONT COLOR="DarkBlue">It became fermented;</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">it had</FONT></i></b> خُمْرَة <b><i><FONT COLOR="DarkBlue">put into it:</FONT></i></b> and in like manner one says of the beverage called نَبِيذ [<b><i><FONT COLOR="DarkBlue">it became fermented</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (A:) </FONT></i></b> or, said of dough, and of clay, or mud, <b><i><FONT COLOR="DarkOliveGreen"> (طِين, as in the K, but accord. to other lexicons perfume, طِيب, TA,) </FONT></i></b> and the like, <b><i><FONT COLOR="DarkBlue">it was left until it became good</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">mature</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> and اختمرت الخَمْرُ <b><i><FONT COLOR="DarkBlue">the wine became mature</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">and fermented</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb, K;) </FONT></i></b> as it does when it becomes changed in odour: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became changed in odour.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b>
اختمل	اختمل <b><i><FONT COLOR="DarkBlue">He pastured,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">depastured,</FONT></i></b> خَمَائِل, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> i. e. <b><i><FONT COLOR="DarkBlue">meadows</FONT></i></b> [&amp;c., pl. of خَمِيلَة]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
اختنق	اختنق <b><i><FONT COLOR="DarkBlue">He was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, throttled,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">strangled;</FONT></i></b> i. e. <b><i><FONT COLOR="DarkBlue">he had his throat squeezed that he might die;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, * S, * Msb, K; *) </FONT></i></b> [and simply <b><i><FONT COLOR="DarkBlue">he was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, throttled, strangled,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">choked;</FONT></i></b>] as also ↓ انخنق : <b><i><FONT COLOR="DarkOliveGreen"> (JK, * Msb:) </FONT></i></b> or you say, ↓ انخنقت الشَّاةُ بِنَفْسِهَا [<b><i><FONT COLOR="DarkBlue">the sheep,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">goat, became throttled,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">strangled,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">choked, by itself</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> or ↓ الاِنْخِنَاقُ signifies <b><i><FONT COLOR="DarkBlue">the having the</FONT></i></b> خِنَاق [q. v.] <b><i><FONT COLOR="DarkBlue">compressed upon one's throat:</FONT></i></b> and الاِخْتِنَاقُ, <b><i><FONT COLOR="DarkBlue">the compressing it upon one's own throat.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
اختوى	اختوى <b><i><FONT COLOR="DarkBlue">He abstained from food:</FONT></i></b> and it may mean <b><i><FONT COLOR="DarkBlue">he became void of everything but anger.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ham p. 219.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He lost his reason,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">intellect.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See also 1, last sentence. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">He took away</FONT></i></b> a thing. <b><i><FONT COLOR="DarkOliveGreen"> (JK.) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He took altogether,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">entirely,</FONT></i></b> what another possessed; as also ↓ اخوى . <b><i><FONT COLOR="DarkOliveGreen"> (JK, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a beast of prey) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">stole and ate</FONT></i></b> the young one of a cow. <b><i><FONT COLOR="DarkOliveGreen"> (IAar, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He cut off for himself</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (اِقْتَطَعَ) </FONT></i></b> a land, or district; <b><i><FONT COLOR="DarkOliveGreen"> (IAar, K;) </FONT></i></b> as also اختات and تخوّت. <b><i><FONT COLOR="DarkOliveGreen"> (IAar, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He thrust</FONT></i></b> at a horse <b><i><FONT COLOR="DarkBlue">in his</FONT></i></b> خَوَآء; i. e., <b><i><FONT COLOR="DarkBlue">the space between his fore legs and his hind legs.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, K.) </FONT></i></b>
اختيارى	اِخْتِيَارِىٌّ [<b><i><FONT COLOR="DarkBlue">Of,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">relating to, the will,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">choice</FONT></i></b>]. صِفَةٌ ا خْتِيَارِيَّةٌ [meaning <b><i><FONT COLOR="DarkBlue">A quality which originates from,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">depends upon, the will,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">choice,</FONT></i></b> i. e. <b><i><FONT COLOR="DarkBlue">an acquired quality,</FONT></i></b>] is opposed to خِلْقِيَّةٌ. <b><i><FONT COLOR="DarkOliveGreen"> (Msb in art. مدح, &amp;c.) </FONT></i></b>
اخثره	اخثرهُ ; <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K;) </FONT></i></b> and ↓ خثّرهُ , <b><i><FONT COLOR="DarkOliveGreen"> (A, Msb, K,) </FONT></i></b> inf. n. تَخْثِيرٌ; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He thickened it; made it thick,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb, A, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and strong;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> namely, milk, <b><i><FONT COLOR="DarkOliveGreen"> (A, Msb, K,) </FONT></i></b> and honey, and the like, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> and a liniment or the like, <b><i><FONT COLOR="DarkOliveGreen"> (A,) </FONT></i></b> or some other thing. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And the former signifies also <b><i><FONT COLOR="DarkBlue">He left it in a thick state;</FONT></i></b> namely, fresh butter; <b><i><FONT COLOR="DarkOliveGreen"> (As, S, K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">not melting it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (As, S.) </FONT></i></b> It is said in a prov., مَا يَدْرِى أَيُخْثِرُ أَمْ يُذِيبُ [<b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkBlue">knows not whether to leave in a thick state or to melt</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (S K; in one copy of the former of which, the fem. forms of the verbs are used:) </FONT></i></b> applied to him who is confounded, or perplexed, and unable to see his right course, and who wavers, or vacillates: its origin being this: a woman melts fresh butter, and what is thick thereof becomes mixed with what is thin, and she is vexed and wearied by her case, and knows not whether to raise the fire with fuel, in order that it may become clear; fearing that, if she do so, it will burn: thus she is perplexed. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
اخثى	اخثى <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">kindled</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">dry dung such as is called</FONT></i></b>] خِثْى. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
اخجله	اخجلهُ <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> ↓ خجّلهُ , <b><i><FONT COLOR="DarkOliveGreen"> (Msb, * K, TA,) </FONT></i></b> inf. n. تَخْجِيلٌ; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it,</FONT></i></b> namely, an affair, or event, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">caused him to become confounded,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">perplexed, and unable to see his right course, by reason of shame:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S in explanation of the former:) </FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">caused him to become ashamed, and confounded,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">perplexed, and unable to see his right course, in consequence of a deed that he had done:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (see 1:) </FONT></i></b>] or <b><i><FONT COLOR="DarkBlue">he said to him</FONT></i></b> خَجِلْتَ. <b><i><FONT COLOR="DarkOliveGreen"> (Msb. [But it is not clear whether this meaning be there assigned to both of these verbs, or only to the latter of them.]) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See also 1.
اخدجت	اخدجت <b><i><FONT COLOR="DarkBlue">She</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a camel) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">brought forth her young one imperfectly formed,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">even if the period of gestation were complete:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> or so اخدجت وَلَدَهَا: and the former, <b><i><FONT COLOR="DarkBlue">she brought forth her young one imperfectly formed at the completion of the period:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IKt, Msb:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">she brought forth her young one completely formed before the proper time of bringing forth.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> See also 1, in two places. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Hence, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> اخدجت الشَّتْوَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (IAar, S,) </FONT></i></b> or الصَّيْفَةُ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">The winter,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the spring</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">summer</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (but more probably the former) </FONT></i></b>,] <b><i><FONT COLOR="DarkBlue">had little rain.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, S, K, TA.) </FONT></i></b> And اخدجت الزَّنْدَةُ, <b><i><FONT COLOR="DarkOliveGreen"> (T, TA,) </FONT></i></b> or ↓ خَدَجَت , <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">The lower of the two wooden instruments for producing fire</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">failed to emit fire.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, TA.) </FONT></i></b> And اخدج <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He rendered</FONT></i></b> a man <b><i><FONT COLOR="DarkBlue">defective in a limb,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">member:</FONT></i></b> said of God. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> And <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He performed incompletely</FONT></i></b> his prayer; <b><i><FONT COLOR="DarkOliveGreen"> (Es―Sara― kustee, A, Msb;) </FONT></i></b> or so ↓ خَدَجَ : <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> and in like manner, <b><i><FONT COLOR="DarkOliveGreen"> (i. e. the former verb,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> a salutation: <b><i><FONT COLOR="DarkOliveGreen"> (TA, from a trad.:) </FONT></i></b> and <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he performed unsoundly</FONT></i></b> his affair: <b><i><FONT COLOR="DarkOliveGreen"> (A, TA:) </FONT></i></b> and <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he formed unsoundly</FONT></i></b> his opinion. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b>
اخدعه	اخدعهُ : see 1, first signification. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He incited him to deceive, delude, beguile, circumvent,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">outwit;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to desire to do to another a foul, an abominable,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an evil, action, without the latter's knowing whence it proceeded;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to pretend to another something different from that which was in his mind.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> In the Kur ii. 8, quoted above, Yahyà Ibn―Yaamar reads, وَمَا يُخْدِعُونَ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
اخدمه	اخدمهُ <b><i><FONT COLOR="DarkBlue">He gave him a servant.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA. [كَاخْدَمَهُ in the CK is erroneously put for فَأَخْدَمَهُ.]) </FONT></i></b> And أَخْدَمْتُهَا <b><i><FONT COLOR="DarkBlue">I gave her a female servant.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> El―Kutb Er―Ráwendee asserts that one says, أَخْدَمْتُهُ لِنَفْسِى, peculiarly; [<b><i><FONT COLOR="DarkBlue">I made him a servant to myself;</FONT></i></b>] but Ibn―Abi―l―Hadeed says, This is of the things that I know not. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [See اختدمهُ.]
اخر يده	اخرّ يَدَهُ <b><i><FONT COLOR="DarkBlue">He made his arm, or hand, to fall,</FONT></i></b> by a stroke of the sword. <b><i><FONT COLOR="DarkOliveGreen"> (Yaakoob, S, K.) </FONT></i></b>
اخرب	اخرب , <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Msb, K,) </FONT></i></b> inf. n. إِخْرَابٌ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He reduced to ruin;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rendered waste, uninhabited, depopulated, deserted, desolate, uncultivated,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in a state the contrary of flourishing;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K;) </FONT></i></b> a house, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> or a dwelling, or place of abode, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> or a country; <b><i><FONT COLOR="DarkOliveGreen"> (A;) </FONT></i></b> as also ↓ خرّب , <b><i><FONT COLOR="DarkOliveGreen"> (A, Msb, K,) </FONT></i></b> inf. n. تَخْرِيبٌ; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> and ↓ خَرَبَ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> [inf. n. خَرَابٌ, as in the Kur ii. 108:] or ↓ خرّب signifies the same, but in a more extensive, or a superlative or an intensive sense: you say, خَرَّبُوا بُيُوتَهُمْ [<b><i><FONT COLOR="DarkBlue">They ruined their houses;</FONT></i></b> the ر being doubled because the verb has many objects: or <b><i><FONT COLOR="DarkBlue">they demolished their houses</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b> بُيُوتَهُمْ ↓ يُخَرِّبُونَ , in the Kur [lix. 2], means <b><i><FONT COLOR="DarkBlue">They demolishing their houses:</FONT></i></b> this is the reading of AA: all others read يُخْرِبُونَ بيوتهم, meaning <b><i><FONT COLOR="DarkBlue">they going forth from their houses, and leaving them;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">evacuating their houses;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">leaving them in a state of ruin.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Bd.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence the saying,] الأَمَانَاتُ ↓ عِنْدَهُ تُخَرَّبُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">Deposits entrusted to him become lost,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">perish</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b>
اخرج	اخرجّ <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a ram, K, or an ostrich, S, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became,</FONT></i></b> أَخْرَج, i. e., <b><i><FONT COLOR="DarkBlue">of two colours, white and black;</FONT></i></b> as also ↓ اخراجّ . <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b>
اخرجه	اخرجهُ , <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K, &amp;c,) </FONT></i></b> inf. n. [إِخْرَاجٌ and] بِهِ, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He made,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">caused, him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, to go, come, pass,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">get, out,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">forth; to issue, emanate, proceed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">depart:</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">he put, cast,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">thrust, him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, out,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">forth; expelled, ejected,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dislodged, him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it: he took, led, drew,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pulled, him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, out,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">forth: he gave it forth: he,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, produced it:</FONT></i></b>] as also بِهِ ↓ خَرَجَ : [but it should be observed that this latter properly and generally denotes accompaniment, like ذَهَبَ بِهِ; and may be literally rendered <b><i><FONT COLOR="DarkBlue">he went, came, passed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">got, out,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">forth, with him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it:</FONT></i></b>] and ↓ اخترج , also, is <b><i><FONT COLOR="DarkBlue">syn. with</FONT></i></b> أَخْرَجَ; as in the saying, in a trad., فَا خْتَرَجَ تَمَرَاتٍ مِنْ قِرْبَةٍ [<b><i><FONT COLOR="DarkBlue">And he took forth,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">took forth for himself</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (accord. to a property of many erbs of this form) </FONT></i></b>, <b><i><FONT COLOR="DarkBlue">some dates from a water―skin</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> [so, too, is ↓ استخرج ; as meaning <b><i><FONT COLOR="DarkBlue">he took, led, drew,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pulled, out,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">forth:</FONT></i></b> but this generally implies some degree of effort, or labour; as does also ↓ اخترج ; and likewise, desire: i. e. it means <b><i><FONT COLOR="DarkBlue">he sought,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">endeavoured, to make</FONT></i></b> a thing <b><i><FONT COLOR="DarkBlue">come forth:</FONT></i></b> the former is also syn. with أَبْدَعَهُ <b><i><FONT COLOR="DarkOliveGreen"> (q. v.) </FONT></i></b> and أَحْدَثَهُ: and both of them signify, and so does اخرج in many instances, <b><i><FONT COLOR="DarkBlue">he drew out,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">forth; extracted; educed; produced; elicited; fetched out by labour</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">art; got out;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">extorted:</FONT></i></b> this is what is meant by its being said that] ↓ الاِسْتِخْرَاجُ is <b><i><FONT COLOR="DarkBlue">syn. with</FONT></i></b> الاِسْتِنْبَاطُ, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> and so is ↓ الاِخْتِرَاجُ . <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> أَخْرِجْنِى مَخْرَجَ صِدْقٍ, in the Kur xvii. 82, means <b><i><FONT COLOR="DarkBlue">Cause Thou me to go forth</FONT></i></b> from Mekkeh <b><i><FONT COLOR="DarkBlue">in a good,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an agreeable, manner,</FONT></i></b> so that I may not turn my heart [or affections] towards it: <b><i><FONT COLOR="DarkOliveGreen"> (Jel: [see also various similar explanations in Bd:]) </FONT></i></b> or مخرج is here a n. of place, or, accord. to the more approved opinion, of time. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> اخرج مَا فِى صَدْرِهِ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">He vented that which was in his bosom,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">mind</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. سرح.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> [اخرج said of a definition or a rule or the like, or of a portion thereof, means <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It excluded</FONT></i></b> something.] <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> اخرجهُ مِنَ الأَمْرِ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">He excluded him from participation in the affair</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. حضن, &amp;c.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> اخرج [intrans.] <b><i><FONT COLOR="DarkBlue">He paid his</FONT></i></b> خَرَاج; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> i. e. his <b><i><FONT COLOR="DarkBlue">land―tax,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">poll―tax.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He hunted ostriches such as are termed</FONT></i></b> خُرْجٌ, <b><i><FONT COLOR="DarkOliveGreen"> (K, TA, [in the CK الخَرَجَ is erroneously put for الخُرْجَ,]) </FONT></i></b> pl. of أَخْرَجُ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He married to a woman of brown complexion, white intermixed with black, whose parents were, one, white, and the other, black.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He passed a year of fruitfulness and sterility,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">half fruitful and half sterile.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> اخرجتِ الرَّاعِيَةُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The pasturing animals ate part of the pasture and left part.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA. [See also 2.]) </FONT></i></b>
اخرسه ا لله	اخرسهُ ا للّٰهُ [<b><i><FONT COLOR="DarkBlue">God made him to be dumb:</FONT></i></b> see خَرِسَ]: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">God made him to be tonguetied,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">speechless,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, K,) </FONT></i></b> either <b><i><FONT COLOR="DarkBlue">from inability to find words to express what he would say,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">by natural conformation</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">of the organs of speech</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
اخرط الخريطة	اخرط الخَرِيطَةَ <b><i><FONT COLOR="DarkBlue">He bound,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">made fast, the</FONT></i></b> خريطة [q. v.]; or <b><i><FONT COLOR="DarkBlue">closed it by inserting its loops one into another;</FONT></i></b> syn. أَشْرَجَهَا. <b><i><FONT COLOR="DarkOliveGreen"> (S, K *) </FONT></i></b>
اخرف	اخرف , said of the palm―tree, <b><i><FONT COLOR="DarkBlue">It attained,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">nearly attained, the time for its fruit to be cut off.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And, said of a people, or party, <b><i><FONT COLOR="DarkBlue">They entered upon the</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">season called</FONT></i></b>] خَرِيف. <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> See also 1. <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> اخرفت, said of a ewe, or she―goat, <b><i><FONT COLOR="DarkBlue">She brought forth in the</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">season called</FONT></i></b>] خريف. <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> Said of a she―camel, <b><i><FONT COLOR="DarkBlue">She brought forth in the like of the time</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">of the year</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">in which she became pregnant</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in the preceding year:</FONT></i></b> so says El―Umawee: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> [or, so applied, it means the same as when said of a ewe or she―goat; for] the epithet applied to her in this case is ↓ مُخْرِفٌ ; <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> but this is more correctly explained as signifying, applied to a she―camel and to a ewe or she―goat, <b><i><FONT COLOR="DarkBlue">that brings forth in the</FONT></i></b> خريف. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> Also, said of ذُرَة [or millet], <b><i><FONT COLOR="DarkBlue">It became very tall.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, Ibn―'Abbád, K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> اخرفهُ نَخْلَةً <b><i><FONT COLOR="DarkBlue">He assigned to him a palm―tree of which he should cut,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">gather, the fruit.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth, K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> Also, <b><i><FONT COLOR="DarkOliveGreen"> (said of anxiety, JK, or of time, or fortune, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It corrupted him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">disordered him;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA;) </FONT></i></b> [app., <b><i><FONT COLOR="DarkBlue">in his intellect;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">caused him to dote;</FONT></i></b> as is indicated in the JK;] namely, an old man. <b><i><FONT COLOR="DarkOliveGreen"> (JK.) </FONT></i></b>
اخرقه	اخرقهُ <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man, S) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">caused him to be confounded,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">perplexed, so that he was unable to see his right course;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">caused him to be bereft of his reason,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">intellect.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b>
اخرنطم	اِخْرَنْطَمَ <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">elevated his nose:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">twisted it, and was silent, in his anger:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">was proud and angry,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">raising his head.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
اخزاه	اخزاهُ <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (God) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">abased him;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rendered him base, abject, vile, despicable,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ignominious:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">may He abase him;</FONT></i></b> &amp;c.: <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">He disgraced him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">put him to shame:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">may He disgrace him,</FONT></i></b> &amp;c. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> Hence, in the Kur [xi. 80], the saying of Lot to his people, وَلَا تُخْزُونِ فِى ضَيْفِى <b><i><FONT COLOR="DarkOliveGreen"> (TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">And disgrace ye not me in respect of my guests:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Bd, Jel, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">make not me ashamed</FONT></i></b> &amp;c. <b><i><FONT COLOR="DarkOliveGreen"> (Bd.) </FONT></i></b> One says also, of him who has done or said that which is approved, مَالَهُ أخْزَاهُ ا للّٰهُ [<b><i><FONT COLOR="DarkBlue">What aileth him? May God abase him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">disgrace him!</FONT></i></b>]; and so without ما له: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> it is like مَا لَهُ قَاتَلَهُ ا للّٰهُ, said of a man whose action pleases: <b><i><FONT COLOR="DarkOliveGreen"> (S in art. نفر:) </FONT></i></b> it is used in lieu of praise, to charm a person against the evil eye; and means a prayer for him, not an imprecation against him. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> See also مُخْزٍ, below. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">He made him to be ashamed for himself</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ham pp. 114 and 397, and TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in respect of him, for his shortcoming.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [See the citation from the Kur above.] <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He compelled him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">constrained him, to admit an evidence,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a proof, whereby he abased him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">disgraced him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">He aided him in, and made him to keep to, a</FONT></i></b> مَخْزَاة [i. e. a <b><i><FONT COLOR="DarkBlue">thing that was a cause of shame,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of abasement</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">disgrace</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
اخزن	اخزن <b><i><FONT COLOR="DarkBlue">He became rich,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in a state of competence</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sufficiency, after poverty.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
اخزوى	اِخْزَوَى : see 1.
اخس	اخسّ : see خَسَّ, in two places. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> اخسّهُ: see خَسَّ نَصِيبَهُ and what follows it, in four places. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">He found him to be low</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ignoble, base, vile, mean</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sordid, weak;</FONT></i></b> [or, more commonly,] <b><i><FONT COLOR="DarkBlue">contemptible.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, * K.) </FONT></i></b>
اخسره	اخسرهُ <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> خَسَرَهُ, which see in three places: <b><i><FONT COLOR="DarkOliveGreen"> (A 'Obeyd, Zj, S, A, Msb:) </FONT></i></b> [and particularly] <b><i><FONT COLOR="DarkBlue">He made him to lose,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">suffer loss, in his traffic; contr. of</FONT></i></b> أَرْبَحَهُ. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> And اخسر <b><i><FONT COLOR="DarkBlue">He fell into loss;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he met with loss in his traffic.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA. [See also 1.]) </FONT></i></b>
اخشوشب	اخشوشب <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> [a man or a camel <b><i><FONT COLOR="DarkOliveGreen"> (see خَشِبٌ) </FONT></i></b>] <b><i><FONT COLOR="DarkBlue">was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, tall, and gross, rude,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">coarse, with bones uncovered by flesh, and hard,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hardy.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (an ostrich) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, rough,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">coarse.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">became hard,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hardy, and rough,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">coarse, in his religion, clothing, food,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">in all respects.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He employed himself in work, and in walking barefoot, in order that his body might become thick, gross,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">coarse.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b> And اخشوشب فِى عَيْشِهِ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He endured with patience a life of hardship,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">difficulty:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he subjected himself to a life of hardship,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">difficulty, in order to render himself the more able to bear it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> اِخْشَوْشِبُوا is thus used in a trad. of 'Omar: <b><i><FONT COLOR="DarkOliveGreen"> (S, TA:) </FONT></i></b> or, as some relate it, the word is [اجشوشبوا,] with ج; or, accord. to some, اخشوشنوا, with خ and ن. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
اخشوشن	اخشوشن <b><i><FONT COLOR="DarkOliveGreen"> (JK, S, K) </FONT></i></b> and ↓ تخشّن <b><i><FONT COLOR="DarkOliveGreen"> (K) <b><i><FONT COLOR="DarkBlue">It was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, very rough, harsh,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">coarse:</FONT></i></b> (S, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he wore rough, harsh,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">coarse, clothes:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, K:) </FONT></i></b> or the former signifies also <b><i><FONT COLOR="DarkBlue">he accustomed himself to the wearing of such clothes:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or each, <b><i><FONT COLOR="DarkBlue">he ate rough, harsh,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">coarse, food:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or the former, <b><i><FONT COLOR="DarkOliveGreen"> (JK,) </FONT></i></b> or each, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he said what was rough, harsh,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">coarse:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, K, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he lived a rough,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">coarse, life.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> The former verb is more intensive in all its senses <b><i><FONT COLOR="DarkOliveGreen"> (K, TA) </FONT></i></b> than خَشُنَ and تخشّن, because of the repetition of the medial radical and the addition of the و; and the same is the case of every verb of this class, as اعشوشب and the like, as is indicated in the S. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also 1.
اخصب	اخصب , <b><i><FONT COLOR="DarkOliveGreen"> (A, Msb, K,) </FONT></i></b> inf. n. إِخْصَابٌ; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> [and some add خِصْبٌ, as another inf. n.; but ISd holds this to be a simple subst.; <b><i><FONT COLOR="DarkOliveGreen"> (see 4 in art. ريف;) </FONT></i></b>] and ↓ خَصِبَ , <b><i><FONT COLOR="DarkOliveGreen"> (A, Msb, K,) </FONT></i></b> aor. خَصَبَ ; <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K;) </FONT></i></b> and ↓ خَصَبَ , aor. خَصِبَ , inf. n. خِصْبٌ; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a place) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">abounded,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became abundant, with herbage</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">with the produce of the earth</FONT></i></b>], and <b><i><FONT COLOR="DarkBlue">with the goods, conveniences,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">comforts, of life;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, K;) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, fruitful;</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">had increase; had plenty,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">abundance;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">contr. of</FONT></i></b> أَجْدَبَ and جَدِبَ or جَدَبَ and جَدُبَ:] and اخصبت الأَرْضُ [<b><i><FONT COLOR="DarkBlue">the land,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">earth, abounded,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became abundant, with herbage</FONT></i></b> &amp;c.]. <b><i><FONT COLOR="DarkOliveGreen"> (JK, S.) </FONT></i></b> إِخْصَابٌ and ↓ اِخْتِصَابٌ are both from الخِصْبُ [but the precise meaning of the latter is not explained]. <b><i><FONT COLOR="DarkOliveGreen"> (Lth, JK, TA.) </FONT></i></b> In the saying of the rájiz, لَقَدْ خَشِيتُ أَنْ أَرَى جَدِبَّا فِى عَامِنَا ذَا بَعْدَ أَنْ أَخْصَبَّا [<b><i><FONT COLOR="DarkBlue">Verily I feared to see drought,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">barrenness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dearth, in this our year, after it had been abundant in herbage</FONT></i></b> &amp;c.], أَخْصَبَّا is put for أَخْصَبَا: but accord. to one reading, it is ↓ اِخْصَبَّا , of the measure اِفْعَلَّ, though this is generally employed for colours; and the incipient ا is rendered disjunctive of necessity, for the sake of the metre. <b><i><FONT COLOR="DarkOliveGreen"> (L. [Respecting جِدَبَّا, see جَدْبٌ.]) </FONT></i></b> You say also, اخصب جَنَابُ القَوْمِ, meaning <b><i><FONT COLOR="DarkBlue">The tract surrounding the people</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">became abundant with herbage</FONT></i></b> &amp;c.]. <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> اخصبوا <b><i><FONT COLOR="DarkBlue">They attained, obtained, had,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became in the condition of having, abundance of herbage</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">of the produce of the earth</FONT></i></b>], and <b><i><FONT COLOR="DarkBlue">of the goods, conveniences,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">comforts, of life.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, * K.) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">They became in the condition of persons whose food and milk, and the pasture of whose land, were abundant.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (See the part. n., مُخْصِبٌ, below.) </FONT></i></b>] And اخصبت الشَّاةُ <b><i><FONT COLOR="DarkBlue">The ewe,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">she―goat, obtained abundance of herbage.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> اخصب ا للّٰهُ المَوْضِعِ <b><i><FONT COLOR="DarkBlue">God caused the place to produce herbs and pasture.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> اخصبت العِضَاهُ, mentioned as on the authority of Lth, [and in the K,] is, accord. to Az, a gross mistranscription, for اخصبت [q. v.]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
اخصر	اخصر <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (cold) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">pained</FONT></i></b> a man's arms, or hands, and his fingers' ends. <b><i><FONT COLOR="DarkOliveGreen"> (A, * TA.) </FONT></i></b>
اخصل	اخصل <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a shooter) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">hit the target:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">made his arrow to fall close by the side of the target.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, K.) </FONT></i></b>
اخصمه	اخصمهُ <b><i><FONT COLOR="DarkBlue">He dictated to him his plea against his adversary in an altercation</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a dispute</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">litigation,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">whereby he might overcome the latter.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK.) </FONT></i></b>
اخصى	اخصى [as though meaning <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He did away with that which rendered him like one emasculated;</FONT></i></b> the ا, app., having a privative property;] <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he learned one science.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Sgh, K, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> The use of إِخْصَآءٌ [its inf. n.] in the sense of خِصَآءٌ inf. n. of خَصَى is a mistake. <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b>
اخضأل	اِخْضَأَلَّ : see 11.
اخضر	اخضر <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (plenty of moisture) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">rendered</FONT></i></b> seedproduce <b><i><FONT COLOR="DarkBlue">soft,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tender.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
اخضر	اخضرّ , <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K,) </FONT></i></b> inf. n. اِخْضِرَارٌ; <b><i><FONT COLOR="DarkOliveGreen"> (S, A;) </FONT></i></b> and ↓ اخضوضر , <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> [inf. n. اِخْضِيضَارٌ, in the TA written by mistake اِخْضِيرَارٌ;] and ↓ حَضِرَ , aor. خَضَرَ , <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K,) </FONT></i></b> inf. n. خَضَرٌ; <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a colour, Msb, or seed―produce, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, of the colour termed</FONT></i></b> خُضْرَة [i. e. <b><i><FONT COLOR="DarkBlue">green:</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">he,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a camel, and a horse, and an ass, and sometimes a bird,) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">it,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a garment of the kind called كِسَآء, and the like, or any other thing,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, of a dark,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an ashy, dust―colour;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dingy ash―colour;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dark dust―colour:</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">he,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a thing,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, of a tawny,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">brownish, colour;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">blackish;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of a blackish hue inclining to green;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">black;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">intensely black:</FONT></i></b> see خُضْرَةٌ and أَخْضَرُ]. <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Msb, K.) </FONT></i></b> [Hence,] اخضرّ إِزَارَى <b><i><FONT COLOR="DarkOliveGreen"> (<b><i><FONT COLOR="DarkBlue">The place of</FONT></i></b>) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">my</FONT></i></b> ازار <b><i><FONT COLOR="DarkBlue">became black:</FONT></i></b> or, rather, <b><i><FONT COLOR="DarkBlue">became of a</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">blackish</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">hue inclining to green:</FONT></i></b> because the hair when it first grows is of that hue. <b><i><FONT COLOR="DarkOliveGreen"> (Har p. 494.) </FONT></i></b> And اخضرّ شَارِبُهُ [<b><i><FONT COLOR="DarkBlue">His mustache grew so as to appear dark</FONT></i></b>]; said of a boy; a phrase similar to بَقَلَ وَجْهُهُ. <b><i><FONT COLOR="DarkOliveGreen"> (Mgh in art. بقل.) </FONT></i></b> And اخضرّاللَّيْلُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The night became dark and black.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA.) </FONT></i></b> And اخضرّت الظُّلْمَةُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The darkness became intensely black.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> اخضرّ جِلْدَتُهُ [properly <b><i><FONT COLOR="DarkBlue">His skin became green</FONT></i></b> from carrying the produce of his land; meaning] <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he became in a state of plenty.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA. [See هُمْ خُضْرُ المَنَاكِبِ, voce أَخْضَرُ.]) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> اخضرّ said of seed―produce, <b><i><FONT COLOR="DarkBlue">It was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, soft,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tender;</FONT></i></b> as also ↓ اخضوضر ; and ↓ خَضِرَ , aor. خَضَرَ , <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> inf. n. خَضَرٌ. <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> اخضرّ and ↓ اِخْتَضَرَ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or this may be of the pass. form, [اُخْتُضِرَ,] so as to agree with what occurs before, [see 8,] <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (herbage, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, cut.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA.) </FONT></i></b>
اخضع	اخضع , intrans.: see 1, in two places. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> اخضعهُ <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (poverty) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">lowered, humbled,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">abased, him;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> [as also ↓ خضّعهُ ; for its inf. n.] تَخْضيعٌ signifies the <b><i><FONT COLOR="DarkBlue">rendering lowly, humble,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">submissive;</FONT></i></b> in Persian, فَرُوتَنْ كَرْدَانِيدَنْ. <b><i><FONT COLOR="DarkOliveGreen"> (KL. [But Golius, from the same source, explains the verb as signifying “ Submissum humilemque se commonstravit. ”]) </FONT></i></b> [Hence,] أَخْضَعَتَنِى إِلَيْكَ الحَاجَةُ <b><i><FONT COLOR="DarkOliveGreen"> (Zj, S, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Want,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">need,</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">made me lowly, humble,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">submissive, to thee; or</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">constrained me to have recourse to thee, and to require thine aid.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also 1, near the end of the paragraph.
اخضل	اخضلّ , <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> inf. n. اِخْضِلَالٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, moistened,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">wetted;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> as also ↓ أَخْضَلَ , <b><i><FONT COLOR="DarkOliveGreen"> (K, TA, [but not in the CK,]) </FONT></i></b> inf. n. إِخْضَالٌ; <b><i><FONT COLOR="DarkOliveGreen"> (TA; [perhaps a mistranscription for ↓ اخضالّ , inf. n. اِخْضِيلَالٌ; but said by Freytag to occur in the Deewán of the Hudhalees;]) </FONT></i></b> and ↓ اخضوضل , <b><i><FONT COLOR="DarkOliveGreen"> (Fr, S, K,) </FONT></i></b> inf. n. اِخْضِيضَالٌ; <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> and ↓ خَضِلَ : <b><i><FONT COLOR="DarkOliveGreen"> (K: [but see what follows:]) </FONT></i></b> it is said of a garment, and of the beard: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and the first of these verbs signifies also <b><i><FONT COLOR="DarkBlue">it was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, moist, so that its moisture became sprinkled,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">scattered in drops;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA; [accord. to the explanation of the part. n. خَضِلٌ (q. v.) </FONT></i></b> in the JK and M;]) and so ↓ اخضالّ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> inf. n. اِخْضِيلَالٌ; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> and ↓ خَضِلَ , aor. خَضَلَ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> inf. n. خَضَلٌ; but Lth says, I have not heard them say خَضِلَ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> اخضلّ اللَّيْلُ <b><i><FONT COLOR="DarkBlue">The night became dark:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, Ibn―'Abbád, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the pleasant coolness of the night came.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, TA.) </FONT></i></b>
اخضله	اخضلهُ <b><i><FONT COLOR="DarkBlue">He moistened it;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">wetted it;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> as also ↓ خضّلهُ , inf. n. تَخْضِيلٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> You say, أَخْضَلَتْ دُمُوعُهُ لِحْيَتَهُ <b><i><FONT COLOR="DarkBlue">His tears moistened,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">wetted, his beard.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, * TA.) </FONT></i></b> And أَخْضَلْتُهُ السَّمَآءُ <b><i><FONT COLOR="DarkBlue">The rain wetted him:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">wetted him much.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See also 9.
اخضوضع	اخضوضع : see 1, first sentence.
اخضوضل	اِخْضَوْضَلَ : see 9.
اخطأ	اخطأ , inf. n. إِخْطَآءٌ and خَاطِئَةٌ: see 1, in eight places. أَخْطَيْتُ, for أَخْطَأْتُ, should not be said: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> it is a word of weak authority; or a mispronunciation: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> but some use it; <b><i><FONT COLOR="DarkOliveGreen"> (S, Sgh, TA;) </FONT></i></b> because a change of this kind is generally allowed by some of the writers on inflection. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> See also 5. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> اخطأهُ, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> which signifies, <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">it</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">missed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">failed of hitting, it</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">him</FONT></i></b>], <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> and ↓تخاطأهُ <b><i><FONT COLOR="DarkOliveGreen"> (S, K) </FONT></i></b> and ↓تخطّأهُ <b><i><FONT COLOR="DarkOliveGreen"> (K) and لَهُ ↓تخطّأ (TA) </FONT></i></b> [and ↓خَطِئَهُ, as will be seen from what follows,] are syn. <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA.) </FONT></i></b> [See also 2, last sentence.] You say, اخطأ الرَّامِى الغَرَضَ <b><i><FONT COLOR="DarkBlue">The archer,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">thrower, missed the mark;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">failed of hitting it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And اخطأهُ السَّهْمُ <b><i><FONT COLOR="DarkBlue">The arrow</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">missed it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">him,</FONT></i></b> or] <b><i><FONT COLOR="DarkBlue">passed beyond it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">him:</FONT></i></b> and you may also say, أَخْطَاهُ, suppressing the ء <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> And اخطأ الطَّرِيقَ [<b><i><FONT COLOR="DarkBlue">He missed the way;</FONT></i></b> or] <b><i><FONT COLOR="DarkBlue">he deviated from the way.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And اخطأ نَوْؤُهُ [<b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">His star,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">asterism, missed</FONT></i></b>]; said of him who has sought an object of want and not succeeded in attaining it: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and to a person in this case one says, اخطأ نَوْؤُكَ [<b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Thy star,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">asterism, has missed</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Mgh. [See also 2.]) </FONT></i></b> And اخطأهُ <b><i><FONT COLOR="DarkBlue">The right,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">due, was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became,</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">out of his reach,</FONT></i></b>] or <b><i><FONT COLOR="DarkBlue">far from him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> Owfà Ibn―Matar ElMázinee says, النَّبْلُ أَحْشَآءَهُ↓تَخَاطَأَتِ [meaning <b><i><FONT COLOR="DarkBlue">The arrows missed his bowels</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> And AO, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or A' Obeyd, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> says that ↓خَطِئَ and اخطأ are syn.; citing, as an ex., the saying of Imra―el―Keys, يَا لَهْفَ هِنْدٍ إِذْ خَطِئْنَ كَاهِلَا <b><i><FONT COLOR="DarkOliveGreen"> (S, TA,) </FONT></i></b> meaning [<b><i><FONT COLOR="DarkBlue">O the grief of Hind,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">when they</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (the troop of horse) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">missed</FONT></i></b> the sons of <b><i><FONT COLOR="DarkBlue">Káhil;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> خطئن being here used in the sense of أَخْطَأْنَ, <b><i><FONT COLOR="DarkOliveGreen"> (S, TA,) </FONT></i></b> which latter, accord. to Az, is the more proper in this case. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> مَا أَخْطَأَهُ is an expression of wonder [meaning <b><i><FONT COLOR="DarkBlue">How sinful,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">criminal,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">intentionally―disobedient,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">intentionally―wrongdoing, is he !</FONT></i></b>] from خَطِئَ, not from أَخْطَأَ. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b>
اخطاه	اخطاهُ <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">made him</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (another man) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">to step, pace,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">walk.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> أَخْطَيْتُ for أَخْطَأْتُ: see the latter.
اخطره ا لله ببالى	اخطرهُ ا للّٰهُ بِبَالِى , <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> [and عَلَى بَالِى, <b><i><FONT COLOR="DarkOliveGreen"> (see 1,) </FONT></i></b>] <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">God caused it</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">to bestir itself in my mind:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to move my mind:</FONT></i></b> or] <b><i><FONT COLOR="DarkBlue">to occur to my mind after I had forgotten it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See also 3, in two places. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> اخطرالمَالَ, <b><i><FONT COLOR="DarkOliveGreen"> (S, K, &amp;c.,) </FONT></i></b> inf. n. إِخْطَارٌ, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He made the property a stake</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Msb, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">between the parties betting.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K.) </FONT></i></b> And أَخْطَرَ لِى وَأَخْطَرْتُ لَهُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">He laid me a bet and I laid him a bet;</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">we laid bets, wagers,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">stakes, one to another.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K. [See also 3.]) </FONT></i></b> And اخطر المَوْتَ نَفْسَهُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He made his soul a stake to death</FONT></i></b> [by exposing it to be taken by death, like as a stake is taken by one of two parties who have betted]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And اخطر [alone] <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He made himself,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">his soul, a stake to his adversary, and sallied forth against him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> أَخْطَرَهُمْ خَطَرًا and اخطر لَهُمْ خَطَرًا <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He gave them liberally,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">freely, a lot, portion,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">share,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a compensation, such as contented them.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> اخطرهُ <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (God) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">made him to be characterized by rank,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">station.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> اخطر فُلَانٌ فُلَانًا <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Such a one became like in rank,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">station, to such a one.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> And أُخْطِرْتُ لِفُلَانٍ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">I was made like to such a one in rank,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">station.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth, TA.) </FONT></i></b> And أُخْطِرَ بِهِ <b><i><FONT COLOR="DarkBlue">He was made equal.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA. [See أُنْظِرَ بِهِ.]) </FONT></i></b>
اخطف بالأمر	اخطف بِالأَمْرِ <b><i><FONT COLOR="DarkBlue">He said, Seize thou this</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">thing</FONT></i></b>], O man; or <b><i><FONT COLOR="DarkBlue">take it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">carry it off, by force;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">snatch it away.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Sgh.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> أَخْطَفَ لِى مِنْ حَدِيثِهِ شَيْئًا ثُمَّ سَكَتَ, inf. n. إِخْطَافٌ, <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He cut short somewhat of his discourse,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">narrative, which he had begun to me, on some other thing's occurring to his mind, and was silent.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> أَخْطَفَتْهُ الحُمَّى, <b><i><FONT COLOR="DarkOliveGreen"> (Lh, O, TA,) </FONT></i></b> or أَخْطَفَتْ عَنْهُ, <b><i><FONT COLOR="DarkOliveGreen"> (JK,) </FONT></i></b> or <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> اِخْتَطَفَتْهُ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The fever left him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">quitted him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lh, JK, O, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> اخطفهُ المَوْتُ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">Death missed him by a little;</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">he escaped death by a little.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK.) </FONT></i></b> And اخطف الرَّمِيَّةَ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He missed the</FONT></i></b> <b><i><FONT COLOR="DarkBlue">animal at which he shot</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cast,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">nearly hitting it:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK:) </FONT></i></b> and in like manner, الشَّىْءَ <b><i><FONT COLOR="DarkBlue">the thing.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ibn―Buzurj, TA.) </FONT></i></b> And <b><i><FONT COLOR="DarkBlue">He captured,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">caught, the animal at which he shot</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cast;</FONT></i></b> expl. by إِذَا كَانَ يَصِيدُهَا [perhaps a mistranscription for يُصِيبُهَا, and, if so, meaning <b><i><FONT COLOR="DarkBlue">he hit</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (JK.) </FONT></i></b> And اخطف said of an arrow, <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">It missed:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it fell upon the ground, and then glided along upon the ground to the butt,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">object of aim:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (see خَاطِفٌ:) </FONT></i></b> and] <b><i><FONT COLOR="DarkBlue">it went straight.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> اخطف said of a man, <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He became affected with a slight sickness, and then speedily recovered.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> أِخْطَافُ الحَشَا <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> اِنْطِوَآؤُهُ [meaning <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The state of being lean,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">lank, in the belly:</FONT></i></b> see مُخْطَفٌ]. <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b> الأِخْطَافُ in horses is a fault: it is <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The contr. of</FONT></i></b> الاِنْتِفَاخُ: AHeyth says that it is, in horses, <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">smallness of the</FONT></i></b> جَوْف [here meaning the <b><i><FONT COLOR="DarkBlue">belly,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">abdomen</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
اخظاه	اخظاهُ : see what immediately precedes. [Freytag also mentions اخظى, on the authority of the “ Deewán el―Hudhaleeyeen, ” as signifying <b><i><FONT COLOR="DarkBlue">He,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, caused</FONT></i></b> the flesh in the arm <b><i><FONT COLOR="DarkBlue">to become prominent, so that the muscles appeared.</FONT></i></b>] And اخظى also signifies <b><i><FONT COLOR="DarkBlue">He,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, fattened,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rendered fat,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K and TA in art. خظى,) </FONT></i></b> the body. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> اخظى [as an intrans. v.] <b><i><FONT COLOR="DarkOliveGreen"> (said of a man, IAar) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He became fat.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, K in art. خظى.) </FONT></i></b>
اخفتت	اخفتت <b><i><FONT COLOR="DarkBlue">She</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a camel) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">brought forth on the day</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">of the year</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">in which she was impregnated</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">just a year after she was covered</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
اخفره	اخفرهُ <b><i><FONT COLOR="DarkBlue">He sent,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">appointed,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">with him a</FONT></i></b> خَفِير [or <b><i><FONT COLOR="DarkBlue">protector</FONT></i></b>], <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">to defend and guard him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Abu―l―Jarráh El―'Okeylee, TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He broke,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">violated, his covenant,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">engagement, with him;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Msb, K;) </FONT></i></b> the أ having a privative effect; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he behaved perfidiously, treacherously,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">unfaithfully, to him;</FONT></i></b> as also بِهِ ↓ خَفَرَ , <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K,) </FONT></i></b> aor. خَفِرَ , <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> inf. n. خَفْرٌ <b><i><FONT COLOR="DarkOliveGreen"> (K, TA, in the CK خَفَرٌ) </FONT></i></b> and خُفُورٌ: <b><i><FONT COLOR="DarkOliveGreen"> (K, TA:) </FONT></i></b> or خُفُورٌ is an inf. n. syn. with إِخْفَارٌ as inf. n. of اخفر in the sense above explained, but having no verb, such as خَفَرَ, belonging to it: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or you say, ذِمَّةُ فُلَانٍ ↓ خَفَرَتْ , inf. n. خُفُورٌ, <b><i><FONT COLOR="DarkBlue">such a one's compact, covenant,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">obligation, by which he had become responsible for the safety, or safe―keeping, of a person or thing, or the like, was unfulfilled:</FONT></i></b> and اخفرهاالرَّجُلُ <b><i><FONT COLOR="DarkBlue">the man broke, or violated, or failed of performing, it:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Sh, TA:) </FONT></i></b> and اخفرالعَهْدَ <b><i><FONT COLOR="DarkBlue">he broke, or violated, the covenant,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">engagement:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh:) </FONT></i></b> and اخفر alone signifies the same. <b><i><FONT COLOR="DarkOliveGreen"> (IAth.) </FONT></i></b>
اخفق	اخفق , said of a bird, <b><i><FONT COLOR="DarkBlue">It beat with</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">flapped</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">its wings:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> and بِجِنَاحَيْهِ ↓ خَفَقَ [signifies the same]. <b><i><FONT COLOR="DarkOliveGreen"> (S and K in art. رنق.) </FONT></i></b> And اخفق بِثَوْبِهِ <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">made a sign with his garment, by raising it, and waving it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Z, Sgh, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Said of the heart, and of lightning, and of a sword, &amp;c.: see 1. <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And said of a drowsy, or dozing, man: see 1. <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man who had gone on a warring and plundering expedition) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">failed of obtaining any spoil:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A'Obeyd, S, Mgh, K, and Ham p. 157, and Har p. 26:) </FONT></i></b> because he becomes in a shaky, or unsteady, condition, at that time: or because his travelling―bags become unsteady, or shake about, by reason of their lightness and emptiness: so that the verb is of the same category as أَعْطَشَ [meaning “ his camels thirsted ”] and أَجْرَبَ [meaning “ he had his camels affected with the mange, or scab]: <b><i><FONT COLOR="DarkOliveGreen"> (Har ubi suprà:) </FONT></i></b> or the proper signification is, <b><i><FONT COLOR="DarkBlue">he found the spoil to be not stationary:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or it means <b><i><FONT COLOR="DarkBlue">he returned disappointed of spoil,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of predatory warfare:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he was disappointed of that for which he hoped.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ham p. 157.) </FONT></i></b> And <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a hunter or fowler) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">returned without having taken any game.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> And <b><i><FONT COLOR="DarkBlue">His property became little.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> You say also, اخفق فِى زَادِهِ <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">had his travelling―provisions all spent,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">consumed,</FONT></i></b> [so that his provision―bags, being empty, shook about.] <b><i><FONT COLOR="DarkOliveGreen"> (JK.) </FONT></i></b> and طَلَبَ حَاجَةً فَأَخْفَقَ <b><i><FONT COLOR="DarkOliveGreen"> (S, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He sought an object of want, and failed of obtaining it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> اخفق النَّجْمُ, and اخفقت النُّجُومُ: see 1. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> اخفق فُلَانًا <b><i><FONT COLOR="DarkBlue">He threw down,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">prostrated, such a one on the ground.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AA, K.) </FONT></i></b>
اخلج حاجبيه عن عينيه	اخلج حَاجِبَيْهِ عَنْ عَيْنَيْهِ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">He drew up his eyebrows from his eyes</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Lth.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> اخلج is also quasi―pass. of خَلَجَ, though this is extr. with respect to analogy, like ابشر [q. v.] &amp;c.; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> signifying <b><i><FONT COLOR="DarkBlue">It was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, drawn, dragged, pulled,</FONT></i></b> &amp;c. <b><i><FONT COLOR="DarkOliveGreen"> (L, TA.) </FONT></i></b>
اخلده	اخلدهُ , <b><i><FONT COLOR="DarkOliveGreen"> (S, A, L,) </FONT></i></b> inf. n. إِخْلَادٌ; <b><i><FONT COLOR="DarkOliveGreen"> (S, L;) </FONT></i></b> and ↓ خلّدهُ , <b><i><FONT COLOR="DarkOliveGreen"> (S, A, L,) </FONT></i></b> inf. n. تَخْلِيدٌ; <b><i><FONT COLOR="DarkOliveGreen"> (S, L;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (God, S, L) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">caused him to remain, stay, dwell,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">abide:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">caused him to remain, stay, dwell,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">abide, long,</FONT></i></b> in a place: <b><i><FONT COLOR="DarkOliveGreen"> (A:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">caused him to remain,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">continue, incessantly, always, endlessly,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">for ever,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, L,) </FONT></i></b> in a house, or an abode, <b><i><FONT COLOR="DarkBlue">not going forth</FONT></i></b> from it: <b><i><FONT COLOR="DarkOliveGreen"> (L:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">caused him to remain, stay, dwell,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">abide, for ever,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">perpetually,</FONT></i></b> in Paradise, <b><i><FONT COLOR="DarkOliveGreen"> (A, L,) </FONT></i></b> or in Hell. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> يَحْسَِبُ أَنَّ مَالَهُ أَخْلَدَهُ, in the Kur civ. 3, means <b><i><FONT COLOR="DarkBlue">He thinketh that his wealth hath made him to be one that shall continue for ever;</FONT></i></b> that he shall not die: <b><i><FONT COLOR="DarkOliveGreen"> (Jel:) </FONT></i></b> i. e. he acteth as one that thinketh, with his opulence, he shall not die. <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> As an intrans. v.: see 1, in two places. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> You say also, اخلد بِهِ, <b><i><FONT COLOR="DarkOliveGreen"> (inf. n. as above, AA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He kept,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">clave, to him;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AA, AZ, S, K;) </FONT></i></b> i. e., to his companion. <b><i><FONT COLOR="DarkOliveGreen"> (AZ, S, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And اخلد إِلَيْهِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He inclined,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">propended, to him,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L, K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and liked him:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L, TA:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he inclined to, and relied upon,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">him,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> as also ↓ خَلَدَ . <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> اخلد إِلَى الأَرْضِ, in the Kur [vii. 175], <b><i><FONT COLOR="DarkOliveGreen"> (Ks, S, A, L,) </FONT></i></b> as also ↓ خَلَدَ , and ↓ خلّد , but this last is rare, <b><i><FONT COLOR="DarkOliveGreen"> (Ks, L,) </FONT></i></b> and so is the second, <b><i><FONT COLOR="DarkOliveGreen"> (L,) </FONT></i></b> means <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He inclined to, and relied upon, the earth:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he inclined,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">propended, to the world;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Bd, Jel;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and relied thereon:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Jel:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he inclined,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">propended, to lowness, baseness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">meanness.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Bd.) </FONT></i></b>
اخلس	اخلس <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (the hair, A, TA, and the head, [meaning the hair of the head,] AZ, S, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">became a mixture of black and white,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in equal proportions:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">more black than white:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">mostly white:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (see خَلِيسٌ:) </FONT></i></b>] or <b><i><FONT COLOR="DarkBlue">partly white.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AZ.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence,] <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (herbage) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">became a mixture of fresh and dry:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">partly green and partly white, in drying up.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Az, TA.) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (حَلِىّ [q. v.]) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">put forth fresh verdure.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, TA.) </FONT></i></b> And اخلست الأَرْضُ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The land put forth somewhat of herbage.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
اخلصه	اخلصهُ : see 2, first signification. You say, اخلص السَّمْنَ, inf. n. إِخْلَاصُ, <b><i><FONT COLOR="DarkBlue">He clarified the cooked butter by throwing into it somewhat of the meal of parched barley or wheat</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (سَوِيق) </FONT></i></b>, or <b><i><FONT COLOR="DarkBlue">dates,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">globules of gazelles' dung:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, * L:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he took the</FONT></i></b> خُلَاصَة [q. v.] <b><i><FONT COLOR="DarkBlue">of the cooked,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">clarified, butter.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Fr, K.) </FONT></i></b> See also 1, last signification. And أَخْلَصَتْهُ النَّارُ [<b><i><FONT COLOR="DarkBlue">The fire clarified it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">purified it,</FONT></i></b>] namely, butter, and gold, and silver. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> You say also, اخلصوا النَّصِيحَةَ and الحُبَّ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [lit. <b><i><FONT COLOR="DarkBlue">They made good advice</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">counsel,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">love, pure,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sincere;</FONT></i></b> meaning, <b><i><FONT COLOR="DarkBlue">they were pure,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sincere, in giving good advice,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">in love</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And اخلص لَهُ المَوَدَّةَ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">He was pure,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sincere, to him in love,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">affection</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> And اخلص لِلّٰهِ العَمَلَ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">He was pure,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sincere, towards God in works</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> And اخلص لِلّٰهِ الدِّينَ, <b><i><FONT COLOR="DarkOliveGreen"> (S, TA,) </FONT></i></b> or دِينَهُ, <b><i><FONT COLOR="DarkOliveGreen"> (A,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He was pure,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sincere, towards God in religion,</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">in his religion;</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">without hypocrisy.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, * TA.) </FONT></i></b> And اخلص لِلّٰهِ, [elliptically,] <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He was without hypocrisy</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">towards God</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> or إِخْلَاصٌ properly signifies <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> The <b><i><FONT COLOR="DarkBlue">asserting oneself to be clear,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">quit, of</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">believing in</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">any beside God.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (B, TA.) </FONT></i></b> [Hence.] سُورَةُ الإِخْلَاصِ is <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> a title of <b><i><FONT COLOR="DarkBlue">The</FONT></i></b> [112<b><i><FONT COLOR="DarkBlue">th</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">chapter of the Kur―án commencing with the words</FONT></i></b> قُلْ هُوَ ا للّٰهُ أَحَدٌ: <b><i><FONT COLOR="DarkOliveGreen"> (IAth, Msb:) </FONT></i></b> and سُورَتَا الإِخْلَاصِ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">the same together with the</FONT></i></b> [109<b><i><FONT COLOR="DarkBlue">th</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">chapter commencing with the words</FONT></i></b> يَا أَيُّهَا ا لْكَافِرُونَ. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> And كَلِمَةُ الأِخْلَاصِ is applied to <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The sentence which declares belief in the unity of God.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, * TA.) </FONT></i></b> أَخْلَصْنَاهُمْ بِخَالِصَةٍ: see below, voce خَالِصَةٌ. <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> See also 2, third signification. <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> And see 10.
اخلطه	اخلطهُ , <b><i><FONT COLOR="DarkOliveGreen"> (AZ, S, K,) </FONT></i></b> and اخلط لَهُ, <b><i><FONT COLOR="DarkOliveGreen"> (IAar, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He put,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">inserted,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AZ,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">directed</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and inserted,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">his</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a camel's) </FONT></i></b> قَضِيب <b><i><FONT COLOR="DarkBlue">into the</FONT></i></b> حَيَآء, <b><i><FONT COLOR="DarkOliveGreen"> (AZ, S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he having missed it;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AZ, K;) </FONT></i></b> as also أَلْطَفَهُ: <b><i><FONT COLOR="DarkOliveGreen"> (AZ:) </FONT></i></b> IF makes إِخْلَاطٌ and ↓ اِسْتِخْلَاطٌ to be the same. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> اخلط [intrans.] <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a stallion) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">covered the female.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> [This seems to be taken from IF, who, as shown above, makes it syn. with استخلط. See also 3.] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> As syn. with اختلط, see 3, near the end of the paragraph. <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> Said of a horse, <b><i><FONT COLOR="DarkBlue">He fell short,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">flagged, in his running;</FONT></i></b> as also ↓ اختلط . <b><i><FONT COLOR="DarkOliveGreen"> (IDrd, K.) </FONT></i></b>
اخلفه	اخلفهُ : see 2, first sentence. Also <b><i><FONT COLOR="DarkBlue">He put him, turned him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">made him to go back</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">stand back, behind him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> And اخلف يَدَهُ <b><i><FONT COLOR="DarkBlue">He put his hand behind him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Az, TA.) </FONT></i></b> And also, <b><i><FONT COLOR="DarkOliveGreen"> (Fr, TA,) </FONT></i></b> or اخلف بِيَدِهِ إِلَى السَّيْفِ, <b><i><FONT COLOR="DarkOliveGreen"> (JK,) </FONT></i></b> or simply اخلف [used elliptically], <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He put</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">back</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">his hand to his sword,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Fr, S, K, TA,) </FONT></i></b> in order to draw it, <b><i><FONT COLOR="DarkOliveGreen"> (JK, S, K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">it being hung behind him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Fr, * TA.) </FONT></i></b> And اخلف السَّيْفَ [<b><i><FONT COLOR="DarkBlue">He hung the sword behind him;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">kept it hung behind him</FONT></i></b>]: said, in a trad., of a man on the day of Bedr. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And اخلف عَنِ البَعِيرِ [for اخلف عَنْهُ الحَقَبَ] <b><i><FONT COLOR="DarkBlue">He shifted</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">backwards</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">the hind girth of the camel, putting it next to his testicles,</FONT></i></b> on account of its hurting the sheath of his penis, and causing a suppression of his urine; <b><i><FONT COLOR="DarkOliveGreen"> (As, S, K;) </FONT></i></b> as also اخلف البَعِيرَ: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or you say only, أَخْلِفِ الحَقَبَ, meaning <b><i><FONT COLOR="DarkBlue">remove thou the hind girth from the sheath of the penis.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lh, TA.) </FONT></i></b> And اخلف الدَّابَّةَ بِالسَّوْطِ <b><i><FONT COLOR="DarkBlue">He struck the beast on the hinder part with the whip.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> اخلف البَازِلَ [<b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a camel) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">exceeded in age the</FONT></i></b> بازل, which is generally <b><i><FONT COLOR="DarkBlue">one that has entered his ninth year:</FONT></i></b> as though he made the بازل to be behind him: and so, app., اخلف alone; البَازِلَ being understood: see مُخْلِفٌ]. El―Jaadee says, أَخْلَفَ البَازِلَ عَامًا أَوْ بَزَلْ أَيِّدِ الكَاهِلِ جَلْدٍ بَازِلٍ [<b><i><FONT COLOR="DarkBlue">Strong in the withers, hardy, a</FONT></i></b> بازل; <b><i><FONT COLOR="DarkBlue">that has exceeded in age him who has just become a</FONT></i></b> بازل <b><i><FONT COLOR="DarkBlue">by a year,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">that has</FONT></i></b> himself <b><i><FONT COLOR="DarkBlue">just become a</FONT></i></b> بازل]. <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b> Some say that الإِخْلَافُ is [a term denoting] the last of the ages [that have words to signify them] with respect to all beasts. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> اخلف فُلَانٌ صَاحِبَهُ: see 3, near the middle of the paragraph. <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> اخلفهُ مَا وَعَدَهُ, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or مَوْعِدَهُ, <b><i><FONT COLOR="DarkOliveGreen"> (Mgh,) </FONT></i></b> or وَعْدَهُ, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> or الوَعْدَ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> inf. n. إِخْلَافٌ, <b><i><FONT COLOR="DarkOliveGreen"> (Mgh,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He broke,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">failed to perform,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">his promise,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the promise, to him:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, K:) </FONT></i></b> restricted to future time: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> الإِخْلَافُ is, <b><i><FONT COLOR="DarkBlue">in respect of the future, like</FONT></i></b> الكَذِبُ <b><i><FONT COLOR="DarkBlue">in respect of the past:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the making a promise and not fulfilling it:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lh, K:) </FONT></i></b> and some say that it signifies one's <b><i><FONT COLOR="DarkBlue">seeking an object of want,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">water, and not finding it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> It is said in a trad., إِذَا وَعَدَ أَخْلَفَ, i. e. <b><i><FONT COLOR="DarkBlue">When he promises, he does not fulfil his promise, and is not true</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">to it</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [Hence,] أَخْلَفَتِ النُّجُومُ, i. e. <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">The stars broke their promise;</FONT></i></b> meaning,] <b><i><FONT COLOR="DarkBlue">were attended with drought, not attended with rain:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA:) </FONT></i></b> a saying of the people in the Time of Ignorance: <b><i><FONT COLOR="DarkOliveGreen"> (S, TA:) </FONT></i></b> and so عَنْ أَنْوَائِهَا ↓ اِخْتَلَفَتْ : for they used to believe and say that they were rained upon by such and such a نَوْء. <b><i><FONT COLOR="DarkOliveGreen"> (TA. [See نَوْءٌ.]) </FONT></i></b> Hence also, أَخْلَفَتِ الحُمَّى <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The fever,</FONT></i></b> being tertian or quartan, <b><i><FONT COLOR="DarkBlue">came not in its time,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">turn.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b> And أَخْلَفَتْ said of a she―camel, <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">She, having been covered by the stallion, did not become pregnant:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, TA:) </FONT></i></b> and <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">she proved to be not pregnant when thought to be pregnant.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK.) </FONT></i></b> And in like manner said of a palm―tree; <b><i><FONT COLOR="DarkOliveGreen"> (JK;) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It bore not one year:</FONT></i></b> and <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">it</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a tree) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">bore no fruit:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">lost the fruit that it had.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L, TA. [The verb, said of trees, has also another meaning, which see below.]) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> اخلفهُ is also said, by El―Fárábee, to occur as meaning <b><i><FONT COLOR="DarkBlue">He acted according to his promise</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">fulfilled his promise</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">to him;</FONT></i></b> thus bearing two contr. significations: but this is strange. <b><i><FONT COLOR="DarkOliveGreen"> (MF.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">He found him to be a breaker of his promise;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK;) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he found his promise to be broken,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">unfulfilled.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b7―]</FONT></b> اخلف عَلَيْكَ and لَكَ, each with an objective complement <b><i><FONT COLOR="DarkOliveGreen"> (خَيْرًا or مَالَكَ) </FONT></i></b> expressed or understood: see 1, in six places, in the former half of the paragraph. You say also, اخلف فُلَانٌ لِنَفْسِهِ, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> or لِغَيْرِهِ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Such a one replaced to himself,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to another,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a thing that had gone from him, with another thing.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> Ibn―Mukbil says, فَأَخْلِفْ وَأَتْلِفْ إِنَّمَا المَالُ عَارَةٌ وَكُلْهُ مَعَ الدَّهْرِ الَّذِى هُوَ آكِلُهْ [<b><i><FONT COLOR="DarkBlue">Then replace thou, and consume: wealth is but a loan: and devour it with time, which is a devourer thereof</FONT></i></b>]: he means, gain a substitute for what thou hast consumed. <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b> And the Arabs say to him who has put on a new garment, أَبْلِ وَأَخْلِفْ وَا حْمَدِ الكَاسِى [<b><i><FONT COLOR="DarkBlue">Wear out thy garment,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">replace it with another, and praise the Clother,</FONT></i></b> meaning God]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And أَبْلِ وَيُخْلِفُ ا للّٰهُ [<b><i><FONT COLOR="DarkBlue">Wear out thy garment, and God will replace</FONT></i></b> it <b><i><FONT COLOR="DarkBlue">with another;</FONT></i></b> or, <b><i><FONT COLOR="DarkBlue">may God replace</FONT></i></b> &amp;c.]. <b><i><FONT COLOR="DarkOliveGreen"> (S in art. بلو) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b8―]</FONT></b> See also اخلف الثَّوْبَ near the end of the first paragraph. <p></p><b><FONT COLOR="DarkRed">[―b9―]</FONT></b> اخلف said of a plant, or of herbage, <b><i><FONT COLOR="DarkBlue">It put forth the</FONT></i></b> خِلْفَة, <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K,) </FONT></i></b> meaning <b><i><FONT COLOR="DarkBlue">leaves that come forth after the first leaves, in the</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">season called</FONT></i></b>] صَيْف; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> and in like manner said of trees: <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA:) </FONT></i></b> or اخلف الشَّجَرُ means <b><i><FONT COLOR="DarkBlue">the trees put forth fruit after other fruit.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK.) </FONT></i></b> And, said of fruit, <b><i><FONT COLOR="DarkBlue">It came forth, some thereof after other thereof.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And اخلفت الأَرْضُ <b><i><FONT COLOR="DarkBlue">The land became affected by the cold of the latter part of the</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">season called</FONT></i></b>] صَيْف, <b><i><FONT COLOR="DarkBlue">and some of its trees consequently become green.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b10―]</FONT></b> Also, said of a bird, <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It put forth feathers after the first feathers:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA:) </FONT></i></b> from the same verb said of a plant, or of herbage. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b11―]</FONT></b> And, said of a boy, <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He nearly attained to puberty.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, Az. K, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b12―]</FONT></b> And, said of a solid―hoofed beast, <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He completed a year after the</FONT></i></b> قُرُوح [or <b><i><FONT COLOR="DarkBlue">finishing teething,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">shedding the corner―nipper</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (JK.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> اخلفهُ said of medicine, <b><i><FONT COLOR="DarkBlue">It weakened him</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">by causing him to go frequently to the privy.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And الإِخْلَافُ also signifies <b><i><FONT COLOR="DarkBlue">The bringing the stallion again to the she―camel when she has not conceived at once.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> See also 1, in six places, in the latter half of the paragraph.
اخلق	اخلق : see 1, latter part, in three places. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">He had old and worn―out garments.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> اخلقهُ <b><i><FONT COLOR="DarkBlue">He wore it out;</FONT></i></b> namely, a garment; the verb being trans. as well as intrans. <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K.) </FONT></i></b> [Hence,] اخلق الدَّهْرُ الشَّىْءَ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Time wore out,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">wasted, the thing.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [Hence also,] one says to the beggar, أَخْلَقْتَ وَجْهَكَ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA) </FONT></i></b> [lit. <b><i><FONT COLOR="DarkBlue">Thou hast worn out thy face;</FONT></i></b>] meaning <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">thou hast used thy face for mean service</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">so that it has lost its grace,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">has become disgraced</FONT></i></b>]: and in like manner one says, أُخْلِقُ لَهُ دِيَبَاجَتِى, i. e. وَجْهِى: and يُخْلِقُ دِيبَاجَتَيْهِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He uses his face for mean service by begging.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Har pp. 15 and 476.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or اخلقهُ ثَوْبًا, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He clad him with an old and worn―out garment.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> And اخلقِنى ثَوْبَهُ <b><i><FONT COLOR="DarkBlue">He gave me his old and worn―out garment.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK.) </FONT></i></b> And some say, اخلقهُ خَلَقًا <b><i><FONT COLOR="DarkBlue">He gave him an old and worn―out garment.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And إِخْلَاقٌ الثَّوْبِ also signifies <b><i><FONT COLOR="DarkBlue">The cutting out of the garment:</FONT></i></b> whence the saying, to UmmKhálid, أَبْلِى وَأَخْلِقِى [<b><i><FONT COLOR="DarkBlue">Wear out, and cut out</FONT></i></b> new]; or, as some relate it, وَأَخْلِفِى, i. e., “ and replace, ” which is the more likely. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> مَا أَخْلَقَهُ and أَخْلِقْ بِهِ [have both of the following significations; though it is said that] the former signifies <b><i><FONT COLOR="DarkBlue">How likely is he,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it!</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, TA;) </FONT></i></b> and the latter, <b><i><FONT COLOR="DarkBlue">How well adapted</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">disposed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">how apt, meet, suited, suitable, fitted, fit, competent,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">proper,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">how worthy, is he,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it! i. q.</FONT></i></b> أَجْدِرْ بِهِ and أَحْرِ بِهِ. <b><i><FONT COLOR="DarkOliveGreen"> (TA. [See 4 in arts. جدر and حرى.]) </FONT></i></b>
اخلولق	اخلولق , said of the back <b><i><FONT COLOR="DarkOliveGreen"> (مَتْن) </FONT></i></b> of a horse, <b><i><FONT COLOR="DarkBlue">It was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, smooth;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> [like خَلِقَ and خَلُقَ; or <b><i><FONT COLOR="DarkBlue">very smooth;</FONT></i></b> for] the verb is of a form intensive in signification. <b><i><FONT COLOR="DarkOliveGreen"> (TA. [See its part. n., مَخْلَوْلِقٌ, below.]) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Said of a رَسْم [i. e. a trace, or a remain or relic marking the place of a house or the like and cleaving to the ground,] <b><i><FONT COLOR="DarkBlue">It was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, even with the ground.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> اخلولق السَّحَابُ <b><i><FONT COLOR="DarkBlue">The clouds became equable,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">uniform,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, S, K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">their sides becoming conjoined;</FONT></i></b> or, as some say, <b><i><FONT COLOR="DarkBlue">they became smooth;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> and, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or as some say, <b><i><FONT COLOR="DarkOliveGreen"> (S, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">they became adapted,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">disposed, to rain;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA;) </FONT></i></b> as though they were rendered smooth: or <b><i><FONT COLOR="DarkBlue">they became collected together</FONT></i></b> after separation, <b><i><FONT COLOR="DarkBlue">and prepared to rain.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And اخلولقت السَّمَآءُأَنْ تَمْطُرَ <b><i><FONT COLOR="DarkBlue">The sky was near, and likely, to rain.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> See also 1, latter part.
اخلولى	اخلولى <b><i><FONT COLOR="DarkBlue">He constantly drank milk.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, K.) </FONT></i></b>
اخمد النار	اخمد النَّارَ <b><i><FONT COLOR="DarkBlue">He allayed the flaming,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">blazing, of the fire; leaving its embers unextinguished:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he extinguished the fire utterly.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> And اخمدتها الرِّيحُ <b><i><FONT COLOR="DarkBlue">The wind allayed its flaming,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">blazing.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, still,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">motionless, and silent.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b>
اخمر	اخمر : see 1 in the former half of the paragraph, in six places. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> أَخْمَرَتِ الأَرْضُ <b><i><FONT COLOR="DarkBlue">The land abounded with</FONT></i></b> خَمَر, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> meaning <b><i><FONT COLOR="DarkBlue">tangled trees.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See also 1, latter part, in two places. <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> اخمرهُ الشَّىْءَ <b><i><FONT COLOR="DarkBlue">He gave him the thing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">put him in possession of it,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> is a phrase common in El―Yemen: <b><i><FONT COLOR="DarkOliveGreen"> (Mohammad Ibn―Ketheer, TA:) </FONT></i></b> a man says, أَخْمِرنِى كَذَا, meaning <b><i><FONT COLOR="DarkBlue">Give thou me such a thing as a free gift: put me in possession of it:</FONT></i></b> and the like. <b><i><FONT COLOR="DarkOliveGreen"> (Mohammad Ibn―Ketheer, S.) </FONT></i></b>
اخمس القوم	اخمس القَوْمُ <b><i><FONT COLOR="DarkBlue">The party of men became five</FONT></i></b>: <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> also, <b><i><FONT COLOR="DarkBlue">The party of men became fifty.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M and L in art. ثلث.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> اخمس الرَّجُلُ <b><i><FONT COLOR="DarkBlue">The man was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, one whose camels came to water on the fifth day, counting the day of the next preceding drinking as the first.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, * K, * TA.) </FONT></i></b> [See خِمْسٌ.]
اخمل	اخمل <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man, S, or God, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">rendered</FONT></i></b> a person <b><i><FONT COLOR="DarkBlue">obscure, unnoted, reputeless,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of no reputation;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K; *) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">contr. of</FONT></i></b> نَبَّهَ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He made</FONT></i></b> a [garment such as is termed] قَطِيفَة, and the like, <b><i><FONT COLOR="DarkBlue">to have what is termed</FONT></i></b> خَمْل [i. e. <b><i><FONT COLOR="DarkBlue">a nap,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pile,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">villous substance on its surface</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
اخنسه	اخنسهُ <b><i><FONT COLOR="DarkBlue">He made him to go back</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">backwards; to recede, retreat, retire,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">retrograde:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he put him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">placed him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">made him to be, behind,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">after:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he made him to remain behind, hold back, hang back,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">lag behind:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he kept him back:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he delayed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">retarded, him:</FONT></i></b> syn. أَخَّرَهُ: <b><i><FONT COLOR="DarkOliveGreen"> (T, A, Msb, K:) </FONT></i></b> as also ↓ خَنَسَهُ , <b><i><FONT COLOR="DarkOliveGreen"> (Fr, T, A, Mgh, Msb, K,) </FONT></i></b> aor. خَنِسَ , <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> [and app., accord. to the K, خَنُسَ also,] inf. n. خَنْسٌ; <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> but the former is the more common: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">hid him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">made him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, to hide himself</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">itself;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A;) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he left behind,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (As, S:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and went away from,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (As, S:) </FONT></i></b> or both signify <b><i><FONT COLOR="DarkBlue">he contracted,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">drew together,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">made to contract</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">draw together, him</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">it</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> or the latter verb has this signification as well as that of أَخَّرَهُ: <b><i><FONT COLOR="DarkOliveGreen"> (Mgh:) </FONT></i></b> [and so has the former also, as will be seen below:] and the former also signifies <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he hid,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">concealed, him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A;) </FONT></i></b> as also بِهِ ↓ خَنَسَ , as mentioned above. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> You say, أَخْنَسْتُ عَنْهُ بَعْضَ حَقِّهِ <b><i><FONT COLOR="DarkBlue">I kept back</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (أَخَّرْتُ) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">from him part of his right,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">due.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Fr, TA.) </FONT></i></b> And أَخْنَسُوا الطَّرِيقَ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">They passed beyond the road:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AA, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">left it behind them:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">passed beyond it and left it behind them.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> And أَشَارَ بِأَرْبَعٍ وَأَخْنَسَ إِبْهَامَهُ, <b><i><FONT COLOR="DarkOliveGreen"> (A,) </FONT></i></b> and ↓ خَنَسَهَا , <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">made a sign with four fingers and</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">contracted his thumb.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb, K.) </FONT></i></b> It is related of Mohammad, that he said, “ The month is thus and thus, ” [twice extending the fingers and thumb of each hand,] and that, the third time, إِصْبَعَهُ ↓ خَنَسَ , i. e., <b><i><FONT COLOR="DarkBlue">he contracted his finger,</FONT></i></b> [meaning, one of his fingers,] to inform them that the month is nine and twenty [nights with their days]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
اخنه ا لله	اخنّهُ ا للّٰهُ <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> أَجَنَّهُ [<b><i><FONT COLOR="DarkBlue">God caused him to be bereft of reason;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">mad, insane,</FONT></i></b> &amp;c.]. <b><i><FONT COLOR="DarkOliveGreen"> (Lh, K.) </FONT></i></b>
اخنى الأسمآء	اخنى الأَسْمَآءِ <b><i><FONT COLOR="DarkBlue">The most foul,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">abominable,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">unseemly, of names.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [See أَخْنَعُ.] خو
ادأب	ادأب , <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, &amp;c.,) </FONT></i></b> inf. n. إِدْآبٌ, <b><i><FONT COLOR="DarkOliveGreen"> (T,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He made</FONT></i></b> another, <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K,) </FONT></i></b> his hired man, and his beast, <b><i><FONT COLOR="DarkOliveGreen"> (A,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">to strive, labour, toil,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">exert himself;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he fatigued,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">wearied,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, S, A, K,) </FONT></i></b> another, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> his hired man, <b><i><FONT COLOR="DarkOliveGreen"> (A,) </FONT></i></b> and his beast: <b><i><FONT COLOR="DarkOliveGreen"> (T, A:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he made</FONT></i></b> another, and anything, <b><i><FONT COLOR="DarkBlue">to hold on,</FONT></i></b> of <b><i><FONT COLOR="DarkBlue">continue:</FONT></i></b> and ادأبهُ also signifies أَحْوَجَةُ إِلَى الدُّؤُوبِ [<b><i><FONT COLOR="DarkBlue">he made him to be in need of striving,</FONT></i></b> &amp;c.; or <b><i><FONT COLOR="DarkBlue">of holding on,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">continuing</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> and أَدَبُوا is used by a rájiz, but not necessarily by poetic license, for أَدْأَبُوا. <b><i><FONT COLOR="DarkOliveGreen"> (IAar, M.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence,] ادأب السَّيْرَ [<b><i><FONT COLOR="DarkBlue">He pursued the journey laboriously,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">with energy;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he held on,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">continued, the journey</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (S, M, L, K, in art. مسد; and M and L in art. سأد:) </FONT></i></b> and [in like manner] you say, سَيْرَنَا ↓ دَأَبْنَا [for فِى سَيْرِنَا, or perhaps فى is omitted by inadvertence]. <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. نحب.) </FONT></i></b>
اداد	اداد : see 1, in two places.
اداره	ادارهُ , <b><i><FONT COLOR="DarkOliveGreen"> (S, M, A, K,) </FONT></i></b> and ↓ دوّرهُ , <b><i><FONT COLOR="DarkOliveGreen"> (M, A, K,) </FONT></i></b> and بِهِ ↓ دَارَ , <b><i><FONT COLOR="DarkOliveGreen"> (M, TA,) </FONT></i></b> and بِهِ ↓ دوّر , <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> and اَدَارَ بِهِ, and ↓ استدار , <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, made,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">caused, him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, to go, move,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">turn, round; to circle; to revolve; to return to the place from which he,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, began to move.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> You say, أَدَارَ العِمَامَةَ عَلَى رَأْسِهِ [<b><i><FONT COLOR="DarkBlue">He wound the turban round upon his head</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> And ادار الزَّعْفَرَانَ فِى المَآءِ [<b><i><FONT COLOR="DarkBlue">He stirred round the saffron in the water,</FONT></i></b> in dissolving it]. <b><i><FONT COLOR="DarkOliveGreen"> (A and TA in art. دوم.) </FONT></i></b> And بِهِ دَوَائِرُ الزَّمَانِ ↓ دَارَتْ [<b><i><FONT COLOR="DarkBlue">The revolutions of fortune,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">time, made him to turn round</FONT></i></b> from one state, or condition, to another]. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> And بِهِ ↓ دِيرَ , and أُدِيرَ بِهِ, <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K,) </FONT></i></b> and عَلَيْهِ ↓ دِيرَ <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> [the first and second lit. signifying <b><i><FONT COLOR="DarkBlue">He was made to turn round;</FONT></i></b> by which, as by the third also, is meant] <b><i><FONT COLOR="DarkBlue">he became affected by a vertigo,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">giddiness in the head.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, * A, * K. [See also 1.]) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> ادارهُ عَلَى الأَمْرِ <b><i><FONT COLOR="DarkBlue">He endeavoured</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">to turn him to the thing,</FONT></i></b> i. e.] <b><i><FONT COLOR="DarkBlue">to induce him to do the thing:</FONT></i></b> and ادارهُ عَنْهُ <b><i><FONT COLOR="DarkBlue">he endeavoured</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">to turn him from it,</FONT></i></b> i. e.] <b><i><FONT COLOR="DarkBlue">to induce him to leave, or relinquish, it;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, A;) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> لَاوَصَهُ; as also ↓ دَاوَرَهُ , q. v. <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> إِدَارَةٌ [the inf. n.] also signifies The <b><i><FONT COLOR="DarkBlue">giving and taking, from hand to hand, without delay:</FONT></i></b> and agreeably with this explanation is rendered the phrase in the Kur [ii. 282], لِجَارَةٌ حَاضِرَةٌ تُدِيرُونَهَا بَيْنَكُمْ <b><i><FONT COLOR="DarkBlue">Ready merchandise, which ye give and take among yourselves, from hand to hand, without delay;</FONT></i></b> i. e., not on credit]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> See also 1: <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> and 2, in two places.
اداره به	ادارهُ بِهِ <b><i><FONT COLOR="DarkBlue">He made him to know,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">have knowledge of, it; acquainted him with it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, Msb, K.) </FONT></i></b> The reading وَلَا أَدْرَأَكُمْ بِهِ, with ء, [in the Kur x. 17,] is incorrect: the proper reading is without ء. <b><i><FONT COLOR="DarkOliveGreen"> (S, M.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> ادرى دَرِيَّةً, and ↓ تدرّى , <b><i><FONT COLOR="DarkOliveGreen"> (M, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He took for himself,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">prepared, a</FONT></i></b> دريّة. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [See also تَدَرَّأَ.]
اداله	ادالهُ , <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> inf. n. إِدَالَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (T, TA,) </FONT></i></b> [signifying <b><i><FONT COLOR="DarkBlue">He gave him a turn of good fortune,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a turn to prevail over another in war,</FONT></i></b> &amp;c.,] is from الدَّوْلَةُ. <b><i><FONT COLOR="DarkOliveGreen"> (T, M, K, TA. [See what next precedes.]) </FONT></i></b> Hence, [in the CK from الدُّولَة,] the saying, أَدَالَنَا ا للّٰهُ مِنْ عَدُوِّنَا [<b><i><FONT COLOR="DarkBlue">God gave us,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">may God give us, a turn to prevail over our enemy</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> And أَدَالَكَ ا للّٰهُ مِنْ عَدُوِّكَ and عَلَى عَدُوِّكَ, i. e. جَعَلَ لَكَ عَلَيْهِ دَوْلَةً [<b><i><FONT COLOR="DarkBlue">May God appoint thee,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">give thee, a turn to prevail over thine enemy</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Ham p. 547.) </FONT></i></b> And ادال ا للّٰهُ زَيْدًا مِنْ عَمْرٍو [<b><i><FONT COLOR="DarkBlue">God gave to Zeyd a turn to have the superiority over 'Amr;</FONT></i></b>] i. e. God took away the turn of good fortune, or the good fortune, <b><i><FONT COLOR="DarkOliveGreen"> (الدولة,) </FONT></i></b> from 'Amr, and gave it to Zeyd. <b><i><FONT COLOR="DarkOliveGreen"> (Har p. 118.) </FONT></i></b> Hence, also, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> El―Hajjáj said, إِنَّ الأَرْضَ سَتُدَالُ مِنَّا كَمَا أُدِلْنَا مِنْهَا [<b><i><FONT COLOR="DarkBlue">Verily the earth will be given <b><i><FONT COLOR="DarkOliveGreen"> (?) turn to prevail over us, like as we have been given a turn to prevail over it</FONT></i></b>]; (Lth, T, TA;) </FONT></i></b> meaning that it will consume us, like as we have consumed [of] it. <b><i><FONT COLOR="DarkOliveGreen"> (T, TA.) </FONT></i></b> And [hence] إِدَالَةٌ signifies غَلَبَةٌ [or <b><i><FONT COLOR="DarkBlue">Victory</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> or [rather], as some say, it signifies نُصْرَةٌ [i. e. <b><i><FONT COLOR="DarkBlue">aid against an enemy</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (Har ubi suprà:) </FONT></i></b> you say, اَللّٰهُمَ أَدِلْنِى عَلَى فُلَانٌ <b><i><FONT COLOR="DarkBlue">O God, aid me against such a one.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, and Har ubi suprà. [In the former, وَا نْصُرْنِىعَلَيْهِ, as an explicative adjunct: in the latter, اى نصِّرنى عليه, for ا نْصُرْنِى.]) </FONT></i></b>
ادامه	ادامهُ , <b><i><FONT COLOR="DarkOliveGreen"> (inf. n. إِدَامَةٌ, TA,) </FONT></i></b> trans. of دَامَ; <b><i><FONT COLOR="DarkOliveGreen"> (S, M, * Msb, K; *) </FONT></i></b> [i. e.] <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> جَعَلَهُ دَائِمًا [<b><i><FONT COLOR="DarkBlue">He made it to continue, last, endure,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">remain: to be extended,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">prolonged: to continue, last, endure,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">remain, long:</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">to continue, last,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">exist, incessantly, always, endlessly,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">for ever; to be permanent, perpetual,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">everlasting</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (TK:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he did it continually,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">perpetually:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (MA:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he had it continually,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">perpetually.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (MA, KL.) </FONT></i></b> [Accord. to Golius, followed in this case by Freytag, ↓ تداوم signifies <b><i><FONT COLOR="DarkBlue">Perennitate donavit;</FONT></i></b> a signification app. given by Golius as on the authority of the KL; but not in my copy of that work.] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> ادام القِدْرَ: see 2, last sentence. <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> ادام الدَّلْوَ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He filled the bucket.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> الإِدَامَةٌ also signifies تَنْقِيرُ السَّهْمِ عَلَى الإِبْهَامِ [i. e. <b><i><FONT COLOR="DarkBlue">The trying the sonorific quality of the arrow by turning it round upon the thumb:</FONT></i></b> or, as explained in this art. in the TK, <b><i><FONT COLOR="DarkBlue">the making the arrow to produce a sharp sound upon the thumb:</FONT></i></b> or rather this or the former is the meaning of إِدَامَةُ السَّهْمِ; for, as is said in the TK, ادام السَّهْمَ signifies نقره على الابهام <b><i><FONT COLOR="DarkOliveGreen"> (i. e. نقّرهُ) </FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (T, K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> ادامت السَّمَآءُ: see 1, in the latter half of the paragraph, in two places. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> أُدِيمَ بِهِ: see 1, last sentence but one.
ادان	ادان , inf. n. إِدَانَةٌ; as an intrans. v.: see 1, in the former half of the paragraph, in three places. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> As a trans. v.: see 1, in the latter half of the paragraph, in four places. <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> [The following significations, namely, “ Subegit, ” and “ Pensavit, ” assigned to this verb by Golius as on the authority of the KL, and “ Voluit sibi esse servum, ” and “ Servum cepit, ” followed by an accus., assigned to it by him as on the authority of the S, I do not find in either of those works.]
ادان	اِدَّانَ , originally اِدْتَانَ: see 1, in six places.
ادب	اَدَّبَ see 1.
ادبر	ادبر , <b><i><FONT COLOR="DarkOliveGreen"> (M, K, and Bd in ix. 25,) </FONT></i></b> inf. n. إِدْبَارٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, M) </FONT></i></b> and ↓ دُبْرٌ , accord. to Kr, but correctly the latter is a simple subst. [or quasi―inf. n.]; <b><i><FONT COLOR="DarkOliveGreen"> (M;) </FONT></i></b> and ↓ دَبَرَ , <b><i><FONT COLOR="DarkOliveGreen"> (IAar, S, K,) </FONT></i></b> inf. n. دَبْرٌ <b><i><FONT COLOR="DarkOliveGreen"> (TA) </FONT></i></b> and دُبُورٌ; <b><i><FONT COLOR="DarkOliveGreen"> (TK;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He went, turning his back; turned back; went back; took a backward course; retreated; retired; retrograded; declined;</FONT></i></b> syn. وَلَّىِ <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K) </FONT></i></b> and تَأَخَّرَ <b><i><FONT COLOR="DarkOliveGreen"> (IAar) </FONT></i></b> and ذَهَبَ إِلَى خَلْفٍ; <b><i><FONT COLOR="DarkOliveGreen"> (Bd ubi suprà, and S and K in art. قبل;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">contr. of</FONT></i></b> أَقْبَلَ. <b><i><FONT COLOR="DarkOliveGreen"> (S, Bd.) </FONT></i></b> And ادبر بِهِ [<b><i><FONT COLOR="DarkBlue">He went back,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">backward, with it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">him; removed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">turned, it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">him, backward</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> You say, يُدْبِرُ بِالدَّلْوِ إِلَى الحَوْضِ [<b><i><FONT COLOR="DarkBlue">He goes back with the bucket to the watering―trough</FONT></i></b>]: opposed to the phrase يُقْبِلُ بِهَا إِلَى بِئْرِ. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> See also دَبِيرٌ, first sentence. And ادبر عَنْهُ [<b><i><FONT COLOR="DarkBlue">He went back,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">from it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">him</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence,] <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He feigned himself negligent of,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">inattentive to, the want of his friend;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> as though he turned back from him. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> [Hence also,] ادبر signifies <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It went backward, to a bad state;</FONT></i></b> said of the affair, or case, of a people. <b><i><FONT COLOR="DarkOliveGreen"> (M, TA.) </FONT></i></b> You say also, أَمْرٌ فُلَانٍ إِلَى إِقْبَالٍ and [in the contr. sense] الى إِدْبَارٌ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">The affair,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">case, of such a one is inclining to advance,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">to go backward, to a bad state</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> [إِدْبَارٌ often signifies The <b><i><FONT COLOR="DarkBlue">retiring,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">declining, of good fortune;</FONT></i></b> opposed to إِقْبَالٌ: see also 1, in the latter part of the paragraph.] And ادبر القَوْمُ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The case of the people took a backward course, and there remained none of them.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And ادبر النَّهَارِ and ↓ دَبَرَ <b><i><FONT COLOR="DarkOliveGreen"> (inf. n. of the latter دُبُورٌ, A) </FONT></i></b> signify the same; <b><i><FONT COLOR="DarkOliveGreen"> (Fr, T, S, M;) </FONT></i></b> i. e. <b><i><FONT COLOR="DarkBlue">The day went,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">departed;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, A;) </FONT></i></b> and so الصَّيْفُ [<b><i><FONT COLOR="DarkBlue">the summer,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the spring</FONT></i></b>]: and in like manner one says [in the contr. sense] أَقْبَلَ and قَبَلَ: so says Fr, and he adds, but you say of a man, اقبل الرَّاكِبُ and ادبر only, with ا, though [Az says] it seems to me that the two forms are applicable in the same manner to men as they are to times. <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> Some read, in the Kur [lxxiv. 36], ↓ وَا للَّيْلِ إِذَا دَبَرَ , <b><i><FONT COLOR="DarkOliveGreen"> (T, S,) </FONT></i></b> which, accord. to some, means <b><i><FONT COLOR="DarkBlue">And the night when it cometh after the day;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T;) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">when it followeth the day:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S: [for another rendering, see 1:]) </FONT></i></b> others, <b><i><FONT COLOR="DarkOliveGreen"> (T, S,) </FONT></i></b> the greater number, <b><i><FONT COLOR="DarkOliveGreen"> (T,) </FONT></i></b> read اذا أَدْبَرَ, <b><i><FONT COLOR="DarkOliveGreen"> (T, S,) </FONT></i></b> meaning <b><i><FONT COLOR="DarkBlue">when it retreateth to depart.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> [Hence,] ادبرت الصَّلَاةُ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The prayer ended.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Bd in l. 39.) </FONT></i></b> And وَإِدْبَارَ السُّجُودِ: and وَإِدْبَارَ النُّجُومِ: see دُبُرٌ. And ادبر <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He died;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> as also ↓ دابر . <b><i><FONT COLOR="DarkOliveGreen"> (Lh, M, K. [See also دَبَرَ القَوْمُ, in the first paragraph.]) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> مَا أَقْبَلَ مِنَ الجَبَلِ وَمَا أَدْبَرَ and مَا قَبَلَ ↓ مِنْهُ وَمَا دَبَرَ signify the same [i. e. <b><i><FONT COLOR="DarkBlue">What is in front, of the mountain; and what is behind</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (JK.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> ادبر also signifies <b><i><FONT COLOR="DarkBlue">He made</FONT></i></b> a man <b><i><FONT COLOR="DarkBlue">to be behind him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">It,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (the saddle, S, K, or a burden, M, TA,) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">he,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man, S, Mgh,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">caused</FONT></i></b> a camel, <b><i><FONT COLOR="DarkOliveGreen"> (S, M, Mgh,) </FONT></i></b> or a horse or the like, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">to have galls,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sores, on the back; galled the back.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, Mgh, K. *) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">His camel became galled in the back.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> See also 1, last signification. <p></p><b><FONT COLOR="SaddleBrown">[―A4―]</FONT></b> It is also said [app., of a man, as meaning <b><i><FONT COLOR="DarkBlue">He slit the ear of a she―camel in a particular manner,</FONT></i></b> i. e.,] <b><i><FONT COLOR="DarkBlue">when</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T) <b><i><FONT COLOR="DarkBlue">the</FONT></i></b> فَتْلَة [or <b><i><FONT COLOR="DarkBlue">twisted slip formed by slitting</FONT></i></b> (see إِدْبَارَةٌ) </FONT></i></b>] <b><i><FONT COLOR="DarkBlue">of the ear of a she―camel,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">it being slit,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, [but for اذا نحرت in the TT and TA, from which this is taken, I read إِذَا بُحِرَتْ, an emendation evidently required,]) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">turns towards the back of the neck:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, T, TT, K, * TA:) </FONT></i></b> and أَقْبَلَ is said in like manner when this فتلة is turned towards the face. <b><i><FONT COLOR="DarkOliveGreen"> (IAar, T, TT, TA. [See also 3.]) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A5―]</FONT></b> It signifies also عَرَفَ دَبِيرَهُ مِنْ قَبِيلِهِ, <b><i><FONT COLOR="DarkOliveGreen"> (IAar,) </FONT></i></b> or عَرَفَ قَبِيلَهُ مِنْ دَبِيرِهِ; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> said of a man. <b><i><FONT COLOR="DarkOliveGreen"> (IAar. [See دَبِيرٌ.]) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A6―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">He,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> a man, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it,</FONT></i></b> a company of men, <b><i><FONT COLOR="DarkOliveGreen"> (S, M,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">entered upon</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">a time in which blew</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">the wind called</FONT></i></b> الدَّبُور. <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A7―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">He journeyed on the day called</FONT></i></b> دُبَار, i. e. <b><i><FONT COLOR="DarkBlue">Wednesday.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A8―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">He became possessed of much property</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">wealth,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of many camels</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the like.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb, * K.) </FONT></i></b>
ادبس	ادبسّ , inf. n. اِدْبِسَاسٌ; <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> or ↓ ادباسّ ; <b><i><FONT COLOR="DarkOliveGreen"> (M;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a horse, S, M, K, and a sheep, or goat, M, and a bird, S) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">became black:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or [<b><i><FONT COLOR="DarkBlue">brown;</FONT></i></b> i. e.] <b><i><FONT COLOR="DarkBlue">of a colour between black and red;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">black tinged,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">intermixed, with redness.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, TA.) </FONT></i></b> [See دُبْسَةٌ and أَدْبَسُ.]
ادبست الأرض	ادبست الأَرْضُ <b><i><FONT COLOR="DarkBlue">The land showed its plants</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">herbage:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">began to show the blackness of its plants</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">herbage.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AHn, M, S.) </FONT></i></b>
ادبقه	ادبقهُ <b><i><FONT COLOR="DarkBlue">He made it to stick,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">adhere.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K. [See also 1.]) </FONT></i></b> You say, ادبقهُ ا للّٰهُ بِهِ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">God made him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">may God make him, to stick to it;</FONT></i></b> or, <b><i><FONT COLOR="DarkBlue">it to him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> مَا أَدْبَقَهُ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">How great is his attachment, addictedness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">devotedness!</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, TA.) </FONT></i></b>
ادبى	ادبى , said of the [tree, or shrub, called] رِمْث, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or of the عَرْفَج, <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> or of each of these, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It put forth what resembled</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">the young locusts termed</FONT></i></b>] دَبًى; <b><i><FONT COLOR="DarkOliveGreen"> (M, K;) </FONT></i></b> [i. e.] <b><i><FONT COLOR="DarkBlue">what came forth, of its leaves, resembled</FONT></i></b> دَبًى; <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and thus became fit to be eaten.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M.) </FONT></i></b> [See أَبْقَلَ and ثَقَّبَ and حَنَطَ; and see also رِمْثٌ, and عَرْفَجٌ.]
ادثر	ادثر , <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> like أَكْرَمَ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> or ↓ ادّثر , <b><i><FONT COLOR="DarkOliveGreen"> (so in some copies of the K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He acquired much wealth.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> [See دَثْرٌ.]
ادجوجن	اِدْجَوْجَنَ : see the next preceding paragraph.
ادجوجى	اِدْجَوْجَى : see 1, first sentence.
ادحض	ادحض , <b><i><FONT COLOR="DarkOliveGreen"> (A, TA,) </FONT></i></b> inf. n. إِدْحَاضٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He made</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, TA) </FONT></i></b> a man's foot, <b><i><FONT COLOR="DarkOliveGreen"> (A, TA,) </FONT></i></b> and a man, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">to slip;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, TA;) </FONT></i></b> as also ↓ دَحَضَ . <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (rain) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">made</FONT></i></b> a place <b><i><FONT COLOR="DarkBlue">slippery.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (God, S, Msb, or a man, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">annulled,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rendered null</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">void,</FONT></i></b> an argument, a plea, an allegation, or an evidence: <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he rebutted</FONT></i></b> it; as also ↓ دَحَضَ , inf. n. دَحْضٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA; but in this instance, only the inf. n. of the latter verb is mentioned.) </FONT></i></b> Thus in the Kur [xviii. 54, and xl. 5], لِيُدْحِضُوا بِهِ الحَقَّ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">That they may,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">might, rebut thereby the truth.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
ادحوى	اِدْحَوَى [of the measure اِفْعَلَلَ for اِفْعَلَّ, like اِرْعَوَى,] <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a thing, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, spread, spread out</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">forth, expanded,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">extended.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
ادخر	ادّخر : see art. ذخر.
ادخر	اِدَّخَرَ and اِذَّخَرَ : see 1, in three places.
ادخر	اِدَّخَرَ and اِذَّخَرَ : see 1, in three places.
ادخره	ادخرهُ <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (God, A, or a man, Msb) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">rendered him abject, mean, contemptible,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">despicable.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Msb, K.) </FONT></i></b>
ادخله	ادخلهُ , inf. n. إِدْخَالٌ and مُدْخَلٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He made,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">caused, him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, to enter;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to go, come, pass,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">get, in; he put in, inserted, brought in,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">introduced, him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it;</FONT></i></b> as also بِهِ ↓ دَخَلَ [lit. <b><i><FONT COLOR="DarkBlue">he entered with him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it</FONT></i></b>], <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> inf. n. دُخُولٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> You say, أَدْخَلْتُ زَيْدًا الدَّارَ, [for فِىالدَّارِ, <b><i><FONT COLOR="DarkBlue">I made,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">caused, Zeyd to enter the house,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">I brought,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">introduced, Zeyd into the house,</FONT></i></b>] inf. n. مُدْخَلٌ. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> Hence, in the Kur [xvii. 82], رَبِّ أَدْخَلْنِى مُدْخَلَ صِدْقٍ <b><i><FONT COLOR="DarkOliveGreen"> (S, * TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">O my Lord, cause me to enter</FONT></i></b> El―Medeeneh <b><i><FONT COLOR="DarkBlue">in a good,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an agreeable, manner:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Jel: [see also various similar explanations in Bd:]) </FONT></i></b> [or ↓ مُدْخَل may be here a n. of place, or of time: see, in art. خرج, what is said of the words of the Kur that follow, أَخْرِجْنِى مَخْرَجَ صِدْقٍ.] One says also, أَدْخَلْتُ الخُفَّ فِى رِجْلِى and القَلَنْسُوَةَ فِى رَأْسِى [for أَدْخَلْتُ رِجْلِى فِى الخُفِّ and رَأْسِى فِى القَلَنْسُوَةِ <b><i><FONT COLOR="DarkBlue">I put,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">inserted, my leg,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">foot, into the boot</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">my head into the cap</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Ham p. 43.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Hence the saying, يُدْخِلُ عَلَى قَوْمِهِ مَكْرُوهًا يَلْطَخُهُمْ بِهِ [<b><i><FONT COLOR="DarkBlue">He brings against his people an abominable,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">evil, charge, aspersing them with it</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S in art. عر.) </FONT></i></b>
ادر	ادرّ [<b><i><FONT COLOR="DarkBlue">He made</FONT></i></b> milk <b><i><FONT COLOR="DarkBlue">to flow,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to flow copiously,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">abundantly:</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">he drew forth</FONT></i></b> milk. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> See also 1, in three places. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence,] أَدَرُّوا الخَرَاجَ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">They</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (the collectors) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">made the produce of the tax called</FONT></i></b> خراج <b><i><FONT COLOR="DarkBlue">to come in abundantly.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> [And ادرّ البَوْلَ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a medicine, &amp;c.,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">caused the urine to flow plentifully; acted as a diuretic;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (see the act. part. n. below;) </FONT></i></b> as also ↓ استدرهُ .] <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> ادرّ أُمَّهُ <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a young camel) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">sucked,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">drew the milk of, his mother.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And ادرّها <b><i><FONT COLOR="DarkBlue">He stroked her</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a camel's) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">dugs, to draw her milk: he milked her;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> as also ↓ استدرها , referring to a ewe or she―goat: <b><i><FONT COLOR="DarkOliveGreen"> (Msb: and the latter, <b><i><FONT COLOR="DarkBlue">he stroked her dugs with his hand, causing the milk to flow,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to flow copiously:</FONT></i></b> and the same verb, <b><i><FONT COLOR="DarkBlue">he sought,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">desired, her milk,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the flowing of her milk.</FONT></i></b> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> [Hence,] أَدِرُوا لِقْحَةَ ا لمُسْلِمِينَ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">Make ye. the tribute, or taxes, pertaining to the Muslims to pour in abundantly:</FONT></i></b> lit., <b><i><FONT COLOR="DarkBlue">make ye the milchcamel of the Muslims to yield milk abundantly</FONT></i></b>]: said by 'Omar to the collector of the taxes. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> [Hence, also,] one says to a man, when he seeks a thing, and begs for it importunately, أَدِرَّهَا وَ إِنْ أَبَتْ, meaning, [lit.,] <b><i><FONT COLOR="DarkBlue">Ply her, though she refuse, until she yield her milk abundantly.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b7―]</FONT></b> And أَدَرَّ ا للّٰهُ لَهُ أَخْلَافَ الرِّزْقِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">God milked for him the dugs of sustenance;</FONT></i></b> i. e. <b><i><FONT COLOR="DarkBlue">provided for him the means of subsistence</FONT></i></b>]: and نِعْمَةَ ا للّٰهِ بِالشُّكْرِ ↓ استدّر <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">He drew the favour, or blessing, of God, by thankfulness</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b8―]</FONT></b> الرِّيحُ تُدِرُّ السَّحَابَ, <b><i><FONT COLOR="DarkOliveGreen"> (S, L, K,) </FONT></i></b> and ↓ تَسْتَدِرُّهُ , <b><i><FONT COLOR="DarkOliveGreen"> (S, L,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The wind draws forth a shower of fine rain from the clouds:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, L, K: in some copies of the last, we find, as the explanation of أَدَرَّتِ الرِّيحُ السَّحَابَ, instead of حَلَبَتْهُ, [agreeably with the above explanation,] جَلَبَتْهُ, with ج: the explanation in the [S and] L is تَسْتَحْلِبُهُ: TA:) </FONT></i></b> and السَّحَابَ ↓ نَسْتَدِرُّ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">We desire, or look for, a shower of rain from the clouds</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. حلب.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b9―]</FONT></b> And بَيْنَ عَيْنَيْهِ عِرْقٌ يُدِرُّهُ الغَضَبُ <b><i><FONT COLOR="DarkOliveGreen"> (said in a trad., TA) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Between his eyes was a vein which anger caused to flow;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S; *) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to fill with blood;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A;) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to become thick and full:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">which anger put in motion:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> for <b><i><FONT COLOR="DarkOliveGreen"> (TA) </FONT></i></b> أَدَرَّ الشَّىْءَ signifies <b><i><FONT COLOR="DarkBlue">he put the thing in motion.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b10―]</FONT></b> ادرّت المِغْزَلَ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">She twisted the spindle vehemently,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">so that it seemed to be still in consequence of its vehement twirling.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b11―]</FONT></b> And ادرّ السَّهْمَ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He made the arrow to turn round well upon the nail</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AHn, K *) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of his left thumb, turning it with the thumb and fore finger of his right hand.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AHn. [See 1, latter part.]) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b12―]</FONT></b> And أَدْرَرْتُ عَلَيْهِ الضَّرْبُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">I inflicted upon him an uninterrupted beating.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b>
ادرب القوم	ادرب القَوْمُ <b><i><FONT COLOR="DarkBlue">The people,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">party, entered a land of the enemy pertaining to the territory of the</FONT></i></b> رُوم [or <b><i><FONT COLOR="DarkBlue">people of the Greek Empire</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> أَدْرَبْنَا occurs in a trad. as meaning <b><i><FONT COLOR="DarkBlue">We entered the</FONT></i></b> دَرْب [q. v.]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> ادرب <b><i><FONT COLOR="DarkBlue">He beat a drum;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, T, TA;) </FONT></i></b> as also دَرْدَبَ and دَبْدَبَ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
ادرج	ادرج <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (God) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">caused</FONT></i></b> people <b><i><FONT COLOR="DarkBlue">to pass away,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">perish.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA. [See also 10.]) </FONT></i></b> [Hence,] ادرجهُ بِالسَّيْفِ [<b><i><FONT COLOR="DarkBlue">He destroyed him with the sword</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (K in art. شمر.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> تُدْزِجُ غَرْضَهَا وَتُلْحِقُهُ بِحَقَبِهَا said of a she―camel when she makes her saddle with its appertenances to shift backwards [<b><i><FONT COLOR="DarkBlue">She makes her fore girth to slip back and to become close to her kind girth</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> Accord. to Aboo―Tálib, إِدْرَاجٌ signifies A camel's <b><i><FONT COLOR="DarkBlue">becoming lank in the belly, so that his belly―girth shifts back to the kind girth; the load also shifting back.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> ادرج الدَّلْوَ <b><i><FONT COLOR="DarkBlue">He drew up the bucket gently:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">drew it up,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">out, by little and little.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Er―Riyáshee, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> ادرج الإِقَامَةَ; and ↓ دَرَجَهَا aor. دَرُجَ , inf. n. دَرْجٌ; <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> أَرْسَلَهَا [i. e. <b><i><FONT COLOR="DarkBlue">He chanted the</FONT></i></b> إِقَامَة <b><i><FONT COLOR="DarkOliveGreen"> (q. v.) </FONT></i></b>; meaning <b><i><FONT COLOR="DarkBlue">he chanted it in a quick,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an uninterrupted, manner;</FONT></i></b> for such is the usual and prescribed manner of doing so: see 1 in art. حذم: in the present day, دَرَجَ, aor. and inf. n. as above, signifies <b><i><FONT COLOR="DarkBlue">he chanted,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sang, in a trilling,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">quavering, manner;</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">uninterruptedly,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">quickly</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> [إِدْرَاجٌ in speaking signifies, in like manner, The <b><i><FONT COLOR="DarkBlue">conjoining of words, without pausing; i. q.</FONT></i></b> وَصْلٌ, <b><i><FONT COLOR="DarkBlue">as opposed to</FONT></i></b> وَقْفٌ: it occurs in this sense in the S in art. هل, &amp;c.] <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> ادرج <b><i><FONT COLOR="DarkOliveGreen"> (inf. n. إِدْرَاجٌ, TA) </FONT></i></b> also signifies <b><i><FONT COLOR="DarkBlue">He folded, folded up,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rolled up,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Msb, K,) </FONT></i></b> a thing, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> a writing, <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Msb,) </FONT></i></b> and a garment, or piece of cloth; <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> as also ↓ درّج , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> inf. n. تَدْرِيجٌ; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> and ↓ دَرَجَ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> aor. دَرُجَ , inf. n. دَرْجٌ: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> the first of these verbs is the most chaste: <b><i><FONT COLOR="DarkOliveGreen"> (L:) </FONT></i></b> [it signifies also <b><i><FONT COLOR="DarkBlue">he rolled</FONT></i></b> a thing <b><i><FONT COLOR="DarkBlue">like a scroll; made</FONT></i></b> it <b><i><FONT COLOR="DarkBlue">into a roll,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">scroll:</FONT></i></b> and hence, <b><i><FONT COLOR="DarkBlue">he made</FONT></i></b> it <b><i><FONT COLOR="DarkBlue">round like a scroll; he rounded</FONT></i></b> it: <b><i><FONT COLOR="DarkOliveGreen"> (see أَدْمَجَ and مُدْمَجٌ and مُدَمْلَجٌ and حَرَّدَ &amp;c.:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">he wound</FONT></i></b> a thing upon another thing:] also <b><i><FONT COLOR="DarkBlue">he infolded</FONT></i></b> a thing; <b><i><FONT COLOR="DarkBlue">put</FONT></i></b> it <b><i><FONT COLOR="DarkBlue">in,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">inserted</FONT></i></b> it: and <b><i><FONT COLOR="DarkBlue">he wrapped, wrapped up,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">inwrapped,</FONT></i></b> a thing in another thing. <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> You say, أَدْرَجَ الكِتَابَ فِى الكِتَابِ <b><i><FONT COLOR="DarkBlue">He infolded, enclosed, or inserted, the writing in the</FONT></i></b> [other] <b><i><FONT COLOR="DarkBlue">writing;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">put it within it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, L.) </FONT></i></b> And ادرج المَيِّتَ فِى الكَفَنِ وَالقَبْرِ <b><i><FONT COLOR="DarkBlue">He put the dead man into the grave―clothing and the grave.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And أَدْرَجَنِى فِى طَىّ النِّسْيَانِ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">He,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, infolded me in the folding of oblivion</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. طوى.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b7―]</FONT></b> [And hence, <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He foisted,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">inserted spuriously,</FONT></i></b> a verse or verses into a poem.] <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> رَجَعَ إِدْرَاجَهُ or عَلَى إِدْرَاجِهِ: see دَرَجٌ. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> أَدْرَجَتْ said of a she―camel: see 1. <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> ادرج بِالنَّاقَةِ <b><i><FONT COLOR="DarkBlue">He bound</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (صَرَّ) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">the she―camel's teats</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">with a</FONT></i></b> ↓ دُرْجَة [app. meaning a <b><i><FONT COLOR="DarkBlue">piece of rag wrapped about them</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
ادرع	اِدَّرَعَ <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">clad himself with a</FONT></i></b> دِرْعٌ <b><i><FONT COLOR="DarkOliveGreen"> (S K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of iron</FONT></i></b> [i. e. <b><i><FONT COLOR="DarkBlue">a coat of mail</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> as also ↓ تدرّع . <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> And اِدَّرَعَتْ <b><i><FONT COLOR="DarkBlue">She</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a woman) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">clad herself with a</FONT></i></b> دِرْع, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> i. e. <b><i><FONT COLOR="DarkBlue">a</FONT></i></b> قَمِيص [or <b><i><FONT COLOR="DarkBlue">shift</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> ادّرع مِدْرَعَةً, and ↓ تدرّعها , and ↓ تَمَدْرَعَهَا , <b><i><FONT COLOR="DarkOliveGreen"> (Kh,) </FONT></i></b> and ↓ تدرّع alone, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> and ↓ تَمَدْرَعَ , <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> but this last is of weak authority, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He clad himself with a</FONT></i></b> مِدْرَعَة [q. v.]. <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> ادّرع فُلَانٌ اللَّيْلِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Such a one entered into the darkness of the night, journeying therein;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA;) </FONT></i></b> like اِغْتَمَدَ اللَّيْلَ. <b><i><FONT COLOR="DarkOliveGreen"> (S and L in art. غمد.) </FONT></i></b> Hence the saying, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> شَمِّرْ ذَيْلًا وَا دَّرِعْ لَيْلًا <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Use thou prudence,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">precaution,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">good judgment, and journey all the night.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> [See also art. شمر.] <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> ادّرع الخَوْفَ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He made fear</FONT></i></b> as it were <b><i><FONT COLOR="DarkBlue">his innermost garment;</FONT></i></b> by closely cleaving to it. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
ادرع الشهر	ادرع الشَّهْرُ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> inf. n. إِدْرَاعٌ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The month passed its half.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ISh, K.) </FONT></i></b> إِدْرَاعُهُ also signifies <b><i><FONT COLOR="DarkBlue">The blackness of its first part.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ISh.) </FONT></i></b>
ادرك	اِدَّرَكَ : see 4, first and second sentences: <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> and near the end of the paragraph: <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> and see also 6, first sentence.
ادركه	ادركهُ , <b><i><FONT COLOR="DarkOliveGreen"> (S Msb, K, &amp;c.,) </FONT></i></b> inf. n. إِدْرَاكٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb) </FONT></i></b> and مُدْرَكٌ, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, attained, reached, overtook,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">came up with, him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sought,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pursued, and attained, reached,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> [داركهُ, also, signifies the same, as shown above:] and ↓ تداركهُ , likewise, [of which اِدَّراَكَهُ is a variation,] is syn. with ادركهُ; <b><i><FONT COLOR="DarkOliveGreen"> (Jel in lxviii. 49, and KL, * and TA; *) </FONT></i></b> and so is ↓ اِدَّرَكَهُ . <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> You say, أَدْرَكْتُ الرَّجُلَ and ↓ اِدَّرَكْتُهُ [<b><i><FONT COLOR="DarkBlue">I attained, reached, overtook,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">came up with, the man</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (IJ, TA.) </FONT></i></b> And مَشَيْتُ حَتَّى أَدْرَكْتُهُ <b><i><FONT COLOR="DarkBlue">I walked,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">went on foot, until I overtook him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">came up with him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b> And عِشْتُ حَتَّى أَدْرَكْتُ زَمَانَهُ <b><i><FONT COLOR="DarkBlue">I lived until I attained,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">reached, his time.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b> And أَدْرَكْتُ الفَائِتَ [<b><i><FONT COLOR="DarkBlue">I attained,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">that which was passing away</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b> And ادركهُ بِمَكْرُوهٍ [<b><i><FONT COLOR="DarkBlue">He overtook him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">visited him, with some displeasing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">abominable,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">evil, action</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (M and K in art. وتر. See also 6, in the latter half of the paragraph, in two places: and see 10, first sentence.) </FONT></i></b> And أَدْرَكَنِى الجَهْدُ [<b><i><FONT COLOR="DarkBlue">Difficulty,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">distress,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">overtook me, ensued to me,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">came upon me</FONT></i></b>]; a phrase similar to بَلَغَنِى الكِبَرُ in the Kur [iii. 35]: and so أَدْرَكْتُ الجَهْدَ [<b><i><FONT COLOR="DarkBlue">I came to experience difficulty,</FONT></i></b> &amp;c.]; like بَلَغْتُ مِنَ الكِبَرِ عُتِيًا in the Kur [xix. 9]. <b><i><FONT COLOR="DarkOliveGreen"> (Er―Rághib, TA in art. بلغ.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence, <b><i><FONT COLOR="DarkBlue">He attained, obtained,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">acquired, it;</FONT></i></b> and so ↓ تداركهُ , as is shown in the KL; so too ادرك بِهِ, for one says,] ادرك بِدَمِهِ [<b><i><FONT COLOR="DarkBlue">He obtained revenge,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">retaliation, for his blood</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S in art. وتر.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> [Hence also, <b><i><FONT COLOR="DarkBlue">He perceived it; attained a knowledge of it by any of the senses.</FONT></i></b>] You say, أَدْرَكْتُهُ بِبَصَرِى [<b><i><FONT COLOR="DarkBlue">I perceived it by my sight;</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">I saw it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b> لَا تُدْرِكُهُ الأَبْصَارُ, in the Kur [vi. 103], means, accord. to some, <b><i><FONT COLOR="DarkBlue">The eyes</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">perceive him not</FONT></i></b>]: accord. to others, <b><i><FONT COLOR="DarkBlue">the mental perception comprehendeth not</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">attaineth not the knowledge of</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">the real nature of his hallowed essence.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> You say also, ادرك عِلْمِى, meaning <b><i><FONT COLOR="DarkBlue">My knowledge comprehended</FONT></i></b> that such a thing was a fact. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> [Hence likewise, as an intrans. v., or a trans. v. of which the objective complement is understood,] ادرك also signifies [<b><i><FONT COLOR="DarkBlue">He attained a knowledge of the uttermost of a thing;</FONT></i></b> or] <b><i><FONT COLOR="DarkBlue">his knowledge attained the uttermost of a thing.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> See also 6, in the former half of the paragraph, in two places. <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a thing) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">attained its proper time:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">it attained its final time</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">state,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">its utmost point</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">degree.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a boy, and a beast,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">attained his perfect, ripe,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">mature, state;</FONT></i></b> and in like manner ادركت is said of a girl: or it is like ادرك as meaning] <b><i><FONT COLOR="DarkBlue">he</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a boy) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">attained to puberty,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to the utmost term of youth.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (fruit) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">attained to ripeness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">maturity; became ripe,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">mature;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S Msb;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">attained its time, and its utmost degree of ripeness</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">maturity.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, TA.) </FONT></i></b> And ادركت القِدْرُ <b><i><FONT COLOR="DarkBlue">The cooking―pot attained its proper time</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">for the cooking of its contents</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And ادركت الخَمْرُ [<b><i><FONT COLOR="DarkBlue">The wine became mature</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Msb and K in art. خمر.) </FONT></i></b> And ادرك مَآءُ الرَّكِيَّةِ <b><i><FONT COLOR="DarkBlue">The water of the well reached its</FONT></i></b> دَرَك, i. e. its <b><i><FONT COLOR="DarkBlue">bottom</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Aboo―' Adnán, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">It passed away and came to an end; came to nought; became exhausted;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">failed entirely:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> said in this sense of flour, or meal: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> and thus it has been explained as used in the Kur [xxvii. 68], where it is said, [accord. to one reading,] بَلْ أَدْرَكَ عِلْمُهُمْ فِى الآخِرَةِ [<b><i><FONT COLOR="DarkBlue">Nay, their knowledge hath entirely failed respecting the world to come</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA. [See also 6.]) </FONT></i></b> Sh mentions this signification as heard by him on no other authority than that of Lth; and Az asserts it to be incorrect: but it has been authorized by more than one of the leading lexicologists, and the language of the Arabs does not forbid it; for it is said of flour, or meal, and in this case can only mean <b><i><FONT COLOR="DarkBlue">it came to its end, and entirely failed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became exhausted;</FONT></i></b> and fruits, when they are ripe <b><i><FONT COLOR="DarkOliveGreen"> (إِذَا أَدْرَكْتْ) </FONT></i></b> are exposed to coming to nought, and so is everything that has attained to its extreme term; so that the signification of “ coming to nought ” is one of the necessary adjuncts of the meaning of إِدْرَاكٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [In like manner,] ↓ اِدَّرَكَ signifies <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a thing) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">continued uninterruptedly and then come to nought:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IJ, TA:) </FONT></i></b> and agreeably with this signification is explained the saying in the Kur [xxvi. 61], إِنَّا لَمُدَّرِكُونَ [<b><i><FONT COLOR="DarkBlue">Verily we are coming to nought,</FONT></i></b> by those who read thus instead of لَمُدْرَكُونَ <b><i><FONT COLOR="DarkBlue">being overtaken</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b7―]</FONT></b> You say also, ادرك الثَّمَنُ المُشْتَرِىَ, meaning [The payment of] <b><i><FONT COLOR="DarkBlue">the price was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, obligatory on the purchaser:</FONT></i></b> this is an ideal reaching, or overtaking. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b>
ادرن	ادرن : see 1. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">He rendered</FONT></i></b> a garment <b><i><FONT COLOR="DarkBlue">dirty,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">filthy:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he defiled, polluted,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">smeared,</FONT></i></b> a garment <b><i><FONT COLOR="DarkBlue">with dirt,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">filth.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> أَدْرَنَتِ الإِبِلُ <b><i><FONT COLOR="DarkBlue">The camels fed upon what is termed</FONT></i></b> دَرِين: <b><i><FONT COLOR="DarkOliveGreen"> (M, K:) </FONT></i></b> thus they do in the case of drought, or sterility. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b>
ادرهم	اِدْرَهَمَّ , <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> inf. n. اِدْرِهْمَامٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">became aged:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (an old man) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">tottered</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (سَقَطَ) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">by reason of age.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> ادرهمّ بَصَرَهُ <b><i><FONT COLOR="DarkBlue">His sight became dim,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">obscure.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
ادعم عليها	اِدَّعَمَ عَلَيْهَا , <b><i><FONT COLOR="DarkOliveGreen"> (S, * Mgh, K, * TA,) </FONT></i></b> originally اِدْتَعَمَ, <b><i><FONT COLOR="DarkBlue">He supported, propped,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">stayed, himself upon it;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, K, TA;) </FONT></i></b> i. e., عَلَى عَصًا [<b><i><FONT COLOR="DarkBlue">upon a staff,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">stick</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> Hence, اِدَّعَمَ عَلَى رَاحَتَيْهِ فِى السُّجُودِ [<b><i><FONT COLOR="DarkBlue">He supported himself by resting upon the palms of his hands in prostration</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence also,] أَنَا أَدَّعِمُ عَلَيْهِ فِى أُمُورِى <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">I stay myself upon him in my affairs</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
ادعى	اِدَّعَى <b><i><FONT COLOR="DarkBlue">He asserted</FONT></i></b> a thing <b><i><FONT COLOR="DarkBlue">to be his,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to belong to him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to be due to him,</FONT></i></b> either truly or falsely: <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he claimed</FONT></i></b> a thing; <b><i><FONT COLOR="DarkBlue">laid claim to</FONT></i></b> it; or <b><i><FONT COLOR="DarkBlue">demanded</FONT></i></b> it <b><i><FONT COLOR="DarkBlue">for himself:</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">he desired</FONT></i></b> a thing; or <b><i><FONT COLOR="DarkBlue">wished for</FONT></i></b> it. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> And اِدَّعَوُا الشَّىْءَ and الشىء ↓ تَدَاعَوُا signify the same [i. e. <b><i><FONT COLOR="DarkBlue">They claimed the thing, every one of them for himself</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b> You say, اِدَّعَيْتُ عَلَى فُلَانٍ كَذَا [<b><i><FONT COLOR="DarkBlue">I asserted myself to have a claim upon such a one for such a thing; preferred a claim against such a one for such a thing;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">claimed of such a one such a thing</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> And اِدَّعَى زَيْدٌ عَلَى عَمْرو مَالًا [<b><i><FONT COLOR="DarkBlue">Zeyd asserted himself to have a claim upon 'Amr for property;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">preferred a claim against 'Amr</FONT></i></b> &amp;c.]. <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b> And اِدَّعَيْتَ عَلَىَّ مَا لَمْ أَفْعَلْ [<b><i><FONT COLOR="DarkBlue">Thou hast asserted against me,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">charged against me,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">accused me of, that which I have not done</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S and K in art. شرب, and S in art. اكل.) </FONT></i></b> هٰذَا ا لَّذِى كُنْتُمْ بِهِ تَدَّعُونَ, in the Kur [lxvii. 27], means <b><i><FONT COLOR="DarkBlue">This is that on account of which ye used to assert vain and false things:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">which ye used to deny,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">disbelieve:</FONT></i></b> or, accord. to Fr, the latter verb may here be used in the sense of تَدْعُونَ; and the meaning may be, <b><i><FONT COLOR="DarkBlue">this is that which ye desired to hasten, and for which ye prayed</FONT></i></b> to God in the words of the Kur [viii. 32], “ O God, if this be the truth from Thee, then rain Thou upon us stones from Heaven, or bring upon us some [other] painful punishment: ” it may be from الدُّعَآءُ: and it may be from الدَّعْوَى: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> [i. e.] it means <b><i><FONT COLOR="DarkBlue">this is that which ye used to demand, and desire to hasten;</FONT></i></b> from الدُّعَآءُ: or <b><i><FONT COLOR="DarkBlue">that which ye used to assert,</FONT></i></b> [namely,] that there will be no raising to life; from الدَّعْوَى. <b><i><FONT COLOR="DarkOliveGreen"> (Bd.) </FONT></i></b> And وَلَهُمْ مَا يَدَّعُونَ, in the Kur [xxxvi. 57], is explained as meaning <b><i><FONT COLOR="DarkBlue">And they shall have what they desire,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">wish for;</FONT></i></b> which is referrible to the meaning of الدُّعَآءُ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> You say also, اِدَّعَى غَيْرَ أَبِيهِ [<b><i><FONT COLOR="DarkBlue">He asserted the relationship of father to him of one who was not his father;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">claimed as his father one who was not his father</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (T, Mgh, Msb.) </FONT></i></b> And يَدَّعِى إِلَى غَيْرِ أَبِيهِ [<b><i><FONT COLOR="DarkBlue">He asserts his relationship as a son,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">claims the relationship of a son, to one who is not his father</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (T, Msb. See 4, in three places.) </FONT></i></b> And يَدَّعِيهِ غَيْرُ أَبِيهِ [<b><i><FONT COLOR="DarkBlue">One who is not his father asserts him to be his son;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">claims him as his son</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (T, Msb.) </FONT></i></b> الاِدِّعَآءُ in war signifies <b><i><FONT COLOR="DarkBlue">The asserting one's relationship;</FONT></i></b> syn. الاِعْتِزَآءُ; <b><i><FONT COLOR="DarkOliveGreen"> (S, TA;) </FONT></i></b> as also ↓ التَّدَاعِى ; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> i. e. the saying “ I am such a one the son of such a one. ” <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> And [hence] sometimes it includes the meaning of <b><i><FONT COLOR="DarkBlue">Informing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">telling;</FONT></i></b> and therefore بِ may be prefixed to its objective complement; so that one says, فُلَانٌ يَدَّعِى بِكَرَمِ فِعَالِهِ, i. e. <b><i><FONT COLOR="DarkBlue">Such a one informs of the generosity of his deeds.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b>
ادغام	ادغامّ , inf. n. اِدْغِيمَامٌ, said of a horse, <b><i><FONT COLOR="DarkBlue">He was of a colour inclining to blackness in his face and lips,</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">in his face and the part next the lips,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">blacker therein than in the other parts of his body.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
ادغر	اِدَّغَرَ : see 8 in art. ثغر.)
ادغل	ادغل <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">disappeared in a</FONT></i></b> دَغَل [or <b><i><FONT COLOR="DarkBlue">place in which one fears being taken unawares</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> ادغل بِهِ <b><i><FONT COLOR="DarkBlue">He acted treacherously towards him, and took him unawares.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He slandered him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">calumniated him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> ادغل فِى الأَمْرِ <b><i><FONT COLOR="DarkBlue">He introduced into the affair what rendered it unsound,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">corrupt,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">what contravened it,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, S, M, O,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and rendered it unsound,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">corrupt.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, O.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> ادغلت الأَرْضُ <b><i><FONT COLOR="DarkBlue">The land became abundant</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">and dense</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (as is implied in the S) </FONT></i></b>] <b><i><FONT COLOR="DarkBlue">in trees.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b>
ادف	ادفّ : see 1, first sentence, in two places. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> أَدَفّتْ عَيْهِ الأُمُورُ <b><i><FONT COLOR="DarkBlue">The events came upon him consecutively,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">uninterruptedly.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Sgh, K.) </FONT></i></b>
ادفأه	ادفأهُ <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a garment, S, Mgh, Msb, of wool or the like, Mgh) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">rendered him warm,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hot.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, * Mgh, Msb. *) </FONT></i></b> And <b><i><FONT COLOR="DarkBlue">He clad him with a garment</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of wool &amp;c.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">that rendered him warm,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hot.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence,] <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He gave him a large gift;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he gave him much.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> ادفأ القَوْمُ <b><i><FONT COLOR="DarkBlue">The people,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">company of men, collected themselves together</FONT></i></b> [app. <b><i><FONT COLOR="DarkBlue">so that they made one another warm,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hot</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> ادفأت الإِبِلُ عَلَىمِائَةٍ <b><i><FONT COLOR="DarkBlue">The camels exceeded a hundred.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> ادفأهُ, in the dial. of El―Yemen, as also ↓ دَافَأَهُ , <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> [أَدْفَاهُ and ] دَافَاهُ and دَفَاهُ, [see art. دفو,] <b><i><FONT COLOR="DarkBlue">He despatched him,</FONT></i></b> namely, a wounded man; i. e. <b><i><FONT COLOR="DarkBlue">put him to death quickly.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b>
ادفن	اِدَّفَنَ , of the measure اِفْتَعَلَ: see 7, in two places. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also, said of a slave, <b><i><FONT COLOR="DarkBlue">He ran away</FONT></i></b> [given without any addition as one of the explanations in the S] <b><i><FONT COLOR="DarkBlue">before arriving at the city</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">place</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">in which he was to be sold:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, M, K:) </FONT></i></b> this is not a running away <b><i><FONT COLOR="DarkOliveGreen"> (إِبَاق) </FONT></i></b> for which he is to be returned [to the seller]: so says Yezeed Ibn―Hároon: but he adds that if he arrive there and run away, he is to be returned for it, though he do not absent himself from that city [or place]: <b><i><FONT COLOR="DarkOliveGreen"> (T:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he absented himself,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">stole away,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, Mgh,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">from his owners</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">owner</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">for a day</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">two days,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, Mgh,) </FONT></i></b> as AZ says, <b><i><FONT COLOR="DarkOliveGreen"> (T, S,) </FONT></i></b> or, <b><i><FONT COLOR="DarkOliveGreen"> (T, M,) </FONT></i></b> as AO says, <b><i><FONT COLOR="DarkOliveGreen"> (T, S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">without absenting himself from the city</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">place in which he was sold</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, Mgh;) </FONT></i></b> as though he buried himself in the houses of that city [or place] in fear of punishment for an offence that he had committed: <b><i><FONT COLOR="DarkOliveGreen"> (Mgh:) </FONT></i></b> thus, agreeably with the explanations of AZ and AO, the verb is used by the Arabs: <b><i><FONT COLOR="DarkOliveGreen"> (A'Obeyd, T:) </FONT></i></b> and the epithet ↓ دَفُونٌ , applied to a slave, means one <b><i><FONT COLOR="DarkBlue">who does as is described above;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">who is wont to do so:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, Mgh:) </FONT></i></b> or the verb signifies <b><i><FONT COLOR="DarkBlue">he fled from his owner,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">from hard,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">severe, work, but did not go forth from the town,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the like;</FONT></i></b> and the doing so is not a fault [for which he may be returned to the seller], for it is not termed إِبَاق. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> See also 1, last sentence. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> اِدَّفَنَهُ: see 1, first sentence.
ادفيت	اِدَّفَيْتُ a dial. var. of اِدَّفَأْتُ. <b><i><FONT COLOR="DarkOliveGreen"> (Lth, T in art. دفأ.) </FONT></i></b>
ادقع	ادقع : see 1; first and last sentences. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> ادقع لَهُ, and إِلَيْهِ, <b><i><FONT COLOR="DarkBlue">He acted exorbitantly towards him</FONT></i></b> in reviling, &amp;c., [<b><i><FONT COLOR="DarkBlue">as though he debased himself to him,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">not shunning,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">preserving himself from, foul speech.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AZ.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> ادقعهُ, inf. n. إِدْقَاعٌ, <b><i><FONT COLOR="DarkBlue">He caused him to cleave to the dust,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">earth;</FONT></i></b> meaning <b><i><FONT COLOR="DarkBlue">he abased him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rendered him object.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (KL; but only the inf. n. is there mentioned.) </FONT></i></b> And ادقعهُ الفَقْرُ <b><i><FONT COLOR="DarkBlue">Poverty caused him to cleave to the dust,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">earth.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Har p. 33.) </FONT></i></b> [See the act. part. n., below.]
ادقل النخل	ادقل النَّخْلُ , <b><i><FONT COLOR="DarkOliveGreen"> (inf. n. إِدْقَالٌ, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The palmtrees produced dates such as are termed</FONT></i></b> دَقَل: <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the dates of the palm―trees became</FONT></i></b> دَقَل. <b><i><FONT COLOR="DarkOliveGreen"> (Es―Sarakustee, Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> ادقلت الشَّاةُ <b><i><FONT COLOR="DarkBlue">The sheep,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">goat, was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, lean,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">emaciated, and small in body; despised and little in the eyes of beholders.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
ادقه	ادقّهُ <b><i><FONT COLOR="DarkBlue">He made,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rendered, it</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a thing, S, M) </FONT></i></b> دَقِيق [i. e. <b><i><FONT COLOR="DarkBlue">thin,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">slender,</FONT></i></b> &amp;c.]; <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K;) </FONT></i></b> as also ↓ دقّقهُ . <b><i><FONT COLOR="DarkOliveGreen"> (S, M.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">He gave him a small thing:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he gave him little:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S in art. جل:) </FONT></i></b> or <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he gave him a sheep,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">goat;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M;) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sheep,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">goats.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> You say, أَتَيْتُهُ فَمَا أَدَقَّنِى وَلَا أَجَلَّنِى <b><i><FONT COLOR="DarkOliveGreen"> (S, M) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">I came to him, and he gave me not a small thing, nor gave he me a great thing:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S in the present art.:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he gave me not little, nor gave he me much:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S in art. جل:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he gave me not a sheep,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">goat, nor gave he me a camel.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And ادقّت, said of the eye, <b><i><FONT COLOR="DarkBlue">It shed few tears;</FONT></i></b> opposed to اجلّت; as in the saying of El―Fak'asee cited in art. جل. <b><i><FONT COLOR="DarkOliveGreen"> (S * and TA voce أَجَلَّ, q. y.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> And ادقّ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He pursued little, paltry,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">mean, things.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
ادكر	اِدَّكَرَ and اِذَّكَرَ and اِذْدَكَرَ: see 1, in three places, in the first and second sentences.
ادكر	اِدَّكَرَ and اِذَّكَرَ and اِذْدَكَرَ: see 1, in three places, in the first and second sentences.
ادل	ادلّ : see 1. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> ادلّ عَلَيْهِ <b><i><FONT COLOR="DarkBlue">He acted,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">behaved, with boldness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">presumptuousness, towards him;</FONT></i></b> syn. اِنْبَسَطَ عَلَيْهِ; <b><i><FONT COLOR="DarkOliveGreen"> (M, K;) </FONT></i></b> as also ↓ تدلّل : <b><i><FONT COLOR="DarkOliveGreen"> (M, Mgh, * K:) </FONT></i></b> and هِىَ تُدِلُّ عَلَيْهِ [and ↓ تَتَدَلَّلُ ] <b><i><FONT COLOR="DarkBlue">She emboldens herself against him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> Imrael―Keys says, ↓ أَفَاطِمَ مَهْلًا بَعْضَ هٰذاَ التَّدَلُّلِ فَإِنْ كُنْتِ قَدْ أَزْمَعْتِ صَرْمِى فَأَجْمِلِى [<b><i><FONT COLOR="DarkBlue">O Fátimeh</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (فاطم being a contraction of فَاطِمَةُ) </FONT></i></b>, act thou <b><i><FONT COLOR="DarkBlue">gently:</FONT></i></b> relinquish <b><i><FONT COLOR="DarkBlue">somewhat of this boldness;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (or, as is said in the EM, p. 15, <b><i><FONT COLOR="DarkBlue">of this amorous gesture</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">behaviour, and coquettish boldness, and feigned coyness</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">opposition;</FONT></i></b> see 1;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and if thou have determined upon cutting me, act with goodness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">moderation</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">He confided in his love, and therefore acted presumptuously towards him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IDrd, M, K. *) </FONT></i></b> In the copies of the K, أَوْثَقَ is here put in the place of وَثِقَ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [And in the CK, أَوْثَقَ بِحَبَّتِه is put for وَثِقَ بِمُحَبِّتِهِ.] Hence, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> one says, أَدَلَّ فَأَمَلَّ [<b><i><FONT COLOR="DarkBlue">He acted presumptuously, confiding in another's love, and disgusted</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (S, M, TA:) </FONT></i></b> a prov. <b><i><FONT COLOR="DarkOliveGreen"> (M, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> One says also, هُوَ يُدِلُّ بِفُلَانٍ, meaning [simply] <b><i><FONT COLOR="DarkBlue">He confides in such a one.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> And ادلّ عَلَى أَقْرَانِهِ, <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K,) </FONT></i></b> meaning أَخَذَهُمْ مِنْ فَوْقٍ [i. e. <b><i><FONT COLOR="DarkBlue">He overcame,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">overpowered, his adversaries</FONT></i></b>], <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> in war, or battle: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> and so البَازِى عَلَى صَيْدِهِ [<b><i><FONT COLOR="DarkBlue">the hawk, his prey,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">quarry</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> ادلّ said of a wolf, <b><i><FONT COLOR="DarkBlue">He became mangy,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">scabby, and lean,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">emaciated, and small in body.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Sgh, K.) </FONT></i></b>
ادل	اِدَّلَّ , first pers. اِدَّلَلْتُ: see 1.
ادلأم	اِدْلَأَمَّ : see 1.
ادلج	ادلج , <b><i><FONT COLOR="DarkOliveGreen"> (inf. n. إِدْلَاجٌ, Msb, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He journeyed from the beginning of the night:</FONT></i></b> and ↓ اِدَّلَجَ <b><i><FONT COLOR="DarkBlue">he journeyed from the latter part of the night:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Th, S, K:) </FONT></i></b> or the former signifies <b><i><FONT COLOR="DarkBlue">he journeyed all the night:</FONT></i></b> and ↓ the latter, <b><i><FONT COLOR="DarkBlue">he journeyed in the latter part of the night:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, Msb, TA:) </FONT></i></b> or the former, <b><i><FONT COLOR="DarkBlue">he journeyed in the night, at any hour from the beginning to the end thereof:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Th, from Aboo―Suleymán ElAarábee:) </FONT></i></b> or, accord. to El―Fárisee, ↓ both these verbs are syn., and each bears the first and second of the significations given above: IDrst contends against the assertions of those who make a difference between them, and affirms them to be syn., and to signify <b><i><FONT COLOR="DarkBlue">he journeyed in the night, at any time, in the beginning or middle or end thereof:</FONT></i></b> therefore, he says, their signification is restricted, in several examples, by the context; and hence, he adds, the appellation مُدْلِجٌ given to a hedgehog: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> [agreeably with this explanation,] 'Alee says, اِصْبِرْ عَلَى السَّيْرِ وَالإِدْلَاجِ فِى السَّحَرِ [<b><i><FONT COLOR="DarkBlue">Endure thou with patience travelling, and journeying in the night, in the period a little before daybreak</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (MF.) </FONT></i></b> [See another ex. voce أَصْبَحَ.]
ادلع	اِدَّلَعَ : see 1.
ادلفه	ادلفهُ <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (old age) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">made him to walk,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">go, gently,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">leisurely; with short steps;</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">in the manner of him who is shackled;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (see 1;) </FONT></i></b>] <b><i><FONT COLOR="DarkBlue">at a rate above that which is termed</FONT></i></b> دَبِيبٌ. <b><i><FONT COLOR="DarkOliveGreen"> (IAar, M.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> ادلف لَهُ القَوْلَ <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> أَضْخَمَ لَهُ, <b><i><FONT COLOR="DarkOliveGreen"> (Ibn―'Abbád, K, *) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He spoke to him in a rough, harsh, coarse, rude, uncivil,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ungentle, manner.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TK.) </FONT></i></b>
ادلهم	اِدْلَهَمَّ <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (the night) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, black;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">intensely dark:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh:) </FONT></i></b> and اِدْلَأَمَّ signifies the same; <b><i><FONT COLOR="DarkOliveGreen"> (K and TA in art. دلم;) </FONT></i></b> the ء being a substitute for ه. <b><i><FONT COLOR="DarkOliveGreen"> (TA in that art.) </FONT></i></b> And <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (darkness) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, dense,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">thick.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> See the next paragraph. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, aged;</FONT></i></b> and so اِدْلَهَنَّ. <b><i><FONT COLOR="DarkOliveGreen"> (K in art. دلهن.) </FONT></i></b>
ادلولى	اِدْلَوْلَى , of the measure اِفْعَوْعَلَ, <b><i><FONT COLOR="DarkBlue">He hastened, made haste, sped,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">went quickly;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> [like اذلولى.]
ادم	ادمّ <b><i><FONT COLOR="DarkBlue">He did what was bad, evil, abominable,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">foul;</FONT></i></b> syn. أَقْبَحَ <b><i><FONT COLOR="DarkOliveGreen"> (Lth, T, K) </FONT></i></b> and أَسَآءَ: <b><i><FONT COLOR="DarkOliveGreen"> (Lth, T: [see also 1, last sentence: in the K, also, and in the M, the sec. pers., أَدْمَمْتَ, is explained as meaning أَقْبَحْتَ الفِعْلَ, which is a pleonasm for أَقْبَحْتَ:]) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he had a child,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">offspring, borne to him such as is termed</FONT></i></b> دَمِيمٌ <b><i><FONT COLOR="DarkOliveGreen"> (K, TA) </FONT></i></b> or قَبِيحٌ دَمِيمٌ <b><i><FONT COLOR="DarkOliveGreen"> (so in the CK) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in make.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
ادمج	ادمج <b><i><FONT COLOR="DarkBlue">He wrapped</FONT></i></b> a thing <b><i><FONT COLOR="DarkBlue">in a garment,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">piece of cloth.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K. [Said in the TA to be tropical: but for this there is no reason that I can see.]) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He rolled up tightly</FONT></i></b> a طُومَار [or scroll]; syn. شَدَّ إِدْرَاجَهُ. <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He twisted:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he twisted well</FONT></i></b> a rope: or <b><i><FONT COLOR="DarkBlue">he twisted</FONT></i></b> it <b><i><FONT COLOR="DarkBlue">firmly, making it slender.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And ادمجت, said of a female comber and dresser of hair, <b><i><FONT COLOR="DarkOliveGreen"> (A, L,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">She rolled,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">made round,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (أَدْرَجَت,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and made smooth,</FONT></i></b> the locks of a woman's hair: <b><i><FONT COLOR="DarkOliveGreen"> (A:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">she plaited</FONT></i></b> such locks; as also ↓ دَمَجَتْ , inf. n. دَمْجٌ. <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, made</FONT></i></b> a horse <b><i><FONT COLOR="DarkBlue">lean, lank,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">light of flesh,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">slender,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">lank in the belly.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> إِدْمَاجٌ [as inf. n. of أُدْمِجَ, not of أَدْمَجَ,] signifies <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> The <b><i><FONT COLOR="DarkBlue">being slender in the waist,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">middle.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (KL.) </FONT></i></b> [See also 7.] <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> ادمج كَلَامَهُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He disposed his words in a closely―connected order:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he made his speech vague.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b>
ادمج	اِدَّمَجَ : see 1.
ادمعه	ادمعهُ , <b><i><FONT COLOR="DarkOliveGreen"> (IAar,) </FONT></i></b> inf. n. إِدْمَاعٌ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He filled it,</FONT></i></b> [app. <b><i><FONT COLOR="DarkBlue">so as to make it overflow,</FONT></i></b>] <b><i><FONT COLOR="DarkOliveGreen"> (IAar, K,) </FONT></i></b> namely a bowl, <b><i><FONT COLOR="DarkOliveGreen"> (IAar,) </FONT></i></b> or a vessel; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> as also ↓ دَمَعَهُ [if this be not a mistranscription for the former]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
ادمل	اِدّْمَلَ : see 7.
ادمنه	ادمنهُ , <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, Msb, K,) </FONT></i></b> inf. n. إِدْمَانٌ, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He did it continually,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">perpetually:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he kept,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">clave, to it</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, M, Msb, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">without desisting from it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">without quitting it,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">constantly, perseveringly,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">assiduously,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">inseparably;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> namely, drinking, <b><i><FONT COLOR="DarkOliveGreen"> (T,) </FONT></i></b> and wine, <b><i><FONT COLOR="DarkOliveGreen"> (T, M,) </FONT></i></b> &amp;c. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b>
ادن	ادنّ , <b><i><FONT COLOR="DarkOliveGreen"> (T, K,) </FONT></i></b> inf. n. إِدْنَانٌ, <b><i><FONT COLOR="DarkOliveGreen"> (T, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man, T, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">remained, stayed, abode,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dwelt,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, K, TA,) </FONT></i></b> [as though set in the ground like a دَنّ,] بَالمَكَانِ <b><i><FONT COLOR="DarkBlue">in the place;</FONT></i></b> like أَبَنَّ: <b><i><FONT COLOR="DarkOliveGreen"> (T, TA:) </FONT></i></b> on the authority of Aboo―Turáb, <b><i><FONT COLOR="DarkOliveGreen"> (T,) </FONT></i></b> or Ibn―ElFaraj. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
ادنأ	ادنأ <b><i><FONT COLOR="DarkBlue">He committed an action such as is termed</FONT></i></b> دَنِىْءَ. <b><i><FONT COLOR="DarkOliveGreen"> (M, K. *) </FONT></i></b>
ادناه	ادناهُ <b><i><FONT COLOR="DarkBlue">He made him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, to be,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">become, near; to draw near,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to approach; he drew near,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">brought near, him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, Mgh, K;) </FONT></i></b> as also ↓ دنّاهُ , <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> inf. n. تَدْنِيَةٌ. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence,] أَدْنَتْ ثَوْبَهَا عَلَيْهَا <b><i><FONT COLOR="DarkBlue">She</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a woman) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">let down her garment upon her, and covered,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">veiled, herself with it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b> And أَدْنَيْتُ السِّتْرَ <b><i><FONT COLOR="DarkBlue">I let down the veil,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">curtain,</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">for the purpose of concealment.</FONT></i></b>] <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> It is said in the Kur [xxxiii. 59], يُدْنِينَ عَلَيْهِنّ مِنْ جَلَابِيبِهِنَّ [<b><i><FONT COLOR="DarkBlue">They shall let down upon them</FONT></i></b> a portion <b><i><FONT COLOR="DarkBlue">of their outer wrapping―garments</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (Mgh;) </FONT></i></b> meaning <b><i><FONT COLOR="DarkBlue">they shall let down a portion of their outer wrapping―garments over their faces,</FONT></i></b> when they go forth for their needful purposes, except one eye. <b><i><FONT COLOR="DarkOliveGreen"> (Jel.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> ادنى is also intrans.: see 1, in two places. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence,] أَدْنَتْ, said of a she―camel, <b><i><FONT COLOR="DarkOliveGreen"> (S, TA,) </FONT></i></b> and of a woman, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">She was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, near to bringing forth.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b> And أَدْنَتْ عَلَى رَأْسِ الوَلَدِ [a phrase similar to أَضْرَعَتْ عَلَى رَأْسِ الوَلَدِ, q. v.]. <b><i><FONT COLOR="DarkOliveGreen"> (Occurring in a verse cited in the TA in art. فكه.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And ادنى <b><i><FONT COLOR="DarkBlue">He lived a strait life,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, T, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">after easiness and plenty.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, T.) </FONT></i></b>
ادنف	ادنف : see 1, in two places. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> ادنفهُ, said of a disease, <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It rendered him constantly,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">chronically, ill;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">clave to him constantly:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it rendered him heavy</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">so that he was near to death,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">at the point of death:</FONT></i></b> see 1]: <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, K:) </FONT></i></b> or, said of God, <b><i><FONT COLOR="DarkBlue">He caused him to become emaciated by disease so as to be at the point of death.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> Thus the verb is trans. as well as intrans. <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And أَدْنَفْتُ الأَمْرَ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">I caused the thing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">event, to be near,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">brought it near,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">to passing.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
ادنى	اِدَّنَى , inf. n. اِدِّنَآءٌ: see 1.
ادهام	ادهامّ : see the next preceding paragraph, in four places.
ادهاه	ادهاهُ <b><i><FONT COLOR="DarkBlue">He found him to be such as is termed</FONT></i></b> دَاهٍ [i. e. <b><i><FONT COLOR="DarkBlue">cunning,</FONT></i></b> &amp;c.], <b><i><FONT COLOR="DarkOliveGreen"> (IDrd, TA,) </FONT></i></b> or دَاهِيَة [which signifies the same in an intensive sense]. <b><i><FONT COLOR="DarkOliveGreen"> (JK.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [ادهى preceded by مَا is also used as a verb of wonder.] A poet says, أَبَا خَالِدٍ مَا كَانَ أَدْهَى مُصِيبَةً أَصَابَتْ مَعَدًّا يَوْمَ أَصْبَحْتَ ثَاوِيَا <b><i><FONT COLOR="DarkBlue">Aboo―Khálid, how great was the calamity that befell Ma' add on the day when thou diedst</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">wast slain</FONT></i></b>]! <b><i><FONT COLOR="DarkOliveGreen"> (Ham p. 440.) </FONT></i></b>
ادهشه	ادهشهُ <b><i><FONT COLOR="DarkBlue">He,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (God, S, TA, or a man, Msb, K,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (shame, A, TA, and an affair, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">confounded,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">perplexed, him, so that he was unable to see his right course:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">bereft him of his reason</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">intellect;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K;) </FONT></i></b> as also ↓ دَهَشَهُ , aor. دَهَشَ , inf. n. دَهْشٌ; but some disallow this; <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> and ↓ دهّشهُ . <b><i><FONT COLOR="DarkOliveGreen"> (TK.) </FONT></i></b>
ادهم	ادهمّ , inf. n. اِدْهِمَامٌ, <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a horse) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">became</FONT></i></b> أَدْهَم, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> i. e. <b><i><FONT COLOR="DarkBlue">black.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, * K, * TA.) </FONT></i></b> And ↓ ادهامّ , inf. n. اِدْهِمَامٌ, <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a thing) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, black.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> [Hence,] الزَّرْعُ ↓ ادهامّ <b><i><FONT COLOR="DarkBlue">The seedproduce</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">became of a dark green colour,</FONT></i></b> or] <b><i><FONT COLOR="DarkBlue">was overspread with blackness, by reason of abundance of moisture,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">irrigation.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, TA.) </FONT></i></b> And in like manner, الرَّوْضَةُ ↓ ادهامّت and ادهمّت [<b><i><FONT COLOR="DarkBlue">The meadow became of a dark green colour,</FONT></i></b> &amp;c.]. <b><i><FONT COLOR="DarkOliveGreen"> (JK.) </FONT></i></b> And الخُضْرَةُ ↓ ادهامّت <b><i><FONT COLOR="DarkBlue">The greenness became intense</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">so as to appear blackish,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">so as to appear black when viewed from a distance</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
ادهمه	ادهمهُ <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (an action done to him, Th, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">displeased, grieved,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">vexed, him,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Th, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and angered him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Th, TA.) </FONT></i></b>
ادهن	ادهن , inf. n. إِدْهَانٌ: see 1, first sentence: and see 3, in six places. [See also its act. part. n., below.] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> الإِدْهَانُ is also <b><i><FONT COLOR="DarkBlue">syn. with</FONT></i></b> الإِبْقَآءُ, which, accord. to IAmb, is the primary signification: in the copies of the K erroneously written الإِنْقَآءُ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> One says, لَا تُدْهِنْ عَلَيْهِ, meaning لَا تُبْقِ عَلَيْهِ [<b><i><FONT COLOR="DarkBlue">Show not thou mercy to him;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pity not him;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pardon not him</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (IAmb, TA.) </FONT></i></b> And مَا أَدْهَنْتَ إِلَّا عَلَى نَفْسِكَ, i. e. مَا أَبْقَيْتَ [<b><i><FONT COLOR="DarkBlue">Thou didst not show,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hast not shown, mercy, save to thyself</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Lh, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> One says also, أَدْهَنْتُ فِى أَمْرِهِ, meaning <b><i><FONT COLOR="DarkBlue">I fell short in his affair,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">case.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> And أُدْهِنَ <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a camel) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was affected with the vertigo termed</FONT></i></b> دُهْن. <b><i><FONT COLOR="DarkOliveGreen"> (JK.) </FONT></i></b>
ادهن	اِدَّهَنَ , of the measure اِفْتَعَلَ, <b><i><FONT COLOR="DarkBlue">He anointed himself with</FONT></i></b> دُهْن, <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb, K, *) </FONT></i></b> i. e. <b><i><FONT COLOR="DarkBlue">oil, &amp;c.;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">oiled,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">greased, himself;</FONT></i></b>] as also ↓ تدهّن . <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b>
ادواه	ادواهُ <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> أَمْرَضَهُ [which signifies <b><i><FONT COLOR="DarkBlue">He rendered him diseased, disordered, distempered, sick,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ill:</FONT></i></b> and also <b><i><FONT COLOR="DarkBlue">he found him to be so</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> You say, ↓ هُوَ يُدْوِى وَيُدَاوِى [<b><i><FONT COLOR="DarkBlue">He renders,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">finds</FONT></i></b> one <b><i><FONT COLOR="DarkBlue">to be, diseased,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">and treats medically,</FONT></i></b> &amp;c., or <b><i><FONT COLOR="DarkBlue">cures</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> And <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He suspected him; thought evil of him;</FONT></i></b> a dial. var. of أَدْوَأَهُ. <b><i><FONT COLOR="DarkOliveGreen"> (AZ, TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> And ادوى <b><i><FONT COLOR="DarkBlue">He became a companion to a sick person.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
ادويت	اِدَّوَيْتُ <b><i><FONT COLOR="DarkBlue">I ate the thin skin, termed</FONT></i></b> دُوَايَة, <b><i><FONT COLOR="DarkBlue">upon milk</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">broth</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or اِدَّوَىالدُّوَايَةَ <b><i><FONT COLOR="DarkBlue">He took and ate the</FONT></i></b> دواية. <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b>
اذأمه	اذأمهُ , <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> inf. n. إِذْآمٌ, <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He frightened him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">terrified him;</FONT></i></b> syn. of the inf. n. رُعْبٌ. <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> أَذْأَمْتَنِى عَلَى كَذَا <b><i><FONT COLOR="DarkBlue">Thou compelledst me against my will to do such a thing.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Fr, S.) </FONT></i></b>
اذأمه	اذأمهُ , <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> inf. n. إِذْآمٌ, <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He frightened him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">terrified him;</FONT></i></b> syn. of the inf. n. رُعْبٌ. <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> أَذْأَمْتَنِى عَلَى كَذَا <b><i><FONT COLOR="DarkBlue">Thou compelledst me against my will to do such a thing.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Fr, S.) </FONT></i></b>
اذابه	اذابهُ and ↓ ذوّبهُ <b><i><FONT COLOR="DarkBlue">He melted it, dissolved it, rendered it fluid</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">liquid, liquified it;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, A, K;) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">made it to flow.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> It is said in a prov., <b><i><FONT COLOR="DarkOliveGreen"> (S, TA,) </FONT></i></b> respecting butter, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> مَا يَدْرِى أَيُخْثِرُ أَمْ يُذِيبُ [expl. in art. خثر]. <b><i><FONT COLOR="DarkOliveGreen"> (S, M, TA.) </FONT></i></b> [See also a verse of Bishr cited below in this paragraph.] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence,] the former [as meaning <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It dissolved him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">emaciated him,</FONT></i></b>] is said of anxiety, <b><i><FONT COLOR="DarkOliveGreen"> (A, TA,) </FONT></i></b> and grief. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> [Hence also,] اذاب حَاجَتَهُ, and ↓ استذابها , <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He matured,</FONT></i></b> <b><i><FONT COLOR="DarkBlue">and fully accomplished, the object of his want.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b> And اذابوا أَمْرَهُمْ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">They put their affair into a good, sound,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">right, state.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> اذابوا عَلَيْنَا, <b><i><FONT COLOR="DarkOliveGreen"> (S, M,) </FONT></i></b> or عَلَيْهِمْ, <b><i><FONT COLOR="DarkOliveGreen"> (A, K,) </FONT></i></b> inf. n. إِذَابَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">They made an inroad</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">incursion,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a sudden attack, urging their horses, upon us,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">upon them,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, A, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and took spoil</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">from us,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">them,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">made,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">left, our property,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">theirs, to be taken as spoil</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> Hence the saying of Bishr <b><i><FONT COLOR="DarkOliveGreen"> (S) Ibn―Abee―Kházim, (TA,) </FONT></i></b> فَكَانُو كَذَاتِ القِدْرِ لَمْ تَدْرِ إِذْ غَلَتْ أَتَتْرُكُهَا مَذْمُومَةً أَمْ تُذِيبُهَا <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or وَكُنْتُمْ, <b><i><FONT COLOR="DarkOliveGreen"> (M, TA,) </FONT></i></b> and أَتْنْزِلُهَا, <b><i><FONT COLOR="DarkOliveGreen"> (so in some copies of the S and M,) </FONT></i></b> meaning <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">And they were,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">and ye were, like her having the cookingpot, not knowing, when it boiled, whether she should leave it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">put it down</FONT></i></b> from the fire, <b><i><FONT COLOR="DarkBlue">disapproved, or</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">whether she should let it be taken as spoil:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA:) </FONT></i></b> so accord. to AZ: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or the meaning is, [<b><i><FONT COLOR="DarkBlue">whether she should put it down</FONT></i></b> from the fire,] <b><i><FONT COLOR="DarkBlue">or make it to remain;</FONT></i></b> i. e. تُثْبِتُهَا, <b><i><FONT COLOR="DarkOliveGreen"> (S, TA,) </FONT></i></b> or تُبْقِيهَا; <b><i><FONT COLOR="DarkOliveGreen"> (AHeyth, TA;) </FONT></i></b> from ذَابَ لِى عَلَيْهِ حَقٌّ, expl. above, <b><i><FONT COLOR="DarkOliveGreen"> (S, TA,) </FONT></i></b> or from مَا ذَابَ فِى يَدِى شَىْءٌ, also expl. above: <b><i><FONT COLOR="DarkOliveGreen"> (A Heyth, TA:) </FONT></i></b> or, accord. to As, the meaning is, <b><i><FONT COLOR="DarkBlue">or whether she should melt it;</FONT></i></b> from the prov. mentioned above in this paragraph: <b><i><FONT COLOR="DarkOliveGreen"> (S, TA:) </FONT></i></b> i. e., <b><i><FONT COLOR="DarkBlue">whether she should leave it in a thick state,</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">disapproved,</FONT></i></b>] or <b><i><FONT COLOR="DarkBlue">should melt it;</FONT></i></b> fearing that the butter [in the cooking―pot] would spoil. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [In the TT, for مَذْمُومَةً, I find مَدْمُومَةً, which, applied to a cooking―pot, means <b><i><FONT COLOR="DarkBlue">smeared,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">done over, with spleen,</FONT></i></b> &amp;c. See also Freytag's Arab. Prov. ii. 626 et seq.]
اذابه	اذابهُ and ↓ ذوّبهُ <b><i><FONT COLOR="DarkBlue">He melted it, dissolved it, rendered it fluid</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">liquid, liquified it;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, A, K;) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">made it to flow.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> It is said in a prov., <b><i><FONT COLOR="DarkOliveGreen"> (S, TA,) </FONT></i></b> respecting butter, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> مَا يَدْرِى أَيُخْثِرُ أَمْ يُذِيبُ [expl. in art. خثر]. <b><i><FONT COLOR="DarkOliveGreen"> (S, M, TA.) </FONT></i></b> [See also a verse of Bishr cited below in this paragraph.] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence,] the former [as meaning <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It dissolved him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">emaciated him,</FONT></i></b>] is said of anxiety, <b><i><FONT COLOR="DarkOliveGreen"> (A, TA,) </FONT></i></b> and grief. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> [Hence also,] اذاب حَاجَتَهُ, and ↓ استذابها , <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He matured,</FONT></i></b> <b><i><FONT COLOR="DarkBlue">and fully accomplished, the object of his want.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b> And اذابوا أَمْرَهُمْ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">They put their affair into a good, sound,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">right, state.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> اذابوا عَلَيْنَا, <b><i><FONT COLOR="DarkOliveGreen"> (S, M,) </FONT></i></b> or عَلَيْهِمْ, <b><i><FONT COLOR="DarkOliveGreen"> (A, K,) </FONT></i></b> inf. n. إِذَابَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">They made an inroad</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">incursion,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a sudden attack, urging their horses, upon us,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">upon them,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, A, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and took spoil</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">from us,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">them,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">made,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">left, our property,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">theirs, to be taken as spoil</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> Hence the saying of Bishr <b><i><FONT COLOR="DarkOliveGreen"> (S) Ibn―Abee―Kházim, (TA,) </FONT></i></b> فَكَانُو كَذَاتِ القِدْرِ لَمْ تَدْرِ إِذْ غَلَتْ أَتَتْرُكُهَا مَذْمُومَةً أَمْ تُذِيبُهَا <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or وَكُنْتُمْ, <b><i><FONT COLOR="DarkOliveGreen"> (M, TA,) </FONT></i></b> and أَتْنْزِلُهَا, <b><i><FONT COLOR="DarkOliveGreen"> (so in some copies of the S and M,) </FONT></i></b> meaning <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">And they were,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">and ye were, like her having the cookingpot, not knowing, when it boiled, whether she should leave it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">put it down</FONT></i></b> from the fire, <b><i><FONT COLOR="DarkBlue">disapproved, or</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">whether she should let it be taken as spoil:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA:) </FONT></i></b> so accord. to AZ: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or the meaning is, [<b><i><FONT COLOR="DarkBlue">whether she should put it down</FONT></i></b> from the fire,] <b><i><FONT COLOR="DarkBlue">or make it to remain;</FONT></i></b> i. e. تُثْبِتُهَا, <b><i><FONT COLOR="DarkOliveGreen"> (S, TA,) </FONT></i></b> or تُبْقِيهَا; <b><i><FONT COLOR="DarkOliveGreen"> (AHeyth, TA;) </FONT></i></b> from ذَابَ لِى عَلَيْهِ حَقٌّ, expl. above, <b><i><FONT COLOR="DarkOliveGreen"> (S, TA,) </FONT></i></b> or from مَا ذَابَ فِى يَدِى شَىْءٌ, also expl. above: <b><i><FONT COLOR="DarkOliveGreen"> (A Heyth, TA:) </FONT></i></b> or, accord. to As, the meaning is, <b><i><FONT COLOR="DarkBlue">or whether she should melt it;</FONT></i></b> from the prov. mentioned above in this paragraph: <b><i><FONT COLOR="DarkOliveGreen"> (S, TA:) </FONT></i></b> i. e., <b><i><FONT COLOR="DarkBlue">whether she should leave it in a thick state,</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">disapproved,</FONT></i></b>] or <b><i><FONT COLOR="DarkBlue">should melt it;</FONT></i></b> fearing that the butter [in the cooking―pot] would spoil. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [In the TT, for مَذْمُومَةً, I find مَدْمُومَةً, which, applied to a cooking―pot, means <b><i><FONT COLOR="DarkBlue">smeared,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">done over, with spleen,</FONT></i></b> &amp;c. See also Freytag's Arab. Prov. ii. 626 et seq.]
اذاده	اذادهُ <b><i><FONT COLOR="DarkBlue">He aided,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">assisted, him to drive,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">drive away,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, A,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">his camels.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, S, A.) </FONT></i></b> [In the K, أَذَدْتُهُ is said to signify أَعَنْتُهُ عَلَى ذِيَادِ أَهْلِهِ: but اهله is app. a mistake for إِبِلِهِ: or عَنْ is omitted before اهله; and if so, the meaning is <b><i><FONT COLOR="DarkBlue">I aided,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">assisted, him to defend his family;</FONT></i></b> but in this latter case, we should read ذِيَادٍ, which would be less chaste than الذِّيَادِ.]
اذاده	اذادهُ <b><i><FONT COLOR="DarkBlue">He aided,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">assisted, him to drive,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">drive away,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, A,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">his camels.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, S, A.) </FONT></i></b> [In the K, أَذَدْتُهُ is said to signify أَعَنْتُهُ عَلَى ذِيَادِ أَهْلِهِ: but اهله is app. a mistake for إِبِلِهِ: or عَنْ is omitted before اهله; and if so, the meaning is <b><i><FONT COLOR="DarkBlue">I aided,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">assisted, him to defend his family;</FONT></i></b> but in this latter case, we should read ذِيَادٍ, which would be less chaste than الذِّيَادِ.]
اذاعه	اذاعهُ , <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K,) </FONT></i></b> and اذاع بِهِ, <b><i><FONT COLOR="DarkOliveGreen"> (Zj, K,) </FONT></i></b> as in the Kur iv. 85, <b><i><FONT COLOR="DarkOliveGreen"> (Zj,) </FONT></i></b> inf. n. إِذَاعَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. ذوع,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He spread, published, divulged, revealed, made known,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">disclosed, it;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Zj, S, Msb, * K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (so Zj, but in the K, “ or, ”) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">proclaimed it among the people;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Zj, K;) </FONT></i></b> namely, information, news, or tidings, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or discourse, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> or a secret. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Hence, app., <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. ذوع,) </FONT></i></b> اذاع القَوْمُ <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> and اذاعت الإِبِلُ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> مَا فِى الحوض, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or بِمَا فى الحوض, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The people,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">company of men,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">the camels, drank what was in the watering―trough,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tank,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">all of it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And hence, app., <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> اذاع بِهِ signifies also <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He took it away;</FONT></i></b> namely, another's property, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> and anything. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> Accord. to the K, the medial radical letter is both و and ى; but correctly it is ى: <b><i><FONT COLOR="DarkOliveGreen"> (TA in the present art. and in art. ذوع:) </FONT></i></b> so accord. to AZ and J and Z. <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. ذوع.) </FONT></i></b>
اذاعه	اذاعهُ , <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K,) </FONT></i></b> and اذاع بِهِ, <b><i><FONT COLOR="DarkOliveGreen"> (Zj, K,) </FONT></i></b> as in the Kur iv. 85, <b><i><FONT COLOR="DarkOliveGreen"> (Zj,) </FONT></i></b> inf. n. إِذَاعَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. ذوع,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He spread, published, divulged, revealed, made known,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">disclosed, it;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Zj, S, Msb, * K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (so Zj, but in the K, “ or, ”) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">proclaimed it among the people;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Zj, K;) </FONT></i></b> namely, information, news, or tidings, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or discourse, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> or a secret. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Hence, app., <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. ذوع,) </FONT></i></b> اذاع القَوْمُ <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> and اذاعت الإِبِلُ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> مَا فِى الحوض, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or بِمَا فى الحوض, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The people,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">company of men,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">the camels, drank what was in the watering―trough,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tank,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">all of it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And hence, app., <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> اذاع بِهِ signifies also <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He took it away;</FONT></i></b> namely, another's property, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> and anything. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> Accord. to the K, the medial radical letter is both و and ى; but correctly it is ى: <b><i><FONT COLOR="DarkOliveGreen"> (TA in the present art. and in art. ذوع:) </FONT></i></b> so accord. to AZ and J and Z. <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. ذوع.) </FONT></i></b>
اذبح	اِذَّبَحَ <b><i><FONT COLOR="DarkBlue">He took,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">prepared, for himself a slaughtered</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">sacrificed</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">animal.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b>
اذبح	اِذَّبَحَ <b><i><FONT COLOR="DarkBlue">He took,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">prepared, for himself a slaughtered</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">sacrificed</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">animal.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b>
اذبله	اذبلهُ <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (the heat, S, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">withered it;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (namely, a herb [&amp;c.], S;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">caused it to wither,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">lose its moisture;</FONT></i></b> syn. أَذْوَاهُ; <b><i><FONT COLOR="DarkOliveGreen"> (S, * K, TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">rendered it</FONT></i></b> ذَابِل. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And تُذْبِلُ الرِّيحُ بِالأَشْيَآءِ <b><i><FONT COLOR="DarkBlue">The wind twists, wreathes,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">contorts, the things.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
اذبله	اذبلهُ <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (the heat, S, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">withered it;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (namely, a herb [&amp;c.], S;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">caused it to wither,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">lose its moisture;</FONT></i></b> syn. أَذْوَاهُ; <b><i><FONT COLOR="DarkOliveGreen"> (S, * K, TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">rendered it</FONT></i></b> ذَابِل. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And تُذْبِلُ الرِّيحُ بِالأَشْيَآءِ <b><i><FONT COLOR="DarkBlue">The wind twists, wreathes,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">contorts, the things.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
اذرأه	اذرأهُ <b><i><FONT COLOR="DarkBlue">He angered him; provoked him to anger.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, M, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> اذرأهُ بِصَاحِبِهِ <b><i><FONT COLOR="DarkBlue">He incited him against his companion.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AZ, T.) </FONT></i></b> And اذرأهُ بِالشَّىْءِ <b><i><FONT COLOR="DarkBlue">He incited him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">urged him, to do,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">attempt, the thing.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b> And اذرأهُ إِلَىكَذَا <b><i><FONT COLOR="DarkBlue">He constrained him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">compelled him, to have recourse to,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to do, such a thing.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA.) </FONT></i></b> A 'Obeyd mentions أَذْرَى, without ء; but 'Alee Ibn―Hamzeh asserts that this is incorrect. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> اذرأ الدَّمْعَ <b><i><FONT COLOR="DarkBlue">He,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, made tears to flow.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> And اذرأه <b><i><FONT COLOR="DarkBlue">He frightened him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> أَذْرَأَتْ <b><i><FONT COLOR="DarkBlue">She</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a camel) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">excerned</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (أَنْزَلَتْ) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">the milk</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">from</FONT></i></b> [app. a mistake for <b><i><FONT COLOR="DarkBlue">into</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">her udder:</FONT></i></b> a dial. var. of أَدْرَأَتْ [q. v.]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> The epithet applied to the she―camel so doing is ↓ مُذْرِئٌ . <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b>
اذرأه	اذرأهُ <b><i><FONT COLOR="DarkBlue">He angered him; provoked him to anger.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, M, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> اذرأهُ بِصَاحِبِهِ <b><i><FONT COLOR="DarkBlue">He incited him against his companion.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AZ, T.) </FONT></i></b> And اذرأهُ بِالشَّىْءِ <b><i><FONT COLOR="DarkBlue">He incited him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">urged him, to do,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">attempt, the thing.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b> And اذرأهُ إِلَىكَذَا <b><i><FONT COLOR="DarkBlue">He constrained him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">compelled him, to have recourse to,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to do, such a thing.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA.) </FONT></i></b> A 'Obeyd mentions أَذْرَى, without ء; but 'Alee Ibn―Hamzeh asserts that this is incorrect. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> اذرأ الدَّمْعَ <b><i><FONT COLOR="DarkBlue">He,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, made tears to flow.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> And اذرأه <b><i><FONT COLOR="DarkBlue">He frightened him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> أَذْرَأَتْ <b><i><FONT COLOR="DarkBlue">She</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a camel) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">excerned</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (أَنْزَلَتْ) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">the milk</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">from</FONT></i></b> [app. a mistake for <b><i><FONT COLOR="DarkBlue">into</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">her udder:</FONT></i></b> a dial. var. of أَدْرَأَتْ [q. v.]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> The epithet applied to the she―camel so doing is ↓ مُذْرِئٌ . <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b>
اذرب	اذرب : see 2. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He became chaste in speech, after having been barbarous therein.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, T in art. ربذ, and TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">His life became bad,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">corrupt.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, T in art. ربد, and TA.) </FONT></i></b>
اذرب	اذرب : see 2. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He became chaste in speech, after having been barbarous therein.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, T in art. ربذ, and TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">His life became bad,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">corrupt.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, T in art. ربد, and TA.) </FONT></i></b>
اذرع	اذرع , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> inf. n. إِذْرَاعٌ: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> see 1, first sentence. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He exceeded the due bounds,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">just limits, in speech,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">talk;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he talked much;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA;) </FONT></i></b> as also ↓ تذرّع : <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, * K, TA:) </FONT></i></b> J says, [in the S,] I am of opinion that it has originated from the stretching forth of the fore arm; for he who talks much sometimes does that; and ISd says the like. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> أَذْرَعَ ذِرَاعَيْهِ مِنْ تَحْتِ الجُبَّةِ and ↓ اِذَّرَعَهُمَا , <b><i><FONT COLOR="DarkBlue">He put forth,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and extended,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">his fore arms from beneath the jubbeh:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA:) </FONT></i></b> or أَذْرَعَ ذِرَاعَيْهِ, and ↓ اِدَّرَعَهُمَا , [the latter with the د unpointed,] <b><i><FONT COLOR="DarkBlue">he drew forth his fore arms</FONT></i></b> from the sleeves of a narrow―sleeved jubbeh: <b><i><FONT COLOR="DarkOliveGreen"> (Mgh:) </FONT></i></b> the latter verb being of the measure اِفْتَعَلَ; <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, K;) </FONT></i></b> like اِذَّكَرَ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> or اِدَّكَرَ, <b><i><FONT COLOR="DarkOliveGreen"> (Mgh,) </FONT></i></b> from الذِّكْرُ: <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, TA:) </FONT></i></b> the former accord. to one relation, the latter accord. to another, occurring in a trad. <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> اذرع also signifies <b><i><FONT COLOR="DarkBlue">He seized with the fore arm.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> مَا أَذْرَعَهَا [<b><i><FONT COLOR="DarkBlue">How long,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">large, is she in the fore arm!</FONT></i></b>] is [from الذِّرَاعُ, being] of the same [anomalous] class as أَحْنَكُ الشَّاتَيْنِ [from الحَنَكُ]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> اذرع قَيْئَهُ <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">emitted,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ejected, his vomit.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
اذرع	اذرع , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> inf. n. إِذْرَاعٌ: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> see 1, first sentence. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He exceeded the due bounds,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">just limits, in speech,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">talk;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he talked much;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA;) </FONT></i></b> as also ↓ تذرّع : <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, * K, TA:) </FONT></i></b> J says, [in the S,] I am of opinion that it has originated from the stretching forth of the fore arm; for he who talks much sometimes does that; and ISd says the like. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> أَذْرَعَ ذِرَاعَيْهِ مِنْ تَحْتِ الجُبَّةِ and ↓ اِذَّرَعَهُمَا , <b><i><FONT COLOR="DarkBlue">He put forth,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and extended,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">his fore arms from beneath the jubbeh:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA:) </FONT></i></b> or أَذْرَعَ ذِرَاعَيْهِ, and ↓ اِدَّرَعَهُمَا , [the latter with the د unpointed,] <b><i><FONT COLOR="DarkBlue">he drew forth his fore arms</FONT></i></b> from the sleeves of a narrow―sleeved jubbeh: <b><i><FONT COLOR="DarkOliveGreen"> (Mgh:) </FONT></i></b> the latter verb being of the measure اِفْتَعَلَ; <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, K;) </FONT></i></b> like اِذَّكَرَ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> or اِدَّكَرَ, <b><i><FONT COLOR="DarkOliveGreen"> (Mgh,) </FONT></i></b> from الذِّكْرُ: <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, TA:) </FONT></i></b> the former accord. to one relation, the latter accord. to another, occurring in a trad. <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> اذرع also signifies <b><i><FONT COLOR="DarkBlue">He seized with the fore arm.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> مَا أَذْرَعَهَا [<b><i><FONT COLOR="DarkBlue">How long,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">large, is she in the fore arm!</FONT></i></b>] is [from الذِّرَاعُ, being] of the same [anomalous] class as أَحْنَكُ الشَّاتَيْنِ [from الحَنَكُ]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> اذرع قَيْئَهُ <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">emitted,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ejected, his vomit.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
اذرع	اِذَّرَعَ or إِدَّرَعَ: see 4.
اذرع	اِذَّرَعَ or إِدَّرَعَ: see 4.
اذعفه	اذعفهُ <b><i><FONT COLOR="DarkBlue">He,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, slew him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">killed him, quickly.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
اذعفه	اذعفهُ <b><i><FONT COLOR="DarkBlue">He,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, slew him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">killed him, quickly.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
اذعن له	اذعن لَهُ , <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, * K, &amp;c.,) </FONT></i></b> inf. n. إِذْعَانٌ, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, quick in obedience to him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> this is its [proper, or primary,] meaning, accord. to Aboo―Is―hák, in the language of the Arabs: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">he acknowledged,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">confessed, to him:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">he was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, lowly,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">humble, and abject, to him:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">he was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, tractable, submissive,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">manageable, to him;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, * Msb, * K, TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and easy;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">not disobedient;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> as also ↓ ذَعِنَ , aor. ذَعَنَ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> inf. n. ذَعَنٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> You say, اذعن لِى بِحَقِّى <b><i><FONT COLOR="DarkBlue">He obeyed me with respect to that</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">right,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">due,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">which I sought to obtain from him, and hastened to render it:</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">he acknowledged,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">confessed, to me my right,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">due, willingly, not against his will;</FONT></i></b> as also أَمْعَنَ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> Some have used إِذْعَانٌ as meaning <b><i><FONT COLOR="DarkBlue">Perception,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">understanding:</FONT></i></b> but there is no foundation for this in the language of the Arabs; and its being tropical, as some of the sheykhs have endeavoured to show it to be, is improbable. <b><i><FONT COLOR="DarkOliveGreen"> (MF.) </FONT></i></b>
اذعن له	اذعن لَهُ , <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, * K, &amp;c.,) </FONT></i></b> inf. n. إِذْعَانٌ, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, quick in obedience to him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> this is its [proper, or primary,] meaning, accord. to Aboo―Is―hák, in the language of the Arabs: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">he acknowledged,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">confessed, to him:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">he was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, lowly,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">humble, and abject, to him:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">he was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, tractable, submissive,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">manageable, to him;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, * Msb, * K, TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and easy;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">not disobedient;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> as also ↓ ذَعِنَ , aor. ذَعَنَ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> inf. n. ذَعَنٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> You say, اذعن لِى بِحَقِّى <b><i><FONT COLOR="DarkBlue">He obeyed me with respect to that</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">right,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">due,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">which I sought to obtain from him, and hastened to render it:</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">he acknowledged,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">confessed, to me my right,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">due, willingly, not against his will;</FONT></i></b> as also أَمْعَنَ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> Some have used إِذْعَانٌ as meaning <b><i><FONT COLOR="DarkBlue">Perception,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">understanding:</FONT></i></b> but there is no foundation for this in the language of the Arabs; and its being tropical, as some of the sheykhs have endeavoured to show it to be, is improbable. <b><i><FONT COLOR="DarkOliveGreen"> (MF.) </FONT></i></b>
اذقن	اذقن is said by Golius, as on the authority of the KL, to signify <b><i><FONT COLOR="DarkBlue">Opem tulit in tollenda re:</FONT></i></b> but the word explained in the KL as signifying the doing this is the inf. n. of ازقن, not of اذقن.]
اذقن	اذقن is said by Golius, as on the authority of the KL, to signify <b><i><FONT COLOR="DarkBlue">Opem tulit in tollenda re:</FONT></i></b> but the word explained in the KL as signifying the doing this is the inf. n. of ازقن, not of اذقن.]
اذلقه	اذلقهُ as syn. with ذَلَقَهُ and ذلّقهُ: see 1. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also, <b><i><FONT COLOR="DarkOliveGreen"> (inf. n. إِذْلَاقٌ, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He made it to give light, shine, become bright,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">shine brightly;</FONT></i></b> namely, a lamp, or lighted wick. <b><i><FONT COLOR="DarkOliveGreen"> (JK, K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">He,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, unsettled, disquieted, disturbed, agitated, flurried,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">put into a state of commotion, him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, S, K.) </FONT></i></b> You say, أَتَانِى خَبَرٌ فَأَذْلَقَنِى <b><i><FONT COLOR="DarkBlue">News came to me, and unsettled me,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">disquieted me,</FONT></i></b> &amp;c. <b><i><FONT COLOR="DarkOliveGreen"> (JK.) </FONT></i></b> And it is said in a trad. of Má'iz, لَمَّا أَذْلَقَتْهُ الحِجَارَةُ جَمَزَ, <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, TA,) </FONT></i></b> i. e. <b><i><FONT COLOR="DarkBlue">When the stones disquieted him,</FONT></i></b> &amp;c.: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">when the stones hit him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hurt him, with the point,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">edge,</FONT></i></b> [or rather <b><i><FONT COLOR="DarkBlue">the points,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">edges,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">thereof, he ran</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">went</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">quickly.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b> See also 1, last sentence but one. You say also, أَذْلَقَنِى قَوْلُكَ <b><i><FONT COLOR="DarkBlue">Thy saying afflicted me,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">distressed me, so that I writhed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">showed that I was hurt.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And اذلق الضَّبَّ <b><i><FONT COLOR="DarkBlue">He poured water into the hole of the</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">lizard called</FONT></i></b>] ضبّ <b><i><FONT COLOR="DarkBlue">in order that he might come forth,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">thus disturbing him;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> as also ↓ ذلّقهُ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> inf. n. تَذْلِيقٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> اذلق also signifies <b><i><FONT COLOR="DarkBlue">He dug</FONT></i></b> أَخَادِيد [i. e. <b><i><FONT COLOR="DarkBlue">furrows, trenches,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">channels;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rivulets,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">streamlets</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A4―]</FONT></b> And إِذْلَاقٌ The <b><i><FONT COLOR="DarkBlue">casting quickly.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, TA.) </FONT></i></b> See 1, last sentence.
اذلقه	اذلقهُ as syn. with ذَلَقَهُ and ذلّقهُ: see 1. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also, <b><i><FONT COLOR="DarkOliveGreen"> (inf. n. إِذْلَاقٌ, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He made it to give light, shine, become bright,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">shine brightly;</FONT></i></b> namely, a lamp, or lighted wick. <b><i><FONT COLOR="DarkOliveGreen"> (JK, K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">He,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, unsettled, disquieted, disturbed, agitated, flurried,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">put into a state of commotion, him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, S, K.) </FONT></i></b> You say, أَتَانِى خَبَرٌ فَأَذْلَقَنِى <b><i><FONT COLOR="DarkBlue">News came to me, and unsettled me,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">disquieted me,</FONT></i></b> &amp;c. <b><i><FONT COLOR="DarkOliveGreen"> (JK.) </FONT></i></b> And it is said in a trad. of Má'iz, لَمَّا أَذْلَقَتْهُ الحِجَارَةُ جَمَزَ, <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, TA,) </FONT></i></b> i. e. <b><i><FONT COLOR="DarkBlue">When the stones disquieted him,</FONT></i></b> &amp;c.: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">when the stones hit him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hurt him, with the point,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">edge,</FONT></i></b> [or rather <b><i><FONT COLOR="DarkBlue">the points,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">edges,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">thereof, he ran</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">went</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">quickly.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b> See also 1, last sentence but one. You say also, أَذْلَقَنِى قَوْلُكَ <b><i><FONT COLOR="DarkBlue">Thy saying afflicted me,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">distressed me, so that I writhed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">showed that I was hurt.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And اذلق الضَّبَّ <b><i><FONT COLOR="DarkBlue">He poured water into the hole of the</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">lizard called</FONT></i></b>] ضبّ <b><i><FONT COLOR="DarkBlue">in order that he might come forth,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">thus disturbing him;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> as also ↓ ذلّقهُ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> inf. n. تَذْلِيقٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> اذلق also signifies <b><i><FONT COLOR="DarkBlue">He dug</FONT></i></b> أَخَادِيد [i. e. <b><i><FONT COLOR="DarkBlue">furrows, trenches,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">channels;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rivulets,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">streamlets</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A4―]</FONT></b> And إِذْلَاقٌ The <b><i><FONT COLOR="DarkBlue">casting quickly.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, TA.) </FONT></i></b> See 1, last sentence.
اذله	اذلّهُ , <b><i><FONT COLOR="DarkOliveGreen"> (M, Msb, K,) </FONT></i></b> inf. n. إِذْلَالٌ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (God, Msb) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">lowered, abased,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">humbled, him;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rendered him low, base, vile, abject, mean, paltry, contemptible, despicable, ignominious, inglorious, abased, humbled,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">weak;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, * Msb K, TA;) </FONT></i></b> as also ↓ ذللّٰهُ and ↓ استذلّهُ : <b><i><FONT COLOR="DarkOliveGreen"> (K, TA:) </FONT></i></b> all these signify the same. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also 10 <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> اذلّ [as an intrans. verb] <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man, S, M) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">became one whose companions were low, base, vile,</FONT></i></b> &amp;c. <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He became in a state,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">condition, that was low, base, vile,</FONT></i></b> &amp;c. <b><i><FONT COLOR="DarkOliveGreen"> (S in art. قهر.) </FONT></i></b>
اذله	اذلّهُ , <b><i><FONT COLOR="DarkOliveGreen"> (M, Msb, K,) </FONT></i></b> inf. n. إِذْلَالٌ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (God, Msb) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">lowered, abased,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">humbled, him;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rendered him low, base, vile, abject, mean, paltry, contemptible, despicable, ignominious, inglorious, abased, humbled,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">weak;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, * Msb K, TA;) </FONT></i></b> as also ↓ ذللّٰهُ and ↓ استذلّهُ : <b><i><FONT COLOR="DarkOliveGreen"> (K, TA:) </FONT></i></b> all these signify the same. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also 10 <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> اذلّ [as an intrans. verb] <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man, S, M) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">became one whose companions were low, base, vile,</FONT></i></b> &amp;c. <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He became in a state,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">condition, that was low, base, vile,</FONT></i></b> &amp;c. <b><i><FONT COLOR="DarkOliveGreen"> (S in art. قهر.) </FONT></i></b>
اذلولى	اِذْلَوْلَى , <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, K,) </FONT></i></b> inf. n. اِذْلِيلَآءٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He went away hiding himself; stole away secretly.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He hastened, made haste, sped,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">went quickly;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> [like ادلولى;] and <b><i><FONT COLOR="DarkOliveGreen"> (TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he did so in fear lest a thing should escape him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, TA.) </FONT></i></b> And اذلولى فَذَهَبَ <b><i><FONT COLOR="DarkBlue">He went back,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">away, running quickly.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, easy, tractable, submissive,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">manageable.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b> [See also 5.] <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, broken―hearted.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (the ذَكَر) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">stood in a lax state.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, K.) </FONT></i></b>
اذلولى	اِذْلَوْلَى , <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, K,) </FONT></i></b> inf. n. اِذْلِيلَآءٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He went away hiding himself; stole away secretly.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He hastened, made haste, sped,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">went quickly;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> [like ادلولى;] and <b><i><FONT COLOR="DarkOliveGreen"> (TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he did so in fear lest a thing should escape him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, TA.) </FONT></i></b> And اذلولى فَذَهَبَ <b><i><FONT COLOR="DarkBlue">He went back,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">away, running quickly.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, easy, tractable, submissive,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">manageable.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b> [See also 5.] <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, broken―hearted.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (the ذَكَر) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">stood in a lax state.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, K.) </FONT></i></b>
اذم	اذمّ <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">did</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">said</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">that for which he should be blamed, dispraised, discommended, found fault with, censured,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">reprehended;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">contr. of</FONT></i></b> أَحْمَدَ. <b><i><FONT COLOR="DarkOliveGreen"> (A in art. حمد.) </FONT></i></b> And إِلَيْهِ ↓ استذمّ , <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> or إِلَى النَّاسِ, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He did to him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to the people, that for which he should be blamed,</FONT></i></b> &amp;c. <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence,] أَذَمَّتْ رَاحِلَتُهُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">His riding―camel ceased going on;</FONT></i></b> as though she made the people to blame her. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And أَذَمَّتْ رِكَابُهُمْ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Their camels upon which they were riding became jaded, and lagged behind,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">not keeping up with the main body of camels;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA;) </FONT></i></b> [as though they made their riders to blame them; or] as though [the idea of] their strength in journeying were derived from ذَمَّةٌ meaning “ a well having little water. ” <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And اذمّ بِهَ بَعِيرُهُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">His camel became jaded, and lagged behind with him</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b> And أَذَمَّتْ بِالرَّكْبِ, said of a she―ass, <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">She kept back the company of riders upon camels by her weakness and her ceasing to go on.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA from a trad.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> اذمّهُ <b><i><FONT COLOR="DarkBlue">He found him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, to be such as is blamed, dispraised,</FONT></i></b> &amp;c.; <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K, TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">contr. of</FONT></i></b> أَحْمَدَهُ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> One says, أَتَيْتُ مَوْضِعَ كَذَا فَأَذْمَمْتُهُ, i. e. [<b><i><FONT COLOR="DarkBlue">I came to such a place, and</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">I found it to be such as is discommended.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S) <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> اذّم بِهِ, (S,) </FONT></i></b> or بِهِمْ, <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> He held <b><i><FONT COLOR="DarkBlue">him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">them, in little,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">light,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">mean, estimation,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in contempt:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he left</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">him</FONT></i></b> or] <b><i><FONT COLOR="DarkBlue">them blamed, dispraised,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">among the people.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, M, K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> Also, اذمّهُ, <b><i><FONT COLOR="DarkBlue">He protected him; granted him protection,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">refuge.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And اذمّ لَهُ عَلَيْهِ <b><i><FONT COLOR="DarkBlue">He took,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">obtained, a promise,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an</FONT></i></b> <b><i><FONT COLOR="DarkBlue">assurance, of security</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">safety,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">a compact,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">covenant, for him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in his favour, of,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">against, him</FONT></i></b> [i. e. another person, <b><i><FONT COLOR="DarkBlue">making the latter responsible for his</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (the former's) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">security,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">safety,</FONT></i></b> &amp;c.]. <b><i><FONT COLOR="DarkOliveGreen"> (M, * K, * TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A4―]</FONT></b> See also the next paragraph.
اذم	اذمّ <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">did</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">said</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">that for which he should be blamed, dispraised, discommended, found fault with, censured,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">reprehended;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">contr. of</FONT></i></b> أَحْمَدَ. <b><i><FONT COLOR="DarkOliveGreen"> (A in art. حمد.) </FONT></i></b> And إِلَيْهِ ↓ استذمّ , <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> or إِلَى النَّاسِ, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He did to him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to the people, that for which he should be blamed,</FONT></i></b> &amp;c. <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence,] أَذَمَّتْ رَاحِلَتُهُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">His riding―camel ceased going on;</FONT></i></b> as though she made the people to blame her. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And أَذَمَّتْ رِكَابُهُمْ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Their camels upon which they were riding became jaded, and lagged behind,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">not keeping up with the main body of camels;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA;) </FONT></i></b> [as though they made their riders to blame them; or] as though [the idea of] their strength in journeying were derived from ذَمَّةٌ meaning “ a well having little water. ” <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And اذمّ بِهَ بَعِيرُهُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">His camel became jaded, and lagged behind with him</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b> And أَذَمَّتْ بِالرَّكْبِ, said of a she―ass, <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">She kept back the company of riders upon camels by her weakness and her ceasing to go on.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA from a trad.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> اذمّهُ <b><i><FONT COLOR="DarkBlue">He found him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, to be such as is blamed, dispraised,</FONT></i></b> &amp;c.; <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K, TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">contr. of</FONT></i></b> أَحْمَدَهُ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> One says, أَتَيْتُ مَوْضِعَ كَذَا فَأَذْمَمْتُهُ, i. e. [<b><i><FONT COLOR="DarkBlue">I came to such a place, and</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">I found it to be such as is discommended.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S) <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> اذّم بِهِ, (S,) </FONT></i></b> or بِهِمْ, <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> He held <b><i><FONT COLOR="DarkBlue">him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">them, in little,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">light,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">mean, estimation,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in contempt:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he left</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">him</FONT></i></b> or] <b><i><FONT COLOR="DarkBlue">them blamed, dispraised,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">among the people.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, M, K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> Also, اذمّهُ, <b><i><FONT COLOR="DarkBlue">He protected him; granted him protection,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">refuge.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And اذمّ لَهُ عَلَيْهِ <b><i><FONT COLOR="DarkBlue">He took,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">obtained, a promise,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an</FONT></i></b> <b><i><FONT COLOR="DarkBlue">assurance, of security</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">safety,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">a compact,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">covenant, for him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in his favour, of,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">against, him</FONT></i></b> [i. e. another person, <b><i><FONT COLOR="DarkBlue">making the latter responsible for his</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (the former's) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">security,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">safety,</FONT></i></b> &amp;c.]. <b><i><FONT COLOR="DarkOliveGreen"> (M, * K, * TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A4―]</FONT></b> See also the next paragraph.
اذماه	اذماهُ <b><i><FONT COLOR="DarkBlue">He left him ill,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sick,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (أَوْقَذَهُ, T, or وَقَذَهُ, K, [which latter may mean thus, or <b><i><FONT COLOR="DarkBlue">he beat him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">struck him, violently,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">so that he became at the point of death,</FONT></i></b> &amp;c.,]) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and left him at his last gasp.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, K.) </FONT></i></b> And اذمى رَمِيَّتَهُ <b><i><FONT COLOR="DarkBlue">He failed of hitting the animal at which he shot,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cast, in a vital part, and therefore hastened to kill it:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> [or] <b><i><FONT COLOR="DarkBlue">he hit the animal at which he shot,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cast, and drove it along, and it drove along with him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b>
اذماه	اذماهُ <b><i><FONT COLOR="DarkBlue">He left him ill,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sick,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (أَوْقَذَهُ, T, or وَقَذَهُ, K, [which latter may mean thus, or <b><i><FONT COLOR="DarkBlue">he beat him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">struck him, violently,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">so that he became at the point of death,</FONT></i></b> &amp;c.,]) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and left him at his last gasp.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, K.) </FONT></i></b> And اذمى رَمِيَّتَهُ <b><i><FONT COLOR="DarkBlue">He failed of hitting the animal at which he shot,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cast, in a vital part, and therefore hastened to kill it:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> [or] <b><i><FONT COLOR="DarkBlue">he hit the animal at which he shot,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cast, and drove it along, and it drove along with him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b>
اذنب	اذنب <b><i><FONT COLOR="DarkBlue">He committed a sin, crime, fault, misdemeanour,</FONT></i></b> &amp;c.; <b><i><FONT COLOR="DarkOliveGreen"> (S, * M, * A, * MA, K; *) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he became chargeable with a</FONT></i></b> ذَنْب [or <b><i><FONT COLOR="DarkBlue">sin,</FONT></i></b> &amp;c.]: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> it is an instance, among others, of a verb of which no proper inf. n. has been heard; [ذَنْبٌ being used instead of such, as a quasi―inf. n.;] for إِذْنَابٌ, like إِكْرَامٌ, [though mentioned in the KL, as signifying the <b><i><FONT COLOR="DarkBlue">committing of a sin</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the like,</FONT></i></b> and also in the TK,] has not been heard. <b><i><FONT COLOR="DarkOliveGreen"> (MF.) </FONT></i></b>
اذنب	اذنب <b><i><FONT COLOR="DarkBlue">He committed a sin, crime, fault, misdemeanour,</FONT></i></b> &amp;c.; <b><i><FONT COLOR="DarkOliveGreen"> (S, * M, * A, * MA, K; *) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he became chargeable with a</FONT></i></b> ذَنْب [or <b><i><FONT COLOR="DarkBlue">sin,</FONT></i></b> &amp;c.]: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> it is an instance, among others, of a verb of which no proper inf. n. has been heard; [ذَنْبٌ being used instead of such, as a quasi―inf. n.;] for إِذْنَابٌ, like إِكْرَامٌ, [though mentioned in the KL, as signifying the <b><i><FONT COLOR="DarkBlue">committing of a sin</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the like,</FONT></i></b> and also in the TK,] has not been heard. <b><i><FONT COLOR="DarkOliveGreen"> (MF.) </FONT></i></b>
اذواه	اذواهُ , said of heat, <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K,) </FONT></i></b> or of want of irrigation, <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It withered it; caused it to wither,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">lose its moisture;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, Msb, K;) </FONT></i></b> namely, a herb, or leguminous plant, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> or a branch, or twig. <b><i><FONT COLOR="DarkOliveGreen"> (M, Msb.) </FONT></i></b>
اذواه	اذواهُ , said of heat, <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K,) </FONT></i></b> or of want of irrigation, <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It withered it; caused it to wither,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">lose its moisture;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, Msb, K;) </FONT></i></b> namely, a herb, or leguminous plant, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> or a branch, or twig. <b><i><FONT COLOR="DarkOliveGreen"> (M, Msb.) </FONT></i></b>
ارأم الناقة	ارأم النَّاقَةَ <b><i><FONT COLOR="DarkBlue">He made the she―camel to affect,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">incline to,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ISk, T, S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">her</FONT></i></b> رَأْم [q. v.], <b><i><FONT COLOR="DarkOliveGreen"> (ISk, T,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the</FONT></i></b> رَأْم, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">one that was not her young one:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or ارأمها عَلَى وَلَدِهَا <b><i><FONT COLOR="DarkBlue">he made her to affect,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">incline to, her young one.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence,] ارأمهُ عَلَى الأَمْرِ, <b><i><FONT COLOR="DarkOliveGreen"> (ISk, T,) </FONT></i></b> or على الشَّىْءِ, <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He compelled him against his will to do the thing:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ISk, T, M, K:) </FONT></i></b> and so ازأمهُ عَلَيْهِ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And ارأمهُ إِلَىكَذَا <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, caused him to want such a thing.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AA, TA in art. ذمغ.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> ارأم الجُرْحَ, <b><i><FONT COLOR="DarkOliveGreen"> (inf. n. إِرآمٌ, T,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He dressed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">treated curatively, the wound,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in order that it might heal,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">close,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">so that it closed.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> See also 1, last sentence.
اراب	اراب , as a trans. verb: see 1, in eight places. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> As intrans., it signifies <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, one in whom was something occasioning doubt,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">suspicion</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">evil opinion,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">doubt combined with suspicion</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">evil opinion;</FONT></i></b> i. e. صَارَ ذَا رِيبَةِ: <b><i><FONT COLOR="DarkOliveGreen"> (Sb, T, S, M:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">he did a thing that occasioned doubt,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">suspicion</FONT></i></b> &amp;c.: <b><i><FONT COLOR="DarkOliveGreen"> (As, T:) </FONT></i></b> it is said when one is told something of a person, or thinks it, or imagines it: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> see 1, in the former half of the paragraph; and also, in three places, in the latter part of the same paragraph. Also <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a thing, or an affair, or a case,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, one in which was something occasioning doubt,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">suspicion</FONT></i></b> &amp;c.; i. e. صَارَ ذَا رَيْبٍ <b><i><FONT COLOR="DarkOliveGreen"> (T, K) </FONT></i></b> or ذا رِيبَةٍ. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b>
اراب اللبن	اراب اللَّبَنَ : see 2. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> [اراب as an intrans. verb app. signifies <b><i><FONT COLOR="DarkBlue">He had much milk such as is termed</FONT></i></b> رَائِب: see its part. n. مُرِيبٌ, below.]
اراح	اراح <b><i><FONT COLOR="DarkBlue">He breathed:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K:) </FONT></i></b> said of a man, <b><i><FONT COLOR="DarkOliveGreen"> (A,) </FONT></i></b> and of a horse. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [<b><i><FONT COLOR="DarkBlue">It emitted an odour:</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">it</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a thing, Msb) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">stank;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K;) </FONT></i></b> as also أَرْوَحَ: <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA:) </FONT></i></b> the former said of flesh―meat, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> and of water; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> and so the latter: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or the latter, <b><i><FONT COLOR="DarkBlue">it became altered</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">for the worse</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">in odour;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lh, S, M, A, Msb;) </FONT></i></b> said of flesh―meat, <b><i><FONT COLOR="DarkOliveGreen"> (Lh, M, A, * Msb,) </FONT></i></b> and of water, <b><i><FONT COLOR="DarkOliveGreen"> (Lh, S, M, A, Msb,) </FONT></i></b> &amp;c.; <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> and so the former, said of water: <b><i><FONT COLOR="DarkOliveGreen"> (L, TA:) </FONT></i></b> ISd makes a distinction between اروح and ↓ تروّح [q. v., as does also J,] said of water. <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> Also, <b><i><FONT COLOR="DarkOliveGreen"> (inf. n. إِرَاحَةٌ, L,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man, S, and a beast, Lh) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">revived,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">his spirit returned to him, after fatigue;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lh, S, K;) </FONT></i></b> like ↓ استراح , q. v.: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">he had rest.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> And [hence], <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K,) </FONT></i></b> inf. n. إِرَاحَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> or إِرْوَاحٌ, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">died;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K;) </FONT></i></b> as though he found rest: and <b><i><FONT COLOR="DarkBlue">he</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a camel) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">died,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">perished.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> You say, أَرَاحَ فَأَرَاحَ [<b><i><FONT COLOR="DarkBlue">He rested,</FONT></i></b> i. e. <b><i><FONT COLOR="DarkBlue">had rest, and so rested</FONT></i></b> others], meaning <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he died, and so people became at rest from him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> [Hence also,] أَرَحْنَا بِالصَّلَاةِ <b><i><FONT COLOR="DarkBlue">We performed the act of prayer:</FONT></i></b> because its performance is [a cause of] rest to the soul; the waiting for the time thereof being troublesome. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> أَرَاحَتْ said of camels &amp;c. [as though meaning <b><i><FONT COLOR="DarkBlue">They returned in the evening,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">afternoon, to rest</FONT></i></b>]: see 1, in the latter half of the paragraph. <p></p><b><FONT COLOR="DarkRed">[―b7―]</FONT></b> اراح, inf. n. إِرَاحَةٌ and إِرَاحٌ, said of a man, <b><i><FONT COLOR="DarkBlue">His camels,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">sheep</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">goats,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">cattle, returned to him in the evening,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">afternoon, from pasture.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b8―]</FONT></b> And اراح, [app. for اراح بَعِيرَهُ,] like wise said of a man, <b><i><FONT COLOR="DarkBlue">He alighted from his camel to rest him and to alleviate him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b9―]</FONT></b> أَرَاحُوا, or أَرْوَحُوا: see 1, in the last quarter of the paragraph. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> أَرَاحَهُ and أَرْوَحَهُ, and اراح الرِّيحَ, &amp;c.: see 1, in the last quarter of the paragraph, in twelve places. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> اراحهُ, <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Msb, K,) </FONT></i></b> inf. n. إِرَاحَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA,) </FONT></i></b> and ↓ رَاحَةٌ is a subst. used as an inf. n., [i. e. a quasi―inf. n.,] like طَاعَةٌ and عَارَةٌ used as inf. ns. of أَطَاعَهُ and أَعَارَهُ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> said of God, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> or of a man, <b><i><FONT COLOR="DarkOliveGreen"> (A, Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He rested him, made him to be at rest</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">at ease,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">gave him rest;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, * A, * Msb;) </FONT></i></b> namely, a hired man, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> or any man; as also عَنْهُ ↓ روّح : <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and the former, <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (God) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">caused him to enter into a state of rest,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of mercy.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And بِنَا ↓ رَوِّحُوا <b><i><FONT COLOR="DarkOliveGreen"> (K in art. لث) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Give ye us rest.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TK in that art.) </FONT></i></b> And اراح بَعِيرَهُ <b><i><FONT COLOR="DarkBlue">He revived,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">recovered, his camel.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> [Hence,] اراح النَّاسَ بِالصَّلَاةِ <b><i><FONT COLOR="DarkBlue">He chanted the call to prayer, and so made the people to ease their hearts by performing the act of prayer.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> And اراح, <b><i><FONT COLOR="DarkOliveGreen"> (S, M, A, Msb, K,) </FONT></i></b> inf. n. إِرَاحَةٌ; <b><i><FONT COLOR="DarkOliveGreen"> (M, Mgh;) </FONT></i></b> accord. to one dial., هَرَاحَ, aor. يُهَرِيحُ; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> and ↓ روّح , <b><i><FONT COLOR="DarkOliveGreen"> (S, * A, TA,) </FONT></i></b> inf. n. تَرْوِيحٌ; <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (the pastor, Msb) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">drove back,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">brought back,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, Msb, K,) </FONT></i></b> camels, <b><i><FONT COLOR="DarkOliveGreen"> (S, M, A, Mgh, Msb, K,) </FONT></i></b> and sheep or goats, <b><i><FONT COLOR="DarkOliveGreen"> (M, A, * Mgh,) </FONT></i></b> and cows or bulls, <b><i><FONT COLOR="DarkOliveGreen"> (A, * Mgh,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in the evening,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">afternoon,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">after the declining of the sun from the meridian,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">from their place of pasture,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">to their nightly resting―place,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K,) </FONT></i></b> or إِلَى أَهْلِهَا [and عَلَى أَهْلِهَا <b><i><FONT COLOR="DarkOliveGreen"> (for you say رَاحَتْ عَلَى أَهْلِهَا) </FONT></i></b> i. e. <b><i><FONT COLOR="DarkBlue">to their owners</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> [Hence,] اراح عَلَيْهِ حَقَّهُ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He restored to him his right,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">due;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> as also أَرْوَحَ. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> And the saying, in a trad., of Umm―Zara, اراح عَلَىَّ نَعَمًا ثَرِيًّا <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He gave me much cattle:</FONT></i></b> because she was [as though she were] a مُرَاح for his bounty. <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b>
ارار مخه	ارار مُخَّهُ <b><i><FONT COLOR="DarkBlue">He,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (God, S, K,) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">it,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (emaciation, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">made his marrow to become thin.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA.) </FONT></i></b>
اراض	اراض <b><i><FONT COLOR="DarkOliveGreen"> (Yaakoob, S, A) </FONT></i></b> and أَرْوَضَ <b><i><FONT COLOR="DarkOliveGreen"> (Yaakoob, S) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a place) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">became abundant in its</FONT></i></b> رِيَاض [pl. of رَوْضَةٌ, q. v.]; <b><i><FONT COLOR="DarkOliveGreen"> (Yaakoob, S, A;) </FONT></i></b> as also ↓ استراض . <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> And أَرْوَضَتِ الأَرْضُ and أَرَاضَت <b><i><FONT COLOR="DarkBlue">The land became clad with plants,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">herbage</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [And hence,] اراض <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a valley) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">had water stagnating,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">remaining,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">collecting, in it;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Msb, K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">concealing its bottom;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A;) </FONT></i></b> as also ↓ استراض : <b><i><FONT COLOR="DarkOliveGreen"> (S, M, A, Msb, K:) </FONT></i></b> and so the former verb, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or ↓ both, <b><i><FONT COLOR="DarkOliveGreen"> (A,) </FONT></i></b> said of a watering―trough: <b><i><FONT COLOR="DarkOliveGreen"> (S, A:) </FONT></i></b> or, when said of a watering―trough, the former verb signifies <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">it had its bottom,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">lower part, covered with water:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> and ↓ the latter, <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">the water spread widely upon the surface thereof;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M;) </FONT></i></b> and so the former too: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or ↓ the latter, <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">it had a sufficient quantity of water poured into it to conceal its bottom;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, K;) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to cover its bottom,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">lower part.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And from اراض, said of a watering―trough, has originated the saying, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> شَرِبُوا حَتَّى أَرَاضُوا <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">They drank until they thoroughly satisfied their thirst.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K. *) </FONT></i></b> And اراض also signifies <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He drank a second draught after a first.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> اراض ا للّٰهُ الأَرْضَ: see 2. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence,] اراض الحَوْضَ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He poured into the watering―trough a sufficient quantity of water to conceal its bottom.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And hence, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> أَرَاضَهُمْ, said of a vessel, <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It satisfied their thirst:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, * K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it satisfied their thirst in some degree.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, TA.) </FONT></i></b> Hence the saying, فَدَعَا بِإِنَآءٍ يُرِيضُ الرَّهْطَ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">And he called for a vessel which would satisfy</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in some degree</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">the</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">number of men termed a</FONT></i></b>] رَهْط; <b><i><FONT COLOR="DarkOliveGreen"> (K, TA;) </FONT></i></b> occurring in a trad., <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> accord. to one relation, but the more common is يُرْبِضُ, <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> with the singlepointed ب. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> اراض also signifies <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He poured milk upon milk;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> accord. to A 'Obeyd; but he deems it strange. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
اراعث الحنطة	اراعثِ الحِنْطَةُ ; &amp;c.: see 1, in the former half of the paragraph, in four places. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> اراعوا <b><i><FONT COLOR="DarkBlue">Their wheat increased,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">augmented;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">received increase and blessing from God;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">throve by the blessing of God:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ibn―'Abbád, K:) </FONT></i></b> and in like manner, <b><i><FONT COLOR="DarkBlue">their seed―produce</FONT></i></b> [in general]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> اراع الشَّىْءَ <b><i><FONT COLOR="DarkBlue">He increased,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">augmented, the thing;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">made it to increase,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">augment;</FONT></i></b> as also ↓ ريّعهُ . <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
اراقه	اراقهُ <b><i><FONT COLOR="DarkBlue">He poured it out,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">forth.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K.) </FONT></i></b> See art. روق.
ارانوا	ارانوا <b><i><FONT COLOR="DarkBlue">Their cattle perished,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">died:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ElUmawee, T, S, M, K:) </FONT></i></b> and <b><i><FONT COLOR="DarkOliveGreen"> (so in the T, but in the M “ or ”) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">their cattle became lean,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">emaciated.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (El―Umawee, T, M.) </FONT></i></b> This also, says A'Obeyd, is from an event that has happened to them and overcome them, and which they have not been able to bear. <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b>
ارب بالمكان	اربّ بِالمَكَانِ , <b><i><FONT COLOR="DarkOliveGreen"> (T, M, A, K, *) </FONT></i></b> inf. n. إِرْبَابٌ; <b><i><FONT COLOR="DarkOliveGreen"> (T;) </FONT></i></b> and ↓ رَبَّ , <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> aor. رَبِ3َ ; <b><i><FONT COLOR="DarkOliveGreen"> (MF, TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He remained, stayed, dwelt,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">abode, in the place,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, M, A, K, *) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">not quitting it;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T;) </FONT></i></b> like أَلَبَّ: <b><i><FONT COLOR="DarkOliveGreen"> (T, A:) </FONT></i></b> and the former, [or each,] <b><i><FONT COLOR="DarkBlue">he kept,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">clave, to the place.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> And اربّتِ الإِبِلُ بِالمَوْضِعِ <b><i><FONT COLOR="DarkOliveGreen"> (T,) </FONT></i></b> or بِمَكَانِ كَذَا, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The camels kept,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">clave,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">to the place,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to such a place, and remained in it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> And اربّت النَّاقَةُ, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or اربّت النَاقة بِالفَحْلِ, and بِوَلَدِهَا, <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The she―camel kept to the stallion,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M,) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">to her young one,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and affected it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And اربّت السَّحَابَةُ <b><i><FONT COLOR="DarkOliveGreen"> (S, M, A) </FONT></i></b> بِأَرْضِهِمْ <b><i><FONT COLOR="DarkOliveGreen"> (A) (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The cloud continued raining</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">in their land</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S, * M.) </FONT></i></b> And اربّت الجَنُوبُ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The south,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">southerly, wind continued.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> الإِرْبَابُ also signifies The <b><i><FONT COLOR="DarkBlue">drawing near,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">approaching,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K,) </FONT></i></b> a thing, <b><i><FONT COLOR="DarkOliveGreen"> (S, M,) </FONT></i></b> of any kind. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b>
اربأث	اِرْبَأَثَّ : see 11: <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> and see also 9.
ارباث	اِرْبَاثَّ , <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> or ↓ اِرْبَأَثَّ , <b><i><FONT COLOR="DarkOliveGreen"> (CK,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, hindered, withheld, restrained,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">debarred.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> You say, دَنَا فُلَانٌ ثُمَّ ا رْبَاثَّ <b><i><FONT COLOR="DarkBlue">Such a one drew near,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">approached: then became hindered, withheld,</FONT></i></b> &amp;c. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also 9.
ارباك رأيه عليه	ارباكّ رَأْيُهُ عَلَيْهِ , <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA,) </FONT></i></b> inf. n. اِرْبِيكَاكٌ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">His opinion,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">judgment, was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, confused to him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ibn―'Abbád, K, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And ارباكّ عَنِ الأَمْرِ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">paused,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">stopped, from the affair.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ibn―'Abbád, K.) </FONT></i></b>
اربثوا	اربثّوا <b><i><FONT COLOR="DarkBlue">They became separated, disunited, dispersed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">scattered.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And اربثّت الغَنَمُ <b><i><FONT COLOR="DarkBlue">The sheep,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">goats, became dispersed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">scattered.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b> And اربثّوا فِى مَنَازِلِهِمْ, and رَأْيِهِمْ, <b><i><FONT COLOR="DarkBlue">They became separated,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">disunited, in their places of alighting</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">abode,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">their judgment</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">opinion.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence,] اربثّ أَمْرُهُمْ, <b><i><FONT COLOR="DarkOliveGreen"> (S, TA,) </FONT></i></b> or ↓ اِرْبَاثّ <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> or ↓ اِرْبَأَثَّ , <b><i><FONT COLOR="DarkOliveGreen"> (CK,) </FONT></i></b> which last has been heard thus pronounced with ء to avoid the conjunction of two quiescent letters, <b><i><FONT COLOR="DarkOliveGreen"> (MF,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Their affair was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, weak, and slow, tardy,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dilatory, so that they became separated, disunited, dispersed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">scattered:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> or the first <b><i><FONT COLOR="DarkOliveGreen"> (اربثّ امرهم) </FONT></i></b> signifies, <b><i><FONT COLOR="DarkOliveGreen"> (T, M, A,) </FONT></i></b> or signifies also, <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">their affair,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">state of affairs, was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, discomposed, dissipated, disorganized, disordered,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">broken up;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, M, A, K; *) </FONT></i></b> as also ↓ ارتبث . <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
اربح فى تجارته	اربح فِى تِجَارَتِهِ <b><i><FONT COLOR="DarkBlue">He found a profitable market in</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">for</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">his traffic.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Az, Msb.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> اربحهُ <b><i><FONT COLOR="DarkBlue">He gave him gain,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">profit:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb:) </FONT></i></b> ↓ ربّحهُ we have not heard; <b><i><FONT COLOR="DarkOliveGreen"> (Mgh;) </FONT></i></b> [i. e.] رَبَّحْتُهُ as meaning <b><i><FONT COLOR="DarkBlue">I gave him gain,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">profit,</FONT></i></b> has not been transmitted [from the Arabs of classical times]. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> You say, أَرْبَحْتُهُ عَلَى سِلْعَتِهِ, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or عَلَيْهَا ↓ رَابَحْتُهُ , <b><i><FONT COLOR="DarkOliveGreen"> (A, K,) </FONT></i></b> or both, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">I gave him a gain,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">profit, upon his commodity.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K, TA.) </FONT></i></b> And اربحهُ بِمَتَاعِهِ [<b><i><FONT COLOR="DarkBlue">He made him to gain by his commodity</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And اربح ا للّٰهُ بَيْعَتَهُ [<b><i><FONT COLOR="DarkBlue">God made,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">may God make, his sale to be productive of gain,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">profit</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S and K in art. رجع.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> Also اربح <b><i><FONT COLOR="DarkBlue">He slaughtered for his guests young weaned camels;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA;) </FONT></i></b> which are called رَبَح. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A4―]</FONT></b> And اربح النَّاقَةَ <b><i><FONT COLOR="DarkBlue">He milked the she―camel in the early morning,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">between the prayer of daybreak and sunrise, and at midday.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
اربد	اربد <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">marred,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">wasted,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ruined, his property,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">his goods.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, TA. [See also ارمد.]) </FONT></i></b>
اربد	اربدّ , <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K,) </FONT></i></b> or اربدّ لَوْنُهُ, <b><i><FONT COLOR="DarkOliveGreen"> (T,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (an ostrich, S, M) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, of the colour termed</FONT></i></b> رُبْدَةٌ; <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K;) </FONT></i></b> as also ↓ اربادّ . <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also 5, in three places.
اربض	اربض <b><i><FONT COLOR="DarkBlue">He made</FONT></i></b> a sheep, or goat, [&amp;c., <b><i><FONT COLOR="DarkOliveGreen"> (see 1,) </FONT></i></b>] <b><i><FONT COLOR="DarkBlue">to lie down upon his breast;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> as also ↓ ربّض , inf. n. تَرْبِيضٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> أَرْبَضَهُمْ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a vessel, S, A, K, and beverage, or wine, A, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">satisfied their thirst so that they became heavy, and slept, stretched upon the ground:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, * A, * K:) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">it</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (milk) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">satiated them.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> اربضت الشَّمْسُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The sun became vehemently hot,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">so as to make the gazelle and the sheep or goat,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the wild animals,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">to lie down upon their breasts</FONT></i></b>: <b><i><FONT COLOR="DarkOliveGreen"> (S, A:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became still, like a beast lying upon its breast, having attained its utmost height and not begun to descend.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> اربض أَهْلَهُ, <b><i><FONT COLOR="DarkOliveGreen"> (O, K,) </FONT></i></b> and أَصْحَابَهُ, <b><i><FONT COLOR="DarkOliveGreen"> (O,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He undertook,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">managed, the expenses of his family,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, K,) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">of his companions;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O;) </FONT></i></b> syn. قَامَ بنَفَقَتِهِمْ: <b><i><FONT COLOR="DarkOliveGreen"> (O, K:) </FONT></i></b> so says Ibn― 'Abbád. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
اربع القوم	اربع القَوْمُ <b><i><FONT COLOR="DarkBlue">The party of men</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (three in number, Msb) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">became four:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K: [but in the last of these, mentioned after another signification with which it is connected by the conjunction أَوْ “ or ”]) </FONT></i></b> or, <b><i><FONT COLOR="DarkBlue">became forty.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> أَرْبَعَتْ عَلَيْهِ الحُمَّى, and أَرْبَعَتْهُ, and أُرْبِعَ, and أَرْبَعَ: see رَبَعَتْ عليه الحمّى, [which is from رَبَعَتِ الأِبِلُ,] in three places; and رُبِعَ, in two places. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> أَغِبُّوا فِى عِيَادَةِ المَرِيضِ وَأَرْبِعُوا, occurring in a trad., [<b><i><FONT COLOR="DarkBlue">Come ye every third day, and every fourth day, counting the day of the next preceding visit as the first, in visiting the sick;</FONT></i></b> or, which is the same, <b><i><FONT COLOR="DarkBlue">leave ye him one day, and</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">leave ye him two days, and come to him on the third day, in visiting the sick;</FONT></i></b> unless he be overcome [by his sickness]: <b><i><FONT COLOR="DarkOliveGreen"> (S, TA:) </FONT></i></b> this is [in like manner] from the water―ing of camels termed رِبْعٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> You say also, أَرْبَعَ المَرِيضَ <b><i><FONT COLOR="DarkBlue">He omitted visiting the sick man two days, and came to him on the third;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, K;) </FONT></i></b> or, as in the L, and in [some of] the copies of the S, <b><i><FONT COLOR="DarkBlue">on the fourth</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">if counting the day of the next preceding visit as the first</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> [Hence also,] اربع عَلَيْهِ السَّائِلُ <b><i><FONT COLOR="DarkBlue">The asker,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">beggar, asked,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">begged, then went away, and then returned.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ibn―' Abbád, Sgh, K. *) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> And اربع بِالْمَرْأَةِ <b><i><FONT COLOR="DarkBlue">He returned to the</FONT></i></b> مُجَامَعَة <b><i><FONT COLOR="DarkBlue">of the woman without langour:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L:) </FONT></i></b> or اربع alone, said of a man, <b><i><FONT COLOR="DarkBlue">multum coïvit.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ibn―' Abbád, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> And اربع الوِرْدُ, <b><i><FONT COLOR="DarkOliveGreen"> (O, K,) </FONT></i></b> i. e. أَرْبَعَتِ الإِبِلُ بِالْوِرْدِ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The camels quickly returned to watering,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, * K, * TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">so that they came to water without any appointed time:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> mentioned by A 'Obeyd as written with the pointed غ, which is a mistranscription. <b><i><FONT COLOR="DarkOliveGreen"> (L, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> And اربع said of the water of a well, <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">returned quickly so that it</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">became abundant,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">copious.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b7―]</FONT></b> Said of a man, it also signifies ↓ وَرَدَتْ إِبِلُهُ رِبْغًا ; <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> [meaning] <b><i><FONT COLOR="DarkBlue">He was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, one whose camels came in the state in which they are termed</FONT></i></b> رَوَابِع [i. e. <b><i><FONT COLOR="DarkBlue">being watered on the fourth day, counting the day of the next preceding watering as the first:</FONT></i></b> from رَبَعَتِ الإِبِلُ: whence, likewise, what next follows]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b8―]</FONT></b> اربع الإِبِلَ <b><i><FONT COLOR="DarkBlue">He watered the camels in the manner termed</FONT></i></b> رِبْعًا [i. e. <b><i><FONT COLOR="DarkBlue">on the fourth day, counting the day of the next preceding watering as the first</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b9―]</FONT></b> This last phrase, also, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or اربع الإِبِلَ عَلَى المَآءِ, <b><i><FONT COLOR="DarkOliveGreen"> (As,) </FONT></i></b> signifies <b><i><FONT COLOR="DarkBlue">He sent and left the camels to go to the water whenever they pleased.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (As, K. *) </FONT></i></b> [Another signification of the verb thus applied will be found below.] <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> اربع, <b><i><FONT COLOR="DarkOliveGreen"> (inf. n. إِرْبَاعٌ, S, Msb) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a sheep or goat, a bull, a solid―hoofed beast, and a camel,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">became what is termed</FONT></i></b> رَبَاعٍ: i. e., <b><i><FONT COLOR="DarkBlue">he shed the tooth called</FONT></i></b> رَبَاعِيَة: <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K:) </FONT></i></b> it is when they do this that the camel and the horse begin to be strong. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A4―]</FONT></b> اربع القَوْمُ <b><i><FONT COLOR="DarkBlue">The people,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">company of men, entered the</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">season called</FONT></i></b>] رَبِيع: <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> or [app. a mistake for “ and ”] it has the first of the significations mentioned in this paragraph. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And <b><i><FONT COLOR="DarkOliveGreen"> (so in the S, but in the K “ or ”) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The people,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">company of men, remained in the place where they had alighted and taken up their abode in the</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">season called</FONT></i></b>] رَبِيع, <b><i><FONT COLOR="DarkBlue">abstaining from seeking after herbage;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">the rain having been general, they remained where they were, because of the general fertility, not needing to remove for seeking after herbage.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [See also رَبَعَ بِالمَكَانِ.] <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">The people,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">company of men, came to,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">arrived at, land of seed―produce and fruitfulness, and water.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> اربع الغَيْثُ <b><i><FONT COLOR="DarkBlue">The rain caused the</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">herbage called</FONT></i></b>] رَبِيع <b><i><FONT COLOR="DarkBlue">to grow:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the rain confined the people in their</FONT></i></b> رِبَاع [or <b><i><FONT COLOR="DarkBlue">dwellings</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">by reason of its abundance.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> اربعت الأَرْضُ <b><i><FONT COLOR="DarkBlue">The earth,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">land, produced herbage.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb in art. جمد.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> اربع said of a man, <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He had offspring born to him in the prime of his manhood:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA:) </FONT></i></b> this being likened to the [season called] رَبِيع <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b7―]</FONT></b> اربع إِبِلَهُ بِمَكَانِ كَذَا <b><i><FONT COLOR="DarkBlue">He pastured his camels in the</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">season called</FONT></i></b>] رَبِيع <b><i><FONT COLOR="DarkBlue">in such a place.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b8―]</FONT></b> اربعت النَّاقَةُ <b><i><FONT COLOR="DarkBlue">The she―camel's womb was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, closed,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (اِسْتَغْلَقَتْ رَحِمُهَا,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">so that it did not admit the seminal fluid;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth, K;) </FONT></i></b> [perhaps because this commonly takes place in the season called رَبِيع, meaning either the spring or the season called رَبِيعُ الكَلَأِ; the usual season of the coupling of camels being winter;] as also ↓ ارتبعت . <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A5―]</FONT></b> اربع لَهَا بِا لكَلَامِ <b><i><FONT COLOR="DarkBlue">He made an abominable request to her;</FONT></i></b> mentioned in the T in art. عذم; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> meaning سَأَلَهَا الوَطْءَ فِى الدُّبُرِ. <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. عذم.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A6―]</FONT></b> See also a prov. mentioned in the latter part of the first paragraph.
ارتآه	اِرْتَآهُ [is syn. with رَآهُ as signifying <b><i><FONT COLOR="DarkBlue">He saw him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, with the eye;</FONT></i></b> and also, <b><i><FONT COLOR="DarkBlue">with the mind</FONT></i></b>]: see 1, first sentence: or it is [syn. with رَآهُ in the latter sense only, being] from الرَّأْىُ and التَّدْبِيرُ: <b><i><FONT COLOR="DarkOliveGreen"> (S, TA:) </FONT></i></b> or اِرْتَأَى is from رَأْىُ القَلْبِ, <b><i><FONT COLOR="DarkOliveGreen"> (Lth, T,) </FONT></i></b> or from رُؤْيَةُالقَلْبِ, or from الرَّأْىُ, and means <b><i><FONT COLOR="DarkBlue">he thought, reflected,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">considered, and acted deliberately,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">leisurely.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAth, TA.) </FONT></i></b> You say, اِرْتَأَيْنَا فِى الأَمْرِ, and ↓ تَرَآءَيْنَا [i. e. ترآءينا فِيهِ] or تَرَآءَيْنَاهُ, <b><i><FONT COLOR="DarkOliveGreen"> (accord. to different copies of the K,) </FONT></i></b> meaning نَظَرْنَاهُ [or نَظَرْنَاهُنَظَرْنَا فيه, i. e. <b><i><FONT COLOR="DarkBlue">We looked into, examined,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">considered, the affair,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">case</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> And اِرْتَآهُ وَا عْتَقَدَهُ [<b><i><FONT COLOR="DarkBlue">He saw it with his mind, looked into it, examined it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">considered it, and believed it</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b>
ارتأس الشىء	ارتأس الشَّىْءَ <b><i><FONT COLOR="DarkBlue">He,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, became mounted,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fixed, upon the head of the thing.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, TA. *) </FONT></i></b> In the saying, يَرْتَاسُ السِّنَانَ فَيُقْتَلُ [<b><i><FONT COLOR="DarkBlue">He becomes fixed upon the point of the spear―head, and is slain</FONT></i></b>], in a verse cited by Th, يَرْتَاسُ is for يَرْتَئِسُ. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See also 5. <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> ارتأس زَيْدًا <b><i><FONT COLOR="DarkBlue">He took Zeyd by the neck, and lowered it to,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">towards, the ground.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, from the “ Nawádir el―Aaráb. ”) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Hence, <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He occupied Zeyd so as to divert his attention:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, from the same:) </FONT></i></b> and اِكْتَاسَهُ and اِرْتَكَسَهُ and اِعْتَكَسَهُ also signify the same [app. in the former sense, or perhaps in both senses.] <b><i><FONT COLOR="DarkOliveGreen"> (TA, from the same.) </FONT></i></b>
ارتأم	ارتأم , said by Golius to signify <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a wound) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">closed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became consolidated,</FONT></i></b> as on the authority of the S and K, I do not find in any copy of either of those lexicons, nor in any other lexicon.]
ارتاب	ارتاب <b><i><FONT COLOR="DarkBlue">He doubted,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K,) </FONT></i></b> فِيهِ [<b><i><FONT COLOR="DarkBlue">respecting him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> See 1, in the former half of the paragraph. And ارتاب بِهِ <b><i><FONT COLOR="DarkBlue">He suspected him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">thought evil of him:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, M, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he saw on his part</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">in him</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">what caused him to have doubt,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">suspicion</FONT></i></b> &amp;c.; as also به ↓ تريّب ; <b><i><FONT COLOR="DarkOliveGreen"> (Har p. 257;) </FONT></i></b> and به ↓ استراب ; i. e. رَأَى مِنْهُ مَا يَرِيبُهُ: <b><i><FONT COLOR="DarkOliveGreen"> (S, K, and Har ubi suprà:) </FONT></i></b> the last used by [the tribe of] Hudheyl. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [It often means particularly <b><i><FONT COLOR="DarkBlue">He was sceptical in matters of religion.</FONT></i></b>]
ارتاح	ارتاح , and its inf. n. اِرْتِيَاحٌ: see 1, in the former half of the paragraph, in ten places: <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> and see also 10. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> اِرْتَوَحَا عَمَلًا: see 6.
ارتاش	ارتاش <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He became strengthened in his wing,</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">power,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">by being an object of beneficence;</FONT></i></b> as also ↓ تريّش : <b><i><FONT COLOR="DarkOliveGreen"> (A:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he became in a good state,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">condition:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he attained good:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he obtained good, and the effect thereof was seen upon him;</FONT></i></b> as also ↓ the latter verb. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [See also 1, last sentence but two.] <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> ارتاشهُ: see 1, first sentence.
ارتاض	ارتاض , said of a colt, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> and ارتاضت, <b><i><FONT COLOR="DarkOliveGreen"> (S, A,) </FONT></i></b> said of a she―camel, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or of a beast <b><i><FONT COLOR="DarkOliveGreen"> (دَابَّة) </FONT></i></b>, <b><i><FONT COLOR="DarkOliveGreen"> (A,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It became broken,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">trained.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, * K, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [And hence,] ارتاضت القَوَافِى لِلشَّاعِرِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">The rhymes,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">verses, became rendered easy by practice to the poet</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b>
ارتب الكعب	ارتب الكَعْبَ , <b><i><FONT COLOR="DarkOliveGreen"> (T, M, A,) </FONT></i></b> inf. n. إِرْتَابٌ, <b><i><FONT COLOR="DarkOliveGreen"> (T,) </FONT></i></b> said of a boy, <b><i><FONT COLOR="DarkOliveGreen"> (T, M, A,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He made the</FONT></i></b> كعب [i. e. <b><i><FONT COLOR="DarkBlue">cockal―bone,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">die,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">to stand erect,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">upright:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, * A:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he made the</FONT></i></b> كعب <b><i><FONT COLOR="DarkBlue">firm,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">steady.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> ارتب as an intrans. v.: see 1. <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> Also, inf. n. as above, <b><i><FONT COLOR="DarkBlue">He became a beggar, after having been rich,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in a state of competence.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, T, K. [Perhaps formed by transposition from أَتْرَبَ.]) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A4―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">He invited distinguished persons to his food,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">banquet.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b>
ارتبأ	ارتبأ <b><i><FONT COLOR="DarkBlue">He stationed himself,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">stood, upon a place such as is called</FONT></i></b> مَرْبَأٌ. <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> See also 1, in five places. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> And see 3.
ارتبع	ارتبع <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a. camel) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">beat</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">the ground</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">with all his legs, in going along;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and went quickly.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also 1, near the end of the paragraph. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was of middling stature, neither tall nor short.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> See also رَبَعَ بِالمَكَانِ: <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> and see 5, in two places: <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> and 4, near the end of the paragraph: <p></p><b><FONT COLOR="SaddleBrown">[―A4―]</FONT></b> see also رَبَعَ الحَجَرَ, in two places, near the end of 1. <p></p><b><FONT COLOR="SaddleBrown">[―A5―]</FONT></b> ارتبع أَمْرَ القَوْمِ <b><i><FONT COLOR="DarkBlue">He looked for, expected,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">awaited, his being made commander,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">lord, over the people,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">party of men.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
ارتبق	ارتبق <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a kid) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">had his head put into the</FONT></i></b> رِبْقَة. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence,] ارتبق فِى حِبَالَتِى <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a gazelle, S, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">became caught in my snare.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lh, JK, S, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And ارتبقتُ فِى حِبَالَتِهِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">I became caught in</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">the snare of</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">his deceit.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> And ارتبق فِى الأَمْرِ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He fell into the thing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">affair.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> اِرْتَبَقْتُهُ لِنَفْسِى <b><i><FONT COLOR="DarkBlue">I tied, bound,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">made fast, him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, for myself.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
ارتبك	ارتبك <b><i><FONT COLOR="DarkBlue">It was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, mixed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">mingled.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">stuck fast</FONT></i></b> in mire. <b><i><FONT COLOR="DarkOliveGreen"> (Lth, K, * TA.) </FONT></i></b> And <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (an animal of the chase) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">struggled</FONT></i></b> in the snare. <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, in the condition of one whose affair,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">case, is confused to him;</FONT></i></b> as also ↓ رَبِكَ , aor. رَبَكَ , <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> inf. n. رَبَكٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And ارتبك فِى الأَمْرِ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, entangled in the affair, and could hardly,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">not at all, escape from it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> And ارتبك فِى الهَلَكَاتِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He fell into cases of perdition, and could hardly,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">not at all, escape from them.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA from a trad. of 'Alee.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> ارتبك فِى كَلَامِهِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He reiterated in his speech, by reason of an impediment,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">inability to say what he would;</FONT></i></b> syn. تَتَعْتَعَ. <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b>
ارتبل ماله	ارتبل مَالُهُ <b><i><FONT COLOR="DarkBlue">His cattle,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">property, multiplied;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ibn―'Abbád, K;) </FONT></i></b> like ↓ رَبَلَ . <b><i><FONT COLOR="DarkOliveGreen"> (Ibn―'Abbád, TA.) </FONT></i></b>
ارتبه	ارتبّهُ : see 1. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> تَرْتَبُّ الشَّعَرَ [<b><i><FONT COLOR="DarkBlue">She adjusts,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">arranges, and composes,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">collects together, the hair</FONT></i></b>], said of a woman, is from [الرَّبُّ signifying] الإِصْلَاحُ and الجَمْعُ. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> اُرْتُبَّ العِنَبُ <b><i><FONT COLOR="DarkBlue">The grapes were cooked so as to become</FONT></i></b> رُبّ [or <b><i><FONT COLOR="DarkBlue">rob</FONT></i></b>], <b><i><FONT COLOR="DarkBlue">used to give a relish to bread.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AHn, M.) </FONT></i></b>
ارتتق	ارتتق <b><i><FONT COLOR="DarkBlue">It was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, closed up,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K,) </FONT></i></b> [and <b><i><FONT COLOR="DarkBlue">repaired;</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">sewed up,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">together;</FONT></i></b>] said of a rent: <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb:) </FONT></i></b> and also of the vulva of a woman. <b><i><FONT COLOR="DarkOliveGreen"> (S, * TA.) </FONT></i></b>
ارتتم	ارتتم , <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, K,) </FONT></i></b> or ارتتم بِرَتِيمَةٍ or بِرَتَمَةٍ, <b><i><FONT COLOR="DarkOliveGreen"> (M, TA,) </FONT></i></b> and ↓ ترتّم , <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He had a thread,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">string, such as is termed</FONT></i></b> رَتِيمَة or رَتَمَة <b><i><FONT COLOR="DarkBlue">tied upon his finger.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, Mgh, K.) </FONT></i></b>
ارتثأ	ارتثأ <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (milk) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">thickened,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became thick:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> and so ↓ ارثأ , <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> in some one or more of the dialects. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence,] ارتثأ عَلَيْهِمْ أَمْرُهُمْ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Their case,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">affair, became confused to them.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M.) </FONT></i></b> And ارتثأ فِى رَأْيِهِ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He made a confusion in his judgment,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">opinion.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> And هُمْ يَرْتَثِئُونَ أَمْرَهُمْ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [app. for فِى أَمْرِهِمْ, and thus meaning <b><i><FONT COLOR="DarkBlue">They are confused,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">they make a confusion, in their case,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">affair:</FONT></i></b> or, otherwise, <b><i><FONT COLOR="DarkBlue">they confuse their case,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">affair</FONT></i></b>]: from الرَّثِيْئَة; <b><i><FONT COLOR="DarkOliveGreen"> (T, TA;) </FONT></i></b> and if so, tropical. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">He drank</FONT></i></b> what is termed رَثِيْئَة. <b><i><FONT COLOR="DarkOliveGreen"> (T, K.) </FONT></i></b>
ارتثثنا رثة القوم	اِرْتَثَثْنَا رِثَّةَ القَوْمِ <b><i><FONT COLOR="DarkBlue">We collected,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">bought,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">the paltry, mean,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">vile, chattels,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">articles of furniture, of the people,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">party,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">consisting of old and worn―out garments</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pieces of cloth.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence,] اُرْتُثَّ <b><i><FONT COLOR="DarkOliveGreen"> (of the pass. form, S, K) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was carried off from the field of battle wounded</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">so as to be rendered weak,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">retaining remains of life:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> from رِثَّةٌ as meaning the “ weak ” of mankind, who are likened to the paltry, mean, or vile, chattels, or articles of furniture, termed رِثَّةٌ: <b><i><FONT COLOR="DarkOliveGreen"> (A:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he, being smitten in battle, and wounded so as to be rendered weak, was carried off, retaining remains of life, and then died:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a wounded man) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was carried off from the field of battle retaining remains of life;</FONT></i></b> because, in that case, he is weak, or is thrown down like the chattels, or articles of furniture, termed رِثَّةٌ. <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b> And مَرَّبَيْنَهُمْ فَا رْتَثَّهُمْ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">He passed amid them, and carried them off from the field of battle wounded so as to be rendered weak, but retaining remains of life</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> [Hence also,] اِرْتَثَّ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He slaughtered</FONT></i></b> a she―camel belonging to him, <b><i><FONT COLOR="DarkOliveGreen"> (T, K,) </FONT></i></b> or a sheep or goat, or the like, <b><i><FONT COLOR="DarkOliveGreen"> (T,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">by reason of</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">its</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">emaciation.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, K.) </FONT></i></b>
ارتثى	ارتثى . The meanings assigned to this verb by Golius belong to ارتثأ, q. v.]
ارتج	ارتجّ , <b><i><FONT COLOR="DarkOliveGreen"> (S, A,. Msb,) </FONT></i></b> inf. n. اِرْتِجَاجٌ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, in a state of commotion</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">agitation;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Msb, * K;) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of convulsion,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">violent motion;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it shook, quaked,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">quivered;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K;) </FONT></i></b> as also ↓ تَرَجْرَجَ ; <b><i><FONT COLOR="DarkOliveGreen"> (A, K;) </FONT></i></b> and ↓ رَجْرَجَ inf. n. رَجْرَجَةٌ; <b><i><FONT COLOR="DarkOliveGreen"> (S, K; but they mention only the inf. n. of this verb;) </FONT></i></b> and so ↓ رَجَّ , inf. n. رَجٌّ: <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA; but of this verb, also, only the inf. n. is mentioned:) </FONT></i></b> ارتجّ is quasi―pass. of رَجَّهُ; <b><i><FONT COLOR="DarkOliveGreen"> (T, A, Msb;) </FONT></i></b> and is said of the sea, as meaning <b><i><FONT COLOR="DarkBlue">it was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, in a state of commotion</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">agitation</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">with its waves;</FONT></i></b> and in like manner of other things: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> and ↓ تَرَجْرَجَ signifies <b><i><FONT COLOR="DarkBlue">it</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a thing) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">went to and fro;</FONT></i></b> and is said of a woman's flesh; <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> or [particularly] of her hinder part; <b><i><FONT COLOR="DarkOliveGreen"> (A;) </FONT></i></b> or of both. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> It is said in a trad. respecting the blowing of the horn [on the day of resurrection], فَتَرْتَجُّ الأَرْضُ بِأَهْلِهَا <b><i><FONT COLOR="DarkBlue">And the earth shall be in a state of commotion</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">agitation, with its inhabitants.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> See also 4. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence,] ارتجّ الظَّلَامُ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The darkness became confused.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And ارتجّ الكَلَامُ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The speech,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">language, became confused;</FONT></i></b> mentioned by ISd in this art: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or اِرْتَجَّ عَلَيْهِ الكَلَامُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">the speech,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">language, became conflicting and confused to him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> [See also اُرْتُجَّ عَلَيْهِ in the first paragraph of art. رتج.]
ارتج الباب	ارتج البَابَ , <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Mgh, Msb, K,) </FONT></i></b> inf. n. إِرْتَاجٌ; <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> and ↓ رَتَجَهُ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> inf. n. رَتْجٌ; but As allows only the former verb; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> أَغْلَقَهُ, [which means <b><i><FONT COLOR="DarkBlue">He locked the door,</FONT></i></b> and also <b><i><FONT COLOR="DarkBlue">he shut,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">closed, the door,</FONT></i></b> but the former appears to be the signification here intended, from what follows,] <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Mgh, Msb, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">so as to make it fast,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">firm:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, Mgh, Msb:) </FONT></i></b> so says Az, after Lth: and, by extension of the signification, <b><i><FONT COLOR="DarkBlue">he shut,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">closed, the door, without locking it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b> It is said in a trad., إِنَّ أَبْوَابَ السَّمَآءِ تُفْتَحُ عِنْدَ زَوَالِ الشَّمْسِ فَلَا تُرْتَجُ حَتَّى يُصَلَّى الظُّهْرُ, <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, * and “ Jámi' es―Sagheer ” of EsSuyootee,) </FONT></i></b> i. e. [<b><i><FONT COLOR="DarkBlue">Verily the gates of Heaven are opened at the declining of the sun from the meridian,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">and are not closed nor locked</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">until the noon―prayer has been performed</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence,] أُرْتِجَ عَلَيْهِ الأَمْرُ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The affair was as though it were closed against him, so that he knew not the way to engage in it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">execute it;</FONT></i></b> syn. اِسْتَبْهَمَ عَلَيْهِ. <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. بهم.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> See also 1, in four places. <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> [Hence also,] أَرْتَجَتْ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">She</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a camel) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">closed her womb against the seed</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of the stallion,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">having become pregnant.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> And <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">She</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (an ass) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">became pregnant.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> And <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">She</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a hen) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">had her belly full of eggs.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, * K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b7―]</FONT></b> Also أَرْتَجَ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (the sea) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">became raised into a state of commotion, and covered everything with the abundance of its water,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and the voyager upon it found no way of escape from it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b8―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (snow) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was continual, and covered</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">the land</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b9―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (abundance of herbage) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was universal over the land,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">leaving no part thereof wanting.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And أَرْتَجَتِ السَّنَةُ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The year of drought involved every part in sterility,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">so that man found no way of escape.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
ارتجب	ارتجب is said by Freytag, as on the authority of Meyd, to signify <b><i><FONT COLOR="DarkBlue">He filled with reverence; was reverend.</FONT></i></b>]
ارتجس	ارتجس : see 1, in two places. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a building) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">became in a state of commotion,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">so as to make a sound,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">noise.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
ارتجع على الغريم	ارتجع عَلَى الغَرِيمِ , and المُتَّهَمِ: see رَجَعَ, with which it is syn. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> ارتجعهُ <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> رَدَّهُ, like رَجَعَهُ, q. v. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> So in the phrase, ارتجعت المَرْأَةُ جِلْبَابَهَا <b><i><FONT COLOR="DarkBlue">The woman put back her</FONT></i></b> جلباب [q. v.] <b><i><FONT COLOR="DarkBlue">upon her face, and covered herself with it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> ارتجع الهِبَةَ: see رَجَعَ فِى هِبَتِهِ. <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> ارتجع ا مْرَأَتَهُ: see 3. <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> ↓ بَاغَ إِبِلَهُ فَا رْتَجَعَ مِنْهَا رِجْعَةً صَالِحَةً <b><i><FONT COLOR="DarkBlue">He sold his camels, and obtained by the expenditure of their price a good return,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">profit.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> ارتجع نَاقَةً, and the like: see 1, near the end of the paragraph, in five places. <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> ارتجع إِبِلًا also signifies <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (and Arab of the desert) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">purchased camels</FONT></i></b> [app. <b><i><FONT COLOR="DarkBlue">in exchange for others</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">not of his own people's breeding nor bearing their marks.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
ارتجل	ارتجل : see 1, first sentence. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Said of a horse, <b><i><FONT COLOR="DarkOliveGreen"> (in his running, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He mixed the pace termed</FONT></i></b> العَنَق <b><i><FONT COLOR="DarkBlue">with that termed</FONT></i></b> الهَمْلَجَة, <b><i><FONT COLOR="DarkOliveGreen"> (T, TA,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the former pace with somewhat of the latter, and thus,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he went those two paces alternately,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">somewhat of the former and somewhat of the latter.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He took</FONT></i></b> a man <b><i><FONT COLOR="DarkBlue">by his</FONT></i></b> رِجْل [i. e. <b><i><FONT COLOR="DarkBlue">leg,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">foot</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> ارتجل الشَّاةَ: see 1, in the middle of the paragraph. <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> ارتجل الرَّنْدَ [or الزَّنْدَةَ], and ارتجل alone in a similar sense: see 5, in two places. <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> [<b><i><FONT COLOR="DarkBlue">He extemporized</FONT></i></b> a speech or verses; <b><i><FONT COLOR="DarkBlue">spoke</FONT></i></b> it or them <b><i><FONT COLOR="DarkBlue">extemporaneously, impromptu,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">without premeditation;</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">he began</FONT></i></b> an oration <b><i><FONT COLOR="DarkOliveGreen"> (a خُطْبَة) </FONT></i></b>, and poetry, <b><i><FONT COLOR="DarkBlue">without his having prepared it beforehand;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he spoke</FONT></i></b> a speech <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">without consideration or thought,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">without his having prepared it;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he recited</FONT></i></b> it, or <b><i><FONT COLOR="DarkBlue">related</FONT></i></b> it, <b><i><FONT COLOR="DarkBlue">standing, without forecast, consideration, thought,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">meditation;</FONT></i></b> so accord. to Er―Rághib [who seems to have held this to be the primary signification of the verb when relating to a speech or the like]; or <b><i><FONT COLOR="DarkBlue">without reiteration, and without pausing, halting,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hesitating.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And ارتجل الشَّىْءَ [<b><i><FONT COLOR="DarkBlue">He did, performed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">produced, the thing without premeditation,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">previous preparation</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. خرع.) </FONT></i></b> [And ارتجل ا سْمًا <b><i><FONT COLOR="DarkBlue">He coined a name.</FONT></i></b>] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> ارتجل بِرَأْيِهِ <b><i><FONT COLOR="DarkBlue">He was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, alone,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">independent of others, with none to take part</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">share</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">participate with him, in his opinion,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">without consulting any one respecting it,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and kept constantly,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">perseveringly, to it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> [Hence,] أَمْرُكَ مَا ا رْتَجَلْتَ <b><i><FONT COLOR="DarkBlue">Thine affair</FONT></i></b> [to which thou shouldst keep] <b><i><FONT COLOR="DarkBlue">is that respecting which thou art alone</FONT></i></b> [&amp;c.] <b><i><FONT COLOR="DarkBlue">in thine opinion.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> And اِرْتَجِلْ مَا ا رْتَجَلْتَ مِنَ الأَمْرِ is explained in the T as meaning اِرْكَبْ مَا رَكِبْتَ مِنْهُ [i. e. <b><i><FONT COLOR="DarkBlue">Undertake thou what thou hast undertaken of the affair:</FONT></i></b> but it may rather signify <b><i><FONT COLOR="DarkBlue">keep thou to what thou hast undertaken of the affair;</FONT></i></b> agreeably with what here follows]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> One says also, ↓ اِرْتَجِلْ رَجْلَكَ <b><i><FONT COLOR="DarkBlue">Keep thou to thine affair:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, M, K, TA:) </FONT></i></b> in [some of] the copies of the K, erroneously, رَجَلَكَ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A4―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He collected a detached number</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (قِطْعَة [or رِجْل]) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of locusts, to roast,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fry, them.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A5―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He set up a</FONT></i></b> مِرْجَل [q. v.], <b><i><FONT COLOR="DarkBlue">to cook food in it:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he cooked food in a</FONT></i></b> مِرْجَل. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A6―]</FONT></b> ارتجل النَّهَارُ: see 5.
ارتجن	ارتجن : see 1, first sentence. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">It was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, heaped,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">piled, up,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">together,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">accumulated, one part upon another;</FONT></i></b> syn. اِرْتَكَمَ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> and اِرْتَجَمَ. <b><i><FONT COLOR="DarkOliveGreen"> (Aboo―Sa'eed, TA in art. رجم.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And, said of fresh butter, <b><i><FONT COLOR="DarkBlue">It was cooked</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">for the purpose of clarifying it</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">without its becoming clear, and became bad,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">spoiled:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it turned in the skin containing the churned milk:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it became bad,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">spoiled, in the churning:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. خلط:) </FONT></i></b> from اِرْتِجَانُ الإِذْوَابَةِ meaning <b><i><FONT COLOR="DarkBlue">the fresh butter's coming forth from the skin mixed with the thick milk, and being in that state put upon the fire, so that, when it boils, the thick milk appears mixed with the clarified butter.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> اِرْتَجَنَتِ الزُّبْدَةُ, meaning <b><i><FONT COLOR="DarkBlue">The piece of fresh butter became mixed up with the milk,</FONT></i></b> is a prov., alluding to a difficult affair which one cannot find the way to adjust. <b><i><FONT COLOR="DarkOliveGreen"> (L in art. زبد.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> Hence, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> ارتجن عَلَى القَوْمِ أَمْرُهُمْ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The affair,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">case, of the people,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">party, became confused to them.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K. *) </FONT></i></b>
ارتحض	ارتحض <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He became disgraced,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">put to shame.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AA, O, K.) </FONT></i></b>
ارتخ	ارتخّ , <b><i><FONT COLOR="DarkOliveGreen"> (IAar, TA,) </FONT></i></b> inf. n. اِرْتِخَاخٌ, <b><i><FONT COLOR="DarkOliveGreen"> (IAar, K, TA,) </FONT></i></b> for which, in some copies of the K, is put استرخاخ, but the former is the right reading, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> said of dough, <b><i><FONT COLOR="DarkOliveGreen"> (IAar, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, soft,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">flaccid.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, K, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (one's opinion) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, unsound, faulty,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">confused;</FONT></i></b> syn. اِضْطَرَبَ. <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b>
ارتخصه	ارتخصهُ : see 4. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also, <b><i><FONT COLOR="DarkOliveGreen"> (S, Sgh, K,) </FONT></i></b> or ↓ استرخصهُ , <b><i><FONT COLOR="DarkOliveGreen"> (A,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He reckoned it cheap,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">lowpriced:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Sgh, K:) </FONT></i></b> and ↓ the latter, <b><i><FONT COLOR="DarkBlue">he saw it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">judged it, to be so.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth, K.) </FONT></i></b>
ارتخمت فصيلها	ارتخمت فَصِيلَهَا <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">She</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a camel) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">loved, affected,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">inclined to, and kept to,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">clave to, her young one.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
ارتد	ارتدّ quasi―pass. of 1 as expl. in the first sentence of this art.; <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, returned, went back, came back,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">reverted;</FONT></i></b> &amp;c.; <b><i><FONT COLOR="DarkOliveGreen"> (S, L, Msb, * K;) </FONT></i></b> [عَنْ وَجْهِهِ <b><i><FONT COLOR="DarkBlue">from his,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">its, course;</FONT></i></b> and] عَنْ سَعْدِهِ وَدِينِهِ [<b><i><FONT COLOR="DarkBlue">from his state of prosperity and his religion</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (A;) </FONT></i></b> and إِلَى مَنْزِلِهِ [<b><i><FONT COLOR="DarkBlue">to his abode</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he turned,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">shifted;</FONT></i></b> عَنْهُ [<b><i><FONT COLOR="DarkBlue">from it</FONT></i></b>]; and عَنْ دِينِهِ [<b><i><FONT COLOR="DarkBlue">from his religion</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> [Hence, <b><i><FONT COLOR="DarkBlue">He apostatized;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">revolted from his religion:</FONT></i></b> and particularly] <b><i><FONT COLOR="DarkBlue">he returned from El―Islám to disbelief;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> or so ارتدّ عِنِ الإِسْلَامِ. <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> And يَرْتَدُّ البَصَرُ عَنْهُ مِنْ قُبْحِهِ [<b><i><FONT COLOR="DarkBlue">The eye reverts from him by reason of his unseemliness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ugliness</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> See also 6. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence also,] اِرْتَدَّتْ نَفْسِى إِلَى وَقْتِ ا نْتِهَآءِ مُدَّتِى [<b><i><FONT COLOR="DarkBlue">My soul was brought, or came, to the time of the end of my duration</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (IB, TA in art. امر. [See a verse of El―'Ajjáj cited voce أَمَارٌ.]) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And اِرْتَدَّتْ عَلَى فُلَانٍ بِغْيَتُهُ [<b><i><FONT COLOR="DarkBlue">The thing that he sought was refused,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">denied, to such a one</FONT></i></b>]: said of one who finds not what he seeks. <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. بغى.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> ارتدّهُ is <b><i><FONT COLOR="DarkBlue">syn. with</FONT></i></b> رَدَّهُ as expl. in the first sentence of this art., q. v. <b><i><FONT COLOR="DarkOliveGreen"> (M, L.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also 10, <b><i><FONT COLOR="DarkOliveGreen"> (with which it is likewise syn.,) </FONT></i></b> in two places.
ارتدع	ارتدع <b><i><FONT COLOR="DarkBlue">He became restrained, withheld, prevented,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hindered; was made to restrain himself, withhold himself, refrain, forbear,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">abstain;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he restrained himself, withheld himself, refrained, forbore,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">abstained;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K, TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he became turned back, repelled,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">averted;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he turned back,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">reverted.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> You say, ارتدع بِرَوَادِعِ القُرْآنِ [<b><i><FONT COLOR="DarkBlue">He became restrained by the restrictions of the Kur―án</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b>
ارتدغ	ارتدغ <b><i><FONT COLOR="DarkBlue">He fell into a slimy,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">miry, place;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, TA;) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">into</FONT></i></b> رِدَاغ, <b><i><FONT COLOR="DarkOliveGreen"> (JK, K,) </FONT></i></b> or رَدَغَة. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
ارتدم	ارتدم , said of a place, [a door, or a place of entrance, a gap, or breach, and the like, <b><i><FONT COLOR="DarkOliveGreen"> (see 1, first sentence,) </FONT></i></b>] <b><i><FONT COLOR="DarkBlue">It was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, stopped up,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">closed.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [And app., said of a garment, or piece of cloth, <b><i><FONT COLOR="DarkBlue">It was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, old, and worn out, and patched,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pieced;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">patched,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pieced, in several places:</FONT></i></b> see its part. n., مُرْتَدِمٌ: and see also 5.] <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> [Also <b><i><FONT COLOR="DarkBlue">He put on,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, clad with, old and worn―out garments.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Freytag, from the “ Deewán el―Hudhaleeyeen. ”) </FONT></i></b>]
ارتدنت	ارتدنت <b><i><FONT COLOR="DarkBlue">She</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a woman, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">took to herself,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">made, a</FONT></i></b> مِرْدَن [q. v.], <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">for spinning.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
ارتدى	ارتدى : see 1, in the latter half of the paragraph, in three places. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See also 5, in three places: and see an ex. voce رِدَآءٌ <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence,] اِرْتَدَانِى <b><i><FONT COLOR="DarkBlue">He carried me,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">bore me, upon his shoulder, in the place of the</FONT></i></b> رِدَآء. <b><i><FONT COLOR="DarkOliveGreen"> (Ham p. 471.) </FONT></i></b>
ارتز	ارتزّ <b><i><FONT COLOR="DarkBlue">It stuck,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became fastened</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fixed,</FONT></i></b> into a thing; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> as, for instance, an arrow into the target, <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K,) </FONT></i></b> and into the ground. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a niggardly man) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">remained fixed in his place,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">was tenacious,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, * K, * TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and was ashamed and confounded,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">speechless and motionless through confusion and shame.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
ارتزقوا	ارتزقوا , <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K,) </FONT></i></b> said of soldiers, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or of people, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">They took,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">received, their</FONT></i></b> أَرْزَاق [i. e., when said of soldiers, <b><i><FONT COLOR="DarkBlue">portions of subsistence―money, pay,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">allowances,</FONT></i></b> and when said of others, <b><i><FONT COLOR="DarkBlue">means of subsistence,</FONT></i></b> &amp;c.]. <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also what next follows.
ارتسام	اِرْتِسَامٌ [in its primary sense, as quasi―pass. of رَسْمٌ, inf. n. of رَسَمَ, is app. post―classical, but, as such,] is used by the logicians as meaning The <b><i><FONT COLOR="DarkBlue">being stamped</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">depicted</FONT></i></b> [in the mind]: <b><i><FONT COLOR="DarkOliveGreen"> (“ Dict. of the Technical Terms used in the sciences of the Musalmans: ”] an image's <b><i><FONT COLOR="DarkBlue">being fixed</FONT></i></b> in, or upon, a thing. (KL.) </FONT></i></b> [It is used, in this sense, of an image formed by the fancy, and of any ideal image.] <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> [Also <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> The <b><i><FONT COLOR="DarkBlue">obeying</FONT></i></b> a prescript or command &amp;c.] You say, رَسَمْتُ لَهُ كَذَا, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> or بِكَذَا, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> فَا رْتَسَمَ, <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K,) </FONT></i></b> or فَا رْتَسَمَهُ, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">I prescribed to him the doing of such a thing;</FONT></i></b> or] <b><i><FONT COLOR="DarkBlue">I commanded, ordered, bade,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">enjoined, him to do such a thing,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and he obeyed</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">it</FONT></i></b> [i. e. the prescript &amp;c.]. <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb.) </FONT></i></b> And ↓ أَنَا أَرْتَسِمُ مَرَاسِمَكَ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">I obey thy prescripts</FONT></i></b> &amp;c.;] <b><i><FONT COLOR="DarkBlue">I do not transgress thy</FONT></i></b> مراسم. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And hence, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> ارتسم signifies also <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He said</FONT></i></b> اَللّٰهُ أَكْبَرْ [<b><i><FONT COLOR="DarkBlue">God is great,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">most great</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K, TA:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">he sought protection</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">preservation</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">by God</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (M, K, TA;) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">he prayed</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">supplicated</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">petitioned</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">God</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> as though [meaning] he took the course prescribed by God, of having recourse to Him for protection or preservation. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> El―Aashà says, [speaking of wine,] وَصَلَّى عضلَى دَنِّهَا وَا رْتَسَمْ وَقَابَلَهَا الرِيحَ فِى دَنِّهَا <b><i><FONT COLOR="DarkOliveGreen"> (S, M, TA,) </FONT></i></b> or وَأَقْبَلَهَا, <b><i><FONT COLOR="DarkOliveGreen"> (so in some copies of the S in this art. and in art. صلو, and in the Mgh, also, in the latter art.,) </FONT></i></b> i. e. [<b><i><FONT COLOR="DarkBlue">And he exposed it to the wind, in its jar, and he prayed over its jar,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">and petitioned</FONT></i></b> for it <b><i><FONT COLOR="DarkOliveGreen"> (TA in this art. and in art. صلو) </FONT></i></b> that it might not become sour, nor spoil: <b><i><FONT COLOR="DarkOliveGreen"> (TA in the latter art.:) </FONT></i></b> AHn says that ارتسم means <b><i><FONT COLOR="DarkBlue">he stamped its vessel with the</FONT></i></b> رَوْسَم; but this saying is not valid: <b><i><FONT COLOR="DarkOliveGreen"> (M, TA:) </FONT></i></b> [and Mtr, also, says that] ارتسم, here, is from الرَّوْسَمُ, and means <b><i><FONT COLOR="DarkBlue">he stamped it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh in art. صلو.) </FONT></i></b>
ارتسغ على عياله	ارتسغ عَلَى عِيَالِهِ <b><i><FONT COLOR="DarkBlue">He expended amply,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">abundantly, upon his family,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">household.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ibn―Buzurj, K.) </FONT></i></b> [See also 2.]
ارتسف	ارتسف , inf. n. اِرْتِسَافٌ; <b><i><FONT COLOR="DarkOliveGreen"> (K; so in MS. copies, and so in the CK;) </FONT></i></b> or ↓ اِرْتَسَفَّ , in measure like اِكْفَهَرَّ, inf. n., اِرْتِسْفَافٌ; <b><i><FONT COLOR="DarkOliveGreen"> (O, and in like manner in the TK;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> اِرْتَفَعَ [<b><i><FONT COLOR="DarkBlue">It became raised;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it rose:</FONT></i></b> &amp;c.]. <b><i><FONT COLOR="DarkOliveGreen"> (O, K.) </FONT></i></b>
ارتسف	اِرْتَسَفَّ : see what next precedes. [This art. is wanting in the copies of the L and TA to which I have had access.] رسل
ارتشم	ارتشم , in the copies of the K erroneously written ↓ أَرْشَمَ , [is expl. as meaning] <b><i><FONT COLOR="DarkBlue">He stamped,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sealed, his vessel with the</FONT></i></b> رَوْشَم: thus in the saying of El―Aashà, as some relate it, وَصَلَّى عَلَى دَنِّهَا وَا رْتَشَمْ but accord. to others, وَا رْتَسَمْ. <b><i><FONT COLOR="DarkOliveGreen"> (TA. [See art. رسم.]) </FONT></i></b>
ارتشى	ارتشى <b><i><FONT COLOR="DarkBlue">He took,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">received, a</FONT></i></b> رِشْوَة [or <b><i><FONT COLOR="DarkBlue">bribe</FONT></i></b>], <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb, K,) </FONT></i></b> مِنْهُ <b><i><FONT COLOR="DarkBlue">from him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b>
ارتصت الجنادل	ارتصّت الجَنَادلُ <b><i><FONT COLOR="DarkBlue">The stones were stuck,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">set close, together;</FONT></i></b> as also ↓ ترصّصت . <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also 6.
ارتصف	ارتصف <b><i><FONT COLOR="DarkBlue">It had its several parts put,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">joined, together,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">together and in regular order;</FONT></i></b> as also ↓ ترصّف , [or this means <b><i><FONT COLOR="DarkBlue">it had its several parts well put,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">joined, together,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkOliveGreen"> (see 2, of which it is the quasi―pass.,) </FONT></i></b>] and ↓ تراصف . <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b>
ارتض	ارتضّ <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a thing) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">broke,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became broken, in pieces;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> and ↓ ترضّض signifies [the same; or] <b><i><FONT COLOR="DarkBlue">it became broken, bruised,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">brayed;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (KL;) </FONT></i></b> [and so, accord. to some, ↓ تَرَضْرَضَ : for you say,] حِجَارَةٌ تَتَرَضْرَضُ عَلَى وَجْهِ الأَرْضِ, meaning <b><i><FONT COLOR="DarkBlue">Stones that break in pieces upon the surface of the earth;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K; *) </FONT></i></b> as some say: but others say that this means <b><i><FONT COLOR="DarkBlue">stones that move about, without stopping, upon the surface of the earth.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
ارتضع	ارتضع : see 1; first sentence. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> ارتضعت العَنْزُ <b><i><FONT COLOR="DarkBlue">The she―goat drank</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">sucked</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">her own milk</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">from her udder</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> Hence اِرْتِضَاعُ الكَأْسِ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The drinking</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">of the cup</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">of wine.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Har p. 284: [See also 3.]) </FONT></i></b>
ارتطم	ارتطم <b><i><FONT COLOR="DarkBlue">He stuck fast</FONT></i></b> فِى الوَحْلِ [<b><i><FONT COLOR="DarkBlue">in the mire</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> You say, ارتطمت الدَّابَّةُ فِى الوَحْلِ [<b><i><FONT COLOR="DarkBlue">The beast stuck fast in the mire</FONT></i></b>], and فى الخَبَارِ [<b><i><FONT COLOR="DarkBlue">in the soft ground</FONT></i></b>], <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. تع,) </FONT></i></b> and فى الرَّمْلِ [<b><i><FONT COLOR="DarkBlue">in the sand</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S and K in that art.) </FONT></i></b> And ارتطمت بِهِ فَرَسُهُ <b><i><FONT COLOR="DarkBlue">His mare's feet sank</FONT></i></b> [in the mire, or soft ground, or sand,] <b><i><FONT COLOR="DarkBlue">with him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And hence, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> ارتطم فِى أَمْرٍ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He became involved in an affair,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a case, from which he could not extricate himself</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">unless with confusion,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">perplexity, cleaving to him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And ارتطم عَلَيْهِ أَمْرٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or الأَمْرُ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">An affair,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a case,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the affair,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">case, was such that he could not extricate himself from it;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">it wearied him, and the ways thereof were obstructed against him, so that he could not extricate himself from it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> And ارتطم <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a thing) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, pressed together,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">compressed:</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">it was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, heaped up, piled up,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">accumulated, one part upon another;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> as also ↓ تراطم . <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> ارتطم السَّلْحَ <b><i><FONT COLOR="DarkBlue">He suppressed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">retained, the excrement;</FONT></i></b> as also ↓ترطّمهُ. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
ارتع	ارتع <b><i><FONT COLOR="DarkBlue">He put</FONT></i></b> his camels [<b><i><FONT COLOR="DarkBlue">to pasture at pleasure;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (see 1;) </FONT></i></b> or] <b><i><FONT COLOR="DarkBlue">to eat</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and drink</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K) <b><i><FONT COLOR="DarkBlue">what they pleased,</FONT></i></b> (S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">amid abundance of herbage, and plenty:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K: [in which it is implied that the verb may have this signification or others agreeable with explanations in the first sentence of this art.:]) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he pastured</FONT></i></b> his camels, or <b><i><FONT COLOR="DarkBlue">put</FONT></i></b> them <b><i><FONT COLOR="DarkBlue">to pasture, by themselves.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> See the ex. in the Kur―án cited above. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Hence, <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He ruled,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">governed, his subjects well;</FONT></i></b> [as though] leaving them to satiate themselves in the pasturage. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a party of men) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">lighted upon abundance of herbage, and pastured.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (rain) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">produced,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">gave growth to, herbage in which the camels might pasture at pleasure,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">eat and drink what they pleased, amid abundance thereof and plenty.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> ارتعت الأَرْضُ <b><i><FONT COLOR="DarkBlue">The land became abundant in herbage.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
ارتعد	ارتعد <b><i><FONT COLOR="DarkBlue">He trembled, quivered, quaked, shivered,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became in a state of commotion,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, L, Msb, K,) </FONT></i></b> by reason of fear, <b><i><FONT COLOR="DarkOliveGreen"> (A, L,) </FONT></i></b> or cold, <b><i><FONT COLOR="DarkOliveGreen"> (A,) </FONT></i></b> &amp;c.; <b><i><FONT COLOR="DarkOliveGreen"> (L;) </FONT></i></b> as also رعد, aor. يرعد: <b><i><FONT COLOR="DarkOliveGreen"> (Msb: [written in my copy without any syll. signs; but it seems to be indicated that it is ↓ رَعَدَ aor. يَرْعُدُ: I believe, however, that ↓ رُعِدَ is also used in this sense, and in the sense here following:]) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he was affected with a tremour, quivering, quaking, shivering,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">commotion;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, L;) </FONT></i></b> as also ↓ أُرْعِدَ , <b><i><FONT COLOR="DarkOliveGreen"> (S, A, L, K,) </FONT></i></b> and ↓ تَرَعْدَدَ , <b><i><FONT COLOR="DarkOliveGreen"> (L,) </FONT></i></b> and ↓ ترعّد ; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> by fear, <b><i><FONT COLOR="DarkOliveGreen"> (A, L,) </FONT></i></b> or cold, <b><i><FONT COLOR="DarkOliveGreen"> (A,) </FONT></i></b> &amp;c. <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> You say, فَرَائِصُهُ عِنْدَ ↓ أُرْعِدَتْ الفَزَعِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">His muscles called the</FONT></i></b> فرائصَ <b><i><FONT COLOR="DarkOliveGreen"> (pl. of فَرِيصَةٌ q. v.) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">quivered on the occasion of fright</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S, A, * L.) </FONT></i></b> And الأَلْيَةُ ↓ تَرَعَّدَتِ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or, as in some of the Lexicons, ↓ تَرَعْدَدَت , <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The</FONT></i></b> الية [or <b><i><FONT COLOR="DarkBlue">buttock,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">buttocks,</FONT></i></b> &amp;c.,] <b><i><FONT COLOR="DarkBlue">quivered,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">moved to and fro:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA:) </FONT></i></b> and in like manner one says of anything subject to such motion; as [the kinds of food called] قَرِيس and فَالُوذ, and a hill or heap of sand, and the like. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
ارتغى	ارتغى <b><i><FONT COLOR="DarkBlue">He drank</FONT></i></b> رَغْوَة, i. e. <b><i><FONT COLOR="DarkBlue">froth:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb:) </FONT></i></b> or ارتغى رَغْوَةً <b><i><FONT COLOR="DarkBlue">he took,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">sipped,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">supped, froth.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> It is said in a prov., يُسِرُّ حَسْوًا فِى ا رْتِغَآءٍ [<b><i><FONT COLOR="DarkBlue">He conceals a sipping,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">supping, in drinking froth</FONT></i></b>]: applied to him who pretends one thing when he means, or desires, another: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> accord. to AZ and As, it originated from a man's having some milk brought to him, and his pretending that he desired the froth, and, while drinking this, taking of the milk; and is applied to a man who pretends to aid thee, and benefits himself: <b><i><FONT COLOR="DarkOliveGreen"> (Meyd:) </FONT></i></b> Esh―Shaabee, to one who asked him respecting a man who kissed his wife's mother, replied in these words; and added, “ His wife has become unlawful to him. ” <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b>
ارتفد	ارتفد <b><i><FONT COLOR="DarkBlue">He gained, acquired,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">earned,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, A, K,) </FONT></i></b> property. <b><i><FONT COLOR="DarkOliveGreen"> (T, M, A.) </FONT></i></b> And ارتفدتُ مِنْهُ <b><i><FONT COLOR="DarkBlue">I obtained a gift,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">aid, from him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b>
ارتفع	ارتفع <b><i><FONT COLOR="DarkBlue">It became raised;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it rose: it rose high,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became high</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">elevated</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">lofty:</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">it became raised, upraised, uplifted,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">elevated,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it rose, from its resting―place:</FONT></i></b> and, said of a building, <b><i><FONT COLOR="DarkBlue">it became reared, upreared,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">made high</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">lofty:</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">it became taken up:</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">it became taken away, put away,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">removed;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it went away; after its coming</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">arriving:</FONT></i></b> thus when said of corporeal things: but when said of ideal things, it is tropically used, as it is also in many other cases, and accorded in meaning to what the case requires:] quasi―pass. of رَفَعَهُ as signifying the contr. of وَضَعَهُ. <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> [See 1; first sentence.] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (the water of a well) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">rose, by its becoming copious:</FONT></i></b> and also <b><i><FONT COLOR="DarkBlue">it went away:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A in art. قلص:) </FONT></i></b> [in which latter sense, likewise, it is said of milk in the udder; or as meaning <b><i><FONT COLOR="DarkBlue">it became drawn up,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">withdrawn,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">withheld:</FONT></i></b> see 1. See also a usage of this verb voce رَقَأَ.] <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> Said of a man: see 1, voce رَفُعَ, near the end of the paragraph. <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> ارتفع قَدْرُهُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">His rank became high, elevated, exalted, lofty,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">eminent</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> اِرْتَفِعْ, said to a man entering a sittingplace, sitting―room, or assembly, means <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Advance thou:</FONT></i></b> it is not from اِرْتِفَاعٌ denoting height. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> See also 5. <p></p><b><FONT COLOR="DarkRed">[―b7―]</FONT></b> ارتفعت الضُّحَى <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">The morning became advanced;</FONT></i></b> meaning] <b><i><FONT COLOR="DarkBlue">the sun became high:</FONT></i></b> الضُّحَى being originally a pl., namely, of الضَّحْوَةُ; [wherefore the verb is fem.;] but afterwards used as a sing. [as in the next ex. here following]. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> You say also, الضُّحَى ↓ تَرَفَّعَ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [meaning the same]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And ارتفع النَّهَارُ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">The day became advanced, the sun being somewhat high:</FONT></i></b> a phrase said by the doctors of the law in the present day to be employed when the sun has risen the measure of a رُمْح or more]. <b><i><FONT COLOR="DarkOliveGreen"> (S and K in art. متع; &amp;c.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b8―]</FONT></b> ارتفع السِّعْرُ وَا نْحَطَّ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">The price rose,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">advanced, and became low,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">abated</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b9―]</FONT></b> [ارتفعوا <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> They <b><i><FONT COLOR="DarkBlue">removed</FONT></i></b> from, or to, a place. <p></p><b><FONT COLOR="DarkRed">[―b10―]</FONT></b> ارتفع عَنْهُ, said of a disease, pain, an affliction, and the like, <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It quitted him; became withdrawn from him.</FONT></i></b>] <p></p><b><FONT COLOR="DarkRed">[―b11―]</FONT></b> النَّقِيضَانِ لَا يَجْتَمِعَانِ وَلَا يَرْتَفِعَانِ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">What are termed</FONT></i></b> نقيضان <b><i><FONT COLOR="DarkBlue">cannot be coexistent in the same thing, nor simul taneously nonexistent in the same thing</FONT></i></b>]; as existence itself and nonexistence, and motion and rest. <b><i><FONT COLOR="DarkOliveGreen"> (Kull pp. 231 and 232.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> ارتفعهُ: see 1; first sentence.
ارتفق	ارتفق <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> طلب رفقا [i. e. طَلَبَ رِفْقًا] and استعان [both meaning <b><i><FONT COLOR="DarkBlue">He sought,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">demanded, aid,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">help</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Har p. 395. [See also 10.]) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And hence, <b><i><FONT COLOR="DarkOliveGreen"> (Har ibid.,) </FONT></i></b> ارتفق بِهِ <b><i><FONT COLOR="DarkBlue">He profited,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">gained advantage</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">benefit, by him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb, TA,) </FONT></i></b> namely, a thing. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> [This phrase is also often used as meaning <b><i><FONT COLOR="DarkBlue">He made use of it;</FONT></i></b> namely, a garment, and an implement, &amp;c.] <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> See also 6. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">He leaned upon the</FONT></i></b> مِرْفَق <b><i><FONT COLOR="DarkBlue">of his arm</FONT></i></b> [i. e. <b><i><FONT COLOR="DarkBlue">upon his elbow</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (O, Msb, * K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">upon the pillow</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">called</FONT></i></b> مِرْفَقَة]. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">It was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, full,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">filled.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
ارتقشوا	ارتقشوا <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">They became mixed together in fight.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AA, K.) </FONT></i></b>
ارتك	ارتكّ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> inf. n. اِرْتِكَاكٌ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">He was indistinct in his speech;</FONT></i></b> said of a drunken man: <b><i><FONT COLOR="DarkOliveGreen"> (see its part. n., مُرْتَكٌّ, below:) </FONT></i></b> or,] <b><i><FONT COLOR="DarkBlue">though seen to be eloquent</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">when alone</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (see again the part. n.) </FONT></i></b>], <b><i><FONT COLOR="DarkBlue">he was impotent in speech in a case of altercation:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, weak,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">feeble;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> [like رَكَّ.] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> ارتكَ فِى أَمْرِهِ <b><i><FONT COLOR="DarkBlue">He doubted in,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">respecting, his affair,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">case.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Yaakoob, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> ارتكَ is also <b><i><FONT COLOR="DarkBlue">syn. with</FONT></i></b> اِرْتَجَّ [<b><i><FONT COLOR="DarkBlue">He,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, in a state of commotion</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">agitation;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of convulsion,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">violent motion;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">shook, quaked,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">quivered</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> accord. to Yaakoob, it is an instance of substitution [of ك for ج]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> One says, مَرَّ يَرْتَكُّ [<b><i><FONT COLOR="DarkBlue">He passed by in a state of commotion</FONT></i></b> &amp;c.]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
ارتكز	ارتكز <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a spear) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">became stuck,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fixed, in the ground.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He became fixed</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA) </FONT></i></b> in his place of abode. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> You say, دَخَلَ فُلَانٌ فَا رْتَكَزَ فِى مَحَلِّهِ لَا يَبْرَحُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">Such a one entered, and remained fixed in his place of abode, not quitting it</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> ارتكز عَلَى القَوْسِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He put the extremity of the bow upon the ground and leaned upon it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, * TA.) </FONT></i></b> And ارتكز على رُمْحِهِ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He bore</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (تَحَامَلَ) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">upon the head of his spear, leaning upon it, in order that he might die.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, from a trad.) </FONT></i></b>
ارتكس	ارتكس <b><i><FONT COLOR="DarkBlue">He,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, became turned over, upside down,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">upon his,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">its, head; became inverted, subverted,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">reversed; became turned fore part behind:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he returned, reverted,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">went back,</FONT></i></b> from one thing or state to another: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he fell.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> You say, ارتكس فُلَانٌ فِى أَمْرٍ كَانَ قَدْ نَجَا مِنْهُ <b><i><FONT COLOR="DarkOliveGreen"> (S, A, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Such a one fell</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">again</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">into a case from which he had escaped.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
ارتكه	ارتكهُ <b><i><FONT COLOR="DarkBlue">He made him</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (namely, a camel,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">to go in the manner expl. above:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">made him to go a quick pace.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And ارتك الضَّحِكَ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He laughed languidly:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> and so أَرْتَأَ الضَّحِكَ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
ارتم	ارتم , inf. n. إِرْتَامٌ, [app. <b><i><FONT COLOR="DarkBlue">He tied a</FONT></i></b> رَتِيمَة, q. v.]. <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> رَتْمٌ, also, as an inf. n., [i. e. of ↓ رَتَمَ ,] signifies The <b><i><FONT COLOR="DarkBlue">tying a thread,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">string, upon one's own finger for the purpose of remembering something.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (KL.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And ارتمهُ, <b><i><FONT COLOR="DarkOliveGreen"> (inf. n. as above, S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He tied upon his</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man's, T, S, Mgh) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">finger a thread,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">string, such as is termed</FONT></i></b> رَتِيمَة. <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, Mgh, K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a young camel) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">bore fat in his hump.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
ارتمس فى المآء	ارتمس فِى المَآءِ <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> اِنْغَمَسَ <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb) </FONT></i></b> or اِغْتَمَسَ <b><i><FONT COLOR="DarkOliveGreen"> (K) [<b><i><FONT COLOR="DarkBlue">He immersed himself in the water</FONT></i></b>]; or <b><i><FONT COLOR="DarkBlue">so that his head and whole person became concealed therein;</FONT></i></b> the doing of which by one fasting is forbidden in a trad.: (Sh, Sgh;) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">not remaining long in the water;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, TA;) </FONT></i></b> whereas انغمس and اغتمس denote [the doing so and] remaining long in the water; and agreeably with this explanation of the difference, the two verbs are used in another trad., where it is said, الصَّائِمُ يَرْتَمِسُ وَلَا يَنْغَمِسُ <b><i><FONT COLOR="DarkBlue">The faster may immerse himself not remaining long in the water, but not immerse himself and remain long therein.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
ارتمض	ارتمض <b><i><FONT COLOR="DarkBlue">He burned by reason of vehement heat,</FONT></i></b> or <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of grief.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Har p. 442.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> ارتمضت كَبِدُهُ <b><i><FONT COLOR="DarkBlue">His liver became in a corrupt,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">disordered, state.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K.) </FONT></i></b> And ارتمض الرَّجُلُ <b><i><FONT COLOR="DarkBlue">The man became in a corrupt,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">disordered, state, in his belly and his stomach.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, L.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> See also رَمِضْتُ مِنَ الأَمْرِ, in three places. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> ارتمضت الفَرَسُ بِهِ <b><i><FONT COLOR="DarkBlue">The horse,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">mare, leaped with him:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> so said Mudrik El―Kilábee: as also ارتمزت. <b><i><FONT COLOR="DarkOliveGreen"> (A boo―Turáb, TA.) </FONT></i></b>
ارتمى	ارتمى <b><i><FONT COLOR="DarkBlue">It was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, thrown, cast,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">flung.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA.) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It fell to the ground:</FONT></i></b> so in the saying, ارتمى الحِمْلُ عَنْ ظَهْرِ البَعِيرِ [<b><i><FONT COLOR="DarkBlue">The load fell to the ground,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it</FONT></i></b> may mean <b><i><FONT COLOR="DarkBlue">was thrown down, from the back of the camel</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">He shot,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">shot at, an animal,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">animals, of the chase.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> See also 6, in three places.
ارته	ارتّهُ <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (God) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">caused him to have, in his speech,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">utterance, what is termed</FONT></i></b> رُتَّةٌ. <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b>
ارتهن منه	ارتهن مِنْهُ <b><i><FONT COLOR="DarkBlue">He took,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">received, from him a pledge.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> [Or] ارتهنهُ <b><i><FONT COLOR="DarkBlue">He took,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">received, it as a pledge:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, Mgh:) </FONT></i></b> or ارتهنهُ مِنْهُ <b><i><FONT COLOR="DarkBlue">he took, or received, it from him;</FONT></i></b> namely, a pledge. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Accord. to Freytag, ارتهنهُ بِهِ signifies <b><i><FONT COLOR="DarkBlue">He had him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">held him, as a pledge to him for it.</FONT></i></b> And اُرْتُهِنَ <b><i><FONT COLOR="DarkBlue">He,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, was given as a pledge.</FONT></i></b> But for neither of these has he mentioned any authority.]
ارتهوا	اِرْتَهَوْا <b><i><FONT COLOR="DarkBlue">They became commingled, confounded,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">confused.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or ارتهوا رَهِيَّةً, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">They made</FONT></i></b> رَهِيَّة; i. e. <b><i><FONT COLOR="DarkBlue">they took ears of corn, and rubbed them with their hands, then bruised,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pounded, them, and poured milk thereon, and then cooked this mixture.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b>
ارتوى	ارتوى : see 1, first and third sentences: <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> and see also 5, in two places. <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> ارتوت النَّخْلَةُ <b><i><FONT COLOR="DarkBlue">The palm―tree, having been planted in a hollow dug for the purpose, was watered at its root.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth, T.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a rope) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was twisted:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">was twisted well,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">thoroughly,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">soundly:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">was thick in its strands:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">was composed of many strands, and thick, and very compact.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth, T.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And ارتوت مَفَاصِلُهُ <b><i><FONT COLOR="DarkBlue">His joints</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (those of a beast, T, or those of a man, S) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">were,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, well―proportioned and thick;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, S, K;) </FONT></i></b> and so ↓ تروّت . <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b>
ارتيته	اِرْتَيْتُهُ , [as though a contraction of اِرْتَيَيْتُهُ,] for اِرْتَأَيْتُهُ: see رَأَى, first signification.
ارث	ارثّ : see above, in two places. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also, said of a man, <b><i><FONT COLOR="DarkBlue">His rope was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, old, and worn out.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> ارثّهُ <b><i><FONT COLOR="DarkBlue">He,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it,</FONT></i></b> i. e. wear, attrition, or wear and tear, <b><i><FONT COLOR="DarkOliveGreen"> (Th, M,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">rendered it old, and worn out;</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">mean,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">bad;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Th, M;) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">threadbare, shabby,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">mean;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> namely, anything, but mostly used in relation to what is worn as clothing, or spread as furniture. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b>
ارجأ	ارجأ <b><i><FONT COLOR="DarkBlue">He postponed, put off, deferred,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">delayed,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ISk, S, Mgh, Msb, K,) </FONT></i></b> an affair, <b><i><FONT COLOR="DarkOliveGreen"> (ISk, S, Mgh, K,) </FONT></i></b> and a person; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> as also ارجى: <b><i><FONT COLOR="DarkOliveGreen"> (ISk, S, Mgh, Msb, K:) </FONT></i></b> but the former is the better: the inf. n. is إِرْجَآءٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> It is said in the Kur [xxxiii. 51], accord. to different readings, تُرْجِىءُ مَنْ تَشَآءُ مِنْهُنَّ or تُرْجِى, meaning <b><i><FONT COLOR="DarkBlue">Thou mayest put off whom thou wilt of them:</FONT></i></b> addressed peculiarly to the Prophet, exclusively of others of his people. <b><i><FONT COLOR="DarkOliveGreen"> (Zj, TA.) </FONT></i></b> [See also an ex. in the Kur vii. 108 and xxvi. 35; and the various readings mentioned by Bd in the former instance.] <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> أَرْجَأَتْ <b><i><FONT COLOR="DarkBlue">She</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a camel, S, K, and in like manner a pregnant female [of any kind], TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, near to bringing forth;</FONT></i></b> as also أَرْجَتْ: <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> AA says the former. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> And ارجأ <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a hunter or sportsman) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was unsuccessful, getting no game;</FONT></i></b> as also ارجى: <b><i><FONT COLOR="DarkOliveGreen"> (K, TA:) </FONT></i></b> or you say, ارجأ الصَّيْدَ, <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. رجو,) </FONT></i></b> and ارجى الصَّيْدَ. <b><i><FONT COLOR="DarkOliveGreen"> (K in that art.) </FONT></i></b>
ارجح الميزان	ارجح المِيزَانَ <b><i><FONT COLOR="DarkBlue">He made the balance to incline, the scale in which was the thing weighed being heavier than the other.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And ارجحهُ, <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> or ارجح لَهُ, <b><i><FONT COLOR="DarkOliveGreen"> (S, A, * K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He gave him preponderating weight;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, * Msb, K;) </FONT></i></b> as also له ↓ رجّح , <b><i><FONT COLOR="DarkOliveGreen"> (S, A, * K,) </FONT></i></b> inf. n. تَرْجِيحٌ. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> One says, إِذَا وَزَنْتَ فَأَرْجِحْ [<b><i><FONT COLOR="DarkBlue">When thou weighest, give preponderating weight</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b>
ارجحن	اِرْجَحَنَّ <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a thing, S) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">inclined, bent,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">declined.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> Hence the prov., إِذَا ا رْجَحَنَّ شَاصِيًا فَا رْفَعْ يَدًا <b><i><FONT COLOR="DarkOliveGreen"> (S, Meyd,) </FONT></i></b> or ا رْجَعَنَّ, or ا جْرَعَنَّ, accord. to different readings, the last being formed by transposition from the second, <b><i><FONT COLOR="DarkOliveGreen"> (Meyd,) </FONT></i></b> i. e. <b><i><FONT COLOR="DarkBlue">When he</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man, Meyd) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">inclines,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Meyd,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">falls,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Meyd,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">raising his legs, then hold thou back</FONT></i></b> [thine <b><i><FONT COLOR="DarkBlue">arm,</FONT></i></b> or thy <b><i><FONT COLOR="DarkBlue">hand,</FONT></i></b>] from him; meaning, when he becomes lowly, humble, or submissive, to thee, hold thou back from him: <b><i><FONT COLOR="DarkOliveGreen"> (S, Meyd:) </FONT></i></b> or it is said to a man fighting with another, and means <b><i><FONT COLOR="DarkBlue">when</FONT></i></b> thou overcomest him, and <b><i><FONT COLOR="DarkBlue">he lies on his side,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">falls, and raises his legs, then hold thou back</FONT></i></b> thine <b><i><FONT COLOR="DarkBlue">arm,</FONT></i></b> or thy <b><i><FONT COLOR="DarkBlue">hand,</FONT></i></b> from him: <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. رجعن, in explanation of the second reading:) </FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">when he is prostrated, and stretched upon the ground:</FONT></i></b> for,] accord. to As, ارجحنّ and ارجعنّ signify <b><i><FONT COLOR="DarkBlue">he was prostrated, and stretched upon the ground.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. رجعن.) </FONT></i></b> And you say, ارجحنّ السَّحَابُ بَعْدَ تَبَسُّقٍ <b><i><FONT COLOR="DarkBlue">The clouds became heavy, and inclined</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">downwards</FONT></i></b>], <b><i><FONT COLOR="DarkBlue">after being high.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a thing, S) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">fell at once.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a thing, S) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">shook; quivered;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, in a state of commotion.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> And ارجحنّ السَّرَابُ <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> اِرْتَفَعَ [i. e. <b><i><FONT COLOR="DarkBlue">The mirage became upraised, withdrawn,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">removed</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
ارجعت الناقة	ارجعت النَّاقَةُ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">The she―camel returned to her former condition,</FONT></i></b> either <b><i><FONT COLOR="DarkBlue">of leanness</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fatness:</FONT></i></b>] <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">the she―camel became lean</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">after having been fat</FONT></i></b>]: and <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">became in good condition after leanness:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ks, T, TA:) </FONT></i></b> or ارجعت الإِبِلُ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">the camels became lean and then became fat;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K;) </FONT></i></b> so says Ks. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> You say also, الشَّيْخُ يَمْرَضُ يُوْمَيْنِ فَلَا يُرْجِعُ شَهْرًا <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> i. e. [<b><i><FONT COLOR="DarkBlue">The old man is sick two days, and</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">does not return to a healthy state of body, and to strength, in a month.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA: [in the CK, erroneously, فلا يُرْجَعُ.]) </FONT></i></b> And [in like manner] اِنْتَقَصَ الفَرَسُ ثُمَّ ↓ تَرَاجَعَ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">The horse wasted, and then gradually returned to his former condition</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> ارجعهُ: see رَجَعَهُ, first signification. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> ارجعهُ نَاقَتَهُ <b><i><FONT COLOR="DarkBlue">He gave him</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">back</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">his she―camel in order that he might return upon her, he</FONT></i></b> [the latter] <b><i><FONT COLOR="DarkBlue">having sold her to him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lh.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> ارجع إِبِلًا: see 1, near the end of the paragraph. <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> ارجع ا للّٰهُ بَيْعَتَهُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">God made his sale to be productive of gain,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">profit.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> ارجع ا للّٰهُ هَمَّهُ سُرُورًا <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">God converted his grief,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">disquietude of mind, into happiness</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">joy;</FONT></i></b> and Sb mentions ↓ رَجَّعَهُ [in this sense]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> ارجع also signifies <b><i><FONT COLOR="DarkBlue">He extended,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">stretched out, his arm,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hand, backwards, to reach,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">take hold of, a thing.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> [In this case, يَدَهُ seems to be understood: for] you say [also], ارجع الرَّجُلُ يَدَيْهِ <b><i><FONT COLOR="DarkBlue">The man put his arms,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hands, backwards in order to reach,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">take hold of, a thing.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lh.) </FONT></i></b> And ارجع يَدَهُ إِلَى سَيْفِهِ لِيَسْتَلَّهُ <b><i><FONT COLOR="DarkBlue">He extended,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">stretched out, his arm,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hand, to his sword, to draw it:</FONT></i></b> or إِلَى كِنَانَتِهِ لِيَأْخُذَ سَهْمًا <b><i><FONT COLOR="DarkBlue">to his quiver, to take an arrow.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b7―]</FONT></b> Also <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He ejected excrement,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ordure;</FONT></i></b> said of a man. <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> [See رَجِيعٌ.] <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> See also 10.
ارجعن	اِرْجَعَنَّ a dial. var. of اِرْجَحَنّ [q. v.] in the several senses of the latter. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> You say, ضَرَبَهُ فَا رْجَعَنَّ <b><i><FONT COLOR="DarkBlue">He beat him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">struck him, and he lay on his side,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">threw himself down.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lh, TA.) </FONT></i></b> And ارجعنّوا <b><i><FONT COLOR="DarkBlue">They lay on their sides and were overcome.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">It became spread, expanded,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">extended.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> رجف
ارجله	ارجلهُ <b><i><FONT COLOR="DarkBlue">He made him to go on foot;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">to alight from his beast.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">He granted him some delay,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">respite; let him alone,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">left him, for a while.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> أَرْجَلْتُ الحِصَانَ فِى الخَيْلِ <b><i><FONT COLOR="DarkBlue">I sent―the stallion―horse among the mares.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> See also 1, in the latter half of the paragraph, in three places.
ارحل	ارحل <b><i><FONT COLOR="DarkBlue">He broke,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">trained,</FONT></i></b> a she―camel, <b><i><FONT COLOR="DarkBlue">so that she became such as is termed</FONT></i></b> رَاحِلَة, <b><i><FONT COLOR="DarkBlue">meaning fit to be saddled;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> like أَمْهَرَ meaning “ he <b><i><FONT COLOR="DarkOliveGreen"> (a breaker, or trainer,) </FONT></i></b> rendered ” her “ a مَهْرِيَّة: ” <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he took</FONT></i></b> a camel <b><i><FONT COLOR="DarkBlue">in an untractable state and rendered</FONT></i></b> him <b><i><FONT COLOR="DarkBlue">such as is termed</FONT></i></b> رَاحِلَة. <b><i><FONT COLOR="DarkOliveGreen"> (AZ, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And ارحلهُ <b><i><FONT COLOR="DarkBlue">He gave him a</FONT></i></b> رَاحِلَة, <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">that he might ride it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> See also 2, in two places. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a camel) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">became strong in his back,</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">so as to be fit for the</FONT></i></b> رَحْل <b><i><FONT COLOR="DarkOliveGreen"> (or <b><i><FONT COLOR="DarkBlue">saddle</FONT></i></b>) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">for journeying,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">after weakness:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IDrd, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a camel) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">became fat;</FONT></i></b> as though there came [what resembled] a رَحْل upon his back, by reason of his fatness and his [large] hump: <b><i><FONT COLOR="DarkOliveGreen"> (Er―Rághib, TA:) </FONT></i></b> and ارحلت الإِبِلُ <b><i><FONT COLOR="DarkBlue">The camels became fat after leanness, so as to be able to journey.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">had many</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">camels such as are termed</FONT></i></b>] رَوَاحِل [pl. of رَاحِلَةٌ]; <b><i><FONT COLOR="DarkOliveGreen"> (ISd, K;) </FONT></i></b> like أَعْرَبَ meaning “ he had horses such as are termed عِرَاب ” <b><i><FONT COLOR="DarkOliveGreen"> (ISd, TA.) </FONT></i></b>
ارخاه	ارخاهُ <b><i><FONT COLOR="DarkBlue">He made it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rendered it, soft, yielding, flaccid, flabby, lax, slack, uncompact, crummy, fragile, frangible, brittle, friable, easily</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">quickly broken; i. q.</FONT></i></b> جَعَلَهُ رِخْوًا; as also ↓راخاهُ. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> You say, ارخى الرِّبَاطَ [<b><i><FONT COLOR="DarkBlue">He relaxed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">slackened, the tie,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">bond</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (M, TA;) </FONT></i></b> and ↓راخاهُ, inf. n. مُرَاخَاةٌ. <b><i><FONT COLOR="DarkOliveGreen"> (JK, TA.) </FONT></i></b> And لَهُ مِنْ خِنَاقِهِ ↓ رَاخِ [lit, <b><i><FONT COLOR="DarkBlue">Relax thou,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">slacken thou, his cord with which he is being strangled</FONT></i></b>]; meaning <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">make thou his circumstances ample and easy to him; ease him; relieve him;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">grant him a delay.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA. [See a similar phrase in art. ربو, conj. 2.]) </FONT></i></b> And أَرْخِ لَهُ قَيْدَهُ <b><i><FONT COLOR="DarkBlue">Make thou his shackle,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">shackles, wide,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ample, not strait, to him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And أَرْخِ لَهُ الحَبْلَ [lit. <b><i><FONT COLOR="DarkBlue">Relax thou,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">slacken thou, to him the rope</FONT></i></b>]; meaning <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">give thou to him ample scope for using his own judgment,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">discretion, in the disposal,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">management, of his affairs, so that he may go whither he pleases.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And ارخى الفَرَسَ and لِلْفَرَسِ <b><i><FONT COLOR="DarkBlue">He lengthened the horse's rope.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> And ارخى لَهُ الطِّوَلَ [lit. <b><i><FONT COLOR="DarkBlue">He relaxed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">slackened, his tether</FONT></i></b>]; meaning <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he left him to his own affair.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b> And ارخى عِمَامَتَهُ [lit. <b><i><FONT COLOR="DarkBlue">He slackened,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">loosened, his turban</FONT></i></b>]; meaning <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he became,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">felt, in a state of security</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">safety, tranquil,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">at ease;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA;) </FONT></i></b> because the turbans are not slackened, or loosened, <b><i><FONT COLOR="DarkOliveGreen"> (لَا تُرْخَى,) </FONT></i></b> in difficulty, or hardship. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And ارخى السِّتْرِ <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K) </FONT></i></b> وَغَيْرَهُ <b><i><FONT COLOR="DarkOliveGreen"> (S) <b><i><FONT COLOR="DarkBlue">He let loose, let down,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">lowered, the veil,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">curtain,</FONT></i></b> &amp;c. (S, K.) </FONT></i></b> And ارخى ثِيَابَهُ عَلَى رِجْلَيْهِ [<b><i><FONT COLOR="DarkBlue">He let,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">made, his clothes hang down loosely upon his legs</FONT></i></b>] in riding and in sitting [&amp;c.]. <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. رسل.) </FONT></i></b> [And ارخى دُمُوعًا <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He shed tears.</FONT></i></b>] And ارخاهُ خَطْبُهُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">His state,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">condition, made him to enjoy an easy, ample,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">unstraitened, life,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a life of ease and plenty.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> ارخت, said of a she―camel, [app. for ارخت صَلَاهَا, i. e. <b><i><FONT COLOR="DarkBlue">She relaxed the part on either side of her tail,</FONT></i></b> virtually] means صَلَاهَا ↓اِسْتَرْخَى, <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA,) </FONT></i></b> i. e. [<b><i><FONT COLOR="DarkBlue">the part on either side of her tail became relaxed;</FONT></i></b> or] <b><i><FONT COLOR="DarkBlue">her</FONT></i></b> صَلَوَانِ [or <b><i><FONT COLOR="DarkBlue">parts on the right and left of her tail</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">gaped,</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">receded from each other,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">on the occasion of bringing forth.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> إِرْخَآءٌ also signifies <b><i><FONT COLOR="DarkBlue">A sort of running:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">vehement running:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">running exceeding what is termed</FONT></i></b> تَقْرِيبٌ: <b><i><FONT COLOR="DarkOliveGreen"> (JK, K: [see 2 in art. قرب:]) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">running</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (حُضْرٌ) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">that is not ardent,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">not impetuous:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">gentleness in running:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ham p. 158:) </FONT></i></b> accord. to Az, الإِرْخَآءُ الأَعْلَى means <b><i><FONT COLOR="DarkBlue">The most vehement</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">running termed</FONT></i></b>] حُصْر; and الإِرْخَآءُ الأَدْنَى is less than that: and ارخى فِى عَدْوِهِ, said of a horse, signifies أَحْضَرَ [app. as meaning <b><i><FONT COLOR="DarkBlue">He rose in his running</FONT></i></b>]; and is from رُخَآءٌ as an epithet applied to wind. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> You say also, ارخى دَابَّتَهُ, meaning <b><i><FONT COLOR="DarkBlue">He made his beast to go the pace,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in the manner, termed</FONT></i></b> إِرْخَآء, explained above: <b><i><FONT COLOR="DarkOliveGreen"> (Lth, K:) </FONT></i></b> [or,] accord. to A 'Obeyd, الإِرْخَآءُ signifies <b><i><FONT COLOR="DarkBlue">the leaving</FONT></i></b> a horse <b><i><FONT COLOR="DarkBlue">to follow his own eager desire in running, without fatiguing him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b>
ارخصه	ارخصهُ <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (God, S, A, Msb, or a man, JK) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">made it</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a thing, Msb, or a price, S, A) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">cheap, low―priced,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">low.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, S, A, Msb, K.) </FONT></i></b> رَخَّصَهُ, in this sense, is not known. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">He found it to be cheap, low―priced,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">low.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> Also, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or ↓ ارتخصهُ , <b><i><FONT COLOR="DarkOliveGreen"> (S, A,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He bought it cheap,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">at a low price.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> See also 2.
ارخمت على بيضها	ارخمت عَلَى بَيْضِهَا ; <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> or ارخمت alone; <b><i><FONT COLOR="DarkOliveGreen"> (JK;) </FONT></i></b> and بَيْضَهَا ↓ رَخَمَتْ , and عَلَى بَيْضِهَا, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> aor. رَخُمَ , <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> inf. n. رَخْمٌ and رَخَمٌ and رَخَمَةٌ; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">She</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a domestic hen, JK, S, K, and an ostrich, JK, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">brooded upon her eggs, to hatch them.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, S, K.) </FONT></i></b>
ارخه	ارخّهُ <b><i><FONT COLOR="DarkBlue">He put much water into it</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">so as to make it soft</FONT></i></b>]; namely, dough. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> [The inf. n.] إِرْخَاخٌ also signifies The <b><i><FONT COLOR="DarkBlue">exceeding the usual,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ordinary,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the just,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">proper, bounds,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">degree;</FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">acting egregiously,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">immoderately;</FONT></i></b> or the like; <b><i><FONT COLOR="DarkOliveGreen"> (syn. مُبَالَغَةٌ;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in a thing.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
اردأه	اردأهُ : see 1, in five places. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">He settled, established,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">confirmed, him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in his,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">its, state.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He stilled,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">quieted, him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">He let it down;</FONT></i></b> namely, a veil, or curtain. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">He rendered it bad, corrupt, vitious, depraved,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the like;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> namely, a thing; said of a man; <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> [and ↓ ردّآهُ is used in the same sense: <b><i><FONT COLOR="DarkOliveGreen"> (see 1 in art. جشب:) </FONT></i></b>] <b><i><FONT COLOR="DarkBlue">he made,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">asserted,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">held,</FONT></i></b> <b><i><FONT COLOR="DarkBlue">it</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a thing) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">to be</FONT></i></b> رَدِىء [or <b><i><FONT COLOR="DarkBlue">bad,</FONT></i></b> &amp;c.]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And اردأ signifies <b><i><FONT COLOR="DarkBlue">He did a thing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a deed, that was</FONT></i></b> رَدِىْء [or <b><i><FONT COLOR="DarkBlue">bad,</FONT></i></b> &amp;c.]: or <b><i><FONT COLOR="DarkBlue">he met with,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">experienced,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (أَصَابَ,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a thing that was</FONT></i></b> رَدِىْء. <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> اردأ عَلَى غَيْرِهِ <b><i><FONT COLOR="DarkBlue">It exceeded another thing;</FONT></i></b> as also أَرْدَى: <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> [or the latter only:] accord. to IAar, one says اردأ عَلَى السِّتِّينَ, with ء, <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> and, accord. to Lth, على الخَمْسِينَ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> and, [accord. to F,] على مِائَةٍ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> meaning <b><i><FONT COLOR="DarkBlue">He exceeded</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">the</FONT></i></b> age of <b><i><FONT COLOR="DarkBlue">sixty,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">fifty,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">a hundred</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (M, K, TA:) </FONT></i></b> but Az says that اردأ, with ء, [in these phrases,] though authorized by Lth, is wrong; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> and accord. to A' Obeyed, one says أَرْدَيْتُ. <b><i><FONT COLOR="DarkOliveGreen"> (M. [It is added, however, in the M, that اردأ may perhaps be also used in poetry in the same sense without the prep. على.]) </FONT></i></b>
ارداه	ارداهُ <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (i. e. God, M, or another, S, M *) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">caused him to perish; or destroyed him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K.) </FONT></i></b> Hence, <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> in the Kur [xxxvii. 54], إِنْ كِدْتَ لَتُرْدِينِ <b><i><FONT COLOR="DarkBlue">Verily thou almost causedst me to perish,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">destroyedst me.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, M. *) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also 2, in two places. <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">He made him</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (i. e. a horse) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">to go in the manner signified by the verb</FONT></i></b> رَدَى [q. v., meaning, <b><i><FONT COLOR="DarkBlue">beating,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">battering, the ground,</FONT></i></b> &amp;c.]: so accord. to the M and K, except that, in both, the fem. pronoun is used, in the M referring to horses, and in the K improperly referring to a single horse. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> See also 1, last four sentences.
اردت	اردّت <b><i><FONT COLOR="DarkBlue">She</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a sheep or goat or other animal) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">secreted milk in her udder a little before her</FONT></i></b> <b><i><FONT COLOR="DarkBlue">bringing forth;</FONT></i></b> syn. أَضْرَعَتْ: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> [or,] said of a camel, <b><i><FONT COLOR="DarkBlue">her udder became shining, and infused with milk.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, L.) </FONT></i></b> And <b><i><FONT COLOR="DarkBlue">She</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a camel) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">had her udder and vulva inflated,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">swollen, in consequence of her lying upon moist ground: or had her vulva swollen in consequence of lust for the stallion:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">had her</FONT></i></b> أَرْفَاغ [or <b><i><FONT COLOR="DarkBlue">groins,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">inguinal creases,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the like</FONT></i></b>], or <b><i><FONT COLOR="DarkBlue">her udder, and her vulva, swollen in consequence of drinking much water.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, L.) </FONT></i></b> [See also مُردٌّ.] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And اردّ [said of a man, app. from the verb as explained in the first sentence of this paragraph, <b><i><FONT COLOR="DarkBlue">His seminal fluid returned into his back,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he secreted much seminal fluid, in consequence of his having been long without a wife,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">absent from his home:</FONT></i></b> see مُرِدٌّ: and see also 6. And hence, <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, very libidinous:</FONT></i></b> see, again, مُرِدٌّ. And] <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, swollen with anger.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M. [In the L and TA, erroneously written, in this sense, ارادّ: see, again, مُرِدٌّ.]) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (the sea) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, tumultuous, with many waves.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, L.) </FONT></i></b>
اردغت الأرض	اردغت الأَرْضُ <b><i><FONT COLOR="DarkBlue">The land,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ground, was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, very slimy</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">miry;</FONT></i></b> [like ارزغت;] or <b><i><FONT COLOR="DarkBlue">had much stiff slime</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">mire;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> as also اردعت. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [See also رَدِغَ.] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And اردغت السَّمَآءُ and ارزغت <b><i><FONT COLOR="DarkBlue">The sky gave water such as moistened the earth</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ground.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
اردن القميص	اردن القَمِيصَ <b><i><FONT COLOR="DarkBlue">He put,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">made, a</FONT></i></b> رُدْن [q. v.] <b><i><FONT COLOR="DarkBlue">to the shirt;</FONT></i></b> as also ↓ ردّنهُ , <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> inf. n. تَرْدِينٌ: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he put,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">made,</FONT></i></b> أَرْدَان [pl. of رُدْن] <b><i><FONT COLOR="DarkBlue">to the shirt.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> اردنت عَلَيْهِ الحُمَّى <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> اردمت [i. e. <b><i><FONT COLOR="DarkBlue">The fever continued upon him</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S: in some copies of which, as in the TA, عليه is omitted.) </FONT></i></b>
ارذت السمآء	ارذّت السَّمَآءُ , <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, A, K,) </FONT></i></b> inf. n. إِرْذَادٌ; <b><i><FONT COLOR="DarkOliveGreen"> (T, TA;) </FONT></i></b> and ↓ رَذَّت , <b><i><FONT COLOR="DarkOliveGreen"> (A, K,) </FONT></i></b> inf. n. رَذَاذٌ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> or رُذَاذٌ; <b><i><FONT COLOR="DarkOliveGreen"> (so in the TT as from the T;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The sky rained,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">let fall, such rain as is termed</FONT></i></b> رَذَاذ [explained below]. <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, A, K.) </FONT></i></b> And بَاتَتِ السَّمَآءُ تُرِذُّنَا <b><i><FONT COLOR="DarkBlue">The sky during the night rained upon us,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">let fall upon us, such rain as is so termed.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence,] ارذّ السِّقَآءُ, <b><i><FONT COLOR="DarkOliveGreen"> (inf. n. as above, T,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The water―skin,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">milk―skin, exuded,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">let flow, what was in it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, A, L, K.) </FONT></i></b> And ارذّت الشَّجَّة <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The wound in the head flowed with what was in it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, A, L, K.) </FONT></i></b> And ارذّت العَيْنُ بِمَائِهَا <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The eye flowed with its water.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, A, L.) </FONT></i></b>
ارذل	ارذل <b><i><FONT COLOR="DarkBlue">He had low, base, vile, mean,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">contemptible, companions.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> As a trans. v.: see 1, in four places.
ارزأ	ارزأ : see ارزى, in art. رزى.
ارزت الجرادة	ارزّت الجَرَادَةُ : see 1.
ارزح العنب	ارزح العِنَبَ <b><i><FONT COLOR="DarkBlue">He raised</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">propped up</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">the grape―vine</FONT></i></b> [that had fallen down]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
ارزغت الأرض	ارزغت الأَرْضُ <b><i><FONT COLOR="DarkBlue">The land,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ground, was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, very slimy</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">miry;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">had much slime,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">mire, and moisture.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA. [See also 4 in art. ردغ.]) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> ارزغ said of a digger, <b><i><FONT COLOR="DarkBlue">He reached the moist earth</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">clay.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> ارزغت السَّمَآءُ <b><i><FONT COLOR="DarkBlue">The sky gave water such as moistened the earth</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ground:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> like اردغت. <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. ردغ.) </FONT></i></b> And ارزغت الرِيحُ <b><i><FONT COLOR="DarkBlue">The wind brought</FONT></i></b> نَدًي [i. e. <b><i><FONT COLOR="DarkBlue">moisture,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rain,</FONT></i></b> &amp;c.]. <b><i><FONT COLOR="DarkOliveGreen"> (IF, K.) </FONT></i></b> And ارزغ المَطَرُ الأَرْضُ <b><i><FONT COLOR="DarkBlue">The rain moistened the earth,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ground,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and exceeded the ordinary degree,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">but did not flow.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> ارزغ المَآءُ <b><i><FONT COLOR="DarkBlue">The water was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, little in quantity.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, Ibn―'Abbád, K.) </FONT></i></b>
ارزمت	ارزمت <b><i><FONT COLOR="DarkBlue">She</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a camel) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">uttered a cry such as is termed</FONT></i></b> رَزَمَة [q. v.] <b><i><FONT COLOR="DarkBlue">when loving,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">affecting, her young one:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">she</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a camel) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">uttered a cry of yearning towards her young one:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> and in like manner, ارزمت عَلَى وَلَدِهَا is said of a ewe, or she―goat: but sometimes إِرْزَامٌ means the <b><i><FONT COLOR="DarkBlue">uttering of a cry,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sound, absolutely:</FONT></i></b> and ارزمت said of a she―camel occurs in a trad. as meaning <b><i><FONT COLOR="DarkBlue">she uttered a cry.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> One says, لَا أَفْعَلُ ذَاكَ مَا أَرْزَمَتْ أُمُّ حَائِلٍ [<b><i><FONT COLOR="DarkBlue">I will not do that as long as a mother of a female young camel utters her gentle yearning cry</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (S, K: *) </FONT></i></b> a prov. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> And hence, i. e. from ارزمت said of a she―camel, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> ارزم is also said of thunder, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> meaning <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It made a vehement sound,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">noise:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it made a sound,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">noise,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">not vehement.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> [And it seems that ↓ رَزِمَتْ and رَزِمَ signify the same as ارزمت and ارزم said of a she―camel and of thunder: for] the inf. n. رَزَمٌ, used in relation to a camel and to thunder, signify The <b><i><FONT COLOR="DarkBlue">making a sound</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">noise.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (KL.) </FONT></i></b> ارزمت is also said of a cooking―pot, meaning <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It made a noise by its boiling.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ham p. 663.) </FONT></i></b> And you say, ارزمت الرِّيحُ فِى الجَوْفِ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The wind made a sound</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">in the belly</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
ارزى إليه	ارزى إِلَيْهِ <b><i><FONT COLOR="DarkBlue">He leaned,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">stayed, himself upon,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">against, him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it;</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">he had recourse,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">betook himself, to him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, for refuge, protection, covert,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">lodging:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or أَرْزَيْتُ ظَهْرِى إِلَى فُلَانٍ <b><i><FONT COLOR="DarkBlue">I had recourse,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">betook myself, to such a one for refuge, protection, covert,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">lodging:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or, accord. to Lth, the verb is أَرْزَأَ, with ء. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
ارسب	ارسب <b><i><FONT COLOR="DarkBlue">It caused</FONT></i></b> [a thing] <b><i><FONT COLOR="DarkBlue">to sink:</FONT></i></b> hence, in a trad., describing the people of Hell, إِذَا طَفَتْ بِهِمُ النَّارُ أَرْسَبَتْهُمُ الأَغْلَالُ <b><i><FONT COLOR="DarkBlue">When the fire shall raise them, and make them. to appear</FONT></i></b> [or rather <b><i><FONT COLOR="DarkBlue">to</FONT></i></b> <b><i><FONT COLOR="DarkBlue">swim upon its surface</FONT></i></b>], <b><i><FONT COLOR="DarkBlue">the collars,</FONT></i></b> by reason of their weight, <b><i><FONT COLOR="DarkBlue">shall make them to sink</FONT></i></b> to the bottom thereof. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> And ارسبوا <b><i><FONT COLOR="DarkBlue">Their eyes sank in their heads by reason of hunger.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b>
ارسح	ارسح <b><i><FONT COLOR="DarkBlue">It rendered</FONT></i></b> a person <b><i><FONT COLOR="DarkBlue">scant of flesh in the posteriors</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and thighs.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b>
ارسخه	ارسخهُ , <b><i><FONT COLOR="DarkOliveGreen"> (JK, K,) </FONT></i></b> inf. n. إِرْسَاخٌ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He made it firm, steady, steadfast, stable, fixed, fast, settled,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">established,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in its place.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK.) </FONT></i></b>
ارسم	ارسم <b><i><FONT COLOR="DarkBlue">He caused</FONT></i></b> a she―camel <b><i><FONT COLOR="DarkBlue">to make marks upon the ground</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">by the vehemence of her tread.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">He made</FONT></i></b> a camel <b><i><FONT COLOR="DarkBlue">to go the pace termed</FONT></i></b> رَسِيم <b><i><FONT COLOR="DarkOliveGreen"> (S. [The meaning is there indicated, but not expressed.]) </FONT></i></b> فَأَرْسَمَا ending a verse of Homeyd Ibn―Thowr [which is variously related] refers to two boys, or young men, mentioned therein, and means فَأَرْسَمَا بَعِيرَيْهِمَا [<b><i><FONT COLOR="DarkBlue">And they made their two camels to go the pace termed</FONT></i></b> رَسِيم]. <b><i><FONT COLOR="DarkOliveGreen"> (AHát, TA.) </FONT></i></b>
ارسى	ارسى , inf. n. إِرْسَآءٌ: see 1, in two places. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> ارساهُ <b><i><FONT COLOR="DarkBlue">He made it</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a thing, M, Msb) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">to become stationary, at rest, fixed, fast, firm, steady, steadfast,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">stable.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, Msb, K.) </FONT></i></b> And ارسى السَّفِينَةَ, [inf. n. as above and also <b><i><FONT COLOR="DarkOliveGreen"> (as is shown by what follows) </FONT></i></b> مُرْسًى, <b><i><FONT COLOR="DarkBlue">He anchored the ship;</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">he made the ship to rest,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">become stationary, upon the anchor:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or the meaning is, [in some instances, <b><i><FONT COLOR="DarkBlue">he grounded the ship;</FONT></i></b> i. e.] <b><i><FONT COLOR="DarkBlue">he made the lower,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">lowest, part of the ship to reach the bottom of the water, so that she remained stationary.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, TA.) </FONT></i></b> You say also of a ship, تُرْسَى بَالأَنْجَرِ [<b><i><FONT COLOR="DarkBlue">She is made fast by means of the anchor</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> and of the anchor, يُرْسِى السَّفِينَةَ <b><i><FONT COLOR="DarkBlue">It makes fast the ship, so that it does not go on.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, TA.) </FONT></i></b> For the words of the Kur [xi. 43], بِسْمِ ا للّٰهِ مُجْرَاهَا وَمُرْسَاهَا, <b><i><FONT COLOR="DarkOliveGreen"> (S, M, * K, *) </FONT></i></b> meaning إِجْرَاؤُهَا وَإِرْسَاؤُهَا [i. e. <b><i><FONT COLOR="DarkBlue">In the name of God</FONT></i></b> be <b><i><FONT COLOR="DarkBlue">the making it to run and the making it to rest</FONT></i></b>], <b><i><FONT COLOR="DarkOliveGreen"> (Aboo―Is―hák, TA,) </FONT></i></b> from أَجْرَيْتُ and أَرْسَيْتُ, <b><i><FONT COLOR="DarkOliveGreen"> (so in one copy of the S,) </FONT></i></b> or [<b><i><FONT COLOR="DarkBlue">its being made to run and its being made to rest,</FONT></i></b>] from أُجْرِيَتْ and أُرْسِيْتْ, <b><i><FONT COLOR="DarkOliveGreen"> (so in another copy of the S,) </FONT></i></b> some say مَجْرَاهَا وَمَرْسَاهَا, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> meaning <b><i><FONT COLOR="DarkBlue">its running and its resting,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Aboo―Is―hák, TA,) </FONT></i></b> from جَرَتْ and رَسَتْ, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> [though] Az says that the readers agree in pronouncing the م of مرساها with damm, but differ as to the م of مجراها, the Koofees pro― nouncing this with fet―h, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> or the latter reading may have the same meaning as the former, <b><i><FONT COLOR="DarkOliveGreen"> (Aboo―Is―hák, TA,) </FONT></i></b> or the former reading may mean <b><i><FONT COLOR="DarkBlue">in the time,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the place, of making it to run, and that of making it to rest,</FONT></i></b> and the latter reading may mean <b><i><FONT COLOR="DarkBlue">in the time,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the place, of its running, and that of its resting,</FONT></i></b> for in each case each noun may be a n. of time or a n. of place or an inf. n.; <b><i><FONT COLOR="DarkOliveGreen"> (Bd, q. v.;) </FONT></i></b> and some read مُجْرِيهَا ↓ وَمُرْسِيهَا , as epithets applied to God, <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">who maketh it to run and who maketh it to rest.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> Accord. to Zj, <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> يَسْأَلُونَكَ عَنِ ا لسَّاعَةِ أَيَّانَ مُرْسَاهَا, in the Kur [vii. 186 and lxxix. 42], means [<b><i><FONT COLOR="DarkBlue">They will ask thee respecting the</FONT></i></b> ساعة,] <b><i><FONT COLOR="DarkBlue">when will be its taking place?</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">when will be the time of its being made to take place?</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (M, K; *) </FONT></i></b> by the ساعة being meant the time in which all created beings shall die. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b>
ارشح	ارشح , intrans.: see 1, first sentence. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> أَرْشَحَتْ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">She</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a camel, and a woman,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">had a young one that associated,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">kept company, with her, walking with her and behind her, and not fatiguing her:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">had a young one that had become strong.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> ارشحت وَلَدَهَا, said of a camel: <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> and أُرْشِحَ فُلَانٌ لِكَذَا: see 2.
ارشده	ارشدهُ <b><i><FONT COLOR="DarkOliveGreen"> (S, A, L, Msb, K) </FONT></i></b> and ↓ رشّدهُ , <b><i><FONT COLOR="DarkOliveGreen"> (L,) </FONT></i></b> said of God, <b><i><FONT COLOR="DarkOliveGreen"> (S, L, K,) </FONT></i></b> and of a governor, or commander, <b><i><FONT COLOR="DarkOliveGreen"> (L,) </FONT></i></b> [or of any man,] <b><i><FONT COLOR="DarkBlue">He made him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">caused him, to take,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">follow, a right way</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">course</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">direction;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he directed him aright,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to the right way</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">course</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">direction;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, * A, * L, Msb, * K; *) </FONT></i></b> إِلَى الشَّىْءِ and عَلَيْهِ and لَهُ [<b><i><FONT COLOR="DarkBlue">to the thing</FONT></i></b>]: so says AZ: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> [often relating to religion; meaning <b><i><FONT COLOR="DarkBlue">he made him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">caused him, to hold a right belief; to become orthodox.</FONT></i></b>] See also the next paragraph.
ارشق	ارشق <b><i><FONT COLOR="DarkBlue">He shot in one direction;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Zj, K; *) </FONT></i></b> as also ↓ رَشَقَ . <b><i><FONT COLOR="DarkOliveGreen"> (Zj, O.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also 1. <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He looked sharply,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">intently,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">attentively:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> [and] أَرْشَقَتْ, inf. n. إِرْشَاقٌ, <b><i><FONT COLOR="DarkBlue">she looked sharply,</FONT></i></b> &amp;c.; said of a woman, and of a مَهَاة [or wild cow]. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> You say, أَرْشَقْتُ إِلَى القَوْمِ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">I looked sharply,</FONT></i></b> &amp;c., or] <b><i><FONT COLOR="DarkBlue">I raised,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cast, my eyes, and looked, at,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">towards, the party,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">company of men;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L;) </FONT></i></b> and so القَوْمَ ↓ رَشَقْتُ . <b><i><FONT COLOR="DarkOliveGreen"> (JK.) </FONT></i></b> And أَرْشَقَتِ الظَّبْيَةُ إِلَى مَأْرَبِهَا <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The she―gazelle looked sharply,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">intently,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">attentively, at the object of her want.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b> As some say, <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> ارشقت الظَّبْيَةُ signifies <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The she―gazelle extended,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">stretched out, her neck.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K, TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> مَا أَرْشَقَهَا, said of a bow, <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">How light, and swift in the flight of its arrow, is it</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (??) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b>
ارشى الدلو	ارشى الدَّلْوَ <b><i><FONT COLOR="DarkBlue">He put a</FONT></i></b> رِشَآء [or <b><i><FONT COLOR="DarkBlue">rope</FONT></i></b>]. <b><i><FONT COLOR="DarkBlue">to the bucket.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, ISd, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence,] ارشى said of the colocynth [or any similar plant <b><i><FONT COLOR="DarkOliveGreen"> (see رِشَآءٌ) </FONT></i></b>] <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It extended its rope―like branches</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">stalks</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Az, S, K, ↓ TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> أَرْشَيْتُ الفَصِيلَ, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> inf. n. إِرْشَآءٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">I made the young camel to suck,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to be suckled.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b>
ارصده على كذا	ارصدهُ عَلَى كَذَا <b><i><FONT COLOR="DarkBlue">He charged him with the watching,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">guarding, of such a thing.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also 1, in four places. <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> ارصد لَهُ also signifies <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He prepared,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">made ready,</FONT></i></b> [a person, or thing,] <b><i><FONT COLOR="DarkBlue">for him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (As, S, A, K;) </FONT></i></b> as an army for battle, and a horse for charging, and property, or money, for the payment of what was due. <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b> You say, أَرْصَدْتُ لَهُ العُقْوبَةَ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">I prepared for him punishment:</FONT></i></b> properly signifying <b><i><FONT COLOR="DarkBlue">I put punishment in his road,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">way.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> And أَرْصَدْتُ لَهُ خَيْرًا and شَرًّا <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">I prepared for him good</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">evil</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> إِلَّا أَنْ أُرْصِدَهُ لِدَيْنٍ عَلَىَّ occurs in a trad. [as meaning <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Unless I prepare it for a debt that I owe</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> And [hence, app., as seems to be indicated in the TA,] you say, يُرْصِدُ الزَّكَاةَ فِى صِلَةِ إِخْوَانِهِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He places alms in kind,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">good and affectionate and gentle and considerate, treatment of his brethren;</FONT></i></b> [as though meaning <b><i><FONT COLOR="DarkBlue">he prepares</FONT></i></b> for himself <b><i><FONT COLOR="DarkBlue">the recompense of alms</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ثَوَابَ الزَّكَاةِ, like as one says يَحْتَسِبُ عَمَلَهُ meaning يحتسب ثَوَابَ,) </FONT></i></b> عَمَلِهِ,) <b><i><FONT COLOR="DarkBlue">in so doing;</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">reckoning such treatment of them as alms.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> Also <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He requited him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">recompensed him, with good,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L, K, TA,) </FONT></i></b> accord. to the original application, <b><i><FONT COLOR="DarkOliveGreen"> (L, TA,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">with evil,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L, K, TA,) </FONT></i></b> as some apply it. <b><i><FONT COLOR="DarkOliveGreen"> (L, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> And ارصد الحِسَابَ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He showed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cast up,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">produced, the reckoning.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (MF, from the 'Ináyeh.) </FONT></i></b>
ارصف	ارصف <b><i><FONT COLOR="DarkBlue">He mixed his wine</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (شَرَابَهُ) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">with what is termed</FONT></i></b> مَآءُ الرَّصَفِ, i. e. <b><i><FONT COLOR="DarkBlue">water descending from the mountains, upon the rocks.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, K.) </FONT></i></b>
ارصنه	ارصنهُ <b><i><FONT COLOR="DarkBlue">He made it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rendered it, firm, stable, strong, solid, compact,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sound;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K;) </FONT></i></b> as also ↓ رَصَنَهُ ; namely, a thing. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> You say, أُرْصِنَ البِنَآءُ <b><i><FONT COLOR="DarkBlue">The building was made,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rendered, firm, stable,</FONT></i></b> &amp;c. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And إِذَا عَمِلْتَ عَمَلًا فَأَرْصِنْهُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">When thou doest a deed, do it soundly, thoroughly, skilfully, judiciously,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">well.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
ارض	ارضّ , <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> inf. n. إِرْضَاضٌ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man, S) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, heavy and slow.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> And <b><i><FONT COLOR="DarkBlue">He ran vehemently.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ISk, K.) </FONT></i></b> Thus it has two contr. significations. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> And ارضّ فِى الأَرْضِ <b><i><FONT COLOR="DarkBlue">He went away into the country,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in the land;</FONT></i></b> syn. ذَهَبَ [q. v.]. <b><i><FONT COLOR="DarkOliveGreen"> (ISk, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> ارضّت الرَّثِيْئَةُ, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> inf. n. as above, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">milk termed</FONT></i></b>] رثيئة <b><i><FONT COLOR="DarkBlue">became thick.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> ارضّ العَرَقَ <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (fatigue, TA, or food or drink, AZ, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">made the sweat to flow.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AZ, * K, * TA.) </FONT></i></b>
ارض	ارّض , <b><i><FONT COLOR="DarkOliveGreen"> (TK,) </FONT></i></b> inf. n. تَأْرِيضٌ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He depastured the herbage of the earth,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">land:</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">he sought after it:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or, accord. to some, تَأْرِيضٌ denotes this latter signification with respect to a place of alighting, or abiding: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and you say [also], المَنْزِلَ ↓ تأرّض <b><i><FONT COLOR="DarkBlue">he sought after, and chose, the place for alighting,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">abiding:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, TA:) </FONT></i></b> and لِلْمَنْزِلِ ↓ تَرَكْتُ الحَىَّ يَتَأَرَّضُونَ <b><i><FONT COLOR="DarkBlue">I left the tribe seeking after a tract of country in which to alight,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">abide.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, rendered heavy;</FONT></i></b> [app. meaning <b><i><FONT COLOR="DarkBlue">slow,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sluggish;</FONT></i></b> see 5;] syn. ثَقَّلَ. <b><i><FONT COLOR="DarkOliveGreen"> (Ibn―'Abbád, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He made to tarry; to tarry and wait,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">expect;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to be patient, and tarry, and wait,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">expect.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ibn― 'Abbád, K.) </FONT></i></b>
ارض مغيورة	ارض مَغْيُورَةٌ : see مَغِيرَةٌ. غيض
ارضاه	ارضاهُ , <b><i><FONT COLOR="DarkOliveGreen"> (M, MA, Msb, K,) </FONT></i></b> inf. n. إِرْضَآءٌ, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, made him to be pleased, well pleased, content, contented,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">satisfied;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (MA;) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">he,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, pleased, contented,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">satisfied, him:</FONT></i></b>] or <b><i><FONT COLOR="DarkBlue">he gave him that with which he would be pleased, well pleased, content, contented,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">satisfied.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K: * in the former, أَعْطَاهُ مَا يَرْضَى بِهِ: in the latter, أَعْطَاهُ مَا يُرْضِيهِ.) </FONT></i></b> Hence, in the Kur [ix. 8], يُرْضُونَكُمْ بِأَفْوَاهِهِمْ وَتَأْبَى قُلُوبُهُمْ [<b><i><FONT COLOR="DarkBlue">They will please you,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">content you, with their mouths, but their hearts will be incompliant</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And أَرْضَيْتُهُ عَنِّى, and ↓ رَضَّيْتُهُ with teshdeed, [<b><i><FONT COLOR="DarkBlue">I made</FONT></i></b> <b><i><FONT COLOR="DarkBlue">him to be pleased, well pleased, content,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">with me,</FONT></i></b>] فَرَضِىَ [<b><i><FONT COLOR="DarkBlue">and he was pleased,</FONT></i></b> &amp;c.]. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b>
ارط	اَرَّطَ see 4.
ارطب	ارطب as a trans. v.: see the next preceding paragraph, in two places. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> ارطب البُسْرُ <b><i><FONT COLOR="DarkBlue">The fullgrown unripe dates became</FONT></i></b> رُطَب [i. e. <b><i><FONT COLOR="DarkBlue">freshly ripe dates</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (S, A:) </FONT></i></b> or so ↓ رَطَبَ , and ↓ رَطُبَ , and ↓ رطّب , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> of which last the inf. n. is تَرْطِيبٌ: or all signify, <b><i><FONT COLOR="DarkBlue">attained to the time of ripening:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or ارطبت البُسْرَةُ signifies <b><i><FONT COLOR="DarkBlue">the full―grown unripe date had ripening</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (↓ تَرْطِيب ) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">beginning in it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And ارطب النَّخْلُ <b><i><FONT COLOR="DarkBlue">The palm―trees had upon them,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">produced,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">attained to the time of having,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">dates such as are termed</FONT></i></b> رُطَب. <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K.) </FONT></i></b> See an ex. in the next preceding paragraph. <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And ارطب القَوْمُ <b><i><FONT COLOR="DarkBlue">The people had palm―trees that had attained to the time of having such dates:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or ارطب signifies <b><i><FONT COLOR="DarkBlue">he had abundance of such dates.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> [Also] <b><i><FONT COLOR="DarkBlue">The people became amid fresh green herbage.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> And ارطبت الأَرْضُ, inf. n. إِرْطَابٌ, <b><i><FONT COLOR="DarkBlue">The land had such herbage:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">abounded therewith.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b>
ارطل	ارطل <b><i><FONT COLOR="DarkBlue">He had a child such as is termed</FONT></i></b> رَطْل [q. v.]: <b><i><FONT COLOR="DarkOliveGreen"> (Ibn―'Abbád, O, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">his ears became flabby.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ibn―'Abbád, K.) </FONT></i></b>
ارطم	ارطم <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He was silent;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Sh, K;) </FONT></i></b> said of a man. <b><i><FONT COLOR="DarkOliveGreen"> (Sh, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also 1.
ارعد	ارعد <b><i><FONT COLOR="DarkBlue">He,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a company of men, S, Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was assailed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">affected, by thunder;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lh, S, Msb, K;) </FONT></i></b> as also ↓ رُعِدَ : and the former, <b><i><FONT COLOR="DarkBlue">he heard thunder.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also 1, in seven places. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> ارعدهُ <b><i><FONT COLOR="DarkBlue">He,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (fear, [or cold, see رِعْدَةٌ,] &amp;c., L,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">caused him to tremble, quiver, quake, shiver,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">be in a state of commotion.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, * L.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also 8, in two places. <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> Also أُرْعِدَ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a hill, or heap, of sand) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">poured down;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">shaken, and consequently</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">poured down.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, K, TA.) </FONT></i></b>
ارعشه	ارعشه <b><i><FONT COLOR="DarkBlue">He,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (God, S, K,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (old age, A,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">made him to tremble, quiver, quake,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">shiver;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K;) </FONT></i></b> as also ↓ رعّشهُ . <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> You say also, أُرْعِشَتْ يَدَاهُ [<b><i><FONT COLOR="DarkBlue">His hands,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">arms, were made to tremble</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> See also 1. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence,] أَرْعَشَتْهُ الحَرْبُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">War,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the war, made him to hasten,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">be quick.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, TA. *) </FONT></i></b>
ارعفه	ارعفهُ <b><i><FONT COLOR="DarkBlue">He incited him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">urged him, to hasten,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">be quick:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K:) </FONT></i></b> but this is said to be not of established authority. <b><i><FONT COLOR="DarkOliveGreen"> (O.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [And <b><i><FONT COLOR="DarkBlue">He,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, made his nose to bleed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">flow with blood:</FONT></i></b> often used in this sense; as in the S and A and K voce أَنْثَرَ, and in the L and K voce لَبْخَةٌ: and so ↓ رعّفه : accord. to Ibn―Maaroof,] the inf. ns. إِرْعَافٌ and ↓ تَرْعِيفٌ signify the <b><i><FONT COLOR="DarkBlue">bringing blood from the nose.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (KL.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And ارعف القِرْبَةَ <b><i><FONT COLOR="DarkBlue">He filled the skin</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">so that it overflowed</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (↓ حَتَّى تَرْعُفَ ) </FONT></i></b>: <b><i><FONT COLOR="DarkOliveGreen"> (S, O:) </FONT></i></b> whence the saying of a rájiz, ['Amr Ibn―Leja, so in a copy of the S,] أَعْلَاهَا مِنِ ا مْتِلَائِهَا ↓ يَرْعُفُ [<b><i><FONT COLOR="DarkBlue">Its upper part overflows,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">overflowing, by reason of its fulness</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b>
ارعوى	اِرْعَوَى , inf. n. اِرْعِوَآءٌ: see the preceding paragraph, in five places.
ارعى الماشية	ارعى المَاشِيَةَ <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> رَعَاهَا: see 1, in the former half of the paragraph. Said of God, it means <b><i><FONT COLOR="DarkBlue">He caused to grow, for the cattle, that upon which they might pasture.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> One says also ارعت الأَرْضُ, [as though المَاشِيَةَ or the like were understood] <b><i><FONT COLOR="DarkBlue">The land abounded</FONT></i></b> [as though it fed abundantly] <b><i><FONT COLOR="DarkBlue">with herbage:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Zj, K:) </FONT></i></b> راعت الأَرْضُ, in this sense [as stated above, see 3,] is wrong. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And ارعاهُ المَكَانَ <b><i><FONT COLOR="DarkBlue">He made the place to be a pasturage for him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ISd, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> أَرعَيْتُهُ سَمْعِى means <b><i><FONT COLOR="DarkBlue">I made my ear,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ears, to be mindful of his speech:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Er―Rághib, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">I gave ear, hearkened,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">listened, to him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb.) </FONT></i></b> You say, أَرْعِنِى سَمْعَكَ, <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K,) </FONT></i></b> and ↓ رَاعِنِى , i. e. <b><i><FONT COLOR="DarkBlue">Hearken thou,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">listen thou, to my speech.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> Hence ↓ رَاعِنَا in the Kur [ii. 98 and iv. 48]: Akh says that it is of the form فَاعِلْنَا from المُرَاعَاةُ, and means أَرْعِنَا سَمْعَكَ; the ى having gone away because it is an imperative: he says also that it is read رَاعِنًا, as an objective complement, from الرُّعُونَةُ: <b><i><FONT COLOR="DarkOliveGreen"> (S: [see art. رعن:]) </FONT></i></b> the reading in Ibn―Mes'ood's copy of the Kur―án is رَاعُونَا. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> You say also, هُوَ لَا يُرْعِى إِلَى قَوْلِ أَحَدٍ <b><i><FONT COLOR="DarkBlue">He will not pay any regard,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">attention, to the saying of any one.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And أَرْعَيْتُ عَلَيْهِ <b><i><FONT COLOR="DarkBlue">I showed mercy to him</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">by sparing him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">letting him live,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">by pardoning him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">otherwise</FONT></i></b>]; <b><i><FONT COLOR="DarkBlue">had mercy on him; pitied,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">compassionated, him;</FONT></i></b> syn. أَبْقَيْتُ عَلَيْهِ and تَرَحَّمْتُهُ. <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> Aboo―Dahbal says, إِنْ كَانَ هٰذَا السِّحْرُ مِنْكِ فَلَا تُرْعِى عَلَىَّ وَجَدِّدِى سِحْرَا [app. meaning <b><i><FONT COLOR="DarkBlue">If this enchantment be from thee, then spare me not, but renew enchantment</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA. [It seems to be there cited as an instance of the verb's having a second objective complement; (for which I see no reason;) </FONT></i></b> following the assertion that one says, أَرْعَى عَلَيْهِ كَذَا, signifying ابقى; and that the verb is made trans. by means of على as properly meaning ارعاه متطلعا عليه: but I doubt not that the correct reading is أَرْعَاهُ مُطَّلِعًا عَلَيْهِ, i. e. <b><i><FONT COLOR="DarkBlue">He showed mercy to him, coming to him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">getting sight and knowledge of him.</FONT></i></b>]) ↓ المُرَاعَآةُ , also, [or المُرَاعَاةُ عَلَى الشَّىْءِ,] signifies الإِبْقَآءُ عَلَى الشَّىْءِ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
ارغاد	ارغادّ , <b><i><FONT COLOR="DarkOliveGreen"> (S, TA,) </FONT></i></b> inf. n. اِرْغِيدَادٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (milk) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">became commingled, one part with another, but not yet completely thickened.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b> And in like manner, <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (anything) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">became commingled,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">confused, one part with another.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K, * TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He became</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">confused,</FONT></i></b> or] <b><i><FONT COLOR="DarkBlue">in doubt, in his opinion,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">judgment, not knowing how to utter it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He slept without fully satisfying his drowsiness,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">so that he awoke heavy.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He was angry, and changed in colour by reason of anger:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he was angry, and would not answer.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He was sick, not severely affected</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (لَمْ يُجْهَدْ [in the CK لم يَجْهَدْ]) </FONT></i></b>, <b><i><FONT COLOR="DarkOliveGreen"> (L, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">but suffering depression:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he showed himself to be depressed,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, L,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">without emaciation,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">by emaciation:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">he was oppressed by sickness beyond his power of endurance:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he began to suffer pain, and exhibited an extenuated state of the belly, and dryness, and languor.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (En―Nadr.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> ارغيداد also signifies <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Languidness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">weakness, in the eye,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">the ear,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">the sight.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK.) </FONT></i></b>
ارغثته	ارغثتهُ , said of a ewe, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> [and app. of a she―goat also, <b><i><FONT COLOR="DarkOliveGreen"> (see 1,) </FONT></i></b> or of any female,] <b><i><FONT COLOR="DarkBlue">She suckled him;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> namely, her young one. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> See also رَغُوثٌ. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> ارغثهُ <b><i><FONT COLOR="DarkBlue">He thrust, pierced, stuck,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">stabbed, him in his</FONT></i></b> رُغَثَآء. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also 1, last signification.
ارغدوا	ارغدوا <b><i><FONT COLOR="DarkBlue">They became in a state of life ample in its means</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">circumstances, unstraitened,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">plentiful;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">they had abundance of herbage,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of the goods, conveniences,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">comforts, of life.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> ارغد ا للّٰهُ عَيْشَهُمْ <b><i><FONT COLOR="DarkBlue">God made their life to be ample in its means</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">circumstances, unstraitened,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">plentiful,</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">and easy,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">and pleasant.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And ارغدوا مَوَاشِيَهُمْ <b><i><FONT COLOR="DarkBlue">They left their cattle to pasture by themselves, where they pleased.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b>
ارغف	ارغف <b><i><FONT COLOR="DarkBlue">He looked sharply,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">intently,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">attentively;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, O, K;) </FONT></i></b> إِلَيْهِ [<b><i><FONT COLOR="DarkBlue">at him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (TK;) </FONT></i></b> said of a man and of a lion. <b><i><FONT COLOR="DarkOliveGreen"> (O.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">He hastened, made haste,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sped, in going, journeying,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pace.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
ارغلد	اِرْغَلَّدَ [a verb app. <b><i><FONT COLOR="DarkBlue">syn. with</FONT></i></b> رَغِدَ <b><i><FONT COLOR="DarkBlue">in an intensive sense;</FONT></i></b>] of the measure اِفْعَلَّلَ from الرَّغَدُ [inf. n. of رَغِدَ]. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> Its ل is augmentative; and therefore it should not be mentioned independently as it is in the K. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
ارغلد	اِرْغَلَّدَ : see Q. Q. 3 in art. رغد. رغم
ارغمه	ارغمهُ [<b><i><FONT COLOR="DarkBlue">He cast it upon the</FONT></i></b> رَغَام, i. e. <b><i><FONT COLOR="DarkBlue">earth,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dust:</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">he made it to cleave to the earth,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dust</FONT></i></b>]. You say, ارغم اللُّقْمَةَ مِنْ فِيهِ <b><i><FONT COLOR="DarkBlue">He cast the morsel from his mouth upon the earth,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dust.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And it is said in a trad. of 'Áïsheh, respecting the material for dyeing the hair, and the hands of women, اُسْلُتِيهِ وَأَرْغِمِيهِ [<b><i><FONT COLOR="DarkBlue">Wipe thou it off</FONT></i></b> from thy hand, or hands, <b><i><FONT COLOR="DarkBlue">and cast it upon the earth,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dust</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S. [There said to be from the phrase here next following.]) </FONT></i></b> You say also, ارغم أَنْفَهُ <b><i><FONT COLOR="DarkBlue">He,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (i. e. God, JK, S,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (i. e. abasement, or humility, or submissiveness, K, * TA, *) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">made his nose to cleave to the</FONT></i></b> رَغَام, i. e. <b><i><FONT COLOR="DarkBlue">earth,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dust;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, * S, TA;) </FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">may He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (i. e. God) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">make his nose to cleave to the earth,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dust;</FONT></i></b>] and ↓ رَغَمَ أَنْفَهُ signifies the same [app. in this <b><i><FONT COLOR="DarkOliveGreen"> (the proper) </FONT></i></b> sense, as well as in that next following]. <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And [hence] the former of these two phrases means <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (i. e. God, Msb) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">abased him, humbled him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rendered him submissive,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">against his will;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">may He abase him,</FONT></i></b> &amp;c.;] and so ↓ the latter of the same two phrases: and the former, <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He angered him;</FONT></i></b> likewise said of God; <b><i><FONT COLOR="DarkOliveGreen"> (Ham p. 551;) </FONT></i></b> and so ارغمهُ alone; <b><i><FONT COLOR="DarkOliveGreen"> (K, TA;) </FONT></i></b> like ادغمهُ; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> or both signify <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he did evil to him, and angered him:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. دغم:) </FONT></i></b> and أُرْغِمَ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He was abased,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">humbled,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rendered submissive:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ham p. 617:) </FONT></i></b> and ا للّٰهُ بِهِ الأُنُوفَ ↓ رَغَمَ , inf. n. رَغْمٌ, <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">God abased,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">may God abase, the noses by means of him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Har p. 369.) </FONT></i></b> [↓ رغّمهُ , also, signifies <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He abased him, humbled him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rendered him submissive:</FONT></i></b> you say,] لَهُ ↓ هٰذَا تَرْغِيمٌ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">This is an abasing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a humbling, to him:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> and لِلشَّيْطَانِ ↓ تَرْغِيمًا <b><i><FONT COLOR="DarkOliveGreen"> (occurring in a trad., TA) </FONT></i></b> means <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">For the abasing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">humbling, of the devil.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And ارغمهُ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He urged him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">made him, to do that from which he was not able to hold back,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">that which he could not refuse to do,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">that which he could not resist doing.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, TA, and Ham p. 97, from Kh.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> See also 3.
ارغى	ارغى <b><i><FONT COLOR="DarkBlue">He made</FONT></i></b> his she―camel <b><i><FONT COLOR="DarkBlue">to utter the grumbling cry termed</FONT></i></b> رُغَآء: <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> [and] <b><i><FONT COLOR="DarkBlue">he made</FONT></i></b> his camel <b><i><FONT COLOR="DarkBlue">to do so in order that he might be entertained as a guest.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, TA. [See a prov. cited in the first paragraph.]) </FONT></i></b> Sebrah Ibn―'Amr El―Fak'asee says, وَمَا يُرْغَى لِشَدَّادٍ فَصِيلُ [<b><i><FONT COLOR="DarkBlue">And a young camel belonging to</FONT></i></b> the family of <b><i><FONT COLOR="DarkBlue">Sheddád is not made to utter its grumbling cry</FONT></i></b> for the want of its mother]; meaning that they are niggardly; that they will not separate the young camel from its mother by slaughter nor by gift. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> And it is said in a prov., أَرْغُوا لَهَا حُوَارَهَا تَقِرُّ [<b><i><FONT COLOR="DarkBlue">Make ye her</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (the camel's) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">young one to utter its grumbling cry,</FONT></i></b> then <b><i><FONT COLOR="DarkBlue">she will be quiet</FONT></i></b>]: for the she―camel when she hears the رُغَآء of her young one becomes still: <b><i><FONT COLOR="DarkOliveGreen"> (Meyd:) </FONT></i></b> the prov. means, give him that which he wants, [then] he will be quiet. <b><i><FONT COLOR="DarkOliveGreen"> (JK, Meyd. [See also Freytag's Arab. Prov. i. 532.]) </FONT></i></b> أَرْغَوْا لِلرَّحِيلِ means <b><i><FONT COLOR="DarkBlue">They made</FONT></i></b> their saddle―camels <b><i><FONT COLOR="DarkBlue">to utter the grumbling cry</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">for removal,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">departure,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">journeying</FONT></i></b>]; camels being wont to do so when the loads are lifted upon them. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Hence, ارغاهُ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He subdued, subjected,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">oppressed, him;</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">abased him:</FONT></i></b> because the camel [generally] does not utter the cry termed رُغَآء except in consequence of abasement, or humiliation. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> [Hence also,] هِىَ مَلِيكَةُ الإِرْغَآءِ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">She is the slave</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (مَلِيكَة meaning مَمْلُوكَة) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of noise and loquacity, so that she distresses the hearers:</FONT></i></b> or it may mean [<b><i><FONT COLOR="DarkBlue">she is subject to</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">the frothing of her lips, by reason of her loquacity;</FONT></i></b> from رَغْوَةٌ meaning “ froth. ” <b><i><FONT COLOR="DarkOliveGreen"> (TA. [See رَغَّآءٌ.]) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> You say also, مَا أَثْغَى وَلَا أَرْغَى <b><i><FONT COLOR="DarkBlue">He gave not a sheep</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">goat, nor a she―camel;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> like as you say, مَا أَحْشَى وَلَا أَجَلَّ. <b><i><FONT COLOR="DarkOliveGreen"> (S. [See 4 in art. ثغو.]) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See also 2, in two places. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence,] ارغى said of him who is discharging his urine, <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He had much froth to his urine.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> [Hence also,] تُرْغِينَا سُقَاطَ حَدِيثِهَا, a phrase used by a poet, means <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">She feeds us with</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">gives us</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">little discourse,</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">the refuse of her discourse,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">like froth.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
ارفأ	ارفأ <b><i><FONT COLOR="DarkBlue">He,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, drew near,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">approached.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> You say, ارفأتِ السَّفِينَةُ <b><i><FONT COLOR="DarkBlue">The ship drew near,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">approached,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">to the land,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to the part of the land that was near,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to the bank of a river.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> ارفأ إِلَيْهِ <b><i><FONT COLOR="DarkBlue">He inclined to,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">towards, him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Fr, T, K; *) </FONT></i></b> as also ارفى. <b><i><FONT COLOR="DarkOliveGreen"> (Fr, T.) </FONT></i></b> And <b><i><FONT COLOR="DarkOliveGreen"> (K) <b><i><FONT COLOR="DarkBlue">He had recourse,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he betook himself,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">repaired, to him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, for refuge, protection, preservation, concealment, covert,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">lodging;</FONT></i></b> (S, M, K;) </FONT></i></b> as also ارفى. <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. رفو.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He combed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">combed and dressed, his hair.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> As a trans. v. : see 1, in two places: <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> and see also 3, in two places.
ارفت	ارفتّ , as also ↓ رَفَتَ , <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> the latter being intrans. as well as trans., <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, broken, broken in pieces, crushed, bruised, brayed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pounded:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K:) </FONT></i></b> said of a bone; i. e., <b><i><FONT COLOR="DarkBlue">it became what is termed</FONT></i></b> رُفَاتٌ. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> And <b><i><FONT COLOR="DarkBlue">It became cut</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">broken, cut off</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">broken off; it broke,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">broke off:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA:) </FONT></i></b> the former is said, in this sense, of a rope. <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b>
ارفت على بيضتها	ارفّت عَلَى بَيْضَتِهَا <b><i><FONT COLOR="DarkBlue">She</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a hen) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">spread,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">expanded, the wing over her egg.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, K.) </FONT></i></b>
ارفض	ارفضّ <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a thing) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">became dispersed,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and departed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">went away;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA;) </FONT></i></b> as also ↓ ترفّض . <b><i><FONT COLOR="DarkOliveGreen"> (A, K, TA.) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a company of men) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">separated,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became dispersed;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dispersed themselves;</FONT></i></b> as also ↓ the latter verb. <b><i><FONT COLOR="DarkOliveGreen"> (Lth.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> ارفضّ الدَّمْعُ, <b><i><FONT COLOR="DarkOliveGreen"> (S, TA,) </FONT></i></b> or الدُّمُوعُ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The tears became scattered in drops:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K: [in one copy of the S, اِرْفِضَاضُ الدَّمْعِ is explained by تَرْشِيشُهُ; but the right reading is تَرَشُّشُهُ, which I find in two copies; as in the K:]) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">flowed and became scattered;</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">flowed and dropped continuously:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">flowed in a scattered manner:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L:) </FONT></i></b> and ↓ ترفّض signifies the same. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> You say also, ارفضّ السَّيْلُ [<b><i><FONT COLOR="DarkBlue">The torrent dispersed itself</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> And ارفضّ جُرْحُهُ <b><i><FONT COLOR="DarkBlue">The thick purulent matter of his wound flowed, and became dispersed.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And ارفضّ عَرَقًا <b><i><FONT COLOR="DarkBlue">His sweat ran;</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">flowed.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> ارفضّ الوَجَعُ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The pain ceased,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">went away.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And ارفضّ مِنْهُ صَبْرِى <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">My patience departed in consequence of it</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b>
ارفض إبله	ارفض إِبِلَهُ : see 1. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> ارفض الوَادِى: see 1, last sentence but one.
ارفقه	ارفقهُ : see 1, second sentence. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">He profited him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">was useful to him;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K;) </FONT></i></b> as also ↓ رَفَقَهُ . <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> [And in the present day, it means <b><i><FONT COLOR="DarkBlue">He associated him</FONT></i></b> بِغَيْرِهِ <b><i><FONT COLOR="DarkBlue">with another</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">others.</FONT></i></b>]
ارفل	ارفل , and its inf. n. إِرْفَالٌ: see 1, in two places: <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> and see also 2, in two places.
ارفه	ارفه <b><i><FONT COLOR="DarkBlue">He found,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">experienced, rest,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ease,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he remained, stayed, dwelt,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">abode, and found,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">experienced, rest,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ease,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, TA,) </FONT></i></b> عِنْدِنَا <b><i><FONT COLOR="DarkBlue">at our abode;</FONT></i></b> as also ↓ رفّه , inf. n. تَرْفِيهٌ; <b><i><FONT COLOR="DarkOliveGreen"> (IAar, TA;) </FONT></i></b> and ↓ استرفه . <b><i><FONT COLOR="DarkOliveGreen"> (IAar, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He kept continually,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">constantly, to the eating of dainty food,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">indulged himself largely in eating and drinking:</FONT></i></b> and this is said to be meant in a trad. in which الإِرْفَاه is forbidden; because it is one of the practices of the foreigners and of worldly people. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He anointed himself,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and combed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">anointed and combed, his hair,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">every day:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, S, K:) </FONT></i></b> and this also is said to be meant in the trad. above mentioned: <b><i><FONT COLOR="DarkOliveGreen"> (JK, S, TA:) </FONT></i></b> or by الارفاه in that trad. is meant [<b><i><FONT COLOR="DarkBlue">the indulging in</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">ease and plenty.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> ارفهُ المَالُ <b><i><FONT COLOR="DarkBlue">The cattle remained near to the water</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in the water―ing―trough</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tank, pasturing there upon the plants,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">trees, called</FONT></i></b> حَمْض. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> And ارفهوا <b><i><FONT COLOR="DarkBlue">Their camels,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">their cattle,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">came to the water to drink</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">every day,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">when they would.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> أَرْفَهَهُمْ <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (God) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">made them to have an easy, a pleasant, a soft,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a delicate, and a plentiful, life;</FONT></i></b> as also ↓ رَفَّهَهُمْ , inf. n. تَرْفِيهٌ: <b><i><FONT COLOR="DarkOliveGreen"> (K, TA:) </FONT></i></b> and أَرْفَهْتُهُ and ↓ رَفَّهْتُهُ <b><i><FONT COLOR="DarkBlue">I made him to find,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">experience,</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">enjoy,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (see 1,) </FONT></i></b>] <b><i><FONT COLOR="DarkBlue">an easy, a pleasant, a soft,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a delicate, life, with ampleness of the means of subsistence.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And ارفه الإِبِلَ; <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> and ↓ رفّهها , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> and عَنْهَا ↓ رفّه , inf. n. as above; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He made the camels to come to the water to drink</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">every day,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">when they would.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA.) </FONT></i></b>
ارق	ارقّ , said of the white grape, <b><i><FONT COLOR="DarkOliveGreen"> (AHn, O, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, thin in its skin and abundant in its juice:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AHn, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">completely ripe.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Said of a man, <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, in a state,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">condition, narrow in its circumstances,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">evil; i. q.</FONT></i></b> صَارَ رَقِيقَ الحَالِ, <b><i><FONT COLOR="DarkOliveGreen"> (JK,) </FONT></i></b> or سَآءَتْ حَالُهُ. <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> أَرَقَّتْ بِهِمْ أَخْلَاقُهُمْ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Their natural dispositions were,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, niggardly, tenacious,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">avaricious.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> ارقهُ: see 2, in two places. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also 1, last sentence, in three places.
ارقأ دمعه	ارقأ دَمْعَهُ , <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or الدَّمْعَ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> said of God, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He caused his,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the, tears to stop,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cease, flowing;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA;) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">caused them to dry up, and to stop,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cease.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> The saying لَا أَرْقَأَ ا للّٰهُ دَمْعَتَهُ is expl. by El―Mundhiree as meaning <b><i><FONT COLOR="DarkBlue">May God not remove,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">do away with,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (لَا رَفَعَ,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">his tear.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> You say also, أَرْقَأْتُ العِرْقَ [meaning <b><i><FONT COLOR="DarkBlue">I caused the vein to stop</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cease bleeding:</FONT></i></b> see 1]. <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b>
ارقبه الدار	ارقبهُ الدَّارَ , <b><i><FONT COLOR="DarkOliveGreen"> (JK, S, A, Mgh, Msb, K,) </FONT></i></b> inf. n. إِرْقَابٌ, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He assigned the house to him as a</FONT></i></b> ↓ رُقْبَى [q. v.], <b><i><FONT COLOR="DarkOliveGreen"> (JK, A, * Mgh, K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and to his offspring after him, in the manner of a</FONT></i></b> وَقْف [<b><i><FONT COLOR="DarkBlue">so as to be unalienable</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and ↓ ارقبهُ الرُّقْبَى [<b><i><FONT COLOR="DarkBlue">he assigned to him the</FONT></i></b> رُقْبَى]: <b><i><FONT COLOR="DarkOliveGreen"> (Lh, K:) </FONT></i></b> or ارقبهُ دَارًا, or أَرْضًا, means <b><i><FONT COLOR="DarkBlue">he gave to him a house,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">land, on the condition that it should be the property of the survivor of them two; saying, If I die before thee, it shall be thine; and if thou die before me, it shall be mine:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> it is from المُرَاقَبَةُ; because each of the two persons looks for <b><i><FONT COLOR="DarkOliveGreen"> (يَرْقُبُ) </FONT></i></b> the death of the other; <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb;) </FONT></i></b> in order that the property may be his: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> the subst. is ↓ رُقْبَى [signifying, as a quasi―inf. n., the <b><i><FONT COLOR="DarkBlue">act explained above;</FONT></i></b> and, as a subst. properly so termed, the <b><i><FONT COLOR="DarkBlue">thing given in the manner explained above:</FONT></i></b> the verb being similar to أَعْمَرَ; and the subst., in both of its applications, to عُمْرَى: see these two words]. <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb.) </FONT></i></b>
ارقد	ارقدّ , <b><i><FONT COLOR="DarkOliveGreen"> (JK, S, A,) </FONT></i></b> inf. n. اِرْقِدَادٌ, <b><i><FONT COLOR="DarkOliveGreen"> (JK, S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He hastened;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">was quick,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">swift;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, S, M, A, K;) </FONT></i></b> in his pace, or going: <b><i><FONT COLOR="DarkOliveGreen"> (M, A:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he ran vehemently;</FONT></i></b> as also ارمدّ; said of a camel: <b><i><FONT COLOR="DarkOliveGreen"> (AA, T in art. رمد:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he ran with leaps,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">bounds, as though leaping,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">bounding, from a thing:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (As, L in art. رمد:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he went at random, heedlessly, headlong,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in a headlong course; and quickly;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (As, JK, L in art. رمد;) </FONT></i></b> as also ارمدّ. <b><i><FONT COLOR="DarkOliveGreen"> (As, T in that art.) </FONT></i></b>
ارقده	ارقدهُ <b><i><FONT COLOR="DarkBlue">He,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, caused him to sleep; put him to sleep.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> It is said of a medicine. <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K.) </FONT></i></b> And you say, ارقدت المَرْأَةُ وَلَدَهَا <b><i><FONT COLOR="DarkBlue">The woman put her child to sleep.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> ارقد المَكَانَ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or بِالمَكَانِ, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or بِالبَلَدِ, <b><i><FONT COLOR="DarkOliveGreen"> (A,) </FONT></i></b> or بِأَرْضِ كَذَا, <b><i><FONT COLOR="DarkOliveGreen"> (IAar, JK, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He resided, stayed, dwelt,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">abode, in the place,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">town</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">country,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in such a land.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, JK, S, A, K.) </FONT></i></b>
ارقصه	ارقصهُ [<b><i><FONT COLOR="DarkBlue">He made him to dance;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to play,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sport;</FONT></i></b>] trans. of 1. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> You say, أَرْقَصَتْ وَلَدَهَا, <b><i><FONT COLOR="DarkOliveGreen"> (S, A,) </FONT></i></b> or صَبِيَّهَا, <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">She</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a woman, S, M) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">danced,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dandled, her child;</FONT></i></b> or] <b><i><FONT COLOR="DarkBlue">made her child to leap</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">spring</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">bound</FONT></i></b> [in her arms or on her knee]; <b><i><FONT COLOR="DarkOliveGreen"> (S, M;) </FONT></i></b> as also ↓ رقّصتهُ , <b><i><FONT COLOR="DarkOliveGreen"> (S, M, A,) </FONT></i></b> inf. n. تَرْقِيصٌ: <b><i><FONT COLOR="DarkOliveGreen"> (S, A:) </FONT></i></b> or the latter verb has an intensive signification. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> ارقص بَعِيرَهُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He made his camel to go in the</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">ambling</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">manner termed</FONT></i></b> خَبَبٌ: <b><i><FONT COLOR="DarkOliveGreen"> (S, M, A, K:) </FONT></i></b> and the same, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> or ↓ رقّصهُ , <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he made him</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (i. e. his camel) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">to leap, spring,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">bound.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See also 5.
ارقط	ارقطّ , <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> inf. n. اِرْقِطَاطٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, of a black colour speckled with white:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the reverse:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">speckled with white,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">black,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">red,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">yellow:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (see رُقْطَةٌ:) </FONT></i></b>] as also ↓ ارقاطّ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> inf. n. اِرْقِيطَاطٌ: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or the former, <b><i><FONT COLOR="DarkBlue">he</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a sheep, or goat,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, such as is termed</FONT></i></b> أَبْغَث. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (the stalk, or twig, of the عَرْفَج) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">put forth its leaves, and what resembled nails</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (أَظَافِير) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">were seen in the place of separation</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (مُتَفَرَّق) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of its stalks,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">twigs, and internodal portions;</FONT></i></b> as also ↓ the latter verb: <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA:) </FONT></i></b> this is said to be after what is termed تَثْقِيبٌ and قَمَلٌ, and before what is termed إِدْبَآءٌ and إِخْوَاصٌ: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or ↓ the latter verb, said of the عرفج, signifies <b><i><FONT COLOR="DarkBlue">it put forth its leaves;</FONT></i></b> and this it does before its إِدْبَآء: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> [see عَرْفَجٌ:] in a trad. occurs the expression ارقاطّ عَوْسَجُهَا; but El―Kutabee thinks that it should be عَرْفَجُهَا. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
ارقع	ارقع : see 10. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man, S) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">acted,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">spoke, stupidly,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">foolishly.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA.) </FONT></i></b>
ارقلت	ارقلت , said of a palm―tree <b><i><FONT COLOR="DarkOliveGreen"> (نَخْلَة) </FONT></i></b>, inf. n. إِرْقَالٌ, <b><i><FONT COLOR="DarkBlue">It became such as is termed</FONT></i></b> رَقْلَة [q. v.]. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> ارقل, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> said of a he―camel, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or ارقلت, said of a she―camel, <b><i><FONT COLOR="DarkOliveGreen"> (JK, Msb, TA,) </FONT></i></b> inf. n. as above, <b><i><FONT COLOR="DarkOliveGreen"> (JK, S, Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">she, went quickly;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">went a sort of quick pace;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">went a sort of pace of the kind termed</FONT></i></b> خَبَب [q. v.]: <b><i><FONT COLOR="DarkOliveGreen"> (S, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">went a sort of run exceeding that termed</FONT></i></b> خَبَب: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and ↓ رَقَلَتْ signifies the same as ارقلت. <b><i><FONT COLOR="DarkOliveGreen"> (JK.) </FONT></i></b> ارقل is also said of a man, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> meaning <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He went quickly.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And you say, ارقلوا فِى الحَرْبِ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> or إِلَى الحَرْبِ, <b><i><FONT COLOR="DarkOliveGreen"> (JK,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">They went quickly in,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to, war,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">battle.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, TA.) </FONT></i></b> And فُلَانٌ يُرْقِلُ فِى الأُمُورِ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">Such a one is quick in affairs</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And أَرْقَلَتْ إِلَيْهِ is metaphorically said, by Aboo―Heiyeh En―Numeyree, of spears [as meaning <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">They had been quickly directed towards him</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Accord. to Lth and the K, ارقل also signifies <b><i><FONT COLOR="DarkBlue">He traversed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">crossed, a desert:</FONT></i></b> and Lth cites the following verse of El―'Ajjáj [as his authority for this explanation]: لَاهُمَّ رَبِّ البَيْتِ وَالمُشَرَّقِ وَالمُرْقِلَاتِ كُلَّ سُهْبٍ سَمْلَقِ but Az says that this is a mistake of Lth; that كُلَّ is here an adv. n.; and that the meaning is, [<b><i><FONT COLOR="DarkBlue">O God, by the Lord of the House</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (of Mekkeh) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and of the Musharrak</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (the mosque of El―Kheyf) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and</FONT></i></b>] by the Lord <b><i><FONT COLOR="DarkBlue">of the swift</FONT></i></b> she―camels <b><i><FONT COLOR="DarkBlue">in every even plain:</FONT></i></b> and ISd also has notified the same. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
اركب	اركب <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a colt) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">became fit for being ridden; attained to the fit time for being ridden.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K.) </FONT></i></b> [See also مُرْكِبٌ.] <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> اركبهُ <b><i><FONT COLOR="DarkBlue">He gave him, appointed him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">assigned him, an</FONT></i></b> <b><i><FONT COLOR="DarkBlue">animal on which to ride.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> [See also 2.] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> أَرْكَبَنِى خَلْفَهُ [<b><i><FONT COLOR="DarkBlue">He mounted me,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">made me to ride, behind him</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> And أَرْكَبَنِى مَرْكَبًا فَارِهًا [<b><i><FONT COLOR="DarkBlue">He mounted me on a quick, brisk, sharp,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">strong, beast</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> [Hence, اركبهُ أَمْرًا <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He made him to venture upon, embark in,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">undertake, an affair.</FONT></i></b> And اركبهُ ذَنْبًا <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He made him to commit a sin,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">crime,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the like.</FONT></i></b>]
اركده	اركدهُ <b><i><FONT COLOR="DarkBlue">He rendered it still,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">motionless;</FONT></i></b> namely, water [&amp;c.]. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b>
اركز	اركز <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">found what is termed</FONT></i></b> رِكَاز: <b><i><FONT COLOR="DarkOliveGreen"> (S, A, * K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">his mine yielded him abundance of silver &amp;c.:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he found a</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">quantity of gold or silver equal to a sum of money such as is termed</FONT></i></b>] بَدْرَة, <b><i><FONT COLOR="DarkBlue">collected together, in the mine.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Es―Sháfi'ee, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a mine) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">had in it what is termed</FONT></i></b> رِكَاز: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">what is so termed was found in it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, TA.) </FONT></i></b>
اركضت	اركضت , said of a woman, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or of a mare, <b><i><FONT COLOR="DarkOliveGreen"> (A 'Obeyd, S, O, L,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Her fœtus became large in her belly, and moved about:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O, L, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">her fœtus moved about in her belly:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A 'Obeyd;) </FONT></i></b> and so ↓ ارتكضت , said of a she―camel. <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b>
اركنه	اركنهُ <b><i><FONT COLOR="DarkBlue">He made him to incline</FONT></i></b> [إِلَى غَيْرِهِ <b><i><FONT COLOR="DarkBlue">to another</FONT></i></b>]; syn. أَمَالَهُ: [and <b><i><FONT COLOR="DarkBlue">to trust</FONT></i></b> to, or <b><i><FONT COLOR="DarkBlue">rely</FONT></i></b> upon, another, <b><i><FONT COLOR="DarkBlue">so as to be,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">become, easy,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">quiet, in mind:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to lean, rest,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rely,</FONT></i></b> upon another: see 1:] whence a reading in the Kur xi. 115. <b><i><FONT COLOR="DarkOliveGreen"> (Ksh, Bd. *) </FONT></i></b> See 1.
ارم	ارمّ , said of a bone, <b><i><FONT COLOR="DarkBlue">It had in it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">contained,</FONT></i></b> رِمّ, i. e. <b><i><FONT COLOR="DarkBlue">marrow,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">running therein.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> One says of a sheep or goat <b><i><FONT COLOR="DarkOliveGreen"> (S, M) </FONT></i></b> that is lean, or emaciated, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> and of a she―camel, <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> مَا يُرِمُّ مِنْهَا مَضْرِبٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, M,) </FONT></i></b> meaning <b><i><FONT COLOR="DarkBlue">Not a bone of her that is broken and from which the marrow is</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">sought to be</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">extracted</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">contains any marrow</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> i. e., if any of her bones be broken, no marrow will be found in it. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> And ارمّت is said of a she―camel in the first stage of fatness when becoming in good condition of body, and in the last stage thereof when becoming lean; <b><i><FONT COLOR="DarkOliveGreen"> (M, TA;) </FONT></i></b> meaning <b><i><FONT COLOR="DarkBlue">She had in her somewhat of marrow.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also 1, in the latter part of the paragraph, in four places. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also, <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, K,) </FONT></i></b> inf. n. إِرْمَامٌ, <b><i><FONT COLOR="DarkOliveGreen"> (T,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man, T) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, silent;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, M, K;) </FONT></i></b> in a general sense; or, as some say, <b><i><FONT COLOR="DarkBlue">from fear,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fright:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> [and in like manner a bird: see its part. n. مُرِمٌّ:] or <b><i><FONT COLOR="DarkBlue">they</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a company of men) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">were,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, silent.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> [See also R. Q. 2.] <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> ارمّ إِلَى اللَّهْو <b><i><FONT COLOR="DarkBlue">He inclined to diversion, sport,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">play.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, M, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And ارمّ لِكَذَا <b><i><FONT COLOR="DarkBlue">He was cheered,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">delighted,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">pleased,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">was diverted, by reason of such a thing;</FONT></i></b> like أَرَنَّ لَهُ. <b><i><FONT COLOR="DarkOliveGreen"> (T in art. رن.) </FONT></i></b>
ارمئداد	اِرْمِئْدَادٌ [inf. n. of اِرْمَأَدَّ] The <b><i><FONT COLOR="DarkBlue">going,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">acting, vigorously,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">with energy.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, TA.) </FONT></i></b>
ارمث	ارمث : see 2, in five places. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> لَيَّنَ [<b><i><FONT COLOR="DarkBlue">He,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, rendered soft,</FONT></i></b> &amp;c.]. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
ارمد	ارمد , as an intrans. v.: see 1, first sentence, in two places. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> inf. n. إِرْمَادٌ, said of a man, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, poor, needy,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">indigent.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> And ارمد القَوْمُ <b><i><FONT COLOR="DarkBlue">The people were,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, afflicted with drought, barrenness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dearth,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and their cattle perished</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in consequence thereof.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See also 1, last two sentences. <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> And see 2. <p></p><b><FONT COLOR="SaddleBrown">[―A4―]</FONT></b> As a trans. v.: see 1, in the middle of the paragraph. <p></p><b><FONT COLOR="SaddleBrown">[―A5―]</FONT></b> ارمد عَيْنَهُ <b><i><FONT COLOR="DarkBlue">He,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (God, S, M, L, K,) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">it,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (weeping, A, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">caused his eye to become painful and swollen, inflamed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">affected with ophthalmia.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, L, K, TA.) </FONT></i></b>
ارمدوا	ارمدّوا : see 1, first sentence. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> ارمدّ, said of a man's face, <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> اربدّ [as meaning <b><i><FONT COLOR="DarkBlue">It became like the colour of</FONT></i></b> رَمَاد or <b><i><FONT COLOR="DarkBlue">ashes;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it became altered</FONT></i></b> by reason of anger]. <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See also 1, last two sentences. <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> Also, inf. n. اِرْمِدَادٌ, said of a camel, accord. to AA, <b><i><FONT COLOR="DarkBlue">He ran vehemently;</FONT></i></b> and so ارقدّ: or, accord. to As, both signify <b><i><FONT COLOR="DarkBlue">he went at random, heedlessly, headlong,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in a headlong course; and quickly:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he went quickly,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a quick pace;</FONT></i></b> accord. to some, specially said of the ostrich: <b><i><FONT COLOR="DarkOliveGreen"> (M, L:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he ran in the manner of the</FONT></i></b> رُمْد [meaning <b><i><FONT COLOR="DarkBlue">ostriches</FONT></i></b>]. (A.
ارمصه	ارمصهُ <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (disease) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">caused him to have what is termed</FONT></i></b> رَمَصٌ. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b>
ارمق	ارمقّ <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a skin, or hide, إِهَابٌ,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, thin.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Hence, said of life or the means of subsistence <b><i><FONT COLOR="DarkOliveGreen"> (العَيْشُ) </FONT></i></b> [as meaning <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, narrow in its circumstances,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">scanty;</FONT></i></b> like رَقَّ]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (an affair, S, or a thing, IDrd, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, weak;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IDrd, S, K;) </FONT></i></b> and so ↓ ارماقّ said of a rope: <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> or the former verb, said of a rope, <b><i><FONT COLOR="DarkBlue">it was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, weak in its strands.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IDrd, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> ارمقّت الغَنَمُ <b><i><FONT COLOR="DarkBlue">The sheep,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">goats, died:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IDrd, K:) </FONT></i></b> and ↓ ارماقّت <b><i><FONT COLOR="DarkBlue">they</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (sheep, or goats,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">perished,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">died,</FONT></i></b> <b><i><FONT COLOR="DarkBlue">by reason of leanness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">emaciation:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ibn― 'Abbád, TA:) </FONT></i></b> or ارماقّ signifies <b><i><FONT COLOR="DarkBlue">he perished,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">died, by reason thereof.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> ارمقّ الطَّرِيقُ <b><i><FONT COLOR="DarkBlue">The road was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, long.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA: but the verb is there written without the sheddeh.) </FONT></i></b>
ارمك	ارمكّ <b><i><FONT COLOR="DarkBlue">He was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, of the colour termed</FONT></i></b> رُمْكَةٌ: said of a camel in this sense [and in another expl. in what follows]. <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a thing, Ibn―'Abbád, O) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, thin,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">slender.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ibn―'Abbád, O, K.) </FONT></i></b> And <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a camel) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, lean, lank, light of flesh; slender;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">lean, and lank in the belly; and emaciated.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ibn―'Abbád, O, K. [In the CK, نَهِكَ is erroneously put for نُهِكَ.]) </FONT></i></b>
ارمل	ارمل <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a place) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">became sandy; had</FONT></i></b> رَمْل <b><i><FONT COLOR="DarkBlue">in it</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">upon it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [And <b><i><FONT COLOR="DarkBlue">He clave to the sand.</FONT></i></b>] <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And [hence,] <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He became poor:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh:) </FONT></i></b> or <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">his provisions,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">travelling―provisions, became difficult to obtain, and he became poor:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">his travelling―provisions went:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh:) </FONT></i></b> and أَرْمَلُوا <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">their provisions,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">travel―ling―provisions, became exhausted,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">consumed:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A 'Obeyd, T, S, M, K, TA:) </FONT></i></b> from الرَّمْلُ; <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, TA;) </FONT></i></b> as though [he or] they clave to the sand; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> like أَدْقَعَ, <b><i><FONT COLOR="DarkOliveGreen"> (Mgh,) </FONT></i></b> or أَدْقَعُوا, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> from الدَّقْعَآءُ: <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, TA:) </FONT></i></b> or from رَمَلٌ meaning “ little rain: ” or from أَرْمَلَ الحَصِيرَ and رَمَلَهُ meaning “ he made the weaving of the mat thin: ” <b><i><FONT COLOR="DarkOliveGreen"> (Har p. 55:) </FONT></i></b> and ارملوا زَادَهُمْ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">They exhausted,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">consumed, their provisions,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">travelling―provisions.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA. [In the TT, as from the M, اتخذوه is erroneously put for أَنْفَدُوهُ, the explanation in the TA.]) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> And [hence,] ارملت, <b><i><FONT COLOR="DarkOliveGreen"> (Yz, T, S, Msb,) </FONT></i></b> or, accord. to Sh, ارملت مِنْ زَوْجِهَا, or من زوجها ↓ رَمِلَتٌ ; <b><i><FONT COLOR="DarkOliveGreen"> (T, accord. to different copies;) </FONT></i></b> and ↓ رَمَّلَتْ [alone], <b><i><FONT COLOR="DarkOliveGreen"> (K, TA, [said in the latter to be on the authority of Sh, and therefore it may perhaps be taken from a copy of the T,]) </FONT></i></b> inf. n. تَرْمِيلٌ; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">She</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a woman) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">became such as is termed</FONT></i></b> أَرْمَلَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (T, Msb, K, TA,) </FONT></i></b> i. e. <b><i><FONT COLOR="DarkBlue">without a husband;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, Msb;) </FONT></i></b> because of her being in need of one to expend upon her; [for] Az says that she is not thus called unless she be <b><i><FONT COLOR="DarkBlue">also poor:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> or [<b><i><FONT COLOR="DarkBlue">she became a widow;</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">she lost her husband by his death.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> And ارمل said of an arrow, <b><i><FONT COLOR="DarkBlue">It became defiled,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">smeared, with blood,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ibn― 'Abbád, K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and had the mark thereof remaining upon it;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ibn―'Abbád, TA;) </FONT></i></b> and so ↓ ارتمل . <b><i><FONT COLOR="DarkOliveGreen"> (TA. [See also 2 and 5.]) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Said of a poet, it is from الرَّمَلُ, like أَرْجَزَ from الرَّجَزُ; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> i. e. <b><i><FONT COLOR="DarkBlue">He versified,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">composed verses, in the metre termed</FONT></i></b> الرَّمَلُ. <b><i><FONT COLOR="DarkOliveGreen"> (Ibn―Buzurj, L in art. قصد.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> As a trans. v.: see 1, in five places. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">He lengthened,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">made long,</FONT></i></b> a rope, or cord: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> and in like manner, <b><i><FONT COLOR="DarkBlue">he lengthened,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">widened;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">made long,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">wide;</FONT></i></b> a shackle, or shackles: you say, ارمل لَهُ فِى قَيْدِهِ <b><i><FONT COLOR="DarkBlue">He lengthened,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">widened,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">made long,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">made wide, for him his shackle,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">shackles.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ibn―'Abbád, TA.) </FONT></i></b>
ارن	ارنّ , inf. n. إِرْنَانٌ: see 1, in seven places. أَرَنَّتْ is said of a woman in her wailing [as expl. above]; and of a pigeon <b><i><FONT COLOR="DarkOliveGreen"> (حَمَامَة) </FONT></i></b> in its cooing [app. as meaning <b><i><FONT COLOR="DarkBlue">It uttered plaintive sounds</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (M;) </FONT></i></b> and of a bow <b><i><FONT COLOR="DarkOliveGreen"> (قَوْس) </FONT></i></b>, <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, Msb, TA,) </FONT></i></b> on the occasion of its string's being pulled and let go, <b><i><FONT COLOR="DarkOliveGreen"> (T,) </FONT></i></b> accord. to the K ↓ رَنَّتْ , but this is a mistake, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> meaning <b><i><FONT COLOR="DarkBlue">it</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">twanged,</FONT></i></b> or] <b><i><FONT COLOR="DarkBlue">produced</FONT></i></b> a <b><i><FONT COLOR="DarkBlue">sound,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, Msb,) </FONT></i></b> accord. to AHn, <b><i><FONT COLOR="DarkBlue">above what is termed</FONT></i></b> حَنِينٌ; <b><i><FONT COLOR="DarkOliveGreen"> (M;) </FONT></i></b> and of a cloud <b><i><FONT COLOR="DarkOliveGreen"> (سَحَابَة) </FONT></i></b> in its thundering [app. as meaning <b><i><FONT COLOR="DarkBlue">it resounded</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> And ارنّ is also said of an ass in his braying; <b><i><FONT COLOR="DarkOliveGreen"> (T, M;) </FONT></i></b> and of water in its murmuring, or gurgling, or running vehemently. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> ارنّ فُلَانٌ لِكَذَا <b><i><FONT COLOR="DarkBlue">Such a one was cheered,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">delighted,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">pleased,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">was diverted, by reason of such a thing;</FONT></i></b> as also أَرَمَّ لَهُ, and رَنَا له, and استرنى. <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> ارنّ إِلَيْهِ: see 1, last sentence.
ارناه	ارناهُ ; <b><i><FONT COLOR="DarkOliveGreen"> (S, M, Msb, K;) </FONT></i></b> and ↓ رنّاهُ , <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> inf. n. of the latter تَرْنِيَةٌ; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (beauty, K, or beauty of aspect, M, or the beauty of a thing that he saw, S, Msb) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">made him to gaze,</FONT></i></b> i. e., <b><i><FONT COLOR="DarkBlue">to look continually,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">without any motion of the eyes:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pleased him:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pleased him, and made him to gaze,</FONT></i></b> &amp;c. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And the former, <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a thing) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">cheered,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">delighted, him,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">pleased him;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">diverted him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T in art. رن.) </FONT></i></b> [See also 2.] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> ارناهُ إِلَى الطَّاعَةِ <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (God, T) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">reduced him to obedience, so that he became still, and continued obedient:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, TA:) </FONT></i></b> from a trad. <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b>
ارنق	ارنق : see 2. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">He moved about,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">agitated,</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">waved,</FONT></i></b>] his banner, <b><i><FONT COLOR="DarkBlue">previously to a charge,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an assault, in war</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">battle;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, K;) </FONT></i></b> and [in like manner,] ↓ رَنَقَ , inf. n. رَنْقٌ, <b><i><FONT COLOR="DarkBlue">he moved about,</FONT></i></b> &amp;c., the banner. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a banner) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was moved about</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">agitated</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">waved</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (IAar, K;) </FONT></i></b> and [in like manner,] ↓ رَنَقَ <b><i><FONT COLOR="DarkBlue">it</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a banner) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was moved about</FONT></i></b> &amp;c. <b><i><FONT COLOR="DarkBlue">over the heads.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
ارهبه	ارهبهُ <b><i><FONT COLOR="DarkOliveGreen"> (JK, S, A, K) </FONT></i></b> and ↓ استرهبهُ <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, frightened him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">caused him to fear;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> as also ↓ رهّبهُ : <b><i><FONT COLOR="DarkOliveGreen"> (MA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">disquieted him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">agitated him, by frightening.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> You say, يَقْشَعِرُّ الإِهَابُ إِذَا وَقَعَ مِنْهُ الإِرْهَابُ [<b><i><FONT COLOR="DarkBlue">The skin quivers when frightening befalls from him</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b> And أَرْهَبَ النَّاسَ عَنْهُ بَأْسُهُ وَنَجْدَتُهُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">His valour and courage frightened men away from him</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> And لَمْ أُرْهَبْ بِكَ [lit. <b><i><FONT COLOR="DarkBlue">I was not frightened by thee</FONT></i></b>]; meaning <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">I did not see in thee what induced in me doubt,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">suspicion,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">evil opinion.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b> And ارهب الإِبِلَ, <b><i><FONT COLOR="DarkOliveGreen"> (JK, A,) </FONT></i></b> inf. n. إِرْهَابٌ, <b><i><FONT COLOR="DarkOliveGreen"> (JK, K,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He drove away,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">repelled,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">withheld,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">the camels,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, A, K,) </FONT></i></b> عَنِ الحَوَضِ [<b><i><FONT COLOR="DarkBlue">from the watering―trough</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tank</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A, K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> ارهب <b><i><FONT COLOR="DarkOliveGreen"> (said of a man, TA) </FONT></i></b> also signifies <b><i><FONT COLOR="DarkBlue">He rode a camel such as is termed</FONT></i></b> رَهْب. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">He was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, long in the</FONT></i></b> رَهَب, i. e. <b><i><FONT COLOR="DarkBlue">sleeve.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, K. *) </FONT></i></b>
ارهج	ارهج , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or ارهج الغُبَارَ, <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, raised the dust.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, K.) </FONT></i></b> You say, أَرْهَجَتْ حَوَافِرُ الخَيْلِ <b><i><FONT COLOR="DarkBlue">The hoofs of the horses raised the dust.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence, because a heavy rain raises the dust,] ارهجت السَّمَآءُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The sky poured,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">flowed, with rain.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And ارهج بَيْنَهُمْ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He raised,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">excited, conflict and faction,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sedition,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">discord</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dissension, between them,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">among them.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> And ارهجوا فِى الكَلَامِ وَالصَّخَبِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">They raised a tumult in talking and clamouring</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> And ارهج <b><i><FONT COLOR="DarkBlue">He had in his house,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">chamber, much</FONT></i></b> بَخُور [or <b><i><FONT COLOR="DarkBlue">incense</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (IAar, K.) </FONT></i></b>
ارهفه	ارهفهُ , <b><i><FONT COLOR="DarkOliveGreen"> (JK, S, K, &amp;c.,) </FONT></i></b> inf. n. إِرْهَافٌ; <b><i><FONT COLOR="DarkOliveGreen"> (Ham p. 93;) </FONT></i></b> and ↓ رَهَفَهُ , aor. رَهَفَ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> inf. n. رَهْفٌ; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He made it</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a sword, S, K, &amp;c., or a thing [of any kind], JK) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">thin,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, MA, K,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sharp</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pointed;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, MA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he made it</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a sword) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">thin in the edge</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">point;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ham p. 93;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he made it sharp,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">keen.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (MA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence,] أَرْهَفْتَ عَلَيْنَا لِسَانَكَ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">Thou hast sharpened against us thy tongue</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b> And أَرْهِفْ غَرْبَ ذِهْنِكَ لِمَا أَقولُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">Sharpen the edge of thine intellect for what I say</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b>
ارهقه طغيانا	ارهقهُ طُغْيَانًا <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> أَغْشَاهُ إِيَّاهُ [i. e. <b><i><FONT COLOR="DarkBlue">He made excessive disobedience to come upon him,</FONT></i></b> properly <b><i><FONT COLOR="DarkBlue">as a thing that covered him</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> and أَلْحَقَهُ بِهِ [i. e. <b><i><FONT COLOR="DarkBlue">made it to reach him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">overtake him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">befall him</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> It is said in the Kur xviii. 79, فَخَشِينَا أَنْ يُرْهِقَهُمَا طُغْيَانًا وَكُفْرًا, meaning [<b><i><FONT COLOR="DarkBlue">And we disapproved</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">that he should make excessive disobedience, and ingratitude, to come upon them twain,</FONT></i></b> by his undutiful conduct, so bringing evil upon them: or <b><i><FONT COLOR="DarkBlue">that he should couple with</FONT></i></b> the faith of <b><i><FONT COLOR="DarkBlue">them twain</FONT></i></b> his <b><i><FONT COLOR="DarkBlue">excessive disobedience and</FONT></i></b> his <b><i><FONT COLOR="DarkBlue">ingratitude,</FONT></i></b> so that there would be in one house two believers and one who was excessively disobedient and ungrateful: or <b><i><FONT COLOR="DarkBlue">that he should communicate to them twain</FONT></i></b> his <b><i><FONT COLOR="DarkBlue">excessive disobedience and</FONT></i></b> his <b><i><FONT COLOR="DarkBlue">ingratitude.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ksh, Bd. [See also خَشِىَ.]) </FONT></i></b> And one says, أَرْهَقَنِى فُلَانٌ إِثْمًا ↓ حَتَّى رَهِقْتُهُ , meaning <b><i><FONT COLOR="DarkBlue">Such a one made me to hear the burden of a sin,</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">as though he made the sin to come upon me as a burden,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">so that I bore it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> And أَرْهَقْتُ الرَّجُلَ أَمْرًا <b><i><FONT COLOR="DarkBlue">I made, required,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">constrained, the man to bear,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">endure, a thing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an event.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> And راهقهُ عُسْرًا <b><i><FONT COLOR="DarkBlue">He made, required,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">constrained, him to do a difficult thing:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AZ, S, Mgh, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he made a difficulty to come upon him,</FONT></i></b> properly <b><i><FONT COLOR="DarkBlue">as a thing</FONT></i></b> <b><i><FONT COLOR="DarkBlue">that covered him;</FONT></i></b> syn. أَغْشَاهُ إِيَّاهُ. <b><i><FONT COLOR="DarkOliveGreen"> (Ksh and Bd in xviii. 72.) </FONT></i></b> And ارهقهُ, alone, <b><i><FONT COLOR="DarkBlue">He demanded of him a difficult thing.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K.) </FONT></i></b> You say, لَا تُرْهِقْنِى لَا أَرْهَقَكَ ا للّٰهُ <b><i><FONT COLOR="DarkBlue">Demand not thou of me a difficult thing: may God not demand of thee a difficult thing.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AZ, S, K.) </FONT></i></b> And إِرْهَاقٌ signifies also The <b><i><FONT COLOR="DarkBlue">inciting,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">urging,</FONT></i></b> a man <b><i><FONT COLOR="DarkBlue">to do a thing that he is not able to do.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Az, K, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> You say also, أَرْهَقْنَاهُمُ الخَّيْلَ <b><i><FONT COLOR="DarkBlue">We made the horsemen to overtake them,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">come up with them:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to be near doing so.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And ارهق الصَّلَاةَ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He delayed the prayer</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, S, Mgh, Msb, K, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">until it approached the other</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">next after it</FONT></i></b>], <b><i><FONT COLOR="DarkOliveGreen"> (JK,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">until it almost approached the other,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, K, TA,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">until the time of the other approached.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> And أَرْهَقْتُهُ أَنْ يُصَلِّىَ <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> أَعْجَلْتُهُ عَنْهَا [i. e. <b><i><FONT COLOR="DarkBlue">I hurried him so as to prevent him from praying:</FONT></i></b> see similar phrases in art. عجل]. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> See also 1, near the end of the paragraph, in two places: <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> and see 3. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> ارهقت الدَّابَّةُ السَّرْجَ: see 4 in art. زهق.
ارهمت السمآء	ارهمت السَّمَآءُ , <b><i><FONT COLOR="DarkOliveGreen"> (JK, K,) </FONT></i></b> or السَّحَابَةُ, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The sky,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the cloud, shed the sort of rain,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rains, termed</FONT></i></b> رِهْمة, or رِهَام. <b><i><FONT COLOR="DarkOliveGreen"> (JK, S, K.) </FONT></i></b>
ارهن	ارهن <b><i><FONT COLOR="DarkBlue">He made</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a thing, Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">to continue, subsist, last, endure, remain,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">remain fixed</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">stationary; to be,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">become, permanent, can stant, firm, steady, steadfast, stable, fixed, fast, settled,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">established;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, * Mgh, * Msb, K; *) </FONT></i></b> and so ↓ رَهَنَ ; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> but the former is the more ap proved: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and also <b><i><FONT COLOR="DarkBlue">he found</FONT></i></b> it <b><i><FONT COLOR="DarkBlue">to be so.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> You say, ارهن لَهُمُ الطَّعَامَ, <b><i><FONT COLOR="DarkOliveGreen"> (T, S, K, TA,) </FONT></i></b> and الشَّرَابَ, <b><i><FONT COLOR="DarkOliveGreen"> (T, S, TA,) </FONT></i></b> and المَالَ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He continued,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">made permanent, to them the food,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, S, K, TA,) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">the beverage,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, S, TA,) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">the property.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [And accord. to an expla nation of أُرْهِنَتْ <b><i><FONT COLOR="DarkOliveGreen"> (referring to dates) </FONT></i></b>, by 'Alee Ibn Hamzeh, cited in a marginal note in a copy of the S, in art. أَرْهَنَ, وهب signifies <b><i><FONT COLOR="DarkBlue">He prepared</FONT></i></b> food, <b><i><FONT COLOR="DarkBlue">and continued</FONT></i></b> it, or <b><i><FONT COLOR="DarkBlue">made</FONT></i></b> it <b><i><FONT COLOR="DarkBlue">permanent.</FONT></i></b>] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence ارهنهُ as used by some in another sense of رَهَنَهُ:] see 1, in six places. [That it is allowable to use it thus may be inferred from phrases here following.] <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> You say, أَرْهَنْتُ مَالِى <b><i><FONT COLOR="DarkBlue">I staked my property.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK.) </FONT></i></b> And أَرْهَنُوا بَيْنَهُمْ خَطَرًا <b><i><FONT COLOR="DarkBlue">They gave, of their own free will, what the party approved, whatever were its amount, to be to them a stake at a race.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And أَرْهَنْتُ بِهِ وَلَدِى <b><i><FONT COLOR="DarkOliveGreen"> (S, K, *) </FONT></i></b> inf. n. إِرْهَانٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">I made my children to be as a stake for him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K. *) </FONT></i></b> And ارهنهُ لِلْمَوْتِ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He resigned him to death.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, TA.) </FONT></i></b> And ارهن المَيِّتَ القَبْرَ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He deposited the dead body in the grave</FONT></i></b> [as a pledge to be rendered up on the day of resurrection]. <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> Accord. to AZ, <b><i><FONT COLOR="DarkOliveGreen"> (S, TA, in one copy of the S it is A'Obeyd,) </FONT></i></b> أَرْهَنْتُ فِى السِّلْعَةِ signifies <b><i><FONT COLOR="DarkBlue">I bought the commodity for a dear,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an excessive, price;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">gave largely for it until I obtained it:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> accord. to ISk, <b><i><FONT COLOR="DarkBlue">I paid in advance for the commodity;</FONT></i></b> syn. أَسْلَفْتُ; <b><i><FONT COLOR="DarkOliveGreen"> (S, TA;) </FONT></i></b> and in the T it is said, [and in like manner in the JK,] that ارهن فِى كَذَا وَ كَذَا signifies اسلف فِيهِ: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> [in the K it is said that أَرْهَنَهُ signifies أَسْلَفَهُ, as though it meant <b><i><FONT COLOR="DarkBlue">he lent him</FONT></i></b> a sum of money &amp;c.:] accord. to Er―Rághib, the proper meaning [of إِرْهَانٌ] is one's <b><i><FONT COLOR="DarkBlue">giving</FONT></i></b> a com modity <b><i><FONT COLOR="DarkBlue">before</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">the full payment of</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">the price, and so making it to be pledged for the completion of its price.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> ارهنهُ also signifies <b><i><FONT COLOR="DarkBlue">He,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, weakened him:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> [like أَوْهَنَهُ:] and <b><i><FONT COLOR="DarkBlue">rendered him lean,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">emaciated.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And ارهن ا للّٰهُ قُوَّتَهُ <b><i><FONT COLOR="DarkBlue">God weakened him;</FONT></i></b> syn. أَوْهَنَهُ. <b><i><FONT COLOR="DarkOliveGreen"> (JK.) </FONT></i></b>
ارهى	ارهى <b><i><FONT COLOR="DarkBlue">He found,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">met with, a wide,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an ample, place.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He took to wife a woman wide in the vulva.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He continued the food to his guests by reason of liberality.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And أَرْهَيْتُ لَهُمُ الطَّعَامَ وَ الشَّرَابَ <b><i><FONT COLOR="DarkBlue">I continued to them the food and the beverage;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Yaakoob, S, K;) </FONT></i></b> like أَرْهَنْتُ. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He did well:</FONT></i></b> they say to the shooter, or thrower, when he does ill, أَرْهِهْ, i. e. <b><i><FONT COLOR="DarkBlue">Do thou well.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> أَرْهِ عَلَى نَفْسِكَ <b><i><FONT COLOR="DarkBlue">Be gentle with,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to, thyself:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA;) </FONT></i></b> [in the CK ارْهُ; and <b><i><FONT COLOR="DarkOliveGreen"> (hence, perhaps,) </FONT></i></b> thus in the printed edition of Har, p. 498; where it is said to be from رها فى السير, meaning رفق: but the right reading is أَرْهِ, for] one says also مَا أَرْهَيْتَ إِلَّا عَلَى نَفْسِكَ <b><i><FONT COLOR="DarkBlue">Thou wast not,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hast not been, gentle, save with,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to, thyself:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">thou didst not show,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hast not shown, mercy, save to thyself.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> ارهى لَكَ الشَّىْءُ <b><i><FONT COLOR="DarkBlue">The thing became,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">has become, within thy power,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">reach;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">possible,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">practicable, to thee.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b7―]</FONT></b> And أَرْهَيْتُهُ لَكَ <b><i><FONT COLOR="DarkBlue">I made it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">have made it, to be within thy power,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">reach;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">possible,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">practicable, to thee.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b8―]</FONT></b> مَا أَرْهَيْتُهُ <b><i><FONT COLOR="DarkBlue">I did not leave it still,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">motionless:</FONT></i></b> and أَرْهِ ذَاكَ <b><i><FONT COLOR="DarkBlue">Leave thou that until it become still,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">motionless.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He kept continually,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">constantly, to the eating of the</FONT></i></b> [رَهْو, or <b><i><FONT COLOR="DarkBlue">species of crane called</FONT></i></b>] كُرُكِىّ. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
ارواه	ارواهُ <b><i><FONT COLOR="DarkOliveGreen"> (M, MA, Msb, K) </FONT></i></b> مِنَ المَآءِ <b><i><FONT COLOR="DarkOliveGreen"> (MA) </FONT></i></b> [and من اللَّبَنِ], inf. n. إِرْوَآءٌ; <b><i><FONT COLOR="DarkOliveGreen"> (KL, and Har p. 67;) </FONT></i></b> and ↓ روّاهُ <b><i><FONT COLOR="DarkOliveGreen"> (MA, Msb) </FONT></i></b> مِنْهُ, <b><i><FONT COLOR="DarkOliveGreen"> (MA,) </FONT></i></b> inf. n. تَرْوِيَةٌ; <b><i><FONT COLOR="DarkOliveGreen"> (KL;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He satisfied him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">made him to be satisfied, with drinking of water</FONT></i></b> [and <b><i><FONT COLOR="DarkBlue">of milk</FONT></i></b>]; <b><i><FONT COLOR="DarkBlue">he satisfied,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">quenched, his</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (another's) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">thirst, by a drink,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">draught, of water</FONT></i></b> [and <b><i><FONT COLOR="DarkBlue">of milk</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (M, * MA, Msb, * K, * KL; *) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he did away with his thirst</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">thereby</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Har ubi suprà.) </FONT></i></b> One says of a she―camel abounding in milk, هِىَ تُرْوِى الصَّبِىَّ [<b><i><FONT COLOR="DarkBlue">She satisfies the thirst of the young child</FONT></i></b>]: because he sleeps in the beginning of the night, and they desire that her flow of milk may be early, before his sleeping. <b><i><FONT COLOR="DarkOliveGreen"> (M, TA.) </FONT></i></b> [And in like manner, ارواهُ is said of water, and of milk, &amp;c., meaning <b><i><FONT COLOR="DarkBlue">It satisfied his thirst.</FONT></i></b>] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence, اروى and ↓ روّى signify also <b><i><FONT COLOR="DarkBlue">He watered,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">irrigated, plentifully</FONT></i></b> a plant, or herbage, or a tree; or <b><i><FONT COLOR="DarkBlue">rendered</FONT></i></b> it <b><i><FONT COLOR="DarkBlue">flourishing and fresh, luxuriant, succulent,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sappy, by plentiful irrigation:</FONT></i></b> see 1, second sentence.] <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See also 2, in the middle of the paragraph. <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> And see 1, last three sentences.
اريح خازم	اريحٌ خَازِمٌ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A cold wind;</FONT></i></b> as though it pierced through the extremities: so says Kr: A'Obeyd says خَارِمٌ: accord. to the K, both signify the same. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
ارڤط	اَرڤطَ [The unaugmented verb from this root seems to be unknown, if it were ever in use, for it is not mentioned, though the pass. part. n., مَأْرُوطٌ, is mentioned as having three significations, which see below.]
ازاحه	ازاحهُ <b><i><FONT COLOR="DarkBlue">He made it</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a thing, S) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">to be distant,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">remote:</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">he removed it, did away with it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">caused it to cease:</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">he made it to go, go away, pass away,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">depart.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> Hence the saying of El―Aashà, قَدْ أَزَحْنَا هُزَالَهَا [<b><i><FONT COLOR="DarkBlue">We had caused her leanness to cease</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> And أَزَحْتُ عِلَّتَهُ: <b><i><FONT COLOR="DarkOliveGreen"> (S, A:) </FONT></i></b> ازاح عِلَّتَهُ signifies <b><i><FONT COLOR="DarkBlue">He removed his pretext, pretence,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">excuse;</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">his malady;</FONT></i></b>] or <b><i><FONT COLOR="DarkBlue">did away with it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (MA.) </FONT></i></b>
ازاره	ازارهُ <b><i><FONT COLOR="DarkBlue">He incited him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">made him, to visit.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> You say أَزَرْتُهُ غَيْرِى <b><i><FONT COLOR="DarkBlue">I made him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">caused him, to visit another, not myself.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> أَزَرْتُهُ شَعُوبَ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">I made him to visit death;</FONT></i></b> [i. e., <b><i><FONT COLOR="DarkBlue">I killed him.</FONT></i></b>] <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [See 1.] <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> أَنَا أُزِيرُكُمْ ثَنَائِى <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">I will introduce you,</FONT></i></b> or your name, <b><i><FONT COLOR="DarkBlue">in my eulogy;</FONT></i></b> meaning <b><i><FONT COLOR="DarkBlue">I will praise you</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> And أَزَرْتُكُمْ قَصَائِدِى <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">I have introduced you,</FONT></i></b> or the mention of you, <b><i><FONT COLOR="DarkBlue">in my odes</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b>
ازاغه	ازاغهُ , <b><i><FONT COLOR="DarkOliveGreen"> (S, O, Msb, K,) </FONT></i></b> عَنِ الطَّرِيقِ, <b><i><FONT COLOR="DarkOliveGreen"> (S, O,) </FONT></i></b> inf. n. إِزَاغَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He made him to decline, deviate, swerve,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">turn aside,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O, Msb, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">from the way.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O.) </FONT></i></b> Hence, in the Kur [iii. 6, accord. to the usual reading], رَبَّنَا لَا تُزِغْ قُلُوبَنَا, <b><i><FONT COLOR="DarkOliveGreen"> (O, TA,) </FONT></i></b> meaning <b><i><FONT COLOR="DarkBlue">O our Lord, make us not</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">make not our hearts</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">to decline from the right way</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">course: make us not to err,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">go astray.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA. [See another reading in the first paragraph of art. زوغ.]) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">He made him to fall into</FONT></i></b> الزَّيْغ [app. as meaning <b><i><FONT COLOR="DarkBlue">deviation from the truth,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the right way of belief</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">conduct</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> ((TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> فَلَمَّا زَاغُوا أَزَاغَ ا للّٰهُ قُلُوبَهُمْ, in the Kur [lxi. 5], means, accord. to Er―Rághib, <b><i><FONT COLOR="DarkBlue">And when they quitted the right way, God dealt with them according to that:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">God turned their hearts from the acceptance of the truth, and the inclining to the right course.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Bd.) </FONT></i></b>
ازاله	ازالهُ <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K) </FONT></i></b> مِنْ مَكَانِهِ <b><i><FONT COLOR="DarkOliveGreen"> (S) or عَنْ مَكَانِهِ, (K,) </FONT></i></b> inf. n. إِزَالَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (K) and إِزَالٌ; (Lh, K;) </FONT></i></b> and ↓ زَالَهُ , <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K, and Har p. 393,) </FONT></i></b> aor. يَزِيلُهُ, <b><i><FONT COLOR="DarkOliveGreen"> (S, K, and Har ubi suprà,) </FONT></i></b> or يَزَالُهُ, like يَنَالُهُ, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> inf. n. زَيْلٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, K, Har,) </FONT></i></b> or زِيَالٌ; <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> both signify the same; <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He removed it</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">from its place;</FONT></i></b> as the former is expl. in art. زول]; <b><i><FONT COLOR="DarkOliveGreen"> (Msb in explanation of both, and Har ubi suprà in explanation of the latter;) </FONT></i></b> and so ↓ زَايَلَهُ , of which the primary signification is that first assigned to it in the next preceding paragraph. <b><i><FONT COLOR="DarkOliveGreen"> (Har ubi suprà.) </FONT></i></b> See also 1, fourth sentence. [And see 4 in art. زول.]
ازاله	ازالهُ , <b><i><FONT COLOR="DarkOliveGreen"> (S, O, Msb, K,) </FONT></i></b> inf. n. إِزَالَةٌ; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> and ↓ زوّلهُ , <b><i><FONT COLOR="DarkOliveGreen"> (S, O, Msb, K,) </FONT></i></b> inf. n. تَزْوِيلٌ; <b><i><FONT COLOR="DarkOliveGreen"> (O, TA;) </FONT></i></b> and ↓ اِزْدَالَهُ , [originally اِزْتَالَهُ,] inf. n. اِزْدِيَالٌ <b><i><FONT COLOR="DarkOliveGreen"> (O,) </FONT></i></b> this being syn. with إِزَالَةٌ; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He removed it; made it to go away, pass away, depart, remove,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">shift;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, K, TA;) </FONT></i></b> [and <b><i><FONT COLOR="DarkBlue">made it to cease to be</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">exist,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to come to nought: did away with it; annulled it: effaced,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">obliterated, it:</FONT></i></b>] and ↓ زِلْتُهُ , aor. أَزَالُهُ and أَزِيلُهُ, [which see in art. زيل,] signifies the same as أَزَلْتُهُ and زَوَّلْتُهُ. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> You say, ازالهُ عَنِ المَوْضِعِ <b><i><FONT COLOR="DarkBlue">He removed it from the place.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (MA: and the like is said in the K.) </FONT></i></b> [And ازال عَنْهُ كَذَا <b><i><FONT COLOR="DarkBlue">He removed from him such a thing; made it to go away, pass away,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cease, from him;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to leave him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">quit him; he freed him from it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rid him of it.</FONT></i></b> And ازالهُ عن رَأْيِهِ <b><i><FONT COLOR="DarkBlue">He,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, made him to turn,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">swerve, from his opinion,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">judgment,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sentiment.</FONT></i></b>] And ازال ا للّٰهُ زَوَالَهُ and زَوَالَهَا: see زَوَالٌ. [See also 4 in art. زيل.]
ازبأر	اِزْبَأَرَّ <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (fur, or soft hair, and a plant, or herbage) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">grew forth.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (hair) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">bristled up.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a dog [and a horse]) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">bristled up his hair.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> Marrár Ibn―Munkid El―Handhalee says, <b><i><FONT COLOR="DarkOliveGreen"> (S, TA,) </FONT></i></b> describing a horse, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> فَهْوَ وَرْدُ اللَّوْنِ فِى ا زْبِئْرَارِهِ وَكُمَيْتُ اللَّوْنِ مَا لَمْ يَزْبَئِرْ [<b><i><FONT COLOR="DarkBlue">And he is of a yellowish red colour on the occasion of his bristling up his hair, and of a dark bay colour as long as he does not bristle up his hair</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a cat) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">had abundance of hair.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">prepared</FONT></i></b> for evil, or mischief: <b><i><FONT COLOR="DarkOliveGreen"> (K, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became affected by a quaking,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">trembling, and a bristling―up of the hair.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA) </FONT></i></b>
ازبد	ازبد , <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Msb, K,) </FONT></i></b> inf. n. إِزْبَادٌ, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> said of wine, or beverage, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or of the sea, <b><i><FONT COLOR="DarkOliveGreen"> (A, Msb, K,) </FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> or of the sea when in a state of commotion, <b><i><FONT COLOR="DarkOliveGreen"> (S, * A,) </FONT></i></b> and of a cookingpot, and of the mouth of a braying camel, <b><i><FONT COLOR="DarkOliveGreen"> (A,) </FONT></i></b> [&amp;c., see زَبَدٌ,] <b><i><FONT COLOR="DarkBlue">It frothed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">foamed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cast forth froth</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">foam:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, * A, Msb, K:) </FONT></i></b> and [in like manner] ↓ زبّد , inf. n. تَزْبِيدٌ, said of milk, <b><i><FONT COLOR="DarkBlue">it</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">frothed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">foamed;</FONT></i></b> or] <b><i><FONT COLOR="DarkBlue">had froth,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">foam, upon it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence,] said of the سِدْر [or lote―tree], <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It blossomed;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA;) </FONT></i></b> i. e. <b><i><FONT COLOR="DarkOliveGreen"> (TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">it put forth a white produce like the froth,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">foam, upon water.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b> And, said of the قَتَادِ [or tragacantha], <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It put forth its leaf</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (خُوصَة) </FONT></i></b>, <b><i><FONT COLOR="DarkBlue">and its wood,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">branch, became strong,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hard, and its rind,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">outer covering, coalesced, and it blossomed;</FONT></i></b> as also ↓ زبّد . <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> Also <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It became intensely white.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b>
ازبر	ازبر <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, large in body.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">He was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, courageous, brave,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">strong―hearted.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> أَزْبَرْتُهُ, inf. n. إِزْبَارٌ, <b><i><FONT COLOR="DarkBlue">I rendered him</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a ram) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">bulky.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth, TA.) </FONT></i></b>
ازبنوا بيوتهم	ازبنوا بُيُوتَهُمْ <b><i><FONT COLOR="DarkBlue">They removed their tents from the road,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">way.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
ازج الرمح	ازجّ الرُّمْحَ ; <b><i><FONT COLOR="DarkOliveGreen"> (IAar, ISk, S, A, K;) </FONT></i></b> and ↓ زجّجهُ ; <b><i><FONT COLOR="DarkOliveGreen"> (A, TA;) </FONT></i></b> and ↓ زَجَّهُ , aor. زَجُ3َ , inf. n. زَجٌّ; <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> and زَجَّاهُ; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He put,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">made, a</FONT></i></b> زُجّ [q. v.] <b><i><FONT COLOR="DarkBlue">to the spear.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, ISk, S, A, Msb, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> The first of these phrases is said also to signify <b><i><FONT COLOR="DarkBlue">He removed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">took off, its</FONT></i></b> زُجّ <b><i><FONT COLOR="DarkBlue">from the spear:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A:) </FONT></i></b> IAar is related to have said thus; but he is also related to have said that this signification is not allowable. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
ازحلف	اِزْحَلَفَّ , as also اِزْلَحَفَّ, <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, far; he stood,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">kept, aloof;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A 'Obeyd, Mgh, TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he removed, withdrew,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">retired to a distance;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A 'Obeyd, Mgh, K, TA;) </FONT></i></b> as also ↓ تَزَحْلَفَ ; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> عَنْ كَذَا <b><i><FONT COLOR="DarkBlue">from such a thing:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh:) </FONT></i></b> for ex., from adultery, or fornication. <b><i><FONT COLOR="DarkOliveGreen"> (A 'Obeyd, Mgh, TA.) </FONT></i></b>
ازحله	ازحلهُ <b><i><FONT COLOR="DarkBlue">He removed him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, far away;</FONT></i></b> as also ↓ زحّلهُ , inf. n. تَزْحِيلٌ. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And ازحلهُ إِلَيْهِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, constrained him to betake himself,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">repair,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">have recourse, to him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b>
ازدات	اِزْدَاتَ [so in the TA and in my MS copy of the K; in the CK, erroneously, اِزْدَأَتَ;] <b><i><FONT COLOR="DarkBlue">He anointed himself with</FONT></i></b> زَيْت [i. e. <b><i><FONT COLOR="DarkBlue">olive―oil</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
ازداد	اِزْدَادَ [originally اِزْتَادَ]: see 1, in four places. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">He took an addition.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> See, again, 1. <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">He took in addition:</FONT></i></b> so in the saying, إِذَا ا زْدَادَ الرَّاهِنُ دَرَاهِمَ مِنَ المُرْتَهِنِ [<b><i><FONT COLOR="DarkBlue">When the pledger takes money in addition from the receiver of the pledge</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b> One says also, اِزْدَدْ مِنَ الخَيْرِ [<b><i><FONT COLOR="DarkBlue">Obtain thou,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">gain thou,</FONT></i></b> somewhat <b><i><FONT COLOR="DarkBlue">in addition of what is good:</FONT></i></b> or it may mean <b><i><FONT COLOR="DarkBlue">seek thou,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">desire thou, an increase,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">addition, of what is good</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> See what next follows, in two places. 10. استزاد <b><i><FONT COLOR="DarkBlue">He sought,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">desired,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">demanded, an increase, an addition,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">more;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, Mgh, Msb;) </FONT></i></b> as also ↓ اِزْدَادَ ; whence the saying, to a man to whom a thing has been given, ↓ هَلْ تَزْدَادُ <b><i><FONT COLOR="DarkBlue">Dost thou seek,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">desire,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">demand, more</FONT></i></b> than what I have given thee? <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> [Hence,] هُوَ يَسْتَزِيدُ فِى حَدِيثِهِ [<b><i><FONT COLOR="DarkBlue">He seeks,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">desires, to add,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">exaggerate,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to exceed the due bounds,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to embellish with lies and additions, in his narration,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">discourse</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A, TA. [See also 5.]) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> استزادهُ <b><i><FONT COLOR="DarkBlue">He sought,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">desired,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">demanded, of him an increase, an addition,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">more.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K.) </FONT></i></b> You say, ↓ لَوِ ا سْتَزَدْتُهُ لَزَادَنِى <b><i><FONT COLOR="DarkBlue">If I had sought,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">desired,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">demanded, an increase,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">he had given me an increase,</FONT></i></b> &amp;c. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> [And hence,] <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He reckoned him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">held him, to have fallen short of doing what he ought to have done,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and complained of him,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, TA,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">reproved him, for a thing that he did not approve.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And كَتَبَ إِلَيْهِ كِتَابَ ا سْتِزَادَةٍ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">He wrote to him a letter of complaint,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">reproof, for his having fallen short,</FONT></i></b> &amp;c.; requiring him to do more]. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b>
ازدار	اِزْدَارَ : see 1. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also, accord. to Aboo―'Amr El―Mutarriz, <b><i><FONT COLOR="DarkBlue">He swallowed</FONT></i></b> a morsel, or mouthful; like اِزْدَرَدَ. <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. زرد.) </FONT></i></b>
ازداله	ازدالهُ : see 4, first sentence.
ازدان	اِزْدَانَ , originally اِزْتَيَنَ: see the next preceding paragraph, first sentence.
ازدباه	اِزْدَبَاهُ : see 1, in two places.
ازدبل	ازدبل : see the first paragraph.
ازدج	اِزْدَجَّ , said of the eyebrow, <b><i><FONT COLOR="DarkBlue">It reached to the outer extremity</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ذُنَابَى) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of the eye.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And, said of herbage, <b><i><FONT COLOR="DarkBlue">Its intervening spaces became closed up.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
ازدجر	اِزْدَجَرَ , for اِزْتَجَرَ, trans. and intrans.: see 1 and 7; each in two places.
ازدحف	ازدحف [originally اِزْتَحَفَ]: see 1, first sentence: and see also 6.
ازدرام	اِزْدِرَامٌ The act of <b><i><FONT COLOR="DarkBlue">swallowing</FONT></i></b> [a thing]: <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> mentioned in the S in art. زدرم or زردم [accord. to different copies]; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> and in the K, as an art. by itself; the reason whereof is not apparent; for it appears to be of the measure اِفْتِعَالٌ; not اِفْعِلَالٌ. <b><i><FONT COLOR="DarkOliveGreen"> (MF, TA.) </FONT></i></b>
ازدراه	اِزْدَرَاهُ : see 1: and see also 4, in two places.
ازدرد	اِزْدَرَدَ , inf. n. اِزْدِرَادٌ and مُزْدَرَدٌ: see 1, in two places.
ازدرع	اِزْدَرَعَ , originally اِزْتَرَعَ: see 1, in two places.
ازدعبت الشىء	اِزْدَعَبْتُ الشَّىْءَ <b><i><FONT COLOR="DarkBlue">I carried the thing; took it up and carried it;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">carried it off</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">away;</FONT></i></b> syn. حَمَلْتُهُ: you say, مَرَّ بِهِ فَا زْدَعَبَهُ [<b><i><FONT COLOR="DarkBlue">He passed by it and carried it off</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">away</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> [See also ازدغب.] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also 1, in three places.
ازدعج	ازدعج : see what next precedes.
ازدعفه	ازدعفهُ [originally اِزْتَعَفَهُ]: see 1.
ازدغب ما على الخوان	ازدغب مَا عَلَى الخِوَانِ <b><i><FONT COLOR="DarkBlue">He took away,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">swept away,</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">devoured,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">the whole of what was on the table of food:</FONT></i></b> like ازدغف. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [See also 8 in art. زعب.]
ازدف العروس	ازدفّ العَرُوسَ : see 1, first sentence. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> ازدفّ الحِمْلَ <b><i><FONT COLOR="DarkBlue">He carried, took up and carried,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">raised upon his back, the load.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ibn―' Abbád, K.) </FONT></i></b>
ازدقمه	اِزْدَقَمَهُ <b><i><FONT COLOR="DarkBlue">He swallowed it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K. [See also 1 and 5.]) </FONT></i></b>
ازدكأ منه حقه	اِزْدَكَأَ مِنْهُ حَقَّهُ <b><i><FONT COLOR="DarkBlue">He took,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">received, from him his due;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> as also انتكأ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
ازدلف	اِزْدَلَفَ , <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb,) </FONT></i></b> originally اِزْتَلَفَ, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> or اِزْدَلَفُوا, and ↓ تزلّفوا , <b><i><FONT COLOR="DarkOliveGreen"> (S, O, L, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">they, approached,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">drew near:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, O, L, Msb, TA: in the K, تَفَرَّقُوا is erroneously put for تَقَرَّبُوا: TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkOliveGreen"> (O, accord. to the K “ and ”) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">advanced;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">went forward,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">before:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K:) </FONT></i></b> إِلَيْهِ [<b><i><FONT COLOR="DarkBlue">to him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it</FONT></i></b>], <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, K,) </FONT></i></b> and مِنْهُ [which means the same, as after دَنَا &amp;c.]: <b><i><FONT COLOR="DarkOliveGreen"> (TA, and Har p. 452:) </FONT></i></b> [and ↓ زَلَفَ and زَلَفُوا, inf. n. app. زَلْفٌ and زَلَفٌ, signify the same: for] you say also, إِلَيْهِ ↓ زَلَفَ <b><i><FONT COLOR="DarkBlue">He drew near to him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it:</FONT></i></b> and لَهُ ↓ زَلَفْنَا <b><i><FONT COLOR="DarkBlue">We advanced,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">went forward, to him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and زَلْفٌ signifies the act of <b><i><FONT COLOR="DarkBlue">advancing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">going forward,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A'Obeyd, S, TA,) </FONT></i></b> from place to place; as also زَلَفٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> One says, ازدلف السَّهْمُ إِلَى كَذَا <b><i><FONT COLOR="DarkBlue">The arrow approached,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">drew near, to such a thing.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> And it is said in a trad., فَإِذَا زَالَتِ الشَّمْسُ فَا ْزْدَلِفْ إِلَى ا للّٰهِ فِيهِ بِرَكْعَتَيْنِ, meaning تَقَرَّبْ [i. e., <b><i><FONT COLOR="DarkBlue">When the sun declines from the meridian, then seek thou to draw near unto God therein by means of</FONT></i></b> the prayers of <b><i><FONT COLOR="DarkBlue">two rek'ahs</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See also 4, in two places.
ازدلم	اِزْدَلَمَ <b><i><FONT COLOR="DarkBlue">He cut off</FONT></i></b> one's head. <b><i><FONT COLOR="DarkOliveGreen"> (ISh, K.) </FONT></i></b> And <b><i><FONT COLOR="DarkBlue">He extirpated</FONT></i></b> one's nose. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
ازدمل	اِزْدَمَلَ : see 5. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> اِزْدَمَلَهُ: see 1.
ازدهده	اِزْدَهَدَهُ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He reckoned it little.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> You say, فُلَانٌ يَزْدَهِدُ عَطَآءَ فُلَانٍ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Such a one reckons little the gift of such a one.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ISk, S.) </FONT></i></b> [See also what next precedes.]
ازدهى	اِزْدَهَى [originally اِزْتَهَى]: see 1, as a trans. verb, in eight places. And اُزْدُهِىَ: see 1, in the last quarter of the paragraph.
ازدوجت الطير	اِزْدَوَجَتِ الطَّيْرُ [<b><i><FONT COLOR="DarkBlue">The birds coupled,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">paired, one with another</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also 6. <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> اِزْدَوَجَا and ↓ تَزَاوَجَا [and ↓ زَاوَجَا ], said of two phrases, or sentences, <b><i><FONT COLOR="DarkOliveGreen"> (A, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">They bore a mutual resemblance in their prose―rhymes,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in measure:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">were connected, each with the other;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dependent, each on the other:</FONT></i></b> and in like manner, ازدوج and ↓ تزاوج , said of a phrase, or sentence, <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It was such that one part of it resembled another in the prose―rhyme,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in the measure:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">consisted of two propositions connected, each with the other;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dependent, each on the other:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> اِزْدِوَاجٌ and ↓ مُزَاوَجَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K) </FONT></i></b> and ↓ تَزَاوُجٌ <b><i><FONT COLOR="DarkOliveGreen"> (S) are syn.: (S, A, * K:) </FONT></i></b> ازدواج signifies <b><i><FONT COLOR="DarkBlue">A conformity,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">mutual resemblance,</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">with respect to sound,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">measure,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">of two words occurring near together;</FONT></i></b> as in the phrase مِنْ سَبَأٍ بِنَبَأٍ [in the Kur xxvii. 22]: <b><i><FONT COLOR="DarkOliveGreen"> (Kull p. 31:) </FONT></i></b> and this is also termed ↓ مُزَاوَجَةٌ and مُحَاذَاةٌ and مُوَازَنَةٌ and مُقَابَلَةٌ and مُؤَازَاةٌ. <b><i><FONT COLOR="DarkOliveGreen"> (Marginal note in a copy of the Muzhir, 22nd نوع.) </FONT></i></b>
ازرأم	اِزْرَأَمَّ , <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> inf. n. اِزْرِئْمَامٌ: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> see 1. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Also] <b><i><FONT COLOR="DarkBlue">He shrank,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">drew himself together:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A'Obeyd, S:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he shuddered and shrank.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">He was angry.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AZ, TA.) </FONT></i></b>
ازرب	ازربّ , inf. n. اِزْرِبَابٌ, <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a plant, or herb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">became yellow,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">red, while having in it greenness.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b>
ازرع	ازرع <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a plant, or herbage,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">had,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became in the state of having,</FONT></i></b> زَرْع [i. e. <b><i><FONT COLOR="DarkBlue">produce of its seed;</FONT></i></b> i. e. <b><i><FONT COLOR="DarkBlue">it grew from its seed</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and, said of زَرْع [or seed―produce], <b><i><FONT COLOR="DarkBlue">it became tall:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or, as some say, <b><i><FONT COLOR="DarkBlue">it produced its leaves:</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">it attained to the proper time for its being reaped.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> ازرع النَّاسُ signifies أَمْكَنَهُمُ الزَّرْعُ [expl. in the TK as meaning <b><i><FONT COLOR="DarkBlue">The men,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">people, became able to sow seed;</FONT></i></b> i. e., <b><i><FONT COLOR="DarkBlue">became possessors of seed:</FONT></i></b> but I rather think that it means <b><i><FONT COLOR="DarkBlue">they had seedproduce within their power,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">reach; they became able to avail themselves thereof;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">they attained to a season when they had seed produce</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
ازرمه	ازرمهُ <b><i><FONT COLOR="DarkBlue">He,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, interrupted it, stopped it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">caused it to cease;</FONT></i></b> namely, one's urine, and his flow of tears, and his speech; as also ↓ زَرَمَهُ , aor. زَرِمَ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> inf. n. زَرْمٌ; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> and ↓ زرّمهُ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> inf. n. تَزْرِيمٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">He interrupted,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">stopped, his</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (another's) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">urine.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (As, S, K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> أَزْرَمَتْ <b><i><FONT COLOR="DarkBlue">She</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a camel) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">interrupted her flow of urine by little and little.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AA, TA.) </FONT></i></b>
ازره	ازرّهُ , <b><i><FONT COLOR="DarkOliveGreen"> (A'Obeyd, S, Msb,) </FONT></i></b> and ↓ زرّرهُ , <b><i><FONT COLOR="DarkOliveGreen"> (A,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He put</FONT></i></b> أَزْرَار [i. e. <b><i><FONT COLOR="DarkBlue">buttons,</FONT></i></b> or, as some say, <b><i><FONT COLOR="DarkBlue">loops for buttons,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">upon it,</FONT></i></b> namely, a shirt [&amp;c.]. <b><i><FONT COLOR="DarkOliveGreen"> (A'Obeyd, S, A, Msb.) </FONT></i></b>
ازرى به	ازرى بِهِ , inf. n. إِزْرَآءٌ, <b><i><FONT COLOR="DarkBlue">He held it</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (i. e. a thing, S, Msb, or a case, or an affair, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in little,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">light,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">mean, estimation,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in contempt;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb, K;) </FONT></i></b> as also ↓ اِزْدَرَاهُ . <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b> And <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> قَصَّرَ بِهِ [app. here meaning <b><i><FONT COLOR="DarkOliveGreen"> (in like manner as it is rendered below in this paragraph) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He fell short of that estimation which was required by him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">due to him</FONT></i></b>]; and ↓ اِزْدَرَاهُ , i. e. <b><i><FONT COLOR="DarkBlue">he contemned,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">despised, him;</FONT></i></b> [and so, app., ↓ استزراهُ ; <b><i><FONT COLOR="DarkOliveGreen"> (see مُزْدَرٍ;) </FONT></i></b>] or <b><i><FONT COLOR="DarkBlue">made him to be contemned</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">despised;</FONT></i></b> syn. حَقَرَهُ or حَقَّرَهُ. <b><i><FONT COLOR="DarkOliveGreen"> (S, accord. to different copies. [But whether this last explanation be here meant to relate to ازرى به and ازدراه or to the latter alone, is not clear.]) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He lowered his condition,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">estimation.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ham p. 117.) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He brought against him the imputation of a fault,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">vice,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the like,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> ('Eyn, K, TA,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a thing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an affair,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an action, whereby he desired to involve him in confusion.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ISd, K, TA.) </FONT></i></b> ازرى بِعِلْمِهِ and بِهِ ↓ زَرَى , mentioned, but not explained, by Lh, are thought by ISd to signify قَصَّرَ بِهِ [app. meaning <b><i><FONT COLOR="DarkBlue">He fell short of that estimation which was required by,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">due to, his knowledge</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> ازرى عَلَيْهِ: see 1.
ازعجه	ازعجهُ <b><i><FONT COLOR="DarkBlue">He disquieted, disturbed, agitated,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">flurried, him;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IDrd, S, K;) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">removed him</FONT></i></b> from his place: <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Msb, K:) </FONT></i></b> and ↓ زَعَجَهُ signifies the same. <b><i><FONT COLOR="DarkOliveGreen"> (IDrd, K.) </FONT></i></b> You say, أَزْعَجْتُهُ عَنْ مَوْضِعِهِ, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> or مِنْ مَحَلِّهِ, <b><i><FONT COLOR="DarkOliveGreen"> (A,) </FONT></i></b> and مِنْ بِلَادِهِ, <b><i><FONT COLOR="DarkOliveGreen"> (L,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">I removed him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">unsettled him, from his place,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">from his country.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, L, Msb.) </FONT></i></b> And it is said in a trad., رَأَيْتُ عُمُرَ يُزْعِجُ أَبَا بَكْرٍ, meaning <b><i><FONT COLOR="DarkBlue">I saw 'Omar rousing Aboo―Bekr, and not suffering him to remain still.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And in another, الحَلِفُ يُزْعِجُ السِّلْعَةَ وَيَحْمَقُ البَرَكَةَ, meaning, accord. to Az, [<b><i><FONT COLOR="DarkBlue">Swearing</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">lowers in estimation</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">the commodity</FONT></i></b> that one desires to recommend thereby <b><i><FONT COLOR="DarkBlue">and does away with the</FONT></i></b> <b><i><FONT COLOR="DarkBlue">blessing</FONT></i></b> thereof]: or, accord. to IAth, <b><i><FONT COLOR="DarkBlue">causes it to be easy of sale and to go forth from the hand of its owner</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">but does away with the blessing</FONT></i></b> thereof]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> إِزْعَاجٌ [is the inf. n.; and as inf. n. of the pass. verb,] signifies [The <b><i><FONT COLOR="DarkBlue">being disquieted,</FONT></i></b> &amp;c.; and hence,] the <b><i><FONT COLOR="DarkBlue">quitting of home.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Har p. 392.) </FONT></i></b>
ازعله	ازعلهُ [in the CK erroneously written زاعَلَهُ] <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (pasture, and fatness, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">rendered him</FONT></i></b> [i. e. a beast] <b><i><FONT COLOR="DarkBlue">brisk, lively, sprightly, active, agile, prompt, and quick.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And ازعلهُ مِنْ مَكَانِهِ <b><i><FONT COLOR="DarkBlue">He,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, removed him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">unsettled him, from his place.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ibn―' Abbád, K.) </FONT></i></b>
ازعم	ازعم <b><i><FONT COLOR="DarkBlue">He made</FONT></i></b> a person <b><i><FONT COLOR="DarkBlue">to be such as is termed</FONT></i></b> زَعِيم; <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA;) </FONT></i></b> as meaning <b><i><FONT COLOR="DarkBlue">responsible, answerable, amenable, surety,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">guarantee.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> You say, أَزْعَمْتُكَ المَالَ, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> or الشَّىْءَ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">I made thee,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">have made thee, responsible,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA, *) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">for the property,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the thing;</FONT></i></b>] i. e. زَعِيمًا بِهِ. <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He made</FONT></i></b> one <b><i><FONT COLOR="DarkBlue">to covet,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">eagerly desire.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> You say, أَزْعَمْتُهُ. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> [And أَزْعَمْتُهُ فِى الشَّىْءِ <b><i><FONT COLOR="DarkBlue">I made him to covet,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">eagerly desire, the thing;</FONT></i></b> like as you say, أَطْمَعْتُهُ فِيهِ. See زَعِمَ.] <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He obeyed</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">the</FONT></i></b> زَعِيم [i. e. <b><i><FONT COLOR="DarkBlue">chief, lord,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">prince</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A4―]</FONT></b> <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (an affair) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, possible.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (milk) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">began to become good,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pleasant;</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">fit to be drunk;</FONT></i></b>] as also ↓ زَعَمَ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> inf. n. زَعْمٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> ازعمت said of a young she―camel, or of one full―grown, <b><i><FONT COLOR="DarkBlue">She was thought to have fat in her hump.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IKh, TA. [The TA states it to have been asserted by IKh that the verb is only used in this sense, or (for the passage is ambiguous) </FONT></i></b> in this sense and the first mentioned above.]) <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> Also, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or ↓ زَعَمَتْ , <b><i><FONT COLOR="DarkOliveGreen"> (TA, [but this I think to be probably a mistranscription,]) </FONT></i></b> said of the earth, or land, <b><i><FONT COLOR="DarkOliveGreen"> (الأَرْضُ,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It put forth the first of its plants,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">herbage.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, K, TA.) </FONT></i></b>
ازغب	ازغب , said of a grape―vine, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> i. e., app., accord. to [J and] F, like أَكْرَمَ, but accord. to others of the leading lexicologists it seems to be [↓ ازغبّ ,] like اِحْمَرَّ; as also ↓ ازغابّ ; <b><i><FONT COLOR="DarkBlue">It produced what resembled</FONT></i></b> زَغَب [or <b><i><FONT COLOR="DarkBlue">down</FONT></i></b>], <b><i><FONT COLOR="DarkBlue">at the knots of the shoots, whence the bunches of grapes would grow:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> this it does when the sap flows in it, <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA,) </FONT></i></b> and it begins to produce leaves. <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> A'Obeyd, in applying to the truffles termed بَنَاتُ أَوْبَرَ the epithet مزغبة, [written in art. وبر in copies of the K ↓ مُزْغِبَةٌ , and in the T and S and M ↓ مُزَغِّبَةٌ , but in the present art. in the TA it seems to be indicated that it is probably ↓ مُزْغِبَّةٌ ,] signifying <b><i><FONT COLOR="DarkBlue">having</FONT></i></b> زَغَب [i. e. <b><i><FONT COLOR="DarkBlue">down</FONT></i></b>], assigns to it a verb [which may be أَزْغَبَتْ or ↓ زَغَّبَتْ or ↓ اِزْغَبَّتْ , meaning <b><i><FONT COLOR="DarkBlue">They had,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">produced, a kind of downy substance</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
ازغله	ازغلهُ , inf. n. إِزْغَالٌ, <b><i><FONT COLOR="DarkBlue">He poured it out,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">forth.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA. [And زَغَلَهُ app. signifies the same.]) </FONT></i></b> One says, أَزْغَلَ مِنْ عَزْلَآءِ المَزَادَةِ المَآءَ <b><i><FONT COLOR="DarkBlue">He poured forth, from the spout of the leathern water―bag, the water.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And مِنْ سِقَائِكَ ↓ أَزْغِلْ لِى زُغْلَةً , <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or مِنْ إِنَائِكَ, <b><i><FONT COLOR="DarkOliveGreen"> (K, [in the CK ازْغَلْ, i. e. اِزْغَلْ, from زَغَلَهُ,]) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Pour thou out, for me, somewhat</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K) </FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">a gulp</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">mouthful</FONT></i></b>] of milk <b><i><FONT COLOR="DarkBlue">from thy skin,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">from thy vessel.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> See also 1, in two places. One says also, أَزْغَلَتِ النَّاقَةُ بِبَوْلِهَا <b><i><FONT COLOR="DarkOliveGreen"> (S, K) </FONT></i></b> and بِهِ ↓ زَغَلَتْ <b><i><FONT COLOR="DarkOliveGreen"> (K) <b><i><FONT COLOR="DarkBlue">The she―camel ejected her urine</FONT></i></b> (S, K, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in repeated small quantities</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (↓ زُغْلَةً زُغْلَةً ) </FONT></i></b>, <b><i><FONT COLOR="DarkBlue">and interrupted it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b> And أَزْغَلَتِ الطَّعْنَةُ بِالدَّمِ, like أَوْزَغَت [i. e. <b><i><FONT COLOR="DarkBlue">The wound made with a spear or the like emitted blood in repeated gushes</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> أَزْغَلَتْ وَلَدَهَا <b><i><FONT COLOR="DarkBlue">She suckled her child.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, TA.) </FONT></i></b> And ازغل فَرْخَهُ <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a bird) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">fed his young one with his mouth,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">bill:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> [and ارغل is a dial. var. thereof.] <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> أَزْغَلْتَ, said by 'Ásim to Mis'ar, when the latter was reading, or reciting, to him, and did so incorrectly, means <b><i><FONT COLOR="DarkBlue">Thou hast become like the</FONT></i></b> زُغْلُول, i. e. <b><i><FONT COLOR="DarkBlue">young infant:</FONT></i></b> mentioned by Z: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or he said أَزْغَلْتَ, which is a dial. var. of the former verb. <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. رغل.) </FONT></i></b>
ازف	ازفّ , inf. n. إِزْفَافٌ, intrans.: see 1, in three places. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> ازفّ العَرُوسَ: see 1, first sentence. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> ازفّهُ <b><i><FONT COLOR="DarkBlue">He made him to hasten,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">go quickly;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, L, K;) </FONT></i></b> namely, a camel, <b><i><FONT COLOR="DarkOliveGreen"> (S, L,) </FONT></i></b> and an ostrich. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> [And accord. to Freytag, it occurs in the Deewán el―Hudhaleeyeen as meaning <b><i><FONT COLOR="DarkBlue">He led him to do light, vain, things.</FONT></i></b>]
ازقمه الشىء	ازقمهُ الشَّىْءَ <b><i><FONT COLOR="DarkBlue">He made him to swallow the thing.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K. *) </FONT></i></b>
ازكاه	ازكاهُ <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (God) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">made it to increase,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">augment;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K;) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">made it to thrive;</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">put it into a good,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">right, state,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">condition;</FONT></i></b>] namely, seed―produce, <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, TA,) </FONT></i></b> and wealth, or cattle &amp;c, and any other thing capable of increase; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> as also ↓ زكّاهُ , <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K, TA,) </FONT></i></b> inf. n. تَزْكِيَةٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">He put it into a bag,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">some other receptacle;</FONT></i></b> namely, property: thus expl. by Aboo―Moosà. <b><i><FONT COLOR="DarkOliveGreen"> (Nh, TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See also 1, first sentence.
ازكمه	ازكمهُ <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (God, S, Msb) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">caused him</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man, S) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">to be affected with</FONT></i></b> زُكَام; <b><i><FONT COLOR="DarkOliveGreen"> (AZ, As, S, Msb, K;) </FONT></i></b> as also ↓ زَكَمَهُ . <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
ازلج السهم	ازلج السَّهْمَ <b><i><FONT COLOR="DarkBlue">He made the arrow to fall upon the ground, and not to go straight to the animal at which it was shot.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA. [See also 4 in art. زلخ.]) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> ازلج البَابَ <b><i><FONT COLOR="DarkBlue">He closed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">made fast, the door with the</FONT></i></b> مِزْلَاج [q. v.]; <b><i><FONT COLOR="DarkOliveGreen"> (S, * K;) </FONT></i></b> as also ↓ زَلَجَهُ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> inf. n. زَلْجٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA. [See, again, 4 in art. زلج.]) </FONT></i></b>
ازلخ قدمه	ازلخ قَدَمَهُ <b><i><FONT COLOR="DarkBlue">He,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, made his foot to slip.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence,] ازلخ السَّهْمَ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">He made the arrow to slide along upon the ground:</FONT></i></b> see 1, third sentence]. <b><i><FONT COLOR="DarkOliveGreen"> (A, TA. [See also 4 in art. زلج.]) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> ازلخ البَابَ <b><i><FONT COLOR="DarkBlue">He closed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">made fast, the door with the</FONT></i></b> مِزْلَاخ [q. v.]. <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b> You say, [so in my copy of the A, but app. it should be “ you do not say, ”] أَزْلَخْتُ البَابَ when you require, for opening it, a key. <b><i><FONT COLOR="DarkOliveGreen"> (A. [See, again, 4 in art. زلج.]) </FONT></i></b>
ازلعب	اِزْلَعَبَّ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> inf. n. اِزْلِعْبَابٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S in art. زعب,) </FONT></i></b> said of a torrent, <b><i><FONT COLOR="DarkBlue">It was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, copious, and impelled in its several parts,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">portions, by the impetus of one part,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">portion, acting upon another.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> Accord. to the S, and AHei, the ل is augmentative; [as it is said with equal reason to be in اِزْلَغَبَّ;] but accord. to the K, it is radical, and therefore this is its proper place, not art. زعب. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> اِزْلَغَبَّ, [q. v.,] said of hair. <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. زلغب.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And ازلعبّ السَّحَابُ <b><i><FONT COLOR="DarkBlue">The clouds were,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, dense,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">thick.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
ازلعب	اِزْلَعَبَّ : see 1, second sentence; and see also art. زلعب.
ازلغب	اِزْلَغَبَّ , said of a young bird, <b><i><FONT COLOR="DarkBlue">Its feathers came forth:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S in art. زغب, and K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">its feathers began to come forth,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">before their becoming black.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> Also said of plumage, <b><i><FONT COLOR="DarkBlue">It began to come forth.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth, TA.) </FONT></i></b> And said of hair, <b><i><FONT COLOR="DarkOliveGreen"> (S in art. زغب, and K,) </FONT></i></b> as also ازلعبّ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It grew forth after having been shaven:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">it began to grow forth, soft:</FONT></i></b> and said of the hair of an old man, <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> اِزْغَابَّ [<b><i><FONT COLOR="DarkBlue">it was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, downy</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> Accord. to the S, and AHei and IKtt and others, it belongs to art. زغب, like as اِزْلَعَبَّ is held by them to belong to art. زعب; but accord. to the K, the ل is radical, and therefore this is its proper place. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> زلف
ازلغب	اِزْلَغَبَّ : see 1; and see also art. زلغب.
ازلفه	ازلفهُ <b><i><FONT COLOR="DarkBlue">He made, brought,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">drew, him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (namely, a thing, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">near.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb, TA.) </FONT></i></b> Hence, in the Kur [xxvi. 90 and 1. 30], وَأُزْلِفَتِ ا لْجَنَّةُ لِلْمُتَّقِينَ <b><i><FONT COLOR="DarkBlue">And Paradise shall be brought near to the pious:</FONT></i></b> meaning, accord. to Zj, that their entrance thereinto shall become near, and their view thereof. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [بِهِ ↓ ازدلف also signifies the same as ازلفه <b><i><FONT COLOR="DarkOliveGreen"> (agreeably with analogy) </FONT></i></b>; as is shown by what here follows:] it is said in a trad. of Mohammad El―Bákir, مَا لَكَ مِنْ عَيْشِكَ إِلَّا لَذَّةٌ تَزْدَلِفُ بِكَ إِلَى حِمَامِكَ [i. e. <b><i><FONT COLOR="DarkBlue">There is not</FONT></i></b> remaining <b><i><FONT COLOR="DarkBlue">to thee, of thy life, save a pleasure that brings thee near to thy predestined term</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (O, TA.) </FONT></i></b> And ↓ ازدلفهُ means <b><i><FONT COLOR="DarkBlue">He,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, brought him near to destruction.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">He collected it together;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA;) </FONT></i></b> namely, a thing. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> Hence, in the Kur [xxvi. 64], وَأَزْلَفْنَا ثَمَّ الآخَرِينَ [<b><i><FONT COLOR="DarkBlue">And we collected there the others</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
ازلقه	ازلقهُ <b><i><FONT COLOR="DarkBlue">He made him to slip;</FONT></i></b> as also ↓ زَلَقَهُ . <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> All the readers except those of El―Medeeneh read, [in the Kur lxviii. 51,] وَإِنْ يَكَادُ ا لَّذِينَ كَفَرُوا لَيُزْلِقُونَكَ بِأَبْصَارِهِمْ, meaning [<b><i><FONT COLOR="DarkBlue">And verily those who have disbelieved</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">almost make thee to fall by their looking hard at thee, with vehement hatred:</FONT></i></b> so accord. to El―'Otbee: or the meaning is, <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">almost</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">smite thee with their</FONT></i></b> [evil] <b><i><FONT COLOR="DarkBlue">eyes:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> [it is also said that] ازلق فُلَانًا بِبَصَرِهِ means <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he looked at such a one with the look of a person affected with displeasure,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">anger:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or so نَظَرَ إِلَى فُلَانٍ فَأَزْلَقَهُ بِبَصَرِهِ: <b><i><FONT COLOR="DarkOliveGreen"> (Jm, TA:) </FONT></i></b> and in this sense, also, is expl. the saying in the Kur mentioned above. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> One says also ازلق رِجْلَهُ, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or القَدَمَ, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He made his</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (another's) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">foot to slip,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he made the foot not to remain firm,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fixed, in its place;</FONT></i></b> and so ↓ زَلَّقَهَا . <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> ازلقت, said of a camel, <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA,) </FONT></i></b> and of a mare, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">She cast her young one;</FONT></i></b> syn. أَسْقَطَتْ; <b><i><FONT COLOR="DarkOliveGreen"> (S, TA;) </FONT></i></b> or أَجْهَضَتْ [q. v.]: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">she</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a mare) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">cast forth her young one completely formed:</FONT></i></b> or, as some say, [<b><i><FONT COLOR="DarkBlue">her fœtus</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">not completely formed:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK:) </FONT></i></b> and you say also, ازلقت بِجَنِينِهَا, like أَمْلَصَتْ به [q. v.]: <b><i><FONT COLOR="DarkOliveGreen"> (Abu―l― 'Abbás, TA in art. ملص:) </FONT></i></b> or ازلقت وَلَدَهَا is said of a female [of any kind], and means <b><i><FONT COLOR="DarkBlue">she cast forth her young one before it was completely formed.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> See also 1, last sentence.
ازله	ازلّهُ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> inf. n. إِزْلَالٌ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, made him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">caused him, to slip</FONT></i></b> in mud, <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> or in speech, or in judgment, or opinion, or in religion; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> and ↓ استزلّهُ signifies the same. <b><i><FONT COLOR="DarkOliveGreen"> (S, * MA, K, * PS. [But respecting this latter, see what follows.]) </FONT></i></b> It is said in the Kur [ii. 34], فَأَزَلَّهُمَا الشَّيْطَانُ عَنْهَا [<b><i><FONT COLOR="DarkBlue">And the Devil made them,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">caused them, both, to slip,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fall, from it,</FONT></i></b> namely, Paradise <b><i><FONT COLOR="DarkOliveGreen"> (الجَنَّة) </FONT></i></b>]; and one reading is أَزَالَمُهَا, i. e. <b><i><FONT COLOR="DarkBlue">removed them:</FONT></i></b> or, as some say, it means <b><i><FONT COLOR="DarkBlue">caused them to commit a slip,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">wrong action, in consequence of it</FONT></i></b> [referring to the tree]: or, accord. to Th, <b><i><FONT COLOR="DarkBlue">caused them to slip in judgment.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And in the same, iii. 149, ↓ ا سْتَزَلَّهُمُ الشَّيْطَانُ <b><i><FONT COLOR="DarkBlue">The Devil made them,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">caused them, to slip:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Jel:) </FONT></i></b> or, as some say, <b><i><FONT COLOR="DarkBlue">sought to make them commit a slip,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">wrong action.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> One says also, أَزَلَّ فُلَانًا إِلَى القَوْمِ <b><i><FONT COLOR="DarkBlue">He sent forward such a one to the people,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">party.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And أَزَلَّهُ عَنْ رَأْيِهِ <b><i><FONT COLOR="DarkBlue">He made him to turn from</FONT></i></b> <b><i><FONT COLOR="DarkBlue">his opinion.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (MA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> And as زَلِيلٌ signifies the “ passing ” of a body from one place to another, one says, speaking metaphorically, <b><i><FONT COLOR="DarkOliveGreen"> (IAth, TA,) </FONT></i></b> أَزَلَّ إِلَيْهِ نِعْمَةً <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He did to him a benefit:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, IAth, K:) </FONT></i></b> whence, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> it is said in a trad., مَنْ أُزِلَّتْ إِلَيْهِ نِعْمَةٌ فَلْيَشْكُرْهَا <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He to whom a benefit is done</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">let him be grateful for it</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A'Obeyd, S, * Mgh, Msb.) </FONT></i></b> And أَزْلَلْتُ لَهُ زُلَّةً <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">I did to him a benefit:</FONT></i></b> one should not say زللت [thus written, app. for ↓ زَلَّلْتُ : but see مُزَلِّلٌ]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And أَزْلَلْتُ إِلَيْهِ [alone] <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">I gave to him:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">I did to him a benefit.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> And أَزْلَلْتُ إِلَيْهِ مِنَ الطَّعَامِ وَغَيْرِهِ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">I gave to him of the food and other things.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IKtt, TA.) </FONT></i></b> And أَزَلَّ إِلَيْهِ مِنْ حَقِّهِ شَيْئًا <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He gave to him somewhat of his due.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> And أَزَلَّ عَنْهُ نِعْمَةً <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He drew forth from him a benefit.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
ازمن	ازمن [<b><i><FONT COLOR="DarkBlue">He,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, continued a long time;</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">a long time passed over him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA,) </FONT></i></b> i. e. a thing. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> You say, ازمن بِالمَكَانِ <b><i><FONT COLOR="DarkBlue">He remained, staid, dwelt,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">abode, a long time</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (زَمَانًا) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in the place.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And [hence,] ازمن عَنِّى عَطَاؤُهُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">His gift</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">was a long time kept back from me,</FONT></i></b> or] <b><i><FONT COLOR="DarkBlue">was slow,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tardy, in coming to me.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> ازمن فُلَانًا <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (God) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">made such a one to be such as is termed</FONT></i></b> زَمِن, i. e. <b><i><FONT COLOR="DarkBlue">affected with a protracted disease;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA;) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">crippled,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">deprived of the power to move</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to stand</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to walk, by disease,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">by a protracted disease:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">made him to be affected with what is termed</FONT></i></b> [زَمَانَةٌ, expl. below, as meaning] عَاهَةٌ [&amp;c.]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> It is said also of a disease [as meaning <b><i><FONT COLOR="DarkBlue">It deprived him of the power to move</FONT></i></b> &amp;c.]. <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. عضب.) </FONT></i></b>
ازمهرت	اِزْمَهَرَّتْ <b><i><FONT COLOR="DarkBlue">They</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (the stars) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">shone,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and were intensely bright.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (the eye) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">became red by reason of anger,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> on the occasion of some distressing event; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> as also ↓ زَمْهَرَتْ . <b><i><FONT COLOR="DarkOliveGreen"> (AZ, S, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> ازمهرّ <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (the face) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">grinned, so as to display the teeth;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became contracted, with a stern, an austere,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a morose, look.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a day) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">became intensely cold.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
ازنأه فى الجبل	ازنأهُ فِى الجَبَلِ <b><i><FONT COLOR="DarkBlue">He made him to ascend the mountain.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K, * TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> ازنأهُ also signifies أَلْجَأَهُ: <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA:) </FONT></i></b> so in the saying, ازنأهُ إِلَى الأَمْرِ [<b><i><FONT COLOR="DarkBlue">He constrained him to have recourse to,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to do, the thing</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> ازنأ بَوْلَهُ <b><i><FONT COLOR="DarkBlue">He retained,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">suppressed, his urine;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K; *) </FONT></i></b> as also ↓ زَنَأَهُ ; the latter verb being trans. as well as intrans. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b>
ازند	ازند , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> said of a man, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> زَادَ [<b><i><FONT COLOR="DarkBlue">He exceeded,</FONT></i></b> &amp;c.]. <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence, app.,] مَا يُزْنِدُكَ أَحَدٌ عَلَيْهِ, as also ↓ ما يُزَنِّدُكَ , <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> مَا يَزِيدُكَ [meaning <b><i><FONT COLOR="DarkBlue">No one is more sufficient for thee than he:</FONT></i></b> see art. زيد]: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">no one exceeds him to thee in excellence.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> ازند فِى وَجَعِهِ <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> رَجَعَ [i. e. <b><i><FONT COLOR="DarkBlue">He relapsed in his pain.</FONT></i></b>] <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
ازنم الشجر	ازنم الشَّجَرُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The tress had a</FONT></i></b> ↓ زَنَمَة <b><i><FONT COLOR="DarkOliveGreen"> (K, TA) </FONT></i></b> [i. e. <b><i><FONT COLOR="DarkBlue">an excrescence</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">resembling the</FONT></i></b> زَنَمَة <b><i><FONT COLOR="DarkBlue">of the</FONT></i></b> شَاة [app. here meaning <b><i><FONT COLOR="DarkBlue">sheep</FONT></i></b> as well as <b><i><FONT COLOR="DarkBlue">goat;</FONT></i></b> though sheep are said in the S, and in one place in the TA, to have no زَنَمَة]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
ازهد	ازهد , <b><i><FONT COLOR="DarkOliveGreen"> (JK, L,) </FONT></i></b> inf. n. إِزْهَادٌ, <b><i><FONT COLOR="DarkOliveGreen"> (JK, S, L,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, one whose property was not desired, because of its littleness;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, L;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he possessed little property,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S * L,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">which, because of its littleness, was not desired.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also 1. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> ازهدهُ: see 1, near the end.
ازهر	ازهر <b><i><FONT COLOR="DarkBlue">He made</FONT></i></b> a fire, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> and a lamp, <b><i><FONT COLOR="DarkOliveGreen"> (A,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">to give light, to shine,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to shine brightly.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> أَزْهَرْتَ زَنْدِى [lit., <b><i><FONT COLOR="DarkBlue">Thou hast made my piece of stick,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">wood, for producing fire to emit shining fire,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">abundant fire;</FONT></i></b> meaning, <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">thou hast made me to accomplish my want:</FONT></i></b> see 1]. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> ازهر <b><i><FONT COLOR="DarkOliveGreen"> (AHn, T, S, M, A, Msb, [and so in the CK and in my MS. copy of the K, but SM says that in all the copies of the K it is written ↓ اِزْهَرَّ , like اِحْمَرَّ,]) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a plant, or herbage, S, K, &amp;c., and a tree, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">flowered,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">blossomed;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AHn, T, S, Msb, &amp;c.;) </FONT></i></b> as also ↓ زَهَرَ , aor. زَهَرَ ; <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> and ↓ ازهارّ . <b><i><FONT COLOR="DarkOliveGreen"> (AHn, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> أَزْهَرَتِ الأَرْضُ, and ↓ زَهَرَت , <b><i><FONT COLOR="DarkBlue">The land abounded with flowers.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Zj, TA.) </FONT></i></b>
ازهق نفسه	ازهق نَفْسَهُ <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (God) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">caused his soul to go forth, pass forth,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">depart.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb.) </FONT></i></b> The phrase القَتْلُ إِزْهَاقٌ means <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Slaughter is a cause of making the soul to come to nought,</FONT></i></b> and to depart. <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence,] ازهق البَاطِلَ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (God) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">caused what was false,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">vain, to pass away,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">come to nought.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA.) </FONT></i></b> See also 3. <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And ازهق السَّهْمَ <b><i><FONT COLOR="DarkOliveGreen"> (S, K) </FONT></i></b> مِنَ الهَدَفِ <b><i><FONT COLOR="DarkOliveGreen"> (K) (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He made the arrow to pass beyond the butt.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> And ازهقت الدَّابَّةُ السَّرْجَ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The beast shifted forward the saddle, and threw it upon its neck:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> and, or but, it is said to be with رَآء: [i. e. one says also, or correctly, accord. to some, أَرْهَقَتْهُ:] a rájiz says, أَخَافُ أَنْ تُزْهِقَهُ أَوْ يَنْزَرِقْ [<b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">I fear that she may shift it forward, and throw it upon her neck,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it may shift backwards</FONT></i></b>]: [thus, says J,] cited to me by Abu―lGhowth, with زَاى. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> [Accord. to my copy of the KL, ↓ تَزْهِيقٌ , inf. n. of زهّق, signifies <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> The <b><i><FONT COLOR="DarkBlue">shifting backwards of a camel's saddle from his back:</FONT></i></b> see 2 in art. زرق.] <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> And ازهق فِى السَّيْرِ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He was quick</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">as though urging</FONT></i></b> himself <b><i><FONT COLOR="DarkBlue">forward</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">in pace,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">journeying.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> ازهقهُ also signifies <b><i><FONT COLOR="DarkBlue">He filled it;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K;) </FONT></i></b> namely, a vessel: <b><i><FONT COLOR="DarkOliveGreen"> (S, O:) </FONT></i></b> but accord. to the L, <b><i><FONT COLOR="DarkBlue">he overturned it;</FONT></i></b> i. e. a vessel. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> See also 1, near the end.
ازوأل	اِزْوَأَلَّ : see 1, first sentence.
ازور عنه	ازورّ عَنْهُ , <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Msb, K,) </FONT></i></b> inf. n. اِزْوِرَارٌ; <b><i><FONT COLOR="DarkOliveGreen"> (S, A;) </FONT></i></b> and ↓ ازوارّ , <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K,) </FONT></i></b> inf. n. اِزْوِيرَارٌ; <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> and ↓ تزاور ; <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Msb, K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He declined,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">turned aside, from it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, * Msb, K.) </FONT></i></b> ↓ تَزَّاوَرُ , in the Kur xviii. 16, is a contraction تَتَزَاوَرُ: <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> تَزْوَرُّ is another reading. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> فِى صَدْرِهِ ا زْوِرَارٌ <b><i><FONT COLOR="DarkBlue">In his breast,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">chest, is crookedness, curving,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">distortion.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b>
ازول	ازولّ : see 1, first sentence.
ازوى	ازوى : see art. زو.
اسأر	اسأر <b><i><FONT COLOR="DarkBlue">He left a remainder,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">somewhat remaining;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, M, K;) </FONT></i></b> as also ↓ سَأَرَ , <b><i><FONT COLOR="DarkOliveGreen"> (IAar, K,) </FONT></i></b> or سَأَرَ سُؤْرًا, <b><i><FONT COLOR="DarkOliveGreen"> (A,) </FONT></i></b> inf. n. سَأْرٌ: <b><i><FONT COLOR="DarkOliveGreen"> (TK:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he left somewhat of the beverage in the bottom of the vessel from which he had drunk;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA;) </FONT></i></b> as also اسأر فِى الإِنَآءِ سُؤْرًا: <b><i><FONT COLOR="DarkOliveGreen"> (A:) </FONT></i></b> the doing of which is prescribed in a trad. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> You say also اسأرهُ <b><i><FONT COLOR="DarkBlue">He left it remaining.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> And اسأر سُؤْرًا and سُؤْرَةً <b><i><FONT COLOR="DarkBlue">He left a remainder,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">residue.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, TA.) </FONT></i></b> And اسأر مِنْهُ شَيْئًا <b><i><FONT COLOR="DarkBlue">He left somewhat of it remaining.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> And أَسْأَرَتِ الإِبِلُ فِى الحَوْضِ; and سُؤْرًا ↓ سَأَرَتْ ; <b><i><FONT COLOR="DarkBlue">The camels left some water remaining in the trough,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tank.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> Also اسأر مِنَ الطَّعَامِ سُؤْرَةً <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He left somewhat remaining of the food.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> And اسأر مِنْ حِسَابِهِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He left somewhat of his calculation unreckoned.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, * TA.) </FONT></i></b>
اسأمه	اسأمهُ <b><i><FONT COLOR="DarkBlue">He,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, made him to turn away with disgust, to be averse, to be disgusted, to loathe,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to nauseate.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b>
اساب	اساب , said of a horse, [and جُرْدَانَهُ ↓ سيّب has the same or a similar meaning,] <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> رَفَّضَ, q. v. <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. رفض.) </FONT></i></b>
اساح نهرا	اساح نَهْرًا <b><i><FONT COLOR="DarkBlue">He made a river,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rivulet, to flow,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">run.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, K.) </FONT></i></b> [See also 2.] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> اساح الفَرَسُ جُرْدَانَهُ <b><i><FONT COLOR="DarkOliveGreen"> (A) or ذَكَرَهُ (L) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The horse put forth his veretrum from its prepuce;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L;) </FONT></i></b> and ↓ سيّح signifies the same: <b><i><FONT COLOR="DarkOliveGreen"> (A, L:) </FONT></i></b> or both of these verbs, said of a horse, are <b><i><FONT COLOR="DarkBlue">syn. with</FONT></i></b> رَفَّضَ [q. v.]. <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. رفض.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And اساح بِذَنَبِهِ, said of a horse, <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He let his tail hang down loosely:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> accord. to the K, J is in error in writing this verb اشاح; and Az says that اساح is right, and that اشاح is a mistranscription: the like is also said in the TS: but اشاح is asserted by more than one to be the right word. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
اساخه	اساخهُ <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (God) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">made him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, to sink into,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to sink and become concealed in, the ground</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">earth.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b>
اساعه	اساعهُ <b><i><FONT COLOR="DarkBlue">He left it, neglected it, lost it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">destroyed it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [See also art. سوع.]
اساعه	اساعهُ <b><i><FONT COLOR="DarkBlue">He left to himself,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">itself, left alone,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">neglected,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">lost,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">destroyed, him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> Er―Rághib says, [but why, I do not well see,] that the meaning of neglecting, or the like, is imagined as derived from السَّاعَةُ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> You say, أَسَعْتُ الإِبِلَ <b><i><FONT COLOR="DarkBlue">I left the camels to themselves, left them alone,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">neglected them.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> And رُبَّ نَاقَةٍ تُسِيعُ وَلَدَهَا حَتَّى تَأْكُلَهُ السِّبَاعُ, meaning [<b><i><FONT COLOR="DarkBlue">Scarce,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">many, a she―camel</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">leaves to itself,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">leaves alone,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">neglects, her young one</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">so that the beasts of prey devour it</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [See also 4 in art. سيع.] <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> أَسْوَعَ <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man, Zj) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">passed from</FONT></i></b> سَاعَة <b><i><FONT COLOR="DarkBlue">to</FONT></i></b> سَاعَة [i. e. <b><i><FONT COLOR="DarkBlue">time to time,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hour to hour</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (Zj, K;) </FONT></i></b> as also اساع, inf. n. إِسَاعَةٌ: <b><i><FONT COLOR="DarkOliveGreen"> (Zj, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he remained behind,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">held back,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">delayed, for a</FONT></i></b> سَاعَة [i. e. <b><i><FONT COLOR="DarkBlue">a time,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an hour</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Ibn― 'Abbád, K.) </FONT></i></b>
اساغه	اساغهُ , <b><i><FONT COLOR="DarkOliveGreen"> (JK, Msb,) </FONT></i></b> inf. n. إِسَاغَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (JK,) </FONT></i></b> or إِسَاغٌ, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> said of God, <b><i><FONT COLOR="DarkOliveGreen"> (JK,) </FONT></i></b> or of a man, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">He made it easy and agreeable to swallow;</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">he made it easy of entrance into the fauces;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">made it to pass the fauces easily and agreeably;</FONT></i></b>] namely, beverage [&amp;c.: see 1, first sentence]; <b><i><FONT COLOR="DarkOliveGreen"> (JK;) </FONT></i></b> as also ↓ سَاغَهُ . <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence,] أَسِغْ لِى غُصَّتِى [<b><i><FONT COLOR="DarkBlue">Make thou easy to me to swallow the thing that is choking me;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">let me swallow it;</FONT></i></b>] meaning <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">grant thou to me some delay,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">respite;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">act gently,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in a leisurely manner, towards me,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">with me;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">do not hurry me.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And أَسَغْتُهُ, <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb,) </FONT></i></b> inf. n. as above, <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">I swallowed it:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb, and Jel in xiv. 20:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">I received it into my fauces easily</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, and Bd in xiv. 20) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and agreeably;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Bd ibid.;) </FONT></i></b> namely, beverage, or wine, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> or food, <b><i><FONT COLOR="DarkOliveGreen"> (Mgh,) </FONT></i></b> or each of these; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> and ↓ سُغْتُهُ and سِغْتُهُ, aor. أَسُوغُهُ and أَسِيغُهُ, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> inf. n. سَوْغٌ and سَيْغٌ, <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. سيغ,) </FONT></i></b> signify the same. <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> اساغ فُلَانٌ بِفُلَانٍ means <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Such a one completed his affair by means of such a one,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ibn―Buzurj, K, TA, [in the CK, ثُمَّ امَرَهُ بِه is erroneously put for تَمَّ أَمْرَهُ بِهِ,]) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and accomplished the object of his want by means of him:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ibn―Buzurj, TA:) </FONT></i></b> the case is that of one's desiring a certain number of men or of pieces of money of which one remains to complete the affair: when he obtains it, one says, اساغ بِهِ. <b><i><FONT COLOR="DarkOliveGreen"> (Ibn―Buzurj, K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> أَسْوَغَ أَخَاهُ <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man, Lh) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was born with his brother:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lh, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he was born</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">next,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">immediately,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">after his brother.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ibn―'Abbád, K.) </FONT></i></b> [See what next follows.]
اساف	اساف , <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K,) </FONT></i></b> inf. n. إِسَافَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> said of a man, <b><i><FONT COLOR="DarkOliveGreen"> (S, M,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">His cattle perished,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">died:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he had murrain occurring among his cattle:</FONT></i></b> so in a verse of Tufeyl, cited voce اِسْتَرْخَى, in art. رخو. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> [Hence,] one says, أَسَافَ حتّّى مَايَشْتَكِى السَّوَافَ, <b><i><FONT COLOR="DarkOliveGreen"> (AA, S, Meyd, K,) </FONT></i></b> or السُّوَافَ, <b><i><FONT COLOR="DarkOliveGreen"> (As, Meyd,) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">He had murrain among his cattle until he did not complain of the murrain:</FONT></i></b>] a prov., <b><i><FONT COLOR="DarkOliveGreen"> (Meyd,) </FONT></i></b> applied to him who has become accustomed to casualties; <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> or to him who has become inured to calamities, <b><i><FONT COLOR="DarkOliveGreen"> (A'Obeyd, Meyd, A,) </FONT></i></b> so that he is not impatient of the vicissitudes of fortune. <b><i><FONT COLOR="DarkOliveGreen"> (A'Obeyd, Meyd.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> اساف الوَالِدَانِ <b><i><FONT COLOR="DarkBlue">The two parents lost their child by his death:</FONT></i></b> in which case, the child is said to be ↓ مُسَافٌ ; and his father, ↓ مُسِيفٌ ; and his mother, ↓ مِسْيَافٌ . <b><i><FONT COLOR="DarkOliveGreen"> (Ibn―'Abbád, K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> اسافهُ ا للّٰهُ <b><i><FONT COLOR="DarkBlue">God destroyed him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">took away his life.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> اساف الخَرْزَ <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> خَرَمَهُ [i. e. <b><i><FONT COLOR="DarkBlue">He spoiled the sewing</FONT></i></b> of the skin, or hide; <b><i><FONT COLOR="DarkBlue">as when one uses a thick instrument for sewing</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">perforating, and a thin thong;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">as when one rends two stitch―holes into one</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> And اساف الخَارِزُ <b><i><FONT COLOR="DarkBlue">The sewer</FONT></i></b> of a skin, or hide, <b><i><FONT COLOR="DarkBlue">perforated,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sewed, in such a manner that the two stitch―holes became rent</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">into one</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A'Obeyd, K.) </FONT></i></b>
اساف القوم	اساف القَوْمُ <b><i><FONT COLOR="DarkBlue">The people,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">party, came to the</FONT></i></b> سِيف [or <b><i><FONT COLOR="DarkBlue">sea―shore</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (AAF, M.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> اساف الخَرْزَ <b><i><FONT COLOR="DarkOliveGreen"> (S, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> خَرَمَهُ <b><i><FONT COLOR="DarkOliveGreen"> (S, TA) </FONT></i></b> [expl. in art. سوف] is said to belong to the present art., in which it is mentioned by IF as well as J. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
اساله	اسالهُ , <b><i><FONT COLOR="DarkOliveGreen"> (S, M, Msb, K,) </FONT></i></b> inf. n. إِسَالَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He made it to flow,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">run;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, * M, Msb, K;) </FONT></i></b> as also ↓ سيّلهُ , <b><i><FONT COLOR="DarkOliveGreen"> (S, TA,) </FONT></i></b> inf. n. تَسْيِيلٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> It is said in the Kur [xxxiv. 11], وَأَسَلْنَا لَهُ حِينَ القِطْرِ <b><i><FONT COLOR="DarkOliveGreen"> (M, TA) </FONT></i></b> i. e. <b><i><FONT COLOR="DarkBlue">And we made</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">the source of copper,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of brass,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">to flow,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">run, for him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He made it long,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and complete;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M;) </FONT></i></b> namely, the point of the iron head or blade an arrow or of a spear &amp;c. <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b>
اسام الماشية	اسام المَاشِيَةَ , <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb,) </FONT></i></b> or الإِبِلَ, <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> inf. n. إِسَامَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (Mgh,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He pastured the cattle,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the camels:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, Mgh, K, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he sent forth,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">took forth, the cattle,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the camels, to pasture:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he made the cattle</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">the camels</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">to pasture by themselves</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">where they pleased</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (see 1) </FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> and [in like manner] الإِبِلَ ↓ سُمْتُ <b><i><FONT COLOR="DarkBlue">I left the camels to pasture</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">by themselves where they pleased</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Th, TA. [See also 2.]) </FONT></i></b> Hence, in the Kur [xvi. 10], فِيهِ تُسِيمُونَ <b><i><FONT COLOR="DarkOliveGreen"> (S) <b><i><FONT COLOR="DarkBlue">Upon which ye pasture</FONT></i></b> your beasts. (Jel.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [And accord. to Freytag, اسام occurs in the Deewán of Jereer as meaning <b><i><FONT COLOR="DarkBlue">He urged</FONT></i></b> a horse <b><i><FONT COLOR="DarkBlue">to run:</FONT></i></b> or, as some say, <b><i><FONT COLOR="DarkBlue">he marked</FONT></i></b> a horse <b><i><FONT COLOR="DarkBlue">with some sign.</FONT></i></b> See also 2.] <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> اسام إِلَيْهِ بِبَصَرِهِ <b><i><FONT COLOR="DarkBlue">He cast his eye,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">eyes, at him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See also سَامَةٌ.
اسبأ	اسبأ <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, silent.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Sh, TA in art. رطم.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> اسبأ لِأَمْرِ ا للّٰهِ <b><i><FONT COLOR="DarkBlue">He,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">his heart,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, submissive to the decree of God.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, L, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And اسبأ عَلَى الشَّىْءِ <b><i><FONT COLOR="DarkBlue">His heart became in a bad state,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">heavy,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (خَبُثَ, [so in the M and in a copy of the K, in the CK and TA خَبَتَ, and thus in my MS. copy of the K, but there altered from خَبُثَ, app. on the authority of the TA, and I think it a mistranscription, although expl. in the TA as meaning اِنْخَضَعَ, which is a signification of أَخْبَتَ, the explanation of اسبأ in the next preceding sentence,]) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">at the thing.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b>
اسبحه	اسبحهُ <b><i><FONT COLOR="DarkBlue">He made him to swim</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA) </FONT></i></b> فِى المَآءِ [<b><i><FONT COLOR="DarkBlue">in the water</FONT></i></b>] or فَوْقَ المَآءِ [<b><i><FONT COLOR="DarkBlue">upon the water</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
اسبخ	اسبخ <b><i><FONT COLOR="DarkBlue">He reached salt earth</FONT></i></b> in digging <b><i><FONT COLOR="DarkOliveGreen"> (S, K) </FONT></i></b> a well. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also 1, first sentence.
اسبط	اسبط <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man, S, M) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">extended himself,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became extended</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">stretched,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">upon the ground,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA) </FONT></i></b>, <b><i><FONT COLOR="DarkBlue">in consequence of being beaten,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K, TA,) </FONT></i></b> &amp;c.: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he fell</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">upon the ground,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and was unable to move,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">by reason of weakness,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, TA,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">from drinking medicine,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">some other cause;</FONT></i></b> on the authority of AZ: <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he fell upon the ground, and became extended</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">stretched, in consequence of being beaten,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">from disease,</FONT></i></b> and in like manner <b><i><FONT COLOR="DarkBlue">from drinking medicine.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And اسبط بِالأَرْضِ <b><i><FONT COLOR="DarkBlue">He clave to the ground.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ibn―Jebeleh, M, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He was silent, by reason of fear,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fright:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, L, K:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he was silent and still;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he lowered his eyes, looking towards the ground, and was still.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> اسبط فِى نَوْمِهِ <b><i><FONT COLOR="DarkBlue">He shut,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">closed, his eyes,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">eyelids, in his sleep.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Sgh, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> اسبط عَنِ الأَمْرِ <b><i><FONT COLOR="DarkBlue">He feigned himself negligent of the thing</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">affair, inattentive to it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">heedless of it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Sgh, K.) </FONT></i></b>
اسبطر	اِسْبَطَرَّ <b><i><FONT COLOR="DarkBlue">He stretched himself:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he lay upon his side, and stretched himself.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a slaughtered beast) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">stretched himself to die.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> اسبطرّت الإِبِلُ فِى سَيْرِهَا <b><i><FONT COLOR="DarkBlue">The camels hastened,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, * K, * TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and stretched themselves, in their march,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">course.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> اسبطرّت لَهُ البِلَادُ <b><i><FONT COLOR="DarkBlue">The provinces became rightly disposed to him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Fr, K. *) </FONT></i></b>
اسبع	اسبع , said of a party of men, <b><i><FONT COLOR="DarkBlue">It became seven:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> also, <b><i><FONT COLOR="DarkBlue">it became seventy.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M and L in art. ثلث.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Said of a man, it signifies <b><i><FONT COLOR="DarkBlue">He was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, one whose camels came to the water on the seventh day</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">counting the day of the next preceding watering as the first</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> اسبع لِا مْرَأَتِهِ: see 2. <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> أَسْبَعَتْ <b><i><FONT COLOR="DarkBlue">She brought forth her seventh offspring.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. بكر.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> اسبعهُ: see 2, first signification. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a road) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">abounded with</FONT></i></b> سِبَاع [or <b><i><FONT COLOR="DarkBlue">animals of prey</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> اسبع الرُّعْيَانُ <b><i><FONT COLOR="DarkBlue">The pastors had their beasts fallen upon by the</FONT></i></b> سَبُع [or <b><i><FONT COLOR="DarkBlue">animal of prey</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Yaakoob, S, K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> اسبعهُ <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> أَطْعَمَهُ السَّبُعَ [which may be rendered <b><i><FONT COLOR="DarkBlue">He gave him as food the animal of prey,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he gave him as food to the animal of prey;</FONT></i></b> but it seems from what here follows that the former is meant]: <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> in the “ Mufradát, ” [<b><i><FONT COLOR="DarkBlue">he gave him as food</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">the flesh of the</FONT></i></b> سَبُع. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A4―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He gave him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">delivered him,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (namely, his son,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">to the</FONT></i></b> ظُؤُورَة [which means both <b><i><FONT COLOR="DarkBlue">nurse</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">nurses</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He left him to himself;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">left him without work,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">occupation;</FONT></i></b> namely, his slave; syn. أَهْمَلَهُ. <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> [See مُسْبَعٌ.]
اسبغه	اسبغهُ <b><i><FONT COLOR="DarkBlue">He made it complete, full, ample,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">without deficiency;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he made it wide;</FONT></i></b> namely, his garment [&amp;c.]: and <b><i><FONT COLOR="DarkBlue">he made it long;</FONT></i></b> namely, [his garment, and the like, and] his hair, <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence,] اسبغ ا للّٰهُ عَلَيْهِ النِّعْمَةَ <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, * K *) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">God made the benefit,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">boon, complete, full,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ample, to him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, * Msb, * K, * TA.) </FONT></i></b> And اسبغ لَهُ فِى النَّفَقَةِ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He expended upon him what was completely sufficient for his wants; bestowed upon him amply.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And اسبغ الوُضُوْءَ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> inf. n. إِسْبَاغٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He performed completely the</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">ablution termed</FONT></i></b>] وضوء, <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">making it to reach to the proper places thereof, and giving fully to every member its due.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> And اسبغ <b><i><FONT COLOR="DarkBlue">He put on a wide,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an ample,</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">a long,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">coat of mail.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (KL.) </FONT></i></b>
اسبق القوم إلى الأمر	اسبق القَوْمُ إِلَى الأَمْرِ [perhaps a mistranscription for ↓ استبق ] <b><i><FONT COLOR="DarkBlue">The people,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">party, hastened to the thing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">affair;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">employed the fulness of their power,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">force, to hasten to it;</FONT></i></b> syn. بَادَرُوا. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
اسبكر	اِسْبَكَرَّ <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> اِسْبَطَرَّ in its several significations: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> i. e. <b><i><FONT COLOR="DarkOliveGreen"> (TA) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He stretched himself:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he lay upon his side, and stretched himself:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AA, S, TA:) </FONT></i></b> [&amp;c.] <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a youth, or young man,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">became tall:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lh:) </FONT></i></b> and اسبكرّت <b><i><FONT COLOR="DarkBlue">She</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a girl) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">became of erect and justly―proportioned stature.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> An ex. occurs in a verse of Imra―el―Keys, cited voce مِجْوَلٌ. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a plant) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">became tall and full―grown:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and it</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (anything) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">became extended, and long,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tall.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lh.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He went at random,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">heedlessly; without consideration, or certain aim.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lh.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a river) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">flowed.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b7―]</FONT></b> اسبكرّت عَيْنُهُ <b><i><FONT COLOR="DarkBlue">His eye shed tears.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lh.) </FONT></i></b> But ISd says that this is not known in classical Arabic. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
است	اِسْتٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, K, written with the conjunctive hemzeh, Msb in art. است) </FONT></i></b> and ↓ سَتَهٌ <b><i><FONT COLOR="DarkOliveGreen"> (S Mgh, K) </FONT></i></b> and ↓ سَتْهٌ <b><i><FONT COLOR="DarkOliveGreen"> (K) and ↓ سِتْهٌ (CK [but not in my MS. copy of the K nor in the TA, and of doubtful authority, as will be seen from what follows,]) </FONT></i></b> signify the same, <b><i><FONT COLOR="DarkOliveGreen"> (S, * Mgh, * K,) </FONT></i></b> i. e. The <b><i><FONT COLOR="DarkBlue">podex, buttock</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">buttocks, posteriors, rump,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">croup;</FONT></i></b> and sometimes the <b><i><FONT COLOR="DarkBlue">anus;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> ↓ سَتَهٌ being the original form, as is shown by the pl., <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh,) </FONT></i></b> which is أَسْتَاهٌ; <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, K;) </FONT></i></b> like جَمَلٌ and أَجْمَالٌ: it may not be [↓ سِتْهٌ and ↓ سُتْهٌ ] like جِذْعٌ and قُفْلٌ, of which the pls. are also of the measure أَفْعَالٌ, because, when you restore the ء which is the final radical, and reject the medial radical [which is ت], you say سَهٌ, with fet―h, <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, *) </FONT></i></b> which has both of the meanings expl. above, as also سُهٌ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> but [SM says,] this last, mentioned by the author of the K, is strange, and I have not seen it on the authority of any one [else]: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and some say سَتٌ, <b><i><FONT COLOR="DarkOliveGreen"> (IKh, S, Mgh, TA,) </FONT></i></b> suppressing the final radical [of سَتَهٌ], <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> i. e., without ه at the end and without hemzeh [or ا] at the beginning. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [All are of the fem. gender.] It is said in a trad., العَيْنُ وِكَآءُ السَّهِ, or, as some relate it, السَّتِ, <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, TA,) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">The eye is the tie of the anus,</FONT></i></b>] meaning that when one [closes the eye and] sleeps, the tie of the سَه becomes loosed, and the excrement and wind issue. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And أَبُو الأَسْتَاهِ means <b><i><FONT COLOR="DarkBlue">He who has large posteriors.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Az, TA.) </FONT></i></b> بِا سْتِ فُلَانٍ is a phrase of the Arabs significant of reviling; <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> said when holding one in contempt; meaning لَصِقَ العَارُ بِا سْتِ فُلَانٍ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">May disgrace cleave to the</FONT></i></b> است <b><i><FONT COLOR="DarkBlue">of such a one</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b> And يَا ا بْنَ ا سْتِهَا <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">O son of her</FONT></i></b> است], <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> a prov. of the Arabs, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> is an allusion to one's father's إِحْمَاض [see 2 in art. حمض] of the former's mother; <b><i><FONT COLOR="DarkOliveGreen"> (Z, TA;) </FONT></i></b> and is said to mean أَنَّهُ وُلِدَ مِنِ ا سْتِهَا: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and the Arabs called the sons of the female slave بَنُو ا سْتِهَا. <b><i><FONT COLOR="DarkOliveGreen"> (Sh, TA.) </FONT></i></b> And one says to a man who is deemed abject and weak, اِسْتُ أُمِّكَ أَضْيَقُ [lit. <b><i><FONT COLOR="DarkBlue">Thy mother's</FONT></i></b> است <b><i><FONT COLOR="DarkBlue">is too contracted</FONT></i></b>], and اِسْتُكَ أَضْيَقُ مِنْ أَنْ تَفْعَلَ كَذَا وَ كَذَا [<b><i><FONT COLOR="DarkBlue">Thine</FONT></i></b> است <b><i><FONT COLOR="DarkBlue">is too contracted,</FONT></i></b> meaning <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">thine ability is too small, for thy doing such and such things</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (TA: [see also Freytag's Arab. Prov., i. 607:]) </FONT></i></b> and أَنْتُمْ أَضْيَقُ أَسْتَاهًا مِنْ أَنْ تَفْعَلُوهُ [in like manner] is an allusion to inability [meaning <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Ye are unable to do it</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> The saying of a poet, وَ أَنْتَ مَكَانُكَ مِنْ وَائِلٍ مَكَانُ القُرَادِ مِنِ ا سْتِ الجَمَلْ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">And thou, thy place in the tribe</FONT></i></b> of <b><i><FONT COLOR="DarkBlue">Wáïl is</FONT></i></b> like <b><i><FONT COLOR="DarkBlue">the place of the tick in the rump of the camel,</FONT></i></b>] is tropical; for they do not [properly] say اِسْتُ الجَمَلِ, but عَجُزُ الجَمَلِ. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> One says also to a man who is deemed low, or base, أَنْتَ الاِسْتُ السُّفْلَى, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> and انت السبَّهُ السُّفْلَى, meaning <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Thou art</FONT></i></b> among others <b><i><FONT COLOR="DarkBlue">in the condition of the</FONT></i></b> است of mankind: <b><i><FONT COLOR="DarkOliveGreen"> (S, TA:) </FONT></i></b> and of low, or base, men, one says, هٰؤُلَآءِ الأَسْتَاهُ; and of such as are excellent, هٰؤُلَآءِ الأَعْيَانُ, and الوُجُوهُ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And one says, لَقِيتُ مِنْهُ ا سْتَ الكَلْبَةِ, <b><i><FONT COLOR="DarkOliveGreen"> (A, K,) </FONT></i></b> a prov., <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> meaning <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">I experienced from him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, what I disliked,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hated.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, K, TA. [See also Freytag's Arab. Prov., ii. 445.]) </FONT></i></b> And اِسْتُ البَائِنِ أَعْرَفُ, or أَعْلَمُ: see art. بين. And مَا لَكَ ا سْتٌ مَعِ ا سْتِكَ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Thou hast no one</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">with thee</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">to assist thee:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, K, TA:) </FONT></i></b> another prov., related on the authority of AZ as said to one who has no large amount of property, nor number of men. <b><i><FONT COLOR="DarkOliveGreen"> (Sgh, TA.) </FONT></i></b> And تَرَكْتُهُ بِا سْتِ الأَرْضِ, another prov., <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> meaning <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">I left him destitute, poor,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">possessing nothing:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or تَرَكْتُهُ بِا سْتِ المَتْنِ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">I left him on the hard ground, alone.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Meyd.) </FONT></i></b> And مَا لَكَ فِى هٰذَا الأَمْرِ ا سْتٌ وَ لَا فَمٌ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Thou hast not in this thing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">affair, root nor branch:</FONT></i></b> Jereer says, فَمَا لَكُمُ ا سْتٌ فِى العَلَآءِ وَ لَآ فَمُ [<b><i><FONT COLOR="DarkBlue">And ye have not any root in eminence, nor branch</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And كَانَ ذٰلِكَ عَلَى ا سْتِ الدَّهْرِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">That was in the beginning of time:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, K, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in the olden time;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AO, S, TA;) </FONT></i></b> as also عَلَى إِسِّ الدَّهْرِ. <b><i><FONT COLOR="DarkOliveGreen"> (AO, TA.) </FONT></i></b> See also art. است. [And see other exs. in Freytag's Arab. Prov. i. 355 and 378 <b><i><FONT COLOR="DarkOliveGreen"> (a variation of a prov. mentioned in the preceding page) </FONT></i></b> and 607 and 622 and 729―730.]
است	اِسْتٌ , signifying The <b><i><FONT COLOR="DarkBlue">podex,</FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">anus,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or signifying the former, and sometimes used as meaning the latter, <b><i><FONT COLOR="DarkOliveGreen"> (S in art. سته,) </FONT></i></b> is with a conjunctive hemzeh, [written ا سْتٌ, when not immediately preceded by a quiescence,] and its final radical letter is clided; for the original form is سَتَهٌ; <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> and it is mentioned in art. سته. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> [It is of the fem. gender.] It is said in a prov., applied to him who fails of attaining the object that he seeks, أَخْطَأَتِ ا سْتُهُ الحُفْرَةَ [<b><i><FONT COLOR="DarkBlue">His anus missed the hole in the ground</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Meyd.) </FONT></i></b> — [Hence,] اِسْتُ الدَّهْرِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The first,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">beginning, of time;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">old,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ancient, time.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IB, A, * K. *) </FONT></i></b> One says, مَا زَالَ عَلَى ا سْتِ الدَّهْرِ مَجْنُونًا <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">He ceased not,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">has not ceased, from the beginning of time,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">from old time, to be insane,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">mad;</FONT></i></b> or] <b><i><FONT COLOR="DarkBlue">he always was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">always has been, known as being insane,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">mad:</FONT></i></b> like as one says, عَلَى إِسِّ الدَّهْرِ. <b><i><FONT COLOR="DarkOliveGreen"> (AZ, S.) </FONT></i></b> And Aboo―Nukheyleh says, مَا زَالَ مُذْ كَانَ عَلَى ا سْتِ الدَّهْرِ ذَا حُمُقٍ يَنْمِى وَعَقْلٍ يَحْرشى <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">He ceased not,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">has not ceased, to be, since he was in the beginning of time,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in old time,</FONT></i></b> i. e., <b><i><FONT COLOR="DarkBlue">from the first of his existence, a person of increasing foolishness, and of decreasing intellect</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (AZ, S.) </FONT></i></b> IB says, J has erred in mentioning است in this section [of the S]; its proper place being in art. سته, where he has also mentioned it; for its hemzeh is conjunctive, by common consent; and if conjunctive, it is augmentative: also, his saying that they have changed the [final] س in إِسٌّ into ت, like as they have changed the [final] س of طَسٌّ into ت, making this word طَسْتٌ, is a mistake; for, were it so, the hemzeh of است would be disjunctive [in every case; whereas it is always conjunctive except after a pause, when it is pronounced with kesr]: moreover, he has attributed this assertion to AZ, who never made it, but only mentioned است الدهر with اسّ الدهر because of their agreement in meaning. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence also,] اِسْتُ الكَلْبَةِ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Calamity,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">misfortune:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">adversity; difficulty; distress; affliction:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">what is hated, disliked, disapproved, foul, abominable,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">evil.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And اِسْتُ المَتْنِ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The desert:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the wide desert.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> See also art. سته.
است	اِسْتٌ : see arts. است and سته: it is properly mentioned in the latter art., being originally سَتَهٌ. <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b> ستر
استآء	استآء <b><i><FONT COLOR="DarkBlue">He experienced evil,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">that which he disliked</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hated,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, * K, TA,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">displeasure,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">grief,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">anxiety.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, TA.) </FONT></i></b> اِسْتَآءَ لَهَا occurs in a trad. as meaning <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (the Prophet) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">became displeased,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">grieved,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">anxious, on account of it;</FONT></i></b> i. e., on account of a dream that had been related to him: or, accord. to one relation, the right reading is اِسْتَآلَهَا, meaning “ he sought the interpretation of it, by consideration. ” <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
استآتى فلانا	استآتى فلَاناً <b><i><FONT COLOR="DarkBlue">He asked such a one to come, deeming him slow,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tardy.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> استأتت النَّاقَةُ <b><i><FONT COLOR="DarkBlue">The she―camel desired to be covered;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, TA;) </FONT></i></b>IE <b><i><FONT COLOR="DarkBlue">desired the stallion;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">being excited by lust.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A.) </FONT></i></b>
استآل الرؤيا	استآل الرُّؤْيَا <b><i><FONT COLOR="DarkBlue">He sought the interpretation of the dream, by consideration.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. سوأ.) </FONT></i></b>
استأبه	اِسْتَأَبَّهُ <b><i><FONT COLOR="DarkBlue">He adopted him as a father;</FONT></i></b> an extr. form; <b><i><FONT COLOR="DarkOliveGreen"> (IAar, M;) </FONT></i></b> from أَبٌّ, a dial. var. of أَبٌ: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> regularly, اِسْتَأْبَاهُ. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> And استأبّ أَبًا and اِسْتَأْبَبَ أَبًا <b><i><FONT COLOR="DarkBlue">He adopted a father.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. ابو.) </FONT></i></b>
استأتن	استأتن [lit.] <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (an ass) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">became a she―ass.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> The saying, كَانَ حِمَارَّا فَاسْتَأْتَنَ, said of a man, [lit.] signifies [<b><i><FONT COLOR="DarkBlue">He was a he ass,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">and he became a she ass;</FONT></i></b> meaning <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he was mighty,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of high condition,</FONT></i></b> [like the wild he―ass,] <b><i><FONT COLOR="DarkBlue">and he became base, abject,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">vile.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also, <b><i><FONT COLOR="DarkOliveGreen"> (S, TA,) </FONT></i></b> or استأتن أَتَانَّا, <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">purchased a she―ass;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he took for himself a she―ass.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M.) </FONT></i></b>
استأثر على أصحابه	استأثر عَلَى أَصْحَابِهِ ; <b><i><FONT COLOR="DarkOliveGreen"> (ISk, S, K;) </FONT></i></b> and عَلَيْهِمْ ↓ أَثِرَ , aor. اَثَرَ ; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He chose for himself</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">in preference to his companions</FONT></i></b>] <b><i><FONT COLOR="DarkOliveGreen"> (ISk, S, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">good things,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in partition,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">good actions, and qualities of the mind.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ISk, S.) </FONT></i></b> And استأثر بالشَّىْءِ, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> or الشَّىْءَ, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He had the thing to himself, with none to share with him in it:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K:) </FONT></i></b> and the former signifies <b><i><FONT COLOR="DarkBlue">he appropriated the thing to himself exclusively,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> عَلَى غَيْرِهِ<b><i><FONT COLOR="DarkBlue">in preference to another</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">others.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> It is said in a trad., إِذَا اسْتَأْثَرَ اللّٰهُ بِشَىْءٍ فَالْهَ عَنُهُ<b><i><FONT COLOR="DarkBlue">When God appropriateth a thing to Himself exclusively, then be thou diverted from it so as to forget it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> And one says, اِسْتأْثَرَ اللّٰهُ بِفُلَانٍ, <b><i><FONT COLOR="DarkOliveGreen"> (and فُلَانًا, TA,) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">God took such a one to Himself,</FONT></i></b>] when a person has died and it is hoped that he is forgiven. <b><i><FONT COLOR="DarkOliveGreen"> (S, M, A, K.) </FONT></i></b>
استأجره	استأجرهُ , <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> and ↓ آجرهُ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> [the latter of the measure فَاعَلَ, as has been clearly shown above, from the A and Mgh and Msb,] <b><i><FONT COLOR="DarkBlue">He hired him; took him as a hired man,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hireling.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA.) </FONT></i></b> You say also, استأجر الدَّارَ [<b><i><FONT COLOR="DarkBlue">He hired the house; took it on hire</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A, Mgh,) </FONT></i></b>
استأحد	استأحد <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man, S) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, alone, by himself, apart from others,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">solitary;</FONT></i></b> syn. اِنْفَرَدَ; <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> as also ↓ ا تَّحَدَ [written with the disjunctive alif اِتَّحَدَ, originally اِئْتَحَدَ or اِوتَحَدَ], <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> or تَوَحَّدَ. <b><i><FONT COLOR="DarkOliveGreen"> (CK.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> مَا ا سْتَأْحَدَ بِهِ <b><i><FONT COLOR="DarkBlue">He did not know it; did not know,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">had not knowledge, of it; did not understand it; did not know the minute circumstances of it;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">did not perceive it by any of the senses;</FONT></i></b> syn. لَمْ يَشْعُرْ بِهِ; <b><i><FONT COLOR="DarkOliveGreen"> (L, K;) </FONT></i></b> i. e., a thing, or an affair: of the dial. of El―Yemen. <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b>
استأداه عليه	استأداهُ عَلَيْهِ <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> اِسْتَعْدَاهُ [<b><i><FONT COLOR="DarkBlue">He asked of him aid,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">assistance, against him;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">vengeance of him</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, K: *) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he complained to him of his</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (another's) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">deed to him, in order that he might exact his</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (the complainant's) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">right,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">due, from him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> See also 4, last sentence.
استأداه مالا	استأداهُ مَالًا <b><i><FONT COLOR="DarkBlue">He desired,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sought, to obtain from him property,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sued,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">prosecuted, him for it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">demanded it of him,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and extracted it,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">took it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">received it,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">from him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See also art. ادو.
استأدمه	استأدمهُ <b><i><FONT COLOR="DarkBlue">He sought,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">demanded, of him</FONT></i></b> إِدَام [or <b><i><FONT COLOR="DarkBlue">seasoning</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Z, TA.) </FONT></i></b>
استأذنه	استأذنهُ <b><i><FONT COLOR="DarkBlue">He asked,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">demanded, of him permission,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">leave,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, Msb, K,) </FONT></i></b> فِى كَذَا <b><i><FONT COLOR="DarkBlue">to do such a thing.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> [You say, استأذن meaning <b><i><FONT COLOR="DarkBlue">He asked,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">demanded, permission,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">leave, to enter,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to come into the presence of another;</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">to go.</FONT></i></b> And استأذن فِى الدُّخُولِ عليه, and, elliptically, استأذن عليه, <b><i><FONT COLOR="DarkBlue">He asked,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">demanded, permission,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">leave, to go in to him.</FONT></i></b>]
استأسد	استأسد <b><i><FONT COLOR="DarkBlue">He called</FONT></i></b> a lion. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See 1, in two places. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He became accustomed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">habituated,</FONT></i></b> [to a thing, as a dog to the chase,] <b><i><FONT COLOR="DarkBlue">and emboldened;</FONT></i></b> syn. ضَرِىَ <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a plant, or herbage,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">became strong, and tangled, or luxuriant:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became tall and large:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">grew to its utmost height:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">attained its full growth, and became tangled,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">luxuriant,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and strong:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became tall, and dry</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (جَفَّ [perhaps a mistake for اِلْتَفَّ, as in the S and M,]) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and large,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and spread every way:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became tall, and attained its full growth.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> اُسْتُوسِدَ <b><i><FONT COLOR="DarkOliveGreen"> (K, TA, [or اُسْتُؤْسِدَ,] in the CK اسْتَوْسَدَ) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, excited, roused, provoked,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (هُيِّجَ, K, TA, in the CK هَيَّجَ,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">incited.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
استأسر للعدو	استأسر لِلْعَدُوِ <b><i><FONT COLOR="DarkBlue">He submitted himself as a captive to the enemy.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b> You say, اِسْتَأْسِرْ, meaning <b><i><FONT COLOR="DarkBlue">Be thou a captive to me.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See also 1.
استأصل	استأصل : see 1, in two places, first and second sentences. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> استأصلهُ <b><i><FONT COLOR="DarkBlue">He uprooted it; unrooted it; eradicated it; extirpated it; pulled it up,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">out,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">off, from its root,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">foundation,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">lowest part,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">with its roots,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">foundations,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">lowest parts;;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he cut it off</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, Msb) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">from its root,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">lowest part,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">with its roots,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">lowest parts.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> You say, اِسْتَأْصَلَ ا للّٰهُ شَأْفَتَهُمْ, a precative phrase, meaning <b><i><FONT COLOR="DarkBlue">May God [extirpate</FONT></i></b> or] <b><i><FONT COLOR="DarkBlue">remove <b><i><FONT COLOR="DarkOliveGreen"> (from them) </FONT></i></b> their</FONT></i></b> شأفة; which is an ulcer, or a purulent pustule, that comes forth in the foot, and is cauterized, and in consequence goes away: <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> or استأصل شأفتهم [in general usage] means <b><i><FONT COLOR="DarkBlue">he extirpated them,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">may he extirpate them;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he cut off,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">may he cut off, the last remaining of them.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA. [See also art. شأف.]) </FONT></i></b> And استأصل القَوْمَ, i. e. قَطَعَ أَصْلَهُمْ [<b><i><FONT COLOR="DarkBlue">He cut off the root, race,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">stock, of the people;</FONT></i></b> i. e. <b><i><FONT COLOR="DarkBlue">he extirpated them</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> And استأصل ا للّٰهُ الكُفَّارَ <b><i><FONT COLOR="DarkBlue">God destroyed altogether</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">entirely,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">may God destroy altogether</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">entirely, the unbelievers.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> And استأصل الخِتَانَ <b><i><FONT COLOR="DarkBlue">He performed the circumcision so as to remove the prepuce utterly.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. سحت.) </FONT></i></b>
استأكله الشىء	استأكلهُ الشَّىْءَ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He asked,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">begged, of him to assign to him the thing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to make it be to him, as a means of subsistence,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a thing to be eaten.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> يَسْتَأْكِلُ الضُّعَفَآءَ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He takes</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and devours</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">the possessions of the weak ones.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA.) </FONT></i></b>
استأكم	استأكم <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a place) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">became what are termed</FONT></i></b> أَكَم, q. v. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> استأكم مَجْلِسَهُ <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">found his sitting―place to be plain, smooth, soft,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">easy to sit upon.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
استألك مألكته	استألك مَأْلُكَتَهُ <b><i><FONT COLOR="DarkBlue">He bore,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">conveyed, his message;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> as also استلأك. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
استأمنه	استأمنهُ <b><i><FONT COLOR="DarkBlue">He asked,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">demanded, of him</FONT></i></b> الأَمَان [i. e. <b><i><FONT COLOR="DarkBlue">security</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">safety,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">protection</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">safeguard,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the promise</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">assurance of security</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">safety,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">indemnity,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">quarter</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (T, * Msb, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also أَمِنَهُ. <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> استأمن إِلَيْهِ <b><i><FONT COLOR="DarkBlue">He entered within the pale of his</FONT></i></b> أمَان [or <b><i><FONT COLOR="DarkBlue">protection,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">safeguard</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb.) </FONT></i></b>
استأنس	استأنس , and استأنس بِهِ and إِلَيْهِ: see 1. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> استأنس signifies also <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a wild animal) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">became sensible of the presence or nearness of a human being.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He looked;</FONT></i></b> as in the phrase اِذْهَبْ فَا سْتَأْنِسْ هَلْ تَرَى أَحَدًا [<b><i><FONT COLOR="DarkBlue">Go thou and look if thou see any one</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (Fr, TA:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he considered,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">examined, endeavouring to obtain a clear knowledge of a thing;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and looked aside,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">about, to ascertain if he could see any one:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he sought,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">asked for, knowledge,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">information; he inquired:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, TA:) </FONT></i></b> and hence, <b><i><FONT COLOR="DarkOliveGreen"> (Bd in xxiv. 27,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he asked permission.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Fr, Zj, K, TA, and Bd ubi suprà.) </FONT></i></b> It is said in the Kur [xxiv. 27], لَا تَدْخُلُوا بُيُوتًا غَيْرَ بُيُوتِكُمْ حَتَّي تَسْتَأْنِسُوا وَتُسَلِّمُوا [<b><i><FONT COLOR="DarkBlue">Enter ye not houses other than your own houses</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">until ye inquire</FONT></i></b> whether its inhabitants desire that ye should enter or not; [<b><i><FONT COLOR="DarkBlue">and salute:</FONT></i></b>] <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> or <b><i><FONT COLOR="DarkOliveGreen"> (which is essentially the same, M) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">until ye ask permission:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Fr, Zj, M, TA:) </FONT></i></b> but Fr says that the sentence presents an inversion, and that the meaning is, <b><i><FONT COLOR="DarkBlue">until ye salute, and ask if ye shall enter or not:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> I'Ab says that تَستأنسوا is a mistranscription; and he and Ubeí and Ibn―Mes'ood read تَسْتَأْذِنُوا, which signifies the same: <b><i><FONT COLOR="DarkOliveGreen"> (Az, TA:) </FONT></i></b> [it is said that] استأنس also signifies <b><i><FONT COLOR="DarkBlue">he made a reiterated hemming, like a slight coughing;</FONT></i></b> [as a man does to notify his nearness;] syn. تَنَحْنَحَ: and so some explain it in the text of the Kur quoted above. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> استأنس لَهُ <b><i><FONT COLOR="DarkBlue">He listened to,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">endeavoured</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sought to hear, him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it;</FONT></i></b> as also ↓ تأنّس . <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> [See the Kur xxxiii. 53.] <p></p><b><FONT COLOR="SaddleBrown">[―A4―]</FONT></b> استأنسهُ: see 4.
استأنفه	استأنفهُ and ↓ ائتنفهُ [written with the disjunctive alif اِيتَنَفَهُ] <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He took</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">its</FONT></i></b> أَنْف, i. e.,] <b><i><FONT COLOR="DarkBlue">the first of it:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he began it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">commenced it:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, ↓ M, Msb, K: *) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> اِسْتَقْبَلَهُ [which has also the latter of the two significations mentioned above, <b><i><FONT COLOR="DarkOliveGreen"> (Mgh in art. قبل,) </FONT></i></b> and moreover signifies <b><i><FONT COLOR="DarkBlue">he anticipated it;</FONT></i></b> and from what follows here, it seems to be probable that this last signification, as well as the other, may be meant by it in this instance]: <b><i><FONT COLOR="DarkOliveGreen"> (T, M:) </FONT></i></b> namely, a thing, <b><i><FONT COLOR="DarkOliveGreen"> (M, Msb,) </FONT></i></b> or an affair. <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> You say, استأنفهُ بِوَعْدٍ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He made him a promise in anticipation; without his asking it of him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> And, of a woman, اُسْتُؤْنِفَتْ بِالنِّكَاحِ أَوَّلًا <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">She was just married,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">bedded, for the first time</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> See also أُنُفٌ, last sentence. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence, حَرْفُ ا سْتِئْنَافٍ, in grammar, <b><i><FONT COLOR="DarkBlue">An inceptive particle, placed at the commencement of a new proposition grammatically independent of that which precedes it.</FONT></i></b>]
استأهله	استأهلهُ as signifying <b><i><FONT COLOR="DarkBlue">He was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, worthy,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">deserving, of it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he merited it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he had a right,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">just title</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">claim, to it,</FONT></i></b> is not allowable: <b><i><FONT COLOR="DarkOliveGreen"> (Msb, * MF:) </FONT></i></b> not only does J disallow it, but the generality of those before him do so; saying that it is not chaste: in the Fs it is said to be of weak authority; and the expositors thereof confirm this assertion, saying that it occurs, but is inferior to other words in chasteness; and El―Hareeree asserts it to be erroneous: <b><i><FONT COLOR="DarkOliveGreen"> (MF:) </FONT></i></b> or it is good in this sense; and J's disallowance of it is of no account: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> Az and Z and Sgh and others assert it to be good: and Az says, in the T, some have asserted the saying فُلَانٌ يَسْتَأْهِلُ أَنْ يُكْرَمَ أَوْ يُهَانَ, as meaning [<b><i><FONT COLOR="DarkBlue">Such a one</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">is worthy,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">deserving,</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">of being treated with honour, or of being held in light estimation,</FONT></i></b>] to be erroneous; and الاِسْتِئْهَالُ to be only from الإِهَالَةُ; but I do not disallow it, nor charge with error him who says thus; for I have heard the verb thus used by a chaste Arab of the desert, of the BenooAsad, and there was present a number of Arabs of the desert who did not disapprove his saying: and this is confirmed by the saying in the Kur [lxxiv. 55], هُوَ أَهْلُ التَّقْوَي وَ أَهْلُ المَغْفِرَةِ [explained below: see أَهْلُ]. <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> استأهل, <b><i><FONT COLOR="DarkOliveGreen"> (JK, K,) </FONT></i></b> or استأهل الأَهَالَةَ, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He took the</FONT></i></b> إِهَالَةَ: <b><i><FONT COLOR="DarkOliveGreen"> (JK, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he ate the</FONT></i></b> اهالة: see this word below. <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA.) </FONT></i></b>
استؤزق على فلان	اُسْتُؤْزِقَ عَلَى فُلَانٍ <b><i><FONT COLOR="DarkBlue">The place became strait to such a one,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">so that he was unable to go forth</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">into it, to war</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fight</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
استار	اِسْتَارَ : see اِسْتَرَى in art. سرو, from which it is formed by transposition.
استار بسرته	استار بِسِرَتِهِ , <b><i><FONT COLOR="DarkOliveGreen"> (O, K, TA,) </FONT></i></b> or بسيرته ↓ تسيّر , <b><i><FONT COLOR="DarkOliveGreen"> (as in the CK,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He pursued his way, course, mode,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">manner, of acting,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">conduct,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the like.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, K, * TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> And استار [from سِيرَةٌ in the last of the senses assigned to this word below] <b><i><FONT COLOR="DarkBlue">He procured for himself wheat,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">other provision, from a place, to be laid up in store.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K.) </FONT></i></b>
استبآءه	استبآءهُ : see 2. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> In the following verse of Zuheyr Ibn―Abee―Sulmà, وَلَمْ أَرَجَارَ بَيْتٍ يُسْتَبَآءُ فَلَمْ أَرَ مَعْشَرًا أَسَرُوا هَدِيًّا ISk says that the هَدِىّ is <b><i><FONT COLOR="DarkBlue">one who is entitled to respect,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">honour,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">protection;</FONT></i></b> and that يستبآء is syn. with ↓ يُتَبَوَّأُ , meaning <b><i><FONT COLOR="DarkBlue">whose wife is taken as a wife</FONT></i></b> [by another man]: but Aboo―'Amr EshSheybánee says that يستبآء is from البَوَآءُ, meaning “ retaliation: ” [and accord. to this interpretation, which is the more probable, the verse may be rendered, <b><i><FONT COLOR="DarkBlue">And I have not seen a company of men who have made captive one entitled to respect,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">honour,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">protection, nor have I seen one who has begged the protection</FONT></i></b> of the people <b><i><FONT COLOR="DarkBlue">of a house,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of a tent, slain in retaliation:</FONT></i></b>] for, he says, he came to them desiring to beg their protection, and they took him, and slew him in retaliation for one of themselves. <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> See 1, near the end of the paragraph. <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> اِسْتَبَأْتُ الحَكَمَ, and بِالْحَكَم, <b><i><FONT COLOR="DarkBlue">I asked the judge to retaliate upon a slayer; to slay the slayer for the slain.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b>
استباحه	استباحهُ <b><i><FONT COLOR="DarkBlue">He deemed it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">esteemed it, to be allowed, allowable, free,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">lawful;</FONT></i></b> namely, the property of another: <b><i><FONT COLOR="DarkOliveGreen"> (A:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he took it as allowed, allowable,</FONT></i></b> &amp;c. <b><i><FONT COLOR="DarkOliveGreen"> (A, * MF.) </FONT></i></b> See 4. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He took it as spoil,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">plunder.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He made an attack upon it;</FONT></i></b> namely, the property of another. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He took him captive, making him as a lawful possession to him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> And اِسْتَبَاحَهُمْ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or اِسْتَبَاحُوهُمْ, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">they, extirpated,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">exterminated, them.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b>
استبال	استبال <b><i><FONT COLOR="DarkBlue">He desired,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">required, to make water.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (KL.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also 4, in two places. <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> El―Farezdak says, وَ إِنَّ الَّذِى يَسْعَى لِيُفْسِدَ زَوْجَتِى كَسَاعٍ إِلَى أُسْدِ الشَّرَى يَسْتَبِيلُهَا meaning [<b><i><FONT COLOR="DarkBlue">And verily he who strives to corrupt my wife is like one betaking himself to the lions of Esh―Sharà</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a certain road abounding with those animals) </FONT></i></b>] <b><i><FONT COLOR="DarkBlue">to receive their urine in his hand.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b>
استبان	استبان , intrans.: see 1. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> As a trans. verb: see 2, in six places.
استبثه إياه	استبثّهُ إِيَّاهُ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He asked him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">petitioned him, to reveal it to him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, L, K.) </FONT></i></b>
استبحر	استبحر <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a place) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">became wide,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">spacious, like the sea:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">it spread wide; became expanded;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> as also ↓ تبحّر . <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [See also بَحُرَ.] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a poet, A, K, and a خَطِيب, [i. e. a speaker, an orator, or the like,] A) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">expatiated in speech; was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, diffuse therein.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, A, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> See also 5, in two places.
استبد	استبدّ <b><i><FONT COLOR="DarkBlue">He was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, alone; independent of others;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, L, Msb, K; in the first and last expl. by تَفَرَّدَ; and in the others, by اِنْفَرَدَ;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">exclusively of others;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">without any to share,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">participate, with him;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he had none to share,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">participate, with him:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> بِهِ [<b><i><FONT COLOR="DarkBlue">in it;</FONT></i></b> i. e. <b><i><FONT COLOR="DarkBlue">he had it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">kept it, to himself, exclusively, with none to share with him in it</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> and بِكَذَا [<b><i><FONT COLOR="DarkBlue">in such a thing</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (S, L:) </FONT></i></b> and بِرَأْيِهِ [<b><i><FONT COLOR="DarkBlue">in his opinion;</FONT></i></b> i. e. <b><i><FONT COLOR="DarkBlue">he followed his own opinion only, with none to agree with him;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he was singular in his opinion</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (M, L:) </FONT></i></b> and بِأَمْرٍ [<b><i><FONT COLOR="DarkBlue">in a thing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an affair</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (L, Msb:) </FONT></i></b> and بِأَمْرِهِ [<b><i><FONT COLOR="DarkBlue">in his affair</FONT></i></b>]; meaning <b><i><FONT COLOR="DarkBlue">he obtained [absolute] predominance,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">control, over his affair, so that people would not hear</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">obey] any other.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> It is said in a trad., كُنَّا نَرَي أَنَّ لَنَافِىِ هٰذَا الأَمْرِ حَقَّا فَا سْتَبَدْتُمْ عَلَيْنَا [<b><i><FONT COLOR="DarkBlue">We used to opine that we had a right</FONT></i></b> to act <b><i><FONT COLOR="DarkBlue">in this affair, and ye have been alone</FONT></i></b> the actors, predominant <b><i><FONT COLOR="DarkBlue">over us</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> And you say, استبدّ الأَمْرُ بِفُلَانٍ, meaning <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The thing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">affair, overcame such a one, so that he could not manage it well,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">thoroughly.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b>
استبدعه	استبدعهُ <b><i><FONT COLOR="DarkBlue">He reckoned it</FONT></i></b> بَدِيع [i. e. <b><i><FONT COLOR="DarkBlue">new, wonderful, unknown before</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b>
استبدل الشىء	استبدل الشَّىْءَ and بِالشَّىْءِ , and ↓ تبدّلهُ and بِهِ, <b><i><FONT COLOR="DarkOliveGreen"> (M, K, *) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He took a substitute,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a thing in exchange, for the thing.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> You say, استبدل الشَّىْءَ بِغَيْرِهِ, and بِهِ ↓ تبدّلهُ , <b><i><FONT COLOR="DarkBlue">He took the thing [as a substitute,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in exchange, for another;</FONT></i></b> or] <b><i><FONT COLOR="DarkBlue">in the place of another.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> And استبدل ثَوْبًا مَكَانَ ثَوْبٍ [<b><i><FONT COLOR="DarkBlue">He took a garment,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">piece of cloth, in the place,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in lieu, of a garment,</FONT></i></b> &amp;c.]; and أَخًا مَكَانَ أَخٍ [<b><i><FONT COLOR="DarkBlue">a brother in the place,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in lieu, of a brother</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Lth, T.) </FONT></i></b> It is said in the Kur [ii. 58], أَتَسْتَبْدِلُونَ ا لَّذِى هُوَ أَدْنَى بِالَّذِى هُوَ خَيْرٌ <b><i><FONT COLOR="DarkBlue">Will ye take in exchange that which is worse for that which is better?</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Jel. [See also other exs. in the Kur ix. 39 and xlvii. last verse.]) </FONT></i></b> And الكُفْرَ بِالْإِيمَانِ ↓ مَنْ يَتَبَدَّلِ [<b><i><FONT COLOR="DarkBlue">Whoso adopteth infidelity in lieu of faith</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Kur ii. 102. [See also other exs. in the Kur iv. 2 and xxxiii. 52.]) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also 2, last sentence but one.
استبذ بالأمر	استبذّ بِالأَمْرِ <b><i><FONT COLOR="DarkBlue">He was alone, with none to share,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">participate, with him, in the affair;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> استبدّ <b><i><FONT COLOR="DarkOliveGreen"> (K) <b><i><FONT COLOR="DarkBlue">and</FONT></i></b> استقلّ. (TA.) </FONT></i></b>
استبذله	استبذلهُ <b><i><FONT COLOR="DarkBlue">He sought,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">demanded, of him a liberal, free,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">willing, gift.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And اِسْتَبْذَلْتُ فُلَانًا شَيْئًا <b><i><FONT COLOR="DarkBlue">I asked of such a one that he would liberally, freely,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">willingly, give me a thing.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b>
استبرأ	استبرأ , <b><i><FONT COLOR="DarkOliveGreen"> (T,) </FONT></i></b> or استبرأ مِنَ البَوْلِ, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He took extraordinary pains,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the utmost pains, in cleansing the orifice of his penis from the remains of urine, by shaking it and pulling it and the like, until he knew that nothing remained in it:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he purified,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cleansed, himself from urine;</FONT></i></b> syn. تَنَزَّهُ عَنْهُ: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> or استبرأ, <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> or استبرأ الذَّكَرَ, <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> signifies <b><i><FONT COLOR="DarkBlue">he took extraordinary pains,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the utmost pains, in cleansing the penis from urine;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he cleansed it entirely from urine;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, * K, * TA;) </FONT></i></b> and so استبرأ الفَرْجَ: and in like manner, استبرأتِ الفَرْجَ said of a woman: <b><i><FONT COLOR="DarkOliveGreen"> (El―Munáwee, TA:) </FONT></i></b> but the lawyers make a distinction between اسْتِبْرَآءٌ and اِسْتِنْقَآءٌ [which are made syn. in the M and K]: see the latter word. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And استبرأ الجَارِيَةَ, <b><i><FONT COLOR="DarkOliveGreen"> (T, S, Mgh,) </FONT></i></b> or المَرْأَةَ, <b><i><FONT COLOR="DarkOliveGreen"> (M, Msb, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He abstained from sexual intercourse</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, M, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">with the girl</FONT></i></b> whom he had purchased or whom he had taken captive, <b><i><FONT COLOR="DarkOliveGreen"> (T,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">with the woman,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">until she had menstruated</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, M, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">at his abode, once, and then become purified:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T:) </FONT></i></b> the meaning is, <b><i><FONT COLOR="DarkOliveGreen"> (T,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he sought to find her free from pregnancy.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, Mgh, Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> Hence, <b><i><FONT COLOR="DarkOliveGreen"> (Mgh,) </FONT></i></b> استبرأ الشَّيْءِ, <b><i><FONT COLOR="DarkOliveGreen"> (Z, Mgh, Msb,) </FONT></i></b> or الأَمْرَ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He searched, searched out,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sought to find</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">discover, the uttermost of the thing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">affair,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Z, Mgh, Msb, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in order that he might know it,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">to put an end to his doubt.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Z, Mgh, Msb, TA.) </FONT></i></b> You say, اِسْتَبْرَأْتُ مَا عِنْدَكَ [<b><i><FONT COLOR="DarkBlue">I searched,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sought to find</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">discover,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">I have searched,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">the uttermost of what thou hast,</FONT></i></b> of knowledge &amp;c.]. <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b> And استبرأ أرْضَ كَذَا فَمَا وَجَدَ ضَالَّتَهُ [<b><i><FONT COLOR="DarkBlue">He searched the uttermost of such a land and found not his stray beast</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> It is said in the Expos. of the Jámi' es―Sagheer that اِسْتِبْرَآءٌ is an expression denoting The <b><i><FONT COLOR="DarkBlue">seeking,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">seeking leisurely and repeatedly, to obtain knowledge</FONT></i></b> of a thing, <b><i><FONT COLOR="DarkBlue">until one knows</FONT></i></b> it; <b><i><FONT COLOR="DarkBlue">considering</FONT></i></b> it <b><i><FONT COLOR="DarkBlue">with the endeavour to obtain a clear knowledge</FONT></i></b> of it; <b><i><FONT COLOR="DarkBlue">taking, in doing so, the course prescribed by prudence, precaution, or good judgment.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b>
استبرد عليه لسانه	استبرد عَلَيْهِ لِسَانَهُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He let loose his tongue and used it like a file against him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b>
استبرق	استبرق <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a place, and the horizon,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">shone,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">gleamed, with lightning.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
استبزله	استبزلهُ <b><i><FONT COLOR="DarkBlue">He opened it;</FONT></i></b> namely, a دَنّ [or wine―jar]. <b><i><FONT COLOR="DarkOliveGreen"> (Har p. 140.) </FONT></i></b>
استبشر	استبشر : see 1, latter part. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> استبشرهُ <b><i><FONT COLOR="DarkBlue">He demanded of him a reward for an annunciation of joyful tidings.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also 2.
استبصر	استبصر [<b><i><FONT COLOR="DarkBlue">He sought,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">endeavoured, to see,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to perceive mentally</FONT></i></b>]. You say, استبصر فِى رَأْيِهِ: see 5, last sentence. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He had,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">was endowed with,</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">mental perception,</FONT></i></b> or] <b><i><FONT COLOR="DarkBlue">knowledge,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">understanding, intelligence,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">skill:</FONT></i></b> as in the phrase,] استبصر فِى شَىْءٍ [<b><i><FONT COLOR="DarkBlue">He had a mental perception,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">knowledge,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">of,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in relation to, a thing</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> [See مُسْتَبْصِرٌ.] <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a road, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, plain, clear, manifest,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">conspicuous;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA;) </FONT></i></b> as also ↓ ابصر . <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b>
استبضاع	اِسْتِبْضَاعٌ denotes a kind of matrimonial connection practised by people in the Time of Ignorance; i. e., A woman's <b><i><FONT COLOR="DarkBlue">desiring sexual intercourse with a man only to obtain offspring by him:</FONT></i></b> a man of them used to say to his female slave or his wife, أَرْسِلِى إِلَى فُلَان فَآسْتَبْضِعِى مِنْهُ [<b><i><FONT COLOR="DarkBlue">Send thou to such a one, and demand of him sexual intercourse to obtain offspring</FONT></i></b>]; and he used to separate himself from her, and not touch her, until her pregnancy by that man became apparent: and this he did from a desire of obtaining generous offspring. <b><i><FONT COLOR="DarkOliveGreen"> (IAth, TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See also 4, in two places.
استبطأه	استبطأهُ <b><i><FONT COLOR="DarkOliveGreen"> (S, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He deemed him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">reckoned him, slow, tardy,</FONT></i></b> &amp;c. <b><i><FONT COLOR="DarkOliveGreen"> (KL.) </FONT></i></b> You say, كَتَبَ إِلَىَّ يَسْتَبْطِئُنِى [<b><i><FONT COLOR="DarkBlue">He wrote to me, deeming me,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">reckoning me, slow,</FONT></i></b> &amp;c.]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
استبطن الفرس	استبطن الفَرَسَ <b><i><FONT COLOR="DarkBlue">He sought to find what young was in the belly of the mare.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> استبطن الفَحْلُ الشُّوَّلَ <b><i><FONT COLOR="DarkBlue">The stallion covered the she―camels raising their tails, so that they conceived,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">received his seed into their wombs;</FONT></i></b> as though [meaning] <b><i><FONT COLOR="DarkBlue">he deposited his seed in their bellies.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> استبطنهُ <b><i><FONT COLOR="DarkBlue">He,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, entered</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">penetrated</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">into his,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">its, belly,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">interior;</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">lay, within it;</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">like as the vein enters</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">penetrates</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">into</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">lies within</FONT></i></b>] <b><i><FONT COLOR="DarkOliveGreen"> (يَسْتَبْطِنُ) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">the flesh.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b> You say, اِسْتَبْطَنْتُ الشَّىْءَ [<b><i><FONT COLOR="DarkBlue">I entered,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">penetrated, into the thing,</FONT></i></b> whether <b><i><FONT COLOR="DarkBlue">actually</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">mentally</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> See 1, in two places. <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> See also 4, in two places. <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> اِسْتِبْطَانٌ also signifies The <b><i><FONT COLOR="DarkBlue">having,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">holding,</FONT></i></b> [a thing] <b><i><FONT COLOR="DarkBlue">concealed within.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (PS.) </FONT></i></b> [This explanation seems to be given to show that, in the opinion of the author of the PS, اِسْتَبْطَنْتُ الشَّىْءَ in the S means <b><i><FONT COLOR="DarkBlue">I had,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">held, the thing concealed within.</FONT></i></b>]
استبعته الشىء	اِسْتَبَعْتُهُ الشَّىْءَ <b><i><FONT COLOR="DarkBlue">I asked him to sell the thing to me;</FONT></i></b> expl. by سَأَلْتُهُ أَنْ يَبِيعَهُ مِنِّى; <b><i><FONT COLOR="DarkOliveGreen"> (S, K; *) </FONT></i></b> for instance, عَبْدَهُ [<b><i><FONT COLOR="DarkBlue">his slave.</FONT></i></b>] <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b>
استبعده	استبعدهُ <b><i><FONT COLOR="DarkBlue">He reckoned it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">esteemed it,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (namely, a thing, K, or a saying, A,) </FONT></i></b> بَعِيد [i. e. <b><i><FONT COLOR="DarkBlue">distant,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">remote;</FONT></i></b> or if a saying or the like, <b><i><FONT COLOR="DarkBlue">far from being probable</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">correct, improbable, extraordinary,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">strange</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K;) </FONT></i></b> as also ↓ ابعدهُ . <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See also 1, first sentence, in two places.
استبعل	استبعل : see 1. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also, said of palm―trees <b><i><FONT COLOR="DarkOliveGreen"> (نَخْل) </FONT></i></b>, <b><i><FONT COLOR="DarkBlue">They became what are termed</FONT></i></b> بَعْل, q. v., <b><i><FONT COLOR="DarkOliveGreen"> (S, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and great.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And, said of a place, <b><i><FONT COLOR="DarkBlue">It became what is termed</FONT></i></b> بَعْل: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it became elevated.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
استبقنا البدرى	اِسْتَبَقْنَا البَدَرَى <b><i><FONT COLOR="DarkBlue">We strove to outrun one another, vying, one with another, in haste.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b>
استبكاه	استبكاهُ : see 4. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">He desired,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">required, of him weeping.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
استبلها	استبلها <b><i><FONT COLOR="DarkBlue">He milked her</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (namely, a camel,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">without a</FONT></i></b> صِرَار. <b><i><FONT COLOR="DarkOliveGreen"> (K. [See 1, first sentence.]) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a young camel) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">pulled off her</FONT></i></b> أَصِرَّة [pl. of صِرَار] <b><i><FONT COLOR="DarkBlue">to suck her,</FONT></i></b> namely, his mother. <b><i><FONT COLOR="DarkOliveGreen"> (JK.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> استبهل الرَّعيَّةَ <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (the ruler) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">left the people,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">subject, to themselves,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lh, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">to do what they would; not restraining them.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lh, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> اِسْتَبْهَلَتْهَا السَّوَاحِلُ <b><i><FONT COLOR="DarkOliveGreen"> (S) and استبلتهم البَادِيَةُ (K) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The shores, and the desert, left them at liberty in their abodes therein, no Sultán reaching them, so that they did what they pleased.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, * K.) </FONT></i></b>
استبهج	استبهج <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> اِسْتَبْشَرَ [i. e. <b><i><FONT COLOR="DarkBlue">He rejoiced,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became rejoiced;</FONT></i></b> بِهِ <b><i><FONT COLOR="DarkBlue">at it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">by it;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">at,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">by, the annunciation of it</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> [See also بَهِجَ.]
استتابه	استتابهُ <b><i><FONT COLOR="DarkBlue">He proposed to him that he should return</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">to obedience unto God</FONT></i></b>], <b><i><FONT COLOR="DarkOliveGreen"> (T, A,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and repent of that which he had committed:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he asked him to return from sin,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">disobedience:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he asked him to desist from his sin.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b>
استتاهه	استتاههُ [<b><i><FONT COLOR="DarkBlue">He,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, invited him to deviate from,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">lose,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">miss, the right way; to lose his way</FONT></i></b>]; from تَاهَ, aor. [يَتُوهُ and] يَتِيهُ, signifying ضَلَّ. <b><i><FONT COLOR="DarkOliveGreen"> (Ham p. 685.) </FONT></i></b>
استتاهه	استتاههُ : see art. توه.
استتب	استتبّ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a road) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">became beaten,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">trodden, and rendered even, or easy to walk or ride upon,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">easy and direct.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (an affair) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, rightly disposed</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">arranged; in a right state:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, A, Msb:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it followed a regular,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">right, course; was in a right state; and clear,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">plain:</FONT></i></b> from مُسْتَتِبٌّ applied to a road, explained below: <b><i><FONT COLOR="DarkOliveGreen"> (T, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it became complete, and in a right state:</FONT></i></b> lit. <b><i><FONT COLOR="DarkBlue">it demanded loss,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">diminution,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">destruction;</FONT></i></b> because these sometimes follow completeness: <b><i><FONT COLOR="DarkOliveGreen"> (Har p. 35:) </FONT></i></b> or the ب may be a substitute for م; the meaning being استتمّ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
استتبعه	استتبعهُ <b><i><FONT COLOR="DarkBlue">He desired,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">demanded, of him that he should follow him:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he made him to follow him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> [See also 4.]
استتر	استتر and ↓ تستّر <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K) </FONT></i></b> and ↓ انستر <b><i><FONT COLOR="DarkOliveGreen"> (IAar, M) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It became veiled, concealed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hidden;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it veiled, concealed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hid, itself:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">it became covered;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it covered itself.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence,] فُلَانٌ لَا يَسْتَتِرُ مِنَ ا للّٰهِ بِسِتْرٍ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">Such a one does not protect himself from</FONT></i></b> the displeasure of <b><i><FONT COLOR="DarkBlue">God by piety;</FONT></i></b> i. e.,] <b><i><FONT COLOR="DarkBlue">such a one does not fear God.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b>
استترف	استترف <b><i><FONT COLOR="DarkBlue">He magnified himself;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">behaved proudly, haughtily,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">insolently: he behaved exorbitantly; was excessively disobedient</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rebel―lious; exalted himself, and was inordinate in infidelity;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">was extravagant in acts of disobedience and in wrongdoing.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Z, Sgh, K.) </FONT></i></b>
استتك التكة	استتكّ التِّكَّةَ , <b><i><FONT COLOR="DarkOliveGreen"> (IDrd, K,) </FONT></i></b> or بِالتِّكَّةِ, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He inserted the</FONT></i></b> تِكَّة <b><i><FONT COLOR="DarkBlue">in</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">the double upper border of</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">the drawers,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">trousers.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IDrd, Msb, K.) </FONT></i></b> You say also, هُوَ يَسْتَتِكُ بِالحَرِيرِ <b><i><FONT COLOR="DarkBlue">He makes use of a</FONT></i></b> تِكَّة <b><i><FONT COLOR="DarkBlue">of silk.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b>
استتلاه الشىء	استتلاهُ الشَّىْءَ <b><i><FONT COLOR="DarkBlue">He,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, invited him to</FONT></i></b> <b><i><FONT COLOR="DarkBlue">follow the thing.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> اِسْتَتْلَيْتُ فُلَانًا <b><i><FONT COLOR="DarkBlue">I made such a one to follow me.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, T.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">I looked for, expected, awaited,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">waited for, such a one.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, T.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> استتلى فُلَانًا also signifies <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He sought,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">demanded, of such a one, the arrow of protection</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">called</FONT></i></b> تَلَآء, q. v.]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
استتمه	استتمّهُ : see 4. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> استتّم النِّعْمَةَ <b><i><FONT COLOR="DarkBlue">He asked for the completion of the benefit, or boon,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">favour.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He sought, demanded,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">requested, of him what are termed</FONT></i></b> تِمّم, pl. of تِمَّةٌ, and meaning جِزَز [explained below, voce تِمَّةٌ], <b><i><FONT COLOR="DarkOliveGreen"> (M, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in order that he might complete therewith his web.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [In consequence of its being misplaced in the K, this is there made to signify <b><i><FONT COLOR="DarkBlue">He sought, demanded,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">requested, of him a</FONT></i></b> تِمّ, meaning a فَأْس or a مِسْحَاة.]
استتيست العنز	اِسْتَتْيَسَتِ العَنْزُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The she―goat became like the</FONT></i></b> تَيْس [or <b><i><FONT COLOR="DarkBlue">he―goat</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (M, [but in a copy of that work, for العَنْزُ I find الشَّاةُ,] A, K:) </FONT></i></b> like اِسْتَنْوَقَ الجَمَلُ: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> a prov. applied to a vile man who becomes mighty, <b><i><FONT COLOR="DarkOliveGreen"> (A,) </FONT></i></b> or who magnifies himself: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> one should not say استتاست. <b><i><FONT COLOR="DarkOliveGreen"> (Th, M, TA.) </FONT></i></b>
استثأر	استثأر <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a relation of a slain man, A) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">sought,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">asked, aid, in order that the blood of his slain</FONT></i></b> [relation] <b><i><FONT COLOR="DarkBlue">might be revenged,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">avenged, by retaliation of his slaughter</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (لُيِثْأَرَ بِمَقْتُولِهِ) </FONT></i></b>, <b><i><FONT COLOR="DarkOliveGreen"> (AZ, S, K,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in order that he might take,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">seek, revenge,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">vengeance, for his slain</FONT></i></b> [relation]. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b>
استثاب مالا	استثاب مَالًا <b><i><FONT COLOR="DarkBlue">He restored to himself,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">repossessed himself of, property;</FONT></i></b> syn. اِسْتَرْجَعَهُ; <b><i><FONT COLOR="DarkOliveGreen"> (T, A, K;) </FONT></i></b> his property having gone away. <b><i><FONT COLOR="DarkOliveGreen"> (T, A.) </FONT></i></b> And اِسْتَثَبْتُ بِمَالِكَ <b><i><FONT COLOR="DarkBlue">I restored to myself,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">repossessed myself of, property, by means of that which thou gavest me;</FONT></i></b> my property having gone away. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> El―Kumeyt says, إِنَّ العَشِيرَةَ تَسْتَثِيبُ بِمَالِهِ فَيُغِيرُ وَهْوَ مُوَفِّرٌ أَمْوَالَهَا [<b><i><FONT COLOR="DarkBlue">Verily the tribe restore to themselves wealth by means of his property; and he makes incursions into hostile territories</FONT></i></b> at his own expense, <b><i><FONT COLOR="DarkBlue">making their property abundant</FONT></i></b> by the spoil that they gain with him]. <b><i><FONT COLOR="DarkOliveGreen"> (T, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> استثابهُ <b><i><FONT COLOR="DarkBlue">He asked him to recompense, compensate, requite,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">reward, him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b>
استثبت	استثبت : see 5, in two places. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Also <b><i><FONT COLOR="DarkBlue">He sought,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">desired,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">demanded, confirmation, evidence, proof, demonstration, verification, assurance,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">positive</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">certain information,</FONT></i></b> عَنْهُ <b><i><FONT COLOR="DarkBlue">respecting him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it.</FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">He desired,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">meant, an affirmation:</FONT></i></b> see a remark on a verse cited voce بَيْدَ.] <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> استثبتهُ <b><i><FONT COLOR="DarkBlue">He found it to be sound, valid, substantial, real, sure, certain, true, right, correct, just,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">proper:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Har p. 175:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">he assured,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">certified, himself of the true state of his case.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Idem, p. 426.) </FONT></i></b> You say, صَغَّرَ عَيْنَهُ لِيَسْتَثْبِتَ النَّظَرَ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">He contracted his eye in order to assure himself of the correctness of the view;</FONT></i></b> i. e., <b><i><FONT COLOR="DarkBlue">to obtain a sure view</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (M in art. وص.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> It is also said to mean <b><i><FONT COLOR="DarkBlue">He made him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">asserted him to be, firm of heart:</FONT></i></b> but Er―Rázee says, I have not met with this verb used as one that is immediately transitive. <b><i><FONT COLOR="DarkOliveGreen"> (Har p. 426.) </FONT></i></b>
استثخن منه النوم	استثخن مِنْهُ النَّوْمُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Sleep overcame him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, K, TA.) </FONT></i></b> استثخن بَيْنَ المَرَضِ وَالإِعْيَآءِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He became overcome by</FONT></i></b> [lit. <b><i><FONT COLOR="DarkBlue">between</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">disease and fatigue.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b>
استثفر	استثفر <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man, M) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">put <b><i><FONT COLOR="DarkOliveGreen"> (a part of] his</FONT></i></b> إِزَار [or <b><i><FONT COLOR="DarkBlue">waist―wrapper] between his thighs, twisted together;</FONT></i></b> (M, K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a wrestler) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">turned back the extremity of his garment [between his thighs] and stuck it in the part where it was bound round his waist:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A:) </FONT></i></b> or استثفر بِثَوْبِهِ, <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb,) </FONT></i></b> or بِإِزَارِهِ, <b><i><FONT COLOR="DarkOliveGreen"> (T, Mgh,) </FONT></i></b> or استثفر إِزَارَهُ, <b><i><FONT COLOR="DarkOliveGreen"> (Mgh,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">turned back the extremity of his garment between his legs to the part where it was bound round his waist;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a wrestler, T, Mgh) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">bound his garment,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IF, Msb,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">his</FONT></i></b> ازار, <b><i><FONT COLOR="DarkOliveGreen"> (T, Mgh,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">round the lower part of his body,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IF, Mgh, Msb,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">round his thighs,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and then turned back its extremity between his legs, and stuck it in the part where it was bound round his waist, behind.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, IF, Mgh, Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> استثفرت, said of a menstruous woman, signifies the like; <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> تَلَجَّمَتْ; <b><i><FONT COLOR="DarkOliveGreen"> (A, Msb;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">She closed her vulva with a broad piece of rag,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">stuffed it with some cotton, and fastened the</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">each] extremity of the bandage to a thing tied round her waist.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, L.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And استثفر, <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> or استثفر بِذَنَبِهِ, <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Msb, K,) </FONT></i></b> said of a dog, <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He put his tail between his thighs,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, A, * Msb, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">making it to cleave to his belly.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b>
استثقله	استثقلهُ <b><i><FONT COLOR="DarkBlue">contr. of</FONT></i></b> اِسْتَخَفَّهُ; <b><i><FONT COLOR="DarkOliveGreen"> (S and K and TA in art. خف;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He deemed it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">him,</FONT></i></b> ثَقِيل [i. e. <b><i><FONT COLOR="DarkBlue">heavy,</FONT></i></b> properly and tropically]. <b><i><FONT COLOR="DarkOliveGreen"> (TA in that art.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence, <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He deemed it</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a word or a sound) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">heavy,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">not easy, of utterance;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">heavy to the ear:</FONT></i></b> often occurring in this sense in lexicons and grammars.] <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> اُسْتُثْقِلَ نَوْمًا <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">He was overcome, and rendered heavy, by sleep:</FONT></i></b> and in like manner, مَرَضًا, <b><i><FONT COLOR="DarkBlue">by sickness</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">disease:</FONT></i></b> and لُؤْمًا, <b><i><FONT COLOR="DarkBlue">by meanness</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sordidness:</FONT></i></b> see its pass. part. n., below]. <b><i><FONT COLOR="DarkOliveGreen"> (JK.) </FONT></i></b>
استثمده	استثمدهُ : see 1, in two places. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence,] <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He sought of him a gift,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a benefit, a favour,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an act of kindness.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
استثناه	استثناهُ <b><i><FONT COLOR="DarkBlue">He set it aside as excluded;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he excluded it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">excepted it;</FONT></i></b> مِنْ شَىْءٍ <b><i><FONT COLOR="DarkBlue">from a thing;</FONT></i></b> syn. حَاشَاهُ: <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he set it aside,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">apart, for himself:</FONT></i></b> and in the conventional language of the grammarians, [<b><i><FONT COLOR="DarkBlue">he excepted it;</FONT></i></b> i. e.] <b><i><FONT COLOR="DarkBlue">he excluded it from the predicament in which another thing was included,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in which other things were included:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh:) </FONT></i></b> الا ِسْتِثْنَآءُ [in grammar] is <b><i><FONT COLOR="DarkBlue">the turning away the agent from reaching the object of the</FONT></i></b> اِسْتِثْنَآء: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> in the case of an oath [and the like], it means <b><i><FONT COLOR="DarkBlue">the saying</FONT></i></b> إِنْ شَآءَ ا للّٰهُ [<b><i><FONT COLOR="DarkBlue">If God will</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b> [See ثُنْيَا.]
استجاب	استجاب and اِسْتَجْوَبَ , inf. n. اِسْتِجَابَةٌ: see 4, nine places.
استجاده	استجادهُ <b><i><FONT COLOR="DarkBlue">He reckoned it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">esteemed it, good, goodly, approvable,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">excellent:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he found it to be so:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he desired,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sought, that it might be so,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and chose it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">selected it;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A;) </FONT></i></b> as also ↓ تجوّدهُ . <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> You say also, اِسْتَجْوَدَ رَأْيَهُ [<b><i><FONT COLOR="DarkBlue">He esteemed his judgment,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">opinion, good:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">found it to be so</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. جزل.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He desired,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sought,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">demanded, his liberality, bounty, munificence,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">generosity.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He desired,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sought, that he</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a horse) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">might be such as is termed</FONT></i></b> جَوَاد [i. e. <b><i><FONT COLOR="DarkBlue">fleet,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">swift, and excellent</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> استجاد <b><i><FONT COLOR="DarkBlue">It came</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">happened, well.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (KL.) </FONT></i></b>
استجار	استجار and ↓ جَارَ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> the latter like جَارٌ as syn. with مُسْتَجِيرٌ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He sought, desired,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">asked, to be protected; to be granted refuge; to be preserved, saved, rescued,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">liberated.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> And استجارهُ <b><i><FONT COLOR="DarkBlue">He desired him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">asked him, to preserve, save, rescue,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">deliver, him,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Msb,) </FONT></i></b> مِنْ فُلَانٍ <b><i><FONT COLOR="DarkBlue">from such a one.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> And استجار بِهِ <b><i><FONT COLOR="DarkBlue">He had recourse to him for refuge, protection,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">preservation; he sought his protection.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
استجازه	استجازهُ <b><i><FONT COLOR="DarkBlue">He asked,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">demanded, of him permission.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He asked,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">demanded, of him</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">the authority or degree of a licentiate;</FONT></i></b> i. e.,] <b><i><FONT COLOR="DarkBlue">a license with respect to the matters that he had related and heard</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">from other learned men, to teach the same</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [See 4.] <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He asked,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">demanded, of him</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">water for,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to water</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">for him</FONT></i></b>], <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">his land,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">his beasts.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He approved it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Har p. 326.) </FONT></i></b>
استجاش	استجاش , [from جَيْشٌ,] <b><i><FONT COLOR="DarkBlue">He demanded,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">summoned, armies,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">military forces,</FONT></i></b> مِنْ مَحَلِّ كَذَا <b><i><FONT COLOR="DarkBlue">from such a place.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> And استجاشهُ <b><i><FONT COLOR="DarkBlue">He demanded of him an army,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a military force.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b>
استجاع	استجاع <b><i><FONT COLOR="DarkBlue">He showed hunger.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (KL, PS.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence,] اِسْتِجَاعَةُ العِلْمِ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The being insatiable of knowledge.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
استجاف	استجاف and اِسْتَجْوَفَ <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a thing) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">became wide, spacious,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ample.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> [See also 1, first sentence.] <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> استجافهُ <b><i><FONT COLOR="DarkBlue">He found it</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a place) </FONT></i></b> to be أَجْوَف [i. e. <b><i><FONT COLOR="DarkBlue">hollow,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">empty within;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">wide, spacious,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ample</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (O, L, K.) </FONT></i></b>
استجالتهم الشياطين	اِسْتَجَالَتْهُمُ الشَّيَاطِينُ <b><i><FONT COLOR="DarkBlue">The devils turned them from the right course, to error; fascinated them so that they turned with them.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b> And استجالهُ الشَّىْءُ <b><i><FONT COLOR="DarkBlue">The thing excited him to lightness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">levity, and unsteadiness.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [See also 8.] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> استجالتِ الخَيْلُ مَا مَرَّتْ بِهِ <b><i><FONT COLOR="DarkBlue">The horses removed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">displaced, that by which they passed.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> اُسْتُجِيلَ الرَّبَابُ <b><i><FONT COLOR="DarkBlue">The</FONT></i></b> رباب [or <b><i><FONT COLOR="DarkBlue">white clouds</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">were driven together after a state of dispersion, and became ready to rain:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, TA:) </FONT></i></b> or it means جَآءَتْهُ الرِّيحُ فَا سْتَجَالَتْهُ, i. e., <b><i><FONT COLOR="DarkBlue">the wind came to them, and removed them,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">displaced them, and dissundered them, and drove them away.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> اِسْتَجَلْنَا الجَهَامَ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">We saw the rainless clouds going about,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">round about, in the horizon,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, TA,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in the sky.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
استجراه	استجراهُ <b><i><FONT COLOR="DarkBlue">He demanded,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">desired, that he should run.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also 2, in two places.
استجرح	استجرح <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He deserved that his claim to be legally credible should be annulled.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b> And <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a tradition, or narrative, A, or a thing, Msb) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">deserved to be rejected</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">as unworthy of credit</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">regard</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A, Msb.) </FONT></i></b> اِسْتَجْرَحَتْ هٰذِهِ الأَحَادِيثُ means <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">These traditions deserved to be rejected</FONT></i></b> on account of their great number and the fewness of such as were true: <b><i><FONT COLOR="DarkOliveGreen"> (A:) </FONT></i></b> or, by reason of their great number, <b><i><FONT COLOR="DarkBlue">obliged those who were acquainted with them to annul the claim of some one or other of their relaters to be credited, and to reject his relation:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">were corrupt:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, S, * TA:) </FONT></i></b> [for] اِسْتِجْرَاحٌ signifies [also] the <b><i><FONT COLOR="DarkBlue">being faulty, defective,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">corrupt.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> One says, قَدْ وَعَظْتُكُمْ فَلَمْ تَزْدَادُوا إِلَّا ا سْتِجْرَاحًا: <b><i><FONT COLOR="DarkOliveGreen"> (S, A:) </FONT></i></b> these words are from a خُطْبَة of ‘AbdEl―Melik; and the meaning is, [<b><i><FONT COLOR="DarkBlue">I have admonished you and ye have not increased save</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">in corrupt conduct:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in what gaineth for you censure.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
استجزل رأيه فى هذا	استجزل رَأْيَهُ فِى هٰذَا <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He esteemed his judgment,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">opinion, good</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">and strong and firm</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (see جَزُلَ) </FONT></i></b>] <b><i><FONT COLOR="DarkBlue">in this</FONT></i></b> [matter]; syn. اِسْتَجْوَدَهُ <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
استجفاه	استجفاهُ <b><i><FONT COLOR="DarkBlue">He esteemed it</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (namely, a bed, &amp;c., K) </FONT></i></b> جَافٍ <b><i><FONT COLOR="DarkOliveGreen"> (S, K) </FONT></i></b> i. e. <b><i><FONT COLOR="DarkBlue">thick, coarse,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rough.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He demanded,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">required, of him that he should do what was displeasing, grievous, vexatious,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">evil.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> استجفى <b><i><FONT COLOR="DarkBlue">He became coarse, rough, rude, unkind, hard, churlish, uncivil,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">surly.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (KL. [See also 1.]) </FONT></i></b>
استجلبه	استجلبهُ <b><i><FONT COLOR="DarkBlue">He sought,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">demanded, or desired, that it</FONT></i></b> [a camel, sheep, goat, horse, captive, or slave, or a number of camels &amp;c., or any merchandise, <b><i><FONT COLOR="DarkOliveGreen"> (see 1, first sentence,) </FONT></i></b>] <b><i><FONT COLOR="DarkBlue">should be driven</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">brought</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">from one place to another</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">in which he was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">from one country or town to another, for sale</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also 1, first sentence.
استجلسه	استجلسهُ [<b><i><FONT COLOR="DarkBlue">He asked him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">desired him, to sit:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to sit up.</FONT></i></b>]. You say, رَآنِى قَائِمًا فَا سْتَجْلَسَنِى [<b><i><FONT COLOR="DarkBlue">He saw me standing, and he asked me,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">desired me, to sit</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (A, TA:) </FONT></i></b> but this is at variance with what we have mentioned in the beginning of the art., respecting the distinction [between جَلَسَ and قَعَدَ]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
استجم	استجّم , as an intrans. verb: see 1, in five places. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> It is said in a trad., مَنْ يُحِبُّ أَنْ يَسْتَجِمَّ لَهُ النَّاسُ قِيَامًا فَلْيَتَبَوَّأْ مَقْعَدَهُ مِنَ النَّارِ, i. e. [<b><i><FONT COLOR="DarkBlue">Whoso loveth that men</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">should collect themselves to him, standing</FONT></i></b> in his presence, and confining themselves to him, [<b><i><FONT COLOR="DarkBlue">let him take his sitting―place in the fire</FONT></i></b> of Hell:] or, accord. as some relate it, يستخمّ; see art. خم; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> and, as some, يَسْتَخِيمَ. <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. خيم, q. v.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> استجمّت الأَرْضُ <b><i><FONT COLOR="DarkBlue">The land put forth its plants,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">herbage,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">so that it became like the</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">hair termed</FONT></i></b>] جمّة [i. e. جُمَّة]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> As a trans. verb: see 1, near the end of the paragraph, in two places: <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> and see 4. <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> اُسْتُجِمَّتْ جَمَّةُ المَآءِ [<b><i><FONT COLOR="DarkBlue">The supply of water that had collected after drawing</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">was drunk.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
استجمر	استجمر : see 4: <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> and 5: <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> and 8: <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> and 2. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also, [and vulgarly ↓ تجمّر ,] <b><i><FONT COLOR="DarkBlue">He performed the purification termed</FONT></i></b> اِسْتِنْجَآء <b><i><FONT COLOR="DarkBlue">with</FONT></i></b> جِمَار, <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb, K,) </FONT></i></b> i. e., with <b><i><FONT COLOR="DarkBlue">stones,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AZ, S, Msb,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">small stones.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, TA.) </FONT></i></b>
استجمل	استجمل <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a camel) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">became a</FONT></i></b> جَمَل, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> i. e., <b><i><FONT COLOR="DarkBlue">such as is termed</FONT></i></b> رَبَاعٍ [or <b><i><FONT COLOR="DarkBlue">one in his seventh year</FONT></i></b>], <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">such as is termed</FONT></i></b> بَازِلٌ [or <b><i><FONT COLOR="DarkBlue">one in his ninth year</FONT></i></b>], or, accord. to Z, <b><i><FONT COLOR="DarkBlue">one that had covered.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
استجنح	استجنح <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (the night) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">began.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b>
استجهره	استجهرهُ : see 1. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">He took it forth.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA from a trad.) </FONT></i></b>
استجهله	استجهلهُ <b><i><FONT COLOR="DarkBlue">He reckoned him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">esteemed him,</FONT></i></b> جَاهِل [or <b><i><FONT COLOR="DarkBlue">ignorant,</FONT></i></b> &amp;c.]. <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, excited him to lightness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">levity, and unsteadiness.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> اِسْتجْهَلَتِ الرِّيحُ الغُصْنَ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The wind put the branch into a state of commotion.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b>
استحاره	استحارهُ <b><i><FONT COLOR="DarkBlue">He desired him to speak</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">to return an answer</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a reply; he interrogated him</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> And استحار الدَّارَ <b><i><FONT COLOR="DarkBlue">He desired the house to speak</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">to him; he interrogated the house;</FONT></i></b> as a lover does in addressing the house in which the object of his love has dwelt]. <b><i><FONT COLOR="DarkOliveGreen"> (IAar.) </FONT></i></b>
استحال	استحال : see 1, in six places. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (speech, or language, S, Msb, or a thing, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">became</FONT></i></b> مُحَال [i. e. <b><i><FONT COLOR="DarkBlue">absurd, inconsistent, selfcontradictory, unreal,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">impossible</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> استحالهُ <b><i><FONT COLOR="DarkBlue">He looked at it,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K,) </FONT></i></b> namely, a شَخْص [i. e. a man, or person, or the figure of a thing seen at a distance], <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">to see if it moved:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K:) </FONT></i></b> as though he sought, or desired, its motion and change. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And استحال الجَهَامَ <b><i><FONT COLOR="DarkBlue">He looked at</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">the waterless clouds,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the clouds that had poured forth their water, to see if they changed</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">moved</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He reckoned it</FONT></i></b> مُحَال [i. e. <b><i><FONT COLOR="DarkBlue">absurd, inconsistent,</FONT></i></b> &amp;c.: see above]. <b><i><FONT COLOR="DarkOliveGreen"> (KL.) </FONT></i></b>
استحثوا	اِسْتَحْثَوْا <b><i><FONT COLOR="DarkBlue">They threw,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cast, dust, each in another's face.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
استحجبه	استحجِبهُ <b><i><FONT COLOR="DarkBlue">He appointed him to the office of</FONT></i></b> حَاجِب [i. e. <b><i><FONT COLOR="DarkBlue">door―keeper,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">chamberlain</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b>
استحجر	استحجر : see 8. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (clay) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">became stone:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became hard; as when it is made into baked bricks:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became hard like stone:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, Msb;) </FONT></i></b> as also ↓ تحجّر . <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He became emboldened</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">encouraged,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he emboldened</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">encouraged himself,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K TA,) </FONT></i></b> عَلَيْهِ <b><i><FONT COLOR="DarkBlue">against him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
استحد	استحدّ as a trans. v.: see 1. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He shaved</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">his pubes</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">with</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">a razor of</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">iron:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, K:) </FONT></i></b> derived from حَدِيدٌ. <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also 1, last sentence.
استحذاه	استحذاهُ <b><i><FONT COLOR="DarkBlue">He asked him to give him a sandal</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">a pair of sandals</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S, * TA.) </FONT></i></b>
استحر	استحر : see 4, in two places. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a cock) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">crowed at the time called the</FONT></i></b> سَحَر: <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">he</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a bird) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">sang, warbled,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">uttered his voice, at that time.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
استحر	استحرّ <b><i><FONT COLOR="DarkOliveGreen"> (S, K) </FONT></i></b> and ↓ حَرَّ <b><i><FONT COLOR="DarkOliveGreen"> (S, TA) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (slaughter) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, vehement,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and great in extent;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> and the same is said of death. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> استحرّها <b><i><FONT COLOR="DarkBlue">He asked,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">desired, of her</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">that she should make what is termed</FONT></i></b>] حَرِيرَة. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> [See 1, last signification.]
استحرز	اُسْتُحْرِزَ <b><i><FONT COLOR="DarkBlue">It was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">remained,</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">was preserved,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">in the</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">in a</FONT></i></b>] حِرْز [or <b><i><FONT COLOR="DarkBlue">place of custody,</FONT></i></b> &amp;c.]. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b>
استحرم	استحرم [<b><i><FONT COLOR="DarkBlue">He deemed himself in a state of prohibition</FONT></i></b>]. It is said in a trad., of Adam, اِسْتَحْرَمَ بَعْدَ مَوْتِ ا بْنِهِ مِائَةَ سَنَةٍ لَمْ يَضْحَكْ [<b><i><FONT COLOR="DarkBlue">He deemed himself in a state of prohibition, after the death of his son, a hundred years, not laughing</FONT></i></b>]: from أَحْرَمَ signifying “ he entered into a sacred, or an inviolable, state. ” <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> استحرمت, said of a female cloven―hoofed animal, &amp;c.: see 1.
استحسنه	استحسنهُ <b><i><FONT COLOR="DarkBlue">He counted, accounted, reckoned,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">esteemed, him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it,</FONT></i></b> حَسَن [i. e. <b><i><FONT COLOR="DarkBlue">good, goodly, beautiful, comely, pleasing,</FONT></i></b> &amp;c.; <b><i><FONT COLOR="DarkBlue">he approved, thought well of,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">liked, him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> as also ↓ حسّنهُ , inf. n. تَحْسِينٌ. <b><i><FONT COLOR="DarkOliveGreen"> (Har p. 594.) </FONT></i></b> Hence the saying, صَرْفُ هٰذَا ا سْتِحْسَانٌ وَ المَنْعُ قِيَاسٌ [<b><i><FONT COLOR="DarkBlue">The making this</FONT></i></b> word <b><i><FONT COLOR="DarkBlue">perfectly declinable is approvable, but the making it imperfectly declinable is agreeable with analogy</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
استحش الولد	استحشّ الوَلَدُ ; and استحشّت اليَدُ: see حَشَّ; and حَشَّت.
استحشف	استحشف , said of an udder, <b><i><FONT COLOR="DarkOliveGreen"> (Jm, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It became contracted:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Jm:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became dried up and contracted.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K. [See also 1 and 4.]) </FONT></i></b> And استحشفت الأُذُنُ <b><i><FONT COLOR="DarkBlue">The ear became dried up</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and contracted.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> And استحشف الأَنْفُ <b><i><FONT COLOR="DarkBlue">The cartilage of the nose became dried up from want of natural motion.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also 5.
استحصف	استحصف <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a thing, S, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, firm, strong, compact, sound,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">free from defect:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA:) </FONT></i></b> properly said of a rope, as meaning <b><i><FONT COLOR="DarkBlue">it was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, firmly, strongly,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">compactly, twisted:</FONT></i></b> and <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> tropically said of judgment [as meaning <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">it was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, firm, strong, sound,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">good</FONT></i></b>]: and of an affair [as meaning <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">it was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, established,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">settled,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">done, performed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">executed, firmly, solidly, soundly,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">well</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA. [See also حَصُفَ.]) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (the vulva) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, narrow, and firm,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tough, on the occasion of</FONT></i></b> جِمَاع. <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> The quality thus denoted is approved; and the woman possessing it is termed ↓ مُسْتَحْصِفَةٌ . <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (time, or fortune,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">pressed hardly,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">severely,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA,) </FONT></i></b> عَلَيْهِ <b><i><FONT COLOR="DarkBlue">upon him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a company of men) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">collected,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">congregated.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
استحضره	استحضرهُ <b><i><FONT COLOR="DarkBlue">He desired,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">demanded, his presence.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">He desired,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">required,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">requested, that he,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, should come,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">be brought.</FONT></i></b>] <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He made him</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a horse) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">to run;</FONT></i></b> syn. أَعْدَاهُ. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b>
استحطه وزره	استحطّهُ وِزْرَهُ <b><i><FONT COLOR="DarkBlue">He asked him to put down from him</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">his heavy burden:</FONT></i></b> or <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">his heavy burden of sin</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (K, TA:) </FONT></i></b> if a real load be intended, this is proper; but if an ideal thing, it is tropical. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> اِسْتَحَطَّنِى مِنَ الثَّمَنِ, <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb,) </FONT></i></b> or مِنْ ثَمَنِهِ <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> شَيْئًا, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> or كَذَا, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He asked, demanded,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">desired, of me an abatement, a lowering, a diminution,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a lessening, of somewhat,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">so much, of the price.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, * Msb, K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> استحطّ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He deserved to be lowered,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">degraded.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Har p. 258.) </FONT></i></b>
استحف أموالهم	استحفّ أَمْوَالَهُمْ <b><i><FONT COLOR="DarkBlue">He took the whole of their possessions</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA) </FONT></i></b> in an incursion into the territory of an enemy. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
استحفظه	استحفظهُ , <b><i><FONT COLOR="DarkOliveGreen"> (S, Kz, Sgh, Msb, K,) </FONT></i></b> followed by إِيَّاهُ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or الشَّىْءَ, <b><i><FONT COLOR="DarkOliveGreen"> (Kz, Msb,) </FONT></i></b> or مَالًا, or سِرًّا, <b><i><FONT COLOR="DarkOliveGreen"> (Sgh,) </FONT></i></b> [but in the S, nothing follows it,] <b><i><FONT COLOR="DarkBlue">He asked him to keep, preserve, guard,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">take care of,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to preserve from perishing</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">becoming lost,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to be careful of,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">mindful of,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">attentive to,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Sgh, Msb, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">it,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the thing,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">property,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a secret:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Sgh:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he placed the thing with him for him to keep it, preserve it, guard it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">take care of it,</FONT></i></b> &amp;c.: <b><i><FONT COLOR="DarkOliveGreen"> (Kz:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he intrusted him with the thing; intrusted it to him;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">gave it to him in trust,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">as a deposite.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> It is said in the Kur [v. 48], بِمَا ا سْتُحْفِظُوا مِنْ كِتَابِ ا للّٰهِ, meaning <b><i><FONT COLOR="DarkBlue">By that which they have been required to keep,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">of the Book of God:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">by that with which they have been intrusted, of the Book of God.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA.) </FONT></i></b>
استحفى	استحفى <b><i><FONT COLOR="DarkBlue">He asked,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">inquired after, news,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tidings,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">exceeding the usual bounds in doing so.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b>
استحقه	استحقّهُ <b><i><FONT COLOR="DarkBlue">He demanded it as his right,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">due.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [And hence,] <b><i><FONT COLOR="DarkBlue">He had a right,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">just title</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">claim, to it; he was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, entitled to it; he deserved it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">merited it;</FONT></i></b> syn. اِسْتَوْجَبَهُ: <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K:) </FONT></i></b> or these two verbs are nearly the same; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> [the former meaning <b><i><FONT COLOR="DarkBlue">he was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, adapted, disposed, apt, meet, suited, suitable, fitted, fit, competent,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">proper, for it;</FONT></i></b> which is the most proper meaning of the phrase صَارَ حَقِيقًا بِهِ, as well as of the verb استحقّ; but this verb has also the former of these two meanings.] When a man purchases a house, and another lays claim to it, and establishes a just evidence of his claim, and the judge decides for him according to his evidence, one says of him, قَدِ ا سْتَحَقَّهَا عَلَى المُشْتَرِى [<b><i><FONT COLOR="DarkBlue">He has a right to it in preference to the purchaser</FONT></i></b>]; meaning that he is to possess it in preference to the purchaser. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And of a camel such as is termed حِقّ one says, استحقّ أَنْ يُرْكَبَ [<b><i><FONT COLOR="DarkBlue">He was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">has become, fit to be ridden</FONT></i></b>], <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> and أَنْ يُحْمَلَ عَلَيْهِ [<b><i><FONT COLOR="DarkBlue">to be laden</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb:) </FONT></i></b> and استحقّ الضِّرَابَ [<b><i><FONT COLOR="DarkBlue">He was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">has become, fit for covering</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (L, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence, <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (an action, and anything,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">deserved it, merited it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">required it.</FONT></i></b>] And استحقّ إِثْمًا <b><i><FONT COLOR="DarkBlue">He did what necessitated sin;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ksh and Bd and Jel in v. 106;) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">was guilty of a sin;</FONT></i></b>] and <b><i><FONT COLOR="DarkBlue">deserved its being said of him that he was a sinner;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ksh ibid.;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> اِسْتَوْجَبَهُ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And استحقّوا <b><i><FONT COLOR="DarkBlue">They committed sins for which he who should punish them would be excusable, because they deserved punishment;</FONT></i></b> like أَوْجَبُوا, and أَعْذَرُوا, and اِسْتَلَاطُوا. <b><i><FONT COLOR="DarkOliveGreen"> (IAar, TA in art. لوط.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> استحقّت إِبِلُنَا رَبِيعًا: see 4, last sentence. <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> استحقّت النَّاقَةُ لَقَاحًا <b><i><FONT COLOR="DarkBlue">The she―camel conceived,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became pregnant;</FONT></i></b> and استحقّ لَقَاحُهَا [signifies the same]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> See also 1, as an intrans. verb, last two sentences.
استحكم	استحكم <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">refrained from what would injure him in his religion and his worldly concerns.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Aboo―' Adnán, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also quasipass. of أَحْكَمَهُ <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb, K) </FONT></i></b> as signifying أَتْقَنَهُ; <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K;) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">It was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, firm, stable, strong, solid, compact, firmly and closely joined</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">knit together, sound,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">free from defect</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">imperfection, by the exercise of skill; firmly, strongly, solidly, compactly, soundly, thoroughly, skilfully, judiciously,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">well, made</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">constructed</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">constituted</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">established</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">settled</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">arranged</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">done</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">performed</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">executed:</FONT></i></b> and, said of a quality or faculty &amp;c., <b><i><FONT COLOR="DarkBlue">it was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, firm, strong, sound, free from defect</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">imperfection, established,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">confirmed:</FONT></i></b>] and, said of an affair, or a case, <b><i><FONT COLOR="DarkBlue">it was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, in a firm, solid, sound,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">good, state,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">on a firm, solid, sound,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">good, footing;</FONT></i></b> as also ↓ احتكم . <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> استحكم عَلَيْهِ الأَمْرُ <b><i><FONT COLOR="DarkBlue">The thing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">affair, became confused and dubious to him;</FONT></i></b> syn. اِلْتَبَسَ: so in the A. <b><i><FONT COLOR="DarkOliveGreen"> (TA. [But this seems to require confirmation.]) </FONT></i></b>
استحلب	استحلب <b><i><FONT COLOR="DarkBlue">He drew forth</FONT></i></b> milk. <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K. *) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence,] استحلبتِ الرِّيحُ السَّحَابَ <b><i><FONT COLOR="DarkOliveGreen"> (A, TA) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The wind drew forth a shower of fine rain from the clouds;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">caused them to send forth fine rain.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [And استحلبهُ فِى فَمِهِ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He sucked it in his mouth so as to draw forth its moisture</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">what dissolved thereof:</FONT></i></b> see an ex. voce مُرٌّ.] <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> نَسْتَحْلِبُ الصِّبْرَ, occurring in a trad., means نَسْتَدِرُّ السَّحَابَ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">We desire,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">look for, a shower of rain from the white clouds</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> See also 4.
استحلسه	استحلسهُ <b><i><FONT COLOR="DarkBlue">He made it to be as a</FONT></i></b> حِلْس. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> So the verb signifies in the phrase استحلس فُلَانٌ الخُوْفَ [in the CK فُلانًا الخَوْفُ] <b><i><FONT COLOR="DarkOliveGreen"> (TA) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Such a one relinquished not fear.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, * K, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> استحلس اللَّيْلُ بِالظَّلَامِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The night became dense with darkness.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> استحلس النَّبْتُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The herbage covered the land with its abundance</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (As, S, K, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and tallness;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Z, TA;) </FONT></i></b> as also ↓ احلس . <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> And الأَرْضُ ↓ أَحْلَسَتِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The land became altogether green</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">as though covered with a</FONT></i></b> حِلْس: see the part. n. below]: <b><i><FONT COLOR="DarkOliveGreen"> (Sh, TA:) </FONT></i></b> or, as also استحلستَ, <b><i><FONT COLOR="DarkBlue">became clad with sprouting herbage:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became green, with erect herbage.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
استحله	استحلّهُ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He reckoned it, accounted it, esteemed it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">deemed it, lawful, allowable,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">free:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O:) </FONT></i></b> [and consequently, <b><i><FONT COLOR="DarkBlue">he profaned, desecrated,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">violated, it;</FONT></i></b> i. e., a thing that should be regarded as sacred, or inviolable:] or <b><i><FONT COLOR="DarkBlue">he took it as,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">made it, lawful, allowable,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">free:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he asked him to make it so to him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
استحم	استحمّ <b><i><FONT COLOR="DarkBlue">He washed himself with hot water:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K: or accord. to some copies of the K, استحمّ بِالحَمِيمِ has this meaning:) </FONT></i></b> this is the primary signification: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> then applied, <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb,) </FONT></i></b> by reason of frequency of usage, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> to mean <b><i><FONT COLOR="DarkBlue">he washed himself with any water.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb. [See also 4.]) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He entered the</FONT></i></b> حَمَّام [or <b><i><FONT COLOR="DarkBlue">hot bath</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, TA:) </FONT></i></b> ↓ تحمّم [in this sense] is not of established authority. <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He sweated:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> said of a man, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> and of a horse <b><i><FONT COLOR="DarkOliveGreen"> (S, TA) </FONT></i></b> or similar beast. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
استحمد ا لله إلى خلقه بإحسانه إليهم وإنعامه	اِسْتَحْمِدِ ا للّٰهَ إِلَى خَلْقِهِ بِإِحْسَانِهِ إِلَيْهِمْ وإِنْعَامِهِ عَلَيْهِمْ [so I find it written, as though meaning <b><i><FONT COLOR="DarkBlue">Demand thou, of his creatures, the praising of God, by reason of his beneficence to them, and his bounty to them:</FONT></i></b> but I think that we should read اِسْتَحْمَدَ ا للّٰهُ, and that the meaning is, <b><i><FONT COLOR="DarkBlue">God hath demanded praise of his creatures by his beneficence,</FONT></i></b> &amp;c.]. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b>
استحمق	استحمق : see 1: <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> and 7. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> استحمقهُ <b><i><FONT COLOR="DarkBlue">He counted, accounted,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">esteemed, him</FONT></i></b> احمقهُ [i. e. <b><i><FONT COLOR="DarkBlue">foolish,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">stupid,</FONT></i></b> &amp;c.]: <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he found him to be so;</FONT></i></b> like حُمْقٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
استحملته	اِسْتَحْمَلْتُهُ signifies سَأَلْتُهُ أَنْ يَحْمِلَنِى [i. e. <b><i><FONT COLOR="DarkBlue">I asked him to carry me,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to give me a beast on which to ride</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> استحملهُ نَفْسَهُ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He imposed upon him his wants and affairs.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b>
استحنذ	استحنذ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He lay upon his side in the sun,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and threw clothes over him there,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in order that he might sweat.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> You say, اِسْتَحْنَذْتُ فِى الشَّمْسِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">I endeavoured to make myself sweat by throwing clothes over me in the sun.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b>
استحنط	استحنط [lit. <b><i><FONT COLOR="DarkBlue">He desired to be prepared for burial with</FONT></i></b> حَنُوط: and hence meaning] <b><i><FONT COLOR="DarkBlue">he</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man, Fr) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">emboldened himself,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became emboldened, to encounter death, holding his life in light estimation.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Fr, K.) </FONT></i></b>
استحنك	استحنك <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">ate vehemently,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Sgh, K,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">strongly and vehemently,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">after eating little,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Sgh, K,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">after eating feebly and little.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> اِسْتَحْنَكَتِ العِضَاهُ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">trees called</FONT></i></b>] عضاه <b><i><FONT COLOR="DarkBlue">were,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, pulled up by the roots.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
استحوض	اِسْتَحْوَضَ <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (water) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">collected,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became collected:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">made for itself a</FONT></i></b> حَوْض. <b><i><FONT COLOR="DarkOliveGreen"> (O, L, K.) </FONT></i></b>
استحياه	استحياهُ <b><i><FONT COLOR="DarkBlue">He spared him; let him live;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">left him alive;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K, TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">did not slay him;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> in which sense the verb has but one form: <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he left him; let him alone;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">forbore from him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Hence, as some say, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> إِنَّ ا للّٰهَ لَا يَسْتَحْيِى أَنْ يَضْرِبَ مَثَلًا, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> in the Kur [ii. 24], i. e. لَا يَسْتَبْقِى [meaning <b><i><FONT COLOR="DarkBlue">Verily God will not spare to propound,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">refrain from propounding, a parable,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">as a parable</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> [Hence, also,] إِنَّ ا للّٰهَ يَسْتَحْيِى مِنْ ذِى الشَّيْبَةِ المُسْلِمِ أَنْ يُعَذِّبَهُ, i. e. [<b><i><FONT COLOR="DarkBlue">Verily God</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">forbears from punishing</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">the hoary Muslim</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Er―Rághib.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> [اِسْتَحْيَى, or اِسْتَحْيَا, which latter is the more proper mode of writing it, also signifies <b><i><FONT COLOR="DarkBlue">He felt,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">had a sense of,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, moved</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">affected with, shame, shyness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">bashfulness;</FONT></i></b> and particularly, but not always, <b><i><FONT COLOR="DarkBlue">honest shame,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pudency,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">modesty;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">his soul shrank from foul things;</FONT></i></b> as also اِسْتَحَى; and ↓ حَيِىَ , inf. n. حَيَآءٌ.] استحيى is of the dial. of El―Hijáz; and استحى, with a single ى, is of the dial. of Temeem; <b><i><FONT COLOR="DarkOliveGreen"> (Akh, S, Msb;) </FONT></i></b> the former being the original, <b><i><FONT COLOR="DarkOliveGreen"> (Akh, S,) </FONT></i></b> and that which is used in the Kur: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> in the latter, the first ى [of the original] is suppressed, [and its vowel is transferred to the ح,] to facilitate the pronunciation, because of the occurrence of the two ى s together: this is the opinion of Sb; and with it agrees that of Aboo―'Othmán [ElMázinee]: the opinion ascribed to Sb in the S, namely, that اِسْتَحَيْتُ is changed from اِسْتَحْيَيْتُ in like manner as اِسْتَبَعْتُ is changed from اِسْتَبٌيَعْتُ, is that of Kh, and is disallowed by El―Mázinee. <b><i><FONT COLOR="DarkOliveGreen"> (IB.) </FONT></i></b> You say, استحيى منه, <b><i><FONT COLOR="DarkOliveGreen"> (S, K, [in the CK, erroneously, عَنْهُ,]) </FONT></i></b> or استحيا منه, <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb,) </FONT></i></b> and استحى منه, and استحياهُ, <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K, TA,) </FONT></i></b> and استحاهُ; <b><i><FONT COLOR="DarkOliveGreen"> (TA, [and so in the CK in the place of استحياهُ;]) </FONT></i></b> as also منه ↓ حَيِىَ , <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb, K,) </FONT></i></b> aor. يَحْيَا, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> inf. n. حَيَآءٌ; <b><i><FONT COLOR="DarkOliveGreen"> (S, * Mgh, Msb, K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He was ashamed of it</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">on account of it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ashamed to do it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">shy of doing it;</FONT></i></b> [generally meaning a foul thing;] <b><i><FONT COLOR="DarkBlue">he was ashamed for himself,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of himself,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">was bashful,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">shy, with respect to it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">him; he was abashed at,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">shy of, it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">him;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he shrank from it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">him:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K: *) </FONT></i></b> and استحيى مِنْ كَذَا [or استحيا] <b><i><FONT COLOR="DarkBlue">He disdained,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">scorned, such a thing; abstained from it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">refused to do it, by reason of disdain and pride; he dislike,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hated, it, and his soul was above it; he shunned it, avoided it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">kept himself far from it;</FONT></i></b> syn. أَنِفَ مِنْهُ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
استحيضت	اُسْتُحِيضَتْ , <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb,) </FONT></i></b> in the pass. form, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> with damm to the ت, <b><i><FONT COLOR="DarkOliveGreen"> (Mgh,) </FONT></i></b> [as though originally signifying <b><i><FONT COLOR="DarkBlue">She was reckoned to be menstruating,</FONT></i></b>] found in the handwriting of Aboo―Zekereeyà اِسْتَحْيَضَتْ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> [which I hold to be a mistake, as being at variance with general usage,] <b><i><FONT COLOR="DarkBlue">She continued to have a flow of blood</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">after her days</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">of menstruation</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">she had an exuberance of blood</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">flowing from the vagina</FONT></i></b>]; <b><i><FONT COLOR="DarkBlue">not what is termed</FONT></i></b> الحَيْض: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">her blood flowed without stopping, not on certain days, nor from the vein</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">veins</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">of menstruation, but from a vein called</FONT></i></b> العَاذِلُ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
استخار	استخار <b><i><FONT COLOR="DarkBlue">He sought, desired,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">asked for,</FONT></i></b> خِيرَة <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K) </FONT></i></b> or خِيَرَة <b><i><FONT COLOR="DarkOliveGreen"> (as in some copies of the K) </FONT></i></b> [i. e. <b><i><FONT COLOR="DarkBlue">the blessing, prospering,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">favour, of God;</FONT></i></b> &amp;c.]. [And it is trans.; for] one says, اِسْتَخِرِ ا للّٰهَ يَخِرْ لَكَ [<b><i><FONT COLOR="DarkBlue">Desire thou,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ask thou for, the blessing, prospering,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">favour, of God;</FONT></i></b> &amp;c.; and <b><i><FONT COLOR="DarkBlue">He will bless, prosper,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">favour, thee;</FONT></i></b> &amp;c.]. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> And اِسْتَخَرْتُ ا للّٰهَ فِيهِ فَخَارَ لِى <b><i><FONT COLOR="DarkBlue">I desired,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">asked, of God, the better of the two things,</FONT></i></b> [or rather <b><i><FONT COLOR="DarkBlue">the better in it,</FONT></i></b> meaning a case, or an affair,] <b><i><FONT COLOR="DarkBlue">and He chose it for me.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also 8.
استخارها	استخارها [<b><i><FONT COLOR="DarkBlue">He endeavoured to make her</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (namely, a gazelle, or a wild cow,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">to utter her cry;</FONT></i></b> or] <b><i><FONT COLOR="DarkBlue">he uttered a cry in order that she should do the same.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> The sportsman, coming to a place in which he thinks the young one of a gazelle or [wild] cow to be, utters a cry like that of her young one; and the mother, hearing it, if she have a young one, thinks the cry to be that of her young one, and follows the cry. <b><i><FONT COLOR="DarkOliveGreen"> (S, * TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Hence, <b><i><FONT COLOR="DarkOliveGreen"> (S, TA,) </FONT></i></b> استخارهُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He endeavoured to make him bend, turn,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">incline:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, S, A, K, TA:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">he called him to him:</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">he interrogated him;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">desired him to speak;</FONT></i></b> syn. اِسْتَنْطَقَهُ: namely, a man. <b><i><FONT COLOR="DarkOliveGreen"> (JK.) </FONT></i></b> [استخار المَنْزِلَ is explained in the L and K as meaning اِسْتَنْظَفَهُ: to which is added in the TA, كأنّه طلب خيره, with the remark that it should therefore properly be mentioned in art. خير: but an explanation in the sentence immediately preceding, and a verse cited below, evidently show that استنظفه is a mistranscription for اِسْتَنْطَقَهُ, and that خيره should be خَبَرَهُ: so that the meaning is <b><i><FONT COLOR="DarkBlue">He interrogated the place of abode.</FONT></i></b>] The author of the L cites, as an ex., the saying of El―Kumeyt, وَلَنْ يَسْتَخِيرُ رُسُومَ الدِّيَارِ لِعَوْلَتِهِ ذُو الصِّبَى المُعوِلُ [<b><i><FONT COLOR="DarkBlue">And he who is affected with youthful amorousness, wailing, will not ask the remains,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">traces, of the dwellings to reply to his wailing:</FONT></i></b> but for لِعَوْلَتِهِ I would rather read بِعَوْلَتِهِ; i. e., <b><i><FONT COLOR="DarkBlue">will not interrogate</FONT></i></b> them <b><i><FONT COLOR="DarkBlue">with his wailing</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> استخار الضَّبَّ, <b><i><FONT COLOR="DarkOliveGreen"> (K, TA, [in some copies of the K, erroneously, الضَّبُعَ,]) </FONT></i></b> and اليَرْبُوعَ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He placed a piece of wood in the hole of the burrow of the</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">lizard called</FONT></i></b>] ضبّ, <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">of the jerboa,</FONT></i></b> i. e. <b><i><FONT COLOR="DarkBlue">in the</FONT></i></b> قَاصِعَآء, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in order that it should come forth from another place,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> i. e. <b><i><FONT COLOR="DarkBlue">the</FONT></i></b> نَافِقَآء, <b><i><FONT COLOR="DarkBlue">so that he might catch it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> Lth falsely assigns the act of الاِسْتِخَارَة to the ضبّ and the jerboa. <b><i><FONT COLOR="DarkOliveGreen"> (Az, TA.) </FONT></i></b>
استخال السحابة	استخال السَّحَابَةَ <b><i><FONT COLOR="DarkBlue">He looked at the cloud and thought it to be raining.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA. [See also 4, last sentence but two.]) </FONT></i></b>
استخبث	استخبث [<b><i><FONT COLOR="DarkBlue">He deemed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">esteemed,</FONT></i></b> خَبِيث, i. e. <b><i><FONT COLOR="DarkBlue">bad,</FONT></i></b> &amp;c.]. كَانَتِ العَرَبُ تَسْتَخْبِثُ مِثْلَ الحَيَّةِ وَالعَقْرَبِ [<b><i><FONT COLOR="DarkBlue">The Arabs used to deem impure, unclean, foul,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">filthy, such as the serpent and the scorpion</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He deemed bad,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">corrupt,</FONT></i></b> a word, or a dialectic variant. <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b>
استخبره	استخبرهُ <b><i><FONT COLOR="DarkOliveGreen"> (A, K) </FONT></i></b> and ↓ تخبّرهُ <b><i><FONT COLOR="DarkOliveGreen"> (K) <b><i><FONT COLOR="DarkBlue">He asked,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sought,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">desired, of him information,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">news,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tidings:</FONT></i></b> (A, * K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he asked him respecting news,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tidings, and desired that he should inform him thereof.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And استخبر and ↓ تخبّر , <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or استخبر الخَبَرَ and ↓ تخبّرهُ , <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He asked,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">inquired, after the news,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tidings,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">that he might know the same:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and ↓ تخبّر الأَخْبَارَ <b><i><FONT COLOR="DarkBlue">He searched after the news,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tidings, diligently,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">time after time.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b>
استخبص ضيفهم	استخبص ضَيْفُهُمْ <b><i><FONT COLOR="DarkBlue">Their guest asked for,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">demanded, a mess of</FONT></i></b> خَبِيص [q. v.]. <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b>
استخبطه	استخبطهُ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He asked of him a means of access, nearness, intimacy,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ingratiation.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
استخبل مال فلان	استخبل مَالَ فُلَانٍ <b><i><FONT COLOR="DarkBlue">He sought to corrupt, render unsound, vitiate,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">disorder, some of the camels of such a one.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Er―Rághib.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [And hence,] استخبلهُ مِنْ مَالِهِ <b><i><FONT COLOR="DarkBlue">He asked of him the loan of some of his camels,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the like,</FONT></i></b> until the time of abundance of herbage. <b><i><FONT COLOR="DarkOliveGreen"> (JK, O, * TA. *) </FONT></i></b> And استخبلنى نَاقَةً, or فَرَسًا, <b><i><FONT COLOR="DarkBlue">He asked of me the loan of a she―camel</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in order that he might ride her</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in order that he might make use of her milk and her fur,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a horse in order that he might go on a hostile,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hostile and plundering, expedition upon him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> And استخبلهُ إِبِلًا, and غَنَمًا, <b><i><FONT COLOR="DarkBlue">He asked of him the loan of camels,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">sheep</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">goats.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, TA.) </FONT></i></b> Zuheyr says, ↓ هُنَا لَكَ إِنْ يُسْتَخْبَلُوا المَالَ يُخْبِلُوا [<b><i><FONT COLOR="DarkBlue">There, if they be asked to lend cattle, they lend</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S, TA. [See also 10 in art. خول.]) </FONT></i></b> خَبْلٌ: see خَبَالٌ, in four places. <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">Corruptness, unsoundness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a vitiated</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">disordered state, of the limbs</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">members,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> of a man, <b><i><FONT COLOR="DarkBlue">so that one knows not how to walk;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Az, TA;) </FONT></i></b> and so ↓ خَبَلٌ ; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> which likewise signifies <b><i><FONT COLOR="DarkBlue">the same in the legs of a beast.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, K. *) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> And The [<b><i><FONT COLOR="DarkBlue">palsy termed</FONT></i></b>] فَالِج; as also ↓ خَبَلٌ . <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> Also The <b><i><FONT COLOR="DarkBlue">cutting off of arms</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hands, and legs</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">feet:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, Az, ISd, K:) </FONT></i></b> pl. خُبُولٌ. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> So in the saying, قَوْمِى يُطَالِبُونَ بَنِى فُلَانٍ بِدِمَآءٍ وَخَبْلٍ [<b><i><FONT COLOR="DarkBlue">My people,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">party, prosecute the sons of such a one for blood</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (lit. <b><i><FONT COLOR="DarkBlue">bloods</FONT></i></b>) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and the cutting off of arms</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hands, and legs</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">feet</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (JK.) </FONT></i></b> And so خُبُولٌ in the saying, لَنَا فِى بَنِى فُلَانٍ دِمَآءٌ وَخُبُولٌ [<b><i><FONT COLOR="DarkBlue">We have a claim, upon the sons of such a one, to blood</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (lit. bloods) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and the cutting off of arms</FONT></i></b> &amp;c.]. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b7―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">Wounds:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK:) </FONT></i></b> and ↓ خَبَلٌ signifies <b><i><FONT COLOR="DarkBlue">a wound:</FONT></i></b> and is so explained as used in the saying, بَنُو فُلَانٍ يُطَالِبُونَنَا بِخَبَلٍ [<b><i><FONT COLOR="DarkBlue">The sons of such a one prosecute us for a wound</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b8―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> فِتْنَةٌ and هَرْجٌ [i. e. <b><i><FONT COLOR="DarkBlue">Trial, punishment, slaughter, civil war, conflict and faction, discord, dissension, &amp;c.</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">A loan:</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">a demand of a loan:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA:) </FONT></i></b> relating to anything. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">An addition which one gives, beyond what the</FONT></i></b> جَمَّال [i. e. <b><i><FONT COLOR="DarkBlue">owner,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">attendant, of a camel</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">camels</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (in the CK حَمّال i. e. <b><i><FONT COLOR="DarkBlue">porter</FONT></i></b>) </FONT></i></b>] <b><i><FONT COLOR="DarkBlue">imposes on one by stipulation.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K, TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> See also the next paragraph.
استخبى خبآء	استخبى خِبَآءً <b><i><FONT COLOR="DarkBlue">He set up a</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">tent such as is called</FONT></i></b>] خبآء, <b><i><FONT COLOR="DarkBlue">and entered into it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> [See also 4.]
استخدمه	استخدمهُ <b><i><FONT COLOR="DarkBlue">He asked him to give him a servant;</FONT></i></b> as also ↓ اختدمهُ . <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And اِسْتَخْدَمْتُهُ <b><i><FONT COLOR="DarkBlue">I asked him to serve me;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA;) </FONT></i></b> as also ↓ اِخْتَدَمْتُهُ : <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">I took him as my servant:</FONT></i></b>] or <b><i><FONT COLOR="DarkBlue">I made him to serve me.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb) </FONT></i></b> Accord. to El―Kutb Er―Ráwendee, one says, اِسْتَخْدَمْتُهُ لِنَفْسِى and لِغَيْرِى [<b><i><FONT COLOR="DarkBlue">I took him as a servant for myself</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">for another than myself:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">I made him to be a servant to myself</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">to another than myself</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
استخذ	اِسْتَخَذَ , an irregularly formed verb: see 8 in art. اخذ. تخرص
استخرب	استخرب <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a skin for water or milk) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">became perforated with many holes; became full of holes.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He became broken by misfortune.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> اِسْتَخْرَبْتُ لِهٰذَا الأَمْرِ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">I lamented for this event,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">case.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> استخرب إِلَيْهِ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He was angry with him;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">was angry with him with the anger that proceeds from a friend;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (وَجَدَ عَلَيْهِ;) </FONT></i></b> namely, one who had separated himself from him: <b><i><FONT COLOR="DarkOliveGreen"> (JK:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he yearned towards, longed for,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">desired, him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
استخرج	استخرج : see 4, in two places. You say, اِسْتَخْرَجْتُ الشَّىْءَ مِنَ المَعْدِنِ <b><i><FONT COLOR="DarkBlue">I extracted the thing from the mine, clearing it from its dust.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> And اِسْتِخْرَاجُ المُعَمَّى مَتْبَعَةٌ لِلْخَوَاطِرِ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">The eliciting of the meaning of that which is made enigmatical is a cause of fatigue to minds</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A in art. تعب.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Also <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He tilled</FONT></i></b> land, <b><i><FONT COLOR="DarkBlue">and made</FONT></i></b> it <b><i><FONT COLOR="DarkBlue">productive.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (See K voce غَامِرٌ.]) </FONT></i></b> And اُسْتُخْرِجَتِ الأَرْضُ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The land was put into a good state for sowing</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">planting.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AHn, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> استخرجهُ and ↓ اخترجهُ <b><i><FONT COLOR="DarkBlue">He asked him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">petitioned him, to go,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">come, out,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">forth;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he desired of him that he should go,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">come, out,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">forth.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
استخسه	استخسّهُ <b><i><FONT COLOR="DarkBlue">He reckoned, accounted,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">esteemed, him low</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ignoble, base, vile, mean</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sordid, weak;</FONT></i></b> [or, more commonly,] <b><i><FONT COLOR="DarkBlue">contemptible.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, * K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> استخسّ حَظَّهُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">He accounted his fortune low</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ignoble,</FONT></i></b> &amp;c.]. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b>
استخشنه	استخشنهُ <b><i><FONT COLOR="DarkBlue">He found it</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">esteemed it</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">rough, harsh,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">coarse.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Hence, in a trad. of 'Alee, making mention of pious men of learning, ا سْتَلَانُوا مَا ا سْتَخْشَنَ المُتْرَفُونَ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">And they esteemed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">esteem, soft,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">smooth, what those leading a life of ease and plenty esteemed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">esteem, rough, harsh,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">coarse</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And استخشن المَقَامَ فِى مَحَلِّ كَذَا <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">He esteemed unpleasant,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">uncomfortable, the remaining in such a place of abode</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. بشع.) </FONT></i></b>
استخطأت	استخطأت <b><i><FONT COLOR="DarkBlue">She</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a camel) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">did not conceive,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">become pregnant.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA. [See also the part. n., below.]) </FONT></i></b>
استخفه	استخفّهُ <b><i><FONT COLOR="DarkBlue">contr. of</FONT></i></b> اِسْتَثْقَلَهُ; <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He deemed it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">him,</FONT></i></b> خَفِيف [i. e. <b><i><FONT COLOR="DarkBlue">light,</FONT></i></b> properly and tropically]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He found it light,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">easy, to carry,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Bd in xvi. 82, and TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and to remove.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Bd ibid.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> استخفّ بِهِ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He held him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (namely, a man's right, or due, or just claim, Msb, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in light,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">little, estimation</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">account,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in contempt; he contemned,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">despised, him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> استخفّ الهَمْزَةَ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">He deemed the hemzeh light,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">easy, of utterance</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> استخفّهُ also signifies <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He demanded,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">desired, his</FONT></i></b> خِفَّة [i. e. <b><i><FONT COLOR="DarkBlue">briskness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">promptness</FONT></i></b>]; as also مِنْهُ ↓ تَخَفَّفَ : <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">it</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a thing) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">incited him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">excited him, to briskness, liveliness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sprightliness;</FONT></i></b> syn. اِسْتَهَشَّهُ; <b><i><FONT COLOR="DarkOliveGreen"> (JK and K and TA in art. هش;) </FONT></i></b> and أَطْرَبَهُ: <b><i><FONT COLOR="DarkOliveGreen"> (Har p. 139:) </FONT></i></b> and <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he incited him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">excited him, to lightness, levity,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">unsteadiness, so as to induce him to follow him in his error:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> [and simply] <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he excited him to lightness, levity,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">unsteadiness;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ksh and Bd and Jel in the Kur xxx. last verse;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">flurried him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">disquieted him:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ksh and Bd ibid.:) </FONT></i></b> and <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">it flurried him, so that he became unsteady;</FONT></i></b> said of impatience; and of a lively emotion of the heart or mind; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> and of fear; <b><i><FONT COLOR="DarkOliveGreen"> (MA;) </FONT></i></b> and of anger: <b><i><FONT COLOR="DarkOliveGreen"> (T in art. حمل:) </FONT></i></b> and ↓ اخفّهُ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he angered him,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and deprived him of his forbearance, moderation, patience, staidness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">calmness, and incited him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">excited him, to levity,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">unsteadiness.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA.) </FONT></i></b> فَا سْتَخَفَّ قَوْمَهُ, in the Kur xliii. 54, means <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">And he demanded,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">desired, of his people, briskness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">promptness, in obeying him:</FONT></i></b> or فاستخفّ أَحْلَامَهُمْ [<b><i><FONT COLOR="DarkBlue">and he held in light estimation their qualities of forbearance, moderation, patience,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">staidness</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (Bd:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he incited,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">excited, his people to be promptly obedient and submissive</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (أَنْ يَخِفُّوا) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">to him and to that which he desired of them;</FONT></i></b> like اِسْتَفَزَّ: <b><i><FONT COLOR="DarkOliveGreen"> (Ksh:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he incited,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">excited, his people to levity,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">unsteadiness,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (الخِفَّة,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and ignorance, foolishness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">wrong conduct.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> And you say, استخفّ فُلَانًا عَنْ رَأْيِهِ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He incited,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">excited, such a one to ignorance, foolishness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">wrong conduct, and levity,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">unsteadiness, so as to make him swerve from his right sentiment, opinion,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">judgment;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Az, K, TA;) </FONT></i></b> as also استفزّهُ عن رأيه. <b><i><FONT COLOR="DarkOliveGreen"> (Az, TA.) </FONT></i></b>
استخلص الزبد من اللبن	استخلص الزُّبْدَ مِنَ اللَّبَنِ <b><i><FONT COLOR="DarkBlue">He extracted the butter from the milk.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ADk, A, L.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> استخلصهُ لِنَفْسِهِ <b><i><FONT COLOR="DarkBlue">He appropriated him</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">it</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">purely to himself,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Bd and Jel in xii. 54,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">exclusively of any partner:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Jel:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he chose him</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">it</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">for himself; took him</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">it</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">in preference for himself;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, in L, art. قرح; and TA in the present art.;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he appropriated him to himself as his particular,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">special, intimate;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> syn. اِسْتَخَصَّهُ; <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA;) </FONT></i></b> and ↓ اخلصهُ signifies the same. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
استخلط	استخلط <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a camel) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">inserted,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AZ,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">directed</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and inserted,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">his</FONT></i></b> قَضِيب <b><i><FONT COLOR="DarkBlue">into the</FONT></i></b> حَيَآء, <b><i><FONT COLOR="DarkBlue">by himself:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AZ, K, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he leaped the female;</FONT></i></b> syn. قَعَا. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> See also 4.
استخلفه	استخلفهُ : see 2, in two places. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">He took it</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a thing) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">as a substitute,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in exchange, for another thing;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in the place of another thing;</FONT></i></b> syn. اِسْتَعْوَضَهُ and اِسْتَبْدَلَهُ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> استخلفتِ الأَرْضُ <b><i><FONT COLOR="DarkBlue">The land produced the herbage of the</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">season called</FONT></i></b>] اِسْتَبْدَلَهُ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See also 1, in the middle of the latter half of the paragraph, in two places.
استخمره	استخمرهُ <b><i><FONT COLOR="DarkBlue">He made him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">took him as, a slave:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, K:) </FONT></i></b> of the dial. of El―Yemen. <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, TA.) </FONT></i></b> [See 3.] So in the trad. of Mo'ádh, مَنْ ا سْتَخْمَرَ قَوْمًا أَوَّلُهُمْ أَحْرَارٌ وَجِيرَانٌ مُسْتَضْعَفُونَ فَلَهُ مَا قَصَرَ فِى بَيْتِهِ [<b><i><FONT COLOR="DarkBlue">Whosoever hath made slaves,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">taken as slaves, persons the first</FONT></i></b> state <b><i><FONT COLOR="DarkBlue">of whomhath been</FONT></i></b> that of <b><i><FONT COLOR="DarkBlue">freemen and neighbours, regarded as weak, to him shall belong what he hath held in possession in his house</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tent</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (S, * L:) </FONT></i></b> i. e., <b><i><FONT COLOR="DarkBlue">hath taken them by force, and obtained possession of them:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> meaning, whosoever hath made slaves, or taken as slaves, persons in the Time of Ignorance, and then El―Islám hath come, to him shall belong those whom he hath held in possession in his house or tent: they shall not go from his hand. <b><i><FONT COLOR="DarkOliveGreen"> (Az, TA.) </FONT></i></b> Mohammad Ibn―Ketheer says, This is a phrase known to us in ElYemen, where any other is scarcely ever used [in its stead]. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b>
استخولهم	اِسْتَخْوَلَهُمْ <b><i><FONT COLOR="DarkBlue">He took them as</FONT></i></b> خَوَل, <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> i. e. <b><i><FONT COLOR="DarkBlue">slaves,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">servants, and other dependents.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> استخول فِيهِمْ and استخال <b><i><FONT COLOR="DarkBlue">He took,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">adopted, them as maternal uncles:</FONT></i></b> and خَالًا ↓ تخوّل <b><i><FONT COLOR="DarkBlue">he took,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">adopted, a maternal uncle;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> like as one says, تَعَمَّمَ عَمًّا: and ↓ تَخَوَّلَتْهُ <b><i><FONT COLOR="DarkBlue">She called him her maternal uncle.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> You say, اِسْتَخِلْ خَالًا غَيْرَ خَالِكَ and اِسْتَخْوِلْ <b><i><FONT COLOR="DarkOliveGreen"> (JK, S) </FONT></i></b> and ↓ تَخَوَّلَ <b><i><FONT COLOR="DarkOliveGreen"> (JK) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Adopt thou a maternal uncle other than thy</FONT></i></b> [proper] <b><i><FONT COLOR="DarkBlue">maternal uncle.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, * S.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> الاِسْتِخْوَالُ is also like الاِسْتِخْبَالُ [as meaning <b><i><FONT COLOR="DarkBlue">The asking</FONT></i></b> one <b><i><FONT COLOR="DarkBlue">to lend</FONT></i></b> cattle, or camels &amp;c.: and ↓ الإِخْوَالُ is like الإِخْبَالُ as meaning <b><i><FONT COLOR="DarkBlue">The lending</FONT></i></b> cattle, or camels &amp;c.]: and AO used to recite thus the saying of Zuheyr: ↓ هُنَالَكَ إِنْ يُسْتَخْوَلُوا المَالَ يُخْوِلُوا [<b><i><FONT COLOR="DarkBlue">There, if they be asked to lend cattle, they lend</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S, TA. [See also 10 in art. خبل.]) </FONT></i></b>
استدار	استدار [<b><i><FONT COLOR="DarkBlue">It had,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">assumed, a round,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">circular, form; it coiled itself,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became coiled; it wound,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">wound round;</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">it was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, round.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (KL.) </FONT></i></b> You say, استدار القَمَرُ [<b><i><FONT COLOR="DarkBlue">The moon became round,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">full:</FONT></i></b> see also the act. part. n., below]. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> And لَفَّتْ ثَوْبًا كَا لْعِصَابَةِ عَلَى ا سْتِدَارَةِ رَأْسِهَا [<b><i><FONT COLOR="DarkBlue">She wound a piece of cloth like the fillet upon the round of her head,</FONT></i></b> leaving the crown uncovered]. <b><i><FONT COLOR="DarkOliveGreen"> (Mgh and L and Msb voce مِعْجَرٌ.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also 1, in six places. <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And see 4.
استدام	استدام : see 1. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And see also 2. <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And اُسْتُدِيمَ: see 1, last sentence but one. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> As a trans. v., <b><i><FONT COLOR="DarkOliveGreen"> (T,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> اِنْتَظَرَ, <b><i><FONT COLOR="DarkOliveGreen"> (Sb, T, TA,) </FONT></i></b> as also ↓ تدوّم , <b><i><FONT COLOR="DarkOliveGreen"> (K, [or this may perhaps be used only without an objective complement expressed,]) </FONT></i></b> and رَقَبَ, <b><i><FONT COLOR="DarkOliveGreen"> (T,) </FONT></i></b> or تَرَقَّبَ: <b><i><FONT COLOR="DarkOliveGreen"> (Sh, TA:) </FONT></i></b> you say, اِسْتَدِمْ كَذَا, meaning اِنْتَظِرْهُ and اُرْقُبْهُ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">Look thou for, expect, await, wait for,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">watch for, such a</FONT></i></b> <b><i><FONT COLOR="DarkBlue">thing.</FONT></i></b>] <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> [When no objective complement is expressed, it seems to mean <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He paused, and acted with deliberation,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in a patient</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">leisurely manner,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he waited in expectation;</FONT></i></b> app. from the same verb as syn. with دَوَّمَ; and thus, like one who hovers about a thing: see حَوَّمَ; and see also اِنْتَظَرَ.] And استدامهُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He acted with moderation, gently, deliberately,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">leisurely, in it;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K, TA;) </FONT></i></b> namely, an affair, or a case: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he sought, desired, asked,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">demanded, its continuance,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">long continuance,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">endless continuance:</FONT></i></b> and so ↓ داومهُ <b><i><FONT COLOR="DarkOliveGreen"> (M, K, TA) </FONT></i></b> in both of these senses: <b><i><FONT COLOR="DarkOliveGreen"> (K, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he asked him to render</FONT></i></b> a thing <b><i><FONT COLOR="DarkBlue">continual</FONT></i></b> &amp;c.: <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb, TA:) </FONT></i></b> and also <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he acted gently and deliberately in it;</FONT></i></b> namely, an affair, or a case: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> and <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he acted gently with him;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Fr, T in art. ديم, M, Msb, Kt;) </FONT></i></b> i. e., another person, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> or his creditor; as also اِسْتَدْمَاهُ, <b><i><FONT COLOR="DarkOliveGreen"> (Fr, T, M, K,) </FONT></i></b> which we judge to be formed from the former by transposition, because we do not find it [in this sense] to have any inf. n. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> A poet says, <b><i><FONT COLOR="DarkOliveGreen"> (T, S, Msb,) </FONT></i></b> namely, Keys Ibn―Zuheyr, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> فَلَا تَعْجَلْ بِأَمْرِكَ وَا سْتَدِمْهُ ↓ فَمَا صَلَّى عَصَاكَ كَمُسْتَدِيمِ <b><i><FONT COLOR="DarkOliveGreen"> (T, S, Msb,) </FONT></i></b> i. e. <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">Therefore haste not in thine affair, but act with moderation, gently, deliberately,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">leisurely, therein</FONT></i></b>]; <b><i><FONT COLOR="DarkBlue">for no one has straightened thy staff by turning it round over the fire,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T,) </FONT></i></b> meaning, no one has managed thine affair soundly, <b><i><FONT COLOR="DarkBlue">like one who acts with moderation,</FONT></i></b> &amp;c. <b><i><FONT COLOR="DarkOliveGreen"> (T, Msb.) </FONT></i></b> And another says, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> namely, Mejnoon, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> وَإِنَّى عَلَى لَيْلَى لَزَارٍ وَإِنَّنِى عَلَىذَاكَ فِيمَا بَيْنَنَا أَسْتَدِيمُهَا meaning <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">And verily I am blaming Leylà; and verily, notwithstanding that,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">I look for her aiding me by good conduct</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">in the matter that is between us</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> You say also, أَسْتَدِيمُ ا للّٰهَ نِعْمَتَكَ <b><i><FONT COLOR="DarkBlue">I seek,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">desire,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ask, of God the continuance,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">long continuance,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">endless continuance, of thy favour,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the like.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, TA. *) </FONT></i></b> And أَسْتَدِيمُ ا للّٰهَ عِزَّكَ <b><i><FONT COLOR="DarkBlue">I ask God to continue,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">continue long,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">thy might,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">power,</FONT></i></b> &amp;c. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> The phrase استدام لُبْسَ الثَّوْبِ, meaning [<b><i><FONT COLOR="DarkBlue">He continued long the wearing of the garment,</FONT></i></b> or] <b><i><FONT COLOR="DarkBlue">he did not hasten to pull off the garment,</FONT></i></b> may be from the saying اِسْتَدَمْتُ عَاقِبَةَ الأَمْرِ, meaning <b><i><FONT COLOR="DarkBlue">I looked,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">watched,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">waited, for the end,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">issue,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">result, of the affair,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">case.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">stooped his head, blood dropping from it:</FONT></i></b> formed by transposition from اِسْتَدْمَى <b><i><FONT COLOR="DarkOliveGreen"> (Kr, TA.) </FONT></i></b>
استدان	استدان , as an intrans. v.: see 1, in the former half of the paragraph, in three places. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> استدانهُ <b><i><FONT COLOR="DarkBlue">He sought,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">demanded, of him what is termed</FONT></i></b> دَيْنٌ [meaning <b><i><FONT COLOR="DarkBlue">a debt</FONT></i></b>]: and also <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> اِسْتَقْرَضَ مِنْهُ. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> See 1, in the latter half of the paragraph.
استدبره	استدبرهُ <b><i><FONT COLOR="DarkBlue">contr. of</FONT></i></b> استقبلهُ. <b><i><FONT COLOR="DarkOliveGreen"> (S, * Msb, K. *) </FONT></i></b> [As such it signifies <b><i><FONT COLOR="DarkBlue">He turned his back towards him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it.</FONT></i></b>] You say, استدبر القِبْلَةَ <b><i><FONT COLOR="DarkBlue">He turned his back towards the kibleh.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (MA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [As such also,] <b><i><FONT COLOR="DarkBlue">He came behind him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> You say, استدبرهُ فَرَمَاهُ <b><i><FONT COLOR="DarkOliveGreen"> (A, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He came behind him and cast,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">shot, at him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> [As such also, <b><i><FONT COLOR="DarkBlue">He saw it behind him: he looked back to it: he saw it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">knew it, afterwards:</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">he saw,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">knew,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">at the end of it,</FONT></i></b> namely, an affair, or a case, <b><i><FONT COLOR="DarkBlue">what he did not see,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">know,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">at the beginning of it:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K:) </FONT></i></b> [or rather] <b><i><FONT COLOR="DarkBlue">he knew it at the end</FONT></i></b> of an affair, or a case; namely, a thing that he did not know at the beginning of it. <b><i><FONT COLOR="DarkOliveGreen"> (T, A.) </FONT></i></b> You say, اِسْتَدْبَرَ مِنْ أَمْرِهِ مَالَمْ يَسْتَقْبِلْ <b><i><FONT COLOR="DarkBlue">He knew at the end of his affair,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">case, what he did not know at the beginning</FONT></i></b> of it. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> And إِنَّ فُلَانًا لَوِ ا سْتَقْبَلَ مِنْ أَمْرِهِ مَا ا سْتَدْبَرَهُ لَهُدِىَ لِوِجْهَةِ أَمْرِهِ <b><i><FONT COLOR="DarkBlue">Verily such a one, had he known at the beginning of his affair,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">case, what he knew at the end</FONT></i></b> thereof, <b><i><FONT COLOR="DarkBlue">had been directed to the right way of executing his affair.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> [See also 5.] <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> استدبرهُ عَلَى غَيْرِهِ <b><i><FONT COLOR="DarkBlue">He appropriated it to himself exclusively, in preference to others:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AO, K:) </FONT></i></b> because he who does so turns his back upon others, and retires from them. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> El―Aashà says, describing wine, عَلَى الشَّرْبِ أَوْ مُنْكِرٍ مَا عُلِمْ تَمَزَّرْتُهَاغَيْرَ مُسْتَدْبِرٍ i. e. [<b><i><FONT COLOR="DarkBlue">I sipped it</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">not appropriating</FONT></i></b> [it] <b><i><FONT COLOR="DarkBlue">to myself exclusively</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">in preference to the</FONT></i></b> other <b><i><FONT COLOR="DarkBlue">drinkers, nor denying what was known</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (AO, TA.) </FONT></i></b>
استدخل	استدخل <b><i><FONT COLOR="DarkBlue">He wished, desired, asked,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">begged, to enter.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (KL.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">He entered a</FONT></i></b> خَمَر [or <b><i><FONT COLOR="DarkBlue">covert of trees &amp;c.,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">some other place of concealment</FONT></i></b>]: said of one lurking to shoot, or cast, at objects of the chase. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
استدرجه	استدرجهُ [is <b><i><FONT COLOR="DarkBlue">syn. with</FONT></i></b> دَرَّجَهُ <b><i><FONT COLOR="DarkBlue">in the first of the senses assigned to this latter above.</FONT></i></b> Hence,] Dhu―Rummeh says, صَرِيفُ المَحَالِ ا سْتَدْرَجَتْهَا المَحَاوِرُ meaning [<b><i><FONT COLOR="DarkBlue">The creaking of the large sheaves of pulleys</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">which the pivots made to go</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">round</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">slowly</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (صَيَّرَتْهَا إِلَى أَنْ تَدْرُجَ) </FONT></i></b>. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also 2, in two places. <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> [Also] <b><i><FONT COLOR="DarkBlue">He caused him to</FONT></i></b> <b><i><FONT COLOR="DarkBlue">ascend,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">to descend, by degrees.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Bd in vii. 181.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> And hence, <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (God) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">drew him near to destruction by little and little:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Bd ibid:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He brought him near to punishment by degrees, by means of respite, and the continuance of health, and the increase of favour:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Idem in lxviii. 44:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (God) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">took him</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">so that he did not reckon upon it;</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">as though by degrees;</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">bestowing upon him enjoyments in which he delighted, and on which he placed his reliance, and with which he became familiar so as not to be mindful of death, and then taking him in his most heedless state:</FONT></i></b> such is said to be the meaning in the Kur vii. 181 and lxviii. 44: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">He bestowed upon him new favours as often as he committed new wrong actions, and caused him to forget to ask for forgiveness</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">thus leading him by degrees to perdition</FONT></i></b>]: and [or as some say, TA] <b><i><FONT COLOR="DarkBlue">He took him by little and little;</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">by degrees;</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">not suddenly:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or اِسْتَدْرَجَهُمْ signifies <b><i><FONT COLOR="DarkBlue">He took them by little and little;</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">one,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a few, at a time;</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">not</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">all of them together,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">suddenly.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> And <b><i><FONT COLOR="DarkBlue">He,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, called for, demanded,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">required, his destruction:</FONT></i></b> from دَرَجَ “ he died. ” <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (another's speech, Aboo―Sa'eed, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">disquieted him so as to make him creep along,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">go slowly</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">softly, upon the ground.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Aboo―Sa'eed, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He deceived him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">beguiled him,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AHeyth, K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">so as to induce him to proceed in an affair</FONT></i></b> from which he had refrained. <b><i><FONT COLOR="DarkOliveGreen"> (AHeyth, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b7―]</FONT></b> استدرج النَّاقَةَ <b><i><FONT COLOR="DarkBlue">He invited the she―camel's young one to follow after she had cast it forth from her belly:</FONT></i></b> so accord. to the K: [in the CK, for النَّاقَةَ and وَلَدَهَا, we find النّاقةُ and وَلَدُها:] but accord, to the L and other lexicons, استدرجت النَّاقَةُ وَلَدَهَا, i. e. <b><i><FONT COLOR="DarkBlue">the she―camel invited her young one to follow</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">her</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">after she had cast it forth from her belly.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b8―]</FONT></b> استدرجت الرِّيحُ الحَصَا <b><i><FONT COLOR="DarkBlue">The wind</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">blew so violently that it</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">made the pebbles to be as though they were going along of themselves</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">upon the surface of the ground, without its raising them in the air.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [See also 1.]) <p></p><b><FONT COLOR="DarkRed">[―b9―]</FONT></b> اِسْتِدْرَاجٌ also signifies The <b><i><FONT COLOR="DarkBlue">drawing forth</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (in Pers. بيرون اوردن) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">speech,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">words, from the mouth.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (KL.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b10―]</FONT></b> And The <b><i><FONT COLOR="DarkBlue">rejecting a letter, such as the</FONT></i></b> و <b><i><FONT COLOR="DarkBlue">in</FONT></i></b> يَعِدُ <b><i><FONT COLOR="DarkBlue">for</FONT></i></b> يَوْعِدُ. <b><i><FONT COLOR="DarkOliveGreen"> (Msb in art. وعد.) </FONT></i></b>
استدرك الشىء بالشىء	استدرك الشَّىْءَ بِالشَّىءِ [properly] signifies بِهِ ↓ حَاوَلَ إِدْرَاكَهُ [i. e. <b><i><FONT COLOR="DarkBlue">He sought,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">endeavoured, to follow up the thing with the thing</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> as, for instance, الخَطَأَ بِالصَّوَابِ [<b><i><FONT COLOR="DarkBlue">the mistake with what was right</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TK.) </FONT></i></b> [Hence,] you say, اِسْتَدْرَكْتُ مَافَاتَ [<b><i><FONT COLOR="DarkBlue">I repaired, amended, corrected,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rectified, what had passed neglected</FONT></i></b> by me, or by another; and <b><i><FONT COLOR="DarkBlue">I supplied what had so passed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">what had escaped</FONT></i></b> me, or another, <b><i><FONT COLOR="DarkBlue">through inadvertence</FONT></i></b>]; and ↓ تَدَارَكْتُهُ signifies the same [in relation to language and to other things; whereas the former verb is generally restricted to relation to language or to a writer or speaker]. <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb.) </FONT></i></b> You say also, استدرك عَلَيْهِ قَوْلَهُ <b><i><FONT COLOR="DarkBlue">He corrected,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rectified, what was wrong,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">erroneous, in his saying:</FONT></i></b> [but more commonly, <b><i><FONT COLOR="DarkBlue">he supplied what he had omitted in his saying;</FONT></i></b> generally meaning, <b><i><FONT COLOR="DarkBlue">what he had omitted through inadvertence:</FONT></i></b> and اِسْتَدْرَكْتُهُ عَلَيْه <b><i><FONT COLOR="DarkBlue">I subjoined it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">appended it, to what he had written,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">said, by way of emendation;</FONT></i></b> or, more commonly, <b><i><FONT COLOR="DarkBlue">as a supplement,</FONT></i></b> i. e., <b><i><FONT COLOR="DarkBlue">to supply what had escaped him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">what he had neglected:</FONT></i></b>] and hence, عَلَى البُخَارِىِّ ↓ المُسْتَدْرَكُ [<b><i><FONT COLOR="DarkBlue">The Supplement to ElBukháree;</FONT></i></b> a work supplying omissions of ElBukháree;] by El―Hákim. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [Thus] اِسْتِدْرَاكٌ signifies The <b><i><FONT COLOR="DarkBlue">annulling a presumption,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">surmise, originating from what has been before said,</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">by correcting an error,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">errors,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">by supplying a defect,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">defects,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">in a manner resembling the making an exception.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Kull.) </FONT></i></b> [Hence حَرْفُ ا سْتِدْرَاكٍ, meaning <b><i><FONT COLOR="DarkBlue">A particle of emendation,</FONT></i></b> applied to بَلْ, and to لٰكِنَّ or لٰكِنْ.]
استدف	استدفّ : see 1, first sentence. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a thing, M) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, prepared,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AZ, T, M,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">within one's power</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">reach,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and easy;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> like استطفّ, the د being substituted for ط; <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> [as also استذفّ;] and so ↓ دَفَّ , <b><i><FONT COLOR="DarkOliveGreen"> (T, M,) </FONT></i></b> aor. دَفِ3َ ; <b><i><FONT COLOR="DarkOliveGreen"> (M;) </FONT></i></b> [as also ذَفَّ.] You say, خُذْ َا ا سْتَدَفَّ لَكَ, <b><i><FONT COLOR="DarkOliveGreen"> (AZ, T, S, K,) </FONT></i></b> and ما لك ↓ دَفَّ , <b><i><FONT COLOR="DarkOliveGreen"> (AZ, T,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Take thou what is prepared for thee;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AZ, T;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">what is within thy power</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">reach, and easy to thee.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (an affair, or a thing,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, rightly disposed</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">arranged; in a right state;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">complete,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and in a right state:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> and استذفّ signifies the same. <b><i><FONT COLOR="DarkOliveGreen"> (IKtt, IB, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> استدفّ بِالمُوسَى <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He shaved his pubes with the razor,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and did so utterly;</FONT></i></b> occurring in this sense in a trad. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
استدفعت ا لله الأسوآء	اِسْتَدْفَعْتُ ا للّٰهَ الأَسْوَآءَ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">I asked,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">begged, God to repel from me evils.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b>
استدفق الكوز	استدفق الكُوزُ <b><i><FONT COLOR="DarkBlue">The mug had its contents poured forth</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">out</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (اِنْصَبَّ) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">at once.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
استدفيت	اِسْتَدْفَيْتُ a dial. var. of اِسْتَدْفَأْتُ. <b><i><FONT COLOR="DarkOliveGreen"> (Lth, T in art. دَفأ, and K in the present art.) </FONT></i></b>
استدل	استدلّ <b><i><FONT COLOR="DarkBlue">He desired,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sought, an indication, an evidence, a proof,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an argument:</FONT></i></b> [this is the primary signification: and hence,] <b><i><FONT COLOR="DarkBlue">he adduced an indication,</FONT></i></b> &amp;c.: and <b><i><FONT COLOR="DarkBlue">he drew an inference,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a deduction:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (KL:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he established an indication for the purpose of obtaining a certain knowledge of a thing indicated,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">for the purpose of affirming a thing indicated:</FONT></i></b> and sometimes it is quasi―pass. of دَلَّهُ الطَّرِيقَ [explained above, so that it signifies <b><i><FONT COLOR="DarkBlue">he was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, directed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rightly directed,</FONT></i></b> to the way]. <b><i><FONT COLOR="DarkOliveGreen"> (TA. See 1.) </FONT></i></b> [You say, استدلّ بِشَىْءٍعَلَى شَىْءٍ آخَرَ <b><i><FONT COLOR="DarkBlue">He desired,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sought, to be directed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">guided, by a thing, to another thing: he adduced,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">took,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">regarded, a thing as an indication, an evidence,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a proof, of another thing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">as an argument in favour of another thing: he inferred, from a thing, another thing: he sought,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">found,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">perceived,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">saw, in a thing, an indication, an evidence,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a proof, of another thing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an argument in favour of another thing: he was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, directed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">guided,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he directed</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">guided himself, by a thing, to another thing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to the knowledge of another thing.</FONT></i></b> الدَّلِيلُ مَا يُسْتَدَلَّ بِهِ, occurring in the S, means <b><i><FONT COLOR="DarkBlue">The</FONT></i></b> دليل <b><i><FONT COLOR="DarkBlue">is that whereby one is directed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">guided.</FONT></i></b>]
استدلالى	اِسْتِدْلَالِىٌّ [<b><i><FONT COLOR="DarkBlue">Inferential, illative,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">deductive,</FONT></i></b> knowledge;] a term opposed to ضَرُورِىٌّ as meaning [intuitive, immediate, or axiomatic, or] such as originates without thought, or reflection, and intellectual examination of an evidence or a proof. <b><i><FONT COLOR="DarkOliveGreen"> (Kull p. 232.) </FONT></i></b>
استدمى	استدمى <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">stooped his head, blood dropping from it;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M;) </FONT></i></b> as also اِسْتَدَامَ, formed by transposition from استدمى. <b><i><FONT COLOR="DarkOliveGreen"> (Kr, TA in art. دوم.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> استدمى غَرِيمَهُ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He acted gently with his debtor;</FONT></i></b> as also اِسْتَدَامَهُ: <b><i><FONT COLOR="DarkOliveGreen"> (Fr, M and K in art. دوم:) </FONT></i></b> judged [by ISd] to be formed by transposition from the latter. <b><i><FONT COLOR="DarkOliveGreen"> (M in that art.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> استدمى مَوَدَّتَهُ <b><i><FONT COLOR="DarkBlue">He looked,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">watched,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">waited, for his love,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">affection:</FONT></i></b> [formed by transposition] from اِسْتَدَامَ. <b><i><FONT COLOR="DarkOliveGreen"> (M in art. دوم.) </FONT></i></b>
استدناه	استدناهُ <b><i><FONT COLOR="DarkBlue">He sought, desired,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">demanded, of him, nearness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">approach;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K, TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he sought,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">desired, to make him draw near,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">approach:</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">he drew him near,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">caused him to approach.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (MA. [See also 4.]) </FONT></i></b>
استدى	استدى : see 1, in two places. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also, said of a horse, <b><i><FONT COLOR="DarkBlue">He sweated.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
استذأب النقد	استذأب النَّقَدُ <b><i><FONT COLOR="DarkBlue">The</FONT></i></b> نقد [or <b><i><FONT COLOR="DarkBlue">ugly sheep</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">became like wolves:</FONT></i></b> a prov., applied to low, mean, or ignominious, persons, when they obtain ascendancy. <b><i><FONT COLOR="DarkOliveGreen"> (T, K.) </FONT></i></b>
استذأب النقد	استذأب النَّقَدُ <b><i><FONT COLOR="DarkBlue">The</FONT></i></b> نقد [or <b><i><FONT COLOR="DarkBlue">ugly sheep</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">became like wolves:</FONT></i></b> a prov., applied to low, mean, or ignominious, persons, when they obtain ascendancy. <b><i><FONT COLOR="DarkOliveGreen"> (T, K.) </FONT></i></b>
استذاق فلانا خبره فلم يحمد مخبرته	اِسْتَذَاقَ فُلَانًا خُبْرَهُ فَلَمْ يَحْمَدْ مَخْبَرَتَهُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [app. <b><i><FONT COLOR="DarkBlue">He endeavoured to test such a one,</FONT></i></b> to ascertain <b><i><FONT COLOR="DarkBlue">the knowledge of his internal state, and did not approve his internal state:</FONT></i></b> see the pass, part. n. below]. <b><i><FONT COLOR="DarkOliveGreen"> (TA, in which خبره is without any syllabical signs.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> استذاق الأَمْرُ لِفُلَانٍ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The</FONT></i></b> <b><i><FONT COLOR="DarkBlue">affair was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, easy,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">feasible, to such a one.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, TA.) </FONT></i></b> You say, لَا يَسْتَذِيقُ لِىَ الشِّعْرُ إِلَّ فِى فُلَانِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">Poetry,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">versification, will not be easy,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">feasible, to me, except in relation to such a one</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
استذاق فلانا خبره فلم يحمد مخبرته	اِسْتَذَاقَ فُلَانًا خُبْرَهُ فَلَمْ يَحْمَدْ مَخْبَرَتَهُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [app. <b><i><FONT COLOR="DarkBlue">He endeavoured to test such a one,</FONT></i></b> to ascertain <b><i><FONT COLOR="DarkBlue">the knowledge of his internal state, and did not approve his internal state:</FONT></i></b> see the pass, part. n. below]. <b><i><FONT COLOR="DarkOliveGreen"> (TA, in which خبره is without any syllabical signs.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> استذاق الأَمْرُ لِفُلَانٍ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The</FONT></i></b> <b><i><FONT COLOR="DarkBlue">affair was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, easy,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">feasible, to such a one.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, TA.) </FONT></i></b> You say, لَا يَسْتَذِيقُ لِىَ الشِّعْرُ إِلَّ فِى فُلَانِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">Poetry,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">versification, will not be easy,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">feasible, to me, except in relation to such a one</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
استذبته	اِسْتَذَبْتُهُ signifies طَلَبْتُ مِنْهُ الذَّوْبَ [which may be rendered <b><i><FONT COLOR="DarkBlue">I asked,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">desired, of him honey,</FONT></i></b> &amp;c.]: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> [but accord. to ISd,] it signifies, agreeably with other verbs of this form, <b><i><FONT COLOR="DarkBlue">I asked,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">desired, of him that he would melt</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dissolve</FONT></i></b> [butter &amp;c.]. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence, perhaps,] استذابت الشَّمْسُ: see 1. <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> استذاب حَاجَتَهُ: see 4. <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> استذاب ذَوْبَةً <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He preserved a residue of his wealth,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">property.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
استذبته	اِسْتَذَبْتُهُ signifies طَلَبْتُ مِنْهُ الذَّوْبَ [which may be rendered <b><i><FONT COLOR="DarkBlue">I asked,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">desired, of him honey,</FONT></i></b> &amp;c.]: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> [but accord. to ISd,] it signifies, agreeably with other verbs of this form, <b><i><FONT COLOR="DarkBlue">I asked,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">desired, of him that he would melt</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dissolve</FONT></i></b> [butter &amp;c.]. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence, perhaps,] استذابت الشَّمْسُ: see 1. <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> استذاب حَاجَتَهُ: see 4. <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> استذاب ذَوْبَةً <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He preserved a residue of his wealth,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">property.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
استذرع به	استذرع بِهِ <b><i><FONT COLOR="DarkBlue">He concealed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">protected, himself by it,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (namely a thing, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and made it a</FONT></i></b> ذَرِيعَة [q. v.] <b><i><FONT COLOR="DarkBlue">for him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ibn―'Abbád, K.) </FONT></i></b>
استذرع به	استذرع بِهِ <b><i><FONT COLOR="DarkBlue">He concealed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">protected, himself by it,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (namely a thing, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and made it a</FONT></i></b> ذَرِيعَة [q. v.] <b><i><FONT COLOR="DarkBlue">for him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ibn―'Abbád, K.) </FONT></i></b>
استذرفه	استذرفهُ <b><i><FONT COLOR="DarkBlue">He desired its</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a thing's) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">dripping,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">flowing.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And استذرف الضَّرْعُ <b><i><FONT COLOR="DarkBlue">The udder invited one to milk it;</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">to desire its dripping,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">flowing</FONT></i></b> [with milk]. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b>
استذرفه	استذرفهُ <b><i><FONT COLOR="DarkBlue">He desired its</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a thing's) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">dripping,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">flowing.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And استذرف الضَّرْعُ <b><i><FONT COLOR="DarkBlue">The udder invited one to milk it;</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">to desire its dripping,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">flowing</FONT></i></b> [with milk]. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b>
استذفر فى الأمر	استذفر فِى الأَمْرِ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He became very determined, and hardy,</FONT></i></b> [as though he drew forth from himself a pungent odour by sweating,] <b><i><FONT COLOR="DarkBlue">to do the thing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">affair.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> استذفرت said of a woman, <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> استثفرت [q. v.]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
استذفر فى الأمر	استذفر فِى الأَمْرِ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He became very determined, and hardy,</FONT></i></b> [as though he drew forth from himself a pungent odour by sweating,] <b><i><FONT COLOR="DarkBlue">to do the thing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">affair.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> استذفرت said of a woman, <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> استثفرت [q. v.]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
استذلق الضب	استذلق الضَّبَّ <b><i><FONT COLOR="DarkBlue">He sought,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">endeavoured, to make the</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">lizard called</FONT></i></b>] ضبّ <b><i><FONT COLOR="DarkBlue">come forth</FONT></i></b> from its hole. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> One says likewise, المَطَرُ يَسْتَذْلِقُ الحَشَرَاتِ <b><i><FONT COLOR="DarkBlue">The rain draws forth the reptiles,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">small creeping things,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">makes them to come forth,</FONT></i></b> from their holes; as also يستدلقها. <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. دلق.) </FONT></i></b> And استذلق السَّيْفَ and استدلقهُ <b><i><FONT COLOR="DarkBlue">He drew forth the sword,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">made it to come forth.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA ibid.) </FONT></i></b>
استذلق الضب	استذلق الضَّبَّ <b><i><FONT COLOR="DarkBlue">He sought,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">endeavoured, to make the</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">lizard called</FONT></i></b>] ضبّ <b><i><FONT COLOR="DarkBlue">come forth</FONT></i></b> from its hole. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> One says likewise, المَطَرُ يَسْتَذْلِقُ الحَشَرَاتِ <b><i><FONT COLOR="DarkBlue">The rain draws forth the reptiles,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">small creeping things,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">makes them to come forth,</FONT></i></b> from their holes; as also يستدلقها. <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. دلق.) </FONT></i></b> And استذلق السَّيْفَ and استدلقهُ <b><i><FONT COLOR="DarkBlue">He drew forth the sword,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">made it to come forth.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA ibid.) </FONT></i></b>
استذله	استذلّهُ <b><i><FONT COLOR="DarkBlue">He saw him to be</FONT></i></b> ذَلِيل [i. e. <b><i><FONT COLOR="DarkBlue">low, base, vile,</FONT></i></b> &amp;c.]: <b><i><FONT COLOR="DarkOliveGreen"> (M, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he found him to be so;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> as also ↓ اذّلهُ . <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also 4. <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> استذلّ البَعِيرَ الصَّعْبَ <b><i><FONT COLOR="DarkBlue">He plucked off the ticks from the refractory camel in order that he might experience pleasure</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">relief</FONT></i></b>], <b><i><FONT COLOR="DarkBlue">and so become at ease,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tranquil,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">with him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
استذله	استذلّهُ <b><i><FONT COLOR="DarkBlue">He saw him to be</FONT></i></b> ذَلِيل [i. e. <b><i><FONT COLOR="DarkBlue">low, base, vile,</FONT></i></b> &amp;c.]: <b><i><FONT COLOR="DarkOliveGreen"> (M, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he found him to be so;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> as also ↓ اذّلهُ . <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also 4. <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> استذلّ البَعِيرَ الصَّعْبَ <b><i><FONT COLOR="DarkBlue">He plucked off the ticks from the refractory camel in order that he might experience pleasure</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">relief</FONT></i></b>], <b><i><FONT COLOR="DarkBlue">and so become at ease,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tranquil,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">with him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
استذم	استذمّ [<b><i><FONT COLOR="DarkBlue">He required blame,</FONT></i></b> &amp;c.; as though he called for it; or] <b><i><FONT COLOR="DarkBlue">he was blamed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dispraised,</FONT></i></b> &amp;c. <b><i><FONT COLOR="DarkOliveGreen"> (KL.) </FONT></i></b> See also 4, second sentence. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And see 5, last sentence. <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> [استذمّ بِذِمَامِهِ is used by post―classical writers, and is perhaps a classical phrase, meaning <b><i><FONT COLOR="DarkBlue">He begged,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">implored, his protection.</FONT></i></b> See an instance in “ Abulfedæ Annales, ” vol. iii. p. 170.]
استذم	استذمّ [<b><i><FONT COLOR="DarkBlue">He required blame,</FONT></i></b> &amp;c.; as though he called for it; or] <b><i><FONT COLOR="DarkBlue">he was blamed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dispraised,</FONT></i></b> &amp;c. <b><i><FONT COLOR="DarkOliveGreen"> (KL.) </FONT></i></b> See also 4, second sentence. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And see 5, last sentence. <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> [استذمّ بِذِمَامِهِ is used by post―classical writers, and is perhaps a classical phrase, meaning <b><i><FONT COLOR="DarkBlue">He begged,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">implored, his protection.</FONT></i></b> See an instance in “ Abulfedæ Annales, ” vol. iii. p. 170.]
استذمى	استذمى <b><i><FONT COLOR="DarkBlue">He sought,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">demanded,</FONT></i></b> a thing: <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he sought, sought for,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sought after, repeatedly,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">gradually,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and took,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> a thing that another had. <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b>
استذمى	استذمى <b><i><FONT COLOR="DarkBlue">He sought,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">demanded,</FONT></i></b> a thing: <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he sought, sought for,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sought after, repeatedly,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">gradually,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and took,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> a thing that another had. <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b>
استذنبه	استذنبهُ <b><i><FONT COLOR="DarkBlue">He found him to be committing</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">to have committed</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">a sin, crime, fault, misdemeanour,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the like:</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">he attributed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">imputed, to him a sin,</FONT></i></b> &amp;c. <b><i><FONT COLOR="DarkOliveGreen"> (Har p. 450.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See also 1, in three places. <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> استذنب الأَمْرُ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The affair was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, complete,</FONT></i></b> [as though it assumed a tail,] <b><i><FONT COLOR="DarkBlue">and in a right state.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA.) </FONT></i></b>
استذنبه	استذنبهُ <b><i><FONT COLOR="DarkBlue">He found him to be committing</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">to have committed</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">a sin, crime, fault, misdemeanour,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the like:</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">he attributed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">imputed, to him a sin,</FONT></i></b> &amp;c. <b><i><FONT COLOR="DarkOliveGreen"> (Har p. 450.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See also 1, in three places. <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> استذنب الأَمْرُ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The affair was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, complete,</FONT></i></b> [as though it assumed a tail,] <b><i><FONT COLOR="DarkBlue">and in a right state.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA.) </FONT></i></b>
استرآه	استرآهُ <b><i><FONT COLOR="DarkBlue">He,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, called for, demanded, or required, the seeing of it;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K;) </FONT></i></b> i. e., a thing. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also 1, first sentence. <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And see 3, last sentence but one. <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> You say also, يُسْتَرْأَى فُلَانٌ [<b><i><FONT COLOR="DarkBlue">Such a one is counted, accounted,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">esteemed, hypocritical,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ostentatious</FONT></i></b>], from الرِّئَآءُ [inf. n. of 3]; like as you say, يُسْتَحْمِقُ, and يُسْتَعْقَلُ. <b><i><FONT COLOR="DarkOliveGreen"> (AA, S.) </FONT></i></b>
استرألت الرئلان	استرألت الرِّئْلَانُ <b><i><FONT COLOR="DarkBlue">The young ostriches became big,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">advanced in age;</FONT></i></b> syn. كَبِرَت, <b><i><FONT COLOR="DarkOliveGreen"> (O,) </FONT></i></b> or كَبُرَت, <b><i><FONT COLOR="DarkOliveGreen"> (so in one of my copies of the S, in the other كَثُرَت [which is a mistranscription],) </FONT></i></b> or كَبُرَتْ أَسْنَانُهَا. <b><i><FONT COLOR="DarkOliveGreen"> (K: so in my MS. copy and in the CK.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And [hence,] استرأل النَّبَاتُ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The plant,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">herb, became tall;</FONT></i></b> likened to the neck of the young ostrich. <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K.) </FONT></i></b>
استراب	استراب <b><i><FONT COLOR="DarkBlue">He fell into that which occasioned doubt,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">suspicion</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">evil opinion;</FONT></i></b> meaning <b><i><FONT COLOR="DarkBlue">he feared so that he doubted of safety</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">security:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Har pp. 256 and 257:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">he conceived doubt,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">suspicion</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">evil opinion:</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">he doubted:</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">became infected with suspicion</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">evil opinion.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Idem p. 309.) </FONT></i></b> See also 8.
استراثه	استراثهُ <b><i><FONT COLOR="DarkBlue">He deemed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">reckoned, him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (namely, a person, A, TA, or information, news, or tidings, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">slow, tardy, dilatory, late,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">backward.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, * M, A, K, * TA.) </FONT></i></b> You say, اِسْتَغَثْتُهُ فَمَا ا سْتَرَثْتُهُ [<b><i><FONT COLOR="DarkBlue">I sought,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">desired, aid,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">succour, of him, and I did not deem him slow,</FONT></i></b> &amp;c.]. <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b>
استراض	استراض : see 4, in five places. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (water) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">stagnated,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">remained,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">collected,</FONT></i></b> in a place. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a place, S, M, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, wide, ample,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">spacious.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, Msb, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> And [hence <b><i><FONT COLOR="DarkOliveGreen"> (see its part. n. below) </FONT></i></b>] استراضت النَّفْسُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The mind was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, dilated, free from straitness, cheerful,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">happy.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b>
استربعه	استربعهُ <b><i><FONT COLOR="DarkBlue">He had power,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ability, for it, to do it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to bear</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">endure it:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar:) </FONT></i></b> from رَبَعَ الحَجَرَ. <b><i><FONT COLOR="DarkOliveGreen"> (Az.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence also,] استربع said of a camel, <b><i><FONT COLOR="DarkBlue">He was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, strong,</FONT></i></b> لِلسَّيْرِ <b><i><FONT COLOR="DarkBlue">for journeying.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ISk, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (sand) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">became heaped up.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AZ, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (dust) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">rose;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rose high.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AZ, K.) </FONT></i></b>
استرجح النعمة	استرجح النِّعْمَةَ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He held the benefit,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">favour, &amp;c., to be a thing of weight,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">importance; contr. of</FONT></i></b> اِسْتَخَفَّهَا. <b><i><FONT COLOR="DarkOliveGreen"> (A in art. بطر.) </FONT></i></b>
استرجع الهبة	استرجع الهِبَةَ , and استرجع مِنْهُ الشَّىْءَ: see رَجَعَ فِى هِبَتِهِ, and the sentence next following it. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> طَعَامٌ يُسْتَرْجَعُ عَنْهُ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Food,</FONT></i></b> both of beasts and of men, <b><i><FONT COLOR="DarkBlue">from which profit,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">advantage,</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">a good return</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (رِجْعَة) </FONT></i></b>,] <b><i><FONT COLOR="DarkBlue">is obtained; which is found to be wholesome,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">approved in its result; and from eating which one becomes fat.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> استرجع الحَمَامُ: see 2, near the end of the paragraph. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> استرجع also signifies <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He said,</FONT></i></b> on the occasion of an affliction, or a misfortune, [using the words of the Kur ii. 151,] إِنَّا لِلّٰهِ وَإِنَّا إِلَيْهِ رَاجِعُونَ, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> meaning <b><i><FONT COLOR="DarkBlue">Verily to God we belong</FONT></i></b> as his property and his servants, so that He may do with us what He pleaseth, <b><i><FONT COLOR="DarkBlue">and verily unto Him we return</FONT></i></b> in the ultimate state of existence, and He will recompense us; <b><i><FONT COLOR="DarkOliveGreen"> (Jel;) </FONT></i></b> as also ↓ رجّع , <b><i><FONT COLOR="DarkOliveGreen"> (S, * K,) </FONT></i></b> inf. n. تَرْجِيعٌ; <b><i><FONT COLOR="DarkOliveGreen"> (S; [accord. to the TA, only the former verb is mentioned in this sense by J; but I find the latter also in two copies of the S;]) </FONT></i></b> and ↓ ارجع . <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
استرجل	استرجل <b><i><FONT COLOR="DarkBlue">He desired,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">requested, to be,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to go, on foot.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (KL.) </FONT></i></b>
استرحله	استرحلهُ <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> سَأَلَهُ أَنْ يَرْحَلَ لَهُ [which may be rendered <b><i><FONT COLOR="DarkBlue">He asked him to remove,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">journey, to him:</FONT></i></b> and also <b><i><FONT COLOR="DarkBlue">he asked him to bind,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">put, the</FONT></i></b> رَحْل <b><i><FONT COLOR="DarkOliveGreen"> (or <b><i><FONT COLOR="DarkBlue">saddle of the camel</FONT></i></b>) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">for him:</FONT></i></b> the former is the meaning accord. to the PS]. <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> استرحل النَّاسَ نَفْسَهُ means <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He abased himself to men,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to the people, so that they annoyed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">molested, him:</FONT></i></b> or, as some say, <b><i><FONT COLOR="DarkBlue">he asked men,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the people, to take off from him his weight,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">burden.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
استرحمه	استرحمهُ <b><i><FONT COLOR="DarkBlue">He asked,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">demanded, of him</FONT></i></b> الرَّحْمَة [i. e. <b><i><FONT COLOR="DarkBlue">mercy,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pity,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">compassion;</FONT></i></b> &amp;c.]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
استرخصه	استرخصهُ : see 8, in two places.
استرخى	استرخى : see 1, first sentence. استرخى صَلَاهَا, said of a she―camel: see 4, in the latter half of the paragraph. استرخى السِّتْرُ [<b><i><FONT COLOR="DarkBlue">The veil,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">curtain, hung down; hung down loosely; was pendent,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pendulous:</FONT></i></b> and in like manner the verb is said of a garment, or a portion thereof, and of hair, or a lock of hair, &amp;c.]. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> استرخى فِى الأَمْرِ: see 6. استرخى فِى رَأْيِهِ بَعْدَ قُوَّةٍ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">He was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, weak in his opinion after being strong</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (IAar, TA in art. خرع.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> استرخى بِهِ الأَمْرُ, <b><i><FONT COLOR="DarkOliveGreen"> (JK, T, TA,) </FONT></i></b> and استرخت حَالُهُ, <b><i><FONT COLOR="DarkOliveGreen"> (JK,) </FONT></i></b> or استرخت بِهِ حَالُهُ, <b><i><FONT COLOR="DarkOliveGreen"> (T, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The affair,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">case,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">his state,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">condition, became good with him after straitness;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK;) </FONT></i></b> or <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he became in a good state,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">condition,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in ample, unstraitened,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">plentiful, circumstances,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA in explanation of the first of these phrases,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">after straitness.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, TA.) </FONT></i></b> A poet says, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> namely, Tufeyl El―Ghanawee, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> فَأَبَّلَ وَا سْتَرْخَى بِهِ الخَطْبُ بَعْدَمَا أَسَافَ وَلَوْلَا سَعْيُنَا لَمْ يُؤَبِّلِ meaning <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">And he acquired camels,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">numerous camels, and</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">his state,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">condition, became good</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">after his cattle had perished; and had it not been for our labour,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">exertion, he would not have acquired camels,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">numerous camels</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (S, TA:) </FONT></i></b> or the phrase استرخى به الخطب means أَرْخَاهُ خَطْبُهُ [explained above: see 4]. <b><i><FONT COLOR="DarkOliveGreen"> (T, TA.) </FONT></i></b>
استرد الشىء	استردّ الشَّىْءَ , and ↓ ارتدّهُ , <b><i><FONT COLOR="DarkBlue">He desired,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sought,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">demanded, that the thing should be returned, or restored, to him; revoked, recalled, or retracted, it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, L.) </FONT></i></b> You say, هِبَتَهُ ↓ ارتدّ [and استردّها <b><i><FONT COLOR="DarkBlue">He revoked, recalled, or retracted, his gift:</FONT></i></b> or the former signifies] <b><i><FONT COLOR="DarkBlue">he took back his gift; repossessed himself of it; restored it to his possession;</FONT></i></b> syn. اِرْتَجَعَهَا. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> And استردّهُ الشَّىْءَ <b><i><FONT COLOR="DarkBlue">He asked him,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, L, K,) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">desired,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sought, of him,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">that he should return,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">restore, the thing.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, L, K.) </FONT></i></b>
استردفه	استردفهُ <b><i><FONT COLOR="DarkBlue">He asked him to make him</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">to let him</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">ride behind him on the back of the beast.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, * O, Msb, K. *) </FONT></i></b>
استرذله	استرذلهُ [<b><i><FONT COLOR="DarkBlue">He reckoned him</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">esteemed him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he found him to be,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he desired that he might be, low, base, vile, mean,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">contemptible:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he reckoned it</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">esteemed it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">found it to be,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">desired that it might be, bad, corrupt, vile, base, abominable,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">disapproved:</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">contr. of</FONT></i></b> اِسْتَجَادَهُ. <b><i><FONT COLOR="DarkOliveGreen"> (O, K.) </FONT></i></b> Hence the trad., مَا ا سْتَرْذَلَ ا للّٰهُ عَبْدًا إِلَّا حَظَرَ عَنْهُ العِلْمَ وَالأَدَبَ [<b><i><FONT COLOR="DarkBlue">God desires not that a servant</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (meaning <b><i><FONT COLOR="DarkBlue">a man</FONT></i></b>) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">may be low, base, vile, mean</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">contemptible, but He withholds from him knowledge,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">science, and discipline of the mind,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">good qualities and attributes of the mind</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">soul,</FONT></i></b> &amp;c.]. <b><i><FONT COLOR="DarkOliveGreen"> (O, TA.) </FONT></i></b>
استرزقه	استرزقهُ <b><i><FONT COLOR="DarkBlue">He asked,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">demanded, of him what is termed</FONT></i></b> رِزْق [i. e. <b><i><FONT COLOR="DarkBlue">means of subsistence,</FONT></i></b> &amp;c.; when said of a soldier, <b><i><FONT COLOR="DarkBlue">subsistence―money, pay,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">allowance</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (MA, TA;) </FONT></i></b> as also ↓ ارتزقهُ . <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
استرسل	استرسل <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a thing) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, loose,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">slack;</FONT></i></b> syn. سَلِسَ. <b><i><FONT COLOR="DarkOliveGreen"> (M, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Said of hair: see 1, in two places. [In like manner said of a tree, &amp;c., <b><i><FONT COLOR="DarkBlue">It drooped;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">was pendent.</FONT></i></b> Said of a cheek, <b><i><FONT COLOR="DarkOliveGreen"> (to which its part. n. مُسْتَرْسِلٌ is applied as an epithet in the K voce أَسِيلٌ,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, lank.</FONT></i></b>] <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> الاِسْتِرْسَالُ in the pace of a beast is <b><i><FONT COLOR="DarkBlue">The going gently, deliberately,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">leisurely.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [And you say, استرسلت الدَّابَّةٌ <b><i><FONT COLOR="DarkBlue">The beast went a gentle, deliberate,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">leisurely, pace.</FONT></i></b>] <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> Also, [in other cases,] <b><i><FONT COLOR="DarkBlue">The being still,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">steady.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> Hence, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> استرسل إِلَيْهِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He acted,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">behaved, towards him with freedom, boldness, forwardness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">presumptuousness,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">with familiarity;</FONT></i></b> syn. اِنْبَسَطَ, and اِسْتَأْنَسَ; <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA;) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">was at ease, and confided in him, with respect to that which he told him:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he acted forwardly,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">impudently, towards him: he acted forwardly, impudently, freely,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">familiarly, towards him, in the way of coquetry,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">feigned disdain.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (MA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> And استرسل الدَّهْرُ فِيهِمْ فَأَفْنَاهُمْ [<b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Fate made free with them, and destroyed them</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. بهل) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">He said, Send thou to me the camels in droves</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (أَرْسَالًا [in the CK, erroneously, اِرْسالًا]) </FONT></i></b>; <b><i><FONT COLOR="DarkOliveGreen"> (K, TA;) </FONT></i></b> ارسالا being with fet―h to the hemzeh; i. e. <b><i><FONT COLOR="DarkBlue">drove after drove:</FONT></i></b> for the camels, when they come to the water, are numerous; and their tender brings them to the watering―trough thus; not all together, as in this case they would press together upon the watering―trough and not satisfy their thirst. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
استرشح البهمى	استرشح البُهْمَى <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">barley―grass termed</FONT></i></b>] بُهْمَى <b><i><FONT COLOR="DarkBlue">grew tall.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> يَسْتَرْشِحُونَ البُهْمَى, so in most of the copies of the K, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> [and so in the L,] <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">They foster the</FONT></i></b> بهمى, <b><i><FONT COLOR="DarkBlue">in order that it may grow large:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L, K:) </FONT></i></b> in some of the copies of the K البَهْمَ [i. e. <b><i><FONT COLOR="DarkBlue">the lambs,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">kids,</FONT></i></b> &amp;c.]: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> the <b><i><FONT COLOR="DarkBlue">place thereof</FONT></i></b> is termed ↓ مُسْتَرْشَحٌ : <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or البُهُمَى ↓ مُسْتَرْشَحُ signifies <b><i><FONT COLOR="DarkBlue">the place,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tract of ground, that fosters the</FONT></i></b> بهمى. <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> And يسترشحون البَقْلَ, so in all the copies of the K but some in which is found النَّفَلَ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">They wait for the herbs,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">leguminous plants,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (or <b><i><FONT COLOR="DarkBlue">the plants called</FONT></i></b> نفل,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">to grow tall, in order that―they may pasture thereon.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
استرشد	استرشد : see 1. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">He sought,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">desired, the taking,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">following, a right way</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">course</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">direction.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (So accord. to some copies of the K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And استرشدهُ <b><i><FONT COLOR="DarkBlue">He desired of him the taking,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">following, a right way</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">course</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">direction:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L, and so accord. to some copies of the K, and the TA:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">or he asked, demanded,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">desired, of him, direction to the right way.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (MA.) </FONT></i></b> You say, ↓ اِسْتَرْشَدْتُهُ فَأَرْشَدَنِى [<b><i><FONT COLOR="DarkBlue">I asked, demanded,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">desired, of him, direction to the right way, and he directed me to the right way</FONT></i></b>] <b><i><FONT COLOR="DarkOliveGreen"> (A, Msb) </FONT></i></b> إِلَى الشَّىْءِ and عَلَيْهِ and لَهُ [<b><i><FONT COLOR="DarkBlue">to the thing</FONT></i></b>]: so says AZ. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b>
استرشى	استرشى <b><i><FONT COLOR="DarkBlue">He sought,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">desired, to be suchled;</FONT></i></b> said of a young camel. <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And استرشى مَا فِى الضَّرْعِ <b><i><FONT COLOR="DarkBlue">He drew forth what was in the udder.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Az, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> [Hence, probably,] استرشى فِى حُكْمِهِ <b><i><FONT COLOR="DarkBlue">He sought,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">desired,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">demanded, a</FONT></i></b> رِشْوَة [or <b><i><FONT COLOR="DarkBlue">bribe</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">in the case of his deciding judicially,</FONT></i></b> for his doing so [agreeably with the desire of the briber]. <b><i><FONT COLOR="DarkOliveGreen"> (S, K, ↓ TA.) </FONT></i></b>
استرضاه	استرضاهُ <b><i><FONT COLOR="DarkBlue">He asked, begged,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">petitioned, of him that he would please, content,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">satisfy, him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">that he would give him that with which he would be pleased, well pleased, content, contented,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">satisfied.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Z, K.) </FONT></i></b> You say, اِسْتَرْضَيْتُهُ فَأَرْضَانِى [<b><i><FONT COLOR="DarkBlue">I asked, begged,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">petitioned, of him that he would please me,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">and he pleased me,</FONT></i></b> &amp;c.]. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also 5.
استرضع	استرضع <b><i><FONT COLOR="DarkBlue">He sought,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">demanded, a wetnurse.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> It is said in the Kur [ii. 233], وَإِنْ أَرَدْتُمْ أَنْ تَسْتَرْضِعُوا أَوْلَادَكُمْ <b><i><FONT COLOR="DarkBlue">And if ye desire to seek,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">demand, wet―nurses for your children;</FONT></i></b> i. e., ان تسترضعوا اولادكم مَرَاضِعَ; the second objective complement [accord. to this order of the words], but the first in reality because the wetnurse is the agent with respect to the child, being suppressed; for you say, اِسْتَرْضَعْتُ المَرْأَةَ وَلَدِى, meaning <b><i><FONT COLOR="DarkBlue">I sought,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">demanded, of the woman that she should suckle my child:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IB:) </FONT></i></b> accord. to some, the verb is doubly trans.: accord. to others, the prep. لِ is suppressed in the Kur; the meaning being لِأَوْلَادِكُمْ. <b><i><FONT COLOR="DarkOliveGreen"> (El―Howfee, in the “ Burhán fee tefseer―el―Kur―án. ”) </FONT></i></b>
استرعى	استرعى [app. signifies <b><i><FONT COLOR="DarkBlue">He desired</FONT></i></b> cattle <b><i><FONT COLOR="DarkBlue">to pasture:</FONT></i></b> and hence, <b><i><FONT COLOR="DarkBlue">he left</FONT></i></b> them <b><i><FONT COLOR="DarkBlue">to pasture alone</FONT></i></b>]. You say, اِسْتَرْعَيْتُ مَالِىَ القَمَرَ, meaning <b><i><FONT COLOR="DarkBlue">I left my cattle to pasture without a pastor to take care of them in the night:</FONT></i></b> and [in like manner,] استرعيتهُ الشَّمْسَ, <b><i><FONT COLOR="DarkBlue">in the day.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. قمر.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> اِسْتَرْعَيْتُهُ الشَّىْءَ <b><i><FONT COLOR="DarkOliveGreen"> (S, K *) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">I asked him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">desired him, to keep</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">guard,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">be mindful of</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">regardful of, the thing.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA.) </FONT></i></b> Hence the prov., مَنِ ا سْتَرْعَى الذِّئْبَ فَقَدْ ظَلَمَ [<b><i><FONT COLOR="DarkBlue">He who asks,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">desires, the wolf to keep guard does wrong</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (S, TA;) </FONT></i></b> i. e. he who trusts in one who is treacherous puts trust in a wrong place. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [And hence also,] اِسْتَرْعَى الأَسْمَاعَ لِخُطْبَتِهِ <b><i><FONT COLOR="DarkBlue">He asked,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">desired, the ears</FONT></i></b> [meaning <b><i><FONT COLOR="DarkBlue">the hearers</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">to mind his discourse,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">oration.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Har p. 361.) </FONT></i></b>
استرغد العيش	استرغد العَيْشَ <b><i><FONT COLOR="DarkBlue">He found life to be ample in its means</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">circumstances, unstraitened,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">plentiful,</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">and easy,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">and pleasant.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Har p. 657.) </FONT></i></b> One says, اِنْزلْ حَيْثُ يُسْتَرْغَدُ العَيْشُ [<b><i><FONT COLOR="DarkBlue">Alight thou where life is found to be ample in its means</FONT></i></b> &amp;c.]. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b>
استرفده	استرفدهُ <b><i><FONT COLOR="DarkBlue">He sought, desired, demanded,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">asked, aid, help,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">assistance, from him</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">by a gift</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">otherwise</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S, * A, Msb, K. *) </FONT></i></b>
استرفعه	استرفعهُ <b><i><FONT COLOR="DarkBlue">He desired, required, demanded,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">asked, that it should be raised, elevated, taken up,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">removed.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> You say, استرفع الوَاعِظُ الأَيْدِىَ لِلدُّعَآءِ <b><i><FONT COLOR="DarkBlue">The preacher asked that the hands</FONT></i></b> of the people <b><i><FONT COLOR="DarkBlue">should be raised for supplication.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [And hence, as though meaning استرفع نَفْسَهُ i. e. <b><i><FONT COLOR="DarkBlue">It required that itself should be re moved,</FONT></i></b>] استرفع الخُوَانُ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">What was on the table became consumed, and it was time for it to be taken up,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">removed.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
استرفقه	استرفقهُ <b><i><FONT COLOR="DarkBlue">He sought,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">demanded, his profiting him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">being useful to him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
استرق	استرق : see 1, first sentence: <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> and see 3, in two places. [See also كَبِيسٌ.] <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> Also <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He deceived,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">circumvented, secretly,</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">by stealth,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">like him who</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">so</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">listens.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> And you say, استرق الكَاتِبُ بَعْضَ المُحَاسَبَاتِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The writer suppressed some of the items of the reckoning.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
استرقاه	استرقاهُ <b><i><FONT COLOR="DarkBlue">He asked him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">desired him, to charm him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, * TA.) </FONT></i></b>
استرقد	استرقد <b><i><FONT COLOR="DarkBlue">He became overpowered by sleep</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">drowsiness;</FONT></i></b> and therefore <b><i><FONT COLOR="DarkBlue">desired to sleep</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b>
استرقع الثوب	استرقع الثَّوْبُ <b><i><FONT COLOR="DarkBlue">The garment,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">piece of cloth, required to be patched;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">it was time for it to be patched;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> as also ↓ أَرْقَعَ . <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
استركبه فأركبه	استركبهُ فَأَرْكَبَهُ [<b><i><FONT COLOR="DarkBlue">He asked him to give him, appoint him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">assign him, an animal on which to ride, and he gave him, appointed him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">assigned him, one</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b>
استركه	استركّهُ <b><i><FONT COLOR="DarkBlue">He esteemed him weak,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">feeble.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b>
استرم	استرمّ <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a wall, S, MA, Mgh, K, or a building, KL) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">needed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">required, its being repaired;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, MA, K, KL; expl. in the M and K by دَعَا إِلَى إِصْلَاحِهِ;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">having become old:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (MA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">attained to the time in which it should be repaired;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a long period having elapsed since it was plastered with mud.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b>
استرمك القوم	اِسْتَرْمَكَ القَوْمُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The people were deemed ignoble;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA;) </FONT></i></b> as being likened to the رَمَكَة. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
استرهبه	استرهبهُ <b><i><FONT COLOR="DarkBlue">He called forth fear of him, so that men feared him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> وَا سْتَرْهَبُوهُمْ, in the Kur [vii. 113], has been expl. as meaning <b><i><FONT COLOR="DarkBlue">And they called forth fear of them,</FONT></i></b> [i. e. <b><i><FONT COLOR="DarkBlue">of themselves,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">so that men feared them.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also 4.
استروح	اِسْتَرْوَحَ , said of a branch, <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It became shaken by the wind:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it inclined from side to side.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also 1, near the beginning of the paragraph; and see اِسْتَرْوَحْتُ إِلَى حَدِيثِهِ, and استراح الى حديثه, in the former part of the same paragraph. <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> Also, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> and استراح, <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Msb, K,) </FONT></i></b> [which latter is the more common in this sense,] and ↓ ارتاح , <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> and sometimes ↓ اراح , q. v., <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> [and ↓ تروّح , as quasi―pass. of رَوَّحَ عَنْهُ or بِهِ,] said of a hired man, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> [and of any man,] <b><i><FONT COLOR="DarkBlue">He found,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">experienced, rest,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ease;</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, at rest,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">at ease; rested;</FONT></i></b>] <b><i><FONT COLOR="DarkOliveGreen"> (S, * A, * Msb, * K;) </FONT></i></b> مِنْهُ [<b><i><FONT COLOR="DarkBlue">from him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it</FONT></i></b>], <b><i><FONT COLOR="DarkOliveGreen"> (A,) </FONT></i></b> and بِهِ [<b><i><FONT COLOR="DarkBlue">by means of it</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> from الرَّاحَةُ; <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> quasi―pass. of أَرَحْتُهُ, <b><i><FONT COLOR="DarkOliveGreen"> (A, Msb,) </FONT></i></b> and of أَرَاحَهُ ا للّٰهُ. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> استروح إِلَيْهِ <b><i><FONT COLOR="DarkOliveGreen"> (accord. to the S and K, but in other lexicons استراح, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He trusted to,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">relied upon, him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, and became quiet,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">easy, in mind.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> See also 1, in the last quarter of the paragraph, in seven places. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> استروح المَطَرُ الشَّجَرَ <b><i><FONT COLOR="DarkBlue">The rain revived the trees.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b>
استرى	استرى <b><i><FONT COLOR="DarkBlue">He chose,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">selected, as being the best,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K,) </FONT></i></b> a thing, <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> or men, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> and camels, and sheep or goats. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> And اِسْتَرَيْتُهُ <b><i><FONT COLOR="DarkBlue">I took the best of it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, TA. [See also 5, last sentence.]) </FONT></i></b> And اِسْتَارَ signifies the same as استرى, being formed from the latter by transposition. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> One says, استرى المَوْتُ بَنِى فُلَانٍ, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or الحَىَّ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> i. e. <b><i><FONT COLOR="DarkBlue">Death chose</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">took</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">the best of the sons of such a one,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of the tribe.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, * K, * TA.) </FONT></i></b>
استريته	اِسْتَرَيْتُهُ , [as though a contraction of اِسْتَرْيَيْتُهُ, like as اِسْتَحَيْتُ is a contraction of اِسْتَحْيَيْتُ,] for اِسْتَرْأَيْتُهُ: see رَأَى, first signification.
استزات	استزات <b><i><FONT COLOR="DarkBlue">He sought,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">demanded,</FONT></i></b> زَيْت [i. e. <b><i><FONT COLOR="DarkBlue">olive―oil</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> You say, جَاؤُوا يَسْتَزِيتُونَ <b><i><FONT COLOR="DarkBlue">They came asking for</FONT></i></b> زَيْت <b><i><FONT COLOR="DarkBlue">as a gift;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, L;) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">seeking,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">demanding,</FONT></i></b> زيت. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b>
استزاره	استزارهُ <b><i><FONT COLOR="DarkBlue">He asked him to visit him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, * K.) </FONT></i></b>
استزبنه	استزبنهُ <b><i><FONT COLOR="DarkBlue">He made him a</FONT></i></b> زَبُون; [i. e. <b><i><FONT COLOR="DarkBlue">treated him as such;</FONT></i></b>] meaning <b><i><FONT COLOR="DarkBlue">a simpleton,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fool; one much,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">often, endamaged,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">overreached, defrauded,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">deceived;</FONT></i></b> as also ↓ تزبّنهُ : <b><i><FONT COLOR="DarkOliveGreen"> (Mgh:) </FONT></i></b> or استزبنهُ and ↓ تزبّنهُ are like اِسْتَغْبَنَهُ and تَغَبَّنَهُ [both app. meaning <b><i><FONT COLOR="DarkBlue">he esteemed him</FONT></i></b> غَبِين, i. e. <b><i><FONT COLOR="DarkBlue">weak in judgment,</FONT></i></b> and therefore <b><i><FONT COLOR="DarkBlue">liable to be endamaged,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">overreached, defrauded,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">deceived;</FONT></i></b> like as استضعفهُ and تضعّفهُ both signify “ he esteemed him ضَعِيف, i. e. weak ”]; or like اِسْتَغْبَاهُ and تَغَبَّاهُ [both app. meaning <b><i><FONT COLOR="DarkBlue">he esteemed him unintelligent,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">one having little intelligence</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
استزفه السيل	استزفّهُ السَّيْلُ , <b><i><FONT COLOR="DarkOliveGreen"> (Ibn―' Abbád, A, O, TA,) </FONT></i></b> thus correctly, but in the copies of the K السَّيْرُ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The torrent found it light to carry</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (اِسْتَخَفَّهُ, Ibn―' Abbád, A, O, K) </FONT></i></b>, <b><i><FONT COLOR="DarkBlue">and took it away.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ibn― ' Abbád, A, O, TA.) </FONT></i></b>
استزمر	استزمر <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, abject,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ignominious,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">weak,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">small in body, and lean;</FONT></i></b> being abased or brought low. <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b> [See also the part n., below.]
استسب لأبويه	استسبّ لِأَبَوَيْهِ [<b><i><FONT COLOR="DarkBlue">He invited,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">attracted, reviling,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">vilifying, to his two parents</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> It is said in a trad. of Aboo―Hureyreh, لَا تَمْشِيَنَّ أَمَامَ أَبِيكَ وَلَا تَجْلِسْ قَبْلَهُ وَلَا تَدَعْهُ بِا سْمِهِ وَلَا تَسْتَسِبَّ لَهُ, i. e. [<b><i><FONT COLOR="DarkBlue">By no means walk thou before thy father, nor sit down before him, nor call him by his name,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">nor expose him to reviling,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">attract reviling to him,</FONT></i></b> by reviling another's father, for in that case he may revile thy father in requital to thee. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> اِسْتَسْبَبَ لَهُ الأَمْرُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, TA) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">The thing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">affair,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">event, became caused,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">prepared, for him:</FONT></i></b> thus expl. by IbrD: see also 5].
استسحته عن كذا	اِسْتَسْحْتُهُ عَنْ كَذَا , and ↓ تَسَنَّحْتُهُ , <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> اِسْتَفْصَحْتُهُ [meaning <b><i><FONT COLOR="DarkBlue">I asked him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">desired him, to explain such a thing</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (O, K:) </FONT></i></b> and so اِسْتَنْحَسْتُهُ عن كذا, and تَنَحَّسْتُهُ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
استسخفه	استسخفهُ <b><i><FONT COLOR="DarkBlue">He deemed him slender, shallow,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">weak, in intellect:</FONT></i></b> but this is perhaps postclassical.]
استسر	استسرّ <b><i><FONT COLOR="DarkBlue">He,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, became concealed;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, concealed himself</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">itself:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">it</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a thing, or an affair,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">became hidden</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">concealed</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">secret:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, Msb:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">it</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (the moon) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">became concealed</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, A, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">by the light of the sun,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> [i. e. <b><i><FONT COLOR="DarkBlue">by its proximity to the sun,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">for one night,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">for two nights.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AO, S.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> استسرّهُ <b><i><FONT COLOR="DarkBlue">He took extraordinary pains in concealing it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">keeping it secret.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also 5, in four places. <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> اِسْتَسَرَّنِى <b><i><FONT COLOR="DarkBlue">He revealed to me his secret.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> See also 1; and see 6, last sentence.
استسعد به	استسعد بِهِ <b><i><FONT COLOR="DarkBlue">He deemed it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">reckoned it, fortunate, auspicious,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">lucky.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> You say, استسعد بِرُؤْيَةِ فُلَانٍ <b><i><FONT COLOR="DarkBlue">He deemed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">reckoned, the sight of such a one fortunate, auspicious,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">lucky.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He became fortunate by means of him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (MA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He sought good fortune by means of him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (MA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> [And استسعدهُ <b><i><FONT COLOR="DarkBlue">He desired,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">demanded, his aid</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">assistance:</FONT></i></b> for] اِسْتِسْعَادٌ also signifies the <b><i><FONT COLOR="DarkBlue">desiring,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">demanding, aid</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">assistance</FONT></i></b> [of another]. <b><i><FONT COLOR="DarkOliveGreen"> (KL.) </FONT></i></b>
استسعط	استسعط <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a camel, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">smelled the urine of the she―camel,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">somewhat thereof,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and it,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">some of it,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">entered into his nose;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">then he covered her, and failed not to impregnate.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
استسعلت	استسعلت <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">She</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a woman) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">became a</FONT></i></b> سِعْلَاة, i. e., <b><i><FONT COLOR="DarkBlue">very clamorous, and foul―tongued;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O;) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">like a</FONT></i></b> سِعْلَاة, <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in badness, wickedness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">guile, and clamorousness, and foulness of tongue:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> similar to استكلبت, and to استأسد said of a man, &amp;c. <b><i><FONT COLOR="DarkOliveGreen"> (AZ, TA.) </FONT></i></b>
استسعى العبد	استسعى العَبْدَ <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K) </FONT></i></b> فِى قِيمَتِهِ <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He required of the slave that he should labour to earn the means of releasing himself:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he imposed upon the slave work by means of which he should pay for himself, when he had been emancipated in part, in order to his completing his emancipation:</FONT></i></b> and ↓ سِعَايَةٌ signifies the <b><i><FONT COLOR="DarkBlue">work so imposed.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And استسعاهُ <b><i><FONT COLOR="DarkBlue">He employed him as collector of the poor―rate.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JM; and the like is said in the TA, from a trad.) </FONT></i></b> [See also 4.]
استسفر النسآء	استسفر الِنّسَآءَ : see 5. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> استسفرهُ <b><i><FONT COLOR="DarkBlue">He sent him as a</FONT></i></b> سَفِير [q. v.]. <b><i><FONT COLOR="DarkOliveGreen"> (JM.) </FONT></i></b>
استسقى	استسقى <b><i><FONT COLOR="DarkBlue">He sought,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">demanded, drink</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (سِقْيًا, K, TA, [in the CK سَقْيًا,] i. e. مَا يُشْرَبُ, TA) </FONT></i></b>; منْهُ [<b><i><FONT COLOR="DarkBlue">from him</FONT></i></b>]; as also ↓ استقى . <b><i><FONT COLOR="DarkOliveGreen"> (K, TA. [In the CK is immediately added after this explanation, وسَقِيًّا: but this is a mistranscription for وَتَقَيَّأَ; expressing another signification of these two verbs, which will be expl. below.]) </FONT></i></b> And <b><i><FONT COLOR="DarkBlue">He asked, begged,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">prayed, for rain;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb, * TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> اِسْتَمْطَرَ <b><i><FONT COLOR="DarkOliveGreen"> (S in art. مطر, and Msb. *) </FONT></i></b> [Hence, صَلَاةُ الاِسْتِسْقَآءِ <b><i><FONT COLOR="DarkBlue">The prayer of the petitioning for rain.</FONT></i></b> And استسقى لَهَا <b><i><FONT COLOR="DarkBlue">He said</FONT></i></b> سَقَاهَاا للّٰهُ <b><i><FONT COLOR="DarkBlue">May God send down rain upon it,</FONT></i></b> namely, a land: see Har p. 300.] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">He constrained himself to vomit;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">vomited intentionally;</FONT></i></b> syn. تَقَيَّأَ; [see a statement above, in this paragraph, respecting a mistranscription in the CK;] as also ↓ استقى ; <b><i><FONT COLOR="DarkOliveGreen"> (K, TA;) </FONT></i></b> mentioned by ISd. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> See also 1, in the last quarter of the paragraph.
استسل النهر جدولا	استسل النَّهْرُ جَدْوَلًا <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The river had a rivulet</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">streamlet, branching off from it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
استسلفت منه دراهم	اِسْتَسْلَفْتُ مِنْهُ دَرَاهِمَ <b><i><FONT COLOR="DarkBlue">I sought,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">demanded, of him money as a loan;</FONT></i></b> as also ↓ تَسَلَّفْتُ . <b><i><FONT COLOR="DarkOliveGreen"> (S, * TA.) </FONT></i></b> Hence, استسلف مِنْ أَعْرَابِىٍّ بَكْرًا <b><i><FONT COLOR="DarkBlue">He sought,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">demanded, as a loan, from an Arab of the desert, a</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">youthful he―camel such as is termed</FONT></i></b>] بَكْر. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And استسلف ثَمَنَهُ <b><i><FONT COLOR="DarkBlue">He sought,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">demanded, its price in advance;</FONT></i></b> syn. اِسْتَقْرَضَهُ. <b><i><FONT COLOR="DarkOliveGreen"> (Har p. 530.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> See also 5. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> [And استسلف <b><i><FONT COLOR="DarkBlue">He took as his wife the wife of his deceased brother:</FONT></i></b> so in a version of the Bible, in Deut. xxv. 5: mentioned by Golius.]
استسمجه	استسمجهُ <b><i><FONT COLOR="DarkBlue">He reckoned it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">esteemed it, foul, unseemly,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ugly;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O;) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">devoid of beauty.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> One says, أَنَا أَسْتَسْمِجُ فِعْلَكَ [<b><i><FONT COLOR="DarkBlue">I reckon,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">esteem, thy deed foul,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">unseemly</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b>
استسمنه	استسمنهُ <b><i><FONT COLOR="DarkBlue">He deemed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">reckoned,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, L, Msb, K,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he found,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, L, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">him,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (namely, a thing, M, L, and flesh―meat, L, or a man, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">to be fat,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">plump,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, L, K,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to have much flesh and fat:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he sought it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">demanded it, fat,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">plump.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, L.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> And جَاؤُوا يَسْتَسْمِنُونَ <b><i><FONT COLOR="DarkBlue">They came seeking,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">demanding, that</FONT></i></b> سَمْن [in the CK السَّمِين i. e. <b><i><FONT COLOR="DarkBlue">that which was fat</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">plump</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">should be given to them.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, L, K. *) </FONT></i></b>
استسمى	استسمى [or استسمى فُلَانًا, the word فلانا having app. been inadvertently omitted by a copyist,] <b><i><FONT COLOR="DarkBlue">He asked,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">demanded, his</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">such a one's</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">name.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
استسهله	استسهلهُ <b><i><FONT COLOR="DarkBlue">He reckoned it</FONT></i></b> سَهْل, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> i. e. <b><i><FONT COLOR="DarkBlue">easy,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">facile.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TK.) </FONT></i></b> [See an ex. in a verse cited voce أَوْ, p. 123.]
استشأفت	اِسْتَشْأَفَتْ , said of a قُرْصَة, [so in the TA, an evident mistranscription, app. for قَرْحَة, and so in the next paragraph, i. e. an ulcer, or imposthume,] means صَارَ لَهَا أَصْلٌ [<b><i><FONT COLOR="DarkBlue">It had,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">acquired, root,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rootedness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">permanence;</FONT></i></b> as though it became a شَأْفَة]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
استشار	استشار : see 1, first sentence. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also 3, in two places. <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> استشار النَّاقَةَ <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a stallioncamel) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">smelt the she―camel and examined her, to know if she had conceived or not;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> as also ↓ اشتارها . <b><i><FONT COLOR="DarkOliveGreen"> (A'Obeyd, TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man's case or affair) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">became manifest.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AZ, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He put on,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">clad himself with, goodly apparel.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> See also 1, last sentence, in two places.
استشاط	استشاط <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He became inflamed by anger;</FONT></i></b> عَلَيْهِ <b><i><FONT COLOR="DarkBlue">against him:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he became as though he were inflamed in his anger;</FONT></i></b> accord. to As, from مِشْيَاطٌ as applied to a she―camel: <b><i><FONT COLOR="DarkOliveGreen"> (S, TA:) </FONT></i></b> [or] <b><i><FONT COLOR="DarkBlue">he burned, and became inflamed, by vehement anger.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">became brisk,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sharp;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he burned;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> مِنَ الأَمْرِ <b><i><FONT COLOR="DarkBlue">by reason of the thing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">affair.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a pigeon) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">flew briskly.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He sought to be slain</FONT></i></b> in war or fight. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He became at the point of destruction.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a camel) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">became fat:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA:) </FONT></i></b> [as though he desired, or demanded, that he should be slaughtered, and that his flesh should be distributed:] or <b><i><FONT COLOR="DarkBlue">fatness spread in him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
استشحج	استشحج [<b><i><FONT COLOR="DarkBlue">He desired</FONT></i></b> a raven, or crow, <b><i><FONT COLOR="DarkBlue">to croak</FONT></i></b>]. One says of ravens, or crows, اُسْتُشْحِجْنَ فَشَحَجْنَ [<b><i><FONT COLOR="DarkBlue">They were desired to croak, and they croaked</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (O, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also 1.
استشر	استشرّ <b><i><FONT COLOR="DarkBlue">He became possessor of a great herd, such as is termed</FONT></i></b> إِشْرَارَة, <b><i><FONT COLOR="DarkBlue">of camels.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
استشرب لونه	استشرب لَوْنُهُ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">His,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">its, colour became intense.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> And استشربت القَوْسُ حُمْرَةً <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The bow became intensely red:</FONT></i></b> such is the case when it is made of the [tree called] شَرْيَان. <b><i><FONT COLOR="DarkOliveGreen"> (AHn, (TA.) </FONT></i></b>
استشرح	استشرح <b><i><FONT COLOR="DarkBlue">He asked for language to be expounded, explained,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">interpreted, to him:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">for flesh―meat to be cut for him in the manner termed</FONT></i></b> شَرْحٌ. <b><i><FONT COLOR="DarkOliveGreen"> (O.) </FONT></i></b>
استشرط المال	استشرط المَالُ <b><i><FONT COLOR="DarkBlue">The camels,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the like, became in a bad state after having been in a good state.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Sgh, K.) </FONT></i></b> [See شَرَطٌ.]
استشرف الشىء	استشرف الشَّىْءَ , <b><i><FONT COLOR="DarkOliveGreen"> (S, O, Msb, K,) </FONT></i></b> and لِلشَّىْءِ, <b><i><FONT COLOR="DarkOliveGreen"> (Msb in art. طمح,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He raised his eyes</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O, Msb, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">towards the thing,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, K,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to look at the thing,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">looking at the thing,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and expanded his hand over his eyebrow like as does he who shades</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">his eyes</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">from the sun.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K.) </FONT></i></b> A poet says, تَطَالَلْتُ وَا سْتَشْرَفْتُهُ فَرَأَيْتُهُ فَقُلْتُ لَهُ آأَنْتَ زَيْدُ الأَرَامِلِ [<b><i><FONT COLOR="DarkBlue">I stretched up myself, and raised my eyes towards him, expanding my hand over my eyebrow like him who is shading his eyes from the sun; and I said to him, Art thou Zeyd―el―Arámil?</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (O.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Hence, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> أُمِرْنَا أَنْ نَسْتَشْرِفَ العَيْنَ وَالأُذُنَ, <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, * O, K, TA,) </FONT></i></b> in a trad. <b><i><FONT COLOR="DarkOliveGreen"> (O, TA) </FONT></i></b> relating to the sheep or goat to be slaughtered as a victim on the day of sacrifice, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> means <b><i><FONT COLOR="DarkBlue">We have been commanded to pay much attention to the eye and the ear,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">to examine them carefully, in order that there may not be any such defect as blindness of one eye or mutilation</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, * O, K, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of an ear:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or, <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, O,) </FONT></i></b> as some say, <b><i><FONT COLOR="DarkOliveGreen"> (O,) </FONT></i></b> [in the K “ that is, ”] <b><i><FONT COLOR="DarkBlue">to seek that they be of high estimation, by being perfect</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, * O, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and sound:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, O:) </FONT></i></b> or, accord. to some, it is from الشُّرْفَةُ signifying “ the choice ones, ” or “ best, ” of cattle; and the meaning is, <b><i><FONT COLOR="DarkBlue">we have been commanded to select them.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And يَسْتَشْرِفُ مَعَالِىَ الأُمُورِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He desires,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">seeks,</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">raises his eye to,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">the means of attaining eminence.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb in art. شوف.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> استشرف إِبِلَهُمْ means <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">smote their camels with the</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">evil</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">eye;</FONT></i></b> syn. تَعَيَّنَهَا: <b><i><FONT COLOR="DarkOliveGreen"> (S, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he looked at them</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (تعيّنها) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">to smite them with the</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">evil</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">eye.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> استشرفهُ حَقَّهُ <b><i><FONT COLOR="DarkBlue">He defrauded him of his right,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">due.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See also 5: <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> and 8.
استشرى	استشرى : see 1, latter part, in three places: and see 3. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">He persisted,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">persevered, in consideration,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">examination.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And استشرى فِى دِينِهِ <b><i><FONT COLOR="DarkBlue">He strove,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">exerted himself,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">was diligent,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">studious,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">was careful,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">mindful,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">regardful, in his religion.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> And استشرت الأُمُورُ بَيْنَهُمْ <b><i><FONT COLOR="DarkBlue">The affairs,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">events, were,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, great,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">formidable, between them,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">among them.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA. [See also شَرِىَ.]) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> And see 4.
استشزر	استشزر : see 1, last sentence but one. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a rope or cord) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was twisted in the manner described above, in the explanation of</FONT></i></b> شَزَرَ الحَبْلَ. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
استشعرت البقرة	استشعرت البَقَرَةُ <b><i><FONT COLOR="DarkBlue">The cow uttered a cry to her young one, desiring to know its state.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And استشعروا <b><i><FONT COLOR="DarkBlue">They called, one to another, uttering the</FONT></i></b> شِعَار [<b><i><FONT COLOR="DarkBlue">by which they were mutually known</FONT></i></b>], <b><i><FONT COLOR="DarkBlue">in war,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fight.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA. [See also 4.]) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> استشعر as syn. with اشعر and تشعّر: see 4, in the latter half of the paragraph. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also, <b><i><FONT COLOR="DarkOliveGreen"> (A,) </FONT></i></b> or استشعر شِعَارًا, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He put on,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">clad himself with, a</FONT></i></b> شعار [i. e. <b><i><FONT COLOR="DarkBlue">an innermost garment</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A, K.) </FONT></i></b> [Hence,] اِسْتَشْعِرْ خَشْيَةَ ا للّٰهِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Make thou the fear of God to be</FONT></i></b> شِعَارَ قَلْبِكَ [i. e. <b><i><FONT COLOR="DarkBlue">the thing next to thy heart</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And استشعر خَوْفًا <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He conceived in his mind fear.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A. *) </FONT></i></b>
استشعه	استشعهُ <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> عَدَّهُ بَشِعًا [<b><i><FONT COLOR="DarkBlue">He reckoned it disagreeable in taste, and choking;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">disagreeable,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">unpleasant, as having in it dryness and bitterness</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K;) </FONT></i></b> namely, a thing. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And [hence,] استبشع المُقَامَ فِى مَحَلِّ كَذَا <b><i><FONT COLOR="DarkBlue">He reckoned unpleasant,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">uncomfortable, the remaining in such a place of abode;</FONT></i></b> syn.اِسْتَخْشَنَهُ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> اِسْتِبْشَاعٌ also signifies <b><i><FONT COLOR="DarkBlue">The being bad, unpleasant,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">disapproved.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (KL.) </FONT></i></b>
استشفعته إلى فلان	اِسْتَشْفَعْتُهُ إِلَى فُلَانٍ <b><i><FONT COLOR="DarkBlue">I asked him to make intercession for me</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (أَنْ يَشْفَعَ لِى) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">to such a one.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K. *) </FONT></i></b> And اِسْتَشْفَعْتُ بِهِ <b><i><FONT COLOR="DarkBlue">I sought,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">demanded, intercession</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (الشَّفَاعَةَ) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">by means of him</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> A poet, cited by Aboo―Leylà, says, زَعَمَتْ مَعَاشِرُ أَنَّنِى مُسْتَشْفِعٌ لَمَّا خَرَجْتُ أَزُورُهُ أَقْلَامَهَا i. e. <b><i><FONT COLOR="DarkBlue">Companies of men asserted me to be seeking intercession</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (زَعَمُوا أَنِى أَسْتَشْفِعُ) </FONT></i></b> for the object of eulogy, [<b><i><FONT COLOR="DarkBlue">when I went forth repairing to visit him,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">by means of their writing―reeds</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (بِأَقْلَامِهِمْ) </FONT></i></b>, meaning <b><i><FONT COLOR="DarkBlue">by their letters</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (بِكُتُبِهِمْ) </FONT></i></b>. <b><i><FONT COLOR="DarkOliveGreen"> (O, TA.) </FONT></i></b>
استشفه	استشفّهُ , <b><i><FONT COLOR="DarkOliveGreen"> (O, K,) </FONT></i></b> or استشفّ مَا وَرَآءَهُ, <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He saw what was behind it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, Msb, K.) </FONT></i></b> [Thus the former signifies <b><i><FONT COLOR="DarkBlue">He saw through it:</FONT></i></b> and it is used in this sense both properly and tropically.] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Hence the saying to the seller of cloths, اِسْتَشِفَّ هٰذَا الثَّوْبَ, [which may be rendered <b><i><FONT COLOR="DarkBlue">Look thou through this garment,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">piece of cloth;</FONT></i></b> but is expl. as] meaning <b><i><FONT COLOR="DarkBlue">make thou this garment,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">piece of cloth, single,</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">by unfolding it,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">and raise it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hold it up, in shade, in order that I may see whether it be close in texture or flimsy.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> استشفّ also signifies [agreeably with the explanation of استشفّ مَا وَرَآءَهُ mentioned above] <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He distinguished</FONT></i></b> a thing <b><i><FONT COLOR="DarkBlue">plainly, like as one distinguishes plainly a thing behind glass.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Har p. 244.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> And one says, كَتَبْتُ كِتَابًا فَا سْتَشَفَّهُ, meaning <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">I wrote a letter,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">writing,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">and</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">he examined attentively what was in it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See also 8. <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> And see 1, in two places. <p></p><b><FONT COLOR="SaddleBrown">[―A4―]</FONT></b> [Freytag mentions as a signification of استشفّ “ <b><i><FONT COLOR="DarkBlue">Desiderio</FONT></i></b> alicujus rei <b><i><FONT COLOR="DarkBlue">implevit;</FONT></i></b> ” with الى before the object: but he names no authority for this; and I doubt its correctness.]
استشفى	استشفى <b><i><FONT COLOR="DarkBlue">He sought,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">demanded, a remedy,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cure.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> See 4, latter part. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And see also 8.
استشق بالجوالق	استشقّ بِالجُوَالِقِ <b><i><FONT COLOR="DarkBlue">He turned the sack upon one of his two sides</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (عَلَى أَحَدِ شِقَّيْهِ) </FONT></i></b>, <b><i><FONT COLOR="DarkBlue">in order to pass through a door.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [استشقّ, as stated by Freytag, is expl. by Jac. Schultens, but on what authority is not said, as signifying “ <b><i><FONT COLOR="DarkBlue">Prodiit, manifestus evasit.</FONT></i></b> ”]
استشكد	استشكد <b><i><FONT COLOR="DarkBlue">He sought,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">demanded, what is termed</FONT></i></b> شُكْد [q. v.]. <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And جَآءَ يَسْتَشْكِدُنِى <b><i><FONT COLOR="DarkBlue">He came seeking,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">demanding, of me</FONT></i></b> شُكْد; meaning <b><i><FONT COLOR="DarkBlue">what is given of a heap of reaped corn on the occasion of measuring,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">of the bundle</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (حُزَم) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">of corn</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">on the occasion of reaping:</FONT></i></b> of the dial. of El―Yemen. <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b>
استشكله	استشكلهُ is often used by the learned in the present day as meaning <b><i><FONT COLOR="DarkBlue">He deemed it</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (i. e. a word or phrase or sentence) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">dubious,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">confused.</FONT></i></b>]
استشلاه	استشلاهُ , <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> and ↓ اشتلاهُ , <b><i><FONT COLOR="DarkOliveGreen"> (S, * K, [accord. to my copies of the former, أَشْلَاهُ, but a verse immediately following as an ex. shows the right reading,]) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He called him in order to save him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rescue him,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to make him come forth,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">from straitness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">perdition,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">from a place:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> this is the primary signification. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And [hence] the former, <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA,) </FONT></i></b> and ↓ the latter also, <b><i><FONT COLOR="DarkOliveGreen"> (S, TA, i. e. اشتلاهُ, [thus in this instance in the copies of the S,]) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He saved him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rescued him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> And استشلى <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, angry.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b>
استشم	استشمّ <b><i><FONT COLOR="DarkBlue">He desired to smell.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (KL.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">He perceived a smell,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an odour,</FONT></i></b> from a thing. <b><i><FONT COLOR="DarkOliveGreen"> (KL.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> دَخَلَ المُخَاطُ أَنْفَهُ فَأْسْتَشَمَّهُ فَأَدْخَلَهُ فِى حَلْقِهِ, said of a man, means اِسْتَنْشَقَهُ [i. e. <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The mucus entered his nose, and he snuffed it up, and made it to pass into his fauces</FONT></i></b>]; the verb being metaphorically thus used, like as الاِسْتِنْشَاقُ is metaphorically used for الشَّمُّ. <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b>
استشن	استشنّ : see 5, in three places. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also, <b><i><FONT COLOR="DarkOliveGreen"> (Kh, S, K,) </FONT></i></b> said of a man, <b><i><FONT COLOR="DarkOliveGreen"> (Kh, S, TA,) </FONT></i></b> and of a camel, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He became lean,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">emaciated,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Kh, S, K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">like the water―skin that has become old, and worn out:</FONT></i></b> so says Aboo―Kheyreh: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or, said of an animal, <b><i><FONT COLOR="DarkBlue">he became dried up, and lean,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">emaciated.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Har p. 530.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And استشنّ إِلَى اللَّبَنِ <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> عَامَ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> i. e. <b><i><FONT COLOR="DarkBlue">He betook himself to milk,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the milk, and desired it eagerly,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">longed for it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
استشنعه	استشنعهُ <b><i><FONT COLOR="DarkBlue">He reckoned it bad, evil, abominable, foul,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">unseemly.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, TA.) </FONT></i></b> And accord. to Lth, <b><i><FONT COLOR="DarkOliveGreen"> (O, TA,) </FONT></i></b> one says, بِهِ ↓ رَأَى أَمْرًا شَنِعَ , meaning استشنعهُ, <b><i><FONT COLOR="DarkOliveGreen"> (O, K, TA,) </FONT></i></b> i. e. [<b><i><FONT COLOR="DarkBlue">He saw a thing</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">which he regarded as bad, evil,</FONT></i></b> &amp;c. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And accord. to him, one says also, قَدِ ا سْتَشْنَعَ بِفُلَانٍ جَهْلُهُ, <b><i><FONT COLOR="DarkOliveGreen"> (O, TA,) </FONT></i></b> meaning <b><i><FONT COLOR="DarkBlue">His ignorance has rendered such a one light, inconstant,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">unsteady.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
استشهده	استشهدهُ <b><i><FONT COLOR="DarkBlue">He asked him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">required him, to tell what he had witnessed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">seen</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">beheld with his eye; to declare what he knew; to give testimony,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">evidence; to bear witness;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to give decisive information.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, L, Msb, K.) </FONT></i></b> You say, اِسْتَشْهَدْتُ فُلَانًا عَلَى فُلَانٍ <b><i><FONT COLOR="DarkBlue">I asked,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">required,</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">cited,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">summoned,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">such a one to give his testimony,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">evidence,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to bear witness, against such a one.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> And اِسْتَشْهَدْتُ الرَّجُلَ عَلَى إِقْرَارِ الغَرِيمِ and ↓ أَشْهَدْتُهُ <b><i><FONT COLOR="DarkBlue">I asked,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">required,</FONT></i></b> [&amp;c., and <b><i><FONT COLOR="DarkBlue">made,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">the man to bear witness to,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to be witness of</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to, the confession,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">acknowledgment, of the debtor.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence,] استشهد بِبَيْتٍ عَلَى مَعْنَى كَلِمَةٍ [<b><i><FONT COLOR="DarkBlue">He adduced,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">urged,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cited, a verse as an evidential example of the meaning of a word</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A phrase of frequent occurrence in the larger lexicons.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> اُسْتُشْهِدَ <b><i><FONT COLOR="DarkOliveGreen"> (S, K) </FONT></i></b> and ↓ أُشْهِدَ <b><i><FONT COLOR="DarkOliveGreen"> (K) <b><i><FONT COLOR="DarkBlue">He was slain a martyr in the cause of God's religion.</FONT></i></b> (S, K. [See شَهِيدٌ.]) </FONT></i></b>
استصبر	استصبر <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a vapour, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">became dense.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA. [See صَبِيرٌ.]) </FONT></i></b>
استصبى	استصبى , as stated by Freytag, is expl. by Reiske as signifying <b><i><FONT COLOR="DarkBlue">Pueriliter se et proterve gessit:</FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> and by Jac. Schultens as signifying <b><i><FONT COLOR="DarkBlue">Pro puero habuit.</FONT></i></b> But the usage of this verb in any sense is app. post―classical.]
استصحبه	استصحبهُ <b><i><FONT COLOR="DarkBlue">He desired him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">demanded him, as a companion, an associate, a comrade,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a friend:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (MA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he invited him to associate, keep company,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">consort, with him:</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">he clave to him:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, K:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">he chose him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">took him, as a companion,</FONT></i></b> &amp;c.: and] <b><i><FONT COLOR="DarkBlue">he had him with him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (MA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence,] one says, اِسْتَصْحَبْتُ كِتَابًا لِى <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">I made a book a companion to me;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">I made a book belonging to me my companion</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A, L, TA.) </FONT></i></b> And اِسْتَصْحَبْتُ الكِتَابَ وَغَيْرَهُ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">I carried the book &amp;c. with me.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">And one says of anything,</FONT></i></b> استصحبهُ as meaning <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It clave, adhered,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">held―fast, to it;</FONT></i></b> namely, another thing; <b><i><FONT COLOR="DarkOliveGreen"> (IF, S, Msb, TA;) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">coalesced,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">united, with it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b> [See an ex. in a verse cited voce رَامِكٌ.] <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> See also 4, second sentence: <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> and see the last sentence but one of the same paragraph.
استصرخه	استصرخهُ <b><i><FONT COLOR="DarkBlue">He called,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cried, to him for aid,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">succour.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Mgh, L, Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">He incited him, urged him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">induced him, to call</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">call out, to cry</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cry out,</FONT></i></b> [app. <b><i><FONT COLOR="DarkBlue">for aid,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">succour,</FONT></i></b>] or <b><i><FONT COLOR="DarkBlue">to do so vehemently.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> [Hence,] اُسْتُصْرِخَ الإِنْسَانُ <b><i><FONT COLOR="DarkBlue">There came to the man a voice,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cry, informing him of an event on account of which his aid was invoked,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">announcing to him a death.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAth, TA.) </FONT></i></b> اِسْتِصْرَاخُ الحَىِّ means <b><i><FONT COLOR="DarkBlue">The tribe's being invoked for aid to perform what is requisite for the dead:</FONT></i></b> and hence the trad. of Ibn―'Omar, فَا سْتُصْرِخَ عَلَى ا مْرَأَتِهِ, not بِا مْرَأَتِهِ, meaning, <b><i><FONT COLOR="DarkBlue">And he was called to aid in furnishing for the grave, and burying, the corpse of his wife:</FONT></i></b> or it may mean, <b><i><FONT COLOR="DarkBlue">was informed that his wife was at the point of death.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See also 1, in two places; and 6: <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> and see 4.
استصرفت ا لله المكاره	اِسْتَصْرَفْتُ ا للّٰهَ المَكَارِهَ <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">I begged God to avert from me the things,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">events, that are objects of dislike</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hatred.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, K.) </FONT></i></b>
استصعب	استصعب , intrans.: see 1, in two places: <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> and see also 4. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> استصعبهُ: see 4.
استصعده	استصعدهُ : see 2. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> استصعد البَرِيرَ <b><i><FONT COLOR="DarkBlue">He plucked</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">gathered, the fruit of the</FONT></i></b> أَرَاك <b><i><FONT COLOR="DarkBlue">to eat.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. بر.) </FONT></i></b>
استصغره	استصغرهُ <b><i><FONT COLOR="DarkBlue">He counted, accounted, reckoned,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">esteemed, him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, small,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">little:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">vile, base,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ignominious:</FONT></i></b> syn. عَدَّهُ صَغِيرًا: <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">young:</FONT></i></b> as also ↓ صَغَّرَهُ . <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
استصفحه دنبه	استصفحهُ دَنْبَهُ <b><i><FONT COLOR="DarkBlue">He asked him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">begged him, to forgive his crime, sin, fault,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">offence.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L, TA.) </FONT></i></b>
استصلح	استصلح is the <b><i><FONT COLOR="DarkBlue">contr. of</FONT></i></b> استفسد: <b><i><FONT COLOR="DarkOliveGreen"> (S, L, K:) </FONT></i></b> [i. e. it signifies <b><i><FONT COLOR="DarkBlue">He regarded,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">esteemed,</FONT></i></b> a thing <b><i><FONT COLOR="DarkBlue">good, incorrupt, right, just,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the like;</FONT></i></b> as expl. in the TK; and in like manner, a man. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He wished,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">desired,</FONT></i></b> a thing <b><i><FONT COLOR="DarkBlue">to be good, incorrupt, right, just,</FONT></i></b> &amp;c.; as in the TK; and in like manner, a man. <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">He sought to render good, incorrupt,</FONT></i></b> &amp;c. <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> And hence, <b><i><FONT COLOR="DarkBlue">He treated in such a manner as to render well affected,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">obedient.</FONT></i></b>] <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">He sought to do good</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to act well</FONT></i></b> [إِلَى فُلَانٍ <b><i><FONT COLOR="DarkBlue">to such a one</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (KL.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">He sought peace,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">concord.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (KL.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">It happened well.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (KL.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> See also 1.
استصمغ الصاب	استصمغ الصَّابَ <b><i><FONT COLOR="DarkBlue">He scarified the species of tree that produces</FONT></i></b> صاب [q. v.] <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in order that its</FONT></i></b> غِرَآء [meaning <b><i><FONT COLOR="DarkBlue">mucilage</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">might issue,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> i. e. <b><i><FONT COLOR="DarkOliveGreen"> (TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in order that a certain bitter substance might issue from it, and concrete like</FONT></i></b> صَبِر [i. e. <b><i><FONT COLOR="DarkBlue">aloes</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (S, O, TA:) </FONT></i></b> thus expl. by Abu―I―Ghowth. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> And استصمغ <b><i><FONT COLOR="DarkBlue">He had a</FONT></i></b> صَمْغَة, i. e. <b><i><FONT COLOR="DarkBlue">a small swelling,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pustule.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ibn― 'Abbád, O, K.) </FONT></i></b>
استصنعه	استصنعهُ , accord. to the O, signifies <b><i><FONT COLOR="DarkBlue">He asked for it to be made for him:</FONT></i></b> accord. to the L, استصنع الشَّىْءَ signifies <b><i><FONT COLOR="DarkBlue">he invited,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he induced,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">caused</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (دَعَا,) </FONT></i></b> [another] <b><i><FONT COLOR="DarkBlue">to make the thing.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> In the saying of Es―Sarakhsee, اِسْتَصْنَعَ عِنْدَ الرَّجُلِ قَلَنْسُوَةً [app. meaning <b><i><FONT COLOR="DarkBlue">He asked,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">desired, the man to make for him a</FONT></i></b> قلنسوة <b><i><FONT COLOR="DarkOliveGreen"> (q. v.) </FONT></i></b>], عند is redundant. <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b> [See also 8.]
استصوبه	اِسْتَصْوَبَهُ and اِسْتَصَابَهُ signify the same, <b><i><FONT COLOR="DarkOliveGreen"> (S, M, A, Msb, K,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He saw it, considered it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">held it, to be right;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, Msb, TA;) </FONT></i></b> namely, his deed, <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb,) </FONT></i></b> or his opinion, <b><i><FONT COLOR="DarkOliveGreen"> (M, TA,) </FONT></i></b> or his saying: <b><i><FONT COLOR="DarkOliveGreen"> (A:) </FONT></i></b> Th says, اِسْتَصَبْتُهُ is the regular form; but the Arabs say, اِسْتَصْوَبْتُ رَأْيَكَ. <b><i><FONT COLOR="DarkOliveGreen"> (M, TA. [See also 4, latter half.]) </FONT></i></b>
استضأت به	اِسْتَضَأُتُ بِهِ [<b><i><FONT COLOR="DarkBlue">I sought to obtain light by means of it; I made use of it for light</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b> لَا تَسْتَضِيؤُوا بِنَارِ أَهْلِ الشِّرْكِ [lit. <b><i><FONT COLOR="DarkBlue">Seek not ye to obtain light by means of the fire of the people of belief in a plurality of gods</FONT></i></b>], <b><i><FONT COLOR="DarkOliveGreen"> (O, K,) </FONT></i></b> a saying of the Prophet, <b><i><FONT COLOR="DarkOliveGreen"> (O,) </FONT></i></b> means <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">seek not ye counsel,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">advice, of the believers in a plurality of gods, in affairs:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, K:) </FONT></i></b> because he whose affair is confused and dubious to him is as though he were in darkness. <b><i><FONT COLOR="DarkOliveGreen"> (O.) </FONT></i></b>
استضاقت بدرجة	استضاقت بِدُرْجَةٍ [<b><i><FONT COLOR="DarkBlue">She endeavoured to constrict her vagina by means of a pessary</FONT></i></b>], <b><i><FONT COLOR="DarkOliveGreen"> (O, K, TA,) </FONT></i></b> or بِالأَدْوِيَةِ [<b><i><FONT COLOR="DarkBlue">by means of medicaments</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (A, TA;) </FONT></i></b> said of a woman. <b><i><FONT COLOR="DarkOliveGreen"> (A, O, K.) </FONT></i></b>
استضربت	استضربت <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">She</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a camel) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">desired the stallion.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And استضربهُ فَحْلًا <b><i><FONT COLOR="DarkBlue">He desired,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">demanded, of him a stallion to cover his she―camels;</FONT></i></b> like اسطرقه فحلا. <b><i><FONT COLOR="DarkOliveGreen"> (TA. in art. طرق.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> استضرب العَسَلُ <b><i><FONT COLOR="DarkBlue">The honey became</FONT></i></b> ضَرَبَ; <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> i. e., <b><i><FONT COLOR="DarkBlue">became thick;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A;) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became white and thick:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> the verb in this sense is similar to اِسْتَنْوَقَ in relation to a he―camel, and اِسْتَتْيَسَت in relation to a she―goat. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b>
استضريت للصيد	اِسْتَضْرَيْتُ لِلصَّيْدِ <b><i><FONT COLOR="DarkBlue">I deluded,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">circumvented, the object,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">objects, of the chase, at unawares.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S. [See also 1, last meaning.]) </FONT></i></b>
استضل ضلاله	استضلّ ضَلَالُهُ <b><i><FONT COLOR="DarkBlue">His erring demanded that he should err</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">the more</FONT></i></b>], <b><i><FONT COLOR="DarkBlue">so that he did err</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">the more:</FONT></i></b> like as erring is said to be a cause of one's being made to err: see 4: and see also ضَلَّ ضَلَالُهُ, near the beginning of the art.]: so in the saying of Aboo―Dhu―eyb, رَآهَا الفُؤَادُ فَا سْتَضَلَّ ضَلَالُهُ [<b><i><FONT COLOR="DarkBlue">The heart beheld her, and his erring demanded that he should err</FONT></i></b> &amp;c.]. <b><i><FONT COLOR="DarkOliveGreen"> (Skr, S, TA.) </FONT></i></b>
استطابه	استطابهُ , <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> and اِسْتَطْيَبَهُ, <b><i><FONT COLOR="DarkOliveGreen"> (Sb, Msb, K,) </FONT></i></b> and ↓ اطابهُ , <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> and ↓ أَطْيَبَهُ , and ↓ طيّبهُ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> and ↓ طَابَهُ , <b><i><FONT COLOR="DarkOliveGreen"> (TA, [but this last I think doubtful,]) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He found it,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">saw it,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">to be</FONT></i></b> طَيِّب [i. e. <b><i><FONT COLOR="DarkBlue">good, pleasant,</FONT></i></b> &amp;c.]. <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K.) </FONT></i></b> One says, استطاب فُلَانٌ الدِّيمَةَ [<b><i><FONT COLOR="DarkBlue">Such a one found,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">saw, to be good,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pleasant, the lasting and still rain</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And استطاب, <b><i><FONT COLOR="DarkOliveGreen"> (S, A, O, Msb, K,) </FONT></i></b> or استطاب نَفْسَهُ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> and ↓ اطاب , <b><i><FONT COLOR="DarkOliveGreen"> (A, O, K,) </FONT></i></b> or نَفْسَهُ ↓ اطاب , <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> اِسْتَنْجَى [i. e. <b><i><FONT COLOR="DarkBlue">He washed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">wiped with a stone,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a piece of dry clay, the place of exit of his excrement</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S, A, O, Msb, K.) </FONT></i></b> [This signification is said in the TA to be tropical; but it is not so accord. to the A.] <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And استطاب <b><i><FONT COLOR="DarkBlue">He shaved his pubes.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, K, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">He asked</FONT></i></b> people <b><i><FONT COLOR="DarkBlue">for sweet water.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> Thus, accord. to IAar, the saying [of a poet] فَلَمَّا ا سْتَطَابُوا صُبَّ فِى الصَّحْنِ نِصْفُهُ means <b><i><FONT COLOR="DarkBlue">And when they asked for sweet water</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">the half of it was poured forth into the bowl</FONT></i></b>]: but it is also expl. agreeably with what here follows. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">drank</FONT></i></b> طَابَة [i. e. <b><i><FONT COLOR="DarkBlue">wine</FONT></i></b>]: so in the M. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
استطار	استطار [<b><i><FONT COLOR="DarkBlue">He made</FONT></i></b> a thing <b><i><FONT COLOR="DarkBlue">to fly.</FONT></i></b> See also 2. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Hence,] <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He drew forth</FONT></i></b> a sword <b><i><FONT COLOR="DarkBlue">quickly from its scabbard.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> اُسْتُطِيرَ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (for ex., dust, S) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was made to fly.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> You say, كَادَ يُسْتَطَارُ مِنْ شِدَّةِ عَدْوِهِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">He was almost made to fly by reason of the vehemence of his running</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> And اُسْتُطِيرَ فُؤَادُهُ مِنَ الفَزَعِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">His courage</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (lit. <b><i><FONT COLOR="DarkBlue">his heart</FONT></i></b>) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was made to fly away by reason of fright</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He was taken away quickly, as though the birds carried him away.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He hastened,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">was quick, in running;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he ran quickly;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, L;) </FONT></i></b> said of a horse. <b><i><FONT COLOR="DarkOliveGreen"> (O, L, K.) </FONT></i></b> [A signification of the pass. form; as though meaning he was made to fly.] <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He was</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">flurried,</FONT></i></b> or] <b><i><FONT COLOR="DarkBlue">frightened.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, K.) </FONT></i></b> [As though meaning originally he was made to fly by reason of fright.] <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> استطار <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (the dawn) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">spread;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Msb, K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">its light spread in the horizon:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> [see مُسْتَطِيرٌ:] and the verb is used in the same sense in relation to other things: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> said of lightning, <b><i><FONT COLOR="DarkBlue">it spread in the horizon:</FONT></i></b> and of dust, <b><i><FONT COLOR="DarkBlue">it spread in the air:</FONT></i></b> and of evil, <b><i><FONT COLOR="DarkBlue">it spread.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> See also 6. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a crack in a wall) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">appeared and spread.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A. [See also استطال.]) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a slit, or crack, for السُّوقُ in the K is a mistake for الشَّقُّ, or, accord. to the L, a crack in a wall, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">rose,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and appeared.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a crack in a glass vessel, and wear in a garment,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">became apparent in the parts thereof.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a wall) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">cracked</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">from the beginning thereof to the end.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a glass vessel) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">showed a crack in it from beginning to end.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [See also 7.] <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> استطارت said of a bitch, <b><i><FONT COLOR="DarkBlue">She desired the male.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, K.) </FONT></i></b>
استطاع	استطاع , <b><i><FONT COLOR="DarkOliveGreen"> (S, O, Msb, K,) </FONT></i></b> inf. n. اِسْتِطَاعَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, O, Msb,) </FONT></i></b> originally اِسْتِطْوَاعٌ, <b><i><FONT COLOR="DarkOliveGreen"> (O, B, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> أَطَاقَ [meaning <b><i><FONT COLOR="DarkBlue">He was able;</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">he was able to do,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">accomplish,</FONT></i></b> a thing, and <b><i><FONT COLOR="DarkBlue">to acquire</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">obtain</FONT></i></b> it, and <b><i><FONT COLOR="DarkBlue">to have</FONT></i></b> it, &amp;c.]; <b><i><FONT COLOR="DarkOliveGreen"> (K, TA; [in the CK, erroneously, أَطَاعَ, which, however, correctly explains one meaning of استطاع, as will be seen by what follows;]) </FONT></i></b> the inf. n. being <b><i><FONT COLOR="DarkBlue">syn. with</FONT></i></b> إِطَاقَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, O, TA,) </FONT></i></b> or طَاقَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> and قُدْرَةٌ: <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA:) </FONT></i></b> but it is said peculiarly of a human being [or a rational creature], whereas اطاق is used in a general manner: <b><i><FONT COLOR="DarkOliveGreen"> (IB, TA:) </FONT></i></b> and the application of the former requires a peculiar constitution of the agent, and the conception of the act, and the fitness of the object to be acted upon or effected, and the possession of an instrument when the action is instrumental as in the case of writing: <b><i><FONT COLOR="DarkOliveGreen"> (Er―Rághib, TA:) </FONT></i></b> and one says also, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or sometimes they said, <b><i><FONT COLOR="DarkOliveGreen"> (S, O, Msb,) </FONT></i></b> اِسْطَاعَ <b><i><FONT COLOR="DarkOliveGreen"> (S, O, Msb, K,) </FONT></i></b> aor. يَسْطِيعُ, <b><i><FONT COLOR="DarkOliveGreen"> (S, O, Msb,) </FONT></i></b> with fet―h [to the first letter]; <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> rejecting the ت, deeming it difficult of utterance with the ط, and disliking to incorporate it into the ط because the س would then become movent, which it never is: Hamzeh <b><i><FONT COLOR="DarkOliveGreen"> (i. e. Ez―Zeiyát, TA, not Khallád, O, K, TA) </FONT></i></b> read, [in the Kur xviii. 96,] فَمَا ا سْطَّاعُوا, with idghám, combining two quiescent letters: <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K:) </FONT></i></b> this reading is said by Zj, as on the authority of Kh and Yoo and Sb and others, to be incorrect; but Abu―l―'Abbás Ahmad Ibn Mohammad Ibn―'Abd―El―Ghanee Ed―Dimyátee, who died in the year [of the Flight] 1116, and Ibn―El―Jezeree, and El―Háfidh Aboo―'Amr, contradict him, affirming it to be allowable: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and Akh says, <b><i><FONT COLOR="DarkOliveGreen"> (S, O,) </FONT></i></b> and some of the Arabs say اِسْتَاعَ, aor. يَسْتِيعُ, <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K,) </FONT></i></b> rejecting the ط; <b><i><FONT COLOR="DarkOliveGreen"> (S, O;) </FONT></i></b> which Zj holds to be not allowable in reading [the Kur―án]: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and some of the Arabs say أَسْطَاعَ, aor. يُسْطِيعُ, [in the CK, erroneously, يَسْطِيعُ,] with the disjunctive ا [in the former], meaning أَطَاعَ, aor. يُطِيعُ, <b><i><FONT COLOR="DarkOliveGreen"> (Akh, S, O, K,) </FONT></i></b> making the س to be a substitute for the suppressed vowel of the medial radical letter of the verb [اطاع], <b><i><FONT COLOR="DarkOliveGreen"> (Akh, S, O,) </FONT></i></b> for, as is said by Kh and Sb, أَطَاعَ is originally أَطْوَعَ; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> or, as AZ says, the verb in this case, with damm to the aor., is likened to أَفْعَلَ, aor. يُفْعِلُ, inf. n. إِفْعَالٌ: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> but Zj says that he who reads فَمَا ا سَطَّاعُوا errs; for the س of اِسْتَفْعَلَ is never movent: and Sb mentions مَا أَسْتَتِيعُ; holding it to be an instance of substitution. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also 4. Some say that هَلْ يَسْتَطِيعُ رَبُّكَ أَنْ يُنَزِّلَ عَلَيْنَا مَائِدَةً مِنَ السَّمَآءِ, in the Kur [v. 112], means هَلْ يُجِيبُ [i. e. <b><i><FONT COLOR="DarkBlue">Will thy Lord consent,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">comply with the desire, that He should send down to us a table with food upon it from Heaven?</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (Er―Rághib, TA:) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> and Ks read هَلْ تَسْتَطِيعُ رَبَّكَ, meaning <b><i><FONT COLOR="DarkBlue">Wilt thou demand of thy Lord that He consent,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">comply with the desire?</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, TA:) </FONT></i></b> for استطاعهُ signifies also <b><i><FONT COLOR="DarkBlue">He demanded his obedience,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">his consent,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">compliance with what he desired of him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
استطال	استطال : see 1, first sentence. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">It extended and rose;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA;) </FONT></i></b> said of a crack [in a wall]; like استطار: mentioned by Th. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [And likewise said, in the same sense, of the dawn, i. e., of the false dawn; in which case it is opposed to استطار: see مُسْتَطِيلٌ.] <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> See also 6, in four places. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> This verb is also used, by Z and Bd, in a trans. sense; and استطالهُ, occurring in the “ Mufassal ” [of Z] is expl. as meaning عَدَّهُ طَوِيلًا [<b><i><FONT COLOR="DarkBlue">He reckoned it long,</FONT></i></b> &amp;c.]; and in like manner it is used by Es―Saad in the “ Mutowwal: ” but this usage is on the ground of analogy [only]; for, accord. to the genuine lexical usage, it is intransitive. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
استطال	اِسْتِطَالٌ : see what next precedes.
استطب لوجعه	استطبّ لِوَجَعِهِ <b><i><FONT COLOR="DarkBlue">He asked,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sought, a medical prescription for his pain,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">disease.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Msb, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And جَآءَ يَسْتَطِبُّ لإِبِلِهِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He came asking,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">seeking, for his she―camels, a gentle stallion, that would not injure them.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b>
استطر إتمام الشكير	استطرّ إِتْمَامَ الشَّكِيرِ <b><i><FONT COLOR="DarkBlue">It caused the</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">downy,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fine,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">hair to grow to its full,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">complete, state:</FONT></i></b> occurring in some verses of El―Ajjáj. <b><i><FONT COLOR="DarkOliveGreen"> (O, TA.) </FONT></i></b>
استطرب	استطرب <b><i><FONT COLOR="DarkBlue">He,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, sought,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">demanded,</FONT></i></b> طَرَب [i. e. <b><i><FONT COLOR="DarkBlue">emotion,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a lively emotion,</FONT></i></b> &amp;c.], <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and diversion, sport,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">play.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">They</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a party, or company of men,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">became affected with intense</FONT></i></b> طَرَب. <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> استطرب الإِبِلَ <b><i><FONT COLOR="DarkBlue">He put in motion the camels by urging them with singing.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> You say استطرب الحُدَاةُ الإِبِلَ [<b><i><FONT COLOR="DarkBlue">The drivers, singing to them, excited, moved,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">stirred, the camels,</FONT></i></b>] when the camels have become lively, brisk, sprightly, or agile, because of their urging them with singing. <b><i><FONT COLOR="DarkOliveGreen"> (O, TA.) </FONT></i></b> Az cites the saying of Et―Tirimmáh, وَا سْتَطْرَبَتْ ظُعْنُهُمْ لَمَّا ا حْزَأَلَّ بِهِمْ آلُ الضُّحَى نَاشِطًا مِنْ دَاعِبَاتِ دَدِ but in his poem it is وَا سْتَطْرَفَتْ, with فَاء [i. e. with the letter ف]: <b><i><FONT COLOR="DarkOliveGreen"> (O:) </FONT></i></b> [this latter reading is, I doubt not, the right; and the meaning seems to be, <b><i><FONT COLOR="DarkBlue">And their women borne in the camel―vehicles, when the mirage of the early part of the forenoon elevated them</FONT></i></b> to the eye, <b><i><FONT COLOR="DarkBlue">elicited anew longing desire for their homes,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">accustomed places, from jocose, sportful females,</FONT></i></b> lit., <b><i><FONT COLOR="DarkBlue">from jesting females of sport</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">diversion:</FONT></i></b> the verse as cited by Az may admit of a similar rendering if we suppose استطربت to be there used tropically: the writer of my copy of the TA has endeavoured, in marginal notes in the present art. and in art. دد, but in my opinion unsatisfactorily, to explain it; and has supposed استطربت to mean طَرِبَت: his two notes, moreover, are inconsistent:] نَاشِطًا in this verse means شَوْقًا نَازِعًا. <b><i><FONT COLOR="DarkOliveGreen"> (K in art. دد. [The verse is there cited with two readings differing from the words given by Az; وَا سْتَطْرَقَت, thus written with ق instead of ف, a manifest mistake, and مِنْ دَاعِبٍ دَدِدِ.]) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> استطربهُ signifies also <b><i><FONT COLOR="DarkBlue">He asked him to sing.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b>
استطرد	استطرد <b><i><FONT COLOR="DarkBlue">He desired,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sought, to drive away, expel, banish, remove,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">put</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">place at a distance</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">away</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">far away.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (KL.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> استطرد لَهُ <b><i><FONT COLOR="DarkOliveGreen"> (S, L, Msb, in the K استطردهُ لَهُ,) </FONT></i></b> denotes a kind of stratagem, <b><i><FONT COLOR="DarkOliveGreen"> (S, L,) </FONT></i></b> or what is as though it were a kind of stratagem, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> meaning <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He fled,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">wheeled about widely, from him,</FONT></i></b> i. e. from his adversary in fight, <b><i><FONT COLOR="DarkBlue">to turn again, by way of stratagem, and then returned upon him; as though he drew him from a position which he could not maintain to one which he could maintain.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And hence, app., the phrase, وَقَعَ ذٰلِكَ عَلَى وَجْهِ الاِسْتِطْرَادِ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">That occurred in the way of a digression, not being mentioned in its proper place.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b>
استطرفه	استطرفهُ <b><i><FONT COLOR="DarkBlue">He counted, accounted, reckoned,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">esteemed, it new;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (PS;) </FONT></i></b> or طَرِيف [as meaning <b><i><FONT COLOR="DarkBlue">newly,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">recently, acquired</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K.) </FONT></i></b> One says of good discourse, يَسْتَطْرِفُهُ مَنْ سَمِعَهُ [<b><i><FONT COLOR="DarkBlue">He who has heard it esteems it new</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And استطرف الشَّىْءَ <b><i><FONT COLOR="DarkBlue">He found, gained,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">acquired, the thing newly.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K. [See also 8.]) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> You say of a woman who does not keep constantly to a husband, تَسْتَطْرِفُ الرِّجَالَ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">She takes,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">chooses, new ones of the men</FONT></i></b>]: she who does thus being likened to the she―camel termed طَرِفَةٌ, that depastures the extremities, or sides, of the pasturage, and tastes, and does not keep constantly to one pasturage. <b><i><FONT COLOR="DarkOliveGreen"> (Har p. 569.) </FONT></i></b> See also 1, last quarter. <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> And one says of camels, استطرنت المَرْتَعَ <b><i><FONT COLOR="DarkBlue">They chose,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">selected, the pasturage:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">they took the first thereof.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA. [See also 2, last signification but one.]) </FONT></i></b>
استطرقه فحلا	استطرقهُ فَحْلًا <b><i><FONT COLOR="DarkBlue">He desired,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">demanded, of him a stallion to cover his she―camels;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K;) </FONT></i></b> like استضربهُ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And استطرقهُ <b><i><FONT COLOR="DarkBlue">He desired,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">demanded, of him the practising of pessomancy</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (الضَّرْبَ بِالحَصَى) </FONT></i></b>, <b><i><FONT COLOR="DarkBlue">and the looking</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">divining</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">for him therein.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">He desired,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">demanded, of him the</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">having,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">taking, a</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">road,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">way, within some one of his boundaries.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> مِنْ غَيْرِ أَنْ يَسْتَطْرِقَ نَصِيبَ الآخَرِ, a phrase used by El―Kudooree, means <b><i><FONT COLOR="DarkBlue">Without his taking for himself the portion of the other as a road</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">way</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">place of passage</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b> And الاِسْتِطْرَاقُ بَيْنَ الصُّفُوفِ, a phrase used by Khwáhar―Zádeh [commonly pronounced KháharZádeh], means <b><i><FONT COLOR="DarkBlue">The going</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">the taking for oneself a way</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">between the ranks</FONT></i></b> [of the people engaged in prayer]: from الطَّرِيقُ. <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b> And اِسْتَطْرَقْتُ إِلَى البَابِ <b><i><FONT COLOR="DarkBlue">I went along a road,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">way, to the door.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> [Hence a phrase in the Fákihet el―Khulafà, p. 105, line 15.] <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> [ا سْتَطْرَقَتْ in a verse cited in the K in art. دد is a mistake for استطرفت, with فا: see 10 in art. طرب.]
استطعمه	استطعمهُ <b><i><FONT COLOR="DarkBlue">He asked him to feed him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence,] اِسْتَطْعَمَتُهُ الحَدِيثَ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">I asked him to relate to me the narrative,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tradition:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to make me to taste the savour of his discourse.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And إِذَا ا سْتَطْعَمَكُمُ الإِمَامُ ↓ فَأَطْعِمُوهُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">When the</FONT></i></b> امام [or <b><i><FONT COLOR="DarkBlue">leader in prayer</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">desires you to tell him what he should say,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, K, TA,) </FONT></i></b> being unable to proceed <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, TA) </FONT></i></b> in reciting the prayer, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">do ye tell him what he should say,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, K, TA,) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">prompt him,</FONT></i></b> as though putting the recitation into his mouth like as food is put in: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> a saying of 'Alee. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> And اِسْتَطْعَمْتُ الفَرَسَ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">I desired the horse's running.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> See also 1, first sentence.
استطف	استطفّ , said of a camel's hump, <b><i><FONT COLOR="DarkBlue">It rose,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became high.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And استطفّت حَاجَتُهُ <b><i><FONT COLOR="DarkBlue">The thing that he wanted became prepared, and easy of attainment.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> See also 1, in two places.
استطلاق	اِسْتِطلَاقٌ [primarily signifies The <b><i><FONT COLOR="DarkBlue">desiring to be loosed, unbound, set loose</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">free,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">let go</FONT></i></b>]: its dim. is ↓ تُطَيْلِيقٌ . <b><i><FONT COLOR="DarkOliveGreen"> (S, O.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence,] استطلق بَطْنُهُ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">His belly</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">bowels</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">became</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">unbound,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">loosened,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">relaxed;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA;) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became moved;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K, TA;) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">the contents thereof came forth.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> Said of a gazelle, <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> تطلّق, q. v. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> [It is also trans., as such primarily signifying The <b><i><FONT COLOR="DarkBlue">desiring</FONT></i></b> a person or thing <b><i><FONT COLOR="DarkBlue">to be loosed, unbound, set loose</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">free,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">let go.</FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Hence,] one says, استطلق الرَّاعِى نَاقَةً لِنَفْسِهِ <b><i><FONT COLOR="DarkOliveGreen"> (S, O) </FONT></i></b> [meaning <b><i><FONT COLOR="DarkBlue">The pastor desired a she―camel to be left,</FONT></i></b> or he <b><i><FONT COLOR="DarkBlue">left a she―camel, for himself, not milking her at the water;</FONT></i></b> as is plainly indicated by what immediately precedes it in the S: or] <b><i><FONT COLOR="DarkBlue">the pastor took,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (PS,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">retained,</FONT></i></b> [which is virtually the same,] <b><i><FONT COLOR="DarkBlue">a she―camel for himself.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (PS, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And اِسْتَطْلَقْتُ مِنْ صَاحِبِ الدَّيْنِ كَذَا <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">I desired.</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">demanded, of the creditor, the remission of so much</FONT></i></b> of the debt]. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> See also 4, former half.
استطلعه	استطلعهُ signifies طَلَبَ طُلُوعَهُ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">He sought,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">desired, its,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">his, coming forth,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">appearance</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Har p. 47.) </FONT></i></b> [And hence, <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He sought,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">desired, to elicit,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to discover, it: he sought,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">desired, information respecting it,</FONT></i></b> مِنْهُ <b><i><FONT COLOR="DarkBlue">of him:</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">he asked him to tell him</FONT></i></b> a thing. <b><i><FONT COLOR="DarkOliveGreen"> (See Har pp. 134 and 82.) </FONT></i></b>] You say, استطلع رَأْىَ فُلَانٍ <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K, TA) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He looked to see what was the opinion,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">advice, of such a one,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, K, TA,) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">what would be shown to him</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">thereof</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">respecting his affair,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">case.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, K.) </FONT></i></b> It is doubly trans. [as shown above]: you say, اِسْتَطْلَعْتُ زَيْدًا رَأْيَهُ; as well as استطلعت رَأْىَ زَيْدٍ. <b><i><FONT COLOR="DarkOliveGreen"> (Har p. 322.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He took it away,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">went away with it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ibn―'Abbád, O, K.) </FONT></i></b> You say, استطلع مَالَهُ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He took away,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">went away with, his property.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
استظأرت	استظأرت <b><i><FONT COLOR="DarkBlue">She</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a bitch) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">desired the male:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> mentioned by AM; but he says, “ I hesitate respecting it. ” <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [I think it is probably a mistake for استطارت, mentioned in art. طير. See also ظُؤْرَى.]
استظرفه	استظرفهُ <b><i><FONT COLOR="DarkBlue">He found him</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">held him</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">to be</FONT></i></b> ظَرِيف. <b><i><FONT COLOR="DarkOliveGreen"> (O, * TA.) </FONT></i></b>
استظل	استظلّ , <b><i><FONT COLOR="DarkOliveGreen"> (T,) </FONT></i></b> or استظلّ بِالِظِّلِّ, <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man, T) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">sheltered,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">protected, himself by means of the shade:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, TA:) </FONT></i></b> or the latter means <b><i><FONT COLOR="DarkBlue">he inclined to the shade and sat in it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b> And استظلّ مِنَ الشَّىْءِ and بِهِ means ↓ تَظَلَّلَ [i. e. <b><i><FONT COLOR="DarkBlue">he shaded himself</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (تظلّل being quasi―pass. of ظَلَّلَهُ) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">from the thing</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">by means of it</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b> You say, استظلّ بِهِ مِنَ الشَّمْسِ [<b><i><FONT COLOR="DarkBlue">He shaded himself with it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">by means of it, from the sun</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> And استظلّ بِالشَّجَرَةِ <b><i><FONT COLOR="DarkBlue">He shaded and sheltered himself by means of the tree.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ibn―'Abbád, S, O.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> استظلّ الدَّمُ <b><i><FONT COLOR="DarkBlue">The blood was in the</FONT></i></b> جَوْف [or <b><i><FONT COLOR="DarkBlue">belly,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">interior of the belly,</FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">chest</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (T, O, K, TA. [In the CK, من الجَوْفِ is put for فِى الجَوْفِ.]) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> استظلّت العَيْنُ, <b><i><FONT COLOR="DarkOliveGreen"> (T, Ibn―'Abbád, O,) </FONT></i></b> or العُيُونُ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The eye,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, Ibn―'Abbád, O,) </FONT></i></b> meaning that of a she―camel, <b><i><FONT COLOR="DarkOliveGreen"> (Ibn―'Abbád, O,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the eyes,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">sank,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became depressed, in the head.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, Ibn―'Abbád, O, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> And استظلّ الكَرْمُ <b><i><FONT COLOR="DarkBlue">The grape―vine became luxuriant,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">abundant and dense, in its branches whereon were the bunches.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b>
استظهر به	استظهر بِهِ <b><i><FONT COLOR="DarkBlue">He sought aid,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">assistance, in,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">by means of, him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O, Msb, K, TA,) </FONT></i></b> عَلَيْهِ [<b><i><FONT COLOR="DarkBlue">against him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it</FONT></i></b>]; as also استظهرهُ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [In the CK, after the explanation of استظهر به, is an omission, to be supplied by the insertion of وَقَرَأَهُ.] One says, استظهر بِا لْغِنَى عَلَى النَّوَائِبِ [<b><i><FONT COLOR="DarkBlue">He sought aid in wealth against calamities,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">afflictions</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> And بِهِ ↓ ظاهر signifies the same as استظهر [in this sense or in another of the senses expl. in what follows]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And استظهرتُ بِالشَّىْءِ, and بِهِ ↓ ظَهَرْتُ , and ↓ ظَهَرْتُهُ , <b><i><FONT COLOR="DarkBlue">I put the thing behind my back for protection,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">security.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Har p. 265.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And استظهر <b><i><FONT COLOR="DarkBlue">He prepared for himself a camel,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">two camels,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">more, for future need:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T:) </FONT></i></b> and استظهرهُ, and بِهِ ↓ ظَهَرَ , <b><i><FONT COLOR="DarkBlue">He prepared him,</FONT></i></b> namely, a camel, <b><i><FONT COLOR="DarkBlue">for future need:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> and استظهر بِبَعِيرَيْنِ ظِهْرِيَّيْنِ <b><i><FONT COLOR="DarkBlue">He prepared for himself two camels for future need.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T. [See ظِهْرِىٌّ.]) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> Hence, <b><i><FONT COLOR="DarkOliveGreen"> (T,) </FONT></i></b> استظهر signifies also <b><i><FONT COLOR="DarkBlue">He used precaution</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, Msb) </FONT></i></b> with respect to anything: <b><i><FONT COLOR="DarkOliveGreen"> (T:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he secured himself,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (اِسْتَوْثَقَ,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">by using precaution;</FONT></i></b> as, for instance, a woman does by remaining three days, before she performs the ablution termed غُسْل, and prays, after the usual period of the menses. <b><i><FONT COLOR="DarkOliveGreen"> (T, L.) </FONT></i></b> One says, يُسْتَحَبُّ الاِسْتِظْهَارُ بِغَسْلَةٍ ثَانِيَةٍ وَثَالِثَةٍ <b><i><FONT COLOR="DarkBlue">The using precaution by a second and a third washing,</FONT></i></b> to make sure of being pure, <b><i><FONT COLOR="DarkBlue">is approved.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Er―Ráfi'ee, Msb.) </FONT></i></b> And استظهرتُ فِى طَلَبِ الشَّىْءِ <b><i><FONT COLOR="DarkBlue">I adopted the most fit,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">proper, way, and used precaution, in seeking to attain the thing.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> See also 1, in the middle of the latter half.
استعاده	استعادهُ <b><i><FONT COLOR="DarkBlue">He asked him to return.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, Msb, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And استعادهُ الشَّىْءَ <b><i><FONT COLOR="DarkBlue">He asked him to repeat the thing; to do it a second time:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O, Msb, K:) </FONT></i></b> and استعادهُ مِنْهُ [<b><i><FONT COLOR="DarkBlue">He asked for the repetition of it from him</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Har p. 28.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> See also 8.
استعار	استعار and ↓ تعوّر <b><i><FONT COLOR="DarkOliveGreen"> (O, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He asked,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">demanded,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sought, what is termed</FONT></i></b> عَارِيَّة [<b><i><FONT COLOR="DarkBlue">a loan</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> It is said in the story of the [golden] calf, بَنُو إِسْرَائِيلَ ↓ مِنْ حَلْىٍ تَعَوَّرَهُ i. e. اِسْتَعَارُوهُ [<b><i><FONT COLOR="DarkBlue">Of ornaments which the children of Israel had asked to be lent,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">had borrowed</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> You say also ↓ اِسْتَعَرْتُ مِنْهُ الشَّىْءَ فَأَعَارَنِيهِ , <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb, K, *) </FONT></i></b> and اِسْتَعَرْتُهُ الشَّىْءَ, <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, TA,) </FONT></i></b> suppressing the preposition, <b><i><FONT COLOR="DarkOliveGreen"> (Mgh,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">I asked of him the loan of the thing</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">and he lent it to me</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> And ↓ اِسْتَعَرْتُ مِنْهُ عَارِيَّةً فَأَعَارَنِيهَا [<b><i><FONT COLOR="DarkBlue">I asked of him a loan and he lent it to me</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And اِسْتَعَارَهُ ثَوْبًا إِيَّاهُ ↓ فَأَعَارَهُ [<b><i><FONT COLOR="DarkBlue">He asked him to lend to him a garment,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">piece of cloth, and he lent it to him</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S, O.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> استعار سَهْمًا مِنْ كِنَانَتِهِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He raised and transferred an arrow from his quiver.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA in arts. عور and عير.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> [Hence, استعار لَفْظًا <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He used a word metaphorically.</FONT></i></b>]
استعار سهما من كنانته	استعار سَهْمًا مِنْ كِنَانَتِهِ : see art. عور.
استعارة	اِسْتِعَارَةٌ [inf. n. of 10. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And hence, <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A metaphor</FONT></i></b>].
استعاض	استعاض <b><i><FONT COLOR="DarkBlue">He sought,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">demanded,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">asked for, a substitute,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">something instead</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in exchange,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a compensation.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O, Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> It is also trans.: you say, استعاضهُ <b><i><FONT COLOR="DarkBlue">He asked him for a substitute,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">something instead</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in exchange,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a compensation.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, * O, K.) </FONT></i></b> [See also 8, last signification.] <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> [استعاضهُ also signifies <b><i><FONT COLOR="DarkBlue">He asked,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">desired, that it should be replaced to him.</FONT></i></b>] <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> And اِسْتَعْوَضَهُ <b><i><FONT COLOR="DarkBlue">He took it</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a thing) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">as a substitute,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in exchange, for another thing;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in the place of another thing;</FONT></i></b> syn. اِسْتَخْلَفَهُ [q. v.]. <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. خلف.) </FONT></i></b>
استعانه	استعانهُ and استعان بِهِ <b><i><FONT COLOR="DarkBlue">He sought, desired, demanded,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">begged, of him, aid, help,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">assistance.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (MA.) </FONT></i></b> You say, اِسْتَعَنْتُهُ, <b><i><FONT COLOR="DarkOliveGreen"> (Mgh,) </FONT></i></b> or اِسْتَعَنْتُ بِهِ, <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb,) </FONT></i></b> or both, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> ↓ فَأَعَانَنِى <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb, * K) </FONT></i></b> and ↓ عَاوَنَنِى , <b><i><FONT COLOR="DarkOliveGreen"> (S, TA,) </FONT></i></b> for which last, ↓ عَوَّنَنِى is erroneously put in the copies of the K; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> [i. e. <b><i><FONT COLOR="DarkBlue">I sought,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">of him, aid, &amp;c., and he aided me.</FONT></i></b>] The alteration of the infirm letter [و into ا] is made in استعان and ↓ اعان in imitation of a general rule [which requires it when that alteration is made in the unaugmented triliteral verb], though عَانَ, aor. يَعُونُ, [as their source of derivation,] is not used. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> ب [i. e. بِ] is called حَرْفُ ا سْتِعَانَةٍ [<b><i><FONT COLOR="DarkBlue">A particle denotative of seeking aid,</FONT></i></b> &amp;c.,] because when you say ضَرَبْتُ بِالسَّيْفِ and كَتَبْتُ بِالقَلَمِ and بَرَيْتُ بِالمُدْيَةِ, it is as though you said اِسْتَعَنْتُ بِهٰذِهِ الأَدَوَاتِ عَلَي هٰذِهِ الأَفْعَالِ [meaning <b><i><FONT COLOR="DarkBlue">I sought aid of these instruments,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">made use of them as means, against,</FONT></i></b> i. e. <b><i><FONT COLOR="DarkBlue">to perform, these actions of smiting</FONT></i></b> &amp;c.]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [And you say, استعان بِنَفْسِهِ, meaning <b><i><FONT COLOR="DarkBlue">He sought self―help,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">exerted himself,</FONT></i></b> فِي أَمْرٍ <b><i><FONT COLOR="DarkBlue">in an affair,</FONT></i></b> and عَلَيْهِ <b><i><FONT COLOR="DarkBlue">against it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">him.</FONT></i></b>] <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> استعان signifies also <b><i><FONT COLOR="DarkBlue">He shaved his</FONT></i></b> عَانَة, or <b><i><FONT COLOR="DarkBlue">pubes;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K;) </FONT></i></b> and so ↓ تَعَيَّنَ , originally تَعَوَّنَ, on the authority of ISd. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
استعبر	استعبر [<b><i><FONT COLOR="DarkBlue">He desired to cross, go across,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pass over,</FONT></i></b> a river or the like. <b><i><FONT COLOR="DarkOliveGreen"> (See الغُمَيْصَآءُ.) </FONT></i></b>] <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> استعبرهُ الرُّؤْيَا <b><i><FONT COLOR="DarkBlue">He asked him to interpret,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">explain, the dream;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he related to him the dream in order that he might interpret,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">explain, it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> لَقَدْ أَسْرَعْتَ ا سْتِعْبَارَكَ الدَّرَاهِمَ is a saying mentioned by As as meaning [<b><i><FONT COLOR="DarkBlue">Assuredly thou hast hastened</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">thy drawing forth of the dirhems.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> See also 1, last quarter, in two places. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Accord. to Golius, استعبر is also syn. with اعتبر in the first of the senses assigned to the latter above; but for this I do not find any authority.]
استعتبه	استعتبهُ <b><i><FONT COLOR="DarkBlue">He asked him, petitioned him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">solicited him, to grant him his good will,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">favour; to regard him with good will,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">favour; to become well pleased, content,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">satisfied, with him;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K;) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he desired,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sought, of him that he should return to making him happy,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to doing what was pleasing to him, from doing evil to him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> And استعتب, alone, <b><i><FONT COLOR="DarkBlue">He asked, solicited, sought,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">desired, good will,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">favour;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to be regarded with good will,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">favour.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb.) </FONT></i></b> وَلَا هُمْ يُسْتَعْتَبُونَ, in the Kur xvi. 86, and xxx. 57, and xlv. 34. means <b><i><FONT COLOR="DarkBlue">Nor shall they be asked to return to what will please God.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Jel.) </FONT></i></b> And وَإِنْ يَسْتَعْتِبُوا فَمَا هُمْ مِنَ ا لْمُعْتَبِينَ, in the Kur xli. 23, means <b><i><FONT COLOR="DarkBlue">And if they solicit</FONT></i></b> God's <b><i><FONT COLOR="DarkBlue">favour, they shall not be regarded with favour:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Jel:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">if they petition</FONT></i></b> their Lord <b><i><FONT COLOR="DarkBlue">to cancel their compact,</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">to restore them to the world, He will not do so;</FONT></i></b> i. e.] <b><i><FONT COLOR="DarkBlue">He will not restore them to the world;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, K, TA;) </FONT></i></b> knowing that, if they were restored, they would return to that which they have been forbidden to do: this is the meaning if we read the verb in the active form: otherwise, <b><i><FONT COLOR="DarkOliveGreen"> (O, TA,) </FONT></i></b> reading يُسْتَعْتَبُوا [and مُعْتِبِينَ], as 'Obeyd Ibn―'Omeyr did, <b><i><FONT COLOR="DarkOliveGreen"> (O,) </FONT></i></b> the meaning is, <b><i><FONT COLOR="DarkBlue">If God cancelled their compact, and restored them to the world, they would not</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">return from their evil ways, and</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">act obediently to God:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, TA:) </FONT></i></b> [for] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> اِسْتَعْتَبْتُهُ also signifies <b><i><FONT COLOR="DarkBlue">I asked him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">desired him, to cancel a bargain,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">compact, with me.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See also 4, in three places.
استعتمه	استعتمهُ <b><i><FONT COLOR="DarkBlue">He deemed him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">reckoned him, slow,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tardy.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Z, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> اِسْتَعْتِمُوا نَعَمَكُمْ حَتَّى تُفِيقَ means <b><i><FONT COLOR="DarkBlue">Delay ye the milking of your camels,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cattle, until the milk shall have collected:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA:) </FONT></i></b> for they used to bring back their camels a little after sunset to their nightly resting―place, and make them to lie down there a while, until, when their milk had collected, after a portion of the night had passed, they roused them and milked them. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> استعتمت الإِبِلُ: see 1.
استعجم	استعجم <b><i><FONT COLOR="DarkBlue">He was unable to speak:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he was silent, mute,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">speechless;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA;) </FONT></i></b> said of a man. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And اِسْتَعْجَمَتِ الدَّارُ عَنْ جَوَابِ سَائِلِهَا [<b><i><FONT COLOR="DarkBlue">The dwelling kept silence from replying to its interrogator</FONT></i></b>]: and Imra―el―Keys says, صَمَّ صَدَاهَا وَعَفَا رَسْمُهَا وَا سْتَعْجَمَتْ عَنْ مَنْطِقِ السَّائِلِ [<b><i><FONT COLOR="DarkBlue">Its echo has become dumb, and its trace has become effaced, and it has become in the state of keeping silence from</FONT></i></b> answering <b><i><FONT COLOR="DarkBlue">the speech of the interrogator</FONT></i></b>]: he makes استعجمت trans. by means of عن because it is used in the sense of سَكَتَتْ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> One says also, استعجم عَلَيْهِ الكَلَامُ, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or عَلَيْنَا, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> meaning <b><i><FONT COLOR="DarkBlue">Speech was as though it were closed against him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">us;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">we, became impeded in speech, unable to speak,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tongue―tied;</FONT></i></b> syn. اِسْتَبْهَمَ: <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb:) </FONT></i></b> and عليه الكلام ↓ انعجم ; [which means the same;] syn. اِنْطَبَقَ and اِنْغَلَقَ. <b><i><FONT COLOR="DarkOliveGreen"> (K * and TA in art. طبق.) </FONT></i></b> And accord. to the K, one says, استعجم القِرَآءَةَ, meaning <b><i><FONT COLOR="DarkBlue">He was unable to perform</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">continue</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">the recitation,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">reading, by reason of the overcoming of drowsiness:</FONT></i></b> but what is said in the Nh and other works is اِسْتَعْحَمَتْ عَلَيْهِ قِرَآءَتُهُ i. e. <b><i><FONT COLOR="DarkBlue">His recitation,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">reading, was cut short, and he was unable to perform</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">continue</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">it, by reason of drowsiness:</FONT></i></b> and it is also expl. as meaning <b><i><FONT COLOR="DarkBlue">he was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, impeded in his recitation,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">reading, and unable to perform</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">continue</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">it, as though he became one in whom was</FONT></i></b> عُجْمَة. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And استعجم الخَبَرُ means <b><i><FONT COLOR="DarkBlue">The information,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">narration, was dubious, confused, vague,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">difficult to be understood</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">expressed;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">was not to be understood</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">expressed; as though it were closed</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">against the hearer</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">speaker</FONT></i></b>]; syn. اِسْتَبْهَمَ, and اِسْتَغْلَقَ. <b><i><FONT COLOR="DarkOliveGreen"> (Msb in art. بهم.) </FONT></i></b>
استعد	استعدّ , <b><i><FONT COLOR="DarkOliveGreen"> (S, O, Msb, K,) </FONT></i></b> as also ↓ اعدّ and ↓ اعتدّ and ↓ تعدّد , the last, as well as the first, mentioned by Th, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He made himself ready, prepared himself,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became in a state of preparation,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K, TA,) </FONT></i></b> لِلْأَمْرِ <b><i><FONT COLOR="DarkBlue">for the affair;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K, * TA; *) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he prepared,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">provided, himself with proper,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">necessary, apparatus,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">implements,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the like.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A'Obeyd, Msb, &amp;c.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> All except the last are also trans.: see 4.
استعذب المآء	استعذب المَآءَ <b><i><FONT COLOR="DarkBlue">He reckoned,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">esteemed, the water sweet.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, Msb, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">He sought sweet water:</FONT></i></b> you say, استعذب لِأَهْلِهِ <b><i><FONT COLOR="DarkBlue">he sought sweet water for his family.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">He drank the water sweet.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">He drew sweet water.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K. *) </FONT></i></b> One says, يُسْتَعْذَبُ لِفُلَانٍ مِنْ بِئْرِ كَذَا i. e. [<b><i><FONT COLOR="DarkBlue">Sweet water</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">is drawn for such a one from such a well.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> And استعذب لَهُ المَآءَ <b><i><FONT COLOR="DarkBlue">He brought to him sweet water.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See also 4.
استعذر من فلان	استعذر مِنْ فُلَانٍ <b><i><FONT COLOR="DarkBlue">He asked,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">desired, to be excused if he should lay violent hands upon such a one</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">requite him for an evil action</FONT></i></b>]; <b><i><FONT COLOR="DarkBlue">he said,</FONT></i></b> مَنْ عَذِيرِى مِنْ فُلَانٍ. <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b> It is said in a trad. of the Prophet, اِسْتَعْذَرَ أَبَا بَكْرٍ مِنْ عَائِشَةَ i. e. <b><i><FONT COLOR="DarkBlue">He said to Aboo―Bekr, Undertake thou to excuse me for my conduct to 'Áïsheh</FONT></i></b> if I discipline her, or chastise her. <b><i><FONT COLOR="DarkOliveGreen"> (O, * TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And one says to him who has neglected the giving information of a thing, <b><i><FONT COLOR="DarkOliveGreen"> (A, TA,) </FONT></i></b> or to him who reproves thee for a thing before giving thee any command, or order, or injunction, respecting it, <b><i><FONT COLOR="DarkOliveGreen"> (O, TA,) </FONT></i></b> وَا للّٰهِ مَا ا سْتَعْذَرْتَ إِلَىَّ وَلَا ا سْتَنْذَرْتَ <b><i><FONT COLOR="DarkBlue">By God, thou didst not offer to me excuse, nor didst thou offer warning.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, O, TA.) </FONT></i></b>
استعذيت المكان	اِسْتَعْذَيْتُ المَكَانَ [<b><i><FONT COLOR="DarkBlue">I found that</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">the place was suitable to me</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in its air,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and I deemed it good,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pleasant.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA. [Mentioned in art. عذى; but more properly belonging to the present art.; though both of these arts. are intimately connected, each with the other.]) </FONT></i></b>
استعرب	استعرب : see 5: <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> see also 4, first sentence: <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> and the same again in the latter half of the paragraph. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> استعرب جَرَبًا, said of a camel, <b><i><FONT COLOR="DarkBlue">He was affected with mange,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">scab, which began in his armpits and groins</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">similar parts, and his lips, and appeared upon the general extent of his skin.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And استعربت, said of a cow, <b><i><FONT COLOR="DarkBlue">She desired the bull.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, K.) </FONT></i></b>
استعرت النار	استعرت النَّارُ , <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Msb, K,) </FONT></i></b> and ↓ تسعّرت , <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K,) </FONT></i></b> [but the latter, app., has an intensive signification,] <b><i><FONT COLOR="DarkBlue">The fire burned</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">burned up, burned brightly</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fiercely, blazed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">flamed.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Msb, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence,] استعرت الحَرْبُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The war</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">raged like fire,</FONT></i></b> or] <b><i><FONT COLOR="DarkBlue">spread.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> And in like manner, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> استعر الشَّرُّ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The evil,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">mischief,</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">raged,</FONT></i></b> or] <b><i><FONT COLOR="DarkBlue">spread.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And استعر اللُّصُوصُ, <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K,) </FONT></i></b> or استعرت, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The thieves,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">robbers, put themselves in motion,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">for mischief,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">as though they were set on fire.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> And استعر الجَرَبُ فِى البَعِيرِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The mange,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">scab, began in the armpits and the groins</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">similar parts</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AA, S, A, * K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and the lips</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S) <b><i><FONT COLOR="DarkBlue">of the camels.</FONT></i></b> (AA, S, A, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> And استعر النَّاسُ فِى كُلِّ وَجْهٍ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The people ate the fresh ripe dates in every direction,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">obtained them;</FONT></i></b> like اِسْتَنْجَوْا. <b><i><FONT COLOR="DarkOliveGreen"> (Aboo―Yoosuf, TA.) </FONT></i></b>
استعرض	استعرض : see عَرُضَ; second sentence. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> استعرضت النَّاقَةُ بِاللَّحْمِ is like the phrase قُذِفَتْ بِاللَّحْمِ, <b><i><FONT COLOR="DarkOliveGreen"> (O, K, TA,) </FONT></i></b> meaning <b><i><FONT COLOR="DarkBlue">The she―camel became fat and plump.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> استعرضهُ <b><i><FONT COLOR="DarkBlue">He asked him to show,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">exhibit, to him what he had.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> استعرض الجَارِيَةَ <b><i><FONT COLOR="DarkBlue">He asked to show,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">display, to him the girl</FONT></i></b> on the occasion of sale. <b><i><FONT COLOR="DarkOliveGreen"> (Mtr, in Har p. 557.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> استعرضها <b><i><FONT COLOR="DarkBlue">He came to her from the direction of her side.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence, استعرضهُ also signifies, and so ↓ اعترضهُ , <b><i><FONT COLOR="DarkBlue">He betook himself to him</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he took him</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he acted with respect to him</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, without any direct aim, at random,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">indiscriminately:</FONT></i></b> and hence the phrase here following.] استعرض النَّاسُ الخَوَارِجَ and ↓ اِعْتَرَضُوهُمْ <b><i><FONT COLOR="DarkBlue">The people went forth against the Khárijees not caring whom they slew.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b> And مَنْ لَقُوا ↓ لَا بَأْسَ بِأَنْ يَعْتَرِضُوا فَيَقْتُلُوا [<b><i><FONT COLOR="DarkBlue">There will be no harm</FONT></i></b> to them] <b><i><FONT COLOR="DarkBlue">in their taking without distinguishing who and whence he is him whom they find, and slaying.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b> And يَسْتَعْرِضُ الخَارِجِىُّ النَّاسَ <b><i><FONT COLOR="DarkBlue">The Khárijee slays men</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K, * TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in any possible manner, and destroys whomsoever he can,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">without inquiring respecting the condition of any one,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, * O, K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Muslim or other,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and without caring whom he slays.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And وَا شْتَرِهِ مِمَّنْ ↓ اِعْتَرِضْهُ وَجَدْتَهُ وَلَا تَسْأَلْ عَمَّنْ عَمِلَهُ [<b><i><FONT COLOR="DarkBlue">Take thou it at random,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">indiscriminately, and buy it of him whom thou findest, and ask not respecting him who made it</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> And اِسْتَعْرَضَ يُعْطِى مَنْ أَقْبَلَ وَمَنْ أَدْبَرَ [<b><i><FONT COLOR="DarkBlue">He acted indiscriminately, giving to him who advanced and to him who retired</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> And اِسْتَعْرِضِ العَرَبَ <b><i><FONT COLOR="DarkBlue">Ask thou whom thou wilt of the Arabs</FONT></i></b> respecting such and such things. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> You say also, of land <b><i><FONT COLOR="DarkOliveGreen"> (أَرْض) </FONT></i></b> in which is herbage, يَسْتَعْرِضُهَا المَالُ and ↓ يَعْتَرِضُهَا [<b><i><FONT COLOR="DarkBlue">The camels,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the like,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">depasture it</FONT></i></b> [app. <b><i><FONT COLOR="DarkBlue">at random</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">when traversing it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
استعرف	استعرف [<b><i><FONT COLOR="DarkBlue">He sought,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">desired, knowledge;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">asked if any had knowledge;</FONT></i></b> of a person or thing: a meaning clearly shown in the M by an explanation of a verse cited in art. بلو, conj. 8, q. v.]. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> استعرف إِلَيْهِ: see 5. Also <b><i><FONT COLOR="DarkBlue">He mentioned his relationship, lineage,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">genealogy, to him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> استعرفهُ: see 1, former half.
استعرق	استعرق <b><i><FONT COLOR="DarkBlue">He exposed himself to the heat in order that he might sweat:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IF, O, K:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he stood in a place on which the sun shone, and covered himself with his clothes</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">for that purpose</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Z, TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See also 4, former half. <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> استعرقت الإِبِلُ <b><i><FONT COLOR="DarkBlue">The camels pastured near to the sea</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a great river,</FONT></i></b> i. e., <b><i><FONT COLOR="DarkBlue">in a place of pasture such as is termed</FONT></i></b> عِرَاق: so says AZ: or, as AHn says, <b><i><FONT COLOR="DarkBlue">the camels came to a piece,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tract, of land, such as is termed</FONT></i></b> عِرْق, i. e., <b><i><FONT COLOR="DarkBlue">one exuding water and producing salt and giving growth to trees.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
استعرهم الجرب	اِسْتَعَرَّهُمُ الجَرَبُ <b><i><FONT COLOR="DarkBlue">The mange,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">scab, appeared and spread among them.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O, * K.) </FONT></i></b> [See also 8 in art. سعر.]
استعرى الناس	استعرى النَّاسُ <b><i><FONT COLOR="DarkBlue">The people ate the fresh ripe dates</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K, the latter in art. عرى,) </FONT></i></b> فِى كُلِّ وَجْهٍ [<b><i><FONT COLOR="DarkBlue">in every direction</FONT></i></b>]: from العَرِيَّةُ. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b>
استعسبه جمله	استعسبهُ جَمَلَهُ <b><i><FONT COLOR="DarkBlue">He asked,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">demanded,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">desired, of him, the loan of his he―camel</FONT></i></b> [app. <b><i><FONT COLOR="DarkBlue">for covering</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> استعسبت <b><i><FONT COLOR="DarkBlue">She</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a mare) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">desired the stallion.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> And استعسب <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a dog) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">became excited by lust:</FONT></i></b> you say, فُلَانٌ يَسْتَعْسِبُ ا سْتِعْسَابَ الكَلْبِ <b><i><FONT COLOR="DarkBlue">Such a one becomes excited by lust like as does the dog.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> And استعسبت نَفْسِى مِنْهُ <b><i><FONT COLOR="DarkBlue">My soul disliked,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hated, him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, K. *) </FONT></i></b>
استعسلوا	استعسلوا <b><i><FONT COLOR="DarkBlue">They sought,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">demanded,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">asked for,</FONT></i></b> عَسَل [i. e. <b><i><FONT COLOR="DarkBlue">honey</FONT></i></b>], <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">as a gift.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
استعشاه	استعشاهُ <b><i><FONT COLOR="DarkBlue">He found him to be deviating from the right course,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">acting wrongfully, injuriously, unjustly,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tyrannically,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (وَجَدَهُ جَائِرًا, K, TA, in some copies of the K حَائِرًا,) </FONT></i></b> فِى حَقِّ أَصْحَابِهِ [<b><i><FONT COLOR="DarkBlue">in respect of the right,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">due, of his companions</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> And استعشى نَارًا <b><i><FONT COLOR="DarkBlue">He guided himself by means of a fire.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
استعصف الزرع	استعصف الزَّرْعُ <b><i><FONT COLOR="DarkBlue">The corn,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">seed―produce: produced its culm,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">jointed stalk.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
استعصم	استعصم : see 4, in two places. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">He defended,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">preserved, himself,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he refrained,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">abstained;</FONT></i></b> syn. اِمْتَنَعَ. <b><i><FONT COLOR="DarkOliveGreen"> (TA. [See also 8.]) </FONT></i></b>
استعضده	استعضده : see 1, last quarter. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">He gathered it;</FONT></i></b> namely, fruit; <b><i><FONT COLOR="DarkOliveGreen"> (O, K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he cut it off and gathered it from a tree, to eat it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Hr, O. *) </FONT></i></b>
استعط	استعط <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man, S) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">poured medicine into his</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (i. e. <b><i><FONT COLOR="DarkBlue">his own</FONT></i></b>) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">nose;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">had it poured therein;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh;) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">introduced it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">had it introduced, therein:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> the pass. form, اُسْتُعِطَ, is not allowable. <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b>
استعطفه	استعطفهُ , <b><i><FONT COLOR="DarkOliveGreen"> (O, K,) </FONT></i></b> or استعطفهُ عَلَيْهِ, <b><i><FONT COLOR="DarkOliveGreen"> (S, [in which the meaning is indicated by the addition of فَعَطَفَ,]) </FONT></i></b> signifies سَأَلَهُ أَنْ يَعْطِفَ عَلَيْهِ [<b><i><FONT COLOR="DarkBlue">He asked him to become favourably inclined towards him; to be affectionate,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">kind, to him;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to regard him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">treat him, with mercy</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pity</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">compassion</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (O, K:) </FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">he sought,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">endeavoured, to conciliate to him his affection,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">good will:</FONT></i></b>] or اِسْتَعْطَفْتُهُ signifies سَأَلْتُهُ أَنْ يَنْعَطِفَ [<b><i><FONT COLOR="DarkBlue">I asked him to incline,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">bend:</FONT></i></b> but perhaps ينعطف is a mistranscription for يَعْطِفَ]. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also 1, latter half, in two places.
استعطى	استعطى <b><i><FONT COLOR="DarkBlue">He asked for a gift;</FONT></i></b> as also ↓ تعطّى . <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> And استعطى النَّاسَ بِكَفِّهِ and فِى كَفِّهِ <b><i><FONT COLOR="DarkBlue">He sought, demanded,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">asked,</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">a gift</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">of men</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of the people</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">with his hand</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">in his hand</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (M, TA.) </FONT></i></b>
استعظم	استعظم as intrans.: see 5. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> استعظمهُ <b><i><FONT COLOR="DarkBlue">He reckoned it,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he saw it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">judged it, to be,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb, K,) </FONT></i></b> عَظِيم [i. e. <b><i><FONT COLOR="DarkBlue">great,</FONT></i></b> &amp;c.]; <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb, K;) </FONT></i></b> as also ↓ اعظمهُ , <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, K,) </FONT></i></b> which latter is mentioned by ISd, but disapproved by him: one says, ↓ سَمِعْتُ خَبَرًا فَأَعْظَمْتُهُ [<b><i><FONT COLOR="DarkBlue">I heard a narration and I judged it to be of great moment,</FONT></i></b> &amp;c.]: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and ↓ تعظّم is thought by ISd to mean <b><i><FONT COLOR="DarkBlue">he looked upon</FONT></i></b> [a thing] <b><i><FONT COLOR="DarkBlue">as</FONT></i></b> عَظِيم. <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. شرف.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also, <b><i><FONT COLOR="DarkBlue">He took the greater,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">main, part of it,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> namely, a thing. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
استعقدت	استعقدت <b><i><FONT COLOR="DarkBlue">She</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a sow) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">desired the male.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, K.) </FONT></i></b>
استعكد	استعكد <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a bird) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">drew close,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">betook himself, to a thing, in fear of the birds of prey.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, K.) </FONT></i></b> And استعكد بِحَجَرٍ, or بِشَجَرٍ, <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a [lizard of the species termed] ضَبّ) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">betook himself,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">repaired, for refuge,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">protection, to a stone,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to trees, in fear of the eagle or the hawk.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, M, O, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And, said of water, <b><i><FONT COLOR="DarkBlue">It collected.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> See also 1, in two places.
استعلب	استعلب , said of flesh, or flesh―meat, <b><i><FONT COLOR="DarkBlue">It was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, thick,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">coarse; not soft,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tender:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, hard,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">firm, and thick,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">coarse;</FONT></i></b> and likewise said of skin. <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> [And عَلِبَ and عَلَبَ are similarly explained.] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also, 1, last sentence. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> استعلب البَقْلَ <b><i><FONT COLOR="DarkBlue">He found the herbs,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">leguminous plants, to be hard, tough,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">coarse.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And <b><i><FONT COLOR="DarkOliveGreen"> (TA) </FONT></i></b> استعلبت البَقْلَ, said of cattle, <b><i><FONT COLOR="DarkBlue">They loathed the herbs,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">leguminous plants, and found them,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">deemed them, thick,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">coarse,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">being withered.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, TA.) </FONT></i></b>
استعلج	استعلج is said of a man's make [as meaning <b><i><FONT COLOR="DarkBlue">It was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, strong,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sturdy, and big,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">bulky</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (A:) </FONT></i></b> [or] <b><i><FONT COLOR="DarkBlue">it was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, thick, big,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">coarse.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Kh, O.) </FONT></i></b> And said of a man, <b><i><FONT COLOR="DarkBlue">His beard grew forth,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AZ, L, Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and he became thick, big,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">coarse, and strong,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sturdy, and bulky in his body:</FONT></i></b> and it is also said of a boy, or young man, meaning خَرَجَ وَجْهُهُ [for خَرَجَ نَبَاتُ وَجْهِهِ <b><i><FONT COLOR="DarkBlue">the hair of his face grew forth</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> And said of the skin <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K) </FONT></i></b> of a man, <b><i><FONT COLOR="DarkOliveGreen"> (S, O,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, thick, coarse,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rough.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> It is also said of a lock <b><i><FONT COLOR="DarkOliveGreen"> (مِغْلَاق) </FONT></i></b>, [app. as meaning <b><i><FONT COLOR="DarkBlue">It required labour, exertion,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">effort, to open it,</FONT></i></b>] from العِلَاجُ. <b><i><FONT COLOR="DarkOliveGreen"> (O. [I suppose it to be like اِسْتَكَدَّ, from الكَدُّ; &amp;c.]) </FONT></i></b>
استعلفت الدابة	استعلفت الدَّابَّةُ <b><i><FONT COLOR="DarkBlue">The beast</FONT></i></b> [meaning horse] <b><i><FONT COLOR="DarkBlue">sought,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">demanded,</FONT></i></b> عَلَف [i. e. <b><i><FONT COLOR="DarkBlue">fodder,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">provender,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">by neighing.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, K.) </FONT></i></b>
استعلمه	استعلمهُ <b><i><FONT COLOR="DarkBlue">He asked,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">desired, him to tell him</FONT></i></b> [a thing; or <b><i><FONT COLOR="DarkBlue">to make</FONT></i></b> it <b><i><FONT COLOR="DarkBlue">known to him</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (MA, KL. *) </FONT></i></b> You say, ↓ اِسْتَعْلَمَنِى الخَبَرَ فَأَعْلَمْتُهُ إِيَّاهُ [<b><i><FONT COLOR="DarkBlue">He asked,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">desired, me to tell him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">make known to him, the news,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">piece of information, and I told him it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">made it known to him</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b>
استعلن	استعلن <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> تَعَرَّضَ لِأَنْ يُعْلَنَ بِهِ [app. meaning <b><i><FONT COLOR="DarkBlue">He addressed himself to being,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sought to be, made publicly known</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [And] اِسْتِعْلَانٌ signifies [or is said to signify] The <b><i><FONT COLOR="DarkBlue">seeking,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">desiring, to lay open, manifest, reveal, make public,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">publish.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (KL.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> [And] <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> إِعْلَانٌ [inf. n. of 4, but in what sense is not shown; perhaps of 4 as signifying اِشْتَهَرَ, expl. above]. <b><i><FONT COLOR="DarkOliveGreen"> (JM.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> See also 1.
استعمشه	استعمشهُ <b><i><FONT COLOR="DarkBlue">He deemed him foolish,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">stupid,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, K, TA,) </FONT></i></b> or, as in the Tekmileh, <b><i><FONT COLOR="DarkBlue">ignorant:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> but this is post―classical. <b><i><FONT COLOR="DarkOliveGreen"> (O, TA.) </FONT></i></b>
استعمله	استعملهُ <b><i><FONT COLOR="DarkBlue">He asked, required,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">desired, him to work, labour, do service,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">act,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O, Msb, * TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">for him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [And استعمل, app. for استعمل نَفْسَهُ, <b><i><FONT COLOR="DarkBlue">He desired to act:</FONT></i></b> see an ex. in art. روى conj. 2.] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also 4, in two places. <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And see 2. One says also, اُسْتُعْمِلَ فُلَانٌ عَلَى الجَالَّةِ [<b><i><FONT COLOR="DarkBlue">Such a one was employed as collecter of the poll―tax</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S and Msb in art. جل. See also a similar ex. voce ضِحٌّ.) </FONT></i></b> And اِسْتَعْمَلْتُ الثَّوْبَ <b><i><FONT COLOR="DarkBlue">I made the garment to serve</FONT></i></b> [i. e. <b><i><FONT COLOR="DarkBlue">made use of it</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">for clothing.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> And اِسْتَعْمَلْتُ اللَّبِنَ [<b><i><FONT COLOR="DarkBlue">I made use of the bricks</FONT></i></b>], meaning <b><i><FONT COLOR="DarkBlue">I built with the bricks a building.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> And استعمل البَلَهَ [<b><i><FONT COLOR="DarkBlue">He feigned heedlessness,</FONT></i></b> &amp;c.; or <b><i><FONT COLOR="DarkBlue">made use of it as a mask,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pretext</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (K in explanation of تَبَالَهَ and تَبَلَّهَ. See also a similar ex. voce تَحَلَّمَ.) </FONT></i></b>
استعممته	اِسْتَعْمَمْتُهُ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or اِسْتَعْمَمْتُهُ عَمًّا, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">I took him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">adopted him, as a paternal uncle:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> and عَمًّا ↓ تَعَمَّمَ <b><i><FONT COLOR="DarkBlue">He took,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">adopted, a paternal uncle.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. خول.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See also 8, first sentence.
استعند رأيه	استعند رَأْيَهُ <b><i><FONT COLOR="DarkBlue">He was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, alone in his opinion, having none to share it with him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> اِسْتَعْنَدَنِى مِنْ بَيْنِ القَوْمِ <b><i><FONT COLOR="DarkBlue">He directed his course towards me,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sought me,</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">singling me out</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">from among the people,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">party.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, K. *) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> استعند said of a camel, and of a horse, <b><i><FONT COLOR="DarkBlue">He gained the mastery over the nose―rein,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">over the halter,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">leading―rope,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and resisted being led:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or استعند البَعِيرُ الصَّبِىَّ <b><i><FONT COLOR="DarkBlue">the camel overcame the boy by gaining the mastery over the nose―rein, and dragged it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">him, along:</FONT></i></b> and in like manner, استعند الفَرَسُ الرَّسَنَ [<b><i><FONT COLOR="DarkBlue">the horse gained the mastery over the halter,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">leading―rope</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (O.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> استعندهُ said of vomit, <b><i><FONT COLOR="DarkOliveGreen"> (A, O, K, *) </FONT></i></b> and of blood, <b><i><FONT COLOR="DarkOliveGreen"> (A,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It overcame him:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, K: *) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">came forth from him copiously:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A:) </FONT></i></b> and ↓ عَنَدَهُ signifies the same. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> استعند عَصَاهُ <b><i><FONT COLOR="DarkBlue">He struck,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">smote, with his staff among the people.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, K.) </FONT></i></b> And [in like manner] استعند ذَكَرَهُ <b><i><FONT COLOR="DarkOliveGreen"> (O, K) </FONT></i></b> i. e. زَنَى فِى النَّاسِ <b><i><FONT COLOR="DarkOliveGreen"> (O) or زَنَى بِهِ فِيهِمْ. (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> And استعند السِقَآءَ <b><i><FONT COLOR="DarkBlue">He doubled the mouth of the water―skin,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">milk―skin, outwards,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">insideout,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, K,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he inclined the water―skin,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">milkskin,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and drank from its mouth.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, K, TA.) </FONT></i></b>
استعوى كلبا	استعوى كَلْبًا [<b><i><FONT COLOR="DarkBlue">He incited a dog to cry,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cry loudly,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to howl</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Esh―Sháfi'ee, TA in art. حمى.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And اِسْتَعْوَاهُمْ <b><i><FONT COLOR="DarkBlue">He sought,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">demanded, of them, aid,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">succour:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA:) </FONT></i></b> or, accord. to the S, it means نَعَقَ بِهِمْ إِلَى الفِتْنَةِ [<b><i><FONT COLOR="DarkBlue">he urged them by clamour,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">shouting, to conflict and faction,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the like</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (TA: [in one of my copies of the S, for إِذَا نَعَقَ بِهِمْ, the reading followed in the JM and PS as well as in the TA, I find اذا يُغْوِيهِمْ, which is app. a mistranscription: see also عَوَى إِلَى الفِتْنَةِ:]) </FONT></i></b> accord. to Z, it means <b><i><FONT COLOR="DarkBlue">he desired,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">demanded, of them, that they should cry,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cry loudly, behind him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> اِسْتَعْوَيْتُهُ <b><i><FONT COLOR="DarkBlue">I desired,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">demanded, of him, that he should twist</FONT></i></b> hair, or a rope. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b>
استعيا	استعيا : see 1, first sentence. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> استعيا عَلَيْهِ: see 4, last sentence but one.
استغاثه	استغاثهُ , <b><i><FONT COLOR="DarkOliveGreen"> (S, O, Msb, K,) </FONT></i></b> and استغاث بِهِ, <b><i><FONT COLOR="DarkOliveGreen"> (O, Msb, TA,) </FONT></i></b> the latter disallowed by some, but used by Sb, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He sought, desired,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">demanded, aid,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">succour, of,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">by means of, him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it; he sought,</FONT></i></b> &amp;c., [or <b><i><FONT COLOR="DarkBlue">called for,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">his aid,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">succour.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, MF, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also 2. [Hence, استغاث العُودُ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The lute sent forth plaintive sounds:</FONT></i></b> a modern phrase.]
استغباه	استغباهُ and ↓ تغبّاهُ [app. <b><i><FONT COLOR="DarkBlue">He esteemed him unintelligent,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">one having little intelligence</FONT></i></b>] <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. زبن: see 10 in that art.) </FONT></i></b>
استغبنه	استغبنهُ and ↓ تغبّنهُ [app. signify <b><i><FONT COLOR="DarkBlue">He esteemed him</FONT></i></b> غَبِين, i. e. <b><i><FONT COLOR="DarkBlue">weak in judgment,</FONT></i></b> and therefore <b><i><FONT COLOR="DarkBlue">liable to be cheated</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">endamaged</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. زبن: see 10 in that art.) </FONT></i></b>
استغث الجرح	استغثّ الجُرْحَ <b><i><FONT COLOR="DarkBlue">He extracted from the wound the thick purulent matter therein,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and the dead flesh, and treated it curatively.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See also 5.
استغدر	استغدر <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a place) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">had in it pools of water left by a torrent</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">torrents.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And اِسْتَغْدَرَتْ هُنَاكَ غُدُرٌ <b><i><FONT COLOR="DarkBlue">Pools of water left by a torrent</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">torrents became formed there.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b>
استغذاه	استغذاهُ <b><i><FONT COLOR="DarkBlue">He threw him down on the ground with vehemence.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
استغر	استغرّ <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> اغترّ [which see in two places: but in what sense, is not said]: <b><i><FONT COLOR="DarkOliveGreen"> (K, TA:) </FONT></i></b> said of a man. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> استغرّهُ: see اِغْتَرَّهُ.
استغرد الروض الذباب	استغرد الرَّوْضُ الذُّبَابَ <b><i><FONT COLOR="DarkBlue">The meadows,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">gardens, by their luxuriance</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (نَعْمَة, as in the L and in some copies of the K, in other copies of the K نَغْمَة, TA) </FONT></i></b>, <b><i><FONT COLOR="DarkBlue">excited the flies to buzz,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hum.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L, K.) </FONT></i></b>
استغرق	استغرق <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, took, took in</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">comprised</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">comprehended</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">included,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">took up</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">occupied, altogether, wholly,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">universally; took in the gross; engrossed;</FONT></i></b> syn. اِسْتَوْعَبَ. <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K, TA.) </FONT></i></b> Hence the phrase of the grammarians, لَا لِا سْتِغْرَاقِ الجِنْسِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [لا <b><i><FONT COLOR="DarkBlue">denoting the universal inclusion of the genus</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [Hence also several other conventional usages of the word]. See also 8 [with which it is interchangeable in several cases]. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> اِسْتَغْرَقَ فِى الضَّحِكِ is like, <b><i><FONT COLOR="DarkOliveGreen"> (O, TA,) </FONT></i></b> or syn. with, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> اِسْتَغْرَبَ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">He exceeded the usual bounds,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">degree, in laughing; was immoderate in laughing</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (O, K, TA.) </FONT></i></b> [And in the same sense the verb is used in other cases. See also 4, last signification.]
استغشه	استغشّهُ <b><i><FONT COLOR="DarkOliveGreen"> (S, K) </FONT></i></b> and ↓ اغتشّهُ <b><i><FONT COLOR="DarkOliveGreen"> (K, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He reckoned him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">deemed him, dishonest,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">insincere, in action,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">advice</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">counsel; contr. of</FONT></i></b> اِسْتَنْصَحَهُ <b><i><FONT COLOR="DarkOliveGreen"> (S, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and</FONT></i></b> اِنْتَصَحَهُ; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> or, [which means the same,] <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> عَدَّهُ غَاشًّا: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he imagined in him dishonest,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">insincere, conduct,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">advice</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">counsel; dissimulation;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the pretending the contrary of what he conceived in his mind.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> A poet says, لَكَ نَاصِحٌ ↓ أَيَا رُبَّ مَنْ تَغْتَشُّهُ وَمُسْتَنْصَحٍ بِالْغَيْبِ غَيْرُ أَمِينِ [<b><i><FONT COLOR="DarkBlue">O</FONT></i></b> man, <b><i><FONT COLOR="DarkBlue">many a one whom thou reckonest dishonest in action,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">advice, is honest therein to thee; and</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (<b><i><FONT COLOR="DarkBlue">many a</FONT></i></b>) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">one who is reckoned honest in action,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">advice, in that which is beyond the reach of perception, is not faithful</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA) </FONT></i></b>
استغشى ثوبه	استغشى ثَوْبَهُ , <b><i><FONT COLOR="DarkOliveGreen"> (T, K, [agreeably with phrases in the Kur xi. 6 and lxxi. 6,]) </FONT></i></b> and <b><i><FONT COLOR="DarkOliveGreen"> (K) بِثَوْبِهِ, (S, K,) </FONT></i></b> and بِهِ ↓ تغشّى , <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> [see an ex. of the latter verb in a verse of El―Khansà cited in the first paragraph of art. رعى, where it is trans. without a preposition,] <b><i><FONT COLOR="DarkBlue">He covered himself with his garment</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in order that he might not see nor hear:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K: [in the CK, يُسْمَعَ and يُرَى are put for يَسْمَعَ and يَرَى:]) </FONT></i></b> accord. to Er―Rághib, اِسْتَغْشَوْا ثِيَابَهُمْ means <b><i><FONT COLOR="DarkBlue">they put their garments as a covering over their ears;</FONT></i></b> and is a phrase denoting the refusing to hearken; or, as some say, an allusion to running, like the phrase شَمَّرَ ذَيْلًا, and أَلْقَى ثَوْبَهُ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
استغفر ا لله	استغفر ا للّٰهَ , <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> and استغفر اللّٰه مِنْ ذَنْبِهِ, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> and لِذَنْبِهِ, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> and ذَنْبَهُ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He begged of God forgiveness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pardon;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he sought of God the covering,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">forgiveness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pardon, of his sin, crime,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">offence,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">by word and by deed;</FONT></i></b> for so God requires one to do; not with the tongue only. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
استغفله	استغفلهُ : see 5.
استغلال	اِسْتِغْلَالٌ signifies The <b><i><FONT COLOR="DarkBlue">desiring,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">demanding,</FONT></i></b> or [<b><i><FONT COLOR="DarkBlue">tasking</FONT></i></b> a person,] <b><i><FONT COLOR="DarkBlue">to bring</FONT></i></b> غَلَّة [i. e. <b><i><FONT COLOR="DarkBlue">proceeds, revenue,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">income, accruing from the produce,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">yield, of land,</FONT></i></b> &amp;c.]. <b><i><FONT COLOR="DarkOliveGreen"> (PS.) </FONT></i></b> One says, استغلّ عَبْدَهُ, meaning <b><i><FONT COLOR="DarkBlue">He tasked his slave to bring</FONT></i></b> غَلَّة <b><i><FONT COLOR="DarkBlue">to him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K. [In the explanation in the CK, يَغُلَّ is erroneously put for يُغِلَّ.]) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And The <b><i><FONT COLOR="DarkBlue">taking,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">receiving,</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">obtaining,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">of</FONT></i></b> غَلَّة: <b><i><FONT COLOR="DarkOliveGreen"> (PS:) </FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">bringing of</FONT></i></b> غَلَّة <b><i><FONT COLOR="DarkBlue">from a place</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">an estate</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (KL.) </FONT></i></b> One says, ↓ استغلّ المُسْتَغَلَّاتِ <b><i><FONT COLOR="DarkBlue">He took the</FONT></i></b> غَلَّة <b><i><FONT COLOR="DarkBlue">of the</FONT></i></b> مستغلّات [i. e. of the <b><i><FONT COLOR="DarkBlue">lands,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">estates, from which</FONT></i></b> غلّة <b><i><FONT COLOR="DarkBlue">is obtained</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K.) </FONT></i></b> And ↓ لَهُ أُرَيْضَةٌ يَغْتَلُّهَا like يَسْتَغِلُّهَا [i. e. <b><i><FONT COLOR="DarkBlue">To him belongs a small portion of land of which he takes,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">receives,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">obtains, the</FONT></i></b> غَلَّة]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And [hence] one says of a hard man, لَا يُسْتَغَلُّ مِنْهُ شَىْءٌ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">Nothing,</FONT></i></b> meaning <b><i><FONT COLOR="DarkBlue">no profit</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">advantage, is reaped,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">obtained, from him</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (L and TA in art. مرس: see 5 in that art.) </FONT></i></b>
استغلب عليه الضحك	استغلب عَلَيهِ الضَّحِكُ <b><i><FONT COLOR="DarkBlue">Laughter became vehement in its effect upon him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
استغلظ	استغلظ : see 1, in three places. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> استغلظهُ <b><i><FONT COLOR="DarkBlue">He saw it to be, regarded it as,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">esteemed it, thick, gross, big, bulky,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">coarse.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He abstained from purchasing it</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (namely a garment, or piece of cloth, S) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">because of its thickness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">coarseness.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b>
استغمدت السمآء فى السحاب الكثير	اِسْتَغْمَدَتِ السَّمَآءُ فِى السَّحَابِ الكَثِيرِ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">The sky became obscured amid the many clouds</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. طنفس.) </FONT></i></b>
استغيلت	اِسْتَغْيَلَتْ , said of a woman, a verb of which the subst. is غِيلَةٌ [q. v.]: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> [accord. to the context in the K, in which the meaning is not clearly indicated, it seems to signify <b><i><FONT COLOR="DarkBlue">She suckled her child while being compressed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">while pregnant;</FONT></i></b> like أَغَالَتْ for أَغَالَتْ وَلَدَهَا; and this I believe to be the right meaning: or] it signifies <b><i><FONT COLOR="DarkBlue">she was compressed while suckling a child,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">while pregnant.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TK.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See also 5, first sentence.
استفآء	استفآء <b><i><FONT COLOR="DarkBlue">He took as spoil.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, * O, K.) </FONT></i></b> One says, اِسْتَفَأْتُ هٰذَا المَالَ <b><i><FONT COLOR="DarkBlue">I took this property as spoil.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also 5. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> As intrans., see 1, first sentence.
استفاده	استفادهُ <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, &amp;c.) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He gained it, acquired it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">got it, for himself,</FONT></i></b> namely, property [&amp;c.]; <b><i><FONT COLOR="DarkOliveGreen"> (T, * M, * Mgh, Msb, and L and K in art. فود;) </FONT></i></b> and ↓ افادهُ is syn. therewith, <b><i><FONT COLOR="DarkOliveGreen"> (S, M, A, Mgh, O, L, Msb, K,) </FONT></i></b> as used by some, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> having two contr. significations, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> though disallowed by others, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> or it is more chaste than the former; <b><i><FONT COLOR="DarkOliveGreen"> (Mgh;) </FONT></i></b> and ↓ تفيّدهُ signifies the same. <b><i><FONT COLOR="DarkOliveGreen"> (M, and K in art. فود.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [And <b><i><FONT COLOR="DarkBlue">He derived it, learned it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">inferred it.</FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And استفاد منْهُ <b><i><FONT COLOR="DarkBlue">He gained,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">derived, profit, advantage,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">benefit, from him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it;</FONT></i></b> فَائِدَةً being understood.]
استفاده	استفادهُ , <b><i><FONT COLOR="DarkOliveGreen"> (M, L, K,) </FONT></i></b> and ↓ افادهُ , <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> [respecting which latter see 10 in art. فيد,] as also تقيّد, <b><i><FONT COLOR="DarkOliveGreen"> (K, [but this belongs to art. فيد only,]) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He gained it, acquired it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">got it, for himself,</FONT></i></b> namely, property [&amp;c.]. <b><i><FONT COLOR="DarkOliveGreen"> (M, L, K.) </FONT></i></b> [See more in art. فيد.]
استفاض	استفاض <b><i><FONT COLOR="DarkBlue">He asked for the pouring out</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (إِفَاضَة) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of water,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">&amp;c.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Said of a piece of news: and of a place: see 1, in the first half of the paragraph. You say also, استفاض الوَادِى شَجَرًا <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The valley became wide, and abundant in trees.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K, TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> استفاضوا الحَدِيثَ: see افاضوا فِى الحَدِيثِ. [It seems to be indicated in the S and O that it signifies <b><i><FONT COLOR="DarkBlue">They spread abroad the story among the people;</FONT></i></b> as used by some: see مُسْتَفِيضٌ.]
استفاط	اِسْتِفَاطٌ The <b><i><FONT COLOR="DarkBlue">drinking up entirely</FONT></i></b> [what is in a vessel]; syn. اِشْتِفَافٌ. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
استفاه	استفاه , <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> inf. n. اِسْتِفَاهَةٌ and اِسْتِفَاهٌ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> the latter mentioned by Lh, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man, S) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">ate,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">drank,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">vehemently, after scantiness,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">after weakness;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (so in a copy of the S;) </FONT></i></b> but seldom used in relation to drinking: or you say, استفاه فِى الطَّعَامِ, meaning <b><i><FONT COLOR="DarkBlue">he ate much of the food:</FONT></i></b> so says IAar, not particularizing the act as being after scarcity or not. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [See also 2.] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">He quenched his thirst by drinking.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
استفتر	استفتر , said of a horse, <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> اِسْتَجَمَّ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [i. e. <b><i><FONT COLOR="DarkBlue">He abstained from covering, so that his seminal fluid collected</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (A, TA:) </FONT></i></b> in the copies of the K, [and in the O,] erroneously, اِسْتَجَرَّ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
استفتيت الفقيه فى مسألة	اِسْتَفْتَيْتُ الفَقِيهَ فِى مَسْأَلَةٍ <b><i><FONT COLOR="DarkBlue">I sought,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">demanded, of the lawyer, a notification of the decision of the law respecting a question.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, * S, * Msb, * TA.) </FONT></i></b> And in like manner the verb is used in the Kur iv. 126, and xxxvii. 149. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
استفحشه	استفحشهُ [<b><i><FONT COLOR="DarkBlue">He deemed it foul, evil, bad, abominable, unseemly, immodest, lewd,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">obscene:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">excessively,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">beyond measure, foul,</FONT></i></b> &amp;c.]. <b><i><FONT COLOR="DarkOliveGreen"> (Mgh in art. قذر.) </FONT></i></b> And بِالشَّىْءِ ↓ تفحّش <b><i><FONT COLOR="DarkBlue">He deemed the thing foul, evil,</FONT></i></b> &amp;c.: or <b><i><FONT COLOR="DarkBlue">excessively,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">beyond measure, foul,</FONT></i></b> &amp;c. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
استفخذ	استفخذ <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> اِسْتَخْذَى, <b><i><FONT COLOR="DarkOliveGreen"> (Fr, O, K, TA,) </FONT></i></b> i. e. <b><i><FONT COLOR="DarkBlue">He was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, lowly, humble,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">submissive;</FONT></i></b> and so اِسْتَخْذَأَ. <b><i><FONT COLOR="DarkOliveGreen"> (TA in arts. خذى and خذأ.) </FONT></i></b>
استفخره	استفخرهُ <b><i><FONT COLOR="DarkBlue">He bought it</FONT></i></b> فَاخِرًا [i. e. <b><i><FONT COLOR="DarkBlue">of a good, a goodly,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an excellent, quality</FONT></i></b>], namely, a garment, or piece of cloth, <b><i><FONT COLOR="DarkOliveGreen"> (Lth, O,) </FONT></i></b> or a thing. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> And in like manner the verb is used in relation to the giving [and app. the taking] in marriage. <b><i><FONT COLOR="DarkOliveGreen"> (O.) </FONT></i></b>
استفدحة	استفدحةُ <b><i><FONT COLOR="DarkBlue">He deemed it</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (i. e. an affair [&amp;c.]) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">burdensome, heavily burdening, oppressive,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">overburdening:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he found it to be so;</FONT></i></b> as also ↓ افدحة . <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
استفذبه	استفذّبِهِ <b><i><FONT COLOR="DarkBlue">He was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, alone; inde</FONT></i></b> <b><i><FONT COLOR="DarkBlue">pendent of others; without any to share,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">participate, with him; in it:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA:) </FONT></i></b> you say, استفذّ عَلَىَّ بِاالأَمْرِ <b><i><FONT COLOR="DarkBlue">He was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, alone,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">independent, exclusively of me, in the affair:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O:) </FONT></i></b> and بِهِ ↓ تفذّذ also has the former meaning: <b><i><FONT COLOR="DarkOliveGreen"> (K, TA:) </FONT></i></b> or this latter signifies <b><i><FONT COLOR="DarkBlue">He was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, alone with him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O.) </FONT></i></b>
استفرخ الحمام	استفرخ الحَمَامَ <b><i><FONT COLOR="DarkBlue">He took for himself the pigeons</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">for their young ones,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">for</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">the purpose of their producing</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">young ones.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
استفرد	استفرد as intrans.: see 7. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> استفردهُ: see 7. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">He found him alone, having no second person with him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> [Hence, one says,] اِسْتَطْرَدَ فَجَدَّلَهُ لَهُمْ فَلَمَّا ا سْتَفْرَدَ مِنْهُمْ رَجُلاً كَرَّ عَلَيْهِ [<b><i><FONT COLOR="DarkBlue">He fled,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">wheeled about widely, from them, to turn again, by way of stratagem; and when he found a man of them alone, he returned against him, and threw him down upon the ground</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A, L.) </FONT></i></b> And استفرد الدُّرَّةَ <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (the diver) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">found the pearl alone, having no other with it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">He took it alone; by itself; without any other,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">any like it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, L.) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He took it forth from among the things that were with it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b>
استفرغ	استفرغِ [<b><i><FONT COLOR="DarkBlue">He drew forth</FONT></i></b> water &amp;c.]. One says, استفرغ مَا فِى الرَّاوِيَةِ مِنَ المَآءِ [<b><i><FONT COLOR="DarkBlue">He drew forth what was in the leathern water―bag,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pair of leathern water―bags, of water</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. عزل.) </FONT></i></b> El―Akhtal said respecting Esh―Shaabee, meaning to denote the largeness of the latter's retentive faculty, أَنَا أَسْتَفْرِغُ مِنْ إِنَآءٍ وَاحِدٍ وَهُوَ يَسْتَفْرِغُ مِنْ أَوَانِىَ شَتَّى <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">I draw from one vessel, and he</FONT></i></b> <b><i><FONT COLOR="DarkBlue">draws from divers vessels</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">He vomited intentionally;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">constrained himself to vomit:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, K:) </FONT></i></b> thus it signifies in the conventional language of the physicians. <b><i><FONT COLOR="DarkOliveGreen"> (O.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> اِسْتَفْرَغَ فُلَانٌ مَا فِى صَحْفَتِهِ is a prov., meaning <b><i><FONT COLOR="DarkBlue">Such a one</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">exhausted,</FONT></i></b> or] <b><i><FONT COLOR="DarkBlue">chose for himself, as his share,</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">the whole of</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">what was in his</FONT></i></b> صحفة [or <b><i><FONT COLOR="DarkBlue">large bowl</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. صحف.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> And one says, استفرغ فُلَانٌ مَجْهُودَهُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Such a one exhausted his power,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ability;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">exerted it unsparingly,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to the utmost;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, * O, Msb, * K, * TA;) </FONT></i></b> فِى كَذَا [<b><i><FONT COLOR="DarkBlue">in such a thing</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b>
استفرك الحب فى السنبلة	استفرك الحَبُّ فِى السُّنْبُلَةِ <b><i><FONT COLOR="DarkBlue">The grain became full</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (سَمِنَ [q. v.]) </FONT></i></b>, <b><i><FONT COLOR="DarkBlue">and hard,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">firm,</FONT></i></b> [as though demanding to be rubbed with the hand so as to be divested of the husks, and eaten,] <b><i><FONT COLOR="DarkBlue">in the ear of corn.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA.) </FONT></i></b>
استفرمت	اِسْتَفْرَمَت <b><i><FONT COLOR="DarkBlue">She</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a woman) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">applied a medicament to her vulva,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">vagina, to contract it:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K: *) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">she stuffed her vulva,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">vagina,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">with the stones of raisins, and the like:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> the women of [the tribe of] Thakeef, having a wideness in that part, made this use of the stones of raisins, desiring thereby to contract it: <b><i><FONT COLOR="DarkOliveGreen"> (M, TA: *) </FONT></i></b> [see also 2: and see فَرْمٌ:] the epithet ↓ فَرْمَآءُ is applied to her who does thus; as also ↓ مُسْتَفْرِمَةٌ . <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And [hence] one says of a mare, اِسْتَفْرَمَتْ بِالحَصَى, meaning <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">She caused the pebbles to enter her vulva by her vehement running.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA. [And the same is implied in the S by an ex. and explanation of the part. n.]) </FONT></i></b>
استفزه	استفزّهُ <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (fear, S, A, O) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">excited him to lightness and unsteadiness; unsettled him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, O, K.) </FONT></i></b> وَا سْتَفْزِزْ مَنِ ا سْتَطَعتَ مِنْهُمْ بِصَوْتِكَ, in the Kur [xvii. 66], is expl. by Fr as meaning <b><i><FONT COLOR="DarkBlue">And excite thou to lightness and unsteadiness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">unsettle thou, when thou canst, with thy voice.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, TA.) </FONT></i></b> And in like manner, وَإِنْ كَادُوا لَيَسْتَفِزُّونَكَ مِنَ الأَرْضِ, in the same [xvii. 78], is expl. by him <b><i><FONT COLOR="DarkOliveGreen"> (O, TA) </FONT></i></b> as meaning, <b><i><FONT COLOR="DarkBlue">And verily they were near to unsettling thee from the land:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> but some say the meaning is, <b><i><FONT COLOR="DarkBlue">they were near to frightening thee so as to excite thee to promptness of flight from the land.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, TA.) </FONT></i></b> And استفزّهُ عَنْ رَأْيِهِ <b><i><FONT COLOR="DarkBlue">He incited him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">excited him, to ignorance, foolishness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">wrong conduct, and levity,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">unsteadiness, so as to make him swerve from his right sentiment, opinion,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">judgment;</FONT></i></b> like اِسْتَخَفَّهُ عن رأيه. <b><i><FONT COLOR="DarkOliveGreen"> (Az and TA in art. خف.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He incited him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">excited him, to be promptly obedient and submissive to him and to that which he desired of him;</FONT></i></b> like استخفّهُ. <b><i><FONT COLOR="DarkOliveGreen"> (Ksh in xliii. 54.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He expelled him</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Jel in xvii. 105, and K) </FONT></i></b> from the land, <b><i><FONT COLOR="DarkOliveGreen"> (Jel,) </FONT></i></b> or from his abode, <b><i><FONT COLOR="DarkBlue">and disturbed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">disquieted,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">unsettled, him,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">so as to excite him to lightness and unsteadiness.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [See also 1, latter half.] <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, deceived him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">beguiled him, so as to cast him into destruction.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He slew him:</FONT></i></b> so the verb is expl. by some in the Kur xvii. 78, quoted above. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
استفسد	استفسد <b><i><FONT COLOR="DarkBlue">contr. of</FONT></i></b> اِسْتَصْلَحَ. <b><i><FONT COLOR="DarkOliveGreen"> (S, O, L, K.) </FONT></i></b> [Hence, <b><i><FONT COLOR="DarkBlue">He regarded,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">esteemed,</FONT></i></b> a thing, or man, <b><i><FONT COLOR="DarkBlue">as bad, evil, corrupt, unsound, wrong, wrongful, improper, unrighteous, wicked, vitious, depraved,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dishonest;</FONT></i></b> &amp;c.: see 1. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And] <b><i><FONT COLOR="DarkBlue">He wished,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">desired,</FONT></i></b> [a thing, or man,] <b><i><FONT COLOR="DarkBlue">to be bad, evil, corrupt,</FONT></i></b> &amp;c. <b><i><FONT COLOR="DarkOliveGreen"> (KL.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> [And <b><i><FONT COLOR="DarkBlue">He sought to render bad, evil, corrupt,</FONT></i></b> &amp;c. <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> And hence, <b><i><FONT COLOR="DarkBlue">He treated in such a manner as to render disaffected,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rebellious.</FONT></i></b>] One says, الأَمِيرُ يَسْتَفْسِدُ رَعِيَّتَهُ [<b><i><FONT COLOR="DarkBlue">The prince,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">governor, treats his subjects in such a manner as to render them disaffected,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rebel―lious</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> And استفسدالسُّلْطَانُ قَائِدَهُ <b><i><FONT COLOR="DarkBlue">The Sultán provoked the leader of his forces to rebel―lion by his evil conduct to him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> [And <b><i><FONT COLOR="DarkBlue">He sought to act in a bad, an evil,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a corrupt, manner; to act ill, corruptly, wrongly, wrongfully, improperly, unrighteously,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dishonestly.</FONT></i></b>] One says, استفسد فُلَانٌ إِلَى فُلَانٍ [<b><i><FONT COLOR="DarkBlue">Such a one sought to act in a bad, an evil,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a corrupt, manner,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to act ill,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">to such a one</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> [And <b><i><FONT COLOR="DarkBlue">He sought discord,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dissension.</FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b7―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (an event) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">happened in a bad,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an evil, manner.</FONT></i></b>] <p></p><b><FONT COLOR="DarkRed">[―b8―]</FONT></b> See also 1.
استفسره كذا	استفسرهُ كَذَا <b><i><FONT COLOR="DarkBlue">He asked him to explain, expound,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">interpret, such a thing to him:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, TA:) </FONT></i></b> and ↓ تَفَسُّرٌ is like اِسْتِفْسَارٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
استفضل ألفا	استفضل أَلْفًا <b><i><FONT COLOR="DarkBlue">He took a thousand</FONT></i></b> [dirhems] <b><i><FONT COLOR="DarkBlue">in excess of his right,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">due.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also 4.
استفظعه	استفظعهُ <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K) </FONT></i></b> and ↓ افظعهُ <b><i><FONT COLOR="DarkOliveGreen"> (S, K) </FONT></i></b> and ↓ تفظّعهُ <b><i><FONT COLOR="DarkOliveGreen"> (O, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He found it</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a thing, S) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">to be</FONT></i></b> فَظِيع [i. e. <b><i><FONT COLOR="DarkBlue">hard, difficult,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">distressing;</FONT></i></b> &amp;c.]. <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K.) </FONT></i></b>
استفع لونه	اُسْتُفِعَ لَوْنُهُ <b><i><FONT COLOR="DarkBlue">His colour became altered</FONT></i></b> by reason of fear, or the like, <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> as, for instance, disease. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [اِسْتَفَعَ <b><i><FONT COLOR="DarkBlue">He,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, became swollen,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">affected with a tumour;</FONT></i></b> for] اِسْتِفَاعٌ is like تَهَبُّجٌ, <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> with ب before the ج. <b><i><FONT COLOR="DarkOliveGreen"> (TA: [in the CK تَهَيُّج.]) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> اِسْتَفَعَ [from سَفْعٌ] <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">put on,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">clad himself with, his garment:</FONT></i></b> and اِسْتَفَعَتْ <b><i><FONT COLOR="DarkBlue">She</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a woman) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">put on her garments.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
استفقر بعيرا	استفقر بَعِيرًا [<b><i><FONT COLOR="DarkBlue">He borrowed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">asked for the loan of, the back of a camel, for carrying a burden</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">for riding</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (See أَرْمَلُ.) </FONT></i></b>
استفلج فلان بأمره	استفلج فُلَانٌ بِأَمْرِهِ <b><i><FONT COLOR="DarkBlue">Such a one mastered,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became master of, his affair:</FONT></i></b> and so استفلح, with ح. <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b> [See the latter verb.]
استفلحى بأمرك	اِسْتَفْلِحِى بِأَمْرِكِ , said by a man to his wife, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> a form of words used in divorcing <b><i><FONT COLOR="DarkOliveGreen"> (L, K) </FONT></i></b> in the Time of Ignorance, <b><i><FONT COLOR="DarkOliveGreen"> (L,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Prosper thou in thy case,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AO, S, Mgh, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and be independent therein:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AO, Mgh, TA:) </FONT></i></b> when a man says thus to his wife and she consents, his saying so once separates her from him so that he cannot take her back: <b><i><FONT COLOR="DarkOliveGreen"> (L, from a trad.:) </FONT></i></b> but as it is merely an allusive expression, intention is necessary to render it binding: as some relate the trad, it is with ج [i. e. استفلجى: see art. فلج]. <b><i><FONT COLOR="DarkOliveGreen"> (MF.) </FONT></i></b> [See also 4, above.]
استفلى رأسه	استفلى رَأْسَهُ , and ↓ تفالى , <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> i. e. تفالى هُوَ [not تفالى رأسه], <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He desired that his head might be searched for lice.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> And استفلاهُ <b><i><FONT COLOR="DarkBlue">He exposed himself to have his head struck and cut with the sword:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, TA:) </FONT></i></b> a poet says, أَمَاتَرَانِى رَابِطَ الجَنَانِ أَفْلِيهِ بِالسَّيْفِ إِذَا ا سْتَفْلَانِى [<b><i><FONT COLOR="DarkBlue">Dost thou not see me to be strong of heart? I will strike and cut his head with the sword when he exposes himself to be so struck</FONT></i></b> &amp;c.]
استفنه	استفنّهُ <b><i><FONT COLOR="DarkBlue">He incited, urged,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">made, him to practise various sorts,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">modes,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">manners, of pacing.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
استفهمنى الشىء	اِسْتَفْهَمَنِى الشَّىْءَ <b><i><FONT COLOR="DarkBlue">He sought,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">desired, of me, the understanding of the thing</FONT></i></b> [i. e., <b><i><FONT COLOR="DarkBlue">that he might be made to understand it</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (S, * K, * TA;) </FONT></i></b> syn. طَلَبَ مِنِّى فَهْمَهُ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
استفى وجهه	استفى وَجْهَهُ <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> اِصْطَرَفَهُ, <b><i><FONT COLOR="DarkOliveGreen"> (Sgh, K,) </FONT></i></b> i. e. <b><i><FONT COLOR="DarkBlue">He turned away his face.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TK.) </FONT></i></b>
استفيج فلان	اُسْتُفِيجَ فُلَانٌ <b><i><FONT COLOR="DarkBlue">Such a one was desired,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">incited, to be</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">quick,</FONT></i></b> or] <b><i><FONT COLOR="DarkBlue">brisk,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">prompt;</FONT></i></b> syn. اُسْتُخِفَّ. <b><i><FONT COLOR="DarkOliveGreen"> (K, and O in art. فيج.) </FONT></i></b>
استفيل	اِسْتَفْيَلَ <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a camel) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">became like the</FONT></i></b> فِيل [or <b><i><FONT COLOR="DarkBlue">elephant</FONT></i></b>] <b><i><FONT COLOR="DarkOliveGreen"> (M, K, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in bigness:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> mentioned by IJ among the class of اسْتَحْوَذَ and the like: part. n. مُسْتَفْيِلٌ. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> [See also 5.]
استقآء	استقآء , <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb, K, TA,) </FONT></i></b> or استقيَأَ, <b><i><FONT COLOR="DarkOliveGreen"> (thus in the O, in which the former is not mentioned, [and it seems from an ex. in a verse there cited that this may be a dial. var.,]) </FONT></i></b> and ↓ تقيّأ , <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, O, Msb, K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He constrained himself to vomit:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, O, Msb: [see the latter verb above: in the K neither is expl.:]) </FONT></i></b> or the former is an instance of اِسْتَفْعَلَ from القَىْءُ [i. e. it signifies <b><i><FONT COLOR="DarkBlue">he desired to vomit</FONT></i></b>]: and ↓ the latter signifies more than the former, i. e. <b><i><FONT COLOR="DarkBlue">he made what was in the</FONT></i></b> جَوْف [here meaning <b><i><FONT COLOR="DarkBlue">stomach</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">to come forth, intentionally.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> It is said in a trad., لَوْ يَعْلَمُ الشَّارِبُ قَائِمًا مَا ذَا عَلَيْهِ لَا سْتَقَآءَ مَا شَرِبَ [<b><i><FONT COLOR="DarkBlue">If the person drinking in a standing posture knew what would be the effect upon him, he would desire to vomit what he had drunk:</FONT></i></b> for the drinking and the eating in that posture are forbidden in more than one trad.]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
استقاته	استقاتهُ <b><i><FONT COLOR="DarkBlue">He asked of him</FONT></i></b> قُوت [i. e. <b><i><FONT COLOR="DarkBlue">food,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">victuals</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S, A, O, K.) </FONT></i></b>
استقال البيع	اِسْتَقاَلَ البَيْعَ <b><i><FONT COLOR="DarkBlue">He desired,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">demanded, the rescinding of the sale,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">purchase.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (MA.) </FONT></i></b> And استقال العَنْوَةُ <b><i><FONT COLOR="DarkBlue">He desired,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">demanded, his passing over,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">forgiving, the slip, lapse,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fault.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (MA.) </FONT></i></b> See also Har, p. 7. See also a verse cited voce عَنْوَةٌ.
استقال البيع	اِسْتَقاَلَ البَيْعَ <b><i><FONT COLOR="DarkBlue">He desired,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">demanded, the rescinding of the sale,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">purchase.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (MA.) </FONT></i></b> And استقال العَنْوَةُ <b><i><FONT COLOR="DarkBlue">He desired,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">demanded, his passing over,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">forgiving, the slip, lapse,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fault.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (MA.) </FONT></i></b> See also Har, p. 7. See also a verse cited voce عَنْوَةٌ.
استقام	اِسْتَقَامَ <b><i><FONT COLOR="DarkBlue">It became right; direct; in a right state; straight: even: tended towards the right, or desired, point, or object; had a right direction, or tendency; was regular.</FONT></i></b> ――― اِسْتَقَامَ عَلَى طَرِيقِ الحَقِّ <b><i><FONT COLOR="DarkOliveGreen"> (K, art. رشد) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He continued in the way of truth, or the right way;</FONT></i></b> as also عَلَيْهِ ――― أَقَامَ? ――― لَمْ يَسْتَقِمِ الأَمْرُ <b><i><FONT COLOR="DarkBlue">The affair was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, difficult:</FONT></i></b> see تَعَذَّرَ. ――― استقام لَهُ الأَمْرُ <b><i><FONT COLOR="DarkBlue">The affair,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">case, became in a right state for him;</FONT></i></b> syn. اِعْتَدَلَ. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> ――― اِسْتَقَامَ <b><i><FONT COLOR="DarkBlue">He,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, right, direct, rightly directed, undeviating, straight,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">even:</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">he,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, stood right,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">straight,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">erect.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (MA, KL.) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He went right on, straight on,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">undeviatingly:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (see زَعَبَ:) </FONT></i></b> whence اِسْتَقَامَ عَلَى الطَّرِيقَةِ <b><i><FONT COLOR="DarkBlue">he went on undeviatingly in the way.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (See Kur lxxii. 16.) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He went right; pursued a right course; acted rightly,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">justly.</FONT></i></b> See also سَدَّ, with which it is syn. <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (an affair) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was direct in its tendency,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">had a right tendency. It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (discourse, &amp;c.) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">had a right tenour.</FONT></i></b> ――― See 2.
استقام	اِسْتَقَامَ <b><i><FONT COLOR="DarkBlue">It became right; direct; in a right state; straight: even: tended towards the right, or desired, point, or object; had a right direction, or tendency; was regular.</FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> اِسْتَقَامَ عَلَى طَرِيقِ الحَقِّ <b><i><FONT COLOR="DarkOliveGreen"> (K, art. رشد) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He continued in the way of truth, or the right way;</FONT></i></b> as also عَلَيْهِ <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> أَقَامَ? <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> لَمْ يَسْتَقِمِ الأَمْرُ <b><i><FONT COLOR="DarkBlue">The affair was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, difficult:</FONT></i></b> see تَعَذَّرَ. <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> استقام لَهُ الأَمْرُ <b><i><FONT COLOR="DarkBlue">The affair,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">case, became in a right state for him;</FONT></i></b> syn. اِعْتَدَلَ. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> اِسْتَقَامَ <b><i><FONT COLOR="DarkBlue">He,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, right, direct, rightly directed, undeviating, straight,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">even:</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">he,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, stood right,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">straight,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">erect.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (MA, KL.) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He went right on, straight on,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">undeviatingly:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (see زَعَبَ:) </FONT></i></b> whence اِسْتَقَامَ عَلَى الطَّرِيقَةِ <b><i><FONT COLOR="DarkBlue">he went on undeviatingly in the way.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (See Kur lxxii. 16.) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He went right; pursued a right course; acted rightly,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">justly.</FONT></i></b> See also سَدَّ, with which it is syn. <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (an affair) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was direct in its tendency,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">had a right tendency. It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (discourse, &amp;c.) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">had a right tenour.</FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b7―]</FONT></b> See 2.
استقبحه	استقبحهُ <b><i><FONT COLOR="DarkBlue">He regarded him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, as bad, evil, abominable, foul, unseemly, unsightly, ugly,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hideous;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">contr. of</FONT></i></b> استحسنهُ. <b><i><FONT COLOR="DarkOliveGreen"> (S, * K.) </FONT></i></b>
استقبله	اِسْتَقْبَلَهُ : see اِسْتَدْبَرَهُ. <b><i><FONT COLOR="DarkBlue">He faced him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He turned his face towards him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it.</FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[――――b41―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He came before his face.</FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[――――b42―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He went to meet him; he met him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">encountered him. He saw it before him: he looked forward to it: he saw it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">knew it, beforehand. He saw,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">knew, at the beginning of it what he did not see,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">know, at the end thereof.</FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[――――b43―]</FONT></b> استقبلهُ بِأَمْرٍ <b><i><FONT COLOR="DarkOliveGreen"> (T, S, K, &amp;c., in art. بده) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He met him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">encountered him, with a thing.</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an affair,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an action.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TK in art. بده.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[――――b44―]</FONT></b> استقبلهُ بِمَا يَكْرَهُ <b><i><FONT COLOR="DarkOliveGreen"> (A, K, in art. بكت, &amp;c.) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He encountered him with,</FONT></i></b> or, as it often means, <b><i><FONT COLOR="DarkBlue">he accused him, to his face, of a thing that he disliked,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hated:</FONT></i></b> see بَكَّتَهُ; and the phrases اَلبْهتُ ا سْتِقْبَالُكَ أَخَاكَ بِمَا لَيْسَ فِيهِ and بِالكَذبِ ↓ قَابَلَهُ, voce بَهَتَهُ; and استقبلهُ بِالحَقِّ, voce قَرَحَهُ; in both senses like لَقِيَهُ بِمَكْرُوهٍ. <p></p><b><FONT COLOR="DarkRed">[――――b45―]</FONT></b> اِسْتَقْبَلْتُهُ بِكَلَامٍ فِيهِ غِلْظَةٌ [<b><i><FONT COLOR="DarkBlue">I encountered him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">confronted him, with speech in which was roughness</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (JK, M, TA, art. جبه.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[――――b46―]</FONT></b> اِسْتَقْبَلَهُ <b><i><FONT COLOR="DarkBlue">He anticipated it;</FONT></i></b> namely, Ramadán, by fasting before its commencement. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[――――b47―]</FONT></b> See 8.
استقبله	اِسْتَقْبَلَهُ : see اِسْتَدْبَرَهُ. <b><i><FONT COLOR="DarkBlue">He faced him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He turned his face towards him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it.</FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He came before his face.</FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He went to meet him; he met him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">encountered him. He saw it before him: he looked forward to it: he saw it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">knew it, beforehand. He saw,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">knew, at the beginning of it what he did not see,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">know, at the end thereof.</FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> استقبلهُ بِأَمْرٍ <b><i><FONT COLOR="DarkOliveGreen"> (T, S, K, &amp;c., in art. بده) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He met him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">encountered him, with a thing.</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an affair,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an action.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TK in art. بده.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> استقبلهُ بِمَا يَكْرَهُ <b><i><FONT COLOR="DarkOliveGreen"> (A, K, in art. بكت, &amp;c.) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He encountered him with,</FONT></i></b> or, as it often means, <b><i><FONT COLOR="DarkBlue">he accused him, to his face, of a thing that he disliked,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hated:</FONT></i></b> see بَكَّتَهُ; and the phrases اَلبْهتُ ا سْتِقْبَالُكَ أَخَاكَ بِمَا لَيْسَ فِيهِ and بِالكَذبِ ↓ قَابَلَهُ , voce بَهَتَهُ; and استقبلهُ بِالحَقِّ, voce قَرَحَهُ; in both senses like لَقِيَهُ بِمَكْرُوهٍ. <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> اِسْتَقْبَلْتُهُ بِكَلَامٍ فِيهِ غِلْظَةٌ [<b><i><FONT COLOR="DarkBlue">I encountered him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">confronted him, with speech in which was roughness</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (JK, M, TA, art. جبه.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b7―]</FONT></b> اِسْتَقْبَلَهُ <b><i><FONT COLOR="DarkBlue">He anticipated it;</FONT></i></b> namely, Ramadán, by fasting before its commencement. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b8―]</FONT></b> See 8.
استقتل	اِسْتَقْتَلَ [properly <b><i><FONT COLOR="DarkBlue">He sought,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">courted, slaughter;</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> اِسْتَمَاتَ; <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> meaning <b><i><FONT COLOR="DarkBlue">he cared not for death,</FONT></i></b> by reason of his courage; <b><i><FONT COLOR="DarkOliveGreen"> (JM;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he resigned and subjected himself to slaughter, and cared not for death.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b>
استقتل	اِسْتَقْتَلَ [properly <b><i><FONT COLOR="DarkBlue">He sought,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">courted, slaughter;</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> اِسْتَمَاتَ; <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> meaning <b><i><FONT COLOR="DarkBlue">he cared not for death,</FONT></i></b> by reason of his courage; <b><i><FONT COLOR="DarkOliveGreen"> (JM;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he resigned and subjected himself to slaughter, and cared not for death.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b>
استقد	استقدّ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It contained,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">continued in one manner,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">state.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ibn―'Abbád, A, O, K,) </FONT></i></b> لَهُ to him. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> And <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (an affair, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, uniform,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">even in its tenour.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ibn― 'Abbád, O, K, TA.) </FONT></i></b> And استقدّت الإِبِلُ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The camels went on undeviatingly, in one course, way,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">manner:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, K:) </FONT></i></b> so says AA. <b><i><FONT COLOR="DarkOliveGreen"> (O.) </FONT></i></b>
استقدح زناده	استقدح زِنَادَهُ [lit. signifies <b><i><FONT COLOR="DarkBlue">He asked,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">demanded, that his</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (another's) </FONT></i></b> زِنَاد <b><i><FONT COLOR="DarkOliveGreen"> (pl. of زَنْدٌ q. v.) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">should produce fire:</FONT></i></b> and] is a tropical phrase [meaning <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He asked,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">demanded, that he might avail himself of his</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (another's) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">instrumentality</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b>
استقدر ا لله خيرا	استقدر ا للّٰهَ خَيْرًا <b><i><FONT COLOR="DarkBlue">He begged God to decree, appoint, ordain,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">decide, for him good.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> أَلّٰهُمَّ إِنِّى أَسْتَقْدِرُكَ بِقُدْرَتِكَ <b><i><FONT COLOR="DarkBlue">O God, I beg Thee to give me power</FONT></i></b> to do it, <b><i><FONT COLOR="DarkBlue">by Thy power.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA, from a trad.) </FONT></i></b>
استقدم	اِسْتَقْدَمَ <b><i><FONT COLOR="DarkBlue">He went before.</FONT></i></b> ――― اِسْتَقْدَمَتْ رِحَالَتُكَ: see art. رحل.
استقدم	اِسْتَقْدَمَ <b><i><FONT COLOR="DarkBlue">He went before.</FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> اِسْتَقْدَمَتْ رِحَالَتُكَ: see art. رحل.
استقرأ الأشيآء	استقرأ الأَشْيَآءَ , <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> or استقرى الاشياءَ, <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. قرو,) </FONT></i></b> [both probably correct, as dial. vars.,] <b><i><FONT COLOR="DarkBlue">He investigated the</FONT></i></b> أَقْرَآء [or <b><i><FONT COLOR="DarkBlue">modes,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">manners of being,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (pl. of ↓ قَرْءٌ or قُرْءٌ, and of قَرْوٌ,) </FONT></i></b>] <b><i><FONT COLOR="DarkBlue">of the things, for acquiring a knowledge of their conditions and properties.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb in this art., and TA in art. قرو.) </FONT></i></b> [And one says also, استقرأ الكتَابَ, meaning <b><i><FONT COLOR="DarkBlue">He investigated the book to find some particular thing.</FONT></i></b>] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And استقرأ الجَمَلُ النَّاقَةَ <b><i><FONT COLOR="DarkBlue">The he―camel left the she―camel</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (تَارَكَهَا [in the CK and in my MS. copy of the K باركها]) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in order that he might see whether she had conceived or not:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">whether she were in her state of desire:</FONT></i></b> for SM adds, after stating that this is from AO,] as long as the وديق [i. e. وَدِيق, an epithet which seems to be properly applied to a female solid―hoofed animal, but here app. applied to a she―camel,] is in her وديق [a mistranscription for وِدَاق or a noun cognate there with], one says of her, ↓ هِىَ فِى قُرْئِهَا and أَقْرَائِهَا. <b><i><FONT COLOR="DarkOliveGreen"> (TA. [See also 1, first quarter; and see قَرْءُ الفَرَسِ.]) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And استقرأهُ signifies <b><i><FONT COLOR="DarkBlue">He desired,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">demanded, of him that he should read,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">recite.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (MA, TA.) </FONT></i></b>
استقربه	استقربهُ [contr. of استبعدهُ]. One says, هُوَ يَسْتَقْرِبُ البَعِيدَ [<b><i><FONT COLOR="DarkBlue">He reckons near that which is remote</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A, Msb.) </FONT></i></b>
استقرض من فلان	استقرض مِنْ فُلَانٍ , <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, *) </FONT></i></b> or استقرضهُ, <b><i><FONT COLOR="DarkOliveGreen"> (A, Mgh,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He sought,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">demanded, of such a one what is termed</FONT></i></b> قَرْض [<b><i><FONT COLOR="DarkBlue">a loan,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the like</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S, A, * Mgh, * Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [And hence,] اِسْتَقْرَضْتُهُ الشَّىْءَ <b><i><FONT COLOR="DarkBlue">I sought,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">demanded, of him the gift,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">payment</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">in advance</FONT></i></b>], <b><i><FONT COLOR="DarkBlue">of the thing.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b>
استقسم	اِسْتَقْسَمَ <b><i><FONT COLOR="DarkBlue">He sought to know what was allotted to him,</FONT></i></b> by means of the أَزْلَام, <b><i><FONT COLOR="DarkOliveGreen"> (S, * Mgh, and Har, p. 465,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and what was not allotted to him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Har.) </FONT></i></b>
استقسم	اِسْتَقْسَمَ <b><i><FONT COLOR="DarkBlue">He sought to know what was allotted to him,</FONT></i></b> by means of the أَزْلَام, <b><i><FONT COLOR="DarkOliveGreen"> (S, * Mgh, and Har, p. 465,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and what was not allotted to him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Har.) </FONT></i></b>
استقشبه	استقشبهُ <b><i><FONT COLOR="DarkBlue">He deemed it</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (i. e. a thing) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">unclean, dirty,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">filthy.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, TA.) </FONT></i></b>
استقص	استقصّ <b><i><FONT COLOR="DarkBlue">He sought,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">demanded, retaliation,</FONT></i></b> i. e., <b><i><FONT COLOR="DarkBlue">slaying for slaying,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">wounding for wounding.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> استقصّهُ <b><i><FONT COLOR="DarkBlue">He asked of him to retaliate for him:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Msb, K:) </FONT></i></b> and ↓ اقتصّهُ signifies the same accord. to the K; but the author has been misled into saying this by misunderstanding the following passage in the O; تقصّص اثره مثل قَصَّهُ واقتصّهُ واستقصّهُ سَأَلَهُ أَنْ يُقِصَّهُ, in which واقتصّه terminates a clause. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
استقصره	استقصرهُ <b><i><FONT COLOR="DarkBlue">He reckoned,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">held, him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, to be short.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He reckoned him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">held him, to fall short of doing what he ought to do:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to flagg,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">be remiss:</FONT></i></b> عَدَّهُ مُقَصِّرًا. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b>
استقصى	اِسْتَقْصَى <b><i><FONT COLOR="DarkBlue">He went to the utmost length,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">point,</FONT></i></b> in a question, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> and in like manner you say, اِسْتَقْصَى الأَمْرَ and ↓ تَقَصَّاهُ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> ――― [<b><i><FONT COLOR="DarkBlue">He exhausted</FONT></i></b> a subject. ――― <b><i><FONT COLOR="DarkBlue">He proceeded to extremities. He was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, extreme,</FONT></i></b> in an action, &amp;c.] ――― اِسْتَقْصَى مَسْأَلَتَهُ [<b><i><FONT COLOR="DarkBlue">He went to the utmost point in questioning him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">asking him,</FONT></i></b>] respecting a thing, so as to draw forth the utmost that he possessed [of information respecting it]. <b><i><FONT COLOR="DarkOliveGreen"> (S, art. نص.) </FONT></i></b> ――― اِسْتَقْصَى فِى المَسْأَلَةِ and ↓ تَقَصَّى <b><i><FONT COLOR="DarkOliveGreen"> (S, K) </FONT></i></b> both signify the same; <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> ‡ <b><i><FONT COLOR="DarkBlue">He reached,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">attained,</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">and elicited,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">investigated,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">the utmost</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">that was to be reached,</FONT></i></b> &amp;c.] <b><i><FONT COLOR="DarkBlue">in the question:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA:) </FONT></i></b> and in like manner استقصى الأَمْرَ and ↓ تقصّاهُ <b><i><FONT COLOR="DarkOliveGreen"> (TA) </FONT></i></b> ‡ [<b><i><FONT COLOR="DarkBlue">He investigated,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">searched, to the utmost the case,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">affair;</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">he reached,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">attained, the utmost of the case,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">affair, in investigating it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (MA in explanation of the former phrase.) </FONT></i></b> ――― اِسْتَقْصَى عِلْمَهُ <b><i><FONT COLOR="DarkBlue">He attained the utmost knowledge of it.</FONT></i></b> ――― اِسْتَقْصَى مَا عِنْدَ نَاقَتِهِ مِنَ السَّيْرِ [<b><i><FONT COLOR="DarkBlue">He elicited,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">exacted, the utmost of his she―camel's pace,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">power of going on</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA, art. نص.) </FONT></i></b> ――― اِسْتِقْصَآءٌ, metonymically, signifies ‡ The <b><i><FONT COLOR="DarkBlue">being niggardly, stingy,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">avaricious.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Az, TA in art. دنق.) </FONT></i></b> ――― اِسْتَقْصَيْتُ المَكَانَ [?] <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> اِسْتَعْذَيْتُهُ. <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. عذى.) </FONT></i></b>
استقصى	اِسْتَقْصَى <b><i><FONT COLOR="DarkBlue">He went to the utmost length,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">point,</FONT></i></b> in a question, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> and in like manner you say, اِسْتَقْصَى الأَمْرَ and ↓ تَقَصَّاهُ . <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [<b><i><FONT COLOR="DarkBlue">He exhausted</FONT></i></b> a subject. <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He proceeded to extremities. He was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, extreme,</FONT></i></b> in an action, &amp;c.] <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> اِسْتَقْصَى مَسْأَلَتَهُ [<b><i><FONT COLOR="DarkBlue">He went to the utmost point in questioning him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">asking him,</FONT></i></b>] respecting a thing, so as to draw forth the utmost that he possessed [of information respecting it]. <b><i><FONT COLOR="DarkOliveGreen"> (S, art. نص.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> اِسْتَقْصَى فِى المَسْأَلَةِ and ↓ تَقَصَّى <b><i><FONT COLOR="DarkOliveGreen"> (S, K) </FONT></i></b> both signify the same; <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He reached,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">attained,</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">and elicited,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">investigated,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">the utmost</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">that was to be reached,</FONT></i></b> &amp;c.] <b><i><FONT COLOR="DarkBlue">in the question:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA:) </FONT></i></b> and in like manner استقصى الأَمْرَ and ↓ تقصّاهُ <b><i><FONT COLOR="DarkOliveGreen"> (TA) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">He investigated,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">searched, to the utmost the case,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">affair;</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">he reached,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">attained, the utmost of the case,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">affair, in investigating it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (MA in explanation of the former phrase.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> اِسْتَقْصَى عِلْمَهُ <b><i><FONT COLOR="DarkBlue">He attained the utmost knowledge of it.</FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b7―]</FONT></b> اِسْتَقْصَى مَا عِنْدَ نَاقَتِهِ مِنَ السَّيْرِ [<b><i><FONT COLOR="DarkBlue">He elicited,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">exacted, the utmost of his she―camel's pace,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">power of going on</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA, art. نص.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b8―]</FONT></b> اِسْتِقْصَآءٌ, metonymically, signifies <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> The <b><i><FONT COLOR="DarkBlue">being niggardly, stingy,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">avaricious.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Az, TA in art. دنق.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b9―]</FONT></b> اِسْتَقْصَيْتُ المَكَانَ [?] <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> اِسْتَعْذَيْتُهُ. <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. عذى.) </FONT></i></b>
استقضيته	اِسْتَقْضَيْتَهُ <b><i><FONT COLOR="DarkBlue">I demanded of him the giving</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">payment</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">of my due,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K, *) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">debt;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> and in like manner دَيْنِى ↓ تَقَاضَيْتُهُ and بِدَيْنِى. <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b>
استقضيته	اِسْتَقْضَيْتَهُ <b><i><FONT COLOR="DarkBlue">I demanded of him the giving</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">payment</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">of my due,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K, *) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">debt;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> and in like manner دَيْنِى ↓ تَقَاضَيْتُهُ and بِدَيْنِى. <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b>
استقطره	استقطرهُ <b><i><FONT COLOR="DarkBlue">He sought,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">desired, its dropping,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dripping,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">flowing;</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">endeavoured to make it drop,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">drip;</FONT></i></b>] expl. by رَامَ قَطَرَانَهُ, <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> i. e., سَيَلَانَهُ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> استقطر مَعْرُوفًا [<b><i><FONT COLOR="DarkBlue">He sought,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">demanded, bounty, as it were drop by drop</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (K in art. نض.) </FONT></i></b>
استقى	استقى <b><i><FONT COLOR="DarkBlue">He drew water</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA) </FONT></i></b> مِن البِئْرِ [<b><i><FONT COLOR="DarkBlue">from the well</FONT></i></b>], <b><i><FONT COLOR="DarkOliveGreen"> (S, TA,) </FONT></i></b> and مِنَ النَّهْرِ [<b><i><FONT COLOR="DarkBlue">from the river,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rivulet</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA. [Golius and Freytag make the verb in this sense, erroneously, استسقى; but the former mentions استقِىِ also in the same sense.]) </FONT></i></b> [And استقى عَلَى بَعِيرٍ <b><i><FONT COLOR="DarkBlue">He drew water upon a camel</FONT></i></b> in a manner expl. voce سَانِيَةٌ, q. v.: often occurring in the Lexicons.] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, fat,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and satisfied with drinking of water.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> See also 10, in two places.
استك	استكّ <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a thing) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, closed</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">closed up,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">stopped</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">stopped up,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">repaired, and made firm</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">strong;</FONT></i></b> quasi pass. of 1 in the first of the senses assigned to it above; syn. اِنْسَدَّ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence,] استكّت مَسَامِعُهُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">His ears became stopped up,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">deaf,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K, *) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and narrow</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">in the aperture</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And استكّ النَّبْتُ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The herbage became luxuriant and dense,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">its interstices becoming closed up.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> And استكّت الرِّيَاضُ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The meadows became luxuriant and dense</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">in their herbage</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (As, TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See also 1.
استكان	اِسْتَكَانَ <b><i><FONT COLOR="DarkBlue">He was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became lowly, humble, submissive,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in a state of abasement.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Har, p. 4, q. v.) </FONT></i></b> See اِسْتَكَنَ in art. سكن: and see art. كين.
استكان	اِسْتَكَانَ : see اِسْتَكَنَ in art. سكن: and see art. كون.
استكان	اِسْتَكَانَ : see اِسْتَكَنَ in art. سكن: and see art. كون.
استكان	اِسْتَكَانَ <b><i><FONT COLOR="DarkBlue">He was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became lowly, humble, submissive,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in a state of abasement.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Har, p. 4, q. v.) </FONT></i></b> See اِسْتَكَنَ in art. سكن: and see art. كين.
استكتبه شيئا	استكتبهُ شَيْئًا <b><i><FONT COLOR="DarkBlue">He asked him to write a thing for him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> See also 1 and 8. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> With reference to a سِقَاء <b><i><FONT COLOR="DarkOliveGreen"> (or skin) </FONT></i></b>, see 1.
استكثر من الشىء	استكثر مِنَ الشَّىْءِ <b><i><FONT COLOR="DarkBlue">He desired,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">wished for, much of the thing.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> You say استكثر مِنَ المَالِ [<b><i><FONT COLOR="DarkBlue">He desired,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">wished for, much of the property</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> استكثرهُ المَآءِ, and المَآءَ ↓ كاثرهُ , <b><i><FONT COLOR="DarkBlue">He desired of him for himself much of the water that he might drink of it:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> and so if the water were little. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> استكثر مِنَ الشّىُءِ also signifies <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> أَكْثَرَ مِنْهُ, q. v. <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> Also استكثرهُ <b><i><FONT COLOR="DarkBlue">He reckoned it much, abundant,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">many.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> You say هُوَ يَسْتَكْثِرُ الفَلِيلَ [<b><i><FONT COLOR="DarkBlue">He reckons little,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">few, much, abundant,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">many</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b>
استكحل السهر	اِسْتَكْحَلَ السَّهَرَ † [<b><i><FONT COLOR="DarkBlue">He became sleepless;</FONT></i></b> as though he took sleeplessness as a collyrium]. <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. حلس, from a trad.) </FONT></i></b>
استكحل السهر	اِسْتَكْحَلَ السَّهَرَ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">He became sleepless;</FONT></i></b> as though he took sleeplessness as a collyrium]. <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. حلس, from a trad.) </FONT></i></b>
استكر الضرع	استكر الضَّرْعُ <b><i><FONT COLOR="DarkBlue">The udder became full of milk.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (MA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And استكرت السَّمَآءُ <b><i><FONT COLOR="DarkBlue">The sky rained vehemently.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (MA.) </FONT></i></b>
استكرشت الإنفحة	استكرشت الإِنْفَحَةُ <b><i><FONT COLOR="DarkBlue">The stomach of a sucking kid became a</FONT></i></b> كَرِش: <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> i. e., when he pastured upon herbage; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> for it is called انفحة as long as the kid does not eat; but when he eats, it is called كرش. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also استكرش <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a kid, and a boy,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">became large in his stomach:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became hard in his palate, and wide in his belly, after he had become large:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a lamb or kid or calf) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">became large in his belly:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a lamb or kid) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">became large in his belly, and ate much:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a kid, A, and a boy, Az, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">became large in his belly, and began to eat:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Az, A, TA,) </FONT></i></b> but some disapprove of its being said of a boy, asserting that one says of a boy إِسْتَجْفَرَ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> See also 2.
استكرم الشىء	اِسْتَكْرَمَ الشَّىْءَ : see 10 in art. فره. ――― See also 4.
استكرم الشىء	اِسْتَكْرَمَ الشَّىْءَ : see 10 in art. فره. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also 4.
استكفأه إبله	استكفأه إِبِلَهُ <b><i><FONT COLOR="DarkBlue">He asked him for a year's produce of his camels; i.e., their young ones in the womb in one year;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA;) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">their hair and wool, milk, and young ones, of one year.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> استكفأه نَخْلَةً <b><i><FONT COLOR="DarkBlue">He asked him for a year's produce of a palm―tree.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
استكن	استكن , and its var. or syn. اِسْتَكَانَ: see 1, near the end.
استلأك	اِسْتَلْأَكَ : see استألك.
استلاح	استلاح <b><i><FONT COLOR="DarkBlue">He sought, tried,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">endeavoured, to see,</FONT></i></b> syn. تَبَصَّرَ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> فِى الأَمْرِ <b><i><FONT COLOR="DarkBlue">into the affair,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">thing.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
استلاطوه	استلاطوهُ <b><i><FONT COLOR="DarkBlue">They made him to cleave, stick,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">adhere, to themselves; they attached him to,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">connected him with, themselves.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> استلاطهُ <b><i><FONT COLOR="DarkBlue">He claimed him as a son, he not being his;</FONT></i></b> as also ↓ التاطهُ . <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> استلاط دَمَهُ <b><i><FONT COLOR="DarkBlue">He had a right,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">just title</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">claim, to his blood;</FONT></i></b> syn. استوجبهُ, <b><i><FONT COLOR="DarkOliveGreen"> (S, * TA,) </FONT></i></b> and استحقّهُ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> استلاطوا <b><i><FONT COLOR="DarkBlue">They committed sins for which he who should punish them would be excusable, because they deserved punishment;</FONT></i></b> as also اِسْتَحَقُّوا, and أَوْجَبُوا, and أَعْذَرُوا. <b><i><FONT COLOR="DarkOliveGreen"> (IAar.) </FONT></i></b>
استلان	اِسْتَلَانَ : see its contr. استخشن.
استلبثه	استلبثهُ <b><i><FONT COLOR="DarkBlue">He deemed him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, slow,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tardy.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b>
استلبه	استلبّهُ <b><i><FONT COLOR="DarkBlue">He made trial of his understanding,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">intelligence.</FONT></i></b> See لُبٌّ. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> And see 5.
استلت	اِسْتَلَتْ <b><i><FONT COLOR="DarkBlue">She</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a camel, TA, [or a ewe or goat,]) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">cast forth her secundine</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (سَلَاهَا) </FONT></i></b>. <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">She</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a ewe, or goat,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">became fat.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K in art. سلو, and TA in the present art.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> استلت سمنًا [i. e. سَمْنًا] <b><i><FONT COLOR="DarkBlue">She collected</FONT></i></b> سمن [or <b><i><FONT COLOR="DarkBlue">clarified butter</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA. [See also 8 in art. سلأ.]) </FONT></i></b>
استلزمه	اِسْتَلْزَمَهُ <b><i><FONT COLOR="DarkBlue">It necessarily required it</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">involved it.</FONT></i></b>
استلعبت النخلة	استلعبت النَّخْلَةُ <b><i><FONT COLOR="DarkBlue">The palm―tree produced some unripe dates after its other we had been cut off:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">produced,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">put forth, a spadix</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">more, having yet upon it some remains of its first produce of fruit.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Aboo―Sa'eed.) </FONT></i></b>
استلفث ما عنده	استلفث مَا عِنْدَهُ <b><i><FONT COLOR="DarkBlue">He elicited, and exhausted,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (إِسْتَنْبَطَ وَا سْتَقْصَى,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">what</FONT></i></b> [information, &amp;c.] <b><i><FONT COLOR="DarkBlue">he had,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">possessed.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> استلفث الرِّعْىَ <b><i><FONT COLOR="DarkBlue">He consumed the whole of the pasture, leaving nothing of it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> استلفث حَاجَتَهُ <b><i><FONT COLOR="DarkBlue">He accomplished his want.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> استلفث الخَبَرَ <b><i><FONT COLOR="DarkBlue">He concealed the news.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
استلفج	استلفج : see 4. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also, <b><i><FONT COLOR="DarkBlue">He was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, constrained to have recourse to a thing:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">was in need.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
استلقحت النخلة	استلقحت النَّخْلَةُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The palm―tree attained to the proper period for its being fecundated by the process termed</FONT></i></b> إِلْقَاحٌ: [see 4: or <b><i><FONT COLOR="DarkBlue">required to be so fecundated</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
استلقى	اِسْتَلْقَى <b><i><FONT COLOR="DarkBlue">He lay,</FONT></i></b> syn. نَامَ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> upon the back of his neck. <b><i><FONT COLOR="DarkOliveGreen"> (JK, S, K.) </FONT></i></b> And <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (any. thing) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">lay</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">as though thrown down</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">extended.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, JK, TA.) </FONT></i></b>
استلم	استلم <b><i><FONT COLOR="DarkBlue">He became at peace,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">reconciled.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> Hence the saying, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> هُوَ لَا يَسْتَلَمُ عَلَى سَخَطِهِ <b><i><FONT COLOR="DarkBlue">He will not become at peace,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">reconciled, during his displeasure</FONT></i></b> at a thing. <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> [See also 6.] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> استلم الزَّرْعُ <b><i><FONT COLOR="DarkBlue">The seed―produce put forth its ears.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> استلم الحَجَرَ <b><i><FONT COLOR="DarkBlue">He touched,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">reached,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">the stone,</FONT></i></b> [meaning the Black Stone of the Kaabeh,] <b><i><FONT COLOR="DarkBlue">by kissing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">with the hand:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he wiped it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">stroked it, with the hand:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he kissed the stone:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he embraced it:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> and اِسْتَلْأَمَهُ signifies the same; <b><i><FONT COLOR="DarkOliveGreen"> (M, K;) </FONT></i></b> but is not the original: <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> accord. to ISk, the Arabs pronounced it with hemz, contr. to analogy; <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> or it should not be pronounced with hemz, though some thus pronounce it, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> the original being استلم, <b><i><FONT COLOR="DarkOliveGreen"> (ISk, Msb,) </FONT></i></b> because it is from سِلَامٌ [pl. of سَلِمَةٌ] signifying “ stones, ” <b><i><FONT COLOR="DarkOliveGreen"> (ISk, S, * M, Msb, * [in the Mgh, from سَلِمَةٌ signifying “ a stone, ” and in the Msb the pl. of سَلِمَةٌ is said to be سَلَامٌ, like كَلَامٌ,]) </FONT></i></b> accord. to Sb, who says that it does not denote the act of taking; <b><i><FONT COLOR="DarkOliveGreen"> (M;) </FONT></i></b> or, accord. to Sb, it is from السَّلَامُ, with fet―h, meaning “ salutation, ” and it means the touching with the hand by way of salutation in order to obtain a blessing thereby: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> but accord. to IAar, the original is with hemz, from المُلَآءَمَةُ, meaning الاِجْتِمَاعُ [“ the coming together, ” &amp;c., because denoting contact]. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> Abu―t―Tufeyl is related to have said, رَأَيْتُ رَسُولَ ا للّٰهِ صَلَّى ا للّٰهُ عَلَيْهِ وَسَلَّمَ يَطُوفُ عَلَى رَاحِلَتِهِ يَسْتَلِمُ بِمِحْجَنِهِ وَيُقَبِّلُ المِحْجَنَ [i. e. <b><i><FONT COLOR="DarkBlue">I saw the Apostle of God</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (<b><i><FONT COLOR="DarkBlue">may God bless and save him</FONT></i></b>) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">circuiting</FONT></i></b> around the Kaabeh, <b><i><FONT COLOR="DarkBlue">upon his camel, touching</FONT></i></b> the Black Stone <b><i><FONT COLOR="DarkBlue">with his hooked staff, and kissing the hooked staff</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> The primary signification of الاِسْتِلَامُ is [said to be] <b><i><FONT COLOR="DarkBlue">The wiping,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">stroking, the</FONT></i></b> سَلِمَة, i. e. the <b><i><FONT COLOR="DarkBlue">stone:</FONT></i></b> afterwards it was used in relation to other things, and one said اِسْتَلَمْتُ يَدَهَا, meaning <b><i><FONT COLOR="DarkBlue">I stroked,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">kissed, her hand.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Har pp. 30 and 31.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> استلم الخُفُّ قَدَمَيْهِ means <b><i><FONT COLOR="DarkBlue">The boot rendered his feet soft</FONT></i></b> [after he had been accustomed to walking barefoot]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
استمات	استمات [<b><i><FONT COLOR="DarkBlue">He sought death: &amp;c.:</FONT></i></b> see مُسْتَمِيتٌ]. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> إِسْتَمِيتُوا صَيْدَكُمْ, and دَابَّتَكُمْ, <b><i><FONT COLOR="DarkBlue">Wait until ye ascertain that your game, and your beast of carriage, has died.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> استمات [properly, <b><i><FONT COLOR="DarkBlue">He sought,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">courted, death;</FONT></i></b>] i. q. استقتل; <b><i><FONT COLOR="DarkOliveGreen"> (S, K; in art. قتل;) </FONT></i></b> meaning <b><i><FONT COLOR="DarkBlue">he cared not for death,</FONT></i></b> by reason of his courage. <b><i><FONT COLOR="DarkOliveGreen"> (JM, in art. قتل.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> استمات <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was pleased with death; content to die.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> استمات <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man, TA.) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">tried every way,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">did his utmost, in seeking a thing.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> استمات, inf. n. إِستِمَاتٌ, <b><i><FONT COLOR="DarkOliveGreen"> (occurring thus with the final ة elided, (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man, and a camel, IAar,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">became fat after having been</FONT></i></b> emaciated, <b><i><FONT COLOR="DarkOliveGreen"> (IAar, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b7―]</FONT></b> استمات <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a thing) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">became relaxed, loose,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">flabby.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b8―]</FONT></b> استمات لِينًا <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It attained the utmost degree of softness:</FONT></i></b> said of a fine skin, that is likened to the thin pellicle that adheres to the white of an egg: and of other things, as also استمات فِى اللِّينِ: and in like manner, فِى الصَّلَابَةِ, <b><i><FONT COLOR="DarkBlue">in hardness.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> See مُسْتَمِيتٌ <p></p><b><FONT COLOR="DarkRed">[―b9―]</FONT></b> And see 1.
استماحه	استماحهُ , <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K,) </FONT></i></b> and ↓ امتاحهُ , <b><i><FONT COLOR="DarkOliveGreen"> (A,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He asked him for a gift.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K.) </FONT></i></b> ↓ امتاحهُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He came to him seeking his bounty.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> استماحهُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He asked him to intercede for him,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K,) </FONT></i></b> عِنْدَ السُّلْطَانِ <b><i><FONT COLOR="DarkBlue">with the Sultan.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A.) </FONT></i></b>
استماله	استمالهُ , and استمال بِقَلْبِهِ, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He inclined him,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">his heart.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> اِسْتَمَالَهُ <b><i><FONT COLOR="DarkBlue">He attracted him to himself;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sought to make him incline.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (MA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> استمال is a quasi―pass. of ↓ مَيَّلَهُ . <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA.) </FONT></i></b>
استمتع بكذا	اِسْتَمْتَعَ بِكَذَا , and ↓ تَمَتَّعَ , <b><i><FONT COLOR="DarkBlue">He benefited</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">profited by such a thing.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See 5. <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> مُسْتَمْتُعٌ: see مَلْبَسٌ.
استمجد	استمجد [<b><i><FONT COLOR="DarkBlue">He desired,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sought,</FONT></i></b> مَجْد, or <b><i><FONT COLOR="DarkBlue">glory, honour, dignity, nobility, &amp;c.;</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">he gave largely from a desire of</FONT></i></b> مَجْد. <b><i><FONT COLOR="DarkOliveGreen"> (S, L.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> It is said in a proverb, فِى كُلِّ شَجَرٍ نَارْ وَا سْتَمْجَدَ ا لْمَرْخُ وَا لْعَفَارْ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">In all trees is fire; but the markh and 'afár yield much fire:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, L, K: *) </FONT></i></b> as though they had taken as much fire as sufficed them, <b><i><FONT COLOR="DarkOliveGreen"> (S, L,) </FONT></i></b> and were therefore fit substances for striking fire: <b><i><FONT COLOR="DarkOliveGreen"> (L:) </FONT></i></b> or because they yield fire quickly; wherefore they are likened to him who gives largely from a desire of مَجْد. <b><i><FONT COLOR="DarkOliveGreen"> (S, L.) </FONT></i></b> See مَرْخٌ, and عَفَارٌ.
استمحض	استمحض [<b><i><FONT COLOR="DarkBlue">He asked for,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">demanded,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">desired, milk such as is termed</FONT></i></b> مَحْض]. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [In a copy of the A, it has also assigned to it the signification given above to مَحِضَ and امتحض; but in this instance I think it a mistranscription for امتحض.]
استمخض اللبن	استمخض اللَّبَنُ <b><i><FONT COLOR="DarkBlue">The milk was slow in becoming thick and fit for churning, and its butter would hardly, if at all, come forth:</FONT></i></b> such is the best of milk, because its butter is in it. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also, <b><i><FONT COLOR="DarkBlue">The milk was slow in acquiring flavour after it had been collected in the skin.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
استمد من الدواة	استمدّ مِنَ الدَّوَاةِ ; <b><i><FONT COLOR="DarkOliveGreen"> (A, L, Msb, K:) </FONT></i></b> and ↓ مَدَّ مِنْهَا , inf. n. مَدٌّ; <b><i><FONT COLOR="DarkOliveGreen"> (L, Msb, K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He took ink from the receptacle thereof with the reed―pen, for writing:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he took a dip from the receptacle of ink with the reed―pen.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> See also 1. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> استمدّ النَّفَسَ [<b><i><FONT COLOR="DarkBlue">He drew breath.</FONT></i></b>] <b><i><FONT COLOR="DarkOliveGreen"> (M, TA, art. نفس.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> استمدّ <b><i><FONT COLOR="DarkBlue">He asked, sought,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">desired</FONT></i></b> مدَدَ [or <b><i><FONT COLOR="DarkBlue">aid,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">succour, in war, &amp;c.</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S, L, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> استمدّهُ <b><i><FONT COLOR="DarkBlue">He asked, sought,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">desired, of him</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a commander, A) </FONT></i></b> مَدد [or <b><i><FONT COLOR="DarkBlue">aid,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">succour, in war, &amp;c.</FONT></i></b>] <b><i><FONT COLOR="DarkOliveGreen"> (A, * L.) </FONT></i></b>
استمر	استمرّ : see 1, first signification, in three places. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also. <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a thing, M) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">went on in one</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">uniform</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">course</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">manner:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">it</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (an affair, A, or anything, Mgh) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">had a continuous course,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">manner of being, &amp;c.;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, Mgh;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">it continued in the same state;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">it</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a thing) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">continued,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">obtained:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">it</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (said of blood) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">continued in a regular, uniform,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">constant, course.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b> [And it is often said of a man.] <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> [It also seems to signify <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a rope) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">became tightly twisted.</FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And hence, <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, became strong,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">firm, like a rope tightly twisted:</FONT></i></b> as in the following phrases.] استمرّ بِالشَّىْءِ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He became strong to bear the thing.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K. [See an ex. in a verse cited voce أَصْمَعُ.]) </FONT></i></b> استمرّ مَرِيرُهُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He became firm;</FONT></i></b> as also استمرّت مَرِيرَتُهُ: <b><i><FONT COLOR="DarkOliveGreen"> (A:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">his resolution,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">determination, became firm,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">strong;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he became strong, after being weak:</FONT></i></b> and استمرّت مَرِيرَتُهُ <b><i><FONT COLOR="DarkBlue">his resistance</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (شَكِيمَة) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">became firm.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> You say also, استمرّت مَرِيرَتُهُ عَلَيْهِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He became firm against him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it:</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">his resistance</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (شَكِيمَة) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">against him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, became strong:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">he became accustomed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">habituated,</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">inured,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">to him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it:</FONT></i></b> a tropical signification, from the twisting of a rope. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> [And hence, app.,] استمرّ also signifies <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">His case,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">state of affairs, became right, after having been bad</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">corrupt:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ISh, T, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he repented, and became good, righteous,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">virtuous.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A [but not given as tropical].) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> As syn. with أَمَرَّ and مَرَّ, said of food, &amp;c.: see 4.
استمرت الإبل المحمض	اِسْتَمْرَتِ الإِبِلُ المحَمْضَ for اِسْتَمْرَأَتْهُ: see 1 in art. عدن.
استمسك البطن	اِسْتَمْسَكَ البَطْنُ [<b><i><FONT COLOR="DarkBlue">The belly</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (or <b><i><FONT COLOR="DarkBlue">bowels</FONT></i></b>) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">became bound,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">confined</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. عقل.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> اِسْتَمْسَكَ بِهِ [sometimes] <b><i><FONT COLOR="DarkBlue">He sought to lay hold upon it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Bd, in ii. 257.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> اِسْتَمْسَكَ: see an ex. voce صِرْعَةٌ.
استمشى بالدوآء	اِسْتَمْشَى بِالدَّوَآءِ [<b><i><FONT COLOR="DarkBlue">He used the medicine as a laxative or purgative.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IbrD.) </FONT></i></b>] <b><i><FONT COLOR="DarkOliveGreen"> (Az in L, art. عقر.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> اِسْتَمْشَى بِهِ, referring to a plant, <b><i><FONT COLOR="DarkOliveGreen"> (K in art. صع,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He drank its water</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (i. e. <b><i><FONT COLOR="DarkBlue">infusion</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the like</FONT></i></b>) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">for moving the bowels.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA ibid.) </FONT></i></b>
استمطر	استمطر <b><i><FONT COLOR="DarkBlue">He asked,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">begged,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">prayed, for rain;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, TA;) </FONT></i></b> as also ↓ تمطّر . <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> You say خَرَجُوا يَسْتَمْطِرُونَ ا للّٰهَ, and ↓ يَتَمَطَّرُونَهُ , [<b><i><FONT COLOR="DarkBlue">They went forth praying to God for rain.</FONT></i></b>] <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence,] استمطرهُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He sought, desired,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">demanded, his beneficence,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">bounty;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he asked him to give like rain.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> [And hence, perhaps,] استمطر لِلسِّيَاطِ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He endured patiently the whips</FONT></i></b> [as though he desired that the stripes should fall like rain upon him]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> And استمطر <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He was silent; he did not speak</FONT></i></b> [when spoken to, as though he desired that words should pour upon him like rain]: in the K, this meaning is assigned to أَمْطَرَ, which should not be used in this sense: see also مُسْتَمْطِرٌ; and see 4. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> المَالُ يَسْتَمْطِرُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">The camels,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sheep,</FONT></i></b> &amp;c.,] <b><i><FONT COLOR="DarkBlue">go out to the rain.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> See also 5. <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> استمطر <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">sough shelter from the rain.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b7―]</FONT></b> استمطر ثَوْبَهُ <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">put on his garment in the rain.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ibn―Buzurj.) </FONT></i></b>
استمكن	اِسْتَمْكَنَ : see 5. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, firm.</FONT></i></b> It seems sometimes to mean <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a plant) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">took firm root.</FONT></i></b>
استملأ فى الدين	استملأ فِى الدَّيْنِ signifies جَعَلَ دَيْنَهُ فِى مُلَأ ءَ <b><i><FONT COLOR="DarkOliveGreen"> (CK, and a MS copy of the K) </FONT></i></b> [app., <b><i><FONT COLOR="DarkBlue">He made wealthy persons,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">honest wealthy persons, his debtors:</FONT></i></b> but in one copy of the K, for مُلَأ ءَ, we find مُلَآءٍ, which affords no sense that seems admissible here: and in another, دِين seems to be put in the place of دَيْن, in both the above instances; and مَلَآءٍ in that of مُلَأ ءَ; for Golius renders the phrase استملأ فى الدين by <b><i><FONT COLOR="DarkBlue">opulentiæ studuit in religione sua:</FONT></i></b> i. e., <b><i><FONT COLOR="DarkBlue">religionem suam in illa posuit:</FONT></i></b> a meaning which IbrD rejects].
استملحه	استملحهُ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He esteemed him,</FONT></i></b> or it, <b><i><FONT COLOR="DarkBlue">goodly, beautiful,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pretty;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">pleasing to the eye</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ear:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (the lexicons passim:) </FONT></i></b>] or <b><i><FONT COLOR="DarkBlue">found him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, to be so</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
استمنحه	استمنحهُ <b><i><FONT COLOR="DarkBlue">He asked, desired,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sought, a loan,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">gift,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (مِنْحَة,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of him;</FONT></i></b> i. e., <b><i><FONT COLOR="DarkBlue">asked, desired,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sought aid,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">assistance, from him;</FONT></i></b> syn. إِسْتَرْفَدَهُ; <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">asked, &amp;c., a gift from him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
استمهد فراشا	استمهد فِرَاشًا [<b><i><FONT COLOR="DarkBlue">He asked,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">desired, that a bed should be spread for him, and made plain, even,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">smooth</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b>
استمى	استمى <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a hunter, or sportsman, [الصّاعِدُ in the CK being a mistranscription for الصَّائِدُ,]) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">attired himself with the socks,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">stockings, called</FONT></i></b> مِسْمَاة, <b><i><FONT COLOR="DarkOliveGreen"> (M, K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">to protect himself from the heat of the burning ground,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">for the hunting of gazelles, in the time of heat.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> And <b><i><FONT COLOR="DarkOliveGreen"> (M, in the K “ or ”) </FONT></i></b> استماهُ <b><i><FONT COLOR="DarkBlue">He asked of him the loan of the socks,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">stockings, above named, for that purpose,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K, *) </FONT></i></b> i. e. <b><i><FONT COLOR="DarkBlue">for the hunting of gazelles at midday.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And استمى, <b><i><FONT COLOR="DarkOliveGreen"> (M, CK,) </FONT></i></b> or استمى الظِّبَآءَ, <b><i><FONT COLOR="DarkOliveGreen"> (so in some copies of the K and in the TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He sought,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pursued, the gazelles in their caves,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hiding―places,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (فَى غِيرَانِهَا, M, and so in copies of the K, by the غِيرَان being meant the كُنُس, M,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in what was not their time,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">season,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (فِى غَيْرِ ا نِهَا, thus in some copies of the K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">at the auroral rising of Canopus</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (سُهَيْل [which rose aurorally, in Central Arabia, about the commencement of the era of the Flight, on the 4th of August, O. S.]) </FONT></i></b>: <b><i><FONT COLOR="DarkOliveGreen"> (M, K:) </FONT></i></b> so says IAar. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> [Freytag says, on the authority of scholia to the Deewán of Jereer, as follows: In the time of the greatest heat, they drive out a wild animal repeatedly from its hiding―place, permitting it to return thither at night, when, thus disturbed, it does not issue from its place; in order that they may be able to strike it.] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">He hunted,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">chased, wild animals.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> See also 1, latter part, in two places. <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> And see 4. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> اِسْتَمَيْتُهُ also signifies <b><i><FONT COLOR="DarkBlue">I made him the object of a visit:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">I perceived in him good,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">goodness, by a right opinion formed from its outward signs.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And استماهُ <b><i><FONT COLOR="DarkBlue">He chose it, took it in preference,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">selected it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, L voce اِقْتَرَحَ.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And IAar mentions the saying, البَكْرَةُ مِنَ الإِبِلِ تُسْتَمَى بَعْدَ أَرْبَعَ عَشْرَةَ لَيْلَةً أَوْبَعْدَ إِحْدَى وَعِشْرِينَ, as meaning [<b><i><FONT COLOR="DarkBlue">The youthful she―camel</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">is tested for the purpose of discovering whether or not she be pregnant</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">after fourteen nights or after one and twenty</FONT></i></b>]: but Th disallows this, and says that the word is تُسْتَمْنَى, from المُنْيَةُ, which means “ the period by the end of which one knows whether or not the she―camel is pregnant. ” <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b>
استن	استنّ <b><i><FONT COLOR="DarkBlue">He rubbed and cleaned his teeth with the</FONT></i></b> سِوَاك [or <b><i><FONT COLOR="DarkBlue">piece of stick used for that purpose</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (S, M, L, K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he made use of the</FONT></i></b> سِوَاك, <b><i><FONT COLOR="DarkBlue">passing it over his teeth.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">He took,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">seized, with the teeth.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (KL.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> استنّت العَيْنُ <b><i><FONT COLOR="DarkBlue">The eye poured forth its tears.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, L.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> استنّ said of the blood of a wound made with a spear or the like, <b><i><FONT COLOR="DarkBlue">It issued in a gush.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AZ, L.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> Said of the سَرَاب [or mirage], <b><i><FONT COLOR="DarkBlue">It was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, in a state of commotion, went to and fro,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">quivered.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, L, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> Said of a horse, <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> قَمَصَ [app. as meaning <b><i><FONT COLOR="DarkBlue">He pranced, leaped, sprang,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">bounded</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he frisked;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">was brisk, lively,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sprightly: he ran, in his friskiness, briskness, liveliness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sprightliness, in one direction: he ran, by reason of his friskiness, briskness, liveliness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sprightliness, a heat,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">two heats, without a rider upon him:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he ran to and fro, by reason of briskness, liveliness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sprightliness:</FONT></i></b> from سَنَّ as signifying “ he poured forth ” water, and as signifying “ he sharpened ” iron upon a whetstone. <b><i><FONT COLOR="DarkOliveGreen"> (Har p. 47.) </FONT></i></b> It is said in a prov., اِسْتَنَّتِ الفِصَالُ حَتَّى القَرْعَى, <b><i><FONT COLOR="DarkOliveGreen"> (S, Meyd, L,) </FONT></i></b> or الفُصْلَانُ, <b><i><FONT COLOR="DarkOliveGreen"> (Meyd,) </FONT></i></b> i. e. <b><i><FONT COLOR="DarkBlue">The young weaned camels leaped, sprang,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">bounded;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S * L;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">even those affected with the small pustules called</FONT></i></b> قَرَع; <b><i><FONT COLOR="DarkOliveGreen"> (Meyd, L;) </FONT></i></b> which are small white pustules, the remedy for which is salt, and the butter <b><i><FONT COLOR="DarkOliveGreen"> (جُبَاب) </FONT></i></b> of camels' milk: <b><i><FONT COLOR="DarkOliveGreen"> (Meyd:) </FONT></i></b> when the healthy young weaned camels do thus, those affected with such pustules do the like in imitation, but become disabled from doing it by weakness: the prov. is applied to the man who introduces himself among a people, or party, to whom he does not belong: <b><i><FONT COLOR="DarkOliveGreen"> (L:) </FONT></i></b> or to him who speaks with one before whom he should not speak by reason of the greatness of his rank: and some related it differently, saying, القُرَيْعَى [which is the dim. of القَرْعَى]; <b><i><FONT COLOR="DarkOliveGreen"> (Meyd;) </FONT></i></b> and القُرْعُ [which is pl. of الأَقْرَعُ, q. v.]: and some say that استنّت الفِصَالُ signifies <b><i><FONT COLOR="DarkBlue">the young weaned camels became fat,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">plump, and their skins became</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">sleek</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">like</FONT></i></b> مَسَانّ [or <b><i><FONT COLOR="DarkBlue">whetstones</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> And it is said in a trad. of 'Omar, رَأَيْتُ أَبَاهُ يَسْتَنُّ بِسَيْفِهِ كَمَا يَسْتَنُّ الجَمَلُ, meaning [<b><i><FONT COLOR="DarkBlue">I saw his father</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">exulting with briskness, liveliness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sprightliness, and brandishing his sword,</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">like as the camel exults with briskness, and lashes with his tail.</FONT></i></b>] <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> See also 5. <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> [Also <b><i><FONT COLOR="DarkBlue">He took, held,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">followed, the</FONT></i></b> سَنَن, i. e., <b><i><FONT COLOR="DarkBlue">road,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">way,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">main and middle part thereof:</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">he,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">lay, in the way.</FONT></i></b> Hence,] one says, خُذْ مَا ا سْتَنَّ, meaning [<b><i><FONT COLOR="DarkBlue">Take thou what lies in the way;</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">what is easily attainable; what offers itself without difficulty.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AA, TA voce اِنْتَدَبَ.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> See also 1, near the end of the paragragh, in two places.
استنأى	اِسْتَنْأَى : <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> اِسْتَنَاءَ q. v. in art. نوأ.
استناء بنجم	استناء بِنَجْمٍ [<b><i><FONT COLOR="DarkBlue">He prognosticated rain &amp;c. by reason of the rising</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">setting of a star</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an asterism aurorally,</FONT></i></b> i. e., <b><i><FONT COLOR="DarkBlue">at dawn of morning:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he regarded a star</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an asterism as a</FONT></i></b> نَوْء]. <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> It is said, لَا تَسْتَنِىءُ العَرَبُ بِالنُّحُومِ كُلِّهَا [<b><i><FONT COLOR="DarkBlue">The Arabs do not prognosticate rain &amp;c. by reason of the auroral rising</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">setting of all the stars,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">asterisms:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">do not regard all the stars</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">asterisms as</FONT></i></b> أَنْوَا. <b><i><FONT COLOR="DarkOliveGreen"> (Sh, L.) </FONT></i></b> إِسْتَنْأَوْا الوَسْمِىَّ, the ء being transposed, <b><i><FONT COLOR="DarkBlue">They expected,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">looked for, the rain called</FONT></i></b> الوسمى, [<b><i><FONT COLOR="DarkBlue">from the auroral rising</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">setting of a star</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an asterism</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (AHn.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> إِسْتَنَآءَهُ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He sought,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">asked a gift,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">present of him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
استنام إليه	اِسْتَنَامَ إِليْهِ <b><i><FONT COLOR="DarkBlue">He trusted to him, and became quiet, or easy, in mind; relied upon him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b>
استنبأ النبأ	استنبأ النَّبَأَ <b><i><FONT COLOR="DarkBlue">He sought,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">searched after, information,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">news.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> وَيَسْتَنْبِئُونَكَ أَحَقٌّ هُوَ <b><i><FONT COLOR="DarkOliveGreen"> (in the Kur, x. 54) </FONT></i></b> means <b><i><FONT COLOR="DarkBlue">And they will ask thee to inform them,</FONT></i></b> [saying,] <b><i><FONT COLOR="DarkBlue">Is it true?</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Bd.) </FONT></i></b>
استنبته	استنبتهُ [<b><i><FONT COLOR="DarkBlue">He endeavoured to make it grow,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">vegetate,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">germinate</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA, art. بلس.) </FONT></i></b> استنبتهُ بالبَذْرِ [<b><i><FONT COLOR="DarkBlue">He grew it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">raised it, by means of seed</FONT></i></b>], and بِالنَّوَى [<b><i><FONT COLOR="DarkBlue">by means of date―stones</FONT></i></b>], and بالغَرْسِ [<b><i><FONT COLOR="DarkBlue">by means of planting</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, art. حرث.) </FONT></i></b>
استنبث أخاه عن سره	استنبث أَخَاهُ عَنْ سِرِّهِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He examined his brother respecting his secret.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b>
استنبط	استنبط : see 4, in two places: its primary signification is [that mentioned above,] from نَبَطٌ signifying the “ water that comes forth from a well when it is first dug. ” <b><i><FONT COLOR="DarkOliveGreen"> (Zj.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And hence, <b><i><FONT COLOR="DarkOliveGreen"> (Zj,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He drew out,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">forth; extracted; educed; produced; elicited; fetched out by labour</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">art; got out;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">extorted;</FONT></i></b> syn. اسْتَخْرَجَ; <b><i><FONT COLOR="DarkOliveGreen"> (Zj, S;) </FONT></i></b> a thing: <b><i><FONT COLOR="DarkOliveGreen"> (Zj:) </FONT></i></b> and <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He made</FONT></i></b> anything <b><i><FONT COLOR="DarkBlue">to appear after occultation;</FONT></i></b> as also ↓ انبط ; <b><i><FONT COLOR="DarkOliveGreen"> (B;) </FONT></i></b> [i. e. <b><i><FONT COLOR="DarkBlue">he brought</FONT></i></b> it <b><i><FONT COLOR="DarkBlue">to light:</FONT></i></b>] and اُسْتُنْبِطَ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">it</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (anything) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was made apparent, after occultation;</FONT></i></b> as also ↓ أُنْبِطَ : <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or the latter, [simply,] <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">it was made apparent.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> And [hence] <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a lawyer) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">elicited</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (استخرج) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">an occult,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">esoteric, doctrine of law, by his intelligence, and his labour,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">study:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA:) </FONT></i></b> or you say استنبطهُ, meaning <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he elicited it</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (استخرجهُ) </FONT></i></b>, namely a judicial sentence, <b><i><FONT COLOR="DarkBlue">by labour,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">study;</FONT></i></b> as also ↓ انبطهُ , inf. n. إِنْبَاطٌ: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> or <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he searched out the knowledge of it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Jel. iv. 85.) </FONT></i></b> And استنبط مِنْهُ عِلْمًا, and خَيْرًا, and مَالًا, <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He drew forth, elicited,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">extorted,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (استخرج,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">from him knowledge,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">good,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">wealth,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">property.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And ↓ نِبَاطٌ [app. an inf. n. of نَابَطَ] signifies the same as إِسْتِنْبَاط حَدِيتٍ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> The <b><i><FONT COLOR="DarkBlue">drawing forth,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">eliciting,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (إِسْتَخْرَاج) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of discourse.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And الكَلَامَ ↓ تنبّط , accord. to the K, or, accord. to Sgh, on the authority of Ibn―'Abbád, ↓ انتبطهُ , <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He drew forth,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">elicited,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (استخرج,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">speech.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ibn― 'Abbád, Sgh, K.) </FONT></i></b> And العِلْمَ ↓ انبط <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He revealed knowledge, and spread it among men.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> استنبط الفَرَسَ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He sought to obtain offspring from the mare:</FONT></i></b> occurring in a trad.: but accord. to one relation, it is إِسْتَبْطَنَهَا, meaning, “ he sought what was in her belly. ” <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">became a</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">naturalized</FONT></i></b>] نَبَطِىّ [or <b><i><FONT COLOR="DarkBlue">Nabathæan</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S, * TA.) </FONT></i></b> It is said by Eiyoob Ibn―El―Kirreeyeh, أَهْلُ عُمَانَ عَرَبٌ ا سْتَنْبَطُوا وَأَهْلُ البَحْرَيْنِ نَبِيطٌ ا سْتَعْرَبُوا [<b><i><FONT COLOR="DarkBlue">The people of 'Omán are Arabs who became naturalized Nabathæans, and the people of ElBahreyn are Nabathæans who became naturalized Arabs</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b> [See also 5.]
استنبط	اِسْتَنْبَطَ <b><i><FONT COLOR="DarkBlue">He drew forth, elicited, extracted, extorted:</FONT></i></b> see 4 in art. خرج. See also Bd, and Jel, iv. 85. It may sometimes be rendered <b><i><FONT COLOR="DarkBlue">He excogitated.</FONT></i></b> نبع
استنتر من بوله	استنتر مِنْ بَوْلِهِ <b><i><FONT COLOR="DarkBlue">He pulled his</FONT></i></b> ذَكَر <b><i><FONT COLOR="DarkBlue">so as to express the remains of his</FONT></i></b> بَوْل, in purifying himself in the manner termed إِسْتِنْجَآء; <b><i><FONT COLOR="DarkOliveGreen"> (M, * A, K, *) </FONT></i></b> being earnestly desirous and careful to perform this act [fully]. <b><i><FONT COLOR="DarkOliveGreen"> (A, K.) </FONT></i></b>
استنجث شيئا	استنجث شَيْئًا <b><i><FONT COLOR="DarkBlue">He exposed himself to a thing;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ventured upon it:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he devoted himself eagerly to it, and set about it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">commenced it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also 1.
استنجده	استنجدهُ <b><i><FONT COLOR="DarkBlue">He asked,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">desired, of him aid,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">assistance,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, L, K, *) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and succour.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> استنجد <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">became strong after having been weak,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, L, K,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sick.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> استنجد عَلَيْهِ, <b><i><FONT COLOR="DarkOliveGreen"> (S, L,) </FONT></i></b> and بِهِ, <b><i><FONT COLOR="DarkOliveGreen"> (L, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He became emboldened against him,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, L, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and clave to him,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">after having regarded him with awe,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fear.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, L, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> استنجد <b><i><FONT COLOR="DarkBlue">He became courageous after having been cowardly.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> See also نَجُدَ.
استنجز حاجته	استنجز حَاجَتَهُ , and ↓ تنجّزها , <b><i><FONT COLOR="DarkBlue">He sought,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">asked,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">demanded, the accomplishment of his want, from him who had promised him;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> syn. إِسْتَنْجَحَهَا. <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> And استنجز الوَعْدَ, and ↓ تنجّزها , <b><i><FONT COLOR="DarkOliveGreen"> (Mgh,) </FONT></i></b> or العِدَةَ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He sought,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">asked,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">demanded, the fulfilment of the promise:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, K:) </FONT></i></b> and العِدَةَ ↓ تنجّزهُ <b><i><FONT COLOR="DarkBlue">he asked of him the fulfilment of the promise.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> Hence, البَرَاآتِ ↓ تَنَجُّزُ <b><i><FONT COLOR="DarkBlue">The demanding and receiving of immunities.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b> You say also, إِسْتَنْجَزْتُ مِنْهُ كِتَابًا, and تَنَجَّزْتُهُ, [app. meaning, <b><i><FONT COLOR="DarkBlue">I sought,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">asked,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">demanded, of him the finishing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">completion, of a writing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">letter,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">book.</FONT></i></b>] <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b>
استنجى	اِسْتَنْجَى <b><i><FONT COLOR="DarkBlue">He washed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">wiped with a stone</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a piece of dry clay, the place</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">of exit</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">of his excrement.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> اِسْتَنْجَوْا: see 8 in art. سعر.
استنحسته عن كذا	اِسْتَنْحَسْتُهُ عَنْ كَذَا and ↓ تَنَحَّسْتُهُ : see 10 in art. سنح. نحف
استنخبت	استنخبت <b><i><FONT COLOR="DarkBlue">Congressum viri concupivit</FONT></i></b> femina. <b><i><FONT COLOR="DarkOliveGreen"> (El―Umawee, S, K.) </FONT></i></b>
استندرت الإبل	استندرت الإِبِلُ <b><i><FONT COLOR="DarkBlue">The camels sought after the leaves that had come forth upon the uppermost branches of the plants, to eat them, and applied themselves diligently to them:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> [or you say,] استندرت النَّبَاتَ <b><i><FONT COLOR="DarkBlue">they sought after the plants, to eat them, and applied themselves diligently to them.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And المَالُ يَسْتَنْدِرُ الرُّطْبَ [<b><i><FONT COLOR="DarkBlue">The camels</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">seek after the fresh herbage leisurely, and by degrees,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">repeatedly.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> [The original signification of استندر seems to be <b><i><FONT COLOR="DarkBlue">He desired to find a thing</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">things in a separate</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">scattered state;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to single out.</FONT></i></b>] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> استندروا أَثَرَهُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">They tracked his footsteps.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b>
استنذر إليه	استنذر إِلَيْهِ <b><i><FONT COLOR="DarkBlue">He offered warning to him</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, TA, art. عذر.) </FONT></i></b> See استعذر.
استنزله	اِسْتَنْزَلَهُ <b><i><FONT COLOR="DarkBlue">He made him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">caused him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, to descend.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> اِسْتَنْزَلَهُ عَنْ رَأَيِهِ [<b><i><FONT COLOR="DarkBlue">He sought to make him resign,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">relinquish, his opinion</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Bd, xii. 11.) </FONT></i></b>
استنسأه	استنسأهُ <b><i><FONT COLOR="DarkBlue">He asked him to postpone</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to grant him a delay in, the payment of his debt.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> [See also 1.] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> استنسأهُ البَيْعَ <b><i><FONT COLOR="DarkBlue">He asked him to make the sale to be on credit,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">for payment at a future period.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> استنسأ غَرِيمَهُ <b><i><FONT COLOR="DarkBlue">He asked his creditor to grant him a delay in the payment of his debt.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b>
استنسب	استنسب <b><i><FONT COLOR="DarkOliveGreen"> (K) and ↓ انتسب (TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He mentioned his</FONT></i></b> [i. e. his own] <b><i><FONT COLOR="DarkBlue">relationship,</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">lineage,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">genealogy</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> One says to a man, in asking him respecting his relationship, &amp;c., إِسْتَنْسِبْ لَنَا أَىْ إِنْتَسِبْ لَنَا حَتَّى نَعْرِفَكَ [<b><i><FONT COLOR="DarkBlue">Mention thy relationship,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">lineage, to us, that we may know thee</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (AZ.) </FONT></i></b>
استنسر	استنسر <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (the بَغَاث [or ignoble bird, or most ignoble of birds,] S, M) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">became a</FONT></i></b> نَسْر [or <b><i><FONT COLOR="DarkBlue">vulture</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became like the</FONT></i></b> نَسْر <b><i><FONT COLOR="DarkOliveGreen"> (S, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in strength.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> Hence the proverb, إِنَّ البَغَاثَ بِأَرْضِنَا يَسْتَنْسِرُ [<b><i><FONT COLOR="DarkBlue">Verily the most ignoble bird,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">most ignoble birds, in our land becomes like the vulture,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">become like vultures</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (S, M:) </FONT></i></b> meaning, the weak among us becomes strong. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> See also art. بغث.
استنشده الشعر	استنشدهُ الشِّعْرَ <b><i><FONT COLOR="DarkOliveGreen"> (S, A, * L, K; *) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He asked</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">desired him to recite the poetry.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
استنشره	استنشرهُ <b><i><FONT COLOR="DarkBlue">He demanded,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">desired, of him that he should unfold</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (أَنْ يَنْشُرَ) </FONT></i></b> to him <b><i><FONT COLOR="DarkOliveGreen"> (عَلَيْهِ) </FONT></i></b> [a thing]. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b>
استنشق الريح	اِسْتَنْشَقَ الرِّيحَ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">He snuffed the wind</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (TA, art. مخر:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he snuffed, scented,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">smelt, the wind;</FONT></i></b> as also ↓ تَنَشَّقَهَا . <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> See 10 in art. شم.
استنصتة	استنصتةُ <b><i><FONT COLOR="DarkBlue">He asked him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">desired him, to be silent:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or, <b><i><FONT COLOR="DarkBlue">to be silent and to listen to him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
استنصحه	استنصحهُ , <b><i><FONT COLOR="DarkOliveGreen"> (S, L,) </FONT></i></b> and ↓ انتصحهُ , <b><i><FONT COLOR="DarkOliveGreen"> (L,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He reckoned him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">deemed him,</FONT></i></b> نصِيحَ, <b><i><FONT COLOR="DarkOliveGreen"> (S, L,) </FONT></i></b> i. e., <b><i><FONT COLOR="DarkBlue">a sincere, faithful,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">honest, adviser,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">counsellor,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">actor.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b>
استنصر	استنصر <b><i><FONT COLOR="DarkBlue">He asked, sought,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">desired, aid,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">assistance.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b> And استنصره <b><i><FONT COLOR="DarkBlue">He asked him to aid him,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K,) </FONT></i></b> عَلَيْهِ <b><i><FONT COLOR="DarkBlue">against him,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> i. e. against his enemy. <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He begged;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> as though he asked for a gift, which is termed نَصْر. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
استنض الثماد	استنضّ الثِّمَادَ <b><i><FONT COLOR="DarkBlue">He sought repeatedly and perseveringly the</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">small quantities,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">remains, termed</FONT></i></b>] ثِمَاد <b><i><FONT COLOR="DarkBlue">of water, and took of them little by little.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA [in which, however, الثِّمَارَ is erroneously put for الثِّمَادَ].) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence,] هُوَ يَسْتَنِضُّ مَعْرُوفًا <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He seeks,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">demands, bounty,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a benefit, as it were drop by drop;</FONT></i></b> syn. يَسْتَقْطِرُهُ: <b><i><FONT COLOR="DarkOliveGreen"> (K, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">extracts,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">elicits, it:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">seeks,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">demands, its accomplishment.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b> And هُوَ يَسْتَنِضُّ حَقَّهُ, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> or حقّه ↓ يَنْتَضُّ , <b><i><FONT COLOR="DarkOliveGreen"> (so in a copy of the Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He seeks,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">demands, the accomplishment of his right,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">due,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and takes,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">receives,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">part after part,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb,) </FONT></i></b> مِنْ فُلَانٍ <b><i><FONT COLOR="DarkBlue">from such a one:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">extracts,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">elicits, it, part after part.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> And مَنْهُ حَقِّى ↓ تَنضَّضْتُ [in one copy of the K ↓ تَنَضْنَضْتُ ] <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">I took,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">exacted,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">received, fully,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">wholly, from him, my right,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">due,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">part after part:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA) </FONT></i></b> [as also تَنَضَّضْتُهُ مِنْه.] And الحَاجَةُ ↓ تَنَضَّضْتُ [in one copy of the K ↓ تَنَضْنَضْتُ ] <b><i><FONT COLOR="DarkBlue">A I sought,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">demanded, the accomplishment of the want.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
استنطقه	اِسْتَنْطَقَهُ <b><i><FONT COLOR="DarkBlue">He desired him to speak;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">interrogated him:</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">he spoke to him until,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">so that, he spoke.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b>
استنظره	استنظرهُ : see 8, last signification but one <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He asked of him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">desired of him, a postponement,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">delay.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, A, K.) </FONT></i></b>
استنعته	استنعتهُ <b><i><FONT COLOR="DarkBlue">He asked him to describe him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, K.) </FONT></i></b>
استنفج	استنفج <b><i><FONT COLOR="DarkOliveGreen"> (IAar, M) </FONT></i></b> and ↓ انفج , <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a sportsman) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">drew forth</FONT></i></b> a jerboa [&amp;c. from its hole]. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Hence, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He drew forth, and caused to appear,</FONT></i></b> the anger of a person. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
استنفض القوم	استنفض القَوْمُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The people,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">company of men, sent forth a</FONT></i></b> نَفِيضَة, <b><i><FONT COLOR="DarkOliveGreen"> (S, K, * TA,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">party of scouts:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sent forth</FONT></i></b> نَفَضَة, or <b><i><FONT COLOR="DarkBlue">persons to clear the roads of robbers and of intercepters of travellers,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to guard the roads.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, L, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> استنفض المَكَانَ: and القَوْمَ: see 1, in four places. <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> استنفضهُ also signifies <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He extracted, educed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">elicited, it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, Mgh, * K.) </FONT></i></b> You say, اِسْتَنْفَضْتُ مَا عِنْدَهُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">I extracted, educed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">elicited, what he had.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, TA. *) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> And hence, <b><i><FONT COLOR="DarkOliveGreen"> (Mgh,) </FONT></i></b> استنفض <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He performed the act of cleansing termed</FONT></i></b> اِسْتِنْجَآء, <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, K,) </FONT></i></b> with three stones, <b><i><FONT COLOR="DarkOliveGreen"> (Mgh,) </FONT></i></b> or with the stone: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or this is from نَفَضَ الثَّوْبَ; because the person who performs this act shakes off from himself what is annoying, with the stone; i. e., removes it. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> You say also, استنفض الذَّكَرَ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He took extraordinary pains in cleansing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he cleansed entirely,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (إِسْتَبْرَأَ,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">the penis from the remains of the urine;</FONT></i></b> as also ↓ انتفضهُ ; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> and ↓ انتفض [alone]: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and ↓ this last, <b><i><FONT COLOR="DarkBlue">he sprinkled some water upon his pudendum after the ablution termed</FONT></i></b> وُضُوْء. <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. نصح.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> [Hence also,] استفضنا حَلَائِبَنَا: see 1.
استنفعه	اِسْتَنْفَعَهُ <b><i><FONT COLOR="DarkBlue">He sought,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">demanded, his profiting him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">being useful to him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And اِسْتَنَفَعَ sometimes occurs in the sense of ↓ اِنْتَفَعَ . <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
استنقص الثمن	استنقص الثَّمَنَ <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (the buyer, S) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">asked, demanded,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">desired, a diminution, a lessening, a lowering,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an abatement, of the price.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also 5.
استنقى	اِسْتَنْقَى <b><i><FONT COLOR="DarkBlue">He took extraordinary pains,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the utmost pains, in cleansing his body.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b> You say also, اِسْتَنْقَى الذَّكَرَ مِنَ البَوْلِ <b><i><FONT COLOR="DarkOliveGreen"> (K, art. برأ,) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">He took extraordinary pains in cleansing the</FONT></i></b> ذَكَر <b><i><FONT COLOR="DarkBlue">from urine:</FONT></i></b> or] <b><i><FONT COLOR="DarkBlue">he cleansed the</FONT></i></b> ذكر <b><i><FONT COLOR="DarkBlue">entirely from urine;</FONT></i></b> syn. اِسْتَنْظَفَهُ. <b><i><FONT COLOR="DarkOliveGreen"> (TA in that art.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> اِسْتِنْقَاءٌ: see voce اِسْتَبْرَأَ.
استنكف منه	اِسْتَنْكَفَ مِنْهُ <b><i><FONT COLOR="DarkOliveGreen"> (KL, * MA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He disdained,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">scorned, it; was ashamed of it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (KL, MA.) </FONT></i></b> See 1.
استنهضه لأمر كذا	استنهضهُ لِأَمْرِ كَذَا <b><i><FONT COLOR="DarkBlue">He ordered him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">commanded him, to rise to [do,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">perform,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">such an affair.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K. *) </FONT></i></b> [And استنهضهُ فِى أَمْرٍ] <b><i><FONT COLOR="DarkBlue">He sent him on an affair, to perform it.</FONT></i></b>]
استنوا لأنفسهم	اِسْتَنَوْا لِأَنْفُسِهِمْ : see 1. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> استنى النَّارَ <b><i><FONT COLOR="DarkBlue">He looked at the light of the fire.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, M.) </FONT></i></b>
استهاث	استهاث <b><i><FONT COLOR="DarkOliveGreen"> (and ↓ هايث , TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He deemed</FONT></i></b> [a thing] <b><i><FONT COLOR="DarkBlue">much;</FONT></i></b> syn. إِسْتَكْثَرَ. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> استهاث مَا أَعْطَاهُ [<b><i><FONT COLOR="DarkBlue">He deemed what he gave him much</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TK.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See 1.
استهج	استهجّ <b><i><FONT COLOR="DarkBlue">He followed his own judgment.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">whether erring</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">taking a right <b><i><FONT COLOR="DarkOliveGreen"> (??) </FONT></i></b> without consulting any one.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
استهدف	اِسْتَهْدَفَ <b><i><FONT COLOR="DarkBlue">He became a</FONT></i></b> هَدَف, or <b><i><FONT COLOR="DarkBlue">butt.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Har, p. 65.) </FONT></i></b> See رَتِيمَةٌ.
استهده	استهدّهُ <b><i><FONT COLOR="DarkBlue">He regarded him as weak.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b>
استهضب	استهضب <b><i><FONT COLOR="DarkBlue">It became what is termed</FONT></i></b> هَضْب, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or هَضْبَة; <b><i><FONT COLOR="DarkOliveGreen"> (A;) </FONT></i></b> i. e. <b><i><FONT COLOR="DarkBlue">a mountain of the kind so termed.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b>
استهل	استهل , of the measure اِفْتَعَلَ from السَّهْلُ, occurs in a trad., where it is said, مَنْ كَذَبَ عَلَىَّ فَقَدِ ا سْتَهَلَ مَكَانَهُ فِى جَهَنَّمَ, meaning [<b><i><FONT COLOR="DarkBlue">He who lies against me</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">takes for himself easily his place of abode in Hell.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
استهل	اِسْتَهَلَّ : see a verse cited at the close of the first paragraph of art. ضحك. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also a verse cited voce أَفْثَأَ. <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> See مُسْتَهَلٌّ.
استهلك	اِسْتَهْلَكَ properly signifies <b><i><FONT COLOR="DarkBlue">He sought, or courted, destruction;</FONT></i></b> like اِسْتَمَاتَ: see مُسْتَمِيتَ: and see an ex. voce شَرْشَرَةٌ. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> اِسْتَهْلَكَ فِى كَذَا <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">distressed, troubled,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fatigued, himself in,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">respecting, such a thing.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> See also 6.
استهموا	استهموا <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb) </FONT></i></b> and ↓ تساهموا <b><i><FONT COLOR="DarkOliveGreen"> (S) <b><i><FONT COLOR="DarkBlue">They cast,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">drew, lots,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">practised sortilege,</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">sortilege with arrows,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">one with another;</FONT></i></b> syn. اقترعوا (S, Msb) </FONT></i></b> and تقارعوا, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> both of which signify the same. <b><i><FONT COLOR="DarkOliveGreen"> (S &amp;c. in art. قرع.) </FONT></i></b>
استهنأه	استهنأهُ <b><i><FONT COLOR="DarkBlue">He asked him for aid, succour,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">defence.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He asked him for a gift.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He conceded to him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">gave him, a part of his dues,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rights.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> See 1.
استوءر	اِسْتَوْءَرَ <b><i><FONT COLOR="DarkBlue">He hasted in the darkness;</FONT></i></b> as also استأور. <b><i><FONT COLOR="DarkOliveGreen"> (K, art. أور.) </FONT></i></b> وأل
استوبا	استوبا <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> and ↓ توبّأ <b><i><FONT COLOR="DarkOliveGreen"> (TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He found,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">deemed,</FONT></i></b> a country, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> or water, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">unhealthy,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">unwholesome:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA:) </FONT></i></b> [see وَبَأٌ:] or, <b><i><FONT COLOR="DarkBlue">much afflicted with disease.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b>
استوثج	استوثج <b><i><FONT COLOR="DarkBlue">It became in a complete,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">perfect, state:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it became so in a certain way:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> one says استوثج النَّبْتُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">the plants, herbs,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">herbage, clung together, one part to another, and became in a complete,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">perfect, state.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See 1. <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> استوثج المَالُ <b><i><FONT COLOR="DarkBlue">The property</FONT></i></b> [app. meaning camels or the like] <b><i><FONT COLOR="DarkBlue">became much,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">abundant.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> استوثج مِنَ المَالِ <b><i><FONT COLOR="DarkBlue">He desired, wished for,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">longed for, much of property</FONT></i></b> [app. meaning camels or the like]; syn. اسْتَكْثَرَ: <b><i><FONT COLOR="DarkOliveGreen"> (As, Th, S, K *:) </FONT></i></b> as also استوثق. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> استوثجت <b><i><FONT COLOR="DarkBlue">She</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a woman) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">became large in body,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">corpulent and fleshy, and perfect in make.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b>
استوثر الفراش	استوثر الفِرَاشَ <b><i><FONT COLOR="DarkBlue">He found,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">deemed, the bed smooth, soft,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">easy to lie upon.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, * TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> إِذَا تَزَوَّجْتَ ا مْرَأَةٌ فَا سْتَوْثِرْهَا <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">When thou takest a woman as thy wife, choose her fat, suitable for a bedfellow:</FONT></i></b> see وَثِيرٌ]. <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b>
استوثق منه	اِسْتَوْثَقَ مِنْهُ [<b><i><FONT COLOR="DarkBlue">He secured himself against him,</FONT></i></b> by a bond or the like, or absolutely:] <b><i><FONT COLOR="DarkBlue">he took,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">received, a bond</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (وَثِيقَة) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">from him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> أُكْتُبُوهُ ا سْتِيثَاقًا وَدَفْعًا لِلنِّزَاعِ [<b><i><FONT COLOR="DarkBlue">Write ye it,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (namely, the debt,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">for</FONT></i></b> the creditor's <b><i><FONT COLOR="DarkBlue">self―securing, and for preventing contention</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Jel, ii. 282.) </FONT></i></b> See اِسْتَظْهَرَ. <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> اِسْتَوْثَقَ مِنَ البَابِ <b><i><FONT COLOR="DarkBlue">He closed the door firmly.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (MA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> اِسْتَوْثَقَ مِنْ أُمُورِهِ: see أَعْنَجَ. <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> اِسْتَوْثَقَ مِنَ المَالِ: see استوثج. <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> اِسْتَوْثَقَ بِهِ <b><i><FONT COLOR="DarkBlue">He confided in him.</FONT></i></b>
استوجبه	استوجبهُ <b><i><FONT COLOR="DarkBlue">He had a right</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">just title</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">claim, to it; deserved it; merited it:</FONT></i></b> syn. إِسْتَحَقَّهُ [q. v.] <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> See the act. part. n. below. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> استوجب إثْمًا <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> اِسْتَحَقِّهُ; <b><i><FONT COLOR="DarkOliveGreen"> (TA, in art. حق;) </FONT></i></b> which means <b><i><FONT COLOR="DarkBlue">He did what necessitated sin;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ksh, Bd, Jel, in v. 106;) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">was guilty of a sin;</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">and deserved its being said of him that he was a sinner.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ksh.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> رَكَبَ خَطِئَةً ا سْتَوْجَبَ بِهَا النَّارَ [<b><i><FONT COLOR="DarkBlue">He committed a sin for which he became deserving of hell</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
استوحش	استوحش : see 5. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> It is also quasi―pass. of أَوْحَشَ الرَّجُلَ, <b><i><FONT COLOR="DarkOliveGreen"> (S, TA,) </FONT></i></b> and [thus] signifies <b><i><FONT COLOR="DarkBlue">He felt,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">experienced,</FONT></i></b> وَحْشَة [i. e. <b><i><FONT COLOR="DarkBlue">loneliness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">solitude,</FONT></i></b> &amp;c.; and <b><i><FONT COLOR="DarkBlue">sadness, grief, sorrow,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">disquietude</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">trouble of mind,</FONT></i></b> &amp;c.; and <b><i><FONT COLOR="DarkBlue">fear,</FONT></i></b> &amp;c.]. <b><i><FONT COLOR="DarkOliveGreen"> (S, * K, TA.) </FONT></i></b> And استوحش إِلَى الشَّىْءِ [<b><i><FONT COLOR="DarkBlue">He felt a want of the thing</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (K, voce عُرِىَ, q. v.) </FONT></i></b> You say also استوحش مِنْهُ, <b><i><FONT COLOR="DarkOliveGreen"> (A, TA,) </FONT></i></b> or عَنْهُ, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> [meaning <b><i><FONT COLOR="DarkBlue">He was afraid of,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">feared, him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it;</FONT></i></b> agreeably with an explanation of the inf. n. in Har, p. 331: see also an instance below, voce وَحْشٌ: or] meaning <b><i><FONT COLOR="DarkBlue">he was shy of him; averse from him; unsocial, unsociable,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">unfamiliar, with him; and like a wild animal.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> استوحشت الأَرْضُ: see 4. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> [<b><i><FONT COLOR="DarkBlue">He deemed</FONT></i></b> a word, or sound, &amp;c., <b><i><FONT COLOR="DarkBlue">strange,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">uncouth.</FONT></i></b>]
استوخمه	اِسْتَوْخَمَهُ <b><i><FONT COLOR="DarkBlue">He found it</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (food) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">to be unwholesome;</FONT></i></b> as also ↓ تَوَخَّمَهُ : <b><i><FONT COLOR="DarkOliveGreen"> (JK, K:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he found it</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a land) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">to be insalubrious:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he found it</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a country or town) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">to disagree with</FONT></i></b> <b><i><FONT COLOR="DarkBlue">its inhabitants.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> مَا أَسْتَوْخِمُ أَنْ أَصْحَبَكَ: see 5 in art. جدب.
استودعه مالا	اِسْتَوْدَعَهُ مَالًا <b><i><FONT COLOR="DarkBlue">He intrusted him with property; intrusted to him property; gave property to him in trust,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">as a deposit.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> And اِسْتَوْدَعَهُ وَدِيعَةً <b><i><FONT COLOR="DarkBlue">He asked him to keep, preserve, guard,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">take care of, a deposit.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
استورأت الإبل	استورأتِ الإِبِلُ <b><i><FONT COLOR="DarkBlue">The camels took fright and ran away, in a body, one after another:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (As:) </FONT></i></b> accord. to AZ, this is said when they have taken fright and ascended a mountain; but if they have taken fright and run away in a plain, one says استأورت: so in the dial. of the tribe of 'Okeyl. [Thus in the TA in this art.: but see إِسْتَؤَرتْ.]
استورخت الأرض	استورخت الأَرْضُ , and ↓ تورّخت , <b><i><FONT COLOR="DarkBlue">The land,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ground, became wet,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">moist.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
استورد	استورد <b><i><FONT COLOR="DarkOliveGreen"> (ISd) </FONT></i></b> and ↓ تورّد <b><i><FONT COLOR="DarkOliveGreen"> (K) <b><i><FONT COLOR="DarkBlue">He desired to come to water.</FONT></i></b> (ISd, K.) </FONT></i></b> [See an ex. of the part. n. voce حَمْضٌ.] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See 1 and 4.
استوشرت	استوشرت <b><i><FONT COLOR="DarkBlue">She</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a woman) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">asked for her</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">teeth</FONT></i></b> or] <b><i><FONT COLOR="DarkBlue">canine teeth to be sharpened and made thin</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">and serrated</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b>
استوصد	استوصد <b><i><FONT COLOR="DarkOliveGreen"> (S, A, L, K) </FONT></i></b> and ↓ اوصد <b><i><FONT COLOR="DarkOliveGreen"> (A, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He made a fold, such as is called</FONT></i></b> وَصِيدَة, <b><i><FONT COLOR="DarkOliveGreen"> (S, L,) </FONT></i></b> or وَصِيد, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a</FONT></i></b> حَظِيرَة, <b><i><FONT COLOR="DarkBlue">for his sheep</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">goats,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A,) </FONT></i></b> in a mountain. <b><i><FONT COLOR="DarkOliveGreen"> (S, L.) </FONT></i></b>
استوضح شيئا	استوضح شَيْئًا <b><i><FONT COLOR="DarkBlue">He put his hand over his eyes</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (<b><i><FONT COLOR="DarkBlue">in the sun,</FONT></i></b> L) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">to try if he could see a thing,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, L, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">guarding his eyes with his hand from the rays of the sun:</FONT></i></b> as also اِسْتَكَفَّهُ, and اِسْتَشْرَفَهُ. <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> One says اِسْتَوْضِحْ عَنْهُ يَا فُلَانُ [<b><i><FONT COLOR="DarkBlue">Try if thou canst see him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, by putting thy hand over thine eyes, O such a one</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> استوضح السَّبِيلَ <b><i><FONT COLOR="DarkBlue">He sought</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">endeavoured to see plainly</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">clearly the way:</FONT></i></b> syn. اِستَبَانَهُ <b><i><FONT COLOR="DarkOliveGreen"> (Beyd, vi. 55.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> استوضح الشَّمْسَ <b><i><FONT COLOR="DarkBlue">He blinked at the sun;</FONT></i></b> syn. تَحَاوَصَ إِلَيْهَا. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> استوضحهُ الأَمْرَ, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> and الكَلَامَ, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He asked him to make the affair,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">the language,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">plain,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">clear, to him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> استوضح عَنِ الأَمْرِ <b><i><FONT COLOR="DarkBlue">He inquired respecting the thing</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">affair; sought for information respecting it; inquired into it; investigated it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b>
استوطأ	استوطأ <b><i><FONT COLOR="DarkBlue">He found,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">deemed,</FONT></i></b> a thing <b><i><FONT COLOR="DarkBlue">plain, level, smooth, soft,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">easy to walk</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ride</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">lie upon.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He found,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">deemed,</FONT></i></b> the thing on which he rode <b><i><FONT COLOR="DarkBlue">smooth, soft,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">easy to ride upon.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b>
استوطن	اِسْتَوْطَنَ <b><i><FONT COLOR="DarkBlue">He took for himself as a home,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">settled place of abode,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K,) </FONT></i></b> a country; <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb;) </FONT></i></b> as also ↓ أَوْطَنَ <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K) </FONT></i></b> and ↓ وَطَّنَ <b><i><FONT COLOR="DarkOliveGreen"> (S, K) </FONT></i></b> or ↓ تَوَطَّنَ . <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b>
استوعره	استوعرهُ <b><i><FONT COLOR="DarkBlue">He found it,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">deemed it,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> namely a place, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> or a road, <b><i><FONT COLOR="DarkOliveGreen"> (A, K,) </FONT></i></b> or a thing, <b><i><FONT COLOR="DarkOliveGreen"> (S, Sgh,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">rugged,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, * K,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">difficult;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> as also ↓ اوعرهُ . <b><i><FONT COLOR="DarkOliveGreen"> (Sgh, K.) </FONT></i></b>
استوفاه	اِسْتَوْفَاهُ and ↓ تَوَفَّاهُ <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">exacted,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">took, or received, it fully, or wholly.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b> See an ex. voce عَلَى. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See 2. <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> اِسْتَوْفَى [<b><i><FONT COLOR="DarkBlue">He completed</FONT></i></b>] so many years of his age. <b><i><FONT COLOR="DarkOliveGreen"> (A, O, in TA, voce احفر.) </FONT></i></b>
استوفز فى قعدته	استوفز فِى قِعْدَتِهِ <b><i><FONT COLOR="DarkBlue">He put himself in an upright posture, not at his ease, in his manner of sitting; he sat erect, not at his ease:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he put down his knees</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">upon the ground</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">and raised his buttocks:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Aboo―Mo'ádh, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he raised himself upon his legs,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">feet, without</FONT></i></b> <b><i><FONT COLOR="DarkBlue">having yet set himself firmly in a standing posture, but having prepared himself to leap,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">spring,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth, K, TA,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to go away:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he sat in a posture as though he desired to rise and stand up;</FONT></i></b> whether in the manner termed إِقْعَآء [i. e. sitting upon the ground with the shanks erect], or otherwise. <b><i><FONT COLOR="DarkOliveGreen"> (MF.) </FONT></i></b>
استوفض	استوفض : see 1, in two places. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also, <b><i><FONT COLOR="DarkBlue">He required,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">commanded,</FONT></i></b> another <b><i><FONT COLOR="DarkBlue">to hasten,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">be quick,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he hastened, hurried,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">urged,</FONT></i></b> him. <b><i><FONT COLOR="DarkOliveGreen"> (S, M, A, K, [but in the M; it seems to relate to camels, or an ostrich.]) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He drove away</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K) </FONT></i></b> camels, or an ostrich; as also ↓ اوفض : <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he drove away,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">expelled,</FONT></i></b> another <b><i><FONT COLOR="DarkBlue">from his country:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he banished</FONT></i></b> him. <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, K.) </FONT></i></b>
استوقر وقره طعاما	استوقر وِقْرَهُ طَعَامًا <b><i><FONT COLOR="DarkBlue">He took,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">received, his load,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">heavy load, of wheat</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">other food.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> استوقرت الإِبِلُ, <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> or استوقرت الإِبِلُ شَحْمًا <b><i><FONT COLOR="DarkOliveGreen"> (A,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The camels became fat;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> [lit.] <b><i><FONT COLOR="DarkBlue">carried fat:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became heavy with fatness.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b>
استوكث	استوكث <b><i><FONT COLOR="DarkBlue">He ate of what is called</FONT></i></b> وكاث: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he hastened, and ate somewhat of that which is called</FONT></i></b> وكاث, <b><i><FONT COLOR="DarkBlue">thereby to attain the period of the morning―meal called</FONT></i></b> الغَدَآء. <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b>
استوكحت الفراخ	استوكحت الفِرَاخُ <b><i><FONT COLOR="DarkBlue">The young birds became big, bulky,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">coarse.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b>
استولدها	استولدها <b><i><FONT COLOR="DarkBlue">He rendered her pregnant; got her with child.</FONT></i></b> اولدها in this sense is not of established authority; and some expressly disallow it. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b>
استولى عليه	اِسْتَوْلَى عَلَيْهِ <b><i><FONT COLOR="DarkBlue">He mastered, or gained the mastery over, him or it;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he got it in his hand, possession, or power.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> إِسْتَوْلَتْ عَلَيْهِ الحُجَّةُ [<b><i><FONT COLOR="DarkBlue">The argument, allegation,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pled, overcame him</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (L in art. بهت.) </FONT></i></b>
استومى على الأمر	استومى عَلَى الأَمْرِ [for استومأ: as there is no such root as ومى:] <b><i><FONT COLOR="DarkBlue">He made himself master of the thing:</FONT></i></b> like استولى. <b><i><FONT COLOR="DarkOliveGreen"> (Fr.) </FONT></i></b>
استوهب	استوهب , <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or استوهب هِبةَ, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He asked for a</FONT></i></b> هبة, or <b><i><FONT COLOR="DarkBlue">gift.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> استوهبهُ خَادِمًا [<b><i><FONT COLOR="DarkBlue">He asked him to give him a servant.</FONT></i></b>] <b><i><FONT COLOR="DarkOliveGreen"> (K, art. خدم.) </FONT></i></b>
استوى	استوى [seems, accord. to Bd, to signify primarily <b><i><FONT COLOR="DarkBlue">He sought,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">desired, what was equal, equable, uniform, even,</FONT></i></b> or the like: for he says <b><i><FONT COLOR="DarkOliveGreen"> (in ii. 27) </FONT></i></b> that the primary meaning of الاِسْتِوَآءُ is طلَبُ السَّوَآءِ; app. indicating the sense in which السوآء is here used by what follows. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And hence, accord. to him, but I would rather say primarily, as being quasi―pass. of سَوَّاهُ,] <b><i><FONT COLOR="DarkBlue">It was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, equal, equable, uniform, even, level, flat, plane</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">plain,</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">equal in respect of elevation</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of depression,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (see 2, first sentence,) </FONT></i></b>] <b><i><FONT COLOR="DarkBlue">straight, right, direct,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rightly directed;</FONT></i></b> syn. اِعْتَدَلَ <b><i><FONT COLOR="DarkOliveGreen"> (S, M, Msb, K, TA, and Ksh and Bd in ii. 27) </FONT></i></b> فِى ذَاتِهِ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> said of a place, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> and اِسْتَقَامَ, said of a stick, or piece of wood, &amp;c. <b><i><FONT COLOR="DarkOliveGreen"> (Ksh ubi suprà.) </FONT></i></b> And ↓ سَوَّى , [if not a mistranscription for سُوِّىَ,] inf. n. تَسْوِيَةٌ, signifies the same as استوى [app. meaning as above], accord. to IAar; and so does ↓ أَسْوَى , as also أَوْسَى, formed from it by transposition. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> One says, اِسْتَوَتْ بِهِ الأَرْضُ [lit. <b><i><FONT COLOR="DarkBlue">The earth,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ground, became equable, uniform, even,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">with him,</FONT></i></b> he having been buried in it], meaning <b><i><FONT COLOR="DarkBlue">he perished in the earth;</FONT></i></b> as also ↓ تَسَوَّتْ , and عَلَيْهِ ↓ سُوِّيَتْ . <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b> And استوت أَرْضُهُمْ <b><i><FONT COLOR="DarkBlue">Their land became</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">even in its surface, being</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">affected with drought,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">barrenness.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, * TA.) </FONT></i></b> And استوى المَآءُ وَالخَشَبَةَ, meaning مَعَ الخَشَبَةِ [i. e. <b><i><FONT COLOR="DarkBlue">The water became even,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">level, with the piece of wood</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> See also 6, in four places. One says also, استوى المُعَوَّجُ [or المُعْوجُّ <b><i><FONT COLOR="DarkOliveGreen"> (as in the MA) </FONT></i></b> i. e. <b><i><FONT COLOR="DarkBlue">The crooked,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">uneven, became straight,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">even</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (Mgh:) </FONT></i></b> and استوى مِنِ ا عُوِجَاجٍ [<b><i><FONT COLOR="DarkBlue">It became even from a state of unevenness</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> فَا سْتَوَى عَلَى سُوقِهِ, in the Kur xlviii. last verse, means <b><i><FONT COLOR="DarkBlue">And has stood straight,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">erect,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Bd,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">become strong, and stood straight,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">erect,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Jel,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">upon its stems.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Bd, Jel. [Golius erroneously assigns a similar meaning to استسوى, a verb which I do not anywhere find.]) </FONT></i></b> And فَا سْتَوَى in the same, liii. 6, <b><i><FONT COLOR="DarkBlue">And he stood straight,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">erect, in his proper form in which God created him:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">was endowed by his strength with power over the affair appointed to him:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Bd:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became firm,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">steady.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Jel.) </FONT></i></b> استوى said of a stick &amp;c. means <b><i><FONT COLOR="DarkBlue">It stood up</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">erect:</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, even,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">straight:</FONT></i></b> hence one says, استوى إِلَيْهِ كَالسَّهْمِ المُرْسَلِ <b><i><FONT COLOR="DarkBlue">He,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, went towards him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, with an undeviating, a direct,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a straight, course, like the arrow hot forth:</FONT></i></b> and hence, ثُمَّ ا سْتَوَى إِلَى السَّمَآءِ is metaphorically said of God, in the Kur ii. 27 [and xli. 10]; <b><i><FONT COLOR="DarkOliveGreen"> (Ksh;) </FONT></i></b> meaning <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> Then <b><i><FONT COLOR="DarkBlue">He directed himself by his will to the</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">heaven,</FONT></i></b> or] <b><i><FONT COLOR="DarkBlue">elevated regions,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ksh, Bd,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">upwards,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ksh,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to the heavenly bodies;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Bd;) </FONT></i></b> syn. عَمَدَ, <b><i><FONT COLOR="DarkOliveGreen"> (Zj, M, K,) </FONT></i></b> and قَصَدَ <b><i><FONT COLOR="DarkOliveGreen"> (Zj, S, M, K, and Ksh and Bd) </FONT></i></b> بِإِرَادَتِةِ; <b><i><FONT COLOR="DarkOliveGreen"> (Ksh, Bd;) </FONT></i></b> for when الاِسْتِوَآءُ is trans. by means of إِلَى it imports the meaning of <b><i><FONT COLOR="DarkBlue">the directing of oneself,</FONT></i></b> or, as in this case, <b><i><FONT COLOR="DarkBlue">of one's design:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> you say of any one who has finished a work and has directed himself to another, قَدِ ا سْتَوَى لَهُ and إِلَيْهِ: <b><i><FONT COLOR="DarkOliveGreen"> (Har p. 631:) </FONT></i></b> or the meaning here is صَعِدَ, <b><i><FONT COLOR="DarkOliveGreen"> (Zj, M, K,) </FONT></i></b> or صَعِدَ أَمْرُهُ [i. e. <b><i><FONT COLOR="DarkBlue">his command ascended</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (M;) </FONT></i></b> and this is what is intended here by صَعِدَ: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or أَقْبَلَ عَلَيْهَا [i. e. <b><i><FONT COLOR="DarkBlue">He advanced to it,</FONT></i></b> namely, the heaven]; <b><i><FONT COLOR="DarkOliveGreen"> (Fr, Th, M, K;) </FONT></i></b> like as one says, كَانَ فُلَانٌ مُقْبِلًا عَلَى فُلَانٍ ثُمَّ ا سْتَوَى عَلَىَّ يُشَاتِمُنِى and إِلَىّض also, meaning أَقْبَلَ [i. e. <b><i><FONT COLOR="DarkBlue">Such a one was advancing against such a one, then he advanced against me,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">to me, reviling me,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">contending with me in reviling</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or it means اِسْتَوْلَى, <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> as some say: <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> J says, [in the S,] but not explaining thereby the verse above cited, that it signifies also اِسْتَوْلَى and ظَهَرَ [as meaning <b><i><FONT COLOR="DarkBlue">He had,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">gained, the mastery,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">victory</FONT></i></b>]: and hence the saying of El―Akhtal, cited by him [in the S,] قَدِ ا سْتَوَى بِشْرٌ عَلَى العِرَاقِ مِنْ غَيْرِ سَيْفٍ وَدَمٍ مُهْرَاقِ [<b><i><FONT COLOR="DarkBlue">Bishr has gained the mastery over El―'Irák without sword and</FONT></i></b> without <b><i><FONT COLOR="DarkBlue">shed blood</FONT></i></b>]: Er―Rághib says that when this verb is trans. by means of عَلَى, it imports the meaning of الاِسْتِيلَآء; as in the saying in the Kur [xx. 4], اَلرَّحْمٰنُ عَلَى ا لْعَرْشِ ا سْتَوَى [which may be rendered, <b><i><FONT COLOR="DarkBlue">The Compassionate hath ascendancy over the empyrean so as to have everything in the universe equally within his grasp;</FONT></i></b> agreeably with what here follows]: he then adds, it is said to mean that everything is alike in relation to Him in such manner that no one thing is nearer to Him than another thing, since He is not like the bodies that abide in one place exclusively of another place. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> The saying لَمَّا ا سْتَوَتْ بِهِ رَاحِلَتُهُ عَلَى البَيْدَآءِ means [<b><i><FONT COLOR="DarkBlue">When his riding―camel</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">ascended with him upon the desert:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">stood up with him straight upon its legs.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b> And one says, استوى عَلَى ظَهْرِ دَابَّتِهِ, <b><i><FONT COLOR="DarkOliveGreen"> (S, TA,) </FONT></i></b> or عَلَى الفَرَسِ, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, firm,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">steady,</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">he settled himself,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became firmly seated,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sat firmly,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">upon the back of his beast,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">upon the horse:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, TA:) </FONT></i></b> and استوى جَالِسًا [<b><i><FONT COLOR="DarkBlue">He became firm,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">steady, sitting;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he settled himself in his sitting place;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sat firmly</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> [استوى as quasi―pass. of سَوَّاهُ also signifies <b><i><FONT COLOR="DarkBlue">It was made,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, symmetrical; congruous,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">consistent in its several parts: was made, formed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fashioned, in a suitable manner: was made,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, adapted to the exigencies,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">requirements, of its case,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of wisdom: was made,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, complete: was made,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, right,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">good; became rectified, adjusted,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">put into a right</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">good state.</FONT></i></b> And hence,] استوى الرَّجُلُ <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> بَلَغَ أَشُدَّهُ [q. v.]; <b><i><FONT COLOR="DarkOliveGreen"> (M, K;) </FONT></i></b> [generally meaning] <b><i><FONT COLOR="DarkBlue">The man</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">became full―grown, of full vigour,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">mature, in body,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in body and intellect;</FONT></i></b> i. e.] <b><i><FONT COLOR="DarkBlue">attained the utmost limit of</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">the period termed</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">his</FONT></i></b> شَبَاب; <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">attained the utmost limit of his</FONT></i></b> شَبَاب, <b><i><FONT COLOR="DarkBlue">and the completion of his make and of his intellect, by the completion of from twenty―eight to thirty</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">years</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (T, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">attained to forty</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, M, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">years.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> And استوى الطَّعَامُ <b><i><FONT COLOR="DarkBlue">The food became thoroughly cooked.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> [خَطُّ الاِسْتِوَآءِ means <b><i><FONT COLOR="DarkBlue">The equinoctial line.</FONT></i></b>]
استى	اِسْتِىٌّ <b><i><FONT COLOR="DarkBlue">Of,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">relating to, the</FONT></i></b> اِسْت. <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. سته.) </FONT></i></b> استاذ
استى	اِسْتِىٌّ : see سَتَهِىٌّ, with which it is syn.
استى الثوب	استى الثَّوْبَ <b><i><FONT COLOR="DarkOliveGreen"> (S, K) </FONT></i></b> and ↓ ستّاهُ <b><i><FONT COLOR="DarkOliveGreen"> (M, TA) </FONT></i></b> are syn. with اسداهُ <b><i><FONT COLOR="DarkOliveGreen"> (S, K) </FONT></i></b> and سدّاهُ, <b><i><FONT COLOR="DarkOliveGreen"> (M, TA,) </FONT></i></b> [i. e. <b><i><FONT COLOR="DarkBlue">He set,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">disposed, the warp of the garment,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">piece of cloth,</FONT></i></b>] said of a weaver; <b><i><FONT COLOR="DarkBlue">contr. of</FONT></i></b> أَلْحَمَهُ; except that ↓ ستّى means he did so for himself and for another, whereas سدّى means he did so for another, تسدّى meaning he did so for himself. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
استياف	اِسْتِياَفٌ signifies The act of [<b><i><FONT COLOR="DarkBlue">putting to the sword,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">destroying,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">killing.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (KL.) </FONT></i></b> One says, اُسْتِيفَ القَوْمُ [app. meaning <b><i><FONT COLOR="DarkBlue">The people,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">party, were put to the sword</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> a phrase mentioned by Lth. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also 6.
اسجد	اسجد : see 1, second sentence. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> inf. n. إِسْجَاد, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He looked continuedly and tranquilly:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he looked continuedly,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and lowered the eyelids in a languid,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">languishing, manner,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, [the inf. n. being there expl. by إِدَامَةُ النَّظَرِ وَ إِمْرَاضُ الأَجْفَانِ,]) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">lowering the eyelids</FONT></i></b> [&amp;c.], <b><i><FONT COLOR="DarkOliveGreen"> (K, * TK,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">with a look indicative of</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">amorousness, and feigned coyness</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">opposition,</FONT></i></b> or] <b><i><FONT COLOR="DarkBlue">confidence in one's love, and consequent presumptuousness:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he had a languid,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">languishing, eye.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And اسجدت عَيْنَهَا <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">She lowered her eye.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b>
اسجف الستر	اسجف السِّتْرَ <b><i><FONT COLOR="DarkBlue">He let down the curtain.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence,] اسجف اللَّيْلُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> أَسْدَفَ, <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA,) </FONT></i></b> i. e. <b><i><FONT COLOR="DarkBlue">The night became dark.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> See also 2.
اسجله	اسجلهُ <b><i><FONT COLOR="DarkBlue">He gave him a bucketful</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (سَجْلًا) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">two bucketfuls</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (سَجْلَيْنِ) </FONT></i></b>: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or, as some say, <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he gave him much.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And اسجل الحَوْضَ <b><i><FONT COLOR="DarkBlue">He filled the watering―trough,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tank;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> as also ↓سَجَلَهُ. <b><i><FONT COLOR="DarkOliveGreen"> (JM.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> أُسْجِلَتِ البَهِيمَةُ مَعَ أُمِّهَا <b><i><FONT COLOR="DarkBlue">The beast was sent forth,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">set loose</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">free, with its mother.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> It is said in a trad., لَا تُسْجِلُوا أَنْعَامَكُمْ, meaning <b><i><FONT COLOR="DarkBlue">Set not loose your cattle in men's fields of seed―produce.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> And you say, اسجل النَّاسَ <b><i><FONT COLOR="DarkBlue">He left,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">left alone, the people.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> And اسجل لَهُمُ الأَمْرَ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He made the affair free,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">allowable, to them.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> And أَسْجَلْتُ الكَلَامَ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">I made the speech,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">language, to be unrestricted.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> اسجل <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">abounded in goodness,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and beneficence, and gifts to men.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> أَسْجَلْتُ لِلرَّجُلِ, inf. n. إِسْجَالٌ, <b><i><FONT COLOR="DarkBlue">I wrote a writing for the man.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also 2.
اسحر	اسحر <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, in the time called the</FONT></i></b> سَحَر; <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K;) </FONT></i></b> as also ↓ استحر . <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He went,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">journeyed, in the time so called:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he rose to go,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">journey, in that time;</FONT></i></b> and so ↓ استحر : <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or this latter signifies <b><i><FONT COLOR="DarkBlue">he went forth in that time.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A. [See also 1, last sentence.]) </FONT></i></b>
اسحف	اسحف <b><i><FONT COLOR="DarkBlue">He sold the fat termed</FONT></i></b> سَحْفَة. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See also 1.
اسحفر	اسحفر <b><i><FONT COLOR="DarkBlue">He asked,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">desired,</FONT></i></b> [another] <b><i><FONT COLOR="DarkBlue">to dig</FONT></i></b> a well, or pit, and a rivulet, or canal. <b><i><FONT COLOR="DarkOliveGreen"> (KL.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> استحفر النَّهْرُ <b><i><FONT COLOR="DarkBlue">It was time for the river,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rivulet,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">canal, to be dug</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">cleared out</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b>
اسحقه	اسحقهُ : see 1. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Said of God, <b><i><FONT COLOR="DarkOliveGreen"> (S, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He removed him far away,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">alienated him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">estranged him, in a general sense,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">from good,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">prosperity;</FONT></i></b> syn. أَبْعَدَهُ; <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K, TA; [accord. to the CK انسحقهُ, which is wrong;]) </FONT></i></b> as also ↓ سَحَقَهُ : or, <b><i><FONT COLOR="DarkBlue">from his mercy.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> اسحق as intrans.: see 1, in two places. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also, [in the CK, erroneously, انسحق,] said of a came's foot, <b><i><FONT COLOR="DarkBlue">It was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, smooth, with a degree of hardness;</FONT></i></b> syn. مَرَنَ. <b><i><FONT COLOR="DarkOliveGreen"> (ISk, S, O, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And said of an udder, <b><i><FONT COLOR="DarkBlue">It lost its milk, and became wasted, and clave to the belly:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ISk, S, O, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it dried up:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (As, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it went away;</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">wasted.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A'Obeyd, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> And اسحقت الدَّلْوُ <b><i><FONT COLOR="DarkBlue">The bucket became empty of what was in it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
اسحمت السمآء	اسحمت السَّمَآءُ <b><i><FONT COLOR="DarkBlue">The sky poured forth its water:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> mentioned as on the authority of IAar: but it has been mentioned before, on his authority, as with ج. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
اسحى	اسحى <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man S) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">had many</FONT></i></b> أَسْحِيَة [pl. of سِحَآءَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (q. v.,) </FONT></i></b> n. un. of سِحَآءٌ]. <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See also 1, last sentence.
اسخطه	اسخطهُ [<b><i><FONT COLOR="DarkBlue">He displeased,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">discontented, him:</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">he angered him; made him angry.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K.) </FONT></i></b>
اسخف	اسخف , inf. n. إِسْخَافٌ, said of a man, <b><i><FONT COLOR="DarkBlue">His property became little,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">scanty.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> مَا أَسْخَفَهُ <b><i><FONT COLOR="DarkBlue">How</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">slender, shallow, weak,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">deficient,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">defective, is he in intellect!</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Sb, TA.) </FONT></i></b>
اسخله	اسخلهُ <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (an affair, or event, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">kept him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">held him, back; delayed him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">retarded him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b>
اسخنه	اسخنهُ ; <b><i><FONT COLOR="DarkOliveGreen"> (L, Msb, K;) </FONT></i></b> inf. n. إِسْخَانٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, L,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He heated it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">warmed it; made it hot,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">warm;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, * L, Msb, * K;) </FONT></i></b> namely, water, <b><i><FONT COLOR="DarkOliveGreen"> (S, L, Msb,) </FONT></i></b> &amp;c.; <b><i><FONT COLOR="DarkOliveGreen"> (L, Msb;) </FONT></i></b> as also ↓ سخّنهُ , <b><i><FONT COLOR="DarkOliveGreen"> (L, Msb, K,) </FONT></i></b> inf. n. تَسْخِينٌ. <b><i><FONT COLOR="DarkOliveGreen"> (S, L.) </FONT></i></b> And اسخن ا للّٰهُ عَيْنَهُ, <b><i><FONT COLOR="DarkOliveGreen"> (S, L, K,) </FONT></i></b> and بِعَيْنِهِ, <b><i><FONT COLOR="DarkOliveGreen"> (L, K,) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">God made his eye to become hot,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">heated,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">inflamed, by weeping,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">by grief</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sorrow;</FONT></i></b> or, simply,] <b><i><FONT COLOR="DarkBlue">made him to weep.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, L, K.) </FONT></i></b>
اسد	اَسَّدَ see 4.
اسدرت الشمس عينه	اسدرتِ الشَّمْسُ عَيْنَهُ [<b><i><FONT COLOR="DarkBlue">The sun dazzled his eye, and confused his sight</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (K in art. جهر.) </FONT></i></b>
اسدس القوم	اسدس القَوْمُ <b><i><FONT COLOR="DarkBlue">The party of men became six:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, Msb:) </FONT></i></b> also <b><i><FONT COLOR="DarkBlue">the party of men became sixty.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M and L in art. ثلث.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> اسدس البَعِيرُ <b><i><FONT COLOR="DarkBlue">The camel cast the tooth after the</FONT></i></b> رَبَاعِيَة; <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">cast the tooth called</FONT></i></b> سَدِيس; <b><i><FONT COLOR="DarkOliveGreen"> (M, A;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">which he does in his eighth year:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, IF, A, Msb:) </FONT></i></b> and in like manner one says of a sheep or goat. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> اسدس الرَّجُلُ <b><i><FONT COLOR="DarkBlue">The man was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, one whose camels came to water on the sixth day, counting the day of the next preceding drinking as the first.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, * K, * TA.) </FONT></i></b> [See سِدْسٌ.]
اسدف	اسدف <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (the night) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">became dark;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K;) </FONT></i></b> accord. to some, <b><i><FONT COLOR="DarkBlue">after the</FONT></i></b> جِنْح [app. as meaning the <b><i><FONT COLOR="DarkBlue">first part thereof;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">about the half;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a great,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the greater, part</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">let down its curtains, and became dark:</FONT></i></b> and ازدف and اسدف signify the same. <b><i><FONT COLOR="DarkOliveGreen"> (AO, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And اسدف القَوْمُ <b><i><FONT COLOR="DarkBlue">The people,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">party, entered upon the</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">period of the night called</FONT></i></b>] سُدْفَة. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And اسدف <b><i><FONT COLOR="DarkBlue">He slept;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AA, K, TA;) </FONT></i></b> as also ازدف. <b><i><FONT COLOR="DarkOliveGreen"> (AA, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> And <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">His eyes became dark</FONT></i></b> by reason of hunger or age: <b><i><FONT COLOR="DarkOliveGreen"> (K, TA:) </FONT></i></b> said of a man. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> Also, said of the daybreak, or dawn, <b><i><FONT COLOR="DarkBlue">It shone:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA:) </FONT></i></b> [thus,] as AO says, it has two contr. significations. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">He lighted the lamp:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or one says, in the dial. of Hawázin, أَسْدِفُوا, i. e. أَسْرِجُوا [<b><i><FONT COLOR="DarkBlue">Light</FONT></i></b> <b><i><FONT COLOR="DarkBlue">ye</FONT></i></b> a lamp, or with a lamp]; from السِّرَاجُ: <b><i><FONT COLOR="DarkOliveGreen"> (S, TA:) </FONT></i></b> or one says in that dial., أَسْدَفُوا لَنَا, i. e. أَسْرَجُوا [<b><i><FONT COLOR="DarkBlue">They lighted for us</FONT></i></b> a lamp, or with a lamp]. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b7―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">He moved away</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">aside</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">in order that the light might enter a place</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> When a man is standing at a door or an entrance, one says to him, أَسْدِفْ, i. e. <b><i><FONT COLOR="DarkBlue">Move thou away</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">aside</FONT></i></b> from the door, or entrance, <b><i><FONT COLOR="DarkBlue">in order that the chamber,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tent, may become light.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AA, TA. [See also the last sentence of this paragraph.]) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b8―]</FONT></b> [In all of these senses, perhaps excepting one, it is intrans.: in others, trans.] <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> You say of a woman, اسدفت القِنَاعَ, <b><i><FONT COLOR="DarkOliveGreen"> (S, TA,) </FONT></i></b> and الحِجَابَ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">She let down</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">the head―covering,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">the veil,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">curtain</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And اسدف السِّتْرَ <b><i><FONT COLOR="DarkBlue">He raised</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">the veil,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">curtain</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> One says also, أَسْدِفِ البَابَ <b><i><FONT COLOR="DarkBlue">Open thou the door,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">entrance, in order that the chamber,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tent, may become light.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b>
اسدى الثوب	اسدى الثَّوْبَ , <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K,) </FONT></i></b> and استاهُ; <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> as also ↓ سدّاهُ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> inf. n. تَسْدِيَةٌ; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> and ↓ تسدّاهُ ; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He set,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">disposed, the warp</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (السَّدَى) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of the garment,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">piece of cloth;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, * Msb, K, * TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he made a warp</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (سَدًى) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in the garment,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">piece of cloth:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Har p. 241:) </FONT></i></b> or ↓ سدّاهُ means <b><i><FONT COLOR="DarkBlue">he did so for another;</FONT></i></b> and ↓ تسدّاهُ , <b><i><FONT COLOR="DarkBlue">he did so for himself.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, TA.) </FONT></i></b> [Golius explains ↓ سدّى as signifying also “ <b><i><FONT COLOR="DarkBlue">Oblivit</FONT></i></b> telam <b><i><FONT COLOR="DarkBlue">viscosiore aquâ,</FONT></i></b> ut cui mistus fuerit panis, quod fit roboris conciliandi ergo; ” as on the authority of the KL; in my copy of which I find only its inf. n., تَسْدِيَةٌ, expl. as meaning the weaver's <b><i><FONT COLOR="DarkBlue">making a warp in a garment,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">piece of cloth</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (تار درجامه كردن جولاه) </FONT></i></b>: and Freytag adds, as a signification assigned to the same verb by Jac. Schultens, “ <b><i><FONT COLOR="DarkBlue">Cirris</FONT></i></b> s. <b><i><FONT COLOR="DarkBlue">fimbriis ornavit</FONT></i></b> vestem. ”] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence,] one says, الأُمُورَ وَيُنِيرُهَا ↓ هُوَ يُسَدِّى <b><i><FONT COLOR="DarkOliveGreen"> (A in art. نير) </FONT></i></b> or يُسْدِى <b><i><FONT COLOR="DarkOliveGreen"> (TA in that art.) </FONT></i></b> [meaning <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He commences things,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">affairs, and completes them</FONT></i></b>]. And أَلْحِمْ مَا أَسْدَيْتَ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Complete what thou hast commenced</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S and K in art. لحم) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of beneficence.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S in that art.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> Hence also, اسدى بَيْنَهُمْ حَدِيثًا <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> نَسَجَهُ [i. e. <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He wove,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">composed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he forged, a discourse between them</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (M, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> And اسدى بَيْنَهُمَا <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> أَصْلَحَ [i. e. <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He effected a</FONT></i></b> <b><i><FONT COLOR="DarkBlue">rectification of affairs, an agreement, a harmony,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a reconciliation, between them two</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (AA, Az, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> And اسدى إِلَيْهِ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He did a benefit to him;</FONT></i></b> as also ↓ سدّى , inf. n. تَسْدِيَةٌ: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or اسدى إِلَيْهِ سَدًى, and عَلَيْهِ ↓ سدّاهُ , <b><i><FONT COLOR="DarkOliveGreen"> (M, TA, [thus in the latter case, عليه, not اليه,]) </FONT></i></b> or اسدى إِلَيْهِ مَعْزُوفًا, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he did to him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">conferred upon him, a benefit, benefaction, favour,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the like:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, * Msb, TA:) </FONT></i></b> [app. from اسدى الثَّوْبَ, and سدّاهُ; and accordingly mentioned in the M in art. سدى: or] it is from سدى [or rather سَدَا, inf. n. سَدْوٌ,] as meaning “ he <b><i><FONT COLOR="DarkOliveGreen"> (a camel) </FONT></i></b> put forward his fore legs in going along; ” for he of whom one says أَسْدَاكَ خَيْرًا [<b><i><FONT COLOR="DarkBlue">he did to thee good,</FONT></i></b> like أَسْدَى إِلَيْكَ خَيْرًا,] is as though he stretched forth to the his arm, or hand, therewith, advancing: <b><i><FONT COLOR="DarkOliveGreen"> (Ham p. 696:) </FONT></i></b> you say, اسدى نِعْمَةً, meaning اِصْطَنْع [i. e. <b><i><FONT COLOR="DarkBlue">he did a benefit,</FONT></i></b> &amp;c.]. <b><i><FONT COLOR="DarkOliveGreen"> (Idem p. 759.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> You say also, طَلَبْتُ أَمْرًا فَأَسْدَيْتُهُ i. e. <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">I sought a thing, and</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">I attained it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">obtained it:</FONT></i></b> [as though meaning I stretched forth my hand to it and reached it:] if you do not attain it, or obtain it, you say, أَعْمَسْتُهُ: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or إِسْدَآءٌ signifies the <b><i><FONT COLOR="DarkBlue">attaining quickly.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (KL. [There expl. by the words زود دريافتن: for which Golius seems to have found in his copy زود رفتن; for he has assigned to اسدى, as on the authority of the KL, the meaning of <b><i><FONT COLOR="DarkBlue">cito incessit.</FONT></i></b>]) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> اسداهُ also signifies <b><i><FONT COLOR="DarkBlue">He left, let alone,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">neglected, him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he left him to himself, uncontrolled,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">neither commanded nor forbidden.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> And you say, أَسْدَيْتُ إِبِلِى, <b><i><FONT COLOR="DarkOliveGreen"> (AZ, T, S,) </FONT></i></b> inf. n. إِسْدَآءٌ, <b><i><FONT COLOR="DarkOliveGreen"> (AZ, T,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">I left my camels to pasture by themselves.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AZ, T, S.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> اسدى البَلَحُ: see 1, last sentence. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> اسدى النَّخْلُ <b><i><FONT COLOR="DarkBlue">The palm―trees had dates such as are termed</FONT></i></b> سَدٍ. <b><i><FONT COLOR="DarkOliveGreen"> (As, T, S, K.) </FONT></i></b>
اسرأت	اسرأت , said of a female locust, [and app. of a female of the lizard called ضَبّ, and a fish, and the like, <b><i><FONT COLOR="DarkOliveGreen"> (see سَرْءٌ,) </FONT></i></b>] <b><i><FONT COLOR="DarkBlue">She attained the period of laying eggs.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b>
اسرب	اسرب <b><i><FONT COLOR="DarkBlue">He made</FONT></i></b> water <b><i><FONT COLOR="DarkBlue">to flow;</FONT></i></b> as also ↓ سرّب . <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b>
اسرع	اسرع is originally trans.; <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> [signifying <b><i><FONT COLOR="DarkBlue">He quickened,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hastened,</FONT></i></b> himself, or his going, &amp;c.;] and hence the saying, in a trad., إِذَا مَرَّ أَحَدُكُمْ بِطِرْبَالٍ مَائِلٍ فَلْيُسْرِعِ المَشْىَ [<b><i><FONT COLOR="DarkBlue">When any one of you passes by a high wall,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the like,</FONT></i></b> that is <b><i><FONT COLOR="DarkBlue">inclining, let him quicken,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hasten, the pace,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">going</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA.) </FONT></i></b> But [it is used also elliptically, as meaning <b><i><FONT COLOR="DarkBlue">He hastened, in an intrans. sense; he made haste; he sped; he went quickly;</FONT></i></b> and hence] you say, اسرع فِى السَّيْرِ, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> like سَرُعَ [<b><i><FONT COLOR="DarkBlue">He was quick, expeditious, hasty, speedy, rapid, swift,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fleet, in going, journeying,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pace</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or [rather <b><i><FONT COLOR="DarkBlue">he hastened, made haste,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sped, therein;</FONT></i></b> for] اسرع signifies <b><i><FONT COLOR="DarkBlue">he endeavoured,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sought,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">affected, to be quick,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">as though he hastened the pace,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">going;</FONT></i></b> but ↓ سَرُعَ denotes what is as it were an innate quality: <b><i><FONT COLOR="DarkOliveGreen"> (Sb:) </FONT></i></b> the verb being originally trans., when you say of one اسرع فى السير it is as though [meaning] <b><i><FONT COLOR="DarkBlue">he urged himself forward with haste;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he quickened,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hastened, the pace,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">going;</FONT></i></b> and it is only because the meaning is understood by the persons addressing one another, that the objective complement is not expressed: <b><i><FONT COLOR="DarkOliveGreen"> (Lth, K:) </FONT></i></b> or the verb may be trans. by means of a particle and without a particle: or when made immediately trans., the phrase may be meant to be understood as elliptical. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [Accord. to Fei,] اسرع فِى مَشْيِهِ, &amp;c., inf. n. إِسْرَاعٌ, is originally اسرع مَشْيَهُ [<b><i><FONT COLOR="DarkBlue">He quickened,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hastened, his pace,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">going</FONT></i></b>]; فى being redundant; or اسرع الحَرَكَةَ فِى مَشْيِهِ [<b><i><FONT COLOR="DarkBlue">he quickened,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hastened, the motion in his going</FONT></i></b>]: and اسرع إِلَيْهِ means اسرع المُضِىَّ إِلَيْهِ [<b><i><FONT COLOR="DarkBlue">he quickened,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hastened, the going to him</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> ↓ سرّع is syn. with اسرع. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And you say, إِلَى الشَّرِّ ↓ تسرّع , <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> meaning <b><i><FONT COLOR="DarkBlue">He hastened,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">made haste, to</FONT></i></b> [do] <b><i><FONT COLOR="DarkBlue">evil,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">mischief;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> as also تزرّع. <b><i><FONT COLOR="DarkOliveGreen"> (Sgh and K in art. زرع.) </FONT></i></b> And ↓ تسرّع بِالأَمْرِ <b><i><FONT COLOR="DarkBlue">He hastened to do the thing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">affair;</FONT></i></b> syn. بَادَرَ بِهِ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> See also 3. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> اسرع إِلَيْهِ occurs in a trad. as meaning <b><i><FONT COLOR="DarkBlue">He was quick,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hasty, in being angry with him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in blaming him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in reviling him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> اسرع بِهِ: see [its contr.] بَطَّأَ بِهِ. <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> أَسْرَعُوا signifies also, <b><i><FONT COLOR="DarkBlue">Their beasts on which they rode were,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, quick, swift,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fleet.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AZ, S, K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> مَا أَسْرَعَ مَا صَنَعْتَ كَذَا [<b><i><FONT COLOR="DarkBlue">How quick was thy doing that!</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b>
اسرف	اسرف , <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> inf. n. إِسْرَافٌ, <b><i><FONT COLOR="DarkOliveGreen"> (M, Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He exceeded,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">transgressed, the just,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">right, bound,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">limit,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">measure; acted extravagantly, exorbitantly,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">immoderately:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, Msb:) </FONT></i></b> or إِسْرَافٌ signifies the <b><i><FONT COLOR="DarkBlue">being extravagant in expenditure,</FONT></i></b> syn. تَبْذِيرٌ; <b><i><FONT COLOR="DarkOliveGreen"> (K) or so إِسْرَافٌ فِى النَّفَقَةِ: (S, TA:) </FONT></i></b> or, as some say, تبذير means the “ exceeding in respect of the right objects of expenditure, ” which is ignorance of the [right] manner, and of things that should prevent it; and اسراف means the <b><i><FONT COLOR="DarkBlue">exceeding with respect to quantity</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">in expenditure</FONT></i></b>], and is ignorance of the values of the right objects: <b><i><FONT COLOR="DarkOliveGreen"> (MF in art. بذر:) </FONT></i></b> or the latter signifies the <b><i><FONT COLOR="DarkBlue">expending otherwise than in obedience of God,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Sufyán, K, * TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">whether little or much;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> as also ↓ سَرَفٌ : <b><i><FONT COLOR="DarkOliveGreen"> (M, TA:) </FONT></i></b> it is also said to mean the <b><i><FONT COLOR="DarkBlue">eating that which it is not lawful to eat;</FONT></i></b> and this is said to be meant in the Kur vi. 142 or vii. 29: and the <b><i><FONT COLOR="DarkBlue">putting a thing in a wrong place</FONT></i></b> [as when one expends his money upon a wrong object]: and accord. to Iyás Ibn―Mo'áwiyeh, الإِسْرَافُ is <b><i><FONT COLOR="DarkBlue">that</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">action</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">whereby one falls short of what is due to God.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> You say also, اسرف فِى مَالِهِ, meaning <b><i><FONT COLOR="DarkBlue">He was hasty in respect of his property,</FONT></i></b> [i. e. <b><i><FONT COLOR="DarkBlue">in expending it,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">without pursuing the just course,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">keeping within due bounds.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> And اسرف فِى الكَلَامِ and فِى القَتْلِ <b><i><FONT COLOR="DarkBlue">He exceeded the due bounds,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">just limits, in speech,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">in slaying.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> الإِسْرَافُ فِى القَتْلِ, which is forbidden in the Kur xvii. 35, is said to mean <b><i><FONT COLOR="DarkBlue">The slaying of another than the slayer of one's companion:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Zj, M, Mgh: *) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the slaying the slayer without the authority of the Sultán:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the not being content with slaying one, but slaying a number of persons, because of the high rank of the slain and the low condition of the slayer:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the slaying one higher in rank than the slayer:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Zj, M:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the slaying two when the slayer is one:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the maining</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">mutilating</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">before slaughter</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b> إِسْرَافٌ also signifies The <b><i><FONT COLOR="DarkBlue">committing of many faults, offences,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">crimes, and sins.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And you say, أَكَلَهُ إِسْرَافًا <b><i><FONT COLOR="DarkOliveGreen"> (TA) </FONT></i></b> and ↓ سَرَفًا , <b><i><FONT COLOR="DarkOliveGreen"> (M, TA,) </FONT></i></b> meaning <b><i><FONT COLOR="DarkBlue">He ate it hastily.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, TA.) </FONT></i></b>
اسرنداه	اِسْرَنْدَاهُ , <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K,) </FONT></i></b> inf. n. اِسْرِنْدَآءٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a thing, M) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">prevailed against him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">overcame him;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, * M, K; *) </FONT></i></b> like اِغْرَنْدَاهُ: <b><i><FONT COLOR="DarkOliveGreen"> (S, * K:) </FONT></i></b> these two are said to be the only verbs of this measure: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> [but several others should be added; as اِعْلَنْدَى and اِكْلَنْدَى and اِغْلَنْتَى:] the ى in اسرندى [and the like] is to render it quasi―coordinate to [quadriliteral―radical verbs of the measure] اِفْعَنْلَلَ. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> A rájiz says, قَدْ جَعَلَ النُّعَاسُ يَغْرَنْدِينِى أَطْرُدُهُ عَنِّى وَيَسْرَنْدِينِى [<b><i><FONT COLOR="DarkBlue">Drowsiness was beginning to prevail against me; I driving it from me, and it overcoming me</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S, M; but in the latter, with أَدْفَعُهُ in the place of أَطْرُدُهُ.) </FONT></i></b>
اسرنداه	اِسْرَنْدَاهُ : and سَرَنْدًى: and مُسْرَنْدٍ: see art. سرد. سرهد
اسره	اسرّهُ , <b><i><FONT COLOR="DarkOliveGreen"> (S, M, A, Mgh, Msb, K,) </FONT></i></b> inf. n. إِسْرَارٌ; <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> [and accord. to the TA سَرَّهُ; but see the first sentence of this art.;] <b><i><FONT COLOR="DarkBlue">He concealed it; suppressed it; kept it secret;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, A, Mgh, Msb, K;) </FONT></i></b> namely, a story, or the like: <b><i><FONT COLOR="DarkOliveGreen"> (A, Mgh, Msb:) </FONT></i></b> and, contr., <b><i><FONT COLOR="DarkBlue">he manifested it; revealed it; published it; made it known.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, Msb, K.) </FONT></i></b> Both of these significations have been assigned to the verb in the phrase وَأَسَرُّوا ا لنَّدَامَةَ, in the Kur [x. 55 and xxxiv. 32]: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> some say, that the meaning is <b><i><FONT COLOR="DarkBlue">They will manifest repentance:</FONT></i></b> Th says, <b><i><FONT COLOR="DarkBlue">they will conceal it</FONT></i></b> from their chiefs: the former [says ISd] is the more correct: <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> the former meaning is also given on the authority of AO; but Sh says, I have not heard it on the authority of any other; and Az says that the lexicologists most strongly disapprove of the saying of AO; and it is said that the meaning is, <b><i><FONT COLOR="DarkBlue">they,</FONT></i></b> the chiefs of the polytheists, <b><i><FONT COLOR="DarkBlue">will conceal repentance</FONT></i></b> from the lower class of their people, whom they shall have caused to err; and in like manner say Zj and the [other] expositors. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> In like manner also the two contr. significations are assigned to the verb in the saying of Imra―el― Keys, [in his Mo'allakah,] لَوْ يُسِرُّونَ مَقْتَلِى, which As used to quote with ش, thus, لَوْ يُشِرُّونَ مَقْتَلِى, meaning <b><i><FONT COLOR="DarkBlue">that they might publish,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">make known, my slaughter.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> You say also, أَسَرَّ إِلَيْهِ حَدِيثًا <b><i><FONT COLOR="DarkBlue">He revealed unto him a story</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">secretly.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> An ex. occurs in the Kur lxvi. 3. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And أَسْرَرْتُ إِلَيْهِ المَوَدَّةَ, and بِالمَوَدَّةِ, <b><i><FONT COLOR="DarkBlue">I showed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">manifested, to him love, or affection.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> It is said in the Kur [lx. 1], تُسِرُّونَ إِلَيْهِمْ بِا لْمَوَدَّةِ, meaning, <b><i><FONT COLOR="DarkBlue">Ye reveal to them</FONT></i></b> the news of the Prophet <b><i><FONT COLOR="DarkBlue">by reason of</FONT></i></b> the <b><i><FONT COLOR="DarkBlue">love</FONT></i></b> that is between you and them; the objective complement of the verb being suppressed: or المودّة may be an objective complement, the ب being a redundant corroborative, as in أَخَذَ الخِطَامَ and أَخَذَ بِهِ: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> and this interpretation is correct; for إِسْرَارٌ to a person necessarily implies revealing a secret to him and at the same time concealing it from another. <b><i><FONT COLOR="DarkOliveGreen"> (B.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> وَأَسَرُّوهُ بِضَاعَةً, in the Kur xii. 19, signifies <b><i><FONT COLOR="DarkBlue">And they concealed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">kept secret, his case,</FONT></i></b> making him <b><i><FONT COLOR="DarkBlue">as an article of merchandise:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Jel:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">they conjectured in their minds that they should obtain, by selling him, merchandise.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [See also an ex. voce اِرْتَغَى, in art. رغو.] <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> اسرّ الفَاتِحَةَ, and بِالفَاتِحَةِ, <b><i><FONT COLOR="DarkBlue">He recited the Fátihah</FONT></i></b> [or First Chapter of the Kur―án] <b><i><FONT COLOR="DarkBlue">secretly,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">inaudibly:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> or the latter form of expression is a mistake. <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> أَسْرَرْتُهُ also signifies نَسَبْتُهُ إِلَى السِّرِّ [which may mean either <b><i><FONT COLOR="DarkBlue">I attributed it to secrecy,</FONT></i></b> or, like many phrases of this kind, by inversion, <b><i><FONT COLOR="DarkBlue">I attributed to him secrecy, or mystery</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b>
اسرى	اسرى <b><i><FONT COLOR="DarkBlue">He became in,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">upon, land,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ground, such as is termed</FONT></i></b> سَرَاة: belonging to the present art., accord. to Er―Rághib: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he betook himself to the</FONT></i></b> سَرَاة [app. meaning <b><i><FONT COLOR="DarkBlue">the mountainous tract so called</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (K and TA in art. سرى:) </FONT></i></b> it is like أَنْجَدَ and أَتْهَمَ. <b><i><FONT COLOR="DarkOliveGreen"> (TA in that art.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See also 1, in two places.
اسطار	اسطارّ , aor. يَسْطَارُّ, [app. signifies <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (beverage, or wine,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">became what is termed</FONT></i></b> مُِسْطَار or مُسْطَارّ, q. v.] <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
اسطر ا سمى	اسطر ا سْمِى <b><i><FONT COLOR="DarkBlue">He passed over the line in which was my name.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Az, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And اسطر <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He committed a mistake,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an error,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ibn―Buzurj, K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in his reading,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">recitation.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
اسطعته	اِسْطَعْتُهُ <b><i><FONT COLOR="DarkOliveGreen"> (for اِسْتَطَعْتُهُ) </FONT></i></b>, aor. أَسْطِيعُهُ <b><i><FONT COLOR="DarkOliveGreen"> (for أَسْتَطِيعُهُ) </FONT></i></b>; or أَسْطَعْتُهُ <b><i><FONT COLOR="DarkOliveGreen"> (for أَطَعْتُهُ) </FONT></i></b>, aor. أُسْطيعُهُ <b><i><FONT COLOR="DarkOliveGreen"> (for أُطِيعُهُ) </FONT></i></b>: see in art. طوع. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
اسعاه	اسعاهُ signifies جَعَلَهُ يَسْعَى, <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> i. e. <b><i><FONT COLOR="DarkBlue">He made him to earn,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">gain.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And اسعى عَلَى صَدَقَاتِهِمْ <b><i><FONT COLOR="DarkBlue">He employed a collector of their poor―rates.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [See also 10.] <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And أَسْعَوْا بِهِ <b><i><FONT COLOR="DarkBlue">They gave him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">performed</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">accomplished for him, what he desired,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sought,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">needed.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Sgh, K, TA.) </FONT></i></b>
اسعده ا لله	اسعدهُ ا للّٰهُ , [inf. n. إِسْعَادٌ,] <b><i><FONT COLOR="DarkBlue">God rendered him prosperous, fortunate, happy,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in a state of felicity;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K;) </FONT></i></b> as also ↓ سَعَدَهُ , aor. سَعَدَ ; <b><i><FONT COLOR="DarkOliveGreen"> (T, Msb, TA;) </FONT></i></b> but the former is the more common. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> And اسعد ا للّٰهُ جَدَّهُ, <b><i><FONT COLOR="DarkOliveGreen"> (A, L,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">God made his good fortune to increase;</FONT></i></b> as also ↓ سَعَدَ جَدَّهُ. <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> And accord. to Az, اسعدهُ ا للّٰهُ and ↓ سَعَدَهُ signify <b><i><FONT COLOR="DarkBlue">God aided, assisted,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">helped, him;</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">accommodated, adapted,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">disposed, him to the right course.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L, TA.) </FONT></i></b> See also 3, in four places.
اسعطه	اسعطهُ , <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or اسعطه دَوَآءً, <b><i><FONT COLOR="DarkOliveGreen"> (AA, IDrd, Mgh, Msb, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He poured,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">introduced,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">medicine into his</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man's, S) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">nose;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb, K;) </FONT></i></b> as also ↓ سَعَطَهُ , aor. سَعُطَ and سَعَطَ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> the former of which, namely سَعُطَ , is the more approved, inf. n. سَعْطٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> Both are also written with ص. <b><i><FONT COLOR="DarkOliveGreen"> (K and TA in art. صعط.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence,] اسعطهُ الرُّمْحَ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He pierced him in his nose with the spear:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> ('Eyn, K:) </FONT></i></b> or it is like أَوْجَرَهُ, meaning <b><i><FONT COLOR="DarkBlue">he pierced him in his breast,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">chest, with the spear.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> [Hence also,] اسعطهُ عِلْمًا <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He took extraordinary pains in making him to understand science,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and in repeating to him what he taught him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
اسعف	اسعف , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> inf. n. إِسْعَافٌ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a thing, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">drew near,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">approached:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA:) </FONT></i></b> and اسعف بِهِ <b><i><FONT COLOR="DarkBlue">it drew near,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">approached, to him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> اسعف لَهُ <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (an object of the chase) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">became within his power,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">reach.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> اسعف إِلَيْهِ <b><i><FONT COLOR="DarkBlue">He tended, repaired,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">betook</FONT></i></b> <b><i><FONT COLOR="DarkBlue">himself, to,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">towards, him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> اسعف بِأَهْلِهِ <b><i><FONT COLOR="DarkBlue">He came to his family;</FONT></i></b> syn. أَلَمَّ. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> [And in a similar sense the verb is trans. without a particle, as will be shown by the last sentence of this paragraph.] <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> أَسْعَفْتُهُ <b><i><FONT COLOR="DarkBlue">I aided, assisted,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">helped, him to perform his affair.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb. [See also 3.]) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And اسعفهُ بِحَاجَتِهِ, <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K, *) </FONT></i></b> inf. n. إِسْعَافٌ, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He performed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">accomplished, for him the object of his want;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K;) </FONT></i></b> as also بِهَا ↓ سَعَفَهُ , <b><i><FONT COLOR="DarkOliveGreen"> (Ibn―'Abbád, K, * TA,) </FONT></i></b> aor. سَعَفَ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> inf. n. سَعْفٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> It is said in a trad., thus related, فَاطِمَةُ بَضْعَةٌ مِنِّى يُسْعِفُنِى مَا يُسْعِفُهَا, meaning [<b><i><FONT COLOR="DarkBlue">Fátimeh is a part of me:</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">that betides,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">happens to,</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">affects,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">me which betides,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">happens to,</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">affects,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">her.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA. [See another reading in art. بضع.]) </FONT></i></b>
اسعله	اسعلهُ <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">made him to cough,</FONT></i></b> or] <b><i><FONT COLOR="DarkBlue">occasioned him a coughing.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> And <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, made him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pronounced him, to be like the</FONT></i></b> سِعْلَاة [q. v.]. <b><i><FONT COLOR="DarkOliveGreen"> (O, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man, K, TA,) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">it,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (pasture, or herbage, O, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">rendered him</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a horse, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">brisk, lively,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sprightly;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, K, TA;) </FONT></i></b> as also أَزْعَلَهُ. <b><i><FONT COLOR="DarkOliveGreen"> (O, TA.) </FONT></i></b>
اسغب	اسغب <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">entered upon a state of hunger.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
اسف	اسفّ : see 1, first sentence. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence,] أَسْفَفْتُ الشَّىْءَ, inf. n. إِسْفَافٌ, <b><i><FONT COLOR="DarkBlue">I stuck one part of the thing to another.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Yz, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> [And from the same signification, as is indicated in the O and TA,] اسّف النَّظَرَ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He looked sharply,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, A, O, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and hardly,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and minutely,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A,) </FONT></i></b> towards, or at, <b><i><FONT COLOR="DarkOliveGreen"> (إِلَى,) </FONT></i></b> a person, <b><i><FONT COLOR="DarkOliveGreen"> (S, A, O,) </FONT></i></b> and an affair, <b><i><FONT COLOR="DarkOliveGreen"> (A,) </FONT></i></b> and AAF adds, <b><i><FONT COLOR="DarkBlue">and inclined towards the ground.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">He fed</FONT></i></b> a camel <b><i><FONT COLOR="DarkBlue">with dry herbage.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence,] اسفّ الفَرَسَ اللِجَامَ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He put the bit into the mouth of the horse.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Moheet, L, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And اسفّ الدَّوَآءَ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He stuffed the wound with the medicament:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> or اسفّ الجُرْحَ دَوَآءً <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he put a medicament into the wound;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA;) </FONT></i></b> as though he put سَفُوف to it. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> And اسفّ الوَشْمَ نَؤُورًا <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He filled in the tattoo with</FONT></i></b> نؤور [i. e. <b><i><FONT COLOR="DarkBlue">smoke―black of fat</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> And أُسِفَّ وَجْهُهُ النَّؤُورَ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">His face was sprinkled with</FONT></i></b> نؤور. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> It is said in a trad., فَكَأَنَّمَا أُسِفَّ وَجْهُهُ, meaning <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">His face was altered,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K, *) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">as though something that altered it had been sprinkled upon it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> You say also, كَأَنَّ وَجْهَهُ أُسِفَّ رَمَادًا, meaning <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">His face became of a blackish,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an ashy, hue, altered, as though ashes had been sprinkled upon it:</FONT></i></b> and ↓ سُفَّ الرَّمَادُ فِى وَجْهِهِ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">Ashes were sprinkled upon his face</FONT></i></b>], meaning <b><i><FONT COLOR="DarkBlue">his face became altered.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Har p. 626.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">It approached the earth,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ground;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K;) </FONT></i></b> said of a bird in its flight; <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> or of a bird &amp;c.: <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a bird) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">flew over the ground so near that its feet almost reached it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> And اسفّت السَّحَابَةُ <b><i><FONT COLOR="DarkBlue">The cloud approached the earth.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Said of a stallion, <b><i><FONT COLOR="DarkBlue">He stooped his head to bite.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b> And one says of man, اسفّ مِنَ الأَرْضِ [and إِلَى الارض <b><i><FONT COLOR="DarkBlue">He stooped towards the ground</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (O in art. شب.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And, said of a man, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He pursued small,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">little, things:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> and <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he followed after low,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">mean, things:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> [<b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he stooped to such things:</FONT></i></b>] or اسفّ إِلَى مَدَاقِ الأُمُورِ وَ أَلَائِمِهَا <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He approached</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">pursued</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">small,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">little, things, and the meanest,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">most ignoble, thereof;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became mean,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ignoble:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, * TA:) </FONT></i></b> and اسفّ لِلْأَمْرِ الدَّنِىّ, [or correctly الدَّنِىْءِ,] and إِلَيْهِ, <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He approached</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">the thing that was near,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">that was low,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">mean</FONT></i></b>]; from اسفّ said of a bird in its flight, meaning <b><i><FONT COLOR="DarkBlue">It approached the ground so that its feet almost touched it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Har p. 206.) </FONT></i></b> [Hence the saying,] تَحَفَّظْ مِنْ الغَمَلِ السَّفْسَافِ وَلَاتُسِفَّ لَهُ بَعْضَ لإِسْفَافِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">Guard thyself from the bad action, and approach it not with any degree of approaching</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> You say also, مَاأَسَفَّ مِنْهُ بِتَافِهٍ <b><i><FONT COLOR="DarkBlue">He obtained not</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">from him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of it, a paltry acquisition</FONT></i></b>], <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> [or] <b><i><FONT COLOR="DarkBlue">anything.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> And اسفّ <b><i><FONT COLOR="DarkBlue">He fled from his companion,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">running most vehemently.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
اسفده	اسفدهُ <b><i><FONT COLOR="DarkBlue">He made him to leap</FONT></i></b> [the female]. <b><i><FONT COLOR="DarkOliveGreen"> (S, * K, * PS, TK.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> أَسْفِدْنِى تَيْسَكَ, mentioned by Lh, means <b><i><FONT COLOR="DarkBlue">Lend me thy he―goat in order that he may leap my she―goat:</FONT></i></b> and Umeiyeh Ibn―Abi―s―Salt uses its pass. part. n. metaphorically in relation to the زَنْد [or piece of stick used for producing fire]; saying, وَالأَرْضُ صَيَّرَهَا الإِلٰهُ طَرُوقَةً ↓ لِلْمَآءِ حَتَّى كُلُّ زَنْدٍ مُسْفَدُ [<b><i><FONT COLOR="DarkBlue">And the land, God made it to be soaked by the water, so that every</FONT></i></b> زند <b><i><FONT COLOR="DarkBlue">was lent;</FONT></i></b> no man being able to go far enough to cut one for himself]. <b><i><FONT COLOR="DarkOliveGreen"> (M, TA.) </FONT></i></b>
اسفرت الشجرة	اسفرت الشَّجَرَةُ <b><i><FONT COLOR="DarkBlue">The tree had its leaves blown off</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">and swept away</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">by the wind;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">they having become changed in colour, and white.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And اسفر, <b><i><FONT COLOR="DarkOliveGreen"> (inf. n. إِسْفَارٌ, Mgh, Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (the dawn, or daybreak,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">shone,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, A, Mgh, Msb, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">so that there was no doubt respecting it;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, TA;) </FONT></i></b> as also ↓ سَفَرَ , <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> aor. سَفِرَ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> inf. n. سَفْرٌ: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> it has a special relation to colour; meaning <b><i><FONT COLOR="DarkBlue">it shone in colour.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (B, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (the moon) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">caused a shining</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">in the sky</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">before its rising.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man's face) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">shone</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">with happiness</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (see مُسْفِرٌ) </FONT></i></b>]; or with beauty; for you say, اسفر حُسْنًا; <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> as also ↓ سَفَرَ : <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became overspread with beauty.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">He entered upon the time of dawn,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">daybreak;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M;) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the time when the dawn became white.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> The Prophet said, أَسْفِرُوا بِالفَجْرِ, meaning <b><i><FONT COLOR="DarkBlue">Perform ye the prayer of daybreak when ye enter upon the time in which the dawn shines,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">becomes white:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, * Msb:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">when the dawn has become manifest, so that there is no doubt respecting it, every one knowing it to be the true dawn when he sees it;</FONT></i></b> accord. to EshSháfi'ee and Ibn―Hambal and others: <b><i><FONT COLOR="DarkOliveGreen"> (T, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">prolong ye the prayer of daybreak until ye enter upon the time when the dawn becomes white:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA:) </FONT></i></b> some say that it relates especially to nights in [the end of] which the moon shines, because in such the commencement of daybreak is not manifest: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or أَسْفَرَ بِالصَّلَاةِ means <b><i><FONT COLOR="DarkBlue">he performed prayer in the shining of the dawn:</FONT></i></b> and the ب is for the purpose of making the verb transitive. <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> اسفرت الحَرْبُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The war became vehement.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See also 1, last sentence but one.
اسفك	اسفك , said of blood, <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> and tears, and water, and any fluid or liquid, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, shed, poured forth,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">caused to run</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">flow;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it poured forth,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">flowed.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b>
اسفى	اسِفى <b><i><FONT COLOR="DarkBlue">He took for himself a mule such as is termed</FONT></i></b> سَفْوَآء, i. e. <b><i><FONT COLOR="DarkBlue">quick</FONT></i></b> [&amp;c.]. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> أسْفَتْ said of the wind, intrans. and trans.: see 1, in two places. <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> اسفى said of corn, <b><i><FONT COLOR="DarkBlue">It became rough,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">coarse, in the extremities</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">awn</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">of its ears.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> اسفت said of بُهْمَى [or barley―grass], <b><i><FONT COLOR="DarkBlue">It let fall its</FONT></i></b> سَفَا [or <b><i><FONT COLOR="DarkBlue">prickles,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">awn,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">extremities</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And اسفى said of a man, <b><i><FONT COLOR="DarkBlue">He took the prickles</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">awn</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">extremities</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">of the</FONT></i></b> بُهْمَى [or <b><i><FONT COLOR="DarkBlue">barley―grass</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A4―]</FONT></b> Also, said of a man, <b><i><FONT COLOR="DarkBlue">He removed dust,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">earth,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (سَفًا, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">from one place to another.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Az, K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A5―]</FONT></b> And اسفت said of a she―camel, <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">She became lean,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">emaciated,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">so that she was like the</FONT></i></b> سَفا [or <b><i><FONT COLOR="DarkBlue">prickles of barley―grass</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A6―]</FONT></b> See also 1, last sentence. <p></p><b><FONT COLOR="SaddleBrown">[―A7―]</FONT></b> اسفاهُ <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (an affair, or event, M) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">incited him</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">to unsteadiness, and levity.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And hence, perhaps, <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> اسفى بِهِ <b><i><FONT COLOR="DarkBlue">He did evil</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ill,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">acted ill, to him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">with him,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> i. e., his companion. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b>
اسقابت الأرض	اسقابت الأَرْضُ <b><i><FONT COLOR="DarkBlue">The ground was hollowed out in a round form;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, ISd, O, TA;) </FONT></i></b> as also ↓ تقوّبت . <b><i><FONT COLOR="DarkOliveGreen"> (ISd, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also 5. <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> انقابت البَيْضَةُ, and ↓ تقوّبت , <b><i><FONT COLOR="DarkOliveGreen"> (S, A, O, K, TA,) </FONT></i></b> and ↓ قَابَت , <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The egg broke asunder,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, O, K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and disclosed the young bird within it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [Hence] one says اِنْقَابَتْ بِيْضَةُ بَنِى فُلَانٍ عَنْ أَمْرِهِمْ [lit. <b><i><FONT COLOR="DarkBlue">The egg of the sons of such a one broke asunder, and disclosed their affair, case,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">state</FONT></i></b>]: meaning <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">the sons of such a one revealed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">manifested, their affair, case,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">state;</FONT></i></b> a phrase like أَفْرَخَتْ بَيْضَتُهُمْ. <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b>
اسقبه	اسقبهُ <b><i><FONT COLOR="DarkBlue">He made him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, to be near:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or اسقب دَارَهُ <b><i><FONT COLOR="DarkBlue">he made his house to be near.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> [And so with ص.] <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See also the paragraph above. <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> أَسْقَبَتْ is also said of a she―camel, meaning <b><i><FONT COLOR="DarkBlue">She brought forth mostly males.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, * TA.) </FONT></i></b> [And اسقب <b><i><FONT COLOR="DarkBlue">He got,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">got mostly, male offspring.</FONT></i></b>] In the following saying, <b><i><FONT COLOR="DarkOliveGreen"> (S, TA,) </FONT></i></b> of Ru―beh, describing the two parents of a man eulogized [by him], <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> وَكَانَتِ العِرْسُ الَّّتِى تَنَخَّبَا لِفَحْلٍ أَسْقَبَا ↓ غَرَّآءَ مِسْقَابًا [<b><i><FONT COLOR="DarkBlue">And the wife whom he chose was generous,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">noble,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fair, one that brought forth,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">brought</FONT></i></b> <b><i><FONT COLOR="DarkBlue">forth mostly, male offspring, to a male that begot,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">begot mostly, such offspring,</FONT></i></b>] the last word is a verb, in the pret. tense, not an epithet applied to فحل. <b><i><FONT COLOR="DarkOliveGreen"> (S, * TA. [In the former, only the second hemistich is cited.]) </FONT></i></b>
اسقطه	اسقطهُ <b><i><FONT COLOR="DarkBlue">He made it to fall, fall down, drop, drop down,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tumble down; threw it down; dropped it; let it fall;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, * M, Mgh, Msb;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">upon the ground;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh;) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">from a higher to a lower place.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> See also 3, first sentence. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> أَسْقَطَتٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, O, Msb, K,) </FONT></i></b> or اسقطت وَلَدَهَا, <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> or the latter is wrong, <b><i><FONT COLOR="DarkOliveGreen"> (MF,) </FONT></i></b> for the Arabs disused, as some say, the objective complement after this verb, scarcely, or never, saying أَسْقَطَتْ سِقْطًا, nor do they say, أُسْقِطَ الوَلَدُ, <b><i><FONT COLOR="DarkOliveGreen"> (Msb, MF,) </FONT></i></b> or the lawyers use these last two phrases, but they are not Arabic, <b><i><FONT COLOR="DarkOliveGreen"> (Mgh,) </FONT></i></b> or a phrase like the last, i. e. أُسْقِطَتِ الأَجِنَّةُ, occurs in an Arabic verse, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">She</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a pregnant female, Mgh, Msb, or a woman, M, B, and so in a copy of the S, or a camel or other animal, as in some copies of the S and in the O, or, accord. to El― Kálee, only said of a woman, like as اجهضت is only said of a she―camel, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">cast her young one,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fœtus</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">her young; brought forth her young one,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fœtus,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">her young, abortively,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in an immature,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">imperfect, state,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, * M, Msb, K, B,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dead,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">but having the form developed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">manifest.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> أُسْقِطِ فِى يَدِهِ: see 1. <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> اسقطهُ السُّلْطَانُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">The Sultán made him to fall,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">degraded him,</FONT></i></b> مِنْ مَنْزِلَتِهِ <b><i><FONT COLOR="DarkBlue">from his honourable station</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> [اسقط also signifies <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He dropped, left out,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">omitted,</FONT></i></b> a letter of a word, a word of a phrase, &amp;c.] You say, اسقط حَرْفًا, and كَلِمَةٍ, and فِى كَلِمَةٍ, and فِىكَلَامِهِ: see 1. And اسقط الفَارِضُ ا سْمَهُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The appointer,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">registrar, of the stipends of soldiers or pensioners dropped, left out,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">omitted, his name.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> [Also <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, annulled; made,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rendered, null, void, of no force,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of no account; he rejected;</FONT></i></b> said in relation to a claim or demand, a due, an argument or a plea, a condition, a law, a command or prohibition, a gift, a reward, a punishment, a good action, a sin, &amp;c.; of any of these you say, اسقطهُ, and اسقط حُكْمَهُ: see an ex. voce هَدَرَ: and see 1, near the end of the paragraph. Hence,] اسقط مِنَ الثَّمَنِ كَذَا <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He abated of the price so much;</FONT></i></b> syn. حَطَّ. <b><i><FONT COLOR="DarkOliveGreen"> (Mgh and Msb in art. حط.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b7―]</FONT></b> اسقطهُ is erroneously put in the K, in one instance, for استسقطهُ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> See 5. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> أَسْقَطُوا لَهُ بِالكَلَامِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">They reviled him with evil speech.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
اسقمه	اسقمهُ , <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, TA,) </FONT></i></b> inf. n. إِسْقَامٌ; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> and ↓ سقّمهُ , <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA,) </FONT></i></b> inf. n. تَسْقِيمٌ; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (God) </FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">it</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">caused him to be,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">become, diseased, disordered, distempered, sick,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ill:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">caused him to be long diseased</FONT></i></b> &amp;c. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> And أَسْقَمَ الرَّجُلُ <b><i><FONT COLOR="DarkBlue">The man had his family affected with diseases, and the diseases came afterwards upon him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
اسكت	اسكت as an intrans. verb: see 1, in nine places. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He turned away, and spoke not;</FONT></i></b> occurring in this sense in a trad.: and اسكت عَنِ الشَّىْءِ <b><i><FONT COLOR="DarkBlue">He turned away from the thing.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> اسكتهُ and ↓ سكّتهُ <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Msb) </FONT></i></b> both signify the same, said of God <b><i><FONT COLOR="DarkOliveGreen"> (S) [and of a man]; <b><i><FONT COLOR="DarkBlue">He made him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rendered him, silent, mute,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">speechless;</FONT></i></b> (Msb;) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">he silenced,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hushed, him;</FONT></i></b>] namely, a person speaking. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> And اسكتهُ عَنِى [<b><i><FONT COLOR="DarkBlue">He made him to abstain from speaking of,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to, me</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (As, TA in art. نصت.) </FONT></i></b> And اسكت الصَّبِىَّ بِسُكْتَةٍ [<b><i><FONT COLOR="DarkBlue">He silenced,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hushed, the child with a</FONT></i></b> سُكْتَة]. <b><i><FONT COLOR="DarkOliveGreen"> (Lh, S, A, K.) </FONT></i></b> And أُسْكِتَ means <b><i><FONT COLOR="DarkBlue">He was silenced in a dispute</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the like.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [And hence, <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He stilled, quieted, appeased, tranquillized, calmed, allayed, assuaged,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">quelled, it.</FONT></i></b>] In the Kur vii. 153, some read, ↓ وَلَمَّا سُكِتَ عَنْ مُوسَى الغَضَبُ and أُسْكِتَ [i. e. <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">And when the anger was stilled so that it was made to depart from Moses</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Bd. [For the usual reading see 1, latter part.]) </FONT></i></b>
اسكره	اسكرهُ <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (wine, or beverage,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">intoxicated,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">inebriated, him;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A;) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">deprived him of his reason;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> as also, accord. to some, ↓ سَكَرَهُ ; <b><i><FONT COLOR="DarkOliveGreen"> (MF, TA;) </FONT></i></b> but the former is that which commonly obtains; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> [and ↓ سكّرهُ has the same signification; or its inf. n.] تَسْكِيرٌ signifies the <b><i><FONT COLOR="DarkBlue">causing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">making, to be affected with the remains of intoxication.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (KL. [See the pass. part. n. of this last, below.]) </FONT></i></b> The first is also said of قريض [app. a mistranscription for قريص, which may be syn. with قَارِصٌ, meaning “ sour milk, ” for this has an effect like intoxication when too much of it has been drunk]; and thus applied it is tropical. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
اسكف	اسكف , <b><i><FONT COLOR="DarkOliveGreen"> (inf. n. إِسْكَافٌ, Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, an</FONT></i></b> إِسْكَاف [q. v. infrà]. <b><i><FONT COLOR="DarkOliveGreen"> (IAar, T, Msb, K.) </FONT></i></b>
اسكن	اسكن : see 1, near the end, in two places. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> اسكنهُ: see 2, first sentence. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence,] said of poverty, <b><i><FONT COLOR="DarkBlue">It made him to be little,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">seldom, in motion.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Aboo―Is―hák, L, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And, said of God, <b><i><FONT COLOR="DarkBlue">He made him to be such as is termed</FONT></i></b> مِسْكِين [q. v.]. <b><i><FONT COLOR="DarkOliveGreen"> (L, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> And اسكنهُ الدَّارَ, <b><i><FONT COLOR="DarkOliveGreen"> (S, L, Msb, K,) </FONT></i></b> or المَنْزِلَ, <b><i><FONT COLOR="DarkOliveGreen"> (MA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He made him</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">gave him</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">to inhabit the house,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">abode;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, * MA, L, * Msb, * K; *) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he lodged him therein.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (MA.) </FONT></i></b>
اسلبت	اسلبت , said of a she―camel, <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">She became deprived of her young one by death</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K, TA) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">by some other means:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">she cast her young one in an imperfect state.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> اسلب الشَّجَرُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The trees became bare of their fruit, and dropped their leaves.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> اسلب الثُّمَامُ <b><i><FONT COLOR="DarkOliveGreen"> (S, TA) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The</FONT></i></b> ثمام [or <b><i><FONT COLOR="DarkBlue">panic grass</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">put forth its</FONT></i></b> خُوص [or <b><i><FONT COLOR="DarkBlue">leaves,</FONT></i></b> so that <b><i><FONT COLOR="DarkBlue">it became fit to be cut:</FONT></i></b> see سَلَبٌ]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See also 1, in two places.
اسلحب	اِسْلَحَبَّ <b><i><FONT COLOR="DarkBlue">It was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, right, direct, rightly directed, straight,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">even.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a road) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was extended:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">conspicuous and extended.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> [And app. <b><i><FONT COLOR="DarkBlue">It was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, spread out,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">expanded:</FONT></i></b> see the part n., below.]
اسلحه	اسلحهُ <b><i><FONT COLOR="DarkBlue">He made him to void</FONT></i></b> سُلَاح [or <b><i><FONT COLOR="DarkBlue">thin excrement</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> [See also 2.]
اسلخ	اسلّخ , inf. n. اِسْلِخَاخٌ <b><i><FONT COLOR="DarkBlue">He lay upon his side.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
اسلع	اسلع <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">had a</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">wound in the head, such as is termed</FONT></i></b>] شَجَّة, <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> i. e., <b><i><FONT COLOR="DarkBlue">a</FONT></i></b> سَلْعَة: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he had a</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">kind of ulcer in the belly, called</FONT></i></b>] دُبَيْلَة. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
اسلفه	اسلفهُ <b><i><FONT COLOR="DarkBlue">He did it previously,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">beforehand.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O and TA in art. زلف.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence,] اسلف فِى, كَذَا, <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb, TA,) </FONT></i></b> inf. n. إِسْلَافٌ; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> and فِيهِ ↓ سلّف , <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb, TA,) </FONT></i></b> inf. n. تَسْلِيفٌ; <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He paid in advance,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">beforehand, for such a thing,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, TA,) </FONT></i></b> i. e. a commodity described to him, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or wheat or the like, <b><i><FONT COLOR="DarkBlue">for which the seller became responsible,</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">with something additional to the equivalent of the current price at the time of the payment,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (see سَلَفٌ,) </FONT></i></b>] <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">to be delivered at a certain period:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> and أَسْلَمَ signifies the same. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> You say, أَسْلَفْتُ إِلَيْهِ فِى كَذَا and إِلَيْهِ ↓ سَلَّفْتُ [<b><i><FONT COLOR="DarkBlue">I paid in advance to him for such a thing,</FONT></i></b> &amp;c.]. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> Hence the saying in a trad., فَيُسَلِّفْ ↓ مَنْ سَلَّفَ فِى كَيْلٍ مَعْلُومٍ وَوَزْنٍ مَعْلُومٍ إِلَى أَجَلٍ مَعْلُومٍ i. e. <b><i><FONT COLOR="DarkBlue">He who pays in advance</FONT></i></b> for a commodity for which the seller is responsible, <b><i><FONT COLOR="DarkBlue">let him pay in advance for a certain measure, and a certain weight, to be delivered at a certain period.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And اسلفهُ مَالًا, <b><i><FONT COLOR="DarkOliveGreen"> (S, M, Mgh, TA,) </FONT></i></b> and ↓ سلّفهُ , <b><i><FONT COLOR="DarkOliveGreen"> (M, Mgh, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He lent him property</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">to be repaid,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">returned, without any profit</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (M, Mgh, TA. [See, again, سَلَفٌ.]) </FONT></i></b> [Whence one says, اسلفهُ إِحْسَانًا and سلّفهُ, and ↓ سلّفهُ , meaning <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He did to him, to be requited it, a good action</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">an evil action;</FONT></i></b> as is shown by the words مَا أَسْلَفْتَ مِنْ إِسَآءَةٍ أَوْ إِحْسَانٍ وَمَا تُعْطِيهِ لِتُقْضَاهُ in art. قرض in the K, and by the corresponding words مَا سَلَّفْتَ مِنْ إِحْسَانٍ وَمِنْ إِسَآءَةٍ in the same art. in the S: see also Bd in xxxvi. 11: and see زَلَّفَهُ. And hence,] a poet says, الجَارَ شِرْبًا وَهْىَ حَائِمَةٌ ↓ تُسَلِّفُ وَالمَآءُ لَزْنٌ بَكِىْءُ العَيْنِ مُقْتَسَمُ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">They</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (referring to camels) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">yield promptly to the neighbour a draught</FONT></i></b> of milk, <b><i><FONT COLOR="DarkBlue">while they are thirsty, and going round about the water, when the water is crowded upon, scanty in the source, divided by lot</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA. [See also some verses of El―Akra' Ibn―Mo'ádh, in which the former hemistich occurs with a different latter hemistich, in the Ham p. 753.]) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See also 1, last sentence but one.
اسلق	اسلق , said of a man, <b><i><FONT COLOR="DarkBlue">His camel's back became white after the healing of galls.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">He hunted, snared,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">trapped, a she―wolf,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar. K,) </FONT></i></b> which is called سِلْقَة. <b><i><FONT COLOR="DarkOliveGreen"> (IAar.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> See also 1, in the latter half of the paragraph.
اسلنطح	اِسْلَنْطَحَ <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a thing) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, long and wide.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AA, O and L in this art.: mentioned in the S in art. سطح.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a valley) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">became wide:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> accord. to IF, both the ل and ن are added to give intensiveness to the signification. <b><i><FONT COLOR="DarkOliveGreen"> (O.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">extended himself</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became extended</FONT></i></b> [app. on the ground]; syn. اِنْبَسَطَ: <b><i><FONT COLOR="DarkOliveGreen"> (L:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he became thrown down upon his face:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he lay,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">lay as though thrown down</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">extended:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he stretched himself;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">lay, and stretched himself; upon his face, extended upon the ground:</FONT></i></b> syn. اِنْطَبَحَ: <b><i><FONT COLOR="DarkOliveGreen"> (O:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he lay as though thrown down</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">extended, upon the back of his neck:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ibn―'Abbád, O:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man, L) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">fell upon his face:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L, K:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">upon his back.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b>
اسلنقى	اِسْلَنْقَى , of the measure اِفْعَنْلَى, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He lay,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">slept,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (نَامَ,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">on his back;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Seer, S, O, K;) </FONT></i></b> like اِسْتَلْقَى [which belongs to art. لقى]; <b><i><FONT COLOR="DarkOliveGreen"> (O, K;) </FONT></i></b> as also ↓ تسلّق . <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
اسلهب	اِسْلَهَبَّ , said of a horse running, <b><i><FONT COLOR="DarkBlue">He stretched himself forth;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">extended,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">elongated, himself:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S: [the meaning is there indicated, and it is expressed by an interlinear explanation in one of my copies of that work:]) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he pressed onward with a penetrative energy</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">force,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">with sharpness of spirit.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> Some hold that the ه in the words of this art. is augmentative: others, [app. the greater number,] that it is radical. <b><i><FONT COLOR="DarkOliveGreen"> (MF.) </FONT></i></b>
اسم	اِسْمٌ , <b><i><FONT COLOR="DarkOliveGreen"> (S, M, Msb, K,) </FONT></i></b> with the conjunctive ا, [i. e. written ا سْمٌ,] but this is made disjunctive by poetic license [as well as when the word commences a sentence], <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> usually with kesr [when the | is disjunctive], <b><i><FONT COLOR="DarkOliveGreen"> (Lh, M, TA,) </FONT></i></b> and اُسْمٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K,) </FONT></i></b> of the dial. of Benoo―'Amr―Ibn―Temeem and of Kudá'ah, <b><i><FONT COLOR="DarkOliveGreen"> (M, TA,) </FONT></i></b> mentioned by IAar, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> and ↓ سِمٌ and ↓ سُمٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K) </FONT></i></b> and ↓ سَمٌ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> and ↓ سُمًا <b><i><FONT COLOR="DarkOliveGreen"> (M, K) </FONT></i></b> and ↓ سِمًا and ↓ سَمًا , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> [The <b><i><FONT COLOR="DarkBlue">name</FONT></i></b> of a thing; i. e.] <b><i><FONT COLOR="DarkBlue">a sign</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">such as may be uttered or written</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">conveying knowledge</FONT></i></b> of a thing; syn. عَلَامَةٌ: and <b><i><FONT COLOR="DarkBlue">a word applied to denote a substance</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an accident</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">attribute, for the purpose of distinction:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K:) </FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">a substantive in the proper sense of this term,</FONT></i></b> i. e. <b><i><FONT COLOR="DarkBlue">a real substantive;</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">a substance in a tropical sense of this term,</FONT></i></b> i. e. <b><i><FONT COLOR="DarkBlue">an ideal substantive:</FONT></i></b>] as expl. by El―Munáwee, in the “ Towkeef, ” the اسم is <b><i><FONT COLOR="DarkBlue">that which denotes a meaning in itself unconnected with any of the three times</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">past and present and future</FONT></i></b>]: <b><i><FONT COLOR="DarkBlue">if denoting what subsists by itself, it is termed</FONT></i></b> اِسْمُ عَيْنٍ; and <b><i><FONT COLOR="DarkBlue">if denoting what does not subsist by itself,</FONT></i></b> [i. e. <b><i><FONT COLOR="DarkBlue">an accident</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">attribute,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">whether existent, as</FONT></i></b> العِلْمُ [i. e. <b><i><FONT COLOR="DarkBlue">knowledge</FONT></i></b>], <b><i><FONT COLOR="DarkBlue">or non―existent, as</FONT></i></b> الجَهْلُ [i. e. <b><i><FONT COLOR="DarkBlue">ignorance</FONT></i></b>], <b><i><FONT COLOR="DarkBlue">it is termed</FONT></i></b> اِسْمُ مَعْنًى: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> the pl. is أَسْمَآءٌ [a pl. of pauc.] and أَسْمَاوَاتٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K,) </FONT></i></b> the latter said by Lh to be a pl. of اِسْمٌ, but it is rather a pl. of أَسْمَآءٌ, for otherwise there is no way of accounting for it, <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> and أَسَامٍ <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K) </FONT></i></b> and أَسَامِىُّ <b><i><FONT COLOR="DarkOliveGreen"> (M, K) </FONT></i></b> are [likewise] pls. of أَسْمَآءٌ: <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA:) </FONT></i></b> the word ا سْمٌ [i. e. اِسْمٌ or اُسْمٌ] is derived from سَمَوْتُ, <b><i><FONT COLOR="DarkOliveGreen"> (S, TA,) </FONT></i></b> or from السُّمُوُّ, <b><i><FONT COLOR="DarkOliveGreen"> (Msb, Er―Rághib, TA,) </FONT></i></b> because the اسم is a means of raising into notice the thing denoted thereby, and making it known: <b><i><FONT COLOR="DarkOliveGreen"> (S, * Er―Rághib, TA:) </FONT></i></b> it is of the measure اِفْعٌ [or اُفْعٌ, accord. to different dialects], the last radical, و, being wanting in it, <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, TA,) </FONT></i></b> and the hemzeh [or rather |] being prefixed by way of compensation for it, accord to a general rule; <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA;) </FONT></i></b> for it is originally سِمْوٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, Er―Rághib, TA) </FONT></i></b> or سُمْوٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, TA,) </FONT></i></b> its pl. being أَسْمَآءٌ, and its dim. being ↓ سُمَىٌّ [originally سَمَيْوٌ]: <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, Er―Rághib, * TA:) </FONT></i></b> some of the Koofees hold that it is from الوَسْمُ, meaning العَلَامَةُ, the و, which is the primal radical, being rejected, and the hemzeh [or |] being substituted for it, so that its measure is اِعْلٌ [or اُعْلٌ]; but this is a weak opinion, for, were it so, the dim. would be وَسَيْمٌ and the pl. would be أَوْسَامٌ. <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA.) </FONT></i></b> One says, اِسْمُ هٰذَا كَذَا [<b><i><FONT COLOR="DarkBlue">The name of this is thus,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">such a word</FONT></i></b>]; and if you will you may say, اُسْمُ هٰذا كذا; and in like manner, ↓ سِمُهُ and ↓ سُمُهُ : Lh says that اِسْمُهُ فُلَانٌ [<b><i><FONT COLOR="DarkBlue">His name is Such a one</FONT></i></b>] is the [common] phrase of the Arabs; and he mentions اُسْمُهُ فُلَانٌ as heard from [the tribe of] Benoo―'Amr―Ibn―Temeem: and Ks cites, as heard from some of [the tribe of] Benoo―Kudá'ah, the saying, ↓ بِا سْمِ ا لَّذِى فِى كُلِّ سُورَةٍ سُمُهْ [<b><i><FONT COLOR="DarkBlue">In the name of Him whose name is in every chapter of the Kur―án</FONT></i></b>], and ↓ سِمُهْ as heard from others, not of Kudá'ah. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> سِرْ عَلَى ا سْمِ ا للّٰهِ is an elliptical phrase [for سِرْ مُعْتَمِدًا عَلَى ذِكْرِ ا سْمِ ا للّٰهِ <b><i><FONT COLOR="DarkBlue">Journey thou relying upon the mention of the name of God</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (IJ, M in art. دل: see دَلِيلٌ.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence,] ا سْمٌ signifies also <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Fame, renown, report,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">reputation,</FONT></i></b> of a person: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and so ↓ سُمًا , <b><i><FONT COLOR="DarkBlue">in relation to good,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> not to evil; mentioned by Az. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> One says, ذَهَبَ ا سْمُهُ فِى النَّاسِ, i. e. <b><i><FONT COLOR="DarkBlue">His fame</FONT></i></b> &amp;c. [<b><i><FONT COLOR="DarkBlue">went,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">spread, among mankind,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the people</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
اسم	اِسْمٌ : see art. سمو.
اسم معرب	اسْمٌ مُعَرَّبٌ [<b><i><FONT COLOR="DarkBlue">An arabicized noun;</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">a noun received by the Arabs from foreigners, indeterminate,</FONT></i></b> [i. e. <b><i><FONT COLOR="DarkBlue">significant of a meaning,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (as is said in the Mz, 19th نوع,) </FONT></i></b>], <b><i><FONT COLOR="DarkBlue">such as</FONT></i></b> إِبْرِيسَم [meaning “ silk ”], <b><i><FONT COLOR="DarkBlue">and, if possible, accorded to some one of the forms of Arabic words; otherwise, spoken by them as they received it; and sometimes they derived from it:</FONT></i></b> but if they received it as a proper name, it is not termed مُعَرَّبٌ, but أَعْجَمِىٌّ, like إِبْرَاهِيمُ and إِسْحَاقُ. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> [مُعَرَّبٌ alone is also used in this sense, as a subst: and as such its pl. is مُعَرَّبَاتٌ: thus in the Mz, ubi suprà; and often in lexicons &amp;c.]
اسمأد	اِسْمَأَدَّ , <b><i><FONT COLOR="DarkOliveGreen"> (S, M, L,) </FONT></i></b> inf. n. اِسْمِئْدَادٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, became swollen:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, L:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became much swollen:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AZ, M, L:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">became swollen with anger;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, L;) </FONT></i></b> or so ↓ اِسْمَادَّ , inf. n. اِسمِيدَادٌ; and ↓ اِسْمَدَّ , inf. n. اِسْمِدَادٌ. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> One says, اسمأدّت يَدَهُ <b><i><FONT COLOR="DarkBlue">His arm,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hand, became swollen:</FONT></i></b> and اسمأدّت رِجْلُهَا <b><i><FONT COLOR="DarkBlue">Her leg,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">foot, became inflated and swollen.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also, said of anything, <b><i><FONT COLOR="DarkBlue">It went,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">passed, away:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">perished;</FONT></i></b> and so ↓ اسمدّ . <b><i><FONT COLOR="DarkOliveGreen"> (L, TA.) </FONT></i></b> And اسمأدّ مِنَ الغَضَبِ <b><i><FONT COLOR="DarkBlue">He perished by reason of anger.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b>
اسمأل	اِسْمَأَلَّ , <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K,) </FONT></i></b> inf. n. اِسْمِئلَالٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man, O) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, slender, lean,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">lank,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in the belly.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, * O, * K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Said of the shade, <b><i><FONT COLOR="DarkBlue">It contracted;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">went away;</FONT></i></b> syn. قَلَصَ, <b><i><FONT COLOR="DarkOliveGreen"> (O,) </FONT></i></b> or اِرْتَفَعَ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> The phrase إِذَا ا سْمَأَلَّ التُّبَّعُ, in a verse which is here cited in the S and O and TA, [and which I have cited in art. تبع,] means [accord. to J,] إِذَا رَجَعَ الظِّلُّ إِلَى أَصْلِ العُودِ [app. <b><i><FONT COLOR="DarkBlue">When the shade</FONT></i></b> cast by the leaves of a tree <b><i><FONT COLOR="DarkBlue">returns to the lower part of the branch;</FONT></i></b> i. e. when the sun becomes high: virtually the same as <b><i><FONT COLOR="DarkBlue">when the shade contracts</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (S, TA:) </FONT></i></b> or, as some say, by التُّبَّعُ is meant [the star, or asterism, called] الدَّبَرَان, and the phrase means <b><i><FONT COLOR="DarkBlue">when</FONT></i></b> الدبران <b><i><FONT COLOR="DarkBlue">rises.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA. [See art. تبع.]) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> Said of a person's face, <b><i><FONT COLOR="DarkBlue">It became altered in consequence of emaciation.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> See also 1, last sentence but one.
اسمار	اسمارّ : see 1, in the latter half of the paragraph.
اسماه	اسماهُ <b><i><FONT COLOR="DarkBlue">He raised, upraised, uplifted, upreared, exalted,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">elevated, him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it;</FONT></i></b> as also بِهِ ↓ سَمَا [lit. <b><i><FONT COLOR="DarkBlue">he rose,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">with him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> أَسْمَيْتُهُ مِنْ بَلَدٍ <b><i><FONT COLOR="DarkBlue">I made him to go up,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">away, from a town,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">country.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> اسمانا, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> or ↓ اِسْتَمَانَا , <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, incited us to hunt,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">chase:</FONT></i></b> so says Th. <b><i><FONT COLOR="DarkOliveGreen"> (M, TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">He looked at,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">towards, his,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">its</FONT></i></b> سَمَاوَة [expl. immediately before the mention of this phrase in the M as meaning the <b><i><FONT COLOR="DarkBlue">form,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">figure, seen from a distance,</FONT></i></b> and the <b><i><FONT COLOR="DarkBlue">aspect,</FONT></i></b> of anything]. <b><i><FONT COLOR="DarkOliveGreen"> (M, TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> And اسمى <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">took the direction of,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">came to,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Es―Semáweh</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (السَّمَاوَة, S, M) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a certain water in the desert</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (البَادِيَة, M) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a place between El―Koofeh and Syria,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a well―known desert.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A4―]</FONT></b> See also 2.
اسمدر بصره	اِسْمَدَرَّ بَصَرُهُ <b><i><FONT COLOR="DarkBlue">His sight became weak, in the manner described below, voce</FONT></i></b> سَمَادِيرُ. <b><i><FONT COLOR="DarkOliveGreen"> (S in art. سدر, and M and K in art. سمدر.) </FONT></i></b> It is of the measure اِفْمَعَلَّ, from السَّدَرُ; <b><i><FONT COLOR="DarkOliveGreen"> (IKtt;) </FONT></i></b> the م being augmentative. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> See also سَدِرَ. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> اسمدرّت عَيْنُهُ <b><i><FONT COLOR="DarkBlue">His eye shed tears;</FONT></i></b> accord. to Lh; but this is not known in the classical language. <b><i><FONT COLOR="DarkOliveGreen"> (M in art. سمدر.) </FONT></i></b>
اسمعه	اسمعهُ , inf. n. إِسْمَاعٌ: see 2, in four places. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He told him</FONT></i></b> [a thing]. <b><i><FONT COLOR="DarkOliveGreen"> (Msb) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He made him to understand:</FONT></i></b> the verb being used in this sense in the Kur [viii. 23], لَوْعَلِمَ ا للّٰهُ فِيهِمْ خَيْرًا لَأَسْمَعَهُمْ [<b><i><FONT COLOR="DarkBlue">Had God known any good in them, He had made them to understand</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> أَسْمَعَكَ ا للّٰهُ <b><i><FONT COLOR="DarkBlue">May God not make thee to be deaf.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> أَسْمَعَتْ <b><i><FONT COLOR="DarkBlue">She sang.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> One says to a female singer, أَسْمِعِينَا <b><i><FONT COLOR="DarkBlue">Sing thou to us:</FONT></i></b> thus used in a verse of Tarafeh. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> أَسْمَعْتَ <b><i><FONT COLOR="DarkBlue">Thou hast said a saying that ought to be heard and followed.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Har p. 398.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> اسمع الدَّلْوَ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He made,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">put, a</FONT></i></b> مِسْمَع [q. v.] <b><i><FONT COLOR="DarkBlue">to the bucket.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA.) </FONT></i></b> And in like manner, اسمع الزِّنْبِيلَ <b><i><FONT COLOR="DarkOliveGreen"> (K) (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He made,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">put, what are termed</FONT></i></b> مِسْمَعَانِ <b><i><FONT COLOR="DarkBlue">to the basket.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> أَسْمِعْ بِهِمْ وَأَبْصِرْ; and أَبْصِرْ بِهِ وَأَسْمِعْ; see art. بصر.
اسمن	اسمن <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man, M, L) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was fat,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">plump, by nature.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, L, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man, S, M, L) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">possessed a thing that was fat,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">plump:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, L, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">bought such:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, L, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">gave such</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, L, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">to another.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> And اسمن القَوْمُ <b><i><FONT COLOR="DarkBlue">The people,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">party, became in the state of those whose cattle had become fat,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">plump.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, L, K. *) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">He bought</FONT></i></b> سَمْن. <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> And اسمنوا <b><i><FONT COLOR="DarkBlue">They became in the condition of having much</FONT></i></b> سَمْن. <b><i><FONT COLOR="DarkOliveGreen"> (M, L, K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> اسمنهُ: see 2: <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> and see also 1, in three places.
اسمهر	اِسْمَهَرَّ <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a spear, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, hard.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a thorn) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, dry,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tough, and hard.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> <b><i><FONT COLOR="DarkBlue">It was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, strong;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (said of a rope; TA;) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pressing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">severe,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">difficult;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (said of an affair; TA;) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">intense;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> said of darkness: <b><i><FONT COLOR="DarkOliveGreen"> (S, TA:) </FONT></i></b> and, said of darkness, <b><i><FONT COLOR="DarkBlue">it became disagreeable, and intense.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">became vehement in fight.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a penis) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">became straight and erect.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b>
اسمى	اِسْمِىٌّ [<b><i><FONT COLOR="DarkBlue">Of,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">relating to, a name</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">noun</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">substantive;</FONT></i></b>] rel. n. from اِسْمٌ; as also ↓ سِمَوِىٌّ and ↓ سُمَوِىٌّ . <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b> [Hence, جُمْلَةٌ ا سْمِيَّةٌ <b><i><FONT COLOR="DarkBlue">A nominal proposition</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">phrase;</FONT></i></b> as distinguished from فِعْليَّةٌ, or verbal.]
اسن	اسنّ , <b><i><FONT COLOR="DarkOliveGreen"> (S, M, L, Msb, K,) </FONT></i></b> inf. n. إِسْنَانٌ, <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, L, Msb,) </FONT></i></b> said of a man, <b><i><FONT COLOR="DarkOliveGreen"> (S, M, L, Msb, K,) </FONT></i></b> and of other than man, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> كَبِرَ [meaning <b><i><FONT COLOR="DarkBlue">He became advanced in age,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fullgrown</FONT></i></b>], <b><i><FONT COLOR="DarkOliveGreen"> (S, L, Msb,) </FONT></i></b> or كَبِرَتْ سِنُّهُ [which means the same]; <b><i><FONT COLOR="DarkOliveGreen"> (M, L, K;) </FONT></i></b> as also ↓ استسنّ : <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> but Az says that الإِسْنَانُ in the case of an animal of the ox―kind and of the sheep or goat, is not the same as in that of a man: for in such animals it means [<b><i><FONT COLOR="DarkBlue">the attaining to the age of</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">the coming forth of the</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">permanent</FONT></i></b>] ثَنِيَّة [or <b><i><FONT COLOR="DarkBlue">central incisor</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> or in such animals it means at least [<b><i><FONT COLOR="DarkBlue">the attaining to the age of</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">the shedding of the</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">tooth called</FONT></i></b>] ثنيّة [which is generally said to be <b><i><FONT COLOR="DarkBlue">in the third year</FONT></i></b>]; and at the utmost in such animals, [<b><i><FONT COLOR="DarkBlue">the attaining to the age of</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">what is termed</FONT></i></b> الصُّلُوغ or السُّلُوغ [which is <b><i><FONT COLOR="DarkBlue">in the sixth year</FONT></i></b>]; and at the utmost in camels, [<b><i><FONT COLOR="DarkBlue">the attaining to the age of</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">what is termed</FONT></i></b> البُزُول [which is generally <b><i><FONT COLOR="DarkBlue">in the ninth year</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, L.) </FONT></i></b> [It is also expl. in the K as meaning <b><i><FONT COLOR="DarkBlue">His tooth grew forth:</FONT></i></b> but the right explanation is one given in the Mgh and L; i. e. <b><i><FONT COLOR="DarkBlue">his tooth whereby he became</FONT></i></b> مَسِنّ <b><i><FONT COLOR="DarkBlue">grew forth.</FONT></i></b>] لَمْ يُسْنَنْ, occurring in a trad. of Ibn―'Omar, as some relate it, is a mistake for لَمْ يُسْنِنْ. <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, L.) </FONT></i></b> And البَدَنَةُ ↓ سُنَّتِ , a phrase mentioned by Kt, as meaning <b><i><FONT COLOR="DarkBlue">The teeth of the</FONT></i></b> بدنة <b><i><FONT COLOR="DarkBlue">grew forth,</FONT></i></b> is also a mistake [for أَسَنَّت]. <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> You say also, اسنّ سَدِيسُ النَّاقَةِ <b><i><FONT COLOR="DarkBlue">The</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">tooth called</FONT></i></b>] سديس <b><i><FONT COLOR="DarkBlue">of the she―camel grew forth,</FONT></i></b> i. e. <b><i><FONT COLOR="DarkBlue">in the eighth year.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, L.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also, said of God, <b><i><FONT COLOR="DarkBlue">He made</FONT></i></b> a tooth <b><i><FONT COLOR="DarkBlue">to grow forth.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, L, K.) </FONT></i></b> ا للّٰهُ ↓ سَنَّهَا , [referring to the teeth of a بَدَنَة,] a phrase mentioned by Kt, is a mistake [for أَسَنَّهَا]. <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also 1, in the former half of the paragraph, in two places.
اسناه	اسناهُ <b><i><FONT COLOR="DarkBlue">He raised, exalted,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">elevated, him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> اسنى النَّارَ <b><i><FONT COLOR="DarkBlue">He raised the light of the fire.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> اسنى لَهُ الجَائِزَةَ <b><i><FONT COLOR="DarkBlue">He raised</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">in value</FONT></i></b>], <b><i><FONT COLOR="DarkBlue">to him, the</FONT></i></b> جائزة [i. e. <b><i><FONT COLOR="DarkBlue">gift,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">present</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And أَسْنَيْنَا لَهُ الجَعَالَةَ <b><i><FONT COLOR="DarkBlue">We made much and high</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">in amount</FONT></i></b>], <b><i><FONT COLOR="DarkBlue">to him, the pay.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Har p. 134.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> And اسنى جِوَارَهُ <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> أَحْسَنَهُ [app. meaning <b><i><FONT COLOR="DarkBlue">He made good his covenant of protection</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> اسنى البَرْقُ <b><i><FONT COLOR="DarkBlue">The lightning sent its light into the house,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tent,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">chamber:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fell upon the ground:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">flew along in the clouds;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA;) </FONT></i></b> or, sometimes, <b><i><FONT COLOR="DarkBlue">elsewhere, not in the clouds:</FONT></i></b> but it is only <b><i><FONT COLOR="DarkBlue">in the night.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> See also another explanation near the end of the first paragraph. <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> اسنى القَوْمُ, <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K,) </FONT></i></b> inf. n. إِسْنَآءٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S) <b><i><FONT COLOR="DarkBlue">The people,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">party, tarried a year</FONT></i></b> (S, K) </FONT></i></b> in a place: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or it signifies أَتَى عَلَيْهِمُ العَامُ [<b><i><FONT COLOR="DarkBlue">the year passed over them;</FONT></i></b> meaning <b><i><FONT COLOR="DarkBlue">they remained to the end of the year</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> But أَسْنَتُوا signifies <b><i><FONT COLOR="DarkBlue">They were afflicted with drought,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">barrenness:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, * K: [Freytag has erroneously assigned this signification to اِسْتَنَوْا:]) </FONT></i></b> the و, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or the ى, which is originally و, <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> being changed into ت, <b><i><FONT COLOR="DarkOliveGreen"> (S, M,) </FONT></i></b> to distinguish between this verb and اسنى in the sense expl. above. <b><i><FONT COLOR="DarkOliveGreen"> (S. [See art. سنت.]) </FONT></i></b>
اسنتوا	اسنتوا <b><i><FONT COLOR="DarkBlue">They experienced drought,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">barrenness:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, A, K:) </FONT></i></b> derived from سَنَةٌ; the و being changed into ت, [for سَنَةٌ is originally سَنْوَةٌ, or, accord. to one dial. سَنْهَةٌ,] to distinguish between this verb and أَسْنَى as signifying “ he remained in a place a year: ” or, as Fr says, they imagined the ه [meaning ة, in سَنَةٌ,] to be a radical letter, finding it to be the third letter, and therefore changed it into ت: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> accord. to Sb, the ت [in أَسْنَتَ] is substituted for the ى [in أَسْنَى]; and there is no instance of the like except ثِنْتَانِ [in which the ت is substituted for the final radical, ى], <b><i><FONT COLOR="DarkOliveGreen"> (M in the present art.,) </FONT></i></b> and in words of the measure اِفْتَعَلَ [as اِتَّسَرَ for اِيتَسَرَ]. <b><i><FONT COLOR="DarkOliveGreen"> (M in art. ثنى.) </FONT></i></b>
اسنف	اسنف , inf. n. إِسْنَافٌ: see above, in two places. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Hence, i. e. from this verb in the sense expl. in the first sentence, <b><i><FONT COLOR="DarkOliveGreen"> (S, TA,) </FONT></i></b> اسنف أَمْرَهُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He performed his affair skilfully, soundly,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">thoroughly.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K, TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a horse) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">preceded the other horses:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA:) </FONT></i></b> and اسنفت <b><i><FONT COLOR="DarkBlue">she</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a camel) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">preceded the other camels</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in going,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">journeying,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pace;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> as also ↓ سَنَفَتْ . <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> [See the verse cited in the preceding paragraph, and the explanation of it by Az.] Said of a camel, it means also <b><i><FONT COLOR="DarkBlue">He put forward his neck, to go on:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he advanced,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">preceded.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Said of lightning, <b><i><FONT COLOR="DarkBlue">It appeared,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">was seen, near;</FONT></i></b> and so said of the clouds <b><i><FONT COLOR="DarkOliveGreen"> (السَّحَاب) </FONT></i></b>. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And اسنفت الر ِّيحُ <b><i><FONT COLOR="DarkBlue">The wind blew violently, and raised the dust.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ibn―'Abbád, K.) </FONT></i></b>
اسنفل	اِسْنَفَلَّ <b><i><FONT COLOR="DarkBlue">He was independent,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">alone; with none to share,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">participate, with him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [And اِسْتَقَلَّ بِنَفْسِهِ, <b><i><FONT COLOR="DarkBlue">the same;</FONT></i></b> or <b><i><FONT COLOR="DarkOliveGreen"> (as shown by an explanation of the act. part. n. in the TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he managed his affairs, by himself alone, thoroughly, soundly,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">vigorously.</FONT></i></b>] And هُوَ لاَ يَسْتَقِلُّ بِهٰذَا <b><i><FONT COLOR="DarkBlue">He is not able</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">by himself</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">to do this.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> ――― اِسْتَقَلَّ <b><i><FONT COLOR="DarkBlue">He was independent of all others; absolute.</FONT></i></b> ――― اِسْتَقلَّ <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">rose,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">raised himself,</FONT></i></b> with a burden: <b><i><FONT COLOR="DarkOliveGreen"> (JK:) </FONT></i></b> and a bird in his flight. <b><i><FONT COLOR="DarkOliveGreen"> (JK, K.) </FONT></i></b> ――― اُسْتُقِلَّ غَضَبًا <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">became affected with a tremour,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">trembling, by anger.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK.) </FONT></i></b> ――― اِسْتَقَلَّ بِالشَّىْءِ <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> اِسْتَبَدَّ بِهِ. <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. حكر.) </FONT></i></b>
اسنفل	اِسْنَفَلَّ <b><i><FONT COLOR="DarkBlue">He was independent,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">alone; with none to share,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">participate, with him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [And اِسْتَقَلَّ بِنَفْسِهِ, <b><i><FONT COLOR="DarkBlue">the same;</FONT></i></b> or <b><i><FONT COLOR="DarkOliveGreen"> (as shown by an explanation of the act. part. n. in the TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he managed his affairs, by himself alone, thoroughly, soundly,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">vigorously.</FONT></i></b>] And هُوَ لاَ يَسْتَقِلُّ بِهٰذَا <b><i><FONT COLOR="DarkBlue">He is not able</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">by himself</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">to do this.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> اِسْتَقَلَّ <b><i><FONT COLOR="DarkBlue">He was independent of all others; absolute.</FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> اِسْتَقلَّ <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">rose,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">raised himself,</FONT></i></b> with a burden: <b><i><FONT COLOR="DarkOliveGreen"> (JK:) </FONT></i></b> and a bird in his flight. <b><i><FONT COLOR="DarkOliveGreen"> (JK, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> اُسْتُقِلَّ غَضَبًا <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">became affected with a tremour,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">trembling, by anger.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> اِسْتَقَلَّ بِالشَّىْءِ <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> اِسْتَبَدَّ بِهِ. <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. حكر.) </FONT></i></b>
اسنقه النعيم	اسنقهُ النَّعِيمُ <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> تَرَّفَهُ [i. e. <b><i><FONT COLOR="DarkBlue">Ease and plenty caused him to exult,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to exult greatly,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">excessively, and to behave insolently and unthankfully,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ungratefully:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">wealth made him to enjoy,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">lead, a plentiful, and a pleasant</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an easy, and a soft</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">delicate, life;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a life of ease and plenty</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (O, K.) </FONT></i></b>
اسننظف الذكر من البول	اِسْنَنْظَفَ الذَّكَرَ مِنَ البَوْلِ : see استنقى. نظم
اسهب	اسهب <b><i><FONT COLOR="DarkBlue">He went far,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to a great</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an extraordinary length,</FONT></i></b> in a thing; for instance, in journeying; as in a trad., in which it is said of horses, or horsemen, أَسْبَهَتْ شَهْرًا <b><i><FONT COLOR="DarkBlue">They went far for a month;</FONT></i></b> and in eating and drinking; as in another trad.: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> it is from سُهْبٌ, signifying “ a plain and far―extending land; ” as though meaning <b><i><FONT COLOR="DarkBlue">He traversed a plain and far―extending tract of land;</FONT></i></b> like as one says أَسْهَلَ and أَحْزَنَ. <b><i><FONT COLOR="DarkOliveGreen"> (Har p. 572.) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a horse) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">ran with wide steps, and preceded,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">outstripped.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA. [See also سَهْبٌ, below.]) </FONT></i></b> And [hence,] <b><i><FONT COLOR="DarkBlue">He was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, loquacious,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">profuse of speech;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, S, K;) </FONT></i></b> like اسهم; <b><i><FONT COLOR="DarkOliveGreen"> (K * and TA in art. سهم;) </FONT></i></b> [and] so اسهب فِى المَنْطِقِ : <b><i><FONT COLOR="DarkOliveGreen"> (JK:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he doted;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">was disordered in his intellect;</FONT></i></b> but when a man makes many mistakes in his speech, you say of him أَفْنَدَ: <b><i><FONT COLOR="DarkOliveGreen"> (As, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he doted much,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">often;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">was much,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">often, disordered in his intellect:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AO, TA:) </FONT></i></b> [and it seems from an explanation of the part. n. مُسْهِبٌ that it probably signifies also <b><i><FONT COLOR="DarkBlue">he was eloquent,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">profuse of correct speech:</FONT></i></b>] or <b><i><FONT COLOR="DarkBlue">he was very greedy, and</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (in some copies of the K “ or ”) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">covetous, so as to refrain from nothing:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA:) </FONT></i></b> and you say also اسهب كَلَامَهُ <b><i><FONT COLOR="DarkBlue">He prolonged,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">was prolix in, his speech:</FONT></i></b> and فى كَلَامِهِ إِسْهَابٌ <b><i><FONT COLOR="DarkBlue">In his speech is prolixity.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b> Also <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">gave much,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">largely;</FONT></i></b> and so ↓ استهب : <b><i><FONT COLOR="DarkOliveGreen"> (Lth, K:) </FONT></i></b> [or, in this sense,] you say, اسهب فِى العَطَآء. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> اسهبوا <b><i><FONT COLOR="DarkBlue">They reached sand,</FONT></i></b> in digging [a well], <b><i><FONT COLOR="DarkBlue">and water came not forth:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">they dug, and came upon sand</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a current of air:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">they dug, and came upon a current of air, and the water disappointed them of its coming:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Az, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">they dug without attaining any good:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or اسهب signifies <b><i><FONT COLOR="DarkBlue">he dug until he reached sand:</FONT></i></b> and, accord. to Th, <b><i><FONT COLOR="DarkBlue">he dug a well and reached water.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> اسهبوا الدَّابَّةَ <b><i><FONT COLOR="DarkBlue">They left the beast alone, or by itself,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">to pasture</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">where it would</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> اسهب الشَّاةَ وَلَدُهَا <b><i><FONT COLOR="DarkBlue">Her young one sucked,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">licked,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">the ewe,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">she―goat.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> أُسْهِبَ <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man, S) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">lost his reason,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA,) </FONT></i></b> as some say, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">from the bite of a serpent,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the sting of a scorpion:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">his colour became altered in consequence of love</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fright</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">disease:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or, accord. to AHát, اسهب, [so in the TA, in which it seems to be implied that أَسْهَبَ, not أُسْهِبَ, is meant,] inf. n. إِسْهَابٌ, signifies <b><i><FONT COLOR="DarkBlue">he</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man bitten by a serpent, or stung by a scorpion,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">lost his reason and lived.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA. [See also the part. n., مُسْهَبٌ, below.]) </FONT></i></b> إِسْهَابُ اللُّبِّ [in which the former word is probably the inf. n. of أُسْهِبَ, not of أَسْهَبَ,] means <b><i><FONT COLOR="DarkBlue">The mind's being confounded,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">perplexed, by</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">love of</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">a woman.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK.) </FONT></i></b>
اسهره	اسهرهُ <b><i><FONT COLOR="DarkBlue">He,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A,) </FONT></i></b> as anxiety, or trouble of mind, and pain, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">caused him to wake, to be sleepless,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">wakeful,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to remain awake.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Msb, TA.) </FONT></i></b>
اسهلوا	اسهلوا <b><i><FONT COLOR="DarkBlue">They descended to the</FONT></i></b> سَهْل [i. e. <b><i><FONT COLOR="DarkBlue">smooth</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">soft,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">plain</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">level,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">smooth and soft, tract</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (JK, Msb:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">they betook themselves to the</FONT></i></b> سَهْل: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">they became in the</FONT></i></b> سَهْل: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">they alighted and abode in the</FONT></i></b> سَهْل, <b><i><FONT COLOR="DarkBlue">after they had been alighting and abiding in the</FONT></i></b> حَزْن [i. e. <b><i><FONT COLOR="DarkBlue">rugged,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rugged and hard,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rugged and high, ground</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> Hence, in a trad. respecting the throwing of the pebbles [at Minè], يُسْهِلُ occurs as meaning <b><i><FONT COLOR="DarkBlue">He betakes himself to the interior of the valley.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">They used smoothness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">easiness,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (سُهُولَة,) </FONT></i></b> with men: opposed to أَحْزَنُوا. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [See also 3.] <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> اسهل is also trans., signifying <b><i><FONT COLOR="DarkBlue">He found</FONT></i></b> [a thing, a place, &amp;c.,] <b><i><FONT COLOR="DarkBlue">to be smooth</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">soft, plain</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">level,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">smooth and soft.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ham p. 675.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> اسهل الطَّبِيعَةَ <b><i><FONT COLOR="DarkOliveGreen"> (S) or البَطْنَ, (Msb, K,) </FONT></i></b> said of medicine, <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It relaxed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">loosened, the bowels;</FONT></i></b> syn. أَلَانَ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or أَطْلَقَ. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> And أُسْهِلَ الرَّجُلُ [<b><i><FONT COLOR="DarkBlue">The man was relaxed</FONT></i></b> in his bowels]: and أُسْهِلَ بَطْنُهُ [<b><i><FONT COLOR="DarkBlue">His bowels were relaxed</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> [Hence the inf. n. إِسْهَالٌ signifies <b><i><FONT COLOR="DarkBlue">A diarrhœa.</FONT></i></b> And اسهل, likewise said of medicine, signifies also <b><i><FONT COLOR="DarkBlue">It attenuated</FONT></i></b> a humour of the body.] <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> اسهلت بِهِ <b><i><FONT COLOR="DarkBlue">She brought it forth</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (i. e. her fœtus, or offspring,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">prematurely; i. q.</FONT></i></b> أَمْلَصَتْ بِهِ [q. v.] &amp;c. <b><i><FONT COLOR="DarkOliveGreen"> (Abu―l―'Abbás [i. e. Th], TA in art. ملص.) </FONT></i></b>
اسهم بينهم	اسهم بَيْنَهُمْ <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> أَقْرَعَ [i. e. <b><i><FONT COLOR="DarkBlue">He ordered,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">commanded, them to cast,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">draw, lots,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to practise sortilege,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sortilege with arrows, among themselves,</FONT></i></b> for a thing; or <b><i><FONT COLOR="DarkBlue">he prepared,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">disposed, them for doing so;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he cast,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">drew, lots,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">practised sortilege,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sortilege with arrows, among them:</FONT></i></b> see أَقْرَعَ]. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And أَسْهَمْتُ لَهُ <b><i><FONT COLOR="DarkBlue">I gave him a lot, share,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">portion.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> And أَسْهَمَ is syn. with أَسْهَبَ, <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> meaning <b><i><FONT COLOR="DarkBlue">He was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, loquacious,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">profuse of speech:</FONT></i></b> its م is said by Yaakoob to be a substitute for ب. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [See also مُسْهَمٌ, below.]
اسهى	اسهى <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">constructed what is termed a</FONT></i></b> سَهْوَة <b><i><FONT COLOR="DarkOliveGreen"> (K, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in a</FONT></i></b> بَيْت [or <b><i><FONT COLOR="DarkBlue">chamber</FONT></i></b> &amp;c.]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
اسو	اسو , where, in one copy, I find الأُلَى in the place of الأُولَى.) And another poet says, وَإَنَّ الإُلَآءِ يَعْلَمُونَكَ مِنْهُمُ [<b><i><FONT COLOR="DarkBlue">And verily they who know thee, of them</FONT></i></b>]: which shows what has been said above, respecting the change of meaning. <b><i><FONT COLOR="DarkOliveGreen"> (ISd.) </FONT></i></b> Ziyád El―Aajam uses the former of the two words without ال, saying, فَأَنْتُمْ أُولَى جِئْتُمْ مَعَ البَقْلِ وَالدَّبَى فَطَارَ وَهذَا شَخْصُكُمْ غَيْرُ طَائِرِ [<b><i><FONT COLOR="DarkBlue">For ye are they who came with the herbs,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">leguminous plants, and the young locusts, and they have gone away, while these, yourselves, are not going away</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (T:) </FONT></i></b> he means that their nobility is recent. <b><i><FONT COLOR="DarkOliveGreen"> (Ham p. 678; where, instead of فأنتم and اولى, we find وَأَنْتُمُ and أُلَا.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> In the phrase العَرَبُ الأُولَى, <b><i><FONT COLOR="DarkOliveGreen"> (as in the L, and in some copies of the S and K,) </FONT></i></b> or الأُلَى, <b><i><FONT COLOR="DarkOliveGreen"> (as also in the L, and in other copies of the S and K, [and thus it is always pronounced,]) </FONT></i></b> الاولى or الالى may also signify الَّذِينَ, the verb سَلَفُوا being suppressed after it, because understood; [so that the meaning is, <b><i><FONT COLOR="DarkBlue">The Arabs who have preceded,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">passed away;</FONT></i></b>] so says Ibn―EshShejeree: <b><i><FONT COLOR="DarkOliveGreen"> (L:) </FONT></i></b> or it is formed by transposition from الأُوَلُ, being pl. of أُولَى [fem. of أَوَّلُ], like as أُخَرُ is pl. of آخَ: and it is thus in the phrase, ذَهَبَتِ العَرَبُ الأُولَى or الأُلَى [<b><i><FONT COLOR="DarkBlue">The first Arabs have passed away</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> 'Obeyd Ibn―ElAbras uses the phrase, نَحْنُ الأُلَى [as meaning <b><i><FONT COLOR="DarkBlue">We are the first</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
اسوأد	اِسْوَأَدَّ : see 9, first sentence.
اسود	اسوّد , <b><i><FONT COLOR="DarkOliveGreen"> (S, M, Msb, K,) </FONT></i></b> inf. n. اِسْوِدَادٌ; <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> and ↓ اسوادّ , <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K,) </FONT></i></b> inf. n. اِسوِيدَادٌ; <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> and in poetry it is allowable to say ↓ اِسْوَأَدَّ , to avoid the concurrence of two quiescent letters; imperative [of ↓ the second] اِسْوَادِدْ, and the last two letters in this may be incorporated together [so that you may say اِسْوَادّ]; <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> said of a thing; <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb;) </FONT></i></b> and ↓ سَوِدَ , <b><i><FONT COLOR="DarkOliveGreen"> (S, M, Msb,) </FONT></i></b> said of a man, <b><i><FONT COLOR="DarkOliveGreen"> (S, TA,) </FONT></i></b> and of a thing, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> aor. يَسْوَدُ; <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> and ↓ سَادَ , <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> first pers. سُدْتُ, a form used by some; <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">he, became</FONT></i></b> أَسْوَد [i. e. <b><i><FONT COLOR="DarkBlue">black</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (S, M, Msb, K:) </FONT></i></b> and ↓ اسوادّ <b><i><FONT COLOR="DarkBlue">it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he, became intensely so.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> Nuseyb says, فَلَمْ أَمْلِكْ سَوَادِى وَتَحْتَهُ ↓ سَوِدْتُ قَمِيصٌ مِنَ القُوهِىِّ بِيضٌ بَنَائِقُهْ [<b><i><FONT COLOR="DarkBlue">I am black,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (for Nuseyb was a slave,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and am not master of my person; but beneath it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">within it, is a shirt like the cloth of Koohistán, the gores of which are white:</FONT></i></b> by this قميص he means his heart; القَمِيصُ, or قَمِيصُ القَلْبِ, tropically meaning “ the pericardium; ” and, by a synecdoche, “ the heart itself, with its appertenances ”]. <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence,] اسودّ وَجْهُهُ [lit. <b><i><FONT COLOR="DarkBlue">His face became black:</FONT></i></b> meaning] <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">his face became expressive of grief,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sorrow,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">displeasure, occasioned by fear</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">&amp;c.</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (Bd in iii. 102:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he became grieved, sorrowful,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">displeased;</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">confounded,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">perplexed, and unable to see his right course, by reason of shame,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in consequence of a deed that he had done</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Bd in xvi. 60) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">&amp;c.:</FONT></i></b> and often meaning <b><i><FONT COLOR="DarkBlue">he became disgraced</FONT></i></b>]: opposed to اِبْيَضَّ. <b><i><FONT COLOR="DarkOliveGreen"> (Bd in iii. 102.) </FONT></i></b>
اسوى	اسوى as a trans. verb: see 2, in two places, in the former half of the paragraph. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> لَايُسْوِى in the sense of لَايُسَاوِى is not correct Arabic: see 3, in the latter part of the paragraph. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> As an intrans. verb: see 8. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">He was like his son,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">offspring,</FONT></i></b> [in some copies of the K <b><i><FONT COLOR="DarkBlue">his father,</FONT></i></b> which, as is said in the TA, is a mistake,] <b><i><FONT COLOR="DarkBlue">in make,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in symmetry,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">justness of proportion;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Fr, TA;) </FONT></i></b> or simply <b><i><FONT COLOR="DarkBlue">he was like his son,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">offspring.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> [In this instance, and in all the senses here following that are mentioned in the K, the verb is erroneously written in the CK استوى.] <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> اسوى فِى المَرْأَةِ <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> أَوْعَبَ, <b><i><FONT COLOR="DarkOliveGreen"> (M, K, TA,) </FONT></i></b> i. e. <b><i><FONT COLOR="DarkBlue">He inserted the whole of his</FONT></i></b> ذَكَر <b><i><FONT COLOR="DarkBlue">into the</FONT></i></b> فَرْج [<b><i><FONT COLOR="DarkBlue">of the woman</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> Also, [as though originally أَسْوَأَ,] <b><i><FONT COLOR="DarkBlue">He was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, base, abased, object, vile, despicable,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ignominious;</FONT></i></b> syn. خَزِىَ; <b><i><FONT COLOR="DarkOliveGreen"> (M, K;) </FONT></i></b> from السَّوْأَةُ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">He voided his ordure;</FONT></i></b> syn. أَحْدَثَ; <b><i><FONT COLOR="DarkOliveGreen"> (Az, M, K;) </FONT></i></b> [likewise] from السَّوْأَةُ, as meaning “ the anus. ” <b><i><FONT COLOR="DarkOliveGreen"> (Az, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And hence, in the opinion of Az, and thought by J to be originally أَسْوَأَ [as he says in the S], <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> [though trans.,] <b><i><FONT COLOR="DarkBlue">He dropped, left out, omitted,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">neglected,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K,) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">did so through inadvertence,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> a thing, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or a letter, or word, of the Kur―án, <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> or a verse thereof: <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> mentioned by A'Obeyd: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> and in like manner, accord. to IAth, in reckoning, and in shooting, or casting: and Hr says that أَشْوَى, with ش, is allowable, as meaning أَسْقَطَ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">He was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, affected with</FONT></i></b> بَرَص [or <b><i><FONT COLOR="DarkBlue">leprosy,</FONT></i></b> which is sometimes termed السُّوْءُ; so that the verb in this sense also seems to be originally أَسْوَأَ]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">He was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, restored to health,</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">free from</FONT></i></b> سُوْءٌ as meaning <b><i><FONT COLOR="DarkBlue">an evil affection,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (as though the verb were in this sense likewise originally أَسْوَأَ, the incipient أ being privative, as it is in many other instances, like the Greek privative α ,) </FONT></i></b>] <b><i><FONT COLOR="DarkBlue">after a disease,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">malady.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A4―]</FONT></b> أَسْوَيْتُهُ بِهِ: see Q. Q. 1 in art. اسو.
اسڤ3	اَسڤ3َ see 2, in two places.
اشأم	اشأم <b><i><FONT COLOR="DarkBlue">He desired the left:</FONT></i></b> like as أَيْمَنَ signifies “ he desired the right. ” <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. يمن.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man, S) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">came to</FONT></i></b> الشَّأْم [i. e. <b><i><FONT COLOR="DarkBlue">Syria</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA: [see also 3:]) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he went thither:</FONT></i></b> and أَيْمَنَ signifies “ he came to El―Yemen. ” <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> مَا أَشْأَمَهُ <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">How unlucky,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">inauspicious, is he!</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> the vulgar say, مَا أَيْشَمَهُ. <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b>
اشأن شأنهم	اشأن شَأْنَهُمْ is mentioned by Golius as meaning “ <b><i><FONT COLOR="DarkBlue">Corrupit ac pervertit rem eorum, ”</FONT></i></b> as on the authority of the S, <b><i><FONT COLOR="DarkOliveGreen"> (the right reading in which has been given above,) </FONT></i></b> and on that of the KL, in my copy of which I find nothing of the sort.]
اشاب	اشاب , said of a man, <b><i><FONT COLOR="DarkBlue">He had children that had become white―headed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hoary.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See also the next preceding paragraph, in two places.
اشاح	اشاح , <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K,) </FONT></i></b> inf. n. إِشَاحَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (IAar, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He was cautious,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in fear,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K,) </FONT></i></b> مِنْهُ [<b><i><FONT COLOR="DarkBlue">of it</FONT></i></b>], <b><i><FONT COLOR="DarkOliveGreen"> (A, TA,) </FONT></i></b> i. e. a thing, or an affair, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> and عَلَى حَاجَتِهِ [<b><i><FONT COLOR="DarkBlue">for the thing that he wanted</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> as also ↓ شايح , <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K,) </FONT></i></b> inf. مُشَايَحَةٌ and شِيَاحٌ; and ↓ شَاحَ : <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he was cautious and in fear, endeavouring to repel death.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> But in the dial. of Hudheyl, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He strove, laboured, toiled,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">exerted himself,</FONT></i></b> فِى أَمْرٍ [<b><i><FONT COLOR="DarkBlue">in an affair</FONT></i></b>]; and so ↓ شايح . <b><i><FONT COLOR="DarkOliveGreen"> (S, A.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">He continued journeying,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">going on.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> اشاح بِوَجْهِهِ <b><i><FONT COLOR="DarkBlue">He turned away his face,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, TA,) </FONT></i></b> from a [person or] thing, or from the heat of fire, or a hot odour, and from something hurtful: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he exerted himself in aversion</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">turning away.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, TA.) </FONT></i></b> One says, كَلَّمْتُهُ فَأَشَاحَ بِوَجْهِهِ <b><i><FONT COLOR="DarkBlue">I spoke to him, and he turned away his face.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> اشاح also signifies <b><i><FONT COLOR="DarkBlue">He advanced,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">came forward;</FONT></i></b> syn. أَقْبَلَ. <b><i><FONT COLOR="DarkOliveGreen"> (Fr, O, TA.) </FONT></i></b> [Thus it has two contr. meanings. See also the part. n., مُشِيحٌ.] <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">He defended what was behind his back.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAth, TA.) </FONT></i></b> [See, again, the part. n.] <p></p><b><FONT COLOR="DarkRed">[―b7―]</FONT></b> اشاح بِذَنَبِهِ, said of a horse, <b><i><FONT COLOR="DarkBlue">He let his tail hang down loosely.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth, S.) </FONT></i></b> F, in the K, following Az and Sgh, says that this is a mistranscription of the verb, for اساح; but his assertion requires proof. <b><i><FONT COLOR="DarkOliveGreen"> (MF.) </FONT></i></b> [See the latter verb, in art. سيح.] <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> اشاحت الأَرْضُ <b><i><FONT COLOR="DarkBlue">The land produced the plant called</FONT></i></b> شِيح. <b><i><FONT COLOR="DarkOliveGreen"> (AHn, O, K.) </FONT></i></b>
اشاده	اشادهُ : see 2. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Hence, <b><i><FONT COLOR="DarkOliveGreen"> (L,) </FONT></i></b> إِشَادَةٌ signifies <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> The <b><i><FONT COLOR="DarkBlue">raising the voice</FONT></i></b> in saying a thing <b><i><FONT COLOR="DarkOliveGreen"> (Lth, S, L, K) </FONT></i></b> [of any kind, or] such as one's companion dislikes; like تَنْدِيدٌ. <b><i><FONT COLOR="DarkOliveGreen"> (Lth, L.) </FONT></i></b> See also 1. You say, اشاد صَوْتَهُ and بِصَوْتِهِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He raised his voice.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> And اشاد بِهِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He proclaimed it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cried it, raising his voice;</FONT></i></b> namely, a stray, or any other thing: <b><i><FONT COLOR="DarkOliveGreen"> (As, L:) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he made it known;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AA, S, A, K; *) </FONT></i></b> namely, a stray. <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> And اشاد بِذِكْرِهِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He raised his good fame, by praising him; raised a good report of him:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, * A, L:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">he raised his ill fame, by dispraising him; raised an evil report of him:</FONT></i></b> and اشادهُ and ↓ شَادَهُ <b><i><FONT COLOR="DarkBlue">he raised his notoriety</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fame.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> And اشاد عَلَيْهِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He published against him</FONT></i></b> something disliked, disapproved, or odious: one says, اشاد عَلَيْهِ قَبِيحًا and بِقَبِيحٍ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">He published against him something bad, evil, abominable,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">foul</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And إِشَادَةٌ also signifies <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> The act of <b><i><FONT COLOR="DarkBlue">destroying:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA:) </FONT></i></b> from the same word as syn. with تَنْدِيدٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
اشاشت النخلة	اشاشت النَّخْلَةُ <b><i><FONT COLOR="DarkBlue">The palm―tree produced dates such as are termed</FONT></i></b> شِيش. <b><i><FONT COLOR="DarkOliveGreen"> (O, K.) </FONT></i></b>
اشاصت النخلة	اشاصت النَّخْلَةُ <b><i><FONT COLOR="DarkBlue">The palm―tree was not fecundated by the flowers,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pollen, of the male tree:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">its dates dried up:</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">it bore dates such as are termed</FONT></i></b> شِيص: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it became bad, and its dates became such as are termed</FONT></i></b> شيص; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> as also ↓ شيّصت . <b><i><FONT COLOR="DarkOliveGreen"> (Kr, TA.) </FONT></i></b>
اشاطه	اشاطهُ , <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K,) </FONT></i></b> inf. n. إِشَاطَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He burned it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">made it to burn;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K;) </FONT></i></b> namely, a thing, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> as, for instance, olive―oil; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> as also ↓ شيّطهُ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> inf. n. تَشْيِيطٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> ↓ The latter also signifies <b><i><FONT COLOR="DarkBlue">He burned its wool,</FONT></i></b> namely, that of a sheep, <b><i><FONT COLOR="DarkBlue">in order to cleanse it;</FONT></i></b> and so شوّطهُ: <b><i><FONT COLOR="DarkOliveGreen"> (S, TA:) </FONT></i></b> and each of these, <b><i><FONT COLOR="DarkBlue">he</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a cook) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">set it on fire,</FONT></i></b> namely the foot of a bull or cow, or of a sheep or goat, and the head, <b><i><FONT COLOR="DarkBlue">so that what was upon it, of hair,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">wool, became burnt.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> You say also, شاط القِدْرَ <b><i><FONT COLOR="DarkBlue">He made the cooking―pot to burn, and to have something sticking in it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> And القِدْرَ ↓ شيّط <b><i><FONT COLOR="DarkBlue">He made the cooking―pot to boil;</FONT></i></b> as also شوّطها. <b><i><FONT COLOR="DarkOliveGreen"> (ElKilábee.) </FONT></i></b> And اللَّحْمَ ↓ شيّط <b><i><FONT COLOR="DarkBlue">He cooked thoroughly the flesh―meat;</FONT></i></b> as also شوّطهُ: <b><i><FONT COLOR="DarkOliveGreen"> (Ibn―'Abbád:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he smoked it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">made it smoky, and did not thoroughly cook it;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> and so the latter. <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. شوط.) </FONT></i></b> And الضَّبُعُ النَّبْتَ ↓ شيّط ; and الدَّوَآءُ الجُرْحَ; <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The year of drought burned the herbage;</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">the medicine, the wound.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, TA:) </FONT></i></b> [See also شَوَّطَ.] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> inf. n. as above, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He destroyed him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> اشاط دَمَهُ, <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb, K,) </FONT></i></b> and بِدَمِهِ, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (the Sultán, Mgh, Msb) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">made his blood to go for nothing, unretaliated, and uncompensated by a mulct; made it to be of no account:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb, K, * TA:) </FONT></i></b> or the latter, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> or both, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he laboured to destroy him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to kill him:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA:) </FONT></i></b> or both, <b><i><FONT COLOR="DarkBlue">he exposed him to slaughter:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> or, accord. to IAmb, you say, بِدَمِهِ ↓ شَاطَ , meaning <b><i><FONT COLOR="DarkBlue">he exposed him to destruction.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> You say also, اشاط دَمَ الجَزُورِ <b><i><FONT COLOR="DarkBlue">He shed the blood of the camel that was to be slaughtered.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (As, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> اشاط اللَّحْمَ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He distributed the flesh,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> i. e. the flesh of a slaughtered camel: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or اشاط الجَزُورَ <b><i><FONT COLOR="DarkBlue">he dispensed the last remaining portion of the slaughtered camel, after all beside had been distributed.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b> Also <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He cut up,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cut in pieces, the flesh</FONT></i></b> of the slaughtered camel <b><i><FONT COLOR="DarkBlue">before the distribution.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ISh.) </FONT></i></b>
اشاع الخبر	اشاع الخَبَرَ , <b><i><FONT COLOR="DarkOliveGreen"> (S, O,) </FONT></i></b> or الشَّىْءَ, <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K,) </FONT></i></b> or rather السِّرَّ, as in the L; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> and اشاع بِهِ; <b><i><FONT COLOR="DarkOliveGreen"> (O, * K;) </FONT></i></b> as also بِهِ ↓ شاع , first pers. شِعْتُ به; <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He spread, published, divulged, revealed, made known,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">disclosed,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K,) </FONT></i></b> and <b><i><FONT COLOR="DarkOliveGreen"> (K) <b><i><FONT COLOR="DarkBlue">made apparent</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">manifest,</FONT></i></b> (Msb, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">the information, announcement, news, narrative,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">story,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the thing,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the secret.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L, TA.) </FONT></i></b> And اشاع ذِكْرَ الشَّىْءِ <b><i><FONT COLOR="DarkBlue">He made the mention,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fame, of the thing to fly</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">abroad,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to spread</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> أَشَعْتُ المَالَ بَيْنَ القَوْمِ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">I dispersed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">distributed, the property among the people,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">party;</FONT></i></b> and القِدْرَ فِى الحَىِّ <b><i><FONT COLOR="DarkBlue">the</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">contents of</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">the cooking―pot among the tribe.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A 'Obeyd, TA.) </FONT></i></b> [See also its pass. part. n.] <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> اشاعت بِبَوْلِهَا <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">She</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a camel) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">ejected her urine,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">scattering it,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and stopped it;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K; expl. in the K in two places;) </FONT></i></b> but this is only when the stallion has leaped her, and is only said in relation to camels; and ببولها ↓ اشتاعت signifies the same: and in like manner اشاع is said of a he―camel. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> أَشَاعَكُمُ ا للّٰهُ السَّلَامَ, <b><i><FONT COLOR="DarkOliveGreen"> (S, O,) </FONT></i></b> or بِالسَّلَامِ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or both, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> as also ا للّٰهُ بِالسَّلَامِ ↓ شَاعَكُمُ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">May God make safety,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">peace,</FONT></i></b> &amp;c., [<b><i><FONT COLOR="DarkBlue">to light and abide upon you,</FONT></i></b> or] <b><i><FONT COLOR="DarkBlue">to accompany and follow you.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K. [See also 1, latter half.]) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> اشاع بِالإِبِلِ: see 2. <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> [اشاعت is also expl. in the TA as meaning خرجت: but I suspect a mistranscription or an omission in this case.]
اشاف عليه	اشاف عَلَيْهِ <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> أَشْرَفَ [meaning <b><i><FONT COLOR="DarkBlue">He was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, on the brink,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">verge,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">at the point, of it</FONT></i></b>], <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K,) </FONT></i></b> namely, a thing; like أَشْفَى; <b><i><FONT COLOR="DarkOliveGreen"> (S, O;) </FONT></i></b> from which it is formed by transposition. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And اشاف <b><i><FONT COLOR="DarkBlue">He feared.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ibn―'Abbád, O, K.) </FONT></i></b> You say, اشاف مِنْهُ <b><i><FONT COLOR="DarkBlue">He feared him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See also 5, last sentence.
اشاقه	اشاقهُ signifies وَجَدَهُ شَائِقًا [app. meaning, عَاشِقًا, i. e. <b><i><FONT COLOR="DarkBlue">He found him to be an excessive,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">attached,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">admiring, lover</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (IAar, * TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> One says also, مَا أَشْوَقَنِى إِلَيْكَ [<b><i><FONT COLOR="DarkBlue">How great is my desire,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the yearning</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">longing of my soul, for thee!</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
اشاهه	اشاههُ : see 1.
اشبر	اشبر <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">begat children tall in the</FONT></i></b> أَشْبَار, i. e. <b><i><FONT COLOR="DarkBlue">statures:</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">he begat children short therein.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> اشبرهُ: see 1.
اشبعه	اشبعهُ [signifying <b><i><FONT COLOR="DarkBlue">It satiated him, sated him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">satisfied his stomach,</FONT></i></b>] is said of food and of abundance of drink. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> أَشْبَعْتُهُ [<b><i><FONT COLOR="DarkBlue">I satiated him, sated him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">satisfied his stomach;</FONT></i></b> or] <b><i><FONT COLOR="DarkBlue">I fed him so that he became satiated, sated,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">satisfied.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> And أَشْبَعْتُهُ مِنَ الجُوعِ [<b><i><FONT COLOR="DarkBlue">I fed him so as fully to relieve him from hunger</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> [Hence,] أَشْبَعْتُ الثَّوْبَ <b><i><FONT COLOR="DarkOliveGreen"> (S, TA) </FONT></i></b> مِنَ الصِّبْغِ <b><i><FONT COLOR="DarkOliveGreen"> (S) (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">I saturated the garment,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">piece of cloth, with the dye.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> [Hence also,] اشبعهُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He made it</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (namely anything, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">full, without lack</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">defect,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">abundant,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">copious.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA.) </FONT></i></b> It is said of other things beside substances; as, for instance, of blowing, and of reading or reciting, and of any expression. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> You say also, سَاقَ فِى هٰذَا المَعْنَى فَصْلًا مُشْبَعًا [<b><i><FONT COLOR="DarkBlue">He carried on, respecting this idea, a full section</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [And اشبع حَرَكَةً <b><i><FONT COLOR="DarkBlue">He rendered a vowel full in sound, by inserting after it its analogous letter of prolongation.</FONT></i></b> And such a letter of prolongation is said to be inserted, or added, لِلْإِشْبَاعِ <b><i><FONT COLOR="DarkBlue">to render the sound full;</FONT></i></b> as in نُكَاتٌ for نُكَتٌ, and أَنْظُورُ for أَنْظُرُ, and مَرَاضِيعُ for مَرَاضِعُ. And إِشْبَاعًا is also used as signifying <b><i><FONT COLOR="DarkBlue">For the sake of,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">by way of, pleonasm,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">giving fulness of expression.</FONT></i></b>] <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> اشبع الرَّجُلُ <b><i><FONT COLOR="DarkBlue">The man's beasts were,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, completely satiated,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">satisfied, by abundance of herbage.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
اشبكوا	اشبكوا <b><i><FONT COLOR="DarkBlue">They dug wells</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">such as are called</FONT></i></b> شِبَاكٌ <b><i><FONT COLOR="DarkOliveGreen"> (O) or <b><i><FONT COLOR="DarkBlue">such as are called</FONT></i></b> شَبَكَةٌ. (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And أَشْبَكَ <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a place) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">had</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">such</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">wells dug in it by many persons.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
اشبه ا لله	اشبّهُ ا للّٰهُ <b><i><FONT COLOR="DarkBlue">God made him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">may God make him, to become a youth,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">young man;</FONT></i></b> i. e., <b><i><FONT COLOR="DarkBlue">to attain to the state termed</FONT></i></b> شَبَابٌ <b><i><FONT COLOR="DarkBlue">meaning as expl. below:</FONT></i></b> and اشبّ ا للّٰهُ قَرْنَهُ means the same: <b><i><FONT COLOR="DarkOliveGreen"> (S, A, TA:) </FONT></i></b> the latter [lit. means <b><i><FONT COLOR="DarkBlue">God made,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">may God make, his equal in age to become a youth,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkOliveGreen"> (see Har p. 572,) </FONT></i></b> and therefore] is tropical. <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> أَشْبَيْتُ الفَرَسَ <b><i><FONT COLOR="DarkBlue">I excited the horse to be brisk, lively,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sprightly, and to raise his fore legs together, as though in leaping, and to play.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, * K, * TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> اشبّ النَّارَ: see 1. <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> أُشِبَّ لِىَ الرَّجُلُ, inf. n. إِشْبَابٌ; as also ↓ شُبَّ ; <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The man appeared before my upraised eyes when not hoped for.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AZ, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> And أُشِبَّ لِى كَذَا, and ↓ شُبَّ , <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Such a thing was prepared,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">appointed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ordained, for me.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K, * TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> أَشَبُّ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He became one whose child,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">children, had attained to the state of</FONT></i></b> شَبَاب [i. e. <b><i><FONT COLOR="DarkBlue">youth,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">young manhood,</FONT></i></b> &amp;c.]: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> [or] أَشَبَّ الرَّجُلُ بَنِينَ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">the man became one whose children had attained to that state:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA:) </FONT></i></b> and in like manner, أَشَبَّتْ أَوْلَادًا is said of a woman. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And أَشَبَّ said of [the species of bovine antelope called] the wild bull, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He became such as is termed</FONT></i></b> شَبَبٌ [q. v.], i. e., <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he became advanced in age,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">full―grown;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (مُسِنّ, S, K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">one whose state termed</FONT></i></b> إِسْنَان [q. v.] <b><i><FONT COLOR="DarkBlue">had ended.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b>
اشبهه	اشبههُ , [inf. n. إِشْبَاهٌ;] and ↓ شابههُ , [inf. n. مُشَابَهَةٌ;] <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, like him; he resembled him;</FONT></i></b> syn. مَاثَلَهُ. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> One says أَشْبَهَ الوَلَدُ أَبَاهُ, and ↓ شابههُ , <b><i><FONT COLOR="DarkBlue">The child</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">resembled his father,</FONT></i></b> or] <b><i><FONT COLOR="DarkBlue">shared with his father in some one of his qualities,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">attributes.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> And مَنْ أَشْبَهَ أَبَاهُ فَمَا ظَلَمَ, <b><i><FONT COLOR="DarkOliveGreen"> (Meyd, TA,) </FONT></i></b> or ↓ مَنْ يُشَابِهُ أبَهُ فَمَا ظَلَمَ, as some relate it, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">Whoso resembles his father, he has not done that which is wrong:</FONT></i></b>] a prov., meaning, he has not put the likeness in the wrong place; for there is not any one more fit, or proper, for him to resemble than he: or it may mean that the father has not done that which is wrong. <b><i><FONT COLOR="DarkOliveGreen"> (Meyd. [See also Har pp. 667―8.]) </FONT></i></b> And اشبه الرَّجُلُ أُمَّهُ, <b><i><FONT COLOR="DarkOliveGreen"> (IAar, K,) </FONT></i></b> and ↓ شَابَهَهَا , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">The man resembled his mother,</FONT></i></b>] meaning <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">the man became impotent,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">weak.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, K.) </FONT></i></b> And it is said in a trad. of 'Omar, إِنَّ اللَّبَنَ يُشْبَهُ عَلَيْهِ [<b><i><FONT COLOR="DarkBlue">Verily one becomes like</FONT></i></b> by feeding <b><i><FONT COLOR="DarkBlue">upon milk</FONT></i></b>]: i. e. the infant that is suckled often becomes like the woman who suckles it, because of the milk: <b><i><FONT COLOR="DarkOliveGreen"> (JK:) </FONT></i></b> or اللبن يشبه [app. for اللَّبَنُ يُشْبَهُ عَلَيْهِ]: i. e. one acquires a likeness to the natural dispositions of the woman who suckles [him]: or, as it is also related, ↓ يتشبّه [app. for يُتَشَبَّهُ عَلَيْهِ]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> [اشبه is also a verb of wonder: hence the saying, مَا أَشْبَهَ اللَّيْلَةَ بِالبَارِحَهْ <b><i><FONT COLOR="DarkBlue">How like is this night to yesternight!</FONT></i></b> expl. in art. برح.]
اشتأى	اِشْتَأَى <b><i><FONT COLOR="DarkBlue">He preceded,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">outwent:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> so says El―Mufaddal. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">He gave ear, hearkened,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">listened.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b>
اشتار	اشتار : see 1, first sentence. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And see 10. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See also 1, last sentence, in two places. <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> اشتار ذَنَبَهُ <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> اِكْتَارَ [<b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a horse) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">raised his tail</FONT></i></b> in running]. <b><i><FONT COLOR="DarkOliveGreen"> (Sgh, TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A4―]</FONT></b> اِشْتَوَرُوا: see 6.
اشتاعت ببولها	اشتاعت بِبَوْلِهَا , said of a she―camel: see 4. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [See also the part. n., voce شَيِّعٌ.]
اشتاف	اشتاف <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man, S, O) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">stretched himself up, and looked:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K:) </FONT></i></b> and in like manner one says of horses. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [See also 5.] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And اشتاف البَرْقَ <b><i><FONT COLOR="DarkBlue">He looked at the lightning,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">at the cloud thereof, to see whither it was tending, and where it would rain;</FONT></i></b> syn. شَامَهُ. <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also, said of a wound, <b><i><FONT COLOR="DarkBlue">It became rough,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">thick;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AZ, O, K;) </FONT></i></b> and so ↓ استشاف , thus without hemz. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
اشتاق إليه	اشتاق إِلَيْهِ , <b><i><FONT COLOR="DarkOliveGreen"> (MA, O, Msb, K,) </FONT></i></b> and اشتاقهُ, both signifying the same, <b><i><FONT COLOR="DarkOliveGreen"> (MA, O, K,) </FONT></i></b> as also إِليه ↓ تشوّق , i. e. <b><i><FONT COLOR="DarkBlue">He was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, desirous of it;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">affected with desire for it;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (MA;) </FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">he yearned</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">longed for it in his soul;</FONT></i></b> for] اِشْتِيَاقٌ is <b><i><FONT COLOR="DarkBlue">syn. with</FONT></i></b> شَوْقٌ, <b><i><FONT COLOR="DarkOliveGreen"> (q. v.) </FONT></i></b> as expl. below. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b>
اشتبك	اشتبك , quasi―pass. of شَبَكَهُ, <b><i><FONT COLOR="DarkBlue">It had one part thereof infixed,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">inserted,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">into another,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">parts thereof into others;</FONT></i></b> as also ↓ تشبّك , quasi―pass. of شبّكهُ: <b><i><FONT COLOR="DarkOliveGreen"> (K, TA:) </FONT></i></b> so in the M: but ↓ the latter imports muchness, or multiplicity: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> [i. e. it signifies <b><i><FONT COLOR="DarkBlue">it had many parts thereof infixed,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">inserted, into others:</FONT></i></b> and hence, <b><i><FONT COLOR="DarkBlue">it was reticulated, retiform,</FONT></i></b> <b><i><FONT COLOR="DarkBlue">like a net;</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">like a lattice,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">trellis,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">grating,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cage:</FONT></i></b> and both signify also <b><i><FONT COLOR="DarkBlue">it was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, commingled in its several parts, intricate, complicated, perplexed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">confused;</FONT></i></b> either properly, as when said of a fabric, or anything made by art, or created; or tropically, as when said of what is ideal.] One says, اشتبكت النُّجُومُ, and ↓ تشابكت , and ↓ شَبَّكَت , [or the last may be a mistranscription for ↓ تشبّكت ,] <b><i><FONT COLOR="DarkBlue">The stars were intermixed among themselves,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">confused:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">were clustered together:</FONT></i></b>] or اِشْتِبَاكُ النُّجُومِ signifies <b><i><FONT COLOR="DarkBlue">the stars' being numerous, and being intermixed among themselves;</FONT></i></b> from شَبَكَةُ الصَّائِدِ [“the net of the fisherman” or “sportsman”]: <b><i><FONT COLOR="DarkOliveGreen"> (Mgh:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">their being numerous, and</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">as though</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">gathered</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">clustered</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">together:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> or, as some say, <b><i><FONT COLOR="DarkBlue">the appearing of all the stars</FONT></i></b> [which causes them to appear confused]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And اشتبكت العُرُوقُ <b><i><FONT COLOR="DarkBlue">The veins were knit together, commingled,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">intricately intermixed</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">intermingled;</FONT></i></b> syn. اِشْتَجَرَت. <b><i><FONT COLOR="DarkOliveGreen"> (O, TA.) </FONT></i></b> And اشتبك السَّرَابُ <b><i><FONT COLOR="DarkBlue">The mirage became intermixed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">confused.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And اشتبك الظَّلَامُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The darkness became confused.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O, TA.) </FONT></i></b> And اشتكبت الأُمُورُ, and ↓ تشابكت , and ↓ شبّكت , <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> and ↓ تشبّكت , <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The affairs became intricate, complicated, perplexed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">confused.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> And اشتكبت الحَرْبُ بَيْنَهُمْ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The war,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fight, became intricate, and entangled between them;</FONT></i></b> syn. نَشِبَت. <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. نشب.) </FONT></i></b> And اشتبكت أَنْيَابُهُ وَا خْتَلَفَتْ [<b><i><FONT COLOR="DarkBlue">His canine teeth locked together, and were dissimilar</FONT></i></b>]; referring to a lion. <b><i><FONT COLOR="DarkOliveGreen"> (O. [See also شَابِكٌ.]) </FONT></i></b> اِشْتِبَاكُ الرَّحِمِ means <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The close</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">intimate</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">connexion of relationship by birth:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> [and in like manner, الأَرْحَامِ ↓ تَشَابُكُ <b><i><FONT COLOR="DarkBlue">such connexion of relationships by birth:</FONT></i></b> see an ex. of its part. n., voce مُشْتَبِكٌ.]
اشتبها	اِشْتَبَهَا and ↓ تَشَابَهَا <b><i><FONT COLOR="DarkBlue">They resembled each other so that they became confounded,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">confused,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dubious.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> And اشتبه <b><i><FONT COLOR="DarkOliveGreen"> (S, MA) </FONT></i></b> and ↓ تشابه <b><i><FONT COLOR="DarkOliveGreen"> (MA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a thing, S, MA, or an affair, MA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, ambiguous, dubious,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">obscure,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (MA,) </FONT></i></b> عَلَىَّ [<b><i><FONT COLOR="DarkBlue">to me</FONT></i></b>], <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or عَلَيْهِ [<b><i><FONT COLOR="DarkBlue">to him</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (MA:) </FONT></i></b> and عَلَيْهِ الأَمْرُ ↓ شُبِّهَ <b><i><FONT COLOR="DarkBlue">the thing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">affair, was rendered confused,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dubious, to him:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA:) </FONT></i></b> and الشَّىْءُ ↓ شَبَهٌ , also, [see مُشْتَبِهٌ,] <b><i><FONT COLOR="DarkBlue">the thing was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, confused,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dubious.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, TA.) </FONT></i></b>
اشتجر	اشتجر <b><i><FONT COLOR="DarkBlue">It was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, knit,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">connected, together, one part with another;</FONT></i></b> as also اِشْتَبَكَ: <b><i><FONT COLOR="DarkBlue">it was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, commingled, one part amid,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">within, another;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> and so ↓ تشاجر : <b><i><FONT COLOR="DarkOliveGreen"> (Ham p. 161:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">it was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, intricate, complicated, perplexed, confused,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">intricately intermixed.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA: see 1, first sentence.) </FONT></i></b> It is said in a trad., relating to conflict and faction <b><i><FONT COLOR="DarkOliveGreen"> (فِتْنَة) </FONT></i></b>, يَشْتَجِرُونَ فِيهَا ا شْتِجَارَ أَطْبَاقِ الرَّأْسِ <b><i><FONT COLOR="DarkBlue">They become knit together therein, like the knitting together of the bones of the head that interjoin, one with another, one entering into another:</FONT></i></b> or the meaning is, <b><i><FONT COLOR="DarkBlue">they disagree,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">differ, one with another.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> You say, اشتجروا بِرِمَاحِهِمْ <b><i><FONT COLOR="DarkOliveGreen"> (TA) </FONT></i></b> and بِهَا ↓ تشاجروا <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Msb, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">They became knit together,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">commingled, one with another,</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">in conflict,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">with their spears:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">they thrust,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pierced, one another with their spears.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Mgh, Msb, TA.) </FONT></i></b> And اشتجروا <b><i><FONT COLOR="DarkOliveGreen"> (Zj, S, A, Msb, K) </FONT></i></b> and ↓ تشاجروا <b><i><FONT COLOR="DarkOliveGreen"> (Zj, S, A, Mgh, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">They became commingled,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">confused,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">embroiled, disagreeing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">differing:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Zj, TA:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">they contended,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">disputed, together;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Mgh, Msb;) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">disagreed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">differed.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, * A, * Mgh, Msb, * K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">He preceded, outwent,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">outstripped;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA;) </FONT></i></b> and so ↓ انشجر . <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And, said of sleep, <b><i><FONT COLOR="DarkBlue">It withdrew,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">kept aloof,</FONT></i></b> from one; <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA;) </FONT></i></b> as also ↓ انشجر . <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also <b><i><FONT COLOR="DarkOliveGreen"> (S, K) </FONT></i></b> said of a man, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He put his hand beneath his</FONT></i></b> شَجْر, <b><i><FONT COLOR="DarkBlue">against the part beneath his chin:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he put his hand beneath his chin and leaned upon his elbow,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">not laying his side upon the bed.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [And, said of a horse, <b><i><FONT COLOR="DarkBlue">He was bridled, reined,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">curbed:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Freytag, from the Deewán of the Hudhalees:) </FONT></i></b> or perhaps the verb in this sense is in the passive form:] <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> see 1, last sentence but two.
اشتد	اشتدّ ; <b><i><FONT COLOR="DarkOliveGreen"> (S, A, L, Msb;) </FONT></i></b> and ↓ شَدَّ , aor شَدِ3َ , <b><i><FONT COLOR="DarkOliveGreen"> (L, Msb,) </FONT></i></b> the only form of its aor., <b><i><FONT COLOR="DarkOliveGreen"> (L,) </FONT></i></b> inf. n. شِدَّةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb,) </FONT></i></b> whence the former verb; <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> and ↓ تشادّ ; <b><i><FONT COLOR="DarkOliveGreen"> (L;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, hard,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L, and MA and KL and PS in explanation of the first,) </FONT></i></b> said of a substance and of an attribute: <b><i><FONT COLOR="DarkOliveGreen"> (L:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he, was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, firm, compact,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sound;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L &amp;c. as above;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">strong, powerful,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">forcible; vigorous, robust,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sturdy;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L, and A and MA and KL in explanation of the first, and Msb in explanation of the second:) </FONT></i></b> [also <b><i><FONT COLOR="DarkBlue">it was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, bound,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tied, firmly, fast,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">strongly:</FONT></i></b>] and the first of these verbs, [and the second also,] <b><i><FONT COLOR="DarkBlue">it was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, hard to be borne, heavy, vehement, violent, intense, pressing, severe, strict, rigorous, tight, strait</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">difficult, distressing</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">distressful, afflictive, calamitous,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">adverse.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (MA, L, KL.) </FONT></i></b> It is said in a trad., لَا تَبِيعُوا الحَبَّ حَتَّى يَشْتَدَّ i. e. [<b><i><FONT COLOR="DarkBlue">Ye shall not sell grain</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">until it becomes hard,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">firm,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">strong.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> And you say, اشتدّت العُقْدَةُ [<b><i><FONT COLOR="DarkBlue">The knot became tied firmly, fast,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">strongly;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became tight</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A, Mgh, Msb.) </FONT></i></b> And اشتدّ الزَّمَنُ عَلَيْهِمْ <b><i><FONT COLOR="DarkBlue">The time,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fortune, became hard upon them;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">severe, rigorous, distressful, afflictive, calamitous,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">adverse, to them.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L. [See also 2.]) </FONT></i></b> And اشتدّ بِهِ الأَمْرُ [<b><i><FONT COLOR="DarkBlue">The affair,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">event, distressed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">afflicted, him;</FONT></i></b> like اشتدّ عَلَيْهِ]. <b><i><FONT COLOR="DarkOliveGreen"> (L in art. جد, &amp;c.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also 1, former half, in four places.
اشتر	اشترّ , said of a camel, [and of any clovenhoofed animal,] <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> اجترّ, i. e. <b><i><FONT COLOR="DarkBlue">He ruminated,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">chewed the cud:</FONT></i></b> ج and ش being from one place of utterance. <b><i><FONT COLOR="DarkOliveGreen"> (IAth, TA.) </FONT></i></b>
اشترف	اشترف <b><i><FONT COLOR="DarkBlue">He,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, stood up,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">upright,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">erect;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O, TA;) </FONT></i></b> and <b><i><FONT COLOR="DarkOliveGreen"> (TA) </FONT></i></b> so ↓ استشرف [if this be not a mistranscription, which I incline to think it may be as the former verb <b><i><FONT COLOR="DarkOliveGreen"> (of which see the part. n. below) </FONT></i></b> is not mentioned in the K]. <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b>
اشتركوا	اشتركوا and ↓ تشاركوا , <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb,) </FONT></i></b> and اشتركا and ↓ تشاركا , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> and اشتركنا and ↓ تشاركنا , <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">They,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">they two,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">we, shared, participated,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">partook, one with another,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">each with the other;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">were,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, copartners,</FONT></i></b> &amp;c.;] فِى كَذَا [<b><i><FONT COLOR="DarkBlue">in such a thing</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence,] الاِشْتِرَاكُ in lexicology signifies <b><i><FONT COLOR="DarkBlue">The being homonymous;</FONT></i></b> lit. <b><i><FONT COLOR="DarkBlue">the being shared,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">participated,</FONT></i></b> in by several meanings: [used as a subst., <b><i><FONT COLOR="DarkBlue">homonymy:</FONT></i></b>] <b><i><FONT COLOR="DarkOliveGreen"> (Mz, 25th نوع; and Intr. to the TA:) </FONT></i></b> one says of a noun [or word] that is termed مُشْتَرَكٌ [q. v.], تَشْتَرِكُ فِيهِ مَعَانٍ كَثِيرَةٌ [<b><i><FONT COLOR="DarkBlue">Many meanings share,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">participate, in it</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And اشترك الأَمْرُ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The affair,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">case, was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, confused,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">dubious.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
اشتعلت النار	اشتعلت النَّارُ ; <b><i><FONT COLOR="DarkOliveGreen"> (Lh, S, O, Msb, K, TA;) </FONT></i></b> and ↓ شَعَلَت , aor. شَعَلَ ; <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> and [in an intensive sense] ↓ تشعّلت ; <b><i><FONT COLOR="DarkOliveGreen"> (K, TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The fire became kindled;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it burned up, burned brightly</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fiercely, blazed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">flamed;</FONT></i></b> syn. تَأَجَّجَت, <b><i><FONT COLOR="DarkOliveGreen"> (Lh, TA,) </FONT></i></b> or اِضْطَرَمَت, <b><i><FONT COLOR="DarkOliveGreen"> (S, O, TA,) </FONT></i></b> or تَوَقَّدَت, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> and اِلْتَهَبَت; <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA;) </FONT></i></b> فِى الحَطَبِ [<b><i><FONT COLOR="DarkBlue">in the firewood</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Lh, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Hence, اِشْتَعَلَ غَضَبًا <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He became excited,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">inflamed, with anger:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he became filled with wrath.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> Hence also, اشتعل الشَّيْبُ فِى الرَّأْسِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Whiteness of the hair became glistening in the head;</FONT></i></b> including the hair of the beard. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And اشتعل الرَّأْسَ شَيْبًا [in the Kur xix. 3, expl. in art. شيب]. <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb.) </FONT></i></b>
اشتغر	اشتغر , <b><i><FONT COLOR="DarkOliveGreen"> (JK, T,) </FONT></i></b> or ↓ اشغر , <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a watering―place) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was on one side of the beaten track:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, T, S, K:) </FONT></i></b> [both verbs may be correct: that the former is so appears from the fact that] a poet, cited in the T, [describing a water―ing―place,] uses the phrase ↓ بَعِيدُ الُشْتَغَرِ [app. meaning <b><i><FONT COLOR="DarkBlue">far off on one side of the road</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> See also 4. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> اشتغر العَدَدُ <b><i><FONT COLOR="DarkBlue">The number was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, large.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> اشتغر الإِبِلُ <b><i><FONT COLOR="DarkBlue">The camels were,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, many and various.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> اشتغرت عَلَيْهِ ضَيْعَتُهُ <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> فَشَتْ, <b><i><FONT COLOR="DarkOliveGreen"> (A,) </FONT></i></b> i. e. <b><i><FONT COLOR="DarkBlue">His affairs became disordered so that he knew not with which of them to begin.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. فشو.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> اشتغر الأَمْرُ <b><i><FONT COLOR="DarkBlue">The affair became confused:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became large,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">wide, and great,</FONT></i></b> بِفُلَانِ [<b><i><FONT COLOR="DarkBlue">with such a one</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (AZ, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> اشتغرت الحَرْبُ <b><i><FONT COLOR="DarkBlue">The war,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">battle, became wide and great.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b7―]</FONT></b> اشتغر عَلَيْهِ حِسَابُهُ, <b><i><FONT COLOR="DarkOliveGreen"> (T, S, A,) </FONT></i></b> in the K ↓ أَشْغَرَ , but the former is the right, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">What he had to reckon was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, too diffuse and numerous to him;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">such that he could not find the way to sum it up.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b8―]</FONT></b> ذَهَبَ فُلَانٌ يَعُدُّ بَنِى فُلَانٍ فَا شْتَغَرُوا عَلَيْهِ <b><i><FONT COLOR="DarkBlue">Such a one went to number the sons of such a one, and they were too numerous for him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b9―]</FONT></b> اشتغر فِى الفَلَاةِ <b><i><FONT COLOR="DarkBlue">He went far into the desert.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b10―]</FONT></b> اشتغر عَلَيْنَا <b><i><FONT COLOR="DarkBlue">He exalted himself above us, and boasted against us.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
اشتف ما فى الإنآء	اشتفّ مَا فِى الإِنَآءِ <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K) </FONT></i></b> كُلَّهُ <b><i><FONT COLOR="DarkOliveGreen"> (K) <b><i><FONT COLOR="DarkBlue">He drank what was in the vessel, all of it,</FONT></i></b> (S, O, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">even the</FONT></i></b> شُفَافَة [or <b><i><FONT COLOR="DarkBlue">last drop</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">remains</FONT></i></b>], <b><i><FONT COLOR="DarkOliveGreen"> (O,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">not leaving any of it remaining;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> [and so اِجْتَفَّ;] as also ↓ تشافّ : <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K:) </FONT></i></b> and ↓ استشفّ المَآءَ <b><i><FONT COLOR="DarkBlue">He drank the water to the uttermost, not leaving any of it remaining;</FONT></i></b> as also ↓ شَفَّهُ , aor. شَفُ3َ , inf. n. شَفٌّ: and المَآءَ ↓ شَفَفْتُ <b><i><FONT COLOR="DarkBlue">I drank much of the water without having my thirst satisfied.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [Hence,] in the trad. of Umm―Zara, وَإِنْ شَرِبَ ا شْتَفَّ [<b><i><FONT COLOR="DarkBlue">And if he drank, he drank up all that was in the vessel</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S, O.) </FONT></i></b> And it is said in a prov., ↓ لَيْسَ الرِّىُّ عَنِ التَّشَافِّ <b><i><FONT COLOR="DarkOliveGreen"> (S, O, TA) </FONT></i></b> i. e. <b><i><FONT COLOR="DarkBlue">The satisfying of thirst is not from the drinking up all that is in the vessel;</FONT></i></b> for it is sometimes effected by less than this: <b><i><FONT COLOR="DarkOliveGreen"> (O, TA:) </FONT></i></b> it is applied in forbidding one's going to the utmost in an affair, and persevering therein. <b><i><FONT COLOR="DarkOliveGreen"> (S, * O, TA.) </FONT></i></b> Accord. to IAar, one says also تَشَافَيْتُ المَآءَ <b><i><FONT COLOR="DarkBlue">I exhausted the water;</FONT></i></b> which, ISd says, is originally ↓ تَشَافَفتُ . <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> 'Abd―Allah Ibn―Sebreh El―Harashee uses the first of these verbs metaphorically in relation to death; saying, سَاقَيْتُهُ المَوْتَ حَتَّى ا شْتَفَّ آخِرَهُ meaning <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">I vied with him in giving the draught of death</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">until he drank the last of it,</FONT></i></b> i. e., the last of death. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And اشتفّ البَعِيرُ الحِزَامَ كُلَّهُ means <b><i><FONT COLOR="DarkBlue">The camel filled,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">took up wholly, the girth,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">so that nothing remained of it redundant,</FONT></i></b> by reason of the largeness of the middle of his body. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
اشتفى بكذا	اشتفى بِكَذَا <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He attained recovery,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">restoration to convalescence, by means of such a thing:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> and so ↓ تشفّى : <b><i><FONT COLOR="DarkOliveGreen"> (TK:) </FONT></i></b> and مِنْ عِلَّتِهِ ↓ استشفى [if not a mistranscription for اشتفى] <b><i><FONT COLOR="DarkBlue">he became free from his disease, sickness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">malady; recovered from it;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became convalescent.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> See 4, latter part. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And see also 5. <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> [Also <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, content with such a thing;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">relieved from doubt thereby:</FONT></i></b> and] <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he profited by such a thing.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (MA.) </FONT></i></b> One says, اِشْتَفَيْتُ بِمَا أَخْبَرَنِى فُلَانٌ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">I was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, content with that which such a one told me,</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">relieved from doubt thereby,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">because it was true.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IB in art. حك, from Az.) </FONT></i></b> And أَخْبَرَهُ فُلَانٌ فَا شْتَفَى بِهِ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">Such a one gave him information</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">and he profited by his veracity.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
اشتقاق	اِشْتِقَاقٌ signifies The <b><i><FONT COLOR="DarkBlue">taking the</FONT></i></b> شِقّ of a thing, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> i. e. the <b><i><FONT COLOR="DarkBlue">half</FONT></i></b> thereof. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> One says, اشتقّ الشَّىْءَ <b><i><FONT COLOR="DarkBlue">He took the</FONT></i></b> شِقّ [or <b><i><FONT COLOR="DarkBlue">half</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">of the thing.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TK.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> The <b><i><FONT COLOR="DarkBlue">taking</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">deriving</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">a word</FONT></i></b> from a word, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">with the condition of reciprocal relation in meaning and</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">radical</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">composition, and of reciprocal difference in form:</FONT></i></b> [and it is of three kinds:] الاِشْتِقَاقُ الصَّغِيرُ is <b><i><FONT COLOR="DarkBlue">that derivation in which there is a reciprocal relation between the two words in the letters and in the order</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">thereof</FONT></i></b>]; <b><i><FONT COLOR="DarkBlue">as in</FONT></i></b> ضَرَبَ <b><i><FONT COLOR="DarkBlue">from</FONT></i></b> الضَّرْبُ: الاشتقاق الكَبِيرُ is <b><i><FONT COLOR="DarkBlue">that in which there is a reciprocal relation between the two words as to the letter and the meaning, exclusively of the order; as in</FONT></i></b> جَبَذَ <b><i><FONT COLOR="DarkBlue">from</FONT></i></b> الجَذْبُ: الاشتقاق الأَكْبَرُ is <b><i><FONT COLOR="DarkBlue">that in which there is a reciprocal relation between the two words in the place</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">places</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">of utterance; as in</FONT></i></b> نَعَقَ <b><i><FONT COLOR="DarkBlue">from</FONT></i></b> النَّهْقُ. <b><i><FONT COLOR="DarkOliveGreen"> (KT.) </FONT></i></b> [You say, اشتقّ حَرْفًا or كَلِمَةً or لَفْظًا, and ا سْمًا, <b><i><FONT COLOR="DarkBlue">He derived a word,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">a name,</FONT></i></b> مِنْ آخَرَ <b><i><FONT COLOR="DarkBlue">from another;</FONT></i></b> and ↓ شَقَّهُ sometimes signifies the same, as is shown by a citation voce رَحِمٌ.] <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> [And, as <b><i><FONT COLOR="DarkBlue">syn. with</FONT></i></b> اِخْتِرَاعٌ, <b><i><FONT COLOR="DarkOliveGreen"> (see 8 in art. خرع,) </FONT></i></b>] The <b><i><FONT COLOR="DarkBlue">constructing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">founding,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (بُنْيَان,) </FONT></i></b> of a thing <b><i><FONT COLOR="DarkBlue">of,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">from, what is originated without premeditation.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> And <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> The <b><i><FONT COLOR="DarkBlue">taking to the right and left,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">not pursuing the right,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">direct, course,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA,) </FONT></i></b> in speech, and in contention, or disputation, or litigation: <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA:) </FONT></i></b> or اِشْتِقَاقُ الكَلَامِ signifies <b><i><FONT COLOR="DarkBlue">the taking to the right and left in speech:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (so in a copy of the M: [but I think that the right reading is الاِشْتِقَاقُ فِى الكَلَامِ, agreeably with what here follows:]) </FONT></i></b> you say, اشتقّ فِى الكَلَامِ, and فِى الخُصُومَةِ. <b><i><FONT COLOR="DarkOliveGreen"> (TK.) </FONT></i></b> See also 6. And [in like manner] one says of a horse, اشتقّ فِى عَدْوِهِ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He went to the right and left in his running.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M. [See also أَشَقُّ.]) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> اشتقّ الطَّرِيقُ فِى الفَلَاةِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The road went</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">branched off</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">into the desert.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA. [See also 7.]) </FONT></i></b>
اشتكر	اشتكر <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (an udder) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">became full</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of milk;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA;) </FONT></i></b> as also ↓ اشكر . <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> اشتكرت السَّمَآءُ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The rain fell vehemently:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the sky rained much.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> اشتكرت الرِيَاحُ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The winds brought rain:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">blew violently:</FONT></i></b> or, as is said on the authority of A'Obeyd, <b><i><FONT COLOR="DarkBlue">were contrary;</FONT></i></b> but ISd says that this is a mistake. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> Also اشتكر <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (heat, and cold,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">became intense.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">strove, exerted himself,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">did his utmost, in his running.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It became what is termed</FONT></i></b> شَكِير [q. v.]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also 1, near the end of the paragraph, in two places. <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> [Hence, app.,] <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a fœtus) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">put forth downy hair.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b>
اشتمات	اِشْتِمَاتٌ [A camel's] <b><i><FONT COLOR="DarkBlue">beginning to be fat.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K. [See the part. n., below.]) </FONT></i></b>
اشتمل بثوبه	اشتمل بِثَوْبِهِ <b><i><FONT COLOR="DarkBlue">He wrapped,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">inwrapped, himself with his garment;</FONT></i></b> syn. تَلَفَّفَ: <b><i><FONT COLOR="DarkOliveGreen"> (S, O:) </FONT></i></b> or اشتمل بِالثَّوْبِ signifies <b><i><FONT COLOR="DarkBlue">he wrapped the garment around the whole of his body so that his arm,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hand, did not come forth from it:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or, as some say, <b><i><FONT COLOR="DarkBlue">he wrapped himself with the garment, and threw</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">a part of</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">it upon his left side.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [See also 5.] اِشْتِمَالُ الصَّمَّآءِ, which is forbidden by the Prophet, is, accord. to As, <b><i><FONT COLOR="DarkBlue">The wrapping oneself with the garment so as to cover with it his body, not raising a side thereof in such a manner that there is in it an opening from which he may put forth his hand,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">arm:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O:) </FONT></i></b> this is also termed التَّلَفُّعُ: and sometimes one reclines in the state thus described: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> but A 'Obeyd says, accord. to the explanation of the lawyers, it is <b><i><FONT COLOR="DarkBlue">the wrapping oneself with one garment, not having upon him another, then raising it on one side and putting it upon his shoulders:</FONT></i></b> [so says Sgh; and he adds,] he who explains it thus has regard to the dislike of one's uncovering himself and exposing to view the pudenda; and he who explains it as do the lexicologists dislikes one's covering his whole body for fear of his becoming in a state in which his respiration would become obstructed so that he would perish: <b><i><FONT COLOR="DarkOliveGreen"> (O:) </FONT></i></b> or it is <b><i><FONT COLOR="DarkBlue">one's covering his whole body with the</FONT></i></b> كِسَآء or <b><i><FONT COLOR="DarkBlue">with the</FONT></i></b> إِزَار; <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb;) </FONT></i></b> to which some add, <b><i><FONT COLOR="DarkBlue">not raising aught of the sides thereof.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> [See also art. صم.] One says also, يَشْتَمِلُ عَلَى السَّيفِ [<b><i><FONT COLOR="DarkBlue">He wraps his garment over the sword;</FONT></i></b> or] <b><i><FONT COLOR="DarkBlue">he covers the sword with his garment.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence, اشتمل عَلَى كَذَا <b><i><FONT COLOR="DarkBlue">It comprehended,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">comprised, such a thing.</FONT></i></b>] One says, الرَّحِمُ تَشْتَمِلُ عَلَى الوَلَدِ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The womb comprises</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">encloses</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">the young.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [And in like manner one says of a woman, اشتملت مِنْهُ عَلَى وَلَدٍ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">She became with child by him.</FONT></i></b> And الكِتَابُ يَشْتَمِلُ عَلَى كَذَا وَكَذَا <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The book,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">writing, comprises such and such things.</FONT></i></b> And hence the phrase in grammar, بَدَلُ ا شْتِمَالٍ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A substitute</FONT></i></b> for an antecedent <b><i><FONT COLOR="DarkBlue">to indicate an implication</FONT></i></b> therein.] <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> One says also, اشتمل عَلَيْهِ الأَمْرُ, meaning <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The event</FONT></i></b> [such as a misfortune or an evil of any kind <b><i><FONT COLOR="DarkBlue">beset him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">beset him on every side,</FONT></i></b> or] <b><i><FONT COLOR="DarkBlue">encompassed him;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">like as the</FONT></i></b> كِسَآء <b><i><FONT COLOR="DarkBlue">encompasses the body.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> One says of wine, تَشْتَمِلُ عَلَى العَقْلِ فَتَمْلِكُهُ وَتَذْهَبُ بِهِ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">It compasses the intellect, and so takes possession of it, and makes away with it</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (Ham p. 555:) </FONT></i></b> or تَشْتَمِلُ عَلَى عَقْلِ الإِنْسَانِ فَتُغَيِّبُهُ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">It compasses the intellect of the man, and conceals it</FONT></i></b>]; and thus one says of the present world or its enjoyments <b><i><FONT COLOR="DarkOliveGreen"> (الدُّنْيَا) </FONT></i></b>. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [اشتمل عَلَى شَىْءٍ often means <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He took,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">got, possession of a thing; got it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">held it, within his grasp,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in his possession.</FONT></i></b>] <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> [Hence,] one says, اشتمل عَلَى نَاقَةٍ فَذَهَبَ بِهَا <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He mounted a she―camel and went away with her.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AZ, O.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> And اشتمل عَلَيْهِ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He shrouded, covered,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">protected, him with himself,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">his own person.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b7―]</FONT></b> See also 7
اشتنكره	اشتنكرهُ : see 4, first signification, and also in the latter part. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> اِسْتِنْكَارٌ also signifies The <b><i><FONT COLOR="DarkBlue">inquiring respecting,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">seeking to understand, a thing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an affair, which one disapproves;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">when one disapproves confirming,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">establishing, the opinion expressed by an inquirer,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">disapproves that his opinion should be contrary to what he has expressed.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
اشتهاه	اشتهاهُ <b><i><FONT COLOR="DarkOliveGreen"> (S, &amp;c.) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He desired it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">longed for it:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he loved it;</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">desired it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">wished for it:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he desired it eagerly,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">intensely:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M in art. فرس: [see an ex. in a poetical citation voce فَرَّسَ:]) </FONT></i></b> and ↓ شَهِيَهُ , <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K,) </FONT></i></b> aor. شَهَوَ ; <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K;) </FONT></i></b> as also ↓ شَهَاهُ , aor. شَهُوَ ; <b><i><FONT COLOR="DarkOliveGreen"> (AZ, Msb, K;) </FONT></i></b> inf. n. شَهْوَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, TA) </FONT></i></b> and شَاهِيَةٌ, which last is an inf. n. [of a rare class] like عَاقِبَةٌ; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> signifies the same: <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K:) </FONT></i></b> and so does ↓ تشهّاهُ . <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> [See what next follows.]
اشتهر	اشتهر <b><i><FONT COLOR="DarkBlue">It was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, apparent, conspicuous, manifest, notorious, notable, commonly known,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">public:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or [it generally means] <b><i><FONT COLOR="DarkBlue">it was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, apparent,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">as bad, evil, abominable, foul,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">unseemly; it was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, exposed as such,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rendered notorious in a bad sense</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">infamous.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, K.) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a story, or discourse,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">became divulged,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">public.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> اشتهر بِكَذَا: see 1. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> As a trans. verb: see 1 in three places.
اشجاه	اشجاهُ , inf. n. إِشْجَآءٌ, <b><i><FONT COLOR="DarkBlue">It choked him;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">caused his throat,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fauces, to be obstructed;</FONT></i></b> syn. أَغَصَّهُ; <b><i><FONT COLOR="DarkOliveGreen"> (S, TA;) </FONT></i></b> said of a bone lying across in the throat, or fauces. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [This is clearly shown to be the meaning in the S, as well as in the TA, intended by أَغَصَّهُ; with which it is also syn. in another sense; for] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> It signifies [also] <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he, caused him to fall into grief, mourning, lamentation, sorrow, sadness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">unhappiness.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> See also 1, in two places. <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> Also <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He subdued, overpowered,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">overcame, him,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">so that he grieved,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">was sorrowful.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> And <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He angered him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ks, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> And <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He made him to go away.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Az, TA.) </FONT></i></b> And أَشْجَيْتُهُ عَنِّى <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">I gave him</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (i. e. a creditor or petitioner) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">what contented him, so that he went away.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
اشجرت الأرض	اشجرت الأَرْضُ <b><i><FONT COLOR="DarkBlue">The land produced</FONT></i></b> شَجَر [i. e. <b><i><FONT COLOR="DarkBlue">trees,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">shrubs</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
اشجنه	اشجنهُ : see the preceding paragraph. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> اشجن الكَرْمُ <b><i><FONT COLOR="DarkBlue">The grape―vine had a branchlet of a bunch of which all the grapes came to maturity.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L, K. [See شِجْنَةٌ.]) </FONT></i></b>
اشحطه	اشحطهُ <b><i><FONT COLOR="DarkBlue">He made him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">caused him, to be,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">become, distant,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">remote; he put him, sent him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">removed him, far away.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b>
اشحل فلانا	اشحل فُلَانًا <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He found the people reviling such a one,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and blaming him, and speaking evil of him behind his back,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in his absence,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">otherwise.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See also 1, in the latter half of the paragraph.
اشحم	اشحم <b><i><FONT COLOR="DarkBlue">He had much fat in his possession:</FONT></i></b> like as الحم signifies “ he had much flesh in his possession. ” <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
اشحن	اشحن : see 1. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> inf. n. إِشْحَانٌ, <b><i><FONT COLOR="DarkOliveGreen"> (L,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He sheathed</FONT></i></b> the sword: <b><i><FONT COLOR="DarkOliveGreen"> (L, * K:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">he drew</FONT></i></b> the sword: thus having two contr. significations. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also, <b><i><FONT COLOR="DarkOliveGreen"> (S, L, K,) </FONT></i></b> inf. n. as above, <b><i><FONT COLOR="DarkOliveGreen"> (S, L,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a boy, or child, S, L, and, as some say, a man, L) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was ready,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">about, to weep:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, L, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">his eyes watered at the approach of weeping</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And اشحن لَهُ بِسَهْمٍ <b><i><FONT COLOR="DarkBlue">He prepared himself to shoot him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to shoot at him, with an arrow.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
اشخس	اشخس <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He showed a sour, a crabbed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an austere, face,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Aboo―Sa'eed, O, K,) </FONT></i></b> لَهُ <b><i><FONT COLOR="DarkBlue">to him,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Aboo―Sa'eed, TA,) </FONT></i></b> فِى المَنْطِقِ <b><i><FONT COLOR="DarkBlue">in speech;</FONT></i></b> as also اشخص. <b><i><FONT COLOR="DarkOliveGreen"> (Aboo―Sa'eed, O, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And اشخسهُ, <b><i><FONT COLOR="DarkOliveGreen"> (O, K,) </FONT></i></b> and اشخس بِهِ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He spoke evil of him behind his back,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in his absence,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">otherwise, with truth,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">though it might be with truth;</FONT></i></b> syn. اِغْتَابَهُ; <b><i><FONT COLOR="DarkOliveGreen"> (O, K, TA;) </FONT></i></b> as also اشخص به. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
اشخصه	اشخصهُ [<b><i><FONT COLOR="DarkBlue">He made him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, to rise,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">become raised</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">elevated</FONT></i></b>]. You say, اشخص نَفْسَهُ [<b><i><FONT COLOR="DarkBlue">He raised himself;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">drew,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">stretched, himself up</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S and K in art. علب.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> اشخص بِسَهْمِهِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He made his arrow to pass beyond the butt,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">object of aim, going above it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And اشخصهُ <b><i><FONT COLOR="DarkBlue">He made him to go,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">go away,</FONT></i></b> from one town or country to another: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to go forth</FONT></i></b> from one place to another: <b><i><FONT COLOR="DarkOliveGreen"> (A, * Msb:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to go,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">journey:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A in art. سير:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to journey upwards.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He disquieted him,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">so that he went away</FONT></i></b> from a place. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [See also 1.] <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> اشخص <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">His</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (an archer's) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">arrow passed beyond the butt,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">object of aim,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Msb, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">going above it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Msb.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> <b><i><FONT COLOR="DarkBlue">The time of his journeying, going away,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">departing, came,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">arrived.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A4―]</FONT></b> اشخص إِلَيْهِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He showed him a sour, a crabbed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an austere, face,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">countenance; looked at him in a sour, a crabbed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an austere, manner;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, TA;) </FONT></i></b> or so اشخص لَهُ, <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. شخس,) </FONT></i></b> فِى المَنْطِقِ <b><i><FONT COLOR="DarkBlue">in speech;</FONT></i></b> as also اشخس. <b><i><FONT COLOR="DarkOliveGreen"> (Aboo Sa'eed, O and TA in art. شخس.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> اشخص بِفُلَانٍ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He spoke evil of such a one behind his back,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in his absence,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">otherwise, with truth,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">though it might be with truth;</FONT></i></b> syn. اِغْتَابَهُ; <b><i><FONT COLOR="DarkOliveGreen"> (Yaakoob on the authority of AO, S, A, K;) </FONT></i></b> as also اشخس. <b><i><FONT COLOR="DarkOliveGreen"> (AO, Yaakoob, S.) </FONT></i></b>
اشد	اشدّ , <b><i><FONT COLOR="DarkOliveGreen"> (S, A, L, K,) </FONT></i></b> inf. n. إِشْدَادٌ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man, S, L, K, *) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">they,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a company of men, A, L,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">had,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, L,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">had with him,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, L, K,) </FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">had with them,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">a strong beast,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, L, K,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">strong beasts.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, L.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> [مَا أَشَدَّ كَذَا <b><i><FONT COLOR="DarkBlue">How hard, hard to be borne, vehement, violent, intense,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the like,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">how great, is such a thing!</FONT></i></b>]
اشدنت	اشدنت <b><i><FONT COLOR="DarkBlue">She</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a gazelle) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">had a young one that had become such as is termed</FONT></i></b> شَادِن. <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b>
اشدى	اشدى <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He became a good,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an excellent, modulator of his voice,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">maker of melody.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
اشذه	اشذّهُ ; <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K;) </FONT></i></b> and ↓ شذّذهُ ; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> and ↓ شَذَّهُ , aor. شَذُ3َ , only; <b><i><FONT COLOR="DarkOliveGreen"> (M, K;) </FONT></i></b> but As disallows this last form of the verb; <b><i><FONT COLOR="DarkOliveGreen"> (IJ, L;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, caused it to be,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to become, apart,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, L,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">to fall,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">go,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">come, out,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">forth, from the generality of things,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the general assemblage, main body, bulk,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">common mass,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, L, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">to which it pertained:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, L:) </FONT></i></b> and the first signifies <b><i><FONT COLOR="DarkBlue">he removed it,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">put it far away;</FONT></i></b> namely, a thing: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">he set him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">exposed him, apart from his companions,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">alone:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IJ, L:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">he scattered,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dispersed, it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IKtt.) </FONT></i></b> A poet says, فَأَشَذَّنِى لِمُرُورِهِمْ فَكَأَنَّنِى غُصْنٌ لِأَوَّلِ عَاضِدٍ أَوْ عَاصِفِ [<b><i><FONT COLOR="DarkBlue">And he,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (perhaps meaning fortune,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">exposed me apart from my companions, to their passing by,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">by reason of their passing away, so that I was as though I were a branch</FONT></i></b> that should become a prey <b><i><FONT COLOR="DarkBlue">for the first lopper or stormy wind</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (IJ, L.) </FONT></i></b> And one says of a she―camel, اشذّت الحَصَى <b><i><FONT COLOR="DarkBlue">She scattered,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dispersed, the pebbles</FONT></i></b> [with her feet]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> اشذّ also signifies نَادٍّ ↓ جَآءَ بِقَوْلٍ شَاذٍّ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">He said what deviated from the common course of speech</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b>
اشذى	اشذى <b><i><FONT COLOR="DarkBlue">He annoyed, molested, harmed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hurt:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he did what annoyed, molested, harmed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hurt:</FONT></i></b> syn. آذى: <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, TA:) </FONT></i></b> and <b><i><FONT COLOR="DarkOliveGreen"> (TA) </FONT></i></b> so ↓ شَذَا , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> aor. شَذُوَ , inf. n. شَذًا, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> or شَذْوٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TK [accord. to which the latter verb is trans.].) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And اشذاهُ عَنْهُ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> inf. n. إِشْذَآءٌ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He put aside,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">away,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">removed far off, him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, from him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b>
اشر	اَشَّرَ see 1.
اشرأب	اِشْرَأَبّ , <b><i><FONT COLOR="DarkOliveGreen"> (S, A, O, K,) </FONT></i></b> inf. n. اِشْرِئْبَابٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, O,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He raised his head like the camel that has satisfied his thirst on the occasion of drinking:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he stretched forth his neck to look:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, O, K:) </FONT></i></b> not improbably, from الشُّرْبُ in its well known sense, as though he did so when preparing to drink: <b><i><FONT COLOR="DarkOliveGreen"> (O:) </FONT></i></b> or, as is said in the L, from مَشْرَبَةٌ as syn. with غُرْفَةٌ: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> you say, اِشْرَأَبَّ لَهُ, <b><i><FONT COLOR="DarkOliveGreen"> (S, A,) </FONT></i></b> or إِلَيْهِ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or both; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> [the former of which may be rendered <b><i><FONT COLOR="DarkBlue">He raised his head at it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he stretched forth his neck at it to look;</FONT></i></b> or, as also the latter, <b><i><FONT COLOR="DarkBlue">he stretched forth his neck to look at it;</FONT></i></b>] namely, a thing: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or اشرأبّ originally means <b><i><FONT COLOR="DarkBlue">he stretched forth his neck in preparing to drink water:</FONT></i></b> and then, in consequence of frequency of usage, <b><i><FONT COLOR="DarkBlue">he raised his head, and stretched forth his neck, in looking;</FONT></i></b> and hence is trans. by means of إِلَى: <b><i><FONT COLOR="DarkOliveGreen"> (Har p. 152:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he raised,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">exalted, himself.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA.) </FONT></i></b> يَشْرَئِبُّونَ لِصَوْتِهِ, occurring in a trad., means <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">They will raise their heads at his voice to look at him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And اِشْرَأَبَّ النِّفَاقُ وَا رْتَدَّتِ العَرَبُ, in another trad., means <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Hypocrisy exalted itself</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">and the Arabs apostatized,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">revolted from their religion</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
اشراب	اِشْرَابَّ : see 4, near the beginning.
اشرج	اشرج , <b><i><FONT COLOR="DarkOliveGreen"> (AZ, S, A, O, Msb,) </FONT></i></b> inf. n. إِشْرَاجٌ; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> and ↓ شرّج , <b><i><FONT COLOR="DarkOliveGreen"> (AZ, O,) </FONT></i></b> inf. n. تَشْرِيجٌ; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> and ↓ شَرَجَ , <b><i><FONT COLOR="DarkOliveGreen"> (AZ, O,) </FONT></i></b> inf. n. شَرْجٌ; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He closed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">made fast,</FONT></i></b> the [leathern receptacle called] خَرِيطَة <b><i><FONT COLOR="DarkOliveGreen"> (AZ, O, K) </FONT></i></b> or عَيْبَة, <b><i><FONT COLOR="DarkOliveGreen"> (S, A, O, Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">by inserting its</FONT></i></b> أَشْرَاج [or <b><i><FONT COLOR="DarkBlue">loops</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">one into another.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, * O, Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence,] اشرج صَدْرَهُ عَلَيْهِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">He closed his bosom upon it</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b>
اشرط نفسه	اشرط نَفْسَهُ <b><i><FONT COLOR="DarkBlue">He marked himself, and prepared himself,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> لِكَذَا <b><i><FONT COLOR="DarkOliveGreen"> (K) or لِأَمْرِ كَذَا [<b><i><FONT COLOR="DarkBlue">for such an affair</FONT></i></b>]. (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a courageous man) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">marked himself for death.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> اشرط نَفْسَهُ وَمَالَهُ فِى هٰذَا الأَمْرِ <b><i><FONT COLOR="DarkBlue">He put forward,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">offered, himself and his property in this affair.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> اشرط إِبِلَهُ <b><i><FONT COLOR="DarkBlue">He made known that his camels were for sale.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> And اشرط طَائِفَةً مِنْ إِبِلِهِ وَغَنَمِهِ <b><i><FONT COLOR="DarkBlue">He set apart a portion of his camels, and of his sheep,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">goats, and made known that they were for sale.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And اشرط مِنْ إِبِلِهِ, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> and غَنَمِهِ, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He prepared for sale some of his camels,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">of his sheep,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">goats.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> أَشْرَطْتُ فُلَانًا لِعَمَلِ كَذَا <b><i><FONT COLOR="DarkBlue">I prepared such a one for such a work,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">such an agency</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">employment, and made him to have the charge,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">management, thereof.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> اشرط إِلَيْهِ الرَّسُولَ <b><i><FONT COLOR="DarkBlue">He hastened to him the messenger,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and sent him forward:</FONT></i></b> from أَشْرَاطٌ signifying the “ beginnings ” of things. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> اشرط بِهَا, and فِيهَا, <b><i><FONT COLOR="DarkBlue">He held it to be,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">made it, a thing of mean account, and perilled, hazarded,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">risked, it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [It is not said to what the pronoun refers.]
اشرف	اشرف <b><i><FONT COLOR="DarkBlue">It rose;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, high</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">elevated;</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">so as to overtop,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">overlook, what was around it</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">adjacent to it: overtopped, surmounted, overpeered, overlooked, overhung; was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, protuberant, prominent,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">projecting:</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">rose into view, came within sight</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">view,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became within a commanding,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">near, view:</FONT></i></b>] said of a place [&amp;c.]. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> One says of a piece of ground, أَشْرَفَ عَلَى مَا حَوْلَهُ [<b><i><FONT COLOR="DarkBlue">It rose above,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">overtopped, what was around it</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Sh, TA.) </FONT></i></b> And أَشْرَفَ لِى شَرَفٌ فَمَا زِلْتُ أَرْكُضُ حَتَّى عَلَوْتُهُ [<b><i><FONT COLOR="DarkBlue">An eminence rose into view to me, and I ceased not to urge on</FONT></i></b> my beast <b><i><FONT COLOR="DarkBlue">until I ascended,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">mounted, upon it</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence,] أَشْرَفْتُ عَلَيْهِ <b><i><FONT COLOR="DarkBlue">I looked upon it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">viewed it,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O, Msb, K, *) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">from above;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K;) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">I overlooked it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">looked down upon it:</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">I came in sight of it: got a view of it:</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">got knowledge of it; became acquainted with it;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">knew it:</FONT></i></b> all of which meanings may be intended to be conveyed by the explanation in the Msb, which is اِطَّلَعْتُ عَلَيْهِ:] and الشَّىْءَ ↓ شَارَفْتُ signifies the same as أَشْرَفْتُ عَلَيْهِ [app. in the first of the senses expl. in this sentence, as well as in another sense expl. in what follows]: <b><i><FONT COLOR="DarkOliveGreen"> (S, O:) </FONT></i></b> and ↓ شَارَفُوهُمْ signifies the same as أَشْرَفُوا عَلَيْهِمْ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And اشرف عَلَى المَوْتِ <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a sick man) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, on the brink,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">verge,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">at the point, of death.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, K.) </FONT></i></b> And اشرف بِهِ عَلَى المَوْتِ [<b><i><FONT COLOR="DarkBlue">He made him to be on the brink,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">verge,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">at the point, of death</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (T and K in art. ذرف.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> And أَشْرَفَتْ نَفْسُهُ عَلَى شَىْءٍ <b><i><FONT COLOR="DarkBlue">His soul was vehemently eager for a thing.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh. [See also 10.]) </FONT></i></b> إِشْرَافٌ signifies The <b><i><FONT COLOR="DarkBlue">being eager,</FONT></i></b> and the <b><i><FONT COLOR="DarkBlue">being vehemently eager:</FONT></i></b> and hence the saying, in a trad., مَنْ أَخَذَ الدُّنْيَا بِإِشْرَافِ نَفْسٍ لَمْ يُبَارَكْ لَهُ فِيهَا [<b><i><FONT COLOR="DarkBlue">Whoso takes the enjoyments of the present world with eagerness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">vehement eagerness, of soul, he will not be blessed therein</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> And اشرف عَلَيْهِ <b><i><FONT COLOR="DarkBlue">He regarded him with solicitous affection</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pity</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">compassion.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, * K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> [And اشرف لِى <b><i><FONT COLOR="DarkBlue">He,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, came within sight,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">view, to me;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">came within a commanding,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">near, view of me:</FONT></i></b> see an ex. voce أَجْهَدَ; and another voce رَبَأَ.] <p></p><b><FONT COLOR="DarkRed">[―b7―]</FONT></b> And [hence,] اشرف لَكَ الشَّىْءُ <b><i><FONT COLOR="DarkBlue">The thing became,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">has become, within thy power</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">reach;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">possible, practicable,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">easy, to thee.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See also 5, in two places.
اشرق	اشرق : see 1, in six places. One says also, اشرق وَجْهُهُ, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> and لَوْنُهُ, <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">His face,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">his colour,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">complexion,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">shone,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and was bright, with beauty.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Some allow its being made trans.; [meaning <b><i><FONT COLOR="DarkBlue">It caused,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">made, to shine;</FONT></i></b>] as in the saying, ثَلَاثَةٌ تُشْرَقُ الدُّنْيَا بِبَهْجَتِهَا شَمْسُ الضُّحَى وَأَبُو إِسْحَاقَ والقَمَرُ [There are <b><i><FONT COLOR="DarkBlue">three things, with the beauty of which the world is made to shine; the sun of the bright early morning, and Aboo―Is―hák, and the moon</FONT></i></b>]: but there is no proof in this, because [the right reading may be تُشْرِقُ, and so] الدنيا may be an agent; therefore the making the verb trans. [in this sense] is said to be post―classical, though it is mentioned by the author of the Ksh. <b><i><FONT COLOR="DarkOliveGreen"> (MF, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> It signifies also <b><i><FONT COLOR="DarkBlue">He entered upon the time of sunrise:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, Mgh, Msb, K:) </FONT></i></b> similarly to أَفْجَرَ, and أَصْبَحَ, and أَظْهَرَ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> See 2. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> اشرق عَدُوَّهُ <b><i><FONT COLOR="DarkBlue">He caused his enemy to become choked</FONT></i></b> [with his spittle, or with water, or the like: see 1]. <b><i><FONT COLOR="DarkOliveGreen"> (O, K.) </FONT></i></b> And أَشْرَقْتُ فُلَانًا بِرِيقِهِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">I choked the utterance,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">impeded the action, of such a one;</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">I did not allow such a one to say,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to do, a thing.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Z, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> اشرق الثَّوْبَ بِالصِّبْغِ, <b><i><FONT COLOR="DarkOliveGreen"> (Moheet, A, O,) </FONT></i></b> or فِى الصِّبْغِ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He exceeded the usual degree in dyeing the garment,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">piece of cloth;</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">saturated it with dye;</FONT></i></b>] or <b><i><FONT COLOR="DarkBlue">dyed it thoroughly.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA. [See also 2, last signification but one.]) </FONT></i></b>
اشره	اشرّهُ <b><i><FONT COLOR="DarkBlue">He attributed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">imputed, to him evil, wrongdoing, injustice,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the like:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> but some disallow this. <b><i><FONT COLOR="DarkOliveGreen"> (S. [See also 1.]) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> أَشَرُّوهُ <b><i><FONT COLOR="DarkBlue">They banished him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">drove him away, and caused him to be alone.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See also 1, latter part, in two places. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence, app.,] اشرّهُ signifies also <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He manifested it, revealed it, published it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">made it known.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K.) </FONT></i></b> Thus in a verse of Imra―el―Keys, where he says, لَوْ يُشِرُّونَ مَقْتَلِى <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">that they might publish,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">make known, my slaughter</FONT></i></b>]; as related by As; but it is better with س. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> مَا أَشَرَّهُ, and ↓ مَا شَرَّهُ , [the latter of which is extr. with respect to form, but more commonly used than the former, meaning <b><i><FONT COLOR="DarkBlue">How evil, wrongdoing, unjust, bad, corrupt, wicked, mischievous, vitious,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">depraved, is he!</FONT></i></b>] phrases similar to مَا أَخْيَرَهُ and مَا خَيْرَهُ [which have the contr. meaning]. <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. خير.) </FONT></i></b>
اشرورقت عينه	اِشْرَوْرَقَتْ عَيْنُهُ : see 1, latter half. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> اِشْرَوْرَقَ بِالدَّمْعِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He became drowned in tears.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ibn―'Abbád, O, K, TA.) </FONT></i></b>
اشرورى	اِشْرَوْرَى <b><i><FONT COLOR="DarkBlue">It was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, in a state of commotion.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K. [See also شَرِىَ.]) </FONT></i></b>
اشرى	اشرى , said of lightning: see 1, latter half. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Said of a camel, <b><i><FONT COLOR="DarkBlue">He sped,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">went quickly.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IKtt, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> اشرى بَيْنَهُمْ <b><i><FONT COLOR="DarkBlue">He excited discord, strife,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">animosity, between them,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">among them.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Az, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> اشرى الحَمَلُ <b><i><FONT COLOR="DarkOliveGreen"> (K accord. to the CK, [which, I think, evidently gives the right reading,] in the TA and in my MS. copy of the K الجمل,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> تَفَلَّقَتْ عَقِيقَتُهُ [i. e. <b><i><FONT COLOR="DarkBlue">The lamb had its wool cleaving open,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">becoming cleft</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (K: [Freytag, following the TK, and reading الحِمْلُ, explains the verb as said of fruit, and meaning “ diffissos habuit nucleos; ” but I cannot find any authority for the signification that he thus assigns to عَقيقة:]) </FONT></i></b> mentioned by Sgh. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> اشرت الشَّجَرَةُ <b><i><FONT COLOR="DarkBlue">The plant</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">crept upon the ground,</FONT></i></b> or] <b><i><FONT COLOR="DarkBlue">was like the cucumber and the melon;</FONT></i></b> as also ↓ استشرت . <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> See also 5. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> اشراهُ <b><i><FONT COLOR="DarkBlue">He filled it;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> namely, a watering―trough: and in like manner اشرى جَفْنَةً <b><i><FONT COLOR="DarkBlue">he filled a bowl,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or جِفَانَهُ <b><i><FONT COLOR="DarkBlue">his bowls for the guests.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">He made it to incline,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> فِى نَاحِيَةِ كَذَا [<b><i><FONT COLOR="DarkBlue">in the direction of such a thing</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> Hence the saying of a poet, وَأَنَّنِى حَيْثُمَا يُشْرِى الهَوَى بَصَرِى مِنْ حَوْثَمَا سَلَكُوا أَدْنُو فَأَنْظُورُ [<b><i><FONT COLOR="DarkBlue">And that I, wherever love makes my eye,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">eyes, to incline, wherever they travel, approach and look:</FONT></i></b> فانظور being for فَأَنْظُرُ]: or, as some relate it, أَثْنِى فَأَنْظُورُ [i. e. <b><i><FONT COLOR="DarkBlue">turn</FONT></i></b> myself, or my eyes, <b><i><FONT COLOR="DarkBlue">and look</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> [Also <b><i><FONT COLOR="DarkBlue">He put it in motion;</FONT></i></b> namely, a bridle. <b><i><FONT COLOR="DarkOliveGreen"> (Freytag, from the Deewán of the Hudhalees.) </FONT></i></b>]
اشزره ا لله	اشزرهُ ا للّٰهُ <b><i><FONT COLOR="DarkBlue">God cast him into an evil case from which he could not extricate himself.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
اشصى بصره	اشصى بَصَرَهُ [<b><i><FONT COLOR="DarkBlue">He made his eye,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">eyes, to become fixedly open,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">raised,</FONT></i></b> &amp;c.: see 1, first sentence: or] <b><i><FONT COLOR="DarkBlue">he raised,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he raised high, his eye,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">eyes.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K, * TA.) </FONT></i></b>
اشطأ	اشطأ ; <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb;) </FONT></i></b> or ↓ شَطَأَ , aor. شَطَاَ , inf. n. شَطْءٌ and شُطُوْءٌ; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> or both; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It put forth its</FONT></i></b> شَطْء [or <b><i><FONT COLOR="DarkBlue">sprouts,</FONT></i></b> &amp;c.]; <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> syn. فَرَّخَ; <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> said of seed―produce; <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K;) </FONT></i></b> and in like manner said of palm―trees <b><i><FONT COLOR="DarkOliveGreen"> (نَخْل) </FONT></i></b>; and the former verb, said of trees <b><i><FONT COLOR="DarkOliveGreen"> (شَجَر) </FONT></i></b>, <b><i><FONT COLOR="DarkBlue">they put forth sprouts around their bases,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">stems.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> And اشطأت الشَّجَرَةُ بِغُصُونِهَا <b><i><FONT COLOR="DarkBlue">The tree put forth its branches.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And the former verb, <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">had a son who had attained to manhood and become like him;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AHn, K;) </FONT></i></b> like أَصْحَبَ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
اشطنه	اشطنهُ <b><i><FONT COLOR="DarkBlue">He made him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">caused him, to be,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">become, distant,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">remote.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b>
اشظاه	اشظاهُ <b><i><FONT COLOR="DarkBlue">He,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, hit,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hurt, his</FONT></i></b> شظى <b><i><FONT COLOR="DarkOliveGreen"> (شَظَاهُ) </FONT></i></b>: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> Sgh says, by rule it should be شَظَاهُ [i. e. the verb should be thus, being derived from الشَّظَى, like قَفَاهُ from القَفَا]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
اشعأل	اِشْعَأَلَّ : see 1.
اشعب	اشعب <b><i><FONT COLOR="DarkBlue">He died:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K: [see also 3:]) </FONT></i></b> or <b><i><FONT COLOR="DarkOliveGreen"> (so in the S and TA, but in the K “ and ”) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he separated himself</FONT></i></b> from another or others, <b><i><FONT COLOR="DarkBlue">never to return;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> as also ↓ شعّب or ↓ شَعَبَ , accord. to different copies of the K, the latter as in the L. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> A poet says, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> namely, En―Nábighah El―Jaadee, <b><i><FONT COLOR="DarkOliveGreen"> (IB, TA.) </FONT></i></b> وَكَانُوا أُنَاسًا مِنْ شُعُوبٍ فَأَشْعَبُوا <b><i><FONT COLOR="DarkOliveGreen"> (S, IB, TA,) </FONT></i></b> or وَكَانُوا شُعُوبًا مِنْ أُنَاسٍ, accord. to different readings: [app. meaning, <b><i><FONT COLOR="DarkBlue">And they were men of divided races</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tribes,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">were divided races</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tribes of men; so they perished;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">separated, never to return:</FONT></i></b>] IB says, after mentioning the former reading, i. e. they were of men who should perish; so they perished: having previously mentioned the latter reading, and added, i. e. they were of those whom شعوب should overtake. <b><i><FONT COLOR="DarkOliveGreen"> (TA. [IB's explanations seem at first sight to indicate that he read شَعُوبَ and شَعُوبًا; neither of which is admissible: each of his explanations app. relates to both readings; as though he understood the poet to mean, they were men separated from different tribes, to be overtaken by others; so they perished.]) </FONT></i></b>
اشعث منى فلان	اشعث مِنِّى فُلَانٌ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Such a one was angry by reason of me;</FONT></i></b> syn. غَضِبَ. <b><i><FONT COLOR="DarkOliveGreen"> (A. [But this I have not found elsewhere; and I almost think that اشعث, in my copy of the A, may be a mistranscription for شعّث; and غَضِبَ, for غَضَّ.]) </FONT></i></b>
اشعره	اشعرهُ <b><i><FONT COLOR="DarkBlue">He made him to know.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> You say, اشعرهُ بِالأَمْرِ and الأَمْرَ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> the latter of which is less usual than the former, because one says شَعَرَ بِهِ but not شَعَرَهُ, <b><i><FONT COLOR="DarkOliveGreen"> (MF,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He aquainted him with the affair; made him to know it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> And أَشْعَرْتُ أَمْرَ فَلَانٍ <b><i><FONT COLOR="DarkBlue">I made known the affair of such a one.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> And أَشْعَرْتُ فُلَانًا <b><i><FONT COLOR="DarkBlue">I made such a one notorious for an evil deed</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">quality.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also, <b><i><FONT COLOR="DarkOliveGreen"> (inf. n. إِشْعَارٌ, Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He marked it,</FONT></i></b> namely a beast destined for sacrifice at Mekkeh, <b><i><FONT COLOR="DarkOliveGreen"> (S, * Mgh, Msb, * K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">by stabbing it in the right side of its hump so that blood flowed from it,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">by making a slit in its skin,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">by stabbing it</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in one side of its hump with a</FONT></i></b> مِبْضَع <b><i><FONT COLOR="DarkBlue">or the like,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">so that the blood appeared,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">by making an incision in its hump so that the blood flowed,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in order that it might be known to be destined for sacrifice.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> [Hence, app.,] <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He wounded him so as to cause blood to come.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> It is said in a trad. respecting the assassination of 'Othmán, أَشْعَرَهُ مِشْقَصًا <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He wounded him so as to cause blood to come with a</FONT></i></b> مشقص [q. v.]: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and in another trad., أَشْعِرَ أَمِيرُ المُؤْمِنِينَ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">The Prince of the Faithful was wounded so that blood came from him</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> And <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He pierced him with a spear so as to make the spearhead enter his inside:</FONT></i></b> and اشعرهُ سِنَانًا <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he made the spear―head to enter into the midst of him:</FONT></i></b> [but this is said to be] from اشعرهُ بِهِ “ he made it to cleave to it. ” <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> أَشْعِرَ is said specially of a king, meaning <b><i><FONT COLOR="DarkBlue">He was slain.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">He made it to be a distinguishing sign:</FONT></i></b> as when the performance of a religious service is made, or appointed, by God to be a sign [whereby his religion is distinguished]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> And اشعروا <b><i><FONT COLOR="DarkBlue">They called, uttering their</FONT></i></b> شِعَار [whereby they might know one another]: or <b><i><FONT COLOR="DarkBlue">they appointed for themselves a</FONT></i></b> شِعَار <b><i><FONT COLOR="DarkBlue">in their journey.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lh, K, TA. [See also 10.]) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> مَا أَشْعَرَهُ [<b><i><FONT COLOR="DarkBlue">How good,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">excellent, a poet is he !</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. خزى: see مُخْزٍ in that art.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> اشعر [from شَعْرٌ or شَعَرٌ signifying “ hair ”] <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a fœtus, S, A, K, in the belly of its mother, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">had hair growing upon it;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K;) </FONT></i></b> as also ↓ تشعّر ; <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> and ↓ شعّر , inf. n. تَشْعِيرٌ; and ↓ استشعر . <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And اشعرت <b><i><FONT COLOR="DarkBlue">She</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a camel) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">cast forth her fœtus with hair upon it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ktr, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And اشعر <b><i><FONT COLOR="DarkBlue">He lined</FONT></i></b> a boot, <b><i><FONT COLOR="DarkOliveGreen"> (A, K,) </FONT></i></b> and a جُبَّة, <b><i><FONT COLOR="DarkOliveGreen"> (A,) </FONT></i></b> and the مِيثَرَة of a horse's saddle, and a قَلَنْسُوَة, and the like, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">with hair;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, K;) </FONT></i></b> as also ↓ شَعَرَ ; <b><i><FONT COLOR="DarkOliveGreen"> (Lh, A, K;) </FONT></i></b> and ↓ شعّر , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> inf. n. تَشْعِيرٌ: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or, said of a ميثرة, <b><i><FONT COLOR="DarkBlue">he covered</FONT></i></b> it <b><i><FONT COLOR="DarkBlue">with hair.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> And اشعرهُ <b><i><FONT COLOR="DarkBlue">He clad him with a</FONT></i></b> شِعَار [i. e. <b><i><FONT COLOR="DarkBlue">an innermost garment</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K.) </FONT></i></b> And <b><i><FONT COLOR="DarkBlue">He put on him a garment as a</FONT></i></b> شِعَار, i. e., <b><i><FONT COLOR="DarkBlue">next his body.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [Hence,] اشعرهُ فُلَانٌ شَرًّا <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Such a one involved him in evil.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A.) </FONT></i></b> And اشعرهُ الحُبُّ مَرَضًا <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">Love involved him in disease</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> And اشعرهُ بِهِ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He made it</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (i. e. anything) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">to cleave,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">stick, to it,</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">like the</FONT></i></b> شِعَار <b><i><FONT COLOR="DarkBlue">to the body,</FONT></i></b>] i. e., to another thing. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> [And <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It clave to him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, as the</FONT></i></b> شِعَار <b><i><FONT COLOR="DarkBlue">cleaves to the body.</FONT></i></b> Hence,] اشعرهُ الهَمُّ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">Anxiety clave to him as the</FONT></i></b> شِعَار <b><i><FONT COLOR="DarkBlue">cleaves to the body</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> And اشعر الهَمُّ قَلْبِى <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Anxiety clave to my heart</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">as the</FONT></i></b> شِعَار <b><i><FONT COLOR="DarkBlue">cleaves to the body.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And أَشْعَرَ الرَّجُلُ هَمًّا <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The man clave to anxiety as the</FONT></i></b> شِعَار <b><i><FONT COLOR="DarkBlue">cleaves to the body.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA. [In one of my copies of the S, أُشْعِرَ, accord. to which reading, the phrase should be rendered <b><i><FONT COLOR="DarkBlue">The man was made to have anxiety cleaving to him</FONT></i></b> &amp;c.]) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A4―]</FONT></b> اشعر السِّكِّينَ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He put a</FONT></i></b> شَعِيرَة [q. v.] <b><i><FONT COLOR="DarkBlue">to the knife.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K. *) </FONT></i></b>
اشعل النار	اشعل النَّارَ ; <b><i><FONT COLOR="DarkOliveGreen"> (AZ, S, O, Msb, K;) </FONT></i></b> and ↓ شَعَلَهَا , <b><i><FONT COLOR="DarkOliveGreen"> (AZ, O, Msb, K,) </FONT></i></b> aor. شَعَلَ , inf. n. شَعْلٌ; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> and [in an intensive sense] ↓ شعّلها , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> inf. n. تَشْعِيلٌ; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He kindled the fire;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">made it to burn up, burn brightly</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fiercely, blaze,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">flame;</FONT></i></b> syn. أَضْرَمَهَا, <b><i><FONT COLOR="DarkOliveGreen"> (S, O, TA,) </FONT></i></b> or أَوْقَدَهَا, <b><i><FONT COLOR="DarkOliveGreen"> (Msb, by implication,) </FONT></i></b> or أَلْهَيَهَا; <b><i><FONT COLOR="DarkOliveGreen"> (K, TA;) </FONT></i></b> فِى الحَطَبِ [<b><i><FONT COLOR="DarkBlue">in the firewood</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S, O, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence,] one says also, أَشْعَلْتُ الحَرْبَ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">I kindled war,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the war;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">made it to burn fiercely,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to rage</FONT></i></b>]; and ↓ شَعَلْتُهَا ; mentioned by Abu―l―'Alà. <b><i><FONT COLOR="DarkOliveGreen"> (Ham p. 715.) </FONT></i></b> 'Amr Ibn―El―Itnábeh says, لَيْسُوا بِأَنْكَاسٍ وَلَا مِيلٍ إِذَا ↓ مَا الحَرْبُ شُبَّتْ أَشْعَلُوا بِالشَّاعِلِ <b><i><FONT COLOR="DarkOliveGreen"> (S, O, and Ham ubi suprà,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">They are not persons in whom is no good, nor such as are not firm on their horses:</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">when war is kindled,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">they make to burn fiercely,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">excite, that which is slightly burning:</FONT></i></b> such may be the meaning; for it may be that the ب in بالشاعل is pleonastically inserted, and الشاعل may mean as above: or بالشاعل may mean <b><i><FONT COLOR="DarkBlue">by him who makes</FONT></i></b> it <b><i><FONT COLOR="DarkBlue">to burn fiercely,</FONT></i></b> [as is implied in the S and O,] or <b><i><FONT COLOR="DarkBlue">by that which does so.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ham.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And أَشْعَلْتُهُ غَضَبًا <b><i><FONT COLOR="DarkOliveGreen"> (O, TA, and Ham p. 194) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">I excited him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">inflamed him, with anger.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> And اشعل إِبِلَهُ بِالقَطِرَانِ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He smeared his camels much with tar;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K, TA;) </FONT></i></b> [which has a burning effect;] <b><i><FONT COLOR="DarkBlue">smearing them generally, and not merely the scattered scabs exclusively of the other parts of the body.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> And اشعل الخَيْلَ فِى الغَارَةِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He spread,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dispersed, the horsemen in the hostile,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">predatory, incursion:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, K, TA:) </FONT></i></b> and [in like manner] one says اشعلوا الغَارَةَ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">They spread,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dispersed, themselves,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">their horsemen, in the hostile,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">predatory, incursion</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S and K in art. شعو.) </FONT></i></b> And أَشْعَلْتُ جَمْعَهُمْ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">I dispersed</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">scattered, their congregation.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, TA.) </FONT></i></b> And اشعل الإِبِلَ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He dispersed the camels.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lh, K, (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> And اشعل السَّقْىَ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He made</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">the water―ing</FONT></i></b> or] <b><i><FONT COLOR="DarkBlue">the water</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">of the irrigation</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">abundant.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, K, TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> أَشْعَلَتِ الغَارَةُ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The horsemen making a hostile,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">predatory, incursion became dispersed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dispersed themselves.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> اشعلت الطَّعْنَةُ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The spear―wound,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the like, emitted its blood in a scattered state.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ibn―'Abbád, O, K.) </FONT></i></b> And اشعلت القِرْبَةُ, and المَزَادَةُ, <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The water―skin,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">the leathern water―bag, shed its water in a scattered state.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> And اشعلت العَيْنُ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The eye shed its tears copiously.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> See also 1, last sentence.
اشعى القوم الغارة	اشعى القَوْمُ الغَارَةَ , <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> inf. n. إِشْعَآءٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The people,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">party, spread,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dispersed, themselves,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">their horsemen, in the hostile,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">predatory, incursion;</FONT></i></b> syn. أَشْعَلُوهَا. <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> And اشعى بِهِ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> inf. n. as above, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, grieved,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">disquieted, by it;</FONT></i></b> syn. اِهْتَمَّ. <b><i><FONT COLOR="DarkOliveGreen"> (Ibn―Habeeb, Sgh, K.) </FONT></i></b>
اشغر المرأة	اشغر المَرْأَةَ : see 1. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> اشغرت الرُّفْقَةُ [and app. ↓ اشتغرت also <b><i><FONT COLOR="DarkOliveGreen"> (see the last sentence of this art.) </FONT></i></b>] <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The party journeying together withdrew by themselves from the beaten road.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also 8, first sentence. <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> اشغرت said of a she―camel, <b><i><FONT COLOR="DarkBlue">She went with wide steps, and quickly.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> See, again, 8.
اشغله	اشغلهُ : see 1. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> مَا أَشْغَلَهُ [meaning <b><i><FONT COLOR="DarkBlue">How much is he busied!</FONT></i></b> &amp;c.], <b><i><FONT COLOR="DarkOliveGreen"> (Th, S, K,) </FONT></i></b> denoting wonder, <b><i><FONT COLOR="DarkOliveGreen"> (Th, TA,) </FONT></i></b> is anomalous, because one does not [regularly] form a verb of wonder from one in the form of a pass. verb. <b><i><FONT COLOR="DarkOliveGreen"> (Th, S, K.) </FONT></i></b>
اشفر	اشفر is said in the Tekmileh to signify <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a camel) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">strove,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">exerted himself, in running:</FONT></i></b> but perhaps it should be اشغر, mentioned before [in art. شغر]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
اشفق	اشفق signifies <b><i><FONT COLOR="DarkBlue">He feared,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">was cautious;</FONT></i></b> as also ↓ شَفِقَ [in the CK شَفَقَ]; or only the former: <b><i><FONT COLOR="DarkOliveGreen"> (K, TA:) </FONT></i></b> [accord. to ISd,] ↓ شَفِقَ , inf. n. شَفَقٌ, signifies <b><i><FONT COLOR="DarkBlue">he feared:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> IDrd says, ↓ شَفِقْتُ [in one of my copies of the S شفَقتُ] and أَشْفَقْتُ are syn., <b><i><FONT COLOR="DarkOliveGreen"> (S, O, TA,) </FONT></i></b> as some assert, <b><i><FONT COLOR="DarkOliveGreen"> (O, TA,) </FONT></i></b> but the lexicologists disallow this, <b><i><FONT COLOR="DarkOliveGreen"> (S, O,) </FONT></i></b> saying that one should only say أَشْفَقْتُ: <b><i><FONT COLOR="DarkOliveGreen"> (O:) </FONT></i></b> accord. to Er―Rághib, الإِشْفَاقُ signifies [<b><i><FONT COLOR="DarkBlue">the being affected with</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">care,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">solicitude, mixed with fear;</FONT></i></b> and when it is trans. by means of مِنْ, the meaning of fear is most apparent in it; but when trans. by means of عَلَى, the meaning of care, or solicitude, is most apparent in it: <b><i><FONT COLOR="DarkOliveGreen"> (TA: [and the like is said by Bd in xxi. 29:]) </FONT></i></b> or it signifies [<b><i><FONT COLOR="DarkBlue">the being affected with</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">fright</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">fear</FONT></i></b>]; sometimes <b><i><FONT COLOR="DarkBlue">mixed with faithful</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sincere</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">honest advice;</FONT></i></b> and sometimes <b><i><FONT COLOR="DarkBlue">divested thereof:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ham p. 179:) </FONT></i></b> one says, أَشْفَقْتُ مِنْهُ, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or مِنْ كَذَا, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">I feared,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">was cautious of,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">such a thing:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> or اشفق مِنْهُ <b><i><FONT COLOR="DarkBlue">he feared him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (MA:) </FONT></i></b> and أَشْفَقْتُ عَلَيْهِ, <b><i><FONT COLOR="DarkOliveGreen"> (S, [in which it is implied that this differs from أَشْفَقْتُ مِنْهُ,]) </FONT></i></b> or عَلَى الصَّغِيرِ, <b><i><FONT COLOR="DarkBlue">I was affectionate, kind,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">compassionate,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">favourably inclined,</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">towards him,</FONT></i></b> or] <b><i><FONT COLOR="DarkBlue">towards the little one:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb: [and a similar explanation is given in the MA:]) </FONT></i></b> and ↓ شَفَقْتُ , aor. شَفِقَ , is a dial. var. thereof [i. e. of أَشْفَقْتُ when trans. by means of عَلَى, and perhaps also when it is trans. by means of مِنْ]: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> or اشفق عَلَيْهِ signifies [<b><i><FONT COLOR="DarkBlue">he was solicitously affectionate,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">towards him;</FONT></i></b> agreeably with the explanation of Er―Rághib above, and with that here following;] <b><i><FONT COLOR="DarkBlue">he was affected with pity,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">compassion, and tenderness, and fear, for him, at the same time giving him faithful</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sincere</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">honest advice,</FONT></i></b> أَنْ يَنَالَهُ مَكْرُوهٌ [<b><i><FONT COLOR="DarkBlue">lest some disliked</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">evil event should betide him</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he feared,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">was cautious, for him:</FONT></i></b> and اشفق مِنْهُ <b><i><FONT COLOR="DarkBlue">he was impatient of him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it:</FONT></i></b> and ↓ شَفَقَ is a dial. var. [of اشفق when trans. by means of مِنْ, and app. also when trans. by means of عَلَى]. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See also 2. <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">He entered upon</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">the time of</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">the</FONT></i></b> شَفَق [q. v.]. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> And <b><i><FONT COLOR="DarkBlue">He came in a</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">time of</FONT></i></b>] شَفَق: and so ↓ شفّق . <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b>
اشفى عليه	اشفى عَلَيْهِ <b><i><FONT COLOR="DarkBlue">He was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, on the brink of it;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K, TA;) </FONT></i></b> namely, a thing; and death: <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb:) </FONT></i></b> mostly used in relation to evil, but also in relation to good: so says IKtt. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [See شَفًا.] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And اشفى [alone] <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, at the point of</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">giving</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">receiving</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">a charge</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an injunction,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a trust</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">deposit.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, in the last part of the night;</FONT></i></b> which is termed شَفَا اللَّيْلِ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> أَشْفَى نَفْسَهُ عَلَى هُلْكٍ <b><i><FONT COLOR="DarkOliveGreen"> (K and TA in art. خطر) </FONT></i></b> and اشفى بِهَا <b><i><FONT COLOR="DarkOliveGreen"> (TA in the same) </FONT></i></b> i. e. عَلَى شَفَا هُلْكٍ [meaning <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He caused himself to be on the brink of destruction</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA ibid.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> اشفاهُ <b><i><FONT COLOR="DarkBlue">He gave him a remedial medicine.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Az, TA.) </FONT></i></b> And <b><i><FONT COLOR="DarkBlue">He prescribed for him a remedy in which should be his recovery,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">restoration to convalescence.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And أَشْفَيْتُكَ الشَّىْءَ <b><i><FONT COLOR="DarkOliveGreen"> (S, K *) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">I gave thee the thing in order that thou shouldst attain,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">seek, recovery,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">restoration to convalescence, thereby.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S: in two copies thereof, بِهِ ↓ تَشْتَفِى : in two other copies thereof, and in like manner in the K, بِهِ ↓ تَسْتَشْفِى .) </FONT></i></b> And اشفاهُ ا للّٰهُ عَسَلًا <b><i><FONT COLOR="DarkBlue">God made honey to be his remedy.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AO, S: and the like is said by IKtt as cited in the TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also 1, last sentence. <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> اشفى also signifies <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He gave</FONT></i></b> [a person] <b><i><FONT COLOR="DarkBlue">something.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
اشق النخل	اشقّ النَّخْلُ <b><i><FONT COLOR="DarkBlue">The palm―trees put forth their</FONT></i></b> شَوَاقّ, pl. of شَاقَّةٌ [q. v.]: mentioned by Th, on the authority of some one or more of the BenooSuwáäh. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b>
اشقاه ا لله	اشقاهُ ا للّٰهُ <b><i><FONT COLOR="DarkBlue">God caused him to be unprosperous, unfortunate, unhappy,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">miserable; contr. of</FONT></i></b> أَسْعَدَهُ: <b><i><FONT COLOR="DarkOliveGreen"> (S, * Msb, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">God caused him to be in a state of straitness, distress, adversity,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">difficulty:</FONT></i></b> and so ↓ شَقَاهُ . <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> And اشقى <b><i><FONT COLOR="DarkBlue">He combed.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AZ, K. [See مِشْقًى.]) </FONT></i></b>
اشقح النخل	اشقح النَّخْلُ ; <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Mgh, O, K;) </FONT></i></b> as also ↓ شقّح , <b><i><FONT COLOR="DarkOliveGreen"> (S, * A, Mgh, O,) </FONT></i></b> inf. n. تَشْقِيحٌ; <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> أَزْهَى [meaning <b><i><FONT COLOR="DarkBlue">The palm―trees showed redness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">yellowness, in their fruit</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (S, A, O, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">their dates became altered from greenness to yellowness:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh:) </FONT></i></b> the former is said by As to be of the dial. of El―Hijáz: and ↓ the latter verb is also said of the [kind of tree called] أَرَاك, meaning <b><i><FONT COLOR="DarkBlue">it became coloured in its fruit.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And اشقح التَّمْرُ, <b><i><FONT COLOR="DarkOliveGreen"> (O,) </FONT></i></b> or البُسْرُ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> inf. n. إِشْقَاحٌ; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> and ↓ شقّح , <b><i><FONT COLOR="DarkOliveGreen"> (O, K,) </FONT></i></b> inf. n. as above; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The dates,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the unripe dates, became coloured,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">red,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">yellow:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, TA:) </FONT></i></b> or, as some say, <b><i><FONT COLOR="DarkBlue">became sweet.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> The Prophet forbade the selling of dates before their becoming in this state. <b><i><FONT COLOR="DarkOliveGreen"> (S, * A, * O, TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> اشقحهُ <b><i><FONT COLOR="DarkBlue">He removed him far away.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, K. *) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> أَقْبِحْ بِهِ وَأَشْقِحْ [app. <b><i><FONT COLOR="DarkBlue">How foul,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ugly,</FONT></i></b> or the like, <b><i><FONT COLOR="DarkBlue">is he!</FONT></i></b> as seems to be shown by what here follows]: IDrd cites, أَقْبِحْ بِهِ مِنْ وَلَدٍ وَأَشْقِحْ مِثْلُ جُرَىِّ الكَلْبِ لَا بَلْ أَقْبَحْ [<b><i><FONT COLOR="DarkBlue">How foul is he, as offspring, and how ugly! like the little whelp of the dog; nay, rather, more foul!</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (O.) </FONT></i></b>
اشقذه	اشقذهُ , <b><i><FONT COLOR="DarkOliveGreen"> (inf. n. إِشْقَاذٌ, L,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He drove him away.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, L, K.) </FONT></i></b>
اشكاه	اشكاهُ [<b><i><FONT COLOR="DarkBlue">He made him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">caused him, to complain;</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">he did to him that which made him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">caused him, to have need to complain of him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb.) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He increased his annoyance and complaining.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Az, K, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">He removed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">did away with, his complaint;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">made his complaint to cease;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, * Mgh, Msb, K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he caused him to be pleased</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">contented</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">and so relieved him from his complaint</FONT></i></b>]; syn. أَعْتَبَهُ مِنْ شَكْوَاهُ; <b><i><FONT COLOR="DarkOliveGreen"> (S, and Har p. 337;) </FONT></i></b> i. e. أَرْضَاهُ; <b><i><FONT COLOR="DarkOliveGreen"> (Har ibid.;) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">he desisted from that of which he complained:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, * Msb:) </FONT></i></b> thus it has two contr. significations. <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> Hence the saying, <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb, TA,) </FONT></i></b> in a trad., <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> إِلَى رَسُولِ ا للّٰهِ حَرَّ الرَّمْضَآءِ ↓ شَكَوْنَا فِى صِيَامِنَا فَلَمْ يُشْكِنَا [<b><i><FONT COLOR="DarkBlue">We complained, to the Apostle of God, of the heat of the burning ground, in our fasting,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">and he did not remove,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cause to cease, our complaint.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, * Msb, TA.) </FONT></i></b> And [hence] one says, اشكى فُلَانًا مِنْ فُلَانٍ, meaning <b><i><FONT COLOR="DarkBlue">He took for such a one, from such a one, what pleased</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">contented him</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">and so relieved him from complaining of him</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (ISd, K, TA: omitted in the CK.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">He told him his complaint, and the desire,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">longing of the soul, that he endured.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> وَجَدَهُ شَاكِيًا [which may mean <b><i><FONT COLOR="DarkBlue">He found him to be complaining,</FONT></i></b> or, as seems to be indicated by what immediately precedes it in the K, <b><i><FONT COLOR="DarkBlue">he found him to be complaining of a disease of the slightest sort</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or, as in the T, اشكى [app. meaning اشكى حَبِيبَهُ] signifies <b><i><FONT COLOR="DarkBlue">he found the object of his love,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">his friend, to be complaining;</FONT></i></b> expl. by صَادَفَ حَبِيبَهُ يَشْكُو. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See also 2.
اشكده	اشكدهُ <b><i><FONT COLOR="DarkBlue">He gave him of dates on their being cut,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">of wheat on its being reaped.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He gave him of a heap of reaped corn on the occasion of measuring,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">of the bundles</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (حُزَم) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">of corn</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">on the occasion of reaping:</FONT></i></b> of the dial. of ElYemen. <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He gave him food to eat,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">milk to drink, after it had been deposited in the house</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tent.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also 1.
اشكر القوم	اشكر القَوْمُ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The people's camels had their udders full of milk</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (شَكِرَتْ إِبِلُهُمْ) </FONT></i></b>: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the people's camels became fat:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the people milked a camel</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sheep</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">goat having her udder full of milk,</FONT></i></b> i. e., <b><i><FONT COLOR="DarkBlue">such as is termed</FONT></i></b> شَكِرَة: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the people milked camels</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sheep</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">goats having their udders full of milk, one such after another:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, TA: [but for اِحْتَلَبُوا شَكْرَةً شَكْرَةً in the O, and شُكْرَةً شُكْرَةً in the TA, I read احتلبوا شَكِرَةً شَكِرَةً, agreeably with what here next precedes:]) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the people, having alighted in a place where their camels found herbs,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">leguminous plants, had abundance of milk from them.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> اشكر said of an udder: see 8. <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> اشكرت الأَرْضُ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The land produced fresh herbage after other herbage that had become dried up and dusty.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> See also 1, near the end of the paragraph, in three places.
اشكل	اشكل [primarily] signifies صَارَ ذَا شَكْلٍ [meaning <b><i><FONT COLOR="DarkBlue">It,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he, was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, such as had a likeness</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">resemblance,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a like,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">match,</FONT></i></b> &amp;c.]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [And hence, app.,] said of a thing, or case, or an affair; <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, O, Msb, K;) </FONT></i></b> as also ↓ شَكَلَ , <b><i><FONT COLOR="DarkOliveGreen"> (O, K, TA, [in the CK, erroneously, شَكِلَ, evidently not meant by the author of the K, as it is his rule, after mentioning a verb of this form, to add كَفَرِحَ or the like,]) </FONT></i></b> inf. n. شَكْلٌ; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> and ↓ شكّل , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> inf. n. تَشْكِيلٌ; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, dubious,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">confused;</FONT></i></b> syn. اِلْتَبَسَ, <b><i><FONT COLOR="DarkOliveGreen"> (S, O, Msb, K,) </FONT></i></b> and اِخْتَلَطَ, <b><i><FONT COLOR="DarkOliveGreen"> (O, TA,) </FONT></i></b> or اِشْتَبَهَ: <b><i><FONT COLOR="DarkOliveGreen"> (Mgh:) </FONT></i></b> [and ↓ اشتكل is mentioned in this sense by Golius as on the authority of J <b><i><FONT COLOR="DarkOliveGreen"> (whom I do not find to have mentioned it either in this art. or elsewhere) </FONT></i></b>, and by Freytag as on the authority of Abu―l―'Alà: accord. to Sh, اشكل in this sense is from شُكْلَةٌ signifying “ redness mixed with whiteness: ” <b><i><FONT COLOR="DarkOliveGreen"> (see مُشْكِلٌ:) </FONT></i></b> but] accord. to Er―Rághib, إِشْكَالٌ in a thing, or case, or an affair, is metaphorical, [and] like اِشْتِبَاهٌ from الشِبْهُ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> One says, اشكل الأَمْرُ عَلَى الرَّجُلِ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">The thing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">case,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">affair, was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, dubious,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">confused, to the man</FONT></i></b>]; and ↓ شَكَلَ means the same. <b><i><FONT COLOR="DarkOliveGreen"> (Zj, O.) </FONT></i></b> And أَشْكَلَتْ عَلَىَّ الأَخْبَارُ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">The tidings were dubious,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">confused, to me</FONT></i></b>], and أَحْكَلَتْ; both meaning the same. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And one says also, عَلَيْهِ إِشْكَالٌ and عليه إِشْكَالَاتٌ [meaning <b><i><FONT COLOR="DarkBlue">There is doubt,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">uncertainty,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">there are doubts,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">uncertainties, respecting it:</FONT></i></b> thus using the inf. n. as a simple subst., and therefore pluralizing it]. <b><i><FONT COLOR="DarkOliveGreen"> (Mz, 3rd نوع; &amp;c.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> It is also said of a disease; [app. as meaning <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It became nearly cured;</FONT></i></b> because still in a somewhat doubtful state;] like as you say تَمَاثَلَ; and so ↓ شَكَلَ . <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> اشكل النَّخْلُ <b><i><FONT COLOR="DarkBlue">The palm―trees became in that state in which their dates were sweet</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ks, S, A, O, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and ripe,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ks, S, O, Msb,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">nearly ripe;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, TA;) </FONT></i></b> and ↓ تشكّل signifies the same. <b><i><FONT COLOR="DarkOliveGreen"> (O.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> And اشكلت العَيْنُ <b><i><FONT COLOR="DarkBlue">The eye had in it what is termed</FONT></i></b> شُكْلَةٌ [q. v.: see also شَكَلٌ]. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> اشكل الكِتَابَ: see 1.
اشل يمينه	اشلّ يَمِينَهُ , <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or يَدَهُ, <b><i><FONT COLOR="DarkOliveGreen"> (Fr, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (i. e. God, S) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">made his right hand</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">arm,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">his hand,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">arm,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">to become unsound,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">vitiated:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to become dried up,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">stiff:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to go</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">waste</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">away:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or اشلّ اليَدَ <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (i. e. God) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">made the hand</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">arm to become deprived of the power of motion by an unsound,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a vitiated, state of its</FONT></i></b> عُرُوق [<b><i><FONT COLOR="DarkBlue">meaning veins</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">nerves</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> And اشلّ ا للّٰه يَدَهُ is said by way of imprecation [as meaning <b><i><FONT COLOR="DarkBlue">May God render his hand</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">arm unsound,</FONT></i></b> &amp;c.]. <b><i><FONT COLOR="DarkOliveGreen"> (O.) </FONT></i></b> See also 1, first sentence. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> [It is said that] إِشْلَالٌ signifies The <b><i><FONT COLOR="DarkBlue">driving away</FONT></i></b> a camel, and a troop or company with the sword: [like شَلٌّ: see 1, latter half:] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> and The <b><i><FONT COLOR="DarkBlue">making war.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (KL.) </FONT></i></b>
اشلى	اشلى , <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K, &amp;c.,) </FONT></i></b> inf. n. إِشْلَآءٌ, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He called</FONT></i></b> a dog, <b><i><FONT COLOR="DarkOliveGreen"> (AZ, S, Msb,) </FONT></i></b> &amp;c.: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">he called</FONT></i></b> a she―camel, <b><i><FONT COLOR="DarkOliveGreen"> (ISk, S, K,) </FONT></i></b> and a ewe or she―goat, <b><i><FONT COLOR="DarkBlue">by her name,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ISk, S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">to milk her.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ISk, S, K.) </FONT></i></b> And اشلى دَابَّتَهُ <b><i><FONT COLOR="DarkBlue">He showed the</FONT></i></b> مِخْلَاة [or <b><i><FONT COLOR="DarkBlue">nose―bag</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (in the CK erroneously المِخْلاطَ) </FONT></i></b>] <b><i><FONT COLOR="DarkBlue">to his beast in order that it should come to him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> [See also 10.] Accord. to IAar and several others, one says, أَشْلَيْتُ الكَلْبَ عَلَى الصَّيْدِ, meaning <b><i><FONT COLOR="DarkBlue">I incited,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">urged, the dog</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">against the object,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">objects, of the chase</FONT></i></b>]; like أَغْرَيْتُهُ in measure and in signification: <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, ast; Msb, TA:) </FONT></i></b> but this is disallowed by ISk, <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, TA,) </FONT></i></b> and by Th; <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, TA;) </FONT></i></b> and in like manner, اشليتهُ بِالصَّيْدِ in the same sense; though they are allowed by others: one says, however, [by common consent,] أَشْلَيْتُ الكَلْبَ لِلصَّيْدِ, meaning <b><i><FONT COLOR="DarkBlue">I called the dog to the chase.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b>
اشمأز	اِشْمَأَزَّ , <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> inf. n. اِشْمِئْزَازٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man, S) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">shrank,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became contracted;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA;) </FONT></i></b> as also ↓ تشمّز : <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he quaked,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">shuddered:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he was frightened</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AZ, S, K) </FONT></i></b> at a thing. <b><i><FONT COLOR="DarkOliveGreen"> (AZ, S.) </FONT></i></b> It is said in the Kur xxxix. 46, وَإِذَا ذُكِرَ ا للّٰهُ وَحْدَهُ ا شْمَأَزَّتْ قُلُوبُ ا لَّذِينَ لَا يُؤْمِنُونَ بِا لْآخِرَةِ <b><i><FONT COLOR="DarkBlue">And when God is mentioned alone, the hearts of those who will not believe in the world to come become contracted, and shrink with aversion:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Bd, Jel:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">quake,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">shudder.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Zj, TA.) </FONT></i></b> And you say, قُلْتُ لَهُ كَذَا فَا شْمَأَزَّ مِنْهُ [<b><i><FONT COLOR="DarkBlue">I said to him such a thing, and he shrank from it;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">quaked,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">shuddered, at it;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">was frightened at it</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> And اشمأزّ الشَّىْءَ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> without a prep., accord. to Kr, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He disliked,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hated, the thing.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> [See also 1, and 5.]
اشمته ا لله به	اشمتهُ ا للّٰهُ بِهِ <b><i><FONT COLOR="DarkBlue">God made him</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (i. e. the enemy, A, Msb) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">to rejoice at his affliction.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, * Msb, K, TA.) </FONT></i></b> For فَلَا تُشْمِتْ بِىَ ا لْأَعَدَآءَ [<b><i><FONT COLOR="DarkBlue">Therefore make not thou the enemies to rejoice at my affliction</FONT></i></b>], in the Kur [vii. 149], Mujáhid is related to have read ↓ فلا تُشَمِّتْ : but the correctness of this is doubted. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
اشمر الإبل	اشمر الإِبِلَ : see 2, last sentence but one. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> اشمر الجَمَلُ طَرُوقَتَهُ <b><i><FONT COLOR="DarkBlue">The he―camel impregnated the she―camel covered by him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> اشمرهُ بِالسَّيْفِ <b><i><FONT COLOR="DarkBlue">He destroyed him with the sword;</FONT></i></b> syn. أَدْرَجَهُ. <b><i><FONT COLOR="DarkOliveGreen"> (O, K.) </FONT></i></b>
اشمع السراج	اشمع السِّرَاجُ <b><i><FONT COLOR="DarkBlue">The lamp,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">lighted wick, diffused its light.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b>
اشمعل	اِشْمَعَلَّ <b><i><FONT COLOR="DarkBlue">He hastened, made haste,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">went quickly;</FONT></i></b> syn. أَسْرَعَ: this is the primary signification. <b><i><FONT COLOR="DarkOliveGreen"> (Ham p. 282.) </FONT></i></b> One says of a she―camel اشمعلّت meaning <b><i><FONT COLOR="DarkBlue">She hastened,</FONT></i></b> &amp;c. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And اشمعلّت الإِبِلُ <b><i><FONT COLOR="DarkBlue">The camels went,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">went away, and scattered</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dispersed themselves, by reason of briskness, liveliness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sprightliness:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Kh, S, O, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">spread themselves,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became scattered</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dispersed;</FONT></i></b> as also اشمعطّت: <b><i><FONT COLOR="DarkOliveGreen"> (Aboo―Turáb, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became scattered</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dispersed, going</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">away</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">quickly.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And in like manner, <b><i><FONT COLOR="DarkOliveGreen"> (Kh, S, O,) </FONT></i></b> اشمعلّت الغَارَةُ فِى العَدُوِّ, <b><i><FONT COLOR="DarkOliveGreen"> (Kh, S, O, K,) </FONT></i></b> meaning <b><i><FONT COLOR="DarkBlue">The horsemen making a sudden attack upon the enemy scattered,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dispersed, themselves;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Aboo―Turáb, K, * TA;) </FONT></i></b> and so اشمعطّت. <b><i><FONT COLOR="DarkOliveGreen"> (Aboo―Turáb, TA.) </FONT></i></b> And اشمعلّ القَوْمُ فِى الطَّلَبِ <b><i><FONT COLOR="DarkBlue">The people,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">company of men, hastened, and scattered</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dispersed themselves, in seeking;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Aboo―Turáb, S, O, K;) </FONT></i></b> as also اشمعطّ. <b><i><FONT COLOR="DarkOliveGreen"> (Aboo―Turáb, TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> أَشْرَفَ [q. v.]. <b><i><FONT COLOR="DarkOliveGreen"> (O, K.) </FONT></i></b>
اشمه إياه	اشمّهُ إِيَّاهُ <b><i><FONT COLOR="DarkBlue">He made him to smell it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">perceive it by the nose.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> You say, أَشْمَمْتُهُ الطِيبَ [<b><i><FONT COLOR="DarkBlue">I made him to smell the perfume</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And [hence] one says to the prefect, or governor, or prince, or commander, أَشْمِمْنِى يَدَكَ أُقَبِّلْهَا <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">Suffer me to approach thy hand that I may kiss it</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (S, * TA;) </FONT></i></b> a phrase like نَاوِلْنِى يَدَكَ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> but better than the latter phrase: so says Kh. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And اشمّ الخِتَانَ, and اشمّت البَظْرَ, <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">she,</FONT></i></b> i. e. the operator, <b><i><FONT COLOR="DarkBlue">took,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cut off,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a small portion of the prepuce,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">of the</FONT></i></b> بَظْر [q. v.]: <b><i><FONT COLOR="DarkOliveGreen"> (K, TA:) </FONT></i></b> or the latter signifies <b><i><FONT COLOR="DarkBlue">she cut off a portion of the</FONT></i></b> نَوَاة [q. v.], <b><i><FONT COLOR="DarkBlue">not extirpating it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> And اشمّ الحَرْفَ, <b><i><FONT COLOR="DarkOliveGreen"> (S, * K,) </FONT></i></b> inf. n. إِشْمَامٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He made the consonant to have a smack of the dammeh</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the kesreh,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (lit., <b><i><FONT COLOR="DarkBlue">made it to smell,</FONT></i></b> S, or <b><i><FONT COLOR="DarkBlue">to taste,</FONT></i></b> K, <b><i><FONT COLOR="DarkBlue">the dammeh</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the kesreh,</FONT></i></b>) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in such a manner</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">that the</FONT></i></b> إِشْمَام, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">that the dammeh</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">kesreh,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was not heard,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">what is termed</FONT></i></b> إِشْمَامُ الحَرْفِ <b><i><FONT COLOR="DarkBlue">being less than what is termed</FONT></i></b> رَوْمُ الحَرَكَةِ, <b><i><FONT COLOR="DarkBlue">the former being apparent only by the motion of the lip,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of the upper lip,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (so in one of my copies of the S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">no account being taken of it,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> i. e. <b><i><FONT COLOR="DarkBlue">of the dammeh</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">kesreh,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">it not being reckoned as a</FONT></i></b> حَرَكَة <b><i><FONT COLOR="DarkBlue">because of its feebleness, the consonant in this case being quiescent</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">like that which is quiescent,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and the prosodical measure not being broken thereby:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> for ex., in the following verse, مَتَى أَنَامُ لَا يُؤَرِّقْنِى الكَرِى لَيْلًا وَلَا أَسْمَعُ أَجْرَاسَ المَطِى [meaning الكَرِىّ and المَطِىّ, <b><i><FONT COLOR="DarkOliveGreen"> (as is said in one of my copies of the S,) </FONT></i></b> i. e. <b><i><FONT COLOR="DarkBlue">When I sleep, he who lets beasts on hire will not render me wakeful by night, nor do I hear the bells of the camels on which people ride</FONT></i></b>], the Arabs [or, as is said in the TA, some of the Arabs] make the ق [in يؤرّقنى] to have a smack of the dammeh; but if you took account of the حَرَكَة of the إِشْمَام [in this case,] the measure of the verse would be broken, [the foot] رقنى الكرى becoming, in the scanning, مُتَفَاعِلُنْ, which may be only in the كَامِل; whereas this verse is of the رَجَز: <b><i><FONT COLOR="DarkOliveGreen"> (Sb, S:) </FONT></i></b> another case of إِشْمَام is that of the ى in دُوَيْبَّةٌ, [in which that letter is quiescent, but made to have a smack of kesreh,] as is the same letter in every similar case, in a dim. noun, when followed by a doubled letter. <b><i><FONT COLOR="DarkOliveGreen"> (Zj, T in art. دب.) </FONT></i></b> Also <b><i><FONT COLOR="DarkBlue">He pronounced the consonant with a</FONT></i></b> حَرَكَة [or <b><i><FONT COLOR="DarkBlue">vowel―sound</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">between damm and kesr, apparent only in utterance, not in writing;</FONT></i></b> as in قِيلَ and غِيضَ in the Kur xi. 46. <b><i><FONT COLOR="DarkOliveGreen"> (I 'Ak pp. 130 and 131.) </FONT></i></b> [See also رَوْمُ الحَرَكَةِ, voce رَامَ.] <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> [Golius explains اشمّ as signifying also “ <b><i><FONT COLOR="DarkBlue">Reduxit, fecit ut converteret se ab aliqua re;</FONT></i></b> ” as on the authority of the KL; in my copy of which, however, I do not find this meaning.] <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> اشمّ, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> inf. n. إِشْمَامٌ, [as an intrans. verb,] said of a man, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> also signifies <b><i><FONT COLOR="DarkBlue">He passed by,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">along, raising his head;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and magnified,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">exalted, himself; behaved proudly,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">disdainfully;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">elevated his nose, from pride.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA. [See also 1, near the end.]) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">He turned away</FONT></i></b> from a thing. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> One says بَيْنَا هُمْ فِى وَجْهٍ إِذْ أَشَمُّوا, i. e. [<b><i><FONT COLOR="DarkBlue">While they were in a certain direction, lo,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">they turned away;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA, as from AA;) </FONT></i></b> or ↓ شَمُّوا . <b><i><FONT COLOR="DarkOliveGreen"> (Thus in one of my copies of the S [but I think it to be a mistranscription].) </FONT></i></b> And اشمّ القَوْمُ <b><i><FONT COLOR="DarkBlue">The people,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">party, deviated in their directions to the right and left:</FONT></i></b> a phrase heard in this sense by AA. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b>
اشنق	اشنق : see 1, in five places. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> إِشْنَاقٌ [as inf. n. of أُشْنِقَ, from أَشْنَقَ القِرْبَةَ expl. in the first paragraph,] also signifies The <b><i><FONT COLOR="DarkBlue">having the hand attached to the neck by means of a</FONT></i></b> غُلّ [q. v.]. <b><i><FONT COLOR="DarkOliveGreen"> (AA, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> See also 3, in the latter half. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Accord. to IAar, <b><i><FONT COLOR="DarkOliveGreen"> (O, TA,) </FONT></i></b> اشنق also signifies <b><i><FONT COLOR="DarkBlue">He took</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, K, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">the</FONT></i></b> شَنَق, i. e., <b><i><FONT COLOR="DarkOliveGreen"> (O, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">the</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">fine termed</FONT></i></b>] أَرْش: <b><i><FONT COLOR="DarkOliveGreen"> (O, K, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, obligatory,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">incumbent, on him to give the</FONT></i></b> أَرْش; thus having two contr. meanings [assigned to it]: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or it signifies also, accord. to IAar, <b><i><FONT COLOR="DarkBlue">it was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, obligatory on him to give what is termed a</FONT></i></b> شَنَق; and this is the case until his camels amount to five and twenty, when what is due of them is [a she―camed such as is termed] اِبْنَة مَخَاض. <b><i><FONT COLOR="DarkOliveGreen"> (O.) </FONT></i></b> A man of the Arabs said, مِنَّا مَنْ يُشْنِقُ, which may mean <b><i><FONT COLOR="DarkBlue">Of us is he who gives the</FONT></i></b> شُنُق, i. e. <b><i><FONT COLOR="DarkBlue">cords,</FONT></i></b> pl. of شِنَاقٌ: or it may mean, <b><i><FONT COLOR="DarkBlue">who gives the</FONT></i></b> شَنَق, i. e. أَرْش. <b><i><FONT COLOR="DarkOliveGreen"> (O.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> اشنق عَلَيْهِ <b><i><FONT COLOR="DarkBlue">He exalted himself above him; domineered over him;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">oppressed him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, K.) </FONT></i></b>
اشهاه	اشهاهُ <b><i><FONT COLOR="DarkBlue">He gave him what he desired</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">eagerly desired.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">He smote him with an</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">evil</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">eye:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> in this sense [said to be] formed by transposition from أَشَاهَهُ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> مَا أَشْهَاهَا إِلَىَّ means that she is desired, or eagerly desired, [i. e. <b><i><FONT COLOR="DarkBlue">How great an object of desire is she to me!</FONT></i></b>] as though it were from شُهِىَ, though this was not said: and مَا أَشْهَانِى لَهَا means that thou art desiring, or eagerly desiring, [i. e. <b><i><FONT COLOR="DarkBlue">How desirous,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">eagerly desirous, am I of her!</FONT></i></b>] so says Sb. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
اشهب	اشهب , said of a stallion, <b><i><FONT COLOR="DarkBlue">He had offspring of the colour termed</FONT></i></b> شُهْبَة <b><i><FONT COLOR="DarkBlue">born to him:</FONT></i></b> so accord. to the K: but accord. to IM and the other lexicologists, it is said of a man, meaning <b><i><FONT COLOR="DarkBlue">the offspring of his horses were of the colour termed</FONT></i></b> شُهْبَة: IAar says that there are not, among horses, such as are termed شُهْبٌ [pl. of أَشْهَبُ]: A' Obeyd, however, [as will be seen below,] explains شُهْبَة as meaning a colour of horses. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also 1, last sentence but one.
اشوى اللحم	اشوى اللَّحْمَ : see 1. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> أَشْوَاهُمْ; <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K;) </FONT></i></b> and ↓ شَوَّاهُمْ , inf. n. تَشْوِيَةٌ; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He fed them with</FONT></i></b> شِوَآء [i. e. <b><i><FONT COLOR="DarkBlue">roasted,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">broiled,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fried, flesh―meat</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K.) </FONT></i></b> And <b><i><FONT COLOR="DarkOliveGreen"> (both verbs with their complements) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He gave them flesh―meat that they might roast,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">broil,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fry, thereof.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AZ, K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> And اشوى <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He left a portion remaining of his supper:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he left some roasted,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">broiled,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fried, flesh―meat of his supper.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And اشوى القَمْحُ <b><i><FONT COLOR="DarkBlue">The wheat became fit to be rubbed with the hands and to be roasted.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ISd, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And اشوى السَّعَفُ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The palmbranches became yellow on the occasion of their drying up;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA;) </FONT></i></b> as though a roasting affected them. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">He got,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">acquired, the worse,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">viler, sort of cattle.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A4―]</FONT></b> اشواهُ said of a shooter or caster, <b><i><FONT COLOR="DarkBlue">He hit</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, * Msb, * K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">his</FONT></i></b> شَوَى, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> i. e. [<b><i><FONT COLOR="DarkBlue">one</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">more of his</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">extremities,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">not a</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">vital</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">place where a wound would occasion death;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K;) </FONT></i></b> and so ↓ شَوَاهُ , as in the Tekmileh: in the K, erroneously, شوّاهُ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence, <b><i><FONT COLOR="DarkBlue">He missed it,</FONT></i></b> i. e. the object of his aim. See مُشْوًى: and see also Ham p. 91.] <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> [Hence, also, app.,] Hr says that اشوى is allowable in the sense of أَسْقَطَ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">He dropped, left out, omitted,</FONT></i></b> &amp;c., anything]; like أَسْوَى [q. v.]. <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. سوى.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A5―]</FONT></b> In the saying مَا أَعْيَاهُ وَأَشْيَاهُ <b><i><FONT COLOR="DarkOliveGreen"> (S, K, [in some copies of the K وَمَا أَشْيَاهُ,]) </FONT></i></b> and so in ما اعياه وَأَشْوَاهُ, <b><i><FONT COLOR="DarkOliveGreen"> (S, * K, * TA,) </FONT></i></b> the latter verb is an imitative sequent to the former [added only for the purpose of corroboration]. <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA.) </FONT></i></b>
اصاب	اصاب , <b><i><FONT COLOR="DarkOliveGreen"> (M, TA,) </FONT></i></b> inf. n. إِصَابَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (M, K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He descended,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">went down, into a lower land,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">country; contr. of</FONT></i></b> أَصْعَدَ. <b><i><FONT COLOR="DarkOliveGreen"> (M, K, * TA. [See also 1 as syn. with 5; and see 2, last sentence.]) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> اصاب القِرْطَاسَ, [inf. n. as above,] said of an arrow, [<b><i><FONT COLOR="DarkBlue">It hit,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">struck, the butt,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">target;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">went right thereto;</FONT></i></b>] <b><i><FONT COLOR="DarkOliveGreen"> (S, TA;) </FONT></i></b> and ↓ صَابَهُ , <b><i><FONT COLOR="DarkOliveGreen"> (S, TA,) </FONT></i></b> or صاب الهَدَفَ, <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> aor. يَصِيبُهُ, <b><i><FONT COLOR="DarkOliveGreen"> (S, M,) </FONT></i></b> inf. n. صَيْبٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, TA,) </FONT></i></b> likewise said of an arrow, <b><i><FONT COLOR="DarkOliveGreen"> (S, M, TA,) </FONT></i></b> signifies the same; <b><i><FONT COLOR="DarkOliveGreen"> (S, TA;) </FONT></i></b> or صاب said of an arrow is intrans. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> And اصاب alone, [as though used elliptically,] <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA,) </FONT></i></b> inf. n. as above; <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K;) </FONT></i></b> and ↓ صاب , aor. يَصُوبُ, <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb,) </FONT></i></b> inf. n. صَيْبُوبَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or صَوْبٌ; <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K;) </FONT></i></b> and ↓ صاب , aor. يَصِيبُ, inf. n. صَيْبٌ; <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> likewise said of an arrow, <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It went right; did not deviate from the right course:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K, * TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it reached</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">hit</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">the object of aim.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> And نَحْوَ الرِّمِيَّةِ ↓ صاب , <b><i><FONT COLOR="DarkOliveGreen"> (M, A, TA,) </FONT></i></b> aor. يَصُوبُ, <b><i><FONT COLOR="DarkOliveGreen"> (A, TA,) </FONT></i></b> inf. n. صَوْبٌ and صَيْبُوبَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (M, TA,) </FONT></i></b> said of an arrow, <b><i><FONT COLOR="DarkOliveGreen"> (M, A, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It went right towards the thing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">animal, shot at;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, TA;) </FONT></i></b> as also اصاب. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also اصاب القِرْطَاسَ, <b><i><FONT COLOR="DarkOliveGreen"> (S, TA,) </FONT></i></b> and اصاب فِى القِرْطَاسِ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> [said of a man, as is indicated by the context in the S and TA, <b><i><FONT COLOR="DarkBlue">He hit the butt,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">target;</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">he did not miss the butt,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">target.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And اصاب alone is said of an archer or the like [as meaning <b><i><FONT COLOR="DarkBlue">He hit the object of his aim</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> one says, رَمَى فَأَصَابَ [<b><i><FONT COLOR="DarkBlue">He shot,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cast, and hit the object of his aim</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> [Hence, likening an event, &amp;c., to an arrow,] one says also, اصابهُ أَمْرٌ, inf. n. as above, <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">An event smote him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">befell him;</FONT></i></b>] and ↓ صابهُ , aor. يَصُوبُهُ, inf. n. صَوْبٌ, signifies the same. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> And أَصَابَتْهُ مُصِيبَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">An affliction,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a calamity,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">smote him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">befell him</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> And اصابهُ الشَّىْءُ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The thing reached him</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">so as to take effect upon him</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, * Msb:) </FONT></i></b> whence the saying, أَصَابَهُ مِنْ قَوْلِ النَّاسِ مَا أَصَابَهُ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">There reached him</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">of the sayings of the people, what reached him</FONT></i></b> &amp;c.]. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> [Thus tropically used, اصابهُ may generally be rendered <b><i><FONT COLOR="DarkBlue">It hit, struck, smote, wounded, hurt, affected, assailed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">befell, him.</FONT></i></b> One says, اصابهُ مَرَضٌ, and وَجَعٌ, and اصابتهُ رِيحٌ, &amp;c., <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A disease,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">pain,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">wind,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">smote, affected,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">assailed, him.</FONT></i></b>] And المَطَرُ ↓ صَابَهُ , <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb,) </FONT></i></b> aor. يَصُوبُهُ, inf. n. صَوْبٌ, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">The rain fell,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">lighted, upon him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it; wetted him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it;</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">he,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, was rained upon.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> And السَّمَآءُ الأَرْضَ ↓ صَابَتِ i. e. <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">The sky,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">clouds,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rain,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">watered the earth,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">land, copiously:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth, M, TA:) </FONT></i></b> or it means أَصَابَتْهَا بِصَوْبٍ [<b><i><FONT COLOR="DarkBlue">it smote it with rain;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sent rain upon it</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (M, L, TA.) </FONT></i></b> In the following verse, cited by IAar, فَكَيْفَ تُرَجِّى العاذِلَاتُ تَجَلُّدِى حَمِيمُهَا ↓ وَصَبْرِى إِذَا مَا النَّفْسُ صِيبَ he explains صِيبَ as being like قُصِدَ, and says that it may be of the dial. of him who says صَابَ السَّهْمُ; but [ISd remarks,] I know not how this is, for صَابَ السَّهْمُ is not trans.; [though, as shown above, he has mentioned it as being trans.;] and in my opinion, [he says,] صيب here is from the phrase صَابَتِ السَّمَآءُ الأَرْضَ [expl. above; the meaning of the verse being, <b><i><FONT COLOR="DarkBlue">But how should the censuring women hope for my constraining myself to behave with hardiness, and for my being patient, when the beloved of the soul has been smitten</FONT></i></b> by death, or by the decree of death; for ISd adds,] كَأَنَّ المَنِيَّةَ صَابَتِ الحَمِيمَ فَأَصَابَتْهُ بِصَوْبِهَا. <b><i><FONT COLOR="DarkOliveGreen"> (M, TA. *) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> [اصاب is also used in many phrases in which its agent is likened to an archer.] One says, اصاب الصَّوَابَ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">He hit the right thing</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">point,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the object,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">aim, of his words</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of his actions</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (A:) </FONT></i></b> and اصاب السَّدَادَ [which means the same]. <b><i><FONT COLOR="DarkOliveGreen"> (S in art. سد.) </FONT></i></b> And اصاب alone [means thus likewise; or] <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he said,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">did, that which was right.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K. *) </FONT></i></b> And اصاب فِى قَوْلِهِ وَفِعْلِهِ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He hit the right thing in his saying and his deed;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> and so فِى رَأْيِهِ <b><i><FONT COLOR="DarkBlue">in his opinion; contr. of</FONT></i></b> أَخْطَأَ. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> And اصاب بِغْيَتَهُ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He attained,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">obtained, the thing that he sought,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">wanted:</FONT></i></b> whence the saying, اصاب مِنْ زَوْجَتِهِ [and so app. أَصَابَهَا <b><i><FONT COLOR="DarkOliveGreen"> (see سَفَقَ) </FONT></i></b>] <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He obtained his desired enjoyment of his wife:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> اصاب مِنِّى occurs in a trad., [as a euphemism,] said by the wife of Handhaleh, meaning <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He compressed me:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh:) </FONT></i></b> and it is said in a trad., كَانَ يُصِيبُ مِنْ رَأْسِ بَعْضِ نِسَائِهِ وَهُوَ صَائِمٌ, meaning <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He used to kiss</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">the head of some one or more of his wives when he was fasting</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA: and the like is said in the Mgh.) </FONT></i></b> And اصاب مِنَ المَالِ وَغَيْرِهِ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He took,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">took with his hand, of the property and other things.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And اصاب الشَّىْءَ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">He hit upon,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">lighted on, the thing;</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">he found the thing.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K, * TA.) </FONT></i></b> And اصابهُ [<b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He found it, met with it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">experienced it;</FONT></i></b> namely, a good or an evil event. And <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He found it out,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">discovered it;</FONT></i></b> namely, an enigma <b><i><FONT COLOR="DarkOliveGreen"> (see 8 in art. حجو) </FONT></i></b> or the like. And] <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He found it to be right:</FONT></i></b> and <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he saw it, considered it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">held it, to be right.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA. [See also 10.]) </FONT></i></b> And <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He aimed at it;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (As, TA;) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he desired, wished, willed, intended,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">meant, it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (As, M, A, Msb, TA.) </FONT></i></b> One says, أَصَابَ فُلَانٌ الصَّوَابَ فَأَخْطَأَ الجَوَابَ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Such a one aimed at, and desired,</FONT></i></b> [to say] <b><i><FONT COLOR="DarkBlue">that which was right,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (As, Msb, * TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and failed of giving rightly the reply.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (As, TA.) </FONT></i></b> And أَيْنَ تُصِيبَانِ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">Whither do ye two desire to go?</FONT></i></b>]; a saying of Ru―beh. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> تَجْرِى بِأَمْرِهِ رُخَآءً حَيْثُ أَصَابَ, in the Kur [xxxviii. 35, referring to the wind], has been expl. as meaning <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">Running by his command softly,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">gently,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">whithersoever He desireth.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, * TA.) </FONT></i></b> And اصاب ا للّٰهُ الَّذِى أَرَادَ, said in a trad., in reply to a question respecting the interpretation of a text, means <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">God desireth,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">meaneth,</FONT></i></b> [thereby,] <b><i><FONT COLOR="DarkBlue">what He desireth,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">meaneth.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And اصاب ا للّٰهُ بِكَ خَيْرًا means أَرَادَهُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [i. e. <b><i><FONT COLOR="DarkBlue">May God intend thee good</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> And اصاب alone <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He desired,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">intended,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">meant, that which was right.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K. *) </FONT></i></b> One says also, اصابهُ بِخَيْرٍ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [meaning <b><i><FONT COLOR="DarkBlue">He did good to him</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (El―Muärrij, TA in art. اسو.) </FONT></i></b> [But] اصابهُ بِكَذَا, <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> inf. n. إِصَابَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> with which are syn. ↓ مُصَابٌ [in accordance with a usage generally allowable] <b><i><FONT COLOR="DarkOliveGreen"> (S, TA) </FONT></i></b> and ↓ مُصَابَةٌ , <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [generally] means <b><i><FONT COLOR="DarkBlue">He afflicted him with,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">by, such a thing;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">gave pain to him thereby.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K: * in the latter, only the inf. n. of the verb in this sense; and so in other senses.) </FONT></i></b> [Thus one says, اصابهُ بِشَرٍّ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He afflicted him with evil;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">did evil to him:</FONT></i></b> and اصابهُ بِمَكْرُوهٍ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He afflicted him with,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">did to him, an abominable,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an evil, thing</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">action:</FONT></i></b> and اصابهُ بِقَوْلٍ قَبِيحٍ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He afflicted him with,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">said to him, a foul saying:</FONT></i></b> and اصابهُ بِذَحْلٍ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He punished him by blood―revenge:</FONT></i></b> and اصابهُ بِمَرَضٍ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (i. e. God,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a thing,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">affected him with disease;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rendered him diseased:</FONT></i></b> and in many similar cases, the phrase may be well rendered with a verb derived from the noun; like phrases in which “ affecit ” <b><i><FONT COLOR="DarkOliveGreen"> (a Latin equivalent of اصاب) </FONT></i></b> occurs; as in “ honore affecit, ” meaning “ honoravit. ”] El―Hárith Ibn―Khuld El―Makhzoomee says, رَجُلًا↓أَظُلَيْمُ إِنَّ مُصَابَكُمْ أَهْدَى السَّلَامَ تَحِيَّةً ظُلْمُ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">O Dhuleymeh, verily your afflicting a man who has given the salutation of peace, greeting, is tyranny</FONT></i></b>]: IB says that this verse is not of El― 'Arjee, as El―Hareeree imagined it to be: the correct reading is أَظُلَيْمُ, as above: ظليم is an apocopated from of ظُلَيْمَةُ; which is the dim. of ظَلُوم: some read أَظَلُومُ: and some, أَسُلَيْمُ: [the verse is cited accord. to this last reading in the S:] رَجُلًا is governed in the accus. case by مُصَاب [as an inf. n.]: and ظُلْمُ is the enunciative of إِنَّ. <b><i><FONT COLOR="DarkOliveGreen"> (L, TA.) </FONT></i></b> أَصَابَهُمُ الدَّهْرُ بِنُفُوسِهِمْ وَأَمْوَالِهِمْ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> means <b><i><FONT COLOR="DarkBlue">Time,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fate, afflicted them by destruction,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">extirpation, among themselves and their cattle,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">possessions.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> [In the K, الإِصَابةُ is expl. as signifying الاِحْتِيَاجُ: but the right reading is evidently الاِجْتِيَاحُ, as Ibr D has remarked in the margin of my copy of the TA; so that اصاب signifies <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He destroyed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">extirpated;</FONT></i></b> agreeably with an explanation in the sentence next preceding above, from the M.] مَنْ يُرِدِ ا للّٰهُ بِهِ خَيْرًا يُصِبْ مِنْهُ, <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> occurring in a trad., means <b><i><FONT COLOR="DarkBlue">Him whom God intendeth good He trieth with afflictions,</FONT></i></b> that He may recompense him for them. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And one says, مَا كُنْتُ مُصَابًا وَلَقَدْ أُصِبْتُ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [app. meaning <b><i><FONT COLOR="DarkBlue">I was not affected with weakness of intellect,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">madness, and I have become affected therewith:</FONT></i></b> see مُصَابٌ, below]. <b><i><FONT COLOR="DarkOliveGreen"> (IAar, TA.) </FONT></i></b>
اصاخ له	اصاخ لَهُ <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K, TA) </FONT></i></b> and إِلَيْهِ, <b><i><FONT COLOR="DarkOliveGreen"> (A, TA,) </FONT></i></b> inf. n. إِصَاخَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He listened to him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA.) </FONT></i></b> [See a verse of Aboo―Du―ád <b><i><FONT COLOR="DarkOliveGreen"> (cited here as an ex. in the S and TA) </FONT></i></b> voce نَاشِدٌ.] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And اصاخ signifies also <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He was silent,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">spake not,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ceased from speaking:</FONT></i></b> so in the saying, أَصَاخَ فُلَانٌ عَلَى حَقِّ فُلَانٍ, meaning <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Such a one was silent respecting the right,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">due, of such a one, that he might take it away.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b> [And it is said that] it signifies thus in the prov., أَصَاخَ إِصَاخَةَ المِنْدَهِ لِلنَّاشِدِ, i. e. <b><i><FONT COLOR="DarkBlue">He was silent with the silence of the frequent chider of camels</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">of him who drives and chides many camels</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">to one making known,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">giving information of, a thing lost:</FONT></i></b> applied to him who strives, or labours, in seeking [a thing] and then lacks ability, and desists. <b><i><FONT COLOR="DarkOliveGreen"> (Meyd. [But the verse cited voce نَاشِدٌ suggests another rendering, which I think preferable. In Freytag's “ Arab. Prov. ” i. 718, للناشد is omitted.]) </FONT></i></b> صود
اصاده	اصادهُ <b><i><FONT COLOR="DarkBlue">He made him, incited him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">induced him, to take</FONT></i></b> &amp;c., or <b><i><FONT COLOR="DarkBlue">to seek to take</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">wild animals,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the like,</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">fowl,</FONT></i></b>] or <b><i><FONT COLOR="DarkBlue">fish.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">He,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it,</FONT></i></b> [app. meaning the vein called صَاد, or the disease termed صَيَد,] <b><i><FONT COLOR="DarkBlue">annoyed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hurt, him;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> namely, a camel. <b><i><FONT COLOR="DarkOliveGreen"> (TK.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">He cured him</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (i. e. a camel, TK) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of the disease termed</FONT></i></b> صَيَد, <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">by burning with a hot iron.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> Thus it has two contr. significations. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And أَصْيَدَ بَعِيرَهُ <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (God) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">caused his camel to have the disease termed</FONT></i></b> صَيَد. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b>
اصاع الغنم	اصاع الغَنَمَ : see 1, in art. صوع, latter half.
اصاع الغنم	اصاع الغَنَمَ : see 1, latter half.
اصاف ا لله عنى شره	اصاف ا للّٰهُ عَنِّى شَرَّهُ <b><i><FONT COLOR="DarkBlue">God turned away,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">may God turn away, from me his evil,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">mischief.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> [Mentioned also in art. صيف.]
اصافوا	اصافوا <b><i><FONT COLOR="DarkBlue">They entered the</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">season called</FONT></i></b>] صَيْف: <b><i><FONT COLOR="DarkOliveGreen"> (S, M, O, Msb, K:) </FONT></i></b> like أَشْتَوْا meaning “ They entered the [season called] شِتَآء. ” <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And اصافت <b><i><FONT COLOR="DarkBlue">She</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a camel) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">brought forth in the</FONT></i></b> صَيْف. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> [Hence,] اصاف said of a man, <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He had offspring born to him</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">in the summer of his age,</FONT></i></b> i. e.] <b><i><FONT COLOR="DarkBlue">when he was old,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">advanced in age:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, O, K, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he had no offspring born to him until he was advanced in age,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">old.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L, TA.) </FONT></i></b> And <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He abstained from women while a young man, and then married when old,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">advanced in age.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> اصاف ا للّٰهُ عَنِّى شَرَّ فُلَانٍ <b><i><FONT COLOR="DarkBlue">God turned away,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">may God turn away, from me the evil,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">mischief, of such a one:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K: *) </FONT></i></b> belonging to this art. and to art. صوف. <b><i><FONT COLOR="DarkOliveGreen"> (O, TA.) </FONT></i></b>
اصبح	اصبح <b><i><FONT COLOR="DarkBlue">He entered upon the time of morning termed</FONT></i></b> صَبَاح [which means both <b><i><FONT COLOR="DarkBlue">dawn</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">forenoon</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (S, * Msb: [in the former this meaning is indicated, but not expressed:]) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he entered upon the time of daybreak,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dawn, the time termed</FONT></i></b> صُبْح. <b><i><FONT COLOR="DarkOliveGreen"> (L, K.) </FONT></i></b> By the following words of EshShemmákh, وَقِيلُ المُنَادِى أَصْبَحَ القَوْمُ أَدْلِجِى is meant, [<b><i><FONT COLOR="DarkBlue">And the saying of the crier is,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">The people,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">party, have nearly entered upon the time of dawn: prosecute the night―journey:</FONT></i></b> for the Arabs, when they have nearly arrived at a place which they desire to reach, say, قَدْ بَلَغْنَاهُ; and when travellers are near the time of daybreak, they say, أَصْبَحْنَا. <b><i><FONT COLOR="DarkOliveGreen"> (T, L.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence,] <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He awoke from sleep in the</FONT></i></b> جَوْف [i. e. <b><i><FONT COLOR="DarkBlue">last third,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">last sixth,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">of the night.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b> [And simply <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He awoke:</FONT></i></b> for] one says to the sleeper, أَصْبِحْ, meaning <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Awake thou from sleep.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b> And one says also, أَصْبِحْ يَا رَجُلُ, meaning <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Become roused, O man,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, K, * TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">from thy heedlessness</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">inadvertence,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and see thy right course,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">what will rectify thy state.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And أَصْبِحْ لَيْلُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">Become morning, O night</FONT></i></b>] a prov.: <b><i><FONT COLOR="DarkOliveGreen"> (Meyd, A, TA:) </FONT></i></b> said in a distressing night, that is long by reason of evil. <b><i><FONT COLOR="DarkOliveGreen"> (Meyd. [See Freytag's Arab. Prov., i. 727.]) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> [Also <b><i><FONT COLOR="DarkBlue">He,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, became in the morning</FONT></i></b> in any particular state or condition: in this sense, and in that next following, an incomplete, i. e. a non―attributive, verb.] <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> And [hence, simply,] <b><i><FONT COLOR="DarkBlue">He,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, became;</FONT></i></b> syn. صَارَ. <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> One says, اصبح عَالِمًا <b><i><FONT COLOR="DarkBlue">He became knowing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">learned.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b> Thus, فَأَصْبَحُوا ظَاهِرِينَ, in the Kur lxi. last verse, means <b><i><FONT COLOR="DarkBlue">And they became victorious.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Bd.) </FONT></i></b> And فَأَصْبَحَ يُقَلِّبُ كَفَّيْهِ, in the Kur xviii. 40, [<b><i><FONT COLOR="DarkBlue">And he became in a state,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">condition, in which he turned over his hands;</FONT></i></b> i. e.] <b><i><FONT COLOR="DarkBlue">and he became repentant,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">grieved for what he had done.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A in art. قلب, and Bd.) </FONT></i></b> And فَأَصْبَحُوا لَا تَرَى إِلَّا مَسَاكِنَهُمْ, in the Kur xlvi. 24, i. e. [<b><i><FONT COLOR="DarkBlue">And they became</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">in a condition such that,</FONT></i></b> if thou wert present in their country, <b><i><FONT COLOR="DarkBlue">thou wouldst not see aught save their dwellingplaces;</FONT></i></b> or, as Hamzeh and Ks read, لَا يُرَى إِلَّا مَسَاكِنُهُمْ [<b><i><FONT COLOR="DarkBlue">there was not to be seen aught save their dwelling―places</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Bd.) </FONT></i></b> [أَصْبَحَ يَفْعَلُ كَذَا is of frequent occurrence, meaning <b><i><FONT COLOR="DarkBlue">He became occupied,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">engaged, in doing such a thing; he betook, set,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">applied, himself to doing such a thing; set about,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">commenced, doing such a thing;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">began to do such a thing.</FONT></i></b>] <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> [Also <b><i><FONT COLOR="DarkBlue">He performed the prayer of daybreak.</FONT></i></b>] It is said in a trad., أَصْبِحُوا بِالصُّبْحِ, meaning <b><i><FONT COLOR="DarkBlue">Perform ye the prayer of daybreak in the time of daybreak.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> See also 8. <p></p><b><FONT COLOR="DarkRed">[―b7―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">He acted gently.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. ارش: see an ex. in a verse cited voce مَأْروُشٌ.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> إِصْبَاحٌ <b><i><FONT COLOR="DarkBlue">He trimmed a lamp,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">wick;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">prepared it properly for use.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See, again, 8. <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> as a subst., see صُبْحٌ, in two places.
اصبره	اصبرهُ : see 1, latter half, in four places: <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> and see 2, in two places. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> [مَا أَصْبَرَهُ <b><i><FONT COLOR="DarkBlue">How patient,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">enduring, is he!</FONT></i></b>] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> مَا أَصْبَرَهُمْ عَلَى ا لنَّارِ [in the Kur ii. 170] means <b><i><FONT COLOR="DarkBlue">How bold are they</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">to encounter the fire</FONT></i></b> of Hell]! <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">how bold are they to do the deeds of the people of the fire</FONT></i></b> [of Hell] | <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">how much do they occupy themselves in doing the deeds of the people of the fire</FONT></i></b> [of Hell] ! <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> this last explanation is in the Tekmileh. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> اصبرهُ also signifies <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (the judge, A, TA, or the Sultán, El―Ahmar, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">retaliated for him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (El―Ahmar, A, TA. [See 8.]) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A4―]</FONT></b> اصبر [intrans.] <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a thing) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, hard;</FONT></i></b> syn. اِشْتَدَّ. <b><i><FONT COLOR="DarkOliveGreen"> (A. [See صَبَرٌ.]) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He fell into what is termed</FONT></i></b> أُمُّ صَبُّورٍ, <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> i. e. <b><i><FONT COLOR="DarkBlue">a calamity:</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">he became in what is termed</FONT></i></b> أُمُّ صَبَّارٍ, i. e. <b><i><FONT COLOR="DarkBlue">a</FONT></i></b> حَرَّة. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He sat upon the</FONT></i></b> صَبِير, <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> i. e. the <b><i><FONT COLOR="DarkBlue">mountain.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (milk) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, very sour, inclining to</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">the flavour of</FONT></i></b> صَبِر, i. e.] <b><i><FONT COLOR="DarkBlue">bitterness.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He ate the</FONT></i></b> صَبِيرَة, <b><i><FONT COLOR="DarkOliveGreen"> (IAar, K,) </FONT></i></b> i. e. the <b><i><FONT COLOR="DarkBlue">thin, round cake of bread so called.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">He stopped the head of a flask,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">bottle, with a</FONT></i></b> صِبَار, <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> i. e. a <b><i><FONT COLOR="DarkBlue">stopper.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
اصبع	اصبع , followed by عَلَى, is said by Freytag, as on the authority of Meyd, to signify <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a pastor) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">fed and managed well</FONT></i></b> his cattle: but this is perhaps taken from a mistranscription of the saying, mentioned by Meyd, لِلرَّاعِى عَلَى مَاشِيَتَهِ إِصْبَعٌ, q. v. infrà.]
اصتقرت النار	اصتقرت النَّارُ and اصطقرت <b><i><FONT COLOR="DarkBlue">The fire became lighted</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">kindle; burned, burned up, burned brightly</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fiercely, blazed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">flamed;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K;) </FONT></i></b> as also ↓ تصقّرت . <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
اصحار	اصحارّ <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a plant) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">dried up;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became yellow;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dried up and became yellow:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became of a dingy red colour, and then dried up and became yellow:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and <b><i><FONT COLOR="DarkOliveGreen"> (TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">it</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a plant, K, or an ear of corn, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">became red:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">its first parts became white.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b>
اصحام	اصْحَامَّ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> inf. n. اِصْحِيمَامٌ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> said of a plant, or herbage, <b><i><FONT COLOR="DarkBlue">It became intensely green:</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">it became yellow,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and altered in colour;</FONT></i></b> or, as J says, [in the S,] اصحامّت البَقْلَةُ <b><i><FONT COLOR="DarkBlue">the herb,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">leguminous plant, became yellow:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> thus it has two contr. meanings: or it <b><i><FONT COLOR="DarkOliveGreen"> (i. e. a plant, or herbage,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">became intermixed with yellowness in its dark greenness.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AHn, K.) </FONT></i></b> And اصحامّت الأَرْضُ <b><i><FONT COLOR="DarkBlue">The land became altered</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">for the worse</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">in its herbage, and its rain departed:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or, as some say, <b><i><FONT COLOR="DarkBlue">the land became altered in the colour of its seed―produce, for the reaping:</FONT></i></b> and in like manner, اصحامّ الحَبٌّ <b><i><FONT COLOR="DarkBlue">the grain became thus altered.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And اصحامّ الزَّرْعُ <b><i><FONT COLOR="DarkBlue">The seed―produce was smitten by cold:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">began to dry up.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
اصحر	اصحر , <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Mgh, K,) </FONT></i></b> or اصحر الصَّحْرَآءَ, <b><i><FONT COLOR="DarkOliveGreen"> (Msb, [but I think that this is a mistake for اصحر إِلَى الصَّحْرَآءِ,]) </FONT></i></b> inf. n. إِصْحَارٌ, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He went forth to the</FONT></i></b> صحرآء [or <b><i><FONT COLOR="DarkBlue">desert,</FONT></i></b> &amp;c.], <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Mgh,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">into the</FONT></i></b> صحرآء: <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K:) </FONT></i></b> تصحّر [in this sense] has not been heard. <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Hence, in a trad., the saying of Umm―Selemeh to 'Áïsheh, سَكَّنَ ا للّٰهُ عُقَيْرَاكِ فَلَا تُصْحِرِيهَا [app. meaning, accord. to explanations of it in the TA in art. عقر, <b><i><FONT COLOR="DarkBlue">God hath made thy dwelling and estate,</FONT></i></b> or, as Z explains it, <b><i><FONT COLOR="DarkBlue">thy person</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (نَفْسَكِ) </FONT></i></b>, <b><i><FONT COLOR="DarkBlue">to be quietly settled, therefore do not thou remove it forth to the desert</FONT></i></b>]; i. e. لَا تُبْرِزِيهَا إِلَى الصَّحْرَآءِ; the verb, accord. to IAth, being made trans. by the suppression of the prep.; [i. e. تُصْحِرِيهَا being for تُصْحِرِى بِهَا;] for it is [properly] intrans. <b><i><FONT COLOR="DarkOliveGreen"> (TA. [See also the next sentence but one, in which the verb is tropically made trans.]) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> أَصْحِرْ لِعَدُوِّكَ means <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Be thou in a state of clearness</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">certainty</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">with respect to the case of thy enemy:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JM, TA:) </FONT></i></b> occurring in a trad. of 'Alee. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> One says also, أَصْحَرَ بِالأَمْرِ and أَصْحَرَهُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He revealed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">made manifest, the affair,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">case:</FONT></i></b> and لَا تُصْحِرْ أَمْرَكَ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">Reveal not thy affair,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">case</FONT></i></b>]: and أَصْحِرْهُ بِمَا فِى قَلْبِكَ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">Reveal to him what is in thy mind</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> اصحر said of a place, <b><i><FONT COLOR="DarkBlue">It was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, wide,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">spacious;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, K, TA;) </FONT></i></b> i. e. <b><i><FONT COLOR="DarkBlue">it became like the</FONT></i></b> صَحْرَآء. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Said of a man, <b><i><FONT COLOR="DarkBlue">He was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, blind of one eye.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
اصحه	اصحّهُ : see 2, in two places. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">He found him to be</FONT></i></b> صَحِيح [or <b><i><FONT COLOR="DarkBlue">healthy, sound,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">free from disease</FONT></i></b>]; namely, a man. <b><i><FONT COLOR="DarkOliveGreen"> (L, TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> And اصحّ <b><i><FONT COLOR="DarkBlue">He had his family and his cattle in a healthy,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sound, state;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L, K;) </FONT></i></b> whether he himself were in health or sick: <b><i><FONT COLOR="DarkOliveGreen"> (L:) </FONT></i></b> or, said of a people, or party, <b><i><FONT COLOR="DarkBlue">they had their cattle in a healthy,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sound, state, after they had been affected by a plague,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">murrain,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">distemper.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, L.) </FONT></i></b>
اصحى	اصحى : see 1, in four places. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> أَصْحَيْنَا <b><i><FONT COLOR="DarkBlue">We became in a case of cloudlessness</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">of the sky</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">day</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">the sky became cloudless to us.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> أَصْحَيْتُهُ مِنْ سُكْرِهِ [<b><i><FONT COLOR="DarkBlue">I recovered him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">roused him, from his intoxication</FONT></i></b>], and مِنْ نَوْمِهِ [<b><i><FONT COLOR="DarkBlue">from his sleep</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And sometimes إِصْحَآءٌ is used as meaning The act of <b><i><FONT COLOR="DarkBlue">rousing,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">recalling to mindfulness, from a state of heedlessness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">inadvertence.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
اصخد	اصخد <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">entered upon</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">a time of</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">heat.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also, <b><i><FONT COLOR="DarkOliveGreen"> (S, L, K,) </FONT></i></b> and ↓ اصطخد , <b><i><FONT COLOR="DarkOliveGreen"> (A,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a chameleon) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">warmed itself with the heat of the sun; basked in the sun.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, L, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> See also 1.
اصدأ	اِصَّدَأَ : see 1, first sentence.
اصدراه	اِصْدَرَاهُ <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> اِزْدَرَاهُ [the د in each being substituted for ت]: see the latter, in art. زرى.
اصدره	اصدرهُ , <b><i><FONT COLOR="DarkOliveGreen"> (S, M, A, Msb, K,) </FONT></i></b> and ↓ صَدَرَهُ , <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> and ↓ صدّرهُ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He caused him to return; sent him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">brought him, back,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, A, Msb, K,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">away;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> from <b><i><FONT COLOR="DarkOliveGreen"> (عَنْ) </FONT></i></b> water, and a country [or place], <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> and <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> any affair. <b><i><FONT COLOR="DarkOliveGreen"> (Lth.) </FONT></i></b> You say, أَصْدَرْنَا رِكَابَنَا <b><i><FONT COLOR="DarkBlue">We sent,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">brought, back our riding―camels satisfied with drink so that it was not necessary for us to remain with them for the sake of the water.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And أَوْرَدَهُ وَأَصْدَرَهُ <b><i><FONT COLOR="DarkBlue">He brought it and he took it away.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Har p. 361.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence,] أَوْرَدَ وَأَصْدَرَ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He began and completed.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> You say, إِذَا أَوْرَدَ أَمْرًا أَصْدَرَهُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">When he begins a thing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an affair, he completes it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> And فُلَانٌ يُورِدُ وَلَا يُصْدِرُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Such a one begins and does not complete.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And اصدر القَوْلَ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">He issued forth the saying; made it to issue, proceed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">emanate,</FONT></i></b> عَنْهُ <b><i><FONT COLOR="DarkBlue">from him</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Msb. [See 1.]) </FONT></i></b> [And اصدر عَنْهُ الفِعْلَ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, made the action to proceed from him.</FONT></i></b>]
اصدفه	اصدفهُ <b><i><FONT COLOR="DarkBlue">He,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, turned him away,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, O, K,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">back;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">caused him to return, go back,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">revert;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA;) </FONT></i></b> عَنْهُ <b><i><FONT COLOR="DarkBlue">from it;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M;) </FONT></i></b> and ↓ صَدَفَهُ , <b><i><FONT COLOR="DarkOliveGreen"> (O, K,) </FONT></i></b> inf. n. صَدْفٌ, <b><i><FONT COLOR="DarkOliveGreen"> (O,) </FONT></i></b> signifies the same; <b><i><FONT COLOR="DarkOliveGreen"> (O, K;) </FONT></i></b> the latter verb being trans. as well as intrans., but when trans. having only one inf. n., that mentioned above. <b><i><FONT COLOR="DarkOliveGreen"> (O.) </FONT></i></b> One says, أَصْدَفَنِى عَنْهُ كَذَا وَكَذَا <b><i><FONT COLOR="DarkBlue">Such and such things turned me away from it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O.) </FONT></i></b>
اصدق المرأة	اصدق المَرْأَةَ <b><i><FONT COLOR="DarkBlue">He named for the woman a</FONT></i></b> صَدَاق [or <b><i><FONT COLOR="DarkBlue">dowry</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (S, M, * O, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he gave her her</FONT></i></b> صَدَاق: <b><i><FONT COLOR="DarkOliveGreen"> (M, * Msb:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he appointed her,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">assigned her, a</FONT></i></b> صَدَاق, <b><i><FONT COLOR="DarkBlue">on taking her as his wife:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">he married her,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">took her as his wife, on the condition of his giving her a</FONT></i></b> صَدَاق. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> And sometimes this verb is doubly trans.; whence, in a trad., مَا ذَا تُصْدِقُهَا فَقَالَ إِزَارِى [It was said, “ <b><i><FONT COLOR="DarkBlue">What is it that thou meanest for her,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">givest her, as her dowry?</FONT></i></b> ” <b><i><FONT COLOR="DarkBlue">and he said,</FONT></i></b> “ <b><i><FONT COLOR="DarkBlue">My waist―wrapper</FONT></i></b> ”]. <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b>
اصده عنه	اصدّهُ عَنْهُ : see 1. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> اصدّ said of a wound, <b><i><FONT COLOR="DarkOliveGreen"> (S, M, Msb, K,) </FONT></i></b> inf. n. إِصْدَادٌ; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> as also ↓ صدّد ; <b><i><FONT COLOR="DarkOliveGreen"> (M, TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It contained,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">generated, matter,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, Msb, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">such as is termed</FONT></i></b> صَدِيد: <b><i><FONT COLOR="DarkOliveGreen"> (M, Msb:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ran with such matter.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b>
اصدى	اصدى <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a mountain) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">returned an echo.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, * K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">died;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA;) </FONT></i></b> as though [meaning] <b><i><FONT COLOR="DarkBlue">his echo ceased;</FONT></i></b> the | having a privative effect. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
اصرأب	اِصْرَأَبَّ : see what next precedes.
اصراب	اصْرَابَّ [said by MF to be written by ISd ↓ اِصْرَأَبَّ ] <b><i><FONT COLOR="DarkBlue">It was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, smooth,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, O, K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and clear;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> said of a thing, <b><i><FONT COLOR="DarkOliveGreen"> (M, K, TA,) </FONT></i></b> or of milk. <b><i><FONT COLOR="DarkOliveGreen"> (O.) </FONT></i></b>
اصرب	اصرب <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">gave.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, K.) </FONT></i></b> One says, اصرب إِلَيْهِ مَالًا <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">gave to him property.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TK.) </FONT></i></b>
اصرخ	اصرخ <b><i><FONT COLOR="DarkBlue">He aided,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">succoured,</FONT></i></b> another; in answer to a call, or cry; <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Mgh, Msb;) </FONT></i></b> as also ↓ استصرخ : <b><i><FONT COLOR="DarkOliveGreen"> (AHát, L:) </FONT></i></b> the | in the former verb is said to have a privative effect, so that أَصْرَخْتُهُ signifies <b><i><FONT COLOR="DarkBlue">I made his crying,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">vehement crying,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">to cease:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and ↓ صَارِخَةٌ has the signification of the inf. n. of this verb, as an inf. n. [or rather quasi―inf. n.] of the measure فَاعِلَةٌ; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> and ↓ صَرِيخٌ also may have this signification in the Kur xxxvi. 43, as is said in the Ksh [and by Bd]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
اصرد السهم	اصرد السَّهْمَ , <b><i><FONT COLOR="DarkOliveGreen"> (S, M, L, K,) </FONT></i></b> and الرُّمْحَ; <b><i><FONT COLOR="DarkOliveGreen"> (M;) </FONT></i></b> and ↓ صَرَدَهُ ; <b><i><FONT COLOR="DarkOliveGreen"> (M, L, K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He made the arrow,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">the spear,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a part thereof, to pass through</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M) </FONT></i></b> the animal at which it was shot [or thrown]: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to penetrate so that its extremity passed through.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, L, K.) </FONT></i></b> [See صَرِدَ and صَارِدٌ.] <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See also 1, latter part.
اصرف الشراب	اصرف الشَّرَابَ : see 1, latter half.
اصرم النخل	اصرم النَّخْلُ <b><i><FONT COLOR="DarkBlue">The palm―trees attained,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">were near, to the time,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">season, for the cutting off of their fruit.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, Msb, K, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And [hence perhaps,] اصرم said of a man, <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA,) </FONT></i></b> inf. n. إِصْرَامٌ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, poor,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">having a numerous family,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">household:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in a evil condition, though having in him intelligence</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (تَمَاسُك) </FONT></i></b>: [it is said that] the original meaning is <b><i><FONT COLOR="DarkBlue">he had a</FONT></i></b> صِرْمَة, i. e. <b><i><FONT COLOR="DarkBlue">portion, of property remaining to him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
اصطاره	اصطارهُ <b><i><FONT COLOR="DarkBlue">He doubled it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">folded it;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he bent it;</FONT></i></b> syn. ثَنَاهُ. <b><i><FONT COLOR="DarkOliveGreen"> (O.) </FONT></i></b>
اصطب المآء	اصطبّ المَآءَ is expl. by Sb as signifying <b><i><FONT COLOR="DarkBlue">He took for himself the water;</FONT></i></b> agreeably with general analogy: <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> [but it is more properly rendered <b><i><FONT COLOR="DarkBlue">he poured out for himself the water:</FONT></i></b>] one says, اِصْطَبَبْتُ لِنَفْسِى مَآءً مِنَ القِرْبَةِ لِأَشْرَبَهُ [<b><i><FONT COLOR="DarkBlue">I poured out for myself water from the skin that I might drink it</FONT></i></b>]: and اِصْطَبَبْتُ لِنَفْسِى قَدَحًا [<b><i><FONT COLOR="DarkBlue">I poured out for myself a cup</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also 6. <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And see 7.
اصطبح	اصطبح <b><i><FONT COLOR="DarkBlue">He drank a morning―draught,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">what is termed a</FONT></i></b> صَبُوح; <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA;) </FONT></i></b> [and] so ↓ اصبح . <b><i><FONT COLOR="DarkOliveGreen"> (Msb. [Thus in my copy of the Msb, but probably a mistranscription, for the former is the verb well known in this sense, and is not in that copy.]) </FONT></i></b> It is said in a trad., مَالَنَا صَبِىٌّ يَصْطَبِحُ [<b><i><FONT COLOR="DarkBlue">We have not a child that drinks a morningdraught</FONT></i></b>]; meaning we have not as much milk as a child may drink in the early morning, in consequence of the drought. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> أَسْرَجَ [as meaning <b><i><FONT COLOR="DarkBlue">He lighted</FONT></i></b> a lamp or wick, or himself or another with a lamp &amp;c.]; <b><i><FONT COLOR="DarkOliveGreen"> (K, TA;) </FONT></i></b> and so ↓ اصبح <b><i><FONT COLOR="DarkOliveGreen"> (A, TA) </FONT></i></b> [in the former sense], as in the phrase اصبح مِصْبَاحًا [<b><i><FONT COLOR="DarkBlue">he lighted a lamp</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">wick</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (A;) </FONT></i></b> and اصبح alone has this meaning, i. e. أَسْرَجَ سِرَاجًا. <b><i><FONT COLOR="DarkOliveGreen"> (TA, from a trad.) </FONT></i></b> [But it is used often in the latter sense:] one says, الشَّمْعُ مِمَّا يُصْطَبَحُ بِهِ <b><i><FONT COLOR="DarkBlue">Candles are of the things with which one lights</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">himself,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">others</FONT></i></b>]; syn. يُسْرَجُ: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> [and in like manner ↓ تصبّح ; for] one says, هُوَ يَتَصَبَّحُ بِالشُّمُوعِ [<b><i><FONT COLOR="DarkBlue">He lights himself,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">others, with candles</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (A:) </FONT></i></b> [and in like manner also ↓ استصبح ; for] one says, استصبح بِالمِصْبَاحِ <b><i><FONT COLOR="DarkOliveGreen"> (S, MA, Mgh, Msb, K *) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He lighted</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">himself,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">another,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">with the lamp,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">wick;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (MA;) </FONT></i></b> syn. أَسْرَجَ; <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> or اِسْتَسْرَجَ: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> [hence it appears that اصطبح بِهِ and به ↓ استصبح and به ↓ تصبّح may be aptly rendered <b><i><FONT COLOR="DarkBlue">he employed it as a means of light;</FONT></i></b> and thus the second of these three verbs, is expl. in treatises on practical law:] one says also, بِالدُّهْنِ ↓ استصبح [<b><i><FONT COLOR="DarkBlue">He employed oil as a means of light;</FONT></i></b> or] <b><i><FONT COLOR="DarkBlue">he made the lamp,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">wick, to give light by means of oil:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb:) </FONT></i></b> and it is said in a trad. respecting the several sorts of fat <b><i><FONT COLOR="DarkOliveGreen"> (شُحُوم) </FONT></i></b> of carrion, بِهَا النَّاسُ ↓ يَسْتَصْبِحُ <b><i><FONT COLOR="DarkBlue">The people</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">employ them as means of light;</FONT></i></b> or] <b><i><FONT COLOR="DarkBlue">make their lamps,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">wicks, to give light by means of them.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
اصطبر	اِصْطَبَرَ , and its var. اِصَّبَرَ: see 1, former half in three places. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> اصطبر مِنْهُ <b><i><FONT COLOR="DarkBlue">He retaliated by slaying him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">wounding him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the like;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, K;) </FONT></i></b> and so مِنْهُ ↓ صَبَرَ . <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> [And accord. to Reiske, <b><i><FONT COLOR="DarkBlue">It was collected:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (mentioned by Freytag:) </FONT></i></b> app. as quasi―pass. of 1 in the last of the senses assigned to it above.] <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> اصطبرهُ: see 2.
اصطبغ بكذا	اصطبغ بِكَذَا <b><i><FONT COLOR="DarkBlue">It was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, dyed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">coloured, with such a thing.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA. [There said to be tropical; but this I doubt.]) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And اصطبغ بِالصِّبْغِ, <b><i><FONT COLOR="DarkOliveGreen"> (S, * O, K,) </FONT></i></b> or بِالخَلِّ, <b><i><FONT COLOR="DarkOliveGreen"> (El―Fárábee, Mgh, Msb,) </FONT></i></b> and the like, and, as some say, مِنَ الخَلِّ, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> or فِى الخَلِّ, <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, [so in my copy, but app. a mistranscription]) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He made use of what is termed</FONT></i></b> صِبْغ [or <b><i><FONT COLOR="DarkBlue">sauce,</FONT></i></b> &amp; c.], <b><i><FONT COLOR="DarkOliveGreen"> (O, K, TA,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">vinegar,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">to render his bread savoury;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, K, TA;) </FONT></i></b> الصِّبْغ including olive―oil, as well as vinegar, and similar seasonings. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> One may not say, اصطبغ الخُبْزَ بِخَلٍّ. <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> اصطبغ also signifies <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He made,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">prepared, what is termed</FONT></i></b> صِبْغ [i. e. <b><i><FONT COLOR="DarkBlue">sauce,</FONT></i></b> &amp; c.]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
اصطبن	اصطبن and ↓ انصبن <b><i><FONT COLOR="DarkOliveGreen"> (K, TA) </FONT></i></b> and ↓ صَبْيَنَ <b><i><FONT COLOR="DarkOliveGreen"> (so in my MS. copy of the K) </FONT></i></b> or ↓ صَيْبَنَ <b><i><FONT COLOR="DarkOliveGreen"> (so in the CK, but neither of these is in the TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, turned away</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">back,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became turned away</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">back.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
اصطحبوا	اصطحبوا , <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K,) </FONT></i></b> originally اصتحبوا, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">They associated, kept company,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">consorted, one with another;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K;) </FONT></i></b> as also ↓ تصاحبوا : <b><i><FONT COLOR="DarkOliveGreen"> (A:) </FONT></i></b> and in like manner اصطحبا and ↓ تصاحبا said of two men. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> اصطحبهُ: see 1.
اصطحم	اصطحم <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> اصطخم, q. v.
اصطخبوا	اصطخبوا <b><i><FONT COLOR="DarkOliveGreen"> (S, * A, TA) </FONT></i></b> and ↓ تصاخبو <b><i><FONT COLOR="DarkOliveGreen"> (A, K, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">They clamoured;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">raised loud,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">vehement, cries,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">clamours,</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">confused noises,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">and beat one another,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">contended together in beating</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in fight.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> A poet says, إِنَّ الضَّفَادِعَ فِى الغُدْرَانِ تَصْطَخِبُ [<b><i><FONT COLOR="DarkBlue">Verily the frogs make a loud and confused croaking in the pools of water left by the torrents</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> And one says, سَمِعْتُ ا صْطِخَابَ الطَّيْرِ <b><i><FONT COLOR="DarkOliveGreen"> (A, K *) </FONT></i></b> i. e. [<b><i><FONT COLOR="DarkBlue">I heard</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">the confused cries,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">voices, of the birds.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K. [See also صَخَبٌ.]) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And [hence,] اِصْطَخَبَتْ أَمْوَاجُ الوَادِى <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">The waves of the valley,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">torrent―bed, flowing with water, dashed together, making a loud and confused sound</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b>
اصطخم	اصطخم , <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> and اصطحم, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He stood erect,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA,) </FONT></i></b> and El―'Abbás adds, <b><i><FONT COLOR="DarkBlue">silent, as though he were angry.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [See also the part. n., below.]
اصطدت	اصطدّت <b><i><FONT COLOR="DarkBlue">She</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a woman) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">covered herself with a</FONT></i></b> صِدَاد [q. v.], i. e. سِتْر. <b><i><FONT COLOR="DarkOliveGreen"> (Nawádir el―Aaráb, O, K.) </FONT></i></b>
اصطرف	اصطرف <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He sought, sought after,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sought to gain, sustenance</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the like,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and used art</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">artifice</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cunning</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">in so doing</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (M;) </FONT></i></b> for his family, or household; <b><i><FONT COLOR="DarkOliveGreen"> (M, TA;) </FONT></i></b> as also ↓ صَرَفَ , aor. صَرِفَ ; you say, صَرَفَ لِأَهْلِهِ [as though meaning صَرَفَ نَفْسَهُ لِأَهْلِهِ] and اصطرف: <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he used art</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">artifice</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cunning</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (تصرّف) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in the seeking of gain:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, K, TA:) </FONT></i></b> or [meaning thus] you say, اصطرف فِى طَلَبِ الكَسْبِ. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> It is also trans.: you say, اصطرف وَجْهَهُ: see 1, first quarter. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And اصطرف الدَّرَاهِمَ <b><i><FONT COLOR="DarkBlue">He procured the dirhems in exchange for</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">other</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">dirhems</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">for deenars.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b>
اصطرمه	اصطرمهُ : see 1, third sentence.
اصطعد	اصطعد , and its var. اِصَّعَدَ: see 1, in two places.
اصطفاه	اصطفاهُ : see 1, last sentence but one. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">He took it clear, limpid,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pure;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, TA;) </FONT></i></b> and so [accord. to SM, which, however, I think doubtful,] ↓ استصفاهُ , which is expl. in the K as signifying <b><i><FONT COLOR="DarkBlue">he reckoned it clear, limpid,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pure;</FONT></i></b> though the former meaning is assigned in the M to اصطفاهُ only. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">He chose, made choice of, selected, elected,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">preferred, it,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K,) </FONT></i></b> namely, a thing; <b><i><FONT COLOR="DarkOliveGreen"> (M;) </FONT></i></b> as also ↓ استصفاهُ . <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b> And اِصْطَفَيْتُ كَذَا عَلَى كَذَا <b><i><FONT COLOR="DarkBlue">I chose such a thing in preference to such a thing.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> But اِصْطِفَآءُ ا للّٰهِ عِبَادَهُ [sometimes means <b><i><FONT COLOR="DarkBlue">God's creating his servants pure;</FONT></i></b> for it] is sometimes by his bringing them into existence clear from the admixture that is found in others: and sometimes it is by his choice and judgment. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
اصطفقت الأشجار	اصطفقت الأَشْجَارُ <b><i><FONT COLOR="DarkBlue">The trees became shaken,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">agitated,</FONT></i></b> by the wind. <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K, TA.) </FONT></i></b> And اصطفق العُودُ <b><i><FONT COLOR="DarkBlue">The lute had its chords put in motion,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">so that they responded, one to another.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> اصطفق الآفَاقُ بِالبَيَاضِ <b><i><FONT COLOR="DarkBlue">The tracts of the horizon flickered with whiteness, and the light thereof spread.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And اصطفق المَجْلِسُ بِالقَوْمِ <b><i><FONT COLOR="DarkBlue">The sitting―place became a scene of commotion,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tumult, with the people,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">party.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA. [See also 4, latter part.]) </FONT></i></b>
اصطفوا	اصطفّوا <b><i><FONT COLOR="DarkBlue">They stood in,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, O, K,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">set, placed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">stationed, themselves in,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">a rank,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">row,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">line;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, Mgh, Msb; *) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ranks,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rows,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">lines;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, K;) </FONT></i></b> as also ↓ تصافّوا ; <b><i><FONT COLOR="DarkOliveGreen"> (M, O, * K; * [التَّصَافُّ being expl. in the O and K by التَّسَاطُرُ; in the CK, erroneously, التَّشاطُرُ;]) </FONT></i></b> and so ↓ صَفُّوا , <b><i><FONT COLOR="DarkOliveGreen"> (M, Mgh, Msb,) </FONT></i></b> aor. صَفُ3َ , <b><i><FONT COLOR="DarkOliveGreen"> (M, Mgh,) </FONT></i></b> inf. n. صَفٌّ and صَفَّى, but [ISd says] this latter inf. n. I have not heard except in a phrase mentioned in what follows. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> Hence the saying, النِّسَآءُ خَلْفَ الرِّجَالِ وَلَا ↓ تَصُفُّ تَصُفُّ مَعَهُمْ [<b><i><FONT COLOR="DarkBlue">The women shall stand in a rank behind the men</FONT></i></b> in the mosque, <b><i><FONT COLOR="DarkBlue">and shall not stand in a rank with them</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b> And hence the saying of a woman of the desert to her sons, ↓ إِذَا لَقِيتُمُ العَدُوَّ فَدَغَرَى وَلَا صَفَّى i. e. [<b><i><FONT COLOR="DarkBlue">When ye meet the enemy, rush upon them without consideration, and</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">do not set yourselves in a rank.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M. [See also 1, in art. دغر.]) </FONT></i></b>
اصطكا	اِصْطَكَّا <b><i><FONT COLOR="DarkBlue">They</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (two men, O, TA, and two bodies, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">struck each other.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, TA.) </FONT></i></b> One says, تَصْطَكُّ رُكْبَتَاهُ [<b><i><FONT COLOR="DarkBlue">His two knees collide,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">knock together</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S, O, Msb. *) </FONT></i></b> And اِصْطَكُّوا بِالسُّيُوفِ <b><i><FONT COLOR="DarkBlue">They struck one another with the swords.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
اصطلاح	اِصْطِلَاحٌ [for مُصْطَلَحٌ عَلَيْهِ: see 8, last sentence].
اصطلاحى	اِصْطِلَاحِىٌّ <b><i><FONT COLOR="DarkBlue">Conventional</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">technical</FONT></i></b>] language: opposed to [لُغَوِىٌّ and] تَوْقِيفِىٌّ. <b><i><FONT COLOR="DarkOliveGreen"> (Mz 1st نوع.) </FONT></i></b>
اصطلحا	اصطلحا <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K) </FONT></i></b> and اصتلحا, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> and ↓ تصالحا <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K) </FONT></i></b> and ↓ اِصَّالَحَا , <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> [the last a var. of تصالحا,] all signify the same, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> and القَوْمُ ↓ تصالح , and اصطلحوا, <b><i><FONT COLOR="DarkOliveGreen"> (Mgh,) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">They two,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (i. e. two persons or two parties,) </FONT></i></b> and] <b><i><FONT COLOR="DarkBlue">the people,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">party, made peace,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became at peace</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">reconciled,</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">each with the other,</FONT></i></b> and] <b><i><FONT COLOR="DarkBlue">one with another:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> [اِصْطِلَاحٌ is the <b><i><FONT COLOR="DarkBlue">contr. of</FONT></i></b> اِخْتِصَامٌ and] ↓ تَصَالُحٌ is the <b><i><FONT COLOR="DarkBlue">contr. of</FONT></i></b> تَخَاصُمٌ. <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And اصطلحوا عَلَى أَمْرٍ <b><i><FONT COLOR="DarkBlue">They</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a particular class of persons) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">agreed together,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">among themselves, respecting a</FONT></i></b> particular <b><i><FONT COLOR="DarkBlue">thing.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ElKhafájee, MF.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> [Hence,] اِصْطِلَاحٌ signifies also The <b><i><FONT COLOR="DarkBlue">agreement</FONT></i></b> of a people <b><i><FONT COLOR="DarkBlue">to name a thing by any name turned from the primary application.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (KT.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> And [as an inf. n. used in the sense of a pass. part. n., for مُصْطَلَحٌ عَلَيْهِ,] <b><i><FONT COLOR="DarkBlue">Conventional</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">technical</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">language:</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">a conventional</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">technical</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">term:</FONT></i></b> opposed to [لُغَةٌ and] تَوْقِيفٌ. <b><i><FONT COLOR="DarkOliveGreen"> (Mz 1st نوع.) </FONT></i></b>
اصطلع	اصطلع , accord. to Reiske, as stated by Freytag, signifies <b><i><FONT COLOR="DarkBlue">He,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, was defiled,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">polluted;</FONT></i></b> “ conspurcatus fuit: ” but he names no authority.]
اصطلى	اصطلى <b><i><FONT COLOR="DarkBlue">He warmed himself</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K) </FONT></i></b> بِالنَّارِ [<b><i><FONT COLOR="DarkBlue">by means of the fire</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> one says, اِصْطَلَيْتُ بِالنَّارِ and بِهَا ↓ تَصَلَّيْتُ [app. meaning <b><i><FONT COLOR="DarkBlue">I warmed myself by means of the fire</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or اصطلى النَّارَ and بِالنَّارِ mean <b><i><FONT COLOR="DarkBlue">he became warm by means of the fire:</FONT></i></b> and بِالنَّارِ ↓ تصلّى , <b><i><FONT COLOR="DarkBlue">he became burnt by the fire.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (MA.) </FONT></i></b> Hence, in the Kur [xxvii. 7 and xxviii. 29], لَعَلَّكُمْ تَصْطَلُونَ [<b><i><FONT COLOR="DarkBlue">May―be ye will warm yourselves</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> in relation to which it is said that the time was winter, and therefore الاِصْطِلَآء was needed. <b><i><FONT COLOR="DarkOliveGreen"> (M, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> It is also said of the chameleon, as meaning <b><i><FONT COLOR="DarkBlue">He repaired to the sun.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M and L in art. شقذ: see an ex. in a verse cited voce شَقَذَانٌ.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And one says of a courageous man, with whom one cannot cope, لَا يُصْطَلَى بِنَارِهِ [lit. <b><i><FONT COLOR="DarkBlue">One cannot warm himself by means of his fire;</FONT></i></b> meaning <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">one cannot approach him when he is inflamed with rage,</FONT></i></b> especially <b><i><FONT COLOR="DarkBlue">in fight,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">battle</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> The phrase may be also used satirically, as meaning <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">One will not seek his hospitality.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Meyd. [See Freytag's Arab. Prov. ii. 588.]) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> See also 1, latter half, in two places.
اصطهر	اصطهر : see 1. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">His</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a chameleon's) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">back glistened by reason of the heat of the sun;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, * K;) </FONT></i></b> and so ↓ اصهارّ . <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">He ate</FONT></i></b> صُهَارَة. <b><i><FONT COLOR="DarkOliveGreen"> (O, K.) </FONT></i></b>
اصعب	اصعب : see 1. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Said of a camel, <b><i><FONT COLOR="DarkBlue">He was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became,</FONT></i></b> صَعْب [meaning <b><i><FONT COLOR="DarkBlue">refractory,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">untractable</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (K, TA:) </FONT></i></b> [and in like manner one says ↓ استصعب : <b><i><FONT COLOR="DarkOliveGreen"> (see its contr. استصحب:) </FONT></i></b> and ↓ تصعّب , which is also said of a man:] and اصعب said of a camel, <b><i><FONT COLOR="DarkBlue">he was unridden,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and untouched by a rope.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> Also, said of a man, <b><i><FONT COLOR="DarkBlue">His camel was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, refractory,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">untractable.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L, TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> اصعبهُ: see 2. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">He left him</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (i. e. a camel) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">unridden,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and untouched by a rope, so that he became refractory,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">untractable.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> [See مُصْعَبٌ]. <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">He found it</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (i. e. an affair, or event, S, Msb, or a thing, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">to be</FONT></i></b> صَعْب [i. e. <b><i><FONT COLOR="DarkBlue">difficult, hard,</FONT></i></b> &amp;c.]; <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K;) </FONT></i></b> as also ↓ استصعبهُ : <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K:) </FONT></i></b> or both signify <b><i><FONT COLOR="DarkBlue">he saw it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">held it, to be so.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [See an ex. of the former in a verse cited voce رَيْثٌ.]
اصعد فى المكان	اصعد فِى المَكَانِ : see 1. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence,] اصعد فِى الأَرْضِ <b><i><FONT COLOR="DarkBlue">He went through the land towards a land higher than the other</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">from which he came</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (A, TA:) </FONT></i></b> taken from the saying of Lth, that اصعد, inf. n. إِصْعَادٌ, signifies <b><i><FONT COLOR="DarkBlue">He went towards a declivity,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a river,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a valley, higher than the other</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">from which he came</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And اصعد فِى البِلَادِ <b><i><FONT COLOR="DarkBlue">He went up,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">upwards, through the countries,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">lands.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AA, Msb.) </FONT></i></b> And اصعد مِنْ بَلَدِ كَذَا إِلَى بَلَدِ كَذَا <b><i><FONT COLOR="DarkBlue">He journeyed</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">upwards</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">from such a region,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">town, to such another region,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">town; from one that was lower to one that was higher.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> [And hence,] اصعد, inf. n. إِصْعَادٌ, <b><i><FONT COLOR="DarkBlue">He journeyed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">went, towards Nejd,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">El―Hijáz,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">El―Yemen:</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">towards a higher region:</FONT></i></b>] and اِنْحَدَرَ signifies “ he journeyed, or went, towards El―'Irák, and Syria, and 'Omán: ” <b><i><FONT COLOR="DarkOliveGreen"> (ISk, on the authority of 'Omárah:) </FONT></i></b> or the former, <b><i><FONT COLOR="DarkBlue">he journeyed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">went, towards the Kibleh:</FONT></i></b> and the latter, “ he journeyed, or went, towards El―'Irák: ” <b><i><FONT COLOR="DarkOliveGreen"> (Aboo― Sakhr, T:) </FONT></i></b> or the former, <b><i><FONT COLOR="DarkBlue">he came to Mekkeh;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> but this is a defective explanation: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and مُصْعَدٌ, also, is used as an inf. n. of this verb; and مُنْحَدَرٌ, as an inf. n. of انحدر: <b><i><FONT COLOR="DarkOliveGreen"> (T, TA:) </FONT></i></b> or اصعد, inf. n. إِصْعَادٌ, <b><i><FONT COLOR="DarkBlue">he commenced a journey,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">went forth;</FONT></i></b> as from Mekkeh, and from ElKoofeh to Khurásán, and the like: <b><i><FONT COLOR="DarkOliveGreen"> (Fr:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he</FONT></i></b> <b><i><FONT COLOR="DarkBlue">commenced a journey,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the like, in any direction:</FONT></i></b> and انحدر signifies “ he returned, from any town or country. ” <b><i><FONT COLOR="DarkOliveGreen"> (Ibn―'Arafeh.) </FONT></i></b> And اصعد فِى الأَرْضِ, <b><i><FONT COLOR="DarkOliveGreen"> (Akh, S, K,) </FONT></i></b> or فى البِلَادِ, <b><i><FONT COLOR="DarkOliveGreen"> (Akh accord. to the T,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He went away,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">journeyed, through the land,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Akh, S, K,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">through the countries,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Akh, T,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in any direction.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> And اصعدت السَّفِينَةُ, inf. n. إِصْعَادٌ; <b><i><FONT COLOR="DarkOliveGreen"> (L;) </FONT></i></b> or ↓ صعّدت ; <b><i><FONT COLOR="DarkOliveGreen"> (A;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The ship spread her sail, and was borne along by the wind,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, L,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">upwards</FONT></i></b> [app. meaning <b><i><FONT COLOR="DarkBlue">up a river</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the like</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> اصعد فِى الوَادِى; <b><i><FONT COLOR="DarkOliveGreen"> (Akh, S, L, K;) </FONT></i></b> and فِيهِ ↓ صعّد , inf. n. تَصْعِيدٌ; <b><i><FONT COLOR="DarkOliveGreen"> (Akh, S, Msb, K;) </FONT></i></b> and ↓ اِصَّعَّدَ , <b><i><FONT COLOR="DarkOliveGreen"> (Lth,) </FONT></i></b> but this last is disapproved by Az; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He descended,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">went down, into the valley,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Akh, S, L, Msb, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">from the part whence the torrent comes; not going to the bottom of the valley:</FONT></i></b> and in like manner, اصعد فِى الأَرْضِ <b><i><FONT COLOR="DarkBlue">He descended,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">went down, into the land:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L:) </FONT></i></b> and فِى الجَبَلِ ↓ صعّد <b><i><FONT COLOR="DarkBlue">He descended the mountain;</FONT></i></b> as well as he ascended it. <b><i><FONT COLOR="DarkOliveGreen"> (IB, L.) </FONT></i></b> Akh cites the following words of 'Abd―Allah Ibn―Hemmám Es―Saloolee, طَوْرًا فِى البِلَادِ وَأُفْرِعُ ↓ أُصَعِّدُ <b><i><FONT COLOR="DarkOliveGreen"> (S, L,) </FONT></i></b> as meaning <b><i><FONT COLOR="DarkBlue">I descending,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">going down, at one time, through the countries, and</FONT></i></b> [another time] <b><i><FONT COLOR="DarkBlue">ascending,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">going up:</FONT></i></b> this, says IB, is what induced Akh to explain صعّد as he has done; but it presents no proof, because إِفْرَاعٌ has two contr. significations, that of إِصْعَادٌ and that of اِنْحِدَارٌ: and accord. to AZ, by أُصَعِّدُ the poet means <b><i><FONT COLOR="DarkBlue">I ascending,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">going up,</FONT></i></b> to high places; and by أُفْرِعُ, the contrary. <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> اصعد also signifies <b><i><FONT COLOR="DarkBlue">He advanced towards another.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">He went far;</FONT></i></b> syn. أَبْعَدَ. <b><i><FONT COLOR="DarkOliveGreen"> (Ham p. 22.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> And اصعد فِى العَدْوِ <b><i><FONT COLOR="DarkBlue">He exerted himself vehemently in running.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> اصعد as trans.: see 2, in two places. <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> اصعدت <b><i><FONT COLOR="DarkBlue">She</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a camel) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">became such as is termed</FONT></i></b> صَعُود [q. v.]. <b><i><FONT COLOR="DarkOliveGreen"> (S, L, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And أَصْعَدْتُ النَّاقَةَ, <b><i><FONT COLOR="DarkOliveGreen"> (S, L, K,) </FONT></i></b> and ↓ صَعَدْتُهَا , [probably imperfectly transcribed for ↓ صَعَّدْتُهَا ,] <b><i><FONT COLOR="DarkOliveGreen"> (L,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">I made the she―camel to be,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, such as is termed</FONT></i></b> صَعُود. <b><i><FONT COLOR="DarkOliveGreen"> (IAar, S, L, K.) </FONT></i></b>
اصعرت الإبل	اصعرّت الإِبِلُ <b><i><FONT COLOR="DarkBlue">The camels went a vehement pace:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became dispersed.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
اصعنرر	اِصْعَنْرَرَ , and اِصْعَرَّرَ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> in which latter the ن is incorporated into the ر, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (being beaten or struck) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">writhed,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and turned round by reason of pain, in his place, and became contracted.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b>
اصغى الإنآء	اصغى الإِنَآءَ <b><i><FONT COLOR="DarkBlue">He inclined the vessel:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he turned the vessel upon its side, in order that what was in it might collect together.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence,] أُصْغِىَ إِنَآءُ فُلَانٍ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Such a one perished,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">died.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Er―Rághib, TA.) </FONT></i></b> And أَصْغَى إِنَآءَهُ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">I. q.</FONT></i></b> اصغى حَقَّهُ expl. in what follows: <b><i><FONT COLOR="DarkOliveGreen"> (see also مُصْغًى:) </FONT></i></b> or] <b><i><FONT COLOR="DarkBlue">he detracted from his reputation; spoke evil of him;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">slandered him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Z, TA.) </FONT></i></b> اصغى حَقَّهُ, <b><i><FONT COLOR="DarkOliveGreen"> (A, TA,) </FONT></i></b> or الشَّىْءَ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> means <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He diminished to him, impaired to him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">defrauded him of a portion of,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Z, K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">his right</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">due,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Z, TA,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the thing.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> You say also, أَصْغَيْتُ رَأْسِى, and سَمْعِى, <b><i><FONT COLOR="DarkBlue">I inclined my head,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">my ear.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> And اصغى إِلَيْهِ, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> or اصغى إِلَيْهِ سَمْعَهُ, <b><i><FONT COLOR="DarkOliveGreen"> (M, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He inclined his ear to him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K.) </FONT></i></b> And اصغى, alone, <b><i><FONT COLOR="DarkBlue">He gave ear, hearkened,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">listened.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K. [See also 1, last explanation.]) </FONT></i></b> And أَصْغَتِ النَّاقَةُ <b><i><FONT COLOR="DarkBlue">The she―camel inclined her head towards the</FONT></i></b> رَحْل [or <b><i><FONT COLOR="DarkBlue">saddle</FONT></i></b>], <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA,) </FONT></i></b> in some copies of the S إِلَى الرَّجُلِ [<b><i><FONT COLOR="DarkBlue">towards the man</FONT></i></b>], <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">as though she were listening to a thing:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> this she does when the saddle is bound upon her. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b>
اصفاه الشىء	اصفاهُ الشَّىْءَ <b><i><FONT COLOR="DarkBlue">He made the thing to be his,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he assigned,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">appropriated, to him the thing, purely, absolutely,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">exclusively.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also 3 in two places. <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And اصفاهُ <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K, TA) </FONT></i></b> بِالشَّىْءِ <b><i><FONT COLOR="DarkOliveGreen"> (S) or بِكَذَا (K, TA) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He chose him in preference to others</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">for,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to give him, the thing</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">such a thing;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA;) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">he distinguished him particularly, peculiarly,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">specially,</FONT></i></b> i. e. <b><i><FONT COLOR="DarkBlue">above,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">from,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">exclusively of, others, by the thing</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">by such a thing.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> And اصفى عِيَالَهُ بِشَىْءٍ قَلِيلٍ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He contented,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">satisfied, his family,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">household, with something little,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">scanty.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> اصفى الأَمِيرُ دَارَ فُلَانٍ means <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The prince,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">governor, took what was in the house of such a one:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, * TA:) </FONT></i></b> and مَالَهُ ↓ استصفى <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He took all his property.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> اصفى, intrans., <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, destitute,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">devoid,</FONT></i></b> مِنَ المَالِ [<b><i><FONT COLOR="DarkBlue">of property</FONT></i></b>], and مِنَ الأَدَبِ [<b><i><FONT COLOR="DarkBlue">of good education, good breeding,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">polite accomplishments,</FONT></i></b> &amp;c.]: <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA:) </FONT></i></b> as though clear thereof. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">became exhausted of his sperma by women:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Az, K, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he ceased from sexual intercourse.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IKtt, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And اصفت said of a hen, <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">She ceased to lay eggs:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K, TA:) </FONT></i></b> as though she became clear. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> Hence, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> اصفى said of a poet, <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He ceased to utter poetry,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to poetize.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, A, K, * TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> اصفى القَوْمُ <b><i><FONT COLOR="DarkBlue">The people had abundance of milk in their camels,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">in their sheep</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">goats.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A4―]</FONT></b> اصفى said of a digger, <b><i><FONT COLOR="DarkBlue">He reached stone</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (صَفًا, M, TA, i. e. حَجَرًا, TA) </FONT></i></b>, <b><i><FONT COLOR="DarkBlue">so that he was repelled</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">thereby</FONT></i></b>], <b><i><FONT COLOR="DarkOliveGreen"> (M, TA,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">prevented from digging</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">further</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
اصفحه	اصفحهُ : see 1, latter part, in three places: <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> and see also 2. <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">He inverted it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">reversed it,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ibn―Buzurj, K,) </FONT></i></b> namely, a sword; like صَابَاهُ [q. v.]. <b><i><FONT COLOR="DarkOliveGreen"> (Ibn―Buzurj.) </FONT></i></b>
اصفده	اصفدهُ , <b><i><FONT COLOR="DarkOliveGreen"> (S, M, A, L,) </FONT></i></b> inf. n. إِصْفَادٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He gave him;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, A, L;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">gave him freely,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">gratuitously;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L;) </FONT></i></b> property, or a slave: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> it is doubly trans. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> One says, إِنْ أَفَدْتَنِى حَرْفًا فَقَدْ أَصْفَدْتَنِى أَلْفًأ [<b><i><FONT COLOR="DarkBlue">If thou teach me a word, verily thou givest me</FONT></i></b> what is worth <b><i><FONT COLOR="DarkBlue">a thousand</FONT></i></b> dirhems]. <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See also 1.
اصفر	اصفرّ <b><i><FONT COLOR="DarkBlue">It become</FONT></i></b> أَصْفَر [i. e. <b><i><FONT COLOR="DarkBlue">yellow:</FONT></i></b> and also <b><i><FONT COLOR="DarkBlue">black</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K:) </FONT></i></b> and so ↓ اصفارّ : <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> or the former signifies <b><i><FONT COLOR="DarkBlue">it was so constantly:</FONT></i></b> and the latter, <b><i><FONT COLOR="DarkBlue">it was so transiently.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Az, TA. [See 9 in art. حمر.]) </FONT></i></b>
اصفره	اصفرهُ <b><i><FONT COLOR="DarkBlue">He emptied it;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">made it void,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">vacant;</FONT></i></b> namely, a house or tent [&amp;c.]; <b><i><FONT COLOR="DarkOliveGreen"> (M, K;) </FONT></i></b> as also ↓ صفّرهُ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> inf. n. تَصْفِيرٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> The Arabs say, مَا أَصْغَيْتُ لَكَ إِنَآءً وَلَا أَصْفَرْتُ لَكَ فِنَآءً [<b><i><FONT COLOR="DarkBlue">I have not overturned a vessel belonging to thee, nor have I emptied a yard belonging to thee</FONT></i></b>]; meaning I have not taken thy camels nor thy property, so that thy vessel should be overturned and thou shouldst find no milk to milk into it, and so that thy yard should be empty, plundered, no camel or sheep or goat lying in it: it is said in excusing oneself. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> [Accord. to Freytag, اصفر signifies also <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a house) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, empty,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">void,</FONT></i></b> of <b><i><FONT COLOR="DarkOliveGreen"> (مِنْ) </FONT></i></b> household―goods: so that it is syn. with صَفِرَ: and this is probably correct: for <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> ] أَصْفَرَ, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> also, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> signifies <b><i><FONT COLOR="DarkBlue">He was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, poor;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> said of a man. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b>
اصقر	اصقرّ : see 1, last explanation.
اصقرت الشمس	اصقرت الشَّمْسُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The sun was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, burning,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fiercely burning;</FONT></i></b> syn. اِتَّقَدَت; <b><i><FONT COLOR="DarkOliveGreen"> (M, K;) </FONT></i></b> as also ↓ اِصْمَقَرَّت , <b><i><FONT COLOR="DarkOliveGreen"> (L and K in art. صمقر,) </FONT></i></b> in which the م is augmentative: <b><i><FONT COLOR="DarkOliveGreen"> (L in that art.:) </FONT></i></b> the former is from اصتقرت said of fire. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b>
اصقع	اصقع <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man, O, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">entered upon</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">a time,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a tract, of</FONT></i></b>] صَقِيع [i. e. <b><i><FONT COLOR="DarkBlue">hoar―frost,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rime</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (IDrd, O, K, TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> And اصقع الصَّقِيعُ الأَرْضَ, <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> and الشَّجَرَ, <b><i><FONT COLOR="DarkOliveGreen"> (O, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The</FONT></i></b> صقيع [or <b><i><FONT COLOR="DarkBlue">hoar―frost</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">fell,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">lighted, upon the earth,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ground,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA,) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">the trees.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, TA.) </FONT></i></b> And أُصْقِعَتِ الأَرْضُ: see 1, last sentence. And أُصْقِعَ النَّاسُ <b><i><FONT COLOR="DarkBlue">The men,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">people, became overspread with the</FONT></i></b> صَقِيع. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
اصلبت	اصلبت , <b><i><FONT COLOR="DarkOliveGreen"> (AA, K,) </FONT></i></b> inf. n. إِصْلَابٌ, <b><i><FONT COLOR="DarkOliveGreen"> (AA, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">She</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a camel) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">stood stretching forth her neck towards the sky, in order to yield her utmost flow of milk to her young one.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AA, K, TA.) </FONT></i></b>
اصلت سيفه	اصلت سَيْفَهُ <b><i><FONT COLOR="DarkBlue">He drew his sword from the scabbard.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, A.) </FONT></i></b>
اصلحه	اصلحهُ , <b><i><FONT COLOR="DarkOliveGreen"> (A, Mgh, Msb, K,) </FONT></i></b> inf. n. إِصْلَاحٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, A,) </FONT></i></b> and quasi―inf. n. صَلَاحٌ, <b><i><FONT COLOR="DarkOliveGreen"> (L in art. لقح,) </FONT></i></b> said of a man, <b><i><FONT COLOR="DarkOliveGreen"> (A, Msb,) </FONT></i></b> and of God, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> [and of a thing,] <b><i><FONT COLOR="DarkBlue">He,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">it, made,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rendered, it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">him, good, incorrupt, right, just, righteous, virtuous,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">honest; constituted it, disposed it, arranged it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">qualified it, well, rightly,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">properly; rectified, corrected, redressed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">reformed, it; put it into a good, incorrupt, sound, right,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">proper, state;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">restored it to such a state; put it to rights,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in a state of order; set it right, set it in order, ordered it, managed it well, cultured it; adjusted, dressed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">trimmed, it; prepared it properly for use; repaired, mended, amended,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">improved, it; made it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">him, to thrive; contr. of</FONT></i></b> أَفْسَدَهُ. <b><i><FONT COLOR="DarkOliveGreen"> (S, * K. [And so by implication in the Mgh &amp;c.]) </FONT></i></b> One says, أَصْلَحْتُ القِدْرَ بِالتَّابَلِ [<b><i><FONT COLOR="DarkBlue">I made good, qualified properly,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">seasoned,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (<b><i><FONT COLOR="DarkBlue">the contents of</FONT></i></b>) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">the cooking―pot with the seeds that are used in cooking</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Msb in art. تبل.) </FONT></i></b> And أَصْلَحْتُ السِّقَآءَ بِالرُّبِّ [<b><i><FONT COLOR="DarkBlue">I seasoned the skin with rob,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">inspissated juice</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S in art. رب.) </FONT></i></b> And أَصْلَحْتُ بَيْنَ القَوْمِ [in which الأَمْرَ is understood, so that the meaning is <b><i><FONT COLOR="DarkBlue">I rectified,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">reformed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">amended, the circumstances subsisting between the people,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">party;</FONT></i></b> or] <b><i><FONT COLOR="DarkBlue">I made peace,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">I effected a rectification of affairs, an agreement, a harmony, a reconciliation, an accomodation,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an adjustment;</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">I adjusted the affair;</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">between the people,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">party.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> And سَعَى فِى إِصْلاَحِ ذَاتِ البَيْنِ [<b><i><FONT COLOR="DarkBlue">He laboured in rectifying,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">improving, the bad,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the good, state of circumstances,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the disunion</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">union, subsisting between people</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> One says also, اصلح الدَّابَّةَ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> and اصلح إِلَى الدَّابَّةِ, <b><i><FONT COLOR="DarkOliveGreen"> (T, A, Mgh, TA,) </FONT></i></b> the latter because اصلح implies the meaning of أَحْسَنَ, <b><i><FONT COLOR="DarkOliveGreen"> (Mgh,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He acted well to the beast,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, A, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and put it into a good,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">right,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">proper, state,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">took care of it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">paid frequent attention to it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b> And اصلح إِلَيْهِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He acted well to him, did good to him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">benefited him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> And اصلح [alone] <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He did that which was good, right,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">just.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b>
اصلخ	اصلخّ , inf. n. اِصْلِخَاخٌ, <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">lay upon his side.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b>
اصلد	اصلد : see 1, in three places. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">failed to produce fire with his</FONT></i></b> زَنْد [or <b><i><FONT COLOR="DarkBlue">piece of stick,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">wood, used for that purpose</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S, A.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And اصلد زَنْدَهُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He made his</FONT></i></b> زند <b><i><FONT COLOR="DarkBlue">to give a sound without emitting fire.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, TA.) </FONT></i></b> And <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (God) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">caused his</FONT></i></b> زند <b><i><FONT COLOR="DarkBlue">to emit no fire.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> And سَأَلَهُ فَأَصْلَدَ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He asked,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">begged, of him, and found him niggardly:</FONT></i></b> thus related on the authority of IAar; but by rule it should be فَأَصْلَدَهُ. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b>
اصلف	اصلف <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> قَلَّ خَيْرُهُ [<b><i><FONT COLOR="DarkBlue">His good things became few;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">his wealth,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">his goodness</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">beneficence, became little</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (IAar, O, K:) </FONT></i></b> and <b><i><FONT COLOR="DarkOliveGreen"> (TA) </FONT></i></b> so ↓ تصلّف . <b><i><FONT COLOR="DarkOliveGreen"> (M, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">His soul,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">spirit,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (رُوحُهُ,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">became heavy;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, O, K;) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">he became oppressed as though by the nightmare.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TK.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">He became one whose wife was not in favour with him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">not beloved by him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> اصلفها <b><i><FONT COLOR="DarkBlue">He hated her,</FONT></i></b> namely, his wife; <b><i><FONT COLOR="DarkOliveGreen"> (M;) </FONT></i></b> as also ↓ صَلِفَهَا , <b><i><FONT COLOR="DarkOliveGreen"> (so in a copy of the M,) </FONT></i></b> or صَلَفَهَا, aor. صَلِفَ ; <b><i><FONT COLOR="DarkOliveGreen"> (so in the L and TA;) </FONT></i></b> the latter mentioned by IAmb: <b><i><FONT COLOR="DarkOliveGreen"> (L,TA:) </FONT></i></b> or اصلفهُ <b><i><FONT COLOR="DarkBlue">he hated him,</FONT></i></b> namely, another man. <b><i><FONT COLOR="DarkOliveGreen"> (Ibn―'Abbád, O, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And اصلف نِسَآءَهُ <b><i><FONT COLOR="DarkBlue">He divorced his wives:</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">he made their share of his favours to be small.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And one says to a woman, أَصْلَفَ ا للّٰهُ رُفْغَكِ, meaning <b><i><FONT COLOR="DarkBlue">May God make thee</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">thy</FONT></i></b> فَرْج or <b><i><FONT COLOR="DarkBlue">the like</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">to be hated by thy husband.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (EshSheybánee, S, O, K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> اصلف القَوْمُ, <b><i><FONT COLOR="DarkOliveGreen"> (thus in the O, on the authority of Ibn―'Abbád, [like أَحْزَنَ, and its contr. أَسْهَلَ, &amp;c.,]) </FONT></i></b> or ↓ تصلّف , <b><i><FONT COLOR="DarkOliveGreen"> (thus in the K, [but the former is preferable on the ground of analogy, and the latter I think a mistake,]) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The people,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">party, became in the</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">kind of tract termed</FONT></i></b>] صَلْفَآء. <b><i><FONT COLOR="DarkOliveGreen"> (O, K.) </FONT></i></b>
اصلهبت الأشيآء	اِصْلَهَبَّتِ الأَشْيَآءُ <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> اِمْتَدَّتْ عَلَى جِهَتِهَا [<b><i><FONT COLOR="DarkBlue">The things extended in their proper direction</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (K. [In the O, اِشْتَدَّتْ is put in the place of امتدّت. Compare اِسْلَهَبَّ.]) </FONT></i></b>
اصم	اصمّ , intrans.: see 1, first and fourth sentences. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> اصمّهُ <b><i><FONT COLOR="DarkBlue">He,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (God, S, Msb, K,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a disease, M,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">rendered him deaf;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, * M, * Msb, K; *) </FONT></i></b> [or] <b><i><FONT COLOR="DarkBlue">caused him to have a stoppage of the ear,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">a heaviness of hearing.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence,] أَصَمَّنِى الكَلَامَ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, diverted me from hearing the speech;</FONT></i></b> as though he, or it, rendered me deaf. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> [Hence, اصمّهُ signifies also <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, caused him to be as though he heard not.</FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> And hence, <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, caused him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, to utter,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">make, no sound</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">noise;</FONT></i></b> like him who, not hearing, returns no reply to a call, or question; <b><i><FONT COLOR="DarkBlue">to be dumb,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">mute.</FONT></i></b>] One says, أَصَمَّ ا للّٰهُ صَدَاهُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">May God make his echo to return no sound;</FONT></i></b>] meaning <b><i><FONT COLOR="DarkBlue">may God destroy him:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> a prov., said in imprecating death upon a man; the صدي being that which returns the like of his voice, or cry, from the mountains &amp;c.; and when a man dies, the صدي hears not from him anything that it should answer him, so that it is as though it were deaf. <b><i><FONT COLOR="DarkOliveGreen"> (Meyd.) </FONT></i></b> [In the vulgar language, ↓ صَمَّمَ likewise signifies <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He silenced him, reduced him to silence,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">closed his mouth:</FONT></i></b> so says De Sacy, in his Chrest. Arabe, sec. ed., iii. 379.] <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> And اصمّهُ [in the CK اَصْمَمَهُ] also signifies <b><i><FONT COLOR="DarkBlue">He found him to be</FONT></i></b> أَصَمّ [i. e. <b><i><FONT COLOR="DarkBlue">deaf</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K.) </FONT></i></b> One says, نَادَاهُ فَأَصَمَّهُ [<b><i><FONT COLOR="DarkBlue">He called him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">called to him, and found him to be deaf</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And أَصَمَّ دُعَاؤُهُ <b><i><FONT COLOR="DarkBlue">His call found persons deaf to it,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Th, M, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">who would not hear his censure.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> See also 1, near the end.
اصمته	اصمتهُ : see 2. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence,] لَمْ يُصْمِتْهُ ذٰلِكَ <b><i><FONT COLOR="DarkBlue">That did not suffice him</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">so as to quiet him</FONT></i></b>]: said only of what is eaten and drunk. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And اصمتهُ <b><i><FONT COLOR="DarkBlue">He made it to be solid, not hollow; without a cavity.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A'Obeyd, S, K.) </FONT></i></b> [For that which is without a cavity is generally non―sonorous.] <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> And أُصْمِتَتِ الأَرْضُ, or أَصْمَتَت, <b><i><FONT COLOR="DarkOliveGreen"> (accord. to different copies of the K, the latter accord. to the O,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The land became altered</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (أَحَالَت) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">so as to be rugged,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hard,</FONT></i></b> app. <b><i><FONT COLOR="DarkBlue">in consequence of its having been left untilled and unsown,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">at the end of two years,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and had rugged patches of urine and dung.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See also 1, first sentence. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> أَصْمَتَ also signifies <b><i><FONT COLOR="DarkBlue">He was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, tonguetied,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and spoke not;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> said of a sick man. <b><i><FONT COLOR="DarkOliveGreen"> (O, TA.) </FONT></i></b>
اصمد إليه الأمر	اصمد إِلَيْهِ الأَمْرَ <b><i><FONT COLOR="DarkBlue">He rested,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">stayed, upon him the affair;</FONT></i></b> syn. أَسْنَدَهُ. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b>
اصمغت الشجرة	اصمغت الشَّجَرَةُ <b><i><FONT COLOR="DarkBlue">The tree produced</FONT></i></b> صَمْغ [i. e. <b><i><FONT COLOR="DarkBlue">gum</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Ibn―'Abbád, O, Msb, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Hence one says, يُصْمِغُ فُوهُ <b><i><FONT COLOR="DarkBlue">His mouth is discharging like a tree producing gum,</FONT></i></b> and in like manner أُذُنَاهُ <b><i><FONT COLOR="DarkBlue">his two ears,</FONT></i></b> and عَيْنَاهُ <b><i><FONT COLOR="DarkBlue">his two eyes,</FONT></i></b> and أَنْفُهُ <b><i><FONT COLOR="DarkBlue">his nose.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ibn―'Abbád, O, K.) </FONT></i></b> And اصمغ شِدْقُهُ <b><i><FONT COLOR="DarkBlue">The side of his mouth produced much spittle.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, K.) </FONT></i></b> And اصمغ الرَّجُلُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The man had foam coming forth upon the sides of his mouth.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Har p. 618.) </FONT></i></b> And اصمغت الشَّاةُ is said of the sheep or goat when her biestings are fresh <b><i><FONT COLOR="DarkOliveGreen"> (كَانَ لِبَؤُهَا طَرِيًّا, Ibn―'Abbád, O, TA, in the K لَبَنُهَا, but the former is the right, TA) </FONT></i></b> [i. e. <b><i><FONT COLOR="DarkBlue">The sheep,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">goat, yielded fresh biestings</FONT></i></b>] on the first occasion of her being milked. <b><i><FONT COLOR="DarkOliveGreen"> (Ibn―'Abbád, O, TA.) </FONT></i></b>
اصمقر	اِصْمَقَرَّ : see 1, last explanation: <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> and see also 4.
اصن	اصنّ <b><i><FONT COLOR="DarkBlue">He,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man, S, or a thing, Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">had a foul,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fetid, odour, such as is termed</FONT></i></b> صُنَان: <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K:) </FONT></i></b> so too said of a he―goat, when excited by lust. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And said of flesh―meat, [like صَنَّ,] <b><i><FONT COLOR="DarkBlue">It stank.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And اصنّت البَقْلَةُ <b><i><FONT COLOR="DarkBlue">The herb,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">leguminous plant,</FONT></i></b> when held in the hand, <b><i><FONT COLOR="DarkBlue">stank.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And اصنّ said of water, <b><i><FONT COLOR="DarkBlue">It became altered</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">for the worse</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">He elevated his nose,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">his head,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ISk, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">from pride.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ISk, S, K.) </FONT></i></b> And hence, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> اصنّت said of a she―camel, <b><i><FONT COLOR="DarkBlue">She, having conceived, behaved disdainfully to the stallion.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">He was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, angry.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> اصنّت said of a she―camel, <b><i><FONT COLOR="DarkOliveGreen"> (ISh, M,) </FONT></i></b> or of a mare, <b><i><FONT COLOR="DarkOliveGreen"> (A 'Obeyd, K,) </FONT></i></b> when near to bringing forth, <b><i><FONT COLOR="DarkOliveGreen"> (A 'Obeyd,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Her young one struggled,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">was in a state of commotion,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A 'Obeyd, M,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in the part bordering upon her tail</FONT></i></b> [so I render فِى صَلَاهَا], <b><i><FONT COLOR="DarkOliveGreen"> (A 'Obeyd,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">its hind leg fell</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">happened to come</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">into that part;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M;) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">her young one stuck fast in her belly, and it pushed with its head,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ISh, K,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">with its shank and its nose,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ISh,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in the region of her anus.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ISh, K.) </FONT></i></b> The epithet applied to her in this case is ↓ مُصِنٌّ : <b><i><FONT COLOR="DarkOliveGreen"> (ISh:) </FONT></i></b> and the pl. is مُصِنَّاتٌ and مَصَانُّ. <b><i><FONT COLOR="DarkOliveGreen"> (Az, TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A4―]</FONT></b> اصنّت said of a woman, <b><i><FONT COLOR="DarkBlue">She became old, but having in her some remains</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">of vigour</FONT></i></b>]: and such is termed ↓ مُصِنٌّ and مُصِنَّةٌ. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A5―]</FONT></b> اصنّ also signifies <b><i><FONT COLOR="DarkBlue">He spoke in a low, faint, gentle,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">soft, manner.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A6―]</FONT></b> And اصنّ عَلَى الأَمْرِ <b><i><FONT COLOR="DarkBlue">He persevered,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">persisted, in the affair.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
اصنع	اصنع <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man, O) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">aided,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">assisted, another.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, K.) </FONT></i></b> And accord. to Ibn―'Abbád, followed in the O and TS and K, one says also, اصنع الأَخْرَقُ, meaning <b><i><FONT COLOR="DarkBlue">The unskilful learned, and did soundly, thoroughly, skilfully,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">well:</FONT></i></b> but this is a mistake, occasioned by his deeming dubious, or obscure, a passage in the Nawádir of IAar, where the latter says that اصنع الرَّجُلُ means أَعَانَ الأَخْرَقَ [i. e. <b><i><FONT COLOR="DarkBlue">The man aided,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">assisted, the unskilful</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> اصنع الفَرَسَ: see 1, latter half. [Freytag states, as on the authority of the K, that أَصْنَعَ, said of a horse, signifies “ Non omnibus viribus usus cucurrit, sed ita tamen ut eques eo contentus esset ” <b><i><FONT COLOR="DarkOliveGreen"> (which is nearly the same as a signification of صَانَعَ likewise mentioned by him) </FONT></i></b>: but this is a mistake.]
اصنى النخل	اصنى النَّخْلُ <b><i><FONT COLOR="DarkBlue">The palm―trees had pairs,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">triplets,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">more, growing together from single roots.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IKtt, TA.) </FONT></i></b>
اصهب	اصهب <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a stallion [meaning a stallion camel]) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">had young ones such as are termed</FONT></i></b> صُهْب [pl. of أَصْهَبُ] <b><i><FONT COLOR="DarkBlue">born to him:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or, accord. to the M and L, <b><i><FONT COLOR="DarkBlue">he</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">had children such as are so termed born to him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See also صَاهِبْ.
اصهى	اصهى <b><i><FONT COLOR="DarkBlue">He had a complaint of the</FONT></i></b> صَهْوَة [q. v.]; <b><i><FONT COLOR="DarkOliveGreen"> (K, TA;) </FONT></i></b> said of a horse. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> اصهى الصَّبِىَّ <b><i><FONT COLOR="DarkBlue">He anointed the boy,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">young male child, with clarified butter, and put him in the sun, in consequence of a disease</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">that had befallen him:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he so anointed him, and put him to sleep in the sun, in consequence of a disease.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK.) </FONT></i></b>
اصوى القوم	اصوى القَوْمُ <b><i><FONT COLOR="DarkBlue">The people,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">party, alighted in what are termed</FONT></i></b> صُوًى, meaning <b><i><FONT COLOR="DarkBlue">elevated</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">rugged and elevated</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">tracts of land.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IKtt, TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> [See also art. صوى.]
اضآء	اضآء , <b><i><FONT COLOR="DarkOliveGreen"> (M, Msb, K,) </FONT></i></b> said of a thing, <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> [as, for instance,] of the moon, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> or اضآءت, said of fire <b><i><FONT COLOR="DarkOliveGreen"> (النَّار,) </FONT></i></b>, <b><i><FONT COLOR="DarkOliveGreen"> (A 'Obeyd, S, O,) </FONT></i></b> inf. n. إِضَآءٌ; <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> and ↓ ضَآءَ , <b><i><FONT COLOR="DarkOliveGreen"> (M, Msb, K,) </FONT></i></b> or ضَآءَت, <b><i><FONT COLOR="DarkOliveGreen"> (S, O,) </FONT></i></b> aor. يَضُوْءُ, <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> or تَضُوْءُ, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> inf. n. ضَوْءٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, M, O, Msb, K) </FONT></i></b> and ضُوْءٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K,) </FONT></i></b> or the latter is a simple subst.; <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> but the former verb is preferred; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It gave light, was light</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">bright, shone,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">shone brightly.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K, * TA.) </FONT></i></b> [See also an ex. of ↓ the latter verb in a verse cited voce أُفُقٌ; and cited here in the TA.] And أَضَأْتُ لَهُ [<b><i><FONT COLOR="DarkBlue">I gave light to him</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> The former verb is also trans.: you say, أَضَآءَتْهُ النَّارُ [<b><i><FONT COLOR="DarkBlue">The fire made it to be light</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">bright, to shine,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to shine brightly</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (S, O:) </FONT></i></b> and أَضَأْتُهُ and ↓ ضَوَّأْتُهُ [<b><i><FONT COLOR="DarkBlue">I made it to give light, to be light</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">bright, to shine,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to shine brightly</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (M, Msb, * K:) </FONT></i></b> and أَضَأْتُ بِهِ البَيْتَ and بِهِ ↓ ضَوَّأْتُهُ [<b><i><FONT COLOR="DarkBlue">I lighted,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">illumined, with it</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (i. e. with a lamp or the like) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">the house,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">chamber,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tent</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence,] اضآء بِبَوْلِهِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He ejected his urine</FONT></i></b> [so as to make its drops to glisten]; or <b><i><FONT COLOR="DarkBlue">emitted it and then stopped it;</FONT></i></b> syn. حَذَفَ بِهِ; <b><i><FONT COLOR="DarkOliveGreen"> (K, TA;) </FONT></i></b> or خَذَفَ بِهِ; <b><i><FONT COLOR="DarkOliveGreen"> (so in a copy of the M, as on the authority of Kr;) </FONT></i></b> or, as in the A, أَذْرَعَ بِهِ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And they said مَا أَضْوَأَهُ [<b><i><FONT COLOR="DarkBlue">How light,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">bright, is it!</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S voce أَظْلَمَ [q. v.].) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> And اضآء signifies also أَصَابَ ضَوْءًا [<b><i><FONT COLOR="DarkBlue">He saw</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (lit. <b><i><FONT COLOR="DarkBlue">lighted on,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">found,</FONT></i></b>) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">light,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">brightness</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (T voce أَظْلَمَ [q. v.]) </FONT></i></b>
اضأن	اضأن , <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K,) </FONT></i></b> said of a man, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or of a party of men, <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">His,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">their,</FONT></i></b> ضَأْن [or <b><i><FONT COLOR="DarkBlue">sheep</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">became numerous.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K.) </FONT></i></b>
اضاح	اضاح , said of the مُقْل [or fruit of the Theban palm] <b><i><FONT COLOR="DarkBlue">It became what is termed</FONT></i></b> ضَيْح, <b><i><FONT COLOR="DarkBlue">and fit to be eaten.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O.) </FONT></i></b>
اضاع الشىء	اضاع الشَّىْءَ : see 2, first sentence, and last but one. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also, [and app. ↓ ضيّعهُ likewise, accord. to the K,] <b><i><FONT COLOR="DarkBlue">He left the thing; left it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">let it, alone;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">neglected it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> You say, اضاع عِيَالَهُ <b><i><FONT COLOR="DarkBlue">He neglected his family,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">household; omitted taking good care of them,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">being mindful of them.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> وَمَا كَانَ ا للّٰهُ لِيُضِعَ إِيمَانَكُمْ, in the Kur [ii. 138], means <b><i><FONT COLOR="DarkBlue">And God will not neglect</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">make to be lost</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">your prayer.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> أَضَاعُوا الصَّلَاةَ, in the same, [xix. 60,] means <b><i><FONT COLOR="DarkBlue">Who neglected,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">omitted, prayer,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Bd, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">altogether:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">deferred it:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Bd:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">who performed it in other than its right time:</FONT></i></b> but the first explanation is more suitable, for the unbelievers are meant thereby. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> اضاع [is also intrans., and] may signify <b><i><FONT COLOR="DarkBlue">He found his affair to be coming to nought.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ham p. 33.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">His estates</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ضِيَاعُهُ) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">became wide―spread,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K,) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">many,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">numerous.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O, Msb, K.) </FONT></i></b>
اضاف	اضاف , intrans.: see 1, in three places. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also, said of a man, <b><i><FONT COLOR="DarkBlue">He ran,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">hastened, made haste,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sped,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ibn―'Abbád, O, K,) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">fled,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">turned away and fled:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> and said of a dog as meaning <b><i><FONT COLOR="DarkBlue">he ran away,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fled.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. جبن.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And اضاف عَلَى الشَّىْءِ <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> أَشْرَفَ عَلَيْهِ [<b><i><FONT COLOR="DarkBlue">He looked upon,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">viewed, the thing from above:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, on the brink,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">verge,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">at the point, of the thing:</FONT></i></b> &amp;c.]. <b><i><FONT COLOR="DarkOliveGreen"> (O, K, * TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> تُضِيفُ إِلَى صَوْتِ الفَحْلِ, said of a she―camel, means <b><i><FONT COLOR="DarkBlue">She hears with desire of going to him the voice,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sound, of the stallion.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> And الإِضَافَةُ and ↓ التَّضَايُفُ signify <b><i><FONT COLOR="DarkBlue">Correlation,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">reciprocal relation, so that one of the two cannot be conceived in the mind without the other;</FONT></i></b> as in the case of الأُبُوَّةُ and البُنُوَّةُ [i. e. fathership and sonship]. <b><i><FONT COLOR="DarkOliveGreen"> (KT. [See also 3.]) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> اضافهُ إِلَيْهِ <b><i><FONT COLOR="DarkBlue">He made it to incline towards it;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, * O, Msb, K; *) </FONT></i></b> namely, a thing <b><i><FONT COLOR="DarkOliveGreen"> (S, O) </FONT></i></b> to a thing. <b><i><FONT COLOR="DarkOliveGreen"> (S, O, Msb.) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He made it to lean, rest,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">stay itself, against it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">upon it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, TA.) </FONT></i></b> You say, اضاف ظَهْرَهُ إِلَى الحَائِطِ <b><i><FONT COLOR="DarkBlue">He leaned his back against the wall.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (MA.) </FONT></i></b> And اضاف إِلَيْهِ أَمْرًا <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He rested,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">stayed, upon him an affair, and desired him to do what would suffice.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">He made him to have recourse to it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to betake himself to it for refuge.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">He adjoined it to it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> And hence الإِضَافَةُ as a conventional term of the grammarians; because the first [of two nouns in the case to which it applies] is adjoined to the second: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> [for] إِضَافَةُ الاِسْمِ إِلَى الاِسْمِ is [<b><i><FONT COLOR="DarkBlue">The prefixing the noun to the noun so that the former governs the latter in the gen. case</FONT></i></b>] as when you say غُلَامُ زَيْدٍ; in which instance, غلام is termed ↓ مُضَافٌ , and زيد is termed إِلَيْهِ ↓ مُضَافٌ : and this is done for the purpose of particularizing or appropriating, and of making known or definite: therefore the إِضَافَة of a thing to itself [i. e. the prefixing a noun in this manner to one identical therewith in meaning] is not allowable, because a thing does not make known, or definite, itself; <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> unless by an ellipsis, as when you say حَقُّ اليَقِينِ for حَقُّ الشَّىْءِ اليَقِينِ; or, accord. to Fr, the Arabs used to do so because of the difference of the two words themselves. <b><i><FONT COLOR="DarkOliveGreen"> (S voce جَامِعٌ.) </FONT></i></b> [الإِضَافَةُ is also often used as meaning <b><i><FONT COLOR="DarkBlue">The state of being prefixed in the manner explained above;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the connection of a noun so prefixed with its complement.</FONT></i></b> The various kinds of إِضَافَة are sufficiently explained in the grammars of De Sacy and others: they are not proper subjects of a lexicon, though much is said respecting them in the O, and more in the Msb. <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> Hence also, بِالإِضَافَةِ إِلَى كَذَا meaning <b><i><FONT COLOR="DarkBlue">In comparison with</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (lit. <b><i><FONT COLOR="DarkBlue">to</FONT></i></b>) </FONT></i></b>, or <b><i><FONT COLOR="DarkBlue">in relation to,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (like بِالنِّسْبَةِ إِلَى,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">such a thing;</FONT></i></b> as though <b><i><FONT COLOR="DarkBlue">in juxtaposition to it:</FONT></i></b> a phrase of frequent occurrence: see an ex. in Bd ii. 6.] <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> أَضَفْتُهُ <b><i><FONT COLOR="DarkOliveGreen"> (inf. n. إِضَافَةٌ, Msb) </FONT></i></b> and ↓ ضَيَّفْتُهُ <b><i><FONT COLOR="DarkOliveGreen"> (inf. n. تَضْيِيفٌ, O) </FONT></i></b> both signify the same, <b><i><FONT COLOR="DarkOliveGreen"> (S, M, O, Msb, K,) </FONT></i></b> from الضِّيَافَةُ; <b><i><FONT COLOR="DarkOliveGreen"> (O;) </FONT></i></b> i. e. both signify <b><i><FONT COLOR="DarkBlue">I made him a guest,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">lodged him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">gave him refuge</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">asylum,</FONT></i></b> syn. أَنْزَلْتُهُ, <b><i><FONT COLOR="DarkOliveGreen"> (S, M, Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">with me, as a</FONT></i></b> ضَيْف [or <b><i><FONT COLOR="DarkBlue">guest</FONT></i></b>], <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and entertained him:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, Msb:) </FONT></i></b> أَضَافُوهُ and ↓ ضَيَّفُوهُ both signify أَنْزَلُوهُ: <b><i><FONT COLOR="DarkOliveGreen"> (Mgh:) </FONT></i></b> accord. to Th, أَضَفْتُهُ signifies <b><i><FONT COLOR="DarkBlue">I lodged him at my abode as a</FONT></i></b> ضَيْف: and <b><i><FONT COLOR="DarkBlue">I gave him</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (i. e. one in fear) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">protection,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">refuge</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">asylum:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> and ↓ ضَيَّفْتُهُ is also expl. as meaning <b><i><FONT COLOR="DarkBlue">I fed him:</FONT></i></b> and ↓ ضيّفهُ as meaning <b><i><FONT COLOR="DarkBlue">he made him to be in the condition of</FONT></i></b> أَضْيَاف [or <b><i><FONT COLOR="DarkBlue">guests</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
اضاق	اضاق <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">His means of living became strait</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (عَلَيِْه مَعَاشُهُ ↓ ضَاقَ ) </FONT></i></b>; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">his property went away;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O, Msb, K;) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">he became poor.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See also 2.
اضب على شىء	اضبّ عَلَى شَىْءٍ <b><i><FONT COLOR="DarkBlue">He kept,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">clave, to a thing, and did not quit it:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and اضبّ فُلَانًا <b><i><FONT COLOR="DarkBlue">He kept,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">clave, to such a one, and did not quit him:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> and اضبّ عَلَيْهِ <b><i><FONT COLOR="DarkBlue">He retained him, detained him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">held him in custody:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AZ, K, TA:) </FONT></i></b> and اضبّ مَا فِى يَدَيْهِ <b><i><FONT COLOR="DarkBlue">He grasped,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">kept hold of, that which was in his hands;</FONT></i></b> like أَضْبَأَ and أَضْبَى. <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. ضبأ.) </FONT></i></b> And the first of these phrases, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> inf. n. إِضْبَابٌ; <b><i><FONT COLOR="DarkOliveGreen"> (K, TA;) </FONT></i></b> as also ↓ ضَبَّ , [aor. ضَبِ3َ ,] <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> inf. n. ضَبٌّ; <b><i><FONT COLOR="DarkOliveGreen"> (K, TA;) </FONT></i></b> and ↓ ضبّب , <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> inf. n. تَضْبِيبٌ; <b><i><FONT COLOR="DarkOliveGreen"> (K, TA;) </FONT></i></b> signifies اِحْتَوَى عَلَيْهِ [i. e. <b><i><FONT COLOR="DarkBlue">He grasped it; got,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">gained, possession of it; took it, got it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">held it, within his grasp,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in his possession:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it comprised, comprehended,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">contained, it</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (K, TA:) </FONT></i></b> and عَلَى شَىْءٍ ↓ ضَبّ , inf. n. ضَبٌّ, <b><i><FONT COLOR="DarkBlue">He took, seized,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">grasped, a thing with the hand:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA; but only the inf. n. in this case is there mentioned:) </FONT></i></b> and عَلَى شَىْءٍ ↓ ضبّب , inf. n. تَضْبِيبٌ, <b><i><FONT COLOR="DarkBlue">He took, seized,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">grasped, a thing violently,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">firmly, lest it should escape from his hand.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ISh, O, TA. [See also 1, last sentence.]) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [It is said that] اضبّ عَلَيْهِ also signifies <b><i><FONT COLOR="DarkBlue">He was at the point of getting possession of it,</FONT></i></b> namely, a thing <b><i><FONT COLOR="DarkOliveGreen"> (O, K) </FONT></i></b> that he sought, or desired. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> [But it seems from a passage in the TA, in which is an evident mistranscription, that this is a mistake, originated by Lth, for أَضْبَى.] <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> اضبّ السِّقَآءُ <b><i><FONT COLOR="DarkBlue">The skin shed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">poured forth, its water, from a seam,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">suture,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (خُرْزَة,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">therein,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">from a cut.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [And اضبّ app. signifies <b><i><FONT COLOR="DarkBlue">He had a bleeding of the gums:</FONT></i></b> for] ما زال مضبًّا [app. ↓ مُصِبًّا ] occurs in a trad. said of one whose gums bled [incessantly] when he spoke. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> اضبّ فِى الغَارَةِ <b><i><FONT COLOR="DarkBlue">He arose, and made a hostile incursion:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or اضبّ, alone, <b><i><FONT COLOR="DarkBlue">he made a hostile incursion.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> And اضبّ القَوْمُ <b><i><FONT COLOR="DarkBlue">The people,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">party, rose,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rose and hastened and went forth, all together, to do a thing.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> اضبّوا لِفُلَانٍ <b><i><FONT COLOR="DarkBlue">They dispersed themselves to seek such a one:</FONT></i></b> and اضبّ القَوْمُ فِى بَغِيَّتِهِمْ <b><i><FONT COLOR="DarkBlue">The people,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">party, dispersed themselves in search of their stray beast.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, TA.) </FONT></i></b> And اضبّ النَّعَمُ <b><i><FONT COLOR="DarkBlue">The camels,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cattle, approached,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">came, in a scattered state.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> اضبّوا عَلَيْهِ <b><i><FONT COLOR="DarkBlue">They multiplied against him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> اضبّت الأَرْضُ <b><i><FONT COLOR="DarkBlue">The land became abundant in its plants,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">herbage.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K. [But the only meaning of this phrase commonly known is one which will be found indicated below.]) </FONT></i></b> Accord. to Ibn―Buzurj, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> one says, اضبّت الأَرْضُ بِالنَّبَاتِ, meaning <b><i><FONT COLOR="DarkBlue">The land put forth all its plants,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">herbage.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, TA.) </FONT></i></b> And اضبّ الشَّعَرُ <b><i><FONT COLOR="DarkBlue">The hair became abundant,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">much.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K) <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> أَضْبَبْتُهُ <b><i><FONT COLOR="DarkBlue">I made it to flow;</FONT></i></b> namely, water, and blood. (S.) </FONT></i></b> And اضبّ لِثَتَهُ <b><i><FONT COLOR="DarkBlue">He made his gum to flow</FONT></i></b> [with blood]. <b><i><FONT COLOR="DarkOliveGreen"> (S, O.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And اضبّ <b><i><FONT COLOR="DarkBlue">He spoke;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AZ, S, O, K;) </FONT></i></b> as though meaning <b><i><FONT COLOR="DarkBlue">he made speech to issue:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O: [in both of which it is implied that it is app. from what here next precedes:]) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he spoke uninterruptedly:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he talked loudly;</FONT></i></b> as also ↓ ضَبَّ [aor. ضَبِ3َ ]: <b><i><FONT COLOR="DarkOliveGreen"> (AA, TA in art. هضب: [but it will be seen in what follows that both of these verbs have also a contr. meaning:]) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">he called out,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cried out,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and raised a clamour,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">confused noise.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And اضبّ القَوْمُ <b><i><FONT COLOR="DarkBlue">The people,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">party, spoke, one to another:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">spoke; and entered,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">launched forth, into discourse,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">were profuse therein:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AHát, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">spoke all together.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Har p. 543.) </FONT></i></b> And اضبّ مَا فِى نَفْسِهِ <b><i><FONT COLOR="DarkBlue">He uttered,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">expressed, what was in his mind.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (As, TA. [See also the same phrase with عَلَى after the verb in what follows.]) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> Also, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> inf. n. إِضْبَابٌ; <b><i><FONT COLOR="DarkOliveGreen"> (K, TA;) </FONT></i></b> and ↓ ضَبَّ , <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> [aor. ضَبِ3َ ,] inf. n. ضَبٌّ; <b><i><FONT COLOR="DarkOliveGreen"> (K, TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He was silent.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA. [Thus both of these verbs have two contr. meanings.]) </FONT></i></b> And اضبّ القَوْمُ <b><i><FONT COLOR="DarkBlue">The people</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">party, were silent, and abstained from talking.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AHát, TA.) </FONT></i></b> And اضبّ عَلَى الشَّىْءِ, and ↓ ضَبَّ ; and اضبّ بِهِ; <b><i><FONT COLOR="DarkBlue">He was silent respecting the thing</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">and concealed it</FONT></i></b>]: like أَضْبَأَ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And اضبّ عَلَى مَا فِى نَفْسِهِ <b><i><FONT COLOR="DarkBlue">He was silent respecting that which was in his mind:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (As, S, K:) </FONT></i></b> like أَضْبَأَ. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> And اضبّ عَلَى غِلٍّ فِى قَلْبِهِ <b><i><FONT COLOR="DarkBlue">He concealed rancour, malevolence, malice,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">spite, in his heart.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O.) </FONT></i></b> And اضبّ الشَّىْءَ <b><i><FONT COLOR="DarkBlue">He hid,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">concealed, the thing.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> اضبّ الغَيْمُ <b><i><FONT COLOR="DarkBlue">The clouds covered</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">the earth</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> And اضبّ said of a day, <b><i><FONT COLOR="DarkOliveGreen"> (S, O, Msb, K,) </FONT></i></b> and اضبّت said of the sky, <b><i><FONT COLOR="DarkOliveGreen"> (A, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It became cloudy,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">misty, with</FONT></i></b> ضَبَاب [q. v.]. <b><i><FONT COLOR="DarkOliveGreen"> (S, O, Msb, K, TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A4―]</FONT></b> اضبّ البَلَدُ and اضبّت الأَرْضُ: see 1, latter half.
اضبأ ما فى نفسه	اضبأ مَا فِى نَفْسِهِ <b><i><FONT COLOR="DarkBlue">He concealed what was in his mind:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA:) </FONT></i></b> or اضبأ القَوْمُ عَلَى مَا فِى أَنْفُسِهِمْ <b><i><FONT COLOR="DarkBlue">the people,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">party, concealed what was in their minds.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> And اضبأ عَلَى الشَّىْءِ <b><i><FONT COLOR="DarkBlue">He was silent respecting the thing,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, O, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and concealed it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O.) </FONT></i></b> And اضبأ عَلَى الدَّاهِيَةِ <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> أَضَبَّ [i. e. <b><i><FONT COLOR="DarkBlue">He was silent respecting the calamity</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And اضبأ عَلَى مَا فِى يَدَيْهِ, <b><i><FONT COLOR="DarkOliveGreen"> (M, TA,) </FONT></i></b> or, accord. to Lh, اضبأ مَا فِى يَدَيْهِ, like أَضْبَى and أَضَبَّ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He grasped,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">kept hold of, that which was in his hands.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lh, M, TA.) </FONT></i></b>
اضبنه	اضبنهُ <b><i><FONT COLOR="DarkBlue">He put it in his</FONT></i></b> ضِبْن, <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">on his</FONT></i></b> ضِبْن; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he took it beneath his</FONT></i></b> ضِبْن, i. e. <b><i><FONT COLOR="DarkBlue">his</FONT></i></b> حِضْن [or <b><i><FONT COLOR="DarkBlue">the part between his armpit and flank</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (A'Obeyd, TA:) </FONT></i></b> and ↓ اضطبنهُ signifies the same. <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">He straitened him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">by putting him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, beneath his side.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
اضبى	اضبى <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> أَمْسَكَ: <b><i><FONT COLOR="DarkOliveGreen"> (M, K:) </FONT></i></b> so in the phrase, اضبى الرَّجُلُ عَلَى مَا فِى يَدَيْهِ [<b><i><FONT COLOR="DarkBlue">The man grasped,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">kept hold of, that which was in his hands</FONT></i></b>]: a dial. var. of أَضْبَأَ: <b><i><FONT COLOR="DarkOliveGreen"> (Lh, M:) </FONT></i></b> like أَضَبَّ. <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. ضبأ.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And اضبى عَليْهِ <b><i><FONT COLOR="DarkBlue">He was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, at the point of gaining possession of it;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ks, T, S, K;) </FONT></i></b> namely, a thing. <b><i><FONT COLOR="DarkOliveGreen"> (Ks, S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">He concealed it, and was silent respecting it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IKtt, TA. [App. a dial. var. of أَضْبَأَ.]) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> رَفَعَ [<b><i><FONT COLOR="DarkBlue">He raised;</FONT></i></b> &amp;c.]: so in the K: but in the Tekmileh وَقَعَ [<b><i><FONT COLOR="DarkBlue">he,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, fell;</FONT></i></b> &amp;c.]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> أَضْوَى [but in what sense is not shown]. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A4―]</FONT></b> اضبى بِهِمُ السَّفَرُ <b><i><FONT COLOR="DarkBlue">The journey failed of fulfilling its promise to them in respect of what they hoped to obtain in it, of gain, and profit,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">advantage.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (El―Hejeree, M, K. *) </FONT></i></b>
اضجره	اضجرهُ <b><i><FONT COLOR="DarkBlue">He caused him to be vexed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">disquieted by grief</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and by distress of mind, and to complain:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he caused him to grieve,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (مِنْهُ <b><i><FONT COLOR="DarkBlue">at it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">by reason of it,</FONT></i></b>) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and to be vexed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">disquieted, and to complain:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he caused him to be disgusted, and vexed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">disquieted,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">by grief.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
اضحكه	اضحكهُ , <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K,) </FONT></i></b> inf. n. إِضْحَاكٌ, <b><i><FONT COLOR="DarkOliveGreen"> (KL,) </FONT></i></b> said of God, <b><i><FONT COLOR="DarkOliveGreen"> (S, O,) </FONT></i></b> or of a man, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He made him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">caused him, to laugh.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, * O, * K, * KL, PS.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence,] اضحك الضَّبُعَ, said of blood, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> or of the sword, <b><i><FONT COLOR="DarkOliveGreen"> (O, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">It made the hyena to display her teeth;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to snarl, displaying her teeth:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to rejoice:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (see 1, latter part:) </FONT></i></b> but explained as meaning] <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">it made the hyena to menstruate.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And اضحك الحَوْضَ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He filled the wateringtrough so that it overflowed:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, TA:) </FONT></i></b> its glistening being likened to laughing. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> See also 1, near the middle of the paragraph.
اضحى	اضحى <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">entered upon the time of morning called</FONT></i></b> الضُّحَى, <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the time called</FONT></i></b> الضَّحْوَة, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">the time called</FONT></i></b> الضَّحَآء, for] you say, أَقَمْتُ بِالمَكَانِ حَتَّى أَضْحَيْتُ, from الضَّحَآءُ [and therefore meaning <b><i><FONT COLOR="DarkBlue">I remained in the place until I entered upon the time called</FONT></i></b> الضَّحَآء], like as you say أَصْبَحْتُ from الصَّبَاحُ. <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b> Hence the saying of 'Omar, أَضْحُوا لِصَلَاةِ الضُّحَى, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or بِصَلَاةِ الضُّحَى, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> i. e. <b><i><FONT COLOR="DarkBlue">Perform ye the prayer of the time called</FONT></i></b> الضحى <b><i><FONT COLOR="DarkBlue">at its</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">proper</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">time:</FONT></i></b> do not delay it until the time called الضَّحَآء has become advanced: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or do not perform that prayer when the time called الضُّحَى has become advanced. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And you say, اضحى فُلَانٌ يَفْعَلُ كَذَا, <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K,) </FONT></i></b> like as you say ظَلَّ يفعل كذا; <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> meaning <b><i><FONT COLOR="DarkBlue">Such a one became occupied,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">engaged, in the time called</FONT></i></b> الضُّحَى <b><i><FONT COLOR="DarkBlue">in doing such a thing:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">did such a thing in the first part of the day,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IKtt, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> [This phrase often means also <b><i><FONT COLOR="DarkBlue">Such a one became occupied,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">engaged, in doing such a thing; betook, set,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">applied, himself to doing such a thing; set about,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">commenced, doing such a thing;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">began to do such a thing;</FONT></i></b> like أَصْبَحَ and ظَلَّ &amp;c. And, like these verbs, اضحى followed by an aor., or by a part. n. in the accus. case, often requires to be rendered simply <b><i><FONT COLOR="DarkBlue">He,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, became:</FONT></i></b> see an ex. in a verse cited voce دَفِئٌ.] <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> اضحى also signifies <b><i><FONT COLOR="DarkBlue">He performed the supererogatory act of prayer</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (النَّافِلَة) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in the time called</FONT></i></b> الضُّحَى. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> See also 1, last sentence but one. <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> One says also, اضحى عَنِ الأَمْرِ, meaning <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He withdrew himself far from the affair.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA. [See also another meaning of this phrase in what follows.]) </FONT></i></b> And القَطا يُضْحِى عَنِ المَآءِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The birds called</FONT></i></b> قطا <b><i><FONT COLOR="DarkBlue">go far from water.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> اضحى الشَّىْءَ <b><i><FONT COLOR="DarkBlue">He made apparent, showed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">revealed, the thing.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> And عَنِ الأَمْرِ ↓ ضحّى <b><i><FONT COLOR="DarkBlue">He made the affair,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">case, apparent,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">manifest:</FONT></i></b> and [so اضحى عَنْهُ, for] one says, أَضْحِ لِى عَنْ أَمْرِكَ, with fet―h to the ء, meaning <b><i><FONT COLOR="DarkBlue">Make manifest to me thy affair,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">case:</FONT></i></b> so in the M. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> لَا أَضْحَى ا للّٰهُ لَنَا ظِلَّكَ is a deprecatory phrase [lit. <b><i><FONT COLOR="DarkBlue">May God not cause thy shadow to become sun to us:</FONT></i></b> meaning <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">may God not deprive us of thee by death:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (see ضَحَا ظِلُّهُ:) </FONT></i></b> or it may be similar in meaning to the phrase here following]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> لَا تُضْحِنَا عَنْ ظِلِّكَ [lit. <b><i><FONT COLOR="DarkBlue">Make us not to go forth into the sun from thy shadow</FONT></i></b>] means <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">withdraw not from us the shadow of thy compassion:</FONT></i></b> the verb being made trans. by means of عن because the phrase implies the meaning of لَا تُخْرِجْنَا مِنْهُ: and ظلّ being here used metaphorically. <b><i><FONT COLOR="DarkOliveGreen"> (Har p. 4.) </FONT></i></b>
اضخم له	اضخم لَهُ <b><i><FONT COLOR="DarkOliveGreen"> (Ibn―'Abbád and K * voce أَدْلَفَ) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> أَغْلَظَ لَهُ] <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He spoke to him in a rough, harsh, coarse, rude, uncivil,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ungentle, manner.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TK in art. دلف.) </FONT></i></b>
اضد	اضدّ <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man, S) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, angry.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> It is not, as some assert it to be, a quasi―pass. [of ضَدَّهُ], like as أَكَبَّ is of كَبَّهُ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
اضرب الفحل الناقة	اضرب الفَحْلَ النَّاقَةَ , <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> and اضرب النَّاقَةَ الفَحْلَ, <b><i><FONT COLOR="DarkOliveGreen"> (A, TA,) </FONT></i></b> inf. n. إِضْرَابٌ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He made the stallion to leap the she―camel.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, * A, * TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> اضرب جَأْشًا لِأَمْرِ كَذَا <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He disposed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">accommodated, and subjected, himself to such a thing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">such an affair.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> اضرب السَّمُومُ المَآءَ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The</FONT></i></b> سموم [or <b><i><FONT COLOR="DarkBlue">hot wind</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">caused the earth to imbibe the water</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (أَنْشَفَهُ الأَرْضَ) </FONT></i></b>. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> اضرب لِنَفْسِهِ خَاتَمًا <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">He caused a signet―ring to be made, fashioned,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">moulded, for himself</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A, TA. [See also 8.]) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> اضربهُ البَرْدُ: and اضرب الضَّرِيبُ الأَرْضَ: see 1, in the former half of the paragraph. <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> [Accord. to the TA, أُضْرِبْنَا <b><i><FONT COLOR="DarkOliveGreen"> (there written اضرِبنا) </FONT></i></b> seems to signify <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">We were smitten by hoar―frost,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rime:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">our land,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">herbage, was smitten thereby:</FONT></i></b> thus resembling أُجْلِدْنَا and أُصْقِعْنَا: but perhaps the right reading is أَضْرَبْنَا: for] <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> أَضْرَبَ القَوْمُ, <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> inf. n. إِضْرَابٌ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> signifies <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The people,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">party, had hoar―frost,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rime, fallen upon them.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> اضرب الخُبْزُ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The bread</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA) </FONT></i></b> i. e. the bread baked in hot ashes <b><i><FONT COLOR="DarkOliveGreen"> (TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">became thoroughly baked,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and in a fit state to be beaten with a stick and to have its ashes and dust shaken off.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> اضرب عَنْهُ: see 1, near the middle of the paragraph, in two places. [اضرب عَنِ الأَمْرِ is expl. in a copy of the A as meaning عَرَّفَ عَنْهُ, and in the TA, <b><i><FONT COLOR="DarkOliveGreen"> (probably from that copy of the A, as I have reason to believe that it was used by the author of the TA,) </FONT></i></b> is expl. by عرف عنه; but the right reading is indubitably عَزَفَ عَنْهُ, with the dotted ز; meaning <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He turned away from the thing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">affair;</FONT></i></b> a signification given in the first paragraph: it is said in the A to be tropical. And اضرب عَنْهُ also signifies <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He digressed from it; made a digression,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">transition, from it;</FONT></i></b> namely, a subject of speech or discourse: and particularly <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he turned from it and retracted it.</FONT></i></b>] <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> اضرب الرَّجُلُ فِى البَيْتِ: see 1, in the latter half of the paragraph. <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> اضرب signifies also <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He was silent; he spoke not:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he lowered his eyes, looking towards the ground:</FONT></i></b> syn. أَطْرَقَ. <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b>
اضرح	اضرح <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> أَبْعَدَ: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> you say, أَضْرِحْهُ عَنْكَ, <b><i><FONT COLOR="DarkOliveGreen"> (so accord. to two copies of the S,) </FONT></i></b> or ↓ اضْرَحْهُ , <b><i><FONT COLOR="DarkOliveGreen"> (so in one of my copies of the S, [i. e. اِضْرَحْهُ, from ضَرَحَهُ, in my other copy of the S اضْرحْهُ, so that the correct form of the verb in this sense is doubtful,]) </FONT></i></b> meaning أَبْعِدْهُ [i. e. <b><i><FONT COLOR="DarkBlue">Remove thou,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">put far away, him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, from thee</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> [In the TA, it is also expl. as meaning دَفَعَ, which is likewise a signification of ضَرَحَ.] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">He corrupted,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">vitiated,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, K,) </FONT></i></b> him, or it. <b><i><FONT COLOR="DarkOliveGreen"> (O.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And أَضْرَحْتُ السُّوقَ <b><i><FONT COLOR="DarkBlue">I made,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">found, the market to be stagnant,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dull, with respect to traffic;</FONT></i></b> syn. أَكْسَدْتُهَا. <b><i><FONT COLOR="DarkOliveGreen"> (O, K. *) </FONT></i></b>
اضرسه	اضرسهُ <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (acid, or sour, food, or drink,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">set his teeth on edge;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ibn―'Abbád, K; *) </FONT></i></b> syn. أَكَلَّ أَسْنَانَهُ. <b><i><FONT COLOR="DarkOliveGreen"> (Ibn―'Abbád.) </FONT></i></b> [And so, app., اضرس أَسْنَانَهُ.] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (an affair, or event, S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">disquieted him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ibn―'Abbád, S, O, K, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And اضرسهُ بِالكَلَامِ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He silenced him by speech.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ibn―'Abbád, O, K.) </FONT></i></b>
اضرطه	اضرطهُ , and ↓ ضرّطهُ , <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He made him to emit wind from the anus, with a sound:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he did to him that which caused him to emit wind from the anus, with a sound.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> اضرط بِهِ; and به ↓ ضرّط , <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> inf. n. تَضْرِيطٌ; <b><i><FONT COLOR="DarkOliveGreen"> (K) <b><i><FONT COLOR="DarkBlue">He derided him, and imitated to him with his mouth the action of one emitting wind from the anus, with a sound;</FONT></i></b> (S;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he made to him with his mouth a sound like that of an emission of wind from the anus, and derided him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA.) </FONT></i></b> اضرط بِالسَّائِلِ, said in a trad., of 'Alee, means <b><i><FONT COLOR="DarkBlue">He treated the asker with contempt, disapproving what he said; he derided him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
اضرعت	اضرعت , said of a ewe or she―goat, <b><i><FONT COLOR="DarkBlue">Her milk descended</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">into her udder,</FONT></i></b> i. e. <b><i><FONT COLOR="DarkBlue">she secreted milk in her udder,</FONT></i></b> as is shown in the lexicons in many places, <b><i><FONT COLOR="DarkOliveGreen"> (see for instance, أَرَدَّتْ, and رِدَّةٌ,) </FONT></i></b>] <b><i><FONT COLOR="DarkBlue">a little before her bringing forth:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K:) </FONT></i></b> and [in like manner] said of a she―camel, <b><i><FONT COLOR="DarkBlue">her milk descended from</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (مِنْ [a mistranscription for فِى i. e. <b><i><FONT COLOR="DarkBlue">into</FONT></i></b>]) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">her udder near the time of bringing forth;</FONT></i></b> and the epithet applied to her is ↓ مُضْرِعٌ [without ة]: or, as in the A, said of a she―camel and of a cow, <b><i><FONT COLOR="DarkBlue">her udder</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ضَرْعُهَا) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">became prominent before bringing forth:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or, said of a ewe or she―goat, <b><i><FONT COLOR="DarkBlue">she showed herself to be pregnant, and became large in her udder.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T in art. رمد.) </FONT></i></b> And أَضْرَعَتْ عَلَى رَأْسِ الوَلَدِ [<b><i><FONT COLOR="DarkBlue">She secreted milk,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became large, in the udder, at the time of bringing forth,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">when about to produce the young,</FONT></i></b> like as one says كَانَ ذٰلِكَ عَلَى رَأْسِ فُلَانٍ expl. in art. رأس], said of a ewe or goat. <b><i><FONT COLOR="DarkOliveGreen"> (S in arts. رمد and ربق [in both of which the meaning is clearly shown] and in art. دفع [in which last see several sentences].) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence, app.,] أَضْرَعْتُ لَهُ مَالِى <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">I gave him liberally, unsparingly,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">freely, my property.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, K. *) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And اضرعهُ signifies also <b><i><FONT COLOR="DarkBlue">He,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, lowered, humbled,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">abased, him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K.) </FONT></i></b> Thus, in a trad. of 'Alee, أَضْرَعَ ا للّٰهُ خُدُودَكُمْ <b><i><FONT COLOR="DarkBlue">May God lower,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">humble,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">abase, your cheeks.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> One says also, كَانَ مَزْهُوًّا فَأَضْرَعَهُ الفَقْرُ [<b><i><FONT COLOR="DarkBlue">He was proud, haughty,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">insolent, and poverty lowered,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">humbled,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">abased, him</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And it is said in a prov., الحُمَّى أَضْرَعَتْنِى لَكَ, <b><i><FONT COLOR="DarkOliveGreen"> (S, Meyd, A, O,) </FONT></i></b> or لِلنَّوْمِ, <b><i><FONT COLOR="DarkOliveGreen"> (Meyd, O, K,) </FONT></i></b> accord. to different relations, <b><i><FONT COLOR="DarkOliveGreen"> (Meyd, O,) </FONT></i></b> [meaning <b><i><FONT COLOR="DarkBlue">The fever abased me to thee,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to sleep;</FONT></i></b>] asserted by El―Mufaddal to have been first said by a certain man named Mureyr, to a Jinnee by whom he was carried off while sleeping under the influence of fever, after he had been making a fruitless search after his two brothers, Murárah and Murrah, who had also been carried off by Jinn: [his story is related at length in the O and TA, as well as by Meyd.; and is given in Har p. 568, and in Freytag's Arab. Prov. i. pp. 364―5:] the prov. is applied to the case of abasement on the occasion of need. <b><i><FONT COLOR="DarkOliveGreen"> (Meyd, O, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> One says also, اضرعهُ إِلَيْهِ <b><i><FONT COLOR="DarkBlue">He,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, constrained him to have recourse to him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> And اضرعهُ الحُبُّ <b><i><FONT COLOR="DarkBlue">Love rendered him lean,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">emaciated.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
اضرم النار	اضرم النَّارَ , <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K,) </FONT></i></b> inf. n. إِضْرَامٌ; <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> and ↓ ضَرَّمَهَا , <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> but this is with teshdeed to denote intensiveness [of the signification]; <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> and ↓ استضرمها , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> in which the prefix is not meant to denote demand; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He kindled the fire;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">made it to burn up, burn brightly</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fiercely, blaze,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">flame;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K;) </FONT></i></b> syn. أَوْقَدَهَا, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or أَشْعَلَهَا. <b><i><FONT COLOR="DarkOliveGreen"> (S in art. شعل.) </FONT></i></b>
اضره	اضرّهُ and اضرّبِهِ : see 1, first sentence. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> اضرّهُ عَلَى الأَمْرِ <b><i><FONT COLOR="DarkBlue">He compelled him against his will to do the thing.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Sgh, K.) </FONT></i></b> [See also 8.] <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> اضرّ, intrans., <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (anything) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">approached so near as to harm, injure,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hurt;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">so near as to straighten,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">incommode.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> You say, اضرّ بِهِ, meaning <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It approached very near to him, so as to annoy him:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA, from a trad.:) </FONT></i></b> or <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he drew very near to him:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A:) </FONT></i></b> or <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he clave,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">stuck, to him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> And اضرّ بِالطَّرِيق <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He approached the road, but was not upon it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And بَنُو فُلَانٍ يُضِرُّ الطَّرِيقُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The sons of such a one are one the travelled track.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> And اضرّ السَّيْلُ مِنَ الحَائِطِ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The torrent drew near to the wall:</FONT></i></b> and السَّحَابُ إِلَى الأَرْضِ <b><i><FONT COLOR="DarkBlue">the clouds to the earth.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> اضرّ عَلَيْهِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He importuned him; plied him; plied him hard; pressed him; pressed him hard; was urgent with him; persecuted him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">harassed him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> اضرّ الفَرَسُ عَلَى فَأْسِ اللِّجَامِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The horse champed the</FONT></i></b> فأس [q. v.] <b><i><FONT COLOR="DarkBlue">of the bit;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A 'Obeyd, S, A;) </FONT></i></b> and so اضزّ. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> اضرّ فُلَانٌ عَلَى السَّيْرِ الشَّدِيدِ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Such a one bore patiently hard journeying.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> Also, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> inf. n. إِضْرَارٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He took to himself a wife while having another wife:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (As, S, Msb, TA:) </FONT></i></b> [and so, app., ↓ ضارّ : <b><i><FONT COLOR="DarkOliveGreen"> (see ضِرٌّ:) </FONT></i></b>] or <b><i><FONT COLOR="DarkBlue">he gave</FONT></i></b> [a woman] <b><i><FONT COLOR="DarkBlue">in marriage to a man having at the time another wife.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A4―]</FONT></b> اضرّ يَعْدُو <b><i><FONT COLOR="DarkOliveGreen"> (S, K, * TA) </FONT></i></b> signifies <b><i><FONT COLOR="DarkBlue">He hastened</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">somewhat in running,</FONT></i></b> accord. to A 'Obeyd; <b><i><FONT COLOR="DarkOliveGreen"> (S, TA;) </FONT></i></b> but Et―Toosee says that this is a mistake, and that it is correctly اصرّ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
اضطأل	اِضْطَأَلَ : see 1.
اضطبأ	اضطبأ : see 1, in two places.
اضطبث به	اضطبث بِهِ : see the preceding paragraph.
اضطبنه	اضطبنهُ : see 4. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">He took him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, with his hand, and raised him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, to a little above his navel.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
اضطجع	اِضْطَجَعَ , and its vars. اِضَّجَعَ and اِلْطَجَعَ: see 1, first sentence. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> الاِضْطِجَاعُ فِى السُّجُودِ is <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The not drawing up the body from the ground in prostration</FONT></i></b> [in prayer]; <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">the contracting oneself, and making the breast to cleave to the ground, therein.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> [See also its part. n., below.]
اضطرب	اضطرب : see 6, in two places. The inf. n. is اِضْطِرَابٌ, of which the dim. is ↓ ضُتَيْرِيبٌ , the ط being changed [back] into ت because the ض becomes movent. <b><i><FONT COLOR="DarkOliveGreen"> (S and O in art. طلق.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence, said of a thing, <b><i><FONT COLOR="DarkBlue">Its several parts collided;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">were,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, in a state of collision:</FONT></i></b> and hence,] <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> تَحَرَّكَ <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K) </FONT></i></b> and مَاجَ; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> [but more significant than either of these; meaning <b><i><FONT COLOR="DarkBlue">he,</FONT></i></b> or more generally <b><i><FONT COLOR="DarkBlue">it, was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, in a state of commotion, agitation, convulsion, tumult, disturbance,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">disorder; was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, agitated, convulsed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">unsteady; struggled; floundered; tossed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">shook, about,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to and fro; moved,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">went, about,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to and fro,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">from side to side; wabbled; wagged; quivered, quaked, trembled,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">shivered; fluttered; flickered;</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">the like;</FONT></i></b>] and ↓ تضرّب signifies the same. <b><i><FONT COLOR="DarkOliveGreen"> (K. [ضَرَبَ, also, is sometimes used in the sense of تَحَرَّكَ, as mentioned before.]) </FONT></i></b> One says, المَوْجُ يَضْطَرِبُ <b><i><FONT COLOR="DarkBlue">The waves</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">dash together, are tumultuous,</FONT></i></b> or] <b><i><FONT COLOR="DarkBlue">beat one another.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> And اضطرب الوَلَدُ بِالبَطْنِ [<b><i><FONT COLOR="DarkBlue">The child was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, in a state of commotion in the belly</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (A;) </FONT></i></b> And فِى ↓ تضرّب البَطْنِ [which means the same]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And اضطرب البَرْقُ فِى السَّحَابِ <b><i><FONT COLOR="DarkBlue">The lightning was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, in a state of commotion in the clouds;</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">it flickered therein;</FONT></i></b>] syn. تَحَرَّكَ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And اضطرب فِى أُمُورِهِ <b><i><FONT COLOR="DarkBlue">He went to and fro occupied in his affairs for the means of subsistence:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh:) </FONT></i></b> and اضطرب, alone, signifies <b><i><FONT COLOR="DarkBlue">he sought to gain;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">applied himself with art and diligence to gain;</FONT></i></b> syn. اِكْتَسَبَ; <b><i><FONT COLOR="DarkOliveGreen"> (K, TA;) </FONT></i></b> and is used by ElKumeyt with المَجْدَ as its objective complement. <b><i><FONT COLOR="DarkOliveGreen"> (TA. [See also يَضْرِبُ المَجْدَ, in the latter half of the first paragraph.]) </FONT></i></b> And اضطرب الرَّجُلُ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The man was tall, and therewithal loose, lax, flabby, uncompact, slack,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">shaky, in make,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">frame.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA.) </FONT></i></b> And اضطرب حَبْلُهُمْ [properly, <b><i><FONT COLOR="DarkBlue">Their rope was shaky, loose,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">slack;</FONT></i></b> meaning] <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">their word,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sentence,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">saying, varied,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">was discordant:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">their words,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sayings,</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">conflicted,</FONT></i></b> or] <b><i><FONT COLOR="DarkBlue">varied,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">were discordant:</FONT></i></b> and so أَقْوَالُهُمْ [<b><i><FONT COLOR="DarkBlue">their sayings</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Kull p. 56.) </FONT></i></b> And اضطرب رَأْيُهُ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">His opinion was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, confused, weak,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">unsound</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. رخ.) </FONT></i></b> And اضطرب عَقْلُهُ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">His mind,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">intellect, was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, disordered, confused,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">unsound</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (K, in art. توه.) </FONT></i></b> And اضطرب أَمْرُهُ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">His affair,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">state, was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, disordered, unsound,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">corrupt;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K; *) </FONT></i></b> syn. اِخْتَلَّ; <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">it was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became unsound,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">unsettled;</FONT></i></b> as is indicated in the TA in art. زل:] and اضطربت الأُمُورُ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The affairs were,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, complicated, intricate, confused, discordant,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">incongruous;</FONT></i></b> syn. اِخْتَلَفَت: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> and اضطرب الأَمْرُ بَيْنَهُمْ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">The affair,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">case, was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, complicated, intricate,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">confused, so as to be a subject of disagreement,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">difference, between them</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Msb voce شَجَرَ, q. v.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> اضطرب خَاتَمًا <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He asked,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ordered, that a signet―ring should be made, fashioned,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">moulded, for him:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA: [see also 4:]) </FONT></i></b> occurring in a trad. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> اضطرب بِنَآءً فِى المَسْجِدِ occurs in a trad. as meaning <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He set up a structure upon stakes driven into the ground in the mosque.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
اضطرحوا فلانا	اضطرحوا فُلَانًا <b><i><FONT COLOR="DarkBlue">They cast such a one aside:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, * L, TA: [see also 1, first sentence:]) </FONT></i></b> the vulgar say اِطَّرَحُوا, thinking it to be from الطَّرْحُ, whereas it is from الضَّرْحُ: or, accord. to Az, it may be that, in اطّرحوا, the ت of the measure اِفْتَعَلَ is changed into ط, and ض incorporated into it. <b><i><FONT COLOR="DarkOliveGreen"> (L, TA.) </FONT></i></b>
اضطرد	اِضْطَرَدَ , as though from ضَرَدَ: see 8 in art. طرد. ضرس
اضطره إلى كذا	اضطرّهُ إِلَى كَذَا <b><i><FONT COLOR="DarkBlue">It,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a thing, or an affair, TA,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he,</FONT></i></b> [a man, or God,] <b><i><FONT COLOR="DarkBlue">necessitated, constrained, compelled, forced,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">drove, him to have recourse to,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to do, such a thing;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">impelled,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">drove, him, against his will, to it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to do it;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">so that he had no means of avoiding it;</FONT></i></b> as also إِلَيْهِ ↓ ضَرَّهُ : <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">it made him to want,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">be in need of, such a thing:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA:) </FONT></i></b> from ضَرَرٌ signifying “ narrowness, ” or “ straitness. ” <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [See also 4. Hence the phrase, لَأَضْطَرَّنَّكَ إِلَى أَصْلِكَ, expl. in art. اصل. See also the Kur ii. 120, and xxxi. 23.] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> اُضْطُرَّ إِلَى كَذَا <b><i><FONT COLOR="DarkBlue">He was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, necessitated, constrained, compelled, forced,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">driven, to have recourse to,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to do, such a thing;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">was impelled,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">driven, against his will, to it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to do it:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he wanted,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">was</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became in need of, such a thing.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
اضطغث ضغثا	اضطغث ضِغْثًا <b><i><FONT COLOR="DarkBlue">He collected a handful of herbage, fresh and dry mixed together.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
اضطم الشىء	اضطمّ الشَّىْءَ <b><i><FONT COLOR="DarkBlue">He drew, brought,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">gathered, the thing to himself:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> the ط is substituted for ت because of the ض. <b><i><FONT COLOR="DarkOliveGreen"> (Az, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Hence, in a trad., اضطمّ بَعْضُهُمْ إِلَى بَعْضٍ [<b><i><FONT COLOR="DarkBlue">They drew near,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">close, one to another</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA. [See also 6.]) </FONT></i></b> And, in another trad., اضطمّ عَلَيْهِ النَّاسُ <b><i><FONT COLOR="DarkBlue">The people,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">men, pushed, pressed, crowded,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">thronged, together upon him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And اضطمّ عَلَيْهِ <b><i><FONT COLOR="DarkBlue">It comprised it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">enclosed it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> You say, اِضْطَمَّتْ عَلَيْهِ الضُّلُوعُ <b><i><FONT COLOR="DarkBlue">The ribs comprised it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">enclosed it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S. [See also 7.]) </FONT></i></b>
اضطمخ	اِضْطَمَخَ , and its var. اِضَّمَخَ: see 5.
اضطمر	اضطمر : see 1. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">He,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a horse,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">after having been fed until he had become fat, was reduced to food barely sufficient to sustain him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [See 2.]
اضطن	اِضْطَنَّ <b><i><FONT COLOR="DarkOliveGreen"> (originally اِضْتَنَّ, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, niggardly, tenacious, stingy,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">avaricious.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> [See also 1.]
اضطنأ له	اضْطَنَأَ لَهُ and مِنْهُ <b><i><FONT COLOR="DarkBlue">He was abashed at,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">shy of,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">he shrank at,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">from, him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K. [See also اضطبأ.]) </FONT></i></b> Et―Tirimmáh uses اِضْطَنَا [or اِضْطَنَى in this sense,] and يَضْطَنِى: meaning اضطنأ [and يضطنئ]: or as being derived from الضَّنَى meaning “ disease. ” <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b>
اضطنى	اضطنى : see 1. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also 8 in art. ضنأ.
اضعفه	اضعفهُ <b><i><FONT COLOR="DarkBlue">He,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (God, Msb, or another, S,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (disease, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">rendered him</FONT></i></b> ضَعِيف [i. e. <b><i><FONT COLOR="DarkBlue">weak,</FONT></i></b> &amp;c.]; <b><i><FONT COLOR="DarkOliveGreen"> (S, O, Msb, K;) </FONT></i></b> as also ↓ ضعّفهُ . <b><i><FONT COLOR="DarkOliveGreen"> (L, TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> And أَضْعَفَ, said of a man, <b><i><FONT COLOR="DarkBlue">He became one whose beast was weak.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> See also 3, first sentence, and last two sentences.
اضغث الرؤيا	اضغث الرُّؤْيَا , said of a dreamer, <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He related the dream confusedly.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b>
اضلعه	اضلعهُ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> inf. n. إِضْلَاعٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, O,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he, made it,</FONT></i></b> or <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">him, to incline,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">decline;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K;) </FONT></i></b> [and so ↓ ضلّعهُ ; for] الإِضْلَاعُ and التَّضْلِيعُ signify الإِمَالَةُ. <b><i><FONT COLOR="DarkOliveGreen"> (Har p. 77.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [And <b><i><FONT COLOR="DarkBlue">It,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he, made it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">him, to be crooked,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">curved;</FONT></i></b> and so ↓ ضلّعهُ ; for] الإِضْلَاعُ and التَّضْلِيعُ signify also التَّعْوِيجُ. <b><i><FONT COLOR="DarkOliveGreen"> (Har ubi suprà.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> [Hence,] one says also, أَضْلَعَتْهُ الخُطُوبُ, meaning <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">Affairs,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">great</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">grievous affairs,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">burdened him</FONT></i></b> [as though making him to incline, or curving him]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See also 8.
اضله	اضلّهُ , inf. n. إِضْلَالٌ, <b><i><FONT COLOR="DarkBlue">He,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, made him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">caused him, to err, stray,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">go astray; to deviate from the right way</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">course,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">from that which was right; to miss,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">lose, the right way;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to lose his way.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Az, TA.) </FONT></i></b> [See also 2, first sentence.] الإِضْلَالُ is of two sorts: one of these is the consequence of erring, or straying; either as in the case in which one says أَضْلَلْتُ البَعِيرَ <b><i><FONT COLOR="DarkOliveGreen"> (expl. above, see 1, former half) </FONT></i></b>; or the decreeing that one shall err, or stray, &amp;c., because he has done so already, and this is sometimes the case when the إِضْلَال of a man is attributed to God: the other sort is the embellishing [or commending] to a man that which is false, or wrong, or vain, in order that he may err, or stray, &amp;c.: and God's إِضْلَال of a man is of two sorts; one of which has been expl. above; the other is God's so constituting man that when he observes [and pursues] a certain course, or way, [of acting or the like], whether it be such as is commended or such as is discommended, he habituates himself to it, and esteems it pleasant, and keeps to it, and finds it difficult to turn from it, wherefore it is said that custom is a second nature. <b><i><FONT COLOR="DarkOliveGreen"> (Er―Rághib, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">He,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, made,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">caused, him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, to perish,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">become lost;</FONT></i></b> syn. أَهْلَكَهُ, <b><i><FONT COLOR="DarkOliveGreen"> (S, TA,) </FONT></i></b> and أَضَاعَهُ, <b><i><FONT COLOR="DarkOliveGreen"> (El―Fárábee, S, O, Msb,) </FONT></i></b> or ضَيَّعَهُ; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> [اضاعهُ and ضيّعهُ signifying the same; and so اضلّهُ and ↓ ضللّٰهُ ; whence,] أَلَمْ يَجْعَلْ كَيْدَهُمْ فِى تَضْلِيلٍ, in the Kur cv. 2, means [<b><i><FONT COLOR="DarkBlue">Did He not make their plot to be</FONT></i></b> such as ended] <b><i><FONT COLOR="DarkBlue">in a causing to perish,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">become lost,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (فِى تَضْيِيعٍ,) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">in annulment?</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ksh, Bd.) </FONT></i></b> أَضَلَّ أَعْمَالَهُمْ, in the Kur [xlvii. 1 and 9, which may be rendered <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He will cause their works to be lost,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to be of no effect</FONT></i></b>], means, accord. to Aboo―Is―hák, <b><i><FONT COLOR="DarkBlue">He will not recompense them for their</FONT></i></b> good <b><i><FONT COLOR="DarkBlue">works;</FONT></i></b> the phrase being similar to the saying قَدْ ضَلَّ سَعْيُكَ [expl. above]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And أَضَلَّ ا للّٰهُ ضَلَالَكَ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">May God make thine erring to be no more,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to come to an end,</FONT></i></b>] is expl. by ISk as meaning <b><i><FONT COLOR="DarkBlue">may thine erring pass away from thee, so that thou shalt not err;</FONT></i></b> and he adds that the saying مَلَّ مَلَالُكَ means ذَهَبَ عَنْكَ حَتَّى لَا تَمَلَّ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> Also <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He buried,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">hid,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">concealed, him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> You say, أُضِلَّ المَيِّتُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The dead was buried.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O.) </FONT></i></b> The phrase أَضَلَّتْ بِهِ أُمُّهُ, meaning <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">His mother buried him,</FONT></i></b> in a verse cited by IAar, is extr., or anomalous. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">He found him to be erring, straying, going astray; deviating from the right way</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">course,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">from that which was right; missing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">losing, the right way; losing his way; not rightly directed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">not finding the way to the truth:</FONT></i></b> like as one says أَحْمَدَهُ, and أَبْخَلَهُ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> And you say, أَضَلَّنِى كَذَا, meaning <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Such a thing was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, beyond my power,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">compass.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, Msb, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> See also 1, near the end.
اضمحل	اِضْمَحَلَّ , <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K,) </FONT></i></b> mentioned in the K in a separate art., its author, and some others, holding the م to be radical, but most of the leading authorities on inflection hold it, with J [and Sgh and Fei], to be augmentative; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> and اِمْضَحَلَّ, <b><i><FONT COLOR="DarkOliveGreen"> (S, O, Msb, K,) </FONT></i></b> of the dial. of the Kilá― bees, mentioned by AZ, formed by transposition of the م; <b><i><FONT COLOR="DarkOliveGreen"> (S, O, TA;) </FONT></i></b> and اِمْضَحَنَّ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> formed by substitution, mentioned by Yaakoob; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a thing, S, O) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">went away;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O, Msb, K;) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">came to nought.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And said of clouds <b><i><FONT COLOR="DarkOliveGreen"> (سَحَاب) </FONT></i></b>, <b><i><FONT COLOR="DarkBlue">They became removed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cleared off.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O, Msb, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> اِنْحَلَّ [<b><i><FONT COLOR="DarkBlue">It became untied,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">undone,</FONT></i></b> &amp;c.]. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
اضمحن	اِضْمَحَنَّ <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> اِضْمَحَلَّ [q. v. in art. ضحل]; formed from the latter by substitution [of ن for ل: mentioned by Yaakoob. <b><i><FONT COLOR="DarkOliveGreen"> (TA: and mentioned in the K in art. ضمحل.) </FONT></i></b> ضمخ
اضناه	اضناهُ , said of a disease, disorder, or sickness, <b><i><FONT COLOR="DarkOliveGreen"> (S, M, Mgh, Msb, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It rendered him such as is termed</FONT></i></b> ضَنًى or ضَنٍ: <b><i><FONT COLOR="DarkOliveGreen"> (M, Msb, K:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">rendered him lean,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">emaciated:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">oppressed him; burdened him heavily; overburdened him;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">overcame him, and rendered him heavy.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> And أَضْنَى <b><i><FONT COLOR="DarkBlue">He kept to the bed by reason of what is termed</FONT></i></b> ضَنًى [i. e. <b><i><FONT COLOR="DarkBlue">leanness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">emaciation;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">disease, disorder,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sickness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">such as was of long continuance,</FONT></i></b> &amp;c.: see 1]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
اضنكه	اضنكهُ <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (God) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">caused him to be affected with a coryza,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">defluxion from the head and nose.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
اضهى	اضهى <b><i><FONT COLOR="DarkBlue">He married,</FONT></i></b> i. e. <b><i><FONT COLOR="DarkBlue">took to wife, a woman such as is termed</FONT></i></b> ضَهْيَآء. <b><i><FONT COLOR="DarkOliveGreen"> (AA, K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">He pastured his camels upon the species of tree called</FONT></i></b> ضَهْيَآء. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
اضوى	اضوى <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, slender</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in his body.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA. [See also ضَوِىَ.]) </FONT></i></b> And اضوى القَوْمُ <b><i><FONT COLOR="DarkBlue">The people's cattle became lean,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">emaciated;</FONT></i></b> like اصوى القوم. <b><i><FONT COLOR="DarkOliveGreen"> (IKtt, TA in art. صوى.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">had offspring such as is termed</FONT></i></b> ضَاوِىّ <b><i><FONT COLOR="DarkBlue">born to him:</FONT></i></b> and in like manner اضوت is said of a woman [as meaning <b><i><FONT COLOR="DarkBlue">she brought forth such offspring</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (M;) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">she brought forth a boy such as is so termed.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> اِغْتَرِبُوا وَلَا تُضْوُوا, <b><i><FONT COLOR="DarkOliveGreen"> (S, M, Msb,) </FONT></i></b> occurring in a trad., <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> means <b><i><FONT COLOR="DarkBlue">Marry ye among women that are remote in respect of relationship,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, Msb, *) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and not among the relations of your paternal uncles,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">and not among your near relations, lest your offspring be such as is termed</FONT></i></b> ضَاوِىّ: <b><i><FONT COLOR="DarkOliveGreen"> (M, Msb:) </FONT></i></b> for the Arabs assert that a man's offspring from his near relation is meagre, though generous, of the nature of his people. <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> اضواهُ <b><i><FONT COLOR="DarkBlue">He rendered it weak.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K *) </FONT></i></b> You say, اضوى الأَمْرَ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He rendered the affair weak;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">did not render it firm,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sound;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">did not perform it in a firm,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sound, manner.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And اضواهُ حَقَّهُ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He curtailed him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">defrauded him, of his right,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">due.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, M, K. *) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> اضواهُ اللَّيْلُ إِلَيْهِ <b><i><FONT COLOR="DarkBlue">The night made him to have recourse,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to betake himself, to him for protection,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">refuge.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
اطاد	اطاد <b><i><FONT COLOR="DarkBlue">He made,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rendered, firm,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">steadfast:</FONT></i></b> so accord. to Freytag; but he names no authority.]
اطاشه	اطاشهُ [<b><i><FONT COLOR="DarkBlue">He,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, rendered him light, inconstant, unsteady,</FONT></i></b> &amp;c.]. <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. سفه.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> اطاش السَّهْمَ <b><i><FONT COLOR="DarkBlue">He made the arrow to decline,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">turn aside,</FONT></i></b> عَنِ الهَدَفِ <b><i><FONT COLOR="DarkBlue">from the butt.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b>
اطاع	اطاع , inf. n. إِطَاعَةٌ, and quasi―inf. n. طَاعَةٌ: see 1, in four places. It also signifies <b><i><FONT COLOR="DarkBlue">He consented;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">complied with what was desired of him;</FONT></i></b> and so ↓ استطاع . <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence,] اطاع لَهُ المَرْتَعُ: see 1, last sentence. One says also, اطاع النَّخْلُ, <b><i><FONT COLOR="DarkOliveGreen"> (S, O,) </FONT></i></b> and الشَّجَرُ, <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The palm―trees,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O, TA,) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">the trees,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">had ripe fruit, that might be gathered.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K, TA.) </FONT></i></b> And اطاع التَّمْرُ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The dates attained,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">were near, to the time,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">season, for their being cut off.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
اطاف	اطاف : see the next preceding paragraph: and see also art. طوف.
اطاف	اِطَّافٌ : see 1, last sentence.
اطاق الشىء	اطاق الشَّىْءَ , <b><i><FONT COLOR="DarkOliveGreen"> (S, O, Msb, K,) </FONT></i></b> and اطاق عَلَيْهِ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> inf. n. إِطَاقَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, O, Msb, K,) </FONT></i></b> and طَاقَةٌ is the subst. <b><i><FONT COLOR="DarkOliveGreen"> (Az, Msb, K) </FONT></i></b> used in the place of the inf. n. like طَاعَةٌ in the place of إِطَاعَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (Az, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, able to do,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">accomplish,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to bear, the thing;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K;) </FONT></i></b> as also ↓ طَاقَهُ , <b><i><FONT COLOR="DarkOliveGreen"> (Az, * K,) </FONT></i></b> aor. يَطُوقُ, <b><i><FONT COLOR="DarkOliveGreen"> (Az, TA,) </FONT></i></b> inf. n. طَوْقٌ. <b><i><FONT COLOR="DarkOliveGreen"> (Az, K.) </FONT></i></b> It is not used exclusively of a human being, as some assert it to be; but is used in a general manner. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [One says لَا يُطَلقُ meaning <b><i><FONT COLOR="DarkBlue">He will not be,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">is not to be, coped with:</FONT></i></b> and also as meaning <b><i><FONT COLOR="DarkBlue">it is not to be done,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to be borne, endured,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tolerated:</FONT></i></b> and so مَا يُطَاقُ: see an ex. voce حَمْضَ.]
اطال	اطال and اطول , as trans.: see 2, in five places. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> اطالت المَرْأَةُ <b><i><FONT COLOR="DarkBlue">The woman brought forth tall children,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, O, K,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a tall child.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> It is said in a trad., <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or in a prov., not a trad., <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> but IAth declares it to be a trad., and in the trads. of the Prophet are many celebrated provs., <b><i><FONT COLOR="DarkOliveGreen"> (MF,) </FONT></i></b> إِنَّ القَصِيرَةَ قَدْ تُطِيلُ [<b><i><FONT COLOR="DarkBlue">Verily the short woman sometimes brings forth tall children</FONT></i></b>], <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K,) </FONT></i></b> قَدْ تُقْصِرُ ↓ وَإِنَّ الطَّوِيلَةَ [<b><i><FONT COLOR="DarkBlue">and verily the tall woman sometimes brings forth short children</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (O.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also 1, last sentence but one. <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> One says also, اطال لِفَرَسِهِ <b><i><FONT COLOR="DarkBlue">He tied his horse with the rope</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">tether,</FONT></i></b> called طِوَل]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
اطبأن	اِطْبَأَنَّ <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> اِطْمَأَنَّ; <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> formed from the latter by substitution [of ب for م]. <b><i><FONT COLOR="DarkOliveGreen"> (S in art. طمن.) </FONT></i></b> So in the phrase اِطْبَأَنَّ قَلْبُهُ, meaning <b><i><FONT COLOR="DarkBlue">His heart became quiet, at rest, at ease,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tranquil.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
اطبخ	اِطَّبَخَ <b><i><FONT COLOR="DarkBlue">He prepared,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">prepared for himself,</FONT></i></b> طَبِيخ [i. e. <b><i><FONT COLOR="DarkBlue">flesh―meat cooked in a pot,</FONT></i></b> &amp;c.], syn. اِتَّخَذَ طَبِيخًا, <b><i><FONT COLOR="DarkOliveGreen"> (S, A, L, K,) </FONT></i></b> or قَدِير, [which signifies <b><i><FONT COLOR="DarkBlue">flesh―meat cooked in a pot, with,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">without, seeds to season it, such as pepper and cumin―seeds and the like,</FONT></i></b> as expl. below, voce طَبِيخٌ]; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> [it is said that] it particularly signifies <b><i><FONT COLOR="DarkBlue">he cooked for himself</FONT></i></b> alone, [or it signifies <b><i><FONT COLOR="DarkBlue">for himself with others,</FONT></i></b>] thus differing from طَبَخَ, as expl. above: <b><i><FONT COLOR="DarkOliveGreen"> (L:) </FONT></i></b> see 1, in two places; and see also 7: ISk says that اِطِّبَاخٌ signifies the <b><i><FONT COLOR="DarkBlue">cooking in a pot</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">by roasting</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">broiling</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">frying.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Also, probably, <b><i><FONT COLOR="DarkBlue">He prepared,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">prepared for himself, the beverage called</FONT></i></b> طَبِيخ.]
اطبقه	اطبقهُ <b><i><FONT COLOR="DarkBlue">He covered it;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K;) </FONT></i></b> as also ↓ طبّقهُ , inf. n. تَطْبِيقٌ; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> [i. e.] <b><i><FONT COLOR="DarkBlue">he made it to be covered;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he put the</FONT></i></b> طَبَق, i. e. <b><i><FONT COLOR="DarkBlue">cover, upon it,</FONT></i></b> namely, a jar [or the like]. <b><i><FONT COLOR="DarkOliveGreen"> (Mgh. [And the like is said in several other arts. in other lexicons.]) </FONT></i></b> And اطبقتُ الرَّحَى <b><i><FONT COLOR="DarkBlue">I put the upper mill―stone upon the lower.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also 2, second sentence. [This last ex. shows that اطبقهُ signifies sometimes <b><i><FONT COLOR="DarkBlue">It covered it</FONT></i></b> as meaning <b><i><FONT COLOR="DarkBlue">it became a cover,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">like a cover, to it;</FONT></i></b> and اطبق عَلَيْهِ likewise has this meaning; as also عليه ↓ انطبق , and عليه ↓ تطبّق .] <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> [Hence,] one says, اطبق عَلَيْهِ الجُنُونُ <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Insanity covered</FONT></i></b> [i. e. <b><i><FONT COLOR="DarkBlue">veiled,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">wholly obscured,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">his reason,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">intellect.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And اطبقت عَلَيْهِ الحُمَّى <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, O, TA) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The fever was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, continual upon him, not quitting him night nor day.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> اطبقوا عَلَى الأَمْرِ means <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">They combined consentaneously,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">agreed together, respecting,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to do, the thing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">affair;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, * Mgh, * O, * Msb, TA; *) </FONT></i></b> and so عَلَيْهِ ↓ تطابقوا . <b><i><FONT COLOR="DarkOliveGreen"> (MA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> And اطبقوا عَلَيْهِ <b><i><FONT COLOR="DarkBlue">They came round about him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (MA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> [And اطبقت عَلَيْهِ الحَيَّةُ <b><i><FONT COLOR="DarkBlue">The serpent wound itself round upon him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (See طَبَقٌ, last sentence.) </FONT></i></b>] <p></p><b><FONT COLOR="DarkRed">[―b7―]</FONT></b> And اطبقت النُّجُومُ <b><i><FONT COLOR="DarkBlue">The stars appeared, and were numerous;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, K, TA;) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">as though they were like a cover;</FONT></i></b> or] <b><i><FONT COLOR="DarkBlue">as though they were stage above stage</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (طَبَقَةٌ فَوْقَ طَبَقَةٍ) </FONT></i></b>. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b8―]</FONT></b> [اطبقهُ عَلَيْهِ signifies <b><i><FONT COLOR="DarkBlue">He made it to cover it;</FONT></i></b> i. e., <b><i><FONT COLOR="DarkBlue">to be a cover,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">like a cover, upon it.</FONT></i></b>] You say, أَطْبَقَ عَلَى مَخْرَجِ الحَرْفِ مِنَ اللِّسَانِ مَا حَاذَاهُ مِنَ الحَنَكِ [<b><i><FONT COLOR="DarkBlue">He made to cover the part of the tongue which was the place of utterance of the letter what was opposite to it of the palate;</FONT></i></b> i. e. he put that part of his tongue close beneath the opposite part of the palate]. <b><i><FONT COLOR="DarkOliveGreen"> (O.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b9―]</FONT></b> [Hence,] أَطْبَقَ عَلَيْهِمُ العَذَابَ, said of God, <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He made punishment to fall,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">come, upon them in common,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">universally,</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">as though He made it to cover them,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">so that none of them escaped.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Jel in xci. 14.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b10―]</FONT></b> And أَطْبَقَ ا للّٰهُ عَلَيْهِ الحُمَّى, and الجُنُونَ, <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">God made the fever to be continual upon him,</FONT></i></b> and in like manner <b><i><FONT COLOR="DarkBlue">insanity:</FONT></i></b> the verb being used as intrans. and trans. <b><i><FONT COLOR="DarkOliveGreen"> (Msb. [But its author adds that he had not found this: meaning that he had not found any classical authority for the trans. use of the verb in this and similar senses.]) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b11―]</FONT></b> One says also, اطبق البَابَ [<b><i><FONT COLOR="DarkBlue">He closed the door</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Msb and K in art. وصد; &amp;c.) </FONT></i></b> And أَطْبِقْ شَفَتَيْكَ [<b><i><FONT COLOR="DarkBlue">Close thy lips;</FONT></i></b>] i. e. <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">be thou silent.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [And اطبق الكِتَابَ <b><i><FONT COLOR="DarkBlue">He closed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">shut, the book.</FONT></i></b> And اطبق الثَّوْبَ <b><i><FONT COLOR="DarkBlue">He folded together the garment,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">piece of cloth.</FONT></i></b>] See also 2, in the middle of the paragraph. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> مَا أَطْبَقَهُ <b><i><FONT COLOR="DarkBlue">How skilful is he</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, K) </FONT></i></b> لِكَذَا [<b><i><FONT COLOR="DarkBlue">for</FONT></i></b> the performance of <b><i><FONT COLOR="DarkBlue">such a thing</FONT></i></b>]! <b><i><FONT COLOR="DarkOliveGreen"> (O) is form طَبَّقَ المَفْصِلَ. (JK.) </FONT></i></b>
اطحه	اطحّهُ <b><i><FONT COLOR="DarkBlue">He made it to fall, threw it down,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">let it fall:</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">he threw it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Fr, O, K.) </FONT></i></b>
اطر	اَطَّرَ see 1, in two places. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> أَطَّرَتْ, inf. n. تَأْطِيرٌ <b><i><FONT COLOR="DarkBlue">She</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a girl, IAar) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">remained in the house,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tent, of her father, some time,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">long,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">without marrying.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar.) </FONT></i></b> [See also 5.]
اطرأه	اطرأهُ <b><i><FONT COLOR="DarkBlue">He praised him:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he praised him greatly,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">extravagantly;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">exceeded the just,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">usual, bounds, in praising him:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA:) </FONT></i></b> accord. to Es―Sarakustee, أَطْرَأْتُهُ signifies <b><i><FONT COLOR="DarkBlue">I praised him:</FONT></i></b> and أَطْرَيْتُهُ, [in like manner,] <b><i><FONT COLOR="DarkBlue">I eulogized,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">commended, him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> [See also the latter verb in art. طرو.]
اطراه	اطراهُ <b><i><FONT COLOR="DarkBlue">He praised him;</FONT></i></b> thus in the S, and in like manner expl. by Zbd and IKtt; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> and thus اطرأهُ [with ء] is expl. by Es―Sarakustee: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he eulogized,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">commended, him;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> thus in the M; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> and thus it is expl. by Es―Sarakustee: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he praised him renewing the mention of him:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Er―Rághib, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he praised him exceedingly:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AA, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he praised him for the best of the qualities that he possessed;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA;) </FONT></i></b> thus expl. by IF, and in like manner by Z: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he praised him for that which was not in him:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Az, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he praised him greatly,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">extravagantly; exceeded the just,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">usual, bounds in praising him:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> or, accord. to Hr and IAth, <b><i><FONT COLOR="DarkBlue">he exceeded the just,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">usual bounds in praising him, and lied therein.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And اطرى العَسَلَ <b><i><FONT COLOR="DarkBlue">He made the honey to thicken,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">coagulate.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, TA.) </FONT></i></b>
اطربه	اطرّبهُ <b><i><FONT COLOR="DarkBlue">He,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (one's voice, A,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">caused him to be affected with</FONT></i></b> طَرَب [i. e. <b><i><FONT COLOR="DarkBlue">emotion,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a lively emotion,</FONT></i></b> &amp;c.]; as also ↓ تطرّبهُ ; <b><i><FONT COLOR="DarkOliveGreen"> (S, A;) </FONT></i></b> [and ↓ طرّبهُ ; for] تَطْرِيبٌ signifies the same as إِطْرَابٌ, like ↓ تَطَرُّبٌ ; <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> [generally, <b><i><FONT COLOR="DarkBlue">he,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, rendered him lively, brisk,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sprightly:</FONT></i></b> and] اطربهُ is said of joy, and of grief, meaning [<b><i><FONT COLOR="DarkBlue">it affected him with</FONT></i></b> طَرَب; or] <b><i><FONT COLOR="DarkBlue">it rendered him restless,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">unsteady.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (MA.) </FONT></i></b>
اطرح	اِطَّرَحَ : see 1, in three places.
اطرد	اِطَّرَدَ , as trans.: see 1, first sentence. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> As quasi―pass.: see 1, second sentence. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> اِطَّرَدَ المَآءُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The water flowed in a regular,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a continuous,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an uninterrupted, course, one portion following another:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, * L, Msb:) </FONT></i></b> and اطّردت الأَنْهَارُ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The rivers so flowed:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> or [simply] <b><i><FONT COLOR="DarkBlue">the rivers ran,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">flowed.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> And اِضْطَرَدَ الخَيْلُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The horses ran, following one another:</FONT></i></b> occurring in a trad.: the verb is originally اِطْتَرَدَ; the augmentative ت being changed into ط, and then the radical ط is changed into ض: <b><i><FONT COLOR="DarkOliveGreen"> (L:) </FONT></i></b> and for اِضْطِرَادٌ, some say اِلْطِرَادٌ, changing the ض into ل [as in اِلْطَجَعَ for اِضْطَجَعَ]. <b><i><FONT COLOR="DarkOliveGreen"> (Az, TA in art. ضجع.) </FONT></i></b> And اطّردوا إِلَى المَسِيرِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">They followed one another to go on a journey.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> And اطّرد الشَّىْءُ, <b><i><FONT COLOR="DarkOliveGreen"> (S, A, L,) </FONT></i></b> or الأَمْرُ, <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The thing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the affair, followed a regular and con. tinuous course, one part,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">stage, following another</FONT></i></b> <b><i><FONT COLOR="DarkBlue">uninterruptedly:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, L, Msb, K:) </FONT></i></b> and اطّرد الأَمْرُ signifies also <b><i><FONT COLOR="DarkBlue">the affair followed a right, a direct,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an even, course.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, L, K.) </FONT></i></b> And اطّرد الكَلَامُ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The language,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">speech, was consecutive,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">uninterrupted, in its parts.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> And اطّردت قِرَآءَتُهُ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">His recitation,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">reading, continued uninterruptedly:</FONT></i></b> from يَوْمٌ طَرَّادٌ meaning “ a long day. ” <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b> And اطّرد الحَدُّ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The definition was of uniform, undeviating,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">general, application; it uniformly,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">commonly,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">constantly, applied,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">obtained;</FONT></i></b> i. e. <b><i><FONT COLOR="DarkBlue">all the things to which it related followed one uniform,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">undeviating, way, like the course of rivers.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb. [And in like manner one says of a rule.]) </FONT></i></b> اطّرد said of a word, form or measure, construction, or government, means <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It was agreeable with the common,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">constant, course of speech in respect of analogy,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rule; it was agreeable with common,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">constant, analogy,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rule:</FONT></i></b> and, said of the same, or of a rule, <b><i><FONT COLOR="DarkBlue">it was agreeable with the common,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">constant, course of speech in respect of usage; it was agreeable with common,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">constant, usage; it commonly,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">constantly, obtained:</FONT></i></b> [the verb is used absolutely to express each of these two meanings; the context in general showing clearly which meaning is intended:] the former meaning is also expressed by the phrase اطّرد فِى القِيَاسِ; and the latter, by the phrase اطّرد فِى الاِسْتِعْمَالِ. <b><i><FONT COLOR="DarkOliveGreen"> (Mz, 12th نوع. [See also the contr. شَذَّ: and see مُطَّرِدٌ, below.]) </FONT></i></b>
اطرده	اطردهُ <b><i><FONT COLOR="DarkBlue">He made him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">caused him,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ISh, ISk, S, Mgh,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he ordered him,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">to be driven away, expelled, banished, removed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">put</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">placed at a distance</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">away</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">far away,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ISh, ISk, S, Mgh, L, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">so as not to be in a state of security;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ISh, Mgh, TA;) </FONT></i></b> said of the Sultán: <b><i><FONT COLOR="DarkOliveGreen"> (Mgh:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (the Sultán, S, L) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">ordered that he should be expelled,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">banished,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, L, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">from his,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, L,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">from the,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">town,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">country:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, L, K:) </FONT></i></b> or اطردهُ عَنِ البَلَدِ, and ↓ طرّدهُ with teshdeed, <b><i><FONT COLOR="DarkBlue">he</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (the Sultán) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">expelled him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">banished him, from the town,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">country.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And اطرد الإِبِلَ <b><i><FONT COLOR="DarkBlue">He ordered that the camels should be driven,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">brought,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">gathered, together, from their several quarters.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, L.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And أَطْرَدْنَا الغَنَمَ <b><i><FONT COLOR="DarkBlue">We sent the he―goats among the herd.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> And اطردهُ, <b><i><FONT COLOR="DarkOliveGreen"> (L, K,) </FONT></i></b> inf. n. إِطْرَدٌ, <b><i><FONT COLOR="DarkOliveGreen"> (A 'Obeyd, Mgh,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (i. e. a person about to race with another, L) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">said to him, If thou outstrip me I will give thee such a thing, and if I outstrip thee thou shalt give me such a thing;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A 'Obeyd, Mgh, L, K;) </FONT></i></b> as also ↓ طرّدهُ . <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b>
اطرف	اطرف <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">closed his eyelids.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ibn―'Abbád, O, K. [See also 1, first sentence.]) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> اطرف الثَّوْبَ, inf. n. إِطْرَافٌ, <b><i><FONT COLOR="DarkBlue">He made two ornamental</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">coloured</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">figured borders</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (عَلَمَيْنِ) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in the ends,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sides, of the garment</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (فِى طَرَفَيْهِ) </FONT></i></b>; as also ↓ طرّفهُ , inf. n. تَطْرِيفٌ. <b><i><FONT COLOR="DarkOliveGreen"> (Msb: and in like manner the pass. of the former verb is expl. in the S and O, as said of a رِدَآء of خَزّ.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> اطرف فُلَانًا <b><i><FONT COLOR="DarkBlue">He gave to such a one what he had not given to any one before him:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L, K, * TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he gave him a thing of which he did not possess the like, and which pleased him:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> [and <b><i><FONT COLOR="DarkBlue">he gave him property newly,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">recently, acquired.</FONT></i></b>] You say, أَطْرَفَهُ كَذَا and بِكَذَا, meaning أَتْحَفَهُ [<b><i><FONT COLOR="DarkBlue">He gave him such a thing as a</FONT></i></b> تُحْفَة, i. e. طُرْفَة, q. v.]. <b><i><FONT COLOR="DarkOliveGreen"> (Har p. 54.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence,] اطرف فُلَانٌ signifies جَآءَ بِطُرْفَةٍ, <b><i><FONT COLOR="DarkOliveGreen"> (S, and Har p. 54,) </FONT></i></b> as meaning <b><i><FONT COLOR="DarkBlue">Such a one brought something newly found,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">gained,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">acquired:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Har p. 54:) </FONT></i></b> and as meaning <b><i><FONT COLOR="DarkBlue">he brought a thing that was strange,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">extraordinary, and approved,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">deemed good:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Id. p. 615:) </FONT></i></b> and as meaning <b><i><FONT COLOR="DarkBlue">he brought new information</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tidings.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Id. p. 32.) </FONT></i></b> And one says, اطرفهُ خَبَرًا [and بِخَبَرٍ <b><i><FONT COLOR="DarkOliveGreen"> (see Har p. 529) </FONT></i></b>] meaning <b><i><FONT COLOR="DarkBlue">He told him new information</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tidings.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Az, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> أَطْرَفَ بِهِ مَنْ حَوَالَيْهِ [a phrase used by El―Hareeree] means <b><i><FONT COLOR="DarkBlue">They who were around him became possessors, thereby, of a new and strange piece of information,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (صَارُوا بِسَبَبِهِ ذَوِى طُرْفَةٍ,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and said,</FONT></i></b> مَا أَطْرَفَهُ [<b><i><FONT COLOR="DarkBlue">How novel and strange is it!</FONT></i></b>], by reason of their wonder at it; so that the verb is intrans., and من is its agent: or it may mean <b><i><FONT COLOR="DarkBlue">he made to wonder by reason of it those who were around him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Har p. 474.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A4―]</FONT></b> الإِطْرَافُ signifies also كَثْرَةُ الآبَآءِ [i. e., app., <b><i><FONT COLOR="DarkBlue">The being numerous,</FONT></i></b> as said of ancestors, meaning ancestors of note]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A5―]</FONT></b> اطرف البَلَدُ, <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K, TA,) </FONT></i></b> and اطرفت الأَرْضُ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The country,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">the land, abounded with</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">the kinds of pasture called</FONT></i></b>] طَرِيفَة [q. v.]. <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K, TA.) </FONT></i></b>
اطرفت الشىء	اِطَّرَفْتُ الشَّىْءَ , of the measure اِفْتَعَلْتُ, <b><i><FONT COLOR="DarkBlue">I purchased the thing new.</FONT></i></b> (S, O, K. [See also 10.]
اطرق	اِطَّرَقَ : see 3. Said of the wing of a bird, <b><i><FONT COLOR="DarkOliveGreen"> (S, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Its feathers overlay one another:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, abundant and dense</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">in its feathers</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b> And اطّرقت الأَرْضُ <b><i><FONT COLOR="DarkBlue">The earth became disposed in layers, one above another, being compacted by the rain.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And اطّرق الحَوْضُ <b><i><FONT COLOR="DarkBlue">The watering―trough,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tank, had in it</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">a deposit of</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">compacted dung,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dung and mud</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">clay, that had fallen into it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And اطّرق عَلَيْهِ اللَّيْلُ, as in the O and L; in the K, erroneously, ↓ أَطْرَقَ ; <b><i><FONT COLOR="DarkBlue">The night came upon him portion upon portion.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> See also 6, in three places.
اطرقه فحله	اطرقهُ فَحْلَهُ <b><i><FONT COLOR="DarkBlue">He lent him his stallion</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">camel</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">to cover his she―camels.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> لَا أَطْرَقَ ا للّٰهُ عَلَيْكَ, <b><i><FONT COLOR="DarkOliveGreen"> (O,) </FONT></i></b> or عَلَيْهِ, <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> means <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">May God not cause thee,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">him, to have one whom thou mayest,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">whom he may, take to wife,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">compress.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, K, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> See also 3, latter part. <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> اطرق رَأْسَهُ <b><i><FONT COLOR="DarkBlue">He inclined his head</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">downwards</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And أَطْرِقْ بَصَرَكَ <b><i><FONT COLOR="DarkBlue">Lower thine eyes towards thy breast, and be silent:</FONT></i></b> occurring in a trad. respecting the looking unexpectedly [at one at whom one should not look]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And أَطْرَقَ, alone, <b><i><FONT COLOR="DarkBlue">He bent down his head:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (MA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he lowered his eyes, looking towards the ground;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K;) </FONT></i></b> and sometimes the doing so is natural: <b><i><FONT COLOR="DarkOliveGreen"> (TA: [and the same is indicated in the S:]) </FONT></i></b> and it may mean <b><i><FONT COLOR="DarkBlue">he had a laxness in the eyelids:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A'Obeyd, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he contracted his eyelids, as though his eye struck the ground:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Er―Rághib, TA:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">he was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, silent,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ISk, S, O, K,) </FONT></i></b> accord. to some, <b><i><FONT COLOR="DarkBlue">by reason of fright,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">not speaking.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ISk, S, O, K.) </FONT></i></b> It is said in a prov., أَطْرِقٌ كَرَا أَطْرِقٌ كَرَا إِنَّ النَّعَامَ فِى القُرَى [<b><i><FONT COLOR="DarkBlue">Lower thine eyes karà: lower thine eyes karà:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (كرا meaning the <b><i><FONT COLOR="DarkBlue">male of the</FONT></i></b> كَرَوَان, a name now given to the <b><i><FONT COLOR="DarkBlue">stone―curlew,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">charadrius ædicnemus:</FONT></i></b>) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">verily the ostriches are in the towns,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">villages</FONT></i></b>]: applied to the self―conceited; <b><i><FONT COLOR="DarkOliveGreen"> (S, O;) </FONT></i></b> and to him who is insufficient, or unprofitable; who speaks and it is said to him, “ Be silent, and beware of the spreading abroad of that which thou utterest, for dislike of what may be its result: ” and by the saying انّ النعام فى القرى is meant, they will come to thee and trample thee with their feet: <b><i><FONT COLOR="DarkOliveGreen"> (O:) </FONT></i></b> it is like the saying فَغُضِّ الطَّرْفَ. <b><i><FONT COLOR="DarkOliveGreen"> (S. [See also كَرَوَانٌ: and see also Freytag's Arab. Prov. ii. 30―31.]) </FONT></i></b> It is asserted that when they desire to capture the كرا, and see it from afar, they encompass it, and one of them says, أَطْرِقْ كَرَا إِنَّكَ لَا تُرَى [or لَنْ تُرَى <b><i><FONT COLOR="DarkOliveGreen"> (Meyd in explanation of the preceding prov.) </FONT></i></b> i. e. <b><i><FONT COLOR="DarkBlue">Lower thine eyes,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">be silent, karà: thou wilt not be seen:</FONT></i></b>] until he becomes within reach of it; when he throws a garment over it, and takes it. <b><i><FONT COLOR="DarkOliveGreen"> ('Eyn, TA.) </FONT></i></b> And أَطْرِقْ كَرَا يُحْلَبْ لَكَ [<b><i><FONT COLOR="DarkBlue">Lower thine eyes,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">be silent, karà: milk shall be drawn for thee:</FONT></i></b>] is [a prov., mentioned by Meyd,] said to a stupid person whom one incites to hope for that which is vain, or false, and who believes [what is said to him]. <b><i><FONT COLOR="DarkOliveGreen"> (O.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> One says also, اطرق إِلَى اللَّهْوِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He inclined to diversion, sport,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">play.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, K, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> اطرق اللَّيْلُ عَلَيْهِ: see 8: <p></p><b><FONT COLOR="DarkRed">[―b7―]</FONT></b> and اطرقت الإِبِلُ: see 6. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> اطرق الصَّيْدَ <b><i><FONT COLOR="DarkBlue">He set a snare for the beasts,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">birds, of the chase.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And hence, اطرق فُلَانٌ لِفُلَانٍ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Such a one plotted against such a one by calumny,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">slander, in order to throw him into destruction,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">into that from which escape would be difficult.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
اطرورى	اِطْرَوْرَى <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">became filled by repletion of the stomach,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">by anger;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, K, TA;) </FONT></i></b> as also اِظْرَوْرَى. <b><i><FONT COLOR="DarkOliveGreen"> (O.) </FONT></i></b> [But the former verb is also mentioned in the K, in art. طرو, as of the measure اِفْعَوْعَلَ; and the latter, in art. ظرى.]
اطرورى	اِطْرَوْرَى , <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> inf. n. اِطْرِيرَآءٌ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He suffered from indigestion,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">heaviness of the stomach,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in consequence of much eating,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and became inflated in his belly:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA:) </FONT></i></b> and so اِظْرَوْرَى: thus correctly; but mentioned by J and IKtt as with ض. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [See also Q. Q. 3 in art. طر.]
اطعم البسر	اطّعم البُسْرُ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or اطّعمت البُسْرَةُ, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The ripening dates,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the ripening date, acquired flavour,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and became ripe, so as to be eaten.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence,] one says, هُوَ رَجُلٌ لَا يَطَّعِمُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He is a man who will not become well disciplined, in whom that which should improve him will not produce an effect,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and who will not become intelligent.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
اطعمه	اطعمهُ , <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K,) </FONT></i></b> or اطعمهُ الطَّعَامَ, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> [inf. n. إِطْعَامٌ,] <b><i><FONT COLOR="DarkBlue">He fed him;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">gave him to eat,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">gave him food;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K;) </FONT></i></b> [and so, accord. to modern usage, ↓ طعّمهُ .] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And [hence] اطعمهُ signifies also <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He supplied him with the means of subsistence:</FONT></i></b> whence, in the Kur [li. 57], وَمَا أُرِيدُ أَنْ يَطْعِمُونِ i. e. <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">And I desire not that</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">they,</FONT></i></b> meaning] any of my servants <b><i><FONT COLOR="DarkBlue">should supply me with the means of subsistence;</FONT></i></b> for I am the supplier of the means of subsistence. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And أَطْعَمْتُكَ هٰذِهِ الأَرْضَ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">I have assigned to thee as a</FONT></i></b> طُعْمَة [q. v.] <b><i><FONT COLOR="DarkBlue">this land.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> It is said of the Prophet, أَطْعَمَهُمْ طُعْمَةً <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">He assigned to them,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">gave them, a</FONT></i></b> طعمة]: accord. to Aboo― Haneefeh, الإِطْعَامُ signifies peculiarly <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">the lending of land for cultivation:</FONT></i></b> but it is said on the authority of Mo'áwiyeh, إِنَّهُ أَطْعَمَ عَمْرًا خَرَاجَ مِصْرَ, meaning <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">that he gave 'Amr as a</FONT></i></b> طُعْمَة <b><i><FONT COLOR="DarkBlue">the</FONT></i></b> خراج [or <b><i><FONT COLOR="DarkBlue">land―tax</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">of Egypt.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> See also 10. <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> اطعم الغُصْنَ, <b><i><FONT COLOR="DarkOliveGreen"> (ISh, K,) </FONT></i></b> inf. n. إِطْعَامٌ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He ingrafted upon the branch,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">shoot, a branch,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">shoot, of another tree;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ISh, K, TA;) </FONT></i></b> as also ↓ طعّمهُ , [which is more commonly used in this sense,] <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> inf. n. تَطْعِيمٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [And ↓ طعّمهُ is now used as meaning also <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He inoculated him.</FONT></i></b>] <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> And أَطْعَمْتُ عَيْنَهُ قَذًى <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">I cast a mote into his eye</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [<p></p><b><FONT COLOR="DarkRed">[―b7―]</FONT></b> See also a verse cited voce عِقْبَةٌ.] <p></p><b><FONT COLOR="DarkRed">[―b8―]</FONT></b> اطعم النَّخْلُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The palm―trees had ripe fruit,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">such as might be eaten:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">bore fruit:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or اطعمت الشَّجَرَةُ <b><i><FONT COLOR="DarkBlue">the tree had ripe fruit:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> or اطعمت الثَّيَرَةُ <b><i><FONT COLOR="DarkBlue">the fruit became ripe.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b>
اطغاه	اطغاهُ <b><i><FONT COLOR="DarkBlue">It,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (i. e. wealth, S,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man, Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">made him to exceed the just,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">common, limit</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">measure; to be excessive, immoderate, inordinate,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">exorbitant.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K.) </FONT></i></b>
اطفأ النار	اطفأ النَّارَ <b><i><FONT COLOR="DarkBlue">He extinguished,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">quenched, the fire.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, * Msb, K, * TA.) </FONT></i></b> Hence, اطفأ الحَرْبَ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He extinguished the fire of the war.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And أَطْفَأْتُ الفِتْنَةَ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">I allayed the sedition,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">conflict and faction,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the like.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b>
اطفح القدر	اِطَّفَحَ القِدْرَ <b><i><FONT COLOR="DarkOliveGreen"> (S, K, in the CK [erroneously] القِدْرُ) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He took off the</FONT></i></b> طُفَاحَة <b><i><FONT COLOR="DarkOliveGreen"> (i. e. <b><i><FONT COLOR="DarkBlue">scum</FONT></i></b>) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of the cooking―pot.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b>
اطفحه	اطفحهُ ; <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K;) </FONT></i></b> and ↓ طفّحهُ , <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> inf. n. تَطْفِيحٌ; <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> and ↓ طَفَحَهُ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> inf. n. طَفْحٌ; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He filled it so that it overflowed:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he filled it so that it became high</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">in its contents</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> namely, a vessel, <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K,) </FONT></i></b> and a river, or rivulet, and a watering―trough, or tank. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b>
اطفر فرسه	اِطَّفَرَ فَرَسَهُ , inf. n. اِطِّفَارٌ; <b><i><FONT COLOR="DarkOliveGreen"> (O, TA;) </FONT></i></b> accord. to the K, أَطْفَرَ, inf. n. إِطْفَارٌ, but the former is the right; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He thrust his feet into the groins of his horse:</FONT></i></b> the doing of which is a fault in the rider. <b><i><FONT COLOR="DarkOliveGreen"> (O, K, TA.) </FONT></i></b> And in like manner one says of a man when he makes his camel to run: <b><i><FONT COLOR="DarkOliveGreen"> (O, TA:) </FONT></i></b> i. e. اِطَّفَرَ بَعِيرَهُ, inf. n. اِطِّفَارٌ, <b><i><FONT COLOR="DarkBlue">He thrust his feet into the groins of his camel.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> [It seems to be tropical, from what here follows.] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> اِطَّفَرَ الرَّجُلُ, meaning <b><i><FONT COLOR="DarkBlue">He stuck his nails</FONT></i></b> [into a thing] is originally اِظَّفَرَ; <b><i><FONT COLOR="DarkOliveGreen"> (TA; [in which it is said to be tropical; but for this I see no reason;]) </FONT></i></b> as also اِطَّفَرَهُ <b><i><FONT COLOR="DarkBlue">he stuck his nail into it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. ظفر.) </FONT></i></b>
اطفقه ا لله به	اطفقهُ ا للّٰهُ بِهِ <b><i><FONT COLOR="DarkBlue">God caused him to attain him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Aboo―Sa'eed, O, K.) </FONT></i></b> One says, لَئِنْ أَطْفَقَنِى ا للّٰهُ بِهِ لَأَفْعَلَنَّ بِهِ [<b><i><FONT COLOR="DarkBlue">Verily if God cause me to attain him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, I will assuredly do</FONT></i></b> something <b><i><FONT COLOR="DarkBlue">with him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> طفل
اطفلت	اطفلت , said of a woman, <b><i><FONT COLOR="DarkOliveGreen"> (S, O, TA,) </FONT></i></b> and of a girl, or young woman, <b><i><FONT COLOR="DarkOliveGreen"> (صبية, [but this, I doubt not, is a mistranscription for ظَبْيَة, i. e. a doe―gazelle,]) </FONT></i></b> and of a she―camel, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> or of any female, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">She had a</FONT></i></b> طِفْل [or <b><i><FONT COLOR="DarkBlue">young one of tender age</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (S, O, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">she brought forth.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also 1, in two places. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> And see 2.
اطفى	اطفى <b><i><FONT COLOR="DarkBlue">He kept continually,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">constantly, to the eating of fish found floating upon the water.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
اطلبه	اطلبهُ <b><i><FONT COLOR="DarkBlue">He performed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">accomplished, for him,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, O, Msb, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">that which he sought,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">demanded,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, * O, Msb,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the object of his want:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he gave him that which he sought,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">demanded.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> A man said to the Prophet, إِلَىَّ طَلِبَةً فَإِنِّى أُحِبُّ أَنْ أُطْلِبَكَهَا ↓ اُطْلُبْ i. e. [<b><i><FONT COLOR="DarkBlue">Ask thou of me</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">an object of want,</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">for I love</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">to perform it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">accomplish it, for thee.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And one says, إِلَىَّ فَأَطْلَبْتُهُ ↓ طَلَبَ i. e. [<b><i><FONT COLOR="DarkBlue">He asked of me</FONT></i></b> a thing] <b><i><FONT COLOR="DarkBlue">and I performed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">accomplished, for him that which he sought,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">demanded.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And اطلبهُ الشَّىْءَ <b><i><FONT COLOR="DarkBlue">He aided him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">helped him, to seek the thing.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And أَطْلِبْنِى <b><i><FONT COLOR="DarkBlue">Aid thou me to seek.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lh, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">He,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (said of a man, Msb, and of poverty, A,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">necessitated his seeking,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">demanding.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, O, Msb, K.) </FONT></i></b> Thus it has two contr. significations. <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And hence, <b><i><FONT COLOR="DarkOliveGreen"> (S, O,) </FONT></i></b> أَطْلَبَ said of water, and of pasture, or herbage, <b><i><FONT COLOR="DarkOliveGreen"> (S, A, O,) </FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkOliveGreen"> (S, O,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It was distant,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">remote,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, O,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">so as to be not attainable but by seeking,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">so that it was sought.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b>
اطلت	اطلت <b><i><FONT COLOR="DarkBlue">She</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a wild animal) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">had with her a young one,</FONT></i></b> which is termed طَلًا. <b><i><FONT COLOR="DarkOliveGreen"> (IKtt, TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> اطلى <b><i><FONT COLOR="DarkOliveGreen"> (said of a man, S, TA, and of a camel, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He had an inclining of the neck</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">towards one side</FONT></i></b> when said of a man, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> on the occasion of death, <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA,) </FONT></i></b> or on some other occasion. <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Hence, <b><i><FONT COLOR="DarkOliveGreen"> (IAth, TA,) </FONT></i></b> مَا أَطْلَى نَبِىٌّ قَطُّ, <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> occurring in a trad., <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> means مَا مَالَ إِلَى هَوَاهُ [i. e. <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">No prophet ever inclined to his natural desire</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (K, TA:) </FONT></i></b> as some relate it, مَا ا طَّلَى; but this is a mistake. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
اطلع	اِطَّلَعَ : see 1, first sentence: <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> and near the middle of the paragraph, in two places: <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> and last sentence, in three places. <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> Also <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> أَشْرَفَ [meaning as expl. in the next sentence]; as also ↓ أَطَلَعَ , of the class of أَكْرَمَ. <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b> One says, اِطَّلَعْتُ مِنْ فَوْقِ الجَبَلِ and ↓ أَطْلَعْتُ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">I looked,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">looked down, from above the mountain</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And اِطَّلَعْتُ الفَجْرَ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">I looked at the dawn when it rose.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, TA. *) </FONT></i></b> And اِطَّلَعْتُ عَلَيْهِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">I looked down,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">from above, upon him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it;</FONT></i></b> syn. أَشْرَفْتُ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [Hence,] هَلْ أَنْتُمْ مُطَّلِعُونَ فَا طَّلَعَ, in the Kur [xxxvii. 52 and 53], means <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Would ye</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">be of those who</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">look to see</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (تُحِبُّونَ أَنْ تَطَّلِعُوا) </FONT></i></b> where is your place of abode among the people of Hell? <b><i><FONT COLOR="DarkBlue">and he</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (i. e. the Muslim) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">shall look</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (فَا طَّلَعَ المُسْلِمُ) </FONT></i></b> and see his [former] associate in the midst of Hell―fire: but some read ↓ هل انتم مُطْلِعُونَ فَأَطْلِعَ [in the CK فاطَّلَعَ, but it is expressly said in the O that the hemzeh is with damm and the ط quiescent and the ل with kesr; the meaning being <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Are ye of those who will make</FONT></i></b> me <b><i><FONT COLOR="DarkBlue">to see? and he shall be made to see; as</FONT></i></b> is indicated in the O and TA]. <b><i><FONT COLOR="DarkOliveGreen"> (K, O.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> And <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He saw.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (KL.) </FONT></i></b> You say, اطّلع عَلَيْهِ meaning <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He saw it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (MA.) </FONT></i></b> [Hence,] it is said in a prov., بَعْدَ ا طِّلَاعٍ إِينَاسٌ <b><i><FONT COLOR="DarkOliveGreen"> (O, TA) </FONT></i></b> i. e. <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">After appearance</FONT></i></b> [or rather <b><i><FONT COLOR="DarkBlue">sight, is knowledge,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">certain knowledge</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Fr, TA in art. انس. [See Freytag's Arab. Prov. i. 181.]) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> And اطّلع عَلَيْهِ, <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA,) </FONT></i></b> and اطّلعهُ, and ↓ تطلّعهُ , and عليه ↓ طَلَعَ , inf. n. طُلُوعٌ, <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> and ↓ أَطْلَعَ عليه, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He got,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">obtained, sight and knowledge of it:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA: *) </FONT></i></b> or [simply] <b><i><FONT COLOR="DarkBlue">he knew it;</FONT></i></b> namely, an affair, or a case, or an event. <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> One says, اطّلع عَلَى بَاطِنِهِ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or اضّلع عَلَى بَاطِنِ أَمْرِهِ, <b><i><FONT COLOR="DarkOliveGreen"> (S, O,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He became acquainted with,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">obtained knowledge of,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">knew, his inward,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">intrinsic, state</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">circumstances,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the inward,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">intrinsic, state</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">circumstances of his affair</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">case.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA.) </FONT></i></b> And―accord. to some, اِطِّلَاعُ الحِجَابِ means <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The stretching out the head</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">and looking over the veil</FONT></i></b> of Paradise or of Hell]; for he who examines into a thing stretches out his head to see what is behind the veil, or covering. <b><i><FONT COLOR="DarkOliveGreen"> (TA voce حِجَابٌ, q. v.) </FONT></i></b> [And one says also, اطّلع فِيهِ, meaning <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He looked into it:</FONT></i></b> see an ex. voce هَدَرَ.] <p></p><b><FONT COLOR="DarkRed">[―b7―]</FONT></b> اِطَّلَعَتْهُ عَيْنِى means <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">My eye regarded him with contempt.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> [اِطَّلَعَ is used sometimes for اِضْطَلَعَ, as is shown in art. ضلع: see مُضْطَلِعٌ: and see an instance in the first paragraph of art. علو.] <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> And accord. to Kr, اِلِا طّلَاعُ signifies also النَّجَاةُ. <b><i><FONT COLOR="DarkOliveGreen"> (TA. [But I think that both words are mistranscribed, and that Kr explained الإِطْلَاعُ as meaning النِّجَآءُ, i. e. <b><i><FONT COLOR="DarkBlue">The acquainting with a secret.</FONT></i></b>]) </FONT></i></b>
اطلف	اطلف [<b><i><FONT COLOR="DarkBlue">He escaped being a victim of his adversary's blood―revenge;</FONT></i></b> expl. as meaning] <b><i><FONT COLOR="DarkBlue">the blood―revenge of his adversary was ineffectual,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">had not effect.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ibn―'Abbád, O, K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> اطلفهُ <b><i><FONT COLOR="DarkBlue">He made it</FONT></i></b> [i. e. a man's blood] <b><i><FONT COLOR="DarkBlue">to go for nothing</FONT></i></b> [i. e. <b><i><FONT COLOR="DarkBlue">unretaliated,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">uncompensated by a mulct</FONT></i></b>]; or <b><i><FONT COLOR="DarkBlue">to be of no account.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">He gave him</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K) </FONT></i></b> a thing <b><i><FONT COLOR="DarkOliveGreen"> (O) <b><i><FONT COLOR="DarkBlue">as a free gift.</FONT></i></b> (S, O, K.) </FONT></i></b>
اطلولى	اِطْلَوْلَى <b><i><FONT COLOR="DarkBlue">He was good in speech:</FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> and <b><i><FONT COLOR="DarkBlue">He was defeated,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">put to flight.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, TA in art. خلى.) </FONT></i></b>
اطلى	اِطَّلَى , <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb, K,) </FONT></i></b> of the measure اِفْتَعَلَ, <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb,) </FONT></i></b> and ↓ تطلّى , <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">He,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, daubed, bedaubed, smeared,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">besmeared; rubbed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">done, over; anointed, painted, varnished, plastered, coated, overspread,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">overlaid:</FONT></i></b> or] <b><i><FONT COLOR="DarkBlue">he daubed,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">himself:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, * Mgh, Msb, K: *) </FONT></i></b> بِهِ [<b><i><FONT COLOR="DarkBlue">with it</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> i. e. [with any fluid, semifluid, liniment, unguent, or the like; as, for instance,] with oil, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or tar, <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, K,) </FONT></i></b> or clay, or mud, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> &amp;c. <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb.) </FONT></i></b>
اطم شعره	اطمّ شَعَرُهُ <b><i><FONT COLOR="DarkBlue">His hair attained,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">drew near, to the time for its being cut;</FONT></i></b> as also ↓ استطمّ . <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b>
اطمأن	اِطْمَأَنَّ is said by some to be originally [اِطْمَانَّ] like اِحْمَارَّ, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> as Esh―Shiháb states in the Expos. of the Shifè, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> and to be pronounced with ء for the purpose of avoiding [the combination of] the two quiescent letters, <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA,) </FONT></i></b> anomalously: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> and some say that it is originally اِطْأَمَنَّ, <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA,) </FONT></i></b> because you say طَأْمَنَ الرَّجُلُ ظَهْرَهُ, with ء, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> or, as Suh says, in the R, because it is from تَطأْمَنَ, the م being put before the ء in order to render the word more easy of pronunciation, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> therefore it is anomalous; <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> Sb [likewise] held it to be formed by transposition, and derived from طَأْمَنَ; but AA held the contrary to be the case. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> You say, اِطْمَأَنَّتِ الأَرْضُ, and ↓ تَطَامَنَت [or ↓ تَطَأْمَنَت ], meaning <b><i><FONT COLOR="DarkBlue">The land,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ground, was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, low,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">depressed.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> See also Q. Q. 2. <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> اطمأنّ, <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, K,) </FONT></i></b> inf. n. اِطْمِئْنَانٌ and طُمَأْنِينَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> or the latter is a simple subst., <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb,) </FONT></i></b> signifies [also] <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man, S) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, still, in a state of rest</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ease, quiet,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">calm;</FONT></i></b> syn. سَكَنَ; <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh;) </FONT></i></b> as also اِطْبَأَنَّ, which is formed by permutation. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> And thus it signifies as said of the heart, i. e. <b><i><FONT COLOR="DarkBlue">It was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, still, in a state of rest</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ease, quiet, calm, tranquil, unruffled,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">free from disquietude.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> Thus too in the saying, اطمأن إِلَى كَذَا, i. e. <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He trusted to such a thing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">relied upon it, so as to become at rest</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ease,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">quiet, in mind.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA.) </FONT></i></b> And one says also, اطمأنّ جَالِسًا [<b><i><FONT COLOR="DarkBlue">He became still,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">at rest,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">at ease, sitting</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and اطمأنّ بِنَا الجُلُوسُ [lit. <b><i><FONT COLOR="DarkBlue">The sitting became still,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">free from disquiet, with us</FONT></i></b>]; meaning اِسْتَقْرَرْنَا وَسَكَنَّا فِى الجُلُوسِ [i. e. <b><i><FONT COLOR="DarkBlue">we became settled,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">at rest</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ease, and still, in the sitting;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became seated at ease</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Har p. 280.) </FONT></i></b> And اطمأنّ بِالمَوْضِعِ [<b><i><FONT COLOR="DarkBlue">He settled in the place;</FONT></i></b> i. e.] <b><i><FONT COLOR="DarkBlue">he remained, stayed, abode,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dwelt, in the place, and took it as his home.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> And اطمأنّ عَمَّا كَانَ يَفْعَلُهُ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">He became at rest from that which he was doing;</FONT></i></b>] i. e. <b><i><FONT COLOR="DarkBlue">he desisted from that which he was doing.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And ↓ فِيهِ تَطَامُنٌ [or ↓ تَطَأْمُنٌ ] <b><i><FONT COLOR="DarkBlue">In him is quietness, calmness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sedateness.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
اطمر عليه	اطّمر عَلَيْهِ , of the measure اِفْتَعَلَ, [originally اِطْتَمَرَ,] <b><i><FONT COLOR="DarkBlue">He leaped upon him,</FONT></i></b> namely, a horse, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> and a camel, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">from behind,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and mounted him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
اطمر غرموله فى الحجر	اطمر غُرْمُولَهُ فِى الحِجْرِ <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a horse) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">inserted the whole of his veretrum into the mare.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K. [See also 1, fourth sentence.]) </FONT></i></b>
اطمعه	اطمعهُ <b><i><FONT COLOR="DarkBlue">He made him to covet,</FONT></i></b> &amp;c.; <b><i><FONT COLOR="DarkOliveGreen"> (S, * O, * Msb, * K, TA;) </FONT></i></b> and so ↓ طمّعهُ , inf. n. تَطْمِيعٌ: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> the verb is followed by فِى [and app. by بِ also] before the object. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b>
اطن الطست	اطنّ الطَّسْتَ <b><i><FONT COLOR="DarkBlue">He caused the basin of brass</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">other metal to make a</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">ringing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tinkling,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">sound.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And اطنّ سَاقَهُ <b><i><FONT COLOR="DarkOliveGreen"> (S, K) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He cut off his shank</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">quickly;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> or اطنّ يَدَهُ <b><i><FONT COLOR="DarkBlue">he made his arm,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hand, to fall off;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (so in a copy of the S;) </FONT></i></b> by a stroke [of a sword or the like]; the verb being meant to imitate the sound of the cutting, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or the sound of the limb in its falling; and in like manner one says أَتَنَّهَا [and أَطَرَّهَا] and أَتَرَّهَا, meaning the same. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
اطنبت الريح	اطنبت الرِّيحُ , <b><i><FONT COLOR="DarkOliveGreen"> (inf. n. إِطْنَابٌ, Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The wind blew violently, and was accompanied with dust.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O, Msb, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And hence, اطنب said of a man, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> inf. n. as above, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He exerted himself much,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">beyond measure,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to the utmost,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">was extravagant,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">immoderate,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA,) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">profuse,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in praising</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">blaming:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA:) </FONT></i></b> or اطنت فِى الكَلَامِ <b><i><FONT COLOR="DarkBlue">he so exerted himself,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">was extravagant</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">immoderate, in speech:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he was eloquent in description,</FONT></i></b> whether <b><i><FONT COLOR="DarkBlue">praising</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">blaming;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA;) </FONT></i></b> and so <b><i><FONT COLOR="DarkBlue">in speech:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and اطنب فِى الوَصْفِ <b><i><FONT COLOR="DarkBlue">he exerted himself much,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">beyond measure,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to the utmost, in description.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAmb, TA.) </FONT></i></b> And اطنب فِى عَدْوِهِ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He exerted himself much,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">beyond measure,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to the utmost, in his runnning.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAmb, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> اطنبت الإِبِلُ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The camels followed one another in journeying.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> And اطنب النَّهْرُ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The river went</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">flowed</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">far away.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
اطنف	اطنف <b><i><FONT COLOR="DarkBlue">He ascended upon the</FONT></i></b> ظُنُف [or طَنَف i. e. <b><i><FONT COLOR="DarkBlue">ledge,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">projecting part, of a mountain</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (O.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> مَا أَطْنَفَهُ <b><i><FONT COLOR="DarkBlue">How abstinent is he!</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, K.) </FONT></i></b>
اطنى	اطنى : see 1. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">He inclined to suspicion,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">evil opinion:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA:) </FONT></i></b> and sometimes pronounced أَطْنَأَ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> اطناهُ <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">hit him</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (i. e. another man) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in that which was not a vital part.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA. In some copies of the K, فِى المَقْتَلِ is [erroneously] put for فِى غَيْرِ المَقْتَلِ.) </FONT></i></b> And, said of a disease, <b><i><FONT COLOR="DarkBlue">It left him</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (i. e. a sick man) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">with somewhat of life remaining in him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, TA.) </FONT></i></b> One says, هٰذِهِ حَيَّةٌ لَا تُطْنِى <b><i><FONT COLOR="DarkBlue">This is a serpent that will not suffer him who is bitten by it to survive;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ISk, * S, * K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">that kills instantly:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ISk, S:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">that will not miss:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AHeyth, TA:) </FONT></i></b> originally لا تُطْنِئُ. <b><i><FONT COLOR="DarkOliveGreen"> (ISk, S.) </FONT></i></b> And ضَرَبَهُ ضَرْبَةً لَا تُطْنِى <b><i><FONT COLOR="DarkBlue">He struck him a blow that would not be slow in killing him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And لَدَغَتْهُ حَيَّةٌ فَأَطْنَتْهُ [<b><i><FONT COLOR="DarkBlue">A serpent bit him and suffered him to survive</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And the subst. [used in the sense of the inf. n.] from this verb as expl. in all these phrases is ↓ طَنًى . <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
اطهى	اطهى <b><i><FONT COLOR="DarkBlue">He was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, skilled in his work, art,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">craft.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Az, K.) </FONT></i></b>
اظرف	اظرف <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">had many</FONT></i></b> [ظُرُوف, or] <b><i><FONT COLOR="DarkBlue">receptacles</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">of any kind</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">He begat,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, O, K,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">had born to him,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">children that were</FONT></i></b> ظُرَفَآء <b><i><FONT COLOR="DarkOliveGreen"> (S, M, O, K) </FONT></i></b> or ظِرَاف [pls. of ظَرِيف, q. v.]. Mgh.) <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> اظرف بِالرَّجُلِ <b><i><FONT COLOR="DarkBlue">He mentioned the man as possessing</FONT></i></b> ظَرْف. <b><i><FONT COLOR="DarkOliveGreen"> (M, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> And اظرف فِى العِبَارَةِ is explainable [as meaning <b><i><FONT COLOR="DarkBlue">He was elegant,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">eloquent, in the expression,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">phrase,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">speech</FONT></i></b>], if the saying be received from those who are trustworthy: if not, it is correctly أَطْرَفَ, with the unpointed ط; meaning “ he said what was novel and pleasing. ” <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> اظرف المَتَاعَ, <b><i><FONT COLOR="DarkOliveGreen"> (O,) </FONT></i></b> in the K, erroneously, فُلَانًا, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He put,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">assigned,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">made, a</FONT></i></b> ظَرْف [or <b><i><FONT COLOR="DarkBlue">receptacle</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">for the goods.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, TA.) </FONT></i></b>
اظعنته	اِظَّعَنَتْهُ <b><i><FONT COLOR="DarkBlue">She rode him,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA,) </FONT></i></b> namely, a camel: you say, هٰذَا بَعِيرٌ تَظَّعِنُهُ المَرْأَةُ <b><i><FONT COLOR="DarkBlue">This is a camel that the woman rides</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in her journeying,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">in the day of her departure.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
اظعنه	اظعنهُ <b><i><FONT COLOR="DarkBlue">He made him to journey, go away, depart,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">remove;</FONT></i></b> and بِهِ ↓ ظَعَنَ signifies the same [or <b><i><FONT COLOR="DarkBlue">he journeyed,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">with him</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b>
اظل	اظلّ , said of a day, <b><i><FONT COLOR="DarkBlue">It was,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">shady,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a day having shade:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, O, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it was a day having clouds,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">other</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">causes of shade</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (T:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it was continually shady;</FONT></i></b> as also ↓ ظَلَّ , aor. يَظِلُّ, inf. n. ظِلَالَةٌ. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And, said of a thing, [<b><i><FONT COLOR="DarkBlue">It extended its shade;</FONT></i></b> or] <b><i><FONT COLOR="DarkBlue">its shade extended;</FONT></i></b> as also ↓ ظلّل . <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> أَظَلَّتْنِى الشَّجَرَةُ [<b><i><FONT COLOR="DarkBlue">The tree shaded me,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">afforded me shade</FONT></i></b>]: and in like manner one says of other things than trees. <b><i><FONT COLOR="DarkOliveGreen"> (S, O.) </FONT></i></b> أَظَلَّكَ said of a building, or of a mountain, or of a cloud, means <b><i><FONT COLOR="DarkBlue">It protected thee,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">cast its shade upon thee.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence,] اظلّهُ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He took him into his shelter,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">protection:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he guarded,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">protected, him,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">placed him within the scope of his might,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">power of resistance</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">defence.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Er―Rághib, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And أَظَلَّنِى <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a thing) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">covered me:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it approached me,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">drew near to me, so as to cast its shade upon me:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or it has both of these meanings: <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> or أَظَلَّكَ means <b><i><FONT COLOR="DarkBlue">he,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, S,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">approached thee,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">drew near to thee, as though he,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, cast his,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">its, shade upon thee.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, S, O.) </FONT></i></b> And hence one says, أَظَلَّكَ أَمْرٌ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">An event approached thee,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">drew near to thee:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O:) </FONT></i></b> and in like manner one says of a month. <b><i><FONT COLOR="DarkOliveGreen"> (T, S, O.) </FONT></i></b> And اظلّ [alone] <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a thing) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">advanced:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">approached,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">drew near.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> And <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> أَشْرَفَ [app. as meaning <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, became within sight,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">view</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b>
اظلع	اظلع <b><i><FONT COLOR="DarkBlue">He made</FONT></i></b> his camel, or beast, that he rode, <b><i><FONT COLOR="DarkBlue">to limp,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">become lame.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b>
اظلف	اظلف , said of a man, <b><i><FONT COLOR="DarkOliveGreen"> (IAar, T, O,) </FONT></i></b> or of a company of men, <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">they, became,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">came to be,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, T, M, O, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">upon, a hard place,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, T, O,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">upon, what is termed</FONT></i></b> أُظْلُوفَة <b><i><FONT COLOR="DarkOliveGreen"> (M, K) </FONT></i></b> and ظَلَف. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> اظلفهُ: see 1, in two places.
اظلم	اظلم , said of the night, <b><i><FONT COLOR="DarkOliveGreen"> (Fr, T, S, M, Msb, K,) </FONT></i></b> and ↓ ظَلِمَ , <b><i><FONT COLOR="DarkOliveGreen"> (Fr, T, S, K,) </FONT></i></b> the latter with kesr, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> like سَمِعَ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> [erroneously written in the TT as from the M ظَلَمَ,] <b><i><FONT COLOR="DarkBlue">It became dark;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it became black;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M;) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it came with its darkness.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> It is said in the Kur [ii. 19], وَإِذَا أَظْلَمَ عَلَيْهِمْ قَامُوا [<b><i><FONT COLOR="DarkBlue">And when it becomes dark to them they stand still</FONT></i></b>]; the verb being intrans.: or, accord. to the Ksh, and Bd follows it, it may be trans. [so that the meaning is, <b><i><FONT COLOR="DarkBlue">and when He makes</FONT></i></b> their place <b><i><FONT COLOR="DarkBlue">dark</FONT></i></b> &amp;c.]; as is shown by another reading, which is أُظْلِمُوا: accord. to AHei, it is known by transmission as only intrans.; but Z makes it to be trans. by itself; Ibn―Es―Saláh affirms it to be trans. and intrans.: and Az [so in the TA, but correctly ISd, in the M,] mentions the saying, تَكَلَّمَ فَأَظْلَمَ عَلَيْنَا البَيعتَ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">He spoke, and made dark to us the house,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">chamber,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tent</FONT></i></b>], meaning he made us to hear what we disliked, or hated, the verb being trans. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And أَظْلَمُوا <b><i><FONT COLOR="DarkBlue">They entered upon the</FONT></i></b> ظَلَام [or <b><i><FONT COLOR="DarkBlue">darkness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">beginning of night</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (S, M, Msb, K:) </FONT></i></b> or, as in the Mufradát [of Er―Rághib], <b><i><FONT COLOR="DarkBlue">they became in darkness.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And they said, مَا أَظْلَمَهُ and ما أَضْوَأَهُ [<b><i><FONT COLOR="DarkBlue">How dark is it!</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">How light,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">bright, is it!</FONT></i></b>]; which is anomalous. <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> And اظلم الثَّغْرُ <b><i><FONT COLOR="DarkBlue">The front teeth glistened.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, K.) </FONT></i></b> Hence the saying [of a poet], إِذَا مَا ا جْتَلَى الرَّائِى إِلَيْهَا بِطَرْفِهِ غُرُوبَ ثَنَايَاهَا أَضَآءَ وَأَظْلَمَا [as though meaning, <b><i><FONT COLOR="DarkBlue">When the beholder of her with his eye looks at the fineness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sharpness,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (but غُرُوب is variously explained,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of her central teeth, it shines brightly, and glistens:</FONT></i></b> but Az plainly indicates another meaning; i. e., <b><i><FONT COLOR="DarkBlue">he sees</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (lit. <b><i><FONT COLOR="DarkBlue">lights on,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">finds,</FONT></i></b>) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">brightness and lustre;</FONT></i></b> for he immediately adds, without the intervention of وَ or أَوْ, evidently in relation to this verse,] أَضَآءَ أَىْ أَصَابَ ضَوْءًا وَأَظْلَمَ أَصَابَ ظَلْمًا: <b><i><FONT COLOR="DarkOliveGreen"> (T:) </FONT></i></b> [and ISd cites the verse above with the substitution of بِعَينِهِ for بِطَرْفِهِ and of أَنَارَ for أَضَآءَ immediately after saying that] أَظْلَمَ signifies <b><i><FONT COLOR="DarkBlue">he looked at the teeth and saw lustre</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (الظَّلْمَ) </FONT></i></b>. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> [In the K, next after the explanation of اظلم الثَّغْرُ given above, it is added that اظلم said of a man signifies أَصَابَ ظَلْمًا: thus, with fet―h, to the ظ, accord. to the TA: in my MS. copy of the K and in the CK, ظُلْمًا, which is doubtless a mistranscription.]
اظلم	اِظَّلَمَ <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, K) </FONT></i></b> and اِظْطَلَمَ and اِطَّلَمَ, <b><i><FONT COLOR="DarkOliveGreen"> (S, M,) </FONT></i></b> which last is [said to be] the most usual, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> [but I have mostly found the first to be used,] of the measure اِفْتَعَلَ, <b><i><FONT COLOR="DarkOliveGreen"> (S, M,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He took upon himself</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">the bearing of</FONT></i></b>] ظُلْم [or <b><i><FONT COLOR="DarkBlue">wrong,</FONT></i></b> &amp;c.,] <b><i><FONT COLOR="DarkBlue">in spite of difficulty, trouble,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">inconvenience:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he bore</FONT></i></b> الظُّلْم [or <b><i><FONT COLOR="DarkBlue">wrong,</FONT></i></b> &amp;c.,] <b><i><FONT COLOR="DarkOliveGreen"> (T, M, K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">willingly, being able to resist;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, TA;) </FONT></i></b> and ↓ اِنْظَلَمَ signifies [thus likewise, or] <b><i><FONT COLOR="DarkBlue">he bore</FONT></i></b> الظُّلْم. <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K.) </FONT></i></b>
اظمأه	اظمأهُ , <b><i><FONT COLOR="DarkOliveGreen"> (T, * S, Msb, K,) </FONT></i></b> inf. n. إِظْمَآءٌ; <b><i><FONT COLOR="DarkOliveGreen"> (T;) </FONT></i></b> and ↓ ظمّأهُ , <b><i><FONT COLOR="DarkOliveGreen"> (T, * Msb, K,) </FONT></i></b> inf. n. تَظْمِئَةٌ; <b><i><FONT COLOR="DarkOliveGreen"> (T, S;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He made him to thirst:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K:) </FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">to thirst most vehemently:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to thirst in the slightest degree:</FONT></i></b> see 1.] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And <b><i><FONT COLOR="DarkOliveGreen"> (K) (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He made him lean,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">lank,</FONT></i></b> namely, a horse, <b><i><FONT COLOR="DarkOliveGreen"> (T, * K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">by sweating him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [See also 4 in art. ظمى.]
اظهر	اِظَّهَرَ : see 1, last quarter.
اظهره	اظهرهُ <b><i><FONT COLOR="DarkBlue">He made it apparent, overt, open, perceptible</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">perceived, manifest, plain,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">evident; he showed, exhibited, manifested, displayed, discovered, revealed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">evinced, it;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">put it forth:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K:) </FONT></i></b> [it is also used in relation to a saying, and an action, and the like, as meaning <b><i><FONT COLOR="DarkBlue">it showed,</FONT></i></b> &amp;c., as above, or <b><i><FONT COLOR="DarkBlue">it bespoke, it:</FONT></i></b>] and Mtr relates his having heard from one worthy of reliance of the people of Baghdád, that they say ↓ تظاهرتُ بِهِ in the place of أَظْهَرْتُهُ, and scarcely ever employ اظهر in its usual sense. <b><i><FONT COLOR="DarkOliveGreen"> (Har p. 85.) </FONT></i></b> [Hence, اظهر التَّضْعِيفَ <b><i><FONT COLOR="DarkBlue">He made the doubling of a letter distinct;</FONT></i></b> as in لَحِحَتْ; which, accord. to a general rule, should be لَحَّتْ: opposed to أَدْغَمَ. And اظهر لَهُ كَذَا <b><i><FONT COLOR="DarkBlue">He showed,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">to him such a thing:</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">he made a show of, professed, pretended,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">feigned, to him such a thing:</FONT></i></b> as, for instance, love.] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> أَظْهَرْتُ بِفُلَانٍ means أَعْلَيْتُ بِهِ [a phrase which I have not found except in this instance, app. <b><i><FONT COLOR="DarkBlue">I elevated,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">exalted, such a one:</FONT></i></b> like أَعْلَيْتُهُ, which has this meaning]: <b><i><FONT COLOR="DarkOliveGreen"> (S, IKtt, L, TA:) </FONT></i></b> or أَعْلَنْتُ بِهِ [app. meaning <b><i><FONT COLOR="DarkBlue">I made such a one to be,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">become, publicly known</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (So in the O:) </FONT></i></b> [but the former explanation seems to be regarded by SM as the right; for he remarks that,] accord. to all the copies of the K, the explanation is أَعْلَنَ بِهِ, and refers to ظَهَرَ بِفُلَانٍ [instead of أَظْهَرَ]; so that what its author says in this case differs in two points of view from what is found in the “ Kitáb el―Abniyeh ” of IKtt, in which the ى in أَعْلَيْتُ has been marked as correct, and in the L [as well as in the S]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> اظهرهُ ا للّٰهُ عَلَى عَدُوِّهِ means <b><i><FONT COLOR="DarkBlue">God made him to overcome, conquer, subdue, overpower, master, gain the victory over,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">prevail over, his enemy.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, O, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And [hence] اظهرهُ عَلَيْهِ <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (God) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">made him to know it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">become acquainted with it:</FONT></i></b> you say, أَظْهَرَنِى ا للّٰهُ عَلَى مَا سُرِقَ مِنِّى <b><i><FONT COLOR="DarkBlue">God made me to know</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">discover</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">what had been stolen from me.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> See also 1, last quarter, in two places. <p></p><b><FONT COLOR="SaddleBrown">[―A4―]</FONT></b> And see 2. <p></p><b><FONT COLOR="SaddleBrown">[―A5―]</FONT></b> اظهر signifies also <b><i><FONT COLOR="DarkBlue">He entered upon the time called the</FONT></i></b> ظَهِيرَة: <b><i><FONT COLOR="DarkOliveGreen"> (A, Msb, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the time called the</FONT></i></b> ظُهْر. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> And <b><i><FONT COLOR="DarkBlue">He went,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">journeyed, in the time called the</FONT></i></b> ظَهِيرَة; as also ↓ ظهّر , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> inf. n. تَظْهِيرٌ: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the time called the</FONT></i></b> ظُهْر. <b><i><FONT COLOR="DarkOliveGreen"> (S, O.) </FONT></i></b>
اعاده	اعادهُ <b><i><FONT COLOR="DarkOliveGreen"> (O, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He returned it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">restored it,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> إِلَى مَكَانِهِ [<b><i><FONT COLOR="DarkBlue">to its place; he replaced it</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (O, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">He did it a second time:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he repeated it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">iterated it;</FONT></i></b> syn. كَرَّرَهُ; namely, speech; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> as also لَهُ ↓ عَادَ ; <b><i><FONT COLOR="DarkBlue">he said it a second time;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh;) </FONT></i></b> and إِلَيْهِ ↓ عاد and عَلَيْهِ [likewise] signify the same as اعادهُ: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> but Aboo―Hilál El―'Askeree says that كَرَّرَهُ signifies he repeated it once or more than once; whereas اعادهُ signifies only <b><i><FONT COLOR="DarkBlue">he repeated it once:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (MF, TA:) </FONT></i></b> اعاد الكَلَامَ mean <b><i><FONT COLOR="DarkBlue">he repeated the speech</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">saying it</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">a second time;</FONT></i></b> syn. رَدَّدَهُ ثَانِيًا. <b><i><FONT COLOR="DarkOliveGreen"> (O.) </FONT></i></b> One says, اعاد الصَّلَاةَ <b><i><FONT COLOR="DarkBlue">He said the prayer a second time.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> And مَا يُبْدِئُ وَمَا يُعِيدُ signifies ما يَتَكَلَّمُ بِبَادِئَةٍ وَلَا عَائِدَةٍ, <b><i><FONT COLOR="DarkOliveGreen"> (Lth, A, O,) </FONT></i></b> i. e. <b><i><FONT COLOR="DarkBlue">He does not say anything for the first time; nor anything for the second time;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">anything original, nor anything in the way of repetition;</FONT></i></b> بَادِئَةُ الكَلَامِ signifying <b><i><FONT COLOR="DarkBlue">what is said for the first time;</FONT></i></b> and الكَلَامِ ↓ عَائِدَةُ , <b><i><FONT COLOR="DarkBlue">what is said for the second time, afterwards:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. بدأ:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he says not anything:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">he has no art, artifice,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cunning.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, TA; and A in art. بدأ; q. v.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> [Also <b><i><FONT COLOR="DarkBlue">He returned it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">restored it, to a former state:</FONT></i></b> and hence, <b><i><FONT COLOR="DarkBlue">he renewed it: he reproduced it.</FONT></i></b>] One says of God, يُبْدِئُ الخَلْقَ ثُمَّ يُعِيدُهُ, meaning [<b><i><FONT COLOR="DarkBlue">He createth,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">bringeth into existence, mankind:</FONT></i></b>] then <b><i><FONT COLOR="DarkBlue">He returneth them, after life, to lifelessness,</FONT></i></b> in the present world; <b><i><FONT COLOR="DarkBlue">and after lifelessness, to life,</FONT></i></b> on the day of resurrection. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> See also 8. <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> [اعاد also signifies <b><i><FONT COLOR="DarkBlue">He,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, rendered;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">made to be,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">become;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (like جَعَلَ;) </FONT></i></b> in which sense it is doubly trans.: see an ex. in a verse cited voce عَسِيفٌ.]
اعار الفرس	اعار الفَرَسَ , <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> and الكَلْبَ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (his master) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">made the horse,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">the dog, to go away as though he had escaped,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">got loose:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">made him to escape;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">made him to escape,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">get loose, and go away hither and thither, by reason of his exceeding sprightliness.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> أَعْيَرَ النَّصْلَ <b><i><FONT COLOR="DarkBlue">He made to the iron head</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">blade of an arrow,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of a spear,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of a sword,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of a knife,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the like, what is called</FONT></i></b> عَيْرٌ. <b><i><FONT COLOR="DarkOliveGreen"> (AA, K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> أَعَارَتْ حَافِرًا means <b><i><FONT COLOR="DarkBlue">She</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a mare) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">raised and shifted a hoof;</FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> and hence, accord. to Az, إِعَارَةُ الثِّيَابِ [<b><i><FONT COLOR="DarkBlue">The lending of garments</FONT></i></b>] &amp;c. <b><i><FONT COLOR="DarkOliveGreen"> (L, TA. [See 4 in art. عور.]) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A4―]</FONT></b> And اعارهُ is also said to signify <b><i><FONT COLOR="DarkBlue">He fattened him;</FONT></i></b> namely, a horse: <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> and <b><i><FONT COLOR="DarkBlue">He plucked out the hair of his tail;</FONT></i></b> like أَعْرَاهُ: both of which meanings are mentioned by IKtt and others: <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> and <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> ضَمَّرَهُ [<b><i><FONT COLOR="DarkBlue">He made him lean,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">light of flesh,</FONT></i></b> &amp;c.]; from عَارَ “ he went and came. ” <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
اعاشه	اعاشهُ <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (God, S, A) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">made him to live;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, O, * K;) </FONT></i></b> as also ↓ عيّشهُ , <b><i><FONT COLOR="DarkOliveGreen"> (O, * K,) </FONT></i></b> inf. n. تَعْيِيشٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> You say, اعاشهُ ا للّٰهُ عِيشَةً رَاضِيَةٌ [<b><i><FONT COLOR="DarkBlue">God made him to live a pleasant life,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">state</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sort of life</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b>
اعاقه	اعاقهُ : see 1, first sentence. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> أَعُوَقَ بِىَ الدَّابَّةُ, or الزَّادُ, <b><i><FONT COLOR="DarkBlue">The beast,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the travelling―provision,</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">by failing me,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">disabled me from prosecuting my journey;</FONT></i></b> syn. قَطَعَ. <b><i><FONT COLOR="DarkOliveGreen"> (Ibn―'Abbád, O, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And أَعْوَقَ عَنِّى <b><i><FONT COLOR="DarkBlue">It caused me to be in difficulty</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (أَعْوَصَنِى) </FONT></i></b>, <b><i><FONT COLOR="DarkBlue">so that I was unable to accomplish it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ibn―'Abbád, O.) </FONT></i></b>
اعال	اعال <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">had a family,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">household;</FONT></i></b> so accord. to Akh: or <b><i><FONT COLOR="DarkBlue">he had a numerous family or household;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O, TA;) </FONT></i></b> as also أَعْيَلَ, and ↓ عال , and ↓ عيّل . <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [See also 1 in art. عول, fourth sentence.] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And see the first sentence of the present art. <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> Also, said of a wolf, <b><i><FONT COLOR="DarkOliveGreen"> (O, K,) </FONT></i></b> and of a lion, and of a leopard, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He sought,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sought after,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, K,) </FONT></i></b> a thing, <b><i><FONT COLOR="DarkOliveGreen"> (O,) </FONT></i></b> or prey. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> See also 4 in art. عول, last sentence.
اعامه ا لله	اعامهُ ا للّٰهُ <b><i><FONT COLOR="DarkBlue">God left him</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">made him to be</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">without milk.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> And أَعَامَنَا بَنُو فُلَانٍ <b><i><FONT COLOR="DarkBlue">The sons of such a one took our milk</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">our milch cattle</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And أَصَابَتْنَا سَنَةٌ أَعَامَتْنَا [<b><i><FONT COLOR="DarkBlue">A year,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">year of drought, that deprived us of our milk,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of our milch cattle, befell us</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See also 1, in two places.
اعانه	اعانهُ [inf. n. إِعَانَةٌ] and ↓ عَاوَنَهُ signify the same, <b><i><FONT COLOR="DarkOliveGreen"> (S, * MA, K,) </FONT></i></b> i. e. <b><i><FONT COLOR="DarkBlue">He aided, helped,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">assisted, him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (MA.) </FONT></i></b> رَبِّ أَعِنِّى وَلَا تُعِنْ عَلَىَّ [<b><i><FONT COLOR="DarkBlue">O my Lord, aid me, and aid not against me,</FONT></i></b>] is said in a form of prayer. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> [And you say, اعانهُ عَلَي الأَمْرِ lit. <b><i><FONT COLOR="DarkBlue">He aided him against,</FONT></i></b> meaning, <b><i><FONT COLOR="DarkBlue">to accomplish,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">perform, the affair</FONT></i></b>]. See also 6 and 10, the latter in two places.
اعبد	اعبد as trans.: see 2, former half, in four places. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> اعبدوا <b><i><FONT COLOR="DarkBlue">They collected themselves together; assembled together.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> اعبد القَوْمُ بِالرَّجُلِ <b><i><FONT COLOR="DarkBlue">The people,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">party, beat the man:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">collected themselves together and beat him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> أُعْبِدَ بِهِ <b><i><FONT COLOR="DarkBlue">His riding―camel became fatigued:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">perished;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">flagged,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became powerless;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">stopped with him:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">died,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became ill,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">went away, so that he was obliged to stop:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> أُبْدِعَ بِهِ [q. v.], <b><i><FONT COLOR="DarkOliveGreen"> (S, O, L, K,) </FONT></i></b> from which it is formed by transposition. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
اعبل	اعبل <b><i><FONT COLOR="DarkBlue">He,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, thick and white:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> originally used in relation to the fore arms. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> اعبل الشَّجَرُ <b><i><FONT COLOR="DarkBlue">The trees put forth their</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">leaves termed</FONT></i></b>] عَبَل: and <b><i><FONT COLOR="DarkBlue">the trees dropped their leaves:</FONT></i></b> thus having two contr. significations: <b><i><FONT COLOR="DarkOliveGreen"> (O, K: *) </FONT></i></b> or اعبل الأَرْطَى <b><i><FONT COLOR="DarkBlue">the</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">trees called</FONT></i></b>] ارطى <b><i><FONT COLOR="DarkBlue">became in the state in which their</FONT></i></b> هَدَب [or عَبَل <b><i><FONT COLOR="DarkOliveGreen"> (q. v.) </FONT></i></b>] <b><i><FONT COLOR="DarkBlue">were thick, in the hot season, and red, and fit to be used for tanning therewith:</FONT></i></b> and, accord. to As, اعبلت الشَّجَرَةُ signifies <b><i><FONT COLOR="DarkBlue">the tree dropped its leaves:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> accord. to En―Nadr, اعبلت الأَرْطَاةُ signifies <b><i><FONT COLOR="DarkBlue">the</FONT></i></b> ارطاة <b><i><FONT COLOR="DarkBlue">put forth its leaves:</FONT></i></b> and also, <b><i><FONT COLOR="DarkBlue">dropped its leaves:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Az, TA:) </FONT></i></b> and ISd mentions, on the authority of AHn, اعبل الشَّجَرُ as meaning <b><i><FONT COLOR="DarkBlue">the trees put forth their fruit;</FONT></i></b> but he says, “ I have not found this to be known. ” <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [See also 1, last sentence.]
اعبنقى	اِعْبَنْقَى <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man, S) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">became cunning,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">very cunning:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (صَارَ دَاهِيَةً: S, O, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became evil in disposition:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> and in like manner signifies اِبْعَنْقَى. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
اعتاد	اعتاد : see 1, near the beginning. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> اعتادهُ <b><i><FONT COLOR="DarkBlue">He frequented it;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">came to it and returned to it;</FONT></i></b> namely, a place. <b><i><FONT COLOR="DarkOliveGreen"> (T in art. ارى.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">He looked at it time after time until he knew it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. بلد.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And, as also ↓ تعوّدهُ , <b><i><FONT COLOR="DarkOliveGreen"> (S, O, Msb, K,) </FONT></i></b> and ↓ عَادَهُ ; <b><i><FONT COLOR="DarkOliveGreen"> (S, O;) </FONT></i></b> and so ↓ عاودهُ , inf. n. مُعَاوَدَةٌ and عِوَادٌ; and ↓ اعادهُ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> and ↓ استعادهُ ; <b><i><FONT COLOR="DarkOliveGreen"> (O, K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He became accustomed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">habituated, to it;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he accustomed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">habituated, himself to it;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">made it his custom,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">habit.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O, Msb, K.) </FONT></i></b> It is said in a trad., الخَيْرَ ↓ تَعَوَّدُوا فَإِنَّ الخَيْرَ عَادَةٌ وَالشَّرَّ لَجَاجَةٌ, meaning <b><i><FONT COLOR="DarkBlue">Accustom yourselves to good; for good becomes a habit, and evil is persevered in.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> And one says, ↓ تعوّد الكَلْبُ الصَّيْدَ <b><i><FONT COLOR="DarkBlue">The dog became accustomed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">habituated, to the chase.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> See also 1, latter half, in two places.
اعتاض	اعتاض <b><i><FONT COLOR="DarkBlue">He took,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">received, a substitute,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">something instead</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in exchange,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a compensation;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb;) </FONT></i></b> as also ↓ تعوّض : <b><i><FONT COLOR="DarkOliveGreen"> (S, O, Msb, K:) </FONT></i></b> [both of which also signify <b><i><FONT COLOR="DarkBlue">he had</FONT></i></b> a thing <b><i><FONT COLOR="DarkBlue">replaced to him:</FONT></i></b>] and ↓ عِضْتُ , [originally عَوِضْتُ,] <b><i><FONT COLOR="DarkOliveGreen"> (Lth and TA, in this art. and in art. عرض,) </FONT></i></b> aor. أَعَاضُ, <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. عرض,) </FONT></i></b> likewise signifies <b><i><FONT COLOR="DarkBlue">I took,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">received, a substitute,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">something instead</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in exchange,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a compensation:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth, TA:) </FONT></i></b> but Az says, “ I have not heard this on any other authority than that of Lth. ” <b><i><FONT COLOR="DarkOliveGreen"> (O, TA.) </FONT></i></b> You say also, اِعْتَاضَ خَيْرًا مِمَّا ذَهَبَ مِنْهُ [<b><i><FONT COLOR="DarkBlue">He received as a substitute,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">compensation, what was better than that which had gone from him</FONT></i></b>]; and [in like manner] ↓ تَعَوَّضَ . <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> اعتاضهُ <b><i><FONT COLOR="DarkBlue">He came to him seeking,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">demanding, a substitute,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">something instead</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in exchange,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a compensation;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, K;) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">a free gift,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">gratuity.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, TA.) </FONT></i></b> [See also 10.]
اعتاقه	اعتاقهُ : see 1, first sentence. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> [Accord. to Freytag, اعتاق also signifies <b><i><FONT COLOR="DarkBlue">He was detained,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">retained,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (<b><i><FONT COLOR="DarkBlue">retentus fuit,</FONT></i></b>) </FONT></i></b> with, or at the abode of, any one: and <b><i><FONT COLOR="DarkBlue">he was bound.</FONT></i></b>]
اعتام	اعتام , <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> aor. يَعْتَامُ, inf. n. اِعْتِيَامٌ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He took,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">chose,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">the</FONT></i></b> عِيمَة, i. e. the <b><i><FONT COLOR="DarkBlue">choice,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">best,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">excellent, of the camels</FONT></i></b> or other <b><i><FONT COLOR="DarkBlue">property.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, S, K, TA.) </FONT></i></b> Tarafeh says, أَرَى المَوْتَ يَعْتَامُ الكِرَامَ وَيَصْطَفِى عَقِيلَةَ مَالِ الفَاحِشِ المُتَشَدِّدِ [<b><i><FONT COLOR="DarkBlue">I see that death chooses the generous, and selects the most excellent of the property of the tenacious niggard</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [See also اِعْتَمَاهُ, in art. عمى.] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And اعتامهُ signifies also قَصَدَهُ [i. e. <b><i><FONT COLOR="DarkBlue">He tended, betook himself,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">directed himself</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">his course</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">aim, to,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">towards, him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it;</FONT></i></b> &amp;c.]; like اِعْتَمَاهُ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
اعتبر	اعتبر <b><i><FONT COLOR="DarkBlue">He became admonished,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">reminded; he took warning,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">example:</FONT></i></b> in this sense the verb is used in the Kur lix. 2: and you say, اِعْتَبَرَ بِمَا مَضَى <b><i><FONT COLOR="DarkBlue">He became admonished</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">reminded,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he took warning</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">example, by what passed:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> and السَّعِيدُ مِنَ ا عْتَبَرَ بِغَيْرِهِ وَالشَّقِىُّ مَنِ ا عْتَبَرَ بِهِ غَيْرُهُ [<b><i><FONT COLOR="DarkBlue">The fortunate is he who takes warning by others, and the unfortunate is he by whom others take warning</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Kull p. 60.) </FONT></i></b> And عَبَرٌ [as inf. n. of ↓ عَبِرَ , aor. عَبَرَ ,] signifies the same as اِعْتِبَارٌ [as inf. n. of اِعْتَبَرَ in the sense expl. above]: <b><i><FONT COLOR="DarkOliveGreen"> (Fr, O, L, K, TA:) </FONT></i></b> whence the saying of the Arabs, اَللّٰهُمَّ ا جْعَلْنَا مِمَّنْ يَعْبَرُ الدُّنْيَا وَلَا يَعْبُرُهَا, <b><i><FONT COLOR="DarkOliveGreen"> (Fr, O, L, TA,) </FONT></i></b> with fet―h to the ب of يعبر in the first case, and with damm to it in the second case, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> meaning <b><i><FONT COLOR="DarkBlue">O God, make us to be of those who take warning,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">example, by the present world, and do not</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">pass through it</FONT></i></b> or] <b><i><FONT COLOR="DarkBlue">die quickly,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">soon,</FONT></i></b> until they content Thee by obedience: <b><i><FONT COLOR="DarkOliveGreen"> (Fr, O, L, TA:) </FONT></i></b> in the copies of the K, مِمَّنْ يَعْبُرُ الدُّنْيَا وَلَا يَعْمُرُهَا, the former verb with ب [and damm], and the latter with م [and damm]: and in the A is given, as a trad., اُعْبُرُوا الدُّنْيَا وَلَا تَعْمُرُوهَا: but the reading given by Sgh and in the L is pronounced by MF to be the right. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> See also عِبْرَةٌ. [And see 10, last sentence.] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">He took,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">regarded, what he witnessed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">saw,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">beheld, as an indication,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">evidence, of what was concealed from him:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he compared what was unapparent with what was apparent</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">and so judged of the former from analogy</FONT></i></b>]: or <b><i><FONT COLOR="DarkBlue">he considered the essential properties of things, and their modes of indication, in order that, by the consideration thereof, another thing, of their kind, might become known.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Kull p. 60.) </FONT></i></b> See, again, عِبْرَةٌ. Ibn―Seereen used to say, أَعْتَبِرُ الحَدِيثَ [<b><i><FONT COLOR="DarkBlue">I judge by comparison with what has been transmitted by tradition</FONT></i></b> from the Prophet]; meaning I interpret a dream according to what has been transmitted by tradition, like as I do according to the Kur―án; as when a crow is interpreted as meaning an unrighteous man, and a rib as meaning a woman, in imitation of forms of speech used by the Prophet. <b><i><FONT COLOR="DarkOliveGreen"> (O, * TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> See also 1, latter half, in two places. <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">He accounted,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">esteemed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">regarded,</FONT></i></b> a thing, <b><i><FONT COLOR="DarkBlue">in respect of predicamental order.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> See, again, عِبْرَةٌ. <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> [And <b><i><FONT COLOR="DarkBlue">He esteemed</FONT></i></b> a person, or thing; <b><i><FONT COLOR="DarkBlue">held</FONT></i></b> him, or it, <b><i><FONT COLOR="DarkBlue">in high estimation</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">regard.</FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">He took</FONT></i></b> a thing <b><i><FONT COLOR="DarkBlue">into account, regarded</FONT></i></b> it, or <b><i><FONT COLOR="DarkBlue">included</FONT></i></b> it <b><i><FONT COLOR="DarkBlue">in a mental view</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an examination.</FONT></i></b> Hence the phrase بِا عْتِبَارِ كَذَا <b><i><FONT COLOR="DarkBlue">With regard,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">respect,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">with regard had, to such a thing; in consideration of such a thing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of the implication thereof;</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">having regard,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">respect, to such a thing;</FONT></i></b> as also اِعْتِبَارًا لِكَذَا and بِكَذَا. And بِا عْتِبَارٍ وَاحِدٍ <b><i><FONT COLOR="DarkBlue">Considered in one respect; in one and the same light.</FONT></i></b> Hence also the phrase,] يُعْتَبَرُ كَذَا لِصِحَّةِ العَقْدِ <b><i><FONT COLOR="DarkBlue">Such a thing is made a condition</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">is taken into account</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">for the soundness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">validity, of the contract.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b7―]</FONT></b> اعتبر مِنْهُ means <b><i><FONT COLOR="DarkBlue">He wondered at him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA. In the CK, منه is omitted.) </FONT></i></b>
اعتبه	اعتبهُ , <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> inf. n. إِعْتَابٌ, with which ↓ عُتْبَى [q. v.] is syn.; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> and ↓ استعتبهُ ; <b><i><FONT COLOR="DarkBlue">He granted him his good will,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">favour; regarded him with good will,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">favour; became well pleased, content,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">satisfied, with him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> In the following verse of Sá'ideh Ibn―Jueiyeh, شَابَ الغُرَابُ وَلَا فُؤَادُكَ تَارِكٌ ذِكْرَ الغَضُوبِ وَلَا عِتَابُكَ يُعْتَبُ [<b><i><FONT COLOR="DarkBlue">The raven may become hoary but thy heart will not relinquish the remembrance of Ghadoob, nor will the reproof of thee be met with good will</FONT></i></b>], the last word is expl. by يُسْتَقْبَلُ بِعُتْبَى [meaning as rendered above, or <b><i><FONT COLOR="DarkBlue">be regarded with favour,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">be met by a return to such conduct as will make thy reprover well pleased with thee</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Or] <b><i><FONT COLOR="DarkBlue">He made him to be well pleased, content,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">satisfied:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, O:) </FONT></i></b> and the former verb is used in a contr. sense [or ironically] in the following verse of Bishr Ibn―Abee―Kházim, غَضِبَتْ تَمِيمٌ أَنْ يُقَتَّلَ عَامِرٌ يَوْمَ النِّسَارِ فَأُعْتِبُوا بِالصَّيْلَمِ [<b><i><FONT COLOR="DarkBlue">Temeem were angry because 'Ámir was slaughtered on the day of En―Nisár; so they were made contented by the sword:</FONT></i></b>] i. e., we contented them by slaughter: <b><i><FONT COLOR="DarkOliveGreen"> (S, * O, * TA: [see also the Ham p. 196:]) </FONT></i></b> [but the meaning may be, <b><i><FONT COLOR="DarkBlue">so they were made to return</FONT></i></b> from their anger <b><i><FONT COLOR="DarkBlue">by the sword:</FONT></i></b> that أُعْتِبَ sometimes signifies <b><i><FONT COLOR="DarkBlue">He was made to return</FONT></i></b> appears from an explanation, in the K, of a phrase in the Kur xli. 23: see 10:] and أَعْتَبَنِى and ↓ اِسْتَعْتَبَنِى signify also <b><i><FONT COLOR="DarkBlue">He returned to making me happy,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">doing what was pleasing to me, from doing evil to me:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he left off doing that for which I was angry with him, and returned to that which made me to be well pleased with him:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or the former signifies <b><i><FONT COLOR="DarkBlue">he removed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">did away with,</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">my</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">complaint and reproof;</FONT></i></b> the ا having a privative effect: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> and أَعْتَبَهُ مِنْ شَكْوَاهُ means <b><i><FONT COLOR="DarkBlue">He caused him to be pleased</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">contented</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">and so relieved him from his complaint</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Har p. 337. [See also أَشْكَاهُ.]) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And [hence, app.,] أَعْتَبَنِى signifies <b><i><FONT COLOR="DarkBlue">He cancelled a bargain,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">contract, with me.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> اعتب and ↓ استعتب also signify <b><i><FONT COLOR="DarkBlue">He returned from doing an evil action, a crime, a sin, a fault,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an offence:</FONT></i></b> or the former signifies <b><i><FONT COLOR="DarkBlue">he returned from doing evil to do that which made him who reproved</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">blamed him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">who was angry with him, to be well pleased with him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> It is said in a prov., مَا مُسِىْءٌ مَنْ أَعْتَبَ [<b><i><FONT COLOR="DarkBlue">He is not an evildoer who returns from his evil conduct</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And اعتب <b><i><FONT COLOR="DarkOliveGreen"> (K) and ↓ اغتتب (S, K) </FONT></i></b> likewise signify <b><i><FONT COLOR="DarkBlue">He turned away,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">turned back,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">reverted,</FONT></i></b> from a thing: <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K:) </FONT></i></b> and the latter is also expl. as meaning <b><i><FONT COLOR="DarkBlue">he turned back</FONT></i></b> from a thing, or an affair in which he was engaged, to another thing, or affair: <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K:) </FONT></i></b> so accord. to Fr, <b><i><FONT COLOR="DarkOliveGreen"> (S, O, TA,) </FONT></i></b> from the phrase لَكَ العُتْبَى signifying as expl. below <b><i><FONT COLOR="DarkOliveGreen"> (voce عُتْبَى) </FONT></i></b> on his authority. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> See also 3. <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> أُعْتِبَ said of a bone that has been set is like أُتْعِبَ [meaning <b><i><FONT COLOR="DarkBlue">It was caused to have a defect in it, so that there remained in it a constant swelling,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">so that a lameness resulted:</FONT></i></b> see عَتَبٌ]: and تَعْتَابٌ [of which the verb may be either ↓ عُتِبَ or ↓ عُتِّبَ ] has the meaning of its inf. n., إِعْتَابٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
اعتجرت	اعتجرت <b><i><FONT COLOR="DarkBlue">She</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a woman) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">bound a</FONT></i></b> مِعْجَر [q. v.] <b><i><FONT COLOR="DarkBlue">upon her head;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">she attired herself with the</FONT></i></b> مِعْجَر: <b><i><FONT COLOR="DarkOliveGreen"> (O, Msb:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">with a</FONT></i></b> خِمَار: <b><i><FONT COLOR="DarkOliveGreen"> (Mgh:) </FONT></i></b> اِعْتِجَارٌ is <b><i><FONT COLOR="DarkBlue">a mode of attiring peculiar to a woman,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">resembling that termed</FONT></i></b> اِلْتِحَافٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And اعتجر <b><i><FONT COLOR="DarkBlue">He wound a turban round his head:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IF, S, Mgh, O, Msb:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">he wound a turban</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (or <b><i><FONT COLOR="DarkBlue">a piece of cloth,</FONT></i></b> TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">upon his head without turning</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">a portion of</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">it beneath his lower jaw;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Az, El―Ghooree, Mgh, K, * TA;) </FONT></i></b> as also اِقْتَعَطَ: the winding it in which manner [and so wearing it] in prayer, is forbidden: but another explanation, which is, <b><i><FONT COLOR="DarkBlue">he wound the turban upon his head so as to show the</FONT></i></b> هَامَة [or <b><i><FONT COLOR="DarkBlue">crown of the head</FONT></i></b>], is more probable; as it is from مِعْجَرٌ, meaning “ a piece of a cloth, like a fillet, wound upon the round of a woman's head. ” <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b> One says, ↓ هُوَ حَسَنُ المُعْتَجَرِ <b><i><FONT COLOR="DarkBlue">He is comely in respect of the manner of winding the turban upon the head.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> [See also عِجْرَةٌ: and see مُعْتَجِرٌ.] <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> One says also اعتجرت بِغُلَامٍ, or بِجَارِيَةٍ, meaning <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">She brought forth a boy,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a girl, after she had despaired of her giving birth to a child.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, K, TA.) </FONT></i></b>
اعتد	اعتدّ <b><i><FONT COLOR="DarkBlue">It was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, numbered, counted, reckoned,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">computed.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O.) </FONT></i></b> Many of the learned say that ↓ انعدّ should not be [thus] used as a quasi―pass. of عَدَّهُ: it is said to be vulgar, or bad. <b><i><FONT COLOR="DarkOliveGreen"> (MF.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> اعتدّهُ: see 1, first and last sentences. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> One says also اعتدّ بِهِ <b><i><FONT COLOR="DarkOliveGreen"> (S, O, Msb) </FONT></i></b> meaning <b><i><FONT COLOR="DarkBlue">He included it in a numbering,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">reckoning.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> [And hence, <b><i><FONT COLOR="DarkBlue">He made account of it; accounted it a matter of importance.</FONT></i></b> And لَا يُعْتَدُّ بِهِ <b><i><FONT COLOR="DarkBlue">No account is made of it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">him; it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he, is not reckoned,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">esteemed, as of any account,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">importance:</FONT></i></b> a phrase of frequent occurrence.] <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> [<b><i><FONT COLOR="DarkBlue">He made it ready, prepared it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">provided it:</FONT></i></b>] see 4. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also 10. <p></p><b><FONT COLOR="SaddleBrown">[―A4―]</FONT></b> اِعْتَدَّتْ, said of a woman, <b><i><FONT COLOR="DarkBlue">She observed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">kept, the period of her</FONT></i></b> عِدَّة [q. v.]. <b><i><FONT COLOR="DarkOliveGreen"> (S, O.) </FONT></i></b>
اعتدل	اعتدل <b><i><FONT COLOR="DarkBlue">It was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, right,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in a right condition; direct,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rightly directed; straight,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">even;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O, Msb, TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">equal;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (as a pair of scales, or a weight, and a measure, &amp;c.; TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">equable,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">uniform;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA;) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">symmetrical, proportionate,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">suitable in itself</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">in its parts</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> The saying, cited by Sh, وَا عْتَدَلَتْ ذَاتُ السَّنَامِ الأَمْيَلِ means <b><i><FONT COLOR="DarkBlue">And she that had an inclining hump became straight</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">and erect</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">in her hump</FONT></i></b> by reason of fatness. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And one says جَارِيَةٌ حَسَنَةُ الاِعْتِدَالِ <b><i><FONT COLOR="DarkBlue">A girl,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">young woman, goodly in respect of stature</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">proportion</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b> And اعتدل الشِّعْرُ <b><i><FONT COLOR="DarkBlue">The poetry,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">verse, was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, measured, and right in its feet.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">It was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, of a middling sort, in quantity,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">quality;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA;) </FONT></i></b> as a body between tallness and shortness, and water between the hot and the cold; and [<b><i><FONT COLOR="DarkBlue">moderate,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">temperate,</FONT></i></b>] as a day of which the air is pleasant. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
اعتده	اعتدهُ , <b><i><FONT COLOR="DarkOliveGreen"> (S, O, Msb, K,) </FONT></i></b> inf. n. إِعْتَادٌ; <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> and ↓ عتّدهُ , <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K,) </FONT></i></b> inf. n. تَعْتِيدٌ; <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He made it ready,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">prepared it,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O, Msb, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">for a</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">future</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">day.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O.) </FONT></i></b> The former verb occurs in the Kur xii. 31. <b><i><FONT COLOR="DarkOliveGreen"> (S, O, Msb.) </FONT></i></b> Yaakoob says that the [former] ت in أَعْتَدْتُهُ is a substitute for the [former] د in أَعْدَدْتُهُ: and some say that أَعَدَّ is originally أَعْتَدَ; but others deny this. <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b>
اعتذب	اعتذب <b><i><FONT COLOR="DarkBlue">He made</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">the</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">two ends</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (عَذَبَتَيْنِ) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of his turban to hang down behind.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, K, TA.) </FONT></i></b>
اعتذر	اعتذر , <b><i><FONT COLOR="DarkOliveGreen"> (S, O, Msb, &amp;c.,) </FONT></i></b> inf. n. اِعْتِذَارٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, O, TA,) </FONT></i></b> and [quasi―inf. ns.] ↓ عِذْرَةٌ and ↓ مَعْذِرَةٌ ; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> and for اعتذر one says also اِعَذَّرَ, aor. يَعَذِّرُ, inf. n. اِعِذَّارٌ; and it is allowable to say اِعِذِّرَ, aor. يَعِذِّرُ; but the former of these two variations is the more approved; <b><i><FONT COLOR="DarkOliveGreen"> (AHeyth, TA;) </FONT></i></b> [in the former case, the original being changed to اِعَتْذَرَ, then to اِعَذْذَرَ, then to اِعَذَّرَ; and in the latter case, to اِعْتْذَرَ, then to اِعِتْذَرَ, then to اِعِذْذَرَ, then to اِعِذْرَ, and then to اِعِذِّرَ;] <b><i><FONT COLOR="DarkBlue">He excused himself; he adduced,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">urged, an excuse,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a plea, for himself;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Fr, S, * O, * TA;) </FONT></i></b> as also ↓ تعذّر . <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K.) </FONT></i></b> [See عُذْرٌ.] You say, اعتذر إِلَىَّ [<b><i><FONT COLOR="DarkBlue">He excused himself to me;</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">he begged me to accept his excuse;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> and AZ says, I have heard two Arabs of the desert, one of the tribe of Temeem and one of the tribe of Keys, say, إِلَى ↓ تَعَذَّرْتُ الرَّجُلِ in the sense of اِعْتَذَرْتُ [i. e. <b><i><FONT COLOR="DarkBlue">I excused myself to the man</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And اعتذر مِنْ ذَنْبِهِ <b><i><FONT COLOR="DarkOliveGreen"> (S, * O, * TA) </FONT></i></b> and ↓ تعذّر <b><i><FONT COLOR="DarkOliveGreen"> (TA) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">He excused himself,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">urged an excuse, for his crime, sin,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">misdeed:</FONT></i></b> or] <b><i><FONT COLOR="DarkBlue">he asserted himself to be clear of his crime, sin,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">misdeed.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And اعتذر عَنْ فِعْلِهِ [or مِنْ فعله] <b><i><FONT COLOR="DarkBlue">He showed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">manifested, his excuse for his deed.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> [It is said that] the primary meaning of الاِعْتِذَارُ is <b><i><FONT COLOR="DarkBlue">The cutting a man off from the object of his want, and from that to which he clings in his heart.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [Hence, perhaps, one says اعتذر meaning <b><i><FONT COLOR="DarkBlue">He excused himself for not complying with a claim,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">request.</FONT></i></b>] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also 4, in two places, near the beginning. <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">He did not adduce an excuse.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Fr, TA.) </FONT></i></b> [Thus it has two contr. significations. See also 2.] <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">He complained,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, Msb, K,) </FONT></i></b> مِنْهُ <b><i><FONT COLOR="DarkBlue">of him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> And اعتذرت المِيَاهُ <b><i><FONT COLOR="DarkBlue">The waters stopped, ceased,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became cut off.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also 5, last sentence but one, in two places. <p></p><b><FONT COLOR="SaddleBrown">[―A4―]</FONT></b> And اعتذر العِمَامَةَ <b><i><FONT COLOR="DarkBlue">He made the turban to have two portions</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">its two ends</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">hanging down behind.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A5―]</FONT></b> And الاِعْتِذَارُ signifies also <b><i><FONT COLOR="DarkBlue">The act of devirginating.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O, [See عُذْرَةٌ.]) </FONT></i></b>
اعتذق بكرة من إبله	اعتذق بَكْرَةً مِنْ إِبِلِهِ <b><i><FONT COLOR="DarkBlue">He made a mark,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sign, upon a young female of his camels, for his riding her before she had been trained:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, K: * [the K has لِيَقْبِضَهَا in the place of لِيَقْتَضِبَهَا, which latter is the reading in the O, and is evidently the right:]) </FONT></i></b> the mark, or sign, is termed ↓ عَذْقَةٌ , as mentioned by Az. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And اعتذقهُ بِكَذَا means اِخْتَصَّهُ بِهِ [i. e. <b><i><FONT COLOR="DarkBlue">He distinguished him particularly, peculiarly,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">specially, by such a thing;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he particularized him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">particularly</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">peculiarly</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">specially characterized him, thereby</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (O, K;) </FONT></i></b> namely, a man. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And اعتذق <b><i><FONT COLOR="DarkBlue">He made</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">the</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">two ends of his turban to hang down behind;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, O, K;) </FONT></i></b> like اعتذب. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
اعتذل	اعتذل <b><i><FONT COLOR="DarkBlue">He blamed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">censured, himself:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O, Msb:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> قَبِلَ المَلَامَةَ [<b><i><FONT COLOR="DarkBlue">he admitted,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">accepted, blame,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">censure</FONT></i></b>]; as also ↓ تعذّل : <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> [or, accord. to SM,] one says, اعتذل الرَّجُلَ and ↓ تعذّل as meaning قَبِلَ مِنْهُ المَلَامَةَ وَأَعْتَبَ [i. e. <b><i><FONT COLOR="DarkBlue">he admitted,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">accepted, blame,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">censure, from the man, and reverted;</FONT></i></b> but I think that the right reading is الرَّجُلُ, and that منه should be erased]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">He shot,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cast, a second time;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ISk, O, K;) </FONT></i></b> having shot, or cast, and missed: <b><i><FONT COLOR="DarkOliveGreen"> (ISk, O:) </FONT></i></b> or, accord. to the A, <b><i><FONT COLOR="DarkBlue">he blamed himself for having missed, and therefore shot,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cast, a second time, and hit.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> اِعْتَزَمَ [perhaps said of a man, and meaning <b><i><FONT COLOR="DarkBlue">He kept to the course,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">right course, in running,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">walking, &amp;c.:</FONT></i></b> but more probably, I think, said of a horse, meaning <b><i><FONT COLOR="DarkBlue">he went along overcoming his rider, in his running, not complying with his desire when he pulled him in</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> accord. to AA, said of a horse as meaning <b><i><FONT COLOR="DarkBlue">he went quickly, after slowness, and strove,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">exerted himself.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> And اعتذل يَوْمُنَا <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Our day became intensely hot;</FONT></i></b> as though it had been remiss, and made amends for its remissness by excess, blaming itself for what had proceeded from it. <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b>
اعترام الفتن	اِعْتِرَامُ الفِتَنِ <b><i><FONT COLOR="DarkBlue">The being,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">becoming, hard to be borne, severe,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">distressing,</FONT></i></b> said <b><i><FONT COLOR="DarkBlue">of</FONT></i></b> فِتَن [i. e. <b><i><FONT COLOR="DarkBlue">trials,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">conflicts and factions,</FONT></i></b> &amp;c.]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> اِعْتَرَمَت, said of a mare, <b><i><FONT COLOR="DarkBlue">She went at random, heedlessly,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in a headlong manner, not obeying guidance;</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">deviated from the right course.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ham p. 277.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And, said of a mother, <b><i><FONT COLOR="DarkBlue">She sought one who would suck her breast:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">she sucked the milk from her own breasts and spirted it forth from her:</FONT></i></b> a poet says, لَا تَلْغُِبَنَّ كَأُمِّ الغُلَا تَعْتَرِمْ ↓ مِ إِلَّا تَجِدْ عَارِمًا [in my original لا تلغينّ; for which I have substituted what I think to be the right reading: i. e. <b><i><FONT COLOR="DarkBlue">Do not thou become wearied like the mother of the boy if she find not a sucker of her breast, seeking for such:</FONT></i></b> or] he means, if she finds not one who will suck her, she contrives, and milks her own breasts, and sometimes she sucks it [i. e. the milk] and spirts it forth from her mouth: accord. to IAar, this is said to him who imposes upon himself the task of doing that which is no part of his business: or, accord. to Az, the meaning is, be not thou like him who censures, or satirizes, himself, when he finds not whom he may censure, or satirize. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> See also 1, last sentence.
اعتراه	اعتراهُ : see 1, in six places. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> قَصَدَ عَرَاهُ i. e. نَاحِيَتَهُ [app. as meaning <b><i><FONT COLOR="DarkBlue">He repaired to his region,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">quarter;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">his vicinage</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> خَبَلَهُ [<b><i><FONT COLOR="DarkBlue">He,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, rendered him possessed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">insane;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">unsound in his intellect,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in a limb</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">member</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
اعترش	اعترش <b><i><FONT COLOR="DarkBlue">He made,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">took, for himself an</FONT></i></b> عَرِيش. <b><i><FONT COLOR="DarkOliveGreen"> (O, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> اعترش العِنَبُ <b><i><FONT COLOR="DarkBlue">The grapes mounted</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">upon the</FONT></i></b> عَرِيش, <b><i><FONT COLOR="DarkOliveGreen"> (O, K,) </FONT></i></b> or, as in the Mufradát, <b><i><FONT COLOR="DarkBlue">upon their</FONT></i></b> عريش, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">upon the</FONT></i></b> عِرَاش [which may be a pl. of عَرِيشٌ, like عَرَائِشُ, or perhaps it is a mistranscription for this last word]: <b><i><FONT COLOR="DarkOliveGreen"> (S: so in two copies:) </FONT></i></b> and in like manner, اعترش العِنَبُ العَرِيشَ: <b><i><FONT COLOR="DarkOliveGreen"> (L, TA: [expl. by عَلَاهُ عَلَى العِرَاشِ, which seems to be a mistake for عَلَا عَلَى العِرِيشِ:]) </FONT></i></b> and اعترشت القُضْبَانُ عَلَى العَرِيشِ <b><i><FONT COLOR="DarkBlue">The branches,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">shoots, mounted upon the</FONT></i></b> عريش. <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b>
اعترض	اعترض : see عَرَضَ, near the beginning, where these two verbs and اعرض and تعرّض, are said to be used as syn., app. in the senses expl. there and in the beginning of 5. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence,] اعترض عَلَيْهِ <b><i><FONT COLOR="DarkBlue">He opposed, resisted,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">withstood, him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it;</FONT></i></b> syn. اِمْتَنَعَ. <b><i><FONT COLOR="DarkOliveGreen"> (MA.) </FONT></i></b> [See 1 in art. شنف, in two places.] <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> See also 5, second sentence. <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> And see from عَرَضَ لَهُ as signifying “ it happened to him ” as far as the end of the sentence explaining اعترض الشَّىْءُ دُونَ الشَّىْءِ. اعترض signifies [<b><i><FONT COLOR="DarkBlue">It lay,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">extended, breadthwise, across, transversely, athwart, sideways, obliquely,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">horizontally:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">so as to present an obstacle:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">so intervened in any manner;</FONT></i></b> as shown in the part last referred to, above: or rather it has both of these meanings; and in the former sense it is used, in the TA, art. حر, in describing the direction of an asterism, opposed to اِنْتَصَبَ: or, in other words,] <b><i><FONT COLOR="DarkBlue">it</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a thing, S) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">became,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became an obstacle,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (صَارَ عَارِضًا, S, O,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">like a piece of wood lying across,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">athwart,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">obliquely,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (مُعْتَرِضَةً,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in a channel of running water,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a road,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, L,) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">the like, preventing persons from passing along it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> It is also said [of a collection of clouds appearing, or presenting itself, or extending sideways, or stretching along in the horizon like a mountain; see عَارِضٌ: and] of a building, or other thing, such as a trunk of a palm―tree, or a mountain, lying in a road: and as this prevents the passengers from passing along the road, it is used as signifying <b><i><FONT COLOR="DarkBlue">He,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, prevented,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hindered:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, K:) </FONT></i></b> it is quasi―pass. of عَرَضَهُ. <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA.) </FONT></i></b> [And hence,] اُعْتُرِضَ عَنِ ا مْرَأَتِهِ, <b><i><FONT COLOR="DarkOliveGreen"> (O, TA,) </FONT></i></b> not اِعْتَرَضَ, as the K seems to indicate, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He was prevented from going in to his wife, by an obstacle that befell him, arising from the jinn,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">genii,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">from disease:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, K, TA:) </FONT></i></b> occurring in a trad. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> [Hence,] اِعْتِرَاضٌ which is forbidden in a trad. [respecting horseracing] signifies A man's <b><i><FONT COLOR="DarkBlue">coming intermediately with his horse, in a part of the course, and so entering among the</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">other</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">horses.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, L, K.) </FONT></i></b> [See also عَارَضَ الجِنَازَةَ.] <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> [And hence,] اعترض الشَّهْرَ <b><i><FONT COLOR="DarkBlue">He commenced</FONT></i></b> [the observances of] <b><i><FONT COLOR="DarkBlue">the month not from the beginning thereof.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b7―]</FONT></b> [اعترضت الجُمْلَةُ <b><i><FONT COLOR="DarkBlue">The clause intervened parenthetically.</FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b8―]</FONT></b> اعترض عَلَيْهِ <b><i><FONT COLOR="DarkBlue">He interposed</FONT></i></b> in an argument, or the like, <b><i><FONT COLOR="DarkBlue">objecting against him</FONT></i></b> something, by way of confutation]. And اعترض عَلَى أَحَدٍ مِنْ قَوْلٍ أَوْفِعْلٍ <b><i><FONT COLOR="DarkBlue">He attributed to any one an error in respect of a saying or an action.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Har p. 687.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b9―]</FONT></b> اعترض الفَرَسُ فِى رَسَنِهِ <b><i><FONT COLOR="DarkBlue">The horse was perverse, untoward,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">intractable,</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">in his halter,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">to his leader;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, O, K;) </FONT></i></b> as also ↓ تعرّض . <b><i><FONT COLOR="DarkOliveGreen"> (TA. [See مُعْتَرِضٌ.]) </FONT></i></b> And اِعْتَرِاضٌ in a man is The <b><i><FONT COLOR="DarkBlue">appearing and engaging in what is vain,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">false, and refusing to obey the truth.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b10―]</FONT></b> اعترضهُ <b><i><FONT COLOR="DarkBlue">He faced him, and advanced towards him:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Har p. 420) </FONT></i></b> and اعترض عَرْضَهُ and عُرْضَهُ [has nearly, if not exactly, the same signification]: see عَرَضَ. And اعتراض also signifies The <b><i><FONT COLOR="DarkBlue">coming in upon any one:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">entering upon an affair.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Har p. 687.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b11―]</FONT></b> [اعترض لَهُ often means <b><i><FONT COLOR="DarkBlue">He presented himself,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">advanced,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">came forward, to him:</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">he addressed</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">betook himself,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">advanced,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">went forward, to it;</FONT></i></b> namely, an action; like تعرّض له: see its syns. اِنْبَرَى and تَبَرَّى.] <p></p><b><FONT COLOR="DarkRed">[―b12―]</FONT></b> See also 5, second sentence. <p></p><b><FONT COLOR="DarkRed">[―b13―]</FONT></b> اعترض لَهُ بِسَهْمٍ <b><i><FONT COLOR="DarkBlue">He advanced towards him with an arrow, and shot at him, and slew him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b14―]</FONT></b> اعترض لِلْمَعْرُوفِ: see 5. <p></p><b><FONT COLOR="DarkRed">[―b15―]</FONT></b> يَعْتَرِضُ فِى سَيْرِهِ: see 5, near the end. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> اعترض <b><i><FONT COLOR="DarkBlue">He rode while reviewing the army,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">body of soldiers,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">making them to pass by him and examining their state,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K,) </FONT></i></b> عَلَى الدَّابَّةِ <b><i><FONT COLOR="DarkBlue">upon the beast.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> اعترض الجُنْدُ <b><i><FONT COLOR="DarkBlue">The army,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">body of soldiers, was reviewed:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, L:) </FONT></i></b> quasi―pass. of عَرَضَ الجُنْدَ [which signifies the same as the phrase next following]. <b><i><FONT COLOR="DarkOliveGreen"> (O, L, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> اعترض الجُنْدَ: and المَتَاعَ وَنَحْوَهُ and اعترضهُ عَلَى عَيْنِهِ: see عَرَضَ, last quarter. <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> اِعترض عِرْضَهُ: and اعترض فُلَانًا: see عَرَضَ, last quarter. <p></p><b><FONT COLOR="SaddleBrown">[―A4―]</FONT></b> اعترض البَعِيرَ <b><i><FONT COLOR="DarkBlue">He rode the camel while refractory,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">untractable,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">as yet.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> And اعترض العَرُوضَ <b><i><FONT COLOR="DarkBlue">He took the untrained she―camel in her untrained state.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA. [In the original of this explanation is a mistranscription, which I have rectified in the translation; اخذعا for أَخَذَهَا.]) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence, app.,] اعترض فُلَانٌ الشَّىْءَ <b><i><FONT COLOR="DarkBlue">Such a one undertook the thing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">constrained himself to do it, it being difficult,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">troublesome,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">inconvenient.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAth.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A5―]</FONT></b> اعترض الشَّوْكَ <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He ate the thorns:</FONT></i></b> and الشَّوْكَ ↓ عَرَضَ , aor. عَرُضَ , inf. n. عَرَضَ, <b><i><FONT COLOR="DarkBlue">he took and ate of the thorns:</FONT></i></b> both said of a sheep or goat, or rather of a camel: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and [in like manner] one says of a camel, الشَّجَرَ ذَا الشَّوْكِ بِفِيهِ ↓ عَارَضَ : and the camel that does so is said to be ذُو عِرَاضٍ. <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A6―]</FONT></b> See also 10, in five places. <p></p><b><FONT COLOR="SaddleBrown">[―A7―]</FONT></b> اعترض مِنْهُ [<b><i><FONT COLOR="DarkBlue">He accepted an equivalent,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a substitute,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">compensation, for it</FONT></i></b>]. You say, كَانَ عَلَى فُلَانٍ نَقْدٌ فَأَعْسَرْتُهُ فَا عْتَرَضْتُ مِنْهُ [<b><i><FONT COLOR="DarkBlue">Such a one owed a debt of money, and I demanded it of him when it was difficult for him to pay it, and I accepted an equivalent,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">for it</FONT></i></b>]: and اعترضوا مِنْهُ, referring to blood, when retaliation has been refused, means <b><i><FONT COLOR="DarkBlue">they accepted</FONT></i></b> [قَبِلُوا, for which اقبلوا has been substituted by the copyists in the L and TA,] <b><i><FONT COLOR="DarkBlue">the bloodwit</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">as a compensation for it</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b>
اعترف به	اعترف بِهِ <b><i><FONT COLOR="DarkBlue">He acknowledged it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">confessed it,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, O, Msb, K,) </FONT></i></b> namely, a misdeed, <b><i><FONT COLOR="DarkOliveGreen"> (S, O,) </FONT></i></b> or a thing; <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb;) </FONT></i></b> and so به ↓ عَرَفَ and لَهُ, namely, his misdeed [&amp;c.]; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> [for] sometimes they put عَرَفَ in the place of اعترف; <b><i><FONT COLOR="DarkOliveGreen"> (O;) </FONT></i></b> and so ↓ عَرَفَهُ : <b><i><FONT COLOR="DarkOliveGreen"> (Ksh and Bd and Jel in xvi. 85:) </FONT></i></b> [الإِحْسَانِ ↓ عِرْفَانُ <b><i><FONT COLOR="DarkOliveGreen"> (occurring in the K voce شُكْرٌ &amp;c.) </FONT></i></b> means <b><i><FONT COLOR="DarkBlue">The acknowledgment,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">confession, of beneficence; thankfulness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">gratitude:</FONT></i></b>] and one says, لأَِحَدٍ يَصْرَعُنِى ↓ مَا أَعْرِفُ <b><i><FONT COLOR="DarkOliveGreen"> (S, O, TA) </FONT></i></b> i. e. ما أَعْتَرِفُ, <b><i><FONT COLOR="DarkOliveGreen"> (S, O,) </FONT></i></b> meaning <b><i><FONT COLOR="DarkBlue">I do not acknowledge</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">any one that will throw me down</FONT></i></b>]: this was said by an Arab of the desert. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> اعترف إِلَىَّ <b><i><FONT COLOR="DarkBlue">He acquainted me with his name and condition.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> And اعترف لَهُ <b><i><FONT COLOR="DarkBlue">He described himself to him in such a manner as that he would certify himself of him thereby.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [See also 5.] <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> اعترف also signifies <b><i><FONT COLOR="DarkBlue">He described</FONT></i></b> a thing that had been picked up, and a stray―beast, <b><i><FONT COLOR="DarkBlue">in such a manner as that he would be known to be its owner.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> And you say, اِعْتَرَفْتُ القَوْمَ, <b><i><FONT COLOR="DarkOliveGreen"> (S, O,) </FONT></i></b> or فُلَانًا, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">I asked the people,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">party,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">such a one,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">respecting a subject of information, in order that I might know it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> See also 1, former half. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> And see 1, last quarter, in two places.
اعتركوا	اعتركوا , <b><i><FONT COLOR="DarkOliveGreen"> (S, O,) </FONT></i></b> or اعتركوا فِى المَعْرَكَةِ, <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> [and ↓ تعاركوا , mentioned by Freytag, and agreeable with analogy, but I do not find any authority for it,] <b><i><FONT COLOR="DarkBlue">They pressed, straitened,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">crowded, one another,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O, TA,) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">rubbed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rubbed and pressed, one another,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">strove together,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">fought one another,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in the place of fight,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">battle;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K, TA;) </FONT></i></b> and فِى الخُصُومَةِ [<b><i><FONT COLOR="DarkBlue">in altercation</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And اعتركتِ الإِبِلُ فِى الوِرْدِ <b><i><FONT COLOR="DarkBlue">The camels pressed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">crowded, one another, in the coming to water.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> [See also 3.] <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> اعتركت مِعْرَكَةً, <b><i><FONT COLOR="DarkOliveGreen"> (Ibn― 'Abbád, O,) </FONT></i></b> or بِمِعْرَكَةٍ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> said of a woman [menstruating] <b><i><FONT COLOR="DarkBlue">She stuffed her vulva with a piece of rag.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ibn―'Abbád, O, K.) </FONT></i></b>
اعتزبه	اعتزّبِهِ <b><i><FONT COLOR="DarkBlue">He reckoned himself strong,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">mighty,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkOliveGreen"> (عَزِيز,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">by means of him;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, * K;) </FONT></i></b> [as also به ↓ استعزّ .] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also 5. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> And see 1, in two places.
اعتزله	اعتزلهُ and ↓ تعزّلهُ both signify the same, <b><i><FONT COLOR="DarkOliveGreen"> (S, O, TA,) </FONT></i></b> i. e. <b><i><FONT COLOR="DarkBlue">He went apart, away,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">aside; removed;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">separated himself; from him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, TA:) </FONT></i></b> and so اعتزل عَنْهُ and عنه ↓ تعزّل : <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or اِعْتَزَلْتُ النَّاسَ and ↓ تَعَزَّلْتُهُمْ <b><i><FONT COLOR="DarkBlue">I went apart, away,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">aside; removed;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">separated myself; from men,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the people;</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">withdrew from association,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">communion, with them; seceded from them;</FONT></i></b>] and <b><i><FONT COLOR="DarkBlue">left, forsook,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">quitted, them:</FONT></i></b> and both verbs are sometimes used intransitively: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> [i. e.] اعتزل and ↓ تعزّل [used alone sometimes] signify <b><i><FONT COLOR="DarkBlue">he went apart, away,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">aside;</FONT></i></b> &amp;c.; as also ↓ انعزل : <b><i><FONT COLOR="DarkOliveGreen"> (K, TA: [the last omitted in this place in the CK; but mentioned afterwards, voce تعازلوا:]) </FONT></i></b> and they said, عَنِ النَّاسِ ↓ انعزل meaning <b><i><FONT COLOR="DarkBlue">he went apart,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">aside, from men,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the people:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> and one says, of a pastor, يَعْتَزِلُ مِنَ النَّاسِ ↓ بِمَاشِيَتِهِ وَيَرْعَاهَا بِمَعْزِلٍ [<b><i><FONT COLOR="DarkBlue">He goes apart,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">aside, with his cattle, and pastures them in a place remote,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">separate, from men,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the people</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S, O.) </FONT></i></b> وَ إِنْ لَمْ تُؤْمِنُوا لِىْ فَا عْتَزِلُونِ, in the Kur [xliv. 20], means, accord. to Ibn―'Arafeh, [<b><i><FONT COLOR="DarkBlue">And if ye believe me not,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">leave me on equal terms, not being against me nor for me.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O.) </FONT></i></b> [And you say, اعتزلهُ إِلَى غَيْرِهِ <b><i><FONT COLOR="DarkBlue">He withdrew himself from him to another:</FONT></i></b> see Har p. 245.] And اِعْتَزَلَهَا, expl. above, as syn. with عَزَلَ عَنْهَا: see 1. And يَعْتَزِلُ الحَرْبَ [<b><i><FONT COLOR="DarkBlue">He withholds himself,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">keeps aloof, from war,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">battle</FONT></i></b>]: said of him who has no weapon. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
اعتزى إليه	اعتزى إِلَيْهِ <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, * Msb, K) </FONT></i></b> and لَهُ <b><i><FONT COLOR="DarkOliveGreen"> (K) <b><i><FONT COLOR="DarkBlue">He asserted his</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">own</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">relationship</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">of son</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">to him:</FONT></i></b> (S, Mgh, * Msb, K:) </FONT></i></b> [you say, اعتزى إِلَى فُلَانٍ and لِفُلَانٍ <b><i><FONT COLOR="DarkBlue">He asserted his relationship of son to such a one:</FONT></i></b>] and so ↓ تعزّى , <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb, K,) </FONT></i></b> and ↓ عَزَا . <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> It is said in a trad., ↓ مَنْ تَعَزَّى الجَاهِلِيَّةِ فَأَعِضُّوهُ بِهَنِ أَبِيهِ وَلَا تَكْنُوا ↓ بِعَزَآءِ [expl. in art. عض: see 4 in that art.]. <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb.) </FONT></i></b> See also art. عزى.
اعتسره	اعتسرهُ in the sense of اقتسرهُ: see عَسَرَهُ. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> اعتسر النَّاقَةَ <b><i><FONT COLOR="DarkBlue">He rode the she―camel before she was trained,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, O,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">while she was difficult to manage:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he took her in the first stage of her training, while yet difficult to manage, and attached her rein to her nose, and rode her.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> Hence, اعتسر الكَلَامَ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He uttered the speech without premeditation; without measuring and preparing it in his mind.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Az, A.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> اعتسر مِنْ مَالِ وَلَدِهِ <b><i><FONT COLOR="DarkBlue">He took of the property of his son,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">child,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">children, against the wish of the latter:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K:) </FONT></i></b> so occurring in a trad., with س; from الاعتسار signifying “ the act of forcing, or compelling: ” but accord. to one relation of that trad., it is with ص. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
اعتسمته	اِعْتَسَمْتُهُ <b><i><FONT COLOR="DarkBlue">I gave him what he coveted from me.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> And الاِعْتِسَامُ signifies الاِكْتِسَابُ [expl. above]: see 1. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">The sheep's,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">goats', bringing forth, and the pastor's coming and putting to every one of them her young one.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> [Accord. to the TK, one says, اِعْتَسَمَتِ الشَّاةُ, <b><i><FONT COLOR="DarkOliveGreen"> (using الشاة, as is sometimes done, in the sense of the coll. gen. n. الشَّآءُ, or the former may be a misprint for the latter,) </FONT></i></b> meaning <b><i><FONT COLOR="DarkBlue">The sheep,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">goats, brought forth,</FONT></i></b> &amp;c.] <p></p><b><FONT COLOR="SaddleBrown">[―A4―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">The taking and wearing an old and worn―out sandal,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">boot.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> [Accord. to the TK, one says, اعتسم النَّعْلَ, or الخُفَّ, meaning <b><i><FONT COLOR="DarkBlue">He took the sandal,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the boot, in an old and worn―out state, and wore it.</FONT></i></b>]
اعتشى	اعتشى <b><i><FONT COLOR="DarkBlue">He journeyed in the time of the</FONT></i></b> عِشَآء [or <b><i><FONT COLOR="DarkBlue">nightfall</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (K, TA:) </FONT></i></b> like اهتجر meaning “ he journeyed in the time of the هَاجِرَة. ” <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See also 1, latter half.
اعتصب بالعمامة	اعتصب بِالعِمَامَةِ [<b><i><FONT COLOR="DarkBlue">He attired himself,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">surrounded his head, with the turban</FONT></i></b>], and بِالتَّاجِ [<b><i><FONT COLOR="DarkBlue">with the crown</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S, O.) </FONT></i></b> And اعتصب التَّاجَ عَلَى رَأْسِهِ <b><i><FONT COLOR="DarkBlue">He encircled his</FONT></i></b> [own] <b><i><FONT COLOR="DarkBlue">head with the crown.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Az, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> اعتصب النَّاقَةَ: see 1, in the middle of the first quarter. <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> اعتصبوا <b><i><FONT COLOR="DarkBlue">They became formed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">collected, into companies such as those whereof one is called</FONT></i></b> عُصْبَة: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or, <b><i><FONT COLOR="DarkBlue">into one of such companies.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, L, TA.) </FONT></i></b> [See also 12.] <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> اعتصب بِهِ: see 5, last sentence.
اعتصت النواة	اِعْتَصَتِ النَّوَاةُ <b><i><FONT COLOR="DarkBlue">The date―stone was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, hard.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b>
اعتصره	اعتصرهُ : see عَصَرَهُ, in three places. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence, app.,] اعتصر <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He voided his ordure.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, K, * TA.) </FONT></i></b> [See the act. part. n., below.] <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And اعتصر بِالمَآءِ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He swallowed the water by little and little in order that some food by which he was choked might be made to descend easily in his throat.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> And اعتصر مَالَهُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He extracted,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">extorted, his property from his hand,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">possession:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, TA:) </FONT></i></b> from the same verb as syn. with عَصَرَ expl. in the beginning of this art.: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he took forth his property for a debt</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">for some other reason:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA:) </FONT></i></b> and اعتصر, <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he took;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> as also ↓ عَصَرَ , aor. عَصِرَ : <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he took</FONT></i></b> of, or from, a thing: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he got, and took,</FONT></i></b> of, or from, a thing: <b><i><FONT COLOR="DarkOliveGreen"> (S, as implied in an explanation of the act. part. n.:) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he got</FONT></i></b> a thing from a person: <b><i><FONT COLOR="DarkOliveGreen"> (L:) </FONT></i></b> or, accord. to El―'Itreefee, <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he took</FONT></i></b> the property of his son <b><i><FONT COLOR="DarkBlue">for himself;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he suffered</FONT></i></b> the property of his son <b><i><FONT COLOR="DarkBlue">to remain in his</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (the latter's) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">possession:</FONT></i></b> you do not say اعتصر فُلَانٌ مَالَ فُلَانٍ [<b><i><FONT COLOR="DarkBlue">such a one took for himself the property of such a one</FONT></i></b>] unless he be a relation to him: [you say so of a father:] and of a boy you say, اعتصر مَالَ أَبِيهِ, meaning, <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he</FONT></i></b> <b><i><FONT COLOR="DarkBlue">took the property of his father.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [See اعتسر.] And بِالمَالِ ↓ اعتصر العَصَّارُ [or المَالَ? i. e. <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The extorter,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">exacter, extorted,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">exacted the property</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> Also اعتصر, <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He took back</FONT></i></b> a gift: <b><i><FONT COLOR="DarkOliveGreen"> (A, Mgh, L, TA:) </FONT></i></b> in the K, the inf. n. is expl. by اِنْتِجَاعُ العَطِيَّةِ; but in the L, the verb is expl. by اِرْتَجَعَ العَطِيَّةَ, [and in like manner in the A and Mgh,] and رَجَعَ فِيهَا: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he revoked, recalled,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">retracted,</FONT></i></b> the gift; syn. اِرْتَجَعَ, <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, O,) </FONT></i></b> and اِسْتَرَدَّ. <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b> Hence the trad. of 'Omar, الوَالِدُ يَعْتَصِرُ وَلَدَهُ فِيمَا أَعْطَاهُ وَلَيْسَ لِلْوَلَدِ أَنْ يَعْتَصِرَ مِنْ وَالِدِهِ, i. e., <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The father may take from his child what he has given him;</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">but it is not for the child to take from his father what he has given him.</FONT></i></b>] <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, O.) </FONT></i></b> But as to the trad. of Esh―Shaabee, يَعْتَصِرُ الوَالِدُ عَلَى وَلَدِهِ فِى مَالِهِ [<b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The father may take back what he has given to his child</FONT></i></b>], the verb is made trans. by means of على because it implies the meaning of يَرْجِعُ عَلَيْهِ, and يَعُودُ عَلَيْهِ: <b><i><FONT COLOR="DarkOliveGreen"> (IAth, Mgh, O: *) </FONT></i></b> or this latter trad. means, <b><i><FONT COLOR="DarkBlue">the father may forbid his child his property, and withhold it from him:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> and [in like manner] the former trad., <b><i><FONT COLOR="DarkBlue">the father may withhold his child from giving his property, and forbid it to him:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> for اعتصر also signifies <b><i><FONT COLOR="DarkBlue">he prevented, hindered, withheld,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">refused;</FONT></i></b> syn. مَنَعَ. <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> Hence, اِعْتِصَارُ الصَّدَقَةِ [<b><i><FONT COLOR="DarkBlue">The withholding,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">refusing, the poorrate</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [See also 1.] <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> اعتصر also signifies <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He was niggardly,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">avaricious,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> عَلَيْهِ <b><i><FONT COLOR="DarkBlue">towards him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> اعتصر بِهِ; <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K;) </FONT></i></b> and به ↓ تعصّر , <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> or إِلَيْهِ; <b><i><FONT COLOR="DarkOliveGreen"> (O;) </FONT></i></b> and به ↓ عَصَرَ , inf. n. عَصْرٌ; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> and ↓ عاصرهُ ; <b><i><FONT COLOR="DarkOliveGreen"> (A;) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He had recourse to him for refuge, protection,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">preservation;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and sought, desired,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">asked, aid,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">succour, of him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> In the Kur [xii. 49], ↓ وَفِيهِ تُعْصَرُونَ [sic], which is one reading, is expl. by Lth as signifying <b><i><FONT COLOR="DarkBlue">And in it ye shall have recourse for refuge,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">protection;</FONT></i></b> but Az disapproves of this: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> [the common reading] وفيه يَعْصِرُونَ, accord. to AO, <b><i><FONT COLOR="DarkOliveGreen"> (so in one copy of the S,) </FONT></i></b> or A'Obeyd, <b><i><FONT COLOR="DarkOliveGreen"> (as in another copy of the S,) </FONT></i></b> signifies <b><i><FONT COLOR="DarkBlue">and in it they shall be safe;</FONT></i></b> from عُصْرَةٌ signifying “ a cause, or means, of safety: ” <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">they shall be safe from trial,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">affliction, and shall preserve themselves by plenty,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fruitfulness.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
اعتصى على العصا	اعتصى عَلَى العَصَا <b><i><FONT COLOR="DarkBlue">He leaned,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he supported,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">stayed, himself, upon the</FONT></i></b> عَصَا [or <b><i><FONT COLOR="DarkBlue">staff,</FONT></i></b> &amp;c.]. <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And يَعْتَصِى بِالسَّيْفِ He <b><i><FONT COLOR="DarkBlue">makes use of the sword as a staff.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, and TA in this art. and in art. عصى.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And اعتصى الشَّجَرَةَ <b><i><FONT COLOR="DarkBlue">He cut a staff,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">stick,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rod,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (عَصًا,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">from the tree.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
اعتضده	اعتضدهُ <b><i><FONT COLOR="DarkBlue">He put it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">placed it,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (i. e. a thing, S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">upon</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (فِى) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">his</FONT></i></b> عَضُد [or <b><i><FONT COLOR="DarkBlue">upper arm</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K:) </FONT></i></b> [or] <b><i><FONT COLOR="DarkBlue">he placed it under his arm;</FONT></i></b> as also ↓ تعضّدهُ ; syn. اِحْتَضَنَهُ. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> اعتضد <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He became strong;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he strengthened himself.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> اعتضد بِهِ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He asked, begged,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">desired, aid,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">assistance, of him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, O, K.) </FONT></i></b>
اعتطب النار	اعتطب النَّارَ <b><i><FONT COLOR="DarkBlue">He took fire in a portion of cotton:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A:) </FONT></i></b> or اعتطب بِعُطْبَةٍ <b><i><FONT COLOR="DarkBlue">he took fire in a piece of rag</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, K) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a portion of cotton.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O.) </FONT></i></b>
اعتفص منه حقه	اعتفص مِنْهُ حَقَّهُ <b><i><FONT COLOR="DarkBlue">He took from him his right,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">due;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ibn―'Abbád, O, K;) </FONT></i></b> as also ↓ عَفَصَ . <b><i><FONT COLOR="DarkOliveGreen"> (O, K. *) </FONT></i></b>
اعتق السحاب	اعتقّ السَّحَابُ <b><i><FONT COLOR="DarkBlue">The clouds became rent,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and their water poured forth.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> See also 1, first quarter. [And see 7.] <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> اعتقّ السَّيْفَ <b><i><FONT COLOR="DarkBlue">He drew the sword</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, K) </FONT></i></b> from its scabbard. <b><i><FONT COLOR="DarkOliveGreen"> (O.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> And اعتقّ [probably from عَقَّ بِالسَّهْمِ, q. v.,] <b><i><FONT COLOR="DarkBlue">He exceeded the due bounds,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">was immoderate, in excusing himself.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
اعتق فرسه	اعتق فَرَسَهُ <b><i><FONT COLOR="DarkBlue">He made his mare to hasten,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">be quick,</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">and to precede,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (see 1, first sentence,) </FONT></i></b>] <b><i><FONT COLOR="DarkBlue">and become safe,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">secure.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> اعتق العَبْدَ <b><i><FONT COLOR="DarkBlue">He emancipated the slave; freed him from slavery:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, O, Msb, * K:) </FONT></i></b> ↓ عَتَقَهُ in this sense is not known, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> and should not be said, therefore it is said in the Bári' that one should not say عُتِقَ العَبْدُ, nor should one say أَعْتَقَ العَبْدُ with the verb in the active form [and making العبد the agent]. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> اعتق المَالَ <b><i><FONT COLOR="DarkBlue">He put the cattle,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">property, into a good, right,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">proper, state;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Fr, S, O, K;) </FONT></i></b> as also ↓ عتّقهُ , inf. n. تَعْتِيقٌ; <b><i><FONT COLOR="DarkOliveGreen"> (O;) </FONT></i></b> and ↓ عَتَقَهُ , <b><i><FONT COLOR="DarkOliveGreen"> (Msb, * K, TA,) </FONT></i></b> aor. عَتِقَ , inf. n. عَتْقٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> اعتق قَلِيبَهُ <b><i><FONT COLOR="DarkBlue">He dug his well, and cased it</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">with stones</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">bricks</FONT></i></b>], <b><i><FONT COLOR="DarkOliveGreen"> (AA, O, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and made it good.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AA, O.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> اعتق مَوْضِعَهُ <b><i><FONT COLOR="DarkBlue">He took for himself his place</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (حَازَهُ) </FONT></i></b>, <b><i><FONT COLOR="DarkBlue">so that it became his property.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> اعتق دِيوَانَهُ [is expl. by the words] إِذَا ا سْتَقَامَ لَهُ وَأَخَذَ مِنْهُ شَيْئًا [app. as meaning <b><i><FONT COLOR="DarkBlue">He took something from his register,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">his account</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">reckoning, when it had become in a right,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">correct, state for him</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (O, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b7―]</FONT></b> اعتق يَمِينَهُ <b><i><FONT COLOR="DarkBlue">He made his oath to be inexpiable.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L, TA.) </FONT></i></b>
اعتقده	اعتقدهُ : see 1, first sentence: <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> and see also 1 in the latter half. <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> اعتقد كَذَا, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> or اعتقد كَذَا بِقَلْبِهِ, <b><i><FONT COLOR="DarkOliveGreen"> (S, O,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He settled,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">determined, his heart,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">mind, firmly upon such a thing;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he held, adhered,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">clave, to such a thing with the heart,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">mind; i. q.</FONT></i></b> عَلَيْهِ ↓ عَقَدَ القَلْبَ وَالضَّمِيرَ; <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">he believed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">believed firmly,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">was firmly persuaded of, such a thing:</FONT></i></b> this is its most usual meaning;] <b><i><FONT COLOR="DarkBlue">he was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, certain,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sure, of such a thing.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (PS.) </FONT></i></b> [It is mostly used in relation to matters of religion, to religious dogmas and the like.] See also عَقِيدَةٌ. <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> اعتقد also signifies <b><i><FONT COLOR="DarkBlue">He acquired,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, O, L, K,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">bought,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A,) </FONT></i></b> an estate consisting of land, or of land and a house, &amp;c., <b><i><FONT COLOR="DarkOliveGreen"> (S, A, O, L, K,) </FONT></i></b> or other property: <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Mgh, O, L, K:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he collected</FONT></i></b> property. <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, * Msb.) </FONT></i></b> Also, [without any objective complement expressed,] <b><i><FONT COLOR="DarkBlue">He bought what is termed</FONT></i></b> عُقْدَة, i. e. <b><i><FONT COLOR="DarkBlue">an estate,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a property, consisting in land</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">houses.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> And اعتقد أَخًا فِى ا للّٰهِ <b><i><FONT COLOR="DarkBlue">He adopted a brother in God.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> اعتقد الدُّرَّ, and الخَرَزَ, <b><i><FONT COLOR="DarkBlue">He made the pearls,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">the beads, into a necklace;</FONT></i></b> and in like manner, other things. <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> اعتقد said of a date―stone, <b><i><FONT COLOR="DarkOliveGreen"> (A,) </FONT></i></b> or other thing, <b><i><FONT COLOR="DarkOliveGreen"> (S, O, L,) </FONT></i></b> [as also ↓ انعقد , which frequently occurs in the lexicons &amp;c. in the sense here following,] <b><i><FONT COLOR="DarkBlue">It became hard.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, O, L.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And hence, [so in the A,] اعتقد بَيْنَهُمَا الإِخَآءُ <b><i><FONT COLOR="DarkBlue">Fraternity became true,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sincere, and firmly established, between them two:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A:) </FONT></i></b> and [in like manner] ↓ تعقّد <b><i><FONT COLOR="DarkBlue">it</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (i. e. fraternity) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">became firmly established.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And accord. to Ibn―Buzurj, اعتقد signifies <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">closed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">locked, a door upon himself, when in want, that he might die:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O:) </FONT></i></b> thus Sh found in the Book of Ibn―Buzurj, i. e. اعتقد, with ق: <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. عفد:) </FONT></i></b> but others say that it is اعتفد, with ف: <b><i><FONT COLOR="DarkOliveGreen"> (O:) </FONT></i></b> [or] اعتقد and اعتفد signify the same. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
اعتكده	اعتكدهُ <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man, O) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">kept,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">clave, to it,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, K,) </FONT></i></b> namely, a thing; <b><i><FONT COLOR="DarkOliveGreen"> (O;) </FONT></i></b> like ↓ عَكَدَهُ . <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
اعتكر	اعتكر : see 1, in two places. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (darkness) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">became confused;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb;) </FONT></i></b> as though one part thereof turned back upon another, from the slowness of its clearing away: <b><i><FONT COLOR="DarkOliveGreen"> (S, O:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">it</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (night) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">became intense in its blackness, and confused;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> as also ↓ اعكر : <b><i><FONT COLOR="DarkOliveGreen"> (O, K;) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it became dense in its darkness, and confused.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> اعتكروا <b><i><FONT COLOR="DarkBlue">They</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (people) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">became confused;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> as also ↓ تعاكروا : <b><i><FONT COLOR="DarkOliveGreen"> (S, O:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">they became confused,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">mixed together, in war,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fight;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> as also ↓ تعاكروا : <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">they became embroiled together in contention;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> as also ↓ تعاكروا . <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> [Hence,] اِعْتِكَارُ الضَّرَائِرِ [lit., <b><i><FONT COLOR="DarkBlue">The wrangling of fellow―wives;</FONT></i></b> meaning,] <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">confusion of discordant affairs.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> اعتكر العَسْكَرُ <b><i><FONT COLOR="DarkBlue">One part of the army returned upon another, so that it could not be numbered.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> اعتكر المَطَرُ <b><i><FONT COLOR="DarkBlue">The rain became vehement:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">copious and vehement.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> اعتكرت الرِّيَاحُ, <b><i><FONT COLOR="DarkOliveGreen"> (S, O,) </FONT></i></b> or الرِّيحُ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The winds,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">wind,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">brought dust,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and removed the fruit of the trees.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b7―]</FONT></b> اعتكر الشَّبَابُ <b><i><FONT COLOR="DarkBlue">Youthfulness continued</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">until its term was ended.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O.) </FONT></i></b>
اعتكموا	اعتكموا <b><i><FONT COLOR="DarkBlue">They equalized the</FONT></i></b> أَعْدَال [i. e. the <b><i><FONT COLOR="DarkBlue">burdens called</FONT></i></b> أَعْكَام, pl. of عِكْمٌ], <b><i><FONT COLOR="DarkBlue">in order to their taking them up and carrying them,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and binding them upon the camel,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">camels, that was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">were, to bear them:</FONT></i></b> Az says, I have heard the Arabs say thus to their servants on the day of departure. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And اعتكم الشَّىْءُ <b><i><FONT COLOR="DarkBlue">The thing was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, heaped up, one part upon another:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">mixed.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
اعتل	اعتلّ : see 1, latter half. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence, اعتلّت الرِّيحُ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The wind became faint,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">feeble.</FONT></i></b>] <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See also 5, first sentence. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">He excused himself;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">adduced,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">urged, an excuse,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a plea;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (MA, K, * TA; *) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he laid hold upon a plea,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an allegation.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (El―Fárábee, Msb.) </FONT></i></b> You say, اعتلّ عَلَيْهِ بِعِلَّةٍ <b><i><FONT COLOR="DarkOliveGreen"> (S, MA, O) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He adduced,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">urged, an excuse,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a plea,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pretext, for it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (MA.) </FONT></i></b> And hence, اِعْتِلَالَاتُ الفُقَهَآءِ [<b><i><FONT COLOR="DarkBlue">The pleas,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">allegations, of the lawyers, which they adduce,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">upon which they lay hold</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> اعتلّهُ <b><i><FONT COLOR="DarkBlue">He hindered, prevented, impeded,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">withheld, him; turned him back</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">away; retarded him;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">diverted him by occupying him otherwise; from an affair.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And <b><i><FONT COLOR="DarkOliveGreen"> (S, O, in the K “ or ”) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He accused him of a crime, an offence,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an injurious action, that he had not committed.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K.) </FONT></i></b>
اعتلجوا	اعتلجوا <b><i><FONT COLOR="DarkBlue">They wrestled together, striving to throw one another down;</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">fought one another.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, O, K.) </FONT></i></b> And اعْتَلَجَتِ الوَحْشُ <b><i><FONT COLOR="DarkBlue">The wild animals contended in smiting one another, and strove,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">struggled, together for the mastery.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [See also 6.] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence,] اعتلجت الأَمْواجُ <b><i><FONT COLOR="DarkOliveGreen"> (S, A, O, K) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The waves conflicted,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dashed together.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And اعتلج الهَمُّ فِى صَدْرِهِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Anxiety conflicted in his bosom.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> And اعتلجت الأَرْضُ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The land produced,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">had, tall plants,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">herbage.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> See also 5.
اعتلطه	اعتلطهُ and اعتلط بِهِ <b><i><FONT COLOR="DarkBlue">He contended with him in an altercation; disputed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">litigated, with him; and treated him with enmity,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hostility;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">did evil to him, obliging him to do the like in return.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, K.) </FONT></i></b>
اعتلمه	اعتلمهُ : see 1, latter half. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> اعتلم said of water, <b><i><FONT COLOR="DarkBlue">It flowed</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">upon the ground.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And said of lightning it means لَمَعَ فى العلم [app. فِى العَلَمِ, and, if so, meaning <b><i><FONT COLOR="DarkBlue">It shone, shone brightly,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">gleamed, in,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">upon, the long mountain</FONT></i></b>]: a poet says, بَلْ بُرَيْقًا بِتُّ أَرْقُبُهُ لَا يُرَى إِلَّا إِذَا ا عْتَلَمَا [<b><i><FONT COLOR="DarkBlue">But a little lightning, in watching which I passed</FONT></i></b> <b><i><FONT COLOR="DarkBlue">the night, not to be seen save when it shone,</FONT></i></b> &amp;c.]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
اعتم	اعتمّ and ↓ تعمّم and ↓ استعمّ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or اعتمّ بِالعِمَامَةِ and بِهَا ↓ تعمّم , <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He attired himself with the turban:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> and ↓ تعمّم is also expl. as meaning <b><i><FONT COLOR="DarkBlue">he attired himself with the helmet:</FONT></i></b> or, <b><i><FONT COLOR="DarkBlue">with the garments of war.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And [hence] one says, اِعْتَمَّتِ الآكَامُ بِالنَّبَاتِ and ↓ تَعَمَّمَت <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">The hills became crowned with plants,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">herbage</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And بِهَا رُؤُوسُ الجِبَالِ ↓ تَعَمَّمَتْ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">The heads of the mountains became crowned with its light</FONT></i></b>]: referring to the sun, when its light has fallen upon the heads of the mountains and become to them like the turban. <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And اعتمّ اللَّبَنُ: see 2, last sentence. <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> And اعتمّ النَّبتُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The plant,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">herbage, became of its full height, and blossomed,</FONT></i></b> syn. اِكْتَهَلَ, <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA,) </FONT></i></b> and طَالَ; and <b><i><FONT COLOR="DarkBlue">became luxuriant,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">abundant and dense:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> like اغتمّ. <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. غم.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> And اعتمّ الشَّابُّ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The youth,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">young man, became tall.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> And اعتمّ is said of a beast of the bovine kind as meaning <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He had all his teeth grown.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (As, TA. [See عَمَمٌ and عَضْبٌ.]) </FONT></i></b>
اعتماه	اِعْتَمَاهُ <b><i><FONT COLOR="DarkBlue">He chose it, selected it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">preferred it;</FONT></i></b> syn. اِخْتَارَهُ; <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA;) </FONT></i></b> i. e., a thing; <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> formed by transposition from اِعْتَامَهُ [mentioned in art. عيم]. <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> قَصَدَهُ [i. e. <b><i><FONT COLOR="DarkBlue">He tended, betook himself,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">directed himself</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">his course</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">aim, to,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">towards, him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it;</FONT></i></b> &amp;c.]; <b><i><FONT COLOR="DarkOliveGreen"> (K, TA;) </FONT></i></b> like اِعْتَامَهُ. <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. عيم.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See also 1, last sentence.
اعتمدت على الشىء	اِعْتَمَدْتُ عَلَى الشَّىْءِ <b><i><FONT COLOR="DarkBlue">I leaned, reclined, bore,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rested, upon the thing; stayed, propped,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">supported, myself upon it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O, L, Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And [hence] اعتمدت عَلَيْهِ فِى كَذَا <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">I relied upon him in such a thing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">case;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O, L;) </FONT></i></b> as also اِعْتَمَدْتُهُ. <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> And اعتمدت عَلَى الكِتَابِ [and اعتمدت الكِتَابَ, and perhaps بِالكِتَابِ <b><i><FONT COLOR="DarkOliveGreen"> (see De Sacy's Chrest. Arabe, sec. ed., i. 315) </FONT></i></b>,] <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">I relied upon the book,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">held to it:</FONT></i></b> a metaphorical phrase, from the first above. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> [Hence also the phrase, used by grammarians, يَعْتَمِدُ عَلَى مَا قَبْلَهُ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It is syntactically dependent upon what is before it;</FONT></i></b> as, for instance, an enunciative upon its inchoative, an epithet upon the subst. which it qualifies, and an objective complement of a verb upon its verb. <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> اعتمد المَطَرُ عَلَى الأَرْضِ, a phrase occurring in the K in art. نكح, app. means <b><i><FONT COLOR="DarkBlue">The rain rested upon the ground so as to soak into it:</FONT></i></b> see عَمِدَ.] <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> اعتمد عَلَى السَّيْرِ <b><i><FONT COLOR="DarkBlue">He went,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">journeyed, gently; went a gentle pace.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L in art. هود.) </FONT></i></b> And اعتمد لَيْلَتَهُ <b><i><FONT COLOR="DarkBlue">He rode on journeying during his night.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, O, K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See also 1, former half, in three places. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [اعتمدهُ بِكَذَا means قَصَدَهُ بِكَذَا i. e. <b><i><FONT COLOR="DarkBlue">He brought to him such a thing;</FONT></i></b> lit. <b><i><FONT COLOR="DarkBlue">he directed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">betook, himself to him with such a thing:</FONT></i></b> see two exs. in the first paragraph of art. بى.]
اعتمر	اعتمر <b><i><FONT COLOR="DarkBlue">He visited.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K: in some copies of the K اعتمرهُ.) </FONT></i></b> You say, اعتمرهُ, <b><i><FONT COLOR="DarkOliveGreen"> (S, O,) </FONT></i></b> and ↓ اعمرهُ , <b><i><FONT COLOR="DarkOliveGreen"> (ISk, Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He visited him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he repaired,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">betook himself, to him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ISk, S, O, Msb;) </FONT></i></b> as also ↓ عَمَرَهُ , accord. to one explanation of a passage in the Kur ix. 18, quoted above: [see 1:] but Z says, I know not عَمَرَ as occurring in the sense of اعتمر. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He performed the religious visit called</FONT></i></b> عُمْرَة. <b><i><FONT COLOR="DarkOliveGreen"> (O, TA.) </FONT></i></b> You say اعتمر فِى الحَجِّ [<b><i><FONT COLOR="DarkBlue">He performed the visit so called in the pilgrimage</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> اعتمر أَمْرًا <b><i><FONT COLOR="DarkBlue">He betook himself to a thing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an affair;</FONT></i></b> as, for instance, a warring and plundering expedition; <b><i><FONT COLOR="DarkBlue">aimed at it; purposed it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">He attired his head</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (i. e. his own head) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">with an</FONT></i></b> عَمَارَة, i. e., <b><i><FONT COLOR="DarkBlue">a turban,</FONT></i></b> &amp;c. <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b>
اعتمل	اعتمل signifies اِضْطَرَبَ فِى العَمَلِ [<b><i><FONT COLOR="DarkBlue">He went to and fro occupied in work, labour,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">service</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (S, O, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he worked, laboured,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">did service, for himself;</FONT></i></b> like as one says اِخْتَدَمَ meaning خَدَمَ نَفْسَهُ: <b><i><FONT COLOR="DarkOliveGreen"> (T, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he worked,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">by himself:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he worked,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">for another:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> with an instrument, or tool, or the like; or with instruments, or tools, or the like. <b><i><FONT COLOR="DarkOliveGreen"> (M and K in art. اول.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> [It is also trans.] One says, اِعْتَمَلْتُ أَعْمَالًا, meaning اِكْتَسَبْتُ [<b><i><FONT COLOR="DarkBlue">I laboured to earn,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">gain, sustenance</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> And it is said in a trad., respecting Kheyber, دَفَعَ إِلَيْهِمْ أَرْضَهُمْ عَلَى أَنْ يَعْتَمِلُوهَا مِنْ أَمْوَالِهِمْ i. e. [<b><i><FONT COLOR="DarkBlue">He gave to them their land</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">on the condition of their</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">bestowing labour upon it,</FONT></i></b> or] <b><i><FONT COLOR="DarkBlue">doing what they required to be done</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">upon it</FONT></i></b>], <b><i><FONT COLOR="DarkBlue">of cultivation, and sowing, and fecundating of the palm―trees, and guarding, and the like, from their own property.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAth, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [And اعتملهُ signifies also <b><i><FONT COLOR="DarkBlue">He employed him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">used him, for work,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">service;</FONT></i></b> like استعملهُ: but is perhaps post―classical.]
اعتن	اعتنّ : see 1, first sentence. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> اِعْتَنَّ مَا عِنْدَهُمْ <b><i><FONT COLOR="DarkBlue">He became acquainted with their state,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">case.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> ا عْتُنَّ: see 2.
اعتنفت الأمر	اِعْتَنَفْتُ الأَمْرَ <b><i><FONT COLOR="DarkBlue">I took to,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">set about, the affair</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (أَخَذْتُهُ [for أَخَذْتُ فِيهِ or أَخَذْتُ أَفْعَلُهُ]) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">with ungentleness, roughness, violence,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">vehemence.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O, Msb, K, TA. [See also 4.]) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">I entered into, engaged in, did,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">performed, the affair,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (أَتَيْتُهُ,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">not having knowledge in it:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, K, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkOliveGreen"> (K) <b><i><FONT COLOR="DarkBlue">I was ignorant of the affair;</FONT></i></b> (O, K, TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and found it troublesome,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">difficult,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">hard, to do;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> whence the saying <b><i><FONT COLOR="DarkOliveGreen"> (O, TA) </FONT></i></b> of Ru―beh, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> بِأَرْبَعٍ لَا يَعْتَنِفْنَ العَنَقَا [<b><i><FONT COLOR="DarkBlue">With four</FONT></i></b> legs <b><i><FONT COLOR="DarkBlue">not ignorant of the</FONT></i></b> pace termed عَنَق]: <b><i><FONT COLOR="DarkOliveGreen"> (O, TA:) </FONT></i></b> and [simply] <b><i><FONT COLOR="DarkBlue">I had no knowledge in the affair:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O:) </FONT></i></b> and اعتنفت الشَّىْءَ <b><i><FONT COLOR="DarkBlue">I took to,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">set about, the thing,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (أَخَذْتُهُ [as above],) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">I entered into, engaged in, did,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">performed, the thing,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (أَتَيْتُهُ,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">not being skilled, nor having knowledge, in it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA. (See, again, 4.]) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also [simply] <b><i><FONT COLOR="DarkBlue">I began,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">commenced, the affair:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, * K:) </FONT></i></b> some of the Benoo―Temeem use the phrase [thus] in the sense of اِئْتَنَفْتُهُ: <b><i><FONT COLOR="DarkOliveGreen"> (Lth, O, TA:) </FONT></i></b> an instance of العَنْعَنَةُ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> See also عُنْفَة. <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And اِعْتَنَفْنَا المَرَاعِىَ <b><i><FONT COLOR="DarkBlue">We pastured</FONT></i></b> [our cattle] <b><i><FONT COLOR="DarkBlue">upon the herbage that had not been pastured upon before, of the pasturages:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, K: but the latter has اعتنف in the place of اعتنفنا:) </FONT></i></b> an instance of the عَنْعَنَة of Temeem. <b><i><FONT COLOR="DarkOliveGreen"> (O.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> And اعتنف المَجْلِسَ <b><i><FONT COLOR="DarkBlue">He removed from the sitting―place;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA;) </FONT></i></b> like اِئْتَنَفَ: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> Esh―Sháfi'ee, after recommending that a man when he is drowsy in the sitting―place [in the mosque] on Friday, and finds another sitting―place without his treading therein upon any one, should remove from it, says, وَا عْتِنَافُ المَجْلِسِ مَا يَذْعَرُ عَنْهُ النَّوْمَ [i. e. <b><i><FONT COLOR="DarkBlue">And the removing from the sitting―place is a cause of scaring from him sleep</FONT></i></b>]: making الاِعْتِنَافُ to be <b><i><FONT COLOR="DarkBlue">the putting himself in motion,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">removing from place to place;</FONT></i></b> which is like الاِئْتِنَاف [or the beginning, or commencing, anew]. <b><i><FONT COLOR="DarkOliveGreen"> (Az, O.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> اِعْتَنَفْتُ الطَّعَامَ <b><i><FONT COLOR="DarkBlue">I disapproved,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">disliked, the food</FONT></i></b> that I had eaten; <b><i><FONT COLOR="DarkOliveGreen"> (El―Báhilee, O, K, * TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">it disagreeing with me.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Az, TA.) </FONT></i></b> And اِعْتَنَفْتُ الأَرْضَ <b><i><FONT COLOR="DarkBlue">I disliked the land,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and deemed it insalubrious.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And اِعْتَنَفَتْنِى البِلَادُ, <b><i><FONT COLOR="DarkOliveGreen"> (O,) </FONT></i></b> or الأَرْضُ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The country,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the land, disagreed with me,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">was unsuitable to me.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> اعتنف الطَّرِيقُ [perhaps اُعْتُنِفَ <b><i><FONT COLOR="DarkOliveGreen"> (see the part. n.) </FONT></i></b>] <b><i><FONT COLOR="DarkBlue">The road swerved from the right course.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
اعتول	اِعْتَوَلَ : see the next preceding paragraph.
اعتونوا	اِعْتَوَنُوا and اِعْتَانُوا : see 6, in two places.
اعتوى	اعتوى : see 1, first sentence: <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> and the same also in the latter half.
اعثره	اعثرهُ <b><i><FONT COLOR="DarkBlue">He caused him to stumble,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">trip;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to fall upon his face;</FONT></i></b> [or simply, <b><i><FONT COLOR="DarkBlue">to fall;</FONT></i></b>] as also ↓ عثّرهُ ; <b><i><FONT COLOR="DarkOliveGreen"> (K, TA;) </FONT></i></b> [and so بِهِ ↓ عَثَرَ ; <b><i><FONT COLOR="DarkOliveGreen"> (see 1, last sentence, and see also عَاثُورٌ, first sentence;) </FONT></i></b>] said of God. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> IAar cites as an ex., فَخَرَجْتُ أُعْثَرُ فِى مَقَادِمِ جُبَّتِى لَوْلَا الحَيَآءُ أَطَرْتُهُ إِحْضَارَا [<b><i><FONT COLOR="DarkBlue">And I went forth, made to stumble,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">trip, upon the fore parts of my jubbeh: but for the sense of shame, I had made it to fly, in running</FONT></i></b>]: accord. to one relation, however, the verb in question, in this verse, is أَعْثُرُ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And اعثرهُ ا للّٰهُ is syn. with أَتْعَسَهُ [of which see various explanations in art. تعس]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence,] اعثر بِهِ عِنْدَ السُّلْطَانِ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or عِنْدَهُ ↓ عثّرهُ , <b><i><FONT COLOR="DarkOliveGreen"> (A,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He impugned his character to the Sultán,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, O, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and sought to make him fall into destruction by means of the latter.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And اعثرهُ عَلَيْهِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">He made him to stumble upon it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to light on it by chance;</FONT></i></b> or] <b><i><FONT COLOR="DarkBlue">he made him to get,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">obtain, knowledge of it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sight and knowledge of it; to become acquainted with it; to know it;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to see it;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, O, Msb, K; *) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">accidentally,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">without seeking.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (B, TA.) </FONT></i></b> Hence the phrase in the Kur [xviii. 20] أَعْثَرْنَا عَلَيْهِمْ; <b><i><FONT COLOR="DarkOliveGreen"> (S, Ta;) </FONT></i></b> in which غَيْرَهُمْ, the objective complement, is suppressed. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And اعثرهُ عَلَى أَصْحَابِهِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He guided him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">showed him the way, to his companions.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> اعثر جَدَّهُ, and ↓ عثّرهُ , <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> [i. e. God] <b><i><FONT COLOR="DarkBlue">made his fortune,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">good fortune, to fall.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K. [See عَثَرَ جَدُّهُ.]) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See also 1, latter half.
اعجبه	اعجبهُ <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a thing, or an affair, or event, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">induced,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">excited, him to wonder.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA. [See also 2.]) </FONT></i></b> In the following saying of Ibn― Keys―er―Rukeiyát, رَأَتْ فِى الرَّأْسِ مِنِّى شَيْبَةً لَسْتُ أُغَيِّبُهَا فَقَالَتْ لِى ا بْنُ قَيْسٍ ذَا وَبَعْضُ الشَّيْبِ يُعْجِبُهَا the meaning is, [<b><i><FONT COLOR="DarkBlue">She saw upon my head some hoariness, which I did not hide; and she said to me,</FONT></i></b> “ <b><i><FONT COLOR="DarkBlue">Is this Ibn―Keys?</FONT></i></b> ” <b><i><FONT COLOR="DarkBlue">somewhat of hoariness</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">causing her to have wonder.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a thing, or an affair, or event, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">induced in him wonder,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">admiration, and pleasure,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">joy:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it excited his admiration,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">approval:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it pleased,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rejoiced, him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> You say, أَعْجَبَنِى هٰذَا الشَّىْءُ لِحُسْنِهِ [<b><i><FONT COLOR="DarkBlue">This thing has excited my admiration,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">approval,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">has pleased me, for its goodness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">goodliness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">beauty</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S, O.) </FONT></i></b> And أَعْجَبَنِى حُسْنُهُ [<b><i><FONT COLOR="DarkBlue">Its goodness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">goodliness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">beauty, excited my admiration,</FONT></i></b> &amp;c.]. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And أُعْجِبَ بِهِ <b><i><FONT COLOR="DarkBlue">He was excited to wonder,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">admiration, and pleasure,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">joy, by it; he admired it, and was pleased with it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rejoiced by it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> You say, أُعْجِبَ بِنَفْسِهِ, <b><i><FONT COLOR="DarkOliveGreen"> (S, O, Msb,) </FONT></i></b> inf. n. إِعْجَابٌ, [which is often used as syn. with عُجْبٌ, the corresponding subst.,] <b><i><FONT COLOR="DarkOliveGreen"> (O,) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">He admired himself,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (lit. <b><i><FONT COLOR="DarkBlue">was excited to admiration by himself,</FONT></i></b>) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was pleased with himself,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">was self―conceited,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">vain;</FONT></i></b> or] <b><i><FONT COLOR="DarkBlue">he exalted,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">magnified, himself; was haughty,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">proud.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> [مَا أَعْجَبَهُ generally signifies <b><i><FONT COLOR="DarkBlue">How wonderful is it!</FONT></i></b>] <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> مَا أَعْجَبَهُ بِرَأْيِهِ [<b><i><FONT COLOR="DarkBlue">How greatly does he admire his opinion</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">judgment!</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">how greatly is he pleased with it!</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">how conceited,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">vain,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">proud, is he of it!</FONT></i></b>] is anomalous [in two respects], <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K,) </FONT></i></b> not to be taken as an example to be imitated; <b><i><FONT COLOR="DarkOliveGreen"> (S, O;) </FONT></i></b> for the verb here is formed from a passive [and augmented] verb [أُعْجِبَ], like as is the case in مَا أَشْغَلَهُ; whereas it is the primary rule with respect to the verb of wonder that it shall not be formed from any but an active [and unaugmented] verb. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
اعجزه	اعجزهُ <b><i><FONT COLOR="DarkBlue">He found him to be without strength,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">power,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ability; to be unable,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">impotent.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O, Msb, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, made him to be</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (جَعَلَهُ) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">without strength</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">power</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ability, to be unable,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">impotent; disabled him;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">incapacitated him;</FONT></i></b> as also ↓ عاجزهُ . <b><i><FONT COLOR="DarkOliveGreen"> (B, TA.) </FONT></i></b> [For an illustration of the latter verb, see its act. part. n., below: and compare 2, in a sense given above from the Msb. You say, اعجزهُ عَنِ الأَمْرِ <b><i><FONT COLOR="DarkBlue">He,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, rendered him unable to do, effect, accomplish, achieve, attain,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">compass, the affair.</FONT></i></b>] <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, rendered him</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (صَيَّرَهُ) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">unable</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TS, K, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">to attain,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">overtake, him:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TS, TA:) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> and [thus, by an inversion, it also signifies] <b><i><FONT COLOR="DarkBlue">he was unable to reach,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">overtake, him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> [<b><i><FONT COLOR="DarkBlue">It frustrated his power</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ability,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">his skill,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">endeavours.</FONT></i></b>] <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> <b><i><FONT COLOR="DarkBlue">It escaped him, so that he was unable to attain it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to do it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to accomplish it:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O, Msb, K:) </FONT></i></b> and simply, <b><i><FONT COLOR="DarkBlue">he was unable to attain it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to do it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to accomplish it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b7―]</FONT></b> See also 3.
اعجفه	اعجفهُ , <b><i><FONT COLOR="DarkOliveGreen"> (S, O, Msb,) </FONT></i></b> or اعجف الدَّابَّةَ; <b><i><FONT COLOR="DarkOliveGreen"> (O, K;) </FONT></i></b> and ↓ عَجَفَهُ , <b><i><FONT COLOR="DarkOliveGreen"> (O, Msb,) </FONT></i></b> or عَجَفَ الدَّابَّةَ, <b><i><FONT COLOR="DarkOliveGreen"> (O, K,) </FONT></i></b> aor. عَجُفَ <b><i><FONT COLOR="DarkOliveGreen"> (O, Msb, K) </FONT></i></b> and عَجِفَ , <b><i><FONT COLOR="DarkOliveGreen"> (O, K,) </FONT></i></b> inf. n. عَجْفٌ; <b><i><FONT COLOR="DarkOliveGreen"> (O, Msb;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He rendered him,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O, Msb,) </FONT></i></b> i. e. a horse, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he rendered the beast,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">lean, meagre,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">emaciated,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">weak.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> اعجفوا <b><i><FONT COLOR="DarkBlue">They became in the state,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">condition, of having their cattle lean, meagre,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">emaciated.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, K.) </FONT></i></b> And <b><i><FONT COLOR="DarkBlue">They confined their cattle, by reason of hardness and straitness</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">of circumstances</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> See also 1, last sentence but one.
اعجله	اعجلهُ , <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb, TA,) </FONT></i></b> inf. n. إِعْجَالٌ; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> and ↓ عجّلهُ , inf. n. تَعْجِيلٌ; <b><i><FONT COLOR="DarkOliveGreen"> (S, O, TA;) </FONT></i></b> and ↓ تعجّلهُ ; <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> and ↓ استعجلهُ ; <b><i><FONT COLOR="DarkOliveGreen"> (K, TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He incited, excited, urged, instigated, induced,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">made, him to haste, hasten, make haste, speed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">be quick;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb, K, TA;) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">commanded,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">bade, him, to haste,</FONT></i></b> &amp;c. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> One says, أَعْجَلَنِىفَعَجِلْتُ لَهُ [<b><i><FONT COLOR="DarkBlue">He incited me,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">to haste,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">and I hasted,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">to him</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (O, TA.) </FONT></i></b> And it is said in the Kur [xiii. 7], ↓ وَيَسْتَعْجِلُونَكَ بِا لسَّيِّئَةِ قَبْلَ ا لْحَسَنَةِ [<b><i><FONT COLOR="DarkBlue">And they incite thee to haste with that which is evil before that which is good</FONT></i></b>]: and [in xxii. 46 and xxix. 53,] ↓ وَيَسْتَعْجِلُونَكَ بِا لْعَذَابِ [<b><i><FONT COLOR="DarkBlue">And they incite thee to haste with the punishment</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and بِنَفْسِهِ ↓ استعجل signifies <b><i><FONT COLOR="DarkBlue">He hastened himself.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (MA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> اعجلهُ signifies also [<b><i><FONT COLOR="DarkBlue">He incited him to haste,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">by going before him:</FONT></i></b> and hence it is expl. as meaning also] سَبَقَهُ [i. e. <b><i><FONT COLOR="DarkBlue">he preceded him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it; he had, got,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">took, precedence of him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it; he was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, beforehand with him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he anticipated him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it</FONT></i></b>]; as also ↓ عجّلهُ ; and ↓ استعجلهُ : <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or ↓ اِسْتَعْجَلْتُهُ signifies <b><i><FONT COLOR="DarkBlue">I went before him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">preceded him,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and so incited him to haste:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and أَمْرَ رَبِّكُمْ ↓ أَعَجِلْتُمْ , in the Kur [vii. 149], means أَسَبَقْتُمْ [i. e. <b><i><FONT COLOR="DarkBlue">Have ye anticipated the command of your Lord?</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (S, O:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">have ye left</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">the fulfilment of</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">the command of your Lord incomplete?</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ksh, Bd;) </FONT></i></b> عَجِلَ being made to imply, <b><i><FONT COLOR="DarkOliveGreen"> (Ksh,) </FONT></i></b> or as though it were made to imply, <b><i><FONT COLOR="DarkOliveGreen"> (Bd,) </FONT></i></b> the meaning of سَبَقَ, wherefore it is made trans. like this latter verb; <b><i><FONT COLOR="DarkOliveGreen"> (Ksh, Bd;) </FONT></i></b> the phrase meaning أَعَجِلْتُمْ عَنْ أَمْرِ رَبِّكُمْ. <b><i><FONT COLOR="DarkOliveGreen"> (Ksh.) </FONT></i></b> وَمَا أَعْجَلَكَ عَنْ قَوْمِكَ, in the Kur [xx. 85, lit. <b><i><FONT COLOR="DarkBlue">And what caused thee to hasten from thy party?</FONT></i></b>], means [virtually] كَيْفَ سَبَقْتَهُمْ [i. e. <b><i><FONT COLOR="DarkBlue">how is it that thou camest before thy party?</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (O.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> One says also, اعجل الشَّىْءَ عَنْ وَقْتِهِ [<b><i><FONT COLOR="DarkBlue">He did the thing hastily,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hurriedly, before its time</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (O and K in art. غرض.) </FONT></i></b> And اعجلهُ عَنْ إِدْرَاكِهِ [<b><i><FONT COLOR="DarkBlue">He made it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">did it, hastily,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hurriedly,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he hurried it, before,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">so as to prevent, its becoming mature</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S and K * in art. فطر.) </FONT></i></b> And أَعْجَلْتُهُ عَنِ ا سْتِلَالِ سَيْفِهِ i. e. ↓ عَجِلْتُ بِهِ [<b><i><FONT COLOR="DarkBlue">I was quick,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">beforehand, with him, and</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">I flurried him, so that he could not draw his sword:</FONT></i></b> whence the saying, رَأَى صَيْدًا فَرَكِبَ فَرَسَهُ وَأُعْجِلَ عَنْ حَرْبَتِهِ أَوْ سَوْطِهِ [<b><i><FONT COLOR="DarkBlue">He saw an animal of the chase, and he mounted his horse,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">mare, and was incited by haste so as to be prevented from taking his dart or his whip</FONT></i></b>]: and the saying, هَلَاكُ المَالِ أَعْجَلَهُ عَنْ أَدَائِهَا, meaning مَنَعَهُ [i. e. <b><i><FONT COLOR="DarkBlue">The perishing of the cattle,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">property, prevented,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">precluded, him from paying it</FONT></i></b>], namely, the زَكَاة [or <b><i><FONT COLOR="DarkBlue">poor―rate</FONT></i></b>]; which is an instance of the extension of the signification. <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> أَعْجَلَتْ said of the pregnant, <b><i><FONT COLOR="DarkOliveGreen"> (O,) </FONT></i></b> or of a she―camel, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> [as though for اعجلت وَلَدَهَا,] <b><i><FONT COLOR="DarkBlue">She brought forth,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cast,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">her offspring before its maturity.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> And اعجل said of palmtrees, <b><i><FONT COLOR="DarkOliveGreen"> (نَخْل,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">They had ripe fruit before its full time.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> And, said of a camel, <b><i><FONT COLOR="DarkBlue">He leaped</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">up</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">when the rider had mounted him and had not yet become firmly seated upon him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [See مُعْجِلٌ.]
اعجمه	اعجمهُ <b><i><FONT COLOR="DarkBlue">He made it</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (i. e. speech, or language, S, K, or a thing, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">to want,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">be without,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to have a quality the contrary of, clearness, perspicuousness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">distinctness;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K, * TA;) </FONT></i></b> or [<b><i><FONT COLOR="DarkBlue">to be barbarous,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">vitious,</FONT></i></b> i. e.] <b><i><FONT COLOR="DarkBlue">to want,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">be without, chasteness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">correctness.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA.) </FONT></i></b> Ru―beh says, [in some verses very differently cited in different copies of the S,] of him who attempts poetry without having knowledge thereof, يُرِيدُ أَنْ يُعْرِبَهُ فَيُعْجِمُهْ [<b><i><FONT COLOR="DarkBlue">He desires to make it clear,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">and he makes it to want clearness,</FONT></i></b> &amp;c.]. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">He dotted it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pointed it,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> namely, a letter, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or a writing; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he removed its</FONT></i></b> عُجْمَة [or <b><i><FONT COLOR="DarkBlue">want of clearness,</FONT></i></b> &amp;c.,] <b><i><FONT COLOR="DarkBlue">by means of dots,</FONT></i></b> or [<b><i><FONT COLOR="DarkBlue">diacritical</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">points,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Nh, Msb, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">the signs called</FONT></i></b>] شَكْل, [but see شكل,] <b><i><FONT COLOR="DarkBlue">which distinguished it,</FONT></i></b> namely, a letter, <b><i><FONT COLOR="DarkBlue">from other letters;</FONT></i></b> the ا denoting privation; <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> as ISd holds to be the case; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> and so ↓ عجّمهُ , <b><i><FONT COLOR="DarkOliveGreen"> (S, * K,) </FONT></i></b> inf. n. تَعْجِيمٌ; <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> and ↓ عَجَمَهُ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> inf. n. عَجْمٌ; <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> for J's assertion [in the S] that one should not say عَجَمْتُ is a mistake: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> this last verb, however, which J thus disallows, is disallowed also by Th, in his Fs, and by most of the expositors thereof; and J confined himself to the correct and chaste. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">He locked it;</FONT></i></b> namely, a door. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> نَهَانَا النِّبِىُّ أَنْ نُعْجِمَ النَّوَى طَبْخًا [<b><i><FONT COLOR="DarkBlue">The Prophet forbade us to make the date―stones to become as though they were chewed and bitten</FONT></i></b>], <b><i><FONT COLOR="DarkOliveGreen"> (K,* TA,) </FONT></i></b> occurring in a trad., means that when dates are cooked for دِبْس, <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> i. e. for taking their sweetness, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> they should be cooked gently, so that the cooking shall not extend to the stones, <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> nor produce upon them such an effect as that of their being chewed and bitten, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> and thus spoil the taste of the حَلَاوَة, <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> so in the copies of the K, but correctly, as in the Nh, the سُلَافَة [here meaning the sweet decocture]; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> or because they [the date―stones] are food for the home―fed animals, and therefore they should not be thoroughly cooked, that their taste, <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> in the Nh their strength, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> may not go away: <b><i><FONT COLOR="DarkOliveGreen"> (K, TA:) </FONT></i></b> or the meaning is, [that he forbade] the cooking the date―stones immoderately, so that they would crumble, and their strength, with which they would be good for the sheep, or goats, would be spoiled. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
اعجن	اعجن <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A man) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, advanced in age.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [See also عَجَنَ وَخَبَزَ, above.] <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">He rode a fat she―camel.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">He had a tumour in his</FONT></i></b> عِجَان [q. v.]. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> [See also 1, last signification.] <p></p><b><FONT COLOR="SaddleBrown">[―A4―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">He begot a stupid child, such as is termed</FONT></i></b> عَجِينَة. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
اعدمه	اعدمهُ is <b><i><FONT COLOR="DarkBlue">syn. with</FONT></i></b> أَفْقَدَهُ [meaning <b><i><FONT COLOR="DarkBlue">He made him to lack, want,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">lose, it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">him</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (AHát, Msb:) </FONT></i></b> and has a second objective complement: one says, لَا أَعْدَمَنِى ا للّٰهُ فَضْلَهُ [<b><i><FONT COLOR="DarkBlue">May God not make me to lack, want,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">lose, his bounty</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> or لَا أَعْدَمَنِى فَضْلَكَ <b><i><FONT COLOR="DarkBlue">May He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (i. e. God) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">not make thy bounty to depart from me:</FONT></i></b> and اعدمنى ا للّٰهُ فُلَانًا [<b><i><FONT COLOR="DarkBlue">God made me to lack, want,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">lose, such a one</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">He denied him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">refused him,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Az, MA, K, TA,) </FONT></i></b> what he sought, <b><i><FONT COLOR="DarkOliveGreen"> (Az, TA,) </FONT></i></b> or a thing. <b><i><FONT COLOR="DarkOliveGreen"> (MA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">He rendered him poor, needy,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">destitute:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, * K, * TA: [in the S, this meaning seems to be indicated by the context; but in the K, the context seems rather to indicate the first of the meanings expl. in this paragraph:]) </FONT></i></b> in this sense, said of God. <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> أَعْدَمَنِى الشَّىْءُ means [app. <b><i><FONT COLOR="DarkBlue">The thing excited my want,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">made me to want it;</FONT></i></b> and hence, <b><i><FONT COLOR="DarkBlue">the thing was not found by me;</FONT></i></b> or] <b><i><FONT COLOR="DarkBlue">I did not find the thing.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> [And اعدمهُ signifies also <b><i><FONT COLOR="DarkBlue">He made it to have no existence; to be non―existent;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he annihilated it;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">did away with it;</FONT></i></b> agreeably with explanations of the inf. n. <b><i><FONT COLOR="DarkOliveGreen"> (إِعْدَامٌ) </FONT></i></b> in the KL and PS &amp;c., and with present usage.] <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> اعدم as intrans., <b><i><FONT COLOR="DarkOliveGreen"> (Kr, S, Msb, K,) </FONT></i></b> inf. n. إِعْدَامٌ and ↓ عُدْمٌ , <b><i><FONT COLOR="DarkOliveGreen"> (Kr, K, TA,) </FONT></i></b> like إِيسَارٌ and يُسْرٌ as inf. ns. of أَيْسَرَ, and إِعْسَارٌ and عُسْرٌ as of أَعْسَرَ, and إِفْحَاشٌ and فُحْشٌ as of أَفْحَشَ, or rather the latter in every one of these instances is a simple subst., as ISd says, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> signifies <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man, S) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became,</FONT></i></b> <b><i><FONT COLOR="DarkBlue">poor, needy,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">destitute;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Kr, S, Msb, K;) </FONT></i></b> as also ↓ عَدِمَ . <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
اعدى الأمر	اعدى الأَمْرَ <b><i><FONT COLOR="DarkBlue">He passed from,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">beyond, another, to the thing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">affair:</FONT></i></b> so in the K. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> But in the M it is said, اعداهُ الدَّآءُ signifies <b><i><FONT COLOR="DarkBlue">The disease passed from another to him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And one says أَعْدَى فُلَانٌ فُلَانًا مِنْ خُلُقِهِ, or مِنْ عِلَّةٍ بِهِ, or جَرَبٍ, <b><i><FONT COLOR="DarkOliveGreen"> (S, TA,) </FONT></i></b> i. e. <b><i><FONT COLOR="DarkBlue">Such a one made somewhat of his natural disposition,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of a disease,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">malady, that was in him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of mange,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">scab, to pass</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">from him</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">to such a one;</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">infected him therewith;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (see two exs., in a verse and a hemistich, cited in the first paragraph of art. جنى;) </FONT></i></b>] and اعداهُ بِهِ signifies the same: and اعدى صَاحِبَهُ <b><i><FONT COLOR="DarkBlue">He made his companion to acquire the like of what was in him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And يُعْدِى is said of the mange, or scab, &amp;c., meaning <b><i><FONT COLOR="DarkBlue">It passes from him that has it to another;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> and in like manner one says of a disease, ↓ يتعدّى : <b><i><FONT COLOR="DarkOliveGreen"> (Nh, TA:) </FONT></i></b> but it is said in an explanation of a trad., لَا يُعْدِى شَىْءٌ شَيْئًا [i. e. <b><i><FONT COLOR="DarkBlue">A thing</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (meaning disease) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">does not pass</FONT></i></b> by its own agency <b><i><FONT COLOR="DarkBlue">to a thing</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b> [Therefore] one says, of the mange, or scab, [or the like,] اعداهُ ا للّٰهُ <b><i><FONT COLOR="DarkBlue">God made it to pass from him that had it to one that was near to him, so that he became affected therewith.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> One says also, of a man, قَدْ أَعْدَى النَّاسَ بِشَرٍّ <b><i><FONT COLOR="DarkBlue">He has made evil,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">mischief, to cleave to men.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See also 1, near the middle, in two places. <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> اعداهُ عَلَيْهِ <b><i><FONT COLOR="DarkBlue">He aided,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">assisted, him,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and strengthened him,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">against him;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb, K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and avenged him of him;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb;) </FONT></i></b> namely, one who had wronged him. <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb.) </FONT></i></b> And اعداهُ <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a judge) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">heard his accusation against another, and commanded to bring his adversary.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A4―]</FONT></b> اعداهُ, <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K, TA,) </FONT></i></b> namely, a horse, <b><i><FONT COLOR="DarkOliveGreen"> (S, TA,) </FONT></i></b> and also a man, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">He made him to run,</FONT></i></b> whether <b><i><FONT COLOR="DarkBlue">gently</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">moderately</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">vehemently:</FONT></i></b> or, as sometimes used,] <b><i><FONT COLOR="DarkBlue">he made him,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">desired him,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">to go the pace termed</FONT></i></b> حُضْر: <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he made him to go a pace nearly the same as that termed</FONT></i></b> هَرْوَلَة, <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">not so quick,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">which is not so quick,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">as that termed</FONT></i></b> جَرْى: <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA: [see 1, latter half:]) </FONT></i></b> and ↓ استعداهُ signifies the same. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b>
اعذب القوم	اعذب القَوْمُ <b><i><FONT COLOR="DarkBlue">The people,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">party, became in the condition of having sweet water.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA. [Freytag has erroneously assigned this meaning to عَذُبَ.]) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> And اعذب, <b><i><FONT COLOR="DarkOliveGreen"> (O, TA,) </FONT></i></b> inf.n. إِعْذَابٌ, <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He abstained,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">desisted,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, K, * TA,) </FONT></i></b> عَنْ شَىْءٍ <b><i><FONT COLOR="DarkBlue">from a thing;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> and, <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> in like manner followed by عَنْ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he left, quitted,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">relinquished,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> a thing: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and ↓ استعذب , <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> likewise followed by عَنْ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> signifies the same: <b><i><FONT COLOR="DarkOliveGreen"> (K, TA:) </FONT></i></b> and عَذْبٌ, <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> as inf. n. of ↓ عَذَبَ , <b><i><FONT COLOR="DarkOliveGreen"> (MF, TA,) </FONT></i></b> signifies the <b><i><FONT COLOR="DarkBlue">abstaining,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkOliveGreen"> (K, MF, TA,) </FONT></i></b> from a thing: and [particularly] the <b><i><FONT COLOR="DarkBlue">abstaining</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (of a man, and of an ass, and of a horse, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">from eating, by reason of intense thirst;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">being neither fasting nor breaking fast;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> and so عُذُوبٌ as inf. n. of the same verb. <b><i><FONT COLOR="DarkOliveGreen"> (MF, TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> And اعذبهُ, <b><i><FONT COLOR="DarkOliveGreen"> (S, O,) </FONT></i></b> inf. n. إِعْذَابٌ; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> and ↓ عذّبهُ , <b><i><FONT COLOR="DarkOliveGreen"> (O,) </FONT></i></b> inf. n. تَعْذِيبٌ; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> and ↓ عَذَبَهُ , <b><i><FONT COLOR="DarkOliveGreen"> (O,) </FONT></i></b> inf. n. عَذْبٌ; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He prevented, hindered, withheld, restrained,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">forbade, him,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K, *) </FONT></i></b> عَنِ الأَمْرِ <b><i><FONT COLOR="DarkBlue">from</FONT></i></b> [doing] <b><i><FONT COLOR="DarkBlue">the thing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">affair.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O.) </FONT></i></b> One says, أَعْذِبْ نَفْسَكَ عَنْ كَذَا <b><i><FONT COLOR="DarkBlue">Withhold,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">restrain, thyself from such a thing.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A4―]</FONT></b> اعذبهُ [<b><i><FONT COLOR="DarkBlue">He deprived it of its</FONT></i></b> عَذَب; i. e.] <b><i><FONT COLOR="DarkBlue">he removed from it,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K,) </FONT></i></b> namely, water, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or a watering―trough, or tank, <b><i><FONT COLOR="DarkOliveGreen"> (S, O,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">the floating particles that were upon it,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">its</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">green substance termed</FONT></i></b>] طُحْلُب, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">both of these:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and ↓ تَعْذِيبٌ [in like manner] signifies the <b><i><FONT COLOR="DarkBlue">removing of what is termed</FONT></i></b> عَذَب. <b><i><FONT COLOR="DarkOliveGreen"> (Bd in ii. 6.) </FONT></i></b>
اعذر	اعذر : see 1, in five places from the commencement. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">He had an excuse;</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">he was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, excusable;</FONT></i></b>] <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K;) </FONT></i></b> and so ↓ اعتذر . <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K.) </FONT></i></b> It is said in a prov., أَعْذَرَ مَنْ أَنْذَرَ [<b><i><FONT COLOR="DarkBlue">He has an excuse,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">is excusable, who warns</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S. [See also below: and see art. نذر. It is held by some in the present day that the ا in اعذر, in this phrase, has a privative effect, and that the meaning is, <b><i><FONT COLOR="DarkBlue">He deprives of excuse who warns:</FONT></i></b> but for this I have not found any authority.]) </FONT></i></b> And Lebeed says, <b><i><FONT COLOR="DarkOliveGreen"> (S, O, TA,) </FONT></i></b> addressing his two daughters, <b><i><FONT COLOR="DarkOliveGreen"> (O, TA,) </FONT></i></b> and telling them to wail and weep a year for him after his death, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> إِلَى الحَوْلِ ثُمَّ ا سْمُ السَّلَامِ عَلَيْكُمَا ↓ وَمَنْ يَبْكِ حَوْلًا كَامِلًا فَقَدْ ا عْتَذَرْ [<b><i><FONT COLOR="DarkBlue">Until</FONT></i></b> the end of <b><i><FONT COLOR="DarkBlue">the year: then the name of peace be an you both: for such as weeps a whole</FONT></i></b> <b><i><FONT COLOR="DarkBlue">year has become excusable</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S, O.) </FONT></i></b> You say also, أَعْذَرْتُ عِنْدَ السُّلْطَانِ <b><i><FONT COLOR="DarkBlue">I got excuse of the Sultán</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">ruling power</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">He manifested an excuse:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA:) </FONT></i></b> in which sense, عُذْرٌ is said to be its inf. n., as well as إِعْذَارٌ; but the former is correctly a simple subst. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And <b><i><FONT COLOR="DarkBlue">He pleaded that by which he should be excused.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [See also 8.] <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He did that by which he should be excused.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He did that in which he should be excused:</FONT></i></b> hence the saying of Zuheyr, *سَتَمْنَعُكُمْ أَرْمَاحُنَا أَوْ سَنُعْذِرُ [<b><i><FONT COLOR="DarkBlue">Our spears shall prevent you,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">shall defend you,</FONT></i></b>] or <b><i><FONT COLOR="DarkBlue">we will do that in which we shall be excused.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O: but in the latter, وَتَمْنَعُكُمْ.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">He exceeded the usual bounds,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, Mgh, O,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">went to the utmost point,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in excuse,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, Mgh, O, TA,) </FONT></i></b> i. e. <b><i><FONT COLOR="DarkBlue">in being excused.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> So in the saying أَعْذَرَ مَنْ أَنْذَرَ [<b><i><FONT COLOR="DarkBlue">He exceeds the usual bounds in rendering himself excused who warns</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A, Mgh, O. [See also above, third sentence.]) </FONT></i></b> And it is said in a trad., لَقَدْ أَعْذَرَ ا للّٰهُ إِلَى مَنْ بَلَغَ مِنَ العُمُرِ سِتِّينَ سَنَةً [app. meaning <b><i><FONT COLOR="DarkBlue">Verily God hath freed himself from the imputation of injustice to an extraordinary degree,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to the utmost point, to him who hath attained sixty years of age:</FONT></i></b>] i. e. He hath left him no plea for excuse [for his sins], since He hath granted him respite for all this length of time and he hath not excused himself. <b><i><FONT COLOR="DarkOliveGreen"> (TA. [As اعذر is here followed by إِلَى, I do not think that this explanation is meant to show that the ا has a privative effect, and that the verb signifies “ he deprived of excuse. ”]) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b7―]</FONT></b> [Hence,] <b><i><FONT COLOR="DarkBlue">He exerted himself, acted vigorously, took extraordinary pains,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">exceeded the usual bounds,</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">so as to render himself excused,</FONT></i></b>] <b><i><FONT COLOR="DarkOliveGreen"> (S, O, Msb, K, TA,) </FONT></i></b> فِى الأَمْرِ <b><i><FONT COLOR="DarkBlue">in the affair;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O, Msb;) </FONT></i></b> as, for instance, in eating, in relation to which it occurs in a trad., wherein one is enjoined to do so when eating with others, [app. meaning with guests and with a host,] such having been the custom of the Prophet; for, when he ate with others, he was the last in eating. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [Hence also,] أَعْذَرْتُ إِلَيْكَ <b><i><FONT COLOR="DarkBlue">I took extraordinary pains,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">exceeded the usual bounds, in exhortation and precept to thee.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b8―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">He was remiss, wanting, deficient,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">defective; he fell short,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">did less than was incumbent on him; feigning</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (يُرِى [in the CK, erroneously, يُرىٰ]) </FONT></i></b> that <b><i><FONT COLOR="DarkBlue">he was doing the contrary:</FONT></i></b> as though the verb bore two contrary significations. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> [See also 2.] <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">I. q.</FONT></i></b> أَنْصَفَ: <b><i><FONT COLOR="DarkOliveGreen"> (O, K:) </FONT></i></b> you say, أَعْذِرْنِى مِنْ هٰذَا i. e. أَنْصِفْنِى مِنْهُ [<b><i><FONT COLOR="DarkBlue">Give thou me,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">obtain for me, my right,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">due, from this</FONT></i></b> person]: and hence the saying of the Prophet to Aboo―Bekr, respecting 'Áïsheh, أَعْذِرْنِى مِنْهَا إِنْ أَدَّبْتُهَا [<b><i><FONT COLOR="DarkBlue">Obtain thou for me my right,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">due, from her if I discipline her,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">chastise her</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (O:) </FONT></i></b> or this means <b><i><FONT COLOR="DarkBlue">undertake thou to excuse me</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">for my conduct to her</FONT></i></b> &amp;c.]: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and the Arabs say, أَعْذَرَ فُلَانٌ مِنْ نَفْسِهِ [<b><i><FONT COLOR="DarkBlue">Such a one became bound to render an excuse for his conduct to himself;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (see عَذِيرٌ;) </FONT></i></b>] meaning <b><i><FONT COLOR="DarkBlue">such a one was destroyed by himself.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Yoo, TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> As signifying <b><i><FONT COLOR="DarkBlue">He circumcised:</FONT></i></b> see 1, latter half. It is said in a trad., كُنَّا إِعْذَارَ يَوْمٍ وَاحِدٍ, meaning <b><i><FONT COLOR="DarkBlue">We were circumcised in one day.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He made a feast on the occasion of a circumcision,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AZ, Msb, K, TA,) </FONT></i></b> لِلْقَوْمِ <b><i><FONT COLOR="DarkBlue">for the people,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">party:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he prepared such a feast:</FONT></i></b> from the same verb signifying “ he circumcised. ” <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [See also 2: and see إِعْذَارٌ as a subst.] <p></p><b><FONT COLOR="SaddleBrown">[―A4―]</FONT></b> اعذر الفَرَسَ and اللِّجَامَ: see 1, latter half, in five places. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And أَعْذِرْ عَنِّى بَعِيرَكَ: see 2, near the end. <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> أَعْذِرْ عَلَى نَصِيبِكَ <b><i><FONT COLOR="DarkBlue">Make a mark upon thy share.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> اعذر فِى ظَهْرِهِ <b><i><FONT COLOR="DarkBlue">He beat him</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, K) </FONT></i></b> with whips <b><i><FONT COLOR="DarkOliveGreen"> (O) <b><i><FONT COLOR="DarkBlue">so as to make a mark,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">marks, upon his back.</FONT></i></b> (O, K.) </FONT></i></b> And ضَرَبَهُ حَتَّى أَعْذَرَ مَتْنَهُ <b><i><FONT COLOR="DarkBlue">He beat him so that he made the beating heavy upon his back and obtained from him relief from his anger.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And ضُرِبَ فَأُعْذِرَ, <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K,) </FONT></i></b> in the Tahdheed of IKtt فَأَعْذَرَ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was beaten so that he was at the point of death.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K, TA.) </FONT></i></b> And أُعْذِرَ مِنْهُ <b><i><FONT COLOR="DarkBlue">He had wounds inflicted upon him so that fear was excited for him in consequence thereof.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O.) </FONT></i></b> And أَعْذَرَ بِهِ <b><i><FONT COLOR="DarkBlue">He,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, left a scar upon him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, * TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> And أَعْذَرْتُ الدَّارَ and فِى الدَّارِ <b><i><FONT COLOR="DarkBlue">I made a mark,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">marks, in,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">upon, the house,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dwelling.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A5―]</FONT></b> اعذر also signifies <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">voided his ordure.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And اعذرت الدَّارُ <b><i><FONT COLOR="DarkBlue">The house,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dwelling, had in it much</FONT></i></b> عَذِرَة [or <b><i><FONT COLOR="DarkBlue">human ordure</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S, O.) </FONT></i></b>
اعذق	اعذق : see 1, first sentence. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">had many</FONT></i></b> عُذُوق, i. e. <b><i><FONT COLOR="DarkBlue">palm―trees,</FONT></i></b> pl. of عَذْقٌ. <b><i><FONT COLOR="DarkOliveGreen"> (O.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And اعذقت النَّخْلَةُ <b><i><FONT COLOR="DarkBlue">The palm―tree had many</FONT></i></b> أَعْذَاق, i. e. <b><i><FONT COLOR="DarkBlue">racemes,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">bunches of dates,</FONT></i></b> pl. of عِذْقٌ. <b><i><FONT COLOR="DarkOliveGreen"> (O.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> See also 1, latter half.
اعذوذب	اعذوذب , like اِحْلَولَى, said of water, <b><i><FONT COLOR="DarkBlue">It was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, sweet,</FONT></i></b> [like عَذُبَ,] or <b><i><FONT COLOR="DarkBlue">very sweet.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lb, TA.) </FONT></i></b>
اعراه	اعراهُ <b><i><FONT COLOR="DarkOliveGreen"> (S, MA, Msb, K) </FONT></i></b> مِنْ ثِيَابِهِ, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> or مِنَ الثِّيَابِ, <b><i><FONT COLOR="DarkOliveGreen"> (MA,) </FONT></i></b> or الثَّوْبَ and مِنَ الثَّوْبِ; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> and ↓ عرّاهُ , <b><i><FONT COLOR="DarkOliveGreen"> (S, MA, Msb, K,) </FONT></i></b> inf. n. تَعْرِيَةٌ; <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He denuded him, made him bare,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">divested him,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, * MA, Msb, * K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of his clothes,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of the clothes,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (MA,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of the garment.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And اعراهُ signifies also <b><i><FONT COLOR="DarkBlue">He plucked out the hair of his</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a horse's) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">tail;</FONT></i></b> like أَعَارَهُ: mentioned by IKtt and others. <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. عير.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> See also three other significations <b><i><FONT COLOR="DarkOliveGreen"> (two of which seem to belong to this art.) </FONT></i></b> in art. عرو. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> اعرى as intrans. <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">journeyed in</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">a bare and wide tract,</FONT></i></b> or] <b><i><FONT COLOR="DarkBlue">what is termed</FONT></i></b> عَرَآء [q. v.]: and <b><i><FONT COLOR="DarkBlue">he remained, stayed, dwelt,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">abode, therein.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> And <b><i><FONT COLOR="DarkBlue">He remained, stayed, dwelt,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">abode, in the lateral,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">adjacent, part</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tract</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (بِالنَّاحِيَةِ) </FONT></i></b>. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And أَعْرَيْتُ signifies also اِجْتَنَبْتُ [app. as meaning <b><i><FONT COLOR="DarkBlue">I was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, distant, remote, far off,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">aloof;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">I went,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">removed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">retired,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">withdrew myself, to a distance,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">far away;</FONT></i></b> though I do not know اجتنبت used otherwise than as trans.]; as also ↓ اِسْتَعْرَيْتُ , and ↓ اِعْتَرَيْتُ : mentioned by Sgh. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
اعراه نخلة	اعراهُ نَخْلَةً <b><i><FONT COLOR="DarkOliveGreen"> (S, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He assigned to him</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (i. e. a man in need, S) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a palm―tree as an</FONT></i></b> عَرِيَّة [q. v.; accord. to some, belonging to art. عرى], <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">for him to eat its fruit:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> [i. e.] <b><i><FONT COLOR="DarkBlue">he gave to him the fruit of a palm―tree during a year.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S; and K in art. عرى.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> اعراهُ صَدِيقُهُ <b><i><FONT COLOR="DarkBlue">His friend went,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">removed, far away from him, and did not aid him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> And أَعْرَوْا صَاحِبَهُمْ <b><i><FONT COLOR="DarkBlue">They left their companion</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in his place;</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">went away from him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [But these two significations seem rather to belong to art. عرى.] <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> See also 2. <p></p><b><FONT COLOR="SaddleBrown">[―A4―]</FONT></b> اعرى, intrans., <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, fevered,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">affected with fever.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA. [From عُرَوَآءُ.]) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And أَعْرَيْنَا <b><i><FONT COLOR="DarkBlue">We were,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, affected by a cold night</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">such as is termed</FONT></i></b> لَيْلَةٌ عَرِيَّةٌ]: or <b><i><FONT COLOR="DarkBlue">we came to experience the cold of evening.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> One says, أَهْلَكَ فَقَدْ أَعْرَيْتَ i. e. [Betake thyself to <b><i><FONT COLOR="DarkBlue">thy family, for thou hast reached the time when</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">the sun has set and the evening has become cold.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b>
اعرب	اعرب , <b><i><FONT COLOR="DarkOliveGreen"> (AZ, Msb, TA,) </FONT></i></b> [for اعرب الكَلَامَ, like افصح for افصح الكَلَامَ,] inf. n. إِعْرَابٌ, <b><i><FONT COLOR="DarkOliveGreen"> (A, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He spoke clearly, plainly, distinctly,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">intel―ligibly,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AZ, A, Msb, K, * TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in Arabic;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> as also ↓ تعرّب , and ↓ استعرب ; said of a foreigner, or one [previously] not clear, plain, distinct, or intelligible, in speech: <b><i><FONT COLOR="DarkOliveGreen"> (AZ, Msb, TA:) </FONT></i></b> and ↓ عَرُبَ , aor. عَرُبَ , inf. n. عُرْبٌ and عُرُوبٌ, accord. to Th, and عُرْبَةٌ and عِرَابَةٌ [which accord. to general analogy would be عَرَابَةٌ] and عُرُوبِيَّةٌ; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> or ↓ عَرِبَ , aor. عَرَبَ ; <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> [likewise] signifies <b><i><FONT COLOR="DarkBlue">he spoke clearly, plainly,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">distinctly, after being barbarous,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">vitious, in speech:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA:) </FONT></i></b> and ↓ عَرُبَ <b><i><FONT COLOR="DarkBlue">he spoke without incorrectness;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> and [so اعرب, for] إِعْرَابٌ signifies the <b><i><FONT COLOR="DarkBlue">committing no error in speech:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA:) </FONT></i></b> and the <b><i><FONT COLOR="DarkBlue">expressing of meanings clearly, plainly, distinctly,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">perspicuously, by words.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [↓ عرّب , also, has a similar meaning:] it is said in a trad., أَنْ ↓ كَانُوا يَسْتَحِبُّونَ أَنْ يُلَقِّنُوا الصَّبِىَّ حِينَ يُعَرِّبُ يَقُولَ لَا إِلَاهَ إِلَّا ا للّٰهُ سَبْعَ مَرَّاتٍ <b><i><FONT COLOR="DarkOliveGreen"> (O, TA) </FONT></i></b> i. e. [<b><i><FONT COLOR="DarkBlue">They used to like teaching the boy,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">when he spoke distinctly,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">articulately,</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">to say</FONT></i></b> “ <b><i><FONT COLOR="DarkBlue">There is no deity but God</FONT></i></b> ” <b><i><FONT COLOR="DarkBlue">seven times.</FONT></i></b>] <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And one says, اعرب الكَلَامَ, and اعرب بِهِ, meaning <b><i><FONT COLOR="DarkBlue">He made the speech</FONT></i></b> [that he spoke] <b><i><FONT COLOR="DarkBlue">clear, plain, distinct,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">perspicuous.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And اعرب بِحُجَّتِهِ <b><i><FONT COLOR="DarkBlue">He declared,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">spoke out clearly</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">plainly, his argument, plea, allegation,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the like, without fearing any one.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O.) </FONT></i></b> And أَعْرَبْتُ الشَّىْءَ and اعربت عَنْهُ, and ↓ عَرَّبْتُهُ and عرّبت عَنْهُ, which last, accord. to Fr, is better than عرّبتهُ and اعربتهُ, <b><i><FONT COLOR="DarkBlue">I made the thing clear, plain, distinct,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">manifest.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> And اعرب عَمَّا فِى ضَمِيرِهِ <b><i><FONT COLOR="DarkBlue">He declared,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">spoke out clearly</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">plainly, what was in his mind.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And اعرب عَنْهُ لِسَانُهُ, and ↓ عرّب عنه, <b><i><FONT COLOR="DarkBlue">His tongue made clear,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">plain,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">spoke clearly,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">plainly, for him:</FONT></i></b> and عَمَّا فِى ↓ يُعَرِّبُ قَلْبِهِ لِسَانُهُ <b><i><FONT COLOR="DarkBlue">His tongue tells plainly,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">declares, what is in his heart.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Az, TA.) </FONT></i></b> It is said in a trad., الثَّيِّبُ تُعْرِبُ عَنْ نَفْسِهَا, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or الأَيِّمُ, and ↓ تُعَرِّبُ , accord. to different relaters, but some say the former only, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> i. e. [<b><i><FONT COLOR="DarkBlue">She who has become a widow,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">been divorced,</FONT></i></b> &amp;c., or <b><i><FONT COLOR="DarkBlue">she who has no husband, whether she be a virgin</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">not,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">not being a virgin,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">shall speak out plainly for herself</FONT></i></b> [when demanded in marriage]: <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb:) </FONT></i></b> or الثَّيِّبُ يُعْرِبُ عَنْهَا لِسَانُهَا, so accord. to IKt, <b><i><FONT COLOR="DarkOliveGreen"> (O,) </FONT></i></b> or عنها ↓ يُعَرِّبُ , <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, O,) </FONT></i></b> so accord. to A 'Obeyd, but, as IAmb says, both are dial. vars. of which neither is preferable to the other; and the meaning is [<b><i><FONT COLOR="DarkBlue">she who has become a widow,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">her tongue</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">shall declare for her.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O.) </FONT></i></b> One says also, اعرب عَنِ الرَّجُلِ <b><i><FONT COLOR="DarkBlue">He spoke out,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">explained, for the man.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And عَنِ القَوْمِ ↓ عَرَّبْتُ <b><i><FONT COLOR="DarkBlue">I spoke for the people,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">party;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Fr, S, Mgh, * O, K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and pleaded for them;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Fr, Mgh, * TA;) </FONT></i></b> as also أَعْرَبْتُ; but the former in this sense is better known. <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b> And اعرب عَنْهُ, and عنه ↓ عرّب , <b><i><FONT COLOR="DarkBlue">He pleaded his cause.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And عَنْ حَاجَتِهِ ↓ عرّب <b><i><FONT COLOR="DarkBlue">He spoke and pleaded for the object of his want.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> اعرب also signifies <b><i><FONT COLOR="DarkBlue">He was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, chaste, uncorrupt,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">free from barbarousness, in speech;</FONT></i></b> although not an Arab. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> And لَهُ الكَلَامَ ↓ عَرَّبْتُ , inf. n. تَعْرِيبٌ; as also أَعْرَبْتُ له, inf. n. إِعْرَابٌ; <b><i><FONT COLOR="DarkBlue">I made the speech</FONT></i></b> [that I spoke] <b><i><FONT COLOR="DarkBlue">clear,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">plain, to him, so that there was in it no barbarousness.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And مَنْطِقَهُ ↓ عرّب , <b><i><FONT COLOR="DarkOliveGreen"> (S, O,) </FONT></i></b> inf. n. تَعْرِيبٌ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He made his speech free from error,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">incorrectness.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K.) </FONT></i></b> And أَعْرَبْتُ الحَرْفَ <b><i><FONT COLOR="DarkBlue">I made the</FONT></i></b> حرف [i. e. <b><i><FONT COLOR="DarkBlue">word</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">clear,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">plain:</FONT></i></b> or the ا in this case denotes privation, and the meaning is <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">I removed its</FONT></i></b> عرب, [app. ↓ عَرَب , from this word as inf. n. of عَرِبَ used in relation to the stomach &amp;c.,] i. e. <b><i><FONT COLOR="DarkBlue">vagueness.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> And اعرب كَلَامَهُ <b><i><FONT COLOR="DarkBlue">He made his speech free from error,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">incorrectness, in</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">what is termed</FONT></i></b>] الإِعْرَاب [here meaning what grammarians generally intend thereby, namely, <b><i><FONT COLOR="DarkBlue">desinential syntax,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the science of the various inflections of words, literal</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">virtual, by reason of the various governing words</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S, O.) </FONT></i></b> [اعرب is also used by grammarians as meaning <b><i><FONT COLOR="DarkBlue">He declined</FONT></i></b> a word; and أُعْرِبَ as meaning <b><i><FONT COLOR="DarkBlue">It was declined,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">declinable;</FONT></i></b> in these senses opposed to بَنَى and بُنِىَ, inf. n. بِنَآءٌ: and the former also as meaning <b><i><FONT COLOR="DarkBlue">He analyzed grammatically,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">parsed,</FONT></i></b> a sentence: and the inf. n. of the verb <b><i><FONT COLOR="DarkOliveGreen"> (act. and pass.) </FONT></i></b> in these senses is إِعْرَابٌ.] <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> See also 2, first sentence: <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> and again in the first third part of the paragraph. <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> إِعْرَابٌ also signifies The <b><i><FONT COLOR="DarkBlue">making</FONT></i></b> [a person] <b><i><FONT COLOR="DarkBlue">to revert from,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">relinquish, foul speech;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA;) </FONT></i></b> and so ↓ تَعْرِيبٌ . <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> And The <b><i><FONT COLOR="DarkBlue">speaking foul,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">obscene, language;</FONT></i></b> as also ↓ تَعْرِيبٌ , and ↓ اِسْتِعْرَابٌ : <b><i><FONT COLOR="DarkOliveGreen"> (O, K:) </FONT></i></b> thus it bears two contr. significations. <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> One says of a man, اعرب [&amp;c.], <b><i><FONT COLOR="DarkOliveGreen"> (S, O,) </FONT></i></b> or اعرب فِى كَلَامِهِ, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He spoke foul,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">obscene, language.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O, Msb.) </FONT></i></b> [Golius and Freytag have assigned this meaning to ↓ تعرّب also: the latter of them as from the S and K; in neither of which do I find it.] <p></p><b><FONT COLOR="DarkRed">[―b7―]</FONT></b> And The <b><i><FONT COLOR="DarkBlue">act of copulating:</FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">speaking of that act in an oblique,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">indirect, manner.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> And اعرب, <b><i><FONT COLOR="DarkOliveGreen"> (S, O,) </FONT></i></b> inf. n. إِعْرَابٌ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He had a child born to him of Arabian complexion,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">colour.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">He possessed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">acquired,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sought to acquire, horses,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">camels, of pure Arabian race.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA. [See also 2, in the middle of the latter half; and see مُعْرِبٌ.]) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And إِعْرَابٌ signifies One's <b><i><FONT COLOR="DarkBlue">knowing</FONT></i></b> a horse <b><i><FONT COLOR="DarkBlue">of pure Arabian race from one of mean race by his neighing.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> And A horse's <b><i><FONT COLOR="DarkBlue">being known by his neighing to be of pure Arabian race, free from any admixture of other than Arabian blood:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA:) </FONT></i></b> [or his <b><i><FONT COLOR="DarkBlue">making himself to be known as such by his neighing;</FONT></i></b> for] اعرب means <b><i><FONT COLOR="DarkBlue">he</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a horse) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">neighed, and was consequently known to be of Arabian race.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> And The <b><i><FONT COLOR="DarkBlue">making</FONT></i></b> a horse <b><i><FONT COLOR="DarkBlue">to run.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> Accord. to Fr, one says, اعرب عَلَى فَرَسِهِ, meaning <b><i><FONT COLOR="DarkBlue">He made his horse to run:</FONT></i></b> but he adds that some say اغرب. <b><i><FONT COLOR="DarkOliveGreen"> (O.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> And إِعْرَابٌ signifies The <b><i><FONT COLOR="DarkBlue">taking as one's wife a woman such as is termed</FONT></i></b> عَرُوبٌ [q. v.]. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A4―]</FONT></b> اعرب سَقْىُ القَوْمِ means <b><i><FONT COLOR="DarkBlue">The people's watering</FONT></i></b> [of their camels], <b><i><FONT COLOR="DarkBlue">having been at one time on alternate days, and another time on the fourth day after that of the next preceding watering, then became, and continued to be, of one uniform way.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A5―]</FONT></b> See also 2, last four sentences.
اعرت الدار	اعرّت الدَّارُ <b><i><FONT COLOR="DarkBlue">The house had in it</FONT></i></b> عُرَّة [i. e. <b><i><FONT COLOR="DarkBlue">dung,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">human ordure</FONT></i></b>], <b><i><FONT COLOR="DarkOliveGreen"> (S, * O, K, *) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">much thereof;</FONT></i></b> like أَعْذَرَت. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
اعرجه	اعرجهُ <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (God) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">rendered him lame.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O, * K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">He gave him a herd of camels such as is termed</FONT></i></b> عَرْج. <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> And اعرج <b><i><FONT COLOR="DarkBlue">He had,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">possessed, a herd of camels such as is termed</FONT></i></b> عَرْج: <b><i><FONT COLOR="DarkOliveGreen"> (O, TA:) </FONT></i></b> thus in the L and other lexicons: in the K, إِبِلُ عُرْجٌ is erroneously put for عَرْجٌ مِنَ الإِبِلِ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [This signification is erroneously assigned by Freytag to 2: and so is that next preceding it by him and by Golius.] <p></p><b><FONT COLOR="SaddleBrown">[―A4―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">He entered upon the time of the setting of the sun;</FONT></i></b> and so ↓ عرّج , <b><i><FONT COLOR="DarkOliveGreen"> (O, K,) </FONT></i></b> inf. n. تَعْرِيجٌ. <b><i><FONT COLOR="DarkOliveGreen"> (O.) </FONT></i></b>
اعرس	اعرس <b><i><FONT COLOR="DarkBlue">He made,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">prepared, a marriagefeast.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O, Msb, K, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [<b><i><FONT COLOR="DarkBlue">He became a bridegroom.</FONT></i></b>] And اعرس بِأَهْلِهِ, <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K,) </FONT></i></b> or بِا مْرَأَتِهِ, <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, * Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He had his wife conducted to him on the occasion of the marriage;</FONT></i></b> syn. بَنَى بِهَا, <b><i><FONT COLOR="DarkOliveGreen"> (T, S,) </FONT></i></b> or بَنَى عَلَيْهَا; <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, O, K;) </FONT></i></b> as also بها ↓ عرّس ; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> or this latter is only used by the vulgar; <b><i><FONT COLOR="DarkOliveGreen"> (S, O, TA;) </FONT></i></b> or is a mistake: <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">he abode with his wife during the days of and after that event:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> [and] <b><i><FONT COLOR="DarkBlue">he went in to his wife</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAth, Msb) </FONT></i></b> [a signification which may be meant to be included in the explanation بني بها or بنى عليها] <b><i><FONT COLOR="DarkBlue">on the occasion of that event;</FONT></i></b> meaning, <b><i><FONT COLOR="DarkBlue">he compressed her;</FONT></i></b> وَطْءٌ being thus called إِعْرَاسٌ because it is a consequence of إِعْرَاس [properly so termed]: <b><i><FONT COLOR="DarkOliveGreen"> (IAth:) </FONT></i></b> the phrase also signifies [simply] <b><i><FONT COLOR="DarkBlue">he compressed his wife.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See also 2: <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> and see عَرِسَ بِهِ.
اعرش	اعرش : see 1. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> اعرش الكَرْمَ: see 2.
اعرض	اعرض : see 1, first sentence; and in thirteen places after that, as far as the break after the words “ grant thou access. ” <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">He went wide</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O, Msb, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and long;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K;) </FONT></i></b> فِى الشَّىْءِ [<b><i><FONT COLOR="DarkBlue">in the thing</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> and فِى المَكَارِمِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">in generous actions</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> اعرض عَنْهُ, <b><i><FONT COLOR="DarkOliveGreen"> (S, * O, * Msb, K,) </FONT></i></b> inf. n. إِعْرَاضٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, O,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He turned away from, avoided, shunned, and left, it;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O, Msb, K;) </FONT></i></b> lit. <b><i><FONT COLOR="DarkBlue">he took a side</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (عُرْضًا i. e. جَانِبًا) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">other than the side in which it was:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he turned his back upon it:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAth, TA:) </FONT></i></b> and [in like manner] ↓ عارضهُ <b><i><FONT COLOR="DarkBlue">he turned aside,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">away, from him; avoided him; shunned him;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K;) </FONT></i></b> lit. <b><i><FONT COLOR="DarkBlue">he became aside with respect to him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> اعرضهُ: see 2, first signification. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> أَعْرَضَتْ بِوُلْدِهَا <b><i><FONT COLOR="DarkBlue">She</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a woman) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">brought forth her children broad</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">in make</FONT></i></b>]; expl. by the words وَلَدَتْهُمْ عِرَاضًا; <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K;) </FONT></i></b> [not meaning عَنْ عِرَاضٍ, <b><i><FONT COLOR="DarkOliveGreen"> (see 3,) </FONT></i></b> as Freytag, deviating from Golius, has understood it; unless SM be in error; for he says that] the last word in this explanation is pl. of عَرِيضٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> اعرض المَسْأَلَةَ <b><i><FONT COLOR="DarkBlue">He put,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">expressed, the question broadly;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">widely;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">largely.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> اعرض النَّاقَةَ عَلَى الحَوْضِ: see عَرَضَ, latter half. <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> اعرض العِرْضَانَ <b><i><FONT COLOR="DarkBlue">He put for sale the</FONT></i></b> عرضان [pl. of عَرِيضٌ, q. v.]. <b><i><FONT COLOR="DarkOliveGreen"> (O.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> And <b><i><FONT COLOR="DarkOliveGreen"> (O) <b><i><FONT COLOR="DarkBlue">He castrated the</FONT></i></b> عرضان. (S, IKtt, O.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b7―]</FONT></b> [And app. <b><i><FONT COLOR="DarkBlue">He circumcized</FONT></i></b> a boy: or so ↓ عرّض : see مُعَرِّضٌ.]
اعرف فلانا	اعرف فُلَانًا <b><i><FONT COLOR="DarkBlue">He told such a one of his misdeed, then forgave him;</FONT></i></b> and so ↓ عرّفهُ . <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> اعرف <b><i><FONT COLOR="DarkOliveGreen"> (said of a horse, S, O) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He had a long</FONT></i></b> عُرْف [or <b><i><FONT COLOR="DarkBlue">mane</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> See also 1, near the end.
اعرمه	اعرمهُ <b><i><FONT COLOR="DarkBlue">He brought upon him,</FONT></i></b> meaning <b><i><FONT COLOR="DarkBlue">he induced him to do,</FONT></i></b> a deed [of an evil nature] that he had not committed. <b><i><FONT COLOR="DarkOliveGreen"> (Ham p. 707.) </FONT></i></b>
اعرن	اعرن <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">continually ate what is termed</FONT></i></b> عَرَن, meaning <b><i><FONT COLOR="DarkBlue">cooked flesh―meat.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, K, * TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">He had the shanks of his young weaned camels much cracked</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">chapped.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">He had the</FONT></i></b> حِكَّة, [i. e. <b><i><FONT COLOR="DarkBlue">mange,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">scab,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dry mange</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">scab</FONT></i></b>], <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> or, as ISk says, <b><i><FONT COLOR="DarkBlue">purulent pustules</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (قَرْح) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">that arise in the neck and occasion a scratching</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">scraping,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA, [see عَرَنٌ,]) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">among his camels.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b>
اعرنجج فى أمره	اِعْرِنْجَجَ فِى أَمْرِهِ <b><i><FONT COLOR="DarkBlue">He strove,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">exerted himself, in his affair.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, K. *) </FONT></i></b>
اعرورف	اِعْرَوْرَفَ <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a horse, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">had a mane</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (عُرْف) </FONT></i></b>. <b><i><FONT COLOR="DarkOliveGreen"> (S, O, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> اعرورف الفَرَسَ <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man, O) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">mounted upon the mane</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (عُرْف) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of the horse.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, K. [In the CK, والفَرَسُ عَلا عُرْفُهُ is erroneously put for وَالفَرَسَ عَلَا عَلَى عُرْفِهِ.]) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And اعرورف <b><i><FONT COLOR="DarkOliveGreen"> (said of a man, K) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He rose upon the</FONT></i></b> أَعْرَاف [pl. of عُرْفٌ, and app. here meaning the wall between Paradise and Hell: <b><i><FONT COLOR="DarkOliveGreen"> (see the Kur vii. 44:) </FONT></i></b> probably used in this sense in a trad.]. <b><i><FONT COLOR="DarkOliveGreen"> (Ibn―'Abbád, O, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> Said of the sea, <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Its waves became high,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">like the</FONT></i></b> عُرْف [or <b><i><FONT COLOR="DarkBlue">mane</FONT></i></b>]: and in like manner said of the torrent, <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It became heapy and high.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> Said of blood, <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It had froth</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">like the</FONT></i></b> عُرْف [or <b><i><FONT COLOR="DarkBlue">mane</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (O.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> Said of palm―trees <b><i><FONT COLOR="DarkOliveGreen"> (نَخْل) </FONT></i></b>, <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">They became dense, and luxuriant,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">abundant,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">thickly intermixed, like the</FONT></i></b> عُرْف [or <b><i><FONT COLOR="DarkBlue">mane</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">of the hyena.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, K, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b7―]</FONT></b> And, said of a man, <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He prepared himself for evil,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">mischief,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and raised his head,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">stretched forth his neck, for that purpose.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [See also 12 in art. عزف.]
اعرورى الفرس	اعرورى الفَرَسَ , <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> or الدَّابَّةَ, <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He rode the horse,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the beast, without a saddle,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb, K, * and Ham p. 42,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and having nothing beneath him;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ham:) </FONT></i></b> the verb being of the measure اِفْعَوْعَلَ, <b><i><FONT COLOR="DarkOliveGreen"> (S, TA,) </FONT></i></b> a measure of which there is no other trans. v. except اِحْلَوْلَى. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Hence the usage of the verb in the saying of Taäbbata―Sharrà يَظَلُّ بِمَوْمَاةٍ وَيُمْسِى بِغَيْرِهَا جَحِيشًا وَيَعْرَوْرِى ظُهُورَ المَهَالِكِ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He passes the day in a waterless desert, and enters upon the evening in another than it, alone, and he ventures upon</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">the surfaces of</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">the places of perdition without anything to protect him from them.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ham ubi suprà.) </FONT></i></b> [See also an ex. of the act. part. n. in a verse cited in the second paragraph of art. دوم.] <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And اعرورى السَّرَابُ الآكَامَ means رَكِبَهَا [i. e. <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The mirage surmounted the hills,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">mounds</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> And اعرورى أَمْرًا قَبِيحًا <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He ventured upon,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">did, an evil,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a foul, thing;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K; *) </FONT></i></b> syn. رَكِبَهُ, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or أَتَاهُ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or both. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> اعرورى signifies also <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He journeyed by himself, alone, in the earth,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">land.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
اعزب	اعزب <b><i><FONT COLOR="DarkBlue">He made to be distant,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">remote;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to go far away.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA.) </FONT></i></b> You say, اعزبهُ ا للّٰهُ <b><i><FONT COLOR="DarkBlue">God made him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">may God make him, to go away,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">far away.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> اعزب الإِبِلَ <b><i><FONT COLOR="DarkBlue">He drove the camels to a distance in the pasturage, not to return in the evening.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And اعزب إِبِلَهُ and ↓ عزّبها <b><i><FONT COLOR="DarkBlue">He made his camels to pass the night in the pasturage, not bringing them back in the evening.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And اعزب جَمَلَهُ is like أَضَلَّهُ [<b><i><FONT COLOR="DarkBlue">He made his camel to go astray</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> [Hence,] اعزب ا للّٰهُ عَنْهُ حِلْمَهُ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">God made his forbearance to become remote from him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> And أَعْزَبْنَا الكَلَأَ, <b><i><FONT COLOR="DarkOliveGreen"> (O,) </FONT></i></b> or أَعْزَبْنَا alone, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">We lighted upon remote herbage.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> As intrans.: see 1, first sentence: and the same in the latter half. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence,] اعزب القَوْمُ <b><i><FONT COLOR="DarkBlue">The people's camels went away to a distance in the pasturage, not to return in the evening.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, * O, * K, * TA.) </FONT></i></b>
اعزف	اعزف <b><i><FONT COLOR="DarkBlue">He heard the</FONT></i></b> عَزِيف <b><i><FONT COLOR="DarkBlue">of the sands,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, O, K, TA,) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">of the winds,</FONT></i></b> expl. below, voce عَزِيفٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
اعزق	اعزق <b><i><FONT COLOR="DarkBlue">He worked with the</FONT></i></b> مِعْزَقَة [q. v.]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
اعزه	اعزّهُ : see 2, in two places. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">He loved him:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AZ, O, K:) </FONT></i></b> but Sh reckons this weak. <b><i><FONT COLOR="DarkOliveGreen"> (O.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> أُعْزِزْتُ: and the verb of wonder أَعْزِزْ: see عَزَّ, in three places. <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> اعزّت said of camel and of a ewe: see 1, last sentence. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">She</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a cow) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">had difficult gestation,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K,) </FONT></i></b> or, accord. to IKtt, <b><i><FONT COLOR="DarkBlue">bad gestation.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">She</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a goat, and a ewe,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">manifested her pregnancy, and became large in her udder:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AZ, O, K:) </FONT></i></b> or, as some say, <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> أَضْرَعَتْ [q. v.]. <b><i><FONT COLOR="DarkOliveGreen"> (O.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A4―]</FONT></b> And اعزّ <b><i><FONT COLOR="DarkBlue">He became,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K,) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">journeyed,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in ground such as is termed</FONT></i></b> عَزَاز [q. v.]. <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K, TA.) </FONT></i></b>
اعزوزف للشر	اِعْزَوْزَفَ لِلشَّرِّ <b><i><FONT COLOR="DarkBlue">He prepared himself for evil,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">mischief.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lh, TA.) </FONT></i></b> [Perhaps a mistranscription; for اِعْرَوْرَفَ q. v.]
اعسبه جمله	اعسبهُ جَمَلَهُ <b><i><FONT COLOR="DarkBlue">He lent him his he―camel</FONT></i></b> [app. <b><i><FONT COLOR="DarkBlue">for covering</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Lh, TA.) </FONT></i></b> [See also 1.] <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> اعسب said of a wolf, <b><i><FONT COLOR="DarkBlue">He ran,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">fled.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, K.) </FONT></i></b>
اعسج	اعسجّ , inf. n. اِعْسِجَاجٌ, <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (an old man) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">went away bent by reason of age.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, K.) </FONT></i></b>
اعسر	اعسر , <b><i><FONT COLOR="DarkOliveGreen"> (S, K, &amp;c.,) </FONT></i></b> inf. n. إِعْسَارْ, <b><i><FONT COLOR="DarkOliveGreen"> (Kr, Mgh, &amp;c.,) </FONT></i></b> and, accord. to Kr, عُسْرٌ; but correctly, the former is an inf. n., and عُسْرَةٌ is a simple subst.; [as is also عُسْرٌ;] <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, in a state of difficulty; possessing little power</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">wealth:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he became poor:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb, K:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he lost his property.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O.) </FONT></i></b> عَسَارٌ in the sense of إِعْسَارٌ is a pure mistake. <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> اعسرت <b><i><FONT COLOR="DarkBlue">She</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a woman) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">had,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">experienced, difficulty in bringing forth;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth, S, O, K;) </FONT></i></b> as also ↓ عَسَرَتْ . <b><i><FONT COLOR="DarkOliveGreen"> (O, TA.) </FONT></i></b> You say, in praying for a woman in labour, أَيْسَرَتْ وَأَذْكَرَتْ <b><i><FONT COLOR="DarkOliveGreen"> (Lth, A) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">May she have an easy birth, and may she bring forth a male child:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth, O:) </FONT></i></b> and in the contr. case you say, أَعْسَرَتْ وَآنَثَتْ [<b><i><FONT COLOR="DarkBlue">May she have a difficult birth, and may she bring forth a female child</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Lth, A, O, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And in like manner, <b><i><FONT COLOR="DarkBlue">She</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a camel) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">had difficulty in bringing forth, her young one sticking fast at the time of the birth.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">She</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a camel) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">did not conceive during her year</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">after she had been covered</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA;) </FONT></i></b> as also ↓ عُسِّرَتْ , in the pass. form. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> اعسر الغَرِيمَ: see عَسَرَ.
اعسف	اعسف <b><i><FONT COLOR="DarkBlue">He journeyed by night,</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">going at random, in a headstrong and reckless manner,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">like the weak―sighted she―camel that beats the ground with her fore feet as she goes along, not guarding herself from anything.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, O, K, TA.) </FONT></i></b> [See also 1, and 2.] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">He punished his young man with hard work.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, O, K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man, O) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">had his camel taken with the breathing of death,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, O, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">termed</FONT></i></b> العَسْف. <b><i><FONT COLOR="DarkOliveGreen"> (IAar, O.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">He kept to drinking from the large cup</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">bowl</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">termed</FONT></i></b> عَسْف]. <b><i><FONT COLOR="DarkOliveGreen"> (IAar, O, K.) </FONT></i></b>
اعسم يده	اعسم يَدَهُ <b><i><FONT COLOR="DarkBlue">He,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, rendered his hand rigid</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">and</FONT></i></b> app. <b><i><FONT COLOR="DarkBlue">distorted:</FONT></i></b> see 1, first sentence]. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> اعسمهُ <b><i><FONT COLOR="DarkBlue">He gave to him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> See also 1, last sentence.
اعشب الموضع	اعشب المَوْضِعُ ; and ↓ عَشِبَ , aor. عَشَبَ , inf. n. عَشَبٌ; <b><i><FONT COLOR="DarkBlue">The place produced its</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">herbs,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">herbage, of the kind termed</FONT></i></b>] عُشْب: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> and in like manner, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> اعشبت الأَرْضُ, <b><i><FONT COLOR="DarkOliveGreen"> (S, O, Msb, K,) </FONT></i></b> and ↓ عَشِبَت , <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> and thus in a copy of the K, [and in my MS. copy,] but in another copy, [and in the CK,] ↓ عشّبت , <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The land produced</FONT></i></b> عُشْب. <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K.) </FONT></i></b> [See also 12. After the mention of بَلَدٌ عَاشِبٌ in the S and O, it is said in the former that for the verb one does not say otherwise than اعشبت الأَرْضُ, and in the latter that one does not say عَشَبَ البَلَدُ.] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And اعشب القَوْمُ <b><i><FONT COLOR="DarkBlue">The people,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">party, lighted on,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">found,</FONT></i></b> عُشْب; <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K;) </FONT></i></b> as also القوم ↓ اِعْشَوْشَبَ [but probably in an intensive sense]. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> One says to him who is sent to seek for herbage, أَعْشَبْتَ اِنْزِلْ [<b><i><FONT COLOR="DarkBlue">Thou hast found fresh herbage: alight</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (O.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> See also 5. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> سَأَلْتُهُ فَأَعْشَبَنِى [<b><i><FONT COLOR="DarkBlue">I asked him and</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">he gave me an old she―camel,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K, TA,) </FONT></i></b> i. e. <b><i><FONT COLOR="DarkBlue">what is termed</FONT></i></b> عَشَبَة. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
اعشر العدد	اعشر العَدَدَ : see 2. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> اعشروا <b><i><FONT COLOR="DarkBlue">They became ten.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> اعشرت said of a she―camel: see 2. <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">She</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a camel) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">completed ten months from the time of her bringing forth.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> Also, or ↓ عشّرت , <b><i><FONT COLOR="DarkBlue">She brought forth her tenth offspring.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. بكر.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> And the former, said of camels, <b><i><FONT COLOR="DarkBlue">They came to water on the tenth day, counting the day of the next preceding watering as the first.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b7―]</FONT></b> And اعشر <b><i><FONT COLOR="DarkBlue">He was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, one whose camels came to water on the tenth day, counting the day of the next preceding water―ing as the first;</FONT></i></b> expl. by the words وَرَدَتْ إِبِلُهُ عِشْرًا, <b><i><FONT COLOR="DarkOliveGreen"> (S, TA,) </FONT></i></b> or العِشْرَ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b8―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">He came to be within</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">the period of</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">the</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">first</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">ten</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">nights</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">of Dhu―l―Hijjeh</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (فِى عَشْرِ ذِى الحِجَّةِ) </FONT></i></b>. <b><i><FONT COLOR="DarkOliveGreen"> (T, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b9―]</FONT></b> And أَعْشَرْنَا مُنْذُ لَمْ نَلْتَقِ <b><i><FONT COLOR="DarkBlue">We have had ten nights pass over us since we met.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L, TA.) </FONT></i></b>
اعشوشبت الأرض	اِعْشَوْشَبَتِ الأَرْضُ <b><i><FONT COLOR="DarkBlue">The land produced abundance,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">much, of</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">herbs,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">herbage, of the kind termed</FONT></i></b>] عُشْب; this verb having an intensive signification, like اخشوشن [q. v.]. <b><i><FONT COLOR="DarkOliveGreen"> (S, O, TA.) </FONT></i></b> [It is erroneously mentioned in the K as syn. with أَعْشَبَت.] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also 4.
اعصأل	اِعْصَأَلَّ <b><i><FONT COLOR="DarkBlue">He grasped,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">laid hold upon, his staff.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IKh, O, K.) </FONT></i></b>
اعصب مفصده	اِعْصِبْ مَفْصِدَهُ [<b><i><FONT COLOR="DarkBlue">Bind thou his place of bloodletting</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b>
اعصر	اعصر <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">entered upon the time called</FONT></i></b> العَصْر: <b><i><FONT COLOR="DarkOliveGreen"> (K, TA:) </FONT></i></b> and also <b><i><FONT COLOR="DarkBlue">he entered upon the evening,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">last part of the day;</FONT></i></b> like اقصر. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And اعصرت, <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K,) </FONT></i></b> and ↓ عصّرت , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> so in all the copies of the K, but in a copy of the Tahdheeb of IKtt ↓ عَصَرَتْ , without tesh―deed, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">She</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a girl, S, Msb, or woman, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">attained the</FONT></i></b> عَصْر <b><i><FONT COLOR="DarkBlue">of her youth,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> or [simply] <b><i><FONT COLOR="DarkBlue">attained the period of her youth,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and arrived at the age of puberty:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">entered upon the time of puberty, and began to have the menstrual discharge;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O;) </FONT></i></b> because of her womb's being pressed; <b><i><FONT COLOR="DarkOliveGreen"> (O;) </FONT></i></b> or as though she entered upon the عَصْر of her youth: <b><i><FONT COLOR="DarkOliveGreen"> (S, O, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">she attained the age of puberty:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, IKtt:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">she had the menstrual discharge:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">she entered upon the time of that discharge:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">she approached that time;</FONT></i></b> for, said of a girl, it is like رَاهَقَ said of a boy; accord. to Abu―lGhowth el―Aarábee: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">she approached the age of twenty:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">she became confined in the house,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and had a retreat</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (عَصَرٌ) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">appointed for her,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">at the time of her having the menstrual discharge:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">she brought forth;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> in which sense it is of the dial. of Azd. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> The woman, or girl, is termed ↓ مُعْصِرٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, O, Msb, K) </FONT></i></b> and ↓ مُعْصِرَةٌ , with ة: <b><i><FONT COLOR="DarkOliveGreen"> (IDrd, O, TA:) </FONT></i></b> pl. مَعاصِرٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, K) </FONT></i></b> and مَعَاصِيرُ. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> أَعْصَرَتِ السَّحَائِبُ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The clouds were at the point of having rain pressed forth from them by the winds.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, and Bd in lxxviii. 14. [But see مُعْصِرٌ.]) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> أُعْصِرُوا: see 1. <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> اعصرت الرِّيحُ, <b><i><FONT COLOR="DarkOliveGreen"> (O, TA,) </FONT></i></b> and ↓ عَصَرَت , <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The wind brought what is termed</FONT></i></b> إِعْصَار [q. v. infrà.]. <b><i><FONT COLOR="DarkOliveGreen"> (O, TA.) </FONT></i></b> And you say also, الرِّيحُ بِالتُّرَابِ فِى الهَوَآءِ ↓ عَصَرَتِ [<b><i><FONT COLOR="DarkBlue">The wind raised the dust into the air in the form of a pillar</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
اعصم	اعصم <b><i><FONT COLOR="DarkBlue">He exerted his strength, and laid hold,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fast hold, upon a thing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">clung to it,</FONT></i></b> lest his horse, or his camel, should throw him down; [or rather اعصم بِشَىْءٍ has this meaning, or <b><i><FONT COLOR="DarkBlue">he laid hold,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fast hold, upon a thing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">clung to it;</FONT></i></b>] and in like manner one says بِهِ ↓ اعتصم , and به ↓ استعصم ; <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> بِهِ ↓ اعتصم is said by Er―Rághib, to signify thus; whence, in the Kur [iii. 98], بِحَبْلِ ا للّٰهِ ↓ وَا عْتَصمُوا [expl. in art. حبل]: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and [hence, likewise,] اعصم بِحَبْلِهِ signifies تَمَسَّكَ بِهِ [meaning <b><i><FONT COLOR="DarkBlue">He held fast by his corenant</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b> One says also, اعصم بِالبَعِيرِ <b><i><FONT COLOR="DarkBlue">He laid hold upon one of the cords,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ropes, of the camel,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> lest the camel should throw him down. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And اعصم بِالفَرَسِ <b><i><FONT COLOR="DarkBlue">He laid hold upon the mane of the horse,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> lest his horse should throw him down. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And اعصم بِفُلَانٍ <b><i><FONT COLOR="DarkBlue">He laid upon such a one:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or اعصم بِصَاحِبِهِ <b><i><FONT COLOR="DarkBlue">He clung to his companion.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And [hence,] <b><i><FONT COLOR="DarkBlue">He took refuge,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">defended,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">protected, himself,</FONT></i></b> مِنَ الشَّرِّ <b><i><FONT COLOR="DarkBlue">from evil;</FONT></i></b> as also ↓ اعتصم , and ↓ استعصم <b><i><FONT COLOR="DarkOliveGreen"> (Ham p. 810.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">He was not firm</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">in his seat</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">upon the back of the horse.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> اعصم فُلَانًا <b><i><FONT COLOR="DarkBlue">He prepared for such a one,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in the camel's saddle,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">in the horse's saddle,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a thing upon which he might lay hold,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">lest he should fall.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> اعصم القِرْبَةَ: see 1, latter half.
اعصوصب القوم	اِعْصَوْصَبَ القَوْمُ <b><i><FONT COLOR="DarkBlue">The people,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">party, collected themselves together:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">did so, and became companies such as are called</FONT></i></b> عَصَائِب, <b><i><FONT COLOR="DarkOliveGreen"> (S, O, TA,) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">became one of such companies:</FONT></i></b> [see also 8; and see عُصْبَةٌ:] and in like manner, [<b><i><FONT COLOR="DarkBlue">did so, and</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">strove,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">exerted themselves, in journeying,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pace.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And اعصوصبت الإِبِلُ <b><i><FONT COLOR="DarkBlue">The camels strove,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">exerted themselves, in journeying,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pace;</FONT></i></b> as also ↓ اعصبت : and <b><i><FONT COLOR="DarkBlue">collected themselves together;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> [and] so ↓ عَصَبَت and ↓ عَصِبَت : <b><i><FONT COLOR="DarkOliveGreen"> (Fr, S, O:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">collected themselves together so as to become one</FONT></i></b> عِصَابَة, <b><i><FONT COLOR="DarkBlue">and strove,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">exerted themselves, in journeying,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pace.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> اعصوصب is also said of a day, [app. in relation to heat,] meaning <b><i><FONT COLOR="DarkBlue">It was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, vehement,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">severe:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O:) </FONT></i></b> and of evil, meaning <b><i><FONT COLOR="DarkBlue">it was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, vehement,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">severe,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and concentrated.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
اعصى	اعصى <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a grape―vine) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">put forth its</FONT></i></b> عِيدَان <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA) </FONT></i></b> or عُِصِىّ [i. e. <b><i><FONT COLOR="DarkBlue">rods</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
اعضألت الشجرة	اِعْضَأَلَّتِ الشَّجَرَةُ <b><i><FONT COLOR="DarkBlue">The tree had many branches, and was tangled,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">luxuriant,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dense.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> But [its part. n.] مُعْضَئِلَّة, applied to branches, in a verse cited by J [in the S], is said by Az to be correctly مُعْطَئِلَّة, meaning نايمة [app. a mistranscription نَاعِمَة i. e. soft, &amp;c.]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> See Q. Q. 4 in arts. عطل and عظل.
اعضب	اعضب , <b><i><FONT COLOR="DarkOliveGreen"> (Fr, S, O, Msb, K, *) </FONT></i></b> inf. n. إِعْضَابٌ; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> and ↓ عَضَبَ , <b><i><FONT COLOR="DarkOliveGreen"> (Fr, O, K,) </FONT></i></b> aor. عَضِبَ , inf. n. عَضْبٌ; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He rendered</FONT></i></b> a شَاة [i. e. sheep or goat, male or female], <b><i><FONT COLOR="DarkOliveGreen"> (Fr, S, O, Msb, K,) </FONT></i></b> and a she―camel, <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">such as is termed</FONT></i></b> عَضْبَآء. <b><i><FONT COLOR="DarkOliveGreen"> (Fr, S, O, Msb, K.) </FONT></i></b>
اعضد المطر	اعضد المَطَرُ , and ↓ عضّد , <b><i><FONT COLOR="DarkBlue">The moisture of the rain reached</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">penetrated</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">to the</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">measure of the</FONT></i></b>] عَضُد [or <b><i><FONT COLOR="DarkBlue">upper arm</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> رَمَى فَأَعْضَدَ; as also ↓ عضّد , inf. n. تَعْضِيدٌ; [and app. ↓ عَضَدَ likewise, said of an arrow; <b><i><FONT COLOR="DarkOliveGreen"> (see its part. n. عَاضِدٌ;) </FONT></i></b>] <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He shot,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cast, and it</FONT></i></b> [i. e. the arrow or other missile] <b><i><FONT COLOR="DarkBlue">went to the right and left</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, K) </FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">fell on the right,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">left, of the butt:</FONT></i></b> see عَاضِدٌ].
اعضل	اعضل <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (an affair) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, hard, strait,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">difficult,</FONT></i></b> syn. اِشْتَدَّ; <b><i><FONT COLOR="DarkOliveGreen"> (S, O, Msb;) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">as though it were closed against one</FONT></i></b> syn. اِسْتَغْلَقَ. <b><i><FONT COLOR="DarkOliveGreen"> (S, O.) </FONT></i></b> You say, اعضل بِهِ الأَمْرُ, <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> and به ↓ عَضَلَ , <b><i><FONT COLOR="DarkOliveGreen"> (IDrd, O, K,) </FONT></i></b> and به ↓ عَضَّلَ , <b><i><FONT COLOR="DarkOliveGreen"> (TA, and Ham p. 258,) </FONT></i></b> and اعضلهُ, <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The affair was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, hard, strait,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">difficult, to him,</FONT></i></b> syn. اشتدّ; <b><i><FONT COLOR="DarkOliveGreen"> (IDrd, O, K, TA, and Ham ubi suprà) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">as though it were closed against him,</FONT></i></b> syn. استغلق. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And أَعْضَلَنِى فُلَانٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or اعضل بِى, <b><i><FONT COLOR="DarkOliveGreen"> (O,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Such a one's affair,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">case, wearied me.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O.) </FONT></i></b> Hence the phrase, in a trad. of 'Omar, أَعْضَلَ بِى أَهْلُ الكُوفَةِ, <b><i><FONT COLOR="DarkOliveGreen"> (O,) </FONT></i></b> i. e. [<b><i><FONT COLOR="DarkBlue">The people of El―Koofeh have caused that</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">the means of effecting my object in their affair,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">case, have become strait to me,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and the treating them with gentleness has become difficult to me:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> from عُضَالٌ, <b><i><FONT COLOR="DarkOliveGreen"> (O, TA,) </FONT></i></b> as applied to a disease, <b><i><FONT COLOR="DarkOliveGreen"> (O,) </FONT></i></b> or as meaning a “ hard, ” or “ difficult, ” affair, “ which one will not undertake, ” or “ [be able to] manage. ” <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> One says of a disease [such as is termed عُضَال], اعضل الأَطِبَّآءَ, and ↓ تَعَضَّلَهُمْ , <b><i><FONT COLOR="DarkBlue">It overcame the physicians,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and wearied them.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> See also 2.
اعطألت الشجرة	اِعْطَأَلَّتِ الشَّجَرَةُ <b><i><FONT COLOR="DarkBlue">The tree had many branches, and was much tangled,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">very luxuriant</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dense:</FONT></i></b> so accord. to Az. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> See also Q. Q. 4 in arts. عضل and عظل.
اعطبه	اعطبهُ <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man, Msb) </FONT></i></b>, or <b><i><FONT COLOR="DarkBlue">it</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (calamity, A) </FONT></i></b>, <b><i><FONT COLOR="DarkBlue">destroyed him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">caused him to perish.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, O, Msb, K.) </FONT></i></b>
اعطش	اعطش <b><i><FONT COLOR="DarkBlue">His camels,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cattle, thirsted.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, O, K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> اعطش فُلَانًا <b><i><FONT COLOR="DarkBlue">He made such a one to thirst.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, * K, * TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> اعطش الإِبِلَ <b><i><FONT COLOR="DarkBlue">He increased the intervals between the two drinkings,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">waterings, of the camels, and withheld them from coming to the water,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, K,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">from the water on the day of their coming thereto:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and ↓ عطّشها , [in like manner,] <b><i><FONT COLOR="DarkBlue">he increased their</FONT></i></b> thirsting: <b><i><FONT COLOR="DarkOliveGreen"> (A:) </FONT></i></b> or the latter, of which the inf. n. is تَعْطِيشٌ, has a more intensive signification than the former verb: <b><i><FONT COLOR="DarkOliveGreen"> (O, K, TA:) </FONT></i></b> or it signifies <b><i><FONT COLOR="DarkBlue">he kept them thirsty;</FONT></i></b> i. e., <b><i><FONT COLOR="DarkBlue">did not water them at all;</FONT></i></b> or, <b><i><FONT COLOR="DarkBlue">watered them little, so that they were not satisfied:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA, voce ثَأْثَأَ:) </FONT></i></b> when a man has been accustomed to bring his camels to water on the third day, or the fourth, and waters them one day beyond that, you say أَعْطَشَهَا. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
اعطن القوم	اعطن القَوْمُ means عَطَنَتْ إِبِلُهُمْ [<b><i><FONT COLOR="DarkBlue">The people,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">party, had their camels lying down at the water after having satisfied their thirst:</FONT></i></b> see 1, first sentence]. <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> اعطن الإِبِلَ <b><i><FONT COLOR="DarkBlue">He watered the camels and then made them to lie down</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">at the water</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (S, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he confined the camels at the water, and they lay down, after having come to it</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">and drunk</FONT></i></b>], <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in order that they might drink again:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> this the Arabs do only in the intense heats of summer; not when the season becomes cool: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> or they do this only when the asterism of the Pleiades <b><i><FONT COLOR="DarkOliveGreen"> (الثُّرَيَّا) </FONT></i></b> rises [auro― rally, i. e. about the middle of May, O. S.], and men return from the seeking after herbage to the places of waters, or of constant sources of water: they do so only on the day of the camels' coming to the water; and they cease not to do thus [when necessary] until the time of the [auroral] rising of Canopus <b><i><FONT COLOR="DarkOliveGreen"> (سُهَيْل [i. e. early in August, O. S.]) </FONT></i></b>, in the خَرِيف, [app. here meaning the period of the rain so called, <b><i><FONT COLOR="DarkOliveGreen"> (see the latter of the two tables in page 1254,) </FONT></i></b>] after which they do it not, but the camels come to the water and drink their draught and return from the water: <b><i><FONT COLOR="DarkOliveGreen"> (Az, TA:) </FONT></i></b> or اعطن الإِبِلَ signifies <b><i><FONT COLOR="DarkBlue">he brought back the camels to the</FONT></i></b> عَطَن [q. v.], <b><i><FONT COLOR="DarkBlue">waiting in expectation with them, because they did not drink the first time.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (So in the CK [agreeably with what here follows; but see 1, first sentence].) </FONT></i></b> And one says, اعطن الرَّجُلُ بَعِيرَهُ <b><i><FONT COLOR="DarkBlue">The man brought back his camel to the</FONT></i></b> عَطَن, <b><i><FONT COLOR="DarkBlue">waiting in expectation with him, he not having drunk.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b>
اعظأل الشجر	اِعْظَأَلَّ الشَّجَرُ <b><i><FONT COLOR="DarkBlue">The trees had many branches.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IKh, O.) </FONT></i></b> See also Q. Q. 4 in arts. عضل and عطل.
اعظم	اعظم as intrans.: see 1, former half. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> اعظمهُ: see 2: <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> and 10, in two places. <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> One says also, أَعْظَمَنِى مَا قُلْتَ, meaning ↓ هالَنِى وَعَظُمَ عَلَىَّ [i. e. <b><i><FONT COLOR="DarkBlue">What thou saidst frightened me,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">terrified me, and was grievous,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">distressing, in its effect upon me</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (like كَبُرَ عَلَىَّ) </FONT></i></b>]: and ↓ مَا يَعْظُمُنِى أَنْ أَفْعَلَ ذٰلِكَ [if not a mistranscription for ما يُعْظِمُنِى], meaning مَا يَهُولُنِى [<b><i><FONT COLOR="DarkBlue">My doing that will not frighten me,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">terrify me</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> اعظم الكَلْبَ: see 1, last sentence but one.
اعفاه من الأمر	اعفاهُ مِنَ الأَمْرِ <b><i><FONT COLOR="DarkBlue">He made him to be free,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">exempted him, from the affair.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> You say, أَعْفِنِى مِنْ هٰذَا الأَمْرِ and أَعْفِ عَنِّى مِنْهُ [<b><i><FONT COLOR="DarkBlue">Make thou me to be free,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">exempt thou me, from this affair</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And أَعْفِنِى مِنَ الخُرُوجِ مَعَكَ <b><i><FONT COLOR="DarkBlue">Exempt thou me,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">excuse me, from going forth with thee.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb. *) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also 3, in two places: <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> and 1, latter half, in three places: <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> and the same paragraph, last quarter, in two places. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> اعفى also signifies <b><i><FONT COLOR="DarkBlue">He expended the</FONT></i></b> عَفْو <b><i><FONT COLOR="DarkBlue">of his property;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA;) </FONT></i></b> i. e., <b><i><FONT COLOR="DarkBlue">the clear portion thereof;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the redundant portion of it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">He was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, a possessor of</FONT></i></b> <b><i><FONT COLOR="DarkBlue">much property;</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">independent,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in no need.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
اعفص القارورة	اعفص القَارُورَةَ : see 1, in three places. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> اعفص الحِبْرَ <b><i><FONT COLOR="DarkBlue">He put</FONT></i></b> عَفْص [or <b><i><FONT COLOR="DarkBlue">galls</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">into the ink.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
اعفن	اعفن <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">had his skin,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hide,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tanned skin</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hide pierced with holes.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And ?? <b><i><FONT COLOR="DarkBlue">He found the flesh,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">flesh―meat, to be</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">stinking,</FONT></i></b> or] <b><i><FONT COLOR="DarkBlue">altered</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">for the worse</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">in odour.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b>
اعفه ا لله	اعفّهُ ا للّٰهُ <b><i><FONT COLOR="DarkBlue">God made him to be</FONT></i></b> عَفِيف [i. e. <b><i><FONT COLOR="DarkBlue">abstinent,</FONT></i></b> &amp;c.]. <b><i><FONT COLOR="DarkOliveGreen"> (S, O, Msb, K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> أَعَفَّتْ, [in the CK, erroneously, اُعِفَّت,] said of a ewe, or she―goat, is from العُفَافَةُ [and therefore signifies <b><i><FONT COLOR="DarkBlue">She had milk collected in her udder:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">she had some milk remaining in her udder after most of it had been sucked</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (IDrd, O, K.) </FONT></i></b>
اعق فلان	اعقّ فُلَانٌ <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> جَآءَ بِالعُقُوقِ [i. e. <b><i><FONT COLOR="DarkBlue">Such a one did that which was an act of undutifulness, disobedience, refractoriness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ill manners, to his father</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the like</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b> [See also عَقَّ وَالِدَهُ, in the latter half of the first paragraph.] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And you say, مَا أَعَقَّهُ لِوَالِدِهِ [<b><i><FONT COLOR="DarkBlue">How undutiful, disobedient, refractory,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ill―mannered, is he to his father!</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> اعقّت <b><i><FONT COLOR="DarkBlue">She</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a mare, S, O, K, and an ass, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">conceived,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became pregnant;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K;) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">she did not conceive,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">become pregnant, after having been covered by the stallion,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">during a year</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">two years</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">some years;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> and ↓ عَقَّتْ , aor. عَقِ3َ , <b><i><FONT COLOR="DarkOliveGreen"> (O, K, TA,) </FONT></i></b> the verb being of the class of ضَرَبَ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> inf. n. عَقَاقٌ and عَقَقٌ <b><i><FONT COLOR="DarkOliveGreen"> (O, K, TA) </FONT></i></b> and عُقُوقٌ, <b><i><FONT COLOR="DarkOliveGreen"> (CK, but not in other copies,) </FONT></i></b> signifies the same, <b><i><FONT COLOR="DarkOliveGreen"> (O, * K, TA,) </FONT></i></b> said of a mare, <b><i><FONT COLOR="DarkOliveGreen"> (O, K,) </FONT></i></b> and of an ass; <b><i><FONT COLOR="DarkOliveGreen"> (O;) </FONT></i></b> or عَقَاقٌ signifies <b><i><FONT COLOR="DarkBlue">pregnancy itself,</FONT></i></b> as also عِقَاقٌ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> and عَقَقٌ; <b><i><FONT COLOR="DarkOliveGreen"> (S, O;) </FONT></i></b> or عَقَّتْ signifies <b><i><FONT COLOR="DarkBlue">she became pregnant;</FONT></i></b> and اعقّت, <b><i><FONT COLOR="DarkBlue">the</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">hair called</FONT></i></b>] عَقِيقَة <b><i><FONT COLOR="DarkBlue">grew in her belly upon the young one that she bore.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a palm―tree, and a grape―vine) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">put forth what are termed</FONT></i></b> عِقَّان [q. v.]. <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> اعقّهُ <b><i><FONT COLOR="DarkBlue">He made it bitter;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K;) </FONT></i></b> namely, water; said of God; like اقعّهُ. <b><i><FONT COLOR="DarkOliveGreen"> (S, O.) </FONT></i></b> And اعقّت الأَرْضُ المَآءَ <b><i><FONT COLOR="DarkBlue">The earth made the water bitter.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
اعقبه	اعقبهُ : see 1, first quarter, in three places: <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> and see 3, in three places. <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> [Also <b><i><FONT COLOR="DarkBlue">He made him to take his place.</FONT></i></b> And hence,] <b><i><FONT COLOR="DarkBlue">He descended from his beast in order that he</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (another) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">might ride in his turn:</FONT></i></b> and one says also أَعْقِبْ meaning <b><i><FONT COLOR="DarkBlue">Descend thou in order that I may ride in my turn:</FONT></i></b> and in like manner with respect to any kind of action: thus, when the office of Khaleefeh became transferred from the sons of Umeiyeh to the Háshimees, Sudeyf, the poet of the 'Abbásees, said, أَعْقِبِى آلَ هَاشِمٍ يَا مَيَّا meaning <b><i><FONT COLOR="DarkBlue">Descend</FONT></i></b> from the station of the Khaleefehs <b><i><FONT COLOR="DarkBlue">that the family of Háshim may mount, O Meiyà</FONT></i></b> [for O sons of Umeiyeh]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> [And <b><i><FONT COLOR="DarkBlue">It made</FONT></i></b> a thing <b><i><FONT COLOR="DarkBlue">to follow as a consequence to him:</FONT></i></b> the verb in this sense being doubly trans.] One says, اعقبهُ نَدَمًا <b><i><FONT COLOR="DarkBlue">It occasioned him as its consequence repentance,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb, TA,) </FONT></i></b> and هَمًّا <b><i><FONT COLOR="DarkBlue">anxiety.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And أَكَلَ أَكْلَةً أَعْقَبَتْهُ سَقَمًا <b><i><FONT COLOR="DarkBlue">He ate a repast that occasioned him as its consequence a sickness.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O.) </FONT></i></b> And [hence] أُعْقِبَ عِزُّهُ ذُلًّا <b><i><FONT COLOR="DarkBlue">His might was exchanged for,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">changed into,</FONT></i></b> [lit. <b><i><FONT COLOR="DarkBlue">made to be followed by,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">abasement.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> See also 2, first quarter, for another ex. [Hence, likewise,] فَأَعْقَبَهُمْ نِفَاقًا, in the Kur [ix. 78], means [<b><i><FONT COLOR="DarkBlue">Therefore He caused hypocrisy to follow as a consequence to them;</FONT></i></b> or] <b><i><FONT COLOR="DarkBlue">He caused them to err,</FONT></i></b> because of their evil deed, <b><i><FONT COLOR="DarkBlue">as a punishment to them.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O.) </FONT></i></b> And [in like manner] one says, أَعْقَبَهُ ا للّٰهُ بِإِحْسَانِهِ خَيْرًا [<b><i><FONT COLOR="DarkBlue">God gave him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">may God give him, as a recompense,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">requital, for his beneficence, good,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">prosperity</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And اعقبهُ بِطَاعَتِهِ <b><i><FONT COLOR="DarkBlue">He recompensed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">requited, him for his obedience,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K, *) </FONT></i></b> and عَلَى مَا صَنَعَ <b><i><FONT COLOR="DarkBlue">for what he did.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA. [See also 3, which has a similar meaning, that of retribution.]) </FONT></i></b> اعقبهُ خَيْرًا means also <b><i><FONT COLOR="DarkBlue">He gave him in exchange good.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> See also 1, latter half, where the verb is expl. in the contr. sense, that of taking, or receiving, in exchange. <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> اعقبهُ الطَّائِفُ <b><i><FONT COLOR="DarkBlue">The diabolical visitation,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">insanity, returned to him at times.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> اعقب طَىَّ البِئْرِ بِحِجَارَةٍ مِنْ وَرَائِهَا [is app. from أَعْقَابُ الطَّىِّ <b><i><FONT COLOR="DarkOliveGreen"> (see عَقِبٌ) </FONT></i></b>, and] means <b><i><FONT COLOR="DarkBlue">He laid stones compactly together at the back</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">behind the regular casing</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">of the well.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA. [See also 1, near the end.]) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> اعقب as intrans., <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">died, and left offspring.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K.) </FONT></i></b> One says, أَعْقَبَ مِنْهُمْ رَجُلَانِ وَدَرَجَ وَاحِدٌ [<b><i><FONT COLOR="DarkBlue">Two men of them died and left offspring, and one died and left no offspring</FONT></i></b>]: and Tufeyl El―Ghanawee says, كَرِيمَةُ حُرِّ الوَجْهِ لَمْ تَدْعُ هَالِكًا ↓ مِنَ القَوْمِ هُلْكًا فِى غَدٍ غَيْرَ مُعْقِبِ [<b><i><FONT COLOR="DarkBlue">A female noble of countenance,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (or whose nobility was manifest in what appeared of her countenance,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">she did not invoke one of the people dead, on a morrow</FONT></i></b> after an engagement, <b><i><FONT COLOR="DarkBlue">as having perished without leaving a successor,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">one to fill his place:</FONT></i></b>] i. e. when a chief of her people died, another chief came; so that she did not bewail a chief who had not his equal. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a borrower of a cooking―pot) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">returned a cooking―pot with the remains termed</FONT></i></b> عُقْبَة <b><i><FONT COLOR="DarkBlue">in it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">returned from evil to good.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> اعقب عَلَيْهِ يَضْرِبُهُ <b><i><FONT COLOR="DarkBlue">He set upon him beating him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> أَعْقَبَتْ رَاحِلَتُكَ <b><i><FONT COLOR="DarkBlue">Thy riding―camel became,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">has become, jaded,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fatigued.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O.) </FONT></i></b>
اعقده	اعقدهُ ; <b><i><FONT COLOR="DarkOliveGreen"> (Ks, S, M, A, O, K;) </FONT></i></b> and ↓ عقّدهُ , <b><i><FONT COLOR="DarkOliveGreen"> (S, O, L, K,) </FONT></i></b> inf. n. تَعْقِيدٌ; <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K;) </FONT></i></b> but the former is the more approved, <b><i><FONT COLOR="DarkOliveGreen"> (L,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He thickened it; caused it to become thick,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">inspissated;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ks, S, M, A, O, K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">by boiling it;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, K;) </FONT></i></b> namely, rob, <b><i><FONT COLOR="DarkOliveGreen"> (Ks, S, O, M, L,) </FONT></i></b> and tar, <b><i><FONT COLOR="DarkOliveGreen"> (Ks, S, O,) </FONT></i></b> and honey, <b><i><FONT COLOR="DarkOliveGreen"> (M, A, O,) </FONT></i></b> and the like. <b><i><FONT COLOR="DarkOliveGreen"> (Ks, S, M, O.) </FONT></i></b>
اعقره	اعقرهُ <b><i><FONT COLOR="DarkBlue">He stupified him</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">so that his legs betrayed him and he was unable to fight or to advance or retire:</FONT></i></b> see عَقِرَ]. <b><i><FONT COLOR="DarkOliveGreen"> (S, O.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> اعقر ا للّٰهُ رَحِمَهَا <b><i><FONT COLOR="DarkBlue">God rendered her womb barren;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">God affected her womb mith a disease</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">so that she did not conceive.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> اعقر فُلَانًا <b><i><FONT COLOR="DarkBlue">He assigned to such a one a grant of land;</FONT></i></b> syn. أَطْعَمَهُ عُقْرَةً i. e. طُعْمَةً. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And one says, أَعْقَرْتُكَ كَلَأَ مَوْضِعِ كَذَا <b><i><FONT COLOR="DarkBlue">I have given thee permission to pasture thy beasts upon the herbage of such a place.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A4―]</FONT></b> And اعقر <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkBlue">became possessed of much property such as is termed</FONT></i></b> عَقَار. <b><i><FONT COLOR="DarkOliveGreen"> (S, IKtt, O.) </FONT></i></b>
اعقل	اعقل <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">owed what is termed</FONT></i></b> عِقَال, <b><i><FONT COLOR="DarkOliveGreen"> (O, K, TA,) </FONT></i></b> i. e. <b><i><FONT COLOR="DarkBlue">a year's poor―rate.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> اعقل القَوْمُ <b><i><FONT COLOR="DarkBlue">The people,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">party, became in the condition of finding the shade to have declined, and contracted,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">shrunk, with them, at midday.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> اعقلهُ <b><i><FONT COLOR="DarkBlue">He found him to be</FONT></i></b> عَاقِل [i. e. <b><i><FONT COLOR="DarkBlue">intelligent,</FONT></i></b> &amp;c.]: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> it is similar to أَحْمَدَهُ and أَبْخَلَهُ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also 1, last quarter.
اعقى	اعقى <b><i><FONT COLOR="DarkBlue">It was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, bitter,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">intensely bitter.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And اعقاهُ <b><i><FONT COLOR="DarkBlue">He removed it from his mouth because of its bitterness:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> like as one says أَشْكَيْتُهُ meaning “ I removed him from that of which he complained, ” <b><i><FONT COLOR="DarkOliveGreen"> (S, TA,) </FONT></i></b> [or “ I removed from him that of which he complained, ”] the hemzeh having a privative effect. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> It is said in a prov., لَا تَكُنْ حُلْوًا فَتُسْتَرَطَ وَلَا مُرًّا فَتُعْقَى, <b><i><FONT COLOR="DarkOliveGreen"> (S, TA,) </FONT></i></b> or فَتُعْقِىَ, accord. to different relaters. <b><i><FONT COLOR="DarkOliveGreen"> (TA. [See 1 in art. سرط, where both these readings are expl., and where the reading فَتُسْرَطَ is given instead of فَتُسْتَرَطَ.]) </FONT></i></b>
اعكره	اعكرهُ ; <b><i><FONT COLOR="DarkOliveGreen"> (S, O, Msb, K;) </FONT></i></b> and ↓ عكّرهُ , <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K,) </FONT></i></b> inf. n. تَعْكِيرٌ; <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He rendered it</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (namely, a fluid, O, or water, and beverage of the kind called نَبِيذ, [&amp;c.,] K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">dreggy,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">feculent,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">turbid:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, Msb:) </FONT></i></b> or ↓ the latter verb signifies, <b><i><FONT COLOR="DarkOliveGreen"> (S, O,) </FONT></i></b> or signifies also, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> and so the former, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He put into it</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (namely water, K, and wine, S, and نَبِيذ, K, and oil, S) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">dregs,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">earth,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dust</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (تربة [but this is perhaps a mistake of a copyist]) </FONT></i></b>; as also ↓ عَكَرَهُ , inf. n. عَكْرٌ. <b><i><FONT COLOR="DarkOliveGreen"> (IKtt, TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See also 8.
اعكمه	اعكمهُ <b><i><FONT COLOR="DarkBlue">He assisted him to perform what is termed</FONT></i></b> العَكْم [i. e. <b><i><FONT COLOR="DarkBlue">the binding,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tying up, of his goods,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the binding them upon a camel</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> [and so ↓ عَكَمَهُ ; for] a man says to his companion, اِعْكِمْنِى and أَعْكِمْنِى, meaning <b><i><FONT COLOR="DarkBlue">Assist thou me to perform</FONT></i></b> العَكْم; like as one says اُحْلُبْنِى [and أَحْلِبْنِى], meaning “ Assist thou me to milk. ” <b><i><FONT COLOR="DarkOliveGreen"> (Fr, TA.) </FONT></i></b>
اعلاه	اعلاهُ <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man, Msb) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">elevated it</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (i. e. a thing, Msb) </FONT></i></b>; or <b><i><FONT COLOR="DarkBlue">made it high,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">lofty;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K;) </FONT></i></b> as also ↓ علّاهُ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> with teshdeed, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> and بِهِ ↓ عَلَا [without teshdeed]: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> it is [also] said of God, meaning <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He elevated,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">exalted, him;</FONT></i></b> and ↓ عالاهُ is like it [in meaning]: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> and بِفُلَانٍ ↓ عَالَيْتُ signifies the same as أَعْلَيْتُهُ [<b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">I elevated,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">exalted, such a one;</FONT></i></b> as also, app., <b><i><FONT COLOR="DarkOliveGreen"> (see 4 in art. ظهر,) </FONT></i></b> أَعْلَيْتُ بِفُلَانٍ]. <b><i><FONT COLOR="DarkOliveGreen"> (Ham p. 175.) </FONT></i></b> Hence one says, أَعْلَى ا للّٰهُ كَعْبَهُ [<b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">God exalted,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">may God exalt, his nobility</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also 1, former half. <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> أَعْلِ الوِسَادَةَ means <b><i><FONT COLOR="DarkBlue">Sit thou upon the cushion.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> And أَعْلِ عَنِ الوِسَادَةِ <b><i><FONT COLOR="DarkBlue">Rise thou from the cushion;</FONT></i></b> syn. قُمْ: <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. دك:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">descend thou from it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S * and TA in the present art.) </FONT></i></b> And اعلى عَنِ الدَّابَّةِ <b><i><FONT COLOR="DarkBlue">He alighted from the beast.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> See also 3, latter half, in three places.
اعلم أن عند ا لله مسألة فاحصة	اِعْلَمْ أَنَّ عِنْدَ ا للّٰهِ مَسْأَلَةً فَاحِصَةً <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">Know thou that with God is a searching interrogation</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b>
اعلنبى	اِعْلَنْبَى , inf. n. اِعْلِنْبَآءٌ, <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">raised himself;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">drew,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">stretched, himself up; like as is done on the occasion of altercation,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and of reviling.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And hence, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> it is said also of a cock, and of a dog, <b><i><FONT COLOR="DarkOliveGreen"> (S, O,) </FONT></i></b> and other than these,. <b><i><FONT COLOR="DarkOliveGreen"> (S, O, TA,) </FONT></i></b> as a cat, meaning <b><i><FONT COLOR="DarkBlue">He prepared himself for evil,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">mischief,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and fighting:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">ruffled his feathers,</FONT></i></b>] or <b><i><FONT COLOR="DarkBlue">bristled up his hair:</FONT></i></b> it is from the عِلْبَآء of the neck, and quasi―coordinate to اِفْعَنْلَلَ, with ى [for the final ل]: <b><i><FONT COLOR="DarkOliveGreen"> (S, O, TA:) </FONT></i></b> and sometimes it is with ء [in the place of the ى]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And one says also, اِعْلَنْبَأَ بِالحِمْلِ <b><i><FONT COLOR="DarkBlue">He rose,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">raised himself, with the burden.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
اعلندى	اِعْلَنْدَى <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a camel) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, thick, big,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">coarse, and strong;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Abu―sSemeyda', S, O, L, K;) </FONT></i></b> as also اِكْلَنْدَى: <b><i><FONT COLOR="DarkOliveGreen"> (Abu―sSemeyda', S, L:) </FONT></i></b> and so ↓ اِعْلَوَّدَ said of a man. <b><i><FONT COLOR="DarkOliveGreen"> (O, L, * K, [See also 1.]) </FONT></i></b>
اعلنكك الشعر	اِعْلَنْكَكَ الشَّعَرُ <b><i><FONT COLOR="DarkBlue">The hair was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, intensely black,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (اِحْلَنْكَكَ, S,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">abundant,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and collected together.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b>
اعلود	اِعْلَوَّدَ : see Q. Q. 3: <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> and Q. Q. 1. <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, grave, staid, steady, sedate,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">calm.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, K.) </FONT></i></b>
اعلوط البعير	اِعْلَوَّطَ البَعِيرَ <b><i><FONT COLOR="DarkBlue">He clung to the neck of the camel, and mounted him:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K:) </FONT></i></b> or it signifies, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or signifies also, <b><i><FONT COLOR="DarkOliveGreen"> (O,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he rode the camel without a</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">cord such as is termed</FONT></i></b>] خِطَام [q. v.]: <b><i><FONT COLOR="DarkOliveGreen"> (Ibn―'Abbád, O, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he rode the camel bare, without saddle:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> and اعلوّط الفَرَسَ <b><i><FONT COLOR="DarkBlue">he rode the mare without bridle.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And اعلوّط النَّاقَةَ, said of a camel, <b><i><FONT COLOR="DarkOliveGreen"> (O, K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He got upon the neck of the she―camel, and mounted upon her in a headlong,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">heedless, manner:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he mounted the she―camel to cover her.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, K, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> [Hence,] اعلوّط رَأْسَهُ, <b><i><FONT COLOR="DarkOliveGreen"> (O, TA,) </FONT></i></b> and اعلوّط أَمْرًا, <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He pursued a headlong,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">heedless, course, and plunged,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rushed, into an affair without consideration.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, K, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> And اعلوّطهُ <b><i><FONT COLOR="DarkBlue">He took him and confined him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth, * O, * K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">He clave to him,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, S, O, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">like as the</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">cord called</FONT></i></b>] عِلَاط <b><i><FONT COLOR="DarkBlue">cleaves to the neck of the camel.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">He clung to him, and drew him to him;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ibn―'Abbád, O;) </FONT></i></b> and so ↓ تَعَلْوَطَهُ . <b><i><FONT COLOR="DarkOliveGreen"> (Ibn―'Abbád, O, K.) </FONT></i></b>
اعلولاه	اِعْلَوْلَاهُ : see 1, former half.
اعماه	اعماهُ : see 2, first sentence. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">He found him to be blind</FONT></i></b> [app. meaning properly, and also <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in mind</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> مَا أَعْمَاهُ means only مَا أَعْمَى قَلْبَهُ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">How blind is his mind!</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> for the verb of wonder is not formed from that which is not significant of increase. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b>
اعماى	اِعْمَاىَّ , and its abbreviated form اِعْمَاىَ: see 1, first quarter.
اعمق البئر	اعمق البِئْرَ , <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K,) </FONT></i></b> inf. n. إِعْمَاقٌ; <b><i><FONT COLOR="DarkOliveGreen"> (S, O;) </FONT></i></b> and ↓ عَمَّقَهَا , <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K,) </FONT></i></b> inf. n. تَعْمِيقٌ; <b><i><FONT COLOR="DarkOliveGreen"> (S, O;) </FONT></i></b> and ↓ اِعْتَمَقَهَا ; <b><i><FONT COLOR="DarkOliveGreen"> (O, K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He made the well deep:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O, Msb, K, TA:) </FONT></i></b> and so امعقها. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> مَا أَعْمَقَهَا: see 1.
اعمله	اعملهُ <b><i><FONT COLOR="DarkBlue">He made him to work, labour, serve,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">do service;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to do, act,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">perform;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, * O, * K, TA;) </FONT></i></b> as also ↓ استعملهُ : <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he made him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">caused him, to do,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to make, manufacture,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">construct,</FONT></i></b> a thing. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> And one says also, يُعْمِلُ نَفْسَهُ فِى الأَمْرِ [<b><i><FONT COLOR="DarkBlue">He plies himself in the affair</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S in art. عسم.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And [hence,] <b><i><FONT COLOR="DarkBlue">He worked with it,</FONT></i></b> [i. e. <b><i><FONT COLOR="DarkBlue">employed it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">used it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">plied it,</FONT></i></b>] namely, his judgment, or opinion, and [properly] his instrument, or implement, <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> and his tongue; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> as also ↓ استعملهُ . <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> And أَعْمَلَ ذِهْنَهُ فِى كَذَا وَكَذَا [<b><i><FONT COLOR="DarkBlue">He employed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">used, his intellect,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">understanding, in such and such things;</FONT></i></b>] meaning <b><i><FONT COLOR="DarkBlue">he considered,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">forecast, the issues,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">results, of such and such things with his intellect,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">understanding.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And أَعْمَلْتُ النَّاقَةَ [<b><i><FONT COLOR="DarkBlue">I hastened, and urged, the she―camel</FONT></i></b>]: whence the saying, in a trad., لَا تُعْمَلُ المَطِىُّ إِلَّا إِلَى ثَلَاثَةِ مَسَاجِدَ, meaning [<b><i><FONT COLOR="DarkBlue">The camels that are used for riding</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">shall not be hastened nor urged</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">plied, save to three mosques;</FONT></i></b> that of Mekkeh, that of El―Medeeneh, and that of ElAksà at Jerusalem: see also a variation of this saying in the first paragraph of art. ضرب; and another voce عُرْوَةٌ]: and in a trad. of Lukmán, يُعْمِلُ النَّاقَةَ وَالسَّاقَ [<b><i><FONT COLOR="DarkBlue">He hastens, and urges, the she―camel and the shank</FONT></i></b>], meaning <b><i><FONT COLOR="DarkBlue">he is strong to journey, riding and walking.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> See also 2, last sentence. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> [مَا أَعْمَلَهُمْ بِعَمَلِ أَهْلِ النَّارِ, a phrase occurring in art. صبر in the K, means <b><i><FONT COLOR="DarkBlue">How much do they occupy themselves in doing the deed of the the people of the fire</FONT></i></b> of Hell!] <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> أَعْمَلْتُ الرُّمْحَ means <b><i><FONT COLOR="DarkBlue">I thrust,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pierced, with the</FONT></i></b> عَامِل [q. v.] <b><i><FONT COLOR="DarkBlue">of the spear.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Har p. 77.) </FONT></i></b> [Or one says, أَعْمَلْتُهُ بِالرُّمْحِ, meaning <b><i><FONT COLOR="DarkBlue">I thrust him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pierced him, with the</FONT></i></b> عَامِل <b><i><FONT COLOR="DarkBlue">of the spear.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (See De Sacy's Chrest. Ar., sec. ed., iii. 191.) </FONT></i></b>]
اعمن	اعمن , <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> and ↓ عمّن , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man, S) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">betook himself,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">repaired, to,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">towards,</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">the region of</FONT></i></b>] '<b><i><FONT COLOR="DarkBlue">Omán</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (عُمَان) </FONT></i></b>: <b><i><FONT COLOR="DarkOliveGreen"> (S, K: * [accord. to the K, app., عَمَّان, a town of Syria; but correctly عُمَان, as is clearly shown by quotations from poets in the TA:]) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he entered it:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> and also, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or the former verb, accord. to AA, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he continued to remain, stay, dwell,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">abide,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">there.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA. [For دَامَ عَلَى المُقَامِ, in this last explanation, the CK has قامَ على المَقامِ.]) </FONT></i></b>
اعناه	اعناهُ <b><i><FONT COLOR="DarkBlue">He rendered him lowly, humble,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">submissive.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And <b><i><FONT COLOR="DarkOliveGreen"> (TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He made him</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">to stick fast in captivity,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to be,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to remain,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">continue,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a captive.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See also 1, in two places. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence,] اعني الوَلِىُّ الأَرْضَ <b><i><FONT COLOR="DarkBlue">The</FONT></i></b> وَلِىّ, i. e. the <b><i><FONT COLOR="DarkBlue">rain after the</FONT></i></b> وَسْمِىّ, <b><i><FONT COLOR="DarkBlue">watered the land so that it gave growth to plants,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">herbage.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, * IKtt, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And اعنى الرَّجُلُ <b><i><FONT COLOR="DarkBlue">The man found,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">lighted on, land that had produced herbage such as is termed</FONT></i></b> عُشْب, [for قد اعشرت <b><i><FONT COLOR="DarkOliveGreen"> (to which I cannot assign any apposite meaning) </FONT></i></b> in my original, I read قَدْ أَعْشَبَتْ], <b><i><FONT COLOR="DarkBlue">and of which the pasturage had become abundant.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> See also Q. Q. 1.
اعنته	اعنتهُ , <b><i><FONT COLOR="DarkOliveGreen"> (inf. n. إِعْنَاتٌ, Mgh,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He caused him to fall into difficulty, hardship,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">distress;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, O, Msb, K, TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">into that which was difficult, hard,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">distressing, to him to bear.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb.) </FONT></i></b> See also 1, and 2. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (the rider) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">treated him</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (i. e. a beast) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">with hardness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">roughness, such as the latter could not bear, and so caused him to limp,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">halt.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a physician) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">treated him</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (i. e. a sick man) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">roughly,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">without gentleness, and so harmed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">injured, him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, O. *) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, broke it</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (i. e. a bone) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">after it had been set and united:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Az, S, A,. O, K, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a bone―setter) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">treated it</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (i. e. a broken bone) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">roughly,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ungently, so that the fracture became worse.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
اعند	اعند , as intrans.: see 1, last quarter, in two places. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence,] اعند فى قَيْئِهِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He vomited with successive discharges,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O, L, K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and copiously;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> and اعند القَىْءَ signifies the same. <b><i><FONT COLOR="DarkOliveGreen"> (L, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> [اعند is also said by Freytag, as on the authority of the Deewán of the Hudhalees, to signify <b><i><FONT COLOR="DarkBlue">He,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">it,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (namely, a man, and blood,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">went away.</FONT></i></b>] <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> اعندهُ: see 3, in two places.
اعنزه	اعنزهُ , <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> or ↓ اعتنزهُ , <b><i><FONT COLOR="DarkOliveGreen"> (thus accord. to the O, [but the former is app. the right,]) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, made him to decline,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, K, TA,) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">to remove, go away</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">aside,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">retire to a distance.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
اعنق الكلب	اعنق الكَلْبَ <b><i><FONT COLOR="DarkBlue">He put the collar upon the neck of the dog.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> اعنق, <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb,) </FONT></i></b> inf. n. إِعْنَاقٌ, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> said of a horse [and the like], <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He went the pace termed</FONT></i></b> عَنَق, <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb,) </FONT></i></b> i. e. <b><i><FONT COLOR="DarkBlue">a stretching pace,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a hastening and stretching pace,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a quick pace with wide steps.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> And <b><i><FONT COLOR="DarkBlue">He hastened;</FONT></i></b> as also ↓ عانق . <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> اعنقوا إِلَيْهِ, meaning <b><i><FONT COLOR="DarkBlue">They hastened to him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it,</FONT></i></b> is from العَنَقُ signifying the pace thus termed. <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b> In the phrase أَعْنَقَ لِيَمُوتَ, <b><i><FONT COLOR="DarkOliveGreen"> (Mgh,) </FONT></i></b> occurring in a trad., <b><i><FONT COLOR="DarkOliveGreen"> (O,) </FONT></i></b> the ل is used causatively: [i. e., the phrase signifies <b><i><FONT COLOR="DarkBlue">He hastened that he might die:</FONT></i></b>] <b><i><FONT COLOR="DarkOliveGreen"> (Mgh:) </FONT></i></b> [or] the meaning is, that the decree of death made him to hasten, and drove him on, to his place of slaughter. <b><i><FONT COLOR="DarkOliveGreen"> (O.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> اعنقت البِلَادُ <b><i><FONT COLOR="DarkBlue">The countries were,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, distant,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">remote;</FONT></i></b> and so اعلقت. <b><i><FONT COLOR="DarkOliveGreen"> (TA, from the Nawádir el―Aaráb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> اعنقت الثُّرَيَّا <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The</FONT></i></b> ثريّا [or <b><i><FONT COLOR="DarkBlue">Pleiades</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">set.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, K, TA.) </FONT></i></b> And اعنقت النُّجُومُ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The stars advanced to the place of setting.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> اعنق الزَّرْعُ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The corn became tall, and put forth its ears:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, K, TA:) </FONT></i></b> as though it became such as had a neck. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> اعنقت الرِّيحُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The wind raised the dust,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">carried it away, and dispersed it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, K, TA. [See also 8.]) </FONT></i></b>
اعنم	اعنم <b><i><FONT COLOR="DarkBlue">He pastured upon,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">depastured, the species of tree called</FONT></i></b> عَنَم. <b><i><FONT COLOR="DarkOliveGreen"> (AA, K, * TA.) </FONT></i></b>
اعنونس	اِعْنَوْنَسَ , <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> inf. n. اِعْنِينَاسٌ, <b><i><FONT COLOR="DarkOliveGreen"> (O, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (the tail of a she―camel) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, full,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ample,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and long, in its hair.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, K.) </FONT></i></b>
اعوز	اعوز , inf. n. إِعْوَازٌ: see عَوِزَ, in three places. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> اعوزهُ الدَّهْرُ <b><i><FONT COLOR="DarkBlue">Fortune caused him to became in want,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">need;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K;) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rendered him poor;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, Msb;) </FONT></i></b> [i. e.,] <b><i><FONT COLOR="DarkBlue">poverty befell him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> اعوزهُ الشَّىْءُ [lit., <b><i><FONT COLOR="DarkBlue">The thing caused him to want;</FONT></i></b> meaning] <b><i><FONT COLOR="DarkBlue">he wanted, needed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">required, the thing,</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">had it not,</FONT></i></b>] <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and was unable to attain it:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">the thing escaped him, so that he was unable to attain it,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, Mgh, Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">it being much wanted by him;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, TA;) </FONT></i></b> as also الشَّىْءُ ↓ عَازَهُ : <b><i><FONT COLOR="DarkOliveGreen"> (M, TA:) </FONT></i></b> or the latter, [virtually, like عَازَ الشَّىْءَ,] <b><i><FONT COLOR="DarkBlue">he found not the thing:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, K, TA:) </FONT></i></b> but Az says that this latter phrase is not known. <b><i><FONT COLOR="DarkOliveGreen"> (O, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> <b><i><FONT COLOR="DarkBlue">The thing was little,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">scarce,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">scanty, to him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in his estimation, and needful to him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> اعوزهُ الأَمْرُ <b><i><FONT COLOR="DarkBlue">The affair was hard,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">difficult, to him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b> So in the saying, مَسْأَلَةٌ يَخْتَلِفُ فِيهَا كِبَارُ الصَّحَابَةِ يُعْوِزُ فِقْهُهَا [<b><i><FONT COLOR="DarkBlue">A question respecting which the great men of the Companions differ;</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">the knowledge whereof is difficult.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> And one says, مَا يُعْوِزُ لِفُلَانٍ شَىْءٌ إِلَّا ذَهَبَ بِهِ <b><i><FONT COLOR="DarkBlue">A thing does not come within sight of such a one but he takes it away:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ibn―Háni, O, K:) </FONT></i></b> a saying disapproved by As, but held by AZ to be correct, [thus said by him with ز, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b>] and heard from the Arabs. <b><i><FONT COLOR="DarkOliveGreen"> (O.) </FONT></i></b> [See also أَعْوَرَ, with ر.]
اغابت	اغابت <b><i><FONT COLOR="DarkBlue">She</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a woman) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">had her husband,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, TA,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">one of her family,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">absent from her.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, TA.) </FONT></i></b>
اغاثه	اغاثهُ , <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K,) </FONT></i></b> inf. n. إِغَاثَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K) </FONT></i></b> and ↓ مَغُوثَةٌ [which is anomalous], <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He aided,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">succoured, him;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (i. e. God, Msb) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">removed from him trouble,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">affliction:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA:) </FONT></i></b> ↓ غَاثَهُ , aor. يَغِيثُهُ, is used in the sense of اغاثهُ, but is rare, and is said [by some] to be from الغَيْثُ, not الإِغَاثَةُ: غاثهُ, aor. يَغُوثُهُ, is mentioned by Az as not heard by him from any one; but ISd mentions غاثهُ, inf. n. غَوْثٌ and غِيَاثٌ, though saying that اغاثهُ is more approved. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And one says also, أَغَاثَنَا المَطَرُ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">The rain gave us relief</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b>
اغار أهله	اغار أَهْلَهُ [<b><i><FONT COLOR="DarkBlue">He made his wife jealous;</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">he married another in addition to his wife, so she became jealous</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (غارت) </FONT></i></b>: <b><i><FONT COLOR="DarkOliveGreen"> (As, A'Obeyd, Msb, K:) </FONT></i></b> belonging to this art. and to art. غور. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
اغار عينه	اغار عَيْنَهُ [<b><i><FONT COLOR="DarkBlue">He made his eye to sink,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">become depressed, in his head:</FONT></i></b> see 1]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> اغار as intrans.: see 1, in four places. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">He went away in,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">into, the country,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">land.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And, <b><i><FONT COLOR="DarkOliveGreen"> (S, K, &amp;c.,) </FONT></i></b> inf. n. إِغَارَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb) </FONT></i></b> and غَارَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (Mgh,) </FONT></i></b> or the latter is a simple subst., [or quasi―inf. n.,] <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He hastened,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">was quick,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in walking,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">marching,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">journeying:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he was quick,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and pushed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pressed, on,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">forward,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (دَفَعَ, S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in his running;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb;) </FONT></i></b> said of a horse, <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb,) </FONT></i></b> and of a fox: <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a horse, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">ran vehemently, and was quick,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in a</FONT></i></b> غَارَة [or <b><i><FONT COLOR="DarkBlue">raid,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sudden attack upon a people,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">their dwellings,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">&amp;c.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> Hence the saying, <b><i><FONT COLOR="DarkOliveGreen"> (in a trad. respecting the pilgrimage, TA,) </FONT></i></b> أَشْرِقْ ثَبِيرْ كَيْمَا نُغِيرْ [<b><i><FONT COLOR="DarkBlue">Enter thou upon the time of sunrise, Thebeer,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (the name of a mountain near Mekkeh,) </FONT></i></b>] <b><i><FONT COLOR="DarkBlue">that we may proceed quickly,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">push,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">press, on,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">forward,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Yaakoob, Msb,) </FONT></i></b> to the sacrifice of the pilgrimage: <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K:) </FONT></i></b> or to the return from Minè: <b><i><FONT COLOR="DarkOliveGreen"> (Yaakoob:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">that we may plunder</FONT></i></b> the meats of the sacrifices: or <b><i><FONT COLOR="DarkBlue">that we may enter into the low land.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA. [See also 2 in art. شرق.]) </FONT></i></b> Hence also the saying, أَغَارَ إِغَارَةَ الثَّعْلَبِ <b><i><FONT COLOR="DarkBlue">He was quick, and pushed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pressed, on,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">forward, like as does the fox.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> اغار عَلَى العَدُوِّ, <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb,) </FONT></i></b> and عَلَى القَوْمِ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> inf. n. إِغَارَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, K) </FONT></i></b> and غَارَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or the latter is a simple subst., [or quasi―inf. n., as in the case mentioned above,] <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> and مُغَارٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He made</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">a raid,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hostile</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">predatory incursion, into the territory of the enemy;</FONT></i></b> or] <b><i><FONT COLOR="DarkBlue">a sudden,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an unexpected, attack</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">upon the enemy,</FONT></i></b> or] <b><i><FONT COLOR="DarkBlue">upon the territory</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dwellings of the enemy,</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">with a party of armed horsemen,</FONT></i></b> generally meaning <b><i><FONT COLOR="DarkBlue">a predatory incursion,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">and engaged with them in conflict;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he urged the horses upon,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">against, the people;</FONT></i></b> as also ↓ استغار : <b><i><FONT COLOR="DarkOliveGreen"> (K, TA:) </FONT></i></b> and in like manner you say العَدُوَّ ↓ غاور , inf. n. مُغَاوَرَةٌ and غِوَارٌ. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> See also 6. And اغار الذِّئْبُ فِى الغَنَمِْ <b><i><FONT COLOR="DarkBlue">The wolf made an incursion among the sheep</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">goats;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K * and TA in art. شع;) </FONT></i></b> as also ↓ استغار . <b><i><FONT COLOR="DarkOliveGreen"> (TA ibid.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> Also اغار عَلَيْهِ <b><i><FONT COLOR="DarkBlue">He plundered it; took it by pillage.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> And اغار بِبَنِى فُلَانٍ, and sometimes إِلَى بنى فلان, <b><i><FONT COLOR="DarkBlue">He came to the sons of such a one to aid,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">succour, them:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IKtt, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to be aided,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">succoured, by them.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IKtt.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> اغار, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> inf. n. إِغَارَةٌ and quasi―inf. n. غَارَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> signifies also <b><i><FONT COLOR="DarkBlue">He twisted hard</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K) </FONT></i></b> a rope. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A4―]</FONT></b> اغار أَهْلَهُ <b><i><FONT COLOR="DarkBlue">He married another in addition to his wife</FONT></i></b> [and so <b><i><FONT COLOR="DarkBlue">caused her to be jealous:</FONT></i></b> see 1]. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> [See also art. غير.]
اغاضه	اغاضهُ : see 1, latter half, in two places.
اغبت السمآء	اغبت السَّمَآءُ , inf. n. إِغْبَآءٌ, <b><i><FONT COLOR="DarkBlue">The sky rained such rain as is termed</FONT></i></b> غَبْيَة [q. v.]. <b><i><FONT COLOR="DarkOliveGreen"> (AZ, S.) </FONT></i></b>
اغبث	اغبثّ , inf. n. اِغْبِثَاثٌ, <b><i><FONT COLOR="DarkBlue">He,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became,</FONT></i></b> أَغْبَث, <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K,) </FONT></i></b> i. e., <b><i><FONT COLOR="DarkBlue">of a colour inclining to that of dust,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dust―coloured.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O.) </FONT></i></b>
اغبر	اغبر <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">raised the dust;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K;) </FONT></i></b> as also ↓ غبّر , <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> inf. n. تَغْبِيرٌ. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> [Hence,] فِى وَجْهِهِ ↓ غَبَّرَ [so, evidently, but written in the TA without any syll. signs, lit. <b><i><FONT COLOR="DarkBlue">He raised the dust in his face;</FONT></i></b> meaning,] <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he outwent him; outstripped him; went,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">got, before him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And اغبر فِى طَلَبِ الحَاجَةِ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He strove, laboured, exerted himself,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">employed himself vigorously</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">diligently, in seeking after the thing that he wanted;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ISk, S, K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he hasted, made haste,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">was quick, in doing so;</FONT></i></b> as though, by reason of his eagerness and quickness, he raised the dust. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> أَغْبَرْتُ فِى الشَّئِْ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">I set about,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">commenced, doing the thing.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IKtt.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> أَغْبَرَتْ عَلَيْنَا السَّمَآءُ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The sky rained upon us vehemently.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, * K, * TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See also 9.
اغبر	اغبرّ , <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> inf. n. اِغْبِرَارٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, dust―coloured; of a colour like dust;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> as also ↓ غَبَرَ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> inf. n. غُيُورٌ and غُبْرَةٌ; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> and ↓ أَغْبَرَ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> inf. n. إِغْبَارٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a day) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">became very dusty.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Aboo―'Alee, K.) </FONT></i></b>
اغتابه	اغتابهُ [<b><i><FONT COLOR="DarkBlue">He spoke evil of him;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">did so in his absence,</FONT></i></b> i. e. <b><i><FONT COLOR="DarkBlue">backbit him;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (the latter being obviously the primary signification;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">not always, though generally,</FONT></i></b> meaning <b><i><FONT COLOR="DarkBlue">with truth:</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">he spoke evil of him in his absence;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">said of him, in his absence, what would grieve him</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">if he heard it;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">with truth:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he carped at him behind the back,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in absence, by saying what would grieve him,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (بِمَا ↓ تَنَاوَلَهُ بِظَهْرِ الغَيْبِ يَسُوؤُهُ,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of what was</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">reprehensible</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">in him:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he spoke of him imputing to him what he disliked, of vices,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">faults, with truth:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> when the charge is false, it is termed بُهْتَانٌ: <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he attributed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">imputed, to him a vice,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fault,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the like;</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">mentioned him with what was in him of evil;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA;) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">said of him what would grieve him:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and ↓ غَابَهُ signifies the same: <b><i><FONT COLOR="DarkOliveGreen"> (K, TA:) </FONT></i></b> [so does ↓ غيّبهُ : <b><i><FONT COLOR="DarkOliveGreen"> (see Ksh in civ. 1:) </FONT></i></b> that اغتابهُ does not always signify <b><i><FONT COLOR="DarkBlue">he spoke evil of him,</FONT></i></b> or the like, <b><i><FONT COLOR="DarkBlue">in his absence,</FONT></i></b> appears from several instances, such as the phrases المُغْتَابُ فِى الوَجْهِ <b><i><FONT COLOR="DarkOliveGreen"> (K in art. لمز) </FONT></i></b> and المُغْتَابُونَ بِالحَضْرَةِ <b><i><FONT COLOR="DarkOliveGreen"> (IAar, TA in that art.) </FONT></i></b>: nor does it always signify <b><i><FONT COLOR="DarkBlue">he spoke evil of him,</FONT></i></b> or the like, <b><i><FONT COLOR="DarkBlue">with truth;</FONT></i></b> for the verb is used in the Ksh and by Bd and Jel in civ. 1 having for its object the Prophet:] IAar says that ↓ غاب is <b><i><FONT COLOR="DarkBlue">syn. with</FONT></i></b> اغتاب, and signifies <b><i><FONT COLOR="DarkBlue">he mentioned</FONT></i></b> a man <b><i><FONT COLOR="DarkBlue">with the imputation of good</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of evil.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [It may also mean <b><i><FONT COLOR="DarkBlue">He expressed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">signified, an evil opinion of him by making signs with the side of the mouth,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">with the eye,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">with the head,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">otherwise;</FONT></i></b> as is indicated in the TA in arts. لمز and همز.]
اغتار	اغتار <b><i><FONT COLOR="DarkBlue">He procured</FONT></i></b> مِيرَة [<b><i><FONT COLOR="DarkBlue">a provision of corn,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">wheat,</FONT></i></b> &amp;c.]. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> You say خَرَجَ يَغْتَارُ لِأَهْلِهِ <b><i><FONT COLOR="DarkBlue">He went forth to procure</FONT></i></b> ميرة <b><i><FONT COLOR="DarkBlue">for his family.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Fr, Sgh.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He derived,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">obtained, benefit, advantage,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">profit.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> See also art. غور.
اغتار	اغتار <b><i><FONT COLOR="DarkBlue">He procured</FONT></i></b> مِيرَة [or <b><i><FONT COLOR="DarkBlue">provision of corn,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">wheat,</FONT></i></b> &amp;c.]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">He derived,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">obtained, benefit, advantage,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">profit.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
اغتاظ	اغتاظ <b><i><FONT COLOR="DarkBlue">He was</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, affected with</FONT></i></b> غَيْظ [or <b><i><FONT COLOR="DarkBlue">anger;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rage;</FONT></i></b> &amp;c.; i. e. <b><i><FONT COLOR="DarkBlue">he was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, angered;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">enraged;</FONT></i></b> &amp;c.]; <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K;) </FONT></i></b> مِنْ كَذَا <b><i><FONT COLOR="DarkBlue">by reason of such a thing;</FONT></i></b> and sometimes one says, مِنْ لَا شَىْءٍ <b><i><FONT COLOR="DarkBlue">by reason of nothing;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> as also ↓ تغيّظ . <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b>
اغتاله	اغتالهُ <b><i><FONT COLOR="DarkBlue">He did evil to him without his knowing whence it came so that he might prepare himself.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> It is said in a trad., أَعُوذُ بِكَ أَنْ أُغْتَالَ مِنْ تَحْتِى i. e. [<b><i><FONT COLOR="DarkBlue">I seek protection by Thee from</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">my being the object of an event's befalling me whence I shall not know;</FONT></i></b> meaning thereby the sinking [into the ground] and being swallowed up. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> الاِغْتِيَالُ and الغِيلَةُ are syn. in a sense expl. below. <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K.) </FONT></i></b> See the latter word below: and see also 8 in art. غول. One says, اُغْتِيلَ, meaning <b><i><FONT COLOR="DarkBlue">He was deceived, and taken to a place, and</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">there</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">slain.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> اغتال said of a boy, <b><i><FONT COLOR="DarkBlue">He became thick and fat.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b>
اغتاله	اغتالهُ : see 1, first sentence, in two places. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also <b><i><FONT COLOR="DarkOliveGreen"> (S) <b><i><FONT COLOR="DarkBlue">He slew him</FONT></i></b> (S, Mgh, O, Msb) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">covertly</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, * Mgh, O *) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">on an occasion of inadvertence;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, * O, * Msb;) </FONT></i></b> syn. ↓ قَتَلَهُ غِيلَةً . <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, O.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> See also 1, latter half. <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> لَا يَغْتَالُهُ الشَّبَعُ, said of a hawk, <b><i><FONT COLOR="DarkOliveGreen"> (S, O, TA,) </FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> signifies <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Satiety will not deprive him of his strength,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and his vehemence of flight:</FONT></i></b> meaning that he will not become satiated: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> [it is said that] it occurs in a verse of Zuheyr, [but I do not find it in his Deewán,] describing a hawk. <b><i><FONT COLOR="DarkOliveGreen"> (S, O, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> هٰذِهِ أَرْضٌ تَغْتَالُ المَشْىَ means <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">This is a land that renders unapparent in it the footing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">marching,</FONT></i></b> [of travellers,] <b><i><FONT COLOR="DarkBlue">by reason of its far extent and its width:</FONT></i></b> an ex. of the verb [in this sense] occurs in a verse of El―'Ajjáj cited voce نِيَاطٌ, in art. نوط. <b><i><FONT COLOR="DarkOliveGreen"> (S, O.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> [And Freytag adds, in art. غيل, the two following significations: the former, or both, from the Deewán of the Hudhalees: <b><i><FONT COLOR="DarkBlue">He overtook him in running:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (compare 3 and 6 in this art.:) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> and <b><i><FONT COLOR="DarkBlue">He filled it so that the space became too contracted to take,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hold.</FONT></i></b>]
اغتبت الخيل	اغتبّت الخَيْلُ see اغتثّت.
اغتبط	اغتبط <b><i><FONT COLOR="DarkBlue">He was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, regarded</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">with unenvious emulation,</FONT></i></b> i. e.,] <b><i><FONT COLOR="DarkBlue">with a wish for the like of his condition, without its being desired that it should pass away from him:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, in such a condition that he was regarded with a wish for the like thereof, without its being desired that it should pass away from him:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Táj el―Masádir, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he rejoiced,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became rejoiced, in being in a good condition;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in blessing bestowed upon him:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he was grateful,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">thankful, to God for blessing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">bounty, bestowed upon him:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L:) </FONT></i></b> and the same, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or ↓ أَغْبَطَ , inf. n. إِغْبَاطٌ, accord. to the L, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, in a good state</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">condition; in a state of happiness;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L, K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and of enjoyment,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">wellbeing.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> You say, لَقِىَ مَا يُغْتَبَطُ عَلَيْهِ [<b><i><FONT COLOR="DarkBlue">He met with,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">experienced, that for which one would be regarded with unenvious emulation,</FONT></i></b> i. e., <b><i><FONT COLOR="DarkBlue">with a wish to be in the like condition, without its being desired that it should pass away from him</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. فوز.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> The saying, خَوَّى قَلِيلًا غَيْرَ مَا ا غْتِبَاطِ cited by Th, but not expl. by him, is held by ISd to mean [<b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (referring to a camel) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">lay down,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">did so making his belly to be separated somewhat from the ground</FONT></i></b>], <b><i><FONT COLOR="DarkBlue">not</FONT></i></b> resting <b><i><FONT COLOR="DarkBlue">upon a wide</FONT></i></b> غَبِيط [q. v.] <b><i><FONT COLOR="DarkBlue">of ground,</FONT></i></b> but upon a place not even, and not depressed. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
اغتبق	اغتبق , <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K,) </FONT></i></b> inf. n. اِغْتِبَاقٌ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> and مُغْتَبَقٌ may be an inf. n. as well as a n. of place, <b><i><FONT COLOR="DarkOliveGreen"> (O, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He drank an evening―draught,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">what is termed a</FONT></i></b> غَبُوق. <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K. [See also what next precedes.]) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And اغتبق لَبَنَهَا <b><i><FONT COLOR="DarkBlue">He drank her</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a camel's) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">milk in the evening.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> See also 2.
اغتتم	اغتتم <b><i><FONT COLOR="DarkBlue">He suffered from indigestion</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in consequence of much eating;</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">became affected by what is termed</FONT></i></b> ↓ غَتْم [app. meaning <b><i><FONT COLOR="DarkBlue">heat of the stomach so intense as to take the breath</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">arising from the distress occasioned by repletion.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
اغتثت الخيل	اغتثّت الخَيْلُ <b><i><FONT COLOR="DarkOliveGreen"> (as also اغتفّت and اغتبّت, O) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The horses found,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">lighted upon, somewhat of the</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">herbage called</FONT></i></b>] رَبِيع, <b><i><FONT COLOR="DarkOliveGreen"> (O, K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and became fat in consequence thereof after having been lean.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
اغتدف منه	اغتدف مِنْهُ <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man, O) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">took from him</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (another man, O) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">much.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ibn―'Abbád, O, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And اغتدف الثَّوْبَ <b><i><FONT COLOR="DarkBlue">He cut the garment,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">piece of cloth.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ibn―'Abbád, O, K.) </FONT></i></b>
اغتذى	اغتذى <b><i><FONT COLOR="DarkBlue">He was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, fed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">nourished;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K;) </FONT></i></b> as also ↓ تغذّى . <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K.) </FONT></i></b> You say, اغتذى بِهِ <b><i><FONT COLOR="DarkBlue">He was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, fed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">nourished, with it;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb;) </FONT></i></b> namely, food, and beverage, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or milk. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b>
اغتر	اغترّ <b><i><FONT COLOR="DarkBlue">He became deceived,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">beguiled;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">made to desire what was vain,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">false;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> بِشَىْءٍ <b><i><FONT COLOR="DarkBlue">by a thing.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> [See also 10.] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He was negligent, inattentive, inadvertent, inconsiderate, heedless,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">unprepared;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he thought himself secure, and therefore was not on his guard.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> [See again 10.] <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> اغترَهُ <b><i><FONT COLOR="DarkBlue">He,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, came to him when he was negligent, inadvertent, heedless,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">unprepared;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, S, TA;) </FONT></i></b> as also ↓ استغرّهُ : <b><i><FONT COLOR="DarkOliveGreen"> (T, K, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he sought to avail himself of his negligence, inadvertence, heedlessness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">unpreparedness;</FONT></i></b> as also اغترّبِهِ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
اغترام	اِغْتِرَامٌ The <b><i><FONT COLOR="DarkBlue">making obligatory upon oneself what is termed</FONT></i></b> غَرَامَة, which signifies <b><i><FONT COLOR="DarkBlue">difficulty</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">trouble,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">damage</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">detriment</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">loss,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">the giving of property against one's will.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Har p. 36. [See also 1, and 5.]) </FONT></i></b>
اغترب	اغترب : see 5. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">He married to one not of his kindred.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> It is said in a trad., اِغْتَرِبُوا وَلَا تُضْوُوا <b><i><FONT COLOR="DarkOliveGreen"> (TA) </FONT></i></b> [expl. in art. ضوى].
اغترض	اِغْتَرَضَ : <b><i><FONT COLOR="DarkOliveGreen"> (so in a copy of the A: [and if this be correct, the primary signification seems to be <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> (a thing) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was plucked,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">taken, while it was fresh, juicy, moist,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">not flaccid:</FONT></i></b> quasi―pass. of غَرَضَ in the first of the senses assigned to it as a trans. v. above:]) or اُغْتَرِضَ: <b><i><FONT COLOR="DarkOliveGreen"> (so in the JK and TA: [and if this be correct, it is app. formed by transposition from اُغْتُضِرَ:]) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He died in his fresh state;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK;) </FONT></i></b> [i. e.] <b><i><FONT COLOR="DarkBlue">he died a youth,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a young man:</FONT></i></b> [the latter reading seems to be the right, for it is said to be] similar to اُحْتُضِرَ [evidently a mistranscription for اُخْتُضِرَ]. <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> اغترض الشَّىْءَ <b><i><FONT COLOR="DarkBlue">He made the thing his</FONT></i></b> غَرَض [i. e. <b><i><FONT COLOR="DarkBlue">butt,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">object of aim,</FONT></i></b> &amp;c.]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> اغترض البَعِيرَ: see 1, last sentence.
اغترق الخيل	اغترق الخَيْلَ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a horse) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">mixed among the</FONT></i></b> [other] <b><i><FONT COLOR="DarkBlue">horses, and then outstripped them,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">outwent them.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K, TA.) </FONT></i></b> And اغترق حَلْبَةَ الخَيْلِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a horse) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">outstripped,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">outwent, the collection of horses started together for a wager</FONT></i></b> <b><i><FONT COLOR="DarkBlue">that were preceding.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AO, TA.) </FONT></i></b> And [hence] one says, خَاصَمَنِى فَا غْتَرَقْتُ حَلْبَتَهُ, meaning <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">He contended with me in an altercation,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he disputed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">litigated, with me, and</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">I overcame him in the altercation,</FONT></i></b> &amp;c. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> اغترق التَّصْدِيرَ, <b><i><FONT COLOR="DarkOliveGreen"> (O, K, TA,) </FONT></i></b> or البَطَانَ, <b><i><FONT COLOR="DarkOliveGreen"> (O, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a camel) </FONT></i></b>, <b><i><FONT COLOR="DarkBlue">his belly being large,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and his sides being swollen,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">took up the whole of the breast―girth,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, K, TA,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the belly―girth,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">so that it was too strait for him;</FONT></i></b> as also ↓ استغرقهُ . <b><i><FONT COLOR="DarkOliveGreen"> (O, K, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And اغترق النَّفَسَ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He took in the whole of the breath in drawing it in,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">back, with vehemence.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O, TA.) </FONT></i></b> Accord. to the copies of the K, اغترقت الَّفْسُ, meaning اِسْتَوْعَبَت: but this is a mistake: the correct phrase is اغترق النَّفَسَ, the latter word مُحَرَّكَة [and in the accus. case]; and the explanation, اِسْتَوْعَبَهُ فِى الزَّفِيرِ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> And تَغْتَرِقُ نَظَرَهُمْ, said of a woman, <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">She engrosses their look;</FONT></i></b> i. e.] <b><i><FONT COLOR="DarkBlue">she occupies them in looking at her so as to divert them from looking at other than her, by reason of her beauty:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, K, TA:) </FONT></i></b> and in like manner one says, تغترق الطَّرْفَ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">she engrosses the look</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (O, TA.) </FONT></i></b> [See also what next follows.]
اغتزاه	اغتِزاهُ : see 1, first sentence. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> اغتزى بِفُلَانٍ <b><i><FONT COLOR="DarkBlue">He had such a one peculiarly to himself from among his companions:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA:) </FONT></i></b> like اِغْتَزَّ بِهِ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> A poet says, قَدْ يَغْتَزِى الهِجْرَانُ بِالتَّجَرُّمِ [<b><i><FONT COLOR="DarkBlue">Sometimes,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">often, the cutting off from friendly intercourse has the accusation of that which is a crime,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a fault,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an offence, peculiarly assigned to it</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (<b><i><FONT COLOR="DarkBlue">as the cause</FONT></i></b>) </FONT></i></b>]: التجرّم here meaning اِدِّعَآءُ الجُرْمِ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
اغتسل	اغتسل <b><i><FONT COLOR="DarkOliveGreen"> (S, O, Mgh, Msb, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He washed</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">himself,</FONT></i></b> i. e.] <b><i><FONT COLOR="DarkBlue">his whole person,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh,) </FONT></i></b> بِالمَآءِ [<b><i><FONT COLOR="DarkBlue">with water</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, O, K.) </FONT></i></b> And اغتسل لِلْجُمْعَةِ [<b><i><FONT COLOR="DarkBlue">He washed himself for the</FONT></i></b> prayers of <b><i><FONT COLOR="DarkBlue">Friday</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (IAmb, O.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And اغتسل بِالطِّيبِ <b><i><FONT COLOR="DarkBlue">He daubed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">smeared, himself,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">did so copiously, so as to cause a dripping,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (تَضَمَّخَ, Lh, TA,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he sprinkled himself,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (تَنَضَّخَ, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">with perfume.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lh, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> اغتسل said of a horse: see 1.
اغتضر	اُغْتُضِرَ <b><i><FONT COLOR="DarkBlue">he died being a youth,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">young man, in a sound state:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA:) </FONT></i></b> like اُخْتُضِرَ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [See also 8 in art. غرض.]
اغتفت الفرس	اغتفّت الفَرَسُ , <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or الدَّابَّةُ, <b><i><FONT COLOR="DarkOliveGreen"> (O, K,) </FONT></i></b> inf. n. اِغْتِفَافٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The mare,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the beast, obtained what was sufficient for its subsistence of the</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">herbage called</FONT></i></b>] ربِيع; <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K;) </FONT></i></b> as also ↓ تغفّفت : <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or [in the K “ and ”] <b><i><FONT COLOR="DarkBlue">acquired somewhat of fatness:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K:) </FONT></i></b> each of these meanings is mentioned as on the authority of Ks: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> AZ mentions the phrase اغتفّت المَالُ, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or اغتفّ المال, <b><i><FONT COLOR="DarkOliveGreen"> (O,) </FONT></i></b> and says that the meaning is [<b><i><FONT COLOR="DarkBlue">the cattle obtained</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">middling pasture,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">middling fatness.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O.) </FONT></i></b> And اِغْتِفَافٌ signifies also The <b><i><FONT COLOR="DarkBlue">taking</FONT></i></b> [with the mouth] fodder, or provender. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [See also 8 in art. غث.] <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> اِغْتَفَفْتُهُ <b><i><FONT COLOR="DarkBlue">I gave him somewhat, little in quantity.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, K.) </FONT></i></b>
اغتللت الثوب	اِغْتَلَلْتُ الثَّوْبَ : see 1, former half. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> اِغْتَلَلْتُ الشَّرَابَ <b><i><FONT COLOR="DarkBlue">I drank the beverage.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> لَهُ أُرَيْضَةٌ يَغْتَلُّهَا: see 10. <p></p><b><FONT COLOR="SaddleBrown">[―A4―]</FONT></b> اغتلّ said of a camel, and اِغْتَلَّتْ said of sheep or goats: see 1, near the middle of the paragraph. <b><i><FONT COLOR="DarkOliveGreen"> (See also the next sentence but one.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A5―]</FONT></b> اغتلّ بِالغَالِيَةِ: see 2. <p></p><b><FONT COLOR="SaddleBrown">[―A6―]</FONT></b> اِغْتَلَّتْ said of sheep or goats, <b><i><FONT COLOR="DarkBlue">They became affected with the disease termed</FONT></i></b> غَلَل [q. v.]. <b><i><FONT COLOR="DarkOliveGreen"> (O, K.) </FONT></i></b>
اغتلم	اغتلم : see 1, in two places. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a boy) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">attained to the limit of what is termed</FONT></i></b> الغُلُومَة [app. meaning <b><i><FONT COLOR="DarkBlue">the seventeenth year</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Er―Rághib, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> Said of a beverage, or wine, <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, strong in its influence upon the head.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, TA. *) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> Said of the sea, ?? <b><i><FONT COLOR="DarkBlue">It became stirred up, in a state of commotion,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tumultuous; its waves dashing together:</FONT></i></b> as also ↓ أَغْلَمَ . <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> And الاِغْتِلَامُ and ↓ الإِغْلَامُ signify <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The exceeding the prescribed limit, of good</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of evil.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
اغتلى	اغتلى <b><i><FONT COLOR="DarkBlue">He was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, quick,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">swift; he sped,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">went quickly;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA;) </FONT></i></b> said of a camel: <b><i><FONT COLOR="DarkOliveGreen"> (K, TA:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">he rose</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">in the degree of celerity</FONT></i></b>] <b><i><FONT COLOR="DarkOliveGreen"> (اِرْتَفَعَ) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">so as to exceed goodness of rate,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pace;</FONT></i></b> and in like manner one says [اغتلت] of any beast <b><i><FONT COLOR="DarkOliveGreen"> (دَابَّة) </FONT></i></b>; as also ↓ غَلَت , inf. n. غلو [app. غُلُوٌّ]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
اغتم	اغتمّ <b><i><FONT COLOR="DarkBlue">He was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, grieved,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">caused to mourn</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">lament,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to be sorrowful</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sad</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">unhappy;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, * K;) </FONT></i></b> as also ↓ انغمّ : <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> both mentioned by Sb. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And, said of a plant, or herbage, <b><i><FONT COLOR="DarkBlue">It was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, tall,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and tangled,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">luxuriant,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and abundant:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA:) </FONT></i></b> as also اعتمّ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [And in like manner ↓ غَمَّ is expl. by Freytag as occurring in the Deewán of the Hudhalees, said of a plant, meaning <b><i><FONT COLOR="DarkBlue">It was tall and luxuriant.</FONT></i></b>] <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And, said of a man, <b><i><FONT COLOR="DarkBlue">He withheld himself from going out,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">forth.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
اغتم الزيارة	اغتم الزِّيَارَةَ , <b><i><FONT COLOR="DarkOliveGreen"> (K, TA, in the CK [erroneously] اغْتَتَمَ,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He visited much, so as to weary.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> One says, لَا تُغْتِمِ الزِّيَارَةَ فَتُمِلَّ [<b><i><FONT COLOR="DarkBlue">Do not thou visit much, so as to weary</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And they said, كَانَ العَجَّاجُ يُغْتِمُ الشِّعْرَ i. e. <b><i><FONT COLOR="DarkBlue">El―'Ajjáj used to make poetry cause much wearying:</FONT></i></b> and it is said in the A, أَغْتَمَ آلُ العَجَّاجِ الرَّجْزَ i. e. <b><i><FONT COLOR="DarkBlue">The family of El― 'Ajjáj recited much poetry of the metre termed</FONT></i></b> رَجَز; and he among them. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
اغتمد الليل	اغتمد اللَّيْلَ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man, S, L) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">entered into</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">the darkness of</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">the night;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, L, K;) </FONT></i></b> as though it became as a غِمْد to him; like as one says اِدَّرَعَ اللَّيْلَ: <b><i><FONT COLOR="DarkOliveGreen"> (S, L:) </FONT></i></b> and simply اغتمد <b><i><FONT COLOR="DarkBlue">he ventured upon, encountered,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">braved, the night,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (رَكِبَهُ,) </FONT></i></b> to seek food for his family. <b><i><FONT COLOR="DarkOliveGreen"> (S, L.) </FONT></i></b>
اغتمطه بالكلام	اغتمطهُ بَالكَلَامِ <b><i><FONT COLOR="DarkBlue">He treated him contemptuously with speech:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O:) </FONT></i></b> and <b><i><FONT COLOR="DarkOliveGreen"> (O) <b><i><FONT COLOR="DarkBlue">he overcame,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">subdued, him therewith;</FONT></i></b> (O, L, K;) </FONT></i></b> and so اِغْتَطَّةُ. <b><i><FONT COLOR="DarkOliveGreen"> (O, L.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And اغتمطهُ <b><i><FONT COLOR="DarkBlue">He vied,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">contended, in running with him, and outstripped him, after he had been outstripped</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">by him;</FONT></i></b> mentioned by Ibn―'Abbád; <b><i><FONT COLOR="DarkOliveGreen"> (O;) </FONT></i></b> and so اِغْتَطَّهُ; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> and أَغْمَضَهُ. (Ibn―'Abbád and O in art. غمض.
اغتنمه	اغتنمهُ , as also ↓ تغنّمهُ , <b><i><FONT COLOR="DarkBlue">He reckoned it spoil:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> or both signify <b><i><FONT COLOR="DarkBlue">he took, seized, caught,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">snatched, it as spoil.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (KL.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And [hence] one says, اغتنم الفُرْصَةَ <b><i><FONT COLOR="DarkBlue">He took,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">seized,</FONT></i></b> or [<b><i><FONT COLOR="DarkBlue">availed himself of,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">the opportunity;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he hastened to take it;</FONT></i></b> syn. اِنْتَهَزَهَا. <b><i><FONT COLOR="DarkOliveGreen"> (S and A and K in art. نهز.) </FONT></i></b>
اغتهب	اغتهب <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">journeyed in the darkness:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">went far away therein.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
اغثار	اغثارّ <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a garment, or piece of cloth,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">had much</FONT></i></b> غَثَر i. e. <b><i><FONT COLOR="DarkBlue">nap,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">villous substance,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">wool.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
اغثر	اغثر <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (the [species of tree, or shrub, called] رِمْث [&amp;c.]) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">exuded what is termed</FONT></i></b> مُغْثُور [q. v.]; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> as also اغفر. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also عَيَّرَ, last sentence.
اغدفت قناعها	اغدفت قِنَاعَهَا <b><i><FONT COLOR="DarkBlue">She</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a woman, S) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">let down,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">let fall, her</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">head―covering called</FONT></i></b>] قناع <b><i><FONT COLOR="DarkBlue">upon her face.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> 'Antarah says, إِنْ تُغْدِفِى دُونِى القِنَاعَ فَإِنَّنِى طَبٌّ بِأَخْذِ الفَارِسِ المُسْتَلْئِمِ <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> i. e. <b><i><FONT COLOR="DarkBlue">If,</FONT></i></b> O my beloved, <b><i><FONT COLOR="DarkBlue">thou let down before me the head―covering,</FONT></i></b> meaning if thou veil thyself from me, <b><i><FONT COLOR="DarkBlue">I am expert in capturing the mail―clad horseman:</FONT></i></b> then how should I lack power to capture thee? <b><i><FONT COLOR="DarkOliveGreen"> (EM p. 236.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence,] اغدف اللَّيْلُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The night let down its curtains</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">of darkness</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And الشَّبَكَةَ عَلَى الصَّيْدِ <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a sportsman, or fowler, or the like,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">let fall the net upon the object,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">objects, to be captured.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> Hence, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> it is said in a trad., إِنَّ قَلْبَ المُؤْمِنِ أَشَدُّ ا رْتِكَاضًا مِنَ الذَّنْبِ يُصِيبُهُ مِنَ العُصْفُورِ حِينَ يُغْدَفُ بِهِ <b><i><FONT COLOR="DarkOliveGreen"> (S, TA,) </FONT></i></b> i. e. [<b><i><FONT COLOR="DarkBlue">Verily the heart of the believer is more vehemently agitated in consequence of the offence that he purposes than the sparrow</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">when the net is made to cover it,</FONT></i></b> whereupon it struggles to escape: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or مِنَ الخَطِيْئَةِ [i. e. <b><i><FONT COLOR="DarkBlue">in consequence of the sin</FONT></i></b> that he is tempted to commit]. <b><i><FONT COLOR="DarkOliveGreen"> (So in the O, instead of مِن الذنب يصيبه.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> اغدف بِهَا <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He compressed her,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ibn― 'Abbád, O, K,) </FONT></i></b> i. e., a woman: <b><i><FONT COLOR="DarkOliveGreen"> (Ibn―'Abbád, O:) </FONT></i></b> or, as in the A, <b><i><FONT COLOR="DarkBlue">he went in to her.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> اغدف said of the sea [app. from the same verb said of the night] <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It became confusedly agitated in its waves;</FONT></i></b> expl. by the words اِعْتَكَرَتْ أَمْوَاجُهُ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> And <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He slept.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AA, TA in art. سدف.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b7―]</FONT></b> And, accord. to Lh, <b><i><FONT COLOR="DarkOliveGreen"> (O,) </FONT></i></b> اغدف said of the circumciser <b><i><FONT COLOR="DarkOliveGreen"> (O, K, TA) </FONT></i></b> of a boy <b><i><FONT COLOR="DarkOliveGreen"> (O) means <b><i><FONT COLOR="DarkBlue">He cut off entirely the prepuce;</FONT></i></b> (O, K, TA;) </FONT></i></b> like أَسْحَتَ; <b><i><FONT COLOR="DarkOliveGreen"> (O, TA;) </FONT></i></b> but ISd holds that the latter has this meaning, and the former means <b><i><FONT COLOR="DarkBlue">he left somewhat thereof:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> one says to the circumciser, لَا تُغْدِفْ وَلَا تُسْحِتْ, <b><i><FONT COLOR="DarkOliveGreen"> (O, TA,) </FONT></i></b> but this means <b><i><FONT COLOR="DarkBlue">Leave not thou much of the skin, nor cut off entirely.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
اغدودف	اِغْدَوْدَفَ <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (the night) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">came with its darkness.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
اغذ	اغذّ : see 1, in three places. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> اغذّ فِى السَّيْرِ, <b><i><FONT COLOR="DarkOliveGreen"> (S, * O, * L, K,) </FONT></i></b> inf. n. إِغْذَاذٌ; <b><i><FONT COLOR="DarkOliveGreen"> (S, O, L;) </FONT></i></b> and اغذّ السَّيْرَ; <b><i><FONT COLOR="DarkOliveGreen"> (L, K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He hastened in the pace</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">journeying;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O, L, K;) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">he hastened the pace</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">journeying.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And Abu―l―Hasan Ibn―Keysán thinks, from the use of the phrase سَيْرٌ مُغِذٌّ, that one says also, اغذّ السَّيْرُ, meaning <b><i><FONT COLOR="DarkBlue">The pace,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">journeying, was quick.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b>
اغراه به	اغراهُ بِهِ <b><i><FONT COLOR="DarkBlue">He made him to become attached to it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fond of it; to be eagerly desirous of it; to adhere, cling,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cleave, to it;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to love it;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K;) </FONT></i></b> syn. وَلَّعَهُ: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> one should not say بِهِ ↓ غرّاهُ . <b><i><FONT COLOR="DarkOliveGreen"> (TA. [But one says غُرِّىَ بِهِ: see 1.]) </FONT></i></b> And أُغْرِىَ بِهِ: see 1. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He incited, urged,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">instigated, him to do it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (MA, and Har p. 355.) </FONT></i></b> You say, أَغْرَيْتُ الكَلْبَ بِالصَّيْدِ <b><i><FONT COLOR="DarkOliveGreen"> (S) <b><i><FONT COLOR="DarkBlue">I incited, urged,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">instigated, the dog, to,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">against, the object,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">objects, of the chase.</FONT></i></b> (Kull.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And اغراهُ بِهِمْ <b><i><FONT COLOR="DarkBlue">He set him upon them,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">over them;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">made him to have mastery, dominion,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">authority, over them.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Jel in xxxiii. 60.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> اغرى بَيْنَهُمُ العَدَاوَةَ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He occasioned enmity between them:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Jel in v. 17:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he cast enmity between them, as though he made it to cleave to them:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA:) </FONT></i></b> a tropical phrase. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And أَغْرَيْتُ بَيْنَهُمْ [in which an objective complement is understood] <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> أَفْسَدْتُ [meaning <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">I excited disorder, disturbance, dis―</FONT></i></b> <b><i><FONT COLOR="DarkBlue">agreement, discord, dissension, strife,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">quarrel―ling,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">I made,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">did, mischief, between them,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">among them</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> اغرى الشَّىْءَ, said of God, <b><i><FONT COLOR="DarkBlue">He made,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rendered, the thing goodly,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">beautiful.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IKtt, TA.) </FONT></i></b>
اغرضه	اغرضهُ <b><i><FONT COLOR="DarkBlue">He made him to be vexed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">disquieted by grief, and by distress of mind; to be grieved, and distressed in mind: he made him to be disgusted; to turn away with disgust.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See also 1, latter half, in two places. <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> اغرض النَّاقَةَ: see 1, last sentence. <p></p><b><FONT COLOR="SaddleBrown">[―A4―]</FONT></b> اغرض <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">hit,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">attained, the</FONT></i></b> غَرَض [i. e. the <b><i><FONT COLOR="DarkBlue">butt,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">object of aim,</FONT></i></b> &amp;c.]. <b><i><FONT COLOR="DarkOliveGreen"> (IKtt.) </FONT></i></b>
اغرقه	اغرقهُ , <b><i><FONT COLOR="DarkOliveGreen"> (S, O, Msb, K, TA,) </FONT></i></b> inf. n. أِغْرَاقٌ; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> and ↓ غرّقهُ , <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K, TA,) </FONT></i></b> inf. n. تَغْرِيقٌ; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> [primarily, <b><i><FONT COLOR="DarkBlue">He drowned him:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (see 1, first sentence:) </FONT></i></b> generally expl. as meaning] <b><i><FONT COLOR="DarkBlue">he sank him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA, [see again 1, first sentence,]) </FONT></i></b> فِى المَآءِ [<b><i><FONT COLOR="DarkBlue">in water,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in the water</FONT></i></b>] <b><i><FONT COLOR="DarkOliveGreen"> (S, * O, Msb, * K, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence,] اغرق أَعْمَالَهُ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He annulled his</FONT></i></b> [good] <b><i><FONT COLOR="DarkBlue">works, by the commission of acts of disobedience.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And اغرقهُ النَّاسُ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The people multiplied against him and overcame him:</FONT></i></b> and in like manner, أَغْرَقَتْهُ السِّبَاعُ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">The beasts of prey multiplied against him</FONT></i></b> &amp;c.] so says IAar. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> The saying of Lebeed, describing a horse. يُغْرِقُ الثَّعْلَبَ فِى شِرَّتِهِ is said to mean <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He outstrips the</FONT></i></b> ثَعْلَب [i. e. the <b><i><FONT COLOR="DarkBlue">fox</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">in his sprightliness, and leaves him behind:</FONT></i></b> [see also 8:] or <b><i><FONT COLOR="DarkBlue">he causes the part of the spearshaft that enters into its iron head to disappear in him who is pierced therewith by reason of the vehemence of his running.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, TA. *) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> اغرق الكَأْسَ means <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He filled the</FONT></i></b> كأس [or <b><i><FONT COLOR="DarkBlue">wine―cup</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (O, K, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> See also 2, near the end. <p></p><b><FONT COLOR="DarkRed">[―b7―]</FONT></b> اغرق فِى القَوْسِ [السَّهْمَ being understood] <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (the drawer of the bow, i. e., of the string of the bow with the arrow, S, O, K, TA, or the shooter, Msb) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">drew the bow to the fall:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O, Msb, K:) </FONT></i></b> accord. to ISh, الاغراق signifies <b><i><FONT COLOR="DarkBlue">the sending the arrow far by vehement drawing</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">of the bow</FONT></i></b>]: accord. to Useyd El―Ghanawee, <b><i><FONT COLOR="DarkBlue">the drawing of the bow so that it brings the sinews that are wound upon the socket of the arrow, as far as the iron head, to the part that is grasped by the hand;</FONT></i></b> which is termed شُرْبُ القَوْسِ الرِّصَافَ; and one says of him who does so, يَنْزِعُ حَتَّى يَشْرَبَ بِالرِّصَافِ: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> ↓ غرّق , also, signifies the same, <b><i><FONT COLOR="DarkOliveGreen"> (O, K,) </FONT></i></b> inf. n. تَغْرِيقٌ: <b><i><FONT COLOR="DarkOliveGreen"> (O:) </FONT></i></b> and one says, غرّق النَّبْلَ, meaning <b><i><FONT COLOR="DarkBlue">he drew the bow with the arrows to the utmost extent.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> In the saying in the Kur [lxxix. 1], ↓ وَا لنَّازِعَاتِ غَرْقًا , the last word is put in the place of the proper inf. n. of أَغْرَقَ, for إِغْرَاقًا; <b><i><FONT COLOR="DarkOliveGreen"> (Fr, * Az, O, K; *) </FONT></i></b> the meaning being <b><i><FONT COLOR="DarkBlue">By those</FONT></i></b> angels <b><i><FONT COLOR="DarkBlue">that pull forth</FONT></i></b> the souls of the unbelievers from their bosoms <b><i><FONT COLOR="DarkBlue">with a vehement pulling.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Fr, O.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b8―]</FONT></b> Hence, i. e. from اغرق السَّهْمَ [or اغرق فِى القَوْسِ], one says, اغرق فِى القَوْلِ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> or فِى الشَّىْءِ, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He exceeded the usual bounds, degree,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">mode; exerted himself much, beyond measure,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to the utmost;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">was extravagant,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">immoderate;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in the saying,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in the thing.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> [See also 10.]
اغرنداه	اِغْرَنْدَاهُ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> and اِغْرَنْدَى عَلَيْهِ, <b><i><FONT COLOR="DarkOliveGreen"> (AZ, S, K,) </FONT></i></b> inf. n. اِغْرِنْدَآءٌ, <b><i><FONT COLOR="DarkOliveGreen"> (AZ, S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He overcame him;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A'Obeyd, K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he set upon him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">assailed him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">overcame him, with reviling and beating and violence;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AZ, A'Obeyd, S, K;) </FONT></i></b> like اِغْلَنْتَى <b><i><FONT COLOR="DarkOliveGreen"> (AZ, A'Obeyd, S,) </FONT></i></b> and اِسْرَنْدَى. <b><i><FONT COLOR="DarkOliveGreen"> (TA. [See the last of these verbs, in art. سرد, and the verse there cited.]) </FONT></i></b>
اغره	اغرّهُ <b><i><FONT COLOR="DarkBlue">He,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, emboldened him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">encouraged him;</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">by deceiving him;</FONT></i></b>] syn. أَجْسَرَهُ: so says AHeyth; and he cites the following verse: أَغَرَّ هِشَامًا مِنْ أَخِيهِ ا بْنِ أُمِّهِ قَوَادِمُ صَأْنٍ يَسَّرَتْ وَرَبِيعُ meaning [<b><i><FONT COLOR="DarkBlue">The teats of sheep that have yielded abundance of milk and of young, and spring herbage,</FONT></i></b> i. e.] the abundance of his sheep and their milk, <b><i><FONT COLOR="DarkBlue">have emboldened Hishám against his brother, the son of his mother,</FONT></i></b> [to pursue a wrong course towards him, and] to forsake him, thinking himself in dependent of him: the poet makes قوادم to belong to sheep, whereas they properly belong to the udders of camels, using the word metaphorically. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [But I incline to think that the أَ in أَغَرَّ is the interrogative particle, and that its explanation is أَجَسَّرَ, with the same particle; and the more so as I have not found any authority, if this be not one, for أَجْسَرَ in the sense of جَسَّرَ: so that the meaning of the verse is, <b><i><FONT COLOR="DarkBlue">Have the teats,</FONT></i></b> &amp;c.? and it shows that غَرَّهُ مِنْهُ, not أَغَرَّهُ, means جَسَّرَهُ عَلَيْهِ, like غَرَّهُ بِهِ. See 1.] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">He caused him to fall into peril, danger, jeopardy, hazard,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">risk.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [But perhaps this meaning is also derived from a misunderstanding of the verse quoted above. See again 1.]
اغرود	اغرود and اغرودة [i. e. أُغْرُودٌ and أُغْرُودَةٌ, in measure like أُسْلُوبٌ and أُحْدُوثَةٌ,] <b><i><FONT COLOR="DarkBlue">A song</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a singing</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">a warbling,</FONT></i></b> of a bird, &amp;c.]: pl. أَغَارِيدُ. <b><i><FONT COLOR="DarkOliveGreen"> (Har p. 445.) </FONT></i></b> One says طَائِرٌ مُسْتَمْلَحُ الأَغَارِيدِ [<b><i><FONT COLOR="DarkBlue">A bird whose songs,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">warblings, are esteemed sweet</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b>
اغرورقت عيناه	اِغْرَوْرَقَتْ عَيْنَاهُ <b><i><FONT COLOR="DarkBlue">His eyes shed tears</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">as though they were drowned therein:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, K, TA:) </FONT></i></b> or اِغْرَوْرَقَتْ عَيْنَاهُ بِالدُّمُوعِ <b><i><FONT COLOR="DarkBlue">his eyes filled with tears but did not overflow.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ISk, Az, TA.) </FONT></i></b>
اغزاه	اغزاهُ <b><i><FONT COLOR="DarkBlue">He fitted him out, equipped him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">furnished him,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he sent him,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he urged,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">incited, him,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">to engage in a warring,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">warring and plundering, expedition,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, * Mgh, * Msb, * K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in the country of the enemy;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> and ↓ غزّاهُ signifies the same. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> أَغْزَتْ, said of a woman, <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Her husband was absent</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">engaged in a warring,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">warring and plundering, expedition, in the country of the enemy</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (Mgh;) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">her husband went</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">had gone</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">to fight with, and plunder, the enemy.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And, said of a she―camel, <b><i><FONT COLOR="DarkBlue">Her impregnation was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, difficult.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> And اغزاهُ <b><i><FONT COLOR="DarkBlue">He granted him some delay, and deferred</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">the exacting of</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">the debt that he owed.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b>
اغزل	اغزل , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or اغزلت, <b><i><FONT COLOR="DarkOliveGreen"> (S, O,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">she, turned round,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">made to revolve,</FONT></i></b> [or rather <b><i><FONT COLOR="DarkBlue">twirled,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">the</FONT></i></b> مِغْزَل [or <b><i><FONT COLOR="DarkBlue">spindle</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K:) </FONT></i></b> [or so اغزل المغزلَ, or اغزلتهُ, for] one says of the مغزل [or spindle], أُغْزِلَ, i. e. <b><i><FONT COLOR="DarkBlue">it was turned round</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">twirled</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Fr, S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> اغزلت <b><i><FONT COLOR="DarkBlue">She</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a gazelle) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">had a young one.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O. [See غَزَالٌ.]) </FONT></i></b>
اغسق	اغسق : see 1, first sentence. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">He entered upon the</FONT></i></b> غَسَق, <b><i><FONT COLOR="DarkOliveGreen"> (O, K, TA,) </FONT></i></b> i. e. the <b><i><FONT COLOR="DarkBlue">beginning of the darkness.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And, said of the مُؤَذِّن, <b><i><FONT COLOR="DarkBlue">He delayed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">deferred, the</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">call to prayer of</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">sunset to the</FONT></i></b> غَسَق <b><i><FONT COLOR="DarkBlue">of the night.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K.) </FONT></i></b>
اغسل	اغسل [said of a stallion, and intrans.,] <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He covered much,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">often;</FONT></i></b> syn. أَكْثَرَ الضِّرَابَ <b><i><FONT COLOR="DarkOliveGreen"> (Fr, O, K.) </FONT></i></b> [See also 1, last explanation but one.]
اغشاه إياه	اغشاهُ إِيَّاهُ and ↓ غشّاهُ <b><i><FONT COLOR="DarkBlue">He made it to cover it;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to be a cover,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">covering, upon it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">over it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (MA, * TK, and Bd * and Jel * in vii. 52, &amp;c.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And [hence,] both signify <b><i><FONT COLOR="DarkBlue">He made it,</FONT></i></b> i. e. an event <b><i><FONT COLOR="DarkOliveGreen"> (أَمْر) </FONT></i></b>, <b><i><FONT COLOR="DarkBlue">to come upon,</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">invade, so as to surprise,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">so as to overwhelm,</FONT></i></b> properly meaning] <b><i><FONT COLOR="DarkBlue">as a thing that covered, him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA,) </FONT></i></b> Both of these verbs are used in this sense in the Kur―án accord. to different readings in vii. 52 and xiii. 3, and likewise <b><i><FONT COLOR="DarkOliveGreen"> (as mentioned in the first paragraph of this art., q. v.,) </FONT></i></b> in viii. 11. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> Also, the former, <b><i><FONT COLOR="DarkBlue">He made him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, to come to him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, MA, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> See also 2, in two places. <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> [Hence,] اغشى اللَّيْلُ: see 1, former half.
اغشه	اغشّهُ , inf. n. إِغْشَاشٌ, <b><i><FONT COLOR="DarkBlue">He made him to fall into dishonest,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">insincere, conduct,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">advice</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">counsel; into dissimulation;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the pretending the contrary of what he conceived in his mind.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And أَغْشَشْتُهُ عَنْ حَاجَتِهِ <b><i><FONT COLOR="DarkBlue">I prevented him from obtaining the object of his want;</FONT></i></b> syn. أَعْجَلْتُهُ. <b><i><FONT COLOR="DarkOliveGreen"> (IKtt, K.) </FONT></i></b>
اغصن الشجر	اغصن الشَّجَرُ , <b><i><FONT COLOR="DarkOliveGreen"> (A in art. فرش,) </FONT></i></b> inf. n. إِغْصَانٌ, <b><i><FONT COLOR="DarkBlue">The trees put forth branches.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (KL.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And اغصن, and ↓ غصّن , said of a bunch of grapes <b><i><FONT COLOR="DarkOliveGreen"> (عُنْقُود) </FONT></i></b>, <b><i><FONT COLOR="DarkBlue">It was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, large</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (كَبُرَ, thus in some of the copies of the K, in other copies كَثُرَ, but the former is the right, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in its berries:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">somewhat large therein.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
اغصه	اغصّهُ , <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, TA,) </FONT></i></b> inf. n. إِغْصَاصٌ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man, S, Msb) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">caused his throat,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fauces, to be choked,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">obstructed,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> by food; <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> syn. أَشْجَاهُ [which has the above―mentioned meaning and also another to he found below]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [And <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (food &amp;c.) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">choked him.</FONT></i></b>] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Hence, اغصّهُ بِالغَيْظِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">caused him to become choked with wrath,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rage</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> [Hence also,] اغصّهُ بِرِيقِهِ [lit., <b><i><FONT COLOR="DarkBlue">He caused his throat,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fauces, to become choked by his spittle;</FONT></i></b>] meaning, <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He caused him to become grieved,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">disquieted in mind;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, TA;) </FONT></i></b> [like أَشْجَاهُ: and it seems to be indicated in the CK that اغصّهُ without any addition signifies the same: see غُصَّةٌ.] <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> [Hence also,] اغصّ عَلَيْنَا الأَرْضَ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He made strait to us the land.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b>
اغضبه	اغضبهُ <b><i><FONT COLOR="DarkBlue">He angered him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">made him angry.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, * Msb, * K.) </FONT></i></b>
اغضف الليل	اغضف اللَّيْلُ <b><i><FONT COLOR="DarkBlue">The night became dark and black;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K;) </FONT></i></b> as also ↓ غَضِفَ , inf. n. غَضَفٌ. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> اغضفت السَّمَآءُ <b><i><FONT COLOR="DarkBlue">The sky became clouded, and prepared to rain.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, * K, * TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> اغضفت النَّخْلُ <b><i><FONT COLOR="DarkBlue">The palm―trees had many branches, and bad fruit:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became laden,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">heavily laden, with fruit;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">abounded therewith.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, K, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> And اغضف العَطَنُ <b><i><FONT COLOR="DarkBlue">The usual abidingplace of camels,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cattle,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">their place of lying down at,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">around, the water</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">watering―trough, had many thereof.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
اغضنت السمآء	اغضنت السَّمَآءُ <b><i><FONT COLOR="DarkBlue">The sky rained continually;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA;) </FONT></i></b> as also غضنت [perhaps ↓ غَضَنَت , but more probably, I think, ↓ غَضَّنَت ] <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And غضنت السَّحَابَةُ [<b><i><FONT COLOR="DarkBlue">The <b><i><FONT COLOR="DarkOliveGreen"> (??) </FONT></i></b> continually</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S and TA in explanation of رَيَّمَت.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And اغضن عَلَيْهِ الحُمَّى <b><i><FONT COLOR="DarkBlue">The fever continued upon him persistently.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> اغضن عَلَيْهِ اللَّيْلُ <b><i><FONT COLOR="DarkBlue">The night became dark upon him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
اغضى	اغضى , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> inf. n. إِغْضَآءٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He contracted his eyelids; drew them near together;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> like غَضَّ; <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. غض;) </FONT></i></b> [and] so اغضى عَيْنَهُ; said of a man: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he closed his</FONT></i></b> <b><i><FONT COLOR="DarkBlue">eyelids upon his iris;</FONT></i></b> so in the M; as also ↓ غَضَا , a dial. var. of اغضى, likewise mentioned by ISd; and ↓ غَضَى , aor. يَغْضَى, is also a dial. var. thereof: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he made one of his eyelids to cleave to the other, that he might not see a thing, by reason of shame:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Har p. 19:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he put one of his eyelids upon the other from dislike of a thing.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Id. p. 492.) </FONT></i></b> [See also 6.] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Hence it is used in relation to forbearance: so that one says, أَغْضَى عَلَى القَذَى <b><i><FONT COLOR="DarkBlue">He held,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">refrained, notwithstanding annoyance, spontaneously, without being asked,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">without constraint:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA:) </FONT></i></b> or اغضى عَلَى قَذًى <b><i><FONT COLOR="DarkBlue">he bore annoyance patiently.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, TA.) </FONT></i></b> And اغضى عَنْهُ <b><i><FONT COLOR="DarkBlue">He feigned himself neglectful of it;</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">he closed his eyes from it;</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">he connived at it;</FONT></i></b> as also اغمض عنه. <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. غمض.) </FONT></i></b> And [sometimes] الإِغْضَآءُ means <b><i><FONT COLOR="DarkBlue">The abstaining from proceeding to extremities.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh in art. جوز.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> Hence also, اغضى عَلَى الشَّىْءِ <b><i><FONT COLOR="DarkBlue">He was silent respecting the thing;</FONT></i></b> and so ↓ غَضَا , aor. يَغْضُو. <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> And اغضى عَنْهُ طَرْفَهُ means <b><i><FONT COLOR="DarkBlue">He closed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">turned away, from him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, his eye,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">eyes;</FONT></i></b> syn. سَدَّهُ [in the CK شَدَّهُ], or صَدَّهُ: <b><i><FONT COLOR="DarkOliveGreen"> (K, TA:) </FONT></i></b> so in the M. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> اغضى اللَّيْلُ <b><i><FONT COLOR="DarkBlue">The night was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, dark;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and covered everything</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">with its darkness;</FONT></i></b> from ISd; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> as also ↓ غَضَا , aor. يَغْضُو. <b><i><FONT COLOR="DarkOliveGreen"> (K, TA. [See also غُضُوٌّ.]) </FONT></i></b>
اغطأل	اِغْطَأَلَّ <b><i><FONT COLOR="DarkBlue">It became heaped up,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it mounted, one part upon another:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A 'Obeyd, O, K, TA:) </FONT></i></b> and so اِغْظَأَلَّ, mentioned by IKtt: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> the former verb occurs in a verse of Hassán Ibn―Thábit, said of the sea. <b><i><FONT COLOR="DarkOliveGreen"> (O, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And, said of the heat, <b><i><FONT COLOR="DarkBlue">It rose,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became raised.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (R, TA.) </FONT></i></b>
اغطش	اغطش : see 1, in two places. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> اغطشوا <b><i><FONT COLOR="DarkBlue">They entered into</FONT></i></b>, or <b><i><FONT COLOR="DarkBlue">upon, the darkness</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">of night</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> اغطش ا للّٰهُ اللَّيْلَ <b><i><FONT COLOR="DarkBlue">God made the night dark,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Fr. S, A, * K) </FONT></i></b>
اغفر	اغفر : see 1, in two places. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> أَغْفَرَتْ <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (land) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">produced somewhat of</FONT></i></b> غَفَر, meaning <b><i><FONT COLOR="DarkBlue">small herbage:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> [i. e.] <b><i><FONT COLOR="DarkBlue">it produced herbage like the nap of cloth.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, L, TA. *) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (land) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">produced its</FONT></i></b> مَغَافِير [pl. of مُغْفُورٌ, q. v.]. <b><i><FONT COLOR="DarkOliveGreen"> (IAth, O, L, TA.) </FONT></i></b> And اغفر <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (the [species of tree, or shrub, called] رِمْث, S, and the عُرْفُط, [&amp;c.,] TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">exuded,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">produced, its</FONT></i></b> مَغَافِير. <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> Also, i. e. اغفرت, [from غُفْرٌ, q. v.,] <b><i><FONT COLOR="DarkBlue">She</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a mountaingoat) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">had a young one,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">young ones.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A4―]</FONT></b> And اغفر النَّخْلُ <b><i><FONT COLOR="DarkBlue">The palm―tress had, upon their unripe dates, what resembled bark,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">crust;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, K, TA;) </FONT></i></b> which the people of El―Medeeneh term الغَفَا [or الغَفَى]. <b><i><FONT COLOR="DarkOliveGreen"> (O, TA.) </FONT></i></b>
اغفله	اغفلهُ : see 1, in three places. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence,] one says, مَا أَغْفَلَهُ عَنْكَ شَيْئًا [app. lit. signifying <b><i><FONT COLOR="DarkBlue">How unmindful of thee is he as to anything!</FONT></i></b> and therefore virtually] meaning <b><i><FONT COLOR="DarkBlue">dismiss doubt</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">from thee respecting him as to anything</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA. [See further explanations of it voce شَىْءٌ.]) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And اغفلهُ عَنْهُ <b><i><FONT COLOR="DarkBlue">He made him to be unmindful, forgetful, neglectful,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">heedless, of it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">inadvertent to it;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, * O, TA;) </FONT></i></b> namely, a thing. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> [Or] اغفلهُ signifies <b><i><FONT COLOR="DarkBlue">He,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, smote him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">lighted on him, he</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (the latter) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">being</FONT></i></b> غَافِل [i. e. <b><i><FONT COLOR="DarkBlue">unmindful,</FONT></i></b> &amp;c.]: or <b><i><FONT COLOR="DarkBlue">he made him to be</FONT></i></b> غَافِل: or <b><i><FONT COLOR="DarkBlue">he called him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">named him,</FONT></i></b> غَافِل: and in like manner ↓ غفّلهُ , inf. n. تَغْفِيلٌ: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or تَغْفِيلٌ signifies the <b><i><FONT COLOR="DarkBlue">calling</FONT></i></b> [one] <b><i><FONT COLOR="DarkBlue">unmindful,</FONT></i></b> &amp;c.: and the <b><i><FONT COLOR="DarkBlue">rendering</FONT></i></b> [one] <b><i><FONT COLOR="DarkBlue">stupid,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">foolish.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (KL.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> And اغفلهُ signifies also <b><i><FONT COLOR="DarkBlue">He asked him</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">for,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">respecting, a thing</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">in the time of his occupation, not waiting for the time of his freedom therefrom.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> And اغفل الدَّابَّةَ <b><i><FONT COLOR="DarkBlue">He left the beast unbranded; did not brand it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O.) </FONT></i></b>
اغفى	اغفى , <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K, &amp;c.,) </FONT></i></b> inf. n. إِغْفَآءٌ; <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb;) </FONT></i></b> and ↓ غَفَا , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> first pers. غَفَوْتُ, <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb,) </FONT></i></b> inf. n. غَفْوٌ and غُفُوٌّ; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> the latter verb said by ISd to occur in the trads., <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> but disallowed by ISk <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, TA) </FONT></i></b> and by others, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> and said by Az to be rare; <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He slept:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he slept a light sleep:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA;) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, drowsy,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">heavy with sleepiness;</FONT></i></b> as also ↓ غَفِىَ , aor. 1َ2َ3َ , inf. n. غَفْيَةٌ. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And اغفى <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">slept upon what is termed</FONT></i></b> غَفًى, i. e. <b><i><FONT COLOR="DarkBlue">the straw, in the place in which the grain thereof was trodden out:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> mentioned as from IAar by Az, and by Sgh as from AA. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And اغفى الطَّعَامُ <b><i><FONT COLOR="DarkBlue">The wheat was abundant in its</FONT></i></b> نُخَالَة, accord. to the copies of the K, but more properly its نُفَايَة [i. e. <b><i><FONT COLOR="DarkBlue">refuse</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> See also 1. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> اغفى الشَّجَرُ <b><i><FONT COLOR="DarkBlue">The trees hung down their branches.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IKtt, TA.) </FONT></i></b>
اغل إبله	اغلّ إِبِلَهُ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> inf. n. إِغْلَالٌ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He watered his camels ill, so that they did not satisfy their thirst:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he brought,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sent, them back from the water without satisfying their thirst:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, TA:) </FONT></i></b> thus expl. by Az, who says that it is incorrectly mentioned by A'Obeyd, on the authority of AZ, [in this sense,] with the unpointed ع. <b><i><FONT COLOR="DarkOliveGreen"> (TA. [But see 4 in art. عل.]) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And اغلّ signifies also اغتلّت غَنَمُهُ <b><i><FONT COLOR="DarkOliveGreen"> (O, K) </FONT></i></b> [accord. to the TA as meaning <b><i><FONT COLOR="DarkBlue">His sheep,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">goats, thirsted:</FONT></i></b> but this I think doubtful: see 8]. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> اغلّ and its aor. and inf. n. as relating to unfaithfulness, see in the latter half of the first paragraph, in five places. <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> اغلّت الضَّيْعَهُ, <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb, K, [in the CK غَلَّت,]) </FONT></i></b> and الضِّيَاعُ, <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K,) </FONT></i></b> from الغَلَّةُ, <b><i><FONT COLOR="DarkOliveGreen"> (S, O,) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">The estate,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">estates, consisting of land,</FONT></i></b> &amp;c.,] <b><i><FONT COLOR="DarkBlue">became in the condition of having</FONT></i></b> غَلَّة [or <b><i><FONT COLOR="DarkBlue">proceeds, revenue,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">income, accruing from the produce,</FONT></i></b> &amp;c.]: <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">yielded</FONT></i></b> غَلَّة: <b><i><FONT COLOR="DarkOliveGreen"> (K, TA:) </FONT></i></b> i. e. <b><i><FONT COLOR="DarkBlue">yielded somewhat, the source thereof remaining.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And اغلّ القَوْمُ meaning بَلَغَتْ غَلَّتُهُمْ [i. e. <b><i><FONT COLOR="DarkBlue">The</FONT></i></b> غَلَّة <b><i><FONT COLOR="DarkBlue">of the people,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">party, arrived;</FONT></i></b> as expl. in the PS and TA; or <b><i><FONT COLOR="DarkBlue">the people,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">party, had their</FONT></i></b> غلّة <b><i><FONT COLOR="DarkBlue">brought to them</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K.) </FONT></i></b> And <b><i><FONT COLOR="DarkBlue">The people,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">party, became in</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">entered upon</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">the time of the</FONT></i></b> غَلَّة. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And فُلَانٌ يُغِلُّ عَلَى عِيَالِهِ <b><i><FONT COLOR="DarkBlue">Such a one brings the</FONT></i></b> غَلَّة <b><i><FONT COLOR="DarkBlue">to his family,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">household.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A4―]</FONT></b> اغلّ الوَادِى <b><i><FONT COLOR="DarkBlue">The valley gave growth to what are termed</FONT></i></b> غُلَّان, <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K,) </FONT></i></b> pl. of غَالٌّ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A5―]</FONT></b> اغلّ فِى الإِهَابِ, <b><i><FONT COLOR="DarkOliveGreen"> (S, O,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a butcher) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">left some of the flesh sticking in the hide, in stripping it off:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he took some of the flesh and of the fat</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">in the hide</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">in the skinning:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> and الإِهَابَ ↓ غلّ <b><i><FONT COLOR="DarkBlue">he left somewhat</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">of the flesh,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of the flesh and of the fat,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">remaining in the hide on the occasion of the skinning:</FONT></i></b> a dial. var. of أَغَلَّ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And accord. to AA, الإِغْلَالُ signifies <b><i><FONT COLOR="DarkBlue">The milking of the she―camel when milk remains</FONT></i></b> [app. <b><i><FONT COLOR="DarkBlue">afterwards</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">in her udder.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O.) </FONT></i></b> [Perhaps the meaning is <b><i><FONT COLOR="DarkBlue">The leaving some remaining</FONT></i></b> in the udder <b><i><FONT COLOR="DarkBlue">on the occasion of milking.</FONT></i></b>] <p></p><b><FONT COLOR="SaddleBrown">[―A6―]</FONT></b> اغلّ الخَطِيبُ <b><i><FONT COLOR="DarkBlue">The orator,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">preacher, said,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">spoke, what was not right,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">correct.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A7―]</FONT></b> اغلّ بَصَرَهُ, <b><i><FONT COLOR="DarkOliveGreen"> (S, O,) </FONT></i></b> or البَصَرَ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man, S, O) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">looked intensely,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">intently.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also 1, last sentence. <p></p><b><FONT COLOR="SaddleBrown">[―A8―]</FONT></b> إِغْلَالٌ signifies also The <b><i><FONT COLOR="DarkBlue">making an overt,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">open, hostile,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">predatory, incursion.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A9―]</FONT></b> And The <b><i><FONT COLOR="DarkBlue">clothing oneself with,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">wearing, a coat of mail.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
اغلس	اغلس <b><i><FONT COLOR="DarkBlue">He,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a company of men, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">entered upon the</FONT></i></b> غَلَس, or <b><i><FONT COLOR="DarkBlue">darkness of the last part of the night.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, K.) </FONT></i></b>
اغلطه	اغلطهُ , <b><i><FONT COLOR="DarkOliveGreen"> (S, TA,) </FONT></i></b> inf. n. إِغْلَاطٌ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He caused him to fall into the making of a mistake;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, * TA;) </FONT></i></b> as also ↓ غلّطهُ , inf. n. تَغْلِيطٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
اغلظ الثوب	اغلظ الثَّوْبَ <b><i><FONT COLOR="DarkBlue">He found the garment,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">piece of cloth, to be thick,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">coarse:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he bought it thick,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">coarse:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> the former is the more correct: <b><i><FONT COLOR="DarkOliveGreen"> (O:) </FONT></i></b> or the former only is correct. <b><i><FONT COLOR="DarkOliveGreen"> (TS.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> اغلظت اليَمِينَ: see 2. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> اغلظ [is also intrans., and signifies] <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man, Ibn―'Abbád) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">alighted,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">alighted and abode, in a rough,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rugged, tract of land.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ibn―'Abbád, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> اغلظ لَهُ فِى القَوْلِ <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb, K) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, rough, harsh, coarse, rude, uncivil,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ungentle, to him in speech:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb, K:) </FONT></i></b> one should not say غلّظ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
اغلق الباب	اغلق البَابَ , <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, O, Msb, K, &amp;c.,) </FONT></i></b> inf. n. إِغْلَاقٌ, <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, K, &amp;c.,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He made the door fast with a</FONT></i></b> غَلَق, <b><i><FONT COLOR="DarkBlue">so that it could not be opened unless with a key;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> [i. e.] <b><i><FONT COLOR="DarkBlue">he locked the door;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">bolted it:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he closed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">shut, it:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (MA:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">contr. of</FONT></i></b> فَتَحَهُ: <b><i><FONT COLOR="DarkOliveGreen"> (O, K: *) </FONT></i></b> and ↓ غَلَقَهُ , <b><i><FONT COLOR="DarkOliveGreen"> (S, O, Msb, K,) </FONT></i></b> aor. غَلِقَ , <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K,) </FONT></i></b> inf. n. غَلْقٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, O, Msb,) </FONT></i></b> signifies the same; <b><i><FONT COLOR="DarkOliveGreen"> (S, O, Msb, K;) </FONT></i></b> mentioned by IDrd, on the authority of AZ; but rare; <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> or a mispronunciation; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> or bad, <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K,) </FONT></i></b> and rejected; <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> and غَلْقٌ is [said to be] the subst. from أَغْلَقَ; <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, K;) </FONT></i></b> whence the saying of a poet, وَبَابٍ إِذَا مَا مَالَ لِلْغَلْقِ يَصْرِفُ [<b><i><FONT COLOR="DarkBlue">And a door that, when it turns to be locked,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">closed, creaks</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (S, O, Mgh: *) </FONT></i></b> and one says, الأَبْوَابَ ↓ غَلَّقْتُ [<b><i><FONT COLOR="DarkBlue">I locked,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">closed, the doors</FONT></i></b>]; the verb being with teshdeed to denote multiplicity [of the objects]; <b><i><FONT COLOR="DarkOliveGreen"> (Sb, S, TA;) </FONT></i></b> [and] it is so to denote muchness [of the action] or intensiveness, <b><i><FONT COLOR="DarkOliveGreen"> (O,) </FONT></i></b> [for] one says also, البَابَ ↓ غلّق , a chaste phrase; El―Isbahánee says that ↓ غَلَّقْتُ signifies <b><i><FONT COLOR="DarkBlue">I locked,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">closed,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (أَغْلَقْتُ,) </FONT></i></b> many doors, or a door <b><i><FONT COLOR="DarkBlue">several times,</FONT></i></b> or a door <b><i><FONT COLOR="DarkBlue">well</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">thoroughly;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> and one says also أَغْلَقْتُ الأَبْوَابَ; <b><i><FONT COLOR="DarkOliveGreen"> (S, O, TA;) </FONT></i></b> said by Sb to be a good Arabic phrase; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> but this is rare; <b><i><FONT COLOR="DarkOliveGreen"> (O;) </FONT></i></b> El―Farezdak says, مَا زِلْتُ أَفْتَحُ أَبْوَابًا وَأُغْلِقُهَا حَتَّى أَتَيْتُ أَبَا عَمْرِو بْنَ عَمَّارِ [<b><i><FONT COLOR="DarkBlue">I ceased not to open doors and to close them until I came to Aboo―'Amr Ibn―'Ammár</FONT></i></b>], meaning, as AHát says, Aboo―'Amr Ibn―El―'Alà. <b><i><FONT COLOR="DarkOliveGreen"> (S, O, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence] one says, أُغْلِقَ عَلَيْهِ الأَمْرُ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The affair was</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">as though it were closed against him;</FONT></i></b> i. e., <b><i><FONT COLOR="DarkBlue">was made</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">strait to him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA. [See also 10.]) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And [hence] إِغْلَاقٌ signifies <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> The act of <b><i><FONT COLOR="DarkBlue">constraining:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, O, TA:) </FONT></i></b> whence the saying in a trad., لَا طَلَاقَ وَلَا عَتَاقَ فِى إِغْلَاقٍ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">There is no divorcement</FONT></i></b> of a wife, <b><i><FONT COLOR="DarkBlue">nor liberation</FONT></i></b> of a slave, <b><i><FONT COLOR="DarkBlue">in a case of constraint</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, * O, TA;) </FONT></i></b> for the agent is straitened in his affair, <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, TA,) </FONT></i></b> as though the door were locked, or closed, against him, and he were imprisoned. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> One says, أَغْلَقَهُ عَلَى شَىْءٍ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He constrained him to do a thing.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, Mgh, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> See also 1, last quarter, in two places. <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> One says also, اغلق الرَّهْنَ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He made,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">declared, the pledge to be due</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">a forfeit</FONT></i></b> to its receiver]. <b><i><FONT COLOR="DarkOliveGreen"> (IAar, TA.) </FONT></i></b> And in like manner one says of the arrows termed مَغَالِق, [pl. of مِغْلَقٌ,] تُغْلِقُ الخَطَرَ i. e. <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">They make the stake,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">wager,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">thing playedfor, to be due</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">a forfeit</FONT></i></b>] to the player <b><i><FONT COLOR="DarkOliveGreen"> (O, TA) </FONT></i></b> who wins, or is successful. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> And اغلق القَاتِلَ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He delivered,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">surrendered, the slayer to the heir,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">next of kin, of the slain, that he might decide respecting his blood as he pleased.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, TA.) </FONT></i></b> And أُغْلِقَ فُلَانٌ بِجَرِيرَتِهِ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">Such a one was delivered,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">surrendered,</FONT></i></b> to be punished <b><i><FONT COLOR="DarkBlue">for his crime</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And El―Farezdak says, أَسَارَى حَدِيدٍ أُغْلِقَتْ بِدِمَآئِهَا <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">Captives in bonds of iron, delivered,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">surrendered,</FONT></i></b> to be punished <b><i><FONT COLOR="DarkBlue">for their bloods</FONT></i></b> that they had shed]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b7―]</FONT></b> And أُغْلِقَ فُلَانٌ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Such a one was angered.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b8―]</FONT></b> And الإِغْلَاقُ [or rather إِغْلَاقُ ظَهْرِ البَعِيرِ] signifies <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The galling of the back of the camel by heavy loads:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA:) </FONT></i></b> whence the phrase مَنْ أَغْلَقَ ظَهْرَهُ [meaning <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Such as has heavily burdened his back with sins</FONT></i></b>], applied, in a trad., to one of those for whom the Prophet will intercede; the sins that have burdened the back of the man being likened to the weight of the load of the camel: [but] it is also said that الإِغْلَاقُ was a practice of the Time of Ignorance; that when the camels of any one of them amounted to a hundred, أَغْلَقُوا بَعِيرًا, i. e. <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">They displaced the</FONT></i></b> سَنَاسِن [pl. of سِنْسِنٌ, q. v.] <b><i><FONT COLOR="DarkBlue">of one of the vertebræ of a camel, and wounded his hump, in order that he might not be ridden, and that no use might be made of his back;</FONT></i></b> and that camel was termed مُعَنًّى [q. v. in art. عنو]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
اغلمه	اغلمهُ <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a thing) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">excited his lust,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">appetence.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA.) </FONT></i></b> And اغلم said of a beverage, <b><i><FONT COLOR="DarkBlue">It strengthened in the venereal faculty.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. اول.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See also 8, in two places.
اغلنتى عليه	اِغْلَنْتَى عَلَيْهِ <b><i><FONT COLOR="DarkBlue">He set upon him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">assailed him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">overcame him, with reviling and beating and violence:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AZ, S, O, K:) </FONT></i></b> like اِغْرَنْدَى <b><i><FONT COLOR="DarkOliveGreen"> (AZ, S, O.) </FONT></i></b> [See اِسْرَنْدَى.]
اغلنثى عليهم	اِغْلَنْثَى عَلَيْهِمْ [like اِغْلَنْتَى] <b><i><FONT COLOR="DarkBlue">He set upon them,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">assailed them,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">overcame them, with beating and reviling</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and violence.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O.) </FONT></i></b> [See اِسْرَنْدَى.]
اغلولب العشب	اغلولب العُشْبُ <b><i><FONT COLOR="DarkBlue">The fresh,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">green, herbage attained to maturity, and became tangled and luxuriant,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">abundant and dense:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became compact and dense.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
اغلولى	اغلولى : see 6.
اغلى القدر	اغلى القِدْرَ , <b><i><FONT COLOR="DarkOliveGreen"> (S, MA, K,) </FONT></i></b> and ↓ غلّاهَا , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He made the cooking―pot to boil.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, * MA, K. *) </FONT></i></b> IDrd mentions, among some of the sayings of the people of former ages, ↓ أُنَّ مَآءً وَغَلِّهِ [<b><i><FONT COLOR="DarkBlue">Pour thou out water, and make it to boil</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And one says, أَغْلَيْتُ الزَّيْتَ وَنَحْوَهُ [<b><i><FONT COLOR="DarkBlue">I made the olive―oil and the like to boil</FONT></i></b>], inf. n. إِغْلَآءٌ. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b>
اغمت السمآء	اغمّت السَّمَآءُ <b><i><FONT COLOR="DarkBlue">The sky became clouded:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, as indicated by the context:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> تَغَيَّرَت [i. e., <b><i><FONT COLOR="DarkBlue">became altered</FONT></i></b>]: thus in the S; but some say that it is correctly تَغَيَّمَت [agreeably with the former of the explanations above]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> See also 1, near the end. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> مَا أَغَمَّكَ لِى and إِلَىَّ is [an expression of wonder, meaning <b><i><FONT COLOR="DarkBlue">How great grief,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sadness, dost thou occasion to me!</FONT></i></b>] from الغَمُّ signifying الحُزْنُ. <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Accord. to the TK, أَغَمَّهُ signifies أَحْزَنَهُ; like غَمَّهُ: but this I think a mistake. <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And Freytag explains أَغَمَّ as occurring in the Deewán of the Hudhalees signifying “ <b><i><FONT COLOR="DarkBlue">Demersit:</FONT></i></b> ” but in which of its senses he uses this word he does not specify.]
اغمض حد السيف	اغمض حَدَّ السَّيْفِ : see 2. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> اغمض عَيْنَيْهِ, <b><i><FONT COLOR="DarkOliveGreen"> (Mgh,) </FONT></i></b> or العَيْنَ, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> inf. n. إِغْمَاضٌ; <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb;) </FONT></i></b> and ↓ غَمَّضَهُمَا , <b><i><FONT COLOR="DarkOliveGreen"> (Mgh,) </FONT></i></b> or غَمَّضَهَا, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> inf. n. تَغْمِيضٌ; <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He shut,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">closed,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb,) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">his eyes,</FONT></i></b> or] <b><i><FONT COLOR="DarkBlue">his eyelids,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh,) </FONT></i></b> or [<b><i><FONT COLOR="DarkBlue">the eye,</FONT></i></b> or] <b><i><FONT COLOR="DarkBlue">the eyelids.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> [Hence,] مَا أَغْمَضْتُ, <b><i><FONT COLOR="DarkOliveGreen"> (A, TA,) </FONT></i></b> and ↓ مَا غَمَّضْتُ , <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">I have not slept;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> and ↓ مَا ا غْتَمَضْتُ [signifies the same]; <b><i><FONT COLOR="DarkOliveGreen"> (JK;) </FONT></i></b> and so مَا ا كْتَحَلْتُ إِغْمَاضًا, <b><i><FONT COLOR="DarkOliveGreen"> (ISd, K,) </FONT></i></b> and ↓ تَغْمَاضًا <b><i><FONT COLOR="DarkOliveGreen"> (S, Sgh, K) </FONT></i></b> and تَغْمِيضًا, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> [two inf. ns. of 2,] and ↓ غَمَاضًا , and ↓ غِمَاضًا , and ↓ غُمْضًا with damm, <b><i><FONT COLOR="DarkOliveGreen"> (S, Sgh, K,) </FONT></i></b> [and app. ↓ غُمَاضًا , and ↓ غُمُوضًا , and ↓ غَمْضًا , for] IB says that غَمْضٌ and غُمُوضٌ and غُمَاضٌ are inf. ns. of a verb not used: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and مَا ذُقْتُ ↓ غُمْضًا , [in a copy of the A ↓ غَمْضًا ,] and ↓ غَمَا ضًا , <b><i><FONT COLOR="DarkBlue">I have not tasted sleep.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK.) </FONT></i></b> [And hence,] البَرْقُ ↓ اغتمض <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The lightning ceased to gleam;</FONT></i></b> as though sleeping. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> You say also, اغمض طَرْفَهُ عَنِّى, and ↓ غمّضهُ , <b><i><FONT COLOR="DarkBlue">He shut,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">closed, his eye,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">eyes, at,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">upon,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">against, me:</FONT></i></b> and اغمض عَلَيْهِ, and ↓ غمّض , <b><i><FONT COLOR="DarkBlue">he shut,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">closed, his eyes at,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">upon,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">against, him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> And [hence,] اغمض عَنْهُ, and عَلَيْهِ, <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">He shut his eyes at it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">upon it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">against it</FONT></i></b>], namely a thing that he had heard: a metonymical phrase, denoting patience. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And اغمض عَنْهُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He connived at it; feigned himself neglectful of it; passed it by;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, Mgh, Msb, TA;) </FONT></i></b> as also عَنْهُ ↓ غمّض , inf. n. تَغْمِيضٌ; and ↓ غَمَضَ ; and ↓ اغتمض ; namely a thing that he had heard; and an evil action: <b><i><FONT COLOR="DarkOliveGreen"> (A, TA:) </FONT></i></b> and عَيْنَيْهِ ↓ غمّض عَنْهُ <b><i><FONT COLOR="DarkBlue">he feigned himself blind to it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And اغمض عَنْهُ فِى البَيْعِ, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> or الشِّرَآءِ, <b><i><FONT COLOR="DarkOliveGreen"> (S, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He acted,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">affected to act, in an easy,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a facile, manner towards him,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (تَسَاهَلَ عَلَيْهِ,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in selling,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">buying;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> as also ↓ غَمَضَ عَنْهُ, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> aor. غَمِضَ . <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> And أَغْمِضْ لِى فِيمَا بِعْتَنِى, <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K, TA,) </FONT></i></b> in [some of] the copies of the K like اِضْرِبْ, [i. e. ↓ اِغْمِضْ ,] but the former is the right reading, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> [though the latter is perhaps allowable, as will presently be seen,] meaning, <b><i><FONT COLOR="DarkOliveGreen"> (A, TA,) </FONT></i></b> or as though it meant, <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Give thou to me more of what thou hast sold to me, on account of its badness;</FONT></i></b> or [so in the A, but in the S and K “ and, ”] <b><i><FONT COLOR="DarkBlue">lower thou to me the price thereof;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K, TA;) </FONT></i></b> as also لِى فِيهِ ↓ غَمِّضْ . <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> And اغمض فِى البَيْعِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He demanded that another should give him more of the thing sold;</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">that he should lower the price</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">thereof</FONT></i></b>]; <b><i><FONT COLOR="DarkBlue">and he complied with his demand.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAth.) </FONT></i></b> And اغمض فِى السِّلْعَةِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He demanded a lowering of the price of the commodity, on account of its badness.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> It is said in the Kur [ii. 270], وَلَسْتُمْ بِآخِذِيهِ إِلَّا أَنْ تُغْمِضُوا فِيهِ, <b><i><FONT COLOR="DarkOliveGreen"> (S, A, * K,) </FONT></i></b> or, accord. to one reading, ↓ تَغْمِضُوا , <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> i. e. <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">When ye do not take it unless ye lower the price;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth, Zj, * K;) </FONT></i></b> meaning, عَلَى إِغْمَاضٍ, or بِإِغْمَاضٍ. <b><i><FONT COLOR="DarkOliveGreen"> (Fr.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> [Hence also,] فُلَانٌ عَلَى هٰذَا الأَمْرِ ↓ غَمَّضَ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Such a one executed, performed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">accomplished, this affair:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">kept,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">applied himself, constantly,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">perseveringly, to it;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (مَضَى عَلَيْهِ;) </FONT></i></b> [as though he shut his eyes at it;] <b><i><FONT COLOR="DarkBlue">knowing what was in it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, K.) </FONT></i></b> And النَّاقَةُ ↓ غَمَّضَتِ , <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K,) </FONT></i></b> inf. n. تَغْمِيضٌ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The she―camel, being driven away</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (رُدَّتْ, as in the K, and in some copies of the S, or ذِيدَتْ, as in other copies of the S, and in the A, as is said in the TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">from the watering―trough,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">rushed upon the driver,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (الذَّائِد, [in the CK, erroneously, الزائِد,]) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">closing her eyes, and came to the water.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K.) </FONT></i></b> ↓ تَغْمِيضٌ also signifies The <b><i><FONT COLOR="DarkBlue">embarking</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">in an affair</FONT></i></b>], or <b><i><FONT COLOR="DarkBlue">undertaking</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">it</FONT></i></b>], <b><i><FONT COLOR="DarkBlue">blindly.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b7―]</FONT></b> [Hence also,] أَغْمَضَتِ المَفَازَةُ عَلَيْهِمْ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">The desert concealed them;</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">they did not appear in the desert,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">being concealed by the mirage, and in the depressed parts;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> as though it closed its eyelids upon them. <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b8―]</FONT></b> اغمض النَّظَرَ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He considered,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">judged, well, and gave a good opinion:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, TA:) </FONT></i></b> and اغمض فِى النَّظَرِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he gave a right opinion:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A:) </FONT></i></b> or <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he considered,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">judged, minutely.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IKtt.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b9―]</FONT></b> أَغْمَضَتِ العَيْنُ فُلَانًا <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The eye despised such a one:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA:) </FONT></i></b> or you say أَغْمَضَتْهُ عَيْنِى meaning <b><i><FONT COLOR="DarkBlue">I despised him:</FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b10―]</FONT></b> and likewise meaning <b><i><FONT COLOR="DarkBlue">I vied,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">contended, in running with him,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (حَاضَرْتُهُ,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and outstripped him, after he had outstripped me:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ibn―'Abbád, O:) </FONT></i></b> or اغمض فُلَانٌ فُلَانًا means <b><i><FONT COLOR="DarkBlue">Such a one vied,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">contended, in running with such a one,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (حَاضَرَهُ,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and outstripped him, after</FONT></i></b> <b><i><FONT COLOR="DarkBlue">having been outstripped by him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b11―]</FONT></b> اغمض المَيِّتَ, <b><i><FONT COLOR="DarkOliveGreen"> (A, Mgh, TA,) </FONT></i></b> inf. n. إِغْمَاضٌ; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> and ↓ غَمَّضَهُ , <b><i><FONT COLOR="DarkOliveGreen"> (A, TA,) </FONT></i></b> inf. n. as above; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He closed the eyelids of the dead man.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b>
اغمط	اغمط <b><i><FONT COLOR="DarkBlue">It continued; it kept,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">clave;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> like اغبط. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> Hence, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> أَغْمَطَتْ عَلَيْهِ الحُمَّى, a dial. var. of اغبطت, q. v. <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b>
اغن	اغنّ said of a man, <b><i><FONT COLOR="DarkBlue">He made one to hear his</FONT></i></b> ↓ غُنَّة , i. e. <b><i><FONT COLOR="DarkBlue">soft,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">gentle, plaintive, and melodious, voice, in singing.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Har p. 645.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> اغنّ الذُّبَابُ <b><i><FONT COLOR="DarkBlue">The flies made a sound</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">humming</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> اغنّ الوَادِى <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The valley had in it the sound</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">humming</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">of flies,</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">resounded therewith,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">being abundant in herbs,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">herbage:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">abounded with trees;</FONT></i></b> as also ↓ غَنَّ . <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> اغنّت الأَرْض <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The land had its herbs,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">herbage, tall, full―grown,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of full height, and in blossom.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> اغنّ النَّخْلُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The palm―trees attained to maturity;</FONT></i></b> as also ↓ غَنَّ . <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> And اغنّ السِّقَآءُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The skin became filled</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">with water.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> And [it is also trans.:] one says, اغنّ ا للّٰهُ غُصْنَهُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">God made its branch beautiful and bright.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b>
اغناه	اغناهُ <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (i. e. God, S, K, TA, [but wanting in the CK and app. in several copies of the K,]) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">rendered him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">made him to be, in no need,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">free from want;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, * MA, K; *) </FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">in a state of competence,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sufficiency;</FONT></i></b>] or <b><i><FONT COLOR="DarkBlue">possessed of wealth;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, * K, * TA;) </FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">rich,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">wealthy;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (see 1, first sentence;) </FONT></i></b>] and ↓ غنّاهُ signifies the same; <b><i><FONT COLOR="DarkOliveGreen"> (K, TA; [but wanting in the CK and app. in several copies of the K;]) </FONT></i></b> or, as some say, this latter is [used] in prayer [app. as meaning <b><i><FONT COLOR="DarkBlue">he said to him, May God enrich thee,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the like:</FONT></i></b> compare سَقَّيْتُهُ <b><i><FONT COLOR="DarkOliveGreen"> (“ I said to him, May God send down rain to thee ”) </FONT></i></b>, and عَقَّرْتُهُ <b><i><FONT COLOR="DarkOliveGreen"> (as expl. in art. عقر) </FONT></i></b>, &amp;c.]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [And اغناهُ عَنْ كَذَا <b><i><FONT COLOR="DarkBlue">He,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, caused him to be in no need,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">free from want, of such a thing.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (See Ham p. 152.) </FONT></i></b> And يُغْنِى عَنْ أَنْ تَفْعَلَ كَذَا <b><i><FONT COLOR="DarkBlue">It renders needless thy doing such a thing:</FONT></i></b> lit. <b><i><FONT COLOR="DarkBlue">it causes that there shall be no need of thy doing such a thing.</FONT></i></b>] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And اغنى عَنْهُ كَذَا <b><i><FONT COLOR="DarkBlue">Such a thing sufficed him;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">stood him in stead:</FONT></i></b> whence the saying in the Kur [lxix. 28], مَا أَغْنَىعَنِّى مَالِيَهْ [<b><i><FONT COLOR="DarkBlue">My property has not sufficed me,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">stood me in stead</FONT></i></b>]: and [in iii. 8 and lviii. 18 of the same,] لَنْ تُغْنِىَ عَنْهُمْ أَمْوَالُهُمْ [<b><i><FONT COLOR="DarkBlue">Their possessions will not suffice them</FONT></i></b> in lieu of God]: <b><i><FONT COLOR="DarkOliveGreen"> (Er―Rághib, TA:) </FONT></i></b> or this last means, <b><i><FONT COLOR="DarkBlue">will not defend them</FONT></i></b> from God, i. e. from his punishment. <b><i><FONT COLOR="DarkOliveGreen"> (Jel in iii. 8.) </FONT></i></b> And ↓ أَغْنَيْتُ عَنْكَ مَغْنَى فُلَانٍ and ↓ مَغْنَاتَهُ , <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K, *) </FONT></i></b> and ↓ مُغْنَى فُلَانٍ and ↓ مُغْنَاتَهُ , <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, K,) </FONT></i></b> and فُلَانٍ ↓ غَنَآءَ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">I sufficed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">satisfied,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">contented, thee,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">I have sufficed,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">as such a one;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">I stood thee,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">served thee,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">I have stood</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">in the stead of such a one.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, * Mgh, Msb, K.) </FONT></i></b> And مَا يُغْنِى عَنْكَ هٰذَا <b><i><FONT COLOR="DarkBlue">This does not suffice,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">satisfy,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">content, thee;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">stand thee,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">serve thee, in any stead;</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">does not avail,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">profit, thee.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> AZ mentions مَا أَغْنَى فُلَانٌ شَيْئًا, thus, and with ع, [i. e. أَعْنَى,] as meaning <b><i><FONT COLOR="DarkBlue">Such a one did not avail,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">profit, at all, in a difficult,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an arduous, affair</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">case;</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">did not suffice for such an affair</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">such a case,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">for the supply of what was necessary for subsistence.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA.) </FONT></i></b> And he says also that he heard a man chide his slave, and say to him, أَغْنِ عَنِّى وَجْهَكَ بَلْ شَرَّكَ, meaning <b><i><FONT COLOR="DarkBlue">Free me from,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">avert from me,</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">thy face, nay, rather,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">thy evil,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">mischief:</FONT></i></b> and hence the phrase شَأْنٌ يُغْنِيهِ, [respecting which see the second sentence in art. عنى,] in the Kur [lxxx. 37]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [Hence also,] وَمَا أُغْنِى عَنْكُمْ مِنَ ا للّٰهِ مِنْ شَىْءٍ, in the Kur xii. 67, means <b><i><FONT COLOR="DarkBlue">But I do not avert from you,</FONT></i></b> by my saying this, <b><i><FONT COLOR="DarkBlue">anything</FONT></i></b> decreed to befall you <b><i><FONT COLOR="DarkBlue">from God:</FONT></i></b> the second من is redundant. <b><i><FONT COLOR="DarkOliveGreen"> (Jel.) </FONT></i></b> And one says, أَغْنِ عَنِّى كَذَا, meaning <b><i><FONT COLOR="DarkBlue">Put thou away from me,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">remove far from me, such a thing:</FONT></i></b> properly [أَغْنِنِى عَنْ كَذَا, originally meaning <b><i><FONT COLOR="DarkBlue">render thou me in no need of such a thing,</FONT></i></b>] a phrase of the same kind as عَرَضَ الدَّابَّةَ عَلَى المَآءِ [for عَرَضَ المَآءَ عَلَى الدَّابَّةِ]. <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> أَغْنَى عَنْهُ as intrans.: see 1, former half. <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> مَا أَغْنَاهُ [<b><i><FONT COLOR="DarkBlue">How free from wants,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">how rich,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">wealthy, is he!</FONT></i></b>]: this and مَا أَفْقَرَهُ are [said to be] anomalous; for their [respective] verbs are استغنى and افتقر, from either of which the verb of wonder may not properly [or regularly] be formed. <b><i><FONT COLOR="DarkOliveGreen"> (S in art. فقر. [But see غَنِىَ as syn. with استغنى; and see also art. فقر.]) </FONT></i></b>
اغواه	اغواهُ ; <b><i><FONT COLOR="DarkOliveGreen"> (S, MA, Msb, K;) </FONT></i></b> and ↓ غوّاهُ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> inf. n. تَغْوِيَةٌ; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> and ↓ غَوَاهُ , <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> mentioned by El―Muärrij; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> [but] accord. to As, one should not say otherwise than اغواهُ; <b><i><FONT COLOR="DarkOliveGreen"> (S, TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He caused him to err;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to deviate from the right course,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">from that which was right:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">caused him to be disappointed;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to fail of attaining his desire:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he seduced him, misled him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">led him astray;</FONT></i></b> as also ↓ استغواهُ . <b><i><FONT COLOR="DarkOliveGreen"> (MA.) </FONT></i></b> A poet, cited by El―Muärrij, says, وَكَائِنْ تَرَى مِنْ جَاهِلٍ بَعْدَ عِلْمِهِ ↓ الهَوَى جَهْلًا عَنِ الحَقِّ فَا نْغَوَى ↓ غَوَاهُ [<b><i><FONT COLOR="DarkBlue">How many an ignorant dost thou see, whom, after his knowledge, love,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">desire, has urged to turn, in ignorance, from that which was right, and who has turned:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">has turned, in ignorance, from that which was right, and who has suffered himself to be turned;</FONT></i></b> for,] accord. to Az, غَوَاهُ الهَوَى is most correctly rendered as meaning لَوَاهُ, and صَرَفَهُ; and انغوى is quasi―pass. thereof. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> The saying in the Kur [vii. 15], related as from Iblees, فَبِمَا أَغْوَيْتَنِى means [<b><i><FONT COLOR="DarkBlue">Then by,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">because of,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">thy having caused me to err:</FONT></i></b> or, as some say, <b><i><FONT COLOR="DarkBlue">invited me to</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">do</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">a thing whereby I have erred.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> But the saying in the same [xi. 36], إِنْ كَانَ ا للّٰهُ يُرِيدُ أَنْ يُغْوِيَكُمْ is said to mean <b><i><FONT COLOR="DarkBlue">If God desire to punish you for erring:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to decree, against you, your erring</FONT></i></b> [i. e. <b><i><FONT COLOR="DarkBlue">that ye shall err</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
اف3	اَفَّ3َ see 1, in three places.
افأم	افأم <b><i><FONT COLOR="DarkBlue">He widened,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and added to,</FONT></i></b> a [camel's saddle such as is called] قَتَب, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> and [such as is called] a رَحْل, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or a [woman's camel―vehicle such as is called] هَوْدَج, <b><i><FONT COLOR="DarkBlue">in its lower part;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M;) </FONT></i></b> and ↓ فأّم , <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K,) </FONT></i></b> inf. n. تَفْئِيمٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> signifies the same: and the epithets ↓ مُفْأَمٌ and ↓ مُفَأَّمٌ are then applied thereto. <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [And <b><i><FONT COLOR="DarkBlue">He widened</FONT></i></b> a leathern water―bag <b><i><FONT COLOR="DarkBlue">by inserting a third skin between the two other skins:</FONT></i></b> see the pass. part. n. below, and see also شَعِيبٌ.] <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">He filled</FONT></i></b> a vessel <b><i><FONT COLOR="DarkOliveGreen"> (T, TA) </FONT></i></b> or a leathern bucket: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and so أَفْعَمَ. <b><i><FONT COLOR="DarkOliveGreen"> (T, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> أُفْئِمَ حَارِكُهُ <b><i><FONT COLOR="DarkBlue">His</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a camel's) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">withers became full of fat:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> [or] so حَارِكُهُ ↓ فَئِمَ , like فَرِحَ [in measure], accord. to the K, but correctly فُئِمَ, like عُنِىَ: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> [or the latter verb is app. ↓ فُئِّمَ : for] the epithets applied thereto [whether to the camel or to the withers is not clearly shown] are ↓ مُفْأَمٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, TA) </FONT></i></b> and ↓ مُفَأَّمٌ , meaning <b><i><FONT COLOR="DarkBlue">fat, and wide within:</FONT></i></b> in the K, erroneously, مِفْأَمٌ and مِفْآمٌ, like مِنْبَرٌ and مِحْرَابٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
افأى	افأى <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">lighted upon,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became in, what is termed a</FONT></i></b> فَأْو: or <b><i><FONT COLOR="DarkBlue">he inflicted a wound of the head such as showed the whiteness of the bone,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">such as laid bare the bone.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b>
افاته الشىء	افاتهُ الشَّىْءَ , <b><i><FONT COLOR="DarkOliveGreen"> (S, MA,) </FONT></i></b> or الأَمْرَ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He made the thing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">affair, to pass,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pass away, from him</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">neglected by him;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he made the time,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">opportunity, of the doing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">performing, thereof to pass,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pass away, from him neglected by him;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he made the thing to escape him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">become beyond his reach, so that he was unable to attain it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to do it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to accomplish it:</FONT></i></b> see 1, second sentence]. <b><i><FONT COLOR="DarkOliveGreen"> (M, A, K.) </FONT></i></b>
افاج	افاج , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> inf. n. إِفَاجَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He hastened,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">went quickly;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K, and O and Msb in art. فيج:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">he ran.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And افاج القَوْمُ فِى الأَرْضِ <b><i><FONT COLOR="DarkBlue">The people,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">party, went away, and spread,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dispersed themselves, in the land.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L in art. فيج.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And افاج فِى عَدْوِهِ <b><i><FONT COLOR="DarkBlue">He was slow in his running.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L in art. فيج.) </FONT></i></b> [Thus افاج has two contr. significations.] <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">He sent the camels to the watering―trough,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tank, drove by drove.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, * K.) </FONT></i></b>
افاج	افاج , mentioned in the O and L and Msb in this art.: see art. فوج.
افاح	افاح <b><i><FONT COLOR="DarkBlue">He poured forth, spilled,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">shed, blood.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K.) </FONT></i></b> See also 1, first sentence. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> افاح القِدْرَ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He made the cooking―pot to boil.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> أَفِحْ عَنْكَ مِنَ الظَّهِيرَةِ <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> أَبْرِدْ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> i. e. <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Stay thou until the mid―day heat shall have become assuaged, and the air be cool:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, L, TA:) </FONT></i></b> [as also افِخْ:] the medial radical letter is both و and ى. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b>
افاح	افاح : for this verb, see art. فيح.
افاخ	افاخ , <b><i><FONT COLOR="DarkOliveGreen"> (AZ, S, K,) </FONT></i></b> inf. n. إِفَاخَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (Lth, AZ, S, IAth,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">emitted wind,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth, AZ, S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">with a sound,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AZ, S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">from the anus;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth;) </FONT></i></b> and ↓ فاخ , aor. يَفُوخُ, inf. n. فَوَخَانٌ <b><i><FONT COLOR="DarkOliveGreen"> (K, TA) </FONT></i></b> and فَوْخٌ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> signifies the same: <b><i><FONT COLOR="DarkOliveGreen"> (K, TA:) </FONT></i></b> or the former, <b><i><FONT COLOR="DarkBlue">he voided excrement with an emission of wind:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAth, TA:) </FONT></i></b> [mentioned also in art. فيخ:] and <b><i><FONT COLOR="DarkBlue">he</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man, or a beast,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">emitted wind in voiding urine:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ISh, S:) </FONT></i></b> and ↓ فاخ , aor. يَفُوخُ, <b><i><FONT COLOR="DarkBlue">it</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (the emission of excrement) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">made a sound.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> افاخ بِبَوْلِهِ <b><i><FONT COLOR="DarkBlue">He emitted his urine from a dilated aperture.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> And افاخت <b><i><FONT COLOR="DarkBlue">She</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a camel) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">made a sprinkling</FONT></i></b> with her urine. <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> افاخ الزِّقَّ, inf. n. as above, <b><i><FONT COLOR="DarkBlue">He opened the mouth of the</FONT></i></b> زقّ [or <b><i><FONT COLOR="DarkBlue">skin for wine &amp;c.</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">to give vent to the air within it:</FONT></i></b> thus accord. to Fr; who says that he heard a sheykh, of those having knowledge in the Arabic language, explain this phrase as meaning <b><i><FONT COLOR="DarkBlue">he smeared the inside of the</FONT></i></b> زقّ <b><i><FONT COLOR="DarkBlue">with</FONT></i></b> رُبّ [or <b><i><FONT COLOR="DarkBlue">rob</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> أَفِخْ عَنْكَ مِنَ الظَّهِيرَةِ, <b><i><FONT COLOR="DarkOliveGreen"> (L, TA,) </FONT></i></b> in the K عَنَّا, but correctly عنك, as in other lexicons, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> [as also أَفِح,] means أَبْرِدْ, <b><i><FONT COLOR="DarkOliveGreen"> (L, K,) </FONT></i></b> i. e. <b><i><FONT COLOR="DarkBlue">Stay thou until the mid―day heat shall have become assuaged, and the air be cool.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L, TA.) </FONT></i></b> فود
افاخ	افاخ , <b><i><FONT COLOR="DarkOliveGreen"> (L,) </FONT></i></b> inf. n. إِفَاخَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (L, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man, L) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">emitted wind from the anus, with a sound;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L, K;) </FONT></i></b> as also ↓ فَاخَ : <b><i><FONT COLOR="DarkOliveGreen"> (L:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he voided excrement with an emission of wind.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L, K.) </FONT></i></b> [See also art. فوخ.] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> افاخ, said of a man, signifies also سُقِطَ فِى يَدِهِ [i. e. <b><i><FONT COLOR="DarkBlue">He repented of what he had done;</FONT></i></b> &amp;c.]. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And افاخ مِنْ فُلَانٍ <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">turned away from, avoided, shunned, and left, such a one;</FONT></i></b> syn. صَدّ عَنْهُ. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
افاده	افادهُ <b><i><FONT COLOR="DarkBlue">He gave it,</FONT></i></b> namely, property, <b><i><FONT COLOR="DarkOliveGreen"> (AZ, Ks, T, S, M, O, L, K,) </FONT></i></b> to another: <b><i><FONT COLOR="DarkOliveGreen"> (AZ, Ks, T, S, M, L:) </FONT></i></b> and افادهُ مَالًا, inf. n. إِفَادَةٌ, <b><i><FONT COLOR="DarkBlue">He gave him property.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb.) </FONT></i></b> It belongs to this art. and to art. فود. <b><i><FONT COLOR="DarkOliveGreen"> (L in art. فود.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [And <b><i><FONT COLOR="DarkBlue">He,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, profited, advantaged,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">benefited, him;</FONT></i></b> فَائِدَةً being understood. Hence,] one says, إِنْ أَفَدْتَنِى حَرْفًا فَقَدْ أَصْفَدْتَنِى أَلْفًا [<b><i><FONT COLOR="DarkBlue">If thou teach me a word, thou givest me</FONT></i></b> what is worth <b><i><FONT COLOR="DarkBlue">a thousand</FONT></i></b> dirhems]. <b><i><FONT COLOR="DarkOliveGreen"> (A in art. صفد.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> [Hence, also, افاد said of a word, and a phrase, <b><i><FONT COLOR="DarkBlue">It had,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">performed, a useful office, as expressive of a meaning,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">as contributing to the expression thereof,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">as adding to a meaning previously expressed.</FONT></i></b> And hence, <b><i><FONT COLOR="DarkBlue">It imported,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">conveyed, a meaning;</FONT></i></b> and particularly, when said of a phrase, <b><i><FONT COLOR="DarkBlue">a complete meaning, so that a pause might be well made after uttering it;</FONT></i></b> فَائِدَةً being understood.] <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See also 10. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And see 1, last signification. <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> Also, افادهُ, inf. n. as above, <b><i><FONT COLOR="DarkBlue">He killed him; destroyed him; slaughtered him;</FONT></i></b> namely, a man, and a beast. <b><i><FONT COLOR="DarkOliveGreen"> (T, * L, and K * in art. فود.) </FONT></i></b>
افازه بكذا	افازهُ بِكَذَا <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (God, S, O, K, or a man, Msb) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">caused him to attain, acquire, gain,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">win, such a thing.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O, Msb, K.) </FONT></i></b>
افاص الضب عن يده	افاص الضَّبُّ عَنْ يَدِهِ [<b><i><FONT COLOR="DarkBlue">The</FONT></i></b> lizard called ضبّ <b><i><FONT COLOR="DarkBlue">escaped,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">slipped, from his hand,</FONT></i></b> is expl. as meaning] <b><i><FONT COLOR="DarkBlue">his fingers became unclosed</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (اِنْفَرَجَت) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">from</FONT></i></b> [the grasp of] <b><i><FONT COLOR="DarkBlue">the</FONT></i></b> ضبّ, <b><i><FONT COLOR="DarkBlue">so that it escaped from him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, TA.) </FONT></i></b> And one says, قَبَضْتُ عَلَيْهِ فَلَمْ يُفِصْ <b><i><FONT COLOR="DarkBlue">I grasped him and he did not escape,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">get loose.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AHeyth, TA.) </FONT></i></b> And قَبَضْتُ عَلَى ذَنَبِ الضَّبِّ فَأَفَاصَ مِنْ يَدِى حَتَّى خَلَّصَ ذَنَبَهُ [<b><i><FONT COLOR="DarkBlue">I grasped the tail of the</FONT></i></b> ضبّ <b><i><FONT COLOR="DarkBlue">and it slipped from my hand so that it freed its tail</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (Lth, S, O, TA:) </FONT></i></b> [but in the O, مِنْ is omitted before يَدِى; not intentionally, for the verb before من is there masc., as above:]) this is when thy fingers become unclosed <b><i><FONT COLOR="DarkOliveGreen"> (تَتَفَرَّجُ) </FONT></i></b> from the grasp of its tail: <b><i><FONT COLOR="DarkOliveGreen"> (Lth, O:) </FONT></i></b> and this [state of the fingers] is termed ↓ التَّفَاوُصُ . <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [It is also said that] أَفَاصَتِ اليَدُ signifies <b><i><FONT COLOR="DarkBlue">The fingers of the hand became unclosed</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (تَفَرَّجَتْ) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">from the grasp of the thing.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA. [But I doubt the correctness of this.]) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And الإِفَاصَةُ signifies <b><i><FONT COLOR="DarkBlue">The being clear,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">perspicuous;</FONT></i></b> syn. البَيَانُ; <b><i><FONT COLOR="DarkOliveGreen"> (O, K;) </FONT></i></b> like المُفَاوَصَةُ, expl. in art. فوص;] and <b><i><FONT COLOR="DarkBlue">the being fluent.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O.) </FONT></i></b> [And also <b><i><FONT COLOR="DarkBlue">The making</FONT></i></b> speech <b><i><FONT COLOR="DarkBlue">clear,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">perspicuous.</FONT></i></b>] One says, فُلَانٌ ذُو إِفَاصَةٍ إِذَا تَكَلَّمَ <b><i><FONT COLOR="DarkBlue">Such a one is a person endowed with clearness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">perspicuity, and fluency, when he speaks.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O.) </FONT></i></b> And افاص لِسَانُهُ بِالكَلَامِ <b><i><FONT COLOR="DarkBlue">His tongue made speech,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the speech, clear,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">perspicuous;</FONT></i></b> and so ↓ فَاصَ , aor. يَفِيصُ; <b><i><FONT COLOR="DarkOliveGreen"> (M;) </FONT></i></b> and مَا يَفِيصُ بِهِ لِسَانُهُ, <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> inf. n. فَيْصٌ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">his tongue does not make it clear,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">perspicuous</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> And مَا أَفَاصَ بِكَلِمَةٍ <b><i><FONT COLOR="DarkBlue">He did not make clear,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">distinct,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">perspicuous, a word,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a sentence.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Yaakoob, S, O, TA.) </FONT></i></b> See also 4 in art. فوص: and see 1 in the present art. [And it is said that مَا أَفَاضَ بِكَلِمَةٍ signifies the same. Or, accord. to Mtr, if he be correctly cited in Har p. 447, the verb in this sense, and app. as thus used in all the phrases mentioned above, is correctly with ض, and not so with ص: but this I greatly doubt.] <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> One says also, افاص بِبَوْلِهِ <b><i><FONT COLOR="DarkBlue">He ejected his urine:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, K:) </FONT></i></b> or افاض به. <b><i><FONT COLOR="DarkOliveGreen"> (ElGhooree, in Har ubi suprà.) </FONT></i></b>
افاض	افاض : see 1, first sentence. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He filled</FONT></i></b> a vessel <b><i><FONT COLOR="DarkBlue">so that it overflowed:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, O, K:) </FONT></i></b> or [simply] <b><i><FONT COLOR="DarkBlue">he filled</FONT></i></b> a vessel, <b><i><FONT COLOR="DarkOliveGreen"> (M, Msb,) </FONT></i></b> accord. to Lh; but the former. [says ISd,] in my opinion, is the correct signification. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He made</FONT></i></b> water, and tears, and the like, <b><i><FONT COLOR="DarkBlue">to run,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">flow;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to pour out,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">forth;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to pour out,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">forth, vehemently; to gush out,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">forth:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he poured</FONT></i></b> [water &amp;c.] <b><i><FONT COLOR="DarkBlue">out,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">forth:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he poured</FONT></i></b> water <b><i><FONT COLOR="DarkBlue">out,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">forth, copiously.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b> You say, افاض المَآءَ عَلَى نَفْسِهِ, <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K,) </FONT></i></b> or على جَسَدِهِ, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He poured the water</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O, Msb, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">upon himself,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">upon his body.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> And افاض دُمُوعَهُ, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or دَمْعَهُ, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He poured forth his tears.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> And افاضت العَيْنُ الدَّمْعَ [<b><i><FONT COLOR="DarkBlue">The eye poured forth tears</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> افاض ا للّٰهُ الخَيْرَ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">God made good,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">wealth,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">to abound.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> افاض عَلَيْهِ الدِّرْعَ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He put on him the coat of mail:</FONT></i></b> like as you say صَبَّهَا [lit he poured it]. <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> أَفَاضُوا مِنْ عَرَفَاتٍ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">They pushed on, pressed on,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">went quickly,</FONT></i></b> syn. دَفَعُوا, <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, O, Msb, K,) </FONT></i></b> or اِنْدَفَعُوا, <b><i><FONT COLOR="DarkOliveGreen"> (M, A,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">with multitude,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, Mgh, O,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">from 'Arafát,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, A, Mgh, O, Msb, K,) </FONT></i></b> to Minè, <b><i><FONT COLOR="DarkOliveGreen"> (S, M, O,) </FONT></i></b> exclaiming لَبَّيْكَ: <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">they returned, and dispersed themselves from 'Arafát:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">they hastened from 'Arafát</FONT></i></b> to another place: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> the last rendering is taken from Ibn―'Arafeh; and agreeably with all of these renderings, the phrase in the Kur [ii. 194], فَإِذَا أَفَضْتُمْ مِنْ عَرَفَاتٍ, has been explained: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and [in like manner,] you say افاضوا مِنَ مِنَى إِلَى مَكِّةَ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">They returned from Mine to Mekkeh;</FONT></i></b> on the day of the sacrifice: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> إِفَاضَةٌ signifies <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> the <b><i><FONT COLOR="DarkBlue">advancing, and pushing on,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pressing on,</FONT></i></b> in journeying, or pace, <b><i><FONT COLOR="DarkOliveGreen"> (A, * TA,) </FONT></i></b> and the like, <b><i><FONT COLOR="DarkOliveGreen"> (A,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">with multitude,</FONT></i></b> and is only after a state of separation and congregation: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> it is from the same word as signifying the “ pouring out, or forth; ” <b><i><FONT COLOR="DarkOliveGreen"> (A, O, TA,) </FONT></i></b> or from افاض المَآءَ signifying “ he poured the water out, or forth, copiously ” <b><i><FONT COLOR="DarkOliveGreen"> (Mgh:) </FONT></i></b> and the original expression is افاض نَفْسَهُ. or رَاحِلَتَهُ; but they omit the objective complement, and hence the verb resembles one that is intrans.: <b><i><FONT COLOR="DarkOliveGreen"> (O, TA:) </FONT></i></b> or افاضة signifies the <b><i><FONT COLOR="DarkBlue">quickly impelling</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">urging</FONT></i></b> [a beast] <b><i><FONT COLOR="DarkBlue">to run, with one's foot</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">leg,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">feet or legs:</FONT></i></b> and افاض, <b><i><FONT COLOR="DarkBlue">he</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a (??) </FONT></i></b>) <b><i><FONT COLOR="DarkBlue">made his camel to exert himself beyond measure, <b><i><FONT COLOR="DarkOliveGreen"> (??) </FONT></i></b> quick run, between the utmost <b><i><FONT COLOR="DarkOliveGreen"> (??) </FONT></i></b> and what is <b><i><FONT COLOR="DarkOliveGreen"> (??) </FONT></i></b> than that;</FONT></i></b> افاضة denoting <b><i><FONT COLOR="DarkBlue">the half</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">of the fall <b><i><FONT COLOR="DarkOliveGreen"> (??) </FONT></i></b> of the run of camels having riders upon these;</FONT></i></b> and being only applied when they have riders upon them: <b><i><FONT COLOR="DarkOliveGreen"> (Khálid Ibn―Jembeh:) </FONT></i></b> and every دَفْعَة [or <b><i><FONT COLOR="DarkBlue">act of pushing on,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pressing <b><i><FONT COLOR="DarkOliveGreen"> (??) </FONT></i></b>,</FONT></i></b>] is termed إِفَاضَةٌ. <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K.) </FONT></i></b> Hence, طَوَافُ الإِفَاضَةِ, signifying <b><i><FONT COLOR="DarkBlue">The <b><i><FONT COLOR="DarkOliveGreen"> (??) </FONT></i></b></FONT></i></b> [around the K<b><i><FONT COLOR="DarkOliveGreen"> (??) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">the return from Mine to Mekkeh;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA) </FONT></i></b> on the day of the sacrifice: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the circuiting of visitation.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> افاضوا فِى الحَدِيثِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">They pushed on,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pressed on, in discourse;</FONT></i></b> syn. اِنْدَفَعُوا: <b><i><FONT COLOR="DarkOliveGreen"> (Lh, S, M, A, O,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">they entered thereinto; launched forth,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cut, thereinto:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lh, M, O;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">they were large,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">copious,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">profuse, therein;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">they dilated therein</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">they began, commenced,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">entered upon, discourse:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> as also ↓ استفاضوهُ , <b><i><FONT COLOR="DarkOliveGreen"> (M, Msb,) </FONT></i></b> accord. to some; <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> but this latter is disallowed by most; <b><i><FONT COLOR="DarkOliveGreen"> (M;) </FONT></i></b> or by the skilful, <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> You say also, افاض فِى عَمَلٍ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He entered into an action,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">employment;</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">pushed on,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pressed on, therein:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Bd in x. 62:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he began it, commenced it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">entered upon it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Jel, ibid.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b7―]</FONT></b> افاض بَالشَّيْءِ <b><i><FONT COLOR="DarkBlue">He impelled,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">thrust, with the thing:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he cast,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">threw, the thing.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b8―]</FONT></b> افاض البَعِيرُ بِجِرَّتِهِ, <b><i><FONT COLOR="DarkOliveGreen"> (Lh, S, M, A, O,) </FONT></i></b> and <b><i><FONT COLOR="DarkOliveGreen"> (S, O) </FONT></i></b> افاض alone, <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K,) </FONT></i></b> and بِجِرَّتِهِ ↓ فَاضَ , <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The camel propelled his cud</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lh, S, M, A, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">from his inside,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lh, M, A,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">from his stomach,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and expelled it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ejected it:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cast it forth in a scattered and copious state:</FONT></i></b> or it means [<b><i><FONT COLOR="DarkBlue">he made to be heard</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">the sound of his cud, and of his chewing.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b9―]</FONT></b> مَا افاض بِكَلِمَةٍ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He did not make clear,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">distinct,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">perspicuous, a word,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sentence.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA.) </FONT></i></b> [And ما افاض بكلمة signifies the same.] <p></p><b><FONT COLOR="DarkRed">[―b10―]</FONT></b> افاض بِالقِدَاحِ, <b><i><FONT COLOR="DarkOliveGreen"> (S, M, A, O, K,) </FONT></i></b> and عَلَى القِدَاحِ, meaning بِالقِدَاحِ, for prepositions stand in the places of other prepositions, <b><i><FONT COLOR="DarkOliveGreen"> (S, O,) </FONT></i></b> and افاض القِدَاحَ, <b><i><FONT COLOR="DarkOliveGreen"> (O, K,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> ضَرَبَ بِالقِدَاحِ [which has two significations: <b><i><FONT COLOR="DarkBlue">He turned about,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">shuffled, the gaming―arrows:</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">he played with the gaming―arrows</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (S, M, A, O, K:) </FONT></i></b> and أَجَالَهَا [which has the former of the above significations]: or <b><i><FONT COLOR="DarkBlue">he dealt them forth.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> Aboo―Dhu―eyb says, describing a [wild] he―ass and his she―asses, فَكَأَنَّهُنَّ رِبَابَةٌ وَكَأَنَّهُ يَسَرٌ يُفِيضُ عَلَى القِدَاحِ وَيَصْدَعُ <b><i><FONT COLOR="DarkOliveGreen"> (S, TA) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">And it was as though they were a bundle of gaming―arrows, and as though he were a shuffler thereof, shuffling</FONT></i></b> or] <b><i><FONT COLOR="DarkBlue">dealing out the arrows, and deciding, and making known</FONT></i></b> what he produced: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or, accord. to Kh, <b><i><FONT COLOR="DarkBlue">and speaking with his loudest voice,</FONT></i></b> saying “ The arrow of such a one has won, ” or “ This is the arrow of such a one: ” or, accord. to some, <b><i><FONT COLOR="DarkBlue">distributing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dispensing,</FONT></i></b> by means of the arrows: <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. صدع:) </FONT></i></b> by عَلَى القِدَاحِ is meant بِالقِدَاحِ. <b><i><FONT COLOR="DarkOliveGreen"> (S voce عَلَى.) </FONT></i></b> One relation of this verse substitutes يَخُوضُ for يُفِيضُ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> Az says that إِفَاض [a mistranscription for إِفَاضَةٌ] is always a consequence of a state of separation, or dispersion, and abundance, or copiousness. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b11―]</FONT></b> Hence the saying in a trad. respecting a thing picked up from the ground, ثُمَّ أَفِضْهَا مِنْ مَالِكَ, [app. a mistake for فِى مَالِكَ,] i. e. <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Then put thou,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">throw thou, it, and mix it, among thy property.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b12―]</FONT></b> أُفِيضَتْ <b><i><FONT COLOR="DarkBlue">She</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a woman) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">became wide in the belly:</FONT></i></b> [as though spread out:] or <b><i><FONT COLOR="DarkBlue">she became large in the belly, and flabby in flesh.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> افاض المَرْأَةَ <b><i><FONT COLOR="DarkBlue">He made the</FONT></i></b> مَسْلَكَانِ [i. e. <b><i><FONT COLOR="DarkBlue">vagina and rectum</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">of the woman to become one,</FONT></i></b> on the occasion of devirgination; <b><i><FONT COLOR="DarkOliveGreen"> (M;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> أَفْضَاهَا [from which it is app. formed by transposition, as is indicated in the M.]. <b><i><FONT COLOR="DarkOliveGreen"> (O, TA.) </FONT></i></b>
افاظه	افاظهُ <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (God) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">caused him to die.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> And you say also, ضَرَبْتُهُ حَتَّى أَفَظْتُ نَفْسَهُ [<b><i><FONT COLOR="DarkBlue">I beat him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">smote him, until I made his soul to depart,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">go forth</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> And لَأُفِيظَنَّ نَفْسَكَ [<b><i><FONT COLOR="DarkBlue">I will assuredly cause thy soul to depart,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">go forth</FONT></i></b>] <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> And افاظهُ ا للّٰهُ نَفْسَهُ [<b><i><FONT COLOR="DarkBlue">God caused him to vomit forth his soul</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Ks, T, S, M.) </FONT></i></b>
افتأت على	اِفْتَأَتَ عَلَىّ <b><i><FONT COLOR="DarkBlue">He said of me what was false:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AZ, S, O:) </FONT></i></b> or افتأت عَلَىَّ البَاطِلَ <b><i><FONT COLOR="DarkBlue">he forged against me what was false:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> and افتأت عَلَىَّ مَا لَمْ أَقُلْ <b><i><FONT COLOR="DarkBlue">he forged against me what I did not say.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> And افتأت عَلَيْنَا <b><i><FONT COLOR="DarkBlue">He was alone in his opinion against us; none sharing it with him:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ISh, T, TA:) </FONT></i></b> or افتأت بِرَأْيِهِ <b><i><FONT COLOR="DarkBlue">he was alone,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">singular, in his opinion:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ISk, S, O, K:) </FONT></i></b> and in like manner in his affair, or case. <b><i><FONT COLOR="DarkOliveGreen"> (ISk, TA.) </FONT></i></b> This verb, thus used, <b><i><FONT COLOR="DarkOliveGreen"> (not known to Az with a radical hemz in this sense except as mentioned by ISh and ISk, TA,) </FONT></i></b> is mentioned with hemz by AA and AZ and ISk and others: it is therefore not from الفَوْتُ, unless it be an instance of the application of hemz to that to which it does not properly belong, as in the cases of حَلَّأْتُ السَّوِيقَ, and لَبَّأْتُ بِالحَجِّ, and رَثَأْتُ المَيِّتَ. <b><i><FONT COLOR="DarkOliveGreen"> (S, O.) </FONT></i></b> [See also art. فوت.] <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> اُفْتُئِتَ, in the pass form, <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man, O) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">died suddenly:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, K:) </FONT></i></b> but this, app., [if not a mistake for اُفْتُلِتَ,] should be اُفْتِيتَ, without hemz, from مَوْتُ الفَوَاتِ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
افتأدوا	افتأدوا <b><i><FONT COLOR="DarkBlue">They lighted a fire</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, A, L, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">for the purpose of roasting.</FONT></i></b> (A) <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See also 1, latter half.
افتئال	اِفْتِئَالٌ [in my copies of the S written اِفْتِيَال] is of the measure اِفْتِعَالٌ from الفَأْلُ: <b><i><FONT COLOR="DarkOliveGreen"> (S, K, * TA: *) </FONT></i></b> [in the PS and TK, it is said to be <b><i><FONT COLOR="DarkBlue">syn. with</FONT></i></b> تَفَأُّلٌ: it seems, however, that in the ex. here following, its exact signification, and whether it be used in an act. or a pass. sense, is doubtful; and that it is trans. without a prep.:] El―Kumeyt says, describing horses, إِذَا مَا بدَتْ تَحْتَ الخَوَافِقِ صَدَّقَتْ بِأَيْمَنِ فَأْلِ الزَّاجِرِينَ ا فْتِئَالُهْا [app. meaning, <b><i><FONT COLOR="DarkBlue">When they appear beneath the standards,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (perhaps standards set up as winningposts,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">the regarding them as of good omen,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">their being regarded as of good omen,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (by reason of their excellent performance,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">verifies the happiest augury of the diviners:</FONT></i></b> with respect to its being made fem. in this ex., though not regularly fem. in form, see صَرْفٌ, third sentence]. <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [It has also another signification:] Fr says, اِفْتَأَلْتُ الرَّأْىَ is with hemz which is originally [a letter] other than hemz [app. meaning that the v. is originally اِفْتَيَلْتُ, which becomes changed by rule to اِفْتَلْتُ; and that the signification is the same as that of فَيَّلْتُ الرَّأْىَ, <b><i><FONT COLOR="DarkBlue">I declared,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">esteemed, the judgment,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">opinion, weak;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pronounced it to be bad,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">wrong,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">erroneous:</FONT></i></b> perhaps the substitution of hemz for the medial radical letter is for the purpose of giving to the phrase a double meaning: or the hemz may be the original letter, and the phrase may be used ironically]. <b><i><FONT COLOR="DarkOliveGreen"> (O, TA.) </FONT></i></b>
افتاق	افتاق <b><i><FONT COLOR="DarkBlue">He was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, poor,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in want,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">need:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O, Msb, K:) </FONT></i></b> فَاقَ in this sense is not allowable. <b><i><FONT COLOR="DarkOliveGreen"> (S, O.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">He died with much</FONT></i></b> فُوَاق [which may here mean either <b><i><FONT COLOR="DarkBlue">hiccoughing</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (which often occurs at the close of a fatal fever &amp;c.) </FONT></i></b>, or <b><i><FONT COLOR="DarkBlue">gasping,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">short catching of the breath</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (O, K.) </FONT></i></b>
افتجر فى الكلام	افتجر فِى الكَلَامِ <b><i><FONT COLOR="DarkBlue">He forged speech, not having heard it from any one, nor learned it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, K.) </FONT></i></b>
افتجل أمرا	افتجل أَمْرًا , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or أَمْرَهُ, <b><i><FONT COLOR="DarkOliveGreen"> (Ibn―'Abbád, O,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He forged</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">a case</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">matter</FONT></i></b> &amp;c., or <b><i><FONT COLOR="DarkBlue">his case</FONT></i></b> &amp;c.]; syn. اِخْتَلَقَهُ; <b><i><FONT COLOR="DarkOliveGreen"> (Ibn―'Abbád, O, K;) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">invented it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">excogitated it;</FONT></i></b> syn. اِخْتَرَعَهُ. <b><i><FONT COLOR="DarkOliveGreen"> (Ibn―'Abbád, O.) </FONT></i></b>
افتخ	افتخ <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, fatigued,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">relaxed and fatigued,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and out of breath.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b>
افتر	افتر : see 2, where three significations are mentioned. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also, <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">His</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man's, T, O) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">eyelids became weak, so that his eyes,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sight, became languishing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">languid,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">not sharp,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (اِنْكَسَرَ طَرْفُهُ [see طَرْفٌ فَاتِرٌ, below]) </FONT></i></b>. <b><i><FONT COLOR="DarkOliveGreen"> (T, O, K.) </FONT></i></b>
افتر	افترّ <b><i><FONT COLOR="DarkBlue">He laughed in a beautiful manner,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">beyond what is termed</FONT></i></b> اِنْكِلَال [inf. n. of اِنْكَلَّ, q. v.]. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> One says, افترَّ ضَاحِكًا <b><i><FONT COLOR="DarkBlue">He showed his teeth laughing;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> as also افتر عَنْ ثَغْرِهِ. <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> It is said of the Prophet, الغَمَامِ وَ يَفْتَرُّ عَنْ مِثْلِ حَبِّ meaning <b><i><FONT COLOR="DarkBlue">And he used to smile so as to show</FONT></i></b> teeth <b><i><FONT COLOR="DarkBlue">the like of hail―stones, without a reiterated,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a loud, laughing.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Hence, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> افترّ البَرْقُ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The lightning glistened.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b> And hence the saying, الصَّرْفَهُ نَابُ الدَّهْرِ ا لَّذِى يَفْتَرُّ عَنْهُ [<b><i><FONT COLOR="DarkBlue">Es― Sarfeh is the dog―tooth of time,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fortune, which it shows smiling</FONT></i></b>]: for when Es―Sarfeh [which is the Twelfth Mansion of the Moon] rises, [but it should be, when it sets, aurorally, for it so set, in Central Arabia, about the commencement of the era of the Flight, on the 9th of March, O. S.,] the blossoms come forth and the herbage attains its full height. <b><i><FONT COLOR="DarkOliveGreen"> (M, L. [See more in art. صرف.]) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> See also فُرٌّ. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">He snuffed up</FONT></i></b> a thing <b><i><FONT COLOR="DarkBlue">into his nose.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b>
افترز أمره دون أهل بيته	افترز أَمْرَهُ دُونَ أَهْلِ بَيْتِهِ means قَطَعَهُ [i. e. <b><i><FONT COLOR="DarkBlue">He decided his affair exclusively of the people of his house</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tent,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of his wife and family</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (O, K. [See also 2.]) </FONT></i></b>
افترص الفرصة	افترص الفُرْصَةَ <b><i><FONT COLOR="DarkBlue">He took,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">seized, the opportunity;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he arose and hastened to be before another,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">others, in taking,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">seizing, the opportunity;</FONT></i></b> syn. اِنْتَهَزَهَا; <b><i><FONT COLOR="DarkOliveGreen"> (O, K;) </FONT></i></b> or اِغْتَنَمَهَا: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he got,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">took, the opportunity;</FONT></i></b> as also ↓ تفرّصها ; and ↓ فَرَصَهَا , <b><i><FONT COLOR="DarkOliveGreen"> (M, TA,) </FONT></i></b> aor. فَرِصَ , <b><i><FONT COLOR="DarkOliveGreen"> (so in a copy of the M,) </FONT></i></b> inf. n. فَرْصٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> You say also, افترص الأُمُورَ [<b><i><FONT COLOR="DarkBlue">He took,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">seized, opportunities to do things</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> And فُلَانٌ لَا يُفْتَرَصُ إَحْسَانُهُ وَبِرُّهُ [<b><i><FONT COLOR="DarkBlue">Such a one's beneficence and kindness are not caught at</FONT></i></b>]; because there is no fear that his beneficence and kindness will become beyond one's reach. <b><i><FONT COLOR="DarkOliveGreen"> (A, TA. [See also 8 in art. فرط.]) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> مَنِ ا فْتَرَصَ مُسْلِمًا, occurring in a trad., is an instance of the verb derived from فَرْصٌ signifying the “ act of cutting, ” or from فُرْصَةٌ signifying “ an opportunity; ” and the meaning is [<b><i><FONT COLOR="DarkBlue">Such as</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">detracts,</FONT></i></b> or, literally, <b><i><FONT COLOR="DarkBlue">cuts off, somewhat</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">from</FONT></i></b> the honour of <b><i><FONT COLOR="DarkBlue">a Muslim wrongfully</FONT></i></b>]: or <b><i><FONT COLOR="DarkBlue">assumes authority over the honour of a Muslim wrongfully,</FONT></i></b> by speaking evil of him behind his back, or otherwise, or defaming him. <b><i><FONT COLOR="DarkOliveGreen"> (IAth, L, TA. *) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> افترصت الوَرَقَةُ [from الفَرِيصَةُ, “ the quivering muscle ” so called,] <b><i><FONT COLOR="DarkBlue">The leaf was caused to quiver.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, TA.) </FONT></i></b>
افترضه	افترضهُ : see 1, first sentence. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> لَمْ يَفْتَرِضْهَا وَلَدٌ, occurring in a trad., means [<b><i><FONT COLOR="DarkBlue">A child had not been brought forth by her;</FONT></i></b> lit.] لَمْ يَحُزَّهَا, and لَمْ يُوءَتِّرْهَا [a mistake for لم يُوءَشِّرْهَا]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See also 1, latter part of the first half of the paragraph. <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> افترض الجُنْدٌ <b><i><FONT COLOR="DarkBlue">The soldiers received their stipends.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A4―]</FONT></b> افترض القَوْمُ <b><i><FONT COLOR="DarkBlue">The people,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">company of men, perished, none of them remaining;</FONT></i></b> syn. انقرض. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
افترع	افترع : see 4, latter half. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Hence, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He devirginated</FONT></i></b> a maid; <b><i><FONT COLOR="DarkOliveGreen"> (S, O, Msb, K, TA;) </FONT></i></b> as also ↓ فَرَعَهَا . <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And hence, افترع قَصِيدَةَ كَذَا <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">He broached such an ode</FONT></i></b>], and مَعَانِىَ كَذَا [<b><i><FONT COLOR="DarkBlue">such meanings</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (Har p. 61:) </FONT></i></b> and يَفْتَرِعُ أَبْكَارَ المَعَانِى <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">He broaches virgin meanings</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA, and Har ubi suprà.) </FONT></i></b>
افترغت	اِفْتَرَغْتُ <b><i><FONT COLOR="DarkBlue">I poured forth upon myself</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O) </FONT></i></b> water: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> [and so افترغت عَلَى نَفْسِى; for one says,] رَأَيْتُهُ يَغْتَرِفُ المَآءَ ثُمَّ يَفْتَرِغُهُ عَلَى نَفْسِهِ [<b><i><FONT COLOR="DarkBlue">I saw him taking,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">lading out, the water; then pouring it forth upon himself</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b> And اِفْتَرَغْتُ لِنَفْسِى مَآءً <b><i><FONT COLOR="DarkBlue">I poured out for myself water.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, K.) </FONT></i></b>
افترق	افترق : see 5, first sentence, in three places: and also in the last sentence but one.
افترمت	اِفْتَرَمَت , said of a woman: see 3.
افترى	اِفْتَرَى [meaning تَتَبَّعَ: see a verse of Aboo Dhu―eyb, voce خَافَةٌ, in art. خوف.] It also means <b><i><FONT COLOR="DarkBlue">He investigated</FONT></i></b> a country or countries. <b><i><FONT COLOR="DarkOliveGreen"> (S, * K, * TA, all in art. قرى; and TA in art. قرو.) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He made much and diligent search.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (KL.) </FONT></i></b> See also 10 in art. قرأ.
افترى	اِفْتَرَى [meaning تَتَبَّعَ: see a verse of Aboo Dhu―eyb, voce خَافَةٌ, in art. خوف.] It also means <b><i><FONT COLOR="DarkBlue">He investigated</FONT></i></b> a country or countries. <b><i><FONT COLOR="DarkOliveGreen"> (S, * K, * TA, all in art. قرى; and TA in art. قرو.) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He made much and diligent search.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (KL.) </FONT></i></b> See also 10 in art. قرأ.
افترى فروا	افترى فَرْوًا <b><i><FONT COLOR="DarkBlue">He wore</FONT></i></b> فَرْو [i. e. <b><i><FONT COLOR="DarkBlue">fur</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K:) </FONT></i></b> [and so, app., افترى alone: see مُفْتَرٍ, below.]
افتز	افتزّ <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man, O) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">overcame;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, powerful,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">strong, and overcame:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O:) </FONT></i></b> and ابتزّ and ابتذّ signify the same: so in the Nawádir. <b><i><FONT COLOR="DarkOliveGreen"> (O, TA.) </FONT></i></b>
افتسل الفسيلة	افتسل الفَسِيلَةَ , <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> inf. n. اِفْتِسَالٌ; <b><i><FONT COLOR="DarkOliveGreen"> (O, TA;) </FONT></i></b> or ↓ أَفْسَلَهَا ; <b><i><FONT COLOR="DarkOliveGreen"> (K; [app. a mistranscription for اِفْتَسَلَهَا, as it is outweighed by the latter in authority;]) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He plucked the young palm―tree from its mother, and planted it</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, O, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in another place.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O.) </FONT></i></b>
افتصعت منه حقى	اِفْتَصَعْتُ مِنْهُ حَقِّى <b><i><FONT COLOR="DarkBlue">I took from him my right,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">due,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, K, *) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">all of it,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">by force,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">not leaving of it anything:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">I took from him my right,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">due, all of it, on the spot.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also 1, latter half.
افتضح	افتضح <b><i><FONT COLOR="DarkBlue">His vices, faults,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">evil qualities</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">actions, became exposed; he became disgraced,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">put to shame:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, L, K:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he did evil, and became disgraced thereby.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And [hence] اِفْتَضَحْنَا فِيكَ <b><i><FONT COLOR="DarkBlue">We have been negligent,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">have failed of our duty, in respect of visiting thee, and seeking for thee.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b>
افتضها	افتضّها <b><i><FONT COLOR="DarkBlue">He devirginated her:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, K:) </FONT></i></b> and so اقتضّها, with ق. <b><i><FONT COLOR="DarkOliveGreen"> (O, TA.) </FONT></i></b> [See also 1, second sentence.] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> افتضّ المَآءَ <b><i><FONT COLOR="DarkBlue">He poured out,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">forth, the water by little and little, successively:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he obtained the water at the time of its coming forth</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">from the spring</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">from the clouds.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [See also 1, near the end.] <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> افتضّتِ said of a woman, <b><i><FONT COLOR="DarkBlue">She broke</FONT></i></b> [i. e. <b><i><FONT COLOR="DarkBlue">ended</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">her</FONT></i></b> عِدَّة, <b><i><FONT COLOR="DarkOliveGreen"> (O, K, TA,) </FONT></i></b> meaning a widow's عدّة [during which she may not marry again, nor use perfumes &amp;c., and] which is a period of four months and ten nights, but was before the Prophet's time a year: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> this she did by touching perfume, or by some other act, <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> such as paring the nail, or plucking out the hair from the face: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or she rubbed her body with [or against] a beast, <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> i. e. an ass, or a sheep or goat, <b><i><FONT COLOR="DarkOliveGreen"> (O in art. حفش,) </FONT></i></b> thereby to quit the state of the عدّة: or it was customary with them for her to wipe her قُبُل with a bird, and to throw it away; in consequence of which it hardly ever, or never, lived: <b><i><FONT COLOR="DarkOliveGreen"> (K, TA:) </FONT></i></b> she used to enter a حِفْش [or small tent], and wear the worst of her clothing until a year passed, when a beast or bird was brought to her, and by means thereof she broke her عدّة; then she went forth, and a بَعْرَة [or piece of camel's or similar dung] was given to her, and she threw it: <b><i><FONT COLOR="DarkOliveGreen"> (TA: [see 1 in art. بعر:]) </FONT></i></b> she used not to wash herself, nor to touch water, nor to pare a nail, nor to pluck out hair from her face; then she would go forth, after the year, with the foulest aspect, and break her عدّة by means of a bird, wiping her قُبُل with it, and throwing it away. <b><i><FONT COLOR="DarkOliveGreen"> (O, TA.) </FONT></i></b> The verb, thus used, occurs in a trad., but, as some relate it, with ق and ب [i. e. saying تَقْبِضُ instead of تَفْتَضُّ]; and Az mentions that EshSháfi'ee related this trad. [in like manner] pronouncing the word with ق and ض, from القبض. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
افتعل عليه كذبا	افتعل عَلَيْهِ كَذِبًا <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, * O, Msb, * K) </FONT></i></b> and زُورًا <b><i><FONT COLOR="DarkOliveGreen"> (O) <b><i><FONT COLOR="DarkBlue">He forged against him a lie.</FONT></i></b> (Mgh, * O, Msb, * K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Hence the phrase الخُطُوطُ تُفْتَعَلُ i. e. [<b><i><FONT COLOR="DarkBlue">Handwritings</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">are forged,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">falsified.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And [hence] it used to be said, أَعْذَبُ الأَغَانِى مَا ا فْتُعِلَ i. e. [<b><i><FONT COLOR="DarkBlue">The sweetest of songs is</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">such as has been composed with originality, not in imitation of any model:</FONT></i></b> and أَظْرَفُ الشِّعْرِ مَاا فْتُعِلَ [<b><i><FONT COLOR="DarkBlue">The most eloquent of poetry is such as has been so composed</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
افتق	افتق , said of a man, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> or of a party of men, <b><i><FONT COLOR="DarkOliveGreen"> (O,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He was one,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">they were persons, whose beasts were become fat</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, K, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">so that they became swollen,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">inflated, in the flanks</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (تَفَتَّقَتْ) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">by reason of the abundance of the herbage:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> mentioned by AA. <b><i><FONT COLOR="DarkOliveGreen"> (O, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Said of the upper limb <b><i><FONT COLOR="DarkOliveGreen"> (قَرْن) </FONT></i></b> of the sun [app. when a little above the eastern horizon], <b><i><FONT COLOR="DarkBlue">It reached a rent</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (فَتْق) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in the clouds, and appeared therefrom.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ISk, S, O, K.) </FONT></i></b> And, said of the moon, <b><i><FONT COLOR="DarkBlue">It appeared, after concealment, between two black clouds.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> Also, said of a party of men, <b><i><FONT COLOR="DarkBlue">They had the clouds parted asunder from</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">over</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">them.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> And أَفْتَقْنَا <b><i><FONT COLOR="DarkBlue">We found,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">lighted on a</FONT></i></b> فَتْق, i. e. <b><i><FONT COLOR="DarkBlue">a place upon which rain had not fallen when it had fallen upon what was around it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K. *) </FONT></i></b> And <b><i><FONT COLOR="DarkBlue">We had no rain fallen upon our parts of the country when other parts had rain fallen upon them.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> And افتق <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He went forth to a</FONT></i></b> فَتْق, or <b><i><FONT COLOR="DarkBlue">an open, and a spacious, place:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, K, TA:) </FONT></i></b> a verb, in this sense, similar to أَصْحَرَ and أَفْضَى. <b><i><FONT COLOR="DarkOliveGreen"> (O, TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He became harassed by</FONT></i></b> ↓ فُتُوق , meaning <b><i><FONT COLOR="DarkBlue">such evils as poverty and debt</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, K, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and hunger</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and disease.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">He cleaned his teeth with the</FONT></i></b> فِتَاق, or <b><i><FONT COLOR="DarkBlue">stem,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">lower part, of the raceme of a palm―tree.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, O, K. *) </FONT></i></b>
افتقأ الخرز	افتقأ الخَرْزَ is expl. in the K as meaning أَعَادَ عَلَيْهِ وَجَعَلَ بَيْنَ الكُلْبَتَيْنِ كُلْبَةً أُخْرَى; [and in like manner in the O, except that the latte has الكُلْيَتَيْنِ and كُلْيَةً; and so have several copies of the K;] but this meaning is assigned by Lh to اقتفأ, which see for a fuller explanation. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
افتقر	افتقر <b><i><FONT COLOR="DarkBlue">He clave, slit,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rent;</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">opened:</FONT></i></b> [see also 1, fourth sentence:] hence its usage in a trad. of 'Omar, in which, after his saying that Imra―el―Keys was the foremost of the poets, and had made the source of poetry to well forth abundantly to them, [see خَسَفَ,] he is related to have added, وَا فْتَقَرَ عَنْ مَعانٍ عُورٍأَصَحَّ بَصَرٍ: in saying this, he attributed a sound and an opened sight to the poetry, [which he thus personified,] and in like manner he described obscure and occult meanings by applying to them the epithet عُور [generally meaning “ blind of one eye ”]: he meant that Imra―el―Keys had made the meanings of poetry clear and perspicuous, and unveiled them, and shunned substitution and obscure diction: عَنْ with what is [to be understood as] antecedently connected with it occupies the place of a noun in the accus. case as a denotative of state: it is as though he said, فَتَحَ لِلشِّعْرِأَصَحَّ بَصَرٍ مُجَاوِزًا لِلْمَعَانِى العُورِمُتَخَطِيًا لَهَا [lit. <b><i><FONT COLOR="DarkBlue">He opened, to poetry, a most sound vision, passing over half―blind meanings</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (O.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also, <b><i><FONT COLOR="DarkOliveGreen"> (O,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became,</FONT></i></b> فَقِير [meaning <b><i><FONT COLOR="DarkBlue">poor,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">needy,</FONT></i></b> &amp;c.]; <b><i><FONT COLOR="DarkOliveGreen"> (S, O, Msb, K, &amp;c.;) </FONT></i></b> and so ↓ فَقِرَ , aor. فَقَرَ , inf. n. فَقَرٌ; <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> and ↓ فَقُرَ , aor. فَقُرَ ; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> or they said افتقر, <b><i><FONT COLOR="DarkOliveGreen"> (Sb, Msb, TA,) </FONT></i></b> like as they said اِشْتَدَّ, <b><i><FONT COLOR="DarkOliveGreen"> (Sb, TA,) </FONT></i></b> but they did not say فَقُرَ, <b><i><FONT COLOR="DarkOliveGreen"> (Sb, Msb, TA,) </FONT></i></b> like as they did not say شَدُدَ, <b><i><FONT COLOR="DarkOliveGreen"> (Sb, TA,) </FONT></i></b> افتقر serving them instead of فَقُرَ; <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> nor did they use any unaugmented form of this verb. <b><i><FONT COLOR="DarkOliveGreen"> (Sb, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And one says, افتقر إِلَيْهِ <b><i><FONT COLOR="DarkBlue">He,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, wanted, needed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">required, him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it;</FONT></i></b> [a phrase of frequent occurrence; like فَقِيرٌ إِلَيْهِ;] <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> اِحْتَاجَ اليه. <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. حوج.) </FONT></i></b>
افتكل فى فعله	افتكل فِى فِعْلِهِ <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> اِحْتَفَلَ [<b><i><FONT COLOR="DarkBlue">He strove, laboured,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">exerted himself,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">in his doing</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (IAar, O, K;) </FONT></i></b> said of a man. <b><i><FONT COLOR="DarkOliveGreen"> (IAar, O.) </FONT></i></b>
افتل	افتل said of [trees of the species termed] سَلَم and سَمُر, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or افتلت said of a سَمُرَة <b><i><FONT COLOR="DarkOliveGreen"> (M, O) </FONT></i></b> and of a سَلَمَة, <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">They,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, put forth,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">produced, the</FONT></i></b> فَتْلَة [q. v.] <b><i><FONT COLOR="DarkBlue">thereof.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, O, K.) </FONT></i></b>
افتلته	افتلتهُ <b><i><FONT COLOR="DarkBlue">He took it quickly,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hastily;</FONT></i></b> namely, a thing: <b><i><FONT COLOR="DarkOliveGreen"> (M, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he seized it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">carried it off, by force;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">took it hastily and openly;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">snatched it at unawares.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (As, O.) </FONT></i></b> And it is doubly trans.: you say, اِفْتَلَتَهَا ا للّٰهُ نَفْسَهَا [<b><i><FONT COLOR="DarkBlue">God took away from her suddenly her soul</FONT></i></b>]: and hence, اُفْتُلِتَتْ نَفْسَهَا [lit. <b><i><FONT COLOR="DarkBlue">She had her soul taken away from her suddenly</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (O, TA;) </FONT></i></b> a phrase occurring in a trad., <b><i><FONT COLOR="DarkOliveGreen"> (T, O, TA,) </FONT></i></b> meaning <b><i><FONT COLOR="DarkBlue">she died suddenly, without disease:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, TA:) </FONT></i></b> you say, اُفْتُلِتَ نَفْسَهُ, meaning <b><i><FONT COLOR="DarkBlue">He died suddenly;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, TA;) </FONT></i></b> and اُفْتُلِتَ نَفْسُهُ; <b><i><FONT COLOR="DarkOliveGreen"> (S, TA;) </FONT></i></b> with the نفس in the accus. case and in the nom. case; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> and اُفْتُلِتَ alone; meaning <b><i><FONT COLOR="DarkBlue">he died suddenly.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S4, O, K, TA.) </FONT></i></b> [See also اُفْتُئِتَ, in art. فأت; and اُفْتِيتَ in the same.] And اِفْتَلَتَهُ المَوْتُ; and ↓ فَلَتَهُ ; as also لَفَتَهُ; <b><i><FONT COLOR="DarkBlue">Death took him away suddenly.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, T, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And اُفْتُلِتَ بِأمْرِ كَذَا <b><i><FONT COLOR="DarkBlue">He was taken suddenly by such a thing, before his preparing for it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, K, TA: omitted in the CK.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And اُفْتُِلتَ عَلَيْهِ <b><i><FONT COLOR="DarkBlue">The affair was decided against him exclusively of him</FONT></i></b> [i. e. <b><i><FONT COLOR="DarkBlue">without his having any part in the decision</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [See also 8 in art. فوت.] <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> اُفْتُلِتَ also signifies <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (any affair) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was done without pausing.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> And one says, اِفْتَلَتَ الكَلَامَ, meaning <b><i><FONT COLOR="DarkBlue">He extemporized the speech; spoke it without consideration,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">thought,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">preparation,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">without pausing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hesitating.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, O, K.) </FONT></i></b>
افتلذ منه قطعة من المال	افتلذ مِنْهُ قِطْعَةً مِنَ المَالِ <b><i><FONT COLOR="DarkBlue">He cut off,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">took, for himself, from him, a part,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">portion, of the property.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> And اِفْتَلَذْتُ مِنْهُ حَقِّى <b><i><FONT COLOR="DarkBlue">I cut off,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">took, for myself, from him, my right,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">due.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b> And افْتَلَذْتُهُ المَالَ <b><i><FONT COLOR="DarkBlue">I took from him a part,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">portion, of the property.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O, L, K.) </FONT></i></b>
افتلق	افتلق <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">strove,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">exerted himself, so that he excited wonder by reason of his vehemence</FONT></i></b> in running; as also ↓ تفلّق and ↓ تَفَيْلَقَ . <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> One says, مَرَّ يَفْتَلِقُ فِى عَدْوِهِ, <b><i><FONT COLOR="DarkOliveGreen"> (S, O,) </FONT></i></b> and فِيهِ ↓ يَتَفَلَّقُ , and ↓ يَتَفَيْلَقُ , <b><i><FONT COLOR="DarkOliveGreen"> (O,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He passed along doing what was wonderful by reason of his vehemence in his running.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O.) </FONT></i></b> See also 4, in two places.
افتن	افتنّ <b><i><FONT COLOR="DarkBlue">He began, commenced,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">entered upon, various sorts of speech.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b> And افتنّ فِى حَدِيثِهِ and فِى خُطْبَتِهِ <b><i><FONT COLOR="DarkBlue">He produced,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">gave utterance to, various sorts and ways of speech,</FONT></i></b> [i. e. <b><i><FONT COLOR="DarkBlue">he diversified,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">in his narration,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">discourse,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">in his oration,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">harangue:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA:) </FONT></i></b> it is like اِشْتَقَّ [meaning <b><i><FONT COLOR="DarkBlue">he branched off</FONT></i></b> in it]. <b><i><FONT COLOR="DarkOliveGreen"> (S. [See also 5.]) </FONT></i></b> And افتنّ فِى خُصُومَتِهِ <b><i><FONT COLOR="DarkBlue">He expatiated,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">practised versatility, in his altercation,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">disputation,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">litigation.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And افتنّ الحِمَارُ بِأُتُنِهِ <b><i><FONT COLOR="DarkBlue">The he―ass betook himself to driving away his she―asses to the right and to the left and in a direct and an indirect course.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
افتند	اُفْتُنِدَ <b><i><FONT COLOR="DarkBlue">He was caused to perish by reason of extreme old age.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O.) </FONT></i></b>
افتى	افتى <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a learned man) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">notified the decision of the law</FONT></i></b> [in, or respecting, a particular case]. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> [And the verb in this sense is trans.: you say,] افتاهُ فِى الأَمْرِ <b><i><FONT COLOR="DarkBlue">He notified, made known,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">explained, to him,</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">what he required to know,</FONT></i></b> and particularly <b><i><FONT COLOR="DarkBlue">what was the decision of the law, in,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">respecting,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">the case;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K, TA;) </FONT></i></b> it being dubious: said of a lawyer. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And أَفْتَانِى فِى مَسْأَلَةٍ, <b><i><FONT COLOR="DarkOliveGreen"> (T, S,) </FONT></i></b> inf. n. إِفْتَآءٌ, <b><i><FONT COLOR="DarkOliveGreen"> (T,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a lawyer) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">gave me an answer,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a reply,</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">stating the decision of the law,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">respecting a question.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, S, TA.) </FONT></i></b> And أَفْتَيْتُ فُلَانًا فِى رُؤْيَا رَآهَا <b><i><FONT COLOR="DarkBlue">I interpreted,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">explained, to such a one, a dream that he had seen.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">He drank with the</FONT></i></b> فُتَىّ [q. v.]. <b><i><FONT COLOR="DarkOliveGreen"> (IAar, T, TA.) </FONT></i></b>
افثأ	افثأ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (the heat) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">became allayed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">assuaged;</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">remitted,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">abated.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And أَطْبَقَتِ السَّمَآءُ ثُمَّ أَفْثَأَتْ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">The sky became overcast, and then cleared</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> افثأ بِالمَكَانِ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He remained, stayed, dwelt,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">abode, in the place.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, K. *) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> عَدَا حَتَّى أَفْثَأَ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man, M) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">ran until he became tired,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, O, K, *) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and out of breath,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">and languid.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b> In the saying of El―Khansà, أَلَا مَنْ لِعَيْنٍ لَا تَجِفُّ دُمُوعُهَا إِذَا قُلْتَ أَفْثَتْ تَسْتَهِلُّ فَتَحْفِلُ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">Now who will be</FONT></i></b> as a helper <b><i><FONT COLOR="DarkBlue">for an eye of which the tears will not dry up? when thou sayest,</FONT></i></b> “ <b><i><FONT COLOR="DarkBlue">They have become tired</FONT></i></b> of flowing, ” <b><i><FONT COLOR="DarkBlue">they pour, and become copious</FONT></i></b>], she means أَفْثَأَتْ. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> أَفْثَؤُوا لَهُ <b><i><FONT COLOR="DarkBlue">They heated stones for him</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (i. e. a sick man) </FONT></i></b>, <b><i><FONT COLOR="DarkBlue">and sprinkled water upon them, and he lay prostrate upon them, in order that he might sweat:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, K:) </FONT></i></b> this they did when they were unable to procure a hot bath. <b><i><FONT COLOR="DarkOliveGreen"> (O.) </FONT></i></b>
افثج	افثج <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> تَرَكَ: <b><i><FONT COLOR="DarkOliveGreen"> (O, K:) </FONT></i></b> you say, أَفْثَجَنِى, meaning <b><i><FONT COLOR="DarkBlue">He left,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">relinquished, me,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (تَرَكَنِى,) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">left me alone:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O:) </FONT></i></b> and so افسج عَنِّى. <b><i><FONT COLOR="DarkOliveGreen"> (Thus in the O in art. فسج.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also, <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K,) </FONT></i></b> accord. to Ks, <b><i><FONT COLOR="DarkOliveGreen"> (S, O,) </FONT></i></b> like أَفْثَأَ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> and so أُفْثِجَ, <b><i><FONT COLOR="DarkOliveGreen"> (O, K,) </FONT></i></b> this last, in the pass. form, mentioned by IAar, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, tired, and out of breath,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K,) </FONT></i></b> from running. <b><i><FONT COLOR="DarkOliveGreen"> (S, O.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> See also 1, second sentence.
افثى	افثى <b><i><FONT COLOR="DarkBlue">He was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, tired,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">languid;</FONT></i></b> from running [&amp;c.]. <b><i><FONT COLOR="DarkOliveGreen"> (TA. [But this is for أَفْثَأَ: see an ex. in a verse cited in art. فثأ.]) </FONT></i></b> فج
افج	افجّ : see 1, former half. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also, <b><i><FONT COLOR="DarkOliveGreen"> (L,) </FONT></i></b> or أَفَجَّتْ, <b><i><FONT COLOR="DarkOliveGreen"> (S, O, L, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">she,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (i. e. an ostrich) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">muted.</FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> And, the former, <b><i><FONT COLOR="DarkBlue">He travelled a road such as is termed</FONT></i></b> فَجّ; <b><i><FONT COLOR="DarkOliveGreen"> (O, L, K;) </FONT></i></b> said of a man; <b><i><FONT COLOR="DarkOliveGreen"> (O;) </FONT></i></b> as also ↓ افتجّ . <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">He,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man, S, O,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a thing, Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">hastened, went quickly,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">was quick;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O, Msb, K;) </FONT></i></b> mentioned by IAar. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> See also 1, near the end.
افجأ	افجأ <b><i><FONT COLOR="DarkBlue">He found,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">lighted on,</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">surprised,</FONT></i></b>] his friend <b><i><FONT COLOR="DarkBlue">doing a disgraceful thing.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, TA.) </FONT></i></b>
افجره	افجرهٌ <b><i><FONT COLOR="DarkBlue">He made it</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (i. e. a spring, or source,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">to well forth.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, K.) </FONT></i></b> [See also 1.] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And [hence, app.,] <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He made</FONT></i></b> [his gift] <b><i><FONT COLOR="DarkBlue">large;</FONT></i></b> syn. أَجْزَلَ. <b><i><FONT COLOR="DarkOliveGreen"> (Ibn―'Abbád, O.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> افجر as intrans.: see 1, in four places. <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> Also افجرهُ <b><i><FONT COLOR="DarkBlue">He found him to be a person such as is termed</FONT></i></b> فَاجِرٌ. <b><i><FONT COLOR="DarkOliveGreen"> (O, K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A4―]</FONT></b> And افجر is like اصبح; <b><i><FONT COLOR="DarkOliveGreen"> (S, O;) </FONT></i></b> signifying <b><i><FONT COLOR="DarkBlue">He entered upon the time of daybreak,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dawn:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">he was near to entering upon that time.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> One says, كُنْتُ أَحُلُّ إِذَا أَسْحَرْتُ وَأَرْحَلُ إِذَا أَفْجَرْتُ [<b><i><FONT COLOR="DarkBlue">I used to alight when I entered upon the last sixth of the night, and depart when I entered upon the time of daybreak</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b> And أُعَرِّسُ إِذَا أَفْجَرْتُ وَأَرْحَلُ إِذَا أَسْفَرْتُ, i. e., <b><i><FONT COLOR="DarkBlue">I alight to sleep when I am near to entering upon the time of daybreak, and I depart when</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">I enter upon the time in which</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">the dawn shines.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA, from a trad.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A5―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">He brought much property;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, K;) </FONT></i></b> this being termed فَجَرٌ. <b><i><FONT COLOR="DarkOliveGreen"> (O.) </FONT></i></b>
افجس	افجس <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">boasted vainly,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">falsely.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, O, K.) </FONT></i></b>
افجن	افجن <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">kept constantly to the eating of</FONT></i></b> فَيْجَن [i. e. <b><i><FONT COLOR="DarkBlue">rue</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b>
افجى	افجى <b><i><FONT COLOR="DarkBlue">He expended amply,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">largely, upon his family,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">household.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Az, K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">He found his friend to be guilty of a vice,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a disgraceful,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">shameful, action.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Az, TA.) </FONT></i></b>
افحج حلوبته	افحج حَلُوبَتَهُ <b><i><FONT COLOR="DarkBlue">He parted the hind legs of his milch camel;</FONT></i></b> i. e., <b><i><FONT COLOR="DarkBlue">made an opening,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">intervening space, between them;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in order that he might milk her.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> افحج also signifies <b><i><FONT COLOR="DarkBlue">He refrained,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">desisted,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">drew back;</FONT></i></b> syn. أَحْجَمَ. <b><i><FONT COLOR="DarkOliveGreen"> (O, K.) </FONT></i></b> And one says, افحج عَنْهُ, meaning <b><i><FONT COLOR="DarkBlue">He turned,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">turned away</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">back, from it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">him;</FONT></i></b> syn. اِنْثَنَى. <b><i><FONT COLOR="DarkOliveGreen"> (O, * K.) </FONT></i></b>
افحس	افحس <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">abraded by degrees,</FONT></i></b> lit., <b><i><FONT COLOR="DarkBlue">thing after thing.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
افحش	افحش , <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K,) </FONT></i></b> or افحش فِى المَنْطِقِ, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or فِى الكَلَامِ, <b><i><FONT COLOR="DarkOliveGreen"> (Mgh,) </FONT></i></b> or فِى كَلَامِهِ, <b><i><FONT COLOR="DarkOliveGreen"> (A,) </FONT></i></b> inf. n. إِفْحَاشٌ and ↓ فُحْشٌ , accord. to Lh and Kr, but the latter is correctly a simple subst. [used as an inf. n. of this verb], <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He uttered</FONT></i></b> فُحْش, <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Mgh, Msb, K,) </FONT></i></b> i. e., <b><i><FONT COLOR="DarkBlue">foul, evil, bad, abominable, unseemly,</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">gross, immodest, lewd,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">obscene,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">speech</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">language;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb;) </FONT></i></b> as also ↓ فَحَشَ فى المنطق, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> and فى الكلام ↓ فحّش , <b><i><FONT COLOR="DarkOliveGreen"> (Mgh,) </FONT></i></b> or فى كلامه, <b><i><FONT COLOR="DarkOliveGreen"> (A,) </FONT></i></b> and فى كلامه ↓ تفحّش : <b><i><FONT COLOR="DarkOliveGreen"> (S, A:) </FONT></i></b> and ↓ تَفَاحَشَ also signifies the same; and <b><i><FONT COLOR="DarkBlue">he manifested, discovered,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">revealed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he made a show of, such speech</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">language.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, * K, * TA.) </FONT></i></b> You say, افحش عَلَيْهِ فِى المَنْطِقِ [<b><i><FONT COLOR="DarkBlue">He uttered such speech</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">language against him</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> and in like manner, ↓ فَحَشَ , <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> and ↓ فحّش ; <b><i><FONT COLOR="DarkOliveGreen"> (Mgh;) </FONT></i></b> and عَلَيْهِ بِلِسَانِهِ ↓ تفحّش . <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also افحش <b><i><FONT COLOR="DarkBlue">He was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, niggardly, tenacious,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">avaricious.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b>
افحله	افحلهُ , <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or افحلهُ فَحْلًا, <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He gave to him,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">lent to him,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a male</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">camel</FONT></i></b>] <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">to cover among his</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">she―</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">camels:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA:) </FONT></i></b> and accord. to Lh, فُلَانَا ↓ فَحَلَ بَعِيرًا and ↓ افتحلهُ signify <b><i><FONT COLOR="DarkBlue">he gave to such a one a he―camel;</FONT></i></b> like افحلهُ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
افحم	افحم <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">entered upon the time called</FONT></i></b> فَحْمَةُ العِشَآءِ [q. v.]: like أَعْتَمَ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And one says, أَفْحِمُوا, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or أَفْحِمُوا عَنْكُمْ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> مِنَ اللَّيْلِ, meaning <b><i><FONT COLOR="DarkBlue">Abstain ye from journeying in the</FONT></i></b> فَحْمَة <b><i><FONT COLOR="DarkOliveGreen"> (i. e. the <b><i><FONT COLOR="DarkBlue">most intense blackness,</FONT></i></b> S) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of the night;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> as also ↓ فَحِّمْوا , <b><i><FONT COLOR="DarkOliveGreen"> (S, * K,) </FONT></i></b> inf. n. تَفْحِيمٌ. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> افحمهُ is said of weeping [as meaning <b><i><FONT COLOR="DarkBlue">It stopped his voice,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">his breath</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> see 1. And <b><i><FONT COLOR="DarkBlue">He silenced him,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, TA,) </FONT></i></b> namely, his adversary <b><i><FONT COLOR="DarkOliveGreen"> (Msb) </FONT></i></b> in a dispute or the like, <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, TA,) </FONT></i></b> by an argument or evidence, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> or in some other case. <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b> And, said of anxiety, or disquietude of mind, <b><i><FONT COLOR="DarkBlue">It prevented him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">withheld him, from uttering poetry,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">verse.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">He found him to be</FONT></i></b> مُفْحَم, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">not uttering poetry,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">verse.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> One says هَاجَاهُ فَأَفْحَمَهُ, meaning [<b><i><FONT COLOR="DarkBlue">He contended with him in satirizing</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">and he found him to be</FONT></i></b> مُفْحَم, accord. to the K: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and هَاجَيْنَاكُمْ فَمَا أَفْحَمْنَاكُمْ <b><i><FONT COLOR="DarkOliveGreen"> (S [in which it is implied that the meaning is <b><i><FONT COLOR="DarkBlue">We contended with you in satirizing and found you not to be</FONT></i></b> مُفْحَمُون]) </FONT></i></b>: or, accord. to IB, this means, and <b><i><FONT COLOR="DarkBlue">we caused you not to hold the tongue from answering,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">replying;</FONT></i></b> because المُهَاجَاةُ is between two persons: but you [may] say هَجَوْتُهُ فَأَفْحَمْتُهُ meaning [<b><i><FONT COLOR="DarkBlue">I satirized him</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">and I found him to be</FONT></i></b> مُفْحَم. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
افداه الأسير	افداهُ الأَسِيرَ [in the CK <b><i><FONT COLOR="DarkOliveGreen"> (erroneously) </FONT></i></b> الاسيرُ] <b><i><FONT COLOR="DarkBlue">He accepted from him the ransom of the captive.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b> Hence the saying of the Prophet to Kureysh, when 'Othmán Ibn―'Abd―Allah and El― Hakam Ibn―Keysán had been made captives, لَا نُفْدِيكُمُو هُمَا حتَّى يَقْدَمَ صَاحِبَانَا [<b><i><FONT COLOR="DarkBlue">We will not accept from you the ransom of them two until our two companions shall come</FONT></i></b>], meaning [by the two companions] Saad Ibn―Abee―Wakkás and 'Otbeh Ibn―Ghazwán. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> افدى فُلَانٌ <b><i><FONT COLOR="DarkBlue">Such a one danced,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dandled, his child:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA:) </FONT></i></b> because of his [often] saying, فَدِى لَكَ أَبِى وَ أُمِى [<b><i><FONT COLOR="DarkBlue">May my father and my mother be ransoms for thee</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> افدى also signifies <b><i><FONT COLOR="DarkBlue">He made for his dried dates a store―chamber.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He became large in his body;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, T, K, TA;) </FONT></i></b> as though it became like the فَدَآء [q. v.]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">He sold dates.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, T, K.) </FONT></i></b>
افدحه	افدحهُ A debt, <b><i><FONT COLOR="DarkOliveGreen"> (A,) </FONT></i></b> or an affair, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> [or a load, <b><i><FONT COLOR="DarkOliveGreen"> (see 1,) </FONT></i></b>] <b><i><FONT COLOR="DarkBlue">burdening, burdening heavily, oppressing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">overburdening.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K.) </FONT></i></b>
افذه	افذّهُ <b><i><FONT COLOR="DarkBlue">He made him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, to be single; sole;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">one, and no more;</FONT></i></b> syn. أَوْتَرَهُ; <b><i><FONT COLOR="DarkOliveGreen"> (S in art. وتر;) </FONT></i></b> and جَعَلَهُ فَذًّا, i. e. وِتْراً. <b><i><FONT COLOR="DarkOliveGreen"> (TA in that art.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And أَفَذَّتْ <b><i><FONT COLOR="DarkBlue">She</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a ewe or goat) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">brought forth one only,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (El―Ahmar, T, S, M, O, L, Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">at a breeding;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> inf. n. إِفْذَاذٌ. <b><i><FONT COLOR="DarkOliveGreen"> (El―Ahmar, T, M, L.) </FONT></i></b> [See مُفِذٌّ.]
افرث الكرش	افرث الكَرِشَ <b><i><FONT COLOR="DarkBlue">He scattered the contents of the</FONT></i></b> كرش [or <b><i><FONT COLOR="DarkBlue">stomach of a ruminant animal</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (T:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he ripped the</FONT></i></b> كرش, <b><i><FONT COLOR="DarkBlue">and threw away what was in it:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ISk, S, O:) </FONT></i></b> or الكَرِشَ عَنِ ↓ فَرَثْتُ الفَرْثِ, aor. فَرُثَ , inf. n. فَرْثٌ; and أَفْرَثْتُهَا, and ↓ فَرَثْتُهَا ; <b><i><FONT COLOR="DarkBlue">I ripped the</FONT></i></b> كرش, <b><i><FONT COLOR="DarkBlue">and scattered what was in it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, TA.) </FONT></i></b> Accord. to the K, one says, افرث الكَبِدَ, meaning <b><i><FONT COLOR="DarkBlue">He ripped the</FONT></i></b> كبد [or <b><i><FONT COLOR="DarkBlue">liver</FONT></i></b>], <b><i><FONT COLOR="DarkBlue">and threw away the</FONT></i></b> فُرَاثَة, i. e., <b><i><FONT COLOR="DarkBlue">what was in it:</FONT></i></b> but this is taken from two passages in the M and T, which the author of the K has confounded. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And [hence, app.,] افرث أَصْحَابَهُ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He exposed his companions</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, O, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">to the ruling power,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to the censure of men:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, O, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he pronounced them to be liars, in the presence of a people,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">party, in order to lessen them in their estimation:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he exposed to reproach their secret:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he calumniated,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">slandered, them.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IF, O.) </FONT></i></b> And افرث الرَّجُلَ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He reviled, vilified,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">vituperated, the man; charged him with a vice, fault,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the like; defamed him;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">detracted from his reputation.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, O.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> See also 1.
افرج الناس عن طريقه	افرج النَّاسُ عَنْ طَرِيقِهِ <b><i><FONT COLOR="DarkBlue">The people cleared themselves away from his road,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">path; removed out of his way.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K. *) </FONT></i></b> And افرجوا عَنِ القَتِيلِ [as also ↓ انفرجوا <b><i><FONT COLOR="DarkOliveGreen"> (occurring thus in the S and Msb and TA in art. جلو) </FONT></i></b>] <b><i><FONT COLOR="DarkBlue">They cleared themselves away,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">removed, from the slain person:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, O, Msb, K:) </FONT></i></b> implying that it was not known who had killed him. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> And افرجوا عَنِ المَكَانِ <b><i><FONT COLOR="DarkBlue">They left, abandoned,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">quitted, the place.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> افرج الغُبَارُ <b><i><FONT COLOR="DarkBlue">The dust became dispersed.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And افرج signifies also <b><i><FONT COLOR="DarkBlue">His shooting,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">casting, became altered</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">for the worse</FONT></i></b>], <b><i><FONT COLOR="DarkBlue">having been good.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> افرج الوَلَدُ النَّاقَةَ <b><i><FONT COLOR="DarkBlue">The young one caused the she―camel to be in the state in which one says of her</FONT></i></b> ↓ فَرِجَتْ , i. e. ↓ اِنْفَرَجَتْ فِى الوِلَادَةِ [app. meaning <b><i><FONT COLOR="DarkBlue">She became unknit,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">loosened,</FONT></i></b> in the joints of the hips <b><i><FONT COLOR="DarkBlue">in parturition</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (see explanations of فَرِيجٌ as applied to a ewe and to a woman) </FONT></i></b>], <b><i><FONT COLOR="DarkBlue">when bringing forth for the first time; whereby she was caused to suffer extreme distress:</FONT></i></b> whence ↓ فَارِجٌ signifies <b><i><FONT COLOR="DarkBlue">Distressed.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b>
افرحه	افرحهُ , <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Msb, K,) </FONT></i></b> inf. n. إِفْرَاحٌ; <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> and ↓ فرّحهُ , <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K,) </FONT></i></b> inf. n. تَفْرِيحٌ; <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, rejoiced him; gladdened him; made him joyful,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">glad;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">made him happy:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Msb, K:) </FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">occasioned him a sensation of lightness of heart:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">made his bosom to become dilated with delight,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pleasure, of short continuance, transitory,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fleeting, not lasting, as is the case in bodily and worldly pleasures.</FONT></i></b> See فَرَحٌ.] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">He,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, made him to be well pleased,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">content.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">He,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, made him to exult,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rejoice above measure;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to exult greatly, and to behave insolently and unthankfully,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ungratefully.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">He,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, grieved him;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">made him unhappy;</FONT></i></b> lit. <b><i><FONT COLOR="DarkBlue">deprived him of joy;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of happiness:</FONT></i></b> like as أَشْكَاهُ signifies “ he made his complaint to cease. ” <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> [Thus it has two contr. meanings.] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a debt, AA, S, TA, or a thing, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">burdened him, burdened him heavily,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">overburdened him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AA, S, K, TA.) </FONT></i></b>
افرد	افرد as intrans.: see 7. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> أَفْرَدَتْ <b><i><FONT COLOR="DarkBlue">She</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a female, S, L, a pregnant female, A, or a woman, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">brought forth one only:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, L, K:) </FONT></i></b> opposed to أَتْأَمَتْ: <b><i><FONT COLOR="DarkOliveGreen"> (A:) </FONT></i></b> not said of a she―camel, because she never brings forth more than one. <b><i><FONT COLOR="DarkOliveGreen"> (S, L, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> افردهُ <b><i><FONT COLOR="DarkBlue">He made him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, to be single; sole;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">one, and no more.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth, T, M, * L, Msb. *) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">He put,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">set, him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, apart, aside,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">away; he separated him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> You say, افردهُ مِنْهُ [<b><i><FONT COLOR="DarkBlue">He separated him from him, and rendered him solitary;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he left him solitary</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A and Mgh in art. وتر.) </FONT></i></b> [See an ex. in a verse cited voce عَاذِبٌ.] <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> [Hence,] افرد فُلاَنًا بِشَىْءٍ <b><i><FONT COLOR="DarkBlue">He made such a one to have a thing to himself alone, with none to share,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">participate, with him in it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A in art. فرز.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> And افرد الحَجَّ عَنِ العُمْرَةِ <b><i><FONT COLOR="DarkBlue">He performed the rites and ceremonies of the pilgrimage separately from those of the</FONT></i></b> عُمْرَةِ [q. v.]. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b7―]</FONT></b> And افرد إِلَيْهِ رَسُولاً <b><i><FONT COLOR="DarkOliveGreen"> (S, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He sent</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">away</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">a messenger to him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
افرزه	افرزهُ : see 1, in six places. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> أَفْرَزْتُ فُلاَنًا بِشَىْءٍ <b><i><FONT COLOR="DarkBlue">I made such a one to have a thing to himself alone, with none to share,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">participate, with him in it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (an object of the chase) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">offered him an opportunity</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">so that he shot it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">shot at it,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">from within a short distance.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K.) </FONT></i></b>
افرس	افرس <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a pastor) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">had the neck of one of his sheep,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">goats, broken,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">had one of them killed,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">taken,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">by the wolf,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he being inadvertent.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also 2, in two places. <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> افرس عَنْ بَقِيَّةِ مَالٍ <b><i><FONT COLOR="DarkBlue">He left a remainder of property</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">as a prey</FONT></i></b>], <b><i><FONT COLOR="DarkBlue">having taken all beside thereof.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AA, O, K.) </FONT></i></b>
افرض له	افرض لَهُ : and افرضهُ: see 1, latter part of the first half of the paragraph. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> أَفْرَضَتِ المَاشِيَةُ <b><i><FONT COLOR="DarkBlue">The beasts amounted to the number which rendered it obligatory on the owner to give from among them a</FONT></i></b> فَرِيضَة. <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K. *) </FONT></i></b>
افرقوا إبلهم	افرقوا إِبِلَهُمْ <b><i><FONT COLOR="DarkBlue">They left their camels in the place of pasture, and did not assist them in bringing forth, nor have them got with young.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, O, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And افرق غَنَمَهُ <b><i><FONT COLOR="DarkBlue">He made,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">caused, his sheep,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">goats, to stray; and neglected them,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">caused them to become lost,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to perish.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And افرق <b><i><FONT COLOR="DarkBlue">He lost a portion of his sheep</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">goats.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IKh, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">His sheep,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">goats, became a</FONT></i></b> فَرِيقَة [q. v.]. <b><i><FONT COLOR="DarkOliveGreen"> (IKh, TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> افرق <b><i><FONT COLOR="DarkBlue">He recovered;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth, As, Az, S, O, K;) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">recovered, but not completely;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (As, O, K;) </FONT></i></b> to which IKh adds, <b><i><FONT COLOR="DarkBlue">quickly;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> i. e., a sick person from <b><i><FONT COLOR="DarkOliveGreen"> (مِنْ) </FONT></i></b> his sickness; <b><i><FONT COLOR="DarkOliveGreen"> (As, Az, S, O, K;) </FONT></i></b> and one fevered from his fever; <b><i><FONT COLOR="DarkOliveGreen"> (As, S;) </FONT></i></b> and one smitten with the plague: <b><i><FONT COLOR="DarkOliveGreen"> (Lth, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkOliveGreen"> (K) it is not said except in the case of a disease that does not attack one more than once, as the small―pox, (O, K,) </FONT></i></b> and the measles. <b><i><FONT COLOR="DarkOliveGreen"> (O.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> افرقت <b><i><FONT COLOR="DarkBlue">She</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a camel) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">had a return of some of her milk.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> افرق said of a man, and of a bird, and of a beast of prey, and of a fox, <b><i><FONT COLOR="DarkBlue">He voided dung,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">thin dung.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lh, TA. [See also 1, last quarter.]) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And افرقهُ <b><i><FONT COLOR="DarkBlue">He,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, caused him to void dung;</FONT></i></b> syn. أَذْرَقَهُ. <b><i><FONT COLOR="DarkOliveGreen"> (K. [But I do not find اذرق mentioned except as an intrans. v.]) </FONT></i></b> See also فِرْقَةٌ, last sentence. <p></p><b><FONT COLOR="SaddleBrown">[―A4―]</FONT></b> افرقها: see 1, last quarter. <p></p><b><FONT COLOR="SaddleBrown">[―A5―]</FONT></b> أَفْرَقْتُهُ مِنْهُ: see 2, last sentence.
افرك السنبل	افرك السُّنْبُلُ <b><i><FONT COLOR="DarkBlue">The ears of corn became</FONT></i></b> ↓ فَرِيك , i. e. <b><i><FONT COLOR="DarkBlue">in the state in which they were fit to be rubbed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rubbed and pressed, with the hand</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">so as to divest the kernels of their husks</FONT></i></b>], <b><i><FONT COLOR="DarkBlue">and then to be eaten:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O:) </FONT></i></b> and افرك الزَّرْعُ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> and الحَبُّ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The seed―produce,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">the grain, attained to the state in which it was fit to be rubbed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rubbed and pressed,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">with the</FONT></i></b> <b><i><FONT COLOR="DarkBlue">hand:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the grain became hard,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">firm, and attained to its utmost state of growth;</FONT></i></b> before which it is forbidden to sell it. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
افرم	افرم <b><i><FONT COLOR="DarkBlue">He filled</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, S, K) </FONT></i></b> a watering―trough <b><i><FONT COLOR="DarkOliveGreen"> (T, K) </FONT></i></b> or a vessel: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> of the dial. of Hudheyl. <b><i><FONT COLOR="DarkOliveGreen"> (T, S.) </FONT></i></b>
افرنبج	اِفْرَنْبَجَ , said of a lamb, <b><i><FONT COLOR="DarkOliveGreen"> (Lth, O,) </FONT></i></b> or of the skin of a lamb, <b><i><FONT COLOR="DarkOliveGreen"> (S, K, [some of the copies of the latter of which have الجَمَل in the place of الحَمَل,]) </FONT></i></b> and of the skin of a kid, <b><i><FONT COLOR="DarkOliveGreen"> (O,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It was roasted so that the upper parts of it became dried up.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth, S, O, K.) </FONT></i></b>
افره	افرّهُ <b><i><FONT COLOR="DarkBlue">He,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, made him to flee;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O;) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">made him to turn away</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">aside, for the purpose of eluding, and to flee:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkOliveGreen"> (O) <b><i><FONT COLOR="DarkBlue">he did to him a deed that made him to flee;</FONT></i></b> (Fr, AO, T, M, O, K;) </FONT></i></b> as also افرّبِهِ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> It is related in a trad. that the Prophet said to 'Adee the son of Hátim, مَا يُفِرُّكَ عَنِ الإِسْلَامِ إِلّا أَنْ يُقَالَ لَا إِلٰهَ إِلَّا ا للّٰهُ <b><i><FONT COLOR="DarkOliveGreen"> (T, M, O, TA) </FONT></i></b> i. e. <b><i><FONT COLOR="DarkBlue">Nothing induces thee to flee from El―Islám except the saying</FONT></i></b> “ <b><i><FONT COLOR="DarkBlue">There is no deity but God:</FONT></i></b> ” many of the relaters say يَفُرُّكَ; but Az says that the former is the right. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Hence the saying, افرّا للّٰهُ يَدَهُ <b><i><FONT COLOR="DarkBlue">God made,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">may God make, his arm,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hand, to fall off;</FONT></i></b> like أَطَرَّهَا and أَتَرَّهَا. <b><i><FONT COLOR="DarkOliveGreen"> (O.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And أَفْرَرْتُ رَأْسَهُ <b><i><FONT COLOR="DarkBlue">I split,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">clave, his head,</FONT></i></b> with a sword; like أَفْرَيْتُهُ. <b><i><FONT COLOR="DarkOliveGreen"> (Yz, T, O, K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> أَفَرَّتْ لِلْإِثْنَآءِ, said of camels, <b><i><FONT COLOR="DarkOliveGreen"> (S, M, O, K,) </FONT></i></b> and of horses, <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">They shed their milk―teeth and had others come forth.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, O, K.) </FONT></i></b>
افرى	افرى <b><i><FONT COLOR="DarkBlue">He was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, abundant in cattle,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">other property:</FONT></i></b> like أَثْرَى. <b><i><FONT COLOR="DarkOliveGreen"> (M in art. ثرو. [See فَرْوَةٌ, last sentence.]) </FONT></i></b>
افزعه	افزعهُ , <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K,) </FONT></i></b> inf. n. إِفْزَاعٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, O,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He made him to fear,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to be afraid; frightened him;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">terrified him;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, * O, * Msb, K;) </FONT></i></b> as also ↓ فزّعهُ , <b><i><FONT COLOR="DarkOliveGreen"> (S, O, Msb, K,) </FONT></i></b> inf. n. تَفْزِيعٌ. <b><i><FONT COLOR="DarkOliveGreen"> (S, O.) </FONT></i></b> And you say, يُفْزَعُ مِنْهُ [<b><i><FONT COLOR="DarkBlue">One is made to fear,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">be afraid of,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">is frightened,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">terrified, at, it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">him</FONT></i></b>], <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K,) </FONT></i></b> and مِنْ أَجْلِهِ [<b><i><FONT COLOR="DarkBlue">on account of him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">for the sake of him</FONT></i></b>], <b><i><FONT COLOR="DarkOliveGreen"> (O, K,) </FONT></i></b> and بِهِ [<b><i><FONT COLOR="DarkBlue">by him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">by means of him</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (O.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence,] <b><i><FONT COLOR="DarkBlue">He housed him</FONT></i></b> from his sleep. <b><i><FONT COLOR="DarkOliveGreen"> (K, TA. [See 1, last quarter.]) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">He aided,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">succoured, him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> See 1, former half; and again, in the latter half. <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> See also 2.
افسخ القرآن	افسخ القُرْآنَ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He forgot the Kur―án.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Fr, S.) </FONT></i></b>
افسد	افسد , <b><i><FONT COLOR="DarkOliveGreen"> (S, M, O, L, Msb, K, &amp;c.,) </FONT></i></b> inf. n. إفْسَادٌ and [quasi―inf.n.] فَسَادٌ; <b><i><FONT COLOR="DarkOliveGreen"> (L;) </FONT></i></b> and ↓ فسّد , <b><i><FONT COLOR="DarkOliveGreen"> (O, L, Msb, K,) </FONT></i></b> inf. n. تَفْسِيدٌ; <b><i><FONT COLOR="DarkOliveGreen"> (O, K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, made,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rendered, bad, evil, corrupt, unsound, wrong, wrongful, improper, unrighteous, wicked, vitious, depraved,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dishonest; deprived of virtue,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">efficacy; corrupted, vitiated, perverted, marred, spoiled, injured, impaired, deteriorated, tainted,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">infected;</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">constituted, disposed, arranged,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">qualified, ill, wrongly,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">improperly;</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">disordered,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">disturbed,</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">disorganized,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">destroyed, annihilated, consumed, wasted,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ruined;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (MA, KL, &amp;c.;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">contr. of</FONT></i></b> أصْلَحَ. <b><i><FONT COLOR="DarkOliveGreen"> (M, L, K.) </FONT></i></b> One says, افسد المَالَ [<b><i><FONT COLOR="DarkBlue">He rendered the property in a bad state; marred, impaired, consumed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">wasted, it</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> [And افسد عَلَيْهِمْ <b><i><FONT COLOR="DarkBlue">He corrupted, perverted,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">marred, their state, case, affair, scheme, plot,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the like;</FONT></i></b> أَمْرَهُمْ, or the like, being understood. And افسدهُ عَلَىَّ <b><i><FONT COLOR="DarkBlue">He corrupted him and rendered him disaffected towards me.</FONT></i></b>] إِفْسَادُ صَبِىٍّ, occurring in a trad., means <b><i><FONT COLOR="DarkBlue">The injuring a child by rendering its mother pregnant while she is suckling it and so vitiating her milk:</FONT></i></b> which act is also termed الغِيلَهُ. <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> [And افسد as contr. of أَصْلَحَ signifies also <b><i><FONT COLOR="DarkBlue">He acted in a bad, an evil,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a corrupt, manner; acted ill, corruptly, wrongly, wrongfully, improperly, unrighteously, wickedly, vitiously,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dishonestly;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">did evil,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">mischief;</FONT></i></b> إِلَيْهِ <b><i><FONT COLOR="DarkBlue">to him:</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">he created,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">excited, disorder, disturbance, disagreement, discord, dissension, strife,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">quarrel―ling;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">made,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">did, mischief;</FONT></i></b> بَيْنَ القَوْمِ <b><i><FONT COLOR="DarkBlue">between,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">among, the people,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">party.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (See also 10.) </FONT></i></b>]
افسل عليه متاعه	افسل عَلَيْهِ مَتَاعَهُ <b><i><FONT COLOR="DarkBlue">He pronounced against him</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (i. e. against another man, Lth, O) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">that his goods</FONT></i></b> <b><i><FONT COLOR="DarkBlue">were bad;</FONT></i></b> syn. ارذله: <b><i><FONT COLOR="DarkOliveGreen"> (Lth, O, K:) </FONT></i></b> and افسل عَلَيْهِ دَرَاهِمَهُ <b><i><FONT COLOR="DarkBlue">he pronounced against him that his dirhems,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pieces of money, were bad,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">were such as are termed</FONT></i></b> زُيُوف; <b><i><FONT COLOR="DarkOliveGreen"> (Lth, O, K; *) </FONT></i></b> syn. زَيَّفَهَا, <b><i><FONT COLOR="DarkOliveGreen"> (Lth, O, K, TA,) </FONT></i></b> and أَرْذَلَهَا: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and [in like manner] ↓ فسّلهُ , inf. n. تَفْسِيلٌ, signifies أَرْذَلَهُ and زَيَّفَهُ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See also what next follows.
افش القوم	افشّ القَوْمُ <b><i><FONT COLOR="DarkBlue">The people,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">party, went away, and fled quickly:</FONT></i></b> and so with ق. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
افشاه	افشاهُ <b><i><FONT COLOR="DarkBlue">He revealed, disclosed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">divulged, it,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, MA, Msb, K,) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">spread it;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, * Msb, K;) </FONT></i></b> namely, a thing, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> or a secret, <b><i><FONT COLOR="DarkOliveGreen"> (MA,) </FONT></i></b> or information, news, or tidings, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> and a man's beneficence, or bounty. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> افشى ا للّٰهُ ضَيْعَتَهُ, occurring in a trad., means <b><i><FONT COLOR="DarkBlue">God made,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">may God make, his means of subsistence to be abundant.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. ضيع.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> And افشى, said of a man, <b><i><FONT COLOR="DarkBlue">He had numerous cattle,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">such as sheep</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">goats, and camels,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">pasturing at large,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b>
افصح	افصح : see 1, first sentence, in two places. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> It is also said of urine, <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> as mentioned by IAar, but not expl. by him, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> meaning <b><i><FONT COLOR="DarkBlue">It became clear,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">free from turbidness.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And افصحت is said of a ewe, or she―goat, <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K,) </FONT></i></b> and of a she―camel, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> meaning <b><i><FONT COLOR="DarkBlue">Her milk became free from admixture;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">free from froth, and clear of its biestings:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">her biestings ceased, and the milk came after:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lh, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">her biestings ceased, and her milk became free from admixture.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> And [hence] افصح signifies also <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He spoke with</FONT></i></b> فَصَاحَة; <b><i><FONT COLOR="DarkOliveGreen"> (K, TA;) </FONT></i></b> [i. e. <b><i><FONT COLOR="DarkBlue">clearness, perspicuousness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">distinctness;</FONT></i></b> accord. to the explanation of فصاحة in the K, and the usage of this verb in numerous exs.; or <b><i><FONT COLOR="DarkBlue">with chasteness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">correctness;</FONT></i></b>] as also افصح الكَلَامَ and افصح بِهِ, and افصح القَوْلَ; but when the verb became in frequent use, and commonly known, the objective complement became dropped, as in the case of أَحْسَنَ, &amp;c.: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he spoke clearly,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">plainly,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, * K, * TA,) </FONT></i></b> to another; <b><i><FONT COLOR="DarkOliveGreen"> (A, TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">without indistinctness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">without concealment:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> [and] <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a foreigner) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">spoke Arabic:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Msb:) </FONT></i></b> or <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">spoke Arabic correctly:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ISk, Msb:) </FONT></i></b> [and] <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man of barbarous or vitious or indistinct speech) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">spoke intelligibly.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> And one says, افصح فِى مَنْطِقِهِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a child) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">began to speak intelligibly.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, L.) </FONT></i></b> And ↓ افصح فُلَانٌ ثُمَّ فَصُحَ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">He spoke Arabic, and then became good in his language,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dialect:</FONT></i></b> so accord. to Er―Rághib, as cited in the Mz, 9th نوع; in which it is said that some, but not so correctly, use these two verbs in the converse manner: or <b><i><FONT COLOR="DarkBlue">he spoke clearly,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">intelligibly, and then became chaste,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">good and correct,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">eloquent, in his speech,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">language</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> And افصح is also used in poetry as signifying <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (an animal not endowed with speech) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">uttered a sound,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cry, clearly.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> And one says, افصح عَنْ شَىْءٍ, inf. n. إِفْصَاحٌ [in this and the preceding senses], meaning <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He explained a thing.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, * TA.) </FONT></i></b> And افصح عَنْ مُرَادِهِ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He showed</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">revealed</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">his desire</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">his meaning</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> Also <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a thing) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">became clearly apparent, manifest,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">evident.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> One says, افصح الصُّبْحُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The daybreak became clearly apparent;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, * K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">the light of daybreak appeared.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> And افصح الرَّجُلُ مِنْ كَذَا <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The man got clear out of such a thing;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">escaped from it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b> You say, نُفْصِحُ مِنْ شِتَائِنَا <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">We shall get clear out of our winter.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b7―]</FONT></b> And أَفْصَحُوا <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">They</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (the Christians, S, A, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">entered upon,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">celebrated,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">the festival called</FONT></i></b> الفِصْح [or <b><i><FONT COLOR="DarkBlue">Easter</FONT></i></b>], <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and broke their fast, eating flesh―meat.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [And said also of Jews, meaning <b><i><FONT COLOR="DarkBlue">They celebrated the Passover:</FONT></i></b> see الفِصْحُ.]
افصد الشجر	افصد الشَّجَرُ , and ↓ انفصد , <b><i><FONT COLOR="DarkBlue">The trees opened their gems,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and disclosed the extremities of their leaves.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b>
افصم المطر	افصم المَطَرُ <b><i><FONT COLOR="DarkBlue">The rain passed away,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ceased.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K.) </FONT></i></b> And افصمت عَنْهُ الحُمَّى <b><i><FONT COLOR="DarkBlue">The fever quitted him:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K, * TA:) </FONT></i></b> in the K, erroneously. افصم الحُمَّى. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And one says, ↓ دَآءٌ يَفْصِمُ وَلَا يُفْصَمُ <b><i><FONT COLOR="DarkBlue">A disease that breaks and does not pass away.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And افصم is said of a stallion [camel], meaning <b><i><FONT COLOR="DarkBlue">He ceased,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">abstained, from covering.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
افصى	افصى : see the preceding paragraph, in two places. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">He went forth,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">came,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">to the</FONT></i></b> فَضَآء [q. v.]. <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> [Hence] افضى فُلَانٌ إِلَى فُلَانٍ <b><i><FONT COLOR="DarkBlue">Such a one came to,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">reached, such a one:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, Mgh, TA:) </FONT></i></b> originally, <b><i><FONT COLOR="DarkBlue">became in the space,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the place,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">quarter, of</FONT></i></b> <b><i><FONT COLOR="DarkBlue">such a one:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> or properly, <b><i><FONT COLOR="DarkBlue">became in the</FONT></i></b> فَضَآء <b><i><FONT COLOR="DarkBlue">of such a one.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b> And in like manner, افضى إِلَيْهِ الأَمْرُ [<b><i><FONT COLOR="DarkBlue">The thing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">event, came to,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">reached, him</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> And أَفْضَيْتُ إِلَى الشَّىْءِ <b><i><FONT COLOR="DarkBlue">I came to,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">reached, the thing.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> Accord. to IAar, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> الإِفْضَآءُ properly signifies الاِنْتِهَآءُ [i. e. <b><i><FONT COLOR="DarkBlue">The coming at last,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ultimately,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the reaching,</FONT></i></b> to a person or thing]. <b><i><FONT COLOR="DarkOliveGreen"> (IAar, T, Msb, TA.) </FONT></i></b> Hence the saying [in the Kur iv. 25], وَقَدْ أَفْضَى بَعْضُكُمْ إِلَى بَعْضٍ i. e. <b><i><FONT COLOR="DarkBlue">When one of you hath come,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">betaken himself, to the other;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> in which the verb is made trans. by means of إِلَى because having the meaning [of اِنْتَهَى or] of وَصَلَ: <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> or this means, <b><i><FONT COLOR="DarkBlue">when one of you hath become alone with the other,</FONT></i></b> agreeably with the original derivation; or, accord. to some, it is an allusion to mutual contact, skin to skin: or to copulation. <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b> You say, افضى إِلَى ا مْرَأَتِهِ [<b><i><FONT COLOR="DarkBlue">He went in to his wife:</FONT></i></b> or] <b><i><FONT COLOR="DarkBlue">he became in contact with his wife, skin to skin:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb:) </FONT></i></b> or it signifies, <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> or signifies also, <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he compressed his wife:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, Msb, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, with her alone in private, whether he compressed her or not.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> افضى بِهِمْ <b><i><FONT COLOR="DarkBlue">He reached with them,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">brought them to, a wide,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">spacious, place.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And افضى بِهِ الطَّرِيقُ إِلَى وَعْرٍ مِنَ الأَرْضِ [<b><i><FONT COLOR="DarkBlue">The road brought him to a rugged tract of land</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (K * and TA in art. وعر) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> افضى بِيَدِهِ إلَى الأَرْضِ <b><i><FONT COLOR="DarkBlue">He touched the ground with the palm of his hand</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IF, S, Msb, K) </FONT></i></b> in his prostration [in prayer]. <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> And أَفْضَيْتُ إِلَيْهِ بِيَدِى مِنْ غَيْرِ حَائِلٍ <b><i><FONT COLOR="DarkBlue">I put my hand to it without anything intervening; i. q.</FONT></i></b> مَسَسْتُهُ <b><i><FONT COLOR="DarkOliveGreen"> (Msb in art مس.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> أَفْضَيْتُ إِلَى فَلَانٍ بِسِرِى [<b><i><FONT COLOR="DarkBlue">I communicated,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">made known, to such a one my secret</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> or أَفْضَيْتُ إِلَيْهِ بِالسِّرِّ <b><i><FONT COLOR="DarkBlue">I acquainted him with the secret.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb. TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b7―]</FONT></b> افضى also signifies <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He became poor:</FONT></i></b> so says IAar: as though he came to the ground. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> لَا يُفْضِى ا للّٰهُ فَاكَ, occurring in a trad., is a phrase expressive of a prayer, meaning <b><i><FONT COLOR="DarkBlue">May God not make thy mouth wide and empty.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Hence the saying of IAar, الإِفْضَآءُ أنْ تَسْقُطَ الثَّنَايَا مِنْ تَحْتُ وَمِنْ فَوْقُ [app. meaning that اِفْضَآءٌ is the inf. n. of أُفْضِىَ signifying <b><i><FONT COLOR="DarkBlue">His central incisors, below and above, fell out:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he was caused to lose them</FONT></i></b>]: and hence [the epithet] المُفْضَاةُ [and therefore hence also what here follows]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> افضى المَرْأَةَ <b><i><FONT COLOR="DarkBlue">He made the woman's</FONT></i></b> مَسْلَكَانِ <b><i><FONT COLOR="DarkOliveGreen"> (i. e. her <b><i><FONT COLOR="DarkBlue">vagina and rectum,</FONT></i></b> Msb) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">to become one,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, Mgh, Msb, K, TA,) </FONT></i></b> in devirginating her, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> or in compressing her; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> the intervening part becoming rent: <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, TA:) </FONT></i></b> and so أَفَاضَهَا: <b><i><FONT COLOR="DarkOliveGreen"> (M, in which it is mentioned in art. فضى:) </FONT></i></b> the epithet applied to her is ↓ مُفْضَاةٌ , <b><i><FONT COLOR="DarkOliveGreen"> (M, Mgh, Msb, K,) </FONT></i></b> which is <b><i><FONT COLOR="DarkBlue">syn. with</FONT></i></b> شَرِيمٌ. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b>
افضخ	افضخ , said of a raceme, or bunch, <b><i><FONT COLOR="DarkOliveGreen"> (عُنْقُود,) </FONT></i></b> [of dates or the like,] <b><i><FONT COLOR="DarkBlue">It attained to the time,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and became in a fit state, for the crushing of the fruit and</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L) <b><i><FONT COLOR="DarkBlue">for the expressing of the juice.</FONT></i></b> (L, K.) </FONT></i></b>
افضل فى تجارته	افضل فِى تِجَارَتِهِ <b><i><FONT COLOR="DarkBlue">He gained;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">made gain,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">profit; in his traffic;</FONT></i></b> syn. رَبِحَ. <b><i><FONT COLOR="DarkOliveGreen"> (Az and Msb in art. ربح.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> عَنْهُ [and عَنْهُ ↓ فَضَلَ , aor. فَضُلَ , inf. n. فَضْلٌ, <b><i><FONT COLOR="DarkOliveGreen"> (see فَضْلٌ below, last signification, and see also فَاضِلٌ,) </FONT></i></b>] <b><i><FONT COLOR="DarkBlue">It exceeded it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA. [See also 1, latter half.]) </FONT></i></b> Ows says, describing a bow, كَقَوْسٍ طِلَاعِ الكَفِّ لَا دُونَ مِلْئِهَا وَلَا عَجْسُهَا عَنْ مَوْضِعِ الكَفِّ أَفْضَلَا [<b><i><FONT COLOR="DarkBlue">Like a bow of which the part that is grasped is sufficient in size for the filling of the hand, not less than suffices to fill it, nor does the part that is grasped thereof extend beyond the place of the hand:</FONT></i></b> the pret. being here used for the aor. to suit the metre]. <b><i><FONT COLOR="DarkOliveGreen"> (TA. [But my original has كَقَوْمٍ, an evident mistranscription.]) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> افضل عَلَيْهِ: see 5, in two places. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> أَفْضَلْتُ مِنْهُ الشَّىْءَ and ↓ اِسْتَفْضَلْتُ signify the same, <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K, TA,) </FONT></i></b> i. e. <b><i><FONT COLOR="DarkBlue">I left of it the thing remaining,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">redundant.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, TA.) </FONT></i></b>
افطأ	افطأ <b><i><FONT COLOR="DarkBlue">He copulated much,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">often.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, O, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">He became ample in his state,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">circumstances.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, O, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">His nature,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">disposition, became evil, after having been good.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, O, K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> افطأهُ <b><i><FONT COLOR="DarkBlue">He fed him; gave him to eat;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">gave him food.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, K.) </FONT></i></b>
افطر	افطر <b><i><FONT COLOR="DarkBlue">He broke his fast;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, * Mgh; *) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he breakfasted; he ate and drank after fasting;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb, * K;) </FONT></i></b> as also ↓ فَطَرَ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> aor. فَطُرَ , <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> inf. n. فُطُورٌ: <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">his fast became vitiated.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> افطر as quasi―pass. of فَطَّرْتُهُ is extr., <b><i><FONT COLOR="DarkOliveGreen"> (Sb,) </FONT></i></b> like أَبْشَرَ as quasi―pass. of بَشَّرْتُهُ. <b><i><FONT COLOR="DarkOliveGreen"> (Sb, Mgh.) </FONT></i></b> You say افطر عَلَى تَمْرٍ [<b><i><FONT COLOR="DarkBlue">He breakfasted upon dates,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dried dates;</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">he made dates,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dried dates, his breakfast, after sunset</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">in Ramadán</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> In the saying صُومُوا لِرُؤْيَتِهِ وَأَفْطِرُوا لِرُوْيَتِهِ [<b><i><FONT COLOR="DarkBlue">Fast ye after the sight of it,</FONT></i></b> namely, the new moon commencing Ramadán, <b><i><FONT COLOR="DarkBlue">and break ye your fast after the sight of it,</FONT></i></b> namely, the new moon commencing Showwál], the ل is in the sense of بَعْد, i. e., بَعْدَ رُؤْيَتِهِ. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">It was time for him to break his fast:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he entered upon the time of breaking his fast;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb, K;) </FONT></i></b> like أَصْبَحَ and أَمْسَى as meaning “ he entered upon the time of morning ” and “ upon the time of evening: ” <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, * Msb:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he became in the predicament of those who break their fast, and so though he neither ate nor drank:</FONT></i></b> whence the trad., أَفْطَرَ الحَاجِمُ وَا لْمَحْجُومُ <b><i><FONT COLOR="DarkBlue">The cupper and the cupped place themselves in the predicament of those who break their fast:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it is time for the cupper and the cupped to break their fast:</FONT></i></b> or it is used after the manner of a harsh expression, and an imprecation against them. <b><i><FONT COLOR="DarkOliveGreen"> (IAth.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> افطرهُ: see 2. <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> افطر الجِلْدَ: see 1.
افطم	افطم <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a child) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">entered upon the time for his being weaned,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ablactated.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA.) </FONT></i></b> And in like manner one says of a lamb, or kid. <b><i><FONT COLOR="DarkOliveGreen"> (IAar, K, TA.) </FONT></i></b>
افظع	افظع as intrans.: see 1, first sentence. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> أَفْظَعَنِى الأَمْرُ <b><i><FONT COLOR="DarkBlue">The affair,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">event, made me to fear,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">frightened me: made me to fall into a hard, difficult,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">distressing, case:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">made me to be without power,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">strength,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ability; disabled,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">incapacitated, me.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ham p. 32.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And أُفْظِعَ <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man, S, O, Msb) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">suffered the befalling of a hard, difficult,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">distressing, event.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O, Msb, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> See also 10.
افعل الأحوط	اِفْعَلِ الأَحْوَطَ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Do thou that which is most comprehensive in relation to the principles of the ordinances</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">applying to the case</FONT></i></b>], <b><i><FONT COLOR="DarkOliveGreen"> (مَا هُوَ أَجْمَعُ لِأُصُولِ الأَحْكَامِ,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and furthest from the sophistications of interpretations not according to the obvious meanings.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> And هٰذَا أَحْوَطُ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">This is more,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">most, conducive to put</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">one</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">in a position of</FONT></i></b> اِحْتِيَاط [or <b><i><FONT COLOR="DarkBlue">taking the course prescribed by prudence, precaution,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">good judgment;</FONT></i></b> &amp;c.: see 8]. <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b> The word أَحْوَطُ is from the phrase حَاطَ الحِمَارُ عَانَتَهُ; not from الاِحْتِيَاطُ; because the افعل of excess is not formed from a verb of five letters: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> or it is anomalous, like أَخْصَرُ from الاِخْتِصَارُ. <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b> [It may be rendered <b><i><FONT COLOR="DarkBlue">More,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">most, prudent:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">more,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">most, sure.</FONT></i></b>]
افعم	افعم ; [like أَفْأَمَ;] <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> and so افغم; <b><i><FONT COLOR="DarkOliveGreen"> (K in art. فغم;) </FONT></i></b> as also ↓ فعّم ; <b><i><FONT COLOR="DarkOliveGreen"> (thus in some of the copies of the K;) </FONT></i></b> or ↓ فَعَمَ , <b><i><FONT COLOR="DarkOliveGreen"> (thus accord. to other copies of the K and accord. to the TA,) </FONT></i></b> aor. فَعَمَ , inf. n. فَعْمٌ; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He filled</FONT></i></b> a vessel; <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA;) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">exceeded the usual degree,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">strove,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">laboured,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">did not fall short of what was requisite, in filling</FONT></i></b> it. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And أَفْعَمْتُ البَيْتَ بِرِيحِ العُودِ [<b><i><FONT COLOR="DarkBlue">I filled the house,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">chamber,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tent, with the odour of aloes―wood</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> It is said in a trad., لَوْ أَنْ ا مْرَأَةً مِنَ الحُورِ العِينَ أَشْرَفَتْ لَأَفْعَمَتْ مَا َبيْنَ السَّمَآءِ وَالأَرْضِ رِيحَ المِسْكِ i. e. [<b><i><FONT COLOR="DarkBlue">If a woman</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (or Paradise) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of those having eyes like the eyes of gazelles rose into view,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">she would fill</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">the space between the heaven and the earth with the odour of musk</FONT></i></b>]: thus related: and also لَأَفْغَمَتْ, and لَفَغَمَتْ: but Az says that the right relation is لافعمت, with ع. <b><i><FONT COLOR="DarkOliveGreen"> (TA in this art. and in art. فغم.) </FONT></i></b> And one says, افعم المِسْكُ البَيْتَ <b><i><FONT COLOR="DarkBlue">The musk filled with its odour,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">perfumed,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">the house,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">chamber,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tent.</FONT></i></b>] <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And افعم الرَّجُلَ <b><i><FONT COLOR="DarkBlue">He filled the man with anger;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA;) </FONT></i></b> mentioned by Az on the authority of Aboo―Turáb: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he angered him:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he filled his nose with odour,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> i. e. <b><i><FONT COLOR="DarkBlue">with sweet odour:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> as also ↓ فَعِمَهُ and ↓ فَعَمَهُ , aor. of both فَعَمَ , <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> inf. n. فَعْمٌ; but better known with the pointed غ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> And افعمهُ and افغمهُ <b><i><FONT COLOR="DarkBlue">He filled him with joy,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">happiness.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Aboo―Turáb, TA.) </FONT></i></b>
افعوعم	اِفْعَوْعَمَ <b><i><FONT COLOR="DarkBlue">It became full, and overflowed.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And افعوعم طِيبًا <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a house, or chamber, or tent,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">became filled with perfume.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
افعى	افعى <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">became possessed of</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">characterized by</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">evil after good</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">goodness.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
افغره عليه	افغرهُ عَلَيْهِ ; <b><i><FONT COLOR="DarkOliveGreen"> (ISk, S, O, K;) </FONT></i></b> and ↓ فخّرهُ عليه, inf. n. تَفْخِيرٌ; <b><i><FONT COLOR="DarkOliveGreen"> (ISk, S, O;) </FONT></i></b> or عليه ↓ فَخَرَهُ , aor. فَخَرَ , <b><i><FONT COLOR="DarkOliveGreen"> (AZ, O, * K,) </FONT></i></b> inf. n. فَخْرٌ; <b><i><FONT COLOR="DarkOliveGreen"> (AZ, O, TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He judged him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">made him, to excel,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to have excelled, him in</FONT></i></b> فَخْر [or <b><i><FONT COLOR="DarkBlue">glorying,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">boasting,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">glory,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">excellence</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (ISk, S, O, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> أَفْخَرَتْ <b><i><FONT COLOR="DarkBlue">She</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a woman) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">brought forth none but such as was</FONT></i></b> فَاخِر [or <b><i><FONT COLOR="DarkBlue">goodly,</FONT></i></b> &amp;c.]. <b><i><FONT COLOR="DarkOliveGreen"> (Lth, O.) </FONT></i></b>
افغم	افغم <b><i><FONT COLOR="DarkBlue">He filled</FONT></i></b> a vessel: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> and so افعم. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">It filled</FONT></i></b> its place <b><i><FONT COLOR="DarkBlue">with its odour;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> as also افعم [q. v.]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
افغى	افغى <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a plant, S, [app., accord. to the K, the plant حِنَّآء,]) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">put forth its</FONT></i></b> فَاغَية [i. e. <b><i><FONT COLOR="DarkBlue">flower,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">blossom</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> See also 1. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> افغت النَّخْلَةُ <b><i><FONT COLOR="DarkBlue">The palm―tree became in a bad,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">corrupt, state</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">with respect to its fruit,</FONT></i></b> as is implied in the S: i. e. <b><i><FONT COLOR="DarkBlue">bore dates such as are termed</FONT></i></b> غَفًا]. <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And [hence, app.,] افغى <b><i><FONT COLOR="DarkOliveGreen"> (said of a man, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He became poor after being rich:</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">He became ugly after being handsome:</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">He rebelled after being obedient:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA:) </FONT></i></b> all from IAar: as though his state became bad, or corrupt, like as do unripe dates. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> And, said of a man, <b><i><FONT COLOR="DarkBlue">He kept constantly to the eating of</FONT></i></b> فَغًا, <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> i. e. <b><i><FONT COLOR="DarkBlue">unripe dates in an altered state.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> And افغى فُلَانًا <b><i><FONT COLOR="DarkBlue">He angered such a one.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> One says, مَاالَّذِى أَفْغَاكَ [<b><i><FONT COLOR="DarkBlue">What is it that angered thee?</FONT></i></b> or, <b><i><FONT COLOR="DarkBlue">hath angered thee?</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
افقأ	افقأ <b><i><FONT COLOR="DarkBlue">His breast,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">chest, became depressed</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (اِنْخَسَفَ) </FONT></i></b>, <b><i><FONT COLOR="DarkBlue">in consequence of a malady,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an accident;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, O, TA;) </FONT></i></b> said of a man. <b><i><FONT COLOR="DarkOliveGreen"> (IAar, O.) </FONT></i></b> [But see فَقَأٌ and أَفْقَأُ.]
افقر	افقر <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a colt) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">became fit for riding upon his</FONT></i></b> فَقَار [or <b><i><FONT COLOR="DarkBlue">vertebræ</FONT></i></b>]; like أَرْكَبَ: <b><i><FONT COLOR="DarkOliveGreen"> (O:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a colt, Msb) </FONT></i></b>, or <b><i><FONT COLOR="DarkBlue">it</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (the back of a colt, L) </FONT></i></b>, <b><i><FONT COLOR="DarkBlue">became</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">strong in the vertebræ and</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">fit for being ridden.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L, Msb.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> افقرهُ نَاقَتَهُ, <b><i><FONT COLOR="DarkOliveGreen"> (S, O,) </FONT></i></b> or بَعِيرَهُ, <b><i><FONT COLOR="DarkOliveGreen"> (ISk, K,) </FONT></i></b> or ظَهْرَ بَعِيرِهِ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> or بَعِيرًا, <b><i><FONT COLOR="DarkOliveGreen"> (Mgh,) </FONT></i></b> or دَابَّتَهُ, <b><i><FONT COLOR="DarkOliveGreen"> (A 'Obeyd, TA,) </FONT></i></b> or المُهْرَ, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He lent him the vertebræ</FONT></i></b> [meaning <b><i><FONT COLOR="DarkBlue">the back</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">of his she―camel, that he might ride thereon:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">he lent him the back of his camel</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ISk, K, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">during a journey,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ISk, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">for carrying a burden,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">for riding,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ISk, K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">to be returned afterwards:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ISk, TA:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">he lent him a camel, that he might ride thereon;</FONT></i></b> from فَقَار signifying the “ vertebræ ” of the back: <b><i><FONT COLOR="DarkOliveGreen"> (Mgh:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">he lent him his beast to ride as long as he pleased during a journey and then to return it to him:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A 'Obeyd, TA:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">he lent him the colt to ride upon its vertebræ</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">back</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Hence, افقرهُ أَرْضَهُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He lent him his land for sowing.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA, from a trad.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> أَفْقَرَكَ الصَّيْدُ means <b><i><FONT COLOR="DarkBlue">The object of the chase has enabled thee to have its vertebræ within thy power;</FONT></i></b> therefore shoot it, or shoot at it: <b><i><FONT COLOR="DarkOliveGreen"> (O, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">has enabled thee to have its side</FONT></i></b> [which is sometimes termed فُقْر] <b><i><FONT COLOR="DarkBlue">within thy power:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">has become near to thee.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [The Khaleefeh] El―Weleed the son of Yezeed the son of 'AbdEl―Melik is related to have said, أَفْقَرَ بَعْدَ مَسْلَمَةَ الصَّيْدُ لِمَنْ رَمَى i. e. <b><i><FONT COLOR="DarkBlue">The object of the chase has enabled the shooter at it to have its vertebræ within his power after Meslemeh;</FONT></i></b> meaning that, since the death of his paternal uncle Meslemeh, the territory of the Muslims had become assailable to him who might attempt it. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> افقرهُ also signifies <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (i. e. God, S, O, K, or a man, Msb) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">rendered him</FONT></i></b> فَقِير [meaning <b><i><FONT COLOR="DarkBlue">poor,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">needy,</FONT></i></b> &amp;c.]. <b><i><FONT COLOR="DarkOliveGreen"> (S, O, Msb, K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A4―]</FONT></b> مَا أَفْقَرَهُ [i. e. <b><i><FONT COLOR="DarkBlue">How poor,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">needy,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">is he!</FONT></i></b>] and مَا أَغْنَاهُ [which has the contr. meaning] are [said to be] anomalous; for their [respective primitive] verbs are اِفْتَقَرَ and اِسْتَغْنَى, from either of which the verb of wonder is not properly [or regularly] formed. <b><i><FONT COLOR="DarkOliveGreen"> (S, O. [But see 8.]) </FONT></i></b>
افقع	افقع , <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> inf. n. إِفْقَاعٌ, <b><i><FONT COLOR="DarkOliveGreen"> (O, K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, poor,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">needy:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in an evil state</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">condition.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, K, TA.) </FONT></i></b>
افك	اَفَّكَ see 1.
افكة	افكة [so in the TA, without any syll. signs; app. either أَفْكَةٌ, an inf. n. of un., or ↓ آفِكَةٌ , like دَاهِيَةٌ;] <b><i><FONT COLOR="DarkBlue">A punishment sent by God, whereby the dwellings of a people are overturned:</FONT></i></b> occurring in a trad. relating to the story of the people of Lot. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
افكت	افكّت <b><i><FONT COLOR="DarkBlue">She</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a camel) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">being near to bringing forth, her</FONT></i></b> صَلَوَانِ [app. meaning <b><i><FONT COLOR="DarkBlue">two parts on the right and left of the tail</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (see صلًا in art. صلو) </FONT></i></b>] <b><i><FONT COLOR="DarkBlue">became lax,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">flaccid, and her udder became large;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA;) </FONT></i></b> and so أَفْكَهَت; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> so too ↓ تفكّكت : or this last signifies <b><i><FONT COLOR="DarkBlue">she became vehemently desirous of the stallion.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And افكّ مِنَ الحِبَالَةِ <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a gazelle) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">got loose from the snare</FONT></i></b> into which he had fallen. <b><i><FONT COLOR="DarkOliveGreen"> (TA: also mentioned, but not expl., in the O.) </FONT></i></b>
افلت	افلت , <b><i><FONT COLOR="DarkOliveGreen"> (T, S, O, Msb, TA,) </FONT></i></b> inf. n. إِفْلَاتٌ; <b><i><FONT COLOR="DarkOliveGreen"> (T, Msb, TA;) </FONT></i></b> and ↓ انفلت ; <b><i><FONT COLOR="DarkOliveGreen"> (T, S, O, TA;) </FONT></i></b> and ↓ تفلّت ; <b><i><FONT COLOR="DarkOliveGreen"> (S, O, TA;) </FONT></i></b> and ↓ فَلَتَ , aor. فَلِتَ , inf. n. فَلْتٌ; <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> signify the same; <b><i><FONT COLOR="DarkOliveGreen"> (T, S, O, Msb, TA;) </FONT></i></b> i. e. <b><i><FONT COLOR="DarkBlue">He,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a bird, &amp;c., Msb, or a thing, S, O,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">escaped; got away;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">got, loose, clear, quit, free,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">at liberty;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, Msb, TA;) </FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">did so</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">suddenly:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or إِفْلَاتٌ and ↓ اِنْفِلَاتٌ and ↓ تَفَلُّتٌ signify a thing's <b><i><FONT COLOR="DarkBlue">going forth suddenly:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh:) </FONT></i></b> or ↓ انفلت signifies <b><i><FONT COLOR="DarkBlue">he,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, went forth quickly:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> and one says أَفْلَتَنِى, <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> for افلت مِنِّى [<b><i><FONT COLOR="DarkBlue">he escaped,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">from me</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (Sgh, TA in art. جرع;) </FONT></i></b> and منّى ↓ تفلّت , and ↓ انفلت ; <b><i><FONT COLOR="DarkOliveGreen"> (M, K;) </FONT></i></b> all signifying the same. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [See exs. voce جُرْعَةٌ; and another ex. in art. حص, conj. 7.] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also 5. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> افلتهُ; <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, O, Msb, K;) </FONT></i></b> and ↓ 2, aor. فَلِتَ , inf. n. فَلْتٌ; both verbs being trans. as well as intrans.; <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He made him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it,</FONT></i></b> [and <b><i><FONT COLOR="DarkBlue">he suffered him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it,</FONT></i></b>] <b><i><FONT COLOR="DarkOliveGreen"> (namely, a man, M, or a bird, &amp;c., Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">to escape,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">get away,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to become,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">get, loose, clear, quit, free,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">at liberty; he set him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, loose, free,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">at liberty;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, M, O, Msb, TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he saved him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">freed him,</FONT></i></b> from destruction. <b><i><FONT COLOR="DarkOliveGreen"> (T, TA.) </FONT></i></b> [See, again, حُرْعَةٌ.]
افلت الأرض	افلّت الأَرْضُ <b><i><FONT COLOR="DarkBlue">The land became such as is termed</FONT></i></b> فِلّ [q. v.]. <b><i><FONT COLOR="DarkOliveGreen"> (AHn, M.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And أَفَلّ, <b><i><FONT COLOR="DarkOliveGreen"> (Fr, T,) </FONT></i></b> and أَفْلَلْنَا, <b><i><FONT COLOR="DarkOliveGreen"> (S, O,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man, Fr, T,) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">we,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">became in a land such as is termed</FONT></i></b> فِلّ, <b><i><FONT COLOR="DarkOliveGreen"> (Fr, T, S, O,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">upon which rain had not fallen:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Fr, T:) </FONT></i></b> or the latter means <b><i><FONT COLOR="DarkBlue">we trod a land</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">such as is termed</FONT></i></b> فِلّ <b><i><FONT COLOR="DarkOliveGreen"> (M) or <b><i><FONT COLOR="DarkBlue">such as is termed</FONT></i></b> فَلّ. (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And افلّ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man, S, M, O) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">lost,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became deprived of, his property:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, O, K:) </FONT></i></b> from فِلٌّ applied to land. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> And in like manner, one says, افلّ الدّهْرُ مَالَهُ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">Time,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fortune, deprived him of his property</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (O.) </FONT></i></b>
افلج	افلج as intrans.: see 1, former half, in three places. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> افلجهُ ا للّٰهُ عَلَيْهِ <b><i><FONT COLOR="DarkBlue">God made him to succeed against him; to overcome him, conquer him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">gain the victory over him:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K: *) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">made him to excel him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And خَاصَيْتُ فَأَفْلَجَنَى <b><i><FONT COLOR="DarkBlue">I contended in an altercation, disputed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">litigated, and he decided in my favour, and judged me to have prevailed against,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">overcome, my adversary.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA, from a trad.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And افلج ا للّٰهُ حُجَّتَهُ, <b><i><FONT COLOR="DarkOliveGreen"> (S, O, Msb,) </FONT></i></b> or بُرْهَانَهُ, <b><i><FONT COLOR="DarkOliveGreen"> (K, *) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">God made his argument, plea, allegation,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">proof, right, and manifest,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">clear:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K: *) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">established it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b>
افلح	افلح <b><i><FONT COLOR="DarkBlue">He prospered; was successful; attained,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">acquired, that which he desired</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sought,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (MA, L, Msb,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">what was good,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">felicity,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">that whereby he became in a happy and good state:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, fortunate, happy,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in a happy and good state.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (MA.) </FONT></i></b> It is commonly known as an intrans. verb; but Talhah Ibn―Musarrif and 'Amr Ibn―'Obeyd, read قَدْ أُفْلِحَ ا لْمُؤْمِنُونَ, [the first verse of ch. xxiii. of the Kur―án,] with the verb in the pass. form. <b><i><FONT COLOR="DarkOliveGreen"> (MF.) </FONT></i></b> [See also 10.] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, in a state of safety.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He continued in a good,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">prosperous, state,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (MA, L,) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">in the enjoyment of ease, comfort,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the blessings of life.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> افلح بِالشَّىْءِ <b><i><FONT COLOR="DarkBlue">He lived</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">continued in life</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">by means of the thing.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> The saying of 'Abeed, أَفْلِحْ بِمَا شِئْتَ فَقَدْ يُبْلَغُ بِا ?? <b><i><FONT COLOR="DarkOliveGreen"> (??) </FONT></i></b> وَقَدْ يُخَدَّعُ الأَرِيبُ means <b><i><FONT COLOR="DarkBlue">Live thou by what thou wilt:</FONT></i></b> whether by stupidity or by intelligence; <b><i><FONT COLOR="DarkBlue">for</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">one's object is sometimes attained by stupidity, and the intelligent,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sagacious, is sometimes deluded,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">much deluded;</FONT></i></b> or] <b><i><FONT COLOR="DarkBlue">the stupid is sometimes supplied with the means of subsistence, and the intelligent is</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">sometimes</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">denied:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, L:) </FONT></i></b> or the meaning is <b><i><FONT COLOR="DarkBlue">prosper thou,</FONT></i></b> &amp;c. <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b>
افلس	افلس , [inf. n. إِفْلَاسٌ,] <b><i><FONT COLOR="DarkBlue">He became</FONT></i></b> مُفْلِس [which in the common legal acceptation means <b><i><FONT COLOR="DarkBlue">bankrupt,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">insolvent</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he had no property remaining:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, K:) </FONT></i></b> as though his دَرَاهِم [or pieces of silver] had become فُلُوس [or small copper coins], <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K,) </FONT></i></b> and base money: like as أَخْبَثَ signifies “ his companions, or friends, became bad, wicked, or deceitful: ” <b><i><FONT COLOR="DarkOliveGreen"> (S, O:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he became in such a state that it was said he had not a</FONT></i></b> فَلْس [or <b><i><FONT COLOR="DarkBlue">small copper coin</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K;) </FONT></i></b> like as أَقْهَرَ signifies “ he became in a state in which to be overcome, or subdued: ” <b><i><FONT COLOR="DarkOliveGreen"> (S, O:) </FONT></i></b> or as though he became in a state in which to be overcome, or subdued: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he became a possessor of</FONT></i></b> فُلُوس <b><i><FONT COLOR="DarkBlue">after he had been a possessor of</FONT></i></b> دَرَاهِم: <b><i><FONT COLOR="DarkOliveGreen"> (M, Msb:) </FONT></i></b> but properly, [so in the Msb, but I would rather say secondarily, or tropically,] <b><i><FONT COLOR="DarkBlue">he became reduced from a state of ease,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">competence,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">richness, to a state of difficulty,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">poverty.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> افلس الرَّجُلَ <b><i><FONT COLOR="DarkBlue">He sought the man and missed his place.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AA, O.) </FONT></i></b>
افلق	افلق <b><i><FONT COLOR="DarkBlue">He did,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">performed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he uttered, what was admirable,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">wonderful;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O, Msb, K, TA;) </FONT></i></b> said of a man, <b><i><FONT COLOR="DarkOliveGreen"> (S, O, TA,) </FONT></i></b> and <b><i><FONT COLOR="DarkOliveGreen"> (TA) </FONT></i></b> of a poet, <b><i><FONT COLOR="DarkOliveGreen"> (S, * O, * Msb, K, TA,) </FONT></i></b> in his poetry; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> as also ↓ افتلق . <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> [From فِلْقٌ, q, v.] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">He brought to pass that which was a calamity;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> as also ↓ افتلق . <b><i><FONT COLOR="DarkOliveGreen"> (Lh, TA.) </FONT></i></b> One says to a man, أَعْلَقْتَ وَأَفْلَقْتَ i. e. جِئْتَ بِعُلَقَ فُلَقَ, meaning [<b><i><FONT COLOR="DarkBlue">Thou hast brought to pass</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">that which is a calamity.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K. *) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And افلق فِى الأمْرِ <b><i><FONT COLOR="DarkBlue">He was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, skilled in the affair.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
افناه	افناهُ <b><i><FONT COLOR="DarkBlue">He,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, caused it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">him, to pass away and come to an end; to vanish away; to become spent,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">exhausted; to fail entirely; to cease, perish,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">come to nought; he,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, did away with, destroyed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">annihilated, it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">him;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, S, * M, Msb, * K, TA;) </FONT></i></b> trans. of فَنِىَ. <b><i><FONT COLOR="DarkOliveGreen"> (T, S, Msb, K.) </FONT></i></b> The saying of a rájiz, <b><i><FONT COLOR="DarkOliveGreen"> (T, TA,) </FONT></i></b> namely, Abu―n―Nejm, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> describing a pastor of sheep or goats, يَقُولُ لَيْتَ ا للّٰهَ قَدْ أَفْنَاهَا <b><i><FONT COLOR="DarkOliveGreen"> (T, TA,) </FONT></i></b> may mean an imprecation against them, i. e. <b><i><FONT COLOR="DarkBlue">He says, would that God had destroyed them:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T:) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> or it means, <b><i><FONT COLOR="DarkBlue">would that God had made to grow for them</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">the plant called</FONT></i></b>] الفَنَى, i. e. عِنَبُ الثَّعْلَبِ; so that they might have abundance of milk, and become fat. <b><i><FONT COLOR="DarkOliveGreen"> (T, TA.) </FONT></i></b>
افند	افند , inf. n. إِفْنَادٌ, as intrans.: see 1, in five places. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> افندهُ <b><i><FONT COLOR="DarkOliveGreen"> (inf. n. as above, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He charged him with error in judgment,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">opinion;</FONT></i></b> as also ↓ فنّدهُ . <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (old age) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">rendered him weak in judgment,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">unsound in mind:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (extreme old age) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">caused him to have little understanding;</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">to be</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">like a stone.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b>
افنق	افنق <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man, O) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">enjoyed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">led, a plentiful, and a pleasant</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an easy, and a soft</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">delicate, life;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a life of ease and plenty; after straitness of the means of subsistence.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, K.) </FONT></i></b> [See also what next follows.]
افهه	افهّهُ <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (i. e. God) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">made him to lack power</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ability;</FONT></i></b> as also ↓ فهّههُ . <b><i><FONT COLOR="DarkOliveGreen"> (S, K. [The former is omitted in one of my copies of the S.]) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (another person) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">made him to forget.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> One says, خَرَجْتُ لِحَاجَةٍ فَأَفَهَّنِى فُلَانٌ عَنْهَا حَتَّى ↓ فَهِهْتُ i. e. [<b><i><FONT COLOR="DarkBlue">I went forth for a needful affair, and such a one</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">made me to forget it</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">so that I did forget it</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S, TA. [Or افهّنى may be here better rendered agreeably with the explanation next following.]) </FONT></i></b> Accord. to IDrd, أَفَهَّنِى عَنْ فَحَاجَتِى signifies <b><i><FONT COLOR="DarkBlue">He busied me so as to divert me</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">from my needful affair,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the object of my want</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
افهى	افهى <b><i><FONT COLOR="DarkBlue">He was weak,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">erroneous, in his judgment,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">opinion.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, K, TA.) </FONT></i></b>
اقاته	اقاتهُ : see 1, first and second sentences. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">He kept, preserved, guarded,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">protected, him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> And اقات عَلَى الشَّىْءِ, <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K, *) </FONT></i></b> and اقاته, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He had power,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ability, to do, effect, accomplish, attain,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">compass, the thing.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> See, again, 1, latter half, in two places.
اقاح	اقاح <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">kept constantly,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">perseveringly, to refusing, after the act of asking,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">begging;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA;) </FONT></i></b> mentioned by IAar, but in art. قيح. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
اقاده خيلا	اقادهُ خَيْلًا <b><i><FONT COLOR="DarkBlue">He gave him horses to lead:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, L, K:) </FONT></i></b> and in like manner, مَالًا [<b><i><FONT COLOR="DarkBlue">camels</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> اقاد الغَيْثُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The rain spread wide:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L, K:) </FONT></i></b> or, <b><i><FONT COLOR="DarkBlue">had a cloud,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">clouds, leading it on.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">advanced; went forward:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L, K:) </FONT></i></b> as though he gave the means of leading him to the ground and it attained thereby its want. <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> أَقَادَنِى, <b><i><FONT COLOR="DarkOliveGreen"> (L,) </FONT></i></b> and اقادنى مِنَ القَاتِلِ, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He retaliated for me upon the slayer.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L, Msb.) </FONT></i></b> اقادهُ السُّلْطَانُ مِنْ أَخِيهِ [<b><i><FONT COLOR="DarkBlue">The Sultán retaliated for him upon his brother</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> اقاد القَاتِلَ بِالقَتِيلِ, <b><i><FONT COLOR="DarkOliveGreen"> (inf. n. إِقَادَةٌ, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He slew the slayer for the slain.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, L, K.) </FONT></i></b>
اقبح	اقبح <b><i><FONT COLOR="DarkBlue">He did</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">said</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">what was bad, evil, abominable, foul,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">unseemly.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> مَا أَقْبَحَ وَجْهَهُ is said in reviling a man [as meaning <b><i><FONT COLOR="DarkBlue">How foul, unseemly, unsightly, ugly,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hideous, is his face!</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Ham p. 138.) </FONT></i></b>
اقبره	اقبرهُ <b><i><FONT COLOR="DarkBlue">He made him to be buried:</FONT></i></b> so in the Kur, lxxx. 21: <b><i><FONT COLOR="DarkOliveGreen"> (Fr, S:) </FONT></i></b> where it is meant that man is not made by God to be thrown, when dead, to the dogs, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or to the birds and wild beasts. <b><i><FONT COLOR="DarkOliveGreen"> (Fr.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He ordered that he should be buried.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> [<b><i><FONT COLOR="DarkBlue">He permitted that he should be buried.</FONT></i></b>] The tribe of Temeem said to El―Hejjáj, who had slain Sálih the son of 'Abder―Rahmán, أَقْبِرْنَا صَالِحًا, meaning, <b><i><FONT COLOR="DarkBlue">Permit us to bury Sálih.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, * TA.) </FONT></i></b> You say also اقبر القَوْمَ, meaning, <b><i><FONT COLOR="DarkBlue">He gave them their slain that they might burg him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He assigned to him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">made for him, a grave</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ISk, S, Msb, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">to be buried in it:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he made him to have a grave.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> Accord. to some, <b><i><FONT COLOR="DarkBlue">He ordered him to dig a grave.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
اقبسه	اقبسهُ <b><i><FONT COLOR="DarkBlue">He gave him a</FONT></i></b> قَبَس [a <b><i><FONT COLOR="DarkBlue">brand,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">burning stick,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">burning piece of fire―wood</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he gave him fire:</FONT></i></b> and ↓ قَبَسَهُ <b><i><FONT COLOR="DarkBlue">he brought him fire:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and اقبسهُ نَارًا <b><i><FONT COLOR="DarkOliveGreen"> (Ks, S, Msb) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he gave him fire;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, * Msb, TA;) </FONT></i></b> as also نَارًا ↓ قَبَسَهُ . <b><i><FONT COLOR="DarkOliveGreen"> (Yz, Ks, IAar, S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence,] اقبسهُ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He taught him:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> and اقبسهُ عِلْمًا, <b><i><FONT COLOR="DarkOliveGreen"> (Yz, Ks, IAar, S, A, Msb,) </FONT></i></b> and خَيْرًا, <b><i><FONT COLOR="DarkOliveGreen"> (A, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he taught him knowledge,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, * Msb, TA,) </FONT></i></b> and <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">good;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> as also عِلْمًا ↓ قَبَسَهُ , <b><i><FONT COLOR="DarkOliveGreen"> (Ks, IAar, S, A, Msb, TA,) </FONT></i></b> and خَيْرًا: <b><i><FONT COLOR="DarkOliveGreen"> (A:) </FONT></i></b> the latter verb is sometimes thus used; <b><i><FONT COLOR="DarkOliveGreen"> (IAar, TA;) </FONT></i></b> or is allowable: <b><i><FONT COLOR="DarkOliveGreen"> (Ks, TA:) </FONT></i></b> or only the former: <b><i><FONT COLOR="DarkOliveGreen"> (A:) </FONT></i></b> [but it seems to be indicated in the TA, that you say. خَيْرًا ↓ قَبَسَهُ as meaning <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he brought him good:</FONT></i></b>] and you say also مَالًا ↓ قَبَسَهُ [app. meaning <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he gave him property</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (IAar, TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> اقبس فُلَانًا نَارًا <b><i><FONT COLOR="DarkBlue">He sought fire for such a one.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Yz, * S, * K.) </FONT></i></b>
اقبضه المتاع	اقبضهُ المَتَاعَ [or المَالَ]: see 2. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> القبضهُ <b><i><FONT COLOR="DarkBlue">He put,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">made, a handle to it,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, A, K,) </FONT></i></b> namely a knife, <b><i><FONT COLOR="DarkOliveGreen"> (S, M, A,) </FONT></i></b> and a sword. <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b>
اقتابه	اقتابهُ <b><i><FONT COLOR="DarkBlue">He chose, made choice of, selected, elected,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">preferred, him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, K.) </FONT></i></b>
اقتات	اقتات signifies <b><i><FONT COLOR="DarkBlue">He was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, fed, nourished,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sustained;</FONT></i></b> being quasi―pass. of قَاتَ signifying as expl. in the beginning of this art. <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Mgh, O, K, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And it is trans. by means of بِ, and by itself: see 5, in four places. One says, هُمْ يَقْتَاتُونَ الحَبَّ [<b><i><FONT COLOR="DarkBlue">They feed upon,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">eat, grain</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> The saying, of Tufeyl, يَقْتَاتُ فَضْلَ سَنَامِهَا الرَّحْلُ is held by ISd to mean, <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The saddle</FONT></i></b> [as it were] <b><i><FONT COLOR="DarkBlue">eats the remainder of her hump,</FONT></i></b> [as though] <b><i><FONT COLOR="DarkBlue">making it to be food for itself:</FONT></i></b> accord. to IAar, he says, the meaning is, <b><i><FONT COLOR="DarkBlue">takes it away thing after thing</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">piecemeal</FONT></i></b>]; but I have not heard this [meaning] in any other instance: hence, says IAar, the oath sworn one day by El―'Okeylee, [said in the A to be an oath of the Arabs of the desert,] نَفْسِى البَصِيرِ مَا فَعَلْتُ ↓ لَا وَقَائِتِ , for, he says, الاِقْتِيَاتُ [the inf. n. of اقتات] and القَوْتُ [inf. n. of ↓ قَاتَ ] are one [in signification]; and AM says that the meaning of this is, [<b><i><FONT COLOR="DarkBlue">No, by</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">Him who takes my spirit, breath after breath, until He has taken it wholly,</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">the All―seeing, I did not</FONT></i></b> that thing:] and the saying of Tufeyl means <b><i><FONT COLOR="DarkBlue">the saddle,</FONT></i></b> while I am riding upon it, <b><i><FONT COLOR="DarkBlue">takes by little and little the fat of her hump until there remains not of it aught.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> One says also, الحَرْبُ تَقْتَاتُ الإِبِلَ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">War makes the camels to be food</FONT></i></b>]; meaning that [in consequence of war] the camels are given in payment of bloodwits. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> And فُلَانٌ يَقْتَاتُ الكَلَامَ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Such a one retrenches,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">curtails, speech,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">talk;</FONT></i></b> [said of one who speaks, or talks, little;] syn. يُقِلُّهُ. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See also 1, latter half. [Hence,] one says, ↓ اِقْتَتْ لِنَارِكَ قِيتَةً <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">Supply to thy fire ali―</FONT></i></b> <b><i><FONT COLOR="DarkBlue">ment;</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">feed thy fire with fuel.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K.) </FONT></i></b> And ↓ اِقْتَتْ لِلنَّارِ نَفْخَكَ قِيتَةً , and اُنْفُخْ فِى النَّارِ نَفْخًا ↓ قُوتًا , <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Blow thou the fire with thy blowing,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">with a blowing, gently and little</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">as an aliment</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b>
اقتاضه	اقتاضهُ <b><i><FONT COLOR="DarkBlue">He extirpated it; destroyed it utterly.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> [Also, <b><i><FONT COLOR="DarkBlue">He received it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">took it, in exchange;</FONT></i></b> like إِعْتَاضَهُ: see مُقْتَاضٌ; and see also 3.]
اقتال عليه	اِقْتَالَ عَلَيْهِ , <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or عَلَيْهِمْ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> تَحَكَّمَ, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or اِحْتَكَمَ. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> See مُؤْتَالٌ.
اقتال عليه	اِقْتَالَ عَلَيْهِ , <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or عَلَيْهِمْ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> تَحَكَّمَ, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or اِحْتَكَمَ. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> See مُؤْتَالٌ.
اقتبضه لنفسه	اقتبضهُ لِنَفْسِهِ [<b><i><FONT COLOR="DarkBlue">He took it, took it with his hand, grasped it, clutched it, seized it, took possession of it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">received it, for himself</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> See an ex. in 1, before the first break in the paragraph.
اقتبله	اِقْتَبَلَهُ <b><i><FONT COLOR="DarkBlue">He began it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">commenced it;</FONT></i></b> namely, an affair; <b><i><FONT COLOR="DarkOliveGreen"> (S, * Mgh, K; *) </FONT></i></b> as also ↓ إِسْتَقْبَلَهُ. <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b>
اقتبله	اِقْتَبَلَهُ <b><i><FONT COLOR="DarkBlue">He began it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">commenced it;</FONT></i></b> namely, an affair; <b><i><FONT COLOR="DarkOliveGreen"> (S, * Mgh, K; *) </FONT></i></b> as also ↓ إِسْتَقْبَلَهُ . <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b>
اقتتر	اقتتر , <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> or اقتتر فِى قُتْرَةٍ, <b><i><FONT COLOR="DarkOliveGreen"> (A, L, TA,) </FONT></i></b> in the K, فِيهَا ↓ أَفْتَرَ , but this is a mistake, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He concealed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hid, himself in a</FONT></i></b> قُتْرَة. <b><i><FONT COLOR="DarkOliveGreen"> (A, L, Msb, TA.) </FONT></i></b> And لِلصَّيْدِ ↓ تقتّر <b><i><FONT COLOR="DarkBlue">He hid himself in a</FONT></i></b> قُتْرَة <b><i><FONT COLOR="DarkBlue">to deceive the wild animals,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">game.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
اقتته	اِقْتَتَّهُ <b><i><FONT COLOR="DarkBlue">He,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, extirpated,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">eradicated, him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See also 2.
اقتثد	اقتثد <b><i><FONT COLOR="DarkBlue">He cut</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">as one cuts the</FONT></i></b> قثد. <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b>
اقتدره	اقتدرهُ <b><i><FONT COLOR="DarkBlue">He made it of middling size;</FONT></i></b> expl. by جَعَلَهُ قَدْرًا. <b><i><FONT COLOR="DarkOliveGreen"> (JK, TA. [In the latter, the explanation is without any syll. signs; but in the former I find it fully pointed, and immediately followed by شَىْءٌ مُقْتَدَرٌ, thus pointed, and explained as signifying “ a thing of middling size, whether in length or tallness or in width or breadth. ”]) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See also 1, last two significations.
اقتدى به	اِقْتَدَى بِهِ <b><i><FONT COLOR="DarkBlue">He did as he did, following his example;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">taking him as an example, an exemplar, a pattern,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an object of imitation.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He followed his example, imitated him;</FONT></i></b> &amp;c.
اقتدى به	اِقْتَدَى بِهِ <b><i><FONT COLOR="DarkBlue">He did as he did, following his example;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">taking him as an example, an exemplar, a pattern,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an object of imitation.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He followed his example, imitated him;</FONT></i></b> &amp;c.
اقتذ الحديث منى	اقتذّ الحَدِيثَ مِنِّى <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He heard the story from me like as I heard it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA, voce إِكْتَتَّ.) </FONT></i></b>
اقترت	اقترت <b><i><FONT COLOR="DarkBlue">She</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a woman) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">fumigated herself with aloes―wood.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> اقتر النَّارَ <b><i><FONT COLOR="DarkBlue">He made the fire to smoke.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> اقتر على عِيَالِهِ: and اقتر اللّٰه رِزْقَهُ: see 1. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also اقتر <b><i><FONT COLOR="DarkBlue">He was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, poor, needy,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">indigent:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">his property became small, though some of it yet remained to him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> A poet says, لَكُمْ قِبْصُهُ مِنْ بَيْنِ أَثْرَى وَأَقْتَرَا meaning أَتْرَى وَأَقْتَرَ مِنْ بَيْنِ مَنْ [<b><i><FONT COLOR="DarkBlue">Ye have its multitude of people, of those who have become wealthy and</FONT></i></b> of those <b><i><FONT COLOR="DarkBlue">who have become poor</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> [Cited voce ثَرَا. See another ex. in a verse cited in art. عى, conj. 4.] <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> See also 8.
اقترثت البسرتان	اِقْتَرَثَتِ البُسْرَتَانِ , and الثَّلَاثُ, <b><i><FONT COLOR="DarkBlue">The two unripe dates,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">the three, grew together, intermingling.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> ('Eesà Ibn―'Omar, O and TA in art. سخل.) </FONT></i></b>
اقترح ركية	اقترح رَكِيَّةً <b><i><FONT COLOR="DarkOliveGreen"> (A) or بِئْرًا, (K,) </FONT></i></b> and ↓ قَرَحَهَا , <b><i><FONT COLOR="DarkOliveGreen"> (A, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He dug a well</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in a place in which one had not been dug,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in a place wherein water was not</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">as yet</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">found.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> اُقْتُرِحَ and ↓ قُرِحَ , said of an arrow, <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It was begun to be made.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> اقترح الجَمَلَ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He rode the camel before it had been ridden</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">by any other person</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K. *) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> And اقترح <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He originated, invented,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">excogitated,</FONT></i></b> a thing; <b><i><FONT COLOR="DarkBlue">made</FONT></i></b> it, <b><i><FONT COLOR="DarkBlue">did</FONT></i></b> it, <b><i><FONT COLOR="DarkBlue">produced</FONT></i></b> it, or <b><i><FONT COLOR="DarkBlue">caused</FONT></i></b> it <b><i><FONT COLOR="DarkBlue">to be</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">exist, for the first time;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, Msb, K, TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">spontaneously, without his having heard it;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, TA;) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">without there having been any precedent.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He elicited</FONT></i></b> a thing, <b><i><FONT COLOR="DarkBlue">without having heard it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> And <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He uttered,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">composed,</FONT></i></b> a speech, or discourse, or the like, <b><i><FONT COLOR="DarkBlue">extemporaneously; without premeditation.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> Also <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He chose for himself, took in preference,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">selected.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, L, K.) </FONT></i></b> Hence one says, اقترح عَلَيْهِ صَوْتَ كَذَا وَكَذَا <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He desired of him in preference such and such an air,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">such and such a tune</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">song.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, L.) </FONT></i></b> And one says, أَنَا أَوَّلُ مَنِ ا قْتَرَحَ مَوَدَّةَ فُلَانٍ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">I am the first</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">who has chosen for himself the love,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">affection, of such a one,</FONT></i></b> or] <b><i><FONT COLOR="DarkBlue">who has taken such a one as a friend.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> And <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He exercised his authority,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">judgment,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> عَلَيْهِ <b><i><FONT COLOR="DarkBlue">over him:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he demanded</FONT></i></b> some particular thing of some particular person <b><i><FONT COLOR="DarkBlue">by the exercise of his authority,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">judgment,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (El―Beyhakee, TA, and Har * p. 142,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and with ungentleness, roughness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">severity.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Har ibid.) </FONT></i></b> And اقترح عَلَيْهِ بِكَذَا <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He exercised his authority,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">judgment, over him, in such a thing, and asked without consideration.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And اقترح عَلَيْهِ شَيْئًا <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He asked of him a thing without consideration.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See also 2, last sentence but one.
اقترض	اقترض <b><i><FONT COLOR="DarkBlue">He received what is termed</FONT></i></b> قَرْض [<b><i><FONT COLOR="DarkBlue">a loan,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the like</FONT></i></b>], <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> اِسْتَلَفَ; <b><i><FONT COLOR="DarkOliveGreen"> (A;) </FONT></i></b> مِنْهُ <b><i><FONT COLOR="DarkBlue">from him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> اقترض عِرْضَهُ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He defamed him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">spoke evil of him, behind his back</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in his absence,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">otherwise;</FONT></i></b> syn. اِغْتَابَهُ: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> as though he cut off [somewhat] from his honour. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
اقتشد	اقتشد <b><i><FONT COLOR="DarkBlue">He collected</FONT></i></b> clarified butter. <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b>
اقتص	اقتصّ <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (hair [or the like]) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, cut,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">clipped,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">shorn,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">with the</FONT></i></b> مِقَصّ; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> as also ↓ تقصّص and تَقَصَّى. <b><i><FONT COLOR="DarkOliveGreen"> (M, TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> اقتصّ أَثَرَهُ: see قَصَّ اثره. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> اقتصّ الحَدِيثَ: see قَصَّ عَلَيْهِ الخَبَرَ. <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He retaliated, slaying for slaying,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">wounding for wounding.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> You say, اقتصّ لِفُلَانٍ مِنْ فُلَانٍ <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He retaliated for such a one upon such a one, by wounding the latter like as he had wounded the former,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">by slaying the latter for the slaughter of the former,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA,) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">the like;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> as also مِنْهُ ↓ أَقَصَّهُ . <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> [See the latter verb, first signification.] And ↓ أَفَصَّهُ , inf. n. إِقْصَاصٌ, signifies [also] <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (the Sultán) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">slew him in retaliation.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> اِقْتِصَاصٌ, as a subst., [i. e., having no verb corresponding to the signification here following, though I do not see how this can be asserted, for one may certainly say اُقْتُصَّ مِنْهُ,] also signifies The <b><i><FONT COLOR="DarkBlue">being done to like as one has done, whether it be slaughter or mutilation or beating or wounding.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> See also 10.
اقتصد	اقتصد : see 1. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He aimed at that which was right and just.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, art. صيد. See 1 in that art.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> And see 4.
اقتصر على الأمر	اقتصر عَلَى الأَمْرِ <b><i><FONT COLOR="DarkBlue">He confined, restricted,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">limited, himself to the thing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">affair; did not exceed it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K. *) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> اقتصر عَلَى الشَّىْءِ, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or على كَذَا, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> [and بِكَذَا,] <b><i><FONT COLOR="DarkBlue">He was satisfied,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">content,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">with the thing,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">with such a thing.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> اقتصر عَلَى أَمْرِى <b><i><FONT COLOR="DarkBlue">He obeyed my command.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK.) </FONT></i></b>
اقتضها	اقتضّها <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He devirginated her;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, A, Mgh, Msb, K;) </FONT></i></b> namely a girl, <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Mgh,) </FONT></i></b> or a woman; <b><i><FONT COLOR="DarkOliveGreen"> (M;) </FONT></i></b> or either, i. e. before and after puberty; whereas ابتكرها and ابتسرها and اختضرها are only used as meaning before puberty: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> and افتضّها, with ف, signifies the same as اقتضّها. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence,] اقتضّ الإِدَاوَةَ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He opened the head</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">mouth</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">of the</FONT></i></b> اداوة [or <b><i><FONT COLOR="DarkBlue">water―skin</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
اقتضى كذا	اِقْتَضَى كَذَا <b><i><FONT COLOR="DarkBlue">It required such a thing: it required the inference of such a thing: it necessarily implied,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">involved, such a thing as its consequence</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">concomitant; it required such a thing to be conceded; it necessitated such a thing.</FONT></i></b> ――― اِقْتَضَاهُ حَقَّهُ <b><i><FONT COLOR="DarkBlue">He demanded of him his due.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (MA.) </FONT></i></b> ――― إِقْتَضَيْتُ مِنْهُ حَقِّى <b><i><FONT COLOR="DarkBlue">I took,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">received, from him my due.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb.) </FONT></i></b>
اقتضى كذا	اِقْتَضَى كَذَا <b><i><FONT COLOR="DarkBlue">It required such a thing: it required the inference of such a thing: it necessarily implied,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">involved, such a thing as its consequence</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">concomitant; it required such a thing to be conceded; it necessitated such a thing.</FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> اِقْتَضَاهُ حَقَّهُ <b><i><FONT COLOR="DarkBlue">He demanded of him his due.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (MA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> إِقْتَضَيْتُ مِنْهُ حَقِّى <b><i><FONT COLOR="DarkBlue">I took,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">received, from him my due.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb.) </FONT></i></b>
اقتطع	اِقْتَطَعَ [<b><i><FONT COLOR="DarkBlue">He cut off for himself</FONT></i></b>] a piece from a thing: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">took</FONT></i></b> a portion from another's property. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> ――― اِفْتَطَعَ جَدِيثَهُ: see 8 in art. قضب.
اقتطع	اِقْتَطَعَ [<b><i><FONT COLOR="DarkBlue">He cut off for himself</FONT></i></b>] a piece from a thing: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">took</FONT></i></b> a portion from another's property. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> اِفْتَطَعَ جَدِيثَهُ: see 8 in art. قضب.
اقتعث	اقتعث <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a digger) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">took forth much earth from a well.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also 4.
اقتعد	اقتعد <b><i><FONT COLOR="DarkBlue">He rode</FONT></i></b> a camel: <b><i><FONT COLOR="DarkOliveGreen"> (L, Msb:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he took,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">used,</FONT></i></b> a camel <b><i><FONT COLOR="DarkBlue">as a</FONT></i></b> قُعْدَة q. v. <b><i><FONT COLOR="DarkOliveGreen"> (L, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> اقتعد قَعِيدَةً [<b><i><FONT COLOR="DarkBlue">He took a seat of the kind called</FONT></i></b> قعيدة <b><i><FONT COLOR="DarkBlue">to sit upon</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b>
اقتعط	اِقْتَعَطَ : see اِعْتَجَرَ. ――― الاِقْطِعَاطُ and العِمَّةُ الطَّابِقِيَّةُ signify the same. <b><i><FONT COLOR="DarkOliveGreen"> (O, K, in art. طبق.) </FONT></i></b> قعف
اقتعط	اِقْتَعَطَ : see اِعْتَجَرَ. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> الاِقْطِعَاطُ and العِمَّةُ الطَّابِقِيَّةُ signify the same. <b><i><FONT COLOR="DarkOliveGreen"> (O, K, in art. طبق.) </FONT></i></b> قعف
اقتفأ الخرز	اقتفأ الخَرْزَ is said in the K to be syn. with افتقأهُ, [q. v.,] and is expl. by Lh as meaning <b><i><FONT COLOR="DarkBlue">He repeated the</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">kind of sewing termed</FONT></i></b>] خَرْز [i. e. the sewing of skins and the like by means of an awl], <b><i><FONT COLOR="DarkBlue">and added, between the two kulbehs, another kulbeh,</FONT></i></b> as is done with reed―mats when they are re―sewed. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [The kulbeh <b><i><FONT COLOR="DarkOliveGreen"> (كُلْبَة, q. v.) </FONT></i></b> is here described as a thong, or a strand <b><i><FONT COLOR="DarkOliveGreen"> (طَاقَة) </FONT></i></b> of [the membranous fibres that grow at the base of the branches of the palm―tree and are called] لِيف, used in the same manner as the shoemaker's awl, &amp;c., as in art. كلب, q. v.; but what is here meant by this word is evidently, I think, a thong, or the like, with which a skin is sewed, agreeably with another explanation of it in art. كلب.] قفخ
اقتفاف	اِقْتِفَافٌ The <b><i><FONT COLOR="DarkBlue">eating until nothing remains.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ham, p. 239.) </FONT></i></b>
اقتفاف	اِقْتِفَافٌ The <b><i><FONT COLOR="DarkBlue">eating until nothing remains.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ham, p. 239.) </FONT></i></b>
اقتفر العظم	اقتفر العَظْمَ <b><i><FONT COLOR="DarkBlue">He ate all the meat that was upon the bone,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">leaving nothing upon it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See also 1.
اقتلف الظفر	اقْتَلَفَ الظُّفْرَ <b><i><FONT COLOR="DarkBlue">He pulled out the finger―nail by the root:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth, TA:) </FONT></i></b> and so ↓ قَلَّفَهُ, accord. to a usage of its pass. part. n. in the T, art. ظفر.
اقتلف الظفر	اقْتَلَفَ الظُّفْرَ <b><i><FONT COLOR="DarkBlue">He pulled out the finger―nail by the root:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth, TA:) </FONT></i></b> and so ↓ قَلَّفَهُ , accord. to a usage of its pass. part. n. in the T, art. ظفر.
اقتنت	اقتنت <b><i><FONT COLOR="DarkBlue">He was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, tractable,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">submissive.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [And اكتنت has a similar meaning.]
اقتنى	اقْتَنَى <b><i><FONT COLOR="DarkBlue">He gained, acquired,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">got, for himself,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">took for himself,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh,) </FONT></i></b> property, or camels, &amp;c., <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">as a permanent stock, for propagation,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">not for merchandise:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he made</FONT></i></b> it <b><i><FONT COLOR="DarkBlue">to be in his possession, not to depart from his hand:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he acquired</FONT></i></b> it <b><i><FONT COLOR="DarkBlue">for himself permanently,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">for a permanence.</FONT></i></b> See 1.
اقتنى	اقْتَنَى <b><i><FONT COLOR="DarkBlue">He gained, acquired,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">got, for himself,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">took for himself,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh,) </FONT></i></b> property, or camels, &amp;c., <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">as a permanent stock, for propagation,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">not for merchandise:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he made</FONT></i></b> it <b><i><FONT COLOR="DarkBlue">to be in his possession, not to depart from his hand:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he acquired</FONT></i></b> it <b><i><FONT COLOR="DarkBlue">for himself permanently,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">for a permanence.</FONT></i></b> See 1.
اقثأت الأرض	اقثأت الأَرْضُ , <b><i><FONT COLOR="DarkOliveGreen"> (AZ, S, O,) </FONT></i></b> or اقثأ المَكَانُ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The land,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the place, abounded with the</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">species of cucumber called</FONT></i></b>] قِثّآء. <b><i><FONT COLOR="DarkOliveGreen"> (AZ, S, O, K.) </FONT></i></b> And اقثأ القَوْمُ <b><i><FONT COLOR="DarkBlue">The people had abundance of</FONT></i></b> قثّآء. <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K.) </FONT></i></b>
اقحط	اقحط : see 1, throughout. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> أَقْحَطَ, said of a man, also signifies <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Semen non emisit:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">inivit et semen non emisit:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> from the same verb in the last of the senses explained in the preceding paragraph. <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> أَقْحَطَ ا للّٰهُ الأَرْضَ <b><i><FONT COLOR="DarkBlue">God afflicted the land with drought; by withholding rain from it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K.) </FONT></i></b>
اقد عليه	اقدّ عَلَيْهِ , said of food, <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It occasioned him a pain in the belly, termed</FONT></i></b> قُدَاد. <b><i><FONT COLOR="DarkOliveGreen"> (IKtt, TA.) </FONT></i></b>
اقذره	اقذرهُ <b><i><FONT COLOR="DarkBlue">He found it to be unclean, dirty,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">filthy.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b>
اقرأت	اقرأت , said of a woman: see 1, former half. Said of a she―camel, <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> and of a ewe, or she―goat, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">She retained the seed of the male in her womb:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA:) </FONT></i></b> and when this is the case, one says that she is فى قِرْوَتِهَا, which is anomalous, for ↓ فى قِرْأَتِهَا ; <b><i><FONT COLOR="DarkOliveGreen"> (TA in the present art.;) </FONT></i></b> meaning <b><i><FONT COLOR="DarkBlue">in the first period of her pregnancy, before its becoming apparent,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">manifest.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. قرو.) </FONT></i></b> [And accord. to Freytag, <b><i><FONT COLOR="DarkOliveGreen"> (app. in the phrase أَقْرَأَتْ سَمًّا,) </FONT></i></b> the verb is expl. in the Kitáb el―Addád as said of a serpent, meaning <b><i><FONT COLOR="DarkBlue">It retained</FONT></i></b> poison <b><i><FONT COLOR="DarkBlue">for the space of a month.</FONT></i></b>] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also, said of a woman, <b><i><FONT COLOR="DarkBlue">She menstruated:</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">she became pure from the menstrual discharge:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O, * Msb, K, TA:) </FONT></i></b> and so ↓ قَرَأَتْ , in both of these senses, <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA,) </FONT></i></b> aor. قَرَاَ , inf. n. قَرْءٌ; <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> or in the former sense; <b><i><FONT COLOR="DarkOliveGreen"> (Akh, S, K;) </FONT></i></b> and [accordingly] one says, قَرَأَتْ حَيْضَةً أَوْ حَيْضَتَيْنِ [so in copies of the S, agreeably with what immediately precedes, but in one of my copies of the S and in the O and TA, أَقْرَأَت, meaning, <b><i><FONT COLOR="DarkBlue">she menstruated once or twice</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (S, O, * TA; *) </FONT></i></b> and قَرَأَتْ signifies <b><i><FONT COLOR="DarkBlue">she saw the blood</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">of the menses app. for the first time</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and أَقْرَأَتْ signifies <b><i><FONT COLOR="DarkBlue">she became one who had the menstrual discharge.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Akh, S, O, TA.) </FONT></i></b> [Accord. to Zj, as I gather from the TA, the second of the significations in the sentence immediately preceding is from the collection of the blood in the womb: in the opinion of IAth, it and the first signification are from relation to time: but I rather incline to think that the converse of this is the case, and that hence are deduced several other meanings here following.] <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> اقرأت الرِّيَاحُ <b><i><FONT COLOR="DarkOliveGreen"> (S, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The winds blew,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">began</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">to blow</FONT></i></b>], <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in their time,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">season.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> اقرأ <b><i><FONT COLOR="DarkOliveGreen"> (said of a man, O, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He reverted,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">turned back,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, K, TA,) </FONT></i></b> from his journey. <b><i><FONT COLOR="DarkOliveGreen"> (O, TA.) </FONT></i></b> And <b><i><FONT COLOR="DarkBlue">He returned</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA) </FONT></i></b> from his journey. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">He,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, approached,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">drew near.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> You say, أَقْرَأْتُ مِنْ أَهْلِى <b><i><FONT COLOR="DarkBlue">I approached,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">drew near to, my family.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O.) </FONT></i></b> And أَقْرَأَتْ حَاجَتُكَ <b><i><FONT COLOR="DarkBlue">They object of want approached,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">drew near;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">has approached,</FONT></i></b> &amp;c. <b><i><FONT COLOR="DarkOliveGreen"> (S, O.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">It set,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> said of a star: or <b><i><FONT COLOR="DarkBlue">the time of its setting came,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">drew near.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> أَقْرَأَتِ النُّجُومُ signifies <b><i><FONT COLOR="DarkBlue">The stars set:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O:) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b7―]</FONT></b> and also <b><i><FONT COLOR="DarkOliveGreen"> (O) <b><i><FONT COLOR="DarkBlue">The stars delayed</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">to bring</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">their rain.</FONT></i></b> (S, O.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b8―]</FONT></b> And اقرأ is also <b><i><FONT COLOR="DarkBlue">syn. with</FONT></i></b> أَخَّرَ, <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> in the phrase اقرأ حَاجَتَهُ [<b><i><FONT COLOR="DarkBlue">He postponed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">delayed, the object of his want:</FONT></i></b>] <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and, <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> as some say, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">syn. with</FONT></i></b> اِسْتَأْخَرَ [<b><i><FONT COLOR="DarkBlue">He,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, behind, backward, late,</FONT></i></b> &amp;c.:] <b><i><FONT COLOR="DarkOliveGreen"> (K, TA:) </FONT></i></b> [but it should be observed that أَخَّرَ is often intrans., and syn. with اِسْتَأْخَرَ; therefore one signification may possibly in this instance be meant by both: such, however, is not the case accord. to SM, as has been shown above, and as is further shown by his saying,] perhaps the saying of the author of the K, that it is syn. with أَخَّرَ, may have been taken from the phrase أَعَتَّمْتَ قِرَاكَ أَمْ أَقْرَأْتَهُ i. e. <b><i><FONT COLOR="DarkBlue">Hast thou withheld thy entertainment for the guest,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">guests, or hast thou postponed it?</FONT></i></b> but his explanation is obviously loose and defective. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b9―]</FONT></b> أَقْرَأْتُ فِى الشِّعْرِ is from الأَقْرَآءُ [pl. of القَرْءُ or القُرْءُ: hence it seems to mean <b><i><FONT COLOR="DarkBlue">I rhymed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">versified:</FONT></i></b> compare أَرْجَزَ from الرَّجَزُ, and أَرْمَلَ from الرَّمَلُ, &amp;c.]. <b><i><FONT COLOR="DarkOliveGreen"> (O. [See also 8.]) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> أَقْرَأهُ, <b><i><FONT COLOR="DarkOliveGreen"> (L, K, TA,) </FONT></i></b> inf. n. إِقْرَآءٌ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a sheykh, or preceptor, L, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">made him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">taught him, to read,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">recite;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L, K, TA;) </FONT></i></b> [and so ↓ قَرَأَهُ , inf. n. قُرْآنٌ, as shown before:] see 1, last quarter. One says, أَقْرَأَهُ القُرْآنَ <b><i><FONT COLOR="DarkOliveGreen"> (S, O, L, TA) </FONT></i></b> and الحَدِيثَ <b><i><FONT COLOR="DarkOliveGreen"> (L, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He made him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">taught him, to read,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">recite, the Kur―án</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">the tradition.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L, TA.) </FONT></i></b> Hence أَقْرَأَهُ السَّلَامَ: <b><i><FONT COLOR="DarkOliveGreen"> (AHát, TA:) </FONT></i></b> see 1, near the end. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also what next follows.
اقرحه ا لله	اقرحهُ ا للّٰهُ <b><i><FONT COLOR="DarkBlue">God caused his skin to break out with</FONT></i></b> قُرُوح [or <b><i><FONT COLOR="DarkBlue">purulent pustules</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And مَا زِلْتُ آكُلُ الوَرَقَ حَتَّى أَقْرَحَ شَفَتِى [app. <b><i><FONT COLOR="DarkBlue">I ceased not to eat the leaves until my lip broke out with purulent pustules,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sores</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A. [So accord. to two copies: but perhaps correctly أُقْرِحَ.]) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And اقرحوا <b><i><FONT COLOR="DarkBlue">They had their cattle attacked by</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">what is termed</FONT></i></b>] القَرْح [which may here mean <b><i><FONT COLOR="DarkBlue">purulent pustules,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sores</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (S, L:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">they had their camels attacked by the severe and destructive mange</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">scab termed</FONT></i></b> القَرْح <b><i><FONT COLOR="DarkOliveGreen"> (K) or القُرْح. (L. [But see قَرْحٌ.]) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See also 1, first quarter.
اقرد	اقرد <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a camel) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">became still, quiet,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tranquil, in consequence of his having his ticks pulled off.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> [And hence] <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a camel) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">went at a gentle pace, not shaking, or jolting, his rider.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, silent,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">still,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">quiet,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and submissive,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">feigned himself dead.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K. See قَرِدَ in two places.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">clave to the ground by reason of abjectness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">submissiveness.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> See art. خَرِدَ.
اقرس العود	اقرس العُوُد <b><i><FONT COLOR="DarkBlue">The branch,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">twig, had its sap congealed in it.</FONT></i></b> In the M, instead of جَمَسَ مَاؤُهُ فِيهِ, we find حَبَسَ فِيهِ مَاؤُهُ [which is probably a mistake of a copyist]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> اقرسهُ البَرْدُ [<b><i><FONT COLOR="DarkBlue">The cold</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">made him cold;</FONT></i></b> as also ↓ قرّسهُ , inf. n. تَقْرِيسٌ: <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> [or,] accord. to some, by البرد is here meant <b><i><FONT COLOR="DarkBlue">sleep:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the cold made him unable to work with his hand:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK:) </FONT></i></b> and اقرس البَرْدُ أَصَابِعَهُ <b><i><FONT COLOR="DarkBlue">the cold made his fingers rigid, by chilness of the extremities, so that he was unable to work.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, L.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> اقرس المَآءَ فِى الشَّنِّ <b><i><FONT COLOR="DarkBlue">He cooled the water in the old worn―out skin;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A'Obeyd, TA.) </FONT></i></b> as also قيه ↓ قرّسهُ ; <b><i><FONT COLOR="DarkOliveGreen"> (A'Obeyd, S, A;) </FONT></i></b> and ↓ قَرَسَهُ فبه, inf. n. قَرْسٌ. <b><i><FONT COLOR="DarkOliveGreen"> (A'Obeyd, TA.) </FONT></i></b>
اقرضه	اقرضهُ <b><i><FONT COLOR="DarkBlue">He cut off for him a portion, to be requited,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">compensated, for it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Sgh, K.) </FONT></i></b> [And hence,] <b><i><FONT COLOR="DarkBlue">He gave him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">granted him, a</FONT></i></b> قَرْض [or <b><i><FONT COLOR="DarkBlue">loan,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the like</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (S, M, A, * Mgh, * K;) </FONT></i></b> and ↓ قَارَضَهُ signifies the same as اقرضهُ. <b><i><FONT COLOR="DarkOliveGreen"> (L, TA.) </FONT></i></b> You say also, اقرضهُ المَالَ, <b><i><FONT COLOR="DarkOliveGreen"> (M, Msb,) </FONT></i></b> وَغَيْرَهُ, <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">He lent him the property, &amp;c.;</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">he gave him the property, &amp;c., as a</FONT></i></b> قَرْض; <b><i><FONT COLOR="DarkOliveGreen"> (M;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he gave him the property,</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">&amp;c.,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">to demand its return.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> It is said in the Kur, [lxxiii. 20,] وَأَقْرِضُوا ا للّٰهَ قَرْضًا حَسَنًا [lit. <b><i><FONT COLOR="DarkBlue">And lend ye to God a good loan;</FONT></i></b> meaning <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">give ye to God good service for which to be requited</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (S, TA:) </FONT></i></b> it is not here said إِقْرَاضًا because the simple subst. [as distinguished from the inf. n.] is what is meant. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And again, in the same, [ii. 246, and lvii. 11,] مَنْ ذَا ا لَّذِى يُقْرِضُ ا للّٰهَ قَرْضًا حَسَنًا, meaning, accord. to Aboo―Is―hák the Grammarian, <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">Who is he who will offer unto God</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">a good action</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">gift,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">anything for which a requital may be sought?</FONT></i></b> or, as Akh says, <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Who will do a good action by following and obeying the command of God?</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> The Arabs say, قَدْ أَقْرَضْتَنِى قَرْضًا حَسَنًا <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Thou hast done to me a good deed</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">which I am bound to requite</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And it is said in a trad., أَقْرِضٌ عِرْضَكَ لِيَوْمِ فَقْرِكَ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">Lend thou thine honour for the day of thy poverty</FONT></i></b>]; meaning, when a man defames thee, do not thou requite him, but reserve his recompense undiminished for thee, as a loan for the payment of which he is responsible, that thou mayest receive it from him in the day of thy need thereof: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> [but see عِرْضٌ.] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [And hence,] أَقْرَضَنِى الشَّىْءَ <b><i><FONT COLOR="DarkBlue">He gave,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">paid, to me the thing.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> مَا عَلَيْهِ مَا يُقْرِضُ عَنْهُ العُيُونَ فَيَسْتُرُهُ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">There is not upon him what will turn aside,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">away, from him the eyes, and cover him</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Ibn― 'Abbád, Sgh.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> See alse 1, latter half.
اقره	اقرّه , <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K,) </FONT></i></b> and ↓ قرّرهُ , <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He settled, fixed, established</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">confirmed, him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it; rendered him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, motionless, quiet, still,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">at rest; made him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, to rest, remain,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">con―</FONT></i></b> <b><i><FONT COLOR="DarkBlue">tinue;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, * M, * K;) </FONT></i></b> فِيهِ [<b><i><FONT COLOR="DarkBlue">in it,</FONT></i></b> namely, a place, or the like], and عَلَيْهِ [<b><i><FONT COLOR="DarkBlue">in it,</FONT></i></b> namely, a state, an office, or the like]. <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b> You say اقرّهُ فى مَكَانِهِ [<b><i><FONT COLOR="DarkBlue">He settled, fixed, established,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">confirmed,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, in his,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">its, place</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> And مَا أَقَرَّنِى فِى هٰذَا البَلَدِ إِلَّا مَكَانُكَ [<b><i><FONT COLOR="DarkBlue">Nothing fixed me in this country,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">town,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">but thy being</FONT></i></b> in it]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And اقرّ الطَّيْرَ فِى وَكْرِهِ <b><i><FONT COLOR="DarkBlue">He left the birds to rest in their nest.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> And اقرّ العَامِلَ عَلَى عَمَلِهِ <b><i><FONT COLOR="DarkBlue">He left the agent to rest,</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">settled, fixed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">established, him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">made him to continue,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">confirmed him,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">in his agency.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> [And اقرّهُ عَلَى قَوْلِهِ <b><i><FONT COLOR="DarkBlue">He left him at rest in his assertion, undisturbed, unopposed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">uncontradicted; he confirmed him in it; he confessed him to be correct respecting it.</FONT></i></b> Thus the verb is used in the phrase اقرّهُ عَلَى ذٰلِكَ in the Expos. of the Jel., xxxviii. 22: and in many other instances.] You say also الشَّىْءَ ↓ قرّر , inf. n. تَقْرِيرٌ, meaning, <b><i><FONT COLOR="DarkBlue">He put the thing in its</FONT></i></b> قَرَار [or <b><i><FONT COLOR="DarkBlue">resting―place</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> And قَرَّرْتُ عِنْدَهُ الخَبَرَ حَتَّى ↓ ا سْتَقَرَّ [<b><i><FONT COLOR="DarkBlue">I established the information in his mind, so that it became established</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> And أَقْرَرْتُ هٰذَا الأَمْرِ, inf. n. تَقْرَارَةٌ and تَقِرَّةٌ, [both of which inf. ns. properly belong to the synonymous form قَرَّرْتُ, <b><i><FONT COLOR="DarkOliveGreen"> (as Lumsden has remarked, in his Arabic Grammar, page 241,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">I settled, fixed, established,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">this thing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">affair;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">I confirmed it.</FONT></i></b>] <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> And it is said in a trad. of 'Othmán, أَقِرُّوا الأَنْفُسَ حَتَّى تَزْهَقَ <b><i><FONT COLOR="DarkBlue">Make ye the souls</FONT></i></b> of the beasts which ye slaughter <b><i><FONT COLOR="DarkBlue">to become at rest,</FONT></i></b> [and wait ye] <b><i><FONT COLOR="DarkBlue">that they may depart,</FONT></i></b> and do not hasten to skin the beasts, nor to cut them in pieces. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And in a trad. of Aboo―Moosà, أُقِرَّتْ الصَّلَاةُ بِا لْبِرِّ والزَّكَاةِ <b><i><FONT COLOR="DarkBlue">Prayer is established and connected with</FONT></i></b> برّ <b><i><FONT COLOR="DarkBlue">and</FONT></i></b> زكاة [i. e., <b><i><FONT COLOR="DarkBlue">benevolent treatment of others</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">piety</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">obedience to God, and the giving of the alms required by the law</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> أَقْرَرْتُ الكَلَامَ لِفُلَانٍ <b><i><FONT COLOR="DarkBlue">I explained the saying,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">speech,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">language, to such a one, so that he knew it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> أَقَرَّ <b><i><FONT COLOR="DarkBlue">He became quiet and submissive.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA, from a trad.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> اقرّ بِهِ, <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb,) </FONT></i></b> inf. n. إِقْرَارٌ, <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He acknowledged,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">confessed, it,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, Msb, K,) </FONT></i></b> namely, the truth, or a right, or due, <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K,) </FONT></i></b> or a thing. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> إِقْرَارٌ signifies The <b><i><FONT COLOR="DarkBlue">affirming</FONT></i></b> a thing either <b><i><FONT COLOR="DarkBlue">with the tongue</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">with the mind,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">with both.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ElBasáïr.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence, app.,] أَقَرَّتِ النَّاقَةُ, [as though signifying <b><i><FONT COLOR="DarkBlue">The she―camel acknowledged,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">confessed, herself to be pregnant;</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">the she―camel's pregnancy became apparent:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IKtt, TA;) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became established; became a positive fact:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ISk, S, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the she―camel conceived; became pregnant.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A4―]</FONT></b> اقرّ <b><i><FONT COLOR="DarkBlue">He entered upon a time of cold.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> اقرّهُ ا للّٰهُ, <b><i><FONT COLOR="DarkOliveGreen"> (inf. n. إِقْرَارٌ, Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">God caused him to be affected,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">smitten, by the cold.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, * M, Msb, K.) </FONT></i></b> One does not say قَرَّهُ <b><i><FONT COLOR="DarkOliveGreen"> (M, K) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> اقرّ ا للّٰهُ عَيْنُهُ, <b><i><FONT COLOR="DarkOliveGreen"> (S, M, Msb, K,) </FONT></i></b> and بِعَيْنِهِ, <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">God made his eye to become cool,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">refrigerated,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">refreshed,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">by happiness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">joy,</FONT></i></b> in consequence of his having offspring, or of some other event: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cooled his tears;</FONT></i></b> for the tear of happiness, or joy, is cool: <b><i><FONT COLOR="DarkOliveGreen"> (As:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">gave him to such an extent that his eye became quiet</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (حَتَّى تَقَرَّ) </FONT></i></b>, <b><i><FONT COLOR="DarkBlue">and was not raised towards him who was above him,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">towards that which was above it:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">caused him to meet with that which contented him, so that his eye became quiet</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (تَقَرَّ) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in looking at other things;</FONT></i></b> an explanation approved and adopted by Abu―l―'Abbás: <b><i><FONT COLOR="DarkOliveGreen"> (L, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">caused his eye to sleep, by making him to meet with happiness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">joy, that dispelled his sleeplessness.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Aboo―Tálib.) </FONT></i></b> You say also يُقِرُّ بِعَيْنِى أَنْ أَرَاكَ [<b><i><FONT COLOR="DarkBlue">It refreshes my eye,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">to see thee</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> See also 1.
اقس	اقس <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a lion) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">sought what he might eat.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b>
اقسط	اقسط , <b><i><FONT COLOR="DarkOliveGreen"> (S, M, Mgh, Msb,) </FONT></i></b> inf. n. إِقْسَاطٌ, <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He acted equitably,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">justly,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, Mgh, Msb, K,) </FONT></i></b> in his judgment or the like; <b><i><FONT COLOR="DarkOliveGreen"> (M, TA;) </FONT></i></b> as also, <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K,) </FONT></i></b> accord. to IKtt, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> ↓ قَسَطَ , aor. قَسِطَ <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K) </FONT></i></b> and قَسُطَ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> but the former of these aors., as well as the former verb, is the more known, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> inf. n. قَسْطٌ, <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA,) </FONT></i></b> or قِسْطٌ [q. v. infra]; <b><i><FONT COLOR="DarkOliveGreen"> (M, K;) </FONT></i></b> or إِقْسَاطٌ is only in division: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> thus the latter of these two verbs is made to have two contr. significations: <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA:) </FONT></i></b> in the former of them, accord. to some, the أ has a privative effect, [so that the verb properly signifies <b><i><FONT COLOR="DarkBlue">he did away with,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">put away, injustice,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the like,</FONT></i></b>] as [it has in اشكاه] in the phrase شَكَى إِليَسْهِ فَأَشْكَاهُ [he complained to him and he made his complaint to cease]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> It is said in the Kur, [iv. 3,] وَإِنْ خِفْتُمْ أَلَّا تُقْسِطُوا فِى اليَتَامَى [<b><i><FONT COLOR="DarkBlue">And if ye fear lest ye should not act equitably with respect to the orphans</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (Mgh:) </FONT></i></b> or, accord. to one reading, ↓ تَقْسُطُوا , with damm to the س. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And you say also, أَقْسَطْتُ بَيْنَهُمْ [<b><i><FONT COLOR="DarkBlue">I acted equitably between them</FONT></i></b>], and إِلَيْهِمْ [<b><i><FONT COLOR="DarkBlue">towards them</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
اقصبه عرضه	اقصبهُ عِرْضَهُ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He empowered him to revile,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">vilify, him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> [Agreeably with an explanation of قَصَبَهُ in the A, mentioned above, it may rather be rendered <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He caused him to cut, with censure,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to wound, his honour,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">reputation.</FONT></i></b>] <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> اقصب said of a pastor, <b><i><FONT COLOR="DarkOliveGreen"> (ISk, S, M, O, K,) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">He performed his service ill, so that</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">his camels disliked, and refused to drink, the water;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ISk, M, K;) </FONT></i></b> or, [<b><i><FONT COLOR="DarkBlue">so that</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">his camels abstained from drinking before they had satisfied their thirst.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O.) </FONT></i></b> رَعَى فَأَقْصَبَ [<b><i><FONT COLOR="DarkBlue">He pastured, and performed his service ill,</FONT></i></b> &amp;c.,] is a prov., <b><i><FONT COLOR="DarkOliveGreen"> (S, M, O, K,) </FONT></i></b> applied to a [bad] pastor; because, if he pasture the camels ill, they will not drink; <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K;) </FONT></i></b> for they drink only when they are satiated with the herbage: <b><i><FONT COLOR="DarkOliveGreen"> (S, O:) </FONT></i></b> or, as Meyd says, it is applied to him who will not act sincerely, or honestly, and with energy, or vigour, in an affair which he has undertaken, so that he mars, or vitiates, it. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> اقصب said of a place, <b><i><FONT COLOR="DarkBlue">It produced reeds,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">canes.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also 2.
اقصه	اقصّهُ , inf. n. إِقْصَاصٌ, <b><i><FONT COLOR="DarkBlue">He retaliated for him;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M;) </FONT></i></b> as also ↓ اقتصّهُ ; <b><i><FONT COLOR="DarkOliveGreen"> (A; [so in a copy of that work; but I think it is a mistake for اقصّهُ, or for اقتصّ لَهُ, q. v.]) </FONT></i></b> or اقتصّ مِنْهُ. <b><i><FONT COLOR="DarkOliveGreen"> (TA [but this seems to be a mistake for اقتصّ لَهُ.]) </FONT></i></b> You say, اقصّ فُلَانًا مِنْ فُلَانٍ <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a governor, or prince,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">retaliated for such a one upon such a one,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">by wounding the latter like as he had wounded the former,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">by slaying the latter for the slaughter of the former;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">the like.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> اقصّ الرَّجُلُ مِنُ نَفْسِهِ <b><i><FONT COLOR="DarkBlue">The man gave power,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">authority, to retaliate upon himself,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">by doing to him the like of that which he had done, whether it be slaughter or mutilation or beating or wounding.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [Whence the saying,] أَقْصَصْتُكَ الجُرْحَةَ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">I authorize thee to adduce anything whereby to invalidate the testimony.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, * TA, art. جرح.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> ضَرَبَهُ حَتَّى أَقَصَّهُ مِنَ المَوْتِ, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> and عَلَى المَوْتِ ↓ قَصَّهُ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He beat him until he made him to be near to death:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> and Fr used to say, ضربه حتّى أَقَصَّهُ المَوْتَ [meaning as above]. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> You say [also], أَقْصَصْتُهُ عَلَى المَوْتِ [<b><i><FONT COLOR="DarkBlue">I made him to be near to death</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> And a poet says, فَقَدْ أَقْصَصْتَ أُمَّكَ بِالْهُزَالِ meaning, <b><i><FONT COLOR="DarkBlue">Thou hast made thy mother to be near to death.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Fr also said, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> المَوْتُ ↓ قَصَّهُ and أَقَصَّهُ المَوْتُ [in the L and TA قَصَّهُ مِنَ المَوْتِ and أَقَصَّهُ مِنْهُ, which seems to be a mistranscription,] both signifying <b><i><FONT COLOR="DarkBlue">Death became near to him:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he became at the point of death, and then escaped;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> and so أَقَصَّتْهُ شَعُوبُ: <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> and أَقَصَّ على المَوْتِ <b><i><FONT COLOR="DarkBlue">he became at the point of death.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b>
اقضأه	اقضأهُ <b><i><FONT COLOR="DarkBlue">He gave him to eat;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K;) </FONT></i></b> namely, a man: <b><i><FONT COLOR="DarkOliveGreen"> (S, O:) </FONT></i></b> some say that it is with ف: <b><i><FONT COLOR="DarkOliveGreen"> (TA in this art.:) </FONT></i></b> but Sh says that it is with ق, after mentioning افضآه as transmitted from A 'Obeyd from As <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. فضا.) </FONT></i></b>
اقضبت الأرض	اقضبت الأَرْضُ <b><i><FONT COLOR="DarkOliveGreen"> (M, K, * TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The land produced,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, TA,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">produced abundantly,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, [but SM states that he had not found it thus expl. in any lexicon except the K,]) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">the plant called</FONT></i></b> قَضْب <b><i><FONT COLOR="DarkBlue">which is eaten when freshly cut.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K, TA.) </FONT></i></b>
اقطر	اقطر : see 1. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">It was time for it to drop, drip,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fall in drops; it was ready,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">near, to drop,</FONT></i></b> &amp;c.; expl. by حَانَ لَهُ أَنْ يَقْطُرَ, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> and حَانَ أَنْ يَقْطُرَ. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> اقطرهُ: see 1. <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> اقطر الإِبِلَ: see 1. <p></p><b><FONT COLOR="SaddleBrown">[―A4―]</FONT></b> اقطرهُ فَرَسُهُ: see 2.
اقعث فى ماله	اقعث فِى مَالِهِ <b><i><FONT COLOR="DarkBlue">He acted extravagantly in respect of his property.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ISk, S, O, K. *) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And اقعث لَهُ العَطِيَّةَ <b><i><FONT COLOR="DarkBlue">He made the gift to him large;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K, TA;) </FONT></i></b> and so ↓ اِقْتَعَثَهَا , and اقعثهُ [i. e. اقعثهُ العَطِيَّةَ]. <b><i><FONT COLOR="DarkOliveGreen"> (TA. See the verse cited voce مُقْعَثٌ; and the remark of As respecting it.) </FONT></i></b>
اقعده	اقعدهُ , <b><i><FONT COLOR="DarkOliveGreen"> (S, L, K,) </FONT></i></b> and بِهِ ↓ قَعَدَ , <b><i><FONT COLOR="DarkOliveGreen"> (L, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He caused him to sit,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sit down; he seated him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, L.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> أُقْعِدَ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He was affected by a disease in his body which deprived him of the power to walk:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he was unable to rise:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">as though constrained to remain sitting:</FONT></i></b> see مُقْعَدٌ, and قُعَادٌ.] <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> أَقْعَدَهُ الهَرَمُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">Decrepitude crippled him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">deprived him of the power of motion</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> أُقْعِدَ <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, lame.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, L.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> إِقْعَادٌ in the hind leg of a horse is Its <b><i><FONT COLOR="DarkBlue">being much expanded</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ان تُفْرَشَ جِدًّا) </FONT></i></b>, <b><i><FONT COLOR="DarkBlue">so that it is not erect.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, L.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> أُقْعِدَ <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a camel) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">had the disease called</FONT></i></b> قُعَاد. <b><i><FONT COLOR="DarkOliveGreen"> (IKtt, L.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b7―]</FONT></b> أَقَامَهُ وَأَقْعَدَهُ, and ↓ قَامَ بِهِ وَقَعَدَ , <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, caused him to experience griefs which disquieted him so that he could not remain at rest, making him to stand up and sit down.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (See 1, and مُقْعِدٌ. And see an ex. in a verse cited in art. فنى, conj. 3.] <p></p><b><FONT COLOR="DarkRed">[―b8―]</FONT></b> اقعد البِئْرَ <b><i><FONT COLOR="DarkBlue">He dug the well to the depth of a man sitting:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he left it upon the surface of the ground, and did not dig it so as to reach water.</FONT></i></b> (L, K.) </FONT></i></b> See also مُقْعَدَةٌ. <p></p><b><FONT COLOR="DarkRed">[―b9―]</FONT></b> اقعد <b><i><FONT COLOR="DarkOliveGreen"> (Ibn―Buzurj, L) </FONT></i></b> and ↓ إِقْعَنْدَدَ <b><i><FONT COLOR="DarkOliveGreen"> (K) <b><i><FONT COLOR="DarkBlue">He remained, stayed, abode,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dwelt,</FONT></i></b> in a place. (Ibn―Buzurj, L, K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> اقعدهُ and ↓ قعّدهُ <b><i><FONT COLOR="DarkOliveGreen"> (inf. n. of the latter تَقْعِيدٌ) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He sufficed him</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (namely his father [but in the CK, instead of أَبَاهُ, we read إِيَّاهُ,]) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">for gaining,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">earning;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and aided,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">assisted, him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> اقعدهُ and ↓ قعّدهُ <b><i><FONT COLOR="DarkOliveGreen"> (inf. n. of the latter تَقْعِيدٌ, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He served him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, L, K.) </FONT></i></b> [Ex.] مَا لِفُلَانٍ ا مْرَأَةٌ تُقْعِدُهُ, and تُقَعِّدُهُ, [<b><i><FONT COLOR="DarkBlue">Such a one has no wife to serve him</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> اقعدهُ آبَاؤُهُ, and ↓ تقعّدهُ , <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">His ancestors withheld him from eminence,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">nobility;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L;) </FONT></i></b> [as also بِهِ ↓ قَعَدَ , and ↓ اقتعدهُ . You say also,] بِهِ عَنْ نَيْلِ ↓ مَا قَعَدَ المَسَاعِى إِلَّا لُؤْمُ عُنْصُرِهِ, and ↓ ما تقعّدهُ , and ما ↓ اقتعدهُ , <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">Nothing withheld him from attaining to the means of honour and elevation but the baseness of his origin</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> See also 5. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> وِرْثُهُ بِالإِقْعَادِ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">His inheritance is by reason of nearness of relationship</FONT></i></b>]. You do not say بِالقُعُودِ <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> إِقْعَادٌ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> The <b><i><FONT COLOR="DarkBlue">having few ancestors.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, L.) </FONT></i></b>
اقعر البئر	اقعر البِئْرَ <b><i><FONT COLOR="DarkBlue">He made a bottom to the well.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also 1.
اقعصه	اقعصهُ <b><i><FONT COLOR="DarkBlue">He slew him on the spot;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K;) </FONT></i></b> as also ↓ قَعَصَهُ , <b><i><FONT COLOR="DarkOliveGreen"> (A, K,) </FONT></i></b> aor. قَعَصَ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> inf. n. قَعْصٌ: <b><i><FONT COLOR="DarkOliveGreen"> (TK:) </FONT></i></b> or both signify <b><i><FONT COLOR="DarkBlue">he slew him quickly:</FONT></i></b> or the former signifies <b><i><FONT COLOR="DarkBlue">he struck,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">shot at, it,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a thing, or an object of the chase,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and it died on the spot, before it was</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">struck</FONT></i></b> or] <b><i><FONT COLOR="DarkBlue">shot:</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">he hastened and completed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">made sure</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">certain, his</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man's) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">slaughter:</FONT></i></b> and ↓ قِعْصَةٌ is a subst. derived from it [app. signifying the act]. <b><i><FONT COLOR="DarkOliveGreen"> (L, TA.) </FONT></i></b> You say also, اقعصهُ بِالرُّمْحِ, and ↓ قَعَصَهُ , <b><i><FONT COLOR="DarkBlue">He thrust him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pierced him, with the spear, quickly:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">from behind.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
اقعنبى	اِقْعَنْبَى <b><i><FONT COLOR="DarkBlue">He put his hands upon the ground, and sat in such a posture as to be ready to rise.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. قعنب, from a trad.) </FONT></i></b>
اقفر المكان	اقفر المَكَانُ <b><i><FONT COLOR="DarkBlue">The place became vacant,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">void;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">destitute of herbage</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pasturage,</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">and of water,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">and of human beings.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> اقفرت الأَرْضُ <b><i><FONT COLOR="DarkBlue">The land became destitute of herbage</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">vegetable produce, and of water.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> اقفرت الدَّارُ <b><i><FONT COLOR="DarkBlue">The house became vacant.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> اقفر الرَّجُلُ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or اقفر مِنْ أَهْلِهِ, <b><i><FONT COLOR="DarkOliveGreen"> (A,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The man became apart from his family,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and remained alone.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> اقفر <b><i><FONT COLOR="DarkBlue">He came,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">went,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">his course brought him,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">to the desert, where was no herbage</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">vegetable produce, nor water.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He became destitute of food, and hungry.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> اقفر البَلَدَ <b><i><FONT COLOR="DarkBlue">He found the country,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">town, to be what is termed</FONT></i></b> قَفْر, <b><i><FONT COLOR="DarkOliveGreen"> (TS, K,) </FONT></i></b> i. e., <b><i><FONT COLOR="DarkBlue">destitute</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">of herbage</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">vegetable produce, and of water,</FONT></i></b> or] <b><i><FONT COLOR="DarkBlue">of people.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> اقفر <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He ate bread,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">his food,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">without seasoning,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">condiment, to render it pleasant,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">savoury.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He had no seasoning,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">condiment, to render his food pleasant,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">savoury, remaining with him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in his abode.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> It is said in a trad., مَا أَقْفَرَ بَيْتٌ فِيهِ خَلٌّ <b><i><FONT COLOR="DarkOliveGreen"> (S, A) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A house in which is vinegar is not destitute of seasoning,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">condiment, to render food pleasant,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">savoury; its inhabitants are not in want thereof:</FONT></i></b> regarded by 'AObeyd as being from قَفْرٌ, meaning a country, or town, “ wherein is nothing. ” <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
اقفص	اقفص <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">had a cage,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">coop,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (قَفَص,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of birds.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
اقلته	اقلتهُ <b><i><FONT COLOR="DarkBlue">He,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, destroyed him;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA;) </FONT></i></b> said of God, and of a long journey: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (i. e. a man, O) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">exposed him to destruction;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, K, TA;) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">made him to be on the brink thereof.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> And اقلتت <b><i><FONT COLOR="DarkBlue">She was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, such as is termed</FONT></i></b> مِقْلَاتٌ [q. v.]. <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K, TA.) </FONT></i></b>
اقلح أسنانه	اقلح أَسْنَانَهُ , said of time, <b><i><FONT COLOR="DarkBlue">It rendered his teeth yellow</FONT></i></b> [&amp;c.: see 1]. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b>
اقلد البحر عليهم	اقلد البَحْرُ عَلَيْهِمْ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The sea drowned them.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> اقلد البحر على خَلْقٍ كَثِيرٍ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The sea drowned a great number of people;</FONT></i></b> as though it closed upon them: <b><i><FONT COLOR="DarkOliveGreen"> (S, L:) </FONT></i></b> or, <b><i><FONT COLOR="DarkBlue">closed upon them, and covered them, when they were drowned therein.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b>
اقلص	اقلص : see 1, second sentence. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a camel's hump) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">began to come forth:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IKtt, TA:) </FONT></i></b> and, said of a camel, <b><i><FONT COLOR="DarkBlue">his hump appeared in some degree,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ISk, S, K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and rose:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and in like manner اقلصت said of a she―camel: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or the latter signifies <b><i><FONT COLOR="DarkBlue">she</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a camel) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">became fat in her hump;</FONT></i></b> as also ↓ قلّصت ; and in like manner one says of a he―camel [اقلص and ↓ قلّص ]: <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">she became fat in the</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">season called</FONT></i></b>] صَيْف: <b><i><FONT COLOR="DarkOliveGreen"> (S, M, * K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> غَارَتْ; [so in the copies of the K, evidently a mistake for غَارَّتْ, q. v.;] and <b><i><FONT COLOR="DarkBlue">her milk went away,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became drawn up;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> [a signification nearly agreeing with explanations of غارّت;] opposed to أَنْزَلَتْ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> See also قَلَصٌ.
اقمأت الماشية	اقمأت المَاشِيَةُ : see 1, first sentence. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> اقمأ القَوْمُ <b><i><FONT COLOR="DarkBlue">The people,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">party, had their camels in a fat,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">plump, state.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> اقمأ المَرْعَى الإِبِلَ <b><i><FONT COLOR="DarkBlue">The pasture,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">place of pasture, suited the camels,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and rendered them fat,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">plump.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA, as from the K.) </FONT></i></b> And اقمأهُ <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a thing, S, O, or a place, or pasture or a place of pasture, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">pleased him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K, TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> And اقمأهُ <b><i><FONT COLOR="DarkBlue">He rendered him little and despicable.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K.) </FONT></i></b>
اقمر الهلال	اقمر الهِلَالُ <b><i><FONT COLOR="DarkBlue">The new moon became what is termed</FONT></i></b> قَمَر, <b><i><FONT COLOR="DarkBlue">in the third night.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> اقمرت لَيْلَتُنَا <b><i><FONT COLOR="DarkBlue">Our night became bright</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">with light of the moon</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> أَقْمَرْنَا [<b><i><FONT COLOR="DarkBlue">We entered upon the time of moonlight;</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">the moon rose upon us.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> اقمر <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">watched,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">waited, for the rising of the moon.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See also 3.
اقمس	اقمس : see 7. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> اقمسهُ: see قَمَسَهُ.
اقنأ	اقنأ <b><i><FONT COLOR="DarkBlue">He spoiled</FONT></i></b> a hide, or <b><i><FONT COLOR="DarkBlue">rendered</FONT></i></b> it <b><i><FONT COLOR="DarkBlue">unsound.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> أَقْنَأَنِى الشَّىْءُ <b><i><FONT COLOR="DarkBlue">The thing became possible to me,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">within my power,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">near to me.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> See also 1, in two places.
اقنت	اقنت <b><i><FONT COLOR="DarkBlue">He stood long in the performance of the divinely―appointed act of prayer.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, K.) </FONT></i></b> [And قَنَتَ has the same, or nearly the same, meaning; as is shown above.] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also, [like قَنَتَ عَلَى عَدُوِّهِ,] <b><i><FONT COLOR="DarkBlue">He cursed his enemy.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, O, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> See also 1, last quarter, in two places. <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">He lowered, humbled,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">submitted, himself to God.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, O, K.) </FONT></i></b>
اقند السويق	اقند السَّوِيقَ <b><i><FONT COLOR="DarkBlue">He put</FONT></i></b> قَنْد <b><i><FONT COLOR="DarkBlue">into the</FONT></i></b> سويق [or <b><i><FONT COLOR="DarkBlue">meal of parched barley</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">wheat</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (IKtt.) </FONT></i></b>
اقهب عن الطعام	اقهب عَنِ الطَّعَامِ <b><i><FONT COLOR="DarkBlue">He abstained from food,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the food, and did not desire it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, K.) </FONT></i></b>
اقهر	اقهر <b><i><FONT COLOR="DarkBlue">He became in a state in which to be overcome, conquered, subdued, subjected, subjugated, overborne, overpowered, mastered,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">prevailed over:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">his case became that of one overcome,</FONT></i></b> &amp;c. <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">His companions became overcome, conquered, subdued,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and abased.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> اقهرهُ <b><i><FONT COLOR="DarkBlue">He found him to be overcome, conquered, subdued, overpowered, mastered,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">prevailed over.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K.) </FONT></i></b>
اكأبه	اكأبهُ <b><i><FONT COLOR="DarkBlue">He caused him to grieve,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">mourn,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to be unhappy, sorrowful,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sad;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">threw him into grief,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">mourning, &amp;c.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> اكأب <b><i><FONT COLOR="DarkBlue">He was in grief,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">mourning; was unhappy, sorrowful, or sad:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he entered upon a state of grief, mourning, unhappiness, sorrow,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sadness;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a state of being changed and broken in spirit by reason of intense anxiety.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> See also 1. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He fell into destruction,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ruin.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
اكاءه	اكاءه , inf. n. إِكَآءٌ and إِكَآءَةٌ, <b><i><FONT COLOR="DarkBlue">He came upon him suddenly, when he</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (the latter) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was about to do a thing, and caused him to abstain from it through fear</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cowardice.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> But some say that this is correctly أَكَأَهُ; like كَتَبَ, inf. n. كِتَابٌ and كِتَابَةٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA, art. أَكأ.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See 1.
اكاحه	اكاحهُ <b><i><FONT COLOR="DarkBlue">He destroyed him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, in this art; and K in art. كيح.) </FONT></i></b> See 1.
اكاس البعير	اكاس البَعِيرَ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> inf. n. إِكَاسَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He made the camel to walk upon three legs, by hamstringing him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also 1.
اكبره	اكبرهُ , <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K,) </FONT></i></b> inf. n. إِكْبَارٌ; <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> and ↓ استكبرهُ ; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He deemed it great</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">formidable;</FONT></i></b> see an ex., voce فَظِعَ;] <b><i><FONT COLOR="DarkBlue">it was great in his estimation;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IJ, K;) </FONT></i></b> syn. إِسْتَعْظَمَهُ. <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> اكبرت <b><i><FONT COLOR="DarkBlue">She brought forth a great child,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">young one.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IKtt.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> أَصْغَرَتِ النَّاقَةُ وَأَكْبَرَتْ: see art. صغر.
اكتأب وجه الأرض	اكتأب وَجْهُ الأَرْضِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">The face of the earth,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">land, became of sad aspect</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> See 1.
اكتاد	اكتاد is of the measure افْتَعَلَ from الكَيْدُ; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> and اكتادهُ signifies إحْتَالَهُ [or rather إِحْتَالَ عَلَيْهِ]. <b><i><FONT COLOR="DarkOliveGreen"> (TK.) </FONT></i></b> See 1.
اكتار	اكتار <b><i><FONT COLOR="DarkBlue">He turbaned himself; attired himself with a turban.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Sgh, K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See also 5.
اكتازه	اكتازهُ <b><i><FONT COLOR="DarkBlue">He ladled it out</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (namely water, S, A) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">with a</FONT></i></b> كُوز. <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also 1.
اكتال عليه	اِكْتَالَ عَلَيْهِ and مِنْهُ : see عَلَى in the sense of مِنْ.
اكتال عليه	اِكْتَالَ عَلَيْهِ and مِنْهُ : see عَلَى in the sense of مِنْ.
اكتام	اِكْتَامَ <b><i><FONT COLOR="DarkBlue">He walked upon the extremities of his toes, by choice.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA, voce حَارِقَةٌ, q. v.) </FONT></i></b> كون
اكتام	اِكْتَامَ <b><i><FONT COLOR="DarkBlue">He walked upon the extremities of his toes, by choice.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA, voce حَارِقَةٌ, q. v.) </FONT></i></b> كون
اكتب	اكتب <b><i><FONT COLOR="DarkBlue">He dictated.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> Ex. أَكْتِبْنِى هٰذِهِ القَصِيدَةَ <b><i><FONT COLOR="DarkBlue">Dictate to me this ode.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> اكتب and ↓ كتّب <b><i><FONT COLOR="DarkBlue">He taught the art of writing.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See also 1, in three places.
اكتت	اكتتّ , inf. n. إِكْتِتَاتٌ, <b><i><FONT COLOR="DarkBlue">He listened;</FONT></i></b> syn. إِسْتَمَعَ. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> اكتتّ الحَدِيثَ مِنِّى <b><i><FONT COLOR="DarkBlue">He heard the story from me like as I heard it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> See 1.
اكترب	اكترب <b><i><FONT COLOR="DarkBlue">He became afflicted, distressed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">oppressed, by sorrow, grief, &amp;c.,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">by an affair</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA) </FONT></i></b> so also ↓ كَرِبَ , aor. كَرَبَ . <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
اكترث	اكترث <b><i><FONT COLOR="DarkBlue">He was oppressed, afflicted, distressed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">vexed.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> مَا أَكْتَرِثُ لَهُ <b><i><FONT COLOR="DarkOliveGreen"> (in some copies of the S, بِهِ, which is more common, MF) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">I care not for him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">I am not moved by, and do not care for, mind, heed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">regard, him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A:) </FONT></i></b> or, as some say, <b><i><FONT COLOR="DarkBlue">I turn not my face towards him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it:</FONT></i></b> like أَلْتَفِتُ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> The affirmative phrase أَكْتَرِثُ لَهُ is a deviation from ordinary usage. <b><i><FONT COLOR="DarkOliveGreen"> (Nh.) </FONT></i></b>
اكترى	اِكْتَرَى and ↓ اِسْتَكْرَى and ↓ تَكَارَى <b><i><FONT COLOR="DarkBlue">He hired,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">took on hire</FONT></i></b> a house, and a beast. <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b>
اكترى	اِكْتَرَى and ↓ اِسْتَكْرَى and ↓ تَكَارَى <b><i><FONT COLOR="DarkBlue">He hired,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">took on hire</FONT></i></b> a house, and a beast. <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b>
اكتسابى	اِكْتِسَابِىٌّ [<b><i><FONT COLOR="DarkBlue">Acquired</FONT></i></b> knowledge, <b><i><FONT COLOR="DarkBlue">such as is acquired by study:</FONT></i></b> as also ↓ كَسْبِىٌّ :] opp. to ضَرُورِىٌّ as meaning [natural or instinctive, or] such as the creature has by [Divine] appointment. <b><i><FONT COLOR="DarkOliveGreen"> (Kull p. 232.) </FONT></i></b>
اكتظ	اكتظّ <b><i><FONT COLOR="DarkBlue">He became filled</FONT></i></b> by food <b><i><FONT COLOR="DarkBlue">so that he could not breathe,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> and in like manner by drink. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> It is also said of the belly. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a water―course) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">became straitened by the abundance of its flow of water;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> as also ↓ كَظَّ , [aor., accord. to general rule, كَظِ3َ ;] <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> and so اكتظّ بِالمَآءِ: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> and اكتظّ بِثَجِيجِ المَآءِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">it</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a valley) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">became filled by the rain and torrent.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [See also R. Q. 1 and 2.] <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> اكتظّ القَوْمُ فِى المَسْجِدِ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The people straitened,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">crowded, one another in the mosque.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> اكتظّهُ الغَيْظُ: see 1.
اكتفت المال	اكتفت المَالَ <b><i><FONT COLOR="DarkBlue">He took the whole of the property,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and drew it together to himself.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
اكتفى بالشىء	اِكْتَفَى بِالشَّىْءِ <b><i><FONT COLOR="DarkBlue">He was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, sufficed</FONT></i></b> by the thing, <b><i><FONT COLOR="DarkBlue">so as to need nothing more;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">content with it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b>
اكتفى بالشىء	اِكْتَفَى بِالشَّىْءِ <b><i><FONT COLOR="DarkBlue">He was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, sufficed</FONT></i></b> by the thing, <b><i><FONT COLOR="DarkBlue">so as to need nothing more;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">content with it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b>
اكتلأ منه	اكتلأ مِنْهُ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He preserved,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">guarded, himself from him</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it; had a care of,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">was cautious of, him</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K. *) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> اكتلأت عَيْنى <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">My eye was wakeful, vigilant,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cautious.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> اكتلأ كُلْأَةً, and ↓ تكلّأها , <b><i><FONT COLOR="DarkBlue">He received a</FONT></i></b> كُلْأَة [i. e., <b><i><FONT COLOR="DarkBlue">an earnest,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">money paid in advance</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
اكتلب	اكتلب <b><i><FONT COLOR="DarkBlue">He made use of a</FONT></i></b> كُلْبَة, i. e., <b><i><FONT COLOR="DarkBlue">a thong of leather, &amp;c. in sewing a skin &amp;c.</FONT></i></b> [See كُلْبَة.] <b><i><FONT COLOR="DarkOliveGreen"> (Lh.) </FONT></i></b>
اكتلته	اكتلتهُ <b><i><FONT COLOR="DarkBlue">He drank it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Fr, K, TA.) </FONT></i></b>
اكتنت	اكتنت <b><i><FONT COLOR="DarkBlue">He was lowly; humble; submissive.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> [See اِقْتَنَتَ.] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He was content,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">well pleased; acquiesced.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
اكتنز	اكتنز <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a thing, S, Mgh, Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">became collected together,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">compacted;</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">full.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> اكتنز التَّمْرُ [<b><i><FONT COLOR="DarkBlue">The dates became closely packed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pressed together so as to be compact or commixed in a mass:</FONT></i></b> see 1]. <b><i><FONT COLOR="DarkOliveGreen"> (TA; and K in art. وجأ; &amp;c.) </FONT></i></b> The like is also said of wheat. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> اكتنز اللَّحْمُ <b><i><FONT COLOR="DarkBlue">The flesh became compact,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hard.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (From an explanation of the part. n. in the A; &amp;c.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> اكتنز الجِرَابُ <b><i><FONT COLOR="DarkBlue">The bag became very full.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> And اكتنز السِّقَآءُ <b><i><FONT COLOR="DarkBlue">The skin of milk</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">water became full.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> اكتنز المَالَ: see 1.
اكتنفه القوم	اِكْتَنَفَهُ القَوْمُ <b><i><FONT COLOR="DarkBlue">The people were on his right and left.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> ――― اِكْتَنَفَهُ <b><i><FONT COLOR="DarkBlue">It bordered it on either side.</FONT></i></b>
اكتنفه القوم	اِكْتَنَفَهُ القَوْمُ <b><i><FONT COLOR="DarkBlue">The people were on his right and left.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> اِكْتَنَفَهُ <b><i><FONT COLOR="DarkBlue">It bordered it on either side.</FONT></i></b>
اكتهل	اِكْتَهَلَ , said of a plant, <b><i><FONT COLOR="DarkBlue">It became tall and full―grown:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">or it became of its full height, and blossomed:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> see زَاخِرٌ.
اكتهل	اِكْتَهَلَ , said of a plant, <b><i><FONT COLOR="DarkBlue">It became tall and full―grown:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">or it became of its full height, and blossomed:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> see زَاخِرٌ.
اكث	اكثّ and ↓ كَثْكَثَ <b><i><FONT COLOR="DarkBlue">He became thick,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dense, in the beard.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
اكثبه	اكثبهُ , and اكثب لَهُ, and مِنْهُ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> and إِلَيْهِ, and ↓ كَثَبَهُ , <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> and ↓ كاثبهُ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He drew near to,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">approached, him</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> إِذَا كَثَبُوكُمْ فَا رْمُوهُمْ بِالنَّبْلِ <b><i><FONT COLOR="DarkBlue">When they draw near to you, shoot at them with arrows.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA, from a trad.) </FONT></i></b> [You say] أَكْثَبَكَ الصَّيْدُ قَا رْمِهِ, <b><i><FONT COLOR="DarkOliveGreen"> (S, * K,) </FONT></i></b> and أَكْثَبَ لَكَ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The game hath enabled thee</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">to shoot it</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">made thee to have its</FONT></i></b> كَاثِبَة <b><i><FONT COLOR="DarkBlue">within thy power,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">reach;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">drawn near to thee and enabled thee</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">to take advantage of it</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">so shoot at it</FONT></i></b>]. In some copies of the K, for اكثبك, we read كَثَبَكَ; but the former is the right reading, though the two verbs are syn. The phrase is a proverb. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> اكثبهُ <b><i><FONT COLOR="DarkBlue">He gave him to drink a</FONT></i></b> كُثْبَة <b><i><FONT COLOR="DarkOliveGreen"> (K) <b><i><FONT COLOR="DarkBlue">of milk.</FONT></i></b> (TA.) </FONT></i></b>
اكثره	اكثرهُ <b><i><FONT COLOR="DarkBlue">He made it much, abundant, many,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">numerous, he multiplied it;</FONT></i></b> as also ↓ كثّرهُ , <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K, TA,) </FONT></i></b> inf. n. تَكْثِيرٌ. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> أَكْثَرْتُ مِنَ الشَّىْءِ and مِنْهُ ↓ استكثرتُ signify the same; <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb;) </FONT></i></b> i. e., أَكْثَرْتُ فِعْلَهُ [<b><i><FONT COLOR="DarkBlue">I did the thing much;</FONT></i></b> lit., <b><i><FONT COLOR="DarkBlue">I made the doing of it much</FONT></i></b>]: or أَكْثَرْتُ مِنَ الأَكْلِ وَنَحْوِهِ [<b><i><FONT COLOR="DarkBlue">I ate, and the like, much</FONT></i></b>] presents an instance of pleonasm, [being for أَكْثَرْتُ الأَكْلَ وَنَحْوَهُ,] accord. to the opinion of the Koofees: or it is an instance of explication [of the vague signification of the verb], accord. to the opinion of the Basrees; the objective complement being suppressed, and the complete phrase being أَكْثَرْتُ الفِعْلَ مِنَ الأَكْلِ: and so in the like cases. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> [You say also أَكْثَرَ فِى الكَلَامِ <b><i><FONT COLOR="DarkBlue">He spoke,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">talked, much; was profuse,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">immoderate, in speech,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">talk.</FONT></i></b> And in like manner, فِى الأَمْرِ ↓ كَثُرَ <b><i><FONT COLOR="DarkBlue">He did, acted,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">occupied himself, much in the affair.</FONT></i></b>] <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> اكثر [as an intrans. v.] signifies أَتَى بِكَثِيرٍ [<b><i><FONT COLOR="DarkBlue">He brought,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he did,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he said, much</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> Also, [<b><i><FONT COLOR="DarkBlue">He became rich; he abounded in property;</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">his property became much,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">abundant.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> اكثر <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a palm―tree) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">produced,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">put forth, its</FONT></i></b> طَلْع [or <b><i><FONT COLOR="DarkBlue">spadix</FONT></i></b>], <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> i. e., its كَثَر, whence the verb. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> [مَا أَكْثَرَ مَالَهُ <b><i><FONT COLOR="DarkBlue">How abundant is his wealth!</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">how numerous are his cattle!</FONT></i></b>]
اكد	اكدّ and ↓ اكتدّ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He was tenacious,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">niggardly.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L, K.) </FONT></i></b> See also مُكِدٌّ.
اكدة	اكِدَّةٌ The <b><i><FONT COLOR="DarkBlue">remains in a place of pasture which has already been eaten.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> See also كُدَادَةٌ and أَكْدَادٌ.
اكذبه	اكذبهُ <b><i><FONT COLOR="DarkBlue">He found him a liar; an utterer of falsehood;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a sayer of what was untrue:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he said to him,</FONT></i></b> “ <b><i><FONT COLOR="DarkBlue">Thou hast lied</FONT></i></b> ”: <b><i><FONT COLOR="DarkBlue">&amp;c.:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or this verb bears the former of these two significations, and ↓ كذّبه signifies the latter: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or اكذبه signifies <b><i><FONT COLOR="DarkBlue">he shewed him that he had told a lie, &amp;c.:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Zj:) </FONT></i></b> or اكذبه signifies <b><i><FONT COLOR="DarkBlue">he announced that he had told,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">related, a lie, &amp;c.:</FONT></i></b> and ↓ كذّبه , <b><i><FONT COLOR="DarkBlue">he announced his being a liar, &amp;c.:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ks, S:) </FONT></i></b> or اكذبه and ↓ كذّبه are syn.: but the former sometimes signifies <b><i><FONT COLOR="DarkBlue">he incited, urged,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">induced, him to lie, &amp;c.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a signification assigned to it in the K) </FONT></i></b>: and sometimes, <b><i><FONT COLOR="DarkBlue">he made manifest,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">proved, his lying, &amp;c.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a signification also assigned to it in the K) </FONT></i></b>: and <b><i><FONT COLOR="DarkBlue">he found him a liar, &amp;c.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Th, S, * TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> اكذب, inf. n. إِكْذَابٌ, <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He, being called to,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">shouted to, remained silent, feigning to be asleep.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AA, K.) </FONT></i></b>
اكذوا	اكذّوا <b><i><FONT COLOR="DarkBlue">They,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a people, Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">became among stones such as are termed</FONT></i></b> كَذَّان. <b><i><FONT COLOR="DarkOliveGreen"> (L, Msb, K.) </FONT></i></b>
اكر	اكر <b><i><FONT COLOR="DarkBlue">Firm;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA;) </FONT></i></b> applied to a covenant, or compact. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> أَكَرَ
اكرست الدار	اكرست الدَّارُ <b><i><FONT COLOR="DarkBlue">The house had in it compacted dung and urine of camels</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of sheep</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">goats:</FONT></i></b> S, A, * TA:) and in like manner you say of a place: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and اكرست الدّابَّةُ <b><i><FONT COLOR="DarkBlue">The beast of carriage had upon it,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> i. e., <b><i><FONT COLOR="DarkBlue">upon its tail,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">compacted dung and urine.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> See كِرْسٌ.
اكزه ا لله	اكزّهُ ا للّٰهُ <b><i><FONT COLOR="DarkBlue">God smote him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">afflicted him, with what is termed</FONT></i></b> كُزَاز. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
اكسد	اكسد <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (God) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">made</FONT></i></b> a market <b><i><FONT COLOR="DarkBlue">stagnant,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dull with respect to traffic.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, Msb) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">found his market to be stagnant,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dull, with respect to traffic.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, IKtt, A, L, K.) </FONT></i></b> [In most copies of the K, we find, وَسُوقٌ كَاسِدٌ وَأَكْسَدُ وَأَكْسَدَتْ سُوقُهُمْ, instead of وَسُوقٌ كَاسِدٌ وَأَكْسَدُوا كَسَدَتْ سُوقُهُمْ, which is the right reading, as is indicated in the TA.]
اكشأ	اكشأ <b><i><FONT COLOR="DarkBlue">He ate.</FONT></i></b> كَشِىْء. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> And see 1.
اكعب	اكعب , inf. n. إِكْعَابٌ, <b><i><FONT COLOR="DarkBlue">He hastened:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he went away, paying no regard to anything:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or, inf. n. كَعَابٌ, <b><i><FONT COLOR="DarkBlue">he went away injuriously</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (مُضَارًّا [an act. part. n.]) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">not caring for what was behind him,</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">for the people whom he left behind him</FONT></i></b>]: like كَلَّلَ. <b><i><FONT COLOR="DarkOliveGreen"> (Aboo―Sa'eed.) </FONT></i></b>
اكعت	اكعت , <b><i><FONT COLOR="DarkOliveGreen"> (inf. n. إِكْعَاتٌ, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He went away quickly.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TS, K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He sat down.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TS, K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He mounted</FONT></i></b> [his beast] <b><i><FONT COLOR="DarkBlue">swollen with anger.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TS, K.) </FONT></i></b>
اكف الإكاف	اكّف الإِكَافَ , inf. n. تَأْكِيفٌ, <b><i><FONT COLOR="DarkBlue">He made the</FONT></i></b> اكاف; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> as also وكّفهُ, inf. n. تَوْكِيفٌ; which latter, accord. to IF, is the original form. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also 4.
اكفح الدابة	اكفح الدَّابَّةَ , inf. n. إِكْفَاحٌ, <b><i><FONT COLOR="DarkBlue">He put the bit to the mouth of the beast of carriage, striking the mouth with it, in order that the beast might take it into its mouth.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also 1.
اكفره	اكفرهُ , <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Mgh, K,) </FONT></i></b> and ↓ كفّرهُ , <b><i><FONT COLOR="DarkOliveGreen"> (A, Mgh, Msb,) </FONT></i></b> [the latter of which is the more common in the present day,] <b><i><FONT COLOR="DarkBlue">He called him a</FONT></i></b> كَافِر [i. e. <b><i><FONT COLOR="DarkBlue">a disbeliever, an unbeliever,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an infidel</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, K:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he attributed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">imputed to him, charged him with,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">accused him of, disbelief,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">infidelity:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Msb:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he said to him</FONT></i></b> كَفَرْتَ [<b><i><FONT COLOR="DarkBlue">Thou hast become an unbeliever,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">infidel,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">Thou hast blasphemed:</FONT></i></b> in this last sense, “ he said to him Thou hast blasphemed, ” كفّرهُ, to which alone it is assigned in the Msb, is very commonly used in the present day]. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> Hence the saying, لَا تُكْفِرْ أَحَدًا مِنْ أَهْلِ قِبْلَتِكَ <b><i><FONT COLOR="DarkBlue">Do not thou attribute</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">impute disbelief</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">infidelity to any one of the people of thy kibleh;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA;) </FONT></i></b> i. e., <b><i><FONT COLOR="DarkBlue">do not thou call any such a disbeliever, &amp;c.;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">do not thou make him such by thine assertion and thy saying.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> لَا تُكَفِّرُوا أَهْلَ قِبْلَتِكُمْ is not authorized by the relation, though it be allowable as a dial. form. <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Also] أَكْفَرْتُهُ, inf. n. إِكْفَارٌ, <b><i><FONT COLOR="DarkBlue">I made him a disbeliever, an unbeliever,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an infidel; I compelled him to become a disbeliever,</FONT></i></b> &amp;c. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> And أَكْفَرَ فُلَانٌ صَاحِبَهُ <b><i><FONT COLOR="DarkBlue">Such a one compelled his companion by evil treatment to become disobedient after he had been obedient.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b> And أَكْفَرَ الرَّجُلُ مُطِيعَهُ <b><i><FONT COLOR="DarkBlue">The man compelled him who had obeyed him to disobey him:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he made him to be under a necessity to disobey him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> اكفر <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">kept,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">confined himself, to the</FONT></i></b> كَفْر, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> i. e. قَرْيَة [<b><i><FONT COLOR="DarkBlue">town</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">village</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> as also ↓ اكتفر . <b><i><FONT COLOR="DarkOliveGreen"> (IAar, K.) </FONT></i></b>
اكفهر	اِكْفَهَرَ , said of clouds: see a verse cited عَزْلَآءُ. كفى
اكفهر	اِكْفَهَرَ , said of clouds: see a verse cited عَزْلَآءُ. كفى
اكل	اَكَّلَ [أكّلهُ, inf. n. تَأْكِيلٌ, <b><i><FONT COLOR="DarkBlue">He made him to eat</FONT></i></b> a thing.] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> أَكَّلَ مَالِى وَ شرَّبَهُ, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> inf. n. as above, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> [lit. <b><i><FONT COLOR="DarkBlue">He made</FONT></i></b> people <b><i><FONT COLOR="DarkBlue">to eat my property, and made</FONT></i></b> them <b><i><FONT COLOR="DarkBlue">to drink it,</FONT></i></b>] means <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he fed men,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the people, with my property,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cattle.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> ظَلَّ مَالِى يُؤَكَّلُ وَ يُشَرَّبُ, <b><i><FONT COLOR="DarkOliveGreen"> (so in some copies of the K and in the TA,) </FONT></i></b> or يُؤَكِّلُ ويُشَرِّبُ, <b><i><FONT COLOR="DarkOliveGreen"> (so in two copies of the S and in a copy of the K,) </FONT></i></b> [of which the former is app. the right reading, as the lit. meaning seems to be <b><i><FONT COLOR="DarkBlue">My cattle passed the day made to eat and made to drink,</FONT></i></b>] i. e., <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">pasturing as they pleased.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> أكّلهُ الشَّىْءَ, inf. n. as above, <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He charged against him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">accused him of doing, the thing;</FONT></i></b> as also ↓ آكلهُ , <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> inf. n. إِيكَالٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> In [some of] the copies of the K, for اِدَّعَاهُ, we here find, erroneously, دَعَاهُ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> You say, أَكَّلْتَنِى مَا لَمْ آكُلْ [lit. <b><i><FONT COLOR="DarkBlue">Thou hast made me to eat what I have not eaten,</FONT></i></b>] meaning <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">thou hast charged against me,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">accused me of doing, what I have not done;</FONT></i></b> as also ↓ آكَلْتَنِى . <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b> So too, أَشْرَبْتَنِى مَا لَمْ أَشْرَبٌ. <b><i><FONT COLOR="DarkOliveGreen"> (S and K in art. شرب.) </FONT></i></b>
اكمأ	اكمأ <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a place) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">abounded with</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">the truffles called</FONT></i></b>] كَمْء. <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See 1. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> أَكْمَأَتْهُ السِّنُّ <b><i><FONT COLOR="DarkBlue">Age rendered him a</FONT></i></b> شَيْخ, or <b><i><FONT COLOR="DarkBlue">an old man.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b>
اكمده	اكمدهُ <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a fuller, S, A, L, and a washer, L) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">failed of cleaning it,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, L,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and of making it white,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A,) </FONT></i></b> namely, a garment. or piece of cloth. <b><i><FONT COLOR="DarkOliveGreen"> (S, &amp;c.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> اكمدهُ <b><i><FONT COLOR="DarkBlue">He,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, affected him with intense grief</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sorrow:</FONT></i></b> and, <b><i><FONT COLOR="DarkBlue">with disease of the heart from intense grief</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sorrow:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">it</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (grief) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">rendered him sorrowful.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> See 2.
اكمش	اكمش : see 1. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> اكمشهُ: see 2. <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> اكمش بِالنَّاقَةِ <b><i><FONT COLOR="DarkBlue">He bound all the teats of the camel with the</FONT></i></b> صِرَار, q. v. <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b>
ال	اَلْ is a particle of determination: <b><i><FONT COLOR="DarkOliveGreen"> (Mughnee &amp;c.:) </FONT></i></b> or, accord. to some, it is a conjunct noun, and this is the correct opinion; but some say it is a conjunct particle; and some, a particle of determination: <b><i><FONT COLOR="DarkOliveGreen"> (I 'AK p. 40:) </FONT></i></b> [it is equivalent to our article <b><i><FONT COLOR="DarkBlue">The</FONT></i></b>;] as in الرَّجُلُ [<b><i><FONT COLOR="DarkBlue">The man</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (S and K in art. لوم, and I 'Ak p. 48:) </FONT></i></b> accord. to Kh, [what is termed] the determinative is اَلْ [altogether, and therefore it is called by some “the determinative alif and lám“]; but accord. to Sb, it is the ل alone; [wherefore it is called by some, as in the S &amp;c., “the lám of determination;”;] so that accord. to Kh, the hemzeh is a hemzeh of disjunction; but accord. to Sb, it is a hemzeh of conjunction: <b><i><FONT COLOR="DarkOliveGreen"> (I 'Ak ubi suprà:) </FONT></i></b> [J says,] the ل being quiescent, the conjunctive ا is prefixed to it in order that it may commence therewith; but when it is conjoined with what precedes it, the ا is dropped, as in لِلرَّجُلِ. <b><i><FONT COLOR="DarkOliveGreen"> (S in art. لوم.) </FONT></i></b> Sometimes the Arabs suppress hemzeh after it; and sometimes they also suppress the ا of the article itself: thus, for الأَحْمَرُ, they say الَحْمَرُ, and لَحْمَرُ. <b><i><FONT COLOR="DarkOliveGreen"> (Zj, cited in TA in art. ايك.) </FONT></i></b> In the dial. of some of the people of El―Yemen, <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. ام, q. v.,) </FONT></i></b> or in the dial. of Himyer, <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. طيب,) </FONT></i></b> امْ is used in the sense of ال. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> It is used to distinguish a noun as known [to the hearer or reader in a particular and definite sense]: <b><i><FONT COLOR="DarkOliveGreen"> (Mughnee, I 'Ak ubi suprà:) </FONT></i></b> first, by its being mentioned [before]; <b><i><FONT COLOR="DarkOliveGreen"> (Mughnee;) </FONT></i></b> as in [the words of the Kur lxxiii. 15 and 16,] كَمَ أَرْسَلْنَا إِلَى فِرْعَوْنَ رَسُولًا فَعَصَى فِرْعَوْنُ الرَّسُولَ [<b><i><FONT COLOR="DarkBlue">Like as we sent unto Pharaoh an apostle, and Pharaoh disobeyed the apostle</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (Mughnee, I 'Ak;) </FONT></i></b> in which case, the pronoun may supply the place which it and the noun that it accompanies occupies: secondly, by its being conceived in the mind; as in [the Kur ix. 40,] إِذْ هُمَا فِى الغَارِ [<b><i><FONT COLOR="DarkBlue">When they two were in the cave</FONT></i></b>]: and thirdly, by its being applied to a thing present; and accord. to Ibn―'Osfoor, this does not occur except after nouns of indication, as in جَآءَ نِى هٰذَا الرَّجُلُ [<b><i><FONT COLOR="DarkBlue">This man</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (lit. <b><i><FONT COLOR="DarkBlue">this, the man,</FONT></i></b>) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">came to me</FONT></i></b>]; or after أَىّ in calling, as in يَا أَيُّهَا الرَّجُلُ [<b><i><FONT COLOR="DarkBlue">O man</FONT></i></b>]; or after إِذَا denoting a thing's happening suddenly, or unexpectedly, as in خَرَجْتُ فَإِذَا الأَسَدُ [<b><i><FONT COLOR="DarkBlue">I went forth, and lo, there was the lion</FONT></i></b>]; or after the noun denoting the present time, as اَلْآنَ [<b><i><FONT COLOR="DarkBlue">Now</FONT></i></b>]: but this requires consideration; for you say to the reviler of a man in you presence, لَا تَشْتِمِ الرَّجُلَ [<b><i><FONT COLOR="DarkBlue">Revile not thou the man</FONT></i></b>]; and because that which is after إِذَا does not render determinate anything present at the time of speaking; and because that in الآن is really redundant, being inseparable, which the determinative is never known to be: the good example in this case is the saying in the Kur [v. 5], اَلْيَوْمَ أَكْمَلْتُ لَكُمْ دِيْنَكُمْ [<b><i><FONT COLOR="DarkBlue">This day I have completed for you your religion</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Mughnee.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> It is also used to denote the species: first, to denote the totality of the individuals of the species; and this may have its place supplied by كُلّ used in its proper sense; <b><i><FONT COLOR="DarkOliveGreen"> (Mughnee, I 'Ak * ubi suprà;) </FONT></i></b> as in [the Kur iv. 32,] وَخُلِقَ الإِنْسَانُ ضَعِيفًا [<b><i><FONT COLOR="DarkBlue">For man was created weak</FONT></i></b>]: secondly, to denote the totality of the properties of the individuals, or the combination of all those properties in one thing; and this may have its place supplied by كُلّ used in a tropical sense; as in زَيْدٌ الرَّجُلُ عِلْمًا [<b><i><FONT COLOR="DarkBlue">Zeyd is the man in respect of knowledge;</FONT></i></b> as though he combined in himself the knowledge of all the individuals of his species]; i. e., he is the complete, or perfect, [or we would rather say, preeminent,] in knowledge; and hence, [in the Kur ii. 1,] ذٰلِكَ الكِتَابُ [<b><i><FONT COLOR="DarkBlue">That is the book,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">scripture;</FONT></i></b> as though combining in itself the excellences of all other books or scriptures; or meaning that is preeminently the book, or scripture]: and thirdly, to denote the quiddity, or essence; and this may not have its place supplied by كُلّ used either properly or tropically; as in the saying, [in the Kur xxi. 31,] وَجَعَلْنَا مِنَ المَآءِ كُلَّ شَىْءٍ حَىٍّ [<b><i><FONT COLOR="DarkBlue">And we have made of water</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (meaning, accord. to common opinion, sperma genitale,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">everything living</FONT></i></b>]; or, accord. to some, it is used in this case to distinguish a thing as known [in a particular sense] by its being conceived in the mind. <b><i><FONT COLOR="DarkOliveGreen"> (Mughnee.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> It is also used to denote predominance of application; as in المَدِينَةُ [<b><i><FONT COLOR="DarkBlue">The city</FONT></i></b>], meaning the city of the Apostle; and الكِتَابُ [<b><i><FONT COLOR="DarkBlue">The book</FONT></i></b>], meaning the book of Seebaweyh: and in this case, it may not be suppressed, except when the noun is used vocatively, or when it is prefixed to another noun which it governs in the gen. case; and in some anomalous instances, as in هٰذَا عَيُّوقٌ طَالِعًا [<b><i><FONT COLOR="DarkBlue">This</FONT></i></b> <b><i><FONT COLOR="DarkBlue">is the star Capella, rising</FONT></i></b>], originally العَيُّوقٌ. <b><i><FONT COLOR="DarkOliveGreen"> (I 'Ak p. 51.) </FONT></i></b> [In a case of this kind, it is said in the Mughnee to be redundant; but I think it is clearly not so in any of the instances here mentioned, except the last; and this I would rather assign to a category yet to be noticed, in which ال is certainly redundant, and, by rule, inseparable.] <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> It is also prefixed to a noun transferred from its original application to that of a proper name; it being so prefixed to convey an allusion to the original signification; and such noun being generally an epithet, as حَارِثٌ; but sometimes an inf. n., as فَضْلٌ; and sometimes a generic noun, as نُعْمَانٌ; so that in any of these cases you may prefix ال, saying الحَارِثُ and الفَضْلُ and النُّعْمَانُ, with a view to the original signification; and you may suppress it, with a view to the actual state [which is that of a proper name]: for when you mean that a name of this kind is given as one ominous of good, you prefix the ال in order to indicate this; as when you say الحَارِثُ with a view to a person's being thus named to prognosticate that he will live and be a tiller, or cultivator; but when you only consider it as a proper name, you do not prefix the ال: thus the prefix ال conveys a meaning not obtained without it; and therefore it is not redundant, as some assert it to be. <b><i><FONT COLOR="DarkOliveGreen"> (I 'Ak p. 50.) </FONT></i></b> [The author of the Mughnee is one of those who consider ال redundant in this case.] <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> It is in some cases redundant: and in some of these, it is inseparable; as in [a proper name which cannot be used with a view to an original application from which it has been transferred to that of a proper name though it may have been so transferred, such as] اللَّاتُ, which is the name of a certain idol that was at Mekkeh [so called because a man used to moisten سَوِيق with clarified butter, for the pilgrims, at the place thereof]; and, accord. to some, [as before mentioned,] in الآنِ; and in the conjunct nouns الَّذِى and its variations, accord. to those who hold that a noun of this kind is rendered determinate by its complement: in other cases, where it is redundant, it is separable; and this is when it is prefixed to a proper name by poetic licence, as in بَنَاتُ الأَوْبَرِ for بَنَاتُ أَوْبَرَ, a species of truffle; or, accord. to Mbr, this is not a proper name, and the ال is not redundant; and when it is prefixed to a specificative, as in طِبْتَ النَّفْسَ for طِبْتَ نَفْسًا, accord. to the Basrees, who hold, in opposition to the Koofees, that the specificative may only be indeterminate; <b><i><FONT COLOR="DarkOliveGreen"> (I 'Ak p. 49;) </FONT></i></b> [and, in like manner, as redundant and separable,] it is irregularly prefixed [by poetic licence] in الأَمْسِ [q. v.], when it is left in its original form with kesr. <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b7―]</FONT></b> Accord. to the Koofees, and some of the Basrees, and many of the later authors, it may also supply the place of the affixed pronoun; and such they hold to be the case in the saying in the Kur [lxxix. 41], فَإِنَّ ا لْجَنَّةَ هِىَ ا لْمَأوِى [<b><i><FONT COLOR="DarkBlue">Verily Paradise, it shall be his place of abode</FONT></i></b>]; and in مَرَرْتُ بِرَجُلٍ حَسَنٍ الوَجْهُ [<b><i><FONT COLOR="DarkBlue">I passed by a man beautiful in his face</FONT></i></b>]; and ضُرِبَ زَيْدٌ الظَّهْرُ وَالبَطْنُ [<b><i><FONT COLOR="DarkBlue">Zeyd was beaten, his back and his belly</FONT></i></b>]; when الوجه and الظهر and البطن are thus in the nom. case: but those who deny its being used in this manner hold that لَهُ is to be understood in the verse of the Kur, and مِنْهُ in the other examples: and Ibn―Málik restricts the licence to cases not including the صِلَة [or complement of ال used in the manner which is here next to be explained]. <b><i><FONT COLOR="DarkOliveGreen"> (Mughnee.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b8―]</FONT></b> It is also a conjunct noun in the sense of الَّذِى and its variations; and as such is prefixed to an act. part. n., and to a pass. part. n., and, as some say, to a simple epithet; <b><i><FONT COLOR="DarkOliveGreen"> (Mughnee, and I' Ak p. 43;) </FONT></i></b> as الضَّارِبُ [which is equivalent to الَّذِى يَضْرِبُ], and المَضْرُوبُ [which is equivalent to الَّذِى ضُرِبَ], and الحَسَنُ الوَجْهِ: <b><i><FONT COLOR="DarkOliveGreen"> (I 'Ak:) </FONT></i></b> but this last not to be regarded, as it cannot be rendered by means of a verb. <b><i><FONT COLOR="DarkOliveGreen"> (Mughnee.) </FONT></i></b> As such, also, it is sometimes prefixed to an adverbial noun, <b><i><FONT COLOR="DarkOliveGreen"> (Mughnee and I 'Ak,) </FONT></i></b> extraordinarily; <b><i><FONT COLOR="DarkOliveGreen"> (I 'Ak;) </FONT></i></b> as in the saying, مَنْ لَا يَزَالُ شَاكِرًا عَلَى يلْمَعَهْ فَهْوَ حَرٍ بِعِيشَةٍ ذَاتِ سَعَهْ [<b><i><FONT COLOR="DarkBlue">Whoso ceases not to be grateful,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">thankful, for what is with him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">what he has, he is worthy of a state of life such as is attended with plenty.</FONT></i></b>] <b><i><FONT COLOR="DarkOliveGreen"> (Mughnee and I 'Ak.) </FONT></i></b> As such it is also sometimes prefixed to a nominal proposition; as in the saying, مَنَ القَوْمِ الرَّسُولُ ا للّٰهِ مِنْهُمْ لَهُمْ دَانَتْ رِقَابُ بِنَي مَعَدِّ [<b><i><FONT COLOR="DarkBlue">Of the people of whom is the apostle of God,</FONT></i></b> of those <b><i><FONT COLOR="DarkBlue">to whom the necks of the sons of Ma' add have become abased</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Mughnee and I 'Ak.) </FONT></i></b> And as such it is also sometimes prefixed to a verbal proposition, of which the verb is an aor.; which shows that it is not [in this case] a particle of determination; <b><i><FONT COLOR="DarkOliveGreen"> (Mughnee;) </FONT></i></b> as in the phrase, صَوْتُ الحِمَارِ اليُجَدَّعُ [<b><i><FONT COLOR="DarkBlue">The voice of the ass that has his ear,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ears, cut off</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (T and Mughnee.) </FONT></i></b> But all these three cases are peculiar to poetry; contrary to the opinion of Akh, and, with respect to the last case, to that of Ibn―Málik. <b><i><FONT COLOR="DarkOliveGreen"> (Mughnee.) </FONT></i></b> [Respecting the last instance, see also art. جدع.] Another instance of its usage prefixed in this sense to an aor. is the saying, مَا أَنْتَ بِالْحَكَمَ التُرْضَى حُكُومَتُهُ [<b><i><FONT COLOR="DarkBlue">Thou art not the judge whose judgment is approved</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (IAmb, T, I 'Ak) </FONT></i></b> a saying of ElFarezdak: <b><i><FONT COLOR="DarkOliveGreen"> (IAmb, T:) </FONT></i></b> it is an extraordinary case; <b><i><FONT COLOR="DarkOliveGreen"> (I 'Ak;) </FONT></i></b> and is [said to be] an instance of a bad poetic license, the like of which in prose would be an error by common consent. <b><i><FONT COLOR="DarkOliveGreen"> (Expos. of the Shudhoor edh―Dhahab.) </FONT></i></b> In like manner, one says, accord. to AZ, هٰذَا اليَضْرِبُكَ, meaning <b><i><FONT COLOR="DarkBlue">This is he who beats thee;</FONT></i></b> and رَأَيْتُ اليَضْرِبُكَ <b><i><FONT COLOR="DarkBlue">I saw him who beats thee;</FONT></i></b> and هٰذَا الوُضِعَ لِلشِّعْرِ <b><i><FONT COLOR="DarkBlue">This is what is appropriated to poetry.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T: [in which this last ex. is perhaps intended to intimate that the prefixing of ال in this manner to a verb is allowable only in poetry.]) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b9―]</FONT></b> The Arabs also say, هَوَ الحَصِينُ أَنْ يُرَامَ وَ هُوَ العَزِيزُ أَنْ يُضَامَ, meaning أَحْصَنُ مِنْ أَنْ يُرَام وَأَعَزُّ مِنْ ذَنْ يُضَام [<b><i><FONT COLOR="DarkBlue">He is more strongly fortified,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">protected against attack, than that he will be sought,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">desired, and he is more mighty than that he will be injured;</FONT></i></b> i. e., <b><i><FONT COLOR="DarkBlue">too strongly fortified,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">protected against attack, to be sought,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">desired, and too mighty to be injured:</FONT></i></b> see مِن.] <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. لوم. [But الحِصْنُ is there erroneously put for الحَصِينُ.]) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Among strange usages, is that of أَلْ as an interrogative, mentioned by Ktr; as in أَلْ فَعَلْتَ in the sense of هَلْ فَعَلْتَ [<b><i><FONT COLOR="DarkBlue">Didst thou do?</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hast thou done?</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Mughnee.) </FONT></i></b>
الآزفة	الآزِفَةُ <b><i><FONT COLOR="DarkBlue">The resurrection:</FONT></i></b> so in the Kur liii. 58, <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb,) </FONT></i></b> and xl. 18: <b><i><FONT COLOR="DarkOliveGreen"> (Bd:) </FONT></i></b> or in the latter place it means <b><i><FONT COLOR="DarkBlue">the near event,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">case, of being on the brink of the fire</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">of Hell</FONT></i></b>]: or, as some say, <b><i><FONT COLOR="DarkBlue">death.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Bd.) </FONT></i></b>
الآمستقدمين	الآمُسْتَقْدِمِينَ in the Kur, xv. 24: see Bd; and see its opposite, المُسْتَأْخِرِينَ. قدو
الآمستقدمين	الآمُسْتَقْدِمِينَ in the Kur, xv. 24: see Bd; and see its opposite, المُسْتَأْخِرِينَ. قدو
الآن	الآنَ and its vars.: see art. اين. [Accord. to some, it belongs to the present art., in which it is mentioned in the Msb.]
الآنام	الآنَامُ : see above. انما
الأبطن	الأَبْطَنُ <b><i><FONT COLOR="DarkBlue">A certain vein in the interior of the arm of the horse; one of two veins which are called</FONT></i></b> الأَبْطَنَانِ: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> accord. to AO, these are <b><i><FONT COLOR="DarkBlue">two veins that penetrate into the interior of the arm until they become hidden among the sinews of the shank.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
الأجران	الأَجَرَّانِ <b><i><FONT COLOR="DarkBlue">The jinn,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">genii, and mankind.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, K.) </FONT></i></b>
الأحبش	الأَحْبُشُ : see الحَبَشُ.
الأحبوش	الأُحْبُوشُ : see الحَبَشُ. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> أُحْبُوشٌ: see حُبَاشَةٌ: accord. to some, it signifies <b><i><FONT COLOR="DarkBlue">Any company,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">body, of men;</FONT></i></b> because, when they are collected together, they are [in their general hue] black. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
الأخيضر	الأُخَيْضِرُ dim. [of الأَخْضَرُ], <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> [Cantharides;] <b><i><FONT COLOR="DarkBlue">a kind of fly,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">green, of a dark</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an ashy dust―colour,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (أَخْضَرُ,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of the size of the black fly, and called the Indian fly</FONT></i></b> [as cantharides are <b><i><FONT COLOR="DarkOliveGreen"> (??) </FONT></i></b> the Arabs in the present day]; <b><i><FONT COLOR="DarkBlue">having properties and uses mentioned in medical books.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">A certain disease in the eye.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
الأذن مجاجة وللنفس حمضة	الأُذُنُ مَجَّاجَةٌ وَلِلنَّفْسِ حَمْضَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The ear is wont to reject</FONT></i></b> instruction, through forgetfulness, <b><i><FONT COLOR="DarkBlue">while the mind has eager desire</FONT></i></b> to listen thereto, is said in a trad. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And in another trad., وَلِلنَّفْسِ حَمْضَةٌ ↓ لِلْأُذُنِ مَجَّةٌ [meaning the same]. <b><i><FONT COLOR="DarkOliveGreen"> (TA., art. حمض.) </FONT></i></b> [See also حَمْضَةٌ.]
الأربعآء	الأَرْبِعَآءُ , [also written without tenween when not rendered determinate by the article or otherwise accord. to most authorities, who make it fem., but with tenween when indeterminate accord. to those who make it masc.,] and الأَرْبَعَآءُ, <b><i><FONT COLOR="DarkOliveGreen"> (As, S, Msb, K,) </FONT></i></b> the latter on the authority of some of the BenooAsad, <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb,) </FONT></i></b> and الأَرْبُعَآءُ, <b><i><FONT COLOR="DarkOliveGreen"> (As, Msb, K,) </FONT></i></b> which is a form of the word seldom used, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> and الإِرْبِعَآءُ, and الإِرْبَعَآءُ, the last two mentioned by IHsh, the first of all the most chaste, <b><i><FONT COLOR="DarkOliveGreen"> (MF,) </FONT></i></b> but it is the only sing. word of its measure, <b><i><FONT COLOR="DarkOliveGreen"> (El― Kutabee, Msb,) </FONT></i></b> except أَرْمِدَآءُ, <b><i><FONT COLOR="DarkOliveGreen"> (AZ, O,) </FONT></i></b> the name of <b><i><FONT COLOR="DarkBlue">A certain day;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K;) </FONT></i></b> [namely <b><i><FONT COLOR="DarkBlue">Wednesday;</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">the fourth day of the week;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L;) </FONT></i></b> as also ↓ الرَّبُوعُ ; but this is post―classical: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> the dual of أَرْبِعَآء is أَرْبِعَاوَانِ; <b><i><FONT COLOR="DarkOliveGreen"> (L;) </FONT></i></b> and the pl. is أَرْبِعَاوَاتٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, L,) </FONT></i></b> [accord. to those who make the sing. fem.;] or the dual is أَرْبِعَآءَانِ, and the pl. is أَرْبِعَآءَاتٌ; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> thus says Aboo―Jukhádib, regarding the noun as masc.: <b><i><FONT COLOR="DarkOliveGreen"> (Fr:) </FONT></i></b> Aboo―Ziyád used to say, مَضَى الأَرْبِعَآءُ بِمَا فِيهِ [<b><i><FONT COLOR="DarkBlue">Wednesday passed with what</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (<b><i><FONT COLOR="DarkBlue">occurred</FONT></i></b>) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in it</FONT></i></b>], making it sing. and masc. [because he meant thereby يَوْمُ الأَرْبِعَآءُ]; but Abu―l―Jarráh used to say, مَضَتِ الأَرْبِعَآءُ بِمَا فِيهِنَّ, making it fem. and pl., and employing it like a n. of number: <b><i><FONT COLOR="DarkOliveGreen"> (Lh:) </FONT></i></b> Th is related to have mentioned أَرَابِيعُ as a pl. of الأَرْبِعَآءُ; but ISd says, I am not sure of this. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> The word has no dim. <b><i><FONT COLOR="DarkOliveGreen"> (Sb, S in art. امس.) </FONT></i></b>
الأرض	الأَرْضُ [<b><i><FONT COLOR="DarkBlue">The earth;</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">that whereon are mankind:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> [and <b><i><FONT COLOR="DarkBlue">earth, as opposed to heaven:</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">the ground,</FONT></i></b> as meaning <b><i><FONT COLOR="DarkBlue">the surface of the earth, on which we tread and sit and lie;</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">the floor:</FONT></i></b> without ال signifying <b><i><FONT COLOR="DarkBlue">a land,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">country:</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">a piece of land</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ground:</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">land,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">soil,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ground, considered in relation to its quality:</FONT></i></b>] it is fem.: <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Msb, K:) </FONT></i></b> and is a coll. gen. n.; <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K;) </FONT></i></b> of which the n. un. should be أَرْضَةٌ, but this they did not say: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or a pl. having no sing.; <b><i><FONT COLOR="DarkOliveGreen"> (A, K;) </FONT></i></b> for أَرْضَةٌ has not been heard: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> its pl. is أَرَضَاتٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> in [some of] the copies of the K أَرْضَاتٌ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> for they sometimes form the pl. of a word which has not the fem. ة with ا and ت, as in the instance of عُرُسَاتٌ; <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> and أَرَضُونَ, [which is more common,] <b><i><FONT COLOR="DarkOliveGreen"> (AZ, AHn, S, Mgh, Msb, K,) </FONT></i></b> with fet―h to the ر, <b><i><FONT COLOR="DarkOliveGreen"> (AZ, AHn, Mgh, Msb,) </FONT></i></b> and with و and ن, though a fem. has not its pl. formed [regularly] with و and ن unless it is of the defective kind, like ثُبَةٌ and ظُبَةٌ, but they have made the و and ن [in this instance] a substitute for the ا and ت which they have elided [from أَرَضَاتٌ], and have left the fet―hah of the ر as it was; <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> but they also said أَرْضُونَ, <b><i><FONT COLOR="DarkOliveGreen"> (AZ, AHn, S,) </FONT></i></b> sometimes, making the ر quiescent; <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> and أُرُوضٌ <b><i><FONT COLOR="DarkOliveGreen"> (AZ, AHn, Msb, K) </FONT></i></b> is sometimes used as a pl., as in the saying مَا أَكْثَرَ أُرُوضَ بَنِى فُلَانٍ [<b><i><FONT COLOR="DarkBlue">How many are the lands of the sons of such a one!</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> and another [and very common] pl. is [أَرَاضٍ, with the article written] الأَرَاضِى, contr. to rule, <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K,) </FONT></i></b> as though they had formed a pl. from آرُضٌ; <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> thus written in all the copies of the S; [accord. to SM; but in one copy of the S, I find كَأَنَّهُمْ جَمَعُوا ااراضًا; and in another, ارضًا;] and in one copy [is added], “ thus it is found in his [J's] handwriting; ” but IB says that correctly he should have said أَرْضَى, like أَرْطَى; for as to آرُضٌ, its regular pl. would be أَوَارِضُ; and [SM says] I have found it observed in a marginal note to the S that the pl. of آرُضٌ would be أَآرِضُ, like as أَكَالِبُ is pl. of أَكْلُبٌ; and wherefore did he not say that الاراضى is a pl. of an unused sing., like لَيَالٍ and أَهَالٍ, so that it is as though it were pl. of أَرْضَاةٌ, like as لَيَالٍ is pl. of لَيْلَاةٌ? yet if any one should propose the plea that it may be formed by transposition from أَآرِضُ, he would not say what is improbable; its measure being in this case أَعَالِفُ; the word being أَرَاضِئُ, and the ء being changed into ى: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> accord. to Abu―l―Khattáb, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> آرَاضٌ is also a pl. of أَرْضٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> like as آهَالٌ is a pl. of أَهْلٌ; <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> but IB says that, in the opinion of the critics, the truth with respect to what is related on the authority of Abu―l―Khattáb is, that from أَرْضٌ and أَهْلٌ are formed أَرَاضٍ and أَهَالٍ, as though they were pls. of أَرْضَاةٌ and أَهْلَاةٌ; like as they said لَيْلَةٌ and لَيَال, as though this were pl. of لَيْلَاةٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> It is said in proverbs, أَجْمَعُ مِنَ الأَرْضِ [<b><i><FONT COLOR="DarkBlue">More comprehensive than the earth</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and آمَنُ مِنَ الأَرْضِ [<b><i><FONT COLOR="DarkBlue">More trustworthy than the earth,</FONT></i></b> in which treasures are securely buried]: and أَشَدُّ مِنَ الأَرْضِ [<b><i><FONT COLOR="DarkBlue">Harder than the earth,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ground</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (A, TA:) </FONT></i></b> and أَذَلُّ مِنَ الأَرْضِ [<b><i><FONT COLOR="DarkBlue">More vile,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">more submissive, than the earth,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ground</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And you say, مَنْ أَطَاعَنِى كُنْتُ لَهُ أَرْضَا <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">Whoso obeyeth me, I will be to him</FONT></i></b> as <b><i><FONT COLOR="DarkBlue">ground</FONT></i></b> whereon one treads]; denoting submissiveness. <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b> And فُلَانٌ إِنٌ ضُرِبَ فَأَرْضٌ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">Such one, if he be beaten, is</FONT></i></b> like <b><i><FONT COLOR="DarkBlue">ground</FONT></i></b>]; i. e. he cares not for beating. <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b> One says also, لَا أَرْضَ لَكَ [<b><i><FONT COLOR="DarkBlue">Mayest thou have no land,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">country!</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">thou hast no land,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">country</FONT></i></b>]; like as one says, لَا أُمَّ لَكَ. <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [And hence,] هُوَ ابْنُ أَرْضٍ <b><i><FONT COLOR="DarkBlue">He is a stranger,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of whom neither father nor mother is known.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> اِبْنُ الأَرْضِ [with the art. ال prefixed to the latter word] is <b><i><FONT COLOR="DarkBlue">A certain plant,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AHn, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">which comes forth upon the summits of the</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">hills called</FONT></i></b>] آكَام, <b><i><FONT COLOR="DarkBlue">having a stem</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (أَصْل) </FONT></i></b>, <b><i><FONT COLOR="DarkBlue">but not growing tall,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AHn,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">which resembles hair, and is eaten,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AHn, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and quickly dries up;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AHn;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a species of</FONT></i></b> بَقْل, as also بِنْتُ الأَرْضِ: <b><i><FONT COLOR="DarkOliveGreen"> (S in art. بنى:) </FONT></i></b> and بَنَاتُ الأَرْضِ <b><i><FONT COLOR="DarkBlue">plants:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M in art. بسر:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">the places which are concealed from the pastor.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S in that art.) </FONT></i></b> Also <b><i><FONT COLOR="DarkBlue">The pool that is left by a torrent:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T in art. بنى:) </FONT></i></b> and بَنَاتُ الأَرْضِ <b><i><FONT COLOR="DarkBlue">pools in which are remains of water:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar in TA art. بسر:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">rivulets.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T in art. بنى.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> أَرْضٌ is also used to signify <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A carpet;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">anything that is spread:</FONT></i></b> and in this sense, in poetry, it is sometimes made masc. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> And <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Anything that is low.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> And <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> The <b><i><FONT COLOR="DarkBlue">lower,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">lowest, part of the legs</FONT></i></b> of a horse or the like: <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">legs</FONT></i></b> of a camel or of a horse or the like: and the <b><i><FONT COLOR="DarkBlue">part that is next to the ground thereof.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> You say بَعِيرٌ شَدِيدُ الأَرْضِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A camel strong in the legs.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And فَرَسٌ بَعِيدٌ مَا بَيْمَ أَرْضِهِ وَسَمَائِهِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A horse that is large and tall.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> Also, of a man, <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> The <b><i><FONT COLOR="DarkBlue">knees and what is beneath,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">below,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (lit. <b><i><FONT COLOR="DarkBlue">after,</FONT></i></b>) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">them.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b7―]</FONT></b> And of a sandal, <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [The <b><i><FONT COLOR="DarkBlue">lower surface of the sole;</FONT></i></b>] the <b><i><FONT COLOR="DarkBlue">part that touches the ground.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">A febrile shivering; a tremor:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">vertigo:</FONT></i></b> or it signifies also <b><i><FONT COLOR="DarkBlue">vertigo arising from a relaxed state, and occasioning a defluxion from the nose and eyes.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> I'Ab is related to have said, on the occasion of an earthquake, أَزُلْزِلَتِ الأَرْضُ أَمْ بِى أَرْضٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> i. e. [<b><i><FONT COLOR="DarkBlue">Hath the earth been made to quake, or is there in me</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">a tremor?</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a vertigo?</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [أَهْلُ الأَرْضِ signifies <b><i><FONT COLOR="DarkBlue">A certain class of the jinn,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">genii;</FONT></i></b> by whom human beings are believed to be possessed, and affected by an involuntary tremor; whence it seems that this appellation may perhaps be from أَرْضٌ as signifying “ a tremor. ” See مَأْرُوضٌ: and see خَبَلٌ, as explained in the S.] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">Rheum;</FONT></i></b> syn. زُكَامٌ: <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> in this sense masc.; or, accord. to Kr, fem., on the authority of Ibn―Ahmar. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> See also مَأْرُوضٌ.
الأسالق	الأَسَالِقُ <b><i><FONT COLOR="DarkBlue">What is next to the</FONT></i></b> لَهَوات [app. here a pl. used as a sing., meaning the <b><i><FONT COLOR="DarkBlue">uvula</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">of the mouth, internally:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ibn―'Abbád, O, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the upper parts of the interior of the mouth:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the upper parts of the mouth,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">those to which the tongue rises:</FONT></i></b> thus applied, it is a pl. having no sing. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
الأسدران	الأَسْدَرَانِ <b><i><FONT COLOR="DarkBlue">The shoulder―joints,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, A, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and the sides:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkOliveGreen"> (so in the M, but accord. to the K “ and ”) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">two veins</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in the eye,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in the two eyes:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">beneath the temples.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> Hence the saying جَآءَ يَضْرِبُ أَسْدَرَيْهِ <b><i><FONT COLOR="DarkBlue">He came beating</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (with his hands, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">his shoulder―joints</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and his sides;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> meaning, <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he came empty,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">having nothing in his hand,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">having no occupation,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and without having accomplished the object of his desire:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> and in like manner, أَصْدَرَيْهِ: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> and جَآءَ يَنْفُضُ أَسْدَرَيْهِ, <b><i><FONT COLOR="DarkOliveGreen"> (AZ,) </FONT></i></b> and أَصْدَرَيْهِ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> and أَزْدَرَيْهِ, <b><i><FONT COLOR="DarkOliveGreen"> (ISk,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he came shaking his shoulder―joints:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AZ:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">his sides:</FONT></i></b> meaning as above. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
الأسهران	الأَسْهَرَانِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Two ducts</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (عِرْقَانِ) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in the two nostrils,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K, *) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in the inside,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">which, when an ass is excited by lust, flow with water,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">with blood:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> so in the verse of Esh―Shemmákh, تُوَائِلُ مِنْ مِصَكٍّ أَنْصَبَتْهُ حَوَالِبُ أَسْهَرَيْهِ بِالذَّنِينِ [<b><i><FONT COLOR="DarkBlue">She seeks to escape from a strong</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (<b><i><FONT COLOR="DarkBlue">he―ass</FONT></i></b>) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">whom the ducts of his two nostrils flowing with mucus have fatigued</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the nose and the penis:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Sh, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkOliveGreen"> (TA, but in the K “ and ”) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">two ducts in the flesh and sinew next the back―bone, through which runs the seminal fluid into the penis:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or <b><i><FONT COLOR="DarkOliveGreen"> (TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">two ducts rising from the two testicles, and meeting together in the interior of the penis,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of the</FONT></i></b> فَيْشَلَة [or <b><i><FONT COLOR="DarkBlue">glans of the penis</FONT></i></b>]; <b><i><FONT COLOR="DarkBlue">which are the ducts of the seminal fluid:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the two veins or ducts of the penis which become prominent when it is in a state of erection:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">two veins or ducts in the eye:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> but As disallows اسهريه, and says that the true reading, in the verse of Esh―Shemmákh, is أَسْهَرَتْهُ, meaning, [<b><i><FONT COLOR="DarkBlue">that</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">have not suffered him to sleep.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [See also حَالِبٌ.] سهك
الأسيلم	الأُسَيْلِمُ [<b><i><FONT COLOR="DarkBlue">The vena salvatella;</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">a certain vein</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in the hand,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">between the little finger and the finger next to this:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> it occurs only [thus] in the dim. form. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b>
الأصب	الأَصَبُّ [app. a dial. var. of الأَصَمُّ], an epithet applied to the month رَجَبٌ: <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. حرم:) </FONT></i></b> see مُحَرَّمٌ.
الأصدح	الأَصْدَحُ <b><i><FONT COLOR="DarkBlue">The lion:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> so called because of his roaring. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
الأصدغان	الأَصْدَغَانِ [<b><i><FONT COLOR="DarkBlue">The two temporal arteries;</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">two veins beneath the</FONT></i></b> صُدْغَانِ [or <b><i><FONT COLOR="DarkBlue">two temples</FONT></i></b>], <b><i><FONT COLOR="DarkOliveGreen"> (O, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">which,</FONT></i></b> as is said by As, <b><i><FONT COLOR="DarkBlue">are always pulsing, in everyone in the world:</FONT></i></b> a word having no sing., like as they say of المِذْرَوَانِ. <b><i><FONT COLOR="DarkOliveGreen"> (O.) </FONT></i></b>
الأطيش	الأَطْيَشُ <b><i><FONT COLOR="DarkBlue">A certain bird:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Aboo―Málik, K:) </FONT></i></b> app. because of its lightness, or activity, and frequent state of commotion. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> طيع
الأظراب	الأَظْرَابُ [accord. to some] signifies <b><i><FONT COLOR="DarkBlue">Four teeth behind the</FONT></i></b> نَوَاجِذ [or <b><i><FONT COLOR="DarkBlue">other grinders;</FONT></i></b> app. meaning, <b><i><FONT COLOR="DarkBlue">of a horse</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the sockets</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (أَسْنَاخ) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of the teeth:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> [and it is said that] أَظْرَابُ اللِّجَامِ signifies <b><i><FONT COLOR="DarkBlue">the knots that are at the extremities of the bit.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, TA.) </FONT></i></b> J cites the following verse, ascribing it to 'Ámir Ibn―Et―Tufeyl, وَمُقَطِّعٍ حَلَقَ الرِّحَالَةِ سَابِحٍ بَادٍ نَوَاجِذُهُ عَنِ الأَظْرَابِ [thus in the S, <b><i><FONT COLOR="DarkOliveGreen"> (but in the M and TA عَلَى الأَظْرَابِ,) </FONT></i></b> as though meaning <b><i><FONT COLOR="DarkBlue">And breaking in pieces the rings</FONT></i></b> of the girth <b><i><FONT COLOR="DarkBlue">of the saddle, running with the fore legs well stretched forth, his grinders appearing from the sockets</FONT></i></b>]: but IB says, [following the reading in the M and TA,] the verse is by Lebeed; and the poet is describing a horse that breaks in pieces the rings of the saddle by his springing forward, and whose grinders <b><i><FONT COLOR="DarkOliveGreen"> (نَوَاجِذُهُ) </FONT></i></b> appear when he treads upon the [stones, or hills, called] ظِرَاب: [see ظَرِبٌ, of which both ظِرَابٌ and أَظْرَابٌ are said to be pls.:] also that the right reading is وَمُقَطِّعٌ [and سَابِحٌ]: and by the نواجذ are meant the ضَوَاحِك [or teeth next behind the canine teeth], accord. to Hr. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
الأعذبان	الأَعْذَبَانِ [<b><i><FONT COLOR="DarkBlue">The two most sweet things;</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">saliva</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (الرِّيق, S, O, K, or الرُّضَاب, A) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and wine:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, O, K: [for, in the amorous language of the Arab, the sweetness of the saliva of his beloved is often praised:]) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">food and coïtus.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
الأعراب	الأَعْرَابُ : see العَرَبُ, latter half.
الأعرب	الأَعْرُبُ is a pl. of العَرَبُ [q. v.]. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also عِرَابٌ, in two places.
الأعيرج	الأُعَيْرِجُ [dim. of الأَعْرَجُ] <b><i><FONT COLOR="DarkBlue">A certain deaf serpent,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of the most malignant of serpents,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">that will not admit of being charmed, and that leaps up like the viper:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, K:) </FONT></i></b> accord. to ISh, <b><i><FONT COLOR="DarkBlue">a certain broad serpent, having a single broad leg; like the</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">serpent called</FONT></i></b>] أَصَلَة: IAar says, <b><i><FONT COLOR="DarkBlue">it springs upon the horseman so as to become with him on his saddle:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O:) </FONT></i></b> the word has no fem. form: <b><i><FONT COLOR="DarkOliveGreen"> (Lth, O, K:) </FONT></i></b> [but] the pl. is الأُعَيْرِجَاتُ. <b><i><FONT COLOR="DarkOliveGreen"> (O, K.) </FONT></i></b>
الأغثى	الأَغْثَى <b><i><FONT COLOR="DarkBlue">The lion.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> غد
الأغضب	الأَغْضَبُ <b><i><FONT COLOR="DarkBlue">The part between the penis and the thing.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
الأفانى	الأَفَانِى [without the article أَفَانٍ] is the name of <b><i><FONT COLOR="DarkBlue">A species of plant,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">yellow,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">red;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T;) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">said to be so called</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">while fresh and succulent;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> accord. to AA, <b><i><FONT COLOR="DarkOliveGreen"> (T,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">when it has dried up, it is called</FONT></i></b> الحَمَاطُ; <b><i><FONT COLOR="DarkOliveGreen"> (S, T;) </FONT></i></b> but this is a mistake; for الافانى signifies <b><i><FONT COLOR="DarkBlue">a particular species of plant by itself, of the herbs,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">leguminous plants, termed</FONT></i></b> ذُكُور, <b><i><FONT COLOR="DarkBlue">which dries up, and becomes scattered;</FONT></i></b> whereas the حماط is the حَلبة [a mistranscription for حَلَمَة], and this does not dry up, because it is of the [kind called] جَنْبَة and عُرْوَة <b><i><FONT COLOR="DarkOliveGreen"> (T:) </FONT></i></b> the n. un. is أَفَانِيَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (T, S.) </FONT></i></b> like ثَمَانِيَةٌ [in measure]. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> And it is said to signify also [<b><i><FONT COLOR="DarkBlue">The plant called</FONT></i></b>] عِنَبُ الثَّعْلَبِ. <b><i><FONT COLOR="DarkOliveGreen"> (S. [See also الفَنَى, above.]) </FONT></i></b>
الأكحل	الأَكْحَلُ <b><i><FONT COLOR="DarkBlue">The median vein.</FONT></i></b> See وَرِيدٌ and أَبْجَلُ and أَبْهَرُ and الصَّافِنُ. كدم
الأكحل	الأَكْحَلُ <b><i><FONT COLOR="DarkBlue">The median vein.</FONT></i></b> See وَرِيدٌ and أَبْجَلُ and أَبْهَرُ and الصَّافِنُ. كدم
الأليهة	الأَلِيهَةُ : see إِلهٌ.
الأمام	الأَمَامُ <b><i><FONT COLOR="DarkBlue">The location that is before;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, Msb, * K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">contr. of</FONT></i></b> الوَرَآءُ. <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b> It is used [absolutely] as a noun, and adverbially, <b><i><FONT COLOR="DarkOliveGreen"> (M, Msb, * K,) </FONT></i></b> necessarily prefixed to another noun: <b><i><FONT COLOR="DarkOliveGreen"> (Mgh:) </FONT></i></b> and is fem., <b><i><FONT COLOR="DarkOliveGreen"> (Ks, M,) </FONT></i></b> and sometimes mase.: <b><i><FONT COLOR="DarkOliveGreen"> (M, K:) </FONT></i></b> or it is mase., and sometimes fem. as meaning the جِهَة: or, as Zj says, they differ as to making it masc. and making it fem. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> You say, كُنْتُ أَمَامَهُ <b><i><FONT COLOR="DarkBlue">I was before him, in respect of place.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> In the saying of Mohammad, to Usámeh, الصلَاةُ أَمَامَكَ, the meaning is <b><i><FONT COLOR="DarkBlue">The time of prayer</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">is before thee</FONT></i></b>], or <b><i><FONT COLOR="DarkBlue">the place thereof;</FONT></i></b> and by the prayer is meant the prayer of sunset. <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b> You also say, أَمَامَكَ [i. c. Look <b><i><FONT COLOR="DarkBlue">before thee;</FONT></i></b> meaning <b><i><FONT COLOR="DarkBlue">beware thou;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">take thou note;</FONT></i></b>] when you caution another, <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> or notify him, of a thing. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b>
الأمعاء	الأَمْعَاءُ <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> الأَقْصَابُ; <b><i><FONT COLOR="DarkOliveGreen"> (AO: see voce قِتْبٌ;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">the guts;</FONT></i></b> i. e. <b><i><FONT COLOR="DarkBlue">bowels,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">intestines, into which the food passes from the stomach:</FONT></i></b> الحَشَا is the name of all the places of the food; and in the belly are the أَعْفَاج and the أَقْتَاب, to which the food passes after the stomach, and these are the lower امعاء; and all these are called the قُصْب: the حَوَايَا are all the امعاء that wind, or take a coiled, or circular, form. <b><i><FONT COLOR="DarkOliveGreen"> (Zj, in his “ Khalk el―Insán. ”) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> أَمْعَآءُ: see a tropical signification <b><i><FONT COLOR="DarkOliveGreen"> (<b><i><FONT COLOR="DarkBlue">water―holes</FONT></i></b>) </FONT></i></b> of this pl. voce حَوِيَّةُ. مقط
الأمور المطمرات	الأُمُورُ المُطَمِّرَاتُ <b><i><FONT COLOR="DarkOliveGreen"> (so in two copies of the S, in the PS ↓ المُطْمِرَات , in one of my copies of the S المطْمِرَاتُ, and in the other of those copies omitted,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The affairs,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">events, that destroy,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cause destruction.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> See also the next preceding paragraph.
الأنام	الأَنَامُ <b><i><FONT COLOR="DarkOliveGreen"> (T, M, Msb, K) </FONT></i></b> and ↓ الآنَامُ <b><i><FONT COLOR="DarkOliveGreen"> (K) and ↓ الأَنِيمُ , (M, K,) </FONT></i></b> the last allowable in poetry, <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> الخَلْقُ; <b><i><FONT COLOR="DarkOliveGreen"> (M, K, and Bd and Jel in lv. 9;) </FONT></i></b> i. e. [<b><i><FONT COLOR="DarkBlue">Mankind;</FONT></i></b> for such is the general meaning of الخَلْقُ, or] <b><i><FONT COLOR="DarkBlue">mankind and the jinn</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (or <b><i><FONT COLOR="DarkBlue">genii</FONT></i></b>) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and others:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Jel ubi suprà:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the jinn and mankind:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, Msb, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">what are on the face of the earth of all that are termed</FONT></i></b> الخَلْق [or <b><i><FONT COLOR="DarkBlue">created beings</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (Lth, T, Msb:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">all that is on the face of the earth:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">everything having a</FONT></i></b> رُوح [i. e. <b><i><FONT COLOR="DarkBlue">soul,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">spirit</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (Bd ubi suprà:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">every one who is subject to sleep.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA [as though it were derived from النَّوْمُ.]) </FONT></i></b> الانام is not mentioned by J, though occurring in the Kur―án. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
الأنقذ	الأَنْقَذُ [or أَنْقَذُ, without the art.,] <b><i><FONT COLOR="DarkBlue">The hedgehog;</FONT></i></b> القُتْفُذُ: <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> as also with د. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> نقر
الأنيم	الأَنِيمُ : see above.
الأيامن	الأَيَامِنُ : see an ex. of this word, voce ثَابِرٌ.
الإبآإ الأبأس	الإِبَآإُ الأَبْأَسُ <b><i><FONT COLOR="DarkBlue">The most vehement refusal.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Th, M.) </FONT></i></b>
الإبل تتمتح فى سيرها	الإِبِلُ تَتَمَتَّحُ فِى سَيْرِهَا <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The camels move their fore―legs alternately</FONT></i></b> تُرَاوِحُ بِأَيْدِيهَا, A, and some copies of the K; in other copies of the K, تَتَرَوَّحُ;) <b><i><FONT COLOR="DarkBlue">in going along,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">like as the drawer of water moves alternately his two arms.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b>
الإثم حواز القلوب	الإِثْمُ حَوَّازُ القُلُوبِ : see حَزَّازُ, in art. حز.
الإزآء	الإِزَآءُ <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> الحِذَآءُ [<b><i><FONT COLOR="DarkBlue">The front,</FONT></i></b> as meaning the <b><i><FONT COLOR="DarkBlue">part, place,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">location, that is over against, opposite, facing, fronting,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in front</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Msb, and K &amp;c. in art. حذو.) </FONT></i></b> You say, هُوَبِإِزَائِهِ <b><i><FONT COLOR="DarkBlue">He is over against, opposite to, facing, fronting,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in front of, him;</FONT></i></b> syn. بِحِذَائِهِ, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or مُحَاذِيهِ. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence, بِإِزَآئِهِ signifies also <b><i><FONT COLOR="DarkBlue">Corresponding to it;</FONT></i></b> as when one says,] الأَبْجَلُ عِرْقٌ مِنَ الفَرَسِ وَ البَعِيرِ بِإِزَآءِ الأَكْحَلِ مِنَ الإِنْسَانِ [<b><i><FONT COLOR="DarkBlue">The</FONT></i></b> ابجل <b><i><FONT COLOR="DarkBlue">is a vein of the horse and the camel, corresponding to the</FONT></i></b> اكحل <b><i><FONT COLOR="DarkBlue">of man</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. بجل.) </FONT></i></b> [You say also, وَضَعَ لَفْظًا بِإِزَآءِ مَعْنَّى <b><i><FONT COLOR="DarkBlue">He applied a word,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">phrase, as correspondent to an idea,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a meaning.</FONT></i></b>] <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> إِزَآءٌ is also applied to a man, and to a woman, and to a number of persons, in senses here following. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> You say, هُوَ إِزَآءُ الأَمْرِ <b><i><FONT COLOR="DarkBlue">He is the manager, conductor, orderer, regulator,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">superintendent, of the affair.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, TA.) </FONT></i></b> And in the same sense the word is used by Homeyd, in the phrase إِزَآءُ مَعَاشٍ [<b><i><FONT COLOR="DarkBlue">The manager,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">orderer, of the means of subsistence</FONT></i></b>], applied to a woman. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And in an instance in which a poet likens the إِزَآء of a watering―trough or tank to the [stinking animal called] ظَرِبَان: <b><i><FONT COLOR="DarkOliveGreen"> (S, TA:) </FONT></i></b> in this case it means The <b><i><FONT COLOR="DarkBlue">water―drawer</FONT></i></b> [of the trough or tank]. <b><i><FONT COLOR="DarkOliveGreen"> (As, IB, TA.) </FONT></i></b> [But in relation to a watering―trough or tank, it generally has another meaning, which see below.] You say also, فُلَانٌ إِزَآءٌ مَالٍ <b><i><FONT COLOR="DarkOliveGreen"> (S) [<b><i><FONT COLOR="DarkBlue">Such a one is</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">a manager, tender,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">superintendent, of cattle,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">camels</FONT></i></b> &amp;c.; (K, * TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a good pastor thereof.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And إِزَآءُ الحَرْبِ <b><i><FONT COLOR="DarkBlue">The vigorous wager,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">prosecutor, of war.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> And فُلَانٌ إِزَآءُ فُلَانٍ <b><i><FONT COLOR="DarkBlue">Such a one is the fellow and assistant of such a one.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And هُمْ إِزَاؤُهُمْ <b><i><FONT COLOR="DarkBlue">They are their fellows,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">who assist them, and order,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">set in order, their affairs:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">they are those who order,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">set in order, their affairs.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> And إِنَّهُ لَإِ زَآءُ خَيْرٍ, and شَّرٍ, <b><i><FONT COLOR="DarkBlue">Verily he is a possessor of goodness,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">of evilness.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also, الإِزَآءُ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or إِزَآءُ العيش, <b><i><FONT COLOR="DarkOliveGreen"> (TK,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The means of sustenance:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">what has been caused,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">occasioned, of plentifulness and easiness, and of superabundance, of sustenance.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> Also The <b><i><FONT COLOR="DarkBlue">place where the water is poured into the wateringtrough</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tank;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (As, S, K;) </FONT></i></b> i. e. <b><i><FONT COLOR="DarkBlue">its fore part;</FONT></i></b> [the <b><i><FONT COLOR="DarkBlue">part next to the well or other source whence it is filled;</FONT></i></b>] the hinder part, where the camels stand when they come to water, being called the عُقْر: <b><i><FONT COLOR="DarkOliveGreen"> (S in art. عقر:) </FONT></i></b> or, accord. to AZ, <b><i><FONT COLOR="DarkBlue">a mass of stone, and what is put for protection</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">of the brink of the trough</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tank</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (as it is generally constructed of stones cemented and plastered with mud) </FONT></i></b>] <b><i><FONT COLOR="DarkBlue">upon the place where the water is poured when the bucket is emptied:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S in the present art.:) </FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">whole</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (جَمِيع [said in the TA to be a mistake for جمع, but this I think extremely improbable,]) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of what is between the wateringtrough</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tank and the cavity of the well,</FONT></i></b> [namely,] <b><i><FONT COLOR="DarkBlue">of the</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">casing of stones,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">bricks, called</FONT></i></b>] طَّى: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a stone,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">skin,</FONT></i></b> or جُلَّة [i. e. a <b><i><FONT COLOR="DarkBlue">thing made of palm―leaves woven together,</FONT></i></b> generally used as a receptacle for dates], <b><i><FONT COLOR="DarkBlue">put</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">for protection</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">upon the mouth</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">part of the border where the water is poured in</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">of the wateringtrough</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tank:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA:) </FONT></i></b> in the K, يُوضَعُ عَلَيْهَا الحَوْضُ is erroneously put for يوضع عَلَى فَمِ الحَوْضِ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
الإزميم	الإِزْمِيمُ <b><i><FONT COLOR="DarkBlue">One of the nights called</FONT></i></b> لَيَالِى المُحَاقِ [meaning <b><i><FONT COLOR="DarkBlue">the last three nights of the lunar month</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">The decrescent moon in the last part of the</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">lunar</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">month,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">when it becomes slender and bow―shaped:</FONT></i></b> Dhu―r―Rummeh uses it in this sense without the article ال: and Th says that إِزْمِيمٌ is one of the names of <b><i><FONT COLOR="DarkBlue">the</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">moon when it is termed</FONT></i></b>] هِلَال. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
الإسكتان	الإِسْكَتَانِ <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, Mgh, Sgh, Msb, K) </FONT></i></b> and الأَسْكَتَانِ, <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> The <b><i><FONT COLOR="DarkBlue">two sides</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">labia majora</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">of the vulva,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">external portion of the female organs of generation,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, S, Mgh, Msb,) </FONT></i></b> i. e., <b><i><FONT COLOR="DarkBlue">of a woman, above</FONT></i></b> [or rather <b><i><FONT COLOR="DarkBlue">within</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">the</FONT></i></b> شُفْرَانِ; <b><i><FONT COLOR="DarkOliveGreen"> (Mgh; the شُفْرَانِ being the two borders thereof; T, Msb;) </FONT></i></b> i. e. the قُذَّتَانِ <b><i><FONT COLOR="DarkBlue">thereof;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S and M and L in art. قذ;) </FONT></i></b> the <b><i><FONT COLOR="DarkBlue">two sides, on the right and left, of the vulva,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">external portion of the organs of generation, of a woman, between which is the</FONT></i></b> مَشَقّ: <b><i><FONT COLOR="DarkOliveGreen"> (Zj in his “ Khalk el―Insán ”) </FONT></i></b> or [accord. to some, but incorrectly,] the شُفْرَانِ [in the CK the شَفْر] <b><i><FONT COLOR="DarkBlue">of the</FONT></i></b> رَحِم [here meaning, as in many other instances, the <b><i><FONT COLOR="DarkBlue">vulva,</FONT></i></b> i. e. فَرْج], <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of the</FONT></i></b> حَيَآء [which also means the vulva, but seldom that of a woman]: <b><i><FONT COLOR="DarkOliveGreen"> (El―Khárzenjee:) </FONT></i></b> or [agreeably with general usage, and with the explanations given before this last,] <b><i><FONT COLOR="DarkBlue">its two sides, next to its</FONT></i></b> شُفْرَانِ: <b><i><FONT COLOR="DarkOliveGreen"> (M, K:) </FONT></i></b> or, [what is the same,] <b><i><FONT COLOR="DarkBlue">its</FONT></i></b> قُذَّتَانِ: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> pl. إِسَكٌ <b><i><FONT COLOR="DarkOliveGreen"> (El―Khárzenjee, K) </FONT></i></b> and [quasi―pl. ns.] ↓ إِسْكٌ and ↓ أَسْكٌ . <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b>
الإسلام	الإِسْلَامُ [inf. n. of 4, q. v. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> It is the general term for <b><i><FONT COLOR="DarkBlue">The religion of Mohammad:</FONT></i></b> differing from الإِيمَانُ, as shown above: see 4. <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And hence, for أَهْلُ الإِسْلَامِ, or the like,] <b><i><FONT COLOR="DarkBlue">The Muslims, collectively.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M in art. بيض, &amp;c.) </FONT></i></b>
الإطلاق	الإِطْلَاقُ signifies <b><i><FONT COLOR="DarkBlue">The loosing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">setting loose</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">free,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">letting go.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> You say, اطلق النَّاقَةَ مِنْ عِقَالِهَا, <b><i><FONT COLOR="DarkOliveGreen"> (S, O, Msb, TA,) </FONT></i></b> or مِنَ العِقَالِ, i. e. <b><i><FONT COLOR="DarkBlue">He loosed the she―camel from the bond,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cord, by which her fore shank and arm were bound together;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh;) </FONT></i></b> as also ↓ طلّقها . <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And اطلق الأَسِيرَ, <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, O, Msb, K, TA,) </FONT></i></b> and اطلق عَنْهُ, <b><i><FONT COLOR="DarkOliveGreen"> (O, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He let go the captive;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K, TA;) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">set him free;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he loosed the bond of the captive, and let him go:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb:) </FONT></i></b> and أُطْلِقَ عَنْهُ إِسَارُهُ [<b><i><FONT COLOR="DarkBlue">His bond was loosed from him</FONT></i></b>], namely, the captive. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> And اطلق خَيْلَهُ فِى الحَلْبَةِ <b><i><FONT COLOR="DarkBlue">He made his horses to run</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">in the race―ground</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And اطلق النَّاقَةَ <b><i><FONT COLOR="DarkBlue">He drove the she―camel to the water:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or أَطْلَقْتُ النَّاقَةَ إِلَى المَآءِ [<b><i><FONT COLOR="DarkBlue">I loosed the she―camel from her bond to repair to the water</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> or أَطْلَقْتُ الإِبِلَ <b><i><FONT COLOR="DarkOliveGreen"> (AZ, S, O, TA) </FONT></i></b> إِلَى المَآءِ <b><i><FONT COLOR="DarkOliveGreen"> (AZ, S, * TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">I loosed the camels to repair to the water, it being distant two days' journeys, and left them to pasture while going thither.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AZ, S, O, * TA.) </FONT></i></b> And اطلق القَوْمُ means <b><i><FONT COLOR="DarkBlue">The people,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">party, had their camels loosed to repair to the water, it being distant two days' journeys, and the camels being left to pasture while going thither.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K, * TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> اطلق ا مْرَأَتَهُ: see 2, third sentence. <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> اطلق الدَّوَآءُ بَطْنَهُ <b><i><FONT COLOR="DarkBlue">The medicine loosened,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">relaxed, his belly</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">bowels</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">moved his belly.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> [اطلق عِنَانَهُ <b><i><FONT COLOR="DarkBlue">He let loose,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">slackened, his</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a horse's) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">rein;</FONT></i></b> and so <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">made him to quicken his pace.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (See Har p. 356.) </FONT></i></b>] And اطلق رِجْلَهُ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He hastened him;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">desired,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">required, him to hasten,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">be quick;</FONT></i></b> as also ↓ استطلقهُ . <b><i><FONT COLOR="DarkOliveGreen"> (TA. [Whether the pronoun relate to a beast or a man is not shown. By استطلقه is not meant استطلق رِجْلَهُ as رِجْل is fem.]) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> اطلق يَدَهُ بِخَيْرِ <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K, TA) </FONT></i></b> and فِى خَيْرٍ, and بِمَالٍ and فِى مَالٍ; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> and ↓ طَلَقَهَا , <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K,) </FONT></i></b> aor. طَلُقَ , <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or طَلِقَ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> but expressly said in the S to be with damm, inf. n. طَلْقٌ; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He opened his hand</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">freely</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">with good,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">with property.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And اطلق لَهُ مَالًا <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He gave him property:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (MA:) </FONT></i></b> and ↓ طَلَقَ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he gave</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ibn―'Abbád, O, K) </FONT></i></b> a thing. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> And اطلق صَاحِبُ الدَّيْنِ كَذَآ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">The creditor remitted so much</FONT></i></b> of the debt; being asked, or desired, to do so: see 10]. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> [اطلقه also signifies <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He made it allowable,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">free,</FONT></i></b> to be done, or taken, &amp;c.] You say, اطلق لَهُ فِعْلَ كَذَا <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He permitted him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">gave him permission</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">leave, to do such a thing; i. q.</FONT></i></b> أَذِنَ لَهُ فِيهِ. <b><i><FONT COLOR="DarkOliveGreen"> (Msb in art. اذن.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b7―]</FONT></b> [And <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He made it to be unrestricted.</FONT></i></b> Hence the saying, اطلق بِهِمُ السَّيْفَ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He made the sword to have unrestricted scope with them;</FONT></i></b> i. e. <b><i><FONT COLOR="DarkBlue">he slew them without restriction.</FONT></i></b>] And أَطْلَقْتُ البَيِّنَةَ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">I made the evidence, proof,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">voucher, to be without any mention of the date; contr. of</FONT></i></b> أَرَّخْتُهَا; <b><i><FONT COLOR="DarkOliveGreen"> (Msb in art. ارخ;) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">I gave the evidence without restricting it by a date:</FONT></i></b> from أَطْلَقْتُ الأَسِيرَ. <b><i><FONT COLOR="DarkOliveGreen"> (Msb in the present art.) </FONT></i></b> And hence also أَطْلَقْتُ القَوْلَ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">I made the saying to be unrestricted,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">unconditional.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> [And اطلق لَفْظًا <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He uttered,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">mentioned,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">used, a word,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an expression, without restriction:</FONT></i></b> and in like manner, اطلق alone is often employed. And <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He used,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">applied, a word,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an expression, without restriction,</FONT></i></b> عَلَى مَعْنًى <b><i><FONT COLOR="DarkBlue">to signify a</FONT></i></b> particular <b><i><FONT COLOR="DarkBlue">meaning:</FONT></i></b> thus in the saying اطلق المَصْدَرَ عَلَى الفَاعِلِ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He used,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">applied, the infinitive noun without restricting it</FONT></i></b> by the prefix ذُو, or the like, <b><i><FONT COLOR="DarkBlue">to signify the active participial noun;</FONT></i></b> as عَدْلًا to signify عَادِلًا: and thus in the saying اطلق ا سْمَ عَلَى الجُزْءِ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He used,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">applied, the name of the whole without restricting it</FONT></i></b> by a prefix <b><i><FONT COLOR="DarkBlue">to signify the part;</FONT></i></b> as القُرْآن to signify اللآيَة: and many similar exs. might be added: but this usage of the verb is conventional: see Kull p. 57. Hence also أَلِفُ الإِطْلَاقِ: see art. ا, p. 1, col. 3.] <p></p><b><FONT COLOR="DarkRed">[―b8―]</FONT></b> الإِطْلَاقُ فِى القَائِمَةِ [in which الاطلاق is inf. n. of the pass. v., أُطْلِقَ,] is <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The freedom from</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">the whiteness termed</FONT></i></b>] وَضَح [meaning تَحْجِيل, q. v.,] <b><i><FONT COLOR="DarkBlue">in the leg</FONT></i></b> [of a horse]: and some make الإِطْلَاق to signify <b><i><FONT COLOR="DarkBlue">the having a fore leg and a hind leg in one side with</FONT></i></b> تحجيل; and الإِمْسَاكُ [as inf. n. of أُمْسِكَ], the having a fore leg and a hind leg without تحجيل. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b9―]</FONT></b> اطلق عَدُوَّهُ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He dosed his enemy with poison.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, O, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b10―]</FONT></b> And اطلق نخْلَهُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He fecundated his palm―trees;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, O, K, TA;) </FONT></i></b> said when they are tall; <b><i><FONT COLOR="DarkOliveGreen"> (IAar, O, TA;) </FONT></i></b> as also ↓ طلّقهُ , <b><i><FONT COLOR="DarkOliveGreen"> (IAar, O, K,) </FONT></i></b> inf. n. تَطْلِيقٌ. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
الإفرنجة	الإِفْرَنْجَةُ <b><i><FONT COLOR="DarkOliveGreen"> (O, K) </FONT></i></b> [and الإِفْرَنْجُ, which is the more common,] and ↓ الفِرَنْجُ , <b><i><FONT COLOR="DarkOliveGreen"> (MF, TA, [but in the Commentary of MF written without any of the syll. signs,]) </FONT></i></b> in which last manner it is correctly written accord. to the sheykhs of El―Andalus, who are the nearest to, and the best acquainted with, the country of the people thus called, and so written by Suh, <b><i><FONT COLOR="DarkOliveGreen"> (MF,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A certain people;</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">the Franks;</FONT></i></b> an appellation given originally, by the Arabs, to <b><i><FONT COLOR="DarkBlue">the French;</FONT></i></b> and afterwards to <b><i><FONT COLOR="DarkBlue">all Europeans except those of the Turkish Empire:</FONT></i></b>] an arabicized word from إِفْرَنْك, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or افرنگ, <b><i><FONT COLOR="DarkOliveGreen"> (O,) </FONT></i></b> or from فرنك [or فِرَنْگ]: <b><i><FONT COLOR="DarkOliveGreen"> (Suh, MF:) </FONT></i></b> accord. to general analogy, it should be الإِفْرِنْجَةُ, with kesr to the ر: <b><i><FONT COLOR="DarkOliveGreen"> (O, K:) </FONT></i></b> so called because the seat of their dominion is [named] فرنجة or فرانسة [i. e. France]; and their king is called الفرنسپس, [more properly الفَرَنْسِيْسِىُّ,] which is likewise an arabicized word. <b><i><FONT COLOR="DarkOliveGreen"> (Suh, as cited by MF.) </FONT></i></b> [The n. un., or appellation given to a single person of this people, is إِفْرَنْجِىٌّ and فِرَنْجِىٌّ.] فرند
الإفليكان	الإِفْلِيكَانِ <b><i><FONT COLOR="DarkBlue">Two portions of flesh which border, on each side, the</FONT></i></b> لَهَاة; <b><i><FONT COLOR="DarkOliveGreen"> (IDrd, O, K;) </FONT></i></b> i. e. they are <b><i><FONT COLOR="DarkBlue">the</FONT></i></b> غُنْدُبَتَانِ [q. v.]. <b><i><FONT COLOR="DarkOliveGreen"> (IDrd, O.) </FONT></i></b>
الإفنيك	الإِفْنِيكُ : see the next preceding paragraph, in three places.
الإقعاء	الإِقْعَاءُ : see عَقِبَ. قف
الإقعاء	الإِقْعَاءُ : see عَقِبَ. قف
الإكسير	الإِكْسِيرُ <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> الكِيمِيَآءُ q. v. <b><i><FONT COLOR="DarkOliveGreen"> (Sgh, K.) </FONT></i></b>
الإكليل	الإِكْلِيلُ <b><i><FONT COLOR="DarkBlue">The 17th Mansion of the Moon;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Kzw;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">the head of Scorpio.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Aboo―l―Heythem, quoted in the TA, voce رَقِيبٌ.) </FONT></i></b> ――― الإِكْلِيلُ <b><i><FONT COLOR="DarkBlue">Three bright stars in</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">or rather before</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">the head of Scorpio,</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">namely g, h, and q,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">disposed in a row, transversely.</FONT></i></b> ――― <b><i><FONT COLOR="DarkBlue">The border of flesh round the nail:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> in the TA, art. شظف, إِكْلِيلُ الظُّفُرِ.
الإكليل	الإِكْلِيلُ <b><i><FONT COLOR="DarkBlue">The 17th Mansion of the Moon;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Kzw;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">the head of Scorpio.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Aboo―l―Heythem, quoted in the TA, voce رَقِيبٌ.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> الإِكْلِيلُ <b><i><FONT COLOR="DarkBlue">Three bright stars in</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">or rather before</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">the head of Scorpio,</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">namely g, h, and q,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">disposed in a row, transversely.</FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> <b><i><FONT COLOR="DarkBlue">The border of flesh round the nail:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> in the TA, art. شظف, إِكْلِيلُ الظُّفُرِ.
الإلطاف	الإِلْطَافُ <b><i><FONT COLOR="DarkBlue">Self―pollution,</FONT></i></b> by a woman: see جَلَدَ عُمَيْرَةَ in art. جلد. لطم
الإمامية	الإِمِامِيَّةُ <b><i><FONT COLOR="DarkBlue">One of the exorbitant sects of the Shee'ah,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">who asserted that 'Alee was expressly appointed by Mohammad to be his successor.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Esh―Shahrastánee p. 122, and KT.) </FONT></i></b>
الإنقدان	الإِنْقِدَانُ : see preceding sentence. نقذ
الإيمان الفطرى	الإِيمَانُ الفِطْرِىُّ [<b><i><FONT COLOR="DarkBlue">The faith to which one is disposed by the natural constitution with which he is created</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b>
الا ثنينية	الا ِثْنَيْنِيَّةُ [<b><i><FONT COLOR="DarkBlue">The doctrine of dualism:</FONT></i></b> see ثَنَوِىٌّ]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
الاب	الاب <b><i><FONT COLOR="DarkBlue">His camels were thirsty:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">his camels went round about the water, by reason of thirst.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
الاستعدآء	الاِسْتِعْدَآءُ signifies <b><i><FONT COLOR="DarkBlue">The asking,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">demanding, of aid,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">assistance,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb,) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">of vengeance,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">avengement,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh,) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">of strengthening:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> and also <b><i><FONT COLOR="DarkBlue">the</FONT></i></b> act of <b><i><FONT COLOR="DarkBlue">aiding,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">assisting.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b> You say, استعداهُ <b><i><FONT COLOR="DarkBlue">He asked,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">demanded, of him</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (i. e. the prince, or governor, or commander, S, Mgh, Msb) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">aid,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">assistance,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb, K,) </FONT></i></b> عَلَيْهِ <b><i><FONT COLOR="DarkBlue">against him,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb,) </FONT></i></b> namely, one who wronged him: <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb:) </FONT></i></b> [or,] accord. to El―Khuwárezmee <b><i><FONT COLOR="DarkOliveGreen"> (who derives it from العَدِىُّ signifying الرَّجَّالَةُ الَّذِينَ يَعْدُونَ) </FONT></i></b>, استعدى [or استعدى القَاضِىَ] means <b><i><FONT COLOR="DarkBlue">he asked,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">demanded, of the judge, that he should make his foot―messengers to run in quest of his antagonist and to bring him, for the purpose of exacting from him his right,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">due.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (De Sacy's Chrest. Arabe, sec. ed., iii. 100. [And an explanation similar to this, but not a similar derivation, is indicated in the Mgh by an explanation of أَعْدَاهُ, q. v.]) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also 4, last sentence.
الاستعفآء	الاِسْتِعْفَآءُ is <b><i><FONT COLOR="DarkBlue">Thy seeking,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">demanding, of him who imposes upon thee an affair that is difficult,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">troublesome,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">inconvenient, his exempting,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">excusing, thee from doing it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> You say, اِسْتَعْفَاهُ مِنَ الخُرُوجِ مَعَهُ <b><i><FONT COLOR="DarkBlue">He asked,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">petitioned, him to exempt,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">excuse, him from going forth with him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, * TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> اِسْتَعْفَتِ الإِبِلُ اليَبِيسَ and ↓ اِعْتَفَتْهُ mean <b><i><FONT COLOR="DarkBlue">The camels took with their lips the dry herbage</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">from above the dust,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">picking out the clear,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">best.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b>
الاستفحال	الاِسْتِفْحَالُ signifies <b><i><FONT COLOR="DarkBlue">The practice of persons' giving to a man of big make,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and comely appearance,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">free access to their women, in order that he may beget among them the like of himself;</FONT></i></b> which the unbelievers <b><i><FONT COLOR="DarkOliveGreen"> (عُلُوج, O, or أَعْلَاج, K) </FONT></i></b> of Kábul do [or used to do] when seeing such a man, of the Arabs: <b><i><FONT COLOR="DarkOliveGreen"> (O, K, TA:) </FONT></i></b> so Lth was told, and thus he has expl. the word, after saying that he errs who says اِسْتَفْحَلْنَا فَحْلًا لِدَوَابِّنَا [app. meaning <b><i><FONT COLOR="DarkBlue">We sought,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">demanded, a stallion for our beasts</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (O, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> استفحلت النَّخْلَةُ <b><i><FONT COLOR="DarkBlue">The palm―tree became a</FONT></i></b> فُحَّال [or <b><i><FONT COLOR="DarkBlue">tree of which the spadix might be used for the purpose of fecundation</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (K. [See also the part. n., below.]) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And استفحل الأَمْرُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The affair,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">case, became great,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">formidable,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K, TA,) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">hard,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">difficult.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
الاشتيام	الاشتيام , with kesr, [which seems to indicate that it is الإِشْتِيَامُ,] is expl. by IB as meaning رئيس الركاب [app. رَئِيسُ الرُّكَّابِ <b><i><FONT COLOR="DarkBlue">The headman,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">master, of the riders:</FONT></i></b> but whence this is derived I know not, unless it be arabicized, from the Pers. أُسْتَا يَام <b><i><FONT COLOR="DarkOliveGreen"> (if there be such an appellation) </FONT></i></b>, meaning “ the master of the post―horse ”]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
الاضطباع	الاِضْطِبَاعُ , which the circuiter round the House [of God, i. e. the Kaabeh,] is commanded to perform, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or in the case of the مُحْرِم, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> is <b><i><FONT COLOR="DarkBlue">The putting the</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">garment called</FONT></i></b>] رِدَآء <b><i><FONT COLOR="DarkBlue">under one's right armpit, and turning back the extremity thereof over his left</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">shoulder</FONT></i></b>], <b><i><FONT COLOR="DarkBlue">exposing to view his right shoulder</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">and arm</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">and covering the left;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">like the man that desires to labour at a thing and prepares himself for doing so;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> thus termed because of exposing to view one of the two upper arms: <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the putting one's garment</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">under his right arm,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">under his right armpit,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and throwing</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">a portion of</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">it upon his left shoulder:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the taking the</FONT></i></b> إِزَار or <b><i><FONT COLOR="DarkBlue">the</FONT></i></b> بُرْد, <b><i><FONT COLOR="DarkBlue">and putting the middle of it under one's right armpit, and throwing the extremity thereof upon his left shoulder, over his breast and his back:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAth, TA:) </FONT></i></b> التَّأَبُّطُ and التَّوَشُّحُ likewise signify the same: so says Az: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> and so says As of the former: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> and it is also written الاِطِّبَاعُ. <b><i><FONT COLOR="DarkOliveGreen"> (Thus in the TA in explanation of التَّأَبُّطُ.) </FONT></i></b> You say, اِضْطَبَعَ بِثَوْبِهِ [<b><i><FONT COLOR="DarkBlue">He attired himself with his garment in the manner described above</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb.) </FONT></i></b> And اضطبع الشَّىْءَ <b><i><FONT COLOR="DarkBlue">He put the thing under his upper arms.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA. [But accord. to the Mgh, the verb is trans., correctly, only by means of بِ.]) </FONT></i></b>
الاضطلاع	الاِضْطِلَاعُ is from الضَّلَاعَةُ [inf. n. of ضَلُعَ] meaning “ the being strong, or powerful; ” <b><i><FONT COLOR="DarkOliveGreen"> (ISk, S, O, and Har p. 391;) </FONT></i></b> الاِضْطِلَاعُ بِالشَّىْءِ signifying <b><i><FONT COLOR="DarkBlue">The raising the thing upon one's back, and rising with it, and having strength,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">power, sufficient for it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Har ibid.) </FONT></i></b> And you say, اضطلع بِحَمْلِهِ, meaning <b><i><FONT COLOR="DarkBlue">He had strength,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">power, to bear it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">carry it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, and Har p. 645.) </FONT></i></b> [See also the part. n., below.] And بِالأَمْرِ ↓ أَضْلَعَ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He had strength,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">power, sufficient for the affair;</FONT></i></b> as though his ribs had strength to bear it. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b>
الاطباع	الاِطِّبَاعُ for الاِضْطِبَاعُ see in art ضبع.
الاطه	الاطهُ , inf. n. إِلَاطَةٌ, <b><i><FONT COLOR="DarkBlue">He stuck it; made it to cleave, stick,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">adhere;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> as also ↓ ليّطهُ , inf. n. تَلْيِيطٌ. <b><i><FONT COLOR="DarkOliveGreen"> (K, TA [but only the inf. n. is mentioned.]) </FONT></i></b>
الاعتبآء	الاِعْتِبَآءُ is <b><i><FONT COLOR="DarkBlue">syn. with</FONT></i></b> الاِحْتِشَآءُ: <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA:) </FONT></i></b> one says, of a woman, اعتبأت بِا لْمِعْبَأَةِ [or اعتبأت alone, as indicated in the S and K, meaning <b><i><FONT COLOR="DarkBlue">She stuffed her vulva with the</FONT></i></b> مِعْبَأَة, q. v.]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And [اعتبأ app. signifies <b><i><FONT COLOR="DarkBlue">He put together for himself;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">grasped;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">got,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">gained, possession of;</FONT></i></b> property,] one says, اِحْتَوَيْتُ مَا عِنْدَهُ وَا مْتَخَرْتُهُ وَا عْتَبَأْتُهُ وَا زْدَلَعْتُهُ. <b><i><FONT COLOR="DarkOliveGreen"> (Ibn―Buzurj, TA.) </FONT></i></b>
الاعتبآء	الاِعْتِبَآءُ , mentioned here in the TA, as <b><i><FONT COLOR="DarkBlue">syn. with</FONT></i></b> الاِحْتِشَآءُ, see 8 in art. عبأ.
الاعتقام	الاِعْتِقَامُ signifies <b><i><FONT COLOR="DarkBlue">The digging a well, and, when one has nearly reached the water, digging a small well,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in the middle of the former,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of sufficient dimensions for one's finding the flavour of the water; when, if it be sweet, the rest of it is dug,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and made wide; otherwise it is abandoned.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">The entering into,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">upon, an affair.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">The overcoming</FONT></i></b> [another] <b><i><FONT COLOR="DarkBlue">in a game of hazard;</FONT></i></b> syn. القَمْرُ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
الاغزآء	الاغزآء and المغزى [app. الأَغْزَآءُ and ↓ المَغْزَى , the former a pl. of which the sing. is not mentioned, and the latter a quasi―pl. n. like المَرْجَلُ from الرَّجُلُ,] <b><i><FONT COLOR="DarkBlue">The offspring</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (نَتَائِج [more properly نِتَاج, which agrees with the context,]) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of the</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">season called</FONT></i></b>] صَيْف, on the authority of IAar, [meaning <b><i><FONT COLOR="DarkBlue">such offspring of camels,</FONT></i></b> for it is added,] <b><i><FONT COLOR="DarkBlue">which are discommended, the young camel thereof being always weak.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
الب	اَلَّبَ see 1, in two places. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> تَأْلِيبٌ also signifies The act of <b><i><FONT COLOR="DarkBlue">exciting, instigating;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rousing to ardour:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> and the <b><i><FONT COLOR="DarkBlue">exciting of discord,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">strife,</FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">making of mischief.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> you say, ألّب بَيْنَهُمْ <b><i><FONT COLOR="DarkBlue">He excited discord</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">strife,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">made mischief, between them.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b>
الب بالمكان	البّ بِالمَكَانِ , inf. n. إِلْبَابٌ; <b><i><FONT COLOR="DarkOliveGreen"> (ISk, S, K;) </FONT></i></b> and ↓ لَبَّ بِهِ , [aor. لَبُ3َ ,] inf. n. لَبٌّ; <b><i><FONT COLOR="DarkOliveGreen"> (Kh, S, K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He remained, stayed, abode,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dwelt, in the place;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">kept to it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> Hence, says Fr., the expression لَبَّيْكَ, q. v. infra. <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> البّ عَلَى الأَمْرِ <b><i><FONT COLOR="DarkBlue">He kept to the thing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">affair.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> البّ <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (growing corn, &amp;c.) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">had, bore,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">produced, the edible substance in the grain:</FONT></i></b> like احبّ. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> البّ لَهُ الشَّىْءُ <b><i><FONT COLOR="DarkBlue">The thing appeared to him:</FONT></i></b> syn. عَرَضَ. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A4―]</FONT></b> أَلْبَبْتُ السَّرْجَ <b><i><FONT COLOR="DarkBlue">I made a</FONT></i></b> لَبَب <b><i><FONT COLOR="DarkOliveGreen"> (or <b><i><FONT COLOR="DarkBlue">breast―leather</FONT></i></b>) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">to the saddle.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> أَلْبَبْتُ الدَّابَّةَ <b><i><FONT COLOR="DarkBlue">I put a</FONT></i></b> لَبَب <b><i><FONT COLOR="DarkOliveGreen"> (or <b><i><FONT COLOR="DarkBlue">breast―leather</FONT></i></b>) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">on the beast of carriage;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> as also ↓ لَبَبْتُهَا , aor. لَبُ3َ . <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
البأت	البأت <b><i><FONT COLOR="DarkBlue">She</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a ewe, or goat, M, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">excerned,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">yielded,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">emitted</FONT></i></b> [either <b><i><FONT COLOR="DarkBlue">into,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">from, her udder</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">her biestings.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> أَلْبَؤُوا <b><i><FONT COLOR="DarkBlue">Their biestings became abundant.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> See 1, in two places. <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> البأ <b><i><FONT COLOR="DarkBlue">He supplied</FONT></i></b> a person <b><i><FONT COLOR="DarkBlue">with biestings as a travelling―provision.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> البأ, inf. n. إِلْبَاءٌ, <b><i><FONT COLOR="DarkBlue">He bound,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">directed,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> a kid, <b><i><FONT COLOR="DarkOliveGreen"> (AZ, S,) </FONT></i></b> or a young camel, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">to the extremity of the mother's teat, that it might suck the biestings.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AZ, S, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> البأهُ بِرِيقِهِ <b><i><FONT COLOR="DarkOliveGreen"> (in a trad. respecting the birth of El―Hasan the son of 'Alee) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He poured his saliva into his mouth,</FONT></i></b> as the first milk is poured into the mouth of an infant. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
البئب	البِئَبْ : see أَبٌ, in art. ابو. بابل
البارحة	البَارِحَةُ <b><i><FONT COLOR="DarkBlue">The next,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">nearest, past,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">preceding, night; yesternight:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Mgh, * Msb, * K:) </FONT></i></b> from بَرِحَ signifying زَالَ [“he, or it, went away” &amp;c.]. <b><i><FONT COLOR="DarkOliveGreen"> (S, A.) </FONT></i></b> [In modern Arabic, <b><i><FONT COLOR="DarkBlue">Yesterday;</FONT></i></b> as also البَارِح.] It has no dim. formed from it. <b><i><FONT COLOR="DarkOliveGreen"> (Sb, in S, in art. أمس; and TA.) </FONT></i></b> You say, لَقِيتُهُ البَارِحَة [<b><i><FONT COLOR="DarkBlue">I met,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">met with, him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, last night,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">yesternight</FONT></i></b>]: and لَقِيتُهُ البَارِحَةَ الأُولَي [<b><i><FONT COLOR="DarkBlue">I met,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">met with, him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, the night before last;</FONT></i></b> this being the sense in which the phrase is now used by the learned: but the vulgar expression is أَوَّل البَارِحَة, generally pronounced أَوَّل اَمْبَارِحَهْ or أَوَّل اَمْبَارِحْ, agreeably with a peculiarity of the dial. of the people of El―Yemen, or of Teiyi and Himyer, by the substitution of اَمْ for اَلْ: see art. ام]. <b><i><FONT COLOR="DarkOliveGreen"> (S) From daybreak to the time when the sun declines from the meridian, one says, رَأَيْتُ اللَّيْلَةَ فِى مَنَامِى [I saw to―night in my sleep (such a thing) </FONT></i></b>]; but when the sun has declined, one says, رَأَيْتُ البَارِحَةَ [<b><i><FONT COLOR="DarkBlue">I saw last night,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">yesternight</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (AZ, Th: [and the like is said in the Mgh and Msb:]) </FONT></i></b> or one says, كَانَ كَذَا وَ كَذَا اللَّيْلَةَ [<b><i><FONT COLOR="DarkBlue">Such and such things happened to―night</FONT></i></b>] until the sun is somewhat high and the day has become bright; but after this, one says, كَانَ البَارِحَةَ [<b><i><FONT COLOR="DarkBlue">It happened last night,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">yesternight</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Yoo, Seer.) </FONT></i></b> The Arabs say, مَا أَشْبَهَ اللَّيْلَةَ بِا لبَارِحَةِ <b><i><FONT COLOR="DarkBlue">How like is this night wherein we are to the former night that has departed!</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> [or, <b><i><FONT COLOR="DarkBlue">this night to yesternight!</FONT></i></b>]: originally occurring in a poem of Tarafeh: used as meaning “how like is the child to the father!” and applied to [any] two things resembling each other. <b><i><FONT COLOR="DarkOliveGreen"> (Har p. 667.) </FONT></i></b>
الباعوث	البَاعُوثُ , <b><i><FONT COLOR="DarkOliveGreen"> (L, K,) </FONT></i></b> or, accord. to some, البَاغُوتُ, q. v., with the pointed غ and the double―pointed ت, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">The Christian festival of Easter;</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">the</FONT></i></b> اِسْتِسْقَآء <b><i><FONT COLOR="DarkBlue">of the Christians;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> or [rather] <b><i><FONT COLOR="DarkBlue">what is to the Christians as the</FONT></i></b> استسقآء <b><i><FONT COLOR="DarkBlue">is to the Muslims:</FONT></i></b> a Syriac word. <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b>
الباغوت	البَاغُوتُ <b><i><FONT COLOR="DarkBlue">The festival,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a certain festival,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAth, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of the Christians;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, IAth, K;) </FONT></i></b> [namely, <b><i><FONT COLOR="DarkBlue">Easter;</FONT></i></b>] thus called accord. to some; but accord. to others, الباعوث [q. v.], with the unpointed ع and the three―pointed ث. <b><i><FONT COLOR="DarkOliveGreen"> (IAth.) </FONT></i></b>
الباقر	البَاقِرُ <b><i><FONT COLOR="DarkBlue">The lion:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> because, when he catches his prey, he rips open his belly. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> بَاقِرٌ and ↓ بَاقرَةٌ , [the latter an intensive epithet,] A man <b><i><FONT COLOR="DarkBlue">who inquires, and searches to the utmost, after sciences.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> And بَاقِرُ عِلْمٍ One <b><i><FONT COLOR="DarkBlue">who enlarges himself,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">takes a wide range, in science,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">knowledge.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> فِتْنَةٌ بَاقِرَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> occurring in a trad., <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A sedition, discord, dissension,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the like, that severs society;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">that corrupts religion, and separates men:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">that is wide―spreading and great:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> it is likened to the disease of the belly; meaning the yellow water or fluid: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or to pain of the belly; because its exciting cause and its cure are unknown. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See also بَقَرٌ.
البثه	البثهُ ; and ↓ لبّثهُ , inf. n. تَلْبِيثٌ; <b><i><FONT COLOR="DarkBlue">He made him to tarry; to tarry and wait,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">expect; to be patient, and tarry, and wait,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">expect.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b>
البحثة	البُحْثَةُ , <b><i><FONT COLOR="DarkOliveGreen"> (as written in the L,) </FONT></i></b> or البَحْثَةُ, <b><i><FONT COLOR="DarkOliveGreen"> (as in the K,) </FONT></i></b> accord. to Sh, <b><i><FONT COLOR="DarkOliveGreen"> (L,) </FONT></i></b> and ↓ البُحّيّثَى , <b><i><FONT COLOR="DarkOliveGreen"> (L, K,) </FONT></i></b> accord. to ISh, <b><i><FONT COLOR="DarkOliveGreen"> (L,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A certain game with</FONT></i></b> ↓ بُحَاثَة , i. e, <b><i><FONT COLOR="DarkBlue">dust,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">earth.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L, K.) </FONT></i></b> You say, لَعِبَ البُحْثَةَ <b><i><FONT COLOR="DarkBlue">He played the game thus called.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b>
البحيثى	البُحَيْثَى : see البُحْثَةُ.
البخاع	البِخَاعُ <b><i><FONT COLOR="DarkBlue">A certain vein,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">nerve,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (عِرْق,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in the</FONT></i></b> صُلْب [or <b><i><FONT COLOR="DarkBlue">back―bone</FONT></i></b>], <b><i><FONT COLOR="DarkOliveGreen"> (Z in the Fáïk and Ksh, and K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">lying within the</FONT></i></b> قَفَا [or <b><i><FONT COLOR="DarkBlue">back of the neck</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (Z in the Ksh, and TA;) </FONT></i></b> Bd says, <b><i><FONT COLOR="DarkBlue">lying within the</FONT></i></b> فَقَار [or <b><i><FONT COLOR="DarkBlue">vertebræ</FONT></i></b>]; but it is said that this is a mistranscription, and that the right reading is the قفا, as in the Ksh; and it is said in the K to be <b><i><FONT COLOR="DarkBlue">running into the bone</FONT></i></b> [or, as in the CK, <b><i><FONT COLOR="DarkBlue">bones,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">of the neck;</FONT></i></b> but this is a mistake: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> accord. to an assertion of Z, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> in his Fáïk and Ksh, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> it is different from the نُخَاع, with ن, which is the white cord in the interior of the bone of the neck, extending to the back―bone: but IA th says, I have searched long in lexicons, and in books of medicine and anatomy, but have not found البخاع, with ب, mentioned in any of them. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
البذرى	البُذُرَّى <b><i><FONT COLOR="DarkBlue">What is false, vain,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ineffectual;</FONT></i></b> syn. البَاطِلُ: <b><i><FONT COLOR="DarkOliveGreen"> (Seer, M, L, K:) </FONT></i></b> [like الحُذُرَّى:] the radical idea denoted by it is that of dispersion. <b><i><FONT COLOR="DarkOliveGreen"> (M, L.) </FONT></i></b>
البراق	البُرَاقُ <b><i><FONT COLOR="DarkBlue">A certain beast which Mohammad rode on the night of the ascension [to heaven</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, * K;) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">which the apostles ride in ascending to heaven; resembling a mule;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb;;) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">less than the mule, but greater than the ass:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> so called because of the intense whiteness of his hue, and his great brightness; or because of the quickness of his motion; in respect of both of which he is likened to lightning. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
البرحين	البِرَحِينَ and البُرَحِينَ &amp;c.: see بَرْحٌ
البرد محسة للكلأ	البَرْدُ مَحَسَّةٌ لِلْكَلَأ , <b><i><FONT COLOR="DarkOliveGreen"> (S, TA,) </FONT></i></b> and لِلنَّبَاتِ, <b><i><FONT COLOR="DarkOliveGreen"> (A, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The cold is a cause of nipping, shrinking, shrivelling,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">blasting,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (lit., <b><i><FONT COLOR="DarkBlue">of burning,</FONT></i></b> see 1,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">to the herbage.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b>
البرية	البَرِيَّةٌ <b><i><FONT COLOR="DarkBlue">The creation; as meaning the beings,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">things, that are created;</FONT></i></b> or, particularly, <b><i><FONT COLOR="DarkBlue">mankind;</FONT></i></b> syn. الخَلْقُ: originally with ء: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> but not pronounced with ء: <b><i><FONT COLOR="DarkOliveGreen"> (IAth, TA in art. برى:) </FONT></i></b> or, accord. to Fr, if from بَرًا, or بَرًى, i. e. “dust,” or “earth,” it is originally without ء: pl. بَرَايَا and بَرِيَّاتٌ. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b>
البرية	البَرِيَّةٌ : see art. برو.
البرية	البَرِيَّةُ <b><i><FONT COLOR="DarkBlue">The creation;</FONT></i></b> as meaning <b><i><FONT COLOR="DarkBlue">the beings,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">things, that are created;</FONT></i></b> or, particularly, <b><i><FONT COLOR="DarkBlue">mankind;</FONT></i></b> syn. الخَلْقُ: <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M:) </FONT></i></b> pronounced without ء; <b><i><FONT COLOR="DarkOliveGreen"> (T, S;) </FONT></i></b> originally with ء, like نَبِىٌّ and ذُرِّيَةٌ; <b><i><FONT COLOR="DarkOliveGreen"> (M;) </FONT></i></b> and the people of Mekkeh differ from the other Arabs in pronouncing these three words with ء: <b><i><FONT COLOR="DarkOliveGreen"> (Yoo, T, M:) </FONT></i></b> Lh says that the Arabs agree in omitting the ء in these three instances; and he does not except the people of Mekkeh: <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> it is of the measure فَعِيلَةٌ in the sense of مَفْعُولَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> from بَرَأَ ا للّٰهُ الخَلْقَ, meaning خَلَقَهُمْ: <b><i><FONT COLOR="DarkOliveGreen"> (Fr, T:) </FONT></i></b> or, if derived from البَرَى [“earth” or “dust”], it is originally without ء: <b><i><FONT COLOR="DarkOliveGreen"> (Fr, T, S:) </FONT></i></b> pl. بَرَايَا and بَرِيَّاتٌ. <b><i><FONT COLOR="DarkOliveGreen"> (S in art. برو and برى.) </FONT></i></b>
البسه الثوب	البسهُ الثَّوْبَ [<b><i><FONT COLOR="DarkBlue">He put on him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">clad</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">decked him with, the garment,</FONT></i></b> and so, vulg., ↓ لبّسهُ ]. <b><i><FONT COLOR="DarkOliveGreen"> (M, Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> البسهُ also signifies <b><i><FONT COLOR="DarkBlue">He,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, covered him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">overspread him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it;</FONT></i></b> i. e. <b><i><FONT COLOR="DarkBlue">covered the whole thereof.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AA.) </FONT></i></b> You say, الحَرَّةُ الأَرْضُ الَّتِى أَلْبَسَتْهَا حِجَارَةٌ سُودٌ [<b><i><FONT COLOR="DarkBlue">The</FONT></i></b> حرّة <b><i><FONT COLOR="DarkBlue">is ground which black stones have covered,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">covered the wholly</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And أَلْبَسَتِ السَّمَآءَ السَّحَابُ. <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> or أَلْبَسَ, <b><i><FONT COLOR="DarkOliveGreen"> (AA,) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">The clouds covered the sky,</FONT></i></b> &amp;c.;] but you do not say, لَبِسَ السَّمَآءُ السَّحَابَ. <b><i><FONT COLOR="DarkOliveGreen"> (AA.) </FONT></i></b> And أَلْبَسَنَا اللَّيْلُ [<b><i><FONT COLOR="DarkBlue">The night covered us,</FONT></i></b> &amp;c.]; but not لَبِسْنَا اللَّيْلَ. <b><i><FONT COLOR="DarkOliveGreen"> (AA.) </FONT></i></b> And البسهُ الشَّبَابُ: see 1 in art. غطو and غطى. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> أَلْبَسَتِ الأَرْضُ <b><i><FONT COLOR="DarkBlue">The land became covered by plants,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">herbage.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> See also 8.
البطنة	البَطِنَةُ <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> الدُّبُرُ [<b><i><FONT COLOR="DarkBlue">The back, hinder part, posteriors,</FONT></i></b> &amp;c.]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> بَطِنَاتُ الوَادِى <b><i><FONT COLOR="DarkBlue">The roads,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">beaten tracks, of the valley.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
البطين	البُطَيْنُ <b><i><FONT COLOR="DarkBlue">One of the Mansions of the Moon;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> namely, <b><i><FONT COLOR="DarkBlue">the Second;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Kzw, &amp;c.;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">three small stars</FONT></i></b> [e and p and n], <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">disposed in the form of an equilateral triangle,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">as though they were three stones whereon a cooking―pot is placed, and forming the belly of the Ram;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> the appellation being made a diminutive because the Ram consists of many stars in the form of a ram; [so I here render حَمَل though it properly signifies a lamb;] the شَزَطَانِ being its two horns; and the بُطَيْن, its belly; [or, accord. to our configuration of Aries, the rump;] and the ثُرَيَّا, its rump, or tail; <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">three obscure stars, forming the points of a triangle, in the belly of the Ram, between the</FONT></i></b> شَرَطَانِ <b><i><FONT COLOR="DarkBlue">and the</FONT></i></b> ثُرَيَّا; <b><i><FONT COLOR="DarkOliveGreen"> (Kzw, Mir―át ez―Zemán, &amp;c.;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">the three stars of which two are on the tail and one on the thigh of the Ram, forming an equilateral triangle.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Kzw in his description of Aries.) </FONT></i></b> [See مَنَازِلُ القَمَرِ, in art. نزل.] The Arabs assert that it has no نَوْء [here meaning effect upon the weather], except wind. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
البلدية	البَلَدِيَّةُ : see بَلَدٌ.
البلغين	البُلَغِينَ , <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or البِلَغِينَ, <b><i><FONT COLOR="DarkOliveGreen"> (JK,) </FONT></i></b> or both, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Calamity, misfortune,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">disaster:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">distress,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">affliction.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK.) </FONT></i></b> Hence the saying of 'Áïsheh to 'Alee, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> when she was taken prisoner [by him], <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> بَلَغْتَ مِنَّا البُلَغِينَ, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> and البِلَغِينَ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> i. e., الدَّاهِيَةَ; meaning بَلَغْتَ ↓ مِنَّا كُلَّ مَبْلَغٍ [<b><i><FONT COLOR="DarkBlue">Thou hast distressed us,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">afflicted us, in the utmost degree</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> it is said to mean that the war harassed her, and distressed her in the utmost degree. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> It is like البُرَحِينَ [and البِرَحِينَ] and الأَطْوَرِينَ; all meaning <b><i><FONT COLOR="DarkBlue">calamities, misfortunes,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">disasters:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A'Obeyd, TA:) </FONT></i></b> and is as though they said خَطْبٌ بِلَغٌ [and بُلَغٌ], meaning بَلِيغٌ, and then formed the pl. thus because they considered calamities [as personified, i. e.,] as rational beings having purpose, or design. <b><i><FONT COLOR="DarkOliveGreen"> (IAth, TA.) </FONT></i></b> It is invariably thus, terminating with ى and ن: or one may say in the nom. case البُلَغُونَ, and in the accus. and gen. البُلَغِينَ. <b><i><FONT COLOR="DarkOliveGreen"> (O, K. *) </FONT></i></b> You say also, بَلَغَ بِهِ البِلَغِينَ [lit. <b><i><FONT COLOR="DarkBlue">He caused him to come,</FONT></i></b> i. e. <b><i><FONT COLOR="DarkBlue">he brought him, to calamity, misfortune,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">disaster,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to distress,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">affliction</FONT></i></b>]; meaning <b><i><FONT COLOR="DarkBlue">he went to the utmost point in reviling him, and annoying him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">molesting him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, TA.) </FONT></i></b>
البنية	البَنِيَّةُ [properly <b><i><FONT COLOR="DarkBlue">The building,</FONT></i></b> like البِنَآءُ &amp;c.: but particularly applied to] <b><i><FONT COLOR="DarkBlue">the Kaabeh;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K;) </FONT></i></b> because of its nobleness. <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b> One says, لَا وَرَبِّ هٰذِهِ البَنِيَّةِ مَا كَانَ كَذَا وَكَذَا [<b><i><FONT COLOR="DarkBlue">No, by the Lord of this building</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (the Kaabeh) </FONT></i></b>, <b><i><FONT COLOR="DarkBlue">such and such thing were not</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (S, TA:) </FONT></i></b> and this was a common form of oath. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> The Kaabeh is also called بَنِيَّةُ إِبْرَاهِيمَ [<b><i><FONT COLOR="DarkBlue">The building of Abraham</FONT></i></b>]; because he built it. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
البى	البَىٌّ <b><i><FONT COLOR="DarkBlue">The low, ignoble, mean,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">contemptible, man;</FONT></i></b> as also ↓ اِبْنُ بَيَّانَ , <b><i><FONT COLOR="DarkOliveGreen"> (IAar, T, K) </FONT></i></b> and ابن هَيَّانَ, <b><i><FONT COLOR="DarkOliveGreen"> (IAar, T,) </FONT></i></b> and ابن بَىّ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or هَىُّ بْنُ بَىّ, and ↓ هَيَّانُ بْنُ بَيَّانَ : <b><i><FONT COLOR="DarkOliveGreen"> (Lth, T:) </FONT></i></b> or the last two signify <b><i><FONT COLOR="DarkBlue">he whose stock and branch are unknown:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> or the same two, <b><i><FONT COLOR="DarkBlue">he who is unknown, and whose father also is unknown:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K in art. هى; and so the latter of them is explained in the S, both there and in the present art.:) </FONT></i></b> and one says, مَا أَدْرِى أَىُّ هَىِّ بْنِ بَىٍّ هُوَ, meaning <b><i><FONT COLOR="DarkBlue">I know not what man he is.</FONT></i></b>. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> Accord. to some, <b><i><FONT COLOR="DarkOliveGreen"> (Lth, T,) </FONT></i></b> هَىُّ بْنُ بَىٍّ was one of the sons of Adam, that went away in the earth when the rest of his children dispersed themselves, and no trace of him was afterwards perceived. <b><i><FONT COLOR="DarkOliveGreen"> (Lth, T, K.) </FONT></i></b>
البيب	البِيَبْ see أَبٌ, in art. ابو. بيت
التأم	اِلْتَأَمَ <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a wound, and a crack) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">became coalesced, consolidated, closed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">closed up:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">it</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a hole, or rent,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">became repaired.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> اِلْتَأَمَا <b><i><FONT COLOR="DarkBlue">They</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (two things) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">agreed together,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became consistent.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> اِلْتَأَمَ <b><i><FONT COLOR="DarkBlue">It drew, and stuck, together; coalesced;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">consolidated.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b>
التاث	التاث : see 1. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">It was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, collected together.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> التاث; <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> and ↓ لوّث , inf. n. تَلْوِيثٌ; <b><i><FONT COLOR="DarkOliveGreen"> (L;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (an affair, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, confused,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">intricate, and difficult.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> You say التاثت عَلَيْهِ الأُموُرُ <b><i><FONT COLOR="DarkBlue">The affairs became confused, and intricate, to him:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and التاثت الخُطُوبُ [<b><i><FONT COLOR="DarkBlue">The affairs became confused</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> Also, both verbs, <b><i><FONT COLOR="DarkOliveGreen"> (the former accord. to the S and K, and the latter accord. to the L,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It became wound about.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, L, K.) </FONT></i></b> You say إِلْتَاثَتْ بِرَأْسِ القَلَمِ شَعْرَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (so in one copy of the S: in another, التاث) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">A hair became wound about the head,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tip, of the reed―pen:</FONT></i></b> read, erroneously, by Golius, and Freytag, التاث برأس القلم شَعَرَهُ]. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He became strong, powerful,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">vigorous.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He became fat.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b7―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He withheld,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">restrained;</FONT></i></b> syn. حَبَسَ: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> [but it seems rather to signify <b><i><FONT COLOR="DarkBlue">he withheld,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">restrained, himself;</FONT></i></b> syn. إِحْتَبَسَ; like ↓ لَاثَ ]. Accord. to the K, لوّث, inf. n. تَلْوِيثٌ, signifies the same; but it is not so: it is the same as التاث only as signifying “ it was, or became confused ”, and “ it became wound about. ” <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
التاط	التاط : see 1, in four places. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> التاطهُ: see 10. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> الناط حَوْصَهُ <b><i><FONT COLOR="DarkBlue">He plastered with mud,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">clay, for himself, his watering―trough.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
التبأ	التبأٌ and ↓ استلبأ <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a young one) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">sucked</FONT></i></b> its mother. <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> The latter is said of a kid when it sucks of its own accord. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> التبأ <b><i><FONT COLOR="DarkBlue">He drank biestings.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> بنَوُ فُلَانٍ لَا يَلْتَبِئُونَ فَتَاهُمْ وَلَا يَتَغَبَّرُونَ شَيْخَهُمْ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The sons</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (or <b><i><FONT COLOR="DarkBlue">tribe</FONT></i></b>) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of such a one do not marry their youth when young, nor their sheykh when old,</FONT></i></b> from desire of offspring. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [See also art. غبر.]
التبالى	التَّبَالِى [inf. n. of تَبَالَى]: see 1. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> تبالى القَوْمُ <b><i><FONT COLOR="DarkBlue">The people,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">company of men, vied,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">strove, one with another, in hastening to a little water, and drew from it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b>
التبدت الشجرة	التبدت الشَّجَرَةُ <b><i><FONT COLOR="DarkBlue">The tree became dense,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">abundant, in its foliage.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, L, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> التبد الوَرَقُ <b><i><FONT COLOR="DarkBlue">The leaves became commingled, and compacted together.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, L, K.) </FONT></i></b> See 5.
التبرى	التَّبَرِّى signifies <b><i><FONT COLOR="DarkBlue">The coming before</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">forward, presenting oneself, advancing, confronting, encountering, meeting,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">opposing;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (KL;) </FONT></i></b> and so ↓ الاِنْبِرَآءُ . <b><i><FONT COLOR="DarkOliveGreen"> (KL, PS.) </FONT></i></b> You say, تبرّى لَهُ <b><i><FONT COLOR="DarkBlue">He presented, addressed, applied,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">betook, himself to him,</FONT></i></b> i. e., one man to another man; <b><i><FONT COLOR="DarkBlue">advanced, came forward,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">went forward, to him;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">opposed himself to him;</FONT></i></b> syn. تَعَرَّضَ; as also تبرّاهُ; and لَهُ ↓ بَرَى , aor. بَرِىَ : <b><i><FONT COLOR="DarkOliveGreen"> (T:) </FONT></i></b> and له ↓ انبرى signifies اِعْتَرَضَ لَهُ, <b><i><FONT COLOR="DarkOliveGreen"> (S, K, and Har p. 558,) </FONT></i></b> meaning [as above; or] <b><i><FONT COLOR="DarkBlue">he betook himself, and advanced,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">went forward, to it,</FONT></i></b> namely, an action; <b><i><FONT COLOR="DarkOliveGreen"> (Har ubi suprà;) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">it presented itself to it,</FONT></i></b> as a thought to the heart, or mind, syn. تعرّض: <b><i><FONT COLOR="DarkOliveGreen"> (Ham p. 541:) </FONT></i></b> لَهُ ↓ بَرَى , inf. n. بَرْىٌ, is <b><i><FONT COLOR="DarkBlue">syn. with</FONT></i></b> عَرَضَ لَهُ [meaning as above, for it is syn. with تَعَرَّضَ and اِعْتَرَضَ; or <b><i><FONT COLOR="DarkBlue">it happened to him, befell him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">occurred to him</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> and ↓ انبرى is also <b><i><FONT COLOR="DarkBlue">syn. with</FONT></i></b> عَرَضَ [meaning <b><i><FONT COLOR="DarkBlue">it happened, befell,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">occurred</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Har p. 56.) </FONT></i></b> You say also, تبرّى لِمَعْرُوفِهِ, i. e. تَعَرَّضَ لَهُ <b><i><FONT COLOR="DarkOliveGreen"> (ISk, S, K) </FONT></i></b> or اِعْتَرَضَ لَهُ <b><i><FONT COLOR="DarkOliveGreen"> (M) [both of which explanations mean <b><i><FONT COLOR="DarkBlue">He presented, addressed, applied,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">betook, himself,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he advanced, came forward, went forward,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">attempted, to obtain his favour,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">bounty;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he sought it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">demanded it</FONT></i></b>]; as also تبرّى مَعْرُوفَهُ. (M, TA.) </FONT></i></b> And تَبَرَّيْتُ وُدَّهُمْ [<b><i><FONT COLOR="DarkBlue">I addressed, applied,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">betook, myself to obtain their love,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">affection</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S, M.) </FONT></i></b> And لِطَىِّ بِسَاطِهِ ↓ انبرى , <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> اِعْتَرَضَ, meaning, in this instance, <b><i><FONT COLOR="DarkBlue">He hastened to cut short his speech.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Har p. 280.) </FONT></i></b> And يُنْشِدُ شِعْرًا ↓ انبرى , i. e. تَعَرَّضَ لِإِنْشَآئِهِ [or لِإِنْشَادِهِ, meaning <b><i><FONT COLOR="DarkBlue">He addressed himself to reciting poetry,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">verses</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Har p. 34.) </FONT></i></b> And مِنَ الجَمَاعَةِ ↓ انبرى , <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> اِعْتَرَضَ [<b><i><FONT COLOR="DarkBlue">He presented himself,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">advanced,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">came forward, from the company</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Har p. 647.) </FONT></i></b>
التبس	التبس <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (spun thread) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">became entangled.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth, Az, Sgh, in TA, art. عسر.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a thing, or an affair, or a case) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">became</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">involved, complicated,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">confounded,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">confused,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, Msb, *) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and dubious;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb;) </FONT></i></b> as also ↓ أَلْبَسَ , <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> and ↓ لَبَّسَ , which last belongs to the class of بَيَّنَ in the phrase قَدْ بَيَّنَ الصُّبْحُ لِذِى عَيْنَيْنِ <b><i><FONT COLOR="DarkOliveGreen"> (M, TA.) </FONT></i></b> [You say, التبس الشَّىْءُ بِشَىْءٍ آخَرَ <b><i><FONT COLOR="DarkBlue">The thing became confounded with another thing;</FONT></i></b> as, for instance, a subst. with a part. n. when both are written in the same manner, as in the case of كَاهِلٌ.] And التبس عَلَيْهِ الأَمْرُ <b><i><FONT COLOR="DarkBlue">The thing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">affair, became confused and dubious to him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> And جَعَلَنِى أَلْتَبِسُ فِى أَمْرِهِ [<b><i><FONT COLOR="DarkBlue">He,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, made me to become confounded,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in doubt, respecting his case,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">affair</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And اُلْتُبِسَ بِى <b><i><FONT COLOR="DarkBlue">I was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, disordered in my mind.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA, from a trad.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> التبس بِعَمَلِهِ &amp;c.: see 5. <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> اِلْتَبَسَتْ بِهِ الخَيْلُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The horsemen overtook him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> [التبس بِهِ also signifies <b><i><FONT COLOR="DarkBlue">He,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, made it to be,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">had it, as an accompaniment,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an adjunct.</FONT></i></b> Hence, one of the uses of the preposition بِ is explained by some as being لِلْاِلْتِبَاسِ: by others, ↓ لِلْمُلَابَسَةِ , or لِلْمُصَاحَبَةِ: all of which signify nearly the same. For instance, it is said in the Mgh, art. توج, that in the phrase التَّمَاثِيلُ بِالتِيجَانِ “ the effigies with the crowns ” upon pieces of money, بالتيجان is used as a denotative of state, meaning مُلْتَبِسَةً بِالِتّيجَانِ and مَقْرُونَةً مَعَهَا <b><i><FONT COLOR="DarkBlue">accompanied with the crowns,</FONT></i></b> as their attributes: and نُسَبِّحُ بِحَمْدِكَ “ we declare thy remoteness from evil, with the praising of Thee, ” in the Kur ii. 28, is explained by Bd and others as meaning, مُلْتَبِسِينَ بِحَمْدِكَ <b><i><FONT COLOR="DarkBlue">making the praising of Thee to be as an accompaniment,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an adjunct,</FONT></i></b> to our doing that: and تَنْبُتُ بِا لدُّهْنِ “ growing, with oil ”, in the same, xxiii. 20, as meaning, مُلْتَبِسًا بِالدُّهْنِ <b><i><FONT COLOR="DarkBlue">having oil as an accompaniment</FONT></i></b> to its growth. Sometimes, in such instances, we find مُتَلَبِّسًا and مُتَلَبِّسِينَ in the places of مُلْتَبِسًا and مُلْتَبِسِينَ: see 5.]
التبطيل	التَّبْطِيلُ [inf. n. of بطّل] signifies ↓ فِعْلُ البطالهِ , [in which the latter word is written in the TA without any indication of the vowel of the ب,] i. e. <b><i><FONT COLOR="DarkBlue">The pursuit of vain,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">frivolous, diversion</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sport, and foolish,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ignorant, conduct.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [See بِطَالَةٌ, above, and the phrase next following it.] <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See also 4.
التبه عليه	التبهُ عَلَيْهِ , <b><i><FONT COLOR="DarkOliveGreen"> (inf. n. إِلْتَابٌ, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He imposed it</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a thing, or affair, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">upon him, as obligatory,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">as a thing that must be done.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
التتر	التَّتَرُ [and التَّتَارُ and التَاتَارُ] <b><i><FONT COLOR="DarkBlue">A certain people,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">nation,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> [called by us <b><i><FONT COLOR="DarkBlue">the Tartars,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">in the furthest countries of the East, in the mountains of</FONT></i></b> طغماج, <b><i><FONT COLOR="DarkBlue">on the confines of China,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">bordering upon the Turks,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">more than six months' journey from Má―waráä―n―nahr:</FONT></i></b> so in the Murooj edh―Dhahab. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
التج الموج	التجّ المَوْجُ <b><i><FONT COLOR="DarkBlue">The waves became great and confused.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> التّج البَحْرُ, inf. n. إِلْتِجَاجٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The sea became tumultuous, its waves dashing together:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">the main part,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fathomless deep, of the sea became vast, and very tumultuous.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> التجّت الأَصْوَاتُ <b><i><FONT COLOR="DarkBlue">The voices,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sounds, were confused:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> or, <b><i><FONT COLOR="DarkBlue">rose high, and were confused.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> التجّ الظَّلَامُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The darkness became intricate and confused.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> التّج الأَمْرُ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The affair became great and confused.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> إِذَا التجّ الدَّيَامِيمُ, in a verse of Dhu―rRummeh, <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">When the wide deserts become scenes of mirage like</FONT></i></b> لُجّ [or <b><i><FONT COLOR="DarkBlue">great expanses of sea of which the extremities cannot be seen</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (AHát.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> إِنَّهُ لَشَدِيدُ ا لْتِجَاجِ العَيْنِ <b><i><FONT COLOR="DarkBlue">Verily he has an intensely black eye.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b>
التجر	التَّجِرُ : see تَاجِرٌ.
التحايى	التَّحَايِى <b><i><FONT COLOR="DarkBlue">The two stars in the foot and before the foot of the foremost of Gemini:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Kzw:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">three stars over against</FONT></i></b> الهَنْعَة [which is <b><i><FONT COLOR="DarkBlue">the Sixth Mansion of the Moon</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (IKt, K;) </FONT></i></b> and sometimes the moon deviates from الهنعة, and makes its abode in التحايى: <b><i><FONT COLOR="DarkOliveGreen"> (IKt:) </FONT></i></b> they are <b><i><FONT COLOR="DarkBlue">between the Milky Way and the stars that follow</FONT></i></b> العَيُّوق [or <b><i><FONT COLOR="DarkBlue">Capella</FONT></i></b>]: Aboo―Ziyád El―Kilábee used to say that this name means الهنعة, and is also pronounced التَّحَائِى, withء: but AHn says that the moon makes its abode in these stars, and not in الهنعة itself: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> its sing. is ↓ تِحْيَاةٌ ; <b><i><FONT COLOR="DarkOliveGreen"> (IKt, AHn, TA;) </FONT></i></b> if so, of the measure تِفْعَلَةٌ, like تِحْلَبَةٌ, not فِعْلَاةٌ, like عِزْهَاةٌ, because there is no such root as تَحى; derived from الحَيَا, because its نَوْء [here meaning its auroral setting, in midwinter,] is attended with much rain: but التحائى, with ء, is irreg.; as though pl. of ↓ تَحِيَّةٌ likened to a word of the measure فَعِيلَةٌ. <b><i><FONT COLOR="DarkOliveGreen"> (IB.) </FONT></i></b>
التحد إليه	التحد إِلَيْهِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He had recourse,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">betook himself, to it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">him, for refuge, protection, concealment, covert,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">lodging.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b>
التحس منه حقه	التحس مِنْهُ حَقَّهُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He took from him his</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (the former's, A) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">right,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">due.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, K.) </FONT></i></b>
التحم	اِلْتَحَمَ <b><i><FONT COLOR="DarkBlue">It coalesced, consolidated, closed up,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became closely united.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
التحيت اللحم عن العظم	اِلْتَحَيْتُ اللَّحْمَ عَنِ العَظْمِ [<b><i><FONT COLOR="DarkBlue">I peeled off the flesh from the bone</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (O, K, in art. سلق.) </FONT></i></b>
التخ عليهم أمرهم	التخّ عَلَيْهِمْ أَمْرُهُمْ <b><i><FONT COLOR="DarkBlue">Their affair,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">case, became confused,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">perplexed, to them.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K. *) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> التخّ <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (herbage) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">became tangled,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">luxuriant.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b>
التخاسى	التَّخَاسِى <b><i><FONT COLOR="DarkBlue">The throwing of pebbles, one at another.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> You say, تَخَاسَتْ قَوَائِمُ الدَّابَّةِ بِالحَصَا <b><i><FONT COLOR="DarkBlue">The legs of the beast threw the pebbles, one at another.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [See also 3 in art. خسأ.)
التد	التدّ , <b><i><FONT COLOR="DarkOliveGreen"> (S, L, K,) </FONT></i></b> and التدّ لَدُودًا, <b><i><FONT COLOR="DarkOliveGreen"> (S, L,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He swallowed a medicine,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">draught, of the kind termed</FONT></i></b> لَدُود. <b><i><FONT COLOR="DarkOliveGreen"> (S, * L, * K.) </FONT></i></b> See also لُدّض. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> التدّ عَنْهُ <b><i><FONT COLOR="DarkBlue">He declined from him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
التداعى	التَّدَاعِى signifies <b><i><FONT COLOR="DarkBlue">The calling, summoning,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">convoking, one another.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b> You say, تَدَاعَوْ لِلْحَرْبِ [<b><i><FONT COLOR="DarkBlue">They called, summoned,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">convoked, one another for war:</FONT></i></b> and hence,] <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">they prepared themselves for war.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And تَدَاعَوْا عَلَيْهِ, <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K,) </FONT></i></b> or عَلَى بَنِى فُلَانٍ, <b><i><FONT COLOR="DarkOliveGreen"> (T, M,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">They collected themselves together,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">called one another so that they assembled together,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">leagued together, and called one another to mutual aid,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, Msb, *) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">against him,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">against the sons of such a one.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, M.) </FONT></i></b> And تَدَاعَى عَلَيْهِ العَدُوُّ مِنْ كُلِّ جَانِبٍ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The enemy advanced against him from every side.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence,] تَدَاعَتِ السَّحَابَةُ بِالبَرْقِ وَالرَّعْدِ مِنْ كُلِّ جَانِبٍ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The cloud lightened and thundered from every quarter.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And تَدَاعَى البُنْيَانُ, <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb,) </FONT></i></b> or البِنَآءُ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The building cracked in its sides,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became much broken,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and gave notice of falling to ruin:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cracked in several places, without falling;</FONT></i></b> and in like manner, تَدَاعَتِ الحِيطَانُ, <b><i><FONT COLOR="DarkOliveGreen"> (Mgh,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">the walls cracked in several places, without falling:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, K: *) </FONT></i></b> and تَدَاعَتِ الحِيطَانُ لِلْخَرَابِ <b><i><FONT COLOR="DarkBlue">the walls fell to ruin by degrees;</FONT></i></b> syn. تَهَادَمَت: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> [but Mtr says,] تَدَاعَتْ إِلَى الخَرَابِ is a vulgar phrase; not [genuine] Arabic. <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b> And تداعى said of a sand―hill, <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It, being put in notion,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">shaken in its lower part, poured down.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> And [hence,] تَدَاعَتْ إِبِلُ بَنِى فُلَانٍ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The camels of such a one became broken by emaciation.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> تَدَاعَوْ بِالأَلْقَابِ <b><i><FONT COLOR="DarkBlue">They called one another by surnames,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">nicknames.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> التَّدَاعِى also signifies <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The trying one another with an enigma</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">enigmas;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">contending, one with another, in proposing an enigma</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">enigmas;</FONT></i></b> syn. التَّحَاجِى. <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. حجو.) </FONT></i></b> You say, بَيْنَهُمْ أُدْعِيَّةٌ يَتَدَاعُوْنَ بِهَا <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">Between them is an enigma with which they try one another;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">by proposing which they contend, one with another</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S, K. *) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> يَتَدَاعَوْنَ فَصْلَ الخِطَابِ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">They compete, one with another,</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">as though each one challenged the others,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">in discoursing of the science of chasteness of speech, and eloquence.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Har p. 446.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> See also 8, in two places. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> [It is also used transitively:] you say, تَدَاعَوُا القَوْمَ <b><i><FONT COLOR="DarkBlue">They</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">together</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">called the people.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh in art. نقض. [See 6 in that art.]) </FONT></i></b>
التدافن	التَّدَافُنُ signifies المَوْتَى ↓ مُدَافَنَةُ [i. e. <b><i><FONT COLOR="DarkBlue">The cooperating in the burying of the dead</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> لَا يَكَادُ النَّاسُ يَتَدَافَنُونَ [<b><i><FONT COLOR="DarkBlue">The people can hardly,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cannot nearly, bury one another</FONT></i></b>] is said in the case of a quick and spreading death. <b><i><FONT COLOR="DarkOliveGreen"> (TA voce ذَرِيغٌ.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence,] تَدَافَنُوا <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">They practised concealment, one with another;</FONT></i></b> syn. تَكَاتَمُوا. <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA.) </FONT></i></b> It is said in a trad., لَوْ تَكَاشَفْتُمْ لَمَا تَدَافَنْتُمْ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">If ye revealed, one to another</FONT></i></b> his faults, or his secrets, <b><i><FONT COLOR="DarkBlue">ye would not practise concealment, one with another,</FONT></i></b> in any case]; meaning, if the fault, <b><i><FONT COLOR="DarkOliveGreen"> (عَيْب, as in my copies of the S and in the TA in the present art.,) </FONT></i></b> or secret or secrets, <b><i><FONT COLOR="DarkOliveGreen"> (غَيْب, as in one of my copies of the S in art. كشف,) </FONT></i></b> of each one of you were open, or revealed, to each other of you: <b><i><FONT COLOR="DarkOliveGreen"> (S, TA:) </FONT></i></b> or, accord. to IAth, [<b><i><FONT COLOR="DarkBlue">if ye revealed, one to another</FONT></i></b> his secrets, <b><i><FONT COLOR="DarkBlue">ye would not bury one another;</FONT></i></b> for he says that] the meaning is, if each one of you knew what is concealed in the mind of each other of you, the conducting of his funeral, and his burial, would be deemed onerous. <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. كشف.) </FONT></i></b>
التدافى	التَّدَافِى <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> التَّدَارُكُ [app. in relation to a camel's pace, or manner of going, as meaning <b><i><FONT COLOR="DarkBlue">The continuing uninterruptedly</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> and التَّدَاوُلُ [denoting <b><i><FONT COLOR="DarkBlue">alternation</FONT></i></b> of any kind]: <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> [accord. to the TA, this means, here, what next follows; and the same seems to be indicated in the S:] and a camel's <b><i><FONT COLOR="DarkBlue">going along with an inclining from side to side</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (أَنْ يَسِيرَ سَيْرًا مُتَجَافِيًا) </FONT></i></b>: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> you say, تَدَافَى البَعِيرُ, meaning سَارَ سَيْرًا مُتَجَافِيًا [<b><i><FONT COLOR="DarkBlue">The camel went along with an inclining from side to side</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> [See also the second of the verses cited in the first paragraph of art. دف: from the explanation of which by ISd, it appears that تَدَافَى is perhaps originally تَدَافَّ.]
التدعى	التَّدَعِّى [inf. n. of تَدَعَّتْ] signifies <b><i><FONT COLOR="DarkBlue">The</FONT></i></b> تَطْرِيب [or <b><i><FONT COLOR="DarkBlue">singing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">quavering</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">trilling and prolonging of the voice,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">prolonging and modulating of the voice,</FONT></i></b>] of a woman wailing for the dead. <b><i><FONT COLOR="DarkOliveGreen"> (TA. [See دَعَا المَيِّتَ, above.]) </FONT></i></b>
التراوض	التَّرَاوُضُ in selling and buying is <b><i><FONT COLOR="DarkBlue">syn. with</FONT></i></b> التَّحَاذِى; i. e. <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The increasing</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">of the sum offered</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">and diminishing</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">of the sum demanded</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">which take place between the two parties bargaining; as though each of them were making his companion easy and tractable;</FONT></i></b> from الرِّيَاضَةُ as inf. n. of رَاضَ in the first of the senses expl. above. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> In the phrase تَرَاوَضَا السِّلْعَةَ, meaning <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">They coaxed, wheedled, beguiled,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">deluded, each other, with respect to the article of merchandise,</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">in the manner explained above,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">otherwise,</FONT></i></b>] the omission of the prep. [فِى] requires consideration. <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b> You say also, تَرَاوَضَا فِى الأَمْرِ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">They practised dissimulation,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">showed feigned affection, each to the other, in,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">respecting, the thing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">affair;</FONT></i></b> as also تَنَاظَرَا: <b><i><FONT COLOR="DarkOliveGreen"> (TK in art. نظر:) </FONT></i></b> التَّرَاوُضُ فِى الأَمْرِ is syn. with التَّنَاظُرُ. <b><i><FONT COLOR="DarkOliveGreen"> (M and K in art. نظر.) </FONT></i></b>
الترك	التُّرْكُ <b><i><FONT COLOR="DarkBlue">A certain nation;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K;) </FONT></i></b> [namely, <b><i><FONT COLOR="DarkBlue">the Turks:</FONT></i></b>] تُرْكِىٌّ is its n. un.: <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA:) </FONT></i></b> [and signifies also <b><i><FONT COLOR="DarkBlue">Turkish:</FONT></i></b>] pl. أَتْرَاكٌ. <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K.) </FONT></i></b> It is said in a trad., اُتْرُكُوا التَّرْكَ مَا تَرَكُو كُمْ [<b><i><FONT COLOR="DarkBlue">Leave ye alone the Turks as long as they leave you alone</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [تُرْكِىُّ الوَجْهِ often occurs in post―classical works as meaning <b><i><FONT COLOR="DarkBlue">Having a Turkish face;</FONT></i></b> i. e. <b><i><FONT COLOR="DarkBlue">round―faced,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">broad―faced;</FONT></i></b> opposed to عَرَبِىُّ الوَجْهِ.]
التز به	التزّ بِهِ <b><i><FONT COLOR="DarkBlue">It became coupled with it,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">stuck to it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> See also 1.
التزم	اِلْتَزَمَ <b><i><FONT COLOR="DarkBlue">He took upon himself</FONT></i></b> an affair. <b><i><FONT COLOR="DarkOliveGreen"> (KL.) </FONT></i></b> You say, اِلْتَزَمَهُ <b><i><FONT COLOR="DarkBlue">He took it upon himself; charged himself with it; obliged himself to do it; became,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">made himself, answerable for it by an inseparable obligation:</FONT></i></b> see بَآءَ. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> اِلْتَزَمْتُ بَالمَالِ <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> أَلْزَمْتُ بِهِ نَفْسِى, and تَكَفَّلْتُ بَهَ, accord. to IAmb, or تَحَمَّلْتُ بِهِ, accord. to AZ; <b><i><FONT COLOR="DarkOliveGreen"> (Msb in art. كفل;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">I made myself answerable, responsible</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">accountable, by an inseparable obligation, for the property:</FONT></i></b> see ضَمِنَ. <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> اِلْتَزَمَ المَالَ, and العَمَلَ, <b><i><FONT COLOR="DarkBlue">He obliged himself,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">took upon himself the obligation, to pay the money &amp;c., and to do the deed.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> اِلْتَزَمَهُ <b><i><FONT COLOR="DarkBlue">He kept,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">restricted himself, to it;</FONT></i></b> i. e. an action, or usage, &amp;c. <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">It was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, necessary for him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">obligatory upon him, to do it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pay it,</FONT></i></b> &amp;c.; or <b><i><FONT COLOR="DarkBlue">to suffer it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">endure it.</FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> دَلَفَ لِا لْتِزَامِى <b><i><FONT COLOR="DarkBlue">He hastened to take me by the hand and embrace me:</FONT></i></b> see دَلَفَ. <p></p><b><FONT COLOR="DarkRed">[―b7―]</FONT></b> اِلْتِزَامٌ <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> لُزُومُ مَا لَا يَلْزَمُ: see below.
التشنيع	التَّشْنِيعُ signifies تَكْثِيرُ الشَّنَاعَةِ [app. meaning <b><i><FONT COLOR="DarkBlue">The uttering,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">saying, much,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">often, what is bad, evil, abominable, foul,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">unseemly:</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">the doing what is bad</FONT></i></b> &amp;c. <b><i><FONT COLOR="DarkBlue">much</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">often</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the uttering,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">saying, what is bad, evil, abominable, foul,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">unseemly,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (KL, PS,) </FONT></i></b> against any one: <b><i><FONT COLOR="DarkOliveGreen"> (PS:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">the representing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">regarding, as bad,</FONT></i></b> &amp;c.: <b><i><FONT COLOR="DarkOliveGreen"> (KL, PS: *) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">the committing</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">an action that is bad,</FONT></i></b> &amp;c., or] <b><i><FONT COLOR="DarkBlue">a fault,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">vitious action.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (KL.) </FONT></i></b> You say, شَنَّعْتُ عَلَيْهِ, inf. n. تَشْنِيعٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, O,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">I uttered,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">said, what was bad, evil, abominable, foul,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">unseemly, against him:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (PS:) </FONT></i></b> from الشَّنَاعَةُ. <b><i><FONT COLOR="DarkOliveGreen"> (O.) </FONT></i></b> And شنّع عَلَيْهِ الأَمْرَ, inf. n. as above, <b><i><FONT COLOR="DarkBlue">He showed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">declared, to him that the affair was bad, evil,</FONT></i></b> &amp;c.: <b><i><FONT COLOR="DarkOliveGreen"> (TA: [see also 5:]) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">characterized the affair to him as bad, evil,</FONT></i></b> &amp;c. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">The striving, labouring,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">exerting oneself,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">being quick,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">vigorous,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">energetic,</FONT></i></b> syn. التَّشْمِيرُ, <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K, TA, [in the CK, erroneously, التَّشْهِيرُ,]) </FONT></i></b> and الاِنْكِمَاشُ, and الجِدُّ, <b><i><FONT COLOR="DarkOliveGreen"> (O, K,) </FONT></i></b> in pace, or going; <b><i><FONT COLOR="DarkOliveGreen"> (O, * K;) </FONT></i></b> as also ↓ التَّشَنُّعُ <b><i><FONT COLOR="DarkOliveGreen"> (K) [and ↓ الإِشْنَاعُ ]: thus شنّع is said of a man, meaning <b><i><FONT COLOR="DarkBlue">He strove, laboured,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">exerted himself, and was quick:</FONT></i></b> (TA:) </FONT></i></b> and in like manner شَنَّعَتْ is said of a she―camel, <b><i><FONT COLOR="DarkOliveGreen"> (As, A'Obeyd, S, O,) </FONT></i></b> and of camels, <b><i><FONT COLOR="DarkOliveGreen"> (O,) </FONT></i></b> as also ↓ تشنّعت , <b><i><FONT COLOR="DarkOliveGreen"> (S, * O, expl. in the former by جَدَّتْ only,) </FONT></i></b> and ↓ اشنعت ; <b><i><FONT COLOR="DarkOliveGreen"> (O;) </FONT></i></b> in pace, or going: <b><i><FONT COLOR="DarkOliveGreen"> (S, O:) </FONT></i></b> or ↓ اشنعت said of a she―camel means <b><i><FONT COLOR="DarkBlue">she was quick,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">swift.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
التشهد	التَّشَهُّدُ in prayer is well known; <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The reciting of the form of words commencing with</FONT></i></b> التَّحِيَّاتُ لِلّٰهِ: [see art. حى:] from the occurrence therein of the words أَشْهَدُ أَنْ لَا إِلَاهَ إِلَّا ا للّٰهُ وَأَشْهَدُ أَنَّ مُحَمَّدًا عَبْدُهُ وَرَسُولُهُ. <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, * TA. [See also Har p. 611.]) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And تَشَهَّدَ also signifies <b><i><FONT COLOR="DarkBlue">He sought,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">desired to obtain, martyrdom.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b>
التصب	التصب <b><i><FONT COLOR="DarkBlue">It became narrow.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
التصدى	التَّصَدِّى , accord. to Er―Rághib, signifies <b><i><FONT COLOR="DarkBlue">The corresponding</FONT></i></b> to a thing <b><i><FONT COLOR="DarkBlue">like as does the echo returning from the mountain.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [But accord. to others,] تصدّى لَهُ is originally تَصَدَّدَ; <b><i><FONT COLOR="DarkOliveGreen"> (Az and L in art. صد;) </FONT></i></b> and signifies تَعَرَّضَ, <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K,) </FONT></i></b> and تَضَرَّعَ. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> [See 5 in art. صد; where the usages of this verb, except in the senses mentioned and indicated here below, are fully explained.] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> It signifies also <b><i><FONT COLOR="DarkBlue">The feigning oneself unmindful, negligent, inattentive, inadvertent, inconsiderate,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">heedless, not being really so.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">The diverting oneself.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> See also 2.
التصريف	التَّصْرِيفُ [in its primary acceptation is like الصَّرْفُ in the primary acceptation of the latter, but generally relates to several objects, or is used in an intensive sense]: see 1, first sentence: it signifies <b><i><FONT COLOR="DarkBlue">The turning</FONT></i></b> of the winds <b><i><FONT COLOR="DarkOliveGreen"> (Lth, O, K, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">from one state</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">condition, to another;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, TA;) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">from one direction,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">course,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">way, to another;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth, O, K, TA;) </FONT></i></b> and so of the torrents, and of the horse, and of affairs, and of the verses of the Kur―án; <b><i><FONT COLOR="DarkOliveGreen"> (Lth, TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">the making</FONT></i></b> of the winds <b><i><FONT COLOR="DarkBlue">to very,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">differ;</FONT></i></b> and so of the clouds; <b><i><FONT COLOR="DarkOliveGreen"> (M;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">the changing</FONT></i></b> of the winds to south and north [&amp;c.] and hot and cold [&amp;c.]; <b><i><FONT COLOR="DarkOliveGreen"> (Jel in ii. 159, and xlv. 4;) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the making</FONT></i></b> of the winds <b><i><FONT COLOR="DarkBlue">to be south and north, and east and west, and to be of various sorts in their kinds:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or تَصْرِيفُ الآيَاتِ signifies [<b><i><FONT COLOR="DarkBlue">the varying,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">diversifying, of the verses of the Kur―án, by repeating them in different forms;</FONT></i></b> or] <b><i><FONT COLOR="DarkBlue">the making of the verses of the Kur―án distinct</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">in their meanings by repeating and varying them,</FONT></i></b> as expl. by many of the expositors in the instances occurring in vi. 46 and 65 and 105, and xlvi. 26]. <b><i><FONT COLOR="DarkOliveGreen"> (O, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> It signifies also <b><i><FONT COLOR="DarkBlue">The deriving</FONT></i></b> one word from another [<b><i><FONT COLOR="DarkBlue">by modification of the form for the purpose of modifying the meaning;</FONT></i></b> including what we term <b><i><FONT COLOR="DarkBlue">the declining</FONT></i></b> of nouns <b><i><FONT COLOR="DarkOliveGreen"> (like الصَّرْفُ) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">the conjugating</FONT></i></b> of verbs]. <b><i><FONT COLOR="DarkOliveGreen"> (O, K.) </FONT></i></b> [The science of التَّصْرِيف in language is commonly termed عِلْمُ ↓ الصَّرْفِ .] <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> In relation to property, or money, see 1, near the middle of the paragraph. <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> And in relation to speech, see 1, near the middle of the paragraph. <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> One says also, صرّف الشَّىْءَ, <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> inf. n. as above, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> meaning <b><i><FONT COLOR="DarkBlue">He employed the thing in other</FONT></i></b> [i. e. <b><i><FONT COLOR="DarkBlue">more</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">than one way;</FONT></i></b> as though he turned it from one way to another way. <b><i><FONT COLOR="DarkOliveGreen"> (M, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> And [hence,] صَرَّفْتُهُ فِى الأَمْرِ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or فِى أَمْرِى, speaking of a man, <b><i><FONT COLOR="DarkOliveGreen"> (S, O,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> قَلَّبْتُهُ [meaning <b><i><FONT COLOR="DarkBlue">I employed him to act in whatsoever way he pleased, according to his own judgment</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">discretion</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">free will,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">I made him a free agent, in the disposal,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">management, of the affair,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">my affair:</FONT></i></b> or <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">I made him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">employed him, to practise versatility,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to use art</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">artifice</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cunning, in the affair,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in my affair;</FONT></i></b> for the quasi―pass., تصرّف, is said to be from الصَّرْفُ as signifying الحِيلَةُ, and is expl. as syn. with اِحْتَالَ: but the former meaning is the more common: and it is also used as meaning simply <b><i><FONT COLOR="DarkBlue">I employed him in the managing of the affair,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">my affair</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b7―]</FONT></b> [Hence also, صرّف الفَرَسَ <b><i><FONT COLOR="DarkBlue">He exercised the horse.</FONT></i></b>] <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> صرّف الشَّرَابَ: and صرّف الخَمْرَ: see 1, latter half.
التظنى	التَّظَنِّى means <b><i><FONT COLOR="DarkBlue">The exercising, employing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">using, of</FONT></i></b> الظَّنّ [i. e. <b><i><FONT COLOR="DarkBlue">thought,</FONT></i></b> &amp;c.]; originally التَّظَنُّنُ. <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> A'Obeyd says, تَظَنَّيْتُ is from ظَنَنْتُ, and is originally تَظَنَّنْتُ; the ن being many, one of them is changed into ى: it is like قَصَّيْتُ, which is originally قَصَّصْتُ. <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See also 1, first sentence.
التعابى	التَّعَابِى signifies <b><i><FONT COLOR="DarkBlue">The aiding,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">assisting, of one party by one man, and of another party by another man, when they prepare a repast, one of the two parties making bread for this, and the other for another.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
التعافى	التَّعَافِى signifies [<b><i><FONT COLOR="DarkBlue">The forgiving,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pardoning, one another,</FONT></i></b> or] <b><i><FONT COLOR="DarkBlue">the turning away from punishing one another:</FONT></i></b> and تَعَافَوُا الحُدُودَ فِيمَا بَيْنَكُمْ, originally تَعَافَوْا عَنِ الحُدُودِ, [i. e. <b><i><FONT COLOR="DarkBlue">Relinquish ye the prescribed punishments in respect of what occurs between you,</FONT></i></b>] means <b><i><FONT COLOR="DarkBlue">let every one of you turn away from</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">relinquish</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">punishing his fellow;</FONT></i></b> the phrase being elliptical, or the verb being made to imply the meaning of التَّرْك, and therefore being made trans. in the same manner as الترك: [hence,] لَوْ تَعَافَيْتُهَا is used by El― Hareeree as meaning <b><i><FONT COLOR="DarkBlue">If I relinquished them:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Har p. 60:) </FONT></i></b> [and hence it is said that التَّعَافِى signifies التَّجَاوُزُ [app. when each is followed by عَنْ, and thus meaning <b><i><FONT COLOR="DarkBlue">The passing by,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">over,</FONT></i></b> another, or one another, <b><i><FONT COLOR="DarkBlue">without punishing</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> And it signifies also <b><i><FONT COLOR="DarkBlue">The finding, experiencing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">obtaining, health,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">soundness.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (KL.) </FONT></i></b>
التعاقم	التَّعَاقُمُ is <b><i><FONT COLOR="DarkBlue">syn. with</FONT></i></b> التَّعَاقُبُ, <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The coming to water</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">by turns,</FONT></i></b> or] <b><i><FONT COLOR="DarkBlue">time after time;</FONT></i></b> and some say that the م of the former is a substitute for the ب of the latter. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
التعبيق	التَّعْبِيقُ signifies التَّذْكِيَةُ [used in relation to wine, app. as meaning <b><i><FONT COLOR="DarkBlue">The becoming old;</FONT></i></b> though the latter word, thus used, is probably tropical]. <b><i><FONT COLOR="DarkOliveGreen"> (O, K.) </FONT></i></b> 'Adee Ibn―Zeyd says, describing wine, صَانَهَا التَّاجِرُ اليَهُودِىُّ حَوْلَيْ نِ فَأَذْكَى مِنْ نَشْرِهَا التَّعْبِيقُ [which seems to be cited as meaning, <b><i><FONT COLOR="DarkBlue">The Jewish merchant kept it two years, and the becoming old enhanced its fragrance:</FONT></i></b> but I think that the last word may be more properly rendered <b><i><FONT COLOR="DarkBlue">the making</FONT></i></b> it <b><i><FONT COLOR="DarkBlue">to remain long</FONT></i></b> in its jar]. <b><i><FONT COLOR="DarkOliveGreen"> (O.) </FONT></i></b>
التعج	التعج <b><i><FONT COLOR="DarkBlue">He burned,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">was distressed and disquieted, by reason of grief,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">solicitude.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
التعظل	التَّعَظُّلُ is a dial. var. of التَّعَاظُلُ. <b><i><FONT COLOR="DarkOliveGreen"> (Marg. note in an autographical copy of the TA. See 3, first sentence.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> تعظّلوا عَلَيْهِ <b><i><FONT COLOR="DarkBlue">They collected themselves together against him;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K;) </FONT></i></b> as also ↓ عظّلوا , inf. n. تَعْظِيلٌ: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">they bore,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pressed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">crowded, as though mounting one another, upon him, to beat him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And one says, ظَلَّ يَتَعَظَّلُ فِى أَثَرِهِ مُنْذُ اليُوْمِ <b><i><FONT COLOR="DarkBlue">He passed the time pursuing hard after it during the day;</FONT></i></b> meaning a thing that had escaped him. <b><i><FONT COLOR="DarkOliveGreen"> (O, TA.) </FONT></i></b>
التف	اِلْتَفَّ <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (herbage) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">tangled; became confused, and caught,</FONT></i></b> one part to another: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became luxuriant,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">abundant;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">it</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a collection of trees) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">became luxuriant,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">abundant, and close together:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AHn:) </FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">thickly intermixed:</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">it</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a thing) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">became collected together, and dense;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> best rendered <b><i><FONT COLOR="DarkBlue">tangled,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">luxuriant,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">abundant and dense.</FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> اِلْتَفَّ and ↓ تَلْفَفَّ <b><i><FONT COLOR="DarkBlue">He wrapped,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">enwrapped, himself</FONT></i></b> in, or with, a garment; <b><i><FONT COLOR="DarkOliveGreen"> (KL, PS;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> اِشْتَمَلَ. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> اِلْتَفَّ وَجْهُ الغُلَامِ means اِتَّصَلَتْ لِحْيَتُهُ [i. e. <b><i><FONT COLOR="DarkBlue">The face of the young man became continuous,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">uninterrupted, in its beard</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> اِلْتَفَّ <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (an affair) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">became complicated.</FONT></i></b>
التفاوص	التَّفَاوُصُ signifies التَّبَايُنُ [<b><i><FONT COLOR="DarkBlue">The being,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">becoming, separated, one from another</FONT></i></b>]; from البَيْنُ, not from البَيَانُ: <b><i><FONT COLOR="DarkOliveGreen"> (O, K:) </FONT></i></b> originally التَّفَايُصُ; mentioned also [in a different sense] in art. فيص. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> See the latter art. فوض
التفايص	التَّفَايُصُ is said to be the original and regular form of التَّفَاوُصُ, which signifies <b><i><FONT COLOR="DarkBlue">The speaking, talking,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">discoursing, each to another,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">each with another:</FONT></i></b> the ى being changed into و because of the dammeh. <b><i><FONT COLOR="DarkOliveGreen"> (M in this art. and in art. فوص, and TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also another explanation in art. فوص: and see 4 in the present art.
التفت	التفت and ↓ تلفّت , <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">He looked aside,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">about,</FONT></i></b>] the latter of which signifies more than the former, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> are from لَفَتَهُ عَنْ رَأْيِهِ: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> you say, التفت إِلَى الشَّىْءِ, and إِلَيْهِ ↓ تلفّت , <b><i><FONT COLOR="DarkBlue">He turned his face towards the thing.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence, ما التفت إِلَيْهِ <b><i><FONT COLOR="DarkBlue">He regarded not him</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it; he paid no regard,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">attention, to him</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (The lexicons, &amp;c., passim.) </FONT></i></b>] <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> التفت بِوَجْهِهِ يَمِينًا وَشِمَالًا <b><i><FONT COLOR="DarkBlue">He turned his face to the right and left.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b>
التقتيد	التَّقْتِيدُ [or تَقْتِيدُ القَتَادِ] signifies <b><i><FONT COLOR="DarkBlue">The cutting of the trees called</FONT></i></b> قَتَاد [q. v.], <b><i><FONT COLOR="DarkBlue">and burning them,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L, K,) </FONT></i></b> i. e. <b><i><FONT COLOR="DarkBlue">burning</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">off</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">their thorns,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and then giving them as fodder to the camels,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L, K,) </FONT></i></b> which fatten upon them on the occasion of drought: <b><i><FONT COLOR="DarkOliveGreen"> (L:) </FONT></i></b> one says, قتّد القَتَادَ, inf. n. as above, <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">scorched,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">slightly burned, the extremities of the</FONT></i></b> قتاد <b><i><FONT COLOR="DarkBlue">with fire:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">the man comes, in the year of drought, and kindles fire among them, so that he burns their thorns, then he feeds his camels therewith:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, O, TA:) </FONT></i></b> one says of him who does this, قتّد إِبِلَهُ [i. e. <b><i><FONT COLOR="DarkBlue">He fed his camels with</FONT></i></b> قتاد <b><i><FONT COLOR="DarkBlue">thus prepared</FONT></i></b>]: so says Ibn―'Abbád: <b><i><FONT COLOR="DarkOliveGreen"> (O:) </FONT></i></b> and the act [of burning &amp;c.] is called التَّقْتِيدُ. <b><i><FONT COLOR="DarkOliveGreen"> (T, TA.) </FONT></i></b>
التقطه	التقطهُ : see 1, in two places. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also, <b><i><FONT COLOR="DarkBlue">He collected it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He stumbled upon it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">lighted on it,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">unexpectedly,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">without seeking;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA;) </FONT></i></b> such a thing, for instance, as a well, and herbage. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> You say also, وَرَدْتُ الشَّىْءَ ا لْتِقَاطًا <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">I came upon the thing unexpectedly,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">unawares;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA:) </FONT></i></b> and لَقِيتُهُ ا لْتِقَاطًا <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">I met him unexpectedly:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> التقاطا in this sense being one of those inf. ns. which are used as denotatives of state. <b><i><FONT COLOR="DarkOliveGreen"> (Sb, TA.) </FONT></i></b>
التقى مسلكاها	اِلْتَقَى مَسْلَكَاهَا [<b><i><FONT COLOR="DarkBlue">Her vagina and rectum met together in one,</FONT></i></b> by the rending of the part between,] on the occasion of devirgination. <b><i><FONT COLOR="DarkOliveGreen"> (M, in art. اتم.) </FONT></i></b>
التلال	التَّلَال in the phrase هُوَ الضَّلَالُ بْنُ التَّلَالِ is an imitative sequent. <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b>
التلالة	التَّلَالَةُ is an imitative sequent to الضَّلَالَةُ. <b><i><FONT COLOR="DarkOliveGreen"> (T, * S, M, * K.) </FONT></i></b>
التلفع	التَّلَفُّعُ : see اشْتَمَلَ. لفق
التم	اِلْتَمَّ <b><i><FONT COLOR="DarkBlue">It was collected, accumulated.</FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> التمّوا <b><i><FONT COLOR="DarkBlue">They collected themselves; congregated.</FONT></i></b>
التمأ بما فى الجفنة	التمأ بِمَا فِى الجَفْنَةِ , and ↓ المأ , and ↓ تلمّأ , <b><i><FONT COLOR="DarkBlue">He took to himself the contents of the bowl.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> [See also التمع and المع and تلمّع.] <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> أُلْتُمِىءَ لَوْنُهُ <b><i><FONT COLOR="DarkBlue">His colour altered,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became altered.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> إِلْتَمَأَ is also mentioned as having the same signification. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [See also التمع and التمى.]
التمارى	التَّمَارِى <b><i><FONT COLOR="DarkBlue">The disputing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">contending, together.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> You say, هُمَا يَتَمَارَيَانِ بِالشِّعْرِ [<b><i><FONT COLOR="DarkBlue">They two dispute,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">contend, together, with verses</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">poetry</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. بده.) </FONT></i></b>
التمسه	اِلْتَمَسَهُ <b><i><FONT COLOR="DarkBlue">He sought,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">asked,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">demanded, it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He sought it out.</FONT></i></b>
التمظه	التمظهُ <b><i><FONT COLOR="DarkBlue">He ate it:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ISk, S, M, A:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he threw it quickly into his mouth.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, K.) </FONT></i></b>
التناسخية	التَّنَاسُخِيَّةُ <b><i><FONT COLOR="DarkOliveGreen"> (K) (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The sect which holds the doctrine of</FONT></i></b> تَنَاسُخُ الأَرْوَاحِ [or <b><i><FONT COLOR="DarkBlue">the transmigration of souls</FONT></i></b>], <b><i><FONT COLOR="DarkBlue">and denies the resurrection.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (MF.) </FONT></i></b>
التهبت النار	التهبت النَّارُ , quasi―pass. of أَلْهَبَ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The fire flamed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">blazed:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">flamed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">blazed, free from smoke.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> التهب عَلَيْهِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He was incensed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">inflamed with anger, against him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> التهب and ↓ تلهّب [<b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (any part of the body) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">became inflamed</FONT></i></b>]. <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> See 5.
التهم	اِلْتَهَمَ <b><i><FONT COLOR="DarkBlue">He gulped.</FONT></i></b>
التهمة	التَّهْمَةُ : see تَهَمٌ. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> It, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or ↓ التَّهَمَةُ , <b><i><FONT COLOR="DarkOliveGreen"> (JK,) </FONT></i></b> signifies also البَلْدَةُ [app. as meaning <b><i><FONT COLOR="DarkBlue">Mekkeh,</FONT></i></b> like ↓ تِهَامَةُ ; as though <b><i><FONT COLOR="DarkBlue">the city of cities</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (JK, K:) </FONT></i></b> so in the phrase ↓ أَهْلُ التَّهَمَةِ [which may mean <b><i><FONT COLOR="DarkBlue">The people of Mekkeh;</FONT></i></b> and also, <b><i><FONT COLOR="DarkBlue">of Tihá― meh,</FONT></i></b> in the more extended sense of the latter appellation]. <b><i><FONT COLOR="DarkOliveGreen"> (JK.) </FONT></i></b>
التوءمان	التَّوْءَمَانِ , <b><i><FONT COLOR="DarkBlue">The herb so called:</FONT></i></b> see art. تأم. وأى
التواثير	التَّوَاثِيرُ <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> أَعْوَانُ الرَّجُلِ. <b><i><FONT COLOR="DarkOliveGreen"> (TA, in art. امل.) </FONT></i></b> وثق
التوى	اِلْتَوَى , neuter verb, <b><i><FONT COLOR="DarkBlue">It twisted: wound: bent.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, &amp;c.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> اِلْتَوَى عَلَيْهِ <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (an affair) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">became difficult;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">difficult and intricate.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> الْتَوَتْ عَلَىَّ حَاجَتِى <b><i><FONT COLOR="DarkBlue">My want became difficult of attainment.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> التوى عَلَيْهِ also <b><i><FONT COLOR="DarkBlue">He acted,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">behaved, perversely towards him.</FONT></i></b>
الثلاثآء	الثَّلَاثَآءُ , also written الثَّلٰثَآءُ, <b><i><FONT COLOR="DarkOliveGreen"> (Lth, T, S, M,) </FONT></i></b> or يَوْمُ الثَّلَاثَآءِ or الثَّلٰثَآءِ, <b><i><FONT COLOR="DarkOliveGreen"> (A, Msb, K,) </FONT></i></b> and ↓ الثُّلَاثَآء , with damm, <b><i><FONT COLOR="DarkOliveGreen"> (A, K,) </FONT></i></b> [meaning <b><i><FONT COLOR="DarkBlue">The third day of the week, Tuesday,</FONT></i></b>] has this form for the sake of distinction; for properly it should be الثَّالِثُ: <b><i><FONT COLOR="DarkOliveGreen"> (S, M:) </FONT></i></b> or it has meddeh in the place of the ة in the noun of number [ثَلَاثَةٌ] to distinguish it from the latter: <b><i><FONT COLOR="DarkOliveGreen"> (Lth, T:) </FONT></i></b> [it is without tenween in every case; when indeterminate as well as when determinate; being fem.:] the pl. is ثَلَاثَاوَاتٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, M, Msb) </FONT></i></b> and أَثَالِثُ. <b><i><FONT COLOR="DarkOliveGreen"> (Th, M.) </FONT></i></b> It has no dim. <b><i><FONT COLOR="DarkOliveGreen"> (Sb, S in art. امس.) </FONT></i></b> Lh relates that Aboo―Ziyád used to say, مَضَى الثَّلَاثَآءُ بِمَا فِيهِ [<b><i><FONT COLOR="DarkBlue">Tuesday passed with what</FONT></i></b> occurred <b><i><FONT COLOR="DarkBlue">in it</FONT></i></b>]; making ثلاثاء sing. and masc.; [but this he did because he meant thereby يَوْمُ الثَّلَاثَآءِ; يوم being masc.:] Th is related to have said, بِمَا فِيهَا; making it fem.: and Abu―l―Jarráh used to say, مَضَتِ الثَّلَاثَآءُ بِمَا فِيهِنَّ, treating the word as a numeral. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b>
الثلاثآء	الثُّلَاثَآءُ : see الثَّلَاثَآءُ.
الثنى	الثُّنَىُّ , or الثُّنِىُّ: see اِثْنَانِ.
الجأه إلى شىء	الجأه إِلى شَىْءٍ <b><i><FONT COLOR="DarkBlue">He constrained, compelled, forced, drove,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">necessitated, him to have recourse to,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to betake himself to,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to repair to,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to do, a thing; he impelled him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">drove him, against his will, to it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to do it;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, * Mgh, Msb, K, * TA;) </FONT></i></b> as also إِلَيْهِ ↓ لجّاهُ . <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> الجأ أَمْرَهُ إِلَى اللّٰهِ, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> and [إِلَى اللّٰهِ] ↓ لَجَأَ , and ↓ التجأ , and ↓ تلجّأ <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He referred,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">committed, his affair to God.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> الجأه <b><i><FONT COLOR="DarkBlue">He protected him, defended him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> Also said of a place, [<b><i><FONT COLOR="DarkBlue">It protected him; afforded him refuge.</FONT></i></b>] <b><i><FONT COLOR="DarkOliveGreen"> (K, art. حرز.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> الجأه إِلَى شَىْءٍ is also said when one has defended another, [as] in a place of refuge; [and app. may be rendered <b><i><FONT COLOR="DarkBlue">He caused him to have recourse to a thing, as to a place of refuge</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
الجائب العين	الجَائِبُ العَيْنِ <b><i><FONT COLOR="DarkBlue">The lion.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
الجائشة	الجَائِشَةُ <b><i><FONT COLOR="DarkBlue">The soul;</FONT></i></b> syn. النَّفْسُ; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> [as also الجَأْشُ, sometimes written ↓ الجَاشُ , without ء;] mentioned by some in art. جأش. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> Quasi جيع
الجار البراقشي	الجَارُ البَرَاقِشِيُّ <b><i><FONT COLOR="DarkBlue">The neighbour that is variable in his actions;</FONT></i></b> like الجَارُ اليَرْبُوعِىىُّ. (IAar Ta in art. جور.] برقع
الجار اليربوعى	الجَارُ اليَرْبُوعِىُّ <b><i><FONT COLOR="DarkBlue">The neighbour that is variable in his actions</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">like the jerboa,</FONT></i></b> which is noted for having recourse to various expedients, in the formation of its burrow, &amp;c., to avoid capture]; like الجَارُ البَرَاقِشِىُّ. <b><i><FONT COLOR="DarkOliveGreen"> (IAar, TA in art. جور.) </FONT></i></b> ربق
الجار اليربوعى	الجَارُ اليَرْبُوعِىُّ : see الجار البَرَاقِشِىُّ, in art. برقش. يرع
الجارودية	الجَارُودِيَّةٌ <b><i><FONT COLOR="DarkBlue">A sect of the Zeydeeyeh,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (<b><i><FONT COLOR="DarkBlue">of the Shee'ah,</FONT></i></b> TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">so called in relation to Abu―lJárood Ziyád the son of Aboo―Ziyád:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> Abu―l―Járood being he who was named by the Imám El―Bákir “Surhoob,” explained by him as a devil inhabiting the sea: they held that Mo― hammad appointed 'Alee and his descendants to the office of Imám, describing them, though not naming them; and that the Companions were guilty of infidelity in not following the example of 'Alee, after the Prophet: also that the appointment to the office of Imám, after El―Hasan and El―Hoseyn, was to be determined by a council of their descendants; and that he among them who proved himself learned and courageous [above others] was Imám. <b><i><FONT COLOR="DarkOliveGreen"> (MF.) </FONT></i></b>
الجاهلية	الجَاهِلِيَّةٌ : see what next precedes. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Also, or] ↓ الجَاهِلِيَّةُ الجَهْلَآءُ , <b><i><FONT COLOR="DarkOliveGreen"> (JK, S, K,) </FONT></i></b> in which the latter word is a corroborative, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> as in لَيْلَةٌ لَيْلَآءُ &amp;c., <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">The time,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">state, of ignorance,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">paganism;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of intense ignorance;</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">the time of the</FONT></i></b> فَتْرَة [or <b><i><FONT COLOR="DarkBlue">cessation of the mission of apostles, and of the effacement of the signs of their religion</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (JK.) </FONT></i></b> One says, كَانَ ذٰلِكَ فِى الجَاهِلِيَّةِ الجَهْلَآءِ [<b><i><FONT COLOR="DarkBlue">That was in the time,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">state, of paganism,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of intense ignorance</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b>
الجبت	الجِبْتُ , not a pure Arabic word, because it comprises the letters ح and ت without any of the letters of the kind called ذَوْلَقِىّ [which are ر and ل and ن]; <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The idol:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">idols:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ksh in iv. 54:) </FONT></i></b> or the name of <b><i><FONT COLOR="DarkBlue">a certain idol,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Bd and Jel on that verse,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">belonging to Kureysh;</FONT></i></b> as also الطَّاغُوتُ: <b><i><FONT COLOR="DarkOliveGreen"> (Jel:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">that which is worshipped instead,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to the exclusion, of God; whatever it be:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ksh, Bd, K:) </FONT></i></b> said to be originally الجِبْسُ, i. e., <b><i><FONT COLOR="DarkOliveGreen"> (Bd,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">that, wherein is no good:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Bd, K:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">the diviner:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">the enchanter:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K, Kull:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">the like thereof:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the Devil; Satan:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Kull:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">enchantment.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Esh―Shaabee, K.) </FONT></i></b> Accord. to Esh―Shaabee, يُؤْمِنُونَ بِالجِبْتِ وَالطَّاغُوتِ, in the Kur [iv. 54], means <b><i><FONT COLOR="DarkBlue">They believe in enchantment and the Devil:</FONT></i></b> or, accord. to I' Ab, by الجبت is meant Hoyeí Ibn―Akhtab; and by الطاغوت, Kaab Ibn―El―Ashraf: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or the words relate to these two men, Jews, who, in order to induce Kureysh to join with them in a league against Mohammad, prostrated themselves to the gods of Kureysh: <b><i><FONT COLOR="DarkOliveGreen"> (Ksh, Bd:) </FONT></i></b> or to certain Jews, who said that the worship of idols is more pleasing to God than that to which Mohammad invited. <b><i><FONT COLOR="DarkOliveGreen"> (Bd.) </FONT></i></b> It is said in a trad. that what are termed الطِّيَرَةُ and العِيَافَةُ and الطَّرْقُ are مِنَ الجِبْتِ [app. meaning <b><i><FONT COLOR="DarkBlue">of things wherein is no good:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">kinds of divination:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">from the Devil</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> جبذ
الجدي	الجُدَيُّ : see جَدْىBٌ.
الجذل المحكك	الجِذْلُ المُحَكَّكُ [<b><i><FONT COLOR="DarkBlue">The rubbing―post;</FONT></i></b> i. e.] <b><i><FONT COLOR="DarkBlue">the thing that is set up in the place where camels lie down, at their watering―place, for the mangy camels to rub against it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> Hence the saying of El―Hobáb Ibn―El―Mundhir El―Ansáree, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> أَنَا جُذَيْلُهَا المُحَكَّكُ وَعُذَيْقُهَا المُرَجَّبُ, [see جِذْلٌ,] meaning I am he by means of whose counsel, or advice, and forecast, relief is sought: <b><i><FONT COLOR="DarkOliveGreen"> (S, K: *) </FONT></i></b> or it has another meaning, preferred by Az, i. e., that the sayer was one who had been strengthened by experience, who had experienced and known affairs, and been tried, or proved, by them, and found to be one who bore up against difficulty, strong and firm, such as would not flee from his adversary: or the meaning is, I am, exclusively of [the rest of] the Ansár, a rubbing―post for him who would oppose me, and with me should the stubborn be coupled: the dim. form is here used for the purpose of aggrandizement. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [See also حِكَاكٌ.]
الجردان	الجُرْدَانُ <b><i><FONT COLOR="DarkOliveGreen"> (S, K) </FONT></i></b> and ↓ المُجَرَّدُ and ↓ الأَجْرَدُ <b><i><FONT COLOR="DarkOliveGreen"> (K) (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The yard</FONT></i></b> of a horse &amp;c.: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or of a solidhoofed animal: or it is of general application: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or originally of a man; and metaphorically of any other animal: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> pl. <b><i><FONT COLOR="DarkOliveGreen"> (of the first, TA) </FONT></i></b> جَرَادِينُ. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
الجريئة	الجِرِّيْئَةُ <b><i><FONT COLOR="DarkBlue">The</FONT></i></b> قَانِصَة [here app. meaning the <b><i><FONT COLOR="DarkBlue">stomach,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">triple stomach,</FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">crop,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">craw,</FONT></i></b> of a bird], and <b><i><FONT COLOR="DarkBlue">the</FONT></i></b> حُلْقُوم [here app. meaning the <b><i><FONT COLOR="DarkBlue">gullet</FONT></i></b> of a bird]; like الجِرِّيَّةُ; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> i. e. <b><i><FONT COLOR="DarkBlue">the</FONT></i></b> حَوْصَلَة [meaning the <b><i><FONT COLOR="DarkBlue">stomach,</FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">crop,</FONT></i></b> of a bird]: it is said in the T, on the authority of AZ, that القِرِّيَّةُ and الجِرِّيَّةُ and النَّوْطَةُ signify <b><i><FONT COLOR="DarkBlue">the</FONT></i></b> حَوْصَلَة <b><i><FONT COLOR="DarkBlue">of a bird.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
الجمع	الجُمْعُ , <b><i><FONT COLOR="DarkOliveGreen"> (TA, and EM p. 102,) </FONT></i></b> and جُمْعُ الكَفِّ, <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K,) </FONT></i></b> and الكَفِّ ↓ جِمْعُ , <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K, and so in the margin of a copy of the S, as mentioned in the TA,) </FONT></i></b> and الكَفِّ ↓ جَمْعُ , <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The fist; the hand clinched;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">the hand with the fingers put together and contracted in the palm:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA, * and EM ubi suprà:) </FONT></i></b> pl. أَجْمَاعٌ. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> You say, ضَرَبْتُهُ بِجُمْعِ كَفِّى <b><i><FONT COLOR="DarkBlue">I beat him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">struck him, with my fist.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb. *) </FONT></i></b> And ضَرَبُوهُ بِأَجْمَاعِهِمْ <b><i><FONT COLOR="DarkBlue">They beat him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">struck him, with their</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">clinched</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">hands.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And جَآءَ فُلَانٌ بِقُبْضَةٍ مِلْءٍ جُمْعِهِ <b><i><FONT COLOR="DarkBlue">Such a one came with a quantity in his grasp as much as filled his clinched hand.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b> And جُمْعُ الكَفِّ signifies [also] <b><i><FONT COLOR="DarkBlue">The quantity that a hand grasps,</FONT></i></b> of money &amp;c. <b><i><FONT COLOR="DarkOliveGreen"> (Ham p. 778.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> أَخَذْتُ فُلَانًا بِجُمْعِ ثِيَابِهِ, <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, *) </FONT></i></b> and ↓ بِجَمْعِ ثِيَابِهِ, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> i. e. [<b><i><FONT COLOR="DarkBlue">I took,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">seized, such a one</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">by the part where his garments met together.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> أَمْرُهُمْ بِجُمْعِ, and ↓ بِجِمْعٍ , <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Their affair,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">case, is concealed,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">undivulged by them, and unknown by any one</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">beside them</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> ذَهَبَ الشَّهْرُ بِجُمْعٍ, and ↓ بِجِمْعٍ , <b><i><FONT COLOR="DarkBlue">The month passed away wholly; all of it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> هِىَ مِنْ زَوْجِهَا بِجُمْعٍ, <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, K,) </FONT></i></b> and ↓ بِجِمْعٍ , <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">She is as yet undevirginated,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">undeflowered,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">by her husband.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh.) </FONT></i></b> And طُلِّقَتْ بِجُمْعٍ, or ↓ بِجِمْعٍ , <b><i><FONT COLOR="DarkBlue">She was divorced being yet a virgin.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And مَاتَتْ بِجُمْعٍ, <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb, K,) </FONT></i></b> and ↓ بِجِمْعٍ , <b><i><FONT COLOR="DarkOliveGreen"> (Ks, S, Msb, K,) </FONT></i></b> and ↓ بِجَمْعٍ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">She died a virgin:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb, K:) </FONT></i></b> or it signifies, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> or signifies also, <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">she died being with child;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AZ, S, Mgh, Msb, K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">whether suffering the pains of parturition or not:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AZ:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">heavy with child:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> occurring in the first sense, <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, TA,) </FONT></i></b> or, as some say, in the last, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> in a trad., in which it is said that a woman who so dies is a martyr: <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, TA:) </FONT></i></b> it properly signifies <b><i><FONT COLOR="DarkBlue">she died with something comprised in her, not separated from her, whether it were a burden in the womb, or her maidenhead:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Sgh:) </FONT></i></b> [the pl. is أَجْمَاعٌ; for] you say, مَاتَتِ النِّسَآءُ بِأَجْمَاعٍ <b><i><FONT COLOR="DarkBlue">The women died</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">being virgins:</FONT></i></b> or] <b><i><FONT COLOR="DarkBlue">being with child.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AZ.) </FONT></i></b> You say also, نَاقَةٌ جُمْعٌ <b><i><FONT COLOR="DarkBlue">A she―camel with young.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And ↓ اِمْرَأَةٌ جَامِعٌ <b><i><FONT COLOR="DarkBlue">A woman with child.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
الجناب	الجُنَابُ <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> ذَاتُ الجَنْبِ: see جَنْبُ. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
الجهالة المستتمة	الجَهَالَةُ المُسْتَتَمَّةُ <b><i><FONT COLOR="DarkBlue">Consummate ignorance:</FONT></i></b> improperly written المُسْتَتِمَّةُ, though this latter is explainable [as meaning <b><i><FONT COLOR="DarkBlue">that completes</FONT></i></b> the extent to which it can go, or the like]. <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b>
الجوانى	الجَوَانِى <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> الجَوَانِبُ [pl. of الجَانِبُ]; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> similar to الثَّعَالِى and الأَرَانِى. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
الجوزآء	الجَوْزَآءُ <b><i><FONT COLOR="DarkBlue">A certain constellation</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (نَجْمٌ) </FONT></i></b>; <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a certain sign of the Zodiac;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> [namely, <b><i><FONT COLOR="DarkBlue">Gemini;</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">said to cross the</FONT></i></b> جَوْز <b><i><FONT COLOR="DarkOliveGreen"> (i. e. the <b><i><FONT COLOR="DarkBlue">middle,</FONT></i></b> TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of the sky;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA;) </FONT></i></b> for which reason it is [asserted to be] thus called. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> الجَبَّارُ [<b><i><FONT COLOR="DarkBlue">The constellation Orion</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (A and K in art. جبر:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">it has three very bright stars disposed obliquely in the midst thereof, called by the Arabs</FONT></i></b> النَّظْمُ, and نِطَاقُ الجَوْزَآءِ, and فَقَارُ الجَوْزَآءِ. <b><i><FONT COLOR="DarkOliveGreen"> (Har p. 456.) </FONT></i></b>
الجيب المزايل	الجيب المُزَايِلُ [a mistranscription for الحَبِيبُ] means البَائِنُ [i. e. <b><i><FONT COLOR="DarkBlue">The beloved,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the friend, who is in a state of separation,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">disunion</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
الح	الحّ , <b><i><FONT COLOR="DarkOliveGreen"> (inf. n. إِلْحَاحٌ, Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> [a cloud) <b><i><FONT COLOR="DarkBlue">rained continually,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">incessantly.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K) </FONT></i></b> Hence the phrase الحّ على شى [q. v. infra]. <b><i><FONT COLOR="DarkOliveGreen"> (Msb) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> الحّ عَلْيهِ, <b><i><FONT COLOR="DarkOliveGreen"> (inf. n. إِلْحَاحٌ, L,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He importuned him; plied him; plied him hard; pressed him; pressed upon him; pressed him hard; was urgent with him; persecuted,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">harassed, him,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L,) </FONT></i></b> بِا لْمَسْأَلَةِ, <b><i><FONT COLOR="DarkOliveGreen"> (S, L,) </FONT></i></b> or فِى السَّؤَالِ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in asking, begging,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">petitioning;</FONT></i></b> like أَلْحَفَ. <b><i><FONT COLOR="DarkOliveGreen"> (S, L, K.) </FONT></i></b> الحّ على غَرِيمِهِ <b><i><FONT COLOR="DarkBlue">He pressed his creditor perseveringly, assiduously,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">constantly.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> And أَلْحَحْتُ عَلَى فُلَانٍ فِى الاِتِّبَاعِ حَتَّى ا خْتَلَفْتُه, i. e. [<b><i><FONT COLOR="DarkBlue">I pressed upon such a one in following</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">until I made him to be behind me.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ISk, TA in art. خلف.) </FONT></i></b> الحّ عَلَى شَىْءٍ [and فِى شَىْءٍ] <b><i><FONT COLOR="DarkBlue">He applied himself to a thing perseveringly, persistently, assiduously,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">constantly,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">incessantly.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> الحّ فِى شَىْءٍ <b><i><FONT COLOR="DarkBlue">He asked, begged,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">petitioned, for a thing much,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">frequently;</FONT></i></b> as though he stuck to it. <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> الحّ عَلَى غَيِّهِ [and فى غَيِّهِ <b><i><FONT COLOR="DarkBlue">He persevered,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">persisted, in his error</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Msb, art. مدى.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a cloud) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">remained,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">stayed,</FONT></i></b> بِمَكَانٍ <b><i><FONT COLOR="DarkBlue">in a place;</FONT></i></b> like أَلَثَّ. <b><i><FONT COLOR="DarkOliveGreen"> (As, S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> الحّ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a camel) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was restive,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">refractory, and would not move from his place;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, L, K;) </FONT></i></b> like as you say of a she―camel خَلَأَتْ, <b><i><FONT COLOR="DarkOliveGreen"> (As, S,) </FONT></i></b> and of a horse and the like حَزَنَ: <b><i><FONT COLOR="DarkOliveGreen"> (As:) </FONT></i></b> and الحّت <b><i><FONT COLOR="DarkBlue">she</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a camel) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">did the same;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L, K;) </FONT></i></b> accord. to some, and so used in a trad. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> الحّتِ المَطِىُّ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The beasts of carriage,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the</FONT></i></b> <b><i><FONT COLOR="DarkBlue">camels, were fatigued, and became slow,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tardy.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> الحّ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a saddle of the kind called قَتَب, L, K, and a رَحْل, and a horse's saddle, L) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">wounded the back.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L, K.) </FONT></i></b> See مِلْحَاحٌ.
الحاقنة	الحَاقِنَةُ <b><i><FONT COLOR="DarkBlue">The stomach;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> an epithet in which the quality of a subst. is predominant; because it retains, or collects, the food: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">the pit between each collar―bone and what is termed</FONT></i></b> حَبْلُ العَاتِقِ [explained in art. حبل, q. v.]; <b><i><FONT COLOR="DarkOliveGreen"> (AA, S, K; *) </FONT></i></b> the two together being termed [the] حَاقِنَتَانِ: <b><i><FONT COLOR="DarkOliveGreen"> (AA, S:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">the pit of each collar―bone:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, TA:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">the part between the collar―bone and the neck:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the lower part of the belly:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> pl. الحَوَاقِنُ. <b><i><FONT COLOR="DarkOliveGreen"> (T, TA.) </FONT></i></b> [See also الذَّاقِنَةُ.] Hence, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> it is said in a prov., لَأُلْحِقَنَّ حَوَاقِنَكَ بِذَوَاقِنِكِ, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> i. e. [<b><i><FONT COLOR="DarkBlue">I will assuredly conjoin</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">the lower part of thy belly with the upper part thereof:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the part of thy belly that retains,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">collects, the food, with the lower part of thy belly, and with thy knees.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> The ذَاقِنَة is [also said to be] the extremity of the حُلْقُوم [or windpipe]: and hence the saying attributed to 'Áïsheh, that the Prophet died [with his head] between her حَاقِنَة and her ذَاقِنَة. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b>
الحاقورة	الحَاقُورَةٌ <b><i><FONT COLOR="DarkBlue">The Fourth Heaven.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
الحال المرتحل	الحَالُّ المُرْتَحِلُ : see art. حل.
الحبش	الحَبَشُ , <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Msb, K,) </FONT></i></b> a coll. gen. n., <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> and ↓ الحُبْشُ , <b><i><FONT COLOR="DarkOliveGreen"> (A, MF,) </FONT></i></b> or this is a pl., and the former is also said to be an anomalous pl., <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> and ↓ الحَبَشَةُ , <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Msb, K,) </FONT></i></b> also said to be an anomalous pl., <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> and wrong with respect to rule, <b><i><FONT COLOR="DarkOliveGreen"> (T, M,) </FONT></i></b> having no sing. of the measure فَاعِلٌ, <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> for they did not use حَابِشٌ as a sing. thereof, like فَاسِقٌ as sing. of فَسَقَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (T,) </FONT></i></b> but الحَبَشَةُ became used as a dial. var., <b><i><FONT COLOR="DarkOliveGreen"> (T, Msb,) </FONT></i></b> commonly obtaining, for الحَبَشُ, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> and is allowable in poetry in cases of necessity, <b><i><FONT COLOR="DarkOliveGreen"> (T,) </FONT></i></b> and ↓ الأَحْبُشُ , <b><i><FONT COLOR="DarkOliveGreen"> (IDrd, K,) </FONT></i></b> also used as syn. with الحَبَشُ, <b><i><FONT COLOR="DarkOliveGreen"> (IDrd,) </FONT></i></b> or it is pl. of الحُبْشُ, with damm, not a sing. as it seems to be from the mention of it in the K, <b><i><FONT COLOR="DarkOliveGreen"> (MF,) </FONT></i></b> and ↓ الأُحْبُوشُ , <b><i><FONT COLOR="DarkOliveGreen"> (A, TA,) </FONT></i></b> and الحُبْشَانُ, <b><i><FONT COLOR="DarkOliveGreen"> (A,) </FONT></i></b> which is a pl. <b><i><FONT COLOR="DarkOliveGreen"> (IDrd, S, K) </FONT></i></b> of الحَبَشُ, <b><i><FONT COLOR="DarkOliveGreen"> (IDrd,) </FONT></i></b> like as حُمْلَانٌ is pl. of حَمَلٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> and الحُبُوشُ, <b><i><FONT COLOR="DarkOliveGreen"> (A,) </FONT></i></b> [also a pl.,] and ↓ الحَبِيشُ , which is also a pl., <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> [or rather a quasipl. n.,] and الأَحَابِشُ, which is likewise a pl., <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> app. of أَحْبُشٌ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> and الأَحَابِيشُ, <b><i><FONT COLOR="DarkOliveGreen"> (A,) </FONT></i></b> [which is pl. of أُحْبُوشٌ,] <b><i><FONT COLOR="DarkBlue">A certain race of the blacks;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Msb, K, &amp;c.;) </FONT></i></b> [namely, <b><i><FONT COLOR="DarkBlue">the Abyssinians;</FONT></i></b> who, however, are not properly called “ blacks: ”] one of whom is called حَبَشِىٌّ. <b><i><FONT COLOR="DarkOliveGreen"> (A, Mgh, Msb.) </FONT></i></b> The dim. of حَبَشٌ is حُبَيْشٌ. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b>
الحبش	الحُبْشُ : see the next paragraph.
الحبشة	الحَبَشَةُ : see الحَبَشُ. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> It also signifies <b><i><FONT COLOR="DarkBlue">The country of the</FONT></i></b> حُبْشَان [or <b><i><FONT COLOR="DarkBlue">Abyssinians</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> a proper name applied thereto. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
الحبق الريحانى	الحَبَقُ الرَّيْحَانِىُّ : see حَبَقٌ.
الحبيش	الحَبِيشُ : see الحَبَشُ.
الحجه إليه	الحجهُ إِلَيْهِ , <b><i><FONT COLOR="DarkBlue">He caused him to incline to him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> الحجهُ إِلَيْهِ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> and ↓ التحجهُ , <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He constrained, compelled,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">necessitated, him to have recourse to,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to do, it,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b>
الحد	الحد : see 1, throughout. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He disputed; altercated; wrangled.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A' Obeyd, L, Msb, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> الحد بِهِ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He brought a reproach upon him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">held him in light estimation,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">despised him,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (أَزْرَى بِهِ,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and said of him what was false:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he held his clemency,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">forbearance,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">intellect,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (حِلْم,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in light estimation;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">despised it;</FONT></i></b> as also أَلْهَدَ بِهِ. <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b>
الحذافة	الحَذَّافَةُ <b><i><FONT COLOR="DarkBlue">The anus,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the podex;</FONT></i></b> syn. الاِسْتُ. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
الحذرى	الحُذُرَّى , [like البُذُرَّى,] <b><i><FONT COLOR="DarkBlue">What is false, vain,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ineffectual;</FONT></i></b> syn. البَاطِلُ. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
الحرب مأيمة	الحَرْبُ مَأْيَمَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, Msb, K) </FONT></i></b> لِلنِّسآءَ <b><i><FONT COLOR="DarkOliveGreen"> (M, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">War is a cause of widowing to women; it slays the men, and leaves the wives without husbands.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, Msb.) </FONT></i></b>
الحرة	الحُرَّةُ : see حُرٌّ. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> حُرَّةُ الذِّفْرَى <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The part of the protuberance behind the ear where the earring swings about:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K: *) </FONT></i></b> or it is an epithet, signifying <b><i><FONT COLOR="DarkBlue">beautiful and smooth and long in the protuberance behind the ear;</FONT></i></b> applied to a woman and to a she―camel. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> الحُرَّتَانِ is also said to signify <b><i><FONT COLOR="DarkBlue">The two ears.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> One says, حَفِظَ ا للّٰهُ كَرِيمَتَيْكَ وَحُرَّتَيْكَ <b><i><FONT COLOR="DarkOliveGreen"> (A, TA) </FONT></i></b> i. e. <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">May God preserve thy two eyes and</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">thy two ears.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">Chamomile,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">chamomile―flowers;</FONT></i></b> syn. البَابُونَجُ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
الحروف الشجرية	الحُرُوفُ الشَّجْرِيَّةُ [<b><i><FONT COLOR="DarkBlue">The letters of which the</FONT></i></b> شَجْر <b><i><FONT COLOR="DarkBlue">is the place of utterance;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (in the CK, الشَّجَرِيَّةُ;) </FONT></i></b>] <b><i><FONT COLOR="DarkBlue">the letters</FONT></i></b> ج <b><i><FONT COLOR="DarkBlue">and</FONT></i></b> ش <b><i><FONT COLOR="DarkBlue">and</FONT></i></b> ض. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
الحروف اللتوية	الحُرُوفُ اللِّتَوِيَّةُ [<b><i><FONT COLOR="DarkBlue">The gingival letters:</FONT></i></b>] these are ذ ث, and ظ. <b><i><FONT COLOR="DarkOliveGreen"> (TA, commencement of باب الثاء.) </FONT></i></b> لج
الحروف المنخفضة	الحُرُوفُ المُنْخَفِضَةُ <b><i><FONT COLOR="DarkBlue">All the letters of the alphabet except</FONT></i></b> غ ظ ط ض ص خ, <b><i><FONT COLOR="DarkBlue">and</FONT></i></b> ق; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> which latter are called المُسْتَعْلِيَةُ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> خفق
الحروف النطعية	الحُرُوفُ النِّطَعِيَّةُ and النِطْعِيَّةُ <b><i><FONT COLOR="DarkBlue">Dental letters:</FONT></i></b> ee ت.
الحست الأرض	الحست الأَرْضُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The land produced plants,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">herbage:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">began to produce leguminous plants:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">produced the first of the herbage, so that the beasts saw it and desired it and licked it, not being able to eat of it anything:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">produced what the beasts of carriage might lick</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">eat</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (مَا تَلْحَسُهُ) </FONT></i></b>: <b><i><FONT COLOR="DarkOliveGreen"> (A, TA:) </FONT></i></b> or [<b><i><FONT COLOR="DarkBlue">became in such a state that</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">the beasts of carriage licked</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ate</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (لَحَسَتْ) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">its plants,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">herbage.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Sgh, K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> الحس المَاشِيَةَ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He pastured the camels</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sheep</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">goats with the least pasturing.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
الحسن	الحُسَنُ : see أَحْسَنُ.
الحق أبلج والباطل لجلج	الحَقُّ أَبْلَجُ وَالبَاطِلُ لَجْلَجٌ <b><i><FONT COLOR="DarkOliveGreen"> (AZ, S) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">Truth is apparent, manifest,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">evident,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">clear, and falsity is a cause of embarrassment,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hesitation, to the speaker</FONT></i></b>]: i. e., the latter is agitated to and fro, without having utterance: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">truth is lucid and direct, and falsity is confused and indirect.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
الحكمة المسكوت عنها	الحِكْمَةُ المَسْكُوتُ عَنْهَا <b><i><FONT COLOR="DarkBlue">The secrets of the science of the Divine Essence.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. حكم, q. v.) </FONT></i></b> سكر
الحكمة المنطوق بها	الحِكْمَةُ المَنْطُوقُ بِهَا : see حِكْمَةٌ. نطل
الحلس	الحَلِسُ : see حِلْسٌ.
الحميرية	الحِمْيَرِيَّةُ <b><i><FONT COLOR="DarkBlue">The language,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dialect, of</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">the race of</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">Himyer,</FONT></i></b> who had words and idioms different from those of the rest of the Arabs. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
الحن	الحِنُّ <b><i><FONT COLOR="DarkBlue">A tribe of the</FONT></i></b> جِنّ [or <b><i><FONT COLOR="DarkBlue">genii</FONT></i></b>], <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">that were before Adam;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of which are black dogs:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">lowest,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">meanest, sort of the</FONT></i></b> جِنّ: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">weak ones thereof:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, K:) </FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">dogs thereof:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Fr, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">certain creatures between the</FONT></i></b> جِنّ <b><i><FONT COLOR="DarkBlue">and mankind.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b>
الحيدرة	الحَيْدَرَةُ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The lion;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> as also ↓ الحَيْدَرُ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> and ↓ حَيْدَرٌ , without ال, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> and ↓ الحَادِرُ : <b><i><FONT COLOR="DarkOliveGreen"> (Kudot;:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the lion that is, among other lions, like the king among men;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar;) </FONT></i></b> because of the thickness of his neck, and the strength of his fore legs. <b><i><FONT COLOR="DarkOliveGreen"> (Th, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also حَيْدَرَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Destruction,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">perdition;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AZ, K;) </FONT></i></b> and so ↓ حَادُورٌ : <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a severe calamity;</FONT></i></b> as though it were a lion in its severity. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b>
الخاصرة	الخَاصِرَةُ [<b><i><FONT COLOR="DarkBlue">The flank;</FONT></i></b> i. e. <b><i><FONT COLOR="DarkBlue">each of the ilia;</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> الشَّاكِلَةُ; <b><i><FONT COLOR="DarkOliveGreen"> (Zj, in his “ Khalk el―Insán; ” S, K;) </FONT></i></b> i. e. <b><i><FONT COLOR="DarkBlue">the</FONT></i></b> طَفْطَفَة [or <b><i><FONT COLOR="DarkBlue">quivering flesh</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">of the side, that reaches to the extremities of the ribs:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Zj, ibid.:) </FONT></i></b> and [so in the K, but more properly “ or, ”] الخَاصِرَةُ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or الخَاصِرَاتَانِ <b><i><FONT COLOR="DarkOliveGreen"> (JK, TA) </FONT></i></b> and ↓ الخَصْرَانِ , <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">what is between the</FONT></i></b> حَرْقَفَة [or <b><i><FONT COLOR="DarkBlue">crest of the hip</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">and the lowest rib;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, K, TA;) </FONT></i></b> i. e. <b><i><FONT COLOR="DarkBlue">the part from which retires each of the lowest ribs, and in advance of which projects each of the</FONT></i></b> حَجَبَتَانِ: [explained by the words ما قلص عنه القُصَيْرَيَانِ وتقدّم من الحجبتين: but for من الحجبتين, I read مِنْهُ الحَجَبَتَانِ; referring, for corroboration, to explanations of this last word; and therefore I have rendered the passage as above: the meaning seems evidently to be <b><i><FONT COLOR="DarkBlue">the part between the lowest rib and the crest of the hip, on each side:</FONT></i></b>] the thin skin which is above the خَصْر is called the طَفْطَفَة: so in the M, agreeably with the saying of Ibn―El―Ajdábee, that ↓ الخَصْرُ and الخَاصِرَةُ are syn.; i. e., in this sense: [this assertion, however, requires consideration; for all the explanations of الخاصرة are easily reconcileable:] pl. خَوَاصِرُ [which is also used in the sense of the sing. or dual]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> You say رَجُلٌ ضَخْمُ الخَواصِرِ [<b><i><FONT COLOR="DarkBlue">A man large in the flank</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">flanks</FONT></i></b>]: and Lh mentions the phrase إِنَّهَا لَمُنْتَفِخَةُ الخَوَصِرِ [<b><i><FONT COLOR="DarkBlue">Verily she is inflated,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">swollen, in the flank</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">flanks</FONT></i></b>]; as though the term خاصرة were applicable to every portion [of the flank]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">A pain in the</FONT></i></b> خَاصِرَة [or <b><i><FONT COLOR="DarkBlue">flank</FONT></i></b>]: or <b><i><FONT COLOR="DarkBlue">in the kidneys.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And it is also said to signify <b><i><FONT COLOR="DarkBlue">A certain vein</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (عِرْق) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in the kidney, which occasions pain to the person when it is in motion.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
الخافض	الخَافِضُ , one of the names of God called الأَسْمَآءُ الحُسْنَى, <b><i><FONT COLOR="DarkBlue">The Abaser of the proud, haughty,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">insolent:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">the Abaser of everything which He desireth to abase.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> خَافِضَةٌ رَافِعَةٌ in the Kur [lvi. 3, applied to the resurrection, <b><i><FONT COLOR="DarkOliveGreen"> (القِيَامَة,) </FONT></i></b>] means <b><i><FONT COLOR="DarkBlue">Abasing certain persons to Hell: exalting certain persons to Paradise:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">abasing the disobedient: exalting the obedient.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Zj.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> A rájiz [of the tribe of Asad <b><i><FONT COLOR="DarkOliveGreen"> (S in arts. شول and صن) </FONT></i></b>] says, censuring a collector of the poor―rate, خَافِضَ سِنٍّ وَمُشِيلًا سِنَّا أَإِبِلِى تَأْكُلُهَا مُصِنَّا [<b><i><FONT COLOR="DarkBlue">Dost thou devour my camels, elevating the nose with pride, lowering age</FONT></i></b> in one case <b><i><FONT COLOR="DarkBlue">and raising age</FONT></i></b> in another?]: or, accord. to IAar, this was a man addressing his wife, and censuring her father, who had required as her dowry twenty camels, all to be بَنَات لَبُون, and demanded them of him; and when he saw among his camels a fat حِقَّة, he said “ This is a بِنْت لَبُون, ” that he might take her; and when he saw a lean بنت لبون, he said “ This is a بِنْت مَخَاض, ” that he might leave her. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> هُوَ خَافِضُ الجَنَاحِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He is gentle, easy to deal with, compliant,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">obsequious:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, TA:) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he is grave, staid, sedate,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">calm;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> and so هُوَخَافِضُ الطَّيْرِ. <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> اِمْرَأَةٌ خَافِضَةُ الصَّوْتِ, and الصَّوْتِ ↓ خَفِيضَةُ , <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A woman low, soft,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">gentle, in voice:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">not clamorous and foul―tongued.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> عَيْشٌ خَافِضٌ: see خَفْضٌ, in two places. <p></p><b><FONT COLOR="DarkRed">[―b7―]</FONT></b> أَرْضٌ خَافِضَةُ السُّقْيَا <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Land easy of irrigation.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> The contr. is termed رَافِعَةُ السقيا. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b8―]</FONT></b> بَيْنِى وَبَيْنَكَ لَيْلَةٌ خَافِضَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Between me and thee is a night of easy journeying.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b9―]</FONT></b> قَوْمٌ خَافِضُونَ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A people,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">company of men, remaining at a water:</FONT></i></b> when going in search of pasture and of the places where rain has fallen, they are not so called. <b><i><FONT COLOR="DarkOliveGreen"> (IAar.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> خَافِضَةٌ <b><i><FONT COLOR="DarkBlue">A woman who circumcises girls.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Msb, K. *) </FONT></i></b> And خَافِضٌ is sometimes applied to <b><i><FONT COLOR="DarkBlue">A man who circumcises boys.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
الخافيآء	الخَافِيَآءُ : see خَافٍ.
الخبور	الخَبُورُ <b><i><FONT COLOR="DarkBlue">The lion.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
الخذافة	الخَذَّافَةُ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The anus;</FONT></i></b> syn. الاِسْتُ; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> as also ↓ المِخْذَفَةُ . <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
الخراتان	الخَرَاتَانِ <b><i><FONT COLOR="DarkBlue">Two stars,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">mentioned</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">and described</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">in art.</FONT></i></b> خرت, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">each of which is</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">said to be</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">called</FONT></i></b> خَرَاةٌ: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> accord. to ISd, only the dual form of the word is known; and the radical ت and the augmentative ت [by which latter is meant ة] are in the dual alike: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> but Kr and others say that it is dual of خَرَاةٌ, and belongs to this art. <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. خرت.) </FONT></i></b>
الخراتان	الخَرَاتَانِ <b><i><FONT COLOR="DarkBlue">Two stars,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of the stars of the Lion, two whips' lengths apart,</FONT></i></b> [<b><i><FONT COLOR="DarkOliveGreen"> (see سَوْطٌ,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">the two shoulder―blades of the Lion,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">also called</FONT></i></b> زُبْرَةُ الأَسَدِ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">composing the Eleventh Mansion of the Moon:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (see زُبْرَةٌ: and see also مَنَازِلُ القَمَرِ, in art. نزل:) </FONT></i></b>] the word is mentioned here in the K, as though it were of the measure فَعَالَانِ; but accord. to Kr and others, it is dual of خَرَاةٌ, belonging to art. خرو, in which it is again mentioned in the K: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> accord. to ISd, however, only the dual form is known, and the radical ت and the augmentative ت [by which latter is meant ة] are in the dual alike: <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. خرو:) </FONT></i></b> Zj asked Th respecting the خراتان, and he answered, IAar says that they are <b><i><FONT COLOR="DarkBlue">two stars, of those of the Lion;</FONT></i></b> and Aboo―Nasr, the companion of As, says that they are <b><i><FONT COLOR="DarkBlue">two stars in the</FONT></i></b> زبرة <b><i><FONT COLOR="DarkBlue">of the Lion,</FONT></i></b> i. e. <b><i><FONT COLOR="DarkBlue">in the middle thereof;</FONT></i></b> but in my opinion they are <b><i><FONT COLOR="DarkBlue">two stars after</FONT></i></b> [i. e. <b><i><FONT COLOR="DarkBlue">to the eastward of</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">the</FONT></i></b> جَبْهَة <b><i><FONT COLOR="DarkBlue">and the</FONT></i></b> قَلْب: Zj disapproved of this, and replied, I say that they are <b><i><FONT COLOR="DarkBlue">two stars in that part of the breast which is the stabbing―place,</FONT></i></b> derived from خُرْتُ الإِبْرَةِ, “ the eye of the needle: ” but Th rejoined, that this was an error, because the word is the dual of خَرَاةٌ; and he cited some verses in which a poet speaks of certain stars in the Lion, and, among them, of الخَرَاةُ. <b><i><FONT COLOR="DarkOliveGreen"> (MF, TA.) </FONT></i></b>
الخرمية	الخُرَّمِيَّةُ <b><i><FONT COLOR="DarkBlue">The sect who held the doctrine of the transmigration of the soul, and allowed general license:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA:) </FONT></i></b> they were in the time of El―Moatasim: their sheykh, Bábak [El―Khurramee, i. e. of Khurram, in Persia], was then slain, and they scattered themselves in the countries; and there remains of them a remnant in the mountains of Syria. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
الخشاف	الخَشَّافُ : see مِخْشَفٌ. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> أُمُّ خَشَّافٍ <b><i><FONT COLOR="DarkBlue">Calamity,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">misfortune;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, K;) </FONT></i></b> as also خَشَّافٌ, without أُمّ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
الخضارمة	الخَضَارِمَةُ <b><i><FONT COLOR="DarkBlue">A certain people of the</FONT></i></b> عَجَم [i. e. <b><i><FONT COLOR="DarkBlue">Persians</FONT></i></b>], <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of the sons of Fáris,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">who went forth</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">from their country</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">in the beginning of El―Islám, and dwelt in Syria:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> i. e., those people who went forth at that period dispersed themselves in the countries of the Arabs; some of them settling in El―Basrah, and these are the أَسَاوِرَة; and some of them, in El―Koofeh, and these are the أَحَامِرَة; and some of them, in Syria, and they are the خَضَارِمَة; and some of them, in El―Jezeereh, and they are the جَرَاجِمَة; and some of them, in El―Yemen, and they are the أَبْنَآء; and some of them, in El―Mowsil, and they are the جَرَامِقَة: <b><i><FONT COLOR="DarkOliveGreen"> (S, TA:) </FONT></i></b> the n. un. is ↓ خِضْرِمِىٌّ . <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
الخضرة	الخَضِرَةٌ : see خَضِرٌ.
الخطاب يثاوبونها	الخُطَّابُ يُثَاوِبُونَهَا <b><i><FONT COLOR="DarkBlue">The suitors return to her</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (namely, a woman such as is termed ثَيِّب,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">time after time.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, Mgh.) </FONT></i></b>
الخطاف	الخَطَّافُ [lit. <b><i><FONT COLOR="DarkBlue">He that is wont to seize,</FONT></i></b> &amp;c.: and particularly <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he that is wont to snatch,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">steal, opportunities of hearing</FONT></i></b> the speech of the angels, from the confines of the lowest Heaven: and hence.] applied in a trad. to <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">the Devil,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">Satan:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA:) </FONT></i></b> or, as some say, it is in this instance ↓ الخُطَّافُ , as pl. of خَاطِفٌ, [and therefore meaning <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">the devils,</FONT></i></b>] or as being likened to the hooked iron called خُطَّاف. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> أَبُو الخَطَّافِ a surname of <b><i><FONT COLOR="DarkBlue">The</FONT></i></b> حِدَأَة [<b><i><FONT COLOR="DarkBlue">or kite</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. حدأ.) </FONT></i></b>
الخطبة الشقشقية	الخُطْبَةُ الشِّقْشِقِيَّةُ an appellation applied to a certain خُطْبَة [i. e. oration, or harangue, or sermon,] of 'Alee, because of his saying to Ibn― 'Abbás, <b><i><FONT COLOR="DarkOliveGreen"> (O, K,) </FONT></i></b> on his having cut short his speech, <b><i><FONT COLOR="DarkOliveGreen"> (O,) </FONT></i></b> in reply to a remark of the latter person upon his not having continued his speech uninterruptedly, تِلْكَ شِقْشِقَةٌ هَدَرَتْ ثُمَّ قَرَّتْ [<b><i><FONT COLOR="DarkBlue">That was a</FONT></i></b> شقشقة <b><i><FONT COLOR="DarkBlue">that uttered a braying, then became still</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (O, K.) </FONT></i></b>
الخناس	الخَنَّاسُ <b><i><FONT COLOR="DarkBlue">The devil:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> an epithet applied to him, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> because he retires, or shrinks, or hides himself, <b><i><FONT COLOR="DarkOliveGreen"> (يَخْنُسُ, S, Msb, K, i. e., يَتَأَخَّرُ, as is implied in the S, or يَنْقَبِضُ, Msb, or يَغِيبُ, K,) </FONT></i></b> at the mention of God; <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K; *) </FONT></i></b> being an intensive act. part. n. from خَنَسَ. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b>
الخوانة	الخَوَّانَةُ <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> الاِسْتُ [meaning <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The anus</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
الخيبرى	الخَيبَرَى , <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> in some copies of the K written الخَيْبَرِىُّ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The black serpent.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> So in the saying, بَلَاهُ ا للّٰهُ بِالخَيْبَرَى [<b><i><FONT COLOR="DarkBlue">May God afflict him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, with the black serpent</FONT></i></b>]: app. because a ruined place becomes the resort of deadly serpents. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> One says also, عَلَيْهِ الدَّبَرَى وَحُمَّى خَيْبَرَى [<b><i><FONT COLOR="DarkBlue">May perdition befall him, and the fever of Kheyber:</FONT></i></b> الدبرى being app. an inf. n., syn. with الدَّبَار, which is used in a similar phrase <b><i><FONT COLOR="DarkOliveGreen"> (عَلَيْهِ الدَّبَارُ) </FONT></i></b> mentioned in the TA in art. دبر, and خَيْبَر being altered to خَيْبَرَى, as is indicated in the S, in order to assimilate it in form to الدبرى]: <b><i><FONT COLOR="DarkOliveGreen"> (S, TA:) </FONT></i></b> the fever of Kheyber is مُتَنَاذَرَة [i. e. a fever “ against which people warn one another, ” because it is generally fatal]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [See also خَاسِرٌ.]
الخيسفان	الخَيْسَفَانُ and الخَيْسُفَانُ: see خَسِيفٌ.
الخيل المسومة	الخَيْلُ المُسَوَّمَةُ means <b><i><FONT COLOR="DarkBlue">The pastured horses:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the horses sent forth with their riders upon them:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AZ, Az, Msb, TA:) </FONT></i></b> or it means, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> or means also, <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">the marked horses;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">marked by a colour differing from the rest of the colour;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">by branding:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the horses of goodly make.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ham p. 62, and TA. [See the Kur iii. 12.]) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> مُسَوَّمِينَ, in the Kur [iii. 121], may mean, accord. to Akh, either <b><i><FONT COLOR="DarkBlue">Marked</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">by the colours,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the like, of their horses, so as to be distinguished from others</FONT></i></b>], or <b><i><FONT COLOR="DarkBlue">sent forth;</FONT></i></b> and is thus with ي and ن [because applied to rational beings, namely, angels, and] because the horses were marked, or sent forth, and upon them were their riders. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And حِجَارَةً مِنْ طِينٍ مُسَوَّمَةً عِنْدَ رَبِّكَ, <b><i><FONT COLOR="DarkOliveGreen"> (S, * M, K, *) </FONT></i></b> in the Kur [li. 33 and 34], <b><i><FONT COLOR="DarkOliveGreen"> (S, M,) </FONT></i></b> means [<b><i><FONT COLOR="DarkBlue">Stones of</FONT></i></b> baked <b><i><FONT COLOR="DarkBlue">clay</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">having upon them the semblance of seals</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">impressed in the presence of thy Lord</FONT></i></b>], <b><i><FONT COLOR="DarkOliveGreen"> (S, K, Er―Rághib,) </FONT></i></b> in order that they may be known to be from God: <b><i><FONT COLOR="DarkOliveGreen"> (Er―Rághib:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">marked</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Zj, M, Bd, K, Jel) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">with whiteness and redness,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Zj, M, K,) </FONT></i></b> as is related on the authority of El―Hasan, <b><i><FONT COLOR="DarkOliveGreen"> (Zj, M,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">with a mark whereby it shall be known that they are not of the stones of this world</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">but of the things wherewith God inflicts punishment,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> or [<b><i><FONT COLOR="DarkBlue">each</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">with the name of him upon whom it is to be cast:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Jel:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sent forth:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Bd, TA:) </FONT></i></b> but Er―Rághib says that the first is the proper way of explaining it. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
الدابة فرجن	الدَّابَّةَ فَرْجَنَ <b><i><FONT COLOR="DarkBlue">He curried the beast; removed the dust from it with the</FONT></i></b> فِرْجَوْن. <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> But the etymologists assert that the ن is augmentative. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
الدار	الدَّارُ اعامت <b><i><FONT COLOR="DarkBlue">The house,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dwelling, became altered,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">changed, and years passed over it;</FONT></i></b> like احالت. <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. حول.) </FONT></i></b>
الدارى	الدَّارِى , as an epithet applied to God: see 1.
الدبران	الدَّبَرَانُ [<b><i><FONT COLOR="DarkBlue">The Hyades:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the five chief stars of the Hyades:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the brightest star among them, a of Taurus:</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">five stars of Taurus, said to be his hump;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">one of the Mansions of the Moon;</FONT></i></b> [namely, <b><i><FONT COLOR="DarkBlue">the Fourth;</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">a certain star,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">asterism, between</FONT></i></b> الثُّرَيَّا [or <b><i><FONT COLOR="DarkBlue">the Pleiades</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">and</FONT></i></b> الجَوْزَآءُ [or <b><i><FONT COLOR="DarkBlue">Orion</FONT></i></b>], <b><i><FONT COLOR="DarkBlue">also called</FONT></i></b> التَّابِعُ and التُّوَيْبِعُ; <b><i><FONT COLOR="DarkOliveGreen"> (T;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">it follows</FONT></i></b> الثريّا, <b><i><FONT COLOR="DarkOliveGreen"> (T, M,) </FONT></i></b> and therefore is thus named. <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> [See مَنَازِلُ القَمَرِ, in art. نزل: and see المِجْدَحُ, in art. جدح.]
الدخال	الدُّخَّالُ : see دُخْلُلٌ.
الدروع الفرعونية	الدُّرُوعُ الفِرْعَوْنِيِّةُ <b><i><FONT COLOR="DarkBlue">Certain coats of mail so called in relation to the</FONT></i></b> فِرْعَوْن [or <b><i><FONT COLOR="DarkBlue">Pharaoh</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">of Moses.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Sh, TA.) </FONT></i></b> فرغ
الدستبند	الدَّسْتَبَنْدُ [from the Pers. دَسْبَنْدْ] <b><i><FONT COLOR="DarkBlue">A certain</FONT></i></b> <b><i><FONT COLOR="DarkBlue">game of the Magians, which they thus call; i. q.</FONT></i></b> الدَّعْكَسَةُ: <b><i><FONT COLOR="DarkOliveGreen"> (S and K in art. دعكس:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">they turn round</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">in a circle,</FONT></i></b> as though imitating the revolutions of the “ host of heaven ”], <b><i><FONT COLOR="DarkBlue">having taken one another by the hand,</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">in a manner</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">like dancing.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K in that art.) </FONT></i></b> [Hence probably originated the similar performances of certain Muslim darweeshes in celebrating what they term a ذِكْر, described in the works of several travellers, and in my own work on the Modern Egyptians.] دستور
الدعآءة	الدَّعَّآءَةُ [an epithet in which the quality of a subst. predominates;] <b><i><FONT COLOR="DarkBlue">The</FONT></i></b> سَبَّابَة [or <b><i><FONT COLOR="DarkBlue">fore finger</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> i. e. <b><i><FONT COLOR="DarkBlue">the finger with which one calls</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">beckons</FONT></i></b>]. [TA.)
الدقاع	الدَّقَاعُ : see أَدْقَعُ.
الدقاع	الدُّقَاعُ : see أَدْقَعُ.
الدقع اء	الَّدْقَع اءُ : see أَدْقَعُ.
الدقعم	الدِّقْعِمُ : see أَدْقَعُ.
الدم الدم والهدم الهدم	الدَّمُ الدَّمُ وَالهَدَْمُ الهَدَْمُ : see دَمْ.
الدماغ	الدِّمَاغُ a word of which the signification is well known; <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb;) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">The brain;</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">the marrow of the head;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the stuffing of the head:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or [app. a mistake for “and” <b><i><FONT COLOR="DarkOliveGreen"> (<b><i><FONT COLOR="DarkBlue">what is termed</FONT></i></b>) </FONT></i></b>] أُمُّ الهَامِ or أُمُّ الرَّأْسِ or [in one copy of the K “and”] أُمُّ الدِّمَاغِ is <b><i><FONT COLOR="DarkBlue">a thin skin, like a pouch, in which it is contained:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> [these three terms, امّ الهام and امّ الرأس and امّ الدماغ, appear all to signify <b><i><FONT COLOR="DarkBlue">the meninx;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (see أُمٌّ;) </FONT></i></b> but the first and second of them seem to have been mistaken by the author or transcribers of the K for different explanations of الدَّمَاغُ:] the pl. [of pauc.] is أَدْمِغَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K) </FONT></i></b> and [of mult.] دُمُغٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
الدموية	الدَّمَوِيَّةُ , meaning <b><i><FONT COLOR="DarkBlue">Hectic fever</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (حُمَّى الدِّقِّ) </FONT></i></b> is a vulgar word of the dial. of Egypt. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
الدمى	الدَّمَى , said to be the original form of الدَّمُ: see دَمٌ.
الده	الدّهُ <b><i><FONT COLOR="DarkBlue">He found him to be such as is called</FONT></i></b> أَلَدّ [<b><i><FONT COLOR="DarkBlue">violent,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">vehement, in contention, &amp;c</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> الدّ بِهِ <b><i><FONT COLOR="DarkBlue">He opposed him in contention,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">altercation; in dispute; in litigation.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> See also 1 and 3.
الدهمان	الدَّهْمَانُ <b><i><FONT COLOR="DarkBlue">The night:</FONT></i></b> opposed to الوَضَّاحُ meaning “ the day. ” <b><i><FONT COLOR="DarkOliveGreen"> (L in art. وضح.) </FONT></i></b> [Hence,] ثِنْىُ دَهْمَانَ <b><i><FONT COLOR="DarkBlue">The prayer of nightfall:</FONT></i></b> opposed to بِكْرُ الوَضَّاحِ meaning “the prayer of morning.” <b><i><FONT COLOR="DarkOliveGreen"> (L and K in that art.: but in the CK and in a MS. copy of the K, instead of دَهْمَانَ we find دُهْمانَ.) </FONT></i></b>
الدهيم	الدُّهَيْمِ <b><i><FONT COLOR="DarkBlue">Calamity,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">misfortune;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, S, K;) </FONT></i></b> as also أُمُّ الدُّهَيْمِ; <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> and ↓ الدُّهَيْمَآءُ , <b><i><FONT COLOR="DarkOliveGreen"> (JK, S,) </FONT></i></b> dim. of الدَّهْمَآءُ [fem. of الأَدْهَمُ], so called because of its darkness: <b><i><FONT COLOR="DarkOliveGreen"> (S, TA:) </FONT></i></b> or الدَّهَيْمَآءُ signifies <b><i><FONT COLOR="DarkBlue">black, dark, trial</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">conflict and faction</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sedition</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the like;</FONT></i></b> and the dim. form is used to denote enhancement: <b><i><FONT COLOR="DarkOliveGreen"> (Sh, TA:) </FONT></i></b> and ↓ الدَّهْمَآءُ signifies <b><i><FONT COLOR="DarkBlue">black, dark, calamity</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">misfortunes:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> calamity, or misfortune, is termed الدُّهَيْمُ because of its darkness: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or, originally, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> this was the name of the she―camel of 'Amr Ibn―Ez―Zebbán Edh―Dhuhlee, who was slain, with his brothers, and their heads were put upon her, <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA,) </FONT></i></b> in sacks hung upon her neck, and she returned to Ez―Zebbán: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> whence the saying, أَثْقَلُ مِنْ حِمْلِ الدُّهَيْمِ [<b><i><FONT COLOR="DarkBlue">Heavier than the burden of Ed―Duheym</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> and أَشْأَمُ مِنَ الدُّهَيْمِ [<b><i><FONT COLOR="DarkBlue">More unlucky than Ed―Duheym</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA:) </FONT></i></b> or, as some say, seven brothers were slain in a warring and plundering expedition, and were put upon Ed―Duheym; and hence the name became proverbial as applied to any calamity or misfortune. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> دُهَيْمٌ also signifies <b><i><FONT COLOR="DarkBlue">Foolish,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">stupid.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
الدهيمآء	الدُّهَيْمَآءُ : see الدُّهَيْمُ.
الدواليك	الدَّوَالِيكُ <b><i><FONT COLOR="DarkBlue">The act of urging,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pressing forward, and striving,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (تَحَفُّزٌ,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in gait,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pace,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ibn― ' Abbád, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and parting the legs widely</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (تَحَيُّكٌ) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">therein</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (Ibn―' Abbád, TA;) </FONT></i></b> as also ↓ الدَّآلِيكُ . <b><i><FONT COLOR="DarkOliveGreen"> (Ibn― ' Abbád, K.) </FONT></i></b> A poet uses the phrase يَمْشِى الدَّوَالِيكَ [<b><i><FONT COLOR="DarkBlue">Walking,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">going, with urging,</FONT></i></b> &amp;c.]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [See also دَوَالَيْكَ, in art. دول.]
الدومآء	الدَّوَمَآءُ : see 1, near the end of the paragraph.
الدين القيم	الدِّينُ القَيِّمُ <b><i><FONT COLOR="DarkOliveGreen"> (Kur ix. 36) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The right, correct,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">true, reckoning.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T in art. دين.) </FONT></i></b> ――― قَيِّمُ الأَمْرِ <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> ↓ مُقِيمُهُ and سَائِسُهُ: fem. قَيِّمَةٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> ――― قَيِّمٌ بِالأَمْرِ <b><i><FONT COLOR="DarkBlue">A manager of an affair; i. q.</FONT></i></b> إِزَاؤُهُ. <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, art. ازى.) </FONT></i></b> See قَامَ بِالأَمْرِ. ――― قَيِّمٌ <b><i><FONT COLOR="DarkBlue">A manager, conductor, orderer, regulator, or superintendent,</FONT></i></b> of an affair: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a manager, conductor,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">of the affairs</FONT></i></b> of a people. <b><i><FONT COLOR="DarkOliveGreen"> (JK.) </FONT></i></b> قَيِّمٌ عَلَى المَالِ <b><i><FONT COLOR="DarkBlue">A good</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">manager and</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">tender of camels,</FONT></i></b> &amp;c. <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. بلو.) </FONT></i></b>
الدين القيم	الدِّينُ القَيِّمُ <b><i><FONT COLOR="DarkOliveGreen"> (Kur ix. 36) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The right, correct,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">true, reckoning.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T in art. دين.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> قَيِّمُ الأَمْرِ <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> ↓ مُقِيمُهُ and سَائِسُهُ: fem. قَيِّمَةٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> قَيِّمٌ بِالأَمْرِ <b><i><FONT COLOR="DarkBlue">A manager of an affair; i. q.</FONT></i></b> إِزَاؤُهُ. <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, art. ازى.) </FONT></i></b> See قَامَ بِالأَمْرِ. <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> قَيِّمٌ <b><i><FONT COLOR="DarkBlue">A manager, conductor, orderer, regulator, or superintendent,</FONT></i></b> of an affair: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a manager, conductor,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">of the affairs</FONT></i></b> of a people. <b><i><FONT COLOR="DarkOliveGreen"> (JK.) </FONT></i></b> قَيِّمٌ عَلَى المَالِ <b><i><FONT COLOR="DarkBlue">A good</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">manager and</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">tender of camels,</FONT></i></b> &amp;c. <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. بلو.) </FONT></i></b>
الذارئ	الذَّارِئُ an epithet applied to God, <b><i><FONT COLOR="DarkBlue">The Creator.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b>
الذارئ	الذَّارِئُ an epithet applied to God, <b><i><FONT COLOR="DarkBlue">The Creator.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b>
الذاقنة	الذَّاقِنَةُ <b><i><FONT COLOR="DarkBlue">The part beneath the</FONT></i></b> ذَقَن [or <b><i><FONT COLOR="DarkBlue">chin</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the part, of the breast, that is reached by the</FONT></i></b> ذَقَن: or <b><i><FONT COLOR="DarkBlue">the</FONT></i></b> ذَقَن [<b><i><FONT COLOR="DarkBlue">itself</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the head of the</FONT></i></b> حُلْقُوم [or <b><i><FONT COLOR="DarkBlue">windpipe</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the prominent extremity of the</FONT></i></b> حلقوم: <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> thus explained by A'Obeyd and AA in the saying of 'Áïsheh, “ [The Prophet died] between my حَاقِنَة and my ذَاقِنَة: ” <b><i><FONT COLOR="DarkOliveGreen"> (TA: [see الحَاقِنَةُ:]) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the</FONT></i></b> تَرْقُو ة [ or <b><i><FONT COLOR="DarkBlue">collar―bone;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it may here mean the fore part of the throat, next the chest;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the uppermost part of the chest</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> but this, in the M, is an explanation of الحَاقِنَةُ: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the lower part of the belly, next the navel:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> but this, also, is given as an explanation of الحاقنة, by ISd and by Z: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the pit of the uppermost part of the breast,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">chest:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the upper part of the belly:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">the stomach:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK:) </FONT></i></b> pl. ذَوَاقِنُ. <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b> [See also الحَاقِنَةُ.] Hence the prov., لَأُلْحِقَنَّ حَوَاقِنَكَ بَذَوَاقِنِكَ [explained in art. حقن]: الذَّوَاقِنُ, accord. to Az, means <b><i><FONT COLOR="DarkBlue">the lower part of the belly.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See also ذَقُونٌ.
الذاقنة	الذَّاقِنَةُ <b><i><FONT COLOR="DarkBlue">The part beneath the</FONT></i></b> ذَقَن [or <b><i><FONT COLOR="DarkBlue">chin</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the part, of the breast, that is reached by the</FONT></i></b> ذَقَن: or <b><i><FONT COLOR="DarkBlue">the</FONT></i></b> ذَقَن [<b><i><FONT COLOR="DarkBlue">itself</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the head of the</FONT></i></b> حُلْقُوم [or <b><i><FONT COLOR="DarkBlue">windpipe</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the prominent extremity of the</FONT></i></b> حلقوم: <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> thus explained by A'Obeyd and AA in the saying of 'Áïsheh, “ [The Prophet died] between my حَاقِنَة and my ذَاقِنَة: ” <b><i><FONT COLOR="DarkOliveGreen"> (TA: [see الحَاقِنَةُ:]) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the</FONT></i></b> تَرْقُو ة [ or <b><i><FONT COLOR="DarkBlue">collar―bone;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it may here mean the fore part of the throat, next the chest;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the uppermost part of the chest</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> but this, in the M, is an explanation of الحَاقِنَةُ: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the lower part of the belly, next the navel:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> but this, also, is given as an explanation of الحاقنة, by ISd and by Z: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the pit of the uppermost part of the breast,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">chest:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the upper part of the belly:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">the stomach:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK:) </FONT></i></b> pl. ذَوَاقِنُ. <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b> [See also الحَاقِنَةُ.] Hence the prov., لَأُلْحِقَنَّ حَوَاقِنَكَ بَذَوَاقِنِكَ [explained in art. حقن]: الذَّوَاقِنُ, accord. to Az, means <b><i><FONT COLOR="DarkBlue">the lower part of the belly.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See also ذَقُونٌ.
الذربة	الذَّرِبَة : see what next follows.
الذربة	الذَّرِبَة : see what next follows.
الذريات	الذَّرِيَاتٌ [as used in the Kur li. 1] means <b><i><FONT COLOR="DarkBlue">The winds</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Bd, Jel) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">raising,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">making to fly, and carrying away,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dispersing, the dust &amp;c.:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Bd, Jel:) </FONT></i></b> or <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">the prolific women;</FONT></i></b> for they scatter children: or <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">the causes of the scattering of the created beings, angels and others.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Bd.) </FONT></i></b>
الذريات	الذَّرِيَاتٌ [as used in the Kur li. 1] means <b><i><FONT COLOR="DarkBlue">The winds</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Bd, Jel) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">raising,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">making to fly, and carrying away,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dispersing, the dust &amp;c.:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Bd, Jel:) </FONT></i></b> or <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">the prolific women;</FONT></i></b> for they scatter children: or <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">the causes of the scattering of the created beings, angels and others.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Bd.) </FONT></i></b>
الذنبب	الذُّنْبُبُ : see ذَبٌّ.
الذنبب	الذُّنْبُبُ : see ذَبٌّ.
الرأمة	الرَّأْمَةٌ <b><i><FONT COLOR="DarkBlue">The</FONT></i></b> خَزَرة [i. e. <b><i><FONT COLOR="DarkBlue">bead,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the like, that is worn as an amulet, and</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">that is</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">held to be</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">a cause of love,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">affection.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
الراجفة	الرَّاجِفَةُ , in the Kur lxxix. 6, means <b><i><FONT COLOR="DarkBlue">The first blast</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">of the horn on the day of resurrection</FONT></i></b>]: and الرَّادِفَةُ, in the next verse, “ the second blast: ” <b><i><FONT COLOR="DarkOliveGreen"> (O, Bd, Jel, K:) </FONT></i></b> or the former means <b><i><FONT COLOR="DarkBlue">the motionless bodies that shall be in a state of violent motion</FONT></i></b> at the time here spoken of, <b><i><FONT COLOR="DarkBlue">such as the earth and the mountains;</FONT></i></b> because of the saying in the Kur [lxxiii. 14], يَوةمَ تَرْجُفُ ا لْأَرْضُ وَا لْجِبَالُ: and the latter, “ the heaven, and the stars, which shall be cleft and scattered. ” <b><i><FONT COLOR="DarkOliveGreen"> (Bd.) </FONT></i></b>
الرادفة	الرَّادِفَةُ , in the Kur lxxix. 7, means <b><i><FONT COLOR="DarkBlue">The second blast</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">of the horn on the day of resurrection</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (S, O, Bd, Jel, and K in art. رجف:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the heaven, and the stars, which shall be cleft and scattered.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Bd.) </FONT></i></b> [See also الرَّاجِفَةُ.] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also رِدْفٌ. <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> رَوَادِفُ is pl. of رَادِفَةٌ and of ↓ رَادُوفٌ . <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> It signifies The [<b><i><FONT COLOR="DarkBlue">shoots that are termed</FONT></i></b>] رَوَاكِيب [pl. of رَاكُوبٌ q. v. voce. رَاكِبٌ] <b><i><FONT COLOR="DarkBlue">of the palm―tree.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K.) </FONT></i></b> And <b><i><FONT COLOR="DarkBlue">Streaks</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">layers</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">of fat, overlying one another, in the hinder part of a camel's hump:</FONT></i></b> those in the fore part are called رَوَاكِبُ. <b><i><FONT COLOR="DarkOliveGreen"> (O * and K * in the present art., and A and K and TA in art. ركب.) </FONT></i></b>
الرادى	الرَّادِى <b><i><FONT COLOR="DarkBlue">The lion;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> because he dashes himself <b><i><FONT COLOR="DarkOliveGreen"> (يَرْدِى i. e. يَصْدِمُ) </FONT></i></b> [against his prey]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
الرازق	الرَّازِقُ and ↓ الرَّزَّاقُ , the latter of which has an intensive signification, are epithets applied to God, meaning [<b><i><FONT COLOR="DarkBlue">The Supplier of the means of subsistence,</FONT></i></b> &amp;c.; or] <b><i><FONT COLOR="DarkBlue">the Creator of what are termed</FONT></i></b> الأَرْزَاق, <b><i><FONT COLOR="DarkBlue">and the Giver of their</FONT></i></b> أَرْزَاق <b><i><FONT COLOR="DarkBlue">to his creatures.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [The former epithet is also applicable to a man; but ↓ the latter is not.] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> رَوَازِقُ [as pl. of رَازِقٌ, agreeably with a general rule relating to epithets of the measure فَاعِلٌ when not applicable to rational beings, and of رَازِقَةٌ,] Dogs, and birds, <b><i><FONT COLOR="DarkBlue">that prey,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">catch game.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
الراسلان	الرَّاسِلَانِ <b><i><FONT COLOR="DarkBlue">The two shoulder―blades:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">two veins therein:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K:) </FONT></i></b> he who says that they are two veins in the two hands, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> pointing to what is found in the copies of the Mj of IF, [in which فِى الكَفَّيْنِ is put in the place of فى الكَتِفِيْنِ,] <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> is in error: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the</FONT></i></b> وَابِلَتَانِ [q. v., a word variously explained]: <b><i><FONT COLOR="DarkOliveGreen"> (M, TA:) </FONT></i></b> in the copies of the K, الرَّابِلَتَانِ is erroneously put for الوَابِلَتَانِ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
الرامسات	الرَّامِسَاتُ <b><i><FONT COLOR="DarkOliveGreen"> (AHn, M, A, K) </FONT></i></b> and الرَّوَامِسُ, <b><i><FONT COLOR="DarkOliveGreen"> (AHn, S, M, &amp;c.,) </FONT></i></b> [each pl. of الرَّامِسَةُ,] <b><i><FONT COLOR="DarkBlue">The winds that bury traces or remains;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">the winds that raise the dust, and</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">spread it so as to</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">bury traces or remains:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the winds that transport the dust from one district to another which is some days distant from the former, and sometimes cover the whole face of a land with the dust of another land.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AHn, M.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> رَوَامِسُ also signifies <b><i><FONT COLOR="DarkBlue">Flying things</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (طَيْرٌ) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">that fly by night:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">any creeping thing</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (دَابَّة) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">that comes forth by night</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ISh, K) </FONT></i></b> is called رَامِسٌ. <b><i><FONT COLOR="DarkOliveGreen"> (ISh.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> It also occurs as a possessive epithet, or as an act. part. n. in the place of a pass. part. n. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b>
الرجاف	الرَّجَّافُ <b><i><FONT COLOR="DarkBlue">The sea;</FONT></i></b> because of its commotion, or agitation. <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K.) </FONT></i></b> A poet says, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> namely, Matrood Ibn―Kaab, lamenting the death of ' Abdel―Muttalib, <b><i><FONT COLOR="DarkOliveGreen"> (IB, O,) </FONT></i></b> the grandfather of the Prophet, and eulogizing him, <b><i><FONT COLOR="DarkOliveGreen"> (IB,) </FONT></i></b> اَلْمُطْعِمُونَ الشَّحْمَ كُلَّ عَشِيَّةٍ حَتَّى تَغِيبَ الشَّمْسُ فِى الرَّجَّافِ [<b><i><FONT COLOR="DarkBlue">The feeders with fat every evening, until the sun disappeared in the sea</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S, O.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">The day of resurrection:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Sh, O, K:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">the congregation</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">of the risen</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And رَجَّافٌ also signifies <b><i><FONT COLOR="DarkBlue">A certain kind of pace</FONT></i></b> [app. <b><i><FONT COLOR="DarkBlue">with a jolting motion</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (O, K.) </FONT></i></b>
الرحمن	الرَّحْمٰنُ [thus generally written when it has the article ال prefixed to it, but in other cases رَحْمَانُ, imperfectly decl.,] and ↓ الرَّحِيمُ are names [or epithets] applied to God: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> [the former, considered as belonging to a large class of words expressive of passion or sensation, such as غَضْبَانُ and عَطْشَانُ &amp;c., but, being applied to God, as being used tropically, or anthropopathically, may be rendered <b><i><FONT COLOR="DarkBlue">The Compassionate:</FONT></i></b> ↓ the latter, considered as expressive of a constant attribute with somewhat of intensiveness, agreeably with analogy, may be rendered <b><i><FONT COLOR="DarkBlue">the Merciful:</FONT></i></b> but they are variously explained: it is said that] they are both names [or epithets] formed to denote intensiveness of signification, from رَحِمَ; like الغَضْبَانُ from غَضِبَ, and العَلِيمُ from عَلِمَ; and الرَّحْمَةُ, in the proper language, is “ tenderness of heart, ” and “ inclination requiring the exercise of favour and beneficence; ” but the names of God are only to be taken [or understood] with regard to the ultimate imports, which are actions, exclusively of the primary imports, which may be passions: and the former is more intensive in signification than the latter; the former including in its objects the believer and the unbeliever, and ↓ the latter having for its peculiar object the believer: <b><i><FONT COLOR="DarkOliveGreen"> (Bd on the بَسْمَلَة:) </FONT></i></b> accord. to J, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> they are two names [or epithets] derived from الرَّحْمَةُ, and are like نَدْمَانُ and نَدِيمٌ, and are syn.; the repetition being allowable when the [mode of] derivation is different, for the purpose of corroboration: <b><i><FONT COLOR="DarkOliveGreen"> (S, TA:) </FONT></i></b> or the repetition is because the former is Hebrew, [originally 165,] and ↓ the latter is Arabic: <b><i><FONT COLOR="DarkOliveGreen"> (I'Ab, TA:) </FONT></i></b> but the former is applicable to God only; though Museylimeh the Liar was called رَحْمَانُ اليَمَامَةِ; <b><i><FONT COLOR="DarkOliveGreen"> (S, TA;) </FONT></i></b> and it is said to mean <b><i><FONT COLOR="DarkBlue">the Possessor of the utmost degree of</FONT></i></b> الرَّحْمَة; and accord. to Zj, is a name of God mentioned in the most ancient books: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> whereas ↓ the latter is <b><i><FONT COLOR="DarkBlue">syn. with</FONT></i></b> ↓ الرَّاحِمُ : <b><i><FONT COLOR="DarkOliveGreen"> (S, TA:) </FONT></i></b> or [rather] ↓ رَاحِمٌ is the act. part. n. [signifying <b><i><FONT COLOR="DarkBlue">having mercy,</FONT></i></b> &amp;c.], and ↓ رَحِيمٌ has an intensive signification [i. e. <b><i><FONT COLOR="DarkBlue">having much mercy,</FONT></i></b> &amp;c.]: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> the latter is applied also to a man; and so is ↓ رَحُومٌ , in the same sense, and likewise to a woman: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> the pl. of ↓ رَحِيمٌ is رُحَمَآءُ; <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA;) </FONT></i></b> occurring in the trad., إِنَّمَا يَرْحَمُ ا للّٰهُ مِنْ عِبَادِهِ الرُّحَمَآءَ, or الرُّحَمَآءُ, as related by different persons; [i. e. <b><i><FONT COLOR="DarkBlue">God has mercy on the merciful only of his servants,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">verily those on whom God has mercy, of his servants, are the merciful;</FONT></i></b>] الرحماء being in the accus. case as the objective complement of يرحم, and in the nom. case as the enunciative of ما in the sense of الَّذِى. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b>
الردافة	الرِّدَافَةُ <b><i><FONT COLOR="DarkBlue">The function of the</FONT></i></b> رِدْف <b><i><FONT COLOR="DarkBlue">of a king,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in the Time of Ignorance:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S: [see رِدْفٌ:]) </FONT></i></b> a term similar to الخِلَافَةُ: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> it pertained to the Benoo―Yarbooa, in that time; because there were not among the Arabs any who waged war more than they did against the kings of El― Heereh, who therefore made peace with them on the condition that the ردافة should be assigned to them and that they should abstain from waging war against the people of El―'Irák: <b><i><FONT COLOR="DarkOliveGreen"> (S, O:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">it was of two kinds; one being the riding behind the king upon his horse; and the other, what has been explained above,</FONT></i></b> as from the S, voce رِدْفٌ. <b><i><FONT COLOR="DarkOliveGreen"> (Har p. 321.) </FONT></i></b>
الرزاق	الرَّزَّاقُ : see what next follows, in two places.
الرزامية	الرِّزَامِيَّةُ <b><i><FONT COLOR="DarkBlue">A sect who said that the office of Imám, after 'Alee, belonged to Mohammad Ibn―El―Hanafeeyeh, and then to his son 'Abd―Allah, and who accounted lawful those things that are</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">esteemed by the orthodox</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">forbidden:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (KT:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a sect of the extravagant zealots of the class of innovators, of the schismatics,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">followers of 'Alee, who say that the office of Imám belonged to Aboo―Muslim El―Khurásánee, after El―Man― soor, and some of whom arrogated to themselves divinity, one of them being El―Mukanna', who made the moon to appear to them in Nakhshab, and of whose persuasion there is in this day a party in Má―wará―en―Nahr.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
الرسيلى	الرُّسَيْلَى <b><i><FONT COLOR="DarkBlue">A certain small beast</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">reptile</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">insect;</FONT></i></b> expl. by the word دُوَيْبَّةٌ: <b><i><FONT COLOR="DarkOliveGreen"> (M, K, TA:) </FONT></i></b> in [some of] the copies of the K, erroneously, الرُّسَيْلَآءُ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
الرغابى	الرُّغَابَى , like الرُّغَامَى <b><i><FONT COLOR="DarkOliveGreen"> (JK, K) </FONT></i></b> and الرُّعَامَى, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">What is called the</FONT></i></b> زِيَادَة <b><i><FONT COLOR="DarkBlue">of the liver.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, K.) </FONT></i></b>
الرفراف	الرَّفْرَافُ <b><i><FONT COLOR="DarkBlue">The bird called</FONT></i></b> خَاطِفُ ظِلِّهِ. <b><i><FONT COLOR="DarkOliveGreen"> (Ibn―Selemeh, S, O, K. [See art. خطَفَ.]) </FONT></i></b> And sometimes, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The male ostrich:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, O, K:) </FONT></i></b> because <b><i><FONT COLOR="DarkOliveGreen"> (S) he flaps his wings (يُرَفْرِفُ بِجَنَاحَيْهِ) </FONT></i></b> and then runs. <b><i><FONT COLOR="DarkOliveGreen"> (T, S, O.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">The wing</FONT></i></b> of an ostrich and of any bird. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b>
الركاب تبطش بأحمالها	الرِّكَابُ تَبَطَّشُ بِأَحْمَالِهَا , [for تَبَطَّشُ,] <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The travelling―camels walk with slow steps</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (تَزَحَّفُ [for تَتَزَحَّفُ]) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">with their burdens, hardly moving.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ibn― 'Abbád, Z, Sgh, K.) </FONT></i></b>
الرمان السدوى	الرُّمَّانُ السَّدَوِىٌّ <b><i><FONT COLOR="DarkBlue">The pomegranate of</FONT></i></b> السُّدَيَّا, <b><i><FONT COLOR="DarkBlue">a town near Zebeed.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
الرنى	الرُّنَّى <b><i><FONT COLOR="DarkBlue">Mankind,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">all created beings.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AA, T, K.) </FONT></i></b> One says, مَا فِى الرُّنَّى مِثْلُهُ [<b><i><FONT COLOR="DarkBlue">There is not among mankind,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">all created beings, the like of him</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (AA, T.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also, <b><i><FONT COLOR="DarkOliveGreen"> (AA, T,) </FONT></i></b> or رُنَّى, without ال, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The month Jumádà:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AA, T:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a name of Jumádà―l―Ákhireh;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> and so رُنَةُ, [said to be from رُونَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (see art. رون,) </FONT></i></b> though app. belonging to art. رنو, being] without teshdeed: pl. رُنَنٌ: Aboo―' Amr Ez―Záhid disallowed رُبَّى, and pronounced it to be a mistranscription: but accord. to Ktr and IAmb and Abu―t―Teiyib 'AbdEl―Wáhid and Abu―l―Kásim Ez―Zejjájee, it is رُبَّى only; because in it were known the results of their wars; from رُبَّى applied to a ewe or she―goat: and الحَنِينُ was a name of Jumádà―l―Oolà: see also art. رب, in which is said what somewhat differs from the statement here. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
الروند	الرِّوَنْدُ , or الرِّيوَنْدُ, and رَاوَنْد: see art. رود. روى
الروند الصينى	الرِّوَنْدُ الصِّينِىُّ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or الرِّيوَنْدُ الصِّينِىُّ, <b><i><FONT COLOR="DarkOliveGreen"> (L,) </FONT></i></b> [mentioned in this art. though the ن should be regarded as radical, for] it is not genuine Arabic, <b><i><FONT COLOR="DarkOliveGreen"> (L,) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">China―rhubarb;</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">a well―known medicine;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a certain cool medicine, good for the liver:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L:) </FONT></i></b> the physicians add an ا to it, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> saying رَاوَنْد: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> there are four kinds thereof; the best of which is the صِينِىّ; and inferior to this is the خُرَاسَانِىّ, which is [commonly] known by the appellation of رَاوَنْدُ الدَّوَابِّ, used by the veterinarians: it is <b><i><FONT COLOR="DarkBlue">a black</FONT></i></b> [app. a mistake for <b><i><FONT COLOR="DarkBlue">red,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">yellow,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">wood, of compound powers, but its predominant qualities are heat and dryness.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
الرياح القوم	الرِّيَاحُ القُوَّمُ <b><i><FONT COLOR="DarkBlue">The right</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">cardinal</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">winds.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, voce نَكْبَاءُ.) </FONT></i></b>
الرياح القوم	الرِّيَاحُ القُوَّمُ <b><i><FONT COLOR="DarkBlue">The right</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">cardinal</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">winds.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, voce نَكْبَاءُ.) </FONT></i></b>
الرياح المتناوحة	الرِّيَاحُ المُتَنَاوِحَةُ <b><i><FONT COLOR="DarkBlue">The winds called</FONT></i></b> النُّكْبُ: [see نَكْبَآءُ:] so called because they are opposite, one to another: they blow in times of drought, when rains are scanty, and when the air is dry, and the cold severe. <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> نوخ
الرياد	الرِّيَادُ , originally an inf. n., and ذَبُّ الرِّيَادِ, <b><i><FONT COLOR="DarkBlue">The wild bull;</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">a species of bovine antelope;</FONT></i></b>] <b><i><FONT COLOR="DarkOliveGreen"> (M;) </FONT></i></b> called ذبّ الرياد because he goes to and fro, not remaining in one place; <b><i><FONT COLOR="DarkOliveGreen"> (M in art. ذب;) </FONT></i></b> or because he pastures going to and fro; <b><i><FONT COLOR="DarkOliveGreen"> (T and S * and M in that art.;) </FONT></i></b> or because his females pasture with him, going to and fro. <b><i><FONT COLOR="DarkOliveGreen"> (T in that art.) </FONT></i></b> Also, the latter, <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> A man <b><i><FONT COLOR="DarkBlue">who comes and goes.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Kr, M and TA in art. ذب.) </FONT></i></b> And <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> A man <b><i><FONT COLOR="DarkBlue">who is in the habit of visiting women.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AA, T and K in that art.) </FONT></i></b>
الرياد	الرِّيَادُ : see art. رود.
الريح تمرى السحاب	الرِّيحُ تَمْرِى السَّحَابَ and ↓ تَمْتَرِيهِ <b><i><FONT COLOR="DarkBlue">The wind draws forth the clouds.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, TA.) </FONT></i></b> See an ex. in a verse cited voce عَزْلَآءُ.
الريح تنيرب التراب فوقه	الرِّيحُ تُنَيْرِبُ التُّرَابَ فَوْقَهُ , or عَلَى الأَرْضِ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> inf. n. نَيْرَبَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The wind lays the dust upon it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">upon the ground, in cross, wavy lines:</FONT></i></b> syn. تَنْسِجُهُ. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> Hence نَيْرَبَ الكَلَام. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> It has been asserted that ن and ر do not come together in any [pure] Arabic word; and F has said the same in art. نرش; [or rather he has there said that ر does not occur in an Arabic word with ن before it; <b><i><FONT COLOR="DarkOliveGreen"> (meaning a radical ن;) </FONT></i></b>] yet he has here mentioned this word as though it were pure Arabic. So says MF. To this it may be replied, that ى is inserted to separate the ن and ر, as remarked in the L. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> نَيْرَبَ <b><i><FONT COLOR="DarkBlue">He forged</FONT></i></b> [speech, or language]: syn. نَسَجَ. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> You say هُوَ يُنَيْرِبُ القَوْلَ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> نَيْرَبَ <b><i><FONT COLOR="DarkBlue">He mixed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">confounded, speech,</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">introducing what was false with that which was true</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> نَيْرَبَ <b><i><FONT COLOR="DarkBlue">He uttered a malicious and mischievous misrepresentation, a calumny,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">slander.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
الزأ	الزأ <b><i><FONT COLOR="DarkBlue">He satiated</FONT></i></b> sheep &amp;c. <b><i><FONT COLOR="DarkOliveGreen"> (K) <b><i><FONT COLOR="DarkBlue">with pasture.</FONT></i></b> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See 1.
الزالوق	الزَّالُوقُ the name of a shield belonging to the Prophet; meaning <b><i><FONT COLOR="DarkBlue">That from which the weapon slips off, so that it does not wound the bearer.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
الزجاجة	الزَّجَّاجَةُ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The anus;</FONT></i></b> because it emits <b><i><FONT COLOR="DarkOliveGreen"> (تَزُجُّ) </FONT></i></b> wind and excrement. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
الزنبر	الزَّنْبَرُ <b><i><FONT COLOR="DarkBlue">The lion.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
الزنج	الزَّنْجُ and الزِّنْجُ, <b><i><FONT COLOR="DarkOliveGreen"> (AA, S, Msb, K,) </FONT></i></b> the latter being a dial. var. of the former, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> both of them chaste, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> [but the latter is the more common,] and ↓ الزُّنُوجُ <b><i><FONT COLOR="DarkOliveGreen"> (S, K) </FONT></i></b> and ↓ المَزْنَجَةُ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A certain nation of the blacks;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K;) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">the inhabitants of the country called by us “ Zanguebar, ” including the “ Zingis ” of Ptolemy, near the entrance of the Red Sea, and a large portion of inner Africa:</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">their country is beneath, and to the south of, the equinoctial line; and beyond them is</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">said to be</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">no habitation,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cultivation:</FONT></i></b> [sometimes applied to <b><i><FONT COLOR="DarkBlue">the Negroes</FONT></i></b> absolutely; for] <b><i><FONT COLOR="DarkBlue">some say that their country extends from the western parts of Africa nearly to Abyssinia,</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">comprehending the whole of Nigritia properly so called, or at least the whole of the countries of the Negroes known to the Arabs of the classical ages,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">and that part of it is on the Nile of Egypt:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> the n. un. is ↓ زَنْجِىٌّ and زِنْجِىٌّ, <b><i><FONT COLOR="DarkOliveGreen"> (AA, A'Obeyd, ISk, S, K,) </FONT></i></b> like as رُومِىٌّ is of رُومٌ: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and ↓ أَزْنُجٌ occurs as a broken pl., meaning the <b><i><FONT COLOR="DarkBlue">divisions</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">subtribes</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">of that nation</FONT></i></b>]: so says AAF, and so in the M. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
الزنوج	الزُّنُوجُ : see the first paragraph.
الزه	الزّهُ : see 1.
الزهرة	الزُّهَرَةُ [<b><i><FONT COLOR="DarkBlue">The planet Venus;</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">a certain star,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">well known,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">white and brilliant,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in the third heaven.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> الزُّهَرُ [the pl.]: see أَزْهَرُ, near the end of the paragraph.
الزوبعة	الزَّوْبَعَةٌ The name of <b><i><FONT COLOR="DarkBlue">a certain devil;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth, K;) </FONT></i></b> to which some add, <b><i><FONT COLOR="DarkBlue">insolent and audacious in pride and rebellion:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a certain chief of the jinn,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">genii:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">said to be one of those, nine or seven in number, spoken of in the Kur―án</FONT></i></b> [xlvi. 28], <b><i><FONT COLOR="DarkBlue">as listening to the Kur―án.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And hence, زَوْبَعَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> and <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or as some say, <b><i><FONT COLOR="DarkOliveGreen"> (S, TA,) </FONT></i></b> أُمُّ زَوْبَعَةٍ, <b><i><FONT COLOR="DarkOliveGreen"> (S, and so in some copies of the K,) </FONT></i></b> or أُمُّ زَوْبَعَةَ, <b><i><FONT COLOR="DarkOliveGreen"> (as in other copies of the K,) </FONT></i></b> and, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> as the children of the Arabs of the desert call it, <b><i><FONT COLOR="DarkOliveGreen"> (Lth,) </FONT></i></b> أَبُو زَوْبَعَةٍ, or أَبُو زَوْبَعَةَ, <b><i><FONT COLOR="DarkOliveGreen"> (accord. to different copies of the K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> إِعْصَارٌ; <b><i><FONT COLOR="DarkOliveGreen"> (Lth, S, K;) </FONT></i></b> i. e. <b><i><FONT COLOR="DarkBlue">A whirlwind of dust</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">sand</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">rising into the sky;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a wind that raises the dust</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">sand</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">and rises towards the sky as though it were a pillar:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> [I have measured several of these whirling pillars of dust or sand, with a sextant, in circumstances peculiarly favourable to accuracy, in Upper Egypt, and found them from five hundred to seven hundred and fifty feet in height:] it is said [in the present day] that in the زوبعة is a devil, insolent and audacious in pride and rebellion. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> زَوَابِعُ [is the pl., and also] signifies <b><i><FONT COLOR="DarkBlue">Calamities,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">misfortunes.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> زبق
السافين	السَّافِينُ <b><i><FONT COLOR="DarkBlue">A certain vein in the inner side of the spine, extending lengthwise, with which is united the</FONT></i></b> نِيَاط [q. v.] <b><i><FONT COLOR="DarkBlue">of the heart.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> [Golius and Freytag explain it as meaning the “ Saphæna: ” but this is called الصَّافِنُ.]
السامغان	السَّامِغَانِ <b><i><FONT COLOR="DarkBlue">The two sides of the mouth, beneath the two extremities of the mustache, on the right and left;</FONT></i></b> a dial. var. of الصَّامِغَانِ [q. v.]. <b><i><FONT COLOR="DarkOliveGreen"> (IDrd, K.) </FONT></i></b> سمق
السبئية	السَّبَئِيَّةُ , <b><i><FONT COLOR="DarkOliveGreen"> (S, and so in a copy of the K,) </FONT></i></b> or ↓ السَّبَائِيَّةُ ; <b><i><FONT COLOR="DarkOliveGreen"> (so in another copy of the K and accord. to the CK;) </FONT></i></b> MF says that the former is the correct term, but both are correct; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Certain of the</FONT></i></b> غُلَاة, <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA,) </FONT></i></b> i. e. <b><i><FONT COLOR="DarkBlue">extravagant zealots of the class of innovators; a party of the</FONT></i></b> غُلَاة <b><i><FONT COLOR="DarkBlue">of the</FONT></i></b> شِيعَة [q. v.]; <b><i><FONT COLOR="DarkBlue">who are divided into eighteen sects:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> they are so called in relation to Seba <b><i><FONT COLOR="DarkOliveGreen"> (سَبَأ) </FONT></i></b> the father of 'Abd―Allah, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or in relation to 'Abd―Allah Ibn―Seba. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b>
السبائية	السَّبَائِيَّةُ : see السَّبَئِيَّةُ, above.
السبابة	السَّبَّابَةُ , an epithet in which the quality of a subst. is predominant, <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">The index,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fore finger;</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">the finger that is next to the thumb</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, A, * Msb, K, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and middle―finger;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">between these two;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> as also ↓ السِّبَّةُ : <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> so called because one [often] points with it in reviling: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> called by persons praying المُسَبِّحَةُ and السَّبَّاحَةُ [because it is raised in asserting the unity of God]. <b><i><FONT COLOR="DarkOliveGreen"> (TA in the present art. and in art. سبح.) </FONT></i></b>
السباحة	السَّبَّاحَةُ : see المُسَبِّحَةُ, in two places.
السبة	السِّبَّةُ : see السَّبَّابَةُ.
السجال	السِّجَالُ a name for <b><i><FONT COLOR="DarkBlue">The ewe.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ibn―'Abbád, O.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And سِجَال سِجَال [i. e. سِجَالْ سِجَالْ, so in my MS. copy of the K, but in the CK سِجالِ سِجالِ,] is <b><i><FONT COLOR="DarkBlue">A call to the ewe to be milked.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ibn― 'Abbád, O, K.) </FONT></i></b>
السجع المتوازى	السَّجْعُ المُتَوَازِى A <b><i><FONT COLOR="DarkBlue">variety of rhyming prose:</FONT></i></b> see سَجْعٌ. وسط
السخيخين	السُّخَيْخِينُ : see سُخْنٌ, last sentence.
السردابية	السِّرْدَابِيَّةُ <b><i><FONT COLOR="DarkBlue">A people of those who compose the extravagant zealots of the</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">sect called</FONT></i></b>] رَافِضَة [q. v.], <b><i><FONT COLOR="DarkBlue">who expect El―Mahdee's coming forth from the</FONT></i></b> سِرْدَاب <b><i><FONT COLOR="DarkBlue">that is in Rei, wherefore they bring a saddled and bridled horse every Friday, after the prayer</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">of the congregations at noon</FONT></i></b>], <b><i><FONT COLOR="DarkBlue">saying, “ O Imám: in the name of God: ” three times.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> سردق [Q. 1. سَرْدَقَ, inf. n. سَرْدَقَةٌ, <b><i><FONT COLOR="DarkBlue">He covered</FONT></i></b> a house <b><i><FONT COLOR="DarkBlue">with an awning over its interior court,</FONT></i></b> as a protection from the heat of the sun: so accord. to Golius, as on the authority of the KL: and the same is indicated by the explanation of the pass. part. n. in the PS: but in the KL, I find only the inf. n. expl. by سَرَاپَرْدَهْ كَرْدَنْ: the verb may, however, be better expl. as signifying <b><i><FONT COLOR="DarkBlue">he furnished with a</FONT></i></b> سُرَادِق, q. v.]
السعالى	السُّعَالٰى : see سِعْلَاةٌ.
السعيدة	السَّعِيدَةُ <b><i><FONT COLOR="DarkBlue">A temple to which the Arabs</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of the tribe of Rabeea</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">used to perform pilgrimage,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">at</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">Mount</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">Ohod, in the Time of Ignorance.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
السعير	السُّعَيْرُ , <b><i><FONT COLOR="DarkOliveGreen"> (O, K,) </FONT></i></b> and ↓ السَّعِيرُ , <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or the latter is a mistake, <b><i><FONT COLOR="DarkOliveGreen"> (O, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A certain idol,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">belonging peculiarly to</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">the tribe of</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">'Anazeh.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ibn―El―Kelbee, S.) </FONT></i></b> [See an ex. in a verse cited in art. مور.]
السقفآء	السُّقَفَآءَ in the saying of El―Hajjáj, إِيَّاىَوَهٰذِهِ ألسُّقَفَآءَ [Beware ye of <b><i><FONT COLOR="DarkBlue">me with respect to these</FONT></i></b> سقفاء], <b><i><FONT COLOR="DarkOliveGreen"> (S, K, * TA,) </FONT></i></b> is [said to be] a word of which the meaning is unknown: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> Kt says, “ I have asked often respecting it, and no one knew it: ” but accord. to Z, as is related by IAth, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> it is said to be a mistranscription for الشُّفَعَآء, <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA,) </FONT></i></b> pl. of شَفِيعٌ; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> for they used to assemble in the presence of the Sultán and intercede for him who was suspected, <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> and for criminals; and he [i. e. El―Hajjáj] forbade their doing that. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
السلاق	السُّلَاقُ <b><i><FONT COLOR="DarkBlue">A certain festival of the Christians;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">that of the Ascension of Jesus into Heaven:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TK:) </FONT></i></b> derived from سَلَقَ الحَائِطَ [expl. above <b><i><FONT COLOR="DarkOliveGreen"> (see 5) </FONT></i></b>]: said by IDrd to be a foreign word <b><i><FONT COLOR="DarkOliveGreen"> (أَعْجَمَىٌّ) </FONT></i></b>, and in one place said by him to be Syriac, arabicized. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
السلطان ذو تدرأ	السُّلْطَانُ ذُو تُدْرَأٍ , <b><i><FONT COLOR="DarkOliveGreen"> (S, M, * K,) </FONT></i></b> and ↓ تُدْرَأَةٍ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> accord. to different relations of a trad. in which it occurs, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The Sultán is possessed of apparatus</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">of war</FONT></i></b>], <b><i><FONT COLOR="DarkOliveGreen"> (عُدَّة, S, and so in some copies of the K,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">might,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (عِزّ, so in other copies of the K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and power, to repel his enemies:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, * K: *) </FONT></i></b> accord. to IAth, ذو تدرأ signifies <b><i><FONT COLOR="DarkBlue">impetuous, not fearing</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dreading;</FONT></i></b> and so, <b><i><FONT COLOR="DarkBlue">having power to repel his enemies:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> it is used in relation to war and contention. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> You say also, هُوَ ذُو تُدْرَأٍ and تُدْرَهٍ: and هُوَ ذُو تُدْرَئِهِمْ and تُدْرَهَهِمْ <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. دره, q. v.) </FONT></i></b>
السلم	السِّلِمْ for السِّلْمْ: see سِلْمٌ, second sentence.
السلمآء	السَّلْمَآء , accord. to Aboo―Mis―hal, as meaning <b><i><FONT COLOR="DarkBlue">The earth,</FONT></i></b> occurs in the prov., أَنْفٌ قِى المَآءِ وَا سْتٌ فِى السَّلْمَآءِ [<b><i><FONT COLOR="DarkBlue">A nose in the water and a rump on the earth</FONT></i></b>]: and if this be correct, it may be derived from سلام [i. e. سِلَامٌ] meaning “ stones: ” and it may be originally ↓ السَّلْمَى , and lengthened for the sake of the rhyme. <b><i><FONT COLOR="DarkOliveGreen"> (Ham p. 214.) </FONT></i></b> [But the reading commonly known is, أَنْفٌ فِى السَّلْمَآءِ وَا سْتٌ فِى المَآءِ.]
السمائم الأواجج	السَّمَائِمُ الأَوَاجِجُ [<b><i><FONT COLOR="DarkBlue">The fiercely―burning hot winds;</FONT></i></b> the latter word being pl. of ↓ آجَّةٌ , fem. of ↓ آجٌّ , which is the act. part. n. of أَجَّ;] is used by poetic licence for الأَوَاجُّ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
السمح	السمح [app. syn. with أَسْمَحَ, or perhaps a mistranscription for the latter word]: see اِنْسَجَحَ.
السمرة	السَّمَرَةُ : see السَّامِرَةُ.
السمنية	السُّمَنِيَّةُ <b><i><FONT COLOR="DarkBlue">A certain sect of idolaters, who assert the doctrine of metempsychosis, and deny that knowledge comes from informations;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a certain people, of the Indians, who hold that the duration of the present world is from eternity,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">that it is everlasting,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, L, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and assert the doctrine of metempsychosis:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> the word is said to be an irregular rel. n. from سُومَنَات, a town of India. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b>
السنم	السُّنَّمُ <b><i><FONT COLOR="DarkBlue">The ox,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cow;</FONT></i></b> syn. البَقَرَةُ: <b><i><FONT COLOR="DarkOliveGreen"> (M, K:) </FONT></i></b> or, as some say, <b><i><FONT COLOR="DarkBlue">the wild</FONT></i></b> بَقَرَة. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
السها	السُّهَا [often written السُّهَى] <b><i><FONT COLOR="DarkBlue">A certain dim star,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">the asterism called</FONT></i></b>] بَنَات نَعْش الكُبْرَى, <b><i><FONT COLOR="DarkOliveGreen"> (S, [in the K, erroneously, بنات نعش الصُّغْرَى,]) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">by the middle star of those thus called;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> [i. e.] <b><i><FONT COLOR="DarkBlue">a small star by that called</FONT></i></b> العَنَاقُ, <b><i><FONT COLOR="DarkOliveGreen"> (<b><i><FONT COLOR="DarkBlue">which latter is the middle star</FONT></i></b> [ ζ ] <b><i><FONT COLOR="DarkBlue">of the three in the tail of Ursa Major,</FONT></i></b> Kzw,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">by looking at which persons try their powers of sight;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Kzw, TA;) </FONT></i></b> mentioned in art. قود [voce قَائِدٌ, q. v.]; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> [it is <b><i><FONT COLOR="DarkBlue">the star</FONT></i></b> 80, <b><i><FONT COLOR="DarkBlue">by</FONT></i></b> ζ ;] <b><i><FONT COLOR="DarkBlue">also called</FONT></i></b> ↓ السُّهَيَّا , which is the diminutive. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> It is said in a prov., أُرِيهَا السُّهَا وَتُرِينِى القَمَرَ [<b><i><FONT COLOR="DarkBlue">I show her Es―Suhà and she shows me the moon</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S, TA. [See also Freytag's Arab. Prov. vol. i. pp. 527—9.]) </FONT></i></b> And one says, أَنَّى يَلْتَقِى سُهَيْلٌ وَالسُّهَا <b><i><FONT COLOR="DarkBlue">How can Suheyl</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">Canopus</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">meet Es―Suhà?</FONT></i></b> for the former is southern and the latter is northern. <b><i><FONT COLOR="DarkOliveGreen"> (Har p. 276.) </FONT></i></b>
السهيا	السُّهَيَّا dim. of السُّهَا, q. v.
السيف إباط لى	السَّيْفُ إِبَاطٌ لِى <b><i><FONT COLOR="DarkBlue">The sword is beneath my</FONT></i></b> أِبْط [or <b><i><FONT COLOR="DarkBlue">armpit</FONT></i></b>]: and السَّيْفُ عِطَا فِى وَ إِبَاطِى <b><i><FONT COLOR="DarkBlue">I put, or place, the sword upon my side, and beneath my</FONT></i></b> إِبْط. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And جَعَلْتُهُ <b><i><FONT COLOR="DarkBlue">I put it</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (namely the sword, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">next my</FONT></i></b> إِبْط <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> The Hudhalee, <b><i><FONT COLOR="DarkOliveGreen"> (S, TA,) </FONT></i></b> El―Mutanakhkhil, describing water to which he came to drink, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> says, <b><i><FONT COLOR="DarkOliveGreen"> (S, TA,) </FONT></i></b> accord. to the Deewán, but some ascribe the words to Taäbbata—Sharrà, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> شَرِبْتُ بِجَّمِهِ وَصَدَرْتُ عَنْهُ وَ أَبْيَضُ صَارِمٌ ذَكَرٌ إِبَاطِى meaning [<b><i><FONT COLOR="DarkBlue">I drank of the main body thereof, and returned from it, and a sharp steel—edged sword was</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">beneath my</FONT></i></b> إِبْط: <b><i><FONT COLOR="DarkOliveGreen"> (S, TA:) </FONT></i></b> or, accord. to one relation, the poet said, بِأَبْيَضَ صَارِمٍ ذَكَرٍ: and accord. to another, وَ عَضْبٌ صَارِمٌ: Skr says that the last word of the verse is a contraction of آبَاطِى: and Ibn―Es―Seeráfee, that it is originally ↓ إِبَاطِىٌّ ; and if so, it is an epithet. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
الشأم	الشَّأْمُ , the name of a certain country [i. e. <b><i><FONT COLOR="DarkBlue">Syria</FONT></i></b>], is masc. and fem.; <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> sometimes masc.: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> and may also be pronounced الشَّامُ [as it commonly is in the present day]. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [And as this country lies on the north of Arabia, الشَّأْمُ also signifies <b><i><FONT COLOR="DarkBlue">The northern region;</FONT></i></b> opposed to اليَمَنُ.]
الشاروف	الشَّارُوفُ <b><i><FONT COLOR="DarkBlue">A kind of cord</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rope;</FONT></i></b> syn. حَبْلٌ: [so in the O, and in one of my copies of the S: in my other copy of the S, and in the K, جَبَلٌ, i. e. the name of a certain mountain:] a postclassical word. <b><i><FONT COLOR="DarkOliveGreen"> (S, O.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And شَارُوفٌ also signifies <b><i><FONT COLOR="DarkBlue">A broom:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K:) </FONT></i></b> a Pers. word, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> arabicized, from جَارُوبٌ, <b><i><FONT COLOR="DarkOliveGreen"> (O, K,) </FONT></i></b> originally جَاىْ رُوبْ, which means “ a place―sweeper. ” <b><i><FONT COLOR="DarkOliveGreen"> (O.) </FONT></i></b>
الشاعبان	الشَّاعِبَانِ <b><i><FONT COLOR="DarkBlue">The two shoulders:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> because wide apart: of the dial. of El―Yemen. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
الشاهدة	الشَّاهِدَةُ <b><i><FONT COLOR="DarkBlue">The earth,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ground.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> See شَهِيدٌ, last sentence.
الشح متواة	الشُّحُّ مَتْوَاةٌ [<b><i><FONT COLOR="DarkBlue">Niggardliness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">avarice, is a cause of perishing</FONT></i></b> to property]: a saying of the Arabs, meaning, if thou withhold property from its right disposal, God will make it to pass away in that which is not its right disposal. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> تى
الشعرى	الشِّعْرَى [<b><i><FONT COLOR="DarkBlue">The star Sirius;</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">a certain bright star, also called</FONT></i></b> المِرْزَمُ; <b><i><FONT COLOR="DarkOliveGreen"> (TA; [but see this latter appellation;]) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">the star that rises</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">aurorally</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">after</FONT></i></b> الجَوْزَآء [by which is here meant <b><i><FONT COLOR="DarkBlue">Gemini</FONT></i></b>], <b><i><FONT COLOR="DarkBlue">in the time of intense heat,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and after</FONT></i></b> الهَقْعَة [app. a mistranscription for الهَنْعَة]: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> [about the epoch of the Flight, it rose aurorally, in Central Arabia, on the 13th of July, O. S.: <b><i><FONT COLOR="DarkOliveGreen"> (see النَّثْرَةُ; and see also مَنَازِلُ القَمَرِ, in art. نزل:) </FONT></i></b> on the periods of its rising at sunset, and setting aurorally, see دَبَرٌ and دَبُورٌ:] the Arabs say, إِذَا طَلَعَتِ الشِّعْرَى جَعَلَ صَاحِبُ النَّخْلِ يَرَى [<b><i><FONT COLOR="DarkBlue">When Sirius rises</FONT></i></b> aurorally, <b><i><FONT COLOR="DarkBlue">the owner of the palm―trees begins to see</FONT></i></b> what their fruit will be]: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> there are <b><i><FONT COLOR="DarkBlue">two stars</FONT></i></b> of this name; الشِّعْرَى العَبُورُ and الشِّعْرَى الغُمَيْصَآءُ, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> together called الشِّعْرَيَانِ: the former is that [above mentioned] which is in [a mistake for “ after ”] الجَوْزَآء, and the latter is [<b><i><FONT COLOR="DarkBlue">Procyon,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">in the</FONT></i></b> ذِرَاع [by which is meant الذِّرَاعُ المَقْبُوضَةُ, not الذِّرَاعُ المَبْسُوطَةُ]; <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> and both together are called <b><i><FONT COLOR="DarkBlue">the two Sisters of Suheyl</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (سُهَيْل [i. e. <b><i><FONT COLOR="DarkBlue">Canopus</FONT></i></b>]) </FONT></i></b>: <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> the former was worshipped by a portion of the Arabs; and hence God is said in the Kur―án to be Lord of الشِّعْرَى: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> it is called العَبُور because of its having crossed the Milky Way; and the other is called الغُمَيْصَآء because said by the Arabs to have wept after the former until it had foul thick matter in the corner of the eye: <b><i><FONT COLOR="DarkOliveGreen"> (K in art. غمص:) </FONT></i></b> the former is also called الشِّعْرَى اليَمَانِيَّةُ [<b><i><FONT COLOR="DarkBlue">the Yemenian,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">Southern,</FONT></i></b> شعرى]; and the latter, الشِّعْرَى الشَّامِيَّةُ [<b><i><FONT COLOR="DarkBlue">the Syrian,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">Northern,</FONT></i></b> شعرى]. <b><i><FONT COLOR="DarkOliveGreen"> (Kzw.) </FONT></i></b>
الشعرى العبور	الشِّعْرَى العَبُورَ [<b><i><FONT COLOR="DarkBlue">The star Sirius;</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">a certain bright star;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">one of the</FONT></i></b> شِعْرَيَانِ, <b><i><FONT COLOR="DarkBlue">which</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">in the order of rising</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">is after,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">behind,</FONT></i></b> [in the TA, erroneously, “ with, ”] الجَوْزَآء [here meaning <b><i><FONT COLOR="DarkBlue">Gemini</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (S, O:) </FONT></i></b> called العبور because of its having crossed the Milky Way. <b><i><FONT COLOR="DarkOliveGreen"> (S, O, TA.) </FONT></i></b> [See also الشِّعْرَى in art. شعر. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Hence the saying, عَصَفَتْ دَبُورُهُ وَسَقَطَتْ عَبُورُهُ, expl. in art. دبر.]
الشعوبية	الشُّعُوبِيَّةُ <b><i><FONT COLOR="DarkBlue">A sect which does not prefer,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">exalt, the Arabs above the 'Ajam</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">foreigners</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">Persians</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a sect which prefers,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">exalts, the 'Ajam above the Arabs:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">those who despise the circumstances,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">condition, of the Arabs;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, * K;) </FONT></i></b> one of whom is called ↓ شُعُوبِىٌّ ; <b><i><FONT COLOR="DarkOliveGreen"> (A, K;) </FONT></i></b> a rel. n. formed from the pl., <b><i><FONT COLOR="DarkOliveGreen"> (IM, Msb, TA,) </FONT></i></b> شُعُوبٌ being predominantly applied to the 'Ajam; <b><i><FONT COLOR="DarkOliveGreen"> (IM, TA;) </FONT></i></b> like أَنْصَارِىٌّ [from الأَنْصَارُ]. <b><i><FONT COLOR="DarkOliveGreen"> (IM, Msb, * TA.) </FONT></i></b> In the phrase إِنَّ رَجُلًا مِنَ الشُّعُوبِ أَسْلَمَ, occurring in a trad., [and mentioned before, voce شَعْبٌ,] الشعوب may mean العَجَم; or it may be [used as] a pl. of الشُّعُوبِىُّ, like as اليَهُودُ and المَجُوسُ are [used as] pls. of اليَهُودِىُّ and المَجُوسِىُّ. <b><i><FONT COLOR="DarkOliveGreen"> (IAth, TA.) </FONT></i></b>
الشلياق	الشَّلْيَاقُ <b><i><FONT COLOR="DarkBlue">A certain northern constellation,</FONT></i></b> [namely, <b><i><FONT COLOR="DarkBlue">Lyra,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">consisting of ten stars, the bright star</FONT></i></b> [alpha] <b><i><FONT COLOR="DarkBlue">of which is called</FONT></i></b> النَّسْرُ الوَاقِعُ: <b><i><FONT COLOR="DarkBlue">the Arabs liken it to a vulture</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (نَسْر) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">which has contracted its wings to itself, as though it had alighted upon a thing: the vulgar call</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">the three chief stars in</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">it</FONT></i></b> الأَثَافِى: <b><i><FONT COLOR="DarkBlue">and before the bright star is a dim star which the Arabs call</FONT></i></b> الأَظْفَار [i. e. <b><i><FONT COLOR="DarkBlue">the talons</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Kzw. [Not in any of my Lexicons.]) </FONT></i></b> شم
الشمراخية	الشِّمْرَاخِيَّةُ <b><i><FONT COLOR="DarkBlue">A sect of the heretics,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">schismatics,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (الخَوَارِج,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">the companions</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">followers</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">of 'AbdAllah Ibn―Shimrákh.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> شمردل
الشمس	الشَّمْسُ [<b><i><FONT COLOR="DarkBlue">The sun;</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">the body of the solar light, that runs its course in the firmament:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth, * TA:) </FONT></i></b> it is fem.: <b><i><FONT COLOR="DarkOliveGreen"> (S, * Msb, K:) </FONT></i></b> and has neither dual nor pl.: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> or it has a pl., [though this is not used in a pl. sense,] namely, شُمُوسٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> as though they called every part of it a شمس, like as they said مَفَارِقُ for مَفْرِقٌ. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> When it is made determinate without the article ال, [as] in the name عَبْدُ شَمْسَ, meaning <b><i><FONT COLOR="DarkBlue">The Servant of the Sun,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K,) </FONT></i></b> i. e., of this luminous object, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> the شمس of heaven, because they used to worship it, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> it is imperfectly decl., <b><i><FONT COLOR="DarkOliveGreen"> (Aboo― 'Alee, Msb, K,) </FONT></i></b> because it is determinate and of the fem. gender, <b><i><FONT COLOR="DarkOliveGreen"> (Aboo―'Alee, K,) </FONT></i></b> or because it is a proper name and of the fem. gender and altered from الشَّمْس: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> and a poet says, كَلَّا وَشَمْسَ لَنَخْضِبَنَّهُمُ دَمًا [<b><i><FONT COLOR="DarkBlue">Nay verily, by the sun, we will assuredly dye them with blood</FONT></i></b>], making شمس imperfectly decl. because he means the art. ال to be understood: <b><i><FONT COLOR="DarkOliveGreen"> (IAar, TA:) </FONT></i></b> but some say that in the former instance, <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA,) </FONT></i></b> and in the latter, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> the word in question has a different signification, which will be shown below: <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA:) </FONT></i></b> and Sb says that none of the Arabs made شمس determinate without the art. ال, except in the proper name mentioned above, in which all of them made it so. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> The dim. is ↓ شُمَيْسَةٌ . <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Also <b><i><FONT COLOR="DarkBlue">The sun,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sunshine.</FONT></i></b>] You say, قَعَدَ فِى الشَّمْسِ [<b><i><FONT COLOR="DarkBlue">He sat in the sun,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sunshine</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> Also, <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> or شَمْسٌ, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A certain ancient idol.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K.) </FONT></i></b> Accord. to Ibn―El―Kelbee, it is this that is meant by the proper name mentioned above; and if so, it is perfectly decl.: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> and some say that it is this also that is meant in the words of the poet cited above, and that he makes the word imperfectly decl. because he uses it as a proper name of the image <b><i><FONT COLOR="DarkOliveGreen"> (الصُّورَة) </FONT></i></b>. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> شَمْسٌ also signifies <b><i><FONT COLOR="DarkBlue">A kind of necklace</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">collar:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> or a <b><i><FONT COLOR="DarkBlue">pendant,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">suspended ornament,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (مِعْلَاق,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of the necklace</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">collar upon the neck:</FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">collar of a dog:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a kind of women's ornament:</FONT></i></b> of the masc. gender: <b><i><FONT COLOR="DarkOliveGreen"> (Lh, TA:) </FONT></i></b> pl. شُمُوسٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">A kind of comb,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">with which women in the first age used to comb themselves;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> as also ↓ شَمْسَةٌ . <b><i><FONT COLOR="DarkOliveGreen"> (IDrd, TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> يَوْمٌ شَمْسٌ: see شَامِسٌ.
الشمس متفلة	الشَّمْسُ مُتْفِلَةٌ [<b><i><FONT COLOR="DarkBlue">The sun makes the odour of the person to be bad</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
الشنابث	الشُّنَابِثُ : see art. شنبث.
الشنبث	الشَّنْبَثُ <b><i><FONT COLOR="DarkBlue">The lion;</FONT></i></b> as also ↓ الشُّنَابِثُ . <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
الشنبث	الشَّنْبَثُ : see art. شنبث.
الشيطانية	الشَّيْطَانِيَّةُ <b><i><FONT COLOR="DarkBlue">A certain sect of the extravagant zealots of</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">the schismatics called</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">the</FONT></i></b> شِيعَة; so named from [their founder] شَيْطَانُ الطَّاقِ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> an appellation of Mohammad Ibn―En―Noaman. <b><i><FONT COLOR="DarkOliveGreen"> (K and TA in art. طوق.) </FONT></i></b>
الصابية	الصَّابِيَةُ <b><i><FONT COLOR="DarkBlue">The oblique wind</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (النُّكَيْبَآءُ, dim. of النَّكْبَآءُ,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">that blows in a direction between that of the east</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">easterly wind</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (الصَّبَا) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and that of the</FONT></i></b> <b><i><FONT COLOR="DarkBlue">north</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">northerly wind</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (الشَّمَال) </FONT></i></b>: <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> it is very cold, <b><i><FONT COLOR="DarkOliveGreen"> (S and TA voce نَكْبَآءُ,) </FONT></i></b> and very boisterous, and unattended by rain or by any good. <b><i><FONT COLOR="DarkOliveGreen"> (TA ibid.) </FONT></i></b>
الصامغان	الصَّامِغَانِ , <b><i><FONT COLOR="DarkOliveGreen"> (IDrd, S, O, K,) </FONT></i></b> like السَّامِغَانِ, [q. v.,] <b><i><FONT COLOR="DarkOliveGreen"> (IDrd, O,) </FONT></i></b> but the former is said by Mtr to be better known, <b><i><FONT COLOR="DarkOliveGreen"> (Har p. 618,) </FONT></i></b> and ↓ الصِّمَاغَانِ , <b><i><FONT COLOR="DarkOliveGreen"> (AO, O, K,) </FONT></i></b> and ↓ الصِّمْغَانِ , <b><i><FONT COLOR="DarkOliveGreen"> (Lth, O, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The two sides of the mouth,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">where the lips meet</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">and conjoin</FONT></i></b>], <b><i><FONT COLOR="DarkBlue">next the</FONT></i></b> شِدْقَانِ: <b><i><FONT COLOR="DarkOliveGreen"> (O, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the two places where the spittle collects in the two sides of the lip;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, O, K;) </FONT></i></b> called by the vulgar الصَّوَارَيْن, <b><i><FONT COLOR="DarkOliveGreen"> (O in this art.,) </FONT></i></b> or الصَّوَّارَيْن, for الصِّوَارَانِ: <b><i><FONT COLOR="DarkOliveGreen"> (O and TA in art. صور:) </FONT></i></b> or, as some say, [strangely,] <b><i><FONT COLOR="DarkBlue">the hinder part of the mouth.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> It is said in a trad. that the ↓ صِمَاغَانِ are the two places where sit the two angels [that note and record the actions of a man]: a saying enjoining the use of the سِوَاك. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
الصبح الفضح	الصُّبْحُ الفَضَحُ <b><i><FONT COLOR="DarkBlue">The dawn that is overspread with redness:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA:) </FONT></i></b> because of its shining forth. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See also what next follows.
الصبيان يتقامسون فى البحر	الصِّبْيَانُ يَتَقَامَسُونَ فِى البَحْرِ <b><i><FONT COLOR="DarkBlue">The children vie,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">contend, one with another, in diving in the sea,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">great river;</FONT></i></b> syn. يَتَغَاطُّونَ. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b>
الصدمتان	الصَّدِمَتَانِ <b><i><FONT COLOR="DarkOliveGreen"> (AZ, S, M, K) </FONT></i></b> and ↓ الصَّدْمَتَانِ <b><i><FONT COLOR="DarkOliveGreen"> (K) <b><i><FONT COLOR="DarkBlue">The</FONT></i></b> جَبِينَانِ [or <b><i><FONT COLOR="DarkBlue">two parts whereof each is termed</FONT></i></b> جَبِين, <b><i><FONT COLOR="DarkBlue">above the temple, on either side of the forehead</FONT></i></b>]: (K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the two sides</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AZ, S, M, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of the</FONT></i></b> جَبِين <b><i><FONT COLOR="DarkOliveGreen"> (AZ, S, K) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of the</FONT></i></b> جَبِينَانِ: <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> or, accord. to AA, as is stated in a marginal note in a copy of the S, the correct meaning is <b><i><FONT COLOR="DarkBlue">the two sides of the forehead.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And الصدمتان [i. e. الصَّدِمَتَانِ or ↓ الصَّدْمَتَانِ ] signifies also <b><i><FONT COLOR="DarkBlue">The two sides of the valley:</FONT></i></b> as though, by reason of their confronting, they struck each other. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
الصراخ	الصَّرَّاخُ [<b><i><FONT COLOR="DarkBlue">He who calls</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">calls out,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cries</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cries out,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">does so vehemently,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">screams,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">much,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">often.</FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And hence,] <b><i><FONT COLOR="DarkBlue">The peacock.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, K.) </FONT></i></b>
الصرار	الصَّرَّارُ , <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> or صَرَّارُ اللَّيْلِ, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> or both, <b><i><FONT COLOR="DarkOliveGreen"> (Mgh in art. خطب,) </FONT></i></b> and ↓ الصَّرْصَرُ , <b><i><FONT COLOR="DarkOliveGreen"> (M and L in art. جد,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The</FONT></i></b> جُدْجُد; [<b><i><FONT COLOR="DarkBlue">a cricket,</FONT></i></b> which is called the صَرَّار in the present day]; <b><i><FONT COLOR="DarkOliveGreen"> (S, M, Mgh, L;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a certain thing that creaks</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (يَصِرُّ) </FONT></i></b>; <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a small flying thing;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> it is <b><i><FONT COLOR="DarkBlue">larger than the</FONT></i></b> جُنْدَب, and is <b><i><FONT COLOR="DarkBlue">called by some of the Arabs</FONT></i></b> الصَّدَى: <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh:) </FONT></i></b> A 'Obeyd says that this last term signifies a certain flying thing that creaks <b><i><FONT COLOR="DarkOliveGreen"> (يَصِرُّ) </FONT></i></b> by night, and hops, and flies, thought by the [common] people to be the جُنْدَب, and found in the deserts. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b>
الصراصرة	الصَّرَاصِرَةُ <b><i><FONT COLOR="DarkBlue">The Nabathæans of Syria.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b>
الصرف	الصَّرْفُ signifies <b><i><FONT COLOR="DarkBlue">The turning,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sending,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">putting,</FONT></i></b> a thing <b><i><FONT COLOR="DarkBlue">away,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">back, from its way,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">course; the causing</FONT></i></b> it <b><i><FONT COLOR="DarkBlue">to turn away,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">back; therefrom; the averting</FONT></i></b> it, or <b><i><FONT COLOR="DarkBlue">repelling</FONT></i></b> it <b><i><FONT COLOR="DarkBlue">therefrom:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the shifting</FONT></i></b> a thing <b><i><FONT COLOR="DarkBlue">from one state,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">condition, to another;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Bd in vi. 105;) </FONT></i></b> and so ↓ التَّصْرِيفُ . <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> You say, صَرَفَهُ, <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> or صَرَفَهُ عَنْ وَجْهِهِ, <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA,) </FONT></i></b> i. e. عَنْ سَنَنِهِ, <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. وجه,) </FONT></i></b> aor. صَرِفَ , <b><i><FONT COLOR="DarkOliveGreen"> (M, Msb, K,) </FONT></i></b> inf. n. صَرْفٌ, <b><i><FONT COLOR="DarkOliveGreen"> (M, Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He turned, sent,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">put, him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, away,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">back,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">from his,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">its, way,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">course.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> And نَفْسَهُ عَنِ ↓ صارف الشَّىْءِ, meaning صَرَفَهَا عَنْهُ [<b><i><FONT COLOR="DarkBlue">He turned himself away,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">back, from the thing</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> And صَرَفْتُ الرَّجُلَ عَنِّى [<b><i><FONT COLOR="DarkBlue">I turned the man away,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">back,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">I averted him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">repelled him, from me</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> And صَرَفَ الصِّبْيَانَ <b><i><FONT COLOR="DarkBlue">He dismissed the boys,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sent them away,</FONT></i></b> syn. قَلَبَهُمْ, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> from the school: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or صَرَفْتُ الصَّبِىَّ <b><i><FONT COLOR="DarkBlue">I let the boy go his way;</FONT></i></b> and in like manner, الأَجِيرَ <b><i><FONT COLOR="DarkBlue">the hired man.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> And صَرَفَ ا للّٰهُ عَنْكَ الأَذَى [<b><i><FONT COLOR="DarkBlue">May God avert from thee harm</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> And ↓ اصطرف وَجْهَهُ <b><i><FONT COLOR="DarkOliveGreen"> (K in art. سفو and سفى) </FONT></i></b> [meaning صَرَفَهُ i. e.] <b><i><FONT COLOR="DarkBlue">He turned away his face.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TK in that art.) </FONT></i></b> صَرَفَ ا للّٰهُ قُلُوبَهُمْ, in the Kur [ix. 128], means <b><i><FONT COLOR="DarkBlue">God hath made them to err</FONT></i></b> in requital of that which they have done: <b><i><FONT COLOR="DarkOliveGreen"> (M, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">God hath turned them away,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">may God turn them away, from belief.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Bd.) </FONT></i></b> And سَأَصْرِفُ عَنْ آيَاتِى, in the Kur [vii. 143], means [in like manner] <b><i><FONT COLOR="DarkBlue">I will requite by causing to err from the direction of my signs.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, TA.) </FONT></i></b> [And one says also, صَرَفَهُ إِلَى كَذَا <b><i><FONT COLOR="DarkBlue">He turned him</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (i. e. another man, or the like, as in the Kur xlvi. 28) </FONT></i></b>, or <b><i><FONT COLOR="DarkBlue">it</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (for ex. his mind or intention) </FONT></i></b>, <b><i><FONT COLOR="DarkBlue">to such a thing.</FONT></i></b>] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence,] صَرَفَ الكَلِمَةَ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> inf. n. صَرْفٌ, <b><i><FONT COLOR="DarkOliveGreen"> (O,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He declined,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">inflected, the word</FONT></i></b> [i. e. <b><i><FONT COLOR="DarkBlue">the noun</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">with tenween.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, TA.) </FONT></i></b> See also 2. <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> [Hence, also,] الصَّرْفُ means <b><i><FONT COLOR="DarkBlue">The exchanging,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">giving in exchange, gold for silver</FONT></i></b> [and <b><i><FONT COLOR="DarkBlue">the reverse</FONT></i></b>]: because it is turned <b><i><FONT COLOR="DarkOliveGreen"> (يُصْرَفُ) </FONT></i></b> thereby from one metal to another. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> You say صَرَفَ الدَّرَاهِمَ <b><i><FONT COLOR="DarkBlue">He exchanged,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">gave in exchange, the dirhems for</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">other</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">dirhems</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">for deenárs.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b> And صَرَفْتُ الذَّهَبَ بِالدَّرَاهِمِ <b><i><FONT COLOR="DarkBlue">I exchanged,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">gave in exchange, the gold for dirhems:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> and الدَّرَاهِمَ بِالدَّنَانِيرِ [<b><i><FONT COLOR="DarkBlue">the dirhems for deenárs</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> It is said in a trad. respecting الشُّفْعَة [or the right of pre―emption], إِذَا صُرِفَتِ الطُّرُوقُ فَلَا شُفْعَةَ i. e. <b><i><FONT COLOR="DarkBlue">When the roads</FONT></i></b> thereof <b><i><FONT COLOR="DarkBlue">are made distinct</FONT></i></b> [app. <b><i><FONT COLOR="DarkBlue">by their being turned in different directions,</FONT></i></b> from the house, or piece of land, in question, to the possessions of different proprietors, <b><i><FONT COLOR="DarkBlue">there is no right of pre―emption</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> the inf. n. of the verb in this case is صَرْفٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> You say also, صَرَفْتُ المَالَ <b><i><FONT COLOR="DarkBlue">I expended the property;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> [and so ↓ صرّفتُهُ ; for] التَّصْرِيفُ, <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> or تَصْرِيفُ الدَّرَاهِمِ, <b><i><FONT COLOR="DarkOliveGreen"> (O,) </FONT></i></b> فِى البِيَاعَاتِ, <b><i><FONT COLOR="DarkOliveGreen"> (M, O, K, *) </FONT></i></b> means <b><i><FONT COLOR="DarkBlue">the expending of money</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">in the purchase of articles of merchandise</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (M, O, K. *) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> And صَرَفْتُ الكَلَامَ <b><i><FONT COLOR="DarkBlue">I embellished the speech</FONT></i></b> [app. <b><i><FONT COLOR="DarkBlue">by distorting it,</FONT></i></b> or otherwise <b><i><FONT COLOR="DarkBlue">altering it</FONT></i></b>]; and ↓ صَرَّفْتُهُ has a similar, but intensive, meaning: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> or صَرْفُ الحَدِيثِ means <b><i><FONT COLOR="DarkBlue">the embellishing of discourse,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">speech,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A 'Obeyd, S, M, O, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">by adding in it,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A 'Obeyd, S,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">and adding in it;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, O, K;) </FONT></i></b> and in like manner صَرْفُ الكَلَامِ: <b><i><FONT COLOR="DarkOliveGreen"> (K: [of which see another explanation voce صَرْفٌ:]) </FONT></i></b> and is [said to be] from الصَّرْفُ in pieces of money, meaning “ the superiority of one over another in value. ” <b><i><FONT COLOR="DarkOliveGreen"> (O, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b7―]</FONT></b> صَرَفَ لِأَهْلِهِ [as though meaning صَرَفَ نَفْسَهُ لِأَهْلِهِ]: see 8. <p></p><b><FONT COLOR="DarkRed">[―b8―]</FONT></b> [See also صَرْفٌ, below.] <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> صَرَفَ الشَّرَابَ, <b><i><FONT COLOR="DarkOliveGreen"> (M, O, K,) </FONT></i></b> inf. n. صُرُوفٌ, <b><i><FONT COLOR="DarkOliveGreen"> (M, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He did not mix the beverage,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">wine;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, O, K, TA;) </FONT></i></b> as also ↓ صرّفهُ , and ↓ اصرفهُ ; the last mentioned by Th. <b><i><FONT COLOR="DarkOliveGreen"> (M, TA.) </FONT></i></b> And صَرَفَ الخَمْرَ, <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> aor. صَرِفَ , inf. n. صَرْفٌ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> [or perhaps this should be صُرُوفٌ, as in the next preceding sentence,] <b><i><FONT COLOR="DarkBlue">He drank the wine unmixed;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA;) </FONT></i></b> [and so ↓ صَرَّفَهَا ; for] تَصْرِيفُ الخَمْرِ, <b><i><FONT COLOR="DarkOliveGreen"> (S, O,) </FONT></i></b> or التَّصْرِيفُ فِى الخَمْرِ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> signifies <b><i><FONT COLOR="DarkBlue">the drinking of wine unmixed.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K. [Freytag has erroneously expl. صَرَفَ as meaning simply <b><i><FONT COLOR="DarkBlue">He drank</FONT></i></b> wine.]) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> صَرَفَتِ البَكْرَةُ, <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K,) </FONT></i></b> aor. صَرِفَ , <b><i><FONT COLOR="DarkOliveGreen"> (S, O,) </FONT></i></b> inf. n. صَرِيفٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, M, O, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The sheave of the pulley caused a sound to be heard on the occasion of the drawing of water:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, * O, K:) </FONT></i></b> and the صَرِيف of the door, and of the tush of the camel, is like that of the sheave of the pulley; <b><i><FONT COLOR="DarkOliveGreen"> (S, O;) </FONT></i></b> [i. e.] the صَرِيف of the door, <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> and of the writingreed <b><i><FONT COLOR="DarkOliveGreen"> (M, Msb) </FONT></i></b> and the like, <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> is <b><i><FONT COLOR="DarkBlue">a creaking,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">grating;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, Msb, * K;) </FONT></i></b> and so that of the tush of the camel: <b><i><FONT COLOR="DarkOliveGreen"> (K: [ونابُ البَعِيرِ in the CK is a mistake for ونابِ البعير:]) </FONT></i></b> one says of a man, and of a camel, صَرَفَ بِنَابِهِ, <b><i><FONT COLOR="DarkOliveGreen"> (M, TA,) </FONT></i></b> and صَرَفَ نَابَهُ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> aor. صَرِفَ , inf. n. صَرِيفٌ, <b><i><FONT COLOR="DarkBlue">He grated his canine tooth</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">against its opposite</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">so as to cause a sound to be heard:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, TA:) </FONT></i></b> the صَرِيف of the stallioncamel is [indicative of] his threatening: <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> or that of the canine tooth of the she―camel denotes her weariness; and that of the canine tooth of the he―camel, his lust: <b><i><FONT COLOR="DarkOliveGreen"> (IKh, TA:) </FONT></i></b> or the صَرِيف of the stallion is from briskness, liveliness, or sprightliness; and that of the female, from fatigue. <b><i><FONT COLOR="DarkOliveGreen"> (As, TA.) </FONT></i></b> [But] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> صَرَفَتْ, <b><i><FONT COLOR="DarkOliveGreen"> (IAar, S, M, O, K,) </FONT></i></b> aor. صَرِفَ , <b><i><FONT COLOR="DarkOliveGreen"> (S, M, O,) </FONT></i></b> inf. n. صُرُوفٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, M, O, K) </FONT></i></b> and صِرَافٌ, <b><i><FONT COLOR="DarkOliveGreen"> (Lth, Lh, IAar, S, M, O, K,) </FONT></i></b> said of a bitch, <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K,) </FONT></i></b> or of any female having a cloven hoof and of any having a claw, <b><i><FONT COLOR="DarkOliveGreen"> (Lh, M,) </FONT></i></b> or of a ewe or she―goat and of bitch and of a cow, <b><i><FONT COLOR="DarkOliveGreen"> (Lth, TA,) </FONT></i></b> or of any female animal of prey, but mostly of a bitch, <b><i><FONT COLOR="DarkOliveGreen"> (IAar, TA,) </FONT></i></b> signifies <b><i><FONT COLOR="DarkBlue">She lusted for the male:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth, Lh, IAar, S, M, O, K:) </FONT></i></b> and the epithet applied to such an animal is ↓ صَارِفٌ . <b><i><FONT COLOR="DarkOliveGreen"> (Lh, IAar, S, M, O, K.) </FONT></i></b>
الصرفان	الصَّرَفَانُ <b><i><FONT COLOR="DarkBlue">Death;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a name of death.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, O.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> And صَرَفَانٌ signifies <b><i><FONT COLOR="DarkBlue">Lead;</FONT></i></b> syn. رَصَاصٌ: <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K:) </FONT></i></b> or رَصَاصٌ قَلْعِىٌّ [q. v.]: <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> and <b><i><FONT COLOR="DarkOliveGreen"> (K) accord. to Ibn―'Abbád, (O,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">copper;</FONT></i></b> syn. نُحَاسٌ. <b><i><FONT COLOR="DarkOliveGreen"> (O, K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">A sort of dates;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, O, Msb;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a heavy sort of dates:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> n. un. with ة: <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> AHn says, <b><i><FONT COLOR="DarkOliveGreen"> (M, O,) </FONT></i></b> on the authority of certain of the Arabs, <b><i><FONT COLOR="DarkOliveGreen"> (O,) </FONT></i></b> that the صَرَفَانَة is <b><i><FONT COLOR="DarkBlue">a red date, like the</FONT></i></b> بَرْنِيَّة, <b><i><FONT COLOR="DarkOliveGreen"> (M, O, Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">but</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, O) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">hard to be chewed,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, O, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">tough,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, O,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and the heaviest of all dates:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, O, Msb:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">persons having households and slaves and hired men provide it, because of its satisfying quality,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, K, [but for لجرآتِهَا in the O, referring to the n. un., and لِجَزَاتِهَا in copies of the K, and لجِزايَتِها in the CK, I read لِجَزَائِهَا, which is evidently the right reading, and agrees with what here follows,]) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and its standing in great stead:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, K:) </FONT></i></b> or it is the [<b><i><FONT COLOR="DarkBlue">sort of dates called</FONT></i></b>] صَيْحَانِىّ [q. v.]: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> AHn says, En―Nowshajánee told me that the صَرَفَانَة is [called] الصَّيْحَانِيَّةُ in El― Hijáz, and in like manner its palm―tree. <b><i><FONT COLOR="DarkOliveGreen"> (O.) </FONT></i></b> صَرَفَانَةٌ رِبْعِيَّهْ تُصْرَمُ بِالصَّيْفِ وَتُؤْكَلُ بِالشَّتِيَّهْ is one of their proverbs [expl. in art. ربع]. <b><i><FONT COLOR="DarkOliveGreen"> (AHn, O, K.) </FONT></i></b>
الصرفة	الصَّرْفَةُ <b><i><FONT COLOR="DarkBlue">One of the Mansions of the Moon;</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">the Twelfth Mansion;</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">a single very bright star,</FONT></i></b> [ β <b><i><FONT COLOR="DarkBlue">of Leo,</FONT></i></b>] <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K, and Kzw in his Descr. of the Mansions of the Moon,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">by which are some small evanescent stars;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Kzw;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">over against,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (بِتِلْقَآء, so in my copies of the S,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">following,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, K and Kzw ubi suprà,) </FONT></i></b> الزُّبْرَة; <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K, Kzw;) </FONT></i></b> [i. e.] it is <b><i><FONT COLOR="DarkBlue">a single star behind the</FONT></i></b> خَرَاتَانِ <b><i><FONT COLOR="DarkBlue">of the Lion;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M;) </FONT></i></b> it is <b><i><FONT COLOR="DarkBlue">on the hinder part of the tail</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ذَنَب) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of the Lion;</FONT></i></b> [wherefore it is called by our astronomers <b><i><FONT COLOR="DarkBlue">Deneb;</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">and is also called the</FONT></i></b> قُنْب, <b><i><FONT COLOR="DarkBlue">which means the sheath of the penis, of the Lion:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Kzw in his Descr. of Leo: [in the S and O, erroneously, “ <b><i><FONT COLOR="DarkBlue">the</FONT></i></b> قَلْب <b><i><FONT COLOR="DarkBlue">of the Lion:</FONT></i></b> ”]) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">it</FONT></i></b> <b><i><FONT COLOR="DarkBlue">rose aurorally, in Central Arabia, about the commencement of the era of the Flight, on the 8th of Sept., O. S.; and set aurorally on the 9th of March:</FONT></i></b>] Ibn―Kunáseh says, <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> it is called الصَّرْفَةُ because of the turning away of the cold <b><i><FONT COLOR="DarkOliveGreen"> (S, M, O, K) </FONT></i></b> from the heat, <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> and the coming of the heat, <b><i><FONT COLOR="DarkOliveGreen"> (S, O,) </FONT></i></b> accord. to the [O and] K at its rising, but [as] IB says, correctly because of the turning away of the heat [at its rising], and the coming of the cold: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> [i. e., correctly,] it is thus called because of the turning away of the cold at its setting in the early mornings, and the turning away of the heat at its rising from beneath the rays of the sun in the early mornings: <b><i><FONT COLOR="DarkOliveGreen"> (Kzw in his Descr. of Leo:) </FONT></i></b> when it rises before the dawn, that is the beginning of autumn; and when it sets with the rising of the dawn, that is the beginning of spring. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> [Hence,] الصَّرْفَةُ is [called] نَابُ الدَّهْرِ الَّذِى يُفْتَرُّ, <b><i><FONT COLOR="DarkOliveGreen"> (Ibn―'Abbád, O, K,) </FONT></i></b> or نَابُ الدَّهْرِ الَّذِى يَفْتَرُّ عَنْهُ [<b><i><FONT COLOR="DarkBlue">The dog―tooth of time,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fortune, which it shows smiling</FONT></i></b>]: for when الصرفة rises, [a mistake for “ sets, aurorally, ”] the blossoms come forth and the herbage attains its full height: <b><i><FONT COLOR="DarkOliveGreen"> (M and K in art. فر:) </FONT></i></b> in the T it is said that الصَّرْفَة is called by the Arabs نَابُ الدَّهْرِ [<b><i><FONT COLOR="DarkBlue">the dog―tooth of time,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fortune,</FONT></i></b>] لِأَنَّهُ يَفْتَرُّ عَنِ البَرْدِ وَعَنِ الحَرِّ فِى الحَالَتَيْنِ [i. e. because it smiles revealing <b><i><FONT COLOR="DarkOliveGreen"> (the advent of) </FONT></i></b> the cold and <b><i><FONT COLOR="DarkOliveGreen"> (that of) </FONT></i></b> the heat, in its two states <b><i><FONT COLOR="DarkOliveGreen"> (of auroral rising and setting) </FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> صَرْفَةٌ also signifies <b><i><FONT COLOR="DarkBlue">A certain kind of bead</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (خَرَزَةٌ) </FONT></i></b>; <b><i><FONT COLOR="DarkOliveGreen"> (Lh, S, M, O, K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">mentioned among those by means of which men are captivated,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fascinated,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">restrained by women from other women;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K; *) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">by means of which men are conciliated, so as to be turned thereby from their ways of acting</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">conduct</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the like.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lh, M.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> And A bow <b><i><FONT COLOR="DarkBlue">having upon it a black mark</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">spot</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (شَامَةٌ سَوْدَآءُ) </FONT></i></b>, <b><i><FONT COLOR="DarkBlue">the arrows of which, when they are shot, will not hit the object of aim.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A4―]</FONT></b> And one says, حَلَبْتُ النَّاقَةَ صَرْفَةً, meaning <b><i><FONT COLOR="DarkBlue">I milked the she―camel in the early morning, between dawn and sunrise, and then left her until the like time of the morrow.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, K. *) </FONT></i></b>
الصفرية	الصِّفْرِيَّةُ : see the next preceding paragraph in two places.
الصفية	الصُّفِّيَّةُ <b><i><FONT COLOR="DarkBlue">The</FONT></i></b> صُوفِيَّة: so called in relation to those called أَهْلُ الصُّفَّةِ. <b><i><FONT COLOR="DarkOliveGreen"> (TA. (See art. صوف.]) </FONT></i></b>
الصلف	الصَّلْفُ <b><i><FONT COLOR="DarkBlue">The branches of the heart of the palmtree that are next belong the</FONT></i></b> قِلَبَة: [in the CK, خَواءٌ فى قُلْبِ النَّخْلَةِ is erroneously put for خَوَافِى; قلبِ النّخلةِ; and the same mistake was originally made in my MS. copy of the K:] n. un. with ة. (IAar, O, K, * TA. [See خَافِيَةٌ, last sentence.]
الصم	الصِّمُّ a name for <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Calamity,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">misfortune;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA;) </FONT></i></b> as also ↓ الصِّمَّةُ , <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> and so ↓ صَمَامِ , like قَطَامِ, in a phrase mentioned in the first paragraph, q. v. <b><i><FONT COLOR="DarkOliveGreen"> (S, K. [See also this last word below.]) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The lion;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K;) </FONT></i></b> as also ↓ الصِّمَّةُ , <b><i><FONT COLOR="DarkOliveGreen"> (M, Msb, K,) </FONT></i></b> thus called because of his courage, [i. e. from the latter word as signifying “ courageous, ” but accord. to the Msb the reverse is the case,] <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> and so ↓ الصُّمَصِمُ and ↓ الصُّمَاصِمُ : <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> the pl. of ↓ صِمَّةٌ is صِمَمٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
الصماغان	الصِّمَاغَانِ : see what next follows, in two places.
الصوانة	الصَّوَّانَةُ <b><i><FONT COLOR="DarkBlue">The</FONT></i></b> دُبُر [meaning <b><i><FONT COLOR="DarkBlue">anus</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (K, TA:) </FONT></i></b> so called because it keeps [from escape] much, or often, what would issue from it. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See also صَوَّانٌ.
الصيدق	الصَّيْدَقُ <b><i><FONT COLOR="DarkBlue">The small star cleaving to the middle one of</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">those called</FONT></i></b>] بَنَاتُ نَعْشٍ الكُبْرَى [<b><i><FONT COLOR="DarkBlue">which compose the tail of Ursa Major</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (Kr, M, TA;) </FONT></i></b> [i. e. <b><i><FONT COLOR="DarkBlue">the star called</FONT></i></b> السُّهَا, q. v.; for] it is said that the first of بنات نعش الكبرى, that is at the extremity thereof, is named القَائِدُ; and the second is العَنَاقُ, and by the side of it is a small star named السُّهَا and الصَّيْدَقُ; and the third is الحَوَرُ: <b><i><FONT COLOR="DarkOliveGreen"> (O:) </FONT></i></b> or, accord. to AA, <b><i><FONT COLOR="DarkOliveGreen"> (O, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">the pole―star</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (القُطْبُ) </FONT></i></b>. <b><i><FONT COLOR="DarkOliveGreen"> (O, K, TA. [But this is strange; and the more so as it is added in the K that it is expl. in art. قود; for the explanation in that art. (though not free from obvious mistakes) </FONT></i></b> identifies الصَّيْدَقُ with السُّهَا.]) <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> accord. to Sh, <b><i><FONT COLOR="DarkOliveGreen"> (O, TA,) </FONT></i></b> it signifies الأَمِينُ [<b><i><FONT COLOR="DarkBlue">The trusted, trusted in,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">confided in,</FONT></i></b> &amp;c.]. <b><i><FONT COLOR="DarkOliveGreen"> (O, K. [But it is added in the O that Sh cites a verse of Umeiyeh Ibn―Abi― s―Salt in which الأَمِينُ is applied as an epithet to the star called الصَيدق.]) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> accord. to some, as AA says, <b><i><FONT COLOR="DarkOliveGreen"> (O,) </FONT></i></b> it signifies <b><i><FONT COLOR="DarkBlue">The king.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, K.) </FONT></i></b>
الصيف	الصَّيِّفُ : see صَيْفٌ, last quarter of the paragraph.
الضافر فى الحج	الضَّافِرُ فِى الحَجِّ <b><i><FONT COLOR="DarkBlue">He who twists,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">plaits,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (يَعْقِصُ,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">his hair during the performance of the pilgrimage.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> ضفو
الضبطة	الضَّبْطَةُ <b><i><FONT COLOR="DarkBlue">A certain game of the Arabs;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA;) </FONT></i></b> also called المَسَّةُ and الطَّرِيدَةُ. <b><i><FONT COLOR="DarkOliveGreen"> (TA. [See the last of these words.]) </FONT></i></b>
الضراح	الضُّرَاحُ , <b><i><FONT COLOR="DarkOliveGreen"> (O, K, TA,) </FONT></i></b> or, accord. to Mujáhid, ↓ الضَّرِيحُ , <b><i><FONT COLOR="DarkOliveGreen"> (O, TA, *) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">The temple called</FONT></i></b>] البَيْتُ المَعْمُورُ, <b><i><FONT COLOR="DarkOliveGreen"> (O, K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">corresponding to,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">over against,</FONT></i></b> [i. e. <b><i><FONT COLOR="DarkBlue">directly over,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">the Kaabeh,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in Heaven,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in the Fourth Heaven,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in the Seventh,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in the Sixth, and said to be beneath the</FONT></i></b> عَرْش, or <b><i><FONT COLOR="DarkBlue">in the First Heaven:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> accord. to 'Alee, it is entered every day by seventy thousand angels. <b><i><FONT COLOR="DarkOliveGreen"> (O.) </FONT></i></b>
الضغينى	الضَّغِينِىُّ <b><i><FONT COLOR="DarkBlue">The lion:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA:) </FONT></i></b> as though a rel. n. from الضَّغِينَةُ: because he is very rancorous, malevolent, malicious, or spiteful. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
الضم	الضِّمُّ and ↓ الضِّمَامُ <b><i><FONT COLOR="DarkBlue">Severe calamity</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">misfortune;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA;) </FONT></i></b> accord. to Lth: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> but app. mistranscriptions, and correctly with ص [i. e. الصِّمُّ and, by implication, الصِّمَامُ, but the latter is app. only صَمَامِ, without the art., like قَطَامِ]; <b><i><FONT COLOR="DarkOliveGreen"> (K, TA;) </FONT></i></b> so says Az. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
الضواع	الضَّوَّاعُ , like شَدَّاد, [in the O erroneously written الضُوَاعُ,] <b><i><FONT COLOR="DarkBlue">The fox.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ibn―'Abbád, K.) </FONT></i></b>
الطافة	الطَّافَّةُ <b><i><FONT COLOR="DarkBlue">What is between mountains and plains.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ibn―'Abbád, O, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And طَافَّةُ البُسْتَانِ <b><i><FONT COLOR="DarkBlue">What surrounds the garden:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ibn―'Abbád, O, K:) </FONT></i></b> pl. طَوَافُّ. <b><i><FONT COLOR="DarkOliveGreen"> (Ibn―'Abbád, O.) </FONT></i></b>
الطباطب	الطَّبَاطِبُ <b><i><FONT COLOR="DarkBlue">The</FONT></i></b> عَجَم [i. e. <b><i><FONT COLOR="DarkBlue">Persians,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">foreigners</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (L, TA.) </FONT></i></b>
الطحطاح	الطَّحْطَاحُ <b><i><FONT COLOR="DarkBlue">The lion.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IDrd, O, K.) </FONT></i></b>
الطرا	الطَّرَا [without the article طَرًا] <b><i><FONT COLOR="DarkBlue">What is not of the nature of the earth;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">whatever is upon the surface of the earth, of such things as are not of the nature of the earth, consisting of pebbles;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">small pebbles;</FONT></i></b> [and <b><i><FONT COLOR="DarkBlue">the like;</FONT></i></b>] and <b><i><FONT COLOR="DarkBlue">dust</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">the like:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and, <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> as some say, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">the sorts of created things whereof the number cannot be reckoned;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA;) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">any created things whereof the number and the sorts cannot be reckoned.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> One says, هُمْ أَكْثَرُ مِنَ الطَّرَى وَالثَّرَى [or الطَّرَا والَثَّرَا i. e. <b><i><FONT COLOR="DarkBlue">They are more in number,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">quantity, than the pebbles,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">and than the moist earth</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
الطرة السكينية	الطُّرَّةُ السُّكَيْنِيَّةُ [<b><i><FONT COLOR="DarkBlue">The hair over the forehead</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (of a girl or woman) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">that is cut with a straight,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">even, edge,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">with two such edges one above the other, so as to form a kind of border, after the fashion of Sukeyneh,</FONT></i></b>] is so called in relation to Sukeyneh the daughter of El―Hoseyn. <b><i><FONT COLOR="DarkOliveGreen"> (S, L, K.) </FONT></i></b>
الطريق الأرشد	الطَّرِيقُ الأَرْشَدُ is like الأَقْصَدُ [i. e. <b><i><FONT COLOR="DarkBlue">The more,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">most, direct road</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b>
الطير تتناوح	الطَّيْرُ تَتَنَاوَحُ [<b><i><FONT COLOR="DarkBlue">The birds warble plaintively, one to another</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> See an ?? in art. فوح, conj. 6. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> تناوحتِ الرِّيَاحُ <b><i><FONT COLOR="DarkBlue">The winds blew violently</FONT></i></b> [as is generally the case when they blow from opposite directions]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> See an ex. voce سهو. <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> تناوحا <b><i><FONT COLOR="DarkBlue">They two were opposite, one to the other; they faced each other.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> You say so of two mountains, and of two winds. <b><i><FONT COLOR="DarkOliveGreen"> (S, L.) </FONT></i></b>
الظ به	الظّ بِهِ , <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, K, *) </FONT></i></b> inf. n. إِلْظَاظٌ, <b><i><FONT COLOR="DarkOliveGreen"> (T, S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He kept,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">clave,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">adhered,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">to him,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AZ, T, S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">not quitting him,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T,) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">to it:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he applied himself to it perseveringly, assiduously, constantly,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">incessantly;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A'Obeyd, * S, * M, TA;) </FONT></i></b> as also الظّ عَلَيْهِ: <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> and بِهِ ↓ لَظَّ , <b><i><FONT COLOR="DarkOliveGreen"> (IDrd, M, TA,) </FONT></i></b> [aor., accord. to general rule, لَظِ3َ ,] inf. n. لَظٌّ and ↓ لَظِيظٌ , <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> or the latter is a subst. from الظّ به; <b><i><FONT COLOR="DarkOliveGreen"> (M, TA;) </FONT></i></b> in the former sense, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> and in the latter. <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b> You say, الظّ بِالكَلِمَةِ <b><i><FONT COLOR="DarkBlue">He kept to the expression.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> And hence, أَلِظُّوا فِى الدُّعَآءِ بِيَا ذَا الجَلَالِ وَالإِكْرَامِ <b><i><FONT COLOR="DarkBlue">Keep ye in prayer to</FONT></i></b> [the expression] يا ذل الجلال والاكرام; <b><i><FONT COLOR="DarkOliveGreen"> (S, M, * TA; *) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and repeat it often:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> a saying of Ibn―Mes'ood. <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b> Hence also, <b><i><FONT COLOR="DarkOliveGreen"> (S, M,) </FONT></i></b> فِى الحَرْبِ ↓ المُلَاظَّةُ <b><i><FONT COLOR="DarkOliveGreen"> (Lth, T, S, M) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The keeping,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">applying oneself, perseveringly, assiduously, constantly,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">incessantly, to fighting.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He remained, stayed, dwelt,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">abode,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in it,</FONT></i></b> namely a place; <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> as also الظّ عليه. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> الظّ المَطَرُ <b><i><FONT COLOR="DarkBlue">The rain continued,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K, *) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and was incessant.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b>
العائث	العَائِثُ : see what next precedes.
العاصى	العَاصِى : see عَاصٍ in art. عصى. عصى
العالم	العَالَمُ , <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K, &amp;c.,) </FONT></i></b> said by some to be also pronounced ↓ العَالِمُ , <b><i><FONT COLOR="DarkOliveGreen"> (MF, TA,) </FONT></i></b> and pronounced by El―Hajjáj with hemz [i. e. العَأْلَمُ], is primarily a name for <b><i><FONT COLOR="DarkBlue">That by means of which one knows</FONT></i></b> [a thing]; like as الخَاتَمُ is a name for “ that by means of which one seals ” [a thing]: accord. to some of the expositors of the Kur―án, its predominant application is to <b><i><FONT COLOR="DarkBlue">that by means of which the Creator is known:</FONT></i></b> then to <b><i><FONT COLOR="DarkBlue">the intelligent beings of mankind and of the jinn</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">genii:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to mankind and the jinn and the angels:</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">mankind</FONT></i></b> [alone]: Es―Seyyid Esh―Shereef [El― Jurjánee] adopts the opinion that it is applied to <b><i><FONT COLOR="DarkBlue">every kind</FONT></i></b> [of these, so that one says عَالَمُ الإِنْسِ <b><i><FONT COLOR="DarkOliveGreen"> (which may be rendered <b><i><FONT COLOR="DarkBlue">the world of mankind</FONT></i></b>) </FONT></i></b> and عَالَمُ الجِنِّ <b><i><FONT COLOR="DarkOliveGreen"> (<b><i><FONT COLOR="DarkBlue">the world of the jinn</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">genii</FONT></i></b>) </FONT></i></b> and عَالَمُ المَلَائِكَةِ <b><i><FONT COLOR="DarkOliveGreen"> (<b><i><FONT COLOR="DarkBlue">the world of the angels</FONT></i></b>) </FONT></i></b>, all of which phrases are of frequent occurrence], and to <b><i><FONT COLOR="DarkBlue">the kinds</FONT></i></b> [thereof] <b><i><FONT COLOR="DarkBlue">collectively:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or it signifies الخَلْقُ [i. e. <b><i><FONT COLOR="DarkBlue">the creation,</FONT></i></b> as meaning <b><i><FONT COLOR="DarkBlue">the beings,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">things, that are created</FONT></i></b>], <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">altogether</FONT></i></b> [i. e. <b><i><FONT COLOR="DarkBlue">all the created beings</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">things,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">all creatures</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or, as some say, peculiarly, <b><i><FONT COLOR="DarkBlue">the intelligent creatures:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">what the cavity</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (lit. <b><i><FONT COLOR="DarkBlue">belly</FONT></i></b>) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of the celestial sphere comprises,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of substances and accidents:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> [it may often be rendered <b><i><FONT COLOR="DarkBlue">the world,</FONT></i></b> as meaning <b><i><FONT COLOR="DarkBlue">the universe;</FONT></i></b> and as meaning <b><i><FONT COLOR="DarkBlue">the earth with all its inhabitants and other appertenances;</FONT></i></b> and in more restricted senses, as instanced above: and one says عَالَمُ الحَيَوَانِ meaning <b><i><FONT COLOR="DarkBlue">the animal kingdom,</FONT></i></b> and عَالَمُ النَّبَات <b><i><FONT COLOR="DarkBlue">the vegetable kingdom,</FONT></i></b> and عَالَمُ المَعَادِنِ <b><i><FONT COLOR="DarkBlue">the mineral kingdom:</FONT></i></b>] Jaafar Es―Sádik says that the عَالَم is twofold: namely, العَالَمُ الكَبِيرُ, which is <b><i><FONT COLOR="DarkBlue">the celestial sphere with what is within it;</FONT></i></b> and العَالَمُ الصَّغِيرُ, which is <b><i><FONT COLOR="DarkBlue">man, as being</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">a microcosm,</FONT></i></b> i. e.] <b><i><FONT COLOR="DarkBlue">an epitome of all that is in the</FONT></i></b> كَبِير: and Zj says that العَالَمُ has no literal sing., because it is [significant of] a plurality [of classes] of diverse things; and if made a sing. of one of them, it is [significant of] a plurality of congruous things: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> the pl. is العَالَمُونَ <b><i><FONT COLOR="DarkOliveGreen"> (S, M, Msb, K, &amp;c.) </FONT></i></b> and العَوَالِمُ: <b><i><FONT COLOR="DarkOliveGreen"> (S, TA:) </FONT></i></b> and the sing. is [said to be] the only instance of a word of the measure فَاعَلٌ having a pl. formed with و and ن, <b><i><FONT COLOR="DarkOliveGreen"> (ISd, K, TA,) </FONT></i></b> except يَاسَمٌ: <b><i><FONT COLOR="DarkOliveGreen"> (K, TA:) </FONT></i></b> [but see this latter word:] العَالَمُونَ signifies <b><i><FONT COLOR="DarkBlue">the</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">several</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">sorts of created beings</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">things:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">all the sorts thereof:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the beings of the universe,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of the whole world:</FONT></i></b>] it has this form because it includes mankind: or because it denotes particularly <b><i><FONT COLOR="DarkBlue">the sorts of created beings consisting of the angels and the jinn and mankind, exclusively of others:</FONT></i></b> I'Ab is related to have explained رَبُّ العَالَمِينَ as meaning <b><i><FONT COLOR="DarkBlue">the Lord of the jinn,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">genii, and of mankind:</FONT></i></b> Katádeh says, <b><i><FONT COLOR="DarkBlue">the Lord of all the created beings:</FONT></i></b> but accord. to Az, the correctness of the explanation of I'Ab is shown by the saying in the beginning of ch. xxv. of the Kur―án that the Prophet was to be a نَذِير [or warner] لِلْعَالَمِينَ; and he was not a نذير to the beasts, nor to the angels, though all of them are the creatures of God; but only to the jinn, or genii, and mankind. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> عَالَمٌ is also <b><i><FONT COLOR="DarkBlue">syn. with</FONT></i></b> قَرْنٌ [as meaning <b><i><FONT COLOR="DarkBlue">A generation of mankind;</FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">people of one time</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (O, voce طَبَقٌ, q. v.) </FONT></i></b>
العامة	العَامَّةُ is <b><i><FONT COLOR="DarkBlue">the contr. of</FONT></i></b> الخَاصَّةُ [i. e. the former signifies <b><i><FONT COLOR="DarkBlue">The commonalty,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">generality of people; the people in common</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in general; the common people; the common sort;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the vulgar</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K:) </FONT></i></b> the ة is a corroborative: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> and ↓ المَعَمَّةُ signifies the same as العَامَّةُ: <b><i><FONT COLOR="DarkOliveGreen"> (IAar, TA voce سَامٌّ:) </FONT></i></b> the pl. of عَامَّةٌ is عَوَامُّ, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> and ↓ عَمَمٌ is quasi―pl. n. of عَامَّةٌ as contr. of خَاصَّةٌ. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> [And one says also ↓ الخَاصُّ وَالعَامُّ as well as الخَاصَّةُ وَالعَامَّةُ, meaning <b><i><FONT COLOR="DarkBlue">The distinguished and the common people; the persons of distinction and the vulgar.</FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> عَامَّةً means <b><i><FONT COLOR="DarkBlue">In common,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">commonly, in general,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">generally;</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">universally.</FONT></i></b> And one says, جَاؤُوا عَامَّةً meaning <b><i><FONT COLOR="DarkBlue">They came generally,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">universally.</FONT></i></b>] عَامَّةُ الشَّهْرِ means <b><i><FONT COLOR="DarkBlue">The greater part of the month.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. جذب.) </FONT></i></b> And عَامَّةُ النَّهَارِ means <b><i><FONT COLOR="DarkBlue">The whole of the day.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. ادم.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And العَامَّةُ signifies also <b><i><FONT COLOR="DarkBlue">General,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">universal, drought.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">The resurrection:</FONT></i></b> because [it is believed that all beings living on the earth immediately before it shall die, so that] it will occasion universal [previous] death to mankind. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See also عِمَامَةٌ.
العباهلة	العَبَاهِلَةُ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or عَبَاهِلَةُ اليَمَنِ <b><i><FONT COLOR="DarkOliveGreen"> (S, O) </FONT></i></b> and اليَمَنِ ↓ عَبَاهِلُ , <b><i><FONT COLOR="DarkOliveGreen"> (O,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The kings of El―Yemen who have been established,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">confirmed, in their dominion,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">not being displaced therefrom,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">and who have not been displaced therefrom:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> [and SM adds, referring to العَبَاهِلَةُ,] A'Obeyd says, and in like manner [it denotes] anything <b><i><FONT COLOR="DarkBlue">left to itself, not prevented,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">withheld, from doing what it desires:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA: [but in this explanation the sing. is evidently put for the pl.:] the sing. of عَبَاهِلَةٌ is most probably ↓ عَبْهَلٌ , like قَشْعَمٌ, of which قَشَاعِمَةٌ is a pl.: in the “ Tathkeef el―Lisán ” [of IKtt], العَبَاهِلَةُ is expl. as signifying <b><i><FONT COLOR="DarkBlue">those over whom no one has authority.</FONT></i></b> (TA.) </FONT></i></b>
العبرانى	العِبْرَانِىُّ and العِبْرَانِيَّةُ: see عِبْرِىٌّ.
العبيدة	العُبَيْدَةُ <b><i><FONT COLOR="DarkBlue">The</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">portion,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">appertenance, of the stomach, of a ruminant, called</FONT></i></b>] فَحِث, <b><i><FONT COLOR="DarkOliveGreen"> (O, K, TA,) </FONT></i></b> also called حَفِث [q. v.]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
العجاية	العُجَايَةُ and ↓ العُجَاوَةُ are two dial. vars., each signifying <b><i><FONT COLOR="DarkBlue">A piece of the size of a gobbet of flesh, conjoined with a sinew</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (عَصَبَة) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">which descends from the knee of the camel to the foot:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (As, S, TA:) </FONT></i></b> or the عُجَايَتَانِ are <b><i><FONT COLOR="DarkBlue">two sinews</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (عَصَبَتَانِ) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in the interior of the fore legs of the horse, in the lower parts of which are things resembling nails</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (أَظْفَار) </FONT></i></b>, <b><i><FONT COLOR="DarkBlue">called</FONT></i></b> السَّعْدَانَات: and عُجَايَةٌ is a term applied to <b><i><FONT COLOR="DarkBlue">all sinews</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (عَصَب) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">that conjoin with the solid hoof:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA:) </FONT></i></b> or it signifies <b><i><FONT COLOR="DarkBlue">certain sinews</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (عَصَب) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in which are set ossicles resembling the gems that are set in signet―rings, at the pastern of the horse,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">similar beast;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA;) </FONT></i></b> when one is hungry, he bruises them between two stones, and eats them; and ↓ عُجَاوَةٌ is a dial. var. thereof: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">any sinew</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (عَصَبَة) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in a fore leg</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (يَد) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in a hind leg</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (رِجْل) </FONT></i></b>: or <b><i><FONT COLOR="DarkBlue">a sinew</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (عَصَبَة) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in the interior of the shank</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (وَظِيف) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of the horse</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">of the bull:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA:) </FONT></i></b> or, <b><i><FONT COLOR="DarkBlue">in a horse,</FONT></i></b> the <b><i><FONT COLOR="DarkBlue">sinew</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (عَقَبَة) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">extending lengthwise from the shank and ending at each of the pasterns; and in it is what is termed</FONT></i></b> الخطم [a mistranscription, correctly الحَطَم, which means a certain disease in the leg]: and <b><i><FONT COLOR="DarkBlue">in a she―camel, a sinew</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (عَقَبَة) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in the interior of her fore leg:</FONT></i></b> and also <b><i><FONT COLOR="DarkBlue">in a horse, a piece of flesh like a small gobbet:</FONT></i></b> accord. to IAth, العُجَايَاتُ signifies <b><i><FONT COLOR="DarkBlue">the sinews</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (أَعْصَاب) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of the legs of camels</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">of horses:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> pl. عُجًى <b><i><FONT COLOR="DarkOliveGreen"> (S, K) </FONT></i></b> and عُجِىٌّ and عَجَايَا <b><i><FONT COLOR="DarkOliveGreen"> (K) and عُجَايَا and عُجَايَاتٌ. (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See also the first paragraph. عد
العجين	العَجِينَ ↓ مَلَكَ and أَمْلَكَهُ <b><i><FONT COLOR="DarkBlue">He kneaded well the dough.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See 2.
العخ النار فى الحطب	العخ النَّارَ فِى الحَطَبِ <b><i><FONT COLOR="DarkBlue">He kindled fire in the fire―wood.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
العرب	العَرَبُ , <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Mgh, O, Msb, K, &amp;c.,) </FONT></i></b> as also ↓ العُرْبُ , <b><i><FONT COLOR="DarkOliveGreen"> (S, O, Msb, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A certain people,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">nation;</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">the Arabs,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">Arabians;</FONT></i></b>] <b><i><FONT COLOR="DarkOliveGreen"> (S, O;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">the contr. of</FONT></i></b> العَجَمُ <b><i><FONT COLOR="DarkOliveGreen"> (A, Msb, K, TA) </FONT></i></b> and العُجْمُ; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">the inhabitants of the cities,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">large towns,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, O, K,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of the Arabian cities and towns or villages:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh:) </FONT></i></b> [but now, on the contrary, generally applied to those who dwell in the desert:] or <b><i><FONT COLOR="DarkBlue">those who have alighted and made their abode in the cultivated regions, and have taken as their homes the Arabian cities and towns or villages, and others also that are related to them:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Az, Msb:) </FONT></i></b> or [accord. to general usage] <b><i><FONT COLOR="DarkBlue">an appellation of common application</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">to the whole nation</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (T, K:) </FONT></i></b> [and in the lexicons and lexicological works applied to <b><i><FONT COLOR="DarkBlue">the desert Arabs of pure speech:</FONT></i></b>] it is of the fem. gender: <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K:) </FONT></i></b> and العَرَبُ has two pls., namely, العُرُبُ, with two dammehs, and الأَعْرُبُ [which is a pl. of pauc.]: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> the rel. n. [which serves as a sing.] is ↓ عَرَبِىٌّ : <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K: [عَرَبٌ عَرَبِىٌّ in the CK is a mistake:]) </FONT></i></b> accord. to Az, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> this appellation is applied to a man <b><i><FONT COLOR="DarkBlue">of established Arab lineage, even if he be not chaste,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">correct, in speech.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA.) </FONT></i></b> The dim. of العَرَبُ is ↓ العُرَيْبُ , <b><i><FONT COLOR="DarkOliveGreen"> (S, O,) </FONT></i></b> without ة, <b><i><FONT COLOR="DarkOliveGreen"> (O, TA,) </FONT></i></b> an extr. word [with respect to analogy, as the undiminished noun is fem.]: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> a poet <b><i><FONT COLOR="DarkOliveGreen"> (Abu―l―Hindee, whose name was 'Abd―El―Mu―min, son of 'AbdEl―Kuddoos, O, TA) </FONT></i></b> says, وَمَكْنُ الضِّبَابِ طَعَامُ العُرَيْبِ وَلَا تَشْتَهِيهِ نُفُوسُ العَجَمْ [<b><i><FONT COLOR="DarkBlue">And the eggs of dabbs are food of the little Arabs; but the souls of the Foreigners do not desire them</FONT></i></b>]: in which he uses the dim. form to imply respect, or honour, like as it is used in the saying أَنَا جُذَيْلُهَا المُحَكَّكُ وَعُذَيْقُهَا المُرَجَّبُ [expl. in art. جذل]. <b><i><FONT COLOR="DarkOliveGreen"> (S, O.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> ↓ العَرَبُ العَارِبَةُ <b><i><FONT COLOR="DarkOliveGreen"> (in which the latter word is used as a corroborative of the former as in لَيْلٌ لَائِلٌ, S, O) </FONT></i></b> and ↓ العَرَبُ العَرْبَآءُ <b><i><FONT COLOR="DarkOliveGreen"> (S, A, O, Msb, K) </FONT></i></b> and ↓ العَرَبُ العَرَبِيَّةُ <b><i><FONT COLOR="DarkOliveGreen"> (O) and ↓ العَرَبُ العَرِبَةُ (K) </FONT></i></b> and ↓ العَرَبُ العَرِبَاتُ <b><i><FONT COLOR="DarkOliveGreen"> (CK [but this I do not find in any other copy of the K]) </FONT></i></b> are appellations of <b><i><FONT COLOR="DarkBlue">The pure,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">genuine Arabs:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, O, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">those who spoke the language of Yaarub Ibn―Kahtán;</FONT></i></b> which is the ancient language: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> and ↓ العَرَبُ المُسْتَعْرِبَةُ , <b><i><FONT COLOR="DarkOliveGreen"> (S, O, Msb, K,) </FONT></i></b> as also ↓ العَرَبُ المُتَعَرِّبَةُ , <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K,) </FONT></i></b> is an appellation of <b><i><FONT COLOR="DarkBlue">The insititious</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">naturalized Arabs</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">those who are not pure,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">genuine, Arabs:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">those who spoke the language of Ismá'eel</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">Ishmael</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">the son of Ibráheem</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">Abraham</FONT></i></b>], i. e., <b><i><FONT COLOR="DarkBlue">the dialects of El―Hijáz and the parts adjacent thereto:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> and the appellation of ↓ مُسْتَعْرِبَةٌ is thought by Az to apply [also] to <b><i><FONT COLOR="DarkBlue">people not of pure Arabian descent, who have introduced themselves among the Arabs, and speak their language, and imitate their manner</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">appearance.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [The former division is most reasonably considered as consisting of the extinct tribes <b><i><FONT COLOR="DarkOliveGreen"> ('Ád, Thamood, and others mentioned in what follows) </FONT></i></b>; or of these together with the unmixed descendants of Kahtán, whose claims to the appellation of genuine Arabs are held by many to be equally valid: and the latter division, as consisting of those whose origin is referred, through Ma'add and 'Adnán, to Ismá'eel <b><i><FONT COLOR="DarkOliveGreen"> (or Ishmael) </FONT></i></b>, whose wife was descended from Kahtán. What I find in the TA, on this subject, is as follows.] The former of these two divisions consisted of nine tribes, descendants of Irem [or Aram] the son of Sám [or Shem] the son of Nooh [or Noah]; namely, 'Ád, Thamood, Umeiyim, 'Abeel, Tasm, Jedees, 'Imleek [or Amalek], Jurhum, and Webári; and from them Ismá'eel [or Ishmael is said to have] learned the Arabic language: and the ↓ مُتَعَرِّبَة are [said to be] the descendants of Ismá'eel, the descendants of Ma'add the son of 'Adnán the son of Udd: so says Abu―l―Khattáb Ibn―Dihyeh, surnamed Dhun―Nesebeyn: or the former division consisted of seven tribes, namely, 'Ád, Thamood, 'Imleek, Tasm, Jedees, Umeiyim, and Jásim; the main portion of whom has become extinct, some remains of them, only, being scattered among the [existing] tribes: so says IDrd: and the appellation of ↓ العَرَبُ العَارِبَةُ is also given to the descendants of Yaarub the son of Kahtán [only]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [It should be observed, however, that the appellation of ↓ المُتَعَرِّبَةُ is, by those who hold the extinct tribes above mentioned as the only genuine Arabs, applied to the unmixed descendants of Kahtán; and ↓ المُسْتَعْرِبَةُ , to those who are held to be the descendants of Ismá'eel: thus in the Mz, 1st نوع. Also, it should be observed that the appellation of ↓ العَرَبُ العَارِبِةُ , in the conventional language of Arabic lexicology, is often applied to the Arabs of the classical ages, and the later Arabs of the desert who retained the pure language of their ancestors, indiscriminately: it is thus applied by writers quoted in the Mz <b><i><FONT COLOR="DarkOliveGreen"> (1st نوع) </FONT></i></b> to all the descendants of Kahtán, and those of Ma'add the son of 'Adnán <b><i><FONT COLOR="DarkOliveGreen"> (through whom all the descendants of Ismá'eel trace their ancestry) </FONT></i></b> who lived before the corruption, among them, of the Arabic language.] <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> ↓ الأَعْرَابُ is the appellation given to <b><i><FONT COLOR="DarkBlue">Those</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">Arabs</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">who dwell in the desert;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, O, Msb, K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">such as go about in search of herbage and water;</FONT></i></b> and Az adds, <b><i><FONT COLOR="DarkBlue">whether of the Arabs or of their freedmen:</FONT></i></b> he says that it is applied to <b><i><FONT COLOR="DarkBlue">those who alight and abide in the desert, and are neighbours of the dwellers in the desert, and journey,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">migrate, with them, to seek after herbage and water:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> it is not a pl. of العَرَبُ, not being like الأَنْبَاطُ, which is pl. of النَّبَطُ; <b><i><FONT COLOR="DarkOliveGreen"> (S, O;) </FONT></i></b> but is a [coll.] gen. n.: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> الأَعَارِيبُ occurs as its pl. <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K) </FONT></i></b> in chaste poetry: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> it has no sing. [properly so termed]: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> the rel. n. is ↓ أَعْرَابِىٌّ , <b><i><FONT COLOR="DarkOliveGreen"> (S, O,) </FONT></i></b> which is applied to single person; <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> as also بَدَوِىٌّ: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> Az says, if one say to an أَعْرَابِىّ, يَا عَرَبِىُّ, he is pleased; and if one say to an عَرَبِىّ, يَا أَعْرَابِىُّ, he is angry. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> Authors differ as to the cause why the عَرَب were thus called: some say, because of the perspicuity of their speech, from إِعْرَابٌ: others, that they were so called from Yaarub the son of Kahtán, who is said to have been the first that spoke the Arabic language; his original language having been, as asserted by IDrd, [what the Arabs term] Syriac; though some say that Ismá'eel was the first that spoke the Arabic language; and some, that Yaarub was the first that spoke Arabic, and that Ismá'eel was the first that spoke the pure Arabic of El―Hijáz, in which the Kur―án was revealed: others say that the عَرَب were so called from العَرَبَةُ, the name of a tract near El―Medeeneh, or a name of Mekkeh and the adjacent region, where Ismá'eel settled, or the same as Tihámeh [as is said in the Mgh, in which this is pronounced to be the most correct derivation], or the general name of the peninsula of Arabia, which is also called العَرَبَاتُ [as is said in the Msb]: but some say that they were so called in like manner as were the فُرْس and the رُوم and the تُرْك and others, not after the name of a land or other than a land, but by the coining of the name, not a term expressive of a quality or a state or condition &amp;c. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [If the country were called العَرَبَةُ, an inhabitant thereof might be called, agreeably with analogy, عَرَبِىٌّ; and then, the people collectively, العَرَبُ: but I think that the most probable derivation is from the old Hebrew word עְרֶב , meaning “ a mixed people, ” which the Arabs assert themselves to have been, almost from the first; and in favour of this derivation it may be reasonably urged that the old Himyeritic language agrees more in its vocabulary with the Hebrew and Phœnician than it does with the classical and modern Arabic.] <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See also عَرَبَةٌ. <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> And see عَرِبٌ. <p></p><b><FONT COLOR="SaddleBrown">[―A4―]</FONT></b> [It also app. signifies <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Vagueness</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (considered as an unsoundness) </FONT></i></b> in a word; from the same as inf. n. of عَرِبَ used in relation to the stomach &amp;c.:] see 4, latter half.
العرب	العُرْبُ : see العَرَبُ, first sentence.
العرب العربآء	العَرَبُ العَرْبَآءُ : see العَرَبُ, first quarter: and see عَرْبَانُ.
العرب المتعربة	العَرَبُ المُتَعَرِّبَةُ and see العَرَبُ, each in three places.
العرب المستعربة	العَرَبُ المُسْتَعْرِبَةُ : see العَرَبُ, each in three places. عربد
العربية	العَرَبِيَّةُ <b><i><FONT COLOR="DarkBlue">The Arabic language;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">the language of the Kur―án.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> Katádeh says that the tribe of Kureysh used to cull, or select, what was most excellent in the dialects of the Arabs, [in the doing of which they were aided by the confluence of pilgrims from all parts of the country,] so that their dialect became the most excellent of all, and the Kur―án was therefore revealed in that dialect. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> See also عَرَبِىٌّ, in two places. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And see عُرُوبَةٌ.
العرتبة	العَرْتَبَةُ a dial. var. of العَرْتَمَةُ; <b><i><FONT COLOR="DarkOliveGreen"> (S, O;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The nose:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the soft,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pliable, part thereof:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">depression termed</FONT></i></b>] دَائِرَة <b><i><FONT COLOR="DarkBlue">beneath the nose, in</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">above</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">the middle of the lip,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> i. e., <b><i><FONT COLOR="DarkBlue">of the upper lip, next the nose:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the extremity of the partition between the nostrils:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> [J says,] I asked an Arab of the desert, of the tribe of Asad, whereupon he put his finger upon the extremity of the partition between his nostrils. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> عرتن
العريب	العُرَيْبُ : see العَرَبُ <b><i><FONT COLOR="DarkOliveGreen"> (of which it is the dim.) </FONT></i></b>, second sentence.
العرية	العِرْيَة : see the next preceding paragraph.
العريجآء	العُرَيْجَآءُ [dim. of العَرْجَآءُ fem. of الأَعْرَجُ; and therefore, if without the article ال, imperfectly decl.;] <b><i><FONT COLOR="DarkBlue">The</FONT></i></b> هَاجِرَة [or <b><i><FONT COLOR="DarkBlue">midday;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">midday in summer,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">when the heat is vehement;</FONT></i></b> &amp;c.]. <b><i><FONT COLOR="DarkOliveGreen"> (O, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">The coming,</FONT></i></b> of camels, <b><i><FONT COLOR="DarkBlue">to water one day at noon, and one day in the morning between daybreak and sunrise:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (As, S, O, K:) </FONT></i></b> or their <b><i><FONT COLOR="DarkBlue">coming to water in the morning between daybreak and sunrise, then returning from the water and remaining the rest of the day in the pasturage, and the next night and day, and coming to the water again at night, then returning from the water, and remaining the rest of the night in the pasturage, and the next day and night, then coming to the water in the morning between daybreak and sunrise:</FONT></i></b> this is one of the descriptions of رِفْه: or, as some say, their <b><i><FONT COLOR="DarkBlue">coming to water thrice every day;</FONT></i></b> but this is strange. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> Also A man's <b><i><FONT COLOR="DarkBlue">eating but once every day.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> One says, فُلَانٌ يَأْكُلُ العُرَيْجَآءَ <b><i><FONT COLOR="DarkBlue">Such a one eats but once every day.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, TA.) </FONT></i></b>
العزائل	العَزَائِلُ , for العَزَالِى: see عَزْلَآءُ.
العزال	العُزَّالُ : see المُعْتَزِلَةُ.
العزالان	العَزَالَانِ [a dual of which the sing. is not mentioned] <b><i><FONT COLOR="DarkBlue">The two feathers that are at the extremity of the tail of the eagle:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ibn―'Abbád, O, K:) </FONT></i></b> pl. أَعْزِلَةٌ. <b><i><FONT COLOR="DarkOliveGreen"> (Ibn―'Abbád, O.) </FONT></i></b>
العزام	العَزَّامُ <b><i><FONT COLOR="DarkBlue">The lion;</FONT></i></b> as also ↓ المُعْتَزِمُ . <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
العزلة	العَزَلَةُ <b><i><FONT COLOR="DarkBlue">The</FONT></i></b> حَرْقَفَة [app. meaning the <b><i><FONT COLOR="DarkBlue">crest of the hip―bone</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
العلفى	العَلْفَى , from عَلَفٌ, <b><i><FONT COLOR="DarkBlue">What a man assigns, on the occasion of the reaping of his barley, to a guardian</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">thereof</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">from the birds,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to a friend.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (El―Hejeree, TA.) </FONT></i></b>
العليفى	العُلَيْفِىّ : see what next precedes.
العمة الطابقية	العِمَّةُ الطَّابِقِيَّةُ <b><i><FONT COLOR="DarkBlue">The mode of disposing the turban without winding</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">a portion thereof</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">beneath the chin:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, K:) </FONT></i></b> a mode which is forbidden. <b><i><FONT COLOR="DarkOliveGreen"> (O.) </FONT></i></b> جَآءَ فُلَانٌ مُتَعَمِّمًا طَابِقِيٍّا means <b><i><FONT COLOR="DarkBlue">Such a one came having his turban disposed in the manner above described.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, O.) </FONT></i></b>
العميهى	العُمَّيْهَى : see what next precedes.
العنبس	العَنْبَسُ and العُنَابِسُ: see the next preceding paragraph.
العنصل	العُنْصُلُ and العُنْصَلُ, and ↓ العُنْصُلَآءُ and العُنْصَلَآءُ, <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K, [in the O, and a second time in the K, mentioned in art. عنصل,]) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">What is called</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">by the physicians</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O) </FONT></i></b> الإِسْقَالُ, <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K,) </FONT></i></b> pronounced with إِمَالَة [i. e. <b><i><FONT COLOR="DarkBlue">el―iskélu,</FONT></i></b> notwithstanding the ق, which is generally an obstacle to امالة], <b><i><FONT COLOR="DarkBlue">and in some of the books of the physicians written with</FONT></i></b> ى, [i. e. الإِسْقِيلُ,] <b><i><FONT COLOR="DarkOliveGreen"> (O,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">only known to them as thus pronounced;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> [i. e. <b><i><FONT COLOR="DarkBlue">scilla,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">squill;</FONT></i></b> particularly <b><i><FONT COLOR="DarkBlue">the officinal squill;</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> البَصَلُ البَرِّىُّ; <b><i><FONT COLOR="DarkOliveGreen"> (O, K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">also called</FONT></i></b> بَصَلُ الفَأْرِ; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> [see art. بصل;] <b><i><FONT COLOR="DarkBlue">and a vinegar is prepared from it:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA:) </FONT></i></b> IAar says that it is <b><i><FONT COLOR="DarkBlue">a certain plant in the deserts, of which they assert that longing pregnant women desire it and eat it, and that it is what is called</FONT></i></b> البَصَلُ البَرِّىُّ: AHn says, <b><i><FONT COLOR="DarkBlue">it consists of leaves like the leek, appearing extended and lank:</FONT></i></b> and in one place he says, <b><i><FONT COLOR="DarkBlue">it is a certain tree</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">plant</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">of the plain,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">soft, tracts, growing in places of water and moisture, in like manner as does the</FONT></i></b> مَوْزَة [?], <b><i><FONT COLOR="DarkBlue">and it has a blossom like that of the white</FONT></i></b> سَوْسَن [or <b><i><FONT COLOR="DarkBlue">lily</FONT></i></b>], <b><i><FONT COLOR="DarkBlue">of which the bees eat, and make honey; and the oxen, in cases of drought, eat its leaves, which are mixed for them in the fodder:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">it is good for the alopecia, and hemiplegia</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (الفَالِج) </FONT></i></b>, <b><i><FONT COLOR="DarkBlue">and sciatica; and the vinegar thereof, for chronic cough, and asthma, and the rattles; and strengthens the weak body:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> the pl. is عَنَاصِلُ. <b><i><FONT COLOR="DarkOliveGreen"> (S, O.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> أَخَذَ فِى طَرِيقِ العُنْصُلَيْنِ <b><i><FONT COLOR="DarkOliveGreen"> (S, O) </FONT></i></b> and طريق العُنْصُلِ, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">He entered upon,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">took to, the road of</FONT></i></b> العنصلين and العنصل,] a road from El―Yemámeh to El―Basrah, is said of a man as meaning <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he went astray:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O:) </FONT></i></b> but AHát says that he asked As respecting طريق العنصلين, and he pronounced the latter word with fet―h to the ص; adding that it should not be pronounced with damm; and that the saying originated from ElFarezdak's mentioning, in his poetry, a man who went astray in this road. <b><i><FONT COLOR="DarkOliveGreen"> (O.) </FONT></i></b> One says also, سَلَكَ طَرِيقَ العنصلينِ, meaning <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He pursued that which was false, vain,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">futile.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
العنصل	العُنْصَُلُ and العُنْصَُلآءُ: see art. عصل. عنف
العنصلآء	العُنْصُلَآءُ and العُنْصَلَآءُ: see the next preceding paragraph.
العنون	العَنُّونُ , of the measure فَعُّول, is an intensive epithet applied to the present world <b><i><FONT COLOR="DarkOliveGreen"> (الدُّنْيَا) </FONT></i></b> [as meaning <b><i><FONT COLOR="DarkBlue">The offerer of much opposition</FONT></i></b>]; because it opposes itself to mankind. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
العوآء	العَوَّآءُ <b><i><FONT COLOR="DarkOliveGreen"> (S, K) </FONT></i></b> and العَوَّا <b><i><FONT COLOR="DarkOliveGreen"> (K) <b><i><FONT COLOR="DarkBlue">The dog</FONT></i></b> (S, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">that howls</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (يَعْوِى) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">much.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> Hence the saying, عَلَيْهِ العَفَأءُ وَالكَلْبُ العَوَّآءُ [<b><i><FONT COLOR="DarkBlue">Upon him be the dust, and the howling dog</FONT></i></b>]: a form of imprecation. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And the latter signifies also <b><i><FONT COLOR="DarkBlue">The wolf.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> Also, both, <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA,) </FONT></i></b> but the latter is the more common, and its ا is to denote the fem. gender, like that of حُبْلَى [in which it is written ى], the word being fem., <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">One of the Mansions of the Moon,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA,) </FONT></i></b> namely, <b><i><FONT COLOR="DarkBlue">the Thirteenth;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Kzw in his Descr. of the Mansions of the Moon;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">consisting of five stars,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">said to be the haunch of the Lion</FONT></i></b> [of which the Arabs, or some of them, extended the figure <b><i><FONT COLOR="DarkOliveGreen"> (as they did also that of the Scorpion) </FONT></i></b> far beyond the limits that we assign to it: see ذِرَاعٌ]: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">four stars</FONT></i></b> [g, d, e <b><i><FONT COLOR="DarkBlue">and</FONT></i></b> h, <b><i><FONT COLOR="DarkBlue">of Virgo</FONT></i></b>], <b><i><FONT COLOR="DarkOliveGreen"> (K, and Kzw ubi suprà,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">behind</FONT></i></b> الصَّرْفَة [q. v.], <b><i><FONT COLOR="DarkOliveGreen"> (Kzw ibid.,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">resembling an alif</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, Kzw) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">with the lower part turned back, in the Koofee handwriting</FONT></i></b> [in which it is nearly like the Roman L <b><i><FONT COLOR="DarkOliveGreen"> (see زَاوِيَةٌ, in art. زوى) </FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (Kzw ibid;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">also called</FONT></i></b> عُرْقُوبُ الأَسَدِ; <b><i><FONT COLOR="DarkOliveGreen"> (TA, as from the S, in my copies of which I do not find this;) </FONT></i></b> they regard it as dogs following the Lion; and <b><i><FONT COLOR="DarkBlue">some say that it is the haunches of the Lion;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Kzw ubi suprà;) </FONT></i></b> accord. to the A, it is thus called because it rises [a mistake for sets, aurorally, <b><i><FONT COLOR="DarkOliveGreen"> (see مَنَازِلُ القَمَرِ, in art. نزل,) </FONT></i></b>] in the tail, or latter part, of the cold, as though it were howling <b><i><FONT COLOR="DarkOliveGreen"> (كَأَنَّهُ يَعْوِى) </FONT></i></b> after it, driving it away, wherefore they call it طَارُودَةُ البَرْدِ: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or it is an appellation applied by the Arabs to <b><i><FONT COLOR="DarkBlue">the star that is on the edge of the left shoulder of Virgo, which is the Thirteenth Mansion of the Moon:</FONT></i></b> or, accord. to some, <b><i><FONT COLOR="DarkBlue">the stars that are upon her belly and beneath her armpit;</FONT></i></b> as though they were dogs howling <b><i><FONT COLOR="DarkOliveGreen"> (تَعْوِى) </FONT></i></b> behind the Lion; so called because of the vehemence of the cold; for when they rise or set [aurorally], they bring cold. <b><i><FONT COLOR="DarkOliveGreen"> (Kzw in his Descr. of Virgo.) </FONT></i></b> And <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">The constellation Bootes;</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">a northern constellation, called also</FONT></i></b> الصَّيَّاحُ, <b><i><FONT COLOR="DarkBlue">consisting of two and twenty stars within the figure, and one without it; the figure being that of a man having in his right hand a staff, between the stars of</FONT></i></b> الفَكَّةُ <b><i><FONT COLOR="DarkBlue">and</FONT></i></b> بَنَاتُ نَعْشٍ: <b><i><FONT COLOR="DarkBlue">the one that is without the figure is a red, bright star, between his thighs,</FONT></i></b> [i. e. <b><i><FONT COLOR="DarkBlue">Arcturus,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">called</FONT></i></b> السِّمَاكُ الرَّامِحُ, <b><i><FONT COLOR="DarkBlue">and, by the Arabs,</FONT></i></b> حَارِسُ السَّمَآءِ and حَارِسُ الشَّمَالِ, <b><i><FONT COLOR="DarkBlue">because it is always seen in the sky, not becoming concealed beneath the rays of the sun.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Kzw in his Descr. of the Northern Constellations.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> Also, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or the former word, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">The aged she―camel;</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">the</FONT></i></b> نَاب <b><i><FONT COLOR="DarkBlue">of camels;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA;) </FONT></i></b> on the authority of AA. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> Also, both words, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> the former and sometimes the latter, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> the former said by Az to be the more common, but MF says that the latter is the more chaste, for the former was by AAF absolutely disallowed, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The</FONT></i></b> سَافِلَة, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or اِسْت, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> [each here app. meaning <b><i><FONT COLOR="DarkBlue">anus,</FONT></i></b>] of a human being; <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> app. from عَوَى, aor. يَعْوِى, signifying “ he cried,” or “ cried loudly:” <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> as also ↓ عُوَّةٌ <b><i><FONT COLOR="DarkOliveGreen"> (IDrd, K, TA) </FONT></i></b> and ↓ عَوَّةٌ , <b><i><FONT COLOR="DarkOliveGreen"> (Lth, K, TA,) </FONT></i></b> of which last the pl. is ↓ عَوٌّ [or rather this is a coll. gen. n.] and [the pl. properly so termed is] عَوَّاتٌ: but IAar is said to have expl. العَوَّآءُ as meaning الأَسْتَاهُ [pl. of سَتَهٌ which is the original of اِسْتٌ]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
العود أحمد	العَوْدُ أَحْمَدُ is a prov., <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> meaning <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Repetition is more attributive of praise</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (أَكْثَرُ حَمْدًا) </FONT></i></b>: <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K:) </FONT></i></b> for generally you do not desire to return to a thing save after experience, or knowledge, [and approbation,] thereof: [the act of returning, therefore, implies praise:] or the meaning is, when one begins a kind act, he attracts praise to himself; and <b><i><FONT COLOR="DarkBlue">when one repeats, he gains more praise for himself:</FONT></i></b> or احمد is from the pass. part. n., and the meaning is, the beginning is praised, or praiseworthy; and <b><i><FONT COLOR="DarkBlue">repetition is more deserving of being praised.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> [See Freytag's Arab. Prov. ii. 130]
العويجآء	العُوَيْجَآءُ [dim. of العَوْجَآءُ fem. of الأَعْوَجُ] <b><i><FONT COLOR="DarkBlue">A species of</FONT></i></b> ذُرَة [or <b><i><FONT COLOR="DarkBlue">millet</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
العويضان	العُوَيْضَان , in the dim. form, [but whether in the sing. or dual form is not shown,] The <b><i><FONT COLOR="DarkBlue">penis of a man:</FONT></i></b> of the dial. of El―Yemen. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
العياث	العَيَّاثُ <b><i><FONT COLOR="DarkBlue">The lion;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, O, K;) </FONT></i></b> as also ↓ العَيُوثُ and ↓ العَائِثُ . <b><i><FONT COLOR="DarkOliveGreen"> (O, K.) </FONT></i></b>
العياف	العَيَافُ and الطَّرِيدَةُ are <b><i><FONT COLOR="DarkBlue">Two games</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Sh, O, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of the boys of the Arabs of the desert:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Sh, O: [see the latter of these words:]) </FONT></i></b> or the former is <b><i><FONT COLOR="DarkBlue">what is called</FONT></i></b> لُعْبَةُ الغُمَيْصَآءِ, or, as in some of the copies of the K, الغُمَيْضَآءِ. <b><i><FONT COLOR="DarkOliveGreen"> (K, TA. [But I do not find elsewhere الغُمَيْصَآء as the name of a game, nor الغُمَيْضَآء in any sense.]) </FONT></i></b>
العيوث	العَيُوثُ : see what next follows.
العيوق	العَيُّوقُ <b><i><FONT COLOR="DarkBlue">A red</FONT></i></b> [?] <b><i><FONT COLOR="DarkBlue">bright star in,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">on, the right</FONT></i></b> [?] <b><i><FONT COLOR="DarkBlue">edge of the Milky Way, following, not preceding,</FONT></i></b> الثُّرَيَّا [<b><i><FONT COLOR="DarkBlue">the Pleiades</FONT></i></b>]; <b><i><FONT COLOR="DarkBlue">rising before</FONT></i></b> الجَوْزَآء [by which may be meant either <b><i><FONT COLOR="DarkBlue">Orion</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">Gemini</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> when it has risen, it is known that الثُّرَيَّا has risen: <b><i><FONT COLOR="DarkOliveGreen"> (O:) </FONT></i></b> [it is the well―known name of the star <b><i><FONT COLOR="DarkBlue">Capella,</FONT></i></b> notwithstanding its being described above as “ red, ” and as in, or on, the “ right ” of the Milky Way; for Capella, though not now red, has been observed to alter in brightness by astronomers in very recent times; and I think that the word rendered above “ right, ” which is أَيْمَن, is probably a mistranscription for أَيْسَر, i. e. “ left: ” the description here following plainly indicates Capella:] it is <b><i><FONT COLOR="DarkBlue">the bright star</FONT></i></b> [a] <b><i><FONT COLOR="DarkBlue">upon the left shoulder of Auriga:</FONT></i></b> that upon the left elbow is العَنْزُ: the two on the left wrist together with العيّوق are called العِنَازُ: [see عَنْزٌ:] it is also called the رَقِيب [or watcher] of الثُّرَيَّا, because it rises therewith at many places: and the star on the right shoulder [i. e. β ] with the two upon the ankle―joints [which may be θ and ι , for the constellation, is variously figured,] are called تَوابِعُ العَيُّوقِ: <b><i><FONT COLOR="DarkOliveGreen"> (Kzw:) </FONT></i></b> it is [said to be] called العيّوق because of its [being regarded as] impeding الدَّبَرَان from meeting الثُّرَيَّا: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> عَيُّوق, <b><i><FONT COLOR="DarkOliveGreen"> (Lth, Az, S, O,) </FONT></i></b> is originally عَيْوُوق, <b><i><FONT COLOR="DarkOliveGreen"> (S, O,) </FONT></i></b> its medial radical being و; or it may be ى. <b><i><FONT COLOR="DarkOliveGreen"> (Lth, Az, TA.) </FONT></i></b> One says also, هٰذَا عَيُّوقُ طَالِعًا [meaning <b><i><FONT COLOR="DarkBlue">This is</FONT></i></b> العَيُّوقُ <b><i><FONT COLOR="DarkBlue">rising</FONT></i></b>]; suppressing the ال, but meaning it to be understood, and therefore leaving the word itself in its former determinate state [without tenween]. <b><i><FONT COLOR="DarkOliveGreen"> (IAar, TA.) </FONT></i></b>
العيوق	العَيُّوقُ : see art. عوق. عيل
الغابرة	الغَابِرَةُ means البَاقِيَةُ [<b><i><FONT COLOR="DarkBlue">The lasting,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">everlasting, state of existence</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (K, TA;) </FONT></i></b> i. e. الآخِرَةُ [<b><i><FONT COLOR="DarkBlue">the latter,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">last, state</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
الغادى	الغَادِى <b><i><FONT COLOR="DarkBlue">The lion:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA:) </FONT></i></b> because he goes forth in the early part of the morning against the prey. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
الغاذة	الغَاذَةُ <b><i><FONT COLOR="DarkBlue">The part that is in a state of commotion,</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">that pulses,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">of the top of the head of a</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">young</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">child;</FONT></i></b> as also الغَاذِيَةُ [which belongs to art. غذو]. <b><i><FONT COLOR="DarkOliveGreen"> (IAar, K, TA.) </FONT></i></b>
الغاذية	الغَاذِيَةُ <b><i><FONT COLOR="DarkBlue">A certain vein;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA;) </FONT></i></b> so called because of its flowing with blood. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">The part that is in a state of commotion,</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">that pulses,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">of the top of the head of a</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">young</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">child. as long as it continues soft;</FONT></i></b> for when it becomes hard, and becomes bone, it is termed يَأْفُوخ: pl. الغَوَاذِى: mentioned by AZ: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> also called الغَاذَّةُ. <b><i><FONT COLOR="DarkOliveGreen"> (IAar, K in art. غذ.) </FONT></i></b>
الغاسق	الغَاسِقُ signifies <b><i><FONT COLOR="DarkBlue">The night;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Zj, TA;) </FONT></i></b> and [hence] وَمِنْ شَرِّ غَاسِقٍ إِذَا وَقَبَ <b><i><FONT COLOR="DarkOliveGreen"> (in the Kur [cxiii. 3], S, O) </FONT></i></b> means [<b><i><FONT COLOR="DarkBlue">And from the mischief</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">of the night when it cometh in;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K;) </FONT></i></b> accord. to El―Hasan <b><i><FONT COLOR="DarkOliveGreen"> (S, O) </FONT></i></b> El―Basree: <b><i><FONT COLOR="DarkOliveGreen"> (O:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the beginning of the night;</FONT></i></b> as El―Hasan is related to have said: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the night when the</FONT></i></b> شَفَق [or <b><i><FONT COLOR="DarkBlue">redness in the horizon after sunset</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">disappears:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K:) </FONT></i></b> and the night is said to be so called because it is colder than the day: <b><i><FONT COLOR="DarkOliveGreen"> (O, TA:) </FONT></i></b> [for] الغَاسِقُ signifies [also] <b><i><FONT COLOR="DarkBlue">the cold</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (البَارِدُ) </FONT></i></b> [like الغَسَاقُ] <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or what is meant in the verse of the Kur―án cited above is <b><i><FONT COLOR="DarkBlue">the accident in the night:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Er―Rághib, TA:) </FONT></i></b> or الغَاسِقُ signifies <b><i><FONT COLOR="DarkBlue">the moon;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> and this is said to be meant in the verse of the Kur―án; <b><i><FONT COLOR="DarkOliveGreen"> (S, TA;) </FONT></i></b> so the Prophet is related to have said to Áïsheh; i. e. the verse means, [<b><i><FONT COLOR="DarkBlue">the mischief of</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">the moon when it is eclipsed:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Th, O, * TA:) </FONT></i></b> or what is meant in that verse is, الثُّرَيَّا [i. e. <b><i><FONT COLOR="DarkBlue">the asterism called the Pleiades</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">when it sets</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">aurorally</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (see ثُرَيَّا) </FONT></i></b>], because diseases and pestilences are frequent at that period. <b><i><FONT COLOR="DarkOliveGreen"> (O, K, TA,) </FONT></i></b> and become removed at that period of its [auroral] rising [in the opposite season of the year], <b><i><FONT COLOR="DarkOliveGreen"> (O, TA,) </FONT></i></b> as is related in a <b><i><FONT COLOR="DarkBlue">trad.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the sun when it sets:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the day when it enters upon the night.</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the serpent called</FONT></i></b> الأَسْوَد <b><i><FONT COLOR="DarkBlue">when it smites,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">turns over:</FONT></i></b> or, accord. to Sub. <b><i><FONT COLOR="DarkBlue">Iblees when he suggests evil:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or, accord. to I'Ab and several others, <b><i><FONT COLOR="DarkBlue">from the mischief of the</FONT></i></b> ذَكَر <b><i><FONT COLOR="DarkBlue">when it becomes erect;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA:) </FONT></i></b> a strange explanation: and ↓ الغَسَّاقُ is like الغَاسِقُ; [but in what sense or senses is not said;] each is an epithet in which the quality of a subst. is predominant. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> غَاسِقٌ also signifies <b><i><FONT COLOR="DarkBlue">Flowing;</FONT></i></b> applied by a poet in this sense to a source, or spring; and having to relation to darkness. <b><i><FONT COLOR="DarkOliveGreen"> (Sh. TA.) </FONT></i></b> غسل
الغثاغث	الغُثَاغِثُ : see الغَثِثُ. غثر
الغثث	الغَثِثُ and ↓ الغُثَاغِثُ <b><i><FONT COLOR="DarkBlue">The lion.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, K.) </FONT></i></b>
الغراب النوحى	الغُرَابُ النُّوحِىُّ [<b><i><FONT COLOR="DarkBlue">The Noachian crow;</FONT></i></b>] an appel―lation applied in Egypt to the زاغ <b><i><FONT COLOR="DarkOliveGreen"> (or <b><i><FONT COLOR="DarkBlue">rook</FONT></i></b>) </FONT></i></b>. <b><i><FONT COLOR="DarkOliveGreen"> (TA, art. زيغ.) </FONT></i></b> نوط
الغسالة	الغُسَالَةُ , <b><i><FONT COLOR="DarkOliveGreen"> (S, O, Msb,) </FONT></i></b> or غُسَالَةُ الشَّىْءِ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">That with which one has washed the thing:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O, Msb:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the water with which the thing is washed.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> [Hence the latter often signifies <b><i><FONT COLOR="DarkBlue">The infusion of the thing;</FONT></i></b> i. e. <b><i><FONT COLOR="DarkBlue">the liquid in which the thing has been steeped, and which is impregnated with its virtues.</FONT></i></b>] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also, the latter, <b><i><FONT COLOR="DarkBlue">What is extracted from the thing by washing.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And الغُسَالَةُ also signifies <b><i><FONT COLOR="DarkBlue">What is washed from the garment</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">the like;</FONT></i></b> and so ↓ الغِسْلِينُ . <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
الغسلين	الغِسْلِينُ : see الغُسَالَةُ. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> الغِسْلِينُ <b><i><FONT COLOR="DarkOliveGreen"> (in the Kur [lxix. 36], TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">What is washed off of the flesh and the blood of the inmates of the fire</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">of Hell</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (Akh, S, O;) </FONT></i></b> [for] <b><i><FONT COLOR="DarkBlue">what comes forth from any wound,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sore, when it is washed,</FONT></i></b> is termed غِسْلِين: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">what is washed off from the bodies of the unbelievers, in the fire:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">what flows from the skins of the inmates of the fire,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">such as thick purulent matter &amp;c.;</FONT></i></b> thus expl. by Fr and Seer; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> as though it were washed from them: <b><i><FONT COLOR="DarkOliveGreen"> (Sb, TA:) </FONT></i></b> accord. to Mujáhid, <b><i><FONT COLOR="DarkBlue">a certain food of the inmates of the fire;</FONT></i></b> and El―Kelbee says that it is <b><i><FONT COLOR="DarkBlue">what the fire has cooked, of their flesh, and has fallen off, and is eaten by them:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> accord. to Ed―Dahhák, <b><i><FONT COLOR="DarkOliveGreen"> (O, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a species of trees in the fire;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, K, TA;) </FONT></i></b> and so he says of الضَّرِيعُ: <b><i><FONT COLOR="DarkOliveGreen"> (O, TA:) </FONT></i></b> and, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> accord. to Lth, <b><i><FONT COLOR="DarkOliveGreen"> (O, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">what is intensely hot:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, K, TA:) </FONT></i></b> the ى and ن are augmentative. <b><i><FONT COLOR="DarkOliveGreen"> (S, O, Msb.) </FONT></i></b>
الغضور	الغَضَوَّرَ <b><i><FONT COLOR="DarkBlue">The lion.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Sgh, K.) </FONT></i></b>
الغفآءة	الغُفَآءَةُ [in the CK الغُفاةُ] <b><i><FONT COLOR="DarkBlue">The whiteness upon the</FONT></i></b> حَدَقَة [or <b><i><FONT COLOR="DarkBlue">iris of the eye</FONT></i></b>], <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> i. e., <b><i><FONT COLOR="DarkBlue">that covers the</FONT></i></b> حدقة. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
الغلتة	الغَلْتَةُ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or غَلْتَةُ اللَّيْلِ, <b><i><FONT COLOR="DarkOliveGreen"> (O,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The beginning,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">first part, of the night.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, K.) </FONT></i></b>
الغلصمة	الغَلْصَمَةُ [<b><i><FONT COLOR="DarkBlue">The epiglottis:</FONT></i></b> and also, app. by extension of the primary signification, <b><i><FONT COLOR="DarkBlue">the larynx,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">upper part of the windpipe:</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">the thing that rises up in the uppermost part of the throat, and is said to throw the meat and drink into the œsophagus,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">gullet:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Zj, in his “ Khalk―el―Insán: ”) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">the piece of flesh</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">cartilage</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">that is between the head and the neck:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the</FONT></i></b> عُجْرَة [or <b><i><FONT COLOR="DarkBlue">projecting thing</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">that is upon the place where the uvula and gullet meet:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or [by an extended application] <b><i><FONT COLOR="DarkBlue">the head of the</FONT></i></b> حُلْقُوم [or <b><i><FONT COLOR="DarkBlue">windpipe</FONT></i></b>], <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">with its</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">ducts called</FONT></i></b>] شَوَارِب [q. v. voce شَارِبٌ] <b><i><FONT COLOR="DarkBlue">and its</FONT></i></b> حَرْقَدَة [app. meaning <b><i><FONT COLOR="DarkBlue">pomum Adami</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> i. e. <b><i><FONT COLOR="DarkBlue">the projecting place</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">part</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">in the</FONT></i></b> حَلْق [here app. meaning, as it does in many cases, <b><i><FONT COLOR="DarkBlue">throat</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the root,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">base, of the tongue:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the place where the</FONT></i></b> حُلْقُوم [or <b><i><FONT COLOR="DarkBlue">windpipe,</FONT></i></b> i. e. <b><i><FONT COLOR="DarkBlue">the head thereof,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">becomes in conjunction with the</FONT></i></b> حَلْق [or <b><i><FONT COLOR="DarkBlue">fauces</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">when the eater swallows a mouthful and it descends from</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">over</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">the</FONT></i></b> حُلْقُوم: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> pl. غَلَاصِمُ. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The chiefs, lords, nobles,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">men of distinction:</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">the congregated</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">collective body</FONT></i></b> [of a people], or <b><i><FONT COLOR="DarkBlue">the mass</FONT></i></b> [thereof]; syn. الجَمَاعَةُ: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> pl. as above. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And [hence] one says, هُوَ فِى غَلْصَمَةٍ مِنْ قَوْمِهِ i. e. فِى شَرَفٍ وَعَدَدٍ [meaning <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He is among</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (<b><i><FONT COLOR="DarkBlue">such as are distinguished by</FONT></i></b>) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">nobility and number, of his</FONT></i></b> <b><i><FONT COLOR="DarkBlue">people</FONT></i></b>], <b><i><FONT COLOR="DarkOliveGreen"> (ISk, K, TA,) </FONT></i></b> [or] meaning, accord. to As, <b><i><FONT COLOR="DarkBlue">he is among the chief portion of his people, and the nobility thereof:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> [and in the same sense ↓ غَلْصَم is used, without ة, but perhaps only by poetic license:] Abu―n―Nejm says, أَبِى لُجَيْمٌ وَا سْمُهُ مِلْءُ الفَمِ فِى غَلْصَمِ الهَامِ وَهَامِ غَلْصَمِ [<b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">My father is,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">was, Lujeym, and his fame</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a tropical rendering) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">is what fills the mouth;</FONT></i></b> one <b><i><FONT COLOR="DarkBlue">among the chief portion and the nobility of the headmen, and</FONT></i></b> among <b><i><FONT COLOR="DarkBlue">headmen of a chief portion and of nobility</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
الغندب	الغُنْدُبُ : see the paragraph here following.
الغندبة	الغُنْدُبَةُ <b><i><FONT COLOR="DarkBlue">A hard portion of flesh</FONT></i></b> [app. <b><i><FONT COLOR="DarkBlue">a gland</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">around</FONT></i></b> [or app. <b><i><FONT COLOR="DarkBlue">on either side of</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">the</FONT></i></b> حُلْقُوم [which seems to mean here, as it often does, the حَلْق, i. e. <b><i><FONT COLOR="DarkBlue">fauces,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">upper part of the throat</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (O, K;) </FONT></i></b> thus expl. by Lth; as also ↓ الغُنْدُبُ ; <b><i><FONT COLOR="DarkOliveGreen"> (O;) </FONT></i></b> or ↓ الغُنْدُوبُ : <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> pl. غَنَادِبُ: and it is said that the غُنْدُبَتَانِ are [<b><i><FONT COLOR="DarkBlue">two things</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">like two ganglions</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (شِبْهُ غُدَّتَيْنِ) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in the</FONT></i></b> نَكْفَتَانِ; <b><i><FONT COLOR="DarkOliveGreen"> (O, K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in each</FONT></i></b> نَكْفَة [q. v.] <b><i><FONT COLOR="DarkBlue">is a</FONT></i></b> غُنْدُبَة, <b><i><FONT COLOR="DarkBlue">and between the</FONT></i></b> غندبتان <b><i><FONT COLOR="DarkBlue">is the place of swallowing:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">the</FONT></i></b> غَنَادِب <b><i><FONT COLOR="DarkBlue">and the flesh that is upon them,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">above them, around the</FONT></i></b> لَهَاة [app. here meaning the <b><i><FONT COLOR="DarkBlue">arches,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pillars, of the soft palate,</FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">furthest part of the mouth</FONT></i></b>], <b><i><FONT COLOR="DarkBlue">compose the</FONT></i></b> لَغَانِين [pl. of لُغْنُونٌ, q. v.], <b><i><FONT COLOR="DarkBlue">which are also called the</FONT></i></b> نَغَانِغ, pl. of نُغْنُغَةٌ [or نُغْنُغٌ, q. v.]: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or the غندبتان are <b><i><FONT COLOR="DarkBlue">two glands</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (عُقْدَتَانِ) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">at,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (فِى,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">the root of the tongue:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA:) </FONT></i></b> and they are said to be <b><i><FONT COLOR="DarkBlue">the two amygdalæ of the fauces;</FONT></i></b> i. e. <b><i><FONT COLOR="DarkBlue">the tonsils:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (اللَّوْزَتَانِ: TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">two portions of flesh which are situate on either side of the</FONT></i></b> لَهَاة [app. meaning as expl. above, i. e. the <b><i><FONT COLOR="DarkBlue">arches,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pillars, of the soft palate,</FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">furthest part of the mouth</FONT></i></b>], <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and between which is a space:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and غُنْدُبَتَا العُرْشَيْنِ is expl. as meaning <b><i><FONT COLOR="DarkBlue">the two things that conjoin</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (اللَّتَانِ تَضُمَّانِ) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">the</FONT></i></b> لَغَانِين [above mentioned <b><i><FONT COLOR="DarkOliveGreen"> (I read اللغانين instead of العين, an evident mistranscription in my original, for I can only suppose the description to mean <b><i><FONT COLOR="DarkBlue">the tonsils, as lodged between, and thus conjoining, the anterior and posterior pillars of the soft palate,</FONT></i></b>) </FONT></i></b>] <b><i><FONT COLOR="DarkBlue">on the right and left.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
الغندوب	الغُنْدُوبُ : see the preceding paragraph. غنظ
الغنم أشرط المال	الغَنَمُ أَشْرَطُ المَالِ <b><i><FONT COLOR="DarkBlue">Sheep,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">goats, are the vilest sort of beasts that one possesses:</FONT></i></b> an instance of a noun of superiority without a verb; which is extr.: <b><i><FONT COLOR="DarkOliveGreen"> (K, TA:) </FONT></i></b> this is from the “ Isláh el―Alfádh ” of ISk: but in some of the copies of that work, we find أَشْرَاط in the place of أَشْرَط. <b><i><FONT COLOR="DarkOliveGreen"> (ISd, TA.) </FONT></i></b> See شَرَطٌ.
الغوثر	الغَوْثَرُ and الغَثَوْثَرُ: see أَغْثَرُ, former half.
الغورة	الغَوْرَةُ <b><i><FONT COLOR="DarkBlue">The sun.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, K, TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See also غَائِرَةٌ.
الغيال	الغَيَّالُ <b><i><FONT COLOR="DarkBlue">The lion:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K) or <b><i><FONT COLOR="DarkBlue">the lion that is in the</FONT></i></b> غِيل [or <b><i><FONT COLOR="DarkBlue">covert</FONT></i></b>]. (O.) </FONT></i></b>
الغيذا	الغَيْذَا , of the measure فَيْعَلٌ [when indeterminate], from غَذَا “ it flowed, ” occurring in a trad. as meaning <b><i><FONT COLOR="DarkBlue">The clouds,</FONT></i></b> is said by Z to be the only word of this measure having the final radical letter infirm except الكَيْهَا, [which I do not find in its proper art.,] meaning “ the large, or bulky, ” she―camel [like كَهَاةٌ and كَيْهَاةٌ]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> غذى
الفأ	الفأ <b><i><FONT COLOR="DarkBlue">He caused to remain,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">endure.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
الفئال	الفِئَالُ <b><i><FONT COLOR="DarkBlue">A certain game of the boys</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, S, O, K, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of the desert―Arabs,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">with earth,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dust:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">they hide a thing in earth,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dust, and then divide it, and say, In which of them</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">twain</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">is it?</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K, TA.) </FONT></i></b> [See also الفَيَالُ, in art. فيل.]
الفار	الفَارُ <b><i><FONT COLOR="DarkBlue">The muscles</FONT></i></b> of a man: <b><i><FONT COLOR="DarkOliveGreen"> (M, K:) </FONT></i></b> also mentioned in art. فأرِ, as written with ء. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> أَبْرِزْ نَارَكَ وَإِنْ هَزَلْتَ فَارَكَ [<b><i><FONT COLOR="DarkBlue">Put forth thy fire,</FONT></i></b> that passengers may see it and be attracted by it, <b><i><FONT COLOR="DarkBlue">though thou make lean thy muscles,</FONT></i></b>] is a saying meaning <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">give food though thou injure thy body</FONT></i></b> [by doing so]. <b><i><FONT COLOR="DarkOliveGreen"> (M, L.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See also فَأْرٌ <b><i><FONT COLOR="DarkOliveGreen"> (with which it is syn. in other senses) </FONT></i></b>, in art. فأر.
الفاسيآء	الفَاسِيَآءُ : see the next preceding paragraph. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [اِبْنُ الفَاسِيَآءِ is an appellation of <b><i><FONT COLOR="DarkBlue">The insect called</FONT></i></b> قَرَنْبَى, <b><i><FONT COLOR="DarkBlue">resembling the beetle called</FONT></i></b> خُنْفَسَآء, or <b><i><FONT COLOR="DarkBlue">somewhat larger than the latter, with long hind legs, and with a speckled back:</FONT></i></b> for القَرَنْبَى, as the explanation of ا, the TA, in art. بنى, has القرينى; and the TT, in that art., as from the T,. الفُرَنَى: what I have here substituted for these is evidently, in my opinion, right.]
الفاسية	الفَاسِيَةُ <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K) </FONT></i></b> and ↓ الفَاسِيَآءُ <b><i><FONT COLOR="DarkOliveGreen"> (M, K) </FONT></i></b> and ↓ الفَسَّآءَةُ <b><i><FONT COLOR="DarkOliveGreen"> (TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">beetle called</FONT></i></b>] خُنْفَسَآء; <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K;) </FONT></i></b> which emits a noiseless wind, and makes the party to stink by its foul odour: <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> the pl. of the first is الفَوَاسِى. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> Hence the prov., أَفْحَشُ مِنْ فَاسِيَةٍ i. e. [<b><i><FONT COLOR="DarkBlue">More foul than</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">a</FONT></i></b> خنفساء. <b><i><FONT COLOR="DarkOliveGreen"> (S, M.) </FONT></i></b>
الفاوانيا	الفَاوَانِيَا <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> عُودُ الصَّلِيبِ, [both of which appel―lations are now applied to <b><i><FONT COLOR="DarkBlue">The common peony, pæonia officinalis,</FONT></i></b> and this is what is meant in what here follows,] i. e. <b><i><FONT COLOR="DarkBlue">the</FONT></i></b> كهينا, [app. for كَهْيَانَا, which is a Pers. word, meaning the plant above―mentioned,] <b><i><FONT COLOR="DarkBlue">a plant less than a cubit</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">in height</FONT></i></b>], <b><i><FONT COLOR="DarkBlue">having a purple flower, not found except in the day of the sun's taking its abode in Libra;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> [its root has, from ancient times, and in various countries, been held in high repute for medicinal properties; and various fancied virtues <b><i><FONT COLOR="DarkOliveGreen"> (some of which are supposed to be partly dependant upon particular aspects of the moon and certain stars, and several of which are mentioned in the TA,) </FONT></i></b> are ascribed to it:] <b><i><FONT COLOR="DarkBlue">it is hot, attenuant, resolutive, diuretic, has the property of stopping hæmorrhage, and is beneficial as a remedy against the</FONT></i></b> نِقْرِس [i. e. <b><i><FONT COLOR="DarkBlue">gout,</FONT></i></b> or particularly <b><i><FONT COLOR="DarkBlue">podagra,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">and epilepsy</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (الصَّرْع) </FONT></i></b>, <b><i><FONT COLOR="DarkBlue">even by its being suspended</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">on the patient</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> [See also يَبْرُوحٌ, in art. برح.] فت
الفتاحية	الفُتَاحِيَةُ : see الفُتَاحَةُ.
الفتال	الفَتَّالٌ <b><i><FONT COLOR="DarkBlue">The</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">bird called</FONT></i></b>] بُلْبُل [q. v.]. <b><i><FONT COLOR="DarkOliveGreen"> (T, O, K.) </FONT></i></b>
الفتور	الفُتُورُ <b><i><FONT COLOR="DarkBlue">The soft and rising parts of the frogs of horses' hoofs.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ibn―' Abbád, O.) </FONT></i></b>
الفحلان يتصاولان	الفَحْلَانِ يَتَصَاوَلَانِ <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> يَتَوَاثَبَانِ [i. e. <b><i><FONT COLOR="DarkBlue">The two stallion―camels leap,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">spring, upon each other;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">assault,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">assail, each other</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b>
الفدادون	الفَدَّادُونَ is said to signify أَصْحَابُ الفَدَادِينَ [<b><i><FONT COLOR="DarkBlue">The possessors of ploughing oxen</FONT></i></b>]; like as جَمَّالُونَ signifies “ possessors of camels: ” but it has been otherwise expl. in [its proper place, as pl. of فَدَّادٌ, in] art. فد. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
الفداوية	الفِدَاوِيَّةُ is the appellation of <b><i><FONT COLOR="DarkBlue">A class,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rect, of the</FONT></i></b> خَوَارِج <b><i><FONT COLOR="DarkBlue">of the</FONT></i></b> دُرْزِيَّة [or دُرُوز, whom we call the <b><i><FONT COLOR="DarkBlue">Druses;</FONT></i></b> it is a coll. gen. n., of which the n. un. is فِدَاوِىُّ; the و being a substitute for ء: it is used to signify <b><i><FONT COLOR="DarkBlue">those who undertake perilous adventures, more particularly for the destruction of enemies of their party; as though they offered themselves as ransoms</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">victims;</FONT></i></b> and hence it is applied to the sect called in our histories of the Crusades “ The Assassins ”]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
الفذال	الفَذَالُ <b><i><FONT COLOR="DarkBlue">The whole of the back of the head:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K:) </FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">part from the hollow of the back of the neck</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (نُقْرَة القَفَا) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">to the ear:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ElGhooree, Mgh:) </FONT></i></b> [see القَمَحْدُوَةُ in art. قحد:] and, in a horse, <b><i><FONT COLOR="DarkBlue">the place where the</FONT></i></b> عِذَار <b><i><FONT COLOR="DarkBlue">is tied, behind the forelock.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K.) </FONT></i></b> قذى
الفذال	الفَذَالُ <b><i><FONT COLOR="DarkBlue">The whole of the back of the head:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K:) </FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">part from the hollow of the back of the neck</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (نُقْرَة القَفَا) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">to the ear:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ElGhooree, Mgh:) </FONT></i></b> [see القَمَحْدُوَةُ in art. قحد:] and, in a horse, <b><i><FONT COLOR="DarkBlue">the place where the</FONT></i></b> عِذَار <b><i><FONT COLOR="DarkBlue">is tied, behind the forelock.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K.) </FONT></i></b> قذى
الفراسن	الفُرَاسِنُ <b><i><FONT COLOR="DarkBlue">The lion;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA;) </FONT></i></b> as also ↓ الفِرْسَانُ : and so [الفُرَانِسُ and] الفِرْنَاسُ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> See also the last paragraph below.
الفراسيون	الفُرَاسِيُونُ , <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> with damm, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The</FONT></i></b> كُرَّاث جَبَلِىّ [lit. <b><i><FONT COLOR="DarkBlue">mountain―leek</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (K, TA:) </FONT></i></b> so it is said to be: it is <b><i><FONT COLOR="DarkBlue">a four―sided</FONT></i></b> أَصْل [app. meaning <b><i><FONT COLOR="DarkBlue">stem</FONT></i></b>], <b><i><FONT COLOR="DarkBlue">from which rise many white, foursided, branches, whereon sometimes grow rough leaves like the thumb; and it has a blossom inclining to blueness and yellowness:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">it has the property of clearing the complexion, dissolves thick humours, is diuretic, opens obstructions, and is beneficial as a remedy for the bite of the dog,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> i. e. <b><i><FONT COLOR="DarkBlue">of the mad dog:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> [it is now applied in Cairo to <b><i><FONT COLOR="DarkBlue">euphrasia:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Forskål, Descr. Anim. &amp;c., p. 145:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">marrubium plicatum.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Idem, Flora Aegypt. Arab., pp. lxviii. and 213.) </FONT></i></b>]
الفرانس	الفُرَانِسُ : see the next paragraph, in two places.
الفردود	الفُرْدُود : see فَرْدٌ, latter half.
الفرس	الفُرْسُ : see فَارِسٌ.
الفرسان	الفِرْسَانُ : see what next follows.
الفرسة	الفَرْسَةُ , <b><i><FONT COLOR="DarkOliveGreen"> (IAar, S, M, O, K, TA,) </FONT></i></b> or ↓ الفِرْسَةُ , <b><i><FONT COLOR="DarkOliveGreen"> (M, TA,) </FONT></i></b> the former accord. to A'Obeyd, <b><i><FONT COLOR="DarkOliveGreen"> (M, TA,) </FONT></i></b> or, accord. to A'Obeyd, it is with ص, and the vulgar, he says, pronounce it with س, <b><i><FONT COLOR="DarkOliveGreen"> (O,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Gibbosity</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">of the back</FONT></i></b>]; syn. الحَدَبُ: <b><i><FONT COLOR="DarkOliveGreen"> (IAar, O, TA:) </FONT></i></b> or, <b><i><FONT COLOR="DarkOliveGreen"> (M, O, K, TA,) </FONT></i></b> as also الفَرْصَةُ, <b><i><FONT COLOR="DarkOliveGreen"> (M, O,) </FONT></i></b> which latter is the more approved in this sense, <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">the</FONT></i></b> رِيح [or <b><i><FONT COLOR="DarkBlue">flatus</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">of gibbosity;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, O, K, TA;) </FONT></i></b> [i. e.] <b><i><FONT COLOR="DarkBlue">the</FONT></i></b> ريح <b><i><FONT COLOR="DarkBlue">that renders gibbous;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M;) </FONT></i></b> as though it were breaking, or crushing so as to break, the back <b><i><FONT COLOR="DarkOliveGreen"> (كَأَنَّهَا تَفْرِسُ الظَّهْرَ أَىْ تَدُقُّهُ) </FONT></i></b>, and cleaving it <b><i><FONT COLOR="DarkOliveGreen"> (تَفْرِصُهُ أَىْ تَشُقُّهُ) </FONT></i></b>: <b><i><FONT COLOR="DarkOliveGreen"> (O:) </FONT></i></b> [or الفَرْسَةُ signifies <b><i><FONT COLOR="DarkBlue">the displacement of one of the vertebræ;</FONT></i></b> for,] accord. to As, one says أَصَابَتْهُ فَرْسَةٌ when one of the vertebræ of one's back has become displaced; but the flatus <b><i><FONT COLOR="DarkOliveGreen"> (الرِّيحُ) </FONT></i></b> from which gibbosity results is termed الفَرْصَةُ, with ص: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or الفَرْسَةُ signifies <b><i><FONT COLOR="DarkBlue">a flatus that attacks in the neck, and breaks it:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or, as some say, <b><i><FONT COLOR="DarkBlue">an imposthume,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ulcer,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (قَرْحَة,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">that is in the neck, breaking it:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a breach</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (فُرْجَة) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in the neck;</FONT></i></b> thus says AZ: or <b><i><FONT COLOR="DarkBlue">a breach</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (فرجة) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">that is in</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">the case of</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">gibbosity:</FONT></i></b> the pl. is فَرَسَاتٌ, not أَفْرِسَةٌ, which latter is said to be a pl. of فَرْسَةٌ, but is anomalous. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
الفرسن	الفِرْسِنُ , of the camel, is <b><i><FONT COLOR="DarkBlue">What corresponds to the</FONT></i></b> حَافِر [or <b><i><FONT COLOR="DarkBlue">hoof</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">of the horse or a similar beast:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the part which is below the</FONT></i></b> رُسْغ [or <b><i><FONT COLOR="DarkBlue">pastern</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">and in which are the bones called</FONT></i></b> سُلَامَى [q. v.]: and sometimes it is <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> of the sheep or goat: it is of the fem. gender: and the pl. is فَرَاسِنُ: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> accord. to Ibn―Es―Sarráj, the ن is augmentative, because it is from فَرَسْتُ, <b><i><FONT COLOR="DarkOliveGreen"> (S, TA,) </FONT></i></b> and [therefore] it has been mentioned before [in art. فرس, in which see more]. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b>
الفرسن	الفِرْسِنُ , of the camel, is <b><i><FONT COLOR="DarkBlue">What corresponds to the</FONT></i></b> حَافِر [or <b><i><FONT COLOR="DarkBlue">hoof</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">of the horse</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O, Msb, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and the like:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O, Msb:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">what corresponds to the</FONT></i></b> قَدَم [or <b><i><FONT COLOR="DarkBlue">foot</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">of the man:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (El―Bári', Msb:) </FONT></i></b> and <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> of the bovine animal in like manner: <b><i><FONT COLOR="DarkOliveGreen"> (IAmb, Msb:) </FONT></i></b> and sometimes <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> of the sheep or goat, <b><i><FONT COLOR="DarkOliveGreen"> (S, O, TA,) </FONT></i></b> for الظِّلْفُ: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or it is only of the camel: <b><i><FONT COLOR="DarkOliveGreen"> (El―Bári', Msb:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the extremity of the</FONT></i></b> خُفّ [or <b><i><FONT COLOR="DarkBlue">foot</FONT></i></b>] of the camel: <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> of the fem. gender: <b><i><FONT COLOR="DarkOliveGreen"> (IAmb, M, O, Msb, K:) </FONT></i></b> pl. فَرَاسِنُ, <b><i><FONT COLOR="DarkOliveGreen"> (M, Msb,) </FONT></i></b> not فِرْسِنَاتٌ: <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> it is of the measure فِعْلِنٌ; <b><i><FONT COLOR="DarkOliveGreen"> (S, O;) </FONT></i></b> the ن being augmentative; <b><i><FONT COLOR="DarkOliveGreen"> (Aboo―Bekr Ibn―Es―Sarráj, S, O, Msb, K;) </FONT></i></b> because it is from فَرَسْتُ. <b><i><FONT COLOR="DarkOliveGreen"> (Aboo―Bekr Ibn―EsSarráj, S.) </FONT></i></b> See also art. فرسن.
الفرشيح	الفِرْشِيحُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The penis:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA:) </FONT></i></b> a tropical term. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> فرص
الفرق	الفُرْقُ : see الفُرْقَانُ. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> It also signifies <b><i><FONT COLOR="DarkBlue">A certain vessel with which one measures.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA. [See also فَرَقٌ.]) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And [it is said that] الفُرْقَانِ signifies قدحان مفترقان [app. meaning <b><i><FONT COLOR="DarkBlue">Two separate bowls,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">milking―vessels,</FONT></i></b> supposing the former word to be قَدَحَانِ; the latter word being مُفْتَرِقَانِ]. <b><i><FONT COLOR="DarkOliveGreen"> (TA. [This is app. said in explanation of فُرْقَانِ ending a verse in which it means “ milkingvessels: ” but it is said in the S, and in one place in the TA, that it is in that instance pl. of فَرْقٌ or فَرَقٌ, q. v.]) </FONT></i></b>
الفرقعة	الفُرْقَعَةَ <b><i><FONT COLOR="DarkBlue">The</FONT></i></b> اِسْت [here app. meaning <b><i><FONT COLOR="DarkBlue">anus</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (see 1) </FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (Lth, IAar, K;) </FONT></i></b> of the dial. of ElYemen: <b><i><FONT COLOR="DarkOliveGreen"> (O:) </FONT></i></b> also called القُرْفُعَةُ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> فرك
الفرناس	الفِرْنَاسُ : see الفَارِسُ, in two places. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The strong and courageous,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (En―Nadr, O, K,) </FONT></i></b> of men, as being likened to the lion. <b><i><FONT COLOR="DarkOliveGreen"> (En―Nadr, O, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The headman,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">chief, of the</FONT></i></b> دَهَاقِين [pl. of دِهْقَانٌ, q. v.], <b><i><FONT COLOR="DarkOliveGreen"> (IKh, O, K,) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">of the villages,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">towns:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IKh, O:) </FONT></i></b> pl. فَرَانِسَةٌ. <b><i><FONT COLOR="DarkOliveGreen"> (IKh, O, K.) </FONT></i></b>
الفرنج	الفِرَنْجُ , n. un. فِرَنْجِىٌّ: see what follows.
الفرنوس	الفِرْنَوْسُ : see الفَارِسُ.
الفروس	الفَرُوسُ : see الفَارِسُ.
الفريضة العمرية	الفَرِيضَةُ العُمَرِيَّةُ : see المُشَرَّكَةُ.
الفريضة المشركة	الفَرِيضَةُ المُشَرَّكَةُ , <b><i><FONT COLOR="DarkOliveGreen"> (O, K, TA,) </FONT></i></b> or المَسْأَلَةُ المَشَرَّكَةُ, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> for المُشَرَّكُ فِيهَا, <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA,) </FONT></i></b> is <b><i><FONT COLOR="DarkBlue">That</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">assigned portion of inheritance,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the question relating thereto</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (المَسْأَلَةُ المُشَرَّكَةُ being for مَسْأَلَةُ الفَرِيضَةِ المُشَرَّكَةِ) </FONT></i></b>,] <b><i><FONT COLOR="DarkBlue">in which the brothers by the mother's side</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">only</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">and those by</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">both</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">the father's and the mother's sides are made to share together;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, Msb, * K, TA;) </FONT></i></b> also called ↓ المُشَرِّكَةُ [<b><i><FONT COLOR="DarkBlue">that makes to share</FONT></i></b>], tropically; <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> and called also ↓ المُشْتَرَكَةُ [for المُشْتَرَكُ فِيهَا i. e. <b><i><FONT COLOR="DarkBlue">that is shared in</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (Lth, K, TA:) </FONT></i></b> this is the case of a husband and a mother and brothers by the mother's side and brothers by the father's and mother's sides: <b><i><FONT COLOR="DarkOliveGreen"> (O, K, TA:) </FONT></i></b> for the wife is half; and for the mother, a sixth; and for the brothers by the mother's side, a third, and the brothers by the father's and mother's sides share with them: <b><i><FONT COLOR="DarkOliveGreen"> (O, TA:) </FONT></i></b> 'Omar decided in a case of this kind by assigning the third to two brothers by the mother's side, and not assigning anything to the brothers by the father's and mother's sides; whereupon they said, يَا أَمِيرَ المُؤْمِنِينَ هَبْ أَنَّ أَبَانَا كَانَ حِمَارًا فَأَشْرِكْنَا بِقَرَابَةِ أُمَّنَا [<b><i><FONT COLOR="DarkBlue">O Prince of the Believers, suppose that our father was an ass, and make us to share by reason of the relationship of our mother</FONT></i></b>]: <b><i><FONT COLOR="DarkBlue">so he made them to share together</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (فَأَشْرَكَ بَيْنَهُمْ [thus in the O and K, but correctly فَشَرَّكَ بينهم, or, as afterwards in the TA, فَشَرَّكَهُمْ]) </FONT></i></b>: <b><i><FONT COLOR="DarkOliveGreen"> (O, K, TA:) </FONT></i></b> therefore it <b><i><FONT COLOR="DarkOliveGreen"> (i. e. the فَرِيضَة, TA) </FONT></i></b> was called مُشَرَّكَة [and مُشَرِّكَة] and مُشْتَرَكَة, [in the CK, erroneously, مُشْرَكَة,] and also حِمَارِيَّة: <b><i><FONT COLOR="DarkOliveGreen"> (K, TA:) </FONT></i></b> and it is also called حَجَرِيَّة, because it is related that they said, هَبْ أَنَّ أَبَانَا كَانَ حَجَرًا مُلْقًى فِى اليَمِّ [<b><i><FONT COLOR="DarkBlue">suppose that our father was a stone thrown into the sea</FONT></i></b>]; and [therefore] some called it يَمِّيَّة: and it was called also عُمَرِيَّة. <b><i><FONT COLOR="DarkOliveGreen"> (TA. [More is there added, explaining different decisions of this case.]) </FONT></i></b>
الفريضة اليمية	الفَرِيضَةُ اليَمِّيَّةُ : see المُشَرَّكَةُ.
الفسا	الفَسَا is a dial. var. of الفَسَأُ [i. e. فَسًا is a dial. var. of فَسَأٌ, expl. in art. فسأ]. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
الفساة	الفُسَاةُ : see the paragraph here following.
الفصافصة	الفُصَافصَةُ <b><i><FONT COLOR="DarkBlue">The lion.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, K.) </FONT></i></b>
الفضال	الفِضَالُ [and المُفَاضَلَةُ inf. ns. of فَاضَلَ] and ↓ التَّفَاضُلُ [inf. n. of 6 <b><i><FONT COLOR="DarkOliveGreen"> (of which see an ex. in art. سوى, conj. 6,) </FONT></i></b>] signify التَّمَازِى فِى الفَضْلِ [i. e. <b><i><FONT COLOR="DarkBlue">The contending for superiority in excellence</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA;) </FONT></i></b> التَّمَازِى being of the measure تَفَاعُل from المَزِيَّةُ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And you say, ↓ فَاضَلْتُهُ فَفَضَلْتُهُ , <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K, * in the last فَاضَلَنِى,) </FONT></i></b> aor. of the latter فَضُلَ , <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> inf. n. فَضْلٌ, <b><i><FONT COLOR="DarkOliveGreen"> (O, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">I contended with him for superiority,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">vied with him, in excel―lence,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and I surpassed him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">outvied him, therein.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And فاضل بَيْنَ الشَّيْئَيْنِ [app. <b><i><FONT COLOR="DarkBlue">He made the relation between the two things to be unequal in respect of excellence;</FONT></i></b> i. e. <b><i><FONT COLOR="DarkBlue">he made the two things to be unequal,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">unlike each other, in excellence; contr. of</FONT></i></b> سَاوَى بَيْنَهُمَا: see also 6]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
الفطحل	الفِطَحْلُ , <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K,) </FONT></i></b> and accord. to the expositors of the Fs, الفَطَحْلُ also, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> [or زَمَنُ الفَطَحْلِ,] <b><i><FONT COLOR="DarkBlue">A</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">the</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">time in which mankind had not as yet been created</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (لَمْ يُخْلَقْ فِيهِ بَعْدُ) </FONT></i></b>: <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the time of Noah:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">the</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">time in which the stones were moist,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">soft:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K:) </FONT></i></b> thus said Ru―beh, when asked respecting it; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> and thus the Arabs of the desert accord. to AO: <b><i><FONT COLOR="DarkOliveGreen"> (S, O, TA:) </FONT></i></b> a poet said, زَمَنَ الفِطَحْلِ إِذَاالسِّلَامُ رِطَابُ [<b><i><FONT COLOR="DarkBlue">In the time of the</FONT></i></b> فطحل, <b><i><FONT COLOR="DarkBlue">when the stones were moist,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">soft</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and El―'Ajjáj is related to have said, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or, correctly, Ru―beh, as in the O, or Ru―beh Ibn―El―'Ajjáj, in replying to a woman whom he desired to take to wife, and who had asked him what was his age, and what was his property, &amp;c., <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> فَقُلْتُ لَوْ عُمِّرْتُ عُمْرَ الحِسْلِ أَوْ عُمْرَ نُوحٍ زَمَنَ الفِطَحْلِ وَالصَّخْرُ مُبْتَلٌّ كَطِينِ الوَحْلِ صِرْتُ رَهِينَ جَدَثٍ أَوْ قَتْلِ [<b><i><FONT COLOR="DarkBlue">And I said, If I were made to live the life of the new―born young one of the dabb</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (which is said to be seven hundred years) </FONT></i></b>, <b><i><FONT COLOR="DarkBlue">or the life of Noah in the time of the fitahl, when the rocks were moist like the clay of the mire, I should become the pledge of a grave or of slaughter</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (S, * O, TA: but the last has هَرَمٍ in the place of جَدَثٍ:) </FONT></i></b> and one says, كَانَ ذٰلِكَ زَمَنَ الفِطَحْلِ [<b><i><FONT COLOR="DarkBlue">That was in the time of the fitahl</FONT></i></b>]; a prov., in which the last word is said to have the first, or the third, of the meanings expl. in this art.; and which is said of a thing that happened long ago; <b><i><FONT COLOR="DarkOliveGreen"> (Meyd: [see also Freytag's Arab. Prov. ii. 340:]) </FONT></i></b> and أَتَيْتُكَ عَامَ الفِطَحْلِ, and الهِدَمْلَةِ, expl. by AHn as meaning [<b><i><FONT COLOR="DarkBlue">I came to thee</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">in the time</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">year</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">of abundance of herbage, and of food and drink.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And فِطَحْلٌ also signifies <b><i><FONT COLOR="DarkBlue">A torrent.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Sh, O, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And A camel <b><i><FONT COLOR="DarkBlue">large, big,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">bulky.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Fr, Sh, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">Plump and big.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ibn― 'Abbád, O, K.) </FONT></i></b> فطر
الفقد	الفَقْدُ , <b><i><FONT COLOR="DarkOliveGreen"> (O, K,) </FONT></i></b> by Az, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or in a number of the copies of the work of Az, <b><i><FONT COLOR="DarkOliveGreen"> (O,) </FONT></i></b> erroneously written الفَقَدُ, <b><i><FONT COLOR="DarkOliveGreen"> (O, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A certain plant,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">resembling the</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">species of cuscuta,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dodder, called</FONT></i></b>] كَشُوث: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">a beverage prepared from raisins</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">honey</FONT></i></b> or [<b><i><FONT COLOR="DarkBlue">the plant</FONT></i></b>] كشوث, as also ↓ الفُقْدُدُ : <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or, as AHn says, <b><i><FONT COLOR="DarkBlue">a certain plant which is thrown into the beverage of honey, which beverage consequently becomes strong, and is then called</FONT></i></b> الفَقْدُ: he says, the فَقْد is <b><i><FONT COLOR="DarkBlue">what is called in Pers.</FONT></i></b> فَنْجَنْكُشْت: IAar says, ↓ الفِقْدَةُ [or الفَقْدَةُكشوث ? then. un.] is <b><i><FONT COLOR="DarkBlue">the</FONT></i></b> كشوث: and <b><i><FONT COLOR="DarkBlue">a beverage prepared from raisins and honey;</FONT></i></b> and it is said that <b><i><FONT COLOR="DarkBlue">a beverage</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (نَبِيذ) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">is made of honey, and then the</FONT></i></b> فَقْد <b><i><FONT COLOR="DarkBlue">is thrown into it, and causes it to become strong:</FONT></i></b> so says Lth: and he says that the فَقْد is <b><i><FONT COLOR="DarkBlue">a plant resembling the</FONT></i></b> كشوث: and ↓ الفُقْدُدُ is <b><i><FONT COLOR="DarkBlue">the</FONT></i></b> نَبِيذ <b><i><FONT COLOR="DarkBlue">of the</FONT></i></b> كشوث. <b><i><FONT COLOR="DarkOliveGreen"> (O.) </FONT></i></b>
الفقدة	الفَِقْدَةُ : see the next preceding paragraph.
الفقدد	الفُقْدُدُ : see الفَقْدُ, in two places.
الفك	الفَكُّ <b><i><FONT COLOR="DarkBlue">The</FONT></i></b> لَحْى [meaning <b><i><FONT COLOR="DarkBlue">jaw;</FONT></i></b> and also <b><i><FONT COLOR="DarkBlue">either of the two lateral portions of the lower jaw</FONT></i></b>], <b><i><FONT COLOR="DarkOliveGreen"> (S, O, Msb, K,) </FONT></i></b> i. e. <b><i><FONT COLOR="DarkOliveGreen"> (Msb) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">each of the</FONT></i></b> لَحْيَانِ; <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb;) </FONT></i></b> as also ↓ الأَفَكُّ : <b><i><FONT COLOR="DarkOliveGreen"> (O, K:) </FONT></i></b> or this latter signifies <b><i><FONT COLOR="DarkBlue">the</FONT></i></b> مَجْمَع [or <b><i><FONT COLOR="DarkBlue">part in which is the commissure</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">of the</FONT></i></b> خَطْم [generally meaning <b><i><FONT COLOR="DarkBlue">muzzle</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (Lth, O, K;) </FONT></i></b> as also الفَكُّ; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> that is, <b><i><FONT COLOR="DarkOliveGreen"> (Lth, O, in the K “ or ” [as if to denote a different meaning],) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">the part in which is the symphysis</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">of the</FONT></i></b> فَكَّانِ [or <b><i><FONT COLOR="DarkBlue">two lateral portions of the lower jaw</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (Lth, O, K:) </FONT></i></b> [see الفَنِيكُ:] and الفَكَّانِ is said to mean <b><i><FONT COLOR="DarkBlue">the place</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">on either side with that on the other side</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">where the two jaws meet</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">and are articulated</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">next the temple, above and below;</FONT></i></b> of a human being and of a horse or the like: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and, in the Bári', <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> or in the T, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">the place of meeting of the two sides of the mouth</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (مُلْتَقَى الشِّدْقَيْنِ) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">on both sides:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA:) </FONT></i></b> [but this last explanation is strange, and app. little known:]) pl. فُكُوكٌ. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> One says, مَقْتَلُ الرَّجُلِ بَيْنَ فَكَّيْهِ [which may be best rendered <b><i><FONT COLOR="DarkBlue">The man's slayer is between his two jaws,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">two lateral portions of his lower jaw</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (S, O, TA;) </FONT></i></b> meaning the man's tongue: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> a prov., in which مقتل may be [properly] an inf. n., or a noun of place, or an inf. n. used in the place of an act. part. n.: accord. to the third of these explanations, [which most nearly denotes the meaning intended,] it is as though one said, قَاتِلُ الرَّجُلِ بَيْنَ فَكَّيْهِ. <b><i><FONT COLOR="DarkOliveGreen"> (Meyd. [See Freytag's Arab. Prov., ii. 597.]) </FONT></i></b> See also فَكَكٌ.
الفك	الفَكُّ , accord. to Er―Rághib, primarily signifies التَّفْرِيجُ [i. e. The <b><i><FONT COLOR="DarkBlue">opening</FONT></i></b> a thing; and particularly <b><i><FONT COLOR="DarkBlue">by diduction,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">so as to form an intervening space,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a gap,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">breach</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> You say, فَكَّ, first pers. فَكَكْتُ, <b><i><FONT COLOR="DarkOliveGreen"> (S, O, Msb, K,) </FONT></i></b> aor. فَكُ3َ , inf. n. فَكٌّ, <b><i><FONT COLOR="DarkOliveGreen"> (O, Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He separated</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O, Msb, K) </FONT></i></b> a thing <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K) </FONT></i></b> from another thing; and any two things knit together, or intricately intermixed: <b><i><FONT COLOR="DarkOliveGreen"> (S, O:) </FONT></i></b> or فَكَكْتُهُ <b><i><FONT COLOR="DarkBlue">I separated one part of it from another part thereof:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> and ↓ تَفْكِيكٌ likewise signifies the <b><i><FONT COLOR="DarkBlue">separating</FONT></i></b> two things knit together, or intricately intermixed. <b><i><FONT COLOR="DarkOliveGreen"> (Lth, S, TA.) </FONT></i></b> And <b><i><FONT COLOR="DarkBlue">He broke</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">broke open</FONT></i></b>] a seal, i. e. a sealed piece of clay or wax; <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb, * TA;) </FONT></i></b> in relation to which ↓ يَفْتَكُّهُ occurs as meaning يَفُكُّهُ, though we have not heard it [as a classical expression in this sense]. <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And فَكَّ العَظْمَ, <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb,) </FONT></i></b> aor. and inf. n. as above, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He dislocated the bone; put it out of joint.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb.) </FONT></i></b> [This, or the like, is what is meant by its being said that] الفَكُّ in the hand, or arm, is [i. e. denotes] less than الكَسْرُ. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And فَكَّ يَدَهُ, <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> aor. and inf. n. as above, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He opened,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">unclosed, his hand from what was in it:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA:) </FONT></i></b> so in the M. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> And فَكَّ الرَّهْنَ, <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, O, Msb, K,) </FONT></i></b> aor. فَكُ3َ , <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> inf. n. فَكٌّ and فُكُوكٌ; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> and ↓ افتكّهُ ; <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, O, K;) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He redeemed the pledge;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, O, Msb, K, TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">got it out from the hand of him to whom it was pledged.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> And فَكَكْتُ signifies also <b><i><FONT COLOR="DarkBlue">I loosed, set loose</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">free,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">let go,</FONT></i></b> anything. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> [Hence,] فَكَّ الأَسِيرُ, <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K,) </FONT></i></b> aor. فَكُ3َ , <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> inf. n. فَكٌّ and فَكَاكٌ and فِكَاكٌ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He liberated,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">set free, the captive.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K, TA.) </FONT></i></b> And فَكَّ الرَّقَبَةَ, <b><i><FONT COLOR="DarkOliveGreen"> (S, O, Msb, K,) </FONT></i></b> aor. فَكُ3َ , inf. n. فَكٌّ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> [lit. <b><i><FONT COLOR="DarkBlue">He loosed the neck,</FONT></i></b>] means <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he emancipated</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">the slave</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S, O, Msb, K, TA.) </FONT></i></b> فَكُّ الرَّقَبَةِ is expl. in a trad. as meaning <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The assisting in paying the price</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">of the slave</FONT></i></b> when one is unable to pay the whole of the price]. <b><i><FONT COLOR="DarkOliveGreen"> (O, TA.) </FONT></i></b> In the Kur [xc. 13], فَكُّ رَقَبَةٍ is said by some to mean <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The emancipating of a slave:</FONT></i></b> and by some. <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">the</FONT></i></b> man's <b><i><FONT COLOR="DarkBlue">emancipating himself from subjection to God's punishment by the confession of the unity of God and by righteous doing and then by teaching the same to others.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> فُكَّ فُلَانٌ means <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Such a one was set free, and at rest, from a thing.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, Th, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b7―]</FONT></b> [Hence also,] one says, هُوَ يَفُكُّ المَشَاكِلَ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">He solves</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">the things,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">affairs, that are dubious,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">confused.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. شكل.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b8―]</FONT></b> قَدْفَكَّ وَفَرَّجَ is said of a very old man, meaning فَرَّجَ لَحْيَيْهِ [i. e. <b><i><FONT COLOR="DarkBlue">He has parted his jaws,</FONT></i></b> by hanging the lower jaw in consequence of weakness]; as is the case in extreme old age. <b><i><FONT COLOR="DarkOliveGreen"> (S, O,) </FONT></i></b> And [hence.] فَكَّ, <b><i><FONT COLOR="DarkOliveGreen"> (AZ, S, O, K,) </FONT></i></b> aor. فَكُ3َ , inf. n. فَكٌّ and فُكُوكٌ, <b><i><FONT COLOR="DarkOliveGreen"> (AZ, S, O,) </FONT></i></b> said of a man, means <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, extremely aged,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">old and weak.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AZ, S, O, K.) </FONT></i></b> [Or فَكَّ thus used may be from الفَكُّ signifying “ the jaw: ” and so what next follows.] <p></p><b><FONT COLOR="DarkRed">[―b9―]</FONT></b> فَكَكْتُ الصَّبِىَّ <b><i><FONT COLOR="DarkBlue">I put medicine into the mouth of the boy</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">young male child</FONT></i></b> [opening his jaws for that purpose]. <b><i><FONT COLOR="DarkOliveGreen"> (S, O.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> قَدْ فَكِكْتَ, [third pers. فَكَّ,] aor. تَفَكُّ, inf. n. فَكَكٌ, <b><i><FONT COLOR="DarkBlue">Thou hast become such as is termed</FONT></i></b> أَفَكُّ i. e. <b><i><FONT COLOR="DarkBlue">one whose</FONT></i></b> مَنْكِب [here meaning <b><i><FONT COLOR="DarkBlue">shoulder―bone</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">has become unknit,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">loosened,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (اِنْفَرَجَ,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">from its joint, in consequence of weakness and flaccidity.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> [See also فَكَكٌ below.] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And قَدْفَكِكْتَ, aor. تَفَكُّ; <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K;) </FONT></i></b> and فَكُكْتَ, <b><i><FONT COLOR="DarkOliveGreen"> (O, K,) </FONT></i></b> a verb of a very rare form, [respecting which see دَمَّ, last sentence,] <b><i><FONT COLOR="DarkOliveGreen"> (MF, TA,) </FONT></i></b> aor. تَفُكُّ; <b><i><FONT COLOR="DarkOliveGreen"> (O, K;) </FONT></i></b> inf. n. فَكَّةٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K) </FONT></i></b> and فَكٌّ also; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Thou hast become foolish,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">stupid, and soft, flaccid,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">languid.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K, TA.) </FONT></i></b>
الفلآء	الفلَآءُ , like كِسَآء [in measure], means فلآء الشعر, [evidently, I think, فِلَآءُ الشَّعَرَ, or the first word may be a mistranscription for فَلْىُ,] i. e. اخذك ما فيه [lit. <b><i><FONT COLOR="DarkBlue">Thy taking what is in it,</FONT></i></b> in which “ it ” refers to <b><i><FONT COLOR="DarkBlue">the</FONT></i></b> شعر: app. a euphemism for <b><i><FONT COLOR="DarkBlue">the taking of lice from the hair:</FONT></i></b> if so, it may be an inf. n., like فَلْىٌ; <b><i><FONT COLOR="DarkOliveGreen"> (see 1, first sentence;) </FONT></i></b> or it may be a simple subst., like what here follows]: mentioned by IAmb, from his companions. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
الفلس	الفِلْسُ <b><i><FONT COLOR="DarkBlue">A certain idol which belonged to the tribe of Teiyi,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IDrd, M, O, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in the Time of Ignorance;</FONT></i></b> which 'Alee, being sent by Mohammad, destroyed, taking away the two swords, مِخْذَمٌ and رَسُوبٌ, that El―Hárith Ibn―Abee―Shemir had given to it. <b><i><FONT COLOR="DarkOliveGreen"> (O, TA.) </FONT></i></b>
الفلقة	الفَلْقَةُ <b><i><FONT COLOR="DarkBlue">A certain brand, beneath the ear of a camel,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in the form of a ring in the middle of which is a perpendicular line dividing it</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">from top to bottom, and,</FONT></i></b> in some copies of the K, <b><i><FONT COLOR="DarkBlue">extending downwards so that about half of its length is below the ring</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (O, K. * [In some copies of the latter it is figured, but somewhat differently in different copies.]) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also فَلَقَةٌ.
الفلك	الفَلَكُ <b><i><FONT COLOR="DarkBlue">The place of the revolving of the stars;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, K, TA;) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">the celestial sphere:</FONT></i></b> but generally imagined by the Arabs to be a material concave hemisphere; so that it may be termed <b><i><FONT COLOR="DarkBlue">the vault of heaven;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the firmament:</FONT></i></b>] the astronomers say that it is [a term applied to <b><i><FONT COLOR="DarkBlue">every one, by itself, of</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">seven</FONT></i></b> أَطْوَاق [by which they mean <b><i><FONT COLOR="DarkBlue">surrounding spheres</FONT></i></b>], <b><i><FONT COLOR="DarkBlue">exclusive of the</FONT></i></b> سَمَآء [or <b><i><FONT COLOR="DarkBlue">sky, as meaning the region of the clouds</FONT></i></b>]; <b><i><FONT COLOR="DarkBlue">wherein have been set the seven stars</FONT></i></b> [i. e. <b><i><FONT COLOR="DarkBlue">the Moon, Mercury, Venus, the Sun, Mars, Jupiter, and Saturn</FONT></i></b>], <b><i><FONT COLOR="DarkBlue">in every</FONT></i></b> طَوْق [or <b><i><FONT COLOR="DarkBlue">surrounding sphere</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">a star, some being higher than others; revolving therein:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> [it is also commonly imagined that above these is an eighth sphere, called by the astronomers فَلَكُ الثَّوَابِتِ <b><i><FONT COLOR="DarkOliveGreen"> (<b><i><FONT COLOR="DarkBlue">the sphere of the fixed stars</FONT></i></b>) </FONT></i></b>, and by others فَلَكُ الكُرْسِىِّ; and above this, a ninth, called فَلَكُ الأَطْلَسِ and فَلَكُ العَرْشِ, and also called الأَثِيرُ <b><i><FONT COLOR="DarkOliveGreen"> (q. v.) </FONT></i></b>:] the pl. is أَفْلَاكٌ [a pl. of pauc.] <b><i><FONT COLOR="DarkOliveGreen"> (S, O, Msb, K, TA) </FONT></i></b> and فُلُكٌ <b><i><FONT COLOR="DarkOliveGreen"> (K, TA) </FONT></i></b> and فُلْكٌ may be another pl., like as أُسْدٌ and خُشُبٌ are pls. of أَسَدٌ and خَشَبٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, O, TA. [Thus accord. to both of my copies of the S, as well as the O and TA: but it may be that أُسْدٌ and خُشْبٌ are mistranscriptions for أُسُدٌ and خُشُبٌ; and therefore that for فُلْكٌ (which is not mentioned as a pl. of فَلَكٌ in the K) </FONT></i></b> we should read فُلُكٌ.]) And فَلَكُ السَّمآءِ signifies <b><i><FONT COLOR="DarkBlue">The pole of</FONT></i></b> <b><i><FONT COLOR="DarkBlue">heaven;</FONT></i></b> [generally <b><i><FONT COLOR="DarkBlue">the north celestial pole;</FONT></i></b>] likened to the pivot, or axis, of the mill―stone. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also <b><i><FONT COLOR="DarkOliveGreen"> (i. e. الفَلَكُ) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The revolving of the heaven</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">celestial sphere</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And فَلَكٌ signifies also <b><i><FONT COLOR="DarkBlue">The circuit,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">main part,</FONT></i></b> of <b><i><FONT COLOR="DarkBlue">any―</FONT></i></b> thing. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">Waves of the sea in a state of commotion,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">circling,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and going to and fro.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, TA.) </FONT></i></b> This, <b><i><FONT COLOR="DarkOliveGreen"> (O, TA,) </FONT></i></b> or what is next mentioned, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> or the place of revolving of the stars, <b><i><FONT COLOR="DarkOliveGreen"> (O,) </FONT></i></b> or the pole of heaven, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> is meant in a trad. where it is said of a horse smitten by the [evil] eye, that he was as though he were turning in a فَلَك. <b><i><FONT COLOR="DarkOliveGreen"> (O, TA.) </FONT></i></b> And <b><i><FONT COLOR="DarkBlue">Water put in motion by the wind,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">going to and fro, in a state of commotion:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, TA:) </FONT></i></b> mentioned by Z. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">A hill,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">mound, of sand, having around it a wide expanse of land:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, O, K, TA:) </FONT></i></b> or فَلَكٌ مِنَ الرَّمْلِ signifies <b><i><FONT COLOR="DarkBlue">rugged, round</FONT></i></b> أَجْوِبَة [app. a pl. of جَوْبَة <b><i><FONT COLOR="DarkOliveGreen"> (though I do not find it mentioned as such) </FONT></i></b>, and meaning <b><i><FONT COLOR="DarkBlue">depressed and clear places</FONT></i></b>], <b><i><FONT COLOR="DarkBlue">of the sands, like</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">tracts of</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">what are termed</FONT></i></b> كَذَّان [or <b><i><FONT COLOR="DarkBlue">soft stones resembling dry pieces of clay</FONT></i></b>], <b><i><FONT COLOR="DarkBlue">hollowed out by the gazelles.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">Pieces of land,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K, TA,) </FONT></i></b> or of sand, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">having a circular form, and elevated above what is around them,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">with ruggedness and evenness;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> one whereof is termed ↓ فَلْكَةٌ , <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K, TA,) </FONT></i></b> with the ل quiescent; pl. فِلَاكٌ; <b><i><FONT COLOR="DarkOliveGreen"> (K, TA;) </FONT></i></b> i. e. [this is pl. of فَلْكَةٌ,] like قَصْعَةٌ and قِصَاعٌ: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> in [the book entitled] El―Ghareeb ElMusannaf, [by Aboo―'Amr Esh―Sheybánee, we find] ↓ فَلَكَةٌ and فَلَكٌ, [each] بِالتَّحْرِيك; [accord. to which, فَلَكَةٌ is a n. un., and فَلَكٌ is a coll. gen. n.;] but in “ the Book ” of Sb, [agreeably with the K, we find] ↓ فَلْكَةٌ [as a sing.] and فَلَكٌ [as a quasi―pl. n.], like حَلْقَةٌ and حَلَقٌ. <b><i><FONT COLOR="DarkOliveGreen"> (IB, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b7―]</FONT></b> See also فَلْكَةٌ, in two places.
الفندورة	الفُنْدُورَةُ <b><i><FONT COLOR="DarkBlue">The anus.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, T, O, TA.) </FONT></i></b>
الفنى	الفَنَى , thus, with ى, in the M, and thus it should be written accord. to Aboo―'Alee El―Kálee, in the T and S with ا, and in like manner in the K, in which it is [mentioned in art. فنو, and] written without the article ال <b><i><FONT COLOR="DarkOliveGreen"> (فَنًا) </FONT></i></b>, and said to be a pl., of which the sing. is ↓ الفَنَاة , <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">The plant called</FONT></i></b>] عِنَبُ الثَّعْلَبِ; [see art. ثعلب; and see also الأَفَانِى, in this art.;] <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, K;) </FONT></i></b> whereof one is called ↓ فَنَاةٌ : <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or, as some say, <b><i><FONT COLOR="DarkBlue">another plant;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T;) </FONT></i></b> [i. e.,] as some say, <b><i><FONT COLOR="DarkBlue">a species of trees,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">plants,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (شَجَرٌ,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">having red berries,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (حَبّ) </FONT></i></b>, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of which necklaces are made,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the unbroken of which are made use of as</FONT></i></b> قَرَارِيط [meaning <b><i><FONT COLOR="DarkBlue">carat―weights</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">with which to weigh, every berry</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (حَبَّة) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">being a</FONT></i></b> قِيرَاط: and some say that it is <b><i><FONT COLOR="DarkBlue">a herb that grows in rugged places, rising from the ground to the height of the measure of a finger, and less, and depastured by the cattle.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b>
الفنيك	الفَنِيكُ <b><i><FONT COLOR="DarkBlue">The</FONT></i></b> مَجْمَع [or <b><i><FONT COLOR="DarkBlue">part in which is the symphysis</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">of the</FONT></i></b> لَحْيَانِ [or <b><i><FONT COLOR="DarkBlue">two lateral portions of the lower jaw</FONT></i></b>], <b><i><FONT COLOR="DarkOliveGreen"> (Lth, O, K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in the middle of the chin,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth, O, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of a man;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth, O, K, TA;) </FONT></i></b> this is when the word is used in the sing. form; <b><i><FONT COLOR="DarkOliveGreen"> (Lth, O; [see also الفَكُّ;]) </FONT></i></b> and it is also called ↓ الإِفْنِيكُ ; <b><i><FONT COLOR="DarkOliveGreen"> (Lth, O;) </FONT></i></b> [and in like manner Aboo―'Amr Esh―Sheybánee explained what is meant by the upper فَنِيك as is stated by IF and in the O:] or <b><i><FONT COLOR="DarkBlue">the extremity</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">of each</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">of the</FONT></i></b> لَحْيَانِ, <b><i><FONT COLOR="DarkBlue">at the place of the</FONT></i></b> عَنْفَقَة [or <b><i><FONT COLOR="DarkBlue">tuft of hair</FONT></i></b> <b><i><FONT COLOR="DarkBlue">that is between the lower lip and the chin;</FONT></i></b>] <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> also called ↓ الإِفْنِيكُ ; but Ks knew not this: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or the فَنِيكَانِ are <b><i><FONT COLOR="DarkBlue">the two extremities of the</FONT></i></b> عَنْفَقَة: <b><i><FONT COLOR="DarkOliveGreen"> (O:) </FONT></i></b> or <b><i><FONT COLOR="DarkOliveGreen"> (K, TA, in the CK “ and ”) </FONT></i></b> the sing. signifies <b><i><FONT COLOR="DarkBlue">a bone</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">beneath the temple,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">to which the shaving of the head reaches</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (عَظْمٌ يَنْتَهِى إِلَيْهِ حَلْقُ الرَّأْسِ) </FONT></i></b>: <b><i><FONT COLOR="DarkOliveGreen"> (K, TA:) </FONT></i></b> and accord. to Lth, the dual signifies <b><i><FONT COLOR="DarkBlue">the two extremities of the</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">lower</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">jaw,</FONT></i></b> of whatever has a jaw, <b><i><FONT COLOR="DarkBlue">that move in the act of chewing, below the temples:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O:) </FONT></i></b> or, accord. to Sh, <b><i><FONT COLOR="DarkBlue">the two thin, rising bones,</FONT></i></b> [app. <b><i><FONT COLOR="DarkBlue">the two coronoid processes of the jaw,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">lower than the ears, between the temple and the ball of the cheek.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> The lower فَنِيك is [app. <b><i><FONT COLOR="DarkBlue">The symphysis of the pubes;</FONT></i></b> being] said by Aboo―'Amr Esh―Sheybánee to be <b><i><FONT COLOR="DarkBlue">the part where the two hip―bones meet together:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IF, O:) </FONT></i></b> [hence, perhaps, and therefore it may be erroneously,] the فنيك is said by AA to be <b><i><FONT COLOR="DarkBlue">the root,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">base, of the tail:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and it signifies, as also ↓ الإِفْنِيكُ , <b><i><FONT COLOR="DarkOliveGreen"> (IDrd, O, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">the</FONT></i></b> زِمِكَّى, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or زِمِجَّى, [i. e. the <b><i><FONT COLOR="DarkBlue">place of growth,</FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">root,</FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">whole, of the tail, of a bird,</FONT></i></b> or] <b><i><FONT COLOR="DarkBlue">of a young bird;</FONT></i></b> as they assert; <b><i><FONT COLOR="DarkOliveGreen"> (IDrd, O;) </FONT></i></b> but IDrd says, “ I will not pronounce it to be correct: ” <b><i><FONT COLOR="DarkOliveGreen"> (O:) </FONT></i></b> and the dual signifies <b><i><FONT COLOR="DarkBlue">two bones cleaving together: when, in the female pigeon, they are broken, she does not retain her eggs</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">sufficiently</FONT></i></b>], <b><i><FONT COLOR="DarkBlue">but excludes them prematurely.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth, O.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See also فَنَكٌ.
الفهر	الفُهْرُ , <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K,) </FONT></i></b> or فُهْرُ اليَهُودِ, <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, O,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The synagogue of the Jews,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, O, Msb, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in which they assemble</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, Msb, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">for prayer</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">on the occasion of their festival:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a certain day on which they eat and drink:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or it signifies also <b><i><FONT COLOR="DarkBlue">a certain festival of the Jews:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O:) </FONT></i></b> [app. <b><i><FONT COLOR="DarkBlue">the feast of Purim</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (written in the Book of Esther פּוּרִי pl. of פּוּר ) </FONT></i></b>]: accord. to A 'Obeyd, <b><i><FONT COLOR="DarkOliveGreen"> (O, Msb,) </FONT></i></b> a Hebrew word, <b><i><FONT COLOR="DarkOliveGreen"> (S, O, Msb,) </FONT></i></b> or Nabathæan; <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> arabicized; <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb;) </FONT></i></b> originally بُهْر; <b><i><FONT COLOR="DarkOliveGreen"> (S, O, Msb;) </FONT></i></b> and the Christians say فُخْر. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
الفويسقة	الفُوَيْسِقَةُ <b><i><FONT COLOR="DarkBlue">The rat,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">mouse;</FONT></i></b> syn. الفَأْرَةُ: <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K:) </FONT></i></b> so called because it comes forth from its hole upon people: <b><i><FONT COLOR="DarkOliveGreen"> (O, K:) </FONT></i></b> or, accord. to Z, because it does mischief in houses: and it is said in a trad. that it is to be killed: the word is the dim. of فَاسِقَةٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
الفيال	الفَيَالُ and الفِيَالُ, <b><i><FONT COLOR="DarkOliveGreen"> (Lth, T, M, O, K) </FONT></i></b> the former a subst, and the latter an inf. n. [of 3], <b><i><FONT COLOR="DarkOliveGreen"> (Lth, T, O,) </FONT></i></b> and ↓ المُفَايَلَةُ [which is likewise an inf. n. of 3], <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A certain game,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth, T, M, O, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">well known,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of the children,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of the youths,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">young men, of the Arabs</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of the desert,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">with earth,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dust:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth, T, M, O:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a thing is hidden in earth,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dust, which is then divided</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, M) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">into two portions; then the hider says to his companion, In which of them twain is it?</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and if he</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">who is thus questioned</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">mistake, the hider says to him</FONT></i></b> فَالَ رَأْيُكَ: <b><i><FONT COLOR="DarkOliveGreen"> (T, M, * K; *) </FONT></i></b> ISk termed it الفِئَالُ, with ء; <b><i><FONT COLOR="DarkOliveGreen"> (O;) </FONT></i></b> and it has been mentioned before in art. فأل: <b><i><FONT COLOR="DarkOliveGreen"> (T, O, K:) </FONT></i></b> accord. to some, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> this game is called الطَّبَنُ and السُدَّرُ. <b><i><FONT COLOR="DarkOliveGreen"> (T, TA. [But see the former of these two words.]) </FONT></i></b>
الفيشلة	الفَيْشَلَةُ <b><i><FONT COLOR="DarkBlue">The</FONT></i></b> حَشَفَة; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> [i. e.] <b><i><FONT COLOR="DarkBlue">the head</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">glans</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">of the penis:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">the head of any</FONT></i></b> مُحَوَّق [or <b><i><FONT COLOR="DarkBlue">penis having a large glans</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (CK: in the text of the K as given in the TA, مُجَوَّف: [and thus in my MS. copy of the K; but it has been there altered, app. to agree with the TA, as have many other words in that copy; and the former reading is evidently, I think, the right:] some say that its ل is augmentative, like the ل in عَبْدَلٌ and in [the proper name] زَيْدَلٌ: but it may be from some other word than فَيْشَةٌ, though this has nearly the same meaning, [or, as is said in the TA in art. فيش, both have the same meaning,] and, if so, the ى may be augmentative, which is more agreeable with analogy: (TA:) </FONT></i></b> the pl. is فَيَاشِلُ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> and ↓ فَيْشَلٌ is another pl. [or rather a coll. gen. n.] thereof, used as such in a verse of Jereer. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [The pl.] فَيَاشِلُ signifies also a name of <b><i><FONT COLOR="DarkBlue">Certain trees.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> [Freytag adds as other meanings what belong to a description of the proper name of a certain water and of hills surrounding it, called الفَيَاشِلُ.]
القاب	القَابُّ and قَابَّ: see قُبَاقِبٌ, in three places.
القباب	القَبَّابُ <b><i><FONT COLOR="DarkBlue">The lion;</FONT></i></b> as also ↓ المُقَبْقِبُ . <b><i><FONT COLOR="DarkOliveGreen"> (O, K: in the CK the latter is written المُقَبْقَب.) </FONT></i></b>
القباح	القَبَاحُ : see the next following paragraph.
القبط	القِبْطُ [<b><i><FONT COLOR="DarkBlue">The Copts;</FONT></i></b> often called by themselves القُبْطُ;] <b><i><FONT COLOR="DarkBlue">a certain people,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">nation, in Egypt;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">the original,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">genuine, people of Egypt;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">the Christians of Egypt:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> n. un. ↓ قِبْطِىٌّ ; <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K;) </FONT></i></b> fem. with ة: <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K:) </FONT></i></b> you say إِمْرَأَةٌ قِبْطِيَّةٌ [<b><i><FONT COLOR="DarkBlue">A Copt woman</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> and جَمَاعَةٌ قِبْطِيَّةٌ and أَقْبَاطٌ [<b><i><FONT COLOR="DarkBlue">A company of Copts;</FONT></i></b> اقباط being a pl. of قِبْطٌ]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [See قُبْطِىٌّ.] Authors differ respecting their pedigree: some say, that القِبْطُ was son of حَام [or Ham], son of نُوح [or Noah]: the author of the Shejereh, that مِصْرَائِيم [or Mizraïm] the son of حام left issue from لُوذِيم [or Ludim], and that لوذيم are the قِبْط of Egypt, in the Sa'eed: Aboo―Háshim Ahmad Ibn―Jaafar El―'Abbásee, the genealogist, says, that they are the children of قِبْط son of مِصْر son of قُوط [a mistranscription for فُوط, the Phut of the English Bible, A. V.,] son of حام: and this is verified by Ibn―El―Joowánee the genealogist. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
القبيون	القُبِّيُّونَ , [in the CK القُبِيُّونَ,] occurring in a trad., in the saying خَيْرُ النَّاسِ القُبِّيُّونَ, means, <b><i><FONT COLOR="DarkOliveGreen"> (Th, O, K,) </FONT></i></b> if the trad. be correct, <b><i><FONT COLOR="DarkOliveGreen"> (Th, O,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Those who continue uninterruptedly fasting</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">except in the night</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">until their bellies become lank:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Th, O, K:) </FONT></i></b> or, accord. to one relation, it is ↓ المُقَبَّبُونَ , which means the same. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
القح الفحل الناقة	القح الفَحْلُ النَّاقَةَ , <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb,) </FONT></i></b> inf. n. إِلْقَاحٌ; <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> and ↓ لقّحها , <b><i><FONT COLOR="DarkOliveGreen"> (A,) </FONT></i></b> [inf. n. تَلْقِيحٌ;] <b><i><FONT COLOR="DarkBlue">The stallion―camel made the she―camel to conceive,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">become pregnant; impregnated her; got her with young.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> القح النَّخْلَةَ, inf. n. إِلْقَاحٌ, [and quasi―inf. n. لَقَاحٌ, q. v.; et vide infra;] and ↓ لقّحها , inf. n. تَلْقِيحٌ; <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, A, K;) </FONT></i></b> and ↓ لَقَحَهَا , inf. n. لَقْحٌ; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He fecundated the palm―tree by means of the</FONT></i></b> ↓ لَقَاح , or <b><i><FONT COLOR="DarkBlue">spadix of the male tree, which is bruised,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">brayed, and sprinkled</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">upon the spadix of the female</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (A:) </FONT></i></b> or, <b><i><FONT COLOR="DarkBlue">by inserting a stalk of a raceme of the male tree into the spathe</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">of the female, after shaking off the pollen of the former upon the spadix of the female;</FONT></i></b> for such is the general practice]: this is done in the following manner: you leave the spathe of the [female] palm―tree two or three nights after its bursting open: then you take a stalk of a raceme of the male tree, which is best if old, of the preceding year, and insert it into the spadix [of the female, after shaking off the pollen, as above mentioned]; and this you do according to a certain measure: it should not be done but by a man acquainted with the manner of proceeding in this case; for if he be ignorant, and do too much, he turns the spathe, and mars it; and if he do too little, many of the dates produced will be without stones; and if he do it not at all to the palm―tree, he will derive no advantage from the spadix thereof that year: <b><i><FONT COLOR="DarkOliveGreen"> (L:) </FONT></i></b> ↓ لَقَحٌ is the name of <b><i><FONT COLOR="DarkBlue">that which is taken from the male palm―tree</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (الفُحَّال: so in the L: in the K, الفَحْل:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">to be inserted in the other,</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">namely the spathe of the female</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (L, K.) </FONT></i></b> [See also لَقَاحٌ. In the CK, for إِسْمُ مَا أُخِذَ الخ, we find اسم ماءٍ اخذ الخ, giving a different and false meaning.] جَآءَنَا زَمَنُ اللَّقَاحِ, or ↓ التَّلْقِيحِ , <b><i><FONT COLOR="DarkBlue">The time of the fecundating of the palm―trees has come to us.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> أَلْقَحَتِ الرِّيحُ السَّحَابَ <b><i><FONT COLOR="DarkOliveGreen"> (S) (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The wind impregnated,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fecundated, the cloud,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">clouds;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L;) </FONT></i></b> and in like manner, القحت الرِّيَاحُ الشَّجَرَ وَنَحْوَهُ [<b><i><FONT COLOR="DarkBlue">The winds fecundated the trees</FONT></i></b>] <b><i><FONT COLOR="DarkOliveGreen"> (K) [<b><i><FONT COLOR="DarkBlue">and the like</FONT></i></b>]. (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> القح بَيْنَهُمْ شَرًّا <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He engendered,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">caused, evil,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">mischief, between them.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> عَقْلَهُ ↓ جَرَّبَ الأُمُورَ فَلَقَّحَتْ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">He became experienced in affairs, and they fecundated his intellect</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> النَّظَرُ فِى عَوَاقِبِ ا لْأُموُرِ ا لْعُقُولِ ↓ تَلْقِيحُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">Consideration of the results,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">issues, of things is</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (<b><i><FONT COLOR="DarkBlue">a means of</FONT></i></b>) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">fecundation of the intellects</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b7―]</FONT></b> لَا تُلْقِحْ سِلْعَتَكَ بِالأَيْمَانِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">Make not thy merchandise productive</FONT></i></b> of a high price <b><i><FONT COLOR="DarkBlue">by means of oaths</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b>
القدام	القُدَّامُ <b><i><FONT COLOR="DarkBlue">The location that is before.</FONT></i></b>
القدام	القُدَّامُ <b><i><FONT COLOR="DarkBlue">The location that is before.</FONT></i></b>
القدر تنافط	القِدْرُ تَنَافَطُ [for تَتَنَافَطُ, in the CK ↓ تُنافِطُ ,] <b><i><FONT COLOR="DarkBlue">The cooking―pot throws forth foam;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> a dial. var. of تَنَافَتُ [q. v.] <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
القدرية	القَدَرِيَّةُ <b><i><FONT COLOR="DarkBlue">The sect of those who deny</FONT></i></b> القَدَر <b><i><FONT COLOR="DarkBlue">as proceeding from God,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and refer it to themselves.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [Opposed to الجَبَرِيَّةُ.]
القدوس	القُدُّوسُ <b><i><FONT COLOR="DarkOliveGreen"> (S, M, A, Msb, K) </FONT></i></b> and القَدُّوسُ, <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K,) </FONT></i></b> applied to God, <b><i><FONT COLOR="DarkOliveGreen"> (S, M, A, &amp;c.,) </FONT></i></b> as also ↓ المُتَقَدِّسُ <b><i><FONT COLOR="DarkOliveGreen"> (M, A) </FONT></i></b> and ↓ المُقَدَّسُ ; <b><i><FONT COLOR="DarkOliveGreen"> (A;) </FONT></i></b> [all of which are nearly syn.;] القدّوس signifies [<b><i><FONT COLOR="DarkBlue">The All―holy, All―pure,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">All―perfect;</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">He who is far removed from every imperfection</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">impurity,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">from everything derogatory from his glory;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, Msb;) </FONT></i></b> as also المتقدّس [but not in an intensive degree]; <b><i><FONT COLOR="DarkOliveGreen"> (M;) </FONT></i></b> and المقدّس signifies the same as this last; <b><i><FONT COLOR="DarkOliveGreen"> (T, TA;) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">from faults and defects:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the Pure;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, * K;) </FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">the Very Pure:</FONT></i></b>] or <b><i><FONT COLOR="DarkBlue">the Blessed;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ibn―El―Kelbee, K;) </FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">the Greatly Blessed:</FONT></i></b>] Sb used to say قَدُّوسٌ and سَبُّوحٌ, with fet―h to the first letter of each: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> Th says, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> every noun of the measure فعُّول is with fet―h to the first letter, <b><i><FONT COLOR="DarkOliveGreen"> (S, K, *) </FONT></i></b> like سَفُّودٌ and كَلُّوبٌ &amp;c., <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> except سُبُّوحٌ and قُدُّوسٌ <b><i><FONT COLOR="DarkOliveGreen"> (S) and ذُرُّوحٌ, (S, K, but not as from Th,) </FONT></i></b> and in the K is added فُرُّوجٌ; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> [see سُبُّوحٌ] for these are mostly with damm, though sometimes with fet―h: <b><i><FONT COLOR="DarkOliveGreen"> (S, K: *) </FONT></i></b> Lh says, all agree in pronouncing سبّوح and قدّوس with damm, though fet―h is allowable; <b><i><FONT COLOR="DarkOliveGreen"> (M;) </FONT></i></b> but Az denies this agreement: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and Lh adds, that all other words of the measure فعُّول are with fet―h. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b>
القرآن	القُرْآنُ is said by some of the erudite to be originally an inf. n. of قَرَأْتُ الشَّىْءَ meaning “ I collected together the thing, ” or of قَرَأْتُ الكِتَابَ meaning “ I read, or recited, the book, or Scripture; ” and then conventionally applied to signify <b><i><FONT COLOR="DarkBlue">The Book of God that was revealed to Mo― hammad:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Kull:) </FONT></i></b> it is [also expl. as signifying] <b><i><FONT COLOR="DarkBlue">the revelation,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> meaning <b><i><FONT COLOR="DarkBlue">that which is termed</FONT></i></b> العَزِيز [<b><i><FONT COLOR="DarkBlue">the mighty,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">inimitable,</FONT></i></b> &amp;c.], <b><i><FONT COLOR="DarkBlue">which is read,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">recited, and written in books,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">volumes:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> used as a subst., and unrestrictedly, it is applied in the language of the law to <b><i><FONT COLOR="DarkBlue">the substance itself</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">whereof the Kur―án consists</FONT></i></b>], and lexically to <b><i><FONT COLOR="DarkBlue">the alphabetical letters</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">in which it is written</FONT></i></b>] for these are what are read; as when one says, كَتَبْتُ القُرْآنَ [<b><i><FONT COLOR="DarkBlue">I wrote the Kur―án</FONT></i></b>], and مَسِسْتُهُ [<b><i><FONT COLOR="DarkBlue">I touched it</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> [and without the article ال, it is applied to <b><i><FONT COLOR="DarkBlue">any portion of the Kur―án:</FONT></i></b>] accord. to AO, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> and Zj, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> it is thus called because it collects and comprises the سُوَر [or chapters]: <b><i><FONT COLOR="DarkOliveGreen"> (S, O, TA:) </FONT></i></b> and IAth says that the original meaning of the word is <b><i><FONT COLOR="DarkBlue">the collection;</FONT></i></b> and that the قُرْآن is so called because it has collected the histories [of the prophets &amp;c.], and commands and prohibitions, and promises and threats, [and the like is said in the O,] and the آيَات [i. e. verses, or signs], and the سُوَر [or chapters]: but Ismá'eel Ibn―Kustan― teen, to whom, as a disciple to his preceptor, EshSháfi'ee read, or recited, the Kur―án, is related on the latter's authority to have said that القُرَانُ is a subst., and with hemz, and not taken from قَرَأْتُ, but is a name for <b><i><FONT COLOR="DarkBlue">the Book of God,</FONT></i></b> like التَّوْرَاةُ [the Book of the Law revealed to Moses] and الإِنْجِيلُ [the Gospel]: and it is related that Aboo―'Amr Ibn―El―'Alà used to pronounce القران without hemz [like many others, but it is, and always has been, pronounced by most with hemz]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> It is also applied to <b><i><FONT COLOR="DarkBlue">The divinely appointed act of prayer</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (الصَّلَاةُ) </FONT></i></b> because it comprises recitation [of words of the Kur―án]. <b><i><FONT COLOR="DarkOliveGreen"> (IAth, TA.) </FONT></i></b>
القراحيتان	القُرَاحِيَّتَانِ <b><i><FONT COLOR="DarkBlue">The two flanks.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
القرامطة	القَرَامِطَةُ : see قَرْمَطِىٌّ. قرن
القفر اليهودى	القَفْرُ اليَهُودِىُّ <b><i><FONT COLOR="DarkBlue">Jews―pitch,</FONT></i></b> i. e. <b><i><FONT COLOR="DarkBlue">asphaltum;</FONT></i></b> also called <b><i><FONT COLOR="DarkBlue">mumia,</FONT></i></b> and in Arabic مُومِيَا: see De Sacy's Abd―allatif, p. 273: and see تِرْيَاقٌ and حُمَرٌ.
القفر اليهودى	القَفْرُ اليَهُودِىُّ <b><i><FONT COLOR="DarkBlue">Jews―pitch,</FONT></i></b> i. e. <b><i><FONT COLOR="DarkBlue">asphaltum;</FONT></i></b> also called <b><i><FONT COLOR="DarkBlue">mumia,</FONT></i></b> and in Arabic مُومِيَا: see De Sacy's Abd―allatif, p. 273: and see تِرْيَاقٌ and حُمَرٌ.
القلاص	القِلاَصُ , or القَلاَئِصُ, <b><i><FONT COLOR="DarkBlue">Some small stars before</FONT></i></b> الدَّبَرَانُ; [i. e., <b><i><FONT COLOR="DarkBlue">towards</FONT></i></b> التُّرَيَّا; <b><i><FONT COLOR="DarkBlue">being between the Hyades and t<b><i><FONT COLOR="DarkOliveGreen"> (??) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (??) </FONT></i></b>eiades;</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">following</FONT></i></b> الثريّا. <b><i><FONT COLOR="DarkOliveGreen"> (Mir―át ez―Zemán.) </FONT></i></b> Or <b><i><FONT COLOR="DarkBlue">The Hyades.</FONT></i></b> قلع
القلاص	القِلاَصُ , or القَلاَئِصُ, <b><i><FONT COLOR="DarkBlue">Some small stars before</FONT></i></b> الدَّبَرَانُ; [i. e., <b><i><FONT COLOR="DarkBlue">towards</FONT></i></b> التُّرَيَّا; <b><i><FONT COLOR="DarkBlue">being between the Hyades and t<b><i><FONT COLOR="DarkOliveGreen"> (??) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (??) </FONT></i></b>eiades;</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">following</FONT></i></b> الثريّا. <b><i><FONT COLOR="DarkOliveGreen"> (Mir―át ez―Zemán.) </FONT></i></b> Or <b><i><FONT COLOR="DarkBlue">The Hyades.</FONT></i></b> قلع
القمحان	القُمَّحَانُ , thus accord. to the Basrees, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> and القُمَّحَانُ, and ↓ القُمْحَةُ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">plant called</FONT></i></b>] وَرْس [q. v.]: <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA:) </FONT></i></b> or [<b><i><FONT COLOR="DarkBlue">the kind of perfume called</FONT></i></b>] الذَّرِيرَةُ: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkOliveGreen"> (so accord. to the K and TA, but in the S “ also, ”) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a substance that comes upon the surface of wine, like</FONT></i></b> الذَّرِيرَة: <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA:) </FONT></i></b> it is <b><i><FONT COLOR="DarkBlue">the froth,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">scum, thereof:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L, TA:) </FONT></i></b> or, as some say, <b><i><FONT COLOR="DarkOliveGreen"> (TA, but in the K “ and, ”) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">saffron:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a certain perfume:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a white substance that overspreads wine resembling</FONT></i></b> الذَّرِيرَة: this last is said to be what is meant in the following verse by En―Nábighah [Edh―Dhubyánee], the only poet known by AHn to have mentioned القمّحان: إِذَا فُضَّتْ خَوَاتِمُهُ عَلَاهُ يَبِيسُ القُمَّحَانِ مِنَ المُدَامِ [<b><i><FONT COLOR="DarkBlue">When its seals are broken, what is exsiccated of the white substance resembling particles of calamus aromaticus of the wine comes,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">appears, upon its surface</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (L, TA.) </FONT></i></b>
القمحانة	القِمْحَانَةُ <b><i><FONT COLOR="DarkBlue">The part between the</FONT></i></b> قَمَحْدُوَة [or <b><i><FONT COLOR="DarkBlue">occiput</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">and what is termed</FONT></i></b> نُقْرَةُ القَفَا [which is <b><i><FONT COLOR="DarkBlue">the small hollow in the back of the neck</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
القمحدة	القِمَحْدَةُ : see what next follows.
القمحدوة	القَمَحْدُوَةُ <b><i><FONT COLOR="DarkBlue">What is behind the head;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, in art. قحد; and Msb;) </FONT></i></b> that is to say, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">the</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">occiput</FONT></i></b> or] <b><i><FONT COLOR="DarkBlue">hinder part of the back of the head;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, Msb, K;) </FONT></i></b> i. e., <b><i><FONT COLOR="DarkBlue">the surface between the</FONT></i></b> ذُؤَابَة [here app. meaning the <b><i><FONT COLOR="DarkBlue">hair that surrounds the round part of the head</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">and what is termed</FONT></i></b> فَأْسُ القَفَا [or <b><i><FONT COLOR="DarkBlue">the small protuberance above the back of the neck</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (T:) </FONT></i></b> also, <b><i><FONT COLOR="DarkBlue">the protuberance above the back of the neck,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">between the</FONT></i></b> ذُؤَابَة [see above] <b><i><FONT COLOR="DarkBlue">and the back of the neck, sloping down from the</FONT></i></b> هَامَة [or <b><i><FONT COLOR="DarkBlue">middle,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">crown,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">top, of the head</FONT></i></b>]; it is <b><i><FONT COLOR="DarkBlue">the part of the head which touches the ground when a man lies on his back:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L:) </FONT></i></b> also, <b><i><FONT COLOR="DarkBlue">the upper part of the back of the head:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">that part of the bone of the head which projects over the back of the neck; the</FONT></i></b> هامة <b><i><FONT COLOR="DarkBlue">being above it; and the</FONT></i></b> قَذَال, <b><i><FONT COLOR="DarkBlue">below it, next the part of the back of the neck that is between the ears:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AZ, L:) </FONT></i></b> pl. قَمَاحِدُ <b><i><FONT COLOR="DarkOliveGreen"> (S, L, K, &amp;c.) </FONT></i></b> and قَمَاحِيدُ and قَمَحْدُوَاتٌ. <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> Accord. to J and AHei, the م is an augmentative letter; but others hold it to be a radical; and F says, that J's mentioning this word in art. قحد requires consideration. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> قمد
القمحدوة	القَمَحْدُوَةُ , <b><i><FONT COLOR="DarkOliveGreen"> (S, O,) </FONT></i></b> and ↓ القِمَحْدَةُ , the latter like عِرَضْنَة [in form], and mentioned by Ibn― 'Abbád, <b><i><FONT COLOR="DarkOliveGreen"> (O,) </FONT></i></b> [words] in which the م is argumentative, <b><i><FONT COLOR="DarkOliveGreen"> (S, O,) </FONT></i></b> [or, accord. to the K, it is radical,] <b><i><FONT COLOR="DarkBlue">What is behind the head;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O;) </FONT></i></b> said by AZ to be <b><i><FONT COLOR="DarkBlue">the part of the bone of the head that protuberates over the back of the neck; the</FONT></i></b> هَامَة [or <b><i><FONT COLOR="DarkBlue">crown</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">being above it, and the</FONT></i></b> قَذَال, <b><i><FONT COLOR="DarkBlue">which is next to the</FONT></i></b> مَقَدّ [or مَقَذّ, i. e. the <b><i><FONT COLOR="DarkBlue">part between the two ears, behind</FONT></i></b>], <b><i><FONT COLOR="DarkBlue">being beneath it:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O:) </FONT></i></b> pl. [of both] قَمَاحِدُ <b><i><FONT COLOR="DarkOliveGreen"> (S, O) </FONT></i></b> and [of the former] قَمَحْدُوَاتٌ [also]. <b><i><FONT COLOR="DarkOliveGreen"> (O.) </FONT></i></b> See also art. قمحد.
القمحى	القِمْحَى and القِمْحَاةُ <b><i><FONT COLOR="DarkBlue">The</FONT></i></b> قَيْشَة [q. v.. generally meaning the <b><i><FONT COLOR="DarkBlue">glans of the penis</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
القمر	القَمَرُ <b><i><FONT COLOR="DarkBlue">The moon in its third night</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">and after</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (ISd, A, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the moon during the interval between the first two and last two nights:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AHeyth:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">after three nights until the end of the month:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> [and <b><i><FONT COLOR="DarkBlue">the moon, absolutely,</FONT></i></b> in many instances:] so called because of its whiteness, <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, TA,) </FONT></i></b> from القُمْرَةُ: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> of the masc. gender: pl. أَقْمَارٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> The dim., قُمَيْرٌ, is found to occur: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> and is applied to <b><i><FONT COLOR="DarkBlue">The moon at the time called</FONT></i></b> مُحَاق [which is generally said to be applied to the last three nights of the month]: you say غَابَ قَمَيْرٌ [<b><i><FONT COLOR="DarkBlue">The moon at the time called</FONT></i></b> مُحَاق <b><i><FONT COLOR="DarkBlue">set,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">disappeared</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> اِسْتَرْعَيْتُ مَالِىَ القَمَرَ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">I left my cattle to pasture without a pastor to take care of them in the night:</FONT></i></b> and [in like manner,] استرعيته الشَّمْس, in the day. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> القَمَرَانِ <b><i><FONT COLOR="DarkBlue">The sun and the moon:</FONT></i></b> one of them [namely the latter] being made predominant. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
القوة الغضبية	القُوَّةُ الغَضَبِيَّةُ [<b><i><FONT COLOR="DarkBlue">The irascible faculty</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (KT, in explanation of التَّهَوُّرُ.) </FONT></i></b>
القوم رفضى فى بيوتهم	القَوْمُ رَفْضَى فِى بُيُوتِهِمْ <b><i><FONT COLOR="DarkBlue">The people,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">company of men, are in a state of separation,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dispersion, in their tents,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">houses:</FONT></i></b> heard by Az from an Arab of the desert. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [رَفْضَى seems to be a pl. of ↓ رَافِضٌ ; like as هَلْكَى is of هَالِكٌ. See also رَفْضٌ.]
القيوم	القَيُّومُ : see يَا قَيُّومُ in the last paragraph of art. شره, where I have rendered it on the authority of an explanation in the TA.
القيوم	القَيُّومُ : see يَا قَيُّومُ in the last paragraph of art. شره, where I have rendered it on the authority of an explanation in the TA.
الكامان المذاب	الكَامَانُ المُذَابُ , mentioned in the TA, in art. نبط, <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> عِلْكُ الأَنْبَاط, which is applied as a لزوق to a wound.
الكامان المذاب	الكَامَانُ المُذَابُ , mentioned in the TA, in art. نبط, <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> عِلْكُ الأَنْبَاط, which is applied as a لزوق to a wound.
الكذوب	الكَذُوبُ and الكَذُوبَةُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> Names of <b><i><FONT COLOR="DarkBlue">the soul.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AZ, K.) </FONT></i></b> See 1. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> صَدَقَتْهُ الكَدُوبُ, [<b><i><FONT COLOR="DarkBlue">The soul</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (<b><i><FONT COLOR="DarkBlue">i. e. his soul</FONT></i></b>) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">told him truth:</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">the soul diverted him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hindered him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">held him back, from an undertaking, causing him to imagine himself unable to prosecute it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> One says so of a man who threatens another, and then belies himself, and is cowardly and weak. <b><i><FONT COLOR="DarkOliveGreen"> (AA.) </FONT></i></b> Fr cites this hemistich: حَتَّى إِذَا مَا صَدَقَتْهُ كُذُبُهْ <b><i><FONT COLOR="DarkBlue">Until, when his souls told him the truth,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">diverted him, &amp;c.:</FONT></i></b> the poet assigning souls to the person spoken of because of the several opinions of the soul. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
الكر الهارونى	الكُرُّ الهَارُونِىُّ : see كُرٌّ. هرنصن The هرنصانة, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> i. e. هِرْنِصَانَة, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> or هِرِنْصَانَة, <b><i><FONT COLOR="DarkOliveGreen"> (so in the CK, and in my MS. copy of the K,) </FONT></i></b> with kesr, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> and the ر quiescent, and with kesr to the ن, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> is <b><i><FONT COLOR="DarkBlue">A certain worm,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> accord. to IAar; said by others to be <b><i><FONT COLOR="DarkOliveGreen"> (TA) </FONT></i></b> what is <b><i><FONT COLOR="DarkBlue">called the</FONT></i></b> سُرْفَة [which is very variously described]. <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> See دُخْلُلٌ. هرى
الكر الهاشمى	الكُرُّ الهَاشِمِىُّ : see كُرٌّ. هضم
الكراب على البقر	الكِرَابُ عَلَى البَقَرِ [<b><i><FONT COLOR="DarkBlue">The turning over of the soil is the work of the oxen</FONT></i></b>]: a proverb. <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> See art. كِلب: [where other readings, namely الكِرَابَ and الكِلَابَ and الكِلَابُ, are mentioned]. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
الكراهية للشىء	الكَراَهِيَةُ للشَّىْءِ signifies البُغْضُ لَهُ and عَدَمَ مُلَاءَمَتِهِ. <b><i><FONT COLOR="DarkOliveGreen"> (MF in art. ابى.) </FONT></i></b>
الكراهية للشىء	الكَراَهِيَةُ للشَّىْءِ signifies البُغْضُ لَهُ and عَدَمَ مُلَاءَمَتِهِ. <b><i><FONT COLOR="DarkOliveGreen"> (MF in art. ابى.) </FONT></i></b>
الكرد	الكُرْدُ <b><i><FONT COLOR="DarkBlue">A certain nation;</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">the Gordiæi:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Golius:) </FONT></i></b> n. un. كُرْدِىٌّ:] pl. أَكْرَادٌ: <b><i><FONT COLOR="DarkOliveGreen"> (S, L, K:) </FONT></i></b> respecting their origin authors differ: it is said that their ancestor was Kurd the son of 'Amr Muzeykiyà the son of 'Ámir Má―es―Semà, not 'Ámir the son of Má―es―Semà, as in the K, for Má―es―Semà was a surname of 'Ámir: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or they are the remains of the people whom Beewarásf, also called Ed―Dahhák, used to eat: <b><i><FONT COLOR="DarkOliveGreen"> (IKt, MF, TA:) </FONT></i></b> or their ancestor was Kurd the son of Ken'án <b><i><FONT COLOR="DarkOliveGreen"> (or Canaan) </FONT></i></b> the son of Koosh <b><i><FONT COLOR="DarkOliveGreen"> (or Cush) </FONT></i></b> the son of Hám <b><i><FONT COLOR="DarkOliveGreen"> (or Ham) </FONT></i></b> the son of Nooh <b><i><FONT COLOR="DarkOliveGreen"> (or Noah) </FONT></i></b>: they consist of countless tribes, differing in language and condition, but all are reduced to four principal tribes, the سوران and the كوران and the كُلهر and the لُر: <b><i><FONT COLOR="DarkOliveGreen"> (Mohammad Efendee El―Kurdee:) </FONT></i></b> or their ancestor was Kurd the son of 'Amr the son of 'Ámir the son of Saasa'ah: <b><i><FONT COLOR="DarkOliveGreen"> (Abu―l―Yakdhán:) </FONT></i></b> El―Mes'oodee says, that some assert them to be of the descendants of Rabee'ah the son of Nizár: others, that they are of the descendants of Mudar the son of Nizár: others, that they are descended from Kurd the son of Ken'án the son of Koosh the son of Hám: and he adds, that they are apparently of the offspring of Hám, like the Persians: that among the known tribes of which they consist are the سورانيّة, the كورانية, the عمادية, the حكارية, the محمودية, the بختية, the بشوية, the جوبية, the زرزائية, the مهرانية, the جاودانية, the رضائية, the سروجية, the هارونية, and the لرية: and that their countries are Persia, and 'Irák el―'Ajam, and Ádharbeeján, and Irbil, and El―Mósil. <b><i><FONT COLOR="DarkOliveGreen"> (Mo― hammad Efendee El―Kurdee.) </FONT></i></b> [Many other assertions as to the origin of this people are made by other authors.]
الكركم الصغير	الكُرْكُمُ الصَّغِيرُ : see العُرُوقُ الصُّفْرُ.
الكركم الصغير	الكُرْكُمُ الصَّغِيرُ : see العُرُوقُ الصُّفْرُ.
الكروبيون	الكَرُوبِيُّونَ <b><i><FONT COLOR="DarkOliveGreen"> (K) and الكَرُّوبِيُّونَ, or this latter is a mistake, and الكَرُوبِيَّةُ, (TA,) </FONT></i></b> [Hebr. כְּרֻבִי <b><i><FONT COLOR="DarkBlue">Cherubim,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">the chiefs,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">princes, of the angels; the archangels;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> of whom are Jebraeel and Meekáeel and Isráfeel; who are also called المُقَرَّبُونَ, accord. to Abu―l―'Áliyeh: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">the nearest of the angels to the bearers of the throne:</FONT></i></b> so called from كرب as signifying “ nearness ” or the “ being near: ” <b><i><FONT COLOR="DarkOliveGreen"> (L:) </FONT></i></b> or from their firmness, or compactness, of make; [see مُكْرَبٌ] because of their strength, and their patience in worship: or from كَرَبٌ, “ sorrow &amp;c., ” because of their fear and awe of God. <b><i><FONT COLOR="DarkOliveGreen"> (MF.) </FONT></i></b> Sh quotes the following of Umeiyeh: كَرُوبِيَّةٌ مِنْهُمْ رُكُوعٌ وَسُجَّدٌ [<b><i><FONT COLOR="DarkBlue">Archangels, among whom are</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (<b><i><FONT COLOR="DarkBlue">some</FONT></i></b>) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">that bend down the body, and</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (<b><i><FONT COLOR="DarkBlue">some</FONT></i></b>) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">that prostrate themselves</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
الكفات	الكَفَّاتُ <b><i><FONT COLOR="DarkBlue">The lion.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TS, K.) </FONT></i></b>
الكلى	الكُلَى : <b><i><FONT COLOR="DarkBlue">the feathers</FONT></i></b> so called: see مَنَاكِبُ and أَبْهَرُ.
الكلى	الكُلَى : <b><i><FONT COLOR="DarkBlue">the feathers</FONT></i></b> so called: see مَنَاكِبُ and أَبْهَرُ.
الكليتان	الكُلْيَتَانِ <b><i><FONT COLOR="DarkBlue">A name of two stars on the ear of Taurus.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (See الكَلْبَانِ.) </FONT></i></b> كم
الكليتان	الكُلْيَتَانِ <b><i><FONT COLOR="DarkBlue">A name of two stars on the ear of Taurus.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (See الكَلْبَانِ.) </FONT></i></b> كم
الكواسب	الكَوَاسِبُ <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> الجَوَارِحُ, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> here meaning <b><i><FONT COLOR="DarkBlue">The members</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (either of a man or of a bird) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">by means of which is gained, acquired,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">earned, sustenance,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the like.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (MF.) </FONT></i></b> [The explanation in the TA, الجَوَارِحُ مِنَ الإِنْسَانِ وَالطَّيْرِ, seems, at first sight, to signify <b><i><FONT COLOR="DarkBlue">preyers,</FONT></i></b> whether men or birds: but this meaning I do not think to be the one intended.]
اللائث	اللَّائِثُ : see لَيْثٌ.
اللات	اللَّاتُ : see اللَّاتُّ, in art. لت. لوث
اللات	اللَّاتُّ , occurring in the Kur [liii. 19,] <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> so accord. to the reading of Ibn―'Abbás and 'Ikrimeh and some others, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> and so originally accord. to Fr.: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> afterwards contracted into اللَّاتُ: <b><i><FONT COLOR="DarkOliveGreen"> (Fr, K:) </FONT></i></b> which is the common reading: <b><i><FONT COLOR="DarkOliveGreen"> (Fr:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A certain idol;</FONT></i></b> thus called by the appellation of a man who used to moisten سَوِيق with clarified butter at the place thereof: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> the man who did this was thus called, and afterwards the idol itself. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> Some of the lexicologists say, that it was a mass of rock, at the place whereof was a man who used to moisten سويق for the pilgrims, and which, when he died, was worshipped: <b><i><FONT COLOR="DarkOliveGreen"> (L:) </FONT></i></b> but ISd says, I know not what is the truth in this case. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> In the R it is said, that the man who used to do this was 'Amr Ibn―Lu―eí; that when the tribe of Khuzá'ah obtained the dominion over Mekkeh, and banished the tribe of Jurhum, the Arabs made him a Lord, or an object of worship; and that he was El―Látt, who used to moisten سويق for the pilgrims upon a well―known rock, called صخْرَةُ اللَّاتِّ: or, it is said, that the man in question was of the tribe of Thakeef; and that when he died, 'Amr Ibn―Loheí <b><i><FONT COLOR="DarkOliveGreen"> (لحى: so in the TA) </FONT></i></b> said to the people, “ He hath not died, but hath entered the rock: ” and ordered them to worship it, and built over it a house called اللات: it is also said to have continued thus during the life of this man and that of his son, for three hundred years: then that rock was named اللَّاتُ, without teshdeed to the ت, and was taken for an idol, to be worshipped. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> It is disputed whether it were [an idol] of the tribe of Thakeef at Et―Táïf, or of the tribe of Kureysh at En―Nakhleh. <b><i><FONT COLOR="DarkOliveGreen"> (MF.) </FONT></i></b> Some say, that the ت is originally without teshdeed, and to denote the fem. gender: Ks used to pronounce the word in a case of pause اللَّاهْ; and Aboo―Is―hák [Zj] says, that this is agreeable with analogy; but that the more approved mode is to pronounce it in such case with ت. AM says, that the manner in which Ks pronounced it in a case of pause shows that he did not derive it from لَتٌّ. The polytheists who worshipped this idol used to compare its name with the name of اللّٰه. It is also said, that اللَّاتُ, without teshdeed, is of the measure فَعَلَةٌ [originally اللَّوَيَةُ] from the root لوى; [and that the said idol was so called] because they used to compass it, or perform circuits round it. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [See art. لوى: and see also arts. لوه and ليه: and الرَّبَّةُ, in art رب.] لتأ
اللبؤة أنزق من الأسد	اللَّبُؤَةُ أَنْزَقُ مِنَ الأَسَدِ [<b><i><FONT COLOR="DarkBlue">The lioness is more impetuous than the lion</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S, voce سَبُعَةٌ.) </FONT></i></b> نزك
اللبسة المعدية	اللِّبْسَةُ المَعَدِّيَّةُ <b><i><FONT COLOR="DarkBlue">The mode of dress of the sons of Ma'add, which was coarse and rude.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, from a trad. [See Q. Q. 2.]) </FONT></i></b>
اللذ	اَللَّذْ and اَللَّذِ [thus written with two láms] dial. forms of الَّذِى: dual اللَّذَا, with the ن elided: pl. الَّذِينَ; and sometimes, in the nom. case, الَّذُونَ. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> Their proper art. is لذى. <b><i><FONT COLOR="DarkOliveGreen"> (IB, K.) </FONT></i></b> [See an ex. in a verse cited voce تَزَبَّى.] لذب
اللغة	اللُّغَةُ <b><i><FONT COLOR="DarkBlue">The genuine language</FONT></i></b> of the Arabs; which is <b><i><FONT COLOR="DarkBlue">the classical language.</FONT></i></b>
الله	اللّٰهُ , [written with the disjunctive alif اَللّٰهُ, meaning <b><i><FONT COLOR="DarkBlue">God,</FONT></i></b> i. e. <b><i><FONT COLOR="DarkBlue">the only true god,</FONT></i></b>] accord. to the most correct of the opinions respecting it, which are twenty in number, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or more than thirty, <b><i><FONT COLOR="DarkOliveGreen"> (MF,) </FONT></i></b> is a proper name, <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K,) </FONT></i></b> applied to <b><i><FONT COLOR="DarkBlue">the Being who exists necessarily, by Himself, comprising all the attributes of perfection;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> a proper name denoting <b><i><FONT COLOR="DarkBlue">the true god,</FONT></i></b> comprising all the excellent divine names; a unity comprising all the essences of existing things; <b><i><FONT COLOR="DarkOliveGreen"> (Ibn―El― 'Arabee, TA;) </FONT></i></b> the ال being inseparable from it: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> not derived: <b><i><FONT COLOR="DarkOliveGreen"> (Lth, Msb, K:) </FONT></i></b> or it is originally إِلهٌ, or إِلَاهٌ, <b><i><FONT COLOR="DarkOliveGreen"> (Sb, A Heyth, S, Msb, K,) </FONT></i></b> of the measure فِعَالٌ in the sense of the measure مَفْعُولٌ, meaning مَأْلُوهٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, K, *) </FONT></i></b> with [the article] ال prefixed to it, <b><i><FONT COLOR="DarkOliveGreen"> (Sb, A Heyth, S, Msb,) </FONT></i></b> so that it becomes الإِلَاهُ, <b><i><FONT COLOR="DarkOliveGreen"> (Sb, A Heyth, Msb,) </FONT></i></b> then the vowel of the hemzeh is transferred to the ل [before it], <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> and the hemzeh is suppressed, <b><i><FONT COLOR="DarkOliveGreen"> (Sb, A Heyth, S, Msb,) </FONT></i></b> so that there remains اللّٰهُ, or الِلَاهُ, after which the former ل is made quiescent, and incorporated into the other: <b><i><FONT COLOR="DarkOliveGreen"> (Sb, A Heyth, Msb:) </FONT></i></b> the suppression of the hemzeh is for the purpose of rendering the word easy of utterance, on account of the frequency of its occurrence: and the ال is not a substitute for the hemzeh; for were it so, it would not occur therewith in الإِلَاهُ: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> so says J; but IB says that this is not a necessary inference, because الإِلَاهُ applies to God <b><i><FONT COLOR="DarkOliveGreen"> (اللّٰهُ) </FONT></i></b> and also to the idol that is worshipped; whereas اللّٰهُ applies only to God; and therefore, in using the vocative form of address, one may say, يَا اَللّٰهُ [<b><i><FONT COLOR="DarkBlue">O God</FONT></i></b>], with the article ال and with the disjunctive hemzeh; but one may not say, يَا الإِلَاهُ either with the disjunctive or with the conjunctive hemzeh: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> Sb allows that it may be originally لَاهٌ: see art. ليه: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> some say that it is from أَلِهَ, either because minds are confounded, or perplexed, by the greatness, or majesty, of God, or because He is the object of recourse for protection, or aid, in every case: or from أَلَهَهُ, meaning “he protected him,” &amp;c., as explained above: see 1, last sentence. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> The ال is pronounced with the disjunctive hemzeh in using the vocative form of address [يَا اَللّٰهُ] because it is inseparably prefixed as an honourable distinction of this name; <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> or because a pause upon the vocative particle is intended in honour of the name; <b><i><FONT COLOR="DarkOliveGreen"> (S in art. ليه;) </FONT></i></b> and AAF says that it is also thus pronounced in a form of swearing; as in أَفَاَللّٰهِ لَتَفْعَلَنَّ [an elliptical phrase, as will be shown below, meaning <b><i><FONT COLOR="DarkBlue">Then, by God, wilt thou indeed do</FONT></i></b> such a thing?]; though he denies its being thus pronounced because it is inseparable; regarding it as a substitute for the suppressed hemzeh of الإِلَاهُ: <b><i><FONT COLOR="DarkOliveGreen"> (S in the present art.:) </FONT></i></b> Sb mentions this pronunciation in يَا اَللّٰهُ; and Th mentions the pronunciation of يَا اللّٰهُ also, with the conjunctive hemzeh: Ks, moreover, mentions, as used by the Arabs, the phrase يَلَهْ اَغْفِرْلِى [<b><i><FONT COLOR="DarkBlue">O God, forgive me</FONT></i></b>], for يَا اللّٰهُ; but this is disapproved. <b><i><FONT COLOR="DarkOliveGreen"> (ISd, TA.) </FONT></i></b> The word is pronounced in the manner termed تَفْخِيم, [i. e., with the broad sound of the lengthened fet―h, and with a full sound of the letter ل,] for the purpose of showing honour to it; but when it is preceded by a kesreh, [as in بِاللّٰهِ <b><i><FONT COLOR="DarkBlue">By God,</FONT></i></b> and بِسْمِ اللّٰهِ <b><i><FONT COLOR="DarkBlue">In the name of God,</FONT></i></b>] it is pronounced in the [contr.] manner termed تَرْقِيق: AHát says that some of the vulgar say, لَاوَاللّٰهْ [<b><i><FONT COLOR="DarkBlue">No, by God</FONT></i></b>], suppressing the alif, which should necessarily be uttered, as in الرَّحْمنُ, which is in like manner written without alif; and he adds that some person has composed a verse in which the alif [in this word] is suppressed, erroneously. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> You say, اَللّٰهَ اللّٰهَ فِى كَذَا, [a verb being understood,] meaning <b><i><FONT COLOR="DarkBlue">Fear ye God, fear ye God, with respect to such a thing.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Marginal note in a copy of the Jámi' es―Sagheer. [See another ex. voce كَرَّةٌ.]) </FONT></i></b> And اَللّٰهَ لَأَفْعَلَنَّ and اَللّٰهِ لَأَفْعَلَنَّ [<b><i><FONT COLOR="DarkBlue">By God, I will assuredly do</FONT></i></b> such a thing]: in the former is understood a verb significant of swearing; and in the latter, [or in both, for a noun is often put in the accus. case because of a particle understood,] a particle [such as بِ or وَ] denoting an oath. <b><i><FONT COLOR="DarkOliveGreen"> (Bd in ii. 1.) </FONT></i></b> And لِلهِ مَا فَعَلْتُ, meaning وَاللّٰهِ مَا فَعَلْتُ [<b><i><FONT COLOR="DarkBlue">By God, I did not,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">have not done,</FONT></i></b> such a thing]. <b><i><FONT COLOR="DarkOliveGreen"> (JK.) </FONT></i></b> And لِلّهِ دَرُّكَ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">To God be attributed thy deed!</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A in art. در:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the good that hath proceeded from thee!</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">thy good deed!</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">thy gift!</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">what is received from thee!</FONT></i></b> [and <b><i><FONT COLOR="DarkBlue">thy flow of eloquence!</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">the like</FONT></i></b>]: a phrase expressive of admiration of anything: <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. در:) </FONT></i></b> [when said to an eloquent speaker or poet, it may be rendered <b><i><FONT COLOR="DarkBlue">divinely art thou gifted!</FONT></i></b>]. And لِلّهِ دَرُّهُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">To God be attributed his deed!</FONT></i></b> [&amp;c.]. <b><i><FONT COLOR="DarkOliveGreen"> (S and K in art. در.) </FONT></i></b> And لِلّهِ القَائِلُ [meaning <b><i><FONT COLOR="DarkBlue">To God be attributed</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (<b><i><FONT COLOR="DarkBlue">the eloquence of</FONT></i></b>) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">the sayer!</FONT></i></b> or] <b><i><FONT COLOR="DarkBlue">how good,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">beautiful, is the saying of the sayer,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of him who says</FONT></i></b> [such and such words]! or it is like the phrase لِلّهِ دَرُّهُ, meaning <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">To God be attributed his goodness!</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">his pure action!</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Har p. 11.) </FONT></i></b> And لِلّهِ فُلَانٌ [<b><i><FONT COLOR="DarkBlue">To God be attributed</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (<b><i><FONT COLOR="DarkBlue">the excel―lence,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">goodness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">deed,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">of</FONT></i></b>) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">such a one!</FONT></i></b>] explained by Az as meaning <b><i><FONT COLOR="DarkBlue">wonder ye at such a one: how perfect is he!</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Har ibid.) </FONT></i></b> [And لِلّهِ أَبُوكَ: see art. ابو.] And لَاهِ أَنْتَ, meaning لِلّهِ أَنْتَ [lit. <b><i><FONT COLOR="DarkBlue">To God be thou attributed!</FONT></i></b> i. e. <b><i><FONT COLOR="DarkBlue">to God be attributed thine excellence!</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">thy goodness!</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">thy deed!</FONT></i></b> &amp;c.]. <b><i><FONT COLOR="DarkOliveGreen"> (JK.) </FONT></i></b> [Similar to لِلّهِ, thus used, is the Hebrew expression לֵאלֹהּי after an epithet signifying “great” or the like.] إِنَّالِلّهِ وَإِنَّا إِلَيْهِ رَاجِعُونَ, in the Kur [ii. 151], said on the occasion of an affliction, means <b><i><FONT COLOR="DarkBlue">Verily to God we belong,</FONT></i></b> as property and servants, He doing with us what He willeth, <b><i><FONT COLOR="DarkBlue">and verily unto Him we return</FONT></i></b> in the ultimate state of existence, and He will recompense us. <b><i><FONT COLOR="DarkOliveGreen"> (Jel.) </FONT></i></b> AZ mentions the phrase الحَمْدُلَاهِ [meaning الحَمْدُلِلّهِ <b><i><FONT COLOR="DarkBlue">Praise be to God</FONT></i></b>]: but this is not allowable in the Kur―án: it is only related as heard from the Arabs of the desert, and those not knowing the usage of the Kur―án. <b><i><FONT COLOR="DarkOliveGreen"> (Az, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> ↓ اَللّهُمَّ is an expression used in prayer; as also لَاهُمَّ; <b><i><FONT COLOR="DarkOliveGreen"> (JK, Msb;) </FONT></i></b> meaning يَا اَللّٰهُ [<b><i><FONT COLOR="DarkBlue">O God</FONT></i></b>]; the م being a substitute for [the suppressed vocative particle] يا; <b><i><FONT COLOR="DarkOliveGreen"> (S in art. ليه, and Bd in iii. 25;) </FONT></i></b> but one says also, يَا اَللّهُمَّ, <b><i><FONT COLOR="DarkOliveGreen"> (JK, and S ibid,) </FONT></i></b> by poetic licence: <b><i><FONT COLOR="DarkOliveGreen"> (S ibid:) </FONT></i></b> or the meaning, accord. to some, is يَا اَللّٰهُ أُمَّنَا بِخَيْرٍ [<b><i><FONT COLOR="DarkBlue">O God, bring us good</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (JK, and Bd ubi suprà;) </FONT></i></b> and hence the origin of the expression. <b><i><FONT COLOR="DarkOliveGreen"> (Bd.) </FONT></i></b> You say also اَللّهُمَّ إِلَّا [which may be rendered, inversely, <b><i><FONT COLOR="DarkBlue">Unless, indeed;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">unless, possibly</FONT></i></b>]: the former word being thus used to denote that the exception is something very rare. <b><i><FONT COLOR="DarkOliveGreen"> (Mtr in the commencement of his Expos. of the Makámát of El―Hareeree, and Har pp. 52 and 53.) </FONT></i></b> And اَللّهُمَّ نَعَمْ [which may be rendered, inversely, <b><i><FONT COLOR="DarkBlue">Yes, indeed;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">yea, verily</FONT></i></b>]: the former word being used in this case as corroborative of the answer to an interrogation, negative and affirmative. <b><i><FONT COLOR="DarkOliveGreen"> (Har p. 563.) </FONT></i></b>
اللهم	اَللّهُمَّ : see what next precedes.
اللهم سمع لا بلغ	اللّٰهُمَ سِمْعٌ لَا بِلْغٌ , and ↓ سَمْعٌ لَا بَلْغٌ , <b><i><FONT COLOR="DarkOliveGreen"> (Ks, Fr, S, K,) </FONT></i></b> and ↓ سَمْعًا لَا بَلْغًا , <b><i><FONT COLOR="DarkOliveGreen"> (Ks, S, K,) </FONT></i></b> and سِمْعًا لَا بِلْغًا, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">O God, may we hear of it</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (or <b><i><FONT COLOR="DarkBlue">may it be heard of,</FONT></i></b> IB) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">but may it not be fulfilled;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Fr, S, K;) </FONT></i></b> or, <b><i><FONT COLOR="DarkBlue">may it not reach us,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">come to us:</FONT></i></b> said on hearing of a displeasing, or hateful, or an evil, event: <b><i><FONT COLOR="DarkOliveGreen"> (L:) </FONT></i></b> or on hearing tidings not pleasing to one: <b><i><FONT COLOR="DarkOliveGreen"> (Ks, S, K:) </FONT></i></b> or on the coming of tidings not held to be true. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [See also art. سمع.] <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> أَحْمَقُ بِلْغٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> and ↓ بَلْغٌ , and ↓ بَلْغَةٌ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Stupid,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">foolish, but, notwithstanding his stupidity,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">foolishness, attaining his desire:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">stupid,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">foolish, in the utmost degree:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA:) </FONT></i></b> fem. حَمْقَآءُ بِلْغَةٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> رَجُلٌ بِلْغٌ مِلْغٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, * K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A man who is bad, evil,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">wicked,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Fr, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in the utmost degree.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Fr, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> See also بَلِيغٌ.
اللوا	اللَّوَا occurs in poetry for اللَّوَاتِى. <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. شرف.) </FONT></i></b>
المأ عليه	المأ عَلَيْهِ <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a thief, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">took it away privily.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> [See also أَلْمَى.] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> المأ عَلَىَّ حَقِّى <b><i><FONT COLOR="DarkBlue">He denied me my right,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">due.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> المأت الدَّوَابُّ المَكَانَ <b><i><FONT COLOR="DarkOliveGreen"> (S) [in the K, بِالَمكَانِ; but this appears, from what is said in the S and the TA, to be wrong;] <b><i><FONT COLOR="DarkBlue">The beasts of carriage left the place bare of pasture.</FONT></i></b> (S, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> المأ عليه, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or بِهِ, <b><i><FONT COLOR="DarkOliveGreen"> (S, L,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He took,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">got, possession of it; took it, got it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">held it, within his grasp,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in his possession:</FONT></i></b> syn. إِشْتَمَلَ عَلَيْهِ: <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> or the latter signifies <b><i><FONT COLOR="DarkBlue">he took it away; went away with it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> المأ عَلَى الشَّىْءِ <b><i><FONT COLOR="DarkBlue">He got possession of the thing.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> ذَهَبَ ثَوْبِى فَمَا أَدْرِى مَنْ المأ به [<b><i><FONT COLOR="DarkBlue">My garment is gone, and I know not who has taken,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">got, possession of it;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">who has taken it away</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> The phrase without negation is also used. <b><i><FONT COLOR="DarkOliveGreen"> (ISk, S.) </FONT></i></b> [See also 8.]
المؤتفكات	المُؤْتَفِكَاتُ <b><i><FONT COLOR="DarkOliveGreen"> (S, K) </FONT></i></b> and المُوْتَفِكَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> both occurring in the Kur, [the former in ix. 71 and lxix. 9, and the latter in liii. 54,] <b><i><FONT COLOR="DarkBlue">The cities overthrown,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">subverted, by God, upon the people of Lot.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> The former also signifies <b><i><FONT COLOR="DarkBlue">The winds that turn over</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">the surface of</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">the earth,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ground:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the winds that blow from different quarters:</FONT></i></b> it is said <b><i><FONT COLOR="DarkOliveGreen"> (by the Arabs, S) </FONT></i></b> that when these winds blow much, the earth <b><i><FONT COLOR="DarkOliveGreen"> (i. e. its seed―produce, TA) </FONT></i></b> thrives, or yields increase. <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA.) </FONT></i></b> افل
المؤخر	المُؤَخِّرُ a name of God, [<b><i><FONT COLOR="DarkBlue">The Postponer,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">Delayer;</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">He who postpones,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">delays, things, and puts them in their places:</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">He who puts,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">keeps, back,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">backward:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">He who degrades:</FONT></i></b>] contr. <b><i><FONT COLOR="DarkBlue">of</FONT></i></b> المُقَدِّمُ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> مُؤَخِّرُ الَّرحْلِ, and مُؤَخِّرَتُهُ: see آخِرٌ.
المؤرج	المُؤَرَّجُ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The lion.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> ارخ
الماس	المَاسُ , not أَلْمَاسٌ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> i. e., with the disjunctive hemzeh, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> for this is an incorrect pronunciation, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> of the vulgar, as Sgh and others have plainly asserted; but IAth says, I think that the hemzeh and lám in it are radical letters, as they are in الياس, [i. e., إِلْيَاس or أَلْيَاس,] and it is not Arabic; and if so, its place is under the letter hemzeh, because they say أَلْمَاسٌ; but if they be [prefixed] for the purpose of rendering the word determinate, the present is its [proper] place; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">The diamond;</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">a certain precious stone,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">reckoned among jewels, like the</FONT></i></b> يَاقُوت <b><i><FONT COLOR="DarkBlue">and the</FONT></i></b> زُمُرُّرذ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">the largest of which is like the walnut,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the egg of the pigeon,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and this is rare,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">very rare,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">the only instance being said to be the one called</FONT></i></b> الكَوْكَبُ الدُّرِّىُّ, <b><i><FONT COLOR="DarkBlue">which is suspended at the tomb of the Prophet:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">it breaks all stony bodies, and the holding it in the mouth breaks the teeth, and fire has no effect upon it, nor iron, but only lead breaks it and powders it,</FONT></i></b> [a strange mistake, for it is well known that it is powdered by being pounded in a steel mortar,] <b><i><FONT COLOR="DarkBlue">after which it is taken</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">in the state of powder</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">upon drills, and pearls &amp;c. are drilled with it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
المبتغى	المُبْتَغِى , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or, as in the Tekmileh, المُتَبَغِّى, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The lion:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> because he is always seeking prey. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
المبدئ	المُبْدِئُ , applied to God, <b><i><FONT COLOR="DarkBlue">The Creator,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">Originator, of the things</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">that exist</FONT></i></b>], <b><i><FONT COLOR="DarkBlue">who hath produced them at the beginning, not after the similitude of anything pre―existing.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Nh.) </FONT></i></b> And المُبْدِئُ المُعِيدُ, so applied, <b><i><FONT COLOR="DarkBlue">He who createth mankind, and who returneth them after life to death in the present world and after death to life on the day of resurrection.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. عود.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> مُبْدِئُ مُعِيدٌ A man <b><i><FONT COLOR="DarkBlue">who has gone on warring,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">warring and plundering, expeditions, time after time, and is experienced in affairs:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A 'Obeyd, and K in art. عود:) </FONT></i></b> and a horse <b><i><FONT COLOR="DarkBlue">upon which the owner has gone time after time on warring,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">warring and plundering, expeditions;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA in that art.;) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">well trained and exercised,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K and TA in that art.) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">so as to be obedient to his rider.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA in that art.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> [For other significations of مُبْدِئٌ, see its verb (4); and see أَحْفَرَ.]
المبربر	المُبَرْبِرُ : see بَرْبَارٌ. برأ
المبطأ	المَبْطَأُ for المَبْدَأُ is mentioned by AO. <b><i><FONT COLOR="DarkOliveGreen"> (TA on the letter ط.) </FONT></i></b> بطح
المبيح	المُبِيحُ <b><i><FONT COLOR="DarkBlue">The lion.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> بوخ
المتأنس	المُتَأَنِّسُ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The lion;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TS, K;) </FONT></i></b> as also ↓ المُسْتَأْنِسُ : <b><i><FONT COLOR="DarkOliveGreen"> (TS, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he that is sensible of the prey from afar,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and examines and looks about for it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
المتبغى	المُتَبَغِّى : see what next precedes. بق
المتجبر	المُتَجَبِّرُ <b><i><FONT COLOR="DarkBlue">The lion.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
المتحرب	المُتَحَرِّبُ : see المُحَرَّبُ. حرث
المتخصرون	المُتَخَصِّرُونَ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or المُتَخَصِّرُونَ فِى الصَّلَاةِ, <b><i><FONT COLOR="DarkOliveGreen"> (Mgh,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Those who, in praying in the night, becoming tired thereby, put their hands upon their</FONT></i></b> خَوَاصِر [or <b><i><FONT COLOR="DarkBlue">flanks</FONT></i></b>]: of such it is said <b><i><FONT COLOR="DarkOliveGreen"> (in a trad., IAth, K) </FONT></i></b> that light shall be [seen] on their faces <b><i><FONT COLOR="DarkOliveGreen"> (IAth, Mgh, K) </FONT></i></b> on the day of resurrection: <b><i><FONT COLOR="DarkOliveGreen"> (IAth, K:) </FONT></i></b> [in other cases, this action is forbidden, or disapproved: see 8:] or, in the instance mentioned above, it may mean <b><i><FONT COLOR="DarkBlue">those who shall rest upon their righteous works</FONT></i></b> on the day of resurrection: <b><i><FONT COLOR="DarkOliveGreen"> (IAth, Mgh, TA:) </FONT></i></b> this latter is apparently the right meaning: otherwise, two trads. contradict each other. <b><i><FONT COLOR="DarkOliveGreen"> (MF.) </FONT></i></b> خصف
المتربد	المُتَرَبِّدُ : see أَرْبَدُ. ربذ
المتردية	المُتَرَدِّيَةُ , in the Kur v. 4, means <b><i><FONT COLOR="DarkBlue">That which falls from a mountain,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">into a well,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">from an elevated place, and dies.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> The sheep or goat thus termed is forbidden [to be eaten] because it has died without having been slaughtered according to the law. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> رذ
المتسرى	المُتَسَرِّى <b><i><FONT COLOR="DarkBlue">He who goes forth in,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">among, the</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">company termed</FONT></i></b>] سَرِيَّة. <b><i><FONT COLOR="DarkOliveGreen"> (IAth, TA.) </FONT></i></b> سسب
المتشذر	المُتَشَذِّرُ <b><i><FONT COLOR="DarkBlue">The lion:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> because of his briskness, or quickness to act, or readiness to leap. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> شذو
المتعالى	المُتَعَالِى , as a name of God, <b><i><FONT COLOR="DarkBlue">He who is great,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">supremely great, above the lie</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">lying imputation</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">of the forgers of falsehood:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the High:</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">the Most high; who is higher than every</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">other</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">high one:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">He who has ascendency over everything by his power:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">He who is great,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">exalted,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">supremely exalted, above</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">the ascription of</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">the attributes of the created beings.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ksh, Bd.) </FONT></i></b>
المتقدس	المُتَقَدِّسُ : see القُدُّوسُ. قدع قدم قدو and قدى
المتكبر	المُتَكَبِّرُ , as an epithet applied to God, signifies <b><i><FONT COLOR="DarkBlue">The Great in majesty:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the Most Excellent of beings, who has rights which no other has; the Possessor of power and excellence the like of which no other possesses:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">He whose acts are really good, exceeding the good acts of any other:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (El―Basáïr:) </FONT></i></b> or, as also ↓ الكَبِيرُ , <b><i><FONT COLOR="DarkBlue">the Majestic:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">He who disdains having the attributes of created beings:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">He who magnifies Himself against the proud and exorbitant among his creatures:</FONT></i></b> the ت in the former word is to denote individuation, not endeavour. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> كبرت
المتلدد	المُتَلَدَّدُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The neck.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, L, K.) </FONT></i></b>
المتلفتة	المُتَلَفِّتَةُ <b><i><FONT COLOR="DarkBlue">The highest bone in the place where the head joins the neck.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> لفث
المتمنعان	المُتَمَنِّعَانِ <b><i><FONT COLOR="DarkBlue">The young she―camel and young she―kid:</FONT></i></b> because they resist the year of dearth by reason of their youthful vigour, &amp;c. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
المتهيب	المُتَهَيَّبُ : see المَهِيبُ. هيت
المجبرة	المُجْبَرَةُ : see جَبَرِيَّةٌ.
المجترىء	المُجْتَرِىءُ : see جَرِىْءٌ. جرب
المجد متوارث بينهم	المَجْدُ مُتَوَارَثٌ بَيْنَهُمْ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Glory is inherited among them.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> ورخ
المجدح	المُجْدَحُ : see the next paragraph.
المجرة	المَجَرَّةُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">The Milky Way in the sky;</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">the</FONT></i></b> شَرَج <b><i><FONT COLOR="DarkBlue">of the sky;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">the whiteness that lies across in the sky, by the two sides of which are the</FONT></i></b> نَسْرَانِ [or <b><i><FONT COLOR="DarkBlue">two constellations called</FONT></i></b> النَّسْرُ الطَّائِرُ <b><i><FONT COLOR="DarkBlue">and</FONT></i></b> النَّسْرُ الوَاقِعُ]: or [<b><i><FONT COLOR="DarkBlue">the tract called</FONT></i></b>] الطَّرِيقُ المَحْسُوسةُ [which is probably the same; or <b><i><FONT COLOR="DarkBlue">the tract</FONT></i></b>], <b><i><FONT COLOR="DarkBlue">in the sky, along which</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (مِنْهَا) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">the</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">wandering</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">stars</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">planets</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">take their ways:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the gate of Heaven:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> so called because it is like the trace of the مَجَرّ [or place along which a thing has been dragged, or drawn]. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> Hence the prov., تُرْطِبْ هَجَرْ ↓ سِطِى مَجَرْ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Reach the middle of the sky, O milky way,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (مجر being for مجرّة,) </FONT></i></b> and the palm―trees of <b><i><FONT COLOR="DarkBlue">Hejer will have ripe dates.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, * TA.) </FONT></i></b>
المجشم	المُجْشِمُ <b><i><FONT COLOR="DarkBlue">The lion.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
المجلى	المُجْلِّى <b><i><FONT COLOR="DarkBlue">The first of the horses in a race.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K in art. جلى.) </FONT></i></b> جلى Some words are mentioned in the K under this head belonging to art. جلو, q. v. جم
المجنبتان	المُجَنِّبَتَانِ <b><i><FONT COLOR="DarkBlue">The right and left wings</FONT></i></b> of an army: <b><i><FONT COLOR="DarkOliveGreen"> (K: [Golius has erroneously written مِجْنَبَتَانِ, and has given J as the authority instead of the K:]) </FONT></i></b> or مُجَنَّبَةٌ signifies <b><i><FONT COLOR="DarkBlue">a portion of an army</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (كَتِيبَةٌ) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">that takes one of the two sides of a way:</FONT></i></b> but the former meaning is the more correct. <b><i><FONT COLOR="DarkOliveGreen"> (IAar, TA.) </FONT></i></b>
المجوس	المَجُوسُ [<b><i><FONT COLOR="DarkBlue">The Magians</FONT></i></b>]; <b><i><FONT COLOR="DarkBlue">a certain nation:</FONT></i></b> it is a Persian word: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> مَجُوسُ [here written in two copies of the S and in the CK with tenween, but afterwards shown in the S to be imperfectly decl., and expressly said to be so in the Msb, art. هود,] is pl. of مَجُوسِىٌّ: <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> [or rather the former is a coll. gen. n., and the latter is the n. un.:] the latter is a rel. n. from المَجُوسِيَّةُ, q. v., <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> and is an epithet applied to a man: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> المَجُوسُ has the article ال only because it is used as a pl., <b><i><FONT COLOR="DarkOliveGreen"> (Aboo―'Alee, S, M, L,) </FONT></i></b> for المَجُوسِيُّونَ; <b><i><FONT COLOR="DarkOliveGreen"> (ISd, L;) </FONT></i></b> for otherwise مجوس could not receive the art., being of itself determinate; and it is also of the fem. gender; wherefore, with respect to inflection, it is like the قَبِيلَة, not the حَىّ; and the same is the case with respect to يَهُودُ; <b><i><FONT COLOR="DarkOliveGreen"> (Aboo―'Alee, S;) </FONT></i></b> [i. e.,] each of these two words is imperfectly decl. because they mean thereby the قبيلة [so called, so that it is a fem. proper name]. <b><i><FONT COLOR="DarkOliveGreen"> (Msb, art. هود.) </FONT></i></b> مَجُوسُ was a certain man with small ears, who instituted a religion <b><i><FONT COLOR="DarkOliveGreen"> (K) for the مَجُوس, (TA,) </FONT></i></b> and invited [them] to it : <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> so says Az: he was not Zarádusht [or Zoroaster] the Persian, as some say, because he [Zarádusht] was after Abraham, whereas the religion of the مجوس is [more] ancient; but Zarádusht revived it, and published it, and added to it: <b><i><FONT COLOR="DarkOliveGreen"> (MF:) </FONT></i></b> the name is arabicized, from مَنْجَ كُوش, or ميج كوش, or مِيخَ كُوش, <b><i><FONT COLOR="DarkOliveGreen"> (as differently written in different copies of the K, the first being the reading in the TA, and the last being that in the CK) </FONT></i></b>, the latter of which words signifies “ the ear, ” [in Persian, but written with ك,] and the former meaning “ short. ” <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
المجوسية	المَجُوسِيَّةُ <b><i><FONT COLOR="DarkBlue">The religion of the</FONT></i></b> مَجُوس [or <b><i><FONT COLOR="DarkBlue">Magians</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> Mohammad said that the قَدَرِيَّة were the مَجُوس of his people, because the latter believed in two principles, light and darkness, and ascribed good to light and evil to darkness, and in like manner the قدريّة ascribed good to God, and evil to man and the devil. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> مجع, &amp;c
المجيب	المُجِيبُ one of the names of God; <b><i><FONT COLOR="DarkBlue">The Answerer of prayer; He who recompenses prayer and petition by gift and acceptance.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
المحرب	المُحَرَّبُ and ↓ المُتَحَرِّبُ <b><i><FONT COLOR="DarkBlue">The lion.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b>
المحرق	المُحَرِّقُ <b><i><FONT COLOR="DarkBlue">A certain idol, of Bekr Ibn―Wáïl,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">which was in Selmán.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
المحسدة مفسدة	المَحْسَدَةُ مَفْسَدَةٌ [<b><i><FONT COLOR="DarkBlue">That which is a cause of envy is a cause of corruption,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">evil</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b>
المحصى	المُحْصِى one of the [ninety and nine] best names of God; <b><i><FONT COLOR="DarkBlue">He who comprehendeth everything by his knowledge; nothing escaping Him thereof, small or great.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
المحلق	المُحَلَّقُ <b><i><FONT COLOR="DarkBlue">The place of the shaving of the head, in</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">the valley of</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">Minè.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth, K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> مُحَلَّقَةٌ, applied to camels: see حَلَقٌ.
المحمرة	المُحَمِّرَةٌ <b><i><FONT COLOR="DarkBlue">A sect of the</FONT></i></b> خُرَّمِيَّة, <b><i><FONT COLOR="DarkBlue">who opposed the</FONT></i></b> مُبَيِّضَة <b><i><FONT COLOR="DarkOliveGreen"> (S, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and the</FONT></i></b> مُسَوِّدَة: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> a single person thereof was called مُحَمِّرٌ: <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">they made their ensigns red, in opposition to the</FONT></i></b> مسوّدة <b><i><FONT COLOR="DarkBlue">of the Benoo―Háshim;</FONT></i></b> and hence they were thus called, like as the حَرُورِيَّة were called المُبَيِّضَةُ because their ensigns in war were white. <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b>
المحمى	المَحْمِىُّ : see حَامٍ.
المحمى	المُحْمِى : see حَامٍ.
المحنك	المِحْنَكُ and ↓ الحِنَاكُ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> the former, only, mentioned by IDrd, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> signify الخَيْطُ الَّذِى يُحَنَّكُ بِهِ <b><i><FONT COLOR="DarkOliveGreen"> (K [so in the CK, app. meaning <b><i><FONT COLOR="DarkBlue">The string with which the lower jaw of a corpse is tied up:</FONT></i></b> in a MS. copy of the K, يُحْنَكُ; as though the meaning were, <b><i><FONT COLOR="DarkBlue">the string that is used as a halter, put in a horse's mouth:</FONT></i></b> but the former I regard as the right reading: in the TA, يحنك, without any syll. signs].) </FONT></i></b>
المحه	المحهُ <b><i><FONT COLOR="DarkBlue">He made him to glance,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to take a light,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">slight, look;</FONT></i></b> expl. by جَعَلَهُ يَلْمَحَ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> and جَعَلَهُ مِمَّنْ يَلْمَحُ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See 1. <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> أَلْمَحَتِ المَرْأَةُ مِنْ وَجْهِهَا, <b><i><FONT COLOR="DarkOliveGreen"> (inf. n. إِلْمَاحٌ, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The woman allowed herself</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">her face</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">to be glanced at,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to be viewed lightly,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">slightly:</FONT></i></b> so does a beautiful woman, displaying, and then concealing, her beauties. <b><i><FONT COLOR="DarkOliveGreen"> (T, K.) </FONT></i></b>
المخارجة	المُخَارَجَةُ <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> المُنَاهَدَةُ بِالأَصَابِعِ, <b><i><FONT COLOR="DarkOliveGreen"> (S, TA,) </FONT></i></b> i. e. <b><i><FONT COLOR="DarkOliveGreen"> (TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">One person's putting forth as many of his fingers as he pleases, and the other's doing the like:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA:) </FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">the playing at the game called morra; micare digitis:</FONT></i></b> see خَرِيجٌ. You say, خارجهُ <b><i><FONT COLOR="DarkBlue">He played with him at the game of morra.</FONT></i></b> See also 6.] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> خَارَجَهُمْ, [inf. n. as above,] <b><i><FONT COLOR="DarkBlue">He contributed with them to the expenses of a journey</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an expedition against an enemy, sharing equally with each of them;</FONT></i></b> like نَاهَدَهُمْ. <b><i><FONT COLOR="DarkOliveGreen"> (L in art. نهد.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And خارجهُ <b><i><FONT COLOR="DarkBlue">He made an agreement with him,</FONT></i></b> namely, his slave, <b><i><FONT COLOR="DarkBlue">that he</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (the latter) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">should pay him a certain import at the expiration of every month;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, L, TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">the slave being left at liberty to work:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L, TA:) </FONT></i></b> in which case the slave is termed ↓ عَبْدٌ مَخَارَجٌ . <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, L, TA.) </FONT></i></b>
المخاسف	المَخَاسِفُ : see خَسْفٌ. خسق
المختصرات	المُخْتَصَرَاتُ , or مُخْتَصِرَاتُ الطُّرُقِ: see the paragraph next preceding.
المخسف	المُخَسَّفُ <b><i><FONT COLOR="DarkBlue">The lion.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TS, K.) </FONT></i></b>
المدافع	المُدَافِعُ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The lion.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Sgh.) </FONT></i></b>
المدحرج	المُدَحْرِجُ [<b><i><FONT COLOR="DarkBlue">The roller;</FONT></i></b> meaning] <b><i><FONT COLOR="DarkBlue">the</FONT></i></b> جُعَل [or <b><i><FONT COLOR="DarkBlue">species of black beetle mentioned above, voce</FONT></i></b> دُحْرُوجَةٌ]. <b><i><FONT COLOR="DarkOliveGreen"> (IAar, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> هَالِبُ الشَّعْرِ and مُدَحْرِجُ البَعْرِ are [<b><i><FONT COLOR="DarkBlue">Two</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">days of winter.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K in art. هلب.) </FONT></i></b> دحض
المدحوات	المَدْحُوَّاتُ and المَدْحِيَّاتُ: see دَاحٍ. دحى
المدحيات	المَدْحِيَّاتٌ : see دَاحٍ, in art. دحو. دخدر
المدلج	المُدْلِجُ <b><i><FONT COLOR="DarkOliveGreen"> (K) and أَبُو المُدْلِچ (A, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The hedgehog;</FONT></i></b> syn. القُنْفُذُ: <b><i><FONT COLOR="DarkOliveGreen"> (A, K:) </FONT></i></b> so called because he goes about all the night: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or not because he does so in the first part of the night, or in the middle, or in the latter part, or during the whole of it; but because he appears at night at any time when he wants herbage or water &amp;c. <b><i><FONT COLOR="DarkOliveGreen"> (IDrst, TA.) </FONT></i></b>
المرأة إذا غاب زوجها تقلحت	المَرْأَةُ إِذَا غَابَ زَوْجُهَا تَقَلَّحَتْ i. e. <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">The woman when her husband is absent</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">becomes dirty in her clothes; does not pay frequent attention to the cleansing of her person and her clothes:</FONT></i></b> a saying in a trad., which some relate otherwise, saying تفلّحت, with ف: <b><i><FONT COLOR="DarkOliveGreen"> (TA in this art.:) </FONT></i></b> but El―Khattábee holds the former to be the right, and to be from the yellowness that comes upon the teeth. <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. فلح.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> And تقلّح البِلَادَ <b><i><FONT COLOR="DarkBlue">He applied himself to the earning,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">gaining, of sustenance,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">wealth, in the towns,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">districts, in the case of drought,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">barrenness of the earth.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
المرأة تعاقل الرجل إلى ثلث ديتها	المَرْأَةُ تُعَاقِلُ الرَّجُلَ إِلَى ثُلُثِ دِيَتِهَا <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, O, K) </FONT></i></b> means <b><i><FONT COLOR="DarkBlue">The woman is on a par with the man to the third part of her bloodwit;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, O;) </FONT></i></b> she receives like as the man receives [up to that point]: <b><i><FONT COLOR="DarkOliveGreen"> (Mgh:) </FONT></i></b> i. e., [for instance,] his مُوضِحَة [or wound of the head for which the mulct is five camels] and her مُوضِحَة are equal; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> but when the portion reaches to the third of the bloodwit, her [portion of the] bloodwit is the half of that of the man: <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K:) </FONT></i></b> thus, for one of her fingers, ten camels are due to her, as in the case of the finger of the man; for two of her fingers, twenty camels; and for three of her fingers, thirty; but for four of her fingers, only twenty, because they exceed the third, therefore the portion is reduced to the half of what is due to the man: so accord. to Ibn―El―Museiyab: but Esh―Sháfi'ee and the people of El―Koofeh assign for the finger of the woman five camels, and for two of her fingers ten; and regard not the third part. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> ↓ عَاقَلْتُهُ فَعَقَلْتُهُ , <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K, *) </FONT></i></b> inf. n. of the former مُعَاقَلَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> and aor. of the latter عَقُلَ , <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K,) </FONT></i></b> and inf. n. عَقْلٌ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> means <b><i><FONT COLOR="DarkBlue">I vied,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">contended, with him for superiority in</FONT></i></b> عَقْل [or <b><i><FONT COLOR="DarkBlue">intelligence</FONT></i></b>], <b><i><FONT COLOR="DarkOliveGreen"> (O, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and I surpassed him therein.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K, * TA.) </FONT></i></b>
المرابطة	المُرَابَطَةُ signifies, <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> in its primary acceptation, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Two</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">hostile</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">parties' tying of their horses, each at their frontier, and each in preparation for the other:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA:) </FONT></i></b> and رِبَاطُ الخَيْلِ and مُرَابَطَتُهَا signify the same [as above]. <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b> [You say, رَابَطَ الفَرِيقَانِ <b><i><FONT COLOR="DarkBlue">The two parties tied their horses at their respective frontiers, each in preparation for the other.</FONT></i></b>] And one says, with reference to horses, ↓ رَبَطَ , inf. n. رَبْطٌ and رِبَاطٌ, as well as رابط, inf. n. مُرَابَطَةٌ and رِبَاطٌ. <b><i><FONT COLOR="DarkOliveGreen"> (Bd in viii. 62.) </FONT></i></b> Hence, <b><i><FONT COLOR="DarkOliveGreen"> (Sgh, L, K,) </FONT></i></b> رابط, <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb,) </FONT></i></b> inf. n. رِبَاطٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Sgh, L, K) </FONT></i></b> and مُرَابَطَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (an army, Mgh) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">kept post,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">remained, on,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">at, the frontier</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Sgh, L, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of the enemy,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">over against the enemy.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b> And hence, i. e. from this latter application, <b><i><FONT COLOR="DarkOliveGreen"> (AAF, TA,) </FONT></i></b> رابط الأَمْرَ, <b><i><FONT COLOR="DarkOliveGreen"> (TK,) </FONT></i></b> inf. n. رِبَاطٌ <b><i><FONT COLOR="DarkOliveGreen"> (AAF, K) </FONT></i></b> and مُرَابَطَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (TK,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He kept,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">applied himself, constantly, perseveringly,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">assiduously, to the thing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">affair.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AAF, K, TK.) </FONT></i></b> It is said in the Kur [ch. iii., last verse], ا صْبِرُوا وَصَابِرُوا وَرَابِطُوا <b><i><FONT COLOR="DarkBlue">Be ye patient</FONT></i></b> in endurance of what your religion requires, <b><i><FONT COLOR="DarkBlue">and vie ye in patience</FONT></i></b> with your enemy, <b><i><FONT COLOR="DarkBlue">and persevere ye in fighting against your enemy,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and in tying the horses</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">at the frontier</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or the last of these verbs means <b><i><FONT COLOR="DarkBlue">keep ye post,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">remain ye, on,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">at, the frontier</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">of the enemy</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (Az, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">be ye mindful of the times of prayer:</FONT></i></b> or <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">apply yourselves constantly, perseveringly,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">assiduously, to prayer:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">wait ye for prayer after prayer;</FONT></i></b> the doing this being termed by the Prophet رِبَاطٌ; <b><i><FONT COLOR="DarkOliveGreen"> (Az, K, TA;) </FONT></i></b> which word, thus used, is an inf. n. of رَابَطْتُ; or, as some say, a simple subst., meaning, in this case, a thing whereby one is tied from acts of disobedience, and restrained from forbidden deeds. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [See also صَابَرَ.]
المراشد	المَرَاشِدُ , a pl. without a sing., like مَحَاسِنُ and مَلَامِحُ, <b><i><FONT COLOR="DarkOliveGreen"> (L,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The right places to which roads tend;</FONT></i></b> syn. مَقَاصِدُ الطُّرُقِ. <b><i><FONT COLOR="DarkOliveGreen"> (S, L, K.) </FONT></i></b> You say, هُوَ يَهْدِى إِلَى المَرَاشِدِ [<b><i><FONT COLOR="DarkBlue">He directs to the right places to which roads tend</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> رشف
المرتاح	المُرْتَاحُ <b><i><FONT COLOR="DarkBlue">The fifth of the horses that run in a race;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA;) </FONT></i></b> the number of which is ten. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
المرتزقة	المُرْتَزِقَةُ <b><i><FONT COLOR="DarkBlue">Those who receive</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">subsistence―money, pay,</FONT></i></b> or] <b><i><FONT COLOR="DarkBlue">settled periodical allowances of food</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the like:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, * Msb, * TA:) </FONT></i></b> and they are thus called though they be not written down in the register [of the army &amp;c.]. <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b> رزم
المرجئة	المُرْجِئَةُ : see the next preceding paragraph, in two places.
المرجفان	المُرْجِفَانِ <b><i><FONT COLOR="DarkBlue">The basin and ewer</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (الطَّسْتُ وَالإِبْرِيقُ) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">that are used for washing the hands before and after a meal</FONT></i></b>]: because they produce a sound when one of them is knocked against the other: as though that sound told of the completion of the meal, and excited [the persons that had partaken thereof] to rise. <b><i><FONT COLOR="DarkOliveGreen"> (Har p. 228.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> وَالمُرْجِفُونَ فِى المَدِينَةِ, in the Kur xxxiii. 60: see 4, in two places. [This art. is wanting in the copies of the L and TA to which I have had access.] رجل
المرزبانى	المَرْزُبَانِىُّ : see what next precedes. رزتق
المرزم	المِرْزَمُ is a name of <b><i><FONT COLOR="DarkBlue">The right star</FONT></i></b> [app. γ , i. e. <b><i><FONT COLOR="DarkBlue">Bellatrix,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">in the left arm of</FONT></i></b> الجَبَّار [or <b><i><FONT COLOR="DarkBlue">Orion</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Kzw. [Golius says, as on the authority of Kzw, that it is “ a star in the right shoulder of Orion: ” but Kzw says that this star (which is <b><i><FONT COLOR="DarkBlue">a</FONT></i></b> of Orion) </FONT></i></b> is called مَنْكِبُ الجَوْزَآءِ and يَدُ الجَوْزَآءِ; and then he mentions that in the left arm, as being called المرزم: whence it seems that Golius was misled by the omission of some words in a copy of the work of Kzw.]) And المِرْزَمَانِ, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> also called مِرْزَمَا الشِّعْرَيَيْنِ, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> is the name of <b><i><FONT COLOR="DarkBlue">Two stars</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">of which one is commonly known as B of Canis Major, and the other is app. B of Canis Minor,</FONT></i></b> though Golius says, on the authority of Ulugh Beg, that <b><i><FONT COLOR="DarkBlue">the former is in the right hind leg of Canis Major,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">with the</FONT></i></b> شِعْرَيَانِ [by which latter appellation are meant <b><i><FONT COLOR="DarkBlue">Sirius and Procyon</FONT></i></b>], <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">one of which is in</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">by</FONT></i></b>] الشِّعْرَى [commonly so called, i. e. <b><i><FONT COLOR="DarkBlue">Sirius,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">and the other is in</FONT></i></b> الذِّرَاع [by which is meant الذِّرَاع المَقْبُوضَة, i. e. <b><i><FONT COLOR="DarkBlue">the asterism consisting of a and B of Canis Minor</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">one of them is</FONT></i></b> الذراع المقبوضة [mentioned above <b><i><FONT COLOR="DarkBlue">and the other is</FONT></i></b> الشِّعْرَى <b><i><FONT COLOR="DarkOliveGreen"> (q. v.) </FONT></i></b> commonly so called]: thus says Ibn―Kunáseh: both are of the stars of rain: and sometimes the sing. appellation <b><i><FONT COLOR="DarkOliveGreen"> (المِرْزَمُ) </FONT></i></b> is used [app. as applied to Sirius, or to Bellatrix, or perhaps to <b><i><FONT COLOR="DarkBlue">B</FONT></i></b> of Canis Minor]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> نَوْءُ المِرْزَمِ [means <b><i><FONT COLOR="DarkBlue">The auroral setting of some one of the stars above mentioned;</FONT></i></b> for it] is so termed because of its intense cold. <b><i><FONT COLOR="DarkOliveGreen"> (TA. See 1.) </FONT></i></b> السَّمَاكُ المِرْزَمُ is another name for السِّمَاكُ الرَّامِحُ [<b><i><FONT COLOR="DarkBlue">The star Arcturus</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Az and TA in art. رمح. [This star neither sets nor rises aurorally in the cold season, nor is it one of the Mansions of the Moon; but it rises aurorally during “ the first of the rains, ” the autumnal rain, called الوَسْمِىّ.]) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> أُمُّ مِرْزَمٍ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The north wind:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the cold north wind:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Skr, on a verse of Sakhr―el―Gheí:) </FONT></i></b> from رَزَامَةُ النَّاقَةِ meaning “ the [gentle] yearning cry of the she―camel: ” <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or it signifies, <b><i><FONT COLOR="DarkOliveGreen"> (ISd, TA,) </FONT></i></b> or signifies also, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">the wind:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ISd, K, TA:) </FONT></i></b> thus expl. by ISd without any restriction. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
المرسين	المَرْسِينُ [<b><i><FONT COLOR="DarkBlue">The myrtle―tree;</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> رَيْحَانُ القُبُورِ: of the dial. of Egypt. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [Also mentioned in art. مرس: for some hold the م to be augmentative; and some, the ن.] رسو
المرعف	المُرْعِفُ : see المُزْعِفُ.
المرمل	المُرَمِّلُ <b><i><FONT COLOR="DarkBlue">The lion;</FONT></i></b> [app. because he smears his prey with blood;] as also ↓ المُرْمِلُ . <b><i><FONT COLOR="DarkOliveGreen"> (O, K.) </FONT></i></b>
المزعافة	المِزْعَافَةُ <b><i><FONT COLOR="DarkBlue">The serpent;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> as also المِزْعَامَةُ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [Accord. to Freytag, مِزْعَافَةُ الرِّيقِ occurs in the Deewán el―Hudhaleeyeen as meaning <b><i><FONT COLOR="DarkBlue">The serpent:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the lion.</FONT></i></b>]
المزنجة	المَزْنَجَةُ : see the first paragraph. زنجبيل
المسأخرين	المُسْأْخِرِينَ in the Kur xv. 24 is said by Th to mean <b><i><FONT COLOR="DarkBlue">Those who come</FONT></i></b> to the mosque <b><i><FONT COLOR="DarkBlue">after others,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">late:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or it means <b><i><FONT COLOR="DarkBlue">those who are later in birth and death:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">those who have not yet come forth from the loins of men:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">those who are late,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">backward, in adopting the Muslim religion and in fighting against unbelievers and in obedience.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Bd.) </FONT></i></b> اخو
المسألة المنبرية	المَسْأَلَةُ المِنْبَرِيَّةُ : see the first paragraph of art. عول.
المسادى	المَسَادِى : see مِدْحَاةٌ, in art. دحو. سذب
المسارى	المُسَارِى : see سَارٍ, above.
المسبحة	المُسَبَّحَةُ <b><i><FONT COLOR="DarkOliveGreen"> (A, Msb, TA) </FONT></i></b> and ↓ السَّبَّاحَةُ <b><i><FONT COLOR="DarkOliveGreen"> (A, TA) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">The index,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fore finger;</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">the finger that is next the thumb:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA:) </FONT></i></b> so called because it is like the glorifier when one makes a sign with it [by raising it] when declaring [the unity of] the divine essence. <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA. *) </FONT></i></b> One says, أَشَارَ إِلَيْهِ بِالمُسَبِّحَةِ and ↓ بِالسَّبَّاحَةِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">He pointed towards him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, with the fore finger</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b> سبخ
المستأنس	المُسْتَأْنِسُ : see what next precedes. انف
المسترى	المُسْتَرَى : see سَارٍ, above.
المستفقهة	المُسْتَفْقِهَةُ <b><i><FONT COLOR="DarkBlue">The female companion of the wailing woman, who responds to her</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in what she says;</FONT></i></b> because she catches and retains quickly, and understands, what she [the former] says, and to reply to it: [as though it signified “ she who seeks, or desires, to understand: ”] it is said in a trad. that each of these persons is cursed by God. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> فقو
المستلب	المُسْتَلِبُ the name of <b><i><FONT COLOR="DarkBlue">A sword of 'Amr Ibn Kulthoom:</FONT></i></b> and of <b><i><FONT COLOR="DarkBlue">another, belonging to Aboo―Dahbal.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> سلت
المستلم	المُسْتَلَم : see المُسَلَّم. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> مُسْتَلَمُ القَدَمَيْنِ means A man <b><i><FONT COLOR="DarkBlue">soft,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tender, in the feet.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> سلهب
المسرد	المُسْرَدُ : see سَرْدٌ.
المسكبة	المِسْكَبَةُ [altered in a copy of the A from المَسْكَبَةُ, which may perhaps be the right word,] The <b><i><FONT COLOR="DarkBlue">higher,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">highest, rivulet,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">small channel for irrigation, from which the other rivulets,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">small channels, are supplied with water.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [In a copy of the A <b><i><FONT COLOR="DarkOliveGreen"> (in art. سطب) </FONT></i></b>, المَسْطَبَة, which I believe to be in that instance a mistranscription for المسكبة, occurs expl. as meaning <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The Milky Way.</FONT></i></b>] سكبج
المسكت	المُسَكَّتُ <b><i><FONT COLOR="DarkBlue">The last of the</FONT></i></b> قِدَاح [or <b><i><FONT COLOR="DarkBlue">arrows used in the game called</FONT></i></b> المَيْسِر]. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> This is omitted in some of the copies of the K. <b><i><FONT COLOR="DarkOliveGreen"> (MF.) </FONT></i></b>
المسلى	المُسَلِّى <b><i><FONT COLOR="DarkBlue">The third</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">in arriving at the goal</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">of the ten horses that are started together for a race:</FONT></i></b> so called because he renders his owner content, or happy <b><i><FONT COLOR="DarkOliveGreen"> (يُسَلِّيهِ) </FONT></i></b>. <b><i><FONT COLOR="DarkOliveGreen"> (Ham p. 46.) </FONT></i></b>
المسمة	المَسَمَّةُ and أَهْلُ المَسَمَّةِ: see سَامٌّ.
المسمكات	المُسْمَكَاتُ <b><i><FONT COLOR="DarkBlue">The heavens;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> which are seven in number: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or so ↓ المَسْمُوكَاتُ : <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or this is wrong; or it is a dial. var.: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> the latter word is used by the vulgar, but is correct. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
المسودة	المُسَوِّدَةُ <b><i><FONT COLOR="DarkBlue">The partisans of the dynasty of the 'Abbásees;</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">so called because they made their clothes black;</FONT></i></b>] opposed to the مُبَيِّضَة. <b><i><FONT COLOR="DarkOliveGreen"> (S and K in art. بيض.) </FONT></i></b>
المشرشر	المُشَرْشِرُ <b><i><FONT COLOR="DarkBlue">The lion:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Sgh, K:) </FONT></i></b> from الشَّرْشَرَةُ “ the biting ” a thing “ and then shaking ” it. <b><i><FONT COLOR="DarkOliveGreen"> (Sgh, TA.) </FONT></i></b> شرب
المشركة	المُشَرِّكَةُ : see the next preceding paragraph.
المشيرة	المُشِيرَةُ <b><i><FONT COLOR="DarkBlue">The forefinger,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pointing finger.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, K.) </FONT></i></b>
المشيعة	المُشَيِّعَةُ : see what next precedes.
المصحر	المُصْحِرُ : see what next precedes.
المضارع	المُضَارِعُ [as a conventional term of grammar] <b><i><FONT COLOR="DarkBlue">The future tense;</FONT></i></b> [or rather <b><i><FONT COLOR="DarkBlue">the aorist;</FONT></i></b> for it is properly <b><i><FONT COLOR="DarkBlue">the present,</FONT></i></b> and tropically <b><i><FONT COLOR="DarkBlue">the future:</FONT></i></b>] so called because it resembles nouns in admitting the desinential syntactical signs. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
المضرج	المُضَرِّجُ : see what next precedes.
المضرس	المُضَرِّسُ <b><i><FONT COLOR="DarkBlue">The lion, that chews the flesh of his prey without swallowing it:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the lion;</FONT></i></b> so called because he does thus. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
المضطبث	المُضْطَبِثُ : see ضُبَاثٌ. ضبح
المضطهد	المُضْطَهِدُ <b><i><FONT COLOR="DarkBlue">The lion.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> ضهضب
المضنون	المَضْنُونُ a name of [<b><i><FONT COLOR="DarkBlue">The compound of perfumes commonly called</FONT></i></b>] الغَالِيَةُ; <b><i><FONT COLOR="DarkOliveGreen"> (Ez―Zejjájee, S, K, TA;) </FONT></i></b> as also ↓ المَضْنُونَةُ ; <b><i><FONT COLOR="DarkOliveGreen"> (Ez―Zejjájee, S, * TA;) </FONT></i></b> which latter is said by As to be <b><i><FONT COLOR="DarkBlue">a sort of perfume;</FONT></i></b> and so is the former in the A: in the M the former is said to be <b><i><FONT COLOR="DarkBlue">the oil of ben:</FONT></i></b> it is thus called because one is tenacious of it. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also, <b><i><FONT COLOR="DarkOliveGreen"> (IKh, TA,) </FONT></i></b> or ↓ المَضْنُونَةُ , <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> a name of <b><i><FONT COLOR="DarkBlue">The well Zemzem.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b>
المضنونة	المَضْنُونَةُ : see the next preceding paragraph, in two places. ضنأ
المطمرات	المُطْمِرَاتُ : see المُطَمِّرَاتُ.
المطوعة	المُطَّوِّعَةُ and المُطَّوِّعِينَ: see what follows.
المطيبة	المُطَيِّبَةُ : see طَيْبَةُ.
المظ	المظّ , inf. n. إِلْمِظَاظٌ, <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a horse) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">had a</FONT></i></b> لُمْظَة, or <b><i><FONT COLOR="DarkBlue">whiteness upon his lower lip.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b>
المظه	المظهُ <b><i><FONT COLOR="DarkBlue">He put the water upon the edge of his lips,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">upon his lips,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">lip.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, accord. to different copies.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And hence إِلْمَاظٌ is used to signify <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> The act of <b><i><FONT COLOR="DarkBlue">piercing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">thrusting, feebly</FONT></i></b> [with a spear or the like]. <b><i><FONT COLOR="DarkOliveGreen"> (M, * TA.) </FONT></i></b>
المعاكمة	المُعَاكَمَةُ , relating to two men, or two women, <b><i><FONT COLOR="DarkBlue">The being together in a state of nudity, without anything intervening between their two bodies:</FONT></i></b> which is forbidden: thus expl. by Et― Taháwee. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
المعانة	المُعَانَّةُ and العِنَانُ signify المُعَارَضَةُ, <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K, TA,) </FONT></i></b> as inf. ns. of عَانَّهُ [meaning <b><i><FONT COLOR="DarkBlue">He did like as he</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (the latter) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">did:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he opposed him, being opposed by him</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> See, below, شِرْكَةُ العِنَانِ: and also عُنَانَاكَ.
المعتزلة	المُعْتَزِلَةُ <b><i><FONT COLOR="DarkBlue">A sect of the</FONT></i></b> قَدَرِيَّة [q. v.], <b><i><FONT COLOR="DarkBlue">who asserted that they seceded from what were in their estimation the two parties of error, the people of the</FONT></i></b> سُنَّة <b><i><FONT COLOR="DarkBlue">and</FONT></i></b> خَوَارِج: <b><i><FONT COLOR="DarkOliveGreen"> (O, K:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">therefore they were thus called,</FONT></i></b> i. e. <b><i><FONT COLOR="DarkBlue">the Seceders:</FONT></i></b>] or <b><i><FONT COLOR="DarkBlue">they were thus called by El―Hasan</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Ibn―Yesár El―Basree</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">when Wásil Ibn―'Atà and his companions withdrew from him to one of the columns of the mosque,</FONT></i></b> [agreeably with a common practice of lecturers in a mosque, each of them seating himself on the ground at the foot of a column, while his hearers, with him, seated also on the ground, form a ring,] <b><i><FONT COLOR="DarkBlue">and he</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (i. e. Wásil, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">began to establish the dictum of the condition between the two conditions, that the committer of a great sin is not a believer absolutely</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">nor an unbeliever absolutely</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA, but not in the CK,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">but between the two conditions:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA:) </FONT></i></b> and they are also called ↓ العُزَّالُ . <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> عزم
المعتزم	المُعْتَزِمُ : see العَزَّامُ. عزو
المعتمى	المُعْتَمِى <b><i><FONT COLOR="DarkBlue">The lion.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> عن
المعراة	المَعْرَاةُ : see العُرْيَة.
المعراص	المِعْرَاصُ <b><i><FONT COLOR="DarkBlue">The</FONT></i></b> هِلَال [or <b><i><FONT COLOR="DarkBlue">new moon,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">moon when near the change</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Ibn―'Abbád, O, K.) </FONT></i></b> عرصف
المعرى	المَعْرَى ; and its pl., المَعَارِى: see العُرْيَة. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [The pl.] مَعَارٍ [with the article المَعَارِى] signifies also <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Places that do not give growth to plants,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">herbage.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Beds,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the like;</FONT></i></b> syn. فُرُشٌ, <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> pl. of فِرَاشٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And in this sense, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> مَعَارِى occurs for مَعَارٍ, by poetic license. <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b>
المعرى	المُعَرَّى and المُعَرَّاةُ: see العُرْيَة, in three places. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> The former signifies also <b><i><FONT COLOR="DarkBlue">That</FONT></i></b> [camel or beast] <b><i><FONT COLOR="DarkBlue">which is left to pasture by itself, and upon which no burden is put.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
المعز	المُعِزُّ , as a name of God, <b><i><FONT COLOR="DarkBlue">He who giveth</FONT></i></b> عِزّ [or <b><i><FONT COLOR="DarkBlue">might,</FONT></i></b> &amp;c.] <b><i><FONT COLOR="DarkBlue">to whomsoever He will, of his servants.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
المعطس	المَعْطِسُ <b><i><FONT COLOR="DarkOliveGreen"> (S, O, Msb, K) </FONT></i></b> and المَعْطَسُ, <b><i><FONT COLOR="DarkOliveGreen"> (Lth, S, O, K,) </FONT></i></b> the latter being sometimes used, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or only the former, <b><i><FONT COLOR="DarkOliveGreen"> (Az,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The nose:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth, S, O, Msb, K:) </FONT></i></b> pl. مَعَاطِسُ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
المعلى	المُعَلَّى <b><i><FONT COLOR="DarkBlue">The seventh of the arrows of the game called</FONT></i></b> المَيْسِر; <b><i><FONT COLOR="DarkOliveGreen"> (As, A'Obeyd, S, M, Mgh, K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">the most excellent of them; it has seven notches; and it obtains seven shares</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">of the slaughtered camel</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">when it wins, and occasions the imposition of seven fines when it does not win.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, TA.) </FONT></i></b> [See an ex. in a verse cited voce رَقِيبٌ.]
المعلى	المُعَلِّى : see 2. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">He who comes to the milch beast</FONT></i></b> [meaning <b><i><FONT COLOR="DarkBlue">the she―camel, when she is to be milked,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">from the direction of her left side:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> or the she―camel has two milkers; one of them holds the milking―vessel on the right side, and the other milks on the left side; and <b><i><FONT COLOR="DarkBlue">the milker</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">thus standing on the left side</FONT></i></b>] is called المُعْلِّى and ↓ المُسْتَعْلِى ; and the holder, البَائِنُ: thus in the M: or ↓ المُسْتَعْلِى is <b><i><FONT COLOR="DarkBlue">he who stands on the left side of the milch beast:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he who takes the milking―vessel with his left hand and milks with his right hand:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he who milks from the left side.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
المعمة	المَعَمَّةُ : see العَامَّةُ, first sentence.
المعمودية	المَعْمُودِيَةُ , thus correctly, as in the 'Ináyeh, without teshdeed to the ى, but in the copies of the K with teshdeed, [and so in the O; held by some to be of Arabic origin, but by others, of Syriac;] said by Es―Sowlee to be an arabicized word, from مَعْمُوذِيت, with the pointed ذ, signifying الطَّهَارَةُ [app. as meaning “ ablution, ” or “ purification ”]; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">Baptism:</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">baptismal water;</FONT></i></b> expl. as signifying] <b><i><FONT COLOR="DarkBlue">a yellow water, pertaining to the Christians,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">consecrated by what is recited over it from the Gospel,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in which they dip their children, believing that is is a purification to them, like circumcision to others.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, K, TA.) </FONT></i></b> [See also صِبْغَةٌ.]
المعن	المَعْنُ <b><i><FONT COLOR="DarkBlue">The drawing</FONT></i></b> of water. معى
المعنقة	المُعَنَّقَةُ , <b><i><FONT COLOR="DarkOliveGreen"> (thus in the O,) </FONT></i></b> or ↓ المُعَنِّقَةُ , like مُحَدِّثَة, thus in the copies of the K, but correctly with kesr to the م, [app. ↓ المِعْنَقَةُ ,] pl. مَعَانِقُ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A certain small creeping thing;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, K, TA;) </FONT></i></b> AHát says that المَعَانِقُ signifies [<b><i><FONT COLOR="DarkBlue">the small creeping things called</FONT></i></b>] مُقَرِّضَاتُ الأَسَاقِى [<b><i><FONT COLOR="DarkBlue">that gnaw holes in the skins used for water or milk</FONT></i></b>], <b><i><FONT COLOR="DarkBlue">having neck―rings</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (أَطْوَاق) </FONT></i></b>, [app. <b><i><FONT COLOR="DarkBlue">white marks round the neck,</FONT></i></b> for it is added,] <b><i><FONT COLOR="DarkBlue">with a whiteness in their necks.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
المعى المستقيم	المِعَى المُسْتَقِيمُ <b><i><FONT COLOR="DarkBlue">The rectum.</FONT></i></b>
المعى المستقيم	المِعَى المُسْتَقِيمُ <b><i><FONT COLOR="DarkBlue">The rectum.</FONT></i></b>
المعيدى	المُعَيْدِىُّ is the dim. of المَعَدِّىُّ, <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K,) </FONT></i></b> meaning <b><i><FONT COLOR="DarkBlue">He whose origin is referred to Ma'add,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O, TA,) </FONT></i></b> and is originally المُعَيْدِدِىُّ, then المُعَيْدِّىُّ, and then المُعَيْدِىُّ, <b><i><FONT COLOR="DarkOliveGreen"> (IDrst, TA,) </FONT></i></b> thus pronounced without the teshdeed of the د because the double teshdeed, <b><i><FONT COLOR="DarkOliveGreen"> (IDrst, S, O, K, TA,) </FONT></i></b> that of the د with that of the ى after it, <b><i><FONT COLOR="DarkOliveGreen"> (IDrst, TA,) </FONT></i></b> is found difficult of pronunciation, <b><i><FONT COLOR="DarkOliveGreen"> (IDrst, S, O, K, TA,) </FONT></i></b> combined with the ى that denotes the dim.: <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K:) </FONT></i></b> it is thus pronounced in the prov., أَنْ تَسْمَعَ بِالْمُعَيْدِىِّ خَيْرٌ مِنْ أَنْ تَرَاهُ [<b><i><FONT COLOR="DarkBlue">Thy hearing of the Mo'eydee is better than thy seeing him</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (Ks, S, O:) </FONT></i></b> or تَسْمَعُ بالمعيدىّ خير من ان تراه, <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> which means the same, the ع in تسمع being pronounced with damm because أَنْ is suppressed before it; but some pronounce it with nasb, regarding أَنْ as understood, though this is anomalous: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or تَسْمَعُ بِالْمُعَيْدِىِّ لَا أَنْ تَرَاهُ; as though meaning <b><i><FONT COLOR="DarkBlue">hear thou of the Mo'eydee, but do not see him:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ISk, S, O, K:) </FONT></i></b> of which three variants, the second is that which is best known: so says A 'Obeyd: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> the prov. is applied to him who is of good repute, but whose outward appearance is contemned. <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K, TA. [See also Freytag's Arab. Prov. i. 223.]) </FONT></i></b>
المغاضنة	المَغَاضَنَةُ signifies مُكَاسَرَةُ العَيْنيْنِ [<b><i><FONT COLOR="DarkBlue">The contracting of the <b><i><FONT COLOR="DarkOliveGreen"> (??) </FONT></i></b> as to wrinkle the lids</FONT></i></b>], <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA,) </FONT></i></b> by reason of <b><i><FONT COLOR="DarkOliveGreen"> (??) </FONT></i></b>, or suspicion. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> One says, غَاضَنَ المَرْأَةَ, meaning غَازَلَهَا بِمُكَاسَرَةِ العَيْنَيْنِ [i. e. <b><i><FONT COLOR="DarkBlue">He talked,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">act, with the woman, in an amatory and enticing manner, with the contracting of the <b><i><FONT COLOR="DarkOliveGreen"> (??) </FONT></i></b> so as to wrinkle the lids</FONT></i></b>] <b><i><FONT COLOR="DarkOliveGreen"> (A. TA.) </FONT></i></b>
المغمضات من الذنوب	المُغَمِّضَاتُ مِنَ الذُّنُوبِ , <b><i><FONT COLOR="DarkOliveGreen"> (O, K, * TA,) </FONT></i></b> or مُغَمِّضَاتُ الأُمُورِ, accord. to different relations of a trad. in which it occurs, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Sins,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">offences, which a man commits knowing them</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">to be such</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (O, K, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">enormities which a man commits knowing them</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">to be such</FONT></i></b>]; as though he closed his eyes upon them, feigning himself blind while he saw them: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> IAth says that accord. to one relation it is with fet―h to the second م, [↓ مُغَمَّضَات ,] and means <b><i><FONT COLOR="DarkBlue">small sins,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">offences;</FONT></i></b> so called because minute and unapparent, so that a man commits them with a kind of doubt, not knowing that he will be punished for committing them. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> غمط
المغيا	المُغَيَّا <b><i><FONT COLOR="DarkBlue">That to which a limit is set,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">put:</FONT></i></b> so in the saying, الغَايَةُ لَا تَدْخُلُ فِى المُغَيَّا [<b><i><FONT COLOR="DarkBlue">The limit shall not enter into,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">be included in, that to which the limit is set</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b> [And,] as used by the lawyers and the scholastic theologians, <b><i><FONT COLOR="DarkBlue">The end of the</FONT></i></b> غَايَة [or <b><i><FONT COLOR="DarkBlue">space between two points</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">limits</FONT></i></b>]: a post―classical term. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> غيب
المفاتكة	المُفَاتَكَةُ signifies المُمَاهَرَةُ; <b><i><FONT COLOR="DarkOliveGreen"> (O, K, TA;) </FONT></i></b> so says Ibn―' Abbád, <b><i><FONT COLOR="DarkOliveGreen"> (O, TA,) </FONT></i></b> and so Z; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> i. e. <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The making a show of skill, one with another:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TK:) </FONT></i></b> [but for المُمَاهَرَةُ, the CK has المُجَاهَرَةُ:] one says, فاتك صَاحِبَهُ i. e. مَاهَرَهُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">He made a show of skill,</FONT></i></b> app. <b><i><FONT COLOR="DarkBlue">in competition, with his companion</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The falling to the thing</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (مُوَاقَعَةُ الشَّىْءِ) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">with vehemence;</FONT></i></b> such as eating, <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> and drinking, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> and the like. <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> And فاتك الأَمْرَ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He threw himself,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">plunged, into the affair;</FONT></i></b> syn. وَاقَعَهُ: <b><i><FONT COLOR="DarkOliveGreen"> (K, TA:) </FONT></i></b> and the subst. is ↓ فِتَاكٌ [having the meaning of the inf. n.: but why this is not called the inf. n. <b><i><FONT COLOR="DarkOliveGreen"> (for such it is accord. to analogy) </FONT></i></b> I do not see]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And فاتك فُلَانًا <b><i><FONT COLOR="DarkOliveGreen"> (inf. n. مُفَاتَكَةٌ, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> دَاوَمَهُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [app. as meaning <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He kept continually,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">constantly, to such a one:</FONT></i></b> agreeably with what here follows]. <b><i><FONT COLOR="DarkOliveGreen"> (O, K, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> فاتكت الإِبِلُ الحَمْضَ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The camels</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">kept continually,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">constantly, to the plants called</FONT></i></b> حَمْض, <b><i><FONT COLOR="DarkBlue">desiring them as food and finding them wholesome:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (see the part. n., below:) </FONT></i></b> or] <b><i><FONT COLOR="DarkBlue">confined themselves to the</FONT></i></b> حمض, <b><i><FONT COLOR="DarkBlue">not pasturing upon anything therewith.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And فاتكت الإِبِلُ المَرْعَى <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The camels consumed with their mouths</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">devoured</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">the pasture.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> فاتك فُلَانًا <b><i><FONT COLOR="DarkBlue">He gave to such a one that which he mentioned as the price of what he had to sell:</FONT></i></b> in the case of his bargaining with him and not giving him anything, one says فاتحهُ. <b><i><FONT COLOR="DarkOliveGreen"> (IAar, O, K.) </FONT></i></b> فاتك التَّاجِرُ فِى البَيْعِ is expl. in the A as meaning <b><i><FONT COLOR="DarkBlue">The trader exceeded the due bounds,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">acted unjustly, in offering the thing for sale and naming the price.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
المفاجئ	المُفَاجِئُ <b><i><FONT COLOR="DarkBlue">The lion.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Sgh, in his tract on the names of the lion; and K.) </FONT></i></b> فجر
المفاريد	المَفَارِيدٌ as a conventional term in lexicology signifies <b><i><FONT COLOR="DarkBlue">What have been uttered by only one of the Arabs:</FONT></i></b> differing from الأَفْرَادُ, which signifies what have been transmitted from the Arabs by only one of the leading lexicologists. <b><i><FONT COLOR="DarkOliveGreen"> (Mz, 15th نوع.) </FONT></i></b> فردوس
المفاوصة	المُفَاوَصَةُ signifies <b><i><FONT COLOR="DarkBlue">The being clear,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">perspicuous,</FONT></i></b> syn. البَيَانُ, <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K,) </FONT></i></b> in talk or discourse <b><i><FONT COLOR="DarkOliveGreen"> (فِى الحَدِيثِ) </FONT></i></b>. <b><i><FONT COLOR="DarkOliveGreen"> (S. [In the O, and K, مِنَ الحَدِيثِ; and hence it is said in the TK that فَاوَصَ الحَدِيثَ signifies بَيَّنَهُ <b><i><FONT COLOR="DarkBlue">He made the talk,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">discourse, clear,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">perspicuous:</FONT></i></b> but for this I do not find any authority.]) </FONT></i></b> Some say المُفَايَصَةُ. <b><i><FONT COLOR="DarkOliveGreen"> (IB, TA in art. فيص.) </FONT></i></b> [See also 4 in art. فيص.]
المفايلة	المُفَايَلَةُ expl. as a subst.: see الفَيَالُ.
المفترس	المُفْتَرِسُ : see الفَارِسُ.
المفسى	المَفْسَى <b><i><FONT COLOR="DarkBlue">The anus</FONT></i></b> [as being <b><i><FONT COLOR="DarkBlue">the place of emission of the</FONT></i></b> فُسَآء]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> مَا أَقْرَبَ مَحْسَاهُ مِنْ مَفْسَاهُ [<b><i><FONT COLOR="DarkBlue">How near is his mouth to his anus!</FONT></i></b>] is a prov. [expressive of wonder at a man's shortness: see مَحْسًى, in art. حسو]. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> فش
المفصل	المِفْصَلٌ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The tongue;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, O, Msb, K;) </FONT></i></b> as being likened to an instrument. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b>
المفقعة	المُفَقِّعَةُ <b><i><FONT COLOR="DarkBlue">A certain black bird of which the base of the tail is white,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">that pecks camels',</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">similar, dung.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O.) </FONT></i></b>
المقابل من المنازل	المُقَابَلُ مِنَ المَنَازِلِ <b><i><FONT COLOR="DarkBlue">contr. of</FONT></i></b> المُدَابَرُ, <b><i><FONT COLOR="DarkOliveGreen"> (M, art. دبر, q. v.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> مُقَابَلٌ <b><i><FONT COLOR="DarkBlue">Noble, by the father's and mother's side:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA:) </FONT></i></b> see an ex. voce طَابٌ; and see إِزْدَوَجَا. <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> مُقَابَلَةٌ applied to a ewe: see مُدَبَرَةٌ. <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> نَاقَةٌ مُقَابَلَةٌ مُدَابَرَةٌ: see دبر. <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> الجَبْرُ والمُقَابَلَةُ: see جبر. <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> فِى مُقَابَلَةِ كَذَا <b><i><FONT COLOR="DarkBlue">In comparison with such a thing:</FONT></i></b> see an ex. in art. غين in the Msb.
المقابل من المنازل	المُقَابَلُ مِنَ المَنَازِلِ <b><i><FONT COLOR="DarkBlue">contr. of</FONT></i></b> المُدَابَرُ, <b><i><FONT COLOR="DarkOliveGreen"> (M, art. دبر, q. v.) </FONT></i></b> ――― مُقَابَلٌ <b><i><FONT COLOR="DarkBlue">Noble, by the father's and mother's side:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA:) </FONT></i></b> see an ex. voce طَابٌ; and see إِزْدَوَجَا. ――― مُقَابَلَةٌ applied to a ewe: see مُدَبَرَةٌ. ――― نَاقَةٌ مُقَابَلَةٌ مُدَابَرَةٌ: see دبر. ――― الجَبْرُ والمُقَابَلَةُ: see جبر. ――― فِى مُقَابَلَةِ كَذَا <b><i><FONT COLOR="DarkBlue">In comparison with such a thing:</FONT></i></b> see an ex. in art. غين in the Msb.
المقتاض	المُقْتَاض in the following verse of Abu―shShees, بُدِّلْتُ مِنْ بُرْدِ الشَّبَابِ مُلَآءَةً خَلَقًا وَبِئْسَ مَثُوبَةُ المُقْتَاضِ [<b><i><FONT COLOR="DarkBlue">I have been given in exchange, for the mantle of youth, an old worn―out covering; and very evil is the recompense of the receiver in exchange</FONT></i></b>] is from قَيْضٌ as signifying the “ bartering, ” or “ exchanging commodities, ” <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> [or rather the “ giving in exchange: ” see 3.]
المقتضب	المُقْتَضَبُ <b><i><FONT COLOR="DarkBlue">A certain metre of verse,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, O,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">the thirteenth,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">consisting of</FONT></i></b> فَاعِلَاتُ مُفْتَعِلُنْ, <b><i><FONT COLOR="DarkOliveGreen"> (M, O,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">twice;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">originally</FONT></i></b> مَفْعُولَاتُ مُسْتَفْعِلُنْ: so called as though it were the مُنْسَرِح with a foot, namely, مستفعلن, cut off. <b><i><FONT COLOR="DarkOliveGreen"> (O.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> مُقْتَضَبٌ applied to verse, or poetry, and a writing, means <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Extemporized.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And مُقْتَضَبٌ فِى عَمَلٍ means <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Untrained in a work;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A;) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tasked to do it before he can do it well.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IDrd, S.) </FONT></i></b>
المقربون	المُقَرَّبُونَ : see الكَرُوبِيُّونَ. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See also what here follows, in two places.
المقطب	المُقَطَّبُ and المُقَطِّبُ and المَقْطِبُ <b><i><FONT COLOR="DarkBlue">The part between the eyebrows.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
المقلوبة	المَقْلُوبَةُ [A subst., rendered such by the affix ة,] <b><i><FONT COLOR="DarkBlue">The ear.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, K.) </FONT></i></b>
المقولات العشر	المَقُولَاتُ العَشْرُ , in logic, <b><i><FONT COLOR="DarkBlue">The Ten Predicaments,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">Categories;</FONT></i></b> namely, الجَوْهَرُ <b><i><FONT COLOR="DarkBlue">Substance,</FONT></i></b> الكَمُّ <b><i><FONT COLOR="DarkBlue">Quantity,</FONT></i></b> الكَيْفُ <b><i><FONT COLOR="DarkBlue">Quality,</FONT></i></b> الإِضَافَةُ <b><i><FONT COLOR="DarkBlue">Relation,</FONT></i></b> الأَيْنُ <b><i><FONT COLOR="DarkBlue">Place,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">where,</FONT></i></b> المَتَى <b><i><FONT COLOR="DarkBlue">Time,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">when,</FONT></i></b> الوَضْعُ <b><i><FONT COLOR="DarkBlue">Collocation,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">posture,</FONT></i></b> المِلْكُ <b><i><FONT COLOR="DarkBlue">Possession,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">having,</FONT></i></b> الفِعْلُ <b><i><FONT COLOR="DarkBlue">Action,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">doing,</FONT></i></b> and الإِنْفِعَالُ <b><i><FONT COLOR="DarkBlue">Passion,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">suffering.</FONT></i></b> قوم
المقولات العشر	المَقُولَاتُ العَشْرُ , in logic, <b><i><FONT COLOR="DarkBlue">The Ten Predicaments,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">Categories;</FONT></i></b> namely, الجَوْهَرُ <b><i><FONT COLOR="DarkBlue">Substance,</FONT></i></b> الكَمُّ <b><i><FONT COLOR="DarkBlue">Quantity,</FONT></i></b> الكَيْفُ <b><i><FONT COLOR="DarkBlue">Quality,</FONT></i></b> الإِضَافَةُ <b><i><FONT COLOR="DarkBlue">Relation,</FONT></i></b> الأَيْنُ <b><i><FONT COLOR="DarkBlue">Place,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">where,</FONT></i></b> المَتَى <b><i><FONT COLOR="DarkBlue">Time,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">when,</FONT></i></b> الوَضْعُ <b><i><FONT COLOR="DarkBlue">Collocation,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">posture,</FONT></i></b> المِلْكُ <b><i><FONT COLOR="DarkBlue">Possession,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">having,</FONT></i></b> الفِعْلُ <b><i><FONT COLOR="DarkBlue">Action,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">doing,</FONT></i></b> and الإِنْفِعَالُ <b><i><FONT COLOR="DarkBlue">Passion,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">suffering.</FONT></i></b> قوم
الملآءمة	المُلَآءَمَةُ <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> الاِجْتِمَاعُ: see اِسْتَلَمَ.
الملتحمة	المُلْتَحِمَةٌ [<b><i><FONT COLOR="DarkBlue">The tunica albuginea,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">white of the eye:</FONT></i></b> so in the present day]. <b><i><FONT COLOR="DarkOliveGreen"> (K, voce سَبَلٌ.) </FONT></i></b>
المناقضة فى القول	المُنَاقَضَةُ فِى القَوْلِ is <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> The <b><i><FONT COLOR="DarkBlue">saying that which is contradictory in its meaning</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">meanings;</FONT></i></b> as though one of its meanings undid, or annulled, the other]: <b><i><FONT COLOR="DarkOliveGreen"> (S, * K, TA:) </FONT></i></b> from نَقْضُ البِنَآءِ: and meaning <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> the <b><i><FONT COLOR="DarkBlue">contending with another in words,</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">in contradiction,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">each rebutting what the other said.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> You say, ناقضهُ فِى الشَّىْءِ, inf. n. مُنَاقَضَةٌ and نِقَاضٌ, <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He contradicted him in,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">respecting, the thing.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, TA. *) </FONT></i></b> And قُلْتُ لَهُ نِقَاضًا <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">I contradicted him with respect to his saying, and his satirizing of me.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, TA.) </FONT></i></b> And ناقض أَحَدُ الشَّاعِرَيْنِ الأَخَرَ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">One of the two poets contradicted the other</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> And ناقض قَوْلُهُ الثَّانِى الآوَّلَ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">His second saying contradicted the first</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b> And ناقض آخِرُ قَوْلِهِ الأَوَّلَ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">The last part of his saying contradicted the first</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b> [See also 6.]
المنحر	المَنْحَرُ : see النَّحْرُ, in two places.
المنخور	المُنْخُورُ : see النَّحْرُ. نحز
المنشر	المَنْشَرُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The place of resurrection.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
المنقول	المَنْقُولُ [<b><i><FONT COLOR="DarkBlue">Discerned</FONT></i></b> knowledge; opposed to مَعْقُولُ]: under this term are comprised the sciences of أُصُولُ الدِّينِ <b><i><FONT COLOR="DarkOliveGreen"> (also called عِلْمُ الكام) </FONT></i></b>. الحَدِيثُ, and الفِقْهُ: all the other sciences are comprised under the term المَعْقُولُ; <b><i><FONT COLOR="DarkOliveGreen"> (IbrD;) </FONT></i></b> i. e. <b><i><FONT COLOR="DarkBlue">intellectual,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">perceived by the intellect;</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">excogitated.</FONT></i></b> نقلس
المنهت	المِنْهَتُ , and المُنْهِتُ, and المُنَهِّتُ: see النَهَّاتُ. نهج
المنيح	المَنِيحُ <b><i><FONT COLOR="DarkBlue">An arrow</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (<b><i><FONT COLOR="DarkBlue">of those used in the game called</FONT></i></b> المَيْسِر, S) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">which has no lot,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">portion,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">unless the person to whom it pertains be given something:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> it is <b><i><FONT COLOR="DarkBlue">the third of the arrows to which the term</FONT></i></b> غُفْلٌ <b><i><FONT COLOR="DarkBlue">is applied, which have no notches, and to which is assigned no portion and no fine;</FONT></i></b> these being only added to give additional weight to the collection of arrows from fear of occasioning suspicion [of foul play]: it is one of four arrows to each of which is assigned no portion and no fine; the first is called المُصَدَّرُ; the next, المُضَعَّفَ; the next, المنيح; and the last, السَّفِيحُ: <b><i><FONT COLOR="DarkOliveGreen"> (Lh:) </FONT></i></b> accord. to some, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">an arrow that is borrowed because it is regarded as fortunate:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an arrow which has a portion assigned to it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> كُنْتُ مَنِيحَ أَصْحَابِى يَوْمَ بَدْرٍ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">I was, among my companions, like the arrow called</FONT></i></b> المنيح, <b><i><FONT COLOR="DarkBlue">on the day of the battle of Bedr;</FONT></i></b> i. e., by reason of my youth, I was like the arrow that neither gains nor loses. <b><i><FONT COLOR="DarkOliveGreen"> (L, from a trad.) </FONT></i></b>
المنيخ	المُنِيخُ <b><i><FONT COLOR="DarkBlue">The lion.</FONT></i></b> (K) نور
المهدى	المَهْدِىُّ , meaning <b><i><FONT COLOR="DarkBlue">The directed</FONT></i></b> by God to the truth, is a proper name, and the name of him of whose coming at the end of time the happy tidings have been announced. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [It is always so pronounced by the Arabs in the present day: not المُهْدِى.] هذ
الميسان	المَيْسَانُ One of the two stars called الهَنْعَةُ. The other [c] is called الزِّرُّ. <b><i><FONT COLOR="DarkOliveGreen"> (El―Kazweenee.) </FONT></i></b> ميش
النائط	النَّائطُ : see نِيَاطٌ.
الناصبية	النَّاصِبِيَّةُ : see نَاصِبٌ.
الناهت	النَّاهِتُ <b><i><FONT COLOR="DarkBlue">The throat; the guttur:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> so called because the sound termed نَهِيت proceeds from it. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
النباجة	النَّبَّاجَةُ <b><i><FONT COLOR="DarkBlue">The anus;</FONT></i></b> syn. الإِسْتُ. <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> كَذَبَتْ نَبَّاجَتُهُ <b><i><FONT COLOR="DarkBlue">Pepedit.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> نَبَّاجَةٌ <b><i><FONT COLOR="DarkBlue">A wooden implement at the end of which is a thing resembling a</FONT></i></b> فَلْكَة [or the <b><i><FONT COLOR="DarkBlue">round head of a spindle</FONT></i></b>], <b><i><FONT COLOR="DarkBlue">with which fresh milk is mixed up,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">beaten up, in the manner explained voce</FONT></i></b> نَبَجَ. <b><i><FONT COLOR="DarkOliveGreen"> (IKh.) </FONT></i></b> [See also نَبَّاجٌ.]
النجدية	النَّجْدِيَّةُ : see نَجَدٌ.
النحر	النَّحْرُ , <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb,) </FONT></i></b> or نَحْرُ الصَّدْرِ, <b><i><FONT COLOR="DarkOliveGreen"> (A, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The uppermost part of the breast,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">chest;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, K;) </FONT></i></b> as also ↓ المُنْحُورُ : <b><i><FONT COLOR="DarkOliveGreen"> (Sb, IB, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the place of the collar</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">necklace:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">that part of the breast</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">chest which is the place of the collar</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">necklace;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb;) </FONT></i></b> so accord. to A'Obeyd: <b><i><FONT COLOR="DarkOliveGreen"> (TA, art. ترب:) </FONT></i></b> which is also called ↓ المَنْحَرُ : <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the breast</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">bosom</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">chest</FONT></i></b> itself: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or النُّحُورُ, the pl., is also applied to <b><i><FONT COLOR="DarkBlue">the breasts</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">chests:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> and النَّحْرُ, <b><i><FONT COLOR="DarkOliveGreen"> (A,) </FONT></i></b> or ↓ المَنْحَرُ , <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Msb, K, TA,) </FONT></i></b> also signifies <b><i><FONT COLOR="DarkBlue">the part in which a camel is stabbed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">stuck;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, TA; <b><i><FONT COLOR="DarkBlue">where the windpipe</FONT></i></b> (حُلْقُوم) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">commences, in the uppermost part of the breast:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the place where the</FONT></i></b> هَدْى [or <b><i><FONT COLOR="DarkBlue">animal brought as an offering to Mekkeh</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to the Kaabeh</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to the Haram, such as a camel, cow, bull, sheep,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">goat, to be sacrificed,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">&amp;c., is stabbed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">stuck:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the place, in the throat, where a beast is stabbed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">stuck:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> نَحْرٌ is masc., <b><i><FONT COLOR="DarkOliveGreen"> (Lh, K,) </FONT></i></b> only: <b><i><FONT COLOR="DarkOliveGreen"> (Lh:) </FONT></i></b> [or sometimes fem.: see an ex., voce تَرِبَ:] its pl. is نُحُورٌ, <b><i><FONT COLOR="DarkOliveGreen"> (A, Msb, K,) </FONT></i></b> only: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and the pl. of ↓ مَنْحَرٌ is مَنَاحِرُ. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> نَحْرٌ also signifies <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> The <b><i><FONT COLOR="DarkBlue">first,</FONT></i></b> the <b><i><FONT COLOR="DarkBlue">first part,</FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">commencement,</FONT></i></b> of the day; <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> and of the month, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> as also ↓ نَاحِرٌ ; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> and of the ظَهِيرَة, which is when the sun has reached its highest point, [especially in summer,] as though it had reached the نَحْرٌ, as also ↓ نَاحِرَةٌ : <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> pl. نُحُورٌ. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> You say جَآءَ فِى نَحْرِ النَّهَارِ, &amp;c., <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He came in the first part of the day,</FONT></i></b> &amp;c. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> See also نَحِيرَةٌ. <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> Also, قَعَدَ فُلَانٌ فِى نَحْرِ فُلَانٍ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Such a one sat in front of such a one; facing him; opposite to him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> And صَارَ فِى نَحْرِهِ [<b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, became in front of,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">opposite to, him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> And هٰذَا بِنَحْرِ هٰذَا <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">This is in front of, facing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">opposite to, this.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Fr, TA.) </FONT></i></b>
الندابتان	النَّدَّابَتَانِ a name given to <b><i><FONT COLOR="DarkBlue">Two bad marks in horses.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
النسآء يتباجحن	النِّسَآءُ يَتَبَاجَحْنَ <b><i><FONT COLOR="DarkBlue">Women,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the women, vie,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">contend for superiority, one with another, in beauty,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">goodliness,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">in glorying,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">boasting.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b>
النسا	النَّسَا [vulg. عِرْقُ النَّسَا, app. <b><i><FONT COLOR="DarkBlue">The sciatic vein;</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">the portion, in the thigh, of the vein</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (عِرْق) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">which, in the back, is called the</FONT></i></b> وَتِين, <b><i><FONT COLOR="DarkBlue">and which extends to the shank, where it is called the</FONT></i></b> صَافِن: <b><i><FONT COLOR="DarkOliveGreen"> (IAth, TA, voce أَبْهَرُ:) </FONT></i></b> or the صاَفِن and عرق النسا are <b><i><FONT COLOR="DarkBlue">two branches of one</FONT></i></b> عِرْق [or <b><i><FONT COLOR="DarkBlue">vein</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (Ibn―Seenà, vol. i. book iii. p. 608: [where the opening of each of these to let blood is mentioned:]) </FONT></i></b> [in a solid―hoofed animal,] النسا is <b><i><FONT COLOR="DarkBlue">a vein</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (عِرْق) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">proceeding from the hip,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">haunch, lying within each thigh, then passing by the hock, so as to reach the hoof: when the breast is fat, each of its thighs becomes cleft by two large portions of flesh, and the</FONT></i></b> نسا <b><i><FONT COLOR="DarkBlue">runs between them, and is apparent.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> [In the present day it seems to be applied by some to the <b><i><FONT COLOR="DarkBlue">sciatic nerve:</FONT></i></b> and عِرْقُ النَّسَا, as also النَسَا alone, often signifies <b><i><FONT COLOR="DarkBlue">sciatica,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hip―gout:</FONT></i></b> see نِقْرِسٌ and also شَنِجٌ.
النصرانية	النَّصْرَانِيَّةُ <b><i><FONT COLOR="DarkBlue">The religion of the</FONT></i></b> نَصَارَى [or <b><i><FONT COLOR="DarkBlue">Christians</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b>
النغانع	النَّغَانِعُ <b><i><FONT COLOR="DarkBlue">Certain portions of flesh by the uvula.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O in art. علق.) </FONT></i></b> نغف
النكل	النِّكْلُ signifies أَلَّذِى يُنْكِلُ أَقْرَانَهُ. <b><i><FONT COLOR="DarkOliveGreen"> (A, art. عض.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See نَكَلٌ.
النكيباء	النُّكَيْبَاءُ : see أَنْكَبُ.
النهات	النَّهَّاتُ and ↓ المِنْهَتُ and ↓ المُنْهِتُ <b><i><FONT COLOR="DarkOliveGreen"> (thus the last is written accord. to the K, but it occurs in a verse written ↓ المُنَهِّتُ , TA, and in this latter manner it is written in the L,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The lion.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> أَسَدٌ نَهَّاتٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, L,) </FONT></i></b> and ↓ مُنَهِّتٌ , <b><i><FONT COLOR="DarkOliveGreen"> (L,) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">A lion uttering frequently a low growl</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S, L.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> حِمَارٌ نَهَّاتٌ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">An ass that brays much,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">frequently.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> رَجُلٌ نَهَّاتٌ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A man that breathes hard;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">emits the voice,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the breath, with a moaning.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K, *) </FONT></i></b> See مُطَلِّحٌ.
النواحى	النَّوَاحِى : see نَائِحَةٌ.
النواعش	النَّوَاعِشُ : see نَعْشٌ, near the end.
النواهق	النَّوَاهِقُ <b><i><FONT COLOR="DarkBlue">The channels of the tears</FONT></i></b> of a horse. <b><i><FONT COLOR="DarkOliveGreen"> (M in art. سم.) </FONT></i></b> نهك
النوب	النَّوْبٌ <b><i><FONT COLOR="DarkBlue">What is a day's and a night's journey distant from one:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> what is a night's journey distant is called القَرَبُ: <b><i><FONT COLOR="DarkBlue">originally</FONT></i></b> in the case of going to water: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">what is three days' journey distant:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">what is two leagues</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (فَرْسَخَانِ) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">distant;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">three.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> Lebeed says, إِحْدَى بَنِى جَعْفَرٍ كَلِفْتُ بِهَا لَمْ تُمْسِ مِنِّى نَوْبًا وَلَا قَرَبَا [<b><i><FONT COLOR="DarkBlue">I have become enamoured of one of the descendants of Jaafar: she has not become a day's and a night's journey</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (or <b><i><FONT COLOR="DarkBlue">three days' journey</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">two eagues,</FONT></i></b>) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">distant from me, nor a night's journey distant</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> Or نوب signifies [in these words of the poet] <b><i><FONT COLOR="DarkBlue">near,</FONT></i></b> so that he might visit her repeatedly; and قرب and نوب are synonymous: <b><i><FONT COLOR="DarkOliveGreen"> (IAar:) </FONT></i></b> or قرب [is used by him to signify that at such a distance] he might come to her once in three days. <b><i><FONT COLOR="DarkOliveGreen"> (AA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> نَوْبٌ <b><i><FONT COLOR="DarkBlue">Strength:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> as also ↓ نَوْبةٌ : ex. أَصْبَحْتَ لَا نَوْبَةٌ لَكَ <b><i><FONT COLOR="DarkBlue">Thou hast become without strength:</FONT></i></b> and تَرَكْتُهُ لَا نَوْبٌ لَهُ <b><i><FONT COLOR="DarkBlue">I left him without strength.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> نَوْبٌ <b><i><FONT COLOR="DarkBlue">Nearness.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ISk, S, K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> نَوْبٌ a pl. <b><i><FONT COLOR="DarkOliveGreen"> (or rather a quasi. pl. n., TA) </FONT></i></b> of نَائِبٌ: <b><i><FONT COLOR="DarkOliveGreen"> (RA, K:) </FONT></i></b> [but in what sense I do not find: app., as the act. part. n. of نَابَ “ it befell, &amp;c. ”]
النوراة	النَّوْرَاةُ <b><i><FONT COLOR="DarkBlue">The Book of the Law revealed to Moses.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Bd, iii. 2; &amp;c.) </FONT></i></b> وزع
النوطة	النَّوْطَةُ The <b><i><FONT COLOR="DarkBlue">crop</FONT></i></b> of a bird: see الجِرِّيْئَةُ.
الهاج	الهاجّ , inf. n. إِلْهِيجَاجٌ, <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (anything, S) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">became mixed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">confused.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (milk) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">thickened so that parts thereof became mixed together, but it did not become completely thick.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> الهاجّت عَيْنُهُ <b><i><FONT COLOR="DarkBlue">His eye became infused</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (lit. mixed) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">with drowsiness.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> [See also مُلْهَاجٌّ.]
الهب النار	الهب النَّارَ <b><i><FONT COLOR="DarkBlue">He made the fire to flame,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">blaze:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">made it to flame,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">blaze, free from smoke.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> الهب <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (lightning) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">flashed uninterruptedly.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> See also أَهْلَبَ. <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> الهب, inf. n. إِلْهَابٌ, <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a horse, As, or other thing that runs, Lh,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was ardent,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">impetuous, in his</FONT></i></b> <b><i><FONT COLOR="DarkBlue">course,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">running;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (As, S;) </FONT></i></b> as also اهلب: <b><i><FONT COLOR="DarkOliveGreen"> (As:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he ran with energy,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">effort, so as to raise the dust:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he ran violently, raising the</FONT></i></b> لَهَبَ, or <b><i><FONT COLOR="DarkBlue">dust.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> Hence, الهب فِى الكَلَامِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He spoke rapidly</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">and with vehemence</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> الهبهُ الأَمْرُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The thing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">affair, excited him, and inflamed him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
الهبة	الهُبَّةُ <b><i><FONT COLOR="DarkBlue">The wind.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA, voce كُبَّة.) </FONT></i></b>
الهجه به	الهجهُ بِهِ <b><i><FONT COLOR="DarkBlue">He made him to become devoted, addicted,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">attached, to it,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (an affair,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and to keep, attend,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">apply himself, constantly, perseveringly,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">assiduously, to it; to be intent upon it;</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">to accustom himself to it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> See 1. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> الهج <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">had young weaned camels intent upon sucking their mothers, and persevering therein,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and therefore made wooden pins, and tied them to the udders, that the young ones might not be able to suck:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> this form of the verb signifies the depriving the object of the quality denoted by the unaugmented verb: <b><i><FONT COLOR="DarkOliveGreen"> (L:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a pastor) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">had young weaned camels intent upon sucking their mothers, and persevering therein, and it became necessary for him to perforate the tongue of each, and to insert in it a</FONT></i></b> فَلْكَة, <b><i><FONT COLOR="DarkBlue">which is a round thing, like the</FONT></i></b> فَلْكَة <b><i><FONT COLOR="DarkBlue">of a spindle, made of coarse hair</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (هُلْب) </FONT></i></b>, <b><i><FONT COLOR="DarkBlue">and</FONT></i></b> [probably meaning <b><i><FONT COLOR="DarkBlue">or</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">to slit the tongue; each of which operations is performed to prevent its sucking;</FONT></i></b> for the same purpose, also, a wooden pin is stuck over the nose of the young camel: the pastor in this case is termed ↓ مُلْهِجٌ : and one does not say أَلْهَجْتُ الفَصِيلَ, but simply أَلْهَجَ الرَّاعِى. <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b>
الهد به	الهد بِهِ <b><i><FONT COLOR="DarkBlue">He instigated against him; and aided against him; and acted wrongfully,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">injuriously, towards him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> الهد <b><i><FONT COLOR="DarkBlue">He did,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">acted, wrong, wrongfully, unjustly,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">injuriously;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L, K;) </FONT></i></b> [as also الحد]. <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> الهد بِهِ is said of a man, with respect to another, when the former withholds one of two men and leaves the other at liberty, fighting him. [The object is, app., the former of these two, as he is the injured one.] <b><i><FONT COLOR="DarkOliveGreen"> (AA, S, L, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> It is also said of a man, with respect to another, when the former acquaints one of the men with the contention or dispute of the other, or with that which the other would say to him, and makes known to him a matter which he understands from him, but which is obscure to others, and informs him of the other's argument. [The object is, app., the latter of these two, as he is the injured one.] <b><i><FONT COLOR="DarkOliveGreen"> (AA, L.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> Also, وَا للّٰهِ مَا قُلْتَهَا إِلَّا أَنْ تُلْهِدَ عَلَىَّ <b><i><FONT COLOR="DarkBlue">By God, thou saidst it not save that thou mightest aid against me,</FONT></i></b> is said when a man has acquainted one of the two men with that which the other would say. [It is, app., said by the latter of these two, as he is the injured one.] <b><i><FONT COLOR="DarkOliveGreen"> (AA, S, L.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> الهد <b><i><FONT COLOR="DarkBlue">He made,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">prepared,</FONT></i></b> the kind of food called لَهِيدَة. <b><i><FONT COLOR="DarkOliveGreen"> (IKtt.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b7―]</FONT></b> الهد بِهِ, <b><i><FONT COLOR="DarkOliveGreen"> (inf. n. إِلْهَادٌ, L,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He held him in light estimation,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">despised him:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, L, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he held his clemency,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">forbearance,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">intellect,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (حِلْم,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in light estimation,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">despised it;</FONT></i></b> as also الحد به. <b><i><FONT COLOR="DarkOliveGreen"> (L, art. لحد.) </FONT></i></b>
الهرات	الهَرَّاتُ : see الهريِتُ.
الهرت	الهَرِتُ and الهَرُوتُ see الهَرِيتُ.
الهقعة	الهَقْعَةُ <b><i><FONT COLOR="DarkBlue">Three small stars</FONT></i></b> [ λ , <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> 1, <b><i><FONT COLOR="DarkBlue">and</FONT></i></b> ↓ 2, <b><i><FONT COLOR="DarkBlue">of Orion,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">forming the points of a triangle, in the head of</FONT></i></b> الجُوْزاَءُ <b><i><FONT COLOR="DarkBlue">The 5th Mansion of the Moon.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (El―Kazweenee.) </FONT></i></b> [This is accord. to those who make نَوْءٌ to signify the “ auroral setting: ” accord. to those who make it to signify the “ auroral rising, ” these stars compose الهَنْعَةُ, q. v.; and الهَفْعَةُ seems to consist of ?? 1 and ?? 2 <b><i><FONT COLOR="DarkBlue">of Orion.</FONT></i></b>] هك
الهلال	الهِلاَلُ <b><i><FONT COLOR="DarkBlue">The new moon;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the moon when it is termed</FONT></i></b> هِلاَل: it may be explained as meaning, generally, <b><i><FONT COLOR="DarkBlue">the moon when near the sun,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">moon a little after or before the change.</FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See سَمَا.
الهنعة	الهَنْعَةُ <b><i><FONT COLOR="DarkBlue">Two white stars,</FONT></i></b> [g <b><i><FONT COLOR="DarkBlue">and</FONT></i></b> c <b><i><FONT COLOR="DarkBlue">of Gemini,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">between which is the space of the length of a whip, in the Milky Way; one of which is called</FONT></i></b> الزَرُّ, <b><i><FONT COLOR="DarkBlue">the other</FONT></i></b> المَيْسَانُ. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">The 6th Mansion of the Moon.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (El―Kazweenee) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> Or <b><i><FONT COLOR="DarkBlue">The three stars</FONT></i></b> [l, f 1, <b><i><FONT COLOR="DarkBlue">and</FONT></i></b> f 2,] <b><i><FONT COLOR="DarkBlue">in the face of Orion.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Idem, descr. of Orion.) </FONT></i></b> [The former accord. to those who make نَوْءٌ to signify the “ auroral setting: ” the latter accord. to those who make it to signify the “ auroral rising: ” accord. to those who make it to have the first of these two significations, the three stars in the face of Orion compose الهَقْعَةُ, q. v.] See التَّحَايِى, in art. حى. هنم
الهود	الهُودُ : see يَهُودُ.
الهوذة	الهَوْذَةُ , <b><i><FONT COLOR="DarkOliveGreen"> (L, K,) </FONT></i></b> or هَوْذَةُ, [without the art. ال, as a proper name,] <b><i><FONT COLOR="DarkOliveGreen"> (S, L,) </FONT></i></b> written by Ed―Demeeree with damm, but fault has been found with him for this, <b><i><FONT COLOR="DarkOliveGreen"> (MF,) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">The bird called</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">the</FONT></i></b> قَطَاة: <b><i><FONT COLOR="DarkOliveGreen"> (S, L, K:) </FONT></i></b> or, as some say, <b><i><FONT COLOR="DarkBlue">the female</FONT></i></b> قطاة: <b><i><FONT COLOR="DarkOliveGreen"> (L:) </FONT></i></b> or هَوْذَةُ, <b><i><FONT COLOR="DarkOliveGreen"> (as a determinate noun) </FONT></i></b> is <b><i><FONT COLOR="DarkBlue">the name of a certain bird,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">different from the above:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L:) </FONT></i></b> pl. هُوَذٌ, <b><i><FONT COLOR="DarkOliveGreen"> (as in the CK and a MS copy of the K) </FONT></i></b> or هَوْذٌ, formed by eliding the augmentative letter: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> [and this seems to be the correct reading; for it occurs in a verse, cited in the TA, in which the measure required it to be of one syllable: it therefore appears that هَوْذٌ is a coll. gen. n., of which the n. un. is with ة.] هور
الهوى	الهَوَى <b><i><FONT COLOR="DarkBlue">Love,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">attachment:</FONT></i></b> then, <b><i><FONT COLOR="DarkBlue">inclination of the soul,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">mind, to a thing:</FONT></i></b> then, <b><i><FONT COLOR="DarkBlue">blameable inclination;</FONT></i></b> as when one says, اِتَّبَعَ هَوَاهُ [<b><i><FONT COLOR="DarkBlue">He followed his evil inclination</FONT></i></b>]; and هُوَ مِنْ أَهْلِ الأَهْوَآءِ [see below]. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> See also حُبٌّ. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> هَوًى Also signifies <b><i><FONT COLOR="DarkBlue">Beloved</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">an object of love</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (K, Ham, p. 546.) </FONT></i></b> [Being originally an inf. n., it may be used alike as sing. and pl. See an ex. in a verse cited in the first paragraph of art. زين: and see an ex. voce شَكْلٌ. <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> الهَوَى <b><i><FONT COLOR="DarkBlue">The inclination of the soul to that in which the animal appetites take delight, without any lawful invitation thereto;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (KT;) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">natural desire:</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">love, and desire;</FONT></i></b> generally, <b><i><FONT COLOR="DarkBlue">such as is not praiseworthy:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh:) </FONT></i></b> I render it, <b><i><FONT COLOR="DarkBlue">love,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">desirous love.</FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> [Its pl.] أَهْوَآءٌ also signifies <b><i><FONT COLOR="DarkBlue">Opinions declining,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">swerving, from the right way,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">from the truth.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Bd, ii. 114.) </FONT></i></b> [Hence,] أَهْلُ الأَهْوَآءِ [<b><i><FONT COLOR="DarkBlue">The people of erroneous opinions</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (T, in art. سمع; &amp;c.) </FONT></i></b>
الهيف	الهَيْفُ : respecting the wind thus called, see نَكْبَاءُ.
الو	الو : <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> and see also أَلَيَانٌ.
الو	اَلَّوَ see 1, in four places.
الوتين	الوَتِينُ [<b><i><FONT COLOR="DarkBlue">The aorta:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the aorta descendens:</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">a certain vein</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">or artery</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">adhering to the inner</FONT></i></b> <b><i><FONT COLOR="DarkBlue">side of the backbone all along, which supplies all the</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">other</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">veins</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">or arteries</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">with blood, and irrigates the flesh, being the river of the body:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a certain thick white vein resembling a cane:</FONT></i></b> [this last is the description given by Zj in his “ Khalk el―Insán: ”] or [<b><i><FONT COLOR="DarkBlue">the aorta ascendens;</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">the</FONT></i></b> نِيَاط <b><i><FONT COLOR="DarkBlue">of the heart:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a certain white vein within the back of the neck: it is said to draw up</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">its supply</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">from the heart, and in it is the blood.</FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also, <b><i><FONT COLOR="DarkBlue">the</FONT></i></b> خِلْب, q. v.: pl. أَوْتِنَةٌ and وُتُنٌ: <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> نِيَاطُ القَلْبِ. <b><i><FONT COLOR="DarkOliveGreen"> (Bd, and Jel, lxix. 45.) </FONT></i></b> See أَبْهَرُ. وتى
الوثيقة فى الأمر	الوَثِيقَةُ فِى الأَمْرِ <b><i><FONT COLOR="DarkBlue">The doing the thing firmly; and taking the sure method,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">way;</FONT></i></b> expl. by إِحْكَامُهُ والأَخْذُ بِالثَِّقَةِ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> وَثِيقَةٌ <b><i><FONT COLOR="DarkBlue">A bond, security,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">writing of obligation for the payment of a debt or the like:</FONT></i></b> pl. وَثَائِقُ. Ex., كِتْبَةُ الوَثَائِقِ <b><i><FONT COLOR="DarkOliveGreen"> (Bd, ii. 282,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The mode of writing bonds.</FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> <b><i><FONT COLOR="DarkBlue">A pledge.</FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> وَثِيقَةٌ <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> دُرْجَةٌ, q. v.
الوجعآء	الوَجْعَآءُ <b><i><FONT COLOR="DarkBlue">The anus:</FONT></i></b> see a verse cited voce أَفْدَعُ. وجن
الوحآء الوحآء	الوَحَآءَ الوَحَآءَ [Make thou] <b><i><FONT COLOR="DarkBlue">haste;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">haste to be first,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">before,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">beforehand: haste;</FONT></i></b> &amp;c. <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b>
الوريد	الوَرِيدُ , and حَبْلُ الوَرِيدِ, [<b><i><FONT COLOR="DarkBlue">Each of the two carotid arteries:</FONT></i></b> and sometimes applied to <b><i><FONT COLOR="DarkBlue">each of the two external jugular veins:</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">each of two veins asserted by the Arabs to be from the</FONT></i></b> وَتِين [or <b><i><FONT COLOR="DarkBlue">aorta</FONT></i></b>], <b><i><FONT COLOR="DarkBlue">on the right and left of the two sides of the neck, next the fore part, and thick:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, L:) </FONT></i></b> or the وريد is <b><i><FONT COLOR="DarkBlue">a certain vein, said to be the</FONT></i></b> وَدَج [or <b><i><FONT COLOR="DarkBlue">external jugular vein</FONT></i></b>]: or, <b><i><FONT COLOR="DarkBlue">by the side of the</FONT></i></b> ودج: or, accord. to Fr, <b><i><FONT COLOR="DarkBlue">a certain vein between the windpipe and</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">the two sinews called</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">the</FONT></i></b> عِلْبَاوَانِ, <b><i><FONT COLOR="DarkBlue">always pulsing; being one of the veins in which is the life; the blood not flowing in it, but only the soul,</FONT></i></b> النفس [i. e., النَّفْسُ, not النَّفَسُ; for, accord. to the Arabs, the animal soul <b><i><FONT COLOR="DarkOliveGreen"> (الرُّوحُ الحَيْوَانِىُّ, as is said in the KT,) </FONT></i></b> diffuses itself throughout the body, from the heart, by means of the pulsing veins, or arteries: see also وَدَجٌ]: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> or the وَرِيدَانِ are <b><i><FONT COLOR="DarkBlue">two veins in the neck,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AZ, L, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">between the</FONT></i></b> أَوْدَاج [or <b><i><FONT COLOR="DarkBlue">external jugular veins</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">and</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">the two parts of the neck called</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">the</FONT></i></b> لِيتَانِ: in the camel, <b><i><FONT COLOR="DarkBlue">the</FONT></i></b> وَدَجَانِ [or <b><i><FONT COLOR="DarkBlue">two external jugular veins</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (AZ, T:) </FONT></i></b> or, accord. to AHeyth, and his is the correct explanation, <b><i><FONT COLOR="DarkBlue">two veins beneath the</FONT></i></b> وَدَجَانِ, [see above,] which latter are two thick veins on the right and left of the pit between the clavicles; they <b><i><FONT COLOR="DarkOliveGreen"> (the former) </FONT></i></b> are <b><i><FONT COLOR="DarkBlue">always pulsing,</FONT></i></b> in man: the وريد is <b><i><FONT COLOR="DarkBlue">a vein in which the soul</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (النفس [see above]) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">flows, and in which the blood does not flow:</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">every pulsing vein, in which the life flows,</FONT></i></b> is of those thus called: <b><i><FONT COLOR="DarkOliveGreen"> (T:) </FONT></i></b> or the وريد is <b><i><FONT COLOR="DarkBlue">the vein in each side of the neck which swells out on an occasion of anger:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">four veins in the head; of which two descend before the ears, and of which are the</FONT></i></b> وريدان <b><i><FONT COLOR="DarkBlue">in the neck:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a certain vein beneath the tongue:</FONT></i></b> and, in the upper half of the arm, <b><i><FONT COLOR="DarkBlue">the</FONT></i></b> فَلِيق [or <b><i><FONT COLOR="DarkBlue">cephalic</FONT></i></b>]: and, in the fore arm, <b><i><FONT COLOR="DarkBlue">the</FONT></i></b> أَكْحَل [or <b><i><FONT COLOR="DarkBlue">median</FONT></i></b>]: and, among those which separate in the outer side of the hand, <b><i><FONT COLOR="DarkBlue">the</FONT></i></b> أَشَاجِع: and, in the belly of the fore arm, <b><i><FONT COLOR="DarkBlue">the</FONT></i></b> رَوَاهِش: <b><i><FONT COLOR="DarkOliveGreen"> (T:) </FONT></i></b> pl. أَوْرِدَةٌ [a pl. of pauc.] <b><i><FONT COLOR="DarkOliveGreen"> (M, Msb, K) </FONT></i></b> and وَرُدٌ, <b><i><FONT COLOR="DarkOliveGreen"> (M, Msb,) </FONT></i></b> like as بُرُدٌ is pl. of بَرِيدٌ, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> [and وُتُنٌ of وَتِينٌ, &amp;c.,] or وَرُودٌ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> [but this I think a mistake]. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> رَجُلٌ مُنْتَفِخُ الوَرِيدِ [<b><i><FONT COLOR="DarkBlue">A man whose external jugular vein swells out;</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">a man of bad disposition</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">temper, prone to anger.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
الوزعة	الوَزَعَةُ <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> أَعْوَانُ الرَّجُلِ. <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. امل.) </FONT></i></b> وازِعٌ: see فَارِعٌ. وزغ
الوزن	الوَزْنُ <b><i><FONT COLOR="DarkBlue">A certain star in the left fore leg of Centaurus.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Kzw.) </FONT></i></b> See حَضَارِ.
الوسمى	الوَسْمِىُّ : on the rain thus called, see نَوْءٌ.
الوعيدية	الوَعِيدِيَّةُ <b><i><FONT COLOR="DarkBlue">A certain sect of the</FONT></i></b> خَوَارِج, <b><i><FONT COLOR="DarkBlue">who are extravagant in threatening; asserting that transgressors</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">who have been true believers</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">shall remain in hell for ever.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
الوقدة	الوَقْدَةُ , <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> or وَقْدَةُ الحَرِّ, <b><i><FONT COLOR="DarkOliveGreen"> (L,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The greatest heat;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, L, K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">which is a period of ten days,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of half a month.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, L.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> طَبَخَتْهُمْ وَقْدَةُ الصَّيْفِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">The greatest heat of the summer affected them with a hot,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">burning, fever</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> وَقَدَاتُ سُهَيْلٍ: see the last paragraph of art. عدل.
الولف	الوَلْفُ <b><i><FONT COLOR="DarkBlue">The common cyclamen:</FONT></i></b> see بَخُورُ مَرْيَمَ.
الوهق	الوَهَقُ <b><i><FONT COLOR="DarkBlue">The lasso.</FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> مِغْلَاةٌ الوَهَقِ: see مِغْلَاةٌ, art. غلو. وهل
اليأت الناقة	اليأت النَّاقَةُ <b><i><FONT COLOR="DarkBlue">The she―camel was slow.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
اليعقوبية	اليَعْقُوبِيَّةُ [a coll. gen. n., n. un. يَعْقُوبِىٌّ,] the name of <b><i><FONT COLOR="DarkBlue">A sect of the</FONT></i></b> خَوَارِج, <b><i><FONT COLOR="DarkBlue">followers of Yaakoob Ibn―'Alee El―Koofee.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">A sect of the Christians; the followers of Yaakoob ElBarádi'ee</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">Jacobus Baradæus</FONT></i></b>], <b><i><FONT COLOR="DarkBlue">who assert the unity of the divine and human natures</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">in the person of Christ</FONT></i></b>], <b><i><FONT COLOR="DarkBlue">and who are the most unbelieving and stubborn of the Christians:</FONT></i></b> so says El―Mak― reezee, in one of his tracts. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> عقد
اليمين	اليَمِينُ <b><i><FONT COLOR="DarkBlue">The location that is on the right.</FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> يَمِينٌ also, The <b><i><FONT COLOR="DarkBlue">south.</FONT></i></b> See سَرْحٌ. <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> يَمِينُ also signifies <b><i><FONT COLOR="DarkBlue">A covenant</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Bd, and Jel in lxviii. 39) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">confirmed by an oath.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Bd, ibid.) </FONT></i></b> يَمِينُ ا للّٰهِ <b><i><FONT COLOR="DarkBlue">The oath by attestation of God:</FONT></i></b> see أَيْمُ ا للّٰهِ, and عَهْدُ ا للّٰهِ. <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> حَلَفْتُ يَمِينًا [<b><i><FONT COLOR="DarkBlue">I swore,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">have sworn, an oath</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, voce أَمِينٌ, which see. You say, يَمِينَ ا للّٰهِ لَا أَفْعلُ (as in some copies of the S [meaning, حَلَفْتُ يَمِينَ ا للّٰهِ]) </FONT></i></b>: or يَمِينُ ا للّٰهِ <b><i><FONT COLOR="DarkOliveGreen"> (as in other copies [meaning, يَمِينُ ا للّٰهِ قَسَمِى]) </FONT></i></b>. See a similar form of oath voce حَرَامٌ. <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> يَمِينًا صَادِقَةً لَأَفْعَلَنَّ: see زَعْمةٌ.
اليهموت	اليَهْمُوتُ <b><i><FONT COLOR="DarkBlue">A name of the fish upon which is the earth:</FONT></i></b> erroneously written with ب [البهموت]: so says Esh―Shiháb in the 'Imáyeh. <b><i><FONT COLOR="DarkOliveGreen"> (MF, TA.) </FONT></i></b> [See my translation of the 1001 Nights, note to the Introduction.] يوح
اليهودية	اليَهُودِيَّةُ <b><i><FONT COLOR="DarkBlue">The Jewish religion.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b>
اليوم تسرون	اليَوْمَ تَسَرَّوْنَ , said by the Prophet on the occasion of the expedition of Ohod, means <b><i><FONT COLOR="DarkBlue">Today ye shall have your</FONT></i></b> سَرِىّ [or <b><i><FONT COLOR="DarkBlue">that person, among you, who is distinguished by liberality and manliness,</FONT></i></b> &amp;c.,] <b><i><FONT COLOR="DarkBlue">slain:</FONT></i></b> and [accordingly] Hamzeh was then slain. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See also 1, in six places.
امأد	امأد <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (the imbibing of moisture, L, K, and the [rain or season called] رَبِيع, and the like, L) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">caused</FONT></i></b> a plant [or tree or branch] <b><i><FONT COLOR="DarkBlue">to become flourishing and fresh, and soft, tender, and supple:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to quiver, shake,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">play loosely, and to become succulent,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sappy,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and flourishing and fresh, and soft, tender, and supple.</FONT></i></b> (K).
اماته	اماتهُ and ↓ موّتهُ <b><i><FONT COLOR="DarkOliveGreen"> (but the latter has an intensive signification, S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (God) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">caused him to die; put him to death; killed him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> امات <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">lost a son,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sons, by death.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ISk, S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> امات فُلَانٌ بَنِينَ <b><i><FONT COLOR="DarkBlue">Such a man lost sons by death.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> اماتت <b><i><FONT COLOR="DarkBlue">She</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a woman, AO, S, K, and a camel, S, K.) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">lost her offspring by death.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> اماتوا <b><i><FONT COLOR="DarkBlue">Death</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">a mortal disease</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">happened among their camels.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> مَا أَمْوَتَهُ signifies مَا أَمْوَتَ قَلْبَهُ [<b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">How dead is his heart !</FONT></i></b>] for one does not wonder at any action that does not increase: <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> therefore what is here meant is not literally death. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b7―]</FONT></b> اماتهُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (God) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">rendered him poor; reduced him to poverty.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA, from a trad.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b8―]</FONT></b> اماتهُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">it</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">caused him to sleep.</FONT></i></b> Ex., in a prayer said on awaking, الحَمْدُ لِلّٰهِ الَّذِى أَحْيَانَا بَعْدَ مَا أَمَاتَنَا <b><i><FONT COLOR="DarkBlue">Praise be to God who hath awaked us after having caused us to sleep !</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b9―]</FONT></b> يُمِيتُ اللَّيْلَ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He sleeps during the night.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (W, p. 9.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b10―]</FONT></b> امات اللَّحْمَ, <b><i><FONT COLOR="DarkOliveGreen"> (and ↓ موّتهُ , TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He took extraordinary pains in thoroughly cooking, and in boiling, the meat.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> And in like manner, onions, and garlic, so as to deprive them of their strong taste and odour. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b11―]</FONT></b> أُمِيتَتِ الخَمْرُ <b><i><FONT COLOR="DarkBlue">The wine was cooked, and ceased to boil.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b12―]</FONT></b> [اماتهُ is also employed in various other senses, agreeably with the senses of the primitive verb.]
امار السنان فى المطعون	امار السِّنَانَ فِى المَطْعَونِ [<b><i><FONT COLOR="DarkBlue">He made the spearhead to move from side to side in the person pierced</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> امارت الرِّيحُ الغُبَارَ <b><i><FONT COLOR="DarkBlue">The wind</FONT></i></b> <b><i><FONT COLOR="DarkBlue">made the dust to go to and fro:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">raised the dust.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> امار الدَّمَ <b><i><FONT COLOR="DarkBlue">He made the blood to run</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">flow;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, S, * IKtt, Msb;) </FONT></i></b> as also ↓ مَارَهُ , <b><i><FONT COLOR="DarkOliveGreen"> (IKtt, Msb,) </FONT></i></b> inf. n. مَيْرٌ. <b><i><FONT COLOR="DarkOliveGreen"> (IKtt. [as in the TA; but this seems to be a mistake for مَوْرٌ.]) </FONT></i></b>
اماعه	اماعهُ <b><i><FONT COLOR="DarkBlue">He made it to flow.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b>
امالة الألف	امالةُ الأَلِفِ <b><i><FONT COLOR="DarkBlue">The inclining of the sound of</FONT></i></b> ا <b><i><FONT COLOR="DarkBlue">when quiescent, after fet―hah, towards the sound of</FONT></i></b> ى; <b><i><FONT COLOR="DarkBlue">so that the fet―hah, with that</FONT></i></b> ا, <b><i><FONT COLOR="DarkBlue">composes a sound the same as that of the long</FONT></i></b> “ e ” <b><i><FONT COLOR="DarkBlue">in the English word</FONT></i></b> “ <b><i><FONT COLOR="DarkBlue">there.</FONT></i></b> ” This is accordant with present usage; and I have not found any learned Arab who asserts otherwise. See also نَابٌ, and حَجَّاجٌ, and مَشُوبٌ. ن
امتأد خيرا	امتأد خَيْرًا <b><i><FONT COLOR="DarkBlue">He gained,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">acquired, good,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">prosperity.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, L, K.) </FONT></i></b>
امتاث	امتاث , <b><i><FONT COLOR="DarkOliveGreen"> (inf. n. إِمْتِيَاثٌ, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He attained to an easy state of life;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a pleasant life.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> امتاث <b><i><FONT COLOR="DarkBlue">He steeped in water, and mashed with his hand, and drank,</FONT></i></b> the preparation of churned milk called أَقِط. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> See 1.
امتاحه	امتاحهُ : see 1. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (heat, and work or labour,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">made him to sweat.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> امتاحت الشَّمْسُ ذِفْرَى البَعِيرِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The sun drew forth the sweat from the protuberance of the camel's head, behind his ears.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See 10.
امتاده	امتادهُ <b><i><FONT COLOR="DarkBlue">He asked him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">desired him, to give him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> امتادهُ <b><i><FONT COLOR="DarkBlue">He asked</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">desired him to bring him wheat,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">food.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b>
امتاز	امتاز , and ↓ تميّز , <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Msb, K,) </FONT></i></b> and ↓ انماز . <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K,) </FONT></i></b> and ↓ إِمَّازَ , <b><i><FONT COLOR="DarkOliveGreen"> (Lh, TA,) </FONT></i></b> [the last being a variation of that immediately preceding,] and ↓ استماز , <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, put,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">set, apart, away,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">aside;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">removed;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">separated;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, * Msb, * K;) </FONT></i></b> from another thing, or other things: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> and the last, ↓ استماز , <b><i><FONT COLOR="DarkBlue">he went,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">withdrew, aside,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to a distance,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> عَنِ الشَّىْءِ <b><i><FONT COLOR="DarkBlue">from the thing.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> All these forms are syn.; but in the phrase مِزْتُهُ فَلَمْ يَمَّزْ [as though signifying <b><i><FONT COLOR="DarkBlue">I put it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">set it, apart,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">but it did not remain so</FONT></i></b>] Lh allows the verbs to be only in these two forms: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> [though ↓ انماز is used in other cases; for] you say عَنْ ↓ انماز مُصَلَّاهُ <b><i><FONT COLOR="DarkBlue">He shifted from his place of prayer;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">quitted it for another.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [See also 1, last signification.] You say also, امتار القَوْمُ, meaning, بَعْضُهُمْ مِنْ بَعْضٍ ↓ تميّز [<b><i><FONT COLOR="DarkBlue">The people were,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, put,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">set, apart,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">one from another</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (S, TA:) </FONT></i></b> and, as also ↓ تميّزوا , <b><i><FONT COLOR="DarkBlue">they became on one side:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">they became alone,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">separate:</FONT></i></b> and the former, <b><i><FONT COLOR="DarkBlue">they withdrew, in a company</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">troop, aside;</FONT></i></b> as also ↓ استمازوا : <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and [in like manner] ↓ تمايزوا <b><i><FONT COLOR="DarkBlue">they became separated:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">they formed themselves into separate companies,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">troops, and went away, one from another.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA. [التَّمَايُزُ being there said to signify التَّحَزُّبُ وَالتَّنَافُرُ.]) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [امتاز, and the other forms mentioned above, in the first sentence of the paragraph, as syn. with it, also signify <b><i><FONT COLOR="DarkBlue">It was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, distinguished,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">discriminated,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">discerned:</FONT></i></b> in which sense, ↓ تميّز is the most common. You say also, فُلَانٌ ↓ تميّز بِا لْكَرَمِ <b><i><FONT COLOR="DarkBlue">Such a one was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, distinguished by generosity.</FONT></i></b> And الأَشْيَآءُ ↓ تَمَايَزَتِ and ↓ تُمَيَّزَت <b><i><FONT COLOR="DarkBlue">The things were,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, distinguished, or discriminated, one from another;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">distinct.</FONT></i></b>]
امتتح	امتتح <b><i><FONT COLOR="DarkBlue">He pulled out</FONT></i></b> a thing: <b><i><FONT COLOR="DarkOliveGreen"> (Aboo―Turáb and T, art. نتح, and K:) </FONT></i></b> as also إِنْتَتَحَ. <b><i><FONT COLOR="DarkOliveGreen"> (Aboo―Turáb and T, ubi supra.) </FONT></i></b>
امتثل أمره	اِمْتَثَلَ أَمْرَهُ <b><i><FONT COLOR="DarkBlue">He followed his command, order, bidding,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">injunction; did like as he commanded, ordered, &amp;c.;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he obeyed his command, order, &amp;c.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b>
امتخط	امتخط <b><i><FONT COLOR="DarkBlue">He blew his nose; ejected the mucus from his nose;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K;) </FONT></i></b> as also ↓ تمخّط : <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> or the latter signifies <b><i><FONT COLOR="DarkBlue">he had the mucus removed from out of his nose.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also 1, in three places.
امتد	امتدّ , <b><i><FONT COLOR="DarkOliveGreen"> (S, L, K,) </FONT></i></b> and ↓ تمدّد , [or this has an intensive or frequentative signification,] <b><i><FONT COLOR="DarkOliveGreen"> (L, K.) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a rope, &amp;c., A) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">because drawn,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pulled: it became strained: it became extended by drawing</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pulling; it extended itself; it stretched.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L, K, El―Basáïr.) </FONT></i></b> See also 5. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> امتدّ <b><i><FONT COLOR="DarkBlue">It became expanded,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">stretched out.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> <b><i><FONT COLOR="DarkBlue">It became elongated,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">extended,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">long.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> [<b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a time) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">became protracted.</FONT></i></b>] <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> امتدّ بِهِمُ السَّيْرُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The journey became long to them.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, * L.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> امتدّ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man's life) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">became long.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b7―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (the shade) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">became extended,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">stretched forth.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A) <p></p><b><FONT COLOR="DarkRed">[―b8―]</FONT></b> <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> (a disease) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">spread.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> See 1. <p></p><b><FONT COLOR="DarkRed">[―b9―]</FONT></b> امتدّ: <b><i><FONT COLOR="DarkOliveGreen"> (A, L;) </FONT></i></b> and ↓ مَدَّ , <b><i><FONT COLOR="DarkOliveGreen"> (L, K,) </FONT></i></b> inf. n. مَدٌّ; <b><i><FONT COLOR="DarkOliveGreen"> (S, L, K;) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (the day, S, A, L, K, and the period of morning called الضُّحَى, L,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">became high; it became advanced, the sun being high:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, L, K:) </FONT></i></b> and the former, <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">it</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (the day) </FONT></i></b> shone forth. <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b10―]</FONT></b> امتدّ; and ↓ مَدّ , inf. n. مَدّ; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> said of the shade, <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It extended</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b11―]</FONT></b> امتدّ إِلَى الإِجَابَةِ إِلَيْهِ [app. <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He strained himself to give his consent to it.</FONT></i></b>] <b><i><FONT COLOR="DarkOliveGreen"> (K, voce إِنبَاعَ, q. v. in art. بوع.) </FONT></i></b>
امتدر المدر	امتدر المَدَرَ <b><i><FONT COLOR="DarkBlue">He took what is called</FONT></i></b> مَدَر. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
امتر به	امترّ بِهِ , and عَلَيْهِ: see مَرَّ بِهِ.
امترس به	امترس بِهِ : see 5. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> امترستِ الأَلْسُنُ فِى الخُصُومَاتِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The tongues persisted in wranglings,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">contentions,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and assailed one another.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, A.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> امترست بِهِ, occurring in a poem of Aboo―Dhu―eyb, is said of wild asses that had drawn near to the hunter as one that would rub himself against a thing: <b><i><FONT COLOR="DarkOliveGreen"> (S, TA:) </FONT></i></b> or, accord. to Es―Sukkaree, of a wild she―ass, and meaning, <b><i><FONT COLOR="DarkBlue">She began to strive with him to circumvent him and gain the mastery</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (جعلت تكارُّه وتُعَالِجُهُ [as written in the TA; but I doubt not that تكارُّه is a mistranscription for تُكَايِدُهُ, which is much like تعالجه in signification; and therefore I have thus rendered it]) </FONT></i></b>: or the meaning is, <b><i><FONT COLOR="DarkBlue">she had his arrow sticking fast in her.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
امترطه	امترطهُ <b><i><FONT COLOR="DarkBlue">He seized it, took it hastily,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">snatched it unawares,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> from his hand: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he collected it together,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> namely, a thing that he had found; as also ↓ مرّطهُ . <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> إِمَّرَطَ [said in the K to be of the measure افتعل]: see 5, in two places.
امترق	اِمْتَرَقَ <b><i><FONT COLOR="DarkBlue">He drew</FONT></i></b> a sword from its scabbard. <b><i><FONT COLOR="DarkOliveGreen"> (TA, voce اِهْتَلَبَ; and voce اِعْتَقَّ.) </FONT></i></b>
امترى	اِمْترَى <b><i><FONT COLOR="DarkBlue">He doubted,</FONT></i></b> به <b><i><FONT COLOR="DarkBlue">of it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Kur, xliii. 61.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See 1.
امتزج	امتزج <b><i><FONT COLOR="DarkBlue">It was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, mixed</FONT></i></b> with <b><i><FONT COLOR="DarkOliveGreen"> (بِ) </FONT></i></b> another thing. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> See 6.
امتسح	امتسح <b><i><FONT COLOR="DarkBlue">He drew a</FONT></i></b> sword <b><i><FONT COLOR="DarkOliveGreen"> (K) from its scabbard; as also ↓ مَسَحَ . (TA.) </FONT></i></b>
امتسك به	اِمْتَسَكَ بِهِ <b><i><FONT COLOR="DarkBlue">He clutched,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">griped, him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it; i. q.</FONT></i></b> بِهِ ↓ تَمَسَّكَ . <b><i><FONT COLOR="DarkOliveGreen"> (MA.) </FONT></i></b>
امتش	امتشّ : see 1, in five places. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also, <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He performed the purification termed</FONT></i></b> إِسْتَنْجَآء <b><i><FONT COLOR="DarkOliveGreen"> (IAar, A, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">with a piece of stone</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a lump of dry clay</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">loam.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, K.) </FONT></i></b>
امتشط	امتشط <b><i><FONT COLOR="DarkBlue">He combed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">combed and dressed, his hair:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K: *) </FONT></i></b> [and in like manner,] you say of a woman, امتشطت. <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b>
امتصخ	امتصخ , <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a thing) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">became disunited</FONT></i></b> from <b><i><FONT COLOR="DarkOliveGreen"> (عَنْ) </FONT></i></b> another thing. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See 1 in two places.
امتعس	اِمْتَعَسَ : see أَلْوَثَ. معص
امتعط	امتعط and إِمَّعَطَ [which latter is said in one place in the copies of the K, to be of the measure إِفْتَعَلَ]: see 5: <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> and for the latter, see also 1.
امتل ملته	اِمْتَلَّ مِلَّتَهُ <b><i><FONT COLOR="DarkBlue">He follows his way of religion:</FONT></i></b> see 8 in art. شرع.
امتلأ	امتلأ and ↓ تملّأ ; <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> and مَلِئَ, aor. مَلَاَ ; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a vessel, &amp;c., TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">became full.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See 5. <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> امتلأ شَبَابًا <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">He became full of sap,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">vigour,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">youth,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">young manhood</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (The Lexicons, &amp;c., passim.) </FONT></i></b> And امتلأ الشَّبَابُ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">The sap,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">vigour, of youth,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">young manhood, became full,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">mantled,</FONT></i></b> in a person.] <b><i><FONT COLOR="DarkOliveGreen"> (S, K, in art. غطى.) </FONT></i></b> [And امتلأ, alone, <b><i><FONT COLOR="DarkBlue">He was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, plump.</FONT></i></b>] <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> امتلأ عِنَانُهُ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The utmost of his power,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ability, was accomplished.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. عن.) </FONT></i></b>
امتلج	امتلج <b><i><FONT COLOR="DarkBlue">He sucked</FONT></i></b> milk: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a young weaned camel,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">sucked</FONT></i></b> what was in the udder. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b>
امتلطه	امتلطهُ <b><i><FONT COLOR="DarkBlue">He seized it, took it hastily,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">snatched it unawares,;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Sgh, K;) </FONT></i></b> like امترطهُ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
امتنانى	اِمْتِنَانِىٌّ <b><i><FONT COLOR="DarkBlue">Gratuitous; granted as a favour:</FONT></i></b> opposed to وُجُوبِىٌّ. منجن and منجنق
امتنع	اِمْتَنَعَ [<b><i><FONT COLOR="DarkBlue">It was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, prevented from being; it necessarily was not.</FONT></i></b> You say يَمْتَنِعُ هٰذَا لِوُجُودِ ذَاكَ <b><i><FONT COLOR="DarkBlue">This is prevented from being,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">may not be,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">necessarily is not, because of that's being.</FONT></i></b> And يَمْتَنِعُ أَنْ تَكُوَن هٰذَا <b><i><FONT COLOR="DarkBlue">This may not be.</FONT></i></b>] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> اِمْتَنَعَ <b><i><FONT COLOR="DarkBlue">He refrained, forbore, abstained,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">held back,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K,) </FONT></i></b> مِنَ الأَمْرِ <b><i><FONT COLOR="DarkBlue">from the thing.</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">affair;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> as also عَنْهُ ↓ تَمَنَّعَ : <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he did so voluntarily, of his own free will</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">choice: he refused:</FONT></i></b> you say, اِمْتنَعَ عَنْهُ <b><i><FONT COLOR="DarkBlue">he refrained,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">from it voluntarily,</FONT></i></b> &amp;c.; <b><i><FONT COLOR="DarkBlue">refused it;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">refused to do it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (MF. in art. حصر.) </FONT></i></b> See أَبَى. <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> اِمْتَنَعَ عَلَيْهِ <b><i><FONT COLOR="DarkBlue">He,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, opposed him; resisted him; withstood him; repugned him; was incompliant,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">unyielding, to him;</FONT></i></b> see أَبَى عَلَيْهِ. <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> اِمْتَنَعَ <b><i><FONT COLOR="DarkBlue">It was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, inaccessible,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">inapproachable;</FONT></i></b> like ↓ مَنُعَ ; syn. with حَصُنَ, q. v.: and also, <b><i><FONT COLOR="DarkBlue">difficult of access,</FONT></i></b> as in an instance in art. أبى <b><i><FONT COLOR="DarkOliveGreen"> (last sentence of 4) </FONT></i></b>; and also عَرِسَ عَلَىَّ. <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> See 5.
امتهد	امتهد <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a camel's hump) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">became spreading and high.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, L, K.) </FONT></i></b> See 1 in three places.
امتهنه	اِمْتَهَنَهُ <b><i><FONT COLOR="DarkBlue">He used it for service and work:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> اِبْتَذَلَهُ, q. v.: <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He held it in mean estimation.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Har, p. 65.) </FONT></i></b>
امج	امجّ , <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> and, by poetic licence, أَمْجَجَ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> inf. n. إِمْجَاجٌ, <b><i><FONT COLOR="DarkOliveGreen"> (As,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a horse) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">ran violently:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a horse) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">began to perform the act of running, before it</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (<b><i><FONT COLOR="DarkBlue">his run,</FONT></i></b> As) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was vehement,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ardent.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (قَبْلَ أَنْ يَضْطَرِمَ) </FONT></i></b>. <b><i><FONT COLOR="DarkOliveGreen"> (As, S, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">went,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">went forth journeying,</FONT></i></b> through <b><i><FONT COLOR="DarkOliveGreen"> (فى) </FONT></i></b> countries. <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He went away,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">departed,</FONT></i></b> to <b><i><FONT COLOR="DarkOliveGreen"> (إِلى) </FONT></i></b> a country or town. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
امجر فى البيع	امجر فِى البَيْعِ , <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K,) </FONT></i></b> inf. n. إِمْجَارٌ, <b><i><FONT COLOR="DarkBlue">He practised what is termed</FONT></i></b> مَجْرٌ <b><i><FONT COLOR="DarkBlue">in selling; he sold a thing for what was in the belly of a certain she―camel</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">other beast:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he practised what is termed</FONT></i></b> مُحَاقَلَة: see مَجْرٌ, below: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> مَاجَرَ, inf. n. مُمَاجَرَةٌ; <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">he practised usury:</FONT></i></b> see 3.] <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
امحضه	امحضهُ : see مَحَضَهُ, throughout. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> امحض الدَّابَّةَ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He fed the beast of carriage with</FONT></i></b> مَحْض, meaning قَتّ [<b><i><FONT COLOR="DarkBlue">a kind of trefoil,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">clover</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (IKtt.) </FONT></i></b>
امخ	امخّ <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a bone) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, marrowy; had,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">contained, marrow in it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a camel, S, L, and a sheep or goat, L, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">became fat:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, L, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became in the first stage of fatness;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in the last stage when becoming lean.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> امخّ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a branch, or twig,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">became sappy, and succulent.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (standing corn, K, or its grain, L) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">became supplied with the farinaceous substance.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L, K.) </FONT></i></b>
امخض اللبن	امخض اللَّبَنُ <b><i><FONT COLOR="DarkBlue">The milk attained to the proper time for</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">its being churned,</FONT></i></b> or] <b><i><FONT COLOR="DarkBlue">having its butter taken,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">extracted.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Msb.) </FONT></i></b> In the O and K, it is made to signify the same as امتخض: but it seems that Sgh has inadvertently omitted, after it, the words حَانَ لَهُ أَنْ يُمْخَضَ, and that the author of the K has copied him without referring to other lexicons. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also امخض, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> said of a man, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He had his she―camels taken with the pains of parturition;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and his she―camel, in like manner.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
امخط السهم	امخط السَّهْمَ , <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> inf. n. إِمْخَاطٌ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He made the arrow to transpierce,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and to go forth on the other side.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b>
امذرت البيضة	امذرت البَيْضَةَ <b><i><FONT COLOR="DarkBlue">She</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a hen) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">caused the egg to become corrupt,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rotten.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A.) </FONT></i></b>
امذقرت الإبل	اِمْذَقَرَّتِ الإِبِلُ <b><i><FONT COLOR="DarkBlue">The camels became dispersed.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. صعر.) </FONT></i></b> مذى
امرأة بطيرة	اِمْرَأَةٌ بَطِيرَةٌ <b><i><FONT COLOR="DarkBlue">A woman who behaves with much</FONT></i></b> بَطَر, i. e. <b><i><FONT COLOR="DarkBlue">exultation, and insolence and unthankfulness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ingratitude,</FONT></i></b> &amp;c.: [see بَطِرَ.] <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> [See also what next follows.]
امرأة حكى	اِمْرَأَةٌ حَكِىٌّ <b><i><FONT COLOR="DarkBlue">A calumnious woman;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">one who repeats the sayings of others in a calumnious manner.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
امرأة خبأة	اِمْرَأَةٌ خُبَأَةٌ <b><i><FONT COLOR="DarkBlue">A woman who shows herself and then hides herself:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O, TA:) </FONT></i></b> [like قُبَعَةٌ:] or <b><i><FONT COLOR="DarkBlue">a woman who keeps to her house,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tent.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
امرأة طباخية	اِمْرَأُةٌ طَبَاخِيَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, L, K) </FONT></i></b> and طُبَاخِيَّةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A young woman,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">full,</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">plump,</FONT></i></b>] <b><i><FONT COLOR="DarkOliveGreen"> (L,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">compact in flesh:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, L, K:) </FONT></i></b> or the latter, <b><i><FONT COLOR="DarkOliveGreen"> (L,) </FONT></i></b> or both, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">an intelligent and beautiful woman.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L, K.) </FONT></i></b>
امرأة عبيلة	اِمْرَأَةٌ عَبِيلَةٌ : see عَبْلٌ.
امرأة فحلة	اِمْرَأَةٌ فَحْلَةٌ : see فَحْلٌ, former half.
امرأة متبددة	اِمْرَأَةٌ مُتَبَدِّدَةٌ <b><i><FONT COLOR="DarkBlue">An emaciated woman,</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">as though</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">having one part far from another.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, L.) </FONT></i></b>
امرأة مشهد	اِمْرَأَةٌ مُشْهِدٌ , <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K,) </FONT></i></b> without ة, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> and مُشْهِدَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (A,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A woman whose husband is present with her:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K:) </FONT></i></b> opposed to اِمْرَأَةٌ مُغِيبَةٌ; <b><i><FONT COLOR="DarkOliveGreen"> (S, A;) </FONT></i></b> this last with ة. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b>
امرأة مطماع	اِمْرَأَةٌ مِطْمَاعٌ <b><i><FONT COLOR="DarkBlue">A woman that causes vehement desire</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (تُطْمِعُ) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">but does not grant attainment.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K.) </FONT></i></b> طمن
امرأة معذاب الريق	اِمْرَأَةٌ مَعْذَابُ الرِّيقِ <b><i><FONT COLOR="DarkBlue">A woman whose saliva is pleasant to be swallowed, and sweet.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> عذر
امرأة نؤوم الضحى	اِمْرَأَةٌ نَؤُومُ الضُّحَى <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> رَقُودُ الضحى [which see]. <b><i><FONT COLOR="DarkOliveGreen"> (A, art. رقد.) </FONT></i></b>
امرأة هيفآء المردى	اِمْرَأَةٌ هَيْفَآءُ المُرَدَّى <b><i><FONT COLOR="DarkBlue">A woman lank,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">slender, in the place of the</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">ornament called</FONT></i></b>] وِشَاح [q. v.]. <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b>
امرحه	امرحهُ <b><i><FONT COLOR="DarkBlue">He made him to exult,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rejoice above measure; and to be exceedingly brisk, lively,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sprightly:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">made him to exult;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to exult greatly,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">excessively; and to behave insolently and unthankfully,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ungratefully:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he made him to be very joyful</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">glad; and to be very brisk, lively,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sprightly:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">&amp;c.:</FONT></i></b> see 1]. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> امرحهُ <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (pasture) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">made him</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a horse) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">brisk, lively,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sprightly.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, L, K. *) </FONT></i></b>
امرس الحبل	امرس الحَبْلَ , <b><i><FONT COLOR="DarkOliveGreen"> (inf. n. إِمْرَاسٌ, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He restored the rope to the place</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">groove of the sheave</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">in which it ran.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also, <b><i><FONT COLOR="DarkBlue">He removed the rope from the place in which it ran;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he made the rope to stick fast between the sheave of the pulley and the</FONT></i></b> قَعْو [or <b><i><FONT COLOR="DarkBlue">cheek</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA.) </FONT></i></b> Thus it bears two contr. significations, on the authority of Yaakoob. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b>
امرض	امرض : see 1. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He had a bane,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">murrain,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Yaakoob, S,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a disease,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">distemper,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in his beasts,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Yaakoob, S, A,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">camels.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> امرضهُ <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (God, S, Msb) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">rendered him</FONT></i></b> مَرِيض [or <b><i><FONT COLOR="DarkBlue">diseased,</FONT></i></b> &amp;c.]. <b><i><FONT COLOR="DarkOliveGreen"> (Sb, S, * Msb, K.) </FONT></i></b> You say also, أَكَلَ مَا لَمْ يُوَافِقْهُ فَأَمْرَضَهُ <b><i><FONT COLOR="DarkOliveGreen"> (A, TA) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">He ate what did not agree with him, and</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">it caused him to fall into</FONT></i></b> المَرَض [or <b><i><FONT COLOR="DarkBlue">disease,</FONT></i></b> &amp;c.]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence,] إِمْرَاضُ الأجْفَانِ <b><i><FONT COLOR="DarkOliveGreen"> (S, voce إِسْجَادٌ) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The lowering of the eyelids</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">in a languid,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">languishing, manner:</FONT></i></b> see مَرِيضٌ]. <b><i><FONT COLOR="DarkOliveGreen"> (TK, voce إِسْجَادٌ.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> امرضهُ also signifies <b><i><FONT COLOR="DarkBlue">He found him to be</FONT></i></b> مَرِيض [or <b><i><FONT COLOR="DarkBlue">diseased,</FONT></i></b> &amp;c.]. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> Also امرض <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He was near to being right in opinion,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, L, K, *) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">though not altogether right.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> In the K, this signification is wrongly assigned to امرضهُ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> A poet says, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> namely El―Ukeyshir El―Asadee, praising 'Abd―el―Melik Ibn―Marwán, <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> وَلٰكِنْ تَحْتَ ذَاكَ الشَّيْبِ حَزْمٌ إِذَا مَا ظَنَّ أَمْرَضَ أَوْ أَصَابَا [<b><i><FONT COLOR="DarkBlue">But beneath that hoariness is good judgment: when he forms an opinion, he is nearly right, or he is right</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also, امرضهُ فُلَانٌ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Such a one was near to attaining the object of his</FONT></i></b> [another's] <b><i><FONT COLOR="DarkBlue">want.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b>
امرط الشعر	امرط الشَّعَرُ <b><i><FONT COLOR="DarkBlue">The hair attained to the time at which it should be plucked out; it was time for it to be plucked out.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> امرطت النَّخْلَةُ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The palm―tree dropped,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">let fall, its ripe dates</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Jm, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in a juicy,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sappy, state.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Jm.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> امرطت النّاقَةُ وَلَدَهَا <b><i><FONT COLOR="DarkBlue">The she―camel cast her fœtus in an imperfect state, with no hair upon it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IDrd.) </FONT></i></b>
امره	امرّهُ , <b><i><FONT COLOR="DarkOliveGreen"> (inf. n. إِمْرَارٌ, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He made him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, to pass, pass by</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">beyond, go, go away,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pass away;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, Msb, TA;) </FONT></i></b> as also بِهِ ↓ مَرَّ . <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence,] امرّ الشِّعْرَ [<b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He recited the poetry,</FONT></i></b> especially, <b><i><FONT COLOR="DarkBlue">with fluency</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (K, art. ذبر.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> امرّهُ بِهِ <b><i><FONT COLOR="DarkOliveGreen"> (in some copies of the K, امترّ به, but the former is the right reading, TA) </FONT></i></b> [and عَلَيْهِ] <b><i><FONT COLOR="DarkBlue">He made him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, to pass,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">go, by him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> امرّهُ عَلَى الجِسْرِ <b><i><FONT COLOR="DarkBlue">He made him to pass,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">go, along,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">over, the bridge,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dyke.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lh, K.) </FONT></i></b> امرّ عَلَيْهِ يَدَهُ [<b><i><FONT COLOR="DarkBlue">He passed his hand over him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it</FONT></i></b>]. And امرّ عليه القَلَمَ [<b><i><FONT COLOR="DarkBlue">He passed the pen over it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">across it</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> أَمْرَرْتُ السِّكِّينَ عَلَى حَلْقِ الشَّاةِ <b><i><FONT COLOR="DarkBlue">I passed the knife across the throat of the sheep,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">goat.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> It is said in a trad., respecting the sound that is heard by the angels when a revelation is sent down, كَإِمْرَارِ الحَدِيدِ عَلَى الطَّشْتِ, meaning, <b><i><FONT COLOR="DarkBlue">Like the dragging,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">drawing,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (in a trans. sense,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of the iron over the copper basin:</FONT></i></b> and in another trad., صَوْتَ إِمْرَارِ السِّلْسِلَةِ [<b><i><FONT COLOR="DarkBlue">the sound of the dragging,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">drawing, of the chain</FONT></i></b>]: or, accord. to the more common relation, صَوْتَ مِرَارِ السِّلْسِلَةِ عَلَى الصَّفَا, meaning, <b><i><FONT COLOR="DarkBlue">the sound of the dragging,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (in an intrans. sense) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and continuous running, of the chain upon the</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">smooth</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">rocks:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAth, TA:) </FONT></i></b> for ↓ مَارَّ , inf. n. مِرَارٌ, signifies <b><i><FONT COLOR="DarkBlue">it</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a thing) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">dragged,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became drawn along.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> امرّهُ <b><i><FONT COLOR="DarkBlue">He twisted it tightly;</FONT></i></b> namely, a rope, <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Msb,) </FONT></i></b> and a thread. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence,] الدَّهْرُ ذُو نَقْضٍ وَإِمْرَارٍ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">Time,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fortune</FONT></i></b>, as it were, <b><i><FONT COLOR="DarkBlue">untwists and twists tightly</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A. TA.) </FONT></i></b> [See art. نقض.] <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> Hence also, امرّهُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He struggled,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">strove, with him,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and twisted about him,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">twisted his neck,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">to throw him down;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A;) </FONT></i></b> as also ↓ مارّهُ : <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or this latter signifies <b><i><FONT COLOR="DarkBlue">he twisted himself about him, and turned him round, to throw him down;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> [for يُدِيرُهُ, in the K, we find in the L يُرِيدُهُ, which latter is preferred by SM; but I prefer the former; for it also signifies] <b><i><FONT COLOR="DarkBlue">he turned him round,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (namely, a camel,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in order to throw him down:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> or ↓ مارّهٌ signifies <b><i><FONT COLOR="DarkBlue">he struggled,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">strove, with him, and twisted his neck,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">to throw him down,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AHeyth, T, A,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AHeyth, T, A,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">the latter desiring to do the same;</FONT></i></b> and the inf. n. is مُمَارَّةٌ and مِرَارٌ: <b><i><FONT COLOR="DarkOliveGreen"> (AHeyth, T:) </FONT></i></b> and ↓ إِمْرَأَتُهُ تُمَارُّهُ <b><i><FONT COLOR="DarkBlue">his wife opposes him, and twists herself about him:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, TA:) </FONT></i></b> and ↓ مِرَارُ الحرْبِ is explained by As as signifying <b><i><FONT COLOR="DarkBlue">the striving to obtain the victory in war.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> امرّ, <b><i><FONT COLOR="DarkOliveGreen"> (inf. n. إِمْرَارٌ, A,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, bitter;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ks, Th, S, M, A, Msb, K;) </FONT></i></b> as also ↓ مَرَّ , <b><i><FONT COLOR="DarkOliveGreen"> (Th, S, M, A, Msb, K,) </FONT></i></b> but this was not known by Ks, and Th says that the former is the more common, <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> aor. مَرَ3َ <b><i><FONT COLOR="DarkOliveGreen"> (S, M, Msb, K) </FONT></i></b> and مَرُ3َ , <b><i><FONT COLOR="DarkOliveGreen"> (Th, M, K,) </FONT></i></b> [whence it seems that the see. pers. of the pret. is both مَرِرْتَ and مَرُرْتَ,] inf. n. مَرَارَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, M, A, K,) </FONT></i></b> or this is a simple subst.: <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> and ↓ استمرّ <b><i><FONT COLOR="DarkOliveGreen"> (A, Sgh, TA.) </FONT></i></b> You say, قَدْ أَمَرَّ هَذَا الطَّعَامُ فِى فَمِى <b><i><FONT COLOR="DarkBlue">This food has become bitter in my mouth:</FONT></i></b> and in like manner you say of anything that becomes bitter. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> You say also, أَمَرَّ عَلَيْهِ العَيْشُ, and عَلَيْهِ ↓ مَرَّ , <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">Life became bitter to him</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> And Th cites, تُمِرُّ عَلَيْنَا الأَرْضُ مِنْ أَنْ نَرَى بِهَا أَنِيسًا وَيَحْلَوْلِى لَنَا البَلَدُ القَفْرُ [<b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The land is displeasing to us from our seeing in it man, and the desolate country is pleasing to us</FONT></i></b>]: the poet makes تُمِرُّ trans. by means of على, because it implies the meaning of تَضِيقُ [which is made trans. by means of the same particle]. <b><i><FONT COLOR="DarkOliveGreen"> (M, TA) </FONT></i></b> You say also, أَمَرُّ وَأَحْلُو, and أَمُرُّ وَأَحْلُو, meaning <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">I am bitter</FONT></i></b> at one time, <b><i><FONT COLOR="DarkBlue">and I am sweet</FONT></i></b> at one time. <b><i><FONT COLOR="DarkOliveGreen"> (IAar, M.) </FONT></i></b> [See also 1 in art. حلو.] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> But مَا أَمَرَّ وَمَا أَحْلَى signifies <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He said not.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, S, M,) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">he did not,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, M,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a bitter thing, and he said not,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, S, M,) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">he did not,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, M,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a sweet thing.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, S, M.) </FONT></i></b> You say, شَتَمَنِى فُلَانٌ فَمَا أَمْرَرْتُ وَلَا أَحْلَيْتُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Such a one reviled me, and I did not say a bitter thing, nor did I say a sweet thing.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lh, T.) </FONT></i></b> And فُلَانٌ مَا يُمِرُّ وَمَا يُحْلِى <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Such a one does not injure nor does he profit.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K. *) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> امرّهُ as syn. with مَرَّرَهُ: see 2.
امسخ	امسخ <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a humour) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">became dissolved.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L, K.) </FONT></i></b>
امش	امشّ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> inf. n. إِمْشَاشٌ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a bone) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">had in it what might be sucked,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">extracted;</FONT></i></b> i. e., <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">had in it marrow.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b>
امصخ	امصخ <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a plant of the kind called ثُمَام) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">put forth its</FONT></i></b> أَمَاصِيخ [pl. of أُمْصُوخَة, q. v.] <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
امصه	امصّهُ [<b><i><FONT COLOR="DarkBlue">He made him to suck:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he gave him to suck</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K.) </FONT></i></b> You say أَمْصَصْتُهُ المَآءَ <b><i><FONT COLOR="DarkOliveGreen"> (A) or الشَّىْءَ (S) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">I made him to suck,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">I gave him to suck, the water,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the thing</FONT></i></b>]. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He said to him</FONT></i></b> يَا مَصَّانُ, q. v. <b><i><FONT COLOR="DarkOliveGreen"> (S, * A, TA.) </FONT></i></b> You say, هُوَ يُمِصُّهُ وَيُبَظِّرُهُ. <b><i><FONT COLOR="DarkOliveGreen"> (K, art. بظر, which see in the present work.) </FONT></i></b>
امضه	امضّهُ , <b><i><FONT COLOR="DarkOliveGreen"> (AO, Th, S, M, Msb, K,) </FONT></i></b> inf. n. إِمْضَاضٌ; <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> and ↓ مَضَّهُ <b><i><FONT COLOR="DarkOliveGreen"> (AO and the other authorities mentioned above, IDrd, A,) </FONT></i></b> aor. مَضُ3َ , <b><i><FONT COLOR="DarkOliveGreen"> (M, Msb, TA,) </FONT></i></b> inf. n. مَضٌّ <b><i><FONT COLOR="DarkOliveGreen"> (IDrd, M, A, Msb, K) </FONT></i></b> and مَضِيضٌ; <b><i><FONT COLOR="DarkOliveGreen"> (M, A, K;) </FONT></i></b> but the latter form of the verb was not known to As, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> and is said by Th, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> and by Aboo―'Amr Ibn―El― 'Alà, <b><i><FONT COLOR="DarkOliveGreen"> (IDrd,) </FONT></i></b> to be obsolete; <b><i><FONT COLOR="DarkOliveGreen"> (IDrd, S;) </FONT></i></b> or the former is of the dial. of Temeem; <b><i><FONT COLOR="DarkOliveGreen"> (AO;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a wound, Th, S, Msb, and disquietude of mind, Msb) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">pained him:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Th, S, Msb:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">it</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (disquietude of mind, and grief,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">burned him, and distressed him:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, TA:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">it</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a thing) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">affected,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">distressed, his heart with grief;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, K;) </FONT></i></b> and both are said also of pain, and of disquietude of mind, and of a man beating another. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> You say also, الكُحْلُ يُمِضُّ العَيْنَ; <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K;) </FONT></i></b> and ↓ يَمُضُّهَا , <b><i><FONT COLOR="DarkOliveGreen"> (A, K,) </FONT></i></b> and ↓ يَمَضُّهَا ; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The collyrium pains the eye:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">burns it:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pains and burns it:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">stings it</FONT></i></b> by its pungency. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> And ↓ مَضَّ الخَلُّ فَاهُ <b><i><FONT COLOR="DarkBlue">The vinegar burned his mouth.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IDrd, K.) </FONT></i></b> And أَمَضَّنِى هٰذَا القَوْلُ <b><i><FONT COLOR="DarkBlue">This saying distressed me.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And امضّهُ جِلْدُهُ فَدَلَكَهُ <b><i><FONT COLOR="DarkBlue">His skin itched</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">and he therefore rubbed it</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b>
امعز	امعز <b><i><FONT COLOR="DarkBlue">He,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man, A,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a people, S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">became abundant in goats; his</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">its, goats became abundant,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">numerous;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K;) </FONT></i></b> as also, ↓ مَعِزَ , aor. مَعَزَ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> inf. n. مَعَزٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TK.) </FONT></i></b>
امغدت	امغدت <b><i><FONT COLOR="DarkBlue">She</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a woman) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">suckled</FONT></i></b> her child; <b><i><FONT COLOR="DarkOliveGreen"> (S, L, K;) </FONT></i></b> and a she camel, &amp;c., her young one. <b><i><FONT COLOR="DarkOliveGreen"> (S, L.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> امغد, <b><i><FONT COLOR="DarkOliveGreen"> (inf. n. إِمْغَادٌ, L,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man, S, L,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">drank much,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">abundantly:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, L, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he drank long.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AHn, L.) </FONT></i></b>
امل	اَمَّلَ see 1, in two places. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> تَأْمِيلٌ also signifies The <b><i><FONT COLOR="DarkBlue">inducing</FONT></i></b> [one] <b><i><FONT COLOR="DarkBlue">to hope</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">expect.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (KL.) </FONT></i></b>
املأ النزع فى قوسه	املأ النَّزْعَ فِى قَوْسِهِ , <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> and املأ فى قوسه, and فى قوسه ↓ ملّأ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He pulled his bow to the utmost.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> املأهُ اللّٰهُ, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> inf. n. إِمْلَاءٌ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">God affected him with the disease called</FONT></i></b> مُلَآءَة. <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b>
املص	املص , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> inf. n. إِمْلَاصٌ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a thing) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">made,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">caused, to slip.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Hence, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> املصت جَنِينَهَا, <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, TA,) </FONT></i></b> or بِجَنيِنِهَا, <b><i><FONT COLOR="DarkOliveGreen"> (Abu―l―'Abbás, TA,) </FONT></i></b> or بِوَلَدِهَا, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or املصت [alone], <b><i><FONT COLOR="DarkOliveGreen"> (M, A, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">She</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a woman, S, M, A, Mgh, and a camel, M, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">brought forth her fœtus,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">offspring, prematurely,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, A, Mgh,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dead:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> أَزْلَقَتْ بِهِ and أَسْهَلَتْ بِهِ and حَطَأَتْ بِهِ. <b><i><FONT COLOR="DarkOliveGreen"> (Abu―l―'Abbás, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> املص also signifies <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">became poor, needy,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">indigent.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
امنحت	امنحت <b><i><FONT COLOR="DarkBlue">She</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a camel) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was near to bringing forth.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> Sh says, I know not امنحت in this sense: but Az says that it is correct, and that the objection of Sh does not invalidate it. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
امهر المرأة	امهر المَرْأَةَ : see 1, in two places. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> امهر النَّاقَةَ <b><i><FONT COLOR="DarkBlue">He called,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rendered,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (جَعَلَ) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">the she―camel a</FONT></i></b> مَهْرِيَّة: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> [it has sometimes, if not always, the latter meaning; for] it is said of the breaker, or trainer; and is like أَرْحَلَهَا. <b><i><FONT COLOR="DarkOliveGreen"> (TA, in art. رحل.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> امهرت الفَرَسُ <b><i><FONT COLOR="DarkBlue">The mare had a colt following her.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
اموأ	اموأ : see 1. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also, <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">mewed like a cat.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
انآد	انآد : see 5, in two places. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">He became oppressed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">burdened</FONT></i></b> [by a load]. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b>
انأثه	انأثهُ , inf. n. إِنْآثٌ, <b><i><FONT COLOR="DarkBlue">He removed him, or it, far off; put him, or it, at a distance.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
اناء الأمر	اناء الأَمْرَ <b><i><FONT COLOR="DarkBlue">He did the thing not firmly, not soundly, not thoroughly.</FONT></i></b> الامر ↓ نيّأ , accord. to the K, signifies <b><i><FONT COLOR="DarkBlue">the same:</FONT></i></b> but this is unknown, and not authorized by transmission [from the Arabs of the classical ages], and therefore not mentioned by IM nor by other leading lexicographers: the correct phrases are [when the verb is intrans.] ناء الامرُ [and اللحمُ], and [when it is trans.] اناء اللحمَ [and الامر]: the forms of the verb being like بَانَ and أَبَانَ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> اناء, <b><i><FONT COLOR="DarkOliveGreen"> (S, incorrectly written in the K أَنْيَأَ, TA,) </FONT></i></b> inf. n. إِنَآءَةٌ, <b><i><FONT COLOR="DarkBlue">He insufficiently cooked</FONT></i></b> flesh―meat [&amp;c.]. <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b>
اناخ	اناخ <b><i><FONT COLOR="DarkOliveGreen"> (S, L, Msb) </FONT></i></b> and ↓ نوّخ <b><i><FONT COLOR="DarkOliveGreen"> (L, Msb) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">made</FONT></i></b> a camel <b><i><FONT COLOR="DarkBlue">to lie down upon his breast</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">with his legs folded,</FONT></i></b> as is done on the occasions of mounting and dismounting, &amp;c.] <b><i><FONT COLOR="DarkOliveGreen"> (S, L, Msb.) </FONT></i></b> Also, ↓ تنوّخ <b><i><FONT COLOR="DarkOliveGreen"> (S, L, K) </FONT></i></b> and اناخ <b><i><FONT COLOR="DarkOliveGreen"> (K) and ↓ استناخ (L) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a stallion―camel) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">made</FONT></i></b> a she―camel <b><i><FONT COLOR="DarkBlue">to do so in order that he might</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (??) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">made her do so and then covered her.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> اناخ بِهِ البَلَآءُ وَالذُّلُّ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">Trial,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">affliction, and abasement, befell him</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b>
انار	انار , <b><i><FONT COLOR="DarkOliveGreen"> (inf. n. إِنَارَةٌ, Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a thing) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">gave light;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">shone;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">shone brightly;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, * Msb, K; *) </FONT></i></b> as also ↓ نوّر , <b><i><FONT COLOR="DarkOliveGreen"> (Lh, S, * A, Msb, K,) </FONT></i></b> inf. n. تَنْوِيرٌ; <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb;) </FONT></i></b> and ↓ استنار ; <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Msb, K;) </FONT></i></b> and ↓ نَارَ , <b><i><FONT COLOR="DarkOliveGreen"> (A, Msb, K,) </FONT></i></b> aor. يَنُورُ, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> inf. n. نَوْرٌ, <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> or نُورٌ, <b><i><FONT COLOR="DarkOliveGreen"> (as in a copy of the A,) </FONT></i></b> or نِيَارٌ: <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> and ↓ تنوّر : <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> نوّر <b><i><FONT COLOR="DarkOliveGreen"> (S, * Mgh, Msb, K) </FONT></i></b> and انار <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb) </FONT></i></b> and استنار, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> said of the dawn, signify as above; <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb;) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">its light appeared.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, * K) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence,] الفِتْنَةُ ↓ نَارَتِ , aor. تَنُورُ, <b><i><FONT COLOR="DarkBlue">Sedition,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">discord,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the like, happened and spread.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> [Hence also,] انار and أَنْوَرَ, <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> the latter being the original form; said of a plant; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It became beautiful:</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">it became apparent.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> And أَنْوَرَتِ الشَّجَرَةُ <b><i><FONT COLOR="DarkBlue">The tree became beautiful in its verdure:</FONT></i></b> or, as some say, <b><i><FONT COLOR="DarkBlue">put forth its blossoms</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">flowers.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> See also 2. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> انار and ↓ نوّر <b><i><FONT COLOR="DarkBlue">He made to give light; to shine;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to shine brightly.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> ↓ التَّنْوِيرُ and الإِنَارَةُ signify the same. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> You say, انار السِّرَاجَ, and ↓ نوّرهُ , <b><i><FONT COLOR="DarkOliveGreen"> (A,) </FONT></i></b> and المِصْبَاحَ ↓ نوّر , <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He made the lamp to give light;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to become bright.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> انار المَكَانَ <b><i><FONT COLOR="DarkBlue">He illumined,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">lighted, the place;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> i. e., <b><i><FONT COLOR="DarkBlue">put light</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">a light</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">in it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> [Hence,] انارهُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He elucidated it; rendered it apparent</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">plainly apparent, conspicuous, manifest,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">evident;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> as also ↓ نورّهُ . <b><i><FONT COLOR="DarkOliveGreen"> (A, TA. *) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> And hence, انار ا للّٰهُ بُرْهَانَهُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">God taught him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dictated to him, his proof.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> 7:17 AM 30/01/035: see 4, first signification. <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> تنورّوا النَّارَ مِنْ بِعِيدٍ, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> and ↓ نَارُوهَا , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">They looked at the fire,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">endeavoured to see it</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (تَبَصَّرُوهَا,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">from afar:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> or تنوّر النَّارَ <b><i><FONT COLOR="DarkBlue">he looked at the fire,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">endeavoured to see it,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (تَبَصَّرَهَا) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and repaired towards it:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he came to the fire:</FONT></i></b> it has this signification as well as the first. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> تنوّر الرَّجُلَ, and المَرْأَةَ, <b><i><FONT COLOR="DarkBlue">He looked at the man,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">the woman, at</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">by a fire, from a place where the latter did not see him; he stood in the dark to see the man,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">the woman, by the light of the latter's fire, without the latter's seeing him;</FONT></i></b> تَنَوُّرٌ being like تَضَوُّؤٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A4―]</FONT></b> See also 8.
اناره	انارهُ and هَنَارَهُ : see 1, throughout.
اناسه	اناسهُ <b><i><FONT COLOR="DarkBlue">He made it to move to and fro;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he made it to be in a state of commotion.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and to move to and fro,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and to hang down;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he made it to dangle,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to hang down and be in a state of commotion</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">agitation.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> It is said in a trad. <b><i><FONT COLOR="DarkOliveGreen"> (S, M. TA.) </FONT></i></b> of Umm―Zara, <b><i><FONT COLOR="DarkOliveGreen"> (S, TA,) </FONT></i></b> أَنَاسَ مِنْ حُلِىٍّ أُذُنَىَّ [<b><i><FONT COLOR="DarkBlue">He made my two ears to move to and fro,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">with ornaments</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (S, M, TA;) </FONT></i></b> meaning, that he ornamented her two ears with [ear―rings of the kinds called] قِرَطَة and شُنُوف, which moved to and fro, &amp;c., in them. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
انبأه إياه	انبأهُ إِيَّاهُ , and بِهِ, <b><i><FONT COLOR="DarkOliveGreen"> (and عَنْهُ, S, K, art. كود;) </FONT></i></b> and ↓ نبّأهُ <b><i><FONT COLOR="DarkOliveGreen"> (S, * K) </FONT></i></b> and ↓ نَبَأَهُ , <b><i><FONT COLOR="DarkOliveGreen"> (S, * TA,) </FONT></i></b> each followed by ايّاه or به; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He informed him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">told him, of it:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or these verbs, followed by ايّاه, signify <b><i><FONT COLOR="DarkBlue">he made him to know it;</FONT></i></b> and followed by به, <b><i><FONT COLOR="DarkBlue">he informed him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">told him, of it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Es―Semeen says, that انبأ and نبّأ and اخبر and خبّر, when they convey the meaning of knowledge, are triply transitive, or may govern three objective complements, the greatest number that any verb can govern: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> [ex. أَنْبَأْتُ زَيْدًا عَمْرًا قَائِمًا <b><i><FONT COLOR="DarkBlue">I acquainted Zeyd that 'Amr was standing</FONT></i></b>]. <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> It is also said, that ↓ نبّأ has a more intensive signification than انبأ: ex. مَنْ أَنْبَأَكَ هٰذَا قَالَ نَبَّأَنِى العَلِيمُ الخَبِيرُ [<b><i><FONT COLOR="DarkBlue">Who hath acquainted thee with this? He said, The Knowing, the Intelligent</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (<b><i><FONT COLOR="DarkBlue">God</FONT></i></b>) </FONT></i></b>, <b><i><FONT COLOR="DarkBlue">hath apprized me:</FONT></i></b> Kur, lxvi. 3]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> Sb has mentioned أَنَا أَنَبُؤُكَ [for انا أَنْبَؤُكَ] as used for the sake of conformity in sound with a preceding word. <b><i><FONT COLOR="DarkOliveGreen"> (M, TA.) </FONT></i></b> [See art. جوأ.] <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> رَمَى فَأَنْبَأَ <b><i><FONT COLOR="DarkBlue">He cast,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">shot, but did not split,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cleave,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">make a slight cut,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">scratch:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> or, <b><i><FONT COLOR="DarkBlue">did not penetrate.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
انباع	انباع and ↓ تبوّع , said of a rope, signify the same [app. <b><i><FONT COLOR="DarkBlue">It was measured by the</FONT></i></b> باع, or <b><i><FONT COLOR="DarkBlue">fathom</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> انباعت الحَيَّةُ <b><i><FONT COLOR="DarkBlue">The serpent extended itself, after gathering itself together and coiling itself, in order to spring.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lh, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> Also انباع, said of a man, <b><i><FONT COLOR="DarkBlue">He leaped,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sprang, after being still:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he made an assault;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">leaped,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sprang, and made a violent seizure.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [Hence,] مُخْرَنْبِقٌ لِيَنْبَاعَ <b><i><FONT COLOR="DarkBlue">Silent in order to leap,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">spring,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, and S in art. خربق,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">when he finds an opportunity;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S in that art.;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">on account of a misfortune which he desires</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">to effect</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (S, K, in that art.;) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in order to make an assault:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">looking,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">waiting, for an opportunity to leap,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">spring, upon his enemy,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the object of his want, when able to do so;</FONT></i></b> and in like manner, مُخْرَنْطِمٌ لِيَنْبَاعَ: <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. خربق:) </FONT></i></b> a prov., <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> applied to a man who is silent respecting a misfortune [which he desires to effect]; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> or applied to a man who is long silent until he thinks his object inadvertent, and who is possessed of cunning: <b><i><FONT COLOR="DarkOliveGreen"> (As, TA in art. خربق:) </FONT></i></b> accord. to one relation, لِيَنْبَاقَ, i. e. to bring about, or effect, a بَائِقَة, meaning a calamity, or misfortune: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or لينباع may be for لَيْنَبَع, from نَبَعَ المَآءُ. <b><i><FONT COLOR="DarkOliveGreen"> (Har p. 62.) </FONT></i></b> [Hence also,] انباع الشُّجَاعُ مِنَ الصَّفِّ <b><i><FONT COLOR="DarkBlue">The courageous man went,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">came, out,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">forth, from the rank.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AAF.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> انباع لِى فِى سِلْعَتِهِ <b><i><FONT COLOR="DarkBlue">He treated me in an easy manner in the sale of his commodity,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">article of merchandise, and strained himself</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (اِمْتَدَّ) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">to give his consent to it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> And hence, ↓ اِنْبَيَاعٌ , as used by Sakhrel―Ghei in describing the conduct of a man towards a beautiful woman, or, accord. to one relation, ↓ اِبْتِيَاعٌ , The <b><i><FONT COLOR="DarkBlue">acting,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">behaving,</FONT></i></b> towards another, <b><i><FONT COLOR="DarkBlue">boldly, in a free and easy manner,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">without shyness;</FONT></i></b> syn. اِنْبِسَاطٌ; as also بَيْعٌ <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> انباع also signifies <b><i><FONT COLOR="DarkBlue">He ran in a gentle manner, with a bending and a twisting of himself;</FONT></i></b> from بَاعَ, aor. يَبُوعُ. <b><i><FONT COLOR="DarkOliveGreen"> (Ahmad Ibn―'Obeyd.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> <b><i><FONT COLOR="DarkBlue">And he went away.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Har p. 592: see 1.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b7―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (sweat) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">flowed:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K:) </FONT></i></b> or, as El―Fárábee says, <b><i><FONT COLOR="DarkBlue">extended.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> 'Antarah says, describing the sweat of a she―camel, يَنْبَاعُ مِنْ ذِفْرَى غَضُوبٍ جَسْرَةٍ [<b><i><FONT COLOR="DarkBlue">Flowing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">extending, from the part behind the ear of a she―camel quickly angered, spirited,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tall,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tall and bulky,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">strong, and bold to</FONT></i></b> <b><i><FONT COLOR="DarkBlue">endure travel</FONT></i></b>]: ينباع being originally يَنْبَوِعُ; or, as most of the lexicologists say, originally يَنْبَعُ, the ا being inserted after the fet―hah of the ب to render its sound full. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
انببه طول العزبة	انببهُ طُولُ العُزْبَةِ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">Length of celibacy made him to be desirous of sexual intercourse</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> انبّ, inf. n. إِنْبَابٌ, if not a mistake for انبت, inf. n. انبات, meaning “ he became pubescent, ” probably signifies <b><i><FONT COLOR="DarkBlue">He was excited, and uttered libidinous sounds, with the desire of sexual intercourse.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> See R. Q. 1.
انبت	انبتّ <b><i><FONT COLOR="DarkBlue">It was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, cut off, severed, separated,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">disunited,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth, T, S, M, Msb, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">entirely,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">utterly;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth, T, M;) </FONT></i></b> namely, a thing; <b><i><FONT COLOR="DarkOliveGreen"> (M;) </FONT></i></b> a rope, or cord; <b><i><FONT COLOR="DarkOliveGreen"> (Lth, T;) </FONT></i></b> and a tie, or bond, of union between two persons: <b><i><FONT COLOR="DarkOliveGreen"> (T, M: *) </FONT></i></b> as also ↓ بَتَّ , <b><i><FONT COLOR="DarkOliveGreen"> (Lth, AZ, T, M, Msb,) </FONT></i></b> aor. بَتِ3َ and بَتُ3َ , <b><i><FONT COLOR="DarkOliveGreen"> (M, [so accord. to a copy of that work, but it seems to be indicated in the Msb (see 1, near the close of the paragraph,) </FONT></i></b> that it is بَتِ3َ only, in this case,]) inf. n. بَتٌّ; <b><i><FONT COLOR="DarkOliveGreen"> (Lth, AZ, T, M, K;) </FONT></i></b> and ↓ ابتّ , <b><i><FONT COLOR="DarkOliveGreen"> (T, Msb, TA,) </FONT></i></b> inf. n. إِبْتَاتٌ; <b><i><FONT COLOR="DarkOliveGreen"> (T, TA;) </FONT></i></b> the last said by Lth and AZ to be trans. only; <b><i><FONT COLOR="DarkOliveGreen"> (T, TA;) </FONT></i></b> but it is both trans. and intrans., like the second: <b><i><FONT COLOR="DarkOliveGreen"> (T, Msb, TA:) </FONT></i></b> so says En―Nawawee, as mentioned above: see 1. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> You say, اِنْقَطَعَ فُلَانٍ فَا نْبَتَّ حَبْلُهُ عَنْهُ [<b><i><FONT COLOR="DarkBlue">Such a one broke off,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">disunited himself, from such a one, and his tie,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">bond, of union became severed from him</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (T, TA, [but in a copy of the former, for عن فلان, is put عَنْ مَالِهِ <b><i><FONT COLOR="DarkBlue">from his property.</FONT></i></b>]) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He became unable to proceed in his journey, his camel that bore him breaking down, or stopping from fatigue, or perishing:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, * Mgh, * TA:) </FONT></i></b> quasi―pass. of بَتَّهُ and أَبَتَّهُ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> You say, سَارَ حَتَّى ا نْبَتَّ <b><i><FONT COLOR="DarkBlue">He journeyed until he was unable to proceed</FONT></i></b> &amp;c. <b><i><FONT COLOR="DarkOliveGreen"> (A, Mgh, TA.) </FONT></i></b> [See also مُنْبَتٌّ.] <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> <b><i><FONT COLOR="DarkBlue">His</FONT></i></b> مَآء, <b><i><FONT COLOR="DarkOliveGreen"> (A,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">the</FONT></i></b> مآء <b><i><FONT COLOR="DarkBlue">of his back,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ks, T, K,) </FONT></i></b> [i. e. <b><i><FONT COLOR="DarkBlue">his seminal fluid,] became cut off,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">stopped,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ceased,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ks, T, A, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">by reason of age:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A:) </FONT></i></b> said of a man. <b><i><FONT COLOR="DarkOliveGreen"> (Ks, T, A.) </FONT></i></b>
انبتر	انبتر <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a tail or the like, T) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">became cut,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cut off,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in any place,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">entirely;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, M;) </FONT></i></b> and ↓ تبتّر signifies the same. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
انبتك	انبتك <b><i><FONT COLOR="DarkBlue">It became cut;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became severed, or cut off,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, * K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">entirely,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">from its root;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> and in like manner, ↓ تبتّك . <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">It became plucked out.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth, TA.) </FONT></i></b>
انبتل	انبتل <b><i><FONT COLOR="DarkBlue">It was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, cut off,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">severed;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K;) </FONT></i></b> as also ↓ تبتّل . <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b> You say, انبتلت الفسِيلَةُ, <b><i><FONT COLOR="DarkOliveGreen"> (K, [in a copy of the M ↓ ابتتلت , probably a mistranscription,]) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The shoot,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">offset, of the palm―tree was cut off,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">severed,</FONT></i></b> مِنْ أُمِّهَا [<b><i><FONT COLOR="DarkBlue">from its mother―tree</FONT></i></b>]; as also ↓ تبتّلت and ↓ استبتلت . <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> انبتل فِى سَيْرِهِ <b><i><FONT COLOR="DarkBlue">He strove, laboured,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">exerted himself, and made much progress, in his journeying,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pace.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
انبته	انبتهُ , <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> inf. n. إِنْبَاتٌ [for which نَبَاتٌ occurs, as shown below], <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (God) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">caused it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">made it,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a plant) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">to grow, vegetate,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">germinate.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> انبت, inf. n. إِنْبَاْتٌ; for which inf. n. نَبَاتٌ occurs in the Kur, iii. 32; and lxxi. 16; <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (God) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">caused</FONT></i></b> a child <b><i><FONT COLOR="DarkBlue">to grow.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> See 1. <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> انبت <b><i><FONT COLOR="DarkBlue">His</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a boy's) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">hair of the pubes grew forth;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he having nearly attained the age of puberty.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a boy) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">became hairy:</FONT></i></b> and in like manner a girl. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b>
انبث	انبثّ <b><i><FONT COLOR="DarkBlue">It spread;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">it became dispersed, scattered,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">disseminated;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, * M, A, K;) </FONT></i></b> namely, a thing; <b><i><FONT COLOR="DarkOliveGreen"> (M, L;) </FONT></i></b> or <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> news, tidings, or information. <b><i><FONT COLOR="DarkOliveGreen"> (S, A, L, K.) </FONT></i></b> You say, انبثّت الخَيْلُ <b><i><FONT COLOR="DarkBlue">The horses,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">horsemen, spread,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became dispersed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dispersed themselves,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, L,) </FONT></i></b> in a hostile incursion. <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> And انبثّ الجَرَادُ فِى الأَرْضِ <b><i><FONT COLOR="DarkBlue">The locusts spread,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became dispersed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dispersed themselves, in the land.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, A, L.) </FONT></i></b>
انبثق	انبثق <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (water) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">had vent;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it poured out,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">flowed forth:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, * K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it ran,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">flowed, of itself, without the breaking through of a dam or the like.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b> [For اِنْفَجَرَ, in the S, Golius appears to have found اِنْفَرَجَ, which is a mistake. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> The Christians, as Golius has observed, use this verb to denote the procession of the Holy Spirit.] <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> انبثق السَّيْلُ عَلَيْهِمْ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The torrent came upon them without their expecting it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">thinking it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA.) </FONT></i></b> And المَآءُ عَلَيْهِمْ ↓ بَثَقَ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The water came upon them.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> انبثق عَلَيْهِمْ بِالكِلَامِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He came upon them with speech without their expecting it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> انبثقت الأَرْضُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The land became abundant in herbage,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fruitful.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
انبجس	انبجس <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (water) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">had a way, passage, vent,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">channel, opened for it to flow forth; it had vent; it poured forth;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Msb, K;) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">it burst forth;</FONT></i></b>] from a cloud or clouds, and from a spring; <b><i><FONT COLOR="DarkOliveGreen"> (A;) </FONT></i></b> and from a rock; <b><i><FONT COLOR="DarkOliveGreen"> (Kur vii. 160;) </FONT></i></b> as also ↓ بَجَسَ , aor. بَجُسَ ; <b><i><FONT COLOR="DarkOliveGreen"> (S, TA;) </FONT></i></b> and ↓ تبجّس : <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> syn. of the first, <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K, * TA,) </FONT></i></b> and last, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> اِنْفَجَرَ: <b><i><FONT COLOR="DarkOliveGreen"> (S, A, TA:) </FONT></i></b> or of the last, تَفَجَّرَ [properly signifying <b><i><FONT COLOR="DarkBlue">it poured forth copiously</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (A, TA:) </FONT></i></b> اِنْبِجَاسٌ signifies particularly the <b><i><FONT COLOR="DarkBlue">welling forth</FONT></i></b> [of water] <b><i><FONT COLOR="DarkBlue">from a spring:</FONT></i></b> or it has a general application: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> and ↓ بَجْسٌ signifies <b><i><FONT COLOR="DarkBlue">cracking</FONT></i></b> in a water―skin, or stone, or earth, <b><i><FONT COLOR="DarkBlue">so that water issues</FONT></i></b> from it. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> You say, السَّحَابُ يَنْبَجِسُ بِالمَطَرِ [<b><i><FONT COLOR="DarkBlue">The clouds pour with rain</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And أَتَانَا بِثَرِيدٍ ↓ يَتَبَجَّسُ , <b><i><FONT COLOR="DarkOliveGreen"> (A,) </FONT></i></b> or أُدْمًا ↓ يَتَبَجَّسُ , <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">He brought us crumbled bread moistened with broth, which streamed with seasoning,</FONT></i></b>] meaning, by reason of the abundance of grease [in it]. <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b>
انبحه	انبحهُ and ↓ استنبحهُ , <b><i><FONT COLOR="DarkBlue">He made him</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a dog) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">to bark:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> الكَلْبَ ↓ استنبح <b><i><FONT COLOR="DarkBlue">he excited,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">induced, the dog to bark:</FONT></i></b> said of man when, having lost his way, he imitates the bark of that animal, in order that a dog may hear him, and, imagining him to be a dog, may bark, and so guide him. <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> Said also of a guest, [or one who would be a guest, and who desires to guide himself to a place of entertainment]. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> [See an ex. cited, from the poet El―Akhtal, voce إِرْدَبٌّ.]
انبخ	انبخ <b><i><FONT COLOR="DarkBlue">He sowed in a land such as is called</FONT></i></b> نَبْخَآء. <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b>
انبخقت العين	اِنْبَخَقَتِ العَيْنُ , so in the Moheet; accord. to the K, ↓ أَبْخَقَت , but this is wrong; <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> نَدَرَت [<b><i><FONT COLOR="DarkBlue">The eye fell out from its place;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became displaced</FONT></i></b>]; as in the K. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
انبرم	انبرم [<b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a rope, or a thread, or string,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was made of two strands,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">distinct twists, and then twisted:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">was twisted well:</FONT></i></b> see 4, of which it is quasi―pass. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And hence,] <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> ([a thing, or an affair, or] compact, Msb) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, firm, strong, solid,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sound; it was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, established, settled,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">arranged, firmly, strongly, solidly, soundly,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">thoroughly.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb, KL.) </FONT></i></b>
انبرى	انبرى , <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> or ↓ ابترى , <b><i><FONT COLOR="DarkOliveGreen"> (so in a copy of the M,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, formed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fashioned, by cutting; shaped out;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pared:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K:) </FONT></i></b> said of a reed for writing, and of a stick, or piece of wood, <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> and of an arrow, <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> &amp;c. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See also 3: <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> and see 5, in six places.
انبزغ الربيع	انبزغ الرَّبِيعُ , <b><i><FONT COLOR="DarkOliveGreen"> (S, and so in a copy of the K,) </FONT></i></b> or ↓ ابتزغ , <b><i><FONT COLOR="DarkOliveGreen"> (so in other copies of the K and in the TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The first,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">beginning, of the</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">season,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rain,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">herbage, called</FONT></i></b>] ربيع <b><i><FONT COLOR="DarkBlue">came.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b>
انبسط	انبسط quasi―pass. of بَسَطَهُ; as also ↓تبسّط is of بَسَّطَهُ; both signifying <b><i><FONT COLOR="DarkBlue">It became spread</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">spread out</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">forth,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it spread</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">spread out</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">forth; it became expanded,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it expanded,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it expanded itself; it became extended,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it extended,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it extended itself:</FONT></i></b> [&amp;c.]. <b><i><FONT COLOR="DarkOliveGreen"> (M, K, TA.) </FONT></i></b> You say, انبسط الشَّيْءُ عَلَى الأَرْضِ [<b><i><FONT COLOR="DarkBlue">The thing became spread</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">spread out, &amp;c., upon the ground</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> And انبسط النَّهَارُ <b><i><FONT COLOR="DarkBlue">The day became advanced, the sun being high: it became long:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K, TA:) </FONT></i></b> and in like manner one uses the verb in relation to other things. <b><i><FONT COLOR="DarkOliveGreen"> (M, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [And hence, <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He expatiated.</FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And] انبسط وَجْهُهُ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">His countenance became unwrinkled, as though dilated;</FONT></i></b> i. e. <b><i><FONT COLOR="DarkBlue">it became open,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cheerful;</FONT></i></b> and so انبسط alone; or <b><i><FONT COLOR="DarkBlue">he became open,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cheerful, in countenance,</FONT></i></b> as is said in the KL.]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [And انبسط, alone, <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He became dilated in heart;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he rejoiced;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became joyous,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cheerful:</FONT></i></b> see بَسَطَهُ.] <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> [Hence also,] انبسط <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He left shyness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">aversion; he became free therefrom:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, bold, forward, presumptuous,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">arrogant:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (KL, PS:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he became emboldened,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">incited to</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">that kind of presumptuous boldness which is termed</FONT></i></b>] دَالَّة. <b><i><FONT COLOR="DarkOliveGreen"> (Har p. 155.) </FONT></i></b> And انبسط إِلَيْهِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">He was open,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">unreserved, to him in conversation: and he acted towards him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">behaved to him, without shyness</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">aversion;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">with boldness, forwardness, presumptuousness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">arrogance:</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">he applied himself to it</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (namely, an affair,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">with boldness, forwardness, presumptuousness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">arrogance.</FONT></i></b>] <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
انبضع	انبضع <b><i><FONT COLOR="DarkBlue">It was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, cut,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cut off.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b>
انبط	انبط <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a digger) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">reached the water:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AA, S:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">reached the first that appeared of the water of a well,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">produced it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fetched it out, by his labour.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And انبط فِى عَضْرَآءَ <b><i><FONT COLOR="DarkBlue">He produced,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fetched out, by labour, water from good clay,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">from clay containing no sand.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> [It is also trans.: you say,] انبط الرَّكِيَّةَ; and ↓ استنبطها ; <b><i><FONT COLOR="DarkOliveGreen"> (M, K;) </FONT></i></b> and ↓ نبّطها ; <b><i><FONT COLOR="DarkOliveGreen"> (IAar, M, TA;) </FONT></i></b> in the K ↓ تنبّطها ; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> and ↓ نَبَطَهَا , <b><i><FONT COLOR="DarkOliveGreen"> (M, K [in the CK with teshdeed to the ب]) </FONT></i></b> aor. نَبِطَ , <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> inf. n. نَبْطٌ; <b><i><FONT COLOR="DarkOliveGreen"> (M;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He produced,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fetched out, by his labour</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">in digging</FONT></i></b>], <b><i><FONT COLOR="DarkBlue">the water of the well;</FONT></i></b> syn. أَمَاهَهَا; <b><i><FONT COLOR="DarkOliveGreen"> (M, K;) </FONT></i></b> and of the first, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> and last, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> [or rather of all,] استخرج مَآءَهَا. <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> And انبط المَآءَ, inf. n. إِنْبَاطٌ; and ↓ استنبطهُ ; <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a digger [of a well]) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">produced,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fetched out, by his labour,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">work, the water.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also 10, in five places. <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> إِنْبَاطٌ also signifies The <b><i><FONT COLOR="DarkBlue">producing an effect,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">making an impression;</FONT></i></b> syn. تَأثيرٌ. <b><i><FONT COLOR="DarkOliveGreen"> (Ibn―'Abbád, Sgh, K.) </FONT></i></b>
انبطح	انبطح <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (water) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">went to the right and left</FONT></i></b> in a place. <b><i><FONT COLOR="DarkOliveGreen"> (AA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also 5. <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He became thrown down upon his face:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he lay,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">lay as though thrown down</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">extended,</FONT></i></b> upon his face: <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he stretched himself;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">lay, and stretched himself; upon his face, extended upon the ground;</FONT></i></b> as also ↓ تبطّح . <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a valley) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">became wide;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA;) </FONT></i></b> as also ↓ استبح . <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
انبع	انْبَعُ , irregularly formed from the augmented verb أَنْبَعَ: see an ex. in a couplet cited voce سَقَى. نبق
انبعث	انبعث <b><i><FONT COLOR="DarkBlue">He became sent;</FONT></i></b> [i. e. <b><i><FONT COLOR="DarkBlue">he went, being sent;</FONT></i></b>] quasi―pass. of بَعَثَهُ, as signifying “he sent him:” <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he rose, and went away:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he rose to go forth.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Bd in ix. 46.) </FONT></i></b> You say, انبعث لِكَذَا [<b><i><FONT COLOR="DarkBlue">He went, being sent,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he rose, and went away.</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he rose to go forth, for such a thing</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">purpose</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b> And انبعث فُلَانٌ لِشَأْنِهِ <b><i><FONT COLOR="DarkBlue">Such a one rose, and went away, to perform his affair.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And انبعث فِى السَّيْرِ <b><i><FONT COLOR="DarkBlue">He hastened, made haste, sped,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">was quick</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">swift, in going, journeying,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pace.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> And انبعث الشَّيْءُ, i. e. اِنْدَفَعَ [<b><i><FONT COLOR="DarkBlue">The thing became impelled,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">propelled;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">went quickly,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">swiftly, as though impelled</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">propelled;</FONT></i></b> &amp;c.]; as also ↓ تبعّث . <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [Thus] you say, انبعث المَآءُ [<b><i><FONT COLOR="DarkBlue">The water poured out,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">forth, as though impelled</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">propelled</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. فجر; &amp;c.) </FONT></i></b> And [hence,] مِنِّىَ الشِّعْرُ ↓ تبعّث , i. e. انبعث [<b><i><FONT COLOR="DarkBlue">The poetry issued quickly from me</FONT></i></b>], as though it flowed <b><i><FONT COLOR="DarkOliveGreen"> (كَأَنَّهُ سَالَ) </FONT></i></b>: so in the S and K: but in some of the copies of the S, in the place of سَالَ, we find سَارَ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And انبعث بِشَرٍّ [<b><i><FONT COLOR="DarkBlue">He broke forth with evil,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">mischief</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (JK in art. بوق.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [<b><i><FONT COLOR="DarkBlue">He became roused, excited, incited, urged, instigated,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">put in motion</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">action.</FONT></i></b>] You say, انبعثت النَّاقَةُ <b><i><FONT COLOR="DarkBlue">The she―camel became roused,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">put in motion</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">action, and rose:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L, Mgh, TA: *) </FONT></i></b> quasi―pass. of بَعَثَ النَّاقَةَ [q. v.]. <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, TA.) </FONT></i></b> And فُلَانٌ كَسْلَانٌ لَا بَنْبَعِثُ [<b><i><FONT COLOR="DarkBlue">Such a one is sluggish, lazy,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">indolent: he will not become roused,</FONT></i></b> &amp;c.]. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He became roused,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">awakened, from his sleep;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he awoke from his sleep.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
انبعج	انبعج <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> [a belly] <b><i><FONT COLOR="DarkBlue">became slit, ripped,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rent.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He had his belly slit,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ripped,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rent,</FONT></i></b> with a knife, <b><i><FONT COLOR="DarkBlue">so that what was in it became displaced and apparent, hanging down.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> See also 5. <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (anything, as, for instance, a valley,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">became wide,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ample.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> اِنْبَعَجَتْ دُفْعَةٌ مِنَ المَطَرِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">A fall of rain burst forth</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> And انبعج السَّيْلُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">The torrent burst forth</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b>
انبعق	انبعق <b><i><FONT COLOR="DarkBlue">It came upon one suddenly, unexpectedly, without his knowledge.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> انبعق المُزْنُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">The clouds,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">white clouds,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">clouds containing water,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">clave asunder, with,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">by reason of, rain,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">violent rain;</FONT></i></b> syn. اِنْبَعَجَ بِالمَطَرِ; <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA;) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">opened vehemently with rain;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Z, TA;) </FONT></i></b> and ↓ تبعّق signifies the same. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> انبعق فُلَانٌ بِالجُودِ وَ الكَرَمِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">Such a one was profuse in bounty and generosity</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> انبعق فِى الكَلَامِ <b><i><FONT COLOR="DarkOliveGreen"> (S, K) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He was profuse in speech;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA;) </FONT></i></b> as also ↓ تبعّق <b><i><FONT COLOR="DarkOliveGreen"> (K) and ↓ ابتعق . (Sgh, K.) </FONT></i></b>
انبغى	انبغى is said in the S to be quasi―pass. of بَغَيْتُهُ, like as اِنْكَسَرَ is of كَسَرْتُهُ; and Esh―Shiháb says of the aor. that it is quasi―pass. of بَغَاهُ, aor. يَبْغِيهِ, in the sense of طَلَبَهُ: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> [Fei says,] it has been asserted that انبغى is quasi―pass. of بَغَى; but a verb of the measure انفعل is not used as a quasi―pass. unless it implies effort, and the consequence of an action, as in the case of كَسَرْتُهُ, of which the quasi―pass. is اِنْكَسَرَ; which انبغى does not: some, however, allow its being thus used: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> accord. to Zj, it is as though it were syn. with اِنْطَلَبَ, as quasi―pass. of طَلَبَ, and means <b><i><FONT COLOR="DarkBlue">It was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, suitable, fit, meet,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">proper;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Zj, TA;) </FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">right,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">allowable;</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">good:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">very requisite:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (see explanations of exs. following:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it behooved:</FONT></i></b> and] <b><i><FONT COLOR="DarkBlue">it was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, facilitated,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">easy;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Er―Rághib, K;) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">practicable,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">manageable.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Er―Rághib, TA.) </FONT></i></b> Accord. to some, this verb is not used in the pret. tense, but only in the aor.: it is reckoned among verbs imperfectly inflected: <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA:) </FONT></i></b> but the pret. is mentioned by AZ and Sb and Zj, and by ElKhattábee on the authority of Ks; and was often used by Esh―Sháfi'ee: it is, however, very rare. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> You say, يَنْبَغِى لَكَ أَنْ تَفْعَلَ كَذَا [<b><i><FONT COLOR="DarkBlue">It is suitable to thee,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">is fit, meet,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">proper,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">for thee,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it behooveth thee, that thou shouldst do such a thing</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b> And, accord. to Zj, اِنْبَغَى لِفُلَانٍ أَنْ يَفْعَلَ, as meaning <b><i><FONT COLOR="DarkBlue">It was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, suitable to such a one,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fit, meet,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">proper, for him, that he should do,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to do,</FONT></i></b> such a thing. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And مَا يَنْبَغِى لَكَ أَنْ تَفْعَلَ هٰذَا, <b><i><FONT COLOR="DarkOliveGreen"> (Lh, K,) </FONT></i></b> and ↓ ما يُبْتَغَى , <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> with fet―h to the غ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> and ما ا نْبَغَى, and ↓ ما ا بْتُغِىَ ; <b><i><FONT COLOR="DarkOliveGreen"> (Lh, K;) </FONT></i></b> of which four phrases, the first is given by Lh as explanatory of the third and fourth, and means, accord. to Esh―Shiháb, <b><i><FONT COLOR="DarkBlue">It is not right, proper, fit,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">meet, nor allowable, for thee that thou shouldst do this,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to do this;</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">it is not good for thee</FONT></i></b> &amp;c.; but he adds that only the aor. has been heard from the Arabs in this sense. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And يَنْبَغِى أَنْ يَكُونَ كَذَا <b><i><FONT COLOR="DarkBlue">It is very requisite that it should be so,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">that such a thing ought be;</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">it ought to be so,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">such a thing ought to be; it behooves that it should be so,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">such a thing behooves;</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">it is not well that such a thing should be neglected,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">left undone.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> And Ks is related to have heard, from the Arabs, the phrase, مَا يَنْبَغِى أَنْ يَكُونَ كَذَا, meaning <b><i><FONT COLOR="DarkBlue">It is not right that it should be so,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">that such a thing should be:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it is not good</FONT></i></b> &amp;c. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> It is said in the Kur [xxxvi. 69], وَمَا عَلَّمْنَاهُ الشِّعْرَ وَمَا يَنْبَغِى لَهُ, i. e. [<b><i><FONT COLOR="DarkBlue">And we have not taught him poetry,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">versification</FONT></i></b>], <b><i><FONT COLOR="DarkBlue">nor is it right, proper, fit,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">meet, for him:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Bd:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">nor is it easy to him,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Bd, Jel, Er―Rághib,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">practicable to him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Bd, Er―Rághib.) </FONT></i></b>
انبقع	انبقع <b><i><FONT COLOR="DarkBlue">He went away quickly;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">ran.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
انبلق	انبلق <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a door) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">became opened wholly:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, S, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became opened with vehemence.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
انبهر	انبهر , <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K,) </FONT></i></b> and ↓ ابتهر , <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> and ↓ بُهِرَ , like عُنِىَ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, out of breath; his breath became interrupted,</FONT></i></b> by reason of fatigue [or running, or by hard work, or bearing a heavy load; see 1]: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he panted,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">breathed</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">shortly</FONT></i></b> or] <b><i><FONT COLOR="DarkBlue">uninterruptedly.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A.) </FONT></i></b>
انت بمنتزح من كذا	انت بِمُنْتَزَحٍ مِنْ كَذَا <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Thou art far removed from such a thing;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K *;) </FONT></i></b> and, by poetic licence, بِمُنْتَزَاحٍ, with أَلِف إِشْبَاع. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> Ex. أَنْتَ مِنَ الدَّمِّ بِمُنْتَزَحٍ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Thou art far removed from blame.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> نزر
انتار	انتار , <b><i><FONT COLOR="DarkOliveGreen"> (Th, T, S, M, K,) </FONT></i></b> imp. إِنْتَرْ; <b><i><FONT COLOR="DarkOliveGreen"> (T;) </FONT></i></b> and إِنْتَوَرَ, <b><i><FONT COLOR="DarkOliveGreen"> (T, K,) </FONT></i></b> imp. إِنْتَوِرْ; <b><i><FONT COLOR="DarkOliveGreen"> (T;) </FONT></i></b> and ↓ تنوّر ; <b><i><FONT COLOR="DarkOliveGreen"> (S, M, A, Mgh, Msb, K;) </FONT></i></b> or only انتار and انتور; not تنوّر; <b><i><FONT COLOR="DarkOliveGreen"> (T;) </FONT></i></b> or some say انتار; [implying that most say تنوّر;] <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He smeared himself with</FONT></i></b> نُورَة [which is differently explained in the lexicons, so that these verbs are made to bear different meanings by different lexicons]. <b><i><FONT COLOR="DarkOliveGreen"> (Th, T, S, M, A, Mgh, Msb, K.) </FONT></i></b>
انتاط	انتاط <b><i><FONT COLOR="DarkBlue">It was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, suspended,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hung; it hung;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA;) </FONT></i></b> بِهِ <b><i><FONT COLOR="DarkBlue">to him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [And hence,] <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, distant,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">remote,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">far―extending.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b> You say, انتاطت المَفَازَةُ, and, by transposition, إِنْتَطَت, <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The desert extended far;</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">as though it were connected with a desert like it;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (see نِيَاطٌ;) </FONT></i></b>] <b><i><FONT COLOR="DarkBlue">it was far―extending.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And انتاطت المَغَازِى <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The places of war were distant,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">far―extending:</FONT></i></b> from نِيَاطُ المَفَازَةِ, meaning “ the far extent of the desert: ” or from النَوْطُ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And انتاطت الدَّارُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The house,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">place of abode,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">was distant.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, K, TA.) </FONT></i></b>
انتبث	انتبث : see 1. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He took; received into his hand.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He tucked up the skirts of his shirt,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the like, when sitting on the ground.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (سَوِيق or the like) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">increased in size</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (رَبَا) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in the water:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> as also انتبذ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
انتبذ	انتبذ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He went, withdrew,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">retired, aside,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">apart,</FONT></i></b> from others; <b><i><FONT COLOR="DarkBlue">separated himself from others.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, L, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> انتبذت مَكَانًا <b><i><FONT COLOR="DarkOliveGreen"> (Kur, xix. 16,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">She withdrew,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">retired, to a place apart from her family,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L, Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">far away.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> اِنْتَبَذَ عَنْ قَوْمِهِ <b><i><FONT COLOR="DarkBlue">He withdrew,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">retired, from his people.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> اِنتبذ نَاحِيَةً <b><i><FONT COLOR="DarkBlue">He went aside.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> See 1. <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> And see اِنْتَبَثَ in art. نبث.
انتبر	انتبر <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a heap of wheat) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">rose,</FONT></i></b> by additions. <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (the body, M, K, and a wound, T, A) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">swelled; became swollen.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, M, A, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (the mouth, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">became blistered,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">vesicated.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> And انتبرت يَدُهُ <b><i><FONT COLOR="DarkBlue">His arm,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hand, became blistered.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (the أَمِير, M, and the خَطِيب, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">ascended the</FONT></i></b> مِنْبَر [or <b><i><FONT COLOR="DarkBlue">pulpit</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b>
انتتأ	انتتأ <b><i><FONT COLOR="DarkBlue">He rose,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">exalted himself.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> انتتأ لَهُ <b><i><FONT COLOR="DarkBlue">He encountered him; met him; opposed himself to him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA: the verb is explained in the K by إِنْبَرَى.) </FONT></i></b> نتب
انتتجت	اِنْتَتَجَتْ <b><i><FONT COLOR="DarkOliveGreen"> (L, K, TA: in the CK أَنْتَجَتْ) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">She</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a camel) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">went away at random, and brought forth in a place unknown:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">she brought forth by herself, unassisted by any one;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Yaakoob, L;) </FONT></i></b> as also ↓ أَنْتَجَتْ . <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b>
انتتح	اِنْتَتَحَ : see اِمْتَتَحَ, in art. متح.
انتتر	انتتر <b><i><FONT COLOR="DarkBlue">It became pulled</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">hard,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">with vehemence.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also 1, last signification.
انتثر	انتثر <b><i><FONT COLOR="DarkOliveGreen"> (S, M, A, Msb, K) </FONT></i></b> and ↓ نتاثر <b><i><FONT COLOR="DarkOliveGreen"> (S, M, A, K) </FONT></i></b> and ↓ تنثّر <b><i><FONT COLOR="DarkOliveGreen"> (M, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It became scattered, strewn, dispersed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">thrown dispersedly:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, * M, A, Msb, K:) </FONT></i></b> [or the second more properly signifies <b><i><FONT COLOR="DarkBlue">it became scattered,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">by degrees, gradually,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">part after part;</FONT></i></b> resembling تَسَاقَطَ &amp;c.: and the third, being quasi―pass. of 2, denotes muchness, or frequency, or repetition, of the action; or its application to many things.] You say, انتثرت الكَوَاكِبُ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The stars became dispersed:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became scattered like grain.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And انتثروا and ↓ تنثّروا <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">They</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (meaning men) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">became as though they were scattered by the hand</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> [And الشَّعَرُ ↓ تناثر , and الوَرَقُ, <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The hair,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">the leaves, fell off, and became scattered, by degrees.</FONT></i></b>] And القَوْمُ ↓ تناثر <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The people fell sick and died</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">one after another</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (M, K: *) </FONT></i></b> or you say مَوْتًا ↓ مَرِضُوا فَتَنَاثَرُوا [<b><i><FONT COLOR="DarkBlue">they fell sick and became separated by death, one after another</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See also 1, latter half, throughout.
انتجبه	انتجبهُ <b><i><FONT COLOR="DarkBlue">He selected him; chose him;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">preferred him above others.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> See also انتخب. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See 1. <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> ذَهَبَ يَنْتَجِبُ <b><i><FONT COLOR="DarkBlue">He went to collect</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">the kind of bark called</FONT></i></b>] نَجَبٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> A poet says, يَا أَيُّهَا الزَّاعِمُ أَنِّى أَجْتَلِبْ وَأَنَّنِى غَيْرَ عِضَاهِى أَنْتَجِبْ meaning, <b><i><FONT COLOR="DarkBlue">O thou who assertest that I take the verses of other poets and appropriate them to myself, and,</FONT></i></b> and as it were, <b><i><FONT COLOR="DarkBlue">take the bark of other trees than my own 'idáh,</FONT></i></b> to tan therewith... <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [See عِضَاهُ.]
انتجث	انتجث <b><i><FONT COLOR="DarkBlue">He,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, became inflated.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> انتجث <b><i><FONT COLOR="DarkBlue">His fatness became apparent.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> One says انتحثت الشَّاةُ <b><i><FONT COLOR="DarkBlue">The ewe became fat.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> See also 1.
انتجع	اِنْتَجَعَ <b><i><FONT COLOR="DarkBlue">He sought after herbage</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in its place:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">went to seek after herbage in its place.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> And انتجع بَلَدًا [<b><i><FONT COLOR="DarkBlue">He sought after herbage in a district,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">country</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (K in art. حنك.) </FONT></i></b>
انتحر	انتحر <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man, S) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">stabbed himself in the</FONT></i></b> نَحْر, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">slew himself.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> It is said in a proverb, سُرِقَ السَّارِقُ فَا نْتَحَرَ [<b><i><FONT COLOR="DarkBlue">The robber was robbed, and in consequence slew himself</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or سَرَقَ السَّارِقُ فَا نْتَحَرَ [app. meaning, <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The robber robbed, and so occasioned his own slaughter:</FONT></i></b> for it is said that the verb is here used tropically]. <b><i><FONT COLOR="DarkOliveGreen"> (TA; and so in a copy of the S, and of the A.) </FONT></i></b> [The former reading, which I prefer, is given in Freytag's Arab. Prov, q. v., vol. i. p. 618.] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a cloud) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">burst with much water.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See also 6.
انتحس	انتحس <b><i><FONT COLOR="DarkBlue">He became overthrown,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">subverted;</FONT></i></b> as also ↓ تناحس . And the former is also said of a man's جَدّ [or good fortune]. <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b>
انتحى	اِنْتَحَى <b><i><FONT COLOR="DarkBlue">It fell, like a man's hand when he strikes with it upon his other hand;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L, TA, in art. ترح:) </FONT></i></b> and, in prostration, <b><i><FONT COLOR="DarkBlue">he fell with his forehead to the ground, and rested upon his forehead, not upon the palms of his hands:</FONT></i></b> mentioned by Sh, from 'Abd―Es―Samad Ibn― Hassán, on the authority of some of the Arabs: so says Az. <b><i><FONT COLOR="DarkOliveGreen"> (L and TA in that art.) </FONT></i></b>
انتدب له	انتدب لَهُ <b><i><FONT COLOR="DarkBlue">He answered,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">complied with,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">obeyed, his call, summons,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">invitation,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and hastened to him,</FONT></i></b> when called to war, succour, &amp;c. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> انتدب اللّٰهُ لِمَنْ خَرَجَ فِى سَبِيلِهِ <b><i><FONT COLOR="DarkOliveGreen"> (occurring in a trad., TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">God answereth his prayer for forgiveness</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">who goeth forth to fight for the sake of his religion</FONT></i></b>]: or <b><i><FONT COLOR="DarkBlue">is surety,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">guarantee, for him:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hasteneth to grant him a good recompense:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">graciously maketh his completion of that</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">recompense</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">to him necessary and sure.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> انتدبوا إِلَيْهِ <b><i><FONT COLOR="DarkBlue">They hastened to him,</FONT></i></b> either at his call, or summons, or of their own accord. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> خُذْ مَا انتدب <b><i><FONT COLOR="DarkBlue">Take thou what is easily attainable; what offers itself without difficulty:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AA, K:) </FONT></i></b> as also ما انتدم. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> See 1 <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> انتدب لَهُ <b><i><FONT COLOR="DarkBlue">He opposed him in his speech.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> إِيَّاكُمْ وَرِضَاعَ السَّوْءِ فَإِنَّهُ لَا بُدَّ مِنْ أَنْ يَنْتَدِبَ <b><i><FONT COLOR="DarkBlue">Beware of giving your children to a bad nurse; for it</FONT></i></b> [that is the evil consequence, or the bad qualities that will be acquired,] <b><i><FONT COLOR="DarkBlue">will inevitably appear</FONT></i></b> some day. Said by 'Omar. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
انتسأ	انتسأ <b><i><FONT COLOR="DarkBlue">It was postponed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">delayed;</FONT></i></b> syn. تَأَخَّرَ. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> انتسأ <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a camel, S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">went far off</FONT></i></b> in the pasture. <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a party of people) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">went far off.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> انتسأ عَنْهُ <b><i><FONT COLOR="DarkBlue">He retired,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">withdrew far off, from him</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> ا نْتَسُوا and تَنَسَّوا occur in two readings of a trad., for ا نْتَسِئُوا, <b><i><FONT COLOR="DarkOliveGreen"> (which is the correct reading,) </FONT></i></b> in this sense. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [Hence it appears that ↓ تنسّأ , accord. to some, also signifies <b><i><FONT COLOR="DarkBlue">he retired,</FONT></i></b> &amp;c.]
انتسج	انتسج <b><i><FONT COLOR="DarkBlue">It became drawn, collected,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">gathered, together: became drawn and joined,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">adjoined,</FONT></i></b> to another thing. <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> See 1. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> انتسج <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a piece of cloth, or a garment,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">became woven.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
انتسل	اِنْتَسَلَ said of camels' fur: see عَصِيمٌ.
انتشر	انتشر [quasi―pass. of 1,] <b><i><FONT COLOR="DarkBlue">It spread, expanded,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">unfolded; it became spread, expanded,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">unfolded;</FONT></i></b> as also ↓ تنشّر : <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> [or the latter, being quasi―pass. of 2, denotes muchness, &amp;c.] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> انتشرت النَّخْلَةُ <b><i><FONT COLOR="DarkBlue">The branches of the palm―tree spread forth.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> [And انتشرت الأَغْصَانُ <b><i><FONT COLOR="DarkBlue">The branches spread forth:</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">the branches straggled.</FONT></i></b>] <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> انتشر الخَبَرُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The news spread,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became published,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K,) </FONT></i></b> فِى النَّاسِ <b><i><FONT COLOR="DarkBlue">among the people.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> And انتشرت الرَّائِحَةُ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">The odour spread,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">diffused itself.</FONT></i></b>] <b><i><FONT COLOR="DarkOliveGreen"> (K in art. فوح; &amp;c.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> انتشر النَّهَارُ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The day became long and extended:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> and so one says of other things. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> انتشر العَصَبُ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The sinews,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tendons, became inflated,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">swollen,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">by reason of fatigue:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> إِنْتِشَارٌ is <b><i><FONT COLOR="DarkBlue">a state of inflation,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">swelling, in the sinews,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tendons, of a beast, occasioned by fatigue:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> AO says, that <b><i><FONT COLOR="DarkBlue">the sinew,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tendon, which becomes inflated,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">swollen, is the</FONT></i></b> عُجَايَة, <b><i><FONT COLOR="DarkOliveGreen"> (S, * TA,) </FONT></i></b> and that what is termed تَحَرُّكُ الشَّظَى is similar to this affection, excepting in its not being so well endured by the horse: by another, or others, it is said, that انتشار of the sinews, or tendons, of a beast, in his fore leg, is <b><i><FONT COLOR="DarkBlue">a breaking, and consequent displacement,</FONT></i></b> of those sinews. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b7―]</FONT></b> انتشر ذَكَرْهُ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">His penis became erect.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [And hence,] انتشر الرَّجُلُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The man became excited by lust.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b8―]</FONT></b> انتشر المَآءُ [In my copy of the A, استنشر, but this I regard as a mistranscription,] <b><i><FONT COLOR="DarkBlue">The water became sprinkled;</FONT></i></b> as also ↓ تنشّر : <b><i><FONT COLOR="DarkOliveGreen"> (A:) </FONT></i></b> [or the latter signifies <b><i><FONT COLOR="DarkBlue">it became much sprinkled.</FONT></i></b>] <p></p><b><FONT COLOR="DarkRed">[―b9―]</FONT></b> انتشروا فى الأَرْضِ <b><i><FONT COLOR="DarkBlue">They became scattered,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dispersed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">they scattered,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dispersed, themselves, in the land,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">earth.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b10―]</FONT></b> انتشرت الغَنَمَ, <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA,) </FONT></i></b> and الإِبِلُ, <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The sheep</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">goats</FONT></i></b> [and <b><i><FONT COLOR="DarkBlue">the camels</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">became scattered,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dispersed, after having been confined in their nightly resting―place:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the sheep</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">goats</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">the camels</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">became scattered,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dispersed, through negligence of their pastor.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b11―]</FONT></b> انتشر الأَمْرُ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The state of things,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">affairs, became dissolved, broken up, decomposed, disorganized,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">unsettled;</FONT></i></b> syn. تَشَّتَتَ. <b><i><FONT COLOR="DarkOliveGreen"> (TA, art. شت.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See also 1, latter part of the paragraph. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> انتشر also signifies <b><i><FONT COLOR="DarkBlue">He put himself in motion, and went on a journey.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA, in art. بسر.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> انتشر الذِّئبُ فِى الغَنَمِ <b><i><FONT COLOR="DarkBlue">The wolf made an incursion among the sheep</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">goats.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. شع.) </FONT></i></b>
انتشط	انتشط <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a cord, or rope,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">became loosed, untied,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">undone.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Har, p. 361.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">became loosed</FONT></i></b> from the tie of silence, <b><i><FONT COLOR="DarkOliveGreen"> (Har, p. 360.; Mgh,) </FONT></i></b> and from that of impotence. <b><i><FONT COLOR="DarkOliveGreen"> (Mgh [in which a doubt is expressed as to its being of classical authority].) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> As a trans. v.: see 4, in two places. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He pulled,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">drew, a thing.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He seized</FONT></i></b> a thing, <b><i><FONT COLOR="DarkBlue">took</FONT></i></b> it <b><i><FONT COLOR="DarkBlue">hastily,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">snatched</FONT></i></b> it <b><i><FONT COLOR="DarkBlue">unawares:</FONT></i></b> a meaning wrongly assigned in the K to ↓ انشط . <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> You say also, انتشط المَالُ المَرْعَى, <b><i><FONT COLOR="DarkOliveGreen"> (Sh, K,) </FONT></i></b> and الكَلَأَ, <b><i><FONT COLOR="DarkOliveGreen"> (Sh,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The camels,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sheep</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">goats, pulled up,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">out, the herbage,</FONT></i></b> with the teeth. <b><i><FONT COLOR="DarkOliveGreen"> (Sh, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He scaled</FONT></i></b> a fish; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> as though meaning <b><i><FONT COLOR="DarkBlue">he pulled off the scales</FONT></i></b> thereof. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
انتص	انتصّ <b><i><FONT COLOR="DarkBlue">He,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (said of a camel's hump, Lth, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">became raised,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">elevated,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">high:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkOliveGreen"> (TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">became even and erect.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth, K, * TA.) </FONT></i></b> [In a copy of the A, the verb in these senses, and relating to a camel's hump, is written نَصَّ.] You say also, انتصّت العَرُوسُ, <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> or انتصّت على المِنَصَّةِ, <b><i><FONT COLOR="DarkOliveGreen"> (A,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The bride became raised,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">seated,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">shown</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">displayed,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">upon the</FONT></i></b> مِنَصَّة. <b><i><FONT COLOR="DarkOliveGreen"> (M, A, K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">drew himself together; contracted himself;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">shrank.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ibn―'Abbád, K, TA.) </FONT></i></b>
انتصب	انتصب and ↓ تنصّب , quasi―pass. of نَصَبَ and نَصَّبَ, <b><i><FONT COLOR="DarkBlue">He,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, became set up, put up, set upright,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">erected; stood up,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">upright,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">erect; became elevated, raised,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">reared:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">became even and erect.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA, art. نص.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He stood erect, raising his head.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> [<b><i><FONT COLOR="DarkBlue">It was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, erect, vertical,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">perpendicular.</FONT></i></b>] <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> [انتصب شَعَرُهُ <b><i><FONT COLOR="DarkBlue">His hair, being full―grown, stood out:</FONT></i></b> see مُنْتَصِبٌ.] <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> انتصب <b><i><FONT COLOR="DarkOliveGreen"> (TA) </FONT></i></b> and ↓ تنصّب <b><i><FONT COLOR="DarkOliveGreen"> (K) (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (dust) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">rose high.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> إِنْتَصِبْ <b><i><FONT COLOR="DarkBlue">Set up thy cooking―pot</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">upon the</FONT></i></b> مِنْصَب, or <b><i><FONT COLOR="DarkBlue">trivet,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">to cook,</FONT></i></b> said to a cook. <b><i><FONT COLOR="DarkOliveGreen"> (IAar.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b7―]</FONT></b> انتصبت أَشْنَانُهُ إِلَى قُدَّامٍ [<b><i><FONT COLOR="DarkBlue">Its teeth stood out forwards:</FONT></i></b> see مُنْتَصِبٌ:] said of a mouth. <b><i><FONT COLOR="DarkOliveGreen"> (TA, art. دفق.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b8―]</FONT></b> [اِنْتِصَابٌ is often used absolutely as meaning <b><i><FONT COLOR="DarkBlue">An erection of the penis.</FONT></i></b>] <p></p><b><FONT COLOR="DarkRed">[―b9―]</FONT></b> انتصب الحَرْفُ <b><i><FONT COLOR="DarkBlue">The letter</FONT></i></b> [meaning the final letter of a word] <b><i><FONT COLOR="DarkBlue">was written,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pronounced,</FONT></i></b> with نَصْب: [see نَصَبَ الحَرْفَ]. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b>
انتصح	انتصح <b><i><FONT COLOR="DarkBlue">He accepted</FONT></i></b> نَصِيحَة, <b><i><FONT COLOR="DarkOliveGreen"> (S, K, *) </FONT></i></b> or نُصْح, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> [i. e., <b><i><FONT COLOR="DarkBlue">sincere, honest,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">faithful, advice</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">counsel, &amp;c.</FONT></i></b>]. As an ex. of this signification the following is cited يَقُولُ ا نْتَصِحْنِى إِنَّنِى لَكَ نَاصِحٌ [<b><i><FONT COLOR="DarkBlue">He says, Accept my sincere advice, for I am to thee a sincere adviser</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and إِنْتَصِحٌ كِتَابَ ا للّٰهِ <b><i><FONT COLOR="DarkBlue">Accept the sincere</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">faithful advice</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">counsel of the Book of God.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> But IB says, that the verb in this sense is intrans.; and that, when trans., it signifies <b><i><FONT COLOR="DarkBlue">He took</FONT></i></b> a person <b><i><FONT COLOR="DarkBlue">as a</FONT></i></b> نَصِيح [a <b><i><FONT COLOR="DarkBlue">sincere</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">faithful adviser</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">counsellor, &amp;c.</FONT></i></b>]; whence the saying لَا أُرِيدُ مِنْكَ نُصْحًا وَلَا ا نْتِصَاحا, i. e. لَا أُرِيدُ مِنْكَ أَنْ تَنْصَحَنِى وَلَا أَنْ تَتَّخذَنِى نَصِيحًا [<b><i><FONT COLOR="DarkBlue">I do not desire of thee sincere</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">faithful advice, nor thy taking me as a sincere</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">faithful adviser</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See 10
انتصر	انتصر <b><i><FONT COLOR="DarkBlue">He defended himself:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Bd, Jel, lv. 35:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he defended himself against his wronger,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">injurer.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> انتصر مِنْهُ <b><i><FONT COLOR="DarkBlue">He exacted,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">obtained, his right,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">due, completely, from him, so that each of them became on a par with the other:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Az, TA:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he revenged himself upon him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Az, S, M, * Msb, K.) </FONT></i></b>
انتصف منه	اِنْتَصَفَ مِنْهُ <b><i><FONT COLOR="DarkBlue">He exacted,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">obtained, his right,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">due, from him</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">completely, so that each of them became on a par with the other;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> [i. e. <b><i><FONT COLOR="DarkBlue">with equity</FONT></i></b>]. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> اِنْتَصَفَ <b><i><FONT COLOR="DarkBlue">It became halved:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> [often said of the daytime <b><i><FONT COLOR="DarkOliveGreen"> (النَّهَارُ) </FONT></i></b>].
انتضح عليهم المآء	انتضح عَلَيْهِمُ المَآءُ <b><i><FONT COLOR="DarkBlue">The water became sprinkled upon them.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> انتضح البَوْلُ عَلَى الثَّوْبِ <b><i><FONT COLOR="DarkBlue">The urine became sprinkled upon the garment.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> انتضح بِالنَّضُوحِ <b><i><FONT COLOR="DarkBlue">He sprinkled himself with the kind of perfume called</FONT></i></b> نَضُوح. <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> [And ↓ تنضّح is used in similar sense in art. غسل in the K.] See 1.
انتضخ	انتضخ <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (water) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">became sprinkled.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b>
انتضد	انتضد , [quasi―pass. of 1, <b><i><FONT COLOR="DarkBlue">It was put,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">set, one part upon,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">beside, another, in regular order; was piled up,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became piled up</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (K, art. فقر.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> انتضد <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a people, A) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">remained, stayed, abode,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dwelt,</FONT></i></b> in a place; <b><i><FONT COLOR="DarkOliveGreen"> (A, K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and collected</FONT></i></b> there. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b>
انتطت المفازه	اِنْتَطَتِ المَفَازَهُ : see انتاطت, in art. نوط.
انتطحت الكباش	انتطحتِ الكِبَاشُ , and ↓ تناطحت , <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The rams smote one another with their horns.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> لَا يَنْطِحُ فِيهَا عَنْزَانِ [<b><i><FONT COLOR="DarkBlue">Two she―goats will not, in it, smite each other with their horns</FONT></i></b>]: i. e., two weak persons will not encounter each other in it: alluding to a case in which there will not happen any discord or contention. <b><i><FONT COLOR="DarkOliveGreen"> (L, from a trad.) </FONT></i></b>
انتظره	انتظره : see 1, first sentence. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He looked for him; expected him; awaited him; waited for him; watched for his presence;</FONT></i></b> syn. اِرْتَقَبَ حُضُورَهُ; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> and تَأَنَّى عَلَيْهِ; <b><i><FONT COLOR="DarkOliveGreen"> (M, K;) </FONT></i></b> and ↓ نَظَرَهُ <b><i><FONT COLOR="DarkOliveGreen"> (aor. نَظُرَ , T &amp;c., inf. n. نَظَرٌ S, K) </FONT></i></b> signifies the same; <b><i><FONT COLOR="DarkOliveGreen"> (T, M, A, Msb, K;) </FONT></i></b> and so ↓ تنظرّهُ , <b><i><FONT COLOR="DarkOliveGreen"> (M, A, K,) </FONT></i></b> and ↓ أَنْظَرَهُ ; <b><i><FONT COLOR="DarkOliveGreen"> (Zj, TA;) </FONT></i></b> [but respecting the last two, see what is said below:] but when you say انتظر without any objective complement, the meaning is, [<b><i><FONT COLOR="DarkBlue">he waited;</FONT></i></b> or] <b><i><FONT COLOR="DarkBlue">he paused, and acted</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">behaved with deliberation,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in a patient,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">leisurely, manner.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth, T.) </FONT></i></b> It is said in the Kur, [lvii. 13,] اُنْظُرُونَا نَقْتبِسْ مِنْ نُورِكُمْ <b><i><FONT COLOR="DarkBlue">Wait for us</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (اِنْتَظِرُونَا) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">that me may take of your light:</FONT></i></b> and accord. to Zj, أَنْظِرُونَا [which is another reading] is said to mean the same: or the latter means <b><i><FONT COLOR="DarkBlue">delay us:</FONT></i></b> accord. to Fr, however, the Arabs say أَنْظِرْنِى meaning <b><i><FONT COLOR="DarkBlue">Wait thou for me</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (اِنْتَظِرْنِى) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a little,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> ↓ التَّنَظُّرُ also signifies <b><i><FONT COLOR="DarkBlue">The expecting,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">waiting for a thing:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the expecting,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">waiting for, a thing expected:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K, TA:) </FONT></i></b> or ↓ تنظّرهُ signifies <b><i><FONT COLOR="DarkBlue">he expected,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">waited for,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (انتظر,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, leisurely,</FONT></i></b> and so ↓ استنظرهُ . <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> You say also, انتظر بِهِ خَيْرًا أَوْ شَرَّا <b><i><FONT COLOR="DarkOliveGreen"> (M, A, K, in art. ربص, in the last of which is added يَحُلٌّ بِهِ) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">He looked for expected, awaited,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">waited for, something good</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">evil to befall him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">betide him</FONT></i></b>]
انتظمه	اِنْتَظَمَهُ <b><i><FONT COLOR="DarkBlue">He transfixed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">transpierced, him;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> اِخْتَلَّهُ. <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> اِنْتَظَمَ <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (an affair [and language, &amp;c.]) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">wa.</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, rightly</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">regularly</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">ordered, arranged,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">disposed.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b>
انتعت	انتعت <b><i><FONT COLOR="DarkBlue">He,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, described:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">he,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, distinguished by an epithet: he,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, characterized,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">distinguished, by that which made him to excel others of his kind:</FONT></i></b> see نَعْتٌ]. See 1.
انتعش	انتعش <b><i><FONT COLOR="DarkBlue">He rose;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became raised,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">lifted up:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he rose after his stumble,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">trip:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Msb, K:) </FONT></i></b> and in like manner you say of a bird, <b><i><FONT COLOR="DarkOliveGreen"> (A, TA,) </FONT></i></b> meaning <b><i><FONT COLOR="DarkBlue">it rose</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">after falling</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">alighting</FONT></i></b>], <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">he raised his head.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> Hence the saying, تَعَسَ فَلا ا نْتَعَشَ <b><i><FONT COLOR="DarkBlue">May he fall, having stumbled,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">stumble and fall, and not rise</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">again</FONT></i></b>]: a form of imprecation. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And hence the saying of 'Omar, اِنْتَعِشْ نَعَشَكَ ا للّٰهُ <b><i><FONT COLOR="DarkBlue">Rise thou: may God raise thee:</FONT></i></b> or نعشك اللّٰه has here one of the two meanings assigned to it before, in 1. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [And hence,] <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He recovered,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became recovered, from his embarrassment,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">difficulty.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b>
انتعلت ظلالها	اِنْتَعَلَتْ ظِلاَلَهَا : see ظِلٌّ.
انتفخ	انتفخ <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a thing, S, as a skin, Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">became inflated,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">puffy;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Msb;) </FONT></i></b> as also ↓ تنفّخ : <b><i><FONT COLOR="DarkOliveGreen"> (A:) </FONT></i></b> also, <b><i><FONT COLOR="DarkBlue">it became swollen; i. q.</FONT></i></b> وَرِمَ. <b><i><FONT COLOR="DarkOliveGreen"> (K, art. ورم.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> انتفخ <b><i><FONT COLOR="DarkBlue">He became inflated,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">filled,</FONT></i></b> by food. <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> See 1. <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> إِنْتِفَاخُ الأَهِلَّةِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The bigness</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">swelling</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">of the new moons.</FONT></i></b> Occurring in a trad. respecting the signs of the last day. <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> [See انتفج.] <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> انتفخ عَلَىَّ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">He became inflated against me;</FONT></i></b> i. e.] <b><i><FONT COLOR="DarkBlue">he was angry with me.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And انتفخ لَهُ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">He behaved angrily to him</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. زحر.) </FONT></i></b>
انتفده	انتفدهُ : see 4, <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He exacted, took,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">received, it fully,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">wholly</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K) <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> انتفد مِنْ عَدْوِهِ <b><i><FONT COLOR="DarkBlue">He exacted the full,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">utmost, rate of his running.</FONT></i></b> Said with reference to a horse. (M, L.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> انتفد اللَّبَنَ <b><i><FONT COLOR="DarkBlue">He drew forth the milk.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
انتفش	انتفش <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> نَفَشَ used intransitively. [signifying <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a thing, or cotton, and wool, and the like,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">became separated,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">plucked asunder,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">loosened, with the fingers, so that it became spread,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sparse,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dispersed;</FONT></i></b> &amp;c., being] quasi―pass. of نَفَشَ used transitively. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> See also مُنْتَفِشٌ. And see 5, in two places.
انتفض	انتفض <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a thing, Mgh, Msb, or a garment, or piece of cloth, S, A, K, and a tree, S, A) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">shook,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became shaken,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Mgh, Msb, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">so that what was upon it, of dust &amp;c., fell off,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">so that the dust and the like became removed from it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> Hence the saying in a trad., يَنْتَفِضُ بِهِ الصِّرَاطُ, i. e. [<b><i><FONT COLOR="DarkBlue">The bridge extending over hell will shake with him so that he will fall from it:</FONT></i></b> or] <b><i><FONT COLOR="DarkBlue">will shake him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">shake him violently,</FONT></i></b> or [app. a mistake for <b><i><FONT COLOR="DarkBlue">and</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">make him to fall.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He trembled, quaked,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">shivered:</FONT></i></b> said of a man, and of a horse. <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a grapevine) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">became beautiful and bright in its leaves:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> [as though its dust became shaken off.] <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> It is also used transitively: see 1, latter half: and see 10, in three places.
انتفع به	اِنْتَفَعَ بِهِ <b><i><FONT COLOR="DarkBlue">He benefited</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">profited by it; made use of it; had the use of it; enjoyed it;</FONT></i></b> like تَمَتَّعَ بِهِ. See 10.
انتفى	اِنْتَفَى <b><i><FONT COLOR="DarkBlue">It was negative:</FONT></i></b> contr. of ثَبَتَ and and وَجَبَ. <b><i><FONT COLOR="DarkOliveGreen"> (IbrD.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> اِنْتَفَى مِنْ شَىْءٍ <b><i><FONT COLOR="DarkBlue">He denied a thing;</FONT></i></b> meaning an accusation or the like: syn. تَنَضَّحَ.
انتقبت	انتقبت <b><i><FONT COLOR="DarkOliveGreen"> (S, K, Msb) </FONT></i></b> and ↓ تنقّبت <b><i><FONT COLOR="DarkOliveGreen"> (Msb) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">She</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a woman) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">veiled her face with a</FONT></i></b> نِقَاب <b><i><FONT COLOR="DarkOliveGreen"> (S, K, Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> بعمَامَته ↓ تنقب : see تختّم.
انتقد الدراهم	انتقد الدَّرَاهِمَ <b><i><FONT COLOR="DarkBlue">He received the money,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pieces of money;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth, S, L, Msb, K;) </FONT></i></b> and الثَّمَنَ <b><i><FONT COLOR="DarkBlue">the price.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See 1. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> انتقد <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a worm) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">ate</FONT></i></b> the trunk of a tree, <b><i><FONT COLOR="DarkBlue">and rendered</FONT></i></b> it <b><i><FONT COLOR="DarkBlue">hollow.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a boy) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">grew up into manhood.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
انتقش	انتقش : see 1, first signification. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or انتقش عَلَى فَصِّهِ, <b><i><FONT COLOR="DarkOliveGreen"> (Lth, A,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He ordered</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth, A, K) </FONT></i></b> the نَقَّاش [or engraver], <b><i><FONT COLOR="DarkOliveGreen"> (Lth, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">to engrave upon the stone of his signet―ring.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth, A, K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He extracted,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">drew,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pulled, out,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">forth,</FONT></i></b> a thing; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> such as a thorn and the like: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">syn. with</FONT></i></b> نَقَشَ, as shewn above; see 1, in three places. <b><i><FONT COLOR="DarkOliveGreen"> (S, M, A, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence,] <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a camel) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">struck the ground</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">with his fore leg,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">with his foot,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">on account of something entering into it;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> [i. e., <b><i><FONT COLOR="DarkBlue">to beat out a thorn</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the like.</FONT></i></b>] <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> [Hence also,] <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He chose,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">selected,</FONT></i></b> a thing. <b><i><FONT COLOR="DarkOliveGreen"> (M, A, K.) </FONT></i></b> You say, of a man who has chosen <b><i><FONT COLOR="DarkOliveGreen"> (A, L) </FONT></i></b> a man, <b><i><FONT COLOR="DarkOliveGreen"> (A,) </FONT></i></b> or a thing, <b><i><FONT COLOR="DarkOliveGreen"> (L,) </FONT></i></b> for himself, جَادَ مَا ا نْتَقَشَهُ لِنَفْسِهِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Good,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">excellent, be that which he has chosen for himself:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, L:) </FONT></i></b> or, accord. to the O, when a man has chosen for himself a servant <b><i><FONT COLOR="DarkOliveGreen"> (خَادِمًا [which suggests that this may be a mistranscription for جَادَ مَا]) </FONT></i></b> إِنْتَقَشْتَ هٰذَا لِنَفْسِكَ [<b><i><FONT COLOR="DarkBlue">thou hast chosen this for thyself</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [Hence also.] انتقش مِنْهُ حَقَّهُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">He took from him his right,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">due</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> And انتقش جَمِيعَ حَقِّهِ, and ↓ تنقّشهُ , <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He took from him the whole of his right,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">due, not leaving thereof anything.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, TA.) </FONT></i></b> See also 1, last signification.
انتقص	انتقص : see نَقَصَ. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> انتقصهُ: see نَقَصَهُ, in four places. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also 5, in two places.
انتقض	انتقض quasi―pass. of نَقَضَهُ [<b><i><FONT COLOR="DarkBlue">It became undone; taken,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pulled to pieces: untwisted: unravelled: unwoven: dissolved; broken:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rendered uncompact, unsound,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">infirm, after it had been made compact, sound,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">firm</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (M, A, Mgh, Msb, TA:) </FONT></i></b> as also ↓ تنقّض , <b><i><FONT COLOR="DarkOliveGreen"> (A,) </FONT></i></b> and ↓ تناقض : <b><i><FONT COLOR="DarkOliveGreen"> (M, TA:) </FONT></i></b> [respecting the first and last, see a remark upon a mistake in the K, following the first sentence in 1: but انتقض afterwards occurs in the K used properly in the phrase مَا ا نْتَقَضَ مِنَ البُنْيَانِ:] <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> اِنْتَكثَ: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> said of a building, or structure: and of a rope, or cord: <b><i><FONT COLOR="DarkOliveGreen"> (A, Mgh, Msb, TA:) </FONT></i></b> [and of silk, or flax: and of cloth: <b><i><FONT COLOR="DarkOliveGreen"> (see 1:) </FONT></i></b>] and <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> of a compact, contract, or covenant: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> [and of a sale: <b><i><FONT COLOR="DarkOliveGreen"> (see 1:) </FONT></i></b>] and <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> of other things. <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence,] انتقضت القَرْحَةُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The wound,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ulcer, became recrudescent.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IF, * A.) </FONT></i></b> And انتقض الجُرْحُ بَعْدَ بُرْئِهِ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The wound became in a bad,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">corrupt, state, after its healing.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> And انتقض الأَمْرُ بَعْدَ ا لْتِئَامِهِ <b><i><FONT COLOR="DarkOliveGreen"> (A, * Msb, TA) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The affair,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">case, became in a bad,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">unsound state, after it had been in a sound state.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> And انتقض أَمْرُ الثَّغْرِ بَعْدَ سَدِّهِ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">The state of the place through which the invasion of an enemy was feared became unfortified, after its being fortified,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">closed</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And انتقضت الطَّهَارَةُ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The state of purity became annulled.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> And انتقض عَلَيْهِ الشِّعْرُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">The poetry became undone, annulled,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">contradicted, by a reply against him:</FONT></i></b> see يَنْقُضُ عَلَيْهِ]. <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b>
انتقل	اِنْتَقَلَ <b><i><FONT COLOR="DarkBlue">He shifted, removed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">passed,</FONT></i></b> from one place, or time <b><i><FONT COLOR="DarkOliveGreen"> (as in an instance in the K voce أَسْوَعَ) </FONT></i></b>, or state, to another.
انتقمت منه	اِنْتَقَمْتُ مِنْهُ <b><i><FONT COLOR="DarkBlue">I took,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">executed, vengeance on him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">inflicted penal retribution on him, for that which he had done:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">I punished him;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K;) </FONT></i></b> as also مِنْهُ ↓ نَقَمْتُ , <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K,) </FONT></i></b> and عَلَيهِ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> aor. نَقِمَ ; <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K;) </FONT></i></b> and نَقِمْتُ. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See نِقْمَةٌ.
انتكأت القرحة	انتكأت القَرْحَةُ <b><i><FONT COLOR="DarkBlue">The scab peeled off from the sore before it was healed, and it became moist in consequence.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> انتكأ مِنْهُ حَقَّهُ <b><i><FONT COLOR="DarkOliveGreen"> (like ازدكأ, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He received from him his due.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b>
انتكت	انتكت <b><i><FONT COLOR="DarkBlue">He was thrown down upon his head;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fell down upon his head,</FONT></i></b> having been thrust, or pierced. <b><i><FONT COLOR="DarkOliveGreen"> (S, K *) </FONT></i></b>
انتكث	انتكث <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a garment of the kind called كِسَاء, &amp;c., Msb, or a rope, S, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was undone,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">untwisted.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K, &amp;c.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> انتكث السِّوَاكُ [so accord. to the TA: in the K, ↓ نَكَثَ :] <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and ↓ تنكّث , <b><i><FONT COLOR="DarkOliveGreen"> (TA, in art. شعث,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The head of the tooth―stick became uncompacted, disunited,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">separated, in its fibres.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> انتكث [<b><i><FONT COLOR="DarkBlue">He was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, emaciated,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">lean; he</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a camel) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">became lean after having been fat.</FONT></i></b> See 4, in art. رأى.] <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> انتكث <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a covenant, or compact, S and K, or an act of inauguration, &amp;c., TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was dissolved, violated,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">broken.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K, &amp;c.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> انتكث مِنْ حَاجَةٍ إِلَى أُخْرَى, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or لِأُخْرَى, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He turned from a thing that he wanted to another thing,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> having desired, or sought, the former. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
انتكس	انتكس quasi―pass. of نَكَسَهُ; <b><i><FONT COLOR="DarkOliveGreen"> (S, A, TA;) </FONT></i></b> [and therefore signifying <b><i><FONT COLOR="DarkBlue">It became turned over,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">upside down; became turned over upon its head; became inverted; became reversed; became changed in its manner of being,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">state; it became turned fore part behind; its first part was made to be last,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">was put last:</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">he fell upon his head.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> This last signification [understood figuratively] it is said to have in the phrase تَعَسَ وَا نْتَكَسَ, a form of imprecation, meaning, <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">May he be disappointed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fail, of attaining his desire:</FONT></i></b> for he who is overthrown in his affair <b><i><FONT COLOR="DarkOliveGreen"> (مَن ا نْتَكَسَ فِى أَمْرِهِ) </FONT></i></b> is disappointed of attaining his desire, and suffers loss. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [See also 1, where this form of imprecation is differently explained.] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also, <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> نَكَّسَ رَأَسَهُ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [See 1, last signification.]
انتمى إليه	اِنْتَمَى إِلَيْهِ <b><i><FONT COLOR="DarkBlue">He asserted his</FONT></i></b> [own] <b><i><FONT COLOR="DarkBlue">relationship</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">of son</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">to him;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K;) </FONT></i></b> like اِعْتَزَى. <b><i><FONT COLOR="DarkOliveGreen"> (S and Msb in art. عزو.) </FONT></i></b>
انتهز الفرصة	انتهز الفُرْصَةَ <b><i><FONT COLOR="DarkBlue">He took,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">seized,</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">availed himself of,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">the opportunity;</FONT></i></b> syn. اِغْتَنَمَهَا: <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he arose and hastened to be before another,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">others, in taking,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">seizing, the opportunity;</FONT></i></b> or simply <b><i><FONT COLOR="DarkBlue">he hastened to take it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> You say, انْتَهِزْهَا قَدْ أَمْكَنَتْكَ قَبْلَ الفَوْتِ [<b><i><FONT COLOR="DarkBlue">Take thou,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">seize thou, it;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (meaning the opportunity;) </FONT></i></b> for <b><i><FONT COLOR="DarkBlue">it hath become within thy power; before the escape</FONT></i></b> thereof]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And اِنْتَهِزْ فَقَدْ أَعْرَضَ لَكَ [<b><i><FONT COLOR="DarkBlue">Take thou,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">seize thou, the opportunity; for it hath offered itself to thee</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b> Also, انْتَهَزَهَا <b><i><FONT COLOR="DarkBlue">He took it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">them,</FONT></i></b> [but to what the pronoun refers is not shown,] <b><i><FONT COLOR="DarkBlue">with his extended hand, from a near spot;</FONT></i></b> and so ↓ نَاهَزَهَا . <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And انتهز الشَّىْءَ <b><i><FONT COLOR="DarkBlue">He accepted the thing, and hastened to take it with his extended hand.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
انتهك محارم ا لله	اِنْتَهَكَ مَحَارِمَ ا للّٰهِ [<b><i><FONT COLOR="DarkBlue">He violated the sacred ordinances of God;</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">he did that which God had forbidden him to do.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Har, p. 18; where see more.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> اِنْتَهَكَ حُرْمَتَهُ <b><i><FONT COLOR="DarkBlue">He violated</FONT></i></b> [his honour, &amp;c.]. <b><i><FONT COLOR="DarkOliveGreen"> (MA.) </FONT></i></b>
انتهى عنه	اِنْتَهَى عَنْهُ , and ↓ تَنَاهَى , <b><i><FONT COLOR="DarkBlue">He refrained, abstained,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">desisted, from it, as forbidden; left, relinquished, or forsook it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb.) </FONT></i></b> See an ex. of the latter voce سَوَادٌ. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> اِنْتَهَى إِلَيْهِ <b><i><FONT COLOR="DarkBlue">It ultimately reached,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">extended,</FONT></i></b> and sometimes <b><i><FONT COLOR="DarkBlue">it so pertained, to him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it:</FONT></i></b> in the latter sense said of authority and the like: and simply, <b><i><FONT COLOR="DarkBlue">it reached to him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it.</FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> اِنْتَهَى إِلَيْهِ الخَبَرُ, and ↓ تَنَاهَى , <b><i><FONT COLOR="DarkBlue">The information,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">news, reached him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> اِنْتَهَى إِلَى مَوْضِعٍ <b><i><FONT COLOR="DarkBlue">He came at last,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ultimately, to a place.</FONT></i></b> So I have rendered it in explaining أَفْضَى. <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> اِنْتَهَى <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a thing, or an affair,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">attained the utmost possible point,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">degree.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (fruit, and the like) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">attained its utmost state of growth.</FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> اِنْتَهَى <b><i><FONT COLOR="DarkBlue">It is ended:</FONT></i></b> a word put to mark the end of a quotation.
انتوى القوم منزلا بموضع كذا	اِنْتَوَى القَوْمُ مَنْزِلًا بِمَوْضِعِ كَذَا <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The people,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">party, repaired,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">betook themselves, to,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">towards, a place of alighting</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">abode, in such a place.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> See 1. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> اِنْتَوَى <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a people, or company of men,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">removed from country to country,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">town to town.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
انثال	انثال <b><i><FONT COLOR="DarkBlue">It poured forth:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it poured forth at once.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> انثال عَلَيْهِ التُّرَابُ <b><i><FONT COLOR="DarkBlue">The dust,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">earth, poured forth upon him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence,] انثال عَلَيْهِ النَّاسُ مِنْ كُلِّ وَجْهٍ <b><i><FONT COLOR="DarkBlue">The people poured forth upon him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">against him, from every quarter:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">collected themselves together against him:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> [for] انثالوا also signifies <b><i><FONT COLOR="DarkBlue">they collected themselves together;</FONT></i></b> and so ↓ تثوّلوا . <b><i><FONT COLOR="DarkOliveGreen"> (TA. [See also 7 in art. ثل.]) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> See also 5. <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> انثال عَلَيْهِ القَوْلُ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Speech suggested itself to him uninterruptedly and abundantly, so that he knew not with what to begin.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b>
انثر	انثر as syn. with نَثَرَ and استنثر and انتثر: see 1, latter half, <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> انثرهُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He made his nose to bleed;</FONT></i></b> syn. أَرْعَفَهُ. <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K.) </FONT></i></b> You say, طَعَنَهُ فَأَنْثَرَهُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">He pierced him and made his nose to bleed</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> and ضَرَبَهُ فَأَنْثَرَهُ [<b><i><FONT COLOR="DarkBlue">He smote him and made his nose to bleed</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He threw him down upon his</FONT></i></b> نَثْرَة, <b><i><FONT COLOR="DarkOliveGreen"> (M, A, TA,) </FONT></i></b> i. e., <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">upon the end of his nose:</FONT></i></b> or] <b><i><FONT COLOR="DarkBlue">upon his</FONT></i></b> خَيْشُوم. <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> You say, طَعَنَهُ فَأَنْثَرَهُ عَنْ فَرَسِه <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">He pierced him and threw him down upon the end of his nose from his horse</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (M, A. *) </FONT></i></b>
انثعب	انثعب <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (water) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">had vent;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it flowed forth, ran,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">streamed;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K;) </FONT></i></b> in, or through, a مَثْعَب: <b><i><FONT COLOR="DarkOliveGreen"> (S TA:) </FONT></i></b> and in like manner, rain: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and blood from the nose. <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence,] صَاحَ بِهِ فَا نْثَعَبَ إِلَيْهِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He called out to him and he sprang up and ran to him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b>
انثقب	انثقب <b><i><FONT COLOR="DarkBlue">It was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, perforated, bored,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pierced;</FONT></i></b> and in like manner, [but properly, as quasi―pass. of 2, signifying <b><i><FONT COLOR="DarkBlue">it was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, perforated,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">much</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in many places,</FONT></i></b>] ↓ تثقّب . <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> You say, الجِلْدُ ↓ تثقّب <b><i><FONT COLOR="DarkBlue">The skin was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, pierced with holes</FONT></i></b> by the [ticks called] حَلَم. <b><i><FONT COLOR="DarkOliveGreen"> (S, A.) </FONT></i></b>
انثل	انثلّ <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a thing) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">poured forth,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became poured forth.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> اِنْثَلُّوا <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> اِنْثَالُوا [app. as meaning <b><i><FONT COLOR="DarkBlue">They poured themselves forth</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> You say, انثلّوا عَلَيْهِ <b><i><FONT COLOR="DarkBlue">They poured forth,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">down, upon him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">against him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Z, TA in art. ثلم.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> See also 5.
انثنى	انثنى , <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, K,) </FONT></i></b> and ↓ تثنّى , and ↓ اِثَّنَى , of the measure اِفْتَعَلَ, <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> originally اِثْتَنَى, <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> and ↓ اِثْنَوْنَى , <b><i><FONT COLOR="DarkOliveGreen"> (T, S, K,) </FONT></i></b> of the measure اِفْعَوْعَلَ, <b><i><FONT COLOR="DarkOliveGreen"> (T, S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, doubled,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">folded;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">it had one part turned upon another;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">it was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, bent.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence,] انثنى signifies also <b><i><FONT COLOR="DarkBlue">He turned,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">turned away</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">back,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Har pp. 44 and 120,) </FONT></i></b> عَنْ أَمْرٍ <b><i><FONT COLOR="DarkBlue">from an affair,</FONT></i></b> after having determined to do it. <b><i><FONT COLOR="DarkOliveGreen"> (Lth in TA art. زمع.) </FONT></i></b>
انجاب	انجاب [<b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a garment) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">became rent,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">slit:</FONT></i></b> see مُنْجَابٌ]. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Said of a cloud, or a collection of clouds, <b><i><FONT COLOR="DarkBlue">It cleared away</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">so as to leave an open space</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb.) </FONT></i></b> It is said in a trad., وَا نْجَابَ السَّحَابُ عَنِ المَدِينَةِ حَتَّى صَارَكَالإِ كْلِيلِ <b><i><FONT COLOR="DarkBlue">And the clouds became gathered and drawn together, and cleared away from the city [so that they became like a crown</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> [<b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a place) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, clear, open,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">unobstructed.</FONT></i></b>] See جَوْبَةٌ <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> انجابت <b><i><FONT COLOR="DarkBlue">She</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a camel) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">stretched forth her neck, to be milked;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> as though she complied with the desire of her milker to be restrained [for that purpose]: but Fr says that he had not found a verb of this measure from أَجَابَ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
انجب	انجب <b><i><FONT COLOR="DarkBlue">He begot a generous, noble,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">liberal, child; such as is termed</FONT></i></b> نَجِيبٌ. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> [This verb, being coupled in the K with نَجُبَ, might be imagined syn. therewith; but this, accord. to the TA, is not the case.] El―Aashà says, أَنْجَبَ أَزْمَانَ وَالِدَاهُ بِهِ إِذْ نَجَلَاهُ فَنِعْمَ مَا نَجَلَا <b><i><FONT COLOR="DarkOliveGreen"> (S) <b><i><FONT COLOR="DarkBlue">He begot a generous son in the times when his parents</FONT></i></b> (<b><i><FONT COLOR="DarkBlue">rejoiced</FONT></i></b>) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in him, when they produced him; and excellent was that which they produced.</FONT></i></b> Accord. to one reading, the second word is أَيَّامَ: and أَيَّامُ وَالِدَيْهِ is also read in place of ازمان والداه; in which case, ايَّام is fig. the agent of انجب. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> انجبت is said of a woman, in the same sense. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> See also انخب. <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> انجب [as also انخب] <b><i><FONT COLOR="DarkBlue">He begot a cowardly child:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (from نَجَبٌ, the “ bark ” of a tree: TA:) </FONT></i></b> thus the verb bears two contr. significations: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or the two significations are not necessarily contr.; for a courageous man may be not generous, or liberal; and a generous, or liberal, man may be not courageous. <b><i><FONT COLOR="DarkOliveGreen"> (MF.) </FONT></i></b>
انجباذ	اِنْجِبَاذٌ [inf. n. of انجبذ] <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> اِنْجِذَابٌ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> meaning <b><i><FONT COLOR="DarkBlue">Quick going</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">journeying</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">travelling.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
انجث	اِنْجَثَّ <b><i><FONT COLOR="DarkOliveGreen"> (M, L, TA) </FONT></i></b> and ↓ اُجْتُثَّ <b><i><FONT COLOR="DarkOliveGreen"> (M, A, L, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, pulled up,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">out:</FONT></i></b> properly, <b><i><FONT COLOR="DarkBlue">its whole</FONT></i></b> جُثَّة [or <b><i><FONT COLOR="DarkBlue">body] was taken;</FONT></i></b> said of a tree: <b><i><FONT COLOR="DarkOliveGreen"> (TA in explanation of the latter:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">it was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, cut,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cut off;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, L;) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cut off from its root;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">pulled up,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">out, by the root; uprooted,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">eradicated:</FONT></i></b> said of a tree. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b>
انجد	انجد , <b><i><FONT COLOR="DarkOliveGreen"> (S, L, Msb, K,) </FONT></i></b> inf. n. إِنْجَادٌ; <b><i><FONT COLOR="DarkOliveGreen"> (L;) </FONT></i></b> and ↓ نَجَدَ , aor. نَجُدَ ; <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> and ↓ ناجد , inf. n. مُنَاجَدَةٌ; <b><i><FONT COLOR="DarkOliveGreen"> (S, L;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He aided,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">assisted,</FONT></i></b> another: <b><i><FONT COLOR="DarkOliveGreen"> (S, L, Msb, K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he succoured</FONT></i></b> him. <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> انجدهُ عَلَيْهِ <b><i><FONT COLOR="DarkBlue">He aided,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">assisted, him against him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> انجد الدَّعْوَةَ <b><i><FONT COLOR="DarkOliveGreen"> (S, L, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He answered,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">complied with, the call, prayer,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">invitation.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L, K.) </FONT></i></b> And انجدهُ الدَّعْوَةَ <b><i><FONT COLOR="DarkBlue">He answered,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">complied with, his call, prayer,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">invitation.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, L.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> انجد <b><i><FONT COLOR="DarkBlue">He was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">drew, near to his family,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">wife;</FONT></i></b> expl. by قَرُبَ مِنْ أَهْلِهِ. <b><i><FONT COLOR="DarkOliveGreen"> (Lh, ISd, K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> انجدت السَّمَآءُ <b><i><FONT COLOR="DarkBlue">The sky became clear.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> انجد <b><i><FONT COLOR="DarkOliveGreen"> (L, K) </FONT></i></b> and ↓ تنجّد <b><i><FONT COLOR="DarkOliveGreen"> (K) <b><i><FONT COLOR="DarkBlue">He,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it,</FONT></i></b> (a person, or thing, L, both said of such a thing as a mountain, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">became high,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">lofty.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> غَارَ وَأَنْجَدَ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He became famous in the low countries and in the high.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> انجد, <b><i><FONT COLOR="DarkOliveGreen"> (inf. n. إِنْجَادٌ, L,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He entered upon the country of Nejd:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, L:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he came to Nejd,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to high land</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">country:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he went thither:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he went forth to,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">towards, it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lh, ISd, L, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> أَنْجَدَ مَنْ رَأَى حَضَنَا, a proverb, <b><i><FONT COLOR="DarkBlue">He enters Nejd who sees Hadan,</FONT></i></b> which is the name of a mountain; i. e., in going up from El―Ghowr, or El―Ghór. <b><i><FONT COLOR="DarkOliveGreen"> (S, L.) </FONT></i></b>
انجدل	انجدل <b><i><FONT COLOR="DarkBlue">He fell down upon the ground:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he became thrown down upon the</FONT></i></b> جَدَالَة, i. e., the <b><i><FONT COLOR="DarkBlue">ground;</FONT></i></b> and in like manner ↓ تجدّل , <b><i><FONT COLOR="DarkBlue">he became thrown down,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">much,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">often.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
انجذ	انجذّ <b><i><FONT COLOR="DarkBlue">It became cut,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cut off:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, L, Msb, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cut off utterly:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cut off utterly and quickly:</FONT></i></b> and in like manner, ↓ تجذّذ [said of a number of things, or used in a frequentative or an intensive sense; being quasi―pass. of 2]. <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b>
انجذب	انجذب <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a thing) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, drawn, dragged, pulled, tugged, strained, extended by drawing</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pulling</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tugging,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">stretched,</FONT></i></b> &amp;c.; <b><i><FONT COLOR="DarkBlue">it dragged,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">trailed along;</FONT></i></b> syn. انجرّ. <b><i><FONT COLOR="DarkOliveGreen"> (S and K in art. جر.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">It was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, transferred,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">removed, from its place;</FONT></i></b> and so ↓ تجاذب . <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> اِنْجِذَابٌ also signifies <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Quick going</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">journeying</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">travelling.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> [You say, انجذب, and السَّيْرَ ↓ جَذَبَ , <b><i><FONT COLOR="DarkOliveGreen"> (the latter occurring in the TA in art. خلج, &amp;c., like جَذَبَ العَدْوَ, mentioned above, see 1,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He went,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">journeyed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">travelled, quickly.</FONT></i></b>] And انجذبوا فِى السَّيْرِ and انجذب بِهِمُ السَّيْرُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">They brought,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">purveyed, wheat,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">corn,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">provisions, from afar.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b>
انجذر	انجذر <b><i><FONT COLOR="DarkBlue">It became cut,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cut off,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">severed.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b>
انجذم	انجذم <b><i><FONT COLOR="DarkBlue">It was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, cut off;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> as also ↓ تجذّم : <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> [or the latter is said of a number of things; or implies muchness, or frequency:] the two verbs are syn. [respectively] with اِنْقَطَعَ and تَقَطَّعَ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence] you say, انجذم عَنِ الرَّكْبِ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, cut off from the company of riders upon camels.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And En―Nábighah says, صَدَّتْ سُلَيْمَى وَأَمْسَى حَبْلُهَا ا نْجَذَمَا [<b><i><FONT COLOR="DarkBlue">Suleymà has turned away, and the bond of her union</FONT></i></b> with me <b><i><FONT COLOR="DarkBlue">has become severed</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b>
انجر	انجرّ <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a thing, S) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, dragged, drawn, pulled, tugged, strained, extended by drawing</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pulling</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tugging,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">stretched; it dragged,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">trailed along;</FONT></i></b> syn. اِنْجَذَبَ. <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also 1, last sentence but one.
انجرد	انجرد : see 5, first sentence. [Hence,] انجردتِ الإِبِلُ مِنْ أَوْبَارِهَا <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The camels cast,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">let fall, their fur,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">soft hair.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also 1. <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a garment, or piece of cloth,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">became threadbare,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">napless,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, L, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and smooth;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, L;) </FONT></i></b> as also ↓ جَرِدَ . <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> Said of a horse in a race: see 5. <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> انجرد فِى السَّيْرِ: see 5. <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> انجرد بِنَا السَّيْرُ, <b><i><FONT COLOR="DarkOliveGreen"> (S, A, L,) </FONT></i></b> in the K, erroneously, انجرد بِهِ السَّيْلُ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The journey,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">march,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, L,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">became extended,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, L, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and of long duration,</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">with us,</FONT></i></b>] <b><i><FONT COLOR="DarkOliveGreen"> (S, L, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">without our pausing or waiting for anything.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b>
انجز حاجته	انجز حَاجَتَهُ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> inf. n. إِنْجَازٌ; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> and ↓ نَجَزَهَا , <b><i><FONT COLOR="DarkOliveGreen"> (ISk, S, K,) </FONT></i></b> aor. نَجُزَ , inf. n. نَجْزٌ <b><i><FONT COLOR="DarkOliveGreen"> (ISk, S) </FONT></i></b> and نَجَازٌ, or this is a subst. in the sense of إِنْجَازٌ, like عَطَآءٌ in that of إِعْطَآءٌ; <b><i><FONT COLOR="DarkOliveGreen"> (Har, p. 326;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He accomplished his want:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ISk, S, K:) </FONT></i></b> and حَاجَتَهُ ↓ نَجَّزْتُهُ <b><i><FONT COLOR="DarkBlue">I accomplished for him his want.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> انجز الوَعْدَ, <b><i><FONT COLOR="DarkOliveGreen"> (A, Mgh, CK,) </FONT></i></b> and ↓ نَجَزَهُ , <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He fulfilled,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">performed, the promise:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, * A, * Mgh, CK:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he made the promise to be prompt,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">quick, in taking effect.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> You say also, انجز عَلَىَّ المَوْعِدَ <b><i><FONT COLOR="DarkBlue">He fulfilled to me the promise;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, accord. to the TA;) </FONT></i></b> as also ↓ نَجَزَ بِهِ: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and بِهِ ↓ نَجَزْتُهُ <b><i><FONT COLOR="DarkBlue">I made it to be prompt,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">quick in taking effect to him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> [Hence the saying,] أَنْجَزَ حُرٌّ مَا وَعَدَ <b><i><FONT COLOR="DarkOliveGreen"> (S, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">An ingenuous man fulfils what he promises:</FONT></i></b> a proverb: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> alluding to the fulfilment of a promise: and sometimes, to the asking, or demanding, the fulfilment thereof: El―Hárith the son of 'Amr said to Sakhr the son of Nahshal, “ Shall I guide thee to booty and one fifth of it be for me? ” and he answered, “ Yes: ” so he guided him to some people from El―Yemen, and Sakhr made a sudden attack upon them, and engaged with them in conflict, and overcame, and obtained booty; and when he turned back, El―Hárith said to him the above words, and Sakhr fulfilled his promise to him. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> انجز عَلَى القَتِيلِ <b><i><FONT COLOR="DarkBlue">He hastened and completed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">made certain, the slaughter of the slain man; i. q.</FONT></i></b> أَجْهَزَ عَلَيْهِ. <b><i><FONT COLOR="DarkOliveGreen"> (Abu―l―Mikdám Es―Sulamee and K.) </FONT></i></b>
انجزع	انجزع <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a rope) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">broke,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in any manner:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">broke in halves;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA;) </FONT></i></b> but if it have broken at its extremity, one does not say انجزع. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And انجزعت العَصَا, and ↓ تجزّعت , <b><i><FONT COLOR="DarkBlue">The staff,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">stick, broke</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in halves.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> ↓ تجزّع is also said of a spear, and of an arrow, &amp;c., meaning <b><i><FONT COLOR="DarkBlue">It broke in pieces.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
انجزم	انجزم [<b><i><FONT COLOR="DarkBlue">It became cut,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cut off.</FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And hence,] <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (the final letter of a declinable word) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">became,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">was made, quiescent.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a bone) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">broke,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became broken.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
انجعب	انجعب and ↓ تجعّب <b><i><FONT COLOR="DarkOliveGreen"> (K) and ↓ تَجَعْبَى (S, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He became prostrated,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">thrown down upon the ground.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b>
انجعف	انجعف [<b><i><FONT COLOR="DarkBlue">He became prostrated, thrown down upon the ground,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cast upon the ground:</FONT></i></b> see its part. n., below]. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a thing, S, or a tree, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">became pulled,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pluckt, out,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">up.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b>
انجلب	انجلب <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> [a camel, sheep, goat, horse, captive, or slave, or a number of camels &amp;c., or any merchandise, <b><i><FONT COLOR="DarkOliveGreen"> (see 1, first sentence,) </FONT></i></b>] <b><i><FONT COLOR="DarkBlue">was driven</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">brought</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">from one place to another</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">from one country or town to another, for the purpose of traffic</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
انجلى	انجلى <b><i><FONT COLOR="DarkBlue">It became removed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cleared away;</FONT></i></b> said of anxiety, <b><i><FONT COLOR="DarkOliveGreen"> (S, K, * TA,) </FONT></i></b> and of an affair [&amp;c.]; as also ↓ تجلّى . <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA.) </FONT></i></b> You say, انجلى عَنْهُ الهَمُّ <b><i><FONT COLOR="DarkBlue">Anxiety became removed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cleared away, from him,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> كَمَا تَنْجَلِى الظُّلْمَةُ <b><i><FONT COLOR="DarkBlue">like as the darkness becomes removed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cleared away.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
انجمع عن الناس	انجمع عَنِ النَّاسِ [<b><i><FONT COLOR="DarkBlue">He withdrew himself from men</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. قبض.) </FONT></i></b>
انحاش عنه	انحاش عَنْهُ <b><i><FONT COLOR="DarkBlue">He took fright, and fled from him;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">was averse from him;</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">shrank from him;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, * K;) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">was frightened at him;</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">was moved by him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [In the TA it is here added, that this verb is quasi―pass. of الحَوْشُ in the sense of النِّفَارُ; but this seems to indicate that a copyist has written النفار by mistake for الإِنْفَارُ, which is a syn. of the inf. n. of 1 in a sense explained above: so that انحاش signifies <b><i><FONT COLOR="DarkBlue">He became scared,</FONT></i></b> or the like.] Hr mentions this verb in art. حيش; but it belongs to the present art. <b><i><FONT COLOR="DarkOliveGreen"> (IAth.) </FONT></i></b> You say, زَجَرَهُ فَمَا ا نْحَاشَ لِزَجْرِهِ <b><i><FONT COLOR="DarkBlue">He chid him</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (meaning a wolf or other animal) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">but he did not take fright and flee,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">at his chiding.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And مَا يَنْحَاشُ فُلَانٌ مِنْ شَىْءٍ, <b><i><FONT COLOR="DarkOliveGreen"> (S, A, *) </FONT></i></b> and لِشَىْءٍ, and مِنْ فُلَانٍ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Such a one is not moved by, and does not care for,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">regard, anything,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, TA,) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">such a one.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> انحاشت الإِبِلُ <b><i><FONT COLOR="DarkBlue">The camels became collected together.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Har p. 130.) </FONT></i></b>
انحتم	انحتم <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a thing, or an affair, or event,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, absolutely,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">decisively,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">irreversibly, necessary, requisite,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">unavoidable;</FONT></i></b> as also ↓ تحتّم . <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b>
انحجز	انحجز quasi―pass. of حَجَزَهُ in the first of the senses explained above; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, prevented, hindered, impeded, withheld, restrained,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">debarred; he withheld,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">restrained, himself; he refrained, forbore,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">abstained.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> انحجز عَنْهُ <b><i><FONT COLOR="DarkBlue">He left, forsook,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">relinquished, it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> See also 6. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See also 8.
انحد	انحدّ <b><i><FONT COLOR="DarkBlue">It was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, slender.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. ابر.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See 1, latter part.
انحدر	انحدر <b><i><FONT COLOR="DarkBlue">He,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, descended; went down, downwards, down a declivity,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">from a higher to a lower place</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">position:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Msb, K:) </FONT></i></b> and [in like manner] ↓ حَدَرَ , inf. n. حَدْرٌ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> or حُدُورٌ, <b><i><FONT COLOR="DarkOliveGreen"> (A,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he went down,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">descended, a declivity.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b> [Hence,] اِنْحَدَرْتُ إِلَى البَصْرَةِ <b><i><FONT COLOR="DarkBlue">I went down to El―Basrah.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">He journeyed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">went, towards El―'Irák,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">Syria,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">'Omán:</FONT></i></b> opposed to أَصْعَدَ, which signifies “ he journeyed, or went, towards Nejd, and El― Hijáz, and El―Yemen: ” <b><i><FONT COLOR="DarkOliveGreen"> (ISk, on the authority of 'Omárah, TA in art. صعد:) </FONT></i></b> or the former, <b><i><FONT COLOR="DarkBlue">he journeyed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">went, towards El―'Irák:</FONT></i></b> and the latter, “ he journeyed, or went, towards the Kibleh: ” <b><i><FONT COLOR="DarkOliveGreen"> (Aboo―Sakhr, T, TA ubi suprà:) </FONT></i></b> and ↓ مُنْحَدَرٌ is used as an inf. n. of the former; like as مُصعَدٌ is of the latter: <b><i><FONT COLOR="DarkOliveGreen"> (T, TA ubi suprà:) </FONT></i></b> also, the former verb, <b><i><FONT COLOR="DarkBlue">he returned from any town or country:</FONT></i></b> and the latter, “ he commenced a journey or the like, in any direction. ” <b><i><FONT COLOR="DarkOliveGreen"> (Ibn―'Arafeh, TA ubi suprà.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> Also, said of a place, <b><i><FONT COLOR="DarkBlue">It sloped down.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See also 1, last sentence but one.
انحذق	انحذق <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a rope) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, cut.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> Hence the saying of the poet, يَكَادُ مِنْهُ نِيَاطُ القَلْبِ بَنْحَذِقُ [<b><i><FONT COLOR="DarkBlue">The suspensory of the heart is near to becoming severed in consequence thereof</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
انحرف	انحرف [<b><i><FONT COLOR="DarkBlue">It became turned,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">altered, from its proper way,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">manner;</FONT></i></b> quasi―pass. of 1 in the first of the senses explained above: and] <b><i><FONT COLOR="DarkBlue">he turned aside;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Az, S, Mgh, Msb, K;) </FONT></i></b> as also ↓ تحرّف ; <b><i><FONT COLOR="DarkOliveGreen"> (Az, S, Mgh, K;) </FONT></i></b> and ↓ احرورف ; <b><i><FONT COLOR="DarkOliveGreen"> (Az, S, K;) </FONT></i></b> and ↓ حَرَفَ , inf. n. حَرْفٌ; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> عَنْهُ <b><i><FONT COLOR="DarkBlue">from it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Az, S, Msb, TA.) </FONT></i></b> [Hence,] one says, انحرف مِزَاجَهُ [<b><i><FONT COLOR="DarkBlue">His temperament,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">constitution, became disordered</FONT></i></b>]; as also ↓ حَرَّفَ , [app. a mistranscription for حُرِّفَ,] inf. n. تَحْرِيفٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [And انحرف عَلَيْهِ <b><i><FONT COLOR="DarkBlue">He turned against him, with enmity,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">anger.</FONT></i></b>] And انحرف إِلَيْهِ <b><i><FONT COLOR="DarkBlue">He turned to,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">towards, him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
انحزق	انحزق <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> انضمّ [<b><i><FONT COLOR="DarkBlue">It became drawn, collected,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">gathered, together;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">drawn and joined,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">adjoined;</FONT></i></b> &amp;c.]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
انحس	انحسّ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It became pulled out</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">up</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">off; became eradicated,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">displaced; fell,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">came, out;</FONT></i></b> syn. اِنْقَلَعَ: <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">it fell; fell off;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fell continuously, by degrees,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">one part after another;</FONT></i></b> syn. تَحَاتَّ, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> and تَسَاقَطَ: <b><i><FONT COLOR="DarkOliveGreen"> (A, TA:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">it broke in pieces:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> said by Az to be a dial. var. of انْحَتَّ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> You say, انحسّت أَسْنَانُهُ <b><i><FONT COLOR="DarkOliveGreen"> (S, TA) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">His teeth fell,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">came, out,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (انقلعت,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and broke in pieces.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And اِنحسّ شَعَرُهُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">His hair fell off continuously.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> And in like manner, أَوْبَارُ الإِبِلِ ↓ تَحَسَّسَتْ , <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> and ↓ تَحَسْحَسَتْ , <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The fur of the camels fell off continuously, and became scattered.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA.) </FONT></i></b>
انحسر	انحسر <b><i><FONT COLOR="DarkBlue">It became removed, put off, taken off,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">stripped off,</FONT></i></b> from a thing which it covered or concealed; <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Mgh, Msb;) </FONT></i></b> as also ↓ حَسَرَ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> which occurs in poetry, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> inf. n. حُسُورٌ. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> [See also 5.] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (the darkness) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">became removed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cleared away;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, Msb;) </FONT></i></b> عَنْهُ [<b><i><FONT COLOR="DarkBlue">from him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> See also 1: <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> and 2.
انحسم	انحسم <b><i><FONT COLOR="DarkBlue">It was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, cut,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cut off:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K:) </FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">it was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, cut off entirely:</FONT></i></b> see 1, of which it is the quasi―pass.]
انحشروا	انحشروا <b><i><FONT COLOR="DarkBlue">They</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (people) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">became collected together</FONT></i></b> from the desert to the places of settled abodes. <b><i><FONT COLOR="DarkOliveGreen"> (Abu―t―Teiyib.) </FONT></i></b>
انحص	انحصّ quasi―pass. of حَصَّهُ in the first of the senses explained above; <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (hair) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">became shaven off;</FONT></i></b> as also ↓ حَصَّ , [sec. pers., app., حَصِصْتَ, and aor. يَحَصُّ,] inf. n. حَصِيصٌ [and app. حَصَصٌ, q. v. infrà]; or, as some say, حص [perhaps a mistake for حَصَصٌ or حَصِيصٌ] signifies the hair's <b><i><FONT COLOR="DarkBlue">going from the head by shaving</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">by disease:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and the former verb, <b><i><FONT COLOR="DarkBlue">it</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (the hair) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">went</FONT></i></b> from the head; <b><i><FONT COLOR="DarkOliveGreen"> (K, TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">became removed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">stripped off;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">fell off, and became scattered, by degrees;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA;) </FONT></i></b> as also ↓ حَصَّ : <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> the former is also said of the plumage of a bird; <b><i><FONT COLOR="DarkOliveGreen"> (A;) </FONT></i></b> and of the foliage of trees; in the last of the senses mentioned above: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and [in like manner] ↓ تَحَصْحَصَ <b><i><FONT COLOR="DarkBlue">it</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (fur, and the nap of cloth,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">became removed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">stripped off.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar.) </FONT></i></b> You say also, انحصّت اللِّحْيَةُ <b><i><FONT COLOR="DarkBlue">The beard became short, its hair breaking off in pieces.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And انحصّ الذَّنَبُ <b><i><FONT COLOR="DarkBlue">The tail became cut off.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> It is said in a prov., أَفْلَتَ وَ ا نْحَصَّ الذَّنَبُ [<b><i><FONT COLOR="DarkBlue">He escaped, but the tail became cut off</FONT></i></b>]: applied to him who has been at the point of destruction, and then escaped: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or alluding to the coward's escape from destruction after being at the point thereof: related to have been said by Mo'áwiyeh, on the occasion of the safe return of an ambassador whom he had sent to the King of the Greeks, appointing for him a threefold bloodwit [if he should be slain] on the condition of his proclaiming the call to prayer on entering his court; which he did; whereupon the King's generals, who were with him, sprang forward to slay him; but he forbade them, and sent him back furnished with requisites for his journey. <b><i><FONT COLOR="DarkOliveGreen"> (A 'Obeyd.) </FONT></i></b> [See also Freytag's Arab. Prov., ii. 201.] You also say, انحصّ رَأْسُهُ [<b><i><FONT COLOR="DarkBlue">His head shed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">lost, its hair:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">part thereof</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (A:) </FONT></i></b> and الحِمَارُ ↓ تَحَصْحَصَ , and البَعِيرُ, <b><i><FONT COLOR="DarkBlue">the ass's,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">the camel's, hair fell off.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
انحصر	انحصر <b><i><FONT COLOR="DarkBlue">He,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, restrained, withheld,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">prevented.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (KL.) </FONT></i></b>
انحط	انحطّ , quasi―pass. of حَطَّهُ; <b><i><FONT COLOR="DarkBlue">It was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, put down;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, * TA;) </FONT></i></b> said of [a load, or any other thing from a back;] a camel's saddle; a horse's saddle; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> [&amp;c.] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, descended; went down,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">downwards,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">down a declivity; from above to below.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, * TA.) </FONT></i></b> You say, انحطّ فِى حَدَرٍ [<b><i><FONT COLOR="DarkBlue">He descended a declivity</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S and TA in art. حدر, from a trad.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> [<b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He became lowered,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">degraded.</FONT></i></b>] <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> Said of a price: see 1. <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> Said of a camel: see 1. <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> Also <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, went back,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">backward: went away: perished.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b7―]</FONT></b> See also R. Q. 1.
انحقت العقدة	اِنْحَقَّتِ العُقْدَةُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The knot became tied,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">made fast,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tightened.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ibn―' Abbád, K, TA.) </FONT></i></b>
انحلت العقدة	انحلّت العُقْدَةُ <b><i><FONT COLOR="DarkBlue">The knot became untied,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">undone,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">opened.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [And انحلّ <b><i><FONT COLOR="DarkBlue">It became dissolved, melted,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">liquefied.</FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a problem, or riddle, &amp;c.) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">became solved.</FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a thing) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">became analyzed.</FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He relaxed;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became free from self―restraint.</FONT></i></b>] <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> انحلّت اليَمينُ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The oath became freed from obligation [by an exception made in it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">by expiation</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b>
انحلق شعره	انحلق شَعَرُهُ [<b><i><FONT COLOR="DarkBlue">His hair came off;</FONT></i></b> as though it were shaven]. <b><i><FONT COLOR="DarkOliveGreen"> (K voce مُتَقَوِّبٌ.) </FONT></i></b>
انحمر ما على الجلد	انحمر مَا عَلَى الجِلْدِ [<b><i><FONT COLOR="DarkBlue">What was upon the skin became removed</FONT></i></b>]: said of hair and of wool. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
انحمق	انحمق : see 1. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">He acted in the manner of the</FONT></i></b> حَمْقَى [i. e. <b><i><FONT COLOR="DarkBlue">foolish,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">stupid,</FONT></i></b> &amp;c.]; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> and so ↓ استحمق . <b><i><FONT COLOR="DarkOliveGreen"> (Lth, T, Mgh, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, abject, humble,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">submissive,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and impotent to do,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">accomplish, a thing.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a garment) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">became old, and worn out.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, K, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (food, or wheat,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">became cheap.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Az, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> انحمقت السُّوقُ: see 1.
انحمل على الأمر	انحمل عَلَى الأَمْرِ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, incited, excited, urged, instigated, induced,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">made, to do the thing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">affair.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ISd, K.) </FONT></i></b>
انحنى	انحنى <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a thing, S, as, for instance, a branch, or stick, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, bent,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">curved;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> as also ↓ تحنّى : and the latter, <b><i><FONT COLOR="DarkBlue">it</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a حِنْو, q. v.) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, crooked.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [Also <b><i><FONT COLOR="DarkBlue">He bent,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">bowed, himself.</FONT></i></b>] And انحنى مِنَ الكِبَرِ [<b><i><FONT COLOR="DarkBlue">He became bent,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">bowed, by reason of age</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b>
انخاقت المفازة	انخاقت المَفَازَةُ <b><i><FONT COLOR="DarkBlue">The desert was wide within.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, K, * TA.) </FONT></i></b> [See also 5.]
انخب	انخب <b><i><FONT COLOR="DarkOliveGreen"> (as also انجب, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He begot a cowardly son:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> from مَنْخُوبٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> انخب <b><i><FONT COLOR="DarkBlue">He begot a brave,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">courageous, son:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> from نُخَبَةٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> Thus the verb bears two contr. significations. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> See also انجب.
انخدع	انخدع quasi―pass. of خَدَعْتُهُ [i. e. <b><i><FONT COLOR="DarkBlue">He became deceived, deluded, beguiled, circumvented,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">outwitted</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he was content to be deceived, deluded, beguiled, circumvented,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">outwitted.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also 6. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See also 1, latter half, in two places.
انخر	انخرّ <b><i><FONT COLOR="DarkBlue">He,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man, TK,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (the belly, TK,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">became lax, or flabby.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TK.) </FONT></i></b> [See also R. Q. 2.]
انخرط	انخرط [<b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a piece of wood, or a stick,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">had its bark,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">peel, removed, and was planed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">made even, with the</FONT></i></b> مِخْرَط, <b><i><FONT COLOR="DarkOliveGreen"> (as appears from what here follows,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">with the hand:</FONT></i></b> see 1]. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [And hence,] انخرط جِسْمُهُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">His body became slender;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA;) </FONT></i></b> as though it were barked and planed <b><i><FONT COLOR="DarkOliveGreen"> (خُرِطَ) </FONT></i></b> with the مِخْرَط. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
انخرع	انخرع <b><i><FONT COLOR="DarkBlue">It became cut,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">divided, lengthwise; it became slit,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">split; it slit,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">split.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> And انخرعت القَنَاةُ <b><i><FONT COLOR="DarkBlue">The spear―shaft split, and broke into pieces,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">into small pieces.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">I. q.</FONT></i></b> انخلع; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> a dial. var. of the latter; as in the phrase انخرعت كَتِفُهُ [<b><i><FONT COLOR="DarkBlue">His shoulder―blade became dislocated</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> You say also, انخرعت أَعْضَآءُ البَعِيرِ <b><i><FONT COLOR="DarkBlue">The limbs of the camel became displaced;</FONT></i></b> as also ↓ تخرّعت . <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> See also two significations above, voce خَرِعَ, in two places. <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> [Whence,] اِنْخَرَعْتُ لَهُ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">I became gentle,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">mild, to him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
انخرم	انخرم <b><i><FONT COLOR="DarkBlue">It became cut,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cut off.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> See also 5. Said of a writing, or book, it means <b><i><FONT COLOR="DarkBlue">It became deficient; part of it went.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And said of a generation, <b><i><FONT COLOR="DarkBlue">It went away; came to an end.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> See also أَخْرَمُ.
انخزق	انخزق <b><i><FONT COLOR="DarkBlue">He became pierced</FONT></i></b> [with a spear or the like]. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (anything sharp, JK) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">became stuck</FONT></i></b> into the ground [&amp;c.]. <b><i><FONT COLOR="DarkOliveGreen"> (JK, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> Also, or ↓ اختزق , <b><i><FONT COLOR="DarkOliveGreen"> (accord. to different copies of the K, the latter in the CK,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a sword) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">became drawn from its scabbard.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b>
انخزل	انخزل <b><i><FONT COLOR="DarkBlue">It became cut off.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence,] انخزل فِى كَلَامِهِ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He became cut short,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">stopped, in his speech.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IDrd, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> انخزل عَنْ جَوَابِى <b><i><FONT COLOR="DarkBlue">He cared not for my answer,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">reply.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> See also 1.
انخضد	انخضد <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (wood, or a branch, or twig, whether moist or dry,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">broke so that its parts did not separate;</FONT></i></b> as also ↓ تخضّد . <b><i><FONT COLOR="DarkOliveGreen"> (L, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (fruit, A, K, fresh, or moist, TA, being carried from one place to another, A, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">became broken in pieces,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, K,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">crushed;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> and so ↓ تخضّد . <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (wood, or a branch, or twig,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">bent without breaking</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AZ, S, L) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">asunder.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AZ, L.) </FONT></i></b>
انخفض	انخفض , <b><i><FONT COLOR="DarkOliveGreen"> (JK, S, Sgh,) </FONT></i></b> or ↓ اختفض , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or both, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> [but the latter seems to be very rare, whereas the former is of very frequent occurrence,] and ↓ تخفّض , <b><i><FONT COLOR="DarkOliveGreen"> (A,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, lowered,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">low,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">depressed</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, S, A, Sgh, K.) </FONT></i></b>
انخلع	انخلع <b><i><FONT COLOR="DarkBlue">It became pulled off, stripped off, taken off,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">removed, from its place; it became displaced.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b> [See also 5.] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Hence, اِنْخَلَعَ قِنَاعُ قَلْبِهِ مِنْ شِدَّةِ الفَزَعِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [He became as though] <b><i><FONT COLOR="DarkBlue">the integument of his heart became pulled off, in consequence of violence of fear,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fright.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b> And hence also, اِنْخَلَعَ فُؤَادُ الرَّجُلِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">The heart of the man became removed from its place;</FONT></i></b> meaning] <b><i><FONT COLOR="DarkBlue">the man became frightened.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> [انخلع العُضْوُ, or العَظْمُ, <b><i><FONT COLOR="DarkBlue">The limb,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the bone, became dislocated.</FONT></i></b> See اِنْخَرَجَ. <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> انخلع عَنْ عَمَلِهِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a ruler, or governor, or the like,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">became removed from his office; became deposed.</FONT></i></b> See 1.] <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> انخلع مِنْ مَالِهِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He became stripped of his property, like as a man is stripped of his garment.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
انخلى	انخلى , said of خَلًى, <b><i><FONT COLOR="DarkBlue">It was cut.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b>
انخنثت القربة	انخنثت القِرْبَةُ <b><i><FONT COLOR="DarkBlue">The water―skin became folded,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">doubled.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> انخنثت عُنُقُهُ <b><i><FONT COLOR="DarkBlue">His neck inclined,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">bent.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> See also 1, in two places.
اند	اندّ and ↓ ندّد <b><i><FONT COLOR="DarkBlue">He dispersed</FONT></i></b> camels. <b><i><FONT COLOR="DarkOliveGreen"> (M, L, K.) </FONT></i></b>
انداس	انداس <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (wheat [or grain]) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, trodden,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">thrashed.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, * TA.) </FONT></i></b> [See 1.]
انداص	انداص <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a thing) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">slipped out</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (اِنْسَلَّ) </FONT></i></b> from the hand. <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> انداص عَلَيْنَا بِشَرًّ <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K *) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He came upon us suddenly,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">unawares, with evil,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">mischief;</FONT></i></b> syn. هَجَمَ, <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> or فَاجَأَ. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
اندال القوم	اندال القَوْمُ <b><i><FONT COLOR="DarkBlue">The people,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">party, removed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">shifted, from one place to another.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> اندال مَا فِىبَطْنِهِ <b><i><FONT COLOR="DarkBlue">What was in his belly,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> of intestines or peritonæum, <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">came forth,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> in consequence of its being pierced. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And اندال <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (the belly) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">became wide, and near,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">approaching, to the ground.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b> Also <b><i><FONT COLOR="DarkOliveGreen"> (K) <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> (the belly) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, flaccid, flabby,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pendulous;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K;) </FONT></i></b> and so ↓ دَالَ . <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a thing) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">dangled,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">moved to and fro;</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">hung.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b>
اندبغ	اندبغ <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a hide, or skin,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, tanned;</FONT></i></b> i. e., <b><i><FONT COLOR="DarkBlue">prepared,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">with</FONT></i></b> قَرَظ and <b><i><FONT COLOR="DarkBlue">the like;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">quasi―pass. of</FONT></i></b> 1. <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K, TA.) </FONT></i></b> جِلْدُ الخِنْزِيرِ لَا يَنْدَبِغُ [<b><i><FONT COLOR="DarkBlue">The skin of the pig will not become tanned</FONT></i></b>] is a prov., said of him whom good advice will not profit. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
اندبه	اندبهُ <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a wound) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">made,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">left, a scar upon him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He made a scar upon his skin.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> See بَدَبٌ. <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> اندب بِظَهْرِهِ, and فى ظهره, <b><i><FONT COLOR="DarkBlue">He,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, left scars</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (نُدُوب) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">upon his back.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> أَنْدَبَتْهُ الحَاجَةُ إِنْدَابًا شَدِيدًا <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The thing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">want, made a severe impression upon him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> اندب نَفْسَهُ, and بِنَفْسِهِ, <b><i><FONT COLOR="DarkBlue">He exposed himself to peril.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See 1.
اندحقت رحم الناقة	اندحقت رَحِمُ النَّاقَةُ <b><i><FONT COLOR="DarkBlue">The she―camel's womb came forth from its place.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b>
اندرجوا	اندرجوا : see 1. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> اندرج also signifies <b><i><FONT COLOR="DarkBlue">It was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, folded, folded up,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rolled up.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (KL.) </FONT></i></b> [And <b><i><FONT COLOR="DarkBlue">It was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, infolded,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">inwrapped.</FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And hence, اندرج فِيهِ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, involved, implied,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">included, in it.</FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> And اندرج تَحْتَ كَذَا <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, classed as a subordinate to such a thing.</FONT></i></b>]
اندره	اندرهُ , trans. of نَدَرَ, <b><i><FONT COLOR="DarkBlue">He made it to fall,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to go,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">come, out,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">forth, from another thing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">from other things;</FONT></i></b> [&amp;c.: see 1:] <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he made it to fall.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> You say, ضَرَبَ يَدَهُ بَالسَّيْفِ فَأَنْدَرَهَا [<b><i><FONT COLOR="DarkBlue">He struck his arm,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hand, with the sword, and made it to fall.</FONT></i></b>] <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> And انْدَرَ مِنَ الحِسَابِ كَذَا <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">He made such a thing to fall out, he threw it out, from the reckoning</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> And أَنْدَرَ البِكَارَةَ فِى الدِّيَةِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He threw out,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rejected, the young camels in the mulct for homicide.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> [See also 6.] And أَنْدَرَ عَنْهُ مِنْ مَالِهِ كَذَا <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He took forth</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (أَخْرَجَ) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">from him, of his property, such a thing.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K, TA.) </FONT></i></b> And أَنْدَرْتُ يَدَ فُلَانٍ عَنْ مَالِى <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">I caused</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">the hand of</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">such a one to cease from freely disposing of my property.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> اندر <b><i><FONT COLOR="DarkBlue">He said,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">did, something extraordinary,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">strange.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IKtt.) </FONT></i></b>
اندرى	اِنْدَرَى for اِنْدَرَأَ is vulgar. <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. درأ.) </FONT></i></b>
اندس	اندسّ [<b><i><FONT COLOR="DarkBlue">He,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, became hidden,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">concealed,</FONT></i></b> in the earth or dust, or beneath a thing: <b><i><FONT COLOR="DarkBlue">he,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, hid,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">concealed, himself,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">itself,</FONT></i></b> in the earth &amp;c.:] <b><i><FONT COLOR="DarkBlue">he,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, became buried: he,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, buried himself,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">itself:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it became put in,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">inserted,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it put in,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">inserted, itself, beneath.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence,] اندسّ فُلَانٌ إِلَى فُلَانٍ يَأْتِيهِ بِالنَّمَائِمِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">Such a one came secretly to such a one, bringing him calumnies</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or اندسّ الى فلان means <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he came to such a one with calumnies.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ham p. 219.) </FONT></i></b>
اندعى	اندعى <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> أَجَابَ. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> Akh heard one or more of the Arabs say, لَوْدَعَوْنَا لَا نْدَعَيْنَا, meaning لَأَجُبْنَا [i. e. <b><i><FONT COLOR="DarkBlue">Had they called us,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">we had certainly answered,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">replied,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">assented,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">consented</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b>
اندفع	اندفع is quasi―pass. of دَفَعَهُ; <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA;) </FONT></i></b> and ↓ تدفّع is quasi―pass. of دفّعهُ; and ↓ تدافع is quasi―pass. of دافعهُ: but all three are used in the same sense: see 6: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> [the first, however, primarily signifies <b><i><FONT COLOR="DarkBlue">He,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, became impelled, pushed, thrust,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">driven;</FONT></i></b> and particularly, <b><i><FONT COLOR="DarkBlue">so as to be removed from his,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">its, place; became propelled; became repelled; became impelled, pushed, thrust,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">driven, away,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">back,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">onwards; became put away,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">removed from its place;</FONT></i></b> as is implied in the S and K and TA: whereas the second, properly, has an intensive signification: and the third properly denotes the acting of two or more persons or things, or of several parts or portions of a thing, against, or upon, one another; as is shown by exs. and explanations above: though the second and third are often used in the primary sense of the first.] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence,] اندفع also signifies <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He went away</FONT></i></b> into the country, or land, <b><i><FONT COLOR="DarkBlue">in any manner:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth:) </FONT></i></b> or, said of a horse [&amp;c.], <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">it</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">went quickly</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">swiftly</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">as though impelled</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">propelled; pressed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pushed, on,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">forward; rushed; launched,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">broke, forth; it poured forth with vehemence, as though impelled:</FONT></i></b> see 1, which has a similar meaning, particularly in the phrases دَفَعَ المَآءُ, and السَّيْلُ, and دَفَعَ فِى عَدْوِهِ, &amp;c.]. <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> اندفع فِى, الحَدِيثِ, <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA,) </FONT></i></b> and فِى الإِنْشَادِ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He pushed on,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pressed on, in discourse,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">in reciting</FONT></i></b> poetry; or <b><i><FONT COLOR="DarkBlue">entered thereinto;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">launched forth,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">out, thereinto;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">was large,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">copious,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">profuse, therein;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dilated therein;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">began it, commenced it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">entered upon it;</FONT></i></b> syn. أَفَاضَ فِيهِ. <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> And اندفع فِى الضَّحِكِ [<b><i><FONT COLOR="DarkBlue">He broke forth into laughing</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (JK in art. بوق.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> [اندفع فِى الطَّعَامِ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He fell to eating of the food;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">applied himself eagerly to it.</FONT></i></b>] <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> اندفع فِىالأَمْرِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He acted with penetrating energy,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sharpness, vigorousness, and effectiveness, in the affair;</FONT></i></b> syn. مَضَى فِيهِ. <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b>
اندفق	اندفق <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> انصبّ [<b><i><FONT COLOR="DarkBlue">It poured forth</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">out,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became poured forth</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">out:</FONT></i></b> see also دَفَقَ, which, if allowable, is less usual]. <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b>
اندفن	اندفن <b><i><FONT COLOR="DarkBlue">It was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, buried,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">interred;</FONT></i></b> i. e., <b><i><FONT COLOR="DarkBlue">hidden, concealed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">covered,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, * M, Msb, K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in the earth,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dust,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">beneath layers,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">strata of earth,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dust:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> and ↓ اِدَّفَنَ , of the measure اِفْتَعَلَ, signifies the same; <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> or ↓ تدفّن . <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also, said of a portion of a well, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or of a well [absolutely], and of a watering―trough or tank, and of a water―ing―place, or spring to which camels came to water, <b><i><FONT COLOR="DarkOliveGreen"> (M, K, TA,) </FONT></i></b> [and] so ↓ ادّفن , <b><i><FONT COLOR="DarkOliveGreen"> (T,) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">It was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, filled up, stopped up,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">choked up, with earth</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dust;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (see 1, of which each of these verbs is a quasi―pass.;) </FONT></i></b> or] <b><i><FONT COLOR="DarkBlue">it had the dust swept into it by the wind</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">so that it became filled up, stopped up,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">choked up</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (T, TA.) </FONT></i></b>
اندق	اندقّ <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a thing, S, M, TA, such as medicine, &amp;c., TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, broken,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K, TA,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">crushed,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in any manner:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">bruised, brayed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pounded;</FONT></i></b> i. e. <b><i><FONT COLOR="DarkBlue">beaten with a thing so that it was broken,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">crushed:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K: *) </FONT></i></b> quasi―pass. of دَقَّهُ. <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K.) </FONT></i></b>
اندك	اندكّ <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a place) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">became levelled, its elevations and depressions being made even.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a camel's hump) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">became spread upon the animal's sides,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">upon his back.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IDrd, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (sand) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">became compact.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
اندل	اندلّ : see 1, in three places. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">It poured out</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">forth;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, poured out</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">forth.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Sgh, K.) </FONT></i></b>
اندلس	اندلس <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a thing) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, concealed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hidden;</FONT></i></b> as also ↓ تدلّس : <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and ↓ the latter, <b><i><FONT COLOR="DarkBlue">he</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man, TK) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">concealed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hid, himself;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TK;) </FONT></i></b> syn. تكتّم. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
اندلص	اندلص <b><i><FONT COLOR="DarkBlue">It fell,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dropped:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">went</FONT></i></b> <b><i><FONT COLOR="DarkBlue">forth quickly;</FONT></i></b> as also انملص: <b><i><FONT COLOR="DarkOliveGreen"> (Lth:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">went forth, and fell,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dropped:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">went forth quickly,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">slipped out by reason of its smoothness,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (انملص) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and fell,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dropped:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A:) </FONT></i></b> مِنْ يَدِى [<b><i><FONT COLOR="DarkBlue">from my hand</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K;) </FONT></i></b> or مِنَ الشَّىْءِ <b><i><FONT COLOR="DarkOliveGreen"> (Lth) </FONT></i></b> or عَنِ الشى [<b><i><FONT COLOR="DarkBlue">from the thing</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> IF says that the د is app. a substitute for م. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
اندلف على	اندلف عَلَىَّ <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> اِنْصَبَّ [app. as meaning <b><i><FONT COLOR="DarkBlue">It poured out,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">forth, upon me</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Ibn―'Abbád, K.) </FONT></i></b>
اندلق	اندلق <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a sword) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">came forth</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K) </FONT></i></b> from its scabbard <b><i><FONT COLOR="DarkOliveGreen"> (Msb) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">without being drawn:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became loose, and so came forth, and came forth quickly:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and in like manner, <b><i><FONT COLOR="DarkBlue">its scabbard became slit,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it slit its scabbard,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">so that it came forth from it:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it fell</FONT></i></b> from its scabbard, <b><i><FONT COLOR="DarkBlue">and came forth, without being drawn;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Har p. 386;) </FONT></i></b> and so ↓ دَلَقَ , inf. n. دُلُوقٌ <b><i><FONT COLOR="DarkOliveGreen"> (TA, and Har ubi suprà) </FONT></i></b> and دَلْقٌ: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> which also signifies <b><i><FONT COLOR="DarkBlue">it</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a thing) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">came forth,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">issued, from its place of egress quickly:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and [in like manner] the former verb signifies <b><i><FONT COLOR="DarkBlue">it</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a thing) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">came forth,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">issued, from its place:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A 'Obeyd, K:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">it</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (anything) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">came forth,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">issued,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fell out.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> You say, طَعَنَهُ فَا نْدَلَقَتْ أَقْتَابُ بَطْنِهِ <b><i><FONT COLOR="DarkBlue">He pierced him, and the intestines of his belly came forth.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> And اندلقت الخَيْلُ <b><i><FONT COLOR="DarkOliveGreen"> (S, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The horses,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">horsemen, came forth,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">issued, and hastened:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and الخَيْلُ ↓ دَلَقَتِ <b><i><FONT COLOR="DarkBlue">The horses,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">horsemen, came forth,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">issued, consecutively,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">uninterruptedly.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a torrent) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">came suddenly,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">unawares,</FONT></i></b> عَلَى قَوْمٍ <b><i><FONT COLOR="DarkBlue">upon a people,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">party:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rushed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became impelled,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">poured forth as though impelled,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> عَلَيْهِمٌ <b><i><FONT COLOR="DarkBlue">upon them;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> as also ↓ تدلّق : <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">came,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">advanced:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> and [in like manner] عَلَيْهِمٌ ↓ دَلَقَ . <b><i><FONT COLOR="DarkOliveGreen"> (JK.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He preceded:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">went before and away.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> You say, اِنْدَلَقَ مِنْ بَيْنِ أَصْحَابِهِ <b><i><FONT COLOR="DarkBlue">He went before and away from among his companions.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> <b><i><FONT COLOR="DarkBlue">It was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, flabby and prominent;</FONT></i></b> said of a belly; <b><i><FONT COLOR="DarkOliveGreen"> (TA in the present art.;) </FONT></i></b> or, accord. to Naseer, said of the belly of a woman, like اندلع, meaning <b><i><FONT COLOR="DarkBlue">it became large and flabby.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. دلع.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a door) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">shut again</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (اِنْصَفَقَ) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">when opened; would not remain open.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
اندمج	اندمج : see 1. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also, said of a horse, <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, lean, lank,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">light of flesh,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">slender,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">lank in the belly.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b>
اندمل	اندمل <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a wound, T, S, M, Mgh, * Msb) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">healed;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became in a healing state;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K;) </FONT></i></b> as also ↓ دَمِلَ , <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> aor. دَمَلَ : <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became healed,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">nearly healed,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, S, Mgh,) </FONT></i></b> as also ↓ اِدَّمَلَ , originally اِدْتَمَلَ, <b><i><FONT COLOR="DarkOliveGreen"> (AA, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and in a healthy state:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, Mgh:) </FONT></i></b> from دَمَلَ الأَرْضَ: <b><i><FONT COLOR="DarkOliveGreen"> (Mgh:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">gradually recovered.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> And <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He became nearly recovered</FONT></i></b> from <b><i><FONT COLOR="DarkOliveGreen"> (مِنْ) </FONT></i></b> his disease, <b><i><FONT COLOR="DarkOliveGreen"> (T, M, *) </FONT></i></b> and from a wound, <b><i><FONT COLOR="DarkOliveGreen"> (T,) </FONT></i></b> and from his pain. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b>
انذأف	انذأف <b><i><FONT COLOR="DarkBlue">His heart broke</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (اِنْقَطَعَ فُؤَادُهُ) </FONT></i></b>. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> [See its syn. انذعف.]
انذأف	انذأف <b><i><FONT COLOR="DarkBlue">His heart broke</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (اِنْقَطَعَ فُؤَادُهُ) </FONT></i></b>. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> [See its syn. انذعف.]
انذعب	انذعب , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> as also انثعب, the latter thought by Az to be the original word, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (water) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">flowed, ran, streamed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">poured: it flowed in a continuous stream.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
انذعب	انذعب , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> as also انثعب, the latter thought by Az to be the original word, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (water) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">flowed, ran, streamed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">poured: it flowed in a continuous stream.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
انذعف	انذعف <b><i><FONT COLOR="DarkBlue">His breath became interrupted,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">short,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (اِنْبَهَرَ,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and his heart broke</FONT></i></b> اِنْقَطَعَ فُؤَادُهُ [a phrase probably to be understood in a figurative sense; like انذأف]). <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
انذعف	انذعف <b><i><FONT COLOR="DarkBlue">His breath became interrupted,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">short,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (اِنْبَهَرَ,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and his heart broke</FONT></i></b> اِنْقَطَعَ فُؤَادُهُ [a phrase probably to be understood in a figurative sense; like انذأف]). <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
انذلق	انذلق <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a branch) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">had</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">presented</FONT></i></b> to one <b><i><FONT COLOR="DarkOliveGreen"> (for the verb occurs in a trad. cited as an ex. in the TA followed by لِى) </FONT></i></b>] <b><i><FONT COLOR="DarkBlue">a point,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an extremity,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">to be cut off.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
انذلق	انذلق <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a branch) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">had</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">presented</FONT></i></b> to one <b><i><FONT COLOR="DarkOliveGreen"> (for the verb occurs in a trad. cited as an ex. in the TA followed by لِى) </FONT></i></b>] <b><i><FONT COLOR="DarkBlue">a point,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an extremity,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">to be cut off.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
انزال	انزال <b><i><FONT COLOR="DarkBlue">It was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, put,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">set, apart, away,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">aside; removed;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">separated;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> عَنْهُ [<b><i><FONT COLOR="DarkBlue">from him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> One says, زِلْتُهُ فَلَمْ يَنْزَلْ: see 1. <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> [See also 5. And see 7 in art. زول.]
انزال	انزال <b><i><FONT COLOR="DarkBlue">It was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, removed;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">made to go away, pass away, depart, remove,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">shift.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, * TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And انزال عَنْهُ <b><i><FONT COLOR="DarkBlue">He became separated from him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> [See also 7 in art. زيل.]
انزبق	انزبق <b><i><FONT COLOR="DarkBlue">He entered</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IKh, IF, S, K) </FONT></i></b> into a house, or tent, or chamber; <b><i><FONT COLOR="DarkOliveGreen"> (IKh, IF, K;) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">he entered</FONT></i></b> into it <b><i><FONT COLOR="DarkBlue">and concealed himself:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> [quasi―pass. of زَبَقَ, or] formed by transposition from انزقب. <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b> And [simply] <b><i><FONT COLOR="DarkBlue">He hid,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">concealed, himself.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And انزبق فِى الحِبَالَةِ <b><i><FONT COLOR="DarkBlue">He became caught,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">entangled, in the snare.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lh, TA.) </FONT></i></b>
انزبنوا	انزبنوا <b><i><FONT COLOR="DarkBlue">They removed, withdrew,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">retired to a distance.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
انزجر	انزجر and ↓ اِزْدَجَرَ <b><i><FONT COLOR="DarkBlue">He, being chidden, by a cry, by the voice,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">by reproof;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">being checked, restrained,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">forbidden, with rough speech;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">being prevented, hindered, restrained,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">withheld;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">being forbidden</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">prohibited; refrained, forbore,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">abstained;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Mgh, Msb, K, TA;) </FONT></i></b> عَنْ كَذَا <b><i><FONT COLOR="DarkBlue">from</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">doing</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">such a thing.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> ↓ ا زْدُجِرَ , in the Kur liv. 9, means <b><i><FONT COLOR="DarkBlue">He was driven away.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> انزجر <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a dog) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">became urged,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">incited, by a cry,</FONT></i></b> to pursue the game. <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b>
انزرب البهم فى الزرب	انزرب البَهْمُ فِى الزَّرْبُ <b><i><FONT COLOR="DarkBlue">The</FONT></i></b> بهم [i. e. <b><i><FONT COLOR="DarkBlue">lambs</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">kids,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">young lambs</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">kids,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">entered into the</FONT></i></b> زرب [or <b><i><FONT COLOR="DarkBlue">enclosure of wood</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A, TA. *) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And انزرب الصَّائِدُ <b><i><FONT COLOR="DarkOliveGreen"> (S, TA) </FONT></i></b> فِى قُتْرَتِهِ <b><i><FONT COLOR="DarkOliveGreen"> (TA) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The hunter,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sportsman, entered into his lurking―place.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b>
انزرق	انزرق <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (an arrow) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">passed through, and went forth on the other side:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth, K:) </FONT></i></b> and in like manner a spear. <b><i><FONT COLOR="DarkOliveGreen"> (K in art. زرنق.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, passed, so as to go beyond and away.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He entered</FONT></i></b> into a burrow, <b><i><FONT COLOR="DarkBlue">and lay hid.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K in art. زرنق.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a camel's saddle, S, K, and a load, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">shifted backwards.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA. [In the CK, الرَّجُلُ is erroneously put for الرَّحْلُ. See an ex. in art. زهق, conj. 4.]) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man, As) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">laid himself down on his back.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (As, K.) </FONT></i></b>
انزره	انزرهُ : see 2, in two places. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also, <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (God) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">caused him to be possessed of little good,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">little wealth.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AZ.) </FONT></i></b>
انزعج	انزعج <b><i><FONT COLOR="DarkBlue">He was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, disquieted, disturbed, agitated,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">flurried;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, removed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">unsettled, from his place:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, L, Msb, K:) </FONT></i></b> it may be thus used as quasipass. of ازعج: <b><i><FONT COLOR="DarkOliveGreen"> (Kh, Msb:) </FONT></i></b> or it should not be so used: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> it is, however, agreeable with analogy, as is also ↓ ازدعج : <b><i><FONT COLOR="DarkOliveGreen"> (L:) </FONT></i></b> but the word commonly used in its stead is شَخَصَ: <b><i><FONT COLOR="DarkOliveGreen"> (L, Msb:) </FONT></i></b> زَعَجَ in this sense is not allowable. <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b>
انزقب	انزقب <b><i><FONT COLOR="DarkBlue">He entered</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, S, K) </FONT></i></b> into his hole, <b><i><FONT COLOR="DarkOliveGreen"> (JK, S, K,) </FONT></i></b> said of a field―rat; <b><i><FONT COLOR="DarkOliveGreen"> (JK, S;) </FONT></i></b> as also ↓ زَقَبَ ; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> or into a thing; as also انزبق: <b><i><FONT COLOR="DarkOliveGreen"> (T, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he entered</FONT></i></b> into it <b><i><FONT COLOR="DarkBlue">and concealed himself.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IKtt, TA in art. نمس.) </FONT></i></b>
انزم	انزمّ <b><i><FONT COLOR="DarkBlue">It was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, tied,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">bound; fastened;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">made fast.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
انزوى	انزوى <b><i><FONT COLOR="DarkBlue">It was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, put aside,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">away,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">apart;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">removed from its place.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> اِنْزَوَتِ الجِلْدَةُ فِىالنَّارِ <b><i><FONT COLOR="DarkBlue">The piece of skin became contracted,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">shrivelled,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">shrunk, in the fire.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> And انزوى مَا بَيْنَ عَيْنَيْهِ <b><i><FONT COLOR="DarkBlue">The part between his eyes became drawn together,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">contracted.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And انزوى القَوْمُ بَعْضُهُمْ إِلَى بَعْضٍ <b><i><FONT COLOR="DarkBlue">The people,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">party, drew together, one portion of them to another portion.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> See also 5, first sentence.
انس	اَنَّسَ أنّسهُ, inf. n. تَأْنِيسٌ, <b><i><FONT COLOR="DarkBlue">He rendered him familiar;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tame.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (KL.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See also 4, in three places.
انساح بطنه	انساح بَطْنُهُ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">His belly became large</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and wide,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and approached</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">the ground</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">by reason of fatness.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> One says of a she―ass, انساح بَطْنُهَا, meaning <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Her belly became big, and approached the ground.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, T.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> انساح بَالُهُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">His,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">its, state,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">condition,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">became free from straitness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">unstraitened.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K.) </FONT></i></b> A poet says, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> namely, Dhu―r―Rummeh, <b><i><FONT COLOR="DarkOliveGreen"> (O,) </FONT></i></b> أُمَنِّى ضَمِيرَ النَّفْسِ إِيَّاكِ بَعْدَمَا يُرَاجِعُنِى بَثِّى فَيَنْسَاحُ بَالُهَا <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">I make the secret thoughts of the soul to wish for thee after my grief,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sorrow, returns to me; and then the state,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">condition, thereof, becomes free from straitness</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S, O.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> انساح said of a garment, or piece of cloth, <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It became much rent,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rent in several places.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> In like manner it is said of the dawn [as meaning <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It broke</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And it is said in the trad. relating to the cave <b><i><FONT COLOR="DarkOliveGreen"> (الغَار [mentioned in the Kur ix. 40]) </FONT></i></b> فَا نْسَاحَتِ الصَّخْرَةُ, meaning <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">And the mass of rock</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">became impelled and riven:</FONT></i></b> and hence, [accord. to some,] the ↓ سَاحَة of a house [expl. in art. سوح]: but as some relate it, the verb in this instance is [انصاخت,] with ص and خ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
انساقت الماشية	انساقت المَاشِيَةُ <b><i><FONT COLOR="DarkBlue">The cattle went,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">went along, being driven;</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">as though driven;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">drove along;</FONT></i></b>] quasi―pass. of سَاقَهَا. <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b> And انساقت الإِبِلُ [has the like signification: or means] <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The camels became consecutive.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA. [See also 6.]) </FONT></i></b>
انسبأ	انسبأ <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (the skin) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, stripped.</FONT></i></b> <b><i><FONT COLOR="DarkBlue">off.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a person's skin) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">peeled off,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became abraded.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
انسبت	انسبت [<b><i><FONT COLOR="DarkBlue">It became cut off, interrupted, put a stop to,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">put an end to,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it ceased:</FONT></i></b> meanings indicated in this art. in the M and TA. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> ] <b><i><FONT COLOR="DarkBlue">It became extended:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">long and extended, together with softness.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> It is said in a description of the countenance of the Prophet, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> كَانَ فِى وَجْهِهِ ا نْسِبَاتٌ <b><i><FONT COLOR="DarkBlue">There was, in his face, length, and extension.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a hide) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">became soft</FONT></i></b> by the process of tanning. <b><i><FONT COLOR="DarkOliveGreen"> (IAar, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> انسبتت الرُّطَبَةُ <b><i><FONT COLOR="DarkBlue">The date became wholly pervaded by ripeness:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, TA:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">became soft.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And انسبت الرُّطَبُ <b><i><FONT COLOR="DarkBlue">The dates became all ripe,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ripe throughout.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, TA.) </FONT></i></b>
انسبت الريح	انسبتِ الرِّيحُ <b><i><FONT COLOR="DarkBlue">The wind was violent, and drove along the dust and pebbles:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> [as also انشبت].
انسبك	انسبك said of تِبْر [i. e. native, or unwrought, gold or silver or the like], <b><i><FONT COLOR="DarkBlue">It melted.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
انسجح لى بكذا	انسجح لِى بِكَذَا <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> اِنْسَمَحَ [app. syn. with أَسْمَحَ, or perhaps a mistranscription for this last word, meaning <b><i><FONT COLOR="DarkBlue">He was liberal,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">generous, to me with such a thing;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he complied with my desire in such a thing</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
انسجر	انسجر <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a vessel) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">became full.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [<b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (hair) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">hung down.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (See the part. n., voce مَسْجُورٌ.) </FONT></i></b>] <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> انسجرت الإِبِلُ <b><i><FONT COLOR="DarkBlue">The camels followed one another in a continuous series,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">uninterruptedly,</FONT></i></b> in their march, or progress: <b><i><FONT COLOR="DarkOliveGreen"> (S, K: * [but in some copies of the K, for انسجر فِى السَّيْرِ, is put أَسْجَرَ:]) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">they advanced and hastened;</FONT></i></b> as also انشجر. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
انسجل	انسجل <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (water) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">poured out,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">forth;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became poured out,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">forth;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> [app., <b><i><FONT COLOR="DarkBlue">continuously:</FONT></i></b> see 1.]
انسح	انسح <b><i><FONT COLOR="DarkBlue">It was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, spread, spread out</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">forth,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">expanded;</FONT></i></b> as also ↓ تسطّح . <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Said of a man, <b><i><FONT COLOR="DarkBlue">He became extended</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">lying</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">on the back of his neck,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">affected by a disease of long continuance,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">crippled,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and moved not:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he became thrown down</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">so that he lay</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">extended on the back of his neck.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b>
انسح عرقا	انسحّ عَرَقًا <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a camel's arm―pit) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">poured with sweat.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
انسحب	انسحب <b><i><FONT COLOR="DarkBlue">It was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, dragged,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">drawn along,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Msb, K,) </FONT></i></b> upon the ground: <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K:) </FONT></i></b> said of one's skirt, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or of a thing, such as a garment &amp;c. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence,] اِنْسَحَبَتْ فِيهَا ذَلَاذِلُ الرِّيحِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">The skirts of the wind were,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, dragged upon it,</FONT></i></b> i. e., upon the ground <b><i><FONT COLOR="DarkOliveGreen"> (الأَرْض) </FONT></i></b>, so as to efface the traces upon it]. <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b>
انسحج	انسحج <b><i><FONT COLOR="DarkBlue">It had its outer integument,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">superficial part, abraded,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">otherwise removed:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> said of the skin: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> [and it seems from the phrase سَحَجُ الفَخِذَيْنِ occurring in the O and K in art. بذح, that ↓ سَحِجَ , inf. n. سَحَجٌ, may signify the same: but سَحَجُ may there be a mistranscription for سَحْجُ.] One says, اِنْسَحَجَ جِلْدُهُ مِنْ شَىْءٍ مَرَّ بِهِ <b><i><FONT COLOR="DarkBlue">His skin had its cuticle abraded in consequence of a thing that passed by him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
انسحق	انسحق [<b><i><FONT COLOR="DarkBlue">It was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, bruised, brayed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pounded:</FONT></i></b> &amp;c.:] quasi―pass. of سَحَقَهُ as expl. in the first sentence of this art. <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Said of a garment, <b><i><FONT COLOR="DarkBlue">It was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became,</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">worn out;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">thin and worn out;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (see 1;) </FONT></i></b> or] <b><i><FONT COLOR="DarkBlue">threadbare,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">napless, while new.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And [said of a place,] <b><i><FONT COLOR="DarkBlue">It was wide,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ample.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> See also 1. <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> انسحق الدَّمْعُ <b><i><FONT COLOR="DarkBlue">The tears were shed.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
انسحل	انسحل <b><i><FONT COLOR="DarkBlue">It became pared,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">peeled;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">had its outer covering</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">integument,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">its superficial part, stripped off, scraped off, rubbed off, abraded,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">otherwise removed:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it became pared, peeled,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">stripped, off.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> It is said, in this sense, of the surface of the earth [as meaning <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It was stripped of what was upon it</FONT></i></b> by the wind: see 1, third sentence]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> انسحلت الدَّرَاهِمُ <b><i><FONT COLOR="DarkBlue">The pieces of money became smooth.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">It poured out,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">forth;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became poured out,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">forth.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> انسحلت النَّاقَةُ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The she―camel was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, quick,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">swift, in her going,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pace.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (As, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> انسحل بِالكَلَامِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (an orator, S, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">ran on with speck:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">was fluent, and diffuse,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">without pause,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hesitation, therein.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
انسحى	انسحى <b><i><FONT COLOR="DarkBlue">It was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, pared;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pared off.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
انسخ	انسخ <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (God) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">made</FONT></i></b> a verse of the Kur―án <b><i><FONT COLOR="DarkBlue">to be abrogated, annulled,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">superseded,</FONT></i></b> by another verse: <b><i><FONT COLOR="DarkOliveGreen"> (Z, MF:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">found</FONT></i></b> it <b><i><FONT COLOR="DarkBlue">to be so;</FONT></i></b> like أَحْمَدَهُ “ he found him, or it, to be praised, or praiseworthy. ” <b><i><FONT COLOR="DarkOliveGreen"> (AAF.) </FONT></i></b> In the Kur, ii. 100, Ibn―'Ámir reads مَا نُنْسِخْ for ما نَنْسَخْ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [See also 1.]
انسد	انسدّ , said of an interstice, or intervening space, <b><i><FONT COLOR="DarkBlue">It became closed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">closed up;</FONT></i></b> as also ↓ استدّ : <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> and both, said of a breach, or gap, <b><i><FONT COLOR="DarkOliveGreen"> (M, A,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">it became stopped,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">stopped up,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">repaired, and made firm</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">strong.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> عُيُونُ الخَرْزِ ↓ اِسْتَدَّتْ and اِنْسَدَّتْ signify the same [i. e. <b><i><FONT COLOR="DarkBlue">The punctures made in the sewing</FONT></i></b> of the skin <b><i><FONT COLOR="DarkBlue">became closed</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> expressing a consequence of pouring water into―a skin. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b>
انسدج	انسدج <b><i><FONT COLOR="DarkBlue">He fell prostrate; fell upon his face;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, K, TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">like him who is prostrating himself in prayer:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> [it may perhaps be a mistranscription for انسدح; which seems to be better known in this sense: but it is said to be] formed by transposition from انسجد and [so] اندسج. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
انسدر	انسدر <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (hair, S, M, K, and a curtain or veil, M) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">hung down;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K;) </FONT></i></b> a dial. var. of انسدل. <b><i><FONT COLOR="DarkOliveGreen"> (S, K. *) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> انسدر يَعْدُو <b><i><FONT COLOR="DarkBlue">He was somewhat quick,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">made some haste, running:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M: *) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he went down,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">downwards, and persevered</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A 'Obeyd, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in his running, going quickly.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A 'Obeyd.) </FONT></i></b> [In the CK, for يعدو, is put by mistake بَعُدَ.]
انسدل	انسدل [and accord. to Freytag ↓ تسدّل also, but he names no authority for this, and I have not found it in any MS. lexicon, but it is agreeable with analogy as quasi―pass. of 2,] <b><i><FONT COLOR="DarkBlue">It was let loose, let down, lowered,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">let fall;</FONT></i></b> said of hair [&amp;c.]. <b><i><FONT COLOR="DarkOliveGreen"> (MA, KL.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And انسدل يَعُدُو <b><i><FONT COLOR="DarkBlue">He was somewhat quick,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">made some haste, running;</FONT></i></b> like انسدر; the ر and ل being app. interchangeable. <b><i><FONT COLOR="DarkOliveGreen"> (Har p. 576.) </FONT></i></b>
انسدم دبر البعير	انسدم دَبَرُ البَعِيرِ <b><i><FONT COLOR="DarkBlue">The galls,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sores, on the back of the camel became healed.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b>
انسراح	انْسِرَاحٌ The act of <b><i><FONT COLOR="DarkBlue">running,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">going along</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">quickly and easily</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (KL.) </FONT></i></b> You say of a she―camel, اِنْسَرَحَتْ فِى سَيْرِهَا <b><i><FONT COLOR="DarkBlue">She was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, quick and easy in her pace.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And انسرح <b><i><FONT COLOR="DarkBlue">He lay upon his back,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">lay as though thrown down</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">extended, and parted his legs.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">He was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, naked, bare,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">without clothing.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (KL. [See also its part. n., مُنْسَرِحٌ.]) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (grief or sorrow) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">became removed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cleared away;</FONT></i></b> [syn. اِنْفَرَجَ;] as also ↓ تسرّح ; quasi―pass. of سَرَّحَ signifying فَرَّجَ. <b><i><FONT COLOR="DarkOliveGreen"> (L, TA.) </FONT></i></b>
انسرط فى حلقه	انسرط فِى حَلْقِهِ <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a thing, M) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">passed easily in his throat.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b>
انسرق	انسرق <b><i><FONT COLOR="DarkBlue">He went, drew,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">shrank, back, in order to go away,</FONT></i></b> عَنْهُمْ <b><i><FONT COLOR="DarkBlue">from them.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA. [In this and the following sense, the verb is erroneously written in the CK اَسْرَقَ.]) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">He was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, languid, and weak,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">feeble.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, K, TA.) </FONT></i></b> See also 1, last sentence.
انسطال	اِنْسِطَالٌ <b><i><FONT COLOR="DarkBlue">A state of intoxication</FONT></i></b> produced by the حَشِيش [or herb, or perhaps species of hemp,] known by the name of زيه; as also ↓ اِسْتِطَالٌ . <b><i><FONT COLOR="DarkOliveGreen"> (De Sacy's Chrest. Ar., 2nd ed., i. 282; from the book entitled كتاب الكواكب السائرة فى اخبار مصر والقاهرة.) </FONT></i></b> [Both app. post―classical: see 1, of which each is quasi―pass.]
انسعب	انسعب <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (water [&amp;c.]) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">flowed;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">flowed in a continuous stream;</FONT></i></b>] like انثعب <b><i><FONT COLOR="DarkOliveGreen"> (TA) </FONT></i></b> [and انذعب].
انسفر الغيم	انسفر الغَيْمُ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The clouds became dispersed:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, TA:) </FONT></i></b> [or] <b><i><FONT COLOR="DarkBlue">became removed</FONT></i></b> from the face of the sky. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> انسفر مُقَدَّمُ رَأْسِهِ مِنَ الشَّعَرِ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The fore part of his head became divested of the hair.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K. *) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> انسفرت الإبِلُ فِى الأَرْضِ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The camels went away into the country,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">land.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K. *) </FONT></i></b>
انسفق	انسفق <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a door) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">became shut,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">closed:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA:) </FONT></i></b> and so with ص. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
انسكت الإبل	انسكّت الإِبِلُ <b><i><FONT COLOR="DarkBlue">The camels went at random.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ibn―'Abbád, O, TA. [See also سَكَّ فِى الأَرضَ, above.]) </FONT></i></b> اِنْسِكَاكٌ in the case of the birds called قَطًا means Their <b><i><FONT COLOR="DarkBlue">going at random, and depressing their breasts, after soaring in their flight and circling in the air.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ibn―'Abbád, O, K.) </FONT></i></b>
انسل	انسلّ <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a thing) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">became pulled out,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">drawn forth, gently;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">it became drawn,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pulled out</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">forth, as a sword from its scabbard,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">a hair from dough.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b> You say, انسلّ السَّيْفُ مِنَ الغَمْدِ <b><i><FONT COLOR="DarkBlue">The sword</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">became drawn from the scabbard:</FONT></i></b> or] <b><i><FONT COLOR="DarkBlue">slipped out from the scabbard.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And انسلّ قِيَادُالفَرَسِ مِنْ يَدِهِ [<b><i><FONT COLOR="DarkBlue">The leading―rope of the horse slipped out</FONT></i></b> or] <b><i><FONT COLOR="DarkBlue">came forth</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">from his hand</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And [hence], as also ↓ تسلّل , <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He slipped away,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">stole away;</FONT></i></b> i. e., <b><i><FONT COLOR="DarkBlue">went away covertly, secretly,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">clandestinely:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he went forth,</FONT></i></b> مِنْ بَيْنِهِمْ [<b><i><FONT COLOR="DarkBlue">from among them</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> And اِنْسَلَلْتُ مِنْ بَيْنِ يَدَيْهِ <b><i><FONT COLOR="DarkBlue">I went away,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">went forth, deliberately,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">leisurely,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">by degrees, from before him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> Sb says that اِنْسَلَلْتُ [used in this or a similar sense] is not a quasi―pass. verb; but is only like [a verb of the measure] فَعَلْتُ; like as اِفْتَقَرَ is like ضَعُفَ. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> It is said in a prov., رَمَتْنِى بِدَائِهَاوَا نْسَلَّتْ [<b><i><FONT COLOR="DarkBlue">She reproached me with her own fault, and slipped away</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (S, Meyd, TA:) </FONT></i></b> [originally] said by one of the fellow―wives of Ruhm, daughter of El―Khazraj, wife of Saad Ibn―Zeyd―Menáh, on Ruhm's reproaching her with a fault that was in herself. <b><i><FONT COLOR="DarkOliveGreen"> (Meyd, TA. [See also Freytag's Arab. Prov. cap. x. no. 2; and another prov. there referred to in cap. ii. no. 78.]) </FONT></i></b> And one says also, بِكَذَا ↓ استلّ , meaning <b><i><FONT COLOR="DarkBlue">He went away with such a thing covertly, secretly,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">clandestinely.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
انسلب	انسلب <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He went a very quick pace:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he went well;</FONT></i></b> said of a horse and of a camel: <b><i><FONT COLOR="DarkOliveGreen"> (KL:) </FONT></i></b> but mostly <b><i><FONT COLOR="DarkOliveGreen"> (TA) </FONT></i></b> one says, انسلبت النَّاقَةُ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The she―camel went so quick a pace that she was as though she went forth from her skin:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA:) </FONT></i></b> [or she <b><i><FONT COLOR="DarkBlue">outstripped:</FONT></i></b> see an ex. voce عَاسِجٌ.]
انسلت عنا	انسلت عَنَّا <b><i><FONT COLOR="DarkBlue">He stole,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">slipped, away from us without his being known to do so.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b>
انسلخ جلده	انسلخ جِلْدُهُ and [in an intensive sense] ↓ تسلّخ [<b><i><FONT COLOR="DarkBlue">His skin became stripped off:</FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> and <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he became excoriated</FONT></i></b> by heat]. <b><i><FONT COLOR="DarkOliveGreen"> (A, TA. [The latter meaning is indicated in the TA.]) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> انسلخت الحَيَّةُ مِنْ قِشْرِهَا [<b><i><FONT COLOR="DarkBlue">The serpent cast off,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">divested itself of, its slough</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> and ↓ سَلَخَت الحَيَّةُ, <b><i><FONT COLOR="DarkOliveGreen"> (L, K,) </FONT></i></b> aor. سَلَخَ , inf. n. سَلْخٌ, <b><i><FONT COLOR="DarkOliveGreen"> (L,) </FONT></i></b> [signifies the same, or] <b><i><FONT COLOR="DarkBlue">the serpent withdrew itself from its slough:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L, K:) </FONT></i></b> and in like manner one says of any creeping thing: <b><i><FONT COLOR="DarkOliveGreen"> (L:) </FONT></i></b> and one says of the serpent termed السَّالِخُ [q. v.], جِلْدَهُ ↓ يَسْلَخُ [<b><i><FONT COLOR="DarkBlue">He casts off his slough</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> One says also of a man, انسلخ مِنْ ثِيَابِهِ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">He became stripped,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">divested,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he divested himself, of his clothes</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> And انسلخ الشَّهْرُ <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Msb, K) </FONT></i></b> مِنْ سَنَتِهِ <b><i><FONT COLOR="DarkOliveGreen"> (S) (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The month passed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">passed away</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">from its year</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K, TA;) </FONT></i></b> as also ↓ سَلَخَ . <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> And انسلخ النَّهَارُ مِنَ اللَّيْلِ <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The day became drawn forth gently from the night;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">came forth from the night so as not to leave with it aught of its light.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [As used in this phrase and in others,] انسلخ مِنْهُ means <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It became altogether separated from it; quitted it entirely.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (MF.) </FONT></i></b>
انسلع	انسلع <b><i><FONT COLOR="DarkBlue">It clave,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">split,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">slit, in an intrans. sense.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> [See also 1, and 5.]
انسلق	انسلق [app. signifies <b><i><FONT COLOR="DarkBlue">It was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, affected with what is termed</FONT></i></b> سُلَاق; said of the tongue: and in like manner said of the eye: or,] said of the tongue, <b><i><FONT COLOR="DarkBlue">it was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, affected with an excoriation:</FONT></i></b> and اِنْسِلَاقٌ in the eye is <b><i><FONT COLOR="DarkBlue">a redness</FONT></i></b> incident thereto. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
انسلى عنه الهم	انسلى عَنْهُ الهَمُّ <b><i><FONT COLOR="DarkBlue">Anxiety became removed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cleared away, from him;</FONT></i></b> as also ↓ تسلّى . <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b>
انسيأ اللبن	انسيأ اللَّبَنُ <b><i><FONT COLOR="DarkBlue">The milk, such as is termed</FONT></i></b> سَىْء, <b><i><FONT COLOR="DarkBlue">issued without being drawn forth.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Fr, S.) </FONT></i></b>
انشأ	انشأ <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (i. e. God) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">raised</FONT></i></b> the clouds. <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> انشأ عَلَمًا <b><i><FONT COLOR="DarkBlue">He set up a beacon,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sign of the way,</FONT></i></b> in a desert or highway: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and so عَلَمًا ↓ استنشأ <b><i><FONT COLOR="DarkBlue">He set up a beacon,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sign of the way.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> انشأهُ, inf. n. إِنْشَآءٌ, <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (i. e. God) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">caused him to attain the age of manhood,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">nearly that age.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> See 2. <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> انشأ and ↓ نشأ [so TA: app. نشّأ:] <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (i. e. God) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">created; produced; originated.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> انشأ اللّٰهُ الخَلْقَ <b><i><FONT COLOR="DarkBlue">God originated the creation.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> أَنْشَأْتُهُ <b><i><FONT COLOR="DarkBlue">I originated it; brought it into being</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">existence; made it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">produced it, for the first time, it not having been before.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> انشأ <b><i><FONT COLOR="DarkBlue">He founded</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">began to build,</FONT></i></b> a house [&amp;c.]. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b7―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He framed</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">constructed,</FONT></i></b> a proverb, or phrase. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b8―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He composed</FONT></i></b> language [such as an ode or the like]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b9―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He recited</FONT></i></b> poetry, or a خُطْبَة, <b><i><FONT COLOR="DarkBlue">well.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b10―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He forged a tradition,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and attributed</FONT></i></b> it [to the Prophet]. <b><i><FONT COLOR="DarkOliveGreen"> (Lth) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b11―]</FONT></b> انشأ, followed by an aor., <b><i><FONT COLOR="DarkBlue">He began</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K) </FONT></i></b> to relate, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or say, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> or do. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> انشأ مِنْهُ <b><i><FONT COLOR="DarkBlue">He went forth from it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> Ex. مِنْ أَيْنَ أَنْشَأْتَ, <b><i><FONT COLOR="DarkBlue">Whence hast thou come forth?</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> انشأت النَّاقَةُ <b><i><FONT COLOR="DarkBlue">The she―camel conceived:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> of the dial. of Hudheyl. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A4―]</FONT></b> انشأ عَلَيْهِ <b><i><FONT COLOR="DarkBlue">He came to, advanced to,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">approached him</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
انشام	انشام : see 1, in the latter half. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">became one who was looked at.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b>
انشبل	انشبل is expl. by Golius as signifying “<b><i><FONT COLOR="DarkBlue">Leviter e loco exivit, effluxit;</FONT></i></b>” as on the authority of the KL; but I do not find it in my copy of that work; and think that it is some other word to which this meaning is there assigned.]
انشدخ	انشدخ <b><i><FONT COLOR="DarkBlue">It was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, broken,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">crushed;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Msb, K, TA;) </FONT></i></b> said of a hollow thing, <b><i><FONT COLOR="DarkOliveGreen"> (S, A, TA,) </FONT></i></b> or a soft, or tender, or an easily―broken thing, <b><i><FONT COLOR="DarkOliveGreen"> (A,) </FONT></i></b> or a moist thing, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or a moist and soft thing, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> a person's head, <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Msb, TA,) </FONT></i></b> a colocynth, and an unripe date, <b><i><FONT COLOR="DarkOliveGreen"> (A,) </FONT></i></b> and any hollow bone, and a rod, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> or, as some say, a dry thing; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> and so ↓ تشدّخ [but app. implying muchness, or frequency, or relation to many things, as quasi―pass. of 2, q. v., whereas the former verb is quasi―pass. of 1]: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, pressed</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">squeezed</FONT></i></b> [app. <b><i><FONT COLOR="DarkBlue">so as to be crushed;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, crushed by being pressed</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">squeezed:</FONT></i></b> see مُشَدَّخٌ]. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b>
انشده	انشدهُ , and انشد لَهُ, <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He answered him; gave him his assent,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">consent, to that which he asked, begged,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">besought.</FONT></i></b> The ا in this case is called أَلِفُ الإِزَالَةِ: as though the verb meant he caused his raising of his voice <b><i><FONT COLOR="DarkOliveGreen"> (نَشِيدَهُ) </FONT></i></b> to cease. <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> See also 6: and 1. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> انشد, <b><i><FONT COLOR="DarkOliveGreen"> (inf. n. إِنْشَادٌ, A, Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He recited</FONT></i></b> poetry; <b><i><FONT COLOR="DarkOliveGreen"> (S, * A, L, Msb, * K;) </FONT></i></b> properly, [<b><i><FONT COLOR="DarkBlue">he chanted it,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">with a high voice;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L;) </FONT></i></b> for the reciter [usually] raises his voice in reciting: <b><i><FONT COLOR="DarkOliveGreen"> (A:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he raised</FONT></i></b> it <b><i><FONT COLOR="DarkBlue">in fame;</FONT></i></b> as also نَشَدَ. <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> أَنْشَدَنِى شِعْرَهُ <b><i><FONT COLOR="DarkBlue">He recited to me his poetry.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, * A.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> انشد <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">He cited,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">quoted,</FONT></i></b> a verse, or verses. <b><i><FONT COLOR="DarkOliveGreen"> (The lexicons, &amp;c., passim.) </FONT></i></b>] <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> انشد بِهِمْ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He satirized them.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> انشد <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He gave.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, L.) </FONT></i></b> See 6.
انشرج	انشرج , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or انشرجت, said of a bow, <b><i><FONT COLOR="DarkOliveGreen"> (ISk, S, O,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It split.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ISk, S, O, K.) </FONT></i></b>
انشرح صدره	انشرح صَدْرُهُ <b><i><FONT COLOR="DarkOliveGreen"> (S, A, O) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">His bosom became dilated,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O,) </FONT></i></b> [with joy or the like, or] لِلْإِسْلَامِ [<b><i><FONT COLOR="DarkBlue">for the acceptance,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">favourable acceptance, of El―Islám</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b>
انشرقت القوس	انشرقت القَوْسُ <b><i><FONT COLOR="DarkBlue">The bow split.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ibn―'Abbád, O, K.) </FONT></i></b>
انشزه	انشزهُ <b><i><FONT COLOR="DarkBlue">He raised it,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, Msb, K,) </FONT></i></b> namely, a place, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> or a thing, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> from its place. <b><i><FONT COLOR="DarkOliveGreen"> (A, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence,] انشز عِظَامَ المَيِّتِ <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> [God] <b><i><FONT COLOR="DarkBlue">raised the bones of the dead to their places, and set them,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">put them together, one upon another.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> So in the Kur, [ii. 261,] وَا نْظُرْ إِلَى ا لْعِظَامِ كَيْفَ نُنْشِزُهَا ثُمَّ نَكْسُوهَا لَحْمًا [<b><i><FONT COLOR="DarkBlue">And look thou at the bones</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (of thine ass) </FONT></i></b>, <b><i><FONT COLOR="DarkBlue">how we raise them to their places,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">then we clothe them with flesh</FONT></i></b>], accord. to the reading of Zeyd Ibn―Thábit; <b><i><FONT COLOR="DarkOliveGreen"> (Fr, S, * TA;) </FONT></i></b> but the Koofees read [نُنْشِرُهَا] with rá: the former reading, however, accord. to Th, is preferred. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [See art. نشر.] <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> Hence also, انشر الرَّضَاعُ العَظْمَ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The sucking</FONT></i></b> of the breast <b><i><FONT COLOR="DarkBlue">increased,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">augmented, the bone:</FONT></i></b> as also انشرهُ, with rá. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b>
انشط	انشط , said of a man, <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA,) </FONT></i></b> or of a company of men, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">His,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">their, beasts,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">family,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">were,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, in a state of</FONT></i></b> نَشَاط [i. e. <b><i><FONT COLOR="DarkBlue">briskness, liveliness, sprightliness, friskiness,</FONT></i></b> &amp;c.: see 1]. <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> As a trans. v.: see 2. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence, app.,] <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (herbage) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">rendered</FONT></i></b> a beast <b><i><FONT COLOR="DarkBlue">fat.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He loosed, untied,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">undid,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb, K,) </FONT></i></b> a cord, or rope, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> or a knot such as is termed أُنْشُوطَة; <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb,) </FONT></i></b> as also ↓ انتشط ; and ↓ نَشَطَ ; <b><i><FONT COLOR="DarkOliveGreen"> (Mgh;) </FONT></i></b> and in like manner, the bond termed عِقَال; <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> and so, perhaps, ↓ نشّط : <b><i><FONT COLOR="DarkOliveGreen"> (Ham, p. 165:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he pulled</FONT></i></b> a cord, or rope, <b><i><FONT COLOR="DarkBlue">until,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">so that, it became loosed, untied,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">undone;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> as also ↓ انتشط : <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he caused</FONT></i></b> the عِقَال <b><i><FONT COLOR="DarkBlue">to become loosed, untied,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">undone, by pulling its</FONT></i></b> انشوطة: <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he loosed, untied,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">undid,</FONT></i></b> a knot <b><i><FONT COLOR="DarkBlue">by a single pull.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> You say also, انشط البَعِيرَ <b><i><FONT COLOR="DarkBlue">He loosed, untied,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">undid, the</FONT></i></b> انشوطة [<b><i><FONT COLOR="DarkBlue">of the</FONT></i></b> عِقَال] <b><i><FONT COLOR="DarkBlue">of the camel.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And انشط البَعِيرَ مِنْ عِقَالِهِ <b><i><FONT COLOR="DarkBlue">He loosed the camel from his</FONT></i></b> عِقَال. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> [And hence the saying,] كَأَنَّمَا أُنْشِطَ مِنْ عِقَالٍ <b><i><FONT COLOR="DarkBlue">As though he were loosed</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">from a bond such as is called</FONT></i></b> عِقَال]: <b><i><FONT COLOR="DarkOliveGreen"> (S, * Mgh, TA:) </FONT></i></b> a proverb, relating to an event's happening quickly; <b><i><FONT COLOR="DarkOliveGreen"> (Mgh;) </FONT></i></b> or said of him who commences any work quickly; and of the sick when he recovers; and of a person who has swooned when he revives; and of a person sent to execute an affair, hastening his determination respecting it: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> it is often related in a different manner, كانّما نُشِطَ من عقال; but this is not correct. <b><i><FONT COLOR="DarkOliveGreen"> (IAth, TA.) </FONT></i></b> [But see above, in this paragraph; and see 1, where a similar meaning is assigned to the unaugmented verb.] <p></p><b><FONT COLOR="SaddleBrown">[―A4―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He bound,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tied, him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, firmly, fastly,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">strongly:</FONT></i></b> so in the copies of the K; so that, if this be correct, the verb has two contr. significations. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A5―]</FONT></b> See also 8.
انشطب	انشطب <b><i><FONT COLOR="DarkBlue">It flowed;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> said of water, &amp;c. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
انشظى	انشظى <b><i><FONT COLOR="DarkBlue">It broke,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became broken.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> One says, انشظت الرَّبَاعِيَةُ <b><i><FONT COLOR="DarkBlue">The</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">tooth called the</FONT></i></b>] رباعية <b><i><FONT COLOR="DarkBlue">broke,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became broken.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
انشع الذئب فى الغنم	انشعّ الذِّئْبُ فِى الغَنَمِ <b><i><FONT COLOR="DarkBlue">The wolf made an incursion among the sheep</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">goats.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, K, TA.) </FONT></i></b>
انشق	انشقّ quasi―pass. of شَقَّهُ as expl. in the first sentence of this art.: [i. e. it signifies <b><i><FONT COLOR="DarkBlue">It became divided lengthwise, cloven, split, riven</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rifted, slit, rent, ripped, torn, broken,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">burst, asunder;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it became cracked, chapped, incided</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">incised, gashed, slashed, furrowed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">trenched;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cloven,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">split,</FONT></i></b> &amp;c., or <b><i><FONT COLOR="DarkBlue">cut, open:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it clave, split,</FONT></i></b> &amp;c.:] <b><i><FONT COLOR="DarkOliveGreen"> (S, M:) </FONT></i></b> and in like manner, ↓ تشقّق is quasi―pass. of شَقَّقَهُ: [i. e. it signifies <b><i><FONT COLOR="DarkBlue">it became cloven</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">split</FONT></i></b> &amp;c., or <b><i><FONT COLOR="DarkBlue">it clave</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">split &amp;c., much,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in pieces,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in several</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">many places:</FONT></i></b>] <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> or the former signifies [sometimes] <b><i><FONT COLOR="DarkBlue">it opened so as to have in it an interstice.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> وَا نْشَقَّ القَمَرُ, in the Kur liv. I, means <b><i><FONT COLOR="DarkBlue">And the moon hath been cloven</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Bd, Jel) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in twain,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Jel,) </FONT></i></b> as a sign to the Prophet: <b><i><FONT COLOR="DarkOliveGreen"> (Bd, Jel:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">shall be cloven</FONT></i></b> on the day of resurrection: but the former is confirmed by another reading, وَقَدِ أْنْشَقَّ القَمَرُ: <b><i><FONT COLOR="DarkOliveGreen"> (Bd:) </FONT></i></b> or, accord. to Er―Rághib, the meaning is, <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">the case hath become manifest.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> One says, انشقّ الشَّىْءُ بِنِصْفَيْنِ [<b><i><FONT COLOR="DarkBlue">The thing became cloven,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">in halves</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> [And انشقّ مِنْهُ <b><i><FONT COLOR="DarkBlue">It became cloven,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">from it:</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">it branched off from it;</FONT></i></b> as a river from another river, and the like. And انشقّ عَنْهُ <b><i><FONT COLOR="DarkBlue">It clave asunder from over it, so as to disclose it:</FONT></i></b> see also 8.] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence,] انشقّ فلَانٌ مِنَ الغَضَبِ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Such a one was as though his interior were filled with anger so that he split.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And اِنْشَقَّتِ العَصَا <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The affair,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">state of affairs, became discomposed, deranged,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">disordered:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA:) </FONT></i></b> and انشقّت العَصَا بِالبَيْنِ, and ↓ تشقّقت , <b><i><FONT COLOR="DarkOliveGreen"> (Lth, M, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">the affair,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">state of affairs, became discomposed, deranged,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">disorganized, by separation:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth, TA:) </FONT></i></b> and انشقّ الأَمْرُ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">the affair,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">state of affairs, became discomposed, deranged,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">disorganized, being incongruous,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">inconsistent.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, TA.) </FONT></i></b> And انشقّت عَصَا الطَّاعَةِ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">The compact of allegiance,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">obedience, became broken</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> انشقّ said of lightning: see 1, in the latter half of the paragraph.
انشل	انشلّ <b><i><FONT COLOR="DarkBlue">He became driven away.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA. [In some of the copies of the K, انشلّ بِهِ, meaning <b><i><FONT COLOR="DarkBlue">He became driven away by,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">with, him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it.</FONT></i></b>]) </FONT></i></b> And انشلّت الإِبِلُ <b><i><FONT COLOR="DarkBlue">The camels became driven away.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> And انشلّوا مَطْرُودِينَ [<b><i><FONT COLOR="DarkBlue">They went driven away</FONT></i></b>]; referring to a company of people. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence,] انشلّ الذِّئْبُ فِى الغَنَمِ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The wolf made an incursion among the sheep</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">goats;</FONT></i></b> as also انشنّ: mentioned by Az in art. نشغ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And انشلّ السَّيْلُ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The torrent began to be impelled, before its becoming vehement:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Sh, O, K:) </FONT></i></b> and so انسلّ. <b><i><FONT COLOR="DarkOliveGreen"> (Sh, O.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> And انشلّ المَطَرُ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The rain descended.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
انشمر	انشمر : see 5, in two places. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also 2 as syn. with 1 and 5. <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a horse) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">hastened,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">went quickly.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O. [Accord. to Freytag, the verb in this sense in the S is اشتمر; but this is a mistake.]) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> مَضَى and نَفَذَ [app. as meaning <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he, acted with a penetrative force </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">energy</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (see شِمْرٌ and شَمَّرِىٌّ) </FONT></i></b>]; and so ↓ اشتمر . <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (the water of a wall) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">went away.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b>
انشمل	انشمل <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> شَمَّرَ, <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> or اِنْشَمَرَ, <b><i><FONT COLOR="DarkOliveGreen"> (O, TA,) </FONT></i></b> [both of which signify <b><i><FONT COLOR="DarkBlue">He passed along striving,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">exerting himself;</FONT></i></b> and the latter signifies also <b><i><FONT COLOR="DarkBlue">he acted with a penetrative force</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">energy;</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">he hastened,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">went quickly;</FONT></i></b>] فِى حَاجَتِهِ [<b><i><FONT COLOR="DarkBlue">in his needful affair</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (O, TA.) </FONT></i></b> And <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> أَسْرَعَ [<b><i><FONT COLOR="DarkBlue">He hastened; went quickly;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">was quick, swift,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fleet</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or so ↓ أَشْمَلَ : <b><i><FONT COLOR="DarkOliveGreen"> (thus in the O, as on the authority of IDrd:) </FONT></i></b> or so ↓ اشتمل , inf. n. اشتمال: <b><i><FONT COLOR="DarkOliveGreen"> (thus accord. to my copy of the Msb:) </FONT></i></b> and likewise <b><i><FONT COLOR="DarkOliveGreen"> (O, K) </FONT></i></b> ↓ شَمْلَلَ , <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K,) </FONT></i></b> inf. n. شَمْلَلَةٌ: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> and so ↓ شمّل , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> inf. n. تَشْمِيلٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> اِنْشَمَرَ <b><i><FONT COLOR="DarkOliveGreen"> (O, TA) </FONT></i></b> and اِنْضَمَّ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> [both meaning <b><i><FONT COLOR="DarkBlue">It became contracted,</FONT></i></b>] as used by a poet in relation to a she―camel's udder. <b><i><FONT COLOR="DarkOliveGreen"> (O, TA.) </FONT></i></b>
انشوى اللحم	انشوى اللَّحْمُ <b><i><FONT COLOR="DarkBlue">The flesh―meat became roasted, broiled,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fried;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (MA;) </FONT></i></b> quasi―pass. of شَوَى اللَّحْمَ; <b><i><FONT COLOR="DarkOliveGreen"> (S, * M, Msb, K;) </FONT></i></b> as also * اشتوى; <b><i><FONT COLOR="DarkOliveGreen"> (M, K;) </FONT></i></b> [or] the latter in this sense is not allowable. <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb.) </FONT></i></b>
انصات به الزمان	انصات بِهِ الزَّمَانُ [<b><i><FONT COLOR="DarkBlue">The age resounded with the mention of him;</FONT></i></b> meaning] <b><i><FONT COLOR="DarkBlue">he became famous,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">celebrated.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And انصات <b><i><FONT COLOR="DarkBlue">He answered, and came,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K,) </FONT></i></b> being called: of the measure اِنْفَعَلَ from الصَّوْتُ. <b><i><FONT COLOR="DarkOliveGreen"> (S, O.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">He became straight in stature after having been bent;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K;) </FONT></i></b> as though his youthful vigour returned to him; <b><i><FONT COLOR="DarkOliveGreen"> (S, O; [in one of my copies of the former of which, and in the TA, اِقْتَبَلَ شَبَابُهُ is put for أَقْبَلَ شبابه; or the right explanation is, as though he conformed with a prayer that his youthful vigour might be restored to him; for] it is said, by a poet, of Nasr Ibn―Duhmán, after he had lived a hundred and ninety years, (S, O,) </FONT></i></b> when, in answer to a prayer of his people, his youthful vigour returned to him and his hair became again black. <b><i><FONT COLOR="DarkOliveGreen"> (O.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">He went away hiding himself.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
انصاح	انصاح <b><i><FONT COLOR="DarkBlue">It clave, split,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">slit;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became cloven, split,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">slit.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> See also 5. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a mountain) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">became much cleft,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cracked, and dried, by reason of want of rain.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA, from a trad.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a garment) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">slit,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rent, of itself.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AO, S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (the moon, S, K, and the dawn, and lightning, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">showed its light:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA:) </FONT></i></b> originally, <b><i><FONT COLOR="DarkBlue">became cleft.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [See also 7 in art. صيح.]
انصاح	انصاح said of a garment, or piece of cloth, <b><i><FONT COLOR="DarkBlue">It became slit,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rent,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">much slit</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rent.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, Msb. [See also 7 in art. صوح.]) </FONT></i></b> And انصاحت العَصَا <b><i><FONT COLOR="DarkBlue">The staff became much split</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cracked;</FONT></i></b> as also ↓ تصيّحت . <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence,] انصاح is also said of the dawn and of lightning <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [meaning <b><i><FONT COLOR="DarkBlue">It showed its light:</FONT></i></b> originally, <b><i><FONT COLOR="DarkBlue">became cleft:</FONT></i></b> as expl. in art. صوح]. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b>
انصار	اِنْصَارَ : see صَوِرَ. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a thing) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">became demolished, and cut,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">divided, in pieces:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">it</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a mountain) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">became demolished, and fell:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Sgh, TA:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">it cracked,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">split.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
انصاع	انصاع : see 5. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He turned away,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">back, retreating,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">returning,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and went</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">quickly,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hastening:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K, TA:) </FONT></i></b> or you say, انصاع القَوْمُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The people,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">party, went away quickly:</FONT></i></b> and مُدْبِرًا <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He went away</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">turning back</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">quickly.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [See an ex. voce صَارَّةٌ.] <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a bird) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">ascended,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">mounted, into the air, between the earth and sky,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">into the middle of the sky.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. صيع, from the book entitled “ Ghareeb el― Hamám ” by El―Hasan Ibn―' Abd―Alláh El―Kátib El―Isbahánee.) </FONT></i></b>
انصاع	انصاع : see art. صوع. It belongs to this art. and to art. صوع. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
انصاغ	انصاغ quasi―pass. of صَاغَهُ [in all its senses, proper and tropical: meaning <b><i><FONT COLOR="DarkBlue">It was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, melted, and poured forth into a mould;</FONT></i></b> &amp;c.: and in like manner Freytag explains ↓ تصوّغ as used in the book entitled “ Les oiseaux et les fleurs, ” p. 7, meaning “ formatus, fictus fuit; ” but this is app. post classical]. <b><i><FONT COLOR="DarkOliveGreen"> (O, K.) </FONT></i></b>
انصب	انصبّ <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (water, S, M, and the like, M) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">poured out</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">forth,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became poured out</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">forth;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, A, K;) </FONT></i></b> as also ↓ صَبَّ , <b><i><FONT COLOR="DarkOliveGreen"> (M, Msb, K,) </FONT></i></b> aor. صَبِ3َ , <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA,) </FONT></i></b> inf. n. صَبِيبٌ; <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> and ↓ تصبّب , <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> which is of a form rarely occurring as that of a quasi―pass. of an unaugmented triliteral verb, being generally that of the quasi―pass. of a verb of the form فَعَّلَ; <b><i><FONT COLOR="DarkOliveGreen"> (MF, TA;) </FONT></i></b> [but this app. denotes its doing so <b><i><FONT COLOR="DarkBlue">repeatedly;</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">abundantly,</FONT></i></b> like تَدَفَّقَ, q. v.;] and ↓ اصطبّ . <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> One says, المَآءُ يَنْصَبُّ مِنَ الجَبَلِ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> and من الجبل ↓ يَتَصَبَّبُ , <b><i><FONT COLOR="DarkOliveGreen"> (S, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The water descends, little by little, from the mountain.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b> And العَرَقُ ↓ تصبّب [<b><i><FONT COLOR="DarkBlue">The sweat flowed</FONT></i></b>], and الدَّمُ [<b><i><FONT COLOR="DarkBlue">the blood</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> And عَرَقًا ↓ تَصَبَّبْتُ [which may be rendered <b><i><FONT COLOR="DarkBlue">I flowed with sweat</FONT></i></b>] is a phrase of the Arabs, meaning تصبّب عَرَقِى [<b><i><FONT COLOR="DarkBlue">my sweat flowed</FONT></i></b>]: thus the act is literally ascribed to the speaker, and what is essentially the agent becomes a specificative: it is not allowable to say عَرَقًا تَصَبَّبْتُ; for, as it is not allowable to put the agent before the verb, so it is not allowable to put the specificative, when it is virtually the agent, before the verb. <b><i><FONT COLOR="DarkOliveGreen"> (IJ, M.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> One says also, انصبّ الكُوزُ [<b><i><FONT COLOR="DarkBlue">The mug had its contents poured out</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">forth</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. دفق.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> See also 1, in three places. <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> انصب النَّاسُ عَلَى المَآءِ [generally implies descent, but] means <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The people collected together,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">assembled, at the water.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> [And انصبّ is often said of a place, or the ground, &amp;c., meaning <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It sloped downwards.</FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> Har <b><i><FONT COLOR="DarkOliveGreen"> (p. 125) </FONT></i></b> uses the phrase تَنْصَبُّ إِلَى اللَّهْوِ, meaning <b><i><FONT COLOR="DarkOliveGreen"> (as there expl.) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Thou inclinest to diversion,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sport.</FONT></i></b>.]
انصبه	انصبه <b><i><FONT COLOR="DarkBlue">He fatigued, tired,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">wearied, him:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">it</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (an affair) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">fatigued him, &amp;c.:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">it</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (grief, or anxiety,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">fatigued, tired,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">wearied, him;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (CK, TA;) </FONT></i></b> as also ↓ نَصِبَ لَهُ ; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> and perhaps ↓ نَصَبَهُ is also used in this sense, with reference to grief, or anxiety. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> See 1. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> انصب الحَدِيثَ إِلَى رَسُولِ اللّٰهِ <b><i><FONT COLOR="DarkBlue">He ascribed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">attributed, the tradition to the Apostle of God;</FONT></i></b> syn. أَسْنَدَهُ إِلَيْهِ and رَفَعَهُ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> انصبه <b><i><FONT COLOR="DarkBlue">He assigned him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">gave him, a</FONT></i></b> نَصِيب; i. e., a <b><i><FONT COLOR="DarkBlue">lot,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">portion.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A4―]</FONT></b> انصب السِّكِّينَ <b><i><FONT COLOR="DarkBlue">He made,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">put, a handle</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (نِصَاب) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">to the knife.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b>
انصته	انصتهُ <b><i><FONT COLOR="DarkBlue">He made him silent; silenced him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Sh, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> انصتهُ عَنِّى <b><i><FONT COLOR="DarkBlue">He made him to be silent,</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">and to abstain</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">from</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">speaking of,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">me.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (As.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> See 1. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> انصت لِلَّهْوِ <b><i><FONT COLOR="DarkBlue">He inclined to play,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sport.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, K.) </FONT></i></b>
انصح	انصح <b><i><FONT COLOR="DarkBlue">He watered</FONT></i></b> camels <b><i><FONT COLOR="DarkBlue">so as to satisfy them with drink.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, S, K.) </FONT></i></b>
انصدع	انصدع [generally said of a hard thing, such as a glass vessel, and a wall, and the like of these, <b><i><FONT COLOR="DarkOliveGreen"> (see 1, first sentence,) </FONT></i></b>] <b><i><FONT COLOR="DarkBlue">It became cloven, split, slit,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cracked;</FONT></i></b> or, in an intrans. sense, <b><i><FONT COLOR="DarkBlue">it clave, split, slit,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cracked;</FONT></i></b> syn. اِنْشَقَّ: <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K:) </FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">so as to become divided in halves:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">so that it did not separate:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (see again 1, first sentence:) </FONT></i></b>] as also ↓ تصدّع [but app. in an intensive sense, meaning <b><i><FONT COLOR="DarkBlue">it became cloven</FONT></i></b> &amp;c., or <b><i><FONT COLOR="DarkBlue">it clave</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">much,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in several places</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (O, K.) </FONT></i></b> One says, البَيْضَةُ وَلَمْ تَتَفَلَّقْ ↓ تَصَدَّعَتِ [<b><i><FONT COLOR="DarkBlue">The egg cracked,</FONT></i></b> or rather <b><i><FONT COLOR="DarkBlue">cracked in several places, but did not split apart</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (AZ, S in art. قيض.) </FONT></i></b> And ↓ تصدّع الثَّوْبُ <b><i><FONT COLOR="DarkBlue">The garment,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">piece of cloth, became slit</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rent,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">much slit</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rent; i. q.</FONT></i></b> اِنْصَاحَ. <b><i><FONT COLOR="DarkOliveGreen"> (Msb in art. صيح.) </FONT></i></b> And انصدعت الأَرْضُ بِالنَّبَاتِ <b><i><FONT COLOR="DarkBlue">The earth clave with,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became cloven by, the plants,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">herbage;</FONT></i></b> as also ↓ تصدّعت . <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And انصدع الصُّبْحُ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The dawn broke;</FONT></i></b> like انفجر, and انفلق, and انفطر. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
انصراد	اِنْصِرَادٌ is said to mean The <b><i><FONT COLOR="DarkBlue">experiencing of cold.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Meyd. [Mentioned by him, with the expression of a doubt as to the true meaning, and as only occurring, to his knowledge, in a prov., which see in Freytag's “ Arab. Prov. ” i. 357: but أَكَامٍ, there, should be إِكَامٍ.]) </FONT></i></b>
انصرع	انصرع [<b><i><FONT COLOR="DarkBlue">He,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, became thrown down,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">prostrated, on the ground</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Occurring in the K in art. جأث.) </FONT></i></b>
انصرف	انصرف , <b><i><FONT COLOR="DarkOliveGreen"> (S, M, O, K,) </FONT></i></b> inf. n. اِنْصِرَافٌ, <b><i><FONT COLOR="DarkOliveGreen"> (O,) </FONT></i></b> and مُنْصَرَفٌ is also sometimes an inf. n. thereof as well as a n. of place, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> quasi―pass. of صَرَفَهُ, <b><i><FONT COLOR="DarkOliveGreen"> (S, M,) </FONT></i></b> said of a thing, <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> or of a man; <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> as such signifying <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">he</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">turned,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">went, away,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">back, from its</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">his</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">way,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">course;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, turned,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sent,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">put, away,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">back, therefrom;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">averted,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">repelled, therefrom:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">shifted from one state,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">condition, to another:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (see 1, first sentence:) </FONT></i></b>] or <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> اِنْكَفَّ; so in the copies of the K; but [this is an inadequate explanation;] the right [or better] explanation is انْكَفَأَ [i. e. <b><i><FONT COLOR="DarkBlue">he,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, reverted,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">returned;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, turned away</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">back</FONT></i></b>]; agreeably with what is said in the O. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> ثُمَّ ا نْصَرَفُوا in the Kur [ix. 128] means <b><i><FONT COLOR="DarkBlue">Then they return,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">go back,</FONT></i></b> from the place in which they have listened: or <b><i><FONT COLOR="DarkBlue">then they turn away</FONT></i></b> from doing aught of that which they have heard. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Accord. to Golius, it signifies also <b><i><FONT COLOR="DarkBlue">It ran in a small stream;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the like;</FONT></i></b> for he explains it as meaning “ manavit: ” but for this he names no authority. <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> Said of a noun, it means <b><i><FONT COLOR="DarkBlue">It was inflected,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">declined, with tenween.</FONT></i></b>]
انصرم	انصرم <b><i><FONT COLOR="DarkBlue">It became cut; cut through;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cut off,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">severed;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K, TA;) </FONT></i></b> quasi―pass. of صَرَمَهُ; <b><i><FONT COLOR="DarkOliveGreen"> (M, TA;) </FONT></i></b> said of a rope [&amp;c.]; and so ↓ صَرَمَ . <b><i><FONT COLOR="DarkOliveGreen"> (M, K, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence,] انصرم مِنَ النَّاسِ [or عَنِ النَّاسِ] <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He separated himself from mankind;</FONT></i></b> said of the wolf and of the crow [&amp;c.]. <b><i><FONT COLOR="DarkOliveGreen"> (ISk, S, M. *) </FONT></i></b> And انصرم اللَّيْلُ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The night went away,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">departed;</FONT></i></b> as also ↓ تصرّم : <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> and انصرم الشِّتَآءُ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The winter ended;</FONT></i></b> and ↓ تصرّمت السَّنَةُ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The year ended:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and القِتَالُ ↓ تصرّم <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The fighting ended,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ceased.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b>
انصفق	انصفق <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a garment, or piece of cloth,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was beaten by the wind, so that it moved to and fro.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M. TA.) </FONT></i></b> [See also 8.] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a door) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">became shut,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">closed:</FONT></i></b> and so with س: <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. سفق:) </FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">it shut again of itself:</FONT></i></b>] said of a door which, when opened, will not remain open. <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. دلق.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">turned,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became turned</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sent</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">put, back,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">away:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K, TA:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">it</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">returned.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> And انصفقوا <b><i><FONT COLOR="DarkBlue">They collected themselves together:</FONT></i></b> the contr. of the next preceding signification. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> See also 4. <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> And one says, انصفقوا عَلَيْنَا يَمِينًا وَشِمَالًا <b><i><FONT COLOR="DarkBlue">They came upon us on the right and left.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, TA.) </FONT></i></b>
انصلت	انصلت <b><i><FONT COLOR="DarkBlue">He advanced with a penetrative energy,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">outstripped;</FONT></i></b> syn. مَضَى, and سَبَقَ; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> or so انصلت فِى سَيْرِهِ [i. e., <b><i><FONT COLOR="DarkBlue">in his pace</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he outstripped;</FONT></i></b> syn. تَجَرَّدَ: and <b><i><FONT COLOR="DarkBlue">he was quick,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he hastened, in his pace,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">going.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> One says of the eagle <b><i><FONT COLOR="DarkOliveGreen"> (العُقَاب) </FONT></i></b>, انْصَلَتَتْ مُنْقَضَّةً [<b><i><FONT COLOR="DarkBlue">It was swift in making a stoop</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A. [This meaning is there indicated by the context.]) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> انصلت يَعْدُو <b><i><FONT COLOR="DarkBlue">He hastened in some measure, running:</FONT></i></b> and so اِنْكَدَرَ يَعْدُو. <b><i><FONT COLOR="DarkOliveGreen"> (A'Obeyd, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> انصلتت السَّحَابَةُ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The cloud was going to rain.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA, from a trad.) </FONT></i></b>
انصلح	انصلح [quasi―pass. of أَصْلَحَهُ; thus signifying <b><i><FONT COLOR="DarkBlue">It became rectified,</FONT></i></b> &amp;c.: see تَشَعَّبَ]. <b><i><FONT COLOR="DarkOliveGreen"> (K in art. شعب.) </FONT></i></b>
انصلعت الشمس	انصلعت الشَّمْسُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The sun rose,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">began to rise:</FONT></i></b> syn. بَزَغَت: or <b><i><FONT COLOR="DarkBlue">culminated:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">came forth from the clouds,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">appearing in the time of intense heat, with nothing intervening and concealing it;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> and so ↓ تِصلّعت , <b><i><FONT COLOR="DarkOliveGreen"> (O, K, TA,) </FONT></i></b> and ↓ صَلَعَت [or more probably صَلِعَت]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
انصمى عليه	انصمى عَلَيْهِ <b><i><FONT COLOR="DarkBlue">He darted down,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rushed,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (اِنْصَبَّ, S, K, or اِنْقَضَّ, M, [both meaning the same,]) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">upon him,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K,) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">advanced towards him</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> to which Az adds, <b><i><FONT COLOR="DarkBlue">like as the hawk,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">falcon, darts down</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (يَنْصَمِى, i. e. يَنْقَضُّ) </FONT></i></b>. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
انصهر	انصهر <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a thing, S, K, such as fat, and the like, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">became melted,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">liquefied.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also 1.
انض	انضّ <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a pastor, S) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">gave</FONT></i></b> lambs or kids <b><i><FONT COLOR="DarkBlue">to drink a small quantity of milk.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He accomplished</FONT></i></b> a want. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
انضاع	انضاع : see the next preceding sentence, in two places. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">He was frightened at a thing, and cried out at it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">uttered a loud cry</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">crying by reason of it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
انضاف إليه	انضاف إِلَيْهِ signifies <b><i><FONT COLOR="DarkBlue">He,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, became joined,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">adjoined,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">added, to him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it:</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">he joined himself to him:</FONT></i></b> but is perhaps postclassical.]
انضب القوس	انضب القَوْسَ <b><i><FONT COLOR="DarkBlue">He pulled the string of the bow, in order that it might make a sound:</FONT></i></b> like أَنْبَضَهَا: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> the former verb is [said to be] an original syn. of the latter; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> [and if so, it has an inf. n., as shown below:] or <b><i><FONT COLOR="DarkBlue">he pulled the string of the bow, and then let it go, to make it twang:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he pulled the string of the bow without an arrow, and then let it go, to make it twang:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he caused the bow to make a sound,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">twang:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AHn, L:) </FONT></i></b> انضب وَتَرَ القَوْسِ is <b><i><FONT COLOR="DarkBlue">the same as</FONT></i></b> أَنْبَضَهُ, of which it is a transp. syn. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> AHn, gives to it the inf. n. إِنْضَابٌ; and yet asserts it to be formed by transposition: but this is absurd; for verbs so formed have not inf. ns.; as mentioned by Sb and Aboo― 'Alee and the rest of the skilful grammarians. <b><i><FONT COLOR="DarkOliveGreen"> (Abu―l―Hasan.) </FONT></i></b> See قَلَبَ.
انضبح	انضبح <b><i><FONT COLOR="DarkBlue">It became altered,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">altered in colour,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">but not in a great degree,</FONT></i></b> by fire, <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> and by the sun. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And انضبح لَوْنُهُ <b><i><FONT COLOR="DarkBlue">His,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">its, colour became altered a little towards blackness.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b>
انضج	انضج <b><i><FONT COLOR="DarkBlue">He rendered</FONT></i></b> fruit, or flesh―meat, <b><i><FONT COLOR="DarkOliveGreen"> (whether dried in the sun or roasted, TA, [or cooked in any way],) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">perfectly fit for being used,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">for being eaten: rendered ripe,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">mature: thoroughly cooked:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">it</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (the proper time) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">rendered</FONT></i></b> fruit <b><i><FONT COLOR="DarkBlue">ripe,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">mature; ripened,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">matured it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> AHn uses this verb in a strange manner, explaining the expression نَبَاتٌ مَهْرُوْءٌ by the words أَلَّذِى قَدْ أَنْضَجَهُ البَرْدُ [meaning, <b><i><FONT COLOR="DarkBlue">a plant,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">herbage, that is nipped, shrunk, shrivelled,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">blasted, by the cold</FONT></i></b>]: this is strange because إِنْضَاج is an effect of heat; not of cold. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> [See أَحْرَقَ.] <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> أَنْضِجْ رَأْيَكَ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Mature thy judgment,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">thine opinion</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> لَا يُنْضِجُ السكُرَاعَ, <b><i><FONT COLOR="DarkOliveGreen"> (L,) </FONT></i></b> or كُرَاعًا ↓ لَا يَسْتَنْضِجُ , <b><i><FONT COLOR="DarkOliveGreen"> (A,) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">He does not thoroughly cook the slender part of the leg of a sheep,</FONT></i></b> or the like]: i. e., he is weak, and of no use, or does not possess a competence. <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> [انضج also signifies <b><i><FONT COLOR="DarkBlue">It matured,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">caused to suppurate,</FONT></i></b> an ulcer or the like; as also ↓ نضّج .]
انضخ	انضخّ and ↓ انضاخّ <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (water) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">poured out,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">forth.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
انضر	انضر : see نَضُرَ, in two places. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> انضرهُ ا للّٰهُ: see نَضَرَهُ, throughout.
انضرج	انضرج <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a thing, or garment, &amp;c., L) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">split, slit,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rent asunder</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">open;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O, L, K;) </FONT></i></b> as also انضرج; <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. ضرح;) </FONT></i></b> and so ↓ تضرّج [but app. in an intensive sense, or said of a number of things]: <b><i><FONT COLOR="DarkOliveGreen"> (L:) </FONT></i></b> the latter is said of a garment in the former sense; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> or as meaning <b><i><FONT COLOR="DarkBlue">it became much rent,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rent in several places.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> When the fruits of herbs, or leguminous plants, appear, one says, اِنْضَرَجَتْ عَنْهَا لَفَائِفُهَا and أَكْمَامُهَا [i. e. <b><i><FONT COLOR="DarkBlue">Their envelopes,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pericarps, and their calyxes, rent asunder</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">open, so as to disclose them</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A, TA. [And the like is said in the S and O.]) </FONT></i></b> And one says also, عَنِ البَقْلِ لَفَائِفُهُ ↓ تَضَرَّجَتْ , meaning اِنْفَتَحَت [i. e. <b><i><FONT COLOR="DarkBlue">The envelopes,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pericarps, of the herbs,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">leguminous plants, opened so as to disclose what was within them</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S, O.) </FONT></i></b> And النَّوْرُ ↓ تضرّج <b><i><FONT COLOR="DarkBlue">The blossoms opened.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> And انضرج الشَّجَرُ <b><i><FONT COLOR="DarkBlue">The buds of the trees burst open and the extremities of the leaves appeared.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> And ↓ تضرّج said of lightning means تَشَقَّقَ [i. e. <b><i><FONT COLOR="DarkBlue">It clave the clouds, and extended high, into the midst of the sky;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it was in a state of commotion in the clouds;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it spread wide and long</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S, A, O, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">It was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, wide,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ample.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (El―Muärrij, S, O, K.) </FONT></i></b> You say, انضرجت لَنَا الطَّرِيقُ <b><i><FONT COLOR="DarkBlue">The road was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, wide to us.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And انضرج مَا بَيْنَ القَوْمِ <b><i><FONT COLOR="DarkBlue">The space between the people was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, far―extending:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (As, S, O, K: *) </FONT></i></b> and so انضرج. <b><i><FONT COLOR="DarkOliveGreen"> (S in art. ضرح.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> انضرجت العُقَابُ <b><i><FONT COLOR="DarkBlue">The eagle darted down</FONT></i></b> upon the prey: <b><i><FONT COLOR="DarkOliveGreen"> (O, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">betook itself,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">advanced,</FONT></i></b> to it: <b><i><FONT COLOR="DarkOliveGreen"> (O:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">took a sidelong course</FONT></i></b> to it. <b><i><FONT COLOR="DarkOliveGreen"> (O, K. *) </FONT></i></b>
انضرح	انضرح <b><i><FONT COLOR="DarkBlue">It was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, wide,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ample.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> You say, انضرح مَا بَيْنَ القَوْمِ <b><i><FONT COLOR="DarkBlue">The space between the people was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, far―extending:</FONT></i></b> like انضرج. <b><i><FONT COLOR="DarkOliveGreen"> (As, S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">It split, slit,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rent asunder</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">open:</FONT></i></b> like انضرج. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
انضفر الحبلان	انضفر الحَبْلَانِ <b><i><FONT COLOR="DarkBlue">The two ropes became twisted together.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b>
انضم	انضمّ <b><i><FONT COLOR="DarkBlue">It was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, drawn, put, brought,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">gathered, together; collected;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">contracted.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> انضمّ إِلَيْهِ is <b><i><FONT COLOR="DarkBlue">syn. with</FONT></i></b> ضَامَّهُ, q. v. <b><i><FONT COLOR="DarkOliveGreen"> (S, * MA, K. *) </FONT></i></b> [And it signifies also <b><i><FONT COLOR="DarkBlue">He adjoined himself, got him</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">got himself, betook him</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">betook himself, repaired,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">resorted, to him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it.</FONT></i></b> And انضمّ عَلَيْهِ <b><i><FONT COLOR="DarkBlue">It became drawn together upon it.</FONT></i></b> انضمّ الى كَذَا is expl. in the TA as meaning اِنْطَوَى: but I think that الى is evidently a mistranscription for عَلَى; and that the meaning therefore is, <b><i><FONT COLOR="DarkBlue">It infolded such a thing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">enclosed it,</FONT></i></b> like اضطمّ عليه, q. v.]
انضمر	انضمر <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a branch, or twig,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">became dried up.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
انطاد	انطاد <b><i><FONT COLOR="DarkBlue">It rose,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ascended, in the air.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
انطار	انطار <b><i><FONT COLOR="DarkBlue">It became split, slit,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cracked.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> [See also 10, latter part.]
انطبح	انطبح , <b><i><FONT COLOR="DarkOliveGreen"> (S, A, L, Msb, K,) </FONT></i></b> and ↓ اِطَّبَخَ , <b><i><FONT COLOR="DarkOliveGreen"> (K, [but this latter seems to be a mistake, occasioned by a misunderstanding of the word اِشْتَوَى, one of the words by which it is expl. in several of the lexicons,] <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> (flesh―meat, S, A, L, and the same is said of other things, L) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, cooked,</FONT></i></b> either <b><i><FONT COLOR="DarkBlue">in a cooking―pot</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">by boiling</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">stewing</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the like</FONT></i></b>] or <b><i><FONT COLOR="DarkBlue">by roasting</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">broiling</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">frying:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, L, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (flesh―meat) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, cooked with broth,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">gravy.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Az, Msb.) </FONT></i></b> And you say also, انطبخت القِدْرُ [<b><i><FONT COLOR="DarkBlue">The contents of</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">the cooking―pot became cooked.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, L.) </FONT></i></b> And انطبخ المَرَقُ [<b><i><FONT COLOR="DarkBlue">The broth became cooked</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Said of bread, and wheat, and bricks and clay and pottery, <b><i><FONT COLOR="DarkBlue">It was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">they were,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, baked.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (See 1.) </FONT></i></b>]
انطبق	انطبق <b><i><FONT COLOR="DarkBlue">It was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, covered;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, K;) </FONT></i></b> [i. e.] <b><i><FONT COLOR="DarkBlue">it was made to be covered;</FONT></i></b>] or <b><i><FONT COLOR="DarkBlue">it had the</FONT></i></b> طَبَق, i. e. <b><i><FONT COLOR="DarkBlue">cover, put upon it;</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">quasi―pass. of</FONT></i></b> أَطْبَقَهُ; <b><i><FONT COLOR="DarkOliveGreen"> (O;) </FONT></i></b> and so ↓ تطبّق . <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [And <b><i><FONT COLOR="DarkBlue">It became closed;</FONT></i></b> said of a door, &amp;c. <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> Hence,] يَنْطَبِقُ عَلَيْهِ الكَلَامُ <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> يَنْغَلِقُ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">Speech is as though it were closed against him;</FONT></i></b> i. e. <b><i><FONT COLOR="DarkBlue">he is impeded in his speech, unable to speak,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tonguetied</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (O.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> See also 4. <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> [Hence one says of a rule, يَنْطَبِقُ عَلَى كَذَا وَكَذَا <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It applies to such and such things</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">subjects.</FONT></i></b>]
انطح	انطحّ <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a thing, O) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">became spread</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">expanded;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it spread,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">expanded, itself.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, K.) </FONT></i></b>
انطرد	انطرد a word of a bad dialect. <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Msb.) </FONT></i></b> See 1.
انطلب له	انطلب لَهُ is quasi―pass. of طَلَبَهُ, and means <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (an action [&amp;c.]) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, suitable to him;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fit, meet,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">proper, for him:</FONT></i></b> [as though it were sought, or desired, or desirable:] but they have been content to use اِنْبَغَى in the place of this verb. <b><i><FONT COLOR="DarkOliveGreen"> (Zj, TA in art. بغى. [يَنْبَغِى, in the Kur xix. 93, is expl. by يَنْطَلِبُ in the Ksh and in the Expos. of Bd.]) </FONT></i></b>
انطلس أثره	انطلس أَثَرُهُ <b><i><FONT COLOR="DarkBlue">His trace,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">track,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">footsteps, became concealed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">unapparent:</FONT></i></b> said of a beast: <b><i><FONT COLOR="DarkOliveGreen"> (Ibn―'Abbád, TS, O, TA:) </FONT></i></b> أَمْرُهُ, in the copies of the K, is a mistake. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [See also 5.]
انطلق	انطلق , inf. n. اِنْطِلَاقٌ, of which the dim. is ↓ نُطَيْلِيقٌ , the conjunctive ا being rejected, so that it becomes نِطْلَاقٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, O,) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">He was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, loosed from his bond:</FONT></i></b> whence,] اِنْطِلَاقُ العِنَانِ [<b><i><FONT COLOR="DarkBlue">The rein's being let loose,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">slackened,</FONT></i></b>] is a phrase metonymically used to denote quickness in going along. <b><i><FONT COLOR="DarkOliveGreen"> (Har pp. 355―6.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence,] <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a captive loosed from his bond) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">went his way:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> or [simply] <b><i><FONT COLOR="DarkBlue">he went away,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">departed:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, O, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he went removing from his place.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Er―Rághib, TA.) </FONT></i></b> Thus in the Kur [lxxvii. 29], اِنْطَلِقُوا إِلى مَا كُنْتُمْ بِهِ تُكَذِّبُونَ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">Depart ye to that in which ye disbelieved</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> meaning to the punishment: <b><i><FONT COLOR="DarkOliveGreen"> (Bd, Jel:) </FONT></i></b> or, accord. to IAth, [it seems to mean <b><i><FONT COLOR="DarkBlue">go ye away quickly</FONT></i></b> into the lowest depth of misery or affliction; for he says, app. in explanation of this verse of the Kur, that] الاِنْطِلَاقُ means سُرْعَةُ الذَّهَابِ فِى أَصْلِ المِحْنَةِ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And one says also, انطلق يَفْعَلُ كَذَا <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He went away doing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to do, such a thing.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> وَا نْطَلَقَ ا لْمَلَأُ مِنْهُمْ أَنِ ا مْشُوا [in the Kur xxxviii. 5 may be expl. in a similar manner; أَن being here used in the place of يَقُولُونَ: or this] means [<b><i><FONT COLOR="DarkBlue">And the chief persons of them</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">broke forth,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">launched forth, with their tongues,</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">saying,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">Go ye on,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">continue ye, in your course of action</FONT></i></b> &amp;c. <b><i><FONT COLOR="DarkOliveGreen"> (Mughnee, voce أَنْ.) </FONT></i></b> And one says, اُنْطُلِقَ بِهِ, <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K,) </FONT></i></b> meaning <b><i><FONT COLOR="DarkBlue">He,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, was taken away;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> like as one says, اُنْقُطِعَ بِهِ. <b><i><FONT COLOR="DarkOliveGreen"> (S, O.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> [انطلق لِسَانُهُ means <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">His tongue was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, free from impediment;</FONT></i></b> and hence, <b><i><FONT COLOR="DarkBlue">eloquent,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">chaste in speech.</FONT></i></b> See an ex. in the Kur xxvi. 12: and see also طَلُقَ لِسَانُهُ.] <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> انطلق said of the face: see 1, latter half, in two places.
انطم	انطمّ , said of a rivulet, [and in like manner of a well, &amp;c.,] <b><i><FONT COLOR="DarkBlue">It became filled up</FONT></i></b> with earth, or dust, <b><i><FONT COLOR="DarkBlue">so as to be even with the ground</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">around it</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b>
انطوى	انطوى [<b><i><FONT COLOR="DarkBlue">It was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, folded, folded up,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">folded together,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">rolled up,</FONT></i></b>] quasi―pass. of طَوَى <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA) </FONT></i></b> as signifying the contr. of نَشَرَ; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> as also ↓ اِطَّوَى , <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> of the measure اِفْتَعَلَ, mentioned by Az and ISd. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> See also 5. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence,] انطوى بَطْنُهُ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">His belly became lean,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">lank</FONT></i></b>]; said of a camel, and of a sheep or goat. <b><i><FONT COLOR="DarkOliveGreen"> (JK voce اِرْتَقَى.) </FONT></i></b> And اِنْطِوَآءُ الحَشَا <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">The state of being lean,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">lank, in the belly</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S and TA voce أَخْطَفَ, q. v.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> See also a verse cited in the first paragraph. <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> [Hence also,] انطوى عَلَى الحِقْدِ, and الوُدِّ, <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He conceived</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">as though he infolded</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">in the heart rancour, malevolence, malice,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">spite,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">love,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">affection.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (MA.) </FONT></i></b> And انطوى قَلْبُهُ عَلَى غِلٍّ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">His heart conceived, as though it infolded, rancour, malevolence, malice,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">spite</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
انظغط	انظغط [as quasi―pass. of 1, app. signifies <b><i><FONT COLOR="DarkBlue">He was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, pressed, pushed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">squeezed:</FONT></i></b> and, accord. to a version of the Bible, as mentioned by Golius, in Num. xx. <b><i><FONT COLOR="DarkOliveGreen"> (or xxii.) </FONT></i></b> 25, <b><i><FONT COLOR="DarkBlue">he pressed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">squeezed, himself,</FONT></i></b> against <b><i><FONT COLOR="DarkOliveGreen"> (إِلَى) </FONT></i></b> a wall: and also,] <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, overcome, subdued,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">overpowered;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">constrained;</FONT></i></b> syn. اِنْقَهَرَ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
انعب	انعب <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">cried out,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">stretched out his neck and moved about his head, in disturbances, broils,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the like:</FONT></i></b> syn. نَعَبَ فِى الفِتَنِ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
انعت	انعت <b><i><FONT COLOR="DarkBlue">His face became beautiful,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">goodly, so that he was described</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K) <b><i><FONT COLOR="DarkBlue">as characterized by beauty,</FONT></i></b> (TA,) </FONT></i></b> [or, <b><i><FONT COLOR="DarkBlue">so that he became distinguished by an epithet</FONT></i></b>].
انعتل	انعتل <b><i><FONT COLOR="DarkBlue">He was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, drawn along,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dragged, roughly,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">violently:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> اِنْقَادَ [<b><i><FONT COLOR="DarkBlue">he suffered himself to be led,</FONT></i></b> &amp;c.]. <b><i><FONT COLOR="DarkOliveGreen"> (Ibn―'Abbád, O, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And لَا أَنْعَتِلُ مَعَكَ; <b><i><FONT COLOR="DarkOliveGreen"> (so in copies of the S and K and in the TA;) </FONT></i></b> or مَعَكَ ↓ لا أَتَعَتَّلُ , <b><i><FONT COLOR="DarkOliveGreen"> (so in the O and in one of my copies of the S,) </FONT></i></b> from ↓ التَّعْتِيلُ ; <b><i><FONT COLOR="DarkOliveGreen"> (O;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">I will not quit my place with thee;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K, TA;) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">will not come with thee.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And لَا أَنْعَتِلُ مَعَكَ شِبْرًا, thus in the handwriting of J in one of the copies [of the S, or ↓ أَتَعَتَّلُ may be the correct word], <b><i><FONT COLOR="DarkBlue">I will not come with thee</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">a span</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
انعث فى ماله	انعث فِى مَالِهِ <b><i><FONT COLOR="DarkBlue">He was prodigal of his wealth:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he scattered it:</FONT></i></b> or it signifies قَدَّمَ فِيهِ. <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> انعث <b><i><FONT COLOR="DarkBlue">He set about,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">commenced fitting himself out,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">equipping himself for journeying.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> هُمْ فِى إِنْعَاث <b><i><FONT COLOR="DarkOliveGreen"> (??) </FONT></i></b> the CK, and in a MS. copy of the K, أَنْعَاثٍ,) <b><i><FONT COLOR="DarkBlue">They have striven, laboured,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">exerted themselves, in their affair.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
انعجن	انعجن <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (dough) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">became kneaded:</FONT></i></b> so accord. to Freytag; but he has not named any authority for this.]
انعد	انعدّ : see what next follows.
انعدم	انعدم in the phrase of the Muslim theologians وُجِدَ الشَّىْءُ فَا نْعَدَمَ [meaning <b><i><FONT COLOR="DarkBlue">The thing existed, and became non―existent,</FONT></i></b>] is a barbarism. <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA.) </FONT></i></b>
انعرج	انعرج <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a thing, S, Msb) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">bent</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">inclined;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O, Msb, TA;) </FONT></i></b> and so a road: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">it was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, curved,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">crooked.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b> You say, انعرج بِنَا الطَّرِيقُ [<b><i><FONT COLOR="DarkBlue">The road bent,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">inclined, with us</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> And انعرج عَنِ الطَّرِيقِ <b><i><FONT COLOR="DarkBlue">He declined from the road:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh:) </FONT></i></b> and انعرج الرَّكْبُ عَنْ طَرِيقِهِمْ [<b><i><FONT COLOR="DarkBlue">The company of riders declined from their road</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> See also 2, second sentence.
انعس	انعس <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He begat heavy, sluggish, lazy, indolent,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">torpid, sons.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AA, K.) </FONT></i></b>
انعسف	انعسف <b><i><FONT COLOR="DarkBlue">It bent,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">inclined;</FONT></i></b> syn. انعطف. <b><i><FONT COLOR="DarkOliveGreen"> (O, K.) </FONT></i></b> Hence, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> Aboo―Wejzeh says, ↓ وَا سْتَيْقَنَتْ أَنَّ الصَّلِيفَ مُنْعَسِفْ meaning [<b><i><FONT COLOR="DarkBlue">And she knew,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became sure, that</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">the side of the week</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">was bending,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">inclining</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (O, TA.) </FONT></i></b>
انعصب	انعصب <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> اِشْتَدَّ [app. meaning, as seems to be indicated by the context <b><i><FONT COLOR="DarkOliveGreen"> (both before and after) </FONT></i></b> in the S, <b><i><FONT COLOR="DarkBlue">It was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, hard, firm,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">strong</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K.) </FONT></i></b>
انعصر	انعصر quasi―pass. of 1 in the first of the senses expl. above; [<b><i><FONT COLOR="DarkBlue">It became pressed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">squeezed, so that its juice, sirup, honey, oil, water,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">moisture, was forced out; its juice,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the like, became extracted,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fetched out by labour</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">art,</FONT></i></b> i. e. <b><i><FONT COLOR="DarkBlue">by pressure</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">wringing;</FONT></i></b>] <b><i><FONT COLOR="DarkOliveGreen"> (S, O, Msb, K;) </FONT></i></b> as also ↓ تعصّر . <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> You say also, انعصر الخِنَاقُ فِى حَلْقِهِ [<b><i><FONT COLOR="DarkBlue">The strangling―rope,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the like, became compressed upon his throat</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. خنق.) </FONT></i></b>
انعصم	انعصم <b><i><FONT COLOR="DarkBlue">He became</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">defended,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">protected,</FONT></i></b> or] <b><i><FONT COLOR="DarkBlue">preserved;</FONT></i></b> quasi―pass. of عَصَمْتُهُ. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b>
انعضب	انعضب <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a horn) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">became cut,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">broken, off.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
انعط	انعطّ <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a garment, or piece of cloth,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">became slit,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rent,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">lengthwise,</FONT></i></b> or [accord. to some] <b><i><FONT COLOR="DarkBlue">breadthwise, without separation;</FONT></i></b> as also ↓ تعطّط : <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or the latter signifies تَشَقَّقَ [as meaning <b><i><FONT COLOR="DarkBlue">it became slit,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rent,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">much,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in several,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">many, places;</FONT></i></b> or is like the former verb but said of several, or many, garments, &amp;c.]. <b><i><FONT COLOR="DarkOliveGreen"> (O.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also, said of a stick, or branch, or the like, <b><i><FONT COLOR="DarkBlue">It bent without breaking so as to part asunder.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AZ, O, K.) </FONT></i></b>
انعظ	انعظ , <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K,) </FONT></i></b> inf. n. إِنْعَاظٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man, Msb, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">became affected with carnal appetite:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K:) </FONT></i></b> and in like manner انعظت, said of a woman. <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K. *) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">His penis became extended.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, in art. رول.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> انعظت <b><i><FONT COLOR="DarkBlue">She</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a beast) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">opened and contracted, alternately, her vulva;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> and so ↓ انتعظت . <b><i><FONT COLOR="DarkOliveGreen"> (AO, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> See also 1. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> انعظهُ <b><i><FONT COLOR="DarkBlue">He caused it to become erect:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">put it in motion:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> namely his زُبّ, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or ذَكَر. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b>
انعفر	انعفر and ↓ اعتفر <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a vessel) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">became rubbed with dust:</FONT></i></b> and ↓ تعفّر <b><i><FONT COLOR="DarkBlue">it became much rubbed with dust:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> or the first and ↓ second, <b><i><FONT COLOR="DarkOliveGreen"> (S, O,) </FONT></i></b> and ↓ the last also, <b><i><FONT COLOR="DarkOliveGreen"> (O,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">it</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a thing) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">became defiled with dust:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O:) </FONT></i></b> or the first and ↓ last, <b><i><FONT COLOR="DarkBlue">he</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, became rolled,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">turned over,</FONT></i></b> فِى التُّرَابِ <b><i><FONT COLOR="DarkBlue">in the dust:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became hidden</FONT></i></b> therein. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And one says, دَخَلْتُ المَآءَ فَمَا ا نْعَفَرَتْ قَدَمَاىَ <b><i><FONT COLOR="DarkBlue">I entered the water, and my feet did not reach the ground.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b>
انعق	انعقّ <b><i><FONT COLOR="DarkBlue">It became cloven, split, slit, ripped,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rent;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it clave, split,</FONT></i></b> &amp;c.; said of anything; <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K, TA;) </FONT></i></b> mentioned by Th as said of a garment. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> انعقّت السَّحَابَهُ <b><i><FONT COLOR="DarkBlue">The cloud became rent with the water.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K.) </FONT></i></b> See also 1, first quarter. [And see 8.] <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> انعقّ البَرْقُ and ↓ عَقَّ [of which latter the aor. is probably يَعَقُّ, and the inf. n. عَقَقٌ, said in the K to mean اِنْشِقَاقٌ,] signify تَشَقَّقَ and اِنْشَقَّ [as though meaning <b><i><FONT COLOR="DarkBlue">The lightning became cloven</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> [but] the former is expl. as signifying <b><i><FONT COLOR="DarkBlue">the lightning was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, in a state of commotion</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (تَضَرَّبَ) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in the clouds.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O.) </FONT></i></b> [Another meaning is suggested by an explanation of عَقِيقَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (q. v.) </FONT></i></b> in relation to lightning.] <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> انعقّ الغُبَارُ <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> سَطَعَ [app. as meaning <b><i><FONT COLOR="DarkBlue">The dust spread,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">diffused itself</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (IF, O, K:) </FONT></i></b> or اِنْشَقَّ وَسَطَعَ [<b><i><FONT COLOR="DarkBlue">became cleft, and diffused itself</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> انعقّ الوَادِى <b><i><FONT COLOR="DarkBlue">The valley was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, deep.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> انعقّت العُقْدَةُ <b><i><FONT COLOR="DarkBlue">The knot became strongly,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">firmly, tied.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, * K, * TA.) </FONT></i></b>
انعقد	انعقد , said of a cord, or rope, <b><i><FONT COLOR="DarkOliveGreen"> (S, O, L, Msb,) </FONT></i></b> as also ↓ تعقّد , <b><i><FONT COLOR="DarkOliveGreen"> (S, * O, * L,) </FONT></i></b> [but the latter has an intensive or a frequentative signification,] <b><i><FONT COLOR="DarkBlue">It became tied, knit, complicated so as to form a knot</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">knots, tied in a knot</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">knots, tied firmly</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fast</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">strongly.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And the former, said of a sale or bargain, and of a contract or compact or the like, <b><i><FONT COLOR="DarkOliveGreen"> (S, O, L,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, concluded, settled, confirmed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ratified.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> One says, انعقد النِّكَاحُ بَيْنَ الزَّوْجَيْنِ <b><i><FONT COLOR="DarkBlue">The marriage was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, concluded, settled,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">between the husband and wife.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> Said of an animal's tail, <b><i><FONT COLOR="DarkBlue">It became twisted</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">as though tied in a knot</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> And said of hair, <b><i><FONT COLOR="DarkBlue">It became knotted, and crisp,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">curly.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> Said of the date [and other fruit, <b><i><FONT COLOR="DarkBlue">It became organized and compact,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">compactly organized</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (K in art. بسر, &amp;c.) </FONT></i></b> See also 8, latter half. <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> Said of sand: see 5. <p></p><b><FONT COLOR="DarkRed">[―b7―]</FONT></b> And said of rob, and of tar, and the like: see 1, last quarter.
انعقر	انعقر <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a camel, and a horse, [&amp;c.,]) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">became hocked, houghed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hamstrung; had his hock―tendon laid bare;</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">had his legs struck</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">cut</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">with a sword.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> [See 1.] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a camel's or a horse's back) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">became galled by the saddle;</FONT></i></b> as also ↓ اعتقر . <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b>
انعقف	انعقف <b><i><FONT COLOR="DarkBlue">It became bent,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O, Msb, K,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">crooked;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> as also in either sense, ↓ تعقّف . <b><i><FONT COLOR="DarkOliveGreen"> (O, K.) </FONT></i></b>
انعكس	انعكس , said of a thing, <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> ↓ اعتكس ; <b><i><FONT COLOR="DarkOliveGreen"> (O, K;) </FONT></i></b> each is quasi―pass. of عَكَسَهُ [and signifies, therefore, <b><i><FONT COLOR="DarkBlue">It became reversed; the last part of it became first, and the first last;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it became turned hind part before, and fore part behind: it</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (language) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">became inverted, reversed, converted,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">transposed:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">its order,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">meaning, became perverted</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> You say, الحَدٌّ يَطَّرِدُ وَيَنْعَكِسُ [<b><i><FONT COLOR="DarkBlue">The definition is of uniform,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">general, application, and may become inverted,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">converted:</FONT></i></b> for instance, you may say, “ a man is a rational animal, ” and “ a rational animal is a man ”]. <b><i><FONT COLOR="DarkOliveGreen"> (A, TA. [See also العَكْسُ in Kull p. 255.]) </FONT></i></b> You say also, انعكس الحَالُ <b><i><FONT COLOR="DarkBlue">The state,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">condition, became reversed.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
انعمد	انعمد <b><i><FONT COLOR="DarkBlue">It became stayed, propped up,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">supported;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O, L, K;) </FONT></i></b> said of a wall, <b><i><FONT COLOR="DarkOliveGreen"> (L,) </FONT></i></b> or other thing. <b><i><FONT COLOR="DarkOliveGreen"> (S, O, L.) </FONT></i></b>
انعوى	انعوى <b><i><FONT COLOR="DarkBlue">It became bent</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">twisted</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b>
انغاط	انغاط <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a branch, or twig, or the like,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">bent.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, K.) </FONT></i></b>
انغرف	انغرف <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a thing) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">became cut,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cut off.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">It bent,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became bent:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Yaakoob, TA:) </FONT></i></b> and some say, <b><i><FONT COLOR="DarkBlue">it broke,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became broken:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> [and ↓ غَرَفَ , inf. n. غَرْفٌ, app. has both of these meanings; for] الغَرْفُ, accord. to IAar, signifies <b><i><FONT COLOR="DarkBlue">The bending,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">becoming bent;</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">the breaking,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">becoming broken.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> انغرف said of a bone means <b><i><FONT COLOR="DarkBlue">It broke,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became broken:</FONT></i></b> and said of a branch, or stick, or the like, <b><i><FONT COLOR="DarkBlue">it became broken, but not thoroughly.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">He died.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
انغسل	انغسل said of a thing is quasi―pass. of غَسَلَهُ [i. e. it signifies <b><i><FONT COLOR="DarkBlue">It became washed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">washed off</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (O, TA.) </FONT></i></b> [See غِسْلِينٌ.]
انغض الطرف	انغضّ الطَّرْفُ <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> انْغَمَضَ: <b><i><FONT COLOR="DarkOliveGreen"> (S, TA:) </FONT></i></b> [or the former more probably signifies <b><i><FONT COLOR="DarkBlue">The eye,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">eyes, became contracted:</FONT></i></b> and the latter, <b><i><FONT COLOR="DarkBlue">the eye,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">eyes, became closed.</FONT></i></b>]
انغط فى المآء	انغطّ فِى المَآءِ <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">became immersed, immerged, dipped, plunged,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sunk, in the water;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he plunged,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dived, in the water.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, TA.) </FONT></i></b>
انغفى	انغفى . <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a thing, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">became broken.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b>
انغلق	انغلق ; <b><i><FONT COLOR="DarkOliveGreen"> (MA, TA;) </FONT></i></b> and ↓ غَلِقَ , <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> inf. n. غَلَقٌ; <b><i><FONT COLOR="DarkOliveGreen"> (KL;) </FONT></i></b> and ↓ استغلق ; <b><i><FONT COLOR="DarkOliveGreen"> (KL, TA;) </FONT></i></b> said of a door, <b><i><FONT COLOR="DarkOliveGreen"> (MA, KL, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, locked,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">bolted;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">closed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">shut;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (MA, KL;) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">difficult to be opened:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> انغلق is the <b><i><FONT COLOR="DarkBlue">contr. of</FONT></i></b> انفتح. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See a verse cited voce رَوِيْئَةٌ, in art. روأ. [And see also 10.]
انغم	انغمّ <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a thing, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, covered,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">veiled,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">concealed.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also what next follows.
انغمر	انغمر <b><i><FONT COLOR="DarkBlue">He immerged, dipped,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">plunged, himself,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he became immerged, dipped,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">plunged,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> in water, <b><i><FONT COLOR="DarkOliveGreen"> (S, TA,) </FONT></i></b> and in a thing; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> as also ↓ اغتمر . <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
انغمس	انغمس <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Msb) </FONT></i></b> and ↓ اغتمس <b><i><FONT COLOR="DarkOliveGreen"> (S, A) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, became immersed, immerged, dipped, plunged,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sunk,</FONT></i></b> in water: or <b><i><FONT COLOR="DarkBlue">he immersed</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">immerged himself, plunged,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dived,</FONT></i></b> in water: <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Msb:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he did so remaining long</FONT></i></b> therein. <b><i><FONT COLOR="DarkOliveGreen"> (TA in this art. and in art. رمس.) </FONT></i></b> [See ارتمس.] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence,] ↓ the latter also signifies, [and so app. the former,] <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He hid,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">concealed, himself.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, O.) </FONT></i></b>
انغمض الطرف	انغمض الطَّرْفُ <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> اِنْغَضَّ: <b><i><FONT COLOR="DarkOliveGreen"> (S, Sgh, K:) </FONT></i></b> [or the former more probably signifies <b><i><FONT COLOR="DarkBlue">The eye,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">eyes, became closed:</FONT></i></b> and the latter, <b><i><FONT COLOR="DarkBlue">the eye,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">eyes, became contracted.</FONT></i></b> See also 8.]
انغمل	انغمل , said of a skin, quasi―pass. of غَمَلَ signifying as expl. in the first sentence of this art. [i. e. <b><i><FONT COLOR="DarkBlue">It was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, such as is termed</FONT></i></b> غَمِيل, or <b><i><FONT COLOR="DarkBlue">in the state denoted by the pass. part. n. of the latter verb</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
انغمن	انغمن <b><i><FONT COLOR="DarkBlue">It,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he, entered</FONT></i></b> [into the earth: see غُمِنَ <b><i><FONT COLOR="DarkOliveGreen"> (immediately preceding) </FONT></i></b>; of which it is expl. as denoting the consequence]. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
انغوى	انغوى signifies اِنْهَوَى and مَالَ [app. <b><i><FONT COLOR="DarkBlue">He declined</FONT></i></b> from the right way or course; for all of these three verbs seem to be here used in one and the same sense, agreeably with a saying in the JK, المُنْغَوِى شِبْهُ المُنْهَوِى المَائِلُ]: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> [or rather,] accord. to Az, [it signifies <b><i><FONT COLOR="DarkBlue">he was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">suffered himself to be, made to decline,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to turn,</FONT></i></b> from the right way or course, by love, or desire; for he says that] it is quasi―pass. of غَوَاهُ الهَوَى, which signifies أَمَالَهُ and صَرَفَهُ: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he fell into error by yielding to love and desire.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TK: there given as the meaning of the explanation in the K.) </FONT></i></b> See also 4.
انف	اَنَّفَ see 4. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> تَأْنِيفٌ also signifies <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> The <b><i><FONT COLOR="DarkBlue">sharpening,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">making pointed, the extremity</FONT></i></b> of a thing. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> You say of a spear―head, or an arrow―head, or a blade, أُنِّفّ, inf. n. تَأْنِيفٌ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It was sharpened</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pointed</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">at its extremity</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Used as a subst.,] <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Sharpness of the extremity</FONT></i></b> of the hock; which, in a horse, is approved. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> أُنِّفَ تَأْنِيفَ السَّيْرِ, said by an Arab of the desert in describing a horse, means <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He was made even, like as is made even the cut thong</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">strap.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> The <b><i><FONT COLOR="DarkBlue">seeking after herbage,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pasture,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">such as is termed</FONT></i></b> أُنُف. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> أنّف مَالَهُ, <b><i><FONT COLOR="DarkOliveGreen"> (T,) </FONT></i></b> or الإِبِلَ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> inf. n. as above; and ↓ آنَفَهَا , <b><i><FONT COLOR="DarkOliveGreen"> (T, S, K,) </FONT></i></b> inf. n. إِينَافٌ; <b><i><FONT COLOR="DarkOliveGreen"> (T;) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He pastured his beasts upon the first of the herbage:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he pursued, with the camels, repeatedly,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">gradually,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">step by step,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">after the first of the herbage,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">after the herbage</FONT></i></b> <b><i><FONT COLOR="DarkBlue">which had not been pastured upon:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he went with them thereto.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b>
انفأى	انفأى <b><i><FONT COLOR="DarkBlue">It became split,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cloven,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cracked;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K;) </FONT></i></b> said of a bowl [&amp;c.]; <b><i><FONT COLOR="DarkOliveGreen"> (S, M;) </FONT></i></b> as also ↓ تفأّى : <b><i><FONT COLOR="DarkOliveGreen"> (M, TA:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">it opened,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became opened:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">it opened so as to form a break,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">breach:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, M, K:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">it became laid open, uncovered,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">exposed to view.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, TA.) </FONT></i></b>
انفاق	انفاق <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a thing) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">broke,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became broken;</FONT></i></b> quasi―pass. of فَاقَ الشَّىْءَ meaning كَسَرَهُ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also 1, near the end. <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> Said of a camel, <b><i><FONT COLOR="DarkBlue">He became lean,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">emaciated:</FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> and <b><i><FONT COLOR="DarkBlue">He perished,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">died.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, K.) </FONT></i></b>
انفت	انفتّ <b><i><FONT COLOR="DarkBlue">It became crumbled,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">broken into small pieces, with the fingers:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it became broken with the fingers:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, TA:) </FONT></i></b> or [simply] <b><i><FONT COLOR="DarkBlue">it became broken:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it became bruised,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">brayed:</FONT></i></b> and ↓ تفتّت signifies the same; <b><i><FONT COLOR="DarkOliveGreen"> (M, TA;) </FONT></i></b> or [rather] <b><i><FONT COLOR="DarkBlue">it became broken</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">crumbled with the fingers</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">much.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O.) </FONT></i></b>
انفتح	انفتح quasi―pass. of فَتَحَ, said of a door, <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Msb, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It opened,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became opened</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">open;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> as also ↓ تفتّح : <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or the latter is quasi―pass. of فَتَّحَ, so that you say, الأَبْوَابُ ↓ تَفَتَّحَتِ [<b><i><FONT COLOR="DarkBlue">The doors opened,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became opened</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">open</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And انفتح عَنْهُ <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (anything) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">became removed from over it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">from before it,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (i. e. another thing,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">so as to disclose it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">expose it to view.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [And ↓ تفتّح has a similar meaning, but is properly said of a number of things.]
انفتق	انفتق quasi―pass. of فَتَقَهُ [i. e. it signifies <b><i><FONT COLOR="DarkBlue">It became slit, rent, rent asunder</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">open,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">divided lengthwise: became disjoined,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">disunited:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became unsewed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">unstitched</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (S, * O, Msb, K: *) </FONT></i></b> and ↓ تفتّق is quasi―pass. of فتّقهُ [i. e. it signifies <b><i><FONT COLOR="DarkBlue">it became slit,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">much,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in many places,</FONT></i></b> or it is said of a number of things]. <b><i><FONT COLOR="DarkOliveGreen"> (S, * O, K. *) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> انفتقت آبَاطُهُ is said of a fat child [meaning <b><i><FONT COLOR="DarkBlue">His armpits became chapped,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cracked</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S in art. ضب.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> انفتق الغَيْمُ عَنِ الشَّمْسِ <b><i><FONT COLOR="DarkOliveGreen"> (O, K, TA) </FONT></i></b> i. e. [<b><i><FONT COLOR="DarkBlue">The clouds became parted asunder,</FONT></i></b> or] <b><i><FONT COLOR="DarkBlue">became removed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cleared away, from</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">before</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">the sun:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and عَنِ القَوْمِ [<b><i><FONT COLOR="DarkBlue">from over the party of men</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> انفتقت عَلَيْهِ بَائِقَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">A calamity, misfortune,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">disaster, burst upon him</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S and K in art. بوق, &amp;c.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> انفتقت said of a she―camel, <b><i><FONT COLOR="DarkBlue">She was seized with a disease,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AZ, O, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">termed</FONT></i></b> ↓ فَتَقٌ , <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">between her udder and her navel,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AZ, O, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">occasioned by fatness:</FONT></i></b> sometimes in this case she recovers, <b><i><FONT COLOR="DarkOliveGreen"> (AZ, O,) </FONT></i></b> and sometimes she dies. <b><i><FONT COLOR="DarkOliveGreen"> (AZ, O, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> See also 5, in two places.
انفتل	انفتل , and ↓ تفتّل , [but the latter, as quasipass. of 2, denotes, or implies, muchness, or multiplicity,] <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> [a rope, &amp;c.,] <b><i><FONT COLOR="DarkBlue">became twisted.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And the former, <b><i><FONT COLOR="DarkBlue">He turned away</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, S, Mgh) </FONT></i></b> from his prayer, <b><i><FONT COLOR="DarkOliveGreen"> (T,) </FONT></i></b> or from prayer, <b><i><FONT COLOR="DarkOliveGreen"> (Mgh,) </FONT></i></b> or from his way, or course. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> And انفتل رَاجِعًا [<b><i><FONT COLOR="DarkBlue">He turned away, returning</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K, in art. صوع.) </FONT></i></b>
انفث	انفثّ , inf. n. اِنْفِثَاثٌ, <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> اِنْكَسَرَ [accord. to the TK used in its proper sense as signifying <b><i><FONT COLOR="DarkBlue">It broke,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became broken:</FONT></i></b> but for this I find no authority]. <b><i><FONT COLOR="DarkOliveGreen"> (T, O, K.) </FONT></i></b> So in the saying, انفثّ الرَّجُلُ مِنْ هَمٍّ أَصَابَهُ [<b><i><FONT COLOR="DarkBlue">The man became broken in spirit,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">languid, from anxiety,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">solicitude, that befell him</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (T, O.) </FONT></i></b>
انفجت القوس	انفجّت القَوْسُ , <b><i><FONT COLOR="DarkOliveGreen"> (A,) </FONT></i></b> inf. n. اِنْفِجَاجٌ, <b><i><FONT COLOR="DarkOliveGreen"> (O,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The bow had its string distant from its</FONT></i></b> كَبِد [q. v.]; <b><i><FONT COLOR="DarkOliveGreen"> (A, O;) </FONT></i></b> [and so, app., ↓ فَجَّت , for] ↓ فَجَجٌ , in a bow, signifies the <b><i><FONT COLOR="DarkBlue">state of having the string distant from the</FONT></i></b> كَبِد <b><i><FONT COLOR="DarkBlue">thereof.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O.) </FONT></i></b>
انفجر	انفجر <b><i><FONT COLOR="DarkOliveGreen"> (S, O, Msb, K) </FONT></i></b> and ↓ تفجّر , <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K,) </FONT></i></b> but the latter is with teshdeed [as quasi―pass. of 2,] to denote muchness, or frequency, or repetition, or application to many subjects of the action, <b><i><FONT COLOR="DarkOliveGreen"> (S, O, *) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (water) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">had a way, passage, vent,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">channel, opened for it to flow forth; it had vent;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O, Msb;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">it poured out,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">forth, as though impelled</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">propelled;</FONT></i></b> syn. اِنْبَعَثَ; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">it flowed, ran,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">streamed.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence,] انفجر عَلَيْهِمُ العَدُوُّ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The enemy</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">poured upon them;</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">came upon them suddenly, in great number.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L, A.) </FONT></i></b> And انفجرت عَلَيْهِمُ الدَّوَاهِى <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Calamities</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">poured upon them;</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">came upon them from every quarter,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">abundantly and suddenly.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> [Hence also,] انفجر بِا لْكَرَمِ, and ↓ تفجّر بِهِ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">He was profuse of generosity,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">liberality</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> and فِى الخَيْرِ ↓ تفجّر <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">he was profuse in bounty,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">beneficence</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S, O, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> And انفجر الصُّبْحُ, and ↓ تفجّر , [<b><i><FONT COLOR="DarkBlue">The dawn broke forth</FONT></i></b>]: and انفجر عَنْهُ اللَّيْلُ [<b><i><FONT COLOR="DarkBlue">The night departed from before it;</FONT></i></b> namely, the rising dawn]. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
انفجى	انفجى <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a door) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">opened.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also 1.
انفخت	انفخت , said of a roof, <b><i><FONT COLOR="DarkBlue">It became perforated.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, K.) </FONT></i></b>
انفدغ	انفدغ <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (anything dry, or rigid,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">became soft,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">supple.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, K. *) </FONT></i></b>
انفذ السهم	انفذ السَّهْمَ , <b><i><FONT COLOR="DarkOliveGreen"> (A, Msb,) </FONT></i></b> and ↓ نفّذهُ , <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He made the arrow to pierce, and go forth from,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to pass through,</FONT></i></b> the animal at which it was shot: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> [or, <b><i><FONT COLOR="DarkBlue">to penetrate within</FONT></i></b> the animal at which it was shot, <b><i><FONT COLOR="DarkBlue">and to protrude its extremity from the other side, the rest remaining within;</FONT></i></b> accord. to the explanation of نَفَذَ السَّهْمُ in the M, L, K: or <b><i><FONT COLOR="DarkBlue">to penetrate</FONT></i></b> the animal at which it was shot, <b><i><FONT COLOR="DarkBlue">and to protrude a part of it from the other side;</FONT></i></b> accord. to the explanation of سَهْمٌ نَافِذٌ in the A, art. صرد.] You say also, أَنْفَذْتُ فِيهِ السَّهْمَ [<b><i><FONT COLOR="DarkBlue">I made the arrow to pierce,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">penetrate, him, &amp;c.</FONT></i></b>] <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> رَمَيْتُهُ فَأَنْفَذْتُهُ <b><i><FONT COLOR="DarkBlue">I shot,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cast, at him, and pierced,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">made a hole, through him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> See 1. <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> انفذ الأَمْرَ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">He brought to pass the command,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">order; made it effectual; made it to have effect; executed</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">performed it:</FONT></i></b> and in like manner, the saying: see 1]. <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He executed, performed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">accomplished, the affair.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, L, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> انفذ القَوْمَ <b><i><FONT COLOR="DarkBlue">He became</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">entered</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">among the people:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, L:) </FONT></i></b> in the copies of the K, explained by صَارَ مِنْهُمْ; but the correct reading is بَيْنَهُمْ [as in the M and L]: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he penetrated into them, and went,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">walked, in the midst of them.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, L, K.) </FONT></i></b> See also نَفَذَ القَوْمَ. <p></p><b><FONT COLOR="DarkRed">[―b7―]</FONT></b> انفذ كِتَابًا إِلَى فُلَانٍ; <b><i><FONT COLOR="DarkOliveGreen"> (S, L;) </FONT></i></b> and ↓ نفّذهُ , <b><i><FONT COLOR="DarkOliveGreen"> (A,) </FONT></i></b> inf. n. تَنْفِيذٌ; <b><i><FONT COLOR="DarkOliveGreen"> (S, L;) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">He sent,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">transmitted, a letter to such a one; caused it to pass to</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to reach him</FONT></i></b>]: and in like manner, رَسُولًا <b><i><FONT COLOR="DarkBlue">a messenger.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b8―]</FONT></b> انفذ عَهْدَهُ, inf. n. إِنْفَاذٌ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He made his covenant,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">contract,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the like, to take effect; executed</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">performed it:</FONT></i></b> [and in like manner, an act of emancipation: see 1.] <b><i><FONT COLOR="DarkOliveGreen"> (L, TA.) </FONT></i></b>
انفرثت كرشه	انفرثت كَرِشُهُ <b><i><FONT COLOR="DarkBlue">His</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a ruminant animal's) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">stomach became ripped and its contents became scattered,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dispersed.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And انفرثت كَبِدُهُ <b><i><FONT COLOR="DarkBlue">His liver became scattered</FONT></i></b> by a blow, <b><i><FONT COLOR="DarkOliveGreen"> (ISk, T, S, O, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he being alive.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ISk, S, O, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> اِنْفَرَثَتْ said of a pregnant woman; as also ↓ تَفَرَّثَتْ ; <b><i><FONT COLOR="DarkOliveGreen"> (O, K, but only the inf. ns. are mentioned in the K;) </FONT></i></b> and ↓ فَرِثَتْ ; <b><i><FONT COLOR="DarkOliveGreen"> (T, A, O, K, but only the inf. n. is mentioned; in a copy of the T written فَرَث; in the K, فَرْث, and so in a copy of the A; [accord. to the TK, the pret. is فَرَثَتْ, and the aor. تَفْرُثُ; but is probably only inferred from the form of the inf. n. in the K;]) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">She had a heaving of the soul</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">stomach</FONT></i></b>], or <b><i><FONT COLOR="DarkBlue">a tendency to vomit.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, A, O, K. *) </FONT></i></b> [And] اُنْفُرِثَ بِهَا <b><i><FONT COLOR="DarkBlue">She</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a woman, in the beginning of her pregnancy,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was affected with a spitting, and with a heaving of the soul</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">stomach</FONT></i></b>], or <b><i><FONT COLOR="DarkBlue">a tendency to vomit.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> [See also the last of the following paragraphs.]
انفرج	انفرج <b><i><FONT COLOR="DarkBlue">It opened;</FONT></i></b> [and particularly <b><i><FONT COLOR="DarkBlue">by diduction,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">so as to form an intervening space,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a gap,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">breach; it gaped; it became unclosed;</FONT></i></b> and so ↓ تَفَرَّجَ ; <b><i><FONT COLOR="DarkOliveGreen"> (see exs. in art. فيض, voce أَفَاصَ, in three places;) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">it became unknit,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">loosened,</FONT></i></b> said of a bone, and of a limb or member, and of a joint; <b><i><FONT COLOR="DarkOliveGreen"> (see فَرِيجٌ, in two places; and see also فَكِكْتَ, and اِنْفَكَّ in three places, and فَكَكٌ;) </FONT></i></b>] syn. انفتح. <b><i><FONT COLOR="DarkOliveGreen"> (Msb in art. فتح; &amp;c. [See also فُرْجَةٌ.]) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> اِنْفَرَجَتْ سِيَتَاهَا is said of a bow such as is termed ↓ فَرُوجٌ , <b><i><FONT COLOR="DarkOliveGreen"> (O, K, TA,) </FONT></i></b> as also اِنْفَجَّتْ [i. e. انفجّت هِىَ, which shows that the meaning is, <b><i><FONT COLOR="DarkBlue">Its two curved extremities were such as to have an open space between them and between the intermediate portion and the string</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> See also 4, second sentence: <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> and the same, last sentence; and فَرِيجٌ, in two places; and فَارِجٌ. <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> [اِنْفَرَجْتُ عَنِ الكَلَامِ occurs in the L, in art. فص, app. meaning <b><i><FONT COLOR="DarkBlue">I broke off from,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">intermitted, speaking.</FONT></i></b>] <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> انفرج said of grief, or sorrow, or anxiety, [and the like,] signifies <b><i><FONT COLOR="DarkBlue">It was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, removed, cleared away,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dispelled;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, O, TA;) </FONT></i></b> as also ↓ تفرّج ; <b><i><FONT COLOR="DarkOliveGreen"> (S, * O, * TA;) </FONT></i></b> and so ↓ فَرَجَ , aor. فَرُجَ , inf. n. فُرُوجٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> Aboo―Dhu―eyb says, ↓ وَلِلشَّرِّ بَعْدَ القَارِعَاتِ فُرُوجُ meaning [<b><i><FONT COLOR="DarkBlue">And to evil, after striking and agitating calamities, there is,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">shall be,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">a removing, clearing away,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dispelling:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O, TA:) </FONT></i></b> the last word being the inf. n. of the last of the verbs above mentioned; or it may be a pl. of ↓ فَرْجَةٌ , like as صُخُورٌ is of صَخْرَةٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b7―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">He was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, happy,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cheerful.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (KL. [See also 5.]) </FONT></i></b>
انفرد	انفرد and ↓ فَرَدَ signify the same: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> the latter, aor. فَرُدَ , [inf. n. فُرُودٌ,] is expl. by Lth as signifying <b><i><FONT COLOR="DarkBlue">He was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, alone, by himself, apart from others,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">solitary:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, L:) </FONT></i></b> and thus انفرد بِنَفْسِهِ signifies. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> And انفرد عَنْهُ <b><i><FONT COLOR="DarkBlue">He,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, apart,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">separate, from him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, and alone.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> And انفرد بِفُلاَنِ and ↓ استفردهُ are syn. [as meaning <b><i><FONT COLOR="DarkBlue">He was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, alone with such a one</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (M, A, K.) </FONT></i></b> And انفرد بَالأَمْرِ, <b><i><FONT COLOR="DarkOliveGreen"> (AZ, T, M, L, K,) </FONT></i></b> and بِكَذَا, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> and بِرَأْيِهِ; <b><i><FONT COLOR="DarkOliveGreen"> (L;) </FONT></i></b> and ↓ فَرَدَ , <b><i><FONT COLOR="DarkOliveGreen"> (AZ, T, M, L, K,) </FONT></i></b> aor. فَرُدَ , <b><i><FONT COLOR="DarkOliveGreen"> (AZ, T, M, L,) </FONT></i></b> inf. n. فُرُودٌ; <b><i><FONT COLOR="DarkOliveGreen"> (AZ, L;) </FONT></i></b> and ↓ فَرِدَ , and ↓ فَرُدَ , <b><i><FONT COLOR="DarkOliveGreen"> (M, L, K,) </FONT></i></b> mentioned by Lh; <b><i><FONT COLOR="DarkOliveGreen"> (M, L;) </FONT></i></b> and ↓ افرد , <b><i><FONT COLOR="DarkOliveGreen"> (L, K,) </FONT></i></b> and ↓ تفرّد , and ↓ استفرد ; <b><i><FONT COLOR="DarkOliveGreen"> (S, M, L, K;) </FONT></i></b> signify alike; <b><i><FONT COLOR="DarkOliveGreen"> (AZ, T, S, M, L, K;) </FONT></i></b> i. e. <b><i><FONT COLOR="DarkBlue">He was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, alone; independent of others; without any to share,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">participate, with him; in the affair,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">in such a thing,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">in his opinion:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (the lexicons passim: [see اِسْتَبَدَّ:]) </FONT></i></b> and [in like manner] بِالمَالِ ↓ تفرّد [<b><i><FONT COLOR="DarkBlue">he was without any to share,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">participate, with him in the property</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> لَأُقَاتِلَنَّهُمْ حتَّى تَنْفَرِدُ سَالِفَتِى, occurring in a trad., means <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">I will assuredly fight with them until I die;</FONT></i></b> lit., <b><i><FONT COLOR="DarkBlue">until the side of my neck shall become separate</FONT></i></b> from my body; because its separation can be only by death. <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b>
انفرز بعضهم عن بعض	انفرز بَعْضُهُمْ عَنْ بَعْضٍ <b><i><FONT COLOR="DarkBlue">They went apart, away,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">aside; removed;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">separated; one from another,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">one party from another.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. عزل.) </FONT></i></b>
انفرق	انفرق , of which مُنْفَرَقٌ may be an inf. n. [like اِنْفِرَاقٌ], as well as a n. of place, <b><i><FONT COLOR="DarkBlue">It was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, separated,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">divided.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, K.) </FONT></i></b> See also 5. [Hence,] انفرق الفَجْرُ <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> اِنْفَلَقَ [<b><i><FONT COLOR="DarkBlue">The dawn broke</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
انفرك السنبل	انفرك السُّنْبُلُ <b><i><FONT COLOR="DarkBlue">The ears of corn were rubbed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rubbed and pressed,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> with the hand [<b><i><FONT COLOR="DarkBlue">so that the kernels became divested of their husks</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And انفرك الثَّوْبُ <b><i><FONT COLOR="DarkBlue">The garment became rubbed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rubbed and pressed,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> with the hand [<b><i><FONT COLOR="DarkBlue">to remove a soil</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [See 1.] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And انفرك المَنْكِبُ <b><i><FONT COLOR="DarkBlue">The shoulder―joint became lax,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">slack:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, * TA:) </FONT></i></b> or انفرك مَنْكِبُهُ, <b><i><FONT COLOR="DarkOliveGreen"> (Lth, O, K, *) </FONT></i></b> as also انفركت وَابِلَتُهُ, <b><i><FONT COLOR="DarkOliveGreen"> (Lth, O,) </FONT></i></b> signifies <b><i><FONT COLOR="DarkBlue">the</FONT></i></b> وَابِلَة [or <b><i><FONT COLOR="DarkBlue">head</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">of his humerus became dislocated</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth, O, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">from the</FONT></i></b> صَدَفَة [or <b><i><FONT COLOR="DarkBlue">socket</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">of the scapula, so that the shoulder―joint became lax,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">slack:</FONT></i></b> but when the like thereof happens in the وابلة of the femur, one does not say انفرك, but حُرِقَ, and the epithet مَحْرُوقٌ is applied to it [i. e. to the hip―joint]. <b><i><FONT COLOR="DarkOliveGreen"> (Lth, O.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And انفرك عَنْ عَهْدِهِ <b><i><FONT COLOR="DarkBlue">He became released from his compact, engagement,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">promise;</FONT></i></b> syn. اِنْفَكَّ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
انفس	انفس : see نَفُسَ, in two places. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> انفسهُ <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a thing, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">pleased him,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and made him desirous of it:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became highly esteemed by him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IKtt.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> أَنْفَسَنى فِيهِ <b><i><FONT COLOR="DarkBlue">He made me desirous of it;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, A, K:) </FONT></i></b> as also تَفَّسَنِى فيه, <b><i><FONT COLOR="DarkOliveGreen"> (IAar, M, TA,) </FONT></i></b> or بِهِ. <b><i><FONT COLOR="DarkOliveGreen"> (So in my copy of the A.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> مَا أَنْفَسَهُ <b><i><FONT COLOR="DarkBlue">How powerful is his evil,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">envious, eye!</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lh, M.) </FONT></i></b>
انفسخ	انفسخ <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a limb, L, such as an arm, or a hand, A, L) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">became dislocated, luxated,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">disjointed;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, L;) </FONT></i></b> as also ↓ تفسّخ . <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> One says, وَقَعَ فُلَانٌ فَا نْفَسَخَتْ قَدَمُهُ <b><i><FONT COLOR="DarkBlue">Such a one fell, and his foot became dislocated.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L. [And the like is said in the A.]) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a stick, or twig, or branch,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">became removed from its place by the hand.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (flesh) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">became dissundered by putrefaction;</FONT></i></b> as also ↓ تفسّخ . <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> And, said of a sale, <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K,) </FONT></i></b> and a determination, resolution, or decision, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> and a marriage, <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K,) </FONT></i></b> [and a contract, compact, or covenant, <b><i><FONT COLOR="DarkOliveGreen"> (see 1,) </FONT></i></b>] and an affair, <b><i><FONT COLOR="DarkOliveGreen"> (L,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It became undone, dissolved,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">annulled.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, L, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> Also said of a weak man, [app. as meaning <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He became unnerved,</FONT></i></b>] on an occasion of difficulty. <b><i><FONT COLOR="DarkOliveGreen"> (L: see فَسِيخٌ.) </FONT></i></b>
انفسد	انفسد [as quasi―pass. of أَفْسَدَهُ] is not allowable, <b><i><FONT COLOR="DarkOliveGreen"> (S, L,) </FONT></i></b> or has not been heard. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
انفش الغنم	انفش الغَنَمَ , <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K.) </FONT></i></b> and الإِبِلَ, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (the pastor) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">sent the sheep</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">goats,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">the camels,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">left them,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">to pasture by night without a pastor;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">neglecting them:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to disperse themselves</FONT></i></b> by night. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b>
انفشت الرياح	انفشّتِ الرِّيَاحُ <b><i><FONT COLOR="DarkBlue">The blasts of wind came forth</FONT></i></b> from the skin, <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, *) </FONT></i></b> on its being felt, <b><i><FONT COLOR="DarkOliveGreen"> (Mgh,) </FONT></i></b> and from the like thereof. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> انفشّ اللَّبَنُ <b><i><FONT COLOR="DarkBlue">The milk flowed forth</FONT></i></b> by reason of the wideness of the orifice of the teat. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> انفشّ الجُرْحُ [and الوَرَمُ, and likewise ↓ فَشَّ accord. to modern usage,] <b><i><FONT COLOR="DarkBlue">The wound</FONT></i></b> [and <b><i><FONT COLOR="DarkBlue">the swelling</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tumour</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">ceased to swell,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">be inflated.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ISk, S) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> انفٰشّ عَنِ الأَمْرِ <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">became remiss and indolent in the affair:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he turned back from it through weakness and impotence;</FONT></i></b> like تفيّش. <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. فيش.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> And انفشّ <b><i><FONT COLOR="DarkBlue">He was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, cowardly; weak―hearted.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
انفشغ	انفشغ <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a thing, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">appeared, and became abundant.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, K, TA.) </FONT></i></b> See also 1.
انفص	انفصّ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It became separated</FONT></i></b> from <b><i><FONT COLOR="DarkOliveGreen"> (مِنْ) </FONT></i></b> another thing: <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K, TA:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">it became parted asunder, severed, disjoined,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">disunited:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> اِنْفَرَجَ [app. as meaning <b><i><FONT COLOR="DarkBlue">it opened, so as to form an interval, an interstice,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a gap</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (L;) </FONT></i></b> [and so, app., ↓ فَصَّ , aor. فَصَ3َ , inf. n. فَصَصٌ; for] فَصَصٌ is <b><i><FONT COLOR="DarkBlue">syn, with</FONT></i></b> اِنْفِرَاجٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And [hence,] <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He got out</FONT></i></b> of or from <b><i><FONT COLOR="DarkOliveGreen"> (من) </FONT></i></b> a thing, <b><i><FONT COLOR="DarkBlue">and severed himself</FONT></i></b> therefrom. <b><i><FONT COLOR="DarkOliveGreen"> (Mtr, in De Sacy's Chrest. Arabe, 2nd ed., tome iii., p. 232.) </FONT></i></b> And انْفَصَصْتُ عَنِ الكَلَامِ means اِنْفَرَجْتُ [i. e., app., <b><i><FONT COLOR="DarkBlue">I broke off from,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">intermitted, speaking</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b>
انفصع	انفصع <b><i><FONT COLOR="DarkBlue">It went,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">came, forth</FONT></i></b> from a thing; or <b><i><FONT COLOR="DarkBlue">was made to do so;</FONT></i></b> quasi―pass. of فَصَّعْتُهُ مِنْ كَذَا <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b>
انفصل	انفصل <b><i><FONT COLOR="DarkBlue">It became separated,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">divided,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, O, Msb, K,) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">put apart</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [And <b><i><FONT COLOR="DarkBlue">He went forth,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">away;</FONT></i></b> like the intrans. فَصَلَ.] See 1, near the end.
انفصم	انفصم <b><i><FONT COLOR="DarkBlue">It broke</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, Msb, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">without becoming separated:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S. M, Msb:) </FONT></i></b> [i. e. <b><i><FONT COLOR="DarkBlue">it be came cracked:</FONT></i></b>] and ↓ تفصّم has a similar meaning [i. e. <b><i><FONT COLOR="DarkBlue">it became cracked much,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in several places</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K.) </FONT></i></b> You say, انفصم ظَهْرُهُ <b><i><FONT COLOR="DarkBlue">His back cracked.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And انفصمت الدُّرَّةُ <b><i><FONT COLOR="DarkBlue">The pearl cracked in one part thereof.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">It broke,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became severed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cut off.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> It is said in the Kur [ii. 257], لَا ا نْفِصَامَ لَهَا <b><i><FONT COLOR="DarkOliveGreen"> (S, M, Msb, TA) </FONT></i></b> meaning <b><i><FONT COLOR="DarkBlue">There shall be no breaking incident to it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">It opened so as to form an interstice,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a gap.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. شظى.) </FONT></i></b>
انفض	انفضّ <b><i><FONT COLOR="DarkBlue">It broke;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became broken;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh;) </FONT></i></b> said of a seal, <b><i><FONT COLOR="DarkOliveGreen"> (Mgh,) </FONT></i></b> or thing. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> انفضّ مِمَّا صُنِعَ بِا بْنِ عَفَّانَ, occurring in a trad., means <b><i><FONT COLOR="DarkBlue">His connections became cut,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sundered,</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">so that he became clear</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">from what was done to</FONT></i></b> ['Othmán] <b><i><FONT COLOR="DarkBlue">Ibn―'Affán,</FONT></i></b> through grief and regret: <b><i><FONT COLOR="DarkOliveGreen"> (O, TA:) </FONT></i></b> but accord. to one relation, the verb is [انقضّ,] with ق. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> انفضّ also signifies <b><i><FONT COLOR="DarkBlue">It became separated, dispersed, scattered,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">broken up;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it separated, dispersed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">scattered, itself,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it broke up;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, O, Msb;) </FONT></i></b> said of a thing, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> and of a party of men; <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, O, Msb;) </FONT></i></b> as also ↓ تفضّض , said of a thing, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> and of a party of men. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> One says, انفضّ المَجْلِسُ [<b><i><FONT COLOR="DarkBlue">The assembly of persons sitting together broke up</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Msb in art. جلس.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> See also 1 last sentence.
انفضخ	انفضخ [<b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a hollow thing or the like, such as a head, and a melon,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">became broken,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">crushed:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (see 1:) </FONT></i></b> or] it <b><i><FONT COLOR="DarkOliveGreen"> (a person's head) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was struck</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">and wounded</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">so that the brains came forth:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">it</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a camel's hump) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">became broken,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">crushed.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> انفضخت <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (an eye) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">became ruptured, broken,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rent open.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> And انفضخ <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a full skin) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">slit,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">burst, and let flow its contents.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> And the former, <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a قَارُورَة [i. e. flask, or bottle,]) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">broke, and became empty.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> And <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a دَلْو [or leathern bucket]) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">poured forth the water that was in it:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L, K:) </FONT></i></b> and so انفضجت. <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> And <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a قَرْحَة [i. e. purulent pustule, or the like,]) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">opened,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, L, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and discharged its fluid,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">and became wide.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And انفضخ said of a man, <b><i><FONT COLOR="DarkBlue">He wept much,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and shed copious tears.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (anything) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">became wide.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b>
انفط	انفط <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (work) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">caused</FONT></i></b> the hand <b><i><FONT COLOR="DarkBlue">to become blistered,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">vesicated:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">caused</FONT></i></b> it <b><i><FONT COLOR="DarkBlue">to become ulcerated.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> [See 1, first sentence.]
انفطر	انفطر , and ↓ تفطّر , <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K,) </FONT></i></b> and ↓ فَطَرَ , <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> [but the second is with teshdeed as quasi―pass. of 2, to denote muchness, or frequency, or repetition, or application to many subjects of the action, as is indicated in the S by its being expl. by تَشَقَّقَ,] <b><i><FONT COLOR="DarkBlue">It became cleft, split, slit, rent,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cracked.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K.) </FONT></i></b> إِذَا ا لسَّمَآءُ ا نْفَطَرَتْ [in the Kur lxxxii. 1] means <b><i><FONT COLOR="DarkBlue">When the heaven shall become cleft.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Bd, TA.) </FONT></i></b> And مِنْهُ ↓ تَكَادُ السَّمٰوَاتُ يَتَفَطَّرْنَ [in the Kur xix. 92] <b><i><FONT COLOR="DarkBlue">The heavens are near to becoming repeatedly rent in consequence thereof.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Bd.) </FONT></i></b> And قَدَمَاهُ ↓ تَفَطَّرَتْ <b><i><FONT COLOR="DarkBlue">His feet became cracked:</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">much cracked.</FONT></i></b>] <b><i><FONT COLOR="DarkOliveGreen"> (TA, from a trad.) </FONT></i></b> And ↓ تَفَطَّرَتِ الأَرْضُ بِالنَّبَاتِ <b><i><FONT COLOR="DarkBlue">The earth became cracked</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">in many places by the plants coming forth</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And الشَّجَرُ بِوَرَقٍ ↓ تَفَطَّرَ [<b><i><FONT COLOR="DarkBlue">The trees broke forth with leaves;</FONT></i></b> as also انفطر, often occurring in this sense; see Har p. 58; and see فِطْرٌ]. <b><i><FONT COLOR="DarkOliveGreen"> (S and K, voce رَاحَ; &amp;c.) </FONT></i></b> And قَدَمَاهُ دَمًا ↓ تَفَطَّرَتْ [and انفطرت <b><i><FONT COLOR="DarkOliveGreen"> (see 1, last sentence but one,) </FONT></i></b>] <b><i><FONT COLOR="DarkBlue">His feet</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">burst forth</FONT></i></b> or] <b><i><FONT COLOR="DarkBlue">flowed with blood.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And انفطر الصُّبْحُ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The dawn broke.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. صدع.) </FONT></i></b>
انفعل	انفعل quasi―pass. of 1: you say, فَعَلْتُهُ فَا نْفَعَلَ [<b><i><FONT COLOR="DarkBlue">I did it, and it was done</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb;) </FONT></i></b> like your saying كَسَرْتُهُ فَا نْكَسَرَ. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> [الاِنْفِعَالُ signifies <b><i><FONT COLOR="DarkBlue">The suffering,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">receiving, the effect of an act, whether the effect is intended by the agent</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">not:</FONT></i></b> or, accord. to some, particularly <b><i><FONT COLOR="DarkBlue">when the effect is not intended:</FONT></i></b> for it is implied in a passage in the TA, that it is held by some to be used particularly in cases in which the effects are such as the blushing in consequence of confusion, or shame, affecting one from the seeing a person, and the emotion, or excitement, ensuing from the hearing of singing, and the agitation of the passionate lover at his seeing the object of his love : as a term of logic, it is one of the ten predicaments, i. e. <b><i><FONT COLOR="DarkBlue">passion,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">suffering.</FONT></i></b>] It is said that to every فِعْل there is an اِنْفِعَال, except to the act of creation, which proceeds from God; for this is the bringing into existence from a state of nonexistence, not from matter [already existing to receive the effect of the act]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
انفغم	انفغم , said of a زُكَام [or defluxion from the head], <b><i><FONT COLOR="DarkBlue">It was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, removed, cleared away,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dispelled;</FONT></i></b> syn. اِنْفَرَجَ; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> as also ↓ افتغم . <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
انفقأت العين	انفِقأت العَيْنُ and ↓ تفقّأت , quasi―pass. vs., [the former] of فَقَأَ العَيْنَ and [the latter] of فَقَّأَهَا as expl. in the first sentence of this art.; <b><i><FONT COLOR="DarkOliveGreen"> (K, TA;) </FONT></i></b> [thus signifying <b><i><FONT COLOR="DarkBlue">The eye became put out;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">blinded;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">made to sink in its socket:</FONT></i></b> &amp;c.: or <b><i><FONT COLOR="DarkBlue">it broke;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became broken,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ruptured:</FONT></i></b>] and so البَثْرَةُ [<b><i><FONT COLOR="DarkBlue">the pimple,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the small,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">purulent, pustule</FONT></i></b>]: and the like of these: <b><i><FONT COLOR="DarkOliveGreen"> (K, TA:) </FONT></i></b> the former, <b><i><FONT COLOR="DarkOliveGreen"> (Mgh,) </FONT></i></b> or each, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> said of a بَثْرَة, means <b><i><FONT COLOR="DarkBlue">it</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">broke,</FONT></i></b> or] <b><i><FONT COLOR="DarkBlue">rent,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">burst:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb:) </FONT></i></b> and thus ↓ تفقّأ said of [a pustule such as is termed] a دُمَّل, <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, O,) </FONT></i></b> and of [such as is termed] a قَرْح. <b><i><FONT COLOR="DarkOliveGreen"> (S, O.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also 5.
انفقصت البيضة	انفقصت البَيْضَةُ and ↓ تفقّصت <b><i><FONT COLOR="DarkBlue">The egg broke</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">broke asunder</FONT></i></b>] عَنِ الفَرْخِ [<b><i><FONT COLOR="DarkBlue">from over the young bird</FONT></i></b>].
انفقع	انفقع <b><i><FONT COLOR="DarkBlue">It became cleft,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fissured,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rent open</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">asunder.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, K.) </FONT></i></b>
انفك	انفكّ <b><i><FONT COLOR="DarkBlue">It became separated:</FONT></i></b> you say, انفكّ الشَّىْءُ مِنَ الشَّىْءِ <b><i><FONT COLOR="DarkBlue">The thing became separated from the thing:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, TA:) </FONT></i></b> and اِنْفَكَكْتُ مِنْكَ [<b><i><FONT COLOR="DarkBlue">I became separated from thee</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And, said of a bone, <b><i><FONT COLOR="DarkBlue">It became dislocated,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">out of joint;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (MA, Mgh, * Msb; *) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">it unknit,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">loosened, and separated;</FONT></i></b> syn. اِنْفَرَجَ وا نْفَصَلَ; as also ↓ تفكّك . <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b> [And it is also used in relation to a member of the body:] one says, سَقَطَ فُلَانٌ فا نْفَكَّتْ قَدَمُهُ أَوْ إِصْبَعُهُ i. e. اِنْفَرَجَتْ وَزَالَتْ [<b><i><FONT COLOR="DarkBlue">Such a one fell, and his foot,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">his finger, became unknit,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">loosened, and dislocated</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (S, O:) </FONT></i></b> [or] انفكّت قَدَمُهُ means زَالَتْ [i. e. <b><i><FONT COLOR="DarkBlue">his foot became dislocated;</FONT></i></b> and انفكّت إصْبَعُهُ means اِنْفَرَجَتْ [i. e. <b><i><FONT COLOR="DarkBlue">his finger became unknit,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">loosened</FONT></i></b> in a joint]. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> One says also, انفكّت رَقَبَتُهُ مِنَ الرِّقِّ, meaning <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He became freed</FONT></i></b> [lit. <b><i><FONT COLOR="DarkBlue">his neck became loosed</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">from slavery.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, * O, * TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> And انفكّ عَنْ عَهْدِهِ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">He became released from his compact, engagement,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">promise</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA voce اِنْفَرَكَ.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> And لَايَنْفَكُّ عَنْ قُبْحِ فِعْلِهِ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">He will not desist from his evil doing</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (O and K in art. عرف.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> [It is also used in the sense and manner of the non―attributive verb زَالَ; respecting which see art. زيل.] One says, مَاا نْفَكَّ فُلَانٌ قَائِمًا, meaning مَازَالَ قَائِمًا [i. e. <b><i><FONT COLOR="DarkBlue">Such a one ceased not to be,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">continued to be, standing</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S, O.) </FONT></i></b> And مَاا نْفَكَكْتُ أَذْكُرُكَ, meaning مَازِلْتُ أَذْكُرُكَ <b><i><FONT COLOR="DarkBlue">I ceased not,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">I continued, remembering thee</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Fr, TA.) </FONT></i></b> And it occurs in a verse of Dhu―r―Rummeh, immediately followed by إِلَّا, which is [said by As and IJ and others to be] redundant. <b><i><FONT COLOR="DarkOliveGreen"> (S, O. [See that verse, and the remarks upon it, in art. الا. p. 78, col. i.]) </FONT></i></b>
انفل	انفلّ <b><i><FONT COLOR="DarkBlue">It became broken,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">notched, in its edge;</FONT></i></b> as also ↓ افتلّ , and ↓ تفلّل ; <b><i><FONT COLOR="DarkOliveGreen"> (M, K, TA;) </FONT></i></b> said of [a sword or the like, or of] anything; <b><i><FONT COLOR="DarkOliveGreen"> (M;) </FONT></i></b> the first quasi―pass. of فَلَّهُ, as is also the second; but the third is quasi―pass of فلَّلَهُ [and implying that it was so <b><i><FONT COLOR="DarkBlue">much,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in many places,</FONT></i></b> or said of several things or of several parts of a thing]; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> [therefore] one says [of a sword], مَضَارِبُهُ ↓ تَفَلَّلَتْ , meaning تَكَسَّرَتْ [i. e. <b><i><FONT COLOR="DarkBlue">Its edges</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (for the swords of the Arabs in the older times were generally two―edged) </FONT></i></b>, or <b><i><FONT COLOR="DarkBlue">its parts for striking, became broken,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">notched, much,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in many places</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (S, TA;) </FONT></i></b> and one says, انفلّ سِنُّهُ, <b><i><FONT COLOR="DarkOliveGreen"> (T, TA,) </FONT></i></b> meaning [simply] <b><i><FONT COLOR="DarkBlue">His tooth became broken,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">notched, in its edge.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And انفلّوا <b><i><FONT COLOR="DarkBlue">They became defeated;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, * M, Msb, K;) </FONT></i></b> as also ↓ تفلّلوا [but this has an intensive signification]. <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b>
انفلج الصبح	انفلج الصُّبْحُ <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> انبلج [<b><i><FONT COLOR="DarkBlue">The daybreak shone,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">shone brightly</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See also 1, last sentence.
انفلع	انفلع <b><i><FONT COLOR="DarkOliveGreen"> (S, K) </FONT></i></b> and [in an intensive sense] ↓ تفلّع <b><i><FONT COLOR="DarkOliveGreen"> (K) <b><i><FONT COLOR="DarkBlue">It became cleft, split,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rent;</FONT></i></b> &amp;c. (S, K.) </FONT></i></b> One says, انفلعت البَيْضَةُ, and [in an intensive sense] ↓ تفلّعت , <b><i><FONT COLOR="DarkBlue">The egg became cleft, split,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cracked asunder.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IF, O.) </FONT></i></b> And ↓ تفلّعت قَدَمُهُ <b><i><FONT COLOR="DarkBlue">His foot became cleft in several,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">many, places;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cracked,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">chapped;</FONT></i></b> syn. تَشَقَّقَت. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b>
انفلق	انفلق <b><i><FONT COLOR="DarkBlue">It became split, cleft,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cloven,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">divided lengthwise; it split, clave,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">clave asunder;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, O, Msb, K;) </FONT></i></b> as also ↓ تفلّق ; <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, * K;) </FONT></i></b> [or] the latter signifies تَشَقَّقَ [i. e. <b><i><FONT COLOR="DarkBlue">it became split,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">much,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in pieces,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in several</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">many places</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (O, Msb.) </FONT></i></b> The former occurs in the Kur xxvi. 63, said of the sea [as meaning <b><i><FONT COLOR="DarkBlue">It clave asunder</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (O.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence,] انفلق الصُّبْحُ <b><i><FONT COLOR="DarkOliveGreen"> (S and K in art. عطس) </FONT></i></b> and ↓ تفلّق <b><i><FONT COLOR="DarkOliveGreen"> (TA in the present art.) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The dawn broke.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA in explanation of the latter.) </FONT></i></b>
انفهم	انفهم , <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> as quasi―pass. of فَهَّمَهُ, inf. n. تَفْهِيمٌ, [or of أَفْهَمَهُ, i. e. as meaning <b><i><FONT COLOR="DarkBlue">He was made to understand,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">know,</FONT></i></b>] <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> is an incorrect word, <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b>
انفوفل	انفوفل , <b><i><FONT COLOR="DarkOliveGreen"> (K, [there said to be بِالضَمِّ وَالفَتْحِ, app. indicating that it is الفُوفُلُ and الفَوْفَلُ, but accord. to the CK and TK الفُوفَلُ, and thus only, as though it were said to be بَالضَّمِّ فَالَفْتِح.]) </FONT></i></b> or شَجَرَةٌ الفَوْفَلِ, <b><i><FONT COLOR="DarkOliveGreen"> (thus written in the (??) </FONT></i></b> [in the TT, as from the M, شجر الفوفل, thus, without the affix ة to the former <b><i><FONT COLOR="DarkOliveGreen"> (??) </FONT></i></b>, and without any vowel sign,]) accord. to AHn, <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> or Aboo―Ziyád, <b><i><FONT COLOR="DarkOliveGreen"> (O,) </FONT></i></b>. <b><i><FONT COLOR="DarkBlue">A palm―tree, <b><i><FONT COLOR="DarkOliveGreen"> (??) </FONT></i></b>,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">betel nut palm,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">like the <b><i><FONT COLOR="DarkOliveGreen"> (??) </FONT></i></b>, that <b><i><FONT COLOR="DarkOliveGreen"> (??) </FONT></i></b> racemes <b><i><FONT COLOR="DarkOliveGreen"> (??) </FONT></i></b> which are the</FONT></i></b> فوفل, <b><i><FONT COLOR="DarkBlue">resembling</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (??) </FONT></i></b>, <b><i><FONT COLOR="DarkOliveGreen"> (M, O, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of which some are <b><i><FONT COLOR="DarkOliveGreen"> (??) </FONT></i></b> and some <b><i><FONT COLOR="DarkOliveGreen"> (??) </FONT></i></b>, not of the growth of the land of the Arab:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O:) </FONT></i></b> [in one of my copies of the S, the فوْفَل <b><i><FONT COLOR="DarkOliveGreen"> (thus the word is there written) </FONT></i></b> is said to be <b><i><FONT COLOR="DarkBlue">a tree like the coco<b><i><FONT COLOR="DarkOliveGreen"> (??) </FONT></i></b> not</FONT></i></b> in the other copy it is not mentioned:] the فوفل is said by AHn to be <b><i><FONT COLOR="DarkBlue">the fruit of a certain palm―tree, <b><i><FONT COLOR="DarkOliveGreen"> (??) </FONT></i></b> as though it were <b><i><FONT COLOR="DarkOliveGreen"> (??) </FONT></i></b>:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> in the T<b><i><FONT COLOR="DarkOliveGreen"> (??) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (??) </FONT></i></b> it is said to be <b><i><FONT COLOR="DarkBlue">a fruit like the Syrian</FONT></i></b> جَوْز [<b><i><FONT COLOR="DarkOliveGreen"> (??) </FONT></i></b>], <b><i><FONT COLOR="DarkBlue">of <b><i><FONT COLOR="DarkOliveGreen"> (??) </FONT></i></b> astringent quality, found upon trees resembling the <b><i><FONT COLOR="DarkOliveGreen"> (??) </FONT></i></b>:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">it is good for <b><i><FONT COLOR="DarkOliveGreen"> (??) </FONT></i></b> and gross <b><i><FONT COLOR="DarkOliveGreen"> (??) </FONT></i></b>,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> <b><i><FONT COLOR="DarkBlue"><b><i><FONT COLOR="DarkOliveGreen"> (??) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (??) </FONT></i></b>;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and for infla<b><i><FONT COLOR="DarkOliveGreen"> (??) </FONT></i></b> of the <b><i><FONT COLOR="DarkOliveGreen"> (??) </FONT></i></b>,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue"><b><i><FONT COLOR="DarkOliveGreen"> (??) </FONT></i></b> dressing and <b><i><FONT COLOR="DarkOliveGreen"> (??) </FONT></i></b> and <b><i><FONT COLOR="DarkOliveGreen"> (??) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (??) </FONT></i></b> digestive.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> فوق
انقاد	انقاد , [inf. n. اِنْقِيَادٌ,] <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a beast) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">suffered himself to be led;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K;) </FONT></i></b> as also ↓ اقتاد <b><i><FONT COLOR="DarkOliveGreen"> (K) and ↓ استقاد . (A, TA.) </FONT></i></b> You say انقاد لِى, and استقاد لى, <b><i><FONT COLOR="DarkBlue">He was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, tractable to me; gave me the means of leading him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, L.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> انقاد, <b><i><FONT COLOR="DarkOliveGreen"> (A, K,) </FONT></i></b> inf. n. إِنقِيَادٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, L,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, submissive, resigned, manageable, easy, humble,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">lowly;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, L, A, K;) </FONT></i></b> as also ↓ استقاد . <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> انقاد السَّحَابُ, and لِلِّريحِ ↓ استقاد , <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The cloud,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">clouds, became led on by the wind.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> انقاد <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a road) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was easy and direct.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> انقاد لِىَ الطَّرِيقُ إِلَيْهِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The road to him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, plain,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">obvious,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">manifest, to me.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> انقادت إِلَيْهِ المَوَارِدُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The roads,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ways, continued uninterruptedly to it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (As, AM; from a verse of Dhu―r―Rummeh.) </FONT></i></b> See also 1.
انقار	انقار <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (the side of a cloud) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">became as though a portion fell from it,</FONT></i></b> by reason of much water pouring [from it]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> See also 5.
انقاس	انقاس <b><i><FONT COLOR="DarkBlue">It was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, measured</FONT></i></b> by another thing like it. <b><i><FONT COLOR="DarkOliveGreen"> (S, in art. قوس; and K, in the present art.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">It was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, determined,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">judged of, by comparison,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">analogy.</FONT></i></b>] You say, هٰذِهِ مَسْئَلَةٌ لَا تَنْقَاسُ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">This is a question not to be determined,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">judged of, by comparison,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">analogy</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b>
انقاص	انقاص , said of sand, <b><i><FONT COLOR="DarkOliveGreen"> (A, K,) </FONT></i></b> and of dust, or earth, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It poured forth,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">down:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it fell, fell down,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">collapsed;</FONT></i></b> and so when said of a building; <b><i><FONT COLOR="DarkOliveGreen"> (A;) </FONT></i></b> and so انقاصت said of a well <b><i><FONT COLOR="DarkOliveGreen"> (بِئْر) </FONT></i></b>; <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">it fell; fell down; fell in ruins,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to pieces;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">collapsed;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K;) </FONT></i></b> as also انقاضت, with ض; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> and ↓ تقيّصت : <b><i><FONT COLOR="DarkOliveGreen"> (A, K:) </FONT></i></b> which ↓ last also signifies <b><i><FONT COLOR="DarkBlue">it</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a well) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">inclined, and became demolished,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fell in ruins;</FONT></i></b> and in like manner [تقيّص said of] a wall. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> انقاصت السِّنُّ <b><i><FONT COLOR="DarkBlue">The tooth became broken:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became cracked,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">split, lengthwise:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fell out:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth, K:) </FONT></i></b> and ↓ قَاصَتْ , <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> inf. n. قَيْصٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">it fell out from its root;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA;) </FONT></i></b> and so with ض: <b><i><FONT COLOR="DarkOliveGreen"> (S, TA:) </FONT></i></b> and انقاص الضِّرْسُ, and ↓ قَاصَ , and ↓ تقّيص , <b><i><FONT COLOR="DarkBlue">the tooth became cracked lengthwise, and fell out.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> انقاص المَآءُ فِى البِئْرِ <b><i><FONT COLOR="DarkBlue">The water became abundant in the well</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">so that it nearly demolished it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
انقاض	انقاضّ <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a wall) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">cracked, without falling down;</FONT></i></b> like إِنْقَضَّ. <b><i><FONT COLOR="DarkOliveGreen"> (K in art. قض.) </FONT></i></b> See also إِنْقَاضَ, in art. قيض.]
انقاضت البيضة	انقاضت البَيْضَةُ <b><i><FONT COLOR="DarkBlue">The egg cracked, without splitting apart;</FONT></i></b> and in like manner, القَارُورَةُ <b><i><FONT COLOR="DarkBlue">the glass bottle.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AZ, S.) </FONT></i></b> [See also 1.] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> انقاض الجِدَارُ <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> تقيّض: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the wall fell to pieces,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in ruins, from its place, without being pulled to pieces:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cracked, without falling:</FONT></i></b> but if it have fallen, you say, تقيّض: <b><i><FONT COLOR="DarkOliveGreen"> (AZ, S:) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> Accord. to AA, as related by ElMundhiree, انقاض and انقاص both signify <b><i><FONT COLOR="DarkBlue">It split,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cracked, lengthwise:</FONT></i></b> but see مُنْقَاضٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> You say, accord. to As, انقاضت السِّنُّ <b><i><FONT COLOR="DarkBlue">The tooth split,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cracked, lengthwise;</FONT></i></b> and in like manner, الرَّكِيَّةُ <b><i><FONT COLOR="DarkBlue">the well:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (the well) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">became broken in pieces:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fell; fell in ruins,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to pieces;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">collapsed;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> as also انقاصت. <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K, in art. قيص.) </FONT></i></b> انقاض belongs both to this art. and to art. قوض. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
انقبض	انقبض <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a thing) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">became</FONT></i></b> مَقْبُوض [meaning <b><i><FONT COLOR="DarkBlue">taken, taken with the hand, grasped,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">received</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also 5, in six places. <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And see 1, in three places, about the middle of the paragraph.
انقد	انقد <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a tree) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">put forth its leaves.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L, K.) </FONT></i></b>
انقد	انقدّ , <b><i><FONT COLOR="DarkOliveGreen"> (S, M, A, O, L, Msb, K,) </FONT></i></b> and ↓ تقدّد , <b><i><FONT COLOR="DarkOliveGreen"> (M, L, K,) </FONT></i></b> [but the latter app. has an intensive signification, or is said of a number of things,] the former said of a skin, and of a garment, or piece of cloth, <b><i><FONT COLOR="DarkOliveGreen"> (A,) </FONT></i></b> not said of aught except some such thing as a bag for travelling―provisions and for goods or utensils &amp;c., and such as clothing, <b><i><FONT COLOR="DarkOliveGreen"> (O,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It became cut in an elongated form;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">lengthwise:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became slit, split, cloven, rent,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">divided, lengthwise:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, A, O, L, Msb, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became cut off entirely:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, L, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became cut,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cut off.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
انقدحت النار من العود	انقدحت النَّارُ مِنَ العُودِ <b><i><FONT COLOR="DarkBlue">Fire was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, struck,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">produced, from the wood,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">stick.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L in art. صلد.) </FONT></i></b>
انقدر	انقدر <b><i><FONT COLOR="DarkOliveGreen"> (S, K) </FONT></i></b> and ↓ تقدّر <b><i><FONT COLOR="DarkOliveGreen"> (A) <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> (a garment) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">agreed with,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">was according to, the measure</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K.) </FONT></i></b> You say تقدّر الثَّوْبُ عَلَيْهِ <b><i><FONT COLOR="DarkBlue">The garment agreed with,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">was according to, his measure.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b>
انقده	انقدهُ <b><i><FONT COLOR="DarkOliveGreen"> (S, A, L, Msb, K) </FONT></i></b> and ↓ استنفدهُ <b><i><FONT COLOR="DarkOliveGreen"> (A, L, K) </FONT></i></b> and ↓ انتفده <b><i><FONT COLOR="DarkOliveGreen"> (K) <b><i><FONT COLOR="DarkBlue">He caused it to pass away</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">come to an end; spent, exhausted,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">consumed, it; caused it to fail entirely; caused it to cease; made an end of it.</FONT></i></b> (S, A, L, Msb, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> انفدوا مَا عِنْدَهُمْ, and ↓ استنفدوهُ , <b><i><FONT COLOR="DarkBlue">They spent, exhausted,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">consumed, what they had.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, L.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> وُسْعَهُ ↓ استنفد <b><i><FONT COLOR="DarkBlue">He spent, exhausted,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">exerted, to the utmost his ability</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">power</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, L, Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> انفد الَقْوُم <b><i><FONT COLOR="DarkBlue">The people came to that state that their travelling―provisions were exhausted,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">had come to an end:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, L, K:) </FONT></i></b> or, <b><i><FONT COLOR="DarkOliveGreen"> (in the K, and,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">their property had passed away and come to an end.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, L, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> انفدت الرَّكِيَّةُ <b><i><FONT COLOR="DarkBlue">The well lost its water.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L, K.) </FONT></i></b>
انقذه	انقذهُ , <b><i><FONT COLOR="DarkOliveGreen"> (S, A, L, Msb, K,) </FONT></i></b> inf. n. إِنْقَاذٌ; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> and ↓ استنقذهُ ; and ↓ تنقّذهُ ; <b><i><FONT COLOR="DarkOliveGreen"> (S, A, L, K;) </FONT></i></b> and ↓ نقّذٌ , inf. n. تَنْقِيذٌ; and ↓ نَقَذَهُ , [aor. نَقُذَ ,] inf. n. نَقْذٌ; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He saved, rescued,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">liberated, him</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, L, Msb, K,) </FONT></i></b> from such a one, <b><i><FONT COLOR="DarkOliveGreen"> (S, L,) </FONT></i></b> and from evil. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b>
انقرضوا	انقرضوا <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">They passed away,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">perished,</FONT></i></b> [as though cut off,] <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">all of them,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">not one of them remaining;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> as also ↓ قُرِضُوا [perhaps a mistake for قَرِضُوا: see 1]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
انقسم الى أقسام كثيرة	اِنْقَسَمَ الَى أَقْسَامٍ كَثِيرَةٍ <b><i><FONT COLOR="DarkBlue">It was divided into many parts.</FONT></i></b>
انقسم الى أقسام كثيرة	اِنْقَسَمَ الَى أَقْسَامٍ كَثِيرَةٍ <b><i><FONT COLOR="DarkBlue">It was divided into many parts.</FONT></i></b>
انقش على غريمه	انقش على غَرِيمِهِ <b><i><FONT COLOR="DarkBlue">He went to the utmost length against his debtor.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, K.) </FONT></i></b> See also 3.
انقشر	انقشر and ↓ تقشّر quasi―passives of قَشَرَهُ and قَشَّرَهُ, respectively; [<b><i><FONT COLOR="DarkBlue">It became divested,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">stripped, of its peel, rind, bark, coat, covering, husk, shale</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">shell, crust, scab, skin,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">superficial part; it became pared, peeled, rinded, barked, decorticated, husked, shelled, scaled, flayed, skinned,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">excoriated; its superficial part became stripped off, scraped off, rubbed off, abraded,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">otherwise removed:</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">it peeled off; it scaled off,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">exfoliated:</FONT></i></b>] <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K:) </FONT></i></b> both signify the same: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> [or the latter, as quasipass. of قشّره, has an intensive signification; or denotes frequency, or repetition, of the action, or its application to many subjects, as well as muchness: and the same also signifies <b><i><FONT COLOR="DarkBlue">it became divested,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">stripped, of its peel,</FONT></i></b> &amp;c. <b><i><FONT COLOR="DarkBlue">part after part:</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">it peeled off,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">scaled off, part after part.</FONT></i></b>]
انقشطت السمآء	انقشطت السَّمَآءُ , and ↓ تقشّطت , <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The sky became clear; became free from clouds</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">mists.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA.) </FONT></i></b>
انقصد	انقصد and ↓ تقصّد ; <b><i><FONT COLOR="DarkOliveGreen"> (L, K;) </FONT></i></b> and ↓ قَصِدَ , aor. قَصَدَ , inf. n. قَصَدٌ; but this form of the verb is seldom used; <b><i><FONT COLOR="DarkOliveGreen"> (L;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It broke,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became broken, in any way or manner:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it broke,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became broken, in halves:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L, K:) </FONT></i></b> [but they are differently used: you say,] انقصد الرُّمْحُ [<b><i><FONT COLOR="DarkBlue">the spear broke:</FONT></i></b> or] <b><i><FONT COLOR="DarkOliveGreen"> (S, L) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">the spear broke in halves:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L:) </FONT></i></b> and الرِّمَاحُ ↓ تقصّدتِ <b><i><FONT COLOR="DarkBlue">the spears broke in many pieces.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, L.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> انقصد and ↓ تقصّد <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (marrow) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">became detached, or came forth, from its place.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
انقض	انقضّ <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a thing) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">broke,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became broken.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> Said of a wall, it signifies the same: <b><i><FONT COLOR="DarkOliveGreen"> (T, Msb, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it became thrown down, pulled down, pulled to pieces, demolished,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">destroyed, with violence:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it fell down:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it cracked, without falling down;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K;) </FONT></i></b> as also اِنْقَاضَّ [from نَقَضَ]; inf. n. [of the former] اِنْقِضَاضٌ; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> [and اِنْقَاضَ, inf. n. اِنْقِيَاضٌ;] but if it fall, you say, تَقَيَّضَ, inf. n. تَقَيُّضٌ: so says AZ: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> A 'Obeyd and others reckon it a biliteral―radical word, belonging to this art.; <b><i><FONT COLOR="DarkOliveGreen"> (M;) </FONT></i></b> or AZ reckons it as such; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> but Aboo― 'Alee makes it a triliteral―radical, [like its syn. اِنْقَاضَّ,] from نَقَضَ, holding its measure to be اِفْعَلَّ. <b><i><FONT COLOR="DarkOliveGreen"> (M, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">It became cut in pieces.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> [And hence,] انقضّت أَوْصَالُهُ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">His connections became sundered,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">separated.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [See also انفضّ.] <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> [And from انقضّ as explained above on the authority of the S, or of the A, is derived the phrase] انقضّ الطَّائِرُ <b><i><FONT COLOR="DarkOliveGreen"> (S, M, A, &amp;c.) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The bird dropped down</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, Mgh, Msb, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">swiftly from the air,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in its flight,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">to alight</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">upon a thing;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> [i. e. <b><i><FONT COLOR="DarkBlue">pounced down, darted down,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">made a stoop;</FONT></i></b>] as also ↓ تَقَضَّضَ and ↓ تَقَضَّى , <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> the latter of which is formed by permutation; <b><i><FONT COLOR="DarkOliveGreen"> (M;) </FONT></i></b> or only the latter of these two is used; <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> or the latter of them is the more chaste; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> for the three dáds are found difficult of pronunciation, and therefore one of them is changed into yé, like as is the case in تَظَنَّى [for تَظَنَّنَ], from الظَّنٌّ, <b><i><FONT COLOR="DarkOliveGreen"> (S, TA,) </FONT></i></b> and تَمَطَّى for تَمَطَّطَ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> You say, انقضّ البَازِى عَلَى الصَّيْدِ <b><i><FONT COLOR="DarkBlue">The hawk</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">made a stoop,</FONT></i></b> or] <b><i><FONT COLOR="DarkBlue">flew down swiftly upon the prey,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">quarry.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> Hence, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> انقضّ said of a star, or an asterism, <b><i><FONT COLOR="DarkOliveGreen"> (S, A,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">It darted down:</FONT></i></b> or] <b><i><FONT COLOR="DarkBlue">it dropped down.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> Hence also, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> انقضّت عَلَيْهِمْ الخَيْلُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The horses,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">horsemen, rushed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">went swiftly, upon them,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">against them:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, * TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dispersed themselves,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became dispersed, against them,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">upon them.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b>
انقض الكمأة	انقض الكَمْأَةَ , <b><i><FONT COLOR="DarkOliveGreen"> (M, K, TA.) </FONT></i></b> and انقض عَنْهَا. <b><i><FONT COLOR="DarkOliveGreen"> (M, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He removed the crust of earth from over the truffles:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he extracted,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">took forth, the truffles from the earth.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> انقض الكَمْءُ <b><i><FONT COLOR="DarkBlue">The crusts of earth ??? up</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (تَقَلْفَعَتْ) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">from over the truffle;</FONT></i></b> as also ↓ نَقَّضَ . <b><i><FONT COLOR="DarkOliveGreen"> (M, TA.) </FONT></i></b> [See also 5.] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> انقضت الأَرْضُ <b><i><FONT COLOR="DarkBlue">The earth showed</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">put forth</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">its plants,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">herbage.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> انقض also signifies <b><i><FONT COLOR="DarkBlue">It produced, made, gave, emitted,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">uttered, a sound, noise, voice,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cry:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K, TA:) </FONT></i></b> and [particularly] <b><i><FONT COLOR="DarkBlue">a slight sound like what is termed</FONT></i></b> نَقْرٌ: <b><i><FONT COLOR="DarkOliveGreen"> (S, TA:) </FONT></i></b> said of a joint of a man, <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> and of the fingers [when their joints are made to crack], and of the ribs, <b><i><FONT COLOR="DarkOliveGreen"> (A,) </FONT></i></b> [see also 5,] and of a camel's saddle, <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.,) </FONT></i></b> and of a cupping―instrument when the cupper sucks it, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> [&amp;c., <b><i><FONT COLOR="DarkOliveGreen"> (see نَقِيضٌ,) </FONT></i></b>] and of an eagle, <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K,) </FONT></i></b> and of a hen <b><i><FONT COLOR="DarkOliveGreen"> (S, A) </FONT></i></b> on the occasion of her laying eggs, <b><i><FONT COLOR="DarkOliveGreen"> (A,) </FONT></i></b> and of a chicken, <b><i><FONT COLOR="DarkOliveGreen"> (M, A, K,) </FONT></i></b> and of an ostrich, and of a quail, and of a hawk, and of a scorpion, and of a frog, and of the [kind of lizard called] وَزَغ, and of the وَبْر [or Syrian hyrax], <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> and of a young camel, the sounds of which are denoted by إِنْقَاضٌ and كَتِيتٌ, as those of a camel advanced in age are by قَرْقَرَةٌ and هَدِيرٌ: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or إِنْقَاضٌ relates to animate things; and ↓ نَقْضٌ , inf. n. of نَقضَ, aor. نَقُضَ and نَقِضَ , to inanimate things. <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b> [Accord. to the A, whether said of animate things or of inanimate, it is proper, not tropical, but accord. to what is said in the TA voce نَقِيض, it is properly said of animate things, and tropically of inanimate; though, if any such distinction exist, the reverse seems to me to be more probable.] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> You say also, انقض بِالدَّابَّةِ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or بِالْحِمَارِ. <b><i><FONT COLOR="DarkOliveGreen"> (Lth,) </FONT></i></b> or, as As says, <b><i><FONT COLOR="DarkOliveGreen"> (M, TA,) </FONT></i></b> بِالعَيْرِ, <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> or بِالبَعِيرِ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> and بِالفَرَسِ, <b><i><FONT COLOR="DarkOliveGreen"> (M, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He made a sound to the beast of carriage,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to the ass,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth, As, M,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to the camel,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (As, TA,) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">to</FONT></i></b> <b><i><FONT COLOR="DarkBlue">the horse,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (As, M, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">at the two sides of his tongue, after making it cleave to the roof of his mouth,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth, M, K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">without removing its extremity from its place,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in order to chide the beast:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L:) </FONT></i></b> or انقض بِهِ signifies <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> نَقَرَ بِهِ [q. v.]; <b><i><FONT COLOR="DarkOliveGreen"> (As, M, A, TA;) </FONT></i></b> the object being a [camel such as is called] قَعُود; <b><i><FONT COLOR="DarkOliveGreen"> (A;) </FONT></i></b> or whatever be the object. <b><i><FONT COLOR="DarkOliveGreen"> (As, M, TA.) </FONT></i></b> And انقض بِالْمَعْزِ, <b><i><FONT COLOR="DarkOliveGreen"> (S, Sgh, K,) </FONT></i></b> or بِالعَنْزِ, <b><i><FONT COLOR="DarkOliveGreen"> (M, A,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He called the goats,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Sgh, K,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the she―goat;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, A;) </FONT></i></b> accord. to AZ, <b><i><FONT COLOR="DarkOliveGreen"> (S, Sgh,) </FONT></i></b> or Ks. <b><i><FONT COLOR="DarkOliveGreen"> (M, L.) </FONT></i></b> And انقض بِهِ <b><i><FONT COLOR="DarkBlue">He made a sound to him like as when thou makest a smacking with the tongue to a sheep</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">goat,</FONT></i></b> [in the TA, كما تنقر الشاة, for which I read كَمَا تَنْقُرُ بِالشَّاةِ,] <b><i><FONT COLOR="DarkBlue">deeming him ignorant.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And <b><i><FONT COLOR="DarkBlue">He made a clapping to him with one of his hands upon the other, so as to cause a</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">sound such as is termed</FONT></i></b>] نَقِيض <b><i><FONT COLOR="DarkBlue">to be heard.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (El―Khattábee.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A4―]</FONT></b> انقض أَصَابِعَهُ <b><i><FONT COLOR="DarkOliveGreen"> (M, A, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He made a sound,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sounds,</FONT></i></b> [app. <b><i><FONT COLOR="DarkBlue">a cracking of the joints,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">with his fingers:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> [and so ↓ نَقَّضَهَا , inf. n. تَنْقِيضٌ: <b><i><FONT COLOR="DarkOliveGreen"> (see فَرْقَعَ:) </FONT></i></b>] or <b><i><FONT COLOR="DarkBlue">he struck with his fingers in order that they might make a sound,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sounds:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> if it mean cracking of the joints <b><i><FONT COLOR="DarkOliveGreen"> (فَرْقَعَة) </FONT></i></b>, it is disapproved; but if clapping, it is not. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And انقض العِلْكَ <b><i><FONT COLOR="DarkBlue">He caused the</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">kind of gum called</FONT></i></b>] علك <b><i><FONT COLOR="DarkBlue">to make a sound,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sounds;</FONT></i></b> [i. e., in chewing it, as many women do;] the doing of which is disapproved. <b><i><FONT COLOR="DarkOliveGreen"> (S, L, K. [But in the S and L, it said that إِنْقَاضُ العِلْكَ signifies تَصْوِيتُهُ, which does not necessarily indicate that the former verb is transitive.]) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Hence, <b><i><FONT COLOR="DarkOliveGreen"> (S, M, TA,) </FONT></i></b> انقض الحِمْلُ ظَهْرَهُ <b><i><FONT COLOR="DarkOliveGreen"> (S, M, A, Msb, K *) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The load made his back to sound by reason of its weight:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pressed heavily upon him,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, Msb, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">so that his back was heard to make a sound such as is termed</FONT></i></b> نَقِيض; <b><i><FONT COLOR="DarkOliveGreen"> (M, K; * i. e. <b><i><FONT COLOR="DarkBlue">the sound of the camel's saddle when it becomes infirm by reason of the weight of the load;</FONT></i></b> (Bd, xciv. 3;) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a slight sound, as when a man makes a smacking with his tongue</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (يُنْقِضُ) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">to his ass, in driving him:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">oppressed his back by its weight:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rendered him lean,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">emaciated;</FONT></i></b> جَعَلَهُ نِقْضًا, i. e. مَهْزُولًا. <b><i><FONT COLOR="DarkOliveGreen"> (Ibn― 'Arafeh, K.) </FONT></i></b> Thus in the phrase الَّذِى أَنْقَضَ ظَهْرَكَ, <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K,) </FONT></i></b> in [xciv. 3, of] the Kur. <b><i><FONT COLOR="DarkOliveGreen"> (S, M.) </FONT></i></b>
انقضب	انقضب <b><i><FONT COLOR="DarkBlue">It was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, cut,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cut off;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, O, Msb, K;) </FONT></i></b> and so ↓ تقضّب [but app. in an intensive sense or said of a number of things]. <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And [hence] <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He became cut off,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">separated, from his companions.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And, said of a star, <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It darted down</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA) </FONT></i></b> from its place. <b><i><FONT COLOR="DarkOliveGreen"> (S, A, O.) </FONT></i></b> Dhu―r―Rummeh says, <b><i><FONT COLOR="DarkOliveGreen"> (S, A, O,) </FONT></i></b> describing a wild bull [i. e. a bovine antelope], <b><i><FONT COLOR="DarkOliveGreen"> (O,) </FONT></i></b> كَأَنَّهُ كَوْكَبٌ فِى إِثْرِ عِفْرِيَةٍ ↓ مُسَوَّمٌ فِى سَوَادِ اللَّيْلِ مُنْقَضِبُ [<b><i><FONT COLOR="DarkBlue">As though he were a star launched forth in the darkness of night, darting down after an evil demon</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S, A, O.) </FONT></i></b>
انقضى	انقضى and ↓ تقضّى <b><i><FONT COLOR="DarkBlue">It passed away; came to an end,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to nought; became cut off.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b>
انقضى	انقضى and ↓ تقضّى <b><i><FONT COLOR="DarkBlue">It passed away; came to an end,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to nought; became cut off.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b>
انقط	انقطّ quasi―pass. of قَطَّهُ as explained in the first sentence of this art.; <b><i><FONT COLOR="DarkBlue">It was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, cut;</FONT></i></b> &amp;c.; and so ↓ اقتطّ . <b><i><FONT COLOR="DarkOliveGreen"> (M, TA.) </FONT></i></b>
انقطع به	اُنْقُطِعَ بِهِ <b><i><FONT COLOR="DarkBlue">He became disabled from prosecuting,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">unable to proceed in,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">prosecute, his journey,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh,) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">his means having failed him,</FONT></i></b> or] <b><i><FONT COLOR="DarkBlue">his means of defraying the expense having gone, or his camel that bore him stopping with him from fatigue,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">or breaking down or perishing,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">or an event having befallen him so that he could not move.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> ――― اِنْقَطَعَ فِى حُجَّتِهِ [<b><i><FONT COLOR="DarkBlue">He was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, cut short,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">stopped, in his argument,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">plea</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA, art. بلس.) </FONT></i></b> ――― اِنْقَطَعَتْ قِرَآءَتُهُ is said when one is unable to perform [or continue] his recitation, or reading. <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. عجم.) </FONT></i></b> ――― إِنْقَطَعَ مِنَ الكَلاَمِ [or عَنِ الكلام <b><i><FONT COLOR="DarkOliveGreen"> (K in art. رجو) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He broke off, or ceased, from speech</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA, art. بلت.) </FONT></i></b> ――― انقطع الكَلاَمُ <b><i><FONT COLOR="DarkBlue">The speech stopped short,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">broke off.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> ――― انْقَطَعَ عَنْهُ [<b><i><FONT COLOR="DarkBlue">He broke off from him; separated,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">disunited himself from him</FONT></i></b>]. See اِنْبَتَّ; and see فَاطَعَهُ here. ――― اِنْقَطَعَ <b><i><FONT COLOR="DarkBlue">It became cut off, intercepted, interrupted;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">stopped; was put an end to; or put a stop to; it stopped,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">stopped short, it finished, it failed, it failed altogether; ceased; became extinct; was no longer produced; came to an end.</FONT></i></b> ――― <b><i><FONT COLOR="DarkBlue">He cut himself off,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became detached,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he detached himself,</FONT></i></b> from worldly things, &amp;c. ――― اِنْقَطَعَ وَسَكَتَ مُتَحَيِّرًا [<b><i><FONT COLOR="DarkBlue">He was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, cut short, and was silent, being confounded,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">perplexed, and unable to see his right course</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. بهت.) </FONT></i></b> ――― اِنْقَطَعَ إِلَى فُلَانٍ ‡ <b><i><FONT COLOR="DarkBlue">He made himself solely and peculiarly a companion,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an associate to such a one.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And اِنْقَطَعَ إِلَيْهِ app. signifies † <b><i><FONT COLOR="DarkBlue">He withdrew</FONT></i></b> from a person or persons, or a place, <b><i><FONT COLOR="DarkBlue">to him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it:</FONT></i></b> see بَآءَ إِلَيْهِ. ――― اِنْقَطَعَ فُوأَدُهُ: see اِنْذَعَفَ.
انقطع به	اُنْقُطِعَ بِهِ <b><i><FONT COLOR="DarkBlue">He became disabled from prosecuting,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">unable to proceed in,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">prosecute, his journey,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh,) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">his means having failed him,</FONT></i></b> or] <b><i><FONT COLOR="DarkBlue">his means of defraying the expense having gone, or his camel that bore him stopping with him from fatigue,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">or breaking down or perishing,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">or an event having befallen him so that he could not move.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> اِنْقَطَعَ فِى حُجَّتِهِ [<b><i><FONT COLOR="DarkBlue">He was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, cut short,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">stopped, in his argument,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">plea</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA, art. بلس.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> اِنْقَطَعَتْ قِرَآءَتُهُ is said when one is unable to perform [or continue] his recitation, or reading. <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. عجم.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> إِنْقَطَعَ مِنَ الكَلاَمِ [or عَنِ الكلام <b><i><FONT COLOR="DarkOliveGreen"> (K in art. رجو) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He broke off, or ceased, from speech</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA, art. بلت.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> انقطع الكَلاَمُ <b><i><FONT COLOR="DarkBlue">The speech stopped short,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">broke off.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> انْقَطَعَ عَنْهُ [<b><i><FONT COLOR="DarkBlue">He broke off from him; separated,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">disunited himself from him</FONT></i></b>]. See اِنْبَتَّ; and see فَاطَعَهُ here. <p></p><b><FONT COLOR="DarkRed">[―b7―]</FONT></b> اِنْقَطَعَ <b><i><FONT COLOR="DarkBlue">It became cut off, intercepted, interrupted;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">stopped; was put an end to; or put a stop to; it stopped,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">stopped short, it finished, it failed, it failed altogether; ceased; became extinct; was no longer produced; came to an end.</FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b8―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He cut himself off,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became detached,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he detached himself,</FONT></i></b> from worldly things, &amp;c. <p></p><b><FONT COLOR="DarkRed">[―b9―]</FONT></b> اِنْقَطَعَ وَسَكَتَ مُتَحَيِّرًا [<b><i><FONT COLOR="DarkBlue">He was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, cut short, and was silent, being confounded,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">perplexed, and unable to see his right course</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. بهت.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b10―]</FONT></b> اِنْقَطَعَ إِلَى فُلَانٍ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He made himself solely and peculiarly a companion,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an associate to such a one.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And اِنْقَطَعَ إِلَيْهِ app. signifies <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He withdrew</FONT></i></b> from a person or persons, or a place, <b><i><FONT COLOR="DarkBlue">to him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it:</FONT></i></b> see بَآءَ إِلَيْهِ. <p></p><b><FONT COLOR="DarkRed">[―b11―]</FONT></b> اِنْقَطَعَ فُوأَدُهُ: see اِنْذَعَفَ.
انقعث	انقعث <b><i><FONT COLOR="DarkBlue">It was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, pulled out,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">up,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (As, S, O, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">from the foundation,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">utterly;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (As, S, TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">it was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, eradicated,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">uprooted.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> One says, ضَرَبَهُ فَا نْقَعَثَ <b><i><FONT COLOR="DarkBlue">He struck it, and it became pulled out,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">up,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (As, S, O, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">from the foundation,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">utterly.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (As, S, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a wall) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">fell down from its foundation:</FONT></i></b> like انقعف. <b><i><FONT COLOR="DarkOliveGreen"> (As, S, O.) </FONT></i></b>
انقعرت الشجرة	انقعرت الشَّجَرَةُ , <b><i><FONT COLOR="DarkOliveGreen"> (S, A,) </FONT></i></b> or النَّخْلَةُ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The tree,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">palm―tree,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">became uprooted,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and fell prostrate;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">it fell down:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or, as some say, <b><i><FONT COLOR="DarkBlue">it went into the bottom</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">depth</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">of the earth</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">and disappeared, leaving no mark nor trace:</FONT></i></b> see the part. n., below]: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and, accord. to some, انقعر, said of anything, signifies <b><i><FONT COLOR="DarkBlue">it became prostrated.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [See also 5.] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> انقعر عَنْ مَالٍ لَهُ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He died, leaving property that belonged to him:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA, from a trad.:) </FONT></i></b> and انقعر [simply] <b><i><FONT COLOR="DarkBlue">he died.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
انقعص	انقعص <b><i><FONT COLOR="DarkBlue">He died.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
انقعف	انقعف : see انقعث; <b><i><FONT COLOR="DarkBlue">He died.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA, art. قعص.) </FONT></i></b> قعى
انقعف	انقعف : see انقعث; <b><i><FONT COLOR="DarkBlue">He died.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA, art. قعص.) </FONT></i></b> قعى
انقلب	انقلب , of which مُنْقَلَبٌ is an inf. n., <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K, TA,) </FONT></i></b> syn. with اِنقِلَابٌ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> and also a n. of place, <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K, TA,) </FONT></i></b> like مُنْصَرَفٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, O, TA,) </FONT></i></b> is quasi―pass. of قَلَبْتُهُ: <b><i><FONT COLOR="DarkOliveGreen"> (S, O:) </FONT></i></b> it signifies <b><i><FONT COLOR="DarkBlue">It,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he, was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, altered,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">changed, from its,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">his, mode,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">manner, of being:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> [and hence,] <b><i><FONT COLOR="DarkBlue">it</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a thing) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">became inverted,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">turned upside―down</FONT></i></b> [&amp;c.: see 1]. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And [hence] الاِنْقِلَابُ إِلَى ا للّٰهِ means <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The transition,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">the being translated,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">removed, to God, by death:</FONT></i></b> and [in like manner] المُنْقَلَبُ means <b><i><FONT COLOR="DarkBlue">the transition</FONT></i></b> [&amp;c.], of men, to the final abode. <b><i><FONT COLOR="DarkOliveGreen"> (TA. [See an ex. in p. 132, sec. col., from the Kur xxvi. last verse.]) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And الاِنْقِلَابُ means also <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The returning,</FONT></i></b> in an absolute sense: and, as also المُنْقَلَبُ, particularly, from a journey, and to one's home: thus, in a trad., in the prayer relating to journeying, أُعُوذُ بِكَ مِنْ كَآبَةِ المُنْقَلَبِ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">I seek protection by Thee from the being in an evil state in respect of the returning</FONT></i></b> from my journeying to my home]; i. e., from my returning to my dwelling and seeing what may grieve me. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> The saying in the Kur xxii. 11 وَإِنْ أَصَابَتْهُ فِتْنَةٌ ا نْقَلَبَ عَلَى وَجْهِهِ means <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">And if trial befall him,</FONT></i></b> and [particularly such as] disease in himself and his cattle, <b><i><FONT COLOR="DarkBlue">he returns</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">to his former way,</FONT></i></b> i. e., in this case,] <b><i><FONT COLOR="DarkBlue">to infidelity.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Jel. [See also other exs. in the Kur in ii. 138 and iii. 138.]) </FONT></i></b> And one says, انقلب عَنِ العَهْدِ [meaning <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He withdrew,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">receded, from the covenant, compact, agreement,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">engagement</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S in art. حول.) </FONT></i></b> [See also an ex. from the Kur―án <b><i><FONT COLOR="DarkOliveGreen"> (lxvii. 4) </FONT></i></b> voce خَاسِئٌ.]
انقلع	اِنْقَلَعَ <b><i><FONT COLOR="DarkBlue">It became pulled out,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">up,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">off; became removed from its place, displaced, eradicated, uprooted,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">unrooted; it fell,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">came, out.</FONT></i></b> You say, إِنْقَلَعَتْ أَسْنَانُهُ [<b><i><FONT COLOR="DarkBlue">His teeth fell,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">came, out.</FONT></i></b>] <b><i><FONT COLOR="DarkOliveGreen"> (TA, art. حس.) </FONT></i></b>
انقلع	اِنْقَلَعَ <b><i><FONT COLOR="DarkBlue">It became pulled out,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">up,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">off; became removed from its place, displaced, eradicated, uprooted,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">unrooted; it fell,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">came, out.</FONT></i></b> You say, إِنْقَلَعَتْ أَسْنَانُهُ [<b><i><FONT COLOR="DarkBlue">His teeth fell,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">came, out.</FONT></i></b>] <b><i><FONT COLOR="DarkOliveGreen"> (TA, art. حس.) </FONT></i></b>
انقمس	انقمس : see قَمَسَ, in two places. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a star) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">set,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">descended in the west;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> as also ↓ اقمس . <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
انقهر	انقهر [quasi―pass. of قَهَرَهُ; <b><i><FONT COLOR="DarkBlue">He was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, overcome,</FONT></i></b> &amp;c.]. <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. ضغط.) </FONT></i></b>
انكب	انكبّ <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a jug, or the like) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, inverted,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">turned down, so as to pour out its contents.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IB, in TA, voce غَرَبٌ.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See 4, in five places.
انكبت	انكبت <b><i><FONT COLOR="DarkBlue">He was thrown down,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fell down, prostrate;</FONT></i></b> or, <b><i><FONT COLOR="DarkBlue">upon his face.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
انكبس	انكبس <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a river, [and a well,] and any hollow, or cavity, or pit, dug in the ground,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">became filled up with earth.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b>
انكثب	انكثب <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (sand) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">collected.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> انكثب فِيهِ <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (anything) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">poured out,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">forth,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, poured out,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">forth, into it,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and collected.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> انكثب <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (dust, or earth,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, scattered, part over part.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth.) </FONT></i></b>
انكحه المرأة	انكحهُ المَرْأَةَ <b><i><FONT COLOR="DarkBlue">He married the woman to him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> أَنْكَحَهَا <b><i><FONT COLOR="DarkBlue">He married the woman;</FONT></i></b> i. e. <b><i><FONT COLOR="DarkBlue">gave her in marriage.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> أَنْكِحُوا الحَصَى أَخْفَافَ الإِبِلِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">Accustom ye the feet of the camels to pebbles</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b>
انكرث	انكرث <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a rope) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">broke.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
انكرس فى الشىء	اِنْكَرَسَ فِى الشَّىْءِ <b><i><FONT COLOR="DarkBlue">He entered into the thing and concealed himself.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IKtt, in TA, art. نمس.) </FONT></i></b>
انكرس فى الشىء	اِنْكَرَسَ فِى الشَّىْءِ <b><i><FONT COLOR="DarkBlue">He entered into the thing and concealed himself.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IKtt, in TA, art. نمس.) </FONT></i></b>
انكره	انكرهُ , <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Msb, K, &amp;c.,) </FONT></i></b> inf. n. إِنْكَارٌ; <b><i><FONT COLOR="DarkOliveGreen"> (Msb, &amp;c.;) </FONT></i></b> and ↓ نَكِرَهُ , <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Msb, K, &amp;c.,) </FONT></i></b> aor. نَكَرَ , <b><i><FONT COLOR="DarkOliveGreen"> (L,) </FONT></i></b> or it does not admit the variations of tense like other verbs, <b><i><FONT COLOR="DarkOliveGreen"> (IKtt, Msb,) </FONT></i></b> it is not used in the future tense, nor in commanding nor in forbidding, <b><i><FONT COLOR="DarkOliveGreen"> (Lth,) </FONT></i></b> inf. n. نَكَرٌ <b><i><FONT COLOR="DarkOliveGreen"> (K) and نُكْرٌ and نُكُورٌ (S, K) </FONT></i></b> and نَكِيرٌ; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> and ↓ استنكرهُ ; <b><i><FONT COLOR="DarkOliveGreen"> (S, M, A, K;) </FONT></i></b> and ↓ تناكرهُ ; <b><i><FONT COLOR="DarkOliveGreen"> (M, K;) </FONT></i></b> signify the same; <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Msb, K, &amp;c.;) </FONT></i></b> i. e., <b><i><FONT COLOR="DarkBlue">He ignored, was ignorant of, did not know, failed to know,</FONT></i></b> or [rather] <b><i><FONT COLOR="DarkBlue">was unacquainted with, it</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (i. e. a thing, or an affair, IKtt, K) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">him</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man, S) </FONT></i></b>; syn. جَهِلَهُ; <b><i><FONT COLOR="DarkOliveGreen"> (Kr, K;) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">contr. of</FONT></i></b> عَرَفَهُ: <b><i><FONT COLOR="DarkOliveGreen"> (S, * IKtt, Msb:) </FONT></i></b> [see also نَكَارَةٌ:] some, however, say, the نَكِرَ has a more intensive signification than أَنْكَرَ: and some, that نَكِرَ has for its objective complement an object of the mind; and أَنْكَرَ, an object of the sight: <b><i><FONT COLOR="DarkOliveGreen"> (A, TA:) </FONT></i></b> or [the converse is the case;] نَكِرَ has for its objective complement an object of the sight; and أَنْكَرَ, an object of the mind: <b><i><FONT COLOR="DarkOliveGreen"> (Kull, p. 81:) </FONT></i></b> [but both forms seem to have been generally used indiscriminately.] ElAashà says, وَأَنْكَرَتْنِى وَمَا كَانَ الَّذِى نَكِرَتْ مِنَ الحَوَادِثِ إِلَّا الشَّيْبَ وَالصَّلَعَا [<b><i><FONT COLOR="DarkBlue">And she did not know me; and the accidents which she did not know were none others than hoariness, and baldness of the fore part of the head</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b> And it is said in the Kur, [xi. 73,] وَأَوْجَسَ مِنْهُمْ خِيفَةٌ ↓ نَكِرَهُمْ [<b><i><FONT COLOR="DarkBlue">He knew not what they were, and conceived a fear,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a kind of fear, of them</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> نَكِرَهُمْ here signifies أَنْكَرَهُمْ: <b><i><FONT COLOR="DarkOliveGreen"> (Jel:) </FONT></i></b> or it means أَنْكَرَ ذٰلِكَ مِنْهُمْ [q. v. infra]. <b><i><FONT COLOR="DarkOliveGreen"> (Bd.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> أَنْكَرَهُ also signifies <b><i><FONT COLOR="DarkBlue">He denied,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">disacknowledged, it;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L, art. جحد; [and this signification, as well as the first, may be meant to be indicated by those who say that أَنْكَرَهُ signifies the contr. of عَرفَهُ;]) </FONT></i></b> [and so ↓ نَكِرَهُ ; for] إِنْكَارٌ signifies <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> جُحُودٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, TA,) </FONT></i></b> and so نُكْرَانٌ [which is an inf. n. of نَكِرَهُ]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [In this sense it is doubly trans.:] you say, أَنْكَرْتُهُ حَقَّهُ, meaning, <b><i><FONT COLOR="DarkBlue">I denied,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">disacknowledged, to him his right.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> The cause of إِنْكَار with the tongue is إِنْكَار with the mind, but sometimes the tongue denies, or disacknowledges, <b><i><FONT COLOR="DarkOliveGreen"> (يُنْكِرُ,) </FONT></i></b> a thing when the image thereof is present in the mind; and this is lying; as is the case in the following passage of the Kur, [xvi. 85,] يَعْرِفُونَ نِعْمَةَ ا للّٰهِ ثُمَّ يُنْكِرُونَهَا [<b><i><FONT COLOR="DarkBlue">They confess,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">acknowledge, the favour of God; then they deny,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">disacknowledge, it</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (B.) </FONT></i></b> See also نَكِيرٌ. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also, <b><i><FONT COLOR="DarkBlue">He deemed it strange, extraordinary,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">improbable.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (MF, voce عَجَبٌ.] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Also <b><i><FONT COLOR="DarkBlue">He denied,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">negatived, it.</FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He disbelieved it.</FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">He disapproved it; he disliked it; he deemed it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">declared it to be, bad, evil, abominable,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">foul; he disallowed it:</FONT></i></b> so accord. to explanations of the pass. part. n., q. v. infra; and accord. to common usage of classical and of modern times.] It is said of Abraham, when the angels came to him, and he saw that their hands did not touch the meat which be had brought to them, نَكِرَهُمْ, meaning, أَنْكَرَ ذٰلِكَ مِنْهُمْ [<b><i><FONT COLOR="DarkBlue">He deemed that conduct of their's evil,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">disapproved it:</FONT></i></b> or, perhaps, <b><i><FONT COLOR="DarkBlue">he did not know what that conduct of their's was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">what it indicated</FONT></i></b>]: ↓ نَكِرَ and أَنْكَرَ and ↓ استنكر [of which last see an ex. voce تَهِمَ] signify the same. (Bd, xi. 73.) </FONT></i></b> And you say, أَنْكَرْتُ عَلَيْهِ فِعْلَهُ, meaning, <b><i><FONT COLOR="DarkBlue">I blamed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">found fault with, his deed, and forbade it; I disapproved and disallowed his deed.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> [and <b><i><FONT COLOR="DarkBlue">I manifested,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">showed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">declared, disapproval,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">disallowance, of his</FONT></i></b> <b><i><FONT COLOR="DarkBlue">deed:</FONT></i></b> and in like manner, أَنْكَرْتُ عَليْهِ, elliptically; فِعْلَهُ, <b><i><FONT COLOR="DarkOliveGreen"> (his deed,) </FONT></i></b> or قَوْلَهُ, <b><i><FONT COLOR="DarkOliveGreen"> (his saying;) </FONT></i></b> or the like, being understood; like عَيَّرَ عَلَيْهِ for عَيَّرَ عَلَيْهِ فِعْلَهُ or the like: see نَكِيرٌ.] <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> إِنْكَارٌ also signifies The <b><i><FONT COLOR="DarkBlue">changing</FONT></i></b> [a thing; like تَنْكِيرٌ]: <b><i><FONT COLOR="DarkOliveGreen"> (T, Msb, TA:) </FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">changing what is</FONT></i></b>مُنْكَر [here app. meaning <b><i><FONT COLOR="DarkBlue">disapproved:</FONT></i></b> see نَكِيرٌ, which is syn. with it, but is a simple subst.]. <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> مَا أَنْكَرَهُ <b><i><FONT COLOR="DarkBlue">How great it his cunning!</FONT></i></b> meaning both <b><i><FONT COLOR="DarkBlue">his intelligence, and craft, and forecast;</FONT></i></b> and simply, <b><i><FONT COLOR="DarkBlue">his intelligence,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">skill and knowledge.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And مَا كَانَ أَنْكَرَهُ <b><i><FONT COLOR="DarkBlue">How great was his cunning,</FONT></i></b> &amp;c. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
انكسر	انكسر , quasi―pass. of 1, <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Msb, K,) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">It broke,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became broken.</FONT></i></b>] You say, ↓ كَسَرْتُهُ ا نْكِسَارًا and اِنْكَسَرَ كَسْرًا. <b><i><FONT COLOR="DarkOliveGreen"> (Sb, TA. See 1.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> انكسرت السِّهَامُ عَلَى الرُّؤُوسِ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The portions became fractional to the several heads; were not divisible into whole numbers.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> انكسر الشِّعْرُ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The poetry became</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">broken,</FONT></i></b> or] <b><i><FONT COLOR="DarkBlue">incorrect in measure.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> [انكسر القَوْمُ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The people became broken,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">defeated.</FONT></i></b>] <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> انكسر خَصْمِى <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">My adversary became defeated.</FONT></i></b>] <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> [انكسرت نَفْسُهُ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">His spirit became broken,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">subdued:</FONT></i></b> and انكسر, alone, <b><i><FONT COLOR="DarkBlue">he became broken in spirit; his sharpness of temper, vehemence of mind,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fierceness, became broken,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">subdued; he became meek, gentle,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">humble.</FONT></i></b>] <p></p><b><FONT COLOR="DarkRed">[―b7―]</FONT></b> [انكسر, said of a man, also signifies, very frequently, <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He became languid,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">languishing.</FONT></i></b> See the act. part. n., below. And see 5.] فَتْرَةٌ and اِنْكِسَارٌ and ضَعْفٌ are syn. <b><i><FONT COLOR="DarkOliveGreen"> (S, art. فتر.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b8―]</FONT></b> انكسر عَنِ الشَّىْءِ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He lacked power,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ability, to do,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">accomplish the thing.</FONT></i></b> And انكسر [alone] <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (said of anything, [man or beast,]) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">remitted, flagged,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became remiss, in an affair, lacking power,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ability, to perform,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">accomplish, it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b9―]</FONT></b> انكسر نَظَرُ الطَّرْفِ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The look of the eye,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">eyes, became languid,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">languishing;</FONT></i></b> syn. فَتَرَ. <b><i><FONT COLOR="DarkOliveGreen"> (IKtt, in TA, art. فتر.) </FONT></i></b> And انكسر طَرْفُهُ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">His eye,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">eyes,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sight, became languid,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">languishing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">not sharp</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (T, K, art. فتر.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b10―]</FONT></b> Also انكسر, said of the coldness of water, [and of cold, absolutely, and of the heat of water,] and of heat, [absolutely,] and of anything, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> for instance, of a price, and so ↓ كَسَرَ , <b><i><FONT COLOR="DarkOliveGreen"> (Fr. in TA, art. قط,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It abated,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became allayed;</FONT></i></b> or, [said of heat,] <b><i><FONT COLOR="DarkBlue">it became languid,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">faint.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b11―]</FONT></b> Said of dough, <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It became soft, and leavened,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">good, and fit to be baked.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b12―]</FONT></b> [Said of a garment, or piece of cloth, and skin, <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It became folded; it became creased.</FONT></i></b> Ex.:] يَطْوِى الثِّيَابَ أَوَّلَ طَيِّهَا حَتَّى تَنْكَسِرَ عَلَى طَبِّهِ [<b><i><FONT COLOR="DarkBlue">He folds the garments,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pieces of cloth, the first time of folding them, so that they may crease agreeably with his folding</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S, K, voce قَسَامِىٌّ. [In one copy of the S, I find تَتَكَسَّرَ in the place of تَنْكَسِرَ, which latter reading I find in a better copy of the same work.]) </FONT></i></b>
انكشط التراب	انكشط التُّرَابُ [<b><i><FONT COLOR="DarkBlue">The dust became removed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cleared away,</FONT></i></b> by the wind]. <b><i><FONT COLOR="DarkOliveGreen"> (T, TA in art. جول.) </FONT></i></b> See also 1.
انكشف عنه	اِنْكَشَفَ عَنْهُ [<b><i><FONT COLOR="DarkBlue">He,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, withdrew,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became withdrawn,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">removed</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became removed, from him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">from over it</FONT></i></b>] ――― اِنْكَشَفَتْ said of a she―camel: see مُفَنَّنٌ. ――― اِنْكَشَفُوا [<b><i><FONT COLOR="DarkBlue">They were</FONT></i></b> <b><i><FONT COLOR="DarkBlue">routed, defeated,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">put to flight;</FONT></i></b> like ↓ كَشِفُوا: the former is quasi―pass. of كَشَفَ, “ he routed, ” &amp;c.]. <b><i><FONT COLOR="DarkOliveGreen"> (K, voce جال in art. جول.) </FONT></i></b> See also تِفْرِجَةٌ, in art. فرج.
انكشف عنه	اِنْكَشَفَ عَنْهُ [<b><i><FONT COLOR="DarkBlue">He,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, withdrew,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became withdrawn,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">removed</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became removed, from him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">from over it</FONT></i></b>] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> اِنْكَشَفَتْ said of a she―camel: see مُفَنَّنٌ. <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> اِنْكَشَفُوا [<b><i><FONT COLOR="DarkBlue">They were</FONT></i></b> <b><i><FONT COLOR="DarkBlue">routed, defeated,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">put to flight;</FONT></i></b> like ↓ كَشِفُوا : the former is quasi―pass. of كَشَفَ, “ he routed, ” &amp;c.]. <b><i><FONT COLOR="DarkOliveGreen"> (K, voce جال in art. جول.) </FONT></i></b> See also تِفْرِجَةٌ, in art. فرج.
انكفأ	انكفأ <b><i><FONT COLOR="DarkBlue">He turned,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">was turned, away,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">back,</FONT></i></b> from a thing that he desired to do; <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> [see also 1;] <b><i><FONT COLOR="DarkBlue">he returned,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">went back,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">reverted.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> or ↓ كَفَأَ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a party) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">became routed, defeated,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">put to flight.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> See 1, in two places.
انكفت	انكفت <b><i><FONT COLOR="DarkBlue">He turned away,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became averted,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">diverted,</FONT></i></b> [عَنْ وَجْهِهِ <b><i><FONT COLOR="DarkBlue">from his course,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">design</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He returned</FONT></i></b> [عن وجهه <b><i><FONT COLOR="DarkBlue">from his course,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">design;</FONT></i></b> and] إِلَى مَنْزِلِهِ <b><i><FONT COLOR="DarkBlue">to his abode.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, became contracted;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> and so ↓ استكفت . <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. سكف.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a garment) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was drawn up,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tucked up, and contracted.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He was compact in make.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a horse) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was lean, lank, slender, light of flesh,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">lank in the belly.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> انكفت لَوْنُهُ <b><i><FONT COLOR="DarkBlue">His,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">its, colour changed.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA, art. كفأ.) </FONT></i></b>
انكلت	انكلت <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (beverage, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">poured out,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">forth;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, poured out,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">forth.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">shrunk;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became contracted.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
انكلث	انكلث <b><i><FONT COLOR="DarkBlue">He advanced: preceded:</FONT></i></b> syn. تَقَدَّمَ. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
انكمش	انكمش : see 5. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See also 1, in five places.
انماث	انماث , [inf. n. إِنْمِيَاثٌ;] <b><i><FONT COLOR="DarkOliveGreen"> (ISk;) </FONT></i></b> and إِمَّاثَ, inf. n. إِمِّيَاثٌ; <b><i><FONT COLOR="DarkOliveGreen"> (Lth;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (salt) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">became dissolved</FONT></i></b> in water; <b><i><FONT COLOR="DarkOliveGreen"> (ISk, Lth;) </FONT></i></b> and in like manner, clay, or loam. <b><i><FONT COLOR="DarkOliveGreen"> (ISk.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See 1.
انماث	انماث , inf. n. اِنْمِيَاثٌ, <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a thing) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was steeped in water, and mashed with the hand:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">it was mixed and moistened</FONT></i></b> in water. <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> [See also art. ميث.] ↓ مَاثَ , aor. يَمُوثُ, is also [thus] used intransitively. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b>
انماع	انماع <b><i><FONT COLOR="DarkBlue">It flowed.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b>
انمجت نقطة من القلم	انمجّت نُقْطَةٌ مِنَ القَلَمِ <b><i><FONT COLOR="DarkBlue">A drop</FONT></i></b> [of ink] <b><i><FONT COLOR="DarkBlue">became spirted from the reed―pen.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b>
انمحص	انمحص and إِمَّحَصَ : see 5, in two places.
انمس بينهم	انمس بَيْنَهُمْ : see لَمَسَ بينهم.
انمط	انمط : see نَمَطٌ.
انملس	انملس and إِمَّلَسَ : see مَلُسَ: <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> and مَلَسَ: <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> and 5.
انملص	انملص and امّلص : see 1, in three places; and see 7 in art. دلص.
اننخله	اِنْنَخَلَهُ <b><i><FONT COLOR="DarkBlue">He cleared it</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">sifted it</FONT></i></b>]; as also ↓ نَخَلَهُ and ↓ تَنَخَّلَهُ : <b><i><FONT COLOR="DarkOliveGreen"> (K [see سَفْسَفَهُ]:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he took the best of it</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">to the utmost:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he chose the best of it for himself.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
انهأ	انهأ <b><i><FONT COLOR="DarkOliveGreen"> (S, K) </FONT></i></b> inf. n. إِنْهَآءٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He insufficiently cooked</FONT></i></b> flesh―meat. <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He did</FONT></i></b> a thing <b><i><FONT COLOR="DarkBlue">not firmly, not soundly, not thoroughly.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
انهاض	انهاض <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> [a bone] <b><i><FONT COLOR="DarkBlue">broke,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became broken,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">after having been set;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK;) </FONT></i></b> and ↓ تهيّض signifies the same. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
انهال	اِنْهَالَ <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (sand, &amp;c.) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">poured down.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> اِنْهَدَمَ الجِدَارُ وَآنْهَالَ [<b><i><FONT COLOR="DarkBlue">The wall fell in ruins,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to pieces,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became a ruin, and broke,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">crumbled down</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (K in art. قيض.) </FONT></i></b> So rendered voce اِنْقَاضَ, art. فيض.
انهب الرجل ماله	انهب الرَّجُلُ مَالَهُ <b><i><FONT COLOR="DarkOliveGreen"> (S) <b><i><FONT COLOR="DarkBlue">The man allowed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">gave, his property to be taken as spoil, plunder,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">booty.</FONT></i></b> (TA.) </FONT></i></b> It is doubly trans.: you say أَنْهَبْتُ زَبْدًا المَالَ [<b><i><FONT COLOR="DarkBlue">I allowed Zeyd to take the property as spoil</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> See 1. انهبهُ فُلَانًا <b><i><FONT COLOR="DarkBlue">He offered it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">exposed it, to such a one,</FONT></i></b> [to be taken as spoil]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
انهد	انهد <b><i><FONT COLOR="DarkBlue">He filled</FONT></i></b> a tank or cistern, <b><i><FONT COLOR="DarkOliveGreen"> (S, L,) </FONT></i></b> and a drinking―bowl, <b><i><FONT COLOR="DarkOliveGreen"> (A,) </FONT></i></b> and a vessel, <b><i><FONT COLOR="DarkOliveGreen"> (L, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">so that it overflowed:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">nearly filled</FONT></i></b> it. <b><i><FONT COLOR="DarkOliveGreen"> (A, L, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> نَاقَةٌ تُنْهِدُ الإِنَآءَ <b><i><FONT COLOR="DarkBlue">A she―camel that fills the vessel</FONT></i></b> [with her milk]. <b><i><FONT COLOR="DarkOliveGreen"> (IAar, L.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> انهدهُ <b><i><FONT COLOR="DarkBlue">He made him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, to rise.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See 1.
انهد	انهدّ <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a building) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">fell down:</FONT></i></b> or] <b><i><FONT COLOR="DarkBlue">became demolished at once, with a vehement noise:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> and ↓ هَدَّ , aor. هَدِ3َ , <b><i><FONT COLOR="DarkBlue">it</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a wall) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">fell down;</FONT></i></b> mentioned by AHei; and also by Es―Semeen, who concedes it; <b><i><FONT COLOR="DarkOliveGreen"> (MF;) </FONT></i></b> but this form of the verb is commonly known only as transitive. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a mountain) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">broke down.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, L.) </FONT></i></b>
انهدم	اِنْهَدَمَ <b><i><FONT COLOR="DarkBlue">It became thrown down, pulled down, pulled to pieces, demolished,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">destroyed:</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">it fell in ruins,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to pieces;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became a ruin.</FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> اِنْهَدَمَ الحَائِطُ مِنْ مَكَانِهِ مِنْ غَيْرِ هَدْمٌ [<b><i><FONT COLOR="DarkBlue">The wall fell in ruins,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to pieces, from its place, without being pulled to pieces</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Lth, in TA, art. قيض.) </FONT></i></b>
انهر	انهر : see 1. in three places. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He made</FONT></i></b> blood <b><i><FONT COLOR="DarkBlue">to flow:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to appear and flow:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to flow amply and copiously:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to flow with force:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he poured</FONT></i></b> it <b><i><FONT COLOR="DarkBlue">forth copiously.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> It is said in a trad., أَنْهِرِ الدَّمَ بِمَا شِئْتَ إِلَّا مَا كَانَ مِنْ سِنِّ أَوْ ظُفُرٍ [<b><i><FONT COLOR="DarkBlue">Make thou the blood to flow,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">with what thou pleasest, except with what is</FONT></i></b> made <b><i><FONT COLOR="DarkBlue">of a tooth</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a talon.</FONT></i></b>] <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb.) </FONT></i></b> The issuing forth of the blood from the place of slaughter is likened to the flowing of water in a river. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He made</FONT></i></b> it <b><i><FONT COLOR="DarkBlue">wide;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> namely, a spear―wound or the like, <b><i><FONT COLOR="DarkOliveGreen"> (S, TA,) </FONT></i></b> or a نَهْر [or channel of a river], as is implied in the K, but in other lexicons as in the S. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, in day―time:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, * K, * TA:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he entered upon day―time:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (MS:) </FONT></i></b> from النَّهَارُ. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b>
انهرچ	انهرچ <b><i><FONT COLOR="DarkBlue">He was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, affected by beverage of the kind called</FONT></i></b> نَبِيذ. <b><i><FONT COLOR="DarkOliveGreen"> (S, CK) </FONT></i></b>
انهزم	اِنْهَزَمَ <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (an army) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was routed, discomfited, defeated,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">put to flight.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, &amp;c.) </FONT></i></b> See حَاصَ, in art. حيص; and اِنْحَازَ, in art. حوز; from both of which it is distinguished.
انهصر	انهصر and ↓ اهتصر <b><i><FONT COLOR="DarkBlue">It became pulled:</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">it became inclined:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it became pulled and inclined: it was brought near: it</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a pliant thing, such as a branch and the like,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">bent: it broke, without separating:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (anything) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">bent:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a branch) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">inclined and bent:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fell upon the ground:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AHn, TA:) </FONT></i></b> and ↓ تهصّر <b><i><FONT COLOR="DarkBlue">it</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a branch) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">hung down,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">was pendent.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [It seems to be implied in the K that انهصر and ↓ اهتصر are quasi―passives of هَصَرَهُ in all its senses.]
انهض	انهضّ <b><i><FONT COLOR="DarkBlue">It broke,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became broken:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">it became bruised, brayed, pounded,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">crushed:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> quasi―pass. of هَضَّهُ and اهتضّهُ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
انهضم	اِنْهَضَمَ <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a thing) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">melted,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dissolved, after being congealed.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> اِنْهَضَمَتِ الثَّمَرَةُ, and ↓ تَهَضَّمَت , <b><i><FONT COLOR="DarkBlue">The fruit broke;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became broken,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">crushed;</FONT></i></b> syn. تَشَدَّخَتْ; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">became mellow, so as to be easy of digestion.</FONT></i></b> See also بَوْعٌ <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> اِنْهَضَمَ, said of food, <b><i><FONT COLOR="DarkOliveGreen"> (MA) </FONT></i></b>, <b><i><FONT COLOR="DarkBlue">It was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, digestible,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">easy of digestion.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (MA, KL.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> اِنْهضَامٌ of the زَوْر [app. <b><i><FONT COLOR="DarkBlue">Depression</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (K in art. جنف. [There coupled with دُخُولٌ.]) </FONT></i></b> See also صَقَلٌ.
انهضه	انهضهُ <b><i><FONT COLOR="DarkBlue">He made him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">excited him, to rise,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">stand up.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, * K, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he roused him.</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">put him in portion to rise.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> You say also, لِلْأَمْرِ ↓ إِنْتَهَضْتُهُ , [if this be not a mistranscription for ??,] <b><i><FONT COLOR="DarkBlue">I made him to rise to</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (<b><i><FONT COLOR="DarkBlue">do,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">perform,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">the affair.</FONT></i></b> (Msb,) </FONT></i></b> And انهضهُ عَلَى الشَّىْءِ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He strengthened him to rise, and do,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">perform, the thing.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> انهض القِرْبَةَ: <b><i><FONT COLOR="DarkBlue">He nearly filled the water―skin</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">so as to make it rise</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (K. TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> أَنْهَضَتِ الرِّيحُ السَّحَابَ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The wind bore and drove along the cloud,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">clouds.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
انهلت يعدو	انهلت يَعْدُو <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> انسلت, <b><i><FONT COLOR="DarkOliveGreen"> (in the CK, انهلت بَعُدَ وانسلت,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He withdrew himself privately,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">stole away, without being known to do so, running.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ibn―El―Faraj, K.) </FONT></i></b>
انهم	اِنهمَّ : see a verse cited in art. ب, p. 144.
انهمأ	انهمأ <b><i><FONT COLOR="DarkOliveGreen"> (K) and ↓ تهمّأ (S, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a garment) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">became rent:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">became worn―out,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">threadbare,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and ragged.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b>
انهمر	انهمر <b><i><FONT COLOR="DarkBlue">It poured; poured out</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">forth;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> said of rain, and of tears; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> as also ↓ هَمَرَ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> aor. هَمِرَ , inf. n. هُمُورٌ; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> [and so, app., ↓ اهتمر , q. v.:] <b><i><FONT COLOR="DarkBlue">it flowed;</FONT></i></b> said of water, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> of rain, and of tears; like انهمل: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and in like manner, عَيْنُهُ بِالدَّمْعِ ↓ هَمَرَتْ <b><i><FONT COLOR="DarkBlue">His eye flowed with tears;</FONT></i></b> as also هَمَلَتْ. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> انهمر بالكلام: see 1.
انهمز	انهمز [quasi―pass. of هَمَزَهُ; <b><i><FONT COLOR="DarkBlue">It was pressed, squeezed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pinched: he was pushed,</FONT></i></b> &amp;c. The first of these significations is indicated, or implied, in the JK and the TA.] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> انهمز الحَرْفُ [<b><i><FONT COLOR="DarkBlue">The word was pronounced with the sound termed</FONT></i></b> هَمْز, or هَمْزَة]. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b>
انهملك فى الأمر	اِنْهَمَلَكَ فِى الأَمْرِ <b><i><FONT COLOR="DarkBlue">He exerted himself, strove,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">laboured, in the affair,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and persisted,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">persevered, in it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> اِنْهَمَلَكَ فِى البَاطِلِ <b><i><FONT COLOR="DarkBlue">He obstinately persevered in vain or false affairs.</FONT></i></b>
انهوى	اِنْهَوَى : see اِنْغَوَى, in art. غو.
انور	انْوَرُ : see نَيِّرٌ, in two places. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> ذَا أَنْورُ مِنْ ذَاكَ [<b><i><FONT COLOR="DarkBlue">This is lighter,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">brighter, than that</FONT></i></b>], <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
انى	اَنَّىَ see 4, in two places: <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> and see 1. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> You say also, أَنَّيْتُ فِى الشَّىْءِ <b><i><FONT COLOR="DarkBlue">I fell short,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fell short of what was requisite</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">what I ought to have done,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">flagged,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">was remiss, in,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in respect of, the thing.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA. [The verb is there written without any syll. signs; but the context seems to indicate that it is as above.]) </FONT></i></b>
انڤث	اَنڤثَ [أَنُثَ, aor. اَنُثَ , inf. n. أَنَاثَةٌ and أُنُوثَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (see the former of these two ns. below,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, female, feminine,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of the feminine gender.</FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And hence, أَنُثَتْ, said of land <b><i><FONT COLOR="DarkOliveGreen"> (أَرْض) </FONT></i></b>, <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, such as is termed</FONT></i></b> أَنِيثَة. <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> Hence also,] أَنُثَ, said of iron, <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, soft.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Golius, from the larger of two editions of the lexicon entitled مرقاة اللغة.) </FONT></i></b> Accord. to IAar, softness is the primary signification. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> [But accord. to the A, the second and third of the meanings given above are tropical: <b><i><FONT COLOR="DarkOliveGreen"> (see أَنِيثٌ:) </FONT></i></b> and the verb in the first of the senses here assigned to it, if not proper, is certainly what is termed حَقِيقَة عُرْفِيَّة, i. e., conventionally regarded as proper.]
اه3	اَهَّ3َ and 5: see above.
اهاب بصاحبه	اهاب بِصَاحِبِهِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He called his companion.</FONT></i></b> And in like manner, أَهَبْتُ بِهِ إِلَى الخَيْرِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">I called him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">invited him, to what was good.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (MF.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> اهاب بِالإِبِلِ <b><i><FONT COLOR="DarkBlue">He called to the camels, in driving them</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">urging them, by the cry</FONT></i></b> هَابْ هَابْ. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> اهاب بِغَنَمِهِ <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a pastor) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">cried out to his sheep,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">goats, in order that they might stop,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">return:</FONT></i></b> and اهاب بِالبَعِيرِ [<b><i><FONT COLOR="DarkBlue">He cried out to the camel, for the same purpose</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> الإِهَابَةُ is <b><i><FONT COLOR="DarkBlue">The crying out</FONT></i></b> to camels, <b><i><FONT COLOR="DarkBlue">and calling</FONT></i></b> them. <b><i><FONT COLOR="DarkOliveGreen"> (As and others.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> اهاب بَالخَيْلِ <b><i><FONT COLOR="DarkBlue">He called the horses,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">called out to them by the cry</FONT></i></b> هَابِ, <b><i><FONT COLOR="DarkOliveGreen"> (so in the S and in a MS. copy of the K: in the CK, هَابْ,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">by the cry of</FONT></i></b> هَبْ <b><i><FONT COLOR="DarkBlue">and</FONT></i></b> هَبِى, meaning <b><i><FONT COLOR="DarkBlue">Come! Approach!</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">Advance boldly!</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> Az remarks his having heard هاب used [as a cry] only to horses; not to camels. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> See هَبْهَبَ, in art. هب.
اهب الريح	اهبّ الرِّيحَ , and ↓ استهبّها , [<b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (God) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">caused the wind to blow; to rise; to be in a state of commotion</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> اهبّه <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He awoke him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">roused him,</FONT></i></b> from his sleep. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> ↓ هَبَّهُ is said to signify the same; and in proof thereof is adduced a reading in the Kur, deviating from that which is universally received as correct; مَنْ هَبَّنَا مِن مَّرْقَدِنَا, instead of مَنْ بَعَثَنَا, <b><i><FONT COLOR="DarkBlue">Who hath roused us from our sleeping―place?</FONT></i></b> [ch. xxxvi., v. 52;] but IJ rejects this reading, unless it be elliptical, for هَبَّ بِنَا. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> اهبّ السَّيْفَ <b><i><FONT COLOR="DarkBlue">He shook the sword;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">made it to quiver.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lh, Sh.) </FONT></i></b>
اهبيخ	اِهْبَيَّخَ ; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> and اِهْبَيَّخَتْ, aor. تَهْبَيِّخُ; inf. n. إِهْبِيَّاخٌ; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">she,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">walked with an elegant and a proud and self―conceited gait, with an affected inclining of the body from side to side.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b>
اهتبل	اِهْتَبَلَ : see 5 in art. حفو. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">I. q.</FONT></i></b> تَحَيَّنَ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
اهتج فيه	اهتجّ فِيهِ <b><i><FONT COLOR="DarkBlue">He persevered</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (تَمَادى) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in it,</FONT></i></b> K. i. e., in his judgment, <b><i><FONT COLOR="DarkBlue">not listening to the <b><i><FONT COLOR="DarkOliveGreen"> (??) </FONT></i></b> of any one.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
اهتدى	اِهْتَدَى <b><i><FONT COLOR="DarkBlue">He became rightly directed; followed a right direction;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">went aright;</FONT></i></b> as also ↓ هَدَى . <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He guided himself.</FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He went a right way: went aright.</FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> لَا يَهْتَدِى إِلَى جِهَةٍ <b><i><FONT COLOR="DarkBlue">He cannot go aright: or knows not the way that he would pursue; or knows not in what direction to go:</FONT></i></b> sometimes said of a drunken man. <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> لَا يَهْتَدِى لِأَمْرِهِ means <b><i><FONT COLOR="DarkBlue">He does not,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cannot, find the way to accomplish,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">perform, his affair.</FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> اِهْتَدَى <b><i><FONT COLOR="DarkBlue">He found,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (MA,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">took</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (KL,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">the right way</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">road.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (MA, KL.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b7―]</FONT></b> دَاهِيَةُ لاَ يُهْتَدَى لَهَا, by which دَاهِيَةُ الغَبَرِ is expl. in the S and O, means لَا يُهْتَدَى للَّنَّجَآءِ مِنْهَا, by which the same phrase is expl. in the JK: or it may be well rendered <b><i><FONT COLOR="DarkBlue">A calamity in relation to which one knows not the right course to pursue.</FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b8―]</FONT></b> اِهْتَدَى also signifies <b><i><FONT COLOR="DarkBlue">He continued to be rightly directed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to follow a right dirertion:</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">he sought to be rightly directed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to follow a right direction.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b9―]</FONT></b> اِهَدَّى and اِهِدِّى, for اِهْتَدَى; like اِعَذَّرَ and اِعِذِّرَ, for اِعْتَذَرَ.
اهتز	اهتزّ , <b><i><FONT COLOR="DarkOliveGreen"> (inf. n. اِهْتِزَازٌ,) </FONT></i></b> quasi―pass. of هَزَّهُ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">It shook;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">quivered;</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">it became in motion,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in a state of commotion;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K;) </FONT></i></b> as also ↓ تهزّز , <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> quasi―pass. of هزّزهُ; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> and ↓ تَهَزْهَزَ , <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K,) </FONT></i></b> [quasi―pass. of هَزْهَزَهُ; meaning, accord. to explanations of هَزَّهُ in the TA, <b><i><FONT COLOR="DarkBlue">it became moved by being pulled and pushed;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it became moved to the right and left:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it became so moved with violence,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">vehemence.</FONT></i></b>] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> اهتزّ المَِآءُ فى جَزْيِهِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [app. <b><i><FONT COLOR="DarkBlue">the water quivered in its running</FONT></i></b>]: and الكَوْكَبُ فِى ا نْقِضَاضِهِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">the star in its shooting,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">darting, down</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (S, A, TA:) </FONT></i></b> and اهتزّ الكَوْكَبُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">the star shot,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">darted, down</FONT></i></b> [app. <b><i><FONT COLOR="DarkBlue">with a quivering motion</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (O, L, TA;) </FONT></i></b> as also هَزَّ. <b><i><FONT COLOR="DarkOliveGreen"> (A, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> اهتزّ المَوْكِبُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The procession,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cavalcade, went quickly:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (En―Nadr, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">made a noise and clamour.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> اهتزّت الإِبِلُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The camels,</FONT></i></b> being urged on by the singing of their driver, <b><i><FONT COLOR="DarkBlue">became brisk,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sprightly.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, * A, TA.) </FONT></i></b> You say also, اهتزّ لِأَمْرٍ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, active,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">prompt, and brisk,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cheerfully excited, at a thing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to do a thing.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [Ex.] اهتزّ لِخَيْرٍ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He rejoiced</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">was active</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">prompt,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">to do good</FONT></i></b>]: said of a generous man. <b><i><FONT COLOR="DarkOliveGreen"> (En―Nadr, TA.) </FONT></i></b> And هُوَ يَهْتَزُّ لِلْمَعْرُوفِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">He rejoices,</FONT></i></b> or is <b><i><FONT COLOR="DarkBlue">active,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">prompt,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">to do what is beneficent,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">kind</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> [Hence the saying,] فُلَانٌ لَا يَهْتَزُّ وَلٰكِنَّهُ يَكُتَزُّ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">Such a one does not rejoice,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">to give, but he shrinks from giving</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A, TA, art. كز.) </FONT></i></b> [Hence also,] إِهُتَزَّ عَرْشُ الرَّحْمَانِ لِمَوْتِ سَعْدٍ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The empyrean of the Compassionate rejoiced at the death of Saad;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (En―Nadr, IAth, K, TA;) </FONT></i></b> meaning Saad Ibn―Mo'ádh; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> i. e., when he [meaning his soul] was taken up; <b><i><FONT COLOR="DarkOliveGreen"> (IAth, TA;) </FONT></i></b> because of the honour in which he was held by his Lord; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the inhabitants of the empyrean rejoiced at his death:</FONT></i></b> these words occur in a trad., of which there is another relation, اهتزّ العَرْشُ: and some say, that by العرش is meant the bier upon which Saad was removed to his grave. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> You also say, إِلَيْهِ قَلْبِى ↓ تَهَزْهَزَ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">My heart became moved by a cheerful,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">joyful, affection towards him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> اهتزّ النَّبَاتُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The plant,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">herbage, became tall.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> اهتزّت الأَرْضُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The land produced plants,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">herbage:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became put in motion, and produced plants,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">herbage.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
اهتش	اهتشّ <b><i><FONT COLOR="DarkBlue">He was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, cheerful,</FONT></i></b> &amp;c.: see 1, in two places.
اهتصر	اهتصر : see 7. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> اهتصرهُ: see 1, in two places. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> اهتصر النَّخْلَةَ <b><i><FONT COLOR="DarkBlue">He placed the racemes of the palm―tree upon the branches, and put them straight</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">even.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, K.) </FONT></i></b>
اهتلب	اهتلب <b><i><FONT COLOR="DarkBlue">He drew</FONT></i></b> a sword from its scabbard. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
اهتم بالأمر	اِهْتَمَّ بِالأَمْرِ <b><i><FONT COLOR="DarkBlue">He was grieved,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">disquieted, by the affair,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">case:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> you say اِهْتَمَّ لَهُ بِأَمْرِهِ <b><i><FONT COLOR="DarkBlue">he was grieved for him by his affair,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">case.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">He was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, anxious, disquieted,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">grieved,</FONT></i></b> by it.] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He minded,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">attended to, the affair:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (MA:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">undertook,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">superintended,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">managed, the affair.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> See عُنِىَ, in art. عنى. <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> اِهْتَمَّ لَهُ <b><i><FONT COLOR="DarkBlue">He cared for, minded,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">regarded, him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Har, p. 94.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> اِهْتَمَّ بَلَدَ كَذَا <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> اِعْتَسَّهُ. <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. عس.) </FONT></i></b>
اهتماش	اِهْتِمَاشٌ The <b><i><FONT COLOR="DarkBlue">intermingling,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">interpenetrating.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (KL.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And the <b><i><FONT COLOR="DarkBlue">proceeding slowly.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (KL.) </FONT></i></b> See قَرْتَنَ. همل
اهتمر	اهتمر : see 7. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a horse) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">ran</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">like a torrent.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
اهتور	اِهْتَوَرَ : see هَارَ, last signification. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a thing, S) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">perished.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b>
اهجره	اهجرهُ : see هَجَرَهُ. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> اهجر فِى مَنْطِقِهِ, <b><i><FONT COLOR="DarkOliveGreen"> (S, * Mgh, Msb, K,) </FONT></i></b> or simply اهجر, <b><i><FONT COLOR="DarkOliveGreen"> (A,) </FONT></i></b> inf. n. إِهْجَارٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, K) </FONT></i></b> and هُجْرٌ, <b><i><FONT COLOR="DarkOliveGreen"> (Lh, Kr, K,) </FONT></i></b> or the latter is, correctly speaking, a simple subst., <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He spoke,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">uttered, foul, evil, bad, abominable,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">unseemly, language:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Mgh, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he did so much; beyond what he used to do before;</FONT></i></b> as also ↓ هَجَرَ , aor. هَجُرَ , <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> inf. n. هَجْرٌ: <b><i><FONT COLOR="DarkOliveGreen"> (L, TA:) </FONT></i></b> and in like manner, <b><i><FONT COLOR="DarkBlue">he talked much of that which was not fit, suitable, meet,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">proper.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> اهجر بِهِ <b><i><FONT COLOR="DarkBlue">He mocked,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">scoffed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">laughed at him, derided him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ridiculed him, and said respecting him what was foul, evil, bad, abominable,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">unseemly.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> See also 2, in two places.
اهدأ	اهدأ <b><i><FONT COLOR="DarkBlue">He rendered quiet, still, motionless, silent.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> لَا أَهْدَأَهُ اللّٰهُ <b><i><FONT COLOR="DarkBlue">May God not give him rest from his labour,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fatigue!</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> الصَّبِىَّ ↓ هَدَأَ , and اهدأهُ, [the latter only I find mentioned in one copy of the S: but both are mentioned in another, as well as in the TA:] <b><i><FONT COLOR="DarkBlue">He patted the child with his hand, and quieted him, that he might sleep:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA:) </FONT></i></b> or, accord. to Az, اهدأتْ صَبِيَّهَا signifies <b><i><FONT COLOR="DarkBlue">She spoke soothingly to her child, and quieted him, that he might sleep:</FONT></i></b> and مُهْدَأٌ is a child <b><i><FONT COLOR="DarkBlue">thus soothed.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> Accord. to IAar, مهدأ in the following verse of 'Adee Ibn―Zeyd, [quoted in the S,] شَئِزٌ جَنْبِى كَأَنِّى مُهْدَأٌ جَعَلَ القَيْنُ عَلَىالدَّفِّ إِبَرْ signifies a child <b><i><FONT COLOR="DarkBlue">soothed in order that he may go to sleep.</FONT></i></b> Others read it as an inf. n. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> اهدأ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He wore out</FONT></i></b> a garment. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> اهدأهُ اللّٰهُ <b><i><FONT COLOR="DarkBlue">God made it</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a shoulder) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">to be in the state described in the explanation of the word</FONT></i></b> أَهْدَأُ. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> اهدأهُ <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (old age, K, or beating, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">rendered him what is termed</FONT></i></b> أَهْدَأُ. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
اهدر	اهدر : see هَدَرَ. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> اهدرهُ: see هَدَرَهُ.
اهذبت السحابة	اهذبت السَّحَابَةُ <b><i><FONT COLOR="DarkBlue">The cloud poured forth</FONT></i></b> its water <b><i><FONT COLOR="DarkBlue">quickly.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> See 1.
اهربه	اهربه <b><i><FONT COLOR="DarkBlue">He forced,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">compelled, him to flee,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">run away.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> See also 2. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> اهربتِ الرِّيحُ <b><i><FONT COLOR="DarkBlue">The wind raised and carried away the dust,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">causing dust and dry herbage &amp;c. to accumulate on the ground.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> اهرب <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a horse, or other animal that runs, Lh) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">strove,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">exerted himself, in going away,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in flight, being frightened,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ISk, S, K,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">not being frightened.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> See جَاءَ مُهْرِبًا. <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> اهرب <b><i><FONT COLOR="DarkBlue">He went,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">travelled, far into,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">through, the land.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [فى ↓ هَرَبَ الأَرْضِ, mentioned also in the TA, seems to signify the same.] <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> اهرب فِى الأَمْرِ <b><i><FONT COLOR="DarkBlue">He immersed himself in the affair; took extraordinary pains in it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> See جَاءَ مُهْرِبًا.
اهزأ	اهزأ <b><i><FONT COLOR="DarkBlue">He entered upon the time of severe cold.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> See also اهرأ, which is the word commonly known. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See 1. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> اهزأتْ بِهِ نَاقَتُهُ <b><i><FONT COLOR="DarkBlue">His she―camel hastened with him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
اهزج	اهزج <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a poet) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">composed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">uttered, verses of the metre termed</FONT></i></b> الهَزَج. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
اهمت الكلام	اهمت الكَلَامَ , and الضَّحِكَ, <b><i><FONT COLOR="DarkBlue">He made speech, and laughter, low; he spoke, and laughed, low.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> It is said to be from الهَمْسُ; the س being changed into ت. <b><i><FONT COLOR="DarkOliveGreen"> (MF.) </FONT></i></b> همج
اهمج	اهمج , <b><i><FONT COLOR="DarkOliveGreen"> (inf. n. إِهْمَاجٌ, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a horse, S, K, or other animal that runs, Lh,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">strove</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">exerted himself, in his running,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and then ran impetuously, so as to raise the dust.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
اهمد	اهمد , inf. n. إِهَمَادٌ, <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He stilled,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">quieted.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (God, and a man,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">killed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">destroyed,</FONT></i></b> a man, or men. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> اهمد الأَمْرَ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He put an end to the affair.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> اهمد القَحْطُ الأَرْضَ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Drought rendered the land sterile, so that it contained no herbage but such as was dried up and broken.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> اهمد, <b><i><FONT COLOR="DarkOliveGreen"> (inf. n. إِهْمَادٌ, K.) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He kept silence in an unpleasant case.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> اهمد, <b><i><FONT COLOR="DarkOliveGreen"> (S, L,) </FONT></i></b> inf. n. إِهْمَادٌ, <b><i><FONT COLOR="DarkOliveGreen"> (L, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He remained, continued, stayed, abode,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dwelt,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, L, K,) </FONT></i></b> in a place: <b><i><FONT COLOR="DarkOliveGreen"> (S, L:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he was still;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> i. e., <b><i><FONT COLOR="DarkBlue">did not move.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> اهمد, <b><i><FONT COLOR="DarkOliveGreen"> (S, L) </FONT></i></b> inf. n. إِهْمَادٌ, <b><i><FONT COLOR="DarkOliveGreen"> (L, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He hastened,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">was quick,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, L, K,) </FONT></i></b> in going along: <b><i><FONT COLOR="DarkOliveGreen"> (S, L:) </FONT></i></b> thus it bears two contr. significations: <b><i><FONT COLOR="DarkOliveGreen"> (S, L, K:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a dog) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">ran;</FONT></i></b> syn. أَحْضَرَ. <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> اهمدوا فِى الطَّعَامِ, <b><i><FONT COLOR="DarkOliveGreen"> (inf. n. إِهْمَادٌ, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">They fell to eating of the food.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ibn―Buzurj, L, K. *) </FONT></i></b>
اهوجه	اهوجهُ <b><i><FONT COLOR="DarkBlue">He found him to be such a man as is termed</FONT></i></b> أَهْوَجُ. <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b>
اوبأ	اوبأ <b><i><FONT COLOR="DarkBlue">It became unwholesome:</FONT></i></b> syn. صَارَ وَبِيْأً. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See 1. <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> أُوبِئَ <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a young weaned camel) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">suffered in the stomach from indigestion, in consequence of repletion.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A4―]</FONT></b> مَاءٌ لَا يُوبِئُ, like يُوبِى, <b><i><FONT COLOR="DarkBlue">Water that does not fail,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">stop.</FONT></i></b> The like is said of pasture. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
اوثبه	اوثبه <b><i><FONT COLOR="DarkBlue">He made him to leap, jump, spring,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">bound.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> اوثبه المَوْضِعَ [<b><i><FONT COLOR="DarkBlue">He made him to leap,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">jump, upon,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">over, the place</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
اوجأ عنه	اوجأ عَنْهُ <b><i><FONT COLOR="DarkBlue">He repelled from him; removed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">put away, from him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K *, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> اوجأ <b><i><FONT COLOR="DarkBlue">He came in search of a thing that he wanted,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in pursuit of game, and did not attain it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a well) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">failed;</FONT></i></b> i. e., <b><i><FONT COLOR="DarkBlue">its water ceased:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it contained no water.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [See also أَوْجَى.]
اوجبه	اوجبهُ <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> and ↓ وجّبهُ <b><i><FONT COLOR="DarkOliveGreen"> (K) but this latter is by some rejected, (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (God, S) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">made it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rendered it necessary, requisite,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">unavoidable; necessitated it; made it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">declared it to be, binding, incumbent,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">obligatory:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> [lit. accord. to some, <b><i><FONT COLOR="DarkBlue">he made it to fall</FONT></i></b> on a person: see فَرَضَ.] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> اوجب البَيْعَ, <b><i><FONT COLOR="DarkOliveGreen"> (Lh, S,) </FONT></i></b> inf. n. إِيجَابٌ, <b><i><FONT COLOR="DarkOliveGreen"> (Lh,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He made,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rendered,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">declared, the sale binding,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">obligatory;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">ratified it; made,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rendered, it fixed, settled, decided,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">determined;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">completed, accomplished,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">concluded; effectual.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> اوجب لَكَ البَيْعَ <b><i><FONT COLOR="DarkBlue">He made the sale to thee to be binding,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">obligatory;</FONT></i></b> &amp;c. <b><i><FONT COLOR="DarkOliveGreen"> (Lh, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> In like manner, البَيْعَ ↓ وَاجَبَهُ , inf. n. مُوَاجَبَةٌ and وِجَابٌ; <b><i><FONT COLOR="DarkOliveGreen"> (Lh; in quoting whose words, the author of the K has made an omission, so as to cause it to appear that these two words are inf. ns. of اوجب; TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He, with his</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (another's) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">concurrence, made the sale to him to be binding,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">obligatory;</FONT></i></b> &amp;c. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> اوجب عَلَيْهِ شَيْئًا [<b><i><FONT COLOR="DarkBlue">He made a thing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">declared it to be, binding, obligatory,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">incumbent, upon him;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">unavoidable to him</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> اوجب عَلَيْه القَضَآءَ <b><i><FONT COLOR="DarkBlue">He necessitated the sentence to take effect upon him;</FONT></i></b> syn. حَقَّهُ and أَحَقَّهُ. <b><i><FONT COLOR="DarkOliveGreen"> (TA, in art. حق.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b7―]</FONT></b> اوجب <b><i><FONT COLOR="DarkBlue">He did a great sin,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an act of great goodness, making</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">the punishment of</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">hell,</FONT></i></b> or [<b><i><FONT COLOR="DarkBlue">the reward of</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">paradise, the consequence thereof</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">unless followed by different conduct</FONT></i></b> &amp;c.]: <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he committed sins for which he who should punish him would be excusable, because he deserved punishment.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, in TA, art. لوط.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b8―]</FONT></b> It is said, in a trad., that some persons came to Mo― hammad, saying, إِنَّ صَاحِبًا لَنَا أَوْجَبَ, i. e., <b><i><FONT COLOR="DarkBlue">Verily a companion of our's hath committed a sin for which he has become deserving of hell:</FONT></i></b> to which he replied, Command him to emancipate a slave [as an expiation]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b9―]</FONT></b> In another trad. it is said, أَوْجَبَ ذُو التَّلَاثَةِ وَالإِثْنَيْنِ, meaning, <b><i><FONT COLOR="DarkBlue">He of whom three children,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">two, have gone before him</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">to paradise</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">hath become entitled to paradise.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b10―]</FONT></b> أَوْجَبَ لَهُ الجَنَّةَ أَوِ النَّارَ <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (an action) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">procured for him as a necessary consequence thereof</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">the reward of</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">paradise,</FONT></i></b> or [<b><i><FONT COLOR="DarkBlue">the punishment of</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">hell;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">made such to be to him a necessary consequence thereof;</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">unless followed by repentance</FONT></i></b> &amp;c.:] <b><i><FONT COLOR="DarkOliveGreen"> (S, K *:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">it required for him paradise</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hell.</FONT></i></b>] <p></p><b><FONT COLOR="DarkRed">[―b11―]</FONT></b> [يُوجِبُ كَذَا <b><i><FONT COLOR="DarkBlue">It necessitates,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">renders necessary, such a thing.</FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b12―]</FONT></b> <b><i><FONT COLOR="DarkBlue">It requires such a thing, as a necessary consequence.</FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b13―]</FONT></b> <b><i><FONT COLOR="DarkBlue">It necessarily implies the coexistence of such a thing therewith.</FONT></i></b> Used in physics &amp;c., and perhaps in classical writings.] <p></p><b><FONT COLOR="DarkRed">[―b14―]</FONT></b> أَوْجَبْتُ لِفُلَانٍ حَقَّهُ means <b><i><FONT COLOR="DarkBlue">I regarded such a one's right</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">due:</FONT></i></b> and you say فَعَلْتُ ذٰلِكَ إِيجَابًا لِحَقِّهِ [<b><i><FONT COLOR="DarkBlue">I did that from regard to his right</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">due</FONT></i></b>] <b><i><FONT COLOR="DarkOliveGreen"> (Har. p. 490) </FONT></i></b>; [and اوجبهُ لَهُ <b><i><FONT COLOR="DarkBlue">He made it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">declared it to be due to him</FONT></i></b>]. <p></p><b><FONT COLOR="DarkRed">[―b15―]</FONT></b> [اوجبهُ also signifies <b><i><FONT COLOR="DarkBlue">He affirmed it, he averred it; i. q.</FONT></i></b> أَثْبَتَهُ as contr. of نَفَاهُ. <p></p><b><FONT COLOR="DarkRed">[―b16―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">It necessarily occasioned it.</FONT></i></b>] <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> اوجب عَلَيْهِ <b><i><FONT COLOR="DarkBlue">He beat him, overcame him, in a case of laying a bet, wager,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">stake, at a shooting―match</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">race.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> اوجب اللّٰهُ قَلْبَهُ <b><i><FONT COLOR="DarkBlue">God made his heart to palpitate, beat,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">throb;</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">to be agitated,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in a state of commotion</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Lh, K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A4―]</FONT></b> See 1.
اوجحه إليه	اوجحه إِلَيْهِ <b><i><FONT COLOR="DarkBlue">He compelled</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">constrained</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">necessitated him to have recourse to,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to betake himself to, him</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it for protection</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">concealment</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the like.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> اوجح البَيْتَ <b><i><FONT COLOR="DarkBlue">He curtained the house,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">chamber,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tent;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">hung a curtain upon it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> اوجح <b><i><FONT COLOR="DarkBlue">He held fast, and defended,</FONT></i></b> a thing. <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> اوجح, <b><i><FONT COLOR="DarkOliveGreen"> (L, K,) </FONT></i></b> and ↓ وجّح , <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> or ↓ وَجَحَ , <b><i><FONT COLOR="DarkOliveGreen"> (as in the L and CK,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a thing) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">appeared; became apparent.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> اوجح لَنَا الطَّرِيقُ <b><i><FONT COLOR="DarkBlue">The road became apparent</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">conspicuous to us.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> اوجحتِ النَّارُ <b><i><FONT COLOR="DarkBlue">The fire became apparent</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">conspicuous.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> اوجح <b><i><FONT COLOR="DarkBlue">He reached,</FONT></i></b> in digging, <b><i><FONT COLOR="DarkBlue">smooth rock,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> which is called وَجَاح. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A4―]</FONT></b> اوجحهُ البَوْلُ <b><i><FONT COLOR="DarkBlue">The urine oppressed him by his wanting to void it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, L, K.) </FONT></i></b>
اوجده إياه	اوجدهُ إِيَّاهُ <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (God, S, A, L) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">made him to find, attain,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">obtain, it;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lh, S, A, L, K;) </FONT></i></b> namely, the thing that he sought, sought for or after, or desired; <b><i><FONT COLOR="DarkOliveGreen"> (S, L, K;) </FONT></i></b> or a stray beast. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> اوجدهُ <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (God, S, &amp;c.) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">enriched him; made him to be possessed of wealth</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">property; to be possessed of competence</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sufficiency; to be in no need,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">without wants,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">with few wants.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, L, K.) </FONT></i></b> Ex. الحَمْدُ لِلّٰهِ الِّذِى أَوْجَدَنِى بَعْدَ فَقْرٍ وَآجَدَنِى بَعْدَ ضَعْفٍ <b><i><FONT COLOR="DarkBlue">Praise be to God who enriched me after poverty and strengthened me after weakness.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, L.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He strengthened him after weakness;</FONT></i></b> like آجَدَهُ. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> [But see what immediately precedes.] <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> اوجدهُ, <b><i><FONT COLOR="DarkOliveGreen"> (inf. n. إِيجَادٌ, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (God) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">made it;</FONT></i></b> meaning, <b><i><FONT COLOR="DarkBlue">created it; originated it; caused it to</FONT></i></b> <b><i><FONT COLOR="DarkBlue">be</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">exist,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to come to pass; brought it into existence</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, L, Msb, K) </FONT></i></b> from a state of nonexistence, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">not after the similitude of anything preëxisting.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> وَجَدَهُ in this sense is not allowable. <b><i><FONT COLOR="DarkOliveGreen"> (S, L, K.) </FONT></i></b>
اوجس	اوجس <b><i><FONT COLOR="DarkBlue">He conceived</FONT></i></b> a thing in his mind; syn. أَضْمَرَ. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> So in the Kur, [xx. 70,] فَأَوْجَسَ فِى نَفْسِهِ خِيفَةً <b><i><FONT COLOR="DarkBlue">And he conceived in his mind a fear:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Aboo―Is―hák, S:) </FONT></i></b> and ↓ تَوَجَّسَ signifies the same: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or the above words of the Kur. signify <b><i><FONT COLOR="DarkBlue">he perceived,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">felt, and conceived, in his mind a fear;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> and in like manner in the same book, [xi. 73, and] li. 28: or, as Aboo―Is―hák says, in one place, اوجس signifies <b><i><FONT COLOR="DarkBlue">fear fell into his mind.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> See also 1, and 5.
اوحد ا لله جانبه	اوحد ا للّٰهُ جَانِبَهُ [<b><i><FONT COLOR="DarkBlue">God rendered him solitary</FONT></i></b>]; i. e., <b><i><FONT COLOR="DarkBlue">he remained alone;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">was made to remain alone.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> اوحدهُ لِلْأَعْدَآءِ <b><i><FONT COLOR="DarkBlue">He left him</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">alone</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">to the enemies.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> اوحدهُ <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (God) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">made him the unequalled one of his time:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, L, K:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">made him to have no equal.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> اوحدهُ النَّاسُ <b><i><FONT COLOR="DarkBlue">The people left him alone,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">by himself.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> أَوْحَدْتُهُ بِرُؤْيَتِى, inf. n. إِيحَادٌ, [<b><i><FONT COLOR="DarkBlue">I singled him by my sight;</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">I saw none save him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, L.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> اوحدت <b><i><FONT COLOR="DarkBlue">She</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a ewe) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">brought forth one only:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> like أَفَذَّتْ. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b7―]</FONT></b> اوحدت بِهِ <b><i><FONT COLOR="DarkBlue">She</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a woman) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">brought him forth an unequalled one.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L, from a trad.) </FONT></i></b>
اوحش	اوحش <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a place, A, Msb, or a place of alighting or abode, S, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, desolate, deserted,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">destitute of human beings;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Msb, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">the people having gone from it;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> as also ↓ توحّش . <b><i><FONT COLOR="DarkOliveGreen"> (A, Msb, K.) </FONT></i></b> And [in like manner you say of a land,] الأَرْضُ ↓ توحّشت , [and ↓ استوحشت , <b><i><FONT COLOR="DarkOliveGreen"> (see أَرْضٌ وَحْشَةٌ, voce وَحْشٌ,) </FONT></i></b>] <b><i><FONT COLOR="DarkBlue">The land was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became</FONT></i></b> وَحْشَة <b><i><FONT COLOR="DarkOliveGreen"> (S, TA) </FONT></i></b> [i. e. <b><i><FONT COLOR="DarkBlue">desolate, deserted,</FONT></i></b> &amp;c.] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, hungry;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K, TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">not having eaten anything, so that his inside was empty;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> as also ↓ توحّش : <b><i><FONT COLOR="DarkOliveGreen"> (A:) </FONT></i></b> or the latter signifies <b><i><FONT COLOR="DarkBlue">his belly became empty by reason of hunger.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> Also the former, <b><i><FONT COLOR="DarkBlue">His provisions became spent,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">exhausted.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> You say, قَدْ أَوْحَشْنَا مُنْذُ لَيْلَتَيْنِ <b><i><FONT COLOR="DarkBlue">Our provisions have been spent for two nights.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> You say also, ↓ توحّش لِلدَّوَآءِ <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K *) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He made himself hungry;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A;) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">made his inside,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">his stomach,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">empty of food</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">beverage;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">for</FONT></i></b> the purpose of drinking <b><i><FONT COLOR="DarkBlue">medicine.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, * A, * K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> اوحش الأَرْضَ <b><i><FONT COLOR="DarkBlue">He found the land to be</FONT></i></b> وَحْشَة <b><i><FONT COLOR="DarkOliveGreen"> (As, S, K) </FONT></i></b> [i. e. <b><i><FONT COLOR="DarkBlue">desolate, deserted,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">destitute of human beings</FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> اوحش الرَّجُلَ <b><i><FONT COLOR="DarkOliveGreen"> (S, A) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He made the man lonely,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">solitary;</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">sad, sorrowful,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">disquieted</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">troubled in mind;</FONT></i></b> [by his absence, or withdrawal of himself; and <b><i><FONT COLOR="DarkBlue">afraid;</FONT></i></b>] or <b><i><FONT COLOR="DarkBlue">he made him to feel,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">experience,</FONT></i></b> وَحْشَة [i. e. <b><i><FONT COLOR="DarkBlue">loneliness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">solitude,</FONT></i></b> &amp;c.]; <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">contr. of</FONT></i></b> آنَسَهُ, <b><i><FONT COLOR="DarkOliveGreen"> (S, K, in art. أنس,) </FONT></i></b> inf. n. إِينَاسٌ. <b><i><FONT COLOR="DarkOliveGreen"> (S, in that art.) </FONT></i></b> Hence the saying of the people of Mekkeh, [and of Egypt,] أَوْحَشْتَنَا [<b><i><FONT COLOR="DarkBlue">Thou hast made us lonely,</FONT></i></b> &amp;c., by thine absence]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [See also an ex. from a poet, voce أُنْسٌ: And see its quasi―pass., 10.]
اود	اَوَّدَ see 1.
اودح	اودح <b><i><FONT COLOR="DarkBlue">He confessed;</FONT></i></b> syn. أَقَرَّ: <b><i><FONT COLOR="DarkOliveGreen"> (L, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he confessed a falsehood,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">what was false:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ISk, T, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he confessed himself submissive to him who would lead, guide,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">govern, him:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AZ, T, K:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he was submissive,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">prompt in obedience, and humble.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a ram) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">held back, and would not mount the female.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> اودحت الإِبِلُ <b><i><FONT COLOR="DarkBlue">The camels became fat and in good condition.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> ودر, &amp;c
اورثه الشىء	اورثهُ الشَّىْءَ <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (his father) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">made him to inherit the thing.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> اورثهُ إِيرَاثًا حَسَنًا <b><i><FONT COLOR="DarkBlue">He made him to have a goodly inheritance.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> اورثهُ الإِرْثَ, and المِيرَاثَ, and إِيَّاهْ ↓ ورّثهُ , <b><i><FONT COLOR="DarkBlue">He made him to inherit the heritage.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> اورثهُ and ↓ ورثّهُ <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (his father) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">made him to be one of his heirs.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> [See also 2.] <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> اورث وَلَدَهُ <b><i><FONT COLOR="DarkBlue">He made his son sole heir.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AZ.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> اورثهُ شَيْئًا <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It occasioned him, as its result, a thing.</FONT></i></b> Ex. اورثه المَرَضُ ضَعْفًا <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The disease occasioned him, as its result, weakness.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
اورخ	اورخ <b><i><FONT COLOR="DarkBlue">He made</FONT></i></b> dough <b><i><FONT COLOR="DarkBlue">thin,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">flaccid,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, L, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">by putting much water to it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b>
اورده	اوردهُ , and ↓ استوردهُ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> and ↓ تورّدهُ , <b><i><FONT COLOR="DarkOliveGreen"> (ISd,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He brought him to the watering―place.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also, the first and second of these verbs, <b><i><FONT COLOR="DarkBlue">He brought him; made him to come,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to be present.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, L.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> [And the first, <b><i><FONT COLOR="DarkBlue">He adduced it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cited it;</FONT></i></b> namely, an evidence, a speech or saying, a word, &amp;c. <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He set it forth,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">expressed it;</FONT></i></b> namely, a meaning.] <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> اوردهُ المَآءَ, <b><i><FONT COLOR="DarkOliveGreen"> (inf. n. إِيرَادٌ, A.) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He made him to come to the water.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L, Msb.) </FONT></i></b> [See an ex. voce حَمْضٌ.] <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> اوردهُ الضَّلَالَةَ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">He made him to run into error.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b7―]</FONT></b> أَوْرَدَ عَلَيْهِ خَيْرًا [<b><i><FONT COLOR="DarkBlue">He brought to him wealth, property,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">what was good.</FONT></i></b>] <b><i><FONT COLOR="DarkOliveGreen"> (Mugh, in art. حطب.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b8―]</FONT></b> اورد عَلَيْهِ الخَبَرَ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He related to him the news.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b9―]</FONT></b> اورد الشَّىْءَ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He mentioned the thing.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b10―]</FONT></b> أوْرَدَ وأَصْدَرَ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He began and compelled.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA, art. صدر) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b11―]</FONT></b> اورده واصدره <b><i><FONT COLOR="DarkBlue">He brought it and he took it away.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Har. p. 361.) </FONT></i></b>
اورس المكان	اورس المَكَانُ <b><i><FONT COLOR="DarkBlue">The place produced the plant called</FONT></i></b> وَرْس. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> اورس الرِّمْثُ <b><i><FONT COLOR="DarkBlue">The</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">trees called</FONT></i></b>] رمث <b><i><FONT COLOR="DarkBlue">produced</FONT></i></b> وَرْس, <b><i><FONT COLOR="DarkBlue">a thing yellow like the</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">garments termed</FONT></i></b>] مُلَآء; as also ↓ وَرَسَ : so it is asserted, on trustworthy authority: <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became yellow in their leaves,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">after attaining to maturity,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and had upon them what was like yellow</FONT></i></b> مُلَآء; <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> and in like manner one says of a place, اورس المَكَانُ: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became yellow in its fruit:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A:) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> اورس الشَّجَرُ <b><i><FONT COLOR="DarkBlue">The trees put forth leaves;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> as also ↓ وَرِسَ . <b><i><FONT COLOR="DarkOliveGreen"> (IKtt.) </FONT></i></b>
اوزب فى الأرض	اوزب فِى الأَرْضِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He went,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">went away,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pursued his course, through the land,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> like as does water. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
اوزره	اوزرهُ <b><i><FONT COLOR="DarkBlue">He appointed him a</FONT></i></b> وَزَر, <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> i. e., a <b><i><FONT COLOR="DarkBlue">place of refuge to which to betake himself.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
اوسج	اوسج <b><i><FONT COLOR="DarkBlue">He incited, urged,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">made,</FONT></i></b> a camel, <b><i><FONT COLOR="DarkBlue">to go at the pace called</FONT></i></b> الوَسِيج. <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b>
اوسخ	اوسخ <b><i><FONT COLOR="DarkOliveGreen"> (S, L, K) </FONT></i></b> and ↓ وسّخ <b><i><FONT COLOR="DarkOliveGreen"> (L, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, made</FONT></i></b> a garment, <b><i><FONT COLOR="DarkOliveGreen"> (S, L, K,) </FONT></i></b> and the skin, <b><i><FONT COLOR="DarkOliveGreen"> (L,) </FONT></i></b> or some other thing, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">dirty,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">filthy.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, L, K.) </FONT></i></b>
اوسد فى السير	اوسد فِى السَّيْرِ <b><i><FONT COLOR="DarkBlue">He hastened,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">was quick, in his pace.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> اوسدهُ, <b><i><FONT COLOR="DarkOliveGreen"> (S, L, K,) </FONT></i></b> or اوسدهُ بِالصَّيْدِ, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He incited him</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a dog) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">to the chase:</FONT></i></b> as also آسَدَهُ. <b><i><FONT COLOR="DarkOliveGreen"> (S, L, Msb, K.) </FONT></i></b>
اوصبه	اوصبهُ <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a disease) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">rendered him ill,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sick.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> See وَصَبٌ. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> اوصبهُ <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (God) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">afflicted him with a disease, sickness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">malady.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> See وَصَبٌ. <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> اوصب <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">had diseased children born to him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> Accord. to IKtt, اوصب القَوْمُ <b><i><FONT COLOR="DarkBlue">The people had their children wearied by disease.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> اوصبتِ النَّاقَةُ الشَّحْمَ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The she―camel grew fat,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and continued so:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> [explained in the K by نَبَتَ شَحْمُهَا, [which is probably a mistake for ثَبَتَ; and if so, I prefer another reading of the phrase in the K, mentioned in the TA; namely, اوصب النَّاقَةَ الشَّحْمُ; i. e., <b><i><FONT COLOR="DarkBlue">the she―camel was constantly fat</FONT></i></b>]. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> اوصبت النَّاقَةُ, and ↓ واصبت , <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The she―camel yielded milk continually,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">constantly.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> See 1.
اوصد	اوصد <b><i><FONT COLOR="DarkBlue">He closed,</FONT></i></b> a door, or an entrance; syn. أَغْلَقَ; <b><i><FONT COLOR="DarkOliveGreen"> (S, M, A, L, K;) </FONT></i></b> and أَطْبَقَ: <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K:) </FONT></i></b> as also آصَدَ. <b><i><FONT COLOR="DarkOliveGreen"> (S, L, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See 10. <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> أُوِصِدَ <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a door, or entrance) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">became closed.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> اوصد <b><i><FONT COLOR="DarkBlue">He covered,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">covered over,</FONT></i></b> a cooking―pot. <b><i><FONT COLOR="DarkOliveGreen"> (M, A, L.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> وَقَعَ الجَبَلُ عَلَى بَابِ الكَهْفِ فَأَوْصَدَهُ <b><i><FONT COLOR="DarkBlue">The mountain fell upon the entrance of the cavern, and stopped it up.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L, from a trad.) </FONT></i></b> See also أَوْطَدَ. <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> اوصدوا عَلَيْهِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">They straitened him, and imposed on him a difficulty which he was unable to bear.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b>
اوضحه	اوضحهُ , <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K,) </FONT></i></b> and اوضح عَنْهُ, <b><i><FONT COLOR="DarkOliveGreen"> (L,) </FONT></i></b> inf. n. إِيضَاحٌ: <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> and ↓ وضّحهُ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> inf. تَوْضِيحٌ; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He rendered it apparent</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">plainly apparent, overt, conspicuous, manifest, notorious, plain, obvious,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">evident;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, L, K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">rendered it clear,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">unobscured; exposed it to view; displayed it; laid it open; disclosed</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">uncovered it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He rendered language perspicuous.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (The lexicons, passim.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> اوضحت الشَّجَّةُ فِى الرَّأْسِ <b><i><FONT COLOR="DarkBlue">The wound upon the head laid bare the bone.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> [See مُوضِحَةٌ.] <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> اوضح لَهُ الأَمْرَ, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> and الكَلَامَ, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He made the affair,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">the language,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">plain,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">clear, to him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> See 1. <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> اوضح قَوْمًا <b><i><FONT COLOR="DarkBlue">He saw a people.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b7―]</FONT></b> اوضح <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">had white children born to him:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, L:) </FONT></i></b> and in like manner one says [اوضحت] of a woman. <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b>
اوضخ بالدلو	اوضخ بِالدَّلْوِ <b><i><FONT COLOR="DarkBlue">He drew water with the bucket and shook it about vehemently</FONT></i></b> [app. <b><i><FONT COLOR="DarkBlue">so that it did not become,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">remain full</FONT></i></b>]: or <b><i><FONT COLOR="DarkBlue">he drew with it little water.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> [See also 1.] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> اوضخ لَهُ <b><i><FONT COLOR="DarkBlue">He drew for him little,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a little, water.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, L, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> Also, اوضخت البِئْرُ <b><i><FONT COLOR="DarkBlue">The well contained little water; its water became little;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> water having been taken from it for irrigation. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
اوطأه غيره	اوطأهُ غَيْرَهُ <b><i><FONT COLOR="DarkBlue">He made another to tread,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">trample, upon him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> اوطأه فَرَسَهُ <b><i><FONT COLOR="DarkBlue">He made his horse to tread,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">trample, upon him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> اوطأهُ الأرضَ <b><i><FONT COLOR="DarkBlue">He made him to tread upon the ground.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> أَوْطَؤُوهُمْ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">They overcame them,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">prevailed over them,</FONT></i></b> in a contention, or dispute. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> In a trad. it is said, that the pastors of the camels, and the shepherds, boasted, one party over the other, and the former overcame the latter <b><i><FONT COLOR="DarkOliveGreen"> (اوطؤوهم) </FONT></i></b>. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> The verb is used in this sense because it originally signifies, with the annexed pronoun, <b><i><FONT COLOR="DarkBlue">they made</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (others) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">to tread,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">trample, upon them:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA:) </FONT></i></b> for him with whom you wrestle or fight, and whom you throw down, you trample upon, and make to be trampled upon by others. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> اوطأهُ العَشْوَةَ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> and عَشْوَةً, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He made him to pursue a course without being rightly directed.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K *, TA.) </FONT></i></b> See art. عشو. <p></p><b><FONT COLOR="DarkRed">[―b7―]</FONT></b> اوطأ فِى الشِّعْرِ, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> inf. n. إِيطّآءٌ; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> and اوطأ الشِّعْرَ, and فِيهِ ↓ واطأ , and ↓ وطّأهُ , and أَطَّأَهُ, and آطَأَهُ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> in which last the و is changed into ا; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He repeated a rhyme in a poem,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">using the same word in the same sense:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Akh, K:) </FONT></i></b> when the word is the same, but the meaning different, the repetition is not called ايطاء [but جِنَاسٌ تَامٌّ]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> This repetition <b><i><FONT COLOR="DarkOliveGreen"> (ايطاء) </FONT></i></b> is deemed by Arabs a fault: or it is only deemed a fault if it occur two, or three, or more, times. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
اوعث	اوعث <b><i><FONT COLOR="DarkBlue">He came upon a tract such as is called</FONT></i></b> وَعْثٌ: <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he came upon an even and soft tract:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he walked along a tract such as is called</FONT></i></b> وَعْثٌ. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> اوعث فِى مَالِهِ <b><i><FONT COLOR="DarkBlue">He was prodigal of his wealth,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ISk, S, K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> اوعث, inf. n. إِيعَاثٌ, <b><i><FONT COLOR="DarkBlue">He confounded,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">confused.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
اوعر به الطريق	اوعر بِهِ الطّرِيقُ <b><i><FONT COLOR="DarkBlue">The road became rugged to him:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">brought him to a rugged land.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> اوعر <b><i><FONT COLOR="DarkBlue">He came,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">lighted, upon a rugged place.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> See also 10. <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">His</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man's) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">property became little,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">scanty.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA.) </FONT></i></b> The man is thus likened to a rugged place without plants or herbage. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> اوعرهُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He made it</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a thing, A, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">little,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">scanty.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K.) </FONT></i></b>
اوعز إليه فى كذا	اوعز إِلَيْهِ فِى كَذَا , <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> or بِكَذَا, <b><i><FONT COLOR="DarkOliveGreen"> (Mgh,) </FONT></i></b> inf. n. إِيعَازٌ, <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He commanded, ordered,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">enjoined, him, respecting such a thing,</FONT></i></b> syn. تقدّم, <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, K,) </FONT></i></b> and أَمَرَ, <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, K,) </FONT></i></b> أَنْ يَفْعَلَ أَوْ يَتْرُكَ <b><i><FONT COLOR="DarkBlue">that he should do</FONT></i></b> [it] or <b><i><FONT COLOR="DarkBlue">not do</FONT></i></b> [it]; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> as also اليه ↓ وعّز , <b><i><FONT COLOR="DarkOliveGreen"> (S, K *) </FONT></i></b> inf .n تَوْعِيزٌ; <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> and <b><i><FONT COLOR="DarkOliveGreen"> (sometimes S) </FONT></i></b> اليه ↓ وَعَزَ , <b><i><FONT COLOR="DarkOliveGreen"> (S, K, *) </FONT></i></b> inf. n. وَعْزٌ; <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> which are also explained by قَدَّمَ [signifying the same as تَقَدَّمَ and أَمَرَ]: or the first and second are correct, accord. to ISk, but the last <b><i><FONT COLOR="DarkOliveGreen"> (وَعَزَ) </FONT></i></b> is not allowable, accord. to him, nor is it, as related by AHát, accord. to As. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> وعس
اوغروا	اوغروا <b><i><FONT COLOR="DarkBlue">They entered upon the summer―midday when the heat was intense,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">vehement.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> اوغر المَآءَ <b><i><FONT COLOR="DarkBlue">He heated the water,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">by putting into it heated stones:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> أَحْرَقَهُ: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He made the water to boil.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> Sometimes, a live pig has its hair scalded off in it, and is then slaughtered: <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> or, accord. to some lexicons, is then roasted. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> This is done by certain Christians. <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> You say أَوْغَرَ النَّصَارَى الخِنْزِيرَ <b><i><FONT COLOR="DarkBlue">The Christians boiled some water, and scalded off the hair of a live pig in it, and then slaughtered it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> اوغر اللَّبَنَ, <b><i><FONT COLOR="DarkBlue">He made the milk what is termed</FONT></i></b> وَغِير <b><i><FONT COLOR="DarkBlue">and</FONT></i></b> وَغِيرَة; as also, ↓ وغّرهُ , <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> inf. n. تَوْغِيرٌ. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> اوغرهُ <b><i><FONT COLOR="DarkBlue">He made him to be affected with rancour, malevolence, malice,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">spite, and enmity, and to burn with wrath;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rage:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he made him to be affected with wrath,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rage:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A:) </FONT></i></b> [in like maner,] ↓ وغّرهُ عَلَيْهِ, <b><i><FONT COLOR="DarkOliveGreen"> (TK,) </FONT></i></b> inf. n. تَوْغِيرٌ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he incited him to rancour, malevolence, malice,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">spite, against him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, * TK.) </FONT></i></b> You say also, أَوْغَرْتُ صَدْرَهُ عَلَى فُلَانٍ <b><i><FONT COLOR="DarkBlue">I made his bosom hot with wrath,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rage, against such a one.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b>
اوفده عليه	اوفدهُ عَلَيْهِ , <b><i><FONT COLOR="DarkOliveGreen"> (M, A, K,) </FONT></i></b> and إِلَيْهِ, <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K,) </FONT></i></b> inf. n. إِيفَادٌ; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> and إِلَيْهِ ↓ وفّدهُ , <b><i><FONT COLOR="DarkOliveGreen"> (L,) </FONT></i></b> inf. n. تَوْفِيدٌ; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He sent him to him,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, A, K,) </FONT></i></b> namely, to a king, <b><i><FONT COLOR="DarkOliveGreen"> (A,) </FONT></i></b> or governor, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> [or great man, <b><i><FONT COLOR="DarkBlue">as an ambassador, envoy,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">messenger;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to convey gifts, and to ask aid,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">assistance:</FONT></i></b> see 1]. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> الأَمِيرُ إِلَى الأَمِيرِ الَّذِى ↓ وفّدهُ فَوْتَهُ [<b><i><FONT COLOR="DarkBlue">The governor, sent him as an envoy to the governor who was above him</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> مَا أَوْفَدَكَ عَلَيْنَا <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">What hath caused thee to come to us?</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> بَيْنَمَا أَنَا فِىضِيقٍ إِذْ أَوْفَدَ ا للّٰهُ عَلَىَّ بِرَجُلٍ فَأَخْرَجَنِى مَنْهُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">While I was in difficulty, lo, God brought to me a man, and extricated me from it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> اوفد عَلَى الشَّىْءِ, inf. n. إِيفَادٌ, <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It rose up,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">stood up, so as to be higher than the thing; overtopped it; overpeered it; overhung it; overlooked it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, L, K *.) </FONT></i></b> A poet <b><i><FONT COLOR="DarkOliveGreen"> (Homeyd Ibn―Thór El―Hilálee, TA) </FONT></i></b> says, تَرَى العِلَافِىَّ عَلَيْهَا مُوفِدَا كَأَنَّ بَرْجًا فَوْقَهَا مُشَيَّدَا [<b><i><FONT COLOR="DarkBlue">Thou seest the 'Iláfee saddle overtopping her, as though a high―raised tower were upon her.</FONT></i></b>] <b><i><FONT COLOR="DarkOliveGreen"> (S, L.) </FONT></i></b> And one says of a horse, مَا أَحْسَنَ مَا أَوْفَدَ حَاركُهُ <b><i><FONT COLOR="DarkBlue">How beautiful is the prominence of his withers!</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, L.) </FONT></i></b> ↓ توفّد is also syn. with اوفد in the above sense. <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> اوفد inf. n. إِيفَادٌ, <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a white antelope) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">raised its head and erected its ears.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> اوفد, inf. n. إِيفَادٌ, <b><i><FONT COLOR="DarkBlue">He hastened,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">went, quickly:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, L, K:) </FONT></i></b> occurring in the poetry of Ibn―Ahmar. <b><i><FONT COLOR="DarkOliveGreen"> (S, L.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> اوفد, inf. n. إِيفَادٌ, <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It rose,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became elevated.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, L, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> اوفد, <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He raised,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">elevated,</FONT></i></b> a thing. <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b>
اوفزه	اوفزهُ <b><i><FONT COLOR="DarkBlue">He hastened him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
اوفض	اوفض : see 1, in two places. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also, <b><i><FONT COLOR="DarkBlue">He made</FONT></i></b> a she―camel <b><i><FONT COLOR="DarkBlue">to go the pace termed</FONT></i></b> خَبَب; as also اوضف. <b><i><FONT COLOR="DarkOliveGreen"> (Khaleefeh El―Hoseynee.) </FONT></i></b> And <b><i><FONT COLOR="DarkBlue">He dispersed</FONT></i></b> camels. <b><i><FONT COLOR="DarkOliveGreen"> (The same, and K.) </FONT></i></b> See also 10. <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> اوفض لَهُ <b><i><FONT COLOR="DarkBlue">He spread for him a carpet,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the like, by which to preserve himself from the ground;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA;) </FONT></i></b> as also اوضم. <b><i><FONT COLOR="DarkOliveGreen"> (TA) </FONT></i></b>
اوقب النخل	اوقب النَّخْلُ <b><i><FONT COLOR="DarkBlue">The palm―tree became rotten in the fruit―bearing stalks of its racemes.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> اوقب <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K), or <b><i><FONT COLOR="DarkBlue">it,</FONT></i></b> (a people, S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">hungered; suffered hunger.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> اوقب شَيْئًا, <b><i><FONT COLOR="DarkOliveGreen"> (inf. n. إِيقَابٌ, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He put a thing into</FONT></i></b> a وَقْبَة, q. v.: <b><i><FONT COLOR="DarkOliveGreen"> (Fr, S, K:) </FONT></i></b> or, as in some Lexicons, <b><i><FONT COLOR="DarkBlue">into a</FONT></i></b> وَقْب. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
اوقره	اوقرهُ <b><i><FONT COLOR="DarkOliveGreen"> (inf. n. إِيقَارٌ and قِرَةٌ, K, which latter is anomalous, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He loaded him:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Msb, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">loaded him heavily:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, K:) </FONT></i></b> namely a camel, <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb,) </FONT></i></b> or a beast <b><i><FONT COLOR="DarkOliveGreen"> (K) or a mule, and an ass: (A:) </FONT></i></b> [see وِقْرٌ, below: and ↓ وَقَرَهُ , aor. يَقِرُهُ, signifies the same; and its inf. n. seems to be وَقْرَى, q. v., as also, probably, وَقْرٌ: وَقَرَ, aor. يَقِرُ, is explained by Golius, as on the authority of Ibn―Maaroof, as signifying “ gravavit, aggravavit. ”] You say, أَوْقَرَ الدَّابَّةَقِرَةً شَدِيدَةً [<b><i><FONT COLOR="DarkBlue">He loaded the beast of carriage severely</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And أَوْقَرَ رَاحِلَتَهُ ذَهَبًا <b><i><FONT COLOR="DarkBlue">He loaded his riding―camel with a load,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">heavy load, of gold.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> اوقرهُ الدَّيْنُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Debt burdened him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">burdened him heavily.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A. *) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> أَوْقَرَتِ النَّخْلَةُ, <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Msb,) </FONT></i></b> and ↓ وُقِرَتْ , <b><i><FONT COLOR="DarkOliveGreen"> (A,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The palm―tree became laden,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">heavily laden, with fruit;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">became abundant in fruit.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> And أَوْقَرَ, or أُوقِرَ, <b><i><FONT COLOR="DarkOliveGreen"> (accord. to different copies of the S, in art. دم,) </FONT></i></b> [or اوقر شَحْمًا or بِالشَّحْمِ,] said of a camel &amp;c., <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> دُمَّ بِالشَّحْمِ [<b><i><FONT COLOR="DarkBlue">He was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, loaded,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">overspread, with fat:</FONT></i></b> see دُمَّ]. <b><i><FONT COLOR="DarkOliveGreen"> (S, in that art.) </FONT></i></b>
اوقصه	اوقصهُ <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (God) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">made him to be short in the neck.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b>
اوكب	اوكب <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a camel) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">kept to the mode of walking, &amp;c.,</FONT></i></b>] or <b><i><FONT COLOR="DarkBlue">kept with</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">the kind of procession, called</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">a</FONT></i></b> مَوْكِب. <b><i><FONT COLOR="DarkOliveGreen"> (ISk, S, K: [but accord. to the K, the latter is the meaning intended; or, as said in the TA, <b><i><FONT COLOR="DarkBlue">he kept with the procession of riders</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">camels;</FONT></i></b> for which, however, SM knows no authority.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> اوكب <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a bird) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">rose to fly;</FONT></i></b> ex., اوكب ثُمَّ طَارَ. <b><i><FONT COLOR="DarkBlue">he rose to fly, and then flew:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Er―Riyáshee:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">prepared to fly;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">flapped his wings while falling.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> اوكبه <b><i><FONT COLOR="DarkBlue">He made him angry.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
اولج	اولج , <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> inf. n. إِيلَاجٌ; <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> and ↓ إِتَّلَجَ , as in the CK and in several MS. copies of the K) or أَتْلَجَ, <b><i><FONT COLOR="DarkOliveGreen"> (as in the L, and all the copies of the K consulted by SM, in this art., and in art. تلج,) </FONT></i></b> in which ت is substituted for و, and this is the correct reading; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, caused to enter; introduced; inserted.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> The expression in the Kur. [xxii. 60; and other chapters,] يُولِجُ ا للَّيلَ فِى النَّهَارِ وَيُولِجُ النَّهَارَ فِى ا للَّيْلِ signifies <b><i><FONT COLOR="DarkBlue">He maketh the night,</FONT></i></b> by increasing it, <b><i><FONT COLOR="DarkBlue">to enter into,</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">encroach upon,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">the day, and maketh the day,</FONT></i></b> in like manner, <b><i><FONT COLOR="DarkBlue">to enter into,</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">encroach upon,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">the night:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Jel:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">He increaseth the night with a part of the day, by taking from the latter and adding to the former, and in like manner increaseth the day with a part of the night.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> [اولج is often used for اولج ذكره; and hence as meaning <b><i><FONT COLOR="DarkBlue">Inivit.</FONT></i></b>]
اولدت	اولدت , <b><i><FONT COLOR="DarkOliveGreen"> (inf. n. إِيلَادٌ, Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">She</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a woman, S, L, Msb, and a ewe or goat, L) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">attained to the time of bringing forth; was about to bring forth.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, L, Msb, K. *) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> اولد القَوْمُ <b><i><FONT COLOR="DarkBlue">The people attained to the time of</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">their having</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">children.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IKtt.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> اولد الجَارِيَةَ <b><i><FONT COLOR="DarkBlue">He made the girl to be the mother of a child.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (MA.) </FONT></i></b> See 2.
اومض	اومض <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (lightning) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">flashed, gleamed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">shone, slightly,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Msb, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">not extending sideways in the adjacent tracts of cloud;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> for when it does thus, it is termed خَفْوٌ; and when it extends high in the sky, without extending sideways to the right and left, it is termed عَقِيقَةٌ: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> it is also said of other things, beside lightning: <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> and ↓ وَمَضَ , <b><i><FONT COLOR="DarkOliveGreen"> (S, M, A, Msb, K,) </FONT></i></b> aor. يَمِضُ, <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K,) </FONT></i></b> inf. n. وَمِيضٌ and وَمْضٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, M, A, K) </FONT></i></b> and وَمَضَانٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K) </FONT></i></b> and تَوْمَاضٌ, <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> signifies the same; <b><i><FONT COLOR="DarkOliveGreen"> (S, M, A, Msb, K;) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (lightning) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">flashed faintly</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">weakly, and then disappeared, and then flashed again;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar;) </FONT></i></b> and is also, sometimes, said of fire, <b><i><FONT COLOR="DarkOliveGreen"> (M, TA,) </FONT></i></b> and of anything of a clear [or bright] colour: <b><i><FONT COLOR="DarkOliveGreen"> (El―' Eyn:) </FONT></i></b> or both verbs signify <b><i><FONT COLOR="DarkBlue">it</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (lightning) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">gleamed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">shone.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ham, p. 785.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Hence, أَوْمَضَتِ المَرْأَةُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The woman smiled, so as to display her teeth:</FONT></i></b> the glistening of her front teeth being likened to the flashing of lightning. <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The woman stole a glance,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">glances;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K;) </FONT></i></b> as also اومضت بِعَيْنِهَا: <b><i><FONT COLOR="DarkOliveGreen"> (A:) </FONT></i></b> or this last,<b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">the woman looked,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">gazed with widely opened eyes.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> And اومض لَهُ بِعَيْنِهِ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He made a sign to him with his eye:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> or اومض فُلَانٌ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">such a one made a private,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">secret, sign,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> إِلَيَّ <b><i><FONT COLOR="DarkBlue">to me.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also, <b><i><FONT COLOR="DarkBlue">He saw the slight flashing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">gleaming,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">shining, of lightning,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of fire.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, TA.) </FONT></i></b>
اون	اَوَّنَ see 1, in two places.
اوهب له الشىء	اوهب لَهُ الشَّىْءَ <b><i><FONT COLOR="DarkBlue">He prepared,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">made ready, the thing for him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> أَوْهَبْتُكَ الطَّعَامَ وَالشَّرَابَ <b><i><FONT COLOR="DarkBlue">I prepared,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">made ready, for thee the food and beverage, and abundance of them.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Tahdheeb el―Af'ál.) </FONT></i></b> But see this verb in an intrans. sense. <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> أَوْهَبَ الطَّعَامُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The food,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">corn,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the like, became abundant and ample, so that some of it was given away.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> أَوْهَبْتُ لِأَمْرِ كَذَا <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">I became capable of such a thing and able to do it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> أَوْهَبَ لَكَ الشَّىْءُ <b><i><FONT COLOR="DarkBlue">The thing was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, within thy power,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">reach, so that thou mightest take it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K. *) </FONT></i></b> Related on the authority of IAar alone, who says, They did not say أَوْهَبْتُهُ لَكَ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> أَوْهَبَ لَهُ الشَّىْءُ <b><i><FONT COLOR="DarkBlue">The thing was lasting to him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A'Obeyd, AZ, S, K.) </FONT></i></b> J cites the following verse: عَظِيمُ القَفَا رِخْوُ الخَوَاصِرِ أَوْهَبَتْ لَهُ عَجْوَةٌ مَسْمُونَةٌ وَخَمِيرُ [<b><i><FONT COLOR="DarkBlue">Large in the back of the neck, soft</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (or <b><i><FONT COLOR="DarkBlue">loose</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">flabby</FONT></i></b>) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in the flanks: dates of the best that ElMedeeneh produces, prepared with clarified butter, and leaven, are lasting</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (<b><i><FONT COLOR="DarkBlue">provisions</FONT></i></b>) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">to him</FONT></i></b>]. But 'Alee Ibn―Hamzeh says, that this is a mistake, and that the right reading is أُرْهِنَتْ, meaning “ are prepared, and continued. ” So in a marginal note in a copy of the S. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [So too in the margin of one of my MS. copies of the S.]
اوهت	اوهت <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (flesh―meat) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">became stinking:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> dial. form of ايهت. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
اوهج	اوهج <b><i><FONT COLOR="DarkBlue">He kindled</FONT></i></b> a fire; <b><i><FONT COLOR="DarkBlue">made</FONT></i></b> it <b><i><FONT COLOR="DarkBlue">to burn;</FONT></i></b> syn. أَوْقَدَ: <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">made</FONT></i></b> it <b><i><FONT COLOR="DarkBlue">to burn fiercely,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to glow:</FONT></i></b>] in the M, ↓ وهّج . <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b>
اوى	اَوَّىَ see 1, first sentence: <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> and see 4. <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> أَوَّيْتُ بِالخَيْلِ <b><i><FONT COLOR="DarkOliveGreen"> (ISh, T) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">I drew together the horses:</FONT></i></b> this meaning seems to be indicated in the T, by the context: or] <b><i><FONT COLOR="DarkBlue">I called out to the horses</FONT></i></b> آوَّهْ, <b><i><FONT COLOR="DarkBlue">in order that they should return at hearing my voice:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ISh:) </FONT></i></b> and in like manner one says to them ↓ آوِ or آوٍ; <b><i><FONT COLOR="DarkOliveGreen"> (ISh, T, TA;) </FONT></i></b> a well―known call of the Arabs to horses; and sometimes آى, with a long meddeh, is said to them from afar. <b><i><FONT COLOR="DarkOliveGreen"> (T, TA.) </FONT></i></b> [See also 5.]
اوڤه	اَوڤهَ and 2: see 5.
ايبست الأرض	ايبست الأَرْضُ <b><i><FONT COLOR="DarkBlue">The land had its plants</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">herbage,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">its leguminous plants,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Yaakoob, S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">drying up,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dried up:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Yaakoob, S, A, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became abundant in its dry plants</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">herbage.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> ايبست النَّاقَةُ <b><i><FONT COLOR="DarkBlue">The she―camel became milkless.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA, voce وَجَّبَتْ.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> ايبس القَوْمُ <b><i><FONT COLOR="DarkBlue">The people journeyed in the land:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in the dry land;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> like as you say أَجْرَزُوا from الأَرْضُ الجُرُزُ. <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> أَيْبِسْ: see 1, last signification. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> ايبسهُ: see 2, in two places.
ايتزر	اِيتَزَرَ , <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb,) </FONT></i></b> originally ا ئْتَزَرَ, <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb,) </FONT></i></b> and ↓ تأزّر , <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or ايتزر بِالإِزَارِ, and بِهِ ↓ تأزَر , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He put on,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">wore, the</FONT></i></b> إِزَارَ: <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb, K:) </FONT></i></b> اِتَّزَرَ is wrong, <b><i><FONT COLOR="DarkOliveGreen"> (Nh,) </FONT></i></b> or vulgar, <b><i><FONT COLOR="DarkOliveGreen"> (Mgh,) </FONT></i></b> and should not be said: it occurs in certain of the trads., but is probably a corruption of the relaters: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or it is a correct form, [like اتَّخَذَ &amp;c., <b><i><FONT COLOR="DarkOliveGreen"> (see art. اخذ,) </FONT></i></b>] <b><i><FONT COLOR="DarkOliveGreen"> (Msb, MF,) </FONT></i></b> accord. to ElKarmánee and Sgh and others. <b><i><FONT COLOR="DarkOliveGreen"> (MF.) </FONT></i></b>
ايس	اَيَّسَ see 4.
ايسر	ايسر : see 1, in three places. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He dug in ground that had not been dug before.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> ابسرالنَّخْلُ <b><i><FONT COLOR="DarkBlue">The palm―trees had dates in the state in which they are called</FONT></i></b> بُسْر: <b><i><FONT COLOR="DarkOliveGreen"> (S, M: *) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">produced dates that did not ripen.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
ايقظه	ايقظهُ <b><i><FONT COLOR="DarkOliveGreen"> (S, &amp;c.) </FONT></i></b> inf. n. إِيقَاظٌ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He awakened him,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb, K,) </FONT></i></b> مِنْ نِوْمِهِ <b><i><FONT COLOR="DarkBlue">from his sleep;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> as also ↓ يقّظهُ , inf. n. تَيْقِيظٌ; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> and ↓ استيقظهُ . <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He roused his attention,</FONT></i></b> لِلْأُمُورِ <b><i><FONT COLOR="DarkBlue">to the things,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">affairs;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> as also يقّظهُ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> ايقظ الغُبَارَ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He dispersed the dust:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth:) </FONT></i></b> and <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he raised the dust;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth, S, Z;) </FONT></i></b> as also ↓ يقّظهُ : <b><i><FONT COLOR="DarkOliveGreen"> (Lth, S:) </FONT></i></b> or, accord. to Az, this is a mistranscription, for بَقَّطَ التُّرَابَ, inf. n. تَبْقِيطٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
ايه بها	ايّه بِهَا , <b><i><FONT COLOR="DarkOliveGreen"> (S, TA,) </FONT></i></b> and, accord. to some, بِهِمْ <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> and بِهِ, <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA,) </FONT></i></b> inf. n. تَأْيِيهٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He cried out to,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">shouted to, and called,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">them,</FONT></i></b> namely, camels, <b><i><FONT COLOR="DarkOliveGreen"> (S, TA,) </FONT></i></b> and, accord. to some, horses, and men, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">him,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> namely, a camel: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or ايّه به signifies <b><i><FONT COLOR="DarkBlue">he said to him,</FONT></i></b> namely, a man, and a horse, يَا وَيْهَاهْ [<b><i><FONT COLOR="DarkBlue">Ho! On!</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (A 'Obeyd:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">he said to him,</FONT></i></b> namely, a man, يَا أَيُّهَا الرَّجُلُ [<b><i><FONT COLOR="DarkBlue">O thou man</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he called him,</FONT></i></b> يا ايّها الرجل: <b><i><FONT COLOR="DarkOliveGreen"> (IAth:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">he cried out to him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">at him;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">drove him away with crying</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a cry;</FONT></i></b> namely, an object of the chase. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
ايهت	ايهت <b><i><FONT COLOR="DarkOliveGreen"> (as also اوهت, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (flesh―meat, K, or a wound, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">became stinking.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AZ, K.) </FONT></i></b> يهمت
ب	ب <b><i><FONT COLOR="DarkBlue">The second letter of the alphabet:</FONT></i></b> called بَآءٌ and بَا; <b><i><FONT COLOR="DarkOliveGreen"> (TA in باب الالف الليّنة;) </FONT></i></b> the latter of which forms is used in spelling; like as are its analogues, as تا [and ثا] and حا [and خا and را] and طا [and ظا and فا and ها] and يا; because in this case they are not generally regarded as nouns, but as mere sounds: <b><i><FONT COLOR="DarkOliveGreen"> (Sb, M:) </FONT></i></b> [these are generally pronounced with imáleh, i. e. bé, té, &amp;c., with the exception of حا, خا, طا, and ظا; and when they are regarded as nouns, their duals are بَيَانِ, تَيَانِ, &amp;c.:] the pl. of بَآءٌ is بَآءَاتٌ; and that of بَا is أَبْوَآءٌ <b><i><FONT COLOR="DarkOliveGreen"> (TA ubi suprà.) </FONT></i></b> It is one of the letters termed مَجْهُورَه [or vocal, i. e. pronounced with the voice, and not with the breath only]; and of those termed شَفَهِيَّة [or labial]; and of those termed ذُلْق [or pronounced with the extremity of the tongue or the lips]: Kh says that the letters of the second and third classes above mentioned [the latter of which comprises the former] are those composing the words رُبَّ مَنْ لَفَّ; and on account of their easiness of utterance, they abound in the composition of words, so that no perfect quinqueliteral―radical word is without one or more of them, unless it is of the class termed مُوَلَّد, not of the classical language of the Arabs. <b><i><FONT COLOR="DarkOliveGreen"> (TA at the commencement of باب البآء.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> In the dial. of Mázin, it is changed into م; <b><i><FONT COLOR="DarkOliveGreen"> (TA ubi suprà;) </FONT></i></b> as in بَكَّةُ, which thus becomes مَكَّةُ [the town of Mekkeh]. <b><i><FONT COLOR="DarkOliveGreen"> (TA in باب الالف الليّنة.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> بِ is a preposition, or particle governing the gen. case; <b><i><FONT COLOR="DarkOliveGreen"> (S, Mughnee, K;) </FONT></i></b> having kesr for its invariable termination because it is impossible to begin with a letter after which one makes a pause; <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> or, correctly speaking, having a vowel for its invariable termination because it is impossible to begin with a quiescent letter; and having kesr, not fet―h, to make it accord with its government [of the gen. case], and to distinguish between it and that which is both a noun and a particle. <b><i><FONT COLOR="DarkOliveGreen"> (IB.) </FONT></i></b> It is used to denote adhesion <b><i><FONT COLOR="DarkOliveGreen"> (Sb, T, S, M, Mughnee, K) </FONT></i></b> of the verb to its objective complement, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or of a noun or verb to that to which it is itself prefixed; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> and adjunction, or association: <b><i><FONT COLOR="DarkOliveGreen"> (Sb, T:) </FONT></i></b> and some say that its meaning of denoting adhesion is inseparable from it; and therefore Sb restricted himself to the mention of this meaning: <b><i><FONT COLOR="DarkOliveGreen"> (Mughnee:) </FONT></i></b> or Sb says that its primary meaning is that of denoting adhesion and mixture. <b><i><FONT COLOR="DarkOliveGreen"> (Ibn―Es―Sáïgh, quoted in a marginal note in a copy of the Mughnee.) </FONT></i></b> It denotes adhesion [&amp;c.] in the proper sense; <b><i><FONT COLOR="DarkOliveGreen"> (Mughnee, K;) </FONT></i></b> as in أَمْسَكْتُ بِزَيْدٍ, <b><i><FONT COLOR="DarkOliveGreen"> (M, Mughnee, K,) </FONT></i></b> meaning <b><i><FONT COLOR="DarkBlue">I laid hold upon,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">seized, [Zeyd,</FONT></i></b> or] <b><i><FONT COLOR="DarkBlue">somewhat of the body of Zeyd,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">what might detain him, as an arm or a hand, or a garment, and the like;</FONT></i></b> whereas أَمْسَكْتُهُ may mean I withheld him, or restrained him, from acting according to his own free will: <b><i><FONT COLOR="DarkOliveGreen"> (Mughnee:) </FONT></i></b> and it denotes the same in a tropical sense; <b><i><FONT COLOR="DarkOliveGreen"> (Mughnee, K;) </FONT></i></b> as in مَرَرْتُ بِزَيْدٍ [<b><i><FONT COLOR="DarkBlue">I passed by Zeyd</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (S, Mughnee, K;) </FONT></i></b> as though meaning <b><i><FONT COLOR="DarkBlue">I made my passing to adhere to Zeyd;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">I made my passing to adhere to a place near to Zeyd:</FONT></i></b> accord. to Akh, it is for مَرَرْتُ عَلَىِ زَيْدٍ; but مَرَرْتُ بِهِ is more common than مَرَرْتُ عَلَيْهِ, and is therefore more properly regarded as the original form of expression: <b><i><FONT COLOR="DarkOliveGreen"> (Mughnee:) </FONT></i></b> accord. to F, the vowel of this preposition is kesr [when it is prefixed to a noun or a pronoun]; or, as some say, it is fet―h when it is with a noun properly so called; as in مَرَّ بَزَيْدٍ: so in the K; this being the reverse of what they have prescribed in the case of [the preposition] ل: but in the case of ب, no vowel but kesr is known. <b><i><FONT COLOR="DarkOliveGreen"> (MF.) </FONT></i></b> It denotes the same in the saying بِهِ دَآءٌ [<b><i><FONT COLOR="DarkBlue">In him is a disease;</FONT></i></b> i. e. a <b><i><FONT COLOR="DarkBlue">disease is cleaving to him</FONT></i></b>]: and so [accord. to some] in أَقْسَمْتُ با للّٰهِ [<b><i><FONT COLOR="DarkBlue">I swore,</FONT></i></b> or, emphatically, <b><i><FONT COLOR="DarkBlue">I swear, by God;</FONT></i></b> and similar phrases, respecting which see a later division of this paragraph]. <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> So, too, in أَشْرَكَ با للّٰهِ, because meaning <b><i><FONT COLOR="DarkBlue">He associated another with God:</FONT></i></b> and in وَكَّلْتُ بِفُلَانٍ, meaning <b><i><FONT COLOR="DarkBlue">I associated a</FONT></i></b> وَكِيل [or <b><i><FONT COLOR="DarkBlue">factor</FONT></i></b> &amp;c.] <b><i><FONT COLOR="DarkBlue">with such a one.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> [And so in other phrases here following.] عَلَيْكَ بِزَيْدٍ <b><i><FONT COLOR="DarkBlue">Keep thou to Zeyd:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">take thou Zeyd.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA voce عَلَى.) </FONT></i></b> عَلَيْكَ بِكَذَا <b><i><FONT COLOR="DarkBlue">Keep thou to such a thing:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (El―Munáwee:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">take thou such a thing.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ham p. 216.) </FONT></i></b> فَبَهَا وَنَعْمَتْ <b><i><FONT COLOR="DarkBlue">Keep thou to it,</FONT></i></b> فبها meaning فَعَلَيْكَ بِهَا, <b><i><FONT COLOR="DarkOliveGreen"> (Mgh in art. نعم,) </FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">let him keep to it,</FONT></i></b> i. e. فَعَلَيْهِ بِهَا,] or <b><i><FONT COLOR="DarkBlue">thou hast taken to,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">adopted and followed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">adhered to, the established way,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the way established by the Prophet,</FONT></i></b> i. e. فَبِا لسُّنَّةِ أَخَذَتَ, <b><i><FONT COLOR="DarkOliveGreen"> (Mgh,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he hath taken to,</FONT></i></b> &amp;c., i. e. فَبِا لسُّنَّةِ أَخَذَ, <b><i><FONT COLOR="DarkOliveGreen"> (IAth, TA in art. نعم,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">by this practice,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">action, is excellence attained,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he will attain excellence,</FONT></i></b> i. e. فَبِهٰذِهِ الخَصْلَةِ أَوِ الفَعْلَةِ يُنَالُ الفَضْلُ, or يَنَالُ الفَضْلَ; <b><i><FONT COLOR="DarkOliveGreen"> (IAth ubi suprà;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and excellent is the practise, the established way,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the way established by the Prophet,</FONT></i></b> ونعمت meaning وَنِعْمَتِ الخَصْلَةُ السُّنَّةُ, <b><i><FONT COLOR="DarkOliveGreen"> (Mgh,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">and excellent is the practice,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the action,</FONT></i></b> i. e. وَنِعْمَتِ الخَصْلَةُ, <b><i><FONT COLOR="DarkOliveGreen"> (S and K in art. نعم,) </FONT></i></b> or وَنِعْمَتِ الخَصْلَةُ أُوِ الفَعْلَةُ: <b><i><FONT COLOR="DarkOliveGreen"> (IAth ubi suprà:) </FONT></i></b> and it also occurs in a trad., where the meaning is [He who hath done such a thing <b><i><FONT COLOR="DarkBlue">hath adhered to the ordinance of indulgence; and excellent is the practice,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">action,</FONT></i></b> &amp;c.: for here فبها is meant to imply] فَبِا لرَّخْصَةِ أَخَذَ. <b><i><FONT COLOR="DarkOliveGreen"> (TA in the present art. See also art. نعم.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> It is also used to render a verb transitive; <b><i><FONT COLOR="DarkOliveGreen"> (Mughnee, K;) </FONT></i></b> having the same effect as hemzeh [prefixed], in causing [what would otherwise be] the agent to become an objective complement; as in ذَهَبْتُ بِزَيْدٍ syn. with أَذْهَبْتُهُ [<b><i><FONT COLOR="DarkBlue">I made Zeyd to go away;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">I took him away</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (Mughnee;) </FONT></i></b> and hence, [in the Kur ii. 16,] ذَهَبَ ا للّٰهُ بِنُورِهِمْ [<b><i><FONT COLOR="DarkBlue">God taketh away their light</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (Mughnee, K;) </FONT></i></b> which refutes the assertion of Mbr and Suh, that ذَهَبْتُ بِزَيْدٍ means [<b><i><FONT COLOR="DarkBlue">I went away with Zeyd;</FONT></i></b> i. e.] <b><i><FONT COLOR="DarkBlue">I accompanied Zeyd in going away.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mughnee.) </FONT></i></b> J says that any verb that is not trans. you may render so by means of بِ and ا [prefixed] and reduplication [of the medial radical letter]: you say, طَارَ بِهِ and أَطَارَهُ and طَيَّرَهُ [as meaning <b><i><FONT COLOR="DarkBlue">He made him to fly,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to fly away</FONT></i></b>]: but IB says that this is not correct as of common application; for some verbs are rendered trans. by means of hemzeh, but not by reduplication; and some by reduplication, but not by hemzeh; and some by ب, but not by hemzeh nor by reduplication: you say, دَفَعْتُ زَيْدًا بِعَمْرٍو [as meaning <b><i><FONT COLOR="DarkBlue">I made ' Amr to repel Zeyd,</FONT></i></b> lit. <b><i><FONT COLOR="DarkBlue">I repelled Zeyd by ' Amr</FONT></i></b>], but not أَدْفَعْتُهُ nor دَفَّعْتُهُ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> It also denotes the employing a thing as an aid or instrument; <b><i><FONT COLOR="DarkOliveGreen"> (S, M, * Mughnee, K; *) </FONT></i></b> as in كَتَبْتُ بِالقَلَمِ [<b><i><FONT COLOR="DarkBlue">I wrote with the reed―pen</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (S, Mughnee, K;) </FONT></i></b> and نَجَرْتُ بِالقَدُومِ [<b><i><FONT COLOR="DarkBlue">I worked as a carpenter with the adz</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (Mughnee, K;) </FONT></i></b> and ضَرَبْتُ بالسَّيْفِ [<b><i><FONT COLOR="DarkBlue">I struck with the sword</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> And hence the بِ in بِسْمِ ا للّٰهِ, <b><i><FONT COLOR="DarkOliveGreen"> (Mughnee, K,) </FONT></i></b> accord. to some, because the action [before which it is pronounced] is not practicable in the most perfect manner but by means of it: <b><i><FONT COLOR="DarkOliveGreen"> (Mughnee:) </FONT></i></b> but others disallow this, because the name of God should not be regarded as an instrument: <b><i><FONT COLOR="DarkOliveGreen"> (MF, TA:) </FONT></i></b> and some say that the ب here is to denote beginning, as though one said, أَبْتَدَأُ بِسْمِ ا للّٰهِ [<b><i><FONT COLOR="DarkBlue">I begin with the name of God</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> It also denotes a cause; as in إِنَّكُمْ ظَلَمْتُمْ أَنْفُسَكُمْ بِا تِّخَاذِكُمُ ا لْعِجْلَ [<b><i><FONT COLOR="DarkBlue">Verily ye have wronged yourselves by,</FONT></i></b> i. e. <b><i><FONT COLOR="DarkBlue">because of, your taking to yourselves the calf as a god</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Kur ii. 51) </FONT></i></b>]; and in فَكُلًّا أَخَذْنَا بِذَنْبِهِ [<b><i><FONT COLOR="DarkBlue">And every one of these we have punished for,</FONT></i></b> i. e. <b><i><FONT COLOR="DarkBlue">because of, his sin</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Kur xxix. 39) </FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (Mughnee, K) </FONT></i></b> and in لَنْ يَدْخُلَ أَحَدَكُمُ الجَنَّةَ بِعَمَلِهِ [<b><i><FONT COLOR="DarkBlue">Not any of you shall enter Paradise by,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">for,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">because of, his works</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA from a trad.) </FONT></i></b> And so in لَقَيتُ بِزَيْدٍ الأَسَدَ <b><i><FONT COLOR="DarkBlue">I met,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">found, by reason of</FONT></i></b> my meeting, or finding, <b><i><FONT COLOR="DarkBlue">Zeyd, the lion:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mughnee:) </FONT></i></b> or the ب in this instance denotes comparison; [i. e. <b><i><FONT COLOR="DarkBlue">I met,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">found, in Zeyd</FONT></i></b> the like of <b><i><FONT COLOR="DarkBlue">the lion;</FONT></i></b>] as also in رَأَيْتُ بِفُلَانٍ القَمَرَ [<b><i><FONT COLOR="DarkBlue">I saw in such a one the</FONT></i></b> like of <b><i><FONT COLOR="DarkBlue">the moon</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> Another ex. of the same usage is the saying [of a poet], قَدْ سُقِيَتْ آبَالُهُمْ بِالنَّارِ وَالنَّارُ قَدْ تَشْفِى مِنَ الأُوَارِ [<b><i><FONT COLOR="DarkBlue">Their camels had been watered because of the brand</FONT></i></b> that they bore: <b><i><FONT COLOR="DarkBlue">for fire,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the brand, sometimes cures of the heat of thirst</FONT></i></b>]; i. e., because of their being branded with the names [or marks] of their owners, they had free access left them to the water. <b><i><FONT COLOR="DarkOliveGreen"> (Mughnee. See also another reading of this verse voce نَارٌ.) </FONT></i></b> [In like manner] it is used in the sense of مِنْ أَجْلِ [which means بِسَبَبِ <b><i><FONT COLOR="DarkOliveGreen"> (Msb in art. اجل) </FONT></i></b>] in the saying of Lebeed, غُلْبٌ تَشَذَّرَ بِالذُّحُولِ كَأَنَّهَا جِنُّ البَدِىِّ رَوَاسِياً أَقْدَامُهَا <b><i><FONT COLOR="DarkOliveGreen"> (S) <b><i><FONT COLOR="DarkBlue">Thick―necked</FONT></i></b> men, like lions, <b><i><FONT COLOR="DarkBlue">who threatened</FONT></i></b> one another <b><i><FONT COLOR="DarkBlue">because of rancorous feelings, as though they were the Jinn of</FONT></i></b> the valley <b><i><FONT COLOR="DarkBlue">El―Bedee,</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">of the desert,</FONT></i></b> (TA in art. بدو,) </FONT></i></b>] <b><i><FONT COLOR="DarkBlue">their feet standing firm</FONT></i></b> in contention and obstinate altercation. <b><i><FONT COLOR="DarkOliveGreen"> (EM pp. 174 and 175.) </FONT></i></b> It is also used to denote a cause when prefixed to أَنَّ and to مَا as in ذٰلِكَ بِأَنَّهُمْ كَانُوا يَكْفُرُونَ بِآيَاتِ ا للّٰهِ [<b><i><FONT COLOR="DarkBlue">That was because they used to disbelieve in the signs of God</FONT></i></b>]; and in ذٰلِكَ بِمَا عَصَوْا [<b><i><FONT COLOR="DarkBlue">That was because they disobeyed</FONT></i></b>]: both instances in the Kur ii. 58. <b><i><FONT COLOR="DarkOliveGreen"> (Bd.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> It is also used to denote concomitance, as <b><i><FONT COLOR="DarkBlue">syn. with</FONT></i></b> مَعَ; <b><i><FONT COLOR="DarkOliveGreen"> (Mughnee, K;) </FONT></i></b> as in اِشْتَرَيْتُ الفَرَسَ بِلِجَامِهِ وَسَرْجِهِ [<b><i><FONT COLOR="DarkBlue">I bought the horse with his bit and bridle and his saddle</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> and in لَمَّا رَآنِى بِالسَّلَاحِ هَرَبَ, i. e. <b><i><FONT COLOR="DarkBlue">When he saw me</FONT></i></b> advancing <b><i><FONT COLOR="DarkBlue">with the weapon,</FONT></i></b> [he fled;] or <b><i><FONT COLOR="DarkBlue">when he saw me possessor of a weapon;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Sh, T;) </FONT></i></b> and in اِهْبِطْ بِسَلَامٍ [<b><i><FONT COLOR="DarkBlue">Descend thou with security,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">with greeting</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Kur xi. 50) </FONT></i></b>]; and in وَقَدْ دَخَلُوا بِا لْكُفْرِ [<b><i><FONT COLOR="DarkBlue">They having entered with unbelief</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Kur v. 66) </FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (Mughnee, K;) </FONT></i></b> بالكفر being a denotative of state. <b><i><FONT COLOR="DarkOliveGreen"> (Bd.) </FONT></i></b> Authors differ respecting the ب in the saying, فَسَبِّحْ بِحَمْدِ رَبِّكَ, in the Kur [xv. 98 and ex. 3]; some saying that it denotes concomitance, and that حمد is prefixed to the objective complement, so that the meaning is, سَبِّحْهٌ حَامِدًا لَهُ [<b><i><FONT COLOR="DarkBlue">Declare thou his <b><i><FONT COLOR="DarkOliveGreen"> (thy Lord's) </FONT></i></b> freedom from everything derogatory from his glory, praising Him</FONT></i></b>], i. e. declare thou his freedom from that which is not suitable to Him, and ascribe to Him that which is suitable to Him; but others say that it denotes the employing a thing as an aid or instrument, and that حمد is prefixed to the agent, so that the meaning is, سَبِّحْهُ بِمَا حَمِدَ بِهِ نَفْسَهُ [<b><i><FONT COLOR="DarkBlue">declare thou his <b><i><FONT COLOR="DarkOliveGreen"> (thy Lord's) </FONT></i></b> freedom from everything derogatory from his glory by means of</FONT></i></b> ascribing to Him <b><i><FONT COLOR="DarkBlue">that wherewith He hath praised himself</FONT></i></b>]: and so, too, respecting the saying, سُبْحَانَكَ ا للّٰهُمَّ وَبِحَمْدِكَ; some asserting that it is one proposition, the, being redundant; but others saying, it is two propositions, the و being a conjunction, and the verb upon which the ب is dependent being suppressed, so that the meaning is, [<b><i><FONT COLOR="DarkBlue">I declare thy freedom from everything derogatory from thy glory, 0 God,</FONT></i></b>] وَبِحَمْدِكَ سَبَّحْتُكَ [<b><i><FONT COLOR="DarkBlue">and with the praising of Thee,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">by means of the praise that belongeth to Thee, I declare thy freedom</FONT></i></b> &amp;c.]. <b><i><FONT COLOR="DarkOliveGreen"> (Mughnee. [Other explanations of these two phrases have been proposed; but those given above are the most approved.]) </FONT></i></b> You also say, عَلَىَّ بِهِ, meaning <b><i><FONT COLOR="DarkBlue">Bring thou him,</FONT></i></b> [i. e.] <b><i><FONT COLOR="DarkBlue">come with him, to me.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Har p. 109.) </FONT></i></b> ضَاقَتْ عَلَيْهِمُ ا لْأَرْضُ بِمَا رَحُبَتْ, in the Kur ix. 119, means بِرُحْبِهَا [i. e. <b><i><FONT COLOR="DarkBlue">The earth became strait to them, with,</FONT></i></b> meaning <b><i><FONT COLOR="DarkBlue">notwithstanding, its amplitude,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">spaciousness</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Bd.) </FONT></i></b> Sometimes the negative لا intervenes between بِ [denoting concomitance] and the noun governed by it in the gen. case; [so that بِلَا signifies <b><i><FONT COLOR="DarkBlue">Without;</FONT></i></b>] as in جِئْتُ بِلَا زَادٍ [<b><i><FONT COLOR="DarkBlue">I came without travelling―provision</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Mughnee and K in art. لا.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> It is also <b><i><FONT COLOR="DarkBlue">syn. with</FONT></i></b> فِى before a noun signifying a place or a time; <b><i><FONT COLOR="DarkOliveGreen"> (Mughnee, * K, * TA;) </FONT></i></b> as in جَلَسْتُ بِالمَسْجِدِ [<b><i><FONT COLOR="DarkBlue">I sat in the mosque</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> and وَلَقَدْ نَصَرَكُمُ ا للّٰهُ بِبَدْرٍ [<b><i><FONT COLOR="DarkBlue">And verily God aided you against your enemies at Bedr</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Kur iii. 119) </FONT></i></b>]; and نَجَّيْنَاهُمْ بِسَحَرٍ [<b><i><FONT COLOR="DarkBlue">We saved them a little before daybreak</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Kur liv. 34) </FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (Mughnee, K, TA:) </FONT></i></b> and so in بِأَيِّكُمُ ا لْمَفْتُونُ <b><i><FONT COLOR="DarkOliveGreen"> (T, K,) </FONT></i></b> in the Kur [lxviii. 6], <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> accord. to some, <b><i><FONT COLOR="DarkOliveGreen"> (T, Mughnee,) </FONT></i></b> i. e. <b><i><FONT COLOR="DarkBlue">In which of you is madness;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in which</FONT></i></b> of the two parties <b><i><FONT COLOR="DarkBlue">of you is the mad:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Bd:) </FONT></i></b> or the ب is here redundant; <b><i><FONT COLOR="DarkOliveGreen"> (Sb, Bd, Mughnee;) </FONT></i></b> the meaning being <b><i><FONT COLOR="DarkBlue">which of you is he who is afflicted with madness.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Bd. [See also a later division of this paragraph.]) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b7―]</FONT></b> It also denotes substitution; [meaning <b><i><FONT COLOR="DarkBlue">Instead of,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in place of;</FONT></i></b>] as in the saying [of the Hamásee <b><i><FONT COLOR="DarkOliveGreen"> (Mughnee) </FONT></i></b>], فَلَيْتَ لِى بِهِمُ قَوْمًا إِذَا رَكِبُوا شَنَّوا الإِغَارَةَ فُرْسَانًا وَرُكْبَانَا [<b><i><FONT COLOR="DarkBlue">Then would that I had, instead of them, a people who, when they mounted</FONT></i></b> their beasts, <b><i><FONT COLOR="DarkBlue">poured the sudden attack, they being horsemen and camel―riders</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (Ham p. 8, Mughnee, K;) </FONT></i></b> i. e., بَدَلًا بِهِمْ <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> but some read شَدُّوا الإِغَارَةَ, [and so it is in some, app., the most correct, of the copies of the Mughnee,] for شَدُّوا لِلْإِغَارِةِ [<b><i><FONT COLOR="DarkBlue">hastened for the making a sudden attack</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Ham, Mughnee.) </FONT></i></b> So, too, in the saying, اِعْتَضْتُ بِهٰذِا الثَّوْبِ خَيْرًا مِنْهُ [<b><i><FONT COLOR="DarkBlue">I received, in the place of this garment,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">piece of cloth, one better than it</FONT></i></b>]; and لَقِيتُ بِزَيْدٍ بَحْرًا [<b><i><FONT COLOR="DarkBlue">I found, in the place of Zeyd, a man of abundant generosity</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">beneficence</FONT></i></b>]; and هٰذَا بِذَاكِ [<b><i><FONT COLOR="DarkBlue">This is instead,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in the place, of that;</FONT></i></b> but see another explanation of this last phrase in what follows]. <b><i><FONT COLOR="DarkOliveGreen"> (The Lubáb, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b8―]</FONT></b> It also denotes requital; or the giving, or doing, in return; <b><i><FONT COLOR="DarkOliveGreen"> (Mughnee, K;) </FONT></i></b> and in this case is prefixed to the word signifying the substitute, or thing given or done in exchange [or return; or to the word signifying that for which a substitute is given, or for which a thing is given or done in exchange or return]; <b><i><FONT COLOR="DarkOliveGreen"> (Mughnee;) </FONT></i></b> as in the saying, اِشْتَرَيْتُهُ بِأَلْفِ دِرْهَمٍ [<b><i><FONT COLOR="DarkBlue">I purchased it for a thousand dirhems</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (Mughnee, K; *) </FONT></i></b> [and in the saying in the Kur ix. 112, إِنَّ ا للّٰهَ ا شْتَرى مِنَ ا لْمُؤْمِنِينَ أَنْفُسَهُمْ وَأَمْوَالَهُمْ بِأَنَّ لَهُمُ ا لْجَنَّةَ <b><i><FONT COLOR="DarkBlue">Verily God hath purchased of the believers their souls and their possessions for</FONT></i></b> the price of <b><i><FONT COLOR="DarkBlue">their having Paradise;</FONT></i></b>] and كَافَأْتُ إِحْسَانَهُ بِضِعْفٍ [<b><i><FONT COLOR="DarkBlue">I requited his beneficence with a like</FONT></i></b> beneficence, or <b><i><FONT COLOR="DarkBlue">with double,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">more</FONT></i></b>], <b><i><FONT COLOR="DarkOliveGreen"> (Mughnee,) </FONT></i></b> or كَافأْتُهُ بِضِعْفِ إِحْسَانِهِ [<b><i><FONT COLOR="DarkBlue">I requited him with the like,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">with double the amount,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">with more than double the amount, of his beneficence</FONT></i></b>], <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> but the former is preferable; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> [and خَدَمَ بِطَعَامِ بِطْنِهِ <b><i><FONT COLOR="DarkOliveGreen"> (S and A &amp;c. in art. وغد) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He served for,</FONT></i></b> meaning <b><i><FONT COLOR="DarkBlue">in return for, the food of his belly;</FONT></i></b>] and هٰذَا بِذَاكَ وَلَا عَتْبٌ عَلَى الزَّمَنِ [<b><i><FONT COLOR="DarkBlue">This is in return for that,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (an explanation somewhat differing from one in the next preceding division of this paragraph,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and no blame is imputable to fortune</FONT></i></b>]: and hence, اُدْخُلُوا ا لجَنَّةَ بِمَا كُنْتُمْ تَعْمَلُونَ [<b><i><FONT COLOR="DarkBlue">Enter ye Paradise in return for that which ye wrought</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Kur xvi. 34) </FONT></i></b>]; for the ب here is not that which denotes a cause, as the Moatezileh assert it to be, and as all [of the Sunnees] hold it to be in the saying of the Prophet, لَنْ يَدْخُلَ أَحَدُكُمُ الجَنَّةَ بِعَمَلِهِ [before cited and explained]; because what is given instead of something is sometimes given gratuitously; and it is evident that there is no mutual opposition between the trad. and the verse of the Kur―án. <b><i><FONT COLOR="DarkOliveGreen"> (Mughnee.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b9―]</FONT></b> It is also <b><i><FONT COLOR="DarkBlue">syn. with</FONT></i></b> عَنْ; and is said to be peculiar to interrogation; as in فَا سْأَلْ بِهِ خَبِيرًا [<b><i><FONT COLOR="DarkBlue">And ask thou respecting Him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, one possessing knowledge</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Kur xxv. 60) </FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (Mughnee, K;) </FONT></i></b> and accord. to IAar in the Kur lxx. 1; <b><i><FONT COLOR="DarkOliveGreen"> (T;) </FONT></i></b> and in the saying of ' Alkameh, فَإِنْ تَسْأَلُونِى بِالنِّسَآءِ فَإِنَّنِي بَصِيرٌ بِأَدْوَآءِ النِّسَآءِ خَبِيرُ [<b><i><FONT COLOR="DarkBlue">And if ye ask me respecting</FONT></i></b> the diseases of <b><i><FONT COLOR="DarkBlue">women, verily I am knowing in the diseases of women, skilful</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (A' Obeyd, TA:) </FONT></i></b> or it is not peculiar to interrogation; as in وَيَوْمَ تَشَقَّقُ ا لسَّمَآءُ بِا لْغَمَامِ [<b><i><FONT COLOR="DarkBlue">And the day when the heavens shall be rent asunder from the clouds</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Kur xxv. 27) </FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (Mughnee, K) </FONT></i></b> and مَا غَرَّكَ بِرَبِّكَ <b><i><FONT COLOR="DarkOliveGreen"> (K) i. e. <b><i><FONT COLOR="DarkBlue">What hath beguiled thee from thy Lord,</FONT></i></b> and from believing in him? in the Kur lxxxii. 6; and so in the same, lvii. 13: (TA: [but see art. غر:]) </FONT></i></b> or, accord. to Z, the ب in بالغمام means <b><i><FONT COLOR="DarkBlue">by, as by an instrument;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mughnee;) </FONT></i></b> or it means <b><i><FONT COLOR="DarkBlue">because of,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">by means of,</FONT></i></b> the rising of the clouds therefrom: <b><i><FONT COLOR="DarkOliveGreen"> (Bd:) </FONT></i></b> and in like manner the Basrees explain it as occurring in فَا سْأَلْ بِهِ خَبِيرًا, as denoting the cause; and they assert that it is never syn. with عَنْ; but their explanation is improbable. <b><i><FONT COLOR="DarkOliveGreen"> (Mughnee.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b10―]</FONT></b> It is also <b><i><FONT COLOR="DarkBlue">syn. with</FONT></i></b> عَلَىِ; as in إِنْ تِأْمَنْهُ بِقِنْطَارٍ <b><i><FONT COLOR="DarkOliveGreen"> (Mughnee, K *) </FONT></i></b> or بِدِينَارٍ <b><i><FONT COLOR="DarkOliveGreen"> (S) [<b><i><FONT COLOR="DarkBlue">If thou give him charge over a hundredweight</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">over a deenár</FONT></i></b> (Kur iii. 68) </FONT></i></b>]; like as عَلَى is sometimes put in the place of بِ as after the verb رَضِىَ: <b><i><FONT COLOR="DarkOliveGreen"> (S, TA:) </FONT></i></b> and so in لَوْ تُسَوَّى بِهِمُ ا لْأَرْضُ [<b><i><FONT COLOR="DarkBlue">That the ground were made even over them</FONT></i></b>], in the Kur [iv. 45], <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> i. e. <b><i><FONT COLOR="DarkBlue">that</FONT></i></b> <b><i><FONT COLOR="DarkBlue">they were buried;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Bd) </FONT></i></b> and in مَرَرْتُ بِزَيْدٍ [<b><i><FONT COLOR="DarkBlue">I passed by Zeyd</FONT></i></b>], accord. to Akh, as before mentioned; <b><i><FONT COLOR="DarkOliveGreen"> (Mughnee, in the first division of the art. on this preposition;) </FONT></i></b> and in زَيْدٌ بِالسَّطْحِ [<b><i><FONT COLOR="DarkBlue">Zeyd is on the roof</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> and in a verse cited in this Lex. voce ثَعْلَبٌ. <b><i><FONT COLOR="DarkOliveGreen"> (Mughnee.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b11―]</FONT></b> It also denotes part of a whole; <b><i><FONT COLOR="DarkOliveGreen"> (Msb in art. بعض Mughnee, K;) </FONT></i></b> so accord. to As and AAF and others; <b><i><FONT COLOR="DarkOliveGreen"> (Msb, Mughnee;) </FONT></i></b> as <b><i><FONT COLOR="DarkBlue">syn. with</FONT></i></b> مِنْ <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA:) </FONT></i></b> IKt says; the Arabs say, شَرِبْتُ بِمَآءِ كَذَا, meaning مِنْهُ [<b><i><FONT COLOR="DarkBlue">I drank of such a water</FONT></i></b>]; and AZ mentions, as a saying of the Arabs, سَقَاكَ ا للّٰهُ مِنْ مَآءِ كَذَا, meaning بِهِ [<b><i><FONT COLOR="DarkBlue">May God give thee to drink of such a water</FONT></i></b>], thus making the two prepositions syn.: <b><i><FONT COLOR="DarkOliveGreen"> (Msb: [in which five similar instances are cited from poets; and two of these are cited also in the Mughnee:]) </FONT></i></b> and thus it signifies in عَيْنًا يَشْرَبُ بِهَا عِبَادُ ا للّٰهِ [<b><i><FONT COLOR="DarkBlue">A fountain from which the servants of God shall drink,</FONT></i></b> in the Kur lxxvi. 6; and the like occurs in lxxxiii. 28]; <b><i><FONT COLOR="DarkOliveGreen"> (Msb, Mughnee, K;) </FONT></i></b> accord. to the authorities mentioned above; <b><i><FONT COLOR="DarkOliveGreen"> (Mughnee;) </FONT></i></b> or the meaning is, <b><i><FONT COLOR="DarkBlue">with which the servants of God shall satisfy their thirst</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (يَرْوَى بِهَا) </FONT></i></b>; <b><i><FONT COLOR="DarkOliveGreen"> (T, Mughnee;) </FONT></i></b> or, accord. to Z, <b><i><FONT COLOR="DarkBlue">with which the servants of God shall drink</FONT></i></b> wine: <b><i><FONT COLOR="DarkOliveGreen"> (Mughnee:) </FONT></i></b> if the ب were redundant, [as some assert it to be, <b><i><FONT COLOR="DarkOliveGreen"> (Bd,) </FONT></i></b>] the meaning would be, that they shall drink the whole of it; which is not right: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> thus, also, it is used in وَا مْسَحُوا بِرُؤُ سِكُمْ [in the Kur v. 8], <b><i><FONT COLOR="DarkOliveGreen"> (Msb, Mughnee, K,) </FONT></i></b> accord. to some; <b><i><FONT COLOR="DarkOliveGreen"> (Mughnee;) </FONT></i></b> i. e. [<b><i><FONT COLOR="DarkBlue">And wipe ye] a part of your heads;</FONT></i></b> and this explanation has been given as on the authority of EshSháfi'ee; but he is said to have disapproved it, and to have held that the ب here denotes adhesion: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> this latter is its apparent meaning in this and the other instances: or, as some say, in this last instance it is used to denote the employing a thing as an aid or instrument, and there is an ellipsis in the phrase, and an inversion; the meaning being, اِمْسَحُوا رُؤُ سَكُمْ بِالمَآءِ [<b><i><FONT COLOR="DarkBlue">wipe ye your heads with water</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Mughnee.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b12―]</FONT></b> It is also used to denote swearing; <b><i><FONT COLOR="DarkOliveGreen"> (Mughnee, K;) </FONT></i></b> and is the primary one of the particles used for this purpose; therefore it is peculiarly distinguished by its being allowable to mention the verb with it, <b><i><FONT COLOR="DarkOliveGreen"> (Mughnee,) </FONT></i></b> as أُقْسِمُ بِا للّٰهِ لَأَفْعَلَنَّ [<b><i><FONT COLOR="DarkBlue">I swear by God I will assuredly do</FONT></i></b> such a thing]; <b><i><FONT COLOR="DarkOliveGreen"> (Mughnee, K) </FONT></i></b> and by its being prefixed to a pronoun, as in بِكَ لَأَفْعَلَنَّ [<b><i><FONT COLOR="DarkBlue">By thee I will assuredly do</FONT></i></b> such a thing]; and by its being used in adjuring, or conjuring, for the purpose of inducing one to incline to that which is desired of him, as in با للّٰهِ هَلْ قَامَ زَيْدٌ, meaning I adjure thee, or conjure thee, <b><i><FONT COLOR="DarkBlue">by God,</FONT></i></b> to tell me, <b><i><FONT COLOR="DarkBlue">did Zeyd stand?</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mughnee.) </FONT></i></b> [See also the first explanation of this particle, where it is said, on the authority of the L, that, when thus used, it denotes adhesion.] <p></p><b><FONT COLOR="DarkRed">[―b13―]</FONT></b> It is also <b><i><FONT COLOR="DarkBlue">syn. with</FONT></i></b> إِلَي as denoting the end of an extent or interval; as in أَحْسَنَ بِى, meaning <b><i><FONT COLOR="DarkBlue">He did good,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">acted well, to me:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mughnee, K:) </FONT></i></b> but some say that the verb here imports the meaning of لَطَفَ [which is trans. by means of ب, i. e. <b><i><FONT COLOR="DarkBlue">he acted graciously,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">courteously, with me</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Mughnee.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b14―]</FONT></b> It is also redundant, <b><i><FONT COLOR="DarkOliveGreen"> (S, Mughnee, K,) </FONT></i></b> to denote corroboration: <b><i><FONT COLOR="DarkOliveGreen"> (Mughnee, K:) </FONT></i></b> and is prefixed to the agent: <b><i><FONT COLOR="DarkOliveGreen"> (Mughnee:) </FONT></i></b> first, necessarily; as in أَحْسِنْ بِزَيْدٍ; <b><i><FONT COLOR="DarkOliveGreen"> (Mughnee, K;) </FONT></i></b> accord. to general opinion <b><i><FONT COLOR="DarkOliveGreen"> (Mughnee) </FONT></i></b> originally أَحْسَنَ زَيْدٌ, i. e. صَارَ ذَا حُسْنٍ [<b><i><FONT COLOR="DarkBlue">Zeyd became possessed of goodness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">goodliness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">beauty</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (Mughnee, K; *) </FONT></i></b> or the correct meaning is حَسُنَ زَيْدٌ [<b><i><FONT COLOR="DarkBlue">Good,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">goodly,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">beautiful,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">very good</FONT></i></b> &amp;c., is <b><i><FONT COLOR="DarkBlue">Zeyd! or how good,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">goodly,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">beautiful, is Zeyd!</FONT></i></b>], as in the B: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> secondly, in most instances; and this is in the case of the agent of كَفَى; as in كَفَى بِا للّٰهِ شَهِيدًا [<b><i><FONT COLOR="DarkBlue">God sufficeth, being witness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">as a witness</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Kur xiii., last verse; &amp;c.) </FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (Mughnee, K [and a similar ex. is given in the S, from the Kur xxv. 33;]) </FONT></i></b> the ب here denoting emphatic praise; but you may drop it, saying, كَفَى ا للّٰهُ شَهِيدًا: <b><i><FONT COLOR="DarkOliveGreen"> (Fr, TA:) </FONT></i></b> thirdly, in a case of necessity, by poetic licence; as in the saying, أَلَمْ يَأْتِيكَ وَالأَنْبَآءُ تَنْمِى بِمَا لَاقَتْ لَبُونُ بَنِى زِيَادِ [<b><i><FONT COLOR="DarkBlue">Did not what the milch camel of the sons of Ziyád experienced come to thee</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (يَأْتِيكَ being in like manner put for يَأْتِكَ) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">when the tidings were increasing?</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Mughnee, K.) </FONT></i></b> It is also redundantly prefixed to the objective complement of a verb; as in وَلَا تُلْقُوا بِأَيْديكُمْ إِلَى ا لتَّهْلُكَةِ [<b><i><FONT COLOR="DarkBlue">And cast ye not yourselves</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (بأيديكم meaning بِأَنْفُسِكُمْ) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">to perdition</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Kur ii. 191) </FONT></i></b>]; and in وَهُزِّى إِلَيْكِ بِجِذْعِ النَّخْلَةِ [<b><i><FONT COLOR="DarkBlue">And shake thou towards thee the trunk of the palm―tree</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Kur xix. 25) </FONT></i></b>]: but some say that the former means <b><i><FONT COLOR="DarkBlue">and cast ye not yourselves</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (أَنْفُسَكُمْ being understood) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">with your hands to perdition;</FONT></i></b> or that the meaning is, <b><i><FONT COLOR="DarkBlue">by means,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">because, of your hands:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mughnee:) </FONT></i></b> and ISd says that هُزِّى, in the latter, is made trans. by means of ب because it is used in the sense of جُزِّى: <b><i><FONT COLOR="DarkOliveGreen"> (TA in art هز:) </FONT></i></b> so, too, in the saying, نَضْرِبُ بِالسَّيْفِ وَ نَرجُو بِالفَرَجْ [<b><i><FONT COLOR="DarkBlue">We smite with the sword, and we hope for the removal of grief</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (S, Mughnee:) </FONT></i></b> and in the trad., كَفَي بِالمَرْءِ كَذِبًا أَنْ يُحَدِّثَ بِكُلِّ مَا سَمِعَ [<b><i><FONT COLOR="DarkBlue">It suffices the man in respect of lying that he relate all that he has heard</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Mughnee.) </FONT></i></b> It is also redundantly prefixed to the inchoative; as in بِحَسْبِكَ [when you say, بِحَسْبِكَ دِرْهَمٌ, meaning <b><i><FONT COLOR="DarkBlue">A thing sufficing thee is a dirhem;</FONT></i></b> a phrase which may be used in two ways; as predicating of what is sufficient, that it is a dirhem; and as predicating of a dirhem, that it is sufficient; in which latter case, بحسبك is an enunciative put before its inchoative, so that the meaning is, <b><i><FONT COLOR="DarkBlue">a dirhem is a thing sufficing thee,</FONT></i></b> i. e. <b><i><FONT COLOR="DarkBlue">a dirhem is sufficient for thee;</FONT></i></b> as is shown in a marginal note in my copy of the Mughnee: in the latter way is used the saying, mentioned in the S, بِحَسْبِكَ قَوْلُ السَّوْءِ <b><i><FONT COLOR="DarkBlue">A thing sufficing thee is the saying what is evil:</FONT></i></b> and so, app., each of the following sayings, mentioned in the TA on the authority of Fr; حَسْبُكَ بِصَدِيقِنَا <b><i><FONT COLOR="DarkBlue">A person sufficing thee is our friend;</FONT></i></b> and نَاهِيكَ بِأَخِينَا <b><i><FONT COLOR="DarkBlue">A person sufficing thee is our brother:</FONT></i></b> the ب is added, as Fr says, to denote emphatic praise]: so too in خَرَجْتُ فَإِذِا بِزَيْدٍ [<b><i><FONT COLOR="DarkBlue">I went forth, and lo, there,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">then, was Zeyd</FONT></i></b>]; and in كَيْفَ بِكَ إِذَا كَانَ كَذَا [<b><i><FONT COLOR="DarkBlue">How art thou,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">how wilt thou be, when it is thus,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">when such a thing is the case?</FONT></i></b>]; and so, accord. to Sb, in بِأيِّكُمُ ا لْمَفْتُونُ [mentioned before, in explanation of بِ as syn. with فِى]; but Abu―l―Hasan says that بأيّكم is dependent upon اِسْتِقْرَار suppressed, denoting the predicate of اَلمفتون; and some say that this is an inf. n. in the sense of فِنْنَةٌ; [so that the meaning may be, بأَيِّكُمُ المَفْتُونُ مُسْتَقِرٌّ <b><i><FONT COLOR="DarkBlue">In which of you is madness residing?</FONT></i></b>]; or, as some say, بِ is here syn. with فِى [as I have before mentioned], <b><i><FONT COLOR="DarkOliveGreen"> (Mughnee.) </FONT></i></b> A strange case is that of its being added before that which is originally an inchoative, namely, the noun, or subject, of لَيْسَ, on the condition of its being transferred to the later place which is properly that of the enunciative; as in the reading of some, وُجُوهَكُمْ] لَيْسَ ا لبِرَّ بِأَنْ تُوَلُّوا [قَبَلَ ا لْمَشْرِقِ وَ ا لْمَغْرِبِ [<b><i><FONT COLOR="DarkBlue">Your turning your faces towards the east and the west is not obedience</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Kur ii. 172) </FONT></i></b>]; with البرّ in the accus. case. <b><i><FONT COLOR="DarkOliveGreen"> (Mughnee.) </FONT></i></b> It is also redundantly prefixed to the enunciative; and this is in two kinds of cases: first, when the phrase is not affirmative; and cases of this kind may be followed as exs.; as لَيْسَ زَيْدٌ بِقَائِمٍ [<b><i><FONT COLOR="DarkBlue">Zeyd is not standing</FONT></i></b>]; and وَمَا ا للّٰهُ بِغَافِلٍ عَمَّا تَعْمَلُونَ [<b><i><FONT COLOR="DarkBlue">And God is not heedless of that which ye do</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Kur ii. 69, &amp;c.) </FONT></i></b>]: secondly, when the phrase is affirmative; and in cases of this kind, one limits himself to what has been heard [from the Arabs]: so say Akh and his followers; and they hold to be an instance of this kind the phrase, جَزَآءُ سَيِّئَةٍ بِمِثْلِهَا [<b><i><FONT COLOR="DarkBlue">The recompense of an evil action is the like thereof</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Kur x. 28) </FONT></i></b>]; and the saying of the Hamásee, وَمَنْعُكَهَا بِشَىْءٍ يُسْتَطَاعُ [<b><i><FONT COLOR="DarkBlue">And the preventing thee from having her</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (referring to a mare) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">is a thing that is possible</FONT></i></b>]: but it is more proper to make بمثلها dependent upon اِسْتِقْرَار suppressed, as the enunciative; [the meaning being, جَزَآءُ سَيَّئَةٍ مُسْتَقِرٌّ بِمِثْلِهَا, or يَسْتَقِرُّ بِمِثْلِهَا, i. e. <b><i><FONT COLOR="DarkBlue">the recompense of an evil action is a thing consisting in the like thereof</FONT></i></b>]; and to make بشىء dependent upon منعكها; the meaning being, وَ مَنْعُكَهَا بِشَىْءٍ مَّا يُسْتَطَاعُ [i. e. <b><i><FONT COLOR="DarkBlue">and the preventing thee from having her, by something, is possible:</FONT></i></b> see Ham p. 102 ]: Ibn―Málik also [holds, like Akh and his followers, that بِ may be redundant when prefixed to the enunciative in an affirmative proposition; for he] says, respecting بِحَسْبِكَ زَيْدٌ, that زيد is an inchoative placed after its enunciative, [so that the meaning is, <b><i><FONT COLOR="DarkBlue">Zeyd is a person sufficing thee,</FONT></i></b>] because زَيْدٌ is determinate and حَسْبُكَ is indeterminate. <b><i><FONT COLOR="DarkOliveGreen"> (Mughnee. [See also what has been said above respecting the phrase بِحَسْبِكَ دِرْهَمٌ, in treating of بِ as added before the inchoative.]) </FONT></i></b> It is also redundantly prefixed to the denotative of state of which the governing word is made negative; as in فَمَا رَجَعَتْ بِخَائِبَةٍ رِكَابٌ حَكِيمُ بْنُ المُسَيَّبِ مُنْتَهَاهَا [<b><i><FONT COLOR="DarkBlue">And travelling―camels</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (meaning their riders) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">returned not disappointed, whose goal,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ultimate object, was Hakeem the son of El―Museiyab</FONT></i></b>]; and in فَمَا ا نْبَعَثْتَ بِمَزْؤُدٍ وَ لَا وَكَلِ [<b><i><FONT COLOR="DarkBlue">And thou didst not, being sent,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">roused, go away frightened, nor impotent, committing thine affair to another</FONT></i></b>]: so says Ibn―Málik: but AHei disagrees with him, explaining these two exs. as elliptical; the meaning implied in the former being, بِحَاجَةٍ خَائِبَةٍ [<b><i><FONT COLOR="DarkBlue">with an object of want disappointed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">frustrated</FONT></i></b>]; and in the second, بِشَخْصٍ مَزْؤُودٍ, i. e. مَذْعُورٍ [<b><i><FONT COLOR="DarkBlue">with a person frightened</FONT></i></b>]; the poet meaning, by the مزؤود, himself, after the manner of the saying, رَأَيْتُ مِنْهُ أَسَدًا; and this is plain with respect to the former ex., but not with respect to the second; for the negation of attributes of dispraise denoted as intensive in degree does not involve the negation of what is simply essential in those attributes; and one does not say, لَقِيتُ مِنْهُ أَسَدًا, or بَحْرًا, [or رَأَيْتُ مِنْهُ أَسَدًا, as above, or بَحْرًا,] but when meaning to express an intensive degree of boldness, or of generosity. <b><i><FONT COLOR="DarkOliveGreen"> (Mughnee.) </FONT></i></b> It is also redundantly prefixed to the corroborative نَفْسٌ and عَيْنٌ: and some hold it to be so in يَتَرَبَّنَ بِأَنْفُسِهِنَّ [as meaning <b><i><FONT COLOR="DarkBlue">Shall themselves wait</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Kur ii. 228 and 234) </FONT></i></b>]: but this presents matter for consideration; because the affixed pronoun in the nom. case, [whether expressed, as in this instance, in which it is the final syllable نَ, or implied in the verb,] when corroborated by نَفْس, should properly be corroborated first by the separate [pronoun], as in قُمْتُمْ أَنْتُمْ أَنْفُسُكُمْ [Ye stood, ye, yourselves]; and because the corroboration in this instance is lost, since it cannot be imagined that any others are here meant than those who are commanded to wait: [the preferable rendering is, <b><i><FONT COLOR="DarkBlue">shall wait to see what may take place with themselves:</FONT></i></b>] بأنفسهنّ is added only for rousing them the more to wait, by making known that their minds should not be directed towards the men. <b><i><FONT COLOR="DarkOliveGreen"> (Mughnee.) </FONT></i></b> Accord. to some, it is also redundantly prefixed to a noun governed in the gen. case [by another preposition]; as in فأَصْبَحْنَ لَا يَسْأَلْنَهُ عَنْ بِأَبِهِ <b><i><FONT COLOR="DarkBlue">And they became in a condition in which they asked him not respecting his father;</FONT></i></b> which may perhaps be regarded by some as similar to the saying, يَضْحَكْنَ عَنْ كَالبَرَدِ المُنْهَمِّ but in this instance, كَ is generally held to be a noun, syn. with مِثْل]. <b><i><FONT COLOR="DarkOliveGreen"> (The Lubáb, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b15―]</FONT></b> Sometimes it is understood; as in اللّٰه لافعلنّ [i. e. اللّٰهِ لَأَفْعَلَنَّ and اللّٰهَ لَأَفْعَلَنَّ <b><i><FONT COLOR="DarkBlue">By God, I will assuredly do</FONT></i></b> such a thing; in the latter as well as the former, for a noun is often put in the accus. case because of a preposition understood; or, accord. to Bd, in ii. 1, a verb significant of swearing is understood]: and in خَيْرٍ [for بِخَيْرٍ <b><i><FONT COLOR="DarkBlue">In a good state</FONT></i></b>], addressed to him who says, كَيْفَ أَصْبَحْتَ [How hast thou entered upon the time of morning? or How hast thou become?]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b16―]</FONT></b> [It occurs also in several elliptical phrases; one of which <b><i><FONT COLOR="DarkOliveGreen"> (فَبِهَا وَ نِعْمَتْ) </FONT></i></b> has been mentioned among the exs. of its primary meaning: some are mentioned in other arts.; as بِأَبِى and بِنَفْسِى, in arts. ابو and نفس: and there are many others, of which exs. here follow.] Mohammad is related, in a trad., to have said, after hitting a butt with an arrow, أَنَا بهَا أَنَا بهَا, meaning أَنَا صَاحِبُهَا [<b><i><FONT COLOR="DarkBlue">I am the doer of it! I am the doer of it!</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Sh, T.) </FONT></i></b> And in another trad., Mohammad is related to have said to one who told him of a man's having committed an unlawful action, لَعَلَّكَ بِذٰلِكِ, meaning لَعَلَّكَ صَاحِبُ الأَمْرِ [<b><i><FONT COLOR="DarkBlue">May―be thou art the doer of that thing</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> And in another, he is related to have said to a woman brought to him for having committed adultery or fornication, مَنْ بِكِ, meaning مَنْ صَاحِبُكِ [<b><i><FONT COLOR="DarkBlue">Who was thine accomplice?</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (T:) </FONT></i></b> or مَنِ الفَاعِلُ بِكِ [<b><i><FONT COLOR="DarkBlue">Who was the agent with thee?</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> أَنَا بِكَ وَلَكَ, occurring in a form of prayer, means <b><i><FONT COLOR="DarkBlue">I seek,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">take, refuge in Thee;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">by thy right disposal and facilitation I worship; and to Thee,</FONT></i></b> not to any other, <b><i><FONT COLOR="DarkBlue">I humble myself.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh in art. بوا.) </FONT></i></b> One says also, مَنْ لِى بِكَذَا, meaning <b><i><FONT COLOR="DarkBlue">Who will be responsible, answerable, amenable,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">surety, to me for such a thing?</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Har p. 126: and the like is said in p. 191.) </FONT></i></b> And similar to this is the saying, كَأَنِّى بِكَ, meaning كَأَنِّي أَبْصُرُ بِكَ [It is <b><i><FONT COLOR="DarkBlue">as though I saw thee</FONT></i></b>]; i. e. I know from what I witness of thy condition to―day how thy condition will be to―morrow; so that it is as though I saw thee in that condition. <b><i><FONT COLOR="DarkOliveGreen"> (Idem p. 126.) </FONT></i></b> [You also say, كَأَنَّكَ بِهِ, meaning Thou art so near to him that it is <b><i><FONT COLOR="DarkBlue">as though thou sawest him:</FONT></i></b> or it is <b><i><FONT COLOR="DarkBlue">as though thou wert with him:</FONT></i></b> i. e. thou art almost in his presence.] <p></p><b><FONT COLOR="DarkRed">[―b17―]</FONT></b> The Basrees hold that prepositions do not supply the places of other prepositions regularly; but are imagined to do so when they admit of being differently rendered; or it is because a word is sometimes used in the sense of another word, as in شَرِبْنَ بِمَآءِ البَحْرِ meaning رَوِينَ, and in أَحْسَنَ بِى meaning لَطَفَ; or else because they do so anomalously. <b><i><FONT COLOR="DarkOliveGreen"> (Mughnee.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> [As a numeral, ب denotes <b><i><FONT COLOR="DarkBlue">Two.</FONT></i></b>] با
بآء	بَآءٌ : see بَآءَةٌ. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> A <b><i><FONT COLOR="DarkBlue">libidinous</FONT></i></b> man. <b><i><FONT COLOR="DarkOliveGreen"> (TA in باب الالف الليّنة.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> The <b><i><FONT COLOR="DarkBlue">name of the letter</FONT></i></b> ب, q. v.; as also بَا: pl. of the former بَآءَاتٌ; and of the latter أَبْوَآءٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA ubi suprà.) </FONT></i></b> The dim. is بُيَيَّةٌ, meaning <b><i><FONT COLOR="DarkBlue">A little</FONT></i></b> ب: and <b><i><FONT COLOR="DarkBlue">a</FONT></i></b> ب <b><i><FONT COLOR="DarkBlue">faintly pronounced:</FONT></i></b> [and app. بُوَيَّةٌ also, as the medial radical is generally held to be و:] and in like manner is formed the dim. of every similar name of a letter. <b><i><FONT COLOR="DarkOliveGreen"> (Lth, on the letter حَآء, in TA, باب الالف اللينّة.) </FONT></i></b>
بآء إليه	بَآءَ إِلَيْهِ , <b><i><FONT COLOR="DarkOliveGreen"> (M, Mgh, * Msb, * K,) </FONT></i></b> aor. يَبُوْءُ, <b><i><FONT COLOR="DarkOliveGreen"> (M, Mgh, Msb,) </FONT></i></b> inf. n. بَوْءٌ, <b><i><FONT COLOR="DarkOliveGreen"> (M, Mgh,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He returned, went back,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">came back,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, Mgh, Msb, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">to it,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K, *) </FONT></i></b> namely, a thing: <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he withdrew</FONT></i></b> [from a person or persons, or a place,] <b><i><FONT COLOR="DarkBlue">to it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">him;</FONT></i></b> or, perhaps, <b><i><FONT COLOR="DarkBlue">he made himself solely and peculiarly a companion,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an associate, to him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it;</FONT></i></b> syn. اِنْقَطَعَ [q. v.]: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> but in some copies of the K, the latter explanation is connected with the former by وَ [and] instead of أَو. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> وَبَاؤُوا بِغَضَبٍ مِنَ ا للّٰهِ [in the Kur ii. 58 and iii. 108] means <b><i><FONT COLOR="DarkBlue">And they returned with anger from God;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Akh, S, Bd in ii. 58, and Jel in the same and in iii. 108;) </FONT></i></b> i. e. the anger of God came upon them: <b><i><FONT COLOR="DarkOliveGreen"> (Akh, S:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">they returned deserving anger from God:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Bd in iii. 108:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">they became deserving of anger from God:</FONT></i></b> from بَآءَ فُلَانٌ بِفُلَانٍ <b><i><FONT COLOR="DarkBlue">such a one was deserving of being,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fit to be, slain in retaliation for such a one,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ksh and Bd in ii. 58,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">because his equal:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ksh ibid.:) </FONT></i></b> the primary signification of بَوْءٌ being [said to be] that of <b><i><FONT COLOR="DarkBlue">equalling,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">being equal with.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Bd in ii. 58.) </FONT></i></b> [See a similar phrase, also from the Kur, below.] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> بُؤْتُ بِهِ إِلَيْهِ [<b><i><FONT COLOR="DarkBlue">I returned with it to him:</FONT></i></b> and hence,] <b><i><FONT COLOR="DarkBlue">I returned it, took it back,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">brought it back, to him;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K;) </FONT></i></b> as also ↓ أَبَأْتُهُ , <b><i><FONT COLOR="DarkOliveGreen"> (Th, M, K,) </FONT></i></b> and بُؤْتُهُ, <b><i><FONT COLOR="DarkOliveGreen"> (Ks, M, K,) </FONT></i></b> but this last is rare. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> بَآءَ بِإِثْمِهِ, aor. and inf. n. as above, <b><i><FONT COLOR="DarkOliveGreen"> (T, S,) </FONT></i></b> signifies, accord. to Akh, <b><i><FONT COLOR="DarkBlue">He returned</FONT></i></b> [laden] <b><i><FONT COLOR="DarkBlue">with his sin:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or, accord. to As, <b><i><FONT COLOR="DarkBlue">he acknowledged it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">confessed it:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T:) </FONT></i></b> or, accord. to others, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> بَآءَ بِذَنْبِهِ, <b><i><FONT COLOR="DarkOliveGreen"> (T, * M, Msb, K,) </FONT></i></b> aor. as above, inf. n. بَوْءٌ and بَوَآءٌ, <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he bore,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">took upon himself, the burden of his sin,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">crime,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">offence;</FONT></i></b> syn. اِحْتَمَلَهُ; <b><i><FONT COLOR="DarkOliveGreen"> (Aboo―Is―hák, T, M, K, TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and became</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">as though he were</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">the abiding―place thereof:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he became burdened,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">laden, with it:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he became,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">made himself, answerable, responsible,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">accountable, for it, by an inseparable obligation;</FONT></i></b> syn. اِلْتَزَمَ بِهِ; for the primary signification of بَوَآءٌ is [asserted to be] لُزُومٌ [i. e. <b><i><FONT COLOR="DarkBlue">adhesion,</FONT></i></b> &amp;c.]; and it is afterwards used in every case [so as to imply a meaning of this kind] according to the exigency of that case; as is said in the Nh, and expressly stated by Z and Er―Rághib: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he acknowledged it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">confessed it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b> إِنِّى أُرِيدُ أَنْ تَبُوْءَ بِإِثْمِى وَ إِثْمِكَ, in the Kur v. 35, means <b><i><FONT COLOR="DarkBlue">Verily I desire that thou return</FONT></i></b> [laden] <b><i><FONT COLOR="DarkBlue">with the sin committed against me</FONT></i></b> in slaying me, <b><i><FONT COLOR="DarkBlue">and thy sin</FONT></i></b> which thou hast committed previously: <b><i><FONT COLOR="DarkOliveGreen"> (Jel:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">I desire that thou shouldst bear</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (تَحْمِلَ) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">my sin</FONT></i></b> if I were to extend my hand towards thee, <b><i><FONT COLOR="DarkBlue">and thy sin</FONT></i></b> in extending thy hand towards me: or <b><i><FONT COLOR="DarkBlue">the sin committed against me</FONT></i></b> in slaying me, <b><i><FONT COLOR="DarkBlue">and thy sin</FONT></i></b> for which thine offering was not accepted: and each noun is in the place of a denotative of state; i. e., [it means] <b><i><FONT COLOR="DarkBlue">that thou return involved in the two sins; bearing them:</FONT></i></b> and perhaps the speaker may have meant, if that must inevitably take place, I desire that it may be thine act, not mine; so that the real meaning is, that it should not be his, not that it should be his brother's: or by the إِثْمٌ may be meant the <b><i><FONT COLOR="DarkBlue">punishment</FONT></i></b> thereof; for the desire of the punishment of the disobedient is allowable: <b><i><FONT COLOR="DarkOliveGreen"> (Bd:) </FONT></i></b> accord. to Th, the meaning is, if thou have determined upon slaying me, the sin will be in thee, not in me. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> فَبَاؤُوا بِغَضَبٍ عَلَى غَضَبٍ [in the Kur ii. 84] is explained by Aboo―Is―hák as meaning <b><i><FONT COLOR="DarkBlue">So they bore the burden of anger upon anger;</FONT></i></b> syn. اِحْتَمَلُوا; this being said by him to be the proper signification of the verb: or, as some say, the meaning is, [<b><i><FONT COLOR="DarkBlue">they bore the burden of</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">sin for which they deserved the fire</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">of Hell</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">following upon sin for which they deserved the same:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">they returned</FONT></i></b> [laden <b><i><FONT COLOR="DarkBlue">with anger upon anger</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (T:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">they became deserving of anger upon anger.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ksh.) </FONT></i></b> [See a similar phrase, also from the Kur, above.] It is said in a form of prayer, أَبُوْءُ إِلَيْكَ بِنِعْمَتِكَ, meaning <b><i><FONT COLOR="DarkBlue">I acknowledge,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">confess, to Thee thy favour</FONT></i></b> [towards me, as imposing an obligation upon me]. <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b> You say also, بَآءٌ بِحَقِّهِ; <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> and بِدِّمِهِ; <b><i><FONT COLOR="DarkOliveGreen"> (M, K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He acknowledged,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">confessed,</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">himself to be answerable, responsible,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">accountable, for</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">his right, due,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">just claim;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> and so [<b><i><FONT COLOR="DarkBlue">for</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">his blood:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K:) </FONT></i></b> the verb expresses acknowledgment, or confession, always of something for which its agent is, as it were, indebted, or answerable; not the contrary. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> بَآءَ بِكَفِّى, in a poem of Sakhr―el―Gheí, means <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> [referring to a sword] <b><i><FONT COLOR="DarkBlue">became in my hand; my hand became to it a</FONT></i></b> مَبَآءَة, i. e. مَأْوًى [or <b><i><FONT COLOR="DarkBlue">place of abode</FONT></i></b>]; <b><i><FONT COLOR="DarkBlue">it returned, and became in my hand:</FONT></i></b> or, accord. to Ibn― Habeeb, <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> اِسْتَقَلَّ [app. a mistranscription for اِسْتَقَرَّ <b><i><FONT COLOR="DarkBlue">it rested,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">remained;</FONT></i></b> the verb بآء in this phrase being from بَوَآءٌ signifying لُزُومٌ, explained above]. <b><i><FONT COLOR="DarkOliveGreen"> (Skr p. 16.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> بَآءٌ also signifies <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a thing, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">suited, matched, tallied, corresponded,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">agreed.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> [Hence,] بَآءَ فُلَانٌ بِفُلَانٍ <b><i><FONT COLOR="DarkOliveGreen"> (inf. n. بَوَآءٌ, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Such a one was the like,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">equal, of such a one, to be slain</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">in retaliation</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">for him:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became his like,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">equal, so that he was slain</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">in retaliation</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">for him:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">was slain for him,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AZ, T, S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and his blood became a compensation for the blood of the other:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">was deserving of being,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fit to be, slain in retaliation for him,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ksh and Bd in ii. 58,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">because his equal:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ksh ibid.:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">was slain for him, and so became equal with him;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA;) </FONT></i></b> as also ↓ أَبَآءَهُ , and ↓ بَاوَأَهُ . <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b> One says, بُؤْبِهِ, i. e. <b><i><FONT COLOR="DarkBlue">Be thou of such as are slain</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">in retaliation</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">for him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> And it is said in a prov., بَآءَتْ عَرَارِ بِكَحْلٍ <b><i><FONT COLOR="DarkBlue">'Arári became slain for Kahl:</FONT></i></b> these were two cows, which smote each other with their horns, and both died: the proverb is applied to any two that become equal. <b><i><FONT COLOR="DarkOliveGreen"> (S in this art.; and the same and K in art. عر. [See also Freytag's Arab. Prov. i. 151.]) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> بَآءَ دَمَهُ بِدَمِهِ, <b><i><FONT COLOR="DarkOliveGreen"> (T, * M, K,) </FONT></i></b> inf. n. بَوْءٌ and بَوَآءٌ, <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He made his blood equal with</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">an equivalent for</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">his</FONT></i></b> [i. e. <b><i><FONT COLOR="DarkBlue">another's</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">blood</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">by shedding the former in retaliation</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b> And بَآءَهُ, [or بَآءَهُ بِهِ,] <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> or به ↓ أَبَآءَهُ , <b><i><FONT COLOR="DarkOliveGreen"> (T, S,) </FONT></i></b> and به ↓ اِسْتِبَآءَهُ , <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He slew him</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">in retaliation</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">for him;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M;) </FONT></i></b> i. e., the slayer for the slain. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> فُلَانًا بِفُلَانٍ ↓ أَبَآءَ [<b><i><FONT COLOR="DarkBlue">He slew such a one in retaliation for such a one</FONT></i></b>] is said when the Sultán has retaliated for a man upon another man: and ↓ أَبَآءَهُ , inf. n. إِبَآءَةٌ, signifies <b><i><FONT COLOR="DarkBlue">he</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (the Sultán, or another,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">slew him in retaliation.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> بَآءَ signifies also <b><i><FONT COLOR="DarkBlue">He exalted himself,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">was proud:</FONT></i></b> app. formed by transposition [of the second and third radical letters, the ى being changed into ا,] from بَأَى. <b><i><FONT COLOR="DarkOliveGreen"> (Fr, T.) </FONT></i></b>
بآءة	بَآءَةٌ : see مَبَآءَةٌ, in three places. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also, <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, Mgh, Msb, K,) </FONT></i></b> and ↓ بَآءٌ , <b><i><FONT COLOR="DarkOliveGreen"> (IAar, T, S, M, K,) </FONT></i></b> and بَاهَةٌ, with the ء changed into ه, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> and بَاهٌ, <b><i><FONT COLOR="DarkOliveGreen"> (IAar, T, Msb,) </FONT></i></b> with ا and ه, but IKt asserts this last to be a mistranscription, <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA,) </FONT></i></b> [though it is of very frequent occurrence,] and IAmb says that بَآءَةٌ is sing., or n. un., of بَآءٌ, and بَآءٌ [or بَآءَةٌ] has for pl. بَآءَاتٌ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Coïtus conjugalis:</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">marriage:</FONT></i></b> syn. جِمَاعٌ <b><i><FONT COLOR="DarkOliveGreen"> (T, Msb) </FONT></i></b> and نِكَاحٌ <b><i><FONT COLOR="DarkOliveGreen"> (As, Fr, T, S, M, Mgh, K) </FONT></i></b> and تَزْوِيجٌ: <b><i><FONT COLOR="DarkOliveGreen"> (T:) </FONT></i></b> from بَآءَةٌ signifying <b><i><FONT COLOR="DarkBlue">a place of abode;</FONT></i></b> [see مَبَآءَةٌ;] <b><i><FONT COLOR="DarkOliveGreen"> (T, S, * Mgh, Msb;) </FONT></i></b> because it is generally in a place of abode; <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb;) </FONT></i></b> or because the man possesses mastery, or authority, and power, over his wife, like as he possesses the same over his house: <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb: see 5:) </FONT></i></b> بَآءَةٌ is applied [also] to the <b><i><FONT COLOR="DarkBlue">marriage―contract;</FONT></i></b> because he who takes a woman in marriage lodges her in a place of abode. <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> [See also بَاهٌ, in art. بوه.] It is said in a trad., مَنِ ا سْتَطَاعَ مِنْكُمُ البَآءَ ةَ فَلْيَتَزَّوجْ <b><i><FONT COLOR="DarkBlue">He who is able, of you, to marry, let him marry:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T:) </FONT></i></b> or a prefixed noun is here suppressed; the meaning being, <b><i><FONT COLOR="DarkBlue">he who finds</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">is able to procure</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">the provisions</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (مُؤَن) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of marriage, let him marry.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA.) </FONT></i></b> And one says, فُلَانٌ حَرِيصٌ عَلَى البَآءَةِ <b><i><FONT COLOR="DarkBlue">Such a one is vehemently desirous of marriage.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (As, T.) </FONT></i></b>
بآسة	بَآسَةٌ : see بُؤْسٌ.
بأ ر	بَأّ رٌ , <b><i><FONT COLOR="DarkOliveGreen"> (T, TA, and so in some copies of the K,) </FONT></i></b> or أَبَّارٌ, <b><i><FONT COLOR="DarkOliveGreen"> (as in other copies of the K and so in the CK,) </FONT></i></b> the latter formed by transposition, and the former [said to have been] not heard, <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A well―sinker,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">well―digger.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, M, K.) </FONT></i></b> بأز
بأبآء	بَأْبَآءٌ : see R. Q. 1, in two places: <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> and see بُؤْبُؤٌ.
بأبأ	بَأْبأْ and بَأْبَأٌ: see R. Q. 1, in two places.
بأبأه	بَأْبَأَهُ , <b><i><FONT COLOR="DarkOliveGreen"> (Lth, T, S, M, K,) </FONT></i></b> and بأبأ بِهِ, <b><i><FONT COLOR="DarkOliveGreen"> (Fr, M, K,) </FONT></i></b> inf. n. بَأْبَآَةُ <b><i><FONT COLOR="DarkOliveGreen"> (Lth, T, M) </FONT></i></b> and بَئْبَآءٌ; <b><i><FONT COLOR="DarkOliveGreen"> (Fr, M;) </FONT></i></b> [as also بأَبِى; see art. بِأَبِى أَنْتَ;] <b><i><FONT COLOR="DarkBlue">He said to him,</FONT></i></b> بِأَبِي, <b><i><FONT COLOR="DarkOliveGreen"> (Fr, M,) </FONT></i></b> or بأَبَا, <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> or بِأَبِى أَنْتَ, <b><i><FONT COLOR="DarkOliveGreen"> (Lth, T, K,) </FONT></i></b> [all meaning <b><i><FONT COLOR="DarkBlue">With my father mayest thou be ransomed!</FONT></i></b> or] meaning أَفْدِيكَ بِأَبِى [<b><i><FONT COLOR="DarkBlue">I will ransom thee with my father</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (Lth, T;) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he said to him,</FONT></i></b> بِأَبِى أَنْتَ وَأُمِّى [<b><i><FONT COLOR="DarkBlue">With my father mayest thou be ransomed, and</FONT></i></b> with <b><i><FONT COLOR="DarkBlue">my mother!</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">I will ransom thee</FONT></i></b> &amp;c.; see art. ابو]; <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> the current phrase of the Arabs being that which includes both parents: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> i. e., a man said so to another man, <b><i><FONT COLOR="DarkOliveGreen"> (Lth, T, M,) </FONT></i></b> or to a child; <b><i><FONT COLOR="DarkOliveGreen"> (Fr, S, M;) </FONT></i></b> and in like manner to his horse, for having saved him from some accident: <b><i><FONT COLOR="DarkOliveGreen"> (IAar, T:) </FONT></i></b> the verb is derived from بِأَبِى. <b><i><FONT COLOR="DarkOliveGreen"> (Lth, T, M.) </FONT></i></b> Hence البِأَبْ, in an ex. cited voce أَبٌ, in art. ابو, q. v.; <b><i><FONT COLOR="DarkOliveGreen"> (M;) </FONT></i></b> or البِئَبْ; <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. ابو;) </FONT></i></b> or البِيَبْ. <b><i><FONT COLOR="DarkOliveGreen"> (S in that art.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And [hence,] بَأبَؤُوهُ <b><i><FONT COLOR="DarkBlue">They made a show of treating him with graciousness, courtesy,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">blandishment;</FONT></i></b> as also عَلَيْهِ ↓ تَبَأْبَؤُوا . <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> [Hence also,] ↓ بَأْبَآءٌ , with medd, [used as an inf. n.,] A woman's <b><i><FONT COLOR="DarkBlue">dandling,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dancing,</FONT></i></b> of her child. <b><i><FONT COLOR="DarkOliveGreen"> (AA, T.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> بَأْبَأَ also signifies <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a child) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">said</FONT></i></b> ↓ بَأْبَأْ <b><i><FONT COLOR="DarkOliveGreen"> (M, K) </FONT></i></b> [in some copies of the K written بَابَا, both meaning <b><i><FONT COLOR="DarkBlue">Papa,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">Father,</FONT></i></b>] to his father. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> [Accord. to the TA, the verb is trans. in this sense, as in the senses before explained; but I think that بَأْبَأَهُ has been there erroneously put for بَأْبَأَ.] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a stallion [meaning a stallion―camel]) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">reiterated the sound of the letter</FONT></i></b> ب [or <b><i><FONT COLOR="DarkBlue">b</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">in his braying.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> [And hence, perhaps,] ↓ بَأْبَأٌ [or, more probably, ↓ بَأْبَآءٌ , with medd, agreeably with analogy, used as an inf. n.,] The <b><i><FONT COLOR="DarkBlue">chiding of the cat,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">act of chiding the cat;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AA, T, Sgh;) </FONT></i></b> also termed غَسٌّ. <b><i><FONT COLOR="DarkOliveGreen"> (AA, T.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">He hastened, made haste,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sped:</FONT></i></b> and ↓ تَبَأْبَأْنَا <b><i><FONT COLOR="DarkBlue">we hastened,</FONT></i></b> &amp;c.: <b><i><FONT COLOR="DarkOliveGreen"> (marginal note in a copy of the S:) </FONT></i></b> or ↓ تَبَأْبَأَ signifies <b><i><FONT COLOR="DarkBlue">he ran.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ElUmawee, T, K.) </FONT></i></b>
بأج	بَأْجٌ , also pronounced بَاجٌ, without ء, <b><i><FONT COLOR="DarkOliveGreen"> (IAar, S, Msb, K,) </FONT></i></b> but the former alone is mentioned by Th in the Fs, and is the chaste word, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> arabicized, from the Persian بَاهَا, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A sort,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">species,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> of food, or viands. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> Hence the saying, اِجْعَلِ البَأْجَات بَإْجاً وَاحِدًا [<b><i><FONT COLOR="DarkBlue">Make thou the sorts,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">species,</FONT></i></b> of food, or viands, to be <b><i><FONT COLOR="DarkBlue">one sort,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">species</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> occurring in a trad., in which it is without ء in each case, accord. to IDrst: several different sorts of food being brought to 'Omar, he asked respecting them, and it was said, [They are] سِكْبَاج and زِرْبَاج and إِسْفِيدْبَاج; whereupon he ordered that the bowls should be brought, and their contents were emptied into one; he saying the words above. <b><i><FONT COLOR="DarkOliveGreen"> (Marginal note in a copy of the S.) </FONT></i></b> IKh says that a man would bring various sorts [of food], and one would say, اِجْعَلْهَا بأْجاً وَاحدِا [<b><i><FONT COLOR="DarkBlue">Make thou them</FONT></i></b> to be <b><i><FONT COLOR="DarkBlue">one sort</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> The pl. is [بَأْجَاتٌ, as shown above, as though the sing. were بَأْجَةٌ, and] أَبْوَاجٌ. <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA.) </FONT></i></b> لَأَجْعَلَنَّ النَّاسَ كُلَّهُمْ بَأْجًا وَاحِدًا is [likewise] a saying of 'Omar, <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA,) </FONT></i></b> meaning [<b><i><FONT COLOR="DarkBlue">I will assuredly make the people, all of them, to be</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">one body</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">assemblage;</FONT></i></b> بَأْجٌ signifying <b><i><FONT COLOR="DarkBlue">a state of assembling,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">collecting together:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Kz, TA:) </FONT></i></b> or [<b><i><FONT COLOR="DarkBlue">of</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">one uniform way</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">mode</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">manner,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA,) </FONT></i></b> as El―Fihree says in the Expos. of the Fs, on the authority of ISd in the book entitled El―'Awees; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> i. e., in respect of gifts, or allowances: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> accord. to IAar, it is from بَأْجٌ or بَاجٌ signifying <b><i><FONT COLOR="DarkBlue">a uniform line of road.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> You say also, النَّاسُ بَأْجٌ وَاحِدٌ <b><i><FONT COLOR="DarkBlue">The people are</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">as</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">one thing.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And هُمْ فِى أَمْرٍ بَأْجٍ <b><i><FONT COLOR="DarkBlue">They are</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">in one and the same,</FONT></i></b> or] <b><i><FONT COLOR="DarkBlue">in an equal,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a uniform, case.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> And جَعَلَ الكَلَامَ بَأْجاً وَاخِدًا <b><i><FONT COLOR="DarkBlue">He made the speech,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">language, to be</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">uniform,</FONT></i></b> or] <b><i><FONT COLOR="DarkBlue">of one mode,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">manner.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And اِجْعَلْ هٰذا الشَّىْءَ بَأْجًا وَاحِدًا <b><i><FONT COLOR="DarkBlue">Make thou this thing to be</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">uniform,</FONT></i></b> or] <b><i><FONT COLOR="DarkBlue">of one way,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">mode,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">manner.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ISk.) </FONT></i></b> And اِجْعَلِ الأَمْرَ بَأْجًا وَاحِدًا <b><i><FONT COLOR="DarkBlue">Make thou the affair,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">case,</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">uniform,</FONT></i></b> or] <b><i><FONT COLOR="DarkBlue">one uniform thing.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Fr.) </FONT></i></b> باذنجان
بأر	بَأَرَ , <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K,) </FONT></i></b> aor. بَاَ^َ , <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He sunk,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dug,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K,) </FONT></i></b> a well; <b><i><FONT COLOR="DarkOliveGreen"> (S, M;) </FONT></i></b> as also ↓ ابتأر . <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also, aor. as above, inf. n. بَأْرٌ, <b><i><FONT COLOR="DarkBlue">He dug a</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">hollow such as is termed</FONT></i></b>] بُؤْرَة, <b><i><FONT COLOR="DarkOliveGreen"> (AZ, S, M,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in which to cook.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AZ, S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> Also, <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, K,) </FONT></i></b> aor. as above, <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> and so the inf. n.; <b><i><FONT COLOR="DarkOliveGreen"> (M;) </FONT></i></b> and ↓ ابتأر ; <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He hid,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">concealed,</FONT></i></b> a thing: <b><i><FONT COLOR="DarkOliveGreen"> (T, M, K:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">he stored</FONT></i></b> it, or <b><i><FONT COLOR="DarkBlue">laid</FONT></i></b> it <b><i><FONT COLOR="DarkBlue">up, for a time of need.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, S, K.) </FONT></i></b> Hence a hollow dug in the ground is termed بُؤْرَةٌ. <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> You say also, خَيْرًا ↓ ابتأر , <b><i><FONT COLOR="DarkOliveGreen"> (T, M, K,) </FONT></i></b> and بَأَرَهُ, <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He did good beforehand:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, M, K:) </FONT></i></b> or, accord. to some, <b><i><FONT COLOR="DarkBlue">he, as it were, did good beforehand for himself, having laid it up,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">concealed it, for himself:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, TA:) </FONT></i></b> so says El―Umawee: or <b><i><FONT COLOR="DarkBlue">he laid up for himself in store concealed good:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he did good concealedly:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K:) </FONT></i></b> and ائتبر signifies the same. <b><i><FONT COLOR="DarkOliveGreen"> (T, TA.) </FONT></i></b>
بأز	بَأْزٌ <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> بَازٍ [which see in art. بزو; and بَازٌ]: pl. [of pauc.] أَبْؤُزٌ, and [of mult.] بُؤُوزٌ and بِئْزَانٌ. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> IJ holds that the أ is substituted for ا, and that it remains in ابؤز and بئزان like as is the case in أَعْيَادٌ [in which the ى is substituted for و and remains in the pl. because it is substituted for و in the sing. عِيدٌ]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> بأس
بأس	بَأْسٌ <b><i><FONT COLOR="DarkBlue">Might,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">strength,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Msb, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in war</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fight:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">courage; valour,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">valiantness; prowess.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">War,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fight;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, Msb;) </FONT></i></b> as also ↓ بَئِيْسٌ <b><i><FONT COLOR="DarkOliveGreen"> (M) and ↓ بَأْسَآءُ : (TA:) </FONT></i></b> pl. of the first,أَبْؤَسٌ. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> Hence, <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Fear,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, TA,) </FONT></i></b> in the saying, لَا بأْسَ عَلَيْكَ, <b><i><FONT COLOR="DarkOliveGreen"> (M, TA, *) </FONT></i></b> and بِكَ, <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> [<b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">There is no fear for thee:</FONT></i></b> lit., <b><i><FONT COLOR="DarkBlue">there is no war against thee,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">with thee</FONT></i></b>]: the saying of which to an enemy implies the granting him security, or protection: and in the same sense it is used in a trad., in the phrase اِشْتَدَّ البَأْسُ [<b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Fear became vehement</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> <b><i><FONT COLOR="DarkBlue">I. q.</FONT></i></b> ضَرَرٌ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">Harm, injury,</FONT></i></b> &amp;c.]: so in the phrase لَا بَأْسَ [<b><i><FONT COLOR="DarkBlue">There is,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">will be, no harm,</FONT></i></b> &amp;c.; and لَا بَأْسَ بِكَذَا, and فِى كَذَا, <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">There is,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">will be, no harm in such a thing</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Har p. 311.) </FONT></i></b> It is said in a trad., لَا بَأْسَ بِا لْغِنَي لِمَنِ ا تَّقَي [<b><i><FONT COLOR="DarkBlue">There is no harm in wealth to him who is pious</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (El―Jámi' es―Sagheer of Es―Suyootee.) </FONT></i></b> بَاس also occurs for بَأْس; the being suppressed, agreeably with analogy; not altered by permutation. <b><i><FONT COLOR="DarkOliveGreen"> (M, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> <b><i><FONT COLOR="DarkBlue">Punishment:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">severe punishment;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> as also ↓ بَئِسٌ , in measure like كَتِفٌ. <b><i><FONT COLOR="DarkOliveGreen"> (IAar, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> See also بُؤْسٌ, in two places.
بأسآء	بَأْسَآءُ : see بَأْسٌ: and بُؤْسٌ: the latter, in five places. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Zj explains it as signifying, in the Kur vi. 42, <b><i><FONT COLOR="DarkBlue">Hunger.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, TA. *) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> Also The <b><i><FONT COLOR="DarkBlue">act of beating,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">striking.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth, TA.) </FONT></i></b>
بأسنانه أشر	بِأَسْنَانِهِ أُشُرٌ and ↓ أُشَرٌ and ↓ أُشُورٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> which last is a pl., <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">In his teeth is a serration,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and a sharpness of the extremities</FONT></i></b> [such as is seen in the teeth of young persons]; <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> which is sometimes natural and sometimes artificial; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> and [naturally] only in the teeth of young persons. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> Hence the prov., أَعْيَيْتَنِى بِأُشُرِ فَكَيْفَ بِدُرْدُرٍ. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> [See art. در] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> أُشُرُ المِنْجَلِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The teeth of the reaping―hook,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sickle.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
بؤبؤ	بُؤْبُؤٌ The <b><i><FONT COLOR="DarkBlue">source, origin, race, root,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">stock,</FONT></i></b> syn. أَصْلٌ, <b><i><FONT COLOR="DarkOliveGreen"> (AA, Sh, T, S, M, K,) </FONT></i></b> of a man, <b><i><FONT COLOR="DarkOliveGreen"> (Sh, T,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">whether noble</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">base.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AA, T.) </FONT></i></b> You say, هُوَ كَرِيمُ البُؤْبُؤِ <b><i><FONT COLOR="DarkBlue">He is of generous,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">noble, origin;</FONT></i></b> lit., <b><i><FONT COLOR="DarkBlue">generous,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">noble, of origin.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TK.) </FONT></i></b> And فُلَانٌ فِىبُؤْبُؤِ الكَرَمِ <b><i><FONT COLOR="DarkBlue">Such a one is of</FONT></i></b> [a race] <b><i><FONT COLOR="DarkBlue">the source</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (أَصْل) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of generosity,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">nobleness.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S. [In the PS, من is here put in the place of فى: but فى is often used in phrases of the same kind and meaning as that above, in the sense of مِنْ.]) </FONT></i></b> IKh cites from Jereer, فِى يُؤْبُؤِ المَجْدِ وَبُحْبُوحِ الكَرَمْ [<b><i><FONT COLOR="DarkBlue">Of</FONT></i></b> a race <b><i><FONT COLOR="DarkBlue">the source of glory, and the very heart of generosity,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">nobleness</FONT></i></b>]: but Aboo―'Alee El― Kálee quotes the words thus; فِى ضِئْضِئِ المَجْدِ وَ بُؤْبُوْءِ الكَرَمْ [which may be rendered, <b><i><FONT COLOR="DarkBlue">of</FONT></i></b> a race <b><i><FONT COLOR="DarkBlue">the source of glory, and the very root of generosity</FONT></i></b>]; whence it appears that بُؤْبُوءٌ is a dial. var. of بُؤْبُؤٌ in the sense here given. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> The <b><i><FONT COLOR="DarkBlue">middle</FONT></i></b> of a thing; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> [and app. the <b><i><FONT COLOR="DarkBlue">heart,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">very heart,</FONT></i></b> thereof; the <b><i><FONT COLOR="DarkBlue">middle as being</FONT></i></b> the <b><i><FONT COLOR="DarkBlue">best part</FONT></i></b> of a thing;] like بُحْبُوحٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> [Hence, perhaps,] The <b><i><FONT COLOR="DarkBlue">pupil,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">apple,</FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">image that is seen reflected in the black,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (عَيْر AA, T, or إِنْسَان K,) </FONT></i></b> of the eye. <b><i><FONT COLOR="DarkOliveGreen"> (AA, T, K.) </FONT></i></b> Whence the saying, هُوَ أَعَزُّ عَلَىِّ مِنْ بُؤْبُؤِ عَيْنِى [<b><i><FONT COLOR="DarkBlue">He is dearer to me than the apple of my eye;</FONT></i></b> a saying common in the present day, with the substitution of إِنْسَان for بُؤْبُؤ]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> <b><i><FONT COLOR="DarkBlue">A generous,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">noble,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ISk, T,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a clever, an ingenious,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an accomplished,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a well―bred,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an elegant,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and a light, an active,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a sprightly,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">lord, master, chief,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">personage:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ISk, T, M, K:) </FONT></i></b> fem. with ة. <b><i><FONT COLOR="DarkOliveGreen"> (IKh, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> Also, <b><i><FONT COLOR="DarkOliveGreen"> (AA, T, S, * [but I find it only in one of three copies of the S,]) </FONT></i></b> or ↓ بُؤْبُؤْءٌ , and ↓ بَأْبَآءٌ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> the last from the M, <b><i><FONT COLOR="DarkOliveGreen"> (TA, [but it is not in the M as transcribed in the TT,]) </FONT></i></b> A <b><i><FONT COLOR="DarkBlue">learned</FONT></i></b> man <b><i><FONT COLOR="DarkOliveGreen"> (AA, T, S, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">who teaches;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AA, T;) </FONT></i></b> but the teaching of others is not a condition required in the application of the epithet; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> like سَرْسُورٌ. <b><i><FONT COLOR="DarkOliveGreen"> (S [in which this last word is evidently given as a syn.: but in the K it is given to show the form, only, of بُؤْبُوْءٌ].) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> Also The <b><i><FONT COLOR="DarkBlue">body of a locust,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">without the head and legs.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b7―]</FONT></b> And, accord. to the K, The <b><i><FONT COLOR="DarkBlue">head,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">uppermost part, of a vessel in which [the collyrium called</FONT></i></b>] كُحْل <b><i><FONT COLOR="DarkBlue">is kept:</FONT></i></b> but it will appear, in art. يأ, that this is [perhaps] a mistranscription for يُؤْيُؤٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
بؤبوء	بُؤْبُوءٌ : see بُؤْبُؤٌ, in two places. بأب
بؤرة	بُؤْرَةٌ <b><i><FONT COLOR="DarkBlue">A hollow,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hole, dug in the ground,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AZ, S, M, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in which to cook;</FONT></i></b> also called إِرَةٌ: <b><i><FONT COLOR="DarkOliveGreen"> (AZ, S:) </FONT></i></b> or <b><i><FONT COLOR="DarkOliveGreen"> (M) <b><i><FONT COLOR="DarkBlue">a place in which fire is lighted.</FONT></i></b> (M, K.) </FONT></i></b> [See 1.] <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See also بَئِيرَةٌ.
بؤس	بَؤُسَ , aor. يَبْؤُسُ, <b><i><FONT COLOR="DarkOliveGreen"> (S, M, Msb, K,) </FONT></i></b> inf. n. بَأْسٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K,) </FONT></i></b> or بَأْسَةٌ; <b><i><FONT COLOR="DarkOliveGreen"> (M; [so I find in a copy of the M, but perhaps it is a mistranscription for بَآسَةٌ;]) </FONT></i></b> and بَئِسَ, [aor. يَبْأَسُ,] inf. n. بَأْسٌ; <b><i><FONT COLOR="DarkOliveGreen"> (M;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, mighty,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">strong, in war</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fight;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">courageous,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">valiant:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, Msb, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">very mighty</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">strong in war</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fight.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AZ, S.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> بَئْسُ, <b><i><FONT COLOR="DarkOliveGreen"> (S, M, Msb, K,) </FONT></i></b> aor. يَبْأَسُ <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K) </FONT></i></b> and يَبْئِسُ, the latter extr., like يَنْعِمُ aor. of نَعِمَ, <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> [and some other instances, <b><i><FONT COLOR="DarkOliveGreen"> (see حَسِبَ,) </FONT></i></b>] inf. n. بُؤْسٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, * K) </FONT></i></b> and بُؤُوسٌ and بُؤْسَى <b><i><FONT COLOR="DarkOliveGreen"> (K) and بَأْسٌ (TA) </FONT></i></b> and بَئيسٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> [in measure] like أَمِيرٌ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> [accord. to the CK بِئْسٌ, which is a mistake,] and بَئِيسَى, <b><i><FONT COLOR="DarkOliveGreen"> (TS, TA,) </FONT></i></b> incorrectly written in the copies of the K بِئْسَي; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> or بَؤُسَ; <b><i><FONT COLOR="DarkOliveGreen"> (A;) </FONT></i></b> or both these forms; <b><i><FONT COLOR="DarkOliveGreen"> (M;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, in a state of distress; straitened in his means of subsistence,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in the conveniences of life;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, Msb;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in a state of poverty:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, A, Msb, * TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in a state of pressing want:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA:) </FONT></i></b> and بَؤُسَ, inf. n. بَآسَةٌ and بَئِيسٌ, whence the subst. بَؤْسَى, <b><i><FONT COLOR="DarkBlue">he was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, in a state of trial,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">affliction:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> and [in like manner,] ↓ أَبْأَسَ , <b><i><FONT COLOR="DarkOliveGreen"> (inf. n. إِبْآسٌ,S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">distress,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">poverty,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">misfortune,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">calamity,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (البَأْسَآءُ,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">befell him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, S, * M, TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> بِئْسَ, also written بَئِسَ and بِئِسَ and بَأْسَ, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> is a word of dispraise or blame, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> implying all kinds of dispraise or blame, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> [or superlative dispraise or blame; signifying, <b><i><FONT COLOR="DarkBlue">Very evil</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">bad is he,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">superlatively evil</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">bad is he,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it:</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">contr. of</FONT></i></b> نِعمَ: <b><i><FONT COLOR="DarkOliveGreen"> (S, M, TA:) </FONT></i></b> a pret. verb, imperfectly inflected, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> like نِعْمَ, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> [having only one variation of form, namely, the fem. بِئْسَتْ, though the masc. is more commonly used even when the agent is fem. or pl.,] because it is translated from its original application, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> i. e. from بَئِسَ فُلَانٌ signifying أَصَابَ بُؤْسًا [he found, met with, or experienced, distress, &amp;c.], to signify dispraise or blame. <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b> When it is accompanied by a gen. n. without the article ال, this is always in the accus. case: but when the n. has the article ال, it is always in the nom. case: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> you say, بِئْسَ رَجُلًا زَيْدً [<b><i><FONT COLOR="DarkBlue">Very evil</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">bad,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">superlatively evil</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">bad, as a man, is Zeyd;</FONT></i></b> رجلا being a specificative]: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> and بِئْسَ الرَّجُلُ زَيْدٌ [<b><i><FONT COLOR="DarkBlue">Very evil,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">is the man, Zeyd</FONT></i></b>]; and بِئْسَتِ المَرْأَةُ هِنْدٌ [or more commonly بِئْسَ العَيْرُ in this case also, <b><i><FONT COLOR="DarkBlue">Very evil,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">is the woman, Hind</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> Some argue that it is a noun, from the saying, نِعْمَ السَّيْرُ عَلَى بِئْسَ العَيْرُ, because it has a prep.; but this is explained as elliptical, and meaning, نِعَمَ السَّيْرُ عَلَى عَيْرٍ مَقُولٍ فِيهِ بِئْسَ العيْرُ [<b><i><FONT COLOR="DarkBlue">Excellent is the journeying upon an ass of which it is said Very evil,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">is the ass</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (I 'Ak p. 232.) </FONT></i></b> Zj says that when it is followed by مَا, then مَا, with it, is regarded as occupying the place of an indeterminate noun; [namely, شَيْئًا, as a specificative; as in the Kur ii. 84,بِئْسَ مَا ا شْتَرَوا بِهِ أَنْفُسَهُمْ, or بِئْسَمَا, &amp;c., <b><i><FONT COLOR="DarkBlue">Very evil,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">as a thing, is that for which they have sold,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">exchanged, themselves:</FONT></i></b>] <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> but some say that it is the agent, and is a determinate noun; and this is the opinion of Ibn―Kharoof, which he ascribes to Sb. <b><i><FONT COLOR="DarkOliveGreen"> (I 'Ak ubi suprà.) </FONT></i></b> [For further illustration, see نِعْمَ.]
بؤس	بُؤْسٌ <b><i><FONT COLOR="DarkOliveGreen"> (also written بُوسٌ, with the suppressed, Msb) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Distress; straitness of the means of subsistence,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of the conveniences of life; poverty:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, Msb,* TA:*) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a state of pressing want:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">misfortune; calamity:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A:) </FONT></i></b> and ↓ بُؤُوسٌ and ↓ بُؤْسَى <b><i><FONT COLOR="DarkOliveGreen"> (K, TA) </FONT></i></b> and ↓ بَأْسَآءُ <b><i><FONT COLOR="DarkOliveGreen"> (M, A) </FONT></i></b> and ↓ بَأْسٌ <b><i><FONT COLOR="DarkOliveGreen"> (TA) </FONT></i></b> and ↓ بَئِيسٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, K) </FONT></i></b> and ↓ بَئِيسَى <b><i><FONT COLOR="DarkOliveGreen"> (TA) </FONT></i></b> and ↓ مَبْأَسَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (M, TA) </FONT></i></b> [all of which, except ↓ بَأْسَآءُ and ↓ مَبْأَسَةٌ , are said to be inf. ns. <b><i><FONT COLOR="DarkOliveGreen"> (see بَئِسَ) </FONT></i></b>] signify the same as بُؤْسٌ: <b><i><FONT COLOR="DarkOliveGreen"> (S, M, A, K, TA:) </FONT></i></b> ↓ بُؤْسَى and ↓ بَأْسَآءُ are both from بُؤْسٌ [with which they are syn. accord. to authorities indicated above]; <b><i><FONT COLOR="DarkOliveGreen"> (Zj, IDrd, TA;) </FONT></i></b> the former is <b><i><FONT COLOR="DarkBlue">contr. of</FONT></i></b> نُعْمَى, <b><i><FONT COLOR="DarkOliveGreen"> (S, TA,) </FONT></i></b> and in like manner the latter is <b><i><FONT COLOR="DarkBlue">contr. of</FONT></i></b> نَعْمَآءُ: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> the latter is of the measure فَعْلَآءُ without any أَفْعَلُ, because it is a subst.; like as أَفْعَلُ occurs among substs. without any فَعَلَآءُ, as in the instance of أَحْمَدُ: <b><i><FONT COLOR="DarkOliveGreen"> (Akh, S:) </FONT></i></b> or ↓ بُؤْسَى signifies <b><i><FONT COLOR="DarkBlue">a state of trial</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">affliction,</FONT></i></b> and is a subst.; and ↓ بَئِيسٌ and ↓ بَآسَةٌ signify the same, but are inf. ns.: <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> and ↓ بَأْسَآءُ is syn. with شِدَّةٌ [like بُؤْسٌ in the first of the senses explained above]; <b><i><FONT COLOR="DarkOliveGreen"> (S, TA;) </FONT></i></b> and مَشَقَّةٌ [meaning <b><i><FONT COLOR="DarkBlue">distress,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">difficulty</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or it signifies <b><i><FONT COLOR="DarkBlue">misfortune,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">calamity,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, K,) </FONT></i></b> like بُؤْسٌ; <b><i><FONT COLOR="DarkOliveGreen"> (A;) </FONT></i></b> and so أَبْؤُسٌ: <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> or rather this last signifies <b><i><FONT COLOR="DarkBlue">misfortunes,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">calamities;</FONT></i></b> for it is pl. of ↓ بَأْسٌ , i. e., a pl. of pauc.; not of بُؤْسٌ, as J asserts it to be; for the pl. of pauc. of بُؤْسٌ is أَبْآسٌ: <b><i><FONT COLOR="DarkOliveGreen"> (IB, TA:) </FONT></i></b> but أَبْؤُسٌ may be used as pl. of ↓ بَأْسَآءُ . <b><i><FONT COLOR="DarkOliveGreen"> (Fr, in S, voce ضَرَّآءُ, q. v.) </FONT></i></b> [See exs. of these two pls. in what follows.] You say يَوْمُ بُؤْسٍ وَيَوْمُ نُعْمٍ [<b><i><FONT COLOR="DarkBlue">A day of distress,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">poverty,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">and a day of ease and plenty</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b> And بُؤْسًا لَهُ [<b><i><FONT COLOR="DarkBlue">May distress,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">poverty,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">befall him</FONT></i></b>]: a form of imprecation. <b><i><FONT COLOR="DarkOliveGreen"> (Sb, M, TA.) </FONT></i></b> And بُؤْسَ ا بْنِ سُمَيَّةَ, app. an expression of pity [meaning <b><i><FONT COLOR="DarkBlue">Alas for the distress,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">of Ibn―Sumeiyeh!</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA, from a trad.) </FONT></i></b> And عَسَىَ الغُوَيْرُ أَبْؤُسًا <b><i><FONT COLOR="DarkBlue">Perhaps the little cave</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">may be attended with</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">calamities;</FONT></i></b> not calamity, as in the S [and K]: <b><i><FONT COLOR="DarkOliveGreen"> (IB:) </FONT></i></b> a prov.; <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> originating from a cave's having collapsed upon some men in it; or from an enemy's having come to some men in a cave, and slain them; wherefore it is applied to anything whence evil is feared: <b><i><FONT COLOR="DarkOliveGreen"> (As, S, K, in art. غور:) </FONT></i></b> or it is applied to him who is suspected of a thing: <b><i><FONT COLOR="DarkOliveGreen"> (IAar, TA:) </FONT></i></b> or الغُوَيْرُ was the name of a certain water, which belonged to the tribe of Kelb, and the words of this prov. were said by Ez―Zebbà, when Kaseer turned aside from the plain road, and took the way to الغُوَيْرُ: <b><i><FONT COLOR="DarkOliveGreen"> (Ibn―El―Kelbee, S, K, in art. غور:) </FONT></i></b>ابؤسا is in the accus. case by reason of يَكُونُ understood. <b><i><FONT COLOR="DarkOliveGreen"> (Mughnee.) </FONT></i></b> [See Freytag's Arab. Prov. ii. 94.] ElKumeyt also says, قَالُوا أَسَآءَ بَنُو كُرْزٍ فَقُلْتُ لَهُمْ عَسَى الغُوَيْرُ بِأَبْآسٍ وَأغْوَارِ [<b><i><FONT COLOR="DarkBlue">They said, Benoo―Kurz have done evil: and I said to them, Perhaps the little cave may be</FONT></i></b> attended <b><i><FONT COLOR="DarkBlue">with calamities and</FONT></i></b> connected with other <b><i><FONT COLOR="DarkBlue">caves</FONT></i></b>]: أَبْآس is here pl. of بُؤْس. <b><i><FONT COLOR="DarkOliveGreen"> (IB, TA.) </FONT></i></b> [In the S, the last words are written بِإِبْآسٍ وَإِعْوَارٍ, in one copy: in another, وإِغْوَارِ: both of which are app. wrong.] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also بَائِسٌ.
بؤسى	بُؤْسَى : see بُؤْسٌ, in three places.
بؤوس	بَؤُوسٌ One <b><i><FONT COLOR="DarkBlue">in whom</FONT></i></b> بُؤْس [i. e. <b><i><FONT COLOR="DarkBlue">distress</FONT></i></b> &amp;c.] <b><i><FONT COLOR="DarkBlue">is apparent,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">manifest.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, TA.) </FONT></i></b>
بؤوس	بُؤُوسٌ : see بُؤْسٌ
بؤوق	بَؤُوقٌ , or دَاهِيَةٌ بَؤُوقٌ, <b><i><FONT COLOR="DarkBlue">A vehement calamity</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">misfortune</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">disaster.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And the former, applied to a man, <b><i><FONT COLOR="DarkBlue">Thievish; a great thief.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK.) </FONT></i></b>
بؤيرة	بُؤَيْرَةٌ : see بِئْرٌ.
بئة	بِئَةٌ The <b><i><FONT COLOR="DarkBlue">state of</FONT></i></b> a land <b><i><FONT COLOR="DarkBlue">being afflicted with</FONT></i></b> وَبَأ. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
بئر	بِئْرٌ <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, &amp;c.) </FONT></i></b> and بِيرٌ, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> of the fem. gender, <b><i><FONT COLOR="DarkOliveGreen"> (S, M, Msb, K,) </FONT></i></b> and ↓ بِئْرَةٌ , <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A well:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, TA:) </FONT></i></b> pl. <b><i><FONT COLOR="DarkOliveGreen"> (of pauc., S, Msb) </FONT></i></b> أَبْؤُرٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, M, Msb, K) </FONT></i></b> and <b><i><FONT COLOR="DarkOliveGreen"> (by transposition, Fr, Msb) </FONT></i></b> آبُرٌ <b><i><FONT COLOR="DarkOliveGreen"> (Fr, Msb, K) </FONT></i></b> and أَبْآرٌ and <b><i><FONT COLOR="DarkOliveGreen"> (by transposition, Yaakoob, T, S, M) </FONT></i></b> آبَارٌ and <b><i><FONT COLOR="DarkOliveGreen"> (of mult., S, Msb) </FONT></i></b> بِئَارٌ; <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, Msb, K;) </FONT></i></b> and pl. of pauc. [of بِيرٌ] أَبْيَارٌ. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> The dim. is ↓ بُؤَيْرَةٌ . <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b>
بئر أنشاط	بِئْرٌ أَنْشَاطٌ , <b><i><FONT COLOR="DarkOliveGreen"> (K, and so in a copy of the S, as on the authority of As, but in another copy of the S the ا is without any vowel,) </FONT></i></b> and بِئْرٌ إِنْشَاطٌ, <b><i><FONT COLOR="DarkOliveGreen"> (K, and, accord. to the TA, on the authority of As, and mentioned by IB on the authority of A'Obeyd,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A well of little depth, from which the bucket comes forth by means of a single pull:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (As, S, K:) </FONT></i></b> the latter may be defended on the ground of considering إِنْشَاطٌ as originally an inf. n., of أَنْشَطَ signifying “ he loosed, untied, or undid, ” a knot “ by a single pull. ” <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
بئر بضوض	بِئْرٌ بَضُوضٌ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or رَكِيَّةٌ بَضُوضٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A well having little water:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of which the water comes forth by little and little:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> pl., in some copies of the K, بِضَاضٌ: in others, بَضَائِضُ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
بئر بيون	بِئْرٌ بَيُونٌ <b><i><FONT COLOR="DarkBlue">A well of which the rope does not strike against the sides, because its interior is straight:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">that is wide in the upper part, and narrow in the lower:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in which the drawer of water makes the rope to be aloof from its sides, because of its crookedness:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">deep and wide;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">because the ropes are wide apart from its sides;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> as also ↓ بَائِنَةٌ : <b><i><FONT COLOR="DarkOliveGreen"> (S, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">that is wide between the two</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">opposite</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">sides:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> pl. [regularly of the latter epithet] بَوَائِنُ. <b><i><FONT COLOR="DarkOliveGreen"> (T, S.) </FONT></i></b>
بئر جموم	بِئْرٌ جَمُومٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, K) </FONT></i></b> and ↓ جَمَّةٌ <b><i><FONT COLOR="DarkOliveGreen"> (K) <b><i><FONT COLOR="DarkBlue">A well of much water.</FONT></i></b> (S, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> فَرَسٌ جَمُومٌ <b><i><FONT COLOR="DarkBlue">A horse that, after any run, runs again;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, S, K;) </FONT></i></b> applied to the female as well as the male: <b><i><FONT COLOR="DarkOliveGreen"> (T, TA:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a horse that goes much.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (KL.) </FONT></i></b>
بئر دحلآء	بِئْرٌ دَحْلَآءُ <b><i><FONT COLOR="DarkBlue">A well narrow in the head</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">upper part</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Sgh, K.) </FONT></i></b>
بئر دحول	بِئْرٌ دَحُولٌ <b><i><FONT COLOR="DarkBlue">A well hollowed in the sides, the water having eaten its interior:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a well of which the water, when it has been dug</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">and cased</FONT></i></b>], <b><i><FONT COLOR="DarkBlue">is found to be beneath the rock on which its casing rests, wherefore it is dug</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">further</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">until its water is fetched out</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">from beneath that rock:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">a well wide in the sides.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> And حُفْرَةٌ دَحُولٌ <b><i><FONT COLOR="DarkBlue">A hollow,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cavity, made deep, not in a straight direction,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">not evenly.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ham p. 477.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> دَحُولٌ also signifies A she―camel <b><i><FONT COLOR="DarkBlue">that keeps aside from the other camels, over against them;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA;) </FONT></i></b> like عَنُودٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">A flatterer:</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">an impostor,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a cheat:</FONT></i></b> and so ↓ دَحِلٌ . <b><i><FONT COLOR="DarkOliveGreen"> (KL.) </FONT></i></b>
بئر رشوح	بِئْرٌ رَشُوحٌ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A well containing little water:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> [pl. رُشُحٌ.]
بئر سجر	بِئْرٌ سُجُرٌّ <b><i><FONT COLOR="DarkBlue">A full well.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
بئر غويطة	بِئْرٌ غَوِيطَةٌ <b><i><FONT COLOR="DarkBlue">A deep well.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
بئر قياصة	بِئْرٌ قَيَّاصَةٌ <b><i><FONT COLOR="DarkBlue">A well that has collapsed.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> And بِئْرٌ قَيَّاصَةُ الجُولِ <b><i><FONT COLOR="DarkBlue">A well having its wall,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">casing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sides, demolished.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ibn―'Abbád, K.) </FONT></i></b>
بئر لها ثائب	بِئْرٌ لَهَا ثَائِبٌ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A well into which water returns after one has drawn from it;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, TA;) </FONT></i></b> see مَثَابٌ; and in like manner, [but in an intensive sense in the second of the following phrases,] ↓ بِئِرٌ لَهَا ثِيبٌ , and وَعِيبٍ ↓ ذِاتُ ثِيبٍ [in which وعيب is an epithet]: <b><i><FONT COLOR="DarkOliveGreen"> (T, L, TA:) </FONT></i></b> or the first of these three phrases means <b><i><FONT COLOR="DarkBlue">a well of which the water stops sometimes, and then returns.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ham p. 598.) </FONT></i></b> You say of a well <b><i><FONT COLOR="DarkOliveGreen"> (بئر) </FONT></i></b>, مَا أَسْرَعَ ثَائِبَهَا <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">How quick is its returning supply of water!</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> ثَائِبُ البَحْرِ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The water of the sea when it flows after ebbing.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> Hence, كَلَأٌ مِثْلُ ثَائِبِ البَحْرِ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Fresh, sappy,</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">green,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">herbage.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, L.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> قَوْمٌ لَهُمْ ثَائِبٌ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A people,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">number of men, who come company after company.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> ثَائِبٌ also signifies <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A violent wind that blows at the beginning of rain.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA.) </FONT></i></b>
بئر متوح	بئْرٌ مَتُوحٌ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A well from which one draws water with the two hands by means of the pulley:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, L, K:) </FONT></i></b> or, <b><i><FONT COLOR="DarkBlue">of which the bottom,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">part from which the water is drawn, is near to the mouth:</FONT></i></b> pl. مُتُحٌ. <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> [See also جَرُورٌ.] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [You say,] سِرْنَا عُقْبَةً مَتُوحًا [in the CK عَقبَةَ] <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">We proceeded a long march.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, L, K, *) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> ↓ بَيْنَنَا فَرْسَحٌ مَتْحًا , and ↓ مَاتِحٌ , and ↓ مَتَّاحٌ , <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Between us is a long league.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> لَيْلٌ مَتَّاحٌ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A long night.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> إِلَى اللَّيْلِ ↓ يَوْمٌ مَتَّاحٌ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A day in which travelling is prolonged until the evening without intermission</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">alighting.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> See مَاتِحٌ.
بئر مزبورة	بِئْرٌ مَزْبُورَةٌ <b><i><FONT COLOR="DarkBlue">A well cased,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">walled internally, with stones.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also زَبْرٌ.
بئر نزوع	بِئْرٌ نَزُوعٌ [<b><i><FONT COLOR="DarkBlue">A deep well</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> جَرْورٌ. <b><i><FONT COLOR="DarkOliveGreen"> (A, voce جَرْورٌ.) </FONT></i></b>
بئر نشوط	بِئْرٌ نَشُوطٌ <b><i><FONT COLOR="DarkBlue">A well from which the bucket does not come forth until it is much pulled,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (As, S, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">by reason of the distance of its bottom;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">contr. of</FONT></i></b> بِئْرٌ أَنْشَاطٌ. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
بئر نضوض	بِئْرٌ نَضُوضٌ <b><i><FONT COLOR="DarkBlue">A well of which the water flows by little and little:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">oozes forth.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b>
بئرة	بِئْرةٌ : see بئْرٌ: <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> and see بَئِيرَةٌ.
بئس	بَئِسٌ : see بَأْسٌ, last signification: <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> and see بَئِيسٌ.
بئس	بِئْسٌ and بِيْسٌ and بَيْسٌ and بَيِّسٌ: see بَئِيسٌ. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> بَنَاتُ بِئْسٍ <b><i><FONT COLOR="DarkBlue">Calamities; misfortunes.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
بئيرة	بَئِيرَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, K) </FONT></i></b> and ↓ بِئْرَةٌ and ↓ بُؤْرَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (M, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A thing stored,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">laid up, for a time of need.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, K.) </FONT></i></b>
بئيس	بَئيسٌ : see بَأْسٌ: and بُؤْسٌ: the latter, in two places. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">Mighty,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">strong, in war</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fight;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">courageous,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">valiant.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, Msb, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> عَذَابٌ بئِيسٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K,) </FONT></i></b> and ↓ بِئِيسٌ , agreeably with a general rule applying to words of this description, <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> and ↓ بِئْسٌ , <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> and ↓ بَئِسٌ , <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> and ↓ بَيْئَسٌ , <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> and ↓ بَئْئَسٌ , <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> and ↓ بَيِّسٌ , and ↓ بَيْسٌ , which last, however, is of no authority, <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> or ↓ بِيسٌ , and بَيِيسٌ, with the changed into ى, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A vehement punishment:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K:) </FONT></i></b> so in the Kur vii. 165. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
بئيس	بِئِيسٌ : see بَئيسٌ.
بئيسي	بَئِيسَي : see بُؤْسٌ.
با	بَا and بَآءٌ: see the letter ب, and arts. بوأ and بى بأ
بائت	بَائِتٌ [<b><i><FONT COLOR="DarkBlue">Passing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">spending, the night,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a night,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a part thereof;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">entering upon the night;</FONT></i></b> &amp;c.;] act. part. n. of 1. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also بَيُّوتٌ.
بائر	بَائِرٌ : see بُورٌ. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> You say also رَجُلٌ حَائِرٌ بَائِرٌ, <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, A, K,) </FONT></i></b> and ↓ فِى حُورٍ وَ بُورٍ , <b><i><FONT COLOR="DarkOliveGreen"> (A,) </FONT></i></b> meaning <b><i><FONT COLOR="DarkBlue">A man who does not apply himself rightly,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, S, TA,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">has not applied himself rightly,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">to anything;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, S, K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">erring; losing his way;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">who will not do right of his own accord, nor obey one directing him aright:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> it may be from the signification of laziness, or sluggishness, and it may be from that of perdition: <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> [or] بائر is here an imitative sequent of حائر. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> [Respecting the latter phrase, see also art. حور.] <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> See also بَوْرٌ, in two places.
بائس	بَائِسٌ <b><i><FONT COLOR="DarkBlue">Distressed; straitened in his means of subsistence,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in the conveniences of life;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">poor:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, Msb: *) </FONT></i></b> or one <b><i><FONT COLOR="DarkBlue">who is in want, and an object of pity for what he suffers:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in a state of pressing want:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in a state of trial,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">affliction:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, TA:) </FONT></i></b> or one <b><i><FONT COLOR="DarkBlue">who is crippled,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">deprived of the power of motion, by disease,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">who suffers from a protracted disease, and is in need:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh:) </FONT></i></b> an epithet denoting pity, <b><i><FONT COLOR="DarkOliveGreen"> (Sb, M, TA,) </FONT></i></b> or grief: <b><i><FONT COLOR="DarkOliveGreen"> (Mgh:) </FONT></i></b> ↓ بُؤْسٌ occurs as its pl.; <b><i><FONT COLOR="DarkOliveGreen"> (M, TA;) </FONT></i></b> or is for ذَوُوبُؤْسٍ. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b>
بائش	بَائِشٌ : see بَوْشٌ, in three places. بوع
بائض	بَائِضٌ A hen, <b><i><FONT COLOR="DarkOliveGreen"> (Az, K,) </FONT></i></b> or bird, <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb,) </FONT></i></b> and the like, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">laying an egg</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">eggs:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Az, S, * Msb, K: *) </FONT></i></b> without ة because the cock does not lay eggs: <b><i><FONT COLOR="DarkOliveGreen"> (Az, TA:) </FONT></i></b> or it is applied also to a cock, <b><i><FONT COLOR="DarkOliveGreen"> (M, TA,) </FONT></i></b> and to a crow, <b><i><FONT COLOR="DarkOliveGreen"> (M, A, TA,) </FONT></i></b> [as meaning <b><i><FONT COLOR="DarkBlue">begetting an egg</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">eggs,</FONT></i></b>] in like manner as one uses the word وَالِدٌ. <b><i><FONT COLOR="DarkOliveGreen"> (M, TA.) </FONT></i></b>
بائع	بَائِعٌ <b><i><FONT COLOR="DarkBlue">A young gazelle that stretches forth its fore legs to the full</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (يَبُوعُ) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in going along:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA:) </FONT></i></b> an epithet in which the quality of a subst. is predominant: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> pl. بُوعٌ <b><i><FONT COLOR="DarkOliveGreen"> (K) and بَوَائِعُ. (TA.) </FONT></i></b> And ↓ أَبْوَاعُ , a determinate noun, is applied to <b><i><FONT COLOR="DarkBlue">The ewe,</FONT></i></b> because she does so in going along: and she is called to be milked thereby; <b><i><FONT COLOR="DarkOliveGreen"> (Ibn―'Abbád, K;) </FONT></i></b> by saying, أَبْوَاعُ أَبْوَاعُ. <b><i><FONT COLOR="DarkOliveGreen"> (Ibn―'Abbád.) </FONT></i></b> You say also نَاقَةٌ بَائِعَةُ <b><i><FONT COLOR="DarkBlue">A she―camel that steps far,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">takes long steps:</FONT></i></b> pl. بَوَائِعُ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And ↓ فَرَسٌ بَيِّعٌ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> originally بَيْوِعٌ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A horse that steps far,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">takes long steps.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Z, K.) </FONT></i></b>
بائع	بَائِعٌ <b><i><FONT COLOR="DarkBlue">Selling,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a seller:</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">buying,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a buyer:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K, * TA:) </FONT></i></b> as also ↓ بَيِّعٌ : <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> the former signification is the more obvious when بائع is used without restriction: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> and ↓ بَيِّعٌ also signifies [accord. to some] <b><i><FONT COLOR="DarkBlue">a bargainer,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">chafferer;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA;) </FONT></i></b> not a seller nor a buyer; but Esh―Sháfi'ee and Az deny that this epithet is applied to a man before he has concluded the contract: <b><i><FONT COLOR="DarkOliveGreen"> (L, TA:) </FONT></i></b> the pl. of بائع is بَاعَةٌ: <b><i><FONT COLOR="DarkOliveGreen"> (ISd, K:) </FONT></i></b> and the pl. of ↓ بيّع is بِيَعَآءُ [or rather this is a quasi―pl. n.] and أَبْيعَآءُ: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> and Kr holds that بَاعَةٌ is pl. of بيّع. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> ↓ البَيِّعَانِ signifies <b><i><FONT COLOR="DarkBlue">The seller and the buyer;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh;) </FONT></i></b> and so ↓ المُتَبَايِعَانِ . <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> It is said in a trad., بِالخِيَارِ مَا ↓ البَيِّعَانِ لَمْ يَتَفَرَّقَا, and in another, ↓ المُتَبَايِعَانِ , [<b><i><FONT COLOR="DarkBlue">The seller and the buyer have the option</FONT></i></b> of cancelling the contract <b><i><FONT COLOR="DarkBlue">as long as they have not separated.</FONT></i></b>] <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> اِمْرَأَةٌ بَائِعٌ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A woman who easily obtains a suitor;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">who is much in demand; by reason of her beauty:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA:) </FONT></i></b> as though she sold herself: like نَاقَةٌ تَاجِرَةٌ. <b><i><FONT COLOR="DarkOliveGreen"> (Z, TA.) </FONT></i></b>
بائقة	بَائِقَةٌ <b><i><FONT COLOR="DarkBlue">A calamity, misfortune,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">disaster;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, S, Msb, K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a vehement evil</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">mischief;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a trail that befalls a people:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> pl. بَوَائِقٌ. <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K.) </FONT></i></b> It is said in a trad., لَا يَدْخُلُ الجَنَّةَ مَنْ لَا يَأْمَنُ جَارَهُ بَوَائِقَهُ, meaning, accord. to Katádeh, [<b><i><FONT COLOR="DarkBlue">He will not enter Paradise whose neighbour is not secure from</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">his wrongful,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">injurious, conduct:</FONT></i></b> or, accord. to Ks, <b><i><FONT COLOR="DarkBlue">his malevolent,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">mischievous, dispositions,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">his evil conduct.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> IF says, in the “ Makáyees, ” that بوق is not an accredited root, and that there is not, in his opinion, any correct word belonging to it. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [But this is a strange assertion.] بول
بائن	بَائِنٌ <b><i><FONT COLOR="DarkBlue">In a state of separation</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">disunion;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">separated, severed, disunited,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cut off;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, * Msb;) </FONT></i></b> as also ↓ أَبْيَنُ , occurring in a verse cited above, voce بَيِّنَ. [Hence,] اِمْرَأَةٌ بَائِنٌ <b><i><FONT COLOR="DarkBlue">A woman separated from her husband by divorce;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, Msb, K;) </FONT></i></b> as also ↓ مُبَانَةٌ : the former without ة: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> like طَالِقٌ and حَائِضٌ: you say [to a wife] أَنْتِ بَائِنٌ [<b><i><FONT COLOR="DarkBlue">Thou art separated</FONT></i></b> from me <b><i><FONT COLOR="DarkBlue">by divorce.</FONT></i></b>] <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> طَلَاقٌ بَائِنٌ is a tropical phrase; and so is طَلْقَةٌ بَائِنَةٌ; <b><i><FONT COLOR="DarkOliveGreen"> (Mgh;) </FONT></i></b> [signifying the same as] تَطْلِيقَةٌ بَائِنَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, M, Msb, K) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A divorce that is</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">as it were</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">cut off; i. q.</FONT></i></b> ↓ مُبَانَةٌ [in the second and third of these phrases, and ↓ مُبَانٌ in the first]: <b><i><FONT COLOR="DarkOliveGreen"> (ISk, Msb:) </FONT></i></b> بائنة being here used in the sense of a pass. part. n.: <b><i><FONT COLOR="DarkOliveGreen"> (S, Sgh, Msb:) </FONT></i></b> or it [is a possessive epithet, and thus] means <b><i><FONT COLOR="DarkBlue">having separation:</FONT></i></b> this kind of divorce is <b><i><FONT COLOR="DarkBlue">one in the case of which the man cannot take back the woman unless by a new contract;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">nor without her consent.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (MF in art. بت.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> قَوْسٌ بَائِنَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K,) </FONT></i></b> and بَائِنٌ, <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A bow that is widely separate from its string:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">contr. of</FONT></i></b> بَانِيَةٌ; <b><i><FONT COLOR="DarkOliveGreen"> (S, M;) </FONT></i></b> this signifying one that is so near to its string as almost to stick to it: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> each of these denotes what is a fault. <b><i><FONT COLOR="DarkOliveGreen"> (S, M.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> بِئْرٌ بَائِنَةٌ: see بَيُونٌ. <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> نَخْلَةٌ بَائِنَةٌ <b><i><FONT COLOR="DarkBlue">A palm―tree of which the racemes have come forth from the spathes, and of which the fruit―stalks have grown long.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AHn, M.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> البَائِنُ also signifies <b><i><FONT COLOR="DarkBlue">He who comes to the milch beast</FONT></i></b> [meaning <b><i><FONT COLOR="DarkBlue">the she―camel, when she is to be milked,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">from her left side;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> and المُعَلِّى, he who comes to her from her right side: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or the former, <b><i><FONT COLOR="DarkBlue">he who stands on the right of the she―camel when she is milked, and holds the milking―vessel, and raises it to the milker, who stands on her left, and is called</FONT></i></b> المُسْتَعْلِى: <b><i><FONT COLOR="DarkOliveGreen"> (T:) </FONT></i></b> two persons are engaged in milking the she―camel; one of them holds the milking―vessel on the right side, and the other milks on the left side; and the milker is called المُسْتَعْلِى and المُعَلِّى; and the holder, البائن: <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> pl. بُيَّنٌ. <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> It is said in a prov., اِسْتُ البَائِنِ أَعْرَفُ, or, as some say, أَعْلَمُ; meaning <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He who has superintended an affair, and exercised himself diligently in the management thereof, is better acquainted with it than he who has not done this.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T. [See Freytag's Arab. Prov. i. 606.]) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b7―]</FONT></b> طَوِيلٌ بَائِنٌ <b><i><FONT COLOR="DarkBlue">Excessively tall, far above the stature of tall men.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See also بَيِّنٌ.
بائى	بَائِىٌّ and ↓ بَاوِيٌّ rel. ns. of بَآءٌ and بَا the names of the letter ب; <b><i><FONT COLOR="DarkOliveGreen"> (TA in باب الالف الليّنة;) </FONT></i></b> and ↓ بَيَوِىٌّ is a rel. n. of the same. <b><i><FONT COLOR="DarkOliveGreen"> (M in art. ب.) </FONT></i></b>
باب	بَابٌ , originally بَوَبٌ, <b><i><FONT COLOR="DarkOliveGreen"> (M, Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A door; a gate; a place of entrance:</FONT></i></b> and the <b><i><FONT COLOR="DarkBlue">thing with which a place of entrance, such as a door</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">gate, is closed; of wood &amp;c.:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (MF, TA:) </FONT></i></b> pl. أَبْوَابٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, M, Msb, K) </FONT></i></b> and بِيبَانٌ <b><i><FONT COLOR="DarkOliveGreen"> (M, K) </FONT></i></b> and أَبْوِبَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K,) </FONT></i></b> [a pl. of pauc., said to be] only used for conformity with another word mentioned therewith, as in the saying <b><i><FONT COLOR="DarkOliveGreen"> (of Ibn―Mukbil, so in a copy of the S) </FONT></i></b>, هَتَّاكُ أَخْبِيَةٍ وَ لَّاجُ أَبْوِبَةٍ [<b><i><FONT COLOR="DarkBlue">A frequent render of tents, a frequent enterer of doors</FONT></i></b>], <b><i><FONT COLOR="DarkOliveGreen"> (S, M,) </FONT></i></b> not being allowable when occurring alone; <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> but IAar and Lh assert that it is a pl. of باب without its being used for conformity with another word; <b><i><FONT COLOR="DarkOliveGreen"> (M;) </FONT></i></b> and this is extr.; <b><i><FONT COLOR="DarkOliveGreen"> (M, K;) </FONT></i></b> for باب is of the measure فَعَلٌ, and a word of this measure has not a pl. of the measure أَفْعِلَةٌ [by rule]. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> You say, بَابٌ الدَّارِ [<b><i><FONT COLOR="DarkBlue">The door of the house</FONT></i></b>]; and بَابُ البَيْتِ [<b><i><FONT COLOR="DarkBlue">the door of the house,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">of the chamber,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">of the tent</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> and بَابُ البَلَدِ [<b><i><FONT COLOR="DarkBlue">the gate of the town</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">city</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (The Lexicons &amp;c. passim.) </FONT></i></b> And Bishr Ibn―Abee―Házim assigns a باب to a grave; calling the latter a بَيْت. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> It is also applied to <b><i><FONT COLOR="DarkBlue">an opening,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a channel, made for water, to irrigate seed―produce:</FONT></i></b> pl. أَبْوَابٌ. <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b> [And in Egypt, it is applied also to <b><i><FONT COLOR="DarkBlue">A sepulchral chamber, grotto,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cave, hewn in a mountain;</FONT></i></b> from the Coptic βηβ : pl. بِيبَانٌ only.] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Hence, i. e. in a secondary application, the primary signification being “ a place of entrance, ” it is used as meaning <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A means of access,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of attainment, to a thing:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (B, Kull, TK:) </FONT></i></b> as in the saying, هٰذَا العِلْمُ بَابٌ إِلَى عِلْمِ كَذَا <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">This science is a means of attainment to such a science.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (B, TK.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> [And hence, <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">An expedient, a trick, a stratagem,</FONT></i></b> or a <b><i><FONT COLOR="DarkBlue">process, by which something is to be effected</FONT></i></b> pl. أَبْوَابٌ: as in أَبْوَابُ الحَرْبِ <b><i><FONT COLOR="DarkBlue">the expedients.</FONT></i></b> &amp;c. <b><i><FONT COLOR="DarkBlue">of war, battle,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fight;</FONT></i></b> and بَابٌ مِنَ النُّجُومِ <b><i><FONT COLOR="DarkBlue">a process of the science of the stars,</FONT></i></b> meaning <b><i><FONT COLOR="DarkBlue">astrology</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">astronomy;</FONT></i></b> and بَابٌ مِنَ السِّحْرِ <b><i><FONT COLOR="DarkBlue">a process of enchantment;</FONT></i></b> see an ex. voce سِحْرٌ. Compare Matt. xvi. 18, πύλαι ᾅδου οὐ degreesατισχύσουσιν αύτη , probably meaning “ the stratagems of Hell shall not prevail against it. ”] <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> [Also <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A mode, kind, sort, class,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">category.</FONT></i></b>] Suweyd Ibn―Kuráa uses metaphorically the pl. أَبْوَاب in relation to rhymes; saying, أَتَيْتُ بِأَبْوَابِ القَوَافِى كَأَنَّمَا أَذُودُ بِهَا سِرْبًا مِنَ الوَحْشِ نُزَّعَا <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">I gave utterance to the</FONT></i></b> various <b><i><FONT COLOR="DarkBlue">kinds of rhymes as though I were driving with them a herd of wild animals desirous of the males,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of their wonted places of pasture</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (M, L.) </FONT></i></b> [You say also, هُوَ مِنْ هٰذَا البَابِ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It is of this mode, kind, sort, class,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">category:</FONT></i></b> a phrase of frequent occurrence in lexicons &amp;c. See also بَابَةٌ.] <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> [Also <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A chapter;</FONT></i></b> and sometimes <b><i><FONT COLOR="DarkBlue">a section,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">subdivision, of a chapter;</FONT></i></b> of a book or writing;] conventionally, <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a piece consisting of words relating to matters of one kind;</FONT></i></b> and sometimes, <b><i><FONT COLOR="DarkBlue">to matters of one species:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Kull:) </FONT></i></b> pl. أَبْوَابٌ. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> See also بَابَةٌ. <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> [Also <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A head,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">class of items</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">articles,</FONT></i></b> in an account, or a reckoning; as in the saying,] بَيَّنْتُ لَهُ حِسَابَهُ بَابًا بَابًا <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">I explained,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">made clear, to him his account,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">reckoning, head by head,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">each class of items</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">articles by itself</FONT></i></b>]; a phrase mentioned by Sb: <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> [or, sometimes,] بَابٌ <b><i><FONT COLOR="DarkOliveGreen"> (M, K) </FONT></i></b> and ↓ بَابَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (T, M, K) </FONT></i></b> are used in relation to حُدُود [which here means the punishments so termed], and to an account, or a reckoning, <b><i><FONT COLOR="DarkOliveGreen"> (T, M, K,) </FONT></i></b> and the like, <b><i><FONT COLOR="DarkOliveGreen"> (T, M,) </FONT></i></b> as signifying the <b><i><FONT COLOR="DarkBlue">extreme term</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">limit;</FONT></i></b> syn. غَايَةٌ; <b><i><FONT COLOR="DarkOliveGreen"> (M, K;) </FONT></i></b> but IDrd hesitated respecting this, and therefore it is not mentioned in the S. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
باب له	بَابَ لَهُ , aor. يَبُوبُ, <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> quasi―inf. n., if there be such a verb, بِوَابَةٌ, with the و not changed into ى because it is not an inf. n. properly speaking, but a subst., <b><i><FONT COLOR="DarkOliveGreen"> (Lth, T,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, a door―keeper,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">gate―keeper, to him;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K;) </FONT></i></b> namely, a Sultán (M) [or other person].
باب متروس	بَابٌ مَتْرُوسٌ <b><i><FONT COLOR="DarkBlue">A door fastened,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">closed,</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">with a bar,</FONT></i></b> or] <b><i><FONT COLOR="DarkBlue">in any manner.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> ترع
باب موجوح	بَابٌ مَوْجُوحٌ <b><i><FONT COLOR="DarkBlue">A closed door:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a door before which is a curtain.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
بابة	بَابَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A mode,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">manner;</FONT></i></b> syn. وَجْهٌ: <b><i><FONT COLOR="DarkOliveGreen"> (ISk, K:) </FONT></i></b> pl. بَابَاتٌ. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> [See also بَابٌ, which has a similar, and perhaps the same, signification.] Hence, هٰذَا مِنْ بَابَتِى means <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">This is of the mode,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">manner, that I desire;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">this is suitable to me:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAmb, TA:) </FONT></i></b> and هٰذَا شَىْءٌ مِنْ بَابَتِكَ, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or هٰذَا بَابَتُكَ, <b><i><FONT COLOR="DarkOliveGreen"> (A,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">this is a thing suitable to thee:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A:) </FONT></i></b> and هٰذَا بَابَتُهُ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">this is suitable to him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> Accord. to most of the critics, it is tropical. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> You say also, فُلَانٌ أَهْوَنُ بَابَاتِهِ الكَذِبُ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Such a one, the lightest of the kinds</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (أَنْوَاع) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of his wickedness is lying.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A habit: a property; a quality; nature; natural disposition:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a practice;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an action:</FONT></i></b> syn. خَصْلَةٌ. <b><i><FONT COLOR="DarkOliveGreen"> (Abu―l―'Omeythil, TA.) </FONT></i></b> [Hence, perhaps, the last of the exs. cited above from the A.] <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A condition;</FONT></i></b> syn. شَرْطٌ: as in the saying, هذَا بَابَةُ هٰذَا <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">This is the condition of this</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (M, K. *) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> بَابَاتُ الكِتَابِ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The lines of the book</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">writing:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, A, K:) </FONT></i></b> or it may mean <b><i><FONT COLOR="DarkBlue">its</FONT></i></b> ↓ أَبْوَاب [i. e. <b><i><FONT COLOR="DarkBlue">chapters,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sections of chapters</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> this has no sing.: <b><i><FONT COLOR="DarkOliveGreen"> (A, K:) </FONT></i></b> [ISd says,] I have not heard any sing. of it. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> See also بَابٌ; last signification.
بابلى	بَابِلِىٌّ <b><i><FONT COLOR="DarkBlue">Of,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">belonging to,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">relating to,</FONT></i></b> بَابِل [i. e. <b><i><FONT COLOR="DarkBlue">Babel</FONT></i></b>], <b><i><FONT COLOR="DarkBlue">a place</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">well known</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">in El―'Irák:</FONT></i></b> it is an epithet applied to enchantment, [which is said to have been there taught by two fallen angels, Hároot and Mároot, <b><i><FONT COLOR="DarkOliveGreen"> (see the Kur ii. 96,) </FONT></i></b>] and to wine. <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And hence, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Poison:</FONT></i></b> [and, accord to the CK, <b><i><FONT COLOR="DarkBlue">wine;</FONT></i></b>] as also ↓ بَابِلِيَّةٌ . <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> In the original language of the place above mentioned, البَابِلِىُّ is a name of المُشْتَرِى [<b><i><FONT COLOR="DarkBlue">The planet Jupiter</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
بابلية	بَابِليَّةٌ : see above. بابونج
بابونج	بَابُونَجٌ [from the Persian بَابُونَهْ <b><i><FONT COLOR="DarkBlue">Chamomile;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">chamomile―flowers:</FONT></i></b> both called by these names in the present day]: <b><i><FONT COLOR="DarkBlue">a certain herb, of several different colours; yellow―flowered,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">whiteflowered,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">purple―flowered:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Avicenna [Ibn―Seenà] i. 139:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> أُقْحُوَانٌ: <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K, all in art قحو:) </FONT></i></b> i. e. the اقحوان is the بابونج with the Persians: <b><i><FONT COLOR="DarkOliveGreen"> (Msb in that art.:) </FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">flower of the</FONT></i></b> اقحوان: <b><i><FONT COLOR="DarkOliveGreen"> (S in art. قرص:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of the yellow</FONT></i></b> اقحوان, <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. قرص,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">when it has become dry:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA, both in art. قرص:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a well―known flower, of great utility,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of which the oil is of great utility:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (CK:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">commonly known in El―Yemen by the name of</FONT></i></b> مونس [app. مُؤْنِسٌ, because of its pleasant odour, or its medical properties]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> باج
بات	بَاتَ , <b><i><FONT COLOR="DarkOliveGreen"> (T, S M, &amp;c.,) </FONT></i></b> aor. يَبِيتُ and يَبَاتُ, <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K,) </FONT></i></b> inf. n. بَيْتُوتَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (Lth, T, S A, Msb, K) </FONT></i></b> and مَبِيتٌ <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K) </FONT></i></b> and مَبَاتٌ <b><i><FONT COLOR="DarkOliveGreen"> (Msb) </FONT></i></b> and بَيْتٌ and بَيَاتٌ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> has two meanings: in that which more commonly obtains, the action is restricted to the night: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> it is by night, or in night; not in sleep: <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> you say, بَاتَ يَفْعَلُ كَذَا, meaning <b><i><FONT COLOR="DarkBlue">He did such a thing by night,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">at night:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K:) </FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">he was in the night,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">at night,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">during the night, doing such a thing:</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">he passed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">spent, the night,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a night,</FONT></i></b> or a <b><i><FONT COLOR="DarkBlue">part</FONT></i></b> <b><i><FONT COLOR="DarkBlue">thereof,</FONT></i></b> or, as will be seen below, <b><i><FONT COLOR="DarkBlue">he entered upon the night, doing such a thing:</FONT></i></b>] like as one says, ظَلَّ يَفْعَلُ كَذَا as meaning “ he did such a thing by day, ” or “ at day―time: ” <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb;*) </FONT></i></b> IKoot and Es―Sarakustee and IKtt say that it has this meaning, and not “ he slept: ” <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> [F adds,] وَ لَيْسَ مِنَ النَّوْمِ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> which is said to mean, “ and the action is not one of sleep; ” so that when one sleeps by night, or at night, it is not correct to say, بَاتَ يَنَامُ: or, accord. to some, “ its meaning is not that of sleeping; ” so that one may say, بَاتَ زَيْدٌ نَائِمًا [<b><i><FONT COLOR="DarkBlue">Zeyd was in the night,</FONT></i></b> &amp;c., or <b><i><FONT COLOR="DarkBlue">passed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">spent, the night,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">sleeping</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (MF:) </FONT></i></b> [Fei says,] it is only when one remains awake in the night: and hence the saying in the Kur [xxv. 65], وَا لَّذِينَ يَبِيتُونَ لِرَّبِهِمْ سُجَّدًا وَقِيامًا [<b><i><FONT COLOR="DarkBlue">And those who pass the night prostrating themselves to their Lord and standing up</FONT></i></b> in prayer]: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> Fr says that بَاتَ الرَّجُلُ means <b><i><FONT COLOR="DarkBlue">The man remained awake all the night,</FONT></i></b> engaged in acts of obedience or of disobedience: <b><i><FONT COLOR="DarkOliveGreen"> (T, Msb:) </FONT></i></b> [or it means <b><i><FONT COLOR="DarkBlue">the man entered upon the night;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he was in the night,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">at night,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">during the night,</FONT></i></b> in any state, or engaged in any action; for] Zj says, <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> بَاتَ is said of any one whom the night has overtaken, <b><i><FONT COLOR="DarkOliveGreen"> (M, K, *) </FONT></i></b> whether he have slept or not slept: <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> and Lth says, البَيْتُوتَةُ signifies <b><i><FONT COLOR="DarkBlue">the entering upon the night:</FONT></i></b> one says, بِتُّ أَصْنَعُ كَذَا وَ كَذَا [<b><i><FONT COLOR="DarkBlue">I entered upon the night doing such and such things</FONT></i></b>]: and he adds, <b><i><FONT COLOR="DarkOliveGreen"> (T,) </FONT></i></b> he who says بَاتَ as meaning <b><i><FONT COLOR="DarkBlue">he slept</FONT></i></b> commits an error; for you say, بِتُّ أُرَاعِى النُّجُومَ [<b><i><FONT COLOR="DarkBlue">I entered upon,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">passed, the night</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">looking at the stars:</FONT></i></b> and how can he be sleeping who is looking at them? <b><i><FONT COLOR="DarkOliveGreen"> (T, Msb:) </FONT></i></b> but Mullà 'Abd―El―Hakeem, in his Commentaries on the Mutowwal, says that بَاتَ sometimes means <b><i><FONT COLOR="DarkBlue">he remained, continued, stayed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dwelt,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">he alighted and abode, by night,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">at night,</FONT></i></b> whether he slept or not: <b><i><FONT COLOR="DarkOliveGreen"> (MF:) </FONT></i></b> and Ibn―Keysán says that it may be used in the same manner as نَامَ [<b><i><FONT COLOR="DarkBlue">he slept</FONT></i></b>]; and also, [as will be explained below,] in the same manner as كَانَ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> You say, بَاتَ بَيْتُوتَةً صَالِحَةً <b><i><FONT COLOR="DarkOliveGreen"> (T) or طَيِّبَةً (A) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">He passed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">entered upon, the night,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a night, in a good manner</FONT></i></b>]. And بِتُّ القَوْمَ and بِتُّ بِهِمْ and بِتُّ عِنْدَهُمْ [<b><i><FONT COLOR="DarkBlue">I passed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">entered upon, the night,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a night, with,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">at the abode of, the people,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">company of men:</FONT></i></b> the last of these phrases is the most common]. <b><i><FONT COLOR="DarkOliveGreen"> (A 'Obeyd, M, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Secondly, it is used in the sense of صَارَ [<b><i><FONT COLOR="DarkBlue">He became</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> or in the same manner as كَانَ [<b><i><FONT COLOR="DarkBlue">he was</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Ibn―Keysán, TA.) </FONT></i></b> One says, بَاتَ بِمَوْضِعِ كَذَا <b><i><FONT COLOR="DarkBlue">He became</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">was</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">in such a place;</FONT></i></b> whether in night―time or in day―time. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> And hence the saying of the lawyers, بَاتَ عِنْدَ ا مْرَأَتِهِ لَيْلَةً <b><i><FONT COLOR="DarkBlue">He became</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">was</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">with his wife one night;</FONT></i></b> [which is the same as <b><i><FONT COLOR="DarkBlue">he passed a night</FONT></i></b> &amp;c.; though this, it will be observed, is not in this instance the signification of the verb alone;] whether sleeping or not. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> [Thus it is used both as a “ complete, ” i. e. an attributive, verb, and also as an “ incomplete, ” i. e. a non―attributive, verb.] <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> بَاتَ, aor. يَبِيتُ, <b><i><FONT COLOR="DarkOliveGreen"> (T, A,) </FONT></i></b> inf. n. بَيْتٌ, <b><i><FONT COLOR="DarkOliveGreen"> (T, M, K,) </FONT></i></b> also signifies <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He married,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">took a wife:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, A:) </FONT></i></b> [see بَيْتٌ below:] or <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he gave in marriage;</FONT></i></b> syn. of the inf. n. تَزْوِيجٌ. <b><i><FONT COLOR="DarkOliveGreen"> (Kr, M, K.) </FONT></i></b>
بات	بَاتٌّ : see بَتٌّ, in three places. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">Cut off from [the possession of] reason,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">intellect, by drunkenness:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AHn, M:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">drunken:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">stupid,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">foolish:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> and أَحْمَقُ بَاتٌّ signifies <b><i><FONT COLOR="DarkBlue">very stupid</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">foolish,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, M,) </FONT></i></b> accord. to Lth; but [Az adds,] what we remember to have heard from those deserving of confidence is تَابٌّ, from التَّبَابُ, meaning الخَسَارُ; like as one says, أَحْمَقُ خَاسِرٌ دَابِرٌ دَامِرٌ [explained in art. خسر]. <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> [See also 1, near the end of the paragraph.] <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">Lean,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">meagre,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and unable to rise,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">stand.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
باتر	بَاتِرٌ A <b><i><FONT COLOR="DarkBlue">cutting,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sharp,</FONT></i></b> sword; <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, K;) </FONT></i></b> as also ↓ بَتَّارٌ <b><i><FONT COLOR="DarkOliveGreen"> (T, M, K) </FONT></i></b> and ↓ بَتُورٌ <b><i><FONT COLOR="DarkOliveGreen"> (M) and ↓ بَتَارٌ . (K.) </FONT></i></b> [But all of these except the first are app. intensive epithets, signifying <b><i><FONT COLOR="DarkBlue">very sharp.</FONT></i></b>] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also أُبَاتِرٌ.
باتع	بَاتِعٌ : <b><i><FONT COLOR="DarkBlue">Strong.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
باتك	بَاتِكٌ <b><i><FONT COLOR="DarkOliveGreen"> (applied to a sword, S) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Sharp,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cutting;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> as also ↓ بَتُوكٌ : <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> [but the latter is an intensive epithet, signifying <b><i><FONT COLOR="DarkBlue">very sharp;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cutting much,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">keenly</FONT></i></b>]: the pl. [of the former] is بَوَاتِكُ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> بتل
باثثته سرى	بَاثَثَتُهُ سِرِّى : see 1; last sentence but one. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> بَيْنَهُمَا مُبَاثَّةٌ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">Between them two is a mutual revealing of secrets:</FONT></i></b> see 6]. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b>
باثق	بَاثِقٌ [act. part. n. of 1]. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> رَكِيَّةٌ بَاثِقَةٌ <b><i><FONT COLOR="DarkBlue">A well full, and abundant in water.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> And مِيَاهٌ بُثَّقٌ [pl. of بَاثِقٌ], like رُكَّعٌ [pl. of رَاكِعٌ, app. <b><i><FONT COLOR="DarkBlue">Waters flowing forth abundantly</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> [Hence,] هُوَ بَاثِقُ الكَرَمِ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He is abundant in generosity.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> بجح
باج	بَاجٌ ; pl. أَبْوَاجٌ: see art. بأج. AZ mentions it as without ء: ISk, as with ء. <b><i><FONT COLOR="DarkOliveGreen"> (ISd, TA.) </FONT></i></b> بوح
باجح	بَاجِحٌ <b><i><FONT COLOR="DarkBlue">Great in estimation;</FONT></i></b> applied to a man: pl. بُجَّعٌ and بُجْحٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
باجد	بَاجِدٌ <b><i><FONT COLOR="DarkBlue">Remaining, staying, abiding,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dwelling,</FONT></i></b> in a place; <b><i><FONT COLOR="DarkOliveGreen"> (L;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">settled,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">remaining fixed,</FONT></i></b> in a land. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> بجر
باجر	بَاجِرٌ : see what follows.
باجس	بَاجِسٌ ; pl. بُجَّسٌ: see بَجْسٌ. بجل
باجل	بَاجِلٌ <b><i><FONT COLOR="DarkBlue">Being in a good state</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">condition; having abundance of herbage,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of the goods</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">conveniences</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">comforts of life;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> applied to a man and to a camel: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or, as Yaakoob says, on the authority of Abu―l―Ghamr El―'Okeylee, <b><i><FONT COLOR="DarkBlue">having much fat;</FONT></i></b> applied to a man and a she―camel and a he―camel. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">Joyful, glad,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">happy.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
باح	بَاحَ , <b><i><FONT COLOR="DarkOliveGreen"> (A, Msb, K,) </FONT></i></b> aor. يَبُوحُ, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> inf. n. بَوْحٌ, <b><i><FONT COLOR="DarkOliveGreen"> (A, Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a secret, A, or a thing, Msb) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">became apparent,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">manifest.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, Msb, K.) </FONT></i></b> You say, بَاحَ مَا كَتَبْتُ [<b><i><FONT COLOR="DarkBlue">What I concealed became apparent</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> And أَعُوذُ بِا للّٰهِ مشنْ بَوْحِ السِّرِّ وَكَشْفِ السِّتْرِ [<b><i><FONT COLOR="DarkBlue">I seek protection by God from the appearing of the secret, and the removing of the veil,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">covering</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> بَاحَ بِهِ, <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Msb, K,) </FONT></i></b> [aor. as above,] inf. n. بَوْحٌ and بُؤُوحٌ and بُؤُوحَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He revealed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">disclosed, it;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Msb, K;) </FONT></i></b> namely, a secret, <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K,) </FONT></i></b> or a thing; <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> as also ↓ اباحهُ . <b><i><FONT COLOR="DarkOliveGreen"> (A, Msb, K.) </FONT></i></b> It <b><i><FONT COLOR="DarkOliveGreen"> (the former) </FONT></i></b> is said to be from ↓ الإِبَاحَهُ [the inf. n. of the latter] signifying <b><i><FONT COLOR="DarkBlue">The showing</FONT></i></b> a thing <b><i><FONT COLOR="DarkBlue">to the beholder in order that he who will may take it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> You say, سِرًّا فَبَاحَ بِهِ ↓ أَبَاحَهُ <b><i><FONT COLOR="DarkBlue">He revealed to him a secret, and he</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (the latter) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">revealed it,</FONT></i></b> i. e.,] <b><i><FONT COLOR="DarkBlue">did not conceal it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And بُحْ بِا سْمِكَ وَ لَا تَكْنِ عَنْهُ [<b><i><FONT COLOR="DarkBlue">Reveal thou thy name, and make not a mere allusion to it</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b>
باحة	بَاحَةٌ The <b><i><FONT COLOR="DarkBlue">court;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a spacious vacant part,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">portion, in which is no building;</FONT></i></b> syn. سَاحَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S A, K,) </FONT></i></b> and عَرْصَةٌ; <b><i><FONT COLOR="DarkOliveGreen"> (A, TA;) </FONT></i></b> of a house or dwelling: <b><i><FONT COLOR="DarkOliveGreen"> (S, TA:) </FONT></i></b> pl. بُوحٌ [q. v.]. <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b> Hence [is said to be derived] بُحْبُوحَةُ الدَّارِ [mentioned in art. بح]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> One says also, نَحْنُ فِى بَاحَةِ الدَّارِ, meaning <b><i><FONT COLOR="DarkBlue">We are in the middle,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">midst,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">best part, of the abode,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">district,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">country;</FONT></i></b> i. e. أَوْسَطِهَا. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And hence, accord. to Fr, تَبَحْبَحَ [explained in art. بح]. <b><i><FONT COLOR="DarkOliveGreen"> (Az, TA.) </FONT></i></b> It is said in a trad., لَيْسَ لِلنِّسَآءِ مِنْ بَاحَةِ الطَّرِيقِ شَىْءْ, meaning [<b><i><FONT COLOR="DarkBlue">Women have no right</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">in the middle of the road.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also The <b><i><FONT COLOR="DarkBlue">main part</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">body of water:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> applied by most of the lexicologists to the <b><i><FONT COLOR="DarkBlue">sea.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [In the present day applied to <b><i><FONT COLOR="DarkBlue">A deep part of the sea, distant from land;</FONT></i></b> the <b><i><FONT COLOR="DarkBlue">deep;</FONT></i></b> the <b><i><FONT COLOR="DarkBlue">main,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">main sea.</FONT></i></b>] <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">Many palm―trees.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Aboo―Sárim El―Bahdalee, IAar, K.) </FONT></i></b>
باحت المآء	باحت المَآءَ , <b><i><FONT COLOR="DarkOliveGreen"> (A,) </FONT></i></b> inf. n. مُبَاحَتَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He drank water,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the water, not upon</FONT></i></b> ثُفْل [i. e. <b><i><FONT COLOR="DarkBlue">without having eaten anything such as flesh―meat</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">bread</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dates</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">grain</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (A:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he drank water,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the water, not mixed with honey</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">any other thing.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And باحت الشَّرَابَ <b><i><FONT COLOR="DarkBlue">He drank the wine,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">beverage, pure, without any mixture.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> And باحت الرِّمْثَ [<b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a camel) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">ate of the shrub called</FONT></i></b> رمث <b><i><FONT COLOR="DarkBlue">without any other pasture</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (T in art. طلح.) </FONT></i></b> And باحت دَابَّتَهُ بِالضَّرِيعِ <b><i><FONT COLOR="DarkBlue">He fed his beast with</FONT></i></b> ضريع, <b><i><FONT COLOR="DarkOliveGreen"> (i. e. <b><i><FONT COLOR="DarkBlue">dry herbage,</FONT></i></b> TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and the like, unmixed</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">with other pasture</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> باحتهُ الوُدَّ <b><i><FONT COLOR="DarkBlue">He regarded him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">acted towards him, with reciprocal purity,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sincerity, of love,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">affection:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he was pure,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sincere, to him in love,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">affection.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> And باحت القِتَالَ <b><i><FONT COLOR="DarkBlue">He fought with earnestness and energy, unmixed with lenity.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, * TA.) </FONT></i></b> And باحت فُلَانًا <b><i><FONT COLOR="DarkOliveGreen"> (inf. n. as above, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He acted openly,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">undisguisedly, with,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">towards, such a one.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b>
باحث	بَاحِثٌ [act. part. n. of 1; <b><i><FONT COLOR="DarkBlue">Scraping up</FONT></i></b> dust or earth: &amp;c.]. كَالبَاحِثِ عَنِ الشَّفْرَةِ [<b><i><FONT COLOR="DarkBlue">Like him who is scraping up the dust,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">earth, from over the great knife</FONT></i></b> with which he is to be slaughtered,] is a prov.: <b><i><FONT COLOR="DarkOliveGreen"> (S, L:) </FONT></i></b> and so كَبَاحِثَةٍ عَنْ حَتْفِهَا بِظِلْفِهَا [<b><i><FONT COLOR="DarkBlue">Like one searching for her death with her hoof</FONT></i></b>]: originating from the fact of a ewe's digging up a knife in the dust, or earth, and then being slaughtered with it. <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b>
باحث	بَاْحَثَ [باحثهُ عَنْ أَمْرٍ, inf. n. مُبَاحَثَةٌ, <b><i><FONT COLOR="DarkBlue">He searched,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">inquired, with him into a thing;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">investigated, scrutinized,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">examined, with him a thing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an affair:</FONT></i></b> and particularly, <b><i><FONT COLOR="DarkBlue">in the way of disputation.</FONT></i></b>] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> عَادَتُهُ أَنْ يُبَاحِثَ وَيُبَاهِتَ [<b><i><FONT COLOR="DarkBlue">His custom is to engage with another in mutual scrutiny</FONT></i></b> of secrets, or faults, or the like, <b><i><FONT COLOR="DarkBlue">and in mutual calumniation,</FONT></i></b> &amp;c.: see 6]. <b><i><FONT COLOR="DarkOliveGreen"> (A in art. بهت.) </FONT></i></b>
باحثآء	بَاحِثَآءُ <b><i><FONT COLOR="DarkBlue">Dust,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">earth,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of the burrow of the Jerboa,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">resembling the</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">hole termed</FONT></i></b>] قَاصِعَآء; <b><i><FONT COLOR="DarkOliveGreen"> (L, K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">but it is not this:</FONT></i></b> pl. بَاحِثَاوَاتٌ. <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b>
باحر	بَاحِرٌ : see بَحْرَانِىٌّ, in three places.
باحرى	بَاحِرِىٌّ : see بَحْرَانِىٌّ, in three places.
باحور	بَاحُورٌ and ↓بَاحُورَآءُ The <b><i><FONT COLOR="DarkBlue">vehemence of heat in</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">the Syrian month of</FONT></i></b>] تَمُّوز or تَمُوز [corresponding to <b><i><FONT COLOR="DarkBlue">July, O. S.</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> [pl. of the former بَوَاحِيرُ:] both are [said to be] post―classical words: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> but they are [classical words,] arabicized; for they occur in verses of the kind called رَجَز of some of the [early] Arabs. <b><i><FONT COLOR="DarkOliveGreen"> (MF.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> البَاحُورُ <b><i><FONT COLOR="DarkBlue">The moon.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Aboo―' Alee, K.) </FONT></i></b>
باحورآء	بَاحُورَآءُ : see بَاحُورٌ.
باحورى	بَاحُورِىٌّ : see بُحْرَانٌ.
باخت النار	بَاخَتِ النَّارُ , <b><i><FONT COLOR="DarkOliveGreen"> (S, A, L, K,) </FONT></i></b> aor. تَبُوخُ, inf. n. بَوْخٌ and بُؤُوخٌ and بَوَخَانٌ, <b><i><FONT COLOR="DarkOliveGreen"> (L,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The fire abated;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became allayed:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, L, K: *) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became extinguished,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">quenched.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> And باخ الحَرُّ <b><i><FONT COLOR="DarkBlue">The heat abated,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became allayed.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence,] بَاخَتِ الحُمَّى <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The fever abated,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became allayed.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> And باخ عَنْهُ الوِرْدُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">His fever abated,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">remitted.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b> And باخ غَضَبُهُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">His anger abated,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became assuaged.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, * A, K. *) </FONT></i></b> And بَيْنَهُمْ حَرْبٌ مَا يَبُوخُ سَعِيرُهَا <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Between them is war of which the fire does not become extinguished,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">quenched.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> [Hence also,] باخ likewise signifies <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He became fatigued,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, L, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and out of breath.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L) You say, عَدَا حَتَّ ى بَاخَ (S, A, L) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He ran until he became fatigued</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, L) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and out of breath.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">flagged;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became remiss,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">languid.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> Also, inf. n. بُؤُوخٌ, <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (flesh―meat) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">became altered,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">changed in odour or otherwise for the worse,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">And corrupted,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tainted.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
باخس	بَاخِسٌ Any one <b><i><FONT COLOR="DarkBlue">who acts wrongfully,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">unjustly.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> It is said in a prov., تَحْسِبُهَا حَمْقَآءَ وَ هِىَ بَاخِسٌ; <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K;) </FONT></i></b> so runs the prov.; but accord. to Th, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> you may also say بَاخِسَةٌ; <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> i. e., [<b><i><FONT COLOR="DarkBlue">Thou thinkest her stupid,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">but she is wrongful,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">unjust:</FONT></i></b> applied to him who feigns himself to be of weak understanding when he is crafty and cunning. <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> The origin of the prov. was this: a man of the Benu―l―' Ambar, of Temeem, mixed his property with that of a woman, coveting the possession of it, and thinking that she was stupid, and that she did not take care of her property nor know it: then he made a division with her, after he had mixed; but she was not content with the division until she took her property: she complained of him to those in authority, so that he released himself from her by giving her what she desired of the property: and the man was reproved for his conduct; it being said to him, “ Thou cheatest a woman: is not this wrongful conduct <b><i><FONT COLOR="DarkOliveGreen"> (بَخْس) </FONT></i></b>? ” whereupon he replied in the words above, which became a proverb. <b><i><FONT COLOR="DarkOliveGreen"> (Th, K, * TA.) </FONT></i></b> بخص
باخق العين	بَاخِقُ العَيْنُ : and عَيْنٌ بَاخِقَةٌ: see أَبْخَقُ, in two places.
باخل	بَاخِلٌ : see بَخِيلٌ.
باد	بَادٍ <b><i><FONT COLOR="DarkBlue">Appearing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">apparent;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">becoming,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">being, apparent, open, manifest, plain,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">evident.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> [Hence,] بَادِىَ الرَّأْىِ <b><i><FONT COLOR="DarkBlue">At the</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">first</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">appearance of opinion;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Fr, Lh, M;) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">according to the appearance of opinion;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Zj, S, K; *) </FONT></i></b> which may mean either <b><i><FONT COLOR="DarkBlue">insincerely</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">inconsiderately:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Zj, TA:) </FONT></i></b> so in the Kur xi. 29; <b><i><FONT COLOR="DarkOliveGreen"> (Zj, S;) </FONT></i></b> where only AA read it with hemz: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> if with hemz, it is from بَدَأْتُ, and means <b><i><FONT COLOR="DarkBlue">at first thought,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">on the first opinion.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S; and Lh in M, art. بدأ: see بَدْءٌ.) </FONT></i></b> For بَادِى بَدٍ, or بَادِىَ بَدٍ, and بَادِى بَدِى, &amp;c., see بَدْوٌ, in four places. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> بَادِى بَدِى is sometimes used as a name for <b><i><FONT COLOR="DarkBlue">Calamity,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">misfortune:</FONT></i></b> it consists of two nouns made one, like مَعْدِىْ كَرِبَ. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> بَادٍ also signifies A man <b><i><FONT COLOR="DarkBlue">going forth to the</FONT></i></b> بَادِيَة [or <b><i><FONT COLOR="DarkBlue">desert</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (M, * Msb, K, * TA:) </FONT></i></b> or one <b><i><FONT COLOR="DarkBlue">who is in the</FONT></i></b> بَادِيَة, <b><i><FONT COLOR="DarkBlue">dwelling in the tents, and not remaining in his place:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> pl. بَادُونَ and بُدًّا [in the TA erroneously said to be بُدًى like هُدًى] and بُدَّآءٌ: <b><i><FONT COLOR="DarkOliveGreen"> (M, K:) </FONT></i></b> and ↓ بَدْوٌ is a quasi―pl. n. of بَادٍ; <b><i><FONT COLOR="DarkOliveGreen"> (M, TA;) </FONT></i></b> or is for أَهْلُ بَدْوٍ, meaning <b><i><FONT COLOR="DarkBlue">people who go forth to the desert;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M;) </FONT></i></b> or it means <b><i><FONT COLOR="DarkBlue">dwellers in the desert,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">people of the desert:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (MF:) </FONT></i></b> ↓ بَادِيَةٌ also signifies the same as بَادُونَ, i. e. people <b><i><FONT COLOR="DarkBlue">migrating from the constant sources of water, and going forth to the desert, seeking the vicinity of herbage; contr. of</FONT></i></b> حَاضِرَةٌ; and بَوَادِى [or بَوَادٍ] is pl. of بَادِيَةٌ. <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b>
باد	بَادَ , aor. يَبِيدُ, inf. n. بَيْدٌ <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, &amp;c.) </FONT></i></b> and بُيُودٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, M, L, Msb, K) </FONT></i></b> and بَيَادٌ <b><i><FONT COLOR="DarkOliveGreen"> (M, L, Msb, K) </FONT></i></b> and بَيْدُودَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (Lh, M, L, K) </FONT></i></b> and بَوَادٌ <b><i><FONT COLOR="DarkOliveGreen"> (L, K) </FONT></i></b> and بَوْدٌ, <b><i><FONT COLOR="DarkOliveGreen"> (CK,) </FONT></i></b> the last but one disapproved by MF, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> [and the last equally doubtful,] <b><i><FONT COLOR="DarkBlue">He,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, perished;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, S, A, Mgh, L, Msb;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">went away; passed away; became cut off,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">extinct; came to an end.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, L, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> بَادَتِ الشَّمْسُ, inf. n. بُيُودٌ, <b><i><FONT COLOR="DarkBlue">The sun set.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Sb, M, K.) </FONT></i></b>
باد	بَادَ , inf. n. بَوْدٌ and بَوَادٌ: see art. بيد. بور
باد	بَادٌّ The <b><i><FONT COLOR="DarkBlue">inner side of the thigh:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, A, K:) </FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">part of the horseman's thigh that is next the saddle:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, M, A, L:) </FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">part between the legs:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, L:) </FONT></i></b> the <b><i><FONT COLOR="DarkBlue">inner sides of the two thighs are called the</FONT></i></b> بَادَّانِ, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> because the saddle separates them; <b><i><FONT COLOR="DarkOliveGreen"> (IAar, M;) </FONT></i></b> and if so, بَادٌّ is of the measure فَاعِلٌ in the sense of the measure مَفْعُولٌ; or it may be a possessive epithet [meaning ذُو بَدٍّ]. <b><i><FONT COLOR="DarkOliveGreen"> (M, L.) </FONT></i></b> You say, هُوَ حَسَنُ البَادِّ عَلَى السَّرجِ, meaning <b><i><FONT COLOR="DarkBlue">He is a good rider upon the saddle.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also the <b><i><FONT COLOR="DarkBlue">part</FONT></i></b> of a horse's back <b><i><FONT COLOR="DarkBlue">upon which the thigh of the rider presses.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Kt, T, L.) </FONT></i></b>
باد القوم	بادّ القَوْمُ , <b><i><FONT COLOR="DarkOliveGreen"> (T, K,) </FONT></i></b> inf. n. مُبَادَّةٌ <b><i><FONT COLOR="DarkOliveGreen"> (M, K) </FONT></i></b> and بِدَادٌ, <b><i><FONT COLOR="DarkOliveGreen"> (T, M, K,) </FONT></i></b> with which the subst. ↓ بَدَادٌ is syn., <b><i><FONT COLOR="DarkOliveGreen"> (M, and mentioned also in a MS. copy of the K, and in the CK, and in the TA, but not as from the K,) </FONT></i></b> as also ↓ بِدَادَةٌ , <b><i><FONT COLOR="DarkOliveGreen"> (TA, as from the K, but not in the CK nor in my MS. copy of the K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The people,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">company of men, contributed what was necessary to be expended <b><i><FONT COLOR="DarkOliveGreen"> (in a journey,</FONT></i></b> T, M, L) </FONT></i></b>, <b><i><FONT COLOR="DarkBlue">each man giving something, and then collected the sum, and expended it among themselves.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, M, L, K.) </FONT></i></b> In a copy of the K, for يُنْفِقُونَهُ, is erroneously put يُبْقُونَهُ. <b><i><FONT COLOR="DarkOliveGreen"> (TA. [In the CK, يَبْقُونَهُ.]) </FONT></i></b> Accord. to IAar, بِدَادٌ signifies The <b><i><FONT COLOR="DarkBlue">contributing equally for the purchasing of corn,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">food, to eat:</FONT></i></b> and also a people's <b><i><FONT COLOR="DarkBlue">having money,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">property, divided into lots,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">portions, and distributed in shares among them:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L:) </FONT></i></b> [and] accord. to the same, the <b><i><FONT COLOR="DarkBlue">dividing property among a people in shares.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T. [See also 4.]) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also, بادّهُ, <b><i><FONT COLOR="DarkOliveGreen"> (M, A, K,) </FONT></i></b> or بادّهُ فى البَيْعِ, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> inf. n. مُبَادَّةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K,) </FONT></i></b> or مُبَادَدَة, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> and بِدَادٌ; <b><i><FONT COLOR="DarkOliveGreen"> (S, M, A, K;) </FONT></i></b> and so ↓ بَايَعَهُ بَدَدًا , <b><i><FONT COLOR="DarkOliveGreen"> (S M, K,) </FONT></i></b> or مُبَادَّةً; <b><i><FONT COLOR="DarkOliveGreen"> (A;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He bartered,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">exchanged commodities, with him;</FONT></i></b> syn. عَارَضَهُ بِالبَيْعِ, <b><i><FONT COLOR="DarkOliveGreen"> (M, A, * L,) </FONT></i></b> and بَاعَهُ مُعَارَضَهً: <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> from the saying, ٰهٰذَا بِذُّهُ, and بِدُّهُ, “ this is the like of it: ” <b><i><FONT COLOR="DarkOliveGreen"> (L:) </FONT></i></b> from IAar. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> [See also بُدٌّ.]
بادئ	بَادِئٌ [act. part. n. of 1]: see بَدْءٌ, in nine places.
بادئة	بَادِئَةٌ : see 1, in two places.
باداة	بَادَاةٌ : see what next follows.
بادر	بَادِرٌ : see بَدْرٌ.
بادرة	بَادِرَةٌ <b><i><FONT COLOR="DarkBlue">Hastiness of temper; passionateness:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a hasty saying,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">action, that suddenly proceeds</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (يَبْدُرُ, in the CK يَبْدُو,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">from one in anger:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, A, * Mgh, * Msb, * K:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">a slip; a mistake; an error;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">on an occasion of one's being angry:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a bad, an abominable,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a foul, word</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">saying:</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">a quick fit of anger:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, T:) </FONT></i></b> pl. بَوَادِرُ, <b><i><FONT COLOR="DarkOliveGreen"> (S, A.) </FONT></i></b> You say, أَخْشَى عَلَيْكَ بَادِرَتَهُ <b><i><FONT COLOR="DarkBlue">I fear for thee his hastiness of temper,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">passionateness:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">what may hastily proceed from him in his anger.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> And مِنْهُ يَوَادِرُ غَضَبٍ ↓ بَدَرَتْ <b><i><FONT COLOR="DarkBlue">Slips, mistakes,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">errors, on an occasion of his being angry, hastily proceeded from him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> And بَادِرَةُ الشَّرِّ signifies <b><i><FONT COLOR="DarkBlue">What hastily,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">suddenly, befalls one, of evil,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">mischief.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">An intuitive knowledge, notion,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">idea;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a faculty of judging rightly at the first of an unexpected occurrence;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a faculty of extemporizing;</FONT></i></b> syn. بَدِيهَهٌ. <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> You say, فُلَانُ حَسَنُ البَادِرَةِ <b><i><FONT COLOR="DarkBlue">Such a one has a good intuitive knowledge,</FONT></i></b> &amp;c. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> The <b><i><FONT COLOR="DarkBlue">point</FONT></i></b> of a sword. <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> The <b><i><FONT COLOR="DarkBlue">extremity</FONT></i></b> of an arrow, <b><i><FONT COLOR="DarkBlue">next the head.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> The <b><i><FONT COLOR="DarkBlue">head</FONT></i></b> of a plant; <b><i><FONT COLOR="DarkOliveGreen"> (M;) </FONT></i></b> the <b><i><FONT COLOR="DarkBlue">first part</FONT></i></b> thereof <b><i><FONT COLOR="DarkBlue">from which the earth cleaves asunder.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K. *) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> The <b><i><FONT COLOR="DarkBlue">first that appears</FONT></i></b> of the [plant called] حِنَّآء. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b7―]</FONT></b> The <b><i><FONT COLOR="DarkBlue">leaves of the [herb called</FONT></i></b>] حُوَّآءَة. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b8―]</FONT></b> The <b><i><FONT COLOR="DarkBlue">best, and freshest in growth, of the [plant called</FONT></i></b>] وَرْس. <b><i><FONT COLOR="DarkOliveGreen"> (M, K. *) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b9―]</FONT></b> Also, <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> or بَوَادِرُ, <b><i><FONT COLOR="DarkOliveGreen"> (S, A,) </FONT></i></b> which is the pl., <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> of a man &amp;c., <b><i><FONT COLOR="DarkOliveGreen"> (S, M,) </FONT></i></b> The <b><i><FONT COLOR="DarkBlue">portion of flesh,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K,) </FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">portions thereof,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">between the shoulder―joint and the neck,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">between the necks and the shoulderjoints:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A:) </FONT></i></b> or the former, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or its dual, <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> of a man, the <b><i><FONT COLOR="DarkBlue">two portions of flesh that are above the</FONT></i></b> رُغَثَاوَانِ <b><i><FONT COLOR="DarkBlue">and below the</FONT></i></b> ثَنْدُوَة: <b><i><FONT COLOR="DarkOliveGreen"> (M, K:) </FONT></i></b> or the dual, [relating to a camel, signifies] the <b><i><FONT COLOR="DarkBlue">two sides of the</FONT></i></b> كِرْكِرَة [or <b><i><FONT COLOR="DarkBlue">callous lump on the breast</FONT></i></b>]: or <b><i><FONT COLOR="DarkBlue">two veins on either side thereof.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b10―]</FONT></b> بَوَادِرُ الخَيْلِ ↓ بَدَرَتْ <b><i><FONT COLOR="DarkBlue">The first,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fore parts,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (أَوَائِل,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of the horses appeared</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">suddenly came in view</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b>
بادره	بادرهُ , inf. n. مُبَادَرَةٌ and بِدَارٌ; and ↓ ابتدرهُ ; <b><i><FONT COLOR="DarkBlue">He hastened,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">made haste,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">strove to be first</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">beforehand, in doing</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">attaining</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">obtaining</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">it;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K, TA, TK;) </FONT></i></b> namely, a thing: <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> and غَيْرُهُ إِلَيْهِ ↓ بَدَرَ , <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> aor. بَدُرَ ; and بادرهُ اليه; <b><i><FONT COLOR="DarkOliveGreen"> (M;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He hastened with another,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">vied</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">strove with him in hastening, to it</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">to do</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">attain</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">obtain it</FONT></i></b>]: syn. عَاجَلَهُ, <b><i><FONT COLOR="DarkOliveGreen"> (M, K, TA,) </FONT></i></b> and أَسْرَعَ إِلَيْهِ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> بادر [as well as ↓ بَدَرَ and ↓ ابتدر ] denotes mutual effort only when it is immediately trans.: when it is trans. by means of إِلَى [or بِ <b><i><FONT COLOR="DarkOliveGreen"> (the former in the TA written by mistake على], there is nothing to show that it denotes this. (MF.) </FONT></i></b> [But it is often immediately trans. without its denoting such effort.] One says, بادرهُ <b><i><FONT COLOR="DarkBlue">He hastened to do it</FONT></i></b> [&amp;c., as explained above]; meaning, a thing that he desired, or wished for: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> [and بادربِهِ signifies <b><i><FONT COLOR="DarkBlue">the same;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he hastened with it:</FONT></i></b> and the former signifies also <b><i><FONT COLOR="DarkBlue">he betook himself early to him</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it:</FONT></i></b>] and بادر إِلَيْهِ <b><i><FONT COLOR="DarkBlue">he hastened to it;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A;) </FONT></i></b> as also اليه ↓ بَدَرَ , <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb,) </FONT></i></b> aor. بَدُرَ , <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> inf. n. بُدُورٌ: <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb:) </FONT></i></b> or, accord. to Zj, agreeably with its derivation, [see بَدْرٌ,] <b><i><FONT COLOR="DarkBlue">he employed the fulness of his power,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">force, to hasten</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">to it</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and الأَمْرٌ ↓ بَدَرَهُ , and ↓ بَدَرَ إِلَيْهِ, <b><i><FONT COLOR="DarkOliveGreen"> (aor. بَدُرَ , inf. n. بَدْرٌ, TA, [or بُدُورٌ, as above,]) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">the thing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">event, came to him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">happened to him, hastily, quickly,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">speedily;</FONT></i></b> and, <b><i><FONT COLOR="DarkBlue">beforehand</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">before he expected it</FONT></i></b>]; syn. عَجِلَ, <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> and سَبَقَ, <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> or اِسْتَبَقَ: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> [and مِنْهُ قَوْلٌ ↓ بَدَرَ , and فِعْلٌ, <b><i><FONT COLOR="DarkBlue">a saying,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">an action, proceeded from him hastily, without premeditation:</FONT></i></b> see بَادِرَةٌ.] It is said in a trad., بَادِرُوا بِالْأَعْمَالِ هَرَمًا [<b><i><FONT COLOR="DarkBlue">Strive ye to be before decrepitude with good works;</FONT></i></b> i. e., <b><i><FONT COLOR="DarkBlue">to perform them before decrepitude</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (El―Jámi' es― Sagheer.) </FONT></i></b> And in another, بَادِرُوا الصُّبْحَ بِالْوِتْرِ [<b><i><FONT COLOR="DarkBlue">Strive ye to be before daybreak with the prayers termed</FONT></i></b> وتر; i. e., <b><i><FONT COLOR="DarkBlue">to perform them before daybreak</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Idem.) </FONT></i></b> And in another, بَادِرُوا بِصَلاَةِ المَغْرِبِ قَبْلَ طُلُوعِ النَّجْمِ [<b><i><FONT COLOR="DarkBlue">Hasten ye with,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to perform, the prayer of sunset before the rising of the star</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Idem.) </FONT></i></b> You say also, فُلَانٌ يُبَادِرُ فِى أَكْلِ مَالِ اليَتِيمِ [<b><i><FONT COLOR="DarkBlue">Such a one hastens in consuming the property of the orphan</FONT></i></b> before the latter is of full age]. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> And بَادَرَ كِبَرَ اليَتِيمِ [<b><i><FONT COLOR="DarkBlue">He hastened to be before the orphan's attaining to full age in expending his property</FONT></i></b>]; said of a guardian; <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> فِي مَالِ اليَتِيمِ ↓ أَبْدَرَ : <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> and thus, بِدَارًاأَنْ يَكْبَرُوا, in the Kur [iv. 5], means <b><i><FONT COLOR="DarkBlue">hastening to be before their attaining to full age</FONT></i></b> in expending their property. <b><i><FONT COLOR="DarkOliveGreen"> (Bd, * Jel.) </FONT></i></b> And بادرهُ الغَايَةَ and إِلَى الغَايَةِ [<b><i><FONT COLOR="DarkBlue">He strove with him in hastening,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">strove to get before him, to the goal</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> And الغَايَةَ ↓ ابتدر and إِلَى الغَايَةِ [<b><i><FONT COLOR="DarkBlue">He strove in hastening,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">strove to get first, to the goal</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Ham p. 46.) </FONT></i></b> And بَادَرَ بَعْضُهُمْ بَعْضًا إِلَى أَمْرٍ, and أَمْرًا ↓ ابتدروا , and ↓ تبادروهُ , <b><i><FONT COLOR="DarkBlue">They vied,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">strove, one with another, in hastening to a thing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an affair, trying which of them would be first.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b>
بادع	بَادِعٌ : see بَدِيعٌ.
بادن	بَادِنٌ , applied to a man, <b><i><FONT COLOR="DarkBlue">Big, bulky, big―bodied,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">corpulent;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ISk, T, S, M, Mgh, Msb, K;) </FONT></i></b> as also ↓ بَدِينٌ <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K) </FONT></i></b> and ↓ مُبَدَّنٌ <b><i><FONT COLOR="DarkOliveGreen"> (M, K) </FONT></i></b> [and ↓ بَدَنِىٌّ ]: and <b><i><FONT COLOR="DarkBlue">fat;</FONT></i></b> as also ↓ مُبَدَّنٌ : <b><i><FONT COLOR="DarkOliveGreen"> (T, M:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">heavy in body; heavy by reason of age:</FONT></i></b> and ↓ بَدِينٌ signifies <b><i><FONT COLOR="DarkBlue">fat:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ham p. 158:) </FONT></i></b> بَادِنٌ is likewise applied to a woman, <b><i><FONT COLOR="DarkOliveGreen"> (S, M, Msb, K,) </FONT></i></b> as are also بَادِنَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (M, Mgh, K) </FONT></i></b> and ↓ بَدِينٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, K) </FONT></i></b> and ↓ مُبَدَّنَةٌ : <b><i><FONT COLOR="DarkOliveGreen"> (T, M:) </FONT></i></b> the pl. is بُدَّنٌ <b><i><FONT COLOR="DarkOliveGreen"> (M, Msb, K) </FONT></i></b> and بُدْنٌ <b><i><FONT COLOR="DarkOliveGreen"> (M, TA) </FONT></i></b> and بُدُنٌ; <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K;) </FONT></i></b> the first of these being pl. of بَادِنٌ, <b><i><FONT COLOR="DarkOliveGreen"> (M, Msb,) </FONT></i></b> and so the second; <b><i><FONT COLOR="DarkOliveGreen"> (M;) </FONT></i></b> and the third being pl. of ↓ بَدِينٌ . <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> See also بَدَنٌ.
باده	بَاْدَهَ see 1, in two places.
بادية	بَادِيَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (T, S, &amp;c.) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A desert;</FONT></i></b> so called because of its being open, or uncovered; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">contr. of</FONT></i></b> حَضَرٌ; <b><i><FONT COLOR="DarkOliveGreen"> (M, K;) </FONT></i></b> as also ↓ بَدْوٌ , <b><i><FONT COLOR="DarkOliveGreen"> (S, * M, Msb, K,) </FONT></i></b> and ↓ بَادَاةٌ , <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> or ↓ بَدَاةٌ , <b><i><FONT COLOR="DarkOliveGreen"> (TA, [thought by SM to be the correct form because found by him in the M, in which I find باداة,]) </FONT></i></b> and ↓ بَدِىٌّ , said to be used as syn. with بَادِيَةٌ in a verse of Lebeed cited among the exs. of the preposition بِ, p. 142, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> and ↓ بدَاوَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (M, K) </FONT></i></b> and ↓ بِدَاوَةٌ ; <b><i><FONT COLOR="DarkOliveGreen"> (M;) </FONT></i></b> [of which the last two and the second <b><i><FONT COLOR="DarkOliveGreen"> (namely, بَدْوٌ,) </FONT></i></b> seem to be originally inf. ns.; see 1:] or <b><i><FONT COLOR="DarkBlue">a land in which are no towns or villages or cultivated soil:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth, T:) </FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">places to which people migrate from the constant sources of water, when they go forth to the desert, seeking the vicinity of herbage;</FONT></i></b> also termed مَبَادٍ, which is <b><i><FONT COLOR="DarkBlue">syn. with</FONT></i></b> مَنَاجِعُ, <b><i><FONT COLOR="DarkBlue">contr. of</FONT></i></b> مَحَاضِرُ, and pl. of ↓ مَبْدًى , <b><i><FONT COLOR="DarkOliveGreen"> (T,) </FONT></i></b> this last signifying the <b><i><FONT COLOR="DarkBlue">contr. of</FONT></i></b> مَحْضَرٌ: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> the pl. of بَادِيَةٌ is بَوَادٍ. <b><i><FONT COLOR="DarkOliveGreen"> (T, Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also بَادٍ.
بادية مخطرة	بَادِيَةٌ مُخْطِرَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">A perilous,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dangerous, desert;</FONT></i></b>] as though it made the traveller a stake between safety and perdition. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b>
باذ	بَاذٌّ : see بَذٌّ. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also Any one <b><i><FONT COLOR="DarkBlue">overcoming,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">surpassing.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, L.) </FONT></i></b>
باذأه	باذأهُ , <b><i><FONT COLOR="DarkOliveGreen"> (T,) </FONT></i></b> inf. n. مُبَاذَأَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (T, K,) </FONT></i></b> in some copies of the K without ء, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> and بِذَآءٌ, <b><i><FONT COLOR="DarkOliveGreen"> (T, K,) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">He vied with him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">strove to surpass him, in foul, unseemly,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">obscene, speech</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">language:</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">he held such discourse with him:</FONT></i></b> these significations being indicated by the following exs., and by the saying that] the inf. ns. are <b><i><FONT COLOR="DarkBlue">syn. with</FONT></i></b> مُفَاحَشَةٌ. <b><i><FONT COLOR="DarkOliveGreen"> (T, K.) </FONT></i></b> You say, ↓ بَاذَأَهُ فَبَذَأَهُ [<b><i><FONT COLOR="DarkBlue">He vied with him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">strove to surpass him, in foul, unseemly,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">obscene, speech</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">language, and he surpassed him therein:</FONT></i></b> in this case, the aor. of the latter verb is بَذُاَ , notwithstanding the final faucial letter]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And Esh―Shaabee says, إِذَ عَظُمَتِ الحَلْقَةُ فَإِنَّمَا هُوَ بِذَآءٌ وَ نِجَآءٌ [i. e. <b><i><FONT COLOR="DarkBlue">When the ring of people becomes large, it is only</FONT></i></b> an occasion of <b><i><FONT COLOR="DarkBlue">holding foul, unseemly,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">obscene, and secret, discourse</FONT></i></b>]: it is said that بذآء here signifies مفاحشة: <b><i><FONT COLOR="DarkOliveGreen"> (T:) </FONT></i></b> the meaning is, that there is much بذاء and نجاء, i. e. مُنَاجَاة, therein. <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. نجو. [But there, in the place of فَإِنَّمَا هُوَ, I find فَهِىَ; and in the TA in the present art., فَإِنَّمَا بِهِ.]) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">He contended with him in an altercation.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b>
باذخ	بَاذِخٌ <b><i><FONT COLOR="DarkBlue">High,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">lofty;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, A, Msb;) </FONT></i></b> applied to a mountain: <b><i><FONT COLOR="DarkOliveGreen"> (JK, Msb:) </FONT></i></b> [and] <b><i><FONT COLOR="DarkBlue">a high,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">lofty, mountain;</FONT></i></b> an epithet in which the quality of a subst. is predominant: <b><i><FONT COLOR="DarkOliveGreen"> (L, TA:) </FONT></i></b> pl. بَوَاذِخُ <b><i><FONT COLOR="DarkOliveGreen"> (JK, S, A, L, Msb) </FONT></i></b> and بَاذِخَاتٌ [both fem. forms]: <b><i><FONT COLOR="DarkOliveGreen"> (JK:) </FONT></i></b> and the former pl. applied as an epithet to mountains. <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence,] رَجُلٌ بَاذِخٌ, <b><i><FONT COLOR="DarkOliveGreen"> (JK, L,) </FONT></i></b> and ↓ بَذَّاخٌ , <b><i><FONT COLOR="DarkOliveGreen"> (JK, A, L,) </FONT></i></b> [the latter an intensive epithet,] <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A proud,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">lofty,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">haughty, man, who exalts himself above others,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, A, L,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">by his speech, and his glorying,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">boasting:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, L:) </FONT></i></b> pl. of the former بُذَخَآءُ, like as عُلَمَآءُ is pl. of عَالِمٌ, and بُذَّخٌ. <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> You say, In speech, he is ↓ بَذَّاخٌ ; and in poetry, بَاذِخٌ. <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And شَرَفٌ بَاذِخٌ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">High,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">exalted, nobility.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> بَعِيرٌ بَاذِخٌ, <b><i><FONT COLOR="DarkOliveGreen"> (L,) </FONT></i></b> and ↓ بَذَّاخٌ , <b><i><FONT COLOR="DarkOliveGreen"> (L, K,) </FONT></i></b> or الهَدِيرِ ↓ بَذَّاخُ , <b><i><FONT COLOR="DarkOliveGreen"> (A,) </FONT></i></b> and ↓ بِذْخٌ , and ↓ بَذِخٌ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A camel that brays much,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in the most vehement manner,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and puts forth his</FONT></i></b> شِقْشِقَة [or <b><i><FONT COLOR="DarkBlue">faucial bag</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
باذخه	باذخهُ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He vied,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">competed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">contended, with him in glorying</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">boasting,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in glory</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">excellence,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">for superiority in nobleness.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L, TA.) </FONT></i></b>
باذر	بَاْذَرَ see 2.
باذق	بَاذَقٌ <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, K) </FONT></i></b> and ↓ بَاذِقٌ <b><i><FONT COLOR="DarkOliveGreen"> (K) [in my copy of the Msb erroneously written باذيق] a Persian word, arabicized; originally بَادَهْ, which signifies <b><i><FONT COLOR="DarkBlue">Wine:</FONT></i></b> (A'Obeyd, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">juice of grapes cooked in the least degree, so as to be strong</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and intoxicating;</FONT></i></b> an arabicized word; <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> said to have been introduced by the Benoo―Umeiyeh, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> and to have been unknown to the Prophet; <b><i><FONT COLOR="DarkOliveGreen"> (Mgh;) </FONT></i></b> but there is a trad. of I' Ab which is understood to mean that the Prophet forbade what is thus called: <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, TA:) </FONT></i></b> some assert it to mean that it existed not in his time; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> but this latter assertion is weak. <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b>
باذق	بَاذِقٌ : see above. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> It is also an imitative sequent to حَاذِقٌ. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
باذل	بَاذِلٌ Any one <b><i><FONT COLOR="DarkBlue">who gives</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">liberally,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">freely,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">willingly.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b>
باذنجان	بَاذَنْجَانٌ , [or بَاذِنْجَانٌ, commonly pronounced in the present day بَادنْجَان and بَيْدِنْجَان and بِيدِنْجَان, from the Persian بَادِنْكَانْ,] a word of well―known meaning, often mentioned by the author of the K, [in explaining the words أَنَبٌ and حَدَقٌ and مَغْدٌ and وَغْدٌ,] but not in its proper place in the lexicon. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [It signifies The <b><i><FONT COLOR="DarkBlue">solanum melongena, mad―apple,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">egg―plant;</FONT></i></b> both the <b><i><FONT COLOR="DarkBlue">black,</FONT></i></b> distinguished by the epithet أَسْوَدُ, and the <b><i><FONT COLOR="DarkBlue">white,</FONT></i></b> distinguished by the epithet أَبْيَضُ. And the <b><i><FONT COLOR="DarkBlue">solanum lycopersicum,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">solanum Aethiopicum;</FONT></i></b> also called <b><i><FONT COLOR="DarkBlue">love―apple,</FONT></i></b> and so by the Arabs, تُفَّاحٌ الحُبٌِّ; and <b><i><FONT COLOR="DarkBlue">golden apple,</FONT></i></b> تُفَّاحٌ ذَهَبِىٌّ; and <b><i><FONT COLOR="DarkBlue">tomato;</FONT></i></b> and distinguished from the former species by the epithet أَحْمَرُ, and by the appellation باذنجان قُوطَة.] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [بَاذَنْجَانٌ تِرْيَاقِىٌّ <b><i><FONT COLOR="DarkBlue">Xanthium.</FONT></i></b>] بأر
باذه	باذّهُ <b><i><FONT COLOR="DarkBlue">He hastened with him; made haste,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">strove, to be,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">get, before him:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he vied with him in glory</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">excellence.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
باذي	باذي , <b><i><FONT COLOR="DarkOliveGreen"> (S, TA,) </FONT></i></b> inf. n. مُبَاذَاةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">He vied with another,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">strove to surpass him, in foul, unseemly,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">obscene, speech</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">language:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he held such discourse with another:</FONT></i></b>] the inf. n. is syn. with مُفَاحَشَةٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
بار	بَارَ , <b><i><FONT COLOR="DarkOliveGreen"> (S, M, Msb,) </FONT></i></b> aor. يَبُورُ, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> inf. n. بَوَارٌ <b><i><FONT COLOR="DarkOliveGreen"> (Lth, T, S, M, K) </FONT></i></b> and بَوْرٌ, <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> or بُورٌ, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">perished.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth, T, S, M, Msb, K.) </FONT></i></b> You say, بَادُوا وَ بَارُوا [<b><i><FONT COLOR="DarkBlue">They became extinct, and perished</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence,] بَارَتِ الأَرْضُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The land was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, in a bad,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">corrupt, state, and uncultivated;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was unsown.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And بَارَ عَمَلُهُ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">His work was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">proved, vain,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ineffectual:</FONT></i></b> such is the signification of the verb in the Kur xxxv. 11. <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> And بَارَ, <b><i><FONT COLOR="DarkOliveGreen"> (T, S, &amp;c.,) </FONT></i></b> aor. as above, inf. n. بَوَارٌ, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a thing, Msb, or commodity, T, S, A, Mgh) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, unsaleable,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">difficult of sale,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in little demand:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, S, A, Mgh, Msb:) </FONT></i></b> because a thing, when neglected, becomes of no use, and thus resembles that which perishes. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> And بَارَتِ السُّوقُ, <b><i><FONT COLOR="DarkOliveGreen"> (T, M,) </FONT></i></b> inf. n. بَوْرٌ and بَوَارٌ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The market was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, stagnant,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dull, with respect to traffic.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, M, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> And بَارَتِ الأَيِّمُ, <b><i><FONT COLOR="DarkOliveGreen"> (A,) </FONT></i></b> inf. n. بَوَارٌ, <b><i><FONT COLOR="DarkOliveGreen"> (T, S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The woman without a husband was not desired,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sought for:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">remained in her house long without being demanded in marriage.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b7―]</FONT></b> [بَارَ is also used as an imitative sequent of حَارَ; like as بَائِرٌ is of حَائِرٌ: see exs. in art. حور.] <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> بَارَ النَّاقَةَ, <b><i><FONT COLOR="DarkOliveGreen"> (T, S, A, K,) </FONT></i></b> aor. as above, <b><i><FONT COLOR="DarkOliveGreen"> (T, S, A,) </FONT></i></b> inf. n. بَوْرٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He brought the she―camel to the stallion to see if she were pregnant or not:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, S, A, K:) </FONT></i></b> for if she is pregnant, she voids her urine in his face <b><i><FONT COLOR="DarkOliveGreen"> (S, K) </FONT></i></b> when he smells her. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (the stallion) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">smelt the she―camel to know if she were pregnant or not;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, K;) </FONT></i></b> and so ↓ ابتارها . <b><i><FONT COLOR="DarkOliveGreen"> (S, M.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> Hence the saying, بُرْ لِى مَا عَنْدَ فُلَانٍ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Try thou,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">examine, and learn, for me, what is in the mind</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (نَفْس S) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of such a one.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A. *) </FONT></i></b> You say, بَارَهُ, <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, K,) </FONT></i></b> aor. as above, <b><i><FONT COLOR="DarkOliveGreen"> (T, S,) </FONT></i></b> inf. n. بَوْرٌ; <b><i><FONT COLOR="DarkOliveGreen"> (T, M, K;) </FONT></i></b> and ↓ ابتارهُ , <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> inf. n. اِبْتِيَارٌ; <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> meaning <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He tried him; assayed him; proved him by experiment</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">experience; examined him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, K.) </FONT></i></b> ElKumeyt says, ↓ ةِ إِمَّا ا بْتِهَارًا و إِمَّا ا بْتِيَارَا قَبِيحٌ بِمِثْلِىَ نَعْتُ الفَتَا <b><i><FONT COLOR="DarkOliveGreen"> (T, S) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It were foul in the like of me to characterize the damsel either by false accusation or by trying, with speaking truth, to elicit what is in her mind</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (مَا عِنْدَهَا [i. e. مَا فِى نَفْسِهَا, agreeably with an explanation given above]) </FONT></i></b>: <b><i><FONT COLOR="DarkOliveGreen"> (S, TA:) </FONT></i></b> or ↓ ابتيارا , which is without ء, here signifies <b><i><FONT COLOR="DarkBlue">by asserting with truth my having had sexual intercourse with her:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> [for] ابتارها signifies <b><i><FONT COLOR="DarkBlue">he asserted with truth that he had had sexual intercourse with her;</FONT></i></b> and ابتهرها “ he asserted the same falsely: ” <b><i><FONT COLOR="DarkOliveGreen"> (A 'Obeyd, T:) </FONT></i></b> and the former signifies also <b><i><FONT COLOR="DarkBlue">he had sexual intercourse with her</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">by force; he ravished her:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or ابتار signifies <b><i><FONT COLOR="DarkBlue">he charged,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">upbraided,</FONT></i></b> a person <b><i><FONT COLOR="DarkBlue">with that which was not in him;</FONT></i></b> and ابتهر “ he charged, or upbraided, with that which was in him. ” <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. بهر.) </FONT></i></b>
بار	بَارٌّ ; fem. with ة: see بَرٌّ, in five places.
بارأه	بارأهُ , <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, Mgh, K,) </FONT></i></b> inf. n. مُبَارَأَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (T, M, Mgh) </FONT></i></b> and بِرَآءٌ, <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He made him</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (his copartner) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">free, clear, quit,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">irresponsible, the latter doing to him the same:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he compounded,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">made a compromise, with him</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (his hired man, T, M) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">for their mutual separation:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he separated himself from him</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (his copartner, S, O) </FONT></i></b>, <b><i><FONT COLOR="DarkBlue">the latter doing the same.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K.) </FONT></i></b> And بَارَأْتُ الرَّجُلَ <b><i><FONT COLOR="DarkBlue">I became free, clear, quit,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">irresponsible, to the man, he becoming so to me.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> And بارأ المَرْأَةَ, <b><i><FONT COLOR="DarkOliveGreen"> (T, M, K,) </FONT></i></b> or ا مْرَأَتَهُ, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> inf. n. as above, <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He compounded,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">made a compromise, with the woman</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (or <b><i><FONT COLOR="DarkBlue">his wife,</FONT></i></b> S) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">for their mutual separation;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K;) </FONT></i></b> i. e. <b><i><FONT COLOR="DarkBlue">he divorced her for a compensation</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">which she was to make him,</FONT></i></b> such as her giving up a portion of her dowry remaining due to her, <b><i><FONT COLOR="DarkBlue">in order that they might be clear, each of the other</FONT></i></b>]: it occurs also [without ء] in art. برى. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
بارئ	بَارِئٌ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or بَارِئٌ مِنْ مَرَضِهِ, <b><i><FONT COLOR="DarkOliveGreen"> (Lh, S, M,) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">Recovering from his disease, sickness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">malady:</FONT></i></b> or] <b><i><FONT COLOR="DarkBlue">convalescent;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">becoming sound,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">healthy, at the close of his disease, but being yet weak;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">recovering, but not completely, his health and strength:</FONT></i></b> [see 1:] <b><i><FONT COLOR="DarkOliveGreen"> (M, K:) </FONT></i></b> as also ↓ بَرِئْءٌ : <b><i><FONT COLOR="DarkOliveGreen"> (Lh, M, K:) </FONT></i></b> but whether the latter be properly used in this sense is disputed; while the former is said to be the act. part. n. of 1 in all its senses: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> pl. بِرَآءٌ, <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> like as صِحَاحٌ is pl. of صَحِيحٌ, accord. to Lh, so that he holds it to be pl. of بَرِىْءٌ; or it may be pl. of بَارِئٌ, like as جِيَاعٌ is pl. of جَائِعٌ, and صِحَابٌ of صَاحِبٌ. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> ↓ بَرِىْءٌ is sometimes written and pronounced بَرِىٌّ [in all its senses]. <b><i><FONT COLOR="DarkOliveGreen"> (Kz.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also بَرِيْءٌ. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> البَارِئُ, applied to God, <b><i><FONT COLOR="DarkBlue">The Creator;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, S, Msb;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He who hath created the things that are created, not after any similitude,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">model;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Nh;) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">He who hath created those things free from any incongruity,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">faultiness,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, and Bd in ii. 51,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and distinguished, one from another, by various forms and outward appearances:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Bd:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the Former,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">Fashioner;</FONT></i></b> syn. المُصَوِّرُ [q. v.]. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> بربخ
باراه	باراهُ , <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, &amp;c.,) </FONT></i></b> inf. n. مُبَارَاةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (T, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He vied, competed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">contended for superiority, with him; emulated,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rivalled, him;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">imitated him; i. q.</FONT></i></b> عَارَضَهُ; <b><i><FONT COLOR="DarkOliveGreen"> (S, M, Msb, K;) </FONT></i></b> i. e., <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he did the like of what he</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (the latter) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">did,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ISk, T, S, Msb, TA, and EM p. 64,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">striving to overcome him</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">surpass him;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (EM ubi suprà;) </FONT></i></b> as also لَهُ ↓ بَرَى , aor. بَرِىَ , inf. n. بَرْىٌ; and له ↓ انبرى : <b><i><FONT COLOR="DarkOliveGreen"> (As, T:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">he vied,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">competed, with him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">contended with him for superiority, in glory,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">excellence,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in beauty,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">goodliness; he emulated,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rivalled, him therein;</FONT></i></b> syn. بَاهَاهُ: <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. بهج:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">he vied, competed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">contended, with him in running; and strove with him to outstrip him, to be before him, to get before him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to precede him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> You say, فُلَانٌ يُبَارِى الرِّيحَ سَخَآءً [<b><i><FONT COLOR="DarkBlue">Such a one vies with the wind in bounty</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (T, S:) </FONT></i></b> [for] the bountiful man whose gifts are common is likened by the Arabs to the wind because it blows upon all in common, not only upon particular persons. <b><i><FONT COLOR="DarkOliveGreen"> (Ham p. 445.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> بارى ا مْرَأَتَهُ <b><i><FONT COLOR="DarkBlue">He compounded,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">made a compromise, with his wife for their mutual separation;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> as also بَارَأَهَا [which is the original]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
بارح	بَارِحٌ , <b><i><FONT COLOR="DarkOliveGreen"> (S, K, &amp;c.,) </FONT></i></b> as also ↓ بَرُوحٌ and ↓ بَرِيحٌ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> applied to a gazelle, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or what is hunted or shot, <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> of gazelles and birds and wild animals [in general], <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Turning his left side towards the spectator,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">passing from the direction of the right hand of the latter towards the direction of his left hand:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">turning his right side towards the spectator, passing from the direction of the latter's left hand towards that of his right:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Aboo―'Amr Esh―Sheybánee, IF, A, * L, Msb, * in art. سنح:) </FONT></i></b> contr. of سَانِحٌ: <b><i><FONT COLOR="DarkOliveGreen"> (S, * TA:) </FONT></i></b> pl. بَوَارِحُ. <b><i><FONT COLOR="DarkOliveGreen"> (L in art. سنح.) </FONT></i></b> The Arabs [who apply the epithet in the latter sense] regard the بارح as an evil omen, and the سانح as a good omen; because one cannot shoot at the former without turning himself: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> but some of them hold the reverse: <b><i><FONT COLOR="DarkOliveGreen"> (Aboo―'Amr Esh―Sheybánee and L in art. سنح:) </FONT></i></b> the people of Nejd hold the سانح to be a good omen; but sometimes a Nejdee adopts the opinion of the Hijázee [which is the contrary]. <b><i><FONT COLOR="DarkOliveGreen"> (IB in that art.) </FONT></i></b> The first of these epithets is also applied to a bird as meaning <b><i><FONT COLOR="DarkBlue">Inauspicious; ill―omened.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> It is said in a prov., مَنْ لِى بِا لسَّانِحِ بَعْدَ البَارِحِ <b><i><FONT COLOR="DarkOliveGreen"> (TA) </FONT></i></b> i. e. [<b><i><FONT COLOR="DarkBlue">Who will be responsible to me</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">for a fortunate,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">lucky, event, after an unfortunate,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">unlucky?</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K in art. سنح:) </FONT></i></b> applied in the case of a man's doing evil, and its being said, “He will at a future time do good to thee:” originally said by a man on the occasion of gazelles' passing before him in the manner of such as are termed بَارِحَة, and its being said to him, “They will present themselves to thee in the manner of such as are termed سَانحَة.” <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And in another prov. it is said, إِنَّمَا هُوَ كَبَارِحِ الأَرْوَى [<b><i><FONT COLOR="DarkBlue">It,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he, is only like the mountain―goat passing in the manner of such as is termed</FONT></i></b> بارح]: for it dwells on the tops of the mountains, and men scarcely ever see it passing with the right or left side towards them save once in the course of ages: <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> applied in the case of an extraordinary occurrence: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> [or in the case of a benefit conferred by a man who very rarely confers benefits on others: <b><i><FONT COLOR="DarkOliveGreen"> (Freytag's Arab. Prov. i. 35:) </FONT></i></b>] or when a man has delayed, or been tardy in, visiting [but has come at last]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Hence, فِتْلَةٌ بَارِحَةٌ <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> شَزْرَةٌ [i. e. <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A manner of twisting contrary to that which is usual:</FONT></i></b> see شَزَرَ]. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And هٰذِهِ فَعْلةٌ بَارِحَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">This is an action that has not happened rightly.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> [Hence,] بِنْتُ بَارِحٌ: and [perhaps] لَقِيتُ مِنْهُ بَرْحًا بَارِحًا: and بَرْحٌ لِعَيْنَكَ بَارِحٌ: see بَرْحٌ. <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> [And hence, perhaps, because of its evil effect; or because it comes, accord. to some, from the left, i. e. northerly direction, or, accord. to others, from the right, i. e. southerly direction; or] from بَرْحٌ as signifying “a difficult, a distressing, an afflictive, or adverse, and a wonderful, thing, or event;” <b><i><FONT COLOR="DarkOliveGreen"> (Ham p. 135;) </FONT></i></b> بَارِحٌ signifies also <b><i><FONT COLOR="DarkBlue">A hot wind:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a hot wind in the</FONT></i></b> صَيْفٌ [i. e. <b><i><FONT COLOR="DarkBlue">summer</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">spring</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a hot wind coming from the direction of El―Yemen:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ham p. 135:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a wind that carries up, raises,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sweeps up and scatters, the dust:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> pl. بَوارِحُ: <b><i><FONT COLOR="DarkOliveGreen"> (S, K, &amp;c.:) </FONT></i></b> or the بوارح are <b><i><FONT COLOR="DarkBlue">hot north,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">northerly, winds in the</FONT></i></b> صَيْف: <b><i><FONT COLOR="DarkOliveGreen"> (AZ, Az, S:) </FONT></i></b> this Az found to be the sense in which the term was used by the Arabs in his time: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">violent winds that carry with them the dust by reason of their violence:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or this name <b><i><FONT COLOR="DarkOliveGreen"> (the pl.) </FONT></i></b> was given by the Arabs to <b><i><FONT COLOR="DarkBlue">all winds in the time of the stars of the</FONT></i></b> قَيْظ [or <b><i><FONT COLOR="DarkBlue">summer</FONT></i></b>]: <b><i><FONT COLOR="DarkBlue">they mostly blow in the time of the stars of Libra;</FONT></i></b> [app. meaning when Libra is on, or near, the meridian at nightfall, agreeably with a statement in modern Arabic almanacs, that the periods of the beginning and end of the winds thus called are the 30th of May and the 9th of July;] <b><i><FONT COLOR="DarkBlue">and these winds are what are termed the</FONT></i></b> سَمَائِم [pl. of سَمُومٌ]. <b><i><FONT COLOR="DarkOliveGreen"> (Ibn―Kunáseh, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> البَوَارِحُ is also said by some to signify الأَنْوَآءُ [pl. of نَوْءٌ, q. v.]; as mentioned by AHn; but he repels their assertion. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
بارد	بَارِدٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, M, Msb, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Cold; chill; cool;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb;) </FONT></i></b> applied to water [&amp;c.]; <b><i><FONT COLOR="DarkOliveGreen"> (M, K;) </FONT></i></b> as also ↓ بَرْدٌ , [originally an inf. n., like عَدْلٌ, used as an epithet,] <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> and ↓ بَرُودٌ , <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K,) </FONT></i></b> and ↓ بُرَادٌ ; <b><i><FONT COLOR="DarkOliveGreen"> (M, K;) </FONT></i></b> but the last two are intensive forms [signifying <b><i><FONT COLOR="DarkBlue">very cold</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">chill</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cool</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> Anything <b><i><FONT COLOR="DarkBlue">loved, beloved, liked,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">approved.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [Hence,] عَيْشٌ بَاردٌ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">An easy and a pleasant life,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">state of life.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ISk, * T, * M, A, L, K.) </FONT></i></b> And لَيْلَةٌ بَارِدَةٌ العَيْشِ, and العَيْشِ ↓ بَرْدَةُ , [the latter written in the TT بَرَدَةُ العيش,] <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A night of easy and pleasant life.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, L.) </FONT></i></b> And غَنيمَةٌ بَارِدَةٌ: see the latter word. <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> سَمُومٌ بَارِدٌ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A hot wind that is constant, continual, permanent, settled,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">incessant.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, L.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> لِى عَلَيْهِ أَلْفٌ بَارِدٌ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A thousand</FONT></i></b> [pieces of money &amp;c.] <b><i><FONT COLOR="DarkBlue">are incumbent,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">obligatory, on him, to me, and established against him;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">are owed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">due, to me, by,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">from, him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M. *) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> جَآءَ فُلَانٌ بَارِدًا مُخُّهُ, and بَارِدَ العِظَامَ, <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Such a one came in a lean,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an emaciated, state:</FONT></i></b> in the contr. case, one says, حَارَّا مُخُّهُ, and حَارَّ العِظَامِ. <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> [بَارِدٌ also signifies <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Blunt;</FONT></i></b> applied to a sword and the like: see 1. <p></p><b><FONT COLOR="DarkRed">[―b7―]</FONT></b> And, contr., <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Sharp:</FONT></i></b> for you say,] مُرْهَفَاتٌ بَوَارِدُ [pl. of بَارِدَةٌ, meaning] <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Sharp,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cutting, swords:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">slaying swords.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b>
باردة	بَارِدَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Spoil acquired without fatigue;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, T;) </FONT></i></b> also termed غَنِيمَةٌ بَارِدَةٌ; and to this is likened, by the Prophet, fasting in winter. <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> Also <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Gain made by merchandise at the time of one's buying it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, T.) </FONT></i></b>
بارز	بَارِزٌ act. part. n. of بَرَزَ [q. v.]. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">Wholly,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">entirely, apparent</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">manifest.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> أَرْضٌ بَارِزَةٌ <b><i><FONT COLOR="DarkBlue">Land that is apparent, open,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">uncovered,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Bd and Jel in xviii. 45, and TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">upon which is no mountain nor any other thing,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Jel,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">that has no hill nor mountain nor sand.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
بارزه فى الحرب	بارزهُ فِى الحَرْبِ , <b><i><FONT COLOR="DarkOliveGreen"> (A, Msb,* K*) </FONT></i></b> inf. n. مُبَارَزَةٌ and بِرَازٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Msb, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He went,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">came, out,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">forth, in the field, to</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">encounter</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">him</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (i. e. his adversary) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in battle, or war.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,* TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See also 1.
بارع	بَارِعٌ Anything <b><i><FONT COLOR="DarkBlue">overtopping.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">Excelling in knowledge,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">courage,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">other qualities:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">excelling his companions in knowledge &amp;c.:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">accomplished, perfect,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">complete, in every excellence,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">in goodliness:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> fem. with ة. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> And ↓ بَرِيعَةٌ , applied to a woman, <b><i><FONT COLOR="DarkOliveGreen"> (IAar,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Excelling in goodliness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">beauty,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">in intelligence.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, K.) </FONT></i></b> And بَارِعَةٌ, applied to a girl, <b><i><FONT COLOR="DarkBlue">Goodly,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">beautiful.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> أَمْرٌ بَارِعٌ <b><i><FONT COLOR="DarkBlue">A case, a state,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">condition,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an affair, exalted,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of high estimation;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">goodly,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">comely.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> سَعْدٌ البَارعِ <b><i><FONT COLOR="DarkBlue">A certain</FONT></i></b> نَجْم [or <b><i><FONT COLOR="DarkBlue">asterism</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA, [in which it is here said to be “of the Mansions,” i. e., of the Mansions of the Moon; but it seems that لَيْسَ, or the like, has been omitted by a copyist; for it is said in art. سعد, (q. v.,) </FONT></i></b> on several authorities, to be not of the Mansions of the Moon.])
بارق	بَارِقٌ <b><i><FONT COLOR="DarkBlue">Shining, gleaming,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">glistening.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Clouds <b><i><FONT COLOR="DarkOliveGreen"> (سَحَابٌ) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">having,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">containing,</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">emitting,] lightning.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> You say also سَحَابَةٌ بَارِقَةٌ[<b><i><FONT COLOR="DarkBlue">A cloud having,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">emitting, lightning</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (S, TA:) </FONT></i></b> and ↓ سحابة بَرَّاقَةٌ signifies the same [but in an intensive manner: see بَرَّاقٌ]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> بَارِقَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Swords:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA:) </FONT></i></b> so called because of their shining, or glistening: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> pl. بَوَارِقُ; <b><i><FONT COLOR="DarkOliveGreen"> (JK, Ham p. 306;) </FONT></i></b> applied to <b><i><FONT COLOR="DarkBlue">swords</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">other weapons.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ham ubi suprà.) </FONT></i></b> Hence the trad. of 'Ammàr, الجَنَّةُ تَحْتَ البَارِقَةِ [<b><i><FONT COLOR="DarkBlue">Paradise is beneath the swords</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (JK, TA;) </FONT></i></b> meaning, in warring in the cause of God. <b><i><FONT COLOR="DarkOliveGreen"> (JK.) </FONT></i></b> You also say, رَأَيْتُ البَارِقَةَ meaning <b><i><FONT COLOR="DarkBlue">I saw the shining,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">glistening, of the weapons.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lh, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> See also بَرُوقٌ.
بارك	بَارِكٌ , fem. with ة: see بَرْكٌ, in two places: <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> and see بُرَكٌ.
بارك عليه	بارك عَلَيْهِ <b><i><FONT COLOR="DarkBlue">He kept,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">applied himself, constantly,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">perseveringly, to it;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lh, K;) </FONT></i></b> namely, an affair, <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. حفظ,) </FONT></i></b> or commerce, or traffic, &amp;c. <b><i><FONT COLOR="DarkOliveGreen"> (Lh, TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> بارك ا للّٰهُ فِيكَ, <b><i><FONT COLOR="DarkOliveGreen"> (Fr, S, Msb, K,) </FONT></i></b> and لَكَ, and عَلَيْكَ, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> and بَارَكَكَ, <b><i><FONT COLOR="DarkOliveGreen"> (Fr, S, K,) </FONT></i></b> inf. n. مُبَارَكَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (TK,) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">God bless, beatify, felicitate,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">prosper, thee;</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">God put in thee,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">give thee, make thee to possess,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, K,) </FONT></i></b> بَرَكَة [i. e. <b><i><FONT COLOR="DarkBlue">a blessing, good of any kind, prosperity</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">good fortune, increase,</FONT></i></b> &amp;c.]. <b><i><FONT COLOR="DarkOliveGreen"> (TA, TK.) </FONT></i></b> بَارِكْ عَلَى مُحَمِّدٍ وَ عَلَى آلِ مُحَمَّدٍ <b><i><FONT COLOR="DarkOliveGreen"> (in a trad., TA,) </FONT></i></b> means <b><i><FONT COLOR="DarkBlue">Continue Thou,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">perpetuate Thou,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O God,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">to Mohammad and to the family of Mohammad the eminence and honour which Thou hast given them:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA:) </FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">still bless</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">beatify,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">continue to bless</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">beatify, Mohammad</FONT></i></b> &amp;c.: though it may well be rendered simply <b><i><FONT COLOR="DarkBlue">bless</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">beatify</FONT></i></b> &amp;c.:] Az says that it is from بَرَكَ said of a camel, meaning “he lay down upon his breast in a place and clave thereto.” <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And اَللّٰهُمَ بَارِكْ لَنَا فِى المَوْتِ, in another trad., means [<b><i><FONT COLOR="DarkBlue">O God, bless us</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">in</FONT></i></b> the state to which <b><i><FONT COLOR="DarkBlue">death</FONT></i></b> will bring us. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> The Arabs say to the beggar, بُورِكَ فِيكَ [<b><i><FONT COLOR="DarkBlue">Mayest thou be blest;</FONT></i></b> and, in the present day, اَللّٰه يُبَارِك فِيك <b><i><FONT COLOR="DarkBlue">God bless thee</FONT></i></b>]; meaning thereby to repel him; not to pray for him: and by reason of frequency of usage of this phrase, they have made ↓ بُورِك a noun: a poet [in Har شريش العدوى <b><i><FONT COLOR="DarkOliveGreen"> (app. Sherees, not Shereesh, El―'Adawee) </FONT></i></b>, in the TA Aboo―Fir'own,] says, تَظُنُّ أَنَّ بُورِكًا يَكْفِينِى إِذَا خَرَجْتُ بَاسِطًا يَمِينِى [<b><i><FONT COLOR="DarkBlue">She imagines that the saying “Mayest thou be blest” will suffice me when I go forth stretching out my right hand</FONT></i></b> for an alms]. <b><i><FONT COLOR="DarkOliveGreen"> (Har p. 378. [This verse is differently cited in the TA; for there, instead of تظنّ and خرجت, we find تُحِبُّ and غَدَوْتُ.]) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [You also say of a man, بارك فِيهِ, and لَهُ, &amp;c., meaning <b><i><FONT COLOR="DarkBlue">He blessed him;</FONT></i></b> i. e. <b><i><FONT COLOR="DarkBlue">he prayed God to bless him.</FONT></i></b>] <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> See also 6.
باره	بارّهُ , inf. n. مُبَارَّةٌ, <b><i><FONT COLOR="DarkBlue">He behaved towards him with kindness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">goodness and affection and gentleness, and regard for his circumstances;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he did so, experiencing from him the same behaviour;</FONT></i></b> syn. of the inf. n. مُلَاطَفَةٌ. <b><i><FONT COLOR="DarkOliveGreen"> (S and K in art. لطف: but only the inf. n. is there mentioned. [See also 1.]) </FONT></i></b>
باروك	بَارُوكٌ : see بُرَكٌ, in two places.
بارى	بَارِىٌّ and بَارِيَّةٌ and بَارِيَآءُ: see in art. بور.
بارى	بَارِىٌّ and ↓ بُورِىٌّ and ↓ بَارِيَّةٌ <b><i><FONT COLOR="DarkOliveGreen"> (As, S, M, K) </FONT></i></b> and ↓ بُورِيَّةٌ <b><i><FONT COLOR="DarkOliveGreen"> (M, K) </FONT></i></b> and ↓ بَارِيَآءُ and ↓ بُورِيَآءُ , <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K,) </FONT></i></b> all arabicized words, from the Persian, <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A woven mat,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">made of reeds;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">what is called in Persian</FONT></i></b> بُورِيَا: <b><i><FONT COLOR="DarkOliveGreen"> (As, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a rough</FONT></i></b> حَصِير [or <b><i><FONT COLOR="DarkBlue">mat</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Msb in art. برى [to which the words belong accord. to Fei, and the same is asserted to be the case by some others].) </FONT></i></b> [The pl. is بَوَارِىُّ.] It is said in a trad., كَانَ لَا يَرَى ↓ بَأْسًا بِالصَّلَاةِ عَلَى البُورِىِّ explained as meaning <b><i><FONT COLOR="DarkBlue">He did not see any harm in praying upon a mat made of reeds.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Accord. to some, <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A road;</FONT></i></b> syn. طَرِيقٌ: <b><i><FONT COLOR="DarkOliveGreen"> (K, M:) </FONT></i></b> [so, perhaps, in the trad. cited above:] arabicized. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
بارى قسى	بَارِى قِسِىّ : see بَرَّآءٌ.
باريآء	بَارِيَآءُ : see بَارِىٌّ.
بارية	بَارِيَّةٌ : see بَارِىٌّ.
باز	بَازٌ <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> بَازٍ; [see art. بزو;] <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> a dial. var. of the latter; <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> as also بَأْزٌ: <b><i><FONT COLOR="DarkOliveGreen"> (IJ, TA:) </FONT></i></b> dual.
باز	بَازٍ <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K) </FONT></i></b> and بَازٌ [mentioned in art. بوز] <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA, and so in some copies of the K in this art.) </FONT></i></b> and بَازٌ [mentioned in art. بأز] and ↓ بَازِىٌّ <b><i><FONT COLOR="DarkOliveGreen"> (TA) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">A name given to several varieties of the hawk,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">falcon;] a species of</FONT></i></b> صَقْر, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">that preys,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hunts or catches game;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">the proudest and fiercest of birds of prey, found in the country of the Turks: it is said that this name is only given to the female, and that the male is of another kind, a kite, or a white falcon</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (شَاهِين) </FONT></i></b>, <b><i><FONT COLOR="DarkBlue">and hence the varieties of form &amp;c. in different individuals of the species: that of which the prevailing colour is white is the best, and the fullest in body, and the boldest, and the easiest to train: this variety</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (the أَشْهَب) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">is found only in the country of the Turks, and Armenia, and the country of the Khazar:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Kzw:) </FONT></i></b> [see also بَاشَقٌ:] respecting the derivation, see 1, in two places: the pl. <b><i><FONT COLOR="DarkOliveGreen"> (of بَازٍ, S, ISd, Msb) </FONT></i></b> is بُزَاةٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, ISd, Msb, K) </FONT></i></b> and بَوَازٍ; <b><i><FONT COLOR="DarkOliveGreen"> (ISd, K;) </FONT></i></b> and <b><i><FONT COLOR="DarkOliveGreen"> (of بَازٌ, Msb) </FONT></i></b> بِيزَانٌ <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K) </FONT></i></b> and أَبْوَازٌ, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> the former a pl. of mult., and the latter a pl. of pauc., <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> or the former is originally بُزْيَانٌ [and therefore a pl. of بَازٍ]; <b><i><FONT COLOR="DarkOliveGreen"> (IKtt, TA in art. ميد;) </FONT></i></b> and <b><i><FONT COLOR="DarkOliveGreen"> (of بَأْزٌ, K in art. بأز,) </FONT></i></b> أَبْؤُزٌ [a pl. of pauc.] and بُؤُوزٌ <b><i><FONT COLOR="DarkOliveGreen"> (K in this art. and in art. بأز) </FONT></i></b> and بِئْزَانٌ. <b><i><FONT COLOR="DarkOliveGreen"> (K in the latter art.) </FONT></i></b>
باز مقرنص	بَازٌ مُقَرْنَصٌ <b><i><FONT COLOR="DarkBlue">A hawk,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">falcon, permanently acquired for the chase,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">by the means mentioned above.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> قرو and قرى
بازان	بَازَانِ : <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> pl. [of pauc.] أَبْوَازٌ and [of mult.] بِيزَانٌ: <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> the dual of بَازٍ is بَازِيَانِ; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> and the pl. is بُزَاةٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, K) </FONT></i></b> and بَوَازٍ. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> بوس
بازل	بَازِلٌ , applied to a camel, the male and the female, <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">That has cut its</FONT></i></b> ناب [or <b><i><FONT COLOR="DarkBlue">tush</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">by its entering the ninth year;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in its ninth year;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, K;) </FONT></i></b> for then it cuts that tooth; <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> or, as is sometimes the case, <b><i><FONT COLOR="DarkBlue">in the eighth year;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> and after this there is no age named: <b><i><FONT COLOR="DarkOliveGreen"> (IAar, K:) </FONT></i></b> or a she―camel <b><i><FONT COLOR="DarkBlue">that has completed her ninth year, and attained her full strength:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ham p. 506:) </FONT></i></b> and ↓ بَزُولٌ signifies the same, applied to the male and the female: <b><i><FONT COLOR="DarkOliveGreen"> (IDrd, K:) </FONT></i></b> or, accord. to AZ, a she―camel is not termed بَازِلٌ; but the epithet ↓ بَزُولٌ is applied to her <b><i><FONT COLOR="DarkBlue">that has completed a year after cutting the tooth above mentioned, until she is termed</FONT></i></b> ناب: <b><i><FONT COLOR="DarkOliveGreen"> (MF, TA:) </FONT></i></b> the pl. <b><i><FONT COLOR="DarkOliveGreen"> (of بازل, S, Msb) </FONT></i></b> is بَوَازِلُ <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K) </FONT></i></b> and بُزَّلٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, K) </FONT></i></b> and بُزْلٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or بُزُلٌ, like كُتُبٌ. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> بَازِلُ عَامٍ and بَازِلُ عَامَيْنِ signify <b><i><FONT COLOR="DarkBlue">That has passed a year,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">two years, after cutting the tooth above mentioned.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (MF, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also The <b><i><FONT COLOR="DarkBlue">tooth that has come forth at the time above mentioned:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> pl. بَوَازِلُ. <b><i><FONT COLOR="DarkOliveGreen"> (IAar, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> A man <b><i><FONT COLOR="DarkBlue">perfect in his experience and his intellect:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rendered firm,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sound, in judgment by age and experience:</FONT></i></b> so says IDrd: likened to the camel thus termed: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">old:</FONT></i></b> opposed to جَذَعٌ, q. v. <b><i><FONT COLOR="DarkOliveGreen"> (IAar in art. جذع of the TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> And <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> A case, or an affair, and an opinion, <b><i><FONT COLOR="DarkBlue">firmly settled</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">established.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> خَطْبٌ بَازِلٌ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A difficult, a distressing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an afflicting, thing, affair,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">business.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> You say also, بُلَىَ بِأَشْهَبَ بَازِلٍ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He was afflicted with a difficult and distressing thing</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">event.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA. [See also art. شهب.]) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> شَجَّةٌ بَازِلَةٌ <b><i><FONT COLOR="DarkBlue">A wound in the head from which the blood flows:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">such as is termed</FONT></i></b> حَارِصَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> i. e. مُتَلَاحِمَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> [but see these two words, and see شَجَّةٌ,] <b><i><FONT COLOR="DarkBlue">that cleaves the skin, but does not penetrate beyond it:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> the mulet for which is said to be three camels. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b7―]</FONT></b> مَا بَقِيتَ لَهُمْ بَازِلَةٌ is like the saying مَا بَقِيتَ لَهُمْ ثَاغِيَةٌ وَ لَا رَاغِيَةٌ, i. e. <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">There remained not to them</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">one</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">sheep</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">goat,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">camel</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b> You say also, مَا عِنْدَهُ بَازِلَةٌ, i. e. <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">There is not in his possession anything of property,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of camels</FONT></i></b> &amp;c.: <b><i><FONT COLOR="DarkOliveGreen"> (Yaakoob, S, K:) </FONT></i></b> or, <b><i><FONT COLOR="DarkBlue">a sufficiency,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a sufficiency of the means of subsistence, that will satisfy a want.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Z, TA.) </FONT></i></b> And لَا تَرَكَ ا للّٰهُ عِنْدَهُ بَازِلَةً <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">May God not leave in his possession</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">anything.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> And لَمْ يُعْطِهِمْ بَازِلَةً <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">He did not give them</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">anything.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b>
بازور	بَازُورٌ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> A man <b><i><FONT COLOR="DarkBlue">who induces in one,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">throws one into, doubt</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">suspicion;</FONT></i></b> from the phrase بَزَّرَ كَلَامَهُ. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b>
بازى	بَازِىٌّ : see بَازٍ.
باسر	بَاسِرٌ and ↓ بَسْرٌ , the latter an inf. n. used as an epithet, A face <b><i><FONT COLOR="DarkBlue">frowning;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">contracted;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">grinning,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">displaying the teeth, with a frowning,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">contraction,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a stern, an austere,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a morose, look.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> [See 1, last sentence.] وَوُجوهٌ يَوْمئِذٍ بَاسِرَةٌ, in the Kur lxxv. 24, means <b><i><FONT COLOR="DarkBlue">And faces on that day</FONT></i></b> shall be <b><i><FONT COLOR="DarkBlue">excessively frowning</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">contracted,</FONT></i></b> &amp;c.: <b><i><FONT COLOR="DarkOliveGreen"> (Jel:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">expressive of dislike</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hatred, and contracted.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> [See also بَاسِلٌ.]
باسرت	بَاسَرَتْ , inf. n. مُبَاسَرَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">She</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a mare) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">desired the stallion when she had only begun to feel the excitement of lust.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AO.) </FONT></i></b>
باسط	بَاسِطٌ act. part. n. of بَسَطَ. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> It is said in the Kur [vi. 93], وَالمَلَائِكَةُ بَاسِطُوا أَيْدِيهِمْ, meaning <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The angels being made to have dominion</FONT></i></b> over them <b><i><FONT COLOR="DarkBlue">by absolute force and power</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA.) </FONT></i></b> And again, in the Kur [xiii. 15], كَبَاسِطِ كَفَّيْهِ إِلَى المَآءِ لِيَبْلُغَ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Like the supplicator of water, making a sign to it [with his two hands], in order that it may [reach his mouth</FONT></i></b>, and so] answer his prayer; <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA;) </FONT></i></b> or, but it will not answer his prayer. <b><i><FONT COLOR="DarkOliveGreen"> (O, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> البَاسِطُ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">God, who amplifies, or enlarges, or makes ample or plentiful, the means of subsistence, to whomsoever He will,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> by his liberality and his mercy: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">or who diffuses <b><i><FONT COLOR="DarkOliveGreen"> (يَبْسُطُ) </FONT></i></b> the souls in the bodies at the time of [their] being animated.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> مَآءٌ بَاسِطٌ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Water that is distant from the herbage,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pasturage,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">but less so than what is termed مُطْلِبٌ. </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, TA.) </FONT></i></b> And خَمْسٌ بَاسِطٌ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A difficult [journey of the kind termed</FONT></i></b>] خِمْسَ [<b><i><FONT COLOR="DarkBlue">i. e. of five days, whereof the second and third and fourth are without water</FONT></i></b>]; syn. بَائِصٌ. <b><i><FONT COLOR="DarkOliveGreen"> (Sgh, K.) </FONT></i></b> And عُقْبَةٌ بَاسِطَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (ISK, S, M, K [in the CK, erroneously, عَقَبَةٌ]) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">A stage of a journey, or march or journey from one halting―place to another,] that is far, or distant,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ISk, S,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">long:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">or in which are two nights to the water.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b> You say, سِرْنَا عُقْبَةً بَاسِطَةً <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">We journeyed a stage, &amp;c.,] that was far, or distant, or long</FONT></i></b>. <b><i><FONT COLOR="DarkOliveGreen"> (ISk, S, * TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> رَكِيَّةٌ قَامَةٌ بَاسِطَةٌ, [in the CK,] and قامَةُ باسِطَةٌ, as a prefixed n. with its complement imperfectly decl., as though they made it determinate, <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> ↓قَامَةٌ وَبَسْطَةٌ [<b><i><FONT COLOR="DarkBlue">A well measuring, or of the depth of, a man's stature and an arm's length</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (O, K.) </FONT></i></b> AZ says, حَفَرَ الرَّجُلُ قَامَةً بَاسِطَةً <b><i><FONT COLOR="DarkBlue">The man dug to the depth of his stature and his arm's length</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L, TA.) </FONT></i></b>
باسطه	باسطهُ , inf. n. مُبَاسَطَةٌ and بِسَاطٌ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">He conversed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">acted, with him without shyness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">aversion; boldly; in a free and easy manner;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cheerfully</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he met him laughingly,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">smilingly, so as to show his teeth.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (So accord. to an expl. of the latter of the two inf. ns. in the TA.) </FONT></i></b> [See كَاشَرَهُ.] You say also, بَيْنَهُمَا مُبَاسَطَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">Between them two is conversation,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">behaviour, free from shyness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">aversion; bold; free and easy;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cheerful</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
باسق	بَاسِقٌ [act. part. n. of 1]. نَخْلَةٌ بَاسِقَةٌ <b><i><FONT COLOR="DarkBlue">A tall palm―tree:</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">an exceedingly tall palm―tree;</FONT></i></b> see 1:] pl. بَاسِقَاتٌ and بَوَاسِقُ. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> The former of these pls. occurs in the Kur l. 10, meaning <b><i><FONT COLOR="DarkBlue">tall</FONT></i></b>: <b><i><FONT COLOR="DarkOliveGreen"> (S, Bd, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">bearing fruit;</FONT></i></b> from أَبْسَقَتْ said of a ewe, as signifying “she was, or became, pregnant;” so that it is an instance of a part. n. of the measure فَاعِلٌ from a verb of the measure أَفْعَلَ: accord. to one reading, it is بَاصِقَات, because of the ق. <b><i><FONT COLOR="DarkOliveGreen"> (Bd.) </FONT></i></b> The latter of the pls. also signifies The <b><i><FONT COLOR="DarkBlue">first portions</FONT></i></b> of clouds: <b><i><FONT COLOR="DarkOliveGreen"> (AHn, TA:) </FONT></i></b> [app. the <b><i><FONT COLOR="DarkBlue">portions that first appear above the horizon:</FONT></i></b>] or <b><i><FONT COLOR="DarkBlue">what are elongated of the heads,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">summits,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (فُرُوع,) </FONT></i></b> of a cloud: and hence, of [the plant called] أُقْحُوَان [or chamomile]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And بَاسِقَةٌ signifies <b><i><FONT COLOR="DarkBlue">A cloud of a clear white colour</FONT></i></b> [as being always very high in the sky]. <b><i><FONT COLOR="DarkOliveGreen"> (Sgh, K. *) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> بَاسِقُ الأَخْلَاقِ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Endowed with elevated,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">noble, natural dispositions</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">mental qualities.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ham p. 369.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">A sweet yellow fruit.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Sgh, K.) </FONT></i></b> [Golius appears to have found تَمْرَةٌ in the place of ثَمَرَةٌ.]
باسل	بَاسِلٌ <b><i><FONT COLOR="DarkBlue">Courageous,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">strong―hearted, on the occasion of war,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fight;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, Msb, K;) </FONT></i></b> because he who is so defends himself from his antagonist; <b><i><FONT COLOR="DarkOliveGreen"> (Ham p. 13, and Bd in vi. 69;) </FONT></i></b> as also ↓ بَسِيلٌ <b><i><FONT COLOR="DarkOliveGreen"> (Msb) </FONT></i></b> and ↓ بَسُولٌ : <b><i><FONT COLOR="DarkOliveGreen"> (Ham ubi suprà:) </FONT></i></b> pl. of the first بُسْلٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K) </FONT></i></b> and بُسَلَآءُ. <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">Frowning, contracting the face,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">looking sternly</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">austerely</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">morosely;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">doing so with grinning,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">displaying the teeth;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">contracting the part between the eyes; by reason of courage,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of anger;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K;) </FONT></i></b> as also ↓ بَسْلٌ , <b><i><FONT COLOR="DarkOliveGreen"> (M, TA,) </FONT></i></b> in the K ↓ بَسِلٌ , but this is incorrect, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> and ↓ بَسِيلٌ : <b><i><FONT COLOR="DarkOliveGreen"> (M, K:) </FONT></i></b> and بَاسِرٌ بَاسِلٌ <b><i><FONT COLOR="DarkBlue">frowning,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">much,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">vehemently;</FONT></i></b> applied to the face: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and ↓ بَسْلٌ <b><i><FONT COLOR="DarkOliveGreen"> (IAar, K) </FONT></i></b> and ↓ بَسِيلٌ <b><i><FONT COLOR="DarkOliveGreen"> (IAar, S, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">displeasing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">odious,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in face,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, S,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">aspect.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> The <b><i><FONT COLOR="DarkBlue">lion;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K;) </FONT></i></b> because of his displeasing, or odious, aspect; <b><i><FONT COLOR="DarkOliveGreen"> (M;) </FONT></i></b> or because his prey does not escape from him; <b><i><FONT COLOR="DarkOliveGreen"> (Bd in vi. 69;) </FONT></i></b> as also ↓ بَسُولٌ <b><i><FONT COLOR="DarkOliveGreen"> (TA) </FONT></i></b> and ↓ مُتَبَسِّلٌ . <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> Applied to a saying, <b><i><FONT COLOR="DarkBlue">Hard,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">severe, and displeasing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">odious.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> Applied to milk, and to نَبِيذ [or must &amp;c.] <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Strong:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or, applied to the former, <b><i><FONT COLOR="DarkBlue">displeasing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">odious, in taste, and sour;</FONT></i></b> and applied to the latter, <b><i><FONT COLOR="DarkBlue">strong and sour.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, TA.) </FONT></i></b> And, applied to vinegar, <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Altered,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">corrupted, in flavour, from having been left long;</FONT></i></b> as also ↓ مُبَسَّلٌ <b><i><FONT COLOR="DarkOliveGreen"> (Az in art. حذق, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> Applied to a day, <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Distressing, afflictive,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">calamitous.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, TA.) </FONT></i></b>
باسم	بَاسِمٌ part. n. of بَسَمَ [meaning <b><i><FONT COLOR="DarkBlue">Smiling</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b>
باسه	بَاسَهُ , aor. يَبُوسُهُ, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> inf. n. بَوْسٌ, a Persian word, arabicized, <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He kissed him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K.) </FONT></i></b> You say also, بَاسَ لَهُ الأَرْضَ <b><i><FONT COLOR="DarkBlue">He kissed the ground to him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b>
باسور	بَاسُورٌ <b><i><FONT COLOR="DarkBlue">A well―known disease;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a swelling,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tumour, which nature drives to every part of the body, from a humour that comes from the anus</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (المَقْعَدَة) </FONT></i></b>, <b><i><FONT COLOR="DarkBlue">and the testicles, and the edges of the labia majora of the pudendum muliebre, and other parts; and when in the anus, attended by a swelling of the veins;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> sing. of ; <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> which signifies <b><i><FONT COLOR="DarkBlue">a certain disease that arises in the anus</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (المقعدة) </FONT></i></b>, [namely, the <b><i><FONT COLOR="DarkBlue">hemorrhoids, or piles,</FONT></i></b> to which this term generally applies when it is used absolutely,] and also <b><i><FONT COLOR="DarkBlue">in the inside of the nose;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">what resembles boils in the anus:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh:) </FONT></i></b> sometimes the س is changed into ص: <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb:) </FONT></i></b> and it is said that the word is not Arabic. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b>
باش	بَاشَ , aor. يَبُوشُ, inf. n. بَوْشٌ, <b><i><FONT COLOR="DarkBlue">He mixed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">confounded.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Fr.) </FONT></i></b> See also شَابَ, in art. شوب. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He associated with</FONT></i></b> بَوْش, meaning, <b><i><FONT COLOR="DarkBlue">people of the lowest</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">basest</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">meanest sort.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> بَاشُوا, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> inf. n. as above, <b><i><FONT COLOR="DarkOliveGreen"> (A, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">They</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (mixed people, A, K, of the lowest or basest or meanest sort, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">cried out,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">vociferated;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">did so calling for aid</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">succour;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in distress and impatience;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in fear.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, K.) </FONT></i></b>
باشر المرأة	باشر المَرْأَةَ , <b><i><FONT COLOR="DarkOliveGreen"> (K, &amp;c.,) </FONT></i></b> inf. n. مُبَاشَرَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, TA) </FONT></i></b> and بِشَارٌ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, in contact with the woman, skin to skin:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he enjoyed</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">contact with</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">her skin:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he became in contact with her, skin to skin, both being within one garment</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">piece of cloth:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he lay with her,</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">skin to skin;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in the sense of</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">inivit eam:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> وَطِئَهَا, both فِى الفَرْجِ and خَارِجًا مِنْهُ: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> [and so ↓ بَشَرَهَا inf. n. بَشْرٌ; for] بَشْرٌ and مُبَاشَرَةٌ are syn. [in the sense of <b><i><FONT COLOR="DarkBlue">congressus venereus,</FONT></i></b> as is shown by an ex. in the S.]. <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> باشرهُ النَّعِيمُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">Enjoyment attended him; as though it clave to his skin</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> فَبَاشَرُوا رَوْحَ اليَقِينِ, or رُوحَ اليقين, is a metaphorical expression, [app. meaning <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">And they felt the joy and happiness that arise from certainty,</FONT></i></b>] occurring in a trad. of 'Alee. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> باشر الأَمْرَ, <b><i><FONT COLOR="DarkOliveGreen"> (S, A, &amp;c.,) </FONT></i></b> inf. n. مُبَاشَرَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He superintended, managed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">conducted, the affair himself,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in his own person:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he was present, himself, at the affair:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, TA:) </FONT></i></b> or, [properly,] <b><i><FONT COLOR="DarkBlue">he managed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">conducted, the affair with his</FONT></i></b> بَشَرَة, i. e., his <b><i><FONT COLOR="DarkBlue">own hand:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, * Msb:) </FONT></i></b> and hence a later application of the verb in the sense of لَاحَظَ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">He regarded,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">attended to,</FONT></i></b> the thing, or affair, &amp;c.]. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b>
باشق	بَاشَقٌ <b><i><FONT COLOR="DarkOliveGreen"> (JK, Msb, K) </FONT></i></b> and بَاشِقٌ, <b><i><FONT COLOR="DarkOliveGreen"> (Msb, Es―Suyootee, TA,) </FONT></i></b> the latter being allowable accord. to some for the sake of conformity to the usual Arabic measure, as in خاتم and دانق and طابع and the like; <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> perhaps derived from بَشْقٌ meaning the “ looking sharply, ” or “ intently; ” <b><i><FONT COLOR="DarkOliveGreen"> (JK;) </FONT></i></b> or from بَشَقَ meaning “ he took, ” or “ seized; ” <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> or it is arabicized, <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K,) </FONT></i></b> from [the Persian] بَاشَهْ; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A certain bird;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> [the <b><i><FONT COLOR="DarkBlue">musket,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sparrow―hawk; falco nisus;</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">a bird of beautiful form, the smallest of birds of prey, that preys upon sparrows and other birds of their size:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Kzw:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">it is of the birds called</FONT></i></b> صُقُور, [pl. of صَقْرٌ,] as are also the بَازِى and the شَاهِين and the زُرَّق and the يُؤْيُؤ: <b><i><FONT COLOR="DarkOliveGreen"> (AHát in “ the Book of Birds, ” TA:) </FONT></i></b> pl. بَوَاشِقُ. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> بشم
باصر	بَاصِرٌ : see بَصِيرٌ. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> لَمْحٌ بَاصِرٌ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">An intent,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a hard, glance:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a very intent</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hard glance.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> You say, أَرَيْتُهُ لَمْحًا بَاصِرًا <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">I showed him a very intent</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hard glance:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M: *) </FONT></i></b> باصرا being here used for the augmented epithet [مُبْصِرًا]; <b><i><FONT COLOR="DarkOliveGreen"> (M;) </FONT></i></b> or it is a possessive epithet, <b><i><FONT COLOR="DarkOliveGreen"> (Yaakoob, M,) </FONT></i></b> like لَابِنٌ and تَامِرٌ, meaning ذُو بَصَرٍ, from أَبْصَرْتُ, like مَوْتٌ مَائِتٌ from أَمَتُّ; and it means <b><i><FONT COLOR="DarkBlue">I showed him a severe thing.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> And لَقِىَ مِنْهُ لَمْحًا بَاصِرًا <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He experienced from him a manifest,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an evident, thing.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M. [See also art. لمح.]) </FONT></i></b> And رَأَى فُلَانٌ لَمْحًا بَاصِرًا <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Such a one beheld a terrible thing.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth, TA.) </FONT></i></b> And أَرَانِى الزَّمَانُ لَمْحًا بَاصِرًا <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Fortune showed me a terrifying thing.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> It is said in a prov., خَيْرُ الغَدَآءِ بَوَاكِرُهُ وَخَيْرُ العَشَآءِ بَوَاصِرُهُ, [the word بَوَاصِرُ being pl. of ↓ بَاصِرَةٌ ,] meaning [<b><i><FONT COLOR="DarkBlue">The best kinds of morning―meal are those thereof that are early; and the best kinds of evening―meal are those thereof</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">in which the food is seen,</FONT></i></b> before the invasion of night. <b><i><FONT COLOR="DarkOliveGreen"> (Meyd. See Freytag's Arab. Prov. i. 442.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> بَاصِرَةٌ [as an epithet in which the quality of a subst. predominates]: see بَصَرٌ. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See also بَصَيرَةٌ, last sentence.
باصرة	بَاصِرَةٌ : see بَصَرٌ: and see بَاصِرٌ.
باصره	باصرهُ <b><i><FONT COLOR="DarkBlue">He looked with at a thing, trying which of them two would see it before the other.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> And بَاصَرَا <b><i><FONT COLOR="DarkBlue">They two looked, trying which of them would see first.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He elevated himself,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rose up,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">stood up, so as to be higher than the surrounding objects,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (أَشْرَفَ,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">looking at him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">towards him, from afar.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> See also 4.
باصور	بَاصُورٌ : see بَاسُورٌ.
باضة	بَاضَّةٌ : see بَضٌّ, near the end of the paragraph.
باضع	بَاضِعٌ A sword <b><i><FONT COLOR="DarkBlue">that cuts off a piece of a thing that it strikes:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA:) </FONT></i></b> or a <b><i><FONT COLOR="DarkBlue">sharp,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cutting,</FONT></i></b> sword: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or a sword <b><i><FONT COLOR="DarkBlue">that cuts everything:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> pl. بَضَعَةٌ: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> Fr says that بَضَعَةٌ signifies <b><i><FONT COLOR="DarkBlue">swords;</FONT></i></b> and خَضَعَةٌ, whips: but some say the reverse. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [See also بَضَعَةٌ above.] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [See also the next paragraph.] <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> [<b><i><FONT COLOR="DarkBlue">A broker who acts as an intermediary between the sellers and buyers of camels;</FONT></i></b>] the <b><i><FONT COLOR="DarkBlue">same with respect to camels as the</FONT></i></b> دَلَّال <b><i><FONT COLOR="DarkBlue">with respect to houses:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, L, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">one who carries the articles of merchandise of the tribe, and conveys those articles from place to place for sale:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ibn―'Abbád, Sgh, K:) </FONT></i></b> it is said in the A that بَاضِعُ الحَىِّ signifies <b><i><FONT COLOR="DarkBlue">the person who carries the articles of merchandise of the tribe.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
باضع	بَاْضَعَ see 1, in two places.
باضعة	بَاضِعَةٌ <b><i><FONT COLOR="DarkBlue">A wound by which the head is broken,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">which cuts the skin, and cleaves the flesh</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in a slight degree,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and brings blood, but does not make it to flow:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">which wounds the skin, and cleaves the flesh:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">which cleaves the flesh, but does not reach to the bone, nor cause the blood to flow:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> that from which the blood flows is termed دَامِيَةٌ [app. a mistake for دَامِعَةٌ]. <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">A large flock</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (فِرْقٌ [in the CK, erroneously, فِرَق,]) </FONT></i></b> of sheep or goats: <b><i><FONT COLOR="DarkOliveGreen"> (S, Sgh, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a portion separated from the rest</FONT></i></b> of the sheep or goats: <b><i><FONT COLOR="DarkOliveGreen"> (Lth, K:) </FONT></i></b> pl. بَوَاضِعُ: you say, فِرَقٌ بَوَاضِعُ. <b><i><FONT COLOR="DarkOliveGreen"> (Lth.) </FONT></i></b>
باضه	بَاضَهُ , <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> first pers. بِضْتُ, <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> aor. يَبِيضُ, for which one should not say يَبُوضُ, [though it would be agreeable with a general rule respecting verbs denoting surpassingness,] <b><i><FONT COLOR="DarkOliveGreen"> (S, O,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He surpassed him in whiteness.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, O, K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> بَاضَتْ, <b><i><FONT COLOR="DarkOliveGreen"> (S, M, Msb, K, except that in the M and Msb we find the masc. form, بَاضَ, followed by الطَّائِرُ,) </FONT></i></b> aor. تَبِيضُ, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> inf. n. بَيْضٌ, <b><i><FONT COLOR="DarkOliveGreen"> (M, Msb,) </FONT></i></b> said of an ostrich, <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> or a hen, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or any bird, <b><i><FONT COLOR="DarkOliveGreen"> (S, M, Msb,) </FONT></i></b> and the like, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">She laid her eggs,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, Msb, TA,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">egg.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> بَاضَ السَّحَابُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The clouds rained.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, O, K.) </FONT></i></b> A poet says, [using a phrase from which this application of the verb probably originated,] بَاضَ النَّعَامُ بِهِ فَنَفَّرَ أَهْلَهُ إِلَّا المُقِيمَ عَلَى الدَّوَى المُتَأَفِّنِ <b><i><FONT COLOR="DarkOliveGreen"> (IAar,) </FONT></i></b> i. e. <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The</FONT></i></b> نعام, meaning the نَعَائِم, [or Twentieth Mansion of the Moon,] <b><i><FONT COLOR="DarkBlue">sent down rain upon it, and so put to flight its occupants, except him who remained incurring the risk of</FONT></i></b> dying from <b><i><FONT COLOR="DarkBlue">disease, wasting away:</FONT></i></b> [the last word being in the gen. case, by poetic license, because the next before it is in that case; like خَرِبٍ in the phrase هٰذَا جُحْرُ ضَبٍّ خَرِبٍ:] the poet is describing a valley rained upon and in consequence producing herbage; for the rain of the asterism called النعائم is in the hot season, [when that asterism sets aurorally, <b><i><FONT COLOR="DarkOliveGreen"> (see مَنَازِلُ القَمَرِ, in art. نزل,) </FONT></i></b>] whereupon there grows, at the roots of the حَلِىّ, a plant called نَشْر, which is poisonous, killing beasts that eat of it: the verse is explained as above by El―Mohellebee: <b><i><FONT COLOR="DarkOliveGreen"> (IB:) </FONT></i></b> or, as IAar says, the poet means rain that falls at the نَوْء [by which we are here to understand the setting aurorally] of النعائم; and that when this rain falls, the wise flees and the stupid remains. <b><i><FONT COLOR="DarkOliveGreen"> (O.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> بَاضَ بِالمَكَانِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He remained, stayed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">abode, in the place</FONT></i></b> [like as a bird does in the place where she lays her eggs]. <b><i><FONT COLOR="DarkOliveGreen"> (O, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> بَاضَتِ الأَرْضُ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The earth produced</FONT></i></b> كَمْأَة [or <b><i><FONT COLOR="DarkBlue">truffles,</FONT></i></b> which are thus likened to eggs]: <b><i><FONT COLOR="DarkOliveGreen"> (A, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">the earth produced the plants that it contained:</FONT></i></b> or <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">it became changed in its greenness to yellowness, and scattered the fruit,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">produce, and dried up.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> بَاضَ الحَرُّ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The heat became vehement,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">intense.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> بَاضَ القَوْمَ; &amp;c.: see 8, in three places.
باط	بَاطٍ part. n. of بَطَا, mentioned above, accord. to Z and Meyd. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
باطح	بَاطِحٌ applied to a man, <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> ↓ مُنْبَطِحٌ [part. n. of 7, q. v.]. <b><i><FONT COLOR="DarkOliveGreen"> (Ham p. 244.) </FONT></i></b>
باطشه	باطشهُ , <b><i><FONT COLOR="DarkOliveGreen"> (S, TA,) </FONT></i></b> inf. n. مُبَاطَشَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, K) </FONT></i></b> and بِطَاشٌ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He laboured, strove, struggled, contended,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">conflicted, with him, to prevail,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">overcome;</FONT></i></b> syn. of the inf. n. مُعَالَجَةٌ. <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> بَاطَشَا, <b><i><FONT COLOR="DarkOliveGreen"> (TK,) </FONT></i></b> inf. n. مُبَاطَشَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Each of them two stretched forth his hand towards the other to seize him violently</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and to assault him quickly.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
باطل	بَاطِلٌ <b><i><FONT COLOR="DarkBlue">contr. of</FONT></i></b> حَقٌّ; <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> i. e. <b><i><FONT COLOR="DarkBlue">False, untrue, wrong</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">incorrect, fictitious, spurious, unfounded, unsound,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (KL,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">vain, unreal, naught, futile, worthless, useless, unprofitable,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (KL, PS,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">devoid of virtue</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">efficacy, ineffectual, null, void, of no force,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of no effect;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">that proves, when inquired into,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">investigated, to be false, wrong, unfounded, unsound,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">not established;</FONT></i></b> applying to a saying, and [sometimes] to a deed: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">going for nothing, as a thing of no account,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">as a thing that has perished</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">become lost:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (see the verb, 1, first sentence:) </FONT></i></b> often used as a subst., meaning <b><i><FONT COLOR="DarkBlue">a false,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">vain, saying,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">assertion,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">allegation; a lie; a falsehood:</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">a false,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">vain, deed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">action,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">affair,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">thing;</FONT></i></b> &amp;c.:] and ↓ بُطْلٌ is syn. therewith, <b><i><FONT COLOR="DarkOliveGreen"> (Ham p. 114,) </FONT></i></b> and so are ↓ أُبْطُولَةٌ and ↓ إِبْطَالَةٌ : <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> the pl. of بَاطِلٌ is بَوَاطِلُ; <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> and بُطُلٌ occurs as a pl. of the same; <b><i><FONT COLOR="DarkOliveGreen"> (Ham p. 360;) </FONT></i></b> or its pl. is أَبَاطِيلُ, contr. to analogy, <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb,) </FONT></i></b> as though the sing. were إِبْطِيلٌ; <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> or, accord. to AHát, this is pl. of ↓ أُبْطُولَةٌ , or, as some say, of ↓ إِبْطَالَةٌ , <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> or, accord. to As and AHát and IDrd, of both these; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> and signifies <b><i><FONT COLOR="DarkBlue">false,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">vain, sayings</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">actions</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">deeds.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K in art. هتر, &amp;c.) </FONT></i></b> You say, قَدْ قُلْتَ بَاطِلًا [<b><i><FONT COLOR="DarkBlue">Thou hast said a false,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">vain, saying; a lie; a falsehood</FONT></i></b>]; like as you say, قَدْ قُلْتَ حَقًّا. <b><i><FONT COLOR="DarkOliveGreen"> (Ham p. 360.) </FONT></i></b> And يَأْكُلُونَ أَمْوَالَ النَّاسِ بِالبَاطِلِ [<b><i><FONT COLOR="DarkBlue">They devour the possessions of men by false pretence</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Kur ix. 34.) </FONT></i></b> And ↓ بَيْنَهُمْ أُبْطُولَةٌ and ↓ إِبْطَالَةٌ [<b><i><FONT COLOR="DarkBlue">Between them is false,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">vain, speech,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">discourse,</FONT></i></b> &amp;c.]; syn. بَاطِلٌ. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> The <b><i><FONT COLOR="DarkBlue">belief in a plurality of Gods:</FONT></i></b> so explained as occurring in the Kur xlii. 23. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> See also بَطَّالٌ, in two places. [Hence,] بَاطِلًا <b><i><FONT COLOR="DarkBlue">In play,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sport; acting unprofitably;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">aiming at no profit.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Jel in iii. 188 and xxxviii. 26.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> البَاطِلُ <b><i><FONT COLOR="DarkBlue">Iblees:</FONT></i></b> so in the Kur [xxxiv. 48], where it is said, مَا يُبْدِئُ ا لْبَاطِلُ وَ مَا يُعِيدُ [explained in art. بدأ]: <b><i><FONT COLOR="DarkOliveGreen"> (Katádeh, K:) </FONT></i></b> and again [xli. 42], where it is said, لَا يَأْتِيهِ ا لْبَاطِلُ مِنْ بَيْنَ يَدَيْهِ وَ لَا مِنْ خَلْفِهِ, [accord. to some,] meaning that Iblees shall not add to the Kur―án nor diminish therefrom: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> ↓ بَطَلَةٌ [is its pl., and] signifies <b><i><FONT COLOR="DarkBlue">devils:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">enchanters.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, K.) </FONT></i></b>
باطن	بَاطِنٌ <b><i><FONT COLOR="DarkBlue">Unapparent; hidden; concealed; covert:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA:) </FONT></i></b> [and <b><i><FONT COLOR="DarkBlue">inward; inner; interior; internal; intrinsic; esoteric:</FONT></i></b> in all these senses] <b><i><FONT COLOR="DarkBlue">contr. of</FONT></i></b> ظَاهِرٌ. <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> بَاطِنُ أَمْرٍ [<b><i><FONT COLOR="DarkBlue">The inward,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">intrinsic, state</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">circumstances, of a case</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an affair</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (TA, &amp;c.;) </FONT></i></b> [and so أَمْرٍ ↓ بَطْنُ ; whence the phrases,] أَفْرَشَنِى ظَهْرَ أَمْرِهِ وَبَطْنَهُ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">He displayed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">laid open, to me the outward state</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">circumstances of his case</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">affair, and the inward state</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">circumstances thereof</FONT></i></b>]; and هُوَ مُجَرِّبٌ بَطْنَ الأُمُورِ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">He is one who possesses experience of the inward,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">intrinsic, state</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">circumstances of affairs</FONT></i></b>], as though he hit their bellies by his knowledge of their true, or real, states or circumstances. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> البَاطِنُ [<b><i><FONT COLOR="DarkBlue">The internal, inward,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">intrinsic, state, condition, character,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">circumstances,</FONT></i></b> of a man: and <b><i><FONT COLOR="DarkBlue">the heart,</FONT></i></b> meaning <b><i><FONT COLOR="DarkBlue">the secret thoughts; the recesses of the mind; the state of mind; the inward,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">secret, disposition of the mind:</FONT></i></b> opposed to الظَّاهِرُ. <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> Also,] an epithet applied to God, meaning <b><i><FONT COLOR="DarkBlue">He who knows the inward,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">intrinsic, states</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">circumstances of things:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">or He who knows the secret and hidden things:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">He who is veiled from the eyes and imaginations of created beings.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> [بَاطِنًا <b><i><FONT COLOR="DarkBlue">Covertly; secretly.</FONT></i></b>] <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> See also بَاطِنَةٌ, in eight places. <p></p><b><FONT COLOR="DarkRed">[―b7―]</FONT></b> بِطَانَةٌ also signifies <b><i><FONT COLOR="DarkBlue">A water―course,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">place in which water flows, in rugged ground:</FONT></i></b> pl. بُطْنَانٌ <b><i><FONT COLOR="DarkOliveGreen"> (K) and بُطْنٌ. (TA.) </FONT></i></b>
باطنة	بَاطِنَةٌ : see بِطَانَةٌ. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also The <b><i><FONT COLOR="DarkBlue">middle,</FONT></i></b> and the <b><i><FONT COLOR="DarkBlue">retired part,</FONT></i></b> of a كُورَة [i. e. province, or district, or city]: in the copies of the K erroneously written ↓ بِطَانَة , and explained as meaning the “ middle of a كورة. ” <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
باطنت صاحبى	بَاطَنْتُ صَاحِبِى <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> شددته [app. a mistranscription for شَاوَرْتُهُ, meaning <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">I consulted with my companion in order to know what was in his mind</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
باطية	بَاطِيَةٌ <b><i><FONT COLOR="DarkBlue">A certain vessel;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a</FONT></i></b> نَاجُود [or <b><i><FONT COLOR="DarkBlue">vessel into which wine is put</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (AA, S, Mgh, K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a large vessel of glass, which is filled with wine,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">beverage, and placed amid the drinkers, who ladle out from it</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">into their cups</FONT></i></b>], <b><i><FONT COLOR="DarkOliveGreen"> (Az, Mgh, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and drink:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Az, TA:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">a wine―vase, of glass</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of earthenware; an amphora; an earthen jar;</FONT></i></b> now applied to <b><i><FONT COLOR="DarkBlue">a vessel of this kind into which wine and oil</FONT></i></b> &amp;c. <b><i><FONT COLOR="DarkBlue">are put:</FONT></i></b>] said to be an arabicized word: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> [J says,] “ I think it to be arabicized: ” <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> but accord. to Z and Meyd, it is from 1, as mentioned above. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> بظر
باع	بَاعٌ <b><i><FONT COLOR="DarkBlue">A fathom;</FONT></i></b> the <b><i><FONT COLOR="DarkBlue">space that is between</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">the extremities of</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">the two hands when they are extended to the right and left;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> the <b><i><FONT COLOR="DarkBlue">measure of the extension of the two arms</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">with what is between them of the body;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> as also ↓ بَوْعٌ and ↓ بُوعٌ ; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> the last of the dial. of Hudheyl: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> said by AHát to be of the masc. gender: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> pl. أَبْوَاعٌ <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K) </FONT></i></b> and بِيعَانٌ. <b><i><FONT COLOR="DarkOliveGreen"> (Ham p. 475.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [And hence,] <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> The <b><i><FONT COLOR="DarkBlue">body, including the limbs;</FONT></i></b> [because a fathom in height;] as in the phrase رَجُلٌ طَوِيلُ البَاعِ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A man tall in the body;</FONT></i></b> which has also another meaning, to be seen below: but you do not say, قَصِيرُ البَاعِ as meaning short in the body. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> [Also The <b><i><FONT COLOR="DarkBlue">arms;</FONT></i></b> and particularly <b><i><FONT COLOR="DarkBlue">when extended to their full reach;</FONT></i></b> as also the pl.: and in like manner, the <b><i><FONT COLOR="DarkBlue">fore legs</FONT></i></b> of a beast: see several examples in the first paragraph of this art.] <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> [And hence, <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Reach; power;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ability.</FONT></i></b>] You say, هُوَ قَصِيرُ البَاعِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He is lacking in power,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ability:</FONT></i></b> a phrase which has also another meaning, to be seen below. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And قَصُرَ بَاعُهُ عَنْ ذٰلِكَ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He was unable to attain,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to do,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">effect, that:</FONT></i></b> in this case, ↓ بوع is not used. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> And <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Reach, power,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ability, in the means,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">causes, of attaining honour;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in generous,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">honourable, qualities</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">actions:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">eminence; nobility; honour; generosity:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth, S, K:) </FONT></i></b> in which senses, ↓ بوع is not used. <b><i><FONT COLOR="DarkOliveGreen"> (Lth.) </FONT></i></b> A poet says, لَهُ فِى المَجْدِ سَابِقَةٌ وَ بَاعُ [<b><i><FONT COLOR="DarkBlue">He has precedence and eminence in glory, honour, dignity,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">nobility</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Lth.) </FONT></i></b> And رَجُلٌ طَوِيلُ البَاعِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A man of large generosity.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And قَصِيرُ البَاعِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Niggardly:</FONT></i></b> a phrase which has also another meaning, mentioned above. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
باع	بَاعَ , <b><i><FONT COLOR="DarkOliveGreen"> (S, TA,) </FONT></i></b> aor. يَبُوعُ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> inf. n. بَوْعٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He extended his arms to their full reach;</FONT></i></b> expl. by بَسَطَ بَاعَهُ; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> and the inf. n. by مَدُّ البَاعِ; with a thing; as also ↓ تبوّع . <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a camel) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">stretched forth his fore legs to the full</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (مَدَّ أَبْوَاعَهُ) </FONT></i></b>; as also ↓ تبوّع ; and in like manner a gazelle: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">he</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a horse) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">stepped far,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">took long steps,</FONT></i></b> in his running; <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> and in like manner one says [بَاعَت] of a she―camel. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> You say, مَرَّ يَبُوعُ, and ↓ يَتَبَوَّعُ , <b><i><FONT COLOR="DarkBlue">He went along stretching forth his fore―legs to the full extent of his step.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> بَاعَ بِالمَالِ, aor. يَبُوعُ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> inf. n. بَوْعٌ, <b><i><FONT COLOR="DarkOliveGreen"> (Lth, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He extended his arm,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hand,</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">liberally,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">bountifully,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">with the property.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth, K, TA.) </FONT></i></b> You say also, بُعْ بُعْ, meaning <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Stretch forth thine arms,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hands,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (بَا عَيْكَ,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in acts of obedience to God.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar.) </FONT></i></b> And لِلْمَسَاعِى ↓ تَبَوَّعَ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He stretched forth his arms</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (مَدَّ بَاعَهُ) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">to attain means of honour and elevation</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And ↓ مَا يُدْرَكُ تَبَوُّعُهُ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The point to which he has reached is not to be attained:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA:) </FONT></i></b> and, as Lh says, ↓ لَا تَبْلُغُونَ تَبَوُّعَهُ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Ye will not,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">shall not, reach the point to which he has attained:</FONT></i></b> originally, his length of step. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> ↓ إِذَا بَاعَ ا نْبَاعَ <b><i><FONT COLOR="DarkBlue">When he accomplishes his want, he goes away.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Har p. 592.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> بَاعَ الحَبْلَ, <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA,) </FONT></i></b> first pers. بُعْتُهُ, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> aor. and inf. n. as above, <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He measured the rope by the</FONT></i></b> باع [or <b><i><FONT COLOR="DarkBlue">fathom</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he extended his</FONT></i></b> باع [or <b><i><FONT COLOR="DarkBlue">arms stretched to the full reach</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">with the rope;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he extended the rope with his</FONT></i></b> باع; or, which is nearly the same in meaning, <b><i><FONT COLOR="DarkBlue">he extended his arms with the rope until it became a</FONT></i></b> باع [or <b><i><FONT COLOR="DarkBlue">fathom in measure</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> like as you say, شَبَرْتُهُ from الشِّبْرُ. <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [And hence,] يَبُوعُ الأَرْضَ <b><i><FONT COLOR="DarkBlue">He traverses the ground with wide step and quick motion.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ham p. 720.) </FONT></i></b>
باعة	بَاعَةٌ The <b><i><FONT COLOR="DarkBlue">court</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (سَاحَة) </FONT></i></b> of a house: <b><i><FONT COLOR="DarkOliveGreen"> (Ibn―'Abbád, K:) </FONT></i></b> a dial. var. of بَاحَةٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
باعث	بَاعِثٌ [act. part. n. of 1; <b><i><FONT COLOR="DarkBlue">Sending:</FONT></i></b> &amp;c. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And hence, <b><i><FONT COLOR="DarkBlue">Occasioning,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">causing: an occasion,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a cause;</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">a motive</FONT></i></b>]. <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> البَاعِثُ one of the names [or epithets] of God; <b><i><FONT COLOR="DarkBlue">The Quickener of mankind after death, on the day of resurrection.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
باعجة	بَاعِجَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> The <b><i><FONT COLOR="DarkBlue">wide part of a valley;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> the <b><i><FONT COLOR="DarkBlue">place where it becomes wide.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Plain,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">soft, land, that produces</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">the plant called</FONT></i></b>] نَصِىّ: or the <b><i><FONT COLOR="DarkBlue">extremity of a tract of sand,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">of plain,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">soft, land,</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">extending</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">to what is termed</FONT></i></b> قُفّ [or <b><i><FONT COLOR="DarkBlue">high,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">high and rugged, ground</FONT></i></b>]: and [the pl.] بَوَائِجُ signifies <b><i><FONT COLOR="DarkBlue">places, in sand, which are of little depth</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">of sand</FONT></i></b>], <b><i><FONT COLOR="DarkBlue">and which, if</FONT></i></b> نَصِىّ <b><i><FONT COLOR="DarkBlue">grow therein, are of least depth, and best.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
باعد	بَاعِدُ : see بَعِيدٌ in four places. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">Perishing:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, L: [in the K it is implied that it signifies <b><i><FONT COLOR="DarkBlue">dying;</FONT></i></b> and so ↓ بَعِيدٌ and ↓ بُعَادٌ :]) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">far distant from his home,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">native country; in a state of estrangement therefrom.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b>
باعده	باعدهُ <b><i><FONT COLOR="DarkBlue">He was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became,</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">distant, remote, far off,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">aloof, from him;</FONT></i></b> or] <b><i><FONT COLOR="DarkBlue">in a part, quarter,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tract, different from that in which he</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (the other) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. جنب.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also 4, in seven places.
باعر	بَاعِرٌ A widow <b><i><FONT COLOR="DarkBlue">throwing the piece of</FONT></i></b> بَعْر; meaning <b><i><FONT COLOR="DarkBlue">ending the number of days during which she has had to wait after the death of her husband previously to her being allowed to marry again.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> [See 1.]
باعرت حالبها	بَاعَرَتْ حَالِبَهَا , [inf. n., app., بِعَارٌ, q. v.,] said of a ewe or she―goat, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> and of a she―camel, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">She befouled her milker with her dung.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA voce بِعَارٌ.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> بَاعَرَتْ إِلَى حَالِبِهَا <b><i><FONT COLOR="DarkBlue">She</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a ewe or goat, and a camel,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">hastened to her milker.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
باعق	بَاعِقٌ : see بُعَاقٌ, in two places.
باعلت	باعلت : see 1. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> باعل القَوْمُ قَوْمًا <b><i><FONT COLOR="DarkBlue">The people intermarried with a people.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> You say also, بَنُو فُلَانٍ لَا يُبَاعَلُونَ <b><i><FONT COLOR="DarkBlue">The sons of such a one, none is married to them, nor are they married</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">to any but persons of their own tribe</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Ham p. 337.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> [The inf. n.] بِعَالٌ signifies also The <b><i><FONT COLOR="DarkBlue">playing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">toying, together,</FONT></i></b> of a man with his wife; <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb, K;) </FONT></i></b> and so مُبَاعَلَةٌ [also an inf. n. of the same verb], <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K,) </FONT></i></b> and ↓ تَبَاعُلٌ [inf. n. of 6]. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> You say, باعل ا مْرَأَتَهُ <b><i><FONT COLOR="DarkBlue">He played,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">toyed, with his wife.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> And تُبَاعِلُ زَوْجَهَا <b><i><FONT COLOR="DarkBlue">She plays,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">toys, with her husband.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> And بَيْنَهُمَا مُبَاعَلَةً <b><i><FONT COLOR="DarkBlue">Between them two is playing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">toying.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And ↓ هُمَا يَتَبَاعَلَانِ <b><i><FONT COLOR="DarkBlue">They two play,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">toy, together, each with the other.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> And metonymically, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> بِعَالٌ signifies also <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">I. q.</FONT></i></b> جِمَاعٌ; <b><i><FONT COLOR="DarkOliveGreen"> (Az, K, TA;) </FONT></i></b> and so مُبَاعَلَةٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TK.) </FONT></i></b> You say, بَاعَلَهَا, meaning <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He lay with her.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TK.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> And باعل فُلَانٌ فُلَانًا <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Such a one sat with such a one:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA:) </FONT></i></b> the idea of playing, or toying, being imagined to be implied. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
باعه	بَاعَهُ , <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, &amp;c.,) </FONT></i></b> aor. يَبِيعُ, <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K,) </FONT></i></b> inf. n. بَيْعٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb, K) </FONT></i></b> and مَبِيعٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K,) </FONT></i></b> which latter is anomalous, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> the regular form being مَبَاعٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> has two contr. significacations: <b><i><FONT COLOR="DarkBlue">He sold it:</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">he bought it:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb, K:) </FONT></i></b> and ↓ اباعهُ is a dial. var. of the same: <b><i><FONT COLOR="DarkOliveGreen"> (IKtt, Msb:) </FONT></i></b> [but app. only in the former sense:] or this last signifies <b><i><FONT COLOR="DarkBlue">he offered it for sale;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">exposed it to sale:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> and ↓ ابتاعهُ , as well as بَاعَهُ, signifies <b><i><FONT COLOR="DarkBlue">he bought it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, * Mgh, * Msb, K.) </FONT></i></b> The primary signification of بَيْعٌ is The <b><i><FONT COLOR="DarkBlue">exchanging,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">exchange, of property;</FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">making an exchange with property;</FONT></i></b> as in the phrases بَيْعٌ رَابِحٌ [<b><i><FONT COLOR="DarkBlue">an exchange of property bringing gain</FONT></i></b>], and بَيْعٌ خَاسِرٌ [<b><i><FONT COLOR="DarkBlue">an exchange of property occasioning loss</FONT></i></b>]: and this is a proper signification when it relates to real substances: but it is tropically used to signify the <b><i><FONT COLOR="DarkBlue">making the contract</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">of sale and purchase</FONT></i></b>]; because this is the means of giving [and obtaining] possession: [though this signification is what is termed حَقِيقَةٌ عُرْفِيَّةٌ, i. e., a sense so common as to be conventionally regarded as proper:] the phrase صَحَّ البَيْعُ, or بَطَلَ, and the like, mean صَفْقَةُ البَيْعِ; [i. e. <b><i><FONT COLOR="DarkBlue">The contract of sale,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">purchase, was valid,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">was null;</FONT></i></b>] but the prefixed n. being suppressed, and its complement [alone] used for it, and this being masc., the verb is made masc. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> بَاعَ [mostly signifies <b><i><FONT COLOR="DarkBlue">He sold;</FONT></i></b> and] is doubly trans., both by itself and by means of مِنْ prefixed to the second object; <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb;) </FONT></i></b> this prep. being thus used as a corroborative: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> you say, بَاعَهُ الشَّىْءَ and بَاعَهُ مِنْهُ [<b><i><FONT COLOR="DarkBlue">He sold to him the thing</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">He sold it to him</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (Mgh:) </FONT></i></b> and بِعْتُ زَيْدًا الدَّارَ and بِعْتُ مِنْ زَيْدٍ الدَّارَ [<b><i><FONT COLOR="DarkBlue">I sold to Zeyd the house:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (see also an explanation of the phrase اِسْتَبَعْتُهُ الشَّىْءَ: and see بَاعَهُ مِنَ السُّلْطَانِ: to which might be added countless similar instances; for when باع signifies <b><i><FONT COLOR="DarkBlue">he sold,</FONT></i></b> مِنْ is generally prefixed to the noun or pronoun denoting the person to whom the thing is sold:) </FONT></i></b>] and sometimes لِ is put in the place of مِنْ; so that you say, بِعْتُكَ الشَّىْءَ and بِعْتُهُ لَكَ [<b><i><FONT COLOR="DarkBlue">I sold to thee the thing</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">I sold it to thee</FONT></i></b>]; the ل being redundant [when the verb has this meaning, though not when it has the contr. meaning, as will be seen below]. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> Of the contr. signification we have an ex. in the saying of ElFarezdak, إِنَّ الشَّبَابَ لَرَابِحٌ مَنْ بَاعَهَا وَالشَّيْبُ لَيْسَ لِبَائِعِيهِ تِجَارُ [<b><i><FONT COLOR="DarkBlue">Verily youthfulness, he who buys it is a gainer; but hoariness, there are no traffickers for its sellers;</FONT></i></b> the part. a. being here from the verb in the former sense]: <b><i><FONT COLOR="DarkOliveGreen"> (S, TA:) </FONT></i></b> and [often in a case in which the verb is followed by ل; as] in بَاعَ لَهُ الشَّىْءَ <b><i><FONT COLOR="DarkBlue">He bought for him the thing;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh;) </FONT></i></b> [the ل not being redundant when the verb is used in this sense;] and as in the saying of Tarafeh, وَيَأْتِيكَ بالْأَخْبَارِ مَنْ لَمْ تَبِعْ لَهُ بَتَاتًا وَلَمْ تَضْرِبْ لَهُ وَقْتَ مَوْعِدِ [<b><i><FONT COLOR="DarkBlue">And he will bring thee tidings for whom thou hast not bought travelling―provisions, and for whom thou hast not assigned an appointed time</FONT></i></b> for his bringing them]: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and in the saying, بَاعَ دُنْيَاهُ بِآخِرَتِهِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">He purchased his enjoyments of the present world at the expense of his enjoyments of the world to come</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (Z, TA:) </FONT></i></b> and [in like manner] you say, زَيْدٌ الدَّارَ ↓ ابتاع , meaning <b><i><FONT COLOR="DarkBlue">Zeyd bought the house:</FONT></i></b> and لِغَيْرِهِ ↓ ابتاعها <b><i><FONT COLOR="DarkBlue">He bought it for another person.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> The verb has this signification, also, in the trad., لَا يَبِعْ بَعْضُكُمْ عَلَى بَيْعِ أَخِيهِ [<b><i><FONT COLOR="DarkBlue">One of you shall not buy in opposition to the buying of his brother when an agreement has been manifested but the contract has not been concluded</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (S, IAth, Mgh, Msb; [but in the S and Msb and by IAth, the trad. is related thus; لَا يَخْطُبِ الرَّجُلُ عَلَى خِطْبَةِ أَخِيهِ وَلَا يَبِعْ عَلَى بَيْعِ أَخِيهِ; (see art. خطب;) </FONT></i></b>]) as is shown by the relation of Bkh, الرَّجُلُ عَلَى بَيْعِ أَخِيهِ ↓ لَا يَبْتَاعُ : <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb:) </FONT></i></b> or it may here have the contr. meaning: <b><i><FONT COLOR="DarkOliveGreen"> (IAth:) </FONT></i></b> Az says that the seller and buyer are equal in offence when either of them does thus to another. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [Similar to this is the saying, لَا يَسُومُ الرَّجُلُ عَلَى سَوْمِ أَخِيهِ: see art. سوم. See also بَاعَ عَلَى بَيْعِهِ below, used in a tropical sense.] You say also, بَاعَ عَلَيْهِ القَاضِى, meaning <b><i><FONT COLOR="DarkBlue">The judge sold against his will;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">sold without his consent.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> The pass. form is بِيعَ [<b><i><FONT COLOR="DarkBlue">It was sold:</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">it was bought</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> optionally either [thus] with kesr to the ب, or [بُيْعَ] with damm to the ب, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> [or rather with a sound between that of damm and that of kesr, which pronunciation is termed إِشْمَامٌ;] and some say بُوعَ; <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> changing the ى into و: and thus in the cases of كِيلَ and قِيلَ and the like: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> [but Ibn―Málik requires damm or اشمام in the passive of a verb of which the medial radical is ى, and kesr or اشمام in the passive of a verb of which the medial radical is و, to prevent the mistaking of an active verb for a passive in such cases as بِعْتُ and سُمْتُ: others, however, only prefer what Ibn―Málik absolutely requires in these cases. <b><i><FONT COLOR="DarkOliveGreen"> (See I'Ak p. 131.) </FONT></i></b>] <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> You say also, بَاعَهُ مِنَ السُّلْطَانِ, [lit. <b><i><FONT COLOR="DarkBlue">He sold him to the Sultán,</FONT></i></b>] meaning <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he slandered him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">calumniated him,</FONT></i></b> <b><i><FONT COLOR="DarkBlue">to the Sultán.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> And بَاعَ فُلَانٌ عَلَى بَيْعِهِ, [of which the lit. meaning has been shown above,] meaning <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Such a one superseded him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">occupied his place, in respect of honourable and elevated station</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rank, and gained the mastery over him;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA;) </FONT></i></b> and so حَلَّ بِوَادِيهِ: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or بَاعَ فُلَانٌ عَلَى بَيْعِ فُلَانٍ means <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">such a one gained the mastery over such a one, and wrested from him that which he sought to obtain from him;</FONT></i></b> and is an old proverb, applied by the Arabs to a man who contends with another, and seeks to obtain a thing from him by superior power or force, when he has succeeded in doing as above explained; and similar to it is the saying شَقَّ فُلَانٌ غُبَارَ فُلَانٍ. <b><i><FONT COLOR="DarkOliveGreen"> (El―Mufaddal Ed―Dabbee, TA.) </FONT></i></b> One also says, مَا بَاعَ عَلَى بَيْعِكَ أَحَدٌ, meaning <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Not any one has equalled thee.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> بَيْعٌ is also used in the sense of اِنْبِسَاطٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. بوع. [See اِنْبَاعَ in that art.]) </FONT></i></b>
باغ	بَاغٍ <b><i><FONT COLOR="DarkBlue">Seeking; seeking for,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">after; seeking, desiring,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">endeavouring, to find, and take,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">get:</FONT></i></b> pl. بُغَاةٌ and بُغْيَانٌ <b><i><FONT COLOR="DarkOliveGreen"> (K) and بُغَّآءٌ. (TA: [there mentioned as a pl., but not said to be of بَاغٍ, nor explained.]) </FONT></i></b> بَاغٍ وَهَادٍ, lit. <b><i><FONT COLOR="DarkBlue">A seeker</FONT></i></b> of [stray] camels <b><i><FONT COLOR="DarkBlue">and a guide</FONT></i></b> of the way, mentioned in a trad. respecting the Hijreh <b><i><FONT COLOR="DarkOliveGreen"> (as said by A booBekr to a man who asked him “ Who are ye? ”) </FONT></i></b>, alludes to the seeking of religion and the guiding from error. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> One says, فَرِّقُوا لِهٰذِهِ الإِبِلِ بُغْيَانًا يُضِبُّونَ لَهَا, i. e. [<b><i><FONT COLOR="DarkBlue">Disperse ye, for these camels, seekers</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">to scatter themselves in search thereof.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">Acting wrongfully, injuriously,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tyrannically,</FONT></i></b> [&amp;c.,] towards others: pl. بُغَاةٌ. <b><i><FONT COLOR="DarkOliveGreen"> (Msb. [See 1.]) </FONT></i></b> غَيْرَ بَاغٍ, in the Kur ii. 168, [&amp;c.,] means <b><i><FONT COLOR="DarkBlue">Not being a revolter from the Muslims,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Jel,) </FONT></i></b> or, <b><i><FONT COLOR="DarkBlue">against the Imám:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or it means <b><i><FONT COLOR="DarkBlue">not desiring to eat for the sake of enjoyment:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">not seeking to exceed the limit of his want:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Az, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">not seeking what he should not seek.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Er―Rághib, TA.) </FONT></i></b> فِئَةٌ بَاغِيَهٌ <b><i><FONT COLOR="DarkBlue">A company of men revolting from the just Imám.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> فِرْقَةٌ بَاغِيَةٌ <b><i><FONT COLOR="DarkBlue">A party occupying itself with corrupt, wrong,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">unjust, conduct.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> A camel <b><i><FONT COLOR="DarkBlue">that does not impregnate,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">get with young.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Kr, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> A horse <b><i><FONT COLOR="DarkBlue">that is proud,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">self―conceited, with exceeding briskness</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">liveliness</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sprightliness:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, Ham p. 210:) </FONT></i></b> [but] Kh disallows its being thus used. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> [The pl.] بُغْيَانٌ also signifies <b><i><FONT COLOR="DarkBlue">What the sportsman,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hunter, seeks, of game,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">objects of the chase.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK.) </FONT></i></b> مَبْغًى [<b><i><FONT COLOR="DarkBlue">A place where a thing is sought:</FONT></i></b> and hence, <b><i><FONT COLOR="DarkBlue">a way,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">manner, in which a thing is,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">should be, sought</FONT></i></b>]: this is meant in the saying, ↓ بَغَيْتُ المَالَ مِنْ مَبْغَاتِهِ [<b><i><FONT COLOR="DarkBlue">I sought wealth by the way,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">manner, whereby it should be sought</FONT></i></b>]; like as مَأْتًى is meant in the saying, أَتَيْتُ الأَمْرَ مِنْ مَأْتَاتِهِ. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b>
باغت	بَاْغَتَ see 1.
باغضته	بَاغَضْتُهُ , inf. n. مُبَاغَضَةٌ, <b><i><FONT COLOR="DarkBlue">I rendered him</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">hatred,</FONT></i></b> or] <b><i><FONT COLOR="DarkBlue">vehement hatred, reciprocally.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, * TA.) </FONT></i></b> You say also, بَيْنَهُمَا مُبَاغَضَةٌ [<b><i><FONT COLOR="DarkBlue">Between them two is reciprocal hatred,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">vehement hatred</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b>
باغم	بَاْغَمَ باغمهُ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> inf. n. مُبَاغَمَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He talked with him with a soft,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">gentle, voice:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA:) </FONT></i></b> or المُبَاغَمَةٌ is like المُنَاغَمَةُ, and means <b><i><FONT COLOR="DarkBlue">the speaking</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">with another</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">faintly;</FONT></i></b> taken from the بُغَام [see 1] of the gazelle and the she―camel: <b><i><FONT COLOR="DarkOliveGreen"> (Ham p. 233:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the holding amatory and enticing talk,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">conversation, with another, with a soft,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">gentle, voice.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
باغى	بَاْغَىَ see 1, latter part, in two places. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Lh mentions the saying, addressed to a pretty woman, إِنَّكِ لَجَمِيلَةٌ وَلَا تُبَاغِى, as meaning <b><i><FONT COLOR="DarkBlue">Verily thou art pretty, and mayest thou not be smitten by the</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">evil</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">eye:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA in this art.:) </FONT></i></b> but accord. to some, the verb in this instance belongs to art. بوغ or art. بيغ. <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. بوغ.) </FONT></i></b>
باق	بَاقٍ part. n. of بَقِىَ [in all its senses; <b><i><FONT COLOR="DarkBlue">Remaining, continuing, lasting,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">enduring:</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">permanent,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">perpetual;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">continuing, lasting,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">existing, incessantly, always, endlessly,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">for ever:</FONT></i></b> &amp;c.: see 1]. <b><i><FONT COLOR="DarkOliveGreen"> (Er―Rághib, TA.) </FONT></i></b> البَاقِى, a name of God, [as also, pleonastically, البَاقِى الأَبَدِىُّ, means <b><i><FONT COLOR="DarkBlue">The Everlasting,</FONT></i></b> or] <b><i><FONT COLOR="DarkBlue">He whose existence will have no end.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> See also بَقِيَّةٌ. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> البَاقِى also signifies <b><i><FONT COLOR="DarkBlue">The</FONT></i></b> حَاصِل [or <b><i><FONT COLOR="DarkBlue">net produce,</FONT></i></b> or perhaps simply the <b><i><FONT COLOR="DarkBlue">produce,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">of the</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">tax termed</FONT></i></b>] خَرَاج, <b><i><FONT COLOR="DarkBlue">and the like.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth, JK, TA.) </FONT></i></b>
باق	بَاقَ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> aor. يَبُوقُ, inf. n. بَوْقٌ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He came with,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">brought,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">effected, evil,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">mischief, and altercations.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> بَاقَتِ الدَّاهِيَةُ <b><i><FONT COLOR="DarkBlue">The calamity, misfortune,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">disaster, befell, betided,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">happened.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> And بَاقَتْهُمُ الدَّهِيَةُ, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or البَائِقَةُ, <b><i><FONT COLOR="DarkOliveGreen"> (JK, K,) </FONT></i></b> aor. and inf. n. as above, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The calamity, misfortune,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">disaster, befell them,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">smote them;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> as also عَلَيْهِمْ ↓ انباقت : <b><i><FONT COLOR="DarkOliveGreen"> (JK, * K:) </FONT></i></b> and عَلَيْهِمْ بَائِقَةُ شَرٍّ ↓ انباقت <b><i><FONT COLOR="DarkBlue">A calamity,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">burst upon them;</FONT></i></b> syn. اِنْفَتَقَتْ; <b><i><FONT COLOR="DarkOliveGreen"> (S, K; *) </FONT></i></b> like انباجت, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> from which IF thinks it to be changed: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and عَلَيْهِمُ الدَّهْرُ ↓ انباق <b><i><FONT COLOR="DarkBlue">Fortune assaulted them,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">assailed them, with calamity, like as the sound issues from the trumpet</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (البُوق) </FONT></i></b>: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> and بُقْتُهُمْ [<b><i><FONT COLOR="DarkBlue">I assaulted them,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">assailed them, with a calamity,</FONT></i></b> &amp;c.]. <b><i><FONT COLOR="DarkOliveGreen"> (JK.) </FONT></i></b> And in like manner, one says, بَاقَتْهُمْ بَؤُوقٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, TA,) </FONT></i></b> inf. n. بَوْقٌ and بُؤُوقٌ, <b><i><FONT COLOR="DarkBlue">A vehement calamity</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">misfortune</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">disaster befell them,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">smote them.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> Also بَاقَ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> aor. as above, inf. n. بَوْقٌ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He wronged a man; treated him wrongfully,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">unjustly:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he came upon a people,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">company of men, suddenly,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">unawares, without their permission;</FONT></i></b> as also ↓ انباق : <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> [or,] as some say, بَاقُوا عَلَيْهِ <b><i><FONT COLOR="DarkBlue">they slew him:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and بِهِ ↓ انباق <b><i><FONT COLOR="DarkBlue">he wronged him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> And بَاقَ بِكَ <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man, JK) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">came up,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">forth, upon thee, from a low,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">depressed, place.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, K.) </FONT></i></b> And بَاقَ بِهِ <b><i><FONT COLOR="DarkBlue">He encompassed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">surrounded, him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, K.) </FONT></i></b> And بَاقَ القَوْمُ عَلَيْهِ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> inf. n. بَوْقٌ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The people,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">company of men, gathered themselves together against him, and slew him wrongfully:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA:) </FONT></i></b> but some say that it means, as explained before, <b><i><FONT COLOR="DarkBlue">they slew him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And بَاقَهُمْ, <b><i><FONT COLOR="DarkOliveGreen"> (Ibn―'Abbád, JK, K,) </FONT></i></b> aor. as above, <b><i><FONT COLOR="DarkOliveGreen"> (JK,) </FONT></i></b> inf. n. بَوْقٌ, <b><i><FONT COLOR="DarkOliveGreen"> (Ibn― 'Abbád, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He stole from them; robbed them.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ibn―'Abbád, JK, K.) </FONT></i></b>
باقة	بَاقَةٌ <b><i><FONT COLOR="DarkBlue">A bundle</FONT></i></b> of herbs, or leguminous plants. <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">And in modern Arabic, A bunch</FONT></i></b> of flowers.]
باقرة	بَاقِرَةٌ : see بَاقِرٌ.
باقعة	بَاقِعَةٌ <b><i><FONT COLOR="DarkBlue">A bird</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">that is cautious,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">wary, and cunning,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">wily, that looks to the right and left when drinking,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">that does not come to drink to the</FONT></i></b> مَشَارِع [or <b><i><FONT COLOR="DarkBlue">watering―places to which men and beats are accustomed to come</FONT></i></b>], <b><i><FONT COLOR="DarkOliveGreen"> (K, TA, [but in the CK, for مشارع is put مَشارِب,]) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and the frequented waters,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">from fear of being caught, but only drinks from the</FONT></i></b> بَقْعَة, i. e., the <b><i><FONT COLOR="DarkBlue">place in which water remains and stagnates.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Hence, as being likened thereto, <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Any one that is cautious,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">wary, cunning,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">wily,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">skilful:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a man possessing much cunning:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA:) </FONT></i></b> [accord. to some] so called because he alights and abides in [various] parts <b><i><FONT COLOR="DarkOliveGreen"> (بِقَاع) </FONT></i></b> of the earth, and often traverses countries, and possesses much knowledge thereof: to such, therefore, is likened <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a man knowing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">skilful, in affairs, who investigates them much, and is experienced therein;</FONT></i></b> the ة being added to give intensiveness to the signification: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">sharp,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">quick, in intellect; knowing; whom nothing escapes, and who is not to be deceived, beguiled,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">circumvented:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA:) </FONT></i></b> pl. بَوَاقِعُ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> You say, مَا فُلَانٌ إِلَّا بَاقِعَةٌ مِنَ البَوَاقِعِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Such a one is none other than a very cunning man of the very cunning.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> Also <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A calamity,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">misfortune,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">that befalls a man.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
باقل	بَاقلٌ : see بَقِلٌ. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also, as an epithet applied to the [tree, or shrub, called] رِمْث, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Becoming green:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">putting forth what resemble young wingless locusts, and showing the greenness of its leaves:</FONT></i></b> they did not say ↓ مُبْقِلٌ [in this sense], in like manner as [it is commonly asserted that] they did not say مُورِسٌ, from أَوْرَسَ, but وَاِرسٌ. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">What comes forth,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">come forth, in the sides of trees, in the days of the</FONT></i></b> رَبِيع [or <b><i><FONT COLOR="DarkBlue">spring</FONT></i></b>], <b><i><FONT COLOR="DarkBlue">before their leaves become apparent.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK.) </FONT></i></b> [See 4.]
باقلى	بَاقِلًّى and بَاقِلَآءٌ, <b><i><FONT COLOR="DarkOliveGreen"> (JK, S, Mgh, Msb, K,) </FONT></i></b> the former with teshdeed and the latter without tesh―deed, <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb,) </FONT></i></b> and بَاقلًى, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> [every one with tenween when it has not the article ال, for] the n. un. is with ة, <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb, K,) </FONT></i></b> i. e. بَاقِلَّاةٌ and بَقِلَآءَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb) </FONT></i></b> [and بَقِلَاةٌ] or the sing. and pl. are alike, <b><i><FONT COLOR="DarkOliveGreen"> (El―Ahmar, K,) </FONT></i></b> [and if so, the word may be fem., as Ibn―Buzurj, cited in the TA voce هِنْدَبٌ, asserts بَقِلَآء to be, and therefore in every case without tenween,] <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> فُولٌ [<b><i><FONT COLOR="DarkBlue">Beans;</FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">bean; faba sativa</FONT></i></b> of Jussieu; <b><i><FONT COLOR="DarkBlue">vicia faba</FONT></i></b> of Linnæus]; <b><i><FONT COLOR="DarkOliveGreen"> (JK, K;) </FONT></i></b> a name of the dial. of the Sawád [of El―'Irák]; <b><i><FONT COLOR="DarkBlue">its produce is called</FONT></i></b> الجِرْجِرُ; <b><i><FONT COLOR="DarkOliveGreen"> (TA; [but see جَرْجِيرٌ; and see تُرْمُسٌ;]) </FONT></i></b> [or it is applied to the plant and to its produce;] <b><i><FONT COLOR="DarkBlue">a certain well―known</FONT></i></b> حَبّ [or <b><i><FONT COLOR="DarkBlue">grain</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (Mgh:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">the eating of it produces exhalations</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K) <b><i><FONT COLOR="DarkBlue">of a gross kind,</FONT></i></b> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and bad dreams, and</FONT></i></b> سَدَر, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> i. e. <b><i><FONT COLOR="DarkBlue">vertigo,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and anxiety, and gross humours; but it is good for the cough, and for rendering the body fruitful</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (تَخْصِيب البَدَن) </FONT></i></b>; <b><i><FONT COLOR="DarkBlue">when properly qualified</FONT></i></b> [app. <b><i><FONT COLOR="DarkBlue">by seasoning</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">by some admixture</FONT></i></b>] <b><i><FONT COLOR="DarkOliveGreen"> (إِذَا أُصْلِحَ) </FONT></i></b>, <b><i><FONT COLOR="DarkBlue">it preserves the health; and in its green state, together with ginger, it has the utmost effect in strengthening the venereal faculty:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> the pl. is بَوَاقِلُ: and the dim. of باقّلى is ↓ بُوَيْقِلَةٌ and ↓ بُوَيْقِلْيَةٌ , the latter with the ل quiescent because kesreh is disapproved in so long a word; [both forms indicating that باقلّى is held to be fem.;] and that of باقلآء is بُوَيْقِلَآء [with or without tenween accord. as it is held to be masc. or fem.], or, if one will, he [who holds باقلآء to be fem.] may say ↓ بُوَيْقلَةٌ , suppressing the augmentative meddeh, and adding ة to indicate the fem. gender; and that of باقلّاة is ↓ بُوَيْقِلَاةٌ . <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> البَاقِلَّى القبْطِىُّ [app. the same as الباقّلى المِصْرِىُّ mentioned in the K voce تُرْمُسٌ, &amp;c., i. e. <b><i><FONT COLOR="DarkBlue">The Egyptian bean;</FONT></i></b> an appellation said to be applied by some in the present day to <b><i><FONT COLOR="DarkBlue">the colocasia;</FONT></i></b> but what it properly denotes is doubtful;] <b><i><FONT COLOR="DarkBlue">a certain plant, the grain of which is smaller than the</FONT></i></b> فُول [or <b><i><FONT COLOR="DarkBlue">bean</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">the people of Egypt know it by the name of</FONT></i></b> الجَامِسَة, with جيم, and with the unpointed سين: he who says that it is the تُرْمُس is in error. <b><i><FONT COLOR="DarkOliveGreen"> (Ibn―Beytár, cited by De Sacy in his “ Relation de l'Égypte par Abd―allatif, ” q. v., p. 97.) </FONT></i></b>
باقلى	بَاقِلِّىٌّ and بَاقِلَائِىٌّ rel. ns. of بَاقِلّى and بَاقِلَآء, respectively. <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b>
باقور	بَاقُورٌ : see بَقَرٌ; each in two places.
باقورة	بَاقُورَةٌ : see بَقَرٌ; each in two places.
باقول	بَاقُولٌ , <b><i><FONT COLOR="DarkOliveGreen"> (JK, A, O,) </FONT></i></b> or ↓ بُوقَالٌ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A mug</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (كُوزٌ) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">having no</FONT></i></b> عُرْوَة [or <b><i><FONT COLOR="DarkBlue">handle</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (JK, O, K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> كُوبٌ: <b><i><FONT COLOR="DarkOliveGreen"> (A, TA:) </FONT></i></b> [in Spanish <b><i><FONT COLOR="DarkBlue">bokal,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Golius,) </FONT></i></b> which favours the form in the K; but the Spanish word may be from بُوقَالَةٌ, if from the Arabic:] pl. بَوَاقِيلُ. <b><i><FONT COLOR="DarkOliveGreen"> (JK, A, TA.) </FONT></i></b>
باقية	بَاقِيَةٌ : see بَقِيَّةٌ, first sentence. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> البَاقِيَاتُ الصَّالِحَاتُ [in the Kur xviii. 44, and xix. 79,] means <b><i><FONT COLOR="DarkBlue">Any righteous,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">good, work,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of which the recompense remains:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">acts of obedience,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Bd and Jel in xix. 79,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">good works,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Bd in xviii. 44,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of which the fruit remains for ever:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Bd in both those places, and Jel * in the former:) </FONT></i></b> and, as included therein, [so Bd, but in the K “ or, ”] <b><i><FONT COLOR="DarkBlue">the five prayers;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Bd, K;) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">the performance of the pilgrimage;</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">the keeping the fast of Ramadán;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Bd in xviii. 44;) </FONT></i></b> and [so Bd, but in the K “ or, ”] <b><i><FONT COLOR="DarkBlue">the saying,</FONT></i></b> سُبْحَانَ ا للّٰهِ وَ الحَمْدُلِلّٰهِ وَ لَا إِلَّا ا للّٰهُ وَ ا للّٰهُ أَكْبَرُ; <b><i><FONT COLOR="DarkOliveGreen"> (Bd and Jel in xviii. 44, and K;) </FONT></i></b> to which some add, وَ لَا حَوْلَ وَ لَا قُوَّةَ إِلَّا بِا للّٰهِ: <b><i><FONT COLOR="DarkOliveGreen"> (Jel ibid.:) </FONT></i></b> or, accord. to Er―Rághib, the correct meaning is <b><i><FONT COLOR="DarkBlue">any religious service whereby one seeks to obtain the recompense of God:</FONT></i></b> see also بَقِيَّةٌ, last explanation. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> بَاقِيَةٌ is sometimes put in the place of an inf. n.; <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> or it is an inf. n.; <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">syn. with</FONT></i></b> بَقَآءٌ; <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, TA;) </FONT></i></b> with which ↓ بَقِيَّةٌ , also, is syn. <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. سرع.) </FONT></i></b> So in the Kur [lxix. 8], فَهَلْ تَرَى لَهُمْ مِنْ بَاقِيَةٍ [<b><i><FONT COLOR="DarkBlue">And dost thou see them to have any continuance?</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (S, TA;) </FONT></i></b> so says Fr: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or, as some say, the meaning is, بَقِيَّةٍ [i. e. <b><i><FONT COLOR="DarkBlue">a remnant</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or جَمَاعَةٍ بَاقِيَةٍ [<b><i><FONT COLOR="DarkBlue">a company remaining</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (Er―Rághib, TA:) </FONT></i></b> or نَفْسٍ بَاقِيَةٍ [<b><i><FONT COLOR="DarkBlue">a soul,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">person, remaining</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (Bd, Jel:) </FONT></i></b> or the ة is an intensive affix; <b><i><FONT COLOR="DarkOliveGreen"> (Jel;) </FONT></i></b> [or a restrictive to unity;] i. e. <b><i><FONT COLOR="DarkBlue">one remaining;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Jel, TA;) </FONT></i></b> and this is also allowable and good: one says, likewise, مَا بَقِيَتْ بَاقِيَةٌ وَ لَا وَ قَاهُمْ مِنَ ا للّٰهِ وَاقِيَةٌ [<b><i><FONT COLOR="DarkBlue">One remaining remained not, nor did one preserver preserve them from God</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
باك	بَاكٍ part. n. of بَكَى [i. e. <b><i><FONT COLOR="DarkBlue">Weeping,</FONT></i></b> &amp;c.]: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> pl. بُكِىٌّ, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> of the measure فُعُولٌ, with the و changed into ى [and the second dammeh consequently into a kesreh, wherefore it is also, sometimes, pronounced بِكِىٌّ], <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> and بُكَاةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> which is agreeable with analogy and usage, though said by Es―Semeen to have not been heard. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [The pl. of the fem., i. e. of بَاكِيَةٌ, is بَاكِيَاتٌ and بَوَاكٍ.]
باكر	بَاكِرٌ [part. n. of بَكَرَ]: see بُكْرَةٌ, in two places: <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> and see بَكُورٌ, in three places: <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> and see an ex. of the pl. of its fem. بَاكِرَةٌ, i. e. بَوَاكِرُ, voce بَاصِرٌ <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> Also <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> Fruit when <b><i><FONT COLOR="DarkBlue">first ripe:</FONT></i></b> pl. بِكَارٌ, like as صِحَابٌ is pl. of صَاحِبٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
باكر	بَاْكَرَ see 1, in four places.
باكور	بَاكُورٌ , and its fem. بَاكُورَةٌ: see بَكُورٌ, in three places.
باكورة	بَاكُورَةٌ [as a subst.]: see بِكْرٌ. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> or بَاكُورَةٌ الفَا كِهَةِ, <b><i><FONT COLOR="DarkOliveGreen"> (A, Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> The <b><i><FONT COLOR="DarkBlue">first of fruit:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">first that comes to maturity, of fruit:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, Msb, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fruit that hastens to come forth:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AHát, Msb:) </FONT></i></b> pl. بَوَاكِيرُ and بَاكُورَاتٌ. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> The pl. بَوَاكِيرُ also signifies <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Winds that announce</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">coming</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">rain.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A in art. بشر) </FONT></i></b>
باكيته فبكيته	بَاكَيْتُهُ فَبَكَيْتُهُ , <b><i><FONT COLOR="DarkOliveGreen"> (S, TA,) </FONT></i></b> aor. of the latter أَبْكُوهُ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> or أَبْكِيهِ, retaining its original form, accord. to a rule observed in the case of a verb having an infirm letter [for its second or third radical] lest a verb with a radical ى should be confounded with one having a radical و, <b><i><FONT COLOR="DarkOliveGreen"> (Ham p. 670,) </FONT></i></b> i. e. [<b><i><FONT COLOR="DarkBlue">I vied with him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">strove to exceed him, in weeping, and I exceeded him therein,</FONT></i></b> or] <b><i><FONT COLOR="DarkBlue">I was a greater weeper</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (أَبْكَى) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">than he.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b>
بال	بَالٌ <b><i><FONT COLOR="DarkBlue">A state, condition,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">case;</FONT></i></b> syn. حَالٌ <b><i><FONT COLOR="DarkOliveGreen"> (T, S, Msb, K) </FONT></i></b> and شَأْنٌ: <b><i><FONT COLOR="DarkOliveGreen"> (T:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a state, condition,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">case, for which one cares;</FONT></i></b> wherefore one says, مَا بَالَيْتُ بِكَذَا, inf. n. بَالَةٌ, meaning “ I cared not for such a thing: ” <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a thing</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">things</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">for which one cares:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Har p. 94:) </FONT></i></b> and البَالُ signifies also بَالُ النَّفْسِ, i. e. <b><i><FONT COLOR="DarkBlue">care,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">concern;</FONT></i></b> and hence is [said to be] derived بَالَيْتُ, having for its inf. n. بَالَةٌ. <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> One says, مَا بَالُكَ <b><i><FONT COLOR="DarkBlue">What is thy state,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">condition,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">case?</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> [See the Kur xii. 50 and xx. 53: and see an ex. in a verse cited in this Lex. voce إِيهِ.] When it was said to a man, in former times, “ How hast thou entered upon the morning? ” he used to reply, بِخَيْرٍ أَصْلَحَ ا للّٰهُ بَالَكُمْ [<b><i><FONT COLOR="DarkBlue">With good fortune: may God make good your state,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">condition</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Ham p. 77.) </FONT></i></b> وَ يُصْلِحُ بَالَهُمْ, in the Kur [xlvii. 6], means <b><i><FONT COLOR="DarkBlue">And He will make good their state,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">condition, in the present world:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (I'Ab, T:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">their means of subsistence in the present world, together with their recompense in the world to come.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> One says also, هُوَ رَخِىُّ البَالِ <b><i><FONT COLOR="DarkBlue">He is in ample and easy circumstances</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, Msb) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of life;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he is not straitened in circumstances, nor troubled:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he is in an easy,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a pleasant, state</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">condition:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. رخو:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he is easy,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">unstraitened, in mind:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> [for] البَالُ, <b><i><FONT COLOR="DarkOliveGreen"> (T, M, K,) </FONT></i></b> or رَخَآءُ البَالِ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> signifies <b><i><FONT COLOR="DarkBlue">ampleness and easiness of life:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, M, K, TA:) </FONT></i></b> or البال signifies <b><i><FONT COLOR="DarkBlue">an easy,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">unstraitened, state of the mind.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> And هُوَ كَاسِفُ البَالِ <b><i><FONT COLOR="DarkBlue">He is in an evil state</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">condition:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he is straitened in his hope,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">expectation:</FONT></i></b> for البال is said to signify <b><i><FONT COLOR="DarkBlue">hope,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">expectation:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T:) </FONT></i></b> so says El―Hawaázinee. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And لَيْسَ هٰذَا مِنْ بَالِى <b><i><FONT COLOR="DarkBlue">This is not of the things for which I care.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> And it is said in a trad., كُلُّ أَمْرٍ ذِى بَالٍ لَمْ يُبْدَأْ فِيهِ بِحَمْدِ ا للّٰهِ فَهُوَ أَبْتَرُ, i. e., <b><i><FONT COLOR="DarkBlue">Every honourable affair, for which one cares, and by which one is rendered solicitous,</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">in which a beginning is not made by praising God, is cut off from good,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">prosperity:</FONT></i></b>] or <b><i><FONT COLOR="DarkBlue">every affair of importance,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">moment.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA in two places in this art.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also The <b><i><FONT COLOR="DarkBlue">heart,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">mind;</FONT></i></b> syn. قَلْبٌ, <b><i><FONT COLOR="DarkOliveGreen"> (T, S, Msb, K,) </FONT></i></b> and خَلَدٌ, <b><i><FONT COLOR="DarkOliveGreen"> (Ham pp. 76 and 77,) </FONT></i></b> and نَفْسٌ, <b><i><FONT COLOR="DarkOliveGreen"> (AZ, T,) </FONT></i></b> and خَاطِرٌ. <b><i><FONT COLOR="DarkOliveGreen"> (M, K, Kull p. 179.) </FONT></i></b> You say, خَطَرَ بِبَالِى, <b><i><FONT COLOR="DarkOliveGreen"> (Msb, Kull ubi suprà,) </FONT></i></b> and عَلَى بَالِى, <b><i><FONT COLOR="DarkOliveGreen"> (Kull ibid.,) </FONT></i></b> i. e., [<b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (an affair, or a thing, Kull) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">occurred to,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">bestirred itself in,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">moved,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">my heart,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">mind.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb, Kull.) </FONT></i></b> And لَمْ يَخْطُرْ بِبَالِى ذٰلِكَ الأَمْرُ, i. e., [<b><i><FONT COLOR="DarkBlue">That affair did not occur to,</FONT></i></b> or] <b><i><FONT COLOR="DarkBlue">did not move me,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">distress me.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> And مَا يَخْطُرُ فُلَانٌ بِبَالِى, i. e. [<b><i><FONT COLOR="DarkBlue">Such a one does not occur to,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">move,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">my heart,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">mind.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> [And hence, <b><i><FONT COLOR="DarkBlue">Mind,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">attention.</FONT></i></b> You say, أَعْطِنِى بَالَكَ <b><i><FONT COLOR="DarkBlue">Give me thy mind,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">attention.</FONT></i></b> And] لَا أُلْقِى إِلَيْهِ بَالًا [<b><i><FONT COLOR="DarkBlue">I will not,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">I do not, give,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pay, any attention to him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Z, TA in art. بلو.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> [The <b><i><FONT COLOR="DarkBlue">whale;</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">a great fish,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of the fish of the</FONT></i></b> بَحْر [here meaning <b><i><FONT COLOR="DarkBlue">sea</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a certain bulky fish, called</FONT></i></b> جَمَلُ البَحْرُ; <b><i><FONT COLOR="DarkOliveGreen"> (M;) </FONT></i></b> it is <b><i><FONT COLOR="DarkBlue">a fish fifty cubits long:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (MF:) </FONT></i></b> [Kzw describes it as being <b><i><FONT COLOR="DarkBlue">from four hundred to five hundred cubits in length,</FONT></i></b> and says that <b><i><FONT COLOR="DarkBlue">it sometimes shows the extremity of its fin, like a great sail, and its head also, and blows forth water rising into the air higher than an arrow can be shot:</FONT></i></b> these and other exaggerated particulars he mentions in his account of the Sea of the Zenj: and in a later place he says, that <b><i><FONT COLOR="DarkBlue">it eats ambergris, and dies in consequence; and a great quantity of oil is procured from its brain, and used for lamps:</FONT></i></b>] the word [in this sense] is not Arabic: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> in the O it is said to be arabicized, from [the Persian] وَالْ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> The <b><i><FONT COLOR="DarkBlue">spade</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (مَرّ [in the CK erroneously written مُرّ]) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">with which one works in land of seed―produce.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A4―]</FONT></b> See also بَالَةٌ, in three places.
بال	بَالٍ [act. part. n. of بَلَاهُ; <b><i><FONT COLOR="DarkBlue">Trying, proving,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">testing.</FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And hence,] <b><i><FONT COLOR="DarkBlue">Knowing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">being acquainted</FONT></i></b> [with a thing]; as in the phrase, جَعَلْتُهُ بَالِيًا بِعُذْرِى <b><i><FONT COLOR="DarkBlue">I made him to be acquainted with my excuse, and to know the manner thereof.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">Old, and wearing out</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">worn out</FONT></i></b>]; applied to a garment. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence,] بَالِيَاتٌ is used as meaning The <b><i><FONT COLOR="DarkBlue">places of tents.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ham p. 492.) </FONT></i></b>
بال	بَالَ , <b><i><FONT COLOR="DarkOliveGreen"> (T, S, &amp;c.,) </FONT></i></b> aor. يَبُولُ, <b><i><FONT COLOR="DarkOliveGreen"> (S, M, Msb,) </FONT></i></b> inf. n. بَوْلٌ <b><i><FONT COLOR="DarkOliveGreen"> (M, Msb) </FONT></i></b> and مَبَالٌ, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">He urined, discharged his urine, made water,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">staled;</FONT></i></b>] said of a man, <b><i><FONT COLOR="DarkOliveGreen"> (M, Msb,) </FONT></i></b> and of a beast, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> &amp;c. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence,] بَالَ بَوْلًا شَرِيفًا فَاخِرًا <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">begat offspring resembling him</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (El―Mufaddal, T, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in form and natural dispositions.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (El―Mufaddal, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> A poet, using the verb metaphorically, says, بَالَ سُهَيْلٌ فِى الفَضِيخِ فَفَسَدْ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">Canopus made water in the beverage prepared from unripe dates, and it became spoiled,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">marred</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> meaning, that when Canopus rises [aurorally, which it does, in central Arabia, early in August, the making of that beverage is stopped, for] the season of unripe dates has passed, and they have become ripe. <b><i><FONT COLOR="DarkOliveGreen"> (L in art. فضخ.) </FONT></i></b> بَالَ سُهَيْلٌ is also a prov., said when winter has come. <b><i><FONT COLOR="DarkOliveGreen"> (MF in art. خرت.) </FONT></i></b> [See سُهَيْلٌ.] <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> بَوْلٌ also signifies <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> The <b><i><FONT COLOR="DarkBlue">having vent, so as to flow forth:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> whence بَوَّالٌ as an epithet applied to a wine―skin: see this word below. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> And بَالَ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It melted,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dissolved:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> said of fat. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
بالة	بَالَةٌ <b><i><FONT COLOR="DarkBlue">A</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">flask,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">bottle, such as is called</FONT></i></b>] قَارُورَة: <b><i><FONT COLOR="DarkOliveGreen"> (M, K:) </FONT></i></b> pl. [or rather coll. gen. n.] ↓ بَالٌ . <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">A</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">bag such as is called</FONT></i></b>] جِرَاب, <b><i><FONT COLOR="DarkOliveGreen"> (T,M, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">small</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">large, in which mush is put:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T:) </FONT></i></b> or <b><i><FONT COLOR="DarkOliveGreen"> (M [in the K “ and ”]) </FONT></i></b> the <b><i><FONT COLOR="DarkBlue">receptacle of perfume:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K:) </FONT></i></b> a Persian word, <b><i><FONT COLOR="DarkOliveGreen"> (S, M,) </FONT></i></b> arabicized; <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> in Persian بِيْلَه, <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M,) </FONT></i></b> or بَالَه: <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> pl. [or coll. gen. n.] ↓ بَالٌ . <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> It is said to signify also <b><i><FONT COLOR="DarkBlue">An odour; a smell;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T;) </FONT></i></b> on the authority of Aboo―Sa'eed Ed―Dareer; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> from بَلَوْتُهُ meaning “ I smelled it, and tried, proved, or tested, it; ” originally بَلْوَةٌ; the و being transposed, and changed into ا. <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">A staff with a pointed iron at the end, used by the hunters of El―Basrah, who throw it at the game:</FONT></i></b> pl. [or coll. gen. n.] ↓ بَالٌ . <b><i><FONT COLOR="DarkOliveGreen"> (T, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> And hence it is applied by the vulgar to <b><i><FONT COLOR="DarkBlue">A small elongated sword.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> It is also an inf. n. of بَالَى, which see in its proper art. <b><i><FONT COLOR="DarkOliveGreen"> (TK.) </FONT></i></b>
بالة	بَالَّةٌ [properly <b><i><FONT COLOR="DarkBlue">A thing that moistens.</FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And hence,] <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Bounty,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">liberality;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a gift;</FONT></i></b> as also ↓ بَلالِ : <b><i><FONT COLOR="DarkOliveGreen"> (T, S, TA:) </FONT></i></b> and both these words, <b><i><FONT COLOR="DarkBlue">good,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">benefit:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, TA:) </FONT></i></b> so in a phrase mentioned above; see 1: <b><i><FONT COLOR="DarkOliveGreen"> (T, S, K:) </FONT></i></b> the latter word is changed in form the former. <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> [See also بَلَالِ above.]
بالد	بَالِدٌ <b><i><FONT COLOR="DarkBlue">Remaining, staying, abiding,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dwelling,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in a</FONT></i></b> بَلَد [i. e. <b><i><FONT COLOR="DarkBlue">country,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">town,</FONT></i></b> &amp;c.], <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> or in a place. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> تَالِدٌ بَالِدٌ <b><i><FONT COLOR="DarkBlue">Lasting; that does not cease,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fail,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pass away:</FONT></i></b> the former word signifies <b><i><FONT COLOR="DarkBlue">old;</FONT></i></b> and the latter is [said to be] an imitative sequent. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
بالط القوم بنى فلان	بالط القَوْمُ بَنِى فُلَانٍ <b><i><FONT COLOR="DarkBlue">The people,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">company of men, alighted with the sons of such a one, each party to oppose the other, upon the ground:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA:) </FONT></i></b> from بَلَاطٌ signifying the “ earth, ” or “ ground; ” or “ even, smooth ground. ” <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> بالط القَوْمُ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> inf. n. مُبَالَطَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The people,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">company of men, contended, one with another, in fight with swords,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, * K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">upon their feet;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> as also ↓ تبالطوا : <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> مبالطة is only upon the ground; <b><i><FONT COLOR="DarkOliveGreen"> (Z, TA;) </FONT></i></b> and you do not say تبالطوا when the people are riders. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> بَالَطَنِى <b><i><FONT COLOR="DarkBlue">He fled from me,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AHn, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and went away in the land:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AHn, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he left me; quitted me.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
بالع	بَالِعٌ : see بُلَعٌ.
بالعسى أن تفعل	بِالعَسَى أَنْ تَفْعَلَ means بِالحَرَى [i. e. <b><i><FONT COLOR="DarkBlue">It is suitable, fit,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">proper, that thou shouldst do</FONT></i></b> such a thing]. <b><i><FONT COLOR="DarkOliveGreen"> (K. [In the CK, and likewise in the TK, erroneously, بالعَسِىِّ and بالحَرِىِّ.]) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> عَسًا: see art. عسو.
بالغ	بالغ , <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K, &amp;c.,) </FONT></i></b> inf. n. مُبَالَغَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (JK, K, &amp;c.) </FONT></i></b> and بِلَاغٌ, <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He exceeded the usual,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ordinary,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the just,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">proper, bounds,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">degree,</FONT></i></b> in a thing; <b><i><FONT COLOR="DarkBlue">acted egregiously,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">immoderately,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">extravagantly,</FONT></i></b> therein: <b><i><FONT COLOR="DarkOliveGreen"> (KL:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he strove,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">laboured; exerted himself,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">his power</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">efforts</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">endeavours</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ability; employed himself vigorously, strenuously, laboriously, sedulously, earnestly, with energy</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">effectiveness; took pains,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">extraordinary pains:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he did not fall short of doing what was requisite,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">what he ought; did not flag,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">was not remiss:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he exerted unsparingly his power</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ability,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">effort</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">endeavour,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the utmost thereof:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he accomplished,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">did,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">attained, the utmost of his power</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ability,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">effort</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">endeavour; he did his utmost:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK:) </FONT></i></b> فِى أَمْرٍ [<b><i><FONT COLOR="DarkBlue">in an affair</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA:) </FONT></i></b> or فِى كَذَا, meaning <b><i><FONT COLOR="DarkBlue">in the pursuit of such a thing.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b>
بالغ	بَالِغٌ <b><i><FONT COLOR="DarkBlue">Reaching, attaining, arriving at,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">coming to,</FONT></i></b> a place [or time, or an affair or a state or an event that is meditated or intended or determined or appointed; <b><i><FONT COLOR="DarkBlue">reaching,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">to the utmost point</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">degree:</FONT></i></b> and sometimes, <b><i><FONT COLOR="DarkBlue">being at the point of reaching</FONT></i></b> &amp;c.: see 1, first sentence]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> You say also, ↓ جَيْشٌ بَلْغٌ , meaning بَالِغٌ [<b><i><FONT COLOR="DarkBlue">An army reaching,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">arriving at, its appointed place</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> And ↓ أَمْرُ ا للّٰهِ بَلْغٌ , i. e. بَالِغٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> meaning [<b><i><FONT COLOR="DarkBlue">The decree of God</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">reacheth,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">attaineth, its intended object:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> from the saying in the Kur [lxv. 3], إِنَّ ا للّٰهَ بَالِغٌ أَمْرَهُ <b><i><FONT COLOR="DarkOliveGreen"> (S) <b><i><FONT COLOR="DarkBlue">Verily God attaineth his purpose.</FONT></i></b> (Bd, Jel.) </FONT></i></b> And بَالِغٌ فِى الحُمْقِ <b><i><FONT COLOR="DarkBlue">Reaching the utmost point,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">degree, in stupidity,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">foolishness.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And لَزِمَهُ ذٰلِكَ بَالِغًا مَا بَلَغَ: see 1: and see the sentence there next following it. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> أَيْمَانٌ بَالِغَةٌ, in the Kur lxviii. 39, means <b><i><FONT COLOR="DarkBlue">Firm covenants:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Jel:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">covenants confirmed by oaths in the utmost degree:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Bd:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rendered obligatory for ever; sworn to, that they shall be constantly observed:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">that have reached their utmost point:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Th, TA:) </FONT></i></b> or يَمِينٌ بَالِغَةٌ means [<b><i><FONT COLOR="DarkBlue">an oath,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a covenant,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">confirmed.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">Attaining,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">having attained, to puberty, virility, ripeness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">maturity;</FONT></i></b> applied to a boy: <b><i><FONT COLOR="DarkOliveGreen"> (T, IKoot, IKtt, Msb:) </FONT></i></b> and in like manner, without ة, applied to a girl; <b><i><FONT COLOR="DarkOliveGreen"> (T, IAmb, Msb, K;) </FONT></i></b> thus applied, with the mention of the noun qualified by it, by Esh―Sháfi'ee <b><i><FONT COLOR="DarkOliveGreen"> (T, Msb) </FONT></i></b> and other chaste persons, of the Arabs; <b><i><FONT COLOR="DarkOliveGreen"> (T, TA;) </FONT></i></b> or بَالِغَةٌ; <b><i><FONT COLOR="DarkOliveGreen"> (IKoot, Msb;) </FONT></i></b> or the latter is also thus applied, with the mention of the noun which it qualifies, <b><i><FONT COLOR="DarkOliveGreen"> (T, Msb, K,) </FONT></i></b> not being wrong because it is the original form; <b><i><FONT COLOR="DarkOliveGreen"> (T, TA;) </FONT></i></b> and seems to be necessarily used when the noun which it qualifies is not mentioned, to prevent ambiguity. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> <b><i><FONT COLOR="DarkBlue">A good, a goodly,</FONT></i></b> or an <b><i><FONT COLOR="DarkBlue">excellent,</FONT></i></b> thing. <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b>
بالوعة	بَالُوعَةٌ , <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K,) </FONT></i></b> of the dial. of El―Basrah, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> and ↓ بَلُّوعَةٌ , <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K,) </FONT></i></b> and ↓ بَلَّاعَةٌ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> and ↓ بُلَّيْعَةٌ , <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A hole,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">perforation, in the midst of a house;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a sink―hole; a hole,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">perforation, into which water descends:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a well that is dug</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in the midst of a house,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">narrow at the head, into which run the rain―water and the like:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA:) </FONT></i></b> pl. [of the first] بَوَالِيعُ <b><i><FONT COLOR="DarkOliveGreen"> (Sgh, K) </FONT></i></b> and [of the others] بَلَالِيعُ. <b><i><FONT COLOR="DarkOliveGreen"> (S, Sgh, K.) </FONT></i></b>
بالول	بَالُولٌ : see بِلَالٌ.
بان	بَانٌ [a coll. gen. n., The <b><i><FONT COLOR="DarkBlue">ben―tree;</FONT></i></b> <b><i><FONT COLOR="DarkBlue">a species of moringa;</FONT></i></b> so in the present day;] <b><i><FONT COLOR="DarkBlue">a kind of tree,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">well known:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> n. un. with ة: <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">its seed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">grain,</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">called</FONT></i></b> حَبُّ البَانِ <b><i><FONT COLOR="DarkBlue">and</FONT></i></b> جَوْزُ البَانِ <b><i><FONT COLOR="DarkBlue">and</FONT></i></b> فُسْتُقُ البَانِ, <b><i><FONT COLOR="DarkBlue">the glans unguentaria,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">nux unguentaria,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ben―nut,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">has a good,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pleasant,</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">fragrant</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">oil,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">called</FONT></i></b> دُهْنُ البَانِ [<b><i><FONT COLOR="DarkBlue">oil of ben</FONT></i></b>], <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and simply</FONT></i></b> بَانٌ, the prefixed noun being suppressed: <b><i><FONT COLOR="DarkOliveGreen"> (Mgh:) </FONT></i></b> [Az says,] it is the pl. of بَانَةٌ. which is <b><i><FONT COLOR="DarkBlue">a certain tree having a fruit,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">produce, which is perfumed with aromatics, after which its oil is expressed, of a good</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">fragrant</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">quality:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T in art. بنى: <b><i><FONT COLOR="DarkBlue">its seed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">grain, is good for</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">removing</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">the</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">affections of the skin termed</FONT></i></b>] بَرَش and نَمَش and كَلَف and حَصَف and بَهَق and سَعَفَة <b><i><FONT COLOR="DarkBlue">and the mange,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">scab, and for the peeling of the skin, applied in the form of a liniment with vinegar; and for hardness of the liver and the spleen, made into a beverage with vinegar; and a</FONT></i></b> مِثْقَال <b><i><FONT COLOR="DarkBlue">thereof, drunk, is an emetic, which loosens crude phlegm:</FONT></i></b> (K:) </FONT></i></b> AHn says, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">it is a kind of tree that grows tall, in a straight,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an erect, manner, like as grows the</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">species of tamarisk called</FONT></i></b>] أَثْل, <b><i><FONT COLOR="DarkBlue">and its leaves are</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">of the kind termed</FONT></i></b>] هَدَب, like those of the اثل, <b><i><FONT COLOR="DarkBlue">but its wood has no hardness:</FONT></i></b> the n. un. is with پ: Aboo―Ziyád says, <b><i><FONT COLOR="DarkBlue">it is of the</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">trees called</FONT></i></b>] عِضَاه, <b><i><FONT COLOR="DarkBlue">and has long</FONT></i></b> هدب, <b><i><FONT COLOR="DarkBlue">intensely green; it grows upon</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">hills,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">what are termed</FONT></i></b>] هَضْب; <b><i><FONT COLOR="DarkBlue">and its fruit resembles the pods of the</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">species of kidney―bean called</FONT></i></b>] لُوبِيَآء, <b><i><FONT COLOR="DarkBlue">except that its greenness is intense; and in it is a seed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">grain, from which is extracted the oil of the</FONT></i></b> بان: <b><i><FONT COLOR="DarkBlue">on account of the straightness of its growth and of the growth of its braches, and their length and tenderness, the poets liken thereto the tender girl of tall and beautiful,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">just, stature; saying</FONT></i></b> كَأَنَّهَا بَانَةٌ [<b><i><FONT COLOR="DarkBlue">As though she were a ben―tree</FONT></i></b>], and كَأَنَّهَا غُصْنُ بَانٍ [<b><i><FONT COLOR="DarkBlue">As though she were a branch of the ben―tree</FONT></i></b>], &amp;c.: thus does Keys Ibn―El―Kha― teem: <b><i><FONT COLOR="DarkOliveGreen"> (M in art. بين:) </FONT></i></b> and so does Imra―el― Keys. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [See an ex. voce بَرَهْرَهَةٌ.] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [It is also applied in the present day to <b><i><FONT COLOR="DarkBlue">A species of willow,</FONT></i></b> the <b><i><FONT COLOR="DarkBlue">salix Aegyptia</FONT></i></b> of Linnæus, properly called in Arabic خِلَاف: and this is said to be meant by modern Arab poets when they liken an elegant girl to a twig of the بان; but probably from their erroneously supposing this tree to be meant in the same case by the older poets.]
بان	بَانٌ a coll. gen. n.: n. un. with ة: see art. بون.
بان	بَانٍ [<b><i><FONT COLOR="DarkBlue">Building, framing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">constructing</FONT></i></b>]: accord. to A'Obeyd, its pl. is أَبْنَآءٌ; and in like manner, أَجْنَآءٌ is pl. of جَانٍ: and hence the prov., أَبْنَاؤُهَا أَجْنَاؤُهَا, <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> or أَجْنَاؤُهَا أَبْنَاؤُهَا, i. e. <b><i><FONT COLOR="DarkBlue">The injurers thereof,</FONT></i></b> meaning this house <b><i><FONT COLOR="DarkOliveGreen"> (هٰذِهِ الدَّار) </FONT></i></b>, <b><i><FONT COLOR="DarkBlue">by demolishing it, are the builders thereof.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S in art. جنى.) </FONT></i></b> ISd says, I am of opinion that these two pls. are not used except in this prov.: and J says, in art. جنى, I think that the prov. is originally جُنَاتُهَا بُنَاتُهَا; but IB affirms that it is not so: and he says that the prov. is applied to him who does, or makes, a thing without consideration, and commits a fault therein, which he repairs by undoing what he has done or made: it originated from the fact that the daughter of a certain king of El―Yemen, during his absence on a military expedition, built, by the advice of others, a house, which he, disliking it, commanded them to demolish. <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. جنى. [See also Freytag's Arab. Prov. i. 294.]) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">A bridegroom:</FONT></i></b> from بَنَى عَلَى أَهْلِهِ [q. v.]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And hence, <b><i><FONT COLOR="DarkBlue">Any one going in to his wife.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> قَوْسٌ بَانِيةٌ <b><i><FONT COLOR="DarkBlue">A bow cleaving to its string</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">so that it</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (the latter) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">almost breaks;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M;) </FONT></i></b> the doing of which is a fault; <b><i><FONT COLOR="DarkOliveGreen"> (M;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">contr. of</FONT></i></b> بَائِنَةٌ [q. v.]: <b><i><FONT COLOR="DarkOliveGreen"> (S and M in art. بين:) </FONT></i></b> and so ↓ بَانَاةٌ <b><i><FONT COLOR="DarkOliveGreen"> (T, M, K) </FONT></i></b> in the dial. of Teiyi: <b><i><FONT COLOR="DarkOliveGreen"> (T, M:) </FONT></i></b> or the latter signifies <b><i><FONT COLOR="DarkBlue">widely separate from its string</FONT></i></b> [like بَائِنَةٌ]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
بان	بَانَ , <b><i><FONT COLOR="DarkOliveGreen"> (M, Mgh, Msb, K,) </FONT></i></b> [aor. يَبِينُ,] inf. n. بَيْنُونَةٌ and بُيُونٌ <b><i><FONT COLOR="DarkOliveGreen"> (M, Mgh, K) </FONT></i></b> and بَيْنٌ, <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (<b><i><FONT COLOR="DarkBlue">a thing</FONT></i></b>) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">became separated, severed, disunited,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cut off,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, Mgh, Msb, K,) </FONT></i></b> عَنِ الشَّىْءِ <b><i><FONT COLOR="DarkBlue">from the thing.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b> And بَانَتْ, <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> or بَانَتْ بِالطَّلَاقِ, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">She</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a wife) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">became separated by divorce,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, Msb, K,) </FONT></i></b> عَنِ الرَّجُلِ <b><i><FONT COLOR="DarkBlue">from the man.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b> And بَانَتٌ said of a girl, [<b><i><FONT COLOR="DarkBlue">She became separated from her parents by marriage;</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">she married:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ISh, T:) </FONT></i></b> as though she became at a distance from the house of her father. <b><i><FONT COLOR="DarkOliveGreen"> (ISh, TA.) </FONT></i></b> And بَانَ, <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> or بَانَ بِمَالٍ, aor. يَبِينُ, <b><i><FONT COLOR="DarkOliveGreen"> (T,) </FONT></i></b> inf. n. بُيُونٌ <b><i><FONT COLOR="DarkOliveGreen"> (T, M) </FONT></i></b> and بَيْنٌ, <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He became separated from his father,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">mother,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">both, by property</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">which he received from him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">her,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">them,</FONT></i></b>] <b><i><FONT COLOR="DarkOliveGreen"> (AZ, T, M,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">to be his alone:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AZ, T:) </FONT></i></b> and ElFárisee states, on the authority of AZ, that one] says also, بَانَ عَنْهُ and بَانَهُ [the former app. meaning <b><i><FONT COLOR="DarkBlue">he became separated thus from him,</FONT></i></b> i. e., from his father; and the latter being syn. with أَبَانَهُ, q. v.]. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> And بَانَ الخَلِيطُ, inf. n. بَيْنٌ and بَيْنُونَةٌ, [<b><i><FONT COLOR="DarkBlue">The partner,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">copartner,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sharer,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">became separated from the person,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">persons, with whom he had been associated.</FONT></i></b>] <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> And بَانَتْ يَدُ النَّاقَةِ عَنْ جَنْبِهَا, inf. n. بُيُونٌ, [<b><i><FONT COLOR="DarkBlue">The fore leg of the she―camel became withdrawn,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">apart, from her side.</FONT></i></b>] <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> And بَانَ, <b><i><FONT COLOR="DarkOliveGreen"> (S, M, Msb,) </FONT></i></b> and بَانُوا, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> aor. يَبِينُ, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> inf. n. بَيْنٌ and بَيْنُونَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, M, Msb, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He separated himself,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it separated itself;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S; [in one copy of which it is said of a thing;]) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">they separated themselves:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a tribe, M, Msb) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">went, journeyed, went away,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">departed;</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">went, removed, retired,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">withdrew itself, to a distance,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">far away,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">far off.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> بَانَ, <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, &amp;c.,) </FONT></i></b> aor. يَبِينُ, <b><i><FONT COLOR="DarkOliveGreen"> (T, Msb,) </FONT></i></b> inf. n. بَيَانٌ; <b><i><FONT COLOR="DarkOliveGreen"> (T, S, Mgh, K;) </FONT></i></b> and ↓ ابان , <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, &amp;c.,) </FONT></i></b> inf. n. إِبَانَةٌ; <b><i><FONT COLOR="DarkOliveGreen"> (T, Msb;) </FONT></i></b> and ↓ بيّن , <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, &amp;c.,) </FONT></i></b> inf. n. تَبْيِينٌ; <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> and ↓ تبيّن ; and ↓ استبان ; <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, &amp;c.,) </FONT></i></b> all signify the same; <b><i><FONT COLOR="DarkOliveGreen"> (T, M, Msb;) </FONT></i></b> i. e. <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a thing, T, S, M, Mgh, or an affair, or a case, Msb) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became,</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">distinct, as though separate from others;</FONT></i></b> and thus,] <b><i><FONT COLOR="DarkBlue">apparent, manifest, evident, clear, plain,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">perspicuous:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb, K:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">it was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, known.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> You say, بَانَ الحَقُّ [<b><i><FONT COLOR="DarkBlue">The truth became apparent,</FONT></i></b> &amp;c.; or <b><i><FONT COLOR="DarkBlue">known</FONT></i></b>]; as also ↓ ابان . <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> And الصُّبْحُ لِذِى عَيْنَيْنِ ↓ قَدْ بَيَّنَ <b><i><FONT COLOR="DarkBlue">The dawn has become apparent to him who has two eyes:</FONT></i></b> a prov.: <b><i><FONT COLOR="DarkOliveGreen"> (S, M:) </FONT></i></b> applied to a thing that becomes altogether apparent, or manifest. <b><i><FONT COLOR="DarkOliveGreen"> (Har p. 542.) </FONT></i></b> And it is said in the Kur [ii. 257], الرُّشْدُ مِنَ الغَىِّ ↓ قَدْ تَبَيَّنَ [<b><i><FONT COLOR="DarkBlue">The right belief hath become distinguished from error</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And the lawyers, correctly, use the phrase, كَصَوْتٍ لَا مِنْهُ حُرُوفٌ ↓ يَسْتَبِينُ [<b><i><FONT COLOR="DarkBlue">Like a sound whereof letters are not distinguishable</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> [It seems to be indicated in the TA that بَانَ, aor. يَبِينُ, inf. n. بَيْنٌ and بَيْنُونَةٌ, also signifies <b><i><FONT COLOR="DarkBlue">It was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, united,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">connected;</FONT></i></b> thus having two contr. meanings; but I have not found the verb used in this sense, though بَيْنٌ signifies both disunion and union.] <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> بَانَهُ, aor. يَبِينُ, inf. n. بَيْنٌ: see بَانَهُ, aor. يَبُونُ, inf. n. بَوْنٌ, in art. بون. <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> See also 2, in two places.
باناة	بَانَاةٌ : see بَانٍ. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also, <b><i><FONT COLOR="DarkOliveGreen"> (in [some of] the copies of the K erroneously written بانات, TA,) </FONT></i></b> A man <b><i><FONT COLOR="DarkBlue">bending himself over his bow―string when shooting.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">Small</FONT></i></b> نَبْل [or <b><i><FONT COLOR="DarkBlue">arrows</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (M and TA in art. بين.) </FONT></i></b>
بانه	بَانَهُ , aor. يَبُونُ, <b><i><FONT COLOR="DarkOliveGreen"> (S in art. بين, Msb, K,) </FONT></i></b> inf. n. بَوْنٌ, <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> بَانَهُ aor. يَبِينُ, <b><i><FONT COLOR="DarkOliveGreen"> (S ubi suprà K,) </FONT></i></b> inf. n. بَيْنٌ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> meaning <b><i><FONT COLOR="DarkBlue">He excelled him;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S* ubi suprà, Msb;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he surpassed him in excellence and in manly virtue:</FONT></i></b> so in the Iktitáf. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
بانية	بَانِيَةٌ fem. of بَانٍ [q. v.]. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also sing. of بَوَانٍ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> which signifies The <b><i><FONT COLOR="DarkBlue">ribs of</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">the breast,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of the part thereof called</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">the</FONT></i></b> زَوْر: <b><i><FONT COLOR="DarkOliveGreen"> (M, K:) </FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">bones of the breast:</FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">shoulder―blades</FONT></i></b> <b><i><FONT COLOR="DarkBlue">and the four legs:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and the <b><i><FONT COLOR="DarkBlue">legs</FONT></i></b> of a she―camel. <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b> One says, [likening a man to a camel lying down,] أَلْقَى بَوَانِيهُ, meaning <b><i><FONT COLOR="DarkBlue">He took up his abode, and settled,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, M, K,) </FONT></i></b> in a place; like أَلْقَى عَصَاهُ. <b><i><FONT COLOR="DarkOliveGreen"> (T, M.) </FONT></i></b> أَلْقَى الشَّأْمُ بَوَانِيَهُ [meaning <b><i><FONT COLOR="DarkBlue">Syria became in a settled state</FONT></i></b>] occurs in a trad. as related by A'Obeyd: and if he said بَوَائِنَهُ, it would be allowable; بَوَائِنُ being pl. of بوان, [i. e. بُوَانٌ or بِوَانٌ,] which is a name for any tent―pole except in the middle of the بَيْت, which has three poles. <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> And it is said in another trad., أَلْقَتِ السَّمَآءُ بِرَكَ بَوَانِيهَا, meaning <b><i><FONT COLOR="DarkBlue">The sky cast down the rain that it contained.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
باه	بَاهٌ a dial. var. of بَآءَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (IAar, S) </FONT></i></b> and of بَآءٌ, <b><i><FONT COLOR="DarkOliveGreen"> (IAar, TA,) </FONT></i></b> signifying <b><i><FONT COLOR="DarkBlue">Coitus:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S K:*) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">marriage:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA:) </FONT></i></b> as also ↓ بَاهَةٌ : <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or a <b><i><FONT COLOR="DarkBlue">share of coitus;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, TA;) </FONT></i></b> occurring in this sense in a trad., in which a woman is mentioned as having adorned herself for it: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> also <b><i><FONT COLOR="DarkBlue">venereal passion:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. خفش:) </FONT></i></b> [or the <b><i><FONT COLOR="DarkBlue">venereal faculty;</FONT></i></b> as when one says of a drug or some other thing, يَزِيدُ فِى البَاهِ <b><i><FONT COLOR="DarkBlue">It increases the venereal faculty:</FONT></i></b>] IKt says, of this word, بَاهٌ, [though it is of very frequent occurrence,] that it is a mistranscription [app. meaning for بَآءٌ]. <b><i><FONT COLOR="DarkOliveGreen"> (Msb and TA in art. بوأ.) </FONT></i></b> [See also بَآءَةٌ.]
باه	بَاهٍ : see بَهِىٌّ. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also, applied to a بَيْت [or tent <b><i><FONT COLOR="DarkOliveGreen"> (see بَهِىَ) </FONT></i></b>], <b><i><FONT COLOR="DarkBlue">Empty,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">vacant;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, S, K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">containing nothing:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">containing little furniture,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">few goods</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">utensils.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> بِئْرٌ بَاهِيَةٌ <b><i><FONT COLOR="DarkBlue">A wide―mouthed well.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
باه له	بَاهَ لَهُ , aor. يَبَاهُ, inf. n. بَيْهٌ; and مَا بِهْتُ لَهُ: see 1 in art. بوه. د
باهاه	باهاهُ , <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> [and باهى بِهِ, as will be seen from what follows,] inf. n. مُبَاهَاةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He vied,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">competed, with him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">contended with him for superiority, in beauty,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">goodliness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in glorying,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">boasting,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in glory,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">excellence; he emulated,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rivalled, him therein;</FONT></i></b> or, simply, <b><i><FONT COLOR="DarkBlue">he vied with him;</FONT></i></b> syn. بَارَاهُ; <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. بهج;) </FONT></i></b> and فَاخَرَهُ. <b><i><FONT COLOR="DarkOliveGreen"> (S, * TA.) </FONT></i></b> Hence, in a trad. respecting 'Arafeh, تُبَاهِى بِهِمُ المَلَائِكَةُ [<b><i><FONT COLOR="DarkBlue">The angels vie with them</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> You say, ↓ بَاهَانِى فَبَهَوْتُهُ <b><i><FONT COLOR="DarkOliveGreen"> (Lh, JK, K *) </FONT></i></b> and ↓ بَهَيْتُهُ <b><i><FONT COLOR="DarkOliveGreen"> (Lh, JK) </FONT></i></b> i. e. [<b><i><FONT COLOR="DarkBlue">He vied,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">competed, with me,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">contended with me for superiority, in beauty,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">goodliness,</FONT></i></b> &amp;c.,] <b><i><FONT COLOR="DarkBlue">and I became,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lh,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">I was,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">more beautiful,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">goodly,</FONT></i></b> [&amp;c.,] <b><i><FONT COLOR="DarkBlue">than he,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lh, JK,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">I surpassed him in beauty,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">goodliness</FONT></i></b> [&amp;c.]. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
باهة	بَاهَةٌ : see بَاءٌ. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also The <b><i><FONT COLOR="DarkBlue">court of a house;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a spacious part,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">portion,</FONT></i></b> of a house, <b><i><FONT COLOR="DarkBlue">in which is no building;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, K, TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">where people alight,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">lodge:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK:) </FONT></i></b> a dial. var. of بَاحَةٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
باهت	بَاهِتٌ : see مَبْهُوتٌ, in two places. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also act. part. n. [of بَهَتَهُ; signifying <b><i><FONT COLOR="DarkBlue">Causing to become confounded,</FONT></i></b> &amp;c.: and <b><i><FONT COLOR="DarkBlue">calumniating,</FONT></i></b> &amp;c.:] from البُهْتَانُ: <b><i><FONT COLOR="DarkOliveGreen"> (Mgh:) </FONT></i></b> بُهُوتٌ, as mentioned above, is held by ISd and MF to be a pl. of this word; not of بَهُوتٌ, q. v. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
باهته	باهتهُ , inf. n. مُبَاهَتَةٌ: see 1. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Also <b><i><FONT COLOR="DarkBlue">He engaged with him in mutual calumny, slander,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">false accusation:</FONT></i></b> a meaning indicated, but not expressed, in the A.] You say, بَيْنَهُمَا مُبَاهَتَةٌ [<b><i><FONT COLOR="DarkBlue">Between them two is mutual calumniation,</FONT></i></b> &amp;c.]: and عَادَتُهُ أَنْ يُبَاحِثَ وَيُبَاهِتَ [<b><i><FONT COLOR="DarkBlue">His custom is to engage with another in mutual scrutiny</FONT></i></b> of secrets, or faults, or the like, <b><i><FONT COLOR="DarkBlue">and in mutual calumniation,</FONT></i></b> &amp;c.]: and وَلَا تَمَاقَتُوا ↓ لَا تَبَاهَتُوا [<b><i><FONT COLOR="DarkBlue">Calumniate ye not one another,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">nor hate ye one another on account of any foul,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">evil, affair</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">He confounded, perplexed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">amazed, him</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (namely, his hearer,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">by what he forged against him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
باهجه	بَاهجهُ , <b><i><FONT COLOR="DarkOliveGreen"> (A, K,) </FONT></i></b> inf. n. مُبَاهَجَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (A,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He vied,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">competed, with him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">contended with him for superiority, in beauty,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">goodliness;</FONT></i></b> [as expl. in the TK; or <b><i><FONT COLOR="DarkBlue">in glory,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">excellence;</FONT></i></b>] syn. بَاهَاهُ <b><i><FONT COLOR="DarkOliveGreen"> (A, K) </FONT></i></b> and بَارَاهُ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> both of these meaning the same. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
باهر	بَاهِرٌ [act. part. n. of 1, <b><i><FONT COLOR="DarkBlue">Overcoming;</FONT></i></b> &amp;c. And particularly,] <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Overcoming in light.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK.) </FONT></i></b> [Hence,] قَمَرٌ بَاهِرٌ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A moon that overcomes with its light the light of the stars.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A.) </FONT></i></b> And البَاهِرُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The moon;</FONT></i></b> because it outshines the stars: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the full moon.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK.) </FONT></i></b>
باهر	بَاْهَرَ ↓ باهر صَاحِبَهُ فَبَهَرَهُ <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA,) </FONT></i></b> inf. n. مُبَاهَرَةٌ and بِهَارٌ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> [aor. of the latter verb, accord. to rule, بَهُرَ , not بَهَرَ ,] <b><i><FONT COLOR="DarkBlue">He contended,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">disputed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">vied, with his companion for glory,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">superiority,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">excellence, and overcame him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA.) </FONT></i></b>
باهظة	بَاهِظَةٌ : see بَاهِظٌ.
باهل	بَاهِلٌ A she―camel <b><i><FONT COLOR="DarkBlue">having no</FONT></i></b> صِرَار <b><i><FONT COLOR="DarkBlue">upon her,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">so that any one who will may milk her:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or one <b><i><FONT COLOR="DarkBlue">having no nose―rein upon her,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">so that she pastures where she will:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or also one <b><i><FONT COLOR="DarkBlue">having no</FONT></i></b> عِرَان [which is a <b><i><FONT COLOR="DarkBlue">piece of wood inserted in the partition between the nostrils</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> and <b><i><FONT COLOR="DarkOliveGreen"> (so in the S, but in the K “or”) </FONT></i></b> one <b><i><FONT COLOR="DarkBlue">having no mark,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">brand, upon her:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, S, K:) </FONT></i></b> pl. بُهَّلٌ <b><i><FONT COLOR="DarkOliveGreen"> (JK, S, K) </FONT></i></b> and بُهُلٌ: <b><i><FONT COLOR="DarkOliveGreen"> (JK, K, TA: [the latter in the CK like بُرْدٌ:]) </FONT></i></b> and ↓ مُبْهَلَةٌ signifies <b><i><FONT COLOR="DarkBlue">left in the state of her that is termed</FONT></i></b> بَاهِل, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">having her</FONT></i></b> صِرَار <b><i><FONT COLOR="DarkBlue">loosed, and her young one left at liberty to suck her:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> and ↓ مَبَاهِلُ is applied in the same sense [as its pl.]. <b><i><FONT COLOR="DarkOliveGreen"> (S, K. [In the CK the latter is written مُبَاهِلٌ, as a sing.]) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence,] أَتَيْتُكَ بَاهِلًا غَيْرَ ذَاتِ صِرَارٍ, said by an Arab woman to her husband; <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> by the wife of Dureyd Ibn―Es―Simmeh, to him, on his desiring to divorce her; meaning <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">I made</FONT></i></b> <b><i><FONT COLOR="DarkBlue">my property lawful to thee.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> بَاهِلُونَ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">People at liberty in their place of abode, no Sultán reaching them, so that they do what they please.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> And the sing., <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Going to and fro without work.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ibn―'Abbád, Z, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> A pastor <b><i><FONT COLOR="DarkBlue">without a staff:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, K:) </FONT></i></b> or, <b><i><FONT COLOR="DarkBlue">walking without a staff.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> A man <b><i><FONT COLOR="DarkBlue">without a weapon.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b7―]</FONT></b> And بَاهِلَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> A woman <b><i><FONT COLOR="DarkBlue">having no husband;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK;) </FONT></i></b> syn. أَيِّمٌ. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
باهها	بَاهَهَا , <b><i><FONT COLOR="DarkOliveGreen"> (JK, K,) </FONT></i></b> [aor. يَبُوهُ,] inf. n. بَوْهٌ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He lay with her;</FONT></i></b> syn. جَامَعَهَا; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> like بَاكَهَا. <b><i><FONT COLOR="DarkOliveGreen"> (JK.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> بَاهَ لَهُ, aor. يَبُوهُ, <b><i><FONT COLOR="DarkOliveGreen"> (JK, K,) </FONT></i></b> inf. n. بَوْهٌ; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> as also بَاهَ لَهُ, aor. يَبَاهُ, <b><i><FONT COLOR="DarkOliveGreen"> (JK,* K,) </FONT></i></b> inf. n. بَيْهٌ; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">His attention became roused to it;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he knew it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">understood it;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">knew,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">had knowledge, of it; was cognizant of it:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, TA:) </FONT></i></b> like بَأَهَ, and أَبَهَ or أَبِهَ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And مَا بُهْتُ لَهُ; as also مَا بِهْتُ لَهُ; <b><i><FONT COLOR="DarkBlue">I did not know it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">understand it;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">did not know,or had not knowledge, of it; was not cognizant of it:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, S,― K:) </FONT></i></b> the inf. n. of the former is بَوْهٌ; and that of the latter, بَيْهٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
باهى	بَاهِىٌّ <b><i><FONT COLOR="DarkBlue">That strengthens the venereal</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">faculty</FONT></i></b> or] <b><i><FONT COLOR="DarkBlue">appetite.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. جزر, &amp;c.) </FONT></i></b> بى
باوأه	بَاوَأهُ : see بَآءَ فُلَانٌ بِفُلَانٍ.
باوى	بَاوِىٌّ see بَائِىٌّ.
بايد	بَايَدَ , or بَائِدَ: see بَيْدَ. بير
بايضه	بايضهُ , <b><i><FONT COLOR="DarkOliveGreen"> (S, M,) </FONT></i></b> inf. n. مُبَايَضَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He contended with him for superiority in whiteness.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> بَايَضَنِى فُلَانٌ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Such a one acted openly with me;</FONT></i></b> syn. جَاهَرَنِى: from النَّهَارِ ↓ بَيَاضُ [the whiteness of day, or daylight]. <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b>
بايعته	بَايَعْتُهُ , <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, TA,) </FONT></i></b> inf. n. مُبَايَعَةٌ and بِيَاعٌ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> is from البَيْعُ; and so is ↓ التَّبَايُعُ ; <b><i><FONT COLOR="DarkOliveGreen"> (S, TA;) </FONT></i></b> this being syn. with المُبَايَعَةُ. <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> You say, بَايَعَا and ↓ تَبَايَعَا , meaning <b><i><FONT COLOR="DarkBlue">They two sold and bought, each with the other:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TK:) </FONT></i></b> and ↓ تَبَايَعْنَا [<b><i><FONT COLOR="DarkBlue">We sold and bought, one with another</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (Mgh:) </FONT></i></b> and بايعهُ also signifies <b><i><FONT COLOR="DarkBlue">He bartered,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">exchanged commodities, with him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [See 1; where a citation from the Msb indicates that this latter is the primary signification accord. to the author of that work.] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> It is also from البَيْعَةُ; and so is ↓ التَّبَايُعُ : <b><i><FONT COLOR="DarkOliveGreen"> (S, TA: *) </FONT></i></b> المُبَايَعَةُ and ↓ التَّبَايُعُ from البَيْعَةُ signifying The <b><i><FONT COLOR="DarkBlue">making a covenant, a compact, an engagement,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the like; as though each of the two parties sold what he had to the other, and gave him his own special property, and his obedience, and all that pertained to his case.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [Hence,] بايع الأَمِيرَ <b><i><FONT COLOR="DarkBlue">He promised,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">swore, allegiance to the prince; making a covenant with him to submit to him the judgment of his own case and of the cases of the Muslims</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">in general</FONT></i></b>], <b><i><FONT COLOR="DarkBlue">not to dispute with him in respect of anything thereof, but to obey him in whatever command he might impose upon him, pleasing and displeasing:</FONT></i></b> in doing which, it was usual for the person making this covenant to place his hand in the hand of the prince, in confirmation of the covenant, like as is done by the seller and buyer; wherefore the act was termed بَيْعَةٌ, an inf. n. [of un.] of بَاعَ. <b><i><FONT COLOR="DarkOliveGreen"> (Ibn―Khaldoon, in De Sacy's Chrest. Ar., 2nd ed., ii. 256 — 7.) </FONT></i></b> [And hence the phrases, بُويِعَ بِالِخِلَافَةِ and بُويِعَ لَهُ بِالخِلَافَةِ <b><i><FONT COLOR="DarkBlue">He had the promise,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">oath, of allegiance made to him as being Khaleefeh.</FONT></i></b>] You say also, بايعهُ عَلَيْهِ, inf. n. مُبَايَعَةٌ, <b><i><FONT COLOR="DarkBlue">He made a covenant, a compact, an engagement,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the like, with him, respecting it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to do it:</FONT></i></b> and ↓ تبايعوا عَلَى الأَمْرِ [<b><i><FONT COLOR="DarkBlue">they made a covenant,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">respecting,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to do, the thing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">affair</FONT></i></b>]; like as you say أَصْفَقُوا عَلَيْهِ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
باينه	باينهُ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> inf. n. مُبَايَنَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He separated himself from him;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">left, forsook,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">abandoned, him:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he forsook,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">abandoned, him, being forsaken,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">abandoned, by him;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cut him off from friendly or loving communion or intercourse, being so cut off by him;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cut him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ceased to speak to him, being in like manner cut by him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> [And <b><i><FONT COLOR="DarkBlue">It became separated from it.</FONT></i></b>]
ببر	بَبْرٌ <b><i><FONT COLOR="DarkBlue">A certain beast of prey,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">well known;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a certain animal,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> namely, the فُرَانِق [or <b><i><FONT COLOR="DarkBlue">lion's provider</FONT></i></b>], <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">that emulates,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">vies with, the lion in running,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">that is hostile to the lion:</FONT></i></b> [so may be rendered the words يُعَادِى الأَسَدَ; and in the uncertainty that exists respecting the animal in question, the meaning of this expression is doubtful: an animal may be called <b><i><FONT COLOR="DarkOliveGreen"> (as the jackal is) </FONT></i></b> the lion's provider merely because the lion follows it and deprives it of its prey:] <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a certain Indian animal, stronger than the lion, between which and the lion and leopard,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">panther,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (نَمِر,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">exists hostility</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (مُعَادَاةٌ) </FONT></i></b>; <b><i><FONT COLOR="DarkBlue">when it attacks the leopard,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">panther,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (نمر,) </FONT></i></b>, <b><i><FONT COLOR="DarkBlue">the lion aids the latter; but the scorpion is on friendly terms with it, and sometimes makes its abode in its hair:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Kzw:) </FONT></i></b> the word is foreign, or Persian, <b><i><FONT COLOR="DarkOliveGreen"> (أَعْجَمِىٌّ,) </FONT></i></b> [app. the Persian بَبَرْ, which is said to be applied to the <b><i><FONT COLOR="DarkBlue">tiger, leopard,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">lion,</FONT></i></b>] arabicized: <b><i><FONT COLOR="DarkOliveGreen"> (M, K:) </FONT></i></b> Az thinks it to be a foreign word introduced into the Arabic language: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> pl. بُبُورٌ. <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K.) </FONT></i></b> ببغ
ببغآء	بَبْغَآءُ <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K) </FONT></i></b> and بَبَّغَآءُ <b><i><FONT COLOR="DarkOliveGreen"> (K, Kzw) </FONT></i></b> [in modern vulgar Arabic بَبَغَان, The <b><i><FONT COLOR="DarkBlue">parrot;</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">a certain well―known bird;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a certain green bird,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Sgh, K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">well known;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> the <b><i><FONT COLOR="DarkBlue">bird called in Persian</FONT></i></b> طُوطِي, <b><i><FONT COLOR="DarkBlue">beautiful in colour and form, mostly green, but in some instances red, and yellow, and white; having a thick bill and tongue: it hears the speech of men and repeats it, without knowing its meaning; and utters letters rightly:</FONT></i></b> when they desire to teach it, they put a mirror in its cage, so that it sees therein its own form, and they speak to it from behind the mirror, and when it hears, it repeats, desiring to do as its like; and thus it learns quickly: one of the wonders relating to it is [said to be this], that it never drinks water; for if it drank, it would die: <b><i><FONT COLOR="DarkOliveGreen"> (Kzw:) </FONT></i></b> the affix renders fem. the word, but not the thing named thereby, like the ة in حَمَامَةٌ and نَعَامَةٌ; for the word applies to the male and the female, so that one says, بَبْغَآءُ ذَكَرٌ [<b><i><FONT COLOR="DarkBlue">a male parrot</FONT></i></b>] and بَبْغَآءُ أُنْثَى [<b><i><FONT COLOR="DarkBlue">a female parrot</FONT></i></b>]: and the pl. is بَبْغَاوَاتٌ [or بَبَّغَاوَاتٌ], like as صَحْرَاوَتٌ is pl. of صَحْرَآءُ. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> بت
بت	بَتٌّ inf. n. of 1, q. v. <b><i><FONT COLOR="DarkOliveGreen"> (Lth, T, S, M, &amp;c.) </FONT></i></b> [It is sometimes used as an inf. n.; as also ↓ بَتّةٌ and ↓ بَتَاتٌ , explained in the M as syn. with قَطْعٌ: and sometimes, as is often the case with inf. ns., in the sense of the act. part. n. of its verb, namely ↓ بَاتٌّ , trans. and intrans.; as also ↓ بَتَاتٌ ; both of which are masc. and fem., because originally inf. ns.; but بَتٌّ has also بَتَّةٌ for its fem. The following are exs.] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> أَعْطَيْتُهُ هٰذِهِ العَطِيَّةَ بَتَّا بَتْلًا [<b><i><FONT COLOR="DarkBlue">I gave him this gift, cutting it off from my property so as to make it irrevocable;</FONT></i></b> or, <b><i><FONT COLOR="DarkBlue">it being cut off</FONT></i></b> &amp;c.]. <b><i><FONT COLOR="DarkOliveGreen"> (Lth, T.) </FONT></i></b> And تَصَدَّقَ ↓ فُلَانٌ صَدَقَةً بَتَاتًا , and صَدَقَةً بَتَّةً بَتْلَةُ, <b><i><FONT COLOR="DarkOliveGreen"> (T, S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Such a one bestowed an alms,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a gift for the sake of God, cut off from his property;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, TA;) </FONT></i></b> and therefore, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">parted from himself.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b> Such a gift is termed صَدَقَةٌ بَتَّةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (A, * Nh,) </FONT></i></b> and صدقة بَتَّةٌ بَتْلَةٌ. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> طَلَّقَهَا, <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, K,) </FONT></i></b> and ↓ بَتَاتًا , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> and البَتَّةَ, <b><i><FONT COLOR="DarkOliveGreen"> (T,) </FONT></i></b> and طَلْقَةً بَتَّةً, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> and ↓ طَلَاقًا بَاتَّا , <b><i><FONT COLOR="DarkOliveGreen"> (Lth, T, Msb, * TA, [in one copy of the T simply بَاتَّا,]) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He divorced her by a separating divorce;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">by a divorce cutting her off from returning:</FONT></i></b> and such a divorce is also termed ↓ طلاق مُبِتٌّ : <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> or the first of these phrases signifies <b><i><FONT COLOR="DarkBlue">he divorced her by a divorce</FONT></i></b> either <b><i><FONT COLOR="DarkBlue">cut off,</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">meaning</FONT></i></b> <b><i><FONT COLOR="DarkBlue">decided and irrevocable,</FONT></i></b>] or <b><i><FONT COLOR="DarkBlue">cutting off.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b> And طَلَّقَهَا ثَلَاثًا بَتَّةً, <b><i><FONT COLOR="DarkOliveGreen"> (As, T, S, M, Msb,) </FONT></i></b> and ↓ بَتَاتًا , <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He divorced her by three divorces so as to cut her off from returning:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, Msb:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">by three divorces cut off from himself [so as to be irrevocable</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">by three divorces cutting off</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">from returning</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> حَلَفَ بَتَّا, and بَتَّةً, and ↓ بَتَاتًا , [may mean <b><i><FONT COLOR="DarkBlue">He swore decidedly,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">decisively;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">irrevocably:</FONT></i></b> or] <b><i><FONT COLOR="DarkBlue">he swore with effect,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">execution,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">performance;</FONT></i></b> [see 1, near the end of the paragraph;] from the signification of “ cutting ,” or “ cutting off, ” &amp;c.: <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> [or, as also] حَلَفَ يَمِينًا بَتًّا, and بَتَّةً, <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA,) </FONT></i></b> and ↓ بَاتَّةً , <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, * Msb,) </FONT></i></b> and ↓ بَتَاتًا , <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he swore an oath that was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">proved, true.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> طَحَنَ بِالرَّحَى بَتًّا <b><i><FONT COLOR="DarkBlue">He ground with the mill, turning it,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AZ, T,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">beginning the turning,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">from his left:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AZ, T, S:) </FONT></i></b> [i. e., making it to turn in the contrary way of the hands of a watch: the last word is app. an inf. n.; as though meaning <b><i><FONT COLOR="DarkBlue">effectually;</FONT></i></b> for this is the general and easier or more powerful way of turning the handmill:] the contrary way is termed شَزْرًا: <b><i><FONT COLOR="DarkOliveGreen"> (AZ, T, S: *) </FONT></i></b> or طَحَنَ بَتَّا signifies <b><i><FONT COLOR="DarkBlue">he began in the turning</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">of the mill</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">with the left [hand</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (K: [but بِاليَسَارِ is here evidently put by mistake for عَنِ اليَسَارِ.]) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">A kind of</FONT></i></b> طَيْلَسَان [q. v.] <b><i><FONT COLOR="DarkBlue">called</FONT></i></b> سَاج, <b><i><FONT COLOR="DarkOliveGreen"> (Lth, T,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">garment of the kind called</FONT></i></b>] كِسَآء, <b><i><FONT COLOR="DarkOliveGreen"> (M, Mgh,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">square,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">four―sided,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth, T, M,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">thick,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth, T, M, Mgh,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">loose,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">uncompact, in texture,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and green</FONT></i></b> [or rather <b><i><FONT COLOR="DarkBlue">of a dingy ash―colour,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dark dust―colour,</FONT></i></b> for such is the general meaning of أَخْضَرُ, the term here used, when applied to a garment of this kind]; <b><i><FONT COLOR="DarkOliveGreen"> (Lth, T, M;) </FONT></i></b> or, as some say, <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of [the soft hair termed</FONT></i></b>] وَبَر, and <b><i><FONT COLOR="DarkBlue">of wool;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, Mgh;) </FONT></i></b> and thus described in the Kifáyet el―Mutahaffidh: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a</FONT></i></b> طيلسان <b><i><FONT COLOR="DarkBlue">of</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">the material termed</FONT></i></b>] خَزّ, <b><i><FONT COLOR="DarkOliveGreen"> (S Mgh, K,) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">the like:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> pl. بُتُوتٌ, <b><i><FONT COLOR="DarkOliveGreen"> (Lth, T, S, Mgh,) </FONT></i></b> or بِتَاتٌ, <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> but the former occurs in trads. [&amp;c.], <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> and [pl. of pauc.] أَبُتٌّ. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b>
بت قويا	بِتُّ قَوِيًا , and قَاوِيًا, and مُقْوِيًا: see غَوًى and غَوِىٌّ in art. غو. قيس
بت قويا	بِتُّ قَوِيًا , and قَاوِيًا, and مُقْوِيًا: see غَوًى and غَوِىٌّ in art. غو. قيس
بتات	بَتَاتٌ : see بَتٌّ, in seven places. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> A man is said to be عَلَى بَتَاتِ أَمْرٍ, meaning <b><i><FONT COLOR="DarkBlue">On the point of [accomplishing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">deciding,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">an affair.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K.) </FONT></i></b> A rájiz says, وَحَاجَةٍ كُنْتُ عَلَى بَتَاتِهَا [<b><i><FONT COLOR="DarkBlue">Many a needful affair I was on the point of accomplishing</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">Travelling provisions:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, A, K:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">requisites, equipments,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">furniture;</FONT></i></b> syn. جَهَازٌ: <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> pl. أَبِتَّةٌ. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> A verse of Tarafeh cited voce بَاعَ exhibits an ex. of the former signification. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also The <b><i><FONT COLOR="DarkBlue">utensils and furniture of the house</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tent;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">household goods:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K:) </FONT></i></b> pl. as above. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> It is said in a trad., لَا يُؤْخَذُ مِنْكُمْ عُشْرُ البَتَاتِ [<b><i><FONT COLOR="DarkBlue">The tithe of the utensils</FONT></i></b> &amp;c. <b><i><FONT COLOR="DarkBlue">of the house or tent shall not be taken from you</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> i. e., no poor―rate shall be levied upon such utensils &amp;c. that are not for traffic. <b><i><FONT COLOR="DarkOliveGreen"> (A 'Obeyd.) </FONT></i></b>
بتات	بَتَّاتٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, K) </FONT></i></b> and ↓ بَتِّىٌّ <b><i><FONT COLOR="DarkOliveGreen"> (S, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A maker,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">seller, of the kind of garment called</FONT></i></b> بَتّ. <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, K.) </FONT></i></b>
بتار	بتّارٌَ : see بَاتِرٌ
بتار	بُتَارٌ : see بَاتِرٌ
بتاع	بَتَّاعٌ <b><i><FONT COLOR="DarkBlue">A vintner,</FONT></i></b> in the dial. of El―Yemen. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [See بِتعٌ.]
بتة	بَتَّةٌ : see بَتٌّ. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> لَا أَفْعَلُهُ ا لْبَتَّةَ, <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K,) </FONT></i></b> as also بَتَّةً, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> the latter mentioned by IF, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> but IB says that Sb and his companions allow only the former, and that only Fr allows the latter, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> and some say that the former has been heard pronounced with the disjunctive. [اَلْبَتَّةَ], <b><i><FONT COLOR="DarkOliveGreen"> (MF,) </FONT></i></b> and thus it is written in a copy of the K, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> but others greatly disapprove of this, <b><i><FONT COLOR="DarkOliveGreen"> (MF,) </FONT></i></b> [meaning <b><i><FONT COLOR="DarkBlue">I will not do it, decidedly,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">absolutely,</FONT></i></b>] is said of anything in respect of which there is no returning, or revoking; <b><i><FONT COLOR="DarkOliveGreen"> (S, IF, M, Msb, K;) </FONT></i></b> الَبتَّةَ being said of a thing to be done, or performed, irrevocably, and from which there is no abstaining by reason of sluggishness; <b><i><FONT COLOR="DarkOliveGreen"> (T;) </FONT></i></b> as though the speaker cut off the doing of the thing: <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> the last word is in the accus. case as an inf. n.: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> Sb says, it is a corroborative inf. n., and is not used without ال. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> It is said in a trad., أَحْسِبُهُ قَالَ جُوَيْرِيَة أَوِ ا لْبَةَ قَالَ [<b><i><FONT COLOR="DarkBlue">I think he said Juweyriyeh, or decidedly he said so</FONT></i></b>]; as though the speaker doubted of the female's name, and said, “ I think it was Juweyriyeh; ” then corrected, and said, “ or I know, ” or “ declare, ” “ decidedly, <b><i><FONT COLOR="DarkOliveGreen"> (أَبُتُّ, i. e. أَقْطَعُ,) </FONT></i></b> that he said Juweyriyeh: I do not [merely] think. ” <b><i><FONT COLOR="DarkOliveGreen"> (Saheeh of Muslim.) </FONT></i></b>
بتته	بتّتهُ , inf. n. تَبْتِيتٌ, <b><i><FONT COLOR="DarkBlue">He cut it off,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">severed it, [entirely,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">utterly, and] much,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">with extraordinary energy</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">effectiveness;</FONT></i></b> the teshdeed denoting intensiveness of signification. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> بَتَّتُوهُ <b><i><FONT COLOR="DarkBlue">They furnished him with</FONT></i></b> [بَتَات, or] <b><i><FONT COLOR="DarkBlue">travel―ling―provisions.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> بَتِّتْهُمْ <b><i><FONT COLOR="DarkBlue">Give thou to them [garments called</FONT></i></b>] بُتُوت [pl. of بَتُّ, q. v.]. <b><i><FONT COLOR="DarkOliveGreen"> (TA, from a trad.) </FONT></i></b>
بتر	بَتَرَ , <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, &amp;c.,) </FONT></i></b> aor بَتُرَ , <b><i><FONT COLOR="DarkOliveGreen"> (M, Mgh, Msb,) </FONT></i></b> inf. n. بَتْرٌ; <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, &amp;c.;) </FONT></i></b> and ↓ ابتر ; <b><i><FONT COLOR="DarkOliveGreen"> (T;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He cut,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cut off,</FONT></i></b> a thing <b><i><FONT COLOR="DarkBlue">before it was complete:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, L, Msb:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he cut,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cut off,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, Mgh, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in any manner:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he cut off</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a tail or the like, T) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">entirely,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">utterly.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Aboo―Is―hák, T, M, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> بَتَرَهُ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> aor. and inf. n. as above; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> or ↓ ابترهُ ; <b><i><FONT COLOR="DarkOliveGreen"> (M, L;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He cut off his tail:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he cut,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">amputated, his tail in any place.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, L.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> بَتَرَ رَحِمَهُ, <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> aor. as above, <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> and so the inf. n., <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He cut,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">severed, the ties,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">bonds, of his relationship; he disunited himself from his relations.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K. *) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> بَتِرَ, aor. بَتَرَ , <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K,) </FONT></i></b> inf. n. بَتَرٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (any beast, M) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">had his tail cut off:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K:) </FONT></i></b> or [<b><i><FONT COLOR="DarkBlue">had either the whole</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a part of his tail cut off;] had his tail cut,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">amputated, in any place.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b>
بتع	بَتِعٌ A horse <b><i><FONT COLOR="DarkBlue">long in the neck, and at the same time strong in its base:</FONT></i></b> fem. with ة: <b><i><FONT COLOR="DarkOliveGreen"> (As, S, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">long in the neck.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar.) </FONT></i></b> You say also عُنُقٌ بَتِعٌ <b><i><FONT COLOR="DarkOliveGreen"> (ISh, TA) </FONT></i></b> and بَتِعَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A strong neck:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an excessively long neck:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a thick and fleshy neck:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ISh:) </FONT></i></b> and ↓ أَبْتَعُ [in like manner] signifies <b><i><FONT COLOR="DarkBlue">full,</FONT></i></b> applied to a رُسْغ, [app. here meaning a pastern], <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> accord. to Lth, who cites, from Ru―beh, the phrase رُسْغًا أَبْتَعَ: but IB thinks that the right reading is جِيدًا أَبْتَعَ [<b><i><FONT COLOR="DarkBlue">a full neck</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also A <b><i><FONT COLOR="DarkBlue">tall</FONT></i></b> man: <b><i><FONT COLOR="DarkOliveGreen"> (L, TA:) </FONT></i></b> in this sense, accord. to the K, ↓ بِتْعٌ , which is a mistake: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> fem. with ة. <b><i><FONT COLOR="DarkOliveGreen"> (L, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">Strong in the joints,</FONT></i></b> applied to a body, <b><i><FONT COLOR="DarkOliveGreen"> (Lth, K,) </FONT></i></b> and to a man; as also ↓ أَبْتَعُ : <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> fem. of the former with ة: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and of ↓ the latter, بَتْعَآءُ: and pl. of the latter, بُتْعٌ. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
بتع	بَتِعَ , <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> aor. بَتَعَ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> inf. n. بَتَعٌ, <b><i><FONT COLOR="DarkOliveGreen"> (ISh, S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a horse, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, long in the neck, and at the same time strong in its base:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">thick and fleshy in the neck:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">strong in the neck.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ISh.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">It,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (the body,) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">he,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, strong in the joints.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> بَتَعَ, aor. بَتِعَ , <b><i><FONT COLOR="DarkBlue">He prepared,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">made,</FONT></i></b> the beverage called نَبِيذ. <b><i><FONT COLOR="DarkOliveGreen"> (Ibn―'Abbád, K.) </FONT></i></b> [See بِتْعٌ.]
بتع	بَتْعٌ , with fet―h, [perhaps a mistake for بَتَعٌ, <b><i><FONT COLOR="DarkOliveGreen"> (see 1,) </FONT></i></b>] <b><i><FONT COLOR="DarkBlue">Strength.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
بتع	بُتَعُ pl. of بَتْعَآءُ, fem. of أَبْتَعُ, q. v.
بتع	بِتَعٌ : see بِتْعٌ.
بتع	بِتْعٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, K) </FONT></i></b> and ↓ بِتْعٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, K) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">Hydromel,</FONT></i></b> or] نَبِيذ <b><i><FONT COLOR="DarkBlue">of honey,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">that has become strong;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> نبيذ <b><i><FONT COLOR="DarkBlue">made of honey, as though it were wine in strength, the drinking of which is disapproved;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (El―'Eyn;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">an intoxicating beverage made of honey, in El―Y emen:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">wine made of fresh dates:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ibn―El―Beytár, cited by Golius:) </FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">pure juice of grapes;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ibn―' Abbád, K;) </FONT></i></b> said by some to be so called by reason of the strength therein, from بَتَعٌ, [inf. n. of بَتِعَ,] meaning “ strength of the neck: ” <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or the former signifies <b><i><FONT COLOR="DarkBlue">wine:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">wine made of honey:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AHn:) </FONT></i></b> a word of the dial. of El―Yemen: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> the wine of El―Medeeneh is from unripe dates, and from ripe dates; that of the Persians, from grapes; that of the people of El―Yemen is بِتْع, and is from honey; and that of the Abyssinians is سُكُرْكَة. <b><i><FONT COLOR="DarkOliveGreen"> (Aboo―Moosà El―Ash'aree.) </FONT></i></b> [See مِزْرٌ.] <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See also بَتعٌ.
بتك	بَتَّكَ see 1, in two places.
بتكة	بِتْكَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, K) </FONT></i></b> and بَتْكَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (K) <b><i><FONT COLOR="DarkBlue">A piece,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">portion,</FONT></i></b> of a thing, <b><i><FONT COLOR="DarkBlue">cut off,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">severed:</FONT></i></b> pl. بِتَكٌ. (S, K.) </FONT></i></b> Hence the saying of the poet, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> namely, Zuheyr, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> حَتَّى إِذَا مَا هَوَتع كَفُّ الغُلَامِ لَهَا طَارَتْ وَفِي كَفِّهِ مِنْ رِيشِهَا بِتَكُ [<b><i><FONT COLOR="DarkBlue">Until, when the hand of the boy descends to her, she flies, while portions of her feathers, plucked out, are in his hand</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And [hence,] <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> جُهْمَةٌ مِنَ اللَّيْلِ [i. e. <b><i><FONT COLOR="DarkBlue">A portion at the commencement of the latter parts of the night,</FONT></i></b> accord. to the S and K in art. جهم; or <b><i><FONT COLOR="DarkBlue">a remaining portion of darkness in the latter part of the night,</FONT></i></b> accord. to the K in that art.]: <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> as though it were a division [or portion cut off] of the night. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
بتكه	بَتَكَهُ , aor. بَتِكَ and بَتُكَ , <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> inf. n. بَتْكٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He cut it;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">severed it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cut it off,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">entirely,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">from its root;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> and in like manner, ↓ بتّكهُ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> inf. n. تَبْتِيكٌ; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> but بتَك is with teshdeed to denote muchness, or frequency, of the action, or its application to many objects. <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b> آذَانَ الأَنْعَامِ, in the Kur [iv. 118], accord. to Abu―l―'Abbás, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> means <b><i><FONT COLOR="DarkBlue">And they shall assuredly cut,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cut off, the ears of the cattle:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, * TA:) </FONT></i></b> or, as Az thinks, <b><i><FONT COLOR="DarkBlue">slit the ears of the cattle,</FONT></i></b> as they did in the time of ignorance. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">He plucked it out; he laid hold upon it and pulled it towards him so that it became severed from its root and plucked out;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth, S, * TA;) </FONT></i></b> namely, a hair, or feather, or the like. <b><i><FONT COLOR="DarkOliveGreen"> (Lth, TA.) </FONT></i></b>
بتل	بَتَّلَ see 1, in two places: <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> and see also 5: <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> and مُبَتَّلٌ.
بتله	بَتَلَهُ , <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, &amp;c.,) </FONT></i></b> aor. بَتِلَ , <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or بَتُلَ , <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> or both, <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> inf. n. بَتْلٌ, <b><i><FONT COLOR="DarkOliveGreen"> (Lth, T, S, &amp;c.,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He cut it off,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">severed it;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, Msb, K;) </FONT></i></b> as also ↓ بتّلهُ , <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> inf. n. تَبْتِيلٌ: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he separated it</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth, T, S, M, Msb, K) </FONT></i></b> from another thing. <b><i><FONT COLOR="DarkOliveGreen"> (Lth, T, S, M, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence,] بَتَلَ العُمْرَةَ <b><i><FONT COLOR="DarkBlue">He made the performance of the</FONT></i></b> عمرة [or <b><i><FONT COLOR="DarkBlue">minor pilgrimage</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">to be obligatory, by itself.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b> And العُمْرَى ↓ بتّل <b><i><FONT COLOR="DarkBlue">He made the</FONT></i></b> عمرى <b><i><FONT COLOR="DarkBlue">to be obligatory [upon himself</FONT></i></b>]; i. e., <b><i><FONT COLOR="DarkBlue">the saying, I have assigned to thee my house that thou mayest inhabit it to the end of my life.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> بَتِلَ, aor. بَتَلَ , inf. n. بَتْلٌ, [but accord. to analogy, this should rather be بَتلٌ,] <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, wide between the shoulders.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b>
بته	بَتَّهُ , <b><i><FONT COLOR="DarkOliveGreen"> (Lth, T, S, M, &amp;c.,) </FONT></i></b> aor. بَتُ3َ and بَتِ3َ , <b><i><FONT COLOR="DarkOliveGreen"> (S, M, Msb,) </FONT></i></b> the latter anomalous, because a reduplicative verb [of this kind] having the aor. with kesr is not trans., except in certain instances, of which this is one; the other instances being عَلَّهُ, in relation to drinking, aor. بَتُ3َ and بَتِ3َ , and نَمَّ الحَدِيثَ, aor. بَتُ3َ and بَتِ3َ , and شَدَّهُ, aor. بَتُ3َ and بَتِ3َ , and حَبَّهُ, aor. بَتِ3َ ; the last having but one form [of aor.]; <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> inf. n. بَتٌّ: <b><i><FONT COLOR="DarkOliveGreen"> (Lth, T, S, M, A, &amp;c.:) </FONT></i></b> and ↓ ابتّهُ , <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> inf. n. إِبْتَاتٌ: <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, K:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He cut it off, severed it, separated it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">disunited it,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth, T, S, M, A, * Mgh, * Msb, K, *) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">entirely,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">utterly;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth, T, M;) </FONT></i></b> namely, a thing; <b><i><FONT COLOR="DarkOliveGreen"> (M;) </FONT></i></b> a rope, or cord; <b><i><FONT COLOR="DarkOliveGreen"> (Lth, T;) </FONT></i></b> and a tie, or bond, of union between two persons. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [بَتَّهُ and ↓ ابتّهُ , accord. to the TA, app. signify also <b><i><FONT COLOR="DarkBlue">He,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, caused him</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">to become unable to proceed in his journey, his camel that bore him breaking down,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">stopping from fatigue,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">perishing:</FONT></i></b> for انبتّ as signifying “he became so” is there said to be quasi―pass. of those two verbs when it has this sense. Hence,] بَتَّهُ السَّفَرُ [<b><i><FONT COLOR="DarkBlue">The journey caused him to become cut off,</FONT></i></b> &amp;c.]. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> And سَاقَ دَابَّتَهُ حَتَّي بَتَّهَا [<b><i><FONT COLOR="DarkBlue">He urged on his beast so that,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">until, he caused it to become cut off,</FONT></i></b> &amp;c.]: <b><i><FONT COLOR="DarkOliveGreen"> (A:) </FONT></i></b> and بَعِيرَهُ ↓ أَبَتَّ <b><i><FONT COLOR="DarkBlue">He caused his camel to become cut off,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkOliveGreen"> (قَطَعَةُ,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">by travel:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, TA:) </FONT></i></b> this is not said but of a man who has forced on his camel at a hard pace, or by laborious journeying. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> بَتَّ طَلَاقَ ا مْرَأَتِهِ, <b><i><FONT COLOR="DarkOliveGreen"> (T, Msb, TA,) </FONT></i></b> or طَلَاقَ المَرْأَةِ, <b><i><FONT COLOR="DarkOliveGreen"> (Mgh,) </FONT></i></b> and ↓ أَبَتَّهُ , <b><i><FONT COLOR="DarkOliveGreen"> (Lth, T, Mgh, Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He made the divorce of his wife,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of the woman, to be absolutely separating,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth, T, Mgh, Msb, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">so as to cut her off from return.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> Lth, with whom AZ agrees, has erred in asserting that بَتَّ is intrans. and ↓ أَبَتّ trans.: <b><i><FONT COLOR="DarkOliveGreen"> (T, TA:) </FONT></i></b> both are trans. and intrans., <b><i><FONT COLOR="DarkOliveGreen"> (T, Msb, TA,) </FONT></i></b> as En―Nawawee asserts in the Tahdheeb el―Asmà wa―1―Loghát. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> You say, الطَّلْقَةُ الوَاحِدَةُ تَبُتُّ, and ↓ تُبِتُّ , i. e. <b><i><FONT COLOR="DarkBlue">The single divorce cuts the matrimonial tie,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">bond, of the woman,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (تَقْطَعُ عِصْمَةَ النِّكَاحِ, T, Mgh, *) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">when the period during which she must wait before contracting a new marriage has ended.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> [See also بَتٌّ.] <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> بَتَّ عَلَيْهِ القَضَآءَ, <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, A,) </FONT></i></b> inf. n. بَتٌّ; <b><i><FONT COLOR="DarkOliveGreen"> (M;) </FONT></i></b> and ↓ أَبَتَّهُ ; <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (the judge, T) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">decided the judgment,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sentence, against him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, S, * M.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> بَتَّ عَلَيْهِ الشَّهَادَةَ, and ↓ أَبَتَّهَا , <b><i><FONT COLOR="DarkBlue">He decided against him by the testimony,</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">pronounced the testimony decisive against him,] and compelled,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">constrained, him to admit it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> بَتَّ شَهَادَتَهُ, and ↓ أَبَتَّهَا , <b><i><FONT COLOR="DarkBlue">He gave his testimony decisively.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b7―]</FONT></b> أَبُتُّ أَنَّهُ قَالَ <b><i><FONT COLOR="DarkBlue">I know,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">declare, decidedly,</FONT></i></b> not [merely] thinking it, <b><i><FONT COLOR="DarkBlue">that he said</FONT></i></b> thus. <b><i><FONT COLOR="DarkOliveGreen"> (Saheeh of Muslim.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b8―]</FONT></b> بَتَّ النِّيَّةَ <b><i><FONT COLOR="DarkBlue">He made the intention decided;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fixed it decidedly.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> It is said in a trad., لَا صِيَامَ لِمَنْ الصّيَامِ مِنَ اللَّيْلِ ↓ لَمْ يُبِتَّ , <b><i><FONT COLOR="DarkOliveGreen"> (T, S, Mgh,) </FONT></i></b> or لَمْ يَبُتَّ, accord. to different recitals, <b><i><FONT COLOR="DarkOliveGreen"> (Mgh,) </FONT></i></b> i. e. <b><i><FONT COLOR="DarkBlue">There is no fasting to him</FONT></i></b> [meaning <b><i><FONT COLOR="DarkBlue">his fasting is null] who does not decisively impose it upon himself, by intention, from the night:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, * Mgh:) </FONT></i></b> or, <b><i><FONT COLOR="DarkBlue">who does not form the intention of fasting before daybreak, and thus cut it off from the time in which there is no fasting, namely, the night:</FONT></i></b> the intention is termed بَتٌّ [and إِبْتَاتٌ] because it makes a division between non―fasting and fasting: <b><i><FONT COLOR="DarkOliveGreen"> (T, TA:) </FONT></i></b> لَمْ يُبِت, from الإِبَاتَةُ, is a mistake; but لم يُبَيِّت, from التَّبْيِيتُ, [see بَيَّتَ,] is correct. <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b> And it is said in another trad., نِكَاحَ هٰذِهِ النِّسَآءِ ↓ أَبِتُّوا , i. e. <b><i><FONT COLOR="DarkBlue">Decide ye the affair respecting the marriage of these women, and confirm it by its [proper] conditions:</FONT></i></b> an oblique prohibition of the kind of marriage termed نِكَاحُ المُتْعَةِ, because it is a marriage not [absolutely or lawfully] decided, [being] made definite as to duration. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b9―]</FONT></b> بَتَّ also signifies <b><i><FONT COLOR="DarkBlue">He made to have,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">take, effect; he executed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">performed;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Har p. 210;) </FONT></i></b> and so ↓ ابتّ , as in the phrase, ابتّ يَمِينَهُ <b><i><FONT COLOR="DarkBlue">He made his oath to have,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">take, effect; he executed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">performed, it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b10―]</FONT></b> سَكْرِانُ مَا يَبُتُّ كَلَامًا, <b><i><FONT COLOR="DarkOliveGreen"> (Ks, T, M,) </FONT></i></b> and ما يَبِتُّ, <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> and ↓ ما يُبِتُّ , <b><i><FONT COLOR="DarkOliveGreen"> (Ks, T, M,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">One who is drunk, who does not speak plainly,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">distinctly;</FONT></i></b> lit., <b><i><FONT COLOR="DarkBlue">who does not make speech plain,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">distinct;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ks, T;) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">who does not articulate speech;</FONT></i></b> syn. مَا يَقْطَعُهُ: <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> or, as As says, <b><i><FONT COLOR="DarkOliveGreen"> (T,) </FONT></i></b> سَكْرَانُ مَا يَبُتُّ, <b><i><FONT COLOR="DarkOliveGreen"> (T, A,) </FONT></i></b> or لَا يَبُتُّ, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> and لا يَبِتُّ, and ↓ لا يُبَتُّ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> which last form of the verb is disallowed by As, but both are correct accord. to Fr, <b><i><FONT COLOR="DarkOliveGreen"> (T, S,) </FONT></i></b> meaning <b><i><FONT COLOR="DarkBlue">one who is drunk, who does not,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">will not,</FONT></i></b> [i. e. <b><i><FONT COLOR="DarkBlue">cannot,] decide an affair.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (As, T, S, K.) </FONT></i></b> [See also بَاتٌّ.] <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See also 7. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence,] بَتّتْ يَمِينُهُ, <b><i><FONT COLOR="DarkOliveGreen"> (M, Msb,) </FONT></i></b> aor. بَتِ3َ only, inf. n. بُتُوتٌ, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">His oath bad,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">took, effect; was executed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">performed;</FONT></i></b> syn. وَجَبَتْ: <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">it was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">proved, true:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> a phrase mentioned by AZ, and, if correct, not needing any explanation. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> [See ابتّ يَمِينَهُ, above.] <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> بَتَّ, aor. بَتِ3َ , inf. n. بُتُوتٌ, <b><i><FONT COLOR="DarkBlue">He was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, lean,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">meagre.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b> [See بَاتٌّ.] <p></p><b><FONT COLOR="SaddleBrown">[―A4―]</FONT></b> بَتٌّ [inf. n. of بَتَّ] also signifies The <b><i><FONT COLOR="DarkBlue">selling,</FONT></i></b> and the <b><i><FONT COLOR="DarkBlue">weaving, a</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">garment of the kind called</FONT></i></b>] طَيْلَسَان [or بَتّ, q. v.]. <b><i><FONT COLOR="DarkOliveGreen"> (KL.) </FONT></i></b>
بتور	بَتُورٌ : see بَاتِرٌ
بتوك	بَتُوكٌ : see what next follows.
بتول	بَتُولٌ <b><i><FONT COLOR="DarkBlue">A shoot,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an offset, of a palm―tree, cut off from its mother―tree, and independent thereof;</FONT></i></b> as also ↓ بَتِيلَةٌ , <b><i><FONT COLOR="DarkOliveGreen"> (As, T, S, M, K,) </FONT></i></b> and ↓ بَتِيلٌ . <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">A virgin, that is cut off from husbands:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a woman that withholds herself from men,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">that is cut off from men,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">having no desire for them,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, M, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">nor need of them;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T;) </FONT></i></b> and, with the art. ال, applied to the Virgin Mary; <b><i><FONT COLOR="DarkOliveGreen"> (M, K;) </FONT></i></b> as also ↓ بَتِيلٌ : <b><i><FONT COLOR="DarkOliveGreen"> (M, K:) </FONT></i></b> with the art. ال, it is applied also to Fátimeh, the daughter of Mohammad, because she was separated from the [other] women of her age and nation by chasteness and excel―lence and religion and [other] grounds of pretension to respect: <b><i><FONT COLOR="DarkOliveGreen"> (Ahmad Ibn―Yahyà, T, K: *) </FONT></i></b> or it signifies, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or signifies also, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a woman detached from worldly things, and devoted to God;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> as also ↓ بَتِيلٌ and ↓ بَتِيلَةٌ . <b><i><FONT COLOR="DarkOliveGreen"> (Ibn― 'Abbád, K.) </FONT></i></b>
بتى	بَتَّىٌّ : see what next follows.
بتيرآء	بُتَيْرَآءُ : see أَبْتَرُ.
بتيل	بَتِيلٌ : see بَتُولٌ, in three places. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">Slender;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ham p. 589;) </FONT></i></b> applied to a waist; <b><i><FONT COLOR="DarkOliveGreen"> (Ham, TA;) </FONT></i></b> as also ↓ مُبَتَّلٌ . <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> A tree <b><i><FONT COLOR="DarkBlue">having its racemes pendulous.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K. [See also مُبْتِلٌ.]) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> <b><i><FONT COLOR="DarkBlue">A watercourse</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ibn―'Abbád, M, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in the lower part of a valley:</FONT></i></b> pl. بُتُلٌ. <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b>
بتيلة	بَتِيلَةٌ : see بَتُولٌ, in two places. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">Any limb,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">member,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth, T, S, M, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">with its flesh,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth, T, S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">separate from others,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">by itself:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth, T:) </FONT></i></b> pl. بَتَائِلُ. <b><i><FONT COLOR="DarkOliveGreen"> (Lth, T, S, &amp;c.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> In one dial., <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> The <b><i><FONT COLOR="DarkBlue">posteriors;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K;) </FONT></i></b> because divided [or distinct] from the back. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> مَرَّ عَلَى بَتِيلَةٍ مِنْ رَأْيِهِ, and من رأيه ↓ بَتْلَآءِ , [<b><i><FONT COLOR="DarkBlue">He proceeded according to] an irrevocable determination</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">resolution.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ibn―'Abbád, K.) </FONT></i></b>
بث	بَثٌ <b><i><FONT COLOR="DarkOliveGreen"> (As, S, M, A, K) </FONT></i></b> and ↓ مُنْبَثٌّ , <b><i><FONT COLOR="DarkOliveGreen"> (A, TA,) </FONT></i></b> both applied to dates, <b><i><FONT COLOR="DarkOliveGreen"> (تَمْرٌ, As, S, &amp;c.,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Scattered, strewn, dispersed, and separate,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (As, S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">one from another:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (As, S:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">separate,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">disunited, not being packed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">not campact:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">or not well packed,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">so that they are separated,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">disunited:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">scattered; not in the bag or other receptacle;</FONT></i></b> like فَثٌّ: <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> تَمْرٌ بَثٌ being a phrase [in which the latter word is an inf. n. used in the sense of a pass. part. n.,] like مَآءٌ غَوْرٌ. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">A state,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">condition.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">Grief,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sorrow,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">which one makes known to his companion or friend:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">violent,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">intense, grief</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sorrow;</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">violent,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">severe, disease</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sickness;</FONT></i></b> as though, in consequence of its violence, one made it known to his companion or friend: <b><i><FONT COLOR="DarkOliveGreen"> (T, TA:) </FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">most violent</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">intense grief</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sorrow.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> حَضَرَنِى بَثِّى, occurring in a trad., means <b><i><FONT COLOR="DarkBlue">My grief,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sorrow, became violent,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">intense.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
بثبث	بَثْبَثَ , inf. n. بَثْبَثَةٌ: see 1, in four places. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> بَثْبَثَ الأَمْرَ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He inquired respecting the affair</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">event, scrutinized it, and sought information respecting it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, L.) </FONT></i></b>
بثث الخبر	بثّث الخَبَرَ <b><i><FONT COLOR="DarkBlue">He spread,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">disseminated, the news, tidings,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">information, much:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> بَثَّهُ, q. v. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
بثر	بثّر <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tar) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">made</FONT></i></b> a camel <b><i><FONT COLOR="DarkBlue">to break out with small pustules;</FONT></i></b> or] <b><i><FONT COLOR="DarkBlue">excoriated</FONT></i></b> a camel, <b><i><FONT COLOR="DarkBlue">and made</FONT></i></b> him <b><i><FONT COLOR="DarkBlue">to bleed.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ibn―'Abbád, TA in art. حرش.) </FONT></i></b>
بثر	بَثَرٌ : see بَثْرٌ. بثق
بثر	بَثْرٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, M, Msb, K) </FONT></i></b> and ↓ بَثَرٌ , <b><i><FONT COLOR="DarkOliveGreen"> (M, Msb, K,) </FONT></i></b> coll. gen. ns., <b><i><FONT COLOR="DarkOliveGreen"> (Msb, * MF,) </FONT></i></b> originally inf. ns., <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Pimples,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">small pustules;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, Msb, K;) </FONT></i></b> accord. to some, specially upon the face; <b><i><FONT COLOR="DarkOliveGreen"> (M, TA;) </FONT></i></b> as also بُثُورٌ; <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb;) </FONT></i></b> which is the pl. of بَثْرً: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> ns. un. بَثَرَاتٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, M, Msb) </FONT></i></b> and بَثَرَةٌ: <b><i><FONT COLOR="DarkOliveGreen"> (M, Msb:) </FONT></i></b> and pl. of this last بَثَرَاتٌ: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> or بُثُورٌ, pl. of بَثْرٌ, signifies <b><i><FONT COLOR="DarkBlue">purulent pustules like the small―pox, upon the face and other parts of the person of a man.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> You say, خَرَجَتْ بِهِ بَثْرَةٌ فَعَصَرَهَا [<b><i><FONT COLOR="DarkBlue">A pimple,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">small pustule,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">purulent pustule, came forth on him, and he squeezed it</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> And بِجِلْدِهِ بَثْرٌ شَتَّى [<b><i><FONT COLOR="DarkBlue">In his skin are scattered,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sundry, pimples,</FONT></i></b> &amp;c.]. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b>
بثق	بَثَّقَ see 1.
بثق	بَثْقٌ and ↓ بِثْقٌ <b><i><FONT COLOR="DarkBlue">An opening made for water by breaking through the bank,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the dam that confined it:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb: *) </FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">place where the bank of a river,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rivulet, is broken</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">through</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">in order that the water may pour out,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">flow forth: a place where water has vent,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pours out,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">flows forth:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or the latter signifies <b><i><FONT COLOR="DarkBlue">a place furrowed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hollowed out, by water:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK:) </FONT></i></b> pl. بُثُوقٌ. <b><i><FONT COLOR="DarkOliveGreen"> (JK, K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also the former, <b><i><FONT COLOR="DarkBlue">A disease that affects seed―produce, occasioned by rain.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
بثق	بِثْقٌ : see بَثْقٌ.
بثق المآء	بَثَقَ المَآءَ , <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb,) </FONT></i></b> aor. بَثِقَ and بَثُقَ , <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> inf. n. بَثْقٌ, <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He made an opening for the water by breaking through the bank,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the dam that confined it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb. *) </FONT></i></b> And بَثَقَ النَّهْرَ, inf. n. بَثْقٌ <b><i><FONT COLOR="DarkOliveGreen"> (Lth, K) </FONT></i></b> and بِثْقٌ, <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> in some of the copies of the S [and in the CK] بَثَقٌ, but this is wrong, though Ru―beh has used it by poetic license, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> and تَبْثَاقٌ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He broke</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">through</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">the bank of the river,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rivulet, in</FONT></i></b> <b><i><FONT COLOR="DarkBlue">order that the water might pour out,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">flow forth;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth, K, TA;) </FONT></i></b> as also ↓ بثُق , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> inf. n. تَبْثِيقٌ; the latter not commonly mentioned. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And بَثَقَ السَّيْلُ مَوْضِعَ كَذَا, aor. بَثُقَ , inf. n. بَثْقٌ and بِثْقٌ, on the authority of Yaakoob, <b><i><FONT COLOR="DarkBlue">The torrent broke through, and clave, such a place.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See also 7. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> بَثَقَت العَيْنُ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> aor. بَثُقَ , inf. n. بَثْقٌ and تَبْثَاقٌ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The eye shed tears quickly.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AA, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> بَثَقَتِ الرَّكِيَّةُ, <b><i><FONT COLOR="DarkOliveGreen"> (AZ, K,) </FONT></i></b> aor. بَثُقَ , <b><i><FONT COLOR="DarkOliveGreen"> (AZ, TA,) </FONT></i></b> inf. n. بُثُوقٌ <b><i><FONT COLOR="DarkBlue">The well became full, and abundant in water.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AZ, K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> بَثِقَ, aor. بَثَقَ , [inf. n., by rule, بَثَقٌ,] <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (seed―produce) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">became affected with the disease termed</FONT></i></b> بَثْقٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
بثه	بَثَّهُ , <b><i><FONT COLOR="DarkOliveGreen"> (Lth, T, S, M, A, K,) </FONT></i></b> aor. بَثُ3َ <b><i><FONT COLOR="DarkOliveGreen"> (Lth, T, M, L, K) </FONT></i></b> and بَثِ3َ , <b><i><FONT COLOR="DarkOliveGreen"> (M, L, K,) </FONT></i></b> the latter [anomalous, and therefore] thought by MF to be a mistake, arising from confounding بَثَّ with بَتَّ, he not knowing any authority for it except the K, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> inf. n. بَثٌ; <b><i><FONT COLOR="DarkOliveGreen"> (Lth, T, M, L;) </FONT></i></b> and ↓ ابثّهُ , <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K,) </FONT></i></b> inf. n. إِبْثَاثٌ; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> and ↓ بثّثهُ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or this has an intensive signification; <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> and ↓ بَثْبَثَهُ , <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> inf. n. بَثْبَثَةٌ; <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He spread it;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he dispersed it, scattered it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">disseminated it;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth, T, S, * M, A, K;) </FONT></i></b> namely, a thing; <b><i><FONT COLOR="DarkOliveGreen"> (Lth, T, M, A, * L;) </FONT></i></b> or <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> news, tidings, or information. <b><i><FONT COLOR="DarkOliveGreen"> (S, A, L, K.) </FONT></i></b> You say, بَثُّوا الخَيْلَ فِى الغَارَةِ <b><i><FONT COLOR="DarkBlue">They spread,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dispersed, the horses,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">horseme in the hostile incursion.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, M, * A, L.) </FONT></i></b> And بَثَّ الجُنْدَ فِي البِلَادِ <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (the Sultán) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">spread,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dispersed, the army in the provinces.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> And بَثَّ كِلَابَهُ <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (the hunter, A, L) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">spread,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dispersed, his dogs</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, A, L) </FONT></i></b> عَلَ الصَّيْدِ [<b><i><FONT COLOR="DarkBlue">against the chase,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">game</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> And بَثَّ ا للّٰهُ الخَلْقَ, <b><i><FONT COLOR="DarkOliveGreen"> (aor. بَثُ3َ , inf. n. بَثٌّ, Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">God spread,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dispersed, mankind,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the beings whom He created,</FONT></i></b> فِي الأَرْضِ [<b><i><FONT COLOR="DarkBlue">in the earth</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (T, A:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">God created them.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> وَبَثٌّ مِنْهُمَا رِحَالًا كثيرًا وَنِسَآءٌ, in the Kur [iv. 1.], means <b><i><FONT COLOR="DarkBlue">And spread,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dispersed, and multiplied, from them two, many men, and women.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> You say also, بُثَّتِ البُسُطُ <b><i><FONT COLOR="DarkBlue">The carpets were spread.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> And بَثَّ المَتَاعَ بِنَوَاحِى البَيْتِ <b><i><FONT COLOR="DarkBlue">He spread out the furniture,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">utensils, in the sides of the tent,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">house,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">chamber.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> And بَثَّ الغُبَارَ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> and ↓ بَثْبَثَهُ , <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, raised the dust.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> And التَُّرَابَ ↓ بَثْبَثَ <b><i><FONT COLOR="DarkBlue">He,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, raised the dust,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">earth, and removed it from that which was beneath it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> And ↓ بَثْبَثُوهُ <b><i><FONT COLOR="DarkBlue">They uncovered him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Hr, M, L, from a trad. respecting a dying Jew.) </FONT></i></b> And بَثَّ الحَدِيثَ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He spread, published,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">revealed, the discourse, narration,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">information.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> And, accord. to IF, بَثَّ السِّرَّ and ↓ ابثّهُ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">He spread, published,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">revealed, the secret</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> And بَثَثْتُهُ مَا فِي نَفْسِى, aor. بَثُ3َ ; and إِيَّاهُ ↓ أَبْثَثَتُهُ ; <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">I revealed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">showed, to him what was in my mind.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> And سِرِىّ ↓ أَبْثَثْتُكَ , <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or السِّرَّ; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> and بَثَثْتُكَ السِّرَّ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> inf. n. بَثٌّ; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">I revealed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">showed, to him my secret,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the secret:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> or سِرِّى ↓ أَبْثَثْتُهُ <b><i><FONT COLOR="DarkOliveGreen"> (T) and سِرِّى ↓ بَاثَثْتُهُ (A) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">I acquainted him with my secret:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, A:) </FONT></i></b> and الحَدِيثَ ↓ ابثّهُ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he acquainted him with the discourse, narration,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">information.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> And بَثَّهُ شُقُورَهُ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He complained to him of his state,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">condition.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, in art. شقر.) </FONT></i></b>
بجاح	بَجَّاحٌ <b><i><FONT COLOR="DarkBlue">Joyful;</FONT></i></b> [an intensive epithet] applied to a man. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
بجاد	بِجَادٌ <b><i><FONT COLOR="DarkBlue">A striped garment of the kind called</FONT></i></b> كِسَآء, <b><i><FONT COLOR="DarkOliveGreen"> (S, A, L, K,) </FONT></i></b> being <b><i><FONT COLOR="DarkBlue">one of the kinds of</FONT></i></b> كَسآء <b><i><FONT COLOR="DarkBlue">worn by the Arabs of the desert:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, L:) </FONT></i></b> or, <b><i><FONT COLOR="DarkBlue">of which the wool has been spun,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">twisted, in the manner termed</FONT></i></b> يَسْرَةً [app. a mistranscription for يَسْرًا <b><i><FONT COLOR="DarkOliveGreen"> (see فَتْلٌ يَسْرٌ in art. يسر) </FONT></i></b>], <b><i><FONT COLOR="DarkBlue">and woven with the instrument called</FONT></i></b>صِيصَة: pl. بُجُدٌ: a single oblong piece thereof is called فَلِيجٌ, of which the pl. is فُلُجٌ. <b><i><FONT COLOR="DarkOliveGreen"> (L, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">A kind of tent, of</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">the soft hair called</FONT></i></b>] وَبَر. <b><i><FONT COLOR="DarkOliveGreen"> (Ibn―ElKelbee, TA voce بَيْتٌ, q. v.) </FONT></i></b>
بجال	بَجَالٌ and ↓ بَجِيلٌ , applied to a man, <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> ↓ مُبَجَّلٌ [<b><i><FONT COLOR="DarkBlue">Magnified, honoured, revered, venerated,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">respected</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (Sh, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">bulky,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">corpulent;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (As, S;) </FONT></i></b> applied to a man; <b><i><FONT COLOR="DarkOliveGreen"> (As, TA;) </FONT></i></b> or to an old man: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or the former signifies <b><i><FONT COLOR="DarkBlue">an old,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">aged, lord</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">chief:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AA, S:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a bulky,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">corpulent, old man:</FONT></i></b> or, as some say, one <b><i><FONT COLOR="DarkBlue">beyond the middle age, in whom one sees goodliness of form</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">appearance, and advancement in years:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh:) </FONT></i></b> or both signify <b><i><FONT COLOR="DarkBlue">an old man, who is a great lord</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">chief, endowed with goodliness, and with excel―lence,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sharpness of intellect:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> not applied to a woman; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> i. e., a woman is not termed بَجَالَةٌ. <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b>
بجح	بَجِحٌ <b><i><FONT COLOR="DarkBlue">Rejoicing, glad,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">happy;</FONT></i></b> as in the phrase, إَنَا بَجَعٌ بِمَكَانِ كَذَا [<b><i><FONT COLOR="DarkBlue">I am rejoicing in such a place</FONT></i></b>]; and so بِهِ ↓ مُتَبَجِّحٌ . <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b>
بجحه	بجّحُه <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a thing, or an affair, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">rejoiced him; made him joyful, glad,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">happy;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, TA;) </FONT></i></b> as also ↓ ابجحّحُ . <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And بَجَّحْتُهُ, <b><i><FONT COLOR="DarkOliveGreen"> (inf. n. تَبْجِيعٌ, S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">I rejoiced him; made him joyful,</FONT></i></b> &amp;c.: <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, K:) </FONT></i></b> or, as some say, <b><i><FONT COLOR="DarkBlue">magnified him:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and ↓ بَجَحْتُهُ , aor. بَجِحَ , <b><i><FONT COLOR="DarkBlue">I magnified it;</FONT></i></b> namely, a thing. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b>
بجد	بَجَدٌ <b><i><FONT COLOR="DarkBlue">A company,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an assembly,</FONT></i></b> of men: and <b><i><FONT COLOR="DarkBlue">a hundred,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">more,</FONT></i></b> of horses: <b><i><FONT COLOR="DarkOliveGreen"> (L, K:) </FONT></i></b> on the authority of El―Hejeree: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> pl. بُجُودٌ. <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b>
بجد	بَجَّدَ see 1, in two places.
بجد بالمكان	بَجَدَ بِالمَكَانِ , <b><i><FONT COLOR="DarkOliveGreen"> (S, A, L, K, *) </FONT></i></b> aor. بَجُدَ , <b><i><FONT COLOR="DarkOliveGreen"> (L,) </FONT></i></b> inf. n. بُجُودٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, L, K) </FONT></i></b> and تَبْجِيدٌ; <b><i><FONT COLOR="DarkOliveGreen"> (Kr;) </FONT></i></b> and ↓ بجّد , inf. n. تَبْجِيدٌ; <b><i><FONT COLOR="DarkOliveGreen"> (L, K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He remained, stayed, abode,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dwelt,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, L, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in the place;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, L;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">settled,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">remained fixed, in it; not quitting it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> بَجَدَتِ الإِبَلُ, <b><i><FONT COLOR="DarkOliveGreen"> (L, K,) </FONT></i></b> inf. n. بُجُودٌ; and ↓ بجّدت ; <b><i><FONT COLOR="DarkOliveGreen"> (L;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The camels kept to the place of pasturing.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L, K.) </FONT></i></b>
بجدة	بَجْدَةٌ <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> أَصْلٌ [The <b><i><FONT COLOR="DarkBlue">root, basis,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">foundation;</FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">origin,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">source;</FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">most essential part,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">very essence;</FONT></i></b> of a thing]. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And [hence, app.,] The <b><i><FONT COLOR="DarkBlue">inward,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">intrinsic, state</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">circumstances</FONT></i></b> of a case or an affair; as also ↓ بُجْدَةٌ and ↓ بُجُدَةٌ : <b><i><FONT COLOR="DarkOliveGreen"> (S, L, K:) </FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">true,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">real, state</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">circumstances</FONT></i></b> thereof; the <b><i><FONT COLOR="DarkBlue">positive,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">established, truth</FONT></i></b> thereof; from بَجَدَ بَالمَكَانِ. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> You say, هُوَ عَالِمٌ بِبَجْدَةِ أَمْرِكَ, <b><i><FONT COLOR="DarkOliveGreen"> (S, A, L,) </FONT></i></b> and ↓ بِبُجْدَتِهِ , and ↓ بِبُجُدَتِهِ , <b><i><FONT COLOR="DarkOliveGreen"> (S, L,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He is acquainted with the inward,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">intrinsic, state</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">circumstances of thy case</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">affair:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, L:) </FONT></i></b> or, <b><i><FONT COLOR="DarkBlue">with the true,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">real, state</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">circumstances thereof; with the positive,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">established, truth thereof.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> And عِنْدِهُ بَجْدَةُ ذٰلِكَ, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> with fet―h, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He possesses the knowledge of that.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> And hence, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> هَوَ ا بْنُ بَجْدَتِهَا, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">contr. of</FONT></i></b> هو ابن نجْدَتِهَا, <b><i><FONT COLOR="DarkOliveGreen"> (A in art, نجد,) </FONT></i></b> or, as in the books of proverbs, أَنَا ا بْنُ بَجْدَتِهَا, the [affixed] pronoun referring to الأَرْض [understood], as is said by Meyd and Z, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> applied to [signify <b><i><FONT COLOR="DarkBlue">He is,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">I am,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">the person acquainted with the thing;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, L, K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">possessing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">exercising, the skill requisite for it;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, L;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">the discriminator,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">discerner, thereof;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L;) </FONT></i></b> and one says likewise, هُوَ ا بْنُ مَدِينَتِهَا وَا بْنُ بَجْدَتِهَا: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> it is also applied to [signify <b><i><FONT COLOR="DarkBlue">he is,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">I am,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">the skilful guide of the way</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">thereof</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (L, K:) </FONT></i></b> and hence, [accord. to some,] it is proverbially applied to any one acquainted with an affair; skilful therein: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and to [signify <b><i><FONT COLOR="DarkBlue">he is,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">I am,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">the person who will not quit,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">depart from, his place;</FONT></i></b> from the saying بَجَدَ بَالمَكَانِ: <b><i><FONT COLOR="DarkOliveGreen"> (L:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the person who will not depart from his saying:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K: [there explained by the words لِمَنْ لَا يَبْرَحُ مِنْ قَوْلِهِ: but the TA supplies some apparent omissions in this explanation, making it to agree with that which here immediately precedes it, taken from the L; and adds that, in some copies of the K, عن قوله is erroneously put for من قوله: also, that he who remains in a place knows that place:]) </FONT></i></b> or, accord. to some, بَجْدَةٌ signifies <b><i><FONT COLOR="DarkBlue">dust,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">earth;</FONT></i></b> so that أَنَا ا بْنُ بَجْدَتَهَا is as though it meant <b><i><FONT COLOR="DarkBlue">I am created of its dust,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">earth.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">A</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">desert, such as is termed</FONT></i></b>] صَحْرِآء. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> Kaab Ibn―Zuheyr uses the phrase اِبْنُ بَجْدَتَهَا as meaning <b><i><FONT COLOR="DarkBlue">Its male chameleon;</FONT></i></b> the pronoun referring to a desert <b><i><FONT COLOR="DarkOliveGreen"> (فَلَاة) </FONT></i></b> which he is describing. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And you say of a land covered with black locusts, أَصْبَحَتِ الأَرْضُ بَجْدَهً وَاحِدَةً [<b><i><FONT COLOR="DarkBlue">The land became,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">has become, one desert, destitute of vegetable produce</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b>
بجده	بُجْدَهٌ and بُجُدَةٌ: see بَجْدَةٌ; each in two places.
بجر	بَجَرٌ A man <b><i><FONT COLOR="DarkOliveGreen"> (TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">having his belly full of milk,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pure milk,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">of water, without being satiated:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">drinking much milk,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">water, and being hardly,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">not at all, satiated.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lh, TA.) </FONT></i></b>
بجر	بَجَرٌ inf. n. of 1 [q. v.]. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also بُجْرٌ.
بجر	بَجْرٌ : see بُجْرٌ, in three places.
بجر	بُجْرٌ <b><i><FONT COLOR="DarkBlue">A swelling,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">inflation, of the belly;</FONT></i></b> as also ↓ بَجَرٌ : <b><i><FONT COLOR="DarkOliveGreen"> (Fr, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">prominence in the belly.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Har p. 639.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">Evil; mischief: a great, terrible,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">momentous, thing</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">case;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AZ, S, K;) </FONT></i></b> as also ↓ بَجْرٌ and ↓ بُجْرِىٌّ : <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a wonderful thing:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a calamity,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">misfortune;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> as also ↓ بَجْرٌ <b><i><FONT COLOR="DarkOliveGreen"> (TA) </FONT></i></b> and ↓ بُجْرِىٌّ <b><i><FONT COLOR="DarkOliveGreen"> (S, K) </FONT></i></b> and ↓ بُجْرِيَّةٌ : <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> pl. of بُجْرٌ [or pl. pl., being app. pl. of the pl. of pauc. أَبْجُرٌ,] أَبَاجِرُ; and pl. pl. <b><i><FONT COLOR="DarkOliveGreen"> (as though pl. of the pl. أَبْجَارٌ, T) </FONT></i></b> أَبَاجِيرُ: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> and pl. of ↓ بُجْرِىٌّ <b><i><FONT COLOR="DarkOliveGreen"> (S, K) </FONT></i></b> and of ↓ بُجْرِيَّةٌ <b><i><FONT COLOR="DarkOliveGreen"> (K) بَجَارِىٌّ. (S, K.) </FONT></i></b> You say أَمْرٌ بُجْرٌ <b><i><FONT COLOR="DarkBlue">A great, terrible,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">momentous, thing</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">case.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And قَالَ هُجْرًا وَبُجْرًا [<b><i><FONT COLOR="DarkBlue">He said a foul and</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">a wonderful thing.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And إِنَّهُ لَيَجِىْءُ بِالأَبَاجِرِ <b><i><FONT COLOR="DarkBlue">Verily he brings to pass calamities,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">misfortunes.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> And لَقِيتُ مِنْهُ البَجَارِىَّ <b><i><FONT COLOR="DarkBlue">I experienced from him calamities,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">misfortunes.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AZ, S.) </FONT></i></b> And إِنَّمَا هُوَ ↓ الفَجْرُ أَوِالبَجْرُ or البُجْرُ [<b><i><FONT COLOR="DarkBlue">It is only the daybreak or misfortune</FONT></i></b>]: a saying of Aboo―Bekr; meaning, if thou wait until the daybreak shine, thou wilt see the way; but if thou journey without a guide in the darkness, it will lead thee to evil: but the saying is recited differently; with البحر in the place of البجر. <b><i><FONT COLOR="DarkOliveGreen"> (L. [See بَحْرٌ.]) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [See also بُجْلٌ.]
بجرة	بَجَرَةٌ : see بُجْرَةٌ.
بجرة	بُجْرَةٌ <b><i><FONT COLOR="DarkBlue">A tumour,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">swelling,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an inflation, in the navel;</FONT></i></b> the like of which in the back is termed عُجْرَهٌ: <b><i><FONT COLOR="DarkOliveGreen"> (IAar, IAth:) </FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">part of the navel―string which remains after it has been cut, when it is thick at the base, and fleshy at the neck,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">slender part, with wind remaining in the enlarged part;</FONT></i></b> as also ↓ بَجَرَةٌ : <b><i><FONT COLOR="DarkOliveGreen"> (ISd, L:) </FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">navel,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L, K,) </FONT></i></b> of a man and of a camel, <b><i><FONT COLOR="DarkOliveGreen"> (L,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">whether large or not:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L, K:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">a knot in the belly:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a knotted vein in the belly;</FONT></i></b> the like of which in the back is termed عُجْرَةً: <b><i><FONT COLOR="DarkOliveGreen"> (L:) </FONT></i></b> and <b><i><FONT COLOR="DarkOliveGreen"> (as some say, L) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a knot in the face,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">in the neck:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L, K:) </FONT></i></b> pl. بُجَرٌ. <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> [See also عُجْرَةٌ.] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence,] ذَكَرَ عُجَرَهُ وَبُجَرَهُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He mentioned his vices,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">faults,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">his whole state</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">case:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">all his affairs; those which were apparent and those which were hidden:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">his secrets:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">his vices,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">faults.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And أَفَضَيْتُ إِلَيْكَ بِعُجَرِى وَبُجَرِى <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">I have revealed to thee my vices,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">faults;</FONT></i></b> meaning, <b><i><FONT COLOR="DarkBlue">my whole state</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">case.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> And أَخْبَرْتُهُ بِعُجَرِى وَبُجَرِى <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">I acquainted him with my vices,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">faults, which I conceal from others,</FONT></i></b> by reason of my confidence in him. <b><i><FONT COLOR="DarkOliveGreen"> (As.) </FONT></i></b> And أَشْكُو إِلَى ا للّٰهِ عُجَرِى وَبُجَرِى, said by 'Alee, <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">I complain unto God of my sorrows and my griefs;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, IAth;) </FONT></i></b> meaning, <b><i><FONT COLOR="DarkBlue">all my affairs</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">circumstances; those which are apparent and those which are hidden.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAth.) </FONT></i></b> [See, again, عُجْرَةٌ.] <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> It is said in a prov., ↓ عَيَّرَ بُجَيْرٌ بُجَرَةْ نَسِىَ بُجَيْرٌ خَبَرَهْ, meaning <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">Bujeyr cast reproach upon</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">his vices,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">faults:</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">Bujeyr forgot his own state</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">condition:</FONT></i></b>] or, as some say, they were two men: [so that the meaning is, <b><i><FONT COLOR="DarkBlue">Bujeyr reproached Bujarah:</FONT></i></b> &amp;c.:] <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> accord. to El―Mufaddal, Bujeyr and Bujarah were two brothers, in an ancient age: but accord. to the lexicologists, the meaning is, that <b><i><FONT COLOR="DarkBlue">one affected with what is termed a بُجْرَة in his navel reproached another for that which was in him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Az, TA.) </FONT></i></b>
بجره	بَجْرَهٌ <b><i><FONT COLOR="DarkBlue">Prominence,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">protrusion, in the navel:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">largeness of the belly:</FONT></i></b> pl. بَجَرَاتٌ. <b><i><FONT COLOR="DarkOliveGreen"> (Yákoot, TA.) </FONT></i></b> [See what next follows.]
بجرى	بُجْرِىٌّ : see بُجْرٌ, in three places.
بجرية	بُجْرِيَّةٌ : see بُجْرٌ, in two places.
بجس	بَجَّسَ see 1.
بجس المآء	بَجَسَ المَآءَ , <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Msb, K,) </FONT></i></b> aor. بَجُسَ <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K) </FONT></i></b> and بَجِسَ , <b><i><FONT COLOR="DarkOliveGreen"> (A, K,) </FONT></i></b> inf. n. بَجْسٌ, <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He opened a way, passage, vent,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">channel, for the water to flow forth; gave vent to it; made it to flow;</FONT></i></b> syn. فَجَرَهُ, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or فَتَحَهُ, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> or شَقَّهُ: <b><i><FONT COLOR="DarkOliveGreen"> (A, K:) </FONT></i></b> [all of which, in this case, signify the same:] and in like manner one says of a wound; <b><i><FONT COLOR="DarkOliveGreen"> (A, K;) </FONT></i></b> but in this case, the phrase is tropical: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and الَمآءِ ↓ بجّس , inf. n. تَبْجِيسٌ, <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (namely, God, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">made the water to flow forth,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to flow forth copiously,</FONT></i></b> syn. فَجَّرَهُ, <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> from the cloud or clouds, and from the spring. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See also 7, in two places.
بجل	بَجَلٌ <b><i><FONT COLOR="DarkBlue">Calumny, slander,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">false accusation:</FONT></i></b> or this is with damm; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> i. e. ↓ بُجْلٌ ; <b><i><FONT COLOR="DarkOliveGreen"> (T, TA;) </FONT></i></b> meaning <b><i><FONT COLOR="DarkBlue">a great calumny</FONT></i></b> &amp;c.; <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA;) </FONT></i></b> and Az thinks that this may be a dial. var. of بُجْرٌ, with which it is syn.; because ل and ر are interchanged in many instances. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> A <b><i><FONT COLOR="DarkBlue">wonderful</FONT></i></b> thing; syn. عَجَبٌ. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> ذُو البَحَلِ denotes dispraise; meaning <b><i><FONT COLOR="DarkBlue">Content with mean things; not desirous of the means of acquiring eminence:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">content that another should manage affairs in his stead, and that he should be a burden upon others, saying, Sufficient for me</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (حَسْبِى [or بَجَلِى]) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">is that</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">state</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">condition</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">wherein I am:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, TA:) </FONT></i></b> from a saying of Luk― mán Ibn―'Ád; <b><i><FONT COLOR="DarkOliveGreen"> (O, K;) </FONT></i></b> as is also ذُو البَجْلَةِ, which denotes praise. <b><i><FONT COLOR="DarkOliveGreen"> (O, TA.) </FONT></i></b>
بجل	بَجَلْ is a noun <b><i><FONT COLOR="DarkOliveGreen"> (Mughnee) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">syn. with</FONT></i></b> حَسْبُ: <b><i><FONT COLOR="DarkOliveGreen"> (S, Mughnee, K: *) </FONT></i></b> and is also a verbal noun <b><i><FONT COLOR="DarkBlue">syn. with</FONT></i></b> يَكْفِى. <b><i><FONT COLOR="DarkOliveGreen"> (Mughnee, K. *) </FONT></i></b> You say بَجَلِى <b><i><FONT COLOR="DarkOliveGreen"> (S, Mughnee, K) </FONT></i></b> and بَجْلِى, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> meaning حَسْبِى [<b><i><FONT COLOR="DarkBlue">My sufficiency,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a thing sufficing me,</FONT></i></b> i. e. <b><i><FONT COLOR="DarkBlue">sufficient for me,</FONT></i></b> is such a thing]: <b><i><FONT COLOR="DarkOliveGreen"> (S, Mughnee, K:) </FONT></i></b> [it is said in the Ham, p. 145, as on the authority of Akh, that they do not say بَجْلى; but this is a mistranscription for بَجَلْنِى, as will be seen from what follows:] and, using it as a verbal noun, <b><i><FONT COLOR="DarkOliveGreen"> (Mughnee, K,) </FONT></i></b> but this is rare, <b><i><FONT COLOR="DarkOliveGreen"> (Mughnee,) </FONT></i></b> you say بَجَلْنِى, meaning يَكْفِينِى [<b><i><FONT COLOR="DarkBlue">It suffices me,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">will suffice me</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (Mughnee, K;) </FONT></i></b> and بَجَلْكَ, meaning يَكْفِيكَ [<b><i><FONT COLOR="DarkBlue">It suffices thee,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">will suffice thee</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or, accord. to Akh, they say بَجَلْكَ, like as they say, قَطْكَ; but not بَجَلْنِى, like قَطْنِى: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or the ن in بَجَلْنِى is absolutely necessary accord. to him who says that بَجَلٌ is a verbal noun; and accord. to him who says that this word is syn. with حَسْبُ, the ن is allowable. <b><i><FONT COLOR="DarkOliveGreen"> (MF.) </FONT></i></b> [See, under the words قَدْ and قَطْ, what is said respecting قَدْنِى and قَطْنِى.] In the saying of Jábir Ibn―Ra―lán Es―Simbisee, لَمَّا رَأَتْ مَعْشَرًا قَلَّتْ حَمُولَتُهُمْ قَالَتْ سُعَادُ أَهٰذَا مَالُكُمْ بَجَلَا [<b><i><FONT COLOR="DarkBlue">When she saw a company whose beasts of burden were few, So'ád said, Is this your property, sufficing</FONT></i></b> you?] meaning, when she saw the fewness of our camels: the last word occupies the place of a denotative of state, and is made to end thus by poetic license: Abu―l―'Alà says that this word may be put in the accus. case as meaning <b><i><FONT COLOR="DarkBlue">not exceeding what I see;</FONT></i></b> or it may be for بَجَلِى, after the manner of some of the Arabs who are related, by Akh and others, to have said غُلَامَا for غُلَامِى. <b><i><FONT COLOR="DarkOliveGreen"> (Ham pp. 299 and 300.) </FONT></i></b> [See also 2: and see بَجَلٌ.] <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> It is also a particle, <b><i><FONT COLOR="DarkOliveGreen"> (Mughnee,) </FONT></i></b> meaning نَعَمْ [<b><i><FONT COLOR="DarkBlue">Yes; yea;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">even so</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Mughnee, K.) </FONT></i></b>
بجل	بَجُلَ , aor. بَجُلَ , inf. n. بَجَالَةٌ and بُجُولٌ, <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, such as is termed</FONT></i></b> بَجَال <b><i><FONT COLOR="DarkBlue">and</FONT></i></b> بَجِيل [i. e. <b><i><FONT COLOR="DarkBlue">magnified, honoured,</FONT></i></b> &amp;c.]. f[g<b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> بَجَلَ, aor. بَجَلَ ; and بَجَلَ, aor. بَجُلَ ; inf. n. بَجْلٌ and بُجُولٌ; <b><i><FONT COLOR="DarkBlue">He was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, in a good state</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">condition; having abundance of herbage,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of the goods</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">conveniences</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">comforts of life.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">He was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, joyful, glad,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">happy.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> [بَجَلَهُ <b><i><FONT COLOR="DarkBlue">He bled him</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (namely, a horse, or a camel,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">by opening the vein called</FONT></i></b> الأَبْجَل: so accord. to analogy; like وَدَجَهُ, meaning “he bled him by opening the vein called الوَدَج,” &amp;c.] لَمْ يُبْجَلْ means <b><i><FONT COLOR="DarkBlue">He had not been bled in the</FONT></i></b> أَبْجَل. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
بجل	بُجْلٌ : see بَجَلٌ.
بجلة	بَجْلَةٌ <b><i><FONT COLOR="DarkBlue">A goodly,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">beautiful, from</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">appearance, figure, person, mien,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">external state</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">condition:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Sh, K:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a pleasing aspect; goodliness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">beauty; grounds of pretension to respect;</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">excellence;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sharpness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">quickness, of intellect.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> You say, إِنَّهُ لَذُو بَجْلَةٍ [<b><i><FONT COLOR="DarkBlue">Verily he has a goodly,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">beautiful, form</FONT></i></b> &amp;c.]. <b><i><FONT COLOR="DarkOliveGreen"> (Sh, TA.) </FONT></i></b> [See the end of the next preceding paragraph.] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">A small tree:</FONT></i></b> pl. بَجَلَاتٌ. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
بجله	بجّلهُ , <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K,) </FONT></i></b> inf. n. تَبْجِيلٌ, <b><i><FONT COLOR="DarkBlue">He magnified, honoured, revered, venerated,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">respected, him:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he said to him</FONT></i></b> بَجَلٌ, meaning <b><i><FONT COLOR="DarkBlue">Sufficient for thee</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (جَسْبُكَ) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">is the place</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">condition</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rank</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">which thou hast attained.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
بجير	بَجِيرٌ is an imitative sequent to كَثِيرٌ. <b><i><FONT COLOR="DarkOliveGreen"> (Fr, S, K.) </FONT></i></b> Accord. to AA, it signifies <b><i><FONT COLOR="DarkBlue">Abundant,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">much, wealth:</FONT></i></b> [or rather this seems to be the meaning of the phrase مَالٌ بَجِيرٌ: for it is added,] and in like manner [it is used in the phrase], مَكَانٌ عَمِيرٌ بَجِيرٌ [<b><i><FONT COLOR="DarkBlue">A place inhabited, peopled, well stocked with people and the like,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in a flourishing state,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">large,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ample</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
بجير	بُجَيْرٌ : see بُجْرَةٌ.
بجيس	بَجيسٌ : see بَجْسٌ, in two places.
بجيل	بَجِيلٌ : see بَجَالٌ. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">Gross, big, thick, coarse,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rough;</FONT></i></b> applied to anything. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> أَمْرٌ بَجِيلٌ <b><i><FONT COLOR="DarkBlue">An affair, an event,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a case, deemed strange,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">evil, and great,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">formidable.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> خَيْرٌ بَجِيلٌ <b><i><FONT COLOR="DarkBlue">Ample, abundant, good</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">wealth</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">prosperity.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
بح	بَحَّ , <b><i><FONT COLOR="DarkOliveGreen"> (L,) </FONT></i></b> first pers. بَحِحْتُ, aor. يَبَحُّ, <b><i><FONT COLOR="DarkOliveGreen"> (ISk, S, L, K,) </FONT></i></b> and ISd says, I see, or think, that Lh has mentioned يَبْحَحُ, which is extr. with respect to rule, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> inf. n. بَحَحٌ; <b><i><FONT COLOR="DarkOliveGreen"> (ISk, S, L, K;) </FONT></i></b> and first pers. بَحَحْتُ, <b><i><FONT COLOR="DarkOliveGreen"> (AO, T, S, K,) </FONT></i></b> but the former is the more chaste, <b><i><FONT COLOR="DarkOliveGreen"> (T, TA,) </FONT></i></b> aor. يَبَعُّ <b><i><FONT COLOR="DarkOliveGreen"> (AO, S, K) </FONT></i></b> and يَبِعُّ and يَبُعُّ, [which last is contr. to analogy,] <b><i><FONT COLOR="DarkOliveGreen"> (L,) </FONT></i></b> inf. n. بَعُّ <b><i><FONT COLOR="DarkOliveGreen"> (AO, S, K) </FONT></i></b> and بَحَحٌ and بَحَاحٌ and بُحُوحٌ and بَحَاحَةٌ and بُحُوحَةٌ; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He had a hoarse, rough, harsh,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">gruff, voice;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he was taken with a hoarseness, harshness, roughness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">gruffness, of the voice.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> It is tropically used in speaking of inanimate things; as in بَعَّ العُودُ, meaning <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">The lute</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">was rough</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">in sound:</FONT></i></b> see أَبَعُّ]. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b>
بحاثة	بُحَاثَةٌ <b><i><FONT COLOR="DarkBlue">Dust,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">earth,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Az, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">which is scraped up from what is searched for therein.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Az, TA.) </FONT></i></b> See البُحْثَةُ.
بحاح	بُحَاحٌ : see بُحَّةٌ.
بحار	بَحَّارٌ : see بَحْرِىٌّ.
بحارة	بَحَّارَةٌ : see بَحْرِىٌّ.
بحبحى	بَحْبَحِىٌّ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Ample in expenditure:</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">having an ample place of abode.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Fr, K.) </FONT></i></b>
بحبع	بَحْبَعَ : see R. Q. 2, in two places.
بحبوح	بُحْبُوحٌ : see what next follows.
بحبوحة	بُحْبُوحَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> The <b><i><FONT COLOR="DarkBlue">middle,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">midst,</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">best part,</FONT></i></b>] syn. وَسَطٌ, <b><i><FONT COLOR="DarkOliveGreen"> (A'Obeyd, S, A, K,) </FONT></i></b> of an abode, or a district, or country, <b><i><FONT COLOR="DarkOliveGreen"> (S, A,) </FONT></i></b> or a place, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> and of a place where one alights and abides, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> and of Paradise, and of anything, and the <b><i><FONT COLOR="DarkBlue">best part</FONT></i></b> thereof; <b><i><FONT COLOR="DarkOliveGreen"> (A'Obeyd, TA;) </FONT></i></b> [like وَسَطٌ, by which it is explained; because what is between the two extremes is generally the best: it may be well rendered the <b><i><FONT COLOR="DarkBlue">heart,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">very heart,</FONT></i></b> of a thing;] and ↓ بُحْبُوحٌ , also, has the former of these significations [and by implication the other likewise]. <b><i><FONT COLOR="DarkOliveGreen"> (TA, voce بُؤْبُؤٌ, where see an ex.) </FONT></i></b> Jereer says, قَوْمِى تَمِيمٌ هُمُ القَوْمُ الذَّينَ هُمُ يَنْفُونَ تَغْلِبَ عَنْ بُحْبُوحَةِ الدَّارِ [<b><i><FONT COLOR="DarkBlue">My people are Temeem: they are the people who drive away Teghlib from the middle,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">best part, of the country</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> [It is said in the A, that this word, as syn. with وَسَطٌ, in relation to an abode or the like <b><i><FONT COLOR="DarkOliveGreen"> (دار) </FONT></i></b>, is tropical; but I see no reason for this, unless by وسط be meant the “best part.”]
بحة	بُحَّةٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, A, L, K) </FONT></i></b> and ↓ بُحَاحٌ <b><i><FONT COLOR="DarkOliveGreen"> (L) <b><i><FONT COLOR="DarkBlue">Hoarseness, roughness, harshness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">gruffness, of the voice;</FONT></i></b> (E, K;) </FONT></i></b> which is sometimes natural: or the former is applied absolutely, and the latter to that which arises from disease. <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> You say, فِى صَوْتِهِ بُحَّةٌ [<b><i><FONT COLOR="DarkBlue">In his voice is hoarseness,</FONT></i></b> &amp;c.]. <b><i><FONT COLOR="DarkOliveGreen"> (S, A.) </FONT></i></b>
بحة	بُحَّةٌ : see أَبَحُّ.
بحت	بَحُتَ , aor. بَحُتَ , <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K,) </FONT></i></b> inf. n. بُحُوتَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or بَحْتٌ, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a thing) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, unmixed, free from admixture,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pure:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> [and] <b><i><FONT COLOR="DarkBlue">he was unmixed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pure, in race, lineage,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">parentage.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b>
بحت	بَحْتٌ <b><i><FONT COLOR="DarkBlue">Unmixed, free from admixture,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pure;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Mgh, K;) </FONT></i></b> applied to anything: <b><i><FONT COLOR="DarkOliveGreen"> (A, K:) </FONT></i></b> anything <b><i><FONT COLOR="DarkBlue">that is eaten alone, without seasoning</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">condiment</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">any savoury food:</FONT></i></b> and in like manner, seasoning, or condiment, or any savoury food, <b><i><FONT COLOR="DarkBlue">without bread:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ahmad Ibn―Yahyà:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">unmixed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pure, in race, lineage,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">parentage;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Msb;) </FONT></i></b> applied [for instance] to an Arab, <b><i><FONT COLOR="DarkOliveGreen"> (S, A,) </FONT></i></b> and to an Arab of the desert: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> originally an inf. n.; <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> [and therefore] the same as masc. and fem. and dual and pl.: but if you will, you may use بَحْتَةٌ as a fem. epithet, applied [for instance] to an Arab woman; and may use the dual and pl. forms: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or the fem. is [properly] with ة; or, as some say, the word has no dual nor pl. nor dim. form. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> You say شَرَابٌ بَحْتٌ <b><i><FONT COLOR="DarkBlue">Unmixed wine</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">beverage:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> and خَمْرٌ بَحْتٌ and بَحْتَةٌ and خُمُورٌ بَحْتَةٌ [<b><i><FONT COLOR="DarkBlue">unmixed wine</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">wines</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And خُبْزٌ بَحْتٌ <b><i><FONT COLOR="DarkBlue">Bread without anything else</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">to season it</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> And أَكَلَ الخُبْزَ بَحْتًا, and اللَّحْمَ بَحْتًا, <b><i><FONT COLOR="DarkBlue">He ate the bread without any seasoning</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">condiment</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">savoury food,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">the flesh―meat without bread.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And قَدَّمَ إِلَيْهِ قَفَارًا بَحْتًا <b><i><FONT COLOR="DarkBlue">He presented to him food without any seasoning</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">condiment.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> And ادَّهَنَ بِدُهْنٍ بَحْتٌ <b><i><FONT COLOR="DarkBlue">He anointed himself with ointment unmixed with any perfume.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b> And مِسْكٌ بَحْنٌ <b><i><FONT COLOR="DarkOliveGreen"> (A, Msb) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">Unmixed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">unadulterated, and</FONT></i></b> therefore] <b><i><FONT COLOR="DarkBlue">strong</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">―scented,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">musk.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> And بَرْدٌ بَحْتٌ لَحْتٌ <b><i><FONT COLOR="DarkBlue">Vehement,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">intense, cold;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">as though unmixed with any degree of warmth;</FONT></i></b>] syn. صَادِقٌ: <b><i><FONT COLOR="DarkOliveGreen"> (K in art. لحت:) </FONT></i></b> the last word is an imitative sequent. <b><i><FONT COLOR="DarkOliveGreen"> (TA in that art.) </FONT></i></b> بحث
بحث	بَحْثٌ , <b><i><FONT COLOR="DarkOliveGreen"> (so in the K,) </FONT></i></b> or ↓ بحِيثٌ , <b><i><FONT COLOR="DarkOliveGreen"> (so in the L,) </FONT></i></b> accord. to Sh, <b><i><FONT COLOR="DarkOliveGreen"> (L,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A mine</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in which one searches for gold and silver.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also the former, <b><i><FONT COLOR="DarkBlue">A great serpent;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> because it scrapes up the dust or earth. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
بحثر	بَحْثَرَ , [inf. n. بَحْثَرَةٌ,] <b><i><FONT COLOR="DarkBlue">He took, drew,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pulled,</FONT></i></b> a thing <b><i><FONT COLOR="DarkBlue">out,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">forth;</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">uncovered</FONT></i></b> it, <b><i><FONT COLOR="DarkBlue">laid</FONT></i></b> it <b><i><FONT COLOR="DarkBlue">open,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue"> exposed</FONT></i></b> it; <b><i><FONT COLOR="DarkOliveGreen"> (Abu―l―Jarráh, S, K;) </FONT></i></b> as also بَعْثَرَ. <b><i><FONT COLOR="DarkOliveGreen"> (Abu―l―Jarráh, S.) </FONT></i></b> It is said in the Kur [c. 9], accord. to one reading, بُعْثِرَ بُحْثِرَ مَا فِى القُبُورِ, [instead of بُعْثِرَ,] meaning [<b><i><FONT COLOR="DarkBlue">When that which is in the graves is taken forth and uncovered;</FONT></i></b> i. e.,] <b><i><FONT COLOR="DarkBlue">when the dead are raised to life;</FONT></i></b> syn. بُعِثَ; and it is not improbable that بَحْثَرَ may be composed of بَحَثَ and أَثَرَ [app. a mistranscription for أَثَارَ], accord. to the opinion of those who hold that quadriliteral and quinqueliteral words are composed of two. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He searched,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sought, for,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">after,</FONT></i></b> a thing <b><i><FONT COLOR="DarkBlue">in the dust</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">earth,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the like;</FONT></i></b> syn. بَحَثَ [which Ibr D thinks may be a mistake for بَعَثَ: but see بَعْثَرَ]. <b><i><FONT COLOR="DarkOliveGreen"> (L, K, and Bd in c. 9.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He separated, disunited, scattered, dispersed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dissipated,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> a thing. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He scattered,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dispersed,</FONT></i></b> his household goods, or his commodities, <b><i><FONT COLOR="DarkBlue">and turned</FONT></i></b> them <b><i><FONT COLOR="DarkBlue">over, one upon another;</FONT></i></b> as also بَعْثَرَ. <b><i><FONT COLOR="DarkOliveGreen"> (Fr, S.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (milk) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">curdled,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">coagulated, and formed little clots of curd;</FONT></i></b> syn. تَقَطَّعَ وَ تَحَبَّبَ. <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b>
بحثه	بَحَثَهُ , aor. بَحَثَ , inf. n. بَحْثٌ, <b><i><FONT COLOR="DarkBlue">He scraped it up;</FONT></i></b> [as one who seeks to find a thing therein;] namely, the dust, or earth: <b><i><FONT COLOR="DarkOliveGreen"> (L:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">he searched,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sought, for it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">after it,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (namely, a thing,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in the dust,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">earth;</FONT></i></b> as also ↓ ابتحثهُ : <b><i><FONT COLOR="DarkOliveGreen"> (L, TA:) </FONT></i></b> thus each is made trans. by itself: and authors often say, بَحَثَ فِيهِ [meaning <b><i><FONT COLOR="DarkBlue">he searched,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">inquired, into it; investigated, scrutinized,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">examined, it</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> one says, بَحَثَ فِى الأَرْضِ <b><i><FONT COLOR="DarkBlue">he dug up the earth;</FONT></i></b> and thus it is used in the Kur v. 34: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> but accord. to the usage commonly known and obtaining, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> you say, بَحَثَ عَنْهُ, <b><i><FONT COLOR="DarkOliveGreen"> (S, A, L, Msb, K,) </FONT></i></b> aor. as above, <b><i><FONT COLOR="DarkOliveGreen"> (L, Msb, K,) </FONT></i></b> and so the inf. n.; <b><i><FONT COLOR="DarkOliveGreen"> (L, Msb;) </FONT></i></b> as well as بَحَثَهُ; <b><i><FONT COLOR="DarkOliveGreen"> (L;) </FONT></i></b> and عنه ↓ ابتحث ; <b><i><FONT COLOR="DarkOliveGreen"> (T, S, L, K;) </FONT></i></b> [in some copies of the K انبحث, which is said in the TA to be a mistake; and ↓ ابتحثهُ ; <b><i><FONT COLOR="DarkOliveGreen"> (see above;) </FONT></i></b>] and عنه ↓ تبحّث ; <b><i><FONT COLOR="DarkOliveGreen"> (T, L, K;) </FONT></i></b> and عنه ↓ استبحث ; <b><i><FONT COLOR="DarkOliveGreen"> (L, K;) </FONT></i></b> and ↓ استبحثهُ ; <b><i><FONT COLOR="DarkOliveGreen"> (L;) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">he scraped up the dust,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">earth, from over it:</FONT></i></b> and hence,] <b><i><FONT COLOR="DarkBlue">he searched,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sought, for it, after it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">respecting it; he inquired, and sought for information, respecting it; he searched,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">inquired, into it; investigated, scrutinized,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">examined, it; he inquired respecting it, and searched to the utmost after it;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, * A, * L, Msb, * K; *) </FONT></i></b> namely, a thing, <b><i><FONT COLOR="DarkOliveGreen"> (S, L,) </FONT></i></b> or an affair, or event. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> You say also, أَخَاهُ عَنْ سِرِهِّ ↓ استبحث <b><i><FONT COLOR="DarkBlue">He examined his brother respecting his secret.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A in art. نبث.) </FONT></i></b>
بحر	بَحَرَ , <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> [aor. بَحَرَ ,] inf. n. بَحْرٌ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He slit; cut,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">divided, lengthwise; split;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">clave;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and enlarged,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">made wide.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> Hence the term بَحْرٌ [as meaning “ a sea ” or “ great river ”] is said to be derived, because what is so called is cleft, or trenched, in the earth, and the trench is made the bed of its water. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> بَحَرَهَا, <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> or بَحَرَ أُذُنَهَا, <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Msb,) </FONT></i></b> aor. بَحَرَ , <b><i><FONT COLOR="DarkOliveGreen"> (M, Msb,) </FONT></i></b> inf. n. بَحْرٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, M, Msb, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He slit her</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a camel's, S, M, A, Msb, and a sheep's or goat's, M) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">ear,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, A, Msb, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in halves,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in halves lengthwise,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">widely;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (B;) </FONT></i></b> and in like manner, بَحَرَهُ <b><i><FONT COLOR="DarkBlue">he slit his</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a camel's) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">ear widely:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (B:) </FONT></i></b> and ↓ بحّر آذَانَ الأَنْعَامِ, inf. n. تَبْحِيرٌ, <b><i><FONT COLOR="DarkBlue">He slit</FONT></i></b> [&amp;c.] <b><i><FONT COLOR="DarkBlue">the ears of the cattle.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Az, TA in art. بتك.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> [بَحُرَ, aor. بَحُرَ , inf. n. بَحَارَةٌ, <b><i><FONT COLOR="DarkBlue">It was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, wide,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">spacious.</FONT></i></b> The inf. n. is mentioned in the A: see بَحْرٌ: and see also 10.]
بحر	بَحَّرَ see 1.
بحر	بَحْرٌ [<b><i><FONT COLOR="DarkBlue">A sea:</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">a great river:</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">a spacious place comprising a large quantity of water;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (B;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a large quantity of water,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">whether salt or sweet;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> contr. of بَرٌّ; <b><i><FONT COLOR="DarkOliveGreen"> (S, A;) </FONT></i></b> so called because of its depth <b><i><FONT COLOR="DarkOliveGreen"> (S, TA) </FONT></i></b> and large extent; <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, TA;) </FONT></i></b> from البَحَارَةُ; <b><i><FONT COLOR="DarkOliveGreen"> (A;) </FONT></i></b> or because its bed is trenched in the earth; see 1: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a large quantity of salt water,</FONT></i></b> only; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> and so called because of its saltness: <b><i><FONT COLOR="DarkOliveGreen"> (El―Umawee, TA: [but accord. to the A, this word as an epithet meaning “ salt ” is tropical:]) </FONT></i></b> or rather this is its general meaning: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> for it signifies also <b><i><FONT COLOR="DarkBlue">any great river;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">any river of which the water does not cease to flow;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Zj, T, TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">such as the Euphrates,</FONT></i></b> for instance; <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">such as the Tigris, and the Nile, and other similar great rivers of sweet water; of which the great salt</FONT></i></b> بَحْر <b><i><FONT COLOR="DarkBlue">is the place of confluence;</FONT></i></b> so called because trenched in the earth: <b><i><FONT COLOR="DarkOliveGreen"> (T, TA:) </FONT></i></b> pl. [of pauc.] أَبْحُرٌ and [of mult.] بِحَارٌ and بُحُورٌ. <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K.) </FONT></i></b> The dim. is ↓أُبَيْحِرٌ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> which is anomalous; and ↓بُحَيْرٌ, which is the regular form: accord. to the K, the latter is not used; but this is untrue; for it is sometimes used, though rare. <b><i><FONT COLOR="DarkOliveGreen"> (MF.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Hence its application in the saying of the Arabs, يَا هَادِىَ اللَّيْلِ جُرْتَ إِنَّمَا هُوَ البَحْرُ أَوِ الفَجْرُ, which Th explains by saying that the meaning is, <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">O guide of the night, thou hast deviated from the right way:</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">it is only destruction or</FONT></i></b> thou wilt see <b><i><FONT COLOR="DarkBlue">the daybreak:</FONT></i></b> the night is here likened to the sea [and with the night is associated the idea of destruction]: but accord. to one recital, it is البَجْرُ, instead of البَحْرُ. <b><i><FONT COLOR="DarkOliveGreen"> (TA. [See art. بجر.]) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> Also <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Salt;</FONT></i></b> as an epithet, applied to water. <b><i><FONT COLOR="DarkOliveGreen"> (S, A.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A fleet,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">swift, and excellent, horse;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (As, K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">that runs much;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (As, TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">that takes a wide range in his running;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Msb, B;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">that runs like the sea,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a great river;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">like the sea,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a great river, when it rolls wave over wave.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Niftaweyh;, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A generous man;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">one who takes a wide range in his beneficence, bounty,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">kindness; who abounds therein.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> You say, لَقِيتُ بِزَيْدٍ بَحْرًا <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">I found, in the place of Zeyd, a man of abundant generosity</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">beneficence</FONT></i></b>]: ب here denoting substitution. <b><i><FONT COLOR="DarkOliveGreen"> (The Lubáb cited in the TA voce بِ.) </FONT></i></b> And لَقِيتُ مِنْهُ بَحْرًا <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">I found him to be a man of exceeding generosity</FONT></i></b>]; a phrase expressing an intensive degree of generosity: and رَأَيْتُ مِنْهُ بَحْرًا [signifies the same]. <b><i><FONT COLOR="DarkOliveGreen"> (Mughnee in art. بِ.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A man of extensive knowledge</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">science; one who takes a wide range in his knowledge</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">science.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (B.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b7―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Any person,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">thing, that takes a wide range in a thing.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (B.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b8―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Land of seed―produce and fruitfulness;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a tract,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">region, in which are green herbs</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">leguminous plants, and waters;</FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">part of a country near to water;</FONT></i></b> syn. رِيفٌ: <b><i><FONT COLOR="DarkOliveGreen"> (Aboo―' Alee, K:) </FONT></i></b> and the dim. ↓ بُحَيْرٌ is used in the same sense; or, by poetic licence, for ↓ بُحَيْرَةٌ . <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> So in the Kur [xxx. 40], ظَهَرَ الفَسَادُ فِى البَرِّ وَ البَحْرِ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">Corruption hath appeared in the desert,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">deserts,</FONT></i></b> <b><i><FONT COLOR="DarkBlue">and in the land of seed―produce and fruitfulness;</FONT></i></b> &amp;c.]: <b><i><FONT COLOR="DarkOliveGreen"> (Aboo―'Alee, TA:) </FONT></i></b> or the meaning here is, [<b><i><FONT COLOR="DarkBlue">in the desert,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">deserts, and in the towns,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">villages, in which is water:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (see بَرٌّ:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in the open country and</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">in the cities</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">towns</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">upon the rivers;</FONT></i></b> by sterility in the former, and scarcity in the latter: <b><i><FONT COLOR="DarkOliveGreen"> (Zj, TA, and T in art. بر:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in the land and the sea;</FONT></i></b> i. e., the land has become sterile, or unfruitful, and the supply of the sea has become cut off. <b><i><FONT COLOR="DarkOliveGreen"> (Az, TA.) </FONT></i></b> See also بَحْرَةٌ. <p></p><b><FONT COLOR="DarkRed">[―b9―]</FONT></b> Also, البَحْرُ, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> or بَحْرُ الرَّحِمِ, <b><i><FONT COLOR="DarkOliveGreen"> (A, Mgh,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The bottom</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (عُمْق, S, A, Mgh, K, or قَعْر, IAth, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of the womb; fundus uteri:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Mgh, K:) </FONT></i></b> whence blood of a pure red colour, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or intensely red, <b><i><FONT COLOR="DarkOliveGreen"> (Mgh,) </FONT></i></b> is termed بَحْرَانِىٌّ <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh) </FONT></i></b> and بَاحِرٌ. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b>
بحر لجى	بَحْرٌ لُجِّىٌّ , <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> and ↓ لِجِّىٌّ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> and ↓ لُجَاجٌ , <b><i><FONT COLOR="DarkOliveGreen"> (L,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A vast and deep sea.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, L, K.) </FONT></i></b> In ↓ لِجِىٌّ , the first vowel is assimilated to the second to make the word more easy of pronunciation. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
بحر مزبد	بَحْرٌ مُزْبِدٌ [<b><i><FONT COLOR="DarkBlue">A frothing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">foaming, sea;</FONT></i></b> or] <b><i><FONT COLOR="DarkBlue">a tumultuous, frothing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">foaming, sea.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence,] أَبْيَضُ مُزْبِدٌ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Intensely white.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b>
بحران	بُحْرَانٌ , a post―classical word, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> used by the physicians, signifying The <b><i><FONT COLOR="DarkBlue">crisis of a disease;</FONT></i></b> the <b><i><FONT COLOR="DarkBlue">sudden change which happens to a sick person,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA,) </FONT></i></b> and the <b><i><FONT COLOR="DarkBlue">commencement of convalescence,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in acute diseases;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">at a time fixed by some motion in the heavenly bodies, mostly by a motion of the moon;</FONT></i></b> being <b><i><FONT COLOR="DarkBlue">a change to health or to the contrary:</FONT></i></b> a word [said to be] of Greek origin. <b><i><FONT COLOR="DarkOliveGreen"> (The Nuzheh of the sheykh Dáwood El―Antákee, cited in the TA.) </FONT></i></b> [Pl. بَحَارِينُ.] They say, هٰذَا يَوْمُ بُحْرَانٍ and يَوْمٌ ↓ بَاحُورِىٌّ [<b><i><FONT COLOR="DarkBlue">This is the day of a crisis of a disease</FONT></i></b>]: باحورىّ being anomalous: <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> [perhaps from البَاحُورُ signifying “ the moon, ” because the crisis of a disease is thought to be mostly fixed by a motion of the moon: or] as though it were a rel. n. of بَاحُورٌ and بَاحُورَآءُ meaning the “ vehemence of heat in [the month of] تَمُّوز. ” <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b>
بحرة	بَحْرَةٌ <b><i><FONT COLOR="DarkBlue">A wide tract of land:</FONT></i></b> so accord. to Aboo―Nasr: but in one place he says, <b><i><FONT COLOR="DarkBlue">a small valley in rugged land:</FONT></i></b> pl. بِحَارٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">A land, country,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">territory, belonging to,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">inhabited by, a people;</FONT></i></b> syn. بَلْدَةٌ. <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> One says, هٰذِهِ بَحْرَتُنَا <b><i><FONT COLOR="DarkBlue">This is our land,</FONT></i></b> &amp;c.; syn. أَرْضُنَا. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> It occurs also in the dim. form [↓ بُحَيْرَةٌ ], as in the Towsheeh of El―Jelál. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> <b><i><FONT COLOR="DarkBlue">Any town,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">village, that has a running river and wholesome water:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> and [absolutely] <b><i><FONT COLOR="DarkBlue">any town,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">village:</FONT></i></b> of such the Arabs say, هٰذِهِ بَحْرَتُنَا <b><i><FONT COLOR="DarkBlue">This is our town,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">village:</FONT></i></b> and the pl. بِحَارٌ they apply to <b><i><FONT COLOR="DarkBlue">cities,</FONT></i></b> as well as <b><i><FONT COLOR="DarkBlue">towns,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">villages.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> <b><i><FONT COLOR="DarkBlue">Low,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">depressed, land:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, K:) </FONT></i></b> occurring also in the dim. form [↓ بُحَيْرَةٌ ]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> <b><i><FONT COLOR="DarkBlue">A meadow;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a garden;</FONT></i></b> syn. رَوْضَةٌ: <b><i><FONT COLOR="DarkOliveGreen"> (T, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">one that is large,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and wide.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> <b><i><FONT COLOR="DarkBlue">A place where water stagnates.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Sh, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b7―]</FONT></b> The pl. is ↓ بَحْرٌ , <b><i><FONT COLOR="DarkOliveGreen"> (as in some copies of the K, [or this is a coll. gen. n. of which بَحْرَةٌ is the n. un.,]) </FONT></i></b> or بِحَرٌ, <b><i><FONT COLOR="DarkOliveGreen"> (as in other copies of the K and in the TA,) </FONT></i></b> or بُحْرٌ, <b><i><FONT COLOR="DarkOliveGreen"> (as in the CK,) </FONT></i></b> and بِحَارٌ. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> لَقِيتُهُ صَحْرَةَ بَحْرَةَ, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> and ↓ صُحْرَةَ بُحْرَةَ , as in the Expositions of the Tesheel, &amp;c., <b><i><FONT COLOR="DarkOliveGreen"> (MF,) </FONT></i></b> and صَحْرَةً بَحْرَةً, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> and ↓ صُحْرَةً بُحْرَةً , <b><i><FONT COLOR="DarkOliveGreen"> (MF,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">I met him out, with nothing intervening between me and him;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, L;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">both of us being exposed to open view;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">without anything concealing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">intervening.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> صحرةَ بحرةَ, without tenween, is a compound denotative of state; not, as some say, consisting of two inf. ns.: and sometimes نَحْرَةً is added; in which case each of the three words is with tenween, decl.; and they do not form a compound. <b><i><FONT COLOR="DarkOliveGreen"> (MF. [But see صَحْرَة.) </FONT></i></b>]
بحرى	بَحْرِىٌّ <b><i><FONT COLOR="DarkBlue">Of,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">relating to,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">belonging to, the sea,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a great river;</FONT></i></b> rel. n. of بَحْرٌ. <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">A seaman; a sailor;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> as also ↓ بَحَّارٌ : <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> and [↓ بَحْرِيَّةٌ and] ↓ بَحَّارَةٌ <b><i><FONT COLOR="DarkBlue">seamen; sailors.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> [In the dial. of Egypt, <b><i><FONT COLOR="DarkBlue">North; northern;</FONT></i></b> because the Mediterranean Sea lies on the north of that country: like as, in Hebrew, יָ signifies “ west; ” because that sea lies on the west of Palestine.]
بحرية	بَحْرِيَّةٌ : see بَحْرِىٌّ.
بحيث	بَحِيثٌ : see بَحْثٌ. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">A secret:</FONT></i></b> whence the prov., بَدَا بَحِيثُهُمْ [<b><i><FONT COLOR="DarkBlue">Their secret became apparent,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">revealed</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA. [But in the S, in art. نجث, q. v., we find بَدَا نَجِيثُ القَوْمِ; and so in Freytag's Arab. Prov. i. 159.]) </FONT></i></b>
بحير	بُحَيْرٌ dim. of بَحْرٌ, which see, in two places.
بحيرة	بَحِيرَةٌ A she―camel <b><i><FONT COLOR="DarkBlue">having her ear slit:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, * A, Msb, K *:) </FONT></i></b> [and, as a subst., or an epithet in which the quality of a subst. is predominant,] <b><i><FONT COLOR="DarkBlue">a she―camel of which the mother was a</FONT></i></b> سَائِبَة; <b><i><FONT COLOR="DarkOliveGreen"> (Fr, S, Mgh, Msb, K;) </FONT></i></b> i. e., <b><i><FONT COLOR="DarkBlue">of which the mother had brought forth ten females consecutively before her, and of which the ear was slit;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh;) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of which the mother had brought forth five, of which five the last, if a male, was slaughtered and eaten, but if a female, her ear was slit and she was left with her mother;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, * Msb;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">the predicament of which was the same as that of her mother;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Fr, S, K;) </FONT></i></b> i. e., <b><i><FONT COLOR="DarkBlue">what was unlawful with respect to her mother was unlawful with respect to herself:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a she―camel,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ewe,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">she―goat, that had brought forth five young ones, and of which the fifth, if a male, was slaughtered, and its flesh was eaten by the men and women; but if a female, her ear was slit, and it was unlawful to the Arabs to eat her flesh and to drink her milk and to ride her; but when she died, her flesh was lawful to the women:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> so says Az, on the authority of Ibn―'Arafeh: <b><i><FONT COLOR="DarkOliveGreen"> (TA: [but it appears from the explanation in the Msb, quoted above, that it was the slit―eared young she―camel here mentioned, not the mother, that was thus termed:]) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a she―camel,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ewe</FONT></i></b>, or <b><i><FONT COLOR="DarkBlue">she―goat, which, having brought forth ten young ones, had her ear slit,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and no use was made of her milk nor of her back,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and she was left at liberty to pasture,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and to go to water,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and her flesh, when she died, was made unlawful to the women of the Arabs, but was eaten by the men:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">one that was left at liberty, without a pastor:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or, as some say, <b><i><FONT COLOR="DarkBlue">syn. with</FONT></i></b> سَائِبَةٌ; i. e., say they, <b><i><FONT COLOR="DarkBlue">a she―camel which, having brought forth seven young ones, had her ear slit, and was not ridden, nor used for carrying:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a she―camel that had brought forth five young ones, the last of which was a male, in which case her ear was slit, and she was exempted from being ridden and from carrying and from being slaughtered, and not prevented from taking of any water to which she came, nor from any pasturage, nor even ridden by a weary man who, having become unable to proceed in his journey, his means having failed him, or his camel that bore him stopping with him from fatigue or breaking down or perishing, might chance to find her:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Aboo―Is― hák the Grammarian, TA: [and the like, but less fully, is said in the Mgh:]) </FONT></i></b> or, applied specially to a ewe, or she―goat, <b><i><FONT COLOR="DarkBlue">one that, having brought forth five young ones, had her ear slit:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L, K, TA: [in the CK, for بُحِرَت is put نُحِرَت:]) </FONT></i></b> it also signifies a she―camel <b><i><FONT COLOR="DarkOliveGreen"> (L) <b><i><FONT COLOR="DarkBlue">abounding in milk:</FONT></i></b> (L, K:) </FONT></i></b> the pl. is بَحَائِرُ and بُحُرٌ; <b><i><FONT COLOR="DarkOliveGreen"> (L, K;) </FONT></i></b> the latter a strange form of pl. of a fem. sing. such as بحيرة; and said to be the only instance of the kind except صُرُمٌ pl. of صَرِيمَةٌ, meaning “ having her ear cut off. ” <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> It is said in a trad., that the person who instituted the practices relative to the بحيرة and the حَامِى, and the first who altered the religion of Ishmael, was 'Amr the son of Loheí the son of Kama'ah the son of Jundab; and these practices are forbidden in the Kur v. 102. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
بحيرة	بُحَيْرَةٌ <b><i><FONT COLOR="DarkBlue">A small sea; a lake:</FONT></i></b> as though they imagined the word بَحْرَةٌ [as syn. with بَحْرٌ]: otherwise there is no reason for the ة. <b><i><FONT COLOR="DarkOliveGreen"> (M, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also بَحْرٌ: and see بَحْرَةٌ, in two places.
بخ	بَخْ , <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K, &amp;c.,) </FONT></i></b> [in some copies of the K written بَخَّ, which is wrong, for it is] like بَلْ, <b><i><FONT COLOR="DarkOliveGreen"> (A,) </FONT></i></b> [i. e.] like قَدْ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> [perhaps, as I have suggested above, from the sound made by a hecamel in a state of excitement,] a word used on the occasion of praising; <b><i><FONT COLOR="DarkOliveGreen"> (S, A;) </FONT></i></b> on praising one from whom has proceeded a good and wonderful action; <b><i><FONT COLOR="DarkOliveGreen"> (Har p. 142;) </FONT></i></b> on approving a thing; <b><i><FONT COLOR="DarkOliveGreen"> (T, S, Msb, K;) </FONT></i></b> on being pleased with it, or having one's admiration excited by it; <b><i><FONT COLOR="DarkOliveGreen"> (A, K;) </FONT></i></b> or on the occasion of glorying and of praising; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> in pronouncing a thing great in estimation, <b><i><FONT COLOR="DarkOliveGreen"> (IAmb,) </FONT></i></b> or excellent; <b><i><FONT COLOR="DarkOliveGreen"> (AHeyth;) </FONT></i></b> in deeming a thing great in estimation, <b><i><FONT COLOR="DarkOliveGreen"> (AHei,) </FONT></i></b> or good; <b><i><FONT COLOR="DarkOliveGreen"> (Mgh;) </FONT></i></b> or it means wonder, or admiration; <b><i><FONT COLOR="DarkOliveGreen"> (R;) </FONT></i></b> and sometimes it is used [ironically] to denote disapproval; also, as an exhortation to gentleness with a thing, and to taking extraordinary pains; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> and in a case of expertness, or skilfulness: <b><i><FONT COLOR="DarkOliveGreen"> (AHei:) </FONT></i></b> it means نِعْمَ الرَّجُلُ and نِعْمَ الفِعْلُ [<b><i><FONT COLOR="DarkBlue">Excellent,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">most excellent, is the man!</FONT></i></b> and, <b><i><FONT COLOR="DarkBlue">the deed!</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (Har p. 142;) </FONT></i></b> [or simply, <b><i><FONT COLOR="DarkBlue">excellent!</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">most excellent! how good! how goodly! well done! bravo!</FONT></i></b> and the like;] or عَظُمَ الأَمْرُ and فَخُمَ [<b><i><FONT COLOR="DarkBlue">great in estimation is the thing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">affair,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">event,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">case!</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> MF observes, [probably from finding بَخَّ in the place of بَخْ in his copy or copies of the K,] that this explanation is like an express assertion that it is a verb in the pret. tense, which requires consideration. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> It is used alone; and in this case you say, بَخْ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> and بَخِ, <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K,) </FONT></i></b> with kesr for its invariable termination, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> and بَخٍ, and بَخٌ; <b><i><FONT COLOR="DarkOliveGreen"> (K, TA; [but in the CK, in the place of بَخٍ and بَخٌ, we find بُخٌ;]) </FONT></i></b> without tesh―deed, <b><i><FONT COLOR="DarkOliveGreen"> (T, Msb,) </FONT></i></b> in most cases; <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> but also with teshdeed, <b><i><FONT COLOR="DarkOliveGreen"> (T, S, A,) </FONT></i></b> like a noun; so that one says, بَخٍ لَكَ and بَخٍّ [&amp;c., meaning I say <b><i><FONT COLOR="DarkBlue">excel―lent!</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">to thee</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b>. and one repeats it, <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K, &amp;c.,) </FONT></i></b> for the sake of emphasis; <b><i><FONT COLOR="DarkOliveGreen"> (S, A;) </FONT></i></b> saying, بَخْ بَخْ, <b><i><FONT COLOR="DarkOliveGreen"> (IAmb, S, A, K, &amp;c.,) </FONT></i></b> with the خ quiescent like the ل in هَلْ and بَلْ, <b><i><FONT COLOR="DarkOliveGreen"> (IAmb,) </FONT></i></b> and بَخٍ بَخٍ, <b><i><FONT COLOR="DarkOliveGreen"> (S, A, R, K,) </FONT></i></b> pronounced in the latter manner, with tenween, when in connexion with a following word, [and in this case only, whereas it is pronounced in the former manner in any case,] <b><i><FONT COLOR="DarkOliveGreen"> (S, A,) </FONT></i></b> and بَخٍّ بَخٍّ, <b><i><FONT COLOR="DarkOliveGreen"> (S, * A, * R, K,) </FONT></i></b> and بَخٍ بَخْ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> and بَخِّ بَخِّ. <b><i><FONT COLOR="DarkOliveGreen"> (R.) </FONT></i></b>
بخات	بَخَّاتٌ One <b><i><FONT COLOR="DarkBlue">who acquires, as his permanent property, camels such as are termed</FONT></i></b> بُخْت: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> and one <b><i><FONT COLOR="DarkBlue">who makes use of such camels.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
بخار	بُخَارٌ [<b><i><FONT COLOR="DarkBlue">Fume, vapour, steam,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">exhalation;</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">what rises from water, like smoke;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">any fume</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">that rises and diffuses itself</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">from what is hot,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">from hot water;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">anything that rises and diffuses itself from hot water</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">from damp earth:</FONT></i></b> pl. أَبْخِرَةٌ and بُخَارَاتٌ. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also The <b><i><FONT COLOR="DarkBlue">stench</FONT></i></b> of a noiseless emission of wind from the anus. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> See also بَخَرٌ.
بخال	بَخَالٌ : see what next follows.
بخال	بَخَّالٌ : see بَخِيلٌ.
بخبخ	بَخْبَخَ , <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> inf. n. بَخْبَخَةٌ and بِخْبَاخٌ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> [a verb imitative of the sound which it signifies,] <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a camel [in a state of excitement]) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">brayed,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">so that his</FONT></i></b> شِقْشِقَة [or <b><i><FONT COLOR="DarkBlue">faucial bag</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">filled his mouth:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or, as some say, <b><i><FONT COLOR="DarkBlue">began to bray.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence, perhaps,] <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">said</FONT></i></b> [بَخْ] or بَخْ بَخْ [&amp;c.]. <b><i><FONT COLOR="DarkOliveGreen"> (TA, and Har p. 556.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And [hence,] بَخْبَخَ بِصُحْبَتِى <b><i><FONT COLOR="DarkBlue">He rejoiced in my company.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Har ubi suprà.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> And بَخْبَخَ الرَّجُلَ <b><i><FONT COLOR="DarkBlue">He said</FONT></i></b> بَخْ or بَخْ بَخْ &amp;c. <b><i><FONT COLOR="DarkBlue">to the man.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b>
بخت	بَخْتٌ <b><i><FONT COLOR="DarkBlue">Fortune;</FONT></i></b> or particularly <b><i><FONT COLOR="DarkBlue">good fortune;</FONT></i></b> syn. جَدٌّ, <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K,) </FONT></i></b> and حَظٌّ: <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA:) </FONT></i></b> a foreign, or Persian, word, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> arabicized: <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> or post―classical: accord. to the 'Ináyeh, not a chaste Arabic word: but in the Shifá el―Ghaleel said to have been used by the Arabs in ancient times; and the like is said in the L: Az says, “ I know not if it be Arabic or not. ” <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
بخت	بُخْتُ [a coll. gen. n.] <b><i><FONT COLOR="DarkBlue">A species of camels;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, * Msb;) </FONT></i></b> the <b><i><FONT COLOR="DarkBlue">Khurásánee</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">Bactrian</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">camels;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">begot between an Arabian she―camel and a</FONT></i></b> فَالِج [which is a <b><i><FONT COLOR="DarkBlue">large two―humped camel brought from Es―Sind for the purpose of covering</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">long―necked;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Nh;) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">large and strong,</FONT></i></b> accord. to Ibn―Maaroof; <b><i><FONT COLOR="DarkBlue">and two―humped,</FONT></i></b> accord. to Leo Africanus: the Mauritanian Arabs call thus all camels promiscuously; but accord. to the more common use of the word are to be understood <b><i><FONT COLOR="DarkBlue">hairy camels, fit for winter―work; generally of Turhumán or Bactrian breed;</FONT></i></b> distinct from the Arabian, which are accustomed to bear bardens in winter and summer: <b><i><FONT COLOR="DarkOliveGreen"> (Golius:) </FONT></i></b>] they are also called ↓ بُخْتِيَّةٌ : <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> n. un. ↓ بُخْتِىٌّ ; <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb;) </FONT></i></b> fem. ↓ بُخْتِيَّةٌ : <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> pl. بَخَاتِىُّ, <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K,) </FONT></i></b> imperfectly decl., <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> and بَخَاتَى <b><i><FONT COLOR="DarkOliveGreen"> (K, TA [in the CK بَخَاتِى]) </FONT></i></b> and بَخَاتٍ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> and you may say [with the article] البَخَاتِى, without tenween: <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb:) </FONT></i></b> it is a foreign, or Persian, word, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> arabicized: but some say, it is Arabic: <b><i><FONT COLOR="DarkOliveGreen"> (S, TA:) </FONT></i></b> some hesitate as to its being Arabic because بَخْتٌ, meaning خَظٌّ, is not. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b>
بختر	بَخْتَرَ : see what next follows.
بخترى	بَخْتَرِىٌّ and ↓ بِخْتِيرٌ <b><i><FONT COLOR="DarkBlue">Elegant,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">beautiful, in gait and in body;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L, K: in [some of] the copies of the K, instead of وَالجِسْمِ, is erroneously put وَالجَسِيمُ: TA:) </FONT></i></b> applied to a man: <b><i><FONT COLOR="DarkOliveGreen"> (L:) </FONT></i></b> or <b><i><FONT COLOR="DarkOliveGreen"> (so accord. to the L and TA, but in the K “ and ”) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">proud and self―conceited:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">who walks in the manner termed</FONT></i></b> تَبَخْتُرٌ [see Q. 2.]: <b><i><FONT COLOR="DarkOliveGreen"> (JK, L:) </FONT></i></b> the former epithet is also applied to a camel: <b><i><FONT COLOR="DarkOliveGreen"> (L:) </FONT></i></b> the fem. of the former is with ة. <b><i><FONT COLOR="DarkOliveGreen"> (JK, L.) </FONT></i></b>
بخترى	بُخْتُرِىٌّ a subst. signifying The <b><i><FONT COLOR="DarkBlue">gait denoted by</FONT></i></b> التَّبَخْتُرُ [inf. n. of Q. 2]: <b><i><FONT COLOR="DarkOliveGreen"> (JK:) </FONT></i></b> [and so ↓ بَخْتَرِيَّةٌ : whence the phrase] فُلَانٌ يَمْشِى البَخْتَرِيَّةٌ <b><i><FONT COLOR="DarkBlue">Such a one walks in the manner termed</FONT></i></b> تَبَخْتُرٌ. <b><i><FONT COLOR="DarkOliveGreen"> (S, L.) </FONT></i></b>
بخترية	بَخْتَرِيَّةٌ : see what next precedes.
بخته	بَخَتَهُ <b><i><FONT COLOR="DarkBlue">He beat, struck,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">smote, him;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, K;) </FONT></i></b> namely, a man. <b><i><FONT COLOR="DarkOliveGreen"> (JK.) </FONT></i></b> [See also بَكَتَهُ.]
بختى	بُخْتِىٌّ and بُخْتِيَّةٌ: see بُخْتٌ; for the latter, in two places.
بختير	بِخْتِيرٌ : see بَخْتَرِىٌّ. بخر
بخر	بَخَرٌ <b><i><FONT COLOR="DarkBlue">Stench,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fetor, of the mouth</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">breath</FONT></i></b>] <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">&amp;c.:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AHn, K:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">any odour that rises and diffuses itself,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">whether stinking or not;</FONT></i></b> as also ↓ بُخَارٌ . <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
بخرت	بخّرت <b><i><FONT COLOR="DarkBlue">She perfumed</FONT></i></b> [or rather <b><i><FONT COLOR="DarkBlue">fumigated</FONT></i></b> her own or another's person or clothes &amp;c. with بَخُور]. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b>
بخرت القدر	بَخَرَتِ القِدْرُ , <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K,) </FONT></i></b> aor. بَخُرَ , <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> or بَخَرَ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> inf. n. بَخْرٌ <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K) </FONT></i></b> and بُخَارٌ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The cooking―pot sent up fume, vapour, steam,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an exhalation.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K. *) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> بَخِرَ, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> aor. بَخَرَ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> inf. n. بَخَرٌ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He had a stinking mouth</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">breath; he exhaled a stinking,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fetid, odour from his mouth</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S, L, K.) </FONT></i></b> You say, بَخِرَتٌ عَلَيْنَا <b><i><FONT COLOR="DarkBlue">She exhaled a stinking,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fetid, odour upon us from her mouth.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A. [But in my copy of that work, and in the TA, it is erroneously written بَخَرَتْ.]) </FONT></i></b> And بَخِرَ الفَمُ, aor. and inf. n. as above, <b><i><FONT COLOR="DarkBlue">The mouth stank; exhaled a stinking,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fetid, odour.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> [See بَخَرٌ, below.]
بخس	بَخْسٌ <b><i><FONT COLOR="DarkBlue">Deficient; defective.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> It is said in the Kur [xii. 20], وَشَرَوْهُ بِثَمَنٍ بَخْسٍ <b><i><FONT COLOR="DarkBlue">And they sold him for a deficient,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">defective, price:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, * Msb, * TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">for a price less than was incumbent:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">for an insufficient price:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">for an unjust price;</FONT></i></b> accord. to Zj; because the sale of a man that has been found is unlawful. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">Land that produces herbage without being</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">artificially</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">watered:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, S, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">land which is watered by the rain;</FONT></i></b> because it has deficient watering: <b><i><FONT COLOR="DarkOliveGreen"> (Mgh:) </FONT></i></b> pl. بُخُوسٌ. <b><i><FONT COLOR="DarkOliveGreen"> (JK, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also, <b><i><FONT COLOR="DarkOliveGreen"> (TA, as from Ibn―Málik,) </FONT></i></b> or ↓ بَخْسِىٌّ , [which is more probably the correct form,] a rel. n. from بَخْسٌ in the sense immediately preceding, explained in the T as signifying, <b><i><FONT COLOR="DarkOliveGreen"> (Mgh,) </FONT></i></b> Seed―produce <b><i><FONT COLOR="DarkBlue">that is not irrigated with water from a spring or well or the like, but only by the rain.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, and TA from Ibn―Málik.) </FONT></i></b>
بخسه	بَخَسَهُ , aor. بَخَسَ , inf. n. بَخْسٌ, <b><i><FONT COLOR="DarkBlue">He diminished it; lessened it; made it deficient,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">defective:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Msb, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he made it faulty.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> You say, بَخَسَ الكَيَّالُ [for بَخَسَ الكَيَّالُ الكَيْلَ <b><i><FONT COLOR="DarkBlue">The measurer made defective measure</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> And of a just sale, لَا بَخْسَ فِيهِ وَ لَا شَطَطَ, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or وَلَا شُطُوطَ, <b><i><FONT COLOR="DarkOliveGreen"> (T, TA,) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">There is no deficiency in it nor excess.</FONT></i></b>] And it is said in the Kur [lxxii. 13], فَلَا يَخَافُ بَخْسًا وَلَا رَهَقًا <b><i><FONT COLOR="DarkBlue">He shall not fear diminution</FONT></i></b> of the reward of his actions, <b><i><FONT COLOR="DarkBlue">nor wrong,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">injustice.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And in this sense, [as also in the next,] the verb is doubly trans. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> You say, بَخَسَهُ حَقَّهُ <b><i><FONT COLOR="DarkBlue">He diminished to him his right,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">due; deprived him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">defrauded him, of a part of it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A.) </FONT></i></b> And it is said in the Kur [vii. 83 and xi. 86 and xxvi. 183], وَلَا تَبْخَسُوا النَّاسَ أَشْيَآءَهُمْ [<b><i><FONT COLOR="DarkBlue">And ye shall not diminish unto men their things</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> or the verb in this instance has the signification next following. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He wronged him; acted wrongfully,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">unjustly, towards him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> بَخَسَ عَيْنَهُ: see بَخَصَ.
بخسى	بَخْسِىٌّ : see بَخْسٌ.
بخص عينه	بَخَصَ عَيْنَهُ , <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Mgh, Msb, K, &amp;c.,) </FONT></i></b> aor. بَخَصَ , <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, K,) </FONT></i></b> inf. n. بَخْصٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He put out his eye;</FONT></i></b> syn. فَقَأَهَا, <b><i><FONT COLOR="DarkOliveGreen"> (Mgh,) </FONT></i></b> and عَوَّرَهَا: <b><i><FONT COLOR="DarkOliveGreen"> (A, Mgh:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he pulled out his eye</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">altogether, i. e.,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">with its bulb:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K: [in the former, مَعض شَحْمَتِهَا: in the latter, not so well, بِشَحْمِهَا:]) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he put his finger into his eye:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> Yaakoob says that you should not say بَخَسَ; <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> and so says ISk: <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. بخس:) </FONT></i></b> but accord. to As, as related by Aboo―Turáb, you say بَخَصَ عَيْنَهُ and بَخَزَهَا and بَخَسَهَا, all as meaning <b><i><FONT COLOR="DarkBlue">he put out his eye;</FONT></i></b> syn. فَقَأَهَا: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and IAar says that بَخَسَهَا and بَخَصَهَا signify alike: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> the former of these two is a dial. var. of the latter; <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. بخس;) </FONT></i></b> and signifies <b><i><FONT COLOR="DarkBlue">he put it out</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (فَقَأَهَا) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">with his finger</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">some other thing:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth, As, and K in art. بخس:) </FONT></i></b> but بَخَصَ is the better word. <b><i><FONT COLOR="DarkOliveGreen"> (Lh, IAar, Msb.) </FONT></i></b> بخع
بخع الذبيحة	بَخَعَ الذَّبِيحَةَ , <b><i><FONT COLOR="DarkOliveGreen"> (Z, in the Fáïk,) </FONT></i></b> or الشَّاةَ, <b><i><FONT COLOR="DarkOliveGreen"> (Z, in the A,) </FONT></i></b> or بِالشَّاةِ, <b><i><FONT COLOR="DarkOliveGreen"> (O, K,) </FONT></i></b> [aor. بَخَعَ , inf. n. بَخْعٌ,] <b><i><FONT COLOR="DarkBlue">He slaughtered the beast for slaughter,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the sheep</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">goat, with much,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">extraordinary, effectiveness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">energy,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Z, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">so that he reached the back of the neck,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Z, in the A,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">so that he reached the</FONT></i></b> بِخَاع, <b><i><FONT COLOR="DarkOliveGreen"> (K, TA, [in the CK نُخَاع,]) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">cutting the bone of the neck.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> This is the primary signification; and hence the verb is used to denote the doing anything to a great extent, in a great degree, egregiously, or with much or extraordinary effectiveness or energy or the like. <b><i><FONT COLOR="DarkOliveGreen"> (Z, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence you say,] بَخَعَ نَفْسَهُ, <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K,) </FONT></i></b> aor. بَخَعَ , <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K,) </FONT></i></b> inf. n. بَخْعٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb) </FONT></i></b> and بُخُوعٌ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He killed himself with grief,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K, TA,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">with wrath,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rage.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And بَالَغُوا فِى بَخْعِ أَنْفُسِهِمْ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">They exceeded the ordinary bounds in subduing and abasing themselves by obedience.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> And بَخَعْتُ لَكَ نَفْسِى وَ نُصْحِى, aor. بَخَعَ , inf. n. بُخُوعٌ, <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">I exerted for thee myself and my good advice,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">counsel, laboriously, earnestly,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">with energy:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and بَخَعَ لَهُ نُصْحَهُ, <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> inf. n. بَخْعٌ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He acted sincerely towards him, and took extraordinary pains, in giving him good advice,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">counsel.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> And بَخَعَ لَهُ, بِالحَقِّ, <b><i><FONT COLOR="DarkOliveGreen"> (S, * K, * TA,) </FONT></i></b> inf. n. بُخُوعٌ; and بَخِعَ, inf. n. بُخُوعٌ and بَخَاعَةٌ; <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He confessed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">acknowledged, to him the right,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">due, and humbled himself to him:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA:) </FONT></i></b> or you say, بَخَعَنِى بِالحَقِّ, inf. n. بُخُوعٌ, meaning <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he submitted himself to me, and gave the right,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">due, freely:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> and بَخَعْتُ لَهُ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">I became submissive and obedient, and made confession,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">acknowledgment, to him:</FONT></i></b> or, accord. to the A, بَخَعَ signifies <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he made confession,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">acknowledgment, with the utmost submissiveness.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> And بَخَعَ فُلَانًا خَبَرَهُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He related his information,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">news, truly to such a one.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b7―]</FONT></b> Also, بَخَعَ الرَّكِيَّةَ, aor. بَخَعَ , inf. n. بَخْعٌ, <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He dug the well until its water appeared.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ks, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b8―]</FONT></b> And hence the saying of 'Áïsheh, speaking of 'Omar, بَخَعَ الأَرْضَ فَقَآءَتْ أُكْلَهَا, meaning <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He subdued and abased</FONT></i></b> the people of <b><i><FONT COLOR="DarkBlue">the earth,</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">so that it disclosed</FONT></i></b>] and he drew forth <b><i><FONT COLOR="DarkBlue">the treasures that it contained,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">the possessions of the kings.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And بَخَعَ الأَرْضَ بِالزِّرَاعَةِ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> inf. n. بَخْعٌ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He exhausted the strength of the land by sowing,</FONT></i></b> <b><i><FONT COLOR="DarkBlue">tilling it continuously, and not giving it rest for a year.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b>
بخق	بَخَقٌ [app. inf. n. of بَخِقَ: and, as a simple subst.,] The <b><i><FONT COLOR="DarkBlue">worst,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">most unseemly, kind of</FONT></i></b> عَوَر [or <b><i><FONT COLOR="DarkBlue">blindness of one eye,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">loss thereof,</FONT></i></b> &amp;c.], <b><i><FONT COLOR="DarkBlue">and that in which there is most</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">of the foul matter termed</FONT></i></b>] غَمَص: [in the CK, for أَكْثَرُهُ غَمَصًا, is erroneously put اَكْثَرُهُ غَمْضًا; and so I find in the JK:] or the <b><i><FONT COLOR="DarkBlue">state in which the edge of one's eyelid</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (شُفْرُ عَيْنِهِ [in the CK شُفْرُ عَيْنَيْهِ]) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">will not meet the black,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">part surrounded by the white:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">blindness of one eye</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (عَوَرٌ) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">by the disappearance, in the head, of the black,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">part surrounded by the white:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">disappearance of that part of the eye, in the head, after blindness of the eye:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Sh, TA:) </FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">having the sight gone, but the eye remaining open, blind,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">white and blind, but still whole.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, TA.) </FONT></i></b>
بخق	بَخِقَ , aor. بَخَقَ ; and بَخَقَ, aor. بَخُقَ ; <b><i><FONT COLOR="DarkBlue">He had that affection of an eye which is termed</FONT></i></b> بَخَقُ, explained below. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> [And,] accord. to ISd, بَخَقَتْ عَيْنُهُ, and بَخِقَتْ, <b><i><FONT COLOR="DarkBlue">His eye went away;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">perished:</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> عَارَتْ [<b><i><FONT COLOR="DarkBlue">his eye became blind;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became wanting;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sank in its socket</FONT></i></b>]: the more approved form is [بَخَقَتْ,] with fet―h [to the medial radical]: and it is also explained as meaning فُقِئَتْ [<b><i><FONT COLOR="DarkBlue">it was put out;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">was blinded;</FONT></i></b> &amp;c.]: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or, accord. to the Mj, بَخِقَتِ العَيْنُ signifies <b><i><FONT COLOR="DarkBlue">the flesh</FONT></i></b> [app. meaning <b><i><FONT COLOR="DarkBlue">the bulb,</FONT></i></b> which is also termed the شَحْمَة,] <b><i><FONT COLOR="DarkBlue">of the eye disappeared:</FONT></i></b> and the epithet applied to the eye in this case is ↓ بَخْقَآءُ . <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> بَخَقَ عَيْنَهُ, aor. بَخَقَ , <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> inf. n. بَخْقٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> عَوَّرَهَا [<b><i><FONT COLOR="DarkBlue">He put out his eye;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">made it to sink in its socket</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (Lth, S, K;) </FONT></i></b> as also ↓ أَبْخَقَهَا : <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or the former, <b><i><FONT COLOR="DarkOliveGreen"> (Mgh,) </FONT></i></b> and ↓ the latter, <b><i><FONT COLOR="DarkOliveGreen"> (AA, K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> فَقَأَهَا [<b><i><FONT COLOR="DarkBlue">he put it out;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">blinded it;</FONT></i></b> &amp;c.]. <b><i><FONT COLOR="DarkOliveGreen"> (AA, Mgh, K.) </FONT></i></b>
بخل	بَخَلٌ : see بُخْلٌ: <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> and see also بَخِيلٌ.
بخل	بَخِلٌ : see بُخْلٌ.
بخل	بَخِلَ , <b><i><FONT COLOR="DarkOliveGreen"> (JK, S, Msb, K,) </FONT></i></b> aor. بَخَلَ , inf. n. بَخَلٌ; <b><i><FONT COLOR="DarkOliveGreen"> (JK, Msb, K;) </FONT></i></b> and بَخُلَ, aor. بَخُلَ , inf. n. بُخْلٌ; <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, niggardly, tenacious, stingy, penurious,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">avaricious:</FONT></i></b> see بُخْلٌ, below. <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> You say, بَخِلَ بِكَذَا, <b><i><FONT COLOR="DarkOliveGreen"> (S, TA,) </FONT></i></b> and بَخُلَ بِهِ, <b><i><FONT COLOR="DarkBlue">He was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, niggardly,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">of such a thing.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And بَخِلَ عَنْهُ [<b><i><FONT COLOR="DarkBlue">He withheld, with niggardliness, from him</FONT></i></b>]: and بَخِلَ عَلَيْهِ [<b><i><FONT COLOR="DarkBlue">he was niggardly to him</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Bd and Jel in xlvii. last verse.) </FONT></i></b>
بخل	بَخْلٌ : see what next follows.
بخل	بُخُلٌ : see بُخْلٌ.
بخل	بُخْلٌ and ↓ بَخَلٌ , [both of which are properly inf. ns.,] <b><i><FONT COLOR="DarkOliveGreen"> (JK, S, K,) </FONT></i></b> and ↓ بَخْلٌ , <b><i><FONT COLOR="DarkOliveGreen"> (Ks, S, Msb, K,) </FONT></i></b> which is a simple subst., <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> and ↓ بُخُلٌ <b><i><FONT COLOR="DarkOliveGreen"> (K) and ↓ بَخِلٌ and ↓ بِخْلٌ (TA) </FONT></i></b> and ↓ بُخُولٌ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> of all which, the first is that which commonly obtains, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> are syn., <b><i><FONT COLOR="DarkOliveGreen"> (JK, S,) </FONT></i></b> signifying <b><i><FONT COLOR="DarkBlue">Niggardliness, tenaciousness, stinginess, penuriousness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">avarice;</FONT></i></b> contr. of كَرَمٌ <b><i><FONT COLOR="DarkOliveGreen"> (K, TA) </FONT></i></b> and جُودٌ; and its definition is the <b><i><FONT COLOR="DarkBlue">withholding of acquired articles of property from that wherefrom it is not lawful to withhold them:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">debarring the asker,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">beggar, from what one has that is superabundant:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> and in the law, the <b><i><FONT COLOR="DarkBlue">refusal of what is incumbent,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">obligatory.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA.) </FONT></i></b>
بخل	بِخْلٌ : see what next precedes.
بخلة	بَخْلَةٌ <b><i><FONT COLOR="DarkBlue">A single act,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">instance, of</FONT></i></b> بُخْل [or <b><i><FONT COLOR="DarkBlue">niggardliness</FONT></i></b> &amp;c.]. <b><i><FONT COLOR="DarkOliveGreen"> (JK, TA.) </FONT></i></b>
بخله	بخّلهُ , <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> inf. n. تَبْخِيلٌ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He attributed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">imputed, to him</FONT></i></b> بُخْل [or <b><i><FONT COLOR="DarkBlue">niggardliness,</FONT></i></b> &amp;c.]: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he accused him thereof:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he called him</FONT></i></b> بَخِيل [or <b><i><FONT COLOR="DarkBlue">niggardly,</FONT></i></b> &amp;c.]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
بخور	بَخُورٌ <b><i><FONT COLOR="DarkBlue">Incense,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a substance for fumigation;</FONT></i></b> syn. دُخْنَةٌ; <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">that with which one fumigates himself:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Msb, K:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">aloes―wood used for that purpose.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. قتر.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> بَخُورُ مَرْيَمَ [<b><i><FONT COLOR="DarkBlue">Arthanita,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sow―bread; the common cyclamen;</FONT></i></b> also called الوَلْفُ; the latter name, accord. to Golius, on the authority of Zeyn El―'Attár, given to it by the Syrians;] <b><i><FONT COLOR="DarkBlue">a certain plant,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">originally called</FONT></i></b> عَرْطَنِيثَا; <b><i><FONT COLOR="DarkBlue">hot; dry;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">having the property of clearing the complexion,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">skin; aperient; diuretic;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">laxative;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and very useful:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> it is a laxative when used in the form of a suppository, or applied as a liniment below the navel. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
بخول	بُخُولٌ : see بُخْلٌ.
بخيت	بَخِيتٌ , not thought by IDrd to be a chaste word, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Fortunate; possessed of good fortune;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, K, TA;) </FONT></i></b> as also ↓مَبْخُوتٌ. <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K.) </FONT></i></b>
بخيق	بَخِيقٌ , and with ة: see أَبْخَقُ, in three places.
بخيل	بَخِيلٌ <b><i><FONT COLOR="DarkOliveGreen"> (JK, S, Msb, K) </FONT></i></b> and ↓ بَاخِلٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Niggardly, tenacious, stingy, penurious,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">avaricious;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> i. e. ذُو بُخْلٍ; <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> epithets from 1: <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb: *) </FONT></i></b> or one <b><i><FONT COLOR="DarkBlue">from whom niggardliness is experienced much</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">often:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA: [appin explanation of the former:]) </FONT></i></b> and so ↓ بَخَلٌ , in inf. n. used as an epithet [and therefore implying more than the possession of the simple attribute of niggardliness &amp;c., being a kind of personification]; <b><i><FONT COLOR="DarkOliveGreen"> (Abu―l―'Omeythil El―Aarábee, K;) </FONT></i></b> and ↓ بَخَّالٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, K) </FONT></i></b> and ↓ بَخَالٌ <b><i><FONT COLOR="DarkOliveGreen"> (K) and ↓ مُبَخَّلٌ (JK, K) </FONT></i></b> i. e. شَدِيدُ البُخْلِ [<b><i><FONT COLOR="DarkBlue">very,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">vehemently, niggardly</FONT></i></b> &amp;c.]: <b><i><FONT COLOR="DarkOliveGreen"> (S, TA:) </FONT></i></b> pl. of the first, بُخَلَآءُ; <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K;) </FONT></i></b> and of the second, بُخَّلٌ <b><i><FONT COLOR="DarkOliveGreen"> (K) and بُخَّالٌ. (TA.) </FONT></i></b>
بد	بَدٍ : see بَدْوٌ, in two places.
بد	بَدَّ , aor. بَدُ3َ , inf. n. بَدٌّ: see 2. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> بَدَّ رِجْلَيْهِ <b><i><FONT COLOR="DarkBlue">He parted his legs,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">straddled,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K,) </FONT></i></b> in the stocks, or otherwise. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> بَدَّهُ, <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> aor. and inf. n. as above, <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He removed with it, withdrew with it, drew away with it,</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">drew it away,</FONT></i></b> from its place,] <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> namely, a thing. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He made him</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (namely, his companion, M) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">to retire,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">withdraw, far away;</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">to refrain, forbear,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">abstain;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K;) </FONT></i></b> عَنِ الشَّىْءِ <b><i><FONT COLOR="DarkBlue">from the thing.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> أَنَا أَبُدُّ بِكَ عَنْ ذٰلِكَ الأَمْرِ <b><i><FONT COLOR="DarkBlue">I will defend thee from that thing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">event, by repelling it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">averting it, from thee.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, L.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> بُدَّ عَنْ دَبَرِ الدَّابَّةِ <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a felt cloth) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was cut,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">slit, so as to be clear of the galls,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sores, on the back of the beast.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> بَدَّ, <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> second pers. بَدِدْتَ, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> aor. يَبَدُّ, <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> inf. n. بَدَدٌ, <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became,</FONT></i></b> <b><i><FONT COLOR="DarkBlue">wide between the thighs,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ISk, T, S, M, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">by reason of abundance of flesh:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ISk, S, M:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">or wide between the arms;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">having the arms far from the sides:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">wide between the shoulder―joints:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">large in make, having one part far from another.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a quadruped, ISk, T, S, or a horse, M) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">had his fore legs far apart:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ISk, T, S, M:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a horse) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">had his fore legs far from his sides:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth, T:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">he</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a camel) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">had his elbows far from his sides.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> بَدَّ قَتَبَهُ, aor. بَدُ3َ , <b><i><FONT COLOR="DarkBlue">He furnished his camel's saddle with what are called</FONT></i></b> بِدَادَانِ <b><i><FONT COLOR="DarkBlue">and</FONT></i></b> بَدِيدَانِ <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> [See بِدَادٌ]
بد	بُدٌ as signifying <b><i><FONT COLOR="DarkBlue">A separating oneself,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an artifice whereby one may avoid</FONT></i></b> a thing or <b><i><FONT COLOR="DarkBlue">escape</FONT></i></b> from it, <b><i><FONT COLOR="DarkOliveGreen"> (MF,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an avoiding</FONT></i></b> a thing, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> is not used but in negative phrases, <b><i><FONT COLOR="DarkOliveGreen"> (Msb, MF,) </FONT></i></b> except by post―classical writers. <b><i><FONT COLOR="DarkOliveGreen"> (MF.) </FONT></i></b> You say, لَا بُدَّ مِنْ كَذَا <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, &amp;c.) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">There is no separating oneself from such a thing:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AA, T, S, A, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">there is no artifice whereby one may avoid it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">escape from it:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">there is no avoiding it:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">it is absolutely necessary: it is not possible to separate oneself from it, nor is there anything that can serve in its stead.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And مَا لَكَ مِنْهُ بُدٌّ [<b><i><FONT COLOR="DarkBlue">Thou hast not any means,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">way, of separating thyself from it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">avoiding it</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (M, L.) </FONT></i></b> And لَيْسَ لِهٰذَا الأَمْرِ بُدٌّ <b><i><FONT COLOR="DarkBlue">There is no artifice for this affair.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> [It is also said, with reference to the first of these phrases, that] بُدٌّ signifies <b><i><FONT COLOR="DarkBlue">Amplitude;</FONT></i></b> from أَبَدُّ meaning “ wide between the legs. ” <b><i><FONT COLOR="DarkOliveGreen"> (Ham p. 348.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also, <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> and ↓ بِدٌّ <b><i><FONT COLOR="DarkOliveGreen"> (M) and ↓ بِدَادٌ (IAar, T, M, K) </FONT></i></b> and ↓ بُدَادٌ , <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> or ↓ بَدَادٌ , <b><i><FONT COLOR="DarkOliveGreen"> (CK,) </FONT></i></b> and ↓ بُدَّةٌ , <b><i><FONT COLOR="DarkOliveGreen"> (IAar, T, M, K,) </FONT></i></b> or ↓ بِدَّةٌ , <b><i><FONT COLOR="DarkOliveGreen"> (S, A, IAth, and mentioned also in a copy of the K,) </FONT></i></b> but J has been charged with error in writing it thus, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> by Sgh, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A lot, share, portion,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">set portion;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, A, IAth, K;) </FONT></i></b> of anything: <b><i><FONT COLOR="DarkOliveGreen"> (M, K:) </FONT></i></b> [or] the last signifies <b><i><FONT COLOR="DarkBlue">a piece,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">portion, separated, disunited,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dispersed:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ham p. 823:) </FONT></i></b> the pl. of بِدَادٌ is بُدُدٌ; and of بُدَدٌ بُدَّةٌ; <b><i><FONT COLOR="DarkOliveGreen"> (IAar, T, M;) </FONT></i></b> and of بِدَدٌ بِدَّةٌ. <b><i><FONT COLOR="DarkOliveGreen"> (IAth, and Ham p. 823.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also the first, <b><i><FONT COLOR="DarkBlue">A substitute; a thing given,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">received,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">put,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">done, instead of, in the place of,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in exchange for, another thing; a compensation;</FONT></i></b> syn. عِوَضٌ: <b><i><FONT COLOR="DarkOliveGreen"> (S, L, TA:) </FONT></i></b> it is said to have this signification. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> [In the copies of the K, البَعُوضُ is put in the place of العِوَضُ: but this is said in the TA to be a mistake.] <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> بُدٌّ is also an arabicized word, from بُتْ, <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, K, [in a copy of the M, بُتّ,]) </FONT></i></b> which is Persian; <b><i><FONT COLOR="DarkOliveGreen"> (T, S;) </FONT></i></b> meaning <b><i><FONT COLOR="DarkBlue">An idol;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IDrd, S, M, K;) </FONT></i></b> pl. بَدَدَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, K) </FONT></i></b> and أَبْدَادٌ: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> and <b><i><FONT COLOR="DarkOliveGreen"> (or accord. to some, TA) </FONT></i></b> the <b><i><FONT COLOR="DarkBlue">house of an idol:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a house in which are idols and images</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pictures.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b>
بد	بِدٌّ : see بُدٌّ. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also, and ↓ بَدِيدٌ <b><i><FONT COLOR="DarkOliveGreen"> (T, K) </FONT></i></b> and ↓ بَدِيدَةٌ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A like; a fellow; an equal.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, K.) </FONT></i></b> You say, هُوَ بِدُّهُ and ↓ بَدِيدُهُ <b><i><FONT COLOR="DarkBlue">He,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, is the like, &amp;c., of him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> And هُمَ بِدَّانِ <b><i><FONT COLOR="DarkBlue">They two are likes,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fellows,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">equals.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And فَتُكَلِّمَنِى ↓ مَا أَنْتَ لِى بِبَدِيدٍ <b><i><FONT COLOR="DarkBlue">Thou art not my like,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fellow,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">equal, that thou shouldst speak to me.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
بدء	بَدءٌ inf.n. of 1; <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, Msb;) </FONT></i></b> [The act of <b><i><FONT COLOR="DarkBlue">beginning;</FONT></i></b>] or the <b><i><FONT COLOR="DarkBlue">doing</FONT></i></b> a thing <b><i><FONT COLOR="DarkBlue">first.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> You say, لَكَ البَدْءُ, <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> and ↓ البُدْءُ , <b><i><FONT COLOR="DarkOliveGreen"> (As, TA,) </FONT></i></b> and ↓ البَدْأَةُ , <b><i><FONT COLOR="DarkOliveGreen"> (S, M, Msb, K,) </FONT></i></b> and ↓ البُدْأَةُ , <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K,) </FONT></i></b> and ↓ البِدْأَةُ , <b><i><FONT COLOR="DarkOliveGreen"> (L,) </FONT></i></b> and ↓ البَدَآءَةُ , <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> and ↓ البُدَآءَةُ , <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K,) </FONT></i></b> and البُدَاهَةُ, with ه substituted for ء, <b><i><FONT COLOR="DarkOliveGreen"> (M, Mtr,) </FONT></i></b> and ↓ البِدَآءَةُ , <b><i><FONT COLOR="DarkOliveGreen"> (Mtr, TA,) </FONT></i></b> and, accord. to IKtt, البِدَايَةُ, but see what follows, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> and ↓ البَدِئَةُ , <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> and ↓ البُدَّآءَةُ , <b><i><FONT COLOR="DarkOliveGreen"> (AZ, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It is for thee to begin,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, Msb, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">before any other,</FONT></i></b> in shooting or casting, &amp;c.: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> as to البِدَايَةُ, mentioned above, accord. to Mtr [and Fei], <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> it is a vulgar word, <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb, TA,) </FONT></i></b> as IB and several others have stated, <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA, *) </FONT></i></b> a corruption of ↓ البِدَآءَةُ , <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb,) </FONT></i></b> signifying <b><i><FONT COLOR="DarkBlue">the first;</FONT></i></b> as also ↓ البُدَآءَةُ ; and ↓ البَدْأَةُ : <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> but IKtt says that it is a word of the dial. of the Ansár; بَدَأْتُ بِالشَّىْءِ and بَدِيتُ بِهِ signifying قَدَّمْتُهُ: [see 1:] and he cites the following verse of Ibn―Rawáhah: وَلَوْ عَبَدْنَا غَيْرَهُ شَقِينَا بِا سْمِ ا لْإِلَاهِ وَ بِهِ بَدِينَا [<b><i><FONT COLOR="DarkBlue">In the name of God, and with it we begin; and if we worshipped any other than Him, we should be miserable</FONT></i></b>]: see art. بدى. <b><i><FONT COLOR="DarkOliveGreen"> (TA. [This verse is also cited in the S in art. بدو, where, in one copy I find it as above; in another, with بَدَيْنَا instead of بَدِيْنَا.]) </FONT></i></b> And you say, فَعَلَهُ عَوْذَا وَبَدْءًا, <b><i><FONT COLOR="DarkOliveGreen"> (T, S,) </FONT></i></b> and عَوْدَهُ عَلَي بَدْئِهِ, <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> and فِى عَوْدِهِ وَبَدْئِهِ, and ↓ فِى عَوْدَتِهِ وَبَدْأَتِهِ , <b><i><FONT COLOR="DarkOliveGreen"> (S, M,) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">He did it returning and beginning</FONT></i></b> again; or <b><i><FONT COLOR="DarkBlue">returning to his beginning;</FONT></i></b> i. e. <b><i><FONT COLOR="DarkBlue">he did it again from the beginning; he recommenced it:</FONT></i></b> or you say this] meaning like as is meant by the saying next following. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> رَجَعَ عَوْدَهُ عَلَى بَدْئِهِ, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> and عَوْدًا عَلَى بَدْءٍ, in both of which [and in the last following] the verb may be trans., and the noun following therefore in the accus. case, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> and فِى عَوْدِهِ وَبَدْئِهِ, and ↓ فِى عَوْدَتِهِ وَبَدْأَتِهِ , [in both of which, if correct, the verb must be intrans.,] and عَوْدًا وَبَدْءًا, [as though meaning عَائِدًا وَبَادِئًا, used as a phrase denotative of state,] <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> [but in this last, and the two next preceding, accord. to the TA, the verb should be فَعَلَهُ, as in the next preceding sentence, instead of رَجَعَ, and this is confirmed by what is said in the K in art. عود,] <b><i><FONT COLOR="DarkBlue">He returned in the way whence he had come:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> [accord. to the TA, the literal meaning of the first and second may be <b><i><FONT COLOR="DarkBlue">he made his returning to revert to his beginning,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">he made a returning to revert to a beginning:</FONT></i></b>] or the meaning of the first, <b><i><FONT COLOR="DarkOliveGreen"> (Sb, TA in art. عود, and K in that art.,) </FONT></i></b> and of the second, <b><i><FONT COLOR="DarkOliveGreen"> (K in that art.,) </FONT></i></b> is, <b><i><FONT COLOR="DarkBlue">he returned without stopping after he had gone away:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Sb, K:) </FONT></i></b> and sometimes it signifies the stopping in one's coming and then returning: <b><i><FONT COLOR="DarkOliveGreen"> (Sb:) </FONT></i></b> [and <b><i><FONT COLOR="DarkBlue">it returned to its first state; it recommenced:</FONT></i></b>] and you say, رَجَعْتُ عَوْدِى عَلَى بَدْئِى, meaning <b><i><FONT COLOR="DarkBlue">I returned like as I had come.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Sb ubi suprà.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">First, or former; preceding all others,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">preceding another;</FONT></i></b> as also ↓ البَدْءُ بَدِىْءٌ ; and البَدِىءُ being syn. with الأَوَّلُ. <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> Hence the saying, اِفْعَلْهُ بَادِى بَدْءٍ, and ↓ بَادِى بَدِىْءٍ , meaning <b><i><FONT COLOR="DarkBlue">Do thou it the first thing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the first of everything;</FONT></i></b> [accord. to different copies of the S;] the ى in بادى being quiescent, in the place of the accus. case, accord. to usage; and sometimes they omit the [altogether], on account of frequent use [of the phrase], as will be stated in art. بدو, <b><i><FONT COLOR="DarkOliveGreen"> (S in the present art.,) </FONT></i></b> saying بَادِى بَدٍ, and بَادِىبَدِى <b><i><FONT COLOR="DarkOliveGreen"> (S in art. بدو.) </FONT></i></b> You say also, اِفْعَلْهُ بَدْءًا, and أَوَّلَ بَدْءٍ, <b><i><FONT COLOR="DarkOliveGreen"> (Th, M, K,) </FONT></i></b> and بَدْءَ بَدْءٍ, <b><i><FONT COLOR="DarkOliveGreen"> (CK,) </FONT></i></b> and بَدَا بَدْءٍ, <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> and بَدْءٍ ↓ بَادِئَ , <b><i><FONT COLOR="DarkOliveGreen"> (A'Obeyd, T, S, M, K,) </FONT></i></b> and بَادِىَ بَدٍ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> and بَادِىْ بَدًا, <b><i><FONT COLOR="DarkOliveGreen"> (M, K, [in the CK بَادِىْ بَدٍ,]) </FONT></i></b> and بَادِىْ بَدًا, <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> and بَدِىْءٍ ↓ بَادَئَ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> and بَادِىْ بَدَا, <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> and ↓ بَدِىْءٍ ↓ بَادِئَ , <b><i><FONT COLOR="DarkOliveGreen"> (A'Obeyd, T, S, M, CK,) </FONT></i></b> and بَدِىٍّ ↓ بَادِئَ , which is anomalous, <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> or بَادِىَ بَدِّىِ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> and بَادِىْ بَدِيٍّ, <b><i><FONT COLOR="DarkOliveGreen"> (Fr, A'Obeyd, T, S, M,) </FONT></i></b> and ↓ بَدِئٍ ↓ بَادِئَ , <b><i><FONT COLOR="DarkOliveGreen"> (S, CK,) </FONT></i></b> or ↓ بَادِىَ بَدِئٍ , <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> and بَادِىْ ↓ بَدْأَةَ , <b><i><FONT COLOR="DarkOliveGreen"> (M, K, TA,) </FONT></i></b> the former word being the act. part. n. of بَدِىَ, which is of the dial. of the Ansár, as mentioned above, and the latter being indecl., with fet―h for its termination, <b><i><FONT COLOR="DarkOliveGreen"> (TA, [in the CK the latter word is written بَدْءَة,]) </FONT></i></b> and بَدْءٍ ↓ بَدْأَةَ , <b><i><FONT COLOR="DarkOliveGreen"> (CK,) </FONT></i></b> and ↓ بَدْأَةَ بَدْأَةَ , <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> and ↓ بَدِىْءٍ ↓ بَدْأَةَ , <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> and بَدْءٍ ↓ بَدِىْءَ , <b><i><FONT COLOR="DarkOliveGreen"> (S, CK,) </FONT></i></b> and بَدْءَ ذِى بَدْءٍ, <b><i><FONT COLOR="DarkOliveGreen"> (Fr, T,) </FONT></i></b> and ذِى بَدْءٍ ↓ بَدْأَةَ , <b><i><FONT COLOR="DarkOliveGreen"> (Fr, T, S, K,) </FONT></i></b> and ↓ بَدْأَةَ ذِى بَدْأَةٍ , and ↓ ذِى بَدِىْءٍ ↓ بَدْأَةَ , <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> and ↓ ذِي بَدَآءَةَ ↓ بَدَأَةَ , <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> not بداءة [as in the CK], <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> and ↓ بَدِىْءَ ذِى بَدِىْءٍ , <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA, [in the CK the last word is written بَدْءٍ,]) </FONT></i></b> and ↓ ذِى بَدِىْءٍ ↓ بَدَآءَةِ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> meaning <b><i><FONT COLOR="DarkBlue">Do thou it the first thing;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Fr, T, K;) </FONT></i></b> so in a correct copy [of the K, and so I find in a MS. copy of the K and in the CK]: accord. to another copy, <b><i><FONT COLOR="DarkBlue">the first of everything:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the first of first;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> thus in the L: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> the words here put in the accus. case [literally or virtually] are so put [in some instances] as adverbial nouns; or, accord. to MF, they may be [in some instances] denotatives of state, with respect to the agent; the meaning being اِفْعَلْهُ حَالَةَ كَوْنِكَ بَادِئًا, i. e. مُبْتَدِئَا بِهِ [lit. <b><i><FONT COLOR="DarkBlue">do thou it in the state of thy being beginning it</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [In like manner,] you also say, بَدْءَ الرَّأْىِ, and [more commonly] الرَّأْىِ ↓ بَادِئَ , <b><i><FONT COLOR="DarkBlue">At first thought;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">on the first opinion:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lh, M:) </FONT></i></b> [بَدْءُ الرَّأْىِ and] الرَّأْىِ ↓ بَادِئُ signifying <b><i><FONT COLOR="DarkBlue">the first,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">beginning, of the idea, thought, opinion,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">judgment;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">what is perceived before considering well</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">thoroughly:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> [and بَدْءٌ alone signifying <b><i><FONT COLOR="DarkBlue">a first idea, thought, opinion,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">judgment;</FONT></i></b> as is implied in the A, voce صَيُّورٌ, q. v.:] hence, الرَّأْيِ ↓ فَعَلَهُ فِى بَادِئِ [<b><i><FONT COLOR="DarkBlue">He did it at first thought,</FONT></i></b> &amp;c.]: <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> and الرَّأْىِ تُرِيدُ ↓ أَنْتَ بَادِئَ ظُلْمَنَا, and الرأى ↓ مُبْتَدَأَ , i.e. <b><i><FONT COLOR="DarkBlue">Thou at first thought,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">desirest to wrong us:</FONT></i></b> and one says also, بَادِىَ الرأى, without; meaning <b><i><FONT COLOR="DarkBlue">on the occasion of what appeared of opinion;</FONT></i></b> i. e. <b><i><FONT COLOR="DarkBlue">at the first of what appeared thereof;</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">at the first opinion's presenting itself;</FONT></i></b>;] in which case, the phrase does not belong to this art. [but to art. بدو]: it occurs in the Kur xi. 29: <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> AA alone there read بَادِئَ, with; all the other readers pronounced it without ء <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">A chief,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">lord,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, Msb, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">who occupies the first place in chieftainship</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">lordship:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or, as some say, <b><i><FONT COLOR="DarkBlue">a youth,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">young man, whose judgment,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">opinion, is deemed good, and who is consulted:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> or it signifies also <b><i><FONT COLOR="DarkBlue">an intelligent youth</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">young man:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> pl. بُدُوْءٌ. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> A poet <b><i><FONT COLOR="DarkOliveGreen"> (namely, Ows Ibn―Maghrà Es―Saadee, TA) </FONT></i></b> says, ثُنْيَانُنَا إِنْ أَتَاهُمْ كَانَ بَدْأَهُمُ وَبَدْؤُهُمْ إِنْ أَتَانَا كِانَ ثُنْيَانَا [<b><i><FONT COLOR="DarkBlue">Our second chief, if he came to them, would be their first chief; and their first chief, if he came to us, would be a second chief</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> Also, and ↓ بَدْأَةٌ , <b><i><FONT COLOR="DarkBlue">A share,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">portion,</FONT></i></b> of a slaughtered camel: <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">best share</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">portion</FONT></i></b> thereof: <b><i><FONT COLOR="DarkOliveGreen"> (T:) </FONT></i></b> or the former word has the latter signification; and the latter word, the former signification: and the former signifies also <b><i><FONT COLOR="DarkBlue">a bone with the meat,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">flesh, that is on it:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">a joint;</FONT></i></b> syn. مَفْصِلٌ; <b><i><FONT COLOR="DarkOliveGreen"> (AA, T, M;) </FONT></i></b> and so بَدًا q.v.: <b><i><FONT COLOR="DarkOliveGreen"> (AA, T:) </FONT></i></b> the pl. [of pauc.] of بَدْءٌ is أَبْدَآءٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K) </FONT></i></b> and [of mult.] بُدُوْءٌ; <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> the former of which is the more common: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or this is pl. of بَدًا. <b><i><FONT COLOR="DarkOliveGreen"> (AA, T.) </FONT></i></b> The shares abovementioned [as commonly divided for the game called المَيْسِر q. v.] are ten; namely, the two haunches, the two thighs properly so called, the two thighs commonly so called <b><i><FONT COLOR="DarkOliveGreen"> (i. e. the tibiæ) </FONT></i></b>, the two shoulders, and the two arms; which last are the worst, because of the many veins [therein]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> See also بَدِىْءٌ.
بدء	بُدءٌ : see بَدْءٌ; second sentence.
بدآء	بَدَآءٌ [<b><i><FONT COLOR="DarkBlue">An opinion that occurs to one,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">arises in the mind;</FONT></i></b> and particularly <b><i><FONT COLOR="DarkBlue">one that is different from a former opinion;</FONT></i></b>] a subst. from بَدَا in the phrase بَدَا لَهُ فِى الأَمْرِ. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> See 1, in four places. One says also, ↓ هُوَ ذُو بَدَوَاتٍ <b><i><FONT COLOR="DarkBlue">He is one who has various opinions occurring to him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">arising in his mind,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IDrd, S, * K, * and Har p. 665,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of which he chooses some and rejects others:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IDrd, TA:) </FONT></i></b> it is said in praise, <b><i><FONT COLOR="DarkOliveGreen"> (IDrd, TA, and Kzz in Har ubi suprà,) </FONT></i></b> and sometimes in dispraise: <b><i><FONT COLOR="DarkOliveGreen"> (Kzz in Har ubi suprà:) </FONT></i></b> بَدَوَاتٌ is pl. of ↓ بَداةٌ , [which is therefore syn. with بَدَآءٌ,] like as قَطَوَاتٌ is pl. of قَطَاةٌ. <b><i><FONT COLOR="DarkOliveGreen"> (IDrd, TA, and Har ubi supra.) </FONT></i></b> One says likewise ↓ أَبُو البَدَوَاتِ , meaning <b><i><FONT COLOR="DarkBlue">The father</FONT></i></b> [i. e. <b><i><FONT COLOR="DarkBlue">originator</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">of opinions that present themselves to him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IDrd, TA.) </FONT></i></b> And ↓ السُّلْطَانُ ذُو عَدَوَاتٍ وَذُو بَدَوَاتٍ <b><i><FONT COLOR="DarkOliveGreen"> (S, [in which the context indicates it to mean <b><i><FONT COLOR="DarkBlue">The Sultán is characterized by deviations from the right way:</FONT></i></b>] but accord. to SM, it is) </FONT></i></b> a trad., meaning <b><i><FONT COLOR="DarkBlue">the Sultán ceases not to have some new opinion presenting itself to him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
بدآء	بَدَآءٌ , with medd; [<b><i><FONT COLOR="DarkBlue">Excrement from the anus;</FONT></i></b> as also بَدَّا;] a subst. from أَبْدَأَ, as meaning نَجَا. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b>
بدآء	بِدَآءٌ , in the common dial. of the people of ElYemen, signifies The <b><i><FONT COLOR="DarkBlue">morning―meal;</FONT></i></b> syn. غَدَآءٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
بدآءة	بَدَآءَةٌ <b><i><FONT COLOR="DarkBlue">What appears,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">becomes apparent,</FONT></i></b> of wants, or needful things: pl. بَدَاآتٌ; for which one may also say, بَدَاوَاتٌ. <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> These two pls. also signify <b><i><FONT COLOR="DarkBlue">Wants that appear,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">become apparent, to one.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [The latter of them is likewise pl. of what next follows.]
بدآءة	بَدَآءَةٌ : see بَدْءٌ, in three places: and see بَدْأَةٌ: and بَدِئَةٌ, in two places.
بدآءة	بُدَآءَةٌ : see بَدْءٌ, in two places: and see بَدْأَةٌ: and for the former, see also بَدِئَْةٌ.
بدآءة	بُدَّآءَةٌ : see بَدْءٌ; second sentence.
بدآءة	بِدَآءَةٌ : see بَدْءٌ, in two places: and see بَدْأَةٌ: and for the former, see also بَدِئَةٌ.
بدأ به	بَدَأَ بِهِ , <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, &amp;c.,) </FONT></i></b> aor. بَدَاَ , <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, K,) </FONT></i></b> inf. n. بَدْءٌ, <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, Msb,) </FONT></i></b> i. q. به ↓ ابتدأ ; <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K;) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">He began with it;</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">he made it to have precedence,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to be first; gave precedence to it;</FONT></i></b> syn. قَدَّمَهُ: <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb:) </FONT></i></b> in the dial. of the Ansár, بَدِئَ به is used in this sense of قدّمه; <b><i><FONT COLOR="DarkOliveGreen"> (M;) </FONT></i></b> or بَدِىَ به [without ء]; <b><i><FONT COLOR="DarkOliveGreen"> (IKtt, TA; [see بَدةءٌ;]) </FONT></i></b> [and بَدَى به; see art. بدى;] and به ↓ ابدأ signifies the same. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> [So in the Kur xii. 76, فَبَدَأَ بِأَوْعِيَتِهِمْ قَبْلَ وِعَآءِ أَخِيهِ <b><i><FONT COLOR="DarkBlue">And he began with their bags, before the bags of his brother.</FONT></i></b> And بَدَأَهُ is sometimes used in the sense of بَدَأَ بِهِ; whence, in the Kur ix. 13, وَهُمْ بَدَؤُوكُمْ أَوَّلَ مَرَّةٍ <b><i><FONT COLOR="DarkBlue">And they,</FONT></i></b> it was, <b><i><FONT COLOR="DarkBlue">began with you the first time;</FONT></i></b> i. e., as Bd says, by acting with hostility, and fighting.] You say also, بَدَّا ثُمَّ عَادَ <b><i><FONT COLOR="DarkBlue">He began,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">did a first time,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the first time: then repeated,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">did a second time.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Az, TA in art. عود.) </FONT></i></b> And بَدَأَ فِىِ الأَمْرِ [<b><i><FONT COLOR="DarkBlue">He began,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">made a beginning, in the affair.</FONT></i></b>] <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> بَدَأَ also signifies <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a thing) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">began; began to be; originated;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">came into existence.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> [See also 5.] <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> بَدَأَ الشَّيْءَ, <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K,) </FONT></i></b> aor. and inf. n. as above, <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">He began the thing; commenced it; set about it;</FONT></i></b> as also ↓ ابتدأهُ : accord. to the Mgh, the latter has this meaning, or, agreeably with the authority of the M and K, the meaning which here next follows:] <b><i><FONT COLOR="DarkBlue">he did the thing first, for the first time, by way of beginning,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">originally;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K;) </FONT></i></b> as also ↓ ابدأهُ and ↓ ابتدأهُ ; <b><i><FONT COLOR="DarkOliveGreen"> (M, K;) </FONT></i></b> i. e., <b><i><FONT COLOR="DarkBlue">not after the example of anything preceding.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA. [But this addition seems rather to belong to another explanation to be mentioned below.]) </FONT></i></b> One does not say, زَيْدًا ↓ ابتدأ nor بَدَأَهُ, because these two verbs [signifying as last explained above] do not have for their objects corporeal things. <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b> [El―Mutanakhkhil El―Hudhalee uses the phrase سَأَبْدُؤُهُمْ بِمَشْمَعِةٍ <b><i><FONT COLOR="DarkBlue">I will begin with them</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (meaning his guests) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">by sporting and jesting;</FONT></i></b> like the phrase in the Kur ix. 13 cited above: but different from these is the saying in the Kur xxxii. 6, وَبَدَأَ خَلْقِ ا لْإِنْسَانِ مِنْ طِينٍ <b><i><FONT COLOR="DarkBlue">And He began the creation of man from clay.</FONT></i></b>] The saying, ↓ فَإِنْ كَانَ السَّبُعُ ا بْتَدَأَهُ means ابتدأ أَخْذَهُ أَوْ عَضَّهُ [<b><i><FONT COLOR="DarkBlue">But if the beast,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">bird, of prey has begun the seizing of him, or the biting of him</FONT></i></b>]; the noun that is prefixed [to the pronoun] being suppressed. <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b> You say also, كَانَ ذٰلِكَ فِى الأَمْرِ ↓ ا بْتِدَآءِ <b><i><FONT COLOR="DarkBlue">That was in the beginning,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">first, of the affair.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> [See also بَدْءٌ, below.] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He originated the thing; brought it into being</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">existence; made it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">produced it, for the first time, it not having been before;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh;) </FONT></i></b> [and] so ↓ ابدأهُ , said [of God, and] of a man, as the agent; <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> and ↓ ابتدأهُ . <b><i><FONT COLOR="DarkOliveGreen"> (Mgh in art. بدع.) </FONT></i></b> [Hence,] بَدَأَ ا للّٰهُ الخَلْقَ, and ↓ أَبْدَأَهُمْ , <b><i><FONT COLOR="DarkBlue">God created,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">brought into existence, mankind,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the created beings:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, Msb, K:) </FONT></i></b> both signify the same. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> البَاطِلُ وَمَا يُعِيدُ ↓ مَا يُبْدِئُ [in the Kur xxxiv. 48, means <b><i><FONT COLOR="DarkBlue">What doth that which is false,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the Devil, originate,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">produce in the first instance? and what doth it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he, reproduce</FONT></i></b> after it hath perished?]: Zj says that مَا, here, is in the place of an accus., meaning in each Instance أَىَّ شَىْءٍ: or it may be a negative; and الباطل here is Iblees; i. e., <b><i><FONT COLOR="DarkBlue">Iblees createth not, nor raiseth to life</FONT></i></b> after death. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> You say also, وَمَا يُعِيدُ ↓ مَا يُبْدِئُ , meaning وَلَا ↓ مَا يَتَكَلَّمُ عَائِدَةٍ, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> i. e. <b><i><FONT COLOR="DarkBlue">He does not say anything for the first time, nor anything for the second time;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">anything original, nor anything in the way of repetition;</FONT></i></b> الكَلَامِ ↓ بَادِئَةُ signifying <b><i><FONT COLOR="DarkBlue">what is said for the first time;</FONT></i></b> and عَائِدَةُ الكَلَامِ, <b><i><FONT COLOR="DarkBlue">what is said for the second time, afterwards:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he says not anything:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A in art. عود:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">he has no art, artifice,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cunning.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, TA in art. عود; and A in the present art.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> بَدَأَ البِئْرَ <b><i><FONT COLOR="DarkBlue">He dug the well</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">for the first time:</FONT></i></b> see بَدِىْءٌ]. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> بَدَأَ مِنْ أَرْضٍ إِلَى أَرْضٍ, <b><i><FONT COLOR="DarkOliveGreen"> (T,) </FONT></i></b> or مِنْ أَرْضِهِ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He went forth from a land to a land,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">from his land;</FONT></i></b> as also ↓ ابدأ . <b><i><FONT COLOR="DarkOliveGreen"> (T, K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A4―]</FONT></b> بُدِئَ, <b><i><FONT COLOR="DarkOliveGreen"> (inf. n. as above, S, M, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man, S, M) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">had the small―pox:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AZ, As, T, S, M, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the</FONT></i></b> حَصْبَة [i. e. <b><i><FONT COLOR="DarkBlue">measles,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">spotted fever</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K:) </FONT></i></b> or, as AZ says, and <b><i><FONT COLOR="DarkBlue">the</FONT></i></b> حصبة: <b><i><FONT COLOR="DarkOliveGreen"> (T:) </FONT></i></b> or, as Lh says, <b><i><FONT COLOR="DarkBlue">there came forth upon him pustules resembling the small―pox:</FONT></i></b> but he adds, some say, <b><i><FONT COLOR="DarkBlue">the small―pox itself:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> the epithet applied to a person affected therewith is ↓ مَبْدُوْءٌ . <b><i><FONT COLOR="DarkOliveGreen"> (AZ, As, Lh, T, S, M.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">He fell sick.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAth, TA.) </FONT></i></b> In a trad. of ' Áïsheh occur the words, فِى اليَوْمِ الَّذِى بُدِئَ فِيهِ رَسُولِ ا للّٰهِ [meaning <b><i><FONT COLOR="DarkBlue">In the day in which the Apostle of God fell sick</FONT></i></b>]: and IAth says, مَتَى بُدِئَ فُلَانٌ meaning <b><i><FONT COLOR="DarkBlue">When did such a one fall sick?</FONT></i></b> is a phrase used in inquiring respecting the living [who has been attacked by illness] and respecting the dead. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
بدأة	بَدَأَةٌ : see بَدْأَةٌ.
بدأة	بَدْأَةٌ : see بَدْءٌ, in thirteen places. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also The <b><i><FONT COLOR="DarkBlue">beginning,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">outward course, of a military expedition;</FONT></i></b> opposed to رَجْعَةٌ, meaning the returning, or homeward course, thereof: occurring in a trad., in which it is said that the Prophet gave, in the case of the former, a fourth [of the spoil], and in the case of the latter, a third; i.e., when a troop went forth from the main body of the army and attacked a party of the enemy, they were to have a fourth of the spoil that they took, and the rest of the army was to share with them the remaining three fourths; and if a troop did so in returning, they were to have a third of all the spoil that they took, because of the greater difficulty and danger attending this case. <b><i><FONT COLOR="DarkOliveGreen"> (T, Mgh.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> كَانَ ذٰلِكَ فِى بَدْأَتِنَا, and ↓ بُدْأَتِنَا , and ↓ بِدْأَتِنَا , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> and ↓ بَدَآءَتِنَا , <b><i><FONT COLOR="DarkOliveGreen"> (Lh, M, TA,) </FONT></i></b> and ↓ بُدَآءَتِنَا , and ↓ بِدَآءَتِنَا , <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> and ↓ بَدَأَتِنَا , <b><i><FONT COLOR="DarkOliveGreen"> (Lh, M, K,) </FONT></i></b> but [ISd says,] I know not how that is, <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> and ↓ مُبْدَئِنَا , and ↓ مُبْدَئِنَا , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> and ↓ مَبْدَأَتِنَا , <b><i><FONT COLOR="DarkOliveGreen"> (Lh, M, and so in some copies of the K,) </FONT></i></b> or مَبْدَاتِنَا, <b><i><FONT COLOR="DarkOliveGreen"> (so in other copies of the K,) </FONT></i></b> thus in the بَاهِر of Ibn―'Odeys [in the CK Ibn―'Adebbes], <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> which is said to indicate that we should hesitate respecting them [before admitting them to be of classical authority], are phrases meaning <b><i><FONT COLOR="DarkBlue">That was in the first of our state,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">in our adolescence.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also, <b><i><FONT COLOR="DarkOliveGreen"> (so in a copy of the M, there written بَدْأَة,) </FONT></i></b> or ↓ بُدْأَةٌ , with damm, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A certain plant;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a black thing, resembling a truffle</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (كَمْء) </FONT></i></b>, <b><i><FONT COLOR="DarkBlue">of which no use is made:</FONT></i></b> so says AHn. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b>
بدأة	بُدْأَةٌ : see بَدْءٌ; second sentence: and see بَدْأَةٌ, in two places.
بدأة	بِدْأَةٌ : see بَدْءٌ; second sentence: and see بَدْأَةٌ
بدئ	بَدِئٌ : see بَادِئَ بَدِئٍ, or بَادِىَ بَدِئٍ, voce بَدءٌ.
بدا	بَدًا The <b><i><FONT COLOR="DarkBlue">excrement from the anus</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K *) </FONT></i></b> of a man. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> [And بَدَآءٌ, from أَبْدَأَ, signifies the same.] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">A joint</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (مَفْصِل) </FONT></i></b> of a man; <b><i><FONT COLOR="DarkOliveGreen"> (AA, M, K;) </FONT></i></b> as also بَدْءٌ: <b><i><FONT COLOR="DarkOliveGreen"> (AA, M:) </FONT></i></b> pl. أَبْدَآءٌ. <b><i><FONT COLOR="DarkOliveGreen"> (AA, M, K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> بَدَا for بَدًا: see بَدْوٌ, in two places.
بدا	بَدَا , <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, &amp;c.,) </FONT></i></b> aor. يَبْدُو, <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb,) </FONT></i></b> inf. n. بُدُوٌّ <b><i><FONT COLOR="DarkOliveGreen"> (S, M, Msb, K) </FONT></i></b> and بَدْوٌ and بَدَآءٌ <b><i><FONT COLOR="DarkOliveGreen"> (M, K) </FONT></i></b> and بَدَآءَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (K) and بَدًا, (M, on the authority of Sb,) </FONT></i></b> for which last we find, in [some of] the copies of the K, بُدُوٌّ, a repetition, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> or بُدُوْءٌ, <b><i><FONT COLOR="DarkOliveGreen"> (so in other copies of the K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It appeared; it became apparent, open, manifest, plain,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">evident:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, Msb, K:) </FONT></i></b> and ↓ تبدّى [signifies the same; or <b><i><FONT COLOR="DarkBlue">he showed himself,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it showed itself;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (see an ex. in art. جيش, voce جَاشَ, last sentence;) </FONT></i></b> or] <b><i><FONT COLOR="DarkBlue">he,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, came in sight,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">within sight.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (KL.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> بَدَا لَهُ فِى الأَمْرِ, <b><i><FONT COLOR="DarkOliveGreen"> (T, M, Msb, K, and Har p. 665,) </FONT></i></b> inf. n. بَدْوٌ <b><i><FONT COLOR="DarkOliveGreen"> (M, K) </FONT></i></b> and بَدًا <b><i><FONT COLOR="DarkOliveGreen"> (M, and so in a copy of the K) </FONT></i></b> and بَدَآءٌ, <b><i><FONT COLOR="DarkOliveGreen"> (T, M, and so in the CK,) </FONT></i></b> or بَدَآءَةٌ and بَدَاةٌ; <b><i><FONT COLOR="DarkOliveGreen"> (as in some copies of the K;) </FONT></i></b> or ↓ بَدَا لَهُ فِى الأَمْرِ بَدَآءٌ , <b><i><FONT COLOR="DarkOliveGreen"> (S, IB,) </FONT></i></b> the last word being in the nom. case because it is the agent; <b><i><FONT COLOR="DarkOliveGreen"> (IB, TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">An opinion presented itself,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">occurred, to him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">arose in his mind,</FONT></i></b> syn. نَشَأَ, <b><i><FONT COLOR="DarkOliveGreen"> (S, K, and Har ubi suprà,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">appeared to him,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">respecting the affair,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">case,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">different from his first opinion, so that it turned him therefrom:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Har ubi suprà:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">there appeared to him, respecting the affair,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">case, what did not appear at first:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> accord. to Fr, ↓ بَدَا لِى بَدَآءٌ means <b><i><FONT COLOR="DarkBlue">another opinion appeared to me:</FONT></i></b> accord. to Az, بَدَا لِى بَدًا means <b><i><FONT COLOR="DarkBlue">my opinion changed from what it was.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> Esh―Shemmàkh says, لَعَلَّكَ وَ المَوْعُودُ حَقٌّ وَفَاؤُهُ بَدَا لَكَ فِى تِلْكَ القَلُوصِ بَدَآءُ [<b><i><FONT COLOR="DarkBlue">May―be</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (<b><i><FONT COLOR="DarkBlue">but it is right that the promise be fulfilled</FONT></i></b>) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">an opinion different from thy first opinion hath arisen in thy mind respecting that youthful she―camel</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (M, TA.) </FONT></i></b> ثُمَّ بَدَا لَهُمْ مِنْ بَعْدِ مَا رَأَوُا ا لْآيَاتِ لَيَسْجُنَنَّهُ, in the Kur [xii.35], means بَدَا وَقَالُوا لَيَسْجُنُنَّهُ ↓ لَهُمْ بَدَآءٌ , [i.e. <b><i><FONT COLOR="DarkBlue">Then an opinion arose in their minds, after they had seen the signs</FONT></i></b> of his innocence, <b><i><FONT COLOR="DarkBlue">and they said that they should certainly imprison him,</FONT></i></b>] because ليسجننّه, being a proposition, cannot be the agent: so says Sb. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> بَدَا لِلّهِ أَنْ يَقْتُلَهُمْ, occurring in a trad., means <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">God determined that He would slay them:</FONT></i></b> for, as IAth says, بَدَآءٌ signifies the <b><i><FONT COLOR="DarkBlue">deeming to be right a thing that is known after its having been not known;</FONT></i></b> and this may not be attributed to God: but as is said by Suh, in the R, one may say, [of God,] بَدَا لَهُ أَنْ يَفْعَلَ كَذَا, [properly signifying <b><i><FONT COLOR="DarkBlue">It occurred to him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">appeared to him, that he should do such a thing,</FONT></i></b>] as meaning <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He desired to do such a thing;</FONT></i></b> [as also بَدَا لَهُ فِى فِعْلِ كَذَا;] and thus the phrase in the trad., here mentioned, has been explained. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [One says also, اِفْعَلْ كَذَا مَا بَدَا لَكَ <b><i><FONT COLOR="DarkBlue">Do thou thus as long as it seems fit to thee:</FONT></i></b> see, a verse of El―Ahmar cited voce جَلَّ.] <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> بَدَا القَوْمُ, <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, K,) </FONT></i></b> inf. n. بَدْوٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or بَدَآءٌ; <b><i><FONT COLOR="DarkOliveGreen"> (M, K;) </FONT></i></b> [the latter of which is said in the TA to be the right;] or بَدَا إِلَى البَادِيَةِ, inf. n. بَدَاوَةٌ and بِدَاوَةٌ; <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The people, or company of men, went forth to the</FONT></i></b> بَادِيَة [<b><i><FONT COLOR="DarkBlue">or desert</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (M, Msb, K:) </FONT></i></b> or, the former, <b><i><FONT COLOR="DarkBlue">went forth to their</FONT></i></b> بَادِيَة: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">went forth from the region, or district, of towns or villages or of cultivated land, to the pasturingplaces in the deserts:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T:) </FONT></i></b> [ISd says,] بَدْوٌ may be used as meaning بِدَاوَةٌ, which is the <b><i><FONT COLOR="DarkBlue">contr. of</FONT></i></b> حِضَارَةٌ: <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> [J says,] بَدَاوَةٌ and بِدَاوَةٌ signify the <b><i><FONT COLOR="DarkBlue">dwelling,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">abiding, in the</FONT></i></b> بَادِيَة [or <b><i><FONT COLOR="DarkBlue">desert</FONT></i></b>]; the <b><i><FONT COLOR="DarkBlue">contr. of</FONT></i></b> حِضَارَةٌ: but Th says, I know not بَدَاوَةٌ, with fet―h, except on the authority of AZ alone: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> As says that بداوة and حضارة are with kesr to the ب and fet―h to the ح; but AZ says the reverse, i. e. with fet―h to the ب and kesr to the ح: <b><i><FONT COLOR="DarkOliveGreen"> (T:) </FONT></i></b> both are also explained as signifying the <b><i><FONT COLOR="DarkBlue">going forth to the</FONT></i></b> بَادِيَة: and some mention بُدَاوَةٌ, with damm; but this is not known: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> ↓ تبدّى like wise signifies <b><i><FONT COLOR="DarkBlue">he went forth from the constant sources of water to the places where herbage was to be sought</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">in the desert</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (T;) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he dwelt,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">abode, in the</FONT></i></b> بَادِيَة. <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> It is said in a trad., مَنْ بَدَا جَفَا, i. e. <b><i><FONT COLOR="DarkBlue">He who abides in the desert becomes rude, rough, coarse,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">uncivil, like the desert―Arabs.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> And in another, كَانَ يَبْدُو إِلَى هٰذِهِ التِّلَاعِ [<b><i><FONT COLOR="DarkBlue">He used to go forth to these water―courses in the desert,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">these high grounds, </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">low grounds,</FONT></i></b> &amp;c.]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b><p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> [Hence,] بَدَا <b><i><FONT COLOR="DarkBlue">He voided his excrement,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ordure;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K;) </FONT></i></b> as also ↓ ابدى <b><i><FONT COLOR="DarkOliveGreen"> (T, K) </FONT></i></b> [and ابدأ]: because he who does so goes forth from the tents or houses into the open country. <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> بَدَانِى بِكَذَا, aor. يَبْدُو, is like بَدَأَنِى [i. e. <b><i><FONT COLOR="DarkBlue">He began with me by</FONT></i></b> doing <b><i><FONT COLOR="DarkBlue">such a thing</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (M, TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> بَدِيَتِ الأَرْضُ <b><i><FONT COLOR="DarkBlue">The land produced,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">abounded with,</FONT></i></b> بَدَاة, i. e. <b><i><FONT COLOR="DarkBlue">truffles:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">had in it truffles.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TK.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">The land had in it</FONT></i></b> بَدَاة, meaning <b><i><FONT COLOR="DarkBlue">dust,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">earth.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, * TK.) </FONT></i></b>
بداة	بَدَاةٌ : see بَدَآءٌ: <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> and see also بَادِيَةٌ. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also, <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> like قَطَاةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (TA, [but in the CK بَدْأَة, q. v.,]) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Truffles;</FONT></i></b> syn. كَمْأَةٌ. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">Dust,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">earth.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
بداد	بُدَادٌ : see بُدٌّ.
بداد	بِدَادٌ : see بُدٌّ. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">A stuffed lining put beneath a</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">camel's saddle of the kind called</FONT></i></b>] قَتَب, <b><i><FONT COLOR="DarkBlue">to defend the animal's back from being hurt thereby:</FONT></i></b> there is one such on each side: <b><i><FONT COLOR="DarkOliveGreen"> (T:) </FONT></i></b> or, of a horse's saddle, and of a قَتَب, <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K,) </FONT></i></b> the <b><i><FONT COLOR="DarkBlue">stuffed thing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pad, that is placed beneath, in order that it may not gall the animal's back;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K;) </FONT></i></b> as also ↓ بَدِيدٌ : <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or the بِدَادَانِ and ↓ بَدِيدَانِ are <b><i><FONT COLOR="DarkBlue">two bags</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (خَرِيطَتَانِ) </FONT></i></b>, <b><i><FONT COLOR="DarkBlue">which are stuffed, and placed under the curved pieces of wood, in order that the wood may not gall the animal's back;</FONT></i></b> derived from بَدَّ رِجْلَيْهِ “ he parted his legs: ” <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> [see also بَدِيدٌ:] or the بِدَادَانِ of a قَتَب are <b><i><FONT COLOR="DarkBlue">two things like provender―bags, 'which are stuffed, and bound with strings,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cords, to the pieces of wood called the</FONT></i></b> ظَلِفَات <b><i><FONT COLOR="DarkBlue">and</FONT></i></b> أَحْنَآء: <b><i><FONT COLOR="DarkOliveGreen"> (T:) </FONT></i></b> or they are, <b><i><FONT COLOR="DarkBlue">to the</FONT></i></b> قَتَب, <b><i><FONT COLOR="DarkBlue">like the</FONT></i></b> كَرّ <b><i><FONT COLOR="DarkBlue">to the</FONT></i></b> رَحْل, <b><i><FONT COLOR="DarkBlue">except that they do not appear before the</FONT></i></b> ظَلِفَة, <b><i><FONT COLOR="DarkBlue">being only within</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">it</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> [see also حِدْجٌ:] pl. [of pauc.] أَبِدَّةٌ <b><i><FONT COLOR="DarkOliveGreen"> (T, S) </FONT></i></b> and [of mult.] بَدَائِدُ. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">A piece of felt cloth, that is bound upon a beast which has a galled,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sore, back,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">cut,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">slit, so as to be clear of the galls,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sores.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b>
بدادة	بِدَادَةٌ : see 3.
بدارى	بَدَارِىٌّ A lamb <b><i><FONT COLOR="DarkBlue">brought forth a little before winter.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
بدال	بَدَّالٌ <b><i><FONT COLOR="DarkBlue">A seller of eatables</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A Heyth, T, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of every kind:</FONT></i></b> thus he is called by the Arabs; <b><i><FONT COLOR="DarkOliveGreen"> (A Heyth, T;) </FONT></i></b> because he changes one sale for another; selling one thing to―day and another to―morrow: <b><i><FONT COLOR="DarkOliveGreen"> (AHát, TA:) </FONT></i></b> the vulgar say, بَقَّالٌ. <b><i><FONT COLOR="DarkOliveGreen"> (A Heyth, T, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">One who has no more property than is sufficient for his purchasing one thing, and who, when he sells this, buys another thing in exchange for it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. جدل.) </FONT></i></b> [Hence,] هٰذَا رَأْىُ الجَدَّالِينَ وَالبَدَّالِينَ is a phrase used as meaning <b><i><FONT COLOR="DarkBlue">This is flimsy opinion.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA in the present art. and in art. جدل, [but in the latter without the و,] on the authority of AHeyth.) </FONT></i></b>
بداهة	بَدَاهَةٌ : see بُدَاهَةٌ, in two places.
بداهة	بُدَاهَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, K) </FONT></i></b> and ↓ بَدَاهَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (Sgh, K) </FONT></i></b> and ↓ بَدِيهَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (JK, S, K) </FONT></i></b> and ↓ بَدْهٌ and ↓ بُدْهٌ <b><i><FONT COLOR="DarkOliveGreen"> (K) substs. from بَدَهَهُ بِأَمْرٍ, (JK, S,) </FONT></i></b> meaning The <b><i><FONT COLOR="DarkBlue">first</FONT></i></b> of anything; and <b><i><FONT COLOR="DarkBlue">an occurrence</FONT></i></b> thereof <b><i><FONT COLOR="DarkBlue">by which one is taken unawares:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">first occurrence</FONT></i></b> of a thing, <b><i><FONT COLOR="DarkBlue">that happens to one unexpectedly.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, in explanation of the first word, in art. بدأ.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also the first <b><i><FONT COLOR="DarkOliveGreen"> (S, TA) </FONT></i></b> and ↓ second <b><i><FONT COLOR="DarkOliveGreen"> (JK) </FONT></i></b> and ↓ third <b><i><FONT COLOR="DarkOliveGreen"> (TA) </FONT></i></b> The <b><i><FONT COLOR="DarkBlue">first part of the running</FONT></i></b> of a horse; <b><i><FONT COLOR="DarkOliveGreen"> (JK, S, TA;) </FONT></i></b> opposed to عُلَالَةٌ, signifying [the “remaining part of the running,” or “an afterrunning,” or] “a running after a running.” <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> You say, وَعُلَالَةٍ ↓ هُوَ ذُو بَدِيهَةٍ , and بُدَاهَةٍ, [<b><i><FONT COLOR="DarkBlue">He has a first running and an after―running,</FONT></i></b> differing, the one from the other]. <b><i><FONT COLOR="DarkOliveGreen"> (Az, TA.) </FONT></i></b> And لَحِقَهُ فِى بُدَاهَةِ جَرْيِهِ [<b><i><FONT COLOR="DarkBlue">He overtook him in the first part of his running</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Z, TA.) </FONT></i></b> ISd thinks that in all these cases the ه is a substitute for ء. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [Hence,] ↓ غَمْرُ البَدِيْهَةِ [properly <b><i><FONT COLOR="DarkBlue">Fleet in the first part of his running;</FONT></i></b> meaning] <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> a man <b><i><FONT COLOR="DarkBlue">who takes by surprise with large bounty.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA, in art. غمر.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> See also the next paragraph. in three places.
بداوة	بَدَاوَةٌ and بِدَاوَةٌ: see بَادِيَةٌ. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> The former also signifies The <b><i><FONT COLOR="DarkBlue">first that appears,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">becomes apparent,</FONT></i></b> of a thing. <b><i><FONT COLOR="DarkOliveGreen"> (Lh, M, K.) </FONT></i></b> [See بَدَآءَةٌ.]
بداوى	بَدَاوِىٌّ and بِدَاوِىٌّ: see بَدَوِىٌّ.
بداية	بِدَايَةٌ , said by Mtr to be a vulgar word, and by IB to be erroneous, but by IKtt to be of the dial. of the Ansár: see art. بدأ [voce بَدْءٌ, second sentence, in two places]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> بذ
بدبد	بَدْبَدَ , inf. n. بَدْبَدَةٌ: see 5.
بدة	بَدَّةٌ : see بَدَدٌ.
بدة	بُدَّةٌ : see بُدٌّ. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">A distance; a space; an interval; an extent,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an extreme extent; a long space,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">any space, of time.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K, * TA.) </FONT></i></b> So in the saying, بَيْنِى وَ بَيْنَكَ بُدَّةٌ [<b><i><FONT COLOR="DarkBlue">Between me and thee is a distance,</FONT></i></b> &amp;c.]. <b><i><FONT COLOR="DarkOliveGreen"> (M, TA.) </FONT></i></b>
بدة	بِدَّةٌ : see بُدٌّ, and بِدَادِ: <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> and see also بَدَدٌ.
بدد	بدّد , inf. n. تَبْدِيدٌ, <b><i><FONT COLOR="DarkBlue">He separated, disunited, dispersed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dissipated;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, A, Mgh, L, K;) </FONT></i></b> as also ↓ بَدَّ , aor. بَدُ3َ , inf. n. بَدٌّ: <b><i><FONT COLOR="DarkOliveGreen"> (S, L:) </FONT></i></b> or the latter has this meaning, and the former signifies <b><i><FONT COLOR="DarkBlue">he separated, disunited, dispersed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dissipated, much.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">gave his equal share of the expenses for a journey.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, T.) </FONT></i></b> [See also 3.] <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, weary, tired,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fatigued:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, T, M, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he drowsed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">slumbered, while sitting, without sleeping.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
بدد	بَدَدَ and بَدَدًا: see بَدَادِ, in three places: <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> and see also 3. <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> مَا لَكَ بِهِ بَدَدٌ and ↓ بَدَّةٌ and ↓ بِدَّةٌ <b><i><FONT COLOR="DarkBlue">Thou hast not power,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ability, to do it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to bear it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to cope with him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K.) </FONT></i></b>
بدر	بَدَرَ , aor. بَدُرَ , inf. n. بَدْرٌ, <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (the moon) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">became full.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a boy) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">became full―grown and round;</FONT></i></b> implying comparison to the full moon. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (fruit) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">attained to maturity.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA, from a trad.) </FONT></i></b> [See also 4.] <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> <b><i><FONT COLOR="DarkBlue">It rose like the full moon.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Er Rághib.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See also 3, in six places. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> بَدَرَتْ مِنْهُ بَوَادِرُ غضَبٍ: and بَدَرَت بَوَادِرُ الخَيْلِ: see بَادِرَةٌ. <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> بَدَرَتِ الإِبِلَ <b><i><FONT COLOR="DarkBlue">She</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a camel) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">brought forth at an earlier period of the year than the other camels.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [See بَدْرِيَّةٌ, voce بَدْرِىٌّ.] <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> خَرَجْتُ أَبْدُرُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">I went forth to make water.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b>
بدر	بَدْرٌ , <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Msb, K, &amp;c.,) </FONT></i></b> originally an inf. n., <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> The <b><i><FONT COLOR="DarkBlue">full moon;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, A, Msb, K;) </FONT></i></b> as also ↓ بَادِرٌ ; <b><i><FONT COLOR="DarkOliveGreen"> (L, K;) </FONT></i></b> the <b><i><FONT COLOR="DarkBlue">moon in its fourteenth night:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or the latter signifies [simply] the <b><i><FONT COLOR="DarkBlue">moon:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, T:) </FONT></i></b> the moon in its fourteenth night is called بدر because it hastens to rise before the sun sets; <b><i><FONT COLOR="DarkOliveGreen"> (S, M;) </FONT></i></b> and to set before the sun rises: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or because of its fulness; <b><i><FONT COLOR="DarkOliveGreen"> (S, TA;) </FONT></i></b> as being likened to a بَدْرَة: or, as Er―Rághib thinks to be most probable, it is itself a primitive word: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> pl. بُدُورٌ. <b><i><FONT COLOR="DarkOliveGreen"> (M, A.) </FONT></i></b> Hence, لَيْلَةُ البَدْرِ [<b><i><FONT COLOR="DarkBlue">The night of the full moon;</FONT></i></b> which is] <b><i><FONT COLOR="DarkBlue">the fourteenth night</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">of the lunar month</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A lord, master,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">chief,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> of a people: so called as being likened to the full moon. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> Applied to a boy, <b><i><FONT COLOR="DarkOliveGreen"> (Zj, M, K,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Full of youthful vigour and of flesh:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Zj:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">full,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">plump:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> ↓ مُبَادِرٌ [<b><i><FONT COLOR="DarkBlue">precocious</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (T, K.) </FONT></i></b> [In this sense, an epithet; and so its fem. بَدْرَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (q. v.) </FONT></i></b>, applied to an eye.] <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A cover;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a dish</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">plate;</FONT></i></b> syn. طَبَقٌ: <b><i><FONT COLOR="DarkOliveGreen"> (Ibn―Wahb, K:) </FONT></i></b> because resembling the full moon, being round: so Az thinks. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> See also بَدْرَةٌ, in two places.
بدرة	بَدْرَةٌ , applied to an eye <b><i><FONT COLOR="DarkOliveGreen"> (عَيْنٌ) </FONT></i></b>, <b><i><FONT COLOR="DarkBlue">Quick―sighted;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">that sees before others:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (As, T, S, K, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">that sees before</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">the eyes of</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">other horses;</FONT></i></b> applied to a horse's eye: <b><i><FONT COLOR="DarkOliveGreen"> (IAar, T, M:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sharp―sighted:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">round and large:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">full like the full moon:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> but the correct meaning is [said to be] that [mentioned above as] given by IAar: <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> or, accord. to IAar, <b><i><FONT COLOR="DarkBlue">full; not defective.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also, <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K,) </FONT></i></b> and ↓ بَدْرٌ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> The <b><i><FONT COLOR="DarkBlue">skin of a lamb</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">kid</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">when it has been weaned,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AZ, S, M,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">used for milk:</FONT></i></b> for [when it is killed] while it continues sucking, its skin, if used for milk, is called شَكْوَةٌ; and for clarified butter, عُكَّة: when it has been weaned, its skin for milk is called بَدْرَة; and for clarified butter, مِسْأَد: and when it is in its second year, its skin for milk is called وَطْب; and for clarified butter, نِحْى: <b><i><FONT COLOR="DarkOliveGreen"> (AZ, S:) </FONT></i></b> pl. <b><i><FONT COLOR="DarkOliveGreen"> (of the former, M) </FONT></i></b> بِدَرٌ and بُدُورٌ: <b><i><FONT COLOR="DarkOliveGreen"> (M, K:) </FONT></i></b> the former said by El―Fárisee to be the only instance of the kind except هِضَبٌ pl. of هَضْبَةٌ, and بِضَعٌ pl. of بَضْعَةٌ [or this may be pl. of بِضْعَةٌ]. <b><i><FONT COLOR="DarkOliveGreen"> (M. [But the assertion of El―Fárisee is incorrect (see حَيْضَةٌ) </FONT></i></b>, unless it be meant to apply only to sound words; and in this case, at least one addition should be made, namely قِصَعٌ pl. of قَصْعَةٌ.]) <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Hence, <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> the former word, <b><i><FONT COLOR="DarkOliveGreen"> (S, M, A, K, &amp;c.,) </FONT></i></b> and ↓ the latter also, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> The <b><i><FONT COLOR="DarkBlue">sum of ten thousand dirhems:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a purse containing a thousand,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, M, K,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ten thousand, dirhems,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, M, * A, K,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">seven thousand deenárs:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> pl. بُدُورٌ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> and pl. of pauc. بِدَرَاتٌ. <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b>
بدرة مبدرة	بَدْرَةٌ مُبَدَّرَةٌ [<b><i><FONT COLOR="DarkBlue">A sum such as is termed</FONT></i></b> بدرة <b><i><FONT COLOR="DarkBlue">aggregated, made up,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">completed</FONT></i></b>]: the latter word is a corroborative; like the latter in قَنَاطِيرُ مُقَنْطَرَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (Ksh and Bd in iii. 12,) </FONT></i></b> and in أَلْفٌ مُؤَلَّفَةٌ. <b><i><FONT COLOR="DarkOliveGreen"> (Ksh ibid.) </FONT></i></b>
بدرى	بَدْرِىٌّ Rain <b><i><FONT COLOR="DarkBlue">that is before</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (قَبْلَ) </FONT></i></b>, or <b><i><FONT COLOR="DarkBlue">a little before</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (قُبَيْلَ) </FONT></i></b>, or <b><i><FONT COLOR="DarkBlue">in the first part of</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (قُبُلَ) </FONT></i></b>, <b><i><FONT COLOR="DarkBlue">winter.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, accord. to different copies: the second reading is that followed in the TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> بَدْرِيَّةُ A she―camel <b><i><FONT COLOR="DarkBlue">whose mother has brought her forth at an earlier period of the year than that when the others brought forth, and therefore more abundant in milk than others, and of a more generous quality.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And the former, A <b><i><FONT COLOR="DarkBlue">fat</FONT></i></b> young camel weaned from its mother. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
بدع	بِدَعٌ : see بِدْعٌ. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> It is also pl. of بِدْعَةٌ, [both as a subst. and] as fem. of بِدْعٌ. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
بدع	بِدْعٌ <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> ↓ بَدِيعٌ , q. v., and ↓ مُبْتَدَعٌ ; <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> [but generally used as an epithet in which the quality of a subst. is predominant; signifying] <b><i><FONT COLOR="DarkBlue">A novelty;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">thing existing for the first time:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> ↓ بَدِيعٌ and ↓ مُبْتَدِعٌ , <b><i><FONT COLOR="DarkBlue">a first doer;</FONT></i></b> as though meaning <b><i><FONT COLOR="DarkBlue">one who has none among his fellows to share,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">participate, with him</FONT></i></b> in a thing, or an affair: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> pl. أَبْدَاعٌ. <b><i><FONT COLOR="DarkOliveGreen"> (Akh, S.) </FONT></i></b> You say, فُلَانٌ بِدْعٌ فِى هٰذا الأَمْرِ, <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb,) </FONT></i></b> i. e. ↓ بَدِيعٌ , <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> meaning <b><i><FONT COLOR="DarkBlue">Such a one is the first doer in this affair; the first who has done it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> And hence the saying in the Kur [xlvi. 8], قُلْ مَا كُنْتُ بِدْعًا مِنَ الرُّسُلِ <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Say thou, I am not the first who has been sent of the apostles:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA:) </FONT></i></b> or the meaning is, <b><i><FONT COLOR="DarkBlue">I am not an innovator among the apostles;</FONT></i></b> inviting you to that to which they do not invite you; or able to do that which they were not able to do: and accord. to one reading, it is ↓ بِدَعًا ; as being [a sing. epithet] like قِيَمٌ; or for ذَا بِدَعٍ [in which the latter word is pl. of بِدْعَةٌ]. <b><i><FONT COLOR="DarkOliveGreen"> (Bd.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Applied to a man, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Superlative</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ks, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in his kind</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ks) </FONT></i></b> in anything; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> in good and in evil; <b><i><FONT COLOR="DarkOliveGreen"> (Ks;) </FONT></i></b> or in knowledge, or courage, or nobility: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> fem. with ة: pl. of the mase. أَبْدَاعٌ [a pl. of pauc., which is also, as is said in the L, applied to women,] and بُدُعٌ [a pl. of mult.]; and pl. of the fem. بِدَعٌ. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> ↓ A man <b><i><FONT COLOR="DarkBlue">liberal in disposition;</FONT></i></b> syn. غَمْرٌ. <b><i><FONT COLOR="DarkOliveGreen"> (IAar, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> A <b><i><FONT COLOR="DarkBlue">full</FONT></i></b> body. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
بدعة	بِدْعَةٌ <b><i><FONT COLOR="DarkBlue">An innovation; a novelty; anything originated, invented,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">innovated; anything made, done, produced, caused to be</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">exist,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">brought into existence, newly, for the first time, it not having been</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">existed before, and not after the similitude of anything pre―existing:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ISK:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a dissentient state</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">condition:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> a subst. from اِبْتِدَاعٌ, like رِفْعَةٌ from اِرْتِفَاعٌ, <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb,) </FONT></i></b> and خِلْفَةٌ from اِخْتِلَافٌ: <b><i><FONT COLOR="DarkOliveGreen"> (Mgh:) </FONT></i></b> subsequently and generally applied to <b><i><FONT COLOR="DarkBlue">an addition,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an impairment, in religion:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a novelty,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an innovation, in religion, after the completion [thereof</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an opinion declining,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">swerving, from the right way,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">an action, innovated after [the time of] the Prophet:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an action at variance with the Sunneh:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (KT:) </FONT></i></b> [generally <b><i><FONT COLOR="DarkBlue">a heretical innovation;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a new heresy:</FONT></i></b> but] there is a بدعة not disapproved, termed بِدْعَةٌ مُبَاحَةٌ [<b><i><FONT COLOR="DarkBlue">an allowed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">allowable, innovation</FONT></i></b>]; which is that whereof the goodness is attested by some principle in the law, or which is required to prevent some cause of evil; such as the Khaleefeh's seclusion of himself from the promiscuous classes of the people: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> there are two kinds of بدعة; namely بِدْعَةٌ هُدًى [<b><i><FONT COLOR="DarkBlue">an innovation of a right kind</FONT></i></b>], and بِدْعَةٌ ضَلَالٍ [<b><i><FONT COLOR="DarkBlue">an innovation of an erroneous kind</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (IAth.) </FONT></i></b>
بدعه	بدّعهُ , <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> inf. n. تَبْدِيعٌ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He attributed to him, imputed to him, charged him with,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">accused him of, innovation,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">what is termed</FONT></i></b> بِدْعَة; expl. by نَسَبَهُ إِلَى البِدْعَةِ [which means نَسَبَ إِلَيْهِ البِدْعَةَ]. <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b>
بدعه	بَدَعَهُ : see 4, in two places. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> بَدُعَ, aor. بَدُعَ , inf. n. بَدَاعَةٌ and بُدُوعٌ, <b><i><FONT COLOR="DarkBlue">He became superlative in his kind;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it became so in its kind;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ks, K;) </FONT></i></b> in good or in evil. <b><i><FONT COLOR="DarkOliveGreen"> (Ks.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> بَدِعَ, aor. بَدَعَ , <b><i><FONT COLOR="DarkBlue">He was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, fat.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (As, K.) </FONT></i></b>
بدل	بَدَلٌ and ↓ بِدْلٌ , <b><i><FONT COLOR="DarkOliveGreen"> (Fr, T, S, M, Msb, K,) </FONT></i></b> like مَثَلٌ and مِثْلٌ, and شَبَهٌ and شِبْهٌ, <b><i><FONT COLOR="DarkOliveGreen"> (Fr, T, S,) </FONT></i></b> and نَكَلٌ and نِكَلٌ, the only other instances of the kind, i. e. of words of both these measures, that have been heard, accord. to AO, <b><i><FONT COLOR="DarkOliveGreen"> (S, TA, [but in one copy of the S, I find A'Obeyd,]) </FONT></i></b> and ↓ بَدِيلٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, M, Mgh, Msb, K,) </FONT></i></b> all signify the same; <b><i><FONT COLOR="DarkOliveGreen"> (S, M, Msb, K;) </FONT></i></b> namely, <b><i><FONT COLOR="DarkBlue">A substitute; a thing given,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">received,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">put,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">done, instead</FONT></i></b> of, <b><i><FONT COLOR="DarkBlue">in place</FONT></i></b> of, <b><i><FONT COLOR="DarkBlue">in lieu</FONT></i></b> of, or <b><i><FONT COLOR="DarkBlue">in exchange</FONT></i></b> for, another thing; <b><i><FONT COLOR="DarkBlue">a compensation;</FONT></i></b> syn. خَلَفٌ, <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> and عِوَضٌ: <b><i><FONT COLOR="DarkOliveGreen"> (Kull:) </FONT></i></b> بَدَلُ الشَّىْءِ [and البَدَلُ مِنَ الشَّىْءِ] and ↓ بِدْلُهُ ↓ بَدِيلُهُ meaning الخَلَفُ مِنْهُ [<b><i><FONT COLOR="DarkBlue">the substitute for the thing;</FONT></i></b> &amp;c.]; <b><i><FONT COLOR="DarkOliveGreen"> (M, K;) </FONT></i></b> i. e., another thing: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> pl. أَبْدَالٌ, <b><i><FONT COLOR="DarkOliveGreen"> (IDrd, Msb, K,) </FONT></i></b> which, as pl. of ↓ بَدِيلٌ , has few parallels. <b><i><FONT COLOR="DarkOliveGreen"> (IDrd, TA.) </FONT></i></b> Sb says, [making a distinction between بَدَلٌ and ↓ بَدِيلٌ ,] you say, إِنَّ بَدَلَكَ زَيْدٌ, i. e. <b><i><FONT COLOR="DarkBlue">Verily Zeyd is in thy place:</FONT></i></b> but if you put بَدَل in the place of بَدِيلِ, you say, إِنَّ بَدَلَكَ زَيْدٌ, i. e. ↓ إِنَّ بِدَيلَكَ زَيْدٌ [<b><i><FONT COLOR="DarkBlue">Verily thy substitute is Zeyd</FONT></i></b>]: and a man says to another, Go thou with such a one; and he replies, مَعِىَ رَجُلٌ بَدَلُهُ, i. e. <b><i><FONT COLOR="DarkBlue">With me is a man who stands in his stead,</FONT></i></b> and is <b><i><FONT COLOR="DarkBlue">in his place,</FONT></i></b> or who will stand &amp;c. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> You say also, بَلَ كَذَا [and بَدَلًا مِنْ كَذَا], meaning <b><i><FONT COLOR="DarkBlue">Instead of, in the place of, in lieu of,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in exchange for, such a thing.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Kull.) </FONT></i></b> [And بَدَلَ أَنْ تَفْعَلَ كَذَا <b><i><FONT COLOR="DarkBlue">Instead of thy doing thus.</FONT></i></b>] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> الأَبْدَالُ <b><i><FONT COLOR="DarkOliveGreen"> (IDrd, S, M, K, &amp;c.) </FONT></i></b> and البُدَلَآءُ <b><i><FONT COLOR="DarkOliveGreen"> (TA) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">The Substitutes,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">Lieutenants;] certain righteous persons, of whom the world is never destitute; when one dies, God substituting another in his place: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> certain persons by means of whom God rules the earth;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">consisting of seventy men,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IDrd, M, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">according to their assertion, of whom the earth is never destitute;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IDrd, TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">forty of whom are in Syria, and thirty in the other countries;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IDrd, M, K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">none of them dying without another's supplying his place,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">from the rest of mankind;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and therefore they are named</FONT></i></b> ابدال: <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> accord. to Abu―lBakà, as stated by El―Munáwee, it seems that they meant [by this appellation] <b><i><FONT COLOR="DarkBlue">the substitutes and successors of the prophets;</FONT></i></b> and accord. to some, they were <b><i><FONT COLOR="DarkBlue">seven, neither more nor fewer, by means of whom God takes care of the seven climates; one being successor of Abraham <b><i><FONT COLOR="DarkOliveGreen"> (ElKhaleel) </FONT></i></b>, and to him pertains the first climate; the second, of Moses <b><i><FONT COLOR="DarkOliveGreen"> (El―Keleem) </FONT></i></b>; the third, of Aaron; the fourth, of Idrees; the fifth, of Joseph; the sixth, of Jesus; and the seventh, of Adam:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA: [in which is also mentioned a treatise denying their existence, and disapproving of the assertion that by means of them God takes care of the earth:]) </FONT></i></b> the sing. is بَدَلٌ and ↓ بِدْلٌ , <b><i><FONT COLOR="DarkOliveGreen"> (T,) </FONT></i></b> or ↓ بَدِيلٌ . <b><i><FONT COLOR="DarkOliveGreen"> (IDrd, S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> حُرُوفُ البَدَلِ <b><i><FONT COLOR="DarkOliveGreen"> (M, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The letters of substitution; those which are substituted for other letters; not those which are substituted in consequence of idghám.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> [The letters included under this appellation differ accord. to different authors: see De Sacy's Gram. Ar. 2nd ed. i. 33.] <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> ↓ بِدْلٌ <b><i><FONT COLOR="DarkOliveGreen"> (Kr, M, K) </FONT></i></b> and بَدَلٌ <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> applied to a man, also signify <b><i><FONT COLOR="DarkBlue">Generous,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">noble:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Kr, * M, K:) </FONT></i></b> and used in these senses, [says ISd,] they are, in my opinion, not devoid of implication of the meaning of a substitute: <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> the pl. is أَبْدَالٌ <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b>
بدل	بَدَلَ , inf. n. بَدَالٌ: see 2, in three places.
بدل	بِدْلٌ : see the next paragraph, in four places.
بدن	بدّن , inf. n. تَبْدِينٌ, <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man, T, S, M) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, aged,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, Mgh, Msb, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and weak:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he was, or became, heavy by reason of age;</FONT></i></b> as also ↓بَدَنَ. <b><i><FONT COLOR="DarkOliveGreen"> (Ham p. 158.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He clad</FONT></i></b> a man <b><i><FONT COLOR="DarkBlue">with a</FONT></i></b> بَدَن, i. e. a دِرْع [or <b><i><FONT COLOR="DarkBlue">coat of mail</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (K,* TA.) </FONT></i></b>
بدن	بَدَنٌ The <b><i><FONT COLOR="DarkBlue">body, without the head and arms and legs;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, Msb, K;) </FONT></i></b> so says Az: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">body without the arms and legs:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh:) </FONT></i></b> or [the <b><i><FONT COLOR="DarkBlue">part</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">from the shoulder―joint to the posteriors</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">inclusive</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (TA [as from the Mgh, in my copy of which it is not found]:) </FONT></i></b> or the جَسَدَ [generally meaning the <b><i><FONT COLOR="DarkBlue">body together with the members</FONT></i></b>] of a man; <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> often applied. to the <b><i><FONT COLOR="DarkBlue">whole of the</FONT></i></b> جَسَد; <b><i><FONT COLOR="DarkOliveGreen"> (Az, TA;) </FONT></i></b> and in the Kur x. 92 it is said to mean the <b><i><FONT COLOR="DarkBlue">body without soul:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> pl. أَبْدَانٌ; <b><i><FONT COLOR="DarkOliveGreen"> (M, Msb;) </FONT></i></b> whence the phrase, mentioned by Lh, إِنَّهَا لَحَسَنَةُ الأَبْدَانِ [meaning <b><i><FONT COLOR="DarkBlue">Verily she is beautiful in respect of the body</FONT></i></b>], as though the term بَدَنٌ were applied to every portion of her. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> شِرْكَةُ الأَبْدَانِ is originally شِرْكَةٌ بِالأَبْدَانِ, meaning <b><i><FONT COLOR="DarkBlue">Copartnership in bodily labours for the acquirement of gains.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And hence, <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> The <b><i><FONT COLOR="DarkBlue">part</FONT></i></b> of a shirt, <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb,) </FONT></i></b> and of a [garment of the kind called] جُبَّة, <b><i><FONT COLOR="DarkOliveGreen"> (Mgh,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">that lies against the back and the belly,</FONT></i></b> [i. e. the <b><i><FONT COLOR="DarkBlue">body</FONT></i></b> thereof,] <b><i><FONT COLOR="DarkBlue">without the sleeves and the</FONT></i></b> دَخَارِيص [or <b><i><FONT COLOR="DarkBlue">gores with which it is widened</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb:) </FONT></i></b> pl. as above. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> Also <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A short</FONT></i></b> دِرْع [or <b><i><FONT COLOR="DarkBlue">coat of mail</FONT></i></b>], <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of the measure of the body:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> or it is [<b><i><FONT COLOR="DarkBlue">a coat of mail</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">like a</FONT></i></b> دِرْع, <b><i><FONT COLOR="DarkBlue">except that it is short, only such as covers the body, with short sleeves:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T:) </FONT></i></b> or, as some say, <b><i><FONT COLOR="DarkBlue">any</FONT></i></b> دِرْع: <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> and so it is said to mean in the Kur x. 92 by IAar <b><i><FONT COLOR="DarkOliveGreen"> (T) and by Th; (M;) </FONT></i></b> but Akh says that this assertion is of no account: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> pl. as above. <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> And <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A small</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">garment of the kind called</FONT></i></b>] جُبَّة; as being likened to a coat of mail. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> Accord. to Kr, <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A limb,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">member:</FONT></i></b> or, specially, the <b><i><FONT COLOR="DarkBlue">limbs,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">members, of a slaughtered camel:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K: [in the latter of which, the former of these two explanations is improperly connected with the first in this paragraph by the conjunction او:]) </FONT></i></b> to these he specially applies it in one instance: pl. as above. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">An old,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">aged, man:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or so رَجُلٌ بَدَنٌ. <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M.) </FONT></i></b> [In like manner, ↓ بَادِنٌ and ↓ بَدِنٌ are said by Golius, as on the authority of the S, to signify <b><i><FONT COLOR="DarkBlue">annosus et senior,</FONT></i></b> applied to a man, and also to a woman; but this explanation is wrong; and the latter word I do not find in any lexicon.] <p></p><b><FONT COLOR="DarkRed">[―b7―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">An old mountain―goat:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K:) </FONT></i></b> or so وَعِلٌ بَدَنٌ: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> [in the present day, بَدَن is applied to the <b><i><FONT COLOR="DarkBlue">wild goat of the Arabian and Egyptian deserts and mountains;</FONT></i></b> the <b><i><FONT COLOR="DarkBlue">capra jaela</FONT></i></b> of Hamilton Smith; called by some an <b><i><FONT COLOR="DarkBlue">ibex;</FONT></i></b> as is also تَيْتَل, properly ثَيْتَلٌ:] pl. [of pauc.] أَبْدُنُ <b><i><FONT COLOR="DarkOliveGreen"> (M, K [in the CK, erroneously, أَبْدَنٌ]) </FONT></i></b> and [of mult.] بُدُونٌ, which is extr. [with respect to rule], on the authority of IAar. <b><i><FONT COLOR="DarkOliveGreen"> (M, TA.) </FONT></i></b> The rájiz says, describing a bitch <b><i><FONT COLOR="DarkOliveGreen"> (S, M) </FONT></i></b> and a mountain―goat, <b><i><FONT COLOR="DarkOliveGreen"> (M, TA,) </FONT></i></b> قَدْ قُلْتُ لَمَّا بَدَتِ العُقَابُ وَضَمَّهَا وَالبَدَنَ الحِقَابٌ جِدِّى لِكُلِّ عَامِلٍ ثَوَابُ اَلرَّأْسُ وَالأَكْرُعُ وَالإِهَابُ <b><i><FONT COLOR="DarkOliveGreen"> (S, * M, * TA,) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">I had said, when El―' Ikáb appeared, and El―Hikáb comprised her and the old mountain―goat, “Exert thyself: for every worker</FONT></i></b> there is <b><i><FONT COLOR="DarkBlue">a recompense: the head and the shanks and the hide</FONT></i></b> shall be thine”]: العقاب is the name of a bitch, and الحقاب is a certain mountain: he says, “Catch thou this goat, and I will make thy recompense to be the head and the shanks and the hide.” <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [Hence Golius has been led to mistake الحِقَاب for a signification of البَدَنُ.] <p></p><b><FONT COLOR="DarkRed">[―b8―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> The <b><i><FONT COLOR="DarkBlue">lineage,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">parentage,</FONT></i></b> of a man, <b><i><FONT COLOR="DarkBlue">and</FONT></i></b> his <b><i><FONT COLOR="DarkBlue">grounds of pretension to respect</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">honour.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b>
بدن	بَدُنَ , <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, Mgh, Msb, K,) </FONT></i></b> aor. بَدُنَ ; <b><i><FONT COLOR="DarkOliveGreen"> (T, S;) </FONT></i></b> and بَدَنَ, aor. بَدُنَ ; <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, Msb, K;) </FONT></i></b> inf. n. بَدَانَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, &amp;c.,) </FONT></i></b> of the former, <b><i><FONT COLOR="DarkOliveGreen"> (ISk, T, S, &amp;c.,) </FONT></i></b> and بُدْنٌ, <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, K,) </FONT></i></b> also of the former, <b><i><FONT COLOR="DarkOliveGreen"> (ISk, T,) </FONT></i></b> or of the latter, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> and بَدْنٌ, <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> accord. to AZ, <b><i><FONT COLOR="DarkOliveGreen"> (T,) </FONT></i></b> and بَدَانٌ, <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> or بُدُونٌ is the inf. n. of the latter verb; <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> said of a man, <b><i><FONT COLOR="DarkOliveGreen"> (ISk, T, S,) </FONT></i></b> and of a camel; <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> and بَدُنَتْ and بَدَنَتْ, said of a woman, <b><i><FONT COLOR="DarkOliveGreen"> (AZ, T, M, K,) </FONT></i></b> and of a بَدَنَة, q. v.; <b><i><FONT COLOR="DarkOliveGreen"> (Zj, T, &amp;c.;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">she, was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, big, bulky, big―bodied,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">corpulent;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ISk, T, S, M, Mgh, Msb, K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">abounding in flesh;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">fat:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Zj, T, M:) </FONT></i></b> or the former verb has this last signification, that of fatness; and the latter verb is syn. with بَدَّنَ q. v. <b><i><FONT COLOR="DarkOliveGreen"> (Ham p. 158.) </FONT></i></b> [See also بُدْنٌ, below.]
بدن	بَدِنٌ : see بَدَنٌ
بدن	بُدُنٌ : see بُدْنٌ. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> It is also a pl. of بَدَنَةٌ. <b><i><FONT COLOR="DarkOliveGreen"> (M, K, &amp;c.) </FONT></i></b>
بدن	بُدْنٌ [properly an inf. n.; see 1:] <b><i><FONT COLOR="DarkBlue">Fatness and compactness; </FONT></i></b> as also ↓ بُدُنٌ . <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">Fat;</FONT></i></b> i. e. the <b><i><FONT COLOR="DarkBlue">substance termed</FONT></i></b> شَحْمٌ. <b><i><FONT COLOR="DarkOliveGreen"> (M, TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> It is also a pl. of بَدَنَةٌ: <b><i><FONT COLOR="DarkOliveGreen"> (T, S, &amp;c.:) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> and of بَادِنٌ. <b><i><FONT COLOR="DarkOliveGreen"> (M, TA.) </FONT></i></b>
بدنة	بَدَنَةٌ <b><i><FONT COLOR="DarkBlue">A she―camel,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, Mgh, Msb, K,) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">a male camel,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, M, Mgh, K,) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">a cow,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, Mgh, * Msb, K,) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">a bull,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> accord. to some, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> or properly the first of these, <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb,) </FONT></i></b> and the second, <b><i><FONT COLOR="DarkOliveGreen"> (Mgh,) </FONT></i></b> but made by the Sunneh to apply to a cow also, <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, * Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">that is slaughtered at Mekkeh,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or that is, <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> or may be, <b><i><FONT COLOR="DarkOliveGreen"> (T,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">brought thither for sacrifice;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, M, K;) </FONT></i></b> so called because they used to fatten them, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or because of their greatness, or bulkiness: <b><i><FONT COLOR="DarkOliveGreen"> (T, Mgh, Msb:) </FONT></i></b> not applied to a sheep or goat: <b><i><FONT COLOR="DarkOliveGreen"> (T, Msb, TA:) </FONT></i></b> En―Nawawee erroneously cites the T as asserting that it is thus applied; misled, it is said, by an omission in his copy: <b><i><FONT COLOR="DarkOliveGreen"> (MF, TA:) </FONT></i></b> pl. بَدَنَاتٌ, <b><i><FONT COLOR="DarkOliveGreen"> (T, Mgh, Msb,) </FONT></i></b> a pl. of pauc., <b><i><FONT COLOR="DarkOliveGreen"> (Mgh,) </FONT></i></b> and بُدْنٌ, <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, Msb,) </FONT></i></b> or بُدُنٌ, <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, K,) </FONT></i></b> or both, <b><i><FONT COLOR="DarkOliveGreen"> (M, Msb, TA,) </FONT></i></b> the former being a contraction of the latter, which seems to be pl. of بَدِينٌ: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> one should not use بَدَنٌ as a pl. of بَدَنَةٌ; though they used to say خَشَبٌ and أَجَمٌ &amp;c. <b><i><FONT COLOR="DarkOliveGreen"> (M, TA.) </FONT></i></b>
بده	بدّه , inf. n. تَبْدِيهٌ, <b><i><FONT COLOR="DarkBlue">He answered,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">replied, quickly:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, TA:) </FONT></i></b> and ↓ بَدَهَ <b><i><FONT COLOR="DarkBlue">he answered,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">replied,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he spoke, extempore; without premeditation.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Har p. 64.) </FONT></i></b>
بده	بَدْهٌ and بُدْهٌ: see بُدَاهَةٌ.
بدهه	بَدَهَهُ , <b><i><FONT COLOR="DarkOliveGreen"> (JK, S, Msb, K,) </FONT></i></b> aor. بَدَهَ , <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K,) </FONT></i></b> inf. n. بَدْءٌ, <b><i><FONT COLOR="DarkOliveGreen"> (JK, S, Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, came upon him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">happened to him, suddenly, unexpectedly,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">without his being aware of it; surprised him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">took him unawares;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, S Msb, K;) </FONT></i></b> as also ↓ بادههُ , inf. n. مُبَادَهَةٌ: <b><i><FONT COLOR="DarkOliveGreen"> (JK, Msb:) </FONT></i></b> the former verb has this signification said of an affair, or event. <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> And بَدَهَهُ بِأَمْرٍ, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> aor. as above, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> and so the inf. n., <b><i><FONT COLOR="DarkOliveGreen"> (JK, TA,) </FONT></i></b> signifies اِسْتَقْبَلَهُ بِهِ, <b><i><FONT COLOR="DarkOliveGreen"> (JK, T, S, K,) </FONT></i></b> i. e. <b><i><FONT COLOR="DarkBlue">He met him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">encountered him, with a thing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an affair,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an action,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TK,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">suddenly, unexpectedly,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">without his being aware of it:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he began with him by it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">with it;</FONT></i></b> syn. بَدَأَهُ بِهِ; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> the ه being a substitute for the ا <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and بِهِ ↓ بادههُ , <b><i><FONT COLOR="DarkOliveGreen"> (S,* K,) </FONT></i></b> inf. n. مُبَادَهَةٌ and بِدَاهٌ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he came upon him suddenly, unexpectedly,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">without his being aware of it; surprised him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">took him unawares;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">with it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also 2.
بدو	بَدْوٌ : see بَادِيَةٌ: <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> and see also بَادٍ. <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> Also The <b><i><FONT COLOR="DarkBlue">first</FONT></i></b> of a thing; originally [بَدْءٌ,] with hemzeh: <b><i><FONT COLOR="DarkOliveGreen"> (Har p. 583:) </FONT></i></b> and ↓ بَدِىٌّ , also, [originally بَدِىْءٌ,] signifies the <b><i><FONT COLOR="DarkBlue">first:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> [and ↓ بَدٍ and ↓ بَدَا , the latter for بَدًا, are used for بَدْءٍ. Hence,] one says, ↓ اِفْعَلْ ذٰلِكَ بَادِى بَدٍ , <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or بَادِىَ بَدٍ, <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> and ↓ بَادِى بَدِى , <b><i><FONT COLOR="DarkOliveGreen"> (Fr, S, M,) </FONT></i></b> or بَادِىَ بَدِى, <b><i><FONT COLOR="DarkOliveGreen"> (as in some copies of the K,) </FONT></i></b> or ↓ بادى بَدِىٍ , <b><i><FONT COLOR="DarkOliveGreen"> (as in other copies of the K and in the TA,) </FONT></i></b> and ↓ بَادَىَ بَدًا , <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> mentioned by Sb, who says that it is without tenween, though analogy does not forbid its being with tenween, <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> meaning <b><i><FONT COLOR="DarkBlue">Do thou that first;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA;) </FONT></i></b> or, <b><i><FONT COLOR="DarkBlue">the first thing:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Fr, TA:) </FONT></i></b> originally [بَادِئَ بَدْءٍ, &amp;c.,] with hemz. <b><i><FONT COLOR="DarkOliveGreen"> (S, K. [See بَدْءٌ.]) </FONT></i></b> Hence also the phrase, ↓ الحَمْدُلِلٰهِ بَدِيًّا [<b><i><FONT COLOR="DarkBlue">Praise be to God in the first place</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
بدوات	بَدَوَاتٌ : see بَدَآءٌ, in three places.
بدوة	بَدْوَةٌ Either <b><i><FONT COLOR="DarkBlue">side</FONT></i></b> of a valley. <b><i><FONT COLOR="DarkOliveGreen"> (AHn, M, K.) </FONT></i></b>
بدوى	بَدَوِىٌّ [<b><i><FONT COLOR="DarkBlue">Of,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">belonging to,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">relating to, the</FONT></i></b> بَدْو, or <b><i><FONT COLOR="DarkBlue">desert:</FONT></i></b> and, used as a subst., <b><i><FONT COLOR="DarkBlue">a man,</FONT></i></b> and particularly <b><i><FONT COLOR="DarkBlue">an Arab, of the desert:</FONT></i></b>] a rel. n. from بَدْوٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K,) </FONT></i></b> extr. [with respect to rule], <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> for by rule it should be بَدْوِىٌّ; <b><i><FONT COLOR="DarkOliveGreen"> (ElTebreezee, TA;) </FONT></i></b> or it is an irregular rel. n. from بَادِيَةٌ: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> and ↓ بَدَاوِىٌّ and ↓ بِدَاوِىٌّ are similar rel. ns., <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> from بَدَاوَةٌ and بِدَاوَةٌ, as syn. with بَدْوٌ and بَادِيَةٌ, agreeably with rule; or the former of these two may be a rel. n. from بَدْوٌ and بَادِيَةٌ, and therefore extr. [with respect to rule]; but it is said that when a rel. n. may be regarded as regular or irregular, it is more proper to regard it as regular; <b><i><FONT COLOR="DarkOliveGreen"> (M;) </FONT></i></b> or the former is a rel. n. signifying <b><i><FONT COLOR="DarkBlue">of,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">belonging to,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">relating to,</FONT></i></b> البَدَاوَة as meaning <b><i><FONT COLOR="DarkBlue">the dwelling,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">abiding, in the desert,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA,) </FONT></i></b> accord. to the opinion of AZ; and the latter is a rel. n. from البِدَاوَة accord. to the opinion of As and others; and is held by Th to be the chaste form: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> but بَدَوِىٌّ is the only one of these rel. ns. that is known to the common people: <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> it is opposed to a townsman or villager. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [The pl. is بَدَاوَى, and vulg. بِدْوَانٌ. See also بَادٍ, often applied to a man as syn. with بَدَوِىٌّ.]
بدوية فلوية	بَدَوِيَّةٌ فَلَوِيَّةٌ are epithets applied to a woman [each signifying <b><i><FONT COLOR="DarkBlue">Of,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">belonging to, the</FONT></i></b> فَلَاة, or <b><i><FONT COLOR="DarkBlue">desert</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
بدى	بدّى , inf. n. تَبْدِيَةٌ, <b><i><FONT COLOR="DarkBlue">He showed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">made apparent, a want that occurred,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">presented itself, to him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [See بدَآءَةٌ.] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He sent forth</FONT></i></b> a horse [or beast] <b><i><FONT COLOR="DarkBlue">to the place of pasture</FONT></i></b> [app. <b><i><FONT COLOR="DarkBlue">in the</FONT></i></b> بَادِيَة, or <b><i><FONT COLOR="DarkBlue">desert</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA, from a trad.) </FONT></i></b>
بدى	بَدِىٌ : see بَادِيَةٌ: <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> and see بَدْوٌ, in three places. <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> Also, [or بِئْرٌ بَدِىٌّ,] originally بَدِىْءٌ, q. v. in art. بدأ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A well:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a well that is not ancient:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> pl. بُودَانٌ, formed by transposition from بُدْيَانٌ. <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b>
بدىء	بَدِىْءٌ : see بَدْءٌ, as signifying <b><i><FONT COLOR="DarkBlue">First,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">former;</FONT></i></b> in eight places. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also, applied to a thing, or an affair, <b><i><FONT COLOR="DarkBlue">i. q</FONT></i></b> بَدِيعٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, and so in a copy of the K,) </FONT></i></b> or مُبْدَعٌ: <b><i><FONT COLOR="DarkOliveGreen"> (so in other copies of the K:) </FONT></i></b> [thus it signifies] <b><i><FONT COLOR="DarkBlue">Originated; brought into being</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">existence; made,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">produced, for the first time, not having been before,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">not after the similitude of any former thing:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">created:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">wonderful:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, Msb, TA:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">strange,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">extraordinary, as not being after the similitude of any former thing.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> [Hence, as is implied in the Mgh,] بِئْرٌ بَدِىْءٌ <b><i><FONT COLOR="DarkBlue">A well newly dug;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, Mgh, Msb;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> بَدِيعٌ; <b><i><FONT COLOR="DarkOliveGreen"> (M;) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dug since the era of ElIslám</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">not ancient;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb;) </FONT></i></b> as also ↓ بَدْءٌ : <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> the former epithet [in this sense] is generally pronounced [بَدِىٌّ] without ء: <b><i><FONT COLOR="DarkOliveGreen"> (T:) </FONT></i></b> the well thus called is one <b><i><FONT COLOR="DarkBlue">dug in a waste land that has no owner:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> AO says, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> this epithet, and بَدِيع, are applied to a well when thou hast dug it; but if thou findest it to have been dug before thee, it is termed خَفِيَّة; and thus the well of Zemzem is termed خفيّة, because it was Ismá'eel's, and was filled up or covered over [after his time]: <b><i><FONT COLOR="DarkOliveGreen"> (T, TA:) </FONT></i></b> the term قَلِيب is [said to be] applied to an ancient well of which neither the owner nor the digger is known: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> it is said in a trad., that the حَرِيم of a well such as is termed بدىء [i. e. the space surrounding it and belonging to it] is five―and―twenty cubits: <b><i><FONT COLOR="DarkOliveGreen"> (T, S: [but see حَرِيمٌ:]) </FONT></i></b> the pl. is بُدُوْءٌ: <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> and AO says that بُودَانٌ is pl. of بَدِىْءٌ applied to a well, and is syn. with قُلْبَانٌ [a pl. of قَلِيبٌ which I have not found elsewhere] and رَكَايَا, being formed by transposition of letters from بُدْيَانٌ [which is for بُدْآنٌ, as بَدِىٌّ is for بَدِىْءٌ; the د and ى being transposed, the word becomes بُيْدَانٌ, and this, by a rule of permutation, becomes بُودَانٌ]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
بدي	بَدِي for بَدٍ: see بَدْوٌ.
بديئة	بَدِيْئَةٌ : see بَدْءٌ; second sentence. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also, <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> and ↓ بَدَآءَةٌ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or ↓ بُدَآءَةٌ , <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> بَدِيهَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> and بَدَاهَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> or بُدَاهَةٌ, i. e. The <b><i><FONT COLOR="DarkBlue">first occurrence</FONT></i></b> of a thing, <b><i><FONT COLOR="DarkBlue">that happens to one unexpectedly:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> [or the <b><i><FONT COLOR="DarkBlue">first</FONT></i></b> of anything: and <b><i><FONT COLOR="DarkBlue">an occurrence thereof by which one is taken unawares:</FONT></i></b> accord. to explanations in the K in art. بده:] pl. of the first, بَدَايَا. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> [And all app. signify The <b><i><FONT COLOR="DarkBlue">faculty of extemporizing;</FONT></i></b> like بَدِيهَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (q. v.) </FONT></i></b> &amp;c.] You say, جَيِّدَةٍ ↓ فُلَانٌ ذُو بَدَآءَةٍ , i. e. بَدِيهَةٍ حَسَنَةٍ, [meaning] <b><i><FONT COLOR="DarkBlue">Such a one has a good faculty of extemporizing;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of uttering,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">relating, things by means of the promptness of his intelligence.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
بديت بالشىء	بَدِيتُ بِالشَّىْءِ and بَدَيْتُ بِهِ <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> [بَدَأْتُ and] اِبْتَدَأْتُ [<b><i><FONT COLOR="DarkBlue">I began with the thing;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">made it to have precedence,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to be first</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (M, K;) </FONT></i></b> of the dial. of the Ansár: <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> the people of ElMedeeneh say, بَدَيْنَا, or بَدِينَا, [accord. to different copies of the S,] in the sense of بَدَأْنَا: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> [the right reading seems to be بَدَيْنَا; for] IKh says, none says بَدَيْتُ in the sense of بَدَأْتُ, except the Ansár: all others say, بَدِيتُ and بَدَأْتُ; when the hemzeh is suppressed, the د is pronounced with kesr, and therefore the hemzeh is changed into ى. <b><i><FONT COLOR="DarkOliveGreen"> (IB, TA.) </FONT></i></b> [See a verse of Ibn―Rawáhah cited voce بَدْءٌ.]
بديد	بَدِيدٌ : see بِدٌّ, in three places. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">A saddlebag;</FONT></i></b> syn. خُرْجٌ: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> [and] بَدِيدَانِ <b><i><FONT COLOR="DarkBlue">a pair of saddle―bags;</FONT></i></b> syn. خُرْجَانِ. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also بِدَادٌ, in two places. <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">A wide</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">desert such as is termed</FONT></i></b>] مَفَازَة: <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> or فَلَاةٌ بَدِيدٌ [<b><i><FONT COLOR="DarkBlue">a desert,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">waterless desert,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">in which is no one.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, L. [In a copy of the former written بَدْ بَدٌ.]) </FONT></i></b>
بديدة	بَدِيدَةٌ : see بِدٌّ.
بديع	بَدِيعٌ <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> بِدْعٌ, which see in three places, <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb,) </FONT></i></b> and ↓ مُبْتَدَعٌ ; [i. e. <b><i><FONT COLOR="DarkBlue">Originated; invented; innovated; made, done, produced, caused to be</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">exist,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">brought into existence, newly, for the first time, not having been</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">existed before, and not after the similitude of anything pre―existing;</FONT></i></b>] <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">new; wonderful; unknown before.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> You say, جِئْتَ بِأَمْرٍ بَدِيعٍ <b><i><FONT COLOR="DarkBlue">Thou hast done a new thing; a wonderful thing; a thing unknown before:</FONT></i></b> and ↓ أَمْرٌ بَادِعٌ signifies <b><i><FONT COLOR="DarkBlue">the same as</FONT></i></b> أَمْرٌ بَدِيعٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And جَآءَ بِا لبَدِيعِ, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or أَتَى بِالبَدَيعِ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> said of a poet, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He produced a new saying,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">new poetry, not after the similitude of anything preceding.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And حَبْلٌ بَدشيعٌ <b><i><FONT COLOR="DarkBlue">A new rope:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AHn:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a rope begun to be twisted, not being yet a rope, but undone, then spun, then twisted again.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> And زِمَامٌ بَدِيعٌ <b><i><FONT COLOR="DarkBlue">A new nose―rein of a camel.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And رَكِيَّةٌ بَدِيعٌ <b><i><FONT COLOR="DarkBlue">A newly―dug well.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [See also بَدِىْءٌ.] And بَدِيعٌ alone, <b><i><FONT COLOR="DarkBlue">A skin for wine &amp;c.:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a new skin for wine &amp;c.:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">a new skin for water or milk:</FONT></i></b> an epithet in which the quality of a subst. is predominant. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> Hence the trad., إِنَّ تِهَامَةَ كَبَدِيعِ العَسَلِ حُلْوٌ أَوَّلُهُ حُلْوٌ آخِرُهُ [<b><i><FONT COLOR="DarkBlue">Verily Tihámeh is like the skin,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">new skin, of honey: the first part thereof is sweet: the last part thereof is sweet</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (S, K *:) </FONT></i></b> because honey does not change in flavour, whereas milk does change. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">Fat;</FONT></i></b> as an epithet: <b><i><FONT COLOR="DarkOliveGreen"> (As, K:) </FONT></i></b> pl. بُدْعٌ. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> ↓ مُبْتَدِعٌ [<b><i><FONT COLOR="DarkBlue">An originator, inventor,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">innovator; one who makes, does, produces, causes to be</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">exist,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">brings into existence, newly, for the first time, and not after the similitude of anything pre―existing</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> of the measure فَعِيلٌ in the sense of the measure فَاعِلٌ, like قَدِيرٌ in the sense of قَادِرٌ; from بَدَعَ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [See also بِدْعٌ.] You say, اَللّٰهُ بَدِيعٌ السَّمٰوَاتِ وَالأَرْضِ <b><i><FONT COLOR="DarkBlue">God is the Creator of the heavens and the earth, not after the similitude of anything pre―existing.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Aboo―Is―hák, S. *) </FONT></i></b> And hence البَدِيعُ is a name of God, meaning <b><i><FONT COLOR="DarkBlue">The Originator of the creation, according to his own will, not after the similitude of anything pre―existing.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
بديل	بَدِيلٌ : see بَدَلٌ, in six places
بدين	بَدِينٌ : see بَادِنٌ, in four places.
بديهة	بَدِيهَةٌ : see بُدَاهَةٌ, in four places. You say, لَكَ البَدِيهَةُ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> in which ISd thinks the ه to be a substitute for ء, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It is for thee to begin;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> and so ↓ لك البُدَاهَةُ , with ه substituted for ء. <b><i><FONT COLOR="DarkOliveGreen"> (M, Mbr, TA art. بدأ.) </FONT></i></b> And أَجَابَ عَلَى البَديهَةِ <b><i><FONT COLOR="DarkOliveGreen"> (K) <b><i><FONT COLOR="DarkBlue">He answered,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">replied, on the first of his being taken unawares.</FONT></i></b> (TA.) </FONT></i></b> [↓ عَلَى بَدِيهٍ is mentioned by Freytag, but on what authority he does not say, as meaning <b><i><FONT COLOR="DarkBlue">Unpreparedly, suddenly,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">unexpectedly;</FONT></i></b> and so ↓ بَدِيهًا by Golius, as on the authority of J, but I do not find it in the S in the present article.] And رَآهُ بَدِيهَةً, signifies <b><i><FONT COLOR="DarkBlue">He saw him suddenly,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">unexpectedly.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And بَدِيهَةُ الرَّأْىِ, <b><i><FONT COLOR="DarkBlue">Suddenly formed, unpremeditated, judgment</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">opinion.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> بَدِيهَةٌ and ↓ بُدَاهَةٌ both signify The <b><i><FONT COLOR="DarkBlue">coming, of speech, without premeditation:</FONT></i></b> and the <b><i><FONT COLOR="DarkBlue">coming suddenly, unexpectedly,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">unawares.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (KL.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And ↓ the latter, [and more commonly the former,] <b><i><FONT COLOR="DarkBlue">An intuitive knowledge, notion,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">idea; such as that one is the half of two;</FONT></i></b> being, <b><i><FONT COLOR="DarkBlue">with respect to knowledge, like</FONT></i></b> بَدِيعٌ <b><i><FONT COLOR="DarkBlue">with respect to intellect:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Kull:) </FONT></i></b> [or] the former signifies the <b><i><FONT COLOR="DarkBlue">faculty of judging rightly at the first of an unexpected occurrence:</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">intuition,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">intuitive perception:</FONT></i></b>] accord. to ' Alee―Ibn―Dháfir El―Haddád, it signifies primarily اِرْتِجَالٌ فِى الكَلَامِ [i. e. the <b><i><FONT COLOR="DarkBlue">faculty of extemporizing:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">speaking,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">composing, extemporaneously, impromptu, without premeditation</FONT></i></b>]: and predominantly, the <b><i><FONT COLOR="DarkBlue">poetizing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">versifying, impromptu, without premeditation</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">consideration: except that</FONT></i></b> ارتجال <b><i><FONT COLOR="DarkBlue">is quicker than</FONT></i></b> بديهة. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> You say, هُوَ ذُو بَدِيهَةٍ <b><i><FONT COLOR="DarkOliveGreen"> (K) <b><i><FONT COLOR="DarkBlue">He has a faculty of judging rightly at the first of an unexpected occurrence.</FONT></i></b> (TA.) </FONT></i></b> And فُلَانٌ ذُو بَدِيهَةٍ حَسَنَةٍ <b><i><FONT COLOR="DarkBlue">Such a one has a good faculty of extemporizing;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of uttering,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">relating, things by means of the promptness of his intelligence.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA, in art. بدأ: see بَدِيَْةٌ.) </FONT></i></b> And هٰذَا مَعْلُومٌ فِى بَدَائِهِ العُقُولِ [<b><i><FONT COLOR="DarkBlue">This is known among the intuitive notions of intellects;</FONT></i></b> i. e., <b><i><FONT COLOR="DarkBlue">intuitively</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA.) </FONT></i></b> بَدَائِهُ seems to be pl. of بَدِيهَةٌ, as in the phrase, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> لَهُ بَدَائِهُ, i. e. بَدَائِعُ [<b><i><FONT COLOR="DarkBlue">He has new</FONT></i></b>, or <b><i><FONT COLOR="DarkBlue">admirable, things that he utters</FONT></i></b>], <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> in speech, or language, and poetry, and in answering, or replying: but here it is not improbable that the ه may be a substitute for the ع. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
بديهى	بَدِيهِىٌّ [<b><i><FONT COLOR="DarkBlue">Intuitive</FONT></i></b> knowledge;] <b><i><FONT COLOR="DarkBlue">such that its origination does not rest upon speculation, and acquisition by study, whether it do,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">do not, require some other thing, as conjecture or experience</FONT></i></b> &amp;c.; <b><i><FONT COLOR="DarkOliveGreen"> (KT, Kull;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">so that it is</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">sometimes] syn. with</FONT></i></b> ضَرُورِىٌّ [and opposed to نَظَرِىٌّ]: and sometimes it means <b><i><FONT COLOR="DarkBlue">such as does not require anything whatever after the intellect has directed itself; so that it is more particular than</FONT></i></b> ضَرُورِىٌّ: <b><i><FONT COLOR="DarkOliveGreen"> (KT:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">as the conception of heat and cold, and the assent of the mind to the position that negation and affirmation cannot be co―existent, nor be simultaneously non―existent, in the same instance.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (KT, Kull.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [And hence,] <b><i><FONT COLOR="DarkBlue">A mere simpleton</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fool:</FONT></i></b> but this is post―classical. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
بذ	بَذٌّ [perhaps from the Persian بَدْ] A man <b><i><FONT COLOR="DarkBlue">slovenly with respect to his person, and poor.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, T, L.) </FONT></i></b> And بَذُّ الهَيْئَةِ, and الهَيْئَةِ ↓ بَاذُّ , A man <b><i><FONT COLOR="DarkBlue">threadbare, and shabby,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">mean, in the state of his apparel;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ks, T, * S, Mgh, L;) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">in an evil condition with respect to it;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L, K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">slovenly with respect to his person:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ks, L:) </FONT></i></b> or one <b><i><FONT COLOR="DarkBlue">who neglects the constant adornment of his person:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">who adorns himself one day, and another day leaves his hair in a shaggy</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dishevelled,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">matted and dusty, state:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, L:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">humble in his apparel, not taking pleasure therein.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAth, L.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> بَذُّ البَخْتِ A man <b><i><FONT COLOR="DarkBlue">having evil fortune.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Kr, M, L.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> هَيْئَةٌ بَذَّةٌ <b><i><FONT COLOR="DarkBlue">A threadbare, and shabby,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">mean, state of apparel.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> حَالٌ بَذَّةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> and حَالَةٌ بَذَّةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">An evil state</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">condition.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> تَمْرٌ بَذٌّ <b><i><FONT COLOR="DarkBlue">Dates that are separate, each one from another, not sticking together;</FONT></i></b> like فَذٌّ: <b><i><FONT COLOR="DarkOliveGreen"> (IAar, M:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">that are scattered.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> فَذٌّ بَذٌّ <b><i><FONT COLOR="DarkBlue">Single; sole; that is alone,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">apart from others:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, K:) </FONT></i></b> and so أَحَذُّ ↓ أَبَذُّ . <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
بذ	بَذَّ , <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> sec. pers. بَذِذْتَ, <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, K,) </FONT></i></b> aor. يَبَذُّ, <b><i><FONT COLOR="DarkOliveGreen"> (L, K,) </FONT></i></b> inf. n. بَذَاذَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, M, Mgh, K) </FONT></i></b> and بُذُوذَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K) </FONT></i></b> and بَذَذٌ <b><i><FONT COLOR="DarkOliveGreen"> (M, Mgh, K) </FONT></i></b> and بَذَاذٌ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or بِذَاذٌ, with kesr, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> [of all which, the third is the regular form,] <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, threadbare, and shabby,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">mean, in the state of his apparel,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ks, S, M, Mgh, L,) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">in an evil condition;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, L, K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">slovenly with respect to his person:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ks, M, L:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he neglected the constant adornment of himself:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he adorned himself one day, and another day left his hair in a shaggy</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dishevelled,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">matted and dusty, state:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, L:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he was humble in his apparel, not taking pleasure therein.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAth, L.) </FONT></i></b> بَذَاذَة is said in a trad. to be a part of religion; <b><i><FONT COLOR="DarkOliveGreen"> (Ks, T, M, Mgh, L;) </FONT></i></b> meaning, in this instance, The <b><i><FONT COLOR="DarkBlue">being humble in dress, and wearing that which is not conducive to self―conceit and pride.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> بَذَّهُ, aor. يَبُذُّ, <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, L,) </FONT></i></b> inf. n. بَذٌّ <b><i><FONT COLOR="DarkOliveGreen"> (S, M, L, K) </FONT></i></b> and ↓ بَذِيذَةٌ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> [or this may be a simple subst.,] <b><i><FONT COLOR="DarkBlue">He overcame him;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, L, K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he surpassed him</FONT></i></b> in goodliness or beauty, or in any deed: <b><i><FONT COLOR="DarkOliveGreen"> (T, L:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he outstripped him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, L.) </FONT></i></b> It is said in a trad., بَذَّ القَائِلِينَ <b><i><FONT COLOR="DarkBlue">He outstripped,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">surpassed, and overcame, the speakers.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b>
بذآء	بَذَآءٌ [inf. n. of 1, used as a subst,] <b><i><FONT COLOR="DarkBlue">Foul, unseemly,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">obscene, speech</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">language.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K.) </FONT></i></b>
بذؤ	بَذُؤَ , <b><i><FONT COLOR="DarkOliveGreen"> (T, M, K,) </FONT></i></b> with and without ء, <b><i><FONT COLOR="DarkOliveGreen"> (Mgh,) </FONT></i></b> aor. بَذُاَ , <b><i><FONT COLOR="DarkOliveGreen"> (T,) </FONT></i></b> inf. n. بَذَآءٌ and بَذَآءَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> the former written in one copy of the K بَذَأٌ, and the latter in some copies written بَذْأَةٌ; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> and بَذَأَ, and بَذِئَ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> aor. of both بَذَاَ ; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> and some say بَذِىَ, aor. يَبْذَى, inf. n. بَذَآءٌ; <b><i><FONT COLOR="DarkOliveGreen"> (T;) </FONT></i></b> or, accord. to the Msb, only بَذَأَ is with ء, and the others are properly written بَذِىَ and بَذُوَ; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, foul, unseemly,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">obscene,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, M, K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in tongue;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">evil in speech.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> And بَذَأَ عَلَى القَوْمِ, aor. بَذَاَ , inf. n. بَذْءٌ and بَذَآءٌ, <b><i><FONT COLOR="DarkBlue">He behaved in a lightwitted, weak, stupid,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">foolish, manner,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ignorantly, towards the people,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">company of men;</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">uttered foul, unseemly,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">obscene, language against them;</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">so though with truth.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> بَذَأَ also signifies <b><i><FONT COLOR="DarkBlue">He was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, evil in disposition.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Fr, T.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And, said of a place, <b><i><FONT COLOR="DarkBlue">It became devoid of pasture, barren,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">unfruitful.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> بَاذَأَهُ فَبَذَأَهُ: see 3. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> بَذَأَهُ, <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, K,) </FONT></i></b> aor. بَذَاَ , <b><i><FONT COLOR="DarkOliveGreen"> (T,) </FONT></i></b> inf. n. بَذْءٌ, <b><i><FONT COLOR="DarkOliveGreen"> (T, S,) </FONT></i></b> also signifies <b><i><FONT COLOR="DarkBlue">He dispraised it; discommended it;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, M, K;) </FONT></i></b> namely, a thing: <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">be despised him:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, K:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">he saw in him</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man, S) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a state,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">condition, that he disliked,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hated:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he did not approve him;</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">was not pleased with his aspect.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And بَذَأَتْهُ عَيْنِى, <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, Msb, *) </FONT></i></b> aor. as above, <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> and so the inf. n., <b><i><FONT COLOR="DarkOliveGreen"> (S, M,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">My eye did not approve him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, S;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">I was not pleased with his,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">its, aspect;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">I saw in him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, a state,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">condition, that I disliked.</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hated:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">my eye despised,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">regarded as of light estimation, him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, Msb:) </FONT></i></b> accord. to AZ, this is said when a thing has been praised, or greatly praised, to thee, and in thy presence, and then thou dost not see it to be as it has been described: but when thou seest it to be as it has been described, thou sayest, مَا تَبْذَؤُهُ العَيْنِ. <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> One says also, بَذَأَ الأَرْضَ <b><i><FONT COLOR="DarkBlue">He dispraised,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">discommended, the pasture of the land.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K.) </FONT></i></b> And in like manner, بَذَأَ المَوْضِعَ <b><i><FONT COLOR="DarkOliveGreen"> (S) <b><i><FONT COLOR="DarkBlue">He did not praise the place.</FONT></i></b> (TA.) </FONT></i></b>
بذاخ	بَذَّاخٌ : see what next follows, in four places.
بذاخي	بُذَاخِيٌّ <b><i><FONT COLOR="DarkBlue">Great;</FONT></i></b> syn. عَظِيمٌ. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
بذارة	بَذَارَةٌ : see بَذَارَّةٌ.
بذارة	بَذَارَّةٌ , and sometimes ↓ بَذَارَةٌ , <b><i><FONT COLOR="DarkOliveGreen"> (Lh, M, K,) </FONT></i></b> and ↓ يَبْذَرَةٌ , <b><i><FONT COLOR="DarkOliveGreen"> (AA,) </FONT></i></b> and ↓ نَبْذَرَةٌ , with ن, <b><i><FONT COLOR="DarkOliveGreen"> (T, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> تَبْذِيرٌ, <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> The <b><i><FONT COLOR="DarkBlue">dissipating,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">squandering, of wealth,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">property, in a way that is not right.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, TA.) </FONT></i></b>
بذارة	بُذَارَةٌ <b><i><FONT COLOR="DarkBlue">Increase, redundance, exuberance, plenty,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">abundance,</FONT></i></b> in wheat, or food. <b><i><FONT COLOR="DarkOliveGreen"> (Lh, * T, * M, L, K. *) </FONT></i></b> You say, طَعَامٌ كَثِيرُ البُذَارَةِ <b><i><FONT COLOR="DarkBlue">Wheat,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">food, in which is much increase,</FONT></i></b> &amp;c. <b><i><FONT COLOR="DarkOliveGreen"> (T, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also بَذْرٌ.
بذال	بَذَّالٌ A man <b><i><FONT COLOR="DarkBlue">wont to give property liberally, freely,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">willingly;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">who so gives it much,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">frequently;</FONT></i></b> as also ↓ بَذُولٌ <b><i><FONT COLOR="DarkOliveGreen"> (T, TA) </FONT></i></b> [and app. ↓ مِبْذَالٌ , <b><i><FONT COLOR="DarkOliveGreen"> (like مِسْمَاحٌ &amp;c.,) </FONT></i></b> of which the pl. occurs in the following saying]. ↓ هُمْ مَبَاذِيلُ لِلْمَعْرُوفِ [<b><i><FONT COLOR="DarkBlue">They are very liberally disposed to the exercise of beneficence,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">bounty</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
بذالة	بَذَالَةٌ <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> بَذْلٌ [inf. n. of 1, The <b><i><FONT COLOR="DarkBlue">act of giving liberally,</FONT></i></b> &amp;c.]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
بذخ	بَذِخٌ : see بَاذِخٌ.
بذخ	بَذِخَ , aor. بَذَخَ , inf. n. بَذَخٌ; <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> and بَذَخَ, [aor. بَذَخَ and بَذُخَ , <b><i><FONT COLOR="DarkOliveGreen"> (see what follows,) </FONT></i></b>] inf. n. بُذُوخٌ; <b><i><FONT COLOR="DarkOliveGreen"> (L;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a mountain) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was high,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">lofty.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L, Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And hence, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> بَذِخَ, <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K,) </FONT></i></b> aor. بَذَخَ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> inf. n. بَذخٌ; <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> and بَذَخَ, aor. بَذَخَ and بَذُخَ , but the former is the more approved, inf. n. بَذْخٌ and بُذُوخٌ; <b><i><FONT COLOR="DarkOliveGreen"> (L;) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, proud,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">lofty,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">haughty;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, * K;) </FONT></i></b> as also ↓ تبذّخ : <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he exalted himself above others,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L, TA,) </FONT></i></b> as also ↓ تبذّخ , <b><i><FONT COLOR="DarkOliveGreen"> (A,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">by his speech, and his glorying,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">boasting.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And بَذَخَ, aor. بَذَخَ , inf. n. بَذَخَانٌ, <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a camel) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">brayed in the most vehement manner,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and put forth his</FONT></i></b> شِقشِقَة [or <b><i><FONT COLOR="DarkBlue">faucial bag</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> بَذَخَ, aor. بَذَخَ , inf. n. بَذْخٌ, <b><i><FONT COLOR="DarkBlue">He split, clave, rifted, slit,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rent,</FONT></i></b> a thing. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b>
بذخ	بِذِخْ and بَذَخْ [for the latter of which, in the CK, we find بَذِخْ,] <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> بَخْ [<b><i><FONT COLOR="DarkBlue">Excellent!</FONT></i></b> &amp;c.]; <b><i><FONT COLOR="DarkOliveGreen"> (JK, T, K, TA;) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">wonderful!</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> بِذِخْ بِذِخْ is also said in chiding a camel that brays in the most vehement manner, <b><i><FONT COLOR="DarkOliveGreen"> (see بَذَخَ,) </FONT></i></b> or in imitating his braying. <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b>
بذخ	بِذْخٌ : see بَاذِخٌ.
بذر	بَذَرَ , <b><i><FONT COLOR="DarkOliveGreen"> (T, S, A, Msb,) </FONT></i></b> aor. بَذُرَ , <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> inf. n. بَذْرٌ, <b><i><FONT COLOR="DarkOliveGreen"> (T, Msb, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He sowed</FONT></i></b> seed; <b><i><FONT COLOR="DarkOliveGreen"> (S, TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he cast</FONT></i></b> grain <b><i><FONT COLOR="DarkBlue">upon the ground to sow it;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he cast</FONT></i></b> grain upon the ground, <b><i><FONT COLOR="DarkBlue">scattering it;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he scattered</FONT></i></b> seed <b><i><FONT COLOR="DarkOliveGreen"> (T, MF) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">upon the ground;</FONT></i></b> as also ↓ بذّر , [but app. in an intensive sense,] <b><i><FONT COLOR="DarkOliveGreen"> (MF,) </FONT></i></b> inf. n. تَبْذِيرٌ <b><i><FONT COLOR="DarkOliveGreen"> (T, MF) </FONT></i></b> and تَبْذِرَةٌ: <b><i><FONT COLOR="DarkOliveGreen"> (T:) </FONT></i></b> this is the primary signification. <b><i><FONT COLOR="DarkOliveGreen"> (MF.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also, <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> inf. n. as above, <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He sowed</FONT></i></b> land; <b><i><FONT COLOR="DarkOliveGreen"> (M, L, K;) </FONT></i></b> and so ↓ بذّر , <b><i><FONT COLOR="DarkOliveGreen"> (M, L,) </FONT></i></b> inf. n. تَبْذِيرٌ. <b><i><FONT COLOR="DarkOliveGreen"> (L, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> Also, <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> inf. n. as above, <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He scattered,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dispersed,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> a thing; <b><i><FONT COLOR="DarkOliveGreen"> (M;) </FONT></i></b> and so ↓ بذّر , [or rather <b><i><FONT COLOR="DarkBlue">he scattered,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dispersed, much,</FONT></i></b>] inf. n. تَبْذِيرٌ. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> بَذَرَ ا للّٰهُ الخَلْقِ, <b><i><FONT COLOR="DarkOliveGreen"> (M, A,) </FONT></i></b> inf. n. as above, <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">God scattered,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dispersed, mankind</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, A) </FONT></i></b> in the earth. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> بَذَرَ الكَلَامَ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He disseminated, scattered,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">diffused, talk,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">speech,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA,) </FONT></i></b> بَيْنَ النَّاسِ <b><i><FONT COLOR="DarkBlue">among the people,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">mankind,</FONT></i></b> like as seed is scattered: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and ↓ بذّرهُ <b><i><FONT COLOR="DarkBlue">he did so much.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> بَذَرَتِ الأَرْضُ, <b><i><FONT COLOR="DarkOliveGreen"> (M, A,) </FONT></i></b> aor. as above, <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> and so the inf. n., <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The land put forth its plants,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">herbage,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (As, M, A, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in a scattered state:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (As, M, A:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">put forth its</FONT></i></b> بَذْر. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> بَذُرَ, aor. بَذُرَ , inf. n. بَذَارَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He divulged what was secret; he revealed what he had heard.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, L.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> بَذِرَ, [aor. بَذَرَ ,] inf. n. بَذَرٌ, <b><i><FONT COLOR="DarkBlue">He talked much; was loquacious.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b>
بذر	بَذِرٌ : see تِبْذَارَةٌ. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also, <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> and ↓ بَيْذَارٌ and ↓ بَيْذَارَة and ↓ تِبْذَارٌ and ↓ بَيْذَارَانِيٌّ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> A man <b><i><FONT COLOR="DarkBlue">who talks much; loquacious;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K;) </FONT></i></b> and so ↓ هُذَرَةٌ بُذَرَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (IDrd, M) </FONT></i></b> and ↓ هَيْذَارَةٌ بَيْذَارَةٌ : <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">irrationally,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">vainly,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">frivolously, loquacious; a great babbler.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> See also بَذُورٌ. <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> طَعَامٌ بَذِرٌ [<b><i><FONT COLOR="DarkBlue">Wheat,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">food,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">in which is</FONT></i></b> بُذَارَة, i. e. <b><i><FONT COLOR="DarkBlue">increase, redundance, exuberance, plenty,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">abundance.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, * M, L, K. *) </FONT></i></b>
بذر	بَذَّرَ see 1, in four places. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> بذّر, inf. n. تَبْذِيرٌ, also signifies <b><i><FONT COLOR="DarkBlue">He was extravagant in expenditure;</FONT></i></b> and so ↓ باذر , inf. n. مُبَاذَرَةٌ: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or the former, <b><i><FONT COLOR="DarkBlue">he dissipated,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">squandered,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (his wealth, or property, S, M, and any other thing, M, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">by extravagant expenditure,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and destroyed, consumed, wasted,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ruined, it:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K, TA: [in the CK, جَرَّبَهُ is here put for خَرَّبَهُ: in the M it is أَفْسَدَهُ:]) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he expended</FONT></i></b> his wealth, or property, <b><i><FONT COLOR="DarkBlue">so largely as not to leave of it that whereby he might subsist:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he expended</FONT></i></b> it <b><i><FONT COLOR="DarkBlue">in acts of disobedience:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he dissipated,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">squandered,</FONT></i></b> his wealth, or property, <b><i><FONT COLOR="DarkBlue">in a way that was not right:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in a way that did not behoove:</FONT></i></b> it includes the meaning of أَسْرَفَ in common, or conventional, acceptation, and is used in the proper sense of this latter verb: or, as some say, تَبْذِيرٌ denotes excess in respect of the right objects of expenditure, which is ignorance of the [right] manner, and of things that should prevent it; and إِسْرَافٌ denotes excess with respect to quantity, and is ignorance of the values of the right objects. <b><i><FONT COLOR="DarkOliveGreen"> (MF.) </FONT></i></b> [See also بَذَارَّةٌ.]
بذر	بَذْرٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, M, Msb, K, &amp;c.) </FONT></i></b> and ↓ بُذْرٌ , <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> the former either an inf. n. used as a proper subst. or of the measure فَعْلٌ in the sense of the measure مَفْعُولٌ, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Grain that is set apart for sowing;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth, M, K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">any seed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">grain that is sown;</FONT></i></b> as also بِزْرٌ or بَزْرٌ: <b><i><FONT COLOR="DarkOliveGreen"> (Kh, Msb:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">grain such as wheat, that is sown;</FONT></i></b> distinguished from بزر, which is applied to the seed of sweet―smelling plants and of leguminous herbs: and this distinction commonly obtains: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> or [so accord. to the M, but in the K “and,”] the <b><i><FONT COLOR="DarkBlue">first that comes forth, of seed―produce and of leguminous and other plants,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K, *) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">as long as it has but two leaves:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> or بَذْرٌ signifies <b><i><FONT COLOR="DarkBlue">any plant,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">herbage, when just come forth from the earth:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">such as has assumed a colour,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">shown its kind</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">species:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> pl. بُذُورٌ and بِذَارٌ. <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence,] بَذْرٌ signifies also <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Progeny;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, M, K;) </FONT></i></b> and so ↓ بُذَارَةٌ . <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b> One says, أِنَّ هٰؤُلَآءِ لَبَذْرُ سَوْءٍ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Verily these are a progeny of evil,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an evil progeny.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, A. *) </FONT></i></b>
بذر	بُذْرٌ : see بَذْرٌ.
بذق	بَذْقٌ : see بَيْذَقٌ, in two places.
بذل	بَذْلٌ <b><i><FONT COLOR="DarkBlue">A thing that is given liberally, freely,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">willingly:</FONT></i></b> and inf. n. [or 1, q. v.], used as a proper subst.: pl. بُذُولٌ. <b><i><FONT COLOR="DarkOliveGreen"> (Har p. 206.) </FONT></i></b>
بذلة	بَذْلَةٌ : see what next follows, in two places.
بذلة	بِذْلَةٌ <b><i><FONT COLOR="DarkBlue">A garment that is worn</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, S, Msb) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in service,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">work;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">that is not preserved, laid up, taken care of,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">reserved;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, M, K;) </FONT></i></b> as also ↓ بَذْلَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (Msb) </FONT></i></b> and ↓ مبْذَلٌ , <b><i><FONT COLOR="DarkOliveGreen"> (T,) </FONT></i></b> or ↓ مِبْذَلَةٌ , <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K,) </FONT></i></b> the pl. of which is مَبَاذِلٌ: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">an old and worn―out garment;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> as also ↓ مِبْذَلٌ and ↓ مِبْذَلَةٌ ; <b><i><FONT COLOR="DarkOliveGreen"> (M, K;) </FONT></i></b> the last of which is mentioned on the authority of AZ, but is disapproved by 'Alee Ibn―Hamzeh, who asserts it to be without ة: <b><i><FONT COLOR="DarkOliveGreen"> (IB, TA:) </FONT></i></b> بِذْلَةٌ sometimes has بِذَلٌ as pl. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> You say, ↓ جَآءَ نَا فُلَانٌ فِى مَبَاذِلِه , i. e. فِى ثِيَابِ بِذْلَتِهِ or ↓ بَذْلَتِهِ [<b><i><FONT COLOR="DarkBlue">Such a one came to us in his garments that he wore in service,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">work</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S, accord. to different copies. [I have shown that بِذْلَةٌ and بَذْلَةٌ are dial. vars., both as inf. ns. (see 8) </FONT></i></b> and as proper substs.]) The word بَدْلَةٌ, with fet―h, and with the unpointed د, applied by the vulgar to [a suit of] new clothes, is a mistake for بِذْلَةٌ, and this is correctly a name for old and worn―out clothes. <b><i><FONT COLOR="DarkOliveGreen"> (TA. [But this is doubtful; for بَدْلَةٌ commonly signifies, in modern Arabic, a change of clothes; and hence, a suit of clothes, whether new or old.]) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> IJ uses it metaphorically, in relation to poetry; saying, الرَّجَزُ إِنَّمَا يُسْتَعَانُ بِهِ فِى البِذْلَةِ وَ عِنْدَ الاِعْتِمَالِ وَ الحُدَآءِ وَ المِهْنَةِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">The</FONT></i></b> metre termed <b><i><FONT COLOR="DarkBlue">rejez is only used as an aid in the ordinary,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">meaner, business of life, and on the occasion of doing one's work, and singing to camels for the purpose of urging them on, and performing service of any kind:</FONT></i></b> but in this case it may be regarded as an inf. n.: see 8]. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b>
بذله	بَذَلَهُ , aor. بَذُلَ <b><i><FONT COLOR="DarkOliveGreen"> (S, M, * Msb, K) </FONT></i></b> and بَذِلَ , <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> inf. n. بَذْلٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, M, Msb, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He gave it, and was liberal,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">bountiful, with it; he gave it liberally, bountifully, unsparingly,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">freely;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K, TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he gave it willingly, of his own free will</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">good pleasure:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">he made it allowable,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">lawful, to be taken</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">possessed</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">done, willingly,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of his own free will</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">good pleasure:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> بَذْلٌ is the <b><i><FONT COLOR="DarkBlue">contr. of</FONT></i></b> مَنْعٌ. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> [Hence,] سَأَلْتُهُ فَأَعْطَانِى بَذْلَ يَمِينِهِ <b><i><FONT COLOR="DarkBlue">I asked him, and he gave me what he was able to give.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [And بَذَلَ لَهُ نَفْسَهُ. <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He gave up himself to,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">spent himself for, him</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it; he gave,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">applied, himself,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">his mind, unsparingly to it,</FONT></i></b> namely, an undertaking &amp;c.: a phrase of frequent occurrence. And بَذَلَ جَهْدَهُ, and مَجْهُودَهُ, <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He exerted,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">put forth,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">expended, unsparingly,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">freely, his power,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ability,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">his utmost power</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ability</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">endeavour:</FONT></i></b> also of frequent occurrence.] And فَرَسٌ لَهُ صَوْنٌ وَ بَذْلٌ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A horse that reserves a portion of his run, and is unsparing with a portion thereof; not putting forth the whole at once:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">that has a run which he reserves</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">for the time of need</FONT></i></b>], <b><i><FONT COLOR="DarkBlue">and a run which he performs unsparingly:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A in art. شهد: see شَاهِدٌ:) </FONT></i></b> and ↓ فَرَسٌ ذُو صَوْنٍ وَا بْتِذَالٍ <b><i><FONT COLOR="DarkBlue">a horse that has a running pace</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (حُضْرٌ) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">which he has reserved for the time of need, and a run</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (عَدْوٌ) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">less quick which he has performed freely,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">without reservation</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (قَدِ ا بْتَذَلَهُ) </FONT></i></b>. <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> [In the K these phrases are given in a mutilated state, and with a mutilated explanation.]) And صَوْنُهُ خَيْرٌ مِنْ بَذْلِهِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">His interior state,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">disposition of mind, is better than his apparent state</FONT></i></b> &amp;c. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also 8.
بذو	بَذُوَ , <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, &amp;c.,) </FONT></i></b> aor. يَبْذُو, <b><i><FONT COLOR="DarkOliveGreen"> (T, S,) </FONT></i></b> inf. n. بَذَآءٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, M, Msb, K) </FONT></i></b> and بَذَآءَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or the latter is the original form, but the ة is elided, as in جَمَالٌ, inf. n. of جَمُلَ, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or بَذَآءَةٌ is an inf. n. of the verb with ء, but that of بذو is بَذَآءٌ; <b><i><FONT COLOR="DarkOliveGreen"> (IB;) </FONT></i></b> and some say, بَذِىَ, <b><i><FONT COLOR="DarkOliveGreen"> (T,) </FONT></i></b> which is a dial. var. of the former, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> aor. يَبْذَى, inf. n. بَذَآءٌ; <b><i><FONT COLOR="DarkOliveGreen"> (T in art. بذأ;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, foul, unseemly,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">obscene</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">in tongue</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">evil in speech;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T in art. بذأ;) </FONT></i></b> as also بَذُؤَ, <b><i><FONT COLOR="DarkOliveGreen"> (T, M, K, in that art.,) </FONT></i></b> and بَذَأَ, <b><i><FONT COLOR="DarkOliveGreen"> (Msb and K in art. بذأ,) </FONT></i></b> and بَذِئَ: <b><i><FONT COLOR="DarkOliveGreen"> (K in that art.:) </FONT></i></b> and ↓ ابذى <b><i><FONT COLOR="DarkBlue">he uttered foul, unseemly,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">obscene, speech</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">language.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And بَذَوْتُ عَلَى القَوْمِ, <b><i><FONT COLOR="DarkOliveGreen"> (S, M, Msb, * K,) </FONT></i></b> aor. بَذُوَ , inf. n. بَذَآءٌ; <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> and ↓ أَبْذَيْتُ عَلَيْهِمْ, <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, *) </FONT></i></b> or أَبْذَيْتُهُمْ, <b><i><FONT COLOR="DarkOliveGreen"> (M, IB, K,) </FONT></i></b> or both, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">I uttered foul, unseemly,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">obscene, language against the people,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">company of men:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">behaved in a lightwitted, weak, stupid,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">foolish, manner,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ignorantly, towards them; and uttered foul, unseemly,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">obscene, language against them;</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">so though with truth.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> And بَذَا also signifies <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, evil in disposition.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
بذور	بَذُورٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, M, A, K) </FONT></i></b> and ↓ بَذِيرٌ <b><i><FONT COLOR="DarkOliveGreen"> (M, K) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> A man <b><i><FONT COLOR="DarkBlue">who divulges secrets;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, A;) </FONT></i></b> as also ↓ بَذِرٌ , of which the fem. is with ة: <b><i><FONT COLOR="DarkOliveGreen"> (L:) </FONT></i></b> or one <b><i><FONT COLOR="DarkBlue">who cannot keep his secret:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, K:) </FONT></i></b> pl. of the first بُذُرٌ. <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also, both the first and second, <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A calumniator; a slanderer:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA:) </FONT></i></b> pl. of the former as above. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
بذول	بَذُولٌ : see بَذَّالٌ.
بذى	بَذِىٌ , <b><i><FONT COLOR="DarkOliveGreen"> (T, M, Msb, K,) </FONT></i></b> or بَذِىٌ اللِّسَانِ, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> A man <b><i><FONT COLOR="DarkBlue">foul, unseemly,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">obscene, in tongue:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, * K: *) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">lightwitted, weak, stupid,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ignorant, in behaviour; and foul, unseemly,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">obscene, in speech;</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">so though speaking truth:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> fem. with ة: <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb:) </FONT></i></b> and pl. أَبْذِيَآءُ. <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> بر
بذىء	بَذِىْءٌ A man <b><i><FONT COLOR="DarkBlue">foul, unseemly,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">obscene,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, M, K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in tongue;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">evil in speech.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> [See also art. بذو.] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> A place <b><i><FONT COLOR="DarkBlue">in which is no pasture:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> and أَرْضٌ بَذِيْئَةٌ <b><i><FONT COLOR="DarkBlue">a land in which is no pasture.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M.) </FONT></i></b> بذخ
بذيذة	بَذِيذَةٌ , or بَذْبَذَةٌ: see بَذَّةٌ. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> And for the former, see also بَذَّهُ.
بذير	بَذِيرٌ is [said to be] an imitative sequent to كَثِيرٌ; <b><i><FONT COLOR="DarkOliveGreen"> (M, K;) </FONT></i></b> like بَثِيرٌ, of which it is [held to be] a dial. var., or a corruption occasioned by mispronunciation. <b><i><FONT COLOR="DarkOliveGreen"> (Fr, S.) </FONT></i></b> [But I think it is more probably syn. with ↓ مَبْذُورٌ , as signifying <b><i><FONT COLOR="DarkBlue">Scattered,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dispersed,</FONT></i></b> like نَثِيرٌ in the sense of مَنْثُورٌ, &amp;c.; and that for this reason it is used as a corroborative of كثير.] <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See also بَذُورٌ.
بر	بَرٌّ [originally بَرِرٌ] <b><i><FONT COLOR="DarkOliveGreen"> (M, Msb, K) </FONT></i></b> and ↓ بَارٌّ <b><i><FONT COLOR="DarkOliveGreen"> (Msb) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Pious</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">towards his father</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">parents,</FONT></i></b> and <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">towards God;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">obedient to God, serving God,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rendering religious service to God;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (see 1;) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">kind,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">good and affectionate and gentle in behaviour, towards his kindred;</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">good in his dealings with strangers</FONT></i></b>]; <b><i><FONT COLOR="DarkBlue">good, just, righteous, virtuous,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">honest:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">true,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">veracious:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, Msb, K:) </FONT></i></b> and both signify also <b><i><FONT COLOR="DarkBlue">abounding in</FONT></i></b> بِرّ [or <b><i><FONT COLOR="DarkBlue">filial piety,</FONT></i></b> &amp;c.]: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> the former is [said to be] a stronger epithet than the latter, like as عَدْلٌ is stronger than عَادِلٌ: <b><i><FONT COLOR="DarkOliveGreen"> (B:) </FONT></i></b> [but its pl. shows that it is not, like عَدْلٌ, originally an inf. n.: it is a regular contraction of بَرِرٌ, like as بَارٌّ is of بَارِرٌ:] the fem. of each is with ة: <b><i><FONT COLOR="DarkOliveGreen"> (Lh, M:) </FONT></i></b> the pl. <b><i><FONT COLOR="DarkOliveGreen"> (of the former, S, M, Msb, or of the latter, B) </FONT></i></b> is أَبْرَاٌ; and <b><i><FONT COLOR="DarkOliveGreen"> (of the latter, S, M, Msb, or of the former, B) </FONT></i></b> بَرَرَةٌ: <b><i><FONT COLOR="DarkOliveGreen"> (S, M, Msb, K:) </FONT></i></b> the former pl. is often specially applied to saints, those who abstain from worldly pleasures, and devotees; and the latter, to the recording angels. <b><i><FONT COLOR="DarkOliveGreen"> (B.) </FONT></i></b> You say, أَنَا بَرٌّ بِوَالِدِى, and ↓ بَارٌّ , <b><i><FONT COLOR="DarkBlue">I am characterized by filial piety, dutifulness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">obedience, to my father:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, A: *) </FONT></i></b> the latter is mentioned on the authority of Kr; but some disallow it. <b><i><FONT COLOR="DarkOliveGreen"> (M, TA.) </FONT></i></b> And الأُمُّ بَرَّةٌ بِوَلَدِهَا [<b><i><FONT COLOR="DarkBlue">The mother is maternally affectionate to her child,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">offspring</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> And رَجُلٌ بَرٌّ بِذِى قَرَابَتِهِ, and ↓ بَارٌّ , <b><i><FONT COLOR="DarkBlue">A man who behaves towards his kindred with kindness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">goodness and affection and gentleness, and regard for their circumstances.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> And رَجُلٌ بَرٌّ سَرٌّ <b><i><FONT COLOR="DarkBlue">A man who treats with goodness and affection and gentleness, and rejoices,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">gladdens, his brethren:</FONT></i></b> pl. بَرُّونَ سَرُّونَ. <b><i><FONT COLOR="DarkOliveGreen"> (S, * K, * TA, in art. سر.) </FONT></i></b> And بَرٌّ فِى قَوْلٍ, and فِى يَمِينٍ, and ↓ بَارٌّ , <b><i><FONT COLOR="DarkBlue">True,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">veracious, in a saying,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">in an oath.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> And يَمِينٌ بَرَّةٌ and ↓ بَارَّةٌ [<b><i><FONT COLOR="DarkBlue">A true oath;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an oath that proves true</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Ham p. 811.) </FONT></i></b> البَرُّ is also a name of God; <b><i><FONT COLOR="DarkOliveGreen"> (M, K;) </FONT></i></b> meaning <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The Merciful,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">Compassionate:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the Very Benign to his servants;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAth;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">the Ample in goodness</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">beneficence:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (B:) </FONT></i></b> البَارُّ is not so used. <b><i><FONT COLOR="DarkOliveGreen"> (IAth.) </FONT></i></b> It is said in a trad., تَمَسَّحُوا بِالأَرْضِ فَإِنَّهَا بَرَّةٌ بِكُمْ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Wipe yourselves with the dust,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">earth,</FONT></i></b> [in performing the ceremony termed التَّيَمُّمُ,] <b><i><FONT COLOR="DarkBlue">for it is benignant towards you,</FONT></i></b> like as the mother is to her children; meaning, ye are created from it, and in it are your means of subsistence, and to it ye return after death: <b><i><FONT COLOR="DarkOliveGreen"> (IAth:) </FONT></i></b> or the meaning is, that your tents, or houses, are upon it, and ye are buried in it. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> بَرٌّ <b><i><FONT COLOR="DarkBlue">Land;</FONT></i></b> opposed to بَحْرٌ [as meaning “ sea ” and the like]: <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K:) </FONT></i></b> from بِرٌّ signifying “ ampleness, ” “ largeness, ” or “ extensiveness; ” <b><i><FONT COLOR="DarkOliveGreen"> (Esh―Shiháb [El―Khafájee], MF;) </FONT></i></b> or the former word is the original of the latter. <b><i><FONT COLOR="DarkOliveGreen"> (B, TA. [See the latter word.]) </FONT></i></b> [Hence, بَرًّا وَ بَحْرًا <b><i><FONT COLOR="DarkBlue">By land and by sea.</FONT></i></b>] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">A desert,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">deserts; a waste,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">wastes.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, TA. [See also بَرِّيَّةٌ, voce بَرِّيٌّ.]) </FONT></i></b> So, accord. to Mujáhid [and the Jel] in words of the Kur [vi. 59], وَ يَعْلَمُ مَا فِى البَرِّ وَ البَحْرِ <b><i><FONT COLOR="DarkBlue">And He knoweth what is in the desert,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">deserts, and the towns,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">villages, in which is water,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, TA,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">which are upon the rivers.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Jel.) </FONT></i></b> [So too in the phrase نَبَاتُ البَرِّ <b><i><FONT COLOR="DarkBlue">The plants,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">herbage, of the desert</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">waste; the wild plants</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">herbage.</FONT></i></b> And عَسَلُ البَرِّ <b><i><FONT COLOR="DarkBlue">Honey of the desert; wild honey.</FONT></i></b> And حَيَوَانُ البَرِّ <b><i><FONT COLOR="DarkBlue">The animal,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">animals, of the desert; the wild animal</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">animals.</FONT></i></b>] <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> <b><i><FONT COLOR="DarkBlue">A wide tract of land.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Bd in ii. 41.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> [The <b><i><FONT COLOR="DarkBlue">open country;</FONT></i></b> opposed to بَحْرٌ as meaning the “ cities, ” or “ towns, ” “ upon the rivers: ” see the latter word.] <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> <b><i><FONT COLOR="DarkBlue">Elevated ground, open to view.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> The <b><i><FONT COLOR="DarkBlue">tract, or part, out of doors,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">where one is exposed to view; contr. of</FONT></i></b> كِنٌّ: used by the Arabs indeterminately; [without the article ال;] as in the phrase, جَلَسْتُ بَرًّا <b><i><FONT COLOR="DarkOliveGreen"> (Lth, T) </FONT></i></b> meaning <b><i><FONT COLOR="DarkBlue">I sat outside the house;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A;) </FONT></i></b> and خَرَجْتُ بَرًّا <b><i><FONT COLOR="DarkOliveGreen"> (Lth, T) </FONT></i></b> meaning <b><i><FONT COLOR="DarkBlue">I went forth outside the</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">house</FONT></i></b> or] <b><i><FONT COLOR="DarkBlue">town,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">into the desert:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> but [Az says,] these are post―classical phrases, which I have not heard from the chaste―speaking Arabs of the desert. <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b7―]</FONT></b> You say also, أَرِيدُ جَوًّا وَ يُرِيدُ بَرًّا <b><i><FONT COLOR="DarkBlue">I desire concealment,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">secrecy, and he desires publicity.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b>
بر	بَرَّ , [first pers. بَرِرْتُ,] aor. يَبَرُّ, <b><i><FONT COLOR="DarkOliveGreen"> (T, M, Msb,) </FONT></i></b> inf. n. بِرٌّ, <b><i><FONT COLOR="DarkOliveGreen"> (M, Msb, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He was pious</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">towards his father</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">parents,</FONT></i></b> and <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">towards God;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (see the explanations of the verb as used transitively;) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">was kind,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">good and affectionate and gentle in behaviour, towards his kindred;</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">kind,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">good, in his dealings with strangers</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he was good, just, righteous, virtuous,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">honest:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, Msb:) </FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">he was amply, largely,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">extensively, good</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">beneficent:</FONT></i></b>] and <b><i><FONT COLOR="DarkBlue">he was true,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">veracious.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, Msb, K.) </FONT></i></b> [Authorities differ as to the primary signification of this verb, and as to the subordinate meanings: see بِرٌّ below.] You say also, بَرَّ فِى قَوْلِهِ, <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA,) </FONT></i></b> and فِى يَمِينِهِ, <b><i><FONT COLOR="DarkOliveGreen"> (S, M, Mgh, Msb, K,) </FONT></i></b> first pers. بَرِرْتُ <b><i><FONT COLOR="DarkOliveGreen"> (T, A, Mgh, K) </FONT></i></b> and بَرَرْتُ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> aor. يَبَرُّ <b><i><FONT COLOR="DarkOliveGreen"> (M, Msb) </FONT></i></b> and يَبِرٌّ, <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> inf. n. بِرٌّ <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K) </FONT></i></b> and بَرٌّ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or بُرُورٌ, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He was true,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">veracious,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb, K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in his saying,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA,) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">in his oath.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> بَرَّ عَمَلَهُ, and بُرَّ, inf. n. بِرٌّ and بُرُورٌ; and ↓ أَبَرَّ ; [<b><i><FONT COLOR="DarkBlue">His deed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">work, was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">proved, good;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">was well,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sinlessly, performed;</FONT></i></b>] all signify the same. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> And بُرَّ العَمَلُ, i. e. الحَجُّ, a form of benediction, said to a person come from pilgrimage, <b><i><FONT COLOR="DarkBlue">May the deed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">work,</FONT></i></b> i. e. the pilgrimage, <b><i><FONT COLOR="DarkBlue">have been sinlessly performed.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And بَرَّ حَجُّهُ, <b><i><FONT COLOR="DarkOliveGreen"> (T, S, A, Msb, K,) </FONT></i></b> aor. يَبَرُّ, <b><i><FONT COLOR="DarkOliveGreen"> (T,) </FONT></i></b> inf. n. بِرٌّ <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb,) </FONT></i></b> or بُرُورٌ; <b><i><FONT COLOR="DarkOliveGreen"> (T;) </FONT></i></b> and بُرَّ حَجُّهُ, <b><i><FONT COLOR="DarkOliveGreen"> (Fr, T, S, M, K,) </FONT></i></b> aor. يُبَرُّ, inf. n. بِرٌّ; <b><i><FONT COLOR="DarkOliveGreen"> (T;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">His pilgrimage was sinlessly performed:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Sh, T:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">was characterized by the giving of food, and by sweetness of speech;</FONT></i></b> as explained by Mohammad himself: <b><i><FONT COLOR="DarkBlue">was accepted: was rewarded.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> بَرَّ, <b><i><FONT COLOR="DarkOliveGreen"> (A, Msb, K,) </FONT></i></b> aor. يَبَرُّ <b><i><FONT COLOR="DarkOliveGreen"> (T, M, K) </FONT></i></b> and يَبِرُّ, <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> inf. n. بِرٌّ <b><i><FONT COLOR="DarkOliveGreen"> (M, Msb, K) </FONT></i></b> and بَرٌّ and بُرُورٌ, <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a saying, Msb, and an oath, T, A, M, Msb, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">proved, true.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, A, * Msb, * K, * TA.) </FONT></i></b> [See an ex. voce أَلِيَّةٌ, in art. الو.] <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> بَرَّتْ بِى سِلْعَتُهُ, inf. n. بِرٌّ, <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">His commodity,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">article of merchandise, was easy of sale to me,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Aboo―Sa'eed, T, A, *) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and procured me gain:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A:) </FONT></i></b> originally meaning <b><i><FONT COLOR="DarkBlue">it recompensed me,</FONT></i></b> by its high price, for my care of it. <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> [See also بَرَّهُ, below.] <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> بَرَّ وَالِدَهُ, <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> [and app. بِوَالِدِهِ, <b><i><FONT COLOR="DarkOliveGreen"> (see بَرٌّ,) </FONT></i></b>] first pers. بَرِرْتُ <b><i><FONT COLOR="DarkOliveGreen"> (S, M, Msb, K) </FONT></i></b> and بَرَرْتُ, <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> aor. يَبَرُّ <b><i><FONT COLOR="DarkOliveGreen"> (S, M, Msb, K) </FONT></i></b> and يَبِرُّ, <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> inf. n. بِرٌّ <b><i><FONT COLOR="DarkOliveGreen"> (S, M, Msb, K) </FONT></i></b> and مَبَرَّةٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, K, Msb *) </FONT></i></b> and بُرُورٌ, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He treated,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">behaved towards, his father with filial piety, duty,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">obedience;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">with ample obedience;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (B;) </FONT></i></b> the inf. ns. signifying the <b><i><FONT COLOR="DarkBlue">contr. of</FONT></i></b> عُقُوقٌ: <b><i><FONT COLOR="DarkOliveGreen"> (S, M, A, K:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he treated,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">behaved towards, his father with good obedience, and with gentleness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">courtesy, striving to do the things that were pleasing to him, and to avoid what were displeasing to him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> And [hence, app., for accord. to the A it is tropical.] بَرَّ خَالِقَهُ, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or رَبَّهُ, <b><i><FONT COLOR="DarkOliveGreen"> (A,) </FONT></i></b> aor. يَبَرُّ, <b><i><FONT COLOR="DarkOliveGreen"> (S, A,) </FONT></i></b> inf. n. بِرٌّ; <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, K;) </FONT></i></b> and ↓ تبرّرهُ ; <b><i><FONT COLOR="DarkOliveGreen"> (S, K; *) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He obeyed his Creator,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">his Lord;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, * A, K; *) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">was pious towards Him;</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">served Him; rendered religious service to Him:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rendered Him ample obedience:</FONT></i></b> the obedience here meant is of two kinds; namely, that of belief and that of works; and both these kinds are meant by البِرّ in the Kur ii. 172. <b><i><FONT COLOR="DarkOliveGreen"> (B.) </FONT></i></b> [And app. بَرَّتْ وَلَدَهَا, or بِوَلَدِهَا, <b><i><FONT COLOR="DarkBlue">She behaved with maternal affection towards her child,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">offspring.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (See بَرٌّ.) </FONT></i></b>] And بَرَّهُ, <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> and بَرَّ رَحِمَهُ, <b><i><FONT COLOR="DarkOliveGreen"> (T,) </FONT></i></b> first pers. بَرِرْتُ, <b><i><FONT COLOR="DarkOliveGreen"> (T, M,) </FONT></i></b> inf. n. بِرٌّ, <b><i><FONT COLOR="DarkOliveGreen"> (T, M, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He behaved towards him,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">towards his kindred,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">relations, with kindness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">goodness and affection and gentleness, and regard for his,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">their, circumstances;</FONT></i></b> syn. وَصَلَهُ [and وَصَلَهُمْ]: <b><i><FONT COLOR="DarkOliveGreen"> (T, M, K:) </FONT></i></b> such is said to be the signification of the verb as use in the Kur lx. 8. <b><i><FONT COLOR="DarkOliveGreen"> (M, B, TA. [See also 3.]) </FONT></i></b> And اَللّٰهُ يَبَرُّ عِبَادَهُ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">God is merciful to his servants:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, TA:) </FONT></i></b> or بَرَّهُ, inf. n. بِرٌّ, said of God, means <b><i><FONT COLOR="DarkBlue">He recompensed him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rewarded him, for his obedience.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (B, TA.) </FONT></i></b> [بَرَّهُ بِكَذَا <b><i><FONT COLOR="DarkOliveGreen"> (occurring in the S and K in explanation of أَلْطَفَهُ بِكَذَا) </FONT></i></b> may be rendered <b><i><FONT COLOR="DarkBlue">He showed kindness,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">to him by such a thing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">such an action,</FONT></i></b> &amp;c.: and also <b><i><FONT COLOR="DarkBlue">he presented him with such a thing;</FONT></i></b> like وَصَلَهُ بِكَذَا.] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> بَرَّ ا للّٰهُ حَجَّهُ, <b><i><FONT COLOR="DarkOliveGreen"> (T, S, Msb,) </FONT></i></b> aor. يَبَرُّ, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> inf. n. بِرٌّ, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or بُرُورٌ, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">God accepted his pilgrimage;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb;) </FONT></i></b> as also ↓ ابرّهُ : <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, Msb:) </FONT></i></b> the latter alone is allowed by Fr: <b><i><FONT COLOR="DarkOliveGreen"> (M, TA:) </FONT></i></b> [though بُرَّ حَجُّهُ and عَمَلُهُ, mentioned above, are well known; as is the pass. part. n. مَبْرُورٌ, which see below:] and one says, [in like manner,] ا للّٰهُ عَمَلُهُ ↓ ابرّ [<b><i><FONT COLOR="DarkBlue">God accepted his deed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">work, as good; approved it</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> See also 4, in three places. <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> بَرَّ, <b><i><FONT COLOR="DarkOliveGreen"> (TK,) </FONT></i></b> inf. n. بِرٌّ, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He drove</FONT></i></b> sheep or goats: <b><i><FONT COLOR="DarkOliveGreen"> (IAar, S, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he called</FONT></i></b> them. <b><i><FONT COLOR="DarkOliveGreen"> (Yoo.) </FONT></i></b> [See also بِرٌّ below.]
بر	بُرٌّ <b><i><FONT COLOR="DarkBlue">Wheat;</FONT></i></b> and the <b><i><FONT COLOR="DarkBlue">grain of wheat;</FONT></i></b> syn. قَمْحٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, * Msb,) </FONT></i></b> or حِنْطَةٌ; <b><i><FONT COLOR="DarkOliveGreen"> (M, K;) </FONT></i></b> but it is a more chaste word than قَمْحٌ and حِنْطَةٌ: <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> pl. of بُرَّةٌ; <b><i><FONT COLOR="DarkOliveGreen"> (S, M;) </FONT></i></b> or [rather] بُرَّةٌ is the n. un. [signifying <b><i><FONT COLOR="DarkBlue">a grain of wheat,</FONT></i></b> like قَمْحَةٌ]: <b><i><FONT COLOR="DarkOliveGreen"> (IDrd, Msb:) </FONT></i></b> the pl. of بُرٌّ is أَبْرَارٌ; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> or this pl. is allowable on the ground of analogy, accord. to Mbr, but is disallowed by Sb. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> It is said in a prov., <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> هُوَ أَقْصَرُ مِنْ برَّةٍ [<b><i><FONT COLOR="DarkBlue">He,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, is shorter than a grain of wheat</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b> And you say, أَطْعمَنَا ا بْنَ بُرَّةٍ <b><i><FONT COLOR="DarkBlue">He fed us with bread.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b>
بر	بِرٌّ inf. n. of 1: <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, &amp;c.:) </FONT></i></b> it is said by some to signify primarily <b><i><FONT COLOR="DarkBlue">Ampleness, largeness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">extensiveness;</FONT></i></b> whence بَرٌّ as opposed to بَحْرٌ: then, <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">Benevolent and solicitous regard</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">treatment</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">conduct</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">to parents and others;</FONT></i></b> i. e. <b><i><FONT COLOR="DarkBlue">piety to parents;</FONT></i></b> and <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">towards God</FONT></i></b>]: and <b><i><FONT COLOR="DarkBlue">goodness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">beneficence:</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">kindness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">good and affectionate and gentle behaviour, and regard for the circumstances of another:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Esh―Shiháb [El―Khafájee], MF:) </FONT></i></b> or بَرٌّ, as opposed to بَحْرٌ, [or as signifying “ a wide tract of land, ” <b><i><FONT COLOR="DarkOliveGreen"> (Bd in ii. 41,) </FONT></i></b>] is the original of بِرٌّ, <b><i><FONT COLOR="DarkOliveGreen"> (Bd in ii. 41, B, TA,) </FONT></i></b> which signifies <b><i><FONT COLOR="DarkBlue">ample, large,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">extensive, goodness</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">beneficence,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Z, in the Ksh, ii. 41, [but he regards it as the original of بَرٌّ,] and Bd on the same passage, and B, K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">to men;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> or comprehending <b><i><FONT COLOR="DarkBlue">every kind of goodness:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ksh and Bd ubi suprà:) </FONT></i></b> and hence it is said to be in three things: <b><i><FONT COLOR="DarkBlue">in the service of God: in paying regard to relations; acting well to them:</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">in dealing with strangers:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Bd ubi suprà:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">every deed that is approved:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ksh and Bd in ii. 172:) </FONT></i></b> and [particularly] <b><i><FONT COLOR="DarkBlue">obedience to God:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, &amp;c.: [see also بَرَّةُ:]) </FONT></i></b> [and <b><i><FONT COLOR="DarkBlue">every incumbent duty:</FONT></i></b> and hence,] the <b><i><FONT COLOR="DarkBlue">pilgrimage to Mekkeh:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">fidelity to an engagement:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> also <b><i><FONT COLOR="DarkBlue">a gratuitous gift,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">favour;</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">a bounty,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">benefit;</FONT></i></b> syn. فَضْلٌ; <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> and إِحْسَانٌ; as also ↓ مَبَرَّةٌ [an inf. n., but when used as a simple subst. its pl. is مَبَارٌ and مَبَرَّاتٌ]. <b><i><FONT COLOR="DarkOliveGreen"> (Har p. 94.) </FONT></i></b> In the Kur [ii. 172], where it is said, لُكِنَّ البِرَّ مَنْ آمَنَ بِاا للّٰهِ, by البرّ is meant ذَا البِرِّ [i. e. <b><i><FONT COLOR="DarkBlue">But the pious,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">obedient</FONT></i></b> to God, <b><i><FONT COLOR="DarkBlue">is he who believeth in God</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (T, M, Ksh, Bd, Jel;) </FONT></i></b> and some read البَارَّ: <b><i><FONT COLOR="DarkOliveGreen"> (Ksh, Bd, Jel:) </FONT></i></b> or the meaning is, لكنّ البِرَّ بِرُّ من آمن با للّٰه i. e. <b><i><FONT COLOR="DarkBlue">but the obedience</FONT></i></b> of which it behooveth one to be mindful <b><i><FONT COLOR="DarkBlue">is the obedience of him who believeth in God:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Sb, T, IJ, M, Ksh, Bd:) </FONT></i></b> and this explanation is preferable to the former. <b><i><FONT COLOR="DarkOliveGreen"> (Bd.) </FONT></i></b> It is said in a prov., <b><i><FONT COLOR="DarkOliveGreen"> (T, S,) </FONT></i></b> لَا يَعْرِفُ هِرًّا مِنْ بِرٍ, <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K, but in the T and M مَا is put in the place of لا,) </FONT></i></b> meaning <b><i><FONT COLOR="DarkBlue">He knows not him who dislikes him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hates him, from him who behaves</FONT></i></b> <b><i><FONT COLOR="DarkBlue">towards him with kindness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">goodness and affection and gentleness, and regard for his circumstances:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, A, K, * TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">undutiful conduct to a parent from gentleness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">courtesy:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ElFezáree, T, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">altercation,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dislike,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hatred,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">from honourable treatment:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the calling of sheep,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">goats, from the driving of them:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, S, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the driving of sheep,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">goats, from the calling of them:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Yoo, T:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the calling of them to water from the calling of them to fodder;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> which last rendering is agreeable with an explanation of بِرٌّ by IAar [mentioned in the T]; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> and ↓ بِرْبِرٌ , also, has the signification here assigned to بِرٌّ: <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA:) </FONT></i></b> or الهَرْهَرَة <b><i><FONT COLOR="DarkBlue">from</FONT></i></b> البَرْبَرَة; <b><i><FONT COLOR="DarkOliveGreen"> (A'Obeyd, T, K;) </FONT></i></b> i. e. <b><i><FONT COLOR="DarkBlue">the crying of sheep from the crying of goats:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A'Obeyd, T:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the cat from the rat,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">mouse:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, T, M, K:) </FONT></i></b> and بِرٌّ also signifies the [<b><i><FONT COLOR="DarkBlue">species of rat called</FONT></i></b>] جُرَذ: <b><i><FONT COLOR="DarkOliveGreen"> (Aboo―Tálib, T, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a small animal resembling the rat</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">mouse:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> and the <b><i><FONT COLOR="DarkBlue">young of the fox.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">Good,</FONT></i></b> as a subst., not an adj.; syn. خَيْرٌ; <b><i><FONT COLOR="DarkOliveGreen"> (Sh, T, Mgh, Msb, K;) </FONT></i></b> which comprises all that has been said in explanation of بِرٌّ <b><i><FONT COLOR="DarkOliveGreen"> (Sh, T, Mgh) </FONT></i></b> as used in the saying of Mohammad, عَليْكُمْ بِالصِّدْقِ فَإِنَّهُ يَهْدِى إِلَى البِرِّ [<b><i><FONT COLOR="DarkBlue">Keep ye to truth; for it guides to good,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to a good,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">right, state</FONT></i></b>]: some render it in this instance by الخَيْر; and some, by الصَّلَاح. <b><i><FONT COLOR="DarkOliveGreen"> (Sh, T.) </FONT></i></b> It signifies also The <b><i><FONT COLOR="DarkBlue">good of the present life, consisting in spiritual and worldly blessings, and of that which is to come, consisting in everlasting enjoyment in Paradise:</FONT></i></b> so in the Kur iii. 86: <b><i><FONT COLOR="DarkOliveGreen"> (T:) </FONT></i></b> or [simply] <b><i><FONT COLOR="DarkBlue">Paradise.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> Also The <b><i><FONT COLOR="DarkBlue">heart;</FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">mind.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> So in the saying, هُوَ مُطْمَئِنُّ البِرِّ [<b><i><FONT COLOR="DarkBlue">He is quiet,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">at rest, in heart,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">mind</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
برآء	بَرَآءٌ : see بَرِىْءٌ, in six places. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> البَرَآءٌ <b><i><FONT COLOR="DarkBlue">The first night of the</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">lunar</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">month;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (El―Mázinee, T, S, K;) </FONT></i></b> called thus, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or لَيْلَةُ البَرَآءِ, <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> because the moon has then become clear of the sun: <b><i><FONT COLOR="DarkOliveGreen"> (S, M:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the first day of the month:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AA, T, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the last night thereof:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (As, T, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the last day thereof;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, T, K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a fortunate day; every event happening therein being regarded as a means of obtaining a blessing;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, T;) </FONT></i></b> but most hold that the last day of the month is termed النَّحِيرَةٌ; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> as also اِبْنُ البَرَآءِ: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or this is <b><i><FONT COLOR="DarkBlue">the first day of the month:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, T, TA:) </FONT></i></b> pl. أَبْرِئَةٌ. <b><i><FONT COLOR="DarkOliveGreen"> (Th, M.) </FONT></i></b>
برآء	بَرَآءٌ : see مِبْرَاةٌ.
برآء	بَرَّآءٌ <b><i><FONT COLOR="DarkBlue">A maker of arrows, who forms,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fashions, them by cutting; who shapes them out,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pares them:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">who does so completely:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">a maker of spindles, who forms,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fashions, them by cutting:</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">a cutter,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">parer, of aloes―wood, that is used for fumigation:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> [and in like manner, قِسِىٍ ↓ بَارِى <b><i><FONT COLOR="DarkBlue">a fashioner,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">shaper, of bows:</FONT></i></b> whence the saying,] أَعْطِ القَوْسَ بَارِيَهَا [<b><i><FONT COLOR="DarkBlue">Give thou the bow to its fashioner</FONT></i></b>]; meaning <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">commit thou thine affair to him who will execute it well:</FONT></i></b> a prov. <b><i><FONT COLOR="DarkOliveGreen"> (Har p. 68. [See also Freytag's Arab. Prov. ii. 98.]) </FONT></i></b>
برآء	بُرَآءٌ : see بُرَايَةٌ.
برآء	بُرَآءُ : see بَرِىْءٌ, in two places.
برآءة	بَرَآءَةٌ <b><i><FONT COLOR="DarkBlue">A writing of</FONT></i></b> [i. e. <b><i><FONT COLOR="DarkBlue">conferring] immunity</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">exemption:</FONT></i></b> from بَرِئَ مِنَ الدَّيْنِ and العَيْب, of which it is the inf. n.: pl. بَرَاآتٌ, with medd: بَرَاوَاتٌ is [pl. of بَرَاةٌ, and both of these are] vulgar. <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b>
برآءة	بَرَّآءَةٌ : see مِبْرَاةٌ.
برأة	بُرُأَةٌ <b><i><FONT COLOR="DarkBlue">A hunter's lurking―place</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">covert:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, K:) </FONT></i></b> pl. بُرَأٌ. <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M.) </FONT></i></b> El―Aashà says, بِهَا بُرَأٌ مِثْلُ الفَسِيلِ المُكَمَّمِ [<b><i><FONT COLOR="DarkBlue">At it</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a source of water mentioned in the context) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">were hunters' lurking―places, like young palmtrees covered over:</FONT></i></b> for tender young palm―trees are often covered over with a kind of coarse matting]. <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M.) </FONT></i></b>
برأه	برّأهُ , inf. n. تَبْرئَةٌ: see 4, in four places. [Hence,] لَا التَّبْرِئَةِ <b><i><FONT COLOR="DarkBlue">The</FONT></i></b> لا <b><i><FONT COLOR="DarkBlue">that denies in a general manner, absolutely,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to the uttermost;</FONT></i></b> i. e. <b><i><FONT COLOR="DarkBlue">the</FONT></i></b> لا <b><i><FONT COLOR="DarkBlue">that is a universal negative.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mughnee &amp;c.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">He verified his being free</FONT></i></b> [from a thing], <b><i><FONT COLOR="DarkBlue">clear,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">quit,</FONT></i></b> [of it,] <b><i><FONT COLOR="DarkBlue">guiltless</FONT></i></b> [of it], or <b><i><FONT COLOR="DarkBlue">irresponsible</FONT></i></b> [for it]. <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, TA.) </FONT></i></b>
برئ	بَرِئَ , [aor. بَرَاَ , inf. n. generally بُرْءٌ or بَرَآءَةٌ,] <b><i><FONT COLOR="DarkBlue">He was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, clear,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">free,</FONT></i></b> of, or from, a thing; in the manners which will be explained below: <b><i><FONT COLOR="DarkOliveGreen"> (Bd ii. 51:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, in a state of freedom</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">immunity, secure,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">safe.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> [Hence,] بَرِئَ مِنَ المَرَضِ, and بَرَأَ, <b><i><FONT COLOR="DarkOliveGreen"> (T, Msb,) </FONT></i></b> aor. بَرَاَ ; and بَرُؤَ, aor. بَرُاَ ; <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> inf. n. بُرْءٌ: <b><i><FONT COLOR="DarkOliveGreen"> (T, Msb:) </FONT></i></b> or بَرِئَ من المرض, inf. n. بُرْءٌ, with damm; and the people of El―Hijáz say بَرَأَ, inf. n. بَرْءٌ, with fet―h: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> accord. to As, بَرِىَ من المرض is of the dial. of Temeem; and بَرَأَ of the dial. of the people of El―Hijáz: or, accord. to AZ, the people of El―Hijáz say بَرَأَ; and the rest of the Arabs say بَرِئَ: <b><i><FONT COLOR="DarkOliveGreen"> (T:) </FONT></i></b> or بَرَأَ [alone], said of a sick man, aor. بَرُاَ and بَرَاَ ; and بَرِئَ; and بَرُؤَ; inf. n. بَرْءٌ [probably a mistranscription for بُرْءٌ] and بُرُؤٌ: or, accord. to Lh, the people of El― Hijáz say بَرَأَ, aor. بَرُاَ , inf. n. بُرْءٌ and بُرُؤٌ [i. e. بُرُوْءٌ]; and the people of El―'Áliyeh, [بَرَأَ,] aor. بَرَاَ , inf. n. بُرْءٌ and بُرُؤُ; and Temeem, بَرِئَ, [aor. بَرَاَ ,] inf. n. بُرْءٌ and بُرُؤٌ: <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> or بَرَأَ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> said by IKtt to be the most chaste form, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> aor. بَرَاَ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> agreeably with analogy, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> and بَرُاَ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> said by Zj to be the only instance of a verb of the measure فَعَلَ with ء for its last radical letter having its aor. of the measure يَفْعُلُ, [though others mention also قَرَأَ, aor. يَقْرُؤُ, and هَنَأَ, aor. يَهْنُؤُ,] and asserted to be a bad form, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> inf. n. بُرْءٌ and بُرُوْءٌ; and بَرُؤَ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> not a chaste form, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> aor. بَرُاَ ; and بَرِئَ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> a chaste form, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> [and the most common of all,] aor. بَرَاَ , inf. n. بَرْءٌ and بُرُؤٌ, <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> or بُرْءٌ, <b><i><FONT COLOR="DarkOliveGreen"> (CK,) </FONT></i></b> and بُرُوْءٌ; <b><i><FONT COLOR="DarkOliveGreen"> (K, TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He became free from the disease, sickness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">malady:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T:) </FONT></i></b> or [<b><i><FONT COLOR="DarkBlue">he recovered from it:</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">he became convalescent;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sound,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">healthy, at the close of disease, but was yet weak; or he recovered, but not completely, his health and strength;</FONT></i></b> syn. نِقَهَ; <b><i><FONT COLOR="DarkOliveGreen"> (M, K;) </FONT></i></b> i. e., <b><i><FONT COLOR="DarkBlue">he acquired that slight degree of soundness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">health, which comes at the close of disease, but with disease remaining in him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [And بَرِئَ الجُرْجُ, or بَرَأَ, <b><i><FONT COLOR="DarkBlue">The wound healed;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became in a healing state:</FONT></i></b> of frequent occurrence.] And بَرِئَ مِنَ الأَمْرِ, [the only form of the verb used in this case, and in the other cases in which it is mentioned below,] aor. بَرَاَ and بَرُاَ , the latter extr., <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> or rather it is very strange, for IKoot says that نَعِمَ, aor. يَنْعُمُ, and فَضِلَ, aor. يَفْضُلُ, are the only instances of this kind, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> inf. n. بَرَآءَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (M, K) </FONT></i></b> and بَرَآءٌ <b><i><FONT COLOR="DarkOliveGreen"> (Lh, M, K) </FONT></i></b> and بُرُؤٌ, <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> or بُرْءٌ, <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> or بُرُوْءٌ; <b><i><FONT COLOR="DarkOliveGreen"> (CK;) </FONT></i></b> and ↓ تبرّأ ; <b><i><FONT COLOR="DarkOliveGreen"> (S, * M, K, Mgh; *) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">He was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, free from the thing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">affair;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">clear,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">quit, thereof; clear of having</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">taking,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of having had</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">taken, any part therein; guiltless of it:</FONT></i></b> and also, <b><i><FONT COLOR="DarkBlue">irresponsible for it;</FONT></i></b> as in an ex. q. v. voce عِضَاضٌ:] said in relation to [a fault or the like, and] a debt, and a claim, and religion [&amp;c.]. <b><i><FONT COLOR="DarkOliveGreen"> (Lh, M.) </FONT></i></b> You say, بَرِئَ مِنَ العَيْبِ, <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb,) </FONT></i></b> or العُيُوبِ, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> inf. n. بَرَآءَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (Mgh,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, free</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">from the fault, defect, imperfection, blemish,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">vice</FONT></i></b>], <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb,) </FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">faults,</FONT></i></b> &amp;c.]. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> And بَرِئَ مِنَ الدَّيْنِ, <b><i><FONT COLOR="DarkOliveGreen"> (T, Mgh, Msb,) </FONT></i></b> or الدُّيُونِ, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> aor. بَرَاَ , <b><i><FONT COLOR="DarkOliveGreen"> (T, Msb,) </FONT></i></b> inf. n. بَرَآءَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (T, Mgh, Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, clear,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">quit, of the debt;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (or <b><i><FONT COLOR="DarkBlue">debts;</FONT></i></b> S;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">irresponsible for it</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">them</FONT></i></b>]: or <b><i><FONT COLOR="DarkBlue">in a state of immunity with respect to it</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">them</FONT></i></b>]; i. e., <b><i><FONT COLOR="DarkBlue">exempt from the demand thereof.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> And بَرئَ إِلَيْكَ مِنْ حَقِّكَ, inf. n. بَرَآءَةٌ and بَرَآءٌ <b><i><FONT COLOR="DarkOliveGreen"> (Lh, M) </FONT></i></b> and بُرُؤٌ, [<b><i><FONT COLOR="DarkBlue">He was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, clear,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">quit, to thee, of thy claim,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">due,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">right;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">exempt from the demand thereof;</FONT></i></b>] as also ↓ تبرّأ . <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> And بَرِئْتُ إِلَيْكَ مِنْ فُلَانٍ, inf. n. بَرَآءةٌ, [<b><i><FONT COLOR="DarkBlue">I was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">have become, clear, to thee, of having</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">taking,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of having had</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">taken, any part with such a one;</FONT></i></b> or, <b><i><FONT COLOR="DarkBlue">irresponsible to thee for such a one:</FONT></i></b>] <b><i><FONT COLOR="DarkOliveGreen"> (AZ, T, S: * [in one copy of the S, I find the phrase بَرِئْتُ مِنْكَ, commencing the art.; but not in other copies:]) </FONT></i></b> this is the only form of the verb used in this case, and in relation to debt [and the like]. <b><i><FONT COLOR="DarkOliveGreen"> (AZ, T.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He removed himself,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">kept, far,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">aloof,</FONT></i></b> [from unclean things, or things occasioning blame; followed by مِنْ, with which it may be rendered <b><i><FONT COLOR="DarkBlue">he shunned,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">avoided;</FONT></i></b>] syn. تَنَزَّهُ and تَبَاعَدَ. <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> [You say, بَرِئَ مِنَ الأَقْذَارِ <b><i><FONT COLOR="DarkBlue">He removed himself,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">kept, far,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">aloof, from unclean things.</FONT></i></b>] <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He manifested an excuse,</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">asserted himself to be clear</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">quit</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">irresponsible,</FONT></i></b> like ↓ تبرّأ ,] <b><i><FONT COLOR="DarkBlue">and gave warning;</FONT></i></b> syn. أَعْذَرَ and أَنْذَرَ. <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> Hence, in the Kur [ix. 1], بَرَآءَةٌ مِنَ ا للّٰهِ وَرَسُولِهِ <b><i><FONT COLOR="DarkBlue">A manifestation of excuse, and a warning, from God and his apostle.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> بَرَأَ ا للّٰهُ الخَلْقَ, <b><i><FONT COLOR="DarkOliveGreen"> (Fr, T, S, M, K,) </FONT></i></b> or الخَلِيَقَةَ, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> aor. بَرَاَ , <b><i><FONT COLOR="DarkOliveGreen"> (T, M, &amp;c.,) </FONT></i></b> inf. n. بَرْءٌ <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, K) </FONT></i></b> and بُرُوْءٌ, <b><i><FONT COLOR="DarkOliveGreen"> (AZ, Lh, M, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">God created mankind,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the beings,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">things, that are created,</FONT></i></b> syn. خَلَقَ, <b><i><FONT COLOR="DarkOliveGreen"> (Fr, T, M, Msb, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">after no similitude,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">model,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">but,</FONT></i></b> properly, though not always meaning so, <b><i><FONT COLOR="DarkBlue">out of pre―existing matter;</FONT></i></b> for] Bd says [in ii. 51] that the primary meaning of the root برء is to denote a thing's becoming clear, or free, of, or from, another thing; either by being released [therefrom], as in بَرِئَ المَرِيضُ مِنْ مَرَضِهِ and المَدْيُونُ مِنْ دَينِهِ [both sufficiently explained above]; or by production [therefrom], as in بَرَأَ ا للّٰهُ آدَمَ مِنَ الطِّينِ [<b><i><FONT COLOR="DarkBlue">God produced,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">created, Adam, from,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">out of, clay</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> This verb relates to substances [as in the exs. given above] and to accidents; and hence, [in the Kur lvii. 22,] مِنْ قبْلِ أَنْ نَبْرَأَهَا [<b><i><FONT COLOR="DarkBlue">Before our creating it,</FONT></i></b> if ها refer to مُصِيبَة, preceding it; but, as Bd says, it may refer to this, or to الأَرْض, or to أَنْفُس]: <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> but البَرْءُ has a more particular application than الخَلْقُ; the former being particularly applied to the creation of animate beings, with few exceptions: you say, بَرَأَ ا للّٰهُ النَّسَمَةَ وَ خَلَقَ السَّمٰوَاتِ وَالأَرْضَ [<b><i><FONT COLOR="DarkBlue">God created,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">produced, man,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the soul, and He created the heavens and the earth</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [To this verb, or perhaps to بَرَي, or to both, בָּרָ is the Hebrew equivalent, properly <b><i><FONT COLOR="DarkOliveGreen"> (though not necessarily always) </FONT></i></b> signifying “ he created out of pre―existing matter, ” or “ he fashioned. ”]
برا	بَرًا , or بَرًى, <b><i><FONT COLOR="DarkBlue">Dust,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">earth:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Fr, S, M, Msb, K, mentioned in the M and K in art. برى:) </FONT></i></b> whence بَرَاهُ, [if not originally بَرَأَهُ,] meaning “He <b><i><FONT COLOR="DarkOliveGreen"> (i. e. God) </FONT></i></b> created him.” <b><i><FONT COLOR="DarkOliveGreen"> (Fr, S.) </FONT></i></b> Hence the saying, بِفِيهِ البَرَا, or البَرَى, [<b><i><FONT COLOR="DarkBlue">In his mouth</FONT></i></b> be <b><i><FONT COLOR="DarkBlue">dust,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">earth</FONT></i></b>], <b><i><FONT COLOR="DarkOliveGreen"> (S, M,) </FONT></i></b> a form of imprecation against a man. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b>
براة	بَرَاةٌ : see مِبْرَاةٌ. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See also بَرَآءَةٌ, in art. برأ.
براح	بَرَاحٌ inf. n. of بَرِحَ, q. v.; whence the phrase لَا بَرَاحَ, explained above. <b><i><FONT COLOR="DarkOliveGreen"> (S, L, K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">A wide,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">spacious, tract of land,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">kaving in it no seed―produce nor trees:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">land having in it no building nor habitation:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ham p. 237:) </FONT></i></b> and applied as an epithet to land, signifying <b><i><FONT COLOR="DarkBlue">wide,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">spacious, open,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">conspicuous, and having in it no herbage nor habitation:</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">what is open, uncovered, and wholly apparent,</FONT></i></b> of land: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a place having no trees nor other things to cover</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">conceal it;</FONT></i></b> as though such things had departed; <b><i><FONT COLOR="DarkOliveGreen"> (Mgh;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a place free from trees &amp;c.:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an elevated and open tract of land.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Har p. 134.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> حَبِيلُ بَرَاحٍ is an appellation given to <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A lion:</FONT></i></b> and <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a courageous man:</FONT></i></b> as though each of them were bound with ropes, <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> and did not quit his place. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> An affair, a thing, or a case, that is <b><i><FONT COLOR="DarkBlue">plain, evident,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">manifest;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA;) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">open,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">public.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> You say, جَآءَنَا بِالأَمْرِ بَرَاحًا [<b><i><FONT COLOR="DarkBlue">He told us,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">did to us, the thing</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">plainly</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">openly</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> And جَآءَ بِالكُفْرِ بَرَاحًا وَ بِالشَّرِّ صُرَاحًا [<b><i><FONT COLOR="DarkBlue">He uttered,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">committed an act of, infidelity plainly,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">openly, and evil,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">mischief, unmixedly</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Counsel, or an opinion, that is <b><i><FONT COLOR="DarkBlue">disapproved,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">deemed evil.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A4―]</FONT></b> بَرَاحِ, <b><i><FONT COLOR="DarkOliveGreen"> (El―Mufaddal, S, A, &amp;c.,) </FONT></i></b> and بَرَاحُ, with damm and without tenween, <b><i><FONT COLOR="DarkOliveGreen"> (AZ, El―Mufaddal,) </FONT></i></b> a name of <b><i><FONT COLOR="DarkBlue">The sun:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, &amp;c.:) </FONT></i></b> determinate [and the former indecl.]: the sun is so called because of the spreading of its light, and its conspicuousness; or, being applied to the sun when it sets, براح means بَارِحَةٌ; like as كَسَابِ, a name applied to a hunting―bitch, means كَاسِبَةٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> You say, دَلَكَتْ بَرَاحِ <b><i><FONT COLOR="DarkBlue">The sun set</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">declined from the meridian</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b> For this phrase, occurring at the end of a verse cited by Ktr, Fr reads دَلَكَتْ بِرَاحِ; راح being pl. [or rather a quasi―pl. n.] of رَاحَةٌ, meaning the “hand” [or “palm of the hand”]: <b><i><FONT COLOR="DarkOliveGreen"> (S, TA:) </FONT></i></b> accord. to which reading, the poet means <b><i><FONT COLOR="DarkBlue">The sun had set,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">had declined from the meridian, while they put their hands,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the palms of their hands, over their eyes,</FONT></i></b> looking to see if it had set, or had declined from the meridian: or he who says, دَلَكَتِ الشَّمْسُ بِرَاحِ means <b><i><FONT COLOR="DarkBlue">the sun had almost set:</FONT></i></b> the two readings بَراح and بِراح are mentioned by A'Obeyd and Az and Hr and Z and others: AZ says, دلكت بِرَاحٍ, with tenween, and بَرَاحٌ, without tenween. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [See also رَاحَةٌ, in art. روح.]
براد	بُرَادٌ : see بَارِدٌ. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">Weakness of the legs, from hunger or fatigue.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ibn―Buzurj, T.) </FONT></i></b> [See also 1.]
برادة	بَرَّادَةٌ <b><i><FONT COLOR="DarkBlue">A vessel which cools water:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a</FONT></i></b> كَوَّازَة [app. meaning either a <b><i><FONT COLOR="DarkBlue">stand,</FONT></i></b> or a <b><i><FONT COLOR="DarkBlue">shelf, upon which mugs</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (كِيزَان, pl. of كُوز,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">are placed;</FONT></i></b> erroneously in the K, كُوَّارَةٌ, and كُوَارَةٌ, as I find it in different copies;] <b><i><FONT COLOR="DarkBlue">upon which water is cooled:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth, T, K: *) </FONT></i></b> but [Az says,] I know not whether it be a classical or a post―classical word. <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> Hence the saying, بَاتَتْ كِيزَانُهُمْ عَلَى البَرَّادَةِ <b><i><FONT COLOR="DarkBlue">Their mugs passed the night upon the</FONT></i></b> برّادة. <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b>
برادة	بُرَادَةٌ <b><i><FONT COLOR="DarkBlue">Filings;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, Mgh, K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">what falls from iron</FONT></i></b> [&amp;c.] <b><i><FONT COLOR="DarkBlue">when filed.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b>
براذعى	بَرَاذِعِىٌّ <b><i><FONT COLOR="DarkBlue">A maker of</FONT></i></b> بَرَاذِعُ, pl. of بَرْذَعَةٌ: a rel. n. similar to أَنْمَاطِىٌّ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> برذن
برار	بَرَّارٌ as signifying <b><i><FONT COLOR="DarkBlue">A possessor of</FONT></i></b> بُرّ, i. e. <b><i><FONT COLOR="DarkBlue">wheat,</FONT></i></b> though agreeable with prevailing analogy, is not allowable, not being sanctioned by usage. <b><i><FONT COLOR="DarkOliveGreen"> (Sb, M.) </FONT></i></b>
براز	بَرَازٌ <b><i><FONT COLOR="DarkBlue">A field, plain,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">wide expanse of land,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">without trees;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> as also ↓ بِرَازٌ ; but this latter form is rare: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an open tract of land destitute of herbage and trees and without hills or mountains:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a place in which is no covert of trees or other things:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Fr, S:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">an open place in which is no covert of trees or other things:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Fr, S:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">an open place in which is no covert.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence,] خَرَجَ إِلَى البَرَازِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He went forth to satisfy a want of nature.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> And إِذَا أَرَادَ البَرَازَ أَبْعَدَ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">When he desired to satisfy a want of nature, he went far off</FONT></i></b>]: a trad.; respecting which El―Khattábee says that the relaters of traditions err respecting the word, pronouncing it with kesr, for ↓ بِرَازٌ is an inf. n.: but <b><i><FONT COLOR="DarkOliveGreen"> (SM says that) </FONT></i></b> authorities differ as to this point. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> [It is further said,] بَرَازٌ, <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb,) </FONT></i></b> or ↓ بِرَازٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> is metonymically applied to <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Excrement; human ordure;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb, K;) </FONT></i></b> the <b><i><FONT COLOR="DarkBlue">feces of food.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b>
براز	بِرَازٌ : see بَرَازٌ, in three places.
براق	بَرَّاقٌ <b><i><FONT COLOR="DarkBlue">Shining, gleaming,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">glistening, much,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">intensely.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> See also إِبْرِيقٌ, and بَارِقٌ <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> فَتًى بَرَّاقُ الثَّنَايَا <b><i><FONT COLOR="DarkBlue">A young man whose middle pairs of teeth are beautiful and bright, glistening, when he smiles, like lightning:</FONT></i></b> meant to imply cheerfulness of countenance. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> بَرَّاقَةٌ A woman <b><i><FONT COLOR="DarkBlue">characterized by beauty and splendour</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">brilliancy [of complexion</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">skin</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (K * TA:) </FONT></i></b> or, as some say, <b><i><FONT COLOR="DarkBlue">who shows her beauty intentionally.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [See إِبْرِيقٌ.]
براك براك	بَرَاكِ بَرَاكِ , <b><i><FONT COLOR="DarkOliveGreen"> (S, K, *) </FONT></i></b> like قَطَامِ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> said in war, or battle, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> means أُبْرُكُوا [<b><i><FONT COLOR="DarkBlue">Be ye firm, steady,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">steadfast:</FONT></i></b> in the CK, erroneously, اَبْرِكُوا]. <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b>
براكآء	بَرَاكَآءُ <b><i><FONT COLOR="DarkOliveGreen"> (S, K) </FONT></i></b> and بُرَاكَآءُ <b><i><FONT COLOR="DarkOliveGreen"> (TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Firmness, steadiness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">steadfastness, in war,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">battle;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IDrd, S;) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">a striving, labouring,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">exerting oneself</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">therein</FONT></i></b>]; from البُرُوكُ [inf. n. of بَرَكَ]: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a falling upon the knees in battle, and so fighting;</FONT></i></b> as also ↓ بَرُوكَآءُ . <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also The <b><i><FONT COLOR="DarkBlue">field of battle:</FONT></i></b> or, accord. to Er―Rághib, برآكاءُ الحَرْبِ and ↓ بَرُوكَاؤُهَا signify <b><i><FONT COLOR="DarkBlue">the place to which the men of valour cleave.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
برانى	بَرَّانِىٌّ <b><i><FONT COLOR="DarkBlue">External;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">outward: apparent; public.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> Hence the saying of Selmán, <b><i><FONT COLOR="DarkOliveGreen"> (T,) </FONT></i></b> مَنْ أَصْلَحَ جَوَّانِيَّهُ أَصْلَحَ ا للّٰهُ بَرَّانِيَّهُ <b><i><FONT COLOR="DarkOliveGreen"> (T, A, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Whoso maketh his inner man</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (سَرِيرَتَهُ) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">to be good, God will make his outward man</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (عَلَانِيَتَهُ) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">to be good.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> بَرَّانِىٌّ is a rel. n., irregularly formed, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> from بَرٌّ signifying “ elevated ground, open to view; ” and جَوَّانِىٌّ, from جَوٌّ signifying “ any low, or depressed, part of the ground. ” <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> You say, افْتَتَحَ البَابَ البَرَّانِىَّ <b><i><FONT COLOR="DarkBlue">He opened the outer door.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b>
براوى	بُرَاوِىٌّ : see بَرِىْءٌ.
براية	بُرَايَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, K) </FONT></i></b> and ↓ بُرَآءٌ , <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K,) </FONT></i></b> in which latter the ء is originally ى, <b><i><FONT COLOR="DarkOliveGreen"> (IJ, M,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Cuttings, chips, parings,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the like;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">what falls from a thing that is formed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fashioned, by cutting.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, S. *) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence,] مَطَرٌ ذُو بُرَايَةٍ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Rain that pares and peels the ground.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And هُوَ مِنْ بُرَايَتِهِمْ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He is of the refuse,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">lowest</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">meanest sort, of them.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> But ذُو بُرَايَةٍ, applied to a camel, means <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">En―during travel:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">having fat and flesh:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> and ذَاتُ بُرَايَةٍ, applied to a she―camel, has the latter meaning: or the former: <b><i><FONT COLOR="DarkOliveGreen"> (M, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">strong when fatigued and emaciated by travel:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or, as some say, براية in both cases means the <b><i><FONT COLOR="DarkBlue">remains of fatness and compactness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of fat, and of strength.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, TA.) </FONT></i></b> حَتُّ البُرَايَةِ is said to mean <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Fleet,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">swift, when emaciated by travel;</FONT></i></b> for the subst. براية is said to be here put for the inf. n. بَرْى. <b><i><FONT COLOR="DarkOliveGreen"> (L in art. حت, q. v.) </FONT></i></b>
براية	بِرَايَةٌ a quasi―inf. n. of 1 in the first of the senses assigned to it above: as when it is said that a reed for writing is not called a قَلَم except after the براية [i. e. the <b><i><FONT COLOR="DarkBlue">shaping,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">paring</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b>
بربار	بَرْبَارٌ One <b><i><FONT COLOR="DarkBlue">who talks much, and raises a clamour,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">confused noise,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">with his tongue:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">who cries,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cries out,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and talks in anger,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">talks confusedly, with anger and aversion:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">who vociferates much;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> as also ↓ بُرْبُرٌ : <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> and ↓ بَرْبَرِىٌّ signifies one <b><i><FONT COLOR="DarkBlue">who talks much and unprofitably.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Fr.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> البَرْبَارُ <b><i><FONT COLOR="DarkBlue">The lion;</FONT></i></b> as also ↓ المُبَرْبِرُ : <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> because of the confused noise that he makes, and his aversion and anger. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> دَلْوٌ بَرْبَارٌ <b><i><FONT COLOR="DarkBlue">A bucket that makes a noise</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in the water.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b>
بربخ	بَرْبَخٌ The <b><i><FONT COLOR="DarkBlue">passage,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">conduit, of water, called</FONT></i></b> إِرْدَبَّة <b><i><FONT COLOR="DarkBlue">and</FONT></i></b> بَالُوعَة [q. v.], <b><i><FONT COLOR="DarkBlue">made of baked clay:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or بَرَابِخُ [the pl.] signifies the <b><i><FONT COLOR="DarkBlue">baked―clay conduits of privies, which convey</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">the water</FONT></i></b> &amp;c.] <b><i><FONT COLOR="DarkBlue">from the house―top to the ground.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, but omitted in some copies.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> برْبَخُ البَوْلِ <b><i><FONT COLOR="DarkBlue">The canal of the urine</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">from the kidney to the bladder;</FONT></i></b> i. e. <b><i><FONT COLOR="DarkBlue">the ureter</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (L, KL, TA:) </FONT></i></b> of the dial. of Egypt. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> بربط
بربر	بَرْبَرَ , inf. n. بَرْبَرَةٌ, <b><i><FONT COLOR="DarkBlue">He talked much, and raised a clamour,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">confused noise,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">with his tongue:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he cried,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cried out,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and talked in anger,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">talked confusedly, with anger and aversion.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And بَرْبَرَ فِى كَلَامِهِ <b><i><FONT COLOR="DarkBlue">He was profuse and unprofitable in his talk.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Fr.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also, inf. n. as above, <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a goat) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">uttered a cry</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cries,</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">rattled,</FONT></i></b>] <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">being excited by desire of the female.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b>
بربر	بَرْبَرُ , <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> or البَرْبَرُ, <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb,) </FONT></i></b> [a coll. gen. proper name, of which the n. un., or rel. n., is ↓ بَرْبَرِىٌّ ,] a foreign word, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> [probably of African origin, the primary form of which is the source of βάρβαρο , &amp;c.,] arabicized; <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> or, as some say, from بَرْبَرَةٌ in speech; <b><i><FONT COLOR="DarkOliveGreen"> (TA; [see R. Q. 1;]) </FONT></i></b> and البَرَابِرَةُ, <b><i><FONT COLOR="DarkOliveGreen"> (S, M, Msb, K,) </FONT></i></b> the pl. of بَرْبَرُ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or of البَرْبَرُ, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> [or of بَرْبَرِىٌّ, agreeably with what follows and with analogy,] the ة being added because the sing. is a foreign word, or [so in the M and TA, but in the S “ and, ”] a rel. n., <b><i><FONT COLOR="DarkOliveGreen"> (S, M,) </FONT></i></b> but it may be elided; [so that one may say البَرَابِرُ;] <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A certain people,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, Mgh, Msb, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of the inhabitants of El―Maghrib</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">Northern Africa west of Egypt</FONT></i></b>], <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, * Msb, K, *) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">like the Arabs of the desert in hardness, and coarseness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rudeness,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, * Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and in slightness of religion, and littleness of knowledge:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">another people,</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">the Colobi</FONT></i></b> mentioned by Diodorus Siculus and Strabo,] <b><i><FONT COLOR="DarkBlue">between the Abyssinians and the Zinj, who amputate</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">the glans of</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">the penis, and make it a dowry for a wife.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> [There are various opinions of the origins of these races. The appellation of البَرَابِرَةُ, sing. ↓ بَرْبَرِىٌّ , is also applied by late historians, and in the present day, to <b><i><FONT COLOR="DarkBlue">The races inhabiting the portion of the valley of the Nile which we commonly call Nubia.</FONT></i></b>]
بربر	بُرْبُرٌ : see بَرْبَارٌ.
بربر	بِرْبِرٌ : see بِرٌّ.
بربرى	بَرْبَرِىٌّ : see بَرْبَارٌ: <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> and see also بَرْبَرُ, in two places.
بربط	بَرْبَطٌ [The <b><i><FONT COLOR="DarkBlue">Persian lute;</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">a certain musical instrument</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth, Msb) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of the</FONT></i></b> عَجَمَ [or <b><i><FONT COLOR="DarkBlue">Persians</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> عُوِدٌ: <b><i><FONT COLOR="DarkOliveGreen"> (Lth, K:) </FONT></i></b> an arabicized word, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> from بَرِبَتْ, <b><i><FONT COLOR="DarkOliveGreen"> (IAth,) </FONT></i></b> or بَرِبَطْ; meaning “the breast of the duck, or goose;” because of its resemblance thereto; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> for بَرْ in Persian, signifies the “breast;” <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> [and بَتْ and بَطْ or بَطّْ, like the Arabic بَطٌّ, “a duck,” or “goose;”] or because the player upon it places it against his breast: <b><i><FONT COLOR="DarkOliveGreen"> (IAth:) </FONT></i></b> or it is said to be arabicized because it is the name of a musical instrument of the عجم. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> برثن
بربور	بُرْبُورٌ <b><i><FONT COLOR="DarkBlue">What is termed</FONT></i></b> جَشِيش [i. e. <b><i><FONT COLOR="DarkBlue">coarselyground flour,</FONT></i></b> &amp;c.], <b><i><FONT COLOR="DarkOliveGreen"> (M, CK, [in MS. copies of the K, and of the S also, حَشِيش, which is evidently a mistranscription,]) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of wheat.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K.) </FONT></i></b>
برة	بَرَّةُ a subst. in the sense of البِرُّ, <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K,) </FONT></i></b> meaning <b><i><FONT COLOR="DarkBlue">Obedience</FONT></i></b> [&amp;c.]; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> determinate, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> being a proper name; for which reason, combined with its being of the fem. gender, it is imperfectly decl. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> [It is opposed to فَجَارِ. See a verse of En―Nábighah in the first paragraph of art. حمل.]
برة	بُرَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (in which the final radical letter is elided, [and replaced by ة,] Msb) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A ring</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, &amp;c.) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of brass,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth, Lh, T, S, M, [in a copy of the Msb, من صوف is erroneously put for مِنْ صُفْرٍ,]) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of silver,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth, T,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of some other material,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lh, M,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">slender, and bent at the two ends</FONT></i></b> [lest it should open at the place where the two ends meet], <b><i><FONT COLOR="DarkBlue">that is put in the nose of a she―camel,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth, T,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">put in the nose of the camel,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, Msb, K,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in the flesh of the nose of the camel,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lh, S, M, K,) </FONT></i></b> or, as As says, <b><i><FONT COLOR="DarkBlue">in one of the two sides of the two nostrils,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> app. <b><i><FONT COLOR="DarkBlue">either for the purpose of ornament or to render the animal obedient;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (MF;) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">generally for the latter purpose, to attach the rein thereto:</FONT></i></b>] when the ring is of hair, it is termed خِزَامَةٌ; <b><i><FONT COLOR="DarkOliveGreen"> (As, S, Msb;) </FONT></i></b> and when of wood, خِشَاشٌ: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> Aboo―' Alee mentions, and explains in like manner, ↓ بَرْوَةٌ and بُرًى; [the latter as pl. of the former;] but this is extr.: <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> J says, [in the S,] Aboo― 'Alee says that بُرَةٌ is originally بَرْوَةٌ, because it has بُرًى for a pl., like as قَرْيَة has قُرًى; but Aboo―' Alee does not say this; he only desires to show that the final radical letter of بُرَةٌ is و by the fact that بَرْوَةٌ is a dial. var. thereof: <b><i><FONT COLOR="DarkOliveGreen"> (IB, TA:) </FONT></i></b> some, however, remarking upon J's saying that the original of بَرَةٌ is بَرْوَةٌ, assert that it is correctly ↓ بُرْوَةٌ : <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> بُرَةٌ also signifies <b><i><FONT COLOR="DarkBlue">an anklet:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">any ring; such as a bracelet</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">an earring</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">an anklet</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">the like of these:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> the pl. <b><i><FONT COLOR="DarkOliveGreen"> (in the former and the latter senses, M, TA) </FONT></i></b> is بُرَاتٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K,) </FONT></i></b> in [some of] the copies of the K erroneously written بُرَاةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> and بُرًى, <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M,) </FONT></i></b> and بُرُونَ, contr. to analogy, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> or بُرِينَ <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, K, [in all of which, except the last, this is in the accus. or the gen. case, but, as it is the nom. case in the K, it may be that بُرُونَ and بُرِينَ are dial. vars., like سِنُونَ and سِنِينَ,]) </FONT></i></b> and بُرِينَ. <b><i><FONT COLOR="DarkOliveGreen"> (M, K: [in a copy of the former of which, accord. to the TT, بُرِىٌّ and بِرِىٌّ are put in the place of the last two of these pls.]) </FONT></i></b>
برة مبروة	بُرَةٌ مَبْرُوَّةٌ <b><i><FONT COLOR="DarkOliveGreen"> (T, M, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A</FONT></i></b> بُرَة <b><i><FONT COLOR="DarkBlue">made,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">manufactured.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, TA.) </FONT></i></b> برى
برثن	بُرْثُنٌ , of the lion, <b><i><FONT COLOR="DarkOliveGreen"> (AZ, T,) </FONT></i></b> and of any animal of prey, <b><i><FONT COLOR="DarkOliveGreen"> (AZ, As, T, S, M, K,) </FONT></i></b> and of birds, <b><i><FONT COLOR="DarkOliveGreen"> (As, S,) </FONT></i></b> [The <b><i><FONT COLOR="DarkBlue">toe;</FONT></i></b> i. e.] <b><i><FONT COLOR="DarkBlue">what corresponds to the</FONT></i></b> إِصْبَع <b><i><FONT COLOR="DarkBlue">of a man;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AZ, As, T, S, M, K;) </FONT></i></b> [in the Lex. of Golius, as on the authority of the S, and in that of Freytag, <b><i><FONT COLOR="DarkBlue">idem quod</FONT></i></b> انملة <b><i><FONT COLOR="DarkBlue">in homine;</FONT></i></b> but this is a mistake, app. occasioned by a mistranscription in a copy of the S;] and the مِخْلَب is its claw, i. e., nail: <b><i><FONT COLOR="DarkOliveGreen"> (AZ, As, T, S:) </FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">paw</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (كَفّ) </FONT></i></b>, <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">altogether,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">with the</FONT></i></b> أَصَابِع [or <b><i><FONT COLOR="DarkBlue">toes</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (M, K:) </FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">claw,</FONT></i></b> i. e. <b><i><FONT COLOR="DarkBlue">nail,</FONT></i></b> of the lion, <b><i><FONT COLOR="DarkOliveGreen"> (Lth, T, M, K,) </FONT></i></b> likened to the instrument for perforating leather; <b><i><FONT COLOR="DarkOliveGreen"> (Lth, T;) </FONT></i></b> and of [all] animals of prey, and of birds that do not prey, <b><i><FONT COLOR="DarkBlue">corresponding to the</FONT></i></b> ظُفْر <b><i><FONT COLOR="DarkBlue">of man:</FONT></i></b> Th says, of man, it is [termed] the ظُفْر; of animals having the kind of foot called خُفّ, the مَنْسِمْ; of solidhoofed animals, the حَافِر; of cloven―hoofed animals, the ظِلْف; of beasts and birds of prey, the مِخْلَب; and of birds that do not prey, and of dogs and the like, the بُرْثُن; though it may be also used [in like manner] of all animals of prey: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> [but properly] it is of birds that do not prey, as the crow―kind, and the pigeon; <b><i><FONT COLOR="DarkOliveGreen"> (M;) </FONT></i></b> and sometimes, of the [lizard called] ضَبّ, <b><i><FONT COLOR="DarkOliveGreen"> (S, M,) </FONT></i></b> and of the rat, or mouse, and of the jerboa: <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> and is, in the pl. form, <b><i><FONT COLOR="DarkOliveGreen"> (M, TA,) </FONT></i></b> which is بَرَاثِنُ, <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, TA,) </FONT></i></b> metaphorically applied, by Sá'ideh Ibn―Jueiyeh, to the <b><i><FONT COLOR="DarkBlue">fingers</FONT></i></b> of a man gathering honey [deposited by wild bees in a hollow of a rock]. <b><i><FONT COLOR="DarkOliveGreen"> (M, * TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> بُرْثُنُ الأَسَدِ also signifies <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A certain brand,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">mark made with a hot iron, upon camels,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in the form of the claw of the lion.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> This, also, is the name of a sword of Marthad Ibn―'Alas. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> [بُرْثُنَةٌ seems to signify the same as بُرْثُنٌ or بَرَاثِنُ: for] Temeem are termed in a trad. the بُرْثُمَة and بُرْجُمَة of the tribes of Mudar; and El―Khattábee says that it should be the بُرْثُنَة, i. e. <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [The <b><i><FONT COLOR="DarkBlue">claw,</FONT></i></b> or] the <b><i><FONT COLOR="DarkBlue">claws;</FONT></i></b> meaning thereby their impetuous valour, and strength: but برثمة may be a dial. var. of برثنة, or the م may be substituted for the ن for the purpose of assimilation [to برجمة]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> برج
برج	بَرَجٌ <b><i><FONT COLOR="DarkBlue">Such a constitution of the eye that the white entirely surrounds the black,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">no part of the black being concealed:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">width of the eye:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">width of the white of the eye, and largeness of the eyeball, and beauty of the black part:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">clearness of the white and black parts theeeof:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">width of the eye, and largeness of the eyeball:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ham p. 560:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">width of the eye with intense whiteness of the person:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">distance between the eyebrows.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L, TA.) </FONT></i></b> [See also بَلَجٌ.] <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">Goodly, elegant,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pretty; beautiful of face:</FONT></i></b> or [so in copies of the K, and in the TA, but in the CK “and”] <b><i><FONT COLOR="DarkBlue">shining,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">splendid; conspicuous; and well known.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
برج	بَرِجَ [written in the TA without the vowel―signs, but the context seems to show that it is thus, and that the inf. n. is بَرَجٌ] <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (anything) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, apparent, manifest,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">conspicuous,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">high,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">elevated:</FONT></i></b> whence بُرْجٌ, applied to a certain kind of structure. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> بَرِجَ, [aor. بَرَجَ ,] inf. n. بَرَجٌ, [also signifies] <b><i><FONT COLOR="DarkBlue">He had that quality of the eye which is termed</FONT></i></b> بَرَجٌ, explained below. <b><i><FONT COLOR="DarkOliveGreen"> (M, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> Also, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or بَرِجَ أَمْرُهُ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> aor. بَرَجَ , <b><i><FONT COLOR="DarkBlue">His state, condition,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">case, became ample in respect of eating and drinking.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, K, TA.) </FONT></i></b>
برج	بَرَّجَ see 4.
برج	بُرْجٌ [Gr. πύργο , <b><i><FONT COLOR="DarkOliveGreen"> (Golius,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A tower;</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">an angle,</FONT></i></b> syn. رُكْن, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> of a fortress, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or of a city: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and sometimes <b><i><FONT COLOR="DarkBlue">a fortress itself:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> so called from its conspicuousness and construction and height: <b><i><FONT COLOR="DarkOliveGreen"> (TA: [see 1:]) </FONT></i></b> or the primary signification of برج is <b><i><FONT COLOR="DarkBlue">strength;</FONT></i></b> whence أَبْرَجُ in a sense explained below: <b><i><FONT COLOR="DarkOliveGreen"> (Har p. 286:) </FONT></i></b> pl. [of mult.] بُرُوجٌ and [of pauc.] أَبْرَاجٌ: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> the بُرُوجٌ of the wall of a city or fortress are <b><i><FONT COLOR="DarkBlue">chambers</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (بُيُوت [meaning <b><i><FONT COLOR="DarkBlue">towers</FONT></i></b>]) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">built upon the wall:</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">such chambers</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (بيوت) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">built upon the sides of the angles of a</FONT></i></b> قَصْر [i. e. <b><i><FONT COLOR="DarkBlue">pavilion</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">palace</FONT></i></b> &amp;c.] are sometimes thus called. <b><i><FONT COLOR="DarkOliveGreen"> (Lth.) </FONT></i></b> [Hence,] بُرْجُ حَمَامٍ [<b><i><FONT COLOR="DarkBlue">A pigeon―turret; a pigeon―house;</FONT></i></b> being generally constructed in the form of a turret, or of a sugar―loaf;] <b><i><FONT COLOR="DarkBlue">a lodging―place of pigeons:</FONT></i></b> pl. as above. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">A sign of the Zodiac;</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">one of the</FONT></i></b> بُرُوج <b><i><FONT COLOR="DarkBlue">of the heaven;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">which are twelve in number;</FONT></i></b> every one having a distinct name: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> the Arabs in ancient times did not know them: <b><i><FONT COLOR="DarkOliveGreen"> (Ham p. 560:) </FONT></i></b> pl. أَبْرَاجٌ as well as بُرُوجٌ: <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA:) </FONT></i></b> these are meant by the بُرُوج mentioned in the Kur xv. 16 and xxv. 62 and lxxxv. 1: <b><i><FONT COLOR="DarkOliveGreen"> (Bd, Jel:) </FONT></i></b> or in the last of these instances, <b><i><FONT COLOR="DarkOliveGreen"> (Bd,) </FONT></i></b> by the بروج in the heaven are meant the <b><i><FONT COLOR="DarkBlue">Mansions of the Moon:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Bd, Msb:) </FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">stars</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">asterisms</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">constellations:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">great stars</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">asterisms</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">constellations;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Bd, Msb;) </FONT></i></b> and so, accord. to Zj, in the second of the said passages of the Kur: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">gates of heaven:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Bd, Msb:) </FONT></i></b> or, as some say, i. q. قُصُور [i. e. <b><i><FONT COLOR="DarkBlue">pavilions</FONT></i></b> &amp;c.]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
برجمة	بُرْجُمَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (in the Ham p. 352 بُرْجُمٌ) </FONT></i></b> is the sing. of بَرَاجِمُ <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb, K) </FONT></i></b> and بُرْجُمَاتٌ; <b><i><FONT COLOR="DarkOliveGreen"> (T, TA;) </FONT></i></b> and signifies [<b><i><FONT COLOR="DarkBlue">A knuckle,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">finger―joint;</FONT></i></b>] the <b><i><FONT COLOR="DarkBlue">outer,</FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">inner, joint,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">place of division, of the fingers:</FONT></i></b> and <b><i><FONT COLOR="DarkOliveGreen"> (as some say, TA) </FONT></i></b> the <b><i><FONT COLOR="DarkBlue">middle toe of any bird:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or بَرَاجِمُ signifies all the <b><i><FONT COLOR="DarkBlue">finger―joints;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A'Obeyd, K;) </FONT></i></b> as also رَوَاجِمُ [a mistranscription for رَوَاجِب]: <b><i><FONT COLOR="DarkOliveGreen"> (A'Obeyd, TA:) </FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">parts of the fingers that are protuberant when one clinches his hand:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ham ubi suprà:) </FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">backs of the finger―bones:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">finger―joints</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">that are between the</FONT></i></b> أَشَاجِع <b><i><FONT COLOR="DarkBlue">and the</FONT></i></b> رَوَاجِب; <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> i. e. <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh) </FONT></i></b> [the <b><i><FONT COLOR="DarkBlue">middle knuckles;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (see أَشْجَعُ and رَاجِبَةٌ;) </FONT></i></b>] the <b><i><FONT COLOR="DarkBlue">heads of the</FONT></i></b> سُلَامَيَات, <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">on the back,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">outer side, of the hand,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">which become protuberant when one clinches his hand:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb, K:) </FONT></i></b> or, as in the Kf, the <b><i><FONT COLOR="DarkBlue">heads of the</FONT></i></b> سلاميات; and their inner and outer sides are termed the رَوَاجِب: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> accord. to the T, the <b><i><FONT COLOR="DarkBlue">wrinkled parts at the joints of the fingers;</FONT></i></b> the smooth portion between which is called رَاجِبَةٌ: or, as in another place, <b><i><FONT COLOR="DarkBlue">in the backs of the fingers;</FONT></i></b> the parts between them being called the رَوَاجِب: <b><i><FONT COLOR="DarkBlue">in every finger are three</FONT></i></b> بُرْجُمَات, <b><i><FONT COLOR="DarkBlue">except the thumb:</FONT></i></b> or, as in another place, <b><i><FONT COLOR="DarkBlue">in every finger are two of what are thus termed:</FONT></i></b> it is also explained as signifying the <b><i><FONT COLOR="DarkBlue">joints in the backs of the fingers, upon which the dirt collects.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> The phrase الأَخْذُ بِالبَرَاجِمِ, meaning <b><i><FONT COLOR="DarkBlue">The seizing</FONT></i></b> <b><i><FONT COLOR="DarkBlue">with the hand,</FONT></i></b> is one requiring consideration [as of doubtful character]. <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b> [See also بُرْثُنٌ.] برح
برح	بَرِحٌ : see مُبَرِّحٌ.
برح	بَرِحَ is <b><i><FONT COLOR="DarkBlue">syn. with</FONT></i></b> زَالَ [in two senses; i. e. as an attributive verb, and also as a non―attributive verb; as will be shown by what follows]. <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Mgh.) </FONT></i></b> [Using it as an attributive verb,] you say, لَا أَبْرَحُ حَتَّى تَقْضِىَ حَاجَتِى <b><i><FONT COLOR="DarkBlue">I will not go away,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">depart,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">withdraw,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (لَا أَزُولٌ, and لَا أَتَنَحَّىِ,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">until thou accomplish my want:</FONT></i></b> from بَرِحَ المَكَانُ, inf. n. بَرَاحٌ, <b><i><FONT COLOR="DarkBlue">he went away,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">departed, from the place;</FONT></i></b> syn. زَالَ مِنْهُ: and to be distinguished from the phrase in the Kur [xviii. 59, similar as to words,] mentioned below. <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b> You say, بَرِحَ مَكَانَهُ, <b><i><FONT COLOR="DarkOliveGreen"> (S, A, L, K,) </FONT></i></b> aor. بَرَحَ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> inf. n. بَرَاحٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, L, K) </FONT></i></b> and بُرُوحٌ <b><i><FONT COLOR="DarkOliveGreen"> (L, TA, and Ham p. 250) </FONT></i></b> and بَرَحٌ, <b><i><FONT COLOR="DarkOliveGreen"> (L,) </FONT></i></b> or بَرْحٌ, <b><i><FONT COLOR="DarkOliveGreen"> (as in a copy of the TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He went away,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">departed, from his place;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, L, K, and Ham ubi suprà;) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">he became in the</FONT></i></b> بَرَاح [or <b><i><FONT COLOR="DarkBlue">wide, uncultivated,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">uninhabited, tract</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S, L, K.) </FONT></i></b> And مَا بَرِحَ مَكَانَهُ <b><i><FONT COLOR="DarkBlue">He did not quit his place.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> And بَرِحَ [alone], aor. بَرَحَ , inf. n. بَرَاحٌ, <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a thing) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">went away,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">departed,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (زَالَ,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">from its place;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> as also ↓ تبرّح . <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> In the phrase لَا بَرَاحَ [<b><i><FONT COLOR="DarkBlue">There is,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">shall be, no quitting of place,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">going away,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">departing</FONT></i></b>], the noun is in the accus. case, as in لَا رَيْبَ: but it is allowable to put it in the nom. case, so that لا is used in the manner of لَيْسَ; <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> as in the following saying of Saad Ibn―Málik, [in the TA, in one place, Ibn―Náshib,] in a poem of which the rhyme is with refa, <b><i><FONT COLOR="DarkOliveGreen"> (S, IAth,) </FONT></i></b> alluding to El―Hárith Ibn―'Abbád, who had withdrawn himself from the war of Teghlib and Bekr the sons of Wáïl: <b><i><FONT COLOR="DarkOliveGreen"> (IAth, TA:) </FONT></i></b> فَأَنَا ا بْنُ قَيْسٍ لَا بَرَاحُ مَنْ فَرَّعَنْ نِيرَانِهَا [<b><i><FONT COLOR="DarkBlue">Whoso fleeth from its fires,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (i. e. نِيرَانِ الحَرْبِ <b><i><FONT COLOR="DarkBlue">the fires of the war,</FONT></i></b>) </FONT></i></b> let him do so: <b><i><FONT COLOR="DarkBlue">but</FONT></i></b> as for me, <b><i><FONT COLOR="DarkBlue">I am the son of Keys:</FONT></i></b> to me <b><i><FONT COLOR="DarkBlue">there is not,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">shall not be, any quitting of place</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S, IAth. [See also Ham p. 250, where, for مَن فَرَّ, we find مَنْ صَدَّ <b><i><FONT COLOR="DarkBlue">whoso turneth away.</FONT></i></b>]) </FONT></i></b> [Hence,] بَرِحَتِ الرِّيحُ بِالتُّرَابِ <b><i><FONT COLOR="DarkBlue">The wind carried up, raised,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">swept up and scattered,</FONT></i></b> [lit. <b><i><FONT COLOR="DarkBlue">went away with,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">the dust.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> [Hence also, accord. to some,] بَرِحَ الخَفَآءُ, <b><i><FONT COLOR="DarkOliveGreen"> (T, S, K, &amp;c.,) </FONT></i></b> and بَرَحَ, <b><i><FONT COLOR="DarkOliveGreen"> (Ibn―ElLihyánee, Z, and TA, [thus written in a copy of the A,]) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The state of concealment departed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ceased:</FONT></i></b> or <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">what was in a state of concealment became apparent;</FONT></i></b> from بَرَاحٌ meaning “what is open and apparent” of land: or <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">what I was concealing became apparent:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">the affair,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">case, became manifest,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K,) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">its concealment ceased,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A,) </FONT></i></b> [or] <b><i><FONT COLOR="DarkBlue">as though the secret departed, and ceased:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or, as some say, <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">the secret became apparent:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. خفى:) </FONT></i></b> or, lit., <b><i><FONT COLOR="DarkBlue">the low ground became high and apparent;</FONT></i></b> meaning <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">what was concealed became revealed:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Har pp. 133—4:) </FONT></i></b> the first who said it was Shikk the Diviner. <b><i><FONT COLOR="DarkOliveGreen"> (IDrd, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Using it as a non―attributive verb,] you say, لَا أَبْرَحُ أَفْعَلُ ذٰلِكَ <b><i><FONT COLOR="DarkBlue">I will not cease,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">I will continue,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (لَا أَزَالُ,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">to do that:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A: *) </FONT></i></b> and مَا بَرِحَ يَفْعَلُ كَذَا [<b><i><FONT COLOR="DarkBlue">he ceased not to do thus;</FONT></i></b> or] <b><i><FONT COLOR="DarkBlue">he persevered in,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">kept to, doing thus:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> and مَا بَرِحَ زَيْدٌ قَائِمًا [<b><i><FONT COLOR="DarkBlue">Zeyd ceased not to be,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he kept,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">continued, standing</FONT></i></b>]: in this case, the verb is of the category of كَانَ; <b><i><FONT COLOR="DarkOliveGreen"> (Mgh;) </FONT></i></b> relates to time; and requires a predicate: and its inf. n. is بَرَاحٌ. <b><i><FONT COLOR="DarkOliveGreen"> (Ham p. 250.) </FONT></i></b> Hence the saying in the Kur [xviii. 59], لَا أَبْرَاحُ حَتَّى أَبْلُغَ مَجْمَعَ البَحْرَيْنِ, but the predicate is suppressed: it may be مَا نَحْنُ فِيهِ كَذٰلِكَ [i. e. <b><i><FONT COLOR="DarkBlue">I will not cease in that wherein we are thus engaged until I reach the place of meeting of the two seas</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (Mgh:) </FONT></i></b> or it means لَا أَزَالُ أَسِيرُ [<b><i><FONT COLOR="DarkBlue">I will not cease journeying</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (Bd, Jel:) </FONT></i></b> or لا ابرح here may mean <b><i><FONT COLOR="DarkBlue">I will not depart</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (لَا أَزُولُ) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">from that upon which I am intent,</FONT></i></b> namely journeying and seeking; and <b><i><FONT COLOR="DarkBlue">I will not relinquish it;</FONT></i></b> so that it does not require the predicate. <b><i><FONT COLOR="DarkOliveGreen"> (Bd. [He gives a third explanation, paraphrastic and strained, which I omit.]) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> بَرَحَ, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> aor. بَرَحَ , <b><i><FONT COLOR="DarkOliveGreen"> (L, TA, [but it is implied in the K that it is بَرُحَ , which is contr. to rule,]) </FONT></i></b> inf. n. بُرُوحٌ, <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a gazelle, S, K, and a bird, and any wild animal, that is hunted or shot, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">turned its left side towards the spectator, passing by</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K *) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">from the direction of his right hand towards that of his left hand:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">passed by from the direction of the spectator's left hand towards that of his right hand:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Aboo―'Amr Esh―Sheybánee, IF, L, Msb, in art. سنح:) </FONT></i></b> [the former appears to be accord. to the usage of the Hijázees; and the latter, accord. to that of the Nejdees, in general: see بَارِحٌ:] contr. of سَنَحَ. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> بَرَحَ, aor. بَرُحَ , [contr. to rule,] <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> inf. n. بَرْحٌ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He was angry.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> When a man has been angry with his companion, one says, مَا أَشَدَّ مَا بَرَحَ عَلَيْهِ [<b><i><FONT COLOR="DarkBlue">How violently angry was he with him!</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b>
برح	بَرْحٌ <b><i><FONT COLOR="DarkBlue">Difficulty, distress, affliction,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">adversity; evil,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">mischief;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">annoyance, molestation,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hurt; severe punishment; trouble, inconvenience,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fatigue;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a difficult, a distressing, an afflictive,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">adverse, and a wonderful, thing</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">event:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ham p. 135:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">annoyance,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">molestation, by distressing importunity</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pressing;</FONT></i></b> a subst. from 2: <b><i><FONT COLOR="DarkOliveGreen"> (T, TA:) </FONT></i></b> and بِنْتُ بَرْحٍ, [and app. اِبْنُ بَرْحٍ also,] <b><i><FONT COLOR="DarkBlue">a calamity, misfortune,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">disaster;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a great,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">terrible, thing, affair,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">case;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> as also ↓ بِنْتُ بَارِحٍ , and ↓ اِبْنُ بَرِيحٍ ; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> pl. بَنَاتُ بَرْحٍ and بَنُو بَرْحٍ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [See also تَبْرِيحٌ.] You say, لَقِيتُ مِنْهُ بَرْحًا ↓ بَارِحًا <b><i><FONT COLOR="DarkBlue">I experienced from him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it,</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">great</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">difficulty, distress, affliction,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">adversity;</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">great</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">annoyance, molestation,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hurt;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, * K; *) </FONT></i></b> a phrase having an intensive signification, <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> like لَيْلٌ أَلْيَلُ [and لَيْلٌ لَائِلٌ]; and so بَرْحًا ↓ مُبَرِّحًا . <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> When used as an imprecation, the more approved way is to put the two words in the accus. case: but sometimes they are put in the nom. case; as in the saying of a poet, ↓ بَرْحٌ لَعيْنَكَ بَارِحٌ [<b><i><FONT COLOR="DarkBlue">May great difficulty,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">befall thy two eyes!</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> You say also, لَقِيتُ مِنْهُ بَنَاتِ بَرْحٍ, <b><i><FONT COLOR="DarkOliveGreen"> (S, A,) </FONT></i></b> and بَنِي بَرْحٍ, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">I experienced from him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, difficulties, distresses, afflictions,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">adverse events;</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">calamities, misfortunes,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">disasters:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> and, in the same sense, ↓ لقيت منه البِرَحِينَ , and ↓ البُرَحِينَ , <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> and ↓ البَرَحِينَ ; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> or, accord. to some copies of the K, ↓ البِرْحَينِ , and ↓ البُرْحَيْنِ , and ↓ البَرْحَيْنِ , as duals; but the former reading is the more correct: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> [MF disapproves of the form بَرَحِينَ, and it is not mentioned in the L; but the dual form بَرْحَيْنِ is there mentioned:] it seems as though the sing. of بَرِحِينَ [or بُرَحِينَ] were بِرَحَةٌ [or بُرَحَةٌ], and that the pl. is formed by the termination ون to compensate for the rejection of the ة, as is virtually the case in أَرَضُونَ; [or because the signification is regarded as that of a personification;] and that the pl. only is used. <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> It is said in a prov., بِنْتُ بَرْحٍ شَرَكٌ عَلَى رَأْسِكَ [<b><i><FONT COLOR="DarkBlue">Calamity is,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">be, a snare upon thy head</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
برحآء	بُرَحَآءُ <b><i><FONT COLOR="DarkBlue">Severity, violence,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sharpness,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (As, A, TA,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">vehement molestation,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> of a fever <b><i><FONT COLOR="DarkOliveGreen"> (As, A, S, K) </FONT></i></b> &amp;c.: <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">a paroxysm;</FONT></i></b> used in this sense by modern physicians:] and <b><i><FONT COLOR="DarkBlue">vehement distress of mind arising from the oppression caused by inspiration or revelation;</FONT></i></b> such as is said to have affected the Prophet; [but most probably <b><i><FONT COLOR="DarkBlue">a paroxysm of that species of catalepsy which physicians term ecstasy;</FONT></i></b>] occurring in a trad. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> You say of one suffering from fever, when it is intense, أَصَابَتْهُ البُرَحَآءُ [<b><i><FONT COLOR="DarkBlue">The paroxysm,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">severe fit, has befallen him</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
برحة	بُرْحَةٌ The <b><i><FONT COLOR="DarkBlue">best</FONT></i></b> of anything: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and [particularly] <b><i><FONT COLOR="DarkBlue">one of the best of she―camels:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> or, <b><i><FONT COLOR="DarkBlue">of he―camels:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T:) </FONT></i></b> pl. بُرَحٌ. <b><i><FONT COLOR="DarkOliveGreen"> (T, S, K.) </FONT></i></b> You say, هٰذِهِ بُرْحَةٌ مِنَ البُرَحِ, <b><i><FONT COLOR="DarkOliveGreen"> (S, K, *) </FONT></i></b> or هُوَ بُرْحَةٌ مِنَ البُرَحِ, <b><i><FONT COLOR="DarkOliveGreen"> (T,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">This is a she―camel,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K, *) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he is a camel,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of the best of camels.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, S, K.) </FONT></i></b>
برحت بي الحمى	بَرَّحَتْ بِيَ الحُمَّى <b><i><FONT COLOR="DarkBlue">The fever affected me with its severity, violence,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sharpness, termed</FONT></i></b> بُرَحَآءُ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Hence, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> from بُرَحَآءُ, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> برّح بِهِ, inf. n. تَبْرِيحٌ, <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (an affair, an event, or a case,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">affected him severely; afflicted, distressed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">harassed, him:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> said also of anxiety; or disquietude, or trouble, of mind: <b><i><FONT COLOR="DarkOliveGreen"> (A:) </FONT></i></b> and of a beating, meaning <b><i><FONT COLOR="DarkBlue">it hurt him severely,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">greatly.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> Also said of a man, meaning <b><i><FONT COLOR="DarkBlue">He importuned him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pressed him, with annoyance,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">molestation:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, TA:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he annoyed him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">molested him, by importuning</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pressing;</FONT></i></b> as also ↓ ابرح : <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he annoyed him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">molested him, by distressing importunity</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pressing:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, TA:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">he punished, tormented,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tortured, him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> تَبْرِيحٌ signifies The act of <b><i><FONT COLOR="DarkBlue">annoying, molesting,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hurting:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh:) </FONT></i></b> and in a trad., <b><i><FONT COLOR="DarkOliveGreen"> (in which it is forbidden, TA,) </FONT></i></b> the <b><i><FONT COLOR="DarkBlue">killing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">putting to death, in an evil</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">a cruel</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">manner; such as throwing live fish, and lice, into the fire.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> بَرَّحَ ا للّٰهُ عَنْكَ <b><i><FONT COLOR="DarkBlue">May God remove from thee</FONT></i></b> البَرْح [i. e. <b><i><FONT COLOR="DarkBlue">difficulty, distress, affliction, &amp;c.,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the difficulty,</FONT></i></b> &amp;c.]. <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b>
برحي	بَرْحَي a word that is said when one misses the mark in shooting or casting; like as مَرْحَي is said when one hits the mark. <b><i><FONT COLOR="DarkOliveGreen"> (S, ISd, A, K.) </FONT></i></b>
برد	بَرَدٌ <b><i><FONT COLOR="DarkBlue">Hail; what descends from the clouds, resembing pebbles;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, Msb;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">frozen rain;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth, T;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">what is called</FONT></i></b> حَبُّ الغَمَامِ <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Msb, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and</FONT></i></b> حَبُّ المُزْنِ <b><i><FONT COLOR="DarkOliveGreen"> (Msb) </FONT></i></b> [i. e. <b><i><FONT COLOR="DarkBlue">the grains,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">berries, of the clouds:</FONT></i></b> a coll. gen. n., of which the n. un. is with ة, signifying <b><i><FONT COLOR="DarkBlue">a hailstone</FONT></i></b>].
برد	بَرُدَ , aor. بَرُدَ , inf. n. بُرُودَةٌ; <b><i><FONT COLOR="DarkOliveGreen"> (S, M, Mgh, Msb, K;) </FONT></i></b> and بَرَدَ, aor. بَرُدَ , <b><i><FONT COLOR="DarkOliveGreen"> (M, Msb, K,) </FONT></i></b> inf. n. بَرْدٌ; <b><i><FONT COLOR="DarkOliveGreen"> (M, Msb;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a thing, S, Msb, and the latter said of water, Msb) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, cold, chill,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cool;</FONT></i></b> [see بَرْدٌ below;] <b><i><FONT COLOR="DarkOliveGreen"> (S, M;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">its heat became allayed.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> The latter verb is also used transitively, as will be shown below. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence,] بَرُدَ مَضْجَعَهُ [lit. <b><i><FONT COLOR="DarkBlue">His bed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">place of sleep, became cold;</FONT></i></b> meaning] <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he went on a journey.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> بَرَدَ also signifies <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He died;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (As, T, S, A, K;) </FONT></i></b> because death is the non―existence of the heat of the soul; <b><i><FONT COLOR="DarkOliveGreen"> (L;) </FONT></i></b> or it is allusive to the extinction of the natural heat; or to the cessation of motion. <b><i><FONT COLOR="DarkOliveGreen"> (MF.) </FONT></i></b> For <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> بَرَدَ, <b><i><FONT COLOR="DarkOliveGreen"> (MF,) </FONT></i></b> aor. بَرُدَ , <b><i><FONT COLOR="DarkOliveGreen"> (Mgh,) </FONT></i></b> inf. n. بَرْدٌ, <b><i><FONT COLOR="DarkOliveGreen"> (MF,) </FONT></i></b> likewise signifies <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, still, quiet,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">motionless;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, MF;) </FONT></i></b> for instance, a slaughtered sheep or goat [&amp;c.]. <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b> And <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (beverage of the kind called نَبِيذ) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">became still, and without briskness.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA, from a trad.) </FONT></i></b> You say, رُعِبَ فَبَرَدَ مَكَانَهُ [<b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He became frightened, and remained motionless in his place;</FONT></i></b> مَكَانَهُ meaning فِى مَكَانَهُ: and hence,] <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he became amazed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">stupified.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> And بَرَدَتْ عَيْنُهُ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The pain in his eye became allayed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">stilled.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> And بَرَدَ أَمْرُنَا <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Our affair,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">case, became easy.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA, from a trad. [See also بَارِدٌ.]) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> Also, inf. n. بَرْد, [which see below,] <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He slept.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> And hence, <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It remained,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became permanent,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fixed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">settled.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> So in the saying, لَمْ يَبْرُدْ بِيَدِى مِنْهُ شَيْءٌ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">There did not remain,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">become permanent</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fixed</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">settled, in my hand, thereof, anything.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, L. *) </FONT></i></b> You say also, بَرَدَ أَسِيرًا فِى أَيْدِيْهِمْ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He remained safely a captive in their hands.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> And بَرَدَ فِى أَيْدِيهمْ سَلْمًا <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He became a permanent captive, remaining in their hands, not to be ransomed nor liberated nor demanded.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> And بَرَدَ المَوْتِ عَلَىمُصْطَلَاهُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Death fixed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">settled,</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">upon his face and extremities,</FONT></i></b> or] <b><i><FONT COLOR="DarkBlue">upon his limbs,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">upon his arms and legs and face and every prominent part,</FONT></i></b> which become cold at the time of death, and which are warmed at the fire. <b><i><FONT COLOR="DarkOliveGreen"> (AHeyth, L.) </FONT></i></b> And بَرَدَ المَوْتِ عَلَيْهِ [<b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Death became impressed upon him;</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">the marks,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">signs, of death became apparent upon him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b7―]</FONT></b> [And hence, app.,] <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a right, or due,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">became incumbent,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">obligatory,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and established.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> You say, بَرَدَ لِى حَقِّى عَلَى فُلَانٍ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">My right,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">due, became incumbent,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">obligatory, on such a one, and established against him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, * A, * TA.) </FONT></i></b> And مَا بَرَدَ لَكَ عَلَى فُلَانٍ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">What hath become incumbent,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">obligatory, to thee, on such a one, and established against him?</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">what hath become owed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">due, to thee, by,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">from, such a one?</FONT></i></b> as also مَا ذَابَ لَكَ عَلَيْهِ. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> And بَرَدَ لِى عَلَيْهِ كَذَا مِنَ المَالِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Such an amount of the property,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of property, became incumbent,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">obligatory, to me, on him, and established against him;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became owed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">due, to me, by,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">from, him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b8―]</FONT></b> Also, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> aor. بَرُدَ , inf. n. بَرْدٌ, <b><i><FONT COLOR="DarkOliveGreen"> (TA, [but see the next sentence,]) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, weak;</FONT></i></b> and so بُرِدَ, a verb like عُنِىَ. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> And, inf. n. بُرَادٌ and بُرُودٌ, <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, languid,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">weak and languid, from leanness</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">disease:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">weak in the legs, from hunger</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fatigue.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ibn―Buzurj, T.) </FONT></i></b> And بَرَدَ مُخُّهُ, <b><i><FONT COLOR="DarkOliveGreen"> (A, K,) </FONT></i></b> aor. بَرُدَ , inf. n. بَرْدٌ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, lean,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">emaciated;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, K;) </FONT></i></b> and so بَرَدَتْ عِظَامُهُ. <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b9―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a sword [or the like]) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, blunt.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> بَرَدَهُ, <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K,) </FONT></i></b> aor. بَرُدَ , <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> inf. n. بَرْدٌ; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> and ↓ برّدهُ , <b><i><FONT COLOR="DarkOliveGreen"> (S, M, Msb, K,) </FONT></i></b> inf. n. تَبْرِيدٌ; <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He made it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rendered it,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (for ex., water, M, Msb, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">cold, chill,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cool:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, &amp;c.:) </FONT></i></b> but the latter has an intensive signification [<b><i><FONT COLOR="DarkBlue">he made it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rendered it, very cold,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">very cool</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> or both signify, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or the former signifies, <b><i><FONT COLOR="DarkOliveGreen"> (M, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he mixed it with snow:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K:) </FONT></i></b> one does not say ↓ ابردهُ , except in a bad dialect. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> بَرِّدِيهِ, being used by a poet for بَلْ رِدِيهِ, has been erroneously supposed to mean “Make thou it hot.” <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> You say, بَرَدَنَا اللَّيْلُ, <b><i><FONT COLOR="DarkOliveGreen"> (aor. and inf. n. as above, M,) </FONT></i></b> and بَرَدَ عَلَيْنَا, <b><i><FONT COLOR="DarkBlue">The night affected us with its cold.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b> And سَقَيْتُهُ شَرْبَةً بَرَدَتْ فُؤَادَهُ, <b><i><FONT COLOR="DarkOliveGreen"> (S, M, *) </FONT></i></b> aor. and inf. n. as above, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">I gave him to drink a draught</FONT></i></b> <b><i><FONT COLOR="DarkBlue">that cooled his heart:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M:) </FONT></i></b> or بَرَدْتُ بِهَا فُؤَادَهُ [<b><i><FONT COLOR="DarkBlue">with which I cooled his heart</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (So in the T.) </FONT></i></b> And فُؤَادَكَ بِشَرْبَةٍ ↓ بَرِّدْ <b><i><FONT COLOR="DarkBlue">Cool thy heart by a draught.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> And اِسْقِنِى سَوِيقًا أَبْرُدْ بِهِ كَبِدِى [<b><i><FONT COLOR="DarkBlue">Give thou me to drink</FONT></i></b> سويق <b><i><FONT COLOR="DarkBlue">with which I may cool my liver</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> And بَرَدَ عَيْنُهُ بِالْكُحْلِ, <b><i><FONT COLOR="DarkOliveGreen"> (A'Obeyd, T, M,) </FONT></i></b> or بِالْبَرُودِ, <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K,) </FONT></i></b> aor. and inf. n. as above, <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">He cooled his eye with the collyrium,</FONT></i></b> or] <b><i><FONT COLOR="DarkBlue">he applied the cooling collyrium to his eye,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, * S, M, * Msb, K, *) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and allayed its pain.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> The following words, cited by IAar, بَرَدُوا غَوَارِبَ أَيْنُقٍ حُدْبِ [lit. <b><i><FONT COLOR="DarkBlue">They cooled the fore parts of the humps,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the backs, of humped she―camels</FONT></i></b>], mean <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">they put off from them their saddles, that their backs might become cool.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> You say also, ↓ بَرِّدْ ظَهْرَ فَرَسِكَ سَاعَةً <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Relieve thy horse from riding</FONT></i></b> [lit. <b><i><FONT COLOR="DarkBlue">cool his back</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">awhile.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> And ↓ لَا تُبَرِّدْ عَنْ فُلَانٍ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Do not thou alleviate the punishment</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">in the world to come</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">due to the offence of such a one by thy reviling him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cursing him,</FONT></i></b> when he has acted injuriously to thee. <b><i><FONT COLOR="DarkOliveGreen"> (T, S, * M, * A, * L.) </FONT></i></b> And بَرَدَ الخُبْزَ, <b><i><FONT COLOR="DarkOliveGreen"> (T, L, K,) </FONT></i></b> بِالْمَآءِ, <b><i><FONT COLOR="DarkOliveGreen"> (T,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He poured</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">cold</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">water upon the bread,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, L, K,) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">moistened it</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">therewith:</FONT></i></b> see بَرُودٌ]. <b><i><FONT COLOR="DarkOliveGreen"> (T, L.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> بُرِدَ <b><i><FONT COLOR="DarkOliveGreen"> (a verb like عُنِىَ, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a company of men) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was hailed upon.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K.) </FONT></i></b> And بُرِدَتِ. الأَرُضُ <b><i><FONT COLOR="DarkBlue">The land,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ground, was hailed upon.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> بَرَدَ, <b><i><FONT COLOR="DarkOliveGreen"> (S, M, &amp;c.,) </FONT></i></b> aor بَرُدَ , <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> inf. n. بَرْدٌ, <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, TA,) </FONT></i></b> also signifies <b><i><FONT COLOR="DarkBlue">He filed</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, Mgh, K) </FONT></i></b> iron, <b><i><FONT COLOR="DarkOliveGreen"> (S, M, &amp;c.,) </FONT></i></b> and the like, <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> with a مِبْرَد.<b><i><FONT COLOR="DarkOliveGreen"> (S, M, Mgh, Msb, K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A4―]</FONT></b> بَرَدَهُ and ↓ ابردهُ <b><i><FONT COLOR="DarkBlue">He sent him as a</FONT></i></b> بَرِيد [or <b><i><FONT COLOR="DarkBlue">messenger on a postmule</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">post―horse</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> And بَرَدَ بَريدًا, <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> and ↓ ابردهُ , <b><i><FONT COLOR="DarkOliveGreen"> (A,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He sent a</FONT></i></b> بريد. <b><i><FONT COLOR="DarkOliveGreen"> (M, A.) </FONT></i></b> And إِلْيَهِ ↓ ابرد , <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or اليه بَرِيدًا ↓ ابرد , <b><i><FONT COLOR="DarkOliveGreen"> (T, TA.) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He sent to him a</FONT></i></b> بريد. <b><i><FONT COLOR="DarkOliveGreen"> (T, S.) </FONT></i></b>
برد	بَرِدٌ <b><i><FONT COLOR="DarkBlue">Possessing coldness</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">coolness:</FONT></i></b> an epithet applied to the [plant called] صِلِّيَان. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> سَحَابٌ بَرِدٌ, <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, K,) </FONT></i></b> and ↓ أَبْرَدُ , <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Clouds containing hail</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, K *) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and cold.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> You say also سَحَابَةٌ بَرِدَةٌ <b><i><FONT COLOR="DarkBlue">A cloud containing hail</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, A *) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and cold;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T;) </FONT></i></b> but not سحابة بَرْدَآءُ. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b>
برد	بَرَّدَ see بَرَدَهُ, in four places. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> برّدهُ عَلَيْهِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He made it incumbent,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">obligatory, on him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, A.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And برّدهُ, <b><i><FONT COLOR="DarkOliveGreen"> (K, TA, but omitted in the CK,) </FONT></i></b> inf. n. تَبْرِيدٌ; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> and ↓ ابردهُ ; <b><i><FONT COLOR="DarkOliveGreen"> (M, K;) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a thing, M) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">made him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rendered him, weak; weakened him;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">made him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rendered him, weak and languid.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> [برّد also signifies, as is indicated in the TA voce حُبَاحِبٌ, <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a locust) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">spread forth its wings;</FONT></i></b> which are termed its بُرْدَانِ: see بُرْدٌ.]
برد	بَرْدٌ and ↓ بُرُودَةٌ [originally inf. ns.] <b><i><FONT COLOR="DarkBlue">Cold; coldness; chill; chilness; cool,</FONT></i></b> as a subst.; <b><i><FONT COLOR="DarkBlue">coolness;</FONT></i></b> the former, <b><i><FONT COLOR="DarkBlue">contr. of</FONT></i></b> حَرٌّ; <b><i><FONT COLOR="DarkOliveGreen"> (S, M, A, Msb;) </FONT></i></b> and the latter, <b><i><FONT COLOR="DarkBlue">of</FONT></i></b> حَرَارَةٌ. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And [hence] the former, <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Pleasantness; enjoyment; ease; comfort:</FONT></i></b> as in the saying, نَسْأَلُكَ الجَنَّةَ وَ بَرْدَهَا <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">We ask of Thee Paradise and its pleasantness,</FONT></i></b> &amp;c. <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> Also <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Sleep:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, A, K:) </FONT></i></b> [an inf. n. used as a subst.:] so in the Kur lxxviii. 24: <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K:) </FONT></i></b> for sleep cools a man: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or, accord. to I'Ab, it there means the <b><i><FONT COLOR="DarkBlue">coldness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">coolness,</FONT></i></b> of beverage. <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> You say, مَنَعَ البَرَدُ البَرْدَ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The hail prevented sleep.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> And <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Saliva:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Th, T, M, K:) </FONT></i></b> so, accord. to Th, in the saying of El―'Arjee, وَ إِنْ شِئْتِ لَمْ أَطْعَمُ نُقَاخًا وَ لَا بَرْدَا <b><i><FONT COLOR="DarkBlue">And if thou desire, I will not taste sweet water, nor saliva</FONT></i></b> [from any lips but thine]. <b><i><FONT COLOR="DarkOliveGreen"> (T, M, * TA. [But this is cited in the S as an ex. of بَرْد signifying <b><i><FONT COLOR="DarkBlue">sleep.</FONT></i></b>]) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> See also بَارِدٌ. <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> [Hence,] البَرْدَانِ: see الأَبْرَدَانِ, voce أَبْرَدُ.
برد	بُرْدٌ <b><i><FONT COLOR="DarkBlue">A kind of garment;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a kind of striped garment:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K:) </FONT></i></b> accord. to some, <b><i><FONT COLOR="DarkBlue">of the description termed</FONT></i></b> وَشْىٌ [or <b><i><FONT COLOR="DarkBlue">variegated</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> or particular kinds thereof are distinguished by such terms as بُرْدُ عَصْبٍ and بُرْدُ وَ شْىٍ: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> also, <b><i><FONT COLOR="DarkOliveGreen"> (as a coll. gen. n., TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">garments of the kind called</FONT></i></b> أَكْسِيَةٌ, [pl. of كِسَآءٌ,] <b><i><FONT COLOR="DarkBlue">which are wrapped round the body;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">one of which is called</FONT></i></b> ↓ بُرْدَةٌ : <b><i><FONT COLOR="DarkOliveGreen"> (M, K:) </FONT></i></b> or, as Lth says, the بُرْد is [<b><i><FONT COLOR="DarkBlue">a</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">well―known</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">garment</FONT></i></b>], <b><i><FONT COLOR="DarkBlue">of the kind called</FONT></i></b> بُرُودُ العَصْبِ <b><i><FONT COLOR="DarkBlue">and</FONT></i></b> بُرُودُ الوَشْىِ; <b><i><FONT COLOR="DarkOliveGreen"> (T;) </FONT></i></b> but the ↓ بُرْدَةٌ is <b><i><FONT COLOR="DarkBlue">a garment of the kind called</FONT></i></b> كِسَآءٌ, <b><i><FONT COLOR="DarkBlue">four―sided, black, and somewhat small, worn by the Arabs of the desert:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, S, Mgh, * Msb, * TA:) </FONT></i></b> or this latter <b><i><FONT COLOR="DarkOliveGreen"> (the بردة) </FONT></i></b> is <b><i><FONT COLOR="DarkBlue">a striped garment of the kind called</FONT></i></b> شَمْلَةٌ: <b><i><FONT COLOR="DarkOliveGreen"> (T:) </FONT></i></b> or it is <b><i><FONT COLOR="DarkBlue">an oblong piece of woollen cloth, fringed:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> Sh says, I saw an Arab of the desert wearing <b><i><FONT COLOR="DarkBlue">a piece of woollen cloth resembling a napkin, wrapped round the body like an apron;</FONT></i></b> and on my saying to him, What dost thou call it? he answered, بُرْدَة: <b><i><FONT COLOR="DarkOliveGreen"> (T:) </FONT></i></b> [the modern بردة, in every case in which I have seen it, I have observed to be <b><i><FONT COLOR="DarkBlue">an oblong piece of thick woollen cloth, generally brown or of a dark or ashy dust―colour, and either plain, or having stripes so narrow and near together as to appear, at a little distance, of one colour; used both to envelop the person by day and as a night―covering:</FONT></i></b> the بردة of Mohammad is described as about seven feet and a half in length, and four and a half in width, and in colour either أَخْضَر or أَحْمَر, i. e. of a dark or ashy dust―colour or brown; for such are the significations of these two epithets when applied to a garment of this kind, and in some other cases:] the pl. of بُرْدٌ is أَبْرُدٌ <b><i><FONT COLOR="DarkOliveGreen"> (M, K) </FONT></i></b> and أَبْرَادٌ [both pls. of pauc.] and بُرُودٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K) </FONT></i></b> and بُرَدٌ, <b><i><FONT COLOR="DarkOliveGreen"> (IAar, T,) </FONT></i></b> or this last is pl. of بُرْدَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, M,) </FONT></i></b> and بِرَادٌ, like as قِرَاطٌ is pl. of قُرْطٌ, or this, also, is pl. of بُرْدَةٌ, like as بِرَامٌ is pl. of بُرْمَةٌ. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> ذُوبُرْدٍ, as opposed to ذُو كِسَآءِ, means <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A rich man.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S in art. عج.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> وَقَعَ بَيْنُهُمَا قَدُّ بُرُودٍ يُمْنَةٍ, <b><i><FONT COLOR="DarkOliveGreen"> (so in copies of the K, in the TA يُمَنَةٍ,) </FONT></i></b> or بُرُودٍ ثَمِينَةٍ, <b><i><FONT COLOR="DarkOliveGreen"> (so in a copy of the A,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">There happened between them two the rending of</FONT></i></b> بُرُود <b><i><FONT COLOR="DarkBlue">of the fabric of El―Yemen,</FONT></i></b> accord. to the reading in the K, or <b><i><FONT COLOR="DarkBlue">of costly</FONT></i></b> بُرُود, accord. to the reading in the A,] means <b><i><FONT COLOR="DarkBlue">they arrived at a great,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">severe, state of affairs;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> or is said of two men who have contended together in vehement altercation so that they have rent each other's garments; <b><i><FONT COLOR="DarkOliveGreen"> (A;) </FONT></i></b> [accord. to the reading in the K,] because يُمَنٌ, [in the CK يُمْن,] which are بُرُود of El―Yemen, are not rent save on account of some great, or severe, thing, or affair. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> ↓ هُمَا فِى بُرْدَةِ أَخْمَاسٍ means <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">They two do one deed;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">act alike;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, M, K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and resemble each other, as though they were in one</FONT></i></b> بُرْدَة: <b><i><FONT COLOR="DarkOliveGreen"> (IAar, M:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">they two have become near together, and in a state of agreement.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K in art. خمس, q. v.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> And ↓ سَلَبَ الصَّهْبَآءَ بُرْدَتَهَا <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, deprived the wine of its colour.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> And بُرْدَا الجَرَادِ, <b><i><FONT COLOR="DarkOliveGreen"> (T,) </FONT></i></b> or الجُنْدَبِ, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The two wings</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">of the locust,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of the species called</FONT></i></b> جندب]. <b><i><FONT COLOR="DarkOliveGreen"> (T, S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b7―]</FONT></b> And ↓بُرْدَةُ الضَّأْنِ<b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A certain sort of milk.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
برد بحت لحت	بَرْدٌ بَحْتٌ لَحْتٌ <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> صَادِقٌ; <b><i><FONT COLOR="DarkOliveGreen"> (Sgh, K;) </FONT></i></b> [i.e., <b><i><FONT COLOR="DarkBlue">Vehement,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">intense, cold:</FONT></i></b> see بَحْتٌ: and see also لَخْتٌ]. لَحْتٌ is here a mere imitative sequent. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> لحج
برد فوفى	بُرْدٌ فُوفِىٌّ : see فُوفٌ, latter half.
برد مسنج	بُرْدٌ مُسَنَّجٌ <b><i><FONT COLOR="DarkBlue">A</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">garment of the kind called</FONT></i></b>] بُرْد <b><i><FONT COLOR="DarkBlue">striped.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, K.) </FONT></i></b> [SM thinks that it may be a mistranscription for مُسَبَّجٌ, meaning “ wide, ” applied to a كِسَآء: but this I think improbable.] سنجاب
برد مفوف	بُرْدٌ مُفَوَّفٌ : see فُوفٌ, latter half. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> غُرْفَةٌ مُفَوَّفَةٌ, the mention of which occurs in a trad. of Kaab, means [<b><i><FONT COLOR="DarkBlue">An upper chamber</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">whereof one brick is of gold and another of silver</FONT></i></b> [i. e. <b><i><FONT COLOR="DarkBlue">constructed of gold and silver bricks alternately</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> فوفل
برد منهم	بَرَدٌ مُنْهَمٌّ [app. <b><i><FONT COLOR="DarkBlue">Dissolving hail―stones</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Mughnee and K, in explanations of كَ.) </FONT></i></b> See a verse in explanation of بِ used redundantly, p. 144. همد
بردآء	بُرَدَآءُ <b><i><FONT COLOR="DarkBlue">An ague;</FONT></i></b> i. e. <b><i><FONT COLOR="DarkBlue">a fever attended by a cold fit,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">by shivering.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
بردة	بَرَدَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, A, &amp;c.) </FONT></i></b> and ↓ بَرْدَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (T, M, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Indigestion; a malady arising from unwholesome food:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, A, L, Msb, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">heaviness of food to the stomach:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, T, L:) </FONT></i></b> so termed because it makes the stomach cold. <b><i><FONT COLOR="DarkOliveGreen"> (T, L, Msb.) </FONT></i></b> It is said in a trad., أَصْلُ كُلِّ دَآءٍ البَرَدَةُ [<b><i><FONT COLOR="DarkBlue">The origin of every disease is indigestion</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, * A.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also, the former, The <b><i><FONT COLOR="DarkBlue">middle</FONT></i></b> of the eye. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
بردة	بَرْدَةٌ : see بَارِدٌ: <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> and see also بَرَدَةٌ. <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> هِىَ لَكَ بَرْدَةَ نَفْسَهَا <b><i><FONT COLOR="DarkBlue">She is purely thine;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Fr, A'Obeyd, T, S, M;) </FONT></i></b> syn. خَالِصَةً: <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> A'Obeyd explains it by خَالِصًا, <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M,) </FONT></i></b> not in the fem. form, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> on the authority of Fr. <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> هُوَ لِى بَرْدَةَ يَمِينِى, <b><i><FONT COLOR="DarkOliveGreen"> (A'Obeyd, M,) </FONT></i></b> or هُوَ لِبَرْدَةِ يَمِينِى, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, is known to me.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A'Obeyd, S, M.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A4―]</FONT></b> بَرْدَةُ a proper name applied to <b><i><FONT COLOR="DarkBlue">The ewe.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
بردة	بُرْدَةٌ : see بُرْدٌ, in five places.
بردعة	بَرْدَعَةٌ : see بَرْذَعَةٌ. برذع
بردى	بُرْدِىٌّ <b><i><FONT COLOR="DarkBlue">One of the most excellent sorts of dates:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">an excellent sort of dates,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AHn, M, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">resembling the</FONT></i></b> بَرْنِىّ: <b><i><FONT COLOR="DarkOliveGreen"> (AHn, M:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a sort of dates of El―Hijáz.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
بردي	بَرْدِيٌّ <b><i><FONT COLOR="DarkBlue">A well―known kind of plant,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, * K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of which the kind of paper termed</FONT></i></b> قِرْطَاس <b><i><FONT COLOR="DarkBlue">is made;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. قرطس, q. v. ;) </FONT></i></b> [namely, <b><i><FONT COLOR="DarkBlue">papyrus;</FONT></i></b> and] <b><i><FONT COLOR="DarkBlue">of which mats are made;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> [app. meaning <b><i><FONT COLOR="DarkBlue">rushes</FONT></i></b> in general: but the former is generally meant by it in the present day, and is probably the proper signification: anciently, mats, as well as ropes and sails &amp;c., were made of the rind of the papyrus; and even small boats were constructed of its stalks bound together; and of such, probably, was the ark in which the infant Moses was exposed: it is a coll. gen. n.:] n. un. بَرْدِيَّةٌ. <b><i><FONT COLOR="DarkOliveGreen"> (M, TA.) </FONT></i></b> Hence, قَطْنُ البَرْدِىّ <b><i><FONT COLOR="DarkBlue">The cotton of the papyrus, which, resembling wool, is gathered from the stalk, and, mixed with lime, composes a very tenacious kind of cement.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Golius, from Ibn―Maaroof.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Also, a rel. n. from the same, meaning <b><i><FONT COLOR="DarkBlue">Of,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">belonging to,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">resembling, the plant so called.</FONT></i></b> Hence the saying,] لَهَا سَاقٌ بَرْدِيَّةٌ [<b><i><FONT COLOR="DarkBlue">She has a shank like a papyrus―stalk</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b>
برذع	بَرْذَعٌ : see what next follows.
برذعة	بَرْذَعَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb, K) </FONT></i></b> and بَرْدَعَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">cloth of the kind called</FONT></i></b>] حِلْس <b><i><FONT COLOR="DarkBlue">which is put beneath the</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">saddle called</FONT></i></b>] رَحْل <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of the camel:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh:) </FONT></i></b> pl. بَرَاذِعُ <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb) </FONT></i></b> and بَرَادِعُ <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> Ru―beh says, [using the sing. without the ة as a coll. gen. n.,] ↓ وَ تَحْتَ أَحْنَآءِ الرِّحَالِ البَرْذَعُ [<b><i><FONT COLOR="DarkBlue">And beneath the curved pieces of wood of the camels' saddles are the bardha'ahs</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> This is the primary signification: but in the conventional language of our time, it is applied to <b><i><FONT COLOR="DarkBlue">An ass's saddle; the thing upon which one rides on an ass, like the</FONT></i></b> سَرْج <b><i><FONT COLOR="DarkBlue">to the horse;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> [i. e. <b><i><FONT COLOR="DarkBlue">a pad,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">stuffed saddle; generally stuffed with straw; and used for a mule as well as for an ass;</FONT></i></b>] or an ass's برذعة is <b><i><FONT COLOR="DarkBlue">a saddle like the</FONT></i></b> رَحْل <b><i><FONT COLOR="DarkBlue">and</FONT></i></b> قَتَب. <b><i><FONT COLOR="DarkOliveGreen"> (TA voce إِكَافٌ, q. v.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> بَرْذَعَةٌ also signifies <b><i><FONT COLOR="DarkBlue">Land which is neither hard nor soft:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> pl. as above. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
برذن	بَرْذَنَ , <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> inf. n. بَرْذَنَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (T,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a horse) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">went in the manner of the</FONT></i></b> بِرْذَوْن, q. v. <b><i><FONT COLOR="DarkOliveGreen"> (T, M, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, heavy,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sluggish:</FONT></i></b> whence IDrd thinks بِرْذَوْنٌ to be derived: <b><i><FONT COLOR="DarkOliveGreen"> (M, Msb:*) </FONT></i></b> but this opinion is of no account. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He was unable to reply,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, K,) </FONT></i></b> when asked respecting a thing. <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He subdued, overpowered,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">overcame:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K: [expl. by قَهَرَ and غَلَبَ; but I think that the right reading may be قُهِرَ and غُلِبَ, meaning <b><i><FONT COLOR="DarkBlue">he was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, subdued,</FONT></i></b> &amp;c.:]) </FONT></i></b> said of a man. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
برذون	بِرْذَوْنٌ [<b><i><FONT COLOR="DarkBlue">A horse of mean breed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of coarse make; a jade:</FONT></i></b> but commonly applied to <b><i><FONT COLOR="DarkBlue">a hack,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hackney; a horse for ordinary use,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">for journeying</FONT></i></b>:] <b><i><FONT COLOR="DarkBlue">a</FONT></i></b> دَابَّة, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> not in an absolute sense, but <b><i><FONT COLOR="DarkBlue">of a particular sort,</FONT></i></b> namely, <b><i><FONT COLOR="DarkOliveGreen"> (MF,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a horse that is not of Arabian breed:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, MF:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a heavy,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sluggish,</FONT></i></b> دابّة: <b><i><FONT COLOR="DarkOliveGreen"> (so in a copy of the S:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a coarse horse:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Towsheeh, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a horse of coarse make, hardy so as to endure travel upon the mountain―roads and rugged ground, not of Arabian breed, mostly brought from Er―Room</FONT></i></b> [meaning <b><i><FONT COLOR="DarkBlue">Asia Minor</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">Greece</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (TA, from the Expos. of the 'Irákeeyeh of Es―Sakháwee:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a horse of large and coarse make, with thick limbs;</FONT></i></b> whereas those of Arabian breed are light of flesh, lank in the belly, and more slender in the limbs: <b><i><FONT COLOR="DarkOliveGreen"> (El―Bájee, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a Turkish horse; opposed to Arabian:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a pacinghorse;</FONT></i></b> syn. رَهَوَانٌ: <b><i><FONT COLOR="DarkOliveGreen"> (TA voce هِمْلَاجٌ:) </FONT></i></b> fem. with ة; <b><i><FONT COLOR="DarkOliveGreen"> (Ks, S, M, Mgh, Msb, K;) </FONT></i></b> sometimes; but without ة it is applied to the female as well as the male: <b><i><FONT COLOR="DarkOliveGreen"> (IAmb, Msb:) </FONT></i></b> pl. بَرَاذِينٌ <b><i><FONT COLOR="DarkOliveGreen"> (T, S, Mgh, K.) </FONT></i></b>
برذون شهرى	بِرْذَوْنٌ شِهْرِىٌّ <b><i><FONT COLOR="DarkBlue">A</FONT></i></b> برذون [or <b><i><FONT COLOR="DarkBlue">hackney</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">between the</FONT></i></b> رَمَكَة [or <b><i><FONT COLOR="DarkBlue">mare of mean breed</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">and the horse of generous breed:</FONT></i></b> one says, لَمْ يَرْكَبِ الشِّهْرِيَّةَ and الشَّهَارِىَ [<b><i><FONT COLOR="DarkBlue">He did not ride hackneys of the sort above mentioned</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (A:) </FONT></i></b> or شِهْرِيَّةٌ signifies بَرَاذِين [or <b><i><FONT COLOR="DarkBlue">hackneys</FONT></i></b>]; and its pl. is شَهَارٍ: <b><i><FONT COLOR="DarkOliveGreen"> (Mgh:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a sort of</FONT></i></b> بَرَاذِين [or <b><i><FONT COLOR="DarkBlue">hackneys</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (Lth, O, K;) </FONT></i></b> a <b><i><FONT COLOR="DarkBlue">horse of which the dam is Arabian but not the sire.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth, O.) </FONT></i></b>
برز	بَرَزَ , <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Msb, K,) </FONT></i></b> aor. بَرُزَ , <b><i><FONT COLOR="DarkOliveGreen"> (S, TA,) </FONT></i></b> inf. n. بُرُوزٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man, S) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">went,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">came,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">passed, out,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">forth; he issued.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A.) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">went,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">came,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">passed, out,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">forth, into the field, plain,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">open tract or country:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">did so to satisfy a want of nature:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TS, TA:) </FONT></i></b> as also, in the former sense, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or in the latter, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> ↓ تبرّز ; <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA;) </FONT></i></b> and بَرِزَ; <b><i><FONT COLOR="DarkOliveGreen"> (Sgh, TA;) </FONT></i></b> and so, in the former sense, ↓ برّز inf. n. تَبْرِيزٌ; <b><i><FONT COLOR="DarkOliveGreen"> (Har p. 510;) </FONT></i></b> [and in the latter sense, ↓ بارز accord. to an explanation of its part. n. مُبَارِزٌ in Har p. 566:] or ↓ تبرّز signifies <b><i><FONT COLOR="DarkBlue">he voided his excrement,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ordure.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb.) </FONT></i></b> You say, بَرَزَإِلَى القِرْنِ فِى الحَرْبِ <b><i><FONT COLOR="DarkBlue">He went,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">came, out,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">forth, into the field to his adversary in battle or war.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man, TA, or thing, Msb, or anything, Fr,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">appeared,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became apparent,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Fr, Sgh, Msb, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">after concealment,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Fr, K,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">after obscurity;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Sgh;) </FONT></i></b> as also بَرِزَ <b><i><FONT COLOR="DarkOliveGreen"> (Sgh, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> [<b><i><FONT COLOR="DarkBlue">It was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, prominent,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">projecting:</FONT></i></b> often used in this sense.] <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> بَرُزَ, <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K,) </FONT></i></b> inf. n. بَرَازَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, such as is termed</FONT></i></b> بَرْزٌ q. v.: <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K:) </FONT></i></b> and in like manner, بَرُزَتْ, inf. n. as above, <b><i><FONT COLOR="DarkBlue">she</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a woman) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, such as is termed</FONT></i></b> بَرْزَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b>
برز	بَرْزٌ A man <b><i><FONT COLOR="DarkBlue">characterized by pleasing or goodly aspect, and by intelligence:</FONT></i></b> fem. with ة: <b><i><FONT COLOR="DarkOliveGreen"> (S, TA:) </FONT></i></b> or a man <b><i><FONT COLOR="DarkBlue">of open condition or state:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pure in disposition;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">abstaining from what is unlawful and indecorous;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Msb:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of great dignity</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">estimation:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> fem. with ة: <b><i><FONT COLOR="DarkOliveGreen"> (A, Msb:) </FONT></i></b> pl. fem. بَرْزَاتٌ: <b><i><FONT COLOR="DarkOliveGreen"> (A:) </FONT></i></b> or, as also ↓ بَرْزِىٌّ a man <b><i><FONT COLOR="DarkBlue">who abstains from what is unlawful and indecorous, and in whose intelligence,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or, as in some copies of the K, <b><i><FONT COLOR="DarkBlue">in whose excellence,</FONT></i></b> بِفَضْلِهِ, but this is app. a mistranscription, or, as some say, <b><i><FONT COLOR="DarkBlue">in whose abstinence from what is unlawful and indecorous,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and his judgment, confidence is placed:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> and بَرْزَةٌ a woman <b><i><FONT COLOR="DarkBlue">whose good qualities or actions,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">whose beauties, are apparent: </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">open in her converse;</FONT></i></b> syn. مُتَاجِرَةٌ: or, as in some correct lexicons, <b><i><FONT COLOR="DarkBlue">disdainful of mean things;</FONT></i></b> syn. مُتَجَالَّةٌ: or <b><i><FONT COLOR="DarkBlue">of middle age,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (كَهْلَةٌ,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">who is not veiled or concealed like young women:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of great dignity or estimation:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AO, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">who goes or comes forth to people, and with whom they sit, and of whom they talk, and who abstains from what is unlawful and indecorous, and is intelligent:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">who abstains from what is unlawful and indecorous, and goes or comes forth to men, and talks with them, and is advanced in age beyond those women who are kept concealed:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">open in her converse,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (مُتَجَاهِرَةٌ,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of middle age,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (كَهْلَةٌ,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of great dignity or estimation, who goes or comes forth to people, and with whom they sit and talk, and who abstains from what is unlawful and indecorous:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in whose judgment, and her abstaining from what is unlawful and indecorous, confidence is placed:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">who does not veil her face from a man and bend her head down towards the ground.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, on the authority of Ibn―EzZubeyr.) </FONT></i></b>
برزخ	بَرْزَخٌ <b><i><FONT COLOR="DarkBlue">A thing that intervenes between any two things:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a bar, an obstruction,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a thing that makes a separation, between two things:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, L, K:) </FONT></i></b> so in the Kur lv. 20: pl. بَرَازِخُ. <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> The <b><i><FONT COLOR="DarkBlue">interval between the present life and that which is to come,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">from the period of death to the resurrection,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">upon which he who dies enters;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> the <b><i><FONT COLOR="DarkBlue">period,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">state, from the day of death to the day of resurrection:</FONT></i></b> so in the Kur xxiii. 102. <b><i><FONT COLOR="DarkOliveGreen"> (Fr.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> بَرَازِخُ الإِيمَانِ <b><i><FONT COLOR="DarkBlue">What is between the beginning of faith,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L, K,) </FONT></i></b> which is the acknowledgment, or confession, of God, <b><i><FONT COLOR="DarkOliveGreen"> (L,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and the end thereof,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L, K,) </FONT></i></b> which is the removal of what is hurtful from the road: <b><i><FONT COLOR="DarkOliveGreen"> (L:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">what is between doubt and certainty.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L, K.) </FONT></i></b> برسم
برزه	برّزهُ , <b><i><FONT COLOR="DarkOliveGreen"> (inf. n. تَبْرِيزٌ, S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He made it apparent, manifest, plain,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">evident; he showed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">manifested, it;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K;) </FONT></i></b> namely, a writing, or book, <b><i><FONT COLOR="DarkOliveGreen"> (A,) </FONT></i></b> or other thing; <b><i><FONT COLOR="DarkOliveGreen"> (S, A;) </FONT></i></b> as also ↓ ابرزهُ : <b><i><FONT COLOR="DarkOliveGreen"> (A, Msb:) </FONT></i></b> or الكِتَابَ ↓ ابرز signifies <b><i><FONT COLOR="DarkBlue">he put forth,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">produced, the writing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">book;</FONT></i></b> syn. أَخْرَجَهُ: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and [as it often signifies in the present day,] <b><i><FONT COLOR="DarkBlue">published, it;</FONT></i></b> syn. نَشَرَهُ. <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> [See also 4 below.] It is said in the Kur [xxvi. 91 and lxxix. 36], وَ بُرِّزَتِ الجَحِيمُ, meaning <b><i><FONT COLOR="DarkBlue">And Hell shall be uncovered.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> برّز رَاكِبَهُ <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a horse) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">saved his rider.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See also 1. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence,] برّز الفَرَسُ, <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb,) </FONT></i></b> or برّز عَلَى الخَيْلِ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> inf. n. تَبْرِيزٌ, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The horse outstripped</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">the</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">other</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">horses</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in the race―ground:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> it is said of a horse that outstrips in a race: and, accord. to some, the like is said of whatever outstrips: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and برّز عَلَى الغَايَةِ [<b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a horse) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">passed beyond the goal</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> Hence, برّز فِى العِلْمِ, inf. n. as above, <b><i><FONT COLOR="DarkBlue">He surpassed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">excelled, his fellows in knowledge.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> And [simply] برّز <b><i><FONT COLOR="DarkBlue">He surpassed his companions</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in excellence,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in courage.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> And برّز عَلَى أَقْرَانِهِ [<b><i><FONT COLOR="DarkBlue">He surpassed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">excelled, his fellows,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">his opponents</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> See also 4, last signification.
برزى	بَرْزِىٌّ : see بَرْزٌ
برسام	بِرْسَامٌ , <b><i><FONT COLOR="DarkOliveGreen"> (in the T with fet―h, [بَرْسَامٌ,] Mgh,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A certain malady,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">disease,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">well known,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">attended by delirium:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> [in the present day, this term is applied to the <b><i><FONT COLOR="DarkBlue">pleurisy,</FONT></i></b> as also ذَاتُ الجَنْبِ; and so it is explained by Golius and Freytag; or, as the latter adds, accord. to Avicenna, <b><i><FONT COLOR="DarkBlue">pleurodyne:</FONT></i></b> but] in some of the books of medicine, it is said to be <b><i><FONT COLOR="DarkBlue">a tumour,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a hot tumour,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">that is incident to the septum which is between the liver and the bowels,</FONT></i></b> [app. meaning <b><i><FONT COLOR="DarkBlue">the upper parts of the greater and lesser omentum,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">and then reaches to the brain:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA:) </FONT></i></b> also pronounced بِلْسَامٌ: <b><i><FONT COLOR="DarkOliveGreen"> (ISk, Msb:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> مُومٌ: <b><i><FONT COLOR="DarkOliveGreen"> (M, TA:) </FONT></i></b> it is an arabicized word; <b><i><FONT COLOR="DarkOliveGreen"> (IDrd, Mgh, Msb;) </FONT></i></b> or seems to be so; composed of بَرْ and سَامْ; the former of these, in Persian, signifying the “breast,” or “chest;” and the latter, “death” [and “fire” and “a swelling;” of which three meanings, the second and third are agreeable with the two explanations of برسام given above]: so says Az. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
برسم	بُرْسِمَ <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was affected with the disease termed</FONT></i></b> بِرْسَام; <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb, K;) </FONT></i></b> as also بُلْسِمَ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
برسيم	بِرْسِيمٌ , with kesr, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> vulgarly pronounced with fet―h to the ب, [بَرْسِيم,] <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">Alexandrian trefoil</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">clover; trifolium Alexandrinum;</FONT></i></b> described by Forskål in his Flora Aegypt. Arab. p. 139; <b><i><FONT COLOR="DarkBlue">the most common and the best kind of succulent food for cattle grown in Egypt: it is sown when the waters of the inundation are leaving the fields; and yields three crops; the second of which is termed</FONT></i></b> رِبَّةٌ; <b><i><FONT COLOR="DarkBlue">and so is the third; but this is generally left for seed: when dry, it is termed</FONT></i></b> دَرِيسٌ: if his words have not been perverted by copyists, F explains it as] the <b><i><FONT COLOR="DarkBlue">grain of the</FONT></i></b> قُرْط, <b><i><FONT COLOR="DarkOliveGreen"> (حَبُّ القُرْط [but I think it probable that this is a mistranscription, for خَيْرُ القُرْطِ, i. e., <b><i><FONT COLOR="DarkBlue">the best of the (species of trefoil,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">clover, called</FONT></i></b>) </FONT></i></b> قُرْط,] <b><i><FONT COLOR="DarkBlue">resembling the</FONT></i></b> رُطْبَة [or رَطْبَة], <b><i><FONT COLOR="DarkBlue">or superior to this latter in size,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">quality</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (أَجَلُّ مِنْهَا) </FONT></i></b>: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> the قُرْط resembles the رُطْبَة, [written in the TA without the vowel signs,] but is superior to this latter in size, or quality <b><i><FONT COLOR="DarkOliveGreen"> (اجلّ منها) </FONT></i></b>, and larger in the leaves, and is what is called in Persian شَبْذَر [or شَبْدَر]: <b><i><FONT COLOR="DarkOliveGreen"> (AHn, TA:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">it is one of the best kinds of herbage for horses and the like, which fatten upon it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
برش	بَرَشٌ , in the hair of a horse, <b><i><FONT COLOR="DarkBlue">Small specks, differing from the rest of the colour;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> as also ↓ بُرْشَةٌ : <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or both signify <b><i><FONT COLOR="DarkBlue">a colour in which one speck is red and another black</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dustcoloured</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the like.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And hence, <b><i><FONT COLOR="DarkOliveGreen"> (T―A,) </FONT></i></b> the former, <b><i><FONT COLOR="DarkOliveGreen"> (A, TA,) </FONT></i></b> or ↓ both <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A whiteness that appears upon the nails.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ibráheem El―Harbee, A, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And the former, <b><i><FONT COLOR="DarkBlue">White specks in the skin.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> [See also 1.]
برش	بَرِشَ , aor. بَرَشَ , inf. n. بَرَشٌ, <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> بَرِصَ, aor. بَرَشَ , inf. n. بَرَصٌ: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> [or rather, used allusively for the latter verb: see أَبْرَشُ. See also بَرَشٌ, below.]
برشة	بُرْشَةٌ : see بَرَشٌ, in two places.
برص	بَرَصٌ [<b><i><FONT COLOR="DarkBlue">Leprosy;</FONT></i></b> particularly the <b><i><FONT COLOR="DarkBlue">malignant species thereof termed “leuce;”</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">a certain disease,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">well known,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">which is a whiteness;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a whiteness incident in the skin;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a whiteness which appears upon the exterior of the body, by reason of a corrupt state of constitution.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">What has become white, in a beast, in consequence of his being bitten.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b>
برص	بَرِصَ , <b><i><FONT COLOR="DarkOliveGreen"> (S, [so in two copies, in one mentioned by Freytag بُرِصَ, which is a mistake,] M, Msb, K,) </FONT></i></b> aor. بَرَصَ , <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K,) </FONT></i></b> inf. n. بَرَصٌ, <b><i><FONT COLOR="DarkOliveGreen"> (M, Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man, S) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, affected with</FONT></i></b> بَرَص [or <b><i><FONT COLOR="DarkBlue">leprosy</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (see بَرَصٌ below) </FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S, M, Msb, K.) </FONT></i></b> [See also بَرِشَ.]
برص	بَرْصٌ , with fet―h, <b><i><FONT COLOR="DarkBlue">A certain small reptile</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (دُوَيْبَّةٌ) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">that is in the well.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ibn―'Abbád, Sgh, K. [In the CK, فى البَعِيرِ is put by mistake for فِى البِئْرِ.]) </FONT></i></b> [Perhaps it is the same as is called بُرْص, <b><i><FONT COLOR="DarkOliveGreen"> (see this word below,) </FONT></i></b> which may be a vulgar pronunciation; and if so, this may be the reason why the author of the K has added, cont?? to his usual rule, “with fet―h.”]
برص	بُرْصٌ <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> وَزَغَةٌ [<b><i><FONT COLOR="DarkBlue">A lizard of the species called gecko, of a leprous hue,</FONT></i></b> as its name برص indicates; so applied in the present day]; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> and أَبُو ↓ بَرِيصٍ , <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> or ↓ أَبُو بُرَيْصٍ , <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> is <b><i><FONT COLOR="DarkBlue">a surname of the same.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, TA.) </FONT></i></b> [See also بَرْصٌ; and see سَامُّ أَبْرَصَ, voce أَبْرَصُ; and بَرِيصَةً.]
برص رأسه	برّص رَأْسَهُ , <b><i><FONT COLOR="DarkOliveGreen"> (A,) </FONT></i></b> inf. n. تَبْرِيصٌ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He shaved his head.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ibn―'Abbád, A, Sgh, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> برّص المَطَرُ الأَرْضَ, <b><i><FONT COLOR="DarkOliveGreen"> (TK,) </FONT></i></b> inf. n. as above, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The rain fell upon the land before it was ploughed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tilled.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ibn'―Abbád, Sgh, K.) </FONT></i></b>
برصة	بُرْصَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> بَلُّوقَةٌ; <b><i><FONT COLOR="DarkOliveGreen"> (ISh;) </FONT></i></b> pl. بِرَاصٌ, <b><i><FONT COLOR="DarkOliveGreen"> (ISh, K,) </FONT></i></b> which signifies <b><i><FONT COLOR="DarkBlue">White places,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ISh,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">portions distinct from the rest,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in sand, which give growth to nothing.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ISh, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> The pl. also signifies <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> The <b><i><FONT COLOR="DarkBlue">alighting―places of the jinn,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">genii:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> [reminding us of our fairy―rings:] in which sense, also, it is pl. of بُرْصَةٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> Also, the sing., <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">An aperture in clouds,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">mist, through which the face of the sky is seen.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, TA.) </FONT></i></b>
برصة	بِرَصَةٌ : see سَامُّ أَبْرَصَ, voce أَبْرَصُ.
برطل	بَرْطَلَ , <b><i><FONT COLOR="DarkOliveGreen"> (inf. n. بَرْطَلَةٌ, TK,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He placed a long stone</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (بِرْطِيلٌ) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in the fore part</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (إِزَآء, q. v.,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of his watering―trough.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth, K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> [<b><i><FONT COLOR="DarkBlue">He gave</FONT></i></b> him <b><i><FONT COLOR="DarkBlue">a</FONT></i></b> بِرْطِيل, or <b><i><FONT COLOR="DarkBlue">bribe;</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">he bribed</FONT></i></b> him. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> And بُرْطِلَ <b><i><FONT COLOR="DarkBlue">He was bribed.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
برطيل	بِرْطِيلٌ <b><i><FONT COLOR="DarkBlue">A long stone:</FONT></i></b> pl. بَرَاطِيلٌ: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a broad stone:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. برم:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a stone</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Seer, A, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of an oblong form</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a cubit in length,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Seer, TA,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an iron, long, broad, and hard by nature,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">not such as is made long, or sharpened</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">made sharp―pointed, by men,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">with which the millstone is pecked</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (تُنْقَرُ [i. e., <b><i><FONT COLOR="DarkBlue">wrought into shape, and roughened in its surface, by pecking</FONT></i></b>]) </FONT></i></b>: so says Lth: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> to this is sometimes likened the muzzle, or fore part of the nose and mouth, of a she―camel of high breed: <b><i><FONT COLOR="DarkOliveGreen"> (Lth, TA:) </FONT></i></b> [and hence,] it signifies also <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> the <b><i><FONT COLOR="DarkBlue">muzzle,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fore part of the nose and mouth, of an old bear:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> some say that the dual signifies <b><i><FONT COLOR="DarkBlue">two elongated stones, of the hardest kind, slender, and sharp―pointed, with which the millstone is pecked</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (تُنْقَرُ [explained above]) </FONT></i></b>. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> Also, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> accord. to Sh, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A pickaxe,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">stonecutter's pick;</FONT></i></b> syn. مِعْوَلٌ: <b><i><FONT COLOR="DarkOliveGreen"> (Sh, Msb, K:) </FONT></i></b> pl. as above: accord. to IAar, <b><i><FONT COLOR="DarkBlue">what is called in Persian</FONT></i></b> اسكنه [app. a mistranscription, or a dial. var., of إِسْكَنك]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">A bribe;</FONT></i></b> syn. رِشْوَةٌ: <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K:) </FONT></i></b> app. mentioned in the K as an Arabic word; and if so, the pronunciation with fet―h to the ب is a vulgarism, since there is no such measure as فَعْلِيلٌ: Abu―l―'Alà El―Ma'arree says that it is not known in this sense in the [classical] language of the Arabs; and it seems as though it were taken from the same word signifying “an oblong stone;” as though the bribe were likened to a stone that is thrown: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or it seems as though it were taken from the same word signifying a مِعْوَل; because therewith a thing is got out; <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> and so El―Munáwee asserts it to be: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> pl. as above. <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K.) </FONT></i></b> Hence the phrase, أَلْقَمَهُ البِرْطِيلَ [<b><i><FONT COLOR="DarkBlue">He tipt him the bribe; conveyed it to him in like manner as one puts a morsel into another's mouth;</FONT></i></b> somewhat like our phrase <b><i><FONT COLOR="DarkBlue">he greased his fist</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And the saying, البَرَاطِيلُ تَنْصُرُ الأَبَاطِيلِ [<b><i><FONT COLOR="DarkBlue">Bribes render victorious false allegations</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA:) </FONT></i></b> a prov. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b>
برع الجبل	بَرَعَ الجَبَلَ <b><i><FONT COLOR="DarkBlue">He ascended,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ascended upon, the mountain.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And بَرَعَ صَاحِبَهُ <b><i><FONT COLOR="DarkBlue">He was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, superior to his companion; he excelled him;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he overcame him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> بَرَعَ, <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K,) </FONT></i></b> aor. بَرَعَ ; <b><i><FONT COLOR="DarkOliveGreen"> (Msb, MS, PS, [accord. to the TA, which is followed in the TK, بَرُعَ , which is evidently a mistake,]) </FONT></i></b> and بَرُعَ, aor. بَرُعَ ; <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K;) </FONT></i></b> and بَرِعَ, aor. بَرَعَ ; <b><i><FONT COLOR="DarkOliveGreen"> (Sgh, K;) </FONT></i></b> inf. n. بُرُوعٌ, <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> which is of بَرَعَ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> and بَرَاعَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, M, Msb, K,) </FONT></i></b> which is of بَرُعَ [and is the more common]; <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He excelled in knowledge,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">courage,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">other qualities:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he excelled his companions in knowledge &amp;c.:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, accomplished, perfect,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">complete, in every excellence,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">in goodliness.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b>
برعم	بُرْعُمٌ : see what next follows.
برعمة	بُرْعُمَةٌ : see what next follows.
برعمت الشجرة	بَرْعَمَتِ الشَّجَرَةُ <b><i><FONT COLOR="DarkBlue">The tree put forth its</FONT></i></b> بَرَاعِيم [pl. of بُرْعُومٌ], <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">its</FONT></i></b> بُرْعُمَة. <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b>
برعوم	بُرْعُومٌ and ↓ بُرْعُمٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, K) </FONT></i></b> and ↓ بُرْعُومَةٌ and ↓ بُرْعُمَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (K) The <b><i><FONT COLOR="DarkBlue">calyx of the fruit,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">produce, of a tree:</FONT></i></b> (K:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">blossoms,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">white blossoms,</FONT></i></b> syn. نَوْرٌ, <b><i><FONT COLOR="DarkOliveGreen"> (K TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">before they open:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">flowers,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, and Msb in explanation of the first word in art. زهر,) </FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">flower of a tree,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">before the opening thereof:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb ubi suprà, K:) </FONT></i></b> pl. بَرَاعِيمُ. <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> بَرَاعِيمُ also signifies The <b><i><FONT COLOR="DarkBlue">heads,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tops;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">round, high, slender tops;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">peaks;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (شَمَارِيخ;) </FONT></i></b> of mountains: <b><i><FONT COLOR="DarkOliveGreen"> (AZ, K:) </FONT></i></b> sing. ↓ بُرْعُومَةٌ . <b><i><FONT COLOR="DarkOliveGreen"> (AZ, TA.) </FONT></i></b>
برعومة	بُرْعُومَةٌ : see بُرْعُومٌ, in two places. برغث
برغوث	بُرْغُوثٌ , <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> also, accord. to Es―Suyootee, with fet―h and with kesr to the first letter, and Dmr says the like; [so that it is app. written also بَرْغُوثٌ, as it is commonly pronounced by the vulgar, though it is generally said that there is no word of this measure except صَعْفُوق; and بِرْغَوْثٌ, like بِرْذَوْنٌ, for there is no word of the measure فِعْلُولٌ;] but each of these two forms requires proof; <b><i><FONT COLOR="DarkOliveGreen"> (MF;) </FONT></i></b> [like the Hebr. 165, which, accord. to Gesenius, is undoubtedly from an Æthiopic root signifying “to spring,” “to dance;” The <b><i><FONT COLOR="DarkBlue">flea;</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">a certain insect</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (دُوَيْبَّة) </FONT></i></b>, <b><i><FONT COLOR="DarkBlue">resembling the</FONT></i></b> حُرْقُوص; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">well known:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> [a coll. gen. n.: n. un. with ة:] pl. بَرَاغِيثُ. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> برق
برق	بَرَقٌ <b><i><FONT COLOR="DarkBlue">A lamb;</FONT></i></b> syn. حَمَلٌ [q. v.]: <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> a Persian word, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> arabicized; <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> originally بَرَهْ: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> pl. [of mult.] بُرْقَانٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, K) </FONT></i></b> and بِرْقَانٌ and [of pauc.] أَبْرَاقٌ. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
برق	بَرَقَ , <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, K,) </FONT></i></b> aor. بَرُقَ , <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh,) </FONT></i></b> inf. n. بُرُوقٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or بَرِيقٌ, <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, K,) </FONT></i></b> or this is a simple subst., <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> and بَرْقٌ and بَرَقَانٌ <b><i><FONT COLOR="DarkOliveGreen"> (K, TA, but in the CK بُرُوقٌ, as in the S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a thing, Mgh, K, a sword, &amp;c., S and the dawn, K, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">shone, gleamed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">glistened.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, K, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also said of a cloud, aor. as above, inf. n. بَرِيقٌ and بَرْقً and بَرَقَانٌ, <b><i><FONT COLOR="DarkBlue">It gleamed</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">shone</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">with lightning</FONT></i></b>]; and so ↓ ابرق , <b><i><FONT COLOR="DarkOliveGreen"> (JK,) </FONT></i></b> and ↓ تبرّق . <b><i><FONT COLOR="DarkOliveGreen"> (K in art. حلج.) </FONT></i></b> And بَرَقَتِ السَّمَآءُ, <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K,) </FONT></i></b> aor. as above, <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA,) </FONT></i></b> inf. n. بَرَقَانٌ <b><i><FONT COLOR="DarkOliveGreen"> (As, S, Msb, K) </FONT></i></b> and بَرْقٌ <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA) </FONT></i></b> and بُرُوقٌ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The sky lightened;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K;) </FONT></i></b> as also ↓ ابرقت : <b><i><FONT COLOR="DarkOliveGreen"> (AO, AA, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">gleamed</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">shone</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">with lightning</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">lightened much</FONT></i></b> before rain; as also ↓ ابرقت . <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. رعد.) </FONT></i></b> And بَرَقَ البَرْقُ <b><i><FONT COLOR="DarkBlue">The lightning appeared.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And [hence] said of a man, <b><i><FONT COLOR="DarkOliveGreen"> (JK, Msb, K,) </FONT></i></b> or رَعَدَ وَبَرَقَ, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He threatened;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, S, K;) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he threatened with evil;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">he threatened and menaced;</FONT></i></b>] or <b><i><FONT COLOR="DarkBlue">he frightened</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S and K in art. رعد) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and threatened;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S in that art.;) </FONT></i></b> and ↓ ابرق signifies the same; <b><i><FONT COLOR="DarkOliveGreen"> (JK, Msb, K;) </FONT></i></b> and so أَرْعَدَ وَ أَبْرَقَ: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or, accord. to As, ارعد and ابرق are not allowable. <b><i><FONT COLOR="DarkOliveGreen"> (TA, and S in art. رعد, q. v.) </FONT></i></b> But بَرَقَتْ, inf. n. بَرْقٌ, said of a woman, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or رَعَدَتْ وَ بَرَقَتْ, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> means <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">She beautified</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S and A in art. رعد, and K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and adorned herself,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> [as also ↓ تبرّقت , <b><i><FONT COLOR="DarkOliveGreen"> (occurring in the K in art. الق, coupled with its syn. تَزَيَّنَت,) </FONT></i></b>] <b><i><FONT COLOR="DarkBlue">and showed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">presented, herself,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A in art. رعد, and TA,) </FONT></i></b> لِى <b><i><FONT COLOR="DarkBlue">to me:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A in art. رعد:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">she exhibited her beauty intentionally:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and ↓ برّقت means the same, <b><i><FONT COLOR="DarkOliveGreen"> (Lh, K,) </FONT></i></b> inf. n. تَبْرِيقٌ; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> and so ↓ ابرقت : <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> you say, بِوَجْهِهَا وَسَائِرِ جِسْمِهَا ↓ ابرقت <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">She beautified herself in her face and the rest of her person:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lh, TA:) </FONT></i></b> and عَنْ وَجْهِهَا ↓ ابرقت <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">She showed her face.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, Ibn―'Abbád, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> Also, said of a star, or an asterism, <b><i><FONT COLOR="DarkBlue">It rose.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lh, K.) </FONT></i></b> One says, لَا أَفْعَلُهُ مَا بَرَقَ النَّجْمُ فِى السَّمَآءِ <b><i><FONT COLOR="DarkBlue">I will not do it as long as the star,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">asterism,</FONT></i></b> [by which may be meant <b><i><FONT COLOR="DarkBlue">the asterism of the Pleiades,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">rises in the sky.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lh, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> بَرَقَ البَصَرُ, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or بَصَرُهُ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The eye</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">eyes,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">his eye</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">eyes, glistened,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">being raised,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fixedly open:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became raised,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fixedly open:</FONT></i></b> occurring in the Kur [lxxv. 7], accord. to one reading: <b><i><FONT COLOR="DarkOliveGreen"> (Fr, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the eye,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">his eye, became open by reason of fright.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> بَرِقَ has a different meaning, which see below. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> بَرَقَتْ, said of a she―camel, <b><i><FONT COLOR="DarkBlue">She put her tail between her thighs, making it to cleave to her belly, without being pregnant:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">she raised her tail, and feigned herself pregnant, not being so;</FONT></i></b> as also ↓ ابرقت , <b><i><FONT COLOR="DarkOliveGreen"> (Lh, S, K,) </FONT></i></b> and ابرقت بِذَنبِهَا: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or ابرقت signifies <b><i><FONT COLOR="DarkBlue">she smote with her tail at one time upon her vulva and another time upon her buttocks;</FONT></i></b> and also, <b><i><FONT COLOR="DarkBlue">she feigned herself pregnant, not being so.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b7―]</FONT></b> بَرِقَ <b><i><FONT COLOR="DarkBlue">He feared, so that he was astonished</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">amazed</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">stupified, at seeing the gleam of lightning:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA voce بَحِرَ:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">his</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man's) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">sight became confused in consequence of his looking at lightning.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Bd in lxxv. 7.) </FONT></i></b> And hence, <b><i><FONT COLOR="DarkOliveGreen"> (Bd ibid.,) </FONT></i></b> بَرِقَ البَصَرُ, <b><i><FONT COLOR="DarkOliveGreen"> (S, Bd,) </FONT></i></b> or بَصَرُهُ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> aor. بَرَقَ ; <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> and بَرَقَ, aor. بَرُقَ ; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> or the latter has [only] a meaning explained above; <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> inf. n. بَرَقٌ, which is of the former verb; <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> accord. to the K, بَرْقٌ; but this is wrong; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> and [of the latter verb,] بُرُوقٌ; <b><i><FONT COLOR="DarkOliveGreen"> (Lh, K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The eye</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">eyes,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">his eye</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">eyes, became dazzled, so as not to close,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">move, the lid,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">lids:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became confused, so as not to see.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> بَرِقَ بَصَرُهُ signifies also <b><i><FONT COLOR="DarkBlue">His eye</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">eyes,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">his sight, became weak:</FONT></i></b> whence بَرِقَتْ قَدَمَاهُ <b><i><FONT COLOR="DarkBlue">His two feet became weak.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> Also بَرِقَ alone, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> inf. n. بَرَقٌ, <b><i><FONT COLOR="DarkOliveGreen"> (Fr, K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was frightened;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he feared,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">was afraid:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Fr, K, TA:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">he became confounded,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">perplexed, and unable to see his right course.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b8―]</FONT></b> بَرِقَ said of a skin, aor. بَرَقَ , <b><i><FONT COLOR="DarkOliveGreen"> (JK, K,) </FONT></i></b> inf. n. بَرَقٌ, <b><i><FONT COLOR="DarkOliveGreen"> (JK,) </FONT></i></b> so in the O, in which, as in the K, the part. n., being بَرِقٌ, indicates that the verb is like فَرِحَ; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> and بَرَقَ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> so in the L, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> aor. بَرُقَ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> inf. n. بَرْقٌ and بُرُوقٌ; thus in the L, which indicates that the verb is like نَصَرَ; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It became affected by the heat so that its butter melted and became decomposed,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (As, JK, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and did not become compact.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> بَرَقَ طَعَامًا, <b><i><FONT COLOR="DarkOliveGreen"> (JK,) </FONT></i></b> or بَرَقَهُ بِزَيْتٍ أَوْ سَمْنٍ <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> aor. بَرُقَ , <b><i><FONT COLOR="DarkOliveGreen"> (JK,) </FONT></i></b> inf. n. بَرْقٌ <b><i><FONT COLOR="DarkOliveGreen"> (JK, S) </FONT></i></b> and بُرُوقٌ, <b><i><FONT COLOR="DarkOliveGreen"> (L,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He poured upon the food,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">put into it,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, * K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">somewhat,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a small quantity,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of olive―oil</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, S, K) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of clarified butter.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> And بَرَقْتُ لَهُ <b><i><FONT COLOR="DarkBlue">I made his food</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">somewhat</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">greasy for him with clarified butter.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And أُبْرُقُوا المَآءِ بِزَيْتٍ <b><i><FONT COLOR="DarkBlue">Pour ye upon the water a little olive―oil.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> بَرِقَتِ الغَنَمُ, aor. بَرَقَ , <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> inf. n. بَرَقٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The sheep,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">goats, had a complaint in their bellies from eating the</FONT></i></b> بَرْوَق: <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> and in like manner, الإِبِلُ <b><i><FONT COLOR="DarkBlue">the camels.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
برق	بَرِقٌ [part. n. of بَرِقَ: and particularly explained as meaning] A skin <b><i><FONT COLOR="DarkBlue">affected by the heat so that its butter melts and becomes decomposed,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, O, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and does not become compact.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
برق	بَرْقٌ [<b><i><FONT COLOR="DarkBlue">Lightning;</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">what gleams in the clouds,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> or, <b><i><FONT COLOR="DarkBlue">from the clouds;</FONT></i></b> from بَرَقَ [in the first of the senses explained above], said of a thing, inf. n. [بَرْقٌ and] بَرِيقٌ: <b><i><FONT COLOR="DarkOliveGreen"> (Bd in ii. 18:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an angel's smiting the clouds, and putting them in motion, in order that they may become propelled, so that thou seest the fires</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">issue from them</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (Mujáhid, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a whip of light with which the angel drives the clouds:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (I'Ab, TA:) </FONT></i></b> sing. of بُرُوقٌ, i. e., of the بروق of the clouds: <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> or it has no pl., being originally an inf. n. <b><i><FONT COLOR="DarkOliveGreen"> (Bd ubi suprà.) </FONT></i></b> بَرْقُ الخُلَّبِ and بَرْقُ خُلَّبٍ and بَرْقٌ خُلَّبٌ signify <b><i><FONT COLOR="DarkBlue">That</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">lightning</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">which is without rain.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S. [See also art. خلب) </FONT></i></b>]
برق	بُرْقٌ [<b><i><FONT COLOR="DarkBlue">Lizards of the species called</FONT></i></b>] ضِبَاب, pl. of ضَبٌّ. <b><i><FONT COLOR="DarkOliveGreen"> (IAar, K.) </FONT></i></b> It is app. pl. of بَرُوقٌ or of أَبْرَقُ: more probably, I think, of the former; from the raising of the tail, which is a habit of those lizards.] <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See also بُرْقَةٌ.
برق بعينيه	برّق بِعَيْنَيْهِ , <b><i><FONT COLOR="DarkOliveGreen"> (JK,) </FONT></i></b> or برّق بَصَرَهُ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He glistened with his eyes by reason of looking hard,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">intently.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, TA. *) </FONT></i></b> And برّق عَيْنَيْهِ, inf. n. تَبْرِيقٌ, <b><i><FONT COLOR="DarkBlue">He opened his eyes wide, and looked sharply,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">intently.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth, S, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> برّقت, said of a woman: see 1. <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And برّق <b><i><FONT COLOR="DarkBlue">He decorated,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">adorned,</FONT></i></b> his place of abode. <b><i><FONT COLOR="DarkOliveGreen"> (El―Muärrij, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> بَرَّقْتَ وَ عَرَّقْتَ <b><i><FONT COLOR="DarkBlue">Thou madest a sign with a thing, that had nothing to verify it,</FONT></i></b> [app. meaning <b><i><FONT COLOR="DarkBlue">thou madest a false display,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a vain promise,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">and didst little</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> Also برّق, <b><i><FONT COLOR="DarkOliveGreen"> (inf. n. as above, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">journeyed far.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (El―Muärrij K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> برّق فِى المَعَاصِى <b><i><FONT COLOR="DarkBlue">He persisted,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">persevered, in acts of disobedience.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (El―Muärrij, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b7―]</FONT></b> برّق بِىَ الأَمْرُ <b><i><FONT COLOR="DarkBlue">The affair was unattainable,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">impracticable, to me.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
برق وميض	بَرْقٌ وَمِيضٌ <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> ↓ وَامِضٌ [<b><i><FONT COLOR="DarkBlue">Lightning flashing, gleaming,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">shining, slightly;</FONT></i></b> &amp;c.: وميض in this case being app. an inf. n. used as an epithet.] <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
برقان	بُرْقَانٌ <b><i><FONT COLOR="DarkBlue">Shining much in the body:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, K:) </FONT></i></b> applied to man. <b><i><FONT COLOR="DarkOliveGreen"> (JK.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">Locusts when they become yellow, and have variegated stripes</FONT></i></b> or streaks: <b><i><FONT COLOR="DarkOliveGreen"> (JK:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">locusts that are variegated</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">with white and black:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> [a coll. gen. n.:] n. un. with ة. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [See also بَرَقٌ of which it is a pl.]
برقة	بَرْقَةٌ [app. an inf. n. of un., signifying <b><i><FONT COLOR="DarkBlue">A flash of lightning</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (M, TA in art. وبص.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">A fit of confusion,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">perplexity, affecting one in such a manner that he is unable to see his right course.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA.) </FONT></i></b>
برقة	بُرْقَةٌ <b><i><FONT COLOR="DarkBlue">A quantity of lightning:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Bd in xxiv. 43, TA:) </FONT></i></b> pl. ↓ بُرْقٌ ; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> or [this is a coll. gen. n., of which the former is the n. un.; or, probably, it is a mistranscription, and] the pl. is بُرَقٌ, also pronounced بُرُقٌ. <b><i><FONT COLOR="DarkOliveGreen"> (Bd ubi suprà.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">Rugged ground in which are stones and sand and earth mixed together,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">the stones thereof mostly white, but some being red, and black, and the earth white and of a whitish dust―colour, and sometimes by its side are meadows</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (رَوْض) </FONT></i></b>; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> as also ↓ أَبْرَقُ and ↓ بَرْقَآءُ : <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a portion of such land</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (أَرْض) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">as is termed</FONT></i></b> ↓ بَرْقَآءُ , <b><i><FONT COLOR="DarkBlue">which consists of tracts containing black stones mixed with white sand, and which, when spacious, is termed</FONT></i></b> ↓ أَبْرَقُ : <b><i><FONT COLOR="DarkOliveGreen"> (JK:) </FONT></i></b> [and] <b><i><FONT COLOR="DarkBlue">a mountain mixed with sand;</FONT></i></b> as also ↓ أَبْرَقُ : <b><i><FONT COLOR="DarkOliveGreen"> (IAar, TA:) </FONT></i></b> the pl. of بُرْقَةٌ is بُرَقٌ <b><i><FONT COLOR="DarkOliveGreen"> (K, TA) </FONT></i></b> and بِرَاقٌ; <b><i><FONT COLOR="DarkOliveGreen"> (JK, S;) </FONT></i></b> and that of ↓ ابرق is أَبَارِقُ, <b><i><FONT COLOR="DarkOliveGreen"> (JK, S, K,) </FONT></i></b> after the manner of a subst., because the quality of a subst. is predominant in it; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> and that of ↓ برقآء is بَرْقَاوَاتٌ. <b><i><FONT COLOR="DarkOliveGreen"> (As, IAar, S, K.) </FONT></i></b> The بُرَق of the country of the Arabs are more than a hundred; and are distinguished by particular adjuncts, as بُرْقَةٌ الأَثْمَادِ and بُرْقَةُ الأَجَاوِلِ &amp;c. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> One says قُنْفُذُ بُرْقَةٍ [<b><i><FONT COLOR="DarkBlue">A hedge―hog of a</FONT></i></b> برقة], like as one says ضَبُّ كُدْيَةِ <b><i><FONT COLOR="DarkOliveGreen"> (S) <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [The <b><i><FONT COLOR="DarkBlue">colour denoted by the epithet</FONT></i></b> أَبْرَقُ: in a mountain, <b><i><FONT COLOR="DarkBlue">a mixture of blackness and whiteness:</FONT></i></b> see حَقْبَآءُ, voce أَحْقَبُ.] <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> <b><i><FONT COLOR="DarkBlue">Paucity of grease</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">gravy</FONT></i></b> (JK, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in food.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
برقش	بِرْقِشٌ <b><i><FONT COLOR="DarkBlue">A certain bird,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">different from that called</FONT></i></b> أَبُو بَرَاقِشَ, <b><i><FONT COLOR="DarkOliveGreen"> (K, accord. to the TA, [for we there read طَائِرٌ آخَرُ; the bird called ابو براقش having been mentioned before; but in the CK, in the place of آخَرُ, we find أَخْضَرُ, i. e., <b><i><FONT COLOR="DarkBlue">green;]) </FONT></i></b> of small size,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">that assumes various colours, of the kind called</FONT></i></b> حُمَّر, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">like the sparrow,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and called</FONT></i></b> شُرْشُورٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">by the people of El―Hijáz:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA:) </FONT></i></b> but Az states his having heard certain of the Arabs of the desert call it ابو براقش. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
برقشة	بَرْقَشَةٌ The <b><i><FONT COLOR="DarkBlue">diversity of colour of that which is termed</FONT></i></b> أَرْقَشُ. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> [See also 1.]
برقشه	برْقَشَهُ , <b><i><FONT COLOR="DarkOliveGreen"> (S, A, TA,) </FONT></i></b> inf. n. بَرْقَشَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He variegated it with divers,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">different, colours;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA;) </FONT></i></b> from أَبُو بَرَاقِشَ, the bird so called: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he adorned him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> [See also بَرْقَشَةٌ, below.] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Hence, بَرْقَشَ قَوْلَهُ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He embellished his saying.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Har p. 235.) </FONT></i></b>
برقع	بُرْقَعٌ : see what next follows.
برقع	بُرْقُعٌ <b><i><FONT COLOR="DarkOliveGreen"> (IAar, S, Mgh, Msb, K) </FONT></i></b> and ↓ بُرْقَعٌ <b><i><FONT COLOR="DarkOliveGreen"> (IAar, S, Msb, K ,) </FONT></i></b> but some disallow this latter, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> and ↓ بُرْقُوعٌ , <b><i><FONT COLOR="DarkOliveGreen"> (IAar, S, K,) </FONT></i></b> but AHát disallows this, as well as the second, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A thing pertaining to women and to horses or similar beasts,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to horses or similar beasts and to the women of the Arabs of the desert;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a thing with which a woman veils her face;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">having in it two holes for the eyes:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a small piece of cloth,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rag, pierced for the eyes, worn by horses or similar beasts and by the women of the Arabs of the desert:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh:) </FONT></i></b> [or, accord. to the general fashion of the present time, <b><i><FONT COLOR="DarkBlue">a long strip of cotton or other cloth, black, blue, or of some other colour, or white, concealing the whole of the face of the woman wearing it, except the eyes, and reaching nearly to the feet, suspended at the top by a narrow band, or other fastening, which passes up the middle of the forehead, and which is sewed, as are also the two upper corners, to a band which is tied round the head, beneath the head―veil:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (see my “ Manners and Customs of the Modern Egyptians, ” ch. i.:) </FONT></i></b>] ↓ بُرْقَعَةٌ , if correct, is a more particular term: <b><i><FONT COLOR="DarkOliveGreen"> (Mgh:) </FONT></i></b> the pl. is بَرَاقِعُ. <b><i><FONT COLOR="DarkOliveGreen"> (Lth, Msb.) </FONT></i></b> [See نِقَابٌ.] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [البُرْقُعُ <b><i><FONT COLOR="DarkBlue">The curtain of the door of the Kaabeh.</FONT></i></b>] <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> See also بِرْقِعُ.
برقع	بِرْقَعُ , <b><i><FONT COLOR="DarkOliveGreen"> (S, K, * TA,) </FONT></i></b> imperfectly decl., <b><i><FONT COLOR="DarkOliveGreen"> (S, TA,) </FONT></i></b> and ↓ بِرْقَعُ , <b><i><FONT COLOR="DarkOliveGreen"> (Fr, Az, Ibn―'Abbád,) </FONT></i></b> of a rare form, like هِجْرَع, <b><i><FONT COLOR="DarkOliveGreen"> (Fr, Az, *) </FONT></i></b> or البِرْقِعُ and ↓ البُرْقُعُ , <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA,) </FONT></i></b> but perhaps this last is a mistranscription, for بِرْقَعُ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> a name of <b><i><FONT COLOR="DarkBlue">The heaven,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sky:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Fr:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the seventh heaven:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AAF, S, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the fourth heaven:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth, Az, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the first heaven;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> i. e. <b><i><FONT COLOR="DarkBlue">the lowest heaven:</FONT></i></b> IDrd says, so they assert; and in like manner says IF; and he says, the ب is augmentative, the radical letters being ر ق ع, for every heaven is termed رَقِيعٌ, and the heavens [together] are termed أَرْقِعَةٌ: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or the lowest heaven is termed الرَّقِيعُ. <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b> [See an ex. voce سَدِرٌ.] بُرْقَعَةٌ: see بُرْقُعٌ. بُرْقُوعٌ: see بُرْقُعٌ.
برقع	بِرْقَعُ : see what next follows.
برقعه	بَرْقَعَهُ , <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> inf. n. بَرْقَعَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He attired him with a</FONT></i></b> بُرْقُع: <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> and بَرْقَعَ المَرْأَةَ <b><i><FONT COLOR="DarkBlue">he attired the woman with a</FONT></i></b> بُرْقُع <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> بَرْقَعَ لِحْيَتَهُ [<b><i><FONT COLOR="DarkBlue">He veiled his beard with a</FONT></i></b> بُرْقُع;] <b><i><FONT COLOR="DarkBlue">He assumed the guise of such as wear the</FONT></i></b> بُرْقُع; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> i. e. صَارَ مَأْبُونًا [<b><i><FONT COLOR="DarkBlue">he became effeminate,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a catamite</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> A poet says, أَلَمْ تَرَ قَيْسًا قَيْسَ عَيْلَانَ بَرْقَعَتْ لِحَاهَا وَبَاعَتْ نَبْلَهَا بِالمَغَازِلِ [<b><i><FONT COLOR="DarkBlue">Dost thou no see that Keys, Keys―'Eylan, have veiled their beards, and sold their arrows for spindles?</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> بَرْقَعَ فُلَانًا بِالعَصَا, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> inf. n. as above, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He struck such a one with the staff,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">stick, between his ears,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">so that it became like the</FONT></i></b> بُرْقُع <b><i><FONT COLOR="DarkBlue">upon his head.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
برقوق	بُرْقُوقٌ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> with damm, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> [vulg. بَرْقُوق, The <b><i><FONT COLOR="DarkBlue">plum;</FONT></i></b> or] <b><i><FONT COLOR="DarkBlue">small</FONT></i></b> إِجَّاص [or <b><i><FONT COLOR="DarkBlue">plums</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">known in Syria by the name of</FONT></i></b> جابزك: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and <b><i><FONT COLOR="DarkOliveGreen"> (as some say, TA) </FONT></i></b> the مِشْمِش [or <b><i><FONT COLOR="DarkBlue">apricot</FONT></i></b>]: a post―classical word [probably arabicized from the Persian بَرْقُوقْ, which is applied to both the fruits above mentioned]. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
برك	بَرَكَ , <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K,) </FONT></i></b> aor. بَرُكَ , <b><i><FONT COLOR="DarkOliveGreen"> (S, TA,) </FONT></i></b> inf. n. بُرُوكٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb, K) </FONT></i></b> and تَبْرَاكٌ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> said of a camel, <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> اِسْتَنَاخَ [i. e. <b><i><FONT COLOR="DarkBlue">He lay down,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">kneeled and lay down, upon his breast, with his legs folded</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he made his breast to cleave to the ground;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he fell upon his</FONT></i></b> بَرْك, i. e. <b><i><FONT COLOR="DarkBlue">breast;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he threw his</FONT></i></b> برك, i. e. <b><i><FONT COLOR="DarkBlue">breast, upon the ground;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> and in like manner, ↓ برّك , <b><i><FONT COLOR="DarkOliveGreen"> (TA, and so in some copies of the K,) </FONT></i></b> inf. n. تَبْرِيكٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And بَرَكَتِ النَّعَامَةُ <b><i><FONT COLOR="DarkBlue">The ostrich lay upon its breast.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And بَرَكَ is also said of a lion, and of a man. <b><i><FONT COLOR="DarkOliveGreen"> (K voce ربض.) </FONT></i></b> [Of the latter, one also says, بَرَكَ عَلَى رُكْبَتَيْهِ <b><i><FONT COLOR="DarkBlue">He fell,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">set himself, upon his knees; he kneeled.</FONT></i></b>] The بُرُوك of a man praying, which is forbidden, is The <b><i><FONT COLOR="DarkBlue">putting down the hands before the knees,</FONT></i></b> after the manner of the camel [when he lies down; for the latter falls first upon his knees, and then upon his stiflejoints]. <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Hence, i. e., from the verb said of a camel, inf. n. بُرُوكٌ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (i. e. anything, S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, firm, steady, steadfast,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fixed; continued, remained,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">stayed;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> in a place: <b><i><FONT COLOR="DarkOliveGreen"> (TK:) </FONT></i></b> [and so, app., with بَرِكَ for its aor.; for] you say, بَرَكَ لِلْقِتَالِ, aor. بَرِكَ , [<b><i><FONT COLOR="DarkBlue">He was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, firm,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">for the purpose of fighting,</FONT></i></b>] and in like manner بَرِكَ, aor. بَرَكَ . <b><i><FONT COLOR="DarkOliveGreen"> (TA. [See also a similar signification of 8.]) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (the night) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, long,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">protracted; as though it did not quit its place.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A and TA in art. قعس.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> See also 8, in two places.
برك	بَرَّكَ see 1. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> تَبْرِيكٌ also signifies The <b><i><FONT COLOR="DarkBlue">praying for</FONT></i></b> بَرَكَة, <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA,) </FONT></i></b> for a man, &amp;c. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> You say, بَرَّكْتُ عَلَيْهِ, inf. n. تَبْرِيكٌ, <b><i><FONT COLOR="DarkBlue">I said to him,</FONT></i></b> بَارَكَ ا للّٰهَ عَلَيْكَ [or فِيكَ &amp;c., <b><i><FONT COLOR="DarkBlue">God bless thee!</FONT></i></b> &amp;c.]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And برّك علي الطَّعَامِ <b><i><FONT COLOR="DarkBlue">He prayed for,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">invoked, a blessing on the food.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TK.) </FONT></i></b>
برك	بَرْكٌ <b><i><FONT COLOR="DarkBlue">Many camels:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a herd of camels lying down upon their breasts:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">any camels, males and females, lying down upon their breasts by the water or in the desert by reason of the heat of the sun or by reason of satiety:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">all the camels of the people of an encampment, that return to them from pasture in the evening,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">afternoon, to whatever number they may amount, even if they be thousands: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> one thereof</FONT></i></b> is termed ↓ بَارِكٌ ; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> the two words being like تَجْرٌ and تَاجِرٌ; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> fem. ↓ بَارِكَةٌ : <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> pl. بُرُوكٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> i. e., pl. of بَرْكٌ. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also, <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K,) </FONT></i></b> and ↓ بِرْكَةٌ , which is with kesr, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> The <b><i><FONT COLOR="DarkBlue">breast</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K) </FONT></i></b> of a camel: <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA:) </FONT></i></b> this is the primary signification: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> as some say, the former signifies the <b><i><FONT COLOR="DarkBlue">breast of the camel with which he crushes a thing beneath it:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and <b><i><FONT COLOR="DarkOliveGreen"> (K) accord. to Lth, (TA,) </FONT></i></b> the latter is the <b><i><FONT COLOR="DarkBlue">part next to the ground of the skin of the breast of the camel;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (or, as in the 'Eyn, <b><i><FONT COLOR="DarkBlue">of the skin of the belly of the camel and of the portion of the breast next to it;</FONT></i></b> TA;) </FONT></i></b> as also the former: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or, as some say, the former is the <b><i><FONT COLOR="DarkBlue">middle of the breast, where</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">the two prominences of flesh called</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">the</FONT></i></b> فَهْدَتَانِ <b><i><FONT COLOR="DarkBlue">conjoin at their upper parts:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ham p. 66:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the latter is pl. of the former,</FONT></i></b> like as حِلْيَةٌ is of حَلْىٌ: or the former is <b><i><FONT COLOR="DarkBlue">of man;</FONT></i></b> and the latter, <b><i><FONT COLOR="DarkBlue">of others:</FONT></i></b> or the former is the <b><i><FONT COLOR="DarkBlue">interior of the breast;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (or, as Yaakoob says, the <b><i><FONT COLOR="DarkBlue">middle of the breast;</FONT></i></b> TA;) </FONT></i></b> and the latter, the <b><i><FONT COLOR="DarkBlue">exterior thereof:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or the former is the <b><i><FONT COLOR="DarkBlue">breast,</FONT></i></b> primarily <b><i><FONT COLOR="DarkBlue">of the camel,</FONT></i></b> because camels lie down <b><i><FONT COLOR="DarkOliveGreen"> (تَبْرُكُ) </FONT></i></b> upon the breast; and metaphorically <b><i><FONT COLOR="DarkBlue">of others.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ham p. 145.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Hence, بَرْك الشِّتَآءِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The first part of winter;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L, TA; *) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">the main part thereof.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And hence, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> البُرُوكُ is an appellation applied to <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The stars composing the constellation of the Scorpion,</FONT></i></b> of which are الزُّبَانَى and الإِكْلِيلُ and القَلْبُ and الشَّوْلَةُ [the 16th and 17th and 18th and 19th of the Mansions of the Moon], which rise [aurorally] in the time of intense cold; as is also الجُثُومُ: <b><i><FONT COLOR="DarkOliveGreen"> (L, TA: *) </FONT></i></b> or, accord. to IF, to <b><i><FONT COLOR="DarkBlue">a</FONT></i></b> نَوْء <b><i><FONT COLOR="DarkBlue">of the</FONT></i></b> أَنْوَآء <b><i><FONT COLOR="DarkBlue">of</FONT></i></b> الجَوْزَآء; because the انواء thereof do not set [aurorally] without there being during their period a day and a night in which the camels lie upon their breasts <b><i><FONT COLOR="DarkOliveGreen"> (تَبْرُكُ) </FONT></i></b> by reason of the vehemence of the cold and rain. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
برك	بُرَكٌ <b><i><FONT COLOR="DarkBlue">Remaining fixed</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (↓ بَارِكٌ ) </FONT></i></b> at, or by, a thing. <b><i><FONT COLOR="DarkOliveGreen"> (IAar, K.) </FONT></i></b> So in the phrase بُرَكُ عَلَى جَنْب الإِنَآءِ [<b><i><FONT COLOR="DarkBlue">Remaining fixed at,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">by, the side of the vessel</FONT></i></b>], in a verse describing a [gluttonous] man, who swallows closely―consecutive mouthfuls. <b><i><FONT COLOR="DarkOliveGreen"> (IAar.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Incubus,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">nightmare;</FONT></i></b> as also ↓ بَارُوكٌ . <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A coward;</FONT></i></b> and so ↓ the latter word. <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also, [and by contraction ↓ بُرْكٌ , as in a verse cited in the M and TA in art. وبص,] <b><i><FONT COLOR="DarkBlue">A name of the month</FONT></i></b> ذُو الحِجَّة; <b><i><FONT COLOR="DarkOliveGreen"> (AA, K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">one of the ancient names of the months.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AA.) </FONT></i></b>
برك	بُرْكٌ : see بُرَكٌ.
برك	بِرْكٌ : see بِرْكَةٌ.
بركان	برَّكَانٌ and بَرَّكَانِىٌّ <b><i><FONT COLOR="DarkOliveGreen"> (Fr, Mgh, Msb, K) </FONT></i></b> and ↓ بَرْنَكَانٌ , <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb, K,) </FONT></i></b> which is the form commonly obtaining, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> and mentioned by El―Ghooree as well as J, <b><i><FONT COLOR="DarkOliveGreen"> (Mgh,) </FONT></i></b> but disallowed by Fr, <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, TA,) </FONT></i></b> and ↓ بَرْنَكَانِىٌّ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> but this also is disallowed by Fr, <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, TA,) </FONT></i></b> or, accord. to IDrd, ↓ بَرْنَكَآءُ and ↓ كِسَآءٌ بَرْنَكانِىٌّ , but he says that it is not Arabic, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A kind of</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">garment such as is called</FONT></i></b>] كِسَآء, <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb,) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">similar to a</FONT></i></b> بُرْدَة,] <b><i><FONT COLOR="DarkBlue">well―known;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> the <b><i><FONT COLOR="DarkBlue">black</FONT></i></b> كسآء; <b><i><FONT COLOR="DarkOliveGreen"> (Fr, Mgh, K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a woollen</FONT></i></b> كسآء <b><i><FONT COLOR="DarkBlue">having two ornamental borders:</FONT></i></b> (Fr, TA. in art.
بركة	بَرَكَةٌ [<b><i><FONT COLOR="DarkBlue">A blessing; any good that is bestowed by God;</FONT></i></b> and particularly <b><i><FONT COLOR="DarkBlue">such as continues and increases and abounds:</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">good,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Jel in xi. 50,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">or prosperity,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">good fortune,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Fr, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">that proceeds from God:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Fr, in explanation of the pl. as used in the Kur xi. 76:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">increase; accession; redundance; abundance,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">plenty;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K, Kull;) </FONT></i></b> whether <b><i><FONT COLOR="DarkBlue">sensible</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">intellectual:</FONT></i></b> and the <b><i><FONT COLOR="DarkBlue">continuance of divinely―bestowed good, such as is perceived by the intellect, in,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">upon, a thing:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Kull:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">firmness, stability,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">continuance, coupled with increase:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ham p. 587:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">increasing good:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Bd in xi. 50:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">abundance of good; implying the meaning of increase, accession,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">redundance:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Bd in xxv. 1:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">abundant and continual good:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (so in an Expos. of the Jámi' es―Sagheer, cited in the margin of a copy of the MS:) </FONT></i></b> and, accord. to Az, God's <b><i><FONT COLOR="DarkBlue">superiority over everything.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
بركة	بُرَكَةٌ : see بُرْكَةٌ.
بركة	بُرْكَةٌ , <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> or ↓ بُرَكَةٌ , <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A certain aquatic bird, white,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and small:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> [the former applied in Barbary, in the present day, to <b><i><FONT COLOR="DarkBlue">a duck:</FONT></i></b>] pl. بُرَكٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K) </FONT></i></b> and بُرْكَانٌ and بِرْكَانٌ and [pl. of pauc.] أَبْرَاكٌ; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> or, in the opinion of ISd, ابراك and بركان are pls. of the pl. [بُرَكٌ]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
بركة	بِرْكَةٌ <b><i><FONT COLOR="DarkBlue">A mode,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">manner, of</FONT></i></b> بُرُوك [i. e. of a camel's <b><i><FONT COLOR="DarkBlue">kneeling and lying down upon the breast</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (S, * O, * K;) </FONT></i></b> a noun like رِكْبَةٌ and جِلْسَةٌ. <b><i><FONT COLOR="DarkOliveGreen"> (S, O.) </FONT></i></b> One says, مَا أَحْسَنَ بِرْكَةَ هٰذِهِ النَّاقَةِ [<b><i><FONT COLOR="DarkBlue">How good is this she―camel's manner of lying down on the breast!</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See also بَرْكٌ. <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> <b><i><FONT COLOR="DarkBlue">A</FONT></i></b> حَوْض [i. e. <b><i><FONT COLOR="DarkBlue">watering―trough</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tank</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">like thereof,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">dug in the ground, not having raised sides constructed for it above the surface of the ground;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> and ↓ بِرْكٌ signifies the same: <b><i><FONT COLOR="DarkOliveGreen"> (Lth, K:) </FONT></i></b> said to be so called because of the continuance of the water therein: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> pl. بِرَكٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K,) </FONT></i></b> which Az found to be applied by the Arabs to the <b><i><FONT COLOR="DarkBlue">tanks,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cisterns, that are constructed with baked bricks, and plastered with lime, in the road to Mekkeh, and at its wateringplaces;</FONT></i></b> sing. بِرْكَةٌ; and sometimes a بركة is a thousand cubits [in length], and less, and more: but the watering―troughs, or tanks, that are made for the rain―water, and not cased with baked bricks, are called أَصْنَاعٌ, sing. صِنْعٌ: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> [بِرْكَةٌ often signifies <b><i><FONT COLOR="DarkBlue">a basin; a pool; a pond;</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">a lake:</FONT></i></b> and in the present day, also <b><i><FONT COLOR="DarkBlue">a bay of the sea:</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">a reach of a river:</FONT></i></b>] also <b><i><FONT COLOR="DarkBlue">a place where water remains and collects,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">collects and stagnates,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">remains long and becomes altered.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ISd, K.) </FONT></i></b>
برم	بَرَمَ The <b><i><FONT COLOR="DarkBlue">fruit of the [trees called</FONT></i></b>] عِضَاه: <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K:) </FONT></i></b> n. un. with ة: <b><i><FONT COLOR="DarkOliveGreen"> (S, M:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in its first stage it is termed</FONT></i></b> فَتْلَةٌ; <b><i><FONT COLOR="DarkBlue">then,</FONT></i></b> بَلَّةٌ; <b><i><FONT COLOR="DarkBlue">then,</FONT></i></b> بَرَمَةٌ: AHn has erred in saying that the فتلة is above the برمة [in degree]: <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">that of every kind of</FONT></i></b> عضاه <b><i><FONT COLOR="DarkBlue">is yellow, except that of the</FONT></i></b> عُرْفُط, <b><i><FONT COLOR="DarkBlue">which is white,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">as though its filaments,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fringe―like appertenances, were cotton, and it is like the button of a shirt, or somewhat larger:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">that of the</FONT></i></b> سَلَم <b><i><FONT COLOR="DarkBlue">is the sweetest in odour,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and this is yellow, and is eaten, being sweet,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pleasant:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> accord. to AA, the <b><i><FONT COLOR="DarkBlue">fruit of the</FONT></i></b> طَلْح [or <b><i><FONT COLOR="DarkBlue">acacia gummifera,</FONT></i></b> which is of the trees called عضاه]: n. un. with ة: <b><i><FONT COLOR="DarkOliveGreen"> (T:) </FONT></i></b> sometimes, also, بَرَمَةٌ is applied to <b><i><FONT COLOR="DarkBlue">a fruit of the</FONT></i></b> أَرَاك <b><i><FONT COLOR="DarkOliveGreen"> (M, * K, * TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">before it has become ripe and black;</FONT></i></b> for when ripe, it is called مَرْدٌ; and when black, كَبَاثٌ: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and the pl. is بِرَامٌ <b><i><FONT COLOR="DarkOliveGreen"> (M, K) </FONT></i></b> and بُرَمٌ, <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> or بَرَمٌ. <b><i><FONT COLOR="DarkOliveGreen"> (K: [but the last is a coll. gen. n.]) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">Grapes when they are above,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">when they are like,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">the heads of young ants.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">One who does not take part with others in the game called</FONT></i></b> المَيْسِر [q. v.], <b><i><FONT COLOR="DarkOliveGreen"> (As, T, S, M, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">nor contribute with them anything,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">by reason of his avarice,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Har p. 382,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">though he eats with them of the flesh―meat thereof;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (As, TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">but sometimes he shuffles,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">deals forth,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (يُفِيضُ,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">the gaming―arrows for the players:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S in art. جمد:) </FONT></i></b> likened to the بَرَمَ of the أَرَاك, because he is of no use: <b><i><FONT COLOR="DarkOliveGreen"> (Har ubi suprà:) </FONT></i></b> and ↓ بَرَمَةٌ occurs in the same sense; [the man so termed being likened to a بَرَمَة of the اراك; or] the ة being added to give intensiveness to the meaning: <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> the pl. is أَبْرَامٌ. <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, K.) </FONT></i></b> And hence, <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Avaricious,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">niggardly; mean,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sordid:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Har ubi suprà:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">heavy,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sluggish;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">destitute of good.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> It is said in a prov., أَبْرَمًا قَرُونًا <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">Art thou</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (تَكُونُ being understood after) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">one taking no part with others in the game of</FONT></i></b> الميسر, as is implied in the S, or <b><i><FONT COLOR="DarkBlue">art thou] heavy,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sluggish,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">destitute of good,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> yet <b><i><FONT COLOR="DarkBlue">eating two dates at once each time?</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA.) </FONT></i></b>
برم	بَرِمٌ part. n. of بَرِمَ [and therefore meaning <b><i><FONT COLOR="DarkBlue">Affected with disgust, loathing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">aversion;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">vexed, grieved, disquieted by grief,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">distressed in mind</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (M, Msb.) </FONT></i></b>
برمة	بَرَمَةٌ [originally n. un. of بَرَمٌ]: see بَرَمٌ.
برمة	بُرْمَةٌ <b><i><FONT COLOR="DarkBlue">A cooking―pot</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, M, &amp;c.) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of stone,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, Mgh, Msb,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of stones:</FONT></i></b> [see مُبْرِمٌ:] <b><i><FONT COLOR="DarkOliveGreen"> (M, K:) </FONT></i></b> or [simply] <b><i><FONT COLOR="DarkBlue">a cooking―pot,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA,) </FONT></i></b> as some say, <b><i><FONT COLOR="DarkBlue">in a general sense,</FONT></i></b> so that it may be <b><i><FONT COLOR="DarkBlue">of copper,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">of iron, &amp;c.:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> pl. بِرَامٌ <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, Mgh, Msb, K) </FONT></i></b> and بُرَمٌ <b><i><FONT COLOR="DarkOliveGreen"> (T, M, &amp;c.) </FONT></i></b> and [coll. gen. n.] بُرْمٌ. <b><i><FONT COLOR="DarkOliveGreen"> (T, M, K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">A certain thing which women wear upon their arms, like the bracelet.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
برمه	بَرَمَهُ : see 4, in two places. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> بَرِمَ, aor. بَرَمَ ; and ↓ تبرّم ; <b><i><FONT COLOR="DarkBlue">He was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, affected with disgust, loathing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">aversion;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, * K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he was vexed, grieved, disquieted by grief,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">distressed in mind.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> You say, بَرِمَ بِهِ, inf. n. بَرَمٌ; <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, Msb, K;) </FONT></i></b> and بِهِ ↓ تبرّم ; <b><i><FONT COLOR="DarkOliveGreen"> (T, S, Msb, K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, disgusted by it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">by reason of it; he loathed it;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, *, M, * Msb, * K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he was vexed, grieved, disquieted by grief,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">distressed in mind, by it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">by reason of it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, M, Msb, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> بَرِمَ بِحُجَّتِهِ, aor. بَرَمَ , <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">He was unable to adduce, as he had intended, his argument, allegation,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">evidence,</FONT></i></b>] is said when one has intended to adduce an argument, allegation, or evidence, and it did not present itself to him. <b><i><FONT COLOR="DarkOliveGreen"> (A, K, TA.) </FONT></i></b>
برنس	بُرْنُسٌ <b><i><FONT COLOR="DarkBlue">A long</FONT></i></b> قَلَنْسُوَة, <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">which the devotees used to wear in the first age of ElIslám:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">any garment of which the head forms a part,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">being joined to it,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">whether it be a</FONT></i></b> دُرَّاعَة or <b><i><FONT COLOR="DarkBlue">a</FONT></i></b> مِمْطَر or <b><i><FONT COLOR="DarkBlue">a</FONT></i></b> جُبَّة; <b><i><FONT COLOR="DarkOliveGreen"> (M, K;) </FONT></i></b> and this is said to be the correct explanation: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> [agreeably with the latter explanation, it is applied in the present day to <b><i><FONT COLOR="DarkBlue">a hooded cloak,</FONT></i></b> mostly <b><i><FONT COLOR="DarkBlue">of white woollen stuff;</FONT></i></b> but often, <b><i><FONT COLOR="DarkBlue">of cloth of any colour:</FONT></i></b>] pl. بَرَانِسُ: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> [some say] it is from البِرْسُ, meaning “cotton,” and the ن is augmentative: or, accord. to some, it is not Arabic. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> بُرْنُسُ الحُسْنِ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Comely,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">goodly, hair.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. ملأ.) </FONT></i></b> برنك
برنك	برنك :) [in Spanish <b><i><FONT COLOR="DarkBlue">barangane:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Golius:) </FONT></i></b>] pl. [of all except the first two] بَرَانِكُ. <b><i><FONT COLOR="DarkOliveGreen"> (IDrd, K.) </FONT></i></b> بَرَكَانٌ, without teshdeed, is not mentioned by any one. <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b>
برنكآء	بَرْنَكَآءُ and بَرْنَكَانٌ and برْنَكَانِىٌّ: see بَرَّكَانٌ, in four places.
برنكآء	بَرْنَكَآءُ and بَرْنَكَانٌ and بَرْنَكَانِىٌّ: see بَرَّكَانٌ, in art. برك. بره
برنى	بَرْنِىٌّ <b><i><FONT COLOR="DarkBlue">A sort of dates,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, Msb, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">well known,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">the best of dates,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of the best of dates,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">red, intermixed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tinged, with yellow, having much</FONT></i></b> لِحَآء [i. e. <b><i><FONT COLOR="DarkBlue">flesh,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pulp</FONT></i></b>], <b><i><FONT COLOR="DarkBlue">and very sweet,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">yellow, and round:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> n. un. with ة: <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> it is an arabicized word, originally بَرْنِيكْ, i. e. good, or excellent, fruit: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> accord. to AHn, of Persian origin, i. e., بَارْنِىْ; بار meaning fruit, and نى denoting egregiousness: <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> accord. to Suh, a foreign, or Persian, word, meaning blessed [or good or excellent] fruit; بَرٌ meaning fruit; and هِنِى, good or excellent [or wholesome]: the Arabs introduced it into their language: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> or, accord. to the Moajam of El―Bekree, it is from بَرْنٌ, the name of a town, or village. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> It is converted by a rájiz into بَرْنِجّ; the double ى being changed into [double] ج. <b><i><FONT COLOR="DarkOliveGreen"> (S, M.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> You say also نَخْلٌ بَرْنِىٌّ and نَخْلَةٌ بَرْنِيَّةٌ [<b><i><FONT COLOR="DarkBlue">Palm―trees,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">a palm―tree, of which the dates are of the sort described above</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b>
برنية	بَرْنِيَّةٌ n. un. of بَرْنِىٌّ. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">A kind of vessel,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">well known,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of baked clay:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, K:) </FONT></i></b> or, as some say, <b><i><FONT COLOR="DarkBlue">of those that are termed</FONT></i></b> قَوَارِير [i. e. <b><i><FONT COLOR="DarkBlue">flasks,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">bottles,</FONT></i></b> generally <b><i><FONT COLOR="DarkBlue">of glass</FONT></i></b>]; <b><i><FONT COLOR="DarkBlue">such as are used by the seller of perfumes:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a thing like a vessel of baked clay, big,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">bulky, and green:</FONT></i></b> and sometimes <b><i><FONT COLOR="DarkBlue">of the kind termed</FONT></i></b> قوارير: <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a thing like vessels of baked clay, big,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">bulky, and green; of the kind termed</FONT></i></b> قوارير <b><i><FONT COLOR="DarkBlue">that are thick, with wide mouths:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth, T:) </FONT></i></b> pl. بَرَانِىٌّ. <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">A cock:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, T:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a young cock,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">when it attains to maturity,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">when it begins to do so:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> of the dial. of El―'Irák: <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> pl. as above. <b><i><FONT COLOR="DarkOliveGreen"> (T, M, K.) </FONT></i></b> برنس
بره	بَرَهٌ [perhaps an inf. n., of which the verb is ↓ بَرِهَ ,] <b><i><FONT COLOR="DarkBlue">Softness, thinness of skin, and plumpness,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> of a woman; as also ↓ بَرَهْرَهَةٌ . <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
بره	بَرِهَ , aor. بَرَهَ , inf. n. بَرَهٌ, or, as in some copies of the K, بَرَهَانٌ, <b><i><FONT COLOR="DarkOliveGreen"> (TA, [and so I find in an excellent copy of the K, but in the CK بُرْهَان,]) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">His body returned to a healthy state,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">his health of body returned to him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">his bodily condition became good, after having been altered by disease.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, K. *) </FONT></i></b> [The ه is perhaps a substitute for ء: see بَرِئَ.] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">He was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, white in person,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">body and members.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> See also بَرَهٌ, below.
برهان	بُرْهَانٌ <b><i><FONT COLOR="DarkBlue">An evidence,</FONT></i></b> or a <b><i><FONT COLOR="DarkBlue">proof:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, S, Msb, K, and Ham p. 7:) </FONT></i></b> and a <b><i><FONT COLOR="DarkBlue">demonstration;</FONT></i></b> i. e. the <b><i><FONT COLOR="DarkBlue">manifestation of an evidence</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">proof:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a decisive and manifest evidence</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">proof:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">firmest, strongest,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">most valid, evidence</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">proof;</FONT></i></b> which is <b><i><FONT COLOR="DarkBlue">such as ever necessarily implies truth,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">veracity, as its consequence,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">concomitant;</FONT></i></b> for evidences, or proofs, are of five sorts; whereof this is one; another is that which ever necessarily implies falsity, or falsehood, as its consequence, or concomitant; another, that which is nearer to truth, or veracity; another, that which is nearer to falsity, or falsehood; and another, that which is intermediate between these two: <b><i><FONT COLOR="DarkOliveGreen"> (Er―Rághib, TA:) </FONT></i></b> [pl. بَرَاهِينُ:] some say that the ن in this word is augmentative; <b><i><FONT COLOR="DarkOliveGreen"> (Msb, and Ham p. 7;) </FONT></i></b> that it is of the measure فُعْلَانٌ, from البره [app. البَرْهُ] signifying the “act of cutting:” <b><i><FONT COLOR="DarkOliveGreen"> (Ham ubi suprà:) </FONT></i></b> others, that it is radical: Az mentions both of these opinions: J confines himself to the latter opinion: Z, to the former, saying, on the authority of IAar, that the word is derived from بَرَهْرَهَةٌ, meaning “white,” [or “fair in complexion,”] applied to a girl: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> Abu―l―Fet―h [i. e. IJ] says that he holds it to be of the measure فُعْلَالٌ, like قُرْطَاسٌ and قُرْنَاسٌ, the ن not being augmentative, as is shown by the verb above mentioned: <b><i><FONT COLOR="DarkOliveGreen"> (Ham ubi suprà:) </FONT></i></b> but [it has been stated above that] this verb is said, on the authority of IAar, to be post―classical. <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA.) </FONT></i></b> برو
برهان	بُرْهَانٌ : see art. برهن.
برهة	بَرْهَةٌ : see what next follows.
برهة	بُرْهَةٌ and ↓ بَرْهَةٌ <b><i><FONT COLOR="DarkBlue">A long space</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">period</FONT></i></b> of time: <b><i><FONT COLOR="DarkOliveGreen"> (JK, S:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a long time:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ISk, K:) </FONT></i></b> or they have a more general sense; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> i. e. <b><i><FONT COLOR="DarkBlue">a space,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">period,</FONT></i></b> of time: pl. of the former بُرَهٌ and بُرْهَاتٌ and بُرَهَاتٌ and بُرَهَاتٌ. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> You say, أَتَتْ عَلَيْهِ بُرْهَةٌ مِنَ الدَّهْرِ and بَرْهَةٌ [<b><i><FONT COLOR="DarkBlue">A long space</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">period of time,</FONT></i></b> or merely <b><i><FONT COLOR="DarkBlue">a space</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">period of time, passed over him</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b>
برهرهة	بَرَهْرَهَةٌ A <b><i><FONT COLOR="DarkBlue">white</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, JK, Msb) </FONT></i></b> girl <b><i><FONT COLOR="DarkOliveGreen"> (IAar, Msb) </FONT></i></b> or female: <b><i><FONT COLOR="DarkOliveGreen"> (JK:) </FONT></i></b> or a woman <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">white and youthful:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">soft,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tender:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">that quivers,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">almost quivers,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">from sappiness, softness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tenderness:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S,* K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">that shines,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">glistens, by reason of her clearness</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">of complexion</FONT></i></b>]: or <b><i><FONT COLOR="DarkBlue">thin―skinned; appearing as though water were running upon her, by reason of her softness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tenderness:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> of the measure فَعَلْعَلَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, TA,) </FONT></i></b> from بَرَهٌ: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> dim. ↓ بُرَيْهَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (JK, TA) </FONT></i></b> and ↓ بُرَيْرِهَةٌ , <b><i><FONT COLOR="DarkOliveGreen"> (JK,) </FONT></i></b> or ↓ بُرَيْرِيهَةٌ ; but ↓ بُرَيْهِرَهَةٌ is bad, and seldom used. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> Imra―el―Keys says, بَرَهْرَهَةٌ رُؤَدَةً رَخْصَةٌ كَخُرْعُويَةِ البَانَةِ المُنْفَطِرْ [<b><i><FONT COLOR="DarkBlue">White,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">white and youthful,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">soft,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">beautiful, tender, like the shoot of the ben―tree breaking forth with leaves:</FONT></i></b> the last word being made masc. by poetic license, for the sake of the metre.]. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence, app.,] it is said to signify also <b><i><FONT COLOR="DarkBlue">A white knife, of clear, pure,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">bright, iron.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See also بَرَهٌ.
برواق	بَرْوَاقٌ <b><i><FONT COLOR="DarkBlue">A certain plant also called</FONT></i></b> خُنْثَى [i. e. the <b><i><FONT COLOR="DarkBlue">asphodel,</FONT></i></b> called by both these names in the present day]: <b><i><FONT COLOR="DarkBlue">the eating of its fresh, juicy stalk, boiled with olive―oil and vinegar, counteracts jaundice; and the smearing with its root,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">lower part, removes the two kinds of</FONT></i></b> بَهَق [q. v.]. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
بروة	بَرْوَةٌ <b><i><FONT COLOR="DarkBlue">Cuttings, chips, parings,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the like,</FONT></i></b> of a reed for writing, and of a stick, or piece of wood, and of soap, and the like. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See also بُرَةٌ.
بروة	بُرْوَةٌ : see بُرَةٌ.
بروتها	بَرَوْتُهَا , i. e. النَّاقَةَ: see 4. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> بَرَوْتُهُ, <b><i><FONT COLOR="DarkOliveGreen"> (M, Msb, K,) </FONT></i></b> aor. بَرُوَ , <b><i><FONT COLOR="DarkOliveGreen"> (Lth, T,) </FONT></i></b> inf. n. بَرْوٌ, <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">I formed it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fashioned it, by cutting; shaped it out;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pared it;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> namely, a reed for writing, <b><i><FONT COLOR="DarkOliveGreen"> (Lth, T, M, Msb, K,) </FONT></i></b> and a stick, or piece of wood, <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> and an arrow, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> [&amp;c.;] a dial. var. of بَرَيْتُهُ, <b><i><FONT COLOR="DarkOliveGreen"> (Lth, T, M, Msb,) </FONT></i></b> used by some, <b><i><FONT COLOR="DarkOliveGreen"> (Lth, T,) </FONT></i></b> but the latter is the more approved: <b><i><FONT COLOR="DarkOliveGreen"> (M, TA:) </FONT></i></b> mentioned by AZ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence, perhaps,] بَرَاهُ, aor. بَرُوَ , inf. n. بَرْوٌ, <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (i. e. God) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">created him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Fr, S, K:) </FONT></i></b> [but] they affirm that it is originally بَرَأَهُ, with hemz: <b><i><FONT COLOR="DarkOliveGreen"> (MF:) </FONT></i></b> so says IAth: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or it is from بَرًا or بَرًى, signifying “dust,” or “earth.” <b><i><FONT COLOR="DarkOliveGreen"> (Fr, S.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> بَرَا, aor. بَرُوَ , is also a bad dial. var. of بَرَأَ [signifying <b><i><FONT COLOR="DarkBlue">He,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, recovered</FONT></i></b> from disease, or <b><i><FONT COLOR="DarkBlue">became convalescent,</FONT></i></b> &amp;c.], aor. يَبْرُؤُ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
بروح	بَرُوحٌ : see بَارِحٌ.
برود	بَرُودٌ : see بَارِدٌ. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Beverage <b><i><FONT COLOR="DarkBlue">that cools the heat of thirst.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> Also, <b><i><FONT COLOR="DarkOliveGreen"> (T, L, K,) </FONT></i></b> and ↓ مَبْرُودٌ , <b><i><FONT COLOR="DarkOliveGreen"> (T, M, A, L, K,) </FONT></i></b> Bread <b><i><FONT COLOR="DarkBlue">upon which water is poured;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, L, K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">which is moistened with cold water:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A:) </FONT></i></b> eaten by women to make them fat. <b><i><FONT COLOR="DarkOliveGreen"> (M, A, L.) </FONT></i></b> The subst. applied to such bread is ↓ بَرِيدٌ <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> بَرُودٌ [as an epithet in which the quality of a subst. predominates] also signifies <b><i><FONT COLOR="DarkBlue">Cold water which one pours upon his head.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> <b><i><FONT COLOR="DarkBlue">Anything with which a thing is rendered cold,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cooled.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> <b><i><FONT COLOR="DarkBlue">A collyrium which cools the eye;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth, T, M, Msb;) </FONT></i></b> also termed بَرُودُ العَيْنِ. <b><i><FONT COLOR="DarkOliveGreen"> (T, S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b7―]</FONT></b> بَرُودُ الظِّلِّ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Pleasant in social intercourse:</FONT></i></b> applied alike to the male and the female. <b><i><FONT COLOR="DarkOliveGreen"> (TA, from a trad.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b8―]</FONT></b> ثَوْبٌ بَرُودٌ <b><i><FONT COLOR="DarkBlue">A garment without nap:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">a garment that is not warm nor soft.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
برود تزيدية	بُرُودٌ تَزِيدِيَّةٌ , <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> and تَزِيدِيَّاتٌ [alone], <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">Garments of the kind termed</FONT></i></b>] بُرُود <b><i><FONT COLOR="DarkBlue">having in them red stripes,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">to which streaks of blood are likened:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> so called in relation to تَزِيد the son of حُلْوَان, the father of a tribe: <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> or, as some say, تَزِيد the son of حَيْدَان: <b><i><FONT COLOR="DarkOliveGreen"> (MF:) </FONT></i></b> or from تَزِيد, a city, or town, of ElYemen, in which such برود were woven: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or, accord. to some, J and F are in error; and the truth is, that there were some merchants in Mekkeh, called بَنُو يَزِيدٍ, thus with ى and in relation to them certain [camel―vehicles for women of the kind called] هَوَادِج were termed ↓ يَزِيدِيَّةٌ . <b><i><FONT COLOR="DarkOliveGreen"> (MF.) </FONT></i></b>
برودة	بُرُودَةٌ : see بَرْدٌ.
بروذون متلاحك	بِرَوْذَوْنٌ مُتَلَاحِكٌ <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> مُتَعَاوِنٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. عون.) </FONT></i></b> لحم
بروق	بَروَقٌ <b><i><FONT COLOR="DarkBlue">A certain kind of plant</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, S) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">which camels do not feed upon except in cases of necessity;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a small, feeble tree, which, when the sky becomes clouded, grows green:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> n. un. witIh ة: <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> it was described by an Arab of the desert to AHn as follows: <b><i><FONT COLOR="DarkBlue">a feeble, juicy plant, having slender branches, at the heads of which are small envelopes</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (قَمَاعِيلُ صِغَارٌ) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">like chick―peas, in which is a kind of black grain: its feebleness is such that it withers on the spot when the sun becomes hot upon it: and nothing feeds upon it; but men, when they are afflicted with dearth, or drought, express from it a bitter juice, then work it together,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">knead it, with</FONT></i></b> هَبِيد [or <b><i><FONT COLOR="DarkBlue">colocynths,</FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">pulp,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">seeds, thereof], or some other thing, and eat it; but it is not eaten alone, because it occasions excitement: it is one of the plants that are plentiful in time of drought and scarce in time of fruitfulness; when copious rain falls upon it, it dies; and when we see it to have become abundant, and coarse,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rough, we fear drought:</FONT></i></b> accord. to another of the Arabs of the desert, the بَرْوَقَة is <b><i><FONT COLOR="DarkBlue">a bad kind of herb,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">leguminous plant, that grows among the first of the herbs,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">leguminous plants: it has a reed like the</FONT></i></b> سباط [so I render لها قصبة مثل السباط, but I thing that the right reading is, لَهَا قُضُبٌ مِثْلُ السِّيَاطِ <b><i><FONT COLOR="DarkBlue">it has twigs like whips,</FONT></i></b> agreeably with the description next preceding, in which it is said to have slender branches,] <b><i><FONT COLOR="DarkBlue">and a black fruit,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">produce.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> Hence, أَشْكَرُ مِنْ بَرْوَقَةٍ [<b><i><FONT COLOR="DarkBlue">More grateful than a barwakah</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> because it grows green when it sees the clouds, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or by means of the least moisture falling from the sky: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> a prove. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> And أَضْعَفُ مِنْ بَرْوَقَةٍ [<b><i><FONT COLOR="DarkBlue">Weaker than a barwakah</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
بروق	بَرُوقٌ a she―camel <b><i><FONT COLOR="DarkBlue">raising her tail, and feigning herself pregnant, not being so;</FONT></i></b> as also ↓ مُبْرِقُ : <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> and ↓ بَارِقٌ a she―camel <b><i><FONT COLOR="DarkBlue">Putting her tail between her thighs, making it to cleave to her belly, not being pregnant:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, TA:) </FONT></i></b> pl. of the first بُرْقٌ <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> and of the second مَبَارِيقُ. <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> The Arabs say, دَعْنِى مِنْ تَكْذَابِكَ وَ تَأْثَامِكَ شَوَلَانَ البَرُوقِ [<b><i><FONT COLOR="DarkBlue">Let me alone and cease from they lying and thy sin like the she―camel's raising of her tail and feigning herself pregnant when she is not so</FONT></i></b>]: شولان being in the accus. case as an inf. n. : i. e., thou art in the predicament of the she―camel that raises her tail so as to make one imagine her to be pregnant when she is not so. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> The pl. بُرْقٌ is also applied to scorpions, as meaning <b><i><FONT COLOR="DarkBlue">Raising their tails like the she―camel termed</FONT></i></b> بروق <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also, applied to a man, <b><i><FONT COLOR="DarkBlue">Fearful,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">timid;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK;) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cowardly.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
بروك	بَرُوكٌ A woman <b><i><FONT COLOR="DarkBlue">that marries having a big son</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of the age of puberty.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b>
بروك	بُرُوكٌ <b><i><FONT COLOR="DarkBlue">A hasting, speeding, striving, labouring,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">exerting oneself, in running;</FONT></i></b> a subst. from ابترك: and inf. n. of بَرَكَ in a sense in which it is explained above with the former verb. <b><i><FONT COLOR="DarkOliveGreen"> (K: but see 8.) </FONT></i></b>
بروكآء	بَرُوكَآءُ : see what next precedes, in two places.
برى	بَرًى , or بَرًا: see art. برو.
برى	بَرَى , <b><i><FONT COLOR="DarkOliveGreen"> (T, M, K,) </FONT></i></b> first pers. بَرَيْتُ, <b><i><FONT COLOR="DarkOliveGreen"> (T, S, Msb,) </FONT></i></b> aor. بَرِىَ , <b><i><FONT COLOR="DarkOliveGreen"> (T, K,) </FONT></i></b> inf. n. بَرْىٌ, <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, Msb, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He formed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fashioned, by cutting; shaped out;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pared;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (As, T, M, K;) </FONT></i></b> a reed for writing, <b><i><FONT COLOR="DarkOliveGreen"> (Lth, As, ISk, T, S, M, Msb,) </FONT></i></b> and a stick, or piece of wood, <b><i><FONT COLOR="DarkOliveGreen"> (Lth, T, M,) </FONT></i></b> and an arrow, <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> &amp;c.; <b><i><FONT COLOR="DarkOliveGreen"> (M;) </FONT></i></b> as also ↓ ابترى : <b><i><FONT COLOR="DarkOliveGreen"> (M, K:) </FONT></i></b> and بَرَوْتُ, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> aor. بَرُىَ . <b><i><FONT COLOR="DarkOliveGreen"> (Lth, T,) </FONT></i></b> is a dial. var., <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> used by some, who say, هُمَ يَقْلُو البُرَّ [instead of يَقْلِى]. <b><i><FONT COLOR="DarkOliveGreen"> (Lth, T.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And hence, <b><i><FONT COLOR="DarkOliveGreen"> (As, T,) </FONT></i></b> aor. and inf. n. as above, <b><i><FONT COLOR="DarkOliveGreen"> (As, T, M, K,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">fatigued,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">jaded, and made to lose flesh,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (As, * T, * S,) </FONT></i></b> a she―camel, <b><i><FONT COLOR="DarkOliveGreen"> (As, T,) </FONT></i></b> or a camel: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (journeying) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">rendered</FONT></i></b> him <b><i><FONT COLOR="DarkBlue">lean,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">emaciated:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K:) </FONT></i></b> and in like manner one says of a year of dearth or drought. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And بَرَيْتُ سَنَامَهَا بِسَيْرِى عَلَيْهَا <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">I wasted her hump by my journeying upon her</FONT></i></b>]: occurring in a poem of El―Aashà. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See also 3: <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> and see 5, in two places.
برى	بَرِىٌّ , applied to an arrow, <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> ↓ مَبْرِىٌّ [i. e. <b><i><FONT COLOR="DarkBlue">Formed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fashioned, by cutting; shaped out;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pared</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (T, M, K;) </FONT></i></b> or <b><i><FONT COLOR="DarkOliveGreen"> (M, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">completely;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, M, K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">but not feathered, nor headed:</FONT></i></b> for an arrow when first cut is termed قِطْعٌ; then it is formed, or fashioned, by cutting, or shaped out, or pared, and is termed بَرِىٌّ; and when straightened, and fit to be feathered and headed, it is a قِدْح; and when feathered and headed, it becomes a سَهْم. <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> It is also sometimes used for بَرِىْءٌ. <b><i><FONT COLOR="DarkOliveGreen"> (Kz, TA in art. برأ.) </FONT></i></b>
برى	بُرَّى <b><i><FONT COLOR="DarkBlue">A good, sweet,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pleasant, word</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">expression</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">saying:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> from بِرٌّ signifying “ benevolent and solicitous regard or treatment or conduct. ” <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
برىء	بَرِىْءٌ <b><i><FONT COLOR="DarkBlue">Free,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> مِنْهُ <b><i><FONT COLOR="DarkBlue">from it;</FONT></i></b> namely a fault, defect, imperfection, blemish, or vice; <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb;) </FONT></i></b> and, also followed by مِنْهُ, <b><i><FONT COLOR="DarkBlue">clear,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">quit, of it; irresponsible for it;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in a state of immunity with respect to it;</FONT></i></b> i. e. <b><i><FONT COLOR="DarkBlue">exempt from the demand thereof;</FONT></i></b> namely a debt, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> or a claim, or due, or right; <b><i><FONT COLOR="DarkOliveGreen"> (Mgh;) </FONT></i></b> as also ↓ بَارِىٌ and ↓ بَرَآءٌ . <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> You say, أَنَا بَرِىْءٌ مِنْهُ [<b><i><FONT COLOR="DarkBlue">I am free from it,</FONT></i></b> &amp;c.]; <b><i><FONT COLOR="DarkOliveGreen"> (T, * S, M, K; *) </FONT></i></b> and ↓ بَرَآءٌ , used alike as sing. and dual and pl. <b><i><FONT COLOR="DarkOliveGreen"> (Fr, T, S, M, K) </FONT></i></b> and masc. and fem., <b><i><FONT COLOR="DarkOliveGreen"> (Fr, T, M, K,) </FONT></i></b> because it is originally an inf. n.; <b><i><FONT COLOR="DarkOliveGreen"> (Fr, T, S;) </FONT></i></b> and ↓ بُرَآءٌ : <b><i><FONT COLOR="DarkOliveGreen"> (S, M:) </FONT></i></b> the pl. of بَرِىْءٌ is بَرِيؤُونَ <b><i><FONT COLOR="DarkOliveGreen"> (T, S, K) </FONT></i></b> and بُرَأءُ <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, K) </FONT></i></b> and بُرَآءٌ, <b><i><FONT COLOR="DarkOliveGreen"> (T, M, K,) </FONT></i></b> of the measure فُعَالٌ, <b><i><FONT COLOR="DarkOliveGreen"> (T,) </FONT></i></b> like رُخَالٌ, <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> of an extr. measure, disapproved by Suh, who says, in the R, that it is a contraction of بُرَأءُ, and has tenween because it resembles [words originally of the measure] فُعَالٌ, and that the rel. n. formed from it is ↓ بُرَاوِىٌّ , <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> but it is mentioned by AAF as a pl. of بَرِىْءٌ, and as being like رُخَالٌ, and Fr mentions بُرَآءُ as a pl. of the same, imperfectly decl., with one of the two hemzehs suppressed, <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> and بِرَآءٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K) </FONT></i></b> and أَبْرَآءٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, K) </FONT></i></b> and أَبْرِئَآءُ, <b><i><FONT COLOR="DarkOliveGreen"> (T, S, K,) </FONT></i></b> the last two anomalous: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> the fem. of بَرِيْءٌ is بَرِيْئَةٌ; pl. بَرِيْآتٌ <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, K) </FONT></i></b> and بَرِيَّاتٌ <b><i><FONT COLOR="DarkOliveGreen"> (Lh, M, K) </FONT></i></b> and بَرَايَا. <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, K.) </FONT></i></b> You say, أَنَا بَرِىْءٌ مِنْهُ and خَلِىٌّ مِنْهُ [<b><i><FONT COLOR="DarkBlue">I am free from it;</FONT></i></b> or, more commonly, <b><i><FONT COLOR="DarkBlue">I am clear,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">quit, of it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">him</FONT></i></b>]; and مِنْهُ ↓ أنَا بَرَآءٌ and خَلَآءٌ مِنْهُ; <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> and مِنْهُ ↓ أَنَا البَرَآءُ : <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> and ↓ نَحْنُ مِنْكَ البَرَآءُ and الخَلَآءُ [<b><i><FONT COLOR="DarkBlue">We are clear,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">quit, of you</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (Fr, T;) </FONT></i></b> i. e., ذَوُو البَرَآءِ: so says Aboo―Is―hák; and As says the like of what Fr says. <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> It is said in the Kur [xliii. 25], مِمَّا تَعْبُدُونَ ↓ إِنَّنِى بَرَآءٌ [<b><i><FONT COLOR="DarkBlue">Verily I am clear of that which ye worship</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (T, M;) </FONT></i></b> or بَرِىْءٌ, or ↓ بُرَآءٌ ; accord. to different readers. <b><i><FONT COLOR="DarkOliveGreen"> (Bd.) </FONT></i></b> بَرِىْءٌ occurs in several places in the Kur. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> Accord. to IAar, it signifies <b><i><FONT COLOR="DarkBlue">Clear of evil qualities</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dispositions; shunning what is vain and false; remote from actions that occasion suspicion; pure in heart from associating any with God:</FONT></i></b> and it signifies <b><i><FONT COLOR="DarkBlue">sound in body and intellect.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> See also بَارِئٌ, in two places.
برية	بَرِّيَّةٌ and بَرِّيتٌ and بِرِّيتٌ: see بَرِّىٌّ.
بريح	بَرِيحٌ : see بَارِحٌ. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also The <b><i><FONT COLOR="DarkBlue">croaking</FONT></i></b> of the غُرَاب [or <b><i><FONT COLOR="DarkBlue">crow,</FONT></i></b> of whatever species, as raven, carrion―crow, &amp;c.]. <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence,] اِبْنُ بَرِيحٍ: so in the K: in the S, أُمُّ بَرِيحٍ; but IB and Aboo―Zekereeyà say that only the former is right: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> [in one copy of the S, however, I find both of these:] <b><i><FONT COLOR="DarkBlue">The</FONT></i></b> غُرَاب [or <b><i><FONT COLOR="DarkBlue">crow, as a generic term,</FONT></i></b> applying to <b><i><FONT COLOR="DarkBlue">the raven, carrion―crow, &amp;c.</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (S, K, &amp;c.:) </FONT></i></b> so called because of its cry: a determinate appellation: for the pl., the expression used is بَنَاتُ بَرِيحٍ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> See also بَرْحٌ. <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> قَوْلٌ بَرِيحٌ <b><i><FONT COLOR="DarkBlue">A saying by which one pronounces a person to have said,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">done, right.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b>
بريد	بَرِيدٌ : see بَرُودٌ. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">A mule appointed</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">for the conveyance of messengers</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">in a</FONT></i></b> رِبَاط [or <b><i><FONT COLOR="DarkBlue">public building for the accommodation of travellers and their beasts,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in a</FONT></i></b> سِكَّة, which is a <b><i><FONT COLOR="DarkBlue">house</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the like specially appropriated to messengers and the beasts that carry them:</FONT></i></b> thus it signifies <b><i><FONT COLOR="DarkBlue">a postmule:</FONT></i></b> afterwards, it was applied also to <b><i><FONT COLOR="DarkBlue">a posthorse,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">any beast appointed for the conveyance of messengers</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (Mgh:) </FONT></i></b> [this is what is meant by the words in the S and K, البَرِيدُ المُرَتَّبُ:] it is a word of Persian origin, <b><i><FONT COLOR="DarkOliveGreen"> (Z in the Fáïk,) </FONT></i></b> arabicized, from بُرِيدَهْ دُمْ, <b><i><FONT COLOR="DarkOliveGreen"> (Z in the Fáïk, and Mgh,) </FONT></i></b> i. e. “docked,” or “having the tail cut off;” for the post―mules <b><i><FONT COLOR="DarkOliveGreen"> (بِغَالُ البَرِيدِ) </FONT></i></b> had their tails cut off in order that they might be known: <b><i><FONT COLOR="DarkOliveGreen"> (Z in the Fáïk:) </FONT></i></b> [or perhaps it is from the Hebrew פֶּרֶד “a mule:”] or it is applied to the <b><i><FONT COLOR="DarkBlue">beast appointed for the conveyance of messengers</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (دَابَّةُ البَرِيدِ) </FONT></i></b> because he traverses the space called بَرِيد [defined below: but the reason before given for this appellation is more probable: it is like the Lat. “veredus”]: <b><i><FONT COLOR="DarkOliveGreen"> (T, Msb:) </FONT></i></b> pl. بُرُدٌ <b><i><FONT COLOR="DarkOliveGreen"> (Z, Mgh, Msb) </FONT></i></b> and بُرْدٌ, which is a contraction of the former, like as رُسْلٌ is of رُسُلٌ. <b><i><FONT COLOR="DarkOliveGreen"> (Z.) </FONT></i></b> You say, حُمِلَ فُلَانٌ عَلَى البَرِيِد [<b><i><FONT COLOR="DarkBlue">Such a one was borne on the postmule</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">post―horse</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> Imra―el―Keys speaks of a بريد of the horses of Barbar. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Having been originally used in the sense first explained above, it was afterwards applied to <b><i><FONT COLOR="DarkBlue">A messenger borne on a post―mule</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">post―horse</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (Z in the Fáïk, and Mgh:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">messengers on beasts of the post:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a messenger that journeys with haste:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A:) </FONT></i></b> or [simply] <b><i><FONT COLOR="DarkBlue">a messenger:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K:) </FONT></i></b> pl. as above. <b><i><FONT COLOR="DarkOliveGreen"> (M, * Z.) </FONT></i></b> Hence the saying, الحُمَّى بَرِيدُ المَوْتِ <b><i><FONT COLOR="DarkBlue">Fever is the messenger of death:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, Msb:) </FONT></i></b> because it gives warning thereof. <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> Hence also البَرِيدُ applied to <b><i><FONT COLOR="DarkBlue">The animal called</FONT></i></b> الفُرَانِقُ, <b><i><FONT COLOR="DarkOliveGreen"> (said to be <b><i><FONT COLOR="DarkBlue">the jackal,</FONT></i></b> but some say otherwise, TA,) </FONT></i></b> because he gives warning before [the approach of] the lion. <b><i><FONT COLOR="DarkOliveGreen"> (T, S, K.) </FONT></i></b> And صَاحِبُ البَرِيِد [<b><i><FONT COLOR="DarkBlue">The master of the messengers that journey on post―mules</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">post―horses</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> [And خَيْلٌ البَرِيِد, occurring in many histories &amp;c., <b><i><FONT COLOR="DarkBlue">The post―horses, that carry messengers and others.</FONT></i></b>] <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> Also, having been applied to a messenger on a post―mule [or post―horse], it then became applied to The <b><i><FONT COLOR="DarkBlue">space,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">distance, traversed by the messenger thus called;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb; *) </FONT></i></b> the <b><i><FONT COLOR="DarkBlue">space,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">distance, between each</FONT></i></b> سِكَّة <b><i><FONT COLOR="DarkBlue">and the</FONT></i></b> سِكَّة <b><i><FONT COLOR="DarkBlue">next to it;</FONT></i></b> the سكّة being a structure of either of the kinds called بَيْت and قُبَّة, or a رِبَاط [explained above], in which the appointed messengers lodge; <b><i><FONT COLOR="DarkOliveGreen"> (Z in the Fáïk;) </FONT></i></b> the <b><i><FONT COLOR="DarkBlue">space,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">distance, between two stations,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">places of alighting;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">two parasangs,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">leagues;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K;) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">six miles;</FONT></i></b>] each parasang, or league, being three miles, and each mile being four thousand cubits: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">twelve miles;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Msb, K;) </FONT></i></b> i. e. <b><i><FONT COLOR="DarkBlue">four parasangs,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">leagues:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, TA:) </FONT></i></b> [for] the space, or distance, between each station termed سِكَّة and the next to it is either two parasangs or four: <b><i><FONT COLOR="DarkOliveGreen"> (Z in the Fáïk:) </FONT></i></b> the distance of <b><i><FONT COLOR="DarkBlue">twelve miles</FONT></i></b> is [also] termed سِكَّةُ البَرِيِد: <b><i><FONT COLOR="DarkOliveGreen"> (T:) </FONT></i></b> the pl. is as above. <b><i><FONT COLOR="DarkOliveGreen"> (T, Z.) </FONT></i></b> A journey of four بُرُد, or forty―eight miles, renders it allowable to shorten prayers; which miles are of the Háshimee measure, such as are measured on the road to Mekkeh. <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> Also The <b><i><FONT COLOR="DarkBlue">course,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pace,</FONT></i></b> of a camel <b><i><FONT COLOR="DarkBlue">along the space thus called:</FONT></i></b> so in the following verse of Muzarrid, in praise of 'Arábeh El―Owsee: فَدَتْكَ عَرَابَ اليَوْمَ أُمِّى وَ خَالَتِى وَ نَاقَتِىَ النَّاجِى إِلَيْكَ بَرِيدُهَا [<b><i><FONT COLOR="DarkBlue">May my mother, and my maternal aunt, and my she―camel that is swift in her course to thee from one station to another, be ransoms for thee, O 'Arábeh,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (the name being contracted,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">this day!</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b>
برير	بَرِيرٌ [a coll. gen. n.] The <b><i><FONT COLOR="DarkBlue">fruit of the</FONT></i></b> أَرَاك [q. v.], <b><i><FONT COLOR="DarkOliveGreen"> (S, M,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in a general sense:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">first thereof;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> [i. e.] the <b><i><FONT COLOR="DarkBlue">first that appears,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">when it first appears, and is sweet:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">when it has become hard:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">when it is larger in its berries</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (حَبّ) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">than such as is termed</FONT></i></b> كَبَاث, <b><i><FONT COLOR="DarkBlue">and smaller in its clusters; having a round, small, hard stone, a little larger than the</FONT></i></b> حِمَّص; <b><i><FONT COLOR="DarkBlue">its cluster filling the hand:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AHn, M:) </FONT></i></b> n. un. with ة. <b><i><FONT COLOR="DarkOliveGreen"> (AHn, S, M, Msb.) </FONT></i></b>
بريرهة	بُرَيْرِهَةٌ , or بُرَيْرِيهَةٌ: see بَرَهْرَهَةٌ.
بريش	بَرِيشٌ : see أَبْرَشُ.
بريص	بَرِيصٌ <b><i><FONT COLOR="DarkBlue">A shining,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">glistening;</FONT></i></b> syn. بَصِيصٌ <b><i><FONT COLOR="DarkOliveGreen"> (A, K) </FONT></i></b> and بَرِيقٌ. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">A certain plant, resembling the</FONT></i></b> سُعْد [or <b><i><FONT COLOR="DarkBlue">cyperus</FONT></i></b>], <b><i><FONT COLOR="DarkOliveGreen"> (AA, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">growing in channels of running water.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> أَبُو بَرِيصٍ: see بُرْصٌ.
بريص	بُرَيصٌ dim. of أَبْرَصُ, q. v. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> أَبُو بُرَيْصٌ: see بُرْصٌ. <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> أَبُو بُرَيص is also the name of <b><i><FONT COLOR="DarkBlue">A certain bird, otherwise called</FONT></i></b> بلعة, [so written in the TA, without any syll. signs,] accord. to IKh, and mentioned in the K in art. بلص. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
بريصة	بَرِيصَةٌ <b><i><FONT COLOR="DarkBlue">A certain small reptile</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (دَابَّةٌ صَغِيرَةٌ) </FONT></i></b>, <b><i><FONT COLOR="DarkBlue">smaller than the</FONT></i></b> وَزَغَة; <b><i><FONT COLOR="DarkBlue">when it bites a thing, the latter is not cured.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, TA.) </FONT></i></b> [See also بُرْصٌ; and see سَامُّ أَبْرَصَ, voce أَبْرَصُ.]
بريعة	بَرِيعَةٌ : see بَارِعٌ.
بريق	بَرِيقٌ [accord. to the Mgh and K an inf. n. of بَرَقَ, but accord. to the S a simple subst.,] <b><i><FONT COLOR="DarkBlue">A shining, gleaming, glistening, glitter, lustre, brilliancy,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">splendour.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA.) </FONT></i></b>
بريقة	بَرِيقَةٌ <b><i><FONT COLOR="DarkBlue">Milk upon which is poured a little grease</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">clarified butter:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ISK, S, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">food in which is milk: and such as has a little clarified butter,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">grease, put into it:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">food that has a little olive―oil poured upon it:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">condiment in which is put a little olive―oil</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">grease:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L:) </FONT></i></b> pl. بَرَائِقُ; <b><i><FONT COLOR="DarkOliveGreen"> (JK, S, L, K;) </FONT></i></b> with which ↓ تَبَارِيقُ [pl. of ↓ تَبْروقٌ ] is syn., <b><i><FONT COLOR="DarkOliveGreen"> (L, TA,) </FONT></i></b> applied to food <b><i><FONT COLOR="DarkOliveGreen"> (S, TA) </FONT></i></b> in which is put a little olive―oil or clarified butter: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or ↓ تَبْروقٌ signifies the <b><i><FONT COLOR="DarkBlue">grease in a cooking―pot:</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">water with a little olive―oil poured upon it:</FONT></i></b> and ↓ تَبَارِيقُ is its pl. <b><i><FONT COLOR="DarkOliveGreen"> (JK.) </FONT></i></b>
بريك	بَرِيكٌ : see مُبَارَكَ.
بريم	بَرِيمٌ <b><i><FONT COLOR="DarkBlue">A rope composed of two twists twisted together into one;</FONT></i></b> as also ↓ مُبْرَمٌ : <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a thread,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">string, twisted of two distinct yarns</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">twists:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a thread,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">string, twisted of white and black yarns:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ham p. 704:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a twisted rope in which are two colours,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A'Obeyd, S,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">two threads,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">strings, of different colours,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, T, M, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">red and yellow,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">red and white,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">sometimes</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A'Obeyd, S) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">bound by a woman upon her waist, and upon her upper arm:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A'Obeyd, S, K:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a rope of two colours, adorned with jewels, so bound by a woman:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a thread,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">string,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth, A'Obeyd, T,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">with beads strung upon it,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth, T,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of different colours,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A'Obeyd, T,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">which a woman binds upon her waist:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth, A'Obeyd, T: [see also حَوْطٌ]:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a string of cowries, which is bound upon the waist of a female slave.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Aboo―Sahl El―Harawee in art. بزم of the TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">Anything in which are two colours</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, M, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">mixed together:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">any two things mixed together and combined.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> <b><i><FONT COLOR="DarkBlue">An amulet</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">that is hung upon a boy;</FONT></i></b> because of the colours therein. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> <b><i><FONT COLOR="DarkBlue">A garment,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">piece of cloth, in which are silk</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (قَزّ) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and flax.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> Also, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or the dual thereof, <b><i><FONT COLOR="DarkOliveGreen"> (AO, T, S,) </FONT></i></b> which latter is the right, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> The <b><i><FONT COLOR="DarkBlue">liver and hump [of a camel</FONT></i></b>], <b><i><FONT COLOR="DarkOliveGreen"> (AO, T, S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">cut lengthwise, and tied round with a string</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">thread, or some other thing,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> in some copies of the S, <b><i><FONT COLOR="DarkBlue">or with a gut;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> said to be thus called because of the whiteness of the hump and the blackness of the liver. <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> So in the phrase, اِشْوِ لَنَا مِنْ بَرِيَمَيْهَا [<b><i><FONT COLOR="DarkBlue">Roast thou for us some of her liver and hump, cut lengthwise,</FONT></i></b> &amp;c.]. <b><i><FONT COLOR="DarkOliveGreen"> (AO, T, S: [in copies of the K, بَرِيمِهَا: and in the CK, بَرِيمَتِهَا.]) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> Also, the sing., <b><i><FONT COLOR="DarkBlue">Water mixed with other [water</FONT></i></b> &amp;c.]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b7―]</FONT></b> <b><i><FONT COLOR="DarkBlue">Tears mixed with [the collyrium termed</FONT></i></b>] إِثْمِد; <b><i><FONT COLOR="DarkOliveGreen"> (M, K;) </FONT></i></b> because having two colours. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b8―]</FONT></b> <b><i><FONT COLOR="DarkBlue">A mixed company</FONT></i></b> of people. <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b9―]</FONT></b> <b><i><FONT COLOR="DarkBlue">An army;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> because comprising a mixed multitude of men; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> or because of the colours of the banners of the tribes therein: <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an army in which is a mixed multitude of men:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an army having two colours:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T:) </FONT></i></b> and the dual, <b><i><FONT COLOR="DarkBlue">two armies, Arabs and foreigners.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, T.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b10―]</FONT></b> <b><i><FONT COLOR="DarkBlue">A number of sheep and goats together.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, T, M, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b11―]</FONT></b> The <b><i><FONT COLOR="DarkBlue">light of the sun with the remains of the blackness of night:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, T:) </FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">dawn;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K;) </FONT></i></b> because of its combining the blackness of night and the whiteness of day: or, as some say, بَرِيمٌ الصُّبْحِ means <b><i><FONT COLOR="DarkBlue">the tint</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (خَيْط [q. v.]) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of the dawn that is mixed with two colours.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b12―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Inducing suspicion,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">evil opinion;</FONT></i></b> [as though of two colours;] <b><i><FONT COLOR="DarkOliveGreen"> (IAar, T;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">suspected.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, T, Sgh, K.) </FONT></i></b>
بريمة	بَرِّيمَةٌ , with fet―h, and with teshdeed to the ر which is meksoorah, <b><i><FONT COLOR="DarkBlue">A</FONT></i></b> دَائِرَة [or <b><i><FONT COLOR="DarkBlue">feather,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">portion of the hair naturally curled or frizzled, in a spiral manner, or otherwise,] upon a horse, whereby one judges of its goodness or badness:</FONT></i></b> pl. بَرَارِيمُ. <b><i><FONT COLOR="DarkOliveGreen"> (TA: [and used in this sense in the present day.]) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also بَيْرَمٌ.
بريهة	بُرَيْهَةٌ and بُرَيْهِرَهَةٌ: see بَرَهْرَهَةٌ.
بز	بَزٌّ inf. n. of 1. <b><i><FONT COLOR="DarkOliveGreen"> (S, &amp;c.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence, app.,] جِىْءَ بِهِ عَزَّا بَزًّا <b><i><FONT COLOR="DarkBlue">He was brought without any means of avoiding it;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">willingly</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">against his will:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. عز:) </FONT></i></b> [as though originally signifying <b><i><FONT COLOR="DarkBlue">by being overcome and despoiled.</FONT></i></b>] <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">Cloths,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">stuffs,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">garments;</FONT></i></b> syn. ثِيَاب: <b><i><FONT COLOR="DarkOliveGreen"> (IAmb, Mgh, K:) </FONT></i></b> [see also بِزَّةٌ:] or <b><i><FONT COLOR="DarkBlue">a kind thereof:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth, Mgh, Msb:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">such as are the goods of the</FONT></i></b> بَزَّاز, <b><i><FONT COLOR="DarkOliveGreen"> (S, A,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of the merchant:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">furniture of a house or tent, consisting of cloths</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">stuffs</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ثِيَاب, IDrd, Mgh, Msb, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and the like:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> in the dial. of the people of El―Koofeh, <b><i><FONT COLOR="DarkBlue">cloths,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">stuffs,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">garments,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ثياب,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of linen</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">of cotton; not of wool nor of</FONT></i></b> خَزّ: <b><i><FONT COLOR="DarkOliveGreen"> (Mgh:) </FONT></i></b> pl. بُزُوزٌ; <b><i><FONT COLOR="DarkOliveGreen"> (A;) </FONT></i></b> meaning, in conjunction with خُزُوزٌ, <b><i><FONT COLOR="DarkOliveGreen"> (i. e., خُزُوزٌ وَ بُزُوزٌ,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">good cloths</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">stuffs</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">garments.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> [Golius explains it as “Chald. בוּץ , <b><i><FONT COLOR="DarkBlue">Byssus,</FONT></i></b> seu potius <b><i><FONT COLOR="DarkBlue">pannus lineus, bombacinus,</FONT></i></b> etiam <b><i><FONT COLOR="DarkBlue">sericus:</FONT></i></b>” as on the authority of the S and K <b><i><FONT COLOR="DarkOliveGreen"> (though he omits the explanations in both those lexicons) </FONT></i></b> and Meyd and Ibn―Maaroof <b><i><FONT COLOR="DarkOliveGreen"> (who explains it only by the Persian word جَامَهْ, meaning <b><i><FONT COLOR="DarkBlue">cotton</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">linen cloth,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a garment,</FONT></i></b>) </FONT></i></b> and the Mirkát el―Loghah. He seems to have judged from its resemblance in sound to the Chaldee and Latin words with which he identifies it. The things which it signifies, however, may perhaps be so called because they are usual spoils: and hence also, perhaps, the application here next following.] <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> <b><i><FONT COLOR="DarkBlue">Weapons,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">arms;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a weapon;</FONT></i></b> syn. سِلَاحٌ; <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K;) </FONT></i></b> as also ↓ بِزَّةٌ , <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Msb, K,) </FONT></i></b> and ↓ بَزَزٌ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> and ↓ بِزِّيزَى : <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> the first of these four words including in its application <b><i><FONT COLOR="DarkBlue">coats of mail and the</FONT></i></b> مِغْفَر <b><i><FONT COLOR="DarkBlue">and the sword:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or it signifies <b><i><FONT COLOR="DarkBlue">a sword:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IDrd, A, TA:) </FONT></i></b> and ↓ بَزَزٌ , accord. to AA, <b><i><FONT COLOR="DarkBlue">complete arms.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> You say, تَقَلَّدَ بَزَّا حَسَنًا <b><i><FONT COLOR="DarkBlue">He hung upon himself a goodly sword, putting its suspensory belt or cord upon his neck.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> And كَامِلَةٍ ↓ غَزَا فِى بِزَّةٍ <b><i><FONT COLOR="DarkBlue">He went to war in complete arms.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b>
بزا	بَزَا , aor. يَبْزُو, <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> تَطَاوَلَ [app. as meaning <b><i><FONT COLOR="DarkBlue">He stretched out his neck, looking at a thing far</FONT></i></b> <b><i><FONT COLOR="DarkBlue">off</FONT></i></b>]; and تَأَنَّسَ [here meaning the same, or <b><i><FONT COLOR="DarkBlue">he looked, raising his head;</FONT></i></b> said of a hawk, or falcon]: <b><i><FONT COLOR="DarkOliveGreen"> (Az, ISd, K:) </FONT></i></b> and hence IJ says that ↓ بَازٌ is [originally] of the measure فَلْعٌ from this verb: <b><i><FONT COLOR="DarkOliveGreen"> (TA: [and it is said in the K that بَازٍ seems to be hence derived:]) </FONT></i></b> for [or تطاول may here be used in another sense; for, accord. to Fei,] بَزَا, aor. as above, signifies <b><i><FONT COLOR="DarkBlue">he overcame,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">subdued;</FONT></i></b> and hence is derived ↓ بَازٍ . <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> You say also, بَزَا عَلَيْهِ, aor. as above, meaning تطاول [i. e., thus followed by عليه, <b><i><FONT COLOR="DarkBlue">He held up his head with an assumption of superiority over him; behaved haughtily towards him; exalted himself above him;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">overpowered, subdued,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">oppressed, him</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> And بُزِىَ بِالقَوْمِ <b><i><FONT COLOR="DarkBlue">The people,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">company of men, were overcome,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">subdued.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And بَزَاهُ, aor. as above, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> inf. n. بَزْوٌ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He overcame,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">subdued, him;</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">laid violent hands upon him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">assaulted him;</FONT></i></b> as also ↓ ابزى بِهِ: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or this last signifies <b><i><FONT COLOR="DarkBlue">he overcame him,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">subdued him:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> and بَزَاهُ, <b><i><FONT COLOR="DarkBlue">he wronged him;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">treated him wrongfully,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">injuriously:</FONT></i></b> and ↓ ابزاهُ may signify the same; or this may mean <b><i><FONT COLOR="DarkBlue">he induced him to become</FONT></i></b> أَبْزَى, q. v.: <b><i><FONT COLOR="DarkOliveGreen"> (Ham p. 502:) </FONT></i></b> and accord. to Aboo―Riyásh, ↓ ابزى signifies <b><i><FONT COLOR="DarkBlue">he pressed heavily upon his adversary,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">imposed on him that which he was unable to do,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to bear, in order to treat him wrongfully,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">injuriously.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ham pp. 104 and 105.) </FONT></i></b> [It is said that] بَزَوَانٌ [an inf. n. of which the verb, if it have one, is بَزَا,] signifies the act of <b><i><FONT COLOR="DarkBlue">Leaping;</FONT></i></b> syn. وَثْبٌ. <b><i><FONT COLOR="DarkOliveGreen"> (S: [but I think it not improbable that this may have been taken from a mistranscription of نَزَوَانٌ, an inf. n. of نَزَا.]) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> بَزِىَ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> aor. بَزَوَ ; <b><i><FONT COLOR="DarkOliveGreen"> (Ham p. 502;) </FONT></i></b> and بَزَا, aor. بَزُوَ ; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> inf. n. بَزًا <b><i><FONT COLOR="DarkOliveGreen"> (S, * K, * TA) </FONT></i></b> and بَزْوٌ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">had what is termed</FONT></i></b> بَزًا; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> i. e., <b><i><FONT COLOR="DarkBlue">prominence of the breast and depression of the back:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K, and Ham ubi suprà:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">depression of the back and prominence of the belly:</FONT></i></b> or, as some say, <b><i><FONT COLOR="DarkBlue">prominence of the breast and depression of the lower part of the belly:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ham ubi suprà:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">depression of the breast and prominence of the lower part of the belly:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ham p. 105:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a bending in the back next the posteriors:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a projecting of the middle of the back over the posteriors:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a backward bulging of the posteriors:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he was as though his posteriors projected over the hinder part of the thighs:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he had the breast bulging forward and the posteriors backward, so that he appeared unable to straighten his back.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, TA.) </FONT></i></b> [See also 4.] The epithet is أَبْزَى: fem. بَزْوَآءُ. <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b>
بزار	بَزَّارٌ <b><i><FONT COLOR="DarkBlue">One who sells</FONT></i></b> بِزْر الكَتَّان, i. e., <b><i><FONT COLOR="DarkBlue">linseed―oil,</FONT></i></b> in the dial. of the people of Baghdád. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
بزازة	بِزَازَةٌ The <b><i><FONT COLOR="DarkBlue">seller of the cloths or stuffs or the like called</FONT></i></b> بَزّ. <b><i><FONT COLOR="DarkOliveGreen"> (S, * A, * Mgh, * K.) </FONT></i></b>
بزازة	بِزَازَةٌ The <b><i><FONT COLOR="DarkBlue">trade of the</FONT></i></b> بَزَّاز. <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb, K.) </FONT></i></b>
بزاق	بُزَاقٌ is well known; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> بُصَاقٌ [<b><i><FONT COLOR="DarkBlue">Spittle,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">saliva, when it has gone forth from the mouth</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">saliva that flows.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. رضب.) </FONT></i></b> [See also 1.]
بزال	بُزَالٌ The <b><i><FONT COLOR="DarkBlue">place that is broached,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pierced, in a vessel containing wine</FONT></i></b> &amp;c.; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> the <b><i><FONT COLOR="DarkBlue">place whence issues the thing</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">liquid</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">whereof the containing vessel is broached,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pierced.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IDrd.) </FONT></i></b>
بزال	بِزَالٌ <b><i><FONT COLOR="DarkBlue">An iron instrument with which the</FONT></i></b> مِبْزَل [or مَبْزَل?] <b><i><FONT COLOR="DarkBlue">of a wine―jar is opened.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Sgh, K.) </FONT></i></b>
بزبزه	بَزْبَزَهُ : see 1, in two places. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> بَزْبَزَةٌ [the inf. n.] also signifies The <b><i><FONT COLOR="DarkBlue">being quick and active in wrongful, unjust, injurious,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tyrannical, conduct:</FONT></i></b> and the rel. n. is ↓ بَزْبَزِىٌّ . <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
بزبزى	بَزْبَزِىٌّ : see R. Q. 1, and بِزِّيزَى. بزخ
بزة	بِزَّةٌ <b><i><FONT COLOR="DarkBlue">Constraint,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">force:</FONT></i></b> as in the saying, لَنْ يَأْخُذَهُ أَبَدًا بِزَّةً مِنِّى <b><i><FONT COLOR="DarkBlue">He will never take it by constraint,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">force, from me.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ks, TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">Outward appearance; state with regard to apparel and the like;</FONT></i></b> syn. هَيْئَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Mgh, Msb, K, TA,) </FONT></i></b> and شَارَةٌ: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">garb; mode, manner,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fashion, of dress:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">apparel.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, Mgh.) </FONT></i></b> You say, رَجُلٌ حَسَنُ البِزَّةِ <b><i><FONT COLOR="DarkBlue">A man of goodly outward appearance,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">state of apparel and the like:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb:) </FONT></i></b> or as some say, <b><i><FONT COLOR="DarkBlue">clothes and arms.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b> And إِنَّهُ لَذُو بِزَّةٍ حَسَنَةٍ <b><i><FONT COLOR="DarkBlue">Verily he has a goodly outward appearance and dress.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> See also بَزٌّ, latter part, in two places.
بزخ	بَزِخَ , aor. بَزَخَ , <b><i><FONT COLOR="DarkOliveGreen"> (L,) </FONT></i></b> inf. n. بَزَخٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, L, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He had a prominent breast and hollow back:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, L, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he had the lower part of his belly prominent, and the part between the hips,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">haunches,</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">behind,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">hollow,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">depressed:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he had the middle of his back hollow,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">depressed, and the lower part of his belly prominent:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he had his back retiring from his belly:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he had his belly depressed, and the</FONT></i></b> ثنَّة [here app. meaning the <b><i><FONT COLOR="DarkBlue">pubes</FONT></i></b>], <b><i><FONT COLOR="DarkBlue">and the part next thereto, prominent:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L:) </FONT></i></b> بَزَخٌ is similar to قَعَسٌ: [see قَعِسَ:] <b><i><FONT COLOR="DarkOliveGreen"> (A:) </FONT></i></b> and ↓ انبزخ signifies the same as بَزِخَ. <b><i><FONT COLOR="DarkOliveGreen"> (IAar, TA.) </FONT></i></b> The epithet applied to a man is ↓ أَبْزَخُ ; and to a woman, بَزْخَآءُ. <b><i><FONT COLOR="DarkOliveGreen"> (S, A, L, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also, inf. n. as above, <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a horse) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">was saddle―backed;</FONT></i></b> i. e.,] <b><i><FONT COLOR="DarkBlue">had a hollow back, and prominent croup and withers.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ISd, L.) </FONT></i></b>
بزر	بَزَّرَ see 1, in two places.
بزر	بَزْرٌ : see what next follows, in five places.
بزر	بِزْرٌ and ↓ بَزْرٌ , <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K,) </FONT></i></b> the former the more chaste, <b><i><FONT COLOR="DarkOliveGreen"> (T, S, Msb,) </FONT></i></b> or the only form used by persons of chaste speech, <b><i><FONT COLOR="DarkOliveGreen"> (ISk, T, Msb,) </FONT></i></b> The <b><i><FONT COLOR="DarkBlue">seed of herbs</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">leguminous plants,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Mgh, Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and of other plants:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Msb:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">small seed</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">grain, such as that of herbs</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">leguminous plants and the like:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">any seed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">grain, that is sown</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Kh, Msb, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">for vegetation;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> as also بَذْرٌ [q. v.]: <b><i><FONT COLOR="DarkOliveGreen"> (Kh, Msb:) </FONT></i></b> pl. بُزُورٌ. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">Seeds that are used in cooking, for seasoning food;</FONT></i></b> syn. تَابَلٌ: pl. ↓ أَبْزَارٌ and أَبَازِيرٌ; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> the latter of which is pl. of أَبْزَارٌ; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> or of this word and of ↓ إِبْزَارٌ ; both of which are sings.; arabicized [from the Persian أَفْزَارْ]; the former of them anomalous, being of a pl. form: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> أَبْزَارٌ and أَبَازِيرُ are <b><i><FONT COLOR="DarkBlue">syn. with</FONT></i></b> تَوَابِلُ: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or ابزار and توابل both signify <b><i><FONT COLOR="DarkBlue">that with which food is seasoned;</FONT></i></b> but the former of these is applied to <b><i><FONT COLOR="DarkBlue">what is moist</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">what is dry;</FONT></i></b> and the latter, to what is dry only: this distinction, however, appears to be conventional [and modern]; for the [classical] language of the Arabs does not indicate it. <b><i><FONT COLOR="DarkOliveGreen"> (MF.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> Hence, ↓ أَبَازِيرُ also signifies <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Additions</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">embellishments</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">in speech.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> بِزْرٌ and ↓ بَزْرٌ signify also <b><i><FONT COLOR="DarkBlue">Oil of</FONT></i></b> بَزْر [i. e. of <b><i><FONT COLOR="DarkBlue">seeds</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> بِزْرُ الكَتَّانِ [commonly meaning <b><i><FONT COLOR="DarkBlue">Linseed</FONT></i></b>] signifies <b><i><FONT COLOR="DarkBlue">linseed―oil</FONT></i></b> in the dial. of the people of Baghdád. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> Also ↓ بَزْرٌ , <b><i><FONT COLOR="DarkOliveGreen"> (Mgh,) </FONT></i></b> or بَزْرُ القَزِّ, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The eggs of the silk―worm.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> And ↓ the former of these, <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Offspring.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> One says, ↓ مَا أَكْثَرَ بَزْرَهُ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">How numerous is his offspring!</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
بزر القدر	بَزَرَ القِدْرَ , <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> [aor. بَزُرَ or بَزِرَ , accord. to the rule of the K,] inf. n. بَزْرٌ; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> and ↓ بزّرها , <b><i><FONT COLOR="DarkOliveGreen"> (A,) </FONT></i></b> inf. n. تَبْزِيرٌ; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He threw,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">put,</FONT></i></b> أَبْزَار, <b><i><FONT COLOR="DarkOliveGreen"> (A,) </FONT></i></b> or إِبْزَار, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> or أَبَازِير, <b><i><FONT COLOR="DarkOliveGreen"> (A, K,) </FONT></i></b> [i. e. <b><i><FONT COLOR="DarkBlue">seeds for seasoning the food,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">into the cooking―pot.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, Msb, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence,] ↓ بزّر كَلَامَهُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He seasoned</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (تَوْبَلَ [meaning <b><i><FONT COLOR="DarkBlue">he embel―lished</FONT></i></b>]) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">his speech,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">language.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> بَزَرَ, <b><i><FONT COLOR="DarkOliveGreen"> (TK,) </FONT></i></b> inf. n. بَزْرٌ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> also signifies <b><i><FONT COLOR="DarkBlue">He sowed</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TK) </FONT></i></b> seeds; <b><i><FONT COLOR="DarkOliveGreen"> (TK;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> بَذَرَ. <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b>
بزرآء	بَزْرَآءُ : see مَبْزُورٌ.
بزرى	بَزْرِىٌّ <b><i><FONT COLOR="DarkBlue">One who expresses the oil of</FONT></i></b> بِزْر. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
بزز	بَزَزٌ : see بَزٌّ, latter part, in two places.
بزغ	بَزَّغَ see 1.
بزق	بَزَقَ , <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K,) </FONT></i></b> aor. بَزُقَ , <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA,) </FONT></i></b> inf. n. بَزْقٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, TA,) </FONT></i></b> or بُزَاقٌ, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> [but see the latter below,] <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> بَصَقَ <b><i><FONT COLOR="DarkOliveGreen"> (S, * Msb) </FONT></i></b> or بَسَقَ <b><i><FONT COLOR="DarkOliveGreen"> (K) [<b><i><FONT COLOR="DarkBlue">He spat:</FONT></i></b> see also 5]: but it is of weak authority, or rare; the most chaste being بصق. (TA in art. بسق.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> بَزَقَ الأَرْضَ <b><i><FONT COLOR="DarkBlue">He sowed the land:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Az, K:) </FONT></i></b> of the dial. of El―Yemen. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> بَزَقَتِ الشَّمْسُ <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> بَزَغَت; <b><i><FONT COLOR="DarkOliveGreen"> (Az, K;) </FONT></i></b> so in a trad., meaning <b><i><FONT COLOR="DarkBlue">The sun rose:</FONT></i></b> the latter is that which is [commonly] known; but the former may be a dial. var.; though the right reading seems to be بَزَقَت. <b><i><FONT COLOR="DarkOliveGreen"> (Az, TA.) </FONT></i></b>
بزل	بَزَّلَ see 1.
بزلآء	بَزْلَآءُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A great calamity</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">misfortune</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">disaster.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IDrd, K, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Difficulties, distresses,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">afflictions.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IDrd, K.) </FONT></i></b> You say, هُوَ نَهَّاضٌ بِبَزْلَآءِ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He is one who manages great affairs;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">who has ability and strength to overcome difficulties.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Good judgment</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">opinion</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">counsel.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> مَا لِفُلَانٍ بَزْلَآءُ يَعِيشُ بِهَا <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Such a one has not determination, resolution,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">decision, of judgment, whereby to live.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> هُوَ ذُو بَزْلَآءَ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He has a firm,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">well―established, way,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">manner, of acting,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">conducting himself.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> خُطَّةٌ بَزْلَآءُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A great event that distinguishes that which is true and that which is false.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA.) </FONT></i></b>
بزله	بَزَلَهُ , <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K,) </FONT></i></b> aor. بَزُلَ , <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> inf. n. بَزْلٌ, <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He clave it, split it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">slit it;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> as also ↓ بزّلهُ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> inf. n. تَبْزِيلٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA. [But the latter verb probably has an intensive or a frequentative sense, or applies to many objects.]) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He broached it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pierced it, and drew forth what was in it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He broached,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pierced, the vessel containing it,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IDrd, K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and drew it forth;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IDrd, TA;) </FONT></i></b> namely wine, &amp;c.; <b><i><FONT COLOR="DarkOliveGreen"> (IDrd, K, TA;) </FONT></i></b> as also ↓ ابتزلهُ and ↓ تبزّلهُ . <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA.) </FONT></i></b> You say, الشَّرَابَ لِنَفْسِى ↓ اِبْتَزَلْتُ [<b><i><FONT COLOR="DarkBlue">I broached its vessel, and drew forth the wine,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">beverage, for myself</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He removed it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">took it off,</FONT></i></b> namely, the clay [that closed the mouth,] from the head of the دَنّ [or wine―jar]. <b><i><FONT COLOR="DarkOliveGreen"> (Har p. 140.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He cleared it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">clarified it;</FONT></i></b> namely, wine, or beverage; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> as also ↓ ابتزلهُ : but Az says, I know not البَزْلُ as signifying “the act of clearing, or clarifying.” <b><i><FONT COLOR="DarkOliveGreen"> (TA. [بَزَلْتُ الشَّرَابَ is mentioned, but not explained, in the S. The meaning there intended may be either the third or the last given above.]) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> <p></p><b><FONT COLOR="DarkRed">[―b7―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He decided it,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and settled it firmly;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> namely, a case, or an affair; or an opinion: <b><i><FONT COLOR="DarkOliveGreen"> (K, TA:) </FONT></i></b> and <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he decided it;</FONT></i></b> namely, the judicial sentence. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b8―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He originated it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">devised it;</FONT></i></b> namely, his opinion. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b9―]</FONT></b> مَا عِنْدَهُ بُلْغَةٌ تَبْزُلُ حَاجَةً <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He has not a sufficiency,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a sufficiency of the means of subsistence, that will satisfy a want.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Z, TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> بَزَلَ, <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K,) </FONT></i></b> aor. بَزُلَ , <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb,) </FONT></i></b> inf. n. بُزُولٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K) </FONT></i></b> and بَزْلٌ, <b><i><FONT COLOR="DarkOliveGreen"> (K, TA, [in the CK بُزْل,]) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (the ناب [or tush] of a camel) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">clave the flesh, and came forth:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">his</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a camel's) </FONT></i></b> ناب [or <b><i><FONT COLOR="DarkBlue">tush</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">clave the flesh, and came forth;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb;) </FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">he became such as is termed</FONT></i></b> بَازِل; generally] <b><i><FONT COLOR="DarkBlue">by his entering the ninth year.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [And hence, as being likened to a camel that has attained his full strength,] inf. n. بزالة [written without any indication of the syll. signs, but most probably بَزَالَةٌ, though the verb seems to be بَزَلَ, not بَزُلَ,] <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (an opinion, or a judgment,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, right.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b>
بزه	بَزَّهُ , aor. بَزُ3َ , <b><i><FONT COLOR="DarkOliveGreen"> (S, TA,) </FONT></i></b> inf. n. بَزٌّ, <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He took it away;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">seized it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">carried it away, by force;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA;) </FONT></i></b> as also ↓ ابتزّهُ , <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> and ↓ بَزْبَزَهُ : <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he took it away unjustly, injuriously, and forcibly;</FONT></i></b> as also ↓ ابتزّهُ : <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he gained the mastery over it:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he pulled it up</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">out</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">off; removed it from its place; displaced it;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA;) </FONT></i></b> as also ↓ ابتزّهُ , and ↓ بَزْبَزَهُ . <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> It is said in a prov., مَنْ عَزَّ بَزَّ <b><i><FONT COLOR="DarkBlue">He who overcomes takes the spoil.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A.) </FONT></i></b> And you say, بَزَّهُ ثَوْبَهُ, and ↓ ابتزّهُ , <b><i><FONT COLOR="DarkBlue">He took away from him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">seized</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">carried away from him by force, his garment.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> It is said in a trad., ثِيَابِى ↓ فَيَبْتَزُّ وَمَتَاعِى <b><i><FONT COLOR="DarkBlue">And he strips me,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">despoils me, of my clothes and my goods; takes them from me by superior force.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> You say also, بَزَّهُ ثِيَابَهُ <b><i><FONT COLOR="DarkBlue">He pulled off from him his clothes.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And الرَّجُلُ جَارِيَتَهُ مشنْ ثِيَابِهَا ↓ ابتزّ <b><i><FONT COLOR="DarkBlue">The man stripped his slave―girl of her clothes.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, * TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also بَزَّثَوْبَهُ, aor. as above, <b><i><FONT COLOR="DarkBlue">He pulled his garment towards him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to him:</FONT></i></b> so in a verse of Khálid Ibn―Zuheyr El―Hudhalee [cited in art. ريب, but with this difference, that يَجُرُّ is there put in the place of يَبُزُّ]. <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> [بَزَّهُ is also explained in the TA by حَبَسَهُ; but without any ex.; and I think it probable that حَبَسَهُ is a mistake for جَذَبَهُ].
بزو	بَزْوٌ The <b><i><FONT COLOR="DarkBlue">equal, equivalent,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">like,</FONT></i></b> of a thing. <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> You say, أَخَذْتُ مِنْهُ بَزْوَ كَذَا [<b><i><FONT COLOR="DarkBlue">I took from him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of it, the equal, equivalent,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">like, of such a thing</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b>
بزوغ	بُزُوغٌ [inf. n. of بَزَغَ] signifies The <b><i><FONT COLOR="DarkBlue">beginning to rise,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">come forth:</FONT></i></b> this is the primary meaning: mentioned by Zj. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Hence, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> بَزَغَ, said of a tush, or tusk, or canine tooth, <b><i><FONT COLOR="DarkOliveGreen"> (A,) </FONT></i></b> or of the tush of a camel, <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K,) </FONT></i></b> [aor. بَزُغَ ,] inf. n. بُزُوغٌ, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It came forth;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">it clave the flesh, and came forth.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And hence, <b><i><FONT COLOR="DarkOliveGreen"> (A, TA,) </FONT></i></b> بَزَغَتِ الشَّمْسُ, <b><i><FONT COLOR="DarkOliveGreen"> (JK, S, A, Msb, K,) </FONT></i></b> aor. بَزُغَ , <b><i><FONT COLOR="DarkOliveGreen"> (TK,) </FONT></i></b> inf. n. as above <b><i><FONT COLOR="DarkOliveGreen"> (JK, S, K) </FONT></i></b> and بَزْغٌ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The sun began to rise;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">as though it clave the darkness with its light:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rose,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">with spreading light:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or بُزُوغٌ has the meaning first explained above; the <b><i><FONT COLOR="DarkBlue">beginning to rise,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">come forth.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> And in like manner one says, بَزَغَ القَمَرُ [<b><i><FONT COLOR="DarkBlue">The moon began to rise:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rose</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> بَزَغَ, <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb, K,) </FONT></i></b> aor. بَزُغَ , <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> inf. n. بَزْغٌ, <b><i><FONT COLOR="DarkOliveGreen"> (JK, Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a cupper, and a farrier,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">scarified,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and made the blood to flow:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a farrier) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">scarified</FONT></i></b> a beast <b><i><FONT COLOR="DarkOliveGreen"> (JK, Mgh, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in its</FONT></i></b> أَشْعَر [or <b><i><FONT COLOR="DarkBlue">part next the hoof</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (in the TA, erroneously, شعر) </FONT></i></b>], <b><i><FONT COLOR="DarkOliveGreen"> (JK,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">with a</FONT></i></b> مِبْزَع <b><i><FONT COLOR="DarkOliveGreen"> (JK, Mgh, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of iron;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK;) </FONT></i></b> as also ↓ بزّغ , inf. n. تَبْزِيغٌ: <b><i><FONT COLOR="DarkOliveGreen"> (JK, * TA:) </FONT></i></b> Aboo― 'Adnán says that تَبْزِيغٌ and تَعْرِيبٌ signify the same, namely, the <b><i><FONT COLOR="DarkBlue">making a slight incision,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">stab, such as does not reach the sinews,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tendons.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">He made</FONT></i></b> his blood <b><i><FONT COLOR="DarkBlue">to flow.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
بزول	بَزُولٌ : see بَازِلٌ in two places.
بزيزى	بِزِّيزَى a subst. from بَزَّ in the first of the senses explained above; The <b><i><FONT COLOR="DarkBlue">act of taking away;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">spoliation;</FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">act of seizing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">carrying away, by force:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA:) </FONT></i></b> the <b><i><FONT COLOR="DarkBlue">act of taking,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">obtaining, by superior power or force.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA.) </FONT></i></b> It is said in a trad., ثُمَّ يَكُونُ بِزِّيزَى وَ أَخْذَ أَمْوَالٍ بِغَيْرِ حَقٍّ <b><i><FONT COLOR="DarkBlue">Then it shall be by spoliation, and the taking of possessions without right:</FONT></i></b> or, as some relate this trad., ↓ بَزْبَزِيًّا ; but accord. to Az, this is naught. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> You say also, رَجَعَتِ الخلَافَةُ بِزِّيزَى [<b><i><FONT COLOR="DarkBlue">The office of Khaleefeh became reduced to be a thing taken by superior power</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">force</FONT></i></b>]; <b><i><FONT COLOR="DarkBlue">was not taken by desert.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See also بَزٌّ, latter part.
بزيل	بَزِيلٌ , applied to wine or beverage, <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> ↓ مُبْتَزَلٌ [which may mean either That <b><i><FONT COLOR="DarkBlue">whereof the containing vessel has been broached and which has been drawn forth,</FONT></i></b> or that <b><i><FONT COLOR="DarkBlue">which is cleared</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">clarified;</FONT></i></b> but more probably the former]. <b><i><FONT COLOR="DarkOliveGreen"> (Ibn― 'Abbád.) </FONT></i></b>
بس	بَسٌّ signifies The <b><i><FONT COLOR="DarkBlue">act of breaking:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">breaking in pieces:</FONT></i></b> syn. حَطْمٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [And The <b><i><FONT COLOR="DarkBlue">act of mixing:</FONT></i></b> see بَسِيسَةٌ. This, or the former, is probably the primary signification.] <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> [And hence, app.,] بَسَّهُ, aor. بَسُ3َ , inf. n. بَسٌّ, <b><i><FONT COLOR="DarkOliveGreen"> (M, Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He broke it, crumbled it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">bruised</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">brayed it;</FONT></i></b> said of wheat, &amp;c.; <b><i><FONT COLOR="DarkBlue">thus making it what is termed</FONT></i></b> بَسِيسَة: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he mixed it,</FONT></i></b> namely, سَويق [or meal of parched barley or wheat], and flour, &amp;c., <b><i><FONT COLOR="DarkBlue">with clarified butter,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">with olive―oil; thus making it what is termed</FONT></i></b> بسِيسَة: <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he moistened it,</FONT></i></b> namely, سَوِيق, and flour, <b><i><FONT COLOR="DarkBlue">with a little water;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ISk, Msb;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">but making it more moist than one does in the action termed</FONT></i></b> لَتٌّ: <b><i><FONT COLOR="DarkOliveGreen"> (Yaakoob, cited in the S; and ISk, in the Msb:) </FONT></i></b> or بَسٌّ signifies the <b><i><FONT COLOR="DarkBlue">making,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">preparing,</FONT></i></b> بسِيسَة, <b><i><FONT COLOR="DarkBlue">by stirring about,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">moistening,</FONT></i></b> سَوِيق, or <b><i><FONT COLOR="DarkBlue">flour,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ground</FONT></i></b> أَقِط, <b><i><FONT COLOR="DarkBlue">with clarified butter,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">with olive―oil;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> after which it is eaten, without being cooked. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> [And hence the saying in the Kur lvi. 5,] وَبُسَّتِ الجِبَالُ بَسًّا <b><i><FONT COLOR="DarkBlue">And the mountains shall be crumbled with a</FONT></i></b> vehement <b><i><FONT COLOR="DarkBlue">crumbling,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lh, M, A, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">like flour, and</FONT></i></b> سَوِيق, <b><i><FONT COLOR="DarkOliveGreen"> (A,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and become earth:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Fr, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">become dust cleaving to the earth:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AO, M, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">be levelled:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">mixed with the dust:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Zj, M, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">reduced to powder and scattered in the wind.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
بسأ به	بَسَأَ بِهِ , and بَسِئَ; <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K;) </FONT></i></b> aor. بَسَاَ ; <b><i><FONT COLOR="DarkOliveGreen"> (M, K;) </FONT></i></b> inf. n. بَسْءٌ and بُسُوْءٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K) </FONT></i></b> and بَسَآءٌ, <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> all of the former verb; <b><i><FONT COLOR="DarkOliveGreen"> (M;) </FONT></i></b> and بَسَأْ, <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> of the latter; <b><i><FONT COLOR="DarkOliveGreen"> (M;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, sociable, friendly,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">familiar, with him;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (namely, a man, S, TA;) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cheered,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">gladdened, by his company</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">converse,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">by his presence.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> بَسَأَ بِالأَمْرِ, inf. n. بَسْءٌ and بُسُوْءٌ, <b><i><FONT COLOR="DarkBlue">He was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, accustomed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">habituated, to the affair,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">case.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, * K, * TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> [And hence,] بَسَأَ بِهِ <b><i><FONT COLOR="DarkBlue">He despised,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">made light of, him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b>
بساط	بَسَاطٌ Land <b><i><FONT COLOR="DarkOliveGreen"> (أَرْض) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">expanded and even;</FONT></i></b> as also ↓ بَسِيطَةٌ : <b><i><FONT COLOR="DarkOliveGreen"> (M, K:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">wide,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">spacious;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AO, S, K;) </FONT></i></b> as also ↓ بِسَاطٌ , <b><i><FONT COLOR="DarkOliveGreen"> (Fr, K,) </FONT></i></b> in his explanation of which Fr adds, <b><i><FONT COLOR="DarkBlue">in which nothing is obtained;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> and ↓ بَسِيطٌ ; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> and ↓ بَسِيطَةٌ : <b><i><FONT COLOR="DarkOliveGreen"> (AO, K:) </FONT></i></b> and in like manner, a place; <b><i><FONT COLOR="DarkOliveGreen"> (S, TA;) </FONT></i></b> as also ↓ بِسِاطٌ ; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> and ↓ بَسِيطٌ : <b><i><FONT COLOR="DarkOliveGreen"> (S, TA;) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">land in which are sweet―smelling plants:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or ↓بَسِيطةٌ is a subst., <b><i><FONT COLOR="DarkOliveGreen"> (IDrd, M,) </FONT></i></b> as some say, <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> and signifies the <b><i><FONT COLOR="DarkBlue">earth.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IDrd, M, Msb, K.) </FONT></i></b> You say, وَسَعَة ↓نَحْنُ فِى بِسَاطٍ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">We are in an ample and a plentiful state</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And بَيْنَنَا وَبَيْنَ المَآءِ مِيلٌ بساطٌ [the last word thus, without any vowel―sign to the ب] <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Between us and the water is a long mile.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [See also بَاسِطٌ.] And مِثْلُ فُلَانٍ ↓مَا عَلَى البَسِيطَةِ <b><i><FONT COLOR="DarkBlue">There is not upon the earth the like of such a one.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And ↓ذَهَبَ فِى بُسَيْطَةَ, a dim., imperfectly decl., <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">went away in the earth,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">land.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, O, L, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">A great cooking―pot.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Sgh, K.) </FONT></i></b>
بساط	بِسَاطٌ <b><i><FONT COLOR="DarkBlue">A thing that is spread</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">spread out</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">forth;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K, B;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">whatever it be;</FONT></i></b> a subst. applied thereto: <b><i><FONT COLOR="DarkOliveGreen"> (B:) </FONT></i></b> [and particularly <b><i><FONT COLOR="DarkBlue">a carpet;</FONT></i></b> which is meant by its being said to be] <b><i><FONT COLOR="DarkBlue">a certain thing well known;</FONT></i></b> the word being of the measure فِعَالٌ in the sense of the measure مَفْعُولٌ, like كِتَابٌ in the sense of مَكْتُوبٌ, and فِرَاشٌ in the sense of مَفْرُوشٌ, &amp;c.: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> pl. [of mult.] بُسُطٌ <b><i><FONT COLOR="DarkOliveGreen"> (M, Msb, K) </FONT></i></b> and بُسْطٌ and [of pauc.] أَبْسطَةٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also بَسِيطٌ; near the middle of the paragraph. <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> اِنْبَرَى لِطَىِّ بِسَاطِهِ. is a phrase meaning <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He hastened to cut short his speech.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Har p. 280.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also The <b><i><FONT COLOR="DarkBlue">leaves of the tree called</FONT></i></b> سَمُر <b><i><FONT COLOR="DarkBlue">that fall upon a garment,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">piece of cloth, spread for them, the tree being beaten.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> See also بَسَاطٌ, in three places.
بساق	بُسَاقٌ <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> بُصَاقٌ[<b><i><FONT COLOR="DarkBlue">Spittle,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">saliva, when it has gone forth from the mouth:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">saliva that flows;</FONT></i></b> see بُزَاقٌ: see also 1]. <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> [بُسَاقَةٌ is app. its n. un. And hence,] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> بُسَاقَةٌ القَمَرِ <b><i><FONT COLOR="DarkBlue">Stone of a clear white colour, that glistens; </FONT></i></b> as also with ص. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
بسالة	بَسَالَةٌ inf. n. of بَسُلَ, q. v. <b><i><FONT COLOR="DarkOliveGreen"> (S, M, &amp;c.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also [<b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> بُسُولٌ, inf. n. of بَسَلَ, q. v.; meaning] <b><i><FONT COLOR="DarkBlue">A frowning, contracting the face,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">looking sternly</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">austerely</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">morosely;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">doing so with grinning,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">displaying the teeth;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">contracting the part between the eyes; by reason of courage,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of anger.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ham p. 14.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">dislike, disapprobation, displeasure,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hatred.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ham ibid.) </FONT></i></b>
بسام	بَسَّامٌ <b><i><FONT COLOR="DarkOliveGreen"> (S M, K) </FONT></i></b> and ↓ مِبْسَامٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, K) </FONT></i></b> epithets from بَسَمَ, <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> applied to a man, <b><i><FONT COLOR="DarkOliveGreen"> (S, M,) </FONT></i></b> meaning كَثِيرُ التَّبَسُّمِ [<b><i><FONT COLOR="DarkBlue">That smiles much</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b>
بست	بست accord. to some: بستان accord. to others.
بستان	بُسْتَانٌ [accord. to its etymology <b><i><FONT COLOR="DarkOliveGreen"> (which will be explained below) </FONT></i></b> and to general modern usage, <b><i><FONT COLOR="DarkBlue">A garden of sweet―scented flowers and trees:</FONT></i></b> but accord. to the Arabic Lexicons,] <b><i><FONT COLOR="DarkBlue">a</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">garden such as is termed</FONT></i></b>] جَنَّة: <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">garden,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">walled garden, such as is termed</FONT></i></b>] حَدِيقَة, <b><i><FONT COLOR="DarkOliveGreen"> (M, K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of palm―trees;</FONT></i></b> as in a poem of El―Aashà: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> said by Fr to be an Arabic word; <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA;) </FONT></i></b> but this is denied by IDrd: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and said by some to be رُومِىّ [or Greek]: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> [but correctly] it is an arabicized word, from [the Persian] بُوسْتَانٌ [bóstán]; <b><i><FONT COLOR="DarkOliveGreen"> (K, [in which the ن is regarded as a radical letter,] Shifá el―Ghaleel, MF,) </FONT></i></b> meaning “taking odour, or fragrance,” or, as some say, “a place where odour, or fragrance, collects, or is collected:” <b><i><FONT COLOR="DarkOliveGreen"> (Shifá el―Ghaleel, MF:) </FONT></i></b> its composition from بو and ستان requires the former meaning to be assigned to it: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> [or rather it signifies “a place of odour, or fragrance:”] afterwards applied to <b><i><FONT COLOR="DarkBlue">trees:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> pl. بَسَاتِينُ <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K) </FONT></i></b> and بَسَاتُونَ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> like شَيَاطِينُ and شَيَاطُونَ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
بستانى	بُسْتَانِىٌّ : see what next precedes. بسذ
بستنبان	بُسْتَنْبَانٌ [an arabicized word from the Persian بُسْتَانْبَانْ, <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> ↓ بُسْتَانِىٌّ , which is the more common; <b><i><FONT COLOR="DarkBlue">A gardener,</FONT></i></b> or] <b><i><FONT COLOR="DarkBlue">a keeper of a</FONT></i></b> بُسْتَان. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
بسذ	بُسَّذٌ an arabicized word, [because س and ذ do not occur in any one Arabic word, <b><i><FONT COLOR="DarkOliveGreen"> (Msb, voce أُسْتَاذٌ,) </FONT></i></b>] <b><i><FONT COLOR="DarkBlue">Coral;</FONT></i></b> syn. مَرْجَانٌ. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> بسر
بسر	بَسَرَ <b><i><FONT COLOR="DarkBlue">He took</FONT></i></b> anything <b><i><FONT COLOR="DarkBlue">when it was fresh, juicy, moist,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">not flaccid;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> as also ↓ ابتسر [which is more commonly used]. <b><i><FONT COLOR="DarkOliveGreen"> (M, K, * TA.) </FONT></i></b> [Hence,] بَسَرْبُ النَّبَاتَ, aor. بَسُرَ , inf. n. بَسْرٌ, <b><i><FONT COLOR="DarkBlue">I pastured</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">beasts</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">upon the herbage when it was fresh and juicy, I being the first to do so.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> aor. as above, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> and so the inf. n., <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> أَعْجَلَ [as meaning <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He was quick,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">beforehand,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">before the proper time, with</FONT></i></b> a person or thing, or <b><i><FONT COLOR="DarkBlue">in doing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">seeking,</FONT></i></b> a thing]. <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b> [Hence,] بَسَرَ النَّاقَةَ, <b><i><FONT COLOR="DarkOliveGreen"> (As, S, M, K,) </FONT></i></b> aor. and inf. n. as above; <b><i><FONT COLOR="DarkOliveGreen"> (M;) </FONT></i></b> and ↓ ابتسرها , <b><i><FONT COLOR="DarkOliveGreen"> (S, A,) </FONT></i></b> and ↓ تبسّرها ; <b><i><FONT COLOR="DarkOliveGreen"> (T;) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (the stallion) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">covered the she―camel without her desiring it:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (As, S, A:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">before she desired it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b> And in like manner, بَسَرَ and ↓ تبسّر <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a stallion) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">covered</FONT></i></b> a mare <b><i><FONT COLOR="DarkBlue">when she had only begun to feel the excitement of desire.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And ↓ ابتسر الجَارِيَةَ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He deflowered the girl before she had attained to puberty.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, and Msb in art. قض.) </FONT></i></b> And بَسَرَ and ↓ ابتسر <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He fecundated</FONT></i></b> a palm―tree <b><i><FONT COLOR="DarkBlue">before the proper time for doing so.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b> And بَسَرَ السِّقَآءَ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> inf. n. as above, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He drank the milk of the skin,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">gave it to be drunk,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">before it had become thick, and fit for churning.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> And بَسَرَ, <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> aor. as above, <b><i><FONT COLOR="DarkOliveGreen"> (M, A,) </FONT></i></b> and so the inf. n., <b><i><FONT COLOR="DarkOliveGreen"> (S, M,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He broke</FONT></i></b> a pustule: <b><i><FONT COLOR="DarkOliveGreen"> (A:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he squeezed</FONT></i></b> a pustule, or a boil, <b><i><FONT COLOR="DarkBlue">before it was ripe:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he laid it open by peeling off its crust,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">scab, before it was ripe;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K;) </FONT></i></b> as also ↓ ابسر . <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> And, inf. n. as above, <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He dug rivers when water was scarce:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sought for,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">after, water</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">when it was scarce</FONT></i></b>]: and so, accord. to Az, ↓ تبسّر . <b><i><FONT COLOR="DarkOliveGreen"> (L. [But for اذا عرا الماء او طابه, as part of the explanation, I read إِذَا عَزَّ المَاءُ أَوْ طَلَبَهُ.]) </FONT></i></b> And بَسَرَ النَّهْرَ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He dug a well in</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">the bed of</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">the river, it being dry.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L. [But here, for و هو صاف, I read و هو جَافٌّ.]) </FONT></i></b> Also بَسَرَ, <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K,) </FONT></i></b> aor. as above, <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> and inf. n. as above <b><i><FONT COLOR="DarkOliveGreen"> (S, M) </FONT></i></b> and بِسَارٌ; <b><i><FONT COLOR="DarkOliveGreen"> (M;) </FONT></i></b> and ↓ ابتسر <b><i><FONT COLOR="DarkOliveGreen"> (M, A, K) </FONT></i></b> and ↓ تبسّر and ↓ ابسر ; <b><i><FONT COLOR="DarkOliveGreen"> (M, K;) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He sought, sought for</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">after, demanded,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">desired,</FONT></i></b> a thing that he wanted, or needed, <b><i><FONT COLOR="DarkBlue">in an improper time:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in an improper place:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in an improper manner:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Jm:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">before its time.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> And the first of these verbs, <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He required</FONT></i></b> a debt <b><i><FONT COLOR="DarkBlue">to be paid before the time when it was due.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> And <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He required</FONT></i></b> his debtor <b><i><FONT COLOR="DarkBlue">to pay a debt before the time when it was due:</FONT></i></b> from بَسَرَ النَّاقَةَ, explained above. <b><i><FONT COLOR="DarkOliveGreen"> (Sh, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> Also, inf. n. بَسْرٌ, <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He began</FONT></i></b> a thing; and so ↓ ابتسر . <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> And بَسَرَ بِهِ <b><i><FONT COLOR="DarkOliveGreen"> (TK) </FONT></i></b> and به ↓ ابتسر <b><i><FONT COLOR="DarkOliveGreen"> (TA, TK) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He began with it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA, TK.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also, aor. بَسُرَ , inf. n. بَسْرٌ, <b><i><FONT COLOR="DarkBlue">He mixed</FONT></i></b> بُسْر [or <b><i><FONT COLOR="DarkBlue">fullgrown unripe dates</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">with others, in beverage of the kind called</FONT></i></b> نَبِيذ: the doing of which is forbidden in a trad.: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he mixed</FONT></i></b> بُسْر <b><i><FONT COLOR="DarkBlue">with fresh ripe dates,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">with dry dates, and made with them both together that kind of beverage.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And بَسَرَ تَمْرًا, <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> aor. and inf. n. as above; and ↓ بسّرهُ <b><i><FONT COLOR="DarkOliveGreen"> (M) and ↓ ابسرهُ ; (K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He made, of dry dates, that kind of beverage, and mixed</FONT></i></b> بُسْر <b><i><FONT COLOR="DarkBlue">with it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> Also, <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> aor. بَسُرَ , inf. n. بَسْرٌ and بُسُورٌ, <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He frowned; contracted his face;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">grinned,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">displayed his teeth, frowning,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">contracting his face,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">looking sternly, austerely,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">morosely;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K;) </FONT></i></b> as also بَسَرَ وَجْهَهُ, inf. n. بُسُوزٌ: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he did so excessively:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Jel in lxxiv. 22:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he looked with intense dislike</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hatred.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
بسر	بَسَّرَ see 1; last sentence but one.
بسر	بَسْرٌ : see بُسْرٌ: <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> and see also بَاسِرٌ.
بسر	بُسُرٌ : see بُسْرٌ.
بسر	بُسْرٌ Anything <b><i><FONT COLOR="DarkBlue">fresh, juicy, moist, not flaccid.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IF, M, Msb, K.) </FONT></i></b> You say نَبَاتٌ بُسْرٌ <b><i><FONT COLOR="DarkBlue">A fresh plant:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a plant that has risen from the surface of the ground, but not grown tall;</FONT></i></b> because it is then fresh and juicy: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or such is called بُسْرَةٌ [fem. of بُسْرٌ]; as also <b><i><FONT COLOR="DarkBlue">what is fresh, juicy, moist,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">not flaccid, of the plant called</FONT></i></b> بُهْمَى. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> A plant, or herbage, when it first appears in the ground is termed بَارِضٌ; then, جَمِيمٌ; then, بُسْرَةٌ; then, صَمْعَآءُ; and then, [when it is dry,] بَسْرٌ. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">Fresh water,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">recently produced by rain;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M;) </FONT></i></b> as also ↓ بَسْرٌ : <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> or this latter signifies <b><i><FONT COLOR="DarkBlue">cold,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cool, water:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> pl. of the former بِسَارٌ; <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> like as رِمَاحٌ is pl. of رُمْحٌ. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A young,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">youthful,</FONT></i></b> man, and woman: <b><i><FONT COLOR="DarkOliveGreen"> (K, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">young,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">youthful,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">fresh;</FONT></i></b> fem. with ة: <b><i><FONT COLOR="DarkOliveGreen"> (M, A:) </FONT></i></b> applied, respectively, to a man and a woman; <b><i><FONT COLOR="DarkOliveGreen"> (M;) </FONT></i></b> or to a boy and a girl. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> And, with ة, <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> The sun <b><i><FONT COLOR="DarkBlue">when it has just risen,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and is red, and not yet clear.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, * TA.) </FONT></i></b> [Accord. to the A, this meaning seems to be derived from that next following.] <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> بُسْرٌ and ↓ بُسُرٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K) </FONT></i></b> [the former, only, mentioned in the A and Msb &amp;c., as the latter is rare; coll. gen. ns., signifying <b><i><FONT COLOR="DarkBlue">Fullgrown</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">unripe dates; dates before they have become</FONT></i></b> رُطَب; <b><i><FONT COLOR="DarkOliveGreen"> (M, K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">dates that have become coloured, but have not become ripe;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">dates that have begun to colour,</FONT></i></b> i. e., <b><i><FONT COLOR="DarkBlue">to become red or yellow;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb in art. بُلح;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">dates beginning to ripen:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAth, TA in art. بلح:) </FONT></i></b> so called because fresh and juicy, and not flaccid: <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> n. un. بُسْرَةٌ and بُسُرَةٌ: <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K:) </FONT></i></b> pl. بُسْرَاتٌ <b><i><FONT COLOR="DarkOliveGreen"> (S) [or بُسْرَةٌ] and بُسُرَاتٌ: (M:) </FONT></i></b> Sb says that بُسُرَةٌ [or بُسْرَةٌ or each of these] has no broken pl.; but he allows بُسْرَان and تَمْرَان, as meaning <b><i><FONT COLOR="DarkBlue">two sorts of</FONT></i></b> بُسْر and <b><i><FONT COLOR="DarkBlue">of</FONT></i></b> تَكْر. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> [J says,] بُسْرٍ in their first stage are termed طَلْعٌ; then, خَلَالٌ; then, بَلَحٌ; then, بُسْرٌ; then, رُطَبٌ; then, تَمْرٌ: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> but this saying of J is not good: the original thereof is termed طلع; and when they have become organized and compact <b><i><FONT COLOR="DarkOliveGreen"> (إِذَا انْعَقَدَ) </FONT></i></b>, they are termed سَيَابٌ or سَيَّابٌ [accord. to different copies of the K]; and when they have become green and round, جَدَالٌ and سَرَادٌ and خَلَالٌ; and when they have become somewhat large, بَغْوٌ; and when they have become large, [or full―grown,] بُسْرٌ; then, مُخَطَّمْ; then, مُوَكِّتٌ; then, تُذْنُوبٌ; then, جُمْسَةٌ [in the CK جَمِيسَةٌ]; then, ثَعْدَهٌ and خَالِعٌ and خَالِعَةٌ; and when completely ripe, رُطَبٌ and مَعْوٌ; then, تَمْرٌ. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> [Hence,] بُسْرَةٌ signifies also <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> The <b><i><FONT COLOR="DarkBlue">head,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">extremity, of the penis of a dog.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b7―]</FONT></b> And <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A kind of bead;</FONT></i></b> syn.خَرَزَةٌ. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
بسر حلقان	بُسْرٌ حُلْقَانُ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Ripening dates that have become ripe as far as the</FONT></i></b> حَلْق; which is said by some to be <b><i><FONT COLOR="DarkBlue">near the base:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">that have begun to be ripe</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K in art. حلقن) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">next the base;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA in that art.;) </FONT></i></b> and so ↓ رُطَبٌ مُحَلْقِمٌ ; and a single date in that state is termed ↓ رُطَبَةٌ حُلْقَامَةٌ : <b><i><FONT COLOR="DarkOliveGreen"> (K in art. حلقم:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ripening dates that have become ripe to the extent of two thirds;</FONT></i></b> as also ↓ مُحَلْقِنٌ , <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> and ↓ مُحَلِّقٌ , <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> like مُحَدِّثٌ: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> [in the CK مُحَلَّق, like مُعَظَّم:]) and the last signifies, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> accord. to Ibn―'Abbád, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> dates <b><i><FONT COLOR="DarkBlue">partly ripe</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and partly unripe:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> n. un. with ة: <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> such dates are also termed ↓ حَوَالِيقُ , held by ISd to be a kind of rel. n., [as though pl. of حَالِقَةٌ,] though the reason of the insertion of the ى in this word, he says, was unknown to him: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and ↓ رُطَبٌ حُلْقَانِىٌّ : <b><i><FONT COLOR="DarkOliveGreen"> (TA from a trad.:) </FONT></i></b> the pl. of مُحَلِّقٌ is مَحَالِيقُ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
بسر قريثآء	بُسْرٌ قَرِيثَآءُ , <b><i><FONT COLOR="DarkOliveGreen"> (Ks, S, O, K,) </FONT></i></b> with the lengthened alif and without tenween, <b><i><FONT COLOR="DarkOliveGreen"> (Ks, S, O,) </FONT></i></b> and ↓ قَرَاثَآءُ ; <b><i><FONT COLOR="DarkOliveGreen"> (O, K;) </FONT></i></b> and تَمْرٌ قَرِيثَآءُ and ↓ قَرَاثَآءُ : <b><i><FONT COLOR="DarkOliveGreen"> (Lh, K:) </FONT></i></b> and نَخْلٌ قَرِيثَآءُ <b><i><FONT COLOR="DarkOliveGreen"> (Ks, S, O, K) </FONT></i></b> and ↓ قَرَاثَآءُ : <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> قَرِيثَآء is [thus] used as an epithet, and it is also used as the complement of a prefixed noun; [so that one says also بُسْرُ قَرِيثَآءَ, and app. ↓ قَرَاثَآءَ likewise, and each in like manner with تَمْرُ and with نَخْلُ prefixed;] and it is dualized and is pluralized; and there is no word like it in form, except كَرِيثَآء, in which the ك is app. a substitute [for ق]; <b><i><FONT COLOR="DarkOliveGreen"> (ISd, L;) </FONT></i></b> and which is said by AZ to be syn. with قَرِيثَآء as applied to بُسْر: <b><i><FONT COLOR="DarkOliveGreen"> (L:) </FONT></i></b> [but كَثِيرَآءُ should be added as a word of the same form; and perhaps there are other instances:] and accord. to Abu―l―Jarráh, one says ↓ تَمْرٌ قَرِيثَى , <b><i><FONT COLOR="DarkOliveGreen"> (S, O,) </FONT></i></b> not with the lengthened alif, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> i. e. with the shortened alif: <b><i><FONT COLOR="DarkOliveGreen"> (O:) </FONT></i></b> the meaning is, <b><i><FONT COLOR="DarkBlue">A species of dates,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K) <b><i><FONT COLOR="DarkBlue">the sweetest,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">best, thereof, in the state in which they are termed</FONT></i></b> بُسْر; (S, O, * K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a species of dates, which are black, and of which the skin quickly falls off from the</FONT></i></b> لِحَآء [or <b><i><FONT COLOR="DarkBlue">flesh</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">thereof when they become ripe;</FONT></i></b> as AHn says, they are <b><i><FONT COLOR="DarkBlue">the best of dates in the state in which they are termed</FONT></i></b> بُسْر; and he adds, <b><i><FONT COLOR="DarkBlue">the dried thereof are black:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L, TA:) </FONT></i></b> [and <b><i><FONT COLOR="DarkBlue">palm trees that produce such dates:</FONT></i></b>] some say that the word [قريثآء] is أَعْجَمِىّ [i. e. foreign or Pers.]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
بسر كراثآء	بُسْرٌ كَرَاثَآءُ and كَرِيثَآءُ: see art. كرث. كرج
بسر كريثآء	بُسْرٌ كَريثَآءُ , and كَرَاثَآءُ, [in the copies of the K, both words are written without tenween; if rightly introduced here they would be with tenween,] <b><i><FONT COLOR="DarkOliveGreen"> (like قَرِيثَآءُ and قَرَاثَآءُ, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Good,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sweet, dates,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">full―grown, and ripening.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> The leading lexicologists [except the author of the K] agree in mentioning كريثاء [only] in art. كرث; like قريثاء in قرث: and the author of the K mentions both again in chapter ث. Ibn―Esh―Sheybánee says, قريثاء and كريثاء signify <b><i><FONT COLOR="DarkBlue">a kind of date</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (تَمْر) </FONT></i></b>: and some say, <b><i><FONT COLOR="DarkBlue">a kind of full―grown, ripening date</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (بُسْر) </FONT></i></b>, <b><i><FONT COLOR="DarkBlue">of a black colour, the skin of which quickly falls off:</FONT></i></b> accord. to the Fs, <b><i><FONT COLOR="DarkBlue">a well―known kind of full―grown, green date; and said to be the best,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sweetest, kind of date in the full―grown, green state</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
بسر معضد	بُسْرٌ مُعَضِّدٌ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Dates beginning to ripen on one side.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K.) </FONT></i></b>
بسرة	بُسُرَةٌ n. un. of بُسُرٌ, a dial. var. of بُسْرٌ, q. v.
بسرة	بُسْرَةٌ fem. of بُسْرٌ as an epithet, and n. un. of the same as a subst.: explained with the latter.
بسرة موكتة	بُسْرَةٌ مُوَكِّتَةٌ , and مُوَكِّتٌ, <b><i><FONT COLOR="DarkOliveGreen"> (the latter on the authority of Seer, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A date speckled,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">becoming speckled, by reason of its ripening.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, M, K.) </FONT></i></b> When it is speckled in the part next the stalk, it is called مُذَنِّبَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> See بُسْرٌ. وكث
بسط	بَسَّطَ see 1, in four places.
بسط	بَسْطٌ , as signifying <b><i><FONT COLOR="DarkBlue">A certain intoxicating thing,</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">a preparation of hemp,</FONT></i></b>] is post―classical. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> بُسْطٌ: see بَسِيطٌ, in seven places. بِسْطٌ: see بَسِيطٌ, in seven places. بُسُطٌ: see بَسِيطٌ, in seven places.
بسطان	بَسْطَانُ : see بَسِيطٌ
بسطان	بُسْطَانٌ : see بَسِيطٌ
بسطة	بَسْطَةٌ <b><i><FONT COLOR="DarkBlue">Width,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ampleness;</FONT></i></b> syn. سَعَةٌ: <b><i><FONT COLOR="DarkOliveGreen"> (S, Sgh, Msb:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">length,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">height:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Sgh:) </FONT></i></b> pl. بِسَاطٌ: <b><i><FONT COLOR="DarkOliveGreen"> (Sgh:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">increase:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">redundance,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">excess:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and, <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> as also ↓بُسْطَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">excel―lence;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K;) </FONT></i></b> in science and in body: <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> or in science, <b><i><FONT COLOR="DarkBlue">expatiation,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dilatation:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">profit to oneself and others:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">in body, height,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tallness;</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">perfection,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">completeness.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> It is said in the Kur [ii. 24], وَزَادَهُ بَسَطَةً فِى العِلْمِ الجِسْمِ [<b><i><FONT COLOR="DarkBlue">And hath increased him in excellence, &amp;c., in respect of science,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">knowledge, and body</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (M,TA:) </FONT></i></b> Zeyd Ibn―'Alee here read ↓بُسْطَةً. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [<b><i><FONT COLOR="DarkBlue">An arm's length.</FONT></i></b>] See بَاسِطٌ <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> اِمْرَأَةٌ بَسْطَةٌ. <b><i><FONT COLOR="DarkBlue">A woman beautiful and sleek in body:</FONT></i></b> and in like manner, ظَبْيَةٌ <b><i><FONT COLOR="DarkBlue">a gazelle</FONT></i></b> that is so. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b>
بسطة	بُسْطَةٌ : see بَسْطَةٌ, in two places.
بسطه	بَسَطَهُ , <b><i><FONT COLOR="DarkOliveGreen"> (M, Msb, K,) </FONT></i></b> aor. بَسُطَ , <b><i><FONT COLOR="DarkOliveGreen"> (M, TA,) </FONT></i></b> inf. n. بَسْطٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, M, Msb,) </FONT></i></b> contr. of تَبْسيِطٌ; <b><i><FONT COLOR="DarkOliveGreen"> (M, TA;) </FONT></i></b> as also ↓بسّطهُ, <b><i><FONT COLOR="DarkOliveGreen"> (M,* TA,) </FONT></i></b> inf. n. تَبْسيِطٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [As such,] <b><i><FONT COLOR="DarkBlue">He spread it; spread it out,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">forth; expanded it; extended it;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K, B;) </FONT></i></b> as also ↓بسّطهُ: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">he made it wide,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ample:</FONT></i></b> these are the primary significations; and sometimes both of them may be conceived; and sometimes, one of them: and the verb is also used, metaphorically, as relating to anything which cannot be conceived as composed or constructed: <b><i><FONT COLOR="DarkOliveGreen"> (B:) </FONT></i></b> and بَصْطٌ is the same as بَسْطٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, and K in art. بصط,) </FONT></i></b> in all its meanings. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> You say, بَسَطَ الثَّوْبَ [<b><i><FONT COLOR="DarkBlue">He spread, spread out, expanded,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">unfolded, the garment,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">piece of cloth</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> And بَسَطَ رِجْلَهُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">He stretched forth,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">extended, his leg</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And بَسَطَ ذِرَاعَيْهِ, and ↓بَسَّطَهُمَا, <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He spread his fore arms upon the ground;</FONT></i></b> the doing of which [in prostrating oneself] in prayer is forbidden. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And بَسَطَ يَدَهُ <b><i><FONT COLOR="DarkOliveGreen"> (M, Msb, K) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He stretched forth,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">extended, his arm,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hand;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K;) </FONT></i></b> as in the saying بَسَطَ إِلِىَّ يَدَهُ بِمَا أُحِبُّ وَأَكْرَهُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">He stretched forth,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">extended, towards me his arm,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hand, with,</FONT></i></b> i. e. <b><i><FONT COLOR="DarkBlue">to do to me, what I liked and disliked</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (M, TA: *) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he stretched forth his hand opened.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> It is said in the Kur [v. 31], لَئِنْ بَسَطْتَ إِلَىَّ يَدَكَ لِتَقْتُلَنِي <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">Assuredly if thou stretch forth towards me thy hand to slay me</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (M, TA.) </FONT></i></b> بَسْطُ اليَدِ and الكَفِّ is sometimes used to denote assaulting and smiting: [as in the last of the exs. given above; and] as in the words of the Kur [lx. 2], وَيَبُسُطُوا إِلَيْكُمْ أَيْدِيَهُمْ وَأَلْسِنَتَهُمْ بِالسُّوْءِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">And they will stretch forth towards you their hands and their tongues with evil</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> i. e., by slaying, <b><i><FONT COLOR="DarkOliveGreen"> (Bd, Jel,) </FONT></i></b> and smiting, <b><i><FONT COLOR="DarkOliveGreen"> (Jel,) </FONT></i></b> and reviling. <b><i><FONT COLOR="DarkOliveGreen"> (Bd, Jel.) </FONT></i></b> And sometimes to denote giving liberally: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> [as in] بَسَطَ يَدَهُ فِى الإَنْفَاقِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He [stretched forth his hand, opened,</FONT></i></b> or] <b><i><FONT COLOR="DarkBlue">was liberal</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">bountiful</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">munificent</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">in expenditure</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> see بَسِيطٌ, below. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And sometimes to denote taking, or taking possession, or seizing: as in the saying, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> بُسِطَتْ يَدُهُ عَلَيْهِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">His hand was stretched forth against him</FONT></i></b>]; i. e. <b><i><FONT COLOR="DarkBlue">he was made to have dominion over him by absolute force and power.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> And sometimes to denote seeking, or demanding: [as in بَسَطَ كَفَّيْهِ فِى الدُّعَآءِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He expanded his two hands in supplication;</FONT></i></b> a common action, in which the two hands are placed together like an open book upon a desk before the face, in supplicating God:] see بَاسِطٌ, below. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [And hence,] بَسَطْتُ لَهُ أَمْرِى <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">I displayed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">laid open, to him my state,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">case,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">affair;</FONT></i></b> syn. فَرَشْتُهُ إِيَّاهُ: <b><i><FONT COLOR="DarkOliveGreen"> (A in art. فرش:) </FONT></i></b> and أَمْرَهُ [<b><i><FONT COLOR="DarkBlue">his state,</FONT></i></b> &amp;c.]. <b><i><FONT COLOR="DarkOliveGreen"> (TA in that art.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> [Hence also,] اَللّٰهُ يَبْسُطُ الأَرْوَاحَ فِى الأَجْسَادِ عِنْدَ الحَيَاةِ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">God diffuses the souls in the bodies at the time of</FONT></i></b> their <b><i><FONT COLOR="DarkBlue">being animated</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> [Hence also,] بَسَطَ ا للّٰهُ الرِّزْقَ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">God multiplied,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">made abundant, and amplified, enlarged,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">made ample</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">plentiful, the means of subsistence.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K. *) </FONT></i></b> It is said in the Kur [ii. 246], وَا للّٰهُ يَبِضُ وَيَبْسُطُ <b><i><FONT COLOR="DarkOliveGreen"> (Msb and TA in art. قبض, q. v.) </FONT></i></b> And you say, بَسَطَ عَلَيْهِمُ العَدْلَ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">He largely extended to them equity,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">justice</FONT></i></b>]; as also ↓بسّطهُ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> [Hence also,] فُلَانٌ يَبْسُطُ عَبِيدَهُ ثُمَّ يَقْبِضُهُمْ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">Such a one enlarges the liberty of his slaves; then abridges their liberty</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A in art. قبض.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> [Hence also, بَسَطَ وَجْهَهُ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It unwrinkled, as though it dilated, his countenance:</FONT></i></b> see 7. And بَسَطَ قَلْبَهُ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It dilated his heart:</FONT></i></b> see remarks on قَبْضٌ and بَسْطٌ, as used by certain of the Soofees, near the end of 1 in art. قبض. And] بَسَطَهُ, alone, [signifies <b><i><FONT COLOR="DarkBlue">the same;</FONT></i></b> or] <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">it rejoiced him; rendered him joyous,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cheerful:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K, TA:) </FONT></i></b> because, when a man is rejoiced, his countenance becomes unwrinkled <b><i><FONT COLOR="DarkOliveGreen"> (يَنْبَسِطُ) </FONT></i></b>, and he becomes changed [and cheerful] in [its] complexion: it is wrongly said, by MF, to be not tropical: that it is tropical is asserted by Z, in the A: MF also says that it is not post―classical; and in this he is right; for it occurs in a saying of Mohammad: thus in a trad. respecting Fátimeh, يَبْسُطُنِى مَا يَبْسُطُهَا <b><i><FONT COLOR="DarkBlue">What rejoices her rejoices me:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> [see also قَبَضَهُ, where this saying is cited according to another relation:] ↓أَبْسَطَنِى [as signifying <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">it rejoiced me</FONT></i></b>] is a mistake of the vulgar [obtaining in the present day]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b7―]</FONT></b> [Hence also,] الخَيْرُ يَقْبِضُهُ وَالشَّرُّ يَبْسُطُهُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">Wealth makes him closefisted, tenacious,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">niggardly; and poverty makes him open―handed, liberal,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">generous</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A in art. قبض.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b8―]</FONT></b> [Hence also,] بُسَطَ مِنْ فُلَانٍ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He rendered such a one free from shyness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">aversion:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K, TA:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he emboldened him; incited him to [that kind of presumptuous boldness which is termed</FONT></i></b>] دَالَّة. <b><i><FONT COLOR="DarkOliveGreen"> (Har p. 155.) </FONT></i></b> [In the CK, بَسَطَ فُلاناً من فُلانٍ is erroneously put for بَسَطَ فُلَانٌ مِنْ فُلَانص] <p></p><b><FONT COLOR="DarkRed">[―b9―]</FONT></b> [Hence also,] بَسَطَ ا للّٰهُ فُلَانًا عَلَىَّ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">God made,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">judged, such a one to excel me.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Z, Sgh, K, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b10―]</FONT></b> [Hence also,] بَسَطَ المَكَانُ القَوْمَ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The place was sufficiently wide,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ample, for the people,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">company of men.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> And هٰذَا فِرَاشٌ يَبْسُطُكَ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">This is a bed ample,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sufficiently wide for thee.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> And فَرَشَ لِى فِرَاشاً لَا يَبْسُطُنِى <b><i><FONT COLOR="DarkBlue">He spread for me a bed [not wide enough for me,</FONT></i></b> or] <b><i><FONT COLOR="DarkBlue">that was [too] narrow [for me</FONT></i></b>], <b><i><FONT COLOR="DarkOliveGreen"> (ISk, S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b11―]</FONT></b> [Hence also,] بَسَطَ العُدْرَ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> aor. as above, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> and so the inf. n., <b><i><FONT COLOR="DarkOliveGreen"> (S, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He accepted,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">admitted, the excuse.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b12―]</FONT></b> All these significations of the verb are ramifications of that first mentioned above. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> بَسَطَ, aor. بَسُطَ , <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> inf. n. بَسَاطَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, free,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">unconstrained,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (مُنْبَسِطٌ,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">with his tongue.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b>
بسطى	بُسْطِىٌّ <b><i><FONT COLOR="DarkBlue">A seller of</FONT></i></b> بُسْط [or <b><i><FONT COLOR="DarkBlue">carpets,</FONT></i></b> &amp;c.]: pl. بُسْطِيُّونَ. <b><i><FONT COLOR="DarkOliveGreen"> (TA, but only the pl. is there mentioned and explained.) </FONT></i></b>
بسق النخل	بَسَقَ النَّخْلُ , <b><i><FONT COLOR="DarkOliveGreen"> (aor. بَسُقَ , Msb,) </FONT></i></b> inf. n. بُسُوقٌ, <b><i><FONT COLOR="DarkBlue">The palm―trees were,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, tall</FONT></i></b>, <b><i><FONT COLOR="DarkOliveGreen"> (JK, S, Msb, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and full―grown:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">exceedingly tall</FONT></i></b>. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> بَسَقَ عَلَيْهِمْ, <b><i><FONT COLOR="DarkOliveGreen"> (inf. n. as above, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He overcame them, excelled them,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">was superior to them;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, S, K;) </FONT></i></b> namely, his companions: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he surpassed them in excellence.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And بَسَقَهُمْ <b><i><FONT COLOR="DarkBlue">He became exalted above them in fame, or renown.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA, from a trad.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> بَسَقَ فِى عِلْمِهِ <b><i><FONT COLOR="DarkBlue">He was, or became, skilled in his science, knowing its abstrusities and niceties,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">having learned the whole of it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> بَسَقَ, <b><i><FONT COLOR="DarkOliveGreen"> (JK, S, &amp;c.,) </FONT></i></b> [aor. بَسُقَ ,] inf. n. بَسْقٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, TA,) </FONT></i></b> or بُسَاقٌ, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> [but see the latter below,] <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> بَصَقَ <b><i><FONT COLOR="DarkOliveGreen"> (JK, S, * Msb, K) </FONT></i></b> and بَزَقَ <b><i><FONT COLOR="DarkOliveGreen"> (TA) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">He spat</FONT></i></b>]: but some, as on the authority of Kh, disallow it, saying that it has no other signification than that of excessive tallness, as in the case of a palm―tree: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> or the second of these verbs is the most chaste; the first and last being of weak authority, or rare. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> بَسَقَتِ الشَّمْسُ <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> بَزَقَت [and بَزَغَت, i. e. <b><i><FONT COLOR="DarkBlue">The sun rose</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
بسقة	بَسْقَةٌ <b><i><FONT COLOR="DarkBlue">A [ stony tract such as is termed</FONT></i></b>] حَرَّة: [or <b><i><FONT COLOR="DarkBlue">one that is somewhat elevated;</FONT></i></b> as also بَصْقَةٌ:] pl. بِسَاقٌ. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
بسل	بَسِلٌ : see بَاسِلٌ.
بسل	بَسْلٌ <b><i><FONT COLOR="DarkOliveGreen"> (inf. n. of بَسَلَ, M) </FONT></i></b> is The act of <b><i><FONT COLOR="DarkBlue">preventing, hindering, withholding, debarring, forbidding,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">prohibiting;</FONT></i></b> syn. مَنْعٌ; the primary meaning; <b><i><FONT COLOR="DarkOliveGreen"> (Bd in vi. 69;) </FONT></i></b> and إِعْجَالٌ <b><i><FONT COLOR="DarkOliveGreen"> (M, K) </FONT></i></b> and حَبْسٌ; <b><i><FONT COLOR="DarkOliveGreen"> (AA, K;) </FONT></i></b> [both syn. with مَنْعٌ;] and ↓ إِبْسَالٌ [inf. n. of 4, q. v. infrà,] signifies the same. <b><i><FONT COLOR="DarkOliveGreen"> (Bd ubi suprà.) </FONT></i></b> You say, بَسَلَنِي عَنْ حَاجَتِى, inf. n. as above, <b><i><FONT COLOR="DarkBlue">He prevented me from accomplishing my want;</FONT></i></b> syn. أَعْجَلَنِى. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> بَسَلَ, <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> aor. بَسُلَ , <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> inf. n. بُسُولٌ, <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">frowned, contracted his face,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">looked sternly</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">austerely</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">morosely;</FONT></i></b> or, doing <b><i><FONT COLOR="DarkBlue">so, grinned,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">displayed his teeth;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">contracted the part between his eyes;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (عَبَسَ;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">by reason of courage,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of anger;</FONT></i></b> as also ↓ تبسّل : <b><i><FONT COLOR="DarkOliveGreen"> (M, K:) </FONT></i></b> and [so in the M, but in the K “or” ] ↓ تبسّل وَجْهُهُ, <b><i><FONT COLOR="DarkOliveGreen"> (M, and so in some copies of the K,) </FONT></i></b> or ↓ تبسّل [alone], <b><i><FONT COLOR="DarkOliveGreen"> (so in other copies of the K, and in the TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">His face,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he, was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, odious, and excessively foul</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">unseemly</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hideous, in aspect:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K:) </FONT></i></b> and لِى ↓ تبسّل <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was displeasing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">odious, in aspect to me.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And [hence], <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> inf. n. بُسُولٌ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> said of milk, and of نَبِيذ [or must &amp;c.], <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, strong:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K: [in the CK, بَسَّلَ is here erroneously put for بَسَلَ; and وَبَسَّلَهُ, which should next follow, is omitted:]) </FONT></i></b> or, said of the former, <b><i><FONT COLOR="DarkBlue">it was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, displeasing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">odious, in taste, and sour;</FONT></i></b> and, said of the latter, <b><i><FONT COLOR="DarkBlue">it was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, strong, and sour.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, TA.) </FONT></i></b> Also, said of vinegar, <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It, having been left long, became altered,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">corrupted, in flavour.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Az in art. حذق, TA.) </FONT></i></b> And, said of flesh―meat, <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It stank,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became stinking.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AHn, M, TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> بِسُلَ, [aor. بَسُلَ ,] inf. n. بَسَالَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, M, Msb, K) </FONT></i></b> and بَسَالٌ, [respecting which latter see what follows in the next sentence,] <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, courageous,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">strong―hearted, on the occasion of war,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fight:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, Msb, K:) </FONT></i></b> from بَسْلٌ meaning “forbidden,” or “prohibited;” because he who has this quality defends himself from his antagonist, as though it were forbidden to him [the latter] to do him a displeasing, or an evil, deed. <b><i><FONT COLOR="DarkOliveGreen"> (Ham p. 13.) </FONT></i></b> El―Hoteíah says, وَأَحْلَى مِنَ التَّمْرِ الجَنِىِّ وَ فِيهِمُ بَسَالَةُ نَفْسٍ إِنْ أُرِيدَ بَسَالُهَا [<b><i><FONT COLOR="DarkBlue">And sweeter than fresh―gathered dates, and in them is courageousness of soul, if courageousness thereof be desired</FONT></i></b>]: but بسالها may be here altered by curtailment from بَسَالَنُهَا. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> You say, مَا أَبْيَنَ بَسَالَتَهُ [<b><i><FONT COLOR="DarkBlue">How manifest is</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">his courage!</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also 4.
بسل	بَسْلٌ [an inf. n. <b><i><FONT COLOR="DarkOliveGreen"> (see 1) </FONT></i></b> used as an epithet;] <b><i><FONT COLOR="DarkBlue">Forbidden; prohibited; unlawful:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">allowed; permitted; lawful:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AA, IAar, M, K:) </FONT></i></b> thus having two contr. significations: <b><i><FONT COLOR="DarkOliveGreen"> (AA, K:) </FONT></i></b> used alike as sing. and pl. and masc. and fem. [because originally an inf. n.]. <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b> You say, هٰذَا بَسْلٌ عَلَيْكَ <b><i><FONT COLOR="DarkBlue">This is forbidden, prohibited,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">unlawful, to thee.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Bd in vi. 69.) </FONT></i></b> And دَمِى لَكُمْ بَسْلٌ <b><i><FONT COLOR="DarkBlue">My blood is,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">shall be, allowed, permitted,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">lawful, to you.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See also بَاسِلٌ, in two places.
بسله	بسّلهُ , <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> inf. n. تَبْسِيلٌ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He made it</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a thing) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">to be an object of dislike, disapprobation,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hatred;</FONT></i></b> syn. كَرَّهَهُ: <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he disliked it, disapproved of it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hated it;</FONT></i></b> syn. كَرِهَهُ. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
بسلى	بِسِلَّى [more commonly written in the present day بِسِلَّة] <b><i><FONT COLOR="DarkBlue">A certain kind of grain like the lupine</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (تُرْمُس) </FONT></i></b>, <b><i><FONT COLOR="DarkBlue">or less than this;</FONT></i></b> [the <b><i><FONT COLOR="DarkBlue">pea termed</FONT></i></b> by Linnæus <b><i><FONT COLOR="DarkBlue">pisum arvense:</FONT></i></b>] a word of the dial. of Egypt. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
بسم	بَسَمَ : see 5, with which it is syn. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence,] مَا بَسَمْتُ فِى الشَّىْءِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">I did not taste the thing.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b>
بسمل	بَسْمَلَ , <b><i><FONT COLOR="DarkOliveGreen"> (T, S, &amp;c.,) </FONT></i></b> inf. n. بَسْمَلَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He said,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K, KL,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">wrote,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, Msb,) </FONT></i></b> بِسْمِ ا للّٰهِ [<b><i><FONT COLOR="DarkBlue">In,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">with, the name of God</FONT></i></b> I recite, or read, or I begin, &amp;c.]: <b><i><FONT COLOR="DarkOliveGreen"> (T, S, Msb, K, KL:) </FONT></i></b> or بِسْمِ ا للّٰهِ الرَّحْمَانِ الرَّحِيمِ [<b><i><FONT COLOR="DarkBlue">In,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">with, the name of God, the Compassionate, the Merciful</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (KL:) </FONT></i></b> a verb of the kind termed مَنْحُوت i. e. compounded of two [or more] words; like حَمْدَلَ and حَوْقَلَ and حَسْبَلَ &amp;c.: <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA:) </FONT></i></b> said by some to be post―classical, not heard from the chaste Arabs; but authorized by many of the leading lexicologists, as ISk and Mtr; and occurring in the poetry of 'Omar Ibn―Abee―Rabee'ah [who is said to have been born in the year of the Flight 23]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
بسن	بَسَنٌ an imitative sequent to حَسَنٌ: <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K:) </FONT></i></b> [or it may signify <b><i><FONT COLOR="DarkBlue">Beautiful in aspect</FONT></i></b> &amp;c., from the verb above; or the verb may be from this word:] or, in the opinion of Aboo―'Alee El―Kálee, originally بَسٌّ inf. n., used in the sense of the pass. part. n., of بَسَّ السَّوِيقَ, meaning “he moistened, or stirred about, the سويق with clarified butter, or with olive―oil, to complete, or perfect, its goodness; ” one of the two س s being suppressed, and ن being added; so that it means <b><i><FONT COLOR="DarkBlue">complete,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">perfect.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (MF. [But this derivation seems to be extremely far―fetched.]) </FONT></i></b> بش
بسوء	بَسُوْءٌ A she―camel <b><i><FONT COLOR="DarkBlue">that offers no opposition to her milker,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">being of a good disposition, and accustomed to him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
بسوق	بَسُوقٌ and ↓مِبْسَاقٌ, both applied to a ewe, <b><i><FONT COLOR="DarkOliveGreen"> (JK, K,) </FONT></i></b> and to a she―camel, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Having a long udder:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> ↓, applied to a ewe. <b><i><FONT COLOR="DarkOliveGreen"> (JK.) </FONT></i></b>
بسول	بَسُولٌ : see بَاسِلٌ, in two places.
بسيسة	بَسِيسَةٌ <b><i><FONT COLOR="DarkBlue">Wheat, &amp;c., broken,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">crumbled,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">bruised:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> or سَوِيق [or <b><i><FONT COLOR="DarkBlue">meal of parched barley or wheat</FONT></i></b>], and <b><i><FONT COLOR="DarkBlue">flour, &amp;c., mixed with clarified butter,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">with olive―oil:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">what is stirred about with olive―oil,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">with clarified butter, and not wetted [with water</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (Lh, M:) </FONT></i></b> or سويق, or <b><i><FONT COLOR="DarkBlue">flour,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ground</FONT></i></b> أَقِط, <b><i><FONT COLOR="DarkBlue">stirred about,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">moistened, with clarified butter,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">with oliveoil;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">after which it is eaten, without being cooked:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or سويق, and <b><i><FONT COLOR="DarkBlue">flour, moistened with a little water,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ISk, Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">but more moist than such as is prepared in the manner termed</FONT></i></b> لَتٌّ; <b><i><FONT COLOR="DarkOliveGreen"> (Yaakoob, cited in the S; and ISk, in the Msb;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and used as travelling―provision:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">bread dried and pounded, and</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">mixed with water so that it is</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">drunk like as</FONT></i></b> سويق <b><i><FONT COLOR="DarkBlue">is drunk:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K: *) </FONT></i></b> IDrd thinks it to be <b><i><FONT COLOR="DarkBlue">what is termed</FONT></i></b> فَتُوث: also <b><i><FONT COLOR="DarkBlue">barley mixed with date―stones, for camels:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, TA:) </FONT></i></b> or, accord. to As, <b><i><FONT COLOR="DarkBlue">anything that one mixes with another thing: such as</FONT></i></b> سويق <b><i><FONT COLOR="DarkBlue">with</FONT></i></b> اقط, <b><i><FONT COLOR="DarkBlue">which one then moistens with fresh butter:</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">such as barley with date―stones, which one then moistens, for camels:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb, * TA:) </FONT></i></b> pl. بُسُسٌ, <b><i><FONT COLOR="DarkOliveGreen"> (IAar, TA,) </FONT></i></b> which is explained in the K as signifying <b><i><FONT COLOR="DarkBlue">messes of</FONT></i></b> سويق <b><i><FONT COLOR="DarkBlue">moistened,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">stirred about with water, &amp;c.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (أَسْوِقَةٌ مَلْتُوتَةٌ) </FONT></i></b>. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> بسأ
بسيط	بَسِيطَ , and بَسِيطَةٌ: see بَسَاطٌ, in six places. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> وَقَعَ الغَيْثُ بَسِيطًا مُتَدَارِكًا <b><i><FONT COLOR="DarkBlue">The rain fell spreading widely upon the earth, continuously,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">consecutively.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> فُلَانٌ بَسِيطُ الجِسْمِ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">Such a one is tall of body</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> بَسِيطُ الوَجْهِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> A man <b><i><FONT COLOR="DarkOliveGreen"> (M) <b><i><FONT COLOR="DarkBlue">having the countenance</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">unwrinkled,</FONT></i></b> or] <b><i><FONT COLOR="DarkBlue">bright with joy:</FONT></i></b> (M, K, TA:) </FONT></i></b> pl. بُسُطٌ <b><i><FONT COLOR="DarkOliveGreen"> (M, K. *) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> بَسِيطُ اليَدَيْنِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> A man <b><i><FONT COLOR="DarkBlue">large,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">extensive, in beneficence;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">liberal, bountiful:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA:) </FONT></i></b> pl. بُسُطٌ: <b><i><FONT COLOR="DarkOliveGreen"> (M, K:) </FONT></i></b> [and so] بَسِيطُ البَاعِ <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> [and] البَاعِ ↓ مُنْبَسِطُ . <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And ↓ يَدُهُ بِسْطٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> like طِحْنٌ in the sense of مَطْحُونٌ, and قِطْفٌ in the sense of مَقْطُوفٌ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> and ↓ بُسُطٌ <b><i><FONT COLOR="DarkOliveGreen"> (Z, K,) </FONT></i></b> like أُنُفٌ and سُجُحٌ, <b><i><FONT COLOR="DarkOliveGreen"> (Z,) </FONT></i></b> and <b><i><FONT COLOR="DarkOliveGreen"> (Z, K) </FONT></i></b> by contraction, <b><i><FONT COLOR="DarkOliveGreen"> (Z,) </FONT></i></b> ↓بُسْطٌ, <b><i><FONT COLOR="DarkOliveGreen"> (Z, K,) </FONT></i></b> and ↓مَبْسُوطَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">His hand is liberal;</FONT></i></b> syn. مُطْلَقَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA,) </FONT></i></b> and طَلْقٌ; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he is large in expenditure.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> It is said in the Kur [v. 69], بَلْ ↓يَدَاهُ مَبْسُوطَتَانِ; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> and accord. to one reading, ↓بِسْطَانِ; <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> and accord. to another, with damm, [as though it were ↓ بُسْطَانِ ,] <b><i><FONT COLOR="DarkOliveGreen"> (Z, K, TA,) </FONT></i></b> [but it is said that] in this case it is used as an inf. n., [and therefore ↓بُسْطَانٌ, for an inf. n. is applied as an epithet to a dual and a pl. subst. without alteration,] like غُفْرانٌ and رُضْوَانٌ; or, accord. to some, it is most probably [↓بَسْطَانُ,] like رَحْمَانُ; and Talhah Ibn―Musarrif read ↓بِسَطَانِ: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> the meaning is, <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Nay, his hands are liberal,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">bountiful;</FONT></i></b> the phrase being a simile; for in this case there is no hand, nor any stretching forth. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And it is said in a trad., لِمُسِىْءِ النَّهَارِ حَتَّى يَتُوبَ ↓يَدَا ا للّٰهِ بُسْطَانِ بِاللَّيْلِ وَلِمُسِىْءِ اللَّيْلِ حَتَّى يَتُوبَ بِالنَّهَارِ, <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA,) </FONT></i></b> or, accord. to one relation, ↓ بِسْطَانِ , <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> meaning <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">God is liberal</FONT></i></b> in forgiveness <b><i><FONT COLOR="DarkBlue">to the evil―doer of the day―time until he repent</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">in the night, and to the evil―doer of the night―time until he repent in the day</FONT></i></b>]: for a king is said to be اليَدِ↓مَبْسُوطُ when he is <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">liberal in his gifts</FONT></i></b> by command and by sign, although he gives nothing thereof with his hand, nor stretches it forth with them at all. <b><i><FONT COLOR="DarkOliveGreen"> (Sgh. TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> بَسِيطٌ also signifies اللّسَانِ↓مُنْبَسِطُ, <b><i><FONT COLOR="DarkOliveGreen"> (Lth,) </FONT></i></b> or مُنْبَسِطٌ بِلِسَانِهِ, <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">Free,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">unconstrained, in tongue, or with his tongue</FONT></i></b>,] applied to a man: <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> fem. with ة. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b7―]</FONT></b> البَسِيطُ is also the name of <b><i><FONT COLOR="DarkBlue">A certain kind of metre of verse;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, * K;) </FONT></i></b> namely, <b><i><FONT COLOR="DarkBlue">the third; the measure of which consists of مُسْتَفْعِلُنْ فَاعِلُنْ eight</FONT></i></b> [a mistake for <b><i><FONT COLOR="DarkBlue">four] times:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> so called because of the extension of its أَسْبَاب, commencing with a سَبَب immediately followed by another سَبَب, as is said by Aboo―Is―hák. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b8―]</FONT></b> [بَسِيطٌ is also used in philosophy as signifying <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Simple; uncompounded</FONT></i></b>.]
بسيطة	بَسِيطَةٌ , as an epithet; and as a subst.: see بَسَاطٌ, in four places. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [In philosophy, <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A simple element:</FONT></i></b> pl. بَسَائِطُ.]
بسيل	بَسِيلٌ : see بَاسِلٌ, in three places.
بش	بَشَّ , first pers. بَشِشْتُ, aor. يَبَشُّ, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> and, accord. to a relation of a verse of Ru―beh, يَبِشُّ, so that perhaps بَشَشْتُ was also said, <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> inf. n. بَشَاشَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K) </FONT></i></b> and بَشٌّ <b><i><FONT COLOR="DarkOliveGreen"> (A, K) </FONT></i></b> and بَشِيشٌ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, cheerful in countenance.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K.) </FONT></i></b> You say, بَشِشْتُ بِهِ <b><i><FONT COLOR="DarkBlue">I was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, cheerful in countenance</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">by reason of meeting</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">with him:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or بَشَّ بِهِ <b><i><FONT COLOR="DarkOliveGreen"> (TK,) </FONT></i></b> inf. n. بَشٌّ <b><i><FONT COLOR="DarkOliveGreen"> (Lth, K) </FONT></i></b> and بَشَاشَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> signifies <b><i><FONT COLOR="DarkBlue">he rejoiced in him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">was pleased with him,</FONT></i></b> namely, a friend, <b><i><FONT COLOR="DarkOliveGreen"> (Lth, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">at meeting:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he showed joy,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pleasure, at meeting him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TK.) </FONT></i></b> You say also, بِى ↓ لَقِيتُهُ فَتَبَشْبَشَ [app. meaning <b><i><FONT COLOR="DarkBlue">I met him and he became cheerful in countenance by reason of meeting with me</FONT></i></b>]; originally ↓ تَبَشَّشَ ; the middle ش being changed into ب: <b><i><FONT COLOR="DarkOliveGreen"> (Yaakoob, S:) </FONT></i></b> or بِهِ ↓ تَبَشْبَشَ signifies <b><i><FONT COLOR="DarkBlue">he was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, sociable,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">companionable,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cheerful, with him; and held loving communion with him:</FONT></i></b> syn. آنَسَهُ, and وَاصَلَهُ: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> but when said of God, it means <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He regarded him with favour, and honoured him,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAmb, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and received him graciously, and drew him near to Him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAmb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also بَشَّ لَهُ, <b><i><FONT COLOR="DarkOliveGreen"> (TK,) </FONT></i></b> inf. n. بَشٌّ <b><i><FONT COLOR="DarkOliveGreen"> (IDrd, K) </FONT></i></b> and بَشَاشَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He presented a favourable aspect to him;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">met him kindly,</FONT></i></b> namely, his brother; syn. أَقْبَلَ عَلَيْهِ: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he behaved laughingly towards him; without shyness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">aversion;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">boldly;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in a free and easy manner;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cheerfully;</FONT></i></b> syn. ضَحِكَ إِلَيْهِ, <b><i><FONT COLOR="DarkOliveGreen"> (IDrd, K,) </FONT></i></b> and اِنْبَسَطَ. <b><i><FONT COLOR="DarkOliveGreen"> (IDrd.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And بَشَّ لَهُ فِى المَسْأَلَةِ, <b><i><FONT COLOR="DarkOliveGreen"> (TK,) </FONT></i></b> inf. n. بَشٌّ <b><i><FONT COLOR="DarkOliveGreen"> (IAar, A, K) </FONT></i></b> and بَشَاشَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (A, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He was courteous,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">gracious, to him in asking.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, A, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> And بَشَّ لِى بِخَيْرِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He gave me</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">something good</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b>
بشار	بُشَارٌ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> The <b><i><FONT COLOR="DarkBlue">refuse,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">lowest</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">basest</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">meanest sort,</FONT></i></b> of mankind, or of people. <b><i><FONT COLOR="DarkOliveGreen"> (IAar, K.) </FONT></i></b>
بشارة	بَشَارَةٌ <b><i><FONT COLOR="DarkBlue">Goodliness; beauty; elegance of form</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">features.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA.) </FONT></i></b>
بشارة	بُشَارَةٌ <b><i><FONT COLOR="DarkBlue">What is pared off from the face of a hide:</FONT></i></b> what is pared off from its back is called تِحْلِئٌ. <b><i><FONT COLOR="DarkOliveGreen"> (Lh.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See also بِشَارَةٌ: <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> and see بُشْرَى.
بشارة	بِشَارَةٌ ; pl. بِشَارَاتٌ and بَشَائِرُ: see بُشْرَى, in three places; and see also تَبَاشِيرُ. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">A gift to him who announces a joyful event;</FONT></i></b> and so ↓ بُشَارَةٌ : <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA:) </FONT></i></b> or the latter, which is like the عُمَالَة of the عَامِل, has this signification; <b><i><FONT COLOR="DarkOliveGreen"> (IAth;) </FONT></i></b> and so ↓ بُشْرَى ; <b><i><FONT COLOR="DarkOliveGreen"> (M;) </FONT></i></b> and بِشَارَةٌ [has the same meaning accord. to common usage, but, properly,] is a subst. in the sense explained above, voce بُشْرَى. <b><i><FONT COLOR="DarkOliveGreen"> (IAth.) </FONT></i></b> You say, أَعْطَيْتُهُ ثَوْبِى بِشَارَةً <b><i><FONT COLOR="DarkBlue">I gave him my garment as a reward for the joyful annunciation.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA from a trad.) </FONT></i></b>
بشاش	بَشَّاشٌ : see بَشٌّ.
بشام	بَشَامٌ [The <b><i><FONT COLOR="DarkBlue">tree of the balsam of Mekkeh; amyris opobalsamum;</FONT></i></b> mentioned by Forskål in his Flora Aegypt. Arab. p. ex. as growing in the middle mountainous region of El―Yemen, and described by him in p. 79 of the same work; in both places as being called in Arabic ابو شام, which is a mistake for بشام;] <b><i><FONT COLOR="DarkBlue">a certain odoriferous kind of tree,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of sweet taste,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">the leaves of which,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AHn, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">pounded, and mixed with</FONT></i></b> الحِنَّآء [or <b><i><FONT COLOR="DarkBlue">the leaves of the Lawsonia inermis</FONT></i></b>], <b><i><FONT COLOR="DarkOliveGreen"> (AHn,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">blacken the hair;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AHn, K) </FONT></i></b> it is a <b><i><FONT COLOR="DarkBlue">kind of tree having a stem and branches, and small leaves, but larger than the leaves of the</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">species of marjoram called</FONT></i></b>] صَعْتَر, <b><i><FONT COLOR="DarkBlue">and having no fruit;</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">but only,</FONT></i></b> as Forskål states, <b><i><FONT COLOR="DarkBlue">a blackish seed, which is abortive;</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">when its leaf or its branch is cut, it pours forth a white milk;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AHn, TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and its twigs are used for cleaning the teeth:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> n. un. with ة. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> In a trad., mention is made of persons having no food but the leaves of the بشام. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> بشنين
بشر	بَشَرٌ : see بَشَرَةٌ <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence,] البَشَرُ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Mankind:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">the human being:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K:) </FONT></i></b> applied to the male and to the female; and used alike as sing. and pl. <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K, TA) </FONT></i></b> and dual: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> so that you say, هُوَ بَشَرٌ <b><i><FONT COLOR="DarkBlue">He is a human being,</FONT></i></b> and هِىَ بَشَرٌ <b><i><FONT COLOR="DarkBlue">She is a human being,</FONT></i></b> and هُمْ بَشَرٌ <b><i><FONT COLOR="DarkBlue">They</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (more than two) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">are human beings,</FONT></i></b> and هُمَا بَشَرٌ <b><i><FONT COLOR="DarkBlue">They two are human beings:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> but sometimes it has the dual form; <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K;) </FONT></i></b> as in the Kur xxiii. 49; <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA;) </FONT></i></b> though the Arabs may have used the dual form in the sense of the sing.: <b><i><FONT COLOR="DarkOliveGreen"> (MF:) </FONT></i></b> and sometimes it has a pl., namely, أَبْشَارٌ. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> This is a secondary application of the word: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> i. e., this signification is tropical; or, as some say, the word is so much used in this sense as to be, so used, conventionally regarded as proper; the sense not depending upon its having another word connected with it: but in the S and K, and by the generality of authors, this signification is given as proper. <b><i><FONT COLOR="DarkOliveGreen"> (MF.) </FONT></i></b> Some say that a human being is thus called because his بَشَرَة is bare of hair and of wool. <b><i><FONT COLOR="DarkOliveGreen"> (MF.) </FONT></i></b> [Hence,] أَبُو البَشَرِ [<b><i><FONT COLOR="DarkBlue">The father of mankind;</FONT></i></b> meaning] <b><i><FONT COLOR="DarkBlue">Adam.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
بشر	بَشَرَ , aor. بَشُرَ , <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb,) </FONT></i></b> inf. n. بَشْرٌ; <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K;) </FONT></i></b> and ↓ ابشر , <b><i><FONT COLOR="DarkOliveGreen"> (A,) </FONT></i></b> inf. n. إِبْشَارٌ; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He pared</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Msb, K) </FONT></i></b> a hide, <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">removing its</FONT></i></b> بَشَرَة, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">face,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">surface,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, Msb,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the skin upon which the hair grew:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or, as some say, <b><i><FONT COLOR="DarkBlue">removing its inner part with a large knife:</FONT></i></b> or, accord. to Ibn―Buzurj, some of the Arabs say, بَشَرْتُ الأَدِيمَ, aor. بَشِرَ , meaning <b><i><FONT COLOR="DarkBlue">I removed from the hide its</FONT></i></b> بَشَرَة; and ↓ أَبْشَرْتُهُ as meaning <b><i><FONT COLOR="DarkBlue">I exposed to view its</FONT></i></b> بَشَرَة <b><i><FONT COLOR="DarkBlue">that was next to the flesh;</FONT></i></b> and آدَمْتُهُ I exposed to view its أَدَمَة upon which the hair grew. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [But see أَدَمَةٌ.] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Hence the saying in a trad., مَنْ أَحَبَّ القُرْآنَ قَلْيَبْشُرْ, accord. to him who recites it thus, with damm to the ش; meaning <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Whoso loveth the Kur―án, let him make himself light of flesh,</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">by not eating more than will be sufficient,</FONT></i></b> and so prepare himself] for [reading, or reciting,] it, [like as one prepares a horse for running,] because eating much causes one to forget it. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> Hence also, بَشَرَ الأَرْضَ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> inf. n. as above, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a swarm of locusts) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">stripped the ground;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">ate what was upon the ground,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> i. e., <b><i><FONT COLOR="DarkBlue">upon its surface;</FONT></i></b> as though the exterior of the ground were its بَشَرَة. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> And بَشَرَ, aor. بَشُرَ , <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> inf. n. as above, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He clipped</FONT></i></b> his mustache <b><i><FONT COLOR="DarkBlue">much, so that the</FONT></i></b> بَشَرَة <b><i><FONT COLOR="DarkOliveGreen"> (i. e. the <b><i><FONT COLOR="DarkBlue">exterior of the skin,</FONT></i></b> TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">became apparent.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> This the Muslim is commanded to do. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> بَشَرَنِى فُلَانٌ بِوَجْهٍ حَسَنٍ <b><i><FONT COLOR="DarkBlue">Such a one met me with a cheerful countenance.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> See also 2, in two places. <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> And see 3. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> بَشِرَ, aor. بَشَرَ ; <b><i><FONT COLOR="DarkOliveGreen"> (IAar, S, Msb, K;) </FONT></i></b> and بَشَرَ, aor. بَشِرَ , <b><i><FONT COLOR="DarkOliveGreen"> (IAar, K,) </FONT></i></b> inf. n. بَشْرٌ and بُشُورٌ; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> and ↓ ابشر , [which is the most common, though extr. in respect of analogy, as being quasi―pass. of بَشَرَ, like احجم and احنج and اعرض and اقشع and اكبّ and انهج, <b><i><FONT COLOR="DarkOliveGreen"> (mentioned by MF in art. حنج as the only other instances of the kind,) </FONT></i></b> and اخلج, <b><i><FONT COLOR="DarkOliveGreen"> (added in the TA in art. خلج,) </FONT></i></b>] <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Mgh, K,) </FONT></i></b> inf. n. إِبْشَارٌ; <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> and ↓ استبشر ; <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Msb, K;) </FONT></i></b> and ↓ تبشّر ; <b><i><FONT COLOR="DarkOliveGreen"> (A;) </FONT></i></b> [originally, <b><i><FONT COLOR="DarkBlue">He became changed in his</FONT></i></b> بَشَرَة <b><i><FONT COLOR="DarkOliveGreen"> (or <b><i><FONT COLOR="DarkBlue">complexion</FONT></i></b>) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">by the annunciation of an event:</FONT></i></b> see بَشَّرَهُ: and hence,] <b><i><FONT COLOR="DarkBlue">he rejoiced,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became rejoiced;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, S, A, Msb, K;) </FONT></i></b> بِكَذَا [<b><i><FONT COLOR="DarkBlue">at,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">by, such a thing;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">at,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">by, the annunciation of such a thing</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (IAar, S, K. *) </FONT></i></b> You say, أَتَانِى أَمْرٌ بَشِرْتُ بِهِ <b><i><FONT COLOR="DarkBlue">An affair happened to me whereat I rejoiced,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">whereby I became rejoiced.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> And بِمَوْلُودٍ ↓ أَبْشَرَ <b><i><FONT COLOR="DarkBlue">He rejoiced</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">at the annunciation of a new―born child</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> And بِخَيْرٍ ↓ أَبْشِرْ <b><i><FONT COLOR="DarkBlue">Rejoice thou</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">at the annunciation of a good event</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> And in the same sense ↓ أَبْشِرُوا is used in the Kur xli. 30. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b>
بشر	بُشْرٌ : see بُشْرَى. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> It is also a contraction of بُشُرٌ, which is pl. of بَشُورٌ <b><i><FONT COLOR="DarkOliveGreen"> (TA) </FONT></i></b> or بَشِيرٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. نشر.) </FONT></i></b>
بشر	بِشْرٌ <b><i><FONT COLOR="DarkBlue">Cheerfulness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">openness and pleasantness,</FONT></i></b> <b><i><FONT COLOR="DarkBlue">of countenance:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb, K, * TA:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">happiness, joy,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">gladness.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Har p. 192.) </FONT></i></b> You say, هُوَ حَسَنُ البِشْرِ <b><i><FONT COLOR="DarkBlue">He is cheerful,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">open and pleasant, in countenance.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b>
بشرة	بَشَرَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (Lth, S, M, A, Mgh, Msb) </FONT></i></b> and ↓ بَشَرٌ , <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> or the latter is pl. of the former, <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K,) </FONT></i></b> [or rather a coll. gen. n., of which the former is the n. un.,] like قَصَبَهُ and قَصَبٌ, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> and أَبْشَارٌ is pl. of بَشَرٌ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> [The <b><i><FONT COLOR="DarkBlue">external skin;</FONT></i></b> the <b><i><FONT COLOR="DarkBlue">cuticle,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">scarf―skin;</FONT></i></b> the <b><i><FONT COLOR="DarkBlue">epidermis;</FONT></i></b>] the <b><i><FONT COLOR="DarkBlue">exterior of the skin</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Mgh, Msb, K) </FONT></i></b> of a human being; <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K;) </FONT></i></b> and, as some say, of other creatures, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> such as the serpent; but this is generally disallowed: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or بَشَرَةٌ signifies the <b><i><FONT COLOR="DarkBlue">exterior of the skin of the head, in which grows the hair;</FONT></i></b> as also أَدَمَةٌ and شَوَاةٌ: <b><i><FONT COLOR="DarkOliveGreen"> (Aboo―Safwán:) </FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">upper skin</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth, M) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of the head</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M) <b><i><FONT COLOR="DarkBlue">and of the face and body</FONT></i></b> of a human being; (Lth, M;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">that upon which the hair grows:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> or, as some say, <b><i><FONT COLOR="DarkBlue">that which is next the flesh.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> It is said in a prov., إِنَّمَا يُعَاتَبُ الأَدِيمُ ذُو البَشَرَةِ: see أَدِيمٌ. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> بَشَرَةٌ sometimes means The <b><i><FONT COLOR="DarkBlue">complexion,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hue:</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">fineness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">delicacy.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> بَشَرَةُ الأَرْضُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The herbage appearing upon the surface of the earth.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K.) </FONT></i></b> You say, مَا أَحْسَنَ بَشَرَتَهَا <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">How goodly is its herbage appearing upon its surface!</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A.) </FONT></i></b> And بَشَرَةٌ [alone] signifies <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Leguminous plants; herbs,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">herbage.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> بَشَرَةٌ is used also as signifying <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> A man's <b><i><FONT COLOR="DarkBlue">hand.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> [See 3, last sentence.]
بشره	بشّرهُ <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Msb, &amp;c.,) </FONT></i></b> the form used by the Arabs in general, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> inf. n. تَبْشِيرٌ; <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K, &amp;c.;) </FONT></i></b> and ↓ بَشَرَهُ , aor. بَشُرَ , <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb,) </FONT></i></b> of the dial. of Tihámeh and the adjacent parts, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> inf. n. بَشْرٌ and بُشُورٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, K) </FONT></i></b> and بُشْرٌ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> or this last is a simple subst.; <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> and ↓ ابشرهُ ; <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Mgh, K;) </FONT></i></b> and ↓ استبشرهُ ; <b><i><FONT COLOR="DarkOliveGreen"> (K, TA;) </FONT></i></b> are syn.; <b><i><FONT COLOR="DarkOliveGreen"> (S, K, &amp;c.;) </FONT></i></b> originally signifying <b><i><FONT COLOR="DarkBlue">He announced to him an event which produced a change in his</FONT></i></b> بَشَرَة [or <b><i><FONT COLOR="DarkBlue">complexion</FONT></i></b>]: and hence, <b><i><FONT COLOR="DarkOliveGreen"> (El―Fakhr Er―Rázee,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he announced to him an event which rejoiced him:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, El―Fakhr Er―Rázee:) </FONT></i></b> so in common acceptation [when not restricted by an adjunct that denotes its having a different meaning: see بُشْرَى and an ex. below in this paragraph]: <b><i><FONT COLOR="DarkOliveGreen"> (El―Fakhr Er―Rázee:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he rejoiced him</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">by an annunciation</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">he announced to him an event which grieved him:</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">he grieved him by an annunciation:</FONT></i></b>] both these significations are proper. <b><i><FONT COLOR="DarkOliveGreen"> (El―Fakhr Er―Rázee.) </FONT></i></b> You say, بشّرهُ بِالأَمْرِ [generally meaning <b><i><FONT COLOR="DarkBlue">He rejoiced him by the annunciation of the event</FONT></i></b>]; and بِهِ ↓ بَشَرَهُ , aor. and inf. ns. as above; &amp;c. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And بَشَّرْتُهُ بِمَوْلُودٍ [<b><i><FONT COLOR="DarkBlue">I rejoiced him by the annunciation of a new―born child</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> And it is said in the Kur [iii. 20, &amp;c.], بَشِّرْهُمْ بِعَذَابٍ أَلِيمٍ [<b><i><FONT COLOR="DarkBlue">Grieve thou them by the annunciation,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">denunciation, of a painful punishment</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> You say also, of a she―camel, بَشَّرَتْ بِاللَّقَاحِ, meaning <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">She made it known that she had begun to be pregnant.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA. [See also 4.]) </FONT></i></b>
بشرى	بُشْرَى <b><i><FONT COLOR="DarkOliveGreen"> (imperfectly decl., because it terminates with a fem. alif which is inseparable from it, S) </FONT></i></b> and ↓ بِشَارَةٌ and ↓ بُشَارَةٌ [but respecting this last see بِشَارَةٌ below] <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K) </FONT></i></b> and ↓ بُشْرٌ <b><i><FONT COLOR="DarkOliveGreen"> (Msb) </FONT></i></b> are substs. from بَشَّرَهُ <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K) </FONT></i></b> [originally signifying <b><i><FONT COLOR="DarkBlue">An annunciation which produces a change in the</FONT></i></b> بَشَرَة <b><i><FONT COLOR="DarkOliveGreen"> (or <b><i><FONT COLOR="DarkBlue">complexion</FONT></i></b>) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of the person to whom it is made:</FONT></i></b> and hence, <b><i><FONT COLOR="DarkBlue">a joyful annunciation; joyful,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">glad, tidings; good news</FONT></i></b>]: and ↓ تَبَاشِيرُ [q. v. infrà] signifies the same as بُشْرَى: <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> ↓ بِشَارَةٌ , when used absolutely, relates only to good; <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb;) </FONT></i></b> not to evil unless when expressly restricted thereto by an adjunct: [see 2:] <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> its pl. is بِشَارَاتٌ and بَشَائِرُ. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b>
بشع	بَشِعٌ A thing <b><i><FONT COLOR="DarkBlue">disagreeable in taste, and choking;</FONT></i></b> or ↓ بَشِيعٌ has this signification : <b><i><FONT COLOR="DarkOliveGreen"> (so accord. to different copies of the S:) </FONT></i></b> or both, applied to food, have the same signification: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or the former signifies also <b><i><FONT COLOR="DarkBlue">disagreeable,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">unpleasant,</FONT></i></b> food, <b><i><FONT COLOR="DarkBlue">having in it dryness and bitterness;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth, Z, K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">like the taste of the myrobalan:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">food rough,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">coarse, and disagreeable in taste:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dry food, in which is no seasoning,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">condiment:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rough,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">coarse;</FONT></i></b> applied to food; <b><i><FONT COLOR="DarkOliveGreen"> (Nh;) </FONT></i></b> and so <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> applied to clothing; <b><i><FONT COLOR="DarkOliveGreen"> (IAar, Nh;) </FONT></i></b> and <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> to speech, or language; <b><i><FONT COLOR="DarkOliveGreen"> (Nh;) </FONT></i></b> and ↓ بَشِيعٌ applied to speech, or language, signifies <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">rough,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">coarse, and disagreeable.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Applied to a man, <b><i><FONT COLOR="DarkOliveGreen"> (S TA,) </FONT></i></b> as is also ↓ بَشِيعٌ , in the same sense, <b><i><FONT COLOR="DarkOliveGreen"> (TA, [but in what sense is not there said,]) </FONT></i></b> it signifies, <b><i><FONT COLOR="DarkBlue">Disagreeable in the odour of the mouth,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb,ast; K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">who does not remove the remains of food from between his teeth, nor clean them with the tooth―stick;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> fem. with ة: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and one <b><i><FONT COLOR="DarkBlue">who has eaten a thing such as is thus termed,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S K TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and not swallowed it easily,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and has become disagreeable in the odour of the mouth from it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">has experienced a straitened state,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">choking, of the fauces from it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA: [the last words of the explanation being فَبَشِعَ مِنْهُ]) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> Also <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">One whose soul is heavy,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">heaving,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">agitated by a tendency to vomit.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ISh, K, TA.) </FONT></i></b><p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> And <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Evil in disposition,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and in social intercourse.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> You say also, هُوَ بَشِعَ الخُلُقِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He is evil in disposition.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> Also, <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> or بَشِعُ المَنْظَرِ, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Foul,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ugly, in aspect;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb; K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">not pleasing to the eyes.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> Also, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or بَشِعُ الوَجْهِ, <b><i><FONT COLOR="DarkOliveGreen"> (ISh, Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Having a frowning, a contracted, a stern, an austere,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a morose, countenance.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ISh, Msb, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b7―]</FONT></b> خَشَبَةٌ بَشِعَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A piece of wood abounding in knots.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b>
بشع	بَشِعَ , aor. بَشَعَ , <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> inf. n. بَشَاعَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, K) </FONT></i></b> and بَشَعٌ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> said of a thing, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or of food, <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, disagreeable in taste, and choking:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">disagreeable,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">unpleasant, having in it dryness and bitterness.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> بَشِعَ الرَّجُلُ, <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA,) </FONT></i></b> aor. بَشَعَ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> inf. n. بَشَعٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, K) </FONT></i></b> and بَشَاعَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The man was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, disagreeable in the odour of the mouth,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, * K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">from eating food disagreeable in taste, and choking;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">not removing the remains of food from between his teeth, nor cleaning them with the tooth―stick.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> You say, بَشِعَ مِنْهُ [<b><i><FONT COLOR="DarkBlue">He was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, disagreeable in the odour of the mouth from it</FONT></i></b>]; meaning, from eating food such as is described above. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> [Or this phrase in the S may have another meaning, which see in what follows.] <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And [hence,] <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The man was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, evil in his disposition, and in his social intercourse.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> You say also, فِى خُلُقِهِ بَشَاعَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">In his disposition is evilness.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> بَشَعٌ also signifies, in relation to wood, <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> The <b><i><FONT COLOR="DarkBlue">abounding in knots.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> Also The fauces' <b><i><FONT COLOR="DarkBlue">being straitened,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">choked, by coarse,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rough, food.</FONT></i></b><b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [And بَشِعَ مِنْهُ means <b><i><FONT COLOR="DarkBlue">He experienced a straitened state,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">choking, of the fauces from it;</FONT></i></b> namely coarse, or rough, food; or food disagreeable in taste, and choking: see 4: and see another meaning of this phrase above.] <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> And [hence,] بَشِعَ [or بَشِعَ بِالمَآءِ,] aor. بَشَعَ , <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a valley) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, choked, surcharged,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">overfilled, with the water.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> And بَشِعَ بِالنَّاسِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> [a place] <b><i><FONT COLOR="DarkBlue">was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, choked,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">overfilled, with men,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the people.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Z, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b7―]</FONT></b> [Hence also,] بَشِعَ بِالأَمْرِ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> inf. n. بَشَعٌ and بَشَاعَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He was unable to do,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">accomplish, the thing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">affair.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> بَشِعَ بِالشَّىْءِ, and بَشَعَ بِهِ, inf. n.بَشْعٌ, <b><i><FONT COLOR="DarkBlue">He seized the thing in a violent and an abominable manner.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L,TA.) </FONT></i></b>
بشق	بَشِقَ , aor. بَشَقَ ; and بَشَقَ, aor بَشِقَ ; <b><i><FONT COLOR="DarkBlue">He struck, smote,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">beat,</FONT></i></b> another with a staff or stick. <b><i><FONT COLOR="DarkOliveGreen"> (Nawádir el―Aaráb, K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He looked sharply, or intently:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ibn―'Abbád, K:) </FONT></i></b> inf. n. بَشْقٌ. <b><i><FONT COLOR="DarkOliveGreen"> (JK.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> Also the former verb, <b><i><FONT COLOR="DarkBlue">He hastened,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">was quick;</FONT></i></b> as also بَشَكَ. <b><i><FONT COLOR="DarkOliveGreen"> (IDrd, TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A4―]</FONT></b> And the former, [but the aor. is not mentioned,] <b><i><FONT COLOR="DarkBlue">He cut</FONT></i></b> a garment, or piece of cloth, <b><i><FONT COLOR="DarkBlue">in a light,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">prompt, manner;</FONT></i></b> as also بَشَكَ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A5―]</FONT></b> And بَشَقَ, inf. n. بَشْقٌ, <b><i><FONT COLOR="DarkBlue">He took,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">seized.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b>
بشم	بَشِمَ part. n. of 1, meaning <b><i><FONT COLOR="DarkBlue">Suffering,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">affected with, indigestion.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [And <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Affected with disgust, aversion, loathing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">nausea.</FONT></i></b>]
بشم	بَشِمَ , aor. بَشَمَ , inf. n. بَشَمٌ, <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man, S, TA, or an animal, Msb) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">suffered,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became affected with, indigestion,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K,) </FONT></i></b> in consequence of much eating: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he was heavy</FONT></i></b> in consequence of food: <b><i><FONT COLOR="DarkOliveGreen"> (Ham p. 363:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he became distressed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">oppressed, by eating much food.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> You say, بَشِمْتُ مِنَ الطَّعَامِ <b><i><FONT COLOR="DarkBlue">I suffered indigestion from the food:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">was heavy in consequence of the food.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ham ubi suprà) </FONT></i></b> And بَشِمَ الفَصِيلُ مِنْ كَثْرَةِ شُرْبِ اللَّبَنِ <b><i><FONT COLOR="DarkBlue">The young camel suffered indigestion from drinking much milk.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> Accord. to IDrd, بَشَمٌ specially relates to beasts: accord. to Kh, it specially arises from greasy food. <b><i><FONT COLOR="DarkOliveGreen"> (Har p. 164.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He became affected with disgust, aversion, loathing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">nausea.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA.) </FONT></i></b> You say, بَشِمْتُ مِنَ الطَّعَامِ, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or عَنِ الطعام, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">I turned away with disgust from the food; was averse from it; loathed it; nauseated it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b> And بَشِمَ الفَصِيلُ عَنِ اللَّبَنِ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">The young camel turned away with disgust from the milk; was averse from it;</FONT></i></b> &amp;c.]. <b><i><FONT COLOR="DarkOliveGreen"> (K in art.دقع.) </FONT></i></b>
بشنين	بَشْنِينٌ , with fet―h, and then sukoon, and then kesr, <b><i><FONT COLOR="DarkBlue">I. q.</FONT></i></b> نيلوفر [i. e. نِيلُوفَرٌ and نَيْلُوفَرٌ or نَيْلَوْفَرٌ, the <b><i><FONT COLOR="DarkBlue">nymphæa lotus,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">white lotus:</FONT></i></b> and the <b><i><FONT COLOR="DarkBlue">nymphæa cærulea,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">blue lotus:</FONT></i></b> see art. نيلوفر]: a word of the dial. of Egypt. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> بص
بشور	بَشُورٌ : see what next follows, in three places.
بشير	بَشِيرٌ <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> ↓ مُبَشِّرٌ , <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, K,) </FONT></i></b> [and so ↓ بَشُورٌ , as will be seen by an ex. in what follows,] <b><i><FONT COLOR="DarkBlue">One who announces to a people</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">or person</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">an event, either good or evil;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> but meaning the former oftener than the latter: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">an announcer of a joyful event,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">joyful events: one who rejoices another,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">others, by an annunciation:</FONT></i></b>] pl. بُشَرَآءُ <b><i><FONT COLOR="DarkOliveGreen"> (A) and بُشُرٌ, (TA in art. نشر,) </FONT></i></b> or this is pl. of ↓ بَشُورٌ . <b><i><FONT COLOR="DarkOliveGreen"> (TA in the present art.) </FONT></i></b> It is said in the Kur [vii. 55], وَ هُوَ ا لَّذِى يُرْسِلُ ا لرِّيَاحَ بُشُرًا, and بُشْرًا, and ↓ بُشْرَى , and بَشْرًا; [accord. to different readings, meaning <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">And He it is who sendeth the winds announcing coming rain;</FONT></i></b>] in which بُشُرٌ is pl. of ↓ بَشُورٌ , [syn. with بَشِيرٌ and مُبَشِّرٌ, but both masc. and fem.,] <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> or of بَشِيرٌ, <b><i><FONT COLOR="DarkOliveGreen"> (Bd,) </FONT></i></b> or of بَشِيرَةٌ; <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. نشر;) </FONT></i></b> and بُشْرًا is a contraction of the same; and بُشْرَى is syn. with بِشَارَةٌ; and بَشْرًا is the inf. n. of بَشَرَهُ in the sense of بَشَّرَهُ <b><i><FONT COLOR="DarkOliveGreen"> (TA. [But the reading commonly followed in this passage is نُشُرًا, with ن: another reading is نُشْرًا: another, نَشْرًا: and another, نَشَرًا.]) </FONT></i></b> And ↓ المُبَشِّرَاتُ , <b><i><FONT COLOR="DarkOliveGreen"> (A,) </FONT></i></b> or مُبَشِّرَاتُ الرِّيَاحِ, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> signifies <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Winds that announce</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">coming</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">rain:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A:) </FONT></i></b> so in the Kur xxx. 45. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">Goodly; beautiful; elegant in form</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">features;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> applied to a man, and to a face: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> fem. with ة; <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> applied to a woman, and to a she―camel; <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> and meaning, when applied to a she―camel, <b><i><FONT COLOR="DarkBlue">neither emaciated nor fat:</FONT></i></b> or, accord. to Aboo―Hilál, <b><i><FONT COLOR="DarkBlue">neither of generous nor of ignoble breed:</FONT></i></b> or, as some say, <b><i><FONT COLOR="DarkBlue">half―fattened:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> pl. of the fem. بَشَائِرُ: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> and ↓ مَبْشُورَةٌ signifies <b><i><FONT COLOR="DarkBlue">beautiful in make and colour;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, K;) </FONT></i></b> applied to a girl. <b><i><FONT COLOR="DarkOliveGreen"> (IAar.) </FONT></i></b>
بشيش	بَشِيشٌ The <b><i><FONT COLOR="DarkBlue">face,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">countenance.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ibn―'Abbád, K.) </FONT></i></b> You say, فُلَانٌ مُضِىْءُ البَشِيشِ <b><i><FONT COLOR="DarkBlue">Such a one is bright in countenance.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ibn―'Abbád.) </FONT></i></b>
بشيع	بَشِيعٌ : see بَشِعٌ, in three places. بشق
بص	بَصَّ , aor. يَبِصُّ, inf. n. بَصِيصٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K) </FONT></i></b> and بَصٌّ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a thing, S, as, for instance, a grain of a pomegranate, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">shone,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">glistened.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> هُوَ يَبُصُّ لِى, [<b><i><FONT COLOR="DarkBlue">He looks at me</FONT></i></b>] is an expression used by the vulgar [in the present day], and is from البَصَّاصَةُ signifying “ the eye. ” <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [By rule it should be يَبِصُّ.]
بصاص	بَصَّاصٌ [<b><i><FONT COLOR="DarkBlue">Shining,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">glistening:</FONT></i></b> or rather, <b><i><FONT COLOR="DarkBlue">shining,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">glistening, much</FONT></i></b>]. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence,] البَصَّاصَةُ <b><i><FONT COLOR="DarkBlue">The eye:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S A, K:) </FONT></i></b> an epithet in which the quality of a subst. predominates: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> said to be so called <b><i><FONT COLOR="DarkOliveGreen"> (TA) </FONT></i></b> because it shines, or glistens. <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> [And hence بَصَّاصٌ is applied in the present day to <b><i><FONT COLOR="DarkBlue">An officer employed as an inspector by a police―magistrate.</FONT></i></b>]
بصاق	بُصَاقٌ <b><i><FONT COLOR="DarkBlue">Spittle,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">saliva, that has gone forth from the mouth:</FONT></i></b> as long as it is in the mouth, it is termed رِيقٌ: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">saliva that flows:</FONT></i></b> see بُزَاقٌ:] <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> بُزَاقٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, K) </FONT></i></b> and بُسَاقٌ: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> but it is more chaste than either of these. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [بُصَاقَةٌ is app. its n. un. And hence,] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> بُصَاقَةُ القَمَرِ <b><i><FONT COLOR="DarkBlue">White glistening stone:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">stone of a clear white colour.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, K.) </FONT></i></b> [Also written with س.] <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">A species of palm―tree.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> The <b><i><FONT COLOR="DarkBlue">best of camels:</FONT></i></b> both sing. and pl. <b><i><FONT COLOR="DarkOliveGreen"> (IDrd, K.) </FONT></i></b>
بصان	بُصَانٌ , <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> so accord. to Ktr, <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> and بُصَّانٌ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> thus in some of the copies of the Jm of IDrd, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> a name of <b><i><FONT COLOR="DarkBlue">The month</FONT></i></b> رَبِيعٌ الأخِرُ, <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> in the Time of Ignorance: <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> pl. [of pauc.] أَبْصِنَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (M, K) </FONT></i></b> and [of mult.] بِصْنَانٌ; <b><i><FONT COLOR="DarkOliveGreen"> (M, TA;) </FONT></i></b> the latter erroneously written in the copies of the K بُصَانَاتٌ: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> so says Ktr; but other lexicologists hold that it is وَبُصَانٌ, like سَبُعَان, and وَبِصَانٌ, like شَقِرَان; and this is the correct opinion: Aboo―Is―hák says that it was so named because of the وَبِيص, i. e. gleaming, of the weapons therein: <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> but it is said in art. وبص of the K to be وَبْصَان and وُبْصَان: and Sgh holds بُصَّانٌ to be correct because بَصَّ and وَبَصَ signify the same. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> بض
بصان	بُصَّانٌ a name of [<b><i><FONT COLOR="DarkBlue">The month afterwards called</FONT></i></b>] رَبِيعٌ الآخِرُ: the former was its name in the Time of Ignorance: thus it is written accord. to the Jm: [or it was called, or was also called, وَبْصَانُ, and وُبْصَانِ: <b><i><FONT COLOR="DarkOliveGreen"> (see art. وبص:) </FONT></i></b> or وَبُصَانٌ, and وَ بِصَانٌ: <b><i><FONT COLOR="DarkOliveGreen"> (see art. بصن:) </FONT></i></b>] the author of the K mentions it in art.بصن; [where it is said to be also written بُصَانٌ, i. e., without teshdeed;] but this is its proper place, for it is from البَصِيصُ [inf. n. of بَصَّ]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
بصبص	بَصْبَصَ , <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> or بَصْبَصَ بِذَنَبِهِ, <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> inf. n. بَصْبَصَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a dog, S, M, K, and a beast of prey, and a gazelle, and a camel when urged on by the driver's singing, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">wagged,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">moved about, his tail;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> which a dog does by reason of cupidity, or fear; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> as also ↓ تَبَصْبَصَ : <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a dog) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">struck with his tail.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ISd.) </FONT></i></b> The inf. n. بَصْبَصَةٌ has a pl., namely, بَصَابِصُ; as in the following ex.: حَتَّى إِذَا أَبْصَرْنَهُ وَ عَلِمْنَهُ حَيَّيْنَهُ بِبَصَابِصِ الأَذْنَابِ [<b><i><FONT COLOR="DarkBlue">Until, when they see him and know him, they greet him with waggings of the tails</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> It is said in a prov., respecting the flight and submissiveness of the coward, بَصْبَصْنَ إِذْ حُدِيْنَ بِالأَذْنَابِ [<b><i><FONT COLOR="DarkBlue">They wagged the tails when they were urged on by the driver's singing</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (As.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> بَصْبَصَتِ الإِبِلُ قَرَبَهَا <b><i><FONT COLOR="DarkBlue">The camels performed quickly their nightjourney to water.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> [See بَصْبَاصٌ.]
بصر	بصّر <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a whelp) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">opened his eyes.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> بصّرهُ, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> inf. n. تَبْصِيرٌ; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> or * ابصرهُ; <b><i><FONT COLOR="DarkOliveGreen"> (accord. to some copies of the K; [see مُبْصِرٌ, as confirmatory of the latter; but both seem to be correct;]) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">he</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">made him</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">caused him</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">to see,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to have sight:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to have mental perception,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">knowledge,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">skill:</FONT></i></b> syn. جَعَلَهُ بَصِيرًا. <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And the former, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> inf. n. as above, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He made him to know.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K) </FONT></i></b> You say, بَصَّرْتُهُ بِهِ, <b><i><FONT COLOR="DarkOliveGreen"> (A, Msb,) </FONT></i></b> inf. n. as above, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">I made him to know it; acquainted him with it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, Msb.) </FONT></i></b> And بصّرهُ الأَمْرَ, inf. n. as above and تَبْصِرَةٌ, <b><i><FONT COLOR="DarkBlue">He made him to understand the affair,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">case.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">He rendered it apparent,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">plainly apparent, conspicuous, manifest,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">evident.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> بُصِّرَتْ بِدِمَامٍ, said of the feathers of an arrow, <b><i><FONT COLOR="DarkBlue">They were besmeared</FONT></i></b> بِالبَصِيرَةِ, i. e. <b><i><FONT COLOR="DarkBlue">with blood:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">were strengthened and fastened with glue.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A4―]</FONT></b> Also بصّر, inf. n. تَبْصِيرٌ; <b><i><FONT COLOR="DarkOliveGreen"> (S, K) </FONT></i></b> and ↓ ابصر ; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He went,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">came,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">to the city of El―Basrah</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (البَصْرَة) </FONT></i></b>. <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K.) </FONT></i></b>
بصر	بَصَرٌ The <b><i><FONT COLOR="DarkBlue">sense of sight,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth, S,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of the eye:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K:) </FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">light whereby the organ</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">of sight</FONT></i></b>] <b><i><FONT COLOR="DarkOliveGreen"> (الجَارِحَة) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">perceives the things seen</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (المُبْصَرَات) </FONT></i></b>: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> pl. أَبْصَارٌ. <b><i><FONT COLOR="DarkOliveGreen"> (M, Msb, K.) </FONT></i></b> [Hence,] صَلَاةُ البَصَرِ <b><i><FONT COLOR="DarkBlue">The prayer of sunset:</FONT></i></b> or, as some say, <b><i><FONT COLOR="DarkBlue">of daybreak:</FONT></i></b> because performed when the darkness becomes mixed with the light: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or because performed when the stars are seen: also called صَلَاةُ الشَّاهِدِ: <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. شهد:) </FONT></i></b> or because performed at a time when the eyes see corporeal forms, after the intervention of darkness, or before it. <b><i><FONT COLOR="DarkOliveGreen"> (JM.) </FONT></i></b> And لَقِيَهُ بَصَرًا <b><i><FONT COLOR="DarkBlue">He met him when eyes saw one another:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">at the beginning of darkness, when there remained enough light for objects to be distinguished thereby:</FONT></i></b> [accord. to some,] the noun is used [in the sense which it here bears] only as an adv. n. [of time]. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> And رَأَيْتُهُ بَيْنَ سَمْعِ الأَرْضِ وَبَصَرِهَا <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">I saw him in a vacant tract of land,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of the earth, where nothing but it heard or saw me.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> [See also سَمْعٌ, in two places.] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also بَصِيرَةٌ, first sentence, in four places. <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> Also The <b><i><FONT COLOR="DarkBlue">eye;</FONT></i></b> [and so ↓ بَاصِرَةٌ ;] syn. عَيْنٌ; but of the masc. gender: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> pl. as above: <b><i><FONT COLOR="DarkOliveGreen"> (Kur ii. 6, &amp;c.:) </FONT></i></b> but the sing. is also used in a pl. sense [like سَمْعٌ]. <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. سمع.) </FONT></i></b> See two exs. voce بَصِيرةٌ.
بصر	بَصُرَ , [aor. بَصُرَ ,] <b><i><FONT COLOR="DarkOliveGreen"> (Sb, M, K,) </FONT></i></b> and بَصِرَ, [aor. بَصَرَ ,] <b><i><FONT COLOR="DarkOliveGreen"> (Lh, K, ) </FONT></i></b> inf. n. بَصَرٌ and بَصَارَةٌ and بِصَارَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">He saw;</FONT></i></b> i. e.] <b><i><FONT COLOR="DarkBlue">he became seeing;</FONT></i></b> syn.صَارَ مُبْصِرًا; <b><i><FONT COLOR="DarkOliveGreen"> (Sb, M, K;) </FONT></i></b> with بِ prefixed to the noun following. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> But see 4, in four places. بَصُرَ is seldom used to signify the sense of sight unless to this meaning is conjoined that of mental perception. <b><i><FONT COLOR="DarkOliveGreen"> (B.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence,] بَصُرَ, [and بَصِرَ.] inf. n. بَصَارَةٌ [and بَصَرٌ], <b><i><FONT COLOR="DarkBlue">He was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, endowed with mental perception;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">belief,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">firm belief;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">knowledge, understanding, intelligence,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">skill.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, * M, TA.) </FONT></i></b> And بَصُرَبِهِ, <b><i><FONT COLOR="DarkOliveGreen"> (S Msb, B,) </FONT></i></b> and بَصِرَبِهِ, and sometimes بَصُرَهُ and بَصِرَهُ, but more chastely with بِ, inf. n. [بَصَارَةٌ and] بَصَرٌ; <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> and * ابصرهُ; <b><i><FONT COLOR="DarkOliveGreen"> (B;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He perceived it mentally;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (B;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he knew it</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">understood it</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb.) </FONT></i></b> بَصُرْتُ بِمَا لَمْ يَبْصُرُوا بِهِ, in the Kur [xx. 96], means <b><i><FONT COLOR="DarkBlue">I knew that which they knew not.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> بَصَرَ الأَدِيمَيْنِ, aor. بَصُرَ , <b><i><FONT COLOR="DarkOliveGreen"> (T, K,) </FONT></i></b> inf. n. بَصْرٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He put the two hides together, and sewed them, like as the two edges of a garment,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">piece of cloth, are sewed, one being put upon the other; which</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">mode of sewing</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">is contrary to,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">different from, that in which a garment,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">piece of cloth, is sewed before it is sewed the second time:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he put together the two edges of the two hides, when they were being sewed,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">like as a garment,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">piece of cloth, is sewed.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b>
بصر	بَصْرٌ : see بَصْرَةٌ, in four places: and see بُصْرَةٌ.
بصر	بُصْرٌ The <b><i><FONT COLOR="DarkBlue">thickness</FONT></i></b> of anything; <b><i><FONT COLOR="DarkOliveGreen"> (M;) </FONT></i></b> as of the heaven, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> or of each heaven [of the seven heavens], <b><i><FONT COLOR="DarkOliveGreen"> (S, A, TA,) </FONT></i></b> and of the earth, [or of each of the seven earths,] and of the skin of a man, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> and of a garment, or piece of cloth. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> You say ثَوْبٌ جَيِّدُ البُصْرِ <b><i><FONT COLOR="DarkBlue">A thick garment</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">piece of cloth.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> صُبْرٌ, formed by transposition, signifies the same. <b><i><FONT COLOR="DarkOliveGreen"> (S in art. صبر.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">A side:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K:) </FONT></i></b> the <b><i><FONT COLOR="DarkBlue">edge</FONT></i></b> of anything: <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> formed by transposition from صُبْرٌ. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">Cotton:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> whence بَصِيرَةٌ signifying “an oblong piece of cotton cloth.” <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> See also بَصْرَةٌ.
بصر	بِصْرٌ : see بَصْرَةٌ, in five places.
بصرة	بَصَرَةٌ : see بَصْرَةٌ.
بصرة	بَصْرَةٌ <b><i><FONT COLOR="DarkBlue">Soft stones;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AA, M, Msb;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> كَذَّانُ; <b><i><FONT COLOR="DarkOliveGreen"> (AA, M;) </FONT></i></b> as also ↓ بِصْرٌ <b><i><FONT COLOR="DarkOliveGreen"> (M, Msb) </FONT></i></b> and ↓ بَصْرٌ ; or, accord. to Zj, this last is not allowable: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">soft stones in which is whiteness:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in which is some whiteness:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">soft stones inclining to white;</FONT></i></b> as also ↓ بِصْرٌ , with kesr if without ة: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> [i. e. <b><i><FONT COLOR="DarkBlue">whitish soft stones:</FONT></i></b>] or <b><i><FONT COLOR="DarkBlue">soft white stone;</FONT></i></b> as also ↓ بِصْرٌ <b><i><FONT COLOR="DarkOliveGreen"> (M) and ↓ بَصْرٌ : (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">glistening stones;</FONT></i></b> as also ↓ بِصْرٌ : <b><i><FONT COLOR="DarkOliveGreen"> (Fr:) </FONT></i></b> pl. بِصَارٌ: <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">rugged ground:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">stones of rugged ground;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> as also ↓ بِصْرٌ and ↓ بَصْرٌ and ↓ بُصْرٌ : <b><i><FONT COLOR="DarkOliveGreen"> (Kz, TA:) </FONT></i></b> or these three words, without ة, signify <b><i><FONT COLOR="DarkBlue">thick,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rough,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rugged, stone:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or the same three, <b><i><FONT COLOR="DarkBlue">hard,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">strong, and thick,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rough,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rugged, stone:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lh, M:) </FONT></i></b> and بَصْرَةٌ signifies, also, <b><i><FONT COLOR="DarkBlue">land that is as though it were a mountain of gypsum:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ISh, L:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">land of which the stones are gypsum;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, TA;) </FONT></i></b> as also ↓ بَصَرَةٌ and ↓ بَصِرَةٌ ; <b><i><FONT COLOR="DarkOliveGreen"> (so in a copy of the M, but accord. to the TA ↓ بُصْرَةٌ and ↓ بِصْرَةٌ ;) </FONT></i></b> but the last is app. an epithet: <b><i><FONT COLOR="DarkOliveGreen"> (M: [see بَصِرَةٌ, below; and بُصْرَةٌ:]) </FONT></i></b> also <b><i><FONT COLOR="DarkBlue">tough clay in which is gypsum;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> and ↓ بَصِرَةٌ signifies <b><i><FONT COLOR="DarkBlue">tough clay:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, TA:) </FONT></i></b> or بَصْرَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> or ↓ بَصْرٌ , <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">tough and good clay, containing pebbles.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lh, M, TA.) </FONT></i></b>
بصرة	بُصْرَةٌ [in the TA, as on the authority of ISd, ↓ بَصْرَةٌ ,] <b><i><FONT COLOR="DarkBlue">Good red land.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b> See also بَصْرَةٌ.
بصرة	بِصْرَةٌ : see بَصْرَةٌ.
بصص بسيفه	بصّص بِسَيْفِهِ <b><i><FONT COLOR="DarkBlue">He made a sign with his sword, waving it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">moving it about</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">so that it shone,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">glistened</FONT></i></b>] <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
بصط	بَصْطٌ , [inf. n. of بَصَطَ,] <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> بَسْطٌ, in all its meanings: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> the س, with ط, is changed into ص because of the nearness of the places of utterance. <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> بصع
بصع	بَصَعَ , aor. بَصَعَ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> inf. n. بَصْعٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He collected:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> [J says,] I have heard from certain of the grammarians that البَصْعُ is syn. with الجَمْعُ, but I know not what is the truth of the matter. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> Hence what here follows. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
بصق	بَصَقَ , <b><i><FONT COLOR="DarkOliveGreen"> (Lth, JK, S, K,) </FONT></i></b> [aor. بَصُقَ ,] inf. n. بَصْقٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> بَزَقَ <b><i><FONT COLOR="DarkOliveGreen"> (Lth, S, * K) </FONT></i></b> or بَسَقَ <b><i><FONT COLOR="DarkOliveGreen"> (JK) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">He spat</FONT></i></b>]: it is the most chaste of these three verbs. <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. بسق.) </FONT></i></b> بَصَقَ فِى وَجْهِهِ [lit. <b><i><FONT COLOR="DarkBlue">He spat in his face,</FONT></i></b>] means <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he held him in contempt,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">despised him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He milked</FONT></i></b> a ewe <b><i><FONT COLOR="DarkBlue">when she was with young.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
بصقة	بَصْقَةٌ <b><i><FONT COLOR="DarkBlue">A</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">stony tract such as is termed</FONT></i></b>] حَرَّة <b><i><FONT COLOR="DarkBlue">somewhat elevated;</FONT></i></b> [as also بَسْقَةٌ:] pl. بِصَاقٌ. <b><i><FONT COLOR="DarkOliveGreen"> (AA, K.) </FONT></i></b>
بصل	بَصَلٌ [The <b><i><FONT COLOR="DarkBlue">onion; allium cepa:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">onions,</FONT></i></b> collectively:] what it signifies is <b><i><FONT COLOR="DarkBlue">well known:</FONT></i></b> n. un. with ة. <b><i><FONT COLOR="DarkOliveGreen"> (S, M, Msb, K.) </FONT></i></b> Hence the prov., أَكْسَى مِنَ البَصَلِ [<b><i><FONT COLOR="DarkBlue">Having more coats,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">coverings,</FONT></i></b> <b><i><FONT COLOR="DarkBlue">than the onion</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Also <b><i><FONT COLOR="DarkBlue">Any kind of bulb,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">bulbous plant.</FONT></i></b>] بَصَلُ الزَّعْفَرَانِ [<b><i><FONT COLOR="DarkBlue">The bulb of the saffron</FONT></i></b>], which is buried in the ground, is like the بَصَل [or onion] commonly known. <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b> بَصَل الفَأْرِ is <b><i><FONT COLOR="DarkBlue">the same as</FONT></i></b> الإِسْقِيلُ and الإِسْقَالُ and العُنْصَلُ, <b><i><FONT COLOR="DarkOliveGreen"> (K in art. سقل,) </FONT></i></b> also written العُنْصُلُ, <b><i><FONT COLOR="DarkOliveGreen"> (K in art. عصل,) </FONT></i></b> or بَصَلُ العنصل, <b><i><FONT COLOR="DarkOliveGreen"> (KL voce زيزٌ, [and so as written by Golius,]) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">Scilla,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">squill;</FONT></i></b> particularly <b><i><FONT COLOR="DarkBlue">scilla maritima,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">officinal squill;</FONT></i></b> called by all these names, except, perhaps, السقال, in the present day;] also called زِيزٌ, and البَصَلُ البَرِّىُّ [<b><i><FONT COLOR="DarkBlue">the wild onion;</FONT></i></b> but from what follows, it seems that there is a confusion here]. <b><i><FONT COLOR="DarkOliveGreen"> (KL ubi suprà.) </FONT></i></b> بَصَلُ الذِّئْبِ, and بصل الزير, <b><i><FONT COLOR="DarkOliveGreen"> (Golius on the authority of Zeyn El―Attár,) </FONT></i></b> or بصل الرند, <b><i><FONT COLOR="DarkOliveGreen"> (so in the TA in art. بلبس,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> بلبوس <b><i><FONT COLOR="DarkBlue">Bulbus esculentus,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Golius, from Zeyn El―Attár,) </FONT></i></b> or البَلْبُوس, with fet―h, [thus generally written, though it would seem to be correctly بُلْبُوس,] <b><i><FONT COLOR="DarkBlue">the leaves of which resemble those of the</FONT></i></b> سَذَاب [or <b><i><FONT COLOR="DarkBlue">rue</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. بلبس:) </FONT></i></b> the بَلْبُوس is <b><i><FONT COLOR="DarkBlue">the wild onion</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (in Pers. پِيَازْ صَحْرَائِى) </FONT></i></b>. <b><i><FONT COLOR="DarkOliveGreen"> (KL voce بلبوس. [This last assertion suggests that الزير and الرند may be mistranscriptions for الزِّيز; the زيز mentioned before.]) </FONT></i></b> [بَصَلُ القىْءَ <b><i><FONT COLOR="DarkBlue">Bulbus vomitorius;</FONT></i></b> mentioned by Golius; and by Dioscorides, <b><i><FONT COLOR="DarkOliveGreen"> (l. ii. c. 201,) </FONT></i></b> as being emetic and diuretic.] <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> Also, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or بَصَلَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A helmet</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of iron,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">pointed in the middle;</FONT></i></b> so called as being likened to what is first mentioned above. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> Lebeed likens helmets to بَصَل. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b>
بصم	بُصْمٌ The <b><i><FONT COLOR="DarkBlue">space that is between the extremity of the little finger and that of the third finger</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">when they are extended apart</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (S, M, * K:) </FONT></i></b> mentioned on the authority of AO, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or on that of Aboo―Málik alone. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> The عَتَب is the space between the third finger and the middle finger; the رَتَب, that between the middle finger and the first finger; [but see these two words;] the فِتْر, that between the first finger and the thumb; the شِبْر, that between the thumb and the little finger; and the فَوْت, that between every two fingers, in length. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> ذُو بُصْمٍ <b><i><FONT COLOR="DarkBlue">Thick,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">coarse;</FONT></i></b> applied to a man, <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> or a garment, or piece of cloth: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or you say ثَوْبٌ لَهُ بُصْمٌ, meaning <b><i><FONT COLOR="DarkBlue">a garment,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">piece of cloth, that is dense,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">compact; close in texture.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> بصن
بصوق	بَصُوقٌ A ewe <b><i><FONT COLOR="DarkBlue">having the least quantity of milk.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> بصل
بصير	بَصِيرٌ <b><i><FONT COLOR="DarkBlue">Seeing; i. q.</FONT></i></b> ↓ مُبْصِرٌ ; <b><i><FONT COLOR="DarkOliveGreen"> (M, K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">contr. of</FONT></i></b> ضَرِيرٌ: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> of the measure فَعِيلٌ in the sense of the measure مُفْعِلٌ, <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> or of the measure فَاعِلٌ [i. e. ↓ بَاصِرٌ ] : <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> pl. بُصَرَآءُ. <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b> One says, إِنَّهُ لَبَصِيرٌ بِالعَيْنَيْنِ <b><i><FONT COLOR="DarkBlue">Verily he is one who sees with the two eyes.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lh, M.) </FONT></i></b> [Hence,] البَصِيرُ, as a name of God, <b><i><FONT COLOR="DarkBlue">The All―seeing; He who sees all things, both what are apparent thereof and what are occult, without any organ</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">of vision</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And <b><i><FONT COLOR="DarkBlue">The dog;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M;) </FONT></i></b> as also أَبُو بَصِيرٍ: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> because it is one of the most sharp―sighted of animals. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">Endowed with mental perception;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (B;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">knowing; skilful; possessing understanding, intelligence,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">skill:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, A, Msb, K:) </FONT></i></b> pl. as above. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> One says, أَنَا بَصِيرٌ بِهِ <b><i><FONT COLOR="DarkBlue">I am knowing in it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">respecting it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> And إِنَّهُ لَبَصِيرٌ بِالأَشْيَآءِ <b><i><FONT COLOR="DarkBlue">Verily he is knowing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">skilful, in things.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lh, M.) </FONT></i></b> And رَجُلٌ بَصِيرٌ بِالعِلْمِ <b><i><FONT COLOR="DarkBlue">A man knowing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">skilful, in science.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> And هُوَ مِنَ البُصَرَآءِ بِالِتّجَارَةِ <b><i><FONT COLOR="DarkBlue">He is of those who are knowing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">skilful, in commerce.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> It is also an epithet applied to A <b><i><FONT COLOR="DarkBlue">blind</FONT></i></b> man; <b><i><FONT COLOR="DarkOliveGreen"> (A'Obeyd, M, B;) </FONT></i></b> and so أَبُو بَصِيرٍ: <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. عور:) </FONT></i></b> so applied as meaning <b><i><FONT COLOR="DarkBlue">endowed with mental perception;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (B;) </FONT></i></b> or as meaning <b><i><FONT COLOR="DarkBlue">a believer;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A'Obeyd, M;) </FONT></i></b> or as an epithet of good omen: <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> and أَبُو بَصِيرٍ is used as meaning الأَعْشَى [<b><i><FONT COLOR="DarkBlue">the weaksighted,</FONT></i></b> &amp;c.,] for this last reason. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See also بَصِيرَةٌ.
بصيرة	بَصِيرَةٌ <b><i><FONT COLOR="DarkBlue">Mental perception;</FONT></i></b> the <b><i><FONT COLOR="DarkBlue">perceptive faculty of the mind;</FONT></i></b> as also ↓ بَصَرٌ : <b><i><FONT COLOR="DarkOliveGreen"> (B:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">knowledge;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> as also ↓ بَصَرٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb) </FONT></i></b> and اِسْتِبْصَارٌ: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">understanding; intelligence; skill:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K:) </FONT></i></b> البَصِيرَةُ signifies الاِ سْتِبْصَارُ فِى الشَّىْءِ [which implies all the meanings above: see 10]: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> and القَلْبِ ↓ بَصَرُ [in like manner] signifies <b><i><FONT COLOR="DarkBlue">mental perception</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">vision</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">view; idea,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">opinion, occurring to the mind:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K:) </FONT></i></b> the pl. of بَصِيرَةٌ is بَصَائرُ; <b><i><FONT COLOR="DarkOliveGreen"> (M, B;) </FONT></i></b> and the pl. of ↓ بَصَرٌ , as syn. therewith, أَبْصَارٌ. <b><i><FONT COLOR="DarkOliveGreen"> (B.) </FONT></i></b> [Sometimes it is opposed to بَصَرٌ, as in the first and second of the following exs.] أَهُونُ مِنْ عِمَى البَصَائِرِ ↓ عَمَى الأَبْصَارِ [<b><i><FONT COLOR="DarkBlue">Blindness of the eyes is a lighter thing than blindness of the perceptive faculties of the mind</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> When Mo'áwiyeh said to Ibn―<b><i><FONT COLOR="DarkOliveGreen"> (??) </FONT></i></b>Abbás, يَابَنِى ↓ هَاشِمٍ تُصَابُونَ فِى أَبْصَارِكُمْ [<b><i><FONT COLOR="DarkBlue">O sons of Háshim, ye are afflicted in your eyes</FONT></i></b>], the latter replied, وَأَنْتُمْ يَا بَنِى أُمَيَّةَ تُصَابُونَ فِى بَصَائِرِكُمْ [<b><i><FONT COLOR="DarkBlue">And ye, O sons of Umeiyeh, are afflicted in your perceptive faculties of the mind</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> And the Arabs say, أَعْمَى ا للّٰهُ بَصَائِرَةُ <b><i><FONT COLOR="DarkBlue">May God blind his faculties of understanding!</FONT></i></b> And one says, لَهُ فِرَاسَةٌ ذَاتُ بَصِيرَةٍ, and بَصَائِرَ, <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He possesses true intuitive perception.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> And رَأَيْتُ عَلَيْكَ ذَاتَ البَصَائِرِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">I saw</FONT></i></b> impressed <b><i><FONT COLOR="DarkBlue">upon thee the signs of perceptive faculties of the mind</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">Belief,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">firm belief, of the heart,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">mind.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b> And عَلَى بَصِيرَةٍ <b><i><FONT COLOR="DarkBlue">According to,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">agreeably with, knowledge and assurance:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">purposely; intentionally.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, TA.) </FONT></i></b> And عَلَى غَيْرِ بَصِيرَةٍ <b><i><FONT COLOR="DarkBlue">Without certainty.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> <b><i><FONT COLOR="DarkBlue">Constancy,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">firmness, in religion.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> <b><i><FONT COLOR="DarkBlue">An evidence, a testimony, a proof, an argument,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the like;</FONT></i></b> as also ↓ مَبْصَرَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, K) </FONT></i></b> and ↓ مَبْصَرٌ . <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> [And hence,] <b><i><FONT COLOR="DarkBlue">Blood,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">somewhat thereof,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (As, S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">by which one is directed to an animal that has been shot,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to the knowledge thereof:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (As, AA, S, M, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">blood upon the ground;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AZ, S;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">what sticks upon the ground, not upon the body:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> what adheres to the body is termed جَدِيَّةٌ: <b><i><FONT COLOR="DarkOliveGreen"> (AZ, S:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a portion of blood of the size of a dirhem:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">what is of a round form, like a shield:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">what is of an oblong form:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">what is of the size of the</FONT></i></b> فِرْسِن [or <b><i><FONT COLOR="DarkBlue">foot</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">of the camel:</FONT></i></b> in all these explanations, blood being meant: or <b><i><FONT COLOR="DarkBlue">blood not flowing:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">what flows thereof at one single time:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a portion of blood that glistens:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (B:) </FONT></i></b> and <b><i><FONT COLOR="DarkOliveGreen"> (as some say, M) </FONT></i></b> the <b><i><FONT COLOR="DarkBlue">blood of a virgin:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">blood―revenge:</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">a fine for homicide:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> pl. بَصَائِرُ, as above: <b><i><FONT COLOR="DarkOliveGreen"> (S, M:) </FONT></i></b> and ↓ بَصِيرٌ , which occurs in a verse cited by AHn, may also be a pl. of بَصِيرَةٌ, applied to blood, [or rather a coll. gen. n., of which بصيرة is the n. un.,] like as شَعِيرٌ is of شَعِيرَةٌ; or it may be for بصيرة, the ة being elided by poetic license; or it may be a dial. var. of بصيرة, like as one says بَيَاضٌ and بَيَاضَةٌ. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> ElAs'ar El―Joafee says, رَاحوا بَصَائِرُهُمْ عَلَى أَكْتَافِهِمْ وَبَصِيرَتِى يَعْدُو بِهَا عَتَدٌ وَأَى [<b><i><FONT COLOR="DarkBlue">They went with their blood upon their shoulderblades; but my blood, a ready and swift and strong horse runs with it</FONT></i></b>]; meaning, they neglected the blood of their father, and left it behind them; i. e., they did not take revenge for it; but I have sought my blood―revenge: <b><i><FONT COLOR="DarkOliveGreen"> (S, M: *) </FONT></i></b> but see another explanation in what follows. <b><i><FONT COLOR="DarkOliveGreen"> (S. [See also Ham p. 59.]) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A witness:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lh, S, * M, Mgh, K:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">an observer and a witness.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b>
بض	بَضٌّ A man <b><i><FONT COLOR="DarkBlue">thin―skinned,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fine―skinned, and plump:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or a man <b><i><FONT COLOR="DarkBlue">having a thin,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fine, and plump, skin, upon which the least thing makes a mark,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an impression:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh:) </FONT></i></b> or a man <b><i><FONT COLOR="DarkOliveGreen"> (As) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">soft,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tender, in body;</FONT></i></b> not particularly implying whiteness: <b><i><FONT COLOR="DarkOliveGreen"> (As, S:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">soft,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tender, in body, thin―skinned,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fine―skinned, and plump:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> fem. with ة; <b><i><FONT COLOR="DarkOliveGreen"> (S, K, &amp;c.;) </FONT></i></b> signifying a girl, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or a woman, <b><i><FONT COLOR="DarkBlue">thin―skinned,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fine―skinned, and soft,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tender,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">delicate,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">if tawny</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">white:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">soft,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tender, in body;</FONT></i></b> not particularly implying whiteness: <b><i><FONT COLOR="DarkOliveGreen"> (As, S:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fleshy and white:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">thin―skinned,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fine―skinned, in whom the blood appears</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">through the skin</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (Lh:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">soft,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tender,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">delicate, compact in flesh, and very white</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fair in complexion:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth:) </FONT></i></b> and ↓ بَضِيضَةٌ and ↓ بَاضَّةٌ and ↓ بَضْبَاضَةٌ , applied to a girl, signify the same as بَضَّةٌ; <b><i><FONT COLOR="DarkOliveGreen"> (K, TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">compact in flesh, plump,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">soft and thin―skinned and plump, with a very white</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fair complexion:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and ↓ بَضَاضٌ also is syn. with بَضَّةٌ, applied to a woman. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
بضاض	بَضَاضٌ : see بَضٌّ, at the end of the paragraph.
بضاع	بِضَاعٌ [The <b><i><FONT COLOR="DarkBlue">giving and receiving merchandise;</FONT></i></b>] a subst. from أَبْضَعَهُ البِضَاعَةَ and اِبْتَضَعَ مِنْهُ; [or rather an inf. n. of which the verb, بَاضَعَ, is not used;] similar to قِرَاضٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
بضاعة	بِضَاعَةٌ <b><i><FONT COLOR="DarkBlue">Merchandise;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an article of merchandise;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a portion of one's property which one sends for traffic;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a portion of property prepared for traffic,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, * Msb,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">with which one traffics;</FONT></i></b> from بَضْعٌ signifying the act of “cutting,” or “cutting off;” and vulgarly pronounced بُضَاعَةٌ: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> pl. بَضَائِعُ. <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA.) </FONT></i></b>
بضباضة	بَضْبَاضَةٌ : see بَضٌّ, near the end of the paragraph.
بضض	بَضَضٌ <b><i><FONT COLOR="DarkBlue">Little water.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b>
بضضت	بَضَضْتَ , and بَضِضْتَ, <b><i><FONT COLOR="DarkOliveGreen"> (S, TA,) </FONT></i></b> and بَضُضْتَ also, <b><i><FONT COLOR="DarkOliveGreen"> (accord. to one copy of the S,) </FONT></i></b> [third pers., accord. to rule, بَضَّ, <b><i><FONT COLOR="DarkOliveGreen"> (accord. to Golius and Freytag بَضَضَ or بَضِضَ, but these are irregular forms, and not admissible without authority,) </FONT></i></b> aor., accord. to rule, of the first يَبِضُّ, and of the second يَبَضُّ, and of the third يَبُضُّ,] inf. n. بَضَاضَةٌ and بُضَوضَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Thou</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O man) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">wast,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">becamest, such as is termed</FONT></i></b> بَضٌّ; i. e. <b><i><FONT COLOR="DarkBlue">thin―shinned and plump;</FONT></i></b> &amp;c.: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">very white</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fair, with fatness:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">delicate and clear in complexion, and such that the least thing made a mark,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an impression, upon thee.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> بَضَّ المَآءُ, aor.
بضع	بَضَّعَ see 1.
بضع	بَضْعٌ : see بِضْعٌ, first sentence, and near the end: and see also بَضْعَةٌ.
بضع	بُضْعٌ <b><i><FONT COLOR="DarkBlue">Initus; sexual intercourse:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb, K:) </FONT></i></b> a subst., <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb, TA,) </FONT></i></b> accord. to some; but accord. to others, an inf. n.; <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> held by Sb to be the latter: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> [see 1:] and <b><i><FONT COLOR="DarkBlue">marriage;</FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">taking in marriage;</FONT></i></b> syn. نِكَاحٌ; <b><i><FONT COLOR="DarkOliveGreen"> (ISk, S, Msb, TA;) </FONT></i></b> [which has also the first of the meanings given above;] as in the phrase مَلَكَ فُلَانٌ بُضْعَ فُلَانَةَ [explained above <b><i><FONT COLOR="DarkOliveGreen"> (see 1) </FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (ISk, S:) </FONT></i></b> or, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> in this phrase, <b><i><FONT COLOR="DarkOliveGreen"> (Mgh,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> the <b><i><FONT COLOR="DarkBlue">pudendum muliebre;</FONT></i></b> the <b><i><FONT COLOR="DarkBlue">vulva;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Az, Mgh, Msb, K, * TA;) </FONT></i></b> and so in the saying, in a trad., عُتِقَ بُضْعُكِ فَا خْتَارِى <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Thy vulva hath become freed, therefore choose thou</FONT></i></b> whether thou wilt remain with thy husband or separate thyself from him; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> and in the saying, تُسْتَأْمَرُ النِّسَآءُ فِى أَبْضَاعِهِنَّ, accord. to those who thus relate it, others saying إِبْضَاعِهِنَّ; <b><i><FONT COLOR="DarkOliveGreen"> (see 4;) </FONT></i></b> أَبْضَاعٌ being pl. of بُضْعٌ. <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> The <b><i><FONT COLOR="DarkBlue">marriage―contract.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A dowry;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">gift given to,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">for, a bride:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA:) </FONT></i></b> pl. بُضُوعٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> So in the saying of 'Amr Ibn―Maadee―Kerib, وَفِى كَعْبٍ وَإِخْوَتِهَا كِلَابٍ سَوَامِى الطَّرْفِ غَالِيَةُ البُضُوعِ [<b><i><FONT COLOR="DarkBlue">And among Kaab, and their brethren Kiláb, are females lofty in look,</FONT></i></b> or] <b><i><FONT COLOR="DarkBlue">proud,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">dear in respect of dowries.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> Also <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Divorce:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Az, K:) </FONT></i></b> thus having two contr. significations. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> And <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> The <b><i><FONT COLOR="DarkBlue">authority possessed over a woman by her guardian who affiances her.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> And <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">An equal;</FONT></i></b> particularly as a suitor in a case of marriage: as in the saying, in a trad., هٰذَا البُضْعُ لَا يُقْرَعُ أَنْفُهُ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">This equal‘s marriage shall not be refused,</FONT></i></b> nor shall it be desired, or wished for; <b><i><FONT COLOR="DarkBlue">he shall not be rejected.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
بضع	بِضْعٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb, K, &amp;c.) </FONT></i></b> and ↓ بَضْعٌ , <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K,) </FONT></i></b> some of the Arabs pronouncing it with kesr, <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb,) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">A number under ten;</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">an odd number,</FONT></i></b> meaning] <b><i><FONT COLOR="DarkBlue">a number between two round,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">decimal, numbers;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AZ, K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">from one to ten</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">exclusive of the latter</FONT></i></b>]; and <b><i><FONT COLOR="DarkBlue">from eleven to twenty</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">exclusive of the latter</FONT></i></b>]; so accord. to Mebremán; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> i. e. Mohammad Ibn―'Alee Ibn―Ismá'eel the Lexicologist, Mebremán being his surname: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">from three to nine;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K [in the first and last the ns. being in the fem. gender; but in the second, masc.];) </FONT></i></b> so accord. to Katádeh; <b><i><FONT COLOR="DarkOliveGreen"> (Mgh;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">from three to less than ten:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Fr [the ns. of number in the masc. gender]:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">not less than three nor more than ten;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Sh [the first n. of number in the fem. gender, and the second masc.];) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">from three to ten:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh [the ns. of number in the masc. gender]:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to seven:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mujáhid, Mgh:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to five:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AO, K [the n. of number in the fem. gender]:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">from one to four:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AO, O, K [the ns. of number in the masc. gender]:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to five;</FONT></i></b> an explanation ascribed to AO: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">from four to nine;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ISd, K [the ns. of number fem.];) </FONT></i></b> and this is the signification preferred by Th: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or it signifies <b><i><FONT COLOR="DarkBlue">five:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mukátil [this n. of number masc.]:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">seven;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mukátil, K [in the K this n. of number being fem.];) </FONT></i></b> so accord. to some: <b><i><FONT COLOR="DarkOliveGreen"> (AO:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ten:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ed―Dahhák [this n. of number masc.]:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an undefined number;</FONT></i></b> غَيْرُ مَحْدُودٍ; so says Sgh; [and the like is said in the Msb;] in the K, erroneously, غَيْرُ مَعْدُودٍ; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> because it means <b><i><FONT COLOR="DarkBlue">a portion,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Sgh, K,) </FONT></i></b> which is undefined: <b><i><FONT COLOR="DarkOliveGreen"> (Sgh, TA:) </FONT></i></b> it also signifies, <b><i><FONT COLOR="DarkBlue">with ten,</FONT></i></b> [in like manner; i. e. <b><i><FONT COLOR="DarkBlue">ten and a number under ten;</FONT></i></b> or the like: as] <b><i><FONT COLOR="DarkBlue">from thirteen to nineteen.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> When used as signifying from three to nine, <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb,) </FONT></i></b> or to ten, or to seven, <b><i><FONT COLOR="DarkOliveGreen"> (Mgh,) </FONT></i></b> [or to signify some number under ten, without another n. of number,] it is masc. and fem. without variation: <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb:) </FONT></i></b> you say بِضْعُ رِجَالٍ <b><i><FONT COLOR="DarkBlue">From three to nine</FONT></i></b> [&amp;c.] <b><i><FONT COLOR="DarkBlue">men:</FONT></i></b> and بِضْعُ نِسْوَةٍ <b><i><FONT COLOR="DarkBlue">from three to nine</FONT></i></b> [&amp;c.] <b><i><FONT COLOR="DarkBlue">women:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> and بِضْعُ سِنِينَ <b><i><FONT COLOR="DarkBlue">from three to nine</FONT></i></b> [&amp;c.] <b><i><FONT COLOR="DarkBlue">years:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> and فِى بِضْعِ سِنِينَ [<b><i><FONT COLOR="DarkBlue">in from three to nine,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">years</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (Kur xxx. 3:) </FONT></i></b> and فَلَبِثَ فِى السِّجْنِ بِضْعَ سِنِينَ [<b><i><FONT COLOR="DarkBlue">And he remained in the prison from three to nine,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">years</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Kur xii. 42.) </FONT></i></b> But when used to denote a number above ten, <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb,) </FONT></i></b> with a masc. n. it is with ة, <b><i><FONT COLOR="DarkOliveGreen"> (↓ بِضْعَة ,) </FONT></i></b> and with a fem. n. it is without ة: <b><i><FONT COLOR="DarkOliveGreen"> (ISk, Mgh, Msb, K:) </FONT></i></b> you say بِضْعَةَ عَشَرَ رَجُلًا <b><i><FONT COLOR="DarkBlue">From thirteen to nineteen</FONT></i></b> [&amp;c.] <b><i><FONT COLOR="DarkBlue">men:</FONT></i></b> and بِضْعَ عَشْرَةَ ا مْرَأَةً <b><i><FONT COLOR="DarkBlue">from thirteen to nineteen</FONT></i></b> [&amp;c.] <b><i><FONT COLOR="DarkBlue">women:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, * TA:) </FONT></i></b> like as you say ثَلَاثَةَ عَشَرَ رَجُلًا and ثَلَاثَ عَشْرةَ ا مْرَأَةً. <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b> When you have passed the word denoting ten, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> [i. e.] to denote a number above twenty, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> it is not used: <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K:) </FONT></i></b> you do not say بِضْعٌ وَعِشْرُونَ, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> but نَيِّفٌ وَعِشْرُونَ; and so in the cases of the remaining numbers: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or you do say بِضْعٌ وَعِشْرُونَ: <b><i><FONT COLOR="DarkOliveGreen"> (Sgh, K:) </FONT></i></b> accord. to AZ, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> you say بِضْعَةٌ وَعِشْرُونَ رَجُلًا <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb, K) </FONT></i></b> meaning <b><i><FONT COLOR="DarkBlue">Twenty and odd men:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AZ, TA:) </FONT></i></b> and بِضْعٌ وَعِشْرُونَ ا مْرَأَةً <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb, K) </FONT></i></b> meaning <b><i><FONT COLOR="DarkBlue">twenty and odd women:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AZ, TA:) </FONT></i></b> but not the reverse: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> ISd says, we have not heard this, but there is no objection to it: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and Fr says, بِضْعٌ is not mentioned save with ten and twenty to ninety; <b><i><FONT COLOR="DarkOliveGreen"> (IB, K;) </FONT></i></b> not with what exceeds this: <b><i><FONT COLOR="DarkOliveGreen"> (IB:) </FONT></i></b> you do not say بِضْعٌ وَمِائَةٌ nor بِضْعٌ وَأَلْفٌ, <b><i><FONT COLOR="DarkOliveGreen"> (IB, K,) </FONT></i></b> but مِائَةٌ وَنَيِّفٌ [and أَلْفٌ وَنَيِّفٌ]: <b><i><FONT COLOR="DarkOliveGreen"> (IB:) </FONT></i></b> it occurs in trads. with عِشْرُونَ and with ثَلَاثُونَ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> بِضْعٌ and ↓ بَضْعٌ also signify <b><i><FONT COLOR="DarkBlue">A part,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">portion,</FONT></i></b> of the night: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a time</FONT></i></b> thereof. <b><i><FONT COLOR="DarkOliveGreen"> (Lh.) </FONT></i></b> You say, مَضَى بِضْعٌ مِنَ اللَّيْلِ [<b><i><FONT COLOR="DarkBlue">A part,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">portion, of the night passed</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> J mentions it with ص [in the place of ض]; and explains it by جَوْشٌ, q. v. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
بضعة	بَضَعَةٌ The <b><i><FONT COLOR="DarkBlue">sound of cutting</FONT></i></b> of swords: occurring in the saying, سَمِعْتُ لِلسِّيَاطِ خَضَعَةً وَلِلسُّيُوفِ بَضَعَةً <b><i><FONT COLOR="DarkBlue">I heard a sound of falling of the whips, and a sound of cutting of the swords:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> but in the S and A in art. خضع, and by IB, خضعة and بضعة are written خَضْعَةٌ and ↓ بَضْعَةٌ ; and IB explains the former as signifying the sounds of swords; and the latter, the <b><i><FONT COLOR="DarkBlue">sounds of whips.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. خضع.) </FONT></i></b> [See also بَاضِعٌ.]
بضعة	بَضْعَةٌ , <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K,) </FONT></i></b> with fet―h, other words of like meaning being with kesr, as قِطْعَةٌ and فِلْذَةٌ and فِدْرَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> and sometimes with kesr, [↓ بِضْعَةٌ ,] <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> and ↓ بُضْعَةٌ also is mentioned, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> of which the first is the most chaste, though EshShiháb asserts the second to be more common, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A piece,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">lump,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">portion cut off;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> particularly <b><i><FONT COLOR="DarkBlue">of flesh,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">flesh―meat,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in a compact,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">collective, state:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> pl. ↓ بَضْعٌ , [or rather this is a coll. gen. n., of which بَضْعَةٌ is the n. un.,] and بِضَعٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K,) </FONT></i></b> as some say, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> but this is disallowed by 'Alee Ibn―Hamzeh, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> [or it may be a correct pl. of بِضْعَةٌ agreeably with analogy,] and بِضَاعٌ, and بَضَعَاتٌ, <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K,) </FONT></i></b> and [quasi―pl. n.] بَضِيعٌ, which is extr., like رَهِينٌ and كَلِيبٌ and مَعِيزٌ [&amp;c.]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> Hence the saying [of Mohammad] in a trad., فَاطِمَةُ بَضْعَةٌ مِنَّى يَرِيبُنِى مَا رَابَهَا وَيُؤْذِينِى مَا آذَاهَا <b><i><FONT COLOR="DarkBlue"> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> Fátimeh is a part of me: [that displeases and disquiets me which has displeased and disquieted her, and that hurts me which has hurt her:</FONT></i></b>] or, accord. to one relation, he said بُضَيْعَةٌ [<b><i><FONT COLOR="DarkBlue">a little part</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> One says also, إِنَّ فُلَانًا لَشَدِيدُ البَضْعَةِ حَسَنُهَا meaning <b><i><FONT COLOR="DarkBlue">Verily such a one is corpulent and fat.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also بَضَعَةٌ.
بضعة	بُضْعَةٌ : see بَضْعَةٌ.
بضعة	بِضْعَةٌ : see بَضْعَةٌ: and, as a noun of number, see بِضْعٌ, latter half of the paragraph.
بضعه	بَضَعَهُ , <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb,) </FONT></i></b> aor. بَضَعَ , <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> inf. n. بَضْعٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He cut it;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb, K;) </FONT></i></b> namely, flesh, or flesh―meat: <b><i><FONT COLOR="DarkOliveGreen"> (S, TA:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">it</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a sword) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">cut a piece off from it;</FONT></i></b> namely, a thing: <b><i><FONT COLOR="DarkOliveGreen"> (As, S:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">he cut it in pieces;</FONT></i></b> namely, flesh, or flesh―meat: <b><i><FONT COLOR="DarkOliveGreen"> (K, TA:) </FONT></i></b> and ↓ بضّعهُ , inf. n. تَبْضِيعٌ, has the first of these significations: <b><i><FONT COLOR="DarkOliveGreen"> (K: [but only the inf. n. is there mentioned:]) </FONT></i></b> or this latter signifies <b><i><FONT COLOR="DarkBlue">he cut it much,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in several pieces,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in many pieces.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA. *) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He slit it;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cut it lengthwise;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb, K;) </FONT></i></b> namely, flesh, or flesh―meat, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> or a wound, <b><i><FONT COLOR="DarkOliveGreen"> (S, TA,) </FONT></i></b> and a vein, and a hide. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> [And hence,] بَضَعَهَا, <b><i><FONT COLOR="DarkOliveGreen"> (Sb, Msb, TA,) </FONT></i></b> aor. بَضَعَ , <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> inf. n. بَضْعٌ <b><i><FONT COLOR="DarkOliveGreen"> (K, TA) </FONT></i></b> and بُضْعٌ, like شُكْرٌ and شُغْلٌ and كُفْرٌ, for فُعْلٌ is not rare as a measure of inf. ns., <b><i><FONT COLOR="DarkOliveGreen"> (Sb, TA,) </FONT></i></b> or accord. to some it is an inf. n. of this verb, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> but accord. to others it is a simple subst., <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Inivit eam; he lay with her,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">compressed her;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Sb, Msb, K, TA;) </FONT></i></b> as also ↓ باضعها , <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> inf. n. مُبَاضَعَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb, K) </FONT></i></b> and بِضَاعٌ: <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K:) </FONT></i></b> because in the act which it signifies is a kind of slitting. <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b> You say, مَلَكَ بُضْعَهَا, i. e. جِمَاعَهَا. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> And it is said in a prov., ↓ كَمُعَلِّمَةِ أُمَّهَا البِضَاعَ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">Like her who teaches her mother</FONT></i></b> المُجَامَعَة]. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> بَضْعٌ also signifies <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> The <b><i><FONT COLOR="DarkBlue">taking in marriage:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA:) </FONT></i></b> and بُضْعٌ, as an inf. n., <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> The <b><i><FONT COLOR="DarkBlue">making a contract of marriage.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b>
بضيضة	بَضِيضَةٌ : see بَضٌّ, near the end of the paragraph. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">Rain little in quantity.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Sgh, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also بُضَاضَةٌ. <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> <b><i><FONT COLOR="DarkBlue">A thing which the hand possesses.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> You say, أَخْرَجْتُ لَهُ بَضِيضَتِى <b><i><FONT COLOR="DarkBlue">I produced to him what my hand possessed.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
بضيع	بَضِيعٌ <b><i><FONT COLOR="DarkBlue">Flesh.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (As, S.) </FONT></i></b> You say, دَابَّةٌ كَثِيرَةُ البَضِيعِ <b><i><FONT COLOR="DarkOliveGreen"> (As, S, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A beast abounding in what is distinct from the rest of the flesh of the thigh:</FONT></i></b> n. un. with ة. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And رَجُلٌ خَاظِى البَضِيعِ <b><i><FONT COLOR="DarkOliveGreen"> (As, S) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A fat man.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And سَاعِدٌ خَاظى البَضِيعِ [<b><i><FONT COLOR="DarkBlue">A fore arm,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an upper arm,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">full of flesh.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IB.) </FONT></i></b> [See also بَضْعَةٌ, of which it is a quasipl. n.]
بط	بَطٌّ <b><i><FONT COLOR="DarkBlue">A kind of water―fowl;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O, Msb;) </FONT></i></b> [the <b><i><FONT COLOR="DarkBlue">duck,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ducks;</FONT></i></b> and the <b><i><FONT COLOR="DarkBlue">goose,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">geese;</FONT></i></b> but generally the former of these birds; agreeably with a statement in the Jm, that بَطٌّ is applied by the Arabs to the <b><i><FONT COLOR="DarkBlue">small,</FONT></i></b> and إِوَزٌّ to the <b><i><FONT COLOR="DarkBlue">large;</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> إِوَزٌّ, <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> both the <b><i><FONT COLOR="DarkBlue">small thereof</FONT></i></b> and the <b><i><FONT COLOR="DarkBlue">large:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> a Persian word <b><i><FONT COLOR="DarkOliveGreen"> (عَجَمِىٌّ) </FONT></i></b>, arabicized; [originally بَتْ, or بَطْ, or بَطّ;] or, accord. to IJ, an imitation of its cries: n. un. بَطَّةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K,) </FONT></i></b> which is applied to the male and to the female, <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb,) </FONT></i></b> like حَمَامَةٌ and دَجَاجَةٌ: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> pl. بِطَاطٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
بط	بَطَّ , <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb, K,) </FONT></i></b> aor. بَطُ3َ , inf. n. بَطٌّ, <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He slit</FONT></i></b> a wound, <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb, K,) </FONT></i></b> or an ulcer, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> and a purse, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> &amp;c. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [See also R. Q. 1.]
بطء	بُطْءٌ inf. n. of 1. <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> One says, in the dial. of Benoo―Yarbooa, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> لَمْ أَفْعَلْهُ بُطْءًا يَاهٰذَا, and ↓ بُطْأَى , [<b><i><FONT COLOR="DarkBlue">I never did it,</FONT></i></b> lit.] <b><i><FONT COLOR="DarkBlue">I did it not ever, O thou!</FONT></i></b> i. e. الدَّهْرَ. <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b>
بطآن ذا خروجا	بُطْآنَ ذَا خُرُوجًا , and بَطْآنَ, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> but the latter is extr., <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> ذَا خُرُوجًا ↓ بَطُؤَ [<b><i><FONT COLOR="DarkBlue">Slow,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">very slow,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">how slow, is this in coming forth!</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> the fet―hah in [the last syllable of] بَطُؤَ is transferred to the ن of بُطْآن, and the dammeh of the ط [in the former] to the ب [in the latter]; the meaning being one of wonder; i. e. مَا أَبْطَأَهُ. <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b> [بطآن is an enunciative placed before its inchoative: and, being originally بَطُؤَ, it may be a simple enunciative, or an enunciative having an intensive signification; as that verb signifies simply “ it was slow, ” &amp;c., and may be used as co―ordinate to رَمُوَ, meaning “ excellent is he in his shooting! ” &amp;c., and قَضُوَ “ excellent is he in his judging! ” &amp;c.: or it may be equivalent to مَا أَبْطَأَ, as it is said to be in the S. See also سَرْعَانَ.]
بطأبه	بطّأبِهِ [and بطّأهُ, inf. n. as below, <b><i><FONT COLOR="DarkBlue">It made him slow, tardy, dilatory, late,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">backward;</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">it kept him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">held him, back;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">put him back,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">backward.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> It is said in a trad., مَنْ بَطَّأَ بِهِ عَمَلُهُ لَمْ يُسْرِعْ بِهِ نَسَبُهُ <b><i><FONT COLOR="DarkBlue">Him whom his</FONT></i></b> evil <b><i><FONT COLOR="DarkBlue">deeds keep,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hold, back,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">put back,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">backward, his</FONT></i></b> nobility of <b><i><FONT COLOR="DarkBlue">lineage will not profit,</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">advance,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">put forward,</FONT></i></b>] in the life to come, or in the world to come. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> بِكَ ↓ مَا أَبْطَأَ and مَا بَطَّأَ signify the same [<b><i><FONT COLOR="DarkBlue">What made thee,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hath made thee, slow?</FONT></i></b> &amp;c.]; <b><i><FONT COLOR="DarkOliveGreen"> (S, TA;) </FONT></i></b> and so مَا بَطَّأَكَ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And you say, بَطَّأَ عَلَيْهِ بِالأَمْرِ, inf. n. تَبْطِىْءٌ; and بِهِ ↓ ابطأ ; <b><i><FONT COLOR="DarkBlue">He delayed to him</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">the doing of</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">the thing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">affair.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
بطأى	بُطْأَى : see بُطْءٌ.
بطؤ	بَطُؤَ , aor. بَطُاَ , inf. n. بُطْءٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K) </FONT></i></b> and بَطَآءَةٌ, with fet―h and medd, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> or بِطَآءٌ, like كِتَابٌ; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> and ↓ ابطأ ; <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, slow, tardy, dilatory, late,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">backward; contr. of</FONT></i></b> أَسْرَعَ; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> in his going or course, and in his gait [&amp;c.]: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or the latter is said of a man; <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb;) </FONT></i></b> meaning [as above; or] <b><i><FONT COLOR="DarkBlue">his coming was late,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">backward;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> [and is app. elliptical, for ابطأ مَشْيَهُ <b><i><FONT COLOR="DarkBlue">he made his pace,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">going, slow,</FONT></i></b> &amp;c.; or the like; see اسرع:] and بَطُؤَ [denotes what is as it were an innate quality; see, again, أَسْرَعَ; or] is said of one's coming; [meaning <b><i><FONT COLOR="DarkBlue">it was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, slow,</FONT></i></b> &amp;c.;] <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb;) </FONT></i></b> بُطْءٌ being the <b><i><FONT COLOR="DarkBlue">contr. of</FONT></i></b> سُرْعَةٌ. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> One should not say ↓ أَبْطَيْتَ for أَبْطَأْتَ. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> [See also 6.] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> بَطُءَ ذَا خُرُوجًا: see بُطْآنَ.
بطا	بَطَا , aor. يَبْطُو, is said by Z and Meyd to signify <b><i><FONT COLOR="DarkBlue">He,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, wide:</FONT></i></b> and hence بَاطِيَةٌ, meaning a نَاجُود. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
بطاح بطح	بِطَاحٌ بُطَّحٌ [<b><i><FONT COLOR="DarkBlue">Many wide water―courses in which are fine,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">minute,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">broken, pebbles:</FONT></i></b> the former word is pl. of أَبْطَحُ or of بَطْحَآءُ]: a phrase like أَعْوَامٌ عُوَّمٌ. <b><i><FONT COLOR="DarkOliveGreen"> (As, A 'Obeyd, S.) </FONT></i></b>
بطاخى	بُطَاخِىٌّ : see what immediately precedes.
بطاش	بَطَّاشٌ : see بَطِيشٌ.
بطاط	بَطَّاطٌ <b><i><FONT COLOR="DarkBlue">A maker of</FONT></i></b> بُطَط, pl. of بَطَّةٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
بطاقة	بِطَاقَةٌ <b><i><FONT COLOR="DarkBlue">A piece of paper:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, M, Sgh, TA:) </FONT></i></b> in the K, الحَدَقَةُ is erroneously put for الوَرَقَةُ: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a ticket that is attached to a garment,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">piece of cloth,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, L, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">bearing the mark,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">inscription, of its price;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, S, L, K;) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a ticket marked,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">inscribed, with the weight,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">the number, of a thing:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> of the dial. of Egypt <b><i><FONT COLOR="DarkOliveGreen"> (T, S, L) </FONT></i></b> and the neighbouring parts: <b><i><FONT COLOR="DarkOliveGreen"> (T, L:) </FONT></i></b> so called, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or said <b><i><FONT COLOR="DarkOliveGreen"> (by Sh, TA) </FONT></i></b> to be so called, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> because it is tied by a twist, or thread, <b><i><FONT COLOR="DarkOliveGreen"> (بِطَاقَةً,) </FONT></i></b> of the unwoven end of the cloth: <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> but this is a mistake: <b><i><FONT COLOR="DarkOliveGreen"> (ISd, TA:) </FONT></i></b> [in Greek, πιττά degreesιον , as observed by Freytag; and hence probably derived:] accord. to some, it is [نِطَاقَةً,] with ن, because it tells <b><i><FONT COLOR="DarkOliveGreen"> (تَنْطِقُ) </FONT></i></b> what is marked, or inscribed, thereon; but this is strange. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> It is said in a trad., that a man will be brought on the day of resurrection, and ninety―nine scrolls, or records, inscribed with his sins will be produced; and there will be produced for him a بطاقة bearing the testimony that there is no deity but God, and it will outweigh the others. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> بطل
بطال	بَطَّالٌ , applied to a man, signifies بَيِّنٌ ↓ ذُو بَاطِلٍ ↓ البُطُولِ [app. meaning <b><i><FONT COLOR="DarkBlue">Having a vain,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">false, object</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pursuit; manifesting the having such an object</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pursuit:</FONT></i></b> or, accord. to an explanation of ذو باطل by Bd in xxxviii. 26, <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> مُبْطِلٌ and عَابِثٌ, i. e. <b><i><FONT COLOR="DarkBlue">jesting,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">joking;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (see بَطَلَ فِى حَدِيثِهِ, or بَطِلَ;) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">saying what is untrue:</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">playing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sporting,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">doing that in which is no profit;</FONT></i></b> as also ↓ بَاطِلٌ , q. v.]: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> one <b><i><FONT COLOR="DarkBlue">who jests,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">jokes, in his discourse:</FONT></i></b> one <b><i><FONT COLOR="DarkBlue">who is diverted from that which would bring profit in the present life or in that which is to come:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">idle; unoccupied:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">exceedingly,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">extremely, idle:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (KL:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">unoccupied and lazy;</FONT></i></b> as also ↓ مُتَبَطِّلٌ . <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b> [In the present day it is commonly used as signifying <b><i><FONT COLOR="DarkBlue">Bad, worthless,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">useless;</FONT></i></b> applied to a man and to anything.] <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See also بَطَلٌ.
بطان	بِطَانٌ [The <b><i><FONT COLOR="DarkBlue">belly―girth</FONT></i></b> of a camel: or] the <b><i><FONT COLOR="DarkBlue">girth of the</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">kind of saddle called</FONT></i></b>] قَتَب, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">which is put beneath the belly of the camel, and is like the</FONT></i></b> تَصْدِير <b><i><FONT COLOR="DarkBlue">to the</FONT></i></b> رَحْل: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">girth of the</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">saddle called</FONT></i></b>] رَحْل: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> pl. [of pauc.] أَبْطِنَةٌ and [of mult.] بُطْنٌ. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> [Hence,] اِلْتَقَتْ حَلْقَتَا البِطَانِ [<b><i><FONT COLOR="DarkBlue">The two rings of the belly―girth met</FONT></i></b>]: said of a case, or an affair, that has become severe, strait, or distressing. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> And رَجُلٌ عَرِيضُ البِطَانِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A man in ample and easy circumstances;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in an easy,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a pleasant, state</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">condition;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">easy,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">unstraitened, in mind.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA. [See also art. عرض.]) </FONT></i></b> And مَاتَ فُلَانٌ وَهُوَ عَرِيضُ البِطَانِ, meaning, accord. to A'Obeyd, <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Such a one died broad in the fleshy parts</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (المَلَاحِم) </FONT></i></b>; <b><i><FONT COLOR="DarkBlue">nothing of him</FONT></i></b> <b><i><FONT COLOR="DarkBlue">having gone.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA. [But this seems to be said of a man's dying in a state of opulence: see Freytag's Arab. Prov. ii. 601.]) </FONT></i></b>
بطانة	بِطَانَةٌ The <b><i><FONT COLOR="DarkBlue">lining,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">inner covering,</FONT></i></b> of a garment, or piece of cloth [&amp;c.]; <b><i><FONT COLOR="DarkBlue">contr. of</FONT></i></b> ظِهَارَةٌ; <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K;) </FONT></i></b> as also ↓ بَاطِنَةٌ : <b><i><FONT COLOR="DarkOliveGreen"> (JK in art. ظهر:) </FONT></i></b> pl. of the former بَطَائنُ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A secret</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">that a man conceals.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> One says, هُوَ ذُو بِطَانَةٍ بِفُلَانٍ, i. e. <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He is one who possesses knowledge of the inward,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">intrinsic, state</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">circumstances of the case,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">affair, of such a one.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A particular,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">special, intimate, friend,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">associate;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">one who is particularly distinguished by entering into, and becoming acquainted with, the inward,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">intrinsic, state</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">circumstances of one's case</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">affair;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">an intimate and familiar friend</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">associate;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Zj, TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a confidential friend, who is consulted respecting one's circumstances:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> it is from the same word in the sense first explained above, relating to a garment, or piece of cloth: <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Er―Rághib:) </FONT></i></b> and is used in a pl. sense, as meaning <b><i><FONT COLOR="DarkBlue">intimate and familiar friends</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">associates, to whom one is open,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">unreserved, in conversation, and who know the</FONT></i></b> <b><i><FONT COLOR="DarkBlue">inward state</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">circumstances</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">of one's case</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">affair</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (Zj, TA:) </FONT></i></b> or one's <b><i><FONT COLOR="DarkBlue">family;</FONT></i></b> and one's <b><i><FONT COLOR="DarkBlue">particular,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">special, intimates, friends,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">associates.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b> You say, هُوَ بِطَانَتِى <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">He is my particular,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">special, intimate,</FONT></i></b> &amp;c.]: and هُمْ بِطَانَتِى and أَهْلُ بِطَانَتِى <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">They are my particular,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">special, intimates,</FONT></i></b> &amp;c.]. <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b> See also 4. <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> Coupled with عَلَاوَة, it signifies <b><i><FONT COLOR="DarkBlue">What is put beneath</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">the things that compose the main load of a camel</FONT></i></b>], <b><i><FONT COLOR="DarkBlue">such as a water―skin and the like.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> See also بَاطِنَةٌ.
بطبطة	بَطْبَطَةٌ [app. an inf. n., of which the verb is ↓ بَطْبَطَ ,] The <b><i><FONT COLOR="DarkBlue">crying,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cry, of the</FONT></i></b> بَطّ; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> after which it [the bird] is named, accord. to IJ, as mentioned above: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or its <b><i><FONT COLOR="DarkBlue">diving in water.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
بطة	بَطَّةٌ n. un. of بَطٌّ, q. v. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">A kind of bottle,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pot, of glass;</FONT></i></b> syn. دَبَّةٌ; <b><i><FONT COLOR="DarkOliveGreen"> (K, TA; [in the CK, erroneously, دُبَّة;]) </FONT></i></b> in the dial. of the people of Mekkeh; so called because made in the form of a living بَطَّة: <b><i><FONT COLOR="DarkOliveGreen"> (Lth, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a vessel like the</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">flask,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">bottle, called</FONT></i></b>] قَارُورَة; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">a kind of leathern pot,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">bottle, of which the body is nearly globular, with a short and wide neck;</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">in which oil &amp;c. are put:</FONT></i></b> pl. بُطَطٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
بطح	بَطِحٌ : see أَبْطَحُ, in two places.
بطح المسجد	بطّح المَسْجِدَ , <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> inf. n. تَبْطِيحٌ; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> and ↓ ابطحهُ ; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He strewed pebbles in the mosque, and made it plain,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">level</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">in its ground,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">floor</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (K, TA:) </FONT></i></b> and بَطْحُهُ, [inf. n. of ↓ بَطَحَهُ ,] occurring in a trad., also signifies the <b><i><FONT COLOR="DarkBlue">making it plain,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">level.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
بطحآء	بَطْحَآءُ : see أَبْطَحُ, in four places.
بطحة	بَطْحَةٌ The <b><i><FONT COLOR="DarkBlue">stature</FONT></i></b> of a man [app. in a lying posture]: as in the phrase هُوَ بَطْحَةٌ رَجُلٍ [<b><i><FONT COLOR="DarkBlue">It is</FONT></i></b> of <b><i><FONT COLOR="DarkBlue">the stature of a man</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> بَيْنَهُمَا بَطْحَةٌ بَعِيدَةٌ <b><i><FONT COLOR="DarkBlue">Between them two is a far―extending distance</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">space</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">interval.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> See also أَبْطَحُ.
بطحه	بَطَحَهُ , aor. بَطَحَ , <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA,) </FONT></i></b> inf. n. بَطْحٌ, <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He spread it; spread it out,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">forth; expanded it; extended it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, * Msb, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also, <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K,) </FONT></i></b> or بَطَحَهُ عَلَى وَجْهِهِ, <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb,) </FONT></i></b> aor. as above, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> and so the inf. n., <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He threw him down upon his face.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Mgh, Msb, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> See also 2.
بطر	بَطِرٌ part. n. of بَطِرَ, <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Exulting,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">exulting greatly,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">excessively, and behaving insolently and unthankfully,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ungratefully:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">exulting by reason of wealth, and behaving with pride and self―conceitedness, and boastfulness, and want of thankfulness:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">behaving with the utmost exultation,</FONT></i></b> &amp;c.: see its verb. <b><i><FONT COLOR="DarkOliveGreen"> (A, Msb, TA.) </FONT></i></b>
بطر	بَطِرَ , aor. بَطَرَ , inf. n. بَطَرٌ, <b><i><FONT COLOR="DarkBlue">He exulted;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">exulted greatly,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">excessively; and behaved insolently and unthankfully,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ungratefully:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he exulted by reason of wealth, and behaved with pride and self―conceitedness, and boastfulness, and want of thankfulness:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he behaved with the utmost exultation,</FONT></i></b> &amp;c.: or <b><i><FONT COLOR="DarkBlue">he rejoiced, and rested his mind upon things agreeable with natural desire:</FONT></i></b> syn. of the inf. n. أَشَرٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, A, L, Msb, TA,) </FONT></i></b> and مَرَحٌ; <b><i><FONT COLOR="DarkOliveGreen"> (L, TA;) </FONT></i></b> the former of which signifies شِدَّةٌ المَرَحِ, <b><i><FONT COLOR="DarkOliveGreen"> (S, A,) </FONT></i></b> and مُجَاوَزَةُ الحَدِّ فِى مَرَحٍ: <b><i><FONT COLOR="DarkOliveGreen"> (A:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, stupified, deprived of his reason, confounded,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">amazed,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K, Er―Rághib,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">bearing wealth ill,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in an evil manner, performing little of the duty imposed on him by it, and turning it to a wrong purpose:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Er―Rághib, TA, * TK:) </FONT></i></b> this is said to be the primary signification: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, stupified, or confounded, and knew not what to prefer nor what to postpone:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, confounded, perplexed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">amazed, by reason of fright:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (As, S voce بَحِرَ:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he behaved exorbitantly,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">insolently, with wealth,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">on the occasion of having wealth:</FONT></i></b> and this, also, is said to be the primary signification: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he had,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">exercised, little of the quality of bearing wealth</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">in a becoming,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">proper, manner</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he behaved proudly:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he regarded a thing with hatred,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dislike, without its deserving to be so regarded: he was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, brisk, lively,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sprightly:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> accord. to some, <b><i><FONT COLOR="DarkBlue">he walked with an elegant and a proud and self―conceited gait, with an affected inclining of the body from side to side.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> It is said in a trad., لَا يَنْظُرُ ا للّٰهُ يَوْمَ القِيَامَةِ مَنْ جَرَّ إِزَارَهُ بَطَرًا [<b><i><FONT COLOR="DarkBlue">God will not look, on the day of resurrection, upon him who drags along his wrapper of the lower part of the body in exultation and insolence,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pride:</FONT></i></b> meaning one who wears too long a wrapper of the lower part of the body]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> بَطِرْتَ عَيْشَكَ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">Thou exultedst,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">exultedst greatly,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">excessively, and behavedst insolently and unthankfully,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ungratefully,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">in thy manner of life,</FONT></i></b>] is a phrase similar to رَشِدْتَ أَمْرَكَ; <b><i><FONT COLOR="DarkOliveGreen"> (S, TA;) </FONT></i></b> and in like manner بَطِرَتْ مَعِيشَتَهَا, in the Kur [xxviii. 58]; in which the verb is not trans., but the subst. is put in the accus. case because of فِى understood before it. <b><i><FONT COLOR="DarkOliveGreen"> (Aboo―Is―hák.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> لَا أَبْطَرُ الغِنَى <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">I do not,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">will not, domineer,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">assume superiority, over others when I am rich.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ham p. 517.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> بَطِرَ النِّعْمَةَ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He held wealth,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the favour,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">benefit, in light estimation, and was unthankful,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ungrateful, for it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> بَطِرَ هِدَايَةَ أَمْرِهِ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He refused the right direction as to the management of his affair, and was ignorant of it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> It is said in a trad., that pride is بَطَرُ الحَقِّ, which <b><i><FONT COLOR="DarkBlue">means <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> The considering as false,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">vain, what God has pronounced to be the truth,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">our duty;</FONT></i></b> namely, the confession of his unity, and the obligation of rendering Him religious service: or <b><i><FONT COLOR="DarkBlue">the being confounded at considering truth,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">duty, and not seeing it to be true,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">incumbent:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the disdaining the truth,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">right, and not accepting it</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">not admitting it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> بَطَرَهُ, aor. بَطُرَ <b><i><FONT COLOR="DarkOliveGreen"> (S, K) </FONT></i></b> and بَطِرَ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> inf. n. بَطْرٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He cut it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">divided it, lengthwise; slit it; split it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K.) </FONT></i></b> Hence the appellation بَيْطَارٌ. <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb.) </FONT></i></b>
بطرك	بَطْرَكٌ and بِطَرْكٌ <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> بِطْرِيقٌ, <b><i><FONT COLOR="DarkOliveGreen"> (As, K,) </FONT></i></b> i. e. <b><i><FONT COLOR="DarkBlue">A leader of the Christians:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">chief of the Magians:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> [in the present day, the former is applied to <b><i><FONT COLOR="DarkBlue">a Patriarch of a Christian church;</FONT></i></b> as also ↓ بِطْرِيكٌ : <b><i><FONT COLOR="DarkOliveGreen"> (see جَاثَلِيقٌ:) </FONT></i></b> pl. بَطَارِكَةٌ and بَطَارِيكُ]: adventitious; not Arabic. <b><i><FONT COLOR="DarkOliveGreen"> (Az, TA.) </FONT></i></b>
بطرير	بِطْرِيرٌ <b><i><FONT COLOR="DarkBlue">Clamorous; long―tongued:</FONT></i></b> and one <b><i><FONT COLOR="DarkBlue">who perseveres in error:</FONT></i></b> fem. with ة: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> but it [the former] is mostly used in relation to women, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> and as signifying a woman <b><i><FONT COLOR="DarkBlue">who exults,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">exults greatly,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">excessively, and behaves insolently and unthankfully,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ungratefully,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (تَبْطَرُ,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and perseveres in error:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ADk:) </FONT></i></b> [it is said in the TA that some say بِظْرِيرٌ, and that this is the more approved; but Az says,] Lth cites, from ADk, the phrase اِمْرَأَةٌ بِطْرِيرٌ as meaning <b><i><FONT COLOR="DarkBlue">a clamorous, long―tongued woman;</FONT></i></b> لِأَنَّهَا قَدْ بَطِرَتْ وأَشِرَتٌ [because of her insolent behaviour]: and says that, accord. to Aboo―Kheyreh, it is امراة بِظْرِيرٌ; her tongue being likened to the بَظْر: but Lth adds, the saying of ADk is preferable in my opinion, and more correct. <b><i><FONT COLOR="DarkOliveGreen"> (T in art. بظر.) </FONT></i></b>
بطريق	بِطْرِيقٌ <b><i><FONT COLOR="DarkBlue">A</FONT></i></b> قَائِد [or <b><i><FONT COLOR="DarkBlue">leader of an army</FONT></i></b>], in the language of the رُوم [or Greeks of the Lower Empire]; <b><i><FONT COLOR="DarkOliveGreen"> (JK;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">one who is to the</FONT></i></b> روم <b><i><FONT COLOR="DarkBlue">like the</FONT></i></b> قائد <b><i><FONT COLOR="DarkBlue">to the Arabs;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb;) </FONT></i></b> [i. e.] <b><i><FONT COLOR="DarkBlue">a leader of an army</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (قائد) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of the</FONT></i></b> روم; <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> accord. to Kudámeh, <b><i><FONT COLOR="DarkOliveGreen"> (Mgh,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">one who is over ten thousand men:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, K:) </FONT></i></b> next to him is the طَرْخَان [in the CK تَرْخان], over five thousand: then, the قَوْمَس, over two hundred: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> but in art.
بطريك	بِطْرِيكٌ : see بَطْرَكٌ.
بطريكى	بِطْرِيِكىٌّ : see بَطْرَكِىٌّ.
بطريكيه	بِطْرِيِكيَّهُ : see بَطْرَكِيَّةٌ. بطش
بطش	بَطْشٌ inf. n. of 1 [q. v.]. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">Might,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">strength, in war</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fight:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">courage; valour,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">valiantness; prowess:</FONT></i></b> syn. بَأْسٌ. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> You say, رَجُلٌ شَدِيدُ البَطْشِ [<b><i><FONT COLOR="DarkBlue">A man of great might,</FONT></i></b> &amp;c.]. <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">Anger.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Har p. 258.) </FONT></i></b>
بطش به	بَطَشَ بِهِ , <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Mgh, Msb, K,) </FONT></i></b> aor. بَطِشَ and بَطُشَ , <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K,) </FONT></i></b> the former of which is that adopted by the seven readers <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA) </FONT></i></b> in chap. xliv. verse 15 of the Kur, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> inf. n. بَطْشٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He seized him violently; laid violent hands upon him:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">assaulted him:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he seized him with violence and assault:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he seized him vehemently, in anger:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">he laid hold upon him</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">vehemently,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in making an assault:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, TA:) </FONT></i></b> and ↓ أَبْطَشَهُ signifies the same as بَطَشَ بِهِ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> but is rare, occurring in the words [of the Kur xliv. 15], يَوْمَ نُبْطِشُ البَطْشَةَ الكُبْرَى, accord. to the reading of El―Hasan and Ibn―Rejà, [meaning <b><i><FONT COLOR="DarkBlue">On the day when we make the greatest assault:</FONT></i></b>] or, accord. to AHát, [and Bd says the like,] the meaning is, [<b><i><FONT COLOR="DarkBlue">on the day when</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">we give power over them to such as shall assault them</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">with the great assault;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">make to assault with the great assault</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">He took it,</FONT></i></b> namely, anything, or <b><i><FONT COLOR="DarkBlue">took hold of it,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth, K, * TA,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">clung to it,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">strongly.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth, K, TA.) </FONT></i></b> In the saying of El― Hulwánee, وَ مَا لَا يَقَعُ عَلَيْهِ العَيْنُ وَ لَا يَبْطِشُهُ الكَفُّ, [meaning <b><i><FONT COLOR="DarkBlue">And that upon which the eye falls not, and of which the hand does not take hold,</FONT></i></b>] the prep. [بِ] is understood; or the verb is thus used as implying the meaning of الأَخْذُ and التَّنَاوُلُ. <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> بَطَشَتْ بِهِمْ أَهْوَالُ الدُّنْيَا <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">The terrors of the world assaulted them</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> بَطَشَتِ اليَدُ <b><i><FONT COLOR="DarkBlue">The hand worked, wrought,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">laboured.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> فُلَانٌ يَبْطِشُ فِى العِلْمِ بِبَاعٍ بَسِيطٍ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">Such a one labours in science with extensive ability</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> بَطَشَ مِنَ الحُمَّى <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He recovered from the fever, being still weak.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Aboo―Málik, A, * K.) </FONT></i></b>
بطشة	بَطْشَةٌ <b><i><FONT COLOR="DarkBlue">An assault; a violent seizure.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> البَطْشَةُ الكُبْرَى [<b><i><FONT COLOR="DarkBlue">The greatest assault</FONT></i></b>], in the Kur xliv. 15, is applied to the day of resurrection, or to the battle of Bedr. <b><i><FONT COLOR="DarkOliveGreen"> (Bd.) </FONT></i></b>
بطط	بِطّط , inf. n. تَبْطِيطٌ, <b><i><FONT COLOR="DarkBlue">He trafficked in the birds called</FONT></i></b> بَطّ, q. v. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
بطل	بَطَلٌ , said to be the only epithet of its measure except حَسَنٌ; <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. حسن;) </FONT></i></b> applied to a man, <b><i><FONT COLOR="DarkBlue">Courageous, brave,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">strong―hearted, on the occasion of war,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fight;</FONT></i></b> [commonly used as a subst., meaning <b><i><FONT COLOR="DarkBlue">a man of courage</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">valour, a brave man, a hero;</FONT></i></b>] <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K;) </FONT></i></b> as also ↓ بَطَّالٌ ; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> one <b><i><FONT COLOR="DarkBlue">whose wound goes for nothing, so that he does not care for it,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and it does not withhold him from the exercise of his courage;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth, TA;) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the blood of whose adversaries goes for nothing with him,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">unrevenged:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or for this reason he is thus called; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> or because life is annulled, or made to go for nothing, on the occasion of encountering him, and severe misfortunes are annulled by him, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> or by his sword, and made to be of no account: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and so ↓ بَطَلَةٌ applied to a woman; <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K;) </FONT></i></b> accord. to one of the expositors of the Hamáseh; <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> but AZ says that this is not allowable: <b><i><FONT COLOR="DarkOliveGreen"> (IDrd, TA:) </FONT></i></b> the pl. of بَطَلٌ is أَبْطَالٌ. <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K.) </FONT></i></b>
بطل	بَطَلَ , <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K,) </FONT></i></b> aor. بَطُلَ , <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb,) </FONT></i></b> inf. n. بُطْلٌ and بُطُولٌ and بُطْلَانٌ, [of which the last seems to be the most common,] <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K, KL, &amp;c.,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a thing) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became,</FONT></i></b> بَاطِل, as meaning <b><i><FONT COLOR="DarkBlue">contr. of</FONT></i></b> حَقّ; <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> [i. e.,] <b><i><FONT COLOR="DarkBlue">it was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, false, untrue, wrong</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">incorrect, fictitious, spurious, unfounded, unsound,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (KL,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">vain, unreal, naught, futile, worthless, useless, unprofitable,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (KL, PS,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">devoid of virtue</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">efficacy, ineffectual, null, void, of no force,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of no account;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">it went for nothing, as a thing of no account,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">as a thing that had perished</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">become lost.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> [It is said of an assertion or allegation and the like, and of a deed, &amp;c.] Hence the saying in the Kur [vii. 115], وَ بَطَلَ مَا كَانُوا يَعْمَلُونَ [<b><i><FONT COLOR="DarkBlue">And what they were doing became vain,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">null;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">went for nothing, as a thing of no account</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And ذَهَبَ دَمُهُ بُطْلًا <b><i><FONT COLOR="DarkBlue">His blood went for nothing,</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">unretaliated, and uncompensated by a mulet,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">as a thing of no account.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb.) </FONT></i></b> And بَطَلَ دَمُهُ [signifies the same; or] <b><i><FONT COLOR="DarkBlue">He was slain without there being obtained for him either blood―revenge or blood―wit.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Er―Rághib, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also the inf. n. بُطُولٌ below, voce بَطَّالٌ. <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> لَبَطُلَ القَوْلُ [<b><i><FONT COLOR="DarkBlue">How false, untrue, wrong</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">incorrect,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">is the saying!</FONT></i></b>] is said in wonder at that which is بَاطِل. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> بَطَلَ, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> or بَطَلَ مِنَ العَمَلِ, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> aor. بَطُلَ , <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> inf. n. بَطَالَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K, KL) </FONT></i></b> and بِطَالَةٌ, which is mentioned by one of the expositors of the Mo'allakát, and said to be the more chaste, and sometimes one says بُطَالَةٌ, to make it accord with its contr. عُمَالَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a hired man, or hireling,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, idle, unoccupied,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">without work.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, * K, KL. [See also 5.]) </FONT></i></b> [Hence, يَوْمُ بَطَالَةٍ <b><i><FONT COLOR="DarkBlue">A day of idleness; a holiday.</FONT></i></b>] <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> بِطَالَةٌ, with kesr, also signifies The <b><i><FONT COLOR="DarkBlue">being diverted from that which would bring profit in the present life or in the life to come.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> See also 2. <p></p><b><FONT COLOR="DarkRed">[―b7―]</FONT></b> بَطَلَ فِى حَدِيثِهِ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> aor. بَطُلَ ; so it seems to be from the context in the K, but correctly بَطِلَ, aor. بَطَلَ , as in the Jm; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> inf. n. بَطَالَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (K) [and app. بُطُولٌ also; see بَطَّالٌ]; <b><i><FONT COLOR="DarkBlue">He jested,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">joked,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">was not serious</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in earnest, in his discourse;</FONT></i></b> as also ↓ ابطل . (K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> بَطُلَ, aor. بَطُلَ , <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> inf. n. بَطَالَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K, KL) </FONT></i></b> and بِطَالَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (Lth, Msb, TA) </FONT></i></b> and بُطَالَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (TA) </FONT></i></b> and بُطُولَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, K, KL,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, courageous, brave,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">stronghearted, on the occasion of war,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fight; such as is termed</FONT></i></b> بَطَلٌ, q. v.; <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K, KL;) </FONT></i></b> as also ↓ تبطّل : <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or this last signifies <b><i><FONT COLOR="DarkBlue">he affected courage,</FONT></i></b> &amp;c.; <b><i><FONT COLOR="DarkBlue">he made himself,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">constrained himself to be, courageous,</FONT></i></b> &amp;c.; syn. تَشَجَّعَ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> لَبَطُلَ الرَّجُلُ [<b><i><FONT COLOR="DarkBlue">How courageous,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">is the man!</FONT></i></b>] is said in wonder at التَّبَطُّل [i. e. courage, &amp;c., or the affecting of courage, &amp;c.]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
بطل	بُطْلٌ [originally an inf. n. of 1, and mentioned therewith, first sentence:] <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> بَاطِلٌ, q. v. <b><i><FONT COLOR="DarkOliveGreen"> (Ham p. 114.) </FONT></i></b>
بطلات	بُطَّلَاتٌ <b><i><FONT COLOR="DarkOliveGreen"> (pl. of بُطَّلٌ, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">False,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">vain, things;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">unprofitable sayings.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ibn―'Abbád, K.) </FONT></i></b> You say, جَآءَ بِالبُطَّلَاتِ <b><i><FONT COLOR="DarkBlue">He uttered false,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">vain, things;</FONT></i></b> &amp;c. <b><i><FONT COLOR="DarkOliveGreen"> (El―Moheet, TA.) </FONT></i></b>
بطلان	بَطْلَانُ One <b><i><FONT COLOR="DarkBlue">whose powers have become weak:</FONT></i></b> but this is a vulgar word. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
بطلة	بَطَلَةٌ : see بَاطِلٌ: <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> and see also بَطَلٌ.
بطم	بُطْمٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, K) </FONT></i></b> and بُطُمٌ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> the latter allowable accord. to IAar, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> The حَبَّة خَضْرَآء [or <b><i><FONT COLOR="DarkBlue">fruit of the terebinth―tree,</FONT></i></b> to which this latter appellation is given in the present day, i. e., <b><i><FONT COLOR="DarkBlue">of the pistacia terebinthus of the botanists</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> so accord. to the people of El―'Áliyeh; and the like is said on the authority of As: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">tree thereof;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> [which is called بُطْم in the present day;] so accord. to AHn; and he says, but no one has told me that it grows in the land of the Arabs; but they assert that <b><i><FONT COLOR="DarkBlue">the</FONT></i></b> ضِرْو [meaning the <b><i><FONT COLOR="DarkBlue">cancamum―tree,</FONT></i></b> also called كَمْكَام, but said by IAar to be the حبّة خضراء,] <b><i><FONT COLOR="DarkBlue">is nearly like it:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">its fruit is heating, diuretic, strengthening to the venereal faculty, good for the cough, and for the</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">disease of the face called</FONT></i></b>] لَقْوَة, <b><i><FONT COLOR="DarkBlue">and for the kidney; and the overspreading of the hair with its dry and sifted leaves causes it to grow, and beautifies it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> بطن
بطن	بَطَنٌ <b><i><FONT COLOR="DarkBlue">Disease of the belly,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">being a state of enlargement thereof arising from satiety;</FONT></i></b> and so ↓ بَطْنٌ ; whence the phrase مَاتَ بِالبَطْنِ <b><i><FONT COLOR="DarkBlue">He died by the disease of the belly.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
بطن	بَطَنٌ One <b><i><FONT COLOR="DarkBlue">whose object of care,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">anxiety, is his belly:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">who has an inordinate desire,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">appetite, for food;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">whom nothing causes care,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">anxiety, but his belly;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA;) </FONT></i></b> as also ↓ مِبْطَانٌ : <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or the former, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> or ↓ the latter, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">ever large,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">big, in the belly in consequence of much eating:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA:) </FONT></i></b> or ↓ both signify <b><i><FONT COLOR="DarkBlue">voracious; not ceasing from eating.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And [hence,] <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> One <b><i><FONT COLOR="DarkBlue">who exults,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">exults greatly,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">excessively, and behaves insolently and unthankfully,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ungratefully:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">who does so, being abundant in wealth.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b>
بطن	بَطُنَ , aor. بَطُنَ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> inf. n. بَطَانَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, big,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">large, in the belly,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in consequence of much eating.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And بَطِنَ, aor. بَطَنَ , inf. n. بَطَنٌ, <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, big,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">large, in the belly, in consequence of satiety,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and disordered therein:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, in a state of repletion,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">much filled with food.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> And [hence,] بَطِنَ signifies also <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> أَشِرَ and بَطِرَ [<b><i><FONT COLOR="DarkBlue">He exulted,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">exulted greatly,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">excessively, and behaved insolently and unthankfully,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ungratefully:</FONT></i></b> &amp;c.]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> بُطِنَ <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man, S, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">had a complaint of,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a disease in,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a pain in, his belly.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> بَطَنَهُ, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> aor. بَطُنَ , <b><i><FONT COLOR="DarkOliveGreen"> (S, TA,) </FONT></i></b> inf. n. بَطْنٌ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He struck,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">beat, his belly;</FONT></i></b> as also بَطَنَ لَهُ, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> accord. to some, or the ل is added [only] in verse; <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> and ↓ بطّنهُ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> inf. n. تَبْطِينٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a disease) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">entered into him:</FONT></i></b> [as though it penetrated into his belly: see 10:] in this sense it has for its inf. n. بُطُونٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And بَطَنَتْ بِهِ الحُمَّى <b><i><FONT COLOR="DarkBlue">The fever produced an effect within him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He entered into it;</FONT></i></b> namely, a valley; <b><i><FONT COLOR="DarkOliveGreen"> (S, TA;) </FONT></i></b> in which sense it has for its inf. n. بَطْنٌ; and ↓ تبطّنهُ signifies the same: or the latter, <b><i><FONT COLOR="DarkBlue">he went about in it;</FONT></i></b> namely, the valley; as also ↓ استبطنهُ . <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">He penetrated into it mentally;</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">he knew it;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K, TA;) </FONT></i></b> namely, the news or story, or the state or case, of another: <b><i><FONT COLOR="DarkOliveGreen"> (K, TA:) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he knew the inward,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">intrinsic, state</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">circumstances thereof;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, TA;) </FONT></i></b> i. e., of a case, or an affair; <b><i><FONT COLOR="DarkOliveGreen"> (S, TA;) </FONT></i></b> as also ↓ استبطنهُ : <b><i><FONT COLOR="DarkOliveGreen"> (K, A, TA:) </FONT></i></b> and ↓ تبطّنهُ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he entered into it so that he knew its inward,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">intrinsic, state</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">circumstances.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ham p. 688.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> بَطَنَ بِفُلَانٍ, accord. to the S and M, but in the K مِنْ فُلَانٍ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He became one of his particular,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">special, intimates, friends,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">associates,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">entering into his affair</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">affairs</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or بَطَنَ بِهِ, aor. بَطُنَ , inf. n. بُطُونٌ and بَطَانَةٌ, means <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he entered into his affair</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">affairs</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> And بَطَنَ, <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K,) </FONT></i></b> aor. بَطُنَ , said of a thing, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, unapparent, hidden, concealed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">covert;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">contr. of</FONT></i></b> ظَهَرَ. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b7―]</FONT></b> See also 4.
بطن	بَطْنٌ The <b><i><FONT COLOR="DarkBlue">belly,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">abdomen;</FONT></i></b> i. e. the <b><i><FONT COLOR="DarkBlue">part of the body which is separated from the</FONT></i></b> جَوْف [i. e. <b><i><FONT COLOR="DarkBlue">chest,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">thorax,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">by the</FONT></i></b> حِجَاب [i. e. <b><i><FONT COLOR="DarkBlue">midriff,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">diaphragm</FONT></i></b>]; <b><i><FONT COLOR="DarkBlue">containing the liver and the spleen and the stomach and the lower intestines &amp;c.;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Zj in his “ Khalk el―Insán; ” [in which it is erroneously said to comprise also the lungs;]) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">contr. of</FONT></i></b> ظَهْرٌ; <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K;) </FONT></i></b> of a man and of any animal: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> of the masc. gender, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> and, accord. to AO, fem. also: <b><i><FONT COLOR="DarkOliveGreen"> (AHát, S:) </FONT></i></b> pl. أَبْطُنٌ and بُطُونٌ <b><i><FONT COLOR="DarkOliveGreen"> (Az, Msb, K) </FONT></i></b> and بُطْنَانٌ; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> the first a pl. of pauc.; and the second [as also the third] a pl. of mult., applied to more than ten. <b><i><FONT COLOR="DarkOliveGreen"> (Az, TA.) </FONT></i></b> [Hence,] ذُو البَطْنِ [<b><i><FONT COLOR="DarkBlue">What is in the belly:</FONT></i></b> but generally meaning] <b><i><FONT COLOR="DarkBlue">excrement, ordure,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dung.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> You say, أَلْقَى ذَا بَطْنِهِ <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">ejected his excrement,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ordure.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And أَلْقَتْ ذَا بَطْنِهَا <b><i><FONT COLOR="DarkBlue">She</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a woman, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">brought forth;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> as also وَضَعَتْ ذَاتَ بَطْنِهَا: <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. ذو:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">she</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a hen) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">laid an egg.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> And نَثَرَتْ ذَا بَطْنِهَا, <b><i><FONT COLOR="DarkOliveGreen"> (T and Mgh in art. نثر,) </FONT></i></b> and [elliptically] نَثَرَتْ بَطْنَهَا, <b><i><FONT COLOR="DarkOliveGreen"> (T and A and Mgh in that art.,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">She</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a woman) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">brought forth many children.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T in that art.) </FONT></i></b> And it is said in a prov., <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> الذِّئْبُ يُغْبَطُ بِذِى بَطْنِهِ [<b><i><FONT COLOR="DarkBlue">The wolf is envied for what is in his belly</FONT></i></b>]: for one never thinks him to be hungry, but only thinks him to be in a state of repletion, because of his hostility to men and cattle, <b><i><FONT COLOR="DarkOliveGreen"> (A'Obeyd, K,) </FONT></i></b> though he is sometimes distressed by hunger. <b><i><FONT COLOR="DarkOliveGreen"> (A'Obeyd. [See various readings of this prov. in Freytag's Arab. Prov. i. 500 and 501.]) </FONT></i></b> مَاتَتْ فِى بَطْنٍ, a phrase occurring in a trad., means <b><i><FONT COLOR="DarkBlue">She</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a woman) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">died in childbirth.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> See also فُلَانٌ ا بْنُ بَطْنِهِ. بَطَنٌ. means <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Such a one is solicitous for his belly.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Er―Rághib, TA in art. بنى.) </FONT></i></b> [Many phrases in which the word بَطْن occurs will be found explained under other words of those phrases; as ظَهْرٌ, and أَخَذَ, and عُصْفُورٌ, &amp;c.] بَطْنُ الحُوتِ: see الرِّشَآءُ. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also The <b><i><FONT COLOR="DarkBlue">inside,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">interior,</FONT></i></b> of anything; syn. جَوْفٌ: and so ↓ بَاطِنٌ ; syn. دَاخِلٌ: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> pl. of the former as above. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> Thus بَطْنُ وَادٍ means <b><i><FONT COLOR="DarkBlue">The interior of a water―course</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">riverbed</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">valley;</FONT></i></b> i. e. <b><i><FONT COLOR="DarkBlue">its bottom, in which flows, occasionally</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">constantly, its torrent</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">river</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (MA.) </FONT></i></b> And بَطْنُ مَكَّةَ means <b><i><FONT COLOR="DarkBlue">The interior of Mekkeh.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Bd in xlviii. 24.) </FONT></i></b> [Hence,] it is said of the Kur―án, لِكُلِّ آيَةٍ مِنْهَا ظَهْرٌ وَ بَطْنٌ, meaning <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">To every verse thereof is an apparent sense and a sense requiring development.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [See ظَهْرٌ.] See also بَاطِنٌ. [And its pl. بُطْنَانٌ is also used as a sing., meaning The <b><i><FONT COLOR="DarkBlue">middle,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">midst,</FONT></i></b> of a thing: and the <b><i><FONT COLOR="DarkBlue">lower,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">lowest, part,</FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">foundation.</FONT></i></b> Thus,] بُطْنَانُ الجَنَّةِ means <b><i><FONT COLOR="DarkBlue">The middle,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">midst, of Paradise:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA:) </FONT></i></b> and بُطْنَانُ العَرْشِ, <b><i><FONT COLOR="DarkBlue">The lower,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">lowest, part,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the foundation, of the</FONT></i></b> عرش [vulgarly held to be the <b><i><FONT COLOR="DarkBlue">throne of God</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> You say also [بَطْنُ الكَفِّ and] الكَفِّ ↓ بَاطِنُ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The palm of the hand</FONT></i></b> [opposed to ظَهْرُهَا and ظَاهِرُهَا]: and [بَطْنُ القَدَمِ and] القَدَمِ ↓ بَاطِنُ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The sole of the foot</FONT></i></b> [likewise opposed to ظَهْرُهَا and ظَاهِرُهَا]: <b><i><FONT COLOR="DarkOliveGreen"> (Zj in his “ Khalk― el―Insán: ”) </FONT></i></b> and بَطْنُ الحَافِرُ <b><i><FONT COLOR="DarkOliveGreen"> (S in art. نسر) </FONT></i></b> and الحَافِرِ ↓ بَاطِنُ <b><i><FONT COLOR="DarkOliveGreen"> (M and K in that art.) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">The sole of the solid hoof;</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">the part of the solid hoof in which is the</FONT></i></b> نَسْر, q. v. <b><i><FONT COLOR="DarkOliveGreen"> (S and M and K in that art.) </FONT></i></b> بَطْنُ الرَّاحَةِ is well known [as another name for بَطْنُ الكَفِّ, explained above; for الرَّاحَة is often used as syn. with الكَفّ]: and الخُفِّ ↓ بَاطِنُ is [said to be] <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The part of the foot of a camel or the like that is next the leg:</FONT></i></b> and one says, ↓ بَاطِنُ الإِبْطِ, [meaning <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The armpit,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hollow of the inner side of the shoulder―joint,</FONT></i></b>] but not بَطْنُ الإِبْطِ: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> [and العُنُقِ ↓ بَاطِنُ <b><i><FONT COLOR="DarkBlue">the throat.</FONT></i></b>] The بَطْن of a feather is <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> The <b><i><FONT COLOR="DarkBlue">long,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">longer,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">wider,</FONT></i></b> i. e. <b><i><FONT COLOR="DarkBlue">inner,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">lateral half:</FONT></i></b> pl. بُطْنَانٌ; <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA;) </FONT></i></b> which is explained as signifying the <b><i><FONT COLOR="DarkBlue">parts beneath the shaft:</FONT></i></b> opposed to ظُهْرَانٌ, pl. of ظَهْرٌ [q. v.]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">A low,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">depressed, tract,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">portion,</FONT></i></b> of land, or ground; <b><i><FONT COLOR="DarkOliveGreen"> (S, TA;) </FONT></i></b> and so ↓ بَاطِنٌ : <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">a bottom,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">low land;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a low, soft flat;</FONT></i></b> i. e.] <b><i><FONT COLOR="DarkBlue">soft, plain, fine, low land</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ground;</FONT></i></b> opposed to ظَهْرٌ [q. v.]: <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. ظهر:) </FONT></i></b> pl. of the former, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or of the latter, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> بُطْنَانٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> a pl. of mult., <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> and أَبْطِنَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> a pl. of pauc., and anomalous [as pl. of either]: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> the former pl., in relation to land, is also used as a sing., like بَطْنٌ: <b><i><FONT COLOR="DarkOliveGreen"> (AHn, TA:) </FONT></i></b> and accord. to ISh, بُطْنَانُ الأَرْضِ signifies <b><i><FONT COLOR="DarkBlue">the low,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">depressed, tract,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tracts, of land, of the plain,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">soft, parts thereof, and of the rugged, and of the meadows, where water rests and stagnates:</FONT></i></b> and such tracts are also called بَوَاطِنُ and بُطُونٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> بَطْنُ السَّمَآءِ and ظَهْرُ السَّمَآءِ both signify <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The apparent, visible, part of the sky.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Fr, T voce ظَهْرٌ [q. v.].) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A tribe below that which is termed</FONT></i></b> قَبِيلَة: <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">next below the</FONT></i></b> عِمَارَة: <b><i><FONT COLOR="DarkOliveGreen"> (S and TA voce شَعْبٌ, &amp;c.:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">below the</FONT></i></b> فَخِذ <b><i><FONT COLOR="DarkBlue">and above the</FONT></i></b> عمارة: <b><i><FONT COLOR="DarkOliveGreen"> (K: [but for this I have found no other authority:]) </FONT></i></b> of the masc. gender: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or [properly] fem.: but if حَيٌّ [said by some to signify <b><i><FONT COLOR="DarkBlue">a tribe,</FONT></i></b> absolutely,] be meant thereby, it is masc.: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> or fem. if used in the sense of قَبِيلَة: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> pl. [of pauc.] أَبْطُنٌ and [of mult.] بُطُونٌ. <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K.) </FONT></i></b> [See شَعْبٌ.]
بطن سق	بَطْنٌ سَقٍ <b><i><FONT COLOR="DarkBlue">A belly swollen</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">with dropsy</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (MA.) </FONT></i></b>
بطن منداح	بَطْنٌ مُنْدَاحٌ <b><i><FONT COLOR="DarkBlue">A prominent, round belly:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a wide belly, low by reason of fatness.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> دوخ
بطنة	بِطْنَةٌ <b><i><FONT COLOR="DarkBlue">Repletion;</FONT></i></b> the <b><i><FONT COLOR="DarkBlue">state of being much filled with food</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and drink.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (So in a copy of the S.) </FONT></i></b> It is said in a prov., البِطْنَةُ تُذْهِبُ الفِطْنَةَ [<b><i><FONT COLOR="DarkBlue">Repletion banishes intelligence</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And [hence,] <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Exultation,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">great or excessive exultation, and insolent and unthankful,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ungrateful, behaviour.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> [Hence also,] مَاتَ فُلَانٌ بِبِطْنَتِهِ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Such a one died with his wealth complete, not having expended,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dispensed, anything thereof:</FONT></i></b> or, accord. to A'Obeyd, this prov. relates to religion, and means <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he went forth from the present world in a state of integrity, without any infringement of his religion.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [See also تَغَضْغَضَ, in two places.] [Hence also,] نَزَّتْ بِهِ البَطِنَةُ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Richness caused him to exult,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">exult greatly,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">excessively, and to behave insolently and unthankfully,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ungratefully.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
بطنه	بطّنهُ , inf. n. تَبْطِينٌ: see 1. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also 4. <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He put a</FONT></i></b> بِطَانَة, i. e. a <b><i><FONT COLOR="DarkBlue">lining, to it;</FONT></i></b> namely, a garment, or piece of cloth; <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> as also ↓ ابطنهُ . <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> بطّن لِحَيَتَهُ, inf. n. as above, <b><i><FONT COLOR="DarkBlue">He took,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cut off, from that part of his beard which was beneath the chin and lower jaw.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Sh, Nh, TA.) </FONT></i></b> Accord. to the copies of the K, تَبْطِينُ اللِّحْيَةِ signifies the <b><i><FONT COLOR="DarkBlue">not</FONT></i></b> doing so: but this is wrong. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
بطىء	بَطِىْءٌ <b><i><FONT COLOR="DarkBlue">Slow, tardy, dilatory, late,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">backward;</FONT></i></b> applied to a man, <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, TA,) </FONT></i></b> and to a horse or the like: <b><i><FONT COLOR="DarkOliveGreen"> (S, TA:) </FONT></i></b> pl. بَطَآءٌ. <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also an imitative sequent to حَطِىْءٌ. <b><i><FONT COLOR="DarkOliveGreen"> (S in art. حطأ.) </FONT></i></b>
بطية	بِطْيَةٌ , with kesr, is a word mentioned by Sb; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> but ISd says, “ I know not to what it is applied, unless ↓ أَبْطَيْتُ be a dial. var. of أَبْطَأْتُ, <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> like as اِحْبَنْطَيْتُ is of اِحْبَنْطَأْتُ; in which case it is thence derived as meaning The <b><i><FONT COLOR="DarkBlue">state</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">of being slow,</FONT></i></b> &amp;c.]; and is not to be regarded as formed by substitution [of ى for ء], because that would be extr.: ” so in the M: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> it is asserted, however, in the S and the Fs and the Jámi' el―Loghah of Kz and in other lexicons, that one should not say, ابطيت, with ى, but ابطأت, with ء. <b><i><FONT COLOR="DarkOliveGreen"> (MF, TA.) </FONT></i></b>
بطيحة	بَطِيحَةٌ : see أَبْطَحُ.
بطيخ	بَطِّيخٌ , <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K, &amp;c.,) </FONT></i></b> vulgarly and incorrectly pronounced بَطِّيخٌ, <b><i><FONT COLOR="DarkOliveGreen"> (ISk, Msb,) </FONT></i></b> and in the dial. of El―Hijáz called طِبِّيخٌ, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A certain well―known fruit;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> [the <b><i><FONT COLOR="DarkBlue">melon,</FONT></i></b> absolutely, as is shown by many passages in the lexicons, and expressly stated in law―books: and, particularly, the <b><i><FONT COLOR="DarkBlue">water―melon; cucurbita citrullus:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a plant</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">of the kind called</FONT></i></b> يَقْطِين, <b><i><FONT COLOR="DarkBlue">that does not grow tall, but extends itself upon the surface of the ground:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA:) </FONT></i></b> and also the خِرْبِز [or خَرْبُز, a Persian word, and applied to the <b><i><FONT COLOR="DarkBlue">water―melon,</FONT></i></b> by the Turks termed by this name, and in their own language قَارْپُوزْ]: <b><i><FONT COLOR="DarkOliveGreen"> (CK: [but not found by me in my MS. copy of the K, nor in the L, nor in the TA:]) </FONT></i></b> or البِطِّيخُ الهِنْدِىُّ [the Indian بطّيخ] is <b><i><FONT COLOR="DarkBlue">what is called in Persian the</FONT></i></b> خَرْبُز: <b><i><FONT COLOR="DarkOliveGreen"> (Mgh:) </FONT></i></b> [the term بطّيخ is applied to many varieties of the water―melon, distinguished by different epithets; as الأَحْمَرُ <b><i><FONT COLOR="DarkBlue">the red,</FONT></i></b> الأَصْفَرُ <b><i><FONT COLOR="DarkBlue">the yellow,</FONT></i></b> الأَبْيَضُ <b><i><FONT COLOR="DarkBlue">the white,</FONT></i></b> الأَجْرَبُ <b><i><FONT COLOR="DarkBlue">the mangy,</FONT></i></b> النَّمْشُ <b><i><FONT COLOR="DarkBlue">the speckled,</FONT></i></b> البُرُلُّىُّ <b><i><FONT COLOR="DarkBlue">that of El―Burullus,</FONT></i></b> &amp;c.: it is a coll. gen. n.:] n. un. with ة. <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b>
بطير	بَطِيرٌ <b><i><FONT COLOR="DarkBlue">Cut,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">divided, lengthwise; slit; split;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> as also ↓ مَبْطُورٌ . <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See also بَيْطَارٌ.
بطيش	بَطِيشٌ <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> شَدِيدُ البَطْشِ; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> [see بَطْشٌ;] applied to a man; as also ↓ بَطَّاشٌ . <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
بطين	بَطِينٌ , applied to a man, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Big,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">large, in the belly;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> as also ↓ مِبْطَانٌ : the former occurs, in a description of 'Alee, used as an epithet of praise: and signifies also <b><i><FONT COLOR="DarkBlue">big,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">large, in the belly in consequence of much eating:</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">having the belly full;</FONT></i></b> as also ↓ the latter: pl. of the former بِطَانٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Hence, <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Full;</FONT></i></b> applied to a purse [&amp;c.]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> You say رَجُلٌ بَطِينُ الكُرْزِ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [lit. <b><i><FONT COLOR="DarkBlue">A man having the pair of provision―bags full</FONT></i></b>]; meaning <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a man who conceals his travel―ling―provision in a journey, and eats that of his companion.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Far; far―extending.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA.) </FONT></i></b> So in the phrase شَأْوٌ بَطِينٌ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">A farextending heat,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">single run to a goal</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">limit</FONT></i></b>], <b><i><FONT COLOR="DarkOliveGreen"> (S, TA,) </FONT></i></b> and شَوْطٌ بَطِينٌ [signifying the same]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Wide, and low,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">depressed;</FONT></i></b> applied to a tract of land or ground. <b><i><FONT COLOR="DarkOliveGreen"> (Ham p. 506.) </FONT></i></b>
بظارة	بَظَارَةٌ : see بَظْرٌ.
بظارة	بُظَارَةٌ The <b><i><FONT COLOR="DarkBlue">lower extremity,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a thing in the extremity,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a protuberant,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">prominent, thing in the lower part,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lh, T, M,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of the vulva</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lh, T, S, M) </FONT></i></b> of a ewe or goat, <b><i><FONT COLOR="DarkOliveGreen"> (Lh, T, S, M, K,) </FONT></i></b> or camel, <b><i><FONT COLOR="DarkOliveGreen"> (Lh, T,) </FONT></i></b> and any animal. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> It is metaphorically used by Jereer in relation to a woman. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> See بَظْرٌ. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also, <b><i><FONT COLOR="DarkOliveGreen"> (Lh, S, T, M, &amp;c.,) </FONT></i></b> and ↓ بُظْرَةٌ , <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> or ↓ بَظَرَةٌ , <b><i><FONT COLOR="DarkOliveGreen"> (IAar, T,) </FONT></i></b> The <b><i><FONT COLOR="DarkBlue">thing</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">protuberant,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a protuberant thing,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Mgh,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in the upper lip,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, A, Mgh, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in the middle thereof,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, A, Mgh, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">when it is somewhat long,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">somewhat large:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a pro―</FONT></i></b> <b><i><FONT COLOR="DarkBlue">tuberance in the lip:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, T:) </FONT></i></b> when not long, it is called حِثْرِمَةٌ: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> it is not every one that has it: <b><i><FONT COLOR="DarkOliveGreen"> (Mgh:) </FONT></i></b> dim. ↓ بُظَيْرَةٌ . <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b>
بظر	بَظَرٌ The <b><i><FONT COLOR="DarkBlue">having a</FONT></i></b> بَظْر: <b><i><FONT COLOR="DarkOliveGreen"> (T, S:) </FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">having a long</FONT></i></b> بَظْر: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> a subst., <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or an inf. n., <b><i><FONT COLOR="DarkOliveGreen"> (T,) </FONT></i></b> having no verb, <b><i><FONT COLOR="DarkOliveGreen"> (T, M, *) </FONT></i></b> because it denotes an inherent quality, not one that is accidental. <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> [But see بَظِرَتْ.]
بظر	بَظْرٌ , <b><i><FONT COLOR="DarkOliveGreen"> (Lh, T, S, M, &amp;c.,) </FONT></i></b> also pronounced بَضْرٌ, <b><i><FONT COLOR="DarkOliveGreen"> (T,) </FONT></i></b> and ↓ بُظَارَةٌ [which see below] <b><i><FONT COLOR="DarkOliveGreen"> (Lh, T, S, M, K) </FONT></i></b> and ↓ بَظَارَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (M, K) </FONT></i></b> and ↓ بَيْظَرٌ <b><i><FONT COLOR="DarkOliveGreen"> (Lh, T, M, K) </FONT></i></b> and ↓ بُنْظُرٌ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A certain thing,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, Mgh, K,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">piece of flesh,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">between the two sides of the vulva</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (الإِسْكَتَانِ, S, M, K, or الشُّفْرَانِ, A, or شُفْرَا الفَرْجِ, Mgh) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of a woman,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, A, Mgh, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">which is cut off in circumcision,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">not yet cut off;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a piece of flesh between the two sides of the vulva</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (الشُّفْرَانِ) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of a woman;</FONT></i></b> i. e. the <b><i><FONT COLOR="DarkBlue">prepuce</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (قُلْقَة) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">that is cut off in circumcision;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">also called</FONT></i></b> كَيْنٌ <b><i><FONT COLOR="DarkBlue">and</FONT></i></b> رَفْرَفٌ <b><i><FONT COLOR="DarkBlue">and</FONT></i></b> نَوْفٌ <b><i><FONT COLOR="DarkOliveGreen"> (Lh, T) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and</FONT></i></b> قُنْبٌ [which last properly signifies the “ prepuce, ” or “ sheath, ” of a beast or horse or the like]; <b><i><FONT COLOR="DarkOliveGreen"> (A and K in art. قنب;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and likened to a cock's comb:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb in art. عرف:) </FONT></i></b> [the last of these explanations plainly shows that what is meant thereby is the <b><i><FONT COLOR="DarkBlue">prepuce of the clitoris;</FONT></i></b> which, it seems, in the Arabian and Egyptian races, and others throughout Eastern Africa, and still more so in the Hottentot race, grows to an extraordinary size; and this may be the reason why the بظر is described by some travellers as a caruncle for which we have no name: or it may, perhaps, be <b><i><FONT COLOR="DarkBlue">a distinct excrescence from the prepuce of the clitoris:</FONT></i></b> it has been described to me as <b><i><FONT COLOR="DarkBlue">a caruncle a little in front of the meatus urinarius:</FONT></i></b> many of the Egyptians assert that it is the <b><i><FONT COLOR="DarkBlue">clitoris itself</FONT></i></b> that is amputated, <b><i><FONT COLOR="DarkOliveGreen"> (as Ludolph also does in his Comment. to his Ethiop. Hist. p. 273, finding fault with those who say otherwise;) </FONT></i></b> and they affirm that this is done for the purpose of lessening the libidinous passion: such, indeed, appears to be the case in some instances, but not generally; and it may have led to a misapplication of the term بظر in post―classical times: an analogous practice, one still more barbarous, is said to have obtained among an African race hence called the Colobi: see بَرْبَرُ: Abu―l―Kásim Ez―Zahráwee speaks of the amputation of the redundance of the بظر when preternaturally large, and also of an excrescence in the vulva: the former he describes in such a manner as plainly shows that he means thereby the <b><i><FONT COLOR="DarkBlue">clitoris:</FONT></i></b> the latter, in terms apparently indicating a preternatural elongation of the lower part of the prepuce of the clitoris; as “ an excrescence of flesh at, or in, the mouth of the vulva, such as fills it up, and sometimes protrudes externally, like a tail, wherefore the ancients term it the caudal disease المرض الذنبى; and this, ” he says, “ should be amputated, like as the بظر is amputated ” when preternaturally large: <b><i><FONT COLOR="DarkOliveGreen"> (Albucasis de Chirurgia, pp. 314 and 316:) </FONT></i></b> in some of our medical books, the term “ caudatio ” is defined as “ an elongation of the clitoris; ” inconsistently with the foregoing description of “ the caudal disease: ”] the pl. [of mult.] of بَظْرٌ is بُظُورٌ, <b><i><FONT COLOR="DarkOliveGreen"> (M, Msb, K,) </FONT></i></b> and [pl. of pauc.] أَبْظُرٌ. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> يَا ا بْنَ مُقَطِّعَةِ البُظُورِ [<b><i><FONT COLOR="DarkBlue">O son of her who amputates</FONT></i></b> بظور !] is an expression of contumely employed by the Arabs whether the mother of the person addressed be really a circumciser of females or not. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
بظرة	بُظْرَةٌ , or بَظَرَةٌ: see بُظَارَةٌ.
بظرت	بَظِرَتْ , [aor. بَظَرَ , inf. n. بَظَرٌ,] said of a woman, [<b><i><FONT COLOR="DarkBlue">She had a</FONT></i></b> بَظْر <b><i><FONT COLOR="DarkOliveGreen"> (q. v.) </FONT></i></b>, or <b><i><FONT COLOR="DarkBlue">a long</FONT></i></b> بَظْر; or] <b><i><FONT COLOR="DarkBlue">she was uncircumcised.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> [But see بَظَرٌ, below.] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And بَظِر, inf. n. بَظَرٌ, <b><i><FONT COLOR="DarkBlue">He had what is termed a</FONT></i></b> بُظَارَة [q. v.] <b><i><FONT COLOR="DarkBlue">in his upper lip.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b>
بظرت	بَظَّرَتْ , inf. n. تَبْظِيرٌ, <b><i><FONT COLOR="DarkBlue">She circumcised</FONT></i></b> a female. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> هُوَ يُمِصُّهُ وَيُبَظِّرُهُ <b><i><FONT COLOR="DarkOliveGreen"> (M, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He says to him,</FONT></i></b> اُمْصُصْ بَظْرَ فُلَانَةَ: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> a prov. of the Arabs. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
بظرير	بِظْرِيرٌ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> A <b><i><FONT COLOR="DarkBlue">long―tongued,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">clamorous</FONT></i></b> woman: <b><i><FONT COLOR="DarkOliveGreen"> (M, K: [in the CK, erroneously, with ة:]) </FONT></i></b> but some say بِطْرِيرٌ [q. v.]. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> [See أَبْظَرُ.]
بظيرة	بُظَيْرَةٌ : see what next precedes.
بعاد	بُعَادٌ : see بَعِيدٌ: <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> and see also بَاعِدٌ.
بعاد	بِعَادٌ : see بُعْدٌ.
بعار	بِعَارٌ , a subst., [or inf. n. of 3,] The <b><i><FONT COLOR="DarkBlue">befouling of her milker with her dung,</FONT></i></b> by a ewe or she―goat, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or a camel: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> it is reckoned a fault, because the animal that does so sometimes casts her dung into the milking―vessel. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
بعاق	بَعَاقٌ : see what next follows, in two places.
بعاق	بُعَاقٌ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> Clouds <b><i><FONT COLOR="DarkOliveGreen"> (سَحَابٌ) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">pouring forth</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">rain</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">with vehemence.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also, and ↓ بَعَاقٌ and ↓ بِعَاقٌ and ↓ بَاعِقٌ , <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> Rain <b><i><FONT COLOR="DarkBlue">coming suddenly,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">unexpectedly, with vehemence, in large drops.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> جَمُّ البُعَاقِ, in a trad. respecting prayer for rain, means <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Copious, abundant, extensive rain.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And ↓ all these four words, <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> A torrent <b><i><FONT COLOR="DarkBlue">vehemently driving;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">that carries away everything.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AHn, TA.) </FONT></i></b>
بعاق	بِعَاقٌ : see بُعَاقٌ, in two places.
بعته بأخرة	بِعْتُهُ بِأَخِرَةٍ <b><i><FONT COLOR="DarkBlue">I sold it</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (namely the article of merchandise, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">with postponement of the payment; upon credit; for payment to be made at a future period;</FONT></i></b> syn. بِنَظِرةٍ; <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K;) </FONT></i></b> i. e. بِنَسِئَةٍ. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b>
بعث	بَعَثٌ : see بَعْثٌ, in two places: <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> and see what next follows.
بعث	بَعِثٌ <b><i><FONT COLOR="DarkOliveGreen"> (A, L, K) </FONT></i></b> and ↓ بَعْثٌ <b><i><FONT COLOR="DarkOliveGreen"> (L, TA) </FONT></i></b> and ↓ بُعْثٌ , <b><i><FONT COLOR="DarkOliveGreen"> (L,) </FONT></i></b> or ↓ بَعَثٌ , <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Sleepless,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">wakeful:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> a man <b><i><FONT COLOR="DarkBlue">incessantly,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">often,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">awaking from his sleep:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, TA:) </FONT></i></b> a man <b><i><FONT COLOR="DarkBlue">whose anxieties,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">griefs, incessantly render him sleepless,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">wakeful, and awake him from his sleep:</FONT></i></b> pl. أَبْعاثٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
بعث	بَعْثٌ an inf. n. used as a pass. part. n.; <b><i><FONT COLOR="DarkBlue">Sent;</FONT></i></b> as also ↓ بَعِيثٌ and ↓ مَبْعوثٌ : pl. of the first بُعُوثٌ; and of the second بُعُثٌ. <b><i><FONT COLOR="DarkOliveGreen"> (L, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And [used as a subst., signifying] <b><i><FONT COLOR="DarkBlue">A person sent; a messenger:</FONT></i></b> pl. بَعْثَانٌ. <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> You say also, مُحَمَّدٌ خَيْرُ ↓ مَبْعُوثٍ and ↓ مُبْتَعَثٍ [<b><i><FONT COLOR="DarkBlue">Mohammad is the best person that has been sent</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> And ↓ بَعَيثُكَ نِعْمَةً, i. e. ↓ مَبْعُوثُكَ [<b><i><FONT COLOR="DarkBlue">He whom Thou</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O God) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">hast sent</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (namely Mohammad) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">as a boon,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">benefit,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">favour</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (L, from a trad. [The latter word (نعمة) </FONT></i></b> is written in the L without any syll. signs; but the context shows that it is in the accus. case as a specificative.]) <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> <b><i><FONT COLOR="DarkBlue">A people sent from one place to another;</FONT></i></b> as also ↓ بَعَثٌ : <b><i><FONT COLOR="DarkOliveGreen"> (L, TA:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a people sent in any direction;</FONT></i></b> a word similar to سَفْرٌ and رَكْبٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> بَعْثُ النَّارِ, occurring in a trad., means <b><i><FONT COLOR="DarkBlue">The people sent to the fire</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">of Hell</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> <b><i><FONT COLOR="DarkBlue">An army;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb, K;) </FONT></i></b> because sent; <b><i><FONT COLOR="DarkOliveGreen"> (Mgh;) </FONT></i></b> as also ↓ بَعَثٌ <b><i><FONT COLOR="DarkOliveGreen"> (K) and ↓ بَعِيثٌ : (TA:) </FONT></i></b> pl. of the first بُعُوثٌ; <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Mgh, Msb, K;) </FONT></i></b> and of the last بُعُثٌ: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> the first, [as also the second,] an inf. n. used as a subst. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> You say, كُنْتُ فِى بَعْثِ فُلَانٍ <b><i><FONT COLOR="DarkBlue">I was in the army of such a one, that was sent with him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> And خَرَجَ فِى البُعُوثِ <b><i><FONT COLOR="DarkBlue">He went forth among the forces that were sent to the frontiers.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> See also بَعِثٌ.
بعث	بَعْثٌ signifies The <b><i><FONT COLOR="DarkBlue">removing of that which restrains one from free action.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [And hence,] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> بَعَثَهُ, <b><i><FONT COLOR="DarkOliveGreen"> (S, A, &amp;c.,) </FONT></i></b> aor. بَعَثَ , <b><i><FONT COLOR="DarkOliveGreen"> (A, K,) </FONT></i></b> inf. n. بَعَثٌ <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, L, Msb, TA) </FONT></i></b> and بَعَثٌ, <b><i><FONT COLOR="DarkOliveGreen"> (L, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He sent him;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Mgh, Msb, K;) </FONT></i></b> namely, a messenger; <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> and, when said of God, an apostle; <b><i><FONT COLOR="DarkOliveGreen"> (A;) </FONT></i></b> [and when said of a man, a letter, &amp;c.;] as also ↓ ابتعثه : <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Msb, K:) </FONT></i></b> [or] the former is said of anything that goes, or is sent, by itself; and of anything that will not go, or be sent, by itself, as a letter, and a present, one says, بَعَثَ بِهِ: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> [thus,] بَعَثَهُ signifies <b><i><FONT COLOR="DarkBlue">he sent him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, alone, by himself,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">by itself;</FONT></i></b> and بَعَثَ بِهِ, <b><i><FONT COLOR="DarkBlue">he sent him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, by,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">with, another,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">others:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L:) </FONT></i></b> but El―Fárábee says that the former of these two has another signification, which will be found below; and that the latter signifies <b><i><FONT COLOR="DarkBlue">he sent him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> Hence, ضُرِبَ عَلَيْهِمُ البَعْثُ <b><i><FONT COLOR="DarkBlue">The being sent to the war was appointed them and imposed upon them as an obligation.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> You say, بَعَثَهُ لِكَذَا [<b><i><FONT COLOR="DarkBlue">He sent him for such a thing</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">purpose</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b> [And بَعَثَ إِلَيْهِ بِكَذَا <b><i><FONT COLOR="DarkBlue">He sent to him such a thing;</FONT></i></b> lit., <b><i><FONT COLOR="DarkBlue">he sent to him</FONT></i></b> a messenger <b><i><FONT COLOR="DarkBlue">with such a thing.</FONT></i></b>] And بَعَثَ الجُنْدَ إِلَى الغَزْوِ [<b><i><FONT COLOR="DarkBlue">He sent the army to the war</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And بَعَثَ عَلَيْهِمُ البَلَآءَ [<b><i><FONT COLOR="DarkBlue">He sent upon them trial,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">affliction;</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">he caused trial,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">affliction, to befall them.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> Also, <b><i><FONT COLOR="DarkOliveGreen"> (A, L, TA,) </FONT></i></b> inf. بَعْثٌ <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, L, TA) </FONT></i></b> and بَعَثٌ <b><i><FONT COLOR="DarkOliveGreen"> (L) and تَبْعَاثٌ [an intensive form], (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He roused him, excited him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">put him in motion</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">action;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, L, Mgh, TA;) </FONT></i></b> namely, anything; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> [i. e. any person or animal; and particularly,] an animal lying down, or a person sitting. <b><i><FONT COLOR="DarkOliveGreen"> (L, TA.) </FONT></i></b> You say, بَعَثَ النَّاقَةَ <b><i><FONT COLOR="DarkBlue">He roused,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">put in motion</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">action, the she―camel;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, K, TA;) </FONT></i></b> i. e., <b><i><FONT COLOR="DarkBlue">loosed the cord that bound her shank to her arm, and dismissed her;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he roused her,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">made her to rise, she being lying down.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> It is said in a trad. respecting 'Áïsheh, فَبَعَثْنَا البَعِيرَ فإِذَا العِقْدُ تَحْتَهُ [<b><i><FONT COLOR="DarkBlue">And we made the camel to rise, and to, the necklace was beneath him</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> You say also, بَعَثَهُ عَلَى الأَمْرِ, <b><i><FONT COLOR="DarkOliveGreen"> (A,) </FONT></i></b> or الشَّىْءِ, <b><i><FONT COLOR="DarkOliveGreen"> (L,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He roused him, excited him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">put him in motion</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">action, to do the affair,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">thing:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he incited him, urged him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">instigated him, to do the thing.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> Also, accord. to El―Fárábee, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> or بَعَثَهُ مِنْ مَنَامِهِ, <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K,) </FONT></i></b> inf. n. بَعَثٌ and بَعَثٌ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He roused him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">awoke him, from his sleep;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Msb, K;) </FONT></i></b> as also ↓ ابتعثهُ . <b><i><FONT COLOR="DarkOliveGreen"> (TA, from a trad.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> بَعْثٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA) </FONT></i></b> and بَعَثٌ <b><i><FONT COLOR="DarkOliveGreen"> (TA) </FONT></i></b> also signify The <b><i><FONT COLOR="DarkBlue">quickening, vivifying,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">revivifying,</FONT></i></b> of the dead; the <b><i><FONT COLOR="DarkBlue">raising</FONT></i></b> of the dead <b><i><FONT COLOR="DarkBlue">to life;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K, * TA;) </FONT></i></b> by God, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">on the day called</FONT></i></b> يَوْمُ البَعْثِ <b><i><FONT COLOR="DarkOliveGreen"> (S, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">the day</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">of resurrection,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">when those who are in the graves shall be raised.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, Mgh.) </FONT></i></b> You say, بَعَثَ ا للّٰهُ الخَلْقَ, and المَوْتَى, <b><i><FONT COLOR="DarkBlue">God quickened, vivified, revivified,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">raised to life, mankind,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">the dead.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> بَعِثَ, aor. بَعَثَ , <b><i><FONT COLOR="DarkOliveGreen"> (inf. n. بَعَثٌ, TK,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was sleepless,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">wakeful.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA.) </FONT></i></b> [See بَعِثٌ.]
بعث	بُعْثٌ : see بَعْثٌ.
بعثة	بَعْثَةٌ [inf. n. of un. of 1; and particularly signifying] <b><i><FONT COLOR="DarkBlue">An occasion,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">occurrence, of raising, rousing, exciting, stirring up,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">provoking,</FONT></i></b> of sedition, or the like: pl. بَعَثَاتٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA, from a trad.) </FONT></i></b>
بعثر	بَعْثَرَ , [inf. n. بَعْثَرَةٌ,] <b><i><FONT COLOR="DarkBlue">He took, drew,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pulled,</FONT></i></b> a thing <b><i><FONT COLOR="DarkBlue">out,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">forth, and uncovered</FONT></i></b> it, <b><i><FONT COLOR="DarkBlue">laid</FONT></i></b> it <b><i><FONT COLOR="DarkBlue">open,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">exposed</FONT></i></b> it; <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> as also بَحْثَرَ: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he raised</FONT></i></b> what was in a thing, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and caused</FONT></i></b> it <b><i><FONT COLOR="DarkBlue">to come forth.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> Hence, in the Kur [c. 9], إِذَا بُعْثِرَ مَا فِى ا لْقُبُورِ <b><i><FONT COLOR="DarkBlue">When that which is in the graves is raised, and caused to come forth:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AO, S:) </FONT></i></b> [see also بَحْثَرَ:] or the meaning is, <b><i><FONT COLOR="DarkBlue">when the dust,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">earth, in the graves is turned over, and the dead in them are raised:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Zj:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">when what is in the graves,</FONT></i></b> of gold and silver, <b><i><FONT COLOR="DarkBlue">comes forth;</FONT></i></b> after which the dead are to come forth. <b><i><FONT COLOR="DarkOliveGreen"> (Fr.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">He examined; he searched.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He searched for,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">after,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">into,</FONT></i></b> news, or tidings. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He scattered,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dispersed,</FONT></i></b> a thing, <b><i><FONT COLOR="DarkBlue">and turned</FONT></i></b> it <b><i><FONT COLOR="DarkBlue">over, one part upon another:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he scattered,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dispersed,</FONT></i></b> his household goods, or his commodities, <b><i><FONT COLOR="DarkOliveGreen"> (Fr, S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and turned</FONT></i></b> them <b><i><FONT COLOR="DarkBlue">over, one upon another;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Fr, Zj, S;) </FONT></i></b> as also بَحْثَرَ, <b><i><FONT COLOR="DarkOliveGreen"> (Fr, S,) </FONT></i></b> and بَغْثَرَ. <b><i><FONT COLOR="DarkOliveGreen"> (Yaakoob.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He demolished</FONT></i></b> a watering―trough or tank, <b><i><FONT COLOR="DarkBlue">and turned</FONT></i></b> it <b><i><FONT COLOR="DarkBlue">upside―down.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AO, S, K.) </FONT></i></b> بعج
بعج	بَعِجٌ : see بَعِيجٌ. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> A man <b><i><FONT COLOR="DarkBlue">who walks weakly, as though his belly were slit,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ripped,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rent.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b>
بعج	بَعَّجَ see 1. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> بعّج المَطَرُ الأَرْضَ, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or فِى الأَرْضِ, <b><i><FONT COLOR="DarkOliveGreen"> (L, TA,) </FONT></i></b> inf. n. تَبْعِيجٌ, <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The rain dug up the stones of the earth by its vehemence.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, L, TA.) </FONT></i></b>
بعجه	بَعَجَهُ , aor. بَعَجَ , <b><i><FONT COLOR="DarkOliveGreen"> (T, S, A, K,) </FONT></i></b> inf. n. بَعْجٌ, <b><i><FONT COLOR="DarkOliveGreen"> (T, S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He slit, ripped,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rent, it,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, S, A, K,) </FONT></i></b> namely, a belly, with a knife, <b><i><FONT COLOR="DarkOliveGreen"> (T, S, A, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and moved about the knife in it,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">so that what was in it became displaced and apparent, hanging down;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> as also ↓ بعّجهُ . <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> بَعَجَتْ بَطْيَهَا لِزَوْجِهَا <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">She brought forth many children to her husband; i. q.</FONT></i></b> نَثَرَتْ: see بَعِيجٌ]. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> بَعَجْتُ لَهُ بَطْنِى <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">I disclosed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">revealed, to him my secret</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">my whole mind</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> Esh―Shemmákh uses the phrase بَعَجْتُ إِلَيْهِ البَطْنَ [meaning the same]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> بَعَجَ بَطْيَهُ لَكَ signifies [also] <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He took extraordinary pains,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">exceeded the usual bounds, in giving thee sincere, honest,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">faithful, advice,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">counsel.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> بَعَجَ أَرْضَهُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He clave,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">furrowed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">trenched, his land.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> بَعَجَ الأَرْضَ آبَارًا <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He dug many wells in the ground.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b7―]</FONT></b> بَعَجَ الأَرْضَ وَ بَجَعَهَا <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He clave the earth,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">land, and subdued it:</FONT></i></b> said of 'Omar, in a trad., alluding to his conquests. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b8―]</FONT></b> بَعَجَتْ لَهُ الدَّنْيَا مِعَاهَا <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The world disclosed to him what it contained, of treasures, and other possessions, and spoil:</FONT></i></b> also said of 'Omar, in another trad. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b9―]</FONT></b> بَعَجَتْ هٰذِهِ الأَرْضَ عَذَاةٌ طَيِّبَةُ الأَرْضِ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A tract of good land intervened in the middle of this land</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">as though cleaving it</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b10―]</FONT></b> بَعَجَهُ الحُبُّ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Love threw him into mourning,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sorrow; brought grief to him:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA:) </FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">occasioned him intense grief:</FONT></i></b> for] you say, بَعَجَهُ حُبُّ فُلَانٍ meaning <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">the love of such a one occasioned him intense grief, and he mourned for him:</FONT></i></b> Az says that لَعَجَهُ الحُبُّ is more correct than بَعَجَهُ: but he afterwards mentions بَعَجَهُ الأَمْرُ as meaning <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">the affair caused him to mourn,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sorrow.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L, TA.) </FONT></i></b>
بعد	بَعَدٌ : see بُعْدٌ, in two places: <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> and بَعِيدٌ, in five places.
بعد	بَعُدَ , aor. بَعُدَ , inf. n. بُعْدٌ; <b><i><FONT COLOR="DarkOliveGreen"> (S, L, Msb, K;) </FONT></i></b> and بَعِدَ, aor. بَعَدَ , inf. n. بَعَدٌ; <b><i><FONT COLOR="DarkOliveGreen"> (L, K;) </FONT></i></b> and ↓ ابعد , inf. n. إِبْعَادٌ, which is also trans.; <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> and ↓ تباعد ; <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K;) </FONT></i></b> and ↓ استبعد ; <b><i><FONT COLOR="DarkOliveGreen"> (S, K, &amp;c.;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, distant, remote, far off,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">aloof: he went,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">removed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">retired,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">withdrew himself, to a distance,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">far away,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">far off: he alienated,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">estranged, himself: he stood,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">kept, aloof: contr. of</FONT></i></b> قَرُبَ: <b><i><FONT COLOR="DarkOliveGreen"> (S, L:) </FONT></i></b> [but بَعُدَ generally has the first of these significations; and ↓ ابعد , the others, as also ↓ تباعد and ↓ استبعد :] it is the general opinion of the leading lexicologists that بَعِدَ, as well as بَعُدَ, is thus used; but some deny this; and some assert that they may be employed alike, but that بَعُدَ is more chaste than بَعِدَ thus used. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [You say also, of a desert, and a tract of country, and the like, بَعُدَ, meaning <b><i><FONT COLOR="DarkBlue">It extended far.</FONT></i></b>] And زَيْدٌ عَنِ المَنْزِلِ ↓ ابعد , meaning ↓ تباعد [i. e. <b><i><FONT COLOR="DarkBlue">Zeyd went,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">removed, to a distance,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">far, from the place of alighting</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">abode</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (IKt, Msb.) </FONT></i></b> And مِنِّى ↓ تباعد , and ↓ ابتعد , and ↓ تبعّد , [<b><i><FONT COLOR="DarkBlue">He went,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">removed, to a distance,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">far, from me; he alienated,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">estranged, himself from me; he shunned,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">avoided, me;</FONT></i></b>] <b><i><FONT COLOR="DarkOliveGreen"> (A;) </FONT></i></b> and عَنِّى ↓ تباعد [and بَعُدَ عنّى signify the same]. <b><i><FONT COLOR="DarkOliveGreen"> (Msb in art. كشح.) </FONT></i></b> And ↓ إِذَا أَرَاذَ أَحَدُكُمْ الحَاجَةِ أَبْعَدَ , <b><i><FONT COLOR="DarkOliveGreen"> (L, Msb,) </FONT></i></b> a trad., <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> meaning <b><i><FONT COLOR="DarkBlue">When one of you desires to accomplish that which is needful,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (i. e. to ease nature,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he goes far,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to a great distance.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> And فِى المَذْهَبِ ↓ أَبْعَدْتُ , meaning ↓ تَبَاعَدْتُ , <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">I went far,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to a great distance, to the place of ease,</FONT></i></b> i. e., to ease nature. <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [بَعُدَ referring to a saying or the like, and an event, means <b><i><FONT COLOR="DarkBlue">It was far from being probable</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">correct; it was improbable, extraordinary,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">strange:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (see بَعِيدٌ, and see also 10:) </FONT></i></b> often occurring in these senses.] And فِى نَوْعِهِ ↓ ابعد <b><i><FONT COLOR="DarkBlue">It reached the utmost point,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">degree, in its kind,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">species.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAth.) </FONT></i></b> And ابعد فِى السَّوْمِ <b><i><FONT COLOR="DarkBlue">He exceeded the due bounds in offering a thing for sale and demanding a price for it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in bargaining for a thing.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> أَخَذَهُ مَا قَرُبَ وَ مَا بَعُدَ <b><i><FONT COLOR="DarkBlue">Recent and old griefs took hold upon him:</FONT></i></b> a saying similar to أَخَذَهُ مَا قَدُمَ وَ مَا حَدُثَ. <b><i><FONT COLOR="DarkOliveGreen"> (Mgh in art. قدم.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> [بَعُدَ is often used, agreeably with a general rule, in the manner of a verb of praise or dispraise; and in this case is commonly contracted into بُعْدَ, like حُسْنَ; as in the phrase, in a verse of Imrael―Keys, بُعْدَ مَا مُتَأَمَّلى <b><i><FONT COLOR="DarkOliveGreen"> (in which ما is redundant) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Distant,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">far distant, was the object of my contemplation!</FONT></i></b> or <b><i><FONT COLOR="DarkOliveGreen"> (as explained in the EM p. 52) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">how distant,</FONT></i></b> &amp;c.!] <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> بَعِدَ, aor. بَعَدَ , inf. n. بَعَدٌ; <b><i><FONT COLOR="DarkOliveGreen"> (S, L, Msb, K;) </FONT></i></b> and بَعْدَ, aor. بَعُدَ , inf. n. بُعْدٌ; <b><i><FONT COLOR="DarkOliveGreen"> (L, K;) </FONT></i></b> also signify <b><i><FONT COLOR="DarkBlue">He,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, perished:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S L, Msb:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he died:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> it is the general opinion of the leading lexicologists that both these verbs are used as signifying “he perished,” and both occur in different readings of v. 98 of ch. xi. of the Kur: the former is said to be used in this sense by some of the Arabs; and the latter, by others; but some disallow the latter in this sense; and some say that the <b><i><FONT COLOR="DarkBlue">former is more</FONT></i></b> chaste than the latter thus used: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or both signify <b><i><FONT COLOR="DarkBlue">he became far distant from his home</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">native country; became a stranger,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">estranged, therefrom:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L, TA:) </FONT></i></b> or the Arabs say, بَعِدَ الرَّجُلُ and بَعُدَ in the sense of تباعد, when not reviling; but when reviling, they say, بَعِدَ, only. <b><i><FONT COLOR="DarkOliveGreen"> (Yoo, TA.) </FONT></i></b> You say, لَا تَبْعَدٌ وَ إِنْ بَعُدْتَ عَنَّى [<b><i><FONT COLOR="DarkBlue">Mayest thou not perish though thou be distant from me!</FONT></i></b>] <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> [And as an imprecation against a man, you say, بَعِدْتَ, meaning <b><i><FONT COLOR="DarkBlue">Mayest thou perish!</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (See the printed edition of the Ham, pp. 89 and 90, where بَعِدْتَاىَ هلكت is an evident mistake for َعِدْتَ أَى هَلَكْتَ.) </FONT></i></b>] And بُعْدًا لَهُ <b><i><FONT COLOR="DarkBlue">May God alienate him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">estrange him, from good,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">prosperity!</FONT></i></b> or, <b><i><FONT COLOR="DarkBlue">curse him!</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, * K, TA;) </FONT></i></b> i. e. may he not be pitied with respect to that which has befallen him! like سُحْقًا لَهُ: the most approved way being to put بعد thus in the accus. case as an inf. n.; but the tribe of Temeem say, لَهُ ↓ بُعْدٌ , and سُحْقٌ, like غُلَامٌ لَهُ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> بَعُدَ is made trans. by means of [the preposition] ب: see 4. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b>
بعد	بَعَّدَ see 4, in four places. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [You say also, بعّدهُ عَنِ السُّوْءِ <b><i><FONT COLOR="DarkBlue">He declared him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pronounced him, to be far removed from evil.</FONT></i></b>]
بعد	بَعْدُ an adv. n. of time, signifying <b><i><FONT COLOR="DarkBlue">After,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">afterwards:</FONT></i></b> and allowable also, accord. to some of the grammarians, as an adv. n. of place, signifying <b><i><FONT COLOR="DarkBlue">after,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">behind:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">contr. of</FONT></i></b> قَبْلُ: <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K:) </FONT></i></b> it is a vague adv. n., of which the meaning is not understood without its being prefixed to another noun [expressed or implied]; denoting after―time. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> When it occurs without any complement, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> a noun or the like which should be its complement being intended to be understood as to the meaning thereof but not as to the letter, <b><i><FONT COLOR="DarkOliveGreen"> (S, * TA,) </FONT></i></b> it is indecl., <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> because it resembles a particle, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> and has damm for its termination to show that it is indecl., since it cannot have damm by any rule of desinential syntax because it cannot occur as an agent nor as an inchoative or enunciative. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> Sb, however, mentions [as exceptions to this rule] the phrases مِنْ بَعْدٍ [<b><i><FONT COLOR="DarkBlue">Afterwards</FONT></i></b>] and أَفْعَلُ هٰذَا بَعْدًا [<b><i><FONT COLOR="DarkBlue">I will do this afterwards</FONT></i></b>], as having been used by the Arabs. <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA.) </FONT></i></b> [The latter of these phrases is common in the present day. Another exception to the rule above―mentioned will be found in what follows.] Accord. to the primary rule, it is used as a prefixed n. governing its complement in the gen. case; <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> [i. e., it is used in the manner of a preposition;] and when thus used, it is decl., <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> because it does not in this case [always] resemble a particle. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> You say, جَآءَ زَيْدٌ بَعْدَ عَمْرٍو <b><i><FONT COLOR="DarkBlue">Zeyd came after 'Amr.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> And رَأَيْتُهُ بَعْدَكَ and مِنْ بَعْدِكَ [<b><i><FONT COLOR="DarkBlue">I saw him after thee</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> The words of the Kur [xxx. 3], ا للّٰهِ ا لْأَمْرُ مِنْ قَبْلُ وَ مِنْ بَعْدُ, meaning <b><i><FONT COLOR="DarkBlue">To God</FONT></i></b> belonged <b><i><FONT COLOR="DarkBlue">the command before</FONT></i></b> that the Greeks were overcome <b><i><FONT COLOR="DarkBlue">and after</FONT></i></b> that they had been overcome, [thus read when the complements of قبل and بعد are intended to be understood as to the meaning thereof but not as to the letter,] are also read مِنْ قَبْلِ وَ مِنْ بَعْدِ, when each complement is intended to be understood as to the meaning and the letter, and also مِنْ قَبْلٍ وَ مِنْ بَعْدٍ, meaning To God belongeth the command <b><i><FONT COLOR="DarkBlue">first and last,</FONT></i></b> [when neither complement is intended to be understood either as to the letter or as to the meaning,] but the first of these readings is the best. <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> [You say also, بَعْدَ ذٰلِكَ and مِنْ بَعْدِ ذٰلِكَ <b><i><FONT COLOR="DarkBlue">After that:</FONT></i></b> and بَعْدَ أَنْ فَعَلْتُ and مِنْ بَعْدِ أَنْ فَعَلْتُ and بَعْدَ مَا فَعَلْتُ and مِنْ بَعْدِ مَا فَعَلْتُ <b><i><FONT COLOR="DarkBlue">After I did,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">after my doing,</FONT></i></b> such a thing: &amp;c.] Also جِئْتُ بَعْدَيْكُمَا, meaning بَعْدَ كُمَا, <b><i><FONT COLOR="DarkBlue">I came after you two.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> And هٰذَا مِمَّا لَيْسَ بَعْدَهُ غَايَةٌ فِى الجَوْدَةِ, and فِى الرَّدَآءَة, <b><i><FONT COLOR="DarkBlue">This is of the things after,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">beyond, which there is not any extreme degree in respect of goodness,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">in respect of badness:</FONT></i></b> and, by way of abridgement, لَيْسَ بَعْدَهُ [with nothing following this]: and hence, app., the saying of Mohammad, وَإِنْ كَانَ لَيْسَ بِالَّذِى لَا بَعْدَ لَهُ, meaning [<b><i><FONT COLOR="DarkBlue">And though</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">it be not in the utmost degree</FONT></i></b> in respect of goodness: بعد being thus used as a decl. noun. <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b>
بعد	بُعْدٌ [as an inf. n. used in the manner of a subst. signifies] <b><i><FONT COLOR="DarkBlue">Distance,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">remoteness;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, L, K; *) </FONT></i></b> and so ↓ بَعَدٌ , <b><i><FONT COLOR="DarkOliveGreen"> (L, K,) </FONT></i></b> accord. to most of the leading lexicologists, <b><i><FONT COLOR="DarkOliveGreen"> (TA, [see بَعْدَ,]) </FONT></i></b> [and ↓ بُعْدَةٌ , for] you say, بَيْنَنَا بُعْدَةٌ, meaning [<b><i><FONT COLOR="DarkBlue">Between us two is a distance</FONT></i></b>] of land or country, or of relationship. <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [<b><i><FONT COLOR="DarkBlue">Remoteness from probability</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">correctness; improbability,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">strangeness:</FONT></i></b> see بَعُدَ. Hence the phrase, هٰذَا مِنَ البُعْدِ بِمَكَانٍ <b><i><FONT COLOR="DarkBlue">This is improbable,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">extraordinary,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">strange:</FONT></i></b> often occurring in the TA &amp;c.] <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> ↓ بُعْدٌ : <b><i><FONT COLOR="DarkOliveGreen"> (L, K:) </FONT></i></b> this latter <b><i><FONT COLOR="DarkOliveGreen"> (S, L, Msb, K) </FONT></i></b> and بُعْدٌ, <b><i><FONT COLOR="DarkOliveGreen"> (L, K,) </FONT></i></b> accord. to most of the leading lexicologists, as, for instance, in the Kur xi. 98, <b><i><FONT COLOR="DarkOliveGreen"> (TA, [see بَعِدَ,]) </FONT></i></b> signifying <b><i><FONT COLOR="DarkBlue">Perdition;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, L, Msb;) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">death.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> <b><i><FONT COLOR="DarkBlue">Judgment and prudence;</FONT></i></b> as also ↓ بُعْدَةٌ : so in the phrase, إِنَّهُ لَذُو بُعْدٍ, and بُعْدَةٍ, <b><i><FONT COLOR="DarkBlue">Verily he is possessed of judgment and prudence:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">penetrating,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">effective, judgment; depth,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">profundity; far―reaching judgment.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [See also أَبْعَدُ.] ↓ ذُو البُعْدَةِ also signifies A man <b><i><FONT COLOR="DarkBlue">who goes to a great length,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">far, in hostility.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> <b><i><FONT COLOR="DarkBlue">A cursing; execration; malediction;</FONT></i></b> as also ↓ بِعَادٌ . <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> You say, بُعْدٌ لَهُ, as well as بُعْدًا لَهُ: see 1, last sentence but one. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
بعد	بُعْدٌ : see أَبْعَدُ, in two places.
بعد لأى	بَعْدُ لَأْىٍ <b><i><FONT COLOR="DarkBlue">After difficulty,</FONT></i></b> &amp;c. <b><i><FONT COLOR="DarkOliveGreen"> (Lth, TA.) </FONT></i></b> See an ex. cited voce بَيَّنَ. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> لَأْيًا <b><i><FONT COLOR="DarkBlue">With difficulty, trouble, labour,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">exertion.</FONT></i></b> لبس
بعدة	بُعْدَةٌ : see بُعْدٌ, in three places.
بعر	بَعَرٌ : see بَعْرٌ.
بعر	بَعَرَ , aor. بَعَرَ <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb, K,) </FONT></i></b> inf. n. بَعْرٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb,) </FONT></i></b> said of an animal having the kind of foot called خُفّ, <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb, K,) </FONT></i></b> [i. e.,] of a camel, and also of a sheep and goat, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> and of a cloven―hoofed animal <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb, K) </FONT></i></b> of the wild kind of bull or cow, but not of the domestic kind, and of the gazelle―kind, beside the other two cloven―hoofed kinds mentioned before, and of the hare or rabbit, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He voided dung.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, * Mgh, Msb, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> بَعَرَهُ <b><i><FONT COLOR="DarkBlue">He threw at him a piece of</FONT></i></b> بَعْر. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> بَعَرَتْ, said of a widow, <b><i><FONT COLOR="DarkBlue">She threw the piece of</FONT></i></b> بَعْر; <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> ↓ رَمَتْ بِالبَعْرَة ; meaning <b><i><FONT COLOR="DarkBlue">she ended the number of days during which she had to wait after the death of her husband before she could marry again.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> [It seems to have been customary for the widow to collect a number of pieces of بَعْر, as many as the days she had to wait before she could marry again, and to throw away one each day: so that the saying means She threw the last piece of بعر.] <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> بَعِرَ, aor. بَعَرَ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> inf. n. بَعَرٌ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a camel) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">became a</FONT></i></b> بَعِير. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
بعر	بَعَّرَ see 4.
بعر	بَعْرٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K) </FONT></i></b> and ↓ بَعَرٌ <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K) </FONT></i></b> [coll. gen. ns. signifying <b><i><FONT COLOR="DarkBlue">Camels',</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">sheeps',</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">goats',</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">similar, dung;</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">dung</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of animals having the kind of foot called</FONT></i></b> خُفّ, <b><i><FONT COLOR="DarkOliveGreen"> (A, Mgh, Msb, K) </FONT></i></b> [i. e.,] <b><i><FONT COLOR="DarkBlue">of the camel,</FONT></i></b> and also <b><i><FONT COLOR="DarkBlue">of the sheep</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">goat,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">of cloven―hoofed animals</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, Mgh, Msb, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of the wild kind of bull and cow, but not of the domestic kind,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">of the gazelle―kind,</FONT></i></b> beside the two other cloven―hoofed kinds, and <b><i><FONT COLOR="DarkBlue">of the hare</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rabbit:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> n. un. with ة: <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, K:) </FONT></i></b> and pl. أَبْعَارٌ. <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K) </FONT></i></b> One says, هُوَ أَهْوَنُ عَلَىَّ مِنْ بَعْرَةٍ يُرْمَى بِهَا كَلْبٌ [<b><i><FONT COLOR="DarkBlue">He is a lighter thing to me than a piece of بعر that is thrown at a dog</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> And it is said in a prov., أَنْتَ كَصَاحِبِ البَعْرَةِ [<b><i><FONT COLOR="DarkBlue">Thou art like the owner of the piece of</FONT></i></b> بعر, or أَنْتَ فِى مِثْلِ صَاحِبِ البَعْرَةِ <b><i><FONT COLOR="DarkBlue">Thou art in a condition like that of the owner of the piece of</FONT></i></b> بعر; <b><i><FONT COLOR="DarkOliveGreen"> (meaning the person for whom it was intended;) </FONT></i></b> applied to him who reveals a thing relating to himself; <b><i><FONT COLOR="DarkOliveGreen"> (see Freytag's Arab. Prov. i. 85;) </FONT></i></b>] originating from the fact that a man had a suspicion respecting some one among his people; so he collected them to search out from them the truth of the case, and took a piece of بعر, and said, “I am about to throw this my piece of بعر at the person whom I suspect;” whereupon one of them withdrew himself quickly, and said, “Throw it not at me;” and confessed. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> See also بَعَرَتْ, above.
بعض	بَعْضٌ <b><i><FONT COLOR="DarkBlue">Some,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">somewhat</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">some one,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (lit. <b><i><FONT COLOR="DarkBlue">a thing,</FONT></i></b>) </FONT></i></b> of things, or of a thing: Th says that it signifies thus accord. to all the grammarians; <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA;) </FONT></i></b> except Hishám, as will be seen hereafter: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a part,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">portion,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, Msb, K,) </FONT></i></b> of a thing, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> or of anything; <b><i><FONT COLOR="DarkOliveGreen"> (A, K;) </FONT></i></b> whether little or much: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> accord. to both these explanations, it may denote the greater part; as eight of ten: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> [thus it signifies <b><i><FONT COLOR="DarkBlue">some one</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">more;</FONT></i></b> and it relates to persons and to other things:] pl. أَبْعَاضٌ; <b><i><FONT COLOR="DarkOliveGreen"> (S, IJ, K;) </FONT></i></b> but ISd doubts whether IJ had an authority for this. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> You say, بَعْضُ الشَّرِّ أَهْوَنُ مِنْ بَعْضٍ [<b><i><FONT COLOR="DarkBlue">Some kinds of evil are easier to be borne than some</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> And جَارِيَةٌ حُسَّانَةٌ يُشْبِهُ بَعْضُهَا بَعْضًا [<b><i><FONT COLOR="DarkBlue">A very beautiful girl, parts of whom resemble other parts</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> [And ضَرَبَ بَعْضُهُمْ بَعْضًا <b><i><FONT COLOR="DarkBlue">Some of them beat some;</FONT></i></b> i. e. <b><i><FONT COLOR="DarkBlue">they beat one another.</FONT></i></b>] And لَبِثْنَا يَوْمًا أَوْ بَعْضَ يَوْمٍ [<b><i><FONT COLOR="DarkBlue">We have tarried a day or part of a day</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Kur xviii. 18.) </FONT></i></b> And one says to a man of a company of men, “ Who did this? ” and he answers, أَحَدُنَا or بَعْضُنَا [<b><i><FONT COLOR="DarkBlue">Some one of us</FONT></i></b>]; meaning himself. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> The article ال should not be prefixed to it, <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA,) </FONT></i></b> because it is originally a prefixed n., and as such determinate either literally or virtually, so that it does not admit another cause of being determinate; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> contr. to what is said by IDrst <b><i><FONT COLOR="DarkOliveGreen"> (K, TA) </FONT></i></b> and Ez―Zejjájee; for they said البَعْضُ and الكُلُّ; which, properly, as ISd says, is not allowable; and it is said in the O that IDrst, in this matter, was at variance with all the people of his age: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> AHát says that the Arabs did not say الكُلُّ nor البَعْضُ, but that people used these expressions, even Sb and Akh in their two books, by reason of their little knowledge in this way: <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA:) </FONT></i></b> a remark, says MF, which is extr., and needs no comment: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> [for who surpassed Sb and Akh in knowledge respecting matters of this kind?] AHát also relates his having told As that he had seen in the book of [that celebrated and chaste author] Ibn―ElMukaffa', العِلْمُ الكَثِيرٌ وَ لٰكِنَّ أَخْذَ البَعْضِ خَيْرٌ مِنْ تَرْكِ الكُلِّ [<b><i><FONT COLOR="DarkBlue">Science is large; but the acquiring of part is better than the neglecting of the whole</FONT></i></b>]; and that As disapproved of it most strongly, saying that the article ال is not prefixed to بَعْضٌ and كُلٌّ because they are determinate without it: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> Az, however, says that the grammarians allow its being prefixed to these two words, <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA,) </FONT></i></b> though As disallows it, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> because they are meant to be understood as prefixed ns.; <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> or because the article is meant to be a substitute for the noun to which they should be prefixed; or, in the case of بَعْضٌ, because this word is equivalent to جُزْءٌ, which receives the article ال. <b><i><FONT COLOR="DarkOliveGreen"> (MF.) </FONT></i></b> It is related of AO, that he assigned also to بَعْضٌ the contr. meaning of <b><i><FONT COLOR="DarkBlue">All;</FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">whole:</FONT></i></b> adducing as a proof thereof the words of the Kur [xl. 29], يُصِبْكُمْ بَعْضُ ا لَّذِى يَعِدُكُمْ as meaning <b><i><FONT COLOR="DarkBlue">All of that with which he threateneth you will befall you:</FONT></i></b> and the saying of Lebeed. أَوْ يَعْتَلِقْ بَعْضَ النُّفُوسِ حِمَامُهَا [as meaning <b><i><FONT COLOR="DarkBlue">Or their death shall cling to all living creatures:</FONT></i></b> or, accord. to another relation, او يَرْتَبِطْ, which means the same as او يعتلق]: thus also AHeyth explains the above―cited verse of the Kur; and thus Hishám explains the saying of Lebeed, erroneously asserting that بعض is here a pl.: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> but with respect to the former instance, the Prophet had threatened them with two things, the punishment of the present world and that of the world to come; so he says, “ This punishment will befall you in the present world; ” which is part <b><i><FONT COLOR="DarkOliveGreen"> (بعض] of the two threats; without denying the punishment of the world to come: or, as Aboo―Is―hák says, he mentions the part to indicate the necessary consequence of the whole: and as to the saying of Lebeed, by بعض النفوس he means himself. (TA [app. from ISd].) </FONT></i></b>
بعضه	بعضهُ , inf. n. تَبْعِيضٌ, <b><i><FONT COLOR="DarkBlue">He divided it into parts,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">portions,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Msb, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">distinct,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">separate, one from another.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb) </FONT></i></b> You say, أَخَذُوا مَالَهُ فَبَعَّضُوهُ <b><i><FONT COLOR="DarkBlue">They took his property and divided it into parts,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">portions.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b> And عَضَّى الشَّاةَ وَ بَعَّضَهَا [<b><i><FONT COLOR="DarkBlue">He limbed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dismembered, the sheep,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">goat, and divided it into parts,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">portions</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b> [Hence,] مِنْ in certain cases, and بِ in the like cases, as in the saying شَرِبْتُ بِمَآءِ كَذَا [“ I drank of, ” i. e. “ some of, such water ”], are said to be لِلتَّبْعِيضِ [<b><i><FONT COLOR="DarkBlue">For the purpose of dividing into parts,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">portions</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b>
بعضه البعوض	بَعَضَهُ البَعُوضُ , [aor. بَعَضَ ,] inf. n. بَعْضٌ, <b><i><FONT COLOR="DarkBlue">The</FONT></i></b> بَعُوض [or <b><i><FONT COLOR="DarkBlue">gnats,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">musquitoes,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">bit him; and annoyed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">molested, him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And بُعِضُوا <b><i><FONT COLOR="DarkBlue">They were bitten by the</FONT></i></b> بَعُوض: <b><i><FONT COLOR="DarkOliveGreen"> (A:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">were annoyed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">molested, thereby.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> بَعَضَهُ is not used in relation to anything but بَعُوض. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> A poet says, praising a man who passed the night within a كِلَّة [or thin curtain used for protection from gnats, or musquitoes], which is also called أَبُو دِثَارٍ, لَنِعْمَ البَيْتُ بَيْتُ أَبِى دِثَارٍ إِذَا مَا خَافَ بَعْضُ القَوْمِ بَعْضَا [<b><i><FONT COLOR="DarkBlue">Excellent indeed is the tent, the tent of Aboo―Dithár, when some of the people fear biting, and annoyance,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">molestation, from gnats,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">musquitoes</FONT></i></b>]: by بعضا meaning عَضًّا. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
بعق	بَعَقَ , <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> [aor. بَعَقَ ,] inf. n. بُعَاقٌ, <b><i><FONT COLOR="DarkOliveGreen"> (Lth, K, TA,) </FONT></i></b> said of a man, and a camel, &amp;c., <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He uttered a vehement sound,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cry.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth, * K, * TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also, inf. n. as above, said of a vehement rain, descending in large drops, <b><i><FONT COLOR="DarkBlue">It clave,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">furrowed,</FONT></i></b> the ground, <b><i><FONT COLOR="DarkBlue">and made it to flow.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And, inf. n. بَعْقٌ, <b><i><FONT COLOR="DarkBlue">He stabbed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">stuck,</FONT></i></b> a camel <b><i><FONT COLOR="DarkBlue">in the</FONT></i></b> نَحْر, or <b><i><FONT COLOR="DarkBlue">throat,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">uppermost part of the breast,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">making the blood to flow;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> and <b><i><FONT COLOR="DarkOliveGreen"> (TA) </FONT></i></b> so ↓ بعّق . <b><i><FONT COLOR="DarkOliveGreen"> (A'Obeyd, S, L, TA, all of which, except the last, mention only the latter verb in this sense.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> Also, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> inf. n. بَعْقٌ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He dug</FONT></i></b> a well. <b><i><FONT COLOR="DarkOliveGreen"> (Z, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> بَعْقٌ also signifies The act of <b><i><FONT COLOR="DarkBlue">slitting, ripping,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rending;</FONT></i></b> like بَعْجٌ: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and ↓ تَبْعِيقٌ the same; <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">doing so much.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> You say, زِقَّ الخَمْرِ ↓ بَعَّقْتُ , inf. n. تَبْعِيقٌ, <b><i><FONT COLOR="DarkBlue">I slit,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ripped,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rent, the wine―skin.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> بَعَقَةُ عَنْ كَذَا, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> inf. n. بَعْقٌ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He removed it, took it off,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">stripped it off, from over,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">before, such a thing, which it covered,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">concealed.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ibn―'Abbád, K.) </FONT></i></b>
بعق	بَعَّقَ see 1, in three places.
بعل	بَعَلَ , <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K,) </FONT></i></b> aor. بَعَلَ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or بَعُلَ [contr. to rule]; <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> or the pret. is بَعُلَ; <b><i><FONT COLOR="DarkOliveGreen"> (so in the Ham p. 337;) </FONT></i></b> inf. n. بُعُولَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K) </FONT></i></b> and بَعَالَةٌ also <b><i><FONT COLOR="DarkOliveGreen"> (Ham ubi suprà) </FONT></i></b> [and app. بَعْلٌ, for it is said in the Ham p. 359 that the primary signification of البَعْلُ is النِّكَاحُ]; <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man, S) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">became a husband;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> as also ↓ استبعل : <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he married,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">took a wife.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> And in like manner, بَعَلَتْ, inf. n. بُعُولَةٌ, <b><i><FONT COLOR="DarkBlue">She became a wife:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> [and it seems to be indicated in the Ham p. 359 that ↓ ابتعلت and ↓ تبعّلت signify the same:] and ↓ باعلت <b><i><FONT COLOR="DarkBlue">she took to herself a husband.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> بَعَلَ عَلَيْهِ [as though originally signifying <b><i><FONT COLOR="DarkBlue">He became a</FONT></i></b> بَعْل, or <b><i><FONT COLOR="DarkBlue">lord, over him:</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">he was incompliant,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">unyielding, to him; he resisted him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">withstood him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> Hence, in a trad., فَمَنْ بَعَلَ عَلَيْكُمْ أَمْرَكُمْ فَا قْتُلُوهُ <b><i><FONT COLOR="DarkBlue">And whoso resisteth and disobeyeth your command, slay ye him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> بَعِلَ, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> بِأَمْرِهِ, aor. بَعَلَ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He became confounded,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">perplexed, so that he was unable to see his right course,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">by his affair,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">case, and feared, and was disgusted,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and remained fixed in his place like as do the palm―trees termed</FONT></i></b> بَعْل, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">not knowing what to do.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
بعل	بَعِلٌ part. n. of بَعِلَ, <b><i><FONT COLOR="DarkBlue">Confounded,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">perplexed,</FONT></i></b> &amp;c. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> And <b><i><FONT COLOR="DarkBlue">Lacking strength,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">power,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ability; unable to find the right way to accomplish his affair.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> With ة, applied as an epithet to a woman, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> and meaning One <b><i><FONT COLOR="DarkBlue">who does not dress,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">wear clothes, well,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">nor well adjust her personal state</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">condition.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> بغت
بعل	بَعْلٌ <b><i><FONT COLOR="DarkBlue">A husband:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb, K:) </FONT></i></b> pl. بُعُولَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K) </FONT></i></b> and بُعُولٌ and بِعَالٌ. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> And <b><i><FONT COLOR="DarkBlue">A wife;</FONT></i></b> as also بَعْلَةٌ; <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K;) </FONT></i></b> like زَوْجٌ and زَوْجَةٌ. <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb. *) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">A lord, a master, an owner,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a possessor,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K,) </FONT></i></b> of a thing, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> such as a house, and a beast, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> or a she―camel: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a head, chief, ruler,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">person of authority.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (El―Khattábee, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> [And hence,] <b><i><FONT COLOR="DarkBlue">A certain idol,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of gold,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">belonging to the people of Ilyás,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> who is said to be the same as Idrees, the grandfather, or an ancestor, of Noah, or to have been a grandson of Aaron, <b><i><FONT COLOR="DarkOliveGreen"> (Bd in vi. 85,) </FONT></i></b> or the son of the brother of Aaron: <b><i><FONT COLOR="DarkOliveGreen"> (Jel ibid.:) </FONT></i></b> it is mentioned in the Kur xxxvii. 123: accord. to one copy of the K, <b><i><FONT COLOR="DarkBlue">it belonged to the people of Jonas;</FONT></i></b> and so in the Kitáb el―Mujarrad of Kr: accord. to Mujáhid, it means <b><i><FONT COLOR="DarkBlue">a deity that is not God:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a certain king:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, K:) </FONT></i></b> but [SM says,] the correct explanation is the first: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a certain idol belonging to the people of Bekk, in Syria;</FONT></i></b> i. e., <b><i><FONT COLOR="DarkBlue">of the town now called Baala―Bekk:</FONT></i></b> so in the Kur: <b><i><FONT COLOR="DarkOliveGreen"> (Bd, Jel: *) </FONT></i></b> or it means in the dial. of El―Yemen <b><i><FONT COLOR="DarkBlue">a lord;</FONT></i></b> and so in the Kur. <b><i><FONT COLOR="DarkOliveGreen"> (Bd.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">One whom it is a necessary duty to obey;</FONT></i></b> as <b><i><FONT COLOR="DarkBlue">a father,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">a mother,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">the like.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">A family,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">household, whose maintenance is incumbent on a man.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> And it may be a contraction of بَعِلٌ, as meaning <b><i><FONT COLOR="DarkBlue">Lacking strength,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">power,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ability; unable to find the right way to accomplish his affair.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b7―]</FONT></b> Also <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A weight,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">burden.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> You say, أَصْبَحَ فُلَانٌ بَعْلًا عَلَى أَهْلِهِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Such a one became a weight,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">burden, upon his family;</FONT></i></b> because of his ascendency over them. <b><i><FONT COLOR="DarkOliveGreen"> (Er―Rághib, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b8―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Elevated land,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">upon which comes neither running water nor torrent,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">that is not rained upon more than once in the year:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">land elevated above other land;</FONT></i></b> as being likened to the man who is thus termed. <b><i><FONT COLOR="DarkOliveGreen"> (Er―Rághib, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b9―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Any palm―trees,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">other trees,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">seed―produce, not watered:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">such as are watered by the rain:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">palm―trees</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (نَخْل) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">that imbibe with their roots, and so need not to be watered:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb, K:) </FONT></i></b> metaphorically so applied: <b><i><FONT COLOR="DarkOliveGreen"> (Mgh:) </FONT></i></b> AA says that it is <b><i><FONT COLOR="DarkBlue">syn. with</FONT></i></b> عِذْىٌ, meaning <b><i><FONT COLOR="DarkBlue">what is watered by the rain:</FONT></i></b> but As says that this latter word has the meaning just given, whereas بعل signifies <b><i><FONT COLOR="DarkBlue">what imbibes with its roots, without irrigation or rain:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">palm―trees growing in land whereof the supply of water is near</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">to the surface</FONT></i></b>], <b><i><FONT COLOR="DarkBlue">so that it suffices without their having irrigation or rain:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">large, so as to imbibe with the roots:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Er―Rághib, TA:) </FONT></i></b> and <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a male palm―tree;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA;) </FONT></i></b> likened to the man who is thus termed: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and Az says that it is used as meaning <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">dates such as are termed</FONT></i></b>] قَسْب. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b10―]</FONT></b> And <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> The <b><i><FONT COLOR="DarkBlue">tax,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">impost, that is given for the watering of palm―trees.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
بعوض	بَعُوضٌ [<b><i><FONT COLOR="DarkBlue">Gnats,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">musquitoes;</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> بَقَّ [which signifies both gnats, or musquitoes, <b><i><FONT COLOR="DarkOliveGreen"> (called in Egypt نَامُوس,) </FONT></i></b> and also bugs]: n. un. with ة: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or pl. of بَعُوضَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> which signifies <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> بَقَّةٌ. <b><i><FONT COLOR="DarkOliveGreen"> (A, K.) </FONT></i></b> A poet speaks of the humming of the بعوض of the water. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> The author of the K says, in the B, that the word is taken from بَعْضٌ, because of the smallness of the body of the بعوضة in comparison with other living things. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> You say, كَلَّفَنِى مُخَّ البَعُوضِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He imposed upon me a difficult thing:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an impossible thing.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TS, K.) </FONT></i></b>
بعيث	بَعِيثٌ : see بَعْثٌ, in three places.
بعيج	بَعِيجٌ A belly <b><i><FONT COLOR="DarkOliveGreen"> (S) <b><i><FONT COLOR="DarkBlue">slit, ripped,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rent,</FONT></i></b> (S, K,) </FONT></i></b> with a knife, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">so that what was in it is displaced and apparent, hanging down;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> as also ↓ بَعِجٌ , thought to be after manner of a rel. n.; <b><i><FONT COLOR="DarkOliveGreen"> (L, TA;) </FONT></i></b> and ↓ مَبْعُوجٌ . <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Hence, بَطْنِى لِلْكِرَامِ بَعِيجٌ, an expression used by Aboo―Dhu―eyb, meaning <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">My sincere, honest,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">faithful, advice,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">counsel, is liberally,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">freely, given to the generous.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA. [In a reading given in the S, بالكرام is substituted for للكرام]) </FONT></i></b> [Or it may mean <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">My secret is disclosed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">revealed, to the generous:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">my whole mind.</FONT></i></b>] <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> بَعِيجٌ is also applied to a man, and, without ة, to a woman, as signifying <b><i><FONT COLOR="DarkBlue">Having the belly slit, ripped,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rent,</FONT></i></b> with a knife, <b><i><FONT COLOR="DarkBlue">so that what was in it is displaced and apparent, hanging down:</FONT></i></b> pl., masc. and fem., بَعْجَى. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> And [hence,] <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> A woman <b><i><FONT COLOR="DarkBlue">who has brought forth many children</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (بَعَجَتْ بَطْنَهَا, and نَثَرَتْ, [see 1, and see art. نثر,]) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">to her husband.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
بعيد	بَعِيدٌ <b><i><FONT COLOR="DarkBlue">Distant; remote; far; far off;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, L, K; *) </FONT></i></b> as also ↓ بُعَادٌ , and ↓ بَاعِدٌ : <b><i><FONT COLOR="DarkOliveGreen"> (L, K:) </FONT></i></b> pl. <b><i><FONT COLOR="DarkOliveGreen"> (of the first, S, L) </FONT></i></b> بُعْدَانٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, L, K) </FONT></i></b> and <b><i><FONT COLOR="DarkOliveGreen"> (of the first also, L, TA) </FONT></i></b> بُعُدٌ <b><i><FONT COLOR="DarkOliveGreen"> (L, K) </FONT></i></b> and بِعَادٌ <b><i><FONT COLOR="DarkOliveGreen"> (TA) </FONT></i></b> and <b><i><FONT COLOR="DarkOliveGreen"> (of the first and second, L) </FONT></i></b> بُعَدَآءُ <b><i><FONT COLOR="DarkOliveGreen"> (L, K) </FONT></i></b> and of the third, ↓ بَعَدٌ , [but this <b><i><FONT COLOR="DarkOliveGreen"> (which is also used as a sing. epithet, as will be shown in what follows,) </FONT></i></b> is properly a quasi―pl. n.,] like as خَدَمٌ is of خَادِمٌ. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> As signifying <b><i><FONT COLOR="DarkBlue">Distant with respect to place,</FONT></i></b> it is correctly used alike as masc. and fem. and sing. and dual and pl.; <b><i><FONT COLOR="DarkOliveGreen"> (L, and TA in this art. and in art. قرب, in which latter see the authorities;) </FONT></i></b> but not necessarily; like its contr. قَرِيبٌ: <b><i><FONT COLOR="DarkOliveGreen"> (L:) </FONT></i></b> you say, هِىَ بَعِيدٌ مِنْكَ [<b><i><FONT COLOR="DarkBlue">She is distant from thee;</FONT></i></b> or it is] as though you said, مَكَانُهَا بَعِيدٌ: <b><i><FONT COLOR="DarkOliveGreen"> (L:) </FONT></i></b> also مَا أَنْتَ مِنَّا بِبَعِيدٍ [<b><i><FONT COLOR="DarkBlue">Thou art not distant from us </FONT></i></b>], and مَا أَنْتُمْ مِنَّا بِبَعِيدٍ [<b><i><FONT COLOR="DarkBlue">Ye are not distant from us</FONT></i></b>]: and in like manner, مَا أَنْتَ ↓ مِنَّا بِبَعَدٍ , and ↓ مَا أَنْتُمُ مِنَّا بِبَعَدٍ . <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b> [But it receives, sometimes, the fem. form when used in this sense; for] جَلَسْتُ بَعِيدًا مِنْكَ and بَعِيدَةٌ مِنْكَ are phrases mentioned as signifying <b><i><FONT COLOR="DarkBlue">I sat distant,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">remote in place,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">at a distance,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">aloof, from thee;</FONT></i></b> مَكَانًا [and نَاحِيَةً or the like] being understood. <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> You say also, ↓ مَنْزِلٌ بَعَدٌ <b><i><FONT COLOR="DarkBlue">A distant,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">remote, place of alighting</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">abode.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> And تَنَحَّ غَيْرَ بَعِيدٍ <b><i><FONT COLOR="DarkOliveGreen"> (S, K) </FONT></i></b> and ↓ غَيْرَ بَاعِدٍ and ↓ غَيْرَ بَعَدٍ <b><i><FONT COLOR="DarkOliveGreen"> (K) [<b><i><FONT COLOR="DarkBlue">Retire thou not far;</FONT></i></b>] meaning <b><i><FONT COLOR="DarkBlue">be thou near:</FONT></i></b> (S, K:) </FONT></i></b> [or] the second and third of these phrases mean <b><i><FONT COLOR="DarkBlue">retire thou not in an abject,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a mean,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">contemptible,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">despicable, state.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A.) </FONT></i></b> And ↓ اِنْطَلِقْ يَا فُلَانُ غَيْرَ بَاعِدٍ [<b><i><FONT COLOR="DarkBlue">Depart thou, O such a one, not far;</FONT></i></b>] meaning <b><i><FONT COLOR="DarkBlue">mayest thou not go away!</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> [And رَأَيْتُهُ مِنْ بَعِيدٍ <b><i><FONT COLOR="DarkBlue">I saw him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, from afar:</FONT></i></b> and جَآءَ مِنْ بَعِيدٍ <b><i><FONT COLOR="DarkBlue">He came from afar:</FONT></i></b> and the like. And بَعِيدٌ as applied to a desert and the like, meaning <b><i><FONT COLOR="DarkBlue">Far extending.</FONT></i></b>] And ↓ بُعْدٌ بَاعِدٌ <b><i><FONT COLOR="DarkBlue">A far distance.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> [And نِيَّةٌ بَعِيدَةٌ <b><i><FONT COLOR="DarkBlue">A distant, far―reaching,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">far―aiming, intention, purpose,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">design.</FONT></i></b>] And فُلَانٌ بَعِيدُ الهِمَّةِ [<b><i><FONT COLOR="DarkBlue">Such a one is far―aiming,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">faraspiring, in purpose, desire,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ambition</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> And هِىَ بَعِيدَةُ العَهْدِ [<b><i><FONT COLOR="DarkBlue">She was known,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">seen,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">met, a long time ago</FONT></i></b>]: in this case, the fem. form, with ة, must be used. <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> And قَوْلٌ بَعِيدٌ [<b><i><FONT COLOR="DarkBlue">A saying far from being probable</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">correct; improbable; far―fetched; extraordinary,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">strange</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> And أَمْرٌ بَعِيدٌ <b><i><FONT COLOR="DarkBlue">An extraordinary thing</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">affair</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">case, of which the like does not happen</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">occur.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">Distant with respect to kindred</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">relationship:</FONT></i></b> in which sense, the word receives the fem. form, [as well as the dual form, and pl. forms, like its contr. قَرِيبٌ,] by universal consent. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [Its pl.] بُعَدَآءُ signifies <b><i><FONT COLOR="DarkBlue">Strangers, that are not relations.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAth.) </FONT></i></b> You say also, فُلَانٌ مِنْ بُعْدَانِ الأَمِيرِ [meaning <b><i><FONT COLOR="DarkBlue">Such a one is of the distant dependents,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">subjects, of the governor,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">prince</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> And إِذَا لَمْ تَكُنْ مِنْ قُرْبَانِ الأَمِيرِ فَكُنْ مِنْ بُعْدَانِهِ [<b><i><FONT COLOR="DarkBlue">If thou be not of the particular companions,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">familiars, of the governor,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">prince, then be of his distant dependents,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">subjects</FONT></i></b>]; i. e., be distant from him, that his evil may not affect thee. <b><i><FONT COLOR="DarkOliveGreen"> (AZ, A.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> رَأَيْتُهُ بَعِيدَاتِ بَيْنٍ: see بَعْدٌ in the latter half of the paragraph. <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> See also بَاعِدٌ.
بعيد	بُعَيْد and بُعَيْدَات: see بَعْدُ in four places.
بعيد المستمر	بَعِيدُ المُسْتَمَرِّ , with fet―h to the second م, <b><i><FONT COLOR="DarkBlue">Strong in altercation, not weary of labouring</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">striving.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> A'Obeyd cites the following verse: وَجَدْتَنِى أَلْوَى بَعِيدَ المُسْتَمَرْ أَحْمِلُ مَا حُمِّلْتُ مِنْ خَيْرٍ وَشَرْ [<b><i><FONT COLOR="DarkBlue">Thou findest me very contentious, strong in altercation, not weary of labouring</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">striving, bearing what is imposed on me of good and evil</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S, T, A.) </FONT></i></b> IB says, that this rejez is commonly ascribed to 'Amr Ibn―'Ás, but it is said to be quoted by him from Artáh Ibn―Suheiyeh: Sgh says, that it is ascribed to El―'Ajjáj, but is not his; and to En―Nejáshee El―Hárithee; and Aboo―Mohammad ElAarábee says, that it is by Musáwir Ibn―Hind. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
بعير	بَعِيرٌ , <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K, &amp;c.,) </FONT></i></b> sometimes pronounced بَعِيرٌ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> which latter is of the dial. of BenooTemeem, but the former is the more chaste, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A camel, male or female;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K;) </FONT></i></b> as applied to a camel, like إِنْسَانٌ applied to a human being; <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb;) </FONT></i></b> whereas جَمَلٌ is applied only to a male camel, and نَاقَةٌ to a she―camel; بَكْرٌ and بَكْرَةٌ are respectively terms like فَتنًى and فَتَاةٌ; and قَلُوصٌ is like the term جَارِيَةٌ; so say, among others, ISk and Az and IJ; and it is added in the Mutahffidh, that the terms جمل and ناقة are applied only when the animal has entered the seventh year: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> but بعير is more commonly applied to the <b><i><FONT COLOR="DarkBlue">male camel;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K;) </FONT></i></b> and only to <b><i><FONT COLOR="DarkBlue">one that has entered its fifth year;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">that has entered its ninth year:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> the pl. is أَبْعِرَةٌ [a pl. of pauc.] and بُعْرَانٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K) </FONT></i></b> and بِعْرَانٌ <b><i><FONT COLOR="DarkOliveGreen"> (K) and بُعُرٌ (TA) </FONT></i></b> and <b><i><FONT COLOR="DarkOliveGreen"> (pl. of أَبْعِرَةٌ TA) </FONT></i></b> أَبَاعِرُ <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K) </FONT></i></b> and أَبَاعِيرُ <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> If one say, أَعْطُونِى بَعِيرًا [<b><i><FONT COLOR="DarkBlue">Give ye to me a</FONT></i></b> بعير], the persons so addressed, accord. to EshSháfi'ee, are not to give a she―camel: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> but the following phrases are transmitted from the Arabs: صَرَعَتْنِى بَعِيرِى <b><i><FONT COLOR="DarkBlue">My she―camel threw me down prostrate:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A:) </FONT></i></b> and حَلَبْتُ بَعِيرِى <b><i><FONT COLOR="DarkBlue">I milked my camel:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, Msb:) </FONT></i></b> and شَرِبْتُ مِنْ لَبَنِ بَعِيرِى <b><i><FONT COLOR="DarkBlue">I drank of the milk of my camel:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> and كِلَا هٰذِيْنِ البِعْرَيْنِ نَاقَةٌ <b><i><FONT COLOR="DarkBlue">Each of these two camels is a she―camel.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> لَيْلَةُ البَعِيرِ [<b><i><FONT COLOR="DarkBlue">The night of the camel</FONT></i></b>], mentioned in a trad. of Jábir, means the night in which the Prophet purchased of him his camel. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">An ass:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IKh, K:) </FONT></i></b> so in the Kur xii. 72; but this signification is of rare occurrence: <b><i><FONT COLOR="DarkOliveGreen"> (IKh:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">anything that carries:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IKh, K:) </FONT></i></b> so in the Hebrew language [165 <b><i><FONT COLOR="DarkOliveGreen"> (see Gen. xlv. 17) </FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
بعير حمضى	بَعِيرٌ حَمْضِىٌّ , and إِبِلٌ حَمْضِيَّةٌ and حَمَضِيَّةٌ: see حَامِضٌ: <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> and أَرْضٌ حَمْضِيَّةٌ: see حَمِيضةٌ.
بعير عامق	بَعِيرٌ عَامِقٌ <b><i><FONT COLOR="DarkBlue">A camel feeding upon the</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">trees,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">plants, called</FONT></i></b>] عِمْقَى: <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K;) </FONT></i></b> and إِبِلٌ عَامِقَةٌ <b><i><FONT COLOR="DarkBlue">camels so feeding.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
بعير غض	بَعِيرٌ غَضٍ <b><i><FONT COLOR="DarkBlue">A camel having a complaint of his belly from eating of the trees called</FONT></i></b> غَضًا: and إِبِلٌ غَضِيَةٌ and غَضَايَا [<b><i><FONT COLOR="DarkBlue">camels having such a complaint</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> like رَمِثَةٌ and رَمَاثَى. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b>
بعير مزموم	بَعِيرٌ مَزْمُومٌ <b><i><FONT COLOR="DarkBlue">A camel having a</FONT></i></b> زِمَام <b><i><FONT COLOR="DarkBlue">attached to him;</FONT></i></b> syn. مَخْطُومٌ: and ↓ إِبِلٌ مُزَمَّمَةٌ <b><i><FONT COLOR="DarkBlue">camels having</FONT></i></b> أَزِمَّة <b><i><FONT COLOR="DarkBlue">attached to them;</FONT></i></b> syn. مُخَطَّمَةٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
بعير مسوق	بَعِيرٌ مِسْوَقٌ , <b><i><FONT COLOR="DarkOliveGreen"> (JK, O, and TA as from the Tekmileh,) </FONT></i></b> or مُسْوِقٌ, like مُحْسِنٌ, <b><i><FONT COLOR="DarkOliveGreen"> (K, [but this I think to be a mistake,]) </FONT></i></b> means الَّذِى يُسَاوقُ الصَّيْدَ [i. e. <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A camel that vies with the animals of the chase in driving on,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in strength</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (JK, O, K;) </FONT></i></b> so says Ibn―' Abbád: <b><i><FONT COLOR="DarkOliveGreen"> (O:) </FONT></i></b> accord. to the L, <b><i><FONT COLOR="DarkBlue">a camel by means of which one conceals himself from the animals of the chase, to circumvent them.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA. [See also سَيِّقَةٌ, last signification.]) </FONT></i></b>
بعير مهان على أهله	بَعِيرٌ مُهَانٌ عَلَى أَهْلِهِ [<b><i><FONT COLOR="DarkBlue">A camel held in mean estimation by his owner</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA, art. دفع.) </FONT></i></b> هوى
بغا الشىء	بَغَا الشَّىْءَ , inf. n. بَغْوٌ, <b><i><FONT COLOR="DarkBlue">He looked at the thing</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">to see</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">how it was;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> as also بَغَى, <b><i><FONT COLOR="DarkOliveGreen"> (K in art. بغى,) </FONT></i></b> inf. n. بَغْىٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA in that art.) </FONT></i></b> بغى
بغاث	بَغَاثٌ <b><i><FONT COLOR="DarkOliveGreen"> (T, S, A, Mgh, Msb, K) </FONT></i></b> and بُغَاثٌ and بِغَاثٌ; <b><i><FONT COLOR="DarkOliveGreen"> (A, Mgh, K;) </FONT></i></b> only the second of these three mentioned by Sb; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> but the second and third asserted to be correct by Yoo; <b><i><FONT COLOR="DarkOliveGreen"> (AZ, TA;) </FONT></i></b> and the last heard by Az; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> or neither of these two is allowable; <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A bird that does not prey, and such as one does not desire to make an object of prey because it is not eaten:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, Msb:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">small birds that do not prey, such as sparrows and the like;</FONT></i></b> [a coll. gen. n.;] n. un. with ة: <b><i><FONT COLOR="DarkOliveGreen"> (Mgh:) </FONT></i></b> or [accord. to Lth,] <b><i><FONT COLOR="DarkBlue">a certain dust―coloured bird,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, A, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of the birds of the water, ash―coloured, and long―necked;</FONT></i></b> as also ↓ أَبْغَثُ ; pl. [of the latter] بُغْثٌ and أَبَاغِثُ: <b><i><FONT COLOR="DarkOliveGreen"> (T:) </FONT></i></b> [but this appears to be wrong; for AM says, in the T,] Lth makes the بغاث and the ابغث to be one, asserting them to be of aquatic birds; but in my opinion, the former is different from the latter: as to the latter, it is <b><i><FONT COLOR="DarkBlue">a well―known kind of aquatic bird,</FONT></i></b> so called because it is <b><i><FONT COLOR="DarkBlue">of the colour termed</FONT></i></b> بُغْثَة, i. e. <b><i><FONT COLOR="DarkBlue">white inclining to</FONT></i></b> خُضْرَة [explained above, voce بُغْثَةٌ]: but as to the بغاث, it is <b><i><FONT COLOR="DarkBlue">any bird that is not one of prey:</FONT></i></b> and the word is said to be a coll. gen. n., signifying the <b><i><FONT COLOR="DarkBlue">class of birds that are objects of prey:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> ISk says that the بَغَاث is <b><i><FONT COLOR="DarkBlue">a bird of a colour inclining to that of dust,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, *) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a little less than the</FONT></i></b> رَخَمَة [or <b><i><FONT COLOR="DarkBlue">vultur percnopterus</FONT></i></b>], <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">less than the</FONT></i></b> رخمة, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">slow in flight:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb:) </FONT></i></b> but IB says that this is a mistake in two points of view; first, because بغاث is a [coll.] gen. n., of which the n. un. is with ة, like as is that of حَمَامٌ; and secondly, because it applies to the <b><i><FONT COLOR="DarkBlue">class of birds that do not prey;</FONT></i></b> but the ↓ أَبْغَث is <b><i><FONT COLOR="DarkBlue">a bird of the colour of dust,</FONT></i></b> and this may be <b><i><FONT COLOR="DarkBlue">a bird of prey,</FONT></i></b> and it may be <b><i><FONT COLOR="DarkBlue">not a bird of prey:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> AZ says that بغاث signifies the [<b><i><FONT COLOR="DarkBlue">species of vulture called</FONT></i></b>] رَخَم; and the n. un. is with ة others, the <b><i><FONT COLOR="DarkBlue">young ones of the</FONT></i></b> رخم and <b><i><FONT COLOR="DarkBlue">birds of the crowkind:</FONT></i></b> or [<b><i><FONT COLOR="DarkBlue">birds</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">like the</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">hawks called</FONT></i></b>] سَوَادِق [pl. of سَوْدَقٌ], <b><i><FONT COLOR="DarkBlue">not predaceous:</FONT></i></b> in the T, it is said to be [<b><i><FONT COLOR="DarkBlue">a kind of bird</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">like the</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">hawk called</FONT></i></b>] بَاشَق, <b><i><FONT COLOR="DarkBlue">that does not prey upon any other bird:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or بِغَاثٌ and بُغَاثٌ <b><i><FONT COLOR="DarkOliveGreen"> (ISd, K) </FONT></i></b> and بَغَاثٌ <b><i><FONT COLOR="DarkOliveGreen"> (K) signify the <b><i><FONT COLOR="DarkBlue">worst</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">most ignoble</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">of birds,</FONT></i></b> (ISd, K, [the latter giving this as a second and distinct signification,]) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">such as do not prey:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ISd, TA:) </FONT></i></b> Fr says, بَغَاثُ الطَّيْرِ signifies <b><i><FONT COLOR="DarkBlue">the worst of birds,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">such as do not prey;</FONT></i></b> and بُغَاثٌ and بِغَاثٌ are dial. vars.: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> the pl. is بِغْثَانٌ, <b><i><FONT COLOR="DarkOliveGreen"> (Sb, T, S, Msb, K,) </FONT></i></b> accord. to those who make بغاث a sing., <b><i><FONT COLOR="DarkOliveGreen"> (Yoo, S, Msb, TA,) </FONT></i></b> or accord. to those who make the sing. to be with ة; <b><i><FONT COLOR="DarkOliveGreen"> (T, TA;) </FONT></i></b> or those who apply بَغَاثَةٌ [as a n. un.] to the male and the female make بَغَاثٌ to be pl. [or rather a coll. gen. n.]; <b><i><FONT COLOR="DarkOliveGreen"> (Yoo, S, Msb;) </FONT></i></b> as is done in the case of نَعَامَةٌ and نَعَامٌ: <b><i><FONT COLOR="DarkOliveGreen"> (Yoo, S:) </FONT></i></b> ISd says that بَغَاثَةٌ, with fet―h, is the n. un., applied alike to the male and the female: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> [and Fei says,] it is not allowable to pronounce this with damm or with kesr to the first letter: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> but Yoo asserts both of these forms to be used: <b><i><FONT COLOR="DarkOliveGreen"> (AZ, TA:) </FONT></i></b> and بغاثة is said to signify <b><i><FONT COLOR="DarkBlue">a weak bird.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> It is said in a prov., إِنَّ البَغَاثَ بِأَرْضِنَا يَسْتَنْسِرُ <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Msb, K *) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Verily the</FONT></i></b> بغاث <b><i><FONT COLOR="DarkBlue">in our land becomes</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">like</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">a vulture,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">become</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">like</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">vultures:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> applied to the low person who becomes of high rank: <b><i><FONT COLOR="DarkOliveGreen"> (A:) </FONT></i></b> meaning <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">the weak in our land becomes strong:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he who makes himself our neighbour becomes mighty, strong,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of high rank, by our means,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">acquiring the might,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">strength, of the vulture, after having been low,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">mean, in condition.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
بغاضة	بَغَاضَةٌ : see بِغْضَةٌ.
بغال	بَغَّالٌ [n. un. of ↓ بَغَّالَةٌ , which is a coll. gen. n., like حَمَّارَةٌ and جَمَّالَةٌ, but explained by Freytag as meaning “ he who possesses many mules; ”] <b><i><FONT COLOR="DarkBlue">An owner,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">attendant,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Sb, S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of mules,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Sb, TA,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of the mule.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See also بَغْلٌ, with which it is syn.
بغالة	بَغَّالَةٌ : see what next precedes.
بغام	بُغَامٌ The <b><i><FONT COLOR="DarkBlue">crying,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cry, of the female gazelle,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">of the she―camel, as explained above:</FONT></i></b> see 1. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b>
بغاية	بُغَايَةٌ : see بِغْيَةٌ.
بغته	بَغَتَهُ , <b><i><FONT COLOR="DarkOliveGreen"> (S, A, &amp;c.,) </FONT></i></b> aor. بَغَتَ , <b><i><FONT COLOR="DarkOliveGreen"> (A, Msb, K,) </FONT></i></b> inf. n. بَغْتٌ and بَغْتَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Msb, K) </FONT></i></b> and بَغَتٌ <b><i><FONT COLOR="DarkOliveGreen"> (MF) </FONT></i></b> and بَغَتَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (K) and بَغَتَّةٌ, with teshdeed to the ت, of the same measure as جَرَبَّةٌ, accord. to AA's reading of the Kur in a passage which will be found below, without a parallel among inf. ns., (Z,) </FONT></i></b> [and said by some to have an intensive signification,] <b><i><FONT COLOR="DarkBlue">He,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, came upon him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">happened to him, suddenly, unexpectedly, without his being aware of it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">without any previous cause; surprised him; took him by surprise,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">unawares;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Msb, K;) </FONT></i></b> as also ↓ باغتهُ , <b><i><FONT COLOR="DarkOliveGreen"> (A, Msb,) </FONT></i></b> inf. n. مُبَاغَتَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, K) </FONT></i></b> and بِغَاتٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> It is said in the Kur vi. 31, accord. to the reading mentioned above, إِذَا جَآءَتْهُمُ ا لسَّاعَةُ بَغَتَّةً [<b><i><FONT COLOR="DarkBlue">When the hour</FONT></i></b> of the resurrection <b><i><FONT COLOR="DarkBlue">shall come upon them suddenly, unexpectedly,</FONT></i></b> &amp;c.]. <b><i><FONT COLOR="DarkOliveGreen"> (Z.) </FONT></i></b> And you say, جَآءَهُ بَغْتَةً <b><i><FONT COLOR="DarkBlue">He,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, came to him suddenly,</FONT></i></b> &amp;c. <b><i><FONT COLOR="DarkOliveGreen"> (A, Msb.) </FONT></i></b> And لَقِيَهُ بَغْتَةً <b><i><FONT COLOR="DarkBlue">He met,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">found, him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, suddenly,</FONT></i></b> &amp;c. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> And لَسْتُ آمَنُ بَغَتَاتِ العَدُوِّ <b><i><FONT COLOR="DarkBlue">I am not secure from,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">free from fear of, the enemy's comings</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">upon me</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">unawares.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b>
بغث	بَغَثٌ <b><i><FONT COLOR="DarkBlue">Dust―colour.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> [But see بُغْثَةٌ. Accord. to the TA, the former is the inf. n. of 1, q. v.]
بغث	بَغِثَ , <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K,) </FONT></i></b> aor. بَغَثَ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> inf. n. بُغْثَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> or this is a simple subst., and the inf. n. is بَغَثٌ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a bird) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, of a colour resembling that of ashes:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a sheep or goat) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was of the mixed colours of those to which the epithet</FONT></i></b> بَغْثَآءُ <b><i><FONT COLOR="DarkBlue">is applied.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> [See أَبْغَثُ, and بُغْثَةٌ, and بَغَثٌ.]
بغثآء	بَغْثَآءُ : see أَبْغَثُ, of which it is the fem.
بغثة	بُغْثَةٌ <b><i><FONT COLOR="DarkBlue">Whiteness inclining to</FONT></i></b> خُضْرَة [which here app. means <b><i><FONT COLOR="DarkBlue">a dark,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ashy, dust―colour</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (T:) </FONT></i></b> [or, in a bird, <b><i><FONT COLOR="DarkBlue">a colour resembling that of ashes:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (see 1:) </FONT></i></b>] or the <b><i><FONT COLOR="DarkBlue">colour of sheep or goats to which the epithet</FONT></i></b> بَغْثَآءُ <b><i><FONT COLOR="DarkBlue">is applied.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> [See أَبْغَثُ.]
بغش	بَغْشٌ : see what next follows.
بغشة	بَغْشَةٌ <b><i><FONT COLOR="DarkBlue">A weak shower of rain;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">above what is called</FONT></i></b> طَشَّة: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">weak rain, small in its drops;</FONT></i></b> as also ↓ بَغْشٌ [originally an inf. n.]: or both signify <b><i><FONT COLOR="DarkBlue">a cloud that pours forth its rain in one shower:</FONT></i></b> As says that the lightest and weakest of rain is that called طَلّ; then, the رَذَاذ; then, the بَغْش: the dim. of the last is بُغَيْشٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
بغشت السمآء	بَغَشَتِ السَّمَآءُ , aor. بَغَشَ , <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> inf. n. بَغْشٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The sky rained a rain such as is termed</FONT></i></b> بَغْشَةٌ, q. v. <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> بُغِشَتُ الأَرْضُ <b><i><FONT COLOR="DarkBlue">The land was watered by a rain such as is termed</FONT></i></b> بَغْشَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or بَغْشٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
بغض	بَغُضَ ; <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Msb, K;) </FONT></i></b> and بَغَضَ; aor. [of both] بَغُضَ ; and بَغِضَ, aor. بَغَضَ ; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> inf. n. بَفَاضَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Msb, K,) </FONT></i></b> inf. n. of the first; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man, S, or a thing, Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, hateful, odious,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an object of hatred.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> بَغُضَ جَدُّهُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">His fortune,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">good fortune, fell;</FONT></i></b> syn. عَثَرَ. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> And بَغُضَ جَدُّكَ, <b><i><FONT COLOR="DarkOliveGreen"> (L, K, TA,) </FONT></i></b> or بَغَضَ, <b><i><FONT COLOR="DarkOliveGreen"> (as in one copy of the K,) </FONT></i></b> or بَغِضَ, <b><i><FONT COLOR="DarkOliveGreen"> (as in the CK,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">May thy fortune,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">good fortune, fall:</FONT></i></b> syn. تَعَسَ, <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> and عَثَرَ: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> a phrase ascribed by IB to the people of El―Yemen. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See also 4, in three places.
بغض	بُغْضٌ <b><i><FONT COLOR="DarkBlue">Hatred; contr. of</FONT></i></b> حُبُّ: <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K:) </FONT></i></b> a subst. from أَبْغَضَهُ. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b>
بغضآء	بَغْضَآءُ : see what next precedes.
بغضة	بِغْضَةٌ <b><i><FONT COLOR="DarkBlue">Vehement hatred;</FONT></i></b> as also ↓ بَغْضَآءُ , <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Msb, K,) </FONT></i></b> and ↓ بَغَاضَةٌ [but see 1]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See also بَغِيضٌ.
بغضه ا لله إلى الناس	بغّضهُ ا للّٰهُ إِلَى النَّاسِ , <b><i><FONT COLOR="DarkOliveGreen"> (S, TA,) </FONT></i></b> or لِلنَّاسِ, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> [but this I think doubtful, from what is said in explanation of the verb of wonder, <b><i><FONT COLOR="DarkOliveGreen"> (see 4,) </FONT></i></b>] inf. n. تَبْغِيضٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">God rendered him hateful, odious,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an object of hatred, to men;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb; *) </FONT></i></b> تَبْغِيضٌ being the <b><i><FONT COLOR="DarkBlue">contr. of</FONT></i></b> تَحْبِيبٌ: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">very hateful</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">odious.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> You say also, حُبِّبَ إِلَىَّ زَيْدٌ وَ بُغِّضَ إِلَىَّ عَمْرٌو [<b><i><FONT COLOR="DarkBlue">Zeyd was rendered an object of love to me, and 'Amr was rendered an object of hatred,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of much hatred, to me</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b>
بغل	بَغُلَ , aor. بَغُلَ , inf. n. بُغُولَةٌ, said of a man, <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> تَبَلَّدَ [i. e. <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He affected stupidity, dulness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">want of intelligence;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he became submissive, and humble;</FONT></i></b> &amp;c.]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [See also 2.] <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> بَغَلَهُمْ: see 2.
بغل	بَغْلٌ The <b><i><FONT COLOR="DarkBlue">mule;</FONT></i></b> i. e. the <b><i><FONT COLOR="DarkBlue">animal generated between the he―ass and the mare</FONT></i></b> [or sometimes <b><i><FONT COLOR="DarkBlue">between the horse and the she―ass</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> also called ↓ بَغَّالٌ ; so in a verse of Jereer: <b><i><FONT COLOR="DarkOliveGreen"> (S, Sgh:) </FONT></i></b> pl. أَبْغَلٌ [a pl. of pauc.] <b><i><FONT COLOR="DarkOliveGreen"> (JK) </FONT></i></b> and أَبْغَالٌ, [also] a pl. of pauc., <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> and بِغَالٌ, <b><i><FONT COLOR="DarkOliveGreen"> (JK, S, Msb, K,) </FONT></i></b> a pl. of mult.; <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> and quasi―pl. n. ↓ مَبْغُولَآءُ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> meaning <b><i><FONT COLOR="DarkBlue">a number of mules</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (بِغَال) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">together:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, * S:) </FONT></i></b> the female is termed بَغْلَةٌ; <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K;) </FONT></i></b> pl. بَغَلَاتٌ and بِغَالٌ. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> See 2, in two places. You say طَرِيقٌ فِيهِ أَبْوَالُ البِغَالِ [<b><i><FONT COLOR="DarkBlue">A road in which is the urine of mules</FONT></i></b>]; meaning <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a difficult road.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And فُلَانَةُ أَعْقَرُ مِنْ بَغْلَةٍ [<b><i><FONT COLOR="DarkBlue">Such a woman is more barren than a she―mule</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And البَغْلُ نَغْلٌ وَ هُوَ لَهُ أَهْلٌ [<b><i><FONT COLOR="DarkBlue">The mule is a bastard, and he is a relation to him</FONT></i></b>]; meaning <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he is a bastard.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And as the mule suggests the idea of evil disposition, or perverseness, and roughness, you say, in describing him who is low, or ignoble, هُوَ بَغْلٌ نَغْلٌ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">he is a mule, a bastard</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Er―Rághib, TA.) </FONT></i></b> The people of Egypt say, اِشْتَرَى فُلَانٌ بَغْلَةً حَسْنَآءَ, meaning <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">Such a one bought a beautiful</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">female slave:</FONT></i></b> and فِى بَيْتِ بَنِى فُلَانٍ بِغَالٌ [<b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">In the house of the sons of such a one are slaves,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">female slaves</FONT></i></b>]: and اِشْتَرَيْتُ مِنْ بِغَالِ اليَمَنْ وَ لٰكِنْ بِغَالِى الثَّمَنْ [<b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">I bought of the slaves,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">female slaves, of El―Yemen, but for a high price</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
بغلة مكتوبة	بغلة مَكْتُوبَةٌ , and مَكْتُوبٌ عَلَيْهَا, <b><i><FONT COLOR="DarkBlue">A mule that has the oræ of her vulva conjoined by means of a ring</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a thong.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> See also 1.
بغمة	بُغْمَةٌ <b><i><FONT COLOR="DarkBlue">A thing like the</FONT></i></b> قِلَادَة, [<b><i><FONT COLOR="DarkBlue">a necklace,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">with which women ornament themselves.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [But this is apparently post―classical, from the Turkish بُوغْمَقْ. In the present day, it is applied to <b><i><FONT COLOR="DarkBlue">A necklace of pearls.</FONT></i></b>]
بغمت	بَغَمَتْ , aor. بَغِمَ <b><i><FONT COLOR="DarkOliveGreen"> (S, K) </FONT></i></b> and بَغَمَ and بَغُمَ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> inf. n. بُغَامٌ <b><i><FONT COLOR="DarkOliveGreen"> (JK, S, K) </FONT></i></b> and بُغُومٌ; <b><i><FONT COLOR="DarkOliveGreen"> (JK, K;) </FONT></i></b> and ↓ تبغّمت ; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">She</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a gazelle) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">uttered a cry:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">uttered her softest,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">gentlest, cry</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">to her young one:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> and sometimes it is said of a [wild] cow: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> so too بَغَمَ said of a male gazelle: and the verb is also used transitively, said of a female gazelle uttering this cry to her young one. <b><i><FONT COLOR="DarkOliveGreen"> (JK.) </FONT></i></b> Also, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> ↓ both verbs, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">She</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a camel) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">uttered a cry without clearness:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">uttered a broken,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an interrupted, not a prolonged, yearning cry, to,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">for,</FONT></i></b> <b><i><FONT COLOR="DarkBlue">her young one:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">uttered a weak cry, below that</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">grumbling cry</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">which is termed</FONT></i></b> رُغَآء. <b><i><FONT COLOR="DarkOliveGreen"> (Ham p. 233.) </FONT></i></b> [See an ex. in a verse of Dhu―rRummeh cited voce إِلَّا.] And بَغَمَ and ↓ تبغّم said of the ثَيْتَل and إِيَّل and وَعِل, [all of which words are said to signify the mountain goat,] <b><i><FONT COLOR="DarkBlue">He uttered a cry.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> بَغَمَهُ, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> and بَغَمَ لَهُ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He spoke to him obscurely, not expressing clearly to him the meaning of his speech to him;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> taken from the بُغَام of the she―camel; because it is a cry not uttered clearly. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
بغو	بَغُوٌّ : see what next follows.
بغوض	بَغُوضٌ : see what next follows.
بغوم	بَغُومٌ A female gazelle <b><i><FONT COLOR="DarkBlue">uttering,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">that utters, the cry termed</FONT></i></b> بُغَام. <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> A woman <b><i><FONT COLOR="DarkBlue">having a soft,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">gentle, voice.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, TA.) </FONT></i></b>
بغى	بَغَى , <b><i><FONT COLOR="DarkOliveGreen"> (S, K, &amp;c.,) </FONT></i></b> aor. بَغِىَ , <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K,) </FONT></i></b> inf. n. بُغَآءٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, K, &amp;c.,) </FONT></i></b> or this is a simple subst., and the inf. n. is بَغْىٌ, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> [but, if this be correct, the former is generally used for the latter,] and بُغًى, <b><i><FONT COLOR="DarkOliveGreen"> (Lh, K,) </FONT></i></b> but the first is better known, and is the chaste form, and some say, بِغًى, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> and بُغْيَةٌ and بِغْيَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> accord. to Th, but others hold these two to be simple substs., and some mention also بَغْيَةٌ, with fet―h, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> and بُغَايَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (As, S, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He sought; sought for,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">after; sought, desired,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">endeavoured, to find, and take,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">get;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb, K, &amp;c.;) </FONT></i></b> a stray―beast, <b><i><FONT COLOR="DarkOliveGreen"> (As, S, TA,) </FONT></i></b> or any other thing, <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, * Msb, * K, * TA,) </FONT></i></b> good or evil; <b><i><FONT COLOR="DarkOliveGreen"> (Lh, TA;) </FONT></i></b> as also ↓ ابتغى and ↓ تبغّى <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K) </FONT></i></b> and ↓ استبغى : <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or ↓ ابتغى signifies <b><i><FONT COLOR="DarkBlue">he sought,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">diligently, studiously, sedulously,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">earnestly:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Er―Rághib, TA:) </FONT></i></b> and بَغَى signifies also <b><i><FONT COLOR="DarkBlue">he loved,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">affected,</FONT></i></b> a thing: <b><i><FONT COLOR="DarkOliveGreen"> (MF, TA:) </FONT></i></b> or, accord. to Er―Rághib, the inf. n. signifies the <b><i><FONT COLOR="DarkBlue">seeking to exceed the just bounds in respect of that which one aims at,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">endeavours after, whether one actually exceed or do not;</FONT></i></b> and sometimes it is considered <b><i><FONT COLOR="DarkBlue">in relation to quantity;</FONT></i></b> and sometimes, <b><i><FONT COLOR="DarkBlue">in relation to quality.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> You say, بَغَاهُ بِشَرٍّ [<b><i><FONT COLOR="DarkBlue">He sought him with an evil purpose;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sought to do him evil</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S and K in art. عقب.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And بَغَاهُ <b><i><FONT COLOR="DarkBlue">He sought,</FONT></i></b> &amp;c., a thing <b><i><FONT COLOR="DarkBlue">for him;</FONT></i></b> like بَغَى لَهُ. <b><i><FONT COLOR="DarkOliveGreen"> (Lh, Mgh, * K. *) </FONT></i></b> You say, بَغَاهُ الشَّىْءَ <b><i><FONT COLOR="DarkBlue">He sought,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">the thing for him;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> as also الشَّىْءَ ↓ ابغاهُ : <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> thus you say, اِبْغِنِى كَذَا or كذا ↓ أَبْغِنِى and اِبْغَ لِى كذا <b><i><FONT COLOR="DarkBlue">Seek thou for me such a thing;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> and ضَالَّتِى ↓ أَبْغِنِى <b><i><FONT COLOR="DarkBlue">Seek thou for me my stray―beast:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh:) </FONT></i></b> or الشَّىءَ ↓ ابغاهُ signifies <b><i><FONT COLOR="DarkBlue">He aided,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">assisted, him to seek the thing:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ks, K:) </FONT></i></b> or كَذَا ↓ أَبْغِنِى signifies <b><i><FONT COLOR="DarkBlue">Seek thou for me such a thing;</FONT></i></b> and also <b><i><FONT COLOR="DarkBlue">Aid thou me to seek such a thing.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK.) </FONT></i></b> It is said in the Kur [ix. 47], يَبْغُونَكُمُ الفِتْنَةَ <b><i><FONT COLOR="DarkBlue">They seek,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">desire, for you discord,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dissension;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">they seeking,</FONT></i></b> &amp;c.: and in the same [iii. 94], تَبْغُونَهَا عِوَجًا <b><i><FONT COLOR="DarkBlue">Ye seek,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">desire, for it,</FONT></i></b> namely, the way [of God], <b><i><FONT COLOR="DarkBlue">crookedness;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ye seeking,</FONT></i></b> &amp;c.: the first objective complement of the verb being in the accus. case because of the suppression of the preposition ل. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> [Hence, app.,] بَغَانِى دَآءً <b><i><FONT COLOR="DarkBlue">It procured to me disease; it caused disease to befall me.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ham p. 794.) </FONT></i></b> And إِنَّهُ لَذُو بُغَايَةٍ <b><i><FONT COLOR="DarkBlue">Verily he is one who makes much gain:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, K:) </FONT></i></b> but in the M, ذُو بُغَايَةٍ لِلْكَسْبِ, meaning <b><i><FONT COLOR="DarkBlue">a seeker of gain.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And مَابُغِىَ لَهُ <b><i><FONT COLOR="DarkBlue">Good was not appointed to betide him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> بَغَى عَلَى أَخِيهِ, inf. n. بَغْىٌ, <b><i><FONT COLOR="DarkBlue">He envied his brother; he wished that a blessing, or cause of happiness, or an excellence, might become transferred from his brother to himself:</FONT></i></b> so says Lh, who holds this to be the primary signification of the verb. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> It is said in a prov., البَغْىُ عِقَالُ النَّصْرِ [<b><i><FONT COLOR="DarkBlue">Envy is the shackle of aid</FONT></i></b> from God against an enemy or a wrongdoer]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> Hence, <b><i><FONT COLOR="DarkOliveGreen"> (Lh, TA,) </FONT></i></b> بَغْىٌ signifies The <b><i><FONT COLOR="DarkBlue">acting wrongfully, injuriously,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tyrannically;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lh, S, TA;) </FONT></i></b> because the envier so acts towards the envied; his endeavour being to cause, by guile, the blessing of God upon him to depart from him: <b><i><FONT COLOR="DarkOliveGreen"> (Lh, TA:) </FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">seeking,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">endeavouring, to act corruptly, wrongly,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">unjustly:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Az, TA:) </FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">exceeding the due bounds,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">just limits, in any way:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> accord. to Er―Rághib, it is of two kinds: one of these is approved, and this is the <b><i><FONT COLOR="DarkBlue">passing beyond the bounds of equity to exercise beneficence, and beyond the bounds of obligatory duties to do what is not obligatory:</FONT></i></b> the other is disapproved, and this is the <b><i><FONT COLOR="DarkBlue">passing beyond the bounds of that which is true,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">right, to do that which is false,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">wrong,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to do acts of a doubtful nature:</FONT></i></b> but in most instances it is that which is disapprove. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> You say, بَغَى عَلَيْهِ, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> and بغى عَلَى النَّاسِ, <b><i><FONT COLOR="DarkOliveGreen"> (Az, Msb,) </FONT></i></b> aor. بَغِىَ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> inf. n. بَغْىٌ, <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He exalted himself against him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">above him; overpowered,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">oppressed, him;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Fr, S, K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">acted wrongfully, injuriously,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tyrannically, towards him; and deviated from the right way:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">he acted wrongfully, injuriously,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tyrannically, towards men,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the people,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Az, Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and sought to annoy them,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hurt them.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Az, TA.) </FONT></i></b> Lh mentions, on the authority of Ks, the saying, مَا لِى وَلِلْبَغِ بَعْضِكُمْ عَلَى بَعْضٍ [<b><i><FONT COLOR="DarkBlue">What have I to do with wrongful conduct,</FONT></i></b> the wrongful conduct <b><i><FONT COLOR="DarkBlue">of one of you towards another?</FONT></i></b>], for وَلِلْبَغْىِ; ISd thinks, because of the difficulty found in pronouncing the kesreh after the ى. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> بَغَى also signifies <b><i><FONT COLOR="DarkBlue">He occupied himself with corrupt, wrong,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">unjust, conduct:</FONT></i></b> [accord. to Fei,] from the same verb [in a sense to be mentioned below,] said of a wound. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> Also, aor. بَغِىَ , <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> inf. n. بَغْىٌ, <b><i><FONT COLOR="DarkOliveGreen"> (Az, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He magnified himself;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">behaved proudly, haughtily,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">insolently:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Az, TA:) </FONT></i></b> because he who does so passes beyond the bounds of his proper station to a station that does not belong to him. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> And [hence,] بَغَى فِى مِشيَتِهِ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> inf. n. بَغْىٌ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> [app. a horse, and perhaps a man also,] <b><i><FONT COLOR="DarkBlue">was proud,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">self―conceited, and quick, in his gait:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or بَغْىٌ in a horse, <b><i><FONT COLOR="DarkOliveGreen"> (S, TA,) </FONT></i></b> or in the running of a horse, <b><i><FONT COLOR="DarkOliveGreen"> (JK, TA,) </FONT></i></b> is the <b><i><FONT COLOR="DarkBlue">being proud,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">self―conceited, with exceeding briskness</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">liveliness</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sprightliness.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, S, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b7―]</FONT></b> And بَغَتِ السَّمَآءُ, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> inf. n. بَغْىٌ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The sky rained vehemently:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A'Obeyd, S, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">exceeded, in rain, the limit of what was wanted.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Er―Rághib, TA.) </FONT></i></b> And بَغَى الوَادِى <b><i><FONT COLOR="DarkBlue">The valley flowed with water reaching to a place to which it had not reached before.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b8―]</FONT></b> بَغَتْ, <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb, K,) </FONT></i></b> said of a woman, <b><i><FONT COLOR="DarkOliveGreen"> (Th, IKh, S, Msb, and so in some copies of the K,) </FONT></i></b> or of a female slave, <b><i><FONT COLOR="DarkOliveGreen"> (so in other copies of the K,) </FONT></i></b> but it is not restricted to the latter, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> aor. بَغِىَ , <b><i><FONT COLOR="DarkOliveGreen"> (JK, Msb,) </FONT></i></b> inf. n. بِغَآءٌ, <b><i><FONT COLOR="DarkOliveGreen"> (IKh, JK, S, Mgh, Msb, TA,) </FONT></i></b> or بَغْىٌ, <b><i><FONT COLOR="DarkOliveGreen"> (ISd, K,) </FONT></i></b> [but the former, only, is commonly known,] <b><i><FONT COLOR="DarkBlue">She committed fornication,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">adultery; she prostituted herself;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, S, Mgh, Msb, K;) </FONT></i></b> because she who does so transgresses her proper bounds; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> as also ↓ بَاغَتْ , <b><i><FONT COLOR="DarkOliveGreen"> (IKh, S, * Msb, K,) </FONT></i></b> inf. n. بِغَآءٌ <b><i><FONT COLOR="DarkOliveGreen"> (IKh, K) </FONT></i></b> and مُبَاغَاةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> said of a female slave: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> or مباغاة signifies the <b><i><FONT COLOR="DarkBlue">committing fornication,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">adultery, with another.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (KL.) </FONT></i></b> It is said in the Kur [xxiv. 33], وَلَا تُكْرِهُو فَتَيَاتِكُمْ عَلَى البِغَآءِ [<b><i><FONT COLOR="DarkBlue">And compel not ye your young women to prostitute themselves</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b> And you say, ↓ خَرَجَتِ المَرْأَةُ تُبَاغِى [<b><i><FONT COLOR="DarkBlue">The woman went forth</FONT></i></b> for <b><i><FONT COLOR="DarkBlue">prostituting herself</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> Accord. to the Jema etTefáreek, بِغَآءٌ signifies The <b><i><FONT COLOR="DarkBlue">knowing of a woman's committing fornication</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">adultery,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">prostituting herself, and approving,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">being content:</FONT></i></b> but this, if correct, is an amplification in speech. <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b9―]</FONT></b> بَغَى الجُرْحُ, <b><i><FONT COLOR="DarkOliveGreen"> (JK, S, Msb,) </FONT></i></b> aor. بَغَىَ , inf. n. بَغْىٌ, <b><i><FONT COLOR="DarkOliveGreen"> (JK,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The wound swelled,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and became in a corrupt state,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, S, Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and produced thick</FONT></i></b> <b><i><FONT COLOR="DarkBlue">purulent matter.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK.) </FONT></i></b> And بَرَأَ جُرْحُهُ عَلَى بَغْىٍ <b><i><FONT COLOR="DarkBlue">His wound healed having somewhat of corruption in it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b10―]</FONT></b> بَغَى, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> aor. بَغِىَ , inf. n. بَغْىٌ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> also signifies <b><i><FONT COLOR="DarkBlue">He lied; said what was untrue.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
بغى	بَغِىٌّ , accord. to some, of the measure فَعِيلٌ; accord. to others, of the measure فَعُولٌ, originally بَغُوىٌ; [if of the former, originally meaning “ sought; ” and if of the latter, originally meaning “ seeking; ”] and therefore [in either case] not admitting the affix ة: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A fornicatress, an adulteress,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a prostitute;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, S, Mgh, Msb, K;) </FONT></i></b> as also ↓ بَغُوٌّ [of the measure فَعُولٌ, and therefore anomalous, like نَهُوٌّ]: <b><i><FONT COLOR="DarkOliveGreen"> (M, K:) </FONT></i></b> بَغِىٌّ is not applied to a man, <b><i><FONT COLOR="DarkOliveGreen"> (Lh, Msb,) </FONT></i></b> nor بَغِيَّةٌ to a woman: <b><i><FONT COLOR="DarkOliveGreen"> (Lh, TA:) </FONT></i></b> pl. بَغَايَا. <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb.) </FONT></i></b> [See an ex. voce مَهْرٌ.] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">A female slave,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">whether she be a fornicatress</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an adulteress</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a prostitute</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">not;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> not meant to imply revilement, though originally applied to female slaves because of their prostitution of themselves: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a free woman who is a fornicatress</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an adulteress</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a prostitute:</FONT></i></b> so in the K: but correctly, or <b><i><FONT COLOR="DarkBlue">a fornicatress</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an adulteress</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a prostitute, whether free</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a slave:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">a female singer, though chaste;</FONT></i></b> because of fornication's being originally attributable to such a person: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> pl. as above. <b><i><FONT COLOR="DarkOliveGreen"> (JK, S, TA.) </FONT></i></b> One says, قَامَتْ عَلَى رُؤُسِهِمُ البَغَايَا [<b><i><FONT COLOR="DarkBlue">The female slaves stood over their heads</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> بَغَايَا also signifies The <b><i><FONT COLOR="DarkBlue">scouts,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">companies of scouts, that precede an army:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA:) </FONT></i></b> but the sing. of this is ↓ بَغِيَّةٌ . <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
بغى	بَغْىٌ [originally an inf. n. <b><i><FONT COLOR="DarkOliveGreen"> (see 1) </FONT></i></b>] <b><i><FONT COLOR="DarkBlue">Much</FONT></i></b> of rain; or <b><i><FONT COLOR="DarkBlue">much rain:</FONT></i></b> in [some of] the copies of the K, البطر is erroneously put for المطر: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> [and in some, البَغِىُّ for البَغْىُ: in a MS. copy, I find البَغِىُّ الكَثِيرُ مِنَ المَطَرِ: and in the CK, البَغِىُّ الكَثِيْرُ من النَّظَرِ:] or بَغْىُ السَّمَآءِ signifies <b><i><FONT COLOR="DarkBlue">the main portion,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (As, S,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the vehemence, and the main portion,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lh, JK, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of the rain of the sky.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (As, Lh, JK, S, TA.) </FONT></i></b> Hence the saying, دَفَعْنَا بَغْىَ السَّمَآءِ خَلْفَنَا <b><i><FONT COLOR="DarkOliveGreen"> (As, S, TA) </FONT></i></b> or عَنَّا <b><i><FONT COLOR="DarkOliveGreen"> (Lh, TA) </FONT></i></b> [lit. <b><i><FONT COLOR="DarkBlue">We drove away the main portion,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the vehemence, and the main portion, of the rain of the sky behind us</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">from us;</FONT></i></b> meaning <b><i><FONT COLOR="DarkBlue">it was driven away behind us</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">from us,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it departed;</FONT></i></b> as is shown in art. دفع].
بغية	بَغِيَّةٌ : see بِغْيَةٌ. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also, pl. بَغَايَا: see بَغِىٌّ, last sentence.
بغية	بُغْيَةٌ : see what next follows.
بغية	بِغْيَةٌ and ↓ بُغْيَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (JK, S, Msb, K) </FONT></i></b> and ↓ بَغِيَّةٌ <b><i><FONT COLOR="DarkOliveGreen"> (K) <b><i><FONT COLOR="DarkBlue">A thing sought;</FONT></i></b> (JK, K;) </FONT></i></b> as also ↓ بَغَايَةٌ [originally an inf. n. <b><i><FONT COLOR="DarkOliveGreen"> (see 1) </FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (JK:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a thing wanted, needed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">required; an object of want</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">need; a want,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">needful</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">requisite thing</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">affair:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb:) </FONT></i></b> as in the saying, لِى فِىبَنِى فُلَانٍ بَغْيَةٌ and بُغْيَةٌ [<b><i><FONT COLOR="DarkBlue">I have among the sons of such a one an object of want</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or the first signifies <b><i><FONT COLOR="DarkBlue">a state that one seeks;</FONT></i></b> and the second, <b><i><FONT COLOR="DarkBlue">a thing itself that one wants:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (As, S, Msb: *) </FONT></i></b> and the first, <b><i><FONT COLOR="DarkOliveGreen"> (JK,) </FONT></i></b> or third, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> signifies also <b><i><FONT COLOR="DarkBlue">a stray beast that is sought:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, K:) </FONT></i></b> the pl. of the second is بُغًى. <b><i><FONT COLOR="DarkOliveGreen"> (JK.) </FONT></i></b> اِرْتَدَّتْ عَلَى فُلَانٍ بِغْيَتُهُ [<b><i><FONT COLOR="DarkBlue">The thing that he sought was refused to such a one</FONT></i></b>] is said of one who finds not what he seeks. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>.
بغيث	بَغِيثٌ <b><i><FONT COLOR="DarkBlue">Wheat</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (حِنْطَةٌ and طَعَامٌ [both of which signify the same, though the latter, q. v., has a a larger application,]) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">adulterated by being mixed with barley;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Th, K;) </FONT></i></b> as also غَلِيثٌ and لَغِيثٌ. <b><i><FONT COLOR="DarkOliveGreen"> (Th, TA.) </FONT></i></b>
بغيثآء	بُغَيْثَآءُ [dim. of بَغْثَآءُ fem. of أَبْغَثُ, q. v.,] The <b><i><FONT COLOR="DarkBlue">place of the</FONT></i></b> حَقِيبَة [q. v.] in a camel. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> [So called because of its colour, produced by chafing.]
بغيض	بَغِيضٌ <b><i><FONT COLOR="DarkBlue">Hateful; odious; and object of hatred:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Msb, * K:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">hated;</FONT></i></b> as also ↓ بَغُوضٌ <b><i><FONT COLOR="DarkOliveGreen"> (TA) </FONT></i></b> and ↓ مُبْغَضٌ : <b><i><FONT COLOR="DarkOliveGreen"> (Msb, * TA:) </FONT></i></b> pl. of the first, بُغَضَآءُ. <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Some say that it has also the contr. signification of <b><i><FONT COLOR="DarkBlue">Hating; i. q.</FONT></i></b> ↓ مُبْغِضٌ : <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and Skr explains ↓ بِغْضَةٌ as signifying people <b><i><FONT COLOR="DarkBlue">hating</FONT></i></b> thee. <b><i><FONT COLOR="DarkOliveGreen"> (L, TA. *) </FONT></i></b>
بق	بَقٌّ : see بَقَاقٌ. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> بَقَّةٌ A woman <b><i><FONT COLOR="DarkBlue">having many children:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ibn―'Abbád, JK, K:) </FONT></i></b> and ↓ مِبَقَّةٌ a woman <b><i><FONT COLOR="DarkBlue">that brings forth many children.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> أَثَرٌ بَقٌّ [<b><i><FONT COLOR="DarkBlue">A trace, mark, track, impression,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the like,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">that is plainly apparent,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">conspicuous.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also, a pl. n.; <b><i><FONT COLOR="DarkOliveGreen"> (S, TA;) </FONT></i></b> [or rather a coll. gen. n.;] sing., <b><i><FONT COLOR="DarkOliveGreen"> (S, TA,) </FONT></i></b> or n. un., <b><i><FONT COLOR="DarkOliveGreen"> (JK, M, Msb, K, *) </FONT></i></b> بَقَّةٌ; <b><i><FONT COLOR="DarkOliveGreen"> (JK, S, M, &amp;c.;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Gnats,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">musquitoes;</FONT></i></b> syn. بَعُوضٌ: <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K: *) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">large</FONT></i></b> بَعُوض: <b><i><FONT COLOR="DarkOliveGreen"> (JK, M, Msb:) </FONT></i></b> the poet 'Abder―Rahmán Ibn―El―Hakam, cited by IB, speaks of their singing [or humming]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> يَا عَيْنَ بَقَّةٍ [<b><i><FONT COLOR="DarkBlue">O eye of a gnat</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">musquito</FONT></i></b>] denotes smallness of the person of him to whom it is said; or of the eye, as being likened to the eye of the gnat or musquito. <b><i><FONT COLOR="DarkOliveGreen"> (Har p. 619. [See an ex. voce حُزُقٌّ.]) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also, [in the M is here added “ it is said, ” but this implies uncertainty where none exists,] <b><i><FONT COLOR="DarkBlue">A kind of insect,</FONT></i></b> [namely, <b><i><FONT COLOR="DarkBlue">bugs,</FONT></i></b>] <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">resembling the louse,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, TA,) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">but larger,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">wide,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">red, and stinking,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> [and hence termed بَقٌّ مُنْتِنٌ,] <b><i><FONT COLOR="DarkBlue">found in bed―frames,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">couch―frames, and in walls,</FONT></i></b> [and therefore termed بَقُّ الخَشَبِ and بَقُّ الحِيطَانِ,] <b><i><FONT COLOR="DarkOliveGreen"> (M, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">called also</FONT></i></b> بَنَاتُ الحَصِيرِ [from being found in mats]; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">when one kills them, he smells</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">what resembles</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">the odour of bitter almonds proceeding from them.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> شَجَرَةٌ البَقِّ [<b><i><FONT COLOR="DarkBlue">The elmtree</FONT></i></b>]: see دَرْدَارٌ.
بق	بَقَّ , <b><i><FONT COLOR="DarkOliveGreen"> (JK, M,) </FONT></i></b> aor. يَبِقُّ; and بَقَّ, [first pers. بَقِقْتُ,] aor. يَبَقُّ [in the TA يَبُقُّ, which, being anomalous, is probably a mistake,] inf. n. بَقٌّ and بَقَقٌ [which is of the latter verb accord. to analogy] and بَقِيقٌ; <b><i><FONT COLOR="DarkOliveGreen"> (M;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He spoke,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">talked, much; was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, loquacious;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, M, TA;) </FONT></i></b> as also ↓ ابقّ <b><i><FONT COLOR="DarkOliveGreen"> (JK, S, M, TA) </FONT></i></b> and ↓ بَقْبَقَ . <b><i><FONT COLOR="DarkOliveGreen"> (M, TA.) </FONT></i></b> And بَقَّ كَلَامًا [in which case the aor., accord. to rule, unless the noun be a specificative, is يَبُقُّ,] and بَقَّ بِكَلَامٍ [<b><i><FONT COLOR="DarkBlue">He was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, profuse in speech</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> And بَقَّ عَلَى القَوْمِ, <b><i><FONT COLOR="DarkOliveGreen"> (Zj, K,) </FONT></i></b> or بَقَّ كَلَامَهُ, <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> inf. n. بَقٌّ and بَقَاقٌ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He spoke,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">talked, much against the people,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">company of men;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Zj, M, * K;) </FONT></i></b> as also ↓ ابقّ . <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> Hence, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> قَدْ مَلَأْتَ الأَرْضَ بَقَاقًا [<b><i><FONT COLOR="DarkBlue">Thou hast filled the earth,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">land, with much discoursing</FONT></i></b>], said, in dispraise, to a voluminous writer. <b><i><FONT COLOR="DarkOliveGreen"> (M, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> بَقَّتْ and ↓ ابقّت , said of a woman, <b><i><FONT COLOR="DarkBlue">She had many children:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, S, M, K:) </FONT></i></b> or, as Sb says, بَقَّتْ وَلَدًا <b><i><FONT COLOR="DarkBlue">she brought forth many children.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> بَقَّتِ السَّمَآءُ, <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K,) </FONT></i></b> and ↓ ابقّت , <b><i><FONT COLOR="DarkOliveGreen"> (M, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The sky rained much, and consecutively,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">uninterruptedly:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, TA: *) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rained vehemently.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> بَقَّ, <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> aor. يَيَقُّ, <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> or يَبِقُّ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> inf. n. بَقٌّ, <b><i><FONT COLOR="DarkOliveGreen"> (M, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He gave largely,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">amply:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IF, M, K, * TA:) </FONT></i></b> in some of the copies of the K, العَظَمَة is erroneously put for العَطِيَّة. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And بَقَّ لَنَا العَطَآءَ <b><i><FONT COLOR="DarkBlue">He made the gift large,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ample, to us.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> بَقَّ مَالَهُ <b><i><FONT COLOR="DarkBlue">He distributed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dispersed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">scattered, his property;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> as also ↓ بقّقهُ . <b><i><FONT COLOR="DarkOliveGreen"> (JK, * K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> بَقَّ الخَبَرَ, inf. n. بَقٌّ, <b><i><FONT COLOR="DarkBlue">He spread, and sent forth, the news,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">information.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b7―]</FONT></b> بَقَّ الشَّىْءَ, aor. يَبُقُّ, <b><i><FONT COLOR="DarkBlue">He put forth,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">took forth, what was in the thing.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, TA.) </FONT></i></b> Hence, <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> بَقَّ عِيَابَهُ, <b><i><FONT COLOR="DarkOliveGreen"> (M, L, TA,) </FONT></i></b> in the K, erroneously, عِيَالَهُ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He spread out</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">his</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">receptacles of skin,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">leather, termed</FONT></i></b>] عياب, <b><i><FONT COLOR="DarkBlue">and put forth,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">took forth, what was in them.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b8―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He clave, slit, ripped,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rent, the thing.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK.) </FONT></i></b> So in the phrase بَقَّ الجِرَابَ [<b><i><FONT COLOR="DarkBlue">He slit, ripped,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rent, and opened,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (see مَبْقُوقٌ,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">the bag,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">receptacle, for travelling―provisions &amp;c.</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b9―]</FONT></b> بَقَّ, <b><i><FONT COLOR="DarkOliveGreen"> (IF, K,) </FONT></i></b> inf. n. بُقُوقٌ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> said of a plant, [app. from its cleaving the earth,] <b><i><FONT COLOR="DarkBlue">It came forth.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IF, K, TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> بَقَّ المَكَانُ, [aor., app., يَبِقُّ, or يَبَقُّ,] <b><i><FONT COLOR="DarkBlue">The place abounded with</FONT></i></b> بَقّ [i. e. <b><i><FONT COLOR="DarkBlue">gnats,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">musquitoes;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">bugs</FONT></i></b>]; as also ↓ ابقّ . <b><i><FONT COLOR="DarkOliveGreen"> (M, TA.) </FONT></i></b>
بق3	بَقَّ3َ see 1.
بقار	بَقَّارٌ <b><i><FONT COLOR="DarkBlue">A grave―digger;</FONT></i></b> syn. حَفَّارٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">A worker in iron; a blacksmith.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">An owner,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a possessor,</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">an attendant,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue"> of</FONT></i></b> بَقَر [or <b><i><FONT COLOR="DarkBlue">oxen,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">bulls,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cows</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
بقاق	بَقَاقٌ A man <b><i><FONT COLOR="DarkBlue">who speaks,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">talks, much; loquacious; talkative; garrulous; a great talker;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">whether incorrectly or correctly;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M;) </FONT></i></b> or such is termed ↓ بَقَّاقٌ ; <b><i><FONT COLOR="DarkOliveGreen"> (so written in a copy of the M;) </FONT></i></b> as also ↓ بَقَاقَةٌ , <b><i><FONT COLOR="DarkOliveGreen"> (JK, S, K,) </FONT></i></b> but this has a more intensive signification, <b><i><FONT COLOR="DarkOliveGreen"> (S, TA,) </FONT></i></b> and ↓ مِبَقٌّ , <b><i><FONT COLOR="DarkOliveGreen"> (M, Sgh, K,) </FONT></i></b> and ↓ بَقْبَاقٌ , <b><i><FONT COLOR="DarkOliveGreen"> (JK, S, M,) </FONT></i></b> or ↓ لَقْلَاقٌ بَقْبَاقٌ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> and ↓ لَقٌّ بَقٌّ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> which last occurs in a trad., but accord. to one recital it is لَقًى بَقًى, in which the former word signifies “ cast away, ” and the latter is an imitative sequent thereto: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> ↓ بَقَقَةٌ , also, [app. pl. of بَاقٌّ,] is syn. with ثَرْثَارُونَ [<b><i><FONT COLOR="DarkBlue">great talkers,</FONT></i></b> &amp;c.]: <b><i><FONT COLOR="DarkOliveGreen"> (IAar, TA:) </FONT></i></b> and بَقَاقٌ [thus written without teshdeed] signifies <b><i><FONT COLOR="DarkBlue">a babbler; nonsensical, irrational, foolish,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">delirious, in his talk;</FONT></i></b> one <b><i><FONT COLOR="DarkBlue">who speaks confusedly and improperly;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">who speaks,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">talks, much and badly,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">erroneously.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> [See also 1, of which it is an inf. n.] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> n. un. with ة, <b><i><FONT COLOR="DarkOliveGreen"> (JK, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A kind of clamorous bird:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, K:) </FONT></i></b> but Sgh writes it [↓ بَقَّاقٌ ,] with teshdeed. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also The <b><i><FONT COLOR="DarkBlue">worthless,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">mean,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">vile, articles of the furniture or utensils of a house or tent,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of household―goods.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b>
بقاق	بَقَّاقٌ : see بَقَاقٌ, in two places.
بقاقة	بَقَاقَةٌ : see بَقَاقٌ.
بقال	بَقَّالٌ [properly <b><i><FONT COLOR="DarkBlue">A green―grocer;</FONT></i></b> i. e.] <b><i><FONT COLOR="DarkBlue">a seller of</FONT></i></b> تَرَهْ [Persian for بَقْل]: and [by extension of its application] <b><i><FONT COLOR="DarkBlue">a shop―keeper:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (KL:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a seller of dry fruits:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ibn―Es―Sem'ánee, TA:) </FONT></i></b> vulgarly, <b><i><FONT COLOR="DarkBlue">a seller of eatables</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">of various kinds,</FONT></i></b> and particularly <b><i><FONT COLOR="DarkBlue">of dried and salted provisions, cheese, &amp;c.; a grocer</FONT></i></b>]; correctly, بَدَّالٌ. <b><i><FONT COLOR="DarkOliveGreen"> (AHeyth, T in art. بدل, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> أَرْضٌ بَقَّالةٌ : see بَقِلٌ.
بقاه بعينه	بَقَاهُ بِعَيْنِهِ , [aor. بَقُوَ ,] inf. n. بَقَاوَةٌ [and بَقْوَةٌ, as will be seen from what follows, like رَحْمَةٌ], <b><i><FONT COLOR="DarkBlue">He looked,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lh, JK, ISd, K,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">looked long,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">glanced lightly,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">at him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lh, JK, ISd, K;) </FONT></i></b> and so with ى for the last radical: <b><i><FONT COLOR="DarkOliveGreen"> (JK:) </FONT></i></b> and بَقَاهُ [alone], with و and with ى for the last radical, <b><i><FONT COLOR="DarkOliveGreen"> (K in art. بقى,) </FONT></i></b> first pers. بَقَوْتُهُ and بَقَيْتُهُ, <b><i><FONT COLOR="DarkOliveGreen"> (Lh, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he looked at him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lh, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he watched,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">observed, him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K in art. بقى:) </FONT></i></b> and بقوته <b><i><FONT COLOR="DarkBlue">I looked, watched,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">waited, for him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> a dial. var. of بَقَيْتُهُ, which is the more approved. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [Hence,] اُبْقُهُ بَقْوَتَكَ مَالَكَ and بَقَاوَتَكَ مَالَكَ <b><i><FONT COLOR="DarkBlue">Guard thou,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">preserve thou, him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, as thou guardest,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">preservest, thy property.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, Tekmileh, K.) </FONT></i></b>
بقباق	بَقْبَاقٌ : see بَقَاقٌ, in two places. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also The <b><i><FONT COLOR="DarkBlue">mouth.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
بقبق الكوز	بَقْبَقَ الكُوزُ , <b><i><FONT COLOR="DarkOliveGreen"> (S, M,) </FONT></i></b> بِالمَآءِ, <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> [inf. n. بَقْبَقَةٌ, q. v. infrà,] <b><i><FONT COLOR="DarkBlue">The mug made a</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">guggling</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">gurgling</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">sound with the water</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">on being dipped into it</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">on one's pouring out from it</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S, * M.) </FONT></i></b> And بَقْبَقَتِ القِدْرُ <b><i><FONT COLOR="DarkBlue">The cooking―pot boiled</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">so as to make a sound of bubbling</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also 1. <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> بَقْبَقَ عَلَيْنَا الكَلَامَ <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> فَرَّقَهُ [lit. <b><i><FONT COLOR="DarkBlue">He scattered speech</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (app. meaning <b><i><FONT COLOR="DarkBlue">he jabbered</FONT></i></b>) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">at us,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">against us:</FONT></i></b> compare بَقَّ عَلَى القَوْمِ, or بَقَّ كَلَامَهُ, above]. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
بقبقة	بَقْبَقَةٌ a word imitative of The [<b><i><FONT COLOR="DarkBlue">guggling</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">gurgling</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">sound of a mug</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, S, K) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">when dipped</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">in water,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, K,) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">the like:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> and of <b><i><FONT COLOR="DarkBlue">a cooking―pot in its boiling.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [See also R. Q. 1.]
بقر	بَقَرٌ a gen. n., <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb,) </FONT></i></b> a word of well―known meaning, <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K,) </FONT></i></b> [The <b><i><FONT COLOR="DarkBlue">bovine genus;</FONT></i></b> the <b><i><FONT COLOR="DarkBlue">ox,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">bull,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">cow;</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">oxen,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">bulls,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">cows; neat; black cattle;</FONT></i></b>] applied to the <b><i><FONT COLOR="DarkBlue">domestic</FONT></i></b> and the <b><i><FONT COLOR="DarkBlue">wild:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> [but the wild have also distinctive appellations, as will be seen below:] n. un. بَقَرَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K, [but in the K it is said that بَقَرٌ is pl. of بَقَرَةٌ,]) </FONT></i></b> which is applied to the <b><i><FONT COLOR="DarkBlue">male</FONT></i></b> and the <b><i><FONT COLOR="DarkBlue">female;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K;) </FONT></i></b> the ة being added only to restrict it to unity: <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb:) </FONT></i></b> the pl. of بَقَرٌ is أَبْقُرٌ [a pl. of pauc.]; <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> and أَبْقَارٌ, meaning <b><i><FONT COLOR="DarkBlue">herds of oxen,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">bulls,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cows:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb and TA in art. ابل:) </FONT></i></b> and the pl. of بَقَرَةٌ is بَقَرَاتٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K) </FONT></i></b> and بُقُرٌ and بُقَّارٌ <b><i><FONT COLOR="DarkOliveGreen"> (K) and بَوَاقِرُ (As, T, K) </FONT></i></b> and ↓ أُبْقُورٌ ; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> [or rather this last is a quasi―pl. n.;] and the following [also] are quasi―pl. ns., namely, ↓ بَيْقُورٌ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> which is syn. with بَقَرٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> and ↓ بَقِيرٌ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or this signifies <b><i><FONT COLOR="DarkBlue">a collection,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">herd, of</FONT></i></b> بَقَر, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> and ↓ بَاقِرٌ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or this signifies <b><i><FONT COLOR="DarkBlue">a collection,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">herd, of</FONT></i></b> بَقَر <b><i><FONT COLOR="DarkBlue">with their pastors,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth, S,) </FONT></i></b> and ↓ بَاقُورٌ , and ↓ بَاقُورَةٌ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or this last is syn. with بَقَرَةٌ in the dial. of the people of El―Yemen: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or ↓ بَاقُورٌ and ↓ يَبْقُورٌ and ↓ أُبْقُورٌ are all syn. with بَقَرٌ; and so, accord. to Ktr, is ↓ بَاقُورَةٌ . <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> بَقَرُ الوَحْشِ [and البَقَرُ الوَحْشِىُّ signify <b><i><FONT COLOR="DarkBlue">The wild ox,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">bull,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">cow;</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">wild oxen,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">bulls,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">cows,</FONT></i></b> collectively: n. un. بَقَرَةُ الوَحْشِ and البَقَرَةُ الوَحْشِيَّةُ; masc. and fem.: in Egypt, these appellations are applied to the <b><i><FONT COLOR="DarkBlue">antilope defassa</FONT></i></b> of modern zoologists: so says Sir Gardner Wilkinson; and to this, I believe, they generally apply in the poems &amp;c. of the early Arabs: it is <b><i><FONT COLOR="DarkBlue">a species of bovine antelope:</FONT></i></b> in Barbary, it seems that the animal thus called is another species of bovine antelope, or perhaps a variety of the former; it is said to be what is termed by Pallas <b><i><FONT COLOR="DarkBlue">antilope bubalis;</FONT></i></b> by others, <b><i><FONT COLOR="DarkBlue">alcephalus bubalis,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">acronotus bubalis;</FONT></i></b> and this is said to come occasionally to the Nile: but the Arabic appellations given above are employed with much laxity: thus we find بَقَرُ الوَحْشِ explained as meaning] <b><i><FONT COLOR="DarkBlue">a kind of animal of which there are four different species: the first called</FONT></i></b> مِهِا [i. e. مَهًا, a coll. gen. n. of which the n. un. is مَهَاةٌ]; <b><i><FONT COLOR="DarkBlue">the second,</FONT></i></b> ايل [i. e. إِيَّلٌ]; <b><i><FONT COLOR="DarkBlue">the third</FONT></i></b> يحمور [i. e. يَحْمُورٌ], or يامور [i. e. يَأْمُورٌ]; <b><i><FONT COLOR="DarkBlue">the fourth,</FONT></i></b> ثيثل [or ثَيْتَلٌ], <b><i><FONT COLOR="DarkBlue">and also</FONT></i></b> وعل [i. e. وَعْلٌ]: <b><i><FONT COLOR="DarkOliveGreen"> (Ed―Demeeree, cited by De Sacy, erroneously written by him “ Domaïri, ” in his Chrest. Ar. sec. ed. ii. 435 et seq.:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">what is called in Persian</FONT></i></b> كوزن [or گَوَزْنْ <b><i><FONT COLOR="DarkOliveGreen"> (see also إِيَّلٌ in art. اول) </FONT></i></b>]; <b><i><FONT COLOR="DarkBlue">it has a great horn, with branches; an additional branch growing upon its horn every year; and its horn is solid, thus differing from the horns of other animals, for their horns are hollow: when it hears singing, and the sounds of musical instruments, it listens thereto, and then it takes no care to guard itself from the arrows, by reason of its intense delight therein: when it raises its ear, it hears sounds; and when it relaxes it, it hears not anything.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Kzw: also cited by De Sacy, ubi suprà.) </FONT></i></b> The Arabs regard بَقَر [meaning بقر الوحش] as ominous of evil, because of the sharpness of their horns. <b><i><FONT COLOR="DarkOliveGreen"> (Ham p. 285.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> مِلْءُ مَسْكِ البَقَرَةِ [<b><i><FONT COLOR="DarkBlue">The quantity that fills the hide of the bull,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cow,</FONT></i></b>] means <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a large quantity.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> الظِّبَآءَ عَلَى البَقَرِ [or الظِّبَآءُ] and الكِرَابَ عَلَى البَقَرِ [or الكِرَابُ, and الكِلَابَ or الكِلَابُ,] are provs. of the Arabs. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [See arts. ظبي and كرب and كلب.] <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> عَيْنُ البَقَرِ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">The buphthalmum,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ox―eye;</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> بَهَارٌ, q. v. <b><i><FONT COLOR="DarkOliveGreen"> (S in art. بهر.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> عُيُونُ البَقَرِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A species of grape, black, large, round, and not very sweet.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> In Palestine, applied to <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A species of</FONT></i></b> إِجَّاص [or <b><i><FONT COLOR="DarkBlue">plum</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b7―]</FONT></b> بَقَرٌ is also applied to <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A family,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">household; those who dwell with a man, and whose maintenance is incumbent on him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> You say, جَاءَ فُلَانٌ يَجُرُّ بَقَرَهُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Such a one came dragging along his family,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">household.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, * TA.) </FONT></i></b> And عَلَى فُلَانٍ بَقَرَةٌ مِنْ عِيَالٍ وَمَالٍ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Upon such a one is dependent a troop,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">large number, of his family, and of camels</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the like;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, * TA;) </FONT></i></b> and in like manner you say, كَرِشٌ مِنْ عِيَالٍ. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> And فُلَانٌ فِى بَقَرٍ مِنَ النَّاسِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Such a one is among a large company of men.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b>
بقر	بَقَرَ , <b><i><FONT COLOR="DarkOliveGreen"> (S, K, &amp;c.,) </FONT></i></b> aor. بَقُرَ , <b><i><FONT COLOR="DarkOliveGreen"> (JK, S, A, Mgh, Msb,) </FONT></i></b> or بَقَرَ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> [but this seems to be a mistake,] inf. n. بَقْرٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He slit; ripped; split; cut,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">divided, lengthwise.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K, &amp;c.) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He slit,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ripped open,</FONT></i></b> an animal's belly. <b><i><FONT COLOR="DarkOliveGreen"> (A, Mgh.) </FONT></i></b> One says, اُبْقُرْهَا عَنْ جَنِينِهَا <b><i><FONT COLOR="DarkBlue">Rip thou open her</FONT></i></b> [a camel's] <b><i><FONT COLOR="DarkBlue">belly so as to disclose her fœtus.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> [See بَقِيرٌ.] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He opened,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">laid open.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He widened; made wide,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ample.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He opened, and widened,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">made wide,</FONT></i></b> a house, or tent. <b><i><FONT COLOR="DarkOliveGreen"> (TA, from a trad.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He opened and revealed</FONT></i></b> to a person a story. <b><i><FONT COLOR="DarkOliveGreen"> (TA, from a trad.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> بَقَرَ الأَرْضَ said of a هُدْهُد [or hoopoe], <b><i><FONT COLOR="DarkBlue">It looked for the place of water and saw it:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">it clave the ground and discovered water:</FONT></i></b>] occurring in a trad. respecting the هدهد of Solomon [mentioned in the Kur ch. xxvii.] <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b7―]</FONT></b> بَقَرَ فِى بَنِى فُلَانٍ <b><i><FONT COLOR="DarkBlue">He knew the state, condition, case,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">affair, of the sons of such a one, and examined,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">inspected, them.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b8―]</FONT></b> بَقَرَ عَنِ العُلُومِ <b><i><FONT COLOR="DarkBlue">He inquired,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">searched</FONT></i></b> <b><i><FONT COLOR="DarkBlue">to the utmost, after sciences.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b9―]</FONT></b> بَقَرَ العِلْمَ: see 5. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> بَقِرَ, aor. بَقَرَ , <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a dog) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">became confounded,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and stupified,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">with joy,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">at seeing</FONT></i></b> بَقَر, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> i. e., بَقَر الوَحْش [<b><i><FONT COLOR="DarkBlue">wild oxen,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">wild bulls</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cows</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> like as one says غَزِلَ meaning “ he sported, ” or “ played, ” “ at seeing a gazelle, ” or “ a young gazelle; ” as also ↓ بَيْقَرَ : or the former, <b><i><FONT COLOR="DarkBlue">he feared, so that he was astonished, amazed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">stupified, at seeing many</FONT></i></b> بَقَر: <b><i><FONT COLOR="DarkOliveGreen"> (TA voce بَحِزَ:) </FONT></i></b> and ↓ the latter signifies also [simply] <b><i><FONT COLOR="DarkBlue">he became confounded,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">perplexed:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, TA:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">he doubted respecting a thing.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also, aor. as above, inf. n. بَقَرٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, K) </FONT></i></b> and بَقْرٌ; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> but Az says, El―Mundhiree has informed me that A Heyth disallowed بَقْرٌ, saying that it is accord. to analogy بَقَرٌ, as the verb is intrans.; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">became tired,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fatigued,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">so that he could hardly see;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">he became weary,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">jaded;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> as also ↓ بَيْقَرَ . <b><i><FONT COLOR="DarkOliveGreen"> (S, K. *) </FONT></i></b>
بقر القوم ما حولهم	بقّر القَوْمُ مَا حَوْلَهُمْ <b><i><FONT COLOR="DarkBlue">The people dug the tract around them, and made wells.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (As.) </FONT></i></b>
بقرة تبعى	بَقَرَةٌ تَبْعَى <b><i><FONT COLOR="DarkBlue">A cow desiring</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">and therefore following</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">the bull.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ibn―'Abbád, K.) </FONT></i></b>
بقس	بَقْسٌ and ↓ بَقْسِيسٌ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> the latter written, in some copies of the K, بقبيس, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> [The <b><i><FONT COLOR="DarkBlue">boxtree;</FONT></i></b> Greek πυξο ;] <b><i><FONT COLOR="DarkBlue">a certain kind of tree, resembling the</FONT></i></b> آس [or <b><i><FONT COLOR="DarkBlue">myrtle</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">in leaves and berries:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> شَمْشَاد [a Persian word, also applied to the <b><i><FONT COLOR="DarkBlue">box―tree</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">it grows in the country of the Greeks; and spoons and doors are made of it, because of its hardness:</FONT></i></b> and it may be with ش [بَقْشٌ, which is explained by Sgh and in the K as a kind of tree called in Persion خُوشْ سَاىْ; and this, also, is a name of the <b><i><FONT COLOR="DarkBlue">box―tree</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> it is astringent, having the property of drying up the moisture of the intestines; and its saw―dust, kneaded with honey, strengthens the hair, and makes it abundant, and is good for <b><i><FONT COLOR="DarkOliveGreen"> (or prevents, as in the CK,) </FONT></i></b> the headache, and with the white of the egg is good for what is termed وَثْىٌ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> i. e., a fracture [of the flesh]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
بقسيس	بَقْسِيسٌ : see بَقْسٌ, above. بقش
بقش	بَقْشٌ <b><i><FONT COLOR="DarkBlue">A certain kind of tree, called in Persian</FONT></i></b> خُوشْ سَاىْ, <b><i><FONT COLOR="DarkOliveGreen"> (Sgh, K,) </FONT></i></b> which means “ good in shade; ” [and also is applied to the <b><i><FONT COLOR="DarkBlue">box―tree;</FONT></i></b>] as has been said before, voce بَقْسٌ, which may be the same: IDrd says that بَقْشٌ is a post―classical word. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> بقع
بقع	بَقِعَ , aor. بَقَعَ , <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K,) </FONT></i></b> inf. n. بَقَعٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a bird, and a dog,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was black and white;</FONT></i></b> syn. بَلِقَ; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> [or rather] بَقَعٌ in birds and dogs is like بَلَقٌ in beasts that are ridden, or horses and the like: <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a crow, &amp;c.,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was partycoloured</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pied.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a drawer of water, L, K, from a well, by means of a pulley and rope and bucket, L) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">had his body sprinkled with the water, so that some parts of it became wetted.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L. K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> مَا أَدْرِى أَيْنَ بَقَعَ <b><i><FONT COLOR="DarkBlue">I know not whither he went;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> as though one said, to what بُقْعَة of the بِقَاع of the earth he went; <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> not used except negatively; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> as also ↓ بَقَّعَ . <b><i><FONT COLOR="DarkOliveGreen"> (Fr, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> بَقَعَتْهُمُ الدَّاهِيَةُ <b><i><FONT COLOR="DarkBlue">The calamity,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">misfortune, befell them.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> بُقِعَ, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> like عُنِىَ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He was assailed with bad,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">foul, speech,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">language:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">with calumny, slander,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">false accusation.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> And بُقِعَ بِقَبِيحٍ <b><i><FONT COLOR="DarkBlue">He was assailed with foul, evil,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">abominable, speech,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">language.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b>
بقع الثوب	بقّع الثَّوْبَ <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a dyer) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">left spots,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">portions, of the garment,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">piece of cloth, undyed.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> بقّع ثَوْبَهُ <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a waterer) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">sprinkled the water upon his garment, so that spots,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">portions, of it became wetted.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> بقّع المَطَرُ فِى مَوَاضِعَ مِنَ الأَرْضِ, inf. n. تَبْقِيعٌ, <b><i><FONT COLOR="DarkBlue">The rain fell in places of the land, not universally.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> مَا أَدْرِى أَيْنَ بَقَّعَ: see 1.
بقعان الشأم	بُقْعَانُ الشَّأْمِ , <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> with damm, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> mentioned in a trad., <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The servants and slaves of Syria;</FONT></i></b> because of their whiteness and redness, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> or blackness; <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> or because of their whiteness and redness and blackness likened to a thing such as is termed أَبْقَعُ; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> or <b><i><FONT COLOR="DarkOliveGreen"> (K) because they are of the Greeks and the Negroes: (S, K:) </FONT></i></b> or so called because of the mixture of their colours; their predominant colours being white and yellow: A'Obeyd says that what is meant is whiteness and yellowness, and they are thus called because of their difference of colours and their being begotten of two races: but Kt says, البُقْعَانُ signifies <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">those in whom is blackness and whiteness;</FONT></i></b> and one who is white without any admixture of blackness is not called ابقع: how then should the Greeks be called بقعان when they are purely white? and he adds that he thinks the meaning to be, the <b><i><FONT COLOR="DarkBlue">offspring of Arabs, who are black,</FONT></i></b> [which is not to be understood literally, but rather in the sense of <b><i><FONT COLOR="DarkBlue">swarthy,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">by female slaves of the Greeks, who are white.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> بُقْعٌ is also applied to <b><i><FONT COLOR="DarkBlue">Waterers</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (سُقَاةٌ) </FONT></i></b>; because their bodies become sprinkled with the water, so that some parts thereof are wetted. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> رَأَيْتُ قَوْمًا بُقْعًا <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">I saw a people wearing patched garments;</FONT></i></b> said by El―Hajjáj; <b><i><FONT COLOR="DarkOliveGreen"> (K, TA;) </FONT></i></b> and thus explained by him; i. e., by reason of their evil condition. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> ذَوْدٌ بُقْعُ الذُّرَى <b><i><FONT COLOR="DarkBlue">A herd of camels having white humps.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> الأَبْقَعُ <b><i><FONT COLOR="DarkBlue">The mirage;</FONT></i></b> because of its varying, or assuming different hues. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> أَرْضٌ بَقْعَآءُ <b><i><FONT COLOR="DarkBlue">Land containing</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">diversified with</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">small pebbles.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b7―]</FONT></b> سَنَةٌ بَقْعَآءُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A barren,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an unfruitful, year:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a year in which is fruitfulness and barrenness.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K.) </FONT></i></b> And عَامٌ أَبْقَعُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A year in which the rain falls in places of the land, not universally.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And ↓ عَامٌ أُبَيْقِعُ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> the dim. form being used to denote terribleness, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A year of little rain.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b>
بقعة	بَقْعَةٌ <b><i><FONT COLOR="DarkBlue">A place in which water remains and stagnates;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> [and <b><i><FONT COLOR="DarkBlue">which is not a usual place of watering:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (see بَاقِعَةٌ:) </FONT></i></b> this is what is meant, app., by its being said that] بِقَاعٌ, which is its pl., signifies the <b><i><FONT COLOR="DarkBlue">contr. of</FONT></i></b> مَشَارِعُ [or watering―places to which men and beasts are accustomed to come]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also what next follows.
بقعة	بُقْعَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb, K) </FONT></i></b> and ↓ بَقْعَةٌ , <b><i><FONT COLOR="DarkOliveGreen"> (AZ, Msb, K,) </FONT></i></b> but the former is the more common, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> and more chaste, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A piece, part, portion,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">plot,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb, K,) </FONT></i></b> of land, or ground, <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">differing</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">in any manner,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">in colour,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in appearance,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">external state</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">condition,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">from that which adjoins it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">is next to it:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, K:) </FONT></i></b> this is the primary signification: <b><i><FONT COLOR="DarkOliveGreen"> (Mgh:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">a patch of ground:</FONT></i></b>] pl. بِقَاعٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> or this is pl. of بَقْعَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA,) </FONT></i></b> and the pl. of بُقْعَةٌ is بُقَعٌ. <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb, TA.) </FONT></i></b> You say أَرْضٌ فِيهَا بُقَعٌ مِنَ الجَرَادِ [meaning <b><i><FONT COLOR="DarkBlue">Land in which are bare places occasioned by the locusts</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Lh, K.) </FONT></i></b> And فِى الأَرْضِ مِنْ نَبْتٍ <b><i><FONT COLOR="DarkBlue">In the land are small portions of herbage.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AHn.) </FONT></i></b> And بُقْعَةٌ مِنْ كَلَأ <b><i><FONT COLOR="DarkBlue">A patch of herbage.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. بقطً.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [The former also signifies <b><i><FONT COLOR="DarkBlue">A spot;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">small portion of any surface, distinct from what surrounds it.</FONT></i></b>] And the pl. بُقَعٌ <b><i><FONT COLOR="DarkBlue">Places</FONT></i></b> in a garment, or piece of cloth, which has been dyed, <b><i><FONT COLOR="DarkBlue">remaining undyed.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b> And بُقَعُ المَآءِ <b><i><FONT COLOR="DarkBlue">Places</FONT></i></b> in a garment, or piece of cloth, which has been washed, <b><i><FONT COLOR="DarkBlue">in which the water remains, undried.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> هُوَ حَسَنُ البُقْعَةِ عِنْدَ الأَمِيرِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He has a good station with the prince,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">commander.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [See also جُلْبَةٌ.]
بققة	بَقَقَةٌ : see what next follows.
بقل	بقّل , inf. n. تَبْقِيِلٌ, <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a pastor) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">left</FONT></i></b> camels <b><i><FONT COLOR="DarkBlue">to pasture upon</FONT></i></b> بَقْل <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And, [hence, app.,] inf. n. as above, <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> سَاسَ <b><i><FONT COLOR="DarkOliveGreen"> (Sgh, K.) </FONT></i></b> You say, بقّل الدَّايَّةَ, i. e. سَاسَهَا, meaning <b><i><FONT COLOR="DarkBlue">He tended,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">took care of, the beast well.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TK.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See also 1.
بقل	بَقَلَ : see 4, in two places. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence,] said of a boy's face, <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, K,) </FONT></i></b> aor. بََُقَ , inf. n. بُقُولٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It put forth its beard,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hair;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> as also ↓ ابقل and ↓ بقّل ; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> or this last is not allowable: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> similar to اِخْضَرَّ said of a boy's mustache. <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And said of a camel's tush, <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It cut,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">came forth.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ISk, S, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a thing, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">appeared:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA:) </FONT></i></b> derived from بَقْلٌ, q. v. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He collected</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">plants,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">herbs, of the kind termed</FONT></i></b>] بَقْل for his camel. <b><i><FONT COLOR="DarkOliveGreen"> (Fr, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> بَقَلَ البَقْلَ <b><i><FONT COLOR="DarkBlue">He cut the</FONT></i></b> بقل: so in the “ Mufradát. “ <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
بقل	بَقْلٌ a word of which the meaning is well known; <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">Leguminous,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tender, plants; such as we term herbs;</FONT></i></b> i. e. <b><i><FONT COLOR="DarkBlue">plants,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">vegetables, that may be gathered, with the hand, or depastured down to the ground, and that are only annuals;</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">plants which are neither shrubs nor trees;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth, JK, * Mgh;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">such as, when depastured, have no stem remaining; thus differing from trees and shrubs, which have stems remaining</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">when they have been depastured</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (Lth, Mgh:) </FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">herbs,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">herbage, produced by</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">the rain,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the season, called</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">the</FONT></i></b> رَبِيع: <b><i><FONT COLOR="DarkOliveGreen"> (Mgh:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">whatever herbs,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">plants, grow from seed,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AHn, Mgh, K,*) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">not upon a permanent</FONT></i></b> أَرُومَة [i. e. <b><i><FONT COLOR="DarkBlue">root―stock,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">root</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (AHn, K:) </FONT></i></b> and accord. to this definition may be explained the saying that the cucumber is of the things termed بُقُولٌ [pl. of بَقْلٌ, meaning <b><i><FONT COLOR="DarkBlue">sorts,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">species, of</FONT></i></b> بَقْل], not of those termed فَوَاكِهُ: <b><i><FONT COLOR="DarkOliveGreen"> (Mgh:) </FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">kind of which the root and branch do not last in the winter:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Er―Rághib, TA:) </FONT></i></b> or, it is said, <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">any plants,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">herbs, whereby the earth becomes green:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, IF, Mgh, Msb:) </FONT></i></b> [pl. of pauc. أَبْقَالٌ: the pl. of mult. has been mentioned above:] the n. un. is with ة, i. e. بَقْلَةٌ. <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> Hence the prov., لَا تُنْبِتُ البَقْلَةَ إِلَّا الحَقْلَةُ [<b><i><FONT COLOR="DarkBlue">Nothing produces the leguminous,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tender, plant,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">herb, but the clear and open piece of good land</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> [i. e., only a good parent produces good offspring: <b><i><FONT COLOR="DarkOliveGreen"> (see Freytag's Arab. Prov. ii. 516:) </FONT></i></b>] it is said to be applied to the case of a vile saying proceeding from a vile man. <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. حقل.) </FONT></i></b> The saying بَاعَ الزَّرْعَ وَ هُوَ بَقْلٌ means [<b><i><FONT COLOR="DarkBlue">He sold the seedproduce</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">when it was green, not yet ripe.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> البَقْلَةُ, also, and البَقْلَةُ الحَمْقَآءُ, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or بَقْلَةُ الحَمْقَآءِ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or all these, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> signify the same as الرِّجْلَةُ [i. e. <b><i><FONT COLOR="DarkBlue">Purslane;</FONT></i></b> called by these names in the present day]; <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> and so البَقْلَةُ اللَّيِّنةُ and البَقْلَةُ المُبَارَكَةُ: or this last, <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> الهِنْدَبَآءُ [i. e. <b><i><FONT COLOR="DarkBlue">wild and garden succory,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">endive</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> بَقْلَةُ الأَنْصَارِ <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> الكُرْنُبُ [or الكُرْنَبُ, q. v., the name now given to <b><i><FONT COLOR="DarkBlue">Cabbage:</FONT></i></b> in the CK الكُرْنَبُ]. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> بَقْلَةُ الخَطَاطِيفِ [<b><i><FONT COLOR="DarkBlue">Chelidonium,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">celandine;</FONT></i></b> thus called in the present day;] <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> العُرُوقُ الصُّفْرُ. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> بَقْلَةُ المَلِكِ <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> الشَّاهْتَرَجُ [<b><i><FONT COLOR="DarkBlue">Fumaria officinalis,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">common fumitory</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> البَقْلَةُ البَارِدَةُ <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> اللَّبْلَابُ [now commonly applied to the <b><i><FONT COLOR="DarkBlue">Dolichos lablab of</FONT></i></b> of Linnæus; but Golius explains the former appellation by <b><i><FONT COLOR="DarkBlue">hedera,</FONT></i></b> i. e. <b><i><FONT COLOR="DarkBlue">ivy,</FONT></i></b> though only as on the authority of the K]. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b7―]</FONT></b> البَقْلَةُ الذَّهَبِيَّةُ <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> القِطْفُ [or القَطَفُ, a name now given to <b><i><FONT COLOR="DarkBlue">Atriplex,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">orache:</FONT></i></b> Golius explains the former appellation by <b><i><FONT COLOR="DarkBlue">spinachium</FONT></i></b> seu <b><i><FONT COLOR="DarkBlue">atriplex;</FONT></i></b> and the latter, in its proper art., by <b><i><FONT COLOR="DarkBlue">atriplex herba,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">androsœnum</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b8―]</FONT></b> البَقْلَةُ اليَهُودِيَّةُ [<b><i><FONT COLOR="DarkBlue">Sonchus,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sow―thistle;</FONT></i></b> thus called in the present day]. <b><i><FONT COLOR="DarkOliveGreen"> (TA voce خُبَّازٌ, q. v.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b9―]</FONT></b> البَقْلَةُ اليَمَانِيَّةُ [<b><i><FONT COLOR="DarkBlue">Blitum,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">blite;</FONT></i></b> and particularly the species called <b><i><FONT COLOR="DarkBlue">strawberry blite;</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">a certain herb.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b10―]</FONT></b> البَقْلَةٌ الأُتْرُجِيَّةُ [<b><i><FONT COLOR="DarkBlue">Citrago,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">balmgentle;</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">a certain herb.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b11―]</FONT></b> بَقْلَةُ الضَّبِّ and بَقْلَةُ الرُّمَاةِ and بَقْلَةُ الرَّمْلِ and [in the CK “ or ”] بَقْلَةُ البَرَارِى and البَقْلَةُ الحَمْضَآءُ, <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> or بَقْلَةُ الحَامِضَةُ, <b><i><FONT COLOR="DarkOliveGreen"> (CK,) </FONT></i></b> are also <b><i><FONT COLOR="DarkBlue">Certain herbs.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b12―]</FONT></b> بُقُولُ الأَرْجَاعِ <b><i><FONT COLOR="DarkBlue">A certain plant proved by experience to remove pains from the belly.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b>
بقلبه خدشة	بِقَلْبِهِ خَدْشَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">In his heart is somewhat of hurt.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b> خدع
بقلة	بُقْلَةٌ The [<b><i><FONT COLOR="DarkBlue">plants,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">herbs, termed</FONT></i></b>] بَقْل <b><i><FONT COLOR="DarkBlue">of</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">the rain,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">season, called</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">the</FONT></i></b> رَبِيع. <b><i><FONT COLOR="DarkOliveGreen"> (JK, K, TA.) </FONT></i></b>
بقم	بَقَّمٌ [<b><i><FONT COLOR="DarkBlue">Brazil―wood;</FONT></i></b> the <b><i><FONT COLOR="DarkBlue">wood of the Braziltree, a species of Cæsalpinia;</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">a well―known dye;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> عَنْدَمٌ; <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> [or rather the <b><i><FONT COLOR="DarkBlue">wood from which a well―known dye is prepared;</FONT></i></b>] the <b><i><FONT COLOR="DarkBlue">wood of a certain great tree, the leaves of which are like those of the almond, and having a red stem, the decoction of which is used as a dye: it consolidates wounds, stops a flow of blood from any member, and dries up ulcers; and its root,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">lowest part, is an instantaneous poison:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> the word is said by some to be Arabic; <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> others say that it is arabicized; <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, TA;) </FONT></i></b> [perhaps from the Persian بَقَمْ, or بَكَمْ;] and that the only other words of the same measure in the Arabic language are proper names, and four in number, <b><i><FONT COLOR="DarkOliveGreen"> (S TA,) </FONT></i></b> or seven: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> if used as a proper name, it is imperfectly decl., because determinate and of the measure of a verb. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> بقو
بقوى	بَقْوَى and بُقْوَى: see art. بقى. بقى
بقوى	بَقْوَى : see بُقْيَا, in five places.
بقوى	بُقوَى : see بُقْيَا, in two places.
بقى	بَقَّىَ see 4, in two places.
بقي	بَقِيَ aor. يَبْقَى, inf. n. بَقَآءٌ <b><i><FONT COLOR="DarkOliveGreen"> (JK, S, Msb, K) </FONT></i></b> and بَاقِيَةٌ; <b><i><FONT COLOR="DarkOliveGreen"> (Msb; [but see this latter below;]) </FONT></i></b> [and accord. to the CK, بَقًى and بَقْىٌ; but this is a mistake; وَبَقَى و بَقْيًا being there erroneously put for بَقَى بَقْيًا, explained by what here follows;] and بَقَى, [by some written بَقَا,] <b><i><FONT COLOR="DarkOliveGreen"> (JK, S, Msb, K,) </FONT></i></b> aor. as above, <b><i><FONT COLOR="DarkOliveGreen"> (JK,) </FONT></i></b> inf. n. بَقْىٌ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> of the dial. of Belhárith Ibn―Kaab, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> or of that of Teiyi, <b><i><FONT COLOR="DarkOliveGreen"> (JK, S, TA,) </FONT></i></b> who in like manner say بَقَتْ instead of بَقَيَتْ, <b><i><FONT COLOR="DarkOliveGreen"> (S, TA,) </FONT></i></b> and the like is done in other verbs of the same class, <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb,) </FONT></i></b> whether the kesreh and the ى be original, as in بَقِىَ and نَسِىَ and فَنِىَ, or accidental, as in the pass. verbs هُدِىَ and بُنِىَ; <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">He,</FONT></i></b> or] <b><i><FONT COLOR="DarkBlue">it,</FONT></i></b> namely, a thing, <b><i><FONT COLOR="DarkBlue">remained, continued, lasted, endured:</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, permanent,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">perpetual;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">continued, lasted,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">existed, incessantly, always, endlessly,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">for ever:</FONT></i></b> syn. دَامَ, and ثَبَتَ; <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">contr. of</FONT></i></b> فَنِىَ: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> بَقَآءٌ signifies a thing's <b><i><FONT COLOR="DarkBlue">remaining, continuing, lasting,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">enduring, in its first state, to a period determined by the will of God, either with respect to its corporeal substance,</FONT></i></b> as in the case of a heavenly orb, <b><i><FONT COLOR="DarkBlue">or with respect to its kind only,</FONT></i></b> as in the case of the human and other animal races; and the <b><i><FONT COLOR="DarkBlue">continuing, lasting,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">existing, for ever, either by self,</FONT></i></b> as in the instance of God alone, <b><i><FONT COLOR="DarkBlue">or otherwise,</FONT></i></b> and thus <b><i><FONT COLOR="DarkBlue">either with respect to the corporeal substance,</FONT></i></b> as in the case of an inhabitant of Paradise, <b><i><FONT COLOR="DarkBlue">or with respect to kind only,</FONT></i></b> as in the case of the fruits of the inhabitants of Paradise. <b><i><FONT COLOR="DarkOliveGreen"> (Er―Rághib, TA.) </FONT></i></b> [Hence,] دَارُ البَقَآءِ [<b><i><FONT COLOR="DarkBlue">The abode of everlasting existence;</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">the world to come.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T in art. دور.) </FONT></i></b> The verb is said of a thing; and in like manner of a man, as in بَقِىَ زَمَانًا طَوِيلًا, i. e. <b><i><FONT COLOR="DarkBlue">He lived</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">continued in life</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">a long time.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> [You say also, بَقِىَ عَلَى حَالِهِ <b><i><FONT COLOR="DarkBlue">He,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, remained,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">continued, in his,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">its, state,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">condition;</FONT></i></b> i. e., <b><i><FONT COLOR="DarkBlue">as he,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, was.</FONT></i></b> And بَقِىَ عَلَى الشِّدَّةِ <b><i><FONT COLOR="DarkBlue">He endured,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">bore up against, difficulty, distress,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">adversity.</FONT></i></b>] And بَقِى مِنَ الشَّىْءِ بَقِيَّةٌ [<b><i><FONT COLOR="DarkBlue">A remain, remainder, remnant, relic,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">residue, of the thing remained.</FONT></i></b>] <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> And بَقِىَ مِنْهُ كَذَا <b><i><FONT COLOR="DarkBlue">Such a thing remained, over and above,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">behind, thereof;</FONT></i></b> as also ↓ تبقّى . <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> بَقَاهُ, with ى and with و for the last radical, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> first pers. بَقَيْتُهُ <b><i><FONT COLOR="DarkOliveGreen"> (Lh, S) </FONT></i></b> and بَقَوْتُهُ, <b><i><FONT COLOR="DarkOliveGreen"> (Lh, TA,) </FONT></i></b> aor. of the former بَقِىَ , <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> inf. n. بَقْىٌ, [of the former verb,] <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He looked at him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lh, S, K:) </FONT></i></b> or [so in the K, but in the S “ and, ”] <b><i><FONT COLOR="DarkBlue">he watched,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">observed, him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> and بَقَيْتُهُ <b><i><FONT COLOR="DarkBlue">I looked, watched,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">waited, for him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. بقو;) </FONT></i></b> as also بَقَوْتُهُ; <b><i><FONT COLOR="DarkOliveGreen"> (K in that art.;) </FONT></i></b> but the former is the more approved. <b><i><FONT COLOR="DarkOliveGreen"> (TA in that art.) </FONT></i></b> [See also art. بقو.] You say also, فُلَانٌ يَبْقِى الشَّىْءَ بِبَصَرِهِ <b><i><FONT COLOR="DarkBlue">Such a one looks at the thing,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">watches,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">observes, it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK.) </FONT></i></b> And it is said in a trad., بَقَيْنَا رَسُولَ ا للّٰهِ <b><i><FONT COLOR="DarkBlue">We looked, watched,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">waited, for the Apostle of God.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b>
بقيا	بَقْيَا : see what next follows.
بقيا	بُقْيَا <b><i><FONT COLOR="DarkOliveGreen"> (JK, S, Msb, K, &amp;c.) </FONT></i></b> and ↓ بَقْيَا <b><i><FONT COLOR="DarkOliveGreen"> (TA) </FONT></i></b> and ↓ بَقْوَى <b><i><FONT COLOR="DarkOliveGreen"> (JK, S, Msb, K) </FONT></i></b> and ↓ بُقْوَى <b><i><FONT COLOR="DarkOliveGreen"> (Th, K) </FONT></i></b> and ↓ <b><i><FONT COLOR="DarkOliveGreen"> (JK, K,) </FONT></i></b> the ↓ third and ↓ fourth with ى changed into و, like as و is changed into ى in دُنْيَا and عُلْيَا and قُصْيَا, <b><i><FONT COLOR="DarkOliveGreen"> (ISd, TA,) </FONT></i></b> [substs. in the sense of إِبْقَآءٌ, inf. n. of 4, signifying The <b><i><FONT COLOR="DarkBlue">making,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">causing,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">suffering, to remain, continue, last,</FONT></i></b> &amp;c.; <b><i><FONT COLOR="DarkBlue">preservation</FONT></i></b> of a person <b><i><FONT COLOR="DarkBlue">in life,</FONT></i></b> and of a thing <b><i><FONT COLOR="DarkBlue">in being;</FONT></i></b> and the <b><i><FONT COLOR="DarkBlue">sparing, letting live,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">leaving alive;</FONT></i></b>] substs. from أَبْقَاهُ: <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K:) </FONT></i></b> or [the <b><i><FONT COLOR="DarkBlue">showing mercy by sparing</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">letting live,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">by pardoning,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">otherwise; having mercy; pitying,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">compassionating;</FONT></i></b>] substs. from أَبْقَيْتُ عَلَى فُلَانٍ. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> Thus one says of a pilgrim, that he put gum, or something glutinous, upon his head, and so caused his hair to become compacted, بُقْيَا عَلَيْهِ <b><i><FONT COLOR="DarkBlue">to preserve it in the state in which it was</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (expl. by إِبْقَآءً عليه) </FONT></i></b>, lest it should become shaggy, or dishevelled, &amp;c. <b><i><FONT COLOR="DarkOliveGreen"> (L in art. لبد.) </FONT></i></b> And one says, نَشَدْتُكَ ا للّٰهَ وَالبُقْيَا and ↓ البَقْوَى [<b><i><FONT COLOR="DarkBlue">I conjure,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">beg,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">beseech, thee by God and by the preservation of</FONT></i></b> thy <b><i><FONT COLOR="DarkBlue">life</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (JK.) </FONT></i></b> And مَا لِى عَلَيْه رَعْوَى وَلَا ↓ بَقْوَى [<b><i><FONT COLOR="DarkBlue">I have no mercy nor pity</FONT></i></b> to bestow <b><i><FONT COLOR="DarkBlue">upon him</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (JK. [There expl. by the words أَىْ أَرْعَيْتُ عَلَيْهِ وَأَبْقَيْتُ; but أَىْ is evidently a mistranscription for مِنْ, i. e. from.]) </FONT></i></b> A poet <b><i><FONT COLOR="DarkOliveGreen"> (El―La'een ElMinkaree, TA) </FONT></i></b> says, فَمَا بُقْيَا عَلَىَّ تَرَكْتُمَانِى وَلٰكِنْ خِفْتُمَا صَرَدَ النِّبَالِ [<b><i><FONT COLOR="DarkBlue">And it was not to show mercy by sparing me that ye two left me; but ye feared the transpiercing of the arrows</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> And another says, on his having refused to accept an offer of seven bloodwits, أُذَكَّرُ بِالبُقْيَا عَلَى مَنْ أَصَابَنِى وَبُقْيَاىَ أَنِّى جَاهِدٌ غَيْرُ مُؤْتَلِى i. e. <b><i><FONT COLOR="DarkBlue">Am I required</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">exhorted</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">reminded</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">to show mercy to him who slew my relation, when the mercy that I show</FONT></i></b> to him <b><i><FONT COLOR="DarkBlue">is that I am labouring</FONT></i></b> to slay him, and <b><i><FONT COLOR="DarkBlue">not falling short,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">being remiss:</FONT></i></b> by بقياى is meant إِبْقَائِى عَلَيْهِ; though الإِبْقَآء is not الجَهْد: the meaning is, that this is done by me in lieu of that: البُقْيَا is a subst. from الإِبْقَآء, syn. therewith; and the و prefixed to it is a denotative of state. <b><i><FONT COLOR="DarkOliveGreen"> (Ham p. 119. [This verse is also cited in the TA, but with the substitution of ↓ بِالبَقْوَى and وَبَقْوَاى for the corresponding words above.] ↓ البَقِيَّةَ is said by men to their enemies when the latter have overcome; meaning [We ask, or beg, <b><i><FONT COLOR="DarkBlue">the being spared,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">mercy,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">quarter;</FONT></i></b> a verb, whereby it is governed, being understood: or] أَبْقُونَا وَلَا تَسْتَأْصِلُونَا [<b><i><FONT COLOR="DarkBlue">spare ye us, and destroy us not entirely</FONT></i></b>]. (TA.) </FONT></i></b>
بقية	بَقِيَّةٌ <b><i><FONT COLOR="DarkBlue">A remain, remainder, remaining portion, remnant, relic, residue,</FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">remains,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rest,</FONT></i></b> of a thing; <b><i><FONT COLOR="DarkOliveGreen"> (KL, PS, &amp;c.;) </FONT></i></b> a subst. from بَقِىَ as signifying “ it remained over and above, ” and “ it remained behind: ” pl. بَقَايَا and بَقِيَّاتٌ: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> ↓ بَاقِيَةٌ , also, [pl. بَوَاقٍ and بَاقِيَاتٌ,] has the same meaning as بَقِيَّةٌ; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> [i. e., as explained above; and so has ↓ بَاقٍ , for شَىْءٍ بَاقٍ &amp;c.] You say, بَقِىَ مِنَ الشَّىْءِ بَقِيَّةٌ [explained before: see 1]. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> [And هُمْ بَقِيَّةُ السَّيْفِ, and بَقَايَا السَّيْفِ, <b><i><FONT COLOR="DarkBlue">They are those who have been spared by the sword</FONT></i></b>]. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence,] فُلَانٌ مِنْ بَقِيَّةِ القَوْمِ <b><i><FONT COLOR="DarkBlue">Such a one is of the best of the people,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">company of men:</FONT></i></b> because a man reserves the most excellent of the things that he produces. <b><i><FONT COLOR="DarkOliveGreen"> (Bd in xi. 118.) </FONT></i></b> And فُلَانٌ مِنْ بَقِيَّةِ أَهْلِهِ <b><i><FONT COLOR="DarkBlue">Such a one is of the most excellent of his people,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">family.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ham p. 78.) </FONT></i></b> And فُلَانٌ بَقِيَّةُ القَوْمِ <b><i><FONT COLOR="DarkBlue">Such a one is the best of the people,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">company of men:</FONT></i></b> pl. بَقَايَا. <b><i><FONT COLOR="DarkOliveGreen"> (Kull p. 96.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> أُولُو بَقِيَّةٍ, in the Kur xi. 118, hence means <b><i><FONT COLOR="DarkBlue">Persons possessed of excellence:</FONT></i></b> [see a phrase mentioned voce بَلَلٌ:] or <b><i><FONT COLOR="DarkBlue">possessing a relic of judgment and intelligence:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Bd:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">persons of religion and excellence:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Jel:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">persons of understanding</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and discrimination:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">persons of obedience:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">having the quality of preserving themselves</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Az, Bd, K, *) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">from punishment,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Bd,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">by their holding the approved religion:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Az, TA:) </FONT></i></b> and this last explanation is confirmed by another reading, which is ↓ اولوا بَقْيَةٍ [<b><i><FONT COLOR="DarkBlue">possessing a quality of watching,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">observing,</FONT></i></b> and hence, <b><i><FONT COLOR="DarkBlue">of guarding,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">preserving</FONT></i></b>]; بَقْيَة being the inf. n. of un. of بَقَاهُ, aor. يَبْقِيهِ, signifying “ he watched, ” or “ observed, ” &amp;c., “ him, ” or “ it. ” <b><i><FONT COLOR="DarkOliveGreen"> (Bd.) </FONT></i></b> See also بُقَيَا, in two places. بَقِيَّةٌ is also a subst. from أَبْقَيْتُ مَا بَيْنَنَا [explained before: see 4: app. meaning <b><i><FONT COLOR="DarkBlue">Forbearance from marring much,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">exceedingly, the state of unity,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of amity, subsisting between two persons,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">parties:</FONT></i></b> and such may be its meaning in the phrase above―mentioned <b><i><FONT COLOR="DarkOliveGreen"> (اولوا بقيّة) </FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> بَقِيَّةُ ا للّٰهِ, in the Kur xi. 87, [after the command, in the next preceding verse, to give full measure and weight,] means <b><i><FONT COLOR="DarkBlue">God's sustenance that remains for you</FONT></i></b> after your giving full measure [and weight]: <b><i><FONT COLOR="DarkOliveGreen"> (Jel:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">that which God has preserved for you, of what is lawful,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Fr, Bd,) </FONT></i></b> after [your] keeping aloof from that which he has forbidden you: <b><i><FONT COLOR="DarkOliveGreen"> (Bd:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the good state,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">condition, remaining for you:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Zj, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the fear</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (مُرَاقَبَة) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of God;</FONT></i></b> accord. to some: <b><i><FONT COLOR="DarkOliveGreen"> (Fr, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the obedience of God, and</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (as Aboo―'Alee says, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">the looking for his recompense:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA:) </FONT></i></b> or بَقِيَّةٌ and ↓ بَاقِيَةٌ signify <b><i><FONT COLOR="DarkBlue">any religious service whereby one seeks to obtain the recompense of God;</FONT></i></b> and such is the meaning of the former in this instance. <b><i><FONT COLOR="DarkOliveGreen"> (Er―Rághib, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> See also بَاقِيَةٌ.
بقية	بَقْيَةٌ : see بَقِيَّةٌ.
بقير	بَقِيرٌ <b><i><FONT COLOR="DarkBlue">Slit; ripped; split; cut,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">divided, lengthwise;</FONT></i></b> as also ↓ مَبْقُورٌ . <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> A she―camel <b><i><FONT COLOR="DarkBlue">having her belly ripped open so as to disclose her fœtus.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> A mare's colt or foal <b><i><FONT COLOR="DarkBlue">that is born in a</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">membrane such as is called</FONT></i></b>] مَاسِكَةٌ or سَلًى: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> so termed because this is ripped open over it. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> Also, and ↓ بَقِيرَةٌ , <b><i><FONT COLOR="DarkBlue">A garment of the kind called</FONT></i></b> بُرْد, <b><i><FONT COLOR="DarkBlue">which is slit</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">in the middle</FONT></i></b>], <b><i><FONT COLOR="DarkBlue">and worn</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (As, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">by a woman, who throws it upon her neck,</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">putting her head through the slit,</FONT></i></b>] <b><i><FONT COLOR="DarkOliveGreen"> (As,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">without sleeves,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (As, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and without a</FONT></i></b> جَيْبٍ [or <b><i><FONT COLOR="DarkBlue">an opening at the bosom</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (As;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> إِتْبٌ [q. v.], which is <b><i><FONT COLOR="DarkBlue">a kind of shirt without sleeves, worn by women.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See also بَقَرٌ.
بقيرة	بَقِيرَةٌ : see بَقِيرٌ.
بقيع	بَقِيعٌ <b><i><FONT COLOR="DarkBlue">A place in which are roots of trees of various kinds:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a wide,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">spacious, place:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a place in which are trees:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a wide,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">spacious, piece of land;</FONT></i></b> but not so called unless <b><i><FONT COLOR="DarkBlue">containing trees;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> though بَقيعُ الغَرْقَدِ continued to the name of a burialground of El―Medeeneh after the trees therein had ceased to be. <b><i><FONT COLOR="DarkOliveGreen"> (Msb, * TA.) </FONT></i></b>
بكء	بَكْءٌ [originally inf. n. of 1, q. v.: and hence,] <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Poverty;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">paucity of wealth.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Paucity of speech, except as to things requiring speech.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
بكآء	بَكَّآءٌ : see بَكِىٌّ.
بكأت	بَكَأَتْ , aor. بَكَاَ ; and بَكُؤَتْ, aor. بَكُاَ ; inf. n. بَكْءٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, K) </FONT></i></b> and بُكْءٌ <b><i><FONT COLOR="DarkOliveGreen"> (AZ, TA) </FONT></i></b> and بَكَأَةٌ, or بَكْأَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (accord. to different copies of the K,) </FONT></i></b> or بَكَآءَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (as in the O and CK,) </FONT></i></b> and بُكُوْءٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> which is inf. n. of بَكُؤَ, <b><i><FONT COLOR="DarkOliveGreen"> (S, TA,) </FONT></i></b> as is also that next preceding it, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> and بُكَآءٌ, <b><i><FONT COLOR="DarkOliveGreen"> (AZ, K, TA,) </FONT></i></b> in some copies of the K بُكْءٌ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">She</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a camel, S, K, or a ewe or goat, S) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">had little milk; her milk became little:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA:) </FONT></i></b> or, as some say, <b><i><FONT COLOR="DarkBlue">her milk ceased,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">stopped.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And [hence,] بَكَأَتْ عَيْنِى <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">My eye had few tears.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And بَكُؤَ, inf. n. بَكَآءَةٌ, [app. <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He became poor; had little wealth;</FONT></i></b> being] said of a man. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [See also 4.] <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> And بَكِئ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He failed of attaining the object of his want.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
بكارة	بَكَارَةٌ <b><i><FONT COLOR="DarkBlue">Virginity:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> the <b><i><FONT COLOR="DarkBlue">virginity,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">maidenhead,</FONT></i></b> of a woman. <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See also بَكْرٌ
بكته	بكّتهُ , inf. n. تَبْكِيتٌ, <b><i><FONT COLOR="DarkBlue">He reprehended, reproved, blamed, chid,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">reproached, him, for an affair,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">for a crime</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the like;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Msb, K;) </FONT></i></b> accord. to some, <b><i><FONT COLOR="DarkBlue">with justice;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he did so severely;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, * TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and threatened him;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and declared his deed to be evil;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">as when one says,</FONT></i></b> “ <b><i><FONT COLOR="DarkBlue">O wicked man! wast thou not ashamed? didst thou not fear God?</FONT></i></b> ” <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and sometimes this is done <b><i><FONT COLOR="DarkBlue">by using an enunciative phrase, such as the saying of Abraham,</FONT></i></b> [mentioned in the Kur xxi. 64,] “ <b><i><FONT COLOR="DarkBlue">Nay, the chief of them, this, did it;</FONT></i></b> ” for thus he said to reprove their worship of idols; <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> and it may be <b><i><FONT COLOR="DarkBlue">by means of the hand,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">a staff</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">stick,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">the like.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Hr, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He accused him, to his face,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (اِسْتَقْبَلَهُ, q. v.,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of that which he disliked,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hated;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (As, A, K;) </FONT></i></b> as also ↓ بَكَتَهُ , <b><i><FONT COLOR="DarkOliveGreen"> (As, K,) </FONT></i></b> aor. بَكُتَ , inf. n. بَكْتٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He overcame him,</FONT></i></b> بِالحُجَّةِ [<b><i><FONT COLOR="DarkBlue">with the argument, allegation,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">plea</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K;) </FONT></i></b> as also ↓ بَكَتَهُ ; <b><i><FONT COLOR="DarkOliveGreen"> (A, TA;) </FONT></i></b> and both, <b><i><FONT COLOR="DarkBlue">he obliged him to be silent by reason of his inability to reply.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, * TA.) </FONT></i></b> You say, بكّتهُ حَتَّى أَسْكَتَهُ, and ↓ بَكَتَهُ , <b><i><FONT COLOR="DarkBlue">He overcame him</FONT></i></b> [by an argument, &amp;c.,] <b><i><FONT COLOR="DarkBlue">so that he silenced him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> Also, <b><i><FONT COLOR="DarkOliveGreen"> (Lth, TA,) </FONT></i></b> and ↓ بَكَتَهُ , <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> aor. and inf. n. as above, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He beat, struck,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">smote, him</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA) </FONT></i></b> with a staff or stick, and a sword, <b><i><FONT COLOR="DarkOliveGreen"> (Lth, K, TA,) </FONT></i></b> and the like. <b><i><FONT COLOR="DarkOliveGreen"> (Lth, TA.) </FONT></i></b>
بكر	بكّر , inf. n. تَبْكِيرٌ: see 1, in three places: and see 8. You say also, بكّر إِلَى الجُمْعَةِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He went forth to the</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">prayers of</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">Friday at the commencement of the time thereof.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> And بكّر [alone], inf. n. as above, <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He came to prayer at the commencement of its time.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> And بكّر بِالصَّلَاةِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He performed the prayer at the commencement of its time:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, Mgh, Msb, TA:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he was regardful of it, and performed it early.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And بَكِّرُوا بِصَلَاةِ المَغْرِبِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Perform ye</FONT></i></b> <b><i><FONT COLOR="DarkBlue">the prayer of sunset at the setting of the</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">sun's</FONT></i></b>] disc. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> And بَكَّرَتِ النَّخْلَةُ بِحَمْلِهَا <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">The palmtree was early with its fruit</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">went, before; preceded; had,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">took, precedence;</FONT></i></b> syn. تَقَدَّمَ; and so ↓ ابكر and ↓ تبكّر . <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> You say, بَكَّرْتُ فِى كَذَا <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">I was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">went, before,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">in such a thing;</FONT></i></b> syn. تَقَدَّمْتُ. <b><i><FONT COLOR="DarkOliveGreen"> (IJ, IB, TA.) </FONT></i></b> And بكّر عَلَى أَصْحَابِهِ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">He was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">went, before his companions; preceded them;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">had,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">took, precedence of them</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> بكّرهُ عَلَى أَصْحَابِهِ signifies جَعَلَهُ يُبَكِّرُ عَلَيْهِمْ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">He made him to be,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">become,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">go, before his companions; to precede them;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to have,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">take, precedence of them</FONT></i></b>]; and so عَلَيْهِمْ ↓ ابكرهُ . <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also 4. <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> بكّر الفَاكِهَةَ: see 8.
بكر	بَكَرٌ : see بُكْرَةٌ, in three places: <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> and see also بَكْرَةٌ.
بكر	بَكَرَ and غَدَا both [properly] relate to the beginning of the day: <b><i><FONT COLOR="DarkOliveGreen"> (AZ, Msb:) </FONT></i></b> the former of these verbs, <b><i><FONT COLOR="DarkOliveGreen"> (T, S, A,) </FONT></i></b> aor. بَكُرَ , inf. n. بُكُورٌ; <b><i><FONT COLOR="DarkOliveGreen"> (T, S;) </FONT></i></b> and ↓ بكّر , <b><i><FONT COLOR="DarkOliveGreen"> (T, S, A,) </FONT></i></b> inf. n. تَبْكِيرٌ; <b><i><FONT COLOR="DarkOliveGreen"> (T, S;) </FONT></i></b> and ↓ ابكر , and ↓ ابتكر , <b><i><FONT COLOR="DarkOliveGreen"> (S, A,) </FONT></i></b> and ↓ باكر ; <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> all signify the same; <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a traveller, A) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">went forth early in the morning, in the first part of the day;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">between the time of the prayer of daybreak and sunrise;</FONT></i></b> syn. خَرَجَ فِى البُكْرَةِ: <b><i><FONT COLOR="DarkOliveGreen"> (T, A:) </FONT></i></b> or ↓ ابكر , inf. n. إِبْكَارٌ, signifies <b><i><FONT COLOR="DarkBlue">he entered upon that time:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T:) </FONT></i></b> one should not say بَكُرَ nor بَكِرَ in the sense of بكّر [&amp;c.]. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> You say also, بَكَرَ إِلَيْهِ, and عَلَيْهِ, and فِيهِ, inf. n. as above; and ↓ بكّر , and ↓ ابكر , and ↓ ابتكر ; and ↓ باكرهُ ; meaning أَتَاهُ بُكْرَةٌ [i. e. <b><i><FONT COLOR="DarkBlue">He came to him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, early in the morning, in the first part of the day;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">between the time of the prayer of daybreak and sunrise:</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">he did it at that time:</FONT></i></b> or بَكَرَ &amp;c. with فِيهِ following may be rendered <b><i><FONT COLOR="DarkBlue">he occupied himself at that time in doing it</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And [hence,] بَكَرَ إِلَيْهِ, [and عَلَيْهِ,] aor. and inf. n. as above; <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> and بَكِرَ اليه, aor. بَكَرَ ; <b><i><FONT COLOR="DarkOliveGreen"> (ISd, K; * [but see a remark respecting this verb above;]) </FONT></i></b> and اليه ↓ بكر , <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, TA,) </FONT></i></b> and عليه; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> and اليه ↓ ابكر , <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> and عليه; [and ↓ ابكرهُ ;] and ↓ باكرهُ ; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> signify also <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He hastened</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">betook himself early</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">to it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to do it,</FONT></i></b> at any time, <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K, TA,) </FONT></i></b> morning or evening. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> You say, بَكَرْتُ عَلَى الحَاجَةِ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">I hastened to do,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">accomplish,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">attain, the thing needed</FONT></i></b>], inf. n. as above: and in like manner, عَلَى الوِرْدِ ↓ أَبْكَرْتُ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">I hastened to come to water</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (AZ, S:) </FONT></i></b> and الوِرْدَ ↓ ابكر , <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> and الغَدَآءَ, <b><i><FONT COLOR="DarkOliveGreen"> (AZ, S, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He hastened to come to water,</FONT></i></b> and to <b><i><FONT COLOR="DarkBlue">take the morning―meal.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> Lebeed says, بَاكَرْتُ جَاجَتَهَا الدَّجَاجَ بِسُحْرَةٍ meaning <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">I hastened to be before</FONT></i></b> the crowing of <b><i><FONT COLOR="DarkBlue">the cock, at the close of night, in obtaining what was wanted</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">of it,</FONT></i></b> namely, of wine,] by me: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> حاجتها being for حَاجَتِى إِلَيْهَا, i. e., إِلَى الخَمْرِ. <b><i><FONT COLOR="DarkOliveGreen"> (EM p. 170: but the first word is there written بَادَرْتُ.) </FONT></i></b> [See also 2, below.] <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> [It is also said that] بكر [app. بَكِرَ,] inf. n. بكر, [app. بَكَرٌ,] signifies <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He possessed the quality of applying himself early,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of hastening;</FONT></i></b> expl. by كَانَ صَاحِبَ بُكُورٍ. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> [But see بَكُرٌ.]
بكر	بَكِرٌ : see what next precedes.
بكر	بَكْرٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb, K, &amp;c.) </FONT></i></b> and ↓ بُكْرٌ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> but this latter is hardly to be found in any of the lexicons, <b><i><FONT COLOR="DarkOliveGreen"> (MF,) </FONT></i></b> and ↓ بِكْرٌ , <b><i><FONT COLOR="DarkOliveGreen"> (ISd, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A youthful he―camel; one in a state of youthful vigour:</FONT></i></b> fem. with ة; <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb, K;) </FONT></i></b> and also بَكْرٌ, without ة: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> the term بَكْرٌ, applied to a camel, corresponds to فَتًى, applied to a human being; and بَكْرَةٌ, to فَتَاةٌ; and قَلُوصٌ, to جَارِيَةٌ; and بَعِيرٌ, to إِنْسَانٌ; and جَمَلٌ, to رَجُلٌ; and نَاقَةٌ, to مَرْأَةٌ: <b><i><FONT COLOR="DarkOliveGreen"> (AO, S:) </FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">offspring,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">young one, of a she―camel;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> thus indefinitely explained: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a camel in his sixth year</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ثَنِىٌّ) </FONT></i></b> [and] <b><i><FONT COLOR="DarkBlue">until he becomes a</FONT></i></b> جَذَع: [but it seems that the reverse must be meant; for a جذع, of camels, is one in his fifth year:] or <b><i><FONT COLOR="DarkBlue">a camel in his second year</FONT></i></b> [and] <b><i><FONT COLOR="DarkBlue">until he enters his sixth year:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a camel in his second year,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">that has entered his third year,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">that has completed his second year and entered his third year;</FONT></i></b> syn. اِبْنُ لَبُونٍ: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">a camel that has just entered upon his fourth year:</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">a camel in his fifth year:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, Az:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a camel that has not entered his ninth year:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> and sometimes it is metaphorically applied to a human being; [meaning <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a young man;</FONT></i></b>] and بَكْرَةٌ to <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a young woman:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> the pl. <b><i><FONT COLOR="DarkOliveGreen"> (of pauc., S) </FONT></i></b> is أَبْكُرٌ; <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> and ↓ أُبَيْكِرُونَ occurs as pl. of the dim. of أَبْكُرٌ; <b><i><FONT COLOR="DarkOliveGreen"> (S, TA;) </FONT></i></b> and <b><i><FONT COLOR="DarkOliveGreen"> (pl. of mult., S, TA) </FONT></i></b> بِكَارٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb,) </FONT></i></b> like as فِرَاخٌ is pl. of فَرْخٌ; <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> or this is pl. of بَكْرَةٌ; <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K;) </FONT></i></b> and there are other pls. of بَكْرٌ, namely, بُكْرَانٌ <b><i><FONT COLOR="DarkOliveGreen"> (K) and بِكَارَةٌ; (S, Msb, K;) </FONT></i></b> and [quasi―pl. n.] ↓ بَكَارَةٌ . <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> Hence the well―known prov., <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> صَدَقَنِى سِنَّ بَكْرِهِ, and سِنُّ بَكْرِهِ, meaning <b><i><FONT COLOR="DarkBlue">He hath told me what is in his mind, and what his ribs infold:</FONT></i></b> a saying originating from the following fact: a man bargained with another for a youthful camel <b><i><FONT COLOR="DarkOliveGreen"> (بَكْر) </FONT></i></b>, and said, “ What is his age <b><i><FONT COLOR="DarkOliveGreen"> (سِنُّهُ) </FONT></i></b>? ” the other answered, “ He is in his ninth year: ” then the young camel took fright and ran away: whereupon his owner said to him, هِدَعْ هِدَعْ; and this is an expression by which are quieted young ones, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> of the camel; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> so when the purchaser heard it, he said, صدقنى سنّ بكره [<b><i><FONT COLOR="DarkBlue">He hath told me truly the age,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">as to the age, of his youthful camel:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the age of his youthful camel has spoken truly to me</FONT></i></b>]: if سنّ is in the accus. case, the meaning [of the verb] is عَرَّفَنِى, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> and سنّ is in the accus. case as a second objective complement; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> or خَبَرَ سِنِّ is meant; [in the CK, erroneously, خَبَرَ;] or فِى سِنِّ; the prefixed noun [خَبَرَ] or the proposition [فِى] being suppressed [and سنّ being therefore in the accus. case]: but if سنّ is in the nom. case, veracity is attributed to the [animal's] age, by an amplification: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or, as some say, the buyer said to the owner of the camel, “ How many years has he? ” and he told him; and he looked at the teeth of the camel, and found him to be as he had said; whereupon he said, صدقنى سِنُّ بكره. <b><i><FONT COLOR="DarkOliveGreen"> (Har p. 95.) </FONT></i></b>
بكر	بُكْرٌ : see بَكْرٌ.
بكر	بِكْرٌ <b><i><FONT COLOR="DarkBlue">A virgin;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">a man who has not yet drawn near to a woman;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">contr. of</FONT></i></b> ثَيِّبٌ, <b><i><FONT COLOR="DarkBlue">applied to a man as well as to a female:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb:) </FONT></i></b> pl. أَبْكَارٌ. <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And [hence,] <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A pearl unpierced.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (MF.) </FONT></i></b> And <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A bow when one first shoots with it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A cloud abounding with water:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA:) </FONT></i></b> likened to a virgin, because her blood is more than that of her who is not a virgin: and the phrase سَحَابٌ بِكْرٌ is sometimes used. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And نَارٌ بِكْرٌ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Fire not lighted from another fire.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (As, A.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> Also She <b><i><FONT COLOR="DarkBlue">that has not yet brought forth offspring:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AHeyth:) </FONT></i></b> and a cow <b><i><FONT COLOR="DarkBlue">that has not yet conceived:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or a heifer <b><i><FONT COLOR="DarkOliveGreen"> (K, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">that has not yet conceived:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and a woman, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> and a she―camel, <b><i><FONT COLOR="DarkOliveGreen"> (As, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">that has brought forth but once:</FONT></i></b> pl. أَبْكَارٌ and بِكَارٌ: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or a she―camel <b><i><FONT COLOR="DarkBlue">in her first state</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">condition.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ham p. 340.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> And [hence,] <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> A grape―vine <b><i><FONT COLOR="DarkBlue">that has produced fruit but once:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, K:) </FONT></i></b> pl. أَبْكَارٌ. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> بَكْرٌ, q. v. <b><i><FONT COLOR="DarkOliveGreen"> (ISd, TA.) </FONT></i></b> And [hence,] أَبْكَارُ الأَوْلَادِ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Young children.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA, from a trad.) </FONT></i></b> And أَبْكَارُ النَّحْلِ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Young bees.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> Whence, عَسَلُ أَبْكَارٍ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Honey produced by young bees:</FONT></i></b> or this means <b><i><FONT COLOR="DarkBlue">honey of which the preparation has been superintended by virgin―girls.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, * TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> Also <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> The <b><i><FONT COLOR="DarkBlue">first―born of his,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">her, mother</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and father;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K;) </FONT></i></b> applied alike to the <b><i><FONT COLOR="DarkBlue">male</FONT></i></b> and the <b><i><FONT COLOR="DarkBlue">female:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> and sometimes to that which is not the offspring of human beings; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> the <b><i><FONT COLOR="DarkBlue">first―born</FONT></i></b> of camels; <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> and of a serpent: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> pl. أَبْكَارٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> You say, هٰذَا بِكْرُ أَبَوَيْهِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">This is the first―born of his parents.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And أَشَدُّ النَّاسِ بِكْرٌ ا بْنُ بِكْرَيْنِ <b><i><FONT COLOR="DarkOliveGreen"> (A) or بِكْرُ بِكْرَيْنِ (M, TA) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">The strongest of men is the first―born of a man and woman each a first―born</FONT></i></b>]. <p></p><b><FONT COLOR="DarkRed">[―b7―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> The <b><i><FONT COLOR="DarkBlue">first</FONT></i></b> of anything; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> as also ↓ بَاكُورَةٌ : <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">an action that has not been preceded by its like.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> You say, مَا هٰذَا الأَمْرُ مِنْكَ بِكْرًا وَ لَا ثَنِيًا <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">This thing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">affair, is not thy first nor thy second.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b8―]</FONT></b> حَاجَةٌ بِكْرٌ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A want,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">needful thing, recently sought to be accomplished</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">attained:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">that is the first in being referred to him of whom its accomplishment is sought.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b9―]</FONT></b> ضَرْبَةٌ بِكْرٌ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A cutting blow</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">stroke,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">that kills</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K) <b><i><FONT COLOR="DarkBlue">at once,</FONT></i></b> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">not requiring to be struck a second time:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A:) </FONT></i></b> pl. ضَرَبَاتٌ أَبْكَارٌ; occurring in a trad., in which it is said that such were the blows of 'Alee; <b><i><FONT COLOR="DarkOliveGreen"> (S, TA;) </FONT></i></b> but in that trad., as some recite it, the latter word is ↓ مُبْتَكِرَاتٌ . <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
بكرة	بَكَرَةٌ : see بَكْرَةٌ.
بكرة	بَكْرَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K) </FONT></i></b> and ↓بَكَرَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K) </FONT></i></b> The <b><i><FONT COLOR="DarkBlue">thing upon which [passes the rope wherewith] one draws water</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">from a well [or the like</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> [ i. e. the <b><i><FONT COLOR="DarkBlue">sheave of a pulley;] a round piece of wood, in the middle [of the circumference] whereof is a groove</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">for the rope, and in the interior</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">centre] whereof is an axis upon which it turns:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a quick</FONT></i></b> مَحَالَة [or <b><i><FONT COLOR="DarkBlue">large sheave of a pulley</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (M, K:) </FONT></i></b> [but MF disapproves of this last explanation: sometimes, by a synecdoche, it is used to signify <b><i><FONT COLOR="DarkBlue">a pulley</FONT></i></b> complete:] the pl. is ↓ بَكَرٌ , <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K,) </FONT></i></b> a pl. of the former, anomalous, like حَلَقٌ pl. of حَلْقَةٌ, and حَمَأٌ pl. of حَمْأَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or of the latter; <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> or a coll. gen. n., of which بَكَرَةٌ is the n. un.; <b><i><FONT COLOR="DarkOliveGreen"> (MF;) </FONT></i></b> and بَكَرَات, <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K,) </FONT></i></b> a pl. of the former [as well as of the latter]. <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Hence, app., the former signifies also <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A small ring, like a bead, in the ornamental part of a sword:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh:) </FONT></i></b> [and the pl.] بَكَرَاتٌ signifies <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> the <b><i><FONT COLOR="DarkBlue">rings that are attached to the ornamental part</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">of the scabbard</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">of a sword,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">resembling the </FONT></i></b>[<b><i><FONT COLOR="DarkBlue">rings called</FONT></i></b>] قَتَخ [<b><i><FONT COLOR="DarkBlue">which are worn upon the fingers or toes</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">of women.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> [And hence, perhaps,] <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">An assembly, a company,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a congregated body.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> جَاؤُوا عَلَى بَكْرَةِ أَبِيهِمْ is a prov., <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> meaning <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">They came together, not one remaining behind,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">they came all of them,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AA, IJ, A, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">without exception:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">they came in a multitude, and all together, none remaining behind:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">they came in succession, one after,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">at the heels of, another:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AO:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">they came in one way,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">manner:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (As:) </FONT></i></b> [accord. to some, from بكرة as explained in the next preceding sentence; and, if so, على is used in the sense of مَعَ, or مُشْتَمِلِينَ is understood before it: or it is from بكرة signifying “ a youthful she―camel; ” and thus implies that they were few: <b><i><FONT COLOR="DarkOliveGreen"> (see Freytag's Arab. Prov. i. 312:) </FONT></i></b> or] from بَكَّرْتُ فِى كَذَا meaning “ I was, ” or “ became, ” or “ went, ” “ before in such a thing; ” so that it signifies that they came from first to last: <b><i><FONT COLOR="DarkOliveGreen"> (IJ:) </FONT></i></b> or from بكرة in the first of the senses explained in this paragraph; though in this case there is no بكرة in reality. <b><i><FONT COLOR="DarkOliveGreen"> (AO, S. *) </FONT></i></b>
بكرة	بُكْرَةٌ and ↓ بَكَرٌ The <b><i><FONT COLOR="DarkBlue">early morning,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">first part of the day;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Bd and Jel in xix. 12 and xxxiii. 41 and xlviii. 9, as relating to the former word; and K; *) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">between the time of the prayer of daybreak and sunrise;</FONT></i></b> syn. غُدْوَةٌ; and ↓ إِبْكَارٌ is a subst. in the same sense, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> accord. to the lexicologists, as Sb says; but he adds that he holds it to be [only] the inf. n. of أَبْكَرَ: <b><i><FONT COLOR="DarkOliveGreen"> (TA: [and the like is said in the S with reference to its occurrence in the Kur iii. 36 and xl. <b><i><FONT COLOR="DarkBlue">57:</FONT></i></b>]) </FONT></i></b> pl. [of pauc.] of the first, أَبْكَارٌ, and [of mult.] بُكَرٌ. <b><i><FONT COLOR="DarkOliveGreen"> (T, Msb.) </FONT></i></b> You say, أَتَيْتُهُ بُكْرَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Msb) </FONT></i></b> and ↓ بَكَرًا , <b><i><FONT COLOR="DarkOliveGreen"> (A,) </FONT></i></b> meaning ↓ بَاكِرٍا [<b><i><FONT COLOR="DarkBlue">I came to him early in the morning,</FONT></i></b> &amp;c.]. <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Msb.) </FONT></i></b> But if you mean the بُكْرَةٌ of a particular day, you say, أَتَيْتُهُ بُكْرَةَ, making the noun imperfectly decl.; [meaning <b><i><FONT COLOR="DarkBlue">I came to him early in the morning,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">of this day;</FONT></i></b>] and in this case it is not to be used otherwise than as an adv. n. of time. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> If you say ↓ بَاكِرًا , using this word as an epithet, you use بَاكِرَة for the fem. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> You say also, سِرْ عَلَى فَرَسِكَ بُكْرَةً and ↓ بَكَرًا [<b><i><FONT COLOR="DarkBlue">Go thou on thy horse early in the morning,</FONT></i></b> &amp;c.]; like as you say, سَحَرًا. <b><i><FONT COLOR="DarkOliveGreen"> (S, TA. [But in two copies of the S, for سرْ, I find سِيرَ.]) </FONT></i></b>
بكرة مروس	بَكْرَةٌ مَرُوسٌ <b><i><FONT COLOR="DarkBlue">A sheave of a pulley that is wont to have its rope stick fast between it and the</FONT></i></b> قَعْو [or <b><i><FONT COLOR="DarkBlue">cheek</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S, * M, * K, * TA.) </FONT></i></b>
بكم	بَكِمَ aor. بَكَمَ , <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K,) </FONT></i></b> inf. n. بَكَمٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He was</FONT></i></b> أَخْرَسٌ [meaning <b><i><FONT COLOR="DarkBlue">dumb,</FONT></i></b> either <b><i><FONT COLOR="DarkBlue">by natural conformation</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">from inability to find words to express what he would say</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K; *) </FONT></i></b> بَكَمٌ being <b><i><FONT COLOR="DarkBlue">syn. with</FONT></i></b> خَرَسٌ, as is also بَكَامَةٌ [accord. to rule an inf. n. of بَكُمَ, which may also have the same signification as بَكِمَ, as well as another to be explained below]: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he had not understanding to reply,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, Msb, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">nor ability to frame speech well,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">though possessing the faculty of speech:</FONT></i></b> [see أَبْكَمُ:] <b><i><FONT COLOR="DarkOliveGreen"> (T, Msb, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he was dumb, and moreover unable to find words to express what he would say, and weak in understanding, silly,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">stupid:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he was dumb and deaf and blind by birth.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Th, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> بَكُمَ, aor. بَكُمَ , <b><i><FONT COLOR="DarkOliveGreen"> (inf. n. بَكَامَةٌ, TK,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He refrained,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth, K) </FONT></i></b> or, as some say, <b><i><FONT COLOR="DarkBlue">broke off,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ceased,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">from speaking, intentionally,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth, K, TA,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">from ignorance.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He cut himself off,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">desisted, from marriage,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sexual intercourse,</FONT></i></b> either <b><i><FONT COLOR="DarkBlue">from ignorance</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">intentionally.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b>
بكور	بَكُورٌ <b><i><FONT COLOR="DarkOliveGreen"> (A, K) </FONT></i></b> and ↓ بَاكُورٌ <b><i><FONT COLOR="DarkOliveGreen"> (K) and ↓ بَاكِرٌ (A) </FONT></i></b> and ↓ مُبْكِرٌ <b><i><FONT COLOR="DarkOliveGreen"> (K) (tropical:) </FONT></i></b> Rain <b><i><FONT COLOR="DarkBlue">that falls in the first of its season:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">that comes</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in the commencement of</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">the season of</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">the</FONT></i></b> وَسْمِىّ [q. v.]: <b><i><FONT COLOR="DarkOliveGreen"> (K, TA:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">that comes in the end of the night,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the beginning of the day.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> You say also سَحَابَةٌ مِدْلَاجٌ بَكُورٌ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">A cloud that comes in the latter part of the night, in the first of its season, bringing rain</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (A:) </FONT></i></b> and ↓ سَحَابَةٌ مِبْكَارٌ <b><i><FONT COLOR="DarkBlue">a cloud that comes in the end of the night.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also بَكُورٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Msb, K) </FONT></i></b> and ↓ بَكِيرَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, K) </FONT></i></b> and ↓ بَاكُورَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K) </FONT></i></b> and ↓ بَاكِرٌ <b><i><FONT COLOR="DarkOliveGreen"> (A) and ↓ مِبْكَارٌ (A in art. اخر and K) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> A palm―tree <b><i><FONT COLOR="DarkOliveGreen"> (نَخْلَةٌ, A) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">that comes to maturity first,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">before the other palm―trees:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">that produces its fruit early;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">contr. of</FONT></i></b> مِئْخَارٌ <b><i><FONT COLOR="DarkOliveGreen"> (A in art. اخر:) </FONT></i></b> pl. <b><i><FONT COLOR="DarkOliveGreen"> (of the first, Msb, K) </FONT></i></b> بُكُرٌ; <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K; [in the CK بُكْرٌ;]) </FONT></i></b> and [pl. of ↓ بَاكِرٌ or بَاكِرَةٌ] بَوَاكِرُ <b><i><FONT COLOR="DarkOliveGreen"> (K voce تَبَاشِيرُ) </FONT></i></b> ↓ بَاكُورَةٌ is fem. of بَاكُورٌ, <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> which signifies <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> Anything <b><i><FONT COLOR="DarkBlue">that hastens its coming</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and its attaining to maturity.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> You say also أَرْضٌ ↓ مِبْكَارٌ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Land that produces plants,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">herbage, quickly.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
بكى	بَكَى , aor. بَكِىَ , <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K,) </FONT></i></b> inf. n. بُكَآءٌ and بُكًا <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K) </FONT></i></b> and مَبْكًى, <b><i><FONT COLOR="DarkOliveGreen"> (Har p. 11,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He wept; i. e. he lamented,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">grieved, shedding tears at the same time;</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">he lamented,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">grieved,</FONT></i></b> alone; and <b><i><FONT COLOR="DarkBlue">he shed tears</FONT></i></b> alone: <b><i><FONT COLOR="DarkOliveGreen"> (Er―Rághib, TA:) </FONT></i></b> accord. to some, the preferable opinion is, that there is no difference between بُكَآءُ and بُكًا: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or the former means the <b><i><FONT COLOR="DarkBlue">crying,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">uttering of the voice</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">of lamentation</FONT></i></b>], <b><i><FONT COLOR="DarkOliveGreen"> (S, IKtt, Msb, TA, &amp;c.,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">that accompanies</FONT></i></b> البُكَآء [so in copies of the S and in the TA, but correctly البُكَا]; <b><i><FONT COLOR="DarkOliveGreen"> (S, IKtt, TA;) </FONT></i></b> and the latter <b><i><FONT COLOR="DarkOliveGreen"> (بُكًا) </FONT></i></b>, the <b><i><FONT COLOR="DarkBlue">shedding of tears:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, IKtt, Msb, TA, &amp;c.:) </FONT></i></b> or the former, i. e. with medd, means the <b><i><FONT COLOR="DarkBlue">shedding of tears by reason of lamentation,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">grief, and raising of the voice, or crying,</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">at the same time,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">when the voice is predominant,</FONT></i></b> being like رُغَآءٌ, and ثُغَآءٌ and other words of the same form applied to denote the uttering of a cry or of the voice; and the latter, [the <b><i><FONT COLOR="DarkBlue">shedding of tears &amp;c.</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">when lamentation,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">grief, is predominant:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Er―Rághib, TA:) </FONT></i></b> or by the former is meant the <b><i><FONT COLOR="DarkBlue">crying,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">uttering of the voice</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">of lamentation</FONT></i></b>]; and by the latter, the <b><i><FONT COLOR="DarkBlue">lamenting,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">grieving.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Kh, TA.) </FONT></i></b> تَبْكَآءٌ and تِبْكَآءٌ [may be inf. ns. of بَكَى or of ↓ بَكَّى , and] signify <b><i><FONT COLOR="DarkBlue">the same as</FONT></i></b> بُكَآءٌ: or <b><i><FONT COLOR="DarkBlue">much</FONT></i></b> بُكَاء [or <b><i><FONT COLOR="DarkBlue">weeping,</FONT></i></b> &amp;c.]: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> MF asserts that تِبْكَآءٌ <b><i><FONT COLOR="DarkOliveGreen"> (with kesr) </FONT></i></b> and the former of these explanations are unknown; but both the word and the explanation are mentioned by Lh, as used in a form of words uttered by Arab women of the desert to fascinate men: ISd, however, says that it should be تَبْكَآء, because it is an inf. n. of a class formed to denote muchness [of the attribute signified by the verb], like تَهْذَارٌ and تَلْعَابٌ &amp;c.; and IAar says that تَبْكَاءٌ, with fet―h, has the latter of the two significations assigned to it above. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [See what is said of the measure تِفْعَالٌ voce بَيَّنَ.] You say, بَكَى لَهُ <b><i><FONT COLOR="DarkOliveGreen"> (MF, TA) </FONT></i></b> and بَكَى عَلَيْهِ, <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K, MF,) </FONT></i></b> meaning [<b><i><FONT COLOR="DarkBlue">He wept</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">for,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">over, him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it:</FONT></i></b> and only بَكَى بِهِ [or thus and also بَكَىمِنْهُ as appears from what follows] when meaning [<b><i><FONT COLOR="DarkBlue">He wept</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">because,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in consequence, of it:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> ('Ináyeh, MF, TA:) </FONT></i></b> and بَكَاهُ and ↓ بَكَّاهُ , <b><i><FONT COLOR="DarkOliveGreen"> (As, AZ, S, Msb, K,) </FONT></i></b> inf. n. of the former بُكَآءٌ <b><i><FONT COLOR="DarkOliveGreen"> (K) [and بُكًا], and of the latter تَبْكِيَةٌ, (TA,) </FONT></i></b> signify <b><i><FONT COLOR="DarkBlue">the same as</FONT></i></b> بَكَى عَلَيْهِ; <b><i><FONT COLOR="DarkOliveGreen"> (As, AZ, S, Msb, * K;) </FONT></i></b> the object being a man: <b><i><FONT COLOR="DarkOliveGreen"> (As, S:) </FONT></i></b> and <b><i><FONT COLOR="DarkOliveGreen"> (or as some say, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he wept for,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">over, him,</FONT></i></b> i. e., one dead; or <b><i><FONT COLOR="DarkBlue">did so, and enumerated his good qualities</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">actions;</FONT></i></b> syn. رَثَاهُ: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or, as some say, بَكَاهُ means [<b><i><FONT COLOR="DarkBlue">he wept because,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in consequence, of it,</FONT></i></b> i. e.,] <b><i><FONT COLOR="DarkBlue">on account of being pained:</FONT></i></b> and بَكَى عَلَيْهِ, [<b><i><FONT COLOR="DarkBlue">he wept for,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">over, him,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">by reason of tenderness of heart,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">compassion:</FONT></i></b> and [hence] it is said that بَكَيْتُهُ is originally بَكَيْتُ مِنْهُ: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> [and ↓ بَكَّاهُ may have an intensive, or a frequentative, meaning; for it is said that] بَكِّى, addressed to the eye, signifies <b><i><FONT COLOR="DarkBlue">weep thou much,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">repeatedly.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ham p. 461.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence,] بَكَت السَّحَابَةُ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The cloud rained.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> بَكَى also means <b><i><FONT COLOR="DarkBlue">He sang:</FONT></i></b> [in the CK, وبَكَى عَنِّى is erroneously put for وبَكَى غَنَّى:] thus it has two contr. significations: <b><i><FONT COLOR="DarkOliveGreen"> (K, TA:) </FONT></i></b> accord. to MF, it has this meaning only in relation to the pigeon and the like; but it is also used in this sense when said of a man, as in a verse cited voce جَنَازَةٌ, q. v. : and he observes that the assertion of its having two contr significations requires consideration, seeing that it is also said to signify رَثَى; [for in the performance of رِثَآء, it is a common practice to sing;] but رِثَآء is generally accompanied by lamentation, and غِنَآء by rejoicing. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> بَاكَيْتُهُ فَبَكَيْتُهُ: see 3.
بكى	بَكِىٌّ One <b><i><FONT COLOR="DarkBlue">who weeps much;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> as also ↓ بَكَّآءٌ . <b><i><FONT COLOR="DarkOliveGreen"> (K, but omitted in some copies and in the TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> رَجُلٌ عَيِيٌّ بَكِىٌّ, <b><i><FONT COLOR="DarkBlue">A man unable to speak.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mbr, TA.) </FONT></i></b> [But perhaps this should be بَكِىْءٌ: see art. بكأ.]
بكى	بَكَّىَ see 1, in three places: <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> and see also 4.
بكىء	بَكِىْءٌ and بَكِيْئَةٌ A she―camel, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> or a ewe or she―goat, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">having little milk; whose milk has become little:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA:) </FONT></i></b> or, as some say, <b><i><FONT COLOR="DarkBlue">whose milk has ceased,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">stopped:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> pl. بِكَآءٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, K) </FONT></i></b> and بَكَايَا <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And [hence,] دَرٌّ بَكِىْءٌ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">Milk,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a flow of milk, little in quantity</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And رَكِيَّةٌ بَكِيَّةٌ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A well of which the water has sunk into the earth;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">become low:</FONT></i></b> the latter word having its ء changed into ى to assimilate it to the former. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> And عُيُونٌ بِكَآءٌ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Eyes having few tears.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> And أَيْدٍ بِكَآءٌ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Hands of which the gifts are few.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And رَجُلٌ بَكِىةءٌ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [app. <b><i><FONT COLOR="DarkBlue">A poor man; a man having little wealth:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of few words:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">unable to speak:</FONT></i></b> see بَكْءٌ; and see بَكِىٌّ, in art. بكى]: pl. بِكَآءٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> بكت
بكير	بَكِيرٌ , and its fem., with ة: see بَكُرٌ and بَكٌورٌ
بكيم	بَكِيمٌ : see what follows, in two places.
بكڤت	بَكڤتَ see 2, in four places.
بل	بَلْ is a particle of digression: <b><i><FONT COLOR="DarkOliveGreen"> (Mughnee, K:) </FONT></i></b> or, accord. to Mbr, it denotes emendation, wherever it occurs, in the case of a negation or an affirmation: <b><i><FONT COLOR="DarkOliveGreen"> (T, TA:) </FONT></i></b> or it is a word of emendation, and denoting digression from that which precedes; as also بَنْ, in which the ن is a substitute for the ل, because بل is of frequent occurrence, and بن is rare; or, as IJ says, the latter may be an independent dial. var. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> When it is followed by a proposition, the meaning of the digression is either the cancelling of what precedes, as in وَقَالُوا ا تَّخَذَ ا لرَّحْمٰنُ وَلَدًا سُبْحَانَهُ بَلْ عِبَادٌ مُكْرَمُونَ [<b><i><FONT COLOR="DarkBlue">And they said, “ The Compassionate hath gotten offspring: ” extolled be his freedom from that which is derogatory from his glory! nay,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">nay rather,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">nay but,</FONT></i></b> they are <b><i><FONT COLOR="DarkBlue">honoured servants</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Kur xxi. 26) </FONT></i></b>], or transition from one object of discourse to another, as in قَدْ أَفْلَحَ مَنْ تَزَكَّى وَ ذَكَرَ ا سْمَ رَبِّهِ فَصَلَّى بَلْ تُؤْثِرُونَ ا لْحَيَاةَ ا لدُّنْيَا [<b><i><FONT COLOR="DarkBlue">He hath attained felicity who hath purified himself, and celebrated the name of his Lord, and prayed: but ye prefer the present life</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Kur lxxxvii. 14―16) </FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (Mughnee, K: *) </FONT></i></b> and in all such cases it is an inceptive particle; not a conjunctive. <b><i><FONT COLOR="DarkOliveGreen"> (Mughnee.) </FONT></i></b> When it is followed by a single word, it is a conjunction, <b><i><FONT COLOR="DarkOliveGreen"> (S, * Msb, * Mughnee, K,) </FONT></i></b> and requires that word to be in the same case as the word before it: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> and if preceded by a command or an affirmation, <b><i><FONT COLOR="DarkOliveGreen"> (Mughnee, K,) </FONT></i></b> as in اِضْرَبْ زَيْدًا بَلْ عَمْرًا [<b><i><FONT COLOR="DarkBlue">Beat thou Zeyd: no, 'Amr</FONT></i></b>], <b><i><FONT COLOR="DarkOliveGreen"> (Msb, Mughnee, K,) </FONT></i></b> and قَامَ زَيْدٌ بَلْ عَمْرٌو [<b><i><FONT COLOR="DarkBlue">Zeyd stood: no, 'Amr</FONT></i></b>], <b><i><FONT COLOR="DarkOliveGreen"> (M, Mughnee, K,) </FONT></i></b> or جَآءَنِى أَخُوكَ بَلْ أَبُوكَ [<b><i><FONT COLOR="DarkBlue">Thy brother came to me: no, thy father</FONT></i></b>], <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> it makes what precedes it to be as though nothing were said respecting it, <b><i><FONT COLOR="DarkOliveGreen"> (S, * Msb, * Mughnee, K,) </FONT></i></b> making the command or affirmation to relate to what follows it: <b><i><FONT COLOR="DarkOliveGreen"> (S, * Msb, * Mughnee:) </FONT></i></b> [and similar to these cases is the case in which it is preceded by an interrogation: see أَمْ as syn. with this particle:] but when it is preceded by a negation or a prohibition, it is used to confirm the meaning of what precedes it and to assign the contrary of that meaning to what follows it, <b><i><FONT COLOR="DarkOliveGreen"> (Mughnee, K,) </FONT></i></b> as in مَا قَامَ زَيْدٌ عَمْرٌو [<b><i><FONT COLOR="DarkBlue">Zeyd stood not, but 'Amr stood</FONT></i></b>], <b><i><FONT COLOR="DarkOliveGreen"> (Mughnee,) </FONT></i></b> or مَا رَأَيْتُ زَيْدًا بَلْ عَمْرًا, [<b><i><FONT COLOR="DarkBlue">I saw not Zeyd, but I saw 'Amr</FONT></i></b>], <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> and لَا يَقُمْ زَيْدٌ بَلْ عَمْرٌو [<b><i><FONT COLOR="DarkBlue">Let not Zeyd stand, but</FONT></i></b> let 'Amr stand]. <b><i><FONT COLOR="DarkOliveGreen"> (Mughnee.) </FONT></i></b> Mbr and 'Abd―El―Wárith allow its being used to transfer the meaning of the negation and the prohibition to what follows it; so that, accord. to them, one may say, مَازَيْدٌ قَائِمًا بَلْ قَاعِدًا [as meaning <b><i><FONT COLOR="DarkBlue">Zeyd is not standing: no,</FONT></i></b> is not <b><i><FONT COLOR="DarkBlue">sitting</FONT></i></b>], and بَلْ قَاعِدٌ [<b><i><FONT COLOR="DarkBlue">but is sitting</FONT></i></b>]; the meaning being different [in the two cases]. <b><i><FONT COLOR="DarkOliveGreen"> (Mughnee, K. *) </FONT></i></b> The Koofees disallow its being used as a conjunction after anything but a negation [so in the Mughnee, but in the K a prohibition,] or the like thereof; so that one should not say, ضَرَبْتُ زَيْدًا بَلْ إِيَّاكَ [<b><i><FONT COLOR="DarkBlue">I beat Zeyd: no, thee</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Mughnee, K.) </FONT></i></b> Sometimes لَا is added before it, to corroborate the meaning of digression, after an affirmation, as in the saying, وَجْهُكَ البَدْرُ لَا بَلِ الشَّمْسُ لَوْ لَمْ يُقْضَ لِلشَّمْسِ كَسْفَةٌ وَ أُفُولُ [<b><i><FONT COLOR="DarkBlue">Thy face is the full moon: no, but it would be the sun, were it not that eclipse and setting are appointed to happen to the sun</FONT></i></b>]: and to corroborate what precedes it, after a negation, as in وَ مَا هَجَرْتُكَ لَا بَلْ زَادَنِى شَغَفًا هَجْرٌ وَ بَعْدٌ تَرَاخَى لَا إِلَى أَجَلِ [<b><i><FONT COLOR="DarkBlue">And I did not abandon thee,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">have not abandoned thee: no, but abandonment and distance, protracted, not to an appointed period, increased,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">have increased, my heart―felt love</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Mughnee, K. *) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Sometimes it is used to denote the passing from one subject to another without cancelling [what precedes it], and is <b><i><FONT COLOR="DarkBlue">syn. with</FONT></i></b> وَ, as in the saying in the Kur [lxxxv. 20 and 21], وَا للّٰهُ مِنْ, وَ رَائِهِمْ مُحِيطٌ بَلْ هُوَ قُرْآنٌ مَجِيدٌ [<b><i><FONT COLOR="DarkBlue">And God from behind them is encompassing: and it is a glorious Kur―án:</FONT></i></b> or here it may mean إِنَّ, as in an ex. below]: and to this meaning it is made to accord in the saying, لَهُ عَلَىَّ دِينَارٌ بَلْ دِرْهَمٌ [<b><i><FONT COLOR="DarkBlue">I owe him a deenár and a dirhem</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> In the fol― lowing saying in the Kur [xxxviii. 1],وَا لْقُرْآنِ ذِى ا لذِّكْرِبَلِ ا لَّذِينَ كَفَرُوا فِى عِزَّةٍ وَشِقَاقٍ, it is said to signify إِنَّ; [so that the meaning is, <b><i><FONT COLOR="DarkBlue">By the Kur―án possessed of eminence, verily they who have disbelieved are in a state of pride and opposition;</FONT></i></b>] therefore the oath applies to it. <b><i><FONT COLOR="DarkOliveGreen"> (Akh, S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> Sometimes the Arabs use it in breaking off a saying and commencing another; and thus a man commences with it a citation, or recitation, of verse; in which case, it does not form any part of the first verse, but is a sign of the breaking off, or ending, of what precedes. <b><i><FONT COLOR="DarkOliveGreen"> (Akh, S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> Sometimes it is put in the place of رُبَّ, <b><i><FONT COLOR="DarkOliveGreen"> (S, Mughnee,) </FONT></i></b> as in the saying of the rájiz, بَلْ مَهْمَهٍ قَطَعْتُ بَعْدَ مَهْمَهٍ [<b><i><FONT COLOR="DarkBlue">Many a far―extending desert have I traversed, after a far―extending desert</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S: [and a similar ex. is given in the Mughnee.]) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> What is deficient in this word [supposing it to be originally of three letters] is unknown; and so in the cases of هَلْ and قَدْ: it may be a final و or ى or they may be originally بَلّ and هَلّ and قَدّ. <b><i><FONT COLOR="DarkOliveGreen"> (Akh, S.) </FONT></i></b>
بل	بِلٌّ <b><i><FONT COLOR="DarkBlue">Allowable,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">lawful; i. e., to be taken,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">let alone,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">done,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">made use of,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">possessed:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, K:) </FONT></i></b> so in the dial. of Himyer: <b><i><FONT COLOR="DarkOliveGreen"> (T, S. M:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a remedy;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A'Obeyd, T, S, M, K;) </FONT></i></b> from the phrase بَلَّ مِنْ مَرَضِهِ [q. v.]: <b><i><FONT COLOR="DarkOliveGreen"> (A' Obeyd, T, S, M:) </FONT></i></b> or it is an imitative sequent to حِلٌّ, <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> as some say: <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> so As thought until he heard that it was said to be of the dial. of Himyer in the first of the senses explained above: <b><i><FONT COLOR="DarkOliveGreen"> (S, M:) </FONT></i></b> A'Obeyd and ISk say that it may not be so because it is conjoined with حِلٌّ by وَ: <b><i><FONT COLOR="DarkOliveGreen"> (T:) </FONT></i></b> and A'Obeyd says, We have seldom found an imitative sequent conjoined by و. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> Hence the phrase, هُوَ لَكَ حِلٌّ وَبِلٌّ <b><i><FONT COLOR="DarkBlue">It is to thee lawful and allowable:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">lawful and a remedy.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K. *) </FONT></i></b> And hence the saying of El―'Abbás the son of 'Abd―El―Muttalib, respecting [the well of] Zemzem, هِىَ لِشَارِبٍ حِلٌّ وَ بِلٌّ <b><i><FONT COLOR="DarkBlue">It is to a drinker lawful &amp;c.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M.) </FONT></i></b>
بل الإنسان على نفسه بصيرة	بَلِ الإِنْسَانُ عَلَى نَفْسِهِ بَصِيرَةٌ , in the Kur [lxxv. 14], means <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Nay, the man</FONT></i></b> shall be <b><i><FONT COLOR="DarkBlue">witness against himself:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh:) </FONT></i></b> or it means that his arms, or hands, and his legs, or feet, and his tongue, shall be witnesses against him on the day of resurrection: <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> Akh says that it is like the saying to a man, أَنْتَ حُجَّةٌ عَلَى نَفْسِكَ: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> the ة is added because the members are meant thereby; <b><i><FONT COLOR="DarkOliveGreen"> (B;) </FONT></i></b> or to give intensiveness to the signification, <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, B,) </FONT></i></b> as in عَلَّامَةٌ and رَاوِيَةٌ; <b><i><FONT COLOR="DarkOliveGreen"> (B;) </FONT></i></b> or because the meaning is عَيْنٌ بَصِيرَةٌ. <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b> You say also, اِجْعَلْنِى بَصِيرَةً عَلَيْهِمْ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Make thou me an observer of them and a witness against them.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lh, * M, * A.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">An example by which one is admonished:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> pl. بَصَائِرُ; which is said to be used agreeably with this interpretation in the Kur xxviii. 43. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> You say, أَمَا لَكَ بَصِيرَةٌ فِيهِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Hast thou not an example whereby thou shouldst be admonished in him?</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">A shield:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AO, S, M, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a glistening shield:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an oblong shield:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">a coat of mail:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AO, S, M, K:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">any defensive armour:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, TA:) </FONT></i></b> and بَصَائِرُ السِّلَاحِ <b><i><FONT COLOR="DarkBlue">any arms that are worn:</FONT></i></b> and بِصَارٌ, as well as بَصَائِرُ, is a pl. thereof. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> Accord. to AO, the verse of El―Joafee cited above commences thus: حَمَلُوا بَصَائِرَهُمْ عَلَى أَكْتَافِهِمْ and the meaning is, [<b><i><FONT COLOR="DarkBlue">They bore</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">their shields</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">upon their shoulder―blades</FONT></i></b>]; or <b><i><FONT COLOR="DarkBlue">their coats of mail.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> <b><i><FONT COLOR="DarkBlue">An oblong piece of cloth</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of cotton or other material.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [See بُصْرٌ.] Such is hung upon the door of a dwelling. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And you say, رَأَيْتُ عَلَيْهِ بَصِيرَةً, i. e. شُقَّةً مُلَفَّقَةً [app. meaning <b><i><FONT COLOR="DarkBlue">I saw upon him a garment composed of two oblong pieces of cloth joined and sewed together</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">What is between the two oblong pieces of cloth</FONT></i></b> [i. e. <b><i><FONT COLOR="DarkBlue">between any two of such pieces</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">of a</FONT></i></b> بَيْت [or <b><i><FONT COLOR="DarkBlue">tent</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">what is between the two pieces of a</FONT></i></b> مَزَادَة and <b><i><FONT COLOR="DarkBlue">the like; what is sewed, thereof, in the manner termed</FONT></i></b> بَصْرٌ [inf. n. of بَصَرَ: see 1, last sentence]: <b><i><FONT COLOR="DarkOliveGreen"> (B:) </FONT></i></b> pl. بَصَائِرُ: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> and ↓ بَاصِرٌ signifies [in like manner] <b><i><FONT COLOR="DarkBlue">what is joined and sewed together</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (مُلَفَّق) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">between two oblong pieces of cloth</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">two pieces of rag.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
بل3	بَلَّ3َ see 1, first sentence.
بلآء	بَلَآءٌ <b><i><FONT COLOR="DarkOliveGreen"> (T, S, Msb) </FONT></i></b> and ↓ بَلْوَى <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, Msb, K) </FONT></i></b> and ↓ بَلِيَّةٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, M, Msb, K) </FONT></i></b> and ↓ بِلْوَةٌ , <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K,) </FONT></i></b> with kesr, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> and ↓ بِلْيَةٌ , <b><i><FONT COLOR="DarkOliveGreen"> (so in a copy of the S, beside the third,) </FONT></i></b> thus in the handwriting of Aboo―Zekereeyà, in the place of the third, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> substs. <b><i><FONT COLOR="DarkOliveGreen"> (T, M, Msb, K) </FONT></i></b> from بَلَاهُ ا للّٰهُ, <b><i><FONT COLOR="DarkOliveGreen"> (T, Msb,) </FONT></i></b> or from اِبْتَلَاهُ ا للّٰهُ, [which is the same in meaning,] <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> or from بَلَوْتُهُ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> are one [in their signification; which is <b><i><FONT COLOR="DarkBlue">A trial,</FONT></i></b> as meaning <b><i><FONT COLOR="DarkBlue">a probation,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a test;</FONT></i></b> and as meaning particularly a <b><i><FONT COLOR="DarkBlue">trouble</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an affliction of any kind by which one's patience or any other grace or virtue is tried, proved,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tested</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> and the pl. <b><i><FONT COLOR="DarkOliveGreen"> (S, TA) </FONT></i></b> of ↓ بَلِيَّةٌ <b><i><FONT COLOR="DarkOliveGreen"> (TA) </FONT></i></b> is بَلَايَا, of the measure فَعَائِلُ changed to فَعَالَى: <b><i><FONT COLOR="DarkOliveGreen"> (S, TA:) </FONT></i></b> [or] بَلَآءٌ is [properly, or originally,] an inf. n., <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K,) </FONT></i></b> and signifies the <b><i><FONT COLOR="DarkBlue">act of trying, proving,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">testing, by,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">with, good,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">by,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">with, evil:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M:) </FONT></i></b> it is <b><i><FONT COLOR="DarkBlue">evil</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">good:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, M: *) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a trial,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an affliction,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, K,) </FONT></i></b> which is its original meaning; <b><i><FONT COLOR="DarkOliveGreen"> (T;) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">a</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">probationary</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">benefit, favour,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">blessing,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">probationary</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">gift;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> the former of these requiring patience, and the latter being the greater of the two [as being commonly the more dangerous to the soul]; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> [but the latter meaning is generally indicated only by the addition of an epithet: thus] بَلَآءٌ حَسَنٌ means <b><i><FONT COLOR="DarkBlue">a great benefit,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">favour,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">blessing,</FONT></i></b> of God; <b><i><FONT COLOR="DarkOliveGreen"> (Bd in viii. 17;) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a good gift</FONT></i></b> of God: <b><i><FONT COLOR="DarkOliveGreen"> (Jel ibid.:) </FONT></i></b> بَلَآءٌ also means <b><i><FONT COLOR="DarkBlue">grief;</FONT></i></b> as though it tried the body: <b><i><FONT COLOR="DarkOliveGreen"> (Er―Rághib, K:) </FONT></i></b> and the <b><i><FONT COLOR="DarkBlue">imposition of a difficult,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">troublesome, thing; a requirement; an exaction;</FONT></i></b> because it is difficult, or distressing, to the body; or because it is trying. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> بَلَآءِ <b><i><FONT COLOR="DarkOliveGreen"> (like قَطَامِ, S, K) </FONT></i></b> is <b><i><FONT COLOR="DarkBlue">syn. with</FONT></i></b> البَلَآءُ: <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K:) </FONT></i></b> occurring in the saying, نَزَلَتْ بَلَآءِ عَلَى الكُفَّارِ [<b><i><FONT COLOR="DarkBlue">Trial,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">affliction, befell the unbelievers</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (S, M, * K: *) </FONT></i></b> mentioned by El―Ahmar, as heard by him from the Arabs. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b>
بلآء	بِلَآءٌ , like كِتَابٌ in form, [is an inf. n. of 3, q. v.: <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> and also signifies] <b><i><FONT COLOR="DarkBlue">Anxiety respecting which one talks to himself,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">soliloquizes.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb. [Compare a meaning of بَلَآءٌ, above.]) </FONT></i></b>
بلآء مكلح	بَلَآءٌ مُكْلِحٌ <b><i><FONT COLOR="DarkBlue">A trial,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an affliction, which, by its severity, makes men grin and frown.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L, from a trad.) </FONT></i></b> كلحب
بلابل	بَلَابِلٌ : see بَلْبَلَةٌ.
بلابل	بُلَابِلٌ : see بُلْبِلٌ, in two places: <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> and see بَلْبَلَةٌ.
بلاد خراجية	بِلَادٌ خَرَاجِيَّةٌ <b><i><FONT COLOR="DarkBlue">Countries subject to a</FONT></i></b> [خَرَاج, or] <b><i><FONT COLOR="DarkBlue">tax upon their lands.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (MF.) </FONT></i></b>
بلادة	بَلادَةٌ [an inf. n. <b><i><FONT COLOR="DarkOliveGreen"> (of بَلُدَ) </FONT></i></b> used as a subst.] <b><i><FONT COLOR="DarkOliveGreen"> (S, M, A) </FONT></i></b> and ↓ بُلْدَةٌ and ↓ بَلْدَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (M, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Stupidity, dulness, want of intelligence,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of penetration, sharpness, vigour,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">effectiveness, in the performing of affairs.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, TA.) </FONT></i></b>
بلاس	بَلَاسٌ , <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K,) </FONT></i></b> like سَلَامٌ, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> and سَحَابٌ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> [in a copy of the M written بِلَاسٌ,] <b><i><FONT COLOR="DarkBlue">A</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">garment,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">piece of stuff, of the kind called</FONT></i></b>] مِسْح [i. e. of <b><i><FONT COLOR="DarkBlue">hair―cloth</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (S, M, Msb, K:) </FONT></i></b> used in this sense by the people of El―Medeeneh: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> a Persian word; <b><i><FONT COLOR="DarkOliveGreen"> (AO, S, Msb;) </FONT></i></b> originally بَلَاسٌ, without ال: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> arabicized: <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb:) </FONT></i></b> also called by the Arabs پَلَاس, with the ب termed مُشَبَّع: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> pl. بُلُسٌ. <b><i><FONT COLOR="DarkOliveGreen"> (M, Msb, K.) </FONT></i></b> [The pl.] بُلُسٌ is also applied to <b><i><FONT COLOR="DarkBlue">Large sacks of</FONT></i></b> مُسُوح [i. e. <b><i><FONT COLOR="DarkBlue">hair―cloths</FONT></i></b>], <b><i><FONT COLOR="DarkBlue">in which figs are put,</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">or,</FONT></i></b> more probably, <b><i><FONT COLOR="DarkBlue">in which straw is put,</FONT></i></b> for التِّين, which I find in two copies of the S and in the TA, can hardly be doubted to be a mistranscription of التِّبْن], <b><i><FONT COLOR="DarkBlue">and upon which is paraded he who is made a public example that others may take warning from him, and the subject of a proclamation [acquainting the spectators with his offence</FONT></i></b>]: whence the imprecation, أَرَانِيكَ ا للّٰهُ عَلَىالبُلُسِ [<b><i><FONT COLOR="DarkBlue">May God show me thee upon the large haircloth―sacks</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b>
بلاس	بَلَّاسٌ <b><i><FONT COLOR="DarkBlue">One who sells what is termed</FONT></i></b> بَلَاس. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
بلاط	بَلَاطٌ The <b><i><FONT COLOR="DarkBlue">earth,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ground:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">or even, smooth ground.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> The <b><i><FONT COLOR="DarkBlue">face,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">surface,</FONT></i></b> of the earth, or ground: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">part where what is hard, thereof,</FONT></i></b> i. e. of the earth or ground, <b><i><FONT COLOR="DarkBlue">ends:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AHn, K:) </FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">hard part of the exterior</FONT></i></b> thereof. <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> [<b><i><FONT COLOR="DarkBlue">Flag―stones,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">flat stones for pavement;</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">baked bricks for pavement;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a coll. gen. n., of which the n. un. is with ة;) </FONT></i></b>] <b><i><FONT COLOR="DarkBlue">stones,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K,) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">any other things,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">which are spread in a house</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K) </FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">with which a house is spread</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">paved.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> <b><i><FONT COLOR="DarkBlue">Any ground,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">floor, paved with such stones,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">with baked bricks;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">a pavement.</FONT></i></b>] <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> You say with respect to a niggardly and mean man, مَا ذَا يَأْخُذُ الرِّيحُ مِنَ البَلَاطِ [<b><i><FONT COLOR="DarkBlue">What will the wind take from the pavement?</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> And رَجُلٌ بَلَاطٌ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A man poor,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in want.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b7―]</FONT></b> And إِنَّهَا حَسَنَةُ البَلَاطِ إِذَا جُرِّدَتْ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Verily she is goodly,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">beautiful, in skin when she is stripped.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
بلاع	بَلَّاعٌ : see بُلَعٌ, in two places.
بلاعة	بَلَّاعَةٌ : see بَالُوعَةٌ.
بلاغ	بَلَاغٌ is a subst. from تَبْلِيغٌ and إِبْلَاغٌ, meaning The <b><i><FONT COLOR="DarkBlue">bringing, conveyance, delivery,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">communication,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K, &amp;c.,) </FONT></i></b> of a message [&amp;c.]. <b><i><FONT COLOR="DarkOliveGreen"> (Jel in iii. 19, &amp;c.) </FONT></i></b> [It often occurs in the Kur as meaning The <b><i><FONT COLOR="DarkBlue">communication,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">announcement,</FONT></i></b> of what is revealed.] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> In a trad., in which it is said, كُلُّ رَافِعَةٍ رَفَعَتْ إِلَيْنَا مِنَ البَلَاغِ, [in the CK رُفِعَتْ علينا,] it means <b><i><FONT COLOR="DarkBlue">What is communicated,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">announced,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (مَا بَلَغَ,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of the Kur―án and of the</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">statutes,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ordinances,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">termed</FONT></i></b>] سُنَن: or the meaning is, مِنْ ذَوِى البَلَاغِ, i. e., التَّبْلِيغِ, [<b><i><FONT COLOR="DarkBlue">of those who have the office of communicating,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">announcing,</FONT></i></b>] the simple subst. being put in the place of the inf. n.: <b><i><FONT COLOR="DarkOliveGreen"> (K, TA:) </FONT></i></b> but some relate it differently, saying ↓ مِنَ البُلَّاغِ [<b><i><FONT COLOR="DarkBlue">of the communicators,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">announcers,</FONT></i></b>] like حُدَّاث in the sense of مُحَدِّثُون: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and some say, ↓ مِنَ البِلَاغِ , meaning مِنَ المُبَالِغِينَ فِى التَّبْلِيغِ, i. e. <b><i><FONT COLOR="DarkBlue">of those who do their utmost in communicating,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">announcing.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Hr, K.) </FONT></i></b> [See this trad. cited and explained more fully in the first paragraph of art. رفع.] <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> هٰذَا بَلَاغٌ لِلنَّاسِ, in the Kur [xiv. last verse], means <b><i><FONT COLOR="DarkBlue">This</FONT></i></b> Kur―án contains <b><i><FONT COLOR="DarkBlue">a sufficient exposition,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">demonstration, for men.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> See also بُلْغَةٌ, in three places.
بلاغ	بُلَّاغٌ : see بَلَاغٌ.
بلاغ	بِلَاغٌ : see بَلَاغٌ.
بلاغة	بَلَاغَةٌ <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> فَصَاحَةٌ, [as meaning <b><i><FONT COLOR="DarkBlue">Eloquence;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (see بَلُغَ, of which it is the inf. n.;) </FONT></i></b>] <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, *) </FONT></i></b> as also ↓ بِلَغْنٌ . <b><i><FONT COLOR="DarkOliveGreen"> (Seer, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And [the pl.] بَلَاغَاتٌ <b><i><FONT COLOR="DarkBlue">Slanders,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">calumnies.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b>
بلاغى	بَلَاغَى and بُلَاغَى: see بَلِيغٌ.
بلال	بَلَالٌ : see what next follows.
بلال	بَلَالِ a subst. signifying <b><i><FONT COLOR="DarkBlue">The making close the ties of relationship by behaving with goodness and affection and gentleness to one's kindred:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> changed in form from بَالَةٌ; q. v. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [See also بِلَالٌ.]
بلال	بُلَالٌ : see what next follows.
بلال	بِلَالٌ : see بَلَلٌ, in four places. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">Water;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, K;) </FONT></i></b> and so ↓ بُلَالٌ and ↓ بَلَالٌ . <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> You say, مَا فِى سِقَائِهِ بِلَالٌ <b><i><FONT COLOR="DarkBlue">There is not in his skin any water:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, S:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">anything whatever:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (so in a copy of the S:) </FONT></i></b> and in like manner one says of a well. <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> And ↓ مَا فِى البِئْرِ بَالُولٌ <b><i><FONT COLOR="DarkBlue">There is not any water in the well.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">Anything with which one moistens the fauces, of water or of milk:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K:) </FONT></i></b> such is said to be its meaning. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> And hence the saying, اِنْضَحُوا الرَّحِمَ بِبَلَالِهَا, i. e. صِلُوهَا بِصِلَتِهَا [<b><i><FONT COLOR="DarkBlue">Make ye close the ties of relationship by behaving with that goodness and affection and gentleness to kindred which those ties require:</FONT></i></b> see بَلَّ رَحِمَهُ; and see also بَلَالِ]. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b>
بلالة	بَلَالَةٌ : see an ex. voce بَلَلٌ.
بلالة	بُلَالَةٌ : see بَلَلٌ, in two places. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also The <b><i><FONT COLOR="DarkBlue">quantity with which a thing is moistened.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Har p. 107.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">A remain,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">remainder;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, and Har ubi suprá;) </FONT></i></b> as also عُلُالَةٌ. <b><i><FONT COLOR="DarkOliveGreen"> (Har ubi suprá.) </FONT></i></b> You say, مَا فِيهِ بُلَالَةٌ وَلَا عُلَالَةٌ <b><i><FONT COLOR="DarkBlue">There is not in it anything remaining.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, and Har ubi suprá.) </FONT></i></b>
بلاليط	بَلَالِيطٌ <b><i><FONT COLOR="DarkBlue">Level,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">even, lands,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tracts of ground:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> no sing. to it is known. <b><i><FONT COLOR="DarkOliveGreen"> (Seer.) </FONT></i></b> [See also بَلَاطٌ.]
بلان	بَلَّانٌ <b><i><FONT COLOR="DarkBlue">A hot bath:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> the ا and ن are augmentative: for the hot bath is thus called because he who enters it is moistened by its water or by his sweat: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> pl. بَلَّانَاتٌ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> occurring in a trad., and said by IAth to be originally بَلَّالَاتٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. بلن; in which, as well as in the present art., it is mentioned in the K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> It is now applied to <b><i><FONT COLOR="DarkBlue">A man who serves</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">the bathers, by washing them &amp;c.,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue"> in the hot bath:</FONT></i></b> [fem. with ة:] but this is a vulgar application of the word. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
بلان	بَلَّانٌ : see art. بل. بله
بلان	بُلَّانٌ : see 1.
بلاه	بَلَاهُ , <b><i><FONT COLOR="DarkOliveGreen"> (T, S, Mgh, Msb,) </FONT></i></b> aor. بَلُوَ , <b><i><FONT COLOR="DarkOliveGreen"> (T, Msb,) </FONT></i></b> inf. n. بَلَآءٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or this is a simple subst., and the inf. n. is بَلْوٌ, <b><i><FONT COLOR="DarkOliveGreen"> (T, Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (God) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">tried, proved,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tested, him,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, S, Msb,) </FONT></i></b> بِخَيْرٍ [<b><i><FONT COLOR="DarkBlue">by,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">with, good</FONT></i></b>], or بِشَّرٍ [<b><i><FONT COLOR="DarkBlue">by,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">with, evil</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> for God tries his servant <b><i><FONT COLOR="DarkOliveGreen"> (يَبْلُوهُ) </FONT></i></b> by, or with, a benefit, to test his thankfulness; and by, or with, a calamity, to test his patience; <b><i><FONT COLOR="DarkOliveGreen"> (T;) </FONT></i></b> [wherefore it often means <b><i><FONT COLOR="DarkBlue">He afflicted him;</FONT></i></b>] as also ↓ ابلاهُ , <b><i><FONT COLOR="DarkOliveGreen"> (T, S, Msb,) </FONT></i></b> inf. n. إِبْلَآءٌ; <b><i><FONT COLOR="DarkOliveGreen"> (T, S; [in both restrieted to good; but in the Msb it seems to be common to good and evil;]) </FONT></i></b> and ↓ ابتلاه : <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, Msb:) </FONT></i></b> and بَلَوْتُهُ, inf. n. بَلْوٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K) </FONT></i></b> and بَلَآءٌ, <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> [but from what has been said above, it seems that the latter is used only when the agent is God, and that it is properly a simple subst.,] <b><i><FONT COLOR="DarkBlue">I tried, proved,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tested, him;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, Mgh, * K;) </FONT></i></b> as also ↓ اِبْتَلَيْتُهُ : <b><i><FONT COLOR="DarkOliveGreen"> (M, K:) </FONT></i></b> each of these verbs implying two things; one of which is the learning the state, or condition, of the object, and becoming acquainted with what was unknown of the case thereof; and the other, the manifesting of the goodness or badness thereof; both of these things being sometimes meant, and sometimes only one of them, as when God is the agent, in which case only the latter is meant: <b><i><FONT COLOR="DarkOliveGreen"> (Er―Rághib, TA:) </FONT></i></b> and ↓ التَّبَالِى , also, signifies <b><i><FONT COLOR="DarkBlue">the act of trying, proving,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">testing.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> It is said in the Kur [xxi. 36], وَنَبْلُوكُمْ بِا لشَّرِ وَا لخَيْرِ فِتْنَةً [<b><i><FONT COLOR="DarkBlue">And we try you by,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">with, evil and good, by way of probation</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And in the same [ii. 118], ↓ وَإِذَ ا بْتَلَى إِبْرَاهِيمَ رَبُّهُ بِكَلَمَاتٍ [<b><i><FONT COLOR="DarkBlue">And when his Lord tried Abraham by</FONT></i></b> certain <b><i><FONT COLOR="DarkBlue">words,</FONT></i></b> meaning commands and prohibitions]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And you say, ↓ لَا تُبْلِنَا إِلَّا بِا لَّتِى هِىَ أَحْسَنُ [<b><i><FONT COLOR="DarkBlue">Try Thou not us save by those things that are best</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (T;) </FONT></i></b> from a trad. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [See also 4 and 8 below.] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence,] بَلَوْتُهُ also signifies <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">I smelt it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T in art. بول, and A and TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> [And بَلَاهُ <b><i><FONT COLOR="DarkBlue">He knew it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became acquainted with it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (See بَالٍ.) </FONT></i></b>] <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> See also 4, in the latter half of the paragraph. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> بَلِى, aor. بَلَوَ , inf. n. بِلًا, or بِلًى, [in the CK, erroneously, بَلًى,] and بَلَآءٌ, [in the CK, erroneously, بِلاء,] <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, Msb, K,) </FONT></i></b> the former with kesr and the latter with fet―h, <b><i><FONT COLOR="DarkOliveGreen"> (T, S, Msb,) </FONT></i></b> said of a garment, <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, &amp;c.,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, old, and worn out:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> belonging to the present art. and to art. بلى. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> [The inf. n., used as a subst., signifies <b><i><FONT COLOR="DarkBlue">Wear; attrition; wear and tear:</FONT></i></b> see an ex. in a hemistich cited near the end of the first paragraph of art. الا, where a dwelling is likened to a garment.] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also said of a plant [as meaning <b><i><FONT COLOR="DarkBlue">It became old and withered,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">wasted</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (K in art. عنث, &amp;c.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And of a corpse, meaning <b><i><FONT COLOR="DarkBlue">It became consumed by the earth.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> And of a bone, meaning <b><i><FONT COLOR="DarkBlue">It became old,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">decayed;</FONT></i></b> syn. رَمَّ. <b><i><FONT COLOR="DarkOliveGreen"> (S and K &amp;c. in art. رم.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> And of a man's reputation, meaning <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It became worn out of regard or notice.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. دثر.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> And [hence,] بَلِيَتْ, <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> or بُلِيَتْ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">She</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a camel, M, K, or a mare, or beast of the equine kind, M) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, a</FONT></i></b> بَلَيِّة; i. e., <b><i><FONT COLOR="DarkBlue">was tied at her dead master's grave</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">without food or water</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M) <b><i><FONT COLOR="DarkBlue">until she died</FONT></i></b> (M, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and wasted away.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M in art. بلى.) </FONT></i></b>
بلاهة	بَلَاهَةٌ : see بَلَهٌ.
بلبال	بَلْبَالٌ : see بَلْبَلَةٌ, in three places. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">A putting</FONT></i></b> people <b><i><FONT COLOR="DarkBlue">in motion;</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">rousing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">exciting,</FONT></i></b> them: a subst. from R. Q. 1. <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b>
بلبالة	بَلْبَالَةٌ : see بَلْبَلَةٌ.
بلبل	بَلْبَلَ , inf. n. بَلْبَلَةٌ and بِلْبَالٌ, <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> the latter with kesr, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> [but written in the CK with fet―h,] <b><i><FONT COLOR="DarkBlue">He put</FONT></i></b> people <b><i><FONT COLOR="DarkBlue">in motion;</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">roused,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">excited,</FONT></i></b> them. <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also, <b><i><FONT COLOR="DarkOliveGreen"> (T,) </FONT></i></b> inf. n. بَلْبَلَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He scattered, dispersed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">put asunder,</FONT></i></b> his goods, commodities, or householdutensils and furniture. <b><i><FONT COLOR="DarkOliveGreen"> (IAar, T, K. * [In the CK, والمَتاعُ is erroneously put for وَالمَتَاعِ.]) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">He divided,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">disunited,</FONT></i></b> opinions. <b><i><FONT COLOR="DarkOliveGreen"> (Fr, T, K; but only the inf. n. of the verb in this sense is mentioned.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (God) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">mixed</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">confounded</FONT></i></b> or] <b><i><FONT COLOR="DarkBlue">made discordant</FONT></i></b> the tongues, or languages, of a people. <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> [See also بَلْبَلَةٌ below.]
بلبل	بُلْبُلٌ [The <b><i><FONT COLOR="DarkBlue">nightingale:</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">a certain melodious bird resembling the nightingale:</FONT></i></b> both, in the present day, vulgarly called بِلْبِل:] the عَنْدَلِيب [q. v.]: and the كُعَيْت [q. v.]: <b><i><FONT COLOR="DarkOliveGreen"> (T:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a certain bird,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">well known,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of beautiful voice, that frequents the Haram</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">Sacred Territory of Mekkeh</FONT></i></b>], <b><i><FONT COLOR="DarkBlue">and is called by the people of El―Hijáz the</FONT></i></b> نُغَر [q. v.]. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> A man <b><i><FONT COLOR="DarkBlue">light,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">active:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">clever, well―mannered,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">elegant, and light,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">active:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T:) </FONT></i></b> or a man <b><i><FONT COLOR="DarkOliveGreen"> (M) <b><i><FONT COLOR="DarkBlue">light,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">active, in journeying, and very helpful;</FONT></i></b> (M, K;) </FONT></i></b> and so ↓ بُلَابِلٌ , <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> or ↓ بُلْبُلِىُّ : <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or, accord. to Th, a boy <b><i><FONT COLOR="DarkBlue">light,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">active, in journeying:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> and a man <b><i><FONT COLOR="DarkBlue">light,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">active in that which he sets about;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> as also ↓ بُلَابِلٌ ; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> or this last signifies a man <b><i><FONT COLOR="DarkBlue">active in intellect, to whom nothing is unapparent:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T:) </FONT></i></b> pl. of the first, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> and of the last, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> بَلَابِلُ. <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">A certain fish, of the size of the hand.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ibn―'Abbád, K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> The spout <b><i><FONT COLOR="DarkOliveGreen"> (قَنَاة) </FONT></i></b> of a mug <b><i><FONT COLOR="DarkOliveGreen"> (كُوز) </FONT></i></b>, <b><i><FONT COLOR="DarkBlue">that pours forth the water.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b>
بلبلة	بَلْبَلَةٌ inf. n. of بَلْبَلَ [q. v.]. <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">A state of confusion,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">mixture, of tongues,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">languages.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K. *) </FONT></i></b> In the copies of the K, الأَسِنَّة is here erroneously put for الأَلْسِنَة. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also, and ↓ بَلْبَالٌ , The <b><i><FONT COLOR="DarkBlue">vain,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">unprofitable,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">evil, suggestion of anxieties in the bosom:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">anxiety, and vain,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">unprofitable,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">evil, suggestion of the mind:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">intense anxiety, and vain,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">unprofitable,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">evil, suggestions</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">thoughts;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K;) </FONT></i></b> as also ↓ بُلَابِلٌ , <b><i><FONT COLOR="DarkOliveGreen"> (so in the M, accord. to the TT,) </FONT></i></b> or ↓ بَلَابِلُ : <b><i><FONT COLOR="DarkOliveGreen"> (so in copies of the K:) </FONT></i></b> this last [however] is pl. of ↓ بَلْبَالٌ ; <b><i><FONT COLOR="DarkOliveGreen"> (T;) </FONT></i></b> which also signifies <b><i><FONT COLOR="DarkBlue">vehement distress in the bosom;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K;) </FONT></i></b> and so does ↓ بَلْبَالَةٌ : <b><i><FONT COLOR="DarkOliveGreen"> (IJ, M:) </FONT></i></b> or ↓ بَلْبَالٌ signifies <b><i><FONT COLOR="DarkBlue">anxiety</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">grief:</FONT></i></b> and, as also بَلْبَلَةٌ, <b><i><FONT COLOR="DarkBlue">a motion,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">commotion, in the heart, arising from grief</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">love.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Har p. 94.) </FONT></i></b>
بلبلة	بُلْبُلَةٌ <b><i><FONT COLOR="DarkBlue">A mug</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (كُوز) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">having a spout</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (بُلْبُل) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">by the side of its head,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">from which the water pours forth:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a ewer, as long as it contains wine.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Kull p. 102.) </FONT></i></b>
بلبلي	بُلْبُلِيٌّ : see بُلْبُلٌ.
بلة	بَلَّةٌ [<b><i><FONT COLOR="DarkBlue">A single act of moistening.</FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And hence,] The <b><i><FONT COLOR="DarkBlue">least sprinkling</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (أَدْنَى بَلَلٍ lit. the <b><i><FONT COLOR="DarkBlue">least moisture</FONT></i></b>) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of good.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. هل.) </FONT></i></b> You say, جَآءَنَا فُلَانٌ فَلَمْ يَأْتِنَا بِهَلَّةٍ وَلَا بَلَّةٍ [<b><i><FONT COLOR="DarkBlue">Such a one came to us and did not bring us anything to rejoice us nor the least sprinkling of good</FONT></i></b>]: هلّة, accord. to ISK, being from الفَرَحُ and الاِسْتِهْلَالُ, and بلّة from البَلْلُ and الخَيْرُ. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> And مَا أَصَابَ هَلَّةً وَلَا بَلَّةً <b><i><FONT COLOR="DarkBlue">He did not obtain,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">has not obtained, anything.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> <b><i><FONT COLOR="DarkBlue">Wealth,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">competence:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Fr, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">wealth,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">competence, after poverty;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Fr, T, K, TA;) </FONT></i></b> as also ↓ بُلَّى . <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> <b><i><FONT COLOR="DarkBlue">Remains of herbage</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pasture;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> as also ↓ بُلَّةٌ . <b><i><FONT COLOR="DarkOliveGreen"> (Fr, T, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> The <b><i><FONT COLOR="DarkBlue">freshness</FONT></i></b> of youth; as also ↓ بُلَّةٌ ; <b><i><FONT COLOR="DarkOliveGreen"> (M, K; *) </FONT></i></b> but the former word is the more approved. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> See also an ex. voce بَلَلٌ.
بلة	بُلَةٌ : see إِبَالَةٌ.
بلة	بُلَّةٌ : see بَلَلٌ, in two places: <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> and see also بَلَّةٌ, in two places. <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">A state of moisture.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> The <b><i><FONT COLOR="DarkBlue">moisture of fresh pasture.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K.) </FONT></i></b> The <b><i><FONT COLOR="DarkBlue">rájiz</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Iháb Ibn―<b><i><FONT COLOR="DarkBlue">'Omeyr,</FONT></i></b> TA) </FONT></i></b> says, describing [wild] asses, وَ فَارَقَتْهَا بُلَّةُ الأَوَابِلِ حَتَّى إِذَا أَهْرَأْنَ بِالأَصَائِلِ meaning that they went in the cool of the evening to the water after that the herbage had dried up: الاوابل means the wild animals that are satisfied with green pasture, so as to be in no need of water. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b>
بلة	بِلَّةٌ : see بَلَلٌ, in two places. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">Good, good fortune, prosperity,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">wealth:</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">sustenance,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">means of subsistence.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> <b><i><FONT COLOR="DarkBlue">Health; soundness;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">freedom from disease.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, K, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> <b><i><FONT COLOR="DarkBlue">A repast prepared on the occasion of a wedding,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">on any occasion.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Fr, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> The tongue's <b><i><FONT COLOR="DarkBlue">fluency, and chasteness of speech:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA:) </FONT></i></b> or its <b><i><FONT COLOR="DarkBlue">readiness of diction</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">expression, and facility;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and</FONT></i></b> [so in the M, but in the K “ or, ”] <b><i><FONT COLOR="DarkBlue">its falling upon the</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">right</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">places of utterance of the letters,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, M, A, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and its regular and uniform continuance of speech,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, M, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and its facility.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> You say, مَا أَحْسَنٌ بِلَّةَ لِسَانِهِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">How good is the fluency, &amp;c., of his tongue!</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (T, M, TA.) </FONT></i></b>
بلج	بَلَجٌ : see بُلْجَةٌ.
بلج	بَلِجٌ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Joyful, glad,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">happy.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [See also أَبْلَجٌ.]
بلج	بَلِجَ , aor. بَلَجَ , <b><i><FONT COLOR="DarkOliveGreen"> (ISh, TA,) </FONT></i></b> inf. n. بَلَجٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">had a clear, a conspicuous,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a white, space between the eyes, not having the eyebrows joined;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ISh, TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he had a clear space between the eyebrows;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he had a wide space,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a space clear of hair, between the eyebrows.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence, <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, bright</FONT></i></b> in countenance: or <b><i><FONT COLOR="DarkBlue">fair, beautiful, and wide in countenance:</FONT></i></b> or <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">open and pleasant,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cheerful, in countenance:</FONT></i></b> or <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">liberal with acts of beneficence:</FONT></i></b> or <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">generous, beneficent, and open and pleasant,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cheerful, in countenance:</FONT></i></b> see the part. n. أَبْلَجُ, below.] <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And [hence,] aor. as above, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> and so the inf. n., <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, joyful, glad,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">happy.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> You say, بَلِجَ بِالشَّيْءِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He rejoiced at the thing;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">was rejoiced by it;</FONT></i></b> as also ثَلِجَ. <b><i><FONT COLOR="DarkOliveGreen"> (As, TA.) </FONT></i></b> And بَلِجَ بِهِ الصَّدْرُ فَرَحًا <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The bosom became dilated with joy thereat.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> And بَلِجَ بَعْدَ مَا حَرِجَ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (the bosom) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">became dilated</FONT></i></b> with joy <b><i><FONT COLOR="DarkBlue">after it had been contracted</FONT></i></b> with grief]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> [And hence,] aor. and inf. n. as above; <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> and بَلَجَ, <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Msb, K,) </FONT></i></b> aor. بَلُجَ , inf. n. بُلُوجٌ; <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb;) </FONT></i></b> and ↓ انبلج , <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> or ↓ ابتلج ; <b><i><FONT COLOR="DarkOliveGreen"> (so in copies of the A and Msb;) </FONT></i></b> and ↓ تبلّج ; <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K;) </FONT></i></b> and ↓ ابلج ; <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K;) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (the dawn, or daybreak,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">shone, was bright,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">shone brightly.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Msb, K.) </FONT></i></b> And الشَّمْسُ ↓ أَبْلَجَتِ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The sun shone, was bright,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">shone brightly.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And الشَّىْءُ ↓ ابلاجّ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The thing shone, was bright,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">shone brightly.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> And hence, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> بَلَجَ الحَقُّ, and بَلِجَ; <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> or ↓ ابلج ; <b><i><FONT COLOR="DarkOliveGreen"> (A, TA;) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The truth became apparent,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, Msb, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">manifest, evident,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">clear.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, Msb.) </FONT></i></b> And ↓ ابلاجّ , inf. n. اِبْلِيجَاجٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, and so the inf. n. is written in a copy of the K: in another copy of the K it is written اِبْلِجَاجٌ [inf. n. of ↓ ابلجّ ], and the verb is written ابلجّ in a copy of the S: accord. to the CK, the inf. n. is اِبْلِيلَاجٌ [of which the verb is ↓ ابلولج ]:) </FONT></i></b> said of anything, <b><i><FONT COLOR="DarkOliveGreen"> (S, TA,) </FONT></i></b> signifies <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, apparent, manifest, evident,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">clear.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> بَلَجَ, aor. بَلِجَ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> inf. n. بَلْجٌ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He opened;</FONT></i></b> syn. فَتَحَ. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
بلج	بَلْجُ : see أَبْلَجٌ, in four places.
بلج	بُلُجٌ , with two dammehs, Men <b><i><FONT COLOR="DarkBlue">clear of hair in the</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">parts of the face called the</FONT></i></b>] قَسَمَات. <b><i><FONT COLOR="DarkOliveGreen"> (IAar, K.) </FONT></i></b>
بلجة	بَلْجَةٌ : see what next follows.
بلجة	بُلجَةٌ <b><i><FONT COLOR="DarkBlue">Clearness of the space between the eyebrows:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">width of the space between the eyebrows;</FONT></i></b> or [<b><i><FONT COLOR="DarkBlue">of</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">the space between the eyebrows when clear of hair;</FONT></i></b> as also ↓ بَلَجٌ [which is the inf. n. of بَلِجَ]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> One says, مَا أَحْسَنَ بُلْجَتَهُ <b><i><FONT COLOR="DarkBlue">How beautiful is the clearness of the space between his eyebrows!</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> The <b><i><FONT COLOR="DarkBlue">part behind the</FONT></i></b> عَارِض [or <b><i><FONT COLOR="DarkBlue">side of the cheek</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">face</FONT></i></b>], <b><i><FONT COLOR="DarkBlue">to the ear, when there is no hair upon it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> Also, and ↓ بَلْجَةٌ , <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> The <b><i><FONT COLOR="DarkBlue">light</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, L, K) </FONT></i></b> of the dawn, or daybreak, <b><i><FONT COLOR="DarkOliveGreen"> (S, L,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in the last part of the night,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">at the breaking of the dawn.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> You say, رَأَيْتُ بُلْجَةٌ الصُّبْحِ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">I saw the light of the dawn.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> And لَقِيتُهُ عِنْدَ البُلْجَةِ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">I met,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">found, him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, at the break of the dawn</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> And سَرَيْتُ الدُّلْجَةَ وَ البَلْجَةَ حَتَّى وَصْلَتُ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">I journeyed during the whole night,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">from the beginning of the night,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">during the latter part of the night, and the breaking of the dawn, until I arrived</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> And it is said in a trad., لَيْلَةُ القَدْرِ بُلْجَةِ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The night of</FONT></i></b> القدر <b><i><FONT COLOR="DarkBlue">is bright</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">like the dawn</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
بلح	بَلَح <b><i><FONT COLOR="DarkBlue">Dates,</FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">fruit of the palm―tree, while continuing green</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and small;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> a term like حِصْرِمٌ applied to grapes; <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">called by the people of El―Basrah</FONT></i></b> خَلَالٌ: when they have begun to colour, i. e., to become red or yellow, they are termed بُسْرٌ: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dates in the state between that in which they are called</FONT></i></b> خلال <b><i><FONT COLOR="DarkBlue">and that in which they are called</FONT></i></b> بسر; <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, K;) </FONT></i></b> for dates in their incipient state are termed طَلْعٌ; then, خلال; then, بلح; then, بسر; then, رُطَبٌ; and then, تَمْرٌ: <b><i><FONT COLOR="DarkOliveGreen"> (S, IAth:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> سُيَّابٌ: <b><i><FONT COLOR="DarkOliveGreen"> (As, and S and K in art. سيب:) </FONT></i></b> [by many of the Arabs in the present day, it is applied to <b><i><FONT COLOR="DarkBlue">fresh ripe dates,</FONT></i></b> and to <b><i><FONT COLOR="DarkBlue">dried dates:</FONT></i></b> it is a coll. gen. n.:] n. un. with ة. <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb.) </FONT></i></b> بلد
بلد	بلّد , inf. n. تَبْلِيدٌ, <b><i><FONT COLOR="DarkBlue">He remained, stayed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">abode;</FONT></i></b> [like بَلَدَ;] or <b><i><FONT COLOR="DarkBlue">cast,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">laid, himself down upon the ground;</FONT></i></b> syn. ضَرَبَ بِنَفْسِهِ الأَرْضَ: <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he did so by reason of fatigue.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA. [See 5.]) </FONT></i></b> See also بَلِدُوا. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He became languid, and affected laziness,</FONT></i></b> after being brisk, lively, or sprightly. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was impotent</FONT></i></b> in work, and <b><i><FONT COLOR="DarkBlue">was weak;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, L;) </FONT></i></b> and so even in bounty, or liberality, <b><i><FONT COLOR="DarkOliveGreen"> (T,) </FONT></i></b> or in running. <b><i><FONT COLOR="DarkOliveGreen"> (T, * L.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a horse) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">failed to outstrip in running.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b> [See also بَلُدَ.] <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He was niggardly,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">avaricious; was not liberal, nor generous.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b> [And hence,] بَلَّدَتِ السَّحَابَةُ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or السَّحَابُ ↓ بَلَدَ , <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> [but the latter is probably imperfectly transcribed,] <b><i><FONT COLOR="DarkBlue">The cloud,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">clouds, gave no rain.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He did not apply himself rightly to anything.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> بَلَّدَتِ الجِبَالِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The mountains appeared low to the eye by reason of the darkness of the night:</FONT></i></b> so in the L, confirmed by a citation from a poet: in the A, البِلَادُ ↓ تَبَلَّدَتِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The countries,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">regions,</FONT></i></b> <b><i><FONT COLOR="DarkBlue">appeared short</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">in extent</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">to the eye by reason of the darkness of the night.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
بلد	بَلَدٌ <b><i><FONT COLOR="DarkOliveGreen"> (which is masc. and fem., Msb) </FONT></i></b> and ↓ بَلْدَةٌ both signify the same; <b><i><FONT COLOR="DarkOliveGreen"> (M, A, Msb, K;) </FONT></i></b> namely, [<b><i><FONT COLOR="DarkBlue">A country, land, region, province, district,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">territory:</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">a city, town,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">village:</FONT></i></b> or] <b><i><FONT COLOR="DarkBlue">any portion of the earth,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of land, comprehended within certain limits,</FONT></i></b> [thus I render مُسْتَحِيزَة, and in like manner it is rendered in the TK,] <b><i><FONT COLOR="DarkBlue">cultivated,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">inhabited,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">uncultivated,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">uninhabited:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, Msb, * K:) </FONT></i></b> or the former signifies <b><i><FONT COLOR="DarkBlue">any place of this description;</FONT></i></b> and the latter, <b><i><FONT COLOR="DarkBlue">a portion thereof:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T:) </FONT></i></b> or the former is a generic name of <b><i><FONT COLOR="DarkBlue">a place</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">country</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">region</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">province</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">such as El―'Irák and Syria;</FONT></i></b> and the latter signifies <b><i><FONT COLOR="DarkBlue">a particular portion thereof such as</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">the city</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">town of</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">El―Basrah and Damascus;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K;) </FONT></i></b> or these are post―classical applications: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or the former, <b><i><FONT COLOR="DarkBlue">a tract of land,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">district, which is an abode,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a place of resort, of animals,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">genii, even if containing no building:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Nh:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a land,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">country,</FONT></i></b> absolutely: and also <b><i><FONT COLOR="DarkBlue">a town,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">village,</FONT></i></b> syn. قَرْيَةٌ: but this latter is a conventional adventitious application: <b><i><FONT COLOR="DarkOliveGreen"> ('Ináyeh, TA:) </FONT></i></b> and the latter, <b><i><FONT COLOR="DarkBlue">a land, country,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">territory,</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">belonging to,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">inhabited by, a people,</FONT></i></b>] syn.
بلد	بَلَدَ , aor. بَلِدَ , [inf. n. بُلُودٌ,] <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">remained, stayed, abode,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dwelt, in the</FONT></i></b> بَلَد [i. e. <b><i><FONT COLOR="DarkBlue">country,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">town,</FONT></i></b> &amp;c.]: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> or بَلَدَ بِالمَكَانَ, <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, L, K,) </FONT></i></b> aor. بَلُدَ , <b><i><FONT COLOR="DarkOliveGreen"> (M, L,) </FONT></i></b> inf. n. بُلُودٌ, <b><i><FONT COLOR="DarkOliveGreen"> (T, M, L, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he remained, stayed, abode,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dwelt, in the place,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AZ, T, S, L, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and kept to it:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he took it as his</FONT></i></b> بَلَد [or <b><i><FONT COLOR="DarkBlue">country,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">town,</FONT></i></b> &amp;c.], <b><i><FONT COLOR="DarkOliveGreen"> (M, L, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and kept to it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, L.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And بَلِدُوا, aor. بَلَدَ ; <b><i><FONT COLOR="DarkOliveGreen"> (M, K;) </FONT></i></b> and بَلَدُوا, aor. بَلُدَ ; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> or the latter is correctly ↓ بلّدوا ; <b><i><FONT COLOR="DarkOliveGreen"> (M, * TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">They kept to the ground, fighting upon it:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K:) </FONT></i></b> said to be derived from بِلَادُ الأَرْضِ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> بَلِدَ, aor. بَلَدَ , <b><i><FONT COLOR="DarkBlue">His skin had</FONT></i></b> أَبْلَاد, or <b><i><FONT COLOR="DarkBlue">marks,</FONT></i></b> [pl. of بَلَدٌ,] <b><i><FONT COLOR="DarkBlue">remaining upon it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, L.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also, <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> inf. n. بَلَدٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, M,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man, M) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">had a space clear from hair between his eyebrows:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">had eyebrows not joined.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> بَلُدَ, aor. بَلُدَ , <b><i><FONT COLOR="DarkOliveGreen"> (S, M, Msb, K,) </FONT></i></b> inf. n. بَلَادَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, A, Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, stupid, dull, wanting in intelligence:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Msb:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">inert; wanting in vigour; not penetrating, sharp, vigorous,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">effective, in the performance of affairs;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, M, K, * TA;) </FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">soft, weak, feeble, wanting in endurance,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">patience;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (see بَلِيدٌ;) </FONT></i></b>] as also بَلِدَ, aor. بَلَدَ , <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> inf. n. بَلَدٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also, inf. n. as above, said of a horse, meaning <b><i><FONT COLOR="DarkBlue">He lagged behind those that outstripped in running.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, TA.) </FONT></i></b> [See also 2.] <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> بَلَدَ السَّحَابُ: see 2.
بلد أحيف	بَلَدٌ أَحْيَفُ , and أَرْضٌ حَيْقَآءُ, <b><i><FONT COLOR="DarkBlue">A district</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the like,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">a land, upon which rain has not fallen:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ibn―'Abbád, K:) </FONT></i></b> as though the rain treated it wrongfully. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> حيق
بلد بقل	بَلَدٌ بَقِلٌ and ↓ مُبْقِلٌ [<b><i><FONT COLOR="DarkBlue">A country,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">region,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">district, producing plants,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">herbs, of the kind termed</FONT></i></b> بَقْل. <b><i><FONT COLOR="DarkOliveGreen"> (JK.) </FONT></i></b> And أَرْضٌ بَقِلَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K,) </FONT></i></b> [in the CK بَقْلَةٌ, but it is] like فَرِحَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> and ↓ بَقِيلَةٌ and ↓ مُبْقِلَةٌ , <b><i><FONT COLOR="DarkOliveGreen"> (JK, Msb, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Land producing</FONT></i></b> بَقْل: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">producing plants,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">herbage:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> and the first and ↓ second of these, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> and ↓ بَقَّالةٌ , erroneously written in the copies of the K بَقَّالَةٌ, without teshdeed, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> and ↓ مَبْقَلَةٌ and ↓ مَبْقُلَةٌ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">land having,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">containing,</FONT></i></b> بَقْل <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">the rain,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">season, called</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">the</FONT></i></b> رَبِيع: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or ↓ مَبْقَلَةٌ [used alone, as a subst.,] signifies <b><i><FONT COLOR="DarkBlue">a land having,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">containing,</FONT></i></b> بَقْل; <b><i><FONT COLOR="DarkOliveGreen"> (JK;) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a place of</FONT></i></b> بَقْل: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> and ↓ بَاقِلٌ [app. as meaning <b><i><FONT COLOR="DarkBlue">producing</FONT></i></b> بَقْل] is applied as an epithet to a place; <b><i><FONT COLOR="DarkOliveGreen"> (JK, Msb;) </FONT></i></b> but not ↓ مُبْقِلٌ ; <b><i><FONT COLOR="DarkOliveGreen"> (JK;) </FONT></i></b> or this last sometimes occurs, thus applied. <b><i><FONT COLOR="DarkOliveGreen"> (IJ, IB.) </FONT></i></b>
بلد عاشب	بَلَدٌ عَاشِبٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, A, O) </FONT></i></b> and ↓ مُعْشِبٌ , <b><i><FONT COLOR="DarkOliveGreen"> (A,) </FONT></i></b> and مَوْضِعٌ عَاشِبٌ <b><i><FONT COLOR="DarkOliveGreen"> (Msb) </FONT></i></b> and ↓ مَكَانٌ عَشِيبٌ , <b><i><FONT COLOR="DarkOliveGreen"> (S, O,) </FONT></i></b> and رَوْضٌ عَاشِبٌ and ↓ مُعْشِبٌ , <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> and أَرْضٌ عَاشِبَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K) </FONT></i></b> and ↓ عَشِيبَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, O, Msb, K) </FONT></i></b> and ↓ عَشِبَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K) </FONT></i></b> and ↓ مُعْشِبَةٌ , <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb,) </FONT></i></b> but some do not say ↓ عَشِيبٌ , <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">A country,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">a place,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">meadows,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">land,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">having,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">producing,</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">herbs,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">herbage, of the kind termed</FONT></i></b>] عُشْب, <b><i><FONT COLOR="DarkOliveGreen"> (S, A, O, Msb,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">much thereof.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K. [See also مِعْشَابٌ.]) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And بَعِيرٌ عَاشِبٌ <b><i><FONT COLOR="DarkBlue">A camel feeding upon</FONT></i></b> عُشْب. <b><i><FONT COLOR="DarkOliveGreen"> (S, O.) </FONT></i></b>
بلد مخصاب	بَلَدٌ مِخْصَابٌ <b><i><FONT COLOR="DarkOliveGreen"> (K) <b><i><FONT COLOR="DarkBlue">A country,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">region, scarcely ever,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">never, sterile, barren, unfruitful,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">afflicted with dearth</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">scarcity</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">drought.</FONT></i></b> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And قَوْمٌ مَخَاصِيبُ [<b><i><FONT COLOR="DarkBlue">A people,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">party, scarcely ever,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">never, without abundance of herbage</FONT></i></b> &amp;c.]. <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. رتع.) </FONT></i></b> خصر
بلد مقحوط	بَلَدٌ مَقْحُوطٌ , <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> and أَرْضٌ مَقْحُوطَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A country,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">a land, that has received no rain:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA:) </FONT></i></b> pl. مَقَاحِيطُ. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> قحف فحل قحم
بلدة	بَلْدَةٌ : see بَلَدٌ, in three places. You say, إِنْ لَمْ تَفْعَلْ كَذَا فَهِىَ بَلْدَةٌ بَيْنِى وَ بَيْنِكَ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">If thou do not thus, it will be</FONT></i></b> [a cause of] <b><i><FONT COLOR="DarkBlue">separation between me and thee;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, * A, TA;) </FONT></i></b> i. e., I will alienate thee from me so that a country, or region, shall separate us, each from the other. <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">A desert,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">waterless desert, in which one cannot find his way:</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">any extensive tract of land.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, L.) </FONT></i></b> [Hence,] لَقِيتُهُ بِبَلْدَةِ إِصْمَتِ <b><i><FONT COLOR="DarkBlue">I found him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">met him, in a desert,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">desolate, place, in which there was no one beside.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> [See also art. صمت.] <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And [hence, app.,] البَلْدَةُ <b><i><FONT COLOR="DarkBlue">One of the Mansions of the Moon,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> [namely, <b><i><FONT COLOR="DarkBlue">the Twenty―first Mansion,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">a patch of the sky,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">containing no stars,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">containing only small stars,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, * M,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">between the</FONT></i></b> نَعَائِم <b><i><FONT COLOR="DarkBlue">and</FONT></i></b> سَعْد الذَّابِح: <b><i><FONT COLOR="DarkOliveGreen"> (M, K:) </FONT></i></b> sometimes the moon declines from it, and takes as its mansion the قِلَادَة: it [app. القلادة, accord. to the K, but accord. to the TA البلدة,] consists of six stars resembling a bow, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> in the sign of Sagittarius <b><i><FONT COLOR="DarkOliveGreen"> (القَوْس) </FONT></i></b>: <b><i><FONT COLOR="DarkOliveGreen"> (T:) </FONT></i></b> or البلدة is <b><i><FONT COLOR="DarkBlue">one of the Mansions of the Moon, consisting of six stars of Sagittarius</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (القوس) </FONT></i></b>, <b><i><FONT COLOR="DarkBlue">which the sun enters on the shortest day of the year:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> [see مَنَازِلُ القَمَر, in art. نزل: in the K it is also said that ↓ البَلَدُ is a Mansion of the Moon; but this appears to be a mistake, occasioned by the accidental omission of the word البَلْدَةُ; though البَلَدُ would seem to be an appropriate name for the mansion next after the نعائم:] IF says that البَلْدَةُ is <b><i><FONT COLOR="DarkBlue">a star,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an asterism,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (نَجْمٌ,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">said to be the</FONT></i></b> بَلْدَة, i. e. <b><i><FONT COLOR="DarkBlue">breast, of the Lion;</FONT></i></b> not meaning the mansion thus called in the sign of Sagittarius: El―Hareeree finds fault with him for using this expression, [the بلدة of the Lion,] but Ibn―Dhafr replies that it occurs in the language. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> بَلْدَةٌ also signifies The <b><i><FONT COLOR="DarkBlue">earth,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ground.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> Also <b><i><FONT COLOR="DarkOliveGreen"> (S, M, L, TA, [in the K ↓ بَلَد , by the accidental omission of the word البَلْدَةُ,]) </FONT></i></b> The <b><i><FONT COLOR="DarkBlue">pit between the two collar―bones, with the part around it:</FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">middle thereof,</FONT></i></b> i. e., <b><i><FONT COLOR="DarkBlue">of that pit:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K:) </FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">third of the</FONT></i></b> فَلَك <b><i><FONT COLOR="DarkOliveGreen"> (which are six in number) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of that part of a horse's breast which is called the</FONT></i></b> زَوُر: or the <b><i><FONT COLOR="DarkBlue">part called</FONT></i></b> رَحَى الزَّوْرِ: <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> or [so accord. to the M, but accord. to the K “and,”] the <b><i><FONT COLOR="DarkBlue">breast,</FONT></i></b> syn. صَدْر, <b><i><FONT COLOR="DarkOliveGreen"> (S, M, A, K,) </FONT></i></b> of a camel, <b><i><FONT COLOR="DarkOliveGreen"> (M, A,) </FONT></i></b> or of that which has a foot like the camel's, and of a solid―hoofed animal, <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> and of a man: <b><i><FONT COLOR="DarkOliveGreen"> (A:) </FONT></i></b> and the <b><i><FONT COLOR="DarkBlue">part immediately beneath the two prominent portions of flesh of the breast</FONT></i></b> of a horse, <b><i><FONT COLOR="DarkBlue">extending to the arms.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, L.) </FONT></i></b> Dhu―rRummeh says, أُنِيخَتْ فَأَلْقَتْ بَلْدَةً فَوْقَ بَلْدَةٍ <b><i><FONT COLOR="DarkBlue">She</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (the camel) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was made to lie down, and threw</FONT></i></b> her <b><i><FONT COLOR="DarkBlue">breast upon</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">a tract of</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">ground.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M.) </FONT></i></b> And you say, فُلَانٌ وَاسِعُ البَلْدَةِ <b><i><FONT COLOR="DarkBlue">Such a one is wide in the breast.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> Also <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> The <b><i><FONT COLOR="DarkBlue">palm of the</FONT></i></b> <b><i><FONT COLOR="DarkBlue">hand.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, A, TA. [In the K, by the accidental omission of the word البَلْدَةُ, this meaning is assigned to ↓ بَلَدٌ .]) </FONT></i></b> You say, ضَرَبَ بَلْدَتَهُ عَلَى بَلْدَتِهِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He smote the palm of his hand upon his breast.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See also بُلْدَةٌ, in two places: <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> and see بَلَادَةٌ.
بلدة	بُلْدَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, M, L, K) </FONT></i></b> and ↓ بَلْدَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, M, L) </FONT></i></b> and ↓ بَلَدٌ [which is an inf. n. of بَلِدَ] <b><i><FONT COLOR="DarkOliveGreen"> (S, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Clearness, from hair, of the space between the eyebrows:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, L, K:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> بُلْجَةٌ: or <b><i><FONT COLOR="DarkBlue">more than</FONT></i></b> بُلْجَةٌ: or the <b><i><FONT COLOR="DarkBlue">having the eyebrows not joined:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> or ↓ the second signifies the <b><i><FONT COLOR="DarkBlue">space between the eyebrows.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And the first, The <b><i><FONT COLOR="DarkBlue">form, aspect, appearance,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">lineaments,</FONT></i></b> of the face. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See also بَلَادَةٌ.
بلدة نسيخة	بَلْدَةٌ نَسِيخَةٌ , and ↓ نُسَخِيَّةٌ , <b><i><FONT COLOR="DarkBlue">A distant town,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">district,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">country.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [<b><i><FONT COLOR="DarkBlue">A transverse</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cross wind.</FONT></i></b> See نَيِّحَة in art. نوح.]
بلس	بَلِسٌ <b><i><FONT COLOR="DarkBlue">Despairing,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (مُبْلِسٌ,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and silent respecting what is in his mind,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">by reason of grief</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fear.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
بلسان	بَلَسَانٌ [The <b><i><FONT COLOR="DarkBlue">balsam―tree;</FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">species that produces the balsam of Mekkeh;</FONT></i></b> i. e., the <b><i><FONT COLOR="DarkBlue">amyris opobalsamum;</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">a certain kind of tree,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">shrub, resembling the</FONT></i></b> حِنَّآء, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">having many leaves, inclining to white, in odour resembling the</FONT></i></b> سَذَاب [or <b><i><FONT COLOR="DarkBlue">rue</FONT></i></b>], <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">the berry of which has an unguent,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth, M, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">which is hot,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and its unguent is in great request:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth, K, TA:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">its unguent</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">opobalsamum</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">is more potent than its berry</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">carpobalsamum</FONT></i></b>], <b><i><FONT COLOR="DarkBlue">and its berry is more so than its wood</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">xylobalsamum</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">: the best of its wood is the smooth, tawny―coloured, pungent and sweet in odour: it is hot and dry in the second degree; and its berry is a little hotter than it: its wood opens stoppages of the nose, and is good for the sciatica and vertigo and headache, and clears cloudiness of the eye, and is good for asthma and oppression of the breath, and for flaccidity of the womb, used by fumigation; it is also beneficial in cases of barrenness, and counteracts poisons and the bite of vipers:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (the Minháj, TA:) </FONT></i></b> it is said in the K and in the Minháj, and by most of the physicians and those who treat of drugs, that it grows only at 'Eyn―Shems, in the neighbourhood of El―Káhireh, the place called ElMatareeyeh; but MF observes that this is strange, as it is well known that it is mostly found in the district of El―Hijáz, between the Harameyn and El―Yembo' , whence it is conveyed to all countries: the truth, however, is, that it ceased to grow at ' Eyn―Shems in the latter part of the eighth century [of the Flight], and it was endeavoured [successfully] to be made to grow in El―Hijáz. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [See also De Sacy's “ Abd―allatif, ” p. 89.]
بلسان	بَلَسَانٌ : see art. بلس. بلط
بلط	بَلَطَ , <b><i><FONT COLOR="DarkOliveGreen"> (IDrd, K,) </FONT></i></b> [aor., accord. to a rule observed in the K, بَلُطَ ,] inf. n. بَلْطٌ, <b><i><FONT COLOR="DarkOliveGreen"> (IDrd, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He spread,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">paved,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> a house, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> and the ground, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">with</FONT></i></b> بَلَاط [or <b><i><FONT COLOR="DarkBlue">flag―stones</FONT></i></b>], <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">with baked bricks;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> as also ↓ بلّط , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> inf. n. تَبْلِيطٌ; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> and ↓ ابلط : <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or, as also ↓ the second, <b><i><FONT COLOR="DarkBlue">he made</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">constructed</FONT></i></b>] a wall <b><i><FONT COLOR="DarkBlue">with</FONT></i></b> بَلَاط: <b><i><FONT COLOR="DarkOliveGreen"> (IDrd, TA:) </FONT></i></b> or ↓ the second, <b><i><FONT COLOR="DarkBlue">he made</FONT></i></b> a house <b><i><FONT COLOR="DarkBlue">plain,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">even.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He struck</FONT></i></b> him, or it, <b><i><FONT COLOR="DarkBlue">with the</FONT></i></b> بَلْط [q. v.]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
بلط	بَلَّطَ see 1, in three places. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> The vulgar phrase بَلِّطِ السَّفِينَةَ signifies <b><i><FONT COLOR="DarkBlue">Make thou fast the ship;</FONT></i></b> as though it were an order to make it cleave to the ground. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [You say, بَلَّطَ السَّفِينَةَ فِى الرَّمْلِ, meaning <b><i><FONT COLOR="DarkBlue">He ran the ship aground upon the sand.</FONT></i></b>]
بلط	بَلْطٌ and ↓ بُلْطٌ [<b><i><FONT COLOR="DarkBlue">An axe;</FONT></i></b>] i. <b><i><FONT COLOR="DarkBlue">q.</FONT></i></b> مِخْرَطٌ; <b><i><FONT COLOR="DarkOliveGreen"> (K, TA;) </FONT></i></b> i. e. the <b><i><FONT COLOR="DarkBlue">iron instrument with which the</FONT></i></b> خَرَّاط <b><i><FONT COLOR="DarkBlue">barks and planes</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (يَخْرِطُ) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">a branch of a tree</FONT></i></b>]: an Arabic word: the vulgar call it ↓ بَلْطَةٌ [now mostly applied to <b><i><FONT COLOR="DarkBlue">a battle―axe;</FONT></i></b> in Turkish بَالْتَهْ]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> AHn says, An Arab of the desert quoted to me, فَا لْبَلْطُ يَبْرِى حِيَدَ الفَرْفَارِ [<b><i><FONT COLOR="DarkBlue">And the axe pares off the knobs,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">knots, of the</FONT></i></b> tree called <b><i><FONT COLOR="DarkBlue">farfár</FONT></i></b>]: حَيْدَةٌ [the sing. of حِيَدٌ] signifying a knob <b><i><FONT COLOR="DarkOliveGreen"> (سِلْعَة) </FONT></i></b> in a tree; or a knot; which is cut off, and whereof vessels are shaped out, so that they are variegated and beautiful. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
بلط	بُلْطٌ : see بَلْطٌ.
بلطة	بَلْطَةٌ : see بَلْطٌ.
بلطى	بُلْطِىٌّ [The <b><i><FONT COLOR="DarkBlue">labrus Niloticus;</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">a kind of fish that is found in the Nile, said to eat of the leaves of Paradise: it is the best of fish:</FONT></i></b> and they liken to it him who is rising out of childhood, in a state of youthfulness and tenderness or delicateness. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
بلع	بُلَعٌ , applied to a man, <b><i><FONT COLOR="DarkBlue">Voracious; a great eater;</FONT></i></b> as also ↓ بُلَعَةٌ and ↓ مِبْلَعٌ <b><i><FONT COLOR="DarkOliveGreen"> (K) and ↓ بَوْلَعٌ : (IAar, K:) </FONT></i></b> [↓ بَلَّاعْ signifies the same:] and ↓ هِبْلَعٌ , <b><i><FONT COLOR="DarkOliveGreen"> (S and K in art. هبلع,) </FONT></i></b> in which the ه is said by some to be augmentative, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> and ↓ هَبَلَّعٌ <b><i><FONT COLOR="DarkOliveGreen"> (Lth, K) </FONT></i></b> and ↓ هِبْلَاعٌ , <b><i><FONT COLOR="DarkOliveGreen"> (IDrd, K,) </FONT></i></b> also signify the same; <b><i><FONT COLOR="DarkOliveGreen"> (S in art. هبلع;) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">voracious,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a great eater, who takes large mouthfuls, and is wide in the</FONT></i></b> حُنْجُور [app. here meaning the <b><i><FONT COLOR="DarkBlue">fauces</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (Lth, and K in art. مبلع:) </FONT></i></b> and ↓ بُلَعَةٌ , applied to a woman, one <b><i><FONT COLOR="DarkBlue">who swallows everything.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Fr.) </FONT></i></b> ↓ يَا بَلَّاعَ الأَيْرِ [app. meaning يَا مَأْبُونُ] is an expression of vituperation used by the people of Syria. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> سَعْدُ بُلَعَ, <b><i><FONT COLOR="DarkOliveGreen"> (Lth, S, K,) </FONT></i></b> determinate, <b><i><FONT COLOR="DarkOliveGreen"> (Lth, K,) </FONT></i></b> [the latter word imperfectly decl.,] <b><i><FONT COLOR="DarkBlue">One of the Mansions of the Moon;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> [namely, <b><i><FONT COLOR="DarkBlue">the Twenty―third;</FONT></i></b>] which rose [aurorally], <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> as they assert, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> when God said, يَا أَرْضُ ا بْلضعِى مَآءَكِ [Kur xi. 46]; <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">consisting of two stars near together;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">two stars, straight</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (مُسْتَوِيَانِ) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in course,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IKt, K,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">near together and oblique;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">one of them dim, and the other bright, and called</FONT></i></b> ↓ بَالِعٌ , as though it swallowed the former, <b><i><FONT COLOR="DarkOliveGreen"> (IKt, K, TA,) </FONT></i></b> namely, the dim one, and took its light: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> it rises [aurorally] in the last night but one [lit. one night remaining] of كَانُون الآخِر [Jan., O. S.], and sets [aurorally] when one night has passed of آب [Aug., O. S.]. <b><i><FONT COLOR="DarkOliveGreen"> (IKt, K.) </FONT></i></b> [Accord. to my calculation, it thus rose in Arabia about the commencement of the era of the Flight, on the 29th of Jan., O. S., and set aurorally on the 30th of July. See مَنَازِلِ القَمَرِ, in art. نزل: and see also سَعْدٌ.] The rhyming―proser of the Arabs says, إِذَا طَلَعَ سَعْدُ بُلَعْ اِقْتَحَمَ الرُّبَعْ وَ لَحِقَ الهُبَعْ وَصِيَدَ المُرَعْ وَصَارَ فِى الأَرْضِ لُمَعْ [<b><i><FONT COLOR="DarkBlue">When Saad―Bula' rises</FONT></i></b> aurorally,] <b><i><FONT COLOR="DarkBlue">the</FONT></i></b> رُبَع [or <b><i><FONT COLOR="DarkBlue">young camel brought forth in the season called</FONT></i></b> رَبِيع, which is the beginning of the breeding―time,] <b><i><FONT COLOR="DarkBlue">becomes strong in his walk, and quick, but not strong to labour, and the</FONT></i></b> هُبَع [or <b><i><FONT COLOR="DarkBlue">young camel brought forth in the end of the breeding―time</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">acquires some strength, and attains to him, and the</FONT></i></b> مُرَع, a kind of bird, <b><i><FONT COLOR="DarkBlue">is then,</FONT></i></b> it seems, <b><i><FONT COLOR="DarkBlue">caught,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">snared,</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">and parts differing in colour from the rest become apparent in the earth.</FONT></i></b>] <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also The <b><i><FONT COLOR="DarkBlue">hole,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">perforation,</FONT></i></b> of the بَكْرَة [or sheave of a pulley]: n. un. with ة: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">hole,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">perforation, in the</FONT></i></b> قَامَة <b><i><FONT COLOR="DarkBlue">of the</FONT></i></b> بَكْرَة [which here means <b><i><FONT COLOR="DarkBlue">the pulley,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sheave with its apparatus</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or ↓ بُلَعَةُ has this latter signification; and بُلَعٌ is its pl.; [or is a coll. gen. n.;] so explained by Az; and this is the correct explanation. <b><i><FONT COLOR="DarkOliveGreen"> (Marginal note in a copy of the S.) </FONT></i></b>
بلع الشيب فيه	بلّع الشَّيْبُ فِيهِ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or فِى رَأْسِهِ, <b><i><FONT COLOR="DarkOliveGreen"> (S, TA,) </FONT></i></b> inf. n. تَبْلِيعٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Hoariness began to appear</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">upon him,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">upon his head:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rose:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">spread much.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [See also بَلَّغَ.] Hassán says, قَدْ بَلَّعَتْ بِى ذُرْأَةٌ فَأَلْحَفَتْ [<b><i><FONT COLOR="DarkBlue">Hoariness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">grayness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the like, had begun to appear,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">upon me, and marred me</FONT></i></b>]; making the verb trans. by بِ because it has the meaning of قَدْ آلَمَتْ [<b><i><FONT COLOR="DarkBlue">it had given pain,</FONT></i></b> and this verb is thus made trans.]; or substituting بِى for فِىَّ on account of the measure, which would not be right if he said فِىَّ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> You say also, فِيهِ الشَّيْبُ ↓ تبلّع <b><i><FONT COLOR="DarkBlue">Hoariness appeared upon him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar.) </FONT></i></b>
بلعة	بُلَعَةٌ , as an epithet: see بُلَعٌ, in two places: <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> and as a subst.: see the same, last sentence.
بلعة	بُلْعَةٌ <b><i><FONT COLOR="DarkBlue">A gulp,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">as much as one swallows at once,</FONT></i></b> of beverage; like جُرْعَةٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
بلععم	بَلععَمٌ : see بلع.
بلعم	بَلْعَمٌ , applied to a man, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">That eats much, and swallows food vehemently.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K *) </FONT></i></b> The م is augmentative, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> accord. to most authorities. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
بلعم	بَلْعَمَ : see 1, in two places. [The م in this word is generally held to be augmentative: see بَلْعَمٌ.]
بلعم	بَلْعَمَ : see بلع.
بلعم	بُلْعُمٌ : see بلع.
بلعم	بُلْعُمٌ : see what next follows.
بلعه	بَلِعَهُ , <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K,) </FONT></i></b> aor. بَلَعَ , <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K,) </FONT></i></b> inf. n. بَلْعٌ, <b><i><FONT COLOR="DarkOliveGreen"> (TA, [and the same is indicated in the K,]) </FONT></i></b> or بَلَعٌ when the object is food, but بَلْعٌ when it is water or spittle; <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> and بَلَعَهُ, aor. بَلَعَ , inf. n. بَلْعٌ; <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> and ↓ ابتلعهُ ; <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K;) </FONT></i></b> and ↓ تبلّعهُ ; <b><i><FONT COLOR="DarkOliveGreen"> (IAar;) </FONT></i></b> and ↓ بَلْعَمَهُ , inf. n. بَلْعَمَةٌ; <b><i><FONT COLOR="DarkOliveGreen"> (S * and TA in art. بلعم;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He swallowed it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, TA.) </FONT></i></b> It is said in a proverb, لَا يَصْلُحُ رِيقًا ↓ رَفِيقًا مِنْ لمْ يَبْتَلِعْ [<b><i><FONT COLOR="DarkBlue">He is not suitable,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fit, for being a companion who does not swallow his spittle;</FONT></i></b> meaning, <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">who does not restrain his anger</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> You say also, اللُّقْمَةَ ↓ بَلْعَمَ meaning <b><i><FONT COLOR="DarkBlue">He ate the morsel.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. بلعم.) </FONT></i></b> And بَلَعَ الطَّعَامَ and ↓ ابتلعهُ also signify [<b><i><FONT COLOR="DarkBlue">He swallowed the food without chewing it;</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">he did not chew the food.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
بلعوم	بُلْعُومٌ and ↓ بُلْعُمٌ ; <b><i><FONT COLOR="DarkOliveGreen"> (Msb, and S and K in art. بلعم;) </FONT></i></b> the latter a contraction of the former; the م augmentative; <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> The <b><i><FONT COLOR="DarkBlue">place of passage of the food in the</FONT></i></b> حَلْق; <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K, TA;) </FONT></i></b> the <b><i><FONT COLOR="DarkBlue">gullet,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">œsophagus;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb;) </FONT></i></b> as also ↓ مَبْلَعٌ : <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or this last, <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> حَلْقٌ [which is properly the <b><i><FONT COLOR="DarkBlue">fauces;</FONT></i></b> but by a synecdoche, the <b><i><FONT COLOR="DarkBlue">throat,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">gullet</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> [See an ex. voce سُرْمٌ.] <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also, the first, <b><i><FONT COLOR="DarkBlue">A torrent, in ground such as is termed</FONT></i></b> قُفّ, <b><i><FONT COLOR="DarkBlue">entering into the earth.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AHn, and K in art. بلعم.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> And The <b><i><FONT COLOR="DarkBlue">whiteness that is upon the lip of the ass,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K in art. بلعم,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">at the extremity of the mouth―</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA in that art.) </FONT></i></b>
بلعوم	بُلْعُومٌ : see بلع. بلغ
بلغ	بَلْغٌ : see what next follows, in three places: <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> and see بَالِغٌ, in two places: <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> and بَلِيغٌ, in two places.
بلغ	بِلَغٌ : see بَلِيغٌ.
بلغ فلان فى العلم أطوريه	بَلَغَ فُلَانٌ فِى العِلْمِ أَطْوَرَيْهِ <b><i><FONT COLOR="DarkBlue">Such a one attained the two extremes of science,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">learning;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">the beginning and the end thereof;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K;) </FONT></i></b> as also أَطْوَرِيهِ: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or the latter, which is the form mentioned by AZ, <b><i><FONT COLOR="DarkOliveGreen"> (S, O,) </FONT></i></b> and by IAar, <b><i><FONT COLOR="DarkOliveGreen"> (Sh, TA,) </FONT></i></b> signifies <b><i><FONT COLOR="DarkBlue">the utmost point thereof;</FONT></i></b> accord. to AZ, as related by A 'Obeyd: <b><i><FONT COLOR="DarkOliveGreen"> (S, O:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he attained, in science,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">learning, his utmost, and his ambition;</FONT></i></b> accord. to IAar: <b><i><FONT COLOR="DarkOliveGreen"> (Sh, TA:) </FONT></i></b> or بَلَغَ أَطْوَرَيْهِ <b><i><FONT COLOR="DarkBlue">he attained the utmost of his endeavour.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> بَلَغْتُ مِنْ فُلَانٍ أَطْوَرَيْهِ <b><i><FONT COLOR="DarkBlue">I did the utmost in the case of such a one.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ISk, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> رَكِبَ فُلَانٌ الدَّهْرَ وَأَطْوَرَيْهِ [<b><i><FONT COLOR="DarkBlue">Such a one encountered fortune and</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">its two extremes.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (As, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> لَقِىَ مِنْهُ الأَطْوَرِينَ, with kesr to the ر, <b><i><FONT COLOR="DarkBlue">He experienced from him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, calamity.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (As, O, K.) </FONT></i></b> طوس
بلغ فلان مبلغته	بَلَغَ فُلَانٌ مَبْلَغَتَهُ : see 1.
بلغة	بَلْغَةٌ : see بِلْغٌ.
بلغة	بُلْغَةٌ <b><i><FONT COLOR="DarkBlue">A sufficiency of the means of subsistence,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, S, Msb, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">such that nothing remains over and above it:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, Msb:) </FONT></i></b> and simply <b><i><FONT COLOR="DarkBlue">a sufficiency; enough;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, Msb, TA;) </FONT></i></b> as also ↓ بَلَاغٌ , <b><i><FONT COLOR="DarkOliveGreen"> (JK, S, Msb, K,) </FONT></i></b> meaning <b><i><FONT COLOR="DarkBlue">a thing that suffices,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">contents, and enables one to attain what he seeks;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> and ↓ تَبَلُّغٌ . <b><i><FONT COLOR="DarkOliveGreen"> (JK, Msb, TA.) </FONT></i></b> You say, فِى هٰذَا بُلْغَةٌ, and ↓ بَلَاغٌ , and ↓ تَبَلُّغٌ , <b><i><FONT COLOR="DarkBlue">In this is a sufficiency,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">enough.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA.) </FONT></i></b> And it is said in the Kur [xxi. 106], لِقَوْمٍ ↓ إِنَّ فِى هٰذَا لَبَلَاغًا عَابِدِينَ <b><i><FONT COLOR="DarkBlue">Verily in this is a sufficiency</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">for a people serving</FONT></i></b> God]: <b><i><FONT COLOR="DarkOliveGreen"> (Bd, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a means of attaining the object sought after,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">desired.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Bd.) </FONT></i></b>
بلغم	بَلْغَمٌ [<b><i><FONT COLOR="DarkBlue">Phlegm;] one of the four [natural constituents termed</FONT></i></b>] طَبَائِع; <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> [i. e.] <b><i><FONT COLOR="DarkBlue">one of the humours</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (أَخْلَاط) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of the body.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And hence, <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A heavy,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sluggish, person, who is a great talker,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">babbler.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
بلغن	بِلَغْنٌ : see بَلَاغَةٌ. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">A calumniator,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">slanderer:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Kr, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">one who conveys people's discourse to others.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
بلق	بَلَقٌ and ↓ بُلْقَةٌ , <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> the former an inf. n. of بَلِقَ, <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Blackness and whiteness [together,</FONT></i></b> generally in horses]: <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">extension of whiteness in the hind legs of</FONT></i></b> a horse <b><i><FONT COLOR="DarkBlue">as high as the thighs:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ISd, K:) </FONT></i></b> and the latter, <b><i><FONT COLOR="DarkBlue">any colour with which white is mixed.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Golius on the authority of Meyd.) </FONT></i></b>
بلق	بَلِقَ and بَلُقَ : see 9. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> بَلَقَ, <b><i><FONT COLOR="DarkOliveGreen"> (S, K, &amp;c.,) </FONT></i></b> aor. بَلُقَ , <b><i><FONT COLOR="DarkOliveGreen"> (MSb, TA,) </FONT></i></b> inf. n. بَلْقٌ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He opened</FONT></i></b> a door <b><i><FONT COLOR="DarkBlue">wholly:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, S, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">opened</FONT></i></b> it <b><i><FONT COLOR="DarkBlue">vehemently:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> and ↓ ابلق signifies the same. <b><i><FONT COLOR="DarkOliveGreen"> (JK, S, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And [hence,] <b><i><FONT COLOR="DarkBlue">He devirginated,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">defloured,</FONT></i></b> a girl. <b><i><FONT COLOR="DarkOliveGreen"> (AA, K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">He shut,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">closed,</FONT></i></b> a door. <b><i><FONT COLOR="DarkOliveGreen"> (IF, K.) </FONT></i></b> Thus it bears two contr. significations. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
بلقة	بُلْقَةٌ : see what next precedes.
بلقع	بَلْقَعٌ and ↓ بَلْقَعَةٌ <b><i><FONT COLOR="DarkBlue">A land that is vacant,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">void; destitute of herbage</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pasturage, and of human beings, &amp;c.;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in which is nothing:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or the former signifies <b><i><FONT COLOR="DarkBlue">a vacant,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">void, place:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh:) </FONT></i></b> [or instead of using the former alone, you say أَرْضٌ بَلْقَعٌ; for] you say مَنْزِلٌ بَلْقَعٌ [<b><i><FONT COLOR="DarkBlue">a vacant,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">void, place of alighting</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">abiding</FONT></i></b>], <b><i><FONT COLOR="DarkOliveGreen"> (S, TA,) </FONT></i></b> and دَارٌ بَلْقَعٌ [<b><i><FONT COLOR="DarkBlue">a vacant,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">void, house</FONT></i></b> &amp;c.], without ة, when it is an epithet, <b><i><FONT COLOR="DarkOliveGreen"> (S, TA,) </FONT></i></b> applied to a mase. subst. and to a fem.; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> but if it be a subst., you say, اِنْتَهَيْنَا إِلَى مَلْسَآءَ ↓ بَلْقَعَةٍ [<b><i><FONT COLOR="DarkBlue">we came at last to a smooth, vacant,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">void, land</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (S, TA:) </FONT></i></b> and ↓ بَلْقَعَةٌ also signifies <b><i><FONT COLOR="DarkBlue">a land in which are no trees, either in sands or in plain or level tracts:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a vacant land, in which is no one, whether there be in it herbage or not, and whether plain or not:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ham p. 445:] pl. بَلَاقِعُ. (S, Mgh, K.) </FONT></i></b> It is said in a trad., اليَمِينُ الفَاجِرَةُ تَذَرُ <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, TA; but in the second and third of these, in the place of تَذَرُ, we find تَدَعُ;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The false oath causes the places of abode to become void,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">vacant;</FONT></i></b> i. e., by reason of its evil influence, the possessions and their possessors perish; <b><i><FONT COLOR="DarkOliveGreen"> (Mgh;) </FONT></i></b> or the [false] swearer becomes poor, and the property that was in his house goes away; <b><i><FONT COLOR="DarkOliveGreen"> (Sh;) </FONT></i></b> or God renders him in a state of disunion, and changes the blessings which He had conferred upon him: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> accord. to another relation, the words of the trad. are اليَمِينُ الغَمُوسُ الخ. <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b> You say also, دِيَارٌ بَلْقَعٌ [<b><i><FONT COLOR="DarkBlue">Vacant,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">void, places of abode</FONT></i></b>]; as though the places were one place: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and Ru―beh says, فَأَصْبَحَتْ دَارَهُمُ بَلَاقِعَا [<b><i><FONT COLOR="DarkBlue">And their abode became vacant</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and it is said in a trad., أَصْبَحَتِ الأَرْضُ بَلَاقِعَ [as though meaning <b><i><FONT COLOR="DarkBlue">the land became altogether vacant</FONT></i></b>]; the pl. being used to render the meaning intensive, as in the phrases أَرْضٌ سَبَاسِبُ and ثَوْبٌ أَخْلَاقٌ; <b><i><FONT COLOR="DarkOliveGreen"> (IAth, TA;) </FONT></i></b> or because every portion thereof is considered as being بلقع. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also, without ة and ↓ with ة, <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> A woman <b><i><FONT COLOR="DarkBlue">devoid of every good quality.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> IF says that the ل in بَلْقَعٌ is augmentative. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
بلقع	بَلْقَعَ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> inf. n. بَلْقَعَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a country, or region,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, vacant,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">void; destitute of herbage</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pasturage, and of human beings, &amp;c.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
بلقعة	بَلْقَعَةٌ : see بَلْقَعٌ, in four places.
بلقعى	بَلْقَعِىٌّ An arrow, or a spear―head, <b><i><FONT COLOR="DarkBlue">bright,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">free from rust, in the point.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
بلل	بَلَلٌ <b><i><FONT COLOR="DarkBlue">Moisture;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, Msb, K;) </FONT></i></b> as also ↓ بِلَّةٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K) </FONT></i></b> and ↓ بِلَالٌ and ↓ بُلَالَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (M, K) </FONT></i></b> [and several other dial. vars. occurring in phrases in this paragraph]: or ↓ بِلَّةٌ signifies <b><i><FONT COLOR="DarkBlue">an inferior,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">inconsiderable, degree of moisture;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth, T, K; [an ambiguity in the K in this place has occasioned several mistakes in Freytag's Lex. voce بَلَلٌ;]) </FONT></i></b> and ↓ بِلَالٌ is an anomalous pl. of this word; <b><i><FONT COLOR="DarkOliveGreen"> (M, TA;) </FONT></i></b> and is pl. also of ↓ بُلَّةٌ : <b><i><FONT COLOR="DarkOliveGreen"> (S, TA:) </FONT></i></b> and بُلَّانٌ, occurring in a verse cited above <b><i><FONT COLOR="DarkOliveGreen"> (see 1) </FONT></i></b> may be pl. of بَلَلٌ. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> [Using syns. of بَلَلٌ in the sense explained above,] you say, طَوَيْتُ ↓ السِّقَآءَ عَلَى بُلُلَتِهِ , <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> and ↓ بُلَلَتِهِ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or ↓ بَلَلَتِهِ , <b><i><FONT COLOR="DarkOliveGreen"> (T, M,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">I folded the skin while it was moist,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, K,) </FONT></i></b> before it should break in pieces, <b><i><FONT COLOR="DarkOliveGreen"> (T,) </FONT></i></b> or lest it should break in pieces. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> And [hence,] ↓ طَوَيْتُ فُلَانًا عَلَى بُلُلَتِهِ , <b><i><FONT COLOR="DarkOliveGreen"> (T, *S, M, *K, *) </FONT></i></b> and ↓ بُلَلَتِهِ , <b><i><FONT COLOR="DarkOliveGreen"> (T, S, K,) </FONT></i></b> and ↓ بَلَلَتِهِ , and ↓ بُلَالَتِهِ , and ↓ بَلَالَتِهِ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> and ↓ بُلَّتِهِ , <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> and ↓ بَلَّتِهِ , <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> and ↓ بُلَاتِهِ , <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> and ↓ بَلَاتِهِ , <b><i><FONT COLOR="DarkOliveGreen"> (K) and ↓ بُلُولَتِهِ , (S, K,) </FONT></i></b> which is of the dial. of Temeem, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> and ↓ بُلُولِهِ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">I bore with, suffered,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tolerated, such a one,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">notwithstanding his vice,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fault,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and evil conduct:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or [so in the M and K, but in the S “ and, ”] <b><i><FONT COLOR="DarkBlue">I treated him with gentleness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">blandishment,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">while some love,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">affection, remained in him;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K;) </FONT></i></b> and this is the true meaning; <b><i><FONT COLOR="DarkOliveGreen"> (M;) </FONT></i></b> and in like manner, نَفْسِهِ ↓ عَلَى بِلَالٌ . <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b> And ↓ طَوَاهُ عَلَى بِلَالِهِ , and ↓ بُلُولِهِ , <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He feigned himself heedless of,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">inattentive to, his vice,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fault;</FONT></i></b> like as one folds a skin upon its fault [to conceal that fault]. <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> And اِنْصَرَفَ القَوْمَ ↓ بِبَلَلَتِهِمْ , and ↓ بِبُلُلَتِهِمْ , and ↓ بِبُلُولَتِهِمْ , <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The people,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">company of men, turned away,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">back, having some good,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">somewhat good, remaining, in them,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">among them;</FONT></i></b> expl. by وَفِيهِمْ بَقِيَّةٌ [in which the last word generally implies something good; as, for instance, in the Kur xi. 118]: <b><i><FONT COLOR="DarkOliveGreen"> (M, K:) </FONT></i></b> or, <b><i><FONT COLOR="DarkBlue">in a good state,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">condition:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or this latter is meant when one says, بِبُلُلَتِهِمْ. <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">Abundance of herbage;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of the goods, conveniences,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">comforts, of life.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> See also بَلٌّ. <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> مَا أَحْسَنَ بَلَلَهُ <b><i><FONT COLOR="DarkBlue">How good is his adornment of himself!</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">his manner of undertaking a task,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">taking upon himself a responsibility!</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K: expl. in some copies by تَجَمُّلَهُ; and so in the TA: in others by تَحَمُّلَهُ.) </FONT></i></b>
بلل	بُلَلٌ , like صُرَدٌ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or بُلُلٌ, <b><i><FONT COLOR="DarkOliveGreen"> (so in a copy of the T, accord. to the TT,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Seed; grain for sowing.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ISh, T, K.) </FONT></i></b>
بللة	بَلَلَةٌ and its pl. : see four exs. voce بَلَلٌ.
بللة	بُلَلَةٌ and its pl.: see three exs. voce بَلَلٌ <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> The sing. also signifies <b><i><FONT COLOR="DarkBlue">Garb, guise, aspect</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">appearance, external state</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">condition.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ibn― 'Abbád, K.) </FONT></i></b> You say, إِنَّهُ لَحَسَنُ البُلَلَةِ <b><i><FONT COLOR="DarkBlue">Verily he is goodly,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">beautiful, in garb, &amp;c.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ibn― 'Abbád, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> You say also, كَيْفَ بُلَلَتُكَ, and ↓ بُلُولَتُكَ , meaning <b><i><FONT COLOR="DarkBlue">How is thy state,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">condition?</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ibn―'Abbád, K.) </FONT></i></b>
بللة	بُلُلَةٌ : see three exs. voce بَلَلٌ.
بله	بَلَهٌ and ↓ بَلَاهَةٌ [both properly inf. ns.; see 1;] The <b><i><FONT COLOR="DarkBlue">attribute,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">quality, denoted by the epithet</FONT></i></b> أَبْلَهٌ [q. v.]; <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> i. e. <b><i><FONT COLOR="DarkBlue">heedlessness:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">heedlessness of evil;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK in explanation of the former, and K;) </FONT></i></b> &amp;c.; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> and ↓ بُلَهْنِيَةٌ signifies the same; and <b><i><FONT COLOR="DarkBlue">stupidity and languor.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK.) </FONT></i></b>
بله	بَلِهَ , <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K,) </FONT></i></b> aor. بَلَهَ , <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K,) </FONT></i></b> inf. n. بَلَهٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, * Msb, K, * TA,) </FONT></i></b> [and irregularly بَلَاهَةٌ and بُلَهْنِيَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (see بَلَهٌ, below,) </FONT></i></b>] <b><i><FONT COLOR="DarkBlue">He was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became,</FONT></i></b> أَبْلَه [q. v.]; as also ↓ تبلّه ; <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> and ↓ ابتله : <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, weak in intellect.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">He was unable to adduce his argument, proof,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">evidence,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">by reason of his heedlessness, and his smallness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">lack, of discrimination.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
بله	بَلَّهُ <b><i><FONT COLOR="DarkOliveGreen"> (S, M, &amp;c.,) </FONT></i></b> aor. بَلُ3َ , <b><i><FONT COLOR="DarkOliveGreen"> (S, M,) </FONT></i></b> inf. n. بَلٌّ <b><i><FONT COLOR="DarkOliveGreen"> (M, Msb, K) </FONT></i></b> and بِلَّةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He moistened it</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K) </FONT></i></b> with water <b><i><FONT COLOR="DarkOliveGreen"> (M, Msb, K) </FONT></i></b> &amp;c.; <b><i><FONT COLOR="DarkOliveGreen"> (M;) </FONT></i></b> and in like manner, ↓ بلّلهُ , <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K,) </FONT></i></b> but signifying <b><i><FONT COLOR="DarkBlue">he moistened it much.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence,] بَلَّتِ الإِبِلُ أَغْمَارَهَا [<b><i><FONT COLOR="DarkBlue">The camels damped their thirst;</FONT></i></b>] i. e., <b><i><FONT COLOR="DarkBlue">drank a little.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. غمر.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> [Hence also,] بَلَّ رَحِمَهُ, <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, K,) </FONT></i></b> aor. بَلُ3َ , <b><i><FONT COLOR="DarkOliveGreen"> (T, M,) </FONT></i></b> inf. n. بَلٌّ <b><i><FONT COLOR="DarkOliveGreen"> (with fet―h, TA [in the CK it has kesr]) </FONT></i></b> and بِلَالٌ, <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He made close</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">he refreshed</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">his ties of relationship by behaving with goodness and affection and gentleness to his kindred;</FONT></i></b> syn. وَصَلَهَا, <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, K,) </FONT></i></b> and نَدَّاهَا: <b><i><FONT COLOR="DarkOliveGreen"> (T:) </FONT></i></b> for, as some things are conjoined and commixed by moisture, and become disunited by dryness, بَلٌّ is metaphorically used to denote conjunction, as above, and يُبْسٌ to denote the contrary. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> A poet says, وَالرِّحْمَ فا بْلُلْهَا بِخَيْرِ البُلَّانْ فَإِنَهَاا شْتُقَّتْ مِنِ ا سْمِ الرَّحْمٰنْ [<b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">And the ties of relationship, make thou them close &amp;c. by the best mode,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">modes, of doing so; for the name thereof is derived from the name of the Compassionate</FONT></i></b>]: here ↓البُلَّان may be a noun in the sing. number, like غُفْرَانٌ, or it may be pl. of بَلَلٌ, which may be either a subst. or an. inf. n., for some inf. ns. have pls., as شُغْلٌ and عَقْلٌ and مَرَضٌ. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> And it is said in a trad., بُلُّوا أَرْحَامَكُمْ وَلَوْ بِالسَّلَامِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Make ye close</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">refresh ye</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">your ties of relationship &amp;c., though but, </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">if only, by salutation;</FONT></i></b> syn. صِلُوهَا, <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> or نَدُّوهَا بِالصِّلَةِ. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> And hence the saying in another trad., إِذَ ا سْتَشَنَّ مَا بَيْنَكَ وَ بَيْنَ ا للّٰهِ فَا بْلُلْهُ بِالإِحْسَانِ إِلَى عِبَادَهِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">When the tie between thee and God wears out, repair thou it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">refresh thou it, by beneficence to his servants</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [See also بِلَالٌ.] <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> بَلَّكَ ا للّٰهُ بِا بْنٍ, <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K,) </FONT></i></b> and ا بْنًا, <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">May God give thee a son.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K, TA.) </FONT></i></b> Hence, perhaps, the phrase, بُلَّتْ يَدَاكَ بِهِ as meaning <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Thou was given it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Har p. 479.) </FONT></i></b> You say also, بَلَلْتُهُ, meaning <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">I gave to him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> And ↓ لَا تَبْلُكَ عِنْدِى بَالَّةٌ , and ↓ بَلَالٌ , <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, K, [but in the K عِنْدَنَا, and “ or ” for “ and, ” and in the CK لا تَبَلُّكَ,]) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">No bounty,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">no good,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">no benefit, shall betide thee from me,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, S, K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">nor will I profit thee, nor believe thee.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> بَلُّوا <b><i><FONT COLOR="DarkBlue">They sowed</FONT></i></b> land. <b><i><FONT COLOR="DarkOliveGreen"> (ISh, T, K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> [بَلَّ as an intrans. verb perhaps primarily signifies <b><i><FONT COLOR="DarkBlue">It was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, moist;</FONT></i></b> and has for its sec. pers. بَلِلْتَ or بَلَلْتَ, and for its aor. بَلَ3َ or بَلِ3َ , and for its inf. n. بَلَلٌ, and probably بِلَّةٌ &amp;c. mentioned with that noun below. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And hence,] بَلَّتِ الرِّيحُ, aor. بَلِ3َ , inf. n. بُلُولٌ, <b><i><FONT COLOR="DarkBlue">The wind was cold and moist.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b> [See بَلِيلٌ.] <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> [And hence, probably, as though originally said of one who had had a fever,] بَلَّ مِنْ مَرَضِهِ, aor. بَلِ3َ , inf. n. بَلٌّ <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K) </FONT></i></b> and بَلَلٌ and بُلُولٌ; <b><i><FONT COLOR="DarkOliveGreen"> (M, K) </FONT></i></b> and ↓ ابلّ , and ↓ استبلّ ; <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He recovered from his disease:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M:) </FONT></i></b> and ↓ ابتلّ and ↓ تبلّل <b><i><FONT COLOR="DarkBlue">he became in a good condition after leanness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">meagerness:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M,Z:) </FONT></i></b> or all have this latter signification: and the second <b><i><FONT COLOR="DarkOliveGreen"> (ابلّ) </FONT></i></b> has the former also. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> And بَلَّ, <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> aor. بَلِ3َ , <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> inf. n. بُلُولٌ; and ↓ ابلّ ; <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">escaped,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became safe</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">secure,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">from difficulty, distress,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">straitness.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> بَلَّ فِى الأَرْض, <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K, * TA,) </FONT></i></b> aor. بَلِ3َ , inf. n. بَلٌّ; <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> and ↓ ابلّ ; <b><i><FONT COLOR="DarkOliveGreen"> (M, K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man, M) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">went away in,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">into, the land,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">country.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, Msb, K.) </FONT></i></b> And بَلَّتْ نَاقَتُهُ <b><i><FONT COLOR="DarkBlue">His she―camel went away.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And بَلَّتْ مَطِيَّتُهُ عَلَى وَجْهِهَا, <b><i><FONT COLOR="DarkOliveGreen"> (Fr, T, TA,) </FONT></i></b> and على ↓ ابلّت وجها, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">His camel,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">riding―camel, ran away,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">went away, at random, to pasture, straying;</FONT></i></b> syn. هَمَتْ ضَالَّةً. <b><i><FONT COLOR="DarkOliveGreen"> (Fr, T, K, TA. [In the CK, همت, which, as is said in the TA, is without teshdeed, is written هَمَّتْ.]) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> بَلِلْتُ مِنْهُ, <b><i><FONT COLOR="DarkOliveGreen"> (As, T, S, &amp;c.,) </FONT></i></b> inf. n. بَلَلٌ, <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">I got him; got possession of him;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (As, T, S, M, K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">got him in my hand.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> One says, لَئِنْ بَلَّتْ بِكَ يَدِى لَا تُفَارِقُنِى أَوْ تُؤَدِّىَ حَقِّى [<b><i><FONT COLOR="DarkBlue">Assuredly if my hand get hold of thee, thou shalt not quit me unless thou give up,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pay, my right,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">due</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> And hence the prov., مَا بَلَلْتُ مِنْ فُلَانٍ بِأَفْوَقَ نَاصِلٍ [<b><i><FONT COLOR="DarkBlue">I did not get, in such a one,</FONT></i></b> a man like <b><i><FONT COLOR="DarkBlue">an arrow with a broken notch</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">without a head</FONT></i></b>]; meaning I got a perfect man; one sufficient. <b><i><FONT COLOR="DarkOliveGreen"> (Sh, T.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also, <b><i><FONT COLOR="DarkOliveGreen"> (T,) </FONT></i></b> or بَلِلْتُهُ, <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">I kept,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">clave, to him,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, M, K,) </FONT></i></b> namely, a man, <b><i><FONT COLOR="DarkOliveGreen"> (T, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and constantly associated with him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> And بَلَّ بِالشَّيْءِ, inf. n. بَلٌّ, <b><i><FONT COLOR="DarkBlue">He became devoted,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">attached, to the thing, and kept to it constantly.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And بَلِلْتُ مِنْهُ, <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> aor. بَلَ3َ , <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> inf. n. بَلَلٌ and بَلَالَةٌ and بُلُولٌ, <b><i><FONT COLOR="DarkBlue">I was tried by him <b><i><FONT COLOR="DarkOliveGreen"> (مُنِيتُ بِهِ [app. meaning بِحُبِّهِ by love of him</FONT></i></b>]) </FONT></i></b>, <b><i><FONT COLOR="DarkBlue">and loved him</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (عَلِقْتُهُ [in the CK عَلَقْتُهُ]) </FONT></i></b>; as also بَلَلْتُ به, <b><i><FONT COLOR="DarkOliveGreen"> (AA, M, K,) </FONT></i></b> aor. بَلِ3َ , inf. n. بُلُولٌ <b><i><FONT COLOR="DarkOliveGreen"> (AA, TA.) </FONT></i></b> And بَلِلْتُ بِهِ <b><i><FONT COLOR="DarkBlue">I was tried by him, as though by fire,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (صَلِيتُ به, [in the CK صَلَيْتُ,]) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and suffered distress,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">misery,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fatigue</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (شَقِيتُ, for which شُفِيتُ is erroneously put in the copies of the K: TA) </FONT></i></b>. <b><i><FONT COLOR="DarkOliveGreen"> (M, K. *) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> مَا بَلَلْتُ بِهِ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> aor. بَلَ3َ , inf. n. بَلَلٌ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">I did not light on,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">meet with,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">find, nor know, him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it; expl. by</FONT></i></b> مَا أَصَبْتُهُ وَ لَا عَلِمْتُهُ. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A4―]</FONT></b> بَلَّ, <b><i><FONT COLOR="DarkOliveGreen"> (Th, M, K,) </FONT></i></b> inf. n. بَلَلٌ, <b><i><FONT COLOR="DarkOliveGreen"> (Th, S, M, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, such as is termed</FONT></i></b> أَبَلّ [which epithet see below]. <b><i><FONT COLOR="DarkOliveGreen"> (Th, S, M, K.) </FONT></i></b>
بله	بَلْهَ is an indecl. word with fet―h for its termination, like كَيْفَ, and means دَعْ [<b><i><FONT COLOR="DarkBlue">Let alone,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">say nothing of</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> [i. e.] it is a noun for دَعْ; indecl.; <b><i><FONT COLOR="DarkOliveGreen"> (Mughnee, K;) </FONT></i></b> a verbal noun, meaning دَعْ and أُتْرُكْ; <b><i><FONT COLOR="DarkOliveGreen"> (IAth, TA;) </FONT></i></b> and the noun that follows it, when it is thus used, is in the accus. case; <b><i><FONT COLOR="DarkOliveGreen"> (Mughnee, K;) </FONT></i></b> i. e. it is indecl., with fet―h for its termination, when the noun following it is in the accus. case; so that you say, بَلْهَ زَيْدًا [<b><i><FONT COLOR="DarkBlue">Let alone Zeyd,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">say nothing of Zeyd</FONT></i></b>]; like as you say, رُوَيْدَ زَيْدًا: <b><i><FONT COLOR="DarkOliveGreen"> (IB, TA:) </FONT></i></b> and it is also an inf. n. in the sense of التَّرْكُ; likewise with fet―h for its termination, but decl.; and when it is thus used, the noun that follows it is in the gen. case; <b><i><FONT COLOR="DarkOliveGreen"> (Mughnee, K;) </FONT></i></b> or it is put in the place of an inf. n., meaning تَرْكَ [which is virtually the same as اُتْرُكْ and دَعْ], and is prefixed to a noun in the gen. case; so that you say, بَلْهَ زَيْدٍ, i. e. تَرْكَ زَيْدٍ [which is virtually the same as بَلْهَ زَيْدًا explained above; for تَرْكَ زَيْدٍ is originally اُتْرُكْ زَيْدًا تَرْكًا, like as فَضَرْبَ الرِّقَابِ in the Kur xlvii. 4 is originally فا ضْرِبُوا الرِّقَابَ ضَرْبًا]; <b><i><FONT COLOR="DarkOliveGreen"> (IAth, TA;) </FONT></i></b> for in this case it cannot be regarded as a verbal noun, since verbal nouns are not prefixed to other nouns, governed by them in the gen. case: <b><i><FONT COLOR="DarkOliveGreen"> (IB, TA:) </FONT></i></b> and it is also a noun syn. with كَيْفَ [<b><i><FONT COLOR="DarkBlue">How?</FONT></i></b>]; likewise with fet―h for its termination, indecl.; and when it is thus used, the noun that follows it is in the nom. case. <b><i><FONT COLOR="DarkOliveGreen"> (Mughnee, K.) </FONT></i></b> A poet says, describing swords, <b><i><FONT COLOR="DarkOliveGreen"> (S, Mughnee,) </FONT></i></b> namely, Kaab Ibn―Málik, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> تَذَرُ الجَمَاجِمَ ضَاحِيًا هَامَتُهَا بَلْهَ الأَكُفَّ كَأَنَّهَا لَمْ تُخْلَقِ [<b><i><FONT COLOR="DarkBlue">They leave the skulls with their crowns lying open to the sun <b><i><FONT COLOR="DarkOliveGreen"> (let alone,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">say nothing of, the hands) </FONT></i></b> as though they had not been created</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (S, Mughnee:) </FONT></i></b> he says, when they cut, or cut off, the crowns, then let alone, or say nothing of, the hands <b><i><FONT COLOR="DarkOliveGreen"> (فَدَعِ الأَكُفَّ) </FONT></i></b>: i. e., they are more fit for cutting off the hands: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> Akh says that بله is here in the place of an inf. n.; that it is as when you say, ضَرْبَ زَيْدٍ: but الاكفّ may be in the accus. case; so that the meaning may be دَعِ الأَكُفَّ: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> the verse is thus recited in two different ways: and also بَلْهَ الأَكُفُّ [<b><i><FONT COLOR="DarkBlue">how</FONT></i></b> then must be the case of <b><i><FONT COLOR="DarkBlue">the hands?</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Mughnee.) </FONT></i></b> And hence the prov., تُحْرِقُكَ النَّارُ إِنْ تَرَاهَا بَلْهَ أَنْ تَصْلَاهَا, i. e. <b><i><FONT COLOR="DarkBlue">The fire will burn thee if thou see it</FONT></i></b> from a distance: <b><i><FONT COLOR="DarkBlue">then let alone,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">say nothing of,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (فَدَعْ,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">thy entering into it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> A strange instance occurs in the Saheeh of El―Bukháree, in the explanation of the آل م of the chapter of السَّجْدَة [the 32nd ch. of the Kur]: he says, God says [by these three letters], أَعْدَدْتُ لِعِبَادِي الصَّالِحِينَ مَا لَا عَيْنٌ رَأَتْ وَلَا أُذُنٌ سَمِعَتْ وَ لَا خَطَرِ عَلَى قَلْبِ بَشَرٍ ذُخْرًا مِنْ بَلْهِ مَا ا طَّلَعْتُمْ عَلَيْهِ: <b><i><FONT COLOR="DarkOliveGreen"> (Mughnee, K: *) </FONT></i></b> or ما أَطَلَعْتُهُمْ عَلَيْهِ: <b><i><FONT COLOR="DarkOliveGreen"> (so in some copies of the K:) </FONT></i></b> thus بله is used as a decl. word, governed in the gen. case by من, and deviating from the three meanings [explained above]: <b><i><FONT COLOR="DarkOliveGreen"> (Mughnee, K:) </FONT></i></b> but the reading commonly known is, على قلب بشر بَلْهَ مَ أَطْلَعْتُهُمْ عليه; and this is the reading in the work of J, [the S,] and in the Nh, and other lexicological works: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> it has been explained by غَيْر; [so that the meaning of the sentence as first related above is, <b><i><FONT COLOR="DarkBlue">I have prepared for my righteous servants what eye hath not seen, nor ear heard, nor hath it occurred to the mind of man, as a treasure for the future,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (obviously taken from Isaiah lxiv. 4, quoted by St. Paul in 1 Cor. ii. 9,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">save,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">except, that with which ye have become acquainted,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">that with which I have acquainted them;</FONT></i></b> and the same, with the omission of “ as a treasure for the future, “ is the meaning of the sentence as related in the S and Nh &amp;c.;] <b><i><FONT COLOR="DarkOliveGreen"> (Mughnee, K;) </FONT></i></b> i. e. سِوَى, as in the S; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> and this corroborates, <b><i><FONT COLOR="DarkOliveGreen"> (Mughnee,) </FONT></i></b> or is agreeable with, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> the opinion of those who reckon بله as an exceptive word: <b><i><FONT COLOR="DarkOliveGreen"> (Mughnee, K:) </FONT></i></b> and as meaning أَجَلْ [app. a mistranscription for أَجْل; i. e., it has been explained also as meaning I have done all this because of my promise to them; <b><i><FONT COLOR="DarkOliveGreen"> (مِنْ أَجْلِ مَا أَطْلَعْتُهُمْ عَلَيْهِ <b><i><FONT COLOR="DarkBlue">because of that with which I have acquainted them;</FONT></i></b>) </FONT></i></b> and thus it may have been read by SM, for he has written اجل without any syll. signs; and has given no other ex. of بله in the sense here intended except one commencing with the words, بَلْهَ انِّى لَمْ أَخُنْ عَهْدًا, which may mean <b><i><FONT COLOR="DarkBlue">because I have not broken a covenant,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">yea, verily I have not</FONT></i></b> &amp;c., accord. as we read أَنِّى or إِنِّى]: or as meaning كُفَّ [or rather كُفَّ عَنْ] and دَعْ [<b><i><FONT COLOR="DarkBlue">let alone,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">say nothing of;</FONT></i></b> but this explanation must relate to the sentence as given in the S and Nh]: <b><i><FONT COLOR="DarkOliveGreen"> (K, but omitted in an excellent copy of that work:) </FONT></i></b> or, accord. to El―Ahmar, it means, in this trad. [as commonly known], كَيُفَ [<b><i><FONT COLOR="DarkBlue">how?</FONT></i></b> which seems to be the least suitable of all these explanations]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> IAmb relates, on the authority of others, that بَلْهَ is also <b><i><FONT COLOR="DarkBlue">syn. with</FONT></i></b> عَلَى: [but I think that this is a mistake, arising from a misunderstanding of what here follows:] Fr says that he who makes it to govern a gen. case regards it as used in the manner of عَلَى, and similar particles governing the gen. case. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> مَا بَلْهَكَ means مَا بَالُكَ [<b><i><FONT COLOR="DarkBlue">What is thy state,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">condition,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">case?</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (K, TA:) </FONT></i></b> or مَا لَكَ [which often has this meaning: see the letter ل]. <b><i><FONT COLOR="DarkOliveGreen"> (So in some copies of the K.) </FONT></i></b>
بلهآء	بَلَهَآءُ : see أَبْلَهُ.
بلهنية	بُلَهْنِيَةٌ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or بَلَهْنِيَةُ العَيْشِ, <b><i><FONT COLOR="DarkOliveGreen"> (JK,) </FONT></i></b> or مِنَ العَيْشِ, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">An easy and a plentiful,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a pleasant and heedless,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, TA, *) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">state,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">condition, of life:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, S, K, TA:) </FONT></i></b> from عَيْشٌ أَبْلَهُ [q. v.]: <b><i><FONT COLOR="DarkOliveGreen"> (Har p. 216:) </FONT></i></b> the word بلهنية is rendered quasi―coordinate to the quinqueliteral―radical class by ا at the end, which is changed into ى because of the kesreh before it: <b><i><FONT COLOR="DarkOliveGreen"> (S in art. بلهن:) </FONT></i></b> it is like رُفَغْنِيَةٌ and رُفَهْنِيَةٌ: IB says that it should be mentioned in art. بله, and means عَيْشٌ أَبْلَهُ; the ن and ى being augmentative, to render it quasicoordinate to خُبَعْثِنَةٌ: it is mentioned in the K [and S] in arts. بلهن and بله: <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. بلهن:) </FONT></i></b> the ن is augmentative accord. to Sb. <b><i><FONT COLOR="DarkOliveGreen"> (S in the present art.) </FONT></i></b> One says, لَا زِلْتَ مُلَقًّى بِتَهْنِئَةٍ مُبَقًّى فِىبُلَهْنِيَةٍ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">Mayest thou not cease to be greeted with congratulation,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">made to continue in an easy and a plentiful state of life</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also بَلَهٌ.
بلو	بَلَّوَ see 4, in six places, in the latter half of the paragraph.
بلو سفر	بِلْوُ سَفَرٍ , <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, A,) </FONT></i></b> with kesr to the ب, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> and بِلْىُ سَفَرٍ, <b><i><FONT COLOR="DarkOliveGreen"> (S, A,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Worn,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">wasted, by journeying,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">travel;</FONT></i></b> applied to a she―camel, <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, A,) </FONT></i></b> and in like manner to a man, and to a he―camel: <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> and بِلْىُ أَسْفَارٍ <b><i><FONT COLOR="DarkOliveGreen"> (M, K) </FONT></i></b> and بِلْوُ أَسْفَارٍ, <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> with kesr to the ب in both, <b><i><FONT COLOR="DarkOliveGreen"> (TA, [in the CK written with fet―h,]) </FONT></i></b> a man <b><i><FONT COLOR="DarkBlue">worn,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">wasted, by journeyings,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">travels, and anxiety,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K, *) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and the like,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and tryings,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">trying events:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> pl. أَبْلَآءٌ. <b><i><FONT COLOR="DarkOliveGreen"> (S, M.) </FONT></i></b> And بِلْوٌ شَرٍّ and بِلْىُ شَرٍّ [both written in the CK with fet―h to the ب] A man <b><i><FONT COLOR="DarkBlue">having strength,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">power, to endure evil; tried, proved,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tested, thereby:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K:) </FONT></i></b> and in like manner, بِلْوُ خَيْرٍ and بِلْىُ خَيْرٍ [<b><i><FONT COLOR="DarkBlue">tried,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">by good,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">prosperity</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And إِنَّهُ لِبَلْوٌ مِنْ أَبْلَآءِ المَالِ and بِلْىٌ [both written in the CK with fet―h to the ب as before] <b><i><FONT COLOR="DarkBlue">Verily he is one of those who manage,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tend, camels,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the like, well.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, * K, * TA.) </FONT></i></b> The ى in بِلْى, in all these instances, is originally و, changed into ى because of the kesreh, and the weakness of the intervening letter, ل; as is the case in عِلَْيَةٌ: so says IJ. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b>
بلوة	بِلْوَةٌ : see what next follows.
بلور	بِلَّوْرٌ <b><i><FONT COLOR="DarkOliveGreen"> (M, Msb, K) </FONT></i></b> and بَلُّورٌ <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K) </FONT></i></b> and بِلَوْرٌ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or the last only, <b><i><FONT COLOR="DarkOliveGreen"> (IAar, T,) </FONT></i></b> [a coll. gen. n., signifying <b><i><FONT COLOR="DarkBlue">Crystal;</FONT></i></b>] the <b><i><FONT COLOR="DarkBlue">kind of stone called</FONT></i></b> مَهًا, <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">which shines by reason of its whiteness and clearness;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. مهو;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a well―known kind of stone, the best of which is brought from the islands of the Zinj</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (الزِّنْج) </FONT></i></b>; <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a well―known kind of precious stone,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">white and transparent:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> [Golius says, but I know not on what authority, if on any better ground than the resemblance of the name, “ Græc. βήρυλλο , <b><i><FONT COLOR="DarkBlue">beryllus,</FONT></i></b> lapidis genus: de quo vide Plin. xxxvii. 5: aut potius, quo illum lapidem adulterari idem scribit, <b><i><FONT COLOR="DarkBlue">crystallum:</FONT></i></b> ”] n. un. with ة: <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> some say that it is <b><i><FONT COLOR="DarkBlue">a kind of glass</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">factitious crystal;</FONT></i></b> what we term <b><i><FONT COLOR="DarkBlue">crystal―glass;</FONT></i></b> and to this the word is commonly applied in the present day; though still also applied to <b><i><FONT COLOR="DarkBlue">rock―crystal</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> بلى
بلوط	بَلُّوطْ [The <b><i><FONT COLOR="DarkBlue">acorn;</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">a certain thing well known;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> the <b><i><FONT COLOR="DarkBlue">fruit,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">produce, of a kind of tree,</FONT></i></b> [namely, <b><i><FONT COLOR="DarkBlue">the oak,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">which is eaten,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">sometimes,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and with the bark of which one tans,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">sometimes:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> or [the <b><i><FONT COLOR="DarkBlue">oak;</FONT></i></b> or this kind of tree is properly called شَجَرُ البَلُّوطِ;] <b><i><FONT COLOR="DarkBlue">a kind of tree; the fruit,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">produce, whereof they used as food, in ancient times; cold and dry</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in the second degree, or, as some say, in the first; or its dryness is in the third degree;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it is hot in the first degree;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">heavy, coarse,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">slow of digestion, bad for the stomach, occasioning headache, injurious to the bladder, but rendered good by its being roasted and having sugar added to it;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">suppressing the urine,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and rendering it difficult; preventing exhaustion by loss of blood, and the emission of blood</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">from a wound</FONT></i></b>]; <b><i><FONT COLOR="DarkBlue">good for hardnesses, with the fat of a kid; preventing the progress of</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">the disease in the mouth called</FONT></i></b>] قُلَاع, <b><i><FONT COLOR="DarkBlue">and</FONT></i></b> فروع [app. a mistake for قُرُوح, or <b><i><FONT COLOR="DarkBlue">wounds</FONT></i></b>], <b><i><FONT COLOR="DarkBlue">when it is burnt; preventing also excoriation, and poisons, and looseness of the bowels; and very nutritious when easily digested.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [See also عَفْصٌ. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Forskål, in his Flora Aegypt., p. lvi., mentions this name as applied to The <b><i><FONT COLOR="DarkBlue">common ash―tree; fraxinus excelsior.</FONT></i></b>] <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> بَلُّوطُ المَلِكِ, according to some, The <b><i><FONT COLOR="DarkBlue">walnut:</FONT></i></b> accord. to others, the شَاهْبَلُّوط [a Persian word, and also used by Arabs in the present day, applied to the <b><i><FONT COLOR="DarkBlue">chestnut</FONT></i></b>]: as is said in the Minháj. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> بَلُّوط الأَرْضِ [applied in the present day to The herb <b><i><FONT COLOR="DarkBlue">germander,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">chamædrys;</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">a certain plant, the leaves of which resemble the</FONT></i></b> هِنْدِ بَآء [or <b><i><FONT COLOR="DarkBlue">endive</FONT></i></b>]: it is <b><i><FONT COLOR="DarkBlue">diuretic; aperient; and wasting to the spleen.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
بلوع	بَلُوعٌ a subst― signifying <b><i><FONT COLOR="DarkBlue">A medicine which is swallowed.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">Beverage:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">wine:</FONT></i></b> syn. شَرَابٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> قِدْرٌ بَلُوعٌ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A wide cooking―pot,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">that swallows what is thrown into it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b>
بلوعة	بَلُّوعَةٌ : see بَالُوعَةٌ.
بلوغ	بُلُوغٌ [inf. n. of بَلَغَ] and إِبْلَاغٌ [inf. n. of ↓ ابلغ , but it seems that ابلاغ is here a mistranscription for بَلَاغٌ, which is, like بُلُوغٌ, an inf. n. of بَلَغَ, and this observation will be found to be confirmed by a statement immediately following this sentence,] signify The <b><i><FONT COLOR="DarkBlue">reaching, attaining, arriving at,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">coming to, the utmost point of that to which,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">towards which, one tends</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">repairs</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">betakes himself, to which one directs his course,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">which one seeks, pursues, endeavours to reach, desires, intends,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">purposes; whether it be a place, or a time, or any affair or state or event that is meditated or intended or determined or appointed:</FONT></i></b> and sometimes, the <b><i><FONT COLOR="DarkBlue">being at the point thereof:</FONT></i></b> so says Abu―1―Kásim in the Mufradát. <b><i><FONT COLOR="DarkOliveGreen"> (TA: [in which it is said, in the supplement to the present art., that بَلَاغٌ signifies The <b><i><FONT COLOR="DarkBlue">reaching, attaining, arriving at,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">coming to, a thing.</FONT></i></b>]) </FONT></i></b> You say, بَلَغَ المَكَانَ, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> and المَنْزِلَ, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> [aor. بَلُغَ ,] inf. n. بُلُوغٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, K) </FONT></i></b> [and بَلَاغٌ, as shown above], <b><i><FONT COLOR="DarkBlue">He reached, attained, arrived at,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">came to,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">the place,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">the place of abode:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> and <b><i><FONT COLOR="DarkOliveGreen"> (so in the S, but in the K “ or, ”) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he was, or became, at the point of reaching it, attaining it,</FONT></i></b> &amp;c. <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> فَبَلَغْنَ أَجَلَهُنَ, in the Kur [ii. 232], means <b><i><FONT COLOR="DarkBlue">And they have fully attained,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ended, their term.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> But فَإِذَا بَلَغْنَ أَجَلَهُنَّ, in the same [lxv. 2], means <b><i><FONT COLOR="DarkBlue">And when they are near to attaining,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ending, their term:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">are at the point of accomplishing their term.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA.) </FONT></i></b> It has the first of the meanings explained above in the phrase, بَلَغَ أَشُدَّهُ [Kur xii. 22 &amp;c., <b><i><FONT COLOR="DarkBlue">He attained his manly vigour,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">full maturity,</FONT></i></b> &amp;c.]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And in بَلَغَأَرْبَعِينَ سَنَةً [Kur xlvii. 14, <b><i><FONT COLOR="DarkBlue">He attained </FONT></i></b>the age of <b><i><FONT COLOR="DarkBlue">forty years</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And in بَلَغَ مَعَهُ السَّعْىَ [Kur xxxvii. 100, <b><i><FONT COLOR="DarkBlue">He attained to working with him</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> In the Kur [iii. 35], occurs the phrase, وَقَدْ بَلَغَنِىَ الكِبَرُ [<b><i><FONT COLOR="DarkBlue">When old age hath come to me,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">overtaken me</FONT></i></b>]: and in another place [xix. 9], وَ قَدْ بَلَغْتُ مِنَ الكِبَرِ عُتِيًّا [<b><i><FONT COLOR="DarkBlue">And I have reached the extreme degree of old age:</FONT></i></b> so explained in the Expos. of the Jel]: phrases like أَدْرَكَنِىَ الجَهْدُ and أَدْرَكْتُهُ. <b><i><FONT COLOR="DarkOliveGreen"> (Er―Rághib, TA.) </FONT></i></b> You say also, مَا بَلَغَ ↓ لَزِمَهُ ذٰلِكَ بَالِغًا with the accus. case as a denotative of state; meaning [<b><i><FONT COLOR="DarkBlue">That clave to him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">adhered to him,</FONT></i></b> &amp;c.,] <b><i><FONT COLOR="DarkBlue">rising to its highest degree</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">point;</FONT></i></b> from بَلَغَ المَنْزِلَ, explained above. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> [But مَا بَلَغَ ↓ بَالِغًا more frequently means <b><i><FONT COLOR="DarkBlue">Whatever point, degree, amount, sum, quantity, number,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the like, it may reach, attain, arrive at, come to,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">amount to.</FONT></i></b>] And ↓ بَلَغَ فُلَانٌ مَبْلَغَهُ and ↓ مَبْلَغَتُهُ [<b><i><FONT COLOR="DarkBlue">Such a one reached,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">attained, his utmost point</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">scope</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">degree</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And ↓ بَلَغَ فِى العِلْمِ المَبَالِغَ [<b><i><FONT COLOR="DarkBlue">He attained, in knowledge,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">science, the utmost degrees of proficiency</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And بَلَغَ فِى ↓ الجَوْدَةِ مَبْلَغًا [<b><i><FONT COLOR="DarkBlue">It reached a consummate degree in goodness</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S, K, * TA.) </FONT></i></b> And بَلَغَ مِنَ الجَوْدَةِ ↓ مَبْلَغًا [<b><i><FONT COLOR="DarkBlue">He attained a consummate degree of goodliness</FONT></i></b>]: said of a boy that has attained to puberty. <b><i><FONT COLOR="DarkOliveGreen"> (O, TA.) </FONT></i></b> And بَلَغَ غَايَتَهُ فِى الطَّلَبِ [<b><i><FONT COLOR="DarkBlue">He did his utmost,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">used his utmost power</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ability, in seeking to attain an object</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Msb in art. جهد.) </FONT></i></b> And بَلَغَ أَقْصَى مَجْهُودِ بَعِيرِهِ فِى السَّيْرِ [<b><i><FONT COLOR="DarkBlue">He exerted the utmost endeavour,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">effort,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">power,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">strength, of his camel, in journeying</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S in art. نكث.) </FONT></i></b> And بَلَغَ جَهْدَ دَابَّتِهِ <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> جَهَدَهَا [<b><i><FONT COLOR="DarkBlue">He jaded, harassed, distressed, fatigued,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">wearied, his beast</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (K in art. جهد:) </FONT></i></b> and in like manner, بَلَغَ مَشَقَّتَهُ and بَلَغَ مِنْهُ المَشَقَّةَ <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> جَهَدَهُ [and شَقَّ عَلَيْهِ, i. e. <b><i><FONT COLOR="DarkBlue">He,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, jaded him, harassed him,</FONT></i></b> &amp;c.; <b><i><FONT COLOR="DarkBlue">ditressed him, afflicted him, oppressed him, overpowered him:</FONT></i></b> thus in each of these instances, as in many similar cases, the verb with the inf. n. that follows is equivalent to the verb of that inf. n.]. <b><i><FONT COLOR="DarkOliveGreen"> (Msb in art. جهد.) </FONT></i></b> [And, elliptically, بَلَغَ مِنْهُ <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> بَلَغَ مِنْهُ المشَقَّةَ , explained above: and often meaning <b><i><FONT COLOR="DarkBlue">It took,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">had, an effect upon him; it affected him:</FONT></i></b> frequently said of wine and the like: and of a saying; as in the Ksh and Bd in iv. 66, where يَبْلُغُ مِنْهُمْ is followed by وَيُؤَثِرُ فِيهِ as an explicative: see also بَلِيغٌ.] And بَلَغْتَ مِنَّا البُلَغِينَ, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> and البِلَغِينَ, and كُلَّ مَبْلَغٍ: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> see البُلَغِينَ below. And بَلَغْتُ مِنَ الأَمْرِ المَشَقَّةَ [<b><i><FONT COLOR="DarkBlue">I experienced distress from the affair,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">event</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. مض.) </FONT></i></b> [See also an ex. voce إِبِدٌ. بَلَغَنِى also signifies <b><i><FONT COLOR="DarkBlue">It has come to my knowledge,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">been related to me,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">been told me;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it came to my knowledge,</FONT></i></b> &amp;c.: and in this case it is generally followed by أَنَّ, or by أَنْ as a contraction of أَنَّ: for exs., see these two particles. And in like manner, بَلَغَنِى عَنْهُ <b><i><FONT COLOR="DarkBlue">Information has come to me,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">information came to me, from him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">concerning him,</FONT></i></b> that such a thing has happened, or had happened.] And بَلَغَ said of a letter or writing, inf. n. بَلَاغٌ and بُلُوغٌ, <b><i><FONT COLOR="DarkBlue">It reached, arrived,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">came.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> And said of a plant, or of herbage, <b><i><FONT COLOR="DarkBlue">It attained its full growth:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and of a tree, such as a palm―tree &amp;c., <b><i><FONT COLOR="DarkBlue">its fruit became ripe:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AHn, TA:) </FONT></i></b> and of fruit, <b><i><FONT COLOR="DarkBlue">it became ripe.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> Also, said of a boy, <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, &amp;c.,) </FONT></i></b> aor. بَلُغَ , inf. n. بُلُوغٌ, or, as IKoot says, بَلَاغٌ, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He attained to puberty, virility, ripeness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">maturity;</FONT></i></b> syn. أَدْرَكَ, <b><i><FONT COLOR="DarkOliveGreen"> (T, S, Msb, K,) </FONT></i></b> and اِحْتَلَمَ; <b><i><FONT COLOR="DarkOliveGreen"> (M, Msb;) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">attained a consummate degree of goodliness</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (بَلَغَ مِنَ الجَوْدَةِ مَبْلَغًا) </FONT></i></b>: <b><i><FONT COLOR="DarkOliveGreen"> (O, TA:) </FONT></i></b> as though he attained the time of the writing of his marriage―contract, and of his having duties or obligations imposed upon him: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and in like manner one says of a girl, بَلَغَ, <b><i><FONT COLOR="DarkOliveGreen"> (T, TA,) </FONT></i></b> or بَلَغَتْ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> بَلَغَ ا للّٰهُ بِهِ [<b><i><FONT COLOR="DarkBlue">God caused him to reach, attain, arrive at,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">come to, his appointed end,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">term of life;</FONT></i></b> أَجَلَهُ, or the like, being understood]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> You say, بَلَغَ ا للّٰهُ بِكَ أَكْلَأَ العُمُرِ, i. e. [<b><i><FONT COLOR="DarkBlue">May God cause thee to reach,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">attain,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">the extreme,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">most distant, period of life!</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S and TA in art. كلأ.) </FONT></i></b> And فَعَلْتُ بِهِ مَا بَلَغَ بِهِ الأَذَى وَ المَكْرُوهْ [<b><i><FONT COLOR="DarkBlue">I did with him that which caused him to come to what was annoying,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hurtful, and evil</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And بَلَغَ بِهِ البِلَغِينَ: see the last word of this phrase below. <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> بُلِغَ, like عُنِىَ, <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, jaded, harasssed, distressed, fatigued,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">wearied.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> بَلُغَ, [aor. بَلُغَ ,] <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K,) </FONT></i></b> inf. n. بَلَاغَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became</FONT></i></b> بَلِيغ, i. e. فَصِيح [more properly signifying <b><i><FONT COLOR="DarkBlue">chaste,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">perspicuous, in speech,</FONT></i></b> but here meaning <b><i><FONT COLOR="DarkBlue">eloquent</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (S, * Msb, K;) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">sharp,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">penetrating,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">effective, in tongue;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">attaining, by his speech,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">diction, the utmost scope of his mind and desire.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA.) </FONT></i></b> The difference between بَلَاغَةٌ and فَصَاحَةٌ is this: that the latter is an attribute of a single word and of speech and of the speaker; but the former is an attribute only of speech and the speaker: <b><i><FONT COLOR="DarkOliveGreen"> (Kull:) </FONT></i></b> بلاغة in the speaker is <b><i><FONT COLOR="DarkBlue">A faculty whereby one is enabled to compose language suitable to the exigency of the case,</FONT></i></b> i. e., <b><i><FONT COLOR="DarkBlue">to the occasion of speaking</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">or writing</FONT></i></b>], <b><i><FONT COLOR="DarkBlue">with chasteness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">perspicuity,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">eloquence, thereof:</FONT></i></b> in language, it is <b><i><FONT COLOR="DarkBlue">suitableness to the exigency of the case,</FONT></i></b> i. e., <b><i><FONT COLOR="DarkBlue">to the occasion of speaking</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">writing</FONT></i></b>], <b><i><FONT COLOR="DarkBlue">with chasteness</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">perspicuity,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">eloquence, thereof.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (KT.) </FONT></i></b>
بلوق	بَلُّوقٌ : see what next follows.
بلوقة	بَلُّوقَةٌ , <b><i><FONT COLOR="DarkOliveGreen"> (JK, S, &amp;c.,) </FONT></i></b> [said to be] like عَجُوزَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> [but this is wrong, and is probably a mistranscription, for عَجُّورَة, with teshdeed and the unpointed ر, n. un. of عَجُّور,] and with damm, [↓ بُلُّوقَةٌ ,] <b><i><FONT COLOR="DarkOliveGreen"> (IDrd, K,) </FONT></i></b> both mentioned by AA, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> but more commonly with fet―h [to the بِ], <b><i><FONT COLOR="DarkOliveGreen"> (IDrd, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">desert such as is termed</FONT></i></b>] مَفَازَة: <b><i><FONT COLOR="DarkOliveGreen"> (AA, S, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a tract of sand that gives growth to nothing except the [plant or tree called</FONT></i></b>] رُخَامَى, <b><i><FONT COLOR="DarkOliveGreen"> (As, K, * TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of which the [wild] bulls are fond, and the roots of which they dig up and eat:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a wide tract of fertile land in which no one shares with thee:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Fr, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a hard place among sands, as though it were swept, asserted by the Arabs of the desert to be of the dwellingplaces of the Jinn:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Aboo―Kheyreh, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a desert land, destitute of vegetable produce and of water,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of human beings, inhabited by none but Jinn:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a level, soft land:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a place in which no trees grow:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">white places in sand, which give growth to nothing:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ISh, TA in art. برص:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a piece of ground differing in colour or appearance from that which is next to it, that produces nothing whatever:</FONT></i></b> as also ↓ بَلُّوقٌ , like تَنُّورٌ: and, with the art. ال, particularly applied to a place in the district of ElBahreyn, asserted <b><i><FONT COLOR="DarkOliveGreen"> (as IDrd says, TA) </FONT></i></b> to be of the dwelling―places of the Jinn: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> pl. بَلَالِيقُ; <b><i><FONT COLOR="DarkOliveGreen"> (JK, S, K;) </FONT></i></b> which is <b><i><FONT COLOR="DarkBlue">syn. with</FONT></i></b> مَوَامٍ <b><i><FONT COLOR="DarkOliveGreen"> (A 'Obeyd, S) </FONT></i></b> and سَبَارِيتٌ, meaning <b><i><FONT COLOR="DarkBlue">lands wherein is nothing:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A 'Obeyd, TA:) </FONT></i></b> in poetry, بَلَالِقُ occurs as its pl. <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b>
بلوقة	بُلُّوقَةٌ : see what next precedes.
بلول	بُلُولٌ : see two exs. voce بَلَلٌ.
بلولة	بُلُولَةٌ : see two exs. voce بَلَلٌ: <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> and see an ex. voce بُلَلَةٌ.
بلوي	بَلْوَي : see what next follows.
بلى	بَلَى is a particle; <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, Mughnee;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">contr. of</FONT></i></b> لَا: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> not a noun: <b><i><FONT COLOR="DarkOliveGreen"> (Sb, S:) </FONT></i></b> it is a replicative; <b><i><FONT COLOR="DarkOliveGreen"> (S, Mughnee;) </FONT></i></b> an affirmative of what is said [in that to which it is a reply]; <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb;) </FONT></i></b> [with very few exceptions] relating only to a negation, which it annuls: <b><i><FONT COLOR="DarkOliveGreen"> (Msb, Mughnee:) </FONT></i></b> the final letter is a radical: or, accord. to some, the word is originally بَلْ, [after which an affirmation is to be understood,] and the final letter is augmentative: and some of these say that this letter is a denotative of the fem. gender, because it is [often] pronounced with imáleh. <b><i><FONT COLOR="DarkOliveGreen"> (Mughnee.) </FONT></i></b> It is a reply to an interrogation in which is a negative, <b><i><FONT COLOR="DarkOliveGreen"> (T, M, Msb, Mughnee, K,) </FONT></i></b> and affirms what is said to thee [in that interrogation]; <b><i><FONT COLOR="DarkOliveGreen"> (M, K;) </FONT></i></b> whether it be an interrogation in the proper sense, <b><i><FONT COLOR="DarkOliveGreen"> (Mughnee,) </FONT></i></b> as when you say to another, أَلَمْ تَفْعَلْ كَذَا [<b><i><FONT COLOR="DarkBlue">Didst thou not such a thing?</FONT></i></b>], and he replies, بَلَى [meaning <b><i><FONT COLOR="DarkBlue">Yes,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">yea,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ay,</FONT></i></b> I did], <b><i><FONT COLOR="DarkOliveGreen"> (T,) </FONT></i></b> or as when one says, أَلَيْسَ زَيْدٌ بِقَائِمٍ [<b><i><FONT COLOR="DarkBlue">Is not Zeyd standing?</FONT></i></b>], and you reply, بَلَى [<b><i><FONT COLOR="DarkBlue">Yes,</FONT></i></b> he is]; or be meant to convey reproof, <b><i><FONT COLOR="DarkOliveGreen"> (Mughnee,) </FONT></i></b> as in the Kur [lxxv. 3 and 4], أَيَحْسَبُ الإِنْسَانُ أَنْ لَنْ نَجْمَعَ عِظَامَهُ بَلَى [<b><i><FONT COLOR="DarkBlue">Doth man think that we will not collect his bones? Yes</FONT></i></b>], <b><i><FONT COLOR="DarkOliveGreen"> (Msb, Mughnee,) </FONT></i></b> i. e., we will collect them; <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> or be meant to make a person confess, or acknowledge, a thing, <b><i><FONT COLOR="DarkOliveGreen"> (Mughnee,) </FONT></i></b> as in the Kur [vii. 171], أَلَسْتُ بِرَبِّكُمْ قَالُوا بَلَى [<b><i><FONT COLOR="DarkBlue">Am I not your Lord? They said, Yea</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (M, Mughnee.) </FONT></i></b> It is also a reply to a simple negation, <b><i><FONT COLOR="DarkOliveGreen"> (Msb, Mughnee,) </FONT></i></b> as when I say, مَا قَامَ زَيْدٌ [<b><i><FONT COLOR="DarkBlue">Zeyd did not stand,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">has not stood</FONT></i></b>], and you reply, بَلَى as an affirmative [meaning <b><i><FONT COLOR="DarkBlue">Yes,</FONT></i></b> he did, or he has]. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> It occurs in the Kur [xxxix. 60], where it is said, بَلَى قَدْ جَآءَتْكَ آيَاتِى [<b><i><FONT COLOR="DarkBlue">Yea, my signs have come to thee</FONT></i></b>], preceded by that which is not literally a negation, but which has the force of a negation; for the preceding saying, لَوْ أَنَّ ا للّٰهَ هَدَانِى [<b><i><FONT COLOR="DarkBlue">If God had directed me aright,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">would that God</FONT></i></b> &amp;c.], is like the saying, مَا هُدِيتُ [<b><i><FONT COLOR="DarkBlue">I was not directed aright</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> It also occurs in the books of traditions, in some instances, as a reply to an interrogation without a negative; but these instances are rare, and not to be followed in rendering revelation. <b><i><FONT COLOR="DarkOliveGreen"> (Mughnee.) </FONT></i></b> Az says that when a man says to another, أَلَا تَقُومُ [<b><i><FONT COLOR="DarkBlue">Wilt thou not stand?</FONT></i></b>], and the latter replies, بَلَى, he means بَلْ أَقُومُ [<b><i><FONT COLOR="DarkBlue">Nay, I will stand</FONT></i></b>], adding the alif [written ى] to make the pause good; for if he said, بَلْ, the other would expect something more to be said after it. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> It is said that the pronunciation termed imáleh is allowable in the case of بَلَى; and if so, its final radical letter is ى: and some of the grammarians say that this pronunciation of بلى is because, by reason of its completeness and independence of meaning, so that it requires nothing after it, it resembles independent nouns, in the cases of which this pronunciation is allowable. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b>
بلى	بَلَى : see art. بلى.
بلى	بَلِىَ : see art. بلو.
بلى	بَلِىٌّ : see the paragraph next following; last sentence.
بلى	بُلَّى : see بَلَّةٌ.
بلى	بِلْىٌ : and بِلْىُ سَفَرٍ: &amp;c.: see art. بلو.
بلية	بَلِيَّةٌ : see بَلَآءٌ, in two places. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">A she―camel that has her fore shank bound to her arm at the grave of her master, and is left without food until she dies:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a she―camel,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M in arts. بلو and بلى, and K,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a mare,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">beast of the equine kind,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M in art. بلو,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">that is bound at the grave of her master,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he being dead, and is left without food or water</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M) <b><i><FONT COLOR="DarkBlue">until she dies</FONT></i></b> (M, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and wastes away;</FONT></i></b> for they used to say that her master would be raised from the dead upon her: <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a she―camel which, in the Time of Ignorance, had her fore shank bound to her arm at the grave of her master, and was left without food or water until she died:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">for which was dug a pit, wherein she was left until she died:</FONT></i></b> for they used to assert that men would be raised from the dead riding upon the بَلَايَا, [pl. of بَلِيَّةٌ in the sense above explained, <b><i><FONT COLOR="DarkOliveGreen"> (T, TA,) </FONT></i></b>] or walking if their beasts whereon they rode were not bound, with the head turned backwards, at their graves: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a cow,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">she―camel,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sheep,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">goat, which, in the Time of Ignorance, they used to hamstring,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">slaughter, at the grave:</FONT></i></b> so in a trad. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> Suh says that this custom proves that, in the Time of Ignorance, they held the doctrine of the resurrection of the body: but they who held it were the fewer number. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> It is said that بَلِيَّةٌ is originally ↓ مُبْلَاةٌ or ↓ مُبَلَّاةٌ . <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> Et―Tirimmáh says, مَنَازِلُ لَا تَرَى الأَنْصَابَ فِيهَا وَلَا حُفَرَ المُبَلَّى لِلْمَنُونِ [<b><i><FONT COLOR="DarkBlue">Places of abode in which thou wilt not see the stones,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">other things, that have been set up to be worshipped, nor the pits of the beast left by the grave of the master to die</FONT></i></b>]; meaning places of abode of the people of El―Islám, exclusively of the pagans. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> IAar says that ↓ بَلِىٌّ and بَلِيَّةٌ signify <b><i><FONT COLOR="DarkBlue">Such as is wearied,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">jaded, and emaciated, and dying.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
بلية	بِلْيَةٌ and بَلِىٌّ and بَلِيَّةٌ: see art. بلو. بم
بلية	بِلْيَةٌ : see what next follows.
بليج	بَلِيجٌ : see أَبْلَجُ, in two places.
بليد	بَلِيدٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K) </FONT></i></b> and ↓ أَبْلَدٌ <b><i><FONT COLOR="DarkOliveGreen"> (M, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Stupid, dull, wanting in intelligence;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">inert; wanting in vigour; not penetrating, sharp, vigorous,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">effective, in the performing of affairs:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, M, K: *) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">soft, weak, feeble; wanting in endurance,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">patience:</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">contr. of</FONT></i></b> جَلِيدٌ. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also the former, A horse <b><i><FONT COLOR="DarkBlue">that lags behind those that outstrip in running:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, TA:) </FONT></i></b> and a camel <b><i><FONT COLOR="DarkOliveGreen"> (TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">not to be rendered brisk, lively,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sprightly, by being put in motion.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> See also مَبْلُودٌ.
بليعة	بُلَّيْعَةٌ : see بَالُوعَةٌ.
بليغ	بَلِيغٌ <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> فَصِيحٌ [properly signifying <b><i><FONT COLOR="DarkBlue">Chaste in speech,</FONT></i></b> but here meaning <b><i><FONT COLOR="DarkBlue">eloquent</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (S, * Msb, K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">sharp,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">penetrating,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">effective, in tongue;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> one <b><i><FONT COLOR="DarkBlue">who attains, by his speech,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">diction, the utmost scope of his mind and desire;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA;) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">possessing the faculty of</FONT></i></b> بَلَاغَة; <b><i><FONT COLOR="DarkOliveGreen"> (see بَلُغَ;) </FONT></i></b>] as also ↓ بَلْغٌ , and ↓ بِلْغٌ , and ↓ بِلَغٌ , and ↓ بَلضاغَى , like سَكَارَي, [in the CK like سُكَارَي,] and ↓ بُلَاغَي , like حُبَارَي: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or ↓ بَلْغٌ signifies a man <b><i><FONT COLOR="DarkBlue">who does not commit mistakes often in his speech:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK:) </FONT></i></b> the pl. of بَلِيغٌ is بُلَغَآءُ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> Applied to a saying, [&amp;c.,] it also signifies <b><i><FONT COLOR="DarkBlue">Effectual,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">producing an effect.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ksh and Bd and Jel in iv. 66.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Also <b><i><FONT COLOR="DarkBlue">Surpassing</FONT></i></b> in any quality: and <b><i><FONT COLOR="DarkBlue">superlative.</FONT></i></b>] It is also applied to a calamity or the like [as meaning <b><i><FONT COLOR="DarkBlue">Great, severe, distressing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">afflictive</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (IAth.) </FONT></i></b>
بليق	بُلَيقٌ a contracted dim. of أَبْلَقُ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
بليل	بَلِيلٌ : see بَلٌّ.
بليلة	بَلِيلَةٌ : see بَلٌّ. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">Wheat boiled in water,</FONT></i></b> [in the present day, <b><i><FONT COLOR="DarkBlue">with clarified butter, and honey,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">and eaten.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> صِحَّةٌ [<b><i><FONT COLOR="DarkBlue">Health,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">soundness, &amp;c.</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
بليلج	بِلِيلَجٌ , with kesr to the ب and to the first ل, and with fet―h to the second ل; <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> or بَلِيلَجٌ; <b><i><FONT COLOR="DarkOliveGreen"> (so written in some copies of the K, in other copies of which it is omitted;) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">Myrobalana Bellerica:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Golius and Freytag:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Terminaria Chebula:</FONT></i></b> Sprengel. hist. rei herb. p. 262: <b><i><FONT COLOR="DarkOliveGreen"> (Freytag:) </FONT></i></b>] <b><i><FONT COLOR="DarkBlue">a certain well―known Indian medicine;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">very beneficial to the stomach and to the intestinum rectum.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> [For other properties &amp;c. assigned to it, see Ibn―Seenà <b><i><FONT COLOR="DarkOliveGreen"> (Avicenna) </FONT></i></b>, book ii. p. 144. See also اِهْلِيلَجٌ, in art. هلج.]
بم	بَمٌّ [The <b><i><FONT COLOR="DarkBlue">bass</FONT></i></b> in music; used in this sense in the present day: or particularly the <b><i><FONT COLOR="DarkBlue">bass notes</FONT></i></b> of the lute: in this sense F seems to have understood the saying of ISd that] the بَمّ of the lute is well known: <b><i><FONT COLOR="DarkOliveGreen"> (M, K: [in the CK, البَمَّ مِنَ العُوْدِ او الوَتَرِ الخ is erroneously put for البَمُّ مِنَ العُودِ م أَوِ الوَتَرُ الخ:]) </FONT></i></b> or <b><i><FONT COLOR="DarkOliveGreen"> (so in the K) </FONT></i></b> it is the <b><i><FONT COLOR="DarkBlue">thick</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">bass</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">chord of the lute:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> the word is foreign: <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> [in Persian بَمْ:] Az says that it is not Arabic. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
بم	بُمٌّ <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> بُومٌ, q. v. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> بن
بن	بَنْ is a dial. var. of بَلْ, <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> and so is لَا بَنْ of لَا بَلْ; or, as some say, formed by substitution [of ن for ل; not peculiar to any dialect]. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> One says, بَنْ وَا للّٰهِ لَا آتِيكَ [<b><i><FONT COLOR="DarkBlue">Nay, by God, I will not come to thee</FONT></i></b>]: Fr says that it is of the dial. of Benoo―Saad and Kelb; and that he had heard the Báhilees say, لَا بَنْ, meaning بَلْ [or لَا بَلْ]: but IJ says, I do not trace up بَنْ [to any authority] as being an independent word of a particular dialect. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> [بْنُ and بْنِ and بْنَ, for ا بْنُ &amp;c.: see art. بنى.]
بن	بُنٌّ [<b><i><FONT COLOR="DarkBlue">Coffee―berries,</FONT></i></b> whether <b><i><FONT COLOR="DarkBlue">green</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">roasted, whole</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">reduced to powder by pounding or grinding;</FONT></i></b>] expl. in the K as شَىْءٌ يُتَّخَذُ كَالمُرِّىِّ [<b><i><FONT COLOR="DarkBlue">a certain thing that is taken like the condiment termed</FONT></i></b> مُرِّيّ, which is used to give relish to food or to quicken the appetite]; Ibn―Es―Sim'ánee says, هُوَشَىْءٌ فِى الكَوَامِيخِ [app. meaning <b><i><FONT COLOR="DarkBlue">it is a thing reckoned among what are termed</FONT></i></b> كواميخ, pl. of كَامَخٌ, which signifies the same as مُرِّىٌّ, for it seems that فى is here used in the sense of مِنْ, or it may be a mistranscription for مِنْ]; the physician Dáwood says, it is <b><i><FONT COLOR="DarkBlue">the produce of certain trees in El―Yemen; the berries thereof are put into the earth in</FONT></i></b> آذَار [the Syrian month corresponding to March, O. S.], <b><i><FONT COLOR="DarkBlue">and it increases, and is gathered in</FONT></i></b> أَبِيب [the Coptic month commencing on the 25th of June, O. S.; the 7th of July, N. S.]; <b><i><FONT COLOR="DarkBlue">it grows to the height of about three cubits, on a stem of the thickness of the thumb, and has a white flower, which is succeeded by a berry like the hazel―nut; sometimes it is cut like beans; and sometimes, when it is divested of its covering, it divides into two halves: it has been proved to be good for alleviating humidities, and cough, and phlegm, and defluxions, and for opening obstructions, and causing a flow of the urine: when roasted,</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">and pounded</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ground,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">and well cooked,</FONT></i></b> [i. e. <b><i><FONT COLOR="DarkBlue">boiled in water,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">it is now commonly known by the name of</FONT></i></b> قَهْوَة. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [Golius, I think, has misunderstood the explanation of this word in the K: after having given that explanation, and rendered it by “ res quæ sumitur instar المرى <b><i><FONT COLOR="DarkBlue">Múrriji,</FONT></i></b> ” he adds, “ Pers. ابكامه Abcâma dictæ: hæc sorbitio est rei ex hordeo et frumento paratæ multa cura et arte, quam Malajesa et Halimæus describunt. ” He then mentions the signification of coffee―berries as a second and distinct meaning.]
بن	بِنٌّ <b><i><FONT COLOR="DarkBlue">A place having a fetid odour.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Fr, T, K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> It also signifies طِرْقٌ مِنَ الشَّحْمِ <b><i><FONT COLOR="DarkOliveGreen"> (T, K) </FONT></i></b> and السِّمَنِ <b><i><FONT COLOR="DarkOliveGreen"> (K, TA: in the CK السَّمْنِ:) </FONT></i></b> [said in the TA to mean قُوَّةٌ مِنْهُمَا, i. e. <b><i><FONT COLOR="DarkBlue">Strength</FONT></i></b> arising <b><i><FONT COLOR="DarkBlue">from fat</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">from fatness:</FONT></i></b> but I think that وَالسِّمَنِ has been added in the K in consequence of a misunderstanding, and that the meaning is <b><i><FONT COLOR="DarkBlue">a layer of fat;</FONT></i></b> this meaning seeming to be indicated by the ex. here following, and corroborated by significations of several conjugates of طِرْقٌ, as طَرِيقَةٌ and طَرَقٌ and طِرَاقٌ &amp;c.] One says <b><i><FONT COLOR="DarkOliveGreen"> (T, K) </FONT></i></b> of a beast <b><i><FONT COLOR="DarkOliveGreen"> (دَابَّة) </FONT></i></b> when it has become fat, <b><i><FONT COLOR="DarkOliveGreen"> (T,) </FONT></i></b> رَكِبَهَا بِنٌّ عَلَىبِنٍ <b><i><FONT COLOR="DarkOliveGreen"> (T, K *) </FONT></i></b> and طِرْقٌ عَلَى طِرْقٍ (T) [clearly I think, meaning <b><i><FONT COLOR="DarkBlue">Layer upon layer, of fat, has accumulated upon it.</FONT></i></b>]
بنآء	بَنَّآءٌ <b><i><FONT COLOR="DarkBlue">A builder;</FONT></i></b> [meaning <b><i><FONT COLOR="DarkBlue">one whose business is that of building;</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">an architect.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> [See also what next follows.]
بنآء	بِنَآءٌ [originally an inf. n.: <b><i><FONT COLOR="DarkOliveGreen"> (see 1, first sentence:) </FONT></i></b> then applied to <b><i><FONT COLOR="DarkBlue">A building; a structure; an edifice;</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">a thing that is built,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">constructed;</FONT></i></b> pl. أَبْنِيَةٌ, and pl. pl. أَبْنِيَاتٌ: <b><i><FONT COLOR="DarkOliveGreen"> (M, K:) </FONT></i></b> and ↓ بُنْيَانٌ [also] has this meaning; <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> [and is likewise originally an inf. n.;] or this signifies <b><i><FONT COLOR="DarkBlue">a wall;</FONT></i></b> syn. حَائِطٌ; <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> or it may be a pl., [or rather a coll. gen. n., meaning <b><i><FONT COLOR="DarkBlue">buildings, structures, edifices,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">walls,</FONT></i></b>] of which the sing. [or n. un.] is ↓ بُنْيَانَةٌ , and as such may be masc. and fem: <b><i><FONT COLOR="DarkOliveGreen"> (Er―Rághib, TA:) </FONT></i></b> ↓ بِنْيَةٌ and ↓ بُنْيَةٌ also signify [the same as بِنَآءٌ as explained above; or] <b><i><FONT COLOR="DarkBlue">a thing that one has built, framed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">constructed;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K;) </FONT></i></b> or, accord. to some, the former of these two relates to objects of the senses, and the latter to objects of the mind, to glory or honour or the like; <b><i><FONT COLOR="DarkOliveGreen"> (MF, TA;) </FONT></i></b> and their pls. are ↓ بِنًى and ↓ بُنًى ; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> or, accord. to the S and M, these two appear to be sings.; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> [or they may be pls. or sings.; for J says that] البُنَى is like البِنَى; one says, بُنْيَةٌ and بُنًى, and بِنْيَةٌ and بِنًى; <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> [and ISd says that] بِنْيَةٌ and بُنْيَةٌ signify as above, and so بِنًى and بُنًى; or, accord. to Aboo―Is―hák, بِنًى is pl. of بِنْيَةٌ; or it may be used by poetic licence for بِنَآءٌ: <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> accord. to IAar, بِنًى signifies <b><i><FONT COLOR="DarkBlue">buildings,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">structures, of clay:</FONT></i></b> and also [<b><i><FONT COLOR="DarkBlue">tents</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">of wool;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T;) </FONT></i></b> and بِنَآءٌ likewise signifies <b><i><FONT COLOR="DarkBlue">a tent</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in which the Arabs of the desert dwell, in the desert,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">such as is called</FONT></i></b> خِبَآء; <b><i><FONT COLOR="DarkOliveGreen"> (M, TA; *) </FONT></i></b> and طِرَافٌ and قُبَّةٌ and مِضْرَبٌ are names applied to dwellings of the same kind; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> pl. أَبْنِيَةٌ: <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> the <b><i><FONT COLOR="DarkBlue">moveable dwelling, such as the</FONT></i></b> خَيْمَة <b><i><FONT COLOR="DarkBlue">and</FONT></i></b> مِظَلَّة <b><i><FONT COLOR="DarkBlue">and</FONT></i></b> فُسْطَاط <b><i><FONT COLOR="DarkBlue">and</FONT></i></b> سُرَادِق <b><i><FONT COLOR="DarkBlue">and the like,</FONT></i></b> is called بِنَآءٌ as being likened to the building of burnt bricks and of clay and of gypsum. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> [See also بَنِيَّةٌ.] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also The <b><i><FONT COLOR="DarkBlue">roof,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ceiling,</FONT></i></b> of a house or chamber or the like; as in the Kur [ii. 20], الَّذِى جَعَلَ لَكُمُ الأَرْضَ فِراشًا وَ السَّمَآءَ بِنَآءً [<b><i><FONT COLOR="DarkBlue">Who hath made for you the earth as a bed, and the heaven as a roof,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ceiling</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (S, [but wanting in some copies,] and Jel:) </FONT></i></b> so says AZ: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or the meaning here is, <b><i><FONT COLOR="DarkBlue">as a tent</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (قُبَّة) </FONT></i></b> pitched over you. <b><i><FONT COLOR="DarkOliveGreen"> (Bd.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And The <b><i><FONT COLOR="DarkBlue">body, with the limbs</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">members.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> نِطْعٌ [<b><i><FONT COLOR="DarkBlue">A thing that is spread on the ground to serve as a table for food &amp;c., made of leather;</FONT></i></b> like مِبْنَاةٌ]: occurring in a trad., where it is mentioned as spread on the ground, on a day of rain, for Mohammad to pray upon: so says Sh. <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b>
بنآء مفدن	بِنَآءٌ مُفَدَّنٌ <b><i><FONT COLOR="DarkBlue">A building that is</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">made</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">tall,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">lofty.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> And ثَوْبٌ مُفَدَّنٌ <b><i><FONT COLOR="DarkBlue">A garment,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">piece of cloth, dyed with</FONT></i></b> فَدَن. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> فدى
بنآء منطاد	بِنَآءٌ مُنْطَادٌ <b><i><FONT COLOR="DarkBlue">A lofty building,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">rising high in the air.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> طور
بنا	بَنَا , aor. بَنُوَ : see art. بنى.
بناة اللحم	بَنَاةُ اللَّحْمِ , <b><i><FONT COLOR="DarkOliveGreen"> (IB, TA,) </FONT></i></b> the former of which words is incorrectly written in the K بنات, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> A girl <b><i><FONT COLOR="DarkBlue">whose flesh has been made to grow and become large:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IB, K, TA: [in the CK, مَبْنِيَّةٌ is erroneously put for مَبْنِيَّتُهُ:]) </FONT></i></b> or, accord. to a learned scholiast, this is a mistake of IB, and the meaning is <b><i><FONT COLOR="DarkBlue">sweet in odour;</FONT></i></b> i. e. <b><i><FONT COLOR="DarkBlue">sweet in the odour of the flesh.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
بنات	بَنَاتٌ : pl. of بِنْتٌ; and sometimes of اِبْنٌ: see اِبْنٌ.
بنات النقى	بَنَاتُ النَّقَى , or النَّقَا, <b><i><FONT COLOR="DarkBlue">The</FONT></i></b> حُلَكَة [or حُلْكَة]; <b><i><FONT COLOR="DarkBlue">to which the fingers</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (بَنَان) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of virgins are likened:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T in art. بنى:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a certain small reptile, that dwells in sand, resembling a fish, smooth, and having a mixture of whiteness and redness; called also</FONT></i></b> شَحْمَةُ النَّقَا. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> See حُلَكَةٌ and شَحْمٌ. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> نَقًا or نَقًى <b><i><FONT COLOR="DarkBlue">An extended gibbous piece of sand.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, * Msb, * K.) </FONT></i></b>
بنات شاحج	بَنَاتُ شَاحِجٍ : see شَحَّاجٌ. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> شَوَاحِجُ [pl. of شَاحِجَةٌ] <b><i><FONT COLOR="DarkBlue">Ravens,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">crows:</FONT></i></b> which are also called ↓ مُسْتَشْحَجَاتٌ and ↓ مُسْتَشْحِجَاتٌ , meaning <b><i><FONT COLOR="DarkBlue">desired to croak</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">croaking.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, K.) </FONT></i></b> Dhu―r―Rummeh uses the phrase بِالفِرَاقِ ↓ مُسْتَشْحِجَاتٌ [<b><i><FONT COLOR="DarkBlue">Ravens croaking by reason of separation</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (O, TA.) </FONT></i></b>
بنات ضبيبة	بنات ضبيبة [app. بَنَاتُ ضُبَيْبَةٍ; the latter word, dim. of ضَبَّةٌ;] <b><i><FONT COLOR="DarkBlue">A species</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">variety</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">of the</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">lizards called</FONT></i></b>] ضِبَاب [pl. of ضَبٌّ]. <b><i><FONT COLOR="DarkOliveGreen"> (Ham p. 61.) </FONT></i></b>
بنات لبن	بَنَاتُ لَبَنٍ [app. <b><i><FONT COLOR="DarkBlue">The small guts</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">intestines, in which originate the lacteals;</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">the intestines in which is the milk.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b> See حَويَّةٌ, termed بَنَاتُ اللَّبَنِ. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> لَبَنَةٌ [n. un. of لَبَنٌ]. <b><i><FONT COLOR="DarkOliveGreen"> (Az, in TA, art. خرس.) </FONT></i></b>
بنان	بَنَانٌ The <b><i><FONT COLOR="DarkBlue">fingers;</FONT></i></b> syn. أَصَابِعُ: <b><i><FONT COLOR="DarkOliveGreen"> (M, Msb, K:) </FONT></i></b> but whether it means peculiarly the اصابع of the hand, or those of the foot also, [i. e. the <b><i><FONT COLOR="DarkBlue">toes,</FONT></i></b>] is disputed: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">ends,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">extremities, thereof:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, Msb, K:) </FONT></i></b> said to be so called because by their means are ordered those circumstances whereby man continues in existence; from أَبَنَّ بِالْمَكَانِ: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> mentioned in the Kur viii. 12 because therewith one fights, and defends himself: <b><i><FONT COLOR="DarkOliveGreen"> (Er―Rághib, TA:) </FONT></i></b> or it there signifies all the <b><i><FONT COLOR="DarkBlue">limbs,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">members, of the body:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Aboo―Is―hák, M:) </FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">fingers,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">toes, and any other parts of all the limbs,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">members:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Zj, TA:) </FONT></i></b> or it means in the Kur the شَوَى; <b><i><FONT COLOR="DarkOliveGreen"> (Lth, T, TA;) </FONT></i></b> so in lxxv. 4; <b><i><FONT COLOR="DarkOliveGreen"> (M;) </FONT></i></b> i. e. the <b><i><FONT COLOR="DarkBlue">arms</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hands</FONT></i></b> and the <b><i><FONT COLOR="DarkBlue">legs</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">feet:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth, T, TA:) </FONT></i></b> accord. to El―Fárisee the meaning of the words in the Kur lxxv. 4 is, we are able to make their extremities like those of the camel, so that they should not profit by them in handicraft: <b><i><FONT COLOR="DarkOliveGreen"> (M, TA:) </FONT></i></b> the n. un. is with ة; <b><i><FONT COLOR="DarkOliveGreen"> (Lth, T, S, M, K;) </FONT></i></b> meaning, accord. to Lth, <b><i><FONT COLOR="DarkBlue">a single</FONT></i></b> إِصْبَع [i. e. <b><i><FONT COLOR="DarkBlue">finger,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">toe</FONT></i></b>]; or, accord. to AHeyth, the <b><i><FONT COLOR="DarkBlue">whole</FONT></i></b> اصبع; or, as some say, the <b><i><FONT COLOR="DarkBlue">highest</FONT></i></b> عُقْدَة [or <b><i><FONT COLOR="DarkBlue">joint</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">of the</FONT></i></b> اصبع: <b><i><FONT COLOR="DarkOliveGreen"> (T:) </FONT></i></b> the pl. of pauc. is بَنَانَاتٌ; but a pl. of mult. is sometimes used as one of pauc.; and hence the saying of the rájiz, خَمْسَ بَنَانٍ قَانِئِ الأَظْفَارِ [<b><i><FONT COLOR="DarkBlue">Five fingers,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ends of fingers, intensely red</FONT></i></b> from the dye of hinnà <b><i><FONT COLOR="DarkBlue">in the nails</FONT></i></b>], meaning خَمْسًا مِنَ البَنَانِ: and one says, بَنَانٌ مُخَضَّبٌ [<b><i><FONT COLOR="DarkBlue">Fingers,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ends of fingers, dyed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">much dyed,</FONT></i></b> with hinnà]; for every pl. [or rather coll. gen. n.] between which and its sing., or n. un., there is no difference but ة [added in the latter] may be treated as sing. and masc. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> Lth cites as an ex. of the n. un., لَيْسَ لِحَىٍّ فَوْقَهُمْ بَنَانَهْ لَاهُمَّ أَكْرَمْتَ بَنِى كِنَانَه meaning [<b><i><FONT COLOR="DarkBlue">O God, Thou hast honoured the sons of Kináneh: there belongs not to any tribe</FONT></i></b>] excel―lence of the measure of <b><i><FONT COLOR="DarkBlue">a finger above them.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, TA.) </FONT></i></b>
بنان معنم	بَنَانٌ مُعَنَّمٌ [<b><i><FONT COLOR="DarkBlue">Fingers,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fingers' ends,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">dyed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tinged</FONT></i></b> [with hinnà or the like]. <b><i><FONT COLOR="DarkOliveGreen"> (IJ, S, K.) </FONT></i></b> عنو
بنانة	بَنَانَةٌ n. un. of بَنَانٌ. <b><i><FONT COLOR="DarkOliveGreen"> (Lth, T, S, M, K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See also what next follows.
بنانة	بُنَانَةٌ : see بَنَّةٌ. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">A meadow,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">verdant tract of land somewhat watery,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AA, T, M, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">producing herbage,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and adorned with flowers;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> and so ↓ بَنَانَةٌ . <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b>
بناه	بَنَاهُ , <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, &amp;c.,) </FONT></i></b> aor. بَنِىَ , <b><i><FONT COLOR="DarkOliveGreen"> (M, Msb,) </FONT></i></b> and بَنُىَ , but the former is the more common, <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> [or rather the only form commonly known,] inf. n. بِنَآءٌ <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, Mgh, K) </FONT></i></b> and بِنًا <b><i><FONT COLOR="DarkOliveGreen"> (T, and TA as from the M [but it is not in the transcript of the M in the TT]) </FONT></i></b> and بَنْىٌ and بُنْيَانٌ and بِنْيَةٌ and بنَايَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He built it; framed it; constructed it; contr. of</FONT></i></b> هَدَمَهُ; <b><i><FONT COLOR="DarkOliveGreen"> (M, K;) </FONT></i></b> namely, a house, <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb,) </FONT></i></b> or tent, <b><i><FONT COLOR="DarkOliveGreen"> (S, * Msb,) </FONT></i></b> &amp;c.; <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> as also ↓ ابتناه , <b><i><FONT COLOR="DarkOliveGreen"> (S, M, Msb, K,) </FONT></i></b> and ↓ بنّاهُ ; <b><i><FONT COLOR="DarkOliveGreen"> (M, K;) </FONT></i></b> or the last has teshdeed given to it to denote muchness, or frequency, or repetition, of the action, or its application to many objects; and hence you say, بنّى قُصُورًا [<b><i><FONT COLOR="DarkBlue">He built palaces,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pavilions:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he raised them high:</FONT></i></b> see the pass. part. n. below]. <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b> AHn speaks of a kind of plank as being used فِى بِنَآءِ السُّفُنِ [<b><i><FONT COLOR="DarkBlue">in the construction of ships</FONT></i></b>]: but بِنَآءٌ is originally used only in relation to that which does not grow; as stone, and clay, and the like. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> You say also, بَنَى أَرْضًا, for بَنَى فِى أَرْضٍ [<b><i><FONT COLOR="DarkBlue">He built in,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">upon, land</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence,] بَنَى عَلَى أَهْلِهِ, <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, Msb, K,) </FONT></i></b> or عَلَى ا مْرَأَتِهِ, <b><i><FONT COLOR="DarkOliveGreen"> (Mgh,) </FONT></i></b> and بَنَى بِهَا also, <b><i><FONT COLOR="DarkOliveGreen"> (M, Mgh, Msb, K,) </FONT></i></b> accord. to IDrd <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb) </FONT></i></b> and IJ, <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> and occurring in traditions and elsewhere, though said in the S to be vulgar, <b><i><FONT COLOR="DarkOliveGreen"> (IAth, MF,) </FONT></i></b> and said to be so by ISk, <b><i><FONT COLOR="DarkOliveGreen"> (T, Msb,) </FONT></i></b> and by some said to be not allowable, <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> but the former is the more chaste, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> inf. n. بِنَآءٌ; <b><i><FONT COLOR="DarkOliveGreen"> (S, TA;) </FONT></i></b> as also ↓ ابتنى , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> i. e. ابتنى عليها, <b><i><FONT COLOR="DarkOliveGreen"> (ISk, Msb,) </FONT></i></b> or ابتنى بِهَا, <b><i><FONT COLOR="DarkOliveGreen"> (IJ, M,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He had his wife conducted to him on the occasion of the marriage:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ISk, T, S, Msb, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he went in to his wife</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">for the first time</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb:) </FONT></i></b> originating from the fact that the bridegroom used, on that occasion, to pitch a tent for her, <b><i><FONT COLOR="DarkOliveGreen"> (ISk, T, S, Mgh, Msb,) </FONT></i></b> a new tent, <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb,) </FONT></i></b> and furnish it with what was requisite, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> or a new tent was set up for him, <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb,) </FONT></i></b> in honour of him. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> [See also بَيْتٌ.] <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> بِنَايَةٌ is sometimes used in relation to nobility: <b><i><FONT COLOR="DarkOliveGreen"> (M, K:) </FONT></i></b> and the verb thus used is بَنَى, as above, <b><i><FONT COLOR="DarkOliveGreen"> (T, M,) </FONT></i></b> having [also] بِنًى for its inf. n., <b><i><FONT COLOR="DarkOliveGreen"> (IAar, T,) </FONT></i></b> and بِنَآءٌ; held by many to be tropical, but by some to be proper. <b><i><FONT COLOR="DarkOliveGreen"> (MF.) </FONT></i></b> Lebeed says, فَسَمَا إِلَيْهِ كَهْلُهَا وَ غُلَامُهَا فَبَنَى لَنَا رَفِيعًا سَمْكُهُ <b><i><FONT COLOR="DarkOliveGreen"> (M) <b><i><FONT COLOR="DarkBlue">And He</FONT></i></b> (namely, God,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">hath built for us a house of nobility of lofty pitch, and its</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (the tribe's) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">middle―aged and its youth have risen to it:</FONT></i></b> i. e., all of them have attained to high degrees. <b><i><FONT COLOR="DarkOliveGreen"> (EM, p. 180.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> بَنَى بَدَنَهُ <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (food) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">fattened his body,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and made it large:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and بَنَى لَحْمَهُ, <b><i><FONT COLOR="DarkOliveGreen"> (T, M, K,) </FONT></i></b> aor. بَنِىَ , <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> inf. n. بِنَآءٌ, <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> or بَنْىٌ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (food) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">made his flesh to grow,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, M, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and to become large.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> بَنَى الرَّجُلَ <b><i><FONT COLOR="DarkBlue">He reared, brought up,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">educated, the man;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K;) </FONT></i></b> as also ↓ ابتناهُ . <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> [بَنَى كَلِمَةً, inf. n. بِنَآءٌ, <b><i><FONT COLOR="DarkBlue">He formed a word.</FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b7―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">He made a word indeclinable, so as to end invariably with a quiescent letter</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">with a particular vowel.</FONT></i></b>] بِنَآءُ كَلِمَةٍ [when the former word is considered as the inf. n. of the pass. form بُنِىَ, generally] signifies <b><i><FONT COLOR="DarkBlue">A word's keeping always the same mode of termination, ending with a quiescent letter</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">with a particular vowel, not by reason of any governing word:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K:) </FONT></i></b> as though the word resembled a fixed, immoveable building. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> [You say, بُنِيَتْ عَلَى السُّكُونِ <b><i><FONT COLOR="DarkBlue">It was made indeclinable, with a quiescent letter for its termination;</FONT></i></b> and عَلَى الفَتْحِ <b><i><FONT COLOR="DarkBlue">with fet―h for its termination;</FONT></i></b> &amp;c. <p></p><b><FONT COLOR="DarkRed">[―b8―]</FONT></b> And in like manner you say, بَنَى القَصِيدَةَ عَلَى البَآءِ, &amp;c., <b><i><FONT COLOR="DarkBlue">He made the</FONT></i></b> قصيدة <b><i><FONT COLOR="DarkBlue">to have</FONT></i></b> ب, &amp;c., <b><i><FONT COLOR="DarkBlue">for its rhyme―letter,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">its chief rhyme―letter.</FONT></i></b>] <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> بَنَتِ القَوْسُ عَلَى وَتَرِهَا <b><i><FONT COLOR="DarkBlue">The bow clave to its string</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, S, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">so that it</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (the latter) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">almost broke.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, S.) </FONT></i></b> [See the part. n. below.]
بنة	بَنَّةٌ <b><i><FONT COLOR="DarkBlue">A sweet,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pleasant, odour;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (As, AA, T, S, M, K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">such as that of the apple</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, M) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and the like,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">or the quince:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T:) </FONT></i></b> Sb says that it is a name for <b><i><FONT COLOR="DarkBlue">a sweet,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pleasant, odour, like</FONT></i></b> خَمْطَةٌ: <b><i><FONT COLOR="DarkOliveGreen"> (M, * TA:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">an unpleasant odour;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (As, T, S;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a fetid odour;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K;) </FONT></i></b> whence بَنَّةٌ الغَزْلِ [<b><i><FONT COLOR="DarkBlue">the odour of the yarn</FONT></i></b>] occurring in a saying of 'Alee, respecting a weaver; <b><i><FONT COLOR="DarkOliveGreen"> (M;) </FONT></i></b> which shows that A'Obeyd erred in asserting it to have only the first of the foregoing significations; <b><i><FONT COLOR="DarkOliveGreen"> (IB, TA;) </FONT></i></b> which Suh, in the R, assigns also to ↓ بُنَانَةٌ : <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> the <b><i><FONT COLOR="DarkBlue">odour of sheep,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">goats,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of camels</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cattle;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Z, TA;) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">of the dung of gazelles;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">of the lodging―places of sheep or goats</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">of oxen or bulls or cows</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">of gazelles:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, M:) </FONT></i></b> and sometimes the <b><i><FONT COLOR="DarkBlue">lodgingplaces themselves, of sheep or goats:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, TA:) </FONT></i></b> pl. <b><i><FONT COLOR="DarkOliveGreen"> (in all the senses, M) </FONT></i></b> بِنَانٌ. <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, K.) </FONT></i></b>
بنت	بِنْتٌ ; pl. بَنَاتٌ: fem. of اِبْنٌ, which see, in three places.
بنت وردان	بِنْتُ وَرْدَانَ , <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> pl. بَنَاتُ وَرْدَانَ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A certain insect,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">well known,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">like the beetle, of a red colour, mostly found in baths and in privies.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b>
بنتى	بِنْتِىٌّ : see what next follows.
بنج	بَنْجٌ [<b><i><FONT COLOR="DarkBlue">Hyoscyamus,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">henbane;</FONT></i></b>] an arabicized word, [said to be] from [the Persian] بَنْكْ; [but see a quotation from Hammer―Purgstall, near the close of this paragraph;] <b><i><FONT COLOR="DarkBlue">a certain plant,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, and Har p. 365,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">having an intoxicating kind of grain,</FONT></i></b> or, as some say, <b><i><FONT COLOR="DarkOliveGreen"> (Mgh,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of which the leaves and peel and seeds torpify:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Har:) </FONT></i></b> it is said, in the Kánoon, <b><i><FONT COLOR="DarkOliveGreen"> (Mgh,) </FONT></i></b> by Aboo―'Alee [Ibn―Seenà, or Avicenna], <b><i><FONT COLOR="DarkOliveGreen"> (Har,) </FONT></i></b> that <b><i><FONT COLOR="DarkBlue">it is a poison which confuses the intellect, and annuls the memory, and occasions insanity and</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">the disorder termed</FONT></i></b>] خُنَاق [or <b><i><FONT COLOR="DarkBlue">quinsy</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Har;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and it is red, and white:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Har:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a certain plant having a kind of grain that confuses the intellect, and occasions alienation of the mind,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">insanity; and sometimes it intoxicates, when a man drinks it after it has been dissolved; and it is said to occasion forgetfulness:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a certain torpifying plant, well known; different from</FONT></i></b> حَشِيشُ الحَرَافِيشِ; <b><i><FONT COLOR="DarkBlue">disordering the intellect</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (مُخَبِّطٌ لِلْعَقْلِ) </FONT></i></b>, <b><i><FONT COLOR="DarkBlue">rendering insane, allaying the pains of humours and pustules, and the earache,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">applied as a liniment or as a poultice;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">the worst kind</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">for use</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">is the black; then, the red; and the safest kind is the white.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> [Kzw says that the leaves of the garden―hemp <b><i><FONT COLOR="DarkOliveGreen"> (قِنَّب بُسْتَانِىّ, or شَهْدَانَجِ, the latter of which properly signifies hemp―seed,) </FONT></i></b> are the بَنْج which, when eaten, disorders the intellect. And ElIdreesee applies the appellation حَشِيشِيَّة to the “ Assassins. ” This establishes the correctness of De Sacy's opinion, that the appellation “ Assassins ” is derived from the vulgar pl. حَشَّاشِين, <b><i><FONT COLOR="DarkOliveGreen"> (hemp―eaters, or persons who intoxicate themselves with hemp,) </FONT></i></b> for حَشَّاشِين is syn. with حَشِيشَّة, and the sect called by us the “ Assassins ” are expressly said by the Arabs to have made frequent use of بَنْج. Baron Hammer―Purgstall, correctly regarding بَنْج as hyoscyamus <b><i><FONT COLOR="DarkOliveGreen"> (or henbane) </FONT></i></b>, makes the following important observations, “ ‘ Bendj, ’ the pl. of which in Coptic is ‘ nibendj, ’ is without doubt the same plant as the ‘ nepenthe, ’ which has hitherto so much perplexed the commentators of Homer. Helen evidently brought the nepenthe from Egypt, and bendj is there still reputed to possess all the wonderful qualities which Homer attributes to it. ” <b><i><FONT COLOR="DarkOliveGreen"> (Trébutien, “ Contes Inédits des Mille et une Nuits, ” tome i. p. 12, note.) </FONT></i></b>] The phrase شَرِبَ البَنْجَ is used by ElKarkhee [as meaning <b><i><FONT COLOR="DarkBlue">He drank the</FONT></i></b> بنج] because it is mixed with water; or [as meaning <b><i><FONT COLOR="DarkBlue">he took,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">swallowed, the</FONT></i></b> بنج,] according to the conventional language of the physicians. <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b>
بنجه	بنّجهُ , inf. n. تَبْنِيجٌ, [<b><i><FONT COLOR="DarkBlue">He dosed him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">stupified him, with</FONT></i></b> بَنْج, q. v.;] <b><i><FONT COLOR="DarkBlue">he gave him</FONT></i></b> بَنْج <b><i><FONT COLOR="DarkBlue">to eat.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> [See the act. part. n. below.]
بند	بَنْدٌ is a Persian word arabicized, originally signifying <b><i><FONT COLOR="DarkBlue">A knot,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tie.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Hence, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">Any of</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">the stops that are put between the beads of the</FONT></i></b> سُبْحَة <b><i><FONT COLOR="DarkBlue">to mark the place where the performer of</FONT></i></b> تَسْبِيح <b><i><FONT COLOR="DarkBlue">pauses on the occasion of a thing's diverting his attention:</FONT></i></b> so in the Comm. on the Tohfeh by the seyyid 'Omar El―Basree: <b><i><FONT COLOR="DarkOliveGreen"> (MF, TA:) </FONT></i></b> app. post―classical and recent. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> <b><i><FONT COLOR="DarkBlue">A dam; a thing that stops,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dams,</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">water,</FONT></i></b> or] <b><i><FONT COLOR="DarkBlue">from water</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (الَّذِى يُسْكِرُ مِنَ المَآءِ) </FONT></i></b>. <b><i><FONT COLOR="DarkOliveGreen"> (K. [In the CK, يُسْكَرُ is put in the place of يُسْكِرُ. In this sense, also, it is of Persian origin.]) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> <b><i><FONT COLOR="DarkBlue">A stratagem, a trick,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an expedient, of which one makes use:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, K:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a snare by which one snares men:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. قمط:) </FONT></i></b> pl. بُنُودٌ. <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> You say, فُلَانٌ كَثِيرٌ البُنُودِ <b><i><FONT COLOR="DarkBlue">Such a one abounds in,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">practises much, stratagems, tricks,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">expedients,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth, T, A,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and mischievous,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">calamitous, acts.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> In this sense, also, it is an arabicized Persian word. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> <b><i><FONT COLOR="DarkBlue">An enigma.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> <b><i><FONT COLOR="DarkBlue">A pawn that is tied</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (مُنْعَقِدٌ, in the CK مُتَعَقِّدٌ,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">by a queen in the game of chess:</FONT></i></b> as though it confined and tied itself. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b7―]</FONT></b> Also a Persian word, arabicized, <b><i><FONT COLOR="DarkOliveGreen"> (S, A,) </FONT></i></b> signifying <b><i><FONT COLOR="DarkBlue">A large banner, standard,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ensign:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (En―Nadr, S, A, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a banner,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">standard,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an ensign, of a general,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">leader,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, M,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of the Greeks,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">under which are ten thousand men,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, M,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">less,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">more:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a banner,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">standard,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an ensign, of horsemen:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (El―Hujeymee, T:) </FONT></i></b> [in barbarous Latin <b><i><FONT COLOR="DarkBlue">bandum;</FONT></i></b> and in Spanish, <b><i><FONT COLOR="DarkBlue">bandera;</FONT></i></b> as mentioned by Golius; and in modern Arabic بَنْدِيرٌ:] pl. as above: <b><i><FONT COLOR="DarkOliveGreen"> (S, M:) </FONT></i></b> it has no pl. of pauc. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b8―]</FONT></b> [The pl.] بُنُودٌ also signifies, in Greece, [<b><i><FONT COLOR="DarkBlue">Provinces,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">districts;</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">what are called</FONT></i></b> أَجْنَادٌ <b><i><FONT COLOR="DarkBlue">in Syria, and</FONT></i></b> أَعْرَاضٌ <b><i><FONT COLOR="DarkBlue">in El―Hijáz, and</FONT></i></b> كُوَرٌ <b><i><FONT COLOR="DarkBlue">in El―'Irak, and</FONT></i></b> مَخَالِيفٌ <b><i><FONT COLOR="DarkBlue">in El―Yemen.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Yákoot.) </FONT></i></b> بندر
بندر	بَنْدَرٌ [app. from the Persian بَنْدَرْ,] <b><i><FONT COLOR="DarkBlue">A place where ships or boats anchor or moor; a port</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">port―town:</FONT></i></b> pl. بَنَادِرُ]. <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> بندق
بندق	بَنْدَقَ <b><i><FONT COLOR="DarkBlue">He made</FONT></i></b> a thing <b><i><FONT COLOR="DarkBlue">into</FONT></i></b> بَنَادِق [meaning <b><i><FONT COLOR="DarkBlue">bullets,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">little balls</FONT></i></b>], <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, K,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">like</FONT></i></b> بنادق <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> [In post―classical Arabic, <b><i><FONT COLOR="DarkBlue">He shot a bullet,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">bullets,</FONT></i></b> from a cross―bow or other weapon.] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> بندق إِلَيْهِ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He looked sharply,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">intently, at him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ibn―'Abbád, K.) </FONT></i></b>
بندق	بُنْدُقٌ [The <b><i><FONT COLOR="DarkBlue">hazel―nut;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hazel―nuts;</FONT></i></b> so in the present day;] <b><i><FONT COLOR="DarkBlue">a certain thing that is eaten;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> جِلَّوْز: <b><i><FONT COLOR="DarkOliveGreen"> (IDrd, K:) </FONT></i></b> or, as some say, <b><i><FONT COLOR="DarkBlue">like</FONT></i></b> جلّوز; <b><i><FONT COLOR="DarkBlue">brought from an island; the best whereof is the fresh, heavy, white, and sweet in taste; the old being bad: it is beneficial as a remedy for palpitation, parched with anise―seed; and for poisons, and wasting of the kidneys, and burning of the urine; and with pepper, it excites the venereal faculty; with sugar, it removes cough; and the shell thereof, burnt, and applied as a collyrium, sharpens the sight:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">they assert that the suspending it upon the upper arm preserves from scorpions,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> i. e., <b><i><FONT COLOR="DarkBlue">from their stinging:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">the moistening of the top of the head of a child with the powder of it when burnt, together with oil, removes the blueness of its eyes and the redness of its hair: and the Indian kind thereof is an antidote very beneficial to the eyes:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA:) </FONT></i></b> but in some copies of the K, [and so in the CK,] instead of لِلْعَيْنَيْنِ, we here find لِلْعِنِّينِ [<b><i><FONT COLOR="DarkBlue">for the impotent in respect of the venereal faculty</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> [it is said in the Msb that most hold the ن to be augmentative: but this is not the case; for] the word is Persian [arabicized, from فُنْدُقْ]: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> [it is a coll. gen. n.:] n. un. with ة: pl. بَنَادِقُ. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence, <b><i><FONT COLOR="DarkBlue">Bullets,</FONT></i></b> i. e.] <b><i><FONT COLOR="DarkBlue">certain things that one shoots,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">made of clay:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> n. un. with ة: <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K:) </FONT></i></b> the latter signifies <b><i><FONT COLOR="DarkBlue">a piece of clay, made round, which one shoots,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">casts;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> جُلَاهِقٌ: <b><i><FONT COLOR="DarkOliveGreen"> (Mgh:) </FONT></i></b> it is said in the Shifá el―Ghaleel to be an arabicized word: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> pl. as above. <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb.) </FONT></i></b> [See a prov. voce حِدَأَةٌ. Hence قَوْسُ البُنْدُقِ <b><i><FONT COLOR="DarkBlue">The crossbow.</FONT></i></b> In modern Arabic, بُنْدُق is also applied to <b><i><FONT COLOR="DarkBlue">Balls of any kind of the size of hazel―nuts:</FONT></i></b> n. un. with ة.]
بندقى	بُنْدُقِىٌّ <b><i><FONT COLOR="DarkBlue">A garment,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">piece of cloth, of fine, delicate,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">thin, linen.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Sgh, K.) </FONT></i></b> [SM says,] It is most probably, in my opinion, so called in relation to the land of البُنْدُقِيَّة [or Venice]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [In modern Arabic, <b><i><FONT COLOR="DarkBlue">A Venetian sequin:</FONT></i></b> pl. بَنَادِقَةٌ.] بُنْدَقَانِىٌّ [app. a post―classical word,] <b><i><FONT COLOR="DarkBlue">A maker of cross―bows</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (قِسِىّ البُنْدُق) </FONT></i></b>. <b><i><FONT COLOR="DarkOliveGreen"> (El―Makreezee's Khitat, art. خطّ البندقانيّين.) </FONT></i></b> بنصر
بنصر	بِنْصِرٌ The <b><i><FONT COLOR="DarkBlue">finger that is next to the little finger;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S in art. بصر;) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">the third finger;</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">that which is between the little and middle fingers:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb in art. بصر, and K:) </FONT></i></b> of the fem. gender: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> pl. بَنَاصِرُ, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or بَنَاصِرَةٌ. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> Accord. to the author of the K, the ن is a radical letter, and therefore the mention of this word in art. بصر is wrong. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> بنفسج
بنصر	بِنْصِرٌ : see art. بنصر.
بنظر	بُنْظُرٌ : see بَظْرٌ.
بنفسج	بَنَفْسَجٌ , of the measure قَعَلَّلٌ, like سَفَرْجَلٌ, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> [an arabicized word, from the Persian بَنَفْشَ; The <b><i><FONT COLOR="DarkBlue">violet; viola odorata</FONT></i></b> of Linn: and accord. to Forskål <b><i><FONT COLOR="DarkOliveGreen"> (Flora AEgypt. Arab. p. ciii.) </FONT></i></b> applied in El―Yemen to the “ <b><i><FONT COLOR="DarkBlue">iris:</FONT></i></b> ” and <b><i><FONT COLOR="DarkOliveGreen"> (p. cxx.) </FONT></i></b> “ <b><i><FONT COLOR="DarkBlue">tagetes dubia?</FONT></i></b> ”] what is thus called is well known: <b><i><FONT COLOR="DarkBlue">the smelling it in its fresh state is beneficial to those who are heated by wrath</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (المَحْرُورِين) </FONT></i></b>, <b><i><FONT COLOR="DarkBlue">and the continual smelling of it induces good sleep: the conserve made of it is beneficial for the pleurisy</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ذَاتُ الجَنْبِ) </FONT></i></b>, <b><i><FONT COLOR="DarkBlue">and for inflammation of the lungs</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ذَاتُ الرِّئَةِ) </FONT></i></b>, <b><i><FONT COLOR="DarkBlue">and for cough, and for headache.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> بنق
بنق	بَنَقَ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> aor. بَنُقَ , inf. n. بَنْقٌ, <b><i><FONT COLOR="DarkOliveGreen"> (TK,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He joined</FONT></i></b> [a thing to another thing, like as the بَنِيقَة of a shirt is joined: see the pass. part. n., below]; syn. وَصَلَ. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
بنق	بِنَقٌ : see what next follows.
بنق القميص	بنّق القَمِيصَ , inf. n. تَبْنِيقٌ, <b><i><FONT COLOR="DarkBlue">He put a</FONT></i></b> بَنِيقَة <b><i><FONT COLOR="DarkBlue">to the shirt.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> بنّق الجَعْبَةَ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He made the upper part of the quiver wide</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">by adding to it the like of a</FONT></i></b> بَنِيقَة <b><i><FONT COLOR="DarkOliveGreen"> (see the pass. part. n., below,) </FONT></i></b>], <b><i><FONT COLOR="DarkBlue">and the lower part narrow:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he widened its upper part, the lower part being</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">remaining</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">narrow.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK.) </FONT></i></b>
بنقة	بِنَقَةٌ : see what next follows.
بنن	بنّن , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> inf. n. تَبْنِينٌ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He tied a sheep,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">goat, in order to fatten it:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> from بَنَّ بِالْمَكَانِ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
بنو أرفدة	بَنُو أَرْفَدَةَ , <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> or أَرْفِدَة, which latter is the more common and more approved, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> mentioned in a trad., <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A class of the Abyssinians,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">who danced:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a surname of them:</FONT></i></b> or they were so called from the name of their chief ancestor, <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
بنو ثقيف يتفتنون أبدا	بَنُو ثَقِيفٍ يَتَفَتَّنُونَ أَبَدًا means يَتَحَارَبُونَ [i. e. <b><i><FONT COLOR="DarkBlue">The sons of Thakeef</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (the tribe so called) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">contend in war, one with another, ever</FONT></i></b>]. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> تَفَتَّنَنِى: see 5 in art. عجب, where it is said to be syn. with تَصَبَّانِى.
بنو عزوان	بَنُو عَزْوَانَ <b><i><FONT COLOR="DarkBlue">A certain tribe of the Jinn,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">Genii.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ISd, K, TA.) </FONT></i></b>
بنو كهيبة	بَنُو كُهَيْبَةَ , an expression used by the poet Hassán Ibn―Thábit, meaning <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Sons of a base,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an ignoble, woman:</FONT></i></b> كهيبة being thus used as though it were a proper name. <b><i><FONT COLOR="DarkOliveGreen"> (RA.) </FONT></i></b>
بنو مدرآء	بَنُو مَدْرَآءَ : see مَدَرٌ.
بنوة	بُنُوَّةٌ <b><i><FONT COLOR="DarkBlue">Sonship:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth, Zj, S, M, Msb, K:) </FONT></i></b> [it may be originally بُنُويَةٌ, for Az says, app. on the authority of Zj,] it is not a decisive proof that the last radical is و, since they say فُتُوَّةٌ, though the dual [of the word from which this is derived] is فَتَيَانِ; <b><i><FONT COLOR="DarkOliveGreen"> (T;) </FONT></i></b> [and ISd says that] بُنُوَّةٌ is thus because of the dammeh. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b>
بنوة	بُنُوَّةٌ : see art. بنى.
بنون	بَنُونَ : pl. of اِبْنٌ, which see below.
بنوى	بَنَوِىٌّ <b><i><FONT COLOR="DarkBlue">Of,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">relating to, a son;</FONT></i></b> rel. n. of اِبْنٌ; as also ↓ اِبْنِىٌّ [with ا when connected with a preceding word]: <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb:) </FONT></i></b> the latter is allowable, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> and used by some. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> And <b><i><FONT COLOR="DarkBlue">Of,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">relating to, a daughter;</FONT></i></b> rel. n. of بِنْتٌ; as also ↓ بِنْتِىٌّ : <b><i><FONT COLOR="DarkOliveGreen"> (S, M, Msb, K:) </FONT></i></b> the latter accord. to Yoo; <b><i><FONT COLOR="DarkOliveGreen"> (S, M;) </FONT></i></b> but rejected by Sb. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">Of,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">relating to, what are termed</FONT></i></b> بُنَيَّاتُ الطَّرِيقِ, i. e., <b><i><FONT COLOR="DarkBlue">the small roads that branch off from the main road.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b>
بنوي	بَنَوِيٌّ : see art. بنى. بنى
بنى	بَنَّىَ see 1, first sentence.
بنى	بُنًى : see بِنَآءٌ.
بنى	بُنَىٌّ , [said to be] originally بُنَيْوٌ, <b><i><FONT COLOR="DarkBlue">A little son;</FONT></i></b> [used as a term of endearment;] <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> dim. of اِبْنٌ. <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb.) </FONT></i></b> You say, يَا بُنَىِّ and يَا بُنَىَّ [<b><i><FONT COLOR="DarkBlue">O my little son,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">O my child</FONT></i></b>], with kesr to the ى and with fet―h also; like as you say, يَا أَبَتِ and يَا أَبَتَ [which see in art. ابو, voce أَبٌ]. <b><i><FONT COLOR="DarkOliveGreen"> (Fr, S, K.) </FONT></i></b> [The fem. is بُنَيَّةٌ <b><i><FONT COLOR="DarkBlue">A little daughter;</FONT></i></b> dim. of بِنْتٌ. And hence,] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> بُنَيَّاتُ الطَّرِيقَ <b><i><FONT COLOR="DarkBlue">The small roads that branch off from the main road;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">what are termed</FONT></i></b> التُّرَّهَاتُ. <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> The Arabs say, الرِّفْقُ بُنَىُّ الحِلْمِ, meaning الرفق <b><i><FONT COLOR="DarkBlue">is like</FONT></i></b> الحلم. <b><i><FONT COLOR="DarkOliveGreen"> (IAar, ISd.) </FONT></i></b>
بنى	بُنِّىٌّ <b><i><FONT COLOR="DarkBlue">A seller of</FONT></i></b> بُنّ [or <b><i><FONT COLOR="DarkBlue">coffee―berries</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also, [vulgarly pronounced بِنِّى,] <b><i><FONT COLOR="DarkBlue">A species of fish;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> [the <b><i><FONT COLOR="DarkBlue">cyprinus Bynni</FONT></i></b> of Forskål; described by him in his Descr. Anim. p. 71;] it is <b><i><FONT COLOR="DarkBlue">white,</FONT></i></b> and is <b><i><FONT COLOR="DarkBlue">the best kind</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">of fish</FONT></i></b>], and <b><i><FONT COLOR="DarkBlue">abundant in the Nile.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
بنى	بِنًى : see بِنَآءٌ.
بنيان	بُنْيَانٌ and بُنْيَانَةٌ: see what next follows.
بنية	بُنْيَةٌ : see بِنَآءٌ.
بنية	بِنْيَةٌ <b><i><FONT COLOR="DarkBlue">A form, mode,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">manner, of building</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">framing</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">construction;</FONT></i></b> a word like مِشْيَةٌُ and رِكْبَةٌ. <b><i><FONT COLOR="DarkOliveGreen"> (T, TA.) </FONT></i></b> [The <b><i><FONT COLOR="DarkBlue">form,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">mode of formation,</FONT></i></b> of a word.] <b><i><FONT COLOR="DarkBlue">Natural constitution:</FONT></i></b> as in the phrase, فُلَانٌ صَحِيحُ البِنْيَةِ [<b><i><FONT COLOR="DarkBlue">Such a one is sound in natural constitution</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also بِنَآءٌ.
بنيق	بِنَيقٌ : see what next follows.
بنيقة	بِنَيقَةٌ The لِبْنَة, <b><i><FONT COLOR="DarkOliveGreen"> (AZ, Abu―l―Hajjáj El―Aalam, JK, S, K,) </FONT></i></b> or دِخْرِصَة, <b><i><FONT COLOR="DarkOliveGreen"> (Abu―l―'Abbás El―Ahwal, TA,) </FONT></i></b> [both of which signify the <b><i><FONT COLOR="DarkBlue">gore,</FONT></i></b>] of a shirt, <b><i><FONT COLOR="DarkOliveGreen"> (AZ, S, K,) </FONT></i></b> or of a garment; <b><i><FONT COLOR="DarkOliveGreen"> (JK;) </FONT></i></b> or the دخرصة is longer than the لبنة: <b><i><FONT COLOR="DarkOliveGreen"> (Seer, TA:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">any piece that is added in a garment or a leathern bucket to widen it:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Abu―l―Hajjáj ElAalam, TA:) </FONT></i></b> or, accord. to IDrd, the دخاريص of a shirt: <b><i><FONT COLOR="DarkOliveGreen"> (TA: [but this is app. a mistranscription for its sing. دِخْرِيص, q. v., a dial. var. of دِخْرِصَة:]) </FONT></i></b> or the جُرُبَّان [or <b><i><FONT COLOR="DarkBlue">opening at the neck and bosom</FONT></i></b>] of a shirt: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> جربّان is prefixed to البنيقة in a verse of Jereer, governing the latter in the gen. case, to show that both these words have the same meaning: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> ↓ بِنَقَةٌ , also, signifies the same as بنيقة; <b><i><FONT COLOR="DarkOliveGreen"> (JK, K; [in the latter of which it is mentioned in such a manner as perhaps to denote that it has only the last of the significations above; but I think that this restriction is not meant;]) </FONT></i></b> and its pl. [or rather the coll. gen. n.] is ↓ بِنَقٌ : <b><i><FONT COLOR="DarkOliveGreen"> (Ibn―'Abbád, TA:) </FONT></i></b> Th mentions بَنَائِقٌ and بِنَقٌ, and says that the latter is a pl. pl. ; [i. e., pl. of the former;] but this is unintelligible: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> بَنَائِقٌ is pl. of بَنِيقَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (JK, S, &amp;c.,) </FONT></i></b> and syn. with دَخَارِيصٌ. <b><i><FONT COLOR="DarkOliveGreen"> (JK.) </FONT></i></b> AZ cites, from Mejnoon, كَمَا ضَمَّ أَزْرَارَ القَمِيصِ البَنَائِقٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, IB,) </FONT></i></b> which is an inverted phrase; the meaning being, كَمَا ضَمَّ أَزْرَارُ القَمِيصِ البَنَائِقَا [<b><i><FONT COLOR="DarkBlue">Like as the buttons of the shirt draw together the gores:</FONT></i></b> if the last word mean <b><i><FONT COLOR="DarkBlue">the gores</FONT></i></b>]: or, if the بنيقة of the shirt be really its جربّان, the meaning is intelligible [without inversion]; for its جربّان is the <b><i><FONT COLOR="DarkBlue">part around the neck, upon which are sewed the buttons;</FONT></i></b> and when one desires to draw it together, he puts its buttons into the loops, and so draws together the bosom [of the shirt, with its buttons,] to the uppermost part of the chest. <b><i><FONT COLOR="DarkOliveGreen"> (IB, TA.) </FONT></i></b> Aboo―'Amr Esh―Sheybánee explains البنائق, here, as meaning the <b><i><FONT COLOR="DarkBlue">loops into which the buttons are inserted;</FONT></i></b> and accord. to this explanation the meaning is plain, not requiring the supposition of inversion nor of deviation from the usual way: but the first explanation is that which is generally given. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> In the saying, ↓ قَدْ أَغْتَدِى وَ الدَّهْرُ ذُو بَنِيقِ [in the last word of which, ة is elided; lit., <b><i><FONT COLOR="DarkBlue">Sometimes I go forth early in the morning, when the time has a</FONT></i></b> بَنِيقَة;] Lth says that the whiteness of the dawn is likened to the whiteness of the بنيقة; citing another verse, in which a shirt is described as having white بنائق. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
بنين	بَنِيِنٌ <b><i><FONT COLOR="DarkBlue">Deliberate and intelligent:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AA, T, K:) </FONT></i></b> from بَنَّ بِالْمَكَانِ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
بنڤ3	بَنڤ3َ see 4.
به	بَهٍ [originally بَهِوٌ]: see بَهِىٌّ, in two places.
به حاز	بِهِ حَازٌّ , said of a camel, <b><i><FONT COLOR="DarkBlue">He has an incision,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a cut, in the edge of the callous protuberance upon his breast, produced by his elbow, which makes it bleed:</FONT></i></b> if it does not make it bleed, it is termed مَاسِحٌ: <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> or حازّ is <b><i><FONT COLOR="DarkBlue">a cut,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an incision, in the arm, penetrating through the skin, to the flesh, opposite the callous protuberance upon the breast of a camel;</FONT></i></b> also termed عَرْكٌ: <b><i><FONT COLOR="DarkOliveGreen"> (El―'Adebbes El―Kinánee:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a cut,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an incision, in the said protuberance:</FONT></i></b> it is a subst., like نَاكِتٌ and ضَاغِطٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
به ذميمة	بِهِ ذَمِيمَةٌ <b><i><FONT COLOR="DarkBlue">In him is a crippleness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a chronic disease,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, [in the CK ذَمانَةٌ is erroneously put for زَمَانَةٌ,]) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an infirmity arising therefrom</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">from some evil affection,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">that prevents him from going forth.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b>
به ذميمة	بِهِ ذَمِيمَةٌ <b><i><FONT COLOR="DarkBlue">In him is a crippleness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a chronic disease,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, [in the CK ذَمانَةٌ is erroneously put for زَمَانَةٌ,]) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an infirmity arising therefrom</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">from some evil affection,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">that prevents him from going forth.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b>
به طرشة	بِهِ طُرْشَةٌ <b><i><FONT COLOR="DarkBlue">In him is the slightest deafness.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ibn― 'Abbád, O, K.) </FONT></i></b>
به ماسح	بِهِ مَاسِحٌ <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a camel) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">has a fretting of the edge of the callosity upon his breast, produced by his elbow, without making it bleed:</FONT></i></b> if he make it bleed, you say بِهِ حَازٌّ: <b><i><FONT COLOR="DarkOliveGreen"> (S, L:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">he has a chafing of his arm―pit produced by his elbow, but not violent, by reason of the disease called</FONT></i></b> ضَاغِط. <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See مَسِيحٌ. <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> مَاسِحٌ and ↓ مَسِيحٌ <b><i><FONT COLOR="DarkBlue">A great slayer; one who slays much,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">many.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Az, L.) </FONT></i></b>
بهآء	بَهَآءٌ <b><i><FONT COLOR="DarkBlue">Beauty,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">goodliness:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">beauty of aspect, of mien,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of external state</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">condition:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a beautiful aspect, that excites admiration, and satisfies the eye:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and, as an attribute of God, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">greatness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">majesty.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb, Har p. 271.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> The <b><i><FONT COLOR="DarkBlue">froth of milk:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK:) </FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">glistening of the froth of milk.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> As an epithet applied to a she―camel, it belongs to art. بهأ [in which it is explained]. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b>
بهأ به	بَهَأ بِهِ , and بَهِئَ, <b><i><FONT COLOR="DarkOliveGreen"> (AZ, S, Mgh, K,) </FONT></i></b> [aor. بَهَاَ ,] and بَهُؤَ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> [aor. بَهُاَ ] inf. n. بَهْءٌ and بُهُوْءٌ <b><i><FONT COLOR="DarkOliveGreen"> (AZ, S, K) </FONT></i></b> and بَهَآءٌ; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> and به ↓ ابتهأ ; <b><i><FONT COLOR="DarkOliveGreen"> (Aboo―Sa'eed, TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, sociable, friendly,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">familiar, with him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AZ, S, Mgh, K;) </FONT></i></b> namely, a man, <b><i><FONT COLOR="DarkOliveGreen"> (AZ, S,) </FONT></i></b> or a thing; <b><i><FONT COLOR="DarkOliveGreen"> (Mgh;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and loved,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">liked, his,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">its, nearness:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Aboo―Sa'eed, TA:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">he became familiar with it so as to have little,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">no, reverence for it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">awe of it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, TA.) </FONT></i></b> بَهَوْا بِهِ occurs in a trad., as they relate it, for بَهَؤُوا به: <b><i><FONT COLOR="DarkOliveGreen"> (A 'Obeyd, TA:) </FONT></i></b> and ↓ يَبْتَهِى , in a verse of El―Aashà, for يَبْتَهِئُ. <b><i><FONT COLOR="DarkOliveGreen"> (As, O, TS, L.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> مَا بَهَأْتُ لَهُ <b><i><FONT COLOR="DarkBlue">I did not understand it;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">I did not know it;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ISk, S, K;) </FONT></i></b> as also مَا بَأَهْتُ لَهُ. <b><i><FONT COLOR="DarkOliveGreen"> (ISk, S.) </FONT></i></b>
بها	بَهَا , <b><i><FONT COLOR="DarkOliveGreen"> (JK, Msb, K,) </FONT></i></b> aor. يَبْهَا, <b><i><FONT COLOR="DarkOliveGreen"> (JK,) </FONT></i></b> or يَبْهُو; <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K;) </FONT></i></b> and بَهُوَ, aor. يَبْهُو; and بَهِىَ, aor. يَبْهَى; <b><i><FONT COLOR="DarkOliveGreen"> (S, * K;) </FONT></i></b> and بَهَى, [first pers. بَهَيْتُ,] aor. يَبْهَى; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> inf. n. بَهَآءٌ and بَهَآءَةٌ; <b><i><FONT COLOR="DarkOliveGreen"> (JK, TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man, S) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, was, </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, characterized by,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">possessed of,</FONT></i></b> بَهَآء, meaning <b><i><FONT COLOR="DarkBlue">beauty,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">goodliness</FONT></i></b> [&amp;c.]. <b><i><FONT COLOR="DarkOliveGreen"> (JK, S, Msb, K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> بَهَوْتُهُ and بَهَيْتُهُ: see 3. <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> بَهِىَ, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> aor. بَهَوَ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> inf. n. بَهًا, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a tent, S, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, empty,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">vacant:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, rent,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pierced with holes, and rendered vacant.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A4―]</FONT></b> بَهِىَ بِهِ <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> بَهَأَ بِهِ [q. v.]. <b><i><FONT COLOR="DarkOliveGreen"> (JK.) </FONT></i></b> And بَهَؤُوا بِهِ occurs in a trad., as they relate it, for بَهَؤُوا بِهِ. <b><i><FONT COLOR="DarkOliveGreen"> (A'Obeyd, TA in art. بهأ.) </FONT></i></b>
بهات	بَهَّاتٌ : see بَهُوتٌ: <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> and see مَبْهُوتٌ.
بهار	بَهَارٌ <b><i><FONT COLOR="DarkBlue">A certain plant, of sweet odour;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> the [<b><i><FONT COLOR="DarkBlue">plant called</FONT></i></b>] عَرَار, <b><i><FONT COLOR="DarkBlue">which is also called</FONT></i></b> عَيْنُ البَقَرِ; [<b><i><FONT COLOR="DarkBlue">buphthalmum,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ox―eye;</FONT></i></b>] it is the بَهَارُ البَرِّ, <b><i><FONT COLOR="DarkBlue">a crisping,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">curling, plant, having a yellow flower; growing in the days of the spring</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (الرَّبِيع) </FONT></i></b>, and called عَرَارَةٌ: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> As says, The عَرَار is the بَهَارُ البَرِّ: and Az says, The عَرَارَة is the خَسْوَة; and I regard بهار as a Persian word. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">Perfume.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And hence applied to The <b><i><FONT COLOR="DarkBlue">flowers of the desert.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">Anything goodly,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">beautiful, and bright,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">shining.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b>
بهار	بُهَارٌ <b><i><FONT COLOR="DarkBlue">A certain thing with which one weighs;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K;) </FONT></i></b> the <b><i><FONT COLOR="DarkBlue">weight of three hundred pounds:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Fr, IAar, A'Obeyd, S, K:) </FONT></i></b> thought by A'Obeyd to be not Arabic, but Coptic; <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> having this signification in Coptic; <b><i><FONT COLOR="DarkOliveGreen"> (JK;) </FONT></i></b> but thought by Az to be pure Arabic: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">four hundred pounds:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">six hundred:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a thousand:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> and, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or as some say, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">one half of a load</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">borne by a camel,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">containing four hundred pounds,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> in the dial. of Syria: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a load borne by a camel:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Kt:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a camel―load of household―goods or furniture and utensils:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (As:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">commodities,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">utensils,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the like, of the sea;</FONT></i></b> expl. by مَتَاعَ البَحْرِ [perhaps a mistranscription for مَتَاعَ التَّجْرِ or التُّجُرِ, <b><i><FONT COLOR="DarkBlue">commodities,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">goods, of the merchants:</FONT></i></b> the poet Bureyk El―Hudhalee speaks of camels bearing بُهَار]. <b><i><FONT COLOR="DarkOliveGreen"> (JK, K.) </FONT></i></b> It is said that Talhah the son of 'Obeyd―Allah left a hundred بُهَار, in each بهار of which was three hundred―weight of gold <b><i><FONT COLOR="DarkOliveGreen"> (S, TA) </FONT></i></b> and silver; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> بهار being thus made to signify a receptacle: <b><i><FONT COLOR="DarkOliveGreen"> (S, TA:) </FONT></i></b> accord. to As and Kt, the meaning is, a hundred camel―loads. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
بهاه	بهّاهُ , inf. n. تَبْهِيَةٌ, <b><i><FONT COLOR="DarkBlue">He made it wide,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ample;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">widened it;</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">made it;</FONT></i></b> namely, a بَيْت [i. e. tent, or house]. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
بهت	بَهَّتَ see 1.
بهت	بَهْتٌ : see بُهْتَانٌ. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">A certain well―known kind of stone.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
بهت	بُهِتَ , <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K, &amp;c.,) </FONT></i></b> the most chaste form of the verb in the sense here following, <b><i><FONT COLOR="DarkOliveGreen"> (S, TA,) </FONT></i></b> and that which most commonly obtains, and the only form allowed by Th and IKt; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> and بَهِتَ, <b><i><FONT COLOR="DarkOliveGreen"> (S, L, Msb, K,) </FONT></i></b> aor. بَهَتَ ; <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K;) </FONT></i></b> and بَهُتَ, <b><i><FONT COLOR="DarkOliveGreen"> (S, L, Msb, K,) </FONT></i></b> in which the dammeh is said to give intensiveness to the signification, as in قَضُوَ الرَّجُلُ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> aor. بَهُتَ ; <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K;) </FONT></i></b> and بَهَتَ, aor. بَهُتَ <b><i><FONT COLOR="DarkOliveGreen"> (K) and بَهَتَ ; (TA;) </FONT></i></b> inf. n. بَهْتٌ; <b><i><FONT COLOR="DarkOliveGreen"> (JK, K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, confounded, perplexed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">amazed, and unable to see his right course;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, S, Msb, K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">not knowing what to prefer nor what to postpone:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. اشر:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he looked</FONT></i></b> at a thing that he saw <b><i><FONT COLOR="DarkBlue">with a look of wonder:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, TA:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, affected with wonder:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, cut short,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (انْقَطَعَ, K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and was silent, being confounded,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">perplexed, and unable to see his right course:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (an adversary in a dispute or litigation) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was overcome by an argument, an allegation,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a plea.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> All these forms occur in different readings of the saying in the Kur [ii. 260], فَبُهِتَ ا لَّذِى كَفَرَ and فَبَهِتَ &amp;c., <b><i><FONT COLOR="DarkOliveGreen"> (IJ, TA,) </FONT></i></b> explained in the Wá'ee as meaning, <b><i><FONT COLOR="DarkBlue">And he who disbelieved remained in confusion,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">perplexity, not seeing his right course, looking as one in wonder:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lb, TA:) </FONT></i></b> but accord. to him who reads فَبَهَتَ, the word الذى may hold the place of a noun in the accus. case [as will be seen from what follows]. <b><i><FONT COLOR="DarkOliveGreen"> (IJ, TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> بَهَتَهُ, aor. بَهَتَ , <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb,) </FONT></i></b> inf. n. بَهْتٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, caused him to become confounded, perplexed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">amazed, not seeing his right course:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Zj, Msb: [Golius, on the authority of Ibn―Maaroof, assigns this meaning to ↓ بهّتهُ :]) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">took him unawares,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">by surprise,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">unexpectedly,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">suddenly.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> Zj cites as an ex. of the former meaning the saying in the Kur [xxi. 41], تَأْتِيهِمْ بَغْتَةً فَتَبْهَتُهُمْ, i. e., <b><i><FONT COLOR="DarkBlue">It shall come upon them suddenly,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">unawares, and cause them to become confounded,</FONT></i></b> &amp;c.: <b><i><FONT COLOR="DarkOliveGreen"> (TA: and so Bd and Jel explain it:) </FONT></i></b> or, <b><i><FONT COLOR="DarkBlue">and shall overcome them:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Bd:) </FONT></i></b> J cites the same as an ex. of the latter of the two meanings in the preceding sentence; but his doing so requires consideration; for the meaning which he gives is taken from the word بغتة; not from البَهْتُ. <b><i><FONT COLOR="DarkOliveGreen"> (MF, TA.) </FONT></i></b> [But it is said also that] مُبَاهَتَةٌ [inf. n. of ↓ باهتهُ ] signifies The <b><i><FONT COLOR="DarkBlue">taking,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">coming upon,</FONT></i></b> [one] <b><i><FONT COLOR="DarkBlue">unawares, by surprise,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">unexpectedly.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> بَهَتَهُ, aor. بَهَتَ , <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K, &amp;c.,) </FONT></i></b> inf. n. بَهْتٌ and بَهَتٌ and بُهْتَانٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> or the last is a simple subst., <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He calumniated him; slandered him; accused him falsely; said against him that which he had not done:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K:) </FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">he did so in such a manner as to make one to be confounded,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">perplexed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">amazed, at the falsity</FONT></i></b> <b><i><FONT COLOR="DarkBlue">of the charge, and not to see his right course:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (see بُهْتَانٌ, below:) </FONT></i></b>] <b><i><FONT COLOR="DarkBlue">he lied against him; forged a lie,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">lies, against him;</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> قَابَلَهُ بِالكَذِبِ [<b><i><FONT COLOR="DarkBlue">he accused him to his face falsely,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">with falsehood</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> البَهْتُ signifies اِسْتِقْبَالُكَ أَخَاكَ بِمَا لَيْسَ فِيهِ [<b><i><FONT COLOR="DarkBlue">thy accusing thy brother,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fellow, to his face, of that which is not in him</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (JK:) </FONT></i></b> and بَهَتَهَا, aor. بَهَتَ , inf. n. بَهْتٌ, <b><i><FONT COLOR="DarkBlue">he accused her falsely of adultery; and forged a lie against her.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> [See also اِغْتَابَهُ.] <b><i><FONT COLOR="DarkBlue">In the saying of Abu―n―Nejm,</FONT></i></b> سُبِّى الحَمَاةَ وَا بْهَتِى عَلَيْهَا [<b><i><FONT COLOR="DarkBlue">Revile thou the mother―in―law, and calumniate her,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">forge lies against her</FONT></i></b>], على is [said by J to be] redundant, or pleonastic; for one does not say, بَعَتَ عَلَيْهِ, but only بَهَتَهُ. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> Upon this, F says, in the K, that فَا بْهَتِى عليها [thus in the K] is a mistake; that J is in error, and that the right reading is فَا نْهَتِى عليها, with ن: but this assertion made by F depends upon the authority of relaters of the verse in which the word in question occurs. <b><i><FONT COLOR="DarkOliveGreen"> (MF.) </FONT></i></b> IB says that ابهتى may be here rendered trans. by means of على because it is syn. with اِفْتَرِى, which is so rendered trans., in like manner as is done in other instances, of which he gives an ex. from the Kur [xxiv. 63], يُخَالِفُونَ عَنْ أَمْرِهِ, meaning يَخْرُجُونَ عن امره: he adds that, accord. to J, عن in this ex. should be considered redundant; but that عن and على are not used redundantly like ب. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> بَهَتَ الفَحْلَ عَنِ النَّاقَةِ <b><i><FONT COLOR="DarkBlue">He removed the stallion from the she―camel in order that a stallion of more generous race might cover her.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
بهت	بُهْتٌ : see بُهْتَانٌ, in two places. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">A certain sidereal computation,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">calculation;</FONT></i></b> being [that of] <b><i><FONT COLOR="DarkBlue">the direct course of stars in a day:</FONT></i></b> [in Persian, <b><i><FONT COLOR="DarkBlue">a planet's motion in any given time:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Johnson's Pers. Arab. and Engl. Dict.:) </FONT></i></b>] thought by Az to be not Arabic. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
بهتان	بُهْتَانٌ and ↓ بَهِيتَةٌ signify the same [when the former is used as a subst.; i. e. <b><i><FONT COLOR="DarkBlue">A calumny, slander,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">false accusation</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Msb: [see 1:]) </FONT></i></b> or both signify, the former as explained by Aboo―Is―hák, and the latter as explained in the K, <b><i><FONT COLOR="DarkBlue">a falsehood by reason of which one is confounded,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">perplexed, and unable to see his right course;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA; [in which it seems to be indicated that ↓ بُهْتٌ signifies the same;]) </FONT></i></b> from البَهْتُ as meaning “ the being confounded ” &amp;c.: <b><i><FONT COLOR="DarkOliveGreen"> (Aboo―Is―hák, TA:) </FONT></i></b> the former is a subst. signifying [also] <b><i><FONT COLOR="DarkBlue">a false accusation of adultery</FONT></i></b> against a woman; and <b><i><FONT COLOR="DarkBlue">a forgery of a lie</FONT></i></b> against her: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> and ↓ the latter, [and the former also, simply,] <b><i><FONT COLOR="DarkBlue">a lying,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">lie,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">falsehood;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> and so ↓ بُهْتٌ <b><i><FONT COLOR="DarkOliveGreen"> (K) and ↓ بَهْتٌ . (TA.) </FONT></i></b> بُهْتَانًا وَإِثْمًا مُبِينًا, in the Kur iv. 24, is said to mean <b><i><FONT COLOR="DarkBlue">Falsely accusing of adultery, and acting in a manifestly sinful</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">criminal manner:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Bd:) </FONT></i></b> or it means <b><i><FONT COLOR="DarkBlue">acting wrongfully</FONT></i></b> &amp;c. <b><i><FONT COLOR="DarkOliveGreen"> (Bd, Jel.) </FONT></i></b> You say, ↓ رَمَاهُ بِالبَهِيتَةِ [<b><i><FONT COLOR="DarkBlue">He accused him with,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of, calumny,</FONT></i></b> &amp;c.]. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> And ↓ يَا ِللْبَهِيتَةِ , with kesr to the [prep.] ل, [i. e., <b><i><FONT COLOR="DarkBlue">O,</FONT></i></b> come to my aid, or succour, <b><i><FONT COLOR="DarkBlue">on account of the calumny!</FONT></i></b> &amp;c.; for it is] a phrase used in calling for aid, or succour. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> [And if you would express wonder, you say, ↓ يَا َللْبَهِيتَةِ , with fet―h to the prep. ل, i. e. <b><i><FONT COLOR="DarkBlue">O the calumny!</FONT></i></b> &amp;c.]
بهج	بهّج , <b><i><FONT COLOR="DarkOliveGreen"> (ISd, L,) </FONT></i></b> inf. n. تَبْهِيجٌ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He beautified; rendered beautiful,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">goodly.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ISd, L, K.) </FONT></i></b> ISd says, I have not heard this, except in the saying of El―'Ajjáj, دَعْ ذَا وَبَهِّجْ حَسَبًا مُبَهَّجَا as though meaning [<b><i><FONT COLOR="DarkBlue">Leave thou this</FONT></i></b> subject, <b><i><FONT COLOR="DarkBlue">and</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">beautify,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">adorn,</FONT></i></b> the more this <b><i><FONT COLOR="DarkBlue">nobility</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">already beautified,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">adorned,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">by thy describing it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b>
بهج	بَهُجَ , aor. بَهُجَ , <b><i><FONT COLOR="DarkOliveGreen"> (AZ, S, Msb, &amp;c.,) </FONT></i></b> inf. n. بَهَاجَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (AZ, S, L, K) </FONT></i></b> and بَهْجَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (AZ, L, [but some seem to regard this as a simple subst.,]) </FONT></i></b> and بَهَجَانٌ, <b><i><FONT COLOR="DarkOliveGreen"> (L,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, beautiful,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">goodly:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AZ, S, L, Msb, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">beautiful in colour:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">beautiful and bright</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">splendid:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a plant) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, beautiful and bright;</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">he</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, characterized by a laughing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">happy, appearance of the beautiful parts of the face, as the cheeks, and the lines of the forehead:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">by the appearance of joy, gladness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">happiness;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">by a joyful, glad,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">happy, aspect,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">appearance.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> You say also, بَهِجَ النَّبَاتُ, with kesr, meaning <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The plant,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">herbage, was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, beautiful</FONT></i></b> [&amp;c.]. <b><i><FONT COLOR="DarkOliveGreen"> (TA, [but this is probably a tropical signification, from بَهِجَ in the sense here following.]) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> بَهِجَ, <b><i><FONT COLOR="DarkOliveGreen"> (S, A, L, K,) </FONT></i></b> with kesr, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> aor. بَهَجَ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> inf. n. بَهَجٌ; <b><i><FONT COLOR="DarkOliveGreen"> (L;) </FONT></i></b> and ↓ ابتهج ; <b><i><FONT COLOR="DarkOliveGreen"> (S, A, L, Msb, K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, joyful, glad,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">happy.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, L, Msb, K.) </FONT></i></b> You say, بَهِجَ بِهِ, <b><i><FONT COLOR="DarkOliveGreen"> (S, A,) </FONT></i></b> and لَهُ; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> and ↓ ابتهج بِهِ; <b><i><FONT COLOR="DarkOliveGreen"> (A, Msb;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He rejoiced in it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">at it;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became rejoiced by it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">at it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Msb, TA.) </FONT></i></b> [See also 10.] <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> بَهَجَ, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> aor. بَهَجَ ; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> and ↓ ابهج ; <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K;) </FONT></i></b> the latter of which is the more approved; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a thing, TA, or an affair or event, S, A) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">rejoiced;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">made joyful, glad,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">happy;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K;) </FONT></i></b> a person. <b><i><FONT COLOR="DarkOliveGreen"> (S, A.) </FONT></i></b>
بهج	بَهِجٌ <b><i><FONT COLOR="DarkBlue">Joyful, glad,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">happy;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> as also ↓ بَهِيجٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K) </FONT></i></b> and ↓ مُبْتَهِجٌ . <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also بَهِيجٌ.
بهج	بَهْجٌ , fem. with ة: see بَهِيجٌ, in two places.
بهجة	بَهْجَةٌ <b><i><FONT COLOR="DarkBlue">Beauty,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">goodliness:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, L, Msb, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">beauty of colour</FONT></i></b> of a thing: or its <b><i><FONT COLOR="DarkBlue">beauty and brightness</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">splendour:</FONT></i></b> or in plants or herbage, <b><i><FONT COLOR="DarkBlue">beauty and brightness</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">splendour;</FONT></i></b> and in a man, the <b><i><FONT COLOR="DarkBlue">laughing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">happy, appearance of the beautiful parts of the face, as the cheeks, and the lines of the forehead:</FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">appearance of joy, gladness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">happiness;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">joyfulness, gladness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">happiness, of aspect</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">appearance.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> You say رَوْضَةٌ ذَاتُ بَهْجَةٍ غَالِبَةٍ [<b><i><FONT COLOR="DarkBlue">A meadow,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">garden, of surpassing beauty,</FONT></i></b> &amp;c.]. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> And رَجُلٌ ذُو بَهْجَةٍ <b><i><FONT COLOR="DarkBlue">A man possessed of beauty,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">goodliness:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of beauty and brightness,</FONT></i></b> &amp;c. <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">Happiness, joy,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">gladness.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ham p. 403.) </FONT></i></b>
بهر	بَهْرٌ inf. n. of 1 [q. v.]. <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K.) </FONT></i></b> You say, بَهْرًا لَهُ, an imprecation, meaning <b><i><FONT COLOR="DarkBlue">May he be overcome!</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> تَعْسًا لَهُ [<b><i><FONT COLOR="DarkBlue">may he fall, having stumbled!</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">stumble and fall!</FONT></i></b> &amp;c.]: <b><i><FONT COLOR="DarkOliveGreen"> (AA, S, K:) </FONT></i></b> and thus used [app. in the latter sense] as an imprecation, accord. to Sb, it has no verb, but is put in the accus. case on the supposition of a verb. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> One says also, ↓ قُهْرًا وَبُهْرًا , with damm to each. <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. قهر.) </FONT></i></b> And بَهْرًا مَا أَسْخَاهُ [<b><i><FONT COLOR="DarkBlue">May he fall, having stumbled!</FONT></i></b> &amp;c.: <b><i><FONT COLOR="DarkBlue">how bountiful is he!</FONT></i></b>], like as one says تَعْسًا لَهُ [when not meaning it to be understood as an imprecation]. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> It also signifies <b><i><FONT COLOR="DarkBlue">Distance,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">remoteness:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">remoteness from good</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">prosperity.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> <b><i><FONT COLOR="DarkBlue">Disappointment.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> <b><i><FONT COLOR="DarkBlue">Wonder;</FONT></i></b> syn. عَجَبٌ. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> One says, بَهْرا meaning عَجَبًا [for أَعْجَبُ عَجَبًا <b><i><FONT COLOR="DarkBlue">I do wonder:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">wonderful!</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> So [sometimes] in the phrase بَهْرًا لَهُ [<b><i><FONT COLOR="DarkBlue">I do wonder at him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (IAar, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> <b><i><FONT COLOR="DarkBlue">Love.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> Accord. to some, بَهْرًا لَكُمْ means <b><i><FONT COLOR="DarkBlue">Love to you.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> الأَزْوَاجُ ثَلاَثَةٌ زَوْجُ بَهْرٍ وَزَوْجُ دَهْرٍ وَزَوْجُ مَهْرٍ is a saying of the Arabs, meaning <b><i><FONT COLOR="DarkBlue">Husbands are three: a husband who overcomes the eyes by his goodliness,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a husband of noble race, though he may be of little wealth;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and a husband prepared for the accidents,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">calamities, of fortune; and a husband from whom a dowry is got,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a husband who has not nobility of race, and who therefore doubles the dowry to make himself desired.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Distress that affects the breath</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">respiration,</FONT></i></b> syn. كَرْبٌ, <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> [particularly] <b><i><FONT COLOR="DarkBlue">of a camel when he is spurred on,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of a man when a labour above his power is imposed upon him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
بهر	بُهْرٌ : see بَهْرٌ. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> The <b><i><FONT COLOR="DarkBlue">state of being out of breath; interruption of the breath, by reason of fatigue,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">by bearing a heavy load,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (see 1,) </FONT></i></b>] or <b><i><FONT COLOR="DarkBlue">by hard work,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">by running:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a panting,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">breathing</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">shortly</FONT></i></b> or] <b><i><FONT COLOR="DarkBlue">uninterruptedly.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, TA,) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">Wide―spreading land; a wide tract of land;</FONT></i></b> as also ↓ بُهْرَةٌ [q. v.]. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">A country,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">district;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a city,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">town;</FONT></i></b> syn. بَلَدٌ: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">middle thereof.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> The <b><i><FONT COLOR="DarkBlue">middle,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">best part,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (سِرّ, and خَيْر, for the former of which words we find شَرّ erroneously put in the copies of the K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of a valley;</FONT></i></b> as also ↓ بُهْرَةُ [q. v.]. <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b>
بهرة	بُهْرَةٌ <b><i><FONT COLOR="DarkBlue">Plain,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">even,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">soft, land</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ground:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a wide tract of land between mountains.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also بُهْرٌ, in two places. <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> The <b><i><FONT COLOR="DarkBlue">middle</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K) </FONT></i></b> of a valley, and of the night, and of a horse, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> and of a camel's saddle, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> and of a ring, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or of a thing. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b>
بهرج	بَهْرَجٌ an arabicized word, <b><i><FONT COLOR="DarkOliveGreen"> (T, S, Mgh, L, TA,) </FONT></i></b> from نَبَهْرَهْ, <b><i><FONT COLOR="DarkOliveGreen"> (T, Mgh, L, TA,) </FONT></i></b> which is Persian; <b><i><FONT COLOR="DarkOliveGreen"> (L, TA;) </FONT></i></b> or, as some say, it is an Indian word, originally نَبَهْلَهْ, meaning <b><i><FONT COLOR="DarkBlue">Bad,</FONT></i></b> whence the Persian نَبَهْرَهْ, and hence the arabicized بَهْرَجٌ; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> applied to a dirhem, as meaning <b><i><FONT COLOR="DarkBlue">bad;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Kr, S;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">false;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, El―Marzookee;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">adulterated;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Shifá el―Ghaleel, El―Marzookee;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of bad silver;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, Mgh, L, Msb;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">with which one cannot buy:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, TA:) </FONT></i></b> or, as some say, <b><i><FONT COLOR="DarkBlue">in which the silver is predominant:</FONT></i></b> or, accord. to IAar, <b><i><FONT COLOR="DarkBlue">of which the die has been falsified:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">not coined in the government―mint:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lb, TA:) </FONT></i></b> and ↓ مُبْهَرَجٌ signifies the same, applied to a dirhem; <b><i><FONT COLOR="DarkOliveGreen"> (Lh, A, Mgh;) </FONT></i></b> and so ↓ نَبَهْرَجٌ ; <b><i><FONT COLOR="DarkOliveGreen"> (Lh, El―Marzookee;) </FONT></i></b> but [Mtr says,] I have not found it with ن, except on the authority of Lh <b><i><FONT COLOR="DarkOliveGreen"> (Mgh;) </FONT></i></b> and IKh says that it is a word of the vulgar: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> the pl. [of بهرج] is بَهَارِجُ, and [of نبهرج,] نَبَهْرَجَاتُ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Hence, metaphorically, <b><i><FONT COLOR="DarkOliveGreen"> (Mgh,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Bad;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Mgh, L, Msb, K;) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">false,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of no account;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Mgh, K;) </FONT></i></b> applied to a thing <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Mgh, L, Msb) </FONT></i></b> of any kind: <b><i><FONT COLOR="DarkOliveGreen"> (A, Mgh, L:) </FONT></i></b> anything <b><i><FONT COLOR="DarkBlue">rejected; not received</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">accepted; rejected as wrong</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">bad;</FONT></i></b> as also ↓ نَبَهْرَجٌ : <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and a thing is termed ↓ مُبَهْرَجٌ when it is <b><i><FONT COLOR="DarkBlue">as though it were cast away, and not an object of emulous desire</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">envy,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">not in request.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (El―Marzookee, TA.) </FONT></i></b> You say, كَلَامٌ بَهْرَجٌ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Bad language.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, L.) </FONT></i></b> And عَمَلٌ بَهْرَجٌ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A bad action.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, L.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Allowed</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">allowable</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">to any person, to be taken</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">let alone,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to be possessed</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">made use of</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">done</FONT></i></b>]; <b><i><FONT COLOR="DarkBlue">made allowable, free,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">lawful.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> You say, دَمٌ بَهْرَجٌ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Blood made to be of no account, to go for nothing, unretaliated,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">uncompensated by a mulct;</FONT></i></b> <b><i><FONT COLOR="DarkBlue">allowed to be taken</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">shed;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, L;) </FONT></i></b> as also ↓ مُبَهْرَجٌ . <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> And مَكَانٌ بَهْرَجٌ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A place free to the people in general to pasture their beasts in it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, L.) </FONT></i></b> And ↓ مَآءٌ مُبَهْرَجٌ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A water left free to those who come to water at it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, K, * TA.) </FONT></i></b>
بهرج	بُهْرِجَ , in the pass. form, <b><i><FONT COLOR="DarkOliveGreen"> (Kt, Msb,) </FONT></i></b> inf. n. بَهْرَجَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a thing) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was taken otherwise than by,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in, the right way:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> or <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">it was turned away,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">conveyed by turning away,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Kt, K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">from the beaten way</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">road,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Kt, TA,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">from the direct,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">right, main road.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> And بَهْرَجَ بِهِمْ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (the road, A) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">lead them otherwise than in the beaten track.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, A, TA.) </FONT></i></b> [See بَهْرَجٌ, from which the verb is derived.] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man's blood) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was made to be of no account, to go for nothing, unretaliated,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">uncompensated by a mulct; was made allowable to be taken</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">shed.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b> And بَهْرَجَ دَمَهُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He made his blood to be of no account,</FONT></i></b> &amp;c. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> Hence, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> أَمَا إِذْ بَهْرَجْتَنِى فَلَا أَشْرَبُهَا أَبَدًا <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Verily, since thou hast made me</FONT></i></b> [meaning my offence] <b><i><FONT COLOR="DarkBlue">to pass unnoticed,</FONT></i></b> or hast <b><i><FONT COLOR="DarkBlue">taken no account of me,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (هَدَرْتَنِى,) </FONT></i></b> by annulling in respect of me the prescribed castigation, <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">I will not drink it</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (i. e. wine) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">henceforth:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> said by Aboo―Mihjen <b><i><FONT COLOR="DarkOliveGreen"> (K, TA) </FONT></i></b> Eth―Tha― kafee, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> to Ibn―Abee―Wakkás. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> You say also, بَهْرَجَ المَكَانِ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He made the place free to the people in general to pasture their beasts in it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, L.) </FONT></i></b>
بهره	بَهَرَهُ , <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Msb,) </FONT></i></b> aor. بَهَرَ , <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> inf. n. بَهْرٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He overcame him:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Msb, K:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he overpowered him; subdued him:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he surpassed him; excelled him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> See also 3. You say, بَهَرَتْ فُلَانَةُ النِّسَآءَ <b><i><FONT COLOR="DarkBlue">Such a woman surpassed the</FONT></i></b> [other] <b><i><FONT COLOR="DarkBlue">women in beauty.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> And بَهَرَ [alone] <b><i><FONT COLOR="DarkBlue">He excelled in knowledge &amp;c.;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, accomplished,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">perfect, in every excellence,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">in goodliness.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> And بَهَرَ القَمَرُ, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> or بَهَرَ القَمَرُ النُّجُومَ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> aor. بَهَرَ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> inf. n. بُهُورٌ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The moon overcame with its light the light of the stars.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA.) </FONT></i></b> And بَهَرَتِ الشَّمْسُ الأَرْضَ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The light of the sun overspread the earth.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence,] بَهَرَ, aor. بَهَرَ , <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> inf. n. بَهْرٌ and بُهُورٌ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It shone,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">shone brightly:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA:) </FONT></i></b> and السَّحَابَةُ ↓ تَبَهَّرَتِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The cloud shone,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">shone brightly.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> بَهَرَهُ, <b><i><FONT COLOR="DarkOliveGreen"> (S, A,) </FONT></i></b> aor. بَهَرَ , inf. n. بُهْرٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> also signifies <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a load, or burden, S, A, and running, A) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">caused him to be out of breath; interrupted his breathing;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (see بُهْرٌ;) </FONT></i></b>] <b><i><FONT COLOR="DarkBlue">caused to pant,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">breathe</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">shortly</FONT></i></b> or] <b><i><FONT COLOR="DarkBlue">uninterruptedly.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also, <b><i><FONT COLOR="DarkOliveGreen"> (ISh, JK, TA,) </FONT></i></b> inf. n. بَهْرٌ, <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He stopped his breath</FONT></i></b> by beating, or by squeezing his throat, or throttling him, or by any other means: <b><i><FONT COLOR="DarkOliveGreen"> (ISh, TA:) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he plied him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">worked him,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (عَالَجَهُ,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">until he became out of breath,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">until he panted:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, TA:) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he imposed upon him a thing that was above his power,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ability.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> A poet says, إِنَّ البَخِيلَ إِذَا سَأَلْتَ بَهَرْتَهُ <b><i><FONT COLOR="DarkBlue">Verily the niggardly, when thou askest</FONT></i></b> of him, <b><i><FONT COLOR="DarkBlue">thou stoppest his breath.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ISh, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> [Hence,] بُهِرَ, <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> انبهر, as explained below. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> بَهَرَهَا, <b><i><FONT COLOR="DarkOliveGreen"> (JK,) </FONT></i></b> or بَهَرَهَا بِبُهْتَانٍ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> inf. n. بَهْرٌ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He reproached her,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">accused her, falsely;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he aspersed her; calumniated her;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">brought a false accusation against her.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA.) </FONT></i></b> You say, بَهَرَهَا بِكَذَا <b><i><FONT COLOR="DarkBlue">He reproached her falsely with,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">accused her falsely of, such a thing.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK.) </FONT></i></b> [See also 8.]
بهظه	بَهَظَهُ , aor. بَهَظَ , inf. n. بَهْظٌ, <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a load, or burden,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">oppressed him by its weight, and he was unable to bear it:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pressed heavily upon him, and distressed him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, TA.) </FONT></i></b> [And hence,] <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (an affair, M, K, or anything, T) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">oppressed him by its weight,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, M,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and he was unable to bear it:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">overpowered him, and pressed heavily upon him, and distressed him;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Jm, K;) </FONT></i></b> and so بَهَضَهُ, as heard by Aboo―Turáb from an Arab of the desert; but no one has followed him in this. <b><i><FONT COLOR="DarkOliveGreen"> (Az, TA.) </FONT></i></b> You say also, بَهَظَ الرَّاحِلَةَ <b><i><FONT COLOR="DarkBlue">He loaded the riding―camel heavily, and fatigued it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
بهق	بَهَقٌ [The <b><i><FONT COLOR="DarkBlue">mild species of leprosy termed “alphus,” or “vitiligo alba;” in Hebrew</FONT></i></b> בֹּהַק ;] <b><i><FONT COLOR="DarkBlue">a whiteness, less than what is termed</FONT></i></b> بَرَصٌ, <b><i><FONT COLOR="DarkBlue">that comes upon the external skin of a man;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a whiteness that affects the skin,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">body,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">differing from the colour of the latter;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">not from what is termed</FONT></i></b> بَرَص, <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">not</FONT></i></b> بَرَص: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> and, accord. to IF, <b><i><FONT COLOR="DarkBlue">a blackness that affects the skin;</FONT></i></b> [i. e. the <b><i><FONT COLOR="DarkBlue">species of leprosy termed “melas,” or “lepra maculosa nigra;”</FONT></i></b>] or <b><i><FONT COLOR="DarkBlue">a colour differing from that of the skin:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a thin whiteness that affects the exterior of the cuticle, by reason of a bad state of the temperament of the part, inclining to coldness, and the predominance of the phlegm over the blood: the black</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">species</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">thereof alters</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (يُغَيِّرُ, in the CK يَعْتَرِى,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">the skin to blackness, by reason of the mixing of the black bile with the blood.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence,] بَهَقُ الحَجَرِ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">Lichen,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">liverwort;</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">a certain plant;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> i. e. حَزَّازُ الحَجَرِ [more commonly called حَزَّازُ الصَّخْرِ]: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> الجَوْزُ الجَنْدُمَ, <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> or الجَوْزَ جَنْدُمَ, <b><i><FONT COLOR="DarkOliveGreen"> (CK,) </FONT></i></b> [evidently from the Persian جَوْزِ گَنْدُمَ explained in Johnson's Pers. Ar. and Engl. Dict. as “sandix―gum, juniper:” but SM says that] this is <b><i><FONT COLOR="DarkBlue">a certain plant, the body</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">substance</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">of which is</FONT></i></b> مُحَبَّب [app. meaning <b><i><FONT COLOR="DarkBlue">composed of globules</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the like;</FONT></i></b> probably <b><i><FONT COLOR="DarkBlue">a particular species of lichen, with spherical cells</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
بهق	بَهِقَ , aor. بَهَقَ , inf. n. بَهَقٌ, <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (the body) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, affected with</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">the disease termed</FONT></i></b>] بَهَقٌ. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b>
بهل الناقة	بَهَلَ النَّاقَةَ , [aor. بَهَلَ , inf. n. بَهْلٌ,] <b><i><FONT COLOR="DarkBlue">He left the she―camel without a</FONT></i></b> صِرَار [<b><i><FONT COLOR="DarkBlue">bound upon her udder to prevent her being sucked</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (Bd in iii. 54;) </FONT></i></b> as also ↓ ابلها : <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he left her to be milked;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">allowed her being milked:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Z, TA:) </FONT></i></b> and ↓ the latter, <b><i><FONT COLOR="DarkBlue">he loosed her</FONT></i></b> صِرَار, <b><i><FONT COLOR="DarkBlue">and left her young one at liberty to such her;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">he left her to herself</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">to be milked by any one who pleased.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And بَهَلَهُ, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> aor. بَهَلَ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> [inf. n. بَهْلٌ,] <b><i><FONT COLOR="DarkBlue">He left him</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">to his own will,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">wish,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to his own opinion,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">judgment;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> as also ↓ ابهلهُ : <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> or the former is said in relation to the free man; and ↓ the latter, in relation to the slave; <b><i><FONT COLOR="DarkOliveGreen"> (Zj, K;) </FONT></i></b> and signifies also [simply] <b><i><FONT COLOR="DarkBlue">he left him to himself.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> Hence, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> بَهْلٌ signifies [also] The <b><i><FONT COLOR="DarkBlue">act of cursing.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K.) </FONT></i></b> You say, بَهَلَهُ, aor. بَهَلَ , inf. n. بَهْلٌ, <b><i><FONT COLOR="DarkBlue">He cursed him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> And بَهَلَ ا للّٰهُ فُلَانًا <b><i><FONT COLOR="DarkBlue">May God curse such a one!</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> بَهِلَتْ, aor. بَهَلَ , inf. n. بَهَلٌ, <b><i><FONT COLOR="DarkBlue">She</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a camel) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">had her صِرَار loosed, and her young one left to suck her.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
بهلة	بَهْلَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, K) </FONT></i></b> and ↓ بُهْلَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A curse:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb, K:) </FONT></i></b> from بَهَلَ النَّاقَةَ in the sense first explained above. <b><i><FONT COLOR="DarkOliveGreen"> (Bd in iii. 54.) </FONT></i></b> You say, عَلَيْهِ بَهْلَةُ ا للّٰهِ and ↓ بُهْلَتُهُ <b><i><FONT COLOR="DarkBlue">The curse of God be on him!</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> For another ex., see 3.
بهلة	بُهْلَةٌ : see what next precedes, in two places.
بهللة	بَهْلَلَةٌ The <b><i><FONT COLOR="DarkBlue">quality of shrinking from foul things, and of generosity,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">nobleness.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK.) </FONT></i></b>
بهلول	بُهْلُولٌ One <b><i><FONT COLOR="DarkBlue">that shrinks from foul things, and is generous,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">noble;</FONT></i></b> applied to a man <b><i><FONT COLOR="DarkOliveGreen"> (Ibn― 'Abbád, JK) </FONT></i></b> and to a woman: <b><i><FONT COLOR="DarkOliveGreen"> (JK:) </FONT></i></b> pl. بَهَالِيلُ. <b><i><FONT COLOR="DarkOliveGreen"> (Ibn―'Abbád, JK.) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A lord, chief,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">prince, combining all good qualities.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Seer, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">A great,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">frequent, laugher.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b>
بهم	بَهَمٌ : see بَهْمٌ, in two places.
بهم	بَهْمٌ is pl. of ↓ بَهْمَةٌ , <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K,) </FONT></i></b> as are also ↓ بَهَمٌ and بِهَامٌ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> [or rather بَهْمٌ is a coll. gen. n., and ↓ بَهْمَةٌ is its n. un., and ↓ بَهَمٌ is a quasi―pl. n., and] بِهَامٌ is pl. of بَهْمٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb,) </FONT></i></b> and بِهَامَاتِ is a pl. pl. [i. e. pl. of بِهَامٌ]: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> ↓ بَهْمَةٌ signifies <b><i><FONT COLOR="DarkBlue">A lamb,</FONT></i></b> and is applied to the <b><i><FONT COLOR="DarkBlue">male</FONT></i></b> and the <b><i><FONT COLOR="DarkBlue">female;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb;) </FONT></i></b> or, accord. to a trad. in which it occurs, it is a name for the <b><i><FONT COLOR="DarkBlue">female;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAth, TA;) </FONT></i></b> but بِهَامٌ, which is applied to <b><i><FONT COLOR="DarkBlue">lambs when they are alone,</FONT></i></b> as سِخَالٌ is to kids when they are alone, is also applied to <b><i><FONT COLOR="DarkBlue">lambs and kids together:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, * Msb:) </FONT></i></b> or, accord. to IF, بَهْمٌ signifies <b><i><FONT COLOR="DarkBlue">young lambs</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">goats:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> and accord. to AZ, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> or A'Obeyd, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> ↓ بَهْمَةٌ is applied to <b><i><FONT COLOR="DarkBlue">a lamb</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">goat,</FONT></i></b> whether <b><i><FONT COLOR="DarkBlue">male</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">female, after the period when it is termed</FONT></i></b> سَخْلَةٌ, <b><i><FONT COLOR="DarkBlue">which is when it is just brought forth;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA;) </FONT></i></b> and its pl. is ابهم: <b><i><FONT COLOR="DarkOliveGreen"> (Msb: [so in my copy of that work, as though meant for أَبْهُمٌ; but perhaps a mistranscription for البَهْمُ:]) </FONT></i></b> or it is applied to <b><i><FONT COLOR="DarkBlue">a lamb</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">goat when just brought forth,</FONT></i></b> i. e., <b><i><FONT COLOR="DarkBlue">before it is termed</FONT></i></b> سَخْلَةٌ: <b><i><FONT COLOR="DarkOliveGreen"> (Mgh: [and this is agreeable with its application in a trad. cited by IAth:]) </FONT></i></b> or to the <b><i><FONT COLOR="DarkBlue">young one, not,</FONT></i></b> as in the K, <b><i><FONT COLOR="DarkBlue">young ones,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of the sheep,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">of the goat,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">of an animal of the bovine kind</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA) </FONT></i></b> both <b><i><FONT COLOR="DarkBlue">wild</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">not wild,</FONT></i></b> alike to the <b><i><FONT COLOR="DarkBlue">male</FONT></i></b> and the <b><i><FONT COLOR="DarkBlue">female, while small;</FONT></i></b> or, as some say, <b><i><FONT COLOR="DarkBlue">when it has attained to youthful vigour:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> Lebeed applies بِهَامٌ to the <b><i><FONT COLOR="DarkBlue">young ones of</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">wild</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">animals of the bovine kind:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA:) </FONT></i></b> accord. to Th, بَهْمٌ signifies <b><i><FONT COLOR="DarkBlue">young kids.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> سَعْدُ البِهَامِ <b><i><FONT COLOR="DarkBlue">One of the Mansions</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of the Moon:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">two stars which are not of the Mansions of the Moon.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S and L and K in art. سعد, q. v.) </FONT></i></b>
بهم ردفى	بَهْمٌ رَدْفَى <b><i><FONT COLOR="DarkBlue">Lambs,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">kids, brought forth in the</FONT></i></b> خرِيف [or <b><i><FONT COLOR="DarkBlue">autumn</FONT></i></b>], and <b><i><FONT COLOR="DarkBlue">in the</FONT></i></b> صَيْف [meaning <b><i><FONT COLOR="DarkBlue">spring</FONT></i></b>], <b><i><FONT COLOR="DarkBlue">in the last part of the period in which sheep,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">goats, bring forth.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ibn―'Abbád, O, K.) </FONT></i></b>
بهمة	بَهْمَةٌ : see بَهْمٌ, in four places.
بهمة	بُهْمَةٌ <b><i><FONT COLOR="DarkBlue">A rock,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">great mass of stone</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of hard stone,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">that is solid, not hollow.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And hence, accord. to some, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> or because his condition is such that one knows not how to prevail with him, <b><i><FONT COLOR="DarkOliveGreen"> (Ham pp. 334 and 610,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A courageous man,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, and Ham ubi suprà,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a horseman,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AO, S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">to whom one knows not the way whence to gain access,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">whence to come,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AO, S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">by reason of his great might,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">valour:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AO, S:) </FONT></i></b> or, as in the Nawádir, رَجُلٌ بُهْمَةٌ signifies <b><i><FONT COLOR="DarkBlue">a man who will not be turned from a thing that he desires to do:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> it is not applied as an epithet to a woman: <b><i><FONT COLOR="DarkOliveGreen"> (IJ, TA:) </FONT></i></b> pl. بُهَمٌ. <b><i><FONT COLOR="DarkOliveGreen"> (S, A.) </FONT></i></b> You say, هُوَ بُهْمَةٌ مِنَ البُهَمِ, meaning <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He is a courageous man, of those to whom the approach is as though it were closed against his adversaries.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b> Accord. to IJ, it is an inf. n. used as an epithet, though having no verb. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [Hence,] it applies to one and to a number of persons. <b><i><FONT COLOR="DarkOliveGreen"> (Ham p. 494.) </FONT></i></b> [For] it signifies also <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">An army:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">courageous men,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">courageous men clad in armour;</FONT></i></b> because one knows not the way in which to fight with them: or, as some say, <b><i><FONT COLOR="DarkBlue">a company of horsemen:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> pl. as above. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A difficult affair</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">case;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">such that one cannot find the way to perform it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">manage it:</FONT></i></b> pl. as above. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> You say, وَقَعَ فِى بُهْمَةٍ لَا يُتَّجَهُ لَهَا <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">He fell into a difficult,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an embarrassing, case, which one knew not the way to manage</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> The pl. is also explained as meaning <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Dubious, confused,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">vague, affairs</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cases.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Blackness.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> And البُهَمُ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The three nights in which the moon does not</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">visibly</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">rise.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
بهموا البهم	بهّموا البَهْمِ , inf. n. تَبْهِيمٌ, <b><i><FONT COLOR="DarkBlue">They separated the</FONT></i></b> بهم [i. e. <b><i><FONT COLOR="DarkBlue">lambs,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">kids,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">both,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">from their mothers,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and pastured them alone.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> بهّموا بِالمَكَانِ, inf. n. as above, <b><i><FONT COLOR="DarkBlue">They stayed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">remained, in the place;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">did not quit it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also بهّم, said of a man, <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He continued looking at a thing without his being relieved by doing so.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He was silent, and confounded,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">perplexed, when asked respecting a thing.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He did not fight,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">engage in conflict.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK.) </FONT></i></b>
بهمى	بُهْمَى , a word both sing. and pl., <b><i><FONT COLOR="DarkOliveGreen"> (Sb, S, K,) </FONT></i></b> its alif [written ى] being a denotative of the fem. gender, wherefore it is without tenween; <b><i><FONT COLOR="DarkOliveGreen"> (Sb, S;) </FONT></i></b> or [it is written بُهْمًى, with tenween, for it is a coll. gen. n., and] its n. un. is بُهْمَاةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, K, and so in the JK,) </FONT></i></b> its alif, some say, being a letter of quasi―coordination; but Mbr says that this is not known, and that the alif in a word of the measure فُعْلى is nought but a denotative of the fem. gender; <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> and the n. un. بهماة is anomalous; <b><i><FONT COLOR="DarkOliveGreen"> (El―'Ash― moonee's Expos. of the Alfeeyeh of Ibn―Málik, § التأنيث;) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">A species of barley―grass;</FONT></i></b> app. <b><i><FONT COLOR="DarkBlue">hordeum murinum,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">common wall―barley―grass;</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">a certain plant,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth, JK, S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">well known;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">the sheep and goats,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth, TA,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the camels,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">are vehemently fond of it as long as it is green;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth, JK, TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">but when it dries up, its prickles bristle out, and it repugns;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth, TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">it is of the herbs</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (بُقُول) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">that are termed</FONT></i></b> أَحْرَاز [app. here meaning <b><i><FONT COLOR="DarkBlue">slender and sweet</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">when fresh and when dry, and comes forth at first undistinguishably as to species, from the earth, like as does corn; then it becomes like corn, and puts forth prickles like those</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">that compose the awn,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">beard,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">of the ear of corn, which, when they enter the noses of the sheep or goats and the camels, cause pain to their noses, until men pull them out from their mouths and their noses; and when it becomes large, and dries up, it is a pasture that is fed upon until the rain of the next year falls upon it, when its seed that has fallen from its ears germinates beneath it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AHn, TA.) </FONT></i></b>
بهو	بَهْوٌ <b><i><FONT COLOR="DarkBlue">Ampleness;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an ample state,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">condition:</FONT></i></b> so in the saying, هُوَ فِى بَهْوٍ مِنَ العَيْشِ [<b><i><FONT COLOR="DarkBlue">He is in an ample state,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">condition, of life</FONT></i></b>]: and this is [said to be] the primary signification. <b><i><FONT COLOR="DarkOliveGreen"> (As, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Anything <b><i><FONT COLOR="DarkBlue">ample, wide,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">spacious.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> [Hence,] نَاقَةٌ بَهْوَةٌ الجَنَبَيْنِ <b><i><FONT COLOR="DarkBlue">A she―camel wide in the two sides.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> <b><i><FONT COLOR="DarkBlue">A wide,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">spacious, tract of land,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in which are no mountains, between two elevated tracts.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> <b><i><FONT COLOR="DarkBlue">A wide covert,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hiding―place, of a</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">wild</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">bull,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">which he makes for himself at the foot of the kind of tree called</FONT></i></b> أَرْطًى [q. v.]: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> pl. [of pauc.] أَبْهَآءٌ and [of mult.] بُهُوٌّ and [quasi―pl.―n.] بَهِىٌّ. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> Any <b><i><FONT COLOR="DarkBlue">vacant,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">intervening, space.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> The <b><i><FONT COLOR="DarkBlue">interior of the chest,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">breast,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> of a man and of any beast: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">space that intervenes between the two breasts and the uppermost part of the chest</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA) </FONT></i></b> is called بَهْوُ الصَّدْرِ: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">part between</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">within</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">the extremities of the ribs that project over the belly:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and in her that is pregnant, <b><i><FONT COLOR="DarkOliveGreen"> (JK, K,) </FONT></i></b> whatever she be, <b><i><FONT COLOR="DarkOliveGreen"> (JK,) </FONT></i></b> the <b><i><FONT COLOR="DarkBlue">resting―place of the fœtus, between the two haunches:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, K:) </FONT></i></b> pl. [of pauc.] أَبْهَآءٌ and أَبْهٍ and [of mult.] بُهِىٌّ and [quasi―pl. n.] بَهِىٌّ [in the TA بِهِىٌّ, which seems to be a mistake]. <b><i><FONT COLOR="DarkOliveGreen"> (K) <p></p><b><FONT COLOR="DarkRed">[―b7―]</FONT></b> <b><i><FONT COLOR="DarkBlue">A tent that is placed in advance, before the other tents:</FONT></i></b> (JK, S, TA:) </FONT></i></b> pl. أَبْهَآءٌ. <b><i><FONT COLOR="DarkOliveGreen"> (JK.) </FONT></i></b> In a trad., Arabs are spoken of as removing with their أَبْهَآء. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
بهوت	بَهُوتٌ [<b><i><FONT COLOR="DarkBlue">A great,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">frequent, calumniator, slanderer,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">false―accuser;</FONT></i></b> as also ↓ بَهَّاتٌ , mentioned in the S only as an epithet applied to him <b><i><FONT COLOR="DarkBlue">who calumniates, slanders,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">accusely falsely;</FONT></i></b>] an intensive epithet from البَهْتُ; <b><i><FONT COLOR="DarkOliveGreen"> (IAth;) </FONT></i></b> [i. e.] an intensive form of the act. part. n. from البُهْتَان [inf. n. of بَهَتَهُ]: <b><i><FONT COLOR="DarkOliveGreen"> (Mgh:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> ↓ مُبَاهِتٌ ; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> i. e., one <b><i><FONT COLOR="DarkBlue">who confounds,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">perplexes,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">amazes, the hearer, by what he forges against him:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and one <b><i><FONT COLOR="DarkBlue">who falsely accuses a woman of adultery, and forges a lie against her:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> pl. بُهُتٌ <b><i><FONT COLOR="DarkOliveGreen"> (IAth, Mgh, Msb, K) </FONT></i></b> and بُهْتٌ, and, accord. to the K, also بُهُوتٌ; but ISd and MF hold it to be pl. of بَاهِتٌ, not of بَهُوتٌ; the former observing, that a word of the measure فَاعِلٌ is one of those which have a pl. of the measure فُعُولٌ, but not so one of the measure فَعُولٌ; and that, as to the saying of A'Obeyd, that عُذُوبٌ is pl. of عَذُوبٌ, it is a mistake; for it is only pl. of عَاذِبٌ, and the pl. of عَذُوبٌ is عُذُبٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA. [But see art. عذب.]) </FONT></i></b>
بهى	بَهَىَ , as an intrans. v.: and بَهَيْتُهُ: see art. بهو. بو
بهى	بَهِىٌّ <b><i><FONT COLOR="DarkBlue">Possessing the quality,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">attribute, of</FONT></i></b> بَهَآء [i. e. <b><i><FONT COLOR="DarkBlue">beauty,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">goodliness,</FONT></i></b> &amp;c.]; <b><i><FONT COLOR="DarkOliveGreen"> (JK, S, Msb;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">the beauty of which,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the pleasing appearance of which,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">satisfies the eye;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, TA;) </FONT></i></b> as also ↓ بَهٍ and ↓ بَاهٍ : the fem. of بَهِىٌّ is بَهِيَّةٌ; of which the pl. is بَهِيَّاتٌ and بَهَايَا: and the fem. of ↓ بَهٍ is بَهِيَةٌ; and the pl. is أَبْهِيَآءُ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
بهيت	بَهِيتٌ , see مَبْهُوتٌ, in two places.
بهيتة	بَهِيتَةٌ : see بُهْتَانٌ, in five places.
بهيج	بَهِيجٌ <b><i><FONT COLOR="DarkBlue">Beautiful,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">goodly;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, L, Msb, K;) </FONT></i></b> as also ↓ بَهِجٌ <b><i><FONT COLOR="DarkOliveGreen"> (Ham p. 403) </FONT></i></b> and ↓ بَهْجٌ : <b><i><FONT COLOR="DarkOliveGreen"> (AZ, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">beautiful in colour:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">beautiful and bright</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">splendid:</FONT></i></b> or, applied to a plant, it has this last meaning; and, applied to a man, <b><i><FONT COLOR="DarkBlue">characterized by a laughing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">happy, appearance of the beautiful parts of the face, as the cheeks, and the lines of the forehead:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">characterized by the appearance of joy, gladness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">happiness; having a joyful, glad,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">happy, aspect</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">appearance:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L:) </FONT></i></b> the fem. epithet is ↓ مِبْهَاجٌ . <b><i><FONT COLOR="DarkOliveGreen"> (A, K, TA: [in the CK مَبْهاجٌ.]) </FONT></i></b> It is applied to a plant, or herbage, <b><i><FONT COLOR="DarkOliveGreen"> (S, A,) </FONT></i></b> in the Kur xxii. 5 and l. 7. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> And ↓ مِبْهَاجٌ is applied to a woman, as meaning One <b><i><FONT COLOR="DarkBlue">in whom beauty,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">goodliness,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">predominates;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L, TA;) </FONT></i></b> as also ↓ بَهْجَةٌ ; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> pl. of the former, مَبَاهِيجُ: <b><i><FONT COLOR="DarkOliveGreen"> (A, TA:) </FONT></i></b> and to a camel's hump, meaning <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">fat;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, K;) </FONT></i></b> because beauty, or goodliness, is combined [in this case] with fatness; pl. as above. <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also بَهِجٌ.
بهير	بَهِيرٌ and ↓ مَبْهُورٌ <b><i><FONT COLOR="DarkOliveGreen"> (A, K) </FONT></i></b> and ↓ مَنْبَهِرٌ <b><i><FONT COLOR="DarkOliveGreen"> (A) [and ↓ مُبْتَهِرٌ ] (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Out of breath; having his breath interrupted,</FONT></i></b> by reason of fatigue [or running, or by hard work, or bearing a heavy load; see 1 and 7]; <b><i><FONT COLOR="DarkBlue">panting,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">breathing</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">shortly</FONT></i></b> or] <b><i><FONT COLOR="DarkBlue">uninterruptedly.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b>
بهيم	بَهِيمٌ <b><i><FONT COLOR="DarkBlue">Black:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> pl. بُهُمٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And [app. used also as a subst., signifying] <b><i><FONT COLOR="DarkBlue">A black ewe</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in which is no whiteness:</FONT></i></b> pl. as above and بُهْمٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Applied to a horse, to the male and the female, <b><i><FONT COLOR="DarkOliveGreen"> (S, * Mgh, * K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Of one, unmixed, colour; in which is no colour differing from the rest:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, K:) </FONT></i></b> pl. بُهُمٌ. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> لَا أَغَرُّ وَ لَا بَهِيمٌ [<b><i><FONT COLOR="DarkBlue">Not having a star,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">blaze, on the forehead</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">face, nor of one, unmixed, colour,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">not white nor black,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (some such proposition as “This is a horse” being understood before لا,) </FONT></i></b>] is a prov. applied to a dubious, confused, or vague, affair or case. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> A colour <b><i><FONT COLOR="DarkBlue">of one kind,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in which is no colour differing from the rest,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, and Har p. 50,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">whatever colour it be, except that which is termed</FONT></i></b> شُهْبَة: <b><i><FONT COLOR="DarkOliveGreen"> (Har ubi suprà:) </FONT></i></b> or a colour <b><i><FONT COLOR="DarkBlue">that is clear, pure,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">unmixed, not resembling any other,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AA, K, * TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">whether it be black or any other colour,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AA, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">except,</FONT></i></b> as Z says, <b><i><FONT COLOR="DarkBlue">that which is termed</FONT></i></b> شُهْبَة. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> A night <b><i><FONT COLOR="DarkBlue">in which is no light</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">until the dawn.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> A sound, or voice, <b><i><FONT COLOR="DarkBlue">in which is no trilling,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">quavering,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">reiteration in the throat</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fauces.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, K, * TA. *) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> <b><i><FONT COLOR="DarkBlue">Perfect,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">complete, in make;</FONT></i></b> as also ↓ مُبْهَمٌ : pl. بُهْمٌ: so in the phrase in a trad. <b><i><FONT COLOR="DarkOliveGreen"> (respecting the day of resurrection, TA) </FONT></i></b>, يُحْشَرُ النَّاسُ بُهْمًا, i. e. <b><i><FONT COLOR="DarkBlue">Mankind shall be congregated perfect,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">complete, in make, without mutilation,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">defect:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK:) </FONT></i></b> or the meaning here is, <b><i><FONT COLOR="DarkBlue">sound,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">healthy:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">not having any of the diseases or noxious affections of the present state, as blindness, and elephantiasis, and leprosy, and blindness of one eye, and lameness, &amp;c.:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A'Obeyd, K, * TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">naked;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">not having upon them anything to conceal them:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">not having with them anything</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of worldly goods</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">commodities.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b7―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Unknown.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (El―Khattábee, TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See also إِبْهَامٌ.
بهيمة	بَهِيمَةٌ [<b><i><FONT COLOR="DarkBlue">A beast; a brute;</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">any quadruped,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Akh, M, Msb, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">even if in the water,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Akh, M, K,) </FONT></i></b> [i. e.,] <b><i><FONT COLOR="DarkBlue">of the land</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">of the sea;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> and <b><i><FONT COLOR="DarkOliveGreen"> (so in the Msb, but in the K “or”) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">any animal that does not discriminate:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Zj, Msb, K:) </FONT></i></b> pl. بَهَائِمُ. <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K.) </FONT></i></b>
بو	بَوٌّ <b><i><FONT COLOR="DarkBlue">A skin of a young unweaned camel stuffed</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth, T, S, M, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">with straw</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth, T, M, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">or with</FONT></i></b> ثُمَام [i. e. <b><i><FONT COLOR="DarkBlue">panic grass</FONT></i></b>] <b><i><FONT COLOR="DarkOliveGreen"> (M, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">or with dry herbage,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">to which a she―camel is made to incline</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth, T, S) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">when her young one has died:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">it is brought near to the mother of the young camel</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">that has died</FONT></i></b>], <b><i><FONT COLOR="DarkBlue">in order that she may incline to it, and yield her milk</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">over it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">A she―camel's young one.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Stupid; foolish; having little sense,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">intellect;</FONT></i></b> as also ↓ بَوِّىٌّ ; <b><i><FONT COLOR="DarkOliveGreen"> (IAar, T, K;) </FONT></i></b> applied to a man: <b><i><FONT COLOR="DarkOliveGreen"> (IAar, T:) </FONT></i></b> fem. بَوَّةٌ. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> And البَوُّ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or بَوُّ الأَثَافِى, <b><i><FONT COLOR="DarkOliveGreen"> (Lth, T, S, M,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Ashes:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth, T, S, M, K:) </FONT></i></b> so called [as being lifeless,] by way of comparison [to the stuffed skin of a young camel]. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b>
بوأه منزلا	بوّأهُ مَنْزِلًا <b><i><FONT COLOR="DarkBlue">He lodged him in an abode;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Fr, T, M, K;) </FONT></i></b> as also بوّاهُ فِى مَنْزِلٍ, <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> and مَنْزِلًا ↓ ابآءهُ : <b><i><FONT COLOR="DarkOliveGreen"> (T, * M, K:) </FONT></i></b> or, as also بوّأ لَهُ مَنْزِلًا, <b><i><FONT COLOR="DarkOliveGreen"> (the latter mentioned by Fr, T,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he prepared for him an abode,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and assigned,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">gave, him a place therein:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> and بَوَّأْتُهُ دارًا and بوّاتُ لَهُ دارًا <b><i><FONT COLOR="DarkBlue">I lodged him in a house:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> and بَوَّأْتُكَ بَيْتًا <b><i><FONT COLOR="DarkBlue">I took for thee a house:</FONT></i></b> and ↓ تَبَوَّآ لِقَوْمِكُمَا بِمِصْرَ بُيُوتًا [in the Kur x. 87] means <b><i><FONT COLOR="DarkBlue">take ye two, for your people, in Egypt, houses:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Akh, T:) </FONT></i></b> or ↓ تَبَوُّؤٌ [or تَبَوُّؤُ مَكَانٍ] signifies a man's <b><i><FONT COLOR="DarkBlue">putting a mark upon a place, when it pleases him, that he may abide there:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (El―'Itreefee, T:) </FONT></i></b> or ↓ تبوّأهُ <b><i><FONT COLOR="DarkBlue">he put it</FONT></i></b> [a place] <b><i><FONT COLOR="DarkBlue">into a right,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">proper, state;</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">prepared it:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Sh, * T:) </FONT></i></b> or بَيْتًا ↓ تبوّأ <b><i><FONT COLOR="DarkBlue">he took a house as a place of abode,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">as a dwelling:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> or مَنْزِلًا ↓ تبوّأ <b><i><FONT COLOR="DarkBlue">he looked for the best place that could be seen, and the most level,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">even, and the best adapted by its firmness, for his passing the night there, and took it as a place of abode;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Fr, T;) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he took for himself a place of abode;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, Mgh;) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he alighted and sojourned in a place of abode:</FONT></i></b> and ↓ استبآءهُ <b><i><FONT COLOR="DarkBlue">he took it as a</FONT></i></b> مَبَآءَة [or <b><i><FONT COLOR="DarkBlue">place of abode</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> and بوّأ المَكَانَ and بِهِ ↓ ابآء <b><i><FONT COLOR="DarkOliveGreen"> (K) and ↓ تبوّأ [i. e. تبوّأ بِهِ] (Sh, T, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he alighted in the place, and stayed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dwelt, in it:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Sh, T, K:) </FONT></i></b> or به ↓ ابآء <b><i><FONT COLOR="DarkBlue">he stayed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dwelt, in it,</FONT></i></b> i. e., a place: <b><i><FONT COLOR="DarkOliveGreen"> (Akh, T:) </FONT></i></b> and المَكَانَ ↓ تبوّأ <b><i><FONT COLOR="DarkBlue">he alighted and abode in the place:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> [whence, in the Kur lix. 9,] ا لدَّارَوَ ا لْإِيمَانَ ↓ وَا لَّذِينَ تَبَوَّؤُوا [<b><i><FONT COLOR="DarkBlue">and they who have made their abode in the City</FONT></i></b> of the Prophet <b><i><FONT COLOR="DarkBlue">and in the faith</FONT></i></b>]; the faith being likened to a place of abode; or the meaning may be مَكَانَ الإِيمَانِ [<b><i><FONT COLOR="DarkBlue">the place of the faith</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b>
بوأهم منزلا	بَوَّأَهُمْ مَنْزِلًا <b><i><FONT COLOR="DarkOliveGreen"> (AZ, M) </FONT></i></b> and منزلًا ↓ أَبَآءَهُمْ <b><i><FONT COLOR="DarkOliveGreen"> (AZ, TA) </FONT></i></b> also signify <b><i><FONT COLOR="DarkBlue">He alighted and abode with them by the face,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">front, of a mountain, where it rose from its base,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AZ, M, TA,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">next to a river,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">brook.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AZ, TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> [Hence, <b><i><FONT COLOR="DarkOliveGreen"> (see بَآءَةِ,) </FONT></i></b>] بوّأ <b><i><FONT COLOR="DarkOliveGreen"> (inf. n. تَبْوِيْءٌ, K) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Inivit</FONT></i></b> [feminam]: and <b><i><FONT COLOR="DarkBlue">he married</FONT></i></b> [a woman]; <b><i><FONT COLOR="DarkBlue">took</FONT></i></b> [her] <b><i><FONT COLOR="DarkBlue">in marriage:</FONT></i></b> syn.
بواب	بَوَّابٌ <b><i><FONT COLOR="DarkBlue">A door―keeper,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">gate―keeper.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, * M, Msb, K, TA.) </FONT></i></b>
بوابة	بِوَابَةٌ The <b><i><FONT COLOR="DarkBlue">office,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">occupation, of a door―keeper,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">gate―keeper.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b> [See 1.]
بوار	بَوَارٌ , an inf. n. of 1: see بُورٌ, last sentence. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence,] بَوَارِ, like قَطَامِ, [an indecl. noun,] <b><i><FONT COLOR="DarkBlue">Perdition:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (El―Ahmar, S, M, K:) </FONT></i></b> as in the saying, نَزَلَتْ بَوَار عَلَى الكُفَّار <b><i><FONT COLOR="DarkBlue">Perdition fell upon the unbelievers.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (El―Ahmar, S, TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See also بَوْرٌ.
بوارى	بَوَارِىٌّ <b><i><FONT COLOR="DarkBlue">A seller of mats of the kind called</FONT></i></b> بَارِىٌّ &amp;c. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
بواع	بَوَّاعٌ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> A <b><i><FONT COLOR="DarkBlue">large―bodied</FONT></i></b> camel. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
بوال	بَوَالٌ <b><i><FONT COLOR="DarkBlue">A disease occasioning much,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">frequent,</FONT></i></b> بَوْل [or <b><i><FONT COLOR="DarkBlue">discharging of urine</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (M, K:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a disease that attacks sheep,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">goats, such that they discharge urine until they die.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ham p. 77.) </FONT></i></b> You say, أَخَذَهُ بُوَالٌ <b><i><FONT COLOR="DarkBlue">He was taken with much,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">frequent,</FONT></i></b> بَوْل [or <b><i><FONT COLOR="DarkBlue">discharging of urine</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b>
بوال	بَوَّالٌ : see بُوَلَةٌ. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence,] <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> A wine―skin <b><i><FONT COLOR="DarkBlue">from which the wine runs out.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And شَحْمَةٌ بَوَّالَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A piece of fat that quickly melts</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dissolves.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, TA.) </FONT></i></b>
بوب	بوّب [app., <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He practised what are termed</FONT></i></b> أَبْوَابُ الحَرْبِ, meaning <b><i><FONT COLOR="DarkBlue">the expedients, tricks,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">stratagems, of war, battle,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fight.</FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And hence,] <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He charged upon, attacked,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">assaulted, the enemy.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AA, T.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> بَوَّبْتُ الأَشْيَآءَ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">I made the things to be divided into distinct</FONT></i></b> أَبْوَاب [meaning <b><i><FONT COLOR="DarkBlue">kinds,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sorts;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">I disposed, arranged, distributed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">classified, the things under distinct heads</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> And بوّب الأَبْوَابَ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">He disposed, arranged, distributed, classified,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">set in order, the kinds, sorts, classes, chapters, heads,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the like</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA voce أَصَّلَ, q. v.) </FONT></i></b> And بوّب المُؤَلِّفُ كِتَابَهُ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">The author disposed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">divided, his book in,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">into, distinct chapters</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> [See بَابٌ.]
بوباة	بَوْبَاةٌ <b><i><FONT COLOR="DarkBlue">A desert;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a desert in which is no water;</FONT></i></b> syn. فَلَاةٌ: <b><i><FONT COLOR="DarkOliveGreen"> (T, IJ, M, K:) </FONT></i></b> as also مَوْمَاةٌ; <b><i><FONT COLOR="DarkOliveGreen"> (T, MF;) </FONT></i></b> the ب being changed into م, as is often the case. <b><i><FONT COLOR="DarkOliveGreen"> (MF.) </FONT></i></b> [It is mentioned in the S, and again in the K, in art. بو, as <b><i><FONT COLOR="DarkBlue">syn. with</FONT></i></b> مَفَازَةٌ.]
بوباة	بَوْبَاةٌ , mentioned in this art. in the S, and also, as well as in art. بوب, in the K: see the latter art. بوا
بوح	بُوحٌ has the following various significations assigned to it in explanations of the saying, اِبْنُكَ ا بْنُ بُوحِكَ يَشْرَبُ مِنْ صَبُوحِكَ: <b><i><FONT COLOR="DarkOliveGreen"> (S, TA:) </FONT></i></b> The <b><i><FONT COLOR="DarkBlue">penis:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K, Har p. 336:) </FONT></i></b> the فَرْج [or <b><i><FONT COLOR="DarkBlue">pudendum,</FONT></i></b> app. meaning, of a woman]: <b><i><FONT COLOR="DarkOliveGreen"> (K, Har p. 328 on the authority of AO:) </FONT></i></b> the نَفْس [meaning one's <b><i><FONT COLOR="DarkBlue">self</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (IAar, T, S, Meyd, L:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">coitus;</FONT></i></b> syn. وَطْءٌ <b><i><FONT COLOR="DarkOliveGreen"> (S) or جِمَاعٌ: (K:) </FONT></i></b> and accord. to the last but one of these renderings, [and virtually accord. to the others also,] the saying means <b><i><FONT COLOR="DarkBlue">Thy son is the son of thyself,</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">who drinks of thy morningdraught</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (T, TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he whom thou hast begotten,</FONT></i></b> not he whom thou hast adopted: <b><i><FONT COLOR="DarkOliveGreen"> (IAar, and Mtr in Har p. 328:) </FONT></i></b> or بوح, here, is pl. of بَاحَةٌ; <b><i><FONT COLOR="DarkOliveGreen"> (A, TA, Har p. 336;) </FONT></i></b> and the meaning is, <b><i><FONT COLOR="DarkBlue">he who has been born within the courts of thy house;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A;) </FONT></i></b> or, <b><i><FONT COLOR="DarkBlue">in the court of thy house,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA, Har,) </FONT></i></b> not in the house of another: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or بوح is here a subst. from بَاحَ الشَّىْءِ; and the meaning is, <b><i><FONT COLOR="DarkBlue">thy son is he whom thou hast openly acknowledged</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (بُحْتَ بِهِ) </FONT></i></b>, and whom his mother hath also, agreeably with thee: <b><i><FONT COLOR="DarkOliveGreen"> (Har p. 328:) </FONT></i></b> [accord. to some,] it signifies also <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> أَصْلٌ [i. e. <b><i><FONT COLOR="DarkBlue">origin;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">race,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">stock,</FONT></i></b> which it may mean in the saying above: or <b><i><FONT COLOR="DarkBlue">original,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">primary, state,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">condition</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (K, Har p. 328;) </FONT></i></b> [for] one says, رَجَعَ إِلَى بُوحِهِ [<b><i><FONT COLOR="DarkBlue">He returned,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">reverted, to his original,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">primary, state,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">condition</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Har p. 328.) </FONT></i></b>
بوخ	بُوخٌ <b><i><FONT COLOR="DarkBlue">A state of confusion,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">perplexedness.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> You say, هُمْ فِى بُوخٍ مِنْ أَمْرِهِمْ <b><i><FONT COLOR="DarkBlue">They are in a state of confusion,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">perplexedness, with respect to their affair,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">case.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K. *) </FONT></i></b> And it is said in a prov., وَقَعُوا فِى دُوكَةٍ وَ بَوخٍ, meaning <b><i><FONT COLOR="DarkBlue">They fell into evil,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">mischief, and altercation.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Meyd, TA.) </FONT></i></b> بود
بور	بُورٌ A <b><i><FONT COLOR="DarkBlue">bad,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">corrupt,</FONT></i></b> man; <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K;) </FONT></i></b> and one <b><i><FONT COLOR="DarkOliveGreen"> (M, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in a state of perdition;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, A, K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in whom is no good;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> originally an inf. n., <b><i><FONT COLOR="DarkOliveGreen"> (Fr, T,) </FONT></i></b> and [therefore, as an epithet,] applied also to a female, <b><i><FONT COLOR="DarkOliveGreen"> (AO, T, S, M, K,) </FONT></i></b> and to two persons, and more: <b><i><FONT COLOR="DarkOliveGreen"> (AO, T, M, K:) </FONT></i></b> [but see what here follows:] ↓ بَائِرٌ , also, signifies <b><i><FONT COLOR="DarkBlue">bad,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">corrupt; destitute of good;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Zj, M;) </FONT></i></b> a man <b><i><FONT COLOR="DarkBlue">in a state of perdition;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AO, T, S;) </FONT></i></b> and its pl., <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or rather quasi―pl., <b><i><FONT COLOR="DarkOliveGreen"> (M, TA,) </FONT></i></b> is ↓ بَوْرٌ , <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> like as نَوْمٌ is of نَائِمٌ, and صَوْمٌ of صَائِمٌ; <b><i><FONT COLOR="DarkOliveGreen"> (M, TA;) </FONT></i></b> and another pl. of the same is بُورٌ, <b><i><FONT COLOR="DarkOliveGreen"> (AO, T, S, M,) </FONT></i></b> like as حُولٌ is of حَائِلٌ, or, accord. to some, as Akh states, this is a dial. var., not a pl., of بَائِرٌ. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also بَوْرٌ, in three places. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> إِنَّهُمْ لَفِى حُورٍ وَ بُورٍ <b><i><FONT COLOR="DarkOliveGreen"> (A, TA [but in the latter, جور is put for حَور]) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Verily they are in a state of deficiency,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">detriment.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> See also بَائِرٌ. [And see حَوْرٌ.] You say also, ذَهَبَ فُلَانٌ فِى ↓ الحَوارِ وَ البَوَارِ <b><i><FONT COLOR="DarkBlue">Such a one went away in a defective and bad state.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L, TA in art. حور.) </FONT></i></b>
بورق	بَوْرَقٌ , <b><i><FONT COLOR="DarkOliveGreen"> (JK, Mgh,) </FONT></i></b> with fet―h to the ب <b><i><FONT COLOR="DarkOliveGreen"> (Mgh,) </FONT></i></b> or بُورَقٌ., with damm, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A certain, thing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">substance, that is put into dough,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, Mgh, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and causes it to become inflated;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh;) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">into flour;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA voce بُورَكٌ;) </FONT></i></b> [or this is a particular kind thereof, as appears from what follows: accord. to Golius, <b><i><FONT COLOR="DarkBlue">nitrum</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">aphronitrum:</FONT></i></b> but] <b><i><FONT COLOR="DarkBlue">it is of four kinds;</FONT></i></b> مَائِىٌّ [or the <b><i><FONT COLOR="DarkBlue">water―kind</FONT></i></b>], and جَبَلِىٌّ [or the <b><i><FONT COLOR="DarkBlue">mountain―kind</FONT></i></b>], and أَرْمَنِىٌّ [or <b><i><FONT COLOR="DarkBlue">Armenian</FONT></i></b>], and مِصْرِىٌّ [or <b><i><FONT COLOR="DarkBlue">Egyptian], which is the</FONT></i></b> نَطْرُون [q. v., i. e. <b><i><FONT COLOR="DarkBlue">natron</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">the best thereof is the</FONT></i></b> ارمنى; <b><i><FONT COLOR="DarkBlue">and this is said to be meant by the term when it is used absolutely: this is called also</FONT></i></b> بورقُ الصَّاغَةِ [a term now applied to <b><i><FONT COLOR="DarkBlue">borax,</FONT></i></b> as is بورق alone, and مِلْحُ الصَّاغَةِ], <b><i><FONT COLOR="DarkBlue">because it polishes silver well</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">because of its use in soldering]: the dust―coloured kind thereof is called</FONT></i></b> بورقُ الخَبَّازِينَ [<b><i><FONT COLOR="DarkBlue">the</FONT></i></b> بورق <b><i><FONT COLOR="DarkBlue">of the bakers,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">makers of bread]: the</FONT></i></b> نطرون <b><i><FONT COLOR="DarkBlue">is the red kind thereof: and there is a kind thereof having an oily quality: and a kind consisting of thin butyraceous fragments; and this, if light and hard, is the</FONT></i></b> إِفْرِيقِى: <b><i><FONT COLOR="DarkBlue">and the best thereof is that which is produced in Egypt:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">bruised,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">powdered, the belly is smeared with it, near to a fire, and it expels worms: and moistened with honey or with oil of jasmine, the male organs of generation are anointed with it, for it is excellent for the venereal faculty.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">A man in whom one does not trust,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">confide:</FONT></i></b> pl. بَوَارِقُ. <b><i><FONT COLOR="DarkOliveGreen"> (JK.) </FONT></i></b>
بورقى	بُورِقِىٌّ [or بَوْرَقِىٌّ] <b><i><FONT COLOR="DarkBlue">A seller of</FONT></i></b> بُورَق [or بَوْرَق]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
بورك	بُورَكٌ <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> بُورَقٌ; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">that is put into flour,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">into dough.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK and Mgh and TA in explanation of the latter word.) </FONT></i></b>
بورك	بُورِك , as a noun: see 3.
بورى	بُورِىٌّ : see بَارِىٌّ, in two places. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">A kind of fish;</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">a species of mullet,</FONT></i></b> the <b><i><FONT COLOR="DarkBlue">mugil cephalus</FONT></i></b> of Linnæus, of the roe and milt of which is made what the Italians call botargo, and the Arabs بَطَارِخ, and, accord. to Golius, بوترغا;] so called from a town in Egypt, named بُورَةُ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> between Tinnees and Dimyát, of which there are now no remains. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
بوريآء	بُورِيَآءُ : see بَارِىٌّ.
بورية	بُورِيَّةٌ : see بَارِىٌّ.
بوش	بَوْشٌ <b><i><FONT COLOR="DarkBlue">A mixed</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">confused assembly</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">company:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an assembly,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a company, of mixed</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">confused people:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or only <b><i><FONT COLOR="DarkBlue">of different tribes:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a multitude of men:</FONT></i></b> as also ↓ بُوشٌ , in these several senses: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> and, accord. to the women of Temeem, <b><i><FONT COLOR="DarkBlue">of beasts</FONT></i></b> also: <b><i><FONT COLOR="DarkOliveGreen"> (Aboo―'Adnán, TA in art. هوش:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">people of the lowest</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">basest</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">meanest sort:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a family,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">household:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ISd:) </FONT></i></b> and [it is said by F that] it also signifies <b><i><FONT COLOR="DarkBlue">sons of the same father, when assembled together:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> resembling a contr. signification to that mentioned above, which restricts the application to such as are of different tribes: but it is said in the O, that بَنُو الاباء, [app. a mistake for بَنُو الأَبِ, meaning sons of the same father,] when assembled together, are not called by this name: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> أَوْبَاشٌ is a pl. of this word, formed by transposition. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> You say, جَاؤُوا فِى هَوْشٍ وَ بَوْشٍ <b><i><FONT COLOR="DarkBlue">They came in assemblage and multitude.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> And جَآءَ مِنَ النَّاسِ الهَوْشُ وَ البَوْشُ <b><i><FONT COLOR="DarkBlue">The multitude of the people came:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AZ:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the assembly and family</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">household.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ISd.) </FONT></i></b> And تَرَكْتُهُمْ هَوْشًا بَوْشًا <b><i><FONT COLOR="DarkBlue">I left them</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">in great numbers</FONT></i></b> and] <b><i><FONT COLOR="DarkBlue">in confusion.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> And ↓ بَوْشٌ بَائِشٌ , <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> or ↓ بَائِشٌ ↓ بُوشٌ , <b><i><FONT COLOR="DarkOliveGreen"> (CK,) </FONT></i></b> [app. <b><i><FONT COLOR="DarkBlue">A numerous,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">large, assembly of mixed</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">confused people.</FONT></i></b>] And ↓ جَآءَ بِالبَوْشِ البَائِشِ <b><i><FONT COLOR="DarkBlue">He came with multitude,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the multitude.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
بوش	بُوشٌ : see بَوْشٌ, in three places.
بوشوا	بوّشوا , inf. n. تَبْوِيشٌ, <b><i><FONT COLOR="DarkBlue">They became mixed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">confused:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">numerous, and mixed</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">confused:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and ↓ تبوّشوا signifies the same. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
بوشى	بَوْشِىٌّ A <b><i><FONT COLOR="DarkBlue">poor</FONT></i></b> man <b><i><FONT COLOR="DarkBlue">having a numerous family</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">household:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">having a family</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">household:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Aboo―Sa'eed:) </FONT></i></b> and one <b><i><FONT COLOR="DarkBlue">of the baser and common sort of men:</FONT></i></b> as also ↓ بُوشِىٌّ . <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
بوشى	بُوشِىٌّ : see what next precedes.
بوع	بَوْعٌ and بُوعٌ: see بَاعٌ, in four places. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> The former also signifies <b><i><FONT COLOR="DarkBlue">A place that is broken,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">crushed,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (مَكَانٌ مُنْهَضِمُ,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in a small ravine</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (لِصْب) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of a mountain.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ibn―'Abbád, K.) </FONT></i></b>
بوق	بَوْقٌ <b><i><FONT COLOR="DarkBlue">Abundance of rain;</FONT></i></b> as also ↓ بُوقٌ . <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See also the next paragraph.
بوق	بُوقٌ [<b><i><FONT COLOR="DarkBlue">A trumpet;</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">a certain thing in which one blows;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IDrd, S, Mgh, K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in which one blows as in a musical pipe:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Kr, K:) </FONT></i></b> [mostly used in war, but] mentioned by a poet, cited by As, as used by the Christians: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> IDrd says, The Arabs used this word, but I know not its origin: Esh―Shiháb says, in the 'Ináyeh, that it is arabicized, from [the Persian] بُورِى: <b><i><FONT COLOR="DarkOliveGreen"> (TA: [but this is obviously improbable:]) </FONT></i></b> pl. بُوقَاتٌ <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb) </FONT></i></b> and بِيقَانٌ <b><i><FONT COLOR="DarkOliveGreen"> (Msb [in my copy of the Mgh, erroneously, بِيَقَاتٌ]) </FONT></i></b> [and أَبْوَاقٌ, a pl. of pauc., commonly used in the present day]. نَفَخَ فِى البُوقِ [<b><i><FONT COLOR="DarkBlue">He blew the trumpet,</FONT></i></b> lit., <b><i><FONT COLOR="DarkBlue">in the trumpet,</FONT></i></b>] means [also] <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he spoke that in which was no profit.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence,] <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">One who does not conceal a secret;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth, JK, K;) </FONT></i></b> as also ↓ بَوْقٌ . <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">A certain thing in which the miller blows;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, K;) </FONT></i></b> accord. to the copies of the K, <b><i><FONT COLOR="DarkBlue">resembling a</FONT></i></b> مِنْقَاب; but this is a mistake: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> it is <b><i><FONT COLOR="DarkBlue">a thing resembling a</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">shell of the kind called</FONT></i></b>] مِنْقَاب, <b><i><FONT COLOR="DarkBlue">the hole of which is twisted; and sometimes the miller blows in it, raising his voice; and what he means thereby is known.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth, TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See also بَوْقٌ.
بوقال	بُوقَالٌ : see what next precedes.
بوقالة	بُوقَالَةٌ <b><i><FONT COLOR="DarkBlue">A kind of drinking―vessel, like a</FONT></i></b> طَاس, or <b><i><FONT COLOR="DarkBlue">like a</FONT></i></b> كَأْسِ; syn. طَرْجَهَارَةٌ. <b><i><FONT COLOR="DarkOliveGreen"> (IAar, TA.) </FONT></i></b> [See also بَاقُولٌ.]
بوقة	بُوقَةٌ <b><i><FONT COLOR="DarkBlue">A shower, fall,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">storm, of rain,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">that has burst forth with a dash:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">such as is vehement;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">disapproved, disliked,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">deemed evil:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> pl. بُوَقٌ. <b><i><FONT COLOR="DarkOliveGreen"> (JK, K.) </FONT></i></b>
بول	بَوْلٌ , originally an inf. n., <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">Urine; stale:</FONT></i></b>] pl. أَبْوَالٌ. <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> أَبْوَالُ البِغَالِ <b><i><FONT COLOR="DarkBlue">The seminal fluid of mules.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (As, TA.) </FONT></i></b> And hence, as being likened thereto, because it is fruitless, <b><i><FONT COLOR="DarkOliveGreen"> (As, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The</FONT></i></b> سَرَاب [or <b><i><FONT COLOR="DarkBlue">mirage:</FONT></i></b> in the CK الشَّرابُ]. <b><i><FONT COLOR="DarkOliveGreen"> (As, K, TA.) </FONT></i></b> It is also applied to the road of El―Yemen, which is not travelled but by mules: see also art. بغل. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> بَوْلُ العَجُوزِ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Cow's milk.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> بَوْلٌ signifies also <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Offspring.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> And <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A large number.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> See also أَبْوَلُ.
بول أصل الشجرة	بوّل أَصْلَ الشَّجَرَةِ <b><i><FONT COLOR="DarkOliveGreen"> (K in art. قزح) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">He made water upon the root,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">stem, of the tree:</FONT></i></b> or] <b><i><FONT COLOR="DarkBlue">he put urine at the root of the tree to render its fruit abundant.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TK in that art.) </FONT></i></b>
بولة	بَوْلَةٌ The <b><i><FONT COLOR="DarkBlue">origin</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (مَنْبِت [so in copies of the K accord. to the TA) </FONT></i></b>] or <b><i><FONT COLOR="DarkBlue">daughter</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (بِنْت [so in some copies of the K]) </FONT></i></b> of a man; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> on the authority of El―Mufaddal. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
بولة	بُوَلَةٌ That discharges much urine; syn. كَثِيرُ البَوْلِ; <b><i><FONT COLOR="DarkOliveGreen"> (M, K;) </FONT></i></b> applied to a man; <b><i><FONT COLOR="DarkOliveGreen"> (M;) </FONT></i></b> and so ↓ بَوَّالٌ applied to a camel. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
بولع	بَوْلَعٌ : see بُلَعٌ.
بوم	بُومٌ and بُومَةٌ <b><i><FONT COLOR="DarkBlue">A certain bird;</FONT></i></b> [namely, the <b><i><FONT COLOR="DarkBlue">owl;</FONT></i></b>] each word applying to the <b><i><FONT COLOR="DarkBlue">male</FONT></i></b> and the <b><i><FONT COLOR="DarkBlue">female:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> or the former signifies the <b><i><FONT COLOR="DarkBlue">male,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">males,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (so in different copies of the M,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of the</FONT></i></b> هَام [or <b><i><FONT COLOR="DarkBlue">owl―kind</FONT></i></b>]; and the latter is its n. un.: <b><i><FONT COLOR="DarkOliveGreen"> (M, TA:) </FONT></i></b> said by Az to be genuine Arabic: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> pl. of the former أَبْوَامٌ. <b><i><FONT COLOR="DarkOliveGreen"> (IB, TA.) </FONT></i></b>
بوم بوام	بُومٌ بَوَّامٌ [<b><i><FONT COLOR="DarkBlue">An owl,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">male owls,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">that cries,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">that cry, much.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> بون
بون	بَوْنٌ <b><i><FONT COLOR="DarkBlue">Excellence: an excellent quality;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S in art. بين, Msb;) </FONT></i></b> as also ↓ بَوْنَةٌ : <b><i><FONT COLOR="DarkOliveGreen"> (IAar; T:) </FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">distance, space,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">interval, between tow things;</FONT></i></b> as also darr; بُونٌ. <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b> You say, بَيْنَهُمَا بَوْنٌ بَعِيدٌ <b><i><FONT COLOR="DarkOliveGreen"> (T, S, Msb*) </FONT></i></b> and بَيْنٌ بَعِيدٌ <b><i><FONT COLOR="DarkOliveGreen"> (T, S) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">Between them two</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (meaning two men) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">is a wide distance</FONT></i></b>]; i. e. <b><i><FONT COLOR="DarkBlue">between their tow degrees of rank</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dignity,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">between the estimations in which they are commonly held:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> the former phrase is the more chaste: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> when corporeal distance is meant, one says, بَيْنَهُمَا بَيْنٌ, with ى; <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> or in the case of [literal] distance, one says, إِنَّ بَيْنَهُمَا لَبَيْنًا; not otherwise. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b>
بون	بُونٌ : see بَوْنٌ.
بونة	بَوْنَةٌ : see بَوْنٌ <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">Mutual separation.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, T.) </FONT></i></b> بوه
بوى	بَوِّىٌّ : see above.
بويقلاة	بُوَيْقِلَاةً : see بَاقِلٍّى, in four places.
بويقلاة	بُوَيْقِلَاةٌ : see بَاقِلٍّى, in four places.
بويقلة	بُوَيْقِلَةٌ : see بَاقِلٍّى, in four places.
بيئة	بِيْئَةٌ a subst. from بَوَّأَهُ مَنْزِلًا. <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b> [See 2; and] see also مَبَآءَةٌ. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">A mode,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">manner, of taking for oneself a place of abode:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> and [hence,] <b><i><FONT COLOR="DarkBlue">a state,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">condition.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AZ, T, S, M, K.) </FONT></i></b> You say, إِنَّهُ لَحَسَنُ البِيْئَةِ <b><i><FONT COLOR="DarkBlue">Verily he has a good mode,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">manner, of taking for himself a place of abode:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">verily he is of good state</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">condition.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> And بَاتَ بِبِيْئَةِ <b><i><FONT COLOR="DarkBlue">He passed the night in an evil state</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">condition</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AZ, T, S, * M.) </FONT></i></b> بَوَآءٌ <b><i><FONT COLOR="DarkBlue">Equal; equivalent; like; alike; a match;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Akh, T, S, M, Mgh, K;) </FONT></i></b> and particularly, <b><i><FONT COLOR="DarkBlue">if slain in retaliation for another.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> It is applied to one, and to two, and to more: so that you say, فُلَانٌ بَوَآءٌ فُلَانٌ <b><i><FONT COLOR="DarkBlue">Such a one is the equal,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">of such a one if slain in retaliation for him:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> and هُوَ بَوَآءٌ <b><i><FONT COLOR="DarkBlue">He is an equal,</FONT></i></b> &amp;c.; and so هِىَ <b><i><FONT COLOR="DarkBlue">she:</FONT></i></b> and هُمْ بَوَآءٌ <b><i><FONT COLOR="DarkBlue">They are equals,</FONT></i></b> &amp;c.; and so هُنَّ <b><i><FONT COLOR="DarkBlue">they,</FONT></i></b> referring to females: <b><i><FONT COLOR="DarkOliveGreen"> (Mgh:) </FONT></i></b> and هُمْ بَوَآءٌ فِى هٰذَا الأَمْرِ <b><i><FONT COLOR="DarkBlue">They are equals in this affair.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> Hence, in a trad. of 'Alee, respecting witnesses, إَذَ كَانُوا بَوَآءٌ <b><i><FONT COLOR="DarkBlue">When they are equals in number and rectitude.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b> And مَا فُلَانٌ لِفُلَانٍ بِبَوَآءٌ <b><i><FONT COLOR="DarkBlue">Such a one is not an equal,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">to such a one.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> And دَمُ فُلَانٍ بَوَآءٌ لِدَمِ فُلَانٍ <b><i><FONT COLOR="DarkBlue">The blood of such a one is an equivalent for the blood of such a one.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> And الجِرَاحَاتُ بَوَآءٌ <b><i><FONT COLOR="DarkBlue">Wounds are to be retaliated equally:</FONT></i></b> a trad. <b><i><FONT COLOR="DarkOliveGreen"> (T, Mgh.) </FONT></i></b> And القَوْمُ عَلَى بَوَآءِ <b><i><FONT COLOR="DarkBlue">The people,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">company of men, are in a state of equality.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> And قُسِمَ المَالُ بَيْنَهُمْ عَلَى بَوَآءٍ<b><i><FONT COLOR="DarkBlue">The property was divided among them equally.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T. [A similar ex. is given in the Mgh, and explained in the same manner; but there I find عَنْ بَوَآءٍ; perhaps a mistranscription.]) </FONT></i></b> And كَلَّمْنَاهُمْ فَأَجَابُوا عَنْ بَوَآءٍ وَاحِدٍ [in a copy of the M عَلَى بوآء واحد] <b><i><FONT COLOR="DarkBlue">We spoke to them, and they replied with one reply:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, S, O, K: *) </FONT></i></b> i. e., their reply was not discordant: عَنْ being here used in the sense of بِ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">Retaliation.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> [See 1, near the end of the paragraph: as well as in other places.] It is related in a trad., that Jaafar Es―Sádik, being asked the reason of the rage of the scorpion against the sons of Adam, said, تُرِيدُ البَوَآءَ [<b><i><FONT COLOR="DarkBlue">It desires retaliation</FONT></i></b>]; i. e., it hurts like as it is hurt. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
بيئس	بَيْئَسٌ and بَيْئِسٌ: see بَئِيسٌ. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> The former also signifies <b><i><FONT COLOR="DarkBlue">Strong.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And hence, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> البَيْئَسُ <b><i><FONT COLOR="DarkBlue">The lion.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b>
بيات	بَيَاتٌ <b><i><FONT COLOR="DarkBlue">A coming upon the enemy by night;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a sudden attack upon, and conflict with, the enemy by night;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a great slaughter</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">among the enemy,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a people,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and vehement conflict with them;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a coming upon people in the night, and making a sudden attack upon them, while they are heedless;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">an attack upon a people by night; a going to the enemy in the night, without their knowledge, and taking them by surprise:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> a subst. from 2; <b><i><FONT COLOR="DarkOliveGreen"> (S, M, Mgh, Msb;) </FONT></i></b> like سَلَامٌ from سَلَّمَ. <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> أَتَاهُمُ الأَمْرُ بَيَاتًا <b><i><FONT COLOR="DarkBlue">The thing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">event, happened,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">came, to them in the latter part of the night.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b>
بياذقة	بَيَاذِقَةٌ : see بَيْذَقٌ. بذل
بياض	بَيَاضٌ <b><i><FONT COLOR="DarkBlue">Whiteness; contr. of</FONT></i></b> سَوَادٌ; in an animal, and in a plant, and in other things; and, accord. to IAar, in water also; <b><i><FONT COLOR="DarkOliveGreen"> (M;) </FONT></i></b> the colour of that which is termed أَبْيَضُ: <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, * K:) </FONT></i></b> they said بَيَاضٌ and ↓ بَيَاضَةٌ , <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K,) </FONT></i></b> like as they said مَنْزِلٌ and مَنْزِلَةٌ: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> بَيَاضَةٌ being applied to <b><i><FONT COLOR="DarkBlue">a whiteness</FONT></i></b> in the eye. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> You say, هٰذَا أَشَدُّ بَيَاضًا مِنْ كَذَا [<b><i><FONT COLOR="DarkBlue">This is whiter than such a thing</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (S, K: *) </FONT></i></b> but not ↓ أَبْيَضُ منْهُ : <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> the latter is anomalous; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> [like أَسْوَدُ مِنْهُ; q. v.;] but it was said by the people of El―Koofeh, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> who adduced as authority the saying of the rájiz, جَارِيَةٌ فِى دِرْعِهَا الفَضْفَاضِ أَبْيَضُ مِنْ أُخْتِ بَنِى إِبَاضِ [<b><i><FONT COLOR="DarkBlue">A damsel in her ample shift, whiter than the sister of</FONT></i></b> the tribe of <b><i><FONT COLOR="DarkBlue">Benoo―Ibád</FONT></i></b>]: Mbr, however, says that an anomalous verse is no evidence against a rule commonly approved: and as to the saying of another, إِذَا الرِّجَالُ شَتَوْا وَا شْتَدَّ أَكْلُهُمُ فَأَنْتَ أَبْيَضُهُمْ سِرْبَالَ طَبَّاخِ [<b><i><FONT COLOR="DarkBlue">When men experience dearth in winter, and their eating becomes vehement, thou art the whitest of them,</FONT></i></b> or rather <b><i><FONT COLOR="DarkBlue">the white of them, in respect of cook's clothing,</FONT></i></b> having little or nothing to do with entertaining them], the word in question may be considered as an epithet of the measure أَفْعَلُ that is followed by مِنْ to denote excess: but it is only like the instances in the sayings هُوَ أَحْسَنُهُمْ وَجْهًا and أَكْرَمُهُمْ أَبًا, meaning حَسَنُهُمْ وَجْهًا and كَرِيِمُهُمْ أَبًا; so it is as though he said فَأَنْتَ مُبْيَضُّهُمْ سِرْبَالًا; and as he has prefixed it to a complement which it governs in the gen. case, what follows is in the accus. case as a specificative. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> This latter verse is by Tarafeh, who satirizes therein 'Amr Ibn―Hind; and is also differently related in respect of the first hemistich, and the first word of the second. <b><i><FONT COLOR="DarkOliveGreen"> (L, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> بَيَاضُ النَّهَارِ: see 3; and see بَيْضَةٌ, near the end of the paragraph. <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> بَيَاضٌ is also used elliptically for ذُو بَيَاضٍ; and thus means <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">White clothing;</FONT></i></b> as in the saying, فُلَانٌ يَلْبَسُ السَّوَادَ وَالبَيَاضَ <b><i><FONT COLOR="DarkBlue">Such a one wears black and white clothing.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b> [Hence, also, it has other significations, here following.] <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Milk.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> See an ex., voce سَوَادٌ. <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> [<b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> The <b><i><FONT COLOR="DarkBlue">white</FONT></i></b> of an egg.] <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> بَيَاضُ الأَرْضِ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">That part of land wherein is no cultivation nor population and the like.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b7―]</FONT></b> بَيَاضُ الجِلْدِ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">That part of the skin upon which is no hair.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b8―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> بَيَاضٌ also signifies <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> A man's <b><i><FONT COLOR="DarkBlue">person;</FONT></i></b> like سَوَادٌ; syn. شَخْصٌ; as in the saying, لَا يُزَايِلُ سَوَادِى بَيَاضَكَ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">My person will not separate itself from thy person.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (As, A, TA.) </FONT></i></b>
بياض	بَيَّاضٌ <b><i><FONT COLOR="DarkBlue">A bleacher of clothes;</FONT></i></b> as a kind of rel. n.; not as a verbal epithet; for were it this, it would be مُبَيِّضٌ. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">A seller of eggs.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> بَيَّاضَةٌ: see بَيُوضٌ.
بياضة	بَيَاضَةٌ : see بَيَاضٌ.
بياع	بَيَّاعٌ A man <b><i><FONT COLOR="DarkBlue">who sells,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">buys, much.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
بياعة	بَيَاعَةٌ <b><i><FONT COLOR="DarkBlue">An article of merchandise;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth, S, K;) </FONT></i></b> as also ↓ بَيْعٌ [q. v. suprà]: <b><i><FONT COLOR="DarkOliveGreen"> (Mgh:) </FONT></i></b> pl. of the former بِيَاعَاتٌ. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
بيان	بَيَانٌ is originally the inf. n. of بَانَ as syn. with تَبَيَّنَ, and so signifies The <b><i><FONT COLOR="DarkBlue">being</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">distinct</FONT></i></b> or] <b><i><FONT COLOR="DarkBlue">apparent</FONT></i></b> &amp;c.; <b><i><FONT COLOR="DarkOliveGreen"> (Kull;) </FONT></i></b> or it is a subst. in this sense: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> or a subst. from بَيَّنَ, [and so signifies the <b><i><FONT COLOR="DarkBlue">making distinct</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">apparent</FONT></i></b> &amp;c.,] being like سَلَامٌ and كَلَامٌ from سَلَّمَ and كَلَّمَ. <b><i><FONT COLOR="DarkOliveGreen"> (Kull.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Hence, conventionally, <b><i><FONT COLOR="DarkOliveGreen"> (Kull,) </FONT></i></b> The <b><i><FONT COLOR="DarkBlue">means by which one makes</FONT></i></b> a thing [<b><i><FONT COLOR="DarkBlue">distinct,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">apparent, manifest, evident, clear, plain,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">perspicuous:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Er―Rághib, TA, Kull:) </FONT></i></b> this is of two kinds: one is [<b><i><FONT COLOR="DarkBlue">a circumstantial indication</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">evidence;</FONT></i></b> or] <b><i><FONT COLOR="DarkBlue">a thing indicating,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">giving evidence of, a circumstance,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">state, that is a result,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an effect, of a quality</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an attribute:</FONT></i></b> the other is <b><i><FONT COLOR="DarkBlue">a verbal indication</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">evidence, either spoken or written:</FONT></i></b> [see also بَيِّنَةٌ:] it is also applied to <b><i><FONT COLOR="DarkBlue">language that discovers and shows the meaning that is intended:</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">an explanation of confused and vague language:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Er―Rághib, TA:) </FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">eduction</FONT></i></b> of a thing <b><i><FONT COLOR="DarkBlue">from a state of dubiousness to a state of clearness:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">making the meaning apparent to the mind so that it becomes distinct from other meanings and from what might be confounded with it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">Perspicuity, clearness, distinctness, chasteness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">eloquence, of speech</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">language:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, S:) </FONT></i></b> or simply <b><i><FONT COLOR="DarkBlue">perspicuity thereof:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Har p. 2:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">perspicuity of speech with quickness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sharpness, of intellect:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">perspicuous,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">chaste,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">eloquent, speech, declaring,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">telling plainly, what is in the mind:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ksh, TA:) </FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">showing of the intent,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">meaning, with the most eloquent expression:</FONT></i></b> it is an effect of understanding, and of sharpness, or quickness, of mind, with perspicuity, or chasteness, or eloquence, of speech: <b><i><FONT COLOR="DarkOliveGreen"> (Nh, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a faculty,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">principles,</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">or a science,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">whereby one knows how to express</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">with perspicuity of diction</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">one meaning in various forms:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Kull:) </FONT></i></b> [some of the Arabs restrict the science of البيان to <b><i><FONT COLOR="DarkBlue">what concerns comparisons and tropes and metonymies;</FONT></i></b> which last the Arabian rhetoricians distinguish from tropes: and some make it to include <b><i><FONT COLOR="DarkBlue">rhetoric</FONT></i></b> altogether:] Esh―Shereeshee says, in his Expos. of the Maká― mát [of El―Hareeree] that the difference between بَيَانٌ and ↓ تِبْيَانٌ is this: that the former denotes <b><i><FONT COLOR="DarkBlue">perspicuity of meaning;</FONT></i></b> and the latter, the <b><i><FONT COLOR="DarkBlue">making the meaning to be understood;</FONT></i></b> and the former is to another person, and the latter to oneself; but sometimes the latter is used in the sense of the former: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or the former is the act of the tongue, and the latter is the act of the mind: <b><i><FONT COLOR="DarkOliveGreen"> (Har p. 2:) </FONT></i></b> or the former concerns the verbal expression, and the latter concerns the meaning. <b><i><FONT COLOR="DarkOliveGreen"> (Kull.) </FONT></i></b> It is said in a trad., إِنَّ مِنَ البَيَانِ سِحْرًا <b><i><FONT COLOR="DarkOliveGreen"> (S) or لَسِحْرًا (TA) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">Verily there is a kind of eloquence that is enchantment:</FONT></i></b> see this explained in art. سحر]. The saying in the Kur [lv. 2 and 3], خَلَقَ ا لْإِنْسَانَ عَلَّمَهُ ا لْبَيَانَ means <b><i><FONT COLOR="DarkBlue">He hath created the Prophet: He hath taught him the Kur―án wherein is the manifestation of everything</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">needful to be known</FONT></i></b>]: or <b><i><FONT COLOR="DarkBlue">He hath created Adam,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">man</FONT></i></b> as meaning all mankind: <b><i><FONT COLOR="DarkBlue">He hath</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">taught him speech, and so</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">made him to discriminate, and thus to be distinguished from all</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">other</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">animals:</FONT></i></b><b><i><FONT COLOR="DarkOliveGreen"> (Zj, T:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">He hath taught him that whereby he is distinguished from other animals,</FONT></i></b> namely, <b><i><FONT COLOR="DarkBlue">the declaration of what is in the mind, and the making others to understand what he has perceived,</FONT></i></b> for the reception of inspiration, and the becoming acquainted with the truth, and the learning of the law. <b><i><FONT COLOR="DarkOliveGreen"> (Bd.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> It is also applied to <b><i><FONT COLOR="DarkBlue">Verbosity, and the going deep,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">being extravagant, in speech, and affecting to be perspicuous,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">chaste, therein,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">eloquent, and pretending to excel others therein;</FONT></i></b> or some بيان is thus termed; and is blamed in a trad., as a kind of hypocrisy; as though it were a sort of self―conceit and pride. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
بيت	بَيْتٌ [signifies <b><i><FONT COLOR="DarkBlue">A tent;</FONT></i></b> properly, <b><i><FONT COLOR="DarkBlue">having more than one pole;</FONT></i></b> but often applied without this restriction: and also <b><i><FONT COLOR="DarkBlue">a house; a chamber; an apartment; a closet;</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">the like</FONT></i></b>]: a بَيْت is [<b><i><FONT COLOR="DarkBlue">a tent</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">of</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">goats'</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">hair</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (شَعَر) </FONT></i></b>, <b><i><FONT COLOR="DarkOliveGreen"> (M, A, Mgh, Msb, K,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of wool:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a</FONT></i></b> بيت <b><i><FONT COLOR="DarkBlue">of hair</FONT></i></b> [i. e. <b><i><FONT COLOR="DarkBlue">hair―cloth</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">is that kind</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">of tent</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">which has more than one pole:</FONT></i></b> the word is masc.: and applies to <b><i><FONT COLOR="DarkBlue">small</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">large:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> tents of goats' hair are peculiar to people of cold countries and of fertile regions, where the goats have abundant hair; for the goats of the Arabs of the desert have short hair, not long enough to be spun: <b><i><FONT COLOR="DarkOliveGreen"> (T in art. بنى:) </FONT></i></b> a خِبَآء is a small بيت of wool or of hair: a بيت is <b><i><FONT COLOR="DarkBlue">what is larger than a</FONT></i></b> خبآء: next is the مِظَلَّة, which is larger than the بيت; but the term بيت is also applied to <b><i><FONT COLOR="DarkBlue">a</FONT></i></b> مظلّة <b><i><FONT COLOR="DarkBlue">when it is large and</FONT></i></b> مُرَوَّق [i. e. <b><i><FONT COLOR="DarkBlue">furnished with a</FONT></i></b> رِوَاق, q. v.]: <b><i><FONT COLOR="DarkOliveGreen"> (T:) </FONT></i></b> Ibn―El―Kelbee says that the Arabs have six kinds of بيت; namely, a قُبَّة, which is of skins, or tanned hides; a مِظَلَّة, of hair; a خِبَآء, of wool; a بِجَاد, of soft hair <b><i><FONT COLOR="DarkOliveGreen"> (وَبَر) </FONT></i></b>; a خَيْمَة, of trees; an أُقْنَة, of stone; and a سَوْط, of hair; or this is the smallest of them: El―Baghdádee says that the خباء is a بيت made of soft hair <b><i><FONT COLOR="DarkOliveGreen"> (وَبَر) </FONT></i></b>, or of wool, or of hair [commonly so called] <b><i><FONT COLOR="DarkOliveGreen"> (شَعَر) </FONT></i></b>, upon two poles, or three; and that a بيت is [<b><i><FONT COLOR="DarkBlue">a tent</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">upon six poles, or more, to the number of nine:</FONT></i></b> in the Towsheeh it is said that the term خباء is applied to a بيت of any kind: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> a بيت is also [<b><i><FONT COLOR="DarkBlue">a structure</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">of clay,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tough or cohesive clay or earth;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, K;) </FONT></i></b> [and <b><i><FONT COLOR="DarkBlue">of baked bricks;</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">of stone;</FONT></i></b>] the name being likewise applied to <b><i><FONT COLOR="DarkBlue">a structure of a kind other than the structures which are called</FONT></i></b> أَخْبِيَة [or <b><i><FONT COLOR="DarkBlue">tents</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (M;) </FONT></i></b> signifying <b><i><FONT COLOR="DarkBlue">a habitation</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">of any kind; an abode; a dwelling</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> a man's <b><i><FONT COLOR="DarkBlue">house;</FONT></i></b> syn. دَارٌ: <b><i><FONT COLOR="DarkOliveGreen"> (T:) </FONT></i></b> [and particularly <b><i><FONT COLOR="DarkBlue">a chamber;</FONT></i></b> i. e.] <b><i><FONT COLOR="DarkBlue">a single roofed structure</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Kull) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">having a place of entrance;</FONT></i></b> مَنْزِلٌ being applied to what comprises more than one [such] بيت, and a roofed صَحْن [or vacant part, and a kitchen, inhabited by a man with his family]; and دَارٌ, that which comprises more than one [such] بيت and more than one [such] مَنْزِل and a [court, or] صَحْن without a roof: <b><i><FONT COLOR="DarkOliveGreen"> (Kull:) </FONT></i></b> the pl. is بُيُوتٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K, &amp;c.,) </FONT></i></b> also pronounced بِيُوتٌ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> and أَبْيَاتٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K,) </FONT></i></b> the latter a pl. of pauc.; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> and pl. pl. بُيُوتَاتٌ <b><i><FONT COLOR="DarkOliveGreen"> (M, Mgh, K) </FONT></i></b> and أَبَايِيتُ <b><i><FONT COLOR="DarkOliveGreen"> (Sb, S, M, K) </FONT></i></b> and أَبْيَاوَاتٌ, <b><i><FONT COLOR="DarkOliveGreen"> (Fr, M, K,) </FONT></i></b> which last is extr.: <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> the dim. is ↓ بُيَيْتٌ , also pronounced ↓ بِيَيْتٌ ; <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> and the vulgar say, بُوَيْتٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> which is not allowable. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> You say, هُوَ جَارِى بَيْتَ بَيْتَ, <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He is my neighbour</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">tent to tent,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">house to house,</FONT></i></b> i. e.,] <b><i><FONT COLOR="DarkBlue">by contiguity</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">of our habitations</FONT></i></b>]: بيت بيت being made indecl. with fet―h for the termination because they are two nouns made one: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> Sb says that some of the Arabs make them [thus] indecl., like خَمْسَةَ عَشَرَ, and some make the former a prefixed noun governing the latter in the gen. case, [saying بَيْتَ بَيْتٍ,] except when used as a denotative of state: <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> one says also, بَيْتًا لِبَيْتٍ, and بَيْتٌ لِبَيْتٍ; <b><i><FONT COLOR="DarkOliveGreen"> (Fr, T;) </FONT></i></b> which last, or بَيْتٌ إِلَى بَيْتٍ, is the original form. <b><i><FONT COLOR="DarkOliveGreen"> (Har p. 353.) </FONT></i></b> بَنَى فُلَانٌ عَلَى ا مْرَأَتِهِ [lit. <b><i><FONT COLOR="DarkBlue">Such a one constructed a tent over his wife,</FONT></i></b>] means <b><i><FONT COLOR="DarkBlue">such a one had his wife conducted to him on the occasion of his marriage, and brought her,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">had her brought, into a pitched tent, having conveyed thither the utensils and furniture and other things that they required.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> And أَهْلُ بَيْتُ النَّبِىِّ [<b><i><FONT COLOR="DarkBlue">The people of the house of the Prophet,</FONT></i></b>] means <b><i><FONT COLOR="DarkBlue">the Prophet's wives and his daughter and 'Alee:</FONT></i></b> and so أَهْلَ ا لْبَيْتِ [i. e. يَخُصُّ أَهْلَ البَيْتِ <b><i><FONT COLOR="DarkBlue">He means particularly,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">peculiarly, the people of the house</FONT></i></b>], in the Kur xxxiii. 33: بَنُو and مَعْشَر and أَهْل and آل, as prefixed nouns, being, as Sb says, the nouns most frequently occurring in the accus. case [for the reason indicated above, or, as the Arabian grammarians express it,] عَلَى الاِخْتِصَاصِ. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> It also signifies <b><i><FONT COLOR="DarkBlue">A</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">pavilion, palace,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">mansion, such as is called</FONT></i></b>] قَصْر: <b><i><FONT COLOR="DarkOliveGreen"> (T, K:) </FONT></i></b> whence the saying of Gabriel, بَشِّرْ خَدِيجَةَ بِبَيْتٍ مِنْ قَصَبٍ, i. e. [<b><i><FONT COLOR="DarkBlue">Rejoice thou Khadeejeh by the announcement of</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">a pavilion</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (قصر) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of hollow pearls,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, TA,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of emerald.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA. [See also art. قصب.]) </FONT></i></b> بُيُوتًا غَيْرَ مَسْكُونَةٍ [<b><i><FONT COLOR="DarkBlue">Uninhabited houses</FONT></i></b>], in the Kur xxiv. 29, means <b><i><FONT COLOR="DarkBlue">buildings for the reception of travellers, or for merchants and their goods, and the shops of the merchants and places in which things are sold, the entering of which is allowed by their owners:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ruins which a man enters for the purpose of easing nature.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> And the بُيُوت which God has permitted to be raised, mentioned in the same chapter, verse 36, are <b><i><FONT COLOR="DarkBlue">Mosques,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">places of worship:</FONT></i></b> or, accord. to El―Hasan, <b><i><FONT COLOR="DarkBlue">Jerusalem</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (بَيْتُ المَقْدِسِ) </FONT></i></b>; the pl. being applied to it as a mark of honour. <b><i><FONT COLOR="DarkOliveGreen"> (Zj, M.) </FONT></i></b> البَيْتُ [<b><i><FONT COLOR="DarkBlue">The House</FONT></i></b>] applies particularly to <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">the Kaabeh</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">of Mekkeh</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> as also بَيْتُ ا للّٰهِ [<b><i><FONT COLOR="DarkBlue">the House of God</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (AAF, M;) </FONT></i></b> and البَيْتُ الحَرَامُ [<b><i><FONT COLOR="DarkBlue">the Sacred House</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (T;) </FONT></i></b> and البَيْتُ العَتِيقُ [<b><i><FONT COLOR="DarkBlue">the Ancient House</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (S and K &amp;c. in art. عتق;) </FONT></i></b> and accord. to some, البَيْتُ المَعْمُورُ, q. v. <b><i><FONT COLOR="DarkOliveGreen"> (Bd in lii. 4.) </FONT></i></b> [بَيْتُ المَالِ signifies <b><i><FONT COLOR="DarkBlue">The treasury of the state.</FONT></i></b> And بَيْتُ المَآءِ is a euphemism for <b><i><FONT COLOR="DarkBlue">The privy;</FONT></i></b> because water is put there for the purpose of ablution: also called بَيْتُ الفَرَاغِ, &amp;c.] <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> Also <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> The <b><i><FONT COLOR="DarkBlue">ark</FONT></i></b> of Noah: so in the Kur lxxi. last verse. <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A grave;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, IAth, K;) </FONT></i></b> app. by way of comparison. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> So in a trad. of Aboo―Dharr: كَيْفَ تَصْنَعُ إِذَا مَاتَ النَّاسُ حَتَّى يَكُونُ البَيْتُ بِالوَصِيفِ, meaning <b><i><FONT COLOR="DarkBlue">How will thou do when men shall die so that the grave shall be sold for the</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">servant―</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">boy?</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAth.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> The <b><i><FONT COLOR="DarkBlue">habitation</FONT></i></b> of the سُرْفَة, which it constructs in a beautiful manner, <b><i><FONT COLOR="DarkOliveGreen"> (A'Obeyd, M,) </FONT></i></b> of fragments of sticks; <b><i><FONT COLOR="DarkOliveGreen"> (Yaakoob, M;) </FONT></i></b> and of the صَيْدَنَانِىّ, which it makes in the interior of the earth, and covers over: <b><i><FONT COLOR="DarkOliveGreen"> (A'Obeyd, M:) </FONT></i></b> and <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> the <b><i><FONT COLOR="DarkBlue">burrow,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hole,</FONT></i></b> of the ضَبّ &amp;c.: and <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> the <b><i><FONT COLOR="DarkBlue">web</FONT></i></b> of the spider: all, app., as being likened to the بَيْت of a man. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> A man's <b><i><FONT COLOR="DarkBlue">household.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b7―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> The <b><i><FONT COLOR="DarkBlue">wife</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (As, IAar, T, M, A) </FONT></i></b> of a man. <b><i><FONT COLOR="DarkOliveGreen"> (M, A.) </FONT></i></b> So in the saying, أَكِبَرٌ غَيَّرَنِى أمْ بَيْتُ [<b><i><FONT COLOR="DarkBlue">Hath old age altered me, or a wife?</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (As, T:) </FONT></i></b> or here it means <b><i><FONT COLOR="DarkBlue">a household.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b8―]</FONT></b> The <b><i><FONT COLOR="DarkBlue">nobility</FONT></i></b> of the Arabs; <b><i><FONT COLOR="DarkOliveGreen"> (T, Msb, K; *) </FONT></i></b> as when one says, بَيْتُ تَمِيمٍ فِى بَنِى حَنْظَلَةَ [<b><i><FONT COLOR="DarkBlue">The nobility of Temeem is in the sons of Handhaleh</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (T, Msb: *) </FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">family that comprises the nobility of a tribe;</FONT></i></b> as آلُ حِصْنٍ of the فَزَارِيُّون, and آلُ الجُدَّيْنِ of the شَيْبَانِيُّون, and آلُ عَبْدِ المَدَانِ of the حَارِثِيُّون; which three were asserted by Ibn―El―Kelbee to be the highest of the families thus called of the Arabs: <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> [see a verse of El―Lahabee cited voce أَخْضَرُ:] pl. بُيُوتٌ and بُيُوتَاتٌ, <b><i><FONT COLOR="DarkOliveGreen"> (T, M,) </FONT></i></b> the latter being pl. of the former. <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> You say, هُوَ مِنْ أَهْلِ البُيُوتَاتِ <b><i><FONT COLOR="DarkBlue">He is of the people of nobility:</FONT></i></b> and مِنْ بَيْتٍ كَرِيمٍ [<b><i><FONT COLOR="DarkBlue">of a generous,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">noble, house,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">family</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> [See also بَنَى.] <p></p><b><FONT COLOR="DarkRed">[―b9―]</FONT></b> <b><i><FONT COLOR="DarkBlue">A noble person:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, Mgh, K:) </FONT></i></b> pl. بُيُوتٌ and بُيُوتَاتٌ. <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b> You say, فُلَانٌ بَيْتُ قَوْمِهِ <b><i><FONT COLOR="DarkBlue">Such a one is the noble person of his people.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Abu―l―'Omeythil El―Aarabee, M.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b10―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> The [<b><i><FONT COLOR="DarkBlue">furniture termed</FONT></i></b>] فَرْش, <b><i><FONT COLOR="DarkOliveGreen"> (A, Mgh, K,) </FONT></i></b> or مَتَاع, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of a tent</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">house,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, K,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">that is sufficient for a tent</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">house.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> You say, تَزَوَّجْتُ فُلَانَةَ عَلَى بَيْتٍ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">I married,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">took as a wife, such a woman for</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">my giving</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">furniture sufficient for a tent</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">house,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">furniture of a house</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tent.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b> [See 1, last sentence.] <p></p><b><FONT COLOR="DarkRed">[―b11―]</FONT></b> A بَيْت of poetry, <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, Msb,) </FONT></i></b> or of the poet, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> is <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">A verse;</FONT></i></b> i. e.] <b><i><FONT COLOR="DarkBlue">what consists of certain known divisions</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">feet</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">called</FONT></i></b> أَجْزَآءُ التَّفْعِيلِ; being termed بيت metaphorically, because of the conjoining of its component parts, one to another, in a particular manner, like as those of a tent are conjoined in its construction; <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> because it consists of words collected together in a regular manner, and so resembles a tent, which is composed of a سَقْف and كِفَآء and رِوَاق and عُمُد: <b><i><FONT COLOR="DarkOliveGreen"> (T:) </FONT></i></b> it is derived from the same word signifying a خِبَآء [or tent], and applies to the small and the great, as the رَجَز and the طَوِيل; and is [said to be] thus called because it comprises words like as the tent comprises its inhabitants; wherefore its component parts are termed أَسْبَاب and أَوْتَاد, as being likened to the اسباب and اوتاد of tents: <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> pl. أَبْيَاتٌ and بُيُوتٌ, <b><i><FONT COLOR="DarkOliveGreen"> (M, A, Msb,) </FONT></i></b> the latter mentioned by Sb and IJ, <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> [but rare,] and [pl. pl.] أَبَايِيتُ: <b><i><FONT COLOR="DarkOliveGreen"> (A:) </FONT></i></b> Abu―l―Hasan says that if the بيت of poetry be likened to the بيت which is a tent or other kind of structure, there is no reason why it should not have the same pl. forms as the latter has. <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> By the following words of a poet, وَبَيْتٍ عَلَى ظَهْرِ المَطِىِّ بَنَيْتُهُ بِأَسْمَرَ مَشْقُوقِ الخَيَاشِيمِ يَرْعُفُ [<b><i><FONT COLOR="DarkBlue">Many a</FONT></i></b> بيت <b><i><FONT COLOR="DarkBlue">upon the back of the camel have I</FONT></i></b> <b><i><FONT COLOR="DarkBlue">constructed with a lawny thing slit in the nose</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">bleeding</FONT></i></b>], is meant, many a بيت of poetry have I written with the reed―pen. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> [البَيْتَ, written after a quotation of a part of a verse of poetry, means اِقْرَأِ البَيْتَ <b><i><FONT COLOR="DarkBlue">Read thou the verse.</FONT></i></b>] بَيْتُ القَصِيدَةِ [<b><i><FONT COLOR="DarkBlue">The</FONT></i></b> chief <b><i><FONT COLOR="DarkBlue">verse of the poem</FONT></i></b>] is a phrase employed when a person composes a poem in praise of any one from whom he would obtain some object of desire and want, being applied to <b><i><FONT COLOR="DarkBlue">that verse of the poem in which the author's want is mentioned:</FONT></i></b> and is a proverbial expression relating to that which is extraordinary and strange, and used in denoting the superiority of a part of a thing over the whole of it [regarded as a whole]: [hence,] one says, فُلَانٌ أَوَّلُ الجَرِيدَةِ وَبَيْتُ القَصِيدَةِ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">Such a one is the first of the detachment of horsemen, and the chief verse of the poem</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Har p. 441.) </FONT></i></b>
بيت	بِيتٌ : see بِيتَةٌ, in two places.
بيت البيت	بيّت البَيْتَ <b><i><FONT COLOR="DarkBlue">He constructed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">built, the</FONT></i></b> بَيْت [i. e. <b><i><FONT COLOR="DarkBlue">tent,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">house,</FONT></i></b> &amp;c.]. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> بيّت الأَمْرِ, [inf. n. as below,] <b><i><FONT COLOR="DarkBlue">He did,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">performed, the thing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">affair, by night,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">at night:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">he thought,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">meditated, upon it, considering its end,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">issue,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">result,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Zj, T, S, M, A, Msb, K,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">entered into it,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Zj, T,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">by night,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">at night.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Zj, T, S, M, &amp;c.) </FONT></i></b> And one says, بُيِّتَ بِلَيْلٍ, <b><i><FONT COLOR="DarkOliveGreen"> (T, A,) </FONT></i></b> meaning the same as دُبِّرَ بِلَيْلِ [<b><i><FONT COLOR="DarkBlue">It was thought,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">meditated, upon,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">by night,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">at night</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (T:) </FONT></i></b> [for] بُيِّتَ الشَّىْءُ also signifies [simply] <b><i><FONT COLOR="DarkBlue">the thing was thought upon, and considered as to its end, issue,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">result;</FONT></i></b> syn. قُدِّرَ. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> Accord. to El―Marzookee, they say of a thing that is not done deliberately, and with good consideration of its issue or result, هٰذَا أَمْرٌ قُدِّرَ بِلَيْلٍ; [in the text from which this is taken, without the syll. signs;] and hence the saying in the Kur [iv. 83], بَيَّتَ طَائِفَةٌ مِنْهُمْ غَيْرِ ا لَّذِى تَقُولُ [<b><i><FONT COLOR="DarkBlue">A part of them meditateth by night upon doing otherwise than that which thou sayest;</FONT></i></b> as is indicated in the M, where this is cited; and in like manner, يُبَيِّتُونَ, in the continuation of the same passage of the Kur, is explained in the T as meaning يُدَبِّرُونَ, and يُقَدِّرُونَ, <b><i><FONT COLOR="DarkOliveGreen"> (i. e. مِنَ السُّوْءِ,) </FONT></i></b> لَيْلًا]: but Aboo―Hilál says that a thing is meditated upon in the night in order that one may apply himself to it with strong purpose, and not be diverted by other things, so that it may be done with more firmness; and he cites the same passage of the Kur. <b><i><FONT COLOR="DarkOliveGreen"> (Ham p. 130.) </FONT></i></b> And hence, in the Kur [iv. 108], إِذْ يُبَيِّتُونَ مَا لَا يَرْضَى مِنَ القَوْلِ <b><i><FONT COLOR="DarkBlue">When they meditate,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkOliveGreen"> (S, M, Bd, Jel,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">by night,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M,) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">what He will not approve, of speech,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">and prepare it</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">in their minds</FONT></i></b>] <b><i><FONT COLOR="DarkOliveGreen"> (يُزَوِّرُونَهُ [see art. زور]) </FONT></i></b>. <b><i><FONT COLOR="DarkOliveGreen"> (Bd.) </FONT></i></b> It is said in a trad., لَا صِيَامَ لِمَنْ لَمْ يُبَيِّتِ الصِّيَامَ <b><i><FONT COLOR="DarkBlue">There is no fasting to him</FONT></i></b> [meaning <b><i><FONT COLOR="DarkBlue">his fasting is null</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">who does not purpose it from the night.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA. [See another reading, voce بَتَّ.]) </FONT></i></b> And you say, بَيَّتَ النِّيَّةَ <b><i><FONT COLOR="DarkBlue">He decided upon the purpose,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">intention, by night,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in night―time.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> And بَيَّتَ رَأْيَهُ <b><i><FONT COLOR="DarkBlue">He thought upon his opinion, and concealed it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">conceived it, in his mind.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> بَيَّتَهُمْ, <b><i><FONT COLOR="DarkOliveGreen"> (inf. n. تَبْيِيتٌ, (Msb, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He came upon them,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, but the verb is there pl.,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">made a sudden attack upon them, and engaged with them in conflict,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">made a great slaughter among them,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">engaged with them in vehement conflict,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K,) </FONT></i></b> namely, the enemy, <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, K,) </FONT></i></b> or a people, <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">by night:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, Mgh, Msb, K:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he came upon them</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (the sons of such a one) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in the night, and made a sudden attack upon them, while they were heedless:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he attacked them</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (the people of a house or place of abode) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">by night: he went to them</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (the enemy) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in the night, without their knowledge, and took them by surprise.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> كَانَ لَا يُبَيِّتُ مَا لاًا وَلَا يُقَيِّلُهُ <b><i><FONT COLOR="DarkBlue">He used not to retain property until night, nor to retain it until noon,</FONT></i></b> when it came to him; but used to hasten the dividing of it. <b><i><FONT COLOR="DarkOliveGreen"> (TA, from a trad.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> See also 4. <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> بيّت النَّخْلَ <b><i><FONT COLOR="DarkBlue">He trimmed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pruned, the palm―trees, by cutting off the stumps of the branches, or by cutting off the straggling branches, not in the best part thereof.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A4―]</FONT></b> See also 5.
بيت المقدس	بَيْتُ المَقْدِسِ : see مُقَدَّسٌ.
بيت جاحش	بَيْتٌ جَاحِشٌ [<b><i><FONT COLOR="DarkBlue">A tent</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">apart from the tribe.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
بيت فلان بيت سنيخة	بَيْتُ فُلَانٍ بَيْتُ سَنِيخَةٍ means [<b><i><FONT COLOR="DarkBlue">The house of such a one is a house of unstableness;</FONT></i></b> or] <b><i><FONT COLOR="DarkBlue">is not one of stableness.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK.) </FONT></i></b>
بيت مخشب	بَيْتٌ مُخَشَّبٌ [so in the present day, but written in the TA without any syll. sign,] <b><i><FONT COLOR="DarkBlue">A house having</FONT></i></b> خَشَب [i. e. <b><i><FONT COLOR="DarkBlue">wood,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">timber, employed in its construction</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
بيت مستمك	بَيْتٌ مُسْتَمِكٌ and ↓ مُنْسَمِكٌ <b><i><FONT COLOR="DarkBlue">A tall house</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tent.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
بيت مسجف	بَيْتٌ مُسَجَّفٌ [<b><i><FONT COLOR="DarkBlue">A tent;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">chamber,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">having a pair of curtains</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (سِجْفَانِ) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">upon its entrance,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">door.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (As, TA.) </FONT></i></b> El―Farezdak applies this masc. sing. epithet to a pl. n., saying الحِجَالُ المُسَجَّفُ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> سجل
بيت مسردق	بَيْتٌ مُسَرْدَقٌ <b><i><FONT COLOR="DarkOliveGreen"> (Lth, S, &amp;c.) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">A house,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tent,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">having a</FONT></i></b> سُرَادِق: <b><i><FONT COLOR="DarkOliveGreen"> (Ksh in xviii. 28, and PS:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">having the whole of its upper part, and of its lower part,</FONT></i></b> مَشْدُود [accord. to the TK here meaning <b><i><FONT COLOR="DarkBlue">curtained,</FONT></i></b> which seems to be the only apposite rendering, but I know not any authority for it], <b><i><FONT COLOR="DarkOliveGreen"> (Lth, JK, O, K, TA,) </FONT></i></b> or مَسْدُود [i. e. <b><i><FONT COLOR="DarkBlue">closed,</FONT></i></b> &amp;c.]. <b><i><FONT COLOR="DarkOliveGreen"> (So in the CK.) </FONT></i></b> سرط
بيت مشرع	بَيْتٌ مُشَرَّعٌ <b><i><FONT COLOR="DarkBlue">A high,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">lofty, house</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tent.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
بيتة	بِيتَةٌ a subst. from بَاتَ: and signifying <b><i><FONT COLOR="DarkBlue">A manner</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">mode,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">state,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">condition, of passing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">entering upon, the night.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> [See 4; last sentence.] <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">Food,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">victuals;</FONT></i></b> and so ↓ بِيتٌ : <b><i><FONT COLOR="DarkOliveGreen"> (A, K:) </FONT></i></b> [or particularly, of a night: for] you say, لَيْلَةٍ ↓ مَا لَهُ بِيتُ , <b><i><FONT COLOR="DarkOliveGreen"> (S M, A, K.) </FONT></i></b> and بِيتَةٌ لَيْلَةٍ, <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, A,) </FONT></i></b> مِنَ القُوتِ, <b><i><FONT COLOR="DarkOliveGreen"> (T,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He has not a night's food,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">victuals.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, A, K.) </FONT></i></b>
بيحان	بَيْحَانٌ and بَيَّحَانٌ: see بَؤُوحٌ, in art. بوح. بيد
بيد	بَيْدَ , <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, L, Mughnee, K,) </FONT></i></b> as also ↓ بَايَدَ , <b><i><FONT COLOR="DarkOliveGreen"> (L, K,) </FONT></i></b> or بَائِدَ, <b><i><FONT COLOR="DarkOliveGreen"> (so in the Mughnee and in a MS. copy of the K and in the CK, and in a MS. copy of the K omitted,) </FONT></i></b> a noun inseparably prefixed to أَنَّ with its complement, <b><i><FONT COLOR="DarkOliveGreen"> (Mughnee,) </FONT></i></b> used as <b><i><FONT COLOR="DarkBlue">syn. with</FONT></i></b> غَيْر, <b><i><FONT COLOR="DarkOliveGreen"> (Ks, T, S, M, &amp;c.,) </FONT></i></b> but never otherwise than in the accus. case, nor as an epithet, nor otherwise than as an exceptive in a case in which the thing excepted is disunited in kind from that from which the exception is made. <b><i><FONT COLOR="DarkOliveGreen"> (Mughnee.) </FONT></i></b> You say, هُوَ كَثِيرُ المَالِ بَيْدَ أَنَّهُ بَخِيلٌ <b><i><FONT COLOR="DarkBlue">He is possessed of abundant,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">much, wealth, but he is niggardly.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ISk, S, M, A, Msb, Mughnee.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also as <b><i><FONT COLOR="DarkBlue">syn. with</FONT></i></b> عَلَى, <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> as some say; <b><i><FONT COLOR="DarkOliveGreen"> (A'Obeyd, M;) </FONT></i></b> but to render it in the former manner is preferable. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> Accord. to some, <b><i><FONT COLOR="DarkOliveGreen"> (L,) </FONT></i></b> it is syn. with عَلَى in the following trad.: نَحْنُ الآخِرُونَ السَّابِقُونَ يَوْمَ القيَامَةِ بَيْدَ أَنَّهُمْ أُوتُو الكِتَابَ مِنْ قَبْلِنَا وَ أُوتِينَاهُ مِنْ بَعْدِهِمْ [<b><i><FONT COLOR="DarkBlue">We, the latter</FONT></i></b> people, <b><i><FONT COLOR="DarkBlue">shall be those who will precede on the day of resurrection, although they were given the Scripture before us, and we were given it after them</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (T, L:) </FONT></i></b> El―Umawee holds it to be so: <b><i><FONT COLOR="DarkOliveGreen"> (T:) </FONT></i></b> but Ks says that it here signifies غَيْر [as in the former ex.]: <b><i><FONT COLOR="DarkOliveGreen"> (T, L: [and so says IHsh in the Mughnee:]) </FONT></i></b> accord. to one recital, it is بايَد; <b><i><FONT COLOR="DarkOliveGreen"> (L;) </FONT></i></b> or بَائِدَ; so in the Musnad of the Imám Esh―Sháfi'ee: <b><i><FONT COLOR="DarkOliveGreen"> (Mughnee:) </FONT></i></b> IAth says, I have not found this in the classical language in the sense of عَلَى: some say that it is بِأَيْدٍ, i. e. <b><i><FONT COLOR="DarkBlue">by means of strength,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">power;</FONT></i></b> and that the meaning is, <b><i><FONT COLOR="DarkBlue">we shall be those who will precede</FONT></i></b> to Paradise <b><i><FONT COLOR="DarkBlue">on the day of resurrection by means of strength,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">power,</FONT></i></b> given us by God. <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> Also, [accord. to some,] as <b><i><FONT COLOR="DarkBlue">meaning</FONT></i></b> مِنْ أَجْلِ: <b><i><FONT COLOR="DarkOliveGreen"> (L, Mughnee, K:) </FONT></i></b> as in the saying of Mohammad, أَنَا أَفْصَحُ العَرَبِ بَيْدَ أَنِّى مِنْ قُرَيْشٍ وَنَشَأْتُ فِى بَنِى سَعْدٍ [<b><i><FONT COLOR="DarkBlue">I am the most chaste in speech of the Arabs because I am of the tribe of Kureysh and I grew up among the children of Saad</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (T, L: [in the Mughnee given somewhat differently:]) </FONT></i></b> but Ibn―Málik and others say that it here, also, means غير, after the manner in which the latter is used in the saying [of a poet], وَلَا عَيْبَ فِيهِمْ غَيْرَ أَنَّ سُيُوفَهُمْ بِهِنَّ فُلُولٌ مِنْ قِرَاعِ الكَتَائِبِ [And there is no blemish in them, save that their swords have in them notches from the conflicting of the troops]. <b><i><FONT COLOR="DarkOliveGreen"> (Mughnee.) </FONT></i></b> This manner of praising is termed by Abu―l―'Abbás Mohammad Ibn―Yezeed اِسْتِثْبَاتٌ. <b><i><FONT COLOR="DarkOliveGreen"> (Ham p. 474.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> مَيْدَ is also a dial. var. of the same. <b><i><FONT COLOR="DarkOliveGreen"> (A'Obeyd, T, Mughnee.) </FONT></i></b>
بيدآء	بَيْدَآءُ <b><i><FONT COLOR="DarkBlue">A desert;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a waterless desert:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, A, Mgh, Msb, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">one that is plain,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">level, in which horses are made to run:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">one wherein is nothing:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> so called, accord. to IJ, because it [often] destroys him who alights, or sojourns, in it: <b><i><FONT COLOR="DarkOliveGreen"> (M, Msb: *) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a plain tract, slightly elevated, with few trees, and without herbage, extending to the distance of a day's journey,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">half a day's journey,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">less, rugged and hard, and only in a country of mould,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">clay:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ISh:) </FONT></i></b> pl. بِيْدٌ: <b><i><FONT COLOR="DarkOliveGreen"> (S, M, Msb, K:) </FONT></i></b> it has a pl. of a form proper to epithets because it is originally an epithet: <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> by rule it should be بَيْدَاوَاتٌ. <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b>
بيدانة	بَيْدَانَةٌ <b><i><FONT COLOR="DarkBlue">A she―ass;</FONT></i></b> a subst. applied to that animal: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a wild she―ass:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K:) </FONT></i></b> or one <b><i><FONT COLOR="DarkBlue">that inhabits a desert</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (بَيْدَآء) </FONT></i></b>; <b><i><FONT COLOR="DarkOliveGreen"> (T, K;) </FONT></i></b> [an epithet;] not a subst. applied to the animal; J being in error in asserting it to be such: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> the [wild] she―ass is thus called, accord. to most of the lexicologists, because it inhabits the بيداء; and if so, the ن is an augmentative letter: or, accord. to some, because it is <b><i><FONT COLOR="DarkBlue">large in the body</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (البَدَن) </FONT></i></b>; and if so, the ن is a radical letter: <b><i><FONT COLOR="DarkOliveGreen"> (L:) </FONT></i></b> the pl. is بَيْدَانَاتٌ. <b><i><FONT COLOR="DarkOliveGreen"> (L, K.) </FONT></i></b>
بيدر	بَيْدَرٌ a word of the dial. of El―'Irák, <b><i><FONT COLOR="DarkOliveGreen"> (A 'Obeyd in art. ربد in the TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A place in which wheat,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, K,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">grain,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">is trodden out.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> It may also mean, tropically, <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> The <b><i><FONT COLOR="DarkBlue">wheat and straw therein:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh:) </FONT></i></b> or rather, as Az says, on the authority of IAar, it signifies [also] <b><i><FONT COLOR="DarkOliveGreen"> (Mgh) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">reaped grain collected together;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">wheat collected together in the place in which it is trodden out;</FONT></i></b> syn. كُدْسٌ, <b><i><FONT COLOR="DarkOliveGreen"> (M, Mgh, K,) </FONT></i></b> and عَرَمَةٌ: <b><i><FONT COLOR="DarkOliveGreen"> (Mgh:) </FONT></i></b> Kr restricts it to wheat. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> Accord. to the Towsheeh, it is [<b><i><FONT COLOR="DarkBlue">A place] for [drying] dates.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. جرن.) </FONT></i></b>
بيدر	بَيْدَرَ <b><i><FONT COLOR="DarkBlue">He heaped up</FONT></i></b> wheat. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
بيذار	بَيذَارٌ : see بَذِرٌ.
بيذارة	بَيْذَارَةٌ : see تِبْذَارَةٌ: <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> and see also بَذِرٌ, in two places.
بيذخ	بَيْذَخٌ A <b><i><FONT COLOR="DarkBlue">large―bodied,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">corpulent,</FONT></i></b> woman; <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> as also بَيْدَخٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> بذر
بيذرانى	بَيْذَرَانِىٌّ : see بَذِرٌ.
بيذرة	بَيْذَرَةٌ : see what next precedes.
بيذق	بَيْذَقٌ [meaning <b><i><FONT COLOR="DarkBlue">A pawn</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">in the game of chess</FONT></i></b> is from ↓ بَيَاذَقَةٌ ; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> which latter signifies <b><i><FONT COLOR="DarkBlue">footmen, as opposed to horsemen,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AO, K, TA,) </FONT></i></b> and is an arabicized word, from the Persian, <b><i><FONT COLOR="DarkOliveGreen"> (AO, TA,) </FONT></i></b> originally پِيَادَهْ: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> the pl. of بيذق is بَيَاذِقُ; for which a poet uses بُذُوقٌ, as though he suppressed the ى [in the sing.], making بيذق to become ↓ بَذْقٌ : <b><i><FONT COLOR="DarkOliveGreen"> (Ibn―Buzurj, TA:) </FONT></i></b> or, accord. to El―Khárzenjee, <b><i><FONT COLOR="DarkOliveGreen"> (JK, TA,) </FONT></i></b> ↓ بَذْقٌ signifies <b><i><FONT COLOR="DarkBlue">a guide in a journey;</FONT></i></b> as also بَيْذَقٌ: <b><i><FONT COLOR="DarkOliveGreen"> (JK, K, TA:) </FONT></i></b> or [in the CK “and”] <b><i><FONT COLOR="DarkBlue">small and light</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">active:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA:) </FONT></i></b> or, as in the Tekmileh, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">short and light</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">active:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, TA:) </FONT></i></b> and its pl. is بُذُوقْ. <b><i><FONT COLOR="DarkOliveGreen"> (JK, K.) </FONT></i></b>
بير	بِيْرٌ ; pl. of pauc. أَبْيَارٌ: see بِئْرٌ, in art. بأر. بيص
بيرم	بَيْرَمٌ The [<b><i><FONT COLOR="DarkBlue">implement called</FONT></i></b>] عَتَلَة: or particularly the عتلة <b><i><FONT COLOR="DarkBlue">of the carpenter:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K:) </FONT></i></b> [i. e.,] <b><i><FONT COLOR="DarkBlue">an auger, a wimble,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a gimlet;</FONT></i></b> [called in the present day ↓ بَرِّيمَة ; accord. to Mirkát el―Loghah, cited by Golius, who writes the latter word without teshdeed, the former signifies <b><i><FONT COLOR="DarkBlue">such an implement</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (“ terebra ”) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of a large size;] that with which the carpenter perforates:</FONT></i></b> and also said to signify <b><i><FONT COLOR="DarkBlue">that with which the saddler perforates leather:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (KL:) </FONT></i></b> also <b><i><FONT COLOR="DarkBlue">a well―known kind of [implement such as is called in Persian</FONT></i></b>] تِيشَهْ [i. e., <b><i><FONT COLOR="DarkBlue">a hatchet,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the like</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (PS:) </FONT></i></b> AO said, the بَيْرَمْ is the عَتَلَة of the carpenter: or he said, the عتلة is the بيرم of the carpenter: <b><i><FONT COLOR="DarkOliveGreen"> (T:) </FONT></i></b> this word, <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> the بيرم of the carpenter, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> is Persian, <b><i><FONT COLOR="DarkOliveGreen"> (S, M,) </FONT></i></b> arabicized. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b>
بيص	بَيْصٌ <b><i><FONT COLOR="DarkBlue">Difficulty; straitness;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, K;) </FONT></i></b> as also ↓ بِيصٌ . <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> See above.
بيص	بِيصٌ : see above. بيض
بيض	بيض .] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">A trace, mark,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">vestige,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, K, [in the K mentioned in two places, but in the latter of these omitted in the CK,]) </FONT></i></b> of a house, or dwelling: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">a mark remaining upon the body:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A'Obeyd, T:) </FONT></i></b> pl. أَبْلَادٌ. <b><i><FONT COLOR="DarkOliveGreen"> (S, A'Obeyd, M, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> The <b><i><FONT COLOR="DarkBlue">origin,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an element,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (عُنْصُر,) </FONT></i></b> of a thing. <b><i><FONT COLOR="DarkOliveGreen"> (Th, M, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> See also the next paragraph, in three places: <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> and see بُلْدَةٌ.
بيض	بيّض , <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K,) </FONT></i></b> inf. n. تَبْيِضٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He whitened</FONT></i></b> a thing; <b><i><FONT COLOR="DarkBlue">made</FONT></i></b> it <b><i><FONT COLOR="DarkBlue">white;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">contr. of</FONT></i></b> سَوَّدَ. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He bleached</FONT></i></b> clothes. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">He whitewashed</FONT></i></b> a wall &amp;c. <b><i><FONT COLOR="DarkBlue">He tinned</FONT></i></b> a copper vessel or the like.] You say, بَيَّضَ ا للّٰهُ وَجْهَهُ [lit., <b><i><FONT COLOR="DarkBlue">God whitened his face:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">may God whiten his face:</FONT></i></b> meaning <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">God rendered his face expressive of joy,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cheerfulness;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rejoiced,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cheered, him:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">may God</FONT></i></b> &amp;c.: and also <b><i><FONT COLOR="DarkBlue">God cleared his character;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">manifested his honesty,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the like:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">may God</FONT></i></b> &amp;c.: see the contr. سَوَّدَ]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And بيّض لَهُ [<b><i><FONT COLOR="DarkBlue">He left a blank space for it;</FONT></i></b> namely, a word or sentence or the like: probably post―classical]. <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. شمس; &amp;c.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [<b><i><FONT COLOR="DarkBlue">He wrote out fairly,</FONT></i></b> after having made a first rough draught: in this sense, also, opposed to سَوَّدَ: probably post―classical.] <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He filled</FONT></i></b> a vessel: <b><i><FONT COLOR="DarkOliveGreen"> (M, A, K: *) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he filled</FONT></i></b> a vessel, and a skin, <b><i><FONT COLOR="DarkBlue">with water</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">milk.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> And <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He emptied</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, K) </FONT></i></b> a vessel: <b><i><FONT COLOR="DarkOliveGreen"> (A:) </FONT></i></b> thus it bears two contr. significations. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
بيض	بَيْضٌ : see بَيْضَةٌ, in three places.
بيضة	بَيضَةٌ : see بَيْضَةٌ, in the latter part of the paragraph.
بيضة	بَيْضَةٌ <b><i><FONT COLOR="DarkBlue">An egg</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb) </FONT></i></b> of an ostrich, <b><i><FONT COLOR="DarkOliveGreen"> (Mgh,) </FONT></i></b> and of any bird, <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb, K,) </FONT></i></b> and the like, i. e. of anything that is termed صَمُوخٌ [or having merely an ear―hole] as distinguished from such as is termed أَذُونٌ [or having an ear that is called أُذُنٌ]: so called because of its whiteness: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> n. un. of ↓ بَيْضٌ : <b><i><FONT COLOR="DarkOliveGreen"> (S, M, * Msb, K:) </FONT></i></b> pl. [of the former] بَيْضَاتٌ <b><i><FONT COLOR="DarkOliveGreen"> (M, Sgh, K) </FONT></i></b> and بَيَضَاتٌ, which latter is irreg., <b><i><FONT COLOR="DarkOliveGreen"> (M, Sgh,) </FONT></i></b> and only used by poetic license; <b><i><FONT COLOR="DarkOliveGreen"> (Sgh;) </FONT></i></b> and <b><i><FONT COLOR="DarkOliveGreen"> (of بَيْضٌ, M) </FONT></i></b> بُيُوضٌ. <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b> You say, أَفْرَخَتِ البَيْضَةُ <b><i><FONT COLOR="DarkBlue">The egg had in it a young bird.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ISh.) </FONT></i></b> And أَفْرَخَ بَيْضَةُ القَوْمِ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">What was hidden, of the affair,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">case, of the people,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">company of men, became apparent.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ISh.) </FONT></i></b> [See also art. فرخ.] بَيْضَةُ البَلَدِ signifies <b><i><FONT COLOR="DarkBlue">The egg which the ostrich abandons.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K.) </FONT></i></b> And hence the saying, هُوَ أَذَلُّ مِنْ بَيْضَةِ البَلَدِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He is more abject,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">vile, than the egg of the ostrich which it abandons</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, * K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in the desert.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> You say also, هُوَ بَيْضَةُ البَلَدِ in dispraise and in praise. <b><i><FONT COLOR="DarkOliveGreen"> (IAar, Aboo―Bekr, M.) </FONT></i></b> When said in dispraise, it means <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He is like the egg of the ostrich from which the young bird has come forth, and which the male ostrich has cast away, so that men and camels tread upon it:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, M:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he is alone, without any to aid him; like the egg from which the male ostrich has arisen, and which he has abandoned as useless:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he is an obscure man,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">one of no reputation, whose lineage is unknown.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ham p. 250.) </FONT></i></b> And when said in praise, it means <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He is like the ostrich's egg in which is the young bird;</FONT></i></b> because the male ostrich in that case protects it: <b><i><FONT COLOR="DarkOliveGreen"> (IAar, M:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he is unequalled in nobility;</FONT></i></b> like the egg that is left alone: <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he is a lord,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">chief:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, M:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he is the unequalled of the</FONT></i></b> بَلَد [or <b><i><FONT COLOR="DarkBlue">country</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the like</FONT></i></b>], <b><i><FONT COLOR="DarkBlue">to whom others resort, and whose words they accept:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he is a celebrated,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">wellknown, person.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ham p. 250.) </FONT></i></b> [See also art. بلد. And for another meaning of بَيْضَةُ البَلَدِ see below.] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A helmet of iron,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AO, S, * M, * Mgh, * K, *) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">which is composed of plates like the bones of the skull, the edges whereof are joined together by nails; and sometimes of one piece:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AO:) </FONT></i></b> so called because resembling in shape the egg of an ostrich: <b><i><FONT COLOR="DarkOliveGreen"> (AO, M, Mgh: *) </FONT></i></b> in this sense, also, n. un. of ↓ بَيْضٌ . <b><i><FONT COLOR="DarkOliveGreen"> (S, K: [in the CK, for والحَدِيدُ we should read والحَدِيدِ.]) </FONT></i></b> This may be meant in a trad. in which it is said that a man's hand is to be cut off for his stealing a بَيْضَة. <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A testicle:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> pl. بِيضَانٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> The <b><i><FONT COLOR="DarkBlue">bulb</FONT></i></b> of the saffron―plant [&amp;c.]: as resembling an egg in shape. <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">A tuber:</FONT></i></b> for the same reason.] <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A kind of grape of Et―Táïf, white and large.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b7―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> The <b><i><FONT COLOR="DarkBlue">core</FONT></i></b> of a boil: as resembling an egg. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b8―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> The <b><i><FONT COLOR="DarkBlue">fat</FONT></i></b> of a camel's hump: for the same reason. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b9―]</FONT></b> بَيْضَةُ البَلَدِ, in addition to its meanings mentioned above, also signifies <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The white truffle:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, K:) </FONT></i></b> or simply <b><i><FONT COLOR="DarkBlue">truffles;</FONT></i></b> syn. الكَمْأَةُ; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> or these are called الأَرْضِ ↓ بَيْضُ . <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b10―]</FONT></b> بَيْضَةٌ also signifies <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> The <b><i><FONT COLOR="DarkBlue">continent,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">container,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">receptacle,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (حَوْزَة,) </FONT></i></b> of anything. <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA.) </FONT></i></b> And [hence] بَيْضَةُ الإِسْلَامِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The place</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">territory</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">which comprises El―Islám</FONT></i></b> [meaning <b><i><FONT COLOR="DarkBlue">the Muslims</FONT></i></b>]; like as the egg comprises the young bird: <b><i><FONT COLOR="DarkOliveGreen"> (Mgh:) </FONT></i></b> or this signifies <b><i><FONT COLOR="DarkBlue">the congregation,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">collective body, of the Muslims.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AZ, M.) </FONT></i></b> And بَيْضَةُ القَوْمِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The quarter, tract, region,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">district, of the people,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">company of men:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">the heart;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">midst,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">main part, of the abode thereof:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">the principal place of abode</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (أَصْل) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">thereof;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">the place that comprises them; the place of their government,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">regal dominion;</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">the seat of their</FONT></i></b> دعوة [i. e. دِعْوَة or <b><i><FONT COLOR="DarkBlue">kindred and brotherhood</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">the midst of them:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> or, as some say, <b><i><FONT COLOR="DarkBlue">their</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">kinsfolk such as are termed</FONT></i></b>] عَشِيرَة: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> but when you say, أَتَاهُمُ العَدُوُّ فِى بَيْضَتِهِمْ, the meaning is [<b><i><FONT COLOR="DarkBlue">the enemy came to them in</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">their principal place of abode</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (أَصْل) </FONT></i></b>, and <b><i><FONT COLOR="DarkBlue">the place where they were congregated.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And بَيْضَةُ الدَّارِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The midst of the country</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">place of abode</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the like:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AZ, M, TA:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">the main part thereof.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And بَيْضَةُ المُلْكِ <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> حَوْزَتُهُ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">The seat of regal power: or the heart,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">principal part, of the kingdom</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S and K in art. حوز.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b11―]</FONT></b> بَيْضَةُ الخِدْرِ <b><i><FONT COLOR="DarkOliveGreen"> (M, A, K) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The damsel</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of the</FONT></i></b> خدر [or <b><i><FONT COLOR="DarkBlue">curtain</FONT></i></b> &amp;c.]: <b><i><FONT COLOR="DarkOliveGreen"> (K: [in the CK, جَارِيَتُهَا is erroneously put for جَارِيَتُهُ:]) </FONT></i></b> because she is kept concealed within it. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> You say also, هِىَ مِنْ بَيْضَاتِ الحِجَالِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">She is of the damsels of the curtained bridal canopies</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b> بَيْضَةٌ is used by a metonymy to signify <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A woman,</FONT></i></b> by way of likening her thereto [i. e. to an egg] in colour, and in respect of her being protected as beneath the wing. <b><i><FONT COLOR="DarkOliveGreen"> (B.) </FONT></i></b> [See Kur xxxvii. 47.] <p></p><b><FONT COLOR="DarkRed">[―b12―]</FONT></b> بَيْضَةٌ also signifies <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">White land, in which is no herbage;</FONT></i></b> opposed to سَوْدَةٌ: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and ↓ بِيضَةٌ , with kesr, <b><i><FONT COLOR="DarkBlue">white, smooth land;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> thus accord. to IAar, with kesr to the ب: <b><i><FONT COLOR="DarkOliveGreen"> (Sh:) </FONT></i></b> and ↓ أَرْضٌ بَيْضَآءُ signifies <b><i><FONT COLOR="DarkBlue">smooth land, in which is no herbage;</FONT></i></b> as though herbage blackened land: or <b><i><FONT COLOR="DarkBlue">untrodden land:</FONT></i></b> as also بَيْضَةٌ. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b13―]</FONT></b> بَيْضَةُ النَّهَارِ <b><i><FONT COLOR="DarkBlue">The whiteness of day;</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">daylight;</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> ↓ بَيَاضُهُ ; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> i. e. <b><i><FONT COLOR="DarkBlue">its light.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Har p. 222.) </FONT></i></b> You say, أَتَيْتُهُ فِى بَيْضَةِ النَّهَارِ <b><i><FONT COLOR="DarkBlue">I came to him in the whiteness of day.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b14―]</FONT></b> بَيْضَةُ الحِرِّ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The vehemence,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">intenseness, of heat.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> And بَيْضَةُ القَيْظِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The most vehement,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">intense, heat of summer,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of the hottest period of summer, from the</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">auroral</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">rising of</FONT></i></b> الدَّبَرَان <b><i><FONT COLOR="DarkBlue">to that of</FONT></i></b> سُهَيْل; [i. e., reckoning for the commencement of the era of the Flight, in central Arabia, <b><i><FONT COLOR="DarkBlue">from about the 26th of May to about the 4th of August, O. S.;</FONT></i></b>] <b><i><FONT COLOR="DarkOliveGreen"> (A, * TA;) </FONT></i></b> as also القَيْظِ ↓ بَيْضَآءُ . <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b> And بَيْضَةُ الصَّيْفِ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The main part of the</FONT></i></b> صيف [or <b><i><FONT COLOR="DarkBlue">summer</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (M, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the vehement,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">intense, heat thereof.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ham p. 250.) </FONT></i></b>
بيضة فقصة	بَيْضَةٌ فَقْصَةٌ : see مَفْقُوصَةٌ.
بيضة مذرة	بَيْضَةٌ مَذِرَةٌ <b><i><FONT COLOR="DarkBlue">A corrupt,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rotten, egg.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> إِمْرَأَةٌ مَذِرَةٌ <b><i><FONT COLOR="DarkBlue">A dirty,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">filthy, woman,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">whose odour is like that of a rotten egg.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> مذع, &amp;c
بيضة مفقوصة	بَيْضَةٌ مَفْقُوصَةٌ and ↓ فَقِيصَهٌ <b><i><FONT COLOR="DarkOliveGreen"> (IDrd, O, K) </FONT></i></b> and ↓ فَقْصَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (CK [but not found by me elsewhere]) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">An egg broken,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">crushed.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IDrd, O, K.) </FONT></i></b> فقع
بيضة منقاضة	بَيْضَةٌ مُنْقَاضَةٌ <b><i><FONT COLOR="DarkBlue">An egg cracked, without being split apart;</FONT></i></b> and in like manner, قَارُورَةٌ <b><i><FONT COLOR="DarkBlue">a glass bottle.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AZ, S.) </FONT></i></b> As says, that مُنْقَاصٌ signifies <b><i><FONT COLOR="DarkBlue">uprooted;</FONT></i></b> and مُنْقَاضٌ, with the pointed ض, <b><i><FONT COLOR="DarkBlue">cracked,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">split, lengthwise;</FONT></i></b> but AA says, that <b><i><FONT COLOR="DarkBlue">both signify the same.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O, in art. قيص.) </FONT></i></b> قيظ
بيطار	بَيْطَارٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K) </FONT></i></b> and ↓ بِيَطْرٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, K) </FONT></i></b> and ↓ بَيْطَرٌ and ↓ بَطِيرٌ <b><i><FONT COLOR="DarkOliveGreen"> (K) and ↓ مُبَيْطِرٌ (S, K) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">A farrier; one who practises the veterinary art;</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">one who treats beasts,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">horses and the like, medically,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">curatively:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> from بَطَرَهُ, explained above. <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb. *) </FONT></i></b> أَشْهَرُ مِنْ رَايَةِ البَيْطَارِ [<b><i><FONT COLOR="DarkBlue">More commonly known than the sign of the farrier,</FONT></i></b> app. meaning a sign which, I suppose, the itinerant farrier carried about with him,] <b><i><FONT COLOR="DarkOliveGreen"> (A, TA) </FONT></i></b> is one of the proverbs of the Arabs. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> You say, also, هُوَ بِهٰذَا عَالِمٌ بَيْطَارٌ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">He is knowing and skilful in this:</FONT></i></b> see also بِيَطْرٌ]. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b>
بيطر	بَيْطَرٌ : see بَيْطَارٌ.
بيطر	بَيْطَرَ , inf. n. بَيْطَرَةٌ, <b><i><FONT COLOR="DarkBlue">He practised</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">farriery, the veterinary art,</FONT></i></b> or] <b><i><FONT COLOR="DarkBlue">the art of the</FONT></i></b> بَيْطَار. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> هُوَ يُبَيْطِرُ الدَّوَابَّ <b><i><FONT COLOR="DarkBlue">He treats beasts,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">horses and the like, medically,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">curatively.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
بيطر	بِيَطْرٌ : see بَيْطَارٌ. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence,] <b><i><FONT COLOR="DarkBlue">A tailor.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Sh, S, * K.) </FONT></i></b> A poet says, <b><i><FONT COLOR="DarkOliveGreen"> (calling a tailor a بيطر, like as one calls a skilful man an إِسْكَاف, Sh, TA,) </FONT></i></b> شَقَّ البِيَطْرِ مِدْرَعَ الهُمَامِ [<b><i><FONT COLOR="DarkBlue">Like as the tailor cuts lengthwise,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">slits, the woollen tunic of the valiant chief</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Sh, S.) </FONT></i></b>
بيطرة	بَيْطَرَةٌ [<b><i><FONT COLOR="DarkBlue">Farriery;</FONT></i></b> the <b><i><FONT COLOR="DarkBlue">veterinary art;</FONT></i></b>] the <b><i><FONT COLOR="DarkBlue">art of the</FONT></i></b> بَيْطَار. <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> [See Q. Q. 1.]
بيظر	بَيْظَرٌ : see بَظْرٌ. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> يَا بَيْظَرُ is an expression of contumely addressed to a female slave. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
بيع	بَيِّعٌ : see بَائِعٌ, in five places. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also A man <b><i><FONT COLOR="DarkBlue">who sells,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">buys, well;</FONT></i></b> and so ↓ بَيُوعٌ : fem. of the former with ة: pl. mase. بَيِّعُونَ, and pl. fem. بَيِّعَاتٌ; neither the masc. nor the fem. having a broken pl. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
بيع	بَيِّعٌ : see بَائِعٌ.
بيع	بَيْعٌ inf. n. of 1 [q. v.]. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> It also signifies The <b><i><FONT COLOR="DarkBlue">hire,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hiring,</FONT></i></b> of land. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">A thing sold,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">bought:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb, TA:) </FONT></i></b> a subst. in this sense: <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, TA:) </FONT></i></b> pl. بُيُوعٌ: <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb, TA:) </FONT></i></b> which is also used as a pl. of the inf. n., to signify <b><i><FONT COLOR="DarkBlue">Kinds of selling and buying.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b> See also بِيَاعَةٌ.
بيع إلقآء الحجر	بَيْعُ إِلْقَآءِ الحَجَرِ : see نَابَذَهُ, and art. لمس.
بيع المضطر	بَيْعُ المُضْطَرِّ , which is forbidden in a trad., is of two kinds: one is <b><i><FONT COLOR="DarkBlue">The sale that one is compelled to contract against his will;</FONT></i></b> and this is null: the other is <b><i><FONT COLOR="DarkBlue">the sale to which one is necessitated to consent in consequence of a debt that he has incurred or of a burden that has come upon him, so that he sells at a loss that which is in his possession;</FONT></i></b> and this kind of sale is valid, though disapproved by the people of knowledge. <b><i><FONT COLOR="DarkOliveGreen"> (IAth, TA.) </FONT></i></b> ضرب
بيع المواصفة	بَيْعُ المُوَاصَفَةِ : see 3 in art. روض. وصل
بيع مجتزف	بَيْعٌ مُجْتَزَفٌ : see جُزَافٌ. جزل
بيعة	بَيْعَةٌ [inf. n. of un. of بَاعَ. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Hence,] <b><i><FONT COLOR="DarkBlue">A striking together of the hands of two contracting parties in token of the ratification of a sale.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And [hence,] The <b><i><FONT COLOR="DarkBlue">act of</FONT></i></b> مُبَايَعَة [or <b><i><FONT COLOR="DarkBlue">promising,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">swearing, allegiance and obedience,</FONT></i></b> as explained above, <b><i><FONT COLOR="DarkOliveGreen"> (see 3,) </FONT></i></b>] <b><i><FONT COLOR="DarkBlue">and submission,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">obedience.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA.) </FONT></i></b> Whence, أَيْمَانُ البَيْعَةِ [<b><i><FONT COLOR="DarkBlue">The oaths of allegiance and obedience</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (Ibn―Khaldoon, in De Sacy's Chrest. Ar., 2nd ed., ii. 257; and Msb;) </FONT></i></b> which the Khaleefehs exacted; <b><i><FONT COLOR="DarkOliveGreen"> (Ibn―Khaldoon;) </FONT></i></b> and which El―Hajjáj appointed, including hard, or difficult, matters, relating to divorce and emancipation and fasting and the like. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b>
بيعة	بِيعَةٌ <b><i><FONT COLOR="DarkBlue">A mode,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">manner, of selling</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">buying.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, K.) </FONT></i></b> Hence, صَاحِبُ بِيعَةٍ [<b><i><FONT COLOR="DarkBlue">A person occupying himself in any kind of selling</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">buying</FONT></i></b>]: occurring in a trad. of Ibn―'Omar. <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, TA.) </FONT></i></b> And إِنَّهُ لَحَسَنُ البِيعَةِ [<b><i><FONT COLOR="DarkBlue">Verily he is good in the manner of selling</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">buying</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> [<b><i><FONT COLOR="DarkBlue">A Christian church;</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">a place of worship</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K) <b><i><FONT COLOR="DarkBlue">pertaining to the Christians:</FONT></i></b> (S, Mgh, Msb, K:) </FONT></i></b> or, as some say, <b><i><FONT COLOR="DarkBlue">a synagogue of the Jews:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> pl. بِيَعٌ, <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> or بِيْعٌ. <b><i><FONT COLOR="DarkOliveGreen"> (Msb: [but this I think a mistake: if correct, it is a coll. gen. n.]) </FONT></i></b>
بيقرة	بَيْقَرَةٌ <b><i><FONT COLOR="DarkBlue">Abundance of wealth,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of camels</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the like,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">of commodities,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">household goods</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">utensils and furniture.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
بيقور	بَيْقُورٌ : see بَقَرٌ; each in two places.
بيقور مسلعة	بَيْقُورٌ مُسَلَّعَةٌ <b><i><FONT COLOR="DarkBlue">A number of</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">wild</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">bulls</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cows having some firewood of the</FONT></i></b> سَلَع <b><i><FONT COLOR="DarkBlue">hung to their tails,</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">with</FONT></i></b> عُشَر, <b><i><FONT COLOR="DarkBlue">and then set on fire,</FONT></i></b>] <b><i><FONT COLOR="DarkOliveGreen"> (S, * TA,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">having their backs laden therewith.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [See 2, and see also سَلَعٌ.]
بيلة	بِيلَةٌ a subst. from بَالَ, <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K,) </FONT></i></b> [meaning <b><i><FONT COLOR="DarkBlue">A discharging of urine, making water, or staling: or a mode, or manner, thereof;</FONT></i></b> as appears probable from its form, and from J's adding that it is] like جِلْسَةٌ and رِكْبَةٌ; <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> [and also from the following phrase:] إِنَّهُ لَحَسَنُ البِيلَةِ [<b><i><FONT COLOR="DarkBlue">Verily he is one who has a good mode of discharging his urine</FONT></i></b>]; from البَوْلُ. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b>
بيلون	بَيْلُونٌ [<b><i><FONT COLOR="DarkBlue">Fullers' earth, which is used for scouring cloths, and is sometimes used in the bath, instead of soap;</FONT></i></b>] the <b><i><FONT COLOR="DarkBlue">yellow</FONT></i></b> [or rather <b><i><FONT COLOR="DarkBlue">yellowish,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">yellowish gray,</FONT></i></b> and sometimes <b><i><FONT COLOR="DarkBlue">white,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">whitish,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">earth known by the name of</FONT></i></b> طَفْل. <b><i><FONT COLOR="DarkOliveGreen"> (TA, from Esh―Shiháb El―'Ajamee.) </FONT></i></b> بين
بين	بيّن , intrans., inf. n. تَبْيِينٌ: see 1, in two places. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> You say also, بيّن الشَّجَرُ <b><i><FONT COLOR="DarkBlue">The trees,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">or the leaves of the trees,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">appeared, when beginning to grow forth.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> And بيّن القَرْنُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The horn came forth.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> بيّن بِنْتَهُ: see 4. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> بيّنهُ, <b><i><FONT COLOR="DarkOliveGreen"> (T, Msb, K,) </FONT></i></b> inf. n. تَبْيِينٌ <b><i><FONT COLOR="DarkOliveGreen"> (T, S) </FONT></i></b> and ↓ تِبْيَانٌ <b><i><FONT COLOR="DarkOliveGreen"> (T, S, * K *) </FONT></i></b> and تَبْيَانٌ; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> the second of which three is an anomalous inf. n., <b><i><FONT COLOR="DarkOliveGreen"> (T, S, K,) </FONT></i></b> for by rule it should be of the measure تَفْعَالٌ; <b><i><FONT COLOR="DarkOliveGreen"> (T, S;) </FONT></i></b> but تَبْيَانٌ is not known except accord. to the opinion of those who allow the authority of analogy, which opinion is outweighed by the contrary; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> and تِبْيَانٌ is the only inf. n. of its measure except تِلْقَآءٌ, <b><i><FONT COLOR="DarkOliveGreen"> (T, S,) </FONT></i></b> accord. to the generality of the leading authorities; but some add تِمْثَالٌ, as inf. n. of مَثَّلَ; and El―Hareeree adds to these two, in the Durrah, تِنْضَالٌ, as inf. n. of نَاضَلَهُ; and Esh―Shiháb adds, in the Expos. of the Durrah, تِشْرَابٌ, as inf. n. of شَرِبَ الخَمْرَ; asserting تَشْرَابٌ also to have been heard, agreeably with analogy; [and to these may be added تَبْكَآءٌ and تِمْشَآءٌ, and perhaps some other instances of the same kind;] but some disallow تِفْعَالٌ altogether as the measure of an inf. n., saying that the words transmitted as instances thereof are simple substs. used as inf. ns., like طَعَامٌ in the place of إِطْعَامٌ; <b><i><FONT COLOR="DarkOliveGreen"> (MF, TA;) </FONT></i></b> and Sb says that تِبْيَانٌ is not an inf. n.; for, where it so, it would be تَبْيَانٌ; but it is, from بَيَّنْتُ, like غَارَةٌ from أَغَرْتُ; <b><i><FONT COLOR="DarkOliveGreen"> (M, TA;) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">He made it distinct, as though separate from others;</FONT></i></b> and thus,] <b><i><FONT COLOR="DarkBlue">he made it</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (namely, a thing, T, S, Mgh, or an affair, or a case, Msb) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">apparent, manifest, evident, clear, plain,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">perspicuous;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K;) </FONT></i></b> as also ↓ ابانهُ , <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb, K,) </FONT></i></b> inf. n. إِبَانَةٌ; <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> and ↓ تبيّنهُ ; <b><i><FONT COLOR="DarkOliveGreen"> (S, * Msb, K;) </FONT></i></b> and ↓ استبانهُ : <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb, K:) </FONT></i></b> [بيّنهُ is the most common in this sense: and often signifies <b><i><FONT COLOR="DarkBlue">he explained it:</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">he proved it:</FONT></i></b>] and ↓ all these verbs signify also <b><i><FONT COLOR="DarkBlue">he made it known; he notified it:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or ↓ اِسْتَبَنْتُهُ signifies, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or signifies also, <b><i><FONT COLOR="DarkOliveGreen"> (Mgh,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">I knew it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became acquainted with it,</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">distinguished it,</FONT></i></b>] <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">clearly,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">plainly;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh;) </FONT></i></b> and so ↓ تَبَيَّنْتُهُ ; <b><i><FONT COLOR="DarkOliveGreen"> (S, * Mgh;) </FONT></i></b> [and بَيَّنْتُهُ, as appears from an ex. in what follows, from a verse of En―Nábighah:] ↓ بِنْتُهُ and ↓ أَبَنْتُهُ and ↓ اِسْتَبَنْتُهُ and بَيَّنْتُهُ all signify the same as ↓ تَبَيَّنْتُهُ [app. in all the senses of this verb]: <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> or, of all these verbs, ↓ بَانَ is only intrans.: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> and ↓ اِسْتَبَنْتُهُ signifies <b><i><FONT COLOR="DarkBlue">I looked at it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">into it,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (namely, a thing,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">considered it, examined it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">studied it, repeatedly, in order that it might become apparent, manifest, evident, clear,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">plain, to me:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, TA:) </FONT></i></b> and ↓ تبيّنهُ <b><i><FONT COLOR="DarkBlue">he looked at it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">into it,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (namely, an affair, or a case,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">considered it, examined it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">studied it, repeatedly,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">deliberately, in order to know its real state by the external signs thereof.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> A poet says, وَمَا خِفْتُ حَتَّى بَيَّنَ الشِّرْبُ وَالأَذَى ↓ بقَانِئَةٍ أَنِّى مِنَ الحَىِّ أَبْيَنُ [<b><i><FONT COLOR="DarkBlue">And I feared not until the drinking,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the time of drinking, and molestation, made manifest,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">plainly showed, by a deep―red</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (<b><i><FONT COLOR="DarkBlue">sun</FONT></i></b>) </FONT></i></b>, <b><i><FONT COLOR="DarkBlue">that I was separated from the tribe:</FONT></i></b> see قَانِئٌ]. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> And it is said in the Kur [xvi. 91], وَأَنْزَلْنَا عَلَيْكَ الكِتَابَ تِبْيَانًا لِكُلِّ شَىْءٍ [<b><i><FONT COLOR="DarkBlue">And we have sent down to thee the Scripture to make manifest everything</FONT></i></b>]; meaning, we make manifest to thee in the Scripture everything that thou and thy people require [to know] respecting matters of religion. <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> See also بَيَانٌ, in the latter half of the paragraph. En―Nábighah says, إِلَّا الأَوَارِىَّ مَّا أُبَيِّنُهَا [<b><i><FONT COLOR="DarkBlue">Except the places of the confinement of the beasts: with difficulty did I distinguish them</FONT></i></b>]; meaning ↓ أَتَبَيَّنُهَا . <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> You say also, مَا ↓ تَبَيَّنَ يَأْتِيهِ, meaning <b><i><FONT COLOR="DarkBlue">He sought,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">endeavoured, to see,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">discover, what would happen to him,</FONT></i></b> of good and evil. <b><i><FONT COLOR="DarkOliveGreen"> (M in art. بصر.) </FONT></i></b> [See also 5, below.]
بين	بَيِّنٌ [<b><i><FONT COLOR="DarkBlue">Distinct, as though separate from others;</FONT></i></b> and thus,] <b><i><FONT COLOR="DarkBlue">apparent, manifest, evident, clear, plain,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">perspicuous;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, S, Msb, K;) </FONT></i></b> as also ↓ بَائِنٌ <b><i><FONT COLOR="DarkOliveGreen"> (T) and ↓ مُبِينٌ : (T, S:) </FONT></i></b> pl. [of mult.] أَبْيِنَآءُ <b><i><FONT COLOR="DarkOliveGreen"> (S, K) </FONT></i></b> and [of pauc.] بَيِنَةٌ. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> Hence, الكِتَابُ ↓ المُبِينٌ [as applied to the Kur, q. v. in xii. 1, &amp;c.,] <b><i><FONT COLOR="DarkBlue">The clear, plain,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">perspicuous, book</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">writing</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">scripture:</FONT></i></b> or, as some say, this means <b><i><FONT COLOR="DarkBlue">the book</FONT></i></b> &amp;c. <b><i><FONT COLOR="DarkBlue">that makes manifest all that is required</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">to be known</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (T:) </FONT></i></b> or, <b><i><FONT COLOR="DarkBlue">of which the goodness and the blessing are made manifest:</FONT></i></b> or, <b><i><FONT COLOR="DarkBlue">that makes manifest the truth as distinguished from falsity, and what is lawful as distinguished from what is unlawful, and that the prophetic office of Mohammad is true, and so are the narratives relating to the prophets:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Zj, T:) </FONT></i></b> or, <b><i><FONT COLOR="DarkBlue">that makes manifest the right paths as distinguished from the wrong.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, TA.) </FONT></i></b> And كَلَامٌ بَيِّنٌ <b><i><FONT COLOR="DarkBlue">Perspicuous, clear, distinct, chaste,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">eloquent, language.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> A man, or thing, <b><i><FONT COLOR="DarkBlue">bearing evidence</FONT></i></b> of a quality &amp;c. that he, or it, possesses. <b><i><FONT COLOR="DarkOliveGreen"> (S and K and other Lexicons passim.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> A man <b><i><FONT COLOR="DarkOliveGreen"> (M) <b><i><FONT COLOR="DarkBlue">perspicuous,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">clear,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">distinct, in speech</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">language;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">chaste therein;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">eloquent;</FONT></i></b> (ISh, T, M, K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">fluent, elegant, and elevated, in speech, and having little hesitation therein:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ISh, T:) </FONT></i></b> pl. أَبْيِنَآءُ <b><i><FONT COLOR="DarkOliveGreen"> (T, M, K) </FONT></i></b> and بُيَنَآءُ and [of pauc.] أَبْيَانٌ: <b><i><FONT COLOR="DarkOliveGreen"> (Lh, M, K:) </FONT></i></b> the second of these pls. is anomalous: the last is formed by likening فَعِيلٌ to فَاعِلٌ: [for بَيِّنٌ is a contraction of بَيِينٌ:] but the pl. most agreeable with analogy is بَيِّنُونَ: so says Sb. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b>
بين	بَيْنٌ has two contr. significations; <b><i><FONT COLOR="DarkOliveGreen"> (T, S, Msb;) </FONT></i></b> one of which is <b><i><FONT COLOR="DarkBlue">Separation,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">disunion</FONT></i></b> [of companions or friends or lovers]. <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, Msb, K.) </FONT></i></b> Hence, ذَاتُ البَيْنِ as meaning <b><i><FONT COLOR="DarkBlue">Enmity,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">vehement hatred:</FONT></i></b> and the saying لِإِصْلَاحِ ذَاتِ البَيْنِ, i. e. <b><i><FONT COLOR="DarkBlue">For the reforming,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">amending, of the bad,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">corrupt, state subsisting between the people,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">company of men;</FONT></i></b> meaning <b><i><FONT COLOR="DarkBlue">for the allaying of the discord, enmity, rancour,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">vehement hatred:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> [but this has also the contr. meaning, as will be seen below: and it is explained as having a vague import; for it is said that] فِى إِصْلَاحِ ذَاتِ البَيْنِ means <b><i><FONT COLOR="DarkBlue">In the reforming,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">amending, of the circumstances subsisting between the persons to whom it relates, by frequent attention thereto.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b> [Hence also,] غُرَابُ البَيْنِ [<b><i><FONT COLOR="DarkBlue">The raven of separation</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">disunion;</FONT></i></b> i. e., whose appearance, or croak, is ominous of separation: said by some to be] <b><i><FONT COLOR="DarkBlue">the</FONT></i></b> غراب <b><i><FONT COLOR="DarkBlue">termed</FONT></i></b> أَبْقَعُ [i. e. <b><i><FONT COLOR="DarkBlue">in which is blackness and whiteness;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">having whiteness in the breast</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> so described by the poet 'Antarah: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">that which is red in the beak and legs;</FONT></i></b> but the black is called الحَاتِمُ, because it makes [or shows] separation to be absolutely unavoidable, <b><i><FONT COLOR="DarkOliveGreen"> (Abu―1―Ghowth, S, K,) </FONT></i></b> according to the assertion of the Arabs, i. e., by its croak: <b><i><FONT COLOR="DarkOliveGreen"> (Msb in art. حتم:) </FONT></i></b> [or it is <b><i><FONT COLOR="DarkBlue">any species of the corvus:</FONT></i></b>] Hamzeh says, in his Proverbs, that this name attaches to the غراب because, when the people of an abode go away to seek after herbage, it alights in the place of their tents, searching the sweepings: <b><i><FONT COLOR="DarkOliveGreen"> (Har p. 308:) </FONT></i></b> but accord. to the Kádee of Granada, Aboo―'Abd―Allah Esh―Shereef, this appellation, so often occurring in poetry, properly signifies <b><i><FONT COLOR="DarkBlue">camels that transport people from one district,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">country, to another;</FONT></i></b> and he cites the following verses: غَلِطَ الَّذِينَ رَأَيْتُهُمْ بِجَهَالَةٍ يَلْحَوْنَ كُلُّهُمُ غُرَابًا يَنْعَقُ مَا الذَّنْبُ إِلَّا لِلْأَبَاعِرِ إِنَّهَا مِمَّا يُشَتِّتُ جَمْعَهُمْ وَيُقَرِّقُ إِنَّ الغُرَابَ بِيُمْنِهِ تُدْنُو النَّوَى وَتُشَتِّتُ الشَّمْلَ الجَمِيعَ الأَيْنُقُ [<b><i><FONT COLOR="DarkBlue">Those have erred whom I have seen, with ignorance, all of them blaming a raven croaking: the fault is not imputable save to the camels; for they are of the things that scatter and disperse their congregation: verily the place that is the object of a journey is brought near by the raven's lucky omen; but the she―camels discompose the united state</FONT></i></b>]: and Ibn―'Abd―Rabbih says, زَعَقَ الغُرَابُ فَقُلْتُ أَكْذَبُ طَائِرٍ إِن لَّمْ يُصَدِّقْهُ رُغَآءُ بَعِيرِ [<b><i><FONT COLOR="DarkBlue">The raven cried; and I said, A most lying bird, if the grumbling cry of a camel on the occasion of his being laden do not verify it</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. غرب.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">Distance,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, Msb, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">by the space,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">interval, between two things.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> You say, بَيْنَ البَلَدَيْنِ بَيْنٌ <b><i><FONT COLOR="DarkBlue">Between the two countries,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">towns,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">is a distance, of space,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">interval:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> and بَيْنَهُمَا بَيْنٌ <b><i><FONT COLOR="DarkBlue">Between them two is a distance,</FONT></i></b> with ى when corporeal distance is meant: <b><i><FONT COLOR="DarkOliveGreen"> (Idem in art. بون:) </FONT></i></b> or إِنَّ بَيْنَهُمَا لَبَيْنٌ [<b><i><FONT COLOR="DarkBlue">Verily between them two is a distance</FONT></i></b>], not otherwise, in the case of [literal] distance. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> And you say also, بَيْنَهُمَا بَيْنٌ بَعِيدٌ <b><i><FONT COLOR="DarkOliveGreen"> (T in art. بون, S, M *) </FONT></i></b> and بَوْنٌ بَعِيدٌ <b><i><FONT COLOR="DarkOliveGreen"> (T in art. بون, S, M, * Msb * in art. بون) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Between them two</FONT></i></b> [meaning two men] <b><i><FONT COLOR="DarkBlue">is a</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">wide</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">distance;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M;) </FONT></i></b> i. e. <b><i><FONT COLOR="DarkBlue">between their two degrees of rank</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dignity,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">between the estimations in which they are commonly held:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb in art. بون:) </FONT></i></b> in this case, the latter is the more chaste. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> You also say, [using بين to denote <b><i><FONT COLOR="DarkBlue">An interval of time,</FONT></i></b>] لَقِيتُهُ بُعَيْدَاتِ بَيْنٍ [<b><i><FONT COLOR="DarkBlue">I met him after,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a little after, an interval,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">intervals,</FONT></i></b>] when you have met him after a while, and then withheld yourself from him, and then come to him. <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K. See also بَعْدُ.]) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">Union</FONT></i></b> [of companions or friends or lovers]; <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, Msb, K;) </FONT></i></b> the contr. of the first of the significations mentioned above in this paragraph. <b><i><FONT COLOR="DarkOliveGreen"> (T, S, Msb.) </FONT></i></b> [Hence ذَاتُ البَيْنِ as meaning <b><i><FONT COLOR="DarkBlue">The state of union</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">concord</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">friendship</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">love subsisting between a people</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">between two parties;</FONT></i></b> this being likewise the contr. of a signification assigned to the same expression above: whence the phrase, إِفْسَادُ ذَاتِ البَيْنِ <b><i><FONT COLOR="DarkOliveGreen"> (occurring in the S and K in art. ابر, and often elsewhere,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The marring,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">disturbance, of the state of union</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">concord</FONT></i></b> &amp;c.: and] hence the saying, سَعَى فُلَانٌ لِإِصْلَاحِ ذَاتِ البَيْنِ مِنْ عَشِيرَتِهِ [<b><i><FONT COLOR="DarkBlue">Such a one laboured for the improving of the state of union</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">concord</FONT></i></b> &amp;c. <b><i><FONT COLOR="DarkBlue">of his kinsfolk;</FONT></i></b> but in this instance, the meaning given in the second sentence of this paragraph seems to be more appropriate]. <b><i><FONT COLOR="DarkOliveGreen"> (Ham p. 569.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> ذَاتُ بَيْنِهِمْ may also be used as meaning <b><i><FONT COLOR="DarkBlue">The vacant space</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (سَاحَة) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">that is between their houses,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tents.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ham p. 195.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> بَيْن is also an adverbial noun, [as such written بَيْنَ,] <b><i><FONT COLOR="DarkOliveGreen"> (S, M, Mgh, Msb, K,) </FONT></i></b> capable of being used as a noun absolutely: <b><i><FONT COLOR="DarkOliveGreen"> (M, K:) </FONT></i></b> it relates only to that which has space, as a country; or to that which has some number, either two or more, as two men, and a company of men; and denotes [intervention in] the interval between two things, or the middle, or midst, of two things, <b><i><FONT COLOR="DarkOliveGreen"> (Er―Rághib, TA,) </FONT></i></b> or the middle of a collective number: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> [thus it signifies <b><i><FONT COLOR="DarkBlue">Between,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">amidst,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">among:</FONT></i></b>] its meaning is [therefore] vague, not apparent unless it is prefixed to two or more [words, or to a word signifying two or more], or to what supplies the place of such a complement: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> it must necessarily be prefixed, and may not be otherwise than in the manners just explained: <b><i><FONT COLOR="DarkOliveGreen"> (Mgh:) </FONT></i></b> [i. e.] it may not be prefixed to any noun but such as denotes more than one, or to a noun that has another conjoined to it by و, <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> not by any other conjunction, <b><i><FONT COLOR="DarkOliveGreen"> (M, Msb,) </FONT></i></b> acc0ord. to the usage commonly obtaining. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> You say بَيْنَ الرَّجُلَيْنِ [<b><i><FONT COLOR="DarkBlue">Between the two men</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (Er―Rághib, TA:) </FONT></i></b> and المَالُ بَيْنَ القَوْمِ [<b><i><FONT COLOR="DarkBlue">The property is between the company of men</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (M, Msb, Er―Rághib: *) </FONT></i></b> and المَالُ بَيْنَ زَيْدٍ وَعَمْرٍو [<b><i><FONT COLOR="DarkBlue">The property is between Zeyd and 'Amr</FONT></i></b>]: and هُوَ بَيْنِى وَبَيْنَهُ [<b><i><FONT COLOR="DarkBlue">He,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, is between me and him</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> and جَلَسْتُ بَيْنَ القَوْمِ <b><i><FONT COLOR="DarkBlue">I sat in the middle of</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">amidst</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">among</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">the company of men:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> and بَيْنَكُمَا البَعِيرَ فَخُذَاهُ, with البعير in the accus. case, [See <b><i><FONT COLOR="DarkBlue">between you two the camel, therefore take him</FONT></i></b>], a saying heard by Ks: <b><i><FONT COLOR="DarkOliveGreen"> (Lin art. عند:) </FONT></i></b> and فَسَدَ مَا بَيْنَهُمْ [<b><i><FONT COLOR="DarkBlue">The state subsisting among them became bad,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">marred,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">disturbed</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (S and K in art. ميط:) </FONT></i></b> and بَيْنَ الأَيَّامِ <b><i><FONT COLOR="DarkOliveGreen"> (M and K in art. ندر) </FONT></i></b> and فِيمَا بَيْنَ الأَيَّامِ <b><i><FONT COLOR="DarkOliveGreen"> (S and Msb in that art.) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">In,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">during, the space of</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (<b><i><FONT COLOR="DarkBlue">several</FONT></i></b>) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">days</FONT></i></b>]: and عَوَانٌ بَيْنَ ذٰلِكَ, in the Kur [ii. 63], is an ex. of its being prefixed to a single word supplying the place of more than one; <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb;) </FONT></i></b> the meaning being, <b><i><FONT COLOR="DarkBlue">Of middle age, between that</FONT></i></b> which has been mentioned; namely, the فَارِض and the بِكْر. <b><i><FONT COLOR="DarkOliveGreen"> (Bd.) </FONT></i></b> Some allow that two words to the former of which بَيْنَ is prefixed may be connected by فَ, citing as an evidence the phrase used by Imra―el―Keys, بَيْنَ الدَّخُولِ فَحَوْمَلِ [as though meaning <b><i><FONT COLOR="DarkBlue">Between Ed―Dakhool and Howmal</FONT></i></b>]: but to this it has been replied that الدخول is a name applying to several places; so that the phrase [means <b><i><FONT COLOR="DarkBlue">amidst Ed―Dakhool</FONT></i></b> &amp;c., and] is similar to the saying, المَالُ بَيْنَ القَوْمِ [mentioned above, or جَلَسْتُ بَيْنَ القَوْمِ, also mentioned above]. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> [You say also, بَيْنَ أَظْهُرِهِمْ, and بَيْنَ ظَهْرَيْهِمْ &amp;c., meaning <b><i><FONT COLOR="DarkBlue">In the midst of them.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (See art. ظهر.) </FONT></i></b> And بَيْنَ يَدَيْهِ, and بَيْنَ يَدَيْهِمْ, meaning <b><i><FONT COLOR="DarkBlue">Before him,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">before them.</FONT></i></b> بَيْن is also often used absolutely as a noun: thus it is in the Kur lxxxvi. 7, يَخْرُجُ مِنْ بَيْنِ الصُّلْبِ وَالتَّرَائِبِ <b><i><FONT COLOR="DarkBlue">Coming</FONT></i></b> <b><i><FONT COLOR="DarkBlue">forth from between,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">amidst, the spine and the breast―bones:</FONT></i></b> and in xxxvi. 8 of the same, وَجَعَلْنَا مِنْ بَيْنِ أَيْديهِمْ سَدًّا <b><i><FONT COLOR="DarkBlue">And we have placed before them</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (lit. <b><i><FONT COLOR="DarkBlue">between their hands</FONT></i></b>) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a barrier.</FONT></i></b>] It is said in the Kur [vi. 94], لَقَدْ تَقَطَّعَ بَيْنُكُمْ, as some read; or بَيْنَكُمْ, as others: <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M:) </FONT></i></b> the former means <b><i><FONT COLOR="DarkBlue">Verily your union hath become dissevered:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AA, T, S, M:) </FONT></i></b> the latter, <b><i><FONT COLOR="DarkBlue">that which was between you;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (مَا بَيْنَكُمْ, Ibn―Mes'ood, T, S, or ا لَّذِى كَانَ بَيْنَكُمْ, IAar, T;) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the state wherein ye were, in respect of partnership among you:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Zj, T:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the state of circumstances,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the bond,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the love,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">affection,</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">formerly subsisting</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">among you,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">between you;</FONT></i></b> or, accord. to Akh, بَيْنَكُمْ, though in the accus. case as to the letter, is in the nom. case as to the place, by reason of the verb, and the adverbial termination is retained only because the word is commonly used as an adv. n.: <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> AHát disapproved of the latter reading; but wrongly, because what is suppressed accord. to this reading is implied by what precedes in the same verse. <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [It is often used as a partitive, or distributive; as also مَا بَيْنَ: for ex.,] you say, هُمْ بَيْنَ حَاذِفٍ وَقَاذِفٍ, <b><i><FONT COLOR="DarkOliveGreen"> (S and TA in art. قذف,) </FONT></i></b> or هُمْ مَا بَيْنَ حَاذفٍ وقاذفٍ, <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. حذف,) </FONT></i></b> i. e. [<b><i><FONT COLOR="DarkBlue">They are partly,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in part,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">beating with the staff,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">stick, and</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">partly,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in part,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">pelting with stones;</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">some beating</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">and the others pelting</FONT></i></b> &amp;c.] <b><i><FONT COLOR="DarkOliveGreen"> (S and TA, both in art. قذف, and the latter in art. حذف.) </FONT></i></b> [See also an ex. in a verse cited voce خَيْطَةٌ.] <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> هٰذَا بَيْنَ بَيْنَ means <b><i><FONT COLOR="DarkBlue">This</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (namely, a thing, S, or a commodity, Msb) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">is between good and bad:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of a middling,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">middle, sort:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> these two words being two nouns made one, and indecl., with fet―h for their terminations, <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K,) </FONT></i></b> like خَمْسَةَ عَشَرَ. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> الهَمْزَةُ المُخَفَّفَةُ [i. e. the hemzeh uttered lightly] is called هَمْزَةٌ بَيْنَ بَيْنَ, <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K, *) </FONT></i></b> i. e. <b><i><FONT COLOR="DarkBlue">A hemzeh that is between the hemzeh and the soft letter whence is its vowel;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M;) </FONT></i></b> or هَمْزَةُ بَيْنِ بَيْنٍ, the first بين with kesreh but without tenween, and the second with tenween, <b><i><FONT COLOR="DarkOliveGreen"> (Sharh Shudhoor edh―Dhahab,) </FONT></i></b> [i. e. <b><i><FONT COLOR="DarkBlue">the hemzeh</FONT></i></b> &amp;c.:] if it is with fet―h, it is between the hemzeh and the alif, as in سَاَلَ, <b><i><FONT COLOR="DarkOliveGreen"> (S, M,) </FONT></i></b> for سَأَلَ; <b><i><FONT COLOR="DarkOliveGreen"> (M;) </FONT></i></b> if with kesr, it is between the hemzeh and the yé, as in سَيِمَ, <b><i><FONT COLOR="DarkOliveGreen"> (S, M,) </FONT></i></b> for سَئِمَ; <b><i><FONT COLOR="DarkOliveGreen"> (M;) </FONT></i></b> and if with damm, it is between the hemzeh and the wáw, as in لَوُمَ, <b><i><FONT COLOR="DarkOliveGreen"> (S, M,) </FONT></i></b> for لَؤُمَ: <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> it is never at the beginning of a word, because of its nearness, by reason of feebleness, to the letter that is quiescent, <b><i><FONT COLOR="DarkOliveGreen"> (S, M,) </FONT></i></b> though, notwithstanding this, it is really movent: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> it is thus called because it is weak, <b><i><FONT COLOR="DarkOliveGreen"> (Sb, S, M,) </FONT></i></b> not having the power of the hemzeh uttered with its proper sound, nor the clearness of the letter whence is its vowel. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> 'Obeyd Ibn―El―Abras says, تَحْمِى حَقِيقَتَنَا وَبَعْ ضُ القَوْمِ يَسْقُطُ بَيْنَ بَيْنَا i. e. [<b><i><FONT COLOR="DarkBlue">Thou defendest what we ought to defend,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">our banner,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">standard, while some of the people,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">company of men,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">fall, one after another, in a state of weakness, not regarded as of any account:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or it is as though he said, <b><i><FONT COLOR="DarkBlue">between these and these;</FONT></i></b> like a man who enters between two parties in some affair, and falls, or slips, or commits a mistake, and is not honourably mentioned in relation to it: so says Seer: <b><i><FONT COLOR="DarkOliveGreen"> (IB, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">between entering into fight and holding back from it;</FONT></i></b> as when one says, Such a one puts forward a foot, and puts back another. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> ↓ بَيْنَا and ↓ بَيْنَمَا are of the number of inceptive حُرُوف: <b><i><FONT COLOR="DarkOliveGreen"> (M, K:) </FONT></i></b> this is clear if by حروف is meant "words:" that they have become particles, no one says: they are still adv. ns.: <b><i><FONT COLOR="DarkOliveGreen"> (MF, TA:) </FONT></i></b> the former is بَيْنَ with its [final] fet―hah rendered full in sound; and hence the ا; <b><i><FONT COLOR="DarkOliveGreen"> (Mughnee in the section next after that of وا, and K;) </FONT></i></b> [i. e.,] it is of the measure فَعْلَى [or فَعْلَا] from البَيْن, the [final] fet―hah being rendered full in sound, and so becoming ا; and the latter is بَيْنَ with مَا [restrictive of its government] added to it; and both have the same meaning [of <b><i><FONT COLOR="DarkBlue">While,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">whilst</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or the ا in the former is the restrictive ا; or, as some say, it is a portion of the restrictive ما [in the latter]: <b><i><FONT COLOR="DarkOliveGreen"> (Mughnee ubi suprà:) </FONT></i></b> and these do not exclude بَيْنَ from the category of nouns, but only cut it off from being prefixed to another noun: <b><i><FONT COLOR="DarkOliveGreen"> (MF, TA:) </FONT></i></b> they are substitutes for that to which بَيْنَ would otherwise be prefixed: <b><i><FONT COLOR="DarkOliveGreen"> (Mgh:) </FONT></i></b> some say that these two words are adv. ns. of time, denoting a thing's happening suddenly, or unexpectedly; and they are prefixed to a proposition consisting of a verb and an agent, or an inchoative and enunciative; so that they require a complement to complete the meaning. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> One says, بَيْنَا نَحْنُ كَذٰلِكَ إِذْ حَدَثَ كَذَا [<b><i><FONT COLOR="DarkBlue">While we were in such a state as that, lo,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">there,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">then, such a thing happened,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">came to pass</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (M, Mgh, * K: *) </FONT></i></b> and بَيْنَمَا نَحْنُ كَذَا [<b><i><FONT COLOR="DarkBlue">While we were thus</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (Mgh:) </FONT></i></b> and بَيْنَا نَحْنُ نَرْقُبُهُ أَتَانَا [<b><i><FONT COLOR="DarkBlue">While we were looking,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">waiting, for him, he came to us</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (S, M;) </FONT></i></b> a saying of a poet, cited by Sb; <b><i><FONT COLOR="DarkOliveGreen"> (M;) </FONT></i></b> the phrase being elliptical; <b><i><FONT COLOR="DarkOliveGreen"> (S, M;) </FONT></i></b> meaning بَيْنَ أَوْقَاتِ نَحْنُ نَرْقُبُهُ, <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> i. e., بَيْنَ أَوْقَاتِ رِقْبَتِنَا إِيَّاهُ [<b><i><FONT COLOR="DarkBlue">between the times of our looking,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">waiting, for him</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S, M.) </FONT></i></b> As used to put nouns following بَيْنَا in the gen. case when بَيْنَ might properly supply its place; as in the saying <b><i><FONT COLOR="DarkOliveGreen"> (of Aboo―Dhu―eyb, which he thus recited, with kesr, S) </FONT></i></b>, بَيْنَا تَعَنُّقِهِ الكُمَاةَ وَرَوْغِهِ يَوْمًا أُتِيحَ لَهُ جَرِىْءٌ سَلْفَعُ [<b><i><FONT COLOR="DarkBlue">Amid his embracing the courageous armed men, and his guileful eluding, one day a bold, daring man was appointed for him,</FONT></i></b> to slay him]: <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> in [some copies of] the K, تَعَنُّفِهِ; but in the Deewán [of the Hudhalees], تعنّقه: [in the Mughnee, ubi suprà, تَعَانُقِهِ:] the meaning is بَيْنَ تَعَانُقِهِ; the ا being added to give fulness to the sound of the [final] vowel: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> As used to say that the ا is here redundant: <b><i><FONT COLOR="DarkOliveGreen"> (Skr, TA:) </FONT></i></b> others put the nouns following both بَيْنَا and بَيْنَمَا in the nom. case, as the inchoative and enunciative. <b><i><FONT COLOR="DarkOliveGreen"> (Skr, S, K.) </FONT></i></b> Mbr says that when the noun following بينا is a real subst., it is put in the nom. case as an inchoative; but when it is an inf. n., or a noun of the inf. kind, it is put in the gen., and بينا in this instance has the meaning of بَيْنَ: and Ahmad Ibn―Yahyà says the like, but some persons of chaste speech treat the latter kind of noun like the former: after بينما, however, each kind of noun must be in the nom. case. <b><i><FONT COLOR="DarkOliveGreen"> (AA, T.) </FONT></i></b> [See an ex. in a verse cited towards the end of art. اذ.]
بين	بِينٌ <b><i><FONT COLOR="DarkBlue">A separation,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">division,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, M, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">between two things,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">between two lands;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">as when there is a rugged place, with sands near it, and between the two is a tract neither rugged nor plain:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">an elevation in rugged ground:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K:) </FONT></i></b> the <b><i><FONT COLOR="DarkBlue">extent to which the eye reaches,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, M, K,) </FONT></i></b> of a road, <b><i><FONT COLOR="DarkOliveGreen"> (T,) </FONT></i></b> or of land: <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a piece of land extending as far as the eye reaches:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, S:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">a region, tract,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">quarter:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AA, T, M, K:) </FONT></i></b> pl. بُيُونٌ. <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b>
بين ظهرانيهم	بَيْنَ ظَهْرَانَيْهِمْ , and ظَهْرَانَيْهِ, and الظَّهْرَانَيْنِ, &amp;c.: see ظَهْرٌ, former half, in five places.
بينا	بَيْنَا see بَيْنٌ
بينة	بَيِّنَةٌ <b><i><FONT COLOR="DarkBlue">An evidence, an indication, a demonstration, a proof, a voucher,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an argument,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">such as is manifest,</FONT></i></b> or. <b><i><FONT COLOR="DarkBlue">clear, whether intellectual or perceived by sense;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> [originally بَيِينَةٌ,] of the measure فَعِيلَةٌ, from بَيْنُونَةٌ, [see 1, first sentence,] and بَيَانٌ [q. v.]: <b><i><FONT COLOR="DarkOliveGreen"> (Mgh:) </FONT></i></b> and the <b><i><FONT COLOR="DarkBlue">testimony of a witness:</FONT></i></b> pl. بَيِّنَاتٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
بينما	بَيْنَمَا see بَيْنٌ
بيننا وبين بنى فلان نبذة	بَيْنَنَا وَبَيْنَ بَنِى فُلَانٍ نَبْذَةٌ : see جَذْبَةٌ. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> جَلَسَ نَبْذَةً, and ↓ نُبْذَةً , <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He sat aside,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">apart.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, L, Msb, K.) </FONT></i></b>
بينهم أحدية	بَيْنَهُمْ أُحْدِيَّةٌ and أُحْدُوَّةٌ <b><i><FONT COLOR="DarkBlue">Among them is in use a certain kind of</FONT></i></b> حُدَآء. <b><i><FONT COLOR="DarkOliveGreen"> (Lh, K.) </FONT></i></b> حدى For several words mentioned in the K under this head, see art. حدو. حذ
بينهم الملتبئة	بَيْنَهُمُ المُلْتَبِئَةُ <b><i><FONT COLOR="DarkBlue">There is fellowship and confidence between them;</FONT></i></b> one not concealing from another. <b><i><FONT COLOR="DarkOliveGreen"> (El―Ahmar.) </FONT></i></b> لبت
بينهم دوجلة	بَيْنَهُمْ دَوْجَلَةٌ <b><i><FONT COLOR="DarkBlue">Among them are narrations from one to another and differing people.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
بينهم شجاج	بَيْنَهُمْ شِجَاجٌ <b><i><FONT COLOR="DarkOliveGreen"> (A, O, K) </FONT></i></b> and ↓ تَشَاجٌّ <b><i><FONT COLOR="DarkOliveGreen"> (A, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Between them is a mutual breaking of heads.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, O, K, TA. [In the CK, شَجَاجٌ is erroneously put for شِجَاجٌ.]) </FONT></i></b>
بينهم شواش	بَيْنَهُمْ شَوَاشٍ , <b><i><FONT COLOR="DarkOliveGreen"> (O, and so in the TA as from the K,) </FONT></i></b> or شَوَاشٌ, <b><i><FONT COLOR="DarkOliveGreen"> (so in the CK and in my MS. copy of the K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Between them is disagreement, dissension, discord,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">difference:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, K:) </FONT></i></b> the vulgar say ↓ تَشْوِيشٌ . <b><i><FONT COLOR="DarkOliveGreen"> (O, TA.) </FONT></i></b>
بينهم فتافت	بَيْنَهُمْ فَتَافِتُ <b><i><FONT COLOR="DarkBlue">Between them is secret speaking,</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">between them are secret speakings,</FONT></i></b> for فَتَافِتُ is app. pl. of the inf. n. فَتْفَتَةٌ used as a simple subst., <b><i><FONT COLOR="DarkOliveGreen"> (see R. Q. 1,) </FONT></i></b>] <b><i><FONT COLOR="DarkBlue">not heard nor understood</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">by others</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (O, K.) </FONT></i></b>
بينهما أسلوفة	بَيْنَهُمَا أُسْلُوفَةٌ <b><i><FONT COLOR="DarkBlue">Between them two is</FONT></i></b> صِهْرٌ [i. e. <b><i><FONT COLOR="DarkBlue">affinity,</FONT></i></b> app. <b><i><FONT COLOR="DarkBlue">by their having married to sisters:</FONT></i></b> see سَلِفٌ]. <b><i><FONT COLOR="DarkOliveGreen"> (O, K.) </FONT></i></b>
بينهما شبكة	بَيْنَهُمَا شُبْكَةٌ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or شُبْكَةٌ نَسَب ٍ, <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Between them two is</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">a close</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an intimate connexion of</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">relationship by birth:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA:) </FONT></i></b> and بَيْنَ القَوْمِ شُبْكَةُ نَسَب ٍ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Between the people,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">party, is an intermingling</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">of relationship</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (O, TA.) </FONT></i></b>
بينهما قيس رمح	بَيْنَهُمَا قِيسُ رُمْحٍ <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K *) </FONT></i></b> and رُمْحٍ ↓ قَاسُ <b><i><FONT COLOR="DarkOliveGreen"> (S, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Between them two is the measure of a spear:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K: *) </FONT></i></b> like قِيدُ رُمْحٍ <b><i><FONT COLOR="DarkOliveGreen"> (TA) </FONT></i></b> [and قَادُ رُمْحٍ]. And هٰذِهِ الخَشَبَةُ قِيسُ إِصْيَعٍ <b><i><FONT COLOR="DarkBlue">This piece of wood is of the measure of a finger.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, * TA.) </FONT></i></b> [Both are said in the A to be tropical; but wherefore, 1 see not.]
بيوت	بَيُّوتٌ <b><i><FONT COLOR="DarkBlue">That has remained throughout a night</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">and so become stale; stale from being a night old</FONT></i></b>]; as also ↓ بَائِتٌ : both, in this sense, [but the latter more usually,] applied to bread. <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">Cold,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cool,</FONT></i></b> water, <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">that has become so from its having remained throughout a night:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> or water <b><i><FONT COLOR="DarkBlue">that remains during the night beneath the sky:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ham p. 553:) </FONT></i></b> or water <b><i><FONT COLOR="DarkBlue">that has been cooled in the leathern bag by night;</FONT></i></b> and in like manner, milk; for [Az says,] I heard an Arab of the desert say, اِسْقِنِى مِنْ بَيُّوتِ السِّقَآءِ, meaning <b><i><FONT COLOR="DarkBlue">Give thou me to drink of the milk that has been milked at night and left in the skin so that it has become cold,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cool, by night.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> In the saying, فَصَبَّحَتْ حَوضَ قِرًى بَيُّوتَا the meaning seems to be, قِرَى حَوْضٍ بَيُّوتَا, i. e., [<b><i><FONT COLOR="DarkBlue">And they</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (app. camels) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">came in the morning to</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">the collected water of a trough, which</FONT></i></b> water <b><i><FONT COLOR="DarkBlue">had remained throughout the night and so become cold,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cool;</FONT></i></b> the phrase being inverted. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> أَمْرٌ بَيُّوتٌ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">An affair,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">event, for which,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">on account of which, one passes the night in anxiety</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">grief.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> هَمٌّ بَيُّوتٌ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Anxiety,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">grief, that has remained during the night in the bosom.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> سِنٌّ بَيُّوتَةٌ <b><i><FONT COLOR="DarkBlue">A tooth that does not fall out,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">become shed.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
بيوض	بَيُوضٌ A hen <b><i><FONT COLOR="DarkBlue">that lays many eggs;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, A, * K; *) </FONT></i></b> as also ↓ بَيَّاضَةٌ : <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> [but in the Msb it is evidently used as signifying simply <b><i><FONT COLOR="DarkBlue">oviparous:</FONT></i></b>] pl. <b><i><FONT COLOR="DarkOliveGreen"> (of the former, S, M *) </FONT></i></b> بُيُضٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, M, A, K) </FONT></i></b> and بِيضٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K,) </FONT></i></b> the latter in the dial. of those who say رُسْلٌ for رُسُلٌ, the ب being with kesr in order that the ى may remain unchanged; <b><i><FONT COLOR="DarkOliveGreen"> (S, M;) </FONT></i></b> but sometimes they said بُوضٌ. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b>
بيوع	بَيُوعٌ : see بَيِّعٌ.
بيوى	بَيَوِىٌّ rel. n. of بَآءٌ or بَا: whence قَصِيدَةٌ بَيَوِيَّةٌ [as also بَائِيَّةٌ and بَاوِيَّةٌ] <b><i><FONT COLOR="DarkBlue">A</FONT></i></b> قصيدة <b><i><FONT COLOR="DarkBlue">of which the</FONT></i></b> رَوِىّ is ب. <b><i><FONT COLOR="DarkOliveGreen"> (M in art. ب.) </FONT></i></b> بيب
بيوى	بَيَوِىٌّ see بَائِىٌّ.
بييت	بُيَيْتٌ , also pronounced بِيَيْتٌ, dim. of بَيْتٌ, q. v. <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b>
بييت الشىء	بَيَّيْتُ الشَّىْءَ , <b><i><FONT COLOR="DarkOliveGreen"> (T, K,) </FONT></i></b> inf. n. تَبْيِىٌّ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">I made the thing apparent, manifest, evident, clear, plain,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">perspicuous.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (As, T, K*) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also, <b><i><FONT COLOR="DarkOliveGreen"> (K, as in the TA,) </FONT></i></b> or الشَّىءَ, ↓,تَبَّيَيْتُ <b><i><FONT COLOR="DarkOliveGreen"> (M, and so in several copies of the K,) </FONT></i></b> [both confirmed by what follows,] i. q. تَعَمَّدْتُهُ [meaning <b><i><FONT COLOR="DarkBlue">I directed myself,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">my course,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">aim, to,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">towards, the thing; made for it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">towards it; made it my object;</FONT></i></b> &amp;c.]. <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> In the saying, حَيَّاكَ ا للّٰهُ وَ بَيَّاكَ, the phrase حياك اللّه means <b><i><FONT COLOR="DarkBlue">May God make thee to have dominion:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">may God prolong thy life:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> and بيّاك means اِعْتَمَدَكَ بِالتَّحِيَّةِ [<b><i><FONT COLOR="DarkBlue">may He bring thee prolongation of life;</FONT></i></b> lit. <b><i><FONT COLOR="DarkBlue">may He direct himself to thee,</FONT></i></b> or the like, <b><i><FONT COLOR="DarkBlue">with</FONT></i></b> the gift of <b><i><FONT COLOR="DarkBlue">prolongation of life</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (As, S;) </FONT></i></b> or قَصَدَكَ بِالتَّحِيَّةِ [which is the same]: <b><i><FONT COLOR="DarkOliveGreen"> (IAar, T:) </FONT></i></b> or اِعْتَمَدَكَ بِالْمُلْكِ [<b><i><FONT COLOR="DarkBlue">may He bring thee dominion</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (M;) </FONT></i></b> so too says IAar: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">may He make thy state,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">condition, to be good:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">may He make thee to laugh:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, K:) </FONT></i></b> so some say, accord. to As: <b><i><FONT COLOR="DarkOliveGreen"> (T:) </FONT></i></b> and it is related that these words were addressed to Adam, in consequence of his having remained a hundred years without laughing after his son had been slain: <b><i><FONT COLOR="DarkOliveGreen"> (T, S:) </FONT></i></b> so says A'Obeyd, on the authority of Sa'eed Ibn―Jubeyr: <b><i><FONT COLOR="DarkOliveGreen"> (T:) </FONT></i></b> or it means <b><i><FONT COLOR="DarkBlue">may He bring thee near</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">unto Himself</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (Aboo―Málik, As, T, M, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">may He bring thee:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, S, M:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">may He prepare for thee an abode;</FONT></i></b> i. q. بَوَّأَكَ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or بَوَّأَكَ مَنْزِلًا; the verb being here altered in order to assimilate it to the preceding verb, حَيَّا: <b><i><FONT COLOR="DarkOliveGreen"> (El―Ahmar, T, S:) </FONT></i></b> this explanation was approved by As: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> the meaning intended thereby is, <b><i><FONT COLOR="DarkBlue">may He lodge thee in an abode in Paradise:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or, as some say, the verb in this case is an imitative sequent to that preceding it: <b><i><FONT COLOR="DarkOliveGreen"> (A'Obeyd, S K: *) </FONT></i></b> but this is naught: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> A'Obeyd says that in his opinion it is not an imitative sequent, because an imitative sequent is scarcely ever coupled with what precedes it by و. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> As an ex. of بَيَّا in the sense of قَرَّبَ, Aboo―Málik cites this verse: اَلْكِبْدَ وَالمَلْحَآءَ وَ السَّنَامَا بَيَّا لَهُمْ إِذْ نَزَلُوا الطَّعَامَا [<b><i><FONT COLOR="DarkBlue">He brought near to them,</FONT></i></b> i. e., <b><i><FONT COLOR="DarkBlue">placed before them, when they alighted, the food,</FONT></i></b> namely, <b><i><FONT COLOR="DarkBlue">the liver, and the flesh of the back extending from the withers to the rump, and the hump</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> And IAar, explaining بيّاك as meaning قصدك بالتحيّة, cites the following verse: أَعْطَى عَطَآءَ اللَّحِزِ اللَّئِيمِ أَبَا تَمِيمِ ↓ لَمَّا تَبَّيَيْنَا <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> Accord. to J, the meaning in this instances may be agreeable with the explanation of بيّاك by اعتمدك بالتحيّة [so that the verse may be rendered <b><i><FONT COLOR="DarkBlue">When we betook ourselves with salutation to the father of Temeem,</FONT></i></b> or, as the verse is cited in the S, <b><i><FONT COLOR="DarkBlue">to the brother of Temeem</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (أَخَا تميم) </FONT></i></b>, <b><i><FONT COLOR="DarkBlue">he gave the gift of the niggardly, the mean</FONT></i></b>]: or it may mean <b><i><FONT COLOR="DarkBlue">we brought:</FONT></i></b> and the verb admits of the same double rendering in other instances. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> بَيَّيْتُ بَآءً حَسَنَةً and حَسَنًا [<b><i><FONT COLOR="DarkBlue">I made,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">wrote, a beautiful</FONT></i></b> ب]. <b><i><FONT COLOR="DarkOliveGreen"> (TA in باب الالف الليّنة.) </FONT></i></b>
ت	ت <b><i><FONT COLOR="DarkBlue">The third letter of the alphabet:</FONT></i></b> called تَآءٌ and تَا [respecting which latter see the letter ب]: the pl. [of the former is تَآءَاتٌ; and of the latter,] أَتْوَآءُ. <b><i><FONT COLOR="DarkOliveGreen"> (TA in باب الالف الليِنّة.) </FONT></i></b> It is one of the letters termed مَهْمُوسَة [or non―vocal, i. e. pronounced with the breath only, without the voice], and of those termed نِطَعِيَّة [and نِطْعِيَّة and نَطَعِيَّة and نَطْعِيَّة pronounced by pressing the tip of the tongue against the upper gums and suddenly withdrawing it with an emission of the breath]: these latter are ط and د and ت, three letters that are among those which are changed into other letters. <b><i><FONT COLOR="DarkOliveGreen"> (TA at the commencement of باب التآء.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> It is one of the augmentative letters: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> and is movent when added at the beginning of a noun, and at the end of a noun, [and at the beginning of a verb,] and at the end of a verb, and is also quiescent at the end of a verb. <b><i><FONT COLOR="DarkOliveGreen"> (Mughnee, K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> Added at the beginning of a noun, it is a preposition, or particle governing the gen. case, significant of swearing, <b><i><FONT COLOR="DarkOliveGreen"> (S, * Mughnee, K,) </FONT></i></b> and denoting wonder; <b><i><FONT COLOR="DarkOliveGreen"> (Mughnee, K;) </FONT></i></b> and [accord. to general usage] it is peculiarly prefixed to the name اللّٰه; <b><i><FONT COLOR="DarkOliveGreen"> (S, Mughnee, K;) </FONT></i></b> as in تَا للّٰهِ لَقَدْ كَانَ كَذَا [<b><i><FONT COLOR="DarkBlue">By God, verily it was thus,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">verily such a thing was</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> and تَا للّٰهِ لَأَفْعَلَنَّ كَذَا [<b><i><FONT COLOR="DarkBlue">By God, I will assuredly do such a thing</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> but sometimes they said, تَرَبِّى [<b><i><FONT COLOR="DarkBlue">By my Lord</FONT></i></b>], and تَرَبِّ الكَعْبَةِ [<b><i><FONT COLOR="DarkBlue">By the Lord of the Kaabeh</FONT></i></b>], and تَا لرَّحْمَانِ [<b><i><FONT COLOR="DarkBlue">By the Compassionate</FONT></i></b>], <b><i><FONT COLOR="DarkOliveGreen"> (Mughnee, K,) </FONT></i></b> as is related on the authority of Akh; deviating from common usage. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> Thus used, it is a substitute for و, <b><i><FONT COLOR="DarkOliveGreen"> (S, Mughnee,) </FONT></i></b> as it is also in تَتْرَى and تُرَاثٌ and تُجَاهَ and تُخَمَةٌ [&amp;c.]; <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> and the و is a substitute for ب; <b><i><FONT COLOR="DarkOliveGreen"> (S, Mughnee;) </FONT></i></b> but the ت has the additional meaning of denoting wonder: so says Z. <b><i><FONT COLOR="DarkOliveGreen"> (Mughnee.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A4―]</FONT></b> Added at the end of a noun, it is a particle of allocution: <b><i><FONT COLOR="DarkOliveGreen"> (Mughnee, K:) </FONT></i></b> it is thus added in أَنْتَ [<b><i><FONT COLOR="DarkBlue">Thou</FONT></i></b>], <b><i><FONT COLOR="DarkOliveGreen"> (S, Mughnee, K,) </FONT></i></b> addressed to a male, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> and أَنْتِ [<b><i><FONT COLOR="DarkBlue">Thou</FONT></i></b>], <b><i><FONT COLOR="DarkOliveGreen"> (Mughnee, K,) </FONT></i></b> addressed to a female; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> uniting with the noun, as though the two became one; not being an affixed noun governed in the gen. case. <b><i><FONT COLOR="DarkOliveGreen"> (S. [See أَنْ.]) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A5―]</FONT></b> It is added in [the beginning of] the second person of the future, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> [i. e.,] in the beginning of the aor., <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> [as a particle of allocution,] as in أَنْتَ تَفْعَلُ [<b><i><FONT COLOR="DarkBlue">Thou dost,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">wilt do</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> It is also added, as a sign of the fem. gender, in the beginning of the future, [or aor.,] as in هِىَ تَفْعَلُ [<b><i><FONT COLOR="DarkBlue">She does,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">will do</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> It is also added in the beginning of the third person [fem.] of the [aor. used as an] imperative, [as a sign of the fem. gender,] as in لِتَقُمْ هِنْدُ [<b><i><FONT COLOR="DarkBlue">Let Hind stand</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> And sometimes it is added in the beginning of the second person of the [aor. used as an] imperative, [as a particle of allocution,] as in the phrase in the Kur [x. 59, accord. to one reading], فَبِذٰلِكَ فَلْتَفْرَحُوا [<b><i><FONT COLOR="DarkBlue">Therefore therein rejoice ye</FONT></i></b>]: and in the saying of the rájiz, تِئْذَنْ فَإِنِّى حَمْؤُهَا وَجَارُهَا قُلْتُ لِبَوَّابٍ لَدَيْهِ دَارُهَا [explained in art.اذن]: and [thus] it is added in the beginning of [the second person of] the [aor. used as an] imperative of a verb of which the agent is not named, as in لِتُزْهَ يَا رَجُلُ [<b><i><FONT COLOR="DarkBlue">Be thou proud, vain, boastful,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">self―conceited, O man</FONT></i></b>], from زُهِىَ: but Akh says that the adding of the ل in the beginning of the second person of the [aor. used as an] imperative [except in the case of a pass. verb or a verb of which the agent is not named] is a bad idiom, because the ل is not needed. <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A6―]</FONT></b> The movent ت added at the end of a verb is a pronoun, as in قُمْتُ [<b><i><FONT COLOR="DarkBlue">I stood</FONT></i></b>], <b><i><FONT COLOR="DarkOliveGreen"> (Mughnee, K,) </FONT></i></b> and قُمْتَ [<b><i><FONT COLOR="DarkBlue">Thou stoodest,</FONT></i></b> addressed to a male], and قُمْتِ [<b><i><FONT COLOR="DarkBlue">Thou stoodest, addressed to a female</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (Mughnee:) </FONT></i></b> thus added in the first and second persons of the pret., it is a pronoun denoting the agent. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> The quiescent ت added at the end of a verb is a sign of the fem. gender, <b><i><FONT COLOR="DarkOliveGreen"> (Mughnee, K,) </FONT></i></b> i. e., a particle applied to denote the fem. gender, <b><i><FONT COLOR="DarkOliveGreen"> (Mughnee,) </FONT></i></b> as in قَامَتْ [<b><i><FONT COLOR="DarkBlue">She stood</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Mughnee, K.) </FONT></i></b> J says [in the S] that, when thus added at the end of the pret., it is a pronoun: but IB says [correctly] that it is a particle. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A7―]</FONT></b> It is also, sometimes, affixed to ثُمَّ and رُبَّ; and in these cases it is most commonly movent with fet―h, <b><i><FONT COLOR="DarkOliveGreen"> (Mughnee, K,) </FONT></i></b> so that one says ثُمَّتَ and رُبَّتَ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [See arts. ثم and رب.] <p></p><b><FONT COLOR="SaddleBrown">[―A8―]</FONT></b> تِ is an imperative of أَتَى. <b><i><FONT COLOR="DarkOliveGreen"> (M in art. اتى.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A9―]</FONT></b> [As a numeral, ت denotes <b><i><FONT COLOR="DarkBlue">Four hundred.</FONT></i></b>] تا
ت123	تَ1َ2َّ3َ see 1, latter half.
ت123	تَ1َ2َّ3َ see 1.
ت123	تَ1َ2َّ3َ see 10: <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> and see also 1, first and third sentences: <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> and again, near the middle, in three places.
ت123	تَ1َ2َّ3َ see 7: <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> and see also 1, near the end of the paragraph.
ت123	تَ1َ2َّ3َ see above, first sentence.
ت123	تَ1َ2َّ3َ see the next following paragraph.
ت123	تَ1َ2َّ3َ see the preceding paragraph.
ت1ا23	تَ1َاْ2َ3َ see the next preceding sentence, in two places: <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> and see 3. You say, تَفَاتَوْا إِلَى الفَقِيهِ <b><i><FONT COLOR="DarkBlue">They appealed to the lawyer for the notifying of the decision of the law.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b>
تآء	تَآءٌ <b><i><FONT COLOR="DarkBlue">The name of the letter</FONT></i></b> ت, q. v.; as also تَا: pl. [of the former تَآءَاتٌ; and of the latter] أَتْوَآءٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA in باب الالف اللّينة.) </FONT></i></b>
تآءم أخاه	تَآءَمَ أَخَاهُ , <b><i><FONT COLOR="DarkOliveGreen"> (K, TA, [in the TT, as from the M, written تَأَمَ, and so by Golius,]) </FONT></i></b> inf. n. مُتَآءَمَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He was twinborn with his brother.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> تآءم, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or تآءم ثَوْبًا, <b><i><FONT COLOR="DarkOliveGreen"> (M, K, TA, [in the TT, again, written تَأَمَ,]) </FONT></i></b> inf. n. as above, <b><i><FONT COLOR="DarkOliveGreen"> (S, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He wove a piece of cloth of threads two and two together</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in its warp and its woof.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> [See مِتْآمٌ, and see also نِيرٌ.] <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> تآءم الفَرَسُ, <b><i><FONT COLOR="DarkOliveGreen"> (K, [written by Golius تَأَمَ,]) </FONT></i></b> inf. n. as above, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The horse fetched run after run.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
تآخيا	تَآخَيَا <b><i><FONT COLOR="DarkBlue">They became brothers, or friends or companions or the like, to each other.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S,* TA.) </FONT></i></b>
تآزفوا	تآزفوا <b><i><FONT COLOR="DarkBlue">They drew near together, one to another.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IF, K.) </FONT></i></b>
تآسوا	تَآسَوْا signifies آسَى بَعْضُهُمْ بعْضًا [<b><i><FONT COLOR="DarkBlue">They imitated one another with their property, one giving of his property to another, so that they thus equalised themselves; they imitated one another and so shared together their property; they shared, one with another, in the means of subsistence, &amp;c.; they were,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, equal, one with another:</FONT></i></b> see 3]. <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> A poet says, وَإِنَّ الأُولَى بِالطَّفِّ مِنْ آل هَاشِمٍ تَآسَوْا فَسَنُّوا لِلْكِرَامِ التَّآسِيَا <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> in which تآسوا is from المُؤَاسَاةُ; not from التَّأَسِّي, as it is stated to be by Mbr, who says that تآسوا means تَوَاسَوْاا and تَعَزَّوْا. <b><i><FONT COLOR="DarkOliveGreen"> (IB, TA.) </FONT></i></b> [This verse cited and translated in art. الى, voce أُلَى, q. v.]
تآسير السرج	تَآسِيرُ السَّرْجِ [in the CK, erroneously, تَأْسِير] <b><i><FONT COLOR="DarkBlue">The thongs of the horse's saddle, whereby it is bound:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> accord. to the more correct opinion, a pl. without a sing. <b><i><FONT COLOR="DarkOliveGreen"> (MF.) </FONT></i></b>
تآصروا	تَآصَرُوا <b><i><FONT COLOR="DarkBlue">They were neighbours; they dwelt,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">abode, near together.</FONT></i></b> See the act. part. n. below.]
تآوده	تآودهُ : see آدَهُ.
تآييته	تَآيَيْتُهُ , <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, * K,) </FONT></i></b> and ↓ تَأَيَّيْتُهُ , <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">I directed my course,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">aim, to,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">towards,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, * K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">his</FONT></i></b> آيَة, <b><i><FONT COLOR="DarkOliveGreen"> (S, M,) </FONT></i></b> i. e., <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">his</FONT></i></b> شَخْص [or <b><i><FONT COLOR="DarkBlue">body,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">corporeal form</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">figure</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">substance, seen from a distance;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">person</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (T, M, K.) </FONT></i></b> The following is an ex., as some relate it, of the former verb; and as others relate it, of the latter: اَلْحُصْنُ أَوْلَى لَوْ تَآيُيْتِهِ مِنْ حَثْيِكِ التُّرْبَ عَلَى الرَّاكِبِ [<b><i><FONT COLOR="DarkBlue">Modest behaviour were more proper, if thou directedst thy course towards his person, than thy throwing dust upon the rider</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (S, TA: [in two copies of the former of which, for أَوْلَى, I find أَدْنَى:]) </FONT></i></b> said by a woman to her daughter, on the latter's relating, in a couplet, that a rider, passing along, had seen her, and she had thrown dust in his face, purposely. <b><i><FONT COLOR="DarkOliveGreen"> (IB.) </FONT></i></b>
تأ تأ	تَأْ تَأْ : see what next precedes.
تأباه	تأبّاهُ <b><i><FONT COLOR="DarkBlue">He adopted him as a father;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K, TA;) </FONT></i></b> as also ↓ استأباهُ ; <b><i><FONT COLOR="DarkOliveGreen"> (M in art. اب;) </FONT></i></b> and so تأبّاهُ أَبًا, accord. to A'Obeyd: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> [or,] accord. to A'Obeyd, you say, تَأَبَّيْتُ أَبًا <b><i><FONT COLOR="DarkBlue">I adopted a father:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T:) </FONT></i></b> and you say also, اِسْتَأَبَّ أَبًا and اِسْتَأْبَبَ أَبًا <b><i><FONT COLOR="DarkBlue">he adopted a father.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
تأبد	تأبّد : see 1, in two places. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was long distant from his home;</FONT></i></b> expl. by طَالَتْ غُرْبَتُهُ; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">was long in a state of celibacy;</FONT></i></b> طالت عُزْبَتُهُ, as in one copy of the K; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and became little in need,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">little desirous, of women.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a place of abode or sojourning) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">became deserted</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">by mankind</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (T, M, K:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">became inhabited by wild animals.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, M, A.) </FONT></i></b>
تأبر	تأبّر <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a palm―tree, A and Msb, or a young palm―tree, S) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">admitted,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">received, fecundation:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Msb:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">it became fecundated of itself.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b>
تأبض	تأبّض <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a camel) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">had his pastern of his fore leg tied,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">bound, to his arm, so that his fore leg became raised from the ground.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> You say, تَقَبَّضَ كَأَنَّمَا تَأَبَّضَ [<b><i><FONT COLOR="DarkBlue">He contracted himself as though he had his leg thus bound</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> تأبّضت <b><i><FONT COLOR="DarkBlue">She</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a woman) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">sat in the posture of the</FONT></i></b> ↓ مُتَأَبِّض [app. meaning <b><i><FONT COLOR="DarkBlue">having her shanks pressed back against her thighs</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> See also أَبَضَ, in two places. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> تأبضهُ: see أَبَضَهُ.
تأبطه	تأبّطهُ <b><i><FONT COLOR="DarkBlue">He put it</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a thing, S Mgh, Msb) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">beneath his</FONT></i></b> إِبْط [or <b><i><FONT COLOR="DarkBlue">arm―pit</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K;) </FONT></i></b> or in <b><i><FONT COLOR="DarkBlue">his</FONT></i></b> إِبْط. <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Hence, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> تَأَبَّطَ شَرَّا, the surname of Thábit the son of Jábir <b><i><FONT COLOR="DarkOliveGreen"> (S, K) </FONT></i></b> ElFahmee: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> because they assert that the sword never quitted him: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or because he put beneath his arm—pit a quiver of arrows, and took a bow, or put beneath his arm—pit a knife, and came to an assembly of Arabs, and smote some of them. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> It is invariable: but if you desire to express the dual or pl., you say, ذَوَا تَأَبَّطَ شَرًّا and ذَوُو تَأَبَّطَ شَرٍّا, or you say كِلَاهُمَا and كُلُّهُمْ. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> It does not admit of the formation of a dim., nor is it abridged: <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> but some of the Arabs used to say تَأَبَّطُ [so written with refa], using a single word, accord. to Sb, as is said in the L. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> Its rel. n. is ↓ تَأَبَّطِىٌّ . <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> [Hence also] تأبّط فُلَانٌ فُلَانًا <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Such a one placed such a one under his protection.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> تأبّط also signifies <b><i><FONT COLOR="DarkBlue">He put his</FONT></i></b> رِدَآء, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">garment,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">under his right arm, and then threw [a portion of] it over his left shoulder,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, K,) </FONT></i></b> in prayer, or in إِحْرَام; <b><i><FONT COLOR="DarkOliveGreen"> (Mgh;) </FONT></i></b> as also اِضْطَبَعَ. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> [See also تَوَشَّحَ.]
تأبطى	تَأَبَّطِىٌّ : see 5. ابق
تأبه	تأبّه <b><i><FONT COLOR="DarkBlue">He magnified himself; behaved proudly,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">haughtily.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, S, K.) </FONT></i></b> You say, تَأَبَّهَ الرَّجُلُ عَلَى فُلَانٍ <b><i><FONT COLOR="DarkBlue">The man magnified himself against such a one, and held himself above him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, * TA.) </FONT></i></b> And تَأَبَّهُ عَنْ كَذَا <b><i><FONT COLOR="DarkBlue">He shunned, avoided,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">kept himself far from, such a thing;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, Z, K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he was disdainful of it, he disdained it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">held himself above it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Z, K.) </FONT></i></b>
تأبى عليه الأمر	تَأَبَّى عَلَيْهِ الأَمْرَ : and تأبّى عَلَيْهِ alone: see 1, latter half of the paragraph.
تأتآء	تَأْتَآءٌ A man <b><i><FONT COLOR="DarkBlue">who reiterates the letter</FONT></i></b> ت <b><i><FONT COLOR="DarkBlue">in speaking.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K. *) </FONT></i></b> تأر
تأتأ	تَأْتَأَ , inf. n. تأْتَأَةٌ, <b><i><FONT COLOR="DarkBlue">He reiterated the letter</FONT></i></b> ت <b><i><FONT COLOR="DarkBlue">in speaking.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> تَأْتَأَ بِالتَّيْسِ, <b><i><FONT COLOR="DarkOliveGreen"> (T, M,) </FONT></i></b> inf. n. as above <b><i><FONT COLOR="DarkOliveGreen"> (T, M, K) </FONT></i></b> and تِئْتَآءٌ, <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> or تَأْتَآءٌ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He called the he―goat to copulate,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, M, K,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to approach,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">saying</FONT></i></b> ↓ تَأْ تَأْ . <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b>
تأتأة	تَأْتَأَةٌ <b><i><FONT COLOR="DarkBlue">An onomatopœia</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">imitative of the sound made in reiterating the letter</FONT></i></b> ت <b><i><FONT COLOR="DarkBlue">in speaking:</FONT></i></b> or, <b><i><FONT COLOR="DarkBlue">in calling a he―goat to copulate,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to approach:</FONT></i></b> see the verb, above]. <b><i><FONT COLOR="DarkOliveGreen"> (T, K.) </FONT></i></b>
تأتب بأتب	تأتّب بِأتْبٍ , <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> and ↓ ائتتب , [written with the disjunctive alif اِيتَتَبَ], <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> or ↓ ائتبّ , <b><i><FONT COLOR="DarkOliveGreen"> (K, [but this I think a mistranscription,]) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He put on himself,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">clad himself with, an</FONT></i></b> إِتْب: <b><i><FONT COLOR="DarkOliveGreen"> (M, K:) </FONT></i></b> or ↓ ائتتبت , alone, <b><i><FONT COLOR="DarkBlue">she put on herself,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">clad herself with, an</FONT></i></b> إِتْب. <b><i><FONT COLOR="DarkOliveGreen"> (AZ, T, S, M.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> تأتّب الدِّرْعَ وَ السِّلَاحَ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He put on</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (i. e. on himself) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">the coat of mail, and the arms,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">weapons.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> And تأتّب القَوْسَ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He put forth his shoulderjoints from the belt of the bow,</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">the belt being across his breast,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">so that the bow was on his shoulder―blades:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A:) </FONT></i></b> accord. to AHn, <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> تَأَتُّبٌ signifies <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> a man's <b><i><FONT COLOR="DarkBlue">putting the suspensory of the bow across the breast, and putting forth the shoulder―joints from it,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">so that the bow is on the shoulder―joints:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> and you say also, تأتّب قَوْسَهُ عَلَى ظَهْرِه <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">he put his bow in the manner above described upon his back</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> [And hence,] تأتّب signifies also <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He prepared himself,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">made himself ready,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> لِلأَمْرِ [<b><i><FONT COLOR="DarkBlue">for the affair</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TK.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> And <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He acted,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">behaved, with forced hardness, firmness, strength, hardiness, courage,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">vehemence.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
تأتى له	تأتّى لَهُ <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (an affair, T, Mgh, Msb, K, or a thing, S, M) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, prepared, disposed, arranged,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">put into a good</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">right state, for him;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, * S, M, Mgh, Msb, K;) </FONT></i></b> and hence, <b><i><FONT COLOR="DarkBlue">it</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a thing) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, feasible</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">practicable, and easy, to him;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">it</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (an affair) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, facilitated,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">easy, to him;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">the way thereof</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (i. e. of an affair) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, facilitated,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">easy, to him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> The following is an ex.: تَأَتَّى لَهُ الدَّهْرُ حَتَّى انْجَبَرْ [<b><i><FONT COLOR="DarkBlue">Fortune became well,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rightly, disposed for him, so that he became restored to wealth,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">competence</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (T:) </FONT></i></b> or تَأَتَّى لَهُ الخَيْرُ الخ[<b><i><FONT COLOR="DarkBlue">good fortune,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">prosperity, became prepared,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">for him,</FONT></i></b> &amp;c.]. <b><i><FONT COLOR="DarkOliveGreen"> (So in the TA.) </FONT></i></b> And hence the saying, هٰذَا مِمَّا يَتَأَتَّى لِىَ المَضْغُ<b><i><FONT COLOR="DarkBlue">This is of the things which it is feasible</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">practicable, and easy, to me to chew.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh) </FONT></i></b>. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He applied himself to it with gentleness,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (As, S, K,) </FONT></i></b> and so تأتّى لَهَا, meaning لِحَاجَتِهِ, <b><i><FONT COLOR="DarkBlue">to his needful affair</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">business,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and entered into it, engaged in it, occupied himself with it, did it, executed it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">performed it, by the</FONT></i></b> <b><i><FONT COLOR="DarkBlue">way,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">manner, proper,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">suitable, to it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (As, T, S, K. [In the CK, for أَتَاهُ مِنْ وَجْهِهِ, we find اتاهُ عن وَجْهِه.]) </FONT></i></b> And تأتّى فِى أَمرِهِ<b><i><FONT COLOR="DarkBlue">He used gentleness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">acted gently, in his affair.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> تأتّى لَهُ بِسَهْمٍ حَتَّى أَصَابَهُ<b><i><FONT COLOR="DarkBlue">He sought him leisurely</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">repeatedly</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">with an arrow,</FONT></i></b> app. <b><i><FONT COLOR="DarkBlue">taking aim in one direction and then in another, until he hit him</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Z, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> جَآءَ فُلَانٌ يَتَأَتَّىis explained by Fr as meaning يَتَعَرَّضُ لِمَعْرُوفِكَ[<b><i><FONT COLOR="DarkBlue">Such a one came,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">has come, addressing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">applying,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">directing, himself,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">his regard,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">attention,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">mind, to obtain thy favour,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">bounty</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> And you say, تأتّى لِمَعرُوفِهِ, meaning تَعَرَّضَ لَهُ[<b><i><FONT COLOR="DarkBlue">He addressed, applied,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">directed, himself,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">to obtain his favour,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">bounty</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> Some say that تأتّىsignifies <b><i><FONT COLOR="DarkBlue">He prepared himself to rise,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">stand.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
تأثام	تَأْثَامٌ : see 1.
تأثث	تأثّث <b><i><FONT COLOR="DarkBlue">He obtained,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">acquired, goods, household―goods,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">furniture and utensils and the like;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">abundance of the goods, conveniences,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">comforts, of life;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">property;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M;) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">wealth;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">what was good.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b>
تأثر	تأثّر <b><i><FONT COLOR="DarkBlue">It received an impression,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a mark,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">trace; became impressed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">marked.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, had an impression made,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an effect produced, upon him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it; became impressed, affected,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">influenced.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (The Lexicons passim.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> See also 8.
تأثفت القدر	تَأَثًّفَتِ القِدْرُ <b><i><FONT COLOR="DarkBlue">The cooking―pot was put upon the</FONT></i></b> أَثَافِى. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> تَأَثَّفُوهُ<b><i><FONT COLOR="DarkBlue">They surrounded him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K: *) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">they became around him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, like the</FONT></i></b> أُثْفِيَّة[or rather <b><i><FONT COLOR="DarkBlue">like the</FONT></i></b> أَثَافِى]: <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">they collected themselves together around him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> تأثّف المَكَانَ, <b><i><FONT COLOR="DarkOliveGreen"> (T, S, K,) </FONT></i></b> or بِالمَكَانِ, <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man, S) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">kept to the place;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">remained in it;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">did not quit it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AZ, T, S, M.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> تأثّفهُalso signifies <b><i><FONT COLOR="DarkBlue">He followed after him, and pressed</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">importuned him, and ceased not to incite him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, K.) </FONT></i></b> In my opinion, [says Az,] this is not in any way derived from الأُثْفِيَّةُ; but from أَثَفْتُ الرَّجُلَ, meaning “ I followed the man.” <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> And تأثّفوا عَلَى الأَمْرِ<b><i><FONT COLOR="DarkBlue">They aided,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">assisted, one another to do,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">accomplish, the thing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">affair.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, L.) </FONT></i></b>
تأثل	تأثّل : see 1, in two places. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a thing) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">became collected together.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He took for himself, got,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">acquired, what is termed</FONT></i></b> أَثْلَة, i. e. مِيرة [meaning <b><i><FONT COLOR="DarkBlue">victuals,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">provision</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (M, K;) </FONT></i></b> بَعْدَ حَاجَةٍ [<b><i><FONT COLOR="DarkBlue">after want</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He took for himself, got,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">acquired, a source, stock,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fund,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (أَصْلٍ,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of wealth,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">property.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> And تأثّل مَالًا <b><i><FONT COLOR="DarkBlue">He collected,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">gained,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">acquired, wealth,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">property,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and took it for himself:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> [said in the TA to be tropical:] or <b><i><FONT COLOR="DarkBlue">he collected wealth,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">property, and took it for himself,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">got it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">acquired it, as a source, stock,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fund:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh:) </FONT></i></b> and مَالاً ↓ أَثَلَ , inf. n. أُثُولٌ, signifies the same as تأثّلهُ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> هُمة يَتَأَثَّلُونَ النَّاسَ <b><i><FONT COLOR="DarkBlue">They take</FONT></i></b> أُثَال, i. e. <b><i><FONT COLOR="DarkBlue">wealth,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">property, from men.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b7―]</FONT></b> تأثّل بِئْراً <b><i><FONT COLOR="DarkBlue">He dug a well</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">for himself.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, TA.) </FONT></i></b>
تأثم	تأثّم <b><i><FONT COLOR="DarkBlue">He abstained from what is termed</FONT></i></b> إِثْمٌ [i. e. <b><i><FONT COLOR="DarkBlue">sin,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">crime,</FONT></i></b> &amp;c.]; <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, Msb, K;) </FONT></i></b> like تَحَرَّجَ meaning “ he preserved himself from what is termed حَرَجٌ: ” <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he did a work,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">deed, whereby he escaped from what is termed</FONT></i></b> إِثْمٌ: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">he repented of what is so termed,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and begged forgiveness of it;</FONT></i></b> as though he removed the إِثْم itself by repentance and by begging forgiveness; or sought to do so by those two means. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> You say also, تأثّم مِنْ كَذَا <b><i><FONT COLOR="DarkBlue">He abstained from such a thing as a sin,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">crime;</FONT></i></b> syn. تَحَّنَثَ, q. v. <b><i><FONT COLOR="DarkOliveGreen"> (S, K, in art. حنث.) </FONT></i></b>
تأثور	تَأْثُورٌ : see آُثْرَةٌ.
تأثيم	تَأْثِيمٌ : see 1.
تأجل	تأجّل <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> ↓ استأجل ; <b><i><FONT COLOR="DarkOliveGreen"> (K, TA;) </FONT></i></b> i. e. <b><i><FONT COLOR="DarkBlue">He asked,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">requested, that a term,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">period, should be assigned, appointed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">specified, for him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> It is said in a trad. of Mek―hool, كُنَّا مَرَابِطِينَ بِا لسَّاحِلِ فَتَأَجَّلَ مُتَأَجِّلٌ [<b><i><FONT COLOR="DarkBlue">We were keeping post on the frontier of the enemy, in the tract on the sea―coast, and</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">a person asked,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">requested, that a term,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">period, should be assigned,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">appointed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">specified, for him,</FONT></i></b> and that permission should be granted him to return to his family. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
تأجم	تأجّم <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a lion) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">entered his</FONT></i></b> أَجَمَة [or <b><i><FONT COLOR="DarkBlue">thicket</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> تأجّمهُ: see 1.
تأخر	تأخّر is quasi―pass. of the trans. verb أخّر; <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Msb;) </FONT></i></b> i. e. <b><i><FONT COLOR="DarkBlue">He,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, went back or backwards, drew back, receded, retreated, retired,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">retrograded: became put,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">driven, back: became put,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">placed, behind,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">after: became behind, posterior,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">last: he remained behind,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in the rear; held back, hung back, lagged behind,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">delayed; was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, backward,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">late: it was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, kept back, postponed, put off, procrastinated, deferred, delayed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">retarded: contr. of</FONT></i></b> تَقَدَّمَ: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and ↓ استأخَر is syn. therewith; <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> and ↓ أخّر , inf. n. تَأْخِيرٌ, signifies the same, being intrans. as well as trans. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> An ex. of the latter occurs in a saying of Mohammad to 'Omar: عَنّىِ ↓ أَخِّرْ <b><i><FONT COLOR="DarkBlue">Retire thou from me:</FONT></i></b> or the meaning is, أَخِّرْعَنِّى رَأْيَكَ [<b><i><FONT COLOR="DarkBlue">hold thou back from me thine opinion;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">reserve thou thine opinion until after mine shall have been given</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> You say, تَأَخِّرَ عَنْهُ تَأَخُّرَةً وَاحِدَةً [<b><i><FONT COLOR="DarkBlue">He went back,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">from him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, once</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Lh.) </FONT></i></b> And تأخّر عَنِ الشَّىْءِ, or الأَمْرِ, <b><i><FONT COLOR="DarkBlue">He went back,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">from the thing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the affair: he was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, behind, behindhand,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">backward, with respect to it: he held back, hung back, refrained,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">abstained, from it;</FONT></i></b> and عَنْهُ ↓ استأخر signifies the same. <b><i><FONT COLOR="DarkOliveGreen"> (The Lexicons in many places.) </FONT></i></b> فَإِذَا جَآءَ سَاعَةً ↓ أَجَلُهُمْ لَا يَسْتَأْخِرُونَ , in the Kur vii. 32 and other places, means <b><i><FONT COLOR="DarkBlue">And when their time is come,</FONT></i></b> for punishment, <b><i><FONT COLOR="DarkBlue">they will not remain behind,</FONT></i></b> or be respited, [<b><i><FONT COLOR="DarkBlue">any while,</FONT></i></b> or] <b><i><FONT COLOR="DarkBlue">the shortest time:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">they shall not seek to remain behind,</FONT></i></b> by reason of intense terror. <b><i><FONT COLOR="DarkOliveGreen"> (Bd.) </FONT></i></b>
تأخيت	تَأَخَّيْتَ , and the inf.n. تَأَخٍ: see 1, in three places. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> تَأَخَّيْتُ أَخًا <b><i><FONT COLOR="DarkBlue">I adopted a brother:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> or [تَأَخَّيْتُهُ signifies] <b><i><FONT COLOR="DarkBlue">I called him brother.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> تَأَخَّيْتُ الشَّىْءَ, <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA,) </FONT></i></b> or بِالشَّىْ, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">I sought, endeavoured after, pursued, or endeavoured to reach or attain or obtain, the thing;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K, TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">as the brother does the brother;</FONT></i></b> and in the same manner the verb is used with a man for its object: but تَوَخَّيْتُ, in the same sense, is more common. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> You say, تَأَخَّيْتُ مَحَبَّتَكَ <b><i><FONT COLOR="DarkBlue">I sought,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">thy love,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">affection.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. وخى.) </FONT></i></b>
تأدب	تأدّب <b><i><FONT COLOR="DarkBlue">He learned,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">was taught, what is termed</FONT></i></b> أَدَب [or <b><i><FONT COLOR="DarkBlue">good discipline of the mind and manners,</FONT></i></b> &amp;c.; i. e. <b><i><FONT COLOR="DarkBlue">he became,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">was rendered, well―disciplined, well―educated, well―bred, wellmannered, polite, instructed in polite accomplishments,</FONT></i></b> &amp;c.]; as also ↓ استأدب . <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, K.) </FONT></i></b>
تأدد	تأدّد ; <b><i><FONT COLOR="DarkOliveGreen"> (T, K;) </FONT></i></b> and ↓ أَدَّ , inf. n. أَدُّ; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> تَشَدَّدَ [<b><i><FONT COLOR="DarkBlue">He acted,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">behaved, with forced hardness, firmness, strength, vigour, &amp;c.</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (T, K.) </FONT></i></b>
تأدى إليه الخبر	تأدّى إِلَيْهِ الخَبَرُ <b><i><FONT COLOR="DarkBlue">The information,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">news, reached him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See also 2, in two places.
تأرب	تأرّب <b><i><FONT COLOR="DarkBlue">He affected,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">endeavoured to acquire,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (تَكَلَّفَ,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">cunning,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">intelligence, and excellence of judgment,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and deceit, guile,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">artifice, and wickedness, mischievousness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">malignity.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [See إِرْبٌ.] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> تأرّب فِي الأَمْرِ: see 1.
تأرثت النار	تَأَرَّثَتِ النَّارُ <b><i><FONT COLOR="DarkBlue">The fire became kindled,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">lighted;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it burned, burned up, burned brightly</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fiercely, blazed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">flamed.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K.) </FONT></i></b>
تأري بالمكان	تأري بِالمَكَانِ <b><i><FONT COLOR="DarkBlue">He remained, stayed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">abode, in the place:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he became confined,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he confined himself, therein;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, M, K;) </FONT></i></b> as also ↓ ائتري [written with the disjunctive alif اِيتَرَى]. <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> تأرّىعَنْهُ <b><i><FONT COLOR="DarkBlue">He remained behind him, not going with him; held back,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hung back, from him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b>
تأريخ	تَأْرِيخٌ inf. n. of 2. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also, [as a subst., generally pronounced without ء,] <b><i><FONT COLOR="DarkBlue">A date; an era; an epoch;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> and ↓ أُرْخَةٌ is a subst. [signifying the same,] from أَرَخَ. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> تَأْرِيخُ الهِجْرَةِ is <b><i><FONT COLOR="DarkBlue">The era,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">epoch, of the Emigration</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">Flight</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (for such it really was) </FONT></i></b>] of Mohammad [from Mekkeh to El―Medeeneh], <b><i><FONT COLOR="DarkOliveGreen"> (L, Msb,) </FONT></i></b> which his companions, in the time of 'Omar, agreed to make their era, commencing the year from the first appearance of the new moon of [the month] ElMoharram, [two months before the Flight itself,] and making the day to commence from sunset: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> it is also called تَأْرِيخَ المُسْلِمِينَ <b><i><FONT COLOR="DarkBlue">the era,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">epoch, of the Muslims.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> Also The <b><i><FONT COLOR="DarkBlue">utmost limit, term,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">time,</FONT></i></b> of anything: whence the saying, فُلَانٌ تَأْرِيخُ قُوْمِهِ <b><i><FONT COLOR="DarkBlue">Such a one is the person from whom date the nobility,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">eminence, and dominion,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">authority, of his people.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Es― Soolee, Mgh, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> [Also, <b><i><FONT COLOR="DarkBlue">A chronicle; a book of annals; a history:</FONT></i></b> pl. تَوَارِيخُ, from تَوْرِيخٌ.]
تأزت القدر	تأزّت القِدْرُ : see 1.
تأزف	تَأَزُّفٌ The <b><i><FONT COLOR="DarkBlue">stepping with contracted steps.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> But see خَطْوٌ مُتَآزِفٌ, below. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
تأزل	تأزّل <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man's bosom or mind) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">became</FONT></i></b> <b><i><FONT COLOR="DarkBlue">strait,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">straitened;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Fr, S, K;) </FONT></i></b> as also تأزّق. <b><i><FONT COLOR="DarkOliveGreen"> (Fr, S.) </FONT></i></b>
تأزم القوم	تأزّم القَوْمُ , <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> or تأزّم القَوْمُ دَارَهُمْ, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The people,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">company of men, stayed, remained,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dwelt, long in their abode.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b>
تأسر عليه فلان	تأسّر عَلَيْهِ فُلَانٌ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Such a one excused himself to him, and was slow,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tardy:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AZ, T, K:*) </FONT></i></b> thus as related by Ibn―Hánee from AZ: as A'Obeyd relates it from him, تأسن; but this is a mistake: it is correctly with ر. <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b>
تأسل أباه	تأسّل أَبَاهُ , <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> as also تأسّنهُ, <b><i><FONT COLOR="DarkOliveGreen"> (M, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He resembled his father,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and assumed his natural dispositions;</FONT></i></b> and so تَقَيَّلَهُ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [See آسَالُ, below.]
تأسى	تأسّى : see 8. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">I. q.</FONT></i></b> تَعَزَّى [<b><i><FONT COLOR="DarkBlue">He took patience;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">constrained himself to be patient;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he took example by,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became consoled by the example of, another who had suffered in like manner and had been patient</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K.) </FONT></i></b> You say, تأسّى بِهِ, i. e. تَعَزَّى بِهِ [<b><i><FONT COLOR="DarkBlue">He took patience,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">constrained himself to be patient, by reflecting upon him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he took example by him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became consoled by his example,</FONT></i></b> meaning the example of a person who had suffered in like manner and had been patient]. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> [See 2.]
تأشب	تأشّب : see 1. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> تأشّبوا <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">They were,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, mixed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">confounded together;</FONT></i></b> as also ↓ ائتشبوا [written with the disjunctive alif اِيتَشَبُوا]. <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">They assembled,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">congregated, themselves</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">from different parts;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> as also ↓ ائتشبوا <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> And تأشّبوا إِلَيْهِ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">They drew themselves together to him,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and crowded densely upon him;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">collected themselves together to him, and surrounded him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
تأشن	تأشّن <b><i><FONT COLOR="DarkBlue">He washed his hands with</FONT></i></b> أُشْنَان [q. v. infrà]. <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K.) </FONT></i></b>
تأشير	تَأْشِيرٌ or تَأْشِيرَةٌ, as in different Lexicons, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> [the former in the K,] The <b><i><FONT COLOR="DarkBlue">thing with which the locust bites:</FONT></i></b> pl. تَآشِيرُ <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also the pl. voce آشِرٌ.
تأصل	تأصّل : see 1, first sentence, in two places.
تأطر	تأطّر <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a spear) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">bent:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">it</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a thing) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">became crooked, curved,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">bent;</FONT></i></b> as also ↓ انأطر : <b><i><FONT COLOR="DarkOliveGreen"> (K, TA:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">it became bent into the form of a hoop, its two extremities being brought together.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> تَأَطَّرَتْ <b><i><FONT COLOR="DarkBlue">She affected a bending of her person, body,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">limbs, in her gait.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He confined himself</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA) </FONT></i></b> in a place. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> تَأَطَّرَتْ <b><i><FONT COLOR="DarkBlue">She</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a woman) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">remained,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">stayed, in her house,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tent;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">she kept to it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [See also 2.]
تأفق بنا	تأفّق بِنَا <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man, As, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">came to us</FONT></i></b> مِنْ أُفُقٍ [<b><i><FONT COLOR="DarkBlue">from a region,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">of the land</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (As, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">came to us, and alighted at our abode as a guest:</FONT></i></b> and in the Nawádir el―Aaráb, تأفّق بِهِ is said to signify <b><i><FONT COLOR="DarkBlue">he reached him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">overtook him;</FONT></i></b> as also تلّفق به <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
تأكد	تأكّد <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> تَوَكَّدَ. <b><i><FONT COLOR="DarkOliveGreen"> (S and K in art. وكد.) </FONT></i></b>
تأكل	تأكلّ : see 1, latter part, in two places: <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> and see also 8. <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> Also, said of a sword, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> and of silver <b><i><FONT COLOR="DarkOliveGreen"> (K, TA) </FONT></i></b> molten, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> and of lightning, and of collyrium, and of aloes, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> and of anything shiny, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It shone, gleamed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">glistened,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">much,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">intensely;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> when said of a sword, <b><i><FONT COLOR="DarkBlue">by reason of its sharpness.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b>
تأكيم	تَأْكِيمٌ The <b><i><FONT COLOR="DarkBlue">being big in the</FONT></i></b> كَفَل [i. e. the <b><i><FONT COLOR="DarkBlue">hinder parts,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">posteriors,</FONT></i></b> also termed مَأْكَمَةٌ]. <b><i><FONT COLOR="DarkOliveGreen"> (O, K.) </FONT></i></b> You say, أَكَّمَتِ المَرْأَةٌ <b><i><FONT COLOR="DarkBlue">The woman was large in the</FONT></i></b> كَفَل. <b><i><FONT COLOR="DarkOliveGreen"> (TK.) </FONT></i></b>
تألبوا	تألّبوا <b><i><FONT COLOR="DarkBlue">They collected themselves together.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Msb.) </FONT></i></b> [See also 1.] You say also, تألّبوا عَلَيْهِ <b><i><FONT COLOR="DarkBlue">They leagued together,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">collected themselves. together, and aided one another, against him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b>
تألف القوم	تألّف القَوْمُ , <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K,) </FONT></i></b> and ↓ ا ئْتَلَفُوا [written with the disjunctive alif اِيْتَلَفُوا], <b><i><FONT COLOR="DarkOliveGreen"> (T, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The people,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">party, became united,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">came together,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K,) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">after separation,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (see 2, of which each is said in the TA to be quasi―pass.,) </FONT></i></b>] <b><i><FONT COLOR="DarkBlue">and loved one another:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> or the meaning of ↓ ا ئْتِلَافٌ [and تَأَلُّفٌ also] is the <b><i><FONT COLOR="DarkBlue">being in a state of union, alliance, agreement, congruity,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">congregation:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> and the <b><i><FONT COLOR="DarkBlue">being familiar, sociable, companionable, friendly,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">amicable, one with another.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And تَأَلَّفَا is said of two things; [meaning <b><i><FONT COLOR="DarkBlue">They became united,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">put together;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (see 2;) </FONT></i></b>] as also ↓ ائتلفا . <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> And الشَّىْءُ ↓ ائتلف signifies <b><i><FONT COLOR="DarkBlue">The several parts of the thing kept,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">clave, together.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> And تألّف <b><i><FONT COLOR="DarkBlue">It became put together in order.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> تألّفوا <b><i><FONT COLOR="DarkBlue">They sought, desired,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">asked,</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">a covenant to ensure them] protection,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, T, M,) </FONT></i></b> إِلَى كَذَا [meaning in a journey for the purpose of trade, or traffic, <b><i><FONT COLOR="DarkBlue">to such a place,</FONT></i></b> as is shown in the T by an explanation of the words of IAar, كَانَ هَاشِمٌ يُؤْلِفُ إِلَى الشَّامِ, in a passage in which the foregoing signification is assigned to تألّفوا]; <b><i><FONT COLOR="DarkOliveGreen"> (M;) </FONT></i></b> as also الى كذا ↓ أَلَّفُوا . <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> تألّفهُ <b><i><FONT COLOR="DarkBlue">He treated him with gentleness</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">blandishment, coaxed him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">wheedled him;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">behaved in a sociable, friendly, or familiar, manner with him;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">attracted him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">allured him; and gave him a gift,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">gifts;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, K; *) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in order to incline him to him:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he affected sociableness, friendliness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">familiarity, with him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b> You say, تَأَلَّفْتُهُ عَلَى الإِسْلَامِ [<b><i><FONT COLOR="DarkBlue">I attracted him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">allured him; and gave him a gift,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">gifts, in order to incline him; to embrace ElIslám</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b>
تألق	تألّق <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (lightning) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">shone, gleamed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">glistened;</FONT></i></b> as also ↓ ائتلق [written with the disjunctive alif اِيتَلَقَ]; <b><i><FONT COLOR="DarkOliveGreen"> (JK, S, IJ, K;) </FONT></i></b> and so ↓ أَلَقَ , aor. اَلَقَ . <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> Ibn―Ahmar has made the second trans., using the phrase العُيُونَ ↓ تَأْتَلِقُ , either by suppressing a prep., [meaning <b><i><FONT COLOR="DarkBlue">She shines to the eyes,</FONT></i></b>] or meaning thereby <b><i><FONT COLOR="DarkBlue">she ravishes the eyes.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And تَأَلَّقَتٌ, said of a woman, <b><i><FONT COLOR="DarkBlue">She adorned herself:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Sgh, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">she became active and quick to engage in contention</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">altercation, and prepared herself for evil</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">mischief, and raised her head:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IF, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">she became like the</FONT></i></b> إِلْقَة [fem. of إِلْقٌ, q. v.]. <b><i><FONT COLOR="DarkOliveGreen"> (IAar.) </FONT></i></b>
تألم	تألّم <b><i><FONT COLOR="DarkBlue">He was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, pained:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, * Msb, K: *) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he expressed pain, grief,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sorrow; lamented; complained; made lamentation</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">complaint; moaned;</FONT></i></b> syn. تَوَجَّعَ, <b><i><FONT COLOR="DarkOliveGreen"> (T, S,) </FONT></i></b> and شَكَى. <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> You say, تَأَلَّمَ فُلَانٌ مِنْ فُلَانٍ [<b><i><FONT COLOR="DarkBlue">Such a one expressed pain,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">on account of</FONT></i></b> the conduct or the like of <b><i><FONT COLOR="DarkBlue">such a one; complained of such a one</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (T:) </FONT></i></b> and لِأَزْمَةِ الزَّمَانِ [<b><i><FONT COLOR="DarkBlue">on account of the hardness of the time</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. ازم.) </FONT></i></b>
تأله	تألّه <b><i><FONT COLOR="DarkBlue">He devoted himself to religious services</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">exercises; applied himself to acts of devotion.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, S, Msb, K.) </FONT></i></b>
تأليه	تَأْلِيهٌ [inf. n. of أَلَّهَهُ <b><i><FONT COLOR="DarkBlue">He made him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">took him as, a slave; he enslaved him;</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> تَعْبِيدٌ. <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [The primary signification of أَلَّهَهُ seems to be, <b><i><FONT COLOR="DarkBlue">He made him to serve, worship,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">adore.</FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> Accord. to Freytag, besides having the former of the two meanings explained above, it signifies <b><i><FONT COLOR="DarkBlue">He reckoned him among gods; held him to be a god; made him a god:</FONT></i></b> but he does not mention his authority.]
تأمت	تَأَمَّتُ : see 1. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> تأمّى أَمَةً <b><i><FONT COLOR="DarkBlue">He took for himself a female slave;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, Msb, K;) </FONT></i></b> as also ↓ اِسْتَأْمَاهَا . <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b>
تأمر	تأمّر <b><i><FONT COLOR="DarkBlue">He became made,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">appointed, commander, governor, lord, prince,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">king;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he received authority, power,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dominion;</FONT></i></b> عَلَيْهِمْ <b><i><FONT COLOR="DarkBlue">over them.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> [See also أَمَرَ.] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also 8.
تأمرى	تَأْمُرِىُّ : see تَأْمُورٌ, in two places.
تأملالشىء	تأملالشَّىءِ [<b><i><FONT COLOR="DarkBlue">He considered the thing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">studied it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">contemplated it, carefully,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">attentively, with investigation;</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">he looked at the thing endeavouring to obtain a clear knowledge of it:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> تَدَبَّرَهُ; <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA;) </FONT></i></b> i. e., <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he looked into the thing, considered it, examined it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">studied it, repeatedly,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in order to know it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">until he knew it,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in order to ascertain its real case:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he looked intently,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hardly, at,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">towards, the thing:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or تأمّل signifies <b><i><FONT COLOR="DarkBlue">he acted,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">proceeded, deliberately, not hastily,</FONT></i></b> syn. تَثَبَّتَ, <b><i><FONT COLOR="DarkOliveGreen"> (T, M,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he paused,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">waited,</FONT></i></b> syn. تَلَبِّثَ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in an affair,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">in consideration;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K, TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he paused, and acted with deliberation.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> فِيهِ تَأَمُّلٌ [meaning <b><i><FONT COLOR="DarkBlue">It requires careful,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">attentive, consideration,</FONT></i></b> or simply <b><i><FONT COLOR="DarkBlue">it requires consideration,</FONT></i></b>] is a phrase [of frequent occurrence in the larger lexicons &amp;c., used to imply doubt, and also to insinuate politely that the words to which it relates are false, or wrong,] like فِيهِ نَظَرٌ [q. v.]. <b><i><FONT COLOR="DarkOliveGreen"> (MF in art. صفح.) </FONT></i></b>
تأمم	تَأَمَّمَ and تَيَمَّمَ : see 1, former part, in four places. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> تأمّم بِهِ: see 8. <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> تَمَّمْتُ <b><i><FONT COLOR="DarkBlue">I took for myself,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">adopted, a mother.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> And تَأَمَّمَهَا <b><i><FONT COLOR="DarkBlue">He took her for himself,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">adopted her, as a mother;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, * M, K;) </FONT></i></b> as also ↓ استآمّها , <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> and تَأَمَّهَهَا. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b>
تأمه أما	تأمّه أُمَّا <b><i><FONT COLOR="DarkBlue">He adopted a mother;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K;) </FONT></i></b> as also تَأَمَّمَهَا. <b><i><FONT COLOR="DarkOliveGreen"> (M in art. ام.) </FONT></i></b>
تأمور	تَأْمُورٌ and ↓ تَأْمُورَةٌ are properly mentioned in this art.; the measure of the former being تَفْعُولٌ; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> and that of the latter, تَفْعْلولَةٌ: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> not as J has imagined; [who writes them without ء, and mentions them in art. تمر;] <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> their measures accord. to him being فَاعُولٌ and فَاعُولَةٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [But in all the senses here explained, they appear to be with and without ء.] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> The former signifies The <b><i><FONT COLOR="DarkBlue">soul:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S in art. تمر, where it is written without ء; and M, A, K:) </FONT></i></b> because it is that which is wont to command. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> One says, قَدْ عَلِمَ تَأْمُورُكَ ذلِكَ <b><i><FONT COLOR="DarkBlue">Thy soul,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">self, hath known that.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AZ, and T in art. تمر.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> The <b><i><FONT COLOR="DarkBlue">intellect:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> as in the saying, عَرَفْتُهُ بِتَأْمُورِي <b><i><FONT COLOR="DarkBlue">I knew it by my intellect.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M in art. تمر, without ء; and TA.) </FONT></i></b> You say also, هُوَ ابْنُ تَأْمُورِهَا, meaning <b><i><FONT COLOR="DarkBlue">He is the knowing with respect to it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. بني.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> The <b><i><FONT COLOR="DarkBlue">heart,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T in art. تمر without ء, and M, A, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">itself.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, TA.) </FONT></i></b> Hence the saying, حَرْفٌ فِى تَأْمُورِى خَيْرٌ مِنْ عَشَرَةٍ فى وِ عَائِكَ [<b><i><FONT COLOR="DarkBlue">One word in my heart is better than ten in thy receptacle</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (T in art. تمر, and TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> The <b><i><FONT COLOR="DarkBlue">pericardium.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M in art. تمر, without ء.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> The <b><i><FONT COLOR="DarkBlue">core,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">black</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">inner part,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">clot of blood,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (حَبَّة, M, K, or عَلَقَة, TA,) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">life,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">blood, of the heart:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">blood,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (As, S, M, in art. تمر, and K,) </FONT></i></b> absolutely: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and تَأْمُورُ النَّفْسِ signifies <b><i><FONT COLOR="DarkBlue">the life―blood:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (As, S:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the blood of the body:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S in art. نفس:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">the life of the soul.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b7―]</FONT></b> Also, as being likened to blood, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Wine;</FONT></i></b> and so ↓ تَأْمُورَةٌ : <b><i><FONT COLOR="DarkOliveGreen"> (M, K:) </FONT></i></b> and <p></p><b><FONT COLOR="DarkRed">[―b8―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A dye:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, TA:) </FONT></i></b> and <p></p><b><FONT COLOR="DarkRed">[―b9―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Saffron.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (As, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b10―]</FONT></b> [Hence also,] <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Water.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b> You say, مَا فىِ الرَّكِيَّةِ تَامُورٌ, <b><i><FONT COLOR="DarkOliveGreen"> (T, S in art. تمر, and M,) </FONT></i></b> or تَأْمُورٌ, <b><i><FONT COLOR="DarkOliveGreen"> (A,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">There is not in the well any water.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, A.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> The <b><i><FONT COLOR="DarkBlue">wezeer</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (وَزِير) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of a king:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K:) </FONT></i></b> because his command is effectual. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> <b><i><FONT COLOR="DarkBlue">Any one:</FONT></i></b> as in the saying, مَابِهَا تَأْمُورٌ, <b><i><FONT COLOR="DarkOliveGreen"> (T in art. تمر, A, K,) </FONT></i></b> as also ↓ تُؤْمُورٌ , <b><i><FONT COLOR="DarkOliveGreen"> (T in art. تمر, and K,) </FONT></i></b> each with an augmentative ت, and without ء as well as with it, accord. to Er―Radee and others, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> and ↓ تَأْمُرِىُّ , and ↓ تَأْمُورِىُّ , <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> and ↓ تُؤْمُرِىُّ , <b><i><FONT COLOR="DarkOliveGreen"> (T in art. تمر, M, TA,) </FONT></i></b> or without ء, <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K, in art. تمر,) </FONT></i></b> and ↓ أَمَرٌ , <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">There is not in it</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (i. e. in the house, الدار, M, A, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">any one.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, A, K, and T and S in art. تمر.) </FONT></i></b> You say also, خَلَآءٌ بِلَادٌ ↓ لَيْسَ فِيهَاتُومُرِىٌّ <b><i><FONT COLOR="DarkBlue">Vacant regions wherein is not any one.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S in art. تمر.) </FONT></i></b> ↓ تُؤْمُرِىٌّ <b><i><FONT COLOR="DarkOliveGreen"> (M, K) </FONT></i></b> and ↓ تُومُرِىٌّ <b><i><FONT COLOR="DarkOliveGreen"> (S in art. تمر) </FONT></i></b> and ↓ تَأْمُورِىٌّ and ↓ تَأْمُرِيٌّ <b><i><FONT COLOR="DarkOliveGreen"> (M, K) </FONT></i></b> also signify <b><i><FONT COLOR="DarkBlue">A man,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">human being.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, * M, K.) </FONT></i></b> You say, speaking of a beautiful woman, أَحْسَنَ مِنْهَا ↓ مَا رَأَيْتُ تُومُرِيَّا <b><i><FONT COLOR="DarkBlue">I have not seen a human being,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">creature, more beautiful than she:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S and M in art. تمر:) </FONT></i></b> and مَا رَأَيْتُ أَحْسَنَ مِنْهُ ↓ تُومُرِيَّا [<b><i><FONT COLOR="DarkBlue">I have not seen a man more beautiful than he</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (T and S in art. تمر.) </FONT></i></b> Accord. to some, they are used only in negative phrases; but accord. to others, they are also used in such as are affirmative. <b><i><FONT COLOR="DarkOliveGreen"> (MF.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">Anything:</FONT></i></b> as in the saying أَكَلَ الذِّئْبُ الشَّاةَ فَمَا تَرَكَ مِنْهَا تَامُورًا [<b><i><FONT COLOR="DarkBlue">The wolf ate the sheep,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">goat, and left not of it anything</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (T and S in art. تمر.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A4―]</FONT></b> <b><i><FONT COLOR="DarkBlue">A child, young one,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fœtus</FONT></i></b> syn. وَلَدٌ. <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A5―]</FONT></b> The <b><i><FONT COLOR="DarkBlue">receptacle</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (وِعَآء) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of the child, young one,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fœtus.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M in art. تمر, without ء; and K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">A</FONT></i></b> وِعَآء [<b><i><FONT COLOR="DarkBlue">in the ordinary sense;</FONT></i></b> i. e. <b><i><FONT COLOR="DarkBlue">a bag,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">receptacle, for travelling―provisions and for goods or utensils &amp;c.</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b> Hence the saying, أَنْتَ أَعْلَمُ بِتَأْمُورِكَ <b><i><FONT COLOR="DarkBlue">Thou art best acquainted with what thou hast with thee;</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">with thine own mind.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> Also, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> and ↓ تَأْمُورَةٌ , <b><i><FONT COLOR="DarkOliveGreen"> (M, [in which the former is not given in the following senses,] and K,) </FONT></i></b> or ↓ تَامُورَةٌ , <b><i><FONT COLOR="DarkOliveGreen"> (S in art. تمر,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A ewer,</FONT></i></b> syn. إِبْرِيقٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">for wine:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> and, <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> or, as some say, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a</FONT></i></b> حُقَّة <b><i><FONT COLOR="DarkOliveGreen"> (M, K, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in which wine is put.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> Also the first, <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> or ↓ third, <b><i><FONT COLOR="DarkOliveGreen"> (T and S in art. تمر,) </FONT></i></b> The <b><i><FONT COLOR="DarkBlue">chamber,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cell,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (صَوْمَعَة, T and M in art. تمر, without ء, and S and K, and نامُوى, M, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of a monk.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> And hence, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> the first, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> and ↓ second, <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> or ↓ third, of these three words, <b><i><FONT COLOR="DarkOliveGreen"> (T and S, in art. تمر,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> The <b><i><FONT COLOR="DarkBlue">covert,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">retreat, of a lion.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, K.) </FONT></i></b> Whence, ↓ فُلَانٌ أَسَدٌ فِى تَامُورَتِهِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Such a one is a lion in his covert:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T and S in art. تمر:) </FONT></i></b> a saying borrowed from 'Amr Ibn―Maadee―Kerib: <b><i><FONT COLOR="DarkOliveGreen"> (T and S ibid:) </FONT></i></b> or, accord. to some, it means, <b><i><FONT COLOR="DarkBlue">a lion in the greatness of his courage,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">in his heart.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A6―]</FONT></b> Also <b><i><FONT COLOR="DarkOliveGreen"> (i. e. the first only) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Play,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sport, of girls</FONT></i></b> or <b><i><FONT COLOR="DarkBlue"> of boys.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Th, M in art. تمر without ء, and K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A7―]</FONT></b> See also يَأْمُورٌ.
تأمورة	تَأْمُورَةٌ , and without ء: see تَأْمُورٌ, in eight places. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also The <b><i><FONT COLOR="DarkBlue">pericardium;</FONT></i></b> the <b><i><FONT COLOR="DarkBlue">integument</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (غِلَاف) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of the heart.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S in art. تمر: there written without ء.) </FONT></i></b>
تأمورى	تَأْمُورِىٌّ : see تَأْمُورٌ, in two places.
تأنث	تأنث <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a noun [&amp;c.]) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">was made, feminine.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, L.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also 2, in two places.
تأنس به	تأنّس بِهِ : see 1. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> تأنّس البَازي <b><i><FONT COLOR="DarkBlue">The falcon looked, raising his head</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, A, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and his eyes.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> تأنّس لَهُ: see 10.
تأنق	تأنّق <b><i><FONT COLOR="DarkBlue">He sought, pursued,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">desired, the most pleasing of things;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">he affected nicety,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">refinement; he was dainty, nice, exquisite, refined,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">scrupulously nice and exact;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">chose what was excellent,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">best;</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">he exceeded the usual bounds;</FONT></i></b> as also تَنَوَّقَ and تَنَيَّقَ, in all these senses;] فِى المَطْعَمِ, <b><i><FONT COLOR="DarkBlue">in respect of food, never eating anything but what was clean</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">and choice</FONT></i></b>]; and فِى المَلْبَسِ, <b><i><FONT COLOR="DarkBlue">in respect of apparel, never dressing otherwise than well;</FONT></i></b> and فِى الكَلَامِ, <b><i><FONT COLOR="DarkBlue">in respect of speech, never speaking otherwise than chastely;</FONT></i></b> and فِى جَمِيعِ الأُمُورِ, <b><i><FONT COLOR="DarkBlue">in respect of all affairs.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. نطس.) </FONT></i></b> تأنّق فِيهِ is like تَنَوَّقَ; <b><i><FONT COLOR="DarkOliveGreen"> (JK, S, K;) </FONT></i></b> i. e. <b><i><FONT COLOR="DarkBlue">He did it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">performed it</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (namely, a thing, or an affair,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">with</FONT></i></b> نِيقَة [i. e. <b><i><FONT COLOR="DarkBlue">daintiness, nicety, exquisiteness, refinement, neatness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">scrupulous nicety and exactness;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in a manner exceeding what is usual</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he chose what was excellent,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">best, to be done in it, and did it admirably:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he did it</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (namely, his work, Msb) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">firmly, solidly, soundly,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">thoroughly,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and skilfully.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K: [but in this last sense, 'Alee Ibn―Hamzeh allows only the latter of these two verbs. TA in art. نوق.]) </FONT></i></b> You say also, تأنّق فُلَانٌ فِى الَّرَّوْضَةِ <b><i><FONT COLOR="DarkBlue">Such a one found himself in the meadow,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">garden,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (وَقَعَ فِيهَا,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">pleased,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rejoiced, therewith:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he found it pleasant</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">delightful, delighted in it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">took pleasure or delight in it, and enjoyed its beauties:</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">he sought after its beauties, step by step, and was pleased,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rejoiced, therewith, and enjoyed it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And تأنّق المَكَانَ <b><i><FONT COLOR="DarkBlue">He was pleased,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rejoiced, with the place, and attached to it, not quitting it:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he loved the place.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Fr, K.) </FONT></i></b> It is said in a trad. of Ibn―Mes'ood, إِذَا وَقَعْتُ فِى آلِ ح م وَقَعْتُ فِي رَوْضَاتٍ أَتَأَنَّقُهُنَّ, or, as in the T, أَتَأَنَّقُ فِيهِنَّ, meaning [<b><i><FONT COLOR="DarkBlue">When I find myself in the chapters of the Kur―án commencing with Há Meem,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">I find myself in meadows,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">gardens, the beauties of which I seek after step by step, and with which I am pleased,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rejoiced, and which I enjoy:</FONT></i></b> i. e., I find pleasure, or delight, in reading them, or reciting them, and enjoy their beauties. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
تأنى	تأنّى <b><i><FONT COLOR="DarkBlue">He acted deliberately,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">leisurely, not hastily;</FONT></i></b> as also ↓ استأنى ; and ↓ أَنِىَ , <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> aor. يَأْنَى, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> inf. n. أنْىٌ: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he acted with moderation, gently, deliberately,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">leisurely; without haste;</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">with gravity, staidness, sedateness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">calmness;</FONT></i></b> فِى الأَمْرِ <b><i><FONT COLOR="DarkBlue">in the affair;</FONT></i></b> as also ↓ استأنى : <b><i><FONT COLOR="DarkOliveGreen"> (Mgh:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he acted gently;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, T, TA;) </FONT></i></b> as also ↓ أَنِىَ , aor. and inf. n. as above: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he acted gently, and waited;</FONT></i></b> فِى الأَمْرِ <b><i><FONT COLOR="DarkBlue">in the affair:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he waited,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">was patient,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">waited with patience,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and did not hasten,</FONT></i></b> in an affair. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> التَّأَتِّى and التَّأَنِّى are nearly syn.: you say, تأنّى لَهُ <b><i><FONT COLOR="DarkBlue">He acted gently with him,</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">to him,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">and did not hasten in his affair.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b> You say also, بِهِ ↓ استأنى <b><i><FONT COLOR="DarkBlue">He waited patiently with him;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">waited, and had patience, with him;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he did not hasten him;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth, T;) </FONT></i></b> as also ↓ استأناهُ . <b><i><FONT COLOR="DarkOliveGreen"> ('Eyn, Har p. 67.) </FONT></i></b> And بِهِ حَوْلًا ↓ اُسْتُؤْنِىَ [<b><i><FONT COLOR="DarkBlue">He was waited patiently with for a year</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> And فِى أَمْرِكَ ↓ اِسْتَأْنِ <b><i><FONT COLOR="DarkBlue">Hasten not in thine affair.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth, T.) </FONT></i></b> And فِى الطَّعَامِ ↓ اِسْتَأْنَيْتُ <b><i><FONT COLOR="DarkBlue">I waited for the food to become perfectly prepared</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cooked.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Har p. 67.) </FONT></i></b> And تَأَنَّيْتُ الرَّجُلَ <b><i><FONT COLOR="DarkOliveGreen"> (and عَلَيْهِ, M and K in art. نظر, [see اِنْتَظَرَهُ,]) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">I waited for the man;</FONT></i></b> as also بِهِ ↓ اِسْتَأْنَيْتُ : whence, بِالْجِرَاحَاتِ ↓ يُسْتَأنَى <b><i><FONT COLOR="DarkBlue">One should wait for the issues,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">consequences,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">results, of wounds.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b> And تَأنَّيْتُكَ حَتَّى لَا أَنَاةَ بِى [<b><i><FONT COLOR="DarkBlue">I have waited patiently for thee until there is no disposition to wait patiently in me</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b>
تأنيس	تَأْنِيسٌ ; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> and ↓ استأنسهُ : <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he saw it so that there was no doubt or uncertainty in it:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he saw it,</FONT></i></b> meaning a thing by the sight or presence of which he was cheered, gladdened, solaced, or consoled; إِينَاسٌ signifying إِبْصَارُ مَا يُؤْنَسُ بِهِ: <b><i><FONT COLOR="DarkOliveGreen"> (Bd in xx. 9:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he saw it, not having before known it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">been acquainted with it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He heard it;</FONT></i></b> namely, a sound or voice. <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He felt it; was sensible of it;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K, TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">experienced it in himself;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> namely, [for instance,] fright, or fear. <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He knew it:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, Msb, K:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he was acquainted with it:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he had certain knowledge of it; was certain of it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, TA.) </FONT></i></b> You say, آنَسْتُ مِنْهُ رُشْدًا <b><i><FONT COLOR="DarkOliveGreen"> (S, A, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">I knew him to be characterized by</FONT></i></b> رُشْد, <b><i><FONT COLOR="DarkOliveGreen"> (S, TA,) </FONT></i></b> i. e., <b><i><FONT COLOR="DarkBlue">maturity of intel―lect, and rectitude of actions, and good management of affairs.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [See Kur iv. 5.] And it is said in a prov., بَعْدَ ا طِّلَاعٍ إِينَاسٌ, i. e. <b><i><FONT COLOR="DarkBlue">After appearance</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">is knowledge,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">certain knowledge</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Fr, TA.) </FONT></i></b>
تأهب	تأهّب <b><i><FONT COLOR="DarkBlue">He furnished, prepared, equipped,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">accoutred, himself; furnished,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">provided, himself with proper,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">necessary, apparatus, gear, tackling, implements, instruments, tools,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the like;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Msb, K;) </FONT></i></b> لِلسَّفَرِ <b><i><FONT COLOR="DarkBlue">for journeying;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> or لِلْأَمْرِ <b><i><FONT COLOR="DarkBlue">for the thing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">affair;</FONT></i></b> as also ↓ أهّب . <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
تأهيل	تَأْهِيلٌ , <b><i><FONT COLOR="DarkOliveGreen"> (Ham, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He said to him</FONT></i></b> أَهْلًا: <b><i><FONT COLOR="DarkOliveGreen"> (Ham:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he said to him</FONT></i></b> مَرْحَبًا وَأَهْلًا: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> like رَحَّبَ بِهِ: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> [see أَهْلٌ:] IB says that [the first pers. of] the aor. of this verb is with fet―h to the ه [contr. to rule: a strange assertion]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> أهّلهُ لِذٰلِكَ, inf. n. as above; and ↓ آهلهُ ; <b><i><FONT COLOR="DarkBlue">He saw him, judged him, thought him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">held him, to be worthy,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">deserving, of that; to merit it; to have a right,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">just title</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">claim, to it:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he made him to be worthy,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">deserving, of that;</FONT></i></b> &amp;c. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> You say, أَهَّلَكَ ا للّٰهُ لِلْخَيْرِ [<b><i><FONT COLOR="DarkBlue">May God make thee worthy,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">deserving, of good, good fortune, prosperity,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the like</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b>
تأوب	تأوّب and تأيّب : see 1, in five places.
تأود	تأوّد <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a stick, T, L, or some other thing, L) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">became, by an extraneous operation, crooked, curved,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">bent;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, A, L, K;) </FONT></i></b> as also ↓ انآد . <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, L, K: [in the CK فَأْتادَ is erroneously put for فَا نْآدَ.]) </FONT></i></b> El―'Ajjáj says, لَمْ يَكُ يَنْآدُ فَأَمْسَى ا نْآدَا [<b><i><FONT COLOR="DarkBlue">He used not to become bent, and he has become bent</FONT></i></b>], making the pret. to be a denotative of state because قَدْ is meant to be understood, as in the saying in the Kur [iv. 92], أَوْ جَاؤُوكُمْ حَصِرَتْ صُدُورُهُمْ. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> You say also, تَأَوَّدَتْ فِى قِيَامِهَا <b><i><FONT COLOR="DarkBlue">She</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a woman) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">bent in her rising, by reason of her heaviness.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T and L in art. وأد.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> : see آدَهُ.
تأوه	تأوّه ; <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb, K;) </FONT></i></b> and ↓ أوّه , <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, K,) </FONT></i></b> inf. n. تَأْوِيةٌ; <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> and ↓ آهَ , inf. n. أَوْهٌ; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He said</FONT></i></b> آهِ or أَوْهِ &amp;c. [i. e. <b><i><FONT COLOR="DarkBlue">Ah!</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">alas!</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he moaned;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">uttered a moan,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">moaning,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">prolonged voice of complaint;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> تَوَجَّعَ. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b>
تأوه	تَأَوَّهَ ; <b><i><FONT COLOR="DarkOliveGreen"> (M, K;) </FONT></i></b> by reason of pain: <b><i><FONT COLOR="DarkOliveGreen"> (S, TA:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he complained</FONT></i></b> by reason of disease or pain: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he uttered a cry</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cries:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> said of a man. <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> أَنِّتِ القَوْسُ, aor. تَئِنُّ, inf. n. أَنِينٌ, <b><i><FONT COLOR="DarkBlue">The bow made a gentle and prolonged sound.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AHn, M.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> لَا أَفْعَلُهُ مَا أَنَّ فِى السَّمَآءِ نَجْمٌ means <b><i><FONT COLOR="DarkBlue">I will not do it as long as there is a star in the heaven:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K:) </FONT></i></b> أَنَّ being here a dial. var. of عَنَّ. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> You say also, مَا أَنَّ فِي الفُرَاتِ قَطْرَةٌ <b><i><FONT COLOR="DarkBlue">As long as there is a drop in the Euphrates.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, S.) </FONT></i></b> And لَا أَفْعَلُهُ مَا أَنَّ فِى السَّمَآءٌ [<b><i><FONT COLOR="DarkBlue">I will not do it as long as there is rain in the heaven</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> [It is said in the M that Lh mentions the last two sayings; but it is there indicated that he read قَطْرَةً and سَمَآءً: and] ISk mentions the saying, لَا أَفْعَلُهُ مَا أَنَّ فِى السَّمَآءِ نَجْمًا, <b><i><FONT COLOR="DarkOliveGreen"> (T, M,) </FONT></i></b> and مَا عَنَّ فِى السَّمَآءِ نَجْمٌ; <b><i><FONT COLOR="DarkOliveGreen"> (T;) </FONT></i></b> [in the former of which, أَنّ must be a particle <b><i><FONT COLOR="DarkOliveGreen"> (which see below) </FONT></i></b>; but it seems that it should rather be إِنَّ, in this case, as ISd thinks; for he says,] I know not for what reason انّ is here with fet―h, unless a verb be understood before it, as ثَبَتَ or وُجِدَ: [and he adds,] Lh mentions مَا أَنَّ ذلِكَ الجَبَلَ مَكَانَهُ [<b><i><FONT COLOR="DarkBlue">as long as that mountain is in its place</FONT></i></b>]: and مَا أَنَّ حِرَآءً مَكَانَهُ [<b><i><FONT COLOR="DarkBlue">as long as</FONT></i></b> Mount <b><i><FONT COLOR="DarkBlue">Hirà is in its place</FONT></i></b>]: but he does not explain these sayings. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b>
تأويل	تَأْوِيلٌ used as a simple subst. in the sense of عَاقِبَةٌ &amp;c.: see 2, last sentence.
تأيا	تأيّا , as a trans. verb: see 6. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He paused, stopped, stayed, remained,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tarried,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, K, *) </FONT></i></b> بِا لمَكَانِ <b><i><FONT COLOR="DarkBlue">in the place;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K; * [in the latter explained by تَلَبَّثَ عَلَيْهِ; but this seems to be a mistake, arising from the omission of part of a passage in the M, (one of the chief sources of the K,) </FONT></i></b> running thus; تَأَيَّا بِا لمَكَانِ تَلَبَّثَ وَتَمَكَّثَ وَتَأَيَّا عَلَيْهِ ا نْصَرَفَ فِى تُؤَدَةٍ;]) and <b><i><FONT COLOR="DarkBlue">confined, restricted, limited, restrained,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">withheld, himself.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> In the sense of its inf. n., [by rule تَأَىّ, originally تَأَيُّىٌ,] they said ↓ تَأَيَّةٌ , or تَإِيَّةٌ or تَئِيَّةٌ; [thus differently written in different places in copies of the T and S;] as in the ex. لَيْسَ مَنْزِلُكُمْ بِدَارِ تَأَيَّةٍ or تَإِيَّةٍ, <b><i><FONT COLOR="DarkOliveGreen"> (IAar, T,) </FONT></i></b> or لَيْسَ مَنْزِلُكُمْ هٰذَا بِمَنْزِلِ تَأَيَّةٍ or تَإِيَّةٍ, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> i. e. <b><i><FONT COLOR="DarkBlue">Your abode,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">this your abode, is not an abode of tarriance and confinement.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, T, S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He expected,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">waited for, a thing:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth, T:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">he acted with moderation, gently, deliberately,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">leisurely; without haste;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">with gravity, staidness, sedateness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">calmness;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth, T, K;) </FONT></i></b> فِى الأَمْرِ <b><i><FONT COLOR="DarkBlue">in the affair;</FONT></i></b> inf. n. تَأىٍ. <b><i><FONT COLOR="DarkOliveGreen"> (Lth, T.) </FONT></i></b> تَأَيَّيْتُ عَلَيْهِ, in a verse of Lebeed, means <b><i><FONT COLOR="DarkBlue">I acted with moderation,</FONT></i></b> &amp;c., as above, <b><i><FONT COLOR="DarkBlue">and paused, stopped, stayed, remained,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tarried, upon him,</FONT></i></b> i. e., upon my horse: <b><i><FONT COLOR="DarkOliveGreen"> (T:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">I remained firm upon him:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA, as on the authority of Az:) </FONT></i></b> but it is explained by Lth as meaning <b><i><FONT COLOR="DarkBlue">I turned away,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">back, deliberately,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">leisurely, upon him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T: and the like is said in the M.) </FONT></i></b>
تأية	تَأَيَّةٌ , or تَإِيَّةٌ or تَئِيَّةٌ: see 5. ايا
تأيد	تأيّد <b><i><FONT COLOR="DarkBlue">He,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a thing, S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">became strengthened.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, S, K.) </FONT></i></b>
تأيمت	تَأَيَّمَتْ and تأيّم : see 1, in three places. The former is also explained as signifying <b><i><FONT COLOR="DarkBlue">She became forlorn</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (تَحَوَّشَتْ) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of her husband.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K in art. حوش.) </FONT></i></b> And also, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> or تَأَيَّمَتْ زَمَانًا, <b><i><FONT COLOR="DarkOliveGreen"> (ISk, T, S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">She remained some time without marrying.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ISk, T, S, TA.) </FONT></i></b> And تأيّم, <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K,) </FONT></i></b> or تأيّم زَمَانًا, <b><i><FONT COLOR="DarkOliveGreen"> (ISk, T, S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He remained some time without marrying.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ISk, T, S Msb, K.) </FONT></i></b>
تؤامية	تُؤَامِيَّةٌ <b><i><FONT COLOR="DarkBlue">A pearl;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K;) </FONT></i></b> so called in relation to تُؤَامٌ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> which is a town twenty leagues from the metropolis of 'Omán, <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> in the tract next the sea, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> a city of 'Omán whence pearls are purchased, <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> erroneously called by J تَوْءَمٌ, [but in one copy of the S I find it written تُوام,] and said by him to be the metropolis of 'Omán; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> as also ↓ تَوْءَمِيَّةٌ , <b><i><FONT COLOR="DarkOliveGreen"> (TA, [and thus it is written in copies of the S, but in one copy I find it written تُوامِيَّة,]) </FONT></i></b> thought by En―Nejeeremee to be thus called in relation to the oyster―shell, because this is always what is termed تَوْءَمٌ, q. v. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
تؤبة	تُؤَبَةٌ and مَوْئِبَةٌ: see إِبَةٌ.
تؤثور	تُؤْثُورٌ : see آثْرَةٌ, in two places: and see مِئْثَرَةٌ, in two places.
تؤدة	تُؤَدَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, L, Msb, K) </FONT></i></b> and تُؤْدَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (M, L, K) </FONT></i></b> and تودة, without ء, [i. e., تُوَدَةٌ or تُودَةٌ,] <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> and ↓ تَوْءَدٌ <b><i><FONT COLOR="DarkOliveGreen"> (M, L, K) </FONT></i></b> and ↓ وَئِيدٌ ; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> the first originally وُؤَدَةٌ; like as تُكَأَةٌ is originally وُكَأَةٌ; <b><i><FONT COLOR="DarkOliveGreen"> (T, L;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Moderation; gentleness; deliberateness; a leisurely manner of proceeding,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of deportment, &amp;c.; contr. of hastiness:</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">gravity; staidness; sedateness; calmness:</FONT></i></b> syn. نَأَنٍّ, <b><i><FONT COLOR="DarkOliveGreen"> (T, M, L, K,) </FONT></i></b> and تَمَهُّلٌ, <b><i><FONT COLOR="DarkOliveGreen"> (T, L,) </FONT></i></b> and رَزَانَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (M, L, K,) </FONT></i></b> and سَكِينَةٌ. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> Ex. فَعَلَهُ فِى تُؤَدَة <b><i><FONT COLOR="DarkBlue">He did it in a moderate manner; with gentleness; &amp;c.</FONT></i></b>] <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> And مَشَى عَلَى تُؤَدَة <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">He walked moderately; gently; &amp;c.;</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">calmly;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">quietly.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> ↓ مَشَى مَشْيًا وَئِيدَا <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> عَلَى تُؤَدَةٍ [<b><i><FONT COLOR="DarkBlue">He walked moderately; gently; &amp;c.</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">calmly,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">quietly.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b>
تؤمرى	تُؤْمُرِىٌّ , and without ء: see تَأْمُورٌ, in six places.
تؤمور	تُؤْمُورٌ <b><i><FONT COLOR="DarkBlue">A sign,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">mark, set up to show the way in a waterless desert;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">consisting of stones piled up, one upon another:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> pl. تَآمِيرُ. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> [See أَمَرَةٌ.] <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See also تَأْمُورٌ.
تئفة	تَئِفَّةٌ : see إِفّانٌ, in three places.
تئم	تِئْمٌ , whence هُوَ تِئْمُهُ: see تَوْءَمٌ.
تئيم	تَئِيمٌ , whence هُوَ تَئِيمُهُ: see تَوْءَمٌ.
تا	تَا fem. of ذَا; <b><i><FONT COLOR="DarkOliveGreen"> (M;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> ذِهْ [<b><i><FONT COLOR="DarkBlue">This and that</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (T;) </FONT></i></b> a noun of indication, denoting that which is female or feminine; like ذَا <b><i><FONT COLOR="DarkOliveGreen"> (S, K) </FONT></i></b> applied to that which is male or masculine; <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> and you say also تِهْ, like ذِهْ: <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> the dual is تَانِ: and the pl., أُولَآءِ. <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> En―Nábighah [Edh―Dhubyánee] says, <b><i><FONT COLOR="DarkOliveGreen"> (T, S,) </FONT></i></b> excusing himself to En―Noamán [Aboo―Káboos], whom he had satirized, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> هَا إِنَّ تَا عِذْرَةٌ إِنْ لَمْ تَكُنْ نَفَعَتْ فَإِنَّ صَاحِبَهَا قَدْ تَاهَ فِى البَلَدِ [<b><i><FONT COLOR="DarkBlue">Now verily this is an excuse: if it profit not, then verily its author has lost his way in the desert, or in the waterless desert</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (T, S: but in the latter, لا is put in the place of لم:) </FONT></i></b> تا here points to the قَصِيدَة [or ode]; and عذرة is a subst from اِعْتِذَارٌ; and تاه means تَحَيَّرَ; and البلد means المَفَازَة. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> The dim. of تَا is تَيَّا, <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, K,) </FONT></i></b> which is anomalous, like ذَيَّا the dim. of ذَا, &amp;c. <b><i><FONT COLOR="DarkOliveGreen"> (I'Ak p. 343. [Much has been written respecting the formation of this dim. to reduce it to something like rule, but I pass it over as, in my opinion, unprofitable and unsatisfactory; and only refer to what is said respecting the duals أُلَيَّا and أُلَيَّآءِ in art. الى. See an ex. voce مِرَّةٌ.] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> هَا is prefixed to it (T, S, K) </FONT></i></b> [as an inceptive particle] to give notice of what is about to be said, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> so that one says هَاتَا [meaning <b><i><FONT COLOR="DarkBlue">This</FONT></i></b>], <b><i><FONT COLOR="DarkOliveGreen"> (T, S, K,) </FONT></i></b> as in هَاتَا فُلَانَةُ [<b><i><FONT COLOR="DarkBlue">This is such a woman</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (T;) </FONT></i></b> and [in the dual] هَاتَانِ; and [in the pl.] هٰؤُلَآءِ: and the dim. is هَاتَيَّا. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> When you use it in addressing another person, you add to it ك [as a particle of allocution], and say تَاكَ <b><i><FONT COLOR="DarkOliveGreen"> (S, K) </FONT></i></b> and تِيكَ and تِلْكَ <b><i><FONT COLOR="DarkOliveGreen"> (T, S, K) </FONT></i></b> and تَلْكَ, which is a bad dial. var., <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> and تَالِكَ, <b><i><FONT COLOR="DarkOliveGreen"> (T, S,) </FONT></i></b> which is the worst of these: <b><i><FONT COLOR="DarkOliveGreen"> (T:) </FONT></i></b> [all meaning <b><i><FONT COLOR="DarkBlue">That:</FONT></i></b>] the dual is تَانِكَ and تَانِّكَ, the latter with tesh―deed, <b><i><FONT COLOR="DarkOliveGreen"> (S, K, [but in some copies of the S, only the latter is mentioned,]) </FONT></i></b> and تَالِكَ [which, like تَانِّكَ, is dual of تِلْكَ or تَلْكَ, which are contractions of تَالِكَ; these two duals being for تَانِلِكَ, the original, but unused, form]: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> the pl. is أُولٰئِكَ [or أُولَآئِكَ] and أُولَاكَ and أُولَالِكَ [respecting all of which see أُلَى, in art. الى]: <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> and the dim. is تَيَّاكَ and تَيَّالِكَ: <b><i><FONT COLOR="DarkOliveGreen"> (K: [in the TA, the latter is erroneously written تَيّانِكَ:]) </FONT></i></b> the ك relates to the person or persons whom you address, masc. and fem. and dual and pl.: [but in addressing a female, you may say تَاكِ &amp;c.; in addressing two persons, تَاكُمَا &amp;c.; in addressing more than two males, تَاكُمْ &amp;c.; and in addressing more than two females, تَاكُنَّ &amp;c.:] what precedes the ك relates to the person [or thing] indicated, masc. and fem. and dual and pl. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> هَا is also prefixed to تِيكَ and تَاكَ, so that one says, هَاتِيكَ هِنْدُ and هَاتَاكَ هِنْدُ [<b><i><FONT COLOR="DarkBlue">This,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">that, is Hind</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S, K. *) </FONT></i></b> Abu―n―Nejm says, جِئْنَا نُحَيِّيكَ وَنَسْتَجْدِيكَا فَا فْعَلْ بِنَا هَاتَاكَ أَوْ هَاتِيكَا meaning [<b><i><FONT COLOR="DarkBlue">We have come saluting thee and seeking of thee a gift: then do thou to us</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">this or that:</FONT></i></b> [give us] a salutation or a gift. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> The هَا that is used to give notice of what is about to be said is not prefixed to تلك because the ل is made a substitute for that ها: <b><i><FONT COLOR="DarkOliveGreen"> (S, TA:) </FONT></i></b> or, as IB says, they do not prefix that ها to ذٰلِكَ and تِلْكَ because the ل denotes the remoteness of that which is indicated and the ها denotes its nearness, so that the two are incompatible. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> تَا and تآءٌ <b><i><FONT COLOR="DarkBlue">Names of the letter</FONT></i></b> ت: see that letter, and see arts. توأ and تى. <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> تَا and تَأَا or تَآ for تَشَآء: see <b><i><FONT COLOR="DarkOliveGreen"> (near its end) </FONT></i></b> art. ا. تأ
تا	تَاَ^َََّ see 1, in two places.
تائب	تَائِبٌ [<b><i><FONT COLOR="DarkBlue">Repenting of sin:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (see 1:) </FONT></i></b> originally,] <b><i><FONT COLOR="DarkBlue">returning from disobedience</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">to obedience</FONT></i></b> to God. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> توت
تائج	تَائِجٌ <b><i><FONT COLOR="DarkBlue">Having a</FONT></i></b> تَاج [i. e. <b><i><FONT COLOR="DarkBlue">crown,</FONT></i></b> or <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">turban</FONT></i></b>]; an epithet applied to an إِمَام: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> it is a possessive epithet, like دَارِعٌ, for we have not heard any verb answering to it. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
تائر	تَائِرٌ <b><i><FONT COLOR="DarkBlue">Applying himself constantly,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">perseveringly, to work, after remitting,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">remissness.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
تائق	تَائِقٌ , fem. with ة: see تَوَّاقٌ, in two places; and see تَوَقَةٌ.
تائه	تَائِهٌ <b><i><FONT COLOR="DarkBlue">Deviating from,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">losing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">missing, the right way; losing his way;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh; see also art. توه;) </FONT></i></b> and so ↓ تَيْهَانٌ and [in an intensive sense, like مِتْيَهٌ,] ↓ تَيَّاهٌ : <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">deviating from the right way and magnifying himself</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">behaving proudly</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">haughtily</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">insolently:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">deviating from the right way and being confounded</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">perplexed, unable to see his right course.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Deviating from the right way in opinion:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">desiring a thing and unable to find the right way.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> <b><i><FONT COLOR="DarkBlue">Magnifying himself;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">behaving proudly, haughtily,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">insolently: affecting to be commended for</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">praised for,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">glorying in, that which he does not possess;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">overpassing the due bounds in elegance of mind</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">manners</FONT></i></b> &amp;c.: [see 1, last sentence but one: it is best rendered <b><i><FONT COLOR="DarkBlue">behaving proudly,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">conceitedly,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">vainly:</FONT></i></b>] and in like manner ↓ تَيَّاهٌ ; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> but this has an intensive signification; [meaning, like مِتْيَهٌ, <b><i><FONT COLOR="DarkBlue">very proud</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">conceited</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">vain;</FONT></i></b>] <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> and ↓ تَيْهَانٌ and ↓ تَيَّهَانٌ and ↓ تَيِّهَانٌ : <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or only تَائِهٌ and تَيَّاهٌ, accord. to IDrd. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
تائه	تَائِهٌ part. n. of 1; <b><i><FONT COLOR="DarkBlue">Deviating from,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">losing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">missing, the right way; losing his way:</FONT></i></b> &amp;c.: see 1; and see also art. تيه. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
تائى	تَائِىٌّ and تَاوِىٌّ rel. ns. of تَآءٌ and تَا the names of the letter ت; as also تَيَوِىٌّ: <b><i><FONT COLOR="DarkOliveGreen"> (TA ubi suprà:) </FONT></i></b> whence قَصِيدَةٌ تَائِيَّةٌ and تَاوِيَّةٌ and تَيَوِيَّةٌ <b><i><FONT COLOR="DarkOliveGreen"> (T, K, TA, ubi suprà, [the last written in the CK تَيْوِيَّةٌ,] and the second is also mentioned in the S) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A</FONT></i></b> قصيدة <b><i><FONT COLOR="DarkBlue">of which the</FONT></i></b> رَوِىّ. <b><i><FONT COLOR="DarkBlue">is</FONT></i></b> ت <b><i><FONT COLOR="DarkOliveGreen"> (TA ibid.) </FONT></i></b> توب
تاادو	تَاَاْدَوَ see 4, in three places.
تاامر	تَاَاْمَرَ see 8, in three places.
تااوى	تَاَاْوَىَ see 5, in two places.
تاب	تَابَ , <b><i><FONT COLOR="DarkOliveGreen"> (T, A,) </FONT></i></b> or تاب إِلَى ا للّٰهِ, <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K,) </FONT></i></b> aor. يَتُوبُ, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> inf. n. تَوْبَةٌ and تَوْبٌ, <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, Msb, K,) </FONT></i></b> both of these signifying the same, <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, Msb,) </FONT></i></b> the ة in the former being added to denote the fem. gender, or, as some say, the former is a n. un. like ضَرْبَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> or, as Akh says, تَوْبٌ is pl. [or a quasi―pl. n.] of تَوْبَةٌ, like as عَوْمٌ is of عَوْمَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or like as لَوْزٌ is of لَوْزَةٌ, and this is the opinion of Mbr, <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> and تَابَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> which is for تَوْبَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> and مَتَابٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, M, A, K) </FONT></i></b> and تَتْوِبَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, * M, * K,) </FONT></i></b> of the measure تَفْعِلَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, M,) </FONT></i></b> an anomalous form, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> syn. with تَوْبَةٌ, mentioned in the Book of Sb; <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">He repented;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">repented toward God;</FONT></i></b> as will be shown by what follows:] originally, <b><i><FONT COLOR="DarkBlue">he returned unto God,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, TA,) </FONT></i></b> مِنْ كَذَا and عَنْ كَذَا [<b><i><FONT COLOR="DarkBlue">from such a thing</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he returned,</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">returned unto God,</FONT></i></b>] <b><i><FONT COLOR="DarkOliveGreen"> (S, M, A, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">from sin,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">from his sin,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">from disobedience</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">to obedience:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> or تَابَ مِنْ ذَنْبِهِ signifies <b><i><FONT COLOR="DarkBlue">he desisted from his sin:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> تَوْبَةٌ signifies the <b><i><FONT COLOR="DarkBlue">repenting of sin;</FONT></i></b> i. e. the <b><i><FONT COLOR="DarkBlue">grieving for it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">regretting it, with the confession of having no excuse for the commission thereof.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Kull.) </FONT></i></b> It is said in a trad., النَّدَمُ تَوْبَةٌ [<b><i><FONT COLOR="DarkBlue">Repentance is</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">a returning from sin.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> The time of El―Islám is termed زَمَنُ التَّوْبَةِ as being <b><i><FONT COLOR="DarkBlue">The time of returning from</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">repenting of</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">the belief in a plurality of gods.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> A poet says, تُبْتُ إِلَيْكَ فَتَقَبَّلْ تَابَتِى وَصُمْتُ رَبِّى فَتَفَبَّلْ صَامَتِى [<b><i><FONT COLOR="DarkBlue">I have repented toward Thee, and accept Thou my repentance; and I have fasted, O my Lord, and accept Thou my fast</FONT></i></b>]; meaning تَوْبَتِى and صَوْمَتِى. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> تَابَ ا للّٰهُ عَلَيْهِ <b><i><FONT COLOR="DarkBlue">God returned to forgiveness towards him; became again forgiving to him:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">disposed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">adapted, him to repentance,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">returning from sin</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">disobedience:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">reverted from severity to mildness towards him:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">returned to him with his favour,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">grace, and his acceptance,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">approbation;</FONT></i></b> <b><i><FONT COLOR="DarkBlue">became again propitious to him:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, K:) </FONT></i></b> all these meanings are correct: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">God forgave him, and saved him from acts of disobedience:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">accepted his repentance:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Jel in ii. 35 &amp;c.:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">returned towards him with mercy, and acceptance of repentance.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Bd ibid.) </FONT></i></b>
تاب	تَابٌّ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> An <b><i><FONT COLOR="DarkBlue">old</FONT></i></b> man; <b><i><FONT COLOR="DarkOliveGreen"> (AZ, T, M, A, K;) </FONT></i></b> fem. with ة: <b><i><FONT COLOR="DarkOliveGreen"> (AZ, T, M, A:) </FONT></i></b> and <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">weak:</FONT></i></b> pl. أَتْبَابٌ: of the dial. of Hudheyl; and extr. [with respect to analogy]. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> You say, كُنْتُ شَابًّا فَصِرْتُ تَابًّا [<b><i><FONT COLOR="DarkBlue">I was a young man, and I have become an old man</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> And أَشَابَّةٌ أَنْتِ أَمْ تَابَّةٌ [<b><i><FONT COLOR="DarkBlue">Art thou a young woman or an old woman?</FONT></i></b>] <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also, <b><i><FONT COLOR="DarkOliveGreen"> (T, K,) </FONT></i></b> or تَابُّ الظَّهْرِ, <b><i><FONT COLOR="DarkOliveGreen"> (T,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> An ass, and a camel, <b><i><FONT COLOR="DarkBlue">having galls,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sores, on his back:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, K:) </FONT></i></b> pl. as above. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> [See also بَاتٌّ.]
تابع	تَابِعٌ <b><i><FONT COLOR="DarkBlue">Following; a follower:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and ↓ تَبَعٌ also signifies the same as تَابِعٌ; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a thing that follows in the track</FONT></i></b> of a thing; <b><i><FONT COLOR="DarkOliveGreen"> (Lth, Az;) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">that is at the kinder,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">latter, part</FONT></i></b> of anything; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> but is used alike as sing. and pl.: <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K:) </FONT></i></b> the pl. of تَابِعٌ is تُبَّعٌ and تُبَّاعٌ <b><i><FONT COLOR="DarkOliveGreen"> (TA) </FONT></i></b> [and, applied to rational beings, تَابِعُونَ]: and the pl. of ↓ تَبَعٌ is أَتْبَاعٌ; <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> or this may be used as a pl. of تَبَعٌ; <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> or it is pl. of تَابِعٌ, like as خَدَمٌ is pl. of خَادِمٌ, <b><i><FONT COLOR="DarkOliveGreen"> (Kr, Mgh,) </FONT></i></b> and طَلَبٌ of طَالِبٌ, &amp;c.; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> or, correctly speaking, it is a quasi―pl. n. <b><i><FONT COLOR="DarkOliveGreen"> (Sb, TA.) </FONT></i></b> You say, ↓ المُصَلِّى تَبَعٌ لاِمَامِهِ [<b><i><FONT COLOR="DarkBlue">The person praying is a follower of his Imám</FONT></i></b>]: and النَّاسُ تَبَعٌ لَهُ [<b><i><FONT COLOR="DarkBlue">The people are followers of him</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> And it is said in the Kur [xiv. 24, and xl. 50], ↓ إِنَّا كُنَّا لَكُمْ تَبَعًا [<b><i><FONT COLOR="DarkBlue">Verily we were followers of you</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (S, TA:) </FONT></i></b> in which the last word may be a quasi―pl. n. of تَابِعٌ; or it may be an inf. n., meaning ذَوِى تَبَعٍ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> ↓ تَبَعٌ is applied as an epithet to the legs of a beast: <b><i><FONT COLOR="DarkOliveGreen"> (Lth, T:) </FONT></i></b> and is also used as [an epithet in which the quality of a subst. is predominant,] signifying The <b><i><FONT COLOR="DarkBlue">legs of a beast.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">A jinnee,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">genie, that accompanies a woman and follows her whithersoever she goes,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">loving her:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and تَابِعَةٌ <b><i><FONT COLOR="DarkBlue">a jinneeyeh,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">female genie, that does the same to a man:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, * K, TA:) </FONT></i></b> or the ة is added in the latter to give intensiveness to the signification, or to denote evilness of nature, or to convey the meaning of دَاهِيَةٌ, q. v.: the pl. is تَوَابِعُ: and this means <b><i><FONT COLOR="DarkBlue">female associates.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> <b><i><FONT COLOR="DarkBlue">A servant;</FONT></i></b> as also ↓ تَبِيعٌ . <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> أَوِ التَّابِعِينَ غَيْرِ أُولِى الإِرْبَةِ, in the Kur [xxiv. 31], accord. to Th, means <b><i><FONT COLOR="DarkBlue">Or the servants</FONT></i></b> of the husband, <b><i><FONT COLOR="DarkBlue">such as the old man who is perishing by reason of age, and the aged woman.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> See also تَبِيعٌ. <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> [Also <b><i><FONT COLOR="DarkBlue">One next in the order of time after the</FONT></i></b> صَحَابَة; like ↓ تَابِعِىٌّ . <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> And in grammar, <b><i><FONT COLOR="DarkBlue">An appositive.</FONT></i></b>] <p></p><b><FONT COLOR="DarkRed">[―b7―]</FONT></b> تَابِعُ النَّجْمِ [<b><i><FONT COLOR="DarkBlue">The follower of the asterism;</FONT></i></b> i. e., <b><i><FONT COLOR="DarkBlue">of the Pleiades;</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">a name of</FONT></i></b> الدَّبَرَان [<b><i><FONT COLOR="DarkBlue">the Hyades;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the five chief stars thereof;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the brightest star among them, a of Taurus</FONT></i></b>]: this name being given to it as ominous of good; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> or as ominous of evil: <b><i><FONT COLOR="DarkOliveGreen"> (O:) </FONT></i></b> or so called because it follows the Pleiades: <b><i><FONT COLOR="DarkOliveGreen"> (T:) </FONT></i></b> also called التَّابِعُ, <b><i><FONT COLOR="DarkOliveGreen"> (T in art. دبر, Sh, IB, and others,) </FONT></i></b> and ↓ تُوَيْبِعٌ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> which is the dim., <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> or التُّوَيْبِعُ, <b><i><FONT COLOR="DarkOliveGreen"> (T in art. دبر,) </FONT></i></b> and ↓ تُبَّعٌ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or التُّبَّعُ [q. v.], <b><i><FONT COLOR="DarkOliveGreen"> (Aboo―Sa'eed Ed―Dareer, T,) </FONT></i></b> and ↓ التَّبَعُ , <b><i><FONT COLOR="DarkOliveGreen"> (IB, Z,) </FONT></i></b> and التَّالِى, and الحَادِى, <b><i><FONT COLOR="DarkOliveGreen"> (IB,) </FONT></i></b> or حادى النُّجُومِ , <b><i><FONT COLOR="DarkOliveGreen"> (S in art. جدح ,) </FONT></i></b> or حادى النَّجْمِ . <b><i><FONT COLOR="DarkOliveGreen"> (Kzw and others.) </FONT></i></b> [See also المِجْدَحُ.] تَابِعِىٌّ: see تَابِعٌ.
تابق	تَاَبَّقَ see 1, in three places. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> تَأَبَّقَتْ <b><i><FONT COLOR="DarkBlue">She</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a camel) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">withheld her milk.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> تأبّق الشَّىْءَ [or مِنَ الشَّىْءِ] <b><i><FONT COLOR="DarkBlue">He denied,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">disacknowledged, the thing.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> One says to a man, “ Verily in thee is such a quality; “ and he replies, مَا أَتَأَبَّقُ <b><i><FONT COLOR="DarkBlue">I do not deny,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">disacknowledge:</FONT></i></b> and one says, “ O son of such a woman; ” and the man replies, مَا أَتَأَبَّقُ مِنْهَا <b><i><FONT COLOR="DarkBlue">I do not deny,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">disacknowledge, her.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IF.) </FONT></i></b>
تابل	تَابَلٌ , <b><i><FONT COLOR="DarkOliveGreen"> (A 'Obeyd, T, S, M, Msb, K,) </FONT></i></b> also pronounced تَأْبَلٌ, with ء, <b><i><FONT COLOR="DarkOliveGreen"> (IJ, M,) </FONT></i></b> and ↓ تَابِلٌ , <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K,) </FONT></i></b> and ↓ تَوْبَلُ , <b><i><FONT COLOR="DarkOliveGreen"> (IAar, T, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Seeds</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (أَبْزَارٌ Msb and K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">that are used in cooking, for seasoning food;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, S, * M, Msb, K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> فَحًا; <b><i><FONT COLOR="DarkOliveGreen"> (T, M;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">such as cumin―seeds and coriander―seeds:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA voce قِزْحٌ:) </FONT></i></b> said to be arabicized: Ibn―El―Jawá― leekee says that the vulgar distinguish between تابل and ابزار, [in the manner explained voce بِزْرٌ,] but the [classical] Arabs do not: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> pl. تَوَابِلُ. <b><i><FONT COLOR="DarkOliveGreen"> (T, S, Msb, K.) </FONT></i></b>
تابل	تَابِلٌ : see تَبِلٌ: <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> and see تَابَلٌ.
تابل	تَاَبَّلَ see 1, in two places: <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> and see 8 <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> تأبّل إِبِلًا <b><i><FONT COLOR="DarkBlue">He took for himself, got, gained,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">acquired, camels;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AZ, T, M, K;) </FONT></i></b> like تغنّم غَنَمًا. <b><i><FONT COLOR="DarkOliveGreen"> (AZ, T.) </FONT></i></b> [See also 2.]
تابن	تَاَبَّنَ see 2.
تابوت	تَابُوتٌ , originally تَوَبُوتٌ, the ت not being the characteristic of the fem. gender, <b><i><FONT COLOR="DarkOliveGreen"> (Z, MF, TA,) </FONT></i></b> of the measure فَعَلُوتٌ, and meaning <b><i><FONT COLOR="DarkBlue">A chest,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">box,</FONT></i></b> from التَّوْبُ, because what is taken out from it continually returns to it: <b><i><FONT COLOR="DarkOliveGreen"> (AAF, IJ, Z, MF, TA:) </FONT></i></b> or originally تَابُوَةٌ; <b><i><FONT COLOR="DarkOliveGreen"> (S, K; [in the CK تَأْبُوَةٌ;]) </FONT></i></b> the و being made quiescent, and the ة changed into ت: <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> [in Chald. ?: in Hebr. ?:] it signifies also the <b><i><FONT COLOR="DarkBlue">ribs, with what they contain, as the heart and the liver &amp;c.;</FONT></i></b> as being likened to a chest, or box; <b><i><FONT COLOR="DarkOliveGreen"> (IAth, TA in art. تبت;) </FONT></i></b> the <b><i><FONT COLOR="DarkBlue">chest, breast,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">bosom:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A in that art.:) </FONT></i></b> or [primarily] the <b><i><FONT COLOR="DarkBlue">ribs, with what they contain, as the heart &amp;c.:</FONT></i></b> and [hence] applied to <b><i><FONT COLOR="DarkBlue">a chest,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">box:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Towsheeh, MF, TA:) </FONT></i></b> also written تَبُوتٌ. <b><i><FONT COLOR="DarkOliveGreen"> (K in art. تبت.) </FONT></i></b> [It is generally applied in the present day to <b><i><FONT COLOR="DarkBlue">a bier: a coffin:</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">an oblong case that is placed over a grave:</FONT></i></b> the pl. is تَوَابِيتُ.] El―Kásim Ibn―Maan says that it is the only word in the Kur―án in respect of which the dialects of Kureysh and the Ansár differ; the former pronouncing it تَابُوتٌ; <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> and the latter, تَابُوهٌ. <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> But IB denies that its last letter is originally ة, the fem. termination; asserting the final ت to be a radical letter, the measure of the word to be فَاعُولٌ, and its proper place in art. تبت: he says that the final ت is changed in a case of pause, but not generally, into ه, as is that of الفُرَات [the Euphrates], in which the ت is not the fem. termination. <b><i><FONT COLOR="DarkOliveGreen"> (L, TA.) </FONT></i></b> You say, مَا أَوْدَعْتُ تَابُوتِى شَيْئًا فَقَدْتُهُ, meaning <b><i><FONT COLOR="DarkBlue">I have not deposited in my bosom anything</FONT></i></b> of knowledge, or science, <b><i><FONT COLOR="DarkBlue">that I have lost.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A in art. تبت.) </FONT></i></b>
تابوت	تَابُوتٌ : see art. توب. Accord. to some, it belongs to the present art., and was originally تَابُوَةٌ. تتر
تابوه	تَابُوهٌ a dial. var. of تَابُوتٌ , of the dial. of the Ansár. <b><i><FONT COLOR="DarkOliveGreen"> (S and K in art. توب, q. v.) </FONT></i></b> تبو
تاج	تَاجٌ <b><i><FONT COLOR="DarkBlue">A crown;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K, TA;) </FONT></i></b> i. e. <b><i><FONT COLOR="DarkBlue">a thing that is made for kings, of gold and jewels;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">peculiar to the</FONT></i></b> عَجَم [or <b><i><FONT COLOR="DarkBlue">Persians and other foreigners</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> [a Persian word:] pl. [of mult.] تِيجَانٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Mgh, Msb, K) </FONT></i></b> and [of pauc.] أَتْوَاجٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A turban;</FONT></i></b> as being likened to a crown. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> It is said in a trad., <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> العَمَائِمُ تِيجَانُ العَرَبِ [<b><i><FONT COLOR="DarkBlue">Turbans are the crowns of the Arabs</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (S, TA;) </FONT></i></b> i. e. turbans are to the Arabs as crowns to the kings; for the Arabs in the deserts are [or were] mostly bare―headed or wearing قَلَانِس [pl. of قَلَنْسُوَةٌ, q. v.]; turbans among them being few. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">Silver.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [See what next follows.]
تاج3	تَاَجَّ3َ see 1. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Hence تإجّج also signifies <b><i><FONT COLOR="DarkBlue">It gave light; shone;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">shone brightly.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA, from a trad.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> See also 8, where a contracted form of this verb is mentioned.
تاجة	تَاجَةٌ <b><i><FONT COLOR="DarkBlue">An ingot of purified silver:</FONT></i></b> originally تَازَهْ, a Persian word, applied to a dirhem recently coined. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
تاجر	تَاجِرٌ <b><i><FONT COLOR="DarkBlue">A merchant; one who practises traffic, merchandise,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">commerce; a trafficker; a trader,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tradesman; a dealer; one who sells and buys;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">one who sells and buys for gain:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ksh in ii. 15:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">a vintner,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">seller of wine,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> was also called thus by the Arabs: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> accord. to IAth, this latter is said to be the primary signification: and hence the saying in a trad., إِنَّ التَّاجِرَ فَاجِرٌ [<b><i><FONT COLOR="DarkBlue">Verily the vintner is a transgressor</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> pl. تُجَّارٌ and تِجَارٌ and ↓ تَجْرٌ , <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K,) </FONT></i></b> [or rather this last is a quasi―pl. n.,] like as صَحْبٌ is of صَاحِبٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb,) </FONT></i></b> and تُجُرٌ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or this may be a pl. of تِجَارٌ. <b><i><FONT COLOR="DarkOliveGreen"> (ISd, TA.) </FONT></i></b> ↓ التَّجِرُ . occurring in a verse of El―Akhtal, [for التَّاجِرُ,] is thought by ISd to be like طَهِرٌ [for طَاهِرٌ]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence,] <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> A man <b><i><FONT COLOR="DarkBlue">skilful in an affair.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> The Arabs say, إِنَّهُ لَتَاجِرٌ بِذٰلِكَ الأَمْرِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Verily he is skilful in that affair.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> A she―camel <b><i><FONT COLOR="DarkBlue">that is saleable,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">easy of sale,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in much demand, in traffic,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">in the market;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A 'Obeyd, S, K;) </FONT></i></b> as also تَاجِرَةٌ: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or the latter, a she―camel <b><i><FONT COLOR="DarkBlue">that is goodly, and saleable,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in much demand:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">that is easy of sale when offered, by reason of her excellence:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T:) </FONT></i></b> or simply, <b><i><FONT COLOR="DarkBlue">that is easy of sale,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in much demand:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> as though, by reason of her beauty, or goodliness, and fatness, she sold herself: <b><i><FONT COLOR="DarkOliveGreen"> (Ksh in ii. 15:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">contr. of</FONT></i></b> كَاسِدَةٌ: <b><i><FONT COLOR="DarkOliveGreen"> (S, * TA:) </FONT></i></b> the pl. of تاجرة is تَوَاجِرُ. <b><i><FONT COLOR="DarkOliveGreen"> (T, A.) </FONT></i></b> You say also, عَلَيْكَ بِالسِّلَعِ التَّوَاجِرِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">Keep thou to the commodities</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">that are saleable,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in much demand.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> And هُوَ عَلَى أَكْرَمِ تَاجِرَةٍ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He is upon a most noble horse.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
تاجره	تاجرهُ , <b><i><FONT COLOR="DarkOliveGreen"> (A,) </FONT></i></b> inf. n. مُتَاجَرَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (A, KL,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He practised with him</FONT></i></b> [and <b><i><FONT COLOR="DarkOliveGreen"> (as is implied in the A) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he vied with him in practising</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">traffic,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">selling and buying.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (KL.) </FONT></i></b>
تاح	تَاحَ , aor. يَتُوحُ, inf. n. تَوْحٌ: see تَاحَ in art. تيح. تور
تاح	تَاحَ , aor. يَتِيحُ, inf. n. تَيْحٌ, <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a thing) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, easy,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">facilitated,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">prepared.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> And تَاحَ لَهُ, <b><i><FONT COLOR="DarkOliveGreen"> (S, L, K,) </FONT></i></b> aor. as above, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> and so the inf. n.; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> and ↓ أُتِيحَ ; <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a thing) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was appointed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ordained, to him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">for him:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">was prepared for him;</FONT></i></b> as also تَاحَ لَهُ, aor. يَتُوحُ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> inf. n. تَوْحٌ: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">it</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (an event) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was appointed, ordained,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">decreed, to betide him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> One says, وَقَعَ فِى مَهْلَكَةٍ فَتَاحَ لَهُ رَجُلٌ فَأَنْقَذَهُ, [<b><i><FONT COLOR="DarkBlue">He fell into a place of destruction, and a man was appointed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ordained,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">prepared, for him, and he saved him</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (Lth, TA:) </FONT></i></b> or لَهُ مَنْ أَنْقَذَهُ ↓ فَأُتِيحَ and تَاحَ لَهُ مَنْ خَلَّصَهُ [<b><i><FONT COLOR="DarkBlue">and there was appointed,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">for him he who saved him</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> تَاحَ فِى مِشْيَتِهِ <b><i><FONT COLOR="DarkBlue">He affected an inclining of his body from side to side in his gait,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">manner of walking.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b>
تاخ	تَاخٌّ <b><i><FONT COLOR="DarkBlue">Having no desire for food</FONT></i></b> [app. <b><i><FONT COLOR="DarkBlue">by reason of acidity in the stomach</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (JK, K.) </FONT></i></b> تخت
تاخم	تاخم , [inf. n. مُتَاخَمَةٌ,] <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a land or country) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">bordered upon,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">was conterminous with</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to,</FONT></i></b> another land or country. <b><i><FONT COLOR="DarkOliveGreen"> (AHeyth, Mgh, K.) </FONT></i></b>
تادو	تَاَدَّوَ see 4, in two places.
تاذن	تَاَذَّنَ see 4, in eight places.
تاذى	تَاَذَّىَ see 1, in three places.
تار	تَارٌ and تَارَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (mentioned in this art. in the S) </FONT></i></b>: see the latter in art. تور.
تار	تَارٌ : see تَارَةٌ.
تار	تَارَ , aor. يَتُورُ, <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. تير,) </FONT></i></b> inf. n. تَوْرٌ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (water, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">ran,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">flowed:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA:) </FONT></i></b> but this verb is obsolete. <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. تير.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> تِيرَ الرَّجُلُ [app. for ثُئِرَ] <b><i><FONT COLOR="DarkBlue">Blood―revenge was had of the man.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M. [See also تَارَةٌ.]) </FONT></i></b>
تار	تَارٌّ A man <b><i><FONT COLOR="DarkBlue">apart,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">separate, from his people.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (As, T.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">Plump</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth, T, S, A) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in body,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth, T,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and having the bones full of moisture;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth, T, A;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">fat, soft, thin―skinned, and plump:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA:) </FONT></i></b> applied to a youth: fem. with ة, applied to a girl; <b><i><FONT COLOR="DarkOliveGreen"> (A, TA;) </FONT></i></b> meaning [<b><i><FONT COLOR="DarkBlue">plump</FONT></i></b> &amp;c.: or] <b><i><FONT COLOR="DarkBlue">beautiful and foolish and soft</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">weak.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> You say, غُلَامٌ تَارٌّ طَارٌّ [<b><i><FONT COLOR="DarkBlue">A boy that is plump, and with bones full of moisture, whose mustache is growing forth</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> And قَصَبَةٌ تَارَّةٌ [<b><i><FONT COLOR="DarkBlue">A bone of the kind called</FONT></i></b> قصبة <b><i><FONT COLOR="DarkBlue">full of moisture</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">Relaxed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">flaccid, by reason of impatience</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (جَزَع T) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hunger</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (جَوْع K) </FONT></i></b> [or the contrary <b><i><FONT COLOR="DarkOliveGreen"> (see أَتَرَّ شَىْءٍ, below,) </FONT></i></b>] <b><i><FONT COLOR="DarkBlue">or some other cause:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, K:) </FONT></i></b> so says Abu―l―'Abbás. <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> A <b><i><FONT COLOR="DarkBlue">tall</FONT></i></b> man; as also ↓ تَرٌّ , which is app. [a contraction of تَرِرٌ,] of the measure فَعِلٌ. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b>
تاربتها	تَارَبَتْهَا <b><i><FONT COLOR="DarkBlue">She became her</FONT></i></b> تِرْب; <b><i><FONT COLOR="DarkOliveGreen"> (M, K;) </FONT></i></b> [i. e.] <b><i><FONT COLOR="DarkBlue">she</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a girl) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">matched her,</FONT></i></b> namely, another girl; <b><i><FONT COLOR="DarkBlue">she was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, her match, fellow,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">equal;</FONT></i></b> syn. حَاذَتْهَا. <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [The inf. n.] مُتَارَبَةٌ also signifies The <b><i><FONT COLOR="DarkBlue">associating,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">consorting, of</FONT></i></b> أَتْرَابٌ [pl. of تِرْبٌ, q. v.]. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
تارة	تَارَةٌ , originally with ء, which is suppressed on account of frequent usage, <b><i><FONT COLOR="DarkOliveGreen"> (IAar, Msb,) </FONT></i></b> and sometimes pronounced with ء; <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> or its ا is [originally] و [and therefore it is mentioned in most of the lexicons in the present art.]; <b><i><FONT COLOR="DarkOliveGreen"> (Lth, T;) </FONT></i></b> [or ى, for it is mentioned in the S in art. تير;] <b><i><FONT COLOR="DarkBlue">A time; one time;</FONT></i></b> [in the sense of the French <b><i><FONT COLOR="DarkBlue">fois;</FONT></i></b>] syn. مَرَّةٌ: <b><i><FONT COLOR="DarkOliveGreen"> (S, M, A, Msb, K:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">a time, whether long or short;</FONT></i></b> syn. حِينٌ: <b><i><FONT COLOR="DarkOliveGreen"> (M, K:) </FONT></i></b> sometimes [pronounced ↓ تَارٌ ,] without ة: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> pl. تَارَاتٌ <b><i><FONT COLOR="DarkOliveGreen"> (Lth, T, S, M, Msb, K) </FONT></i></b> and تِيَرٌ; <b><i><FONT COLOR="DarkOliveGreen"> (Lth, T, S, M, K;) </FONT></i></b> the latter a contraction of تِيَارٌ; like as they said قَامَاتٌ and قِيَمٌ, because of the unsound letter. <b><i><FONT COLOR="DarkOliveGreen"> (S. [See also art. تأر.]) </FONT></i></b> You say, فَعَلَ ذٰلِكَ تَارَةً بَعْدَ تَارَةً <b><i><FONT COLOR="DarkBlue">He did that time after time.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> And هٰذِهِ شَرٌّ تَارَاتِكَ <b><i><FONT COLOR="DarkBlue">This is the worst of thy times.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> يَا تَارَاتِ فُلَانٍ [app. meaning <b><i><FONT COLOR="DarkBlue">O the blood―revenge of such a one!</FONT></i></b>] <b><i><FONT COLOR="DarkOliveGreen"> (M, K) </FONT></i></b> is mentioned by Lh, <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> or AA, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> but not explained by him: and he cites the saying of Hassán, لَتَسْمَعَنَّ وَشِيكًا فِى دِيَارِهِمُ اَللّٰهُ أَكْبَرُ يَا تَارَاتِ عُثْمَانَ [which probably means <b><i><FONT COLOR="DarkBlue">Thou wilt assuredly hear speedily, in their abodes,</FONT></i></b> “<b><i><FONT COLOR="DarkBlue">God is most great! O the blood―revenge of 'Othmán!</FONT></i></b> ” for ISd says,] in my opinion, <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> تارات is formed by transposition from وِتْرٌ signifying <b><i><FONT COLOR="DarkBlue">blood</FONT></i></b> [or rather <b><i><FONT COLOR="DarkBlue">bloodrevenge</FONT></i></b>], <b><i><FONT COLOR="DarkOliveGreen"> (M, K, *) </FONT></i></b> though not agreeing with it in measure: <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> and وشيكا here means سَرِيعًا: so says IB. <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. وشك.) </FONT></i></b> [See also ثَأْرٌ.]
تارة	تَارَةٌ , without ء on account of frequent usage, <b><i><FONT COLOR="DarkOliveGreen"> (IAar, T, Msb in art. تور, and K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A time; one time;</FONT></i></b> [in the sense of the French <b><i><FONT COLOR="DarkBlue">fois;</FONT></i></b>] syn.
تارج	تَاَرَّجَ see 1.
تارس	تَارِسٌ : see تَرَّاسٌ.
تارض	تارّض <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (herbage) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">became in such a state that it might be cut.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He clave,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">kept, to the ground, not quitting it:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A:) </FONT></i></b> and ↓ آرض , inf. n. إِيرَاضٌ, <b><i><FONT COLOR="DarkBlue">he remained upon the ground:</FONT></i></b> and تأرّض بِالمَكَانِ <b><i><FONT COLOR="DarkBlue">he remained fixed in the place, not quitting it:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he waited,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">expected, and stood upon the ground:</FONT></i></b> and, as also بالمكان ↓ استأرض , <b><i><FONT COLOR="DarkBlue">he remained, and tarried,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tarried in expectation, in the place:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he remained fixed therein:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and تأرّض alone, <b><i><FONT COLOR="DarkBlue">he tarried, loitered, stayed, waited,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">paused in expectation:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">he was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, heavy, slow,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sluggish, inclining,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">propending, to the ground;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> [as also ↓ استأرض , accord. to IB's explanation of its act. part. n.] You say, فُلَانٌ إِنْ رَأَى مَطْعَمًا تَأَرَّضَ وَإِنْ أَصَابَ مَطْعَمًا أَعْرَضَ [<b><i><FONT COLOR="DarkBlue">Such a one, if he see food, cleaves,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">keeps, to the ground, not quitting it; and if he obtain food, turns away:</FONT></i></b> or تأرّض may here be rendered agreeably with the explanation next following]. <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> جَآءِ فُلَانٌ يَتَأَرَّضُ لِى <b><i><FONT COLOR="DarkOliveGreen"> (S, K, * TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Such a one came asking,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">petitioning, for a thing that he wanted, to me;</FONT></i></b> syn. يَتَصَدَّى, and يَتَعَرَّضُ; <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA;) </FONT></i></b> and تَضَرَّعَ is also a syn. of تَأَرَّضَ, used in this manner. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> See also 2, in two places.
تاركه	تاركهُ [inf. n. مُتَارَكَةٌ] is <b><i><FONT COLOR="DarkBlue">syn. with</FONT></i></b> خَالَاهُ <b><i><FONT COLOR="DarkOliveGreen"> (S in art. خلو) </FONT></i></b> [which is explained in the K, in art. خلو, as <b><i><FONT COLOR="DarkBlue">syn. with</FONT></i></b> تَرَكَهُ, <b><i><FONT COLOR="DarkBlue">He left, forsook, relinquished, abandoned,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">him</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it;</FONT></i></b> and thus it may often be well rendered: but it properly signifies <b><i><FONT COLOR="DarkBlue">he left him, forsook him,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">being left,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">by him;</FONT></i></b> whence it is said in the Mgh, in art. ودع, that مُوَادَعَةُ is syn. with مُصَالَحَةٌ because it is مُتَارَكَةٌ: Golius, as on the authority of Ibn―Maaroof, explains تاركهُ as signifying <b><i><FONT COLOR="DarkBlue">he dismissed him, and did not molest him: he left him unmolested</FONT></i></b> is one of its meanings, but is not the primary signification: accord. to the TK, متاركة signifies the <b><i><FONT COLOR="DarkBlue">leaving,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">anything in the state in which it is:</FONT></i></b> and the <b><i><FONT COLOR="DarkBlue">leaving,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">one another</FONT></i></b>]. One says also, تَارَكْتُهُ البَيْعَ, <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, but in the latter تَارَكَهُ, and in the TA فِى البَيْعِ,) </FONT></i></b> وَغَيْرَهُ, <b><i><FONT COLOR="DarkOliveGreen"> (Mgh,) </FONT></i></b> inf. n. مُتَارَكَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> [app. meaning <b><i><FONT COLOR="DarkBlue">I relinquished with him,</FONT></i></b> i. e. <b><i><FONT COLOR="DarkBlue">concurrently with him, the sale, &amp;c.:</FONT></i></b> see 6, by which this rendering is confirmed: Golius, as on the authority of J, who has not explained it, says that it means <b><i><FONT COLOR="DarkBlue">I relinquished to him the merchandise,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">commodity;</FONT></i></b> and Freytag follows him.] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence,] مُتَارَكَةٌ is metonymically used as meaning The <b><i><FONT COLOR="DarkBlue">making peace</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">a truce</FONT></i></b>], or <b><i><FONT COLOR="DarkBlue">reconciling oneself, with another</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">others.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> In the saying, لَا بَارَكَ ا للّٰهُ فِيِهِ وَلَا تَارَكَ وَلَا دَارَكَ, it is an imitative sequent, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> all of these verbs having the same meaning [so that the saying may be rendered <b><i><FONT COLOR="DarkBlue">May God not bless him nor felicitate him nor make him happy</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> [or the meaning may be, <b><i><FONT COLOR="DarkBlue">nor preserve him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">prolong his life;</FONT></i></b> for] IAar says that تَارَكَ means أَبْقَى. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
تازر	تَاَزَّرَ see 8, in two places: <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> and see also 3, in two places.
تازق	تَاَزَّقَ and 6: see 1.
تازى	تَاَزَّىَ see 2.
تاس	تَاسَ , [aor. يَتِيسُ,] <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a kid) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">became a</FONT></i></b> تَيْس. <b><i><FONT COLOR="DarkOliveGreen"> (M, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Also, app., <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He became like a hegoat in stupidity:</FONT></i></b> for what immediately follows appears to be the fem. of the imp. of this verb.] ↓ تِيسِى is a word used in declaring a thing to be vain, and false: <b><i><FONT COLOR="DarkOliveGreen"> (M, K:) </FONT></i></b> or it is an execration; [for لُعْبَةٌ, an evident mistake, which I find in copies of the K, and in the TA, I read لَعْنَةٌ;] and a reproach: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> the vulgar say تِيزِى, changing the س into ز. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> One says to a she―hyena, تِيسِى جَعَارِ, <b><i><FONT COLOR="DarkOliveGreen"> (A, * K,) </FONT></i></b> meaning <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Be thou like the he―goat</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (تَيْس) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in stupidity, O she―hyena:</FONT></i></b> and these words are a proverb applied to a stupid man. <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b> The same words were directed, by Aboo―Eiyoob, as is related in a trad., to be said to a غُول, <b><i><FONT COLOR="DarkOliveGreen"> (M, TA,) </FONT></i></b> as though one said to her, <b><i><FONT COLOR="DarkBlue">Thou liest,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hast lied, O girl.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> And one says to a man, تِيسِى, and اِحْمَقِى, [as though he were a she―hyena, or a woman,] when he speaks foolishly, or stupidly, or says what is not like anything. <b><i><FONT COLOR="DarkOliveGreen"> (AZ, TA.) </FONT></i></b>
تاسد	تَاَسَّدَ see 1.
تاسع	تَاسِعٌ [<b><i><FONT COLOR="DarkBlue">Making to be nine with himself,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">itself:</FONT></i></b> and hence, <b><i><FONT COLOR="DarkBlue">ninth</FONT></i></b>]. You say, هُوَ تَاسِعُ تِسْعَةٍ [<b><i><FONT COLOR="DarkBlue">He is the ninth of nine</FONT></i></b>]: and تَاسِعُ ثَمَانِيَةٍ [He is <b><i><FONT COLOR="DarkBlue">making eight to be nine with himself</FONT></i></b>]: but it is not allowable to say, تَاسِعٌ تِسْعَةً. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [تَاسِعَ عَشَرَ and تَاسِعَةَ عَشْرَةَ, the former masc. and the latter fem., meaning <b><i><FONT COLOR="DarkBlue">Nineteenth,</FONT></i></b> are subject to the same rules as ثَالِثَ عَشَرَ and its fem., explained in art. ثلث, q. v.]
تاسف	تَاَسَّفَ see 1, in two places. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> تَأَسَّفَتْ يَدَهُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> تَشَعَّثَتْ [app. meaning <b><i><FONT COLOR="DarkBlue">His hand became bruised,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">mangled;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became cracked,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">chapped</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (M, TA.) </FONT></i></b>
تاسوعآء	تَاسُوعَآءُ , <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA, &amp;c.,) </FONT></i></b> or التَّاسُوعَآءُ, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The tenth day of</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">the month</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">El―Moharram;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA;) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">the day</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">before the day of</FONT></i></b> العَاشُورَآءُ, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">before the day of</FONT></i></b> عَاشُورَآءُ: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or, accord. to some, <b><i><FONT COLOR="DarkBlue">the same as the day of</FONT></i></b> العاشوراء: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> [see عاشوراء, where this is explained:] it is a post―classical word: <b><i><FONT COLOR="DarkOliveGreen"> (Sgh, K:) </FONT></i></b> J says, in the S, I think it post―classical: <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA:) </FONT></i></b> but [SM says,] this requires consideration; for it was used by the Prophet: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> one ought to say, that, with عاشوراء, it has this form for the sake of resemblance; but as used alone, it must be conceded that it has not been heard [from the Arabs of the classical times]. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b>
تاط3	تَاَطَّ3َ see 1, near the end.
تاعس	تَاعِسٌ <b><i><FONT COLOR="DarkOliveGreen"> (A, K) </FONT></i></b> and ↓ تَعِسٌ <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K) </FONT></i></b> act. part. ns. of 1, [i. e., respectively, of تَعَسَ and تَعِسَ, accord. to rule, used intransitively,] <b><i><FONT COLOR="DarkOliveGreen"> (A, Msb, K,) </FONT></i></b> both applied to a man: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> and the former, to fortune, or good fortune. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b>
تاف3	تَاَفَّ3َ see 2, in four places.
تافه	تَافِهٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb, KL, TA) </FONT></i></b> and ↓ تَفِهٌ <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, KL, TA) </FONT></i></b> applied to a thing, <b><i><FONT COLOR="DarkOliveGreen"> (JK, Mgh, Msb,) </FONT></i></b> and the former to a man also, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Paltry, sorry, mean, contemptible,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">inconsiderable:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, S, Mgh, Msb, KL, TA:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">little,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">small, in quantity</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">number.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, S, TA, and KL in explanation of the former.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> تَافِهُ العَقْلِ A man <b><i><FONT COLOR="DarkBlue">having little sense,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">intellect;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">stupid,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">foolish.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> See also تَفِهٌ. <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> تَافِهٌ also signifies <b><i><FONT COLOR="DarkBlue">Afflicted,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">distressed, by reason of disease</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">fatigue.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK.) </FONT></i></b>
تاق إليه	تَاقَ إِلَيْهِ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> aor. يَتُوقُ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> inf. n. تَوْقٌ and تُؤُوقٌ and تِيَاقَةٌ and تَوَقَانٌ, <b><i><FONT COLOR="DarkBlue">He yearned towards, longed for,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">desired, him</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">his soul yearned towards, longed for,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">desired, him</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And تَاقَتْ نَفْسِى إِلَى الشَّىْءِ, <b><i><FONT COLOR="DarkOliveGreen"> (JK, S, Mgh, Msb, but in the latter two نَفْسُهُ,) </FONT></i></b> inf. n. تَوْقٌ <b><i><FONT COLOR="DarkOliveGreen"> (JK, S, Msb) </FONT></i></b> and تُؤُوقٌ <b><i><FONT COLOR="DarkOliveGreen"> (JK, Msb) </FONT></i></b> and تَوَقَانٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">My soul yearned towards, longed for,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">desired, the thing;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, S, Mgh, Msb;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and hastened to it:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> and so تاقت الشَّىْءَ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> تَاقَ إِلَى الشَّىْءِ also signifies <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He desired,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">purposed, to do the thing:</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">he was brisk,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">prompt, to do it:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, K, TA:) </FONT></i></b> so in the Moheet. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> You say, تاق إِلَى الغَايَةِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He hastened, with briskness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">promptness, to the goal.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And تُقْ إِلَىَّ يَا فُلَانُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Hasten thou to me, O such a one.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> تَاقَ القِدْحُ <b><i><FONT COLOR="DarkBlue">The gaming―arrow came forth on the occasion of the shuffling</FONT></i></b> in the game of المَيْسِر: <b><i><FONT COLOR="DarkOliveGreen"> (JK,* K, TA:) </FONT></i></b> so says Ibn―'Abbád. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> تَاقَتِ الدُّمُوعُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The tears issued from their channels.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, K, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> تَاقَ بِنَفْسِهِ, inf. n. تَوَقَانٌ <b><i><FONT COLOR="DarkOliveGreen"> (JK, K) </FONT></i></b> and تَوْقٌ, <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> or تَوَقٌ, <b><i><FONT COLOR="DarkOliveGreen"> (CK,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> جَادَ بِنَفْسِهِ [<b><i><FONT COLOR="DarkBlue">He gave up his spirit:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he was near to die</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (JK, K:) </FONT></i></b> said of a man: <b><i><FONT COLOR="DarkOliveGreen"> (JK:) </FONT></i></b> AA says that التَّوْقُ signifies <b><i><FONT COLOR="DarkBlue">the being in the very agony of death;</FONT></i></b> like السَّوْقُ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> تَاقَ is also <b><i><FONT COLOR="DarkBlue">also syn. with</FONT></i></b> أَشْفَقَ, <b><i><FONT COLOR="DarkOliveGreen"> (JK, K,) </FONT></i></b> accord. to Ibn―'Abbád. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> You say, تَاقَ مِنْهُ, meaning <b><i><FONT COLOR="DarkBlue">He was cautious,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in fear, of him</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TK.) </FONT></i></b>
تال	تَالٍ act. part. n. of تَلَا; <b><i><FONT COLOR="DarkBlue">Following; going,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">walking, behind,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">after;</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">immediately,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">without intervention;</FONT></i></b> either <b><i><FONT COLOR="DarkBlue">in reality,</FONT></i></b> or only <b><i><FONT COLOR="DarkBlue">in effect;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (see 1;) </FONT></i></b>] <b><i><FONT COLOR="DarkOliveGreen"> (T, Msb;) </FONT></i></b> as also ↓ تِلْوٌ . <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> التَّالِى <b><i><FONT COLOR="DarkBlue">The fourth of the ten horses that are started together in a race.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA voce سُكَّيْت &amp;c., and Ham p. 46.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> Also, <b><i><FONT COLOR="DarkOliveGreen"> (Sh, TA voce مِجْدَحٌ,) </FONT></i></b> and تَالِى النَّجْمٍ [meaning <b><i><FONT COLOR="DarkBlue">The follower of the Pleiades</FONT></i></b>], <b><i><FONT COLOR="DarkOliveGreen"> (Kzw,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">the star called</FONT></i></b> الدَّبَرَانُ. <b><i><FONT COLOR="DarkOliveGreen"> (Sh, Kzw.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> And تَالِيَاتُ النُّجُومِ <b><i><FONT COLOR="DarkBlue">The last of the stars;</FONT></i></b> [app. <b><i><FONT COLOR="DarkBlue">the last that are seen in the morningtwilight;</FONT></i></b>] <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> as also التَّوَالِى. <b><i><FONT COLOR="DarkOliveGreen"> (M, TA.) </FONT></i></b> [تَالِيَاتٌ and تَوَال are both pls. of تَالِيَةٌ, fem. of تَالٍ.] <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> التَّوَالِى also signifies <b><i><FONT COLOR="DarkBlue">The last</FONT></i></b> of women journeying in vehicles upon camels; <b><i><FONT COLOR="DarkOliveGreen"> (M, K;) </FONT></i></b> and in like manner, of camels. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">Hinder parts, posteriors,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rumps:</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">the hinder parts</FONT></i></b> of horses: or <b><i><FONT COLOR="DarkOliveGreen"> (of a horse, M) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">the tail and hind legs.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b> One says, إِنَّهُ لَحَثِيثُ التَّوَالِى and سَرِيعُ التَّوَالِى [app. meaning <b><i><FONT COLOR="DarkBlue">Verily he is quick in the hind legs</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> And the Arabs say, لَيْسَ هَوَادِى الخَيْلِ كَالتَّوَالِى, i. e., <b><i><FONT COLOR="DarkBlue">The necks of horses are not like their hinder parts.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b7―]</FONT></b> فَالتَّالَياتِ ذِكْرًا [in the Kur xxxvii. 3] means <b><i><FONT COLOR="DarkBlue">And those</FONT></i></b> angels, or angels and others, <b><i><FONT COLOR="DarkBlue">that recite</FONT></i></b> the <b><i><FONT COLOR="DarkBlue">praise</FONT></i></b> of God. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b>
تالاه	تالاهُ , inf. n. مُتَالَاةٌ, <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> رَاسَلَهُ [meaning, فِى الغِنَآءِ, i. e. <b><i><FONT COLOR="DarkBlue">He relieved him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">aided him, in singing, by taking up the strain when the latter was unable to prolong his voice sufficiently for the accomplishing of the cadence;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he did so with a high voice:</FONT></i></b> see مُتَالٍ, below]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
تالد	تَالِدٌ : see تِلَادٌ, in four places. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> تَالِدٌ بَالِدٌ: see art. بلد.
تالف	تَالفٌ : see تَلِفٌ.
تالك	تَاَلَّكَ see أَلُوكٌ.
تالو	تَاَلَّوَ see 1, in two places: <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> and see 4, in three places.
تام	تَامَ , [aor. يَتِيمٌ, inf. n. تَيْمٌ,] <b><i><FONT COLOR="DarkBlue">He loved excessively:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T:) </FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">he became enslaved,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">brought into subjection, by love;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (see 2;) </FONT></i></b> and so ↓ تتيّم , as explained in Kull p. 165: <b><i><FONT COLOR="DarkOliveGreen"> (see حُبُّ:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">his reason departed,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">became disordered, in consequence of love and desire;</FONT></i></b> for] تَيْمٌ signifies the <b><i><FONT COLOR="DarkBlue">departing of reason,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">its becoming disordered,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in consequence of love and desire.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He became alone, apart from others.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> تَامَتْهُ, <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, K,) </FONT></i></b> aor. تَتِيمُهُ, <b><i><FONT COLOR="DarkOliveGreen"> (T,) </FONT></i></b> inf. n. تَيْمٌ; <b><i><FONT COLOR="DarkOliveGreen"> (T, M, K;) </FONT></i></b> and ↓ تَيَّمَتْهُ , <b><i><FONT COLOR="DarkOliveGreen"> (T, M, K,) </FONT></i></b> [which is the more common,] inf. n. تَتْيِيمٌ; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">She</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a woman) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">enslaved him</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">by love of her,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">brought him into subjection:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">she enslaved it, and brought it into subjection;</FONT></i></b> namely, his heart: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">she deprived him of his reason; disordered his reason.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> And تَامَهُ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> inf. n. as above; <b><i><FONT COLOR="DarkOliveGreen"> (M, K;) </FONT></i></b> and ↓ تيّمهُ ; <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (love, S, K, or love and desire, M, and excessive love, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">enslaved him,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K,) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">brought him into subjection.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b>
تام	تَامٌّ [part. n. of 1 in the first of the senses explained above]: <b><i><FONT COLOR="DarkOliveGreen"> (T, M, K, &amp;c.:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Complete, entire, whole,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">full; without,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">free from, deficiency:</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">consummate,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">perfect:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (MF, TA:) </FONT></i></b> as also ↓ تَمَامٌ , [which see above,] <b><i><FONT COLOR="DarkOliveGreen"> (M, * KL,) </FONT></i></b> [and ↓ تِمَامٌ , of which see three exs. voce تَمَامٌ,] and ↓ تِمٌّ , <b><i><FONT COLOR="DarkOliveGreen"> (Kh, T, Har p. 82,) </FONT></i></b> and ↓ تَمَمٌ . <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> Thus تَامُّ الخَلْقِ signifies <b><i><FONT COLOR="DarkBlue">Complete,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">perfect, in make,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">formation; without any deficiency in his members;</FONT></i></b> applied to a man; <b><i><FONT COLOR="DarkOliveGreen"> (MF, TA;) </FONT></i></b> [and, thus applied, signifying also <b><i><FONT COLOR="DarkBlue">full―grown,</FONT></i></b> as does, sometimes, تَامٌّ alone: and likewise applied to a new―born child, meaning <b><i><FONT COLOR="DarkBlue">fully formed</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">developed:</FONT></i></b>] and ↓ تَمِيمٌ signifies the same, <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> applied to a man and to a horse, <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> and ↓ تَمَمٌ also; and in like manner is used the phrase ↓ خَلْقٌ تَمَمٌ [<b><i><FONT COLOR="DarkBlue">a complete,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">perfect, make</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">formation</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
تامر	تَامِرٌ <b><i><FONT COLOR="DarkBlue">Possessing</FONT></i></b> تَمْر [or <b><i><FONT COLOR="DarkBlue">dried dates</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (S, M, A, Msb;) </FONT></i></b> like لَابِنٌ “ possessing milk: ” <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb:) </FONT></i></b> or تَامِرٌ, <b><i><FONT COLOR="DarkOliveGreen"> (Lh, M, K,) </FONT></i></b> or ↓ مُتْمِرٌ , <b><i><FONT COLOR="DarkOliveGreen"> (S, A,) </FONT></i></b> signifies <b><i><FONT COLOR="DarkBlue">possessing many,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a large quantity of,</FONT></i></b> تَمْر: <b><i><FONT COLOR="DarkOliveGreen"> (Lh, S, M, A, K:) </FONT></i></b> the former of these two words is held by ISd to be a possessive epithet: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and sometimes it may signify <b><i><FONT COLOR="DarkBlue">feeding</FONT></i></b> people <b><i><FONT COLOR="DarkBlue">with,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">giving</FONT></i></b> them <b><i><FONT COLOR="DarkBlue">to eat,</FONT></i></b> تَمْر. <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b>
تامك	تَامِكٌ , applied to a camel's hump, <b><i><FONT COLOR="DarkBlue">Tall,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">long and high:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">high:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">juicy, and compact, and plump:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a camel's hump, in whatever state it be.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> A she―camel <b><i><FONT COLOR="DarkBlue">having a large hump:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ISd, K:) </FONT></i></b> pl. تَوَامِكُ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> A <b><i><FONT COLOR="DarkBlue">high,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">lofty,</FONT></i></b> building. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> You say also, إِنَّهُ لَتَامِكُ الجَمَالِ [app. meaning <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Verily he is a person of fully―developed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">consummate, beauty</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> And شَرَفُكَ تَامِكٌ وَإِقْبَالُكَ سَامِكٌ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">Thy nobility is lofty, and thy good fortune is high</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b> تموز
تامور	تَامُورٌ and تَامُورَةٌ and تُومُورٌ and تُومُرِىٌّ &amp;c.: see art. امر.
تان بينهما	تانّ بَيْنَهُمَا , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> inf. n. مُتَانَّةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He measured,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">compared, them two together.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
تانئ	تَانِئٌ <b><i><FONT COLOR="DarkBlue">Remaining, staying, dwelling,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">abiding,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, Msb,) </FONT></i></b> in a country, or town [&amp;c.]; <b><i><FONT COLOR="DarkBlue">settling</FONT></i></b> therein: also pronounced تَانٍ, by suppression of the ء: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">one who remains, stays,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">abides, in his country,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">town;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Th, TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> دِهْقَانٌ [app. as meaning <b><i><FONT COLOR="DarkBlue">a man having a fixed abode in a district of cultivated land,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in a village or town of such a district:</FONT></i></b> but see below]: <b><i><FONT COLOR="DarkOliveGreen"> (Th, K, TA:) </FONT></i></b> pl. تُنَّآءٌ. <b><i><FONT COLOR="DarkOliveGreen"> (T, S, Msb, K.) </FONT></i></b> It is said in a trad., لَيْسَ لِلتَّانِئَةِ شَىْءٌ, meaning <b><i><FONT COLOR="DarkBlue">For those who remain in their abodes, and go not forth with the soldiers on expeditions against the enemy, there shall be nothing;</FONT></i></b> i. e., no share of the spoil. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">Rich; wealthy; possessing much property.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> [Or <b><i><FONT COLOR="DarkBlue">A man possessing much land or other immoveable property:</FONT></i></b> for this is a signification assigned to دِهْقَانٌ.] تنر
تاه	تَاهَ , <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb, K,) </FONT></i></b> aor. يَتِيهُ, <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb,) </FONT></i></b> inf. n. تِيهٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb, K) </FONT></i></b> and تَيْهٌ <b><i><FONT COLOR="DarkOliveGreen"> (K) and تَيَهَانٌ, (S, K,) </FONT></i></b> is <b><i><FONT COLOR="DarkBlue">syn. with تَاهَ having for its aor.</FONT></i></b> يَتُوهُ; <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA;) </FONT></i></b> [and with طَاحَ, aor. يَطِيحُ and يَطُوحُ;] signifying <b><i><FONT COLOR="DarkBlue">He deviated from,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">lost,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">missed, the right way; he lost his way;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb, K, TA;) </FONT></i></b> in the desert: <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, confounded,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">perplexed, and unable to see his right course:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he went away</FONT></i></b> in the land, <b><i><FONT COLOR="DarkBlue">confounded,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">perplexed, and unable to see his right course:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA:) </FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">his mind,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">intellect, was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, disordered, confused,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">unsound:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (see تَاهَ in art. توه:) </FONT></i></b>] and <b><i><FONT COLOR="DarkBlue">he perished.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. توه.) </FONT></i></b> You say also, تَاهَتْ بِهِ سَفِينَتُهُ <b><i><FONT COLOR="DarkBlue">His ship deviated from the right course with him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And تَاهَ عَنِّى بَصَرُكَ <b><i><FONT COLOR="DarkBlue">Thine eye,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">thy sight, passed me over;</FONT></i></b> syn. تَخَطَّى. <b><i><FONT COLOR="DarkOliveGreen"> (Aboo―Turáb, TA.) </FONT></i></b> تَاهَ بَصَرَهُ [in the CK, erroneously, قَصْرُهُ] signifies also تَافَ, <b><i><FONT COLOR="DarkOliveGreen"> (K, TA, [in the CK نافَ,] i. e., accord. to 'Arrám, <b><i><FONT COLOR="DarkBlue">He looked at a thing continually,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">continuously</FONT></i></b> (فِى دَوَامٍ [app. <b><i><FONT COLOR="DarkBlue">as one confounded,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">perplexed, and unable to see aright</FONT></i></b>]) </FONT></i></b>. <b><i><FONT COLOR="DarkOliveGreen"> (Aboo―Turáb, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also, تَاهَ, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> aor. يَتِيهُ, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> inf. n. تِيهٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> and تِيَهٌ is said to be a dial. var. of this, but is doubtful; <b><i><FONT COLOR="DarkOliveGreen"> (MF;) </FONT></i></b> [like تَاهَ having for its aor. يَتُوهُ;] <b><i><FONT COLOR="DarkBlue">He magnified himself;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">behaved proudly, haughtily,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">insolently:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">he affected to be commended for,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">praised for,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he gloried in, that which he did not possess;</FONT></i></b> [i. e. <b><i><FONT COLOR="DarkBlue">he was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, conceited,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">vain―glorious;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he overpassed the due bounds in elegance of mind</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">manners</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">address</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">speech</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">person</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">attire</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">the like, and arrogated to himself superiority therein, through pride:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> [or rather, <b><i><FONT COLOR="DarkBlue">he was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, vain;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he behaved vainly:</FONT></i></b> for] Er―Rághib makes a distinction between مُعْجَبٌ and تَائِهٌ; saying that the معجب believes himself with respect to the opinion or judgment that he forms of himself indecisively, from evidence outweighed in probability; whereas the تائه believes himself decisively. <b><i><FONT COLOR="DarkOliveGreen"> (MF and TA in art. عجب.) </FONT></i></b> One says, هُوَ يَتِيهُ عَلَى قَوْمِهِ [<b><i><FONT COLOR="DarkBlue">He behaves proudly,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">conceitedly,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">vainly, towards his people</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
تاه	تَاهَ , aor. يَتُوهُ, inf. n. تَوْءٌ <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K) </FONT></i></b> and تُوهٌ, <b><i><FONT COLOR="DarkOliveGreen"> (AZ, K,) </FONT></i></b> is <b><i><FONT COLOR="DarkBlue">syn. with </FONT></i></b> تَاهَ <b><i><FONT COLOR="DarkBlue">having for its aor.</FONT></i></b> يَتِيهُ; <b><i><FONT COLOR="DarkOliveGreen"> (Msb, and TA in the present art. and in art. تيه;) </FONT></i></b> [and with طَاحَ, aor. يَطُوحُ and يَطِيحُ;] signifying <b><i><FONT COLOR="DarkBlue">He deviated from,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">lost,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">missed, the right way; he lost his way;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA;) </FONT></i></b> in the desert: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, confounded,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">perplexed,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">unable to see his right course:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA in the present art.:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he went away</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA) </FONT></i></b> in the land, <b><i><FONT COLOR="DarkBlue">confounded,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">perplexed,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">unable to see his right course:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. تيه:) </FONT></i></b> or, as some say, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">his mind,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">intellect, was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, disordered, confused,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">unsound:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">he perished:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K TA:) </FONT></i></b> accord. to ISd, the ى in يَتِيهُ is shown to be originally و by their saying, مَا أَتْوَهَهُ, as syn. with مَا أَتْيَهَهُ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> AZ says, A man of the Benoo―Kiláb said to me, أَلْقَيْتَنِى فِى التُّوهِ, with damm, meaning [<b><i><FONT COLOR="DarkBlue">Thou hast thrown me into</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">destruction.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also, [like تَاهَ aor. يَتِيهُ, q. v.,] <b><i><FONT COLOR="DarkBlue">He magnified himself;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">behaved proudly, haughtily,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">insolently.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
تاهل	تَاَهَّلَ see 1.
تاهم	تَاْهَمَ see 4.
تاهور	تَاهُورٌ [probably, in its primary acceptation, a dial. var. of تَيْهُورٌ; for the signification here following is said in the TA to be tropical: <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> ] <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Clouds;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a collection of clouds:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, K, TA:) </FONT></i></b> pl. تَوَاهِيرُ. <b><i><FONT COLOR="DarkOliveGreen"> (JK.) </FONT></i></b>
تاو	تَاوٍ : see تَوٍ.
تاوره	تاورهُ <b><i><FONT COLOR="DarkBlue">He returned to him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, time after time;</FONT></i></b> syn. عَاوَدَهُ. <b><i><FONT COLOR="DarkOliveGreen"> (A. [See also 4.]) </FONT></i></b>
تاول	تَاَوَّلَ see 2, in the former half of the paragraph, in six places. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> تأوّل فِيهِ الخَيْرَ <b><i><FONT COLOR="DarkBlue">He discovered in him the existence of good,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">goodness, from its outward signs:</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">he sought,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">looked for, good,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">goodness, in him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> You say also, تَأَوَّلْتُ فِى فُلَانٍ الأَجْرَ <b><i><FONT COLOR="DarkBlue">I sought,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">looked for, recompense in</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (or <b><i><FONT COLOR="DarkBlue">of</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">from</FONT></i></b>) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">such a one.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b>
تاون	تَاَوَّنَ see 1.
تاوى	تَاَوَّىَ see 1, first sentence. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> تَأَوَّتِ الطَّيْرُ <b><i><FONT COLOR="DarkBlue">The birds collected,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">flocked, together;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth, T, S, M, K;) </FONT></i></b> as also ↓ تَآوَت : <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> the latter is allowable. <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> And in like manner one says of other things. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> [Thus,] one says, تَأَوَّتِ الخَيْلُ <b><i><FONT COLOR="DarkBlue">The horses drew,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">gathered, themselves together:</FONT></i></b> and تأوّى النَّاسُ <b><i><FONT COLOR="DarkBlue">The men did so.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> You say also, of a wound, ↓ تآوى , and ↓ أَوَى , meaning <b><i><FONT COLOR="DarkBlue">It drew together, for healing;</FONT></i></b> and so تآزى, and أَزَى: so in the Nawádir el―Aaráb. <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> One may also say, يَتَأَوَّى, without saying it with ه, [i. e. يَتَأَوَّهُ,] meaning <b><i><FONT COLOR="DarkBlue">He says</FONT></i></b> أَوْهِ. <b><i><FONT COLOR="DarkOliveGreen"> (Fr and T in art. او.) </FONT></i></b> [See also 2; and see art. اوه.]
تايس قرنه	تايس قِرْنَهُ , <b><i><FONT COLOR="DarkOliveGreen"> (A,) </FONT></i></b> inf. n. مُتَايَسَةٌ and تِيَاسٌ, <b><i><FONT COLOR="DarkOliveGreen"> (A, K,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He strove, struggled, contended,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">conflicted, with his adversary; syn.</FONT></i></b> مَارَسَهُ: <b><i><FONT COLOR="DarkOliveGreen"> (A:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">he strove with his adversary to repel him,</FONT></i></b> like as a he―goat strives with another:] the inf. n. signifies the same as مُمَارَسَةٌ, and مُكَابَسَةٌ, and مُدَافَعَةٌ. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
تبآءس	تَبَآءَسَ <b><i><FONT COLOR="DarkBlue">He feigned the lowliness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">submissiveness, of poverty, humbling,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">abasing, himself,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,* TA,) </FONT></i></b> with men; and ↓ تَبَأَّسَ is allowable in the same sense. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
تبا	تَبَاَّ^َ see 6.
تباب	تَبَابٌ : see 1, in several places.
تبابيل	تَبَابِيلُ : see تَبْلٌ.
تباثوا	تَبَاثُّوا <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">They revealed secrets, one to another:</FONT></i></b> see 3]. <b><i><FONT COLOR="DarkOliveGreen"> (K, in art. نجث.) </FONT></i></b>
تباحثوا عن الأسرار	تَبَاحَثُوا عَنِ الأَسْرَارِ <b><i><FONT COLOR="DarkBlue">They searched,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">inquired, into each other's secrets.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A in art. نبث.) </FONT></i></b>
تباخسوا	تباخسوا <b><i><FONT COLOR="DarkBlue">They defrauded one another in a sale.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
تبادروا	تبادروا <b><i><FONT COLOR="DarkBlue">They hastened together; vied,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">strove, one with another, in hastening; made haste to be,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">get, before one another; strove, one with another, to be first,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">beforehand.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b> You say, تبادروا إِلَي أَخْذِ السِّلَاحِ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> and السِّلَاحَ ↓ ابتدروا , <b><i><FONT COLOR="DarkOliveGreen"> (S, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">They hastened together,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">to take the weapons.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> And تبادروا البَاعَ [<b><i><FONT COLOR="DarkBlue">They hastened together;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">vied,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">strove, one with another, in hastening; to attain power,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">eminence,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">nobility</FONT></i></b>] ; as also ↓ ابتدروهُ . <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> nd تبادروا أَمْرًآ: see 3, last sentence. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> هٰذَا مَا يَتَبَادَرُ مِنْهُ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">This</FONT></i></b> meaning <b><i><FONT COLOR="DarkBlue">is what appears from it</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (namely, the phrase, or sentence,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">at first sight</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A phrase of frequent occurrence in the TA &amp;c.) </FONT></i></b>
تبادل	تَبَاْدَلَ see 3, in two places.
تبادوا	تبادّوا <b><i><FONT COLOR="DarkBlue">They removed to a distance, one from another.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ham p. 823.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">They went,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">passed, two by two, each one of a pair removing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">withdrawing, with the other,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">making the other to retire,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">withdraw, far away.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> <b><i><FONT COLOR="DarkBlue">They went forth into the field [of battle], one to another:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">they took their adversaries,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">opponents, [with whom to fight,</FONT></i></b>] <b><i><FONT COLOR="DarkOliveGreen"> (T, S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">each man his man;</FONT></i></b> as also ↓ لَقُوا بَدَادَهُمْ : <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or this latter signifies <b><i><FONT COLOR="DarkBlue">they met their numbers, to each man a man.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, S.) </FONT></i></b>
تبادى	تبادى : see 3, in two places. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">He affected to be like,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">imitated, the people of the</FONT></i></b> بَادِيَة [or <b><i><FONT COLOR="DarkBlue">desert</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b>
تباديد	تَبَادِيدُ : see أَبَادِيدُ, in two places.
تبار	تَبَارٌ <b><i><FONT COLOR="DarkBlue">Destruction,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">perdition:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Zj, T, S, M, &amp;c.:) </FONT></i></b> inf. n. of تَبِرَ. <b><i><FONT COLOR="DarkOliveGreen"> (Lth, T, M.) </FONT></i></b>
تبارأنا	تَبَارَأْنَا <b><i><FONT COLOR="DarkBlue">We separated ourselves, each from the other.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [See 3.]
تبارك	تبارك , accord. to Zj, is an instance of تَفَاعَلَ [as quasi―pass. of فَاعَلَ, i. e., of بَارَكَ, like as تَبَاعَدَ is of بَاعَدَ,] from البَرَكَةُ; and so say the lexicologists [in general]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [Hence,] تبارك ا للّٰهُ means [<b><i><FONT COLOR="DarkBlue">Blessed is,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">be, God;</FONT></i></b> or] <b><i><FONT COLOR="DarkBlue">hallowed is,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">be, God;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">far removed is,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">be, He from every impurity</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">imperfection,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">from everything derogatory from his glory;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K) or <b><i><FONT COLOR="DarkBlue">highly to be exalted,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">extolled, is God; or highly exalted,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">extolled, be He;</FONT></i></b> (Abu―l―'Abbás, TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">greatly to be magnified is God;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">greatly magnified be He:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> ↓ بَارَكَ , like قَاتَلَ and تَقاَتَلَ, except that فَاعَلَ is trans. and تَفَاَعَلَ is intrans.: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> accord. to IAmb, it means [that] one looks for a blessing by means of [uttering] his name <b><i><FONT COLOR="DarkOliveGreen"> (يُتَبَرَّكُ بِا سْمِهِ) </FONT></i></b> in every affair, or case: accord. to Lth, it is a phrase of glorification and magnification: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or تبارك signifies <b><i><FONT COLOR="DarkBlue">He is abundant in good;</FONT></i></b> from البَرَكَةُ, which is “abundance of good:” or <b><i><FONT COLOR="DarkBlue">He exceeds everything, and is exalted above it, in his attributes and his operations;</FONT></i></b> because البَرَكَةُ implies the meaning of increase, accession, or redundance: or <b><i><FONT COLOR="DarkBlue">He is everlasting;</FONT></i></b> syn. دَامَ; from بُرُوكُ الطَّيْرِ عَلَى المَآءِ [“the continuing of the birds at the water”]; whence البِرْكَةُ, because of the continuance of the water therein: the verb is invariable [when thus used, being considered as divested of all signification of time, or used in an optative sense]; and is not employed [in any of the senses above] otherwise than in relation to God: <b><i><FONT COLOR="DarkOliveGreen"> (Bd in xxv. 1:) </FONT></i></b> it is an attributive peculiar to God. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> تبارك بِالشَّىْءِ: see 5.
تباروا	تبارّوا <b><i><FONT COLOR="DarkBlue">They practised mutual</FONT></i></b> بِرّ [meaning <b><i><FONT COLOR="DarkBlue">kindness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">goodness and affection and gentleness, and regard for each other's circumstances</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b>
تباريا	تَبَارَيَا <b><i><FONT COLOR="DarkBlue">They vied, competed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">contended for superiority, each with the other; emulated,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rivalled, each other; imitated each other;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">they did each like as the other did.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, S, TA.) </FONT></i></b> [See the part. n., below.]
تبازخ	تبازخ <b><i><FONT COLOR="DarkBlue">He walked,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sat, in the manner of him who is termed</FONT></i></b> أَبْزَخ. <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> And تبازخت <b><i><FONT COLOR="DarkBlue">She</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a woman) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">made her posteriors to stick out:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">she had prominent posteriors:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">she</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (an old woman, in walking,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">erected her backbone, and made the part between her shoulders to recede, and bent the part above it, next her neck:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">she had her posteriors prominent, and the upper part of her back, next the neck, bent.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a horse) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">bent his hoof towards his belly, because of the shortness of his neck, at the time of drinking.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> تبازخ عَنِ الأَمْرِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He drew back, held back,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hung back, from the thing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">affair; would not go forward in it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K.) </FONT></i></b>
تبازى	تبازى : see 4. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">He stepped wide.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">He made a vain,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">false, boast of abundance,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">riches;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a boast of more than he possessed;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">invested himself with that which did not belong to him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
تباشر القوم	تباشر القَوْمُ <b><i><FONT COLOR="DarkBlue">The people,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">company of men, announced, one to another, a joyful event,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">joyful events.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> And هُمْ يَتَبَاشَرُونَ بِذٰلِكَ الأَمْرِ <b><i><FONT COLOR="DarkBlue">They rejoice one another by the annunciation of that event.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
تباشير	تَبَاشِيرُ , as though it were pl. of تَبْشِيرٌ, inf. n. of بَشَّرَ; <b><i><FONT COLOR="DarkOliveGreen"> (A;) </FONT></i></b> a word which has not its like except in the instances of تَعَاشِيبُ and تَعَاجِيبُ and تَفَاطِيرُ [and تَبَاكِيرُ and تَبَارِيحُ, and probably a few others]; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">Annunciations; foretokens; foretellers; foreshowers; prognostics; earnests;</FONT></i></b> of what is good:] the <b><i><FONT COLOR="DarkBlue">beginnings</FONT></i></b> of anything: <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> the <b><i><FONT COLOR="DarkBlue">first</FONT></i></b> of blossoms &amp;c.: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> the <b><i><FONT COLOR="DarkBlue">beginnings,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">first annunciations,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A,) </FONT></i></b> of daybreak; <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K;) </FONT></i></b> as also ↓ بَشَائِرُ : <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> it has no verb: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> and [is said to have] no sing.: but in a trad. of El―Hajjáj, تَبْشِيرٌ occurs as meaning <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> the <b><i><FONT COLOR="DarkBlue">commencement</FONT></i></b> of rain. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> One says, فِيهِ مَخَايِلُ الرُّشْدِ وَ تَبَاشِيرُهُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">In him are indications of right conduct,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">belief, and its earnests</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> See also بُشْرَى. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Streaks of the light of daybreak in the night.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Streaks that are seen upon the surface of the ground, caused by the winds.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth, K. *) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The colours of palm―trees when their fruit begins to ripen;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> as also تَبَاكِيرُ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Such as bear fruit early,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">before others,</FONT></i></b> of palm―trees. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Marks of galls upon the side of a beast.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
تباصروا	تباصروا <b><i><FONT COLOR="DarkBlue">They saw one another.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [تباصر also signifies <b><i><FONT COLOR="DarkBlue">He feigned himself seeing,</FONT></i></b> either <b><i><FONT COLOR="DarkBlue">ocularly</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">mentally; contr. of</FONT></i></b> تَعَامَى.]
تباطأ	تباطأ [accord. to general analogy, <b><i><FONT COLOR="DarkBlue">He feigned,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">affected, to be slow, tardy,</FONT></i></b> &amp;c.: or] <b><i><FONT COLOR="DarkBlue">he was slow,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sluggish;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he made delay;</FONT></i></b> in going, or pace: and <b><i><FONT COLOR="DarkBlue">he held back</FONT></i></b> from work, or action. <b><i><FONT COLOR="DarkOliveGreen"> (KL.) </FONT></i></b> You say of a man, تباطأ فِى مَسِيرِهِ [<b><i><FONT COLOR="DarkBlue">He feigned,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">affected, to be slow, &amp;c., in his going, course,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pace</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b>
تباطن	تباطن <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a place) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was far―extending; one part thereof being remote from another.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
تباع	تِبَاعٌ [and مُتَابَعَةٌ, the inf. ns. of تَابَعَ,] <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> وِلَآءٌ [The <b><i><FONT COLOR="DarkBlue">making a consecution,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">succession, of one to the other,</FONT></i></b> بَيْنَ أَمْرَيْنِ <b><i><FONT COLOR="DarkBlue">between two things,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">affairs:</FONT></i></b> and the <b><i><FONT COLOR="DarkBlue">making consecutive, successive,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">uninterrupted, in its progressions,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">gradations,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the like:</FONT></i></b> see 6]. <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> It is said in a trad., تَابِعُوا بَيْنَ الحَجِّ والعُمْرَةِ [<b><i><FONT COLOR="DarkBlue">Make ye a consecution between the</FONT></i></b> حجّ <b><i><FONT COLOR="DarkBlue">and the</FONT></i></b> عمرة; meaning <b><i><FONT COLOR="DarkBlue">make ye the performance of the</FONT></i></b> حجّ <b><i><FONT COLOR="DarkBlue">and that of the</FONT></i></b> عمرة <b><i><FONT COLOR="DarkBlue">to be consecutive</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> i. e. <b><i><FONT COLOR="DarkBlue">when ye perform the</FONT></i></b> حجّ, <b><i><FONT COLOR="DarkBlue">then perform ye the</FONT></i></b> عمرة; <b><i><FONT COLOR="DarkBlue">and when ye perform the</FONT></i></b> عمرة, <b><i><FONT COLOR="DarkBlue">then perform ye the</FONT></i></b> حجّ: or <b><i><FONT COLOR="DarkBlue">when ye perform either of these, then perform ye after it the other, without any length of time</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">intervening</FONT></i></b>]: but the former [meaning] is the more obvious. <b><i><FONT COLOR="DarkOliveGreen"> (Marginal note in a copy of the Jámi'―es―Sagheer of Es―Suyootee.) </FONT></i></b> And you say, تَابِعْ بَيْنَنَا وَبَيْنَهُمْ عَلَى الخَيْرَاتِ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Make thou us to be followers,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">imitators, of them in excellencies.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And تابع الأَغَانِىَّ [<b><i><FONT COLOR="DarkBlue">He sang songs consecutively, successively,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">uninterruptedly</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S and K in art. جر.) </FONT></i></b> And تابع إِسْقَاطَهُ [<b><i><FONT COLOR="DarkBlue">He made it to fall, fall down, drop, drop down,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tumble down, in consecutive portions</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">quantities</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (M and K in art. سقط: in the CK اَسْقاطَهُ.) </FONT></i></b> And تابع الفَرَسُ الجَرْىَ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">The horse prosecuted,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">continued, the course,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">running, uninterruptedly</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (K voce هَلَبَ; &amp;c.) </FONT></i></b> And هُوَ يَتَابِعُ الحَدِيثَ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He carries on the narrative,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">discourse, by consecutive progressions,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">uninterruptedly:</FONT></i></b> or, as Z says, <b><i><FONT COLOR="DarkBlue">pursues it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">carries it on, well.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [See also a similar phrase in what here follows.] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> تابع القَوْسَ <b><i><FONT COLOR="DarkBlue">He pared,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">trimmed, the bow well, giving to each part thereof what was its due.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> Skr says that the phrase تُوبِعَ بَرْيُهَا, used by Aboo―Kebeer El―Hudhalee in describing a bow, means <b><i><FONT COLOR="DarkBlue">The paring,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">trimming, of which has been executed with uniformity, part after part.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> Hence, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> the saying of Abu―l―Wákid ElLeythee, <b><i><FONT COLOR="DarkOliveGreen"> (S, TA,) </FONT></i></b> in a trad., <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> تَابَعْنَا الأَعْمَالَ فَلَمْ نَجِدْ شَيْئًا أَبْلَغَ فِى طَلَبِ الآخِرَةِ مِنَ الزُّهْدِ فِى الدُّنْيَا <b><i><FONT COLOR="DarkOliveGreen"> (S, TA) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">We have practised works with diligence, and acquired a sound knowledge of them,</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">and we have not found anything more efficacious in the pursuit of the blessings of the world to come than abstinence in respect of the enjoyments of the present world.</FONT></i></b>] <b><i><FONT COLOR="DarkOliveGreen"> (S, * TA.) </FONT></i></b> You say also, تابع عَمَلَهُ, meaning <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He made his work sound,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">free from defect:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Kr, S:) </FONT></i></b> and in like manner, كَلَامَهُ <b><i><FONT COLOR="DarkBlue">his language,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">speech.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Kr.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> [Hence also,] تابع المَرْعَى الإِبِلَ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The pasture fattened the camels well and thoroughly.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> تابعهُ عَلَى الأَمْرِ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He aided, assisted,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">helped, him to do the thing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">affair.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> See also 1, where another meaning of the same phrase is mentioned, in the latter half of the paragraph. <p></p><b><FONT COLOR="DarkRed">[―b7―]</FONT></b> تَابَعْتُهُ بِحَقِّى: see 1, near the end of the paragraph.
تباعة	تِبَاعَةٌ : see تَبِعَةٌ, in three places.
تباعثوا	تَبَاعَثُوا [<b><i><FONT COLOR="DarkBlue">They roused, excited, incited, urged,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">instigated, one another;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">put one another in motion</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">action;</FONT></i></b> to do a thing]. One says, تَوَاصَوْا بِالخَيْرِ وَ تَبَاعَثُوا عَلَيْهِ [<b><i><FONT COLOR="DarkBlue">Enjoin ye,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">charge ye, one another to do good, and rouse ye,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">excite ye,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">one another to do it</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b>
تباعد	تباعد : see 1, in six places. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [It also signifies <b><i><FONT COLOR="DarkBlue">He became alienated,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">estranged,</FONT></i></b> from his family or friends. <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And تباعدوا <b><i><FONT COLOR="DarkBlue">They became distant,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">remote, one from another; they went, removed, retired,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">withdrew themselves, to a distance, far away,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">far off, one from another; they removed themselves far,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">kept aloof, one from another.</FONT></i></b>] You say, كَانُوا مُتَقَارِبِينَ فَتَبَاعَدُوا [<b><i><FONT COLOR="DarkBlue">They were near, one to another, and they became distant,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">remote, one from another</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b>
تباعل	تَبَاْعَلَ see 3, in two places.
تباغض القوم	تباغض القَوْمُ <b><i><FONT COLOR="DarkBlue">The company of men hated one another:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> تَبَاغُضٌ is the <b><i><FONT COLOR="DarkBlue">contr. of</FONT></i></b> تَحَابُبٌ. <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> You say, مَا رَأَيْتُ أَشَدَّ تَبَاغُضًا مِنْهُمَا [<b><i><FONT COLOR="DarkBlue">I have not seen any more vehement in mutual hatred than they two</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b>
تباغم	تَبَاْغَمَ [تَبَاغَمَتْ <b><i><FONT COLOR="DarkBlue">They</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (gazelles) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">uttered cries,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">their softest</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">gentlest cries, one to another.</FONT></i></b>] One says, مَرَرْتُ بِرَوْضَةٍ تَتَبَاغَمُ فِيهَا الظِّبَآءُ [<b><i><FONT COLOR="DarkBlue">I passed by a meadow in which the gazelles were uttering cries,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">one to another</FONT></i></b>]: and بِغِزْلَانٍ يَتَبَاغَمْنَ [<b><i><FONT COLOR="DarkBlue">by gazelles uttering cries,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">one to another</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
تباغوا	تَبَاغَوْا <b><i><FONT COLOR="DarkBlue">They acted wrong fully, injuriously,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tyrannically, one towards another; exalted themselves, one against,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">above, another; overpowered,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">oppressed, one another.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b>
تباق	تَبَاقٍ The <b><i><FONT COLOR="DarkBlue">remaining together.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (KL.) </FONT></i></b> [You say, app., تَبَاقَوْا, and تَبَاقَيَا, <b><i><FONT COLOR="DarkBlue">They,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">they two, remained together.</FONT></i></b>]
تباكى	تباكى signifies تَكَلَّفَ البُكَآءَ [i. e. <b><i><FONT COLOR="DarkBlue">He affected weeping;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">endeavoured,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">constrained himself, to weep</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> Hence, in a trad., فَإِنْ لَمْ تَجِدُوا بُكَآءً فَتَبَاكَوْا [<b><i><FONT COLOR="DarkBlue">And if ye experience not weeping, endeavour to weep</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> [or the words of the trad. are] اُتْلُوا القُرْآنَ وَا بْكُوا فَإِنْ لَمْ تَبْكُوا فَتَبَاكَوْا [<b><i><FONT COLOR="DarkBlue">Peruse ye the Kur―án, and weep;</FONT></i></b> or, <b><i><FONT COLOR="DarkBlue">if ye weep not, endeavour to do so</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Bd in xix. 59.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">He feigned,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">made a show of, weeping.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Har p. 602.) </FONT></i></b>
تباكير	تَبَاكِيرُ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> The <b><i><FONT COLOR="DarkBlue">colours of palm―trees when the fruit begins to ripen.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA voce تَبَاشِيرُ.) </FONT></i></b>
تبال	تَبَّالٌ <b><i><FONT COLOR="DarkBlue">A possessor</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">seller</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">of</FONT></i></b> تَوَابِل pl. of تَابَلٌ. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
تبالط	تَبَاْلَطَ see 3.
تبالغ الدباغ فى الجلد	تبالغ الدِّبَاغُ فِى الجِلْدِ <b><i><FONT COLOR="DarkBlue">The tan attained its utmost effect in the skin.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AHn.) </FONT></i></b> And تبالغ فِيهِ الهَّمُ, and المَرَضَ, <b><i><FONT COLOR="DarkBlue">Anxiety,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">disquietude of mind,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">grief, attained its utmost degree in him,</FONT></i></b> and so <b><i><FONT COLOR="DarkBlue">disease,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the disease.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [This verb seems properly to signify <b><i><FONT COLOR="DarkBlue">It reached,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">attained, by degrees.</FONT></i></b>] <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> تبالغ فِى كَلَامِهِ <b><i><FONT COLOR="DarkBlue">He affected eloquence</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (بَلَاغَة) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in his speech, not being of those characterized thereby:</FONT></i></b> [whence] one says, مَا هُوَ بِبَلِيغٍ وَلٰكِنْ يَتَبَالِغُ [<b><i><FONT COLOR="DarkBlue">He is not eloquent, but he affects eloquence</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
تباله	تباله <b><i><FONT COLOR="DarkBlue">He feigned</FONT></i></b> بَلَه, or <b><i><FONT COLOR="DarkBlue">the attribute denoted by the term</FONT></i></b> أَبْلَه: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he made use of that attribute [as a mask]; i . q.</FONT></i></b> اِسْتَعْمَلَ البَلَهَ; as also ↓ تبلّه . <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
تبان	تَبَّانٌ <b><i><FONT COLOR="DarkBlue">A seller of</FONT></i></b> تِبْن: <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K:) </FONT></i></b> thus, perfectly decl., if of the measure فَعَّال, from التِّبْنُ: but if of the measure فَعْلَان, from التَّبُّ [the act of cutting <b><i><FONT COLOR="DarkOliveGreen"> (for تِبْن is generally cut by the thrashingmachine) </FONT></i></b>], it is [تَبَّانُ,] imperfectly decl. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b>
تبان	تُبَّانٌ <b><i><FONT COLOR="DarkBlue">Small</FONT></i></b> سَرَاوِيل [or <b><i><FONT COLOR="DarkBlue">breeches</FONT></i></b>], <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">without legs,</FONT></i></b> [i. e. <b><i><FONT COLOR="DarkBlue">having only two holes through which to put the legs,</FONT></i></b>] <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. ثفر,) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">made of linen,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">of leather,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">of the measure of a span,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">such as to conceal the anterior and posterior pudenda</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, K, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">only;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">worn by sailors</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">and by wrestlers</FONT></i></b>]: or <b><i><FONT COLOR="DarkBlue">a thing like</FONT></i></b> سراويل: <b><i><FONT COLOR="DarkOliveGreen"> (M, Msb:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a thing like small</FONT></i></b> سراويل: <b><i><FONT COLOR="DarkOliveGreen"> (T:) </FONT></i></b> [it is an arabicized word, from the Persian تُنْبَانٌ:] the Arabs make it masc. <b><i><FONT COLOR="DarkOliveGreen"> (T, M, Msb) </FONT></i></b> and fem.: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> pl. تَبَابِينُ. <b><i><FONT COLOR="DarkOliveGreen"> (T, Msb.) </FONT></i></b>
تبانة	تَبَّانَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (TA) </FONT></i></b> and ↓ مَتْبَنَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb, TA) </FONT></i></b> and ↓ مَتْبَنٌ <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb) </FONT></i></b> The <b><i><FONT COLOR="DarkBlue">place,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">house,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the like,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">for</FONT></i></b>] تِبْن. <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb, TA.) </FONT></i></b>
تباهت	تَبَاْهَتَ see 3.
تباهج الروض	تباهج الرَّوْضُ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The meadows,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">gardens, became abundant in blossoms</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">flowers</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">as though vying, one with another, in beauty,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">goodliness:</FONT></i></b> see 3]. <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b>
تباهل	تَبَاْهَلَ see 3, in two places.
تباهوا	تَبَاهَوْا <b><i><FONT COLOR="DarkBlue">They vied,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">competed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">contended for superiority, one with another,</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">in beauty,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">goodliness,</FONT></i></b> or] <b><i><FONT COLOR="DarkBlue">in glorying,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">boasting,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in glory,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">excellence; they emulated,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rivalled, one another therein;</FONT></i></b> or, simply, <b><i><FONT COLOR="DarkBlue">they vied, one with another;</FONT></i></b> syn. تَفَاخَرُوا. <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b>
تباوآ	تَبَاوَآ <b><i><FONT COLOR="DarkBlue">They two</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (namely, two slain men, M) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">became equal</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">by being slain, one in retaliation for the other</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b> It is said in a trad., أَمَرَهُمْ أَنْ يَتَبَاوَؤُوا; incorrectly related as being يَتَبآءَوْا; <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh;) </FONT></i></b> meaning <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (the Prophet) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">ordered them that they should be equal in retaliation,</FONT></i></b> in their fighting: <b><i><FONT COLOR="DarkOliveGreen"> (Mgh:) </FONT></i></b> the occasion of the order was this: there was a conflict between two tribes of the Arabs, and one of the two tribes had superior power over the other, so they said, “ We will not be content unless we slay, for the slave of our party, the free of their party; and for the woman, the man: ” A'Obeyd holds the former reading to be the right. <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b>
تبايع	تَبَاْيَعَ see 3, throughout.
تباينا	تباينا <b><i><FONT COLOR="DarkBlue">They two</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (namely, two men, and two copartners,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">became separated, each from the other:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">they forsook,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">abandoned, each other;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cut each other off from friendly or loving communion or intercourse;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cut,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ceased to speak to, each other.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> And تباينوا <b><i><FONT COLOR="DarkBlue">They, having been together, became separated:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">they forsook,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">abandoned, one another;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cut one another off from friendly or loving communion or intercourse;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cut,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ceased to speak to, one another.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence, <b><i><FONT COLOR="DarkBlue">They two were dissimilar:</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">they two</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (namely, words,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">were disparate;</FONT></i></b> whether contraries or not: and <b><i><FONT COLOR="DarkBlue">they two</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (namely, numbers,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">were incommensurable.</FONT></i></b>]
تبب	تبّب , inf. n. تَتْبِيبٌ: see 1, in three places. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> , تبّبهُ <b><i><FONT COLOR="DarkOliveGreen"> (inf. n. as above, S,) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">He caused him to suffer loss,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to become lost:</FONT></i></b> or] <b><i><FONT COLOR="DarkBlue">he destroyed him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">killed him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He said to him</FONT></i></b> تَبًّا: <b><i><FONT COLOR="DarkOliveGreen"> (M, K: *) </FONT></i></b> [i. e.] <b><i><FONT COLOR="DarkBlue">he imprecated loss,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">perdition,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">death, upon him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b>
تبب	تَبَبٌ : see 1, in several places.
تبة	تِبَّةٌ <b><i><FONT COLOR="DarkBlue">A difficult,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">distressing, state</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">condition.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
تبتب	تَبْتَبَ : see 1.
تبتت	تبتّت <b><i><FONT COLOR="DarkBlue">He became furnished with</FONT></i></b> [بَتَات, or] <b><i><FONT COLOR="DarkBlue">travelling provisions:</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">he became provided with</FONT></i></b> [بَتَات, or] <b><i><FONT COLOR="DarkBlue">utensils and furniture of the house</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tent;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">household goods.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K, TA.) </FONT></i></b>
تبتر	تَبَتَّرَ see 7.
تبتك	تَبَتَّكَ see 7.
تبتلا	تبتّلا : see 7, in two places. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence,] <b><i><FONT COLOR="DarkBlue">He was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, alone.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> Also, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or تبتّلا إِلَى اللّٰهِ, <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> and ↓ بتّل , <b><i><FONT COLOR="DarkOliveGreen"> (S, * K,) </FONT></i></b> inf. n. تَبْتِيلٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He detached himself from worldly things, and devoted himself to God:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he devoted himself to God exclusively, and was sincere,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">without hypocrisy, towards Him:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he forsook every other thing, and applied himself to the service of God:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Fr, T:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he devoted himself exclusively to the service of God:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Aboo―Is―hák, T:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he abstained from sexual intercourse:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or تبتّل [alone] has this signification; <b><i><FONT COLOR="DarkOliveGreen"> (M, TA;) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he separated himself from women, and abstained from sexual intercourse:</FONT></i></b> and hence, is metaphorically employed to denote exclusive devotion to God. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> Hence, in the Kur [lxxiii. 8], وَتَبَتَّلْ إِلَيْةِ تَبْتِيلًا, <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M,) </FONT></i></b> for تبتّل اليه تَبَتُّلًا. <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> You say also, تبتّلا إِلَى العِبَادَةِ <b><i><FONT COLOR="DarkBlue">He applied himself exclusively to the service of God.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> تَبَتّلَتْ, said of a woman, <b><i><FONT COLOR="DarkBlue">She adorned and beautified herself.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
تبث	تَبَََّثَ see 1.
تبجح	تَبَجَّحَ see 1, in five places.
تبجس	تَبَجَّسَ see 7, in three places.
تبحبع الدار	تَبَحْبَعَ الدَّارَ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> and ↓ بَحْبَعَهَا , <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became,</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">established</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">in the middle,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">midst,</FONT></i></b> [which is the <b><i><FONT COLOR="DarkBlue">best part,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">of the</FONT></i></b> دار [i. e. <b><i><FONT COLOR="DarkBlue">abode,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">district,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">country,</FONT></i></b> &amp;c.], <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and became possessed of mastery, dominion,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">authority, and power, over it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> Fr, however, makes تَبَحْبُحٌ to be from ٰالبَاحَةُ [q. v.], not from a reduplicative root. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> تبحبح also signifies <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, settled,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">established, in authority and power,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (syn. تَمَكَّنَ,) </FONT></i></b> in alighting, and taking up his abode, or sojourning; <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA;) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became,</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">established</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">in the middle,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">midst,</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">best part,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">of the place of abode;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> and so ↓ بحبح . <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> Also <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He took a wide, an ample,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a large, range.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> [Hence,] تبحبح الحَيَا <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The rain became of wide extent, and had influence upon the land.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA, from a trad.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> And تَبَحْبَحَتِ العَرَبُ فِى لُغَاتِهَا <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The Arabs were copious,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">took a wide range, in their dialects.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> And تبحبح فِى المَجْدِ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He became in an ample state of glory, honour,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dignity.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b7―]</FONT></b> An Arab of the desert said, of a woman in labour, تَرَكْتُهَا تَبَحْبَحُ عَلَى أَيْدِى القَوَابِلِ [app. <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">I left her obtaining delivery by the hands of the midwives</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (AZ, TA.) </FONT></i></b>
تبحث	تَبَحَّثَ see 1.
تبحثر	تَبَحْثَرَ <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a thing, S) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">became separated, disunited, scattered, dispersed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dissipated.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b>
تبحر	تبحّر : see 10. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a pastor) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">took a wide range</FONT></i></b> in abundant pasturage. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> تبحّر فِى المَالِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He enlarged himself,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he became,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">made himself, ample,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">abundant, in wealth,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">camels,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the like;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA;) </FONT></i></b> as also فيه↓استبحر. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> تبحّر فِى العِلْمِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He went deep into science,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">knowledge, and enlarged himself,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">took a wide range, therein,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">wide as the sea;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> and in like manner one says with respect to other things: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> and so فيه ↓استبحر. <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b>
تبختر	تَبَخْتَرَ , <b><i><FONT COLOR="DarkOliveGreen"> (L,) </FONT></i></b> inf. n. تَبَخْتُرٌ; <b><i><FONT COLOR="DarkOliveGreen"> (JK, S, L, K;) </FONT></i></b> and ↓ بَخْتَرَ , <b><i><FONT COLOR="DarkOliveGreen"> (L,) </FONT></i></b> inf. n. بَخْتَرَةٌ; <b><i><FONT COLOR="DarkOliveGreen"> (L, K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He walked in a certain manner;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">with an elegant gait;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">with an elegant and a proud and self―conceited gait,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L, TA, TK,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">with an affected inclining of the body from side to side;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TK;) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">with a twisting of the back,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Fr, in TA, voce تَمَطَّطَ, and Bd in lxxv. 33,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and with extended steps.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Bd ibid.) </FONT></i></b> You say also, فُلَانٌ يَتَبَخْتَرُ فِى مِشْيَتِهِ and يَتَبَخْتَى [<b><i><FONT COLOR="DarkBlue">Such a one carries himself in an elegant and a proud and self―conceited manner, with an affected inclining of his body from side to side, in his gait;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">with a twisting of his back, and with extended steps</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b>
تبختى	تَبَخْتَى : see تَبَخْتَرَ.
تبخر	تبخّر <b><i><FONT COLOR="DarkOliveGreen"> (S, K, &amp;c.) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He fumigated himself</FONT></i></b> with perfume or the like; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> with بَخُور. <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K.) </FONT></i></b> One says, فُلَانٌ يَتَبَخَّرُ وَ يَبَخْتَرُ [<b><i><FONT COLOR="DarkBlue">Such a one fumigates himself</FONT></i></b> with perfume, <b><i><FONT COLOR="DarkBlue">and walks with an elegant and a proud and self―conceited gait, with an affected inclining of his body from side to side</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b>
تبخيت	تَبْخِيتٌ [inf. n. of بَخَّتَهُ] The <b><i><FONT COLOR="DarkBlue">overcoming</FONT></i></b> another <b><i><FONT COLOR="DarkBlue">with an argument</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the like;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">reducing</FONT></i></b> him <b><i><FONT COLOR="DarkBlue">to silence, through inability to reply; i. q.</FONT></i></b> تَبْكِيتٌ: and the <b><i><FONT COLOR="DarkBlue">addressing</FONT></i></b> an adversary in a dispute or litigation <b><i><FONT COLOR="DarkBlue">with speech so as to put a stop to his plea,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">allegation:</FONT></i></b> from the author of the Tekmileh. <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also, as a term of the theologians, The <b><i><FONT COLOR="DarkBlue">believing at first view, without consideration of a thing:</FONT></i></b> so in صَلَّى عَلَى التَّبْخِيتِ [<b><i><FONT COLOR="DarkBlue">he prayed according to the belief which he formed at first view, without consideration</FONT></i></b>]; said of a person when the kibleh is doubtful, and he cannot work out a solution of the difficulty. <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b>
تبدأ	تبدّأ <b><i><FONT COLOR="DarkBlue">He,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, began,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">made a beginning.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (KL.) </FONT></i></b> [See also 1. Golius mentions, but without giving the authority, and without the vowel―signs, the saying, هَاتِ القِصَّةَ مِنْ ذِى تُبُدِّئَتْ; but writing the last word تبديت, stating only that it is in the passive form; as meaning <b><i><FONT COLOR="DarkBlue">Relate thou the story,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">history, from the beginning.</FONT></i></b>]
تبدد	تبدّد <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a thing, S, M, L, and a people, or company of men, T, L) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">became separated, disunited, dispersed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dissipated;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, L, K;) </FONT></i></b> [as also ↓ بَدْبَدَ , for its inf. n.] بَدْبَدَةٌ likewise signifies the <b><i><FONT COLOR="DarkBlue">being separated, disunited,</FONT></i></b> &amp;c. <b><i><FONT COLOR="DarkOliveGreen"> (AA, T.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> تبدّدوا شَيْئًا <b><i><FONT COLOR="DarkBlue">They divided a thing among themselves in lots, shares,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">portions,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">equally.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> تبدّد صَدْرَ الجَارِيَةِ <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (an ornament) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">occupied the two sides,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the whole,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of the bosom of the girl.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, K.) </FONT></i></b> [See an ex. voce جَلِيفً.]
تبدع	تبدّع <b><i><FONT COLOR="DarkBlue">He turned innovator.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, K.) </FONT></i></b> Ru―beh says, أِنْ كُنْتَ لِلٰهِ التَّقِىَّ الأَطْوَعَا فَلَيْسَ وَجْهَ الحَقِّ أَنْ تَبَدَّعَا [<b><i><FONT COLOR="DarkBlue">If thou be, towards God, the pious, the very obedient, it is not the right way that thou shouldst turn innovator</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
تبدل	تبدّل <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a thing, M) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">became changed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">altered.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> In the saying of the rájiz, فَبُدِّلَتْ وَالدَّهْرُ ذُو تَبَدُّلِ the meaning is, ذو تَبْدِيل [i. e. the meaning of the whole is, <b><i><FONT COLOR="DarkBlue">And,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">but, she was changed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">altered; for time has the property of changing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">altering</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See also 10, in three places.
تبدى	تبدّى : see 1, in two places. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> In the common dial. of the people of El―Yemen, it signifies <b><i><FONT COLOR="DarkBlue">He ate the morning―meal;</FONT></i></b> syn. تَغَدَّى. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
تبديل	تَبْدِيلٌ properly signifies [The <b><i><FONT COLOR="DarkBlue">changing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">altering,</FONT></i></b> a thing; or] the <b><i><FONT COLOR="DarkBlue">changing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">altering, the form,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fashion,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">semblance,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the quality,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">condition,</FONT></i></b> [of a thing,] <b><i><FONT COLOR="DarkBlue">to another form,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">while the substance remains the same;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Th, T, TA;) </FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">changing</FONT></i></b> a thing <b><i><FONT COLOR="DarkBlue">from its state,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">condition;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ibn―'Arafeh, TA;) </FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">changing</FONT></i></b> a thing <b><i><FONT COLOR="DarkBlue">without substitution:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> but the Arabs have used it also in the sense of ↓ إِبْدَالٌ , <b><i><FONT COLOR="DarkOliveGreen"> (Mbr, T, TA,) </FONT></i></b> which signifies [the <b><i><FONT COLOR="DarkBlue">changing</FONT></i></b> a thing <b><i><FONT COLOR="DarkBlue">by substitution; exchanging</FONT></i></b> it; <b><i><FONT COLOR="DarkBlue">replacing</FONT></i></b> it <b><i><FONT COLOR="DarkBlue">with another thing;</FONT></i></b> or] the <b><i><FONT COLOR="DarkBlue">removing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">displacing, the substance</FONT></i></b> [of a thing], <b><i><FONT COLOR="DarkBlue">and introducing anew another substance.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Th, T, TA.) </FONT></i></b> You say, بَدَّلْتُهُ, inf. n. تَبْدِيلٌ, <b><i><FONT COLOR="DarkOliveGreen"> (M, * Msb, K,) </FONT></i></b> meaning <b><i><FONT COLOR="DarkBlue">I changed it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">altered it;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">I changed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">altered, the form,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fashion,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">semblance,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the quality,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">condition, of it;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> as in the phrase, بَدَّلْتُ الخَاتَمَ بِالحَلْقَةِ [<b><i><FONT COLOR="DarkBlue">I changed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">altered, the signet―ring into the simple ring</FONT></i></b>], said when one has melted the former and made of it a simple ring; <b><i><FONT COLOR="DarkOliveGreen"> (Fr, T, TA;) </FONT></i></b> and بَدَّلَ ا للّٰهُ السَّيِئَّاتِ حَسَنَاتٍ [<b><i><FONT COLOR="DarkBlue">God changed the evil deeds into good deeds</FONT></i></b>]; the verb being doubly trans. by itself because it has the meaning of جَعَلَ and صَيَّرَ. <b><i><FONT COLOR="DarkOliveGreen"> (Msb. [But see what follows.]) </FONT></i></b> ↓ أَبْدَلْتُهُ بِكَذَا, [in the S, أَبْدَلْتُ الشَّىْءَ بِغَيْرِهِ, without explanation,] inf. n. إِبْدَالٌ, [<b><i><FONT COLOR="DarkBlue">I changed it by substituting for it such a thing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">exchanged it for such a thing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">replaced it with such a thing,</FONT></i></b>] is said when one has removed the first, and put the second in its place; <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> as in the phrase, أَبْدَلْتُ الخَاتَمَ بِالحَلْقَةِ [<b><i><FONT COLOR="DarkBlue">I changed the signet―ring by substituting for it the simple ring; exchanged the signet―ring for the simple ring;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">replaced the signet―ring with the simple ring</FONT></i></b>]; said when one removes the one, and puts the other in its place: <b><i><FONT COLOR="DarkOliveGreen"> (Fr, T, TA:) </FONT></i></b> and this verb is also made doubly trans. by itself, like بَدَّلْتُ, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> which is used in the sense of أَبْدَلْتُ [as shown above]; <b><i><FONT COLOR="DarkOliveGreen"> (Mbr, T, TA;) </FONT></i></b> for instance, where it is said, [in the Kur lxvi. 5,] عَسَى رَبُّهُ إِنْ طَلَّقَكُنَّ أَنْ يُبْدِلَهُ أَزْوَجًا خَيْرًا مِنْكُنَّ [<b><i><FONT COLOR="DarkBlue">May―be, his Lord, if he divorce you, will give him in exchange wives better than you</FONT></i></b>]; accord to one reading, يُبَدِّلَهُ <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> An ex. of the latter of these two verbs in the sense of the former is the saying in the Kur [xxv. 70], يُبَدِّلُ ا للّٰهُ سَيِّآتِهِمْ حَسَنَاتٍ [<b><i><FONT COLOR="DarkBlue">God will change their evil deeds by substituting for them good deeds</FONT></i></b>]; i. e. will cancel the evil deeds and put in their place good deeds: but in the saying in the Kur [iv. 59], كُلَّمَا نَضِجَتْ جُلُودُهُمْ بَدَّلْنَاهُمْ جُلُودًا غَيْرَهَا [<b><i><FONT COLOR="DarkBlue">Whenever their skins are thoroughly burned, we will change the condition thereof to them into the condition of other skins</FONT></i></b>], the meaning is, that the first condition of their skins shall be restored; so that the substance is one, but the condition is different. <b><i><FONT COLOR="DarkOliveGreen"> (Mbr, T, TA.) </FONT></i></b> You say also, بَدَّلَهُ ا للّٰهُ مَنَ الخَوْفِ أَمْنًا [<b><i><FONT COLOR="DarkBlue">God gave him in exchange for fear,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in lieu of fear, security</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> [And بَدَّلَهُ بِهِ كَذَا <b><i><FONT COLOR="DarkBlue">He gave him in exchange for it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in lieu of it, such a thing:</FONT></i></b> see Kur xxxiv. 15. And بدّل مَكَانَهُ كَذَا <b><i><FONT COLOR="DarkBlue">He gave in exchange for it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in lieu of it, such a thing:</FONT></i></b> see Kur vii. 93 and xvi. 103.] بَدَّلَ حُسْنًا بَعْدَ سُوْءٍ, in the Kur [xxvii. 11], means <b><i><FONT COLOR="DarkBlue">He hath done good [by way of exchange after evil</FONT></i></b>]; i. e., <b><i><FONT COLOR="DarkBlue">repented;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Jel;) </FONT></i></b> or بَدَّلَ ذَنْبُهُ بِالتَوْبَةِ [<b><i><FONT COLOR="DarkBlue">hath exchanged his sin for repentance</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Bd.) </FONT></i></b> تَبْدِيلٌ and ↓ إِبْدَالٌ both signify The act of <b><i><FONT COLOR="DarkBlue">exchanging</FONT></i></b> [a thing for another thing]; or <b><i><FONT COLOR="DarkBlue">making</FONT></i></b> [a thing] <b><i><FONT COLOR="DarkBlue">to be a substitute</FONT></i></b> [for another thing]; <b><i><FONT COLOR="DarkOliveGreen"> (KL, PS;) </FONT></i></b> and so does ↓ بَدَالٌ . <b><i><FONT COLOR="DarkOliveGreen"> (KL.) </FONT></i></b> You say, بدّل الشَّىْءَ مِنَ الشَىْءِ, <b><i><FONT COLOR="DarkOliveGreen"> (M, K, *) </FONT></i></b> and مِنْهُ ↓ ابدلهُ , i. e. اِتَّخَذَهُ مِنْهُ بَدلًا [here meaning <b><i><FONT COLOR="DarkBlue">He exchanged the thing for the thing;</FONT></i></b> or, more literally, <b><i><FONT COLOR="DarkBlue">he made the thing a substitute for the thing</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (M, K. [In the text of the former of these, as given in the TT, instead of اِتَّخَذَهُ, I find تَخِذَ (a dial. var. of اِتَّخَذَ) </FONT></i></b> without the affixed pronoun, which is meant to be understood or is omitted inadvertently by the transcriber: and here it should be observed, that the explanation which I have rendered as above admits of another meaning, namely, أَخَذَهُ مِنْهُ بَدَلًا “he took it as a substitute for it:” in the M, immediately before, أَخَذَهُ مِنْهُ بَدَلًا is given as the explanation of the phrases تبدّل الشَّىْءَ and بِالشَّىْءِ, and استبدلهُ and بِهِ: see 10.]) You say also, الثَّوْبَ بِغَيْرِهِ ↓ بَدَلْتُ , aor. بَدُلَ , [inf. n. بَدَالٌ, mentioned and explained above, <b><i><FONT COLOR="DarkBlue">I exchanged the garment,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">piece of cloth, for another;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">made it to be a substitute for another;</FONT></i></b>] and ↓ اِسْتَبْدَلْتُهُ بِغَيْرِهِ signifies the same. <b><i><FONT COLOR="DarkOliveGreen"> (Msb. [But the latter phrase has more frequently another meaning, explained below: see 10.]) </FONT></i></b> [↓ ابدلهُ in the phrases ابدلهُ كَذَا as meaning <b><i><FONT COLOR="DarkBlue">He changed it into,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">substituted for it, such a thing,</FONT></i></b> and ابدلهُ مِنْ كَذَا as meaning <b><i><FONT COLOR="DarkBlue">he changed it from,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">substituted it for, such a thing,</FONT></i></b> is more common than بدّله, which is used in the same sense; as ↓ بَدَلَهُ is also; for] AO applies the term ↓ مَبْدُولٌ [in lieu of the more common term ↓ مُبْدَلٌ ] to a letter that is <b><i><FONT COLOR="DarkBlue">changed</FONT></i></b> from another letter, as in مَدَهْتُهُ for مَدَحْتُهُ; and this shows that بَدَلْتُ is trans. [and signifies <b><i><FONT COLOR="DarkBlue">I changed,</FONT></i></b> &amp;c.]. <b><i><FONT COLOR="DarkOliveGreen"> (Az, TA.) </FONT></i></b>
تبذار	تِبْذَارٌ : see بَذِرٌ.
تبذارة	تِبْذَارَةٌ A man <b><i><FONT COLOR="DarkBlue">who dissipates,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">squanders, his wealth,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">property, by extravagant expenditure, and consumes, destroys, wastes,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ruins, it;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AZ, S, M, K;) </FONT></i></b> as also ↓ مُبَذِّرٌ and ↓ مُبَاذِرٌ and ↓ بذِرٌ and ↓ بَيْذَارَةٌ . <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
تبذخ	تَبَذَّخَ see 1, in two places.
تبذر	تبذّر <b><i><FONT COLOR="DarkBlue">It became scattered</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dispersed;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">much scattered</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dispersed.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (talk, or speech,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">became much disseminated</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">scattered</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">diffused.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b>
تبذل	تبذّل <b><i><FONT COLOR="DarkBlue">He neglected the preserving of himself</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">his honour</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">reputation</FONT></i></b> [from disgrace]; <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> تَرَكَ التَّصَاوُنَ <b><i><FONT COLOR="DarkOliveGreen"> (S) or التَّصَوُّنَ; (TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he was careless of himself</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">his honour</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">reputation; contr. of</FONT></i></b> تَصَاوَنَ; <b><i><FONT COLOR="DarkOliveGreen"> (Msb in the present art,;) </FONT></i></b> as also ↓ ابتذل . <b><i><FONT COLOR="DarkOliveGreen"> (Msb in art. صون.) </FONT></i></b> You say, كَرُمَ وَ لَمْ يَتَبَذَّلْ [<b><i><FONT COLOR="DarkBlue">He was generous, and was not careless of his honour</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">reputation</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (M and L in art. وفر.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> تبذّل فِى عَمَلِ كَذَا, and نَفْسَهُ فِيهِ ↓ ابتذل and بِهِ, <b><i><FONT COLOR="DarkBlue">He employed his own self in the doing of such a thing.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b>
تبر	تَبِرَ , aor. تَبَرَ , <b><i><FONT COLOR="DarkOliveGreen"> (Lth, T, M, Msb, K,) </FONT></i></b> inf. n. تَبَارٌ; <b><i><FONT COLOR="DarkOliveGreen"> (Lth, T, M;) </FONT></i></b> and تَبَرَ, aor. تَبُرَ ; <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a thing, Lth, T, M,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">perished.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth, T, M, Msb, K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See also 2.
تبر	تِبْرٌ [a coll. gen. n., of which the n. un. is with ة: <b><i><FONT COLOR="DarkBlue">Native gold, in the form of dust</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of nuggets:</FONT></i></b> this is the sense in which the word is generally used in the present day:] <b><i><FONT COLOR="DarkBlue">broken gold:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> it is not so called unless <b><i><FONT COLOR="DarkBlue">in the dust of its mine,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">broken:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IJ, M:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">gold,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">silver, before it is wrought:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth, T, IF, Msb:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">broken,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">crumbled, particles of gold,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">of silver, before they are wrought:</FONT></i></b> when they are wrought, they are called ذَهَبٌ and فِضَّةٌ: <b><i><FONT COLOR="DarkOliveGreen"> (IAar, T, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">uncoined gold</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">silver:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh:) </FONT></i></b> when coined, it is called عَيْنٌ: <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb:) </FONT></i></b> [properly,] the term تبر should not be employed save as applied to gold; but some apply it to silver also: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> the تبر of silver, as well as of gold, is mentioned in a trad.: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">gold</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K) </FONT></i></b> universally: <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">silver:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">what is extracted from the mine,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of gold</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">silver</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">all</FONT></i></b> جَوَاهِر [here meaning <b><i><FONT COLOR="DarkBlue">native ores</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">of the earth,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">before it is wrought</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and used:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">any</FONT></i></b> جَوْهَر [or <b><i><FONT COLOR="DarkBlue">native ore</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">before it is used, of copper</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Zj, T, Mgh, Msb) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">brass</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Zj, T, Mgh) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">iron</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">&amp;c.:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Zj, Mgh, Msb:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">any</FONT></i></b> جوهر [or <b><i><FONT COLOR="DarkBlue">native ore</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">that is used, of copper and brass:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> the word is sometimes applied to other minerals than gold and silver, as <b><i><FONT COLOR="DarkBlue">copper</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">iron</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">lead,</FONT></i></b> but generally to <b><i><FONT COLOR="DarkBlue">gold;</FONT></i></b> and some say that its primary application is to gold, and that the other applications are later, or tropical: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> also <b><i><FONT COLOR="DarkBlue">broken pieces of glass.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Zj, T, M, K.) </FONT></i></b>
تبرا	تَبَرَّاَ see 1, in three places. تبرّأ مِنْهُ also signifies <b><i><FONT COLOR="DarkBlue">He asserted himself to be free from it;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">clear,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">quit, of it;</FONT></i></b> namely, a fault, or the like. <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b> [And <b><i><FONT COLOR="DarkBlue">He declared himself to be clear of him; to be not connected,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">implicated, with him; he renounced him:</FONT></i></b> see Kur ii. 161 and 162, &amp;c:]
تبرجت	تَبَرَّجَتْ <b><i><FONT COLOR="DarkBlue">She</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a woman) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">showed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">displayed, her finery,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ornaments,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and beauties of person</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">form</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">countenance,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">to men,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to strangers,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">men distantly related to her;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> to do which is culpable; but to do so to the husband is not: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">she showed her face:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">she showed the beauties of her neck and face:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">she did so exhibiting a pretty look:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">she showed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">displayed, her finery,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ornaments, and what excites a man's lust.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A boo―Is―hák, TA.) </FONT></i></b> Fr, referring to verse 33 of ch. xxxiii. of the Kur, says that in the time when Abraham was born, the women used to wear a shirt of pearls, not sewed at the two sides; or, as some say, they used to wear garments which did not conceal their persons. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
تبرح	تَبَرَّحَ see 1.
تبرد فيه	تبرّد فِيهِ <b><i><FONT COLOR="DarkBlue">He descended into it,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (i. e., into water, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and washed himself in it, to refresh himself by its coolness.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b> See also 8. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> تبرّد also signifies <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He became weakened.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
تبرر	تبرّر [<b><i><FONT COLOR="DarkBlue">He affected,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">endeavoured to characterize himself by,</FONT></i></b> بِرّ, i. e. <b><i><FONT COLOR="DarkBlue">filial piety,</FONT></i></b> &amp;c.]. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> قَدْ تَبَرَّرْتَ فِى أَمْرِنَا <b><i><FONT COLOR="DarkBlue">Thou hast abstained from crime,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sin,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the like, in our affair,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">business,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">case.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> تبرّر خَالِقَهُ: see 1.
تبرز	تَبَرَّزَ see 1, in two places.
تبرص الأرض	تبرّص الأَرْضَ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a camel, A, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">found no pasture in the land without depasturing it;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Sgh, K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">left no pasture in the land.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b>
تبرطل	تَبَرْطَلَ <b><i><FONT COLOR="DarkBlue">He received a</FONT></i></b> [بِرْطِيل, or] <b><i><FONT COLOR="DarkBlue">bribe.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
تبرع بالعطآء	تبرّع بِالعَطَآءِ <b><i><FONT COLOR="DarkBlue">He gave what was not incumbent,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">obligatory, on him; he gave supererogatorily:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he gave gratuitously, unasked,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">unbidden:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">as though he affected</FONT></i></b> بَرَاعَة [or <b><i><FONT COLOR="DarkBlue">excellence</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">therein, and generosity.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Z, TA.) </FONT></i></b> And تبرّع بِالأَمْرِ <b><i><FONT COLOR="DarkBlue">He did,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">performed, the thing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">affair, disinterestedly; not seeking,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">desiring, a compensation.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> And تبرّع بِالجِهَادِ [<b><i><FONT COLOR="DarkBlue">He engaged unbidden,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">disinterestedly, in war against unbelievers</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Msb in art. طوع.) </FONT></i></b>
تبرق	تَبَرَّقَ see 1, in two places.
تبرقش	تَبَرْقَشَ <b><i><FONT COLOR="DarkBlue">He adorned himself</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">with various colours.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> You say, تَبَرْقَشَ لَنَا <b><i><FONT COLOR="DarkBlue">He adorned himself with various colours for us:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">with various colours of every kind.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And تَبَرْقَشَتْ <b><i><FONT COLOR="DarkBlue">She assumed various colours:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">she varied in dispositions:</FONT></i></b> syn. تَلَوَّنَتْ. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> And تبرقش البَيْتُ <b><i><FONT COLOR="DarkBlue">The house,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">chamber,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tent, became variegated.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And تبرقشت البِلَادُ <b><i><FONT COLOR="DarkBlue">The countries became adorned with various colours;</FONT></i></b> from أَبُو بَرَاقِشَ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
تبرقع	تَبَرْقَعَ <b><i><FONT COLOR="DarkBlue">He attired himself with a</FONT></i></b> بُرْقُع <b><i><FONT COLOR="DarkOliveGreen"> (S , K:) </FONT></i></b> and تَبَرْقَعَتْ <b><i><FONT COLOR="DarkBlue">she</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a women) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">attired herself with a</FONT></i></b> بُرْقُع. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b>
تبرك به	تبرّك بِهِ <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> تَيَمَّنَ بِهِ [<b><i><FONT COLOR="DarkBlue">He had a blessing;</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">he was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, blest; by means of him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it:</FONT></i></b> so accord. to explanations of تَبَرُّكْ in the KL: but very often signifying <b><i><FONT COLOR="DarkBlue">he looked for a blessing by means of him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it; he regarded him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, as a means of obtaining a blessing; he augured good from him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it;</FONT></i></b> تيمّن به being opposed to تَشَأَّمَ به; as in the K in art. طير, and in Bd in xvii. 14, &amp;c.]: <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> and ↓ تبارك بِالشَّيْءِ <b><i><FONT COLOR="DarkBlue">He augured good from the thing.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth, K.) </FONT></i></b> One says so of a man. <b><i><FONT COLOR="DarkOliveGreen"> (K in art. مسح.) </FONT></i></b> And one says, تبرّك بِا سْمِ ا للّٰهِ [<b><i><FONT COLOR="DarkBlue">He looked for a blessing by means of</FONT></i></b> uttering <b><i><FONT COLOR="DarkBlue">the name of God,</FONT></i></b> or saying بِسْمِ ا للّٰهِ]. <b><i><FONT COLOR="DarkOliveGreen"> (Ksh, on the بسملة; &amp;c.) </FONT></i></b>
تبرم	تَبَرَّمَ see 1, in two places.
تبرنس	تَبَرْنَسَ <b><i><FONT COLOR="DarkBlue">He wore,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">clad himself with, a</FONT></i></b> بُرْنُس. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b>
تبره	تبّرهُ , inf. n. تَتْبِيرٌ; <b><i><FONT COLOR="DarkOliveGreen"> (Zj, T, S, M, Msb, * K;) </FONT></i></b> and ↓ تَبَرَهُ , aor. تَبِرَ , inf. n. تَبْرٌ; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He broke it:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he broke it in pieces;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and did away with it:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he crumbled it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">broke it into small pieces, with his fingers:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Zj, T:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">he destroyed it:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Zj, T, S, Msb, K:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (God) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">destroyed him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b>
تبروق	تَبْروقٌ ; pl. تَبَارِيقُ: see بَرِيقَةٌ, in four places.
تبرية	تِبْرِيَةٌ a dial. var. of هِبْرِيَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (AO, S,) </FONT></i></b> i. e. [<b><i><FONT COLOR="DarkBlue">Scurf on the head;</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">what is formed at the roots of the hair, like bran.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AO, S, K.) </FONT></i></b>
تبريح	تَبْرِيحٌ [inf. n. of 2, used as a simple subst.,] is said by some to be sing. of تَبَارِيحُ, and has been used as such by post―classical authors, but is not of established authority: accord. to others, the latter has no sing.: <b><i><FONT COLOR="DarkOliveGreen"> (MF:) </FONT></i></b> the pl. signifies <b><i><FONT COLOR="DarkBlue">Difficulties, distresses, afflictions,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">adversities:</FONT></i></b> [see also بَرْحٌ:] or the <b><i><FONT COLOR="DarkBlue">difficulties,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">obligations, incurred by troublesome,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">inconvenient, means of obtaining subsistence:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and تَبَارِيحُ الشَّوْقِ <b><i><FONT COLOR="DarkBlue">the burning,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fierce burning,</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">the burnings,</FONT></i></b> &amp;c.,] <b><i><FONT COLOR="DarkBlue">of the yearning,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">longing, of the soul,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of longing desire.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b>
تبزق	تبزّق <b><i><FONT COLOR="DarkBlue">He ejected his spittle,</FONT></i></b> as the faster is commanded to do. <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b>
تبزل	تبزّل and ↓ انبزل , <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> or ↓ ابتزل , <b><i><FONT COLOR="DarkOliveGreen"> (so the latter is written in the CK,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It clave, split,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">slit;</FONT></i></b> intrans.: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or the former signifies <b><i><FONT COLOR="DarkBlue">it clave, split,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">slit, much, in several places,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">often;</FONT></i></b> syn. تَشَقَّقَ: and ↓ the second, said of a طَلْع, [app. here meaning a spathe, rather than a spadix, of a palm―tree,] <b><i><FONT COLOR="DarkBlue">it clave, split,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">burst.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also, the first, said of the body, <b><i><FONT COLOR="DarkBlue">It burst forth,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">flowed, with blood:</FONT></i></b> and in like manner one says of a water―skin تبزّل and تبزّل بِالمَآءِ [<b><i><FONT COLOR="DarkBlue">it burst forth,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">flowed, with water,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the water</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See also 1.
تبسر	تبسّر : see 1, in four places. It signifies also <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He sought for,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">after,</FONT></i></b> fresh water recently produced by rain. <b><i><FONT COLOR="DarkOliveGreen"> (S. [See بُسْرٌ.]) </FONT></i></b> And <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He dug for plants before they came forth:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, TA:) </FONT></i></b> [or] تبسّر نَبَاتًا has this meaning. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a [wild] bull) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">came to the roots of dry plants, and ate them.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
تبسط	تَبَسَّطَ see 7. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> تبسّط فِى البِلَادِ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He journeyed far and wide in the countries.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> خَرَجَ يَتَبَسَّطُ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He went forth betaking himself to the gardens and green fields:</FONT></i></b> from بَسَاطٌ signifying "land having sweet―smelling plants." <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
تبسق	تَبَسَّقَ see 2.
تبسل	تبسّل <b><i><FONT COLOR="DarkBlue">He affected courage,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">strength of heart, on the occasion of war,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fight; emboldened himself;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became like a lion in boldness.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See 4. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See also 1, in four places.
تبسم	تبسّم ; and ↓ ابتسم ; and ↓ بَسَمَ , aor. بَسِمَ inf. n. بَسْمٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, M, Msb, K) </FONT></i></b> and مَبْسَمٌ; <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA;) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">He smiled;</FONT></i></b>] these verbs signify less than ضَحِكَ [so that they are properly explained by the Latin <b><i><FONT COLOR="DarkBlue">subrisit</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he opened his lips like him who displays to another his teeth:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he laughed in the least degree and in the most beautiful manner:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he laughed a little without any sound:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> or تَبَسُّمٌ is the <b><i><FONT COLOR="DarkBlue">beginning of</FONT></i></b> ضَحِكٌ [or <b><i><FONT COLOR="DarkBlue">laughter</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (Towsheeh, and Neseem er―Riyád, in TA art. ضحك, q. v.:) </FONT></i></b> accord. to Zj, it is the utmost degree of laughing of the prophets. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence,] السَّحَابُ ↓ ابتسم عَنِ البَرْقِ <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> or تبسّم عَنْهُ <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> اِنْكَلَّ عنه [i. e. <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The clouds displayed a faint flashing of lightning</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (M, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And تبسّم الطَّلْعُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The extremities of the</FONT></i></b> طلع [i. e. the <b><i><FONT COLOR="DarkBlue">spadix,</FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">spathe, of the palm―tree,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">burst asunder.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
تبش3	تَبَشَّ3َ see 1.
تبشر	تَبَشَّرَ see, latter part.
تبشر	تُبُشِّرٌ , in the hand writing of J تُبَشِّرٌ, [and so in my copies of the S,] a word of which there is not the like except in the instances of تُنُوِّطٌ [or تُنَوِّطٌ], a certain bird, and وَادِى تُهُلِّكَ [or تُهَلِّكَ?] and وَادِى تُضُلِّلَ [or تُضَلِّلَ] and وَادِى تُخُيِّبَ [or تُخَيِّبَ], <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A certain bird, called the</FONT></i></b> صُفَارِيَّة: <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> n. un. with ة. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
تبصبص	تَبَصْبَصَ : see R. Q. 1.
تبصره	تبصّرهُ <b><i><FONT COLOR="DarkBlue">He looked at it;</FONT></i></b> namely, a thing: or <b><i><FONT COLOR="DarkBlue">looked long at it:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">glanced lightly at it:</FONT></i></b> like رَمَقَهُ: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he sought,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">endeavoured, to see it:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">or i. q. </FONT></i></b> أَبْصَرَهُ, in a sense explained above; see 4. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> You say also, تَبَصَّرْ لِى فُلَانًا [<b><i><FONT COLOR="DarkBlue">Consider thou,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">examine thou, for me, such a one, that thou mayest obtain a clear knowledge of him</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And تبصّر فِى شَىْءٍ <b><i><FONT COLOR="DarkBlue">He considered a thing, endeavouring to obtain a clear knowledge of it; he looked into it, considered it, examined it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">studied it, repeatedly, until he knew it: he sought,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sought leisurely,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">repeatedly, after the knowledge of it, until he knew it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, * K, * TA.) </FONT></i></b> And تبصّر فِى رَأْيِهِ signifies the same as فِيهِ ↓ استبصر , i. e. <b><i><FONT COLOR="DarkBlue">He sought,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">endeavoured, to see,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">discover, what would happen to him, of good and evil.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b>
تبصل	تبصّل <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a thing) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, several fold,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">many fold, like the coats of the</FONT></i></b> بَصَل [or <b><i><FONT COLOR="DarkBlue">onion</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Z, TA.) </FONT></i></b> See also مُتَبّصِّلٌ. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> It is also trans.: see 2, in two places. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence,] تَبَصَّلُوهُ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">They begged of him so much that all that he had became exhausted.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Sgh, K.) </FONT></i></b>
تبصيل	تَبْصِيلٌ The act of <b><i><FONT COLOR="DarkBlue">stripping,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">divesting;</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">like as when one strips an onion</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (بَصَلَة) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of its coats;</FONT></i></b>] <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> as also ↓ تَبَصُّلٌ . <b><i><FONT COLOR="DarkOliveGreen"> (Fr, K.) </FONT></i></b> You say, بَصَّلْتُ الرَّجُلَ عِنْ ثِيَابِهِ [and ↓ تَبَصَّلْتُهُ ] <b><i><FONT COLOR="DarkBlue">I stripped the man of his clothes.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
تبضضته	تَبَضَّضْتُهُ <b><i><FONT COLOR="DarkBlue">I took everything belonging to him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ibn―'Abbád, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> تَبَضَّضْتُ حَقِّى مِنْهُ <b><i><FONT COLOR="DarkBlue">I took the whole of my right,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">due, from him by little and little:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> [as also تَنَضَّضْتُهُ مِنْهُ.]
تبطح	تبطّح : see 7. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a torrent) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">flowed widely:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ISd, A:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">spread widely in the</FONT></i></b> بَطْحَآء. <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> Also, [and ↓ انبطح ,] <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a place &amp;c.) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">spread; spread out,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">forth; became expanded</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">extended.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> اِنْتَصَبَ [<b><i><FONT COLOR="DarkBlue">It became set up</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">upright, erected,</FONT></i></b> &amp;c.: thus the verb bears two contr. significations]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">took the</FONT></i></b> أَبْطَح <b><i><FONT COLOR="DarkBlue">as a place of abode.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b>
تبطخ	تبطّخ <b><i><FONT COLOR="DarkBlue">He ate</FONT></i></b> بِطِّيخ. <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b>
تبطلوا بينهم	تبطّلوا بَيْنَهُمْ <b><i><FONT COLOR="DarkBlue">They took it by turns to say,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to do, that which was false, wrong, vain, futile,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the like;</FONT></i></b> syn. تَدَالُوا البَاطِلَ. <b><i><FONT COLOR="DarkOliveGreen"> (Az, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [تبطّل, said in the Mgh to be from البَطَالَةُ, <b><i><FONT COLOR="DarkOliveGreen"> (see بَطَلَ, or بَطَلَ مِنَ العَمَلِ,) </FONT></i></b> app. signifies, as its part. n. <b><i><FONT COLOR="DarkOliveGreen"> (q. v. voce بَطَّالٌ) </FONT></i></b> indicates, <b><i><FONT COLOR="DarkBlue">He became unoccupied and lazy.</FONT></i></b>] <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See also 1, near the end of the paragraph.
تبطن	تبطّن <b><i><FONT COLOR="DarkBlue">He filled the</FONT></i></b> [meaning <b><i><FONT COLOR="DarkBlue">his</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">belly.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Har p. 176.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> تبطّن جَارِيَةً <b><i><FONT COLOR="DarkOliveGreen"> (Sh, S, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He made his</FONT></i></b> بَطْن <b><i><FONT COLOR="DarkBlue">to be in contact with that of a girl, skin to skin:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Sh, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">inivit puellam;</FONT></i></b> i. e. أَوْلَحَ ذَكَرَهُ فِيهَا. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> تبطّن الكَلَأَ <b><i><FONT COLOR="DarkBlue">He was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, in the middle,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">midst, of the herbage:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he went round about in the herbage.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> See also 1, in two places.
تبع	تَبَعٌ : see تَابِعٌ, in six places.
تبع	تُبَّعٌ <b><i><FONT COLOR="DarkBlue">An appellation of each of the Kings of El―Yemen</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">who possessed Himyer and Hadramowt,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and,</FONT></i></b> as some add, <b><i><FONT COLOR="DarkBlue">Sebà;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> but not otherwise; <b><i><FONT COLOR="DarkOliveGreen"> (K, TA;) </FONT></i></b> and the like of this is said in the 'Eyn: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> so called because they followed one another; whenever one died, another took his place, following him in his course of acting: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> pl. تَبَابِعَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> with ة added as having the meaning of a rel. n.; [as though it were pl. of تُبَّعِىٌّ, like as حَنَابِلَةٌ is pl. of حَنْبَلِىٌّ;] erroneously written in some of the copies of the K تتابعة: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> the تبابعة of Himyer were like the أَكَاسِرَة of the Persians and the قَيَاصِرَة of the Romans. <b><i><FONT COLOR="DarkOliveGreen"> (Lth.) </FONT></i></b> In the Kur xliv. 36, it is said in a trad. to mean a particular king, who was a believer, and whose people were unbelievers. <b><i><FONT COLOR="DarkOliveGreen"> (Zj.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And hence, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A species of the</FONT></i></b> يَعَاسِيب [or <b><i><FONT COLOR="DarkBlue">kings of the bees</FONT></i></b>], <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">the greatest and most beautiful thereof, whom the other bees follow:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> pl. تَبَابِيعُ; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> in the L, تَتَابِعُ [which is probably a mistranscription for تَبَابِعُ]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> <b><i><FONT COLOR="DarkBlue">A species of</FONT></i></b> طَيْر [which means any <b><i><FONT COLOR="DarkBlue">flying things,</FONT></i></b> as well as <b><i><FONT COLOR="DarkBlue">birds;</FONT></i></b> and may therefore, perhaps, be meant to indicate what next precedes]. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> The <b><i><FONT COLOR="DarkBlue">shade,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">shadow;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> because it follows the sun; as also ↓ تُبُّعٌ . <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> A poet says, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> namely, Soadà El―Juhaneeyeh, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> or Selmà El―Juhaneeyeh, <b><i><FONT COLOR="DarkOliveGreen"> (marginal note in a copy of the S,) </FONT></i></b> bewailing her brother, As'ad, يَرِدُ المِيَاهُ حَضِيرَةٌ وَنَفِيضَةً وِرْدَ القَطَاةِ إِذَا ا سْمَأَلَّ التُّبَّعُ <b><i><FONT COLOR="DarkOliveGreen"> (S) [<b><i><FONT COLOR="DarkBlue">He comes to the waters when people are dwelling,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">staying, there,</FONT></i></b> (but see حَضِيرَةٌ,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and when no one is there, as the</FONT></i></b> bird called <b><i><FONT COLOR="DarkBlue">katáh comes to water</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">when the shade has become contracted at mid―day:</FONT></i></b> or, accord. to Aboo―Leylà, the meaning is, <b><i><FONT COLOR="DarkBlue">the shade of night;</FONT></i></b> i. e., this man comes to the waters in the last part of the night, before any one: though it means also the shade of day―time: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or, accord. to Aboo―Sa'eed Ed― Dareer, the meaning here is [<b><i><FONT COLOR="DarkBlue">the star,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">asterism, called</FONT></i></b>] الدَّبَرَان; and this is very probably correct; for the bird above mentioned comes to the waters by night, and seldom by day; and hence the saying, أَدَلُّ مِنْ قَطَاةٍ. <b><i><FONT COLOR="DarkOliveGreen"> (Az, TA.) </FONT></i></b> See تَابِعٌ. <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> See also تِبْعٌ. <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> مَا أَدْرِى أَىُّ تُبَّعٍ هُوَ <b><i><FONT COLOR="DarkBlue">I know not who of men he is.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ibn―'Abbád, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b7―]</FONT></b> تُبَّعٌ is also a pl. of تَابِعٌ [q. v.]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
تبع	تُبُّعٌ : see تُبَّعٌ.
تبع	تِبْعٌ <b><i><FONT COLOR="DarkBlue">A follower</FONT></i></b> of women: <b><i><FONT COLOR="DarkOliveGreen"> (Lh, * Az:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a passionate lover, and follower,</FONT></i></b> of a woman, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> whithersoever she goes: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and with ة, of a man: <b><i><FONT COLOR="DarkOliveGreen"> (Lh:) </FONT></i></b> and ↓ تُبَّعٌ <b><i><FONT COLOR="DarkBlue">a sedulous seeker</FONT></i></b> of women. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> [See تَابِعٌ.] You say also, هُوَ تِبْعُ ضِلَّةٍ, meaning <b><i><FONT COLOR="DarkBlue">He is a follower of women:</FONT></i></b> and تِبْعُ ضِلَّةٌ <b><i><FONT COLOR="DarkBlue">one in whom is no good, and with whom is no good:</FONT></i></b> or, accord. to Th, you only say تِبْعُ ضِلَّةٍ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> هٰذَا تِبْعُ هٰذَا <b><i><FONT COLOR="DarkBlue">This is what follows this.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M in art. تلو.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> See also تَبِيعٌ, in two places.
تبع ا لله لفلان	تَبَّعَ ا للّٰهُ لِفُلَانٍ , inf. n. تَتْبِيعٌ, <b><i><FONT COLOR="DarkBlue">May God make a thing to be followed by another thing to such a one,</FONT></i></b> is said in relation to good and to evil; like سَبَّعَ لَهُ. <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. سبع.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See also 5.
تبعة	تَبِعَةٌ and ↓ تِبَاعَةٌ signify the same; <b><i><FONT COLOR="DarkOliveGreen"> (T, S, O, L, K;) </FONT></i></b> [The <b><i><FONT COLOR="DarkBlue">consequence</FONT></i></b> of an action: and] <b><i><FONT COLOR="DarkBlue">a claim which one seeks to obtain for an injury,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">injurious treatment,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">the like:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, O, L, K; and so the Msb in explanation of the former word:) </FONT></i></b> the former is also explained as signifying <b><i><FONT COLOR="DarkBlue">a right,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">due, annexed to property, claimed from the possessor of the property:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L:) </FONT></i></b> pl. [of the former] تَبِعَاتٌ and [of the latter] تِبَاعَاتٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> A poet says, زَمَنَ التَّقَحُّمِ وَالمَجَاعَهْ أَكَلَتْ حَنِيفَةُ رَبَّهَا ↓ سُوْءَ العَوَاقِبِ وَالتِّبَاعَهْ لَمْ يَحْذَرُوا مِنْ رَبِّهِمْ [<b><i><FONT COLOR="DarkBlue">Haneefeh ate their lord, in the time of experiencing dearth,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">drought,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sterility, and hunger: they did not fear, from their lord, the evil of the results, and the consequence</FONT></i></b> of their action]: for they had taken to themselves a god consisting of حَيْس, [i. e. dates mixed with clarified butter and the preparation of milk called أَقِط, kneaded together,] and worshipped it for some time; then famine befell them, and they ate it. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> And one says, مَا عَلَيْهِ مِنَ ا للّٰهِ فِى هٰذَا تَبِعَةٌ, and ↓ تِبَاعَةٌ , <b><i><FONT COLOR="DarkBlue">There is not, against him, on the part of God, in this, any claim on account of wrong―doing.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
تبعث	تَبَعَّثَ see 7, in two places.
تبعج السحاب	تبعّج السَّحّابُ , <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K,) </FONT></i></b> and ↓ انبعج , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> بِالمَطَرِ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The clouds clave asunder, with,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">by reason of, rain,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K, TA,) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">vehement rain.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
تبعد	تَبَعَّدَ see 1.
تبعض	تبعّض <b><i><FONT COLOR="DarkBlue">It was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, divided into parts,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">portions.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b>
تبعق	تَبَعَّقَ see 7, in two places.
تبعلت	تبعّلت : see 1. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">She was obedient to her husband;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> [so too ↓ ابتعلت , as will be seen from what follows;] and so تبعّلت زَوْجَهَا: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">she adorned herself for her husband.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> You say ↓ اِمْرَأَةٌ حَسَنَةٌ الاِبْتِعَالِ <b><i><FONT COLOR="DarkBlue">A woman who is good in obedience to her husband.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
تبعه	تَبِعَهُ , <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb, K, &amp;c.,) </FONT></i></b> aor. تَبَعَ , inf. n. تَبَعٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K) </FONT></i></b> and تَبَاعَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He followed;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">went,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">walked, behind,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">after;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb, K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">him,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb, K,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it;</FONT></i></b> namely, a people, or company of men: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or [in the CK “ and ”] <b><i><FONT COLOR="DarkBlue">he went with him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, when the latter had passed by him:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb, K:) </FONT></i></b> and ↓ اِتَّبَعَهُ signifies the same; <b><i><FONT COLOR="DarkOliveGreen"> (Lth, S, K *) </FONT></i></b> and so does ↓ أَتْبَعَهُ : <b><i><FONT COLOR="DarkOliveGreen"> (Lth, Mgh, K:) </FONT></i></b> or ↓ أَتْبَعْتُهُمْ signifies <b><i><FONT COLOR="DarkBlue">I overtook them, they having gone before me;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Fr, * A'Obeyd, S, Msb, * K;) </FONT></i></b> as also تَبِعْتُهُمْ: <b><i><FONT COLOR="DarkOliveGreen"> (Fr, K:) </FONT></i></b> Akh says that تَبِعْتُهُ and ↓ أَتْبَعْتُهُ signify the same: and hence the saying in the Kur [xxxvii. 10], شِهَابٌ ثَاقِبٌ ↓ فَأَتْبَعَهُ [<b><i><FONT COLOR="DarkBlue">and a shooting star piercing the darkness by its light overtaketh him</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> and the saying in the same [vii. 174], ↓ فَأَتْبَعَهُ الشَّيْطَانُ <b><i><FONT COLOR="DarkBlue">and the devil overtook him:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and the saying in the same [xx. 81], فِرْعَوْنُ ↓ فَأَتْبَعَهُمْ بِجُنُودِهِ <b><i><FONT COLOR="DarkBlue">and Pharaoh overtook them with his troops:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">almost did so:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ibn―'Arafeh, K:) </FONT></i></b> or this signifies <b><i><FONT COLOR="DarkBlue">made his troops to follow them;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> the ب, accord. to some, being redundant: <b><i><FONT COLOR="DarkOliveGreen"> (Bd:) </FONT></i></b> or ↓ أَتْبَعَهُ signifies <b><i><FONT COLOR="DarkBlue">he followed his footsteps;</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">sought him, following him:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> but ↓ اِتَّبَعَهُمْ signifies <b><i><FONT COLOR="DarkBlue">he went</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">after them,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">followed them,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">when they had passed by him;</FONT></i></b> as also تَبِعَهُمْ, inf. n. تَبَعٌ: you say, ↓ حَتَّى أَتْبَعْتُهُمْ ↓ مَا زِلْتُ أَتَّبِعُهُمْ , i. e. [<b><i><FONT COLOR="DarkBlue">I ceased not to follow them</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">until I overtook them:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A'Obeyd:) </FONT></i></b> Fr says that ↓ أَتْبَعَ is better than ↓ اِتَّبَعَ ; for the latter signifies <b><i><FONT COLOR="DarkBlue">he went behind,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">after, him, when the latter person was going along;</FONT></i></b> but when you say, ↓ أَتْبَعْتُهُ , it is as though [you meant that] you followed his footsteps: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and ↓ فُلَانٌ فُلَانًا ↓ اِتَّبَعَ [as in the L and TA, but perhaps a mistake for ↓ أَتْبَعَ ,] signifies also <b><i><FONT COLOR="DarkBlue">he followed him, desiring to do evil to him;</FONT></i></b> like as Pharaoh followed Moses: <b><i><FONT COLOR="DarkOliveGreen"> (L, TA:) </FONT></i></b> some say, تَبِعْتُ الشَّىْءَ, inf. n. تُبُوعٌ, meaning <b><i><FONT COLOR="DarkBlue">I went after the thing:</FONT></i></b> and تَبِعَ الشَّىْءَ, inf. n. تَبَعٌ and تَبَاعٌ, <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">he followed the thing</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">in respect of actions:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L, TA:) </FONT></i></b> you say, تَبِعَ الإِمَامَ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he followed the Imám</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">by doing as he did</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> [but in this last sense, more commonly,] one says, ↓ اِتَّبَعَهُ , meaning <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he did like as he</FONT></i></b> [another] <b><i><FONT COLOR="DarkBlue">did:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and القُرْآنَ ↓ اِتَّبَعَ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he followed the Kurán as his guide; did according to what is in it:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and you say also, عَلَى الأَمْرِ ↓ تَابَعَهُ ; <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> or على كَذَا, inf. n. مُتَابَعَةٌ and تِبَاعٌ; <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">he followed him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">imitated him, in the affair;</FONT></i></b>] <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he followed him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">imitated him, in doing such a thing:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (PS:) </FONT></i></b> [but this last phrase has another meaning: see 3.] In the saying, لَا يُتْبَعُ بِنَارٍ إِلَى القَبْرِ, [in which the verb may be pass. of تَبِعَ or of ↓ أَتْبَعَ ,] or, accord. to one relation, ↓ لا يُتَّبَعُ , each in the pass. form, [<b><i><FONT COLOR="DarkBlue">Fire shall not be made to follow to the grave,</FONT></i></b> though it may be rendered <b><i><FONT COLOR="DarkBlue">one shall not follow with fire to the grave,</FONT></i></b> it is said that] the ب is to render the verb transitive. <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> تَبِعْتُ الرَّجُلَ بِحَقِّى; and بِهِ ↓ تَابَعْتُهُ , inf. n. مُتَابَعَةٌ [and probably تبَاعٌ also]; and به ↓ اِتَّبَعْتُهُ ; <b><i><FONT COLOR="DarkBlue">I prosecuted,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sued, the man for my right,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">due.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> The saying in the Kur [ii. 173], بِا لْمَعْرُوفِ ↓ فَا تِّبَاعٌ means [<b><i><FONT COLOR="DarkBlue">Then</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">prosecution</FONT></i></b> for the bloodwit [shall be made <b><i><FONT COLOR="DarkBlue">with lenity</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> تَبِعَ, of which the aor., يَتْبَع, occurs in a trad., [see 4,] <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, TA,) </FONT></i></b> pronounced by the relaters of trads. with teshdeed, [↓ يَتَّبِع ,] <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> also signifies <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He accepted a reference from his debtor to another for the payment of what was owed to him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, TA. *) </FONT></i></b>
تبغض	تبغّض <b><i><FONT COLOR="DarkBlue">He manifested,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">showed, hatred;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he became,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">made himself, an object of hatred; contr. of</FONT></i></b> تَحَبَّبَ. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> You say, تَحَبَّبَ لِى فُلَانٌ وَ تَبَغَّضَ لِى أَخُوهُ [<b><i><FONT COLOR="DarkBlue">Such a one manifested love to me,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">made himself an object of love to me, and his brother manifested hatred to me,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">made himself an object of hatred to me</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b>
تبغل	تبغّل <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a camel) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">became like the</FONT></i></b> بَغْل [or <b><i><FONT COLOR="DarkBlue">mule</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">in the width of his step.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [See also 2.]
تبغم	تَبَغَّمَ see 1, in three places.
تبغى	تَبَغَّىَ see 1, first sentence.
تبغيل	تَبْغِيلٌ , the inf. n., signifies <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> The <b><i><FONT COLOR="DarkBlue">being big, thick,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rude, and hard, strong,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sturdy, in body;</FONT></i></b> or said of the body: and hence, accord. to some, is derived ↓ بَغْلٌ . <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> بغّل, inf. n. as above, <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He was impotent and weak,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">languid, and fatigued,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in going,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pace.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> بغّلت الإِبِلُ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> inf. n. as above, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The camels went a pace between that termed</FONT></i></b> هَمْجَلَة <b><i><FONT COLOR="DarkBlue">and that termed</FONT></i></b> عَنَق: <b><i><FONT COLOR="DarkOliveGreen"> (S, * K, TA:) </FONT></i></b> and hence ↓ بَغْلٌ is derived accord. to IDrd: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">they went in a certain manner, with wide step:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK:) </FONT></i></b> [see also 5:] or the inf. n. signifies the <b><i><FONT COLOR="DarkBlue">going in a gentle manner:</FONT></i></b> and one says, أَعْيَا فَبَغَّلَ, i. e. [<b><i><FONT COLOR="DarkBlue">he was fatigued, so</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">he went an easy, but a quick, pace;</FONT></i></b> syn. هَمْلَجَ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> بَغَّلَهُمْ, <b><i><FONT COLOR="DarkOliveGreen"> (inf. n. as above, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He made their children to be base―born,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ignoble,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> by marrying among them; <b><i><FONT COLOR="DarkOliveGreen"> (IDrd, TA;) </FONT></i></b> as also ↓ بَغَلَهُمْ , aor. بَغَلَ : <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> from بَغْلٌ; because the بغل [or mule] is unable to equal the heat, or course, of the horse. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
تبقر	تبقّر <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a she―camel's belly) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">became ripped open;</FONT></i></b> as also ↓ ابتقر and ↓ انبقر . <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">It became open.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (As.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> توسّع; <b><i><FONT COLOR="DarkOliveGreen"> (As, K;) </FONT></i></b> as also ↓ تَبَيْقَرَ . <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> So in the phrase تبقّر فِى العِلْمِ [<b><i><FONT COLOR="DarkBlue">He enlarged himself,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">took a wide range, in science,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">knowledge</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Msb;) </FONT></i></b> and العِلْمَ ↓ بَقَرَ , inf. n. بَقْرٌ, signifies the same. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And so in the phrase تبقّر فِى المَالِ, <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Msb,) </FONT></i></b> and فى الأَهْلِ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> i. e., <b><i><FONT COLOR="DarkBlue">He enlarged himself,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he became,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">made himself, large,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">abundant, in wealth,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">camels</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the like,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">in family;</FONT></i></b> as explained by As. <b><i><FONT COLOR="DarkOliveGreen"> (A'Obeyd.) </FONT></i></b> You say also, تبقّر الكَلَامَ, [meaning فِى الكَلَامِ,] i. e., <b><i><FONT COLOR="DarkBlue">He was diffuse,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">profuse, in speech;</FONT></i></b> syn. تَفَتَّقَ بِهِ. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b>
تبقل	تبقّل <b><i><FONT COLOR="DarkBlue">He went forth seeking</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">plants,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">herbs, of the kind called</FONT></i></b>] بَقْل. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also 8, in three places.
تبقى	تَبَقَّىَ see 1: <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> and see also 4, in four places.
تبكر	تَبَكَّرَ see 2.
تبكم عليه الكلام	تبكّم عَلَيْهِ الكَلَامُ <b><i><FONT COLOR="DarkBlue">His speech was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, impeded; he was unable to speak freely.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, K.) </FONT></i></b>
تبل	تَبَّلَ and 3: see Q. Q. 1.
تبل	تَبْلٌ [originally inf. n. of 1, q. v. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> ] <b><i><FONT COLOR="DarkBlue">Enmity,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hostility,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth, T, M, K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in the heart,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">with which one is pursued:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth, T:) </FONT></i></b> pl. تُبُولٌ <b><i><FONT COLOR="DarkOliveGreen"> (Lth, T, M, K) </FONT></i></b> and ↓ تَبَابِيلُ , which latter is extr. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> You say, لِى عِنْدَهُ تَبْلٌ [<b><i><FONT COLOR="DarkBlue">He has enmity,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hostility, towards me, with which he pursues me</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> <b><i><FONT COLOR="DarkBlue">I. q.</FONT></i></b> تِرَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (S) and ذَحْلٌ (S, M, K) </FONT></i></b> [by the former of which may be intended the meaning explained above, or, as appears to be meant by the latter, <b><i><FONT COLOR="DarkBlue">blood―revenge;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">retaliation of murder or homicide;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">prosecution for blood;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a desire of,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">seeking for, retaliation of a crime or of enmity</FONT></i></b>]: pl. تُبُولٌ. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> التَّبْلُ as meaning الذَّحْلُ is likened by Yezeed Ibn―El― Hakam Eth―Thakafee to a debt which one should be paid. <b><i><FONT COLOR="DarkOliveGreen"> (Ham p. 530.) </FONT></i></b> And one says, أُصِيبَ بِتَبْلٍ [<b><i><FONT COLOR="DarkBlue">He was made a victim of blood―revenge,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">retaliation of murder or homicide:</FONT></i></b> or, perhaps, <b><i><FONT COLOR="DarkBlue">of enmity,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hostility</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> And بَيْنَهُمْ تُبُولٌ [<b><i><FONT COLOR="DarkBlue">Between them are blood―revenges,</FONT></i></b> &amp;c.]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> <b><i><FONT COLOR="DarkBlue">Love―sickness.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Kull p. 167. [See حُبُّ.]) </FONT></i></b> See 1.
تبل3	تَبَلَّ3َ see 8: <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> and see also بَلَّ.
تبلبل	تَبَلْبَلَ <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was moved by grief</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">anxiety:</FONT></i></b> see بَلْبَلَةٌ, below]. <b><i><FONT COLOR="DarkOliveGreen"> (Har p. 94.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> تَبَلْبَلَتِ الأَلْسُنُ <b><i><FONT COLOR="DarkBlue">The tongues,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">languages, became mixed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">confounded.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> تَبَلْبَلَتِ الإِبِلُ الكَلَأَ <b><i><FONT COLOR="DarkBlue">The camels went on seeking the herbage,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pasture, and left not of it aught.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b>
تبلج	تبلّج <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He laughed, and was cheerful, brisk, lively,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sprightly.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also 1.
تبلد	تبلّد <b><i><FONT COLOR="DarkBlue">He obtained,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">exercised, dominion over a</FONT></i></b> بَلَد [i. e. <b><i><FONT COLOR="DarkBlue">country,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">town,</FONT></i></b> &amp;c.,] <b><i><FONT COLOR="DarkBlue">belonging to others.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He alighted,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sojourned, in a</FONT></i></b> بَلَد [or <b><i><FONT COLOR="DarkBlue">country,</FONT></i></b> &amp;c.,] <b><i><FONT COLOR="DarkBlue">wherein was no one,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">saying within himself, O my grief,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sorrow,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">regret!</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, confounded,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">perplexed, and unable to see his right course;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he went backwards and forwards in confusion or perplexity, unable to see his right course:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, * S:) </FONT></i></b> because he who is in this state is like one in a بَلْدَة, meaning a desert in which he cannot find his way: <b><i><FONT COLOR="DarkOliveGreen"> (T, L:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he was overtaken by confusion,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">perplexity, such that he was unable to see his right course;</FONT></i></b> as also ↓ أَبْلَدَ . <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He fell to the ground,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">by reason of weakness.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [See also 2.] <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He became submissive, and humble;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">contr. of</FONT></i></b> تَجَلَّدَ. <b><i><FONT COLOR="DarkOliveGreen"> (T, M, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He affected</FONT></i></b> بَلَادَة [i. e. <b><i><FONT COLOR="DarkBlue">stupidity, dulness, want of intelligence,</FONT></i></b> &amp;c.]. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b7―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He turned his hands over,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">upside―down:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> [thus one does in sorrow, or regret, or in perplexity: see Kur xviii. 40:] or the meaning is that which here next follows: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he clapped his hands;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">smote palm upon palm;</FONT></i></b> syn. صَفَّقَ <b><i><FONT COLOR="DarkOliveGreen"> (M, K) </FONT></i></b> بِالكَفِّ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [See بَلْدَةٌ.] <p></p><b><FONT COLOR="DarkRed">[―b8―]</FONT></b> [And hence, app.,] <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He felt,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">expressed, grief, sorrow,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">regret.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, A, L, K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> تَبَلَّدَتِ البِلَادُ: see 2. <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> Accord. to AAF, تبلّد also signifies <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (the dawn, or daybreak,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">shone, was bright,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">shone brightly; i. q.</FONT></i></b> تبلّج. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b>
تبلع	تَبَلَّعَ see 1: <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> and 2.
تبلغ	تَبَلُّغٌ [an inf. n. <b><i><FONT COLOR="DarkOliveGreen"> (of 5, q. v.,) </FONT></i></b> used as a subst.]: see بُلْغَةٌ, in two places.
تبلغ المنزل	تبلّغ المَنْزِلَ <b><i><FONT COLOR="DarkBlue">He constrained himself to reach,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">attain, the place of abode, until,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">so that, he did reach</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">it</FONT></i></b>], or <b><i><FONT COLOR="DarkBlue">attain</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">it</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> تبلّغ بِهِ <b><i><FONT COLOR="DarkBlue">He was satisfied,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">content, with it,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and attained his desire</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">thereby</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> تَبَلَّغَتْ بِهِ العِلَّةُ <b><i><FONT COLOR="DarkBlue">The disease,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">malady, distressed him; afflicted him; became vehement,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">severe, in him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Z, Sgh, K.) </FONT></i></b>
تبلغة	تَبْلِغَةٌ <b><i><FONT COLOR="DarkBlue">A rope,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cord, with which the main well―rope</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (الرِّشَآء) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">is joined to [that which is called] the</FONT></i></b> كَرَب: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a rope,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cord, that is joined to the</FONT></i></b> رِشَآء <b><i><FONT COLOR="DarkBlue">so that it may reach the water:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Z, TA:) </FONT></i></b> pl. تَبَالِغُ. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">A thong that is wound upon the curved extremity of a bow, where the bow―string ends, three times, or four, in order that the bow―string may become firm,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fast.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AHn, TA.) </FONT></i></b>
تبله	تبلّه : see 1. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And see 6. <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> Also <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He journeyed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">proceeded,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pursued his way, without any sign of the road,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">any track, to guide him,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Az, K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">without following the right course,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Az, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and without asking [to be directed</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> And <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He prosecuted a search after a stray,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">lost, beast.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, K.) </FONT></i></b>
تبله	تَبَلَهُ , <b><i><FONT COLOR="DarkOliveGreen"> (Lth, T, M,) </FONT></i></b> aor. تَبِلَ , <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> inf. n. تَبْلٌ, <b><i><FONT COLOR="DarkOliveGreen"> (Lth, T, M,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He pursued him with enmity,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hostility:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth, T:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he bore enmity,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">was hostile, to him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> تَبَلَهُمُ الدَّهْرُ, <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K,) </FONT></i></b> inf. n. تَبْلٌ, <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Time,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fortune, smote them with its vicissitudes,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> and <b><i><FONT COLOR="DarkOliveGreen"> (K) <b><i><FONT COLOR="DarkBlue">destroyed them;</FONT></i></b> (S, K;) </FONT></i></b> as also ↓ أَتْبَلَهُمْ . <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> تَبَلَهُ الحُبُّ, <b><i><FONT COLOR="DarkOliveGreen"> (S, M,) </FONT></i></b> or الهَوَى, <b><i><FONT COLOR="DarkOliveGreen"> (T,) </FONT></i></b> aor. تَبِلَ , <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> inf. n. تَبْلٌ; <b><i><FONT COLOR="DarkOliveGreen"> (T, K;) </FONT></i></b> and ↓ اتبلهُ , <b><i><FONT COLOR="DarkOliveGreen"> (S, M,) </FONT></i></b> inf. n. إِتْبَالٌ; <b><i><FONT COLOR="DarkOliveGreen"> (K, TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Love made him sick,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ill;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, K; [in the CK, والاَسْقَامُ كالاَتْبَالِ is erroneously put for والإِسْقَامُ كالإِتْبَالِ;]) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">caused him to be in a bad,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">unsound, state:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or, as some say, تَبَلَهُ signifies, <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> or signifies also, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">it took away his reason,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">bewildered him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> You say also, of a woman, تَبَلَتْ فُؤَادَ الرَّجُلِ, <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> inf. n. as above, as though meaning, <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">She smote the man's heart with</FONT></i></b> ↓ تَبْل [app. meaning <b><i><FONT COLOR="DarkBlue">love―sickness</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See also Q. Q. 1.
تبلو	تَبَلَّوَ see 4, near the end of the paragraph.
تبليغ	تَبْلِيغٌ and ↓ إِبْلَاغٌ [inf. ns. of بلّغ and ابلغ] signify The <b><i><FONT COLOR="DarkBlue">causing to reach, attain, arrive,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">come; bringing, conveying,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">delivering:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA:) </FONT></i></b> the former is the more common. <b><i><FONT COLOR="DarkOliveGreen"> (Er―Rághib, TA.) </FONT></i></b> [You say, بلّغهُ المَكَانَ <b><i><FONT COLOR="DarkBlue">He caused him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, to reach, attain, arrive at,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">come to, the place.</FONT></i></b> And بلّغهُ مَقْصُودَهُ <b><i><FONT COLOR="DarkBlue">He caused him to attain his object of aim</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">endeavour</FONT></i></b> &amp;c.] And بَلَّغْتُ الرِّسَالَةَ [<b><i><FONT COLOR="DarkBlue">I brought, conveyed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">delivered, the message</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> And بلّغهُ السَّلَامَ, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> and الخَبَرَ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> as also ↓ ابلغهُ , <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He brought, conveyed, delivered,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">communicated, to him the salutation,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">he brought,</FONT></i></b> &amp;c., or <b><i><FONT COLOR="DarkBlue">told, to him the news,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">information.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [And بَلَّغَنِى عَنْ فُلَانٍ <b><i><FONT COLOR="DarkBlue">He told me from such a one,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">on the part of such a one,</FONT></i></b> some piece of information, or that some event had happened, &amp;c.] <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> بلّغ الفَارِسُ, <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K,) </FONT></i></b> inf. n. تَبْلِيغٌ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The horseman stretched forth,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">extended, his hand,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">arm, with the rein of his horse,</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">gave the rein to his horse,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">in order that he might increase in his running.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> بلّغ الشَّيْبُ فِى رَأْسِهِ <b><i><FONT COLOR="DarkBlue">Hoariness began to appear on his head;</FONT></i></b> accord. to IAar; as also بلّع, with the unpointed ع: the Basrees assert that the former is a mistranscription; but it is related as heard from Th, by Aboo―Bekr Es―Soolee. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
تبن	تبّن , inf. n. تَتْبِينٌ: see 1. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> تَبْنّهُ, inf. n. as before, <b><i><FONT COLOR="DarkBlue">He clad him with a</FONT></i></b> تُبَّان. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
تبن	تَبَنَ , aor. تَبِنَ , <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K,) </FONT></i></b> inf. n. تَبْنٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He fed</FONT></i></b> a beast <b><i><FONT COLOR="DarkBlue">with</FONT></i></b> تِبْن [q. v.]. <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">He sold</FONT></i></b> [تِبْن, i. e.] <b><i><FONT COLOR="DarkBlue">straw.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (KL.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> تَبِنَ, <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, K,) </FONT></i></b> aor. تَبَنَ , <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> inf. n. تَبَنٌ, <b><i><FONT COLOR="DarkOliveGreen"> (T, S,) </FONT></i></b> or تَبْنٌ, <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> and تَبَانَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (T, S, * M, K) </FONT></i></b> and تَبَانِيَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, intelligent, sagacious, skilful,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">knowing;</FONT></i></b> syn. فَطِنَ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or صَارَ فَطِنًا; <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and nice,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">minute, in inspection</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">into affairs:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or تَبَانَةٌ signifies the <b><i><FONT COLOR="DarkBlue">being very intelligent</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sagacious</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">skilful</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">knowing, and nice,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">minute, in inspection;</FONT></i></b> as also طَبَانَهٌ; accord. to AO and AA: <b><i><FONT COLOR="DarkOliveGreen"> (T:) </FONT></i></b> these two words signify the same <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M *) </FONT></i></b> accord. to [most of] the leading authorities: <b><i><FONT COLOR="DarkOliveGreen"> (T:) </FONT></i></b> and Yaakoob asserts that the ت is a substitute for ط: <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> [or the reverse seems to be the case in the opinion of Az, who here remarks that there are many instances of the change of ت into ط:] or the former is <b><i><FONT COLOR="DarkBlue">in evil;</FONT></i></b> and the latter, in good: <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> or, accord. to Lth, طَبِنَ means in evil; and تَبِنَ, <b><i><FONT COLOR="DarkBlue">in good;</FONT></i></b> so that he makes طبانة to be in deceiving, or beguiling, and suddenly, or unexpectedly, attacking or destroying: but En―Nadr says the contr.; and accord. to him, طَبَنٌ signifies the having knowledge of affairs, and intelligence, or sagacity, and science: <b><i><FONT COLOR="DarkOliveGreen"> (T:) </FONT></i></b> and ↓ تبّن , inf. n. تَتْبِينٌ signifies the same as تَبِنَ: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he inspected nicely,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">minutely:</FONT></i></b> as in a trad. in which it is said, respecting a woman whose husband has died leaving her pregnant, يُنْفَقُ عَلَيْهَا مِنْ جَمِيعِ المَالِ حَتَّى تَبَّنْتُمْ مَا تَبَّنْتُمْ, meaning [<b><i><FONT COLOR="DarkBlue">She shall be expended upon from the whole of the property</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">until ye make a nice,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">minute, inspection</FONT></i></b> [into the circumstances of the case], and say otherwise, <b><i><FONT COLOR="DarkOliveGreen"> (T, S,) </FONT></i></b> i. e., that she shall be expended upon from her own share: <b><i><FONT COLOR="DarkOliveGreen"> (T:) </FONT></i></b> and so in another trad., in which it is said, إِنَّ الرَّجُلَ لَيَتَكَلَّمُ بِالكَلِمَةِ يُتَبِّنُ فِيهَا يَهْوِى بِهَا فِى النَّارِ, <b><i><FONT COLOR="DarkOliveGreen"> (A 'Obeyd, T, M,) </FONT></i></b> i. e. [<b><i><FONT COLOR="DarkBlue">Verily a man will say a saying</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">in which he will be nice,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">minute</FONT></i></b> [in expression, <b><i><FONT COLOR="DarkBlue">whereby he will fall into the fire</FONT></i></b> of Hell]: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> here A 'Obeyd thinks the meaning to be the making language obscure, or abstruse, and disputing in a matter of religion. <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> You say also, تَبِنَ لَهُ <b><i><FONT COLOR="DarkOliveGreen"> (T, M, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He understood it;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">knew it;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">had knowledge,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">was cognizant, of it;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> طَبِنَ. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b>
تبن	تَبِنٌ <b><i><FONT COLOR="DarkBlue">Intelligent, sagacious, skilful,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">knowing; and nice,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">minute, in inspection</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">into affairs;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> as also طَبِنٌ: <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">very intelligent,</FONT></i></b> &amp;c.: and accord. to some, <b><i><FONT COLOR="DarkBlue">in evil:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in good:</FONT></i></b> see تَبِنَ.] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And One <b><i><FONT COLOR="DarkBlue">who plays with his hand with everything.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
تبن	تَبْنٌ : see what next follows.
تبن	تِبْنٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, M, Msb, K, &amp;c.) </FONT></i></b> and ↓ تَبْنٌ <b><i><FONT COLOR="DarkOliveGreen"> (M, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Straw;</FONT></i></b> i. e. the <b><i><FONT COLOR="DarkBlue">stalks,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">stems,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (عَصِيف, M, K,) </FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">stalk,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">stem,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (سَاق, Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of seed―produce,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, Msb, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">such as wheat and the like,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> [generally] <b><i><FONT COLOR="DarkBlue">after it has been trodden</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">thrashed</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">and cut</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">wheat when it has been trodden</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">thrashed</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">and cut</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">by the feet of beasts</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">by repeatedly drawing over it the</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">machine called</FONT></i></b>] مِدْوَس [q. v.]: <b><i><FONT COLOR="DarkOliveGreen"> (Mgh in art. دوس:) </FONT></i></b> [a coll. gen. n.:] n. un. with ة [signifying <b><i><FONT COLOR="DarkBlue">a straw,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">piece of straw</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S, M.) </FONT></i></b> You say أَقَلُّ مِنْ تِبْنَةٍ [<b><i><FONT COLOR="DarkBlue">Less than a straw,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">piece of straw</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also, the former, <b><i><FONT COLOR="DarkBlue">A great bowl:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a bowl that satisfies the thirst of twenty:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">greatest of bowls, that almost satisfies the thirst of twenty:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ks, S, M:) </FONT></i></b> next is the صَحْن, which is nearly equal thereto: then, the عُسّ, that satisfies the thirst of three and of four: then, the قَدَح, that satisfies the thirst of two men: then, the قَعْب, that satisfies the thirst of one man: then, the غُمَر: <b><i><FONT COLOR="DarkOliveGreen"> (Ks, S:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a bowl of rude,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rough, make; not made neatly,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">skilfully.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence, probably,] <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A liberal,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">bountiful, and noble, chief.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">A wolf.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
تبنت	تَبَنَّتْ , said of a woman sitting, <b><i><FONT COLOR="DarkOliveGreen"> (T, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">She became like a tent</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, IAth, K, * TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of the kind called</FONT></i></b> مِبْنَاةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (T, TA,) </FONT></i></b> i. e., <b><i><FONT COLOR="DarkBlue">a</FONT></i></b> قُبَّة <b><i><FONT COLOR="DarkBlue">of skin; by reason of her fatness,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, IAth, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and largeness,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, TA,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fleshiness:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAth, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">she parted her legs;</FONT></i></b> as though from مِبْنَاة, i. e. a قُبَّة of skin, which, when pitched, is spread out by the ropes: so this woman, sitting cross―legged, spread apart her legs. <b><i><FONT COLOR="DarkOliveGreen"> (T, TA.) </FONT></i></b> And تبنّى, said of a camel's hump, <b><i><FONT COLOR="DarkBlue">It became fat.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> تبنّاهُ <b><i><FONT COLOR="DarkBlue">He adopted him as a son:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he asserted him to be,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">claimed him as, a son:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> and تبنّى بِهِ signifies the same. <b><i><FONT COLOR="DarkOliveGreen"> (Zj, TA.) </FONT></i></b>
تبنن	تبنّن <b><i><FONT COLOR="DarkBlue">He acted,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">proceeded, deliberately, not hastily.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, TA.) </FONT></i></b> An Arab of the desert said to Shureyh, on his desiring to pronounce judgment against him hastily, تَبَنَّنْ, meaning <b><i><FONT COLOR="DarkBlue">Act thou deliberately, not hastily.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b>
تبهر	تَبَهَّرَ see 1.
تبهرج	تَبَهْرَجَ <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a place) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">became,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">was made, free to the people in general to pasture their beasts in it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, L.) </FONT></i></b>
تبهل	تَبَهَّلَ see 3.
تبهم	تَبَهَّمَ see 10.
تبوا	تَبَوَّاَ see 2, in eight places. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> الرَّجُلُ يَتَبَوَّأُ مِنْ أَهْلِهِ كَمَا يَتَبَوَّأُ مِنْ دَارِهِ <b><i><FONT COLOR="DarkBlue">The man possesses mastery,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">authority, and power, over his wife, like as he possesses the same over his house;</FONT></i></b> syn. يَسْتَمْكِنُ مِنْهَا. <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> See also 10.
تبوب	تبوّب , <b><i><FONT COLOR="DarkOliveGreen"> (A,) </FONT></i></b> or تبوّب بَوَّابًا, <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He took for himself a door―keeper,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">gate―keeper.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, A, K.) </FONT></i></b>
تبوب	تَبُّوبٌ <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> مَهْلَكَةٌ [<b><i><FONT COLOR="DarkBlue">A place of perdition,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">destruction;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a desert;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a desert such as is termed</FONT></i></b> مَفَازَة]. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> [It is also said in the K to signify <b><i><FONT COLOR="DarkBlue">What the ribs infold:</FONT></i></b> but I think it probable that this meaning has been assigned to it from its having been found erroneously written for تَبُوتٌ, a dial. var. of تَابُوتٌ.]
تبوت	تَبُوتٌ <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> تَابُوتٌ; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> a dial. var. of the latter. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> See both in art. توب. تبر
تبوش	تَبَوَّشَ see 2.
تبوع	تَبَوَّعَ see 1, in six places: <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> and see 7.
تبوع الشمس	تَبُّوعُ الشَّمْسِ <b><i><FONT COLOR="DarkBlue">A certain wind,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">also called</FONT></i></b> النُّكَيْبَآءُ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">which blows</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in the early morning,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">with the rising of the sun,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">from the direction of the wind called</FONT></i></b> الصَّبَا, <b><i><FONT COLOR="DarkBlue">unaccompanied by rising clouds,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and veers round through the various places whence winds blow until it returns to the place from which blows the wind called</FONT></i></b> الصبا, <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">whence it commenced in the early morning:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> the Arabs dislike it. <b><i><FONT COLOR="DarkOliveGreen"> (Z, TA.) </FONT></i></b>
تبيا	تبيّا <b><i><FONT COLOR="DarkBlue">It was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, apparent, manifest, evident, clear, plain,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">perspicuous, being near;</FONT></i></b> syn. تَبَيَّنَ مِنْ قُرْبٍ. <b><i><FONT COLOR="DarkOliveGreen"> (As, T.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See also 1, in two places.
تبيان	تِبْيَانٌ an anomalous inf. n. <b><i><FONT COLOR="DarkOliveGreen"> (T, S, K) </FONT></i></b> of 2, q. v.: <b><i><FONT COLOR="DarkOliveGreen"> (T:) </FONT></i></b> or a subst. used as an inf. n.; <b><i><FONT COLOR="DarkOliveGreen"> (MF, TA;) </FONT></i></b> i. e., a subst. from 2. <b><i><FONT COLOR="DarkOliveGreen"> (Sb, M, TA.) </FONT></i></b> See بَيَانٌ.
تبيب	تَبِيبٌ : see 1, in several places.
تبيته عن حاجته	تبيّتهُ عَنْ حَاجَتِهِ [so in the TA and in a MS. copy of the K: in the CK ↓ بَيَّتَهُ :] <b><i><FONT COLOR="DarkBlue">He withheld,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">debarred, him from the thing that he wanted.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
تبيع	تَبِيعٌ [One who is <b><i><FONT COLOR="DarkBlue">prosecuted,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sued,</FONT></i></b> for a right, or due; of the measure فَعِيلٌ in the sense of the measure مَفْعُولٌ, from تَبِعْتُهُ بِحَقِّى;] one <b><i><FONT COLOR="DarkBlue">who owes property to another,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and whom the latter prosecutes,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sues, for it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> The <b><i><FONT COLOR="DarkBlue">young one of a cow in the first year;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K;) </FONT></i></b> so says Aboo―Fak'as El―Asadee: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">that is a year old;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Az, Mgh, TA;) </FONT></i></b> not so called until he has completed the year; erroneously said by Lth to signify <b><i><FONT COLOR="DarkBlue">a calf ripening to his perfect state:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Az, TA:) </FONT></i></b> thus called because he yet follows his mother; <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb;) </FONT></i></b> the word in this sense being of the measure فَعِيلٌ in the sense of the measure فَاعِلٌ: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> and ↓ تِبْعٌ signifies the same: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> fem. of the former with ة: <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K:) </FONT></i></b> pl. تِبَاعٌ and تَبَائِعٌ; <b><i><FONT COLOR="DarkOliveGreen"> (AA, S, O, K;) </FONT></i></b> both pls. of تَبِيعٌ; <b><i><FONT COLOR="DarkOliveGreen"> (AA, S, O;) </FONT></i></b> or the former is pl. of تَبِيعَةٌ; <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> and the pl. of تَبِيعٌ is أَتْبِعَةٌ [a pl. of pauc.]; <b><i><FONT COLOR="DarkOliveGreen"> (L, Msb;) </FONT></i></b> and أَتَابِعُ and أَتَابِيعُ, the latter of which is extr., are pls. of أَتْبِعَةٌ: <b><i><FONT COLOR="DarkOliveGreen"> (L:) </FONT></i></b> the pl. of ↓ تِبْعٌ in the abovementioned sense is أَتْبَاعٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> Accord. to EshShaabee, <b><i><FONT COLOR="DarkOliveGreen"> (IF,) </FONT></i></b> One <b><i><FONT COLOR="DarkBlue">whose horns and ears are equal</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">in length</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (IF, K:) </FONT></i></b> but this is a judicial explanation; not deduced from the rules of lexicology. <b><i><FONT COLOR="DarkOliveGreen"> (IF.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">I. q.</FONT></i></b> ↓ تَابِعٌ [as signifying One <b><i><FONT COLOR="DarkBlue">who prosecutes,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sues,</FONT></i></b> for a right, or due; and particularly for blood―revenge]. <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> Hence the saying in the Kur [xvii. 71], ثُمَّ لَا تَجِدُوا لَكُمْ عَلَيْنَا بِهِ تَبِيعًا <b><i><FONT COLOR="DarkBlue">Then ye shall not find for you any to prosecute for blood―revenge, nor any to sue, against us therein:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Fr. S, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ye shall not find for you any to sue us for the disallowing of what hath befallen you, nor for our averting it from you:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Zj:) </FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">any aider against us;</FONT></i></b> for] تَبِيعٌ also signifies <b><i><FONT COLOR="DarkBlue">an aider;</FONT></i></b> and especially <b><i><FONT COLOR="DarkBlue">against an enemy.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> See also تَابِعٌ, latter half.
تبيل	تَبِيلٌ : see مَتْبُولٌ.
تبين	تبيّن , intrans.: see 1, in two places. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> As a trans. verb: see 2, in seven places. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence, الأَمْرَ being understood,] <b><i><FONT COLOR="DarkBlue">He sought,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sought leisurely</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">repeatedly, to obtain knowledge</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">of the thing</FONT></i></b>], <b><i><FONT COLOR="DarkBlue">until he knew</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">it</FONT></i></b>]; <b><i><FONT COLOR="DarkBlue">he examined, scrutinized,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">investigated:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Bd in xlix. 6:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he sought,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">endeavoured, to make the affair,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">case, manifest, and to settle it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">establish it, and was not hasty therein:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Idem in iv. 96:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he acted,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">proceeded, deliberately,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">leisurely, in the affair,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">case; not hastily:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ks, TA:) </FONT></i></b> or it has a signification like this: in the Kur ch. iv. v. 96 and ch. xlix. v. 6, some read فَتَبَيَّنُوا, and others فَتَثَبَّتُوا; and the meanings are nearly the same: التَّبَيُّنُ was said by Mohammad to be from God, and العَجَلَةٌ [i. e. "haste"] from the devil. <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b>
تبڤ3	تَبڤ3َ [تَبَّ, aor. تَبِ3َ , inf. n. تَبٌّ, and perhaps ↓ تَبَبٌ and ↓ تَبَابٌ and ↓ تَبِيبٌ , <b><i><FONT COLOR="DarkBlue">He,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, suffered loss,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">diminution;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became lost:</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">perished,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">died:</FONT></i></b> as also ↓ تبّب , inf. n. تَتْبِيبٌ: and app. تُبَّ also.] تَبٌّ <b><i><FONT COLOR="DarkOliveGreen"> (M, A, K) </FONT></i></b> and ↓ تَتْبِيبٌ <b><i><FONT COLOR="DarkOliveGreen"> (M, K) </FONT></i></b> [as inf. ns.] signify The <b><i><FONT COLOR="DarkBlue">suffering loss,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">diminution;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">being lost:</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">perishing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dying:</FONT></i></b> or [used as substs.] <b><i><FONT COLOR="DarkBlue">loss,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">diminution;</FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">state of being lost:</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">perdition, or death:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, * A, K: *) </FONT></i></b> and so ↓ تَبَابٌ , <b><i><FONT COLOR="DarkOliveGreen"> (T, S, A, Msb, K,) </FONT></i></b> [said to be] a subst. from تَبَّبَهُ, with teshdeed, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> and ↓ تَبَبٌ and ↓ تَبِيبٌ : <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or the last three signify [simply] <b><i><FONT COLOR="DarkBlue">perdition,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">death:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> and ↓ تَتْبِيبٌ is explained as signifying <b><i><FONT COLOR="DarkBlue">loss,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">diminution, that brings,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">leads, to perdition</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">death;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAth, TA;) </FONT></i></b> and so ↓ تَبَابٌ ; <b><i><FONT COLOR="DarkOliveGreen"> (Bd in cxi. 1;) </FONT></i></b> and the <b><i><FONT COLOR="DarkBlue">causing to perish.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, TA.) </FONT></i></b> Hence you say, ↓ تَبَّ تَبَابًا [meaning, in an emphatic manner, <b><i><FONT COLOR="DarkBlue">May he suffer loss,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">be lost,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">perish</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> And تَبًّا لَهُ May God decree <b><i><FONT COLOR="DarkBlue">to him loss,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">perdition;</FONT></i></b> or cause <b><i><FONT COLOR="DarkBlue">loss,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">perdition,</FONT></i></b> to cleave <b><i><FONT COLOR="DarkBlue">to him:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, * Msb, * K: *) </FONT></i></b> تَبًّا being in the accus. case as an inf. n. governed by a verb understood. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> And ↓ تَبًّا تَبِيبًا , [in the CK تَتْبِيبًا,] meaning the same in an intensive, or emphatic, manner: <b><i><FONT COLOR="DarkOliveGreen"> (M, K:) </FONT></i></b> and ↓ تَبًّا تَبَابًا . <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And تَبَّتْ يَدَاهُ, <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, K,) </FONT></i></b> and تَبَّتْ يَدُهُ, aor. تَبِ3َ , <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> inf. n. تَبٌّ and ↓ تَبَابٌ , but IDrd says that the former of these seems to be the inf. n., and the latter the simple subst., <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">May his arms,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hands,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">his arm,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hand, suffer loss,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">be lost,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">perish:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, M, Msb, K, and Bd in cxi. 1:) </FONT></i></b> or <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">may he himself suffer loss,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkOliveGreen"> (Msb, * and Bd ubi suprà,) </FONT></i></b> i. e., <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">his whole person:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Jel in cxi. 1:) </FONT></i></b> or <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">his good in the present life and that in the life to come.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Bd ubi suprà.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence,] تَبَّ <b><i><FONT COLOR="DarkOliveGreen"> (A, TA) </FONT></i></b> and ↓ تَبْتَبَ <b><i><FONT COLOR="DarkOliveGreen"> (T, K) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He became an old man:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, A, K:) </FONT></i></b> the loss of youth being likened to تَبَابَ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> تَبَّ, [aor., accord. to rule, تَبُ3َ ,] <b><i><FONT COLOR="DarkBlue">He cut,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cut off,</FONT></i></b> a thing. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> And تُبَّ <b><i><FONT COLOR="DarkBlue">It was cut,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cut off.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
تتأنف الشهوات	تَتَأَنَّفُ الشَّهَوَاتِ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">She desires of her husband, with eagerness, one thing after another, by reason of intense longing in pregnancy.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, the Moheet, L, K. *) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> يَتَأَنَّفُ الإِخْوَانَ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He seeks the brethren, they disdaining,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">scorning,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">disliking; not holding social intercourse with any one.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
تتابع	تتابع <b><i><FONT COLOR="DarkBlue">It was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, consecutive, successive,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">uninterrupted, in its progressions,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">gradations,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the like;</FONT></i></b> syn. تَوَالَى. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> You say, تتابع سُقُوطُهُ [<b><i><FONT COLOR="DarkBlue">Its falling, falling down, dropping, dropping down,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tumbling down, was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, consecutive,</FONT></i></b> &amp;c.; i. e. <b><i><FONT COLOR="DarkBlue">it fell, fell down,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">in consecutive portions</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">quantities</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (M and K in art. سقط.) </FONT></i></b> And تتابع القَوْمُ <b><i><FONT COLOR="DarkBlue">The people,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">company of men, followed one another.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> And تَتَابَعَتِ الأَشْيَآءُ, and الأَمْطَارُ, and الأُمُورُ, <b><i><FONT COLOR="DarkBlue">The things,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">the rains,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">the events, came one after another, each following near upon another.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth.) </FONT></i></b> And it is said in a trad., تَتَابَعَتْ عَلَى قُرَيْشٍ سِنُو جَدْبٍ [<b><i><FONT COLOR="DarkBlue">Years of dearth, drought,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sterility, came consecutively upon Kureysh</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> تتابع الفَرَسُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The horse ran evenly, not raising one of his limbs</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">above its fellow</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> تتابعت الإِبِلُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The camels became fat and goodly.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
تتاركوا الأمر بينهم	تَتَارَكُوا الأَمْرَ بَيْنَهُمْ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or الأَمْرَ فِيمَا بَيْنَهُمْ, <b><i><FONT COLOR="DarkOliveGreen"> (Mgh,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">They relinquished</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">concurrently</FONT></i></b>], <b><i><FONT COLOR="DarkBlue">one with another, the affair that was between them.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TK.) </FONT></i></b>
تتالت الأمور	تَتَالَتِ الأُمُورُ <b><i><FONT COLOR="DarkBlue">The things,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">events, were consecutive; they followed one another.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b> And جَآءَتِ الخَيْلُ تَتَالِيًا <b><i><FONT COLOR="DarkBlue">The horses,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">horsemen, came consecutively.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b>
تتاموا	تَتَامُّوا <b><i><FONT COLOR="DarkBlue">They came,</FONT></i></b> [and also, accord. to Golius, app. on the authority of a gloss in a copy of the KL, <b><i><FONT COLOR="DarkBlue">they drank,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">all of them, and were complete.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> One says, اِجْتَمَعُوا فَتَتَامُّوا عَشَرَةً [<b><i><FONT COLOR="DarkBlue">They collected themselves together, and came, all of them, making altogether ten</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And it is said in a trad., تَتَامَّتْ إِلَيْهِ قُرَيْشٌ, i. e. <b><i><FONT COLOR="DarkBlue">Kureysh obeyed his call, and came to him, all of them, following one another.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
تتايس المآء	تتايس المَآءُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The waves of the water conflicted,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dashed together.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b>
تتبعه	تتبّعهُ , inf. n. تَتَبُّعٌ, <b><i><FONT COLOR="DarkOliveGreen"> (Lth, S, Msb, * K,) </FONT></i></b> for which ↓ اِتِّبَاعٌ is used by El―Kutámee, tropically, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or, accord. to Sb, because the same in meaning; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> and ↓ تبعّه , inf. n. تَتْبِيعٌ; <b><i><FONT COLOR="DarkOliveGreen"> (S, K; *) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He pursued it; investigated it; examined it; hunted after it; prosecuted a search after it; made successive,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">repeated, endeavours to attain it, to reach it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to obtain it;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sought it, sought for it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sought after it, successively, time after time,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">repeatedly,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in a leisurely manner, by degrees, gradually, step by step, bit by bit,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">one thing after another,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth, S, * Msb, K, * TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">following after it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> Hence the saying of Zeyd Ibn―Thábit, respecting the collecting of the Kur―án, فَعَلِقْتُ أَتَتَبَّعُهُ مِنَ اللِّخَافِ وَالعُسُبِ [<b><i><FONT COLOR="DarkBlue">And I set myself to seeking to collect it successively,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">from the thin white stones and the leafless palm―branches</FONT></i></b> upon which it was written]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And تتبّع البِلَادَ يَخْرُجُ مِنْ أَرْضٍ إِلَى أَرْضٍ [<b><i><FONT COLOR="DarkBlue">He investigated the countries, going forth from land to land</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S and K in art. قرى.) </FONT></i></b> And فُلَانٌ يَتَتَبَّعُ أَثَرَ فُلَانٍ [<b><i><FONT COLOR="DarkBlue">Such a one pursues,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">the track of such a one</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And يَتَتَبَّعُ مَسَاوِىَ فُلَانٍ [<b><i><FONT COLOR="DarkBlue">He seeks successively,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">to discover the vices, faults,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">evil qualities</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">actions, of such a one</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And يَتَتَبَّعُ مَدَاقَّ الأُمُورِ وَنَحْوَ ذٰلِكَ [<b><i><FONT COLOR="DarkBlue">He pursues small,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">little, affairs; and the like thereof:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he seeks successively,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">to obtain a knowledge of the subtilties, niceties, abstrusities,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">obscuri―</FONT></i></b> <b><i><FONT COLOR="DarkBlue">ties, of things,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">affairs; and the like thereof</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And تتبّع الحَبْلَ [<b><i><FONT COLOR="DarkBlue">He took successive holds of the rope</FONT></i></b>]: said of a man descending from a part of a mountain such as is termed شِيق, by means of a rope tied to that part, to a place in which honey was deposited. <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. شيق.) </FONT></i></b>
تترب	تترّب <b><i><FONT COLOR="DarkBlue">He,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">became defiled,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">soiled,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in the dust,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">earth,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">with dust,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">earth:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">it had dust,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">earth, sticking to it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b>
تترتر	تَتَرْتَرَ <b><i><FONT COLOR="DarkBlue">He became moved, put in motion, put into a state of commotion, agitated,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">shaken.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b>
تترح	تَتَرَّحَ see 1.
تترس	تترّس , <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K,) </FONT></i></b> or تترّس بِتُرْسٍ, <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He defended himself with</FONT></i></b> a تُرْس [or <b><i><FONT COLOR="DarkBlue">shield</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (S, M, A, * K;) </FONT></i></b> as also ↓ ترّس , inf. n. تَتْرِيسٌ; <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> and ↓ اِتَّرَسَ , <b><i><FONT COLOR="DarkOliveGreen"> (Sb, M, A, TA,) </FONT></i></b> inf. n. اِتِّرَاسٌ, of the measure اِفْتِعَالٌ: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and تترّس بِشَىْءٍ <b><i><FONT COLOR="DarkBlue">he made a thing to be as a</FONT></i></b> تُرْس; <b><i><FONT COLOR="DarkBlue">he defended,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">protected, himself with it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> You say also, تَسَتَّرْتُ بِكَ مِنَ الحَدَثَانِ فَتَتَرَّسْتُ مِنْ نِبَالِ الزَّمَانِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">I protected myself by thee from calamities, and so shielded myself from the arrows of fortune</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> And أَخَذَتٌ إِبِلِى سِلَاحَهَا وَتَتَرَّسَتْ بِتُرْسِهَا, meaning <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">My camels became fat and goodly, and prevented their owner from slaughtering them.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b> [See سِلَاحٌ.]
تترع	تَتَرَّعَ see 1, in two places.
تترف	تَتَرَّفَ see 1.
تترى	تَتْرَى and تَتْرًى: see art. وتر. تجر
تتعتع	تَتَعْتَعَ : see R. Q. 1, first signification.
تتلى	تتلّى <b><i><FONT COLOR="DarkBlue">He sought repeatedly,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in a leisurely manner,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">by degrees,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">to obtain</FONT></i></b> his right, or due, <b><i><FONT COLOR="DarkBlue">until he received it fully,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">wholly,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, S,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to obtain</FONT></i></b> a thing. <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He collected much wealth.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, T.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> تَتَلَّيْتُ حَقِّى عِنْدَهُ <b><i><FONT COLOR="DarkBlue">I left with him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in his possession, somewhat remaining of my right,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">due.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, T.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">Somewhat remained of his debt.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, T.) </FONT></i></b>
تتم3	تَتَمَّ3َ see 2, in four places.
تتمة	تَتِمَّةٌ : see تَمَامٌ, in three places, at the close of the paragraph.
تتمر	تتمّر <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (flesh―meat) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was cut into strips,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">small pieces, and dried.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b>
تتهم	تَتَهَّمَ see 4.
تتوج	تتوّج <b><i><FONT COLOR="DarkBlue">He was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, crowned,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">invested with the crown.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K.) </FONT></i></b> [For the verb تَاجَ, in this or a similar sense, mentioned in the Lexicons of Golius and Freytag, in the former as from the K, I find no authority: on the contrary, it is said in the TA that no verb answering to تَائِجٌ has been heard.] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He was made,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, a prince, lord,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">chief.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, turbaned,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">invested with the turban.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
تتوق إلى الشىء	تتوّق إِلَى الشَّىْءِ <b><i><FONT COLOR="DarkBlue">He was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, excited by a yearning towards, a longing for,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a desire for, the thing;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he affected and showed a yearning towards it, a longing for it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a desire for it;</FONT></i></b> syn. تَشَوَّقَ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
تتيم	تَتَيَّمَ see 1.
تثأثأ	تَثَأْثَأَ <b><i><FONT COLOR="DarkBlue">He deemed it right that he should abide,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">remain, where he was,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AZ, T, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and abstain,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AZ, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">after he had desired to make a journey</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AZ, T, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">to a country,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">land.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AZ, TA.) </FONT></i></b> And تثأ عَنِ الأَمْرِ, <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> or عَنِ ↓ ثأثأ الشَّىْءِ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He deemed it right that he should abstain from the affair,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">thing,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, TA,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">that he should pause at it,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">after he had desired it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> لَقِيتُ فُلَانًا فَتَثَأْثَأْتُ مِنْهُ <b><i><FONT COLOR="DarkBlue">I met such a one, and feared him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (As, S, K. *) </FONT></i></b> ثأب
تثألل جسده	تَثَأْلَلَ جَسَدُهُ <b><i><FONT COLOR="DarkOliveGreen"> (T, M, K) </FONT></i></b> بِالثَّآلِيلِ <b><i><FONT COLOR="DarkOliveGreen"> (T, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">His person had</FONT></i></b> ثَآلِيل [or <b><i><FONT COLOR="DarkBlue">warts] come forth upon it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, M, K.) </FONT></i></b>
تثا	تَثَاَّ^َ see 1, in six places.
تثا	تَثَاَّ^َ see 1.
تثابرا	تَثَابَرَا , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or تَثَابَرَتِ الرِّجَالُ, <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">They two,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the men,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">leaped,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sprang,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">each upon,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">at, the other,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">one upon,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">at, another,</FONT></i></b> in war, or fight. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b>
تثاقفوا	تثاقفوا <b><i><FONT COLOR="DarkBlue">They contended,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">played, one with another, with swords,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">other weapons.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
تثاقل	تَثَاْقَلَ [تثاقل عَلَى شَىْءٍ <b><i><FONT COLOR="DarkBlue">He pressed heavily,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">bore his weight, upon a thing:</FONT></i></b> see مُتَثَاقِلٌ.] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> تثاقلوا <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">They were heavy, sluggish,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">spiritless:</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">they did not rise and hasten to the fight when commanded to do so.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IDrd, K.) </FONT></i></b> And تثاقل إِلَى الأَرْضِ, <b><i><FONT COLOR="DarkOliveGreen"> (S and K in art. ارض, &amp;c.,) </FONT></i></b> and اِثَّاقَلَ الى الرض, the former being the original form of the verb, <b><i><FONT COLOR="DarkOliveGreen"> (Bd and Jel in ix. 38,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, heavy, slow,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sluggish,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Bd, Jel,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">averse from warring against the unbelievers,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Jel,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and inclining to the earth,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ground;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Bd, Jel;) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">propending thereto.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Bd.) </FONT></i></b> And اِثَّاقَلَ إِلَى الدُّنْيَا <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He propended to the present world.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And تثاقل عَنْهُ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He was heavy,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sluggish, and held back from it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
تثاوب	تثاوب : see ثُئِبَ, in art. ثأب.
تثبت فى الأمر	تثبّت فِى الأَمْرِ , <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, A, TA,) </FONT></i></b> and الرَّأْىBِ; <b><i><FONT COLOR="DarkOliveGreen"> (T, TA;) </FONT></i></b> and ↓ استثبت ; <b><i><FONT COLOR="DarkOliveGreen"> (S, M, A, K, TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He acted,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">proceeded, [firmly, steadily,] deliberately,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">leisurely,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, M, A, K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in the affair,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, M, A, TA,) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">the opinion, judgment,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">counsel;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">not hastily:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, M, TA:) </FONT></i></b> both signify the same: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> [or] فِى أَمْرِهِ ↓ استثبت <b><i><FONT COLOR="DarkBlue">he consulted respecting his affair, and sought for information respecting it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">investigated it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, TA.) </FONT></i></b> [In the KL, تَثَبُّتٌ is explained by the words درنگ كردن و بهجاى آوردن, perhaps meaning The <b><i><FONT COLOR="DarkBlue">delaying</FONT></i></b> in an affair <b><i><FONT COLOR="DarkBlue">and <b><i><FONT COLOR="DarkOliveGreen"> (then) </FONT></i></b> executing</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">performing.</FONT></i></b>]
تثبج	تَثَبَّجَ see 2.
تثبط	تثبّط [quasi―pass. of 2, <b><i><FONT COLOR="DarkBlue">He became hindered, withheld,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">prevented,</FONT></i></b> &amp;c.; عَنِ الأَمْرِ <b><i><FONT COLOR="DarkBlue">from the affair,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">thing.</FONT></i></b> This signification and that next following are well known. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> ] <b><i><FONT COLOR="DarkBlue">He paused,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">waited;</FONT></i></b> [عَلَى الأَمْرِ at the thing, or affair; as is implied in the K and TA;] syn. تَوَقَّفَ. <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b>
تثبن	تَثَبَّنَ see 1, in three places.
تثبية	تَثْبِيَةٌ , [inf. n. of ثبّى, mentioned in the T and K, in all its senses, in art. ثبى, and so in the M, except in the first of the following senses, which is there mentioned in art. ثبى and also in art. ثبو,] The act of <b><i><FONT COLOR="DarkBlue">collecting</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in successive assemblages</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (↓ ثُبَةً ثُبَةً ) </FONT></i></b>. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> You say, ثبّاهُ <b><i><FONT COLOR="DarkBlue">He collected it,</FONT></i></b> namely, a thing, <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> and water: <b><i><FONT COLOR="DarkOliveGreen"> (M * and TA in art. ثبو:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">he added to it, and collected it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> The <b><i><FONT COLOR="DarkBlue">collecting what is good:</FONT></i></b> and also, <b><i><FONT COLOR="DarkBlue">what is bad,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">evil:</FONT></i></b> thus bearing two contr. significations. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> [And hence,] The <b><i><FONT COLOR="DarkBlue">praising</FONT></i></b> a man <b><i><FONT COLOR="DarkBlue">in his life―time:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AA, S, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">praising</FONT></i></b> him <b><i><FONT COLOR="DarkBlue">time after time in his life―time:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">praising</FONT></i></b> him <b><i><FONT COLOR="DarkBlue">much;</FONT></i></b> as though relating to him collections <b><i><FONT COLOR="DarkOliveGreen"> (↓ ثُبَات ) </FONT></i></b> of praise: <b><i><FONT COLOR="DarkOliveGreen"> (Z, TA;) </FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">mentioning of the sundry good qualities or actions:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Er―Rághib, TA:) </FONT></i></b> and the <b><i><FONT COLOR="DarkBlue">magnifying</FONT></i></b> [a person]; or <b><i><FONT COLOR="DarkBlue">honouring</FONT></i></b> [him]. <b><i><FONT COLOR="DarkOliveGreen"> (T, * K.) </FONT></i></b> You say, ثبّى الرَّجُلَ, <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> or ثبّى عَلَى الرَّجُلِ, <b><i><FONT COLOR="DarkOliveGreen"> (T,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He praised the man in his life―time:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, M:) </FONT></i></b> because the doing so implies the collecting his good qualities or actions. <b><i><FONT COLOR="DarkOliveGreen"> (T, * M.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> [Hence also the contr. signification,] The <b><i><FONT COLOR="DarkBlue">blaming,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">censuring, much; collecting blame,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">censure, from this and that source.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA. [The act. part. n. is rendered in the M agreeably with this explanation.]) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> The act of <b><i><FONT COLOR="DarkBlue">completing</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">and augmenting</FONT></i></b> a thing]. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> You say, ثَبِّ مَعْرُوفَكَ <b><i><FONT COLOR="DarkBlue">Complete and augment</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">thy beneficence,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">bounty,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">favour</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> And ثبّى ا للّٰهُ لَكَ النِّعَمَ [<b><i><FONT COLOR="DarkBlue">May God complete and augment to thee benefits,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">blessings:</FONT></i></b> or] <b><i><FONT COLOR="DarkBlue">may God send to thee benefits,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">blessings.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [See also 1.] <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> The <b><i><FONT COLOR="DarkBlue">putting</FONT></i></b> a thing <b><i><FONT COLOR="DarkBlue">into a good, right,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sound, state, and augmenting it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, K. *) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b7―]</FONT></b> ثبّى المَالَ <b><i><FONT COLOR="DarkBlue">He kept, preserved, guarded,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">took care of, the property.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Kr, M.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> ثَبَّيْتُ عَلَى الشَّىْءِ, <b><i><FONT COLOR="DarkOliveGreen"> (As, S,) </FONT></i></b> inf. n. تَثْبِيَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (As, T, S, M, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">I kept constantly,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">perseveringly, to the thing.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (As, T, S, M, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> The inf. n. signifies also The <b><i><FONT COLOR="DarkBlue">keeping,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pursuing,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">the way, course, mode of acting,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the like, of one's father:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, K:) </FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">doing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">acting, like one's father.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> Also The <b><i><FONT COLOR="DarkBlue">complaining of one's state,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">case, and of one's want; and asking aid,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">assistance, and vengeance,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">avengement.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> [One of the meanings assigned to the verb by Golius, as on the authority of the K, and by Freytag after him, is “ Disposuit paravitque se: ” app. from the former's having found الاِسْتِعْدَادُ written in a copy of the K for الاِسْتِعْدَآءُ.] <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> أَنَا أَعْرِفُهُ تَثْبِيَةً <b><i><FONT COLOR="DarkBlue">I know him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, with a seeming, not a certain, knowledge.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, TA.) </FONT></i></b>
تثريب	تَثْرِيبٌ , in its primary sense, is The <b><i><FONT COLOR="DarkBlue">removing of the</FONT></i></b> ثَرْب, i. e., the <b><i><FONT COLOR="DarkBlue">fat that forms the integument of the stomach of a ruminant:</FONT></i></b> so says Z. <b><i><FONT COLOR="DarkOliveGreen"> (Har p. 197.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And hence, <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> The act of <b><i><FONT COLOR="DarkBlue">blaming; reproving;</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">punishing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">chastising, for an offence,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a crime:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Har ubi suprà:) </FONT></i></b> or <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">severe blaming</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">reproving, that rends reputations, and takes away the brightness of countenances:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Z in Har ubi suprá:) </FONT></i></b> which last meaning it has in the Kur xii. 92: <b><i><FONT COLOR="DarkOliveGreen"> (Bd:) </FONT></i></b> or لَا تَثْرِيبَ عَلَيْكُمْ there means <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">No evil,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">mischief, shall come upon you:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Zj, T:) </FONT></i></b> or <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">your offences,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">crimes, shall not be mentioned:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Th, M:) </FONT></i></b> تثريب signifies <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> the act of <b><i><FONT COLOR="DarkBlue">blaming,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">reproving;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh;) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">doing so severely,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">angrily;</FONT></i></b> or, <b><i><FONT COLOR="DarkBlue">with the utmost severity</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">harshness:</FONT></i></b> the act of <b><i><FONT COLOR="DarkBlue">upbraiding,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">reproaching:</FONT></i></b> and the <b><i><FONT COLOR="DarkBlue">going to the utmost length in blaming</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">reproving:</FONT></i></b> one says, لَا تَثْرِيبَ عَلَيْكَ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">No blame,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">shall be</FONT></i></b> laid <b><i><FONT COLOR="DarkBlue">on thee</FONT></i></b>]: and it is from الثَّرْبُ [as explained above]. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> You say, ثرّب and ↓ ثَرَبَ and ↓ اثرب , meaning <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He blamed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">reproved;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">did so severely,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">with the utmost severity;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">reproached,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">upbraided:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T:) </FONT></i></b> and ثرّب عَلَيْهِ, <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K,) </FONT></i></b> and ثّربهُ; <b><i><FONT COLOR="DarkOliveGreen"> (A, K;) </FONT></i></b> and ↓ ثَرَبَهُ , [and ثَرَبَ عليه,] aor. ثَرِبَ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> inf. n. ثَرْبٌ; <b><i><FONT COLOR="DarkOliveGreen"> (TK;) </FONT></i></b> and ↓ اثربهُ ; <b><i><FONT COLOR="DarkOliveGreen"> (A, K;) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he blamed him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">reproved him; upbraided him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">reproached him,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, A, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">with,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">for, his offence,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">crime;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K;) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">reminded him thereof;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he showed him his deed to be foul, abominable,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">bad:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (As, S:) </FONT></i></b> or عليه ↓ ثَرَبَ , aor. ثَرِبَ , signifies <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he blamed him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">reproved him;</FONT></i></b> and, as Suh says, ثرّب عليه, <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he blamed him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">reproved him, much.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> Also <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> The <b><i><FONT COLOR="DarkBlue">acting ill,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">corruptly; doing evil,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">mischief; creating confusion,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">disorder.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> It is also said in the K to be <b><i><FONT COLOR="DarkBlue">syn. with</FONT></i></b> طَىٌّ, which means The <b><i><FONT COLOR="DarkBlue">building</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">casing</FONT></i></b> a well] <b><i><FONT COLOR="DarkBlue">with stones:</FONT></i></b> but [SM says,] I fear that this is a mistranscription for تَثْوِيبٌ, with و. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
تثعلب	تَثَعْلَبَ : see above.
تثفله	تثفَلهُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a radical, or hereditary, evil quality) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">withheld him from generous actions.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ibn―'Abbád, K, TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He overcame him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">subdued him,</FONT></i></b> [as though] <b><i><FONT COLOR="DarkBlue">putting him beneath him like the</FONT></i></b> ثِفَال. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
تثفى فلانا عرق سوء	تثفّى فُلَانًا عِرْقُ سَوْءٍ [<b><i><FONT COLOR="DarkBlue">Evil origin,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a bad hereditary disposition,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">withheld such a one</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (قَصَّرَ بِهِ [in the CK, erroneously, قَصُرَ به]) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">from generous actions.</FONT></i></b> (K)
تثقب	تَثَقَّبَ see 1, first sentence: <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> and see also 2, in four places: <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> and 7, in two places.
تثقف	تثقّف <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">He was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, disciplined,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">educated well, and amended,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">improved;</FONT></i></b> quasipass. of 2, q. v.] You say, هَلْ تَثَقَّفْتُ إِلَّا عَلَى يَدِكَ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">Was I,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">have I been, disciplined,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">save by thy agency,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">means?</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b>
تثلل	تثلّل <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a house) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">became thrown down,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">demolished;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> as also ↓ انثلّ : <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a house) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">became thrown down,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">demolished, and it fell by degrees, part after part.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> And تَثَلَّلَتِ الرَّكِيَّةُ <b><i><FONT COLOR="DarkBlue">The well became demolished.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
تثلم	تَثَلَّمَ see 1, in three places.
تثمل	تثمّل <b><i><FONT COLOR="DarkBlue">He supped,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sipped,</FONT></i></b> what was in a vessel. <b><i><FONT COLOR="DarkOliveGreen"> (Ibn―'Abbád, K.) </FONT></i></b>
تثنن	تثنّن <b><i><FONT COLOR="DarkBlue">He pastured,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fed, upon</FONT></i></b> ثِنّ [q. v.]. <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b>
تثنى	تثنّى : see 7. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">He affected an inclining of his body,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a bending,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he inclined his body,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">bent, from side to side;</FONT></i></b> syn. تَمَايَلَ: <b><i><FONT COLOR="DarkOliveGreen"> (Har pp. 269 and 271:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">he walked with an elegant and a proud and self―conceited gait, with an affected inclining of the body from side to side;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">with a twisting of the back, and with extended steps;</FONT></i></b> syn. تَبَخْتَرَ. <b><i><FONT COLOR="DarkOliveGreen"> (Idem p. 271.) </FONT></i></b> You say, تثنّى فِى مِشْيَتِهِ <b><i><FONT COLOR="DarkOliveGreen"> (S, and Har p. 269) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He affected an inclining of his body,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a bending,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he inclined his body,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">bent, from side to side, in his gait.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Har ib.) </FONT></i></b> [And in like manner, and more commonly, one says of a woman.]
تثواه	تثوّاهُ <b><i><FONT COLOR="DarkBlue">He became his guest.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
تثوب	تثوّب : <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> and تَثَيَّبَتْ: see 2, in the latter part of the paragraph. <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> The former also signifies <b><i><FONT COLOR="DarkBlue">He gained,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">earned, a</FONT></i></b> ثَوَاب [or <b><i><FONT COLOR="DarkBlue">recompense,</FONT></i></b> &amp;c.]. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> But this is said to be post―classical. <b><i><FONT COLOR="DarkOliveGreen"> (MF.) </FONT></i></b>
تثور	تَثَوَّرَ see 1, in seven places.
تثولت النحل	تثوّلت النَّحْلُ <b><i><FONT COLOR="DarkBlue">The bees collected themselves together, and became dense.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b> See also 7. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> تثوّل عَلَيْهِ <b><i><FONT COLOR="DarkBlue">He,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man, TA,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">they,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a company of men, S, M,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">assailed him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">overcame him, with reviling</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and beating</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and oppressive conduct;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K;) </FONT></i></b> as also ↓ انثال . <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b>
تجاثوا على الركب	تَجَاثَوْا عَلَى الرُّكَب [<b><i><FONT COLOR="DarkBlue">They sat together upon their knees</FONT></i></b>], <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> in contending or disputing; inf. n. مُجَاثَاةٌ and جِثَآءٌ, which are [properly inf. ns. of 3, but are] thus used as inf. ns. of a verb to which they do not conform. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> التَّجَاثِى فِى إِشَالَةِ الحَجَرِ is like التَّجَاذِ ى [<b><i><FONT COLOR="DarkBlue">The vying, one with another, in lifting the stone, for trial of strength</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
تجاحف	تَجَاْحَفَ see 5, in two places.
تجاحفوا	تجاحفوا <b><i><FONT COLOR="DarkBlue">They reached,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hit, one another with staves,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> in the O, <b><i><FONT COLOR="DarkBlue">with bows,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and swords,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> in fighting. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> Hence the phrase, in a trad., إِذَا تَجَاحَفَتْ قُرَيشٌ المُلْكَ بَيْنَهُمْ, i. e., <b><i><FONT COLOR="DarkBlue">When Kureysh shall contend together in fight for dominion.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> تجاحفوا الكُرَةَ بَيْنَهُمْ <b><i><FONT COLOR="DarkBlue">They contended together in snatching away the ball</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (تَخَاطَفُوهَا) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">with the goff―sticks,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">after rolling it along.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
تجادع	تَجَاْدَعَ see 3, in three places.
تجادلوا	تجادلوا <b><i><FONT COLOR="DarkBlue">The contended in an altercation, disputed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">litigated,</FONT></i></b> [or did so <b><i><FONT COLOR="DarkBlue">vehemently,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">violently,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkOliveGreen"> (see 3,) </FONT></i></b>] <b><i><FONT COLOR="DarkBlue">one with another.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (KL, MA, &amp;c.,) </FONT></i></b>
تجاذبوا الثوب	تجاذبوا الثَّوْبَ <b><i><FONT COLOR="DarkBlue">They contended together in pulling the garment,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">piece of cloth.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> [Hence,] تجاذبوا أَطْرَافَ الكَلَامِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">They contended together in discourse, talk,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">conversation</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> See also 3. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And see 7.
تجاذع	تجاذع <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">pretended to be a</FONT></i></b> جَذَع [or <b><i><FONT COLOR="DarkBlue">youth</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
تجاذو	تَجَاْذَوَ see 4, in two places.
تجارة	تِجَارَةٌ a subst. from 1; <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> or quasi―inf. n.; <b><i><FONT COLOR="DarkOliveGreen"> (Mgh;) </FONT></i></b> [The <b><i><FONT COLOR="DarkBlue">practice of traffic, merchandise,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">commerce; traffic; trade; selling and buying;</FONT></i></b>] the <b><i><FONT COLOR="DarkBlue">trade of the</FONT></i></b> تَاجِر, i. e., <b><i><FONT COLOR="DarkBlue">of him who sells and buys for gain;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ksh in ii. 15;) </FONT></i></b> the <b><i><FONT COLOR="DarkBlue">seeking of gain by selling and buying.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Bd ibid.) </FONT></i></b> [See also 1.] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">Merchandise,</FONT></i></b> meaning <b><i><FONT COLOR="DarkBlue">what is sold and bought, of goods,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">commodities,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">householdfurniture,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">the like;</FONT></i></b> a quasi―inf. n. used in the sense of a pass. part. n. <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b> [Hence the saying,] عَلَيْكُمْ بِتِجَارَةِ الآخِرَةِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">Keep ye to the merchandise of the life to come</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b>
تجاروا فى الحديث	تَجَارَوْا فِى الحَدِيثِ : see 3. Hence, in a trad., تَتَجَارَى بِهِمُ الأَهْوَآءُ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">Natural desires,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">blamable inclinations,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">erroneous opinions, contend with them for the mastery:</FONT></i></b> or] <b><i><FONT COLOR="DarkBlue">they vie,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">compete, one with another, in natural desires,</FONT></i></b> &amp;c. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See also 1.
تجازرا	تَجَازَرَا <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">They reviled each other</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">vehemently,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">excessively.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
تجازى دينه	تجازى دَيْنَهُ , and بِدَيْنِهِ, <b><i><FONT COLOR="DarkBlue">He demanded payment of his debt.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> You say, تَجَازَيْتُ دَيْنِى عَلَى فُلَانٍ <b><i><FONT COLOR="DarkBlue">I demanded payment of my debt [owed by such a one].</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> تَجَازَيا [<b><i><FONT COLOR="DarkBlue">They two repaid, requited, compensated,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">recompensed, each other</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. قرض.) </FONT></i></b>
تجاسر	تجاسر : see 1, in two places. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">He stretched himself up, and raised his head.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> تجاسر لَهُ بِالعَصَا <b><i><FONT COLOR="DarkBlue">He put himself in motion to him</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (En―Nawádir, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">with the staff,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">stick.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> تجاسروا <b><i><FONT COLOR="DarkBlue">They acted with mutual daring</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">courage</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">boldness.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (KL.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> <b><i><FONT COLOR="DarkBlue">They journeyed</FONT></i></b> [app. <b><i><FONT COLOR="DarkBlue">with boldness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">emulating one another in boldness</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> الخَيْلُ تَجَاسَرُ بِالكُمَاةِ [for تَتَجَاسَرُ] <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The horses convey the brave armed men away,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">along,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">across.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b>
تجاسلوا	تجاسلوا [<b><i><FONT COLOR="DarkBlue">They sat together; one with another;</FONT></i></b>] <b><i><FONT COLOR="DarkOliveGreen"> (S, A, TA;) </FONT></i></b> فِى المَجَالِسِ [<b><i><FONT COLOR="DarkBlue">in the sittingplaces</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b>
تجاشعا المآء	تَجَاشَعَا المَآءَ <b><i><FONT COLOR="DarkBlue">They straitened each other in pressing to the water, and</FONT></i></b> [so I render تَعَاطَشَا] <b><i><FONT COLOR="DarkBlue">vied, each with the other, in endeavouring to satisfy their thirst;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> on the authority of an Arab of the desert. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
تجاعلوا الشىء	تجاعلوا الشَّىْءَ <b><i><FONT COLOR="DarkBlue">They stipulated among themselves to give the thing as wages, pay,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">stipend:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> from جُعْلٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> You say also, تجاعل النَّاسُ بَيْنَهُمْ عِنْدَ البَعْثِ [<b><i><FONT COLOR="DarkBlue">The people stipulated among themselves to give wages,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pay, to such of them as should serve as substitutes, on the occasion of being ordered forth to war</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
تجافى	تجافى : see 1, in three places. [Said of a person prostrating himself, or lying down, it means <b><i><FONT COLOR="DarkBlue">He drew up his body from that on which he rested.</FONT></i></b> And تجافى عَنْهُ generally signifies <b><i><FONT COLOR="DarkBlue">He,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, receded, withdrew, removed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became remote</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">aloof</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">separated by some space</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">interval, from him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it:</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">he drew away, shrank,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">flinched, from him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it.</FONT></i></b>] It is said, of the difference between الذَّبْح and القَتْل, that the former is by cutting the external jugular veins; and the latter, بِإِيقَاعِ الفِعِلِ فِى المَحَلِّ مَعَ التَّجَافِى [<b><i><FONT COLOR="DarkBlue">By causing the act to take effect upon the place thereof while standing aloof</FONT></i></b>]; meaning that the قَاتِل strikes from a distance, not knowing whether he will hit the place or not. <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b> And [hence] you say, تجافى لَهُ عَنْ حَقِّهِ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">He relinquished,</FONT></i></b> i. e.] <b><i><FONT COLOR="DarkBlue">he gave, to him, his right,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">due.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. خمص.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He inclined,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">declined,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">turned, from side to side:</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">from right to wrong.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Har p. 125.) </FONT></i></b> [See 6 in art. دفو.]
تجال	تجالّ <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> تَعَاظَمَ <b><i><FONT COLOR="DarkOliveGreen"> (S, K) </FONT></i></b> and تَرَفَّعَ. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> You say, فُلَانٌ يَتَجَالُّ عَنْ ذٰلكَ <b><i><FONT COLOR="DarkOliveGreen"> (S, K *) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Such a one exalts himself above that; holds himself above it; disdains it;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">is disdainful of it;</FONT></i></b> syn. يَتَرَفَّعُ عَنْهُ, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or يَتَعَاظَمُ; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> as also يتجالّ عَلَيْهِ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also 1. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> تجالّهُ: see 4: <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> and 5.
تجالد	تَجَاْلَدَ see 3.
تجاليد	تَجَالِيدُ : see جِلْدٌ, in two places.
تجالينا	تَجَالَيْنَا <b><i><FONT COLOR="DarkBlue">Our states,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">conditions, became disclosed to each other; the state,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">condition, of each of us to the other.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b>
تجان	تَجَانَّ and تَجَانَنَ : see 1: <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> and see also 5.
تجانا	تَجَاْنَاَ see 1.
تجانب	تَجَاْنَبَ see 3.
تجانس الشيآن	تجانس الشَّيْآنِ [<b><i><FONT COLOR="DarkBlue">The two things were,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became homogeneous, congenial, similar,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">conformable,</FONT></i></b>] is a phrase of the scholastic theologians, not [classical] Arabic. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
تجاه	تُجَاهَ <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K, in art. وجه) </FONT></i></b> and تِجَاهَ <b><i><FONT COLOR="DarkOliveGreen"> (S, K, in that art.) </FONT></i></b> and تَجَاهَ <b><i><FONT COLOR="DarkOliveGreen"> (K in that art.) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> وُجَاهَ, <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K, in that art.,) </FONT></i></b> which is seldom used; the و being generally changed into ت. <b><i><FONT COLOR="DarkOliveGreen"> (Msb, ibid.) </FONT></i></b> تحت
تجاه	تُجَاهَ and تِجَاهَ and تَجَاهَ: see art. وجه. جوهر
تجاهد	تَجَاْهَدَ see 1.
تجاهر	تَجَاْهَرَ [تَجَاهُرٌ signifies The <b><i><FONT COLOR="DarkBlue">showing oneself openly:</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">acting openly,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">being open in one's conduct</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">converse, with others.</FONT></i></b> You say,] تَجَاهَرُوا بِالعَدَاوَةِ <b><i><FONT COLOR="DarkBlue">They showed open enmity,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hostility, one with another;</FONT></i></b> syn. تَبَادَوْابِهَا. <b><i><FONT COLOR="DarkOliveGreen"> (S in art. بدو.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> [And تجاهر <b><i><FONT COLOR="DarkBlue">He feigned himself unable to see in the sun:</FONT></i></b> see the part. n., below.]
تجاهل	تجاهل <b><i><FONT COLOR="DarkBlue">He feigned,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">made a false show of,</FONT></i></b> جَهْل [or <b><i><FONT COLOR="DarkBlue">ignorance,</FONT></i></b> &amp;c.]. <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> And ↓ جَهِلَ عَلَيْهِ <b><i><FONT COLOR="DarkBlue">He feigned ignorance</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">to him</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
تجاوبوا	تجاوبوا <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> بَعْضُهُمْ بَعْضًا ↓ جَاوَبَ [<b><i><FONT COLOR="DarkBlue">They returned one another answer for answer,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">answers for answers; they answered one another; replied, one to another; held a dialogue, colloquy, conference, disputation,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">debate, together; bandied words, one with another</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> ↓ مُجَاوَبَةٌ and تَجَاوُبٌ both signify <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> تَحَاوُرٌ. <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b> In like manner one says of turtle―doves, <b><i><FONT COLOR="DarkOliveGreen"> (A,) </FONT></i></b> of pigeons, of braying camels, and of neighing horses. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence,] يَتَجَاوَبُ أَوَّلُ كَلَامِهِ وَآخِرُهُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The first and the last parts of his speech correspond,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">are consistent.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b>
تجاودوا	تجاودوا <b><i><FONT COLOR="DarkBlue">They considered</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">tried</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">which of them had the best argument,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">plea,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">allegation:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA:) </FONT></i></b> so says Aboo―Sa'eed on the authority of an Arab of the desert. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And يَتَجَاوَدُونَ الحَدِيثَ <b><i><FONT COLOR="DarkBlue">They consider,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">see,</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">try,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">which of them will be best in narration,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">talk,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">discourse.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Also <b><i><FONT COLOR="DarkBlue">They vied,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">contended together for superiority, in liberality, bounty, munificence,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">generosity.</FONT></i></b>]
تجاوروا	تَجَاوَرُوا and ↓ اِجْتَوَرُوا <b><i><FONT COLOR="DarkOliveGreen"> (S, K) </FONT></i></b> are syn., <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> signifying <b><i><FONT COLOR="DarkBlue">They became mutual neighbours; they lived near together:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA:) </FONT></i></b> the [radical] و in the latter verb remaining unaltered because this verb is syn. with one in which the و must preserve its original form on account of the quiescence of the preceding letter, namely, تجاوروا, <b><i><FONT COLOR="DarkOliveGreen"> (S, TA,) </FONT></i></b> and to show that it is syn. therewith: but اِجْتَارُوا also occurs. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Also <b><i><FONT COLOR="DarkBlue">They bound themselves by a covenant to protect one another.</FONT></i></b>]
تجاوزه	تجاوزهُ : see 1, first sentence: and see also 3. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> تجاوز <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> أَفْرَطَ, [i.e., جاوز الحَدَّ, explained above,] فِيهِ <b><i><FONT COLOR="DarkBlue">in it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">with respect to it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K. See 3.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> تجاوز عَنْهُ, <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Mgh, Msb,) </FONT></i></b> and ↓ تجوّز ; <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Mgh;) </FONT></i></b> and تجاوزعَنْ ذَنْبِهِ, <b><i><FONT COLOR="DarkOliveGreen"> (A, K,) </FONT></i></b> and ↓ تجوّز , and ↓ جاوز ; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (God, S, A, or a man, Msb) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">passed him by,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">over, without punishing him;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">forgave him;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Mgh, Msb;) </FONT></i></b> namely, an evil―doer; <b><i><FONT COLOR="DarkOliveGreen"> (A, Mgh, Msb;) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">He passed by,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">over, without punishing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">forgave, his sin</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">offence.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, K. *) </FONT></i></b> You say, اَللّٰهُمَّ تَجَاوَزْ عَنِّى, and عَنِّى ↓ تَجَوَّزْ , <b><i><FONT COLOR="DarkBlue">O God, pass me by,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">over, without punishing me;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">forgive me.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A.) </FONT></i></b> تجاوز عَنْهُ, followed by a noun in the accus. case, also signifies <b><i><FONT COLOR="DarkBlue">He forgave him</FONT></i></b> a thing. <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> And the same alone, <b><i><FONT COLOR="DarkBlue">He feigned himself neglectful of it; he connived at it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> [Also, this last phrase alone, <b><i><FONT COLOR="DarkBlue">He transcended it.</FONT></i></b>] <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> تَجَاوَزْ فِى القَسْمِ: see 5.
تجاول	تَجَاْوَلَ see 1.
تجاويد	تَجَاويدُ : see جَوْدٌ, in two places.
تجبار	تَجْبَارٌ : see جَبَرِيَّةٌ.
تجبب	تجبّب <b><i><FONT COLOR="DarkBlue">He clad himself with a</FONT></i></b> جُبَّة [q. v.]. <b><i><FONT COLOR="DarkOliveGreen"> (MA.) </FONT></i></b> [And so, app., ↓ اجتبّ , explained by Golius, on the authority of Ibn―Maaroof, as signifying <b><i><FONT COLOR="DarkBlue">He put on a vest,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tunic.</FONT></i></b>]
تجبب	تجبّب <b><i><FONT COLOR="DarkBlue">He manifested,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">showed, love,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">affection,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> إِلَيْهِ <b><i><FONT COLOR="DarkBlue">to him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> تحبّب and ↓ حَبَّ are both <b><i><FONT COLOR="DarkBlue">syn. with</FONT></i></b> تُودّد. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Also, app., <b><i><FONT COLOR="DarkBlue">He became,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">made himself, an object of love</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">affection</FONT></i></b> to him: see مُحَبَّبٌ, said to be syn. with مُتَحَبِّبٌ.] <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He became swollen,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">inflated, like a jar</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (حُبّ) </FONT></i></b>, from drinking. <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a water―skin &amp;c.) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">became full.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AA, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He began to be satiated with drink.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (an ass &amp;c.) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">became filled with water:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> and ↓ حَبَّبَ also is used in this sense, but ISd doubts its correctness: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> one says, شَرِبَتِ الإِبِلُ حَتَّى حَبَّبَتْ <b><i><FONT COLOR="DarkBlue">The camels drank until they were satiated.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> تحبّب الجَلِيدُ كَاللُّؤْلُؤِ الصِّغَارِ [<b><i><FONT COLOR="DarkBlue">The hoar―frost formed into grains like small pearls</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. صأب.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> تحبّب الرِّيقُ عَلَى الأَسْنَانِ [<b><i><FONT COLOR="DarkBlue">The saliva formed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">collected, in little bubbles upon the teeth</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Az, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> تَقَطَّعَ اللَّبَنُ وَتَحَبَّبَ [<b><i><FONT COLOR="DarkBlue">The milk became decomposed, and formed little clots of curd</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S in art. بحثر.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> تحبّب الزُّبْدُ [<b><i><FONT COLOR="DarkBlue">The butter formed into little clots,</FONT></i></b> when first appearing in the milk or cream]. <b><i><FONT COLOR="DarkOliveGreen"> (S and K in art. ثمر.) </FONT></i></b> The verb is also used in like manner in relation to honey, <b><i><FONT COLOR="DarkOliveGreen"> (K in art. حثر,) </FONT></i></b> and دِبْس <b><i><FONT COLOR="DarkOliveGreen"> (S in that art.,) </FONT></i></b> and medicine. <b><i><FONT COLOR="DarkOliveGreen"> (TA in that art. [See also 2.]) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> تحبّب الجِلْدُ [<b><i><FONT COLOR="DarkBlue">The skin broke cat with pimples,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">small pustules:</FONT></i></b> so in the language of the present day: see حَبٌّ]. <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. حثر.) </FONT></i></b>
تجبجب	تَجَبْجَبَ <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> اِتَّشَقَ; <b><i><FONT COLOR="DarkOliveGreen"> (S, TA;) </FONT></i></b> i. e. <b><i><FONT COLOR="DarkBlue">He prepared what is called</FONT></i></b> جُبْجُبَة: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he put what is called</FONT></i></b> خَلْع <b><i><FONT COLOR="DarkBlue">into a</FONT></i></b> جُبْجُبَة [q. v.]. <b><i><FONT COLOR="DarkOliveGreen"> (AZ, TA.) </FONT></i></b>
تجبر	تجبّر : see 1, latter part, in two places. Also <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">What had gone from him</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">returned to him:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">some of his property that had gone from him returned to him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, TA.) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a sick man) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">became in a good state.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a plant, TA, and a tree, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">became green, and put forth leaves</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and fresh green twigs, when dry: produced fresh shoots in its dry parts:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">it</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (herbage) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">became somewhat restored to a good state after having been eaten:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">grew after having been eaten.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man, S) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">magnified himself; behaved proudly, haughtily,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">insolently.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">obtained</FONT></i></b> wealth, or property: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> but Lh explains it as meaning, intransitively, <b><i><FONT COLOR="DarkBlue">he obtained wealth,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">property.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
تجبلوا	تجبّلوا <b><i><FONT COLOR="DarkBlue">They entered a mountain:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or, accord. to the O, you say, تجبّل القَوْمُ الجِبَالَ, meaning, <b><i><FONT COLOR="DarkBlue">the people,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">company of men, entered the mountains.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
تجبن	تجبّن <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (milk) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">became like</FONT></i></b> جُبْن [i. e. <b><i><FONT COLOR="DarkBlue">cheese</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And hence, perhaps, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">became thick, gross, coarse,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">big.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b>
تجبيب	تَجْبِيبٌ The <b><i><FONT COLOR="DarkBlue">reaching of the</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">whiteness termed</FONT></i></b>] تَحْجِيل, in a horse, <b><i><FONT COLOR="DarkBlue">to the knee and the hock:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">rising of the whiteness to</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">the extent of</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">what is termed</FONT></i></b> الجَبَبُ. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> You say of a horse, فِيهِ تَجْبِيبٌ [<b><i><FONT COLOR="DarkBlue">In him is a rising of the</FONT></i></b> تحجيل <b><i><FONT COLOR="DarkBlue">to the knee and the hock</FONT></i></b>]: and in this case, the horse is said to be مُجَبَّبٌ: and the subst. is ↓ جَبَبٌ [meaning <b><i><FONT COLOR="DarkBlue">a whiteness of the legs rising to the knee and the hock</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> [See مُجَبَّبٌ.] <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> The act of <b><i><FONT COLOR="DarkBlue">shrinking</FONT></i></b> [from a thing]; or the <b><i><FONT COLOR="DarkBlue">being averse</FONT></i></b> [from it]; or the act of <b><i><FONT COLOR="DarkBlue">withdrawing;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">outwardly</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">inwardly.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> You say of a man, جَبَّبَ فَذَهَبَ [<b><i><FONT COLOR="DarkBlue">He shrank,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">was averse,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">withdrew, and went away</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> And جَيَّبَ النَّاسُ عَنْ طَاعَةِ ا للّٰهِ <b><i><FONT COLOR="DarkBlue">The people forsook,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">relinquished, the obeying of God.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA from a trad.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> The act of <b><i><FONT COLOR="DarkBlue">fleeing.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> You say of a man, جبَب <b><i><FONT COLOR="DarkBlue">He fled.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> El―Hotei―ah says, وَنَحْنُ إِذَا جَبَّبْتُمُ عَنْ نِسَائِكُمْ كَمَا جَبَّبَتْ مِنْ عِنْدِ أَوْلَادِهَا الحُمُرْ [<b><i><FONT COLOR="DarkBlue">And we, when ye flee from your women, like as the</FONT></i></b> wild <b><i><FONT COLOR="DarkBlue">asses have fled from the presence of their young ones</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And ↓ جَبَّ , said of a man, [if not a mistranscription for جَبَّبَ,] signifies <b><i><FONT COLOR="DarkBlue">He went quickly, fleeing from a thing.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> The act of <b><i><FONT COLOR="DarkBlue">satisfying with water</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA) </FONT></i></b> the earth, <b><i><FONT COLOR="DarkOliveGreen"> (الجَبُوب, TA,) </FONT></i></b> or cattle. <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b>
تجبيه	تَجْبِيهٌ The <b><i><FONT COLOR="DarkBlue">mounting a fornicator,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an adulterer, upon an ass, and turning his face towards the tail;</FONT></i></b> whence the trad. of the Jews respecting the adulterer, يُحُمَّمُ وَيُجَبَّهُ ويُجْلَدُ [<b><i><FONT COLOR="DarkBlue">He shall have his face blackened with charcoal, and be mounted on an ass with his face towards the tail, and be flogged</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (Mgh:) </FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">mounting two fornicators,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">adulterers, upon an ass, and turning the backs of their heads towards each other,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, Mgh,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and parading them round about;</FONT></i></b> thus accord. to the Tekmileh: <b><i><FONT COLOR="DarkOliveGreen"> (Mgh:) </FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">blackening [with charcoal] the faces of two fornicators,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">adulterers,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (أَنْ يُحَمَّرَ in the K being a mistake for أَنْ يُحُمَّمَ, i. e. يُسَوَّدَ, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and mounting them upon a camel or an ass, and turning their faces in contrary directions:</FONT></i></b> accord. to analogy, it should mean <b><i><FONT COLOR="DarkBlue">turning their faces towards each other;</FONT></i></b> for it is from الجَبْتَةُ: تَجْبِيهٌ also signifies the <b><i><FONT COLOR="DarkBlue">bending, inclining, lowering,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hanging down, the head towards the ground:</FONT></i></b> and it may be hence; <b><i><FONT COLOR="DarkOliveGreen"> (i. e. it may be hence that it is applied to him who is mounted on a beast in the manner described above; TA;) </FONT></i></b> because he to whom this is done bends down his head in shame and confusion: or it may be from جَبَهَهُ meaning "he did to him a thing disliked, or hated." <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
تجثم	تجثّم <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a bird) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">mounted</FONT></i></b> his female <b><i><FONT COLOR="DarkBlue">for the purpose of copulation.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
تجحر	تَجَحَّرَ see 1; each in two places.
تجحفلوا	تَجَحْفَلُوا <b><i><FONT COLOR="DarkBlue">They congregated; collected themselves together.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b>
تجحم	تجحُم <b><i><FONT COLOR="DarkBlue">He burned with vehemence of desire,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">covetousnsss, and niggardliness;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> as also ↓ تجاحم : from جَاحِمُ الحَرْبِ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Hence, also, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> تَضَايَقَ [app. meaning <b><i><FONT COLOR="DarkBlue">He became straitened in disposition</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> You say also, عَلَيْنَا ↓ هُوَ يَتَجَاحَمُ , i. e., يَتَضَايَقُ [app., <b><i><FONT COLOR="DarkBlue">He becomes straitened in disposition against us</FONT></i></b>]: a phrase mentioned by El―Mundhiree on the authority of Aboo―Tálib. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
تجدد	تجدّد [originally <b><i><FONT COLOR="DarkBlue">It became cut,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cut off.</FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And hence,] <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (an udder) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">lost,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became devoid of, its milk:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> and [in like manner] ↓ جُدَّ , aor. يُجَدُّ, inf. n. جَدَدٌ, <b><i><FONT COLOR="DarkBlue">it,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a breast, and an udder,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">became dry.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A Heyth, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> Hence also, [<b><i><FONT COLOR="DarkBlue">It was newly made;</FONT></i></b> as though <b><i><FONT COLOR="DarkBlue">newly cut off from the web;</FONT></i></b>] said of a garment: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">it</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a thing, S, A) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">became new:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">it</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a thing, or an affair,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">originated; was originated,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">innovated;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">was done newly,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">for the first time:</FONT></i></b> and sometimes ↓ استجدّ is used intransitively [in the same senses]. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> [Also <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (an action, as, for instance, ablution, and a compact, or the like,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was renewed.</FONT></i></b> See جَدَّدَ as syn. with أَجَدَّ.]
تجدع	تَجَدَّعَ see 3, in two places.
تجدل	تَجَدَّلَ see 7.
تجذ3	تَجَذَّ3َ see 7.
تجذبه	تجذّبهُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He drank it;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, K;) </FONT></i></b> namely, milk: said of a pastor. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b>
تجذف	تَجَذَّفَ see 1.
تجذم	تَجَذَّمَ see 7.
تجر	تَجَرَ , <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Msb, K,) </FONT></i></b> aor. تَجُرَ , <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb,) </FONT></i></b> inf. n. تَجْرٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K) </FONT></i></b> and تِجَارَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K,) </FONT></i></b> or the latter is a simple subst., <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> or quasi―inf. n., <b><i><FONT COLOR="DarkOliveGreen"> (Mgh,) </FONT></i></b> and مَتْجَرٌ; <b><i><FONT COLOR="DarkOliveGreen"> (A;) </FONT></i></b> and ↓ اِتَّجَرَ , <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Msb, K,) </FONT></i></b> of the measure اِفْتَعَلَ; <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He practised traffic, merchandise,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">commerce; trafficked; traded; dealt; sold and bought;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">employed property for the purpose of gain.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> You say, تَجَرَ تِجَارَةً رَابِحَةً [<b><i><FONT COLOR="DarkBlue">He practised a profitable,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">lucrative, traffic</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> And فِى ↓ فُلَانٌ يَتَّجِرُ البَرِّ وَ البَحْرِ [<b><i><FONT COLOR="DarkBlue">Such a one traffics on land and sea</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> There can hardly, if at all, be found any other instance of ت immediately followed by ج except نتج and رتج: the ت in تُجَاهَ is originally و. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b>
تجر	تَجْرٌ : see تَاجِرٌ.
تجرا	تَجَرَّاَ see 8.
تجربة	تَجْرِبَةٌ is a subst. from جَرَّبَ: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> or it is an inf. n. of that verb, <b><i><FONT COLOR="DarkOliveGreen"> (M, A, K,) </FONT></i></b> and is one of the inf. ns. from which pls. are formed: <b><i><FONT COLOR="DarkOliveGreen"> (M, TA:) </FONT></i></b> its pl. is تَجَاربُ <b><i><FONT COLOR="DarkOliveGreen"> (M, Msb, TA) </FONT></i></b> and تَجَارِيبُ, <b><i><FONT COLOR="DarkOliveGreen"> (M, TA.) </FONT></i></b> En―Nábighah says, إِلَى اليَوْمِ قَدْ جُرِّبْنَ كُلَّ التَّجَارِبِ [<b><i><FONT COLOR="DarkBlue">To this day, they</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (referring to females) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">have been tried with every kind of tryings</FONT></i></b>]: and El―Aashà says, كَمْ جَرَّبُوهُ فَمَا زَادَتْ تَجَارِبُهُمْ أَبَا قُدَامَةَ إِلَّا المَجْدَ وَالقَنَعَا [<b><i><FONT COLOR="DarkBlue">How often have they tried him, and their tryings of Aboo―Kudámeh have not increased</FONT></i></b> aught <b><i><FONT COLOR="DarkBlue">save</FONT></i></b> his <b><i><FONT COLOR="DarkBlue">glory and contentment!</FONT></i></b>]; تجارب being here a pluralized inf. n. made to govern an objective complement; which is a strange fact. <b><i><FONT COLOR="DarkOliveGreen"> (M, TA.) </FONT></i></b> [But in this latter instance, we may consider ابا قدامة as a first objective complement of رادت, and شَيْئَا, understood before الّا, as a second objective complement of the same verb.]
تجرثم	تَجَرْثَمَ : see 3, in two places. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> تجرثم الشَّىْءَ <b><i><FONT COLOR="DarkBlue">He took the greater, main,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">chief, part of the thing.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
تجرد	تجرّد <b><i><FONT COLOR="DarkBlue">He was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, stripped, divested, bared,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">denuded,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, L, Msb, K,) </FONT></i></b> [and <b><i><FONT COLOR="DarkBlue">he stripped, divested, bared,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">denuded, himself,</FONT></i></b>] مِنْ ثِيَابِهِ <b><i><FONT COLOR="DarkBlue">of his clothes</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">garments,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, * Msb,) </FONT></i></b> or من ثَوْبِهِ <b><i><FONT COLOR="DarkBlue">of his garment;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L, K; *) </FONT></i></b> as also ↓ انجرد , <b><i><FONT COLOR="DarkOliveGreen"> (A, L, K,) </FONT></i></b> which latter, accord. to Sb, is not a quasi―pass. verb, <b><i><FONT COLOR="DarkOliveGreen"> (L,) </FONT></i></b> [but it seems that he did not know جَرَدَ, in a sense explained above, <b><i><FONT COLOR="DarkOliveGreen"> (see 2, second sentence,) </FONT></i></b> of which it is the quasipass, like as تجرّد is of جرّد.] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (an ear of corn, A, K, and a flower, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">came forth from its envelope,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">calyx.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, K, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (expressed juice) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">ceased to boil,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">estuate,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">and so became divested of its froth,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">foam.</FONT></i></b>] <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, alone, by himself, apart from others;</FONT></i></b> as though detached from the rest of men. <b><i><FONT COLOR="DarkOliveGreen"> (Har p. 430.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a horse) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">outstripped the other horses in a race;</FONT></i></b> as also ↓ انجرد , and انجرد عَنِ الخَيْلِ; like نَضَا الخَيْلَ; as though he threw off the others from himself as a man throws off his garment. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (an ass) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">went forward from among the she―asses.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> تجرّد لِلْأَمْرِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">He devoted himself to the affair,</FONT></i></b> as though throwing aside all other things; <b><i><FONT COLOR="DarkBlue">he applied himself exclusively and diligently to it;</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">he strove</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">laboured, exerted himself</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">his power</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">efforts</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">endeavours</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ability, employed himself vigorously</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">diligently</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">with energy,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">took pains</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">extraordinary pains, in the affair,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K, and Har p. 430,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">not diverted therefrom by any other thing.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Har ib.) </FONT></i></b> And تجرّد لِلْعِبَادَةِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">He devoted himself TO, applied himself exclusively and diligently to,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">strove</FONT></i></b> &amp;c. <b><i><FONT COLOR="DarkBlue">in, religious service,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">worship</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> And لِلْقِيَامِ بِكَذَا ↓ جُرِّدَ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">He devoted himself to, applied himself exclusively and diligently to,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">strove</FONT></i></b> &amp;c. <b><i><FONT COLOR="DarkBlue">in, the performance of such a thing</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> And تجرّد فِى السَّيْرِ, and ↓ انجرد , <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He strove</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">laboured, exerted himself</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">his power</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">efforts</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">endeavours</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ability, in pace,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">going; he hastened therein;</FONT></i></b> like شَمَّرَ فِى سَيْرِهِ. <b><i><FONT COLOR="DarkOliveGreen"> (L, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b7―]</FONT></b> تجرّد بِالحَجِّ: see 2. Accord. to Ahmad, as related by Is―hák Ibn―Mansoor, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He affected to be like,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he imitated, the pilgrim of Mekkeh,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the man performing the pilgrimage of Mekkeh.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b>
تجرس	تَجَرَّسَ see 1.
تجرع	تجرّع <b><i><FONT COLOR="DarkBlue">He swallowed in consecutive portions, one time after another, like him who acts against his own will:</FONT></i></b> or, as IAth says, <b><i><FONT COLOR="DarkBlue">he drank in haste:</FONT></i></b> or, accord. to some, <b><i><FONT COLOR="DarkBlue">he drank by little and little.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [And hence,] تجرّع <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K *) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He repressed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">restrained, choking wrath,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rage;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> as though he swallowed it: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> and [in like manner] you say also, ↓ جَرِعَ الغَيْظَ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he repressed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">restrained, wrath,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rage.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
تجرف	تَجَرَّفَ see 1, in two places; and see جُرُفٌ.
تجرم	تجرّم [<b><i><FONT COLOR="DarkBlue">It became cut off.</FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And hence,] <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a year, حَوْلٌ) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">became completed;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Az, K, TA;) </FONT></i></b> as though it became cut off from the preceding year: <b><i><FONT COLOR="DarkOliveGreen"> (Az, TA:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">it ended;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> and so the winter: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">it</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a night) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">passed away,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and became completed;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">it ended.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> تجرّم ثَمَانِيًا, a phrase used by Sá'ideh Ibn―Ju―eiyeh, means <b><i><FONT COLOR="DarkBlue">He passed eight</FONT></i></b> nights. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [See also 2] <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> تجرّم عَلَيْهِ <b><i><FONT COLOR="DarkBlue">He accused him of a sin, a crime, a fault, an offence,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an act of disobedience,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Abu―l―'Abbás, S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">which he had not committed,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Abu―l―'Abbás, S,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">though he had not committed any</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And تجرّم <b><i><FONT COLOR="DarkBlue">He guarded against the commission of sin,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">crime,</FONT></i></b> &amp;c; like تأثّم. <b><i><FONT COLOR="DarkOliveGreen"> (Har p. 207.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> See also 1. <p></p><b><FONT COLOR="SaddleBrown">[―A4―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">He called, cried out, shouted,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">vociferated;</FONT></i></b> from جِرْمٌ meaning صَوْتٌ. <b><i><FONT COLOR="DarkOliveGreen"> (Har p. 207. [But see جِرْمٌ.]) </FONT></i></b>
تجزأ	تجزّأ <b><i><FONT COLOR="DarkBlue">It became divided into parts,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">portions.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb, KL.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See also 1.
تجزر	تَجَزَّرَ see 8.
تجزع	تَجَزَّعَ see 7, in two places. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> تجزّعوا الغَنِيمَةَ <b><i><FONT COLOR="DarkBlue">They divided among themselves the spoil.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
تجزف فيه	تجزّف فِيهِ <b><i><FONT COLOR="DarkBlue">He picked out,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">selected, the good in it;</FONT></i></b> syn. تَنَقَّدَ [in the CK, erroneously, تَنَفَّذَ]. <b><i><FONT COLOR="DarkOliveGreen"> (Sgh, K.) </FONT></i></b>
تجزمت العصا	تجزّمتِ العَصَا <b><i><FONT COLOR="DarkBlue">The staff became split</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cracked.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
تجس3	تَجَسَّ3َ see 1, in five places.
تجسد	تجسّد from الجَسَدُ is like تجسّم from الجِسْمُ: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> [apparently signifying <b><i><FONT COLOR="DarkBlue">He became,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">assumed, a</FONT></i></b> جَسَد, or <b><i><FONT COLOR="DarkBlue">body;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became corporeal,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">incarnate;</FONT></i></b> and thus it is used by late writers, and in the present day: but تجسّم generally signifies <b><i><FONT COLOR="DarkBlue">he became corpulent:</FONT></i></b> accord. to the TA, تجسّد, said of a man, is like تجسّم: accord, to the KL, the former signifies <b><i><FONT COLOR="DarkBlue">he became possessed of a body:</FONT></i></b> accord. to the PS, <b><i><FONT COLOR="DarkBlue">he became corporeal,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">corpulent.</FONT></i></b>]
تجسم	تَجَسَّمَ see 1. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence,] تجسّم فِى عَيْنِى كَذَا <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Such a thing assumed a form,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">shape,</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">an embodiment,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">in my eye.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And تجسّم فُلَانٌ مِنَ الكَرَمِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [app. <b><i><FONT COLOR="DarkBlue">Such a one was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, an embodiment of generosity</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And كَأَنَّهُ كَرَمٌ قَدْ تَجَسَّمَ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [app. <b><i><FONT COLOR="DarkBlue">As though he were generosity embodied</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> تجسّم فُلَانًا <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He chose such a one</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA) </FONT></i></b> مِنْ بَيْنِ القَوْمِ [<b><i><FONT COLOR="DarkBlue">from among the people,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">party</FONT></i></b>], <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or مِنَ العَشِيرَةِ فَأَرْسَلَهُ [<b><i><FONT COLOR="DarkBlue">from the kinsfolk,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tribe,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">and sent him</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> as though he directed his course, or aim, to, or towards, his جِسْم [or body]; like as you say, تَأَيَّيْتُهُ, meaning “ I directed my course, or aim, to, or towards, his آيَة, and his شَخْص. ” <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> [See also 5 in art. جشم.] One says also, تَجَسَّمْهَا نَاقَةً مِنَ الإِبِلِ قَا نْحَرْهَا [<b><i><FONT COLOR="DarkBlue">Choose thou her, a she―camel from among the camels, and stick her</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> تجسّم الأَرْضَ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He betook himself towards the land,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">country,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">desiring</FONT></i></b> <b><i><FONT COLOR="DarkBlue">to go thither.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> تجسّم الرَّمْلَ, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> and الجَبَلَ, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He mounted,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ascended, the greater part of the sand,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">of the mountain.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> [See also 5 in art. جشم.] <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> تجسّم الأَمْرَ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> رَكِبَ مُعْظَمَهُ; <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA;) </FONT></i></b> i. e., <b><i><FONT COLOR="DarkBlue">He ventured upon, embarked in,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">undertook, the main part,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">bulk, of the affair:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TK:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he constrained himself to do it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">perform it;</FONT></i></b> as also تجشّمهُ: <b><i><FONT COLOR="DarkOliveGreen"> (Aboo―Mihjen, Aboo―Turáb, TA:) </FONT></i></b> or both these verbs signify <b><i><FONT COLOR="DarkBlue">he took it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">imposed it, upon himself,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he undertook it, in spite of difficulty</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">trouble</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">inconvenience.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Aboo―Turáb, TA in art. جشم.) </FONT></i></b> You say also, فُلَانٌ ↓ يَتَجَسَّمَ المَجَاسِمَ and يَتَجَشَّمُ المَجَاشِمَ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [app. meaning <b><i><FONT COLOR="DarkBlue">Such a one undertakes, in spite of difficulty</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">trouble</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">inconvenience, those things,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">affairs, that are causes of difficulty</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">trouble</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">inconvenience;</FONT></i></b> i. e., <b><i><FONT COLOR="DarkBlue">difficult,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">troublesome,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">inconvenient things</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">affairs:</FONT></i></b> supposing the two nouns to be pls. of which the sings. are مَجْسَمَةٌ and مَجْشَمَةٌ, of the measure مَفْعَلَةٌ, like مَبْخَلَةٌ and مَجْبَنَةٌ and مَشَّقَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (originally مَشْقَقَةٌ) </FONT></i></b> &amp;c.]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
تجشأ	تجشّأ , <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> inf. n. تَجَشُّؤٌ; <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, K; [in the CK, التَّجَشُّ is erroneously put for التَّجَشُّؤُ;]) </FONT></i></b> or تَجَشَّى, inf. n. تَجَشٍّ; <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> and ↓ جشّأ , <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> inf. n. تَجْشِئَةٌ; <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> both signify alike; <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He eructed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">belched;</FONT></i></b> i. e., <b><i><FONT COLOR="DarkBlue">emitted a sound accompanied with wind, from his mouth, on an occasion of satiation of the stomach,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">intentionally:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (the stomach) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">emitted wind</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">on an occasion of its impletion with food or drink.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
تجشع	تَجَشَّعَ see 1.
تجشم	تَجَشَّمَ see 1, in six places. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> تَجَشَّمْتُ الرَّمْلَ <b><i><FONT COLOR="DarkBlue">I mounted, or ascended, the greater part of the sand:</FONT></i></b> some say thus; and some say تَجَسَّمْتُ <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> تَجَشَّمْتُ فُلَانًا مِنْ بَيْنِ القَوْمِ <b><i><FONT COLOR="DarkBlue">I directed my course,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">aim, towards such a one,</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">and chose him,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (like تَجَسَّمْتُهُ q. v.,) </FONT></i></b>] <b><i><FONT COLOR="DarkBlue">from among the people,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">party.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Abu―n―Nadr, TA.) </FONT></i></b>
تجعب	تَجَعَّبَ see 7.
تجعبى	تَجَعْبَى : see 7.
تجعد	تَجَعَّدَ see 1, in two places.
تجعر	تجعّر , <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> or تجعّر بِجِعَارٍ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He bound upon his</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (i. e. his own) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">waist a rope of the kind called</FONT></i></b> جِعَار. <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA.) </FONT></i></b>
تجف3	تَجَفَّ3َ see R. Q. 2.
تجفاف	تِجْفَافٌ <b><i><FONT COLOR="DarkBlue">A thing,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb,) </FONT></i></b> i. e. <b><i><FONT COLOR="DarkBlue">a kind of armour,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAth, K,) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">a cataphract,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">with which a horse is clad,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, IAth, Mgh, Msb, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in war, in the manner of a coat of mail,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">to defend him from being wounded;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAth;) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">sometimes worn by a man, to defend him in war:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> of the measure تِفْعَالٌ, <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb,) </FONT></i></b> the ت being augmentative, <b><i><FONT COLOR="DarkOliveGreen"> (Aboo―'Alee the Grammarian, S, IJ,) </FONT></i></b> to render the word quasi―coordinate to the class of قِرْطَاسٌ; <b><i><FONT COLOR="DarkOliveGreen"> (IJ;) </FONT></i></b> from جَفَّ, because of its hardness and toughness: <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb:) </FONT></i></b> pl. تَجَافِيفُ <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb.) </FONT></i></b> It is said in a trad., أَعِدَّ لِلْفَقْرِ تِجْفَافًا; and one says, اِلْبَسْ لِلْفَقْرِ تِجْفَافًا; [both] meaning, <b><i><FONT COLOR="DarkBlue">Make thou preparation for poverty.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
تجفجف	تَجَفْجَفَ <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a garment, or piece of cloth) </FONT></i></b>, <b><i><FONT COLOR="DarkBlue">having been moist, dried so far as to retain some moisture:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> if it has dried entirely, you say of it, قَدْ قَفَّ: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> the verb is originally ↓ تجفّف ; the medial ف being changed into ج: it is like تَبَشْبَشَ, originally تبشّش. <b><i><FONT COLOR="DarkOliveGreen"> (Lth, S.) </FONT></i></b>
تجفر	تَجَفَّرَ see 1, in three places.
تجفل	تَجَفَّلَ see 1. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> You say of a cock, تجفّل, meaning نَفَشَ بُرَائِلَهُ [i. e., <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He ruffled the feathers around his neck</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Ibn―' Abbád, K, TA.) </FONT></i></b>
تجفن	تَجَفَّنَ see 2.
تجفية	تَجْفِيَةٌ [inf. n. of جفّى] signifies, in Persian, جفاء فرمودن [app. as meaning The <b><i><FONT COLOR="DarkBlue">ordering</FONT></i></b> one <b><i><FONT COLOR="DarkBlue">to act,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to treat</FONT></i></b> another, <b><i><FONT COLOR="DarkBlue">coarsely, roughly, rudely,</FONT></i></b> &amp;c.]. <b><i><FONT COLOR="DarkOliveGreen"> (KL. [Accord. to Golius, as on this authority, “ <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> جَفَا, sign. <b><i><FONT COLOR="DarkBlue">injuria affecit; duriter et inique tractavit:</FONT></i></b> seu <b><i><FONT COLOR="DarkBlue">transit. ejus.</FONT></i></b> ”]) </FONT></i></b>
تجلب	تَجَلَّبَ [تجلّب rendered by Golius <b><i><FONT COLOR="DarkBlue">Clamorem ac murmur excitavit,</FONT></i></b> as on the authority of the K, I do not find in that lexicon nor in any other.]
تجلبب	تَجَلْبَبَ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> and تَجَلْبَبَتْ, <b><i><FONT COLOR="DarkOliveGreen"> (A, Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">she, put on a garment of the kind called</FONT></i></b> جِلْبَاب; or <b><i><FONT COLOR="DarkBlue">clad himself,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">herself, therewith.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, Msb, K.) </FONT></i></b> And تجلبب بِثَوْبَهَ <b><i><FONT COLOR="DarkBlue">He covered himself with his garment.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Har p. 162.) </FONT></i></b>
تجلة	تَجِلَّةٌ a subst. [signifying The <b><i><FONT COLOR="DarkBlue">act of magnifying,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">honouring</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (K, TA;) </FONT></i></b> like تَكْرِمَةٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence,] فَعَلْتُ ذٰلِكَ مِنْ تَجِلَّتِكَ, like من إِجْلَالِكَ &amp;c.: see جَلَلٌ
تجلجل	تَجَلْجَلَ <b><i><FONT COLOR="DarkBlue">It was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, in a state of motion;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">was put in motion.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">It was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, agitated</FONT></i></b> in the mind. <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He sank into the ground.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It sank,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became depressed;</FONT></i></b> syn. تَضَعْضَعَ. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> One says, تَجَلْجَلَتْ قَوَاعِدُ البَيْتِ <b><i><FONT COLOR="DarkBlue">The foundations of the house sank,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became depressed;</FONT></i></b> syn. تَضَعْضَعَتْ. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b>
تجلد	تجلّد <b><i><FONT COLOR="DarkBlue">He affected hardiness, strength, sturdiness, and endurance,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">patience; constrained himself to behave with hardiness,</FONT></i></b> &amp;c. <b><i><FONT COLOR="DarkOliveGreen"> (S, * A, * L, K. *) </FONT></i></b> So in the phrase تجلّد لِلشَّامِتِينَ [<b><i><FONT COLOR="DarkBlue">He constrained himself to behave with hardiness,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">to those who rejoiced at his misfortune</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b> In the phrase تجلّد عَنْهُ [<b><i><FONT COLOR="DarkBlue">He constrained himself to endure with hardiness and patience the loss,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">want, of him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it</FONT></i></b>], the verb is made trans. by means of عن because it implies the meaning of تَصَبَّرَ. <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">He feigned,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">made a show of, hardiness, strength, sturdiness, and endurance,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">patience.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b>
تجلله	تجللّٰهُ <b><i><FONT COLOR="DarkBlue">He took the greater, main, principal,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">chief, part of it; the main, gross, mass,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">bulk, of it;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> as also ↓ اجتلّهُ <b><i><FONT COLOR="DarkOliveGreen"> (K) and ↓ تجالّهُ . (Ibn―'Abbád, K. [In the CK, in the explanation of the second and third of these verbs, جِلَالَهُ is erroneously put for جُلَالَهُ.]) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also 2. <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> [Hence,] <b><i><FONT COLOR="DarkBlue">He sat upon him;</FONT></i></b> namely, a horse. <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> And تجلّل الفَحْلُ النَّاقَةَ <b><i><FONT COLOR="DarkOliveGreen"> (S and K in art. دأم) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The stallion―camel mounted the she―camel.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA in that art.) </FONT></i></b>
تجلى	تجلّى : see 1, in three places: <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> and see also 7. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> تجلّى الشَّىْءَ <b><i><FONT COLOR="DarkBlue">He looked at the thing,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K in art. جلى,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">standing upon a higher position.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [See also 8.]
تجم3	تَجَمَّ3َ see 2.
تجمجم	تَجَمْجَمَ : see R. Q. 1. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Hence, تجمجم عَنِ الأَمْرِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">He held back from the thing, not daring to do it;</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">he did not dare to do the thing.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ham p. 240.) </FONT></i></b>
تجمر	تجمّر <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a people, or party,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">collected together;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, Mgh, TA;) </FONT></i></b> [and] so ↓ جَمَرَ ; this verb being intrans. as well as trans.: <b><i><FONT COLOR="DarkOliveGreen"> (Msb: [see 2:]) </FONT></i></b> and ↓ جمّر <b><i><FONT COLOR="DarkBlue">it</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a tribe) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">collected together, and became one band.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (As, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (an army) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">became detained in the territory of the enemy, and was not brought back</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">from the frontier;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> as also ↓ استجمر . <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See also 10.
تجمع	تَجَمَّعَ see 8, in three places: and see also 4, latter half.
تجمل	تجمّل <b><i><FONT COLOR="DarkBlue">He beautified, embellished,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">adorned, himself.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He affected what is</FONT></i></b> جَمِيل [or <b><i><FONT COLOR="DarkBlue">beautiful, goodly, comely,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pleasing, in person,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in action</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">actions</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">behaviour,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in moral character,</FONT></i></b> &amp;c.]. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> You say, تجمّل بِأَكْثَرَ مِمَّا عِنْدَهُ [<b><i><FONT COLOR="DarkBlue">He affected beautiful, goodly, comely,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pleasing, qualities, more than he possessed</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. شبع.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, patient;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">restrained himself from impatience;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">constrained himself to be patient:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, TA:) </FONT></i></b> from جَمَالٌ meaning "patience." <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b> Hence the saying, وَإِذَا تُصِبْكَ خَصَاصَةٌ فَتَجَمَّلِ <b><i><FONT COLOR="DarkBlue">And when poverty,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">straitness, befalls thee, then be patient,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">restrain thyself</FONT></i></b> &amp;c. <b><i><FONT COLOR="DarkOliveGreen"> (Mgh in art. خص.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He ate what is termed</FONT></i></b> جَمِيل, i. e., <b><i><FONT COLOR="DarkBlue">melted fat.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K. *) </FONT></i></b>
تجمهر علينا	تَجَمْهَرَ عَلَيْنَا <b><i><FONT COLOR="DarkBlue">He held up his head with an assumption of superiority over us; domineered over us;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">exalted himself above us.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
تجن3	تَجَنَّ3َ see 1, in two places. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> تجنّن عَلَيْهِ, and ↓ تَجَانَنَ , <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> and ↓ تَجَانَّ , <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He feigned himself</FONT></i></b> مَجْنُون [i. e. <b><i><FONT COLOR="DarkBlue">possessed by a</FONT></i></b> جِنِّىّ, or <b><i><FONT COLOR="DarkBlue">by</FONT></i></b> جِنّ; and hence generally meaning <b><i><FONT COLOR="DarkBlue">bereft of reason;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">mad, insane,</FONT></i></b> &amp;c.;] <b><i><FONT COLOR="DarkBlue">to him;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> not being really so. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
تجنب	تَجَنَّبَ see 1: <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> and 3, in two places: <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> and 4.
تجنح	تَجَنَّحَ see 8.
تجند	تجنّد <b><i><FONT COLOR="DarkBlue">He took</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">prepared, for himself, a</FONT></i></b> جُنْد [i. e. <b><i><FONT COLOR="DarkBlue">an army, a military force,</FONT></i></b> &amp;c.]. <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b>
تجنى	تَجَنَّىَ see 1. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> تجنّى عَلَيْهِ, <b><i><FONT COLOR="DarkOliveGreen"> (S, * K,) </FONT></i></b> or تجنّى عليه ذَنْبًا, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He accused him of a crime, an offence,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an injurious action, that he had not committed;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> i. e. <b><i><FONT COLOR="DarkBlue">he forged against him the charge of his having committed a crime,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">he being guiltless</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">thereof</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> النَّجَنِّى being like التَّجَرُّمُ. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> You say also, يَتَجَنَّى عَلَيْنَا مَا لَمْ نَجْنِهِ [<b><i><FONT COLOR="DarkBlue">He accuses us of committing what we did not commit</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Abu―l―'Abbás, TA in art. جرم.) </FONT></i></b>
تجنيس متوءم	تَجْنِيسٌ مُتَوْءَمٌ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The using two words resembling each other in writing but not in expression;</FONT></i></b> as in the saying, غَرَّكَ عِزُّكَ فَصَارَ قُصَارُ ذٰلِكَ ذُلَّكَ فَا خْشَ فَاحِشَ فِعْلِكَ فَعَلَّكَ تُهْدَا بِهٰذَا [<b><i><FONT COLOR="DarkBlue">Thy might,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">elevated rank, hath deceived thee, and the end of that has become thine ignominy: fear then thine exorbitant deed, and may―be thou wilt be made to follow a right course by this</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Har p. 269.) </FONT></i></b> تب
تجنين	تَجْنِينٌ [an inf. n. used as a simple subst.,] <b><i><FONT COLOR="DarkBlue">What is said by the</FONT></i></b> جِنّ [or <b><i><FONT COLOR="DarkBlue">genii</FONT></i></b>]: or, accord. to Es―Sukkaree, <b><i><FONT COLOR="DarkBlue">strange, uncouth speech</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">language, difficult to be understood.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
تجه	تَجَهَ , aor. 1َ2َ3َ , <b><i><FONT COLOR="DarkOliveGreen"> (AZ, K, art. وجه,) </FONT></i></b> inf. n. تَجْهٌ; <b><i><FONT COLOR="DarkOliveGreen"> (AZ, TA, in that art.;) </FONT></i></b> or, as As says, تَجُهَ, with damm; <b><i><FONT COLOR="DarkOliveGreen"> (TA in that art.;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> تَوَجَّهَ and وَجَّهَ <b><i><FONT COLOR="DarkOliveGreen"> (K in that art.) </FONT></i></b> and اِتَّجَهَ. <b><i><FONT COLOR="DarkOliveGreen"> (K in art. تجه.) </FONT></i></b> See art. وجه.
تجهز	تجهّز <b><i><FONT COLOR="DarkBlue">He fitted out, equipped, furnished,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">supplied, himself;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it became fitted out</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">equipped</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">furnished</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">supplied; with his</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">its</FONT></i></b> جَهَاز [or <b><i><FONT COLOR="DarkBlue">requisites,</FONT></i></b> &amp;c.]: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he prepared himself.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> You say, تَجَهَّزْتُ لِأَمْرِ كَذَا, <b><i><FONT COLOR="DarkOliveGreen"> (S, K, *) </FONT></i></b> and ↓ اِجْهَازَزْتُ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">I prepared myself for such a thing.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b>
تجهم	تَجَهَّمَ see 1, in six places.
تجود	تجوّد <b><i><FONT COLOR="DarkBlue">He chose what was good, goodly, approvable,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">excellent, among all things.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ham p. 299.) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He affected nicety,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">refinement; he was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, nice, exquisite, refined,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">scrupulously nice and exact;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he chose what was excellent,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">best, to be done; and exceeded the usual bounds;</FONT></i></b> فِى صَنْعَتِهِ <b><i><FONT COLOR="DarkBlue">in his work of art,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">his manufacture;</FONT></i></b> syn. تَنَوَّقَ. <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b> And تجوّد وَبَالَغَ فِى مَطْعَمِهِ وَمَلْبَسِهِ [<b><i><FONT COLOR="DarkBlue">He was dainty, nice, exquisite, refined,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">scrupulously nice and exact;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he chose what was excellent,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">best; and exceeded the usual bounds; in his food and his</FONT></i></b> <b><i><FONT COLOR="DarkBlue">apparel</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (JK and K in art. نوق;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he was studious of his diet and apparel, always eating exquisite food and wearing sumptuous clothing.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TK in that art.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> تجوّدهُ: see 10. تَجَوَّدْتُهَا لَكَ <b><i><FONT COLOR="DarkBlue">I chose,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">selected, the best,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">most excellent,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (↓ الأَجْوَدَ ,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">thereof for thee.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
تجور	تجوّر <b><i><FONT COLOR="DarkBlue">He became prostrated;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he fell down;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> by reason of a blow. <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a building, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">became thrown down,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">demolished.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">laid himself down on his side</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K) upon his bed. (TA.) </FONT></i></b>
تجورب	تَجَوْرَبَ <b><i><FONT COLOR="DarkBlue">He put on</FONT></i></b> [i. e., <b><i><FONT COLOR="DarkBlue">on his own foot</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">feet,</FONT></i></b>] جَوْرَب [i. e. <b><i><FONT COLOR="DarkBlue">a sock</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">stocking,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a pair of socks</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">stockings</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> And in like manner, تجورب جَوْرَبَيْنِ [<b><i><FONT COLOR="DarkBlue">He put on a pair of socks</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">stockings</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
تجوز الليل	تجوّز اللَّيْلُ <b><i><FONT COLOR="DarkBlue">The darkness of the night cleared away.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> تجوّز فِى صَلَاتِهِ <b><i><FONT COLOR="DarkBlue">He relaxed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">remitted, in his prayer;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Mgh, Msb, K, TA;) </FONT></i></b> and so in other things; <b><i><FONT COLOR="DarkOliveGreen"> (A;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and abridged it; and was quick in it:</FONT></i></b> said to be from الجَوْزُ “the act of traversing, and going, or passing along:” <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">did less than was sufficient in it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Hence, تجوّز فِى أَخْذِ الدَّرَاهِمِ, <b><i><FONT COLOR="DarkOliveGreen"> (A, Mgh,) </FONT></i></b> or تجوّز الدَّرَاهِمَ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He accepted the dirhems,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pieces of money, as current; did not reject them:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, Mgh:) </FONT></i></b> see 1: or <b><i><FONT COLOR="DarkBlue">he accepted them as they were,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">notwithstanding what was in them:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he accepted them notwithstanding what was intermixed with them,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">of bad money,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">concealed therein, and notwithstanding their fewness.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> In the phrase التَّجَوُّزُ بِدُونِ الحَقِّ [<b><i><FONT COLOR="DarkBlue">The accepting less than what was due</FONT></i></b>], the inf. n. is made trans. by means of بِ because it implies the meaning of الرِّضَا [which is made trans. by the same means]. <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b> ↓ تَجَاوَزْ also occurs in the sense of تَجَوَّزْ in a trad. of Ibn―Rawáhah: هٰذَا لَكَ وَتَجَاوَزْ فِى القَسْمِ <b><i><FONT COLOR="DarkBlue">This is thine,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">for thee, and be thou remiss,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">not extreme, in,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">with respect to, the division:</FONT></i></b> and is allowable, though we have not heard it. <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b> You say also, تَجَوَّزَ فِى هٰذَا الأَمْرِ مَا لَمْ يَتَجَوَّزْ فِى غَيْرِهِ <b><i><FONT COLOR="DarkBlue">He bore patiently,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">with silence and forgiveness, and with feigned neglect,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">connivance, in this affair,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">case, what he did not so bear in another.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> See also 6, in three places. <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> تجوّز فِى كَلَامِهِ <b><i><FONT COLOR="DarkBlue">He made use of a trope,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tropes, in his speech.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> [See مَجَازٌ, below.]
تجوع	تجوّع <b><i><FONT COLOR="DarkBlue">He made himself hungry,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">empty in the belly, intentionally,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">purposely.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> You say, تَوَحَّشْ لِلدَّوَآءِ and تَجَوَّعْ لِلدَّوَآءِ, [<b><i><FONT COLOR="DarkBlue">Make thyself hungry,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">make thy stomach empty of food and beverage,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (see art. وحش,) </FONT></i></b> or] <b><i><FONT COLOR="DarkBlue">abstain thou from eating the full quantity of food, for</FONT></i></b> the purpose of taking <b><i><FONT COLOR="DarkBlue">medicine.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
تجوف	تجوّف <b><i><FONT COLOR="DarkBlue">It was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, hollow,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">empty within.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (KL.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> تجوّفهُ: see 8. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> تَجَوَّفَتِ الخُوصَةُ العَرْفَجَ <b><i><FONT COLOR="DarkBlue">The leaf was in the</FONT></i></b> جَوْف [or <b><i><FONT COLOR="DarkBlue">inside</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">of the</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">plant called</FONT></i></b>] عرفج, <b><i><FONT COLOR="DarkBlue">not having yet come forth.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b>
تجوه	تجوّه <b><i><FONT COLOR="DarkBlue">He magnified himself;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, proud, haughty,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">disdainful:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he affected rank, station,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dignity, not possessing it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
تجويف	تَجْوِيفٌ The <b><i><FONT COLOR="DarkBlue">making</FONT></i></b> [a thing] <b><i><FONT COLOR="DarkBlue">hollow,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">empty in the middle.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (KL, PS.) </FONT></i></b> You say, جوّفهُ, inf. n. تَجْوِيفٌ, [<b><i><FONT COLOR="DarkBlue">He made it hollow; hollowed it out;</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">he made it to have a</FONT></i></b> جَوْف. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> And of a thing that is مُجَوَّف, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> i. e. أجْوَف, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> you say, فِيهِ تَجْوِيفٌ [<b><i><FONT COLOR="DarkBlue">In it is a hollowing out;</FONT></i></b> meaning <b><i><FONT COLOR="DarkBlue">a hollow,</FONT></i></b> in which sense تجويف has a pl., namely, تَجَاوِيفُ]. <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also 1.
تجيشت نفسه	تجيّشت نَفْسُهُ : see 1. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> [تجيّشوا, from جَيْشٌ, <b><i><FONT COLOR="DarkBlue">They became collected,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">assembled, as an army,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a military force:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">they formed themselves into an army,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a military force.</FONT></i></b>]
تجيف	تَجَيَّفَ see 1.
تحابث	تحابث <b><i><FONT COLOR="DarkOliveGreen"> (A, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He made a show of being,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pretended to be, bad, wicked,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">deceitful.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And you say also ↓ تخبّث [either in the same sense, or as meaning <b><i><FONT COLOR="DarkBlue">He affected,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">endeavoured, to be bad, wicked,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">deceitful;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to do that which was</FONT></i></b> خَبِيث, or <b><i><FONT COLOR="DarkBlue">bad,</FONT></i></b> &amp;c.]. <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b>
تحابوا	تحابّوا <b><i><FONT COLOR="DarkBlue">They loved,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">affected,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">liked, one another.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, * K. *) </FONT></i></b>
تحات	تحاتّ <b><i><FONT COLOR="DarkBlue">It became rubbed and scraped off;</FONT></i></b> as also ↓ انحتّ : <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">it</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a thing) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">became scattered, strewn,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dispersed;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became so by degrees, part after part;</FONT></i></b> syn. تَنَاثَرَ. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> And تحاتّ الوَرَقُ, <b><i><FONT COLOR="DarkOliveGreen"> (A, TA,) </FONT></i></b> or تَحَاتَّت; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> and ↓ انحتّ , <b><i><FONT COLOR="DarkOliveGreen"> (A,) </FONT></i></b> or انحتّت; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> and ↓ حَتَّت , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> [aor., app., حَتِ3َ , the verb being intrans.,] inf. n. حَتٌّ; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> and ↓ تَحَتْحَتَت ; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The leaves became rubbed and scraped off:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fell</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K) from the branch &amp;c.: or <b><i><FONT COLOR="DarkBlue">fell successively, one after another.</FONT></i></b> (TA.) </FONT></i></b> And تحاتّت الشَّجَرَةُ <b><i><FONT COLOR="DarkBlue">The tree shed its leaves, one after another.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> And شَعَرُهُ عَنْ رَأْسِهِ ↓ انحت <b><i><FONT COLOR="DarkBlue">His hair fell off from his head.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And تحاتّت أَسْنَانُهُ <b><i><FONT COLOR="DarkBlue">His teeth fell out, one after another.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence,] تحاتّت ذُنُوبُهُ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">His sins fell from him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA, from a trad.) </FONT></i></b>
تحاثوا	تحاثّوا , <b><i><FONT COLOR="DarkOliveGreen"> (S, A,) </FONT></i></b> inf. n. تَحَاثٌّ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">They incited, excited, urged,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">instigated, one another.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> You say, لَا يَتَحَاثَّونَ عَلَى طَعَامِ المِسْكيِنِ <b><i><FONT COLOR="DarkBlue">They do not incite, excite, urge,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">instigate, one another to feed the needy.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b> And التَّقْوَى أَصْلُ مَا تَحَاثُّ النَّاسُ عَلَيْهِ [<b><i><FONT COLOR="DarkBlue">Piety is the principal,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">best, thing to which men incite one another.</FONT></i></b>] <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b>
تحاج	تَحَاجٌّ [inf. n. of تحاجّوا] The <b><i><FONT COLOR="DarkBlue">contending, one with another, in a litigation, a dispute,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an altercation;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> the <b><i><FONT COLOR="DarkBlue">adducing arguments, pleas, allegations, proofs, evidences,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">testimonies, one with another.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (KL.) </FONT></i></b>
تحاجزا	تَحَاجَزَا <b><i><FONT COLOR="DarkBlue">They prevented one another,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">mutually abstained, from fighting,</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">and made peace, one with another;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (see also 3;) </FONT></i></b>] syn. تَمَانَعَا: <b><i><FONT COLOR="DarkOliveGreen"> (S * K, TA:) </FONT></i></b> said of two troops. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> تحاجز القَوْمُ <b><i><FONT COLOR="DarkBlue">The people separated themselves, one from another; they left, forsook,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">relinquished, one another;</FONT></i></b> as also ↓ انحجزوا and ↓ احتجزوا . <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also تحاجز القَوْمُ <b><i><FONT COLOR="DarkBlue">The people took,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">took hold of, one another by the</FONT></i></b> حُجَز [pl. of حُجْزَةٌ]; <b><i><FONT COLOR="DarkBlue">took hold of one another's</FONT></i></b> حُجَز: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">sought aid,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">refuge and protection, one of another:</FONT></i></b> see حَجْزَةٌ.]
تحاجوا	تَحَاجَوْا <b><i><FONT COLOR="DarkBlue">They tried one another with enigmas</FONT></i></b>: [or <b><i><FONT COLOR="DarkBlue">proposed enigmas, one to another</FONT></i></b>: or <b><i><FONT COLOR="DarkBlue">contended, one with another, in proposing an enigma,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">enigmas</FONT></i></b>: <b><i><FONT COLOR="DarkOliveGreen"> (see 3:) </FONT></i></b>] from حِجًى [or حِجًا] meaning “ intelligence. ” <b><i><FONT COLOR="DarkOliveGreen"> (Har p. 189.) </FONT></i></b> You say, يَتَحَاجَوْنَ بِأُحْجِيَّةٍ [<b><i><FONT COLOR="DarkBlue">They try one another with an enigma</FONT></i></b>: or <b><i><FONT COLOR="DarkBlue">contend, one with another, in proposing an enigma</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (S, TA:) </FONT></i></b> التَّحَاجِى signifying التَّدَاعِى. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
تحاد3	تَحَاْدَ3َ see 3.
تحادب	تَحَاْدَبَ see 1.
تحادت الإبل	تَحَادَتِ الإِبِلُ <b><i><FONT COLOR="DarkBlue">The camels urged on one another.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
تحادث	تَحَاْدَثَ see 3, in two places.
تحادر	تَحَاْدَرَ see 5, in two places.
تحاذا	تَحَاذَا <b><i><FONT COLOR="DarkBlue">They were,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, over against,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">opposite to, each other; they faced,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fronted, each other.</FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">They matched each other; each of them was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, the match, fellow,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">equal, of the other.</FONT></i></b>] <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> التَّحَاذِى in selling and buying: see التَّرَاوُضُ. [This, perhaps, may belong to art. حذى.]
تحاذى القوم فيما بينهم	تحاذى القَوْمُ فِيمَا بَيْنَهُمْ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The party,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">campany of men, divided among themselves</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA) </FONT></i></b> water <b><i><FONT COLOR="DarkBlue">equally;</FONT></i></b> like تصافنوا. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also 6 in art. حذو.
تحاربوا	تحاربوا and ↓ احتربوا <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K) </FONT></i></b> and ↓ حاربوا <b><i><FONT COLOR="DarkOliveGreen"> (S) <b><i><FONT COLOR="DarkBlue">They waged,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">contended in, war, one with another; warred,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">battled, one with another.</FONT></i></b> (S, A, K.) </FONT></i></b>
تحازن	تَحَاْزَنَ see 1.
تحاسدوا	تحاسدوا <b><i><FONT COLOR="DarkBlue">They envied</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (حَسَدُوا) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">one another.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, * K.) </FONT></i></b>
تحاسن	تحاسن [<b><i><FONT COLOR="DarkBlue">He affected to be</FONT></i></b> حَسَن <b><i><FONT COLOR="DarkOliveGreen"> (i. e. <b><i><FONT COLOR="DarkBlue">good, goodly, beautiful, comely,</FONT></i></b> &amp;c.) </FONT></i></b>, <b><i><FONT COLOR="DarkBlue">not being really so</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A in art. صبح. [See 6 in that art.]) </FONT></i></b>
تحاسوا	تحاسوا <b><i><FONT COLOR="DarkOliveGreen"> (TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">They supped,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sipped,</FONT></i></b> [soup, or broth, &amp;c.,] <b><i><FONT COLOR="DarkBlue">one with another.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (KL.) </FONT></i></b>
تحاشد	تَحَاْشَدَ see 1, in two places.
تحاشى	تَحَاْشَىَ see 5.
تحاصبوا	تحاصبوا <b><i><FONT COLOR="DarkBlue">They pelted one another with pebbles.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, K.) </FONT></i></b>
تحاصوا	تحاصّوا <b><i><FONT COLOR="DarkBlue">They</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (namely, creditors,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">divided property among themselves in portions, lots,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">shares;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, * Mgh, Msb, K; *) </FONT></i></b> as also ↓ حاصّوا , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> inf. n. مُحَاصَّةٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, TA) </FONT></i></b> and حِصَاصٌ; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">every one of them taking his portion.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
تحاضنوا	تحاضنوا <b><i><FONT COLOR="DarkBlue">They embraced one another,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pressed one another to the bosom.</FONT></i></b> See also 3.]
تحاضوا	تحاضّوا <b><i><FONT COLOR="DarkBlue">They excited,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">one another.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> In the Kur ubi suprà, some read وَلَا تَحَاضُّونَ <b><i><FONT COLOR="DarkOliveGreen"> (Fr, S, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Nor do ye excite one another.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Fr.) </FONT></i></b>
تحافينا إلى السلطان	تَحَافَيْنَا إِلَى السُّلْطَانِ <b><i><FONT COLOR="DarkBlue">Each of us preferred a complaint against the other to the Sultán,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and he referred our case to the judge</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (الحَافِى, i. e. القَاضِى) </FONT></i></b>. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
تحاق	تَحَاقٌّ is syn. with تَخَاصُمٌ; and ↓ اِحْتِقَاقٌ , with اِخْتِصَامٌ; [The <b><i><FONT COLOR="DarkBlue">disputing, litigating,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">contending, together;</FONT></i></b>] <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> [for] تَخَاصَمُوا and اِخْتَصَمُوا signify the same; <b><i><FONT COLOR="DarkOliveGreen"> (K in art. خصم;) </FONT></i></b> [or rather] the meaning of [تحاقّ and] ↓ احتقاق is [the <b><i><FONT COLOR="DarkBlue">disputing,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">together for a right,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">due;</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">each one's,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">every one's, saying,</FONT></i></b> “ The <b><i><FONT COLOR="DarkBlue">right is mine,</FONT></i></b> ” and “ <b><i><FONT COLOR="DarkBlue">with me;</FONT></i></b> ” or <b><i><FONT COLOR="DarkBlue">demanding his right,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">due.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> One says, تَحَاقٌّوا [<b><i><FONT COLOR="DarkBlue">They disputed,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">together for a right,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">due</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TK.) </FONT></i></b> And ↓ اِحْتَقَّا <b><i><FONT COLOR="DarkBlue">They two disputed,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">each of them demanding his right,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">due.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And فُلَانٌ وَ فُلَانٌ ↓ احتقّ [<b><i><FONT COLOR="DarkBlue">Such a one and such a one disputed,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">together for a right,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">due</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> One does not say of a single person [تحاقّ nor] ↓ احتقّ ; like as one does not say of one only [تخاصم nor] اختصم. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b>
تحاقدوا	تحاقدوا [<b><i><FONT COLOR="DarkBlue">They bore mutual rancour, malevolence, malice,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">spite; they hid mutual enmity, and violent hatred, in their hearts;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (see 1;) </FONT></i></b>] <b><i><FONT COLOR="DarkBlue">they retained,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">held fast, mutual enmity in their hearts, watching for opportunities to indulge it</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">exercise it speedily.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b>
تحاقر	تَحَاْقَرَ see 1, in two places.
تحاكا	تَحَاكَّا [<b><i><FONT COLOR="DarkBlue">They scratched, scraped, rubbed, grated, chafed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fretted, each other;</FONT></i></b> or] <b><i><FONT COLOR="DarkBlue">their two bodies became in collision, and each of them scratched,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkOliveGreen"> (حَكَّ,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">the other.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> هٰذَا أَمْرٌ تَحَاكَّتْ فِيهِ الرُّكَبِ, and ↓ احتكّت , <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">This is a case in which the knees are in contact,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">in collision,</FONT></i></b> is a saying by which is meant equality of station or rank, or the sitting together upon the knees in contending for superiority in glory or excellence or nobility. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> [تحاكّ also signifies <b><i><FONT COLOR="DarkBlue">It became scraped off,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rubbed off, by degrees;</FONT></i></b> the verb in this sense being similar to تساقط &amp;c.: see حُكَاكَةٌ.]
تحاكموا إلى الحاكم	تحاكموا إِلَى الحَاكِمِ <b><i><FONT COLOR="DarkBlue">They summoned one another to the judge,</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">seeking judgment,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (see 3,) </FONT></i></b>] <b><i><FONT COLOR="DarkBlue">and litigated;</FONT></i></b> as also إِلَيْهِ ↓ احتكموا . <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b>
تحالت	تَحَالَتْ <b><i><FONT COLOR="DarkBlue">She</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a woman) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">affected,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">made a show of, sweetness, and self―conceitedness.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b>
تحالفوا على كذا	تحالفوا عَلَى كَذَا <b><i><FONT COLOR="DarkBlue">They swore, one to another, respecting,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to do, such a thing;</FONT></i></b> as also ↓ احتلفوا . <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And تحالفوا <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">They confederated;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">united in a confederacy, league, compact,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">covenant.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S. K, TA.) </FONT></i></b> And تحالفا <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">They two united in a confederacy</FONT></i></b> &amp;c. <b><i><FONT COLOR="DarkBlue">that their case should be one in respect of aiding and defending.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> And تحالفا بِالأَيْمَانِ أَنْ يَكُونَ أَمْرُهُمَا وَاحِدًا <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">They two united in a confederacy</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">by oaths, that their case should be one.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth, TA.) </FONT></i></b>
تحالم	تحالم <b><i><FONT COLOR="DarkBlue">He made a show of having</FONT></i></b> الحِلْم [i. e. <b><i><FONT COLOR="DarkBlue">forbearance,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">clemency,</FONT></i></b> &amp;c.], <b><i><FONT COLOR="DarkBlue">not having it;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA; *) </FONT></i></b> and ↓ تحلّم [in like manner] signifies [sometimes] <b><i><FONT COLOR="DarkBlue">he made a show of</FONT></i></b> الحِلْم; expl. by أَظْهَرَ الحِلْمَ. <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. فصح.) </FONT></i></b>
تحاماه الناس	تحاماهُ النَّاسُ <b><i><FONT COLOR="DarkBlue">Men guarded against, were cautious of, and kept aloof from,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">shunned,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">avoided, him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b>
تحامدوا	تحامدوا <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">They praised,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">commended,</FONT></i></b> a thing, <b><i><FONT COLOR="DarkBlue">one to another</FONT></i></b>]. You say, الرُّعَآءُ يَتَحَامَدُونَ الكَلَأَ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">The pastors praise,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">commend, one to another, the herbage</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b>
تحامسوا	تحامسوا <b><i><FONT COLOR="DarkBlue">They vied with, strove to surpass,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">contended for superiority with, one another in strength,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (تَشَادّوا,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and fought one another.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
تحامق	تحامق <b><i><FONT COLOR="DarkBlue">He affected</FONT></i></b> حَمَاقَة [i. e. <b><i><FONT COLOR="DarkBlue">foolishness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">stupidity,</FONT></i></b> &amp;c.; meaning <b><i><FONT COLOR="DarkBlue">he feigned it</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b>
تحامل عليه	تحامل عَلَيْهِ [<b><i><FONT COLOR="DarkBlue">He bore, bore his weight, pressed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pressed heavily, upon it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">him</FONT></i></b>]. You say, تَحَامَلَ عَلَى رَأْسِ رُمْحِهِ مُعْتَمِدًا عَلَيْهِ لِيَمُوتَ [<b><i><FONT COLOR="DarkBlue">He bore, bore his weight, pressed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pressed heavily, upon the head of his spear, leaning upon it, in order that he might die</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Mgh in art. ركز.) </FONT></i></b> And تَحَامَلْتُ عَلَيْهِ كَالعَاصِرِ [<b><i><FONT COLOR="DarkBlue">I pressed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pressed heavily, upon it, like the squeezer</FONT></i></b> of fruit &amp;c.]. <b><i><FONT COLOR="DarkOliveGreen"> (Msb in art. همز.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence,] <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He wronged him;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">treated him wrongfully,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">unjustly.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, and Har p. 80.) </FONT></i></b> And it is asserted that one says, تحامل الزَّمَانُ عَنْ فُلَانٍ meaning <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Time,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fortune, turned from such a one, and took away his property:</FONT></i></b> and تحامل إِلَيْهِ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It became favourable to him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Har ibid.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> [Also] <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He imposed upon him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tasked him with, that which he was not able to bear,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to do.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, O, K.) </FONT></i></b> And تحامل عَلَى نَفْسِهِ, <b><i><FONT COLOR="DarkOliveGreen"> (S, O,) </FONT></i></b> or تحامل فِى الأَمْرِ and بِالأَمْرِ, <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He imposed upon himself,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tasked himself with,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">constrained himself to do, the thing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">affair, notwithstanding difficulty,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">trouble,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">inconvenience,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, O, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and fatigue.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, TA.) </FONT></i></b> And تَحَامَلْتُ فِى المَشْىِ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">I constrained myself to walk, notwithstanding difficulty,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">trouble,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">inconvenience, and fatigue:</FONT></i></b> whence, رُبَّمَا يَتَحَامَلُ الصَّيْدُ وَيَطِيرُ, i. e. <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Sometimes the game will constrain itself</FONT></i></b> to fly, <b><i><FONT COLOR="DarkBlue">notwithstanding difficulty,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">and will fly.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b> [See also two similar phrases in the first paragraph.] <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> ↓ مُتَحَامَلٌ is used as its inf. n., and also as a noun of place: using it as an inf. n., you say, مَافِى فُلَانٍ مُتَحَامَلٌ i. e. تَحَامُلٌ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">There is not, in such a one, wrongdoing,</FONT></i></b> &amp;c.]: and using it of a place, هٰذَا مُتَحَامَلُنَا <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">This is our place of wrong―doing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">wrongtreatment,</FONT></i></b> &amp;c.]. <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b>
تحان3	تَحَاْنَ3َ see 1, first sentence.
تحاوده الحمى	تُحَاوِدُهُ الحُمَّى [like تُعَاوِدُهُ] <b><i><FONT COLOR="DarkBlue">The fever returns to him repeatedly,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">time after time.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> هُوَ يُحَاوِدُنَا بِالزِّيَارَةِ <b><i><FONT COLOR="DarkBlue">He visits us</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">repeatedly,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">time after times,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">during the space of several days.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> حوذ
تحاوروا	تحاوروا , <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K, &amp;c.,) </FONT></i></b> inf. n. تَحَاوُرٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">They returned one another answer for answer,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">answers for answers; held a dialogue, colloquy, conference, disputation,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">debate, one with another;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">bandied words, one with another;</FONT></i></b> syn. تَجَاوَبُوا, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> and تَرَاجَعُوا, <b><i><FONT COLOR="DarkOliveGreen"> (Jel in lviii. &amp; ا,) </FONT></i></b> or تَرَاجَعُوا الكَلَامَ, <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K,) </FONT></i></b> or تَرَاجَعُوا فِى الكَلَامِ. <b><i><FONT COLOR="DarkOliveGreen"> (Bd in lviii. 1.) </FONT></i></b> [And <b><i><FONT COLOR="DarkBlue">They vied,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">competed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">contended for superiority, one with another, in glorying,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">boasting,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the like:</FONT></i></b> see 3.]
تحاوز الفريقان	تحاوز الفَرِيقَانِ <b><i><FONT COLOR="DarkBlue">The two parties,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">divisions,</FONT></i></b> <b><i><FONT COLOR="DarkBlue">turned away, each from the other,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> in war or battle. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b>
تحاوش	تَحَاْوَشَ see 8.
تحاوص إلى الشمس	تحاوص إِلَى الشَّمْسِ <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> اِسْتَوْضَحَهَا [app. <b><i><FONT COLOR="DarkBlue">He blinked at the sun;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">looked at it contracting his eyelids</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A in art. وضح.) </FONT></i></b> [See also 3: and see تَخَاوَصَ.]
تحاوى	تَحَاْوَىَ see 1.
تحاويل الأرض	تَحَاوِيلُ الأَرْضِ means أَنْ تُخْطِئَ حَوْلًا وَتُصِيبَ حَوْلًا, <b><i><FONT COLOR="DarkOliveGreen"> (O, K,) </FONT></i></b> i. e. <b><i><FONT COLOR="DarkBlue">The leaving the land unsown one year, and sowing it another year:</FONT></i></b> whereby the land is strengthened. <b><i><FONT COLOR="DarkOliveGreen"> (TK.) </FONT></i></b>
تحايا	تَحَايَا as quasi―pass. of 3, <b><i><FONT COLOR="DarkBlue">He quickened, enlivened,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">revived, himself.</FONT></i></b> See an ex. voce رُوحٌ.]
تحايص	تَحَاْيَصَ see 1.
تحايك	تَحَاْيَكَ see 1.
تحبس على كذا	تحبّس عَلَى كَذَا <b><i><FONT COLOR="DarkBlue">He confined, restricted, limited, restrained,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">withheld, himself</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (حَبَسَ نَفْسَهُ) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">to such a thing.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> تحبّس عَنِ الرُّكْبَانِ <b><i><FONT COLOR="DarkBlue">He held back from the riders.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> تحبّس فِى الأَمْرِ [<b><i><FONT COLOR="DarkBlue">He withheld himself,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">held back, in,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">respecting, the affair</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. حوز.) </FONT></i></b>
تحبشوا	تحبّشوا <b><i><FONT COLOR="DarkBlue">They collected themselves together,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, * A, TA,) </FONT></i></b> عَلَيْهِ <b><i><FONT COLOR="DarkBlue">against him;</FONT></i></b> as also تهبّشوا. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> تحبّشهُ: see 1.
تحبك	تحبّك <b><i><FONT COLOR="DarkBlue">He bound,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tied, the</FONT></i></b> حُبْكَة, i. e. the حُجْزَة: [see حُبْكَة, below:] <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> تَلَبَّبَ بِثِيَابِهِ [<b><i><FONT COLOR="DarkBlue">he raised,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tucked up, his clothes;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">girded himself, and raised,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tucked up, his clothes;</FONT></i></b> &amp;c.]. <b><i><FONT COLOR="DarkOliveGreen"> (IDrd, K.) </FONT></i></b> And تحبّكع بِنِطَاقِهَا <b><i><FONT COLOR="DarkBlue">She</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a woman) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">bound,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tied, her</FONT></i></b> نطاق [q. v.] <b><i><FONT COLOR="DarkBlue">upon her waist.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IDrd, K.) </FONT></i></b>
تحبل	تَحَبَّلَ see 1.
تحبو	تَحَبَّوَ see what next follows.
تحت	تَحْت is the <b><i><FONT COLOR="DarkBlue">contr. of</FONT></i></b> فَوْق: <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K:) </FONT></i></b> and التَّحْتُ [signifying <b><i><FONT COLOR="DarkBlue">The location that is beneath, below,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">under,</FONT></i></b>] is opposed to الفَوْقُ, and is used in relation to that which is separate from another thing; الأَسْفَلُ being used in relation to that which is united with [or a part of] another thing. <b><i><FONT COLOR="DarkOliveGreen"> (Kull.) </FONT></i></b> Sometimes, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> تَحْت is an adv. n., <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K,) </FONT></i></b> having a vague signification, its meaning not being clear unless it is prefixed to another word, as in the phrase هٰذَا تَحْتَ هٰذَا [<b><i><FONT COLOR="DarkBlue">This is beneath, below,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">under, this</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> And sometimes, it is a simple noun; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> in which case, [not having the article ال,] it is indecl., with dammeh for its termination, <b><i><FONT COLOR="DarkOliveGreen"> (K, and I'Ak p. 204,) </FONT></i></b> provided that the noun to which it should be prefixed is suppressed, and the meaning of this is intended to be understood, but not the word itself; <b><i><FONT COLOR="DarkOliveGreen"> (I'Ak ubi suprà;) </FONT></i></b> as in مِنْ تَحْتُ [<b><i><FONT COLOR="DarkBlue">Beneath, below,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">under</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> and in the saying, أَقَبٌ مِنْ تَحْتُ عَرِيضٌ مِنْ عَلُ [<b><i><FONT COLOR="DarkBlue">Lean beneath; broad above</FONT></i></b>]: otherwise, it is decl.; <b><i><FONT COLOR="DarkOliveGreen"> (I'Ak ibid.;) </FONT></i></b> as in تَجْرِي مِنْ تَحْتِهَا الأَنْهَارُ [<b><i><FONT COLOR="DarkBlue">Rivers running beneath them</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (Kur ii. 23, &amp;c.;) </FONT></i></b> i.e., beneath their trees, <b><i><FONT COLOR="DarkOliveGreen"> (Bd, Jel,) </FONT></i></b> and their pavilions. <b><i><FONT COLOR="DarkOliveGreen"> (Jel.) </FONT></i></b> [You say also, فُلَانٌ تَحْتَ أَمْرِ فُلَانٍ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Such a one is under the command, rule,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">authority, of such a one.</FONT></i></b> And فُلَانٌ تَحْتَهُ فُلَانَةُ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Such a one has as his wife such a woman:</FONT></i></b> see an ex. in a verse cited voce إِذَا. The dim. is ↓ تُحَيْت : you say, هٰدَا تُحَيْتَ هٰذَا, and مِنْ تُحَيْتِ هٰذَا, <b><i><FONT COLOR="DarkBlue">This is a little beneath, below,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">under, this.</FONT></i></b>] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> التَّحْتُ is also the sing. of التُّحُوتُ, <b><i><FONT COLOR="DarkOliveGreen"> (IAth, TA,) </FONT></i></b> which latter [in the CK erroneously written التُّحُتُ] signifies <b><i><FONT COLOR="DarkBlue">The low, base, vile,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ignoble, persons.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, IAth, K.) </FONT></i></b> It is said in a trad., لَا تَقُومُ السَّاعَةُ حَتَّى تَظْهَرَ التُّحُوتُ وَ تَهْلِكَ الوُعُولُ, i. e. [<b><i><FONT COLOR="DarkBlue">The hour</FONT></i></b> of resurrection <b><i><FONT COLOR="DarkBlue">will not come until</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">the low,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ignoble, persons</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">shall prevail</FONT></i></b>], <b><i><FONT COLOR="DarkBlue">and the noble persons</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">shall perish</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (A, IAth, TA:) </FONT></i></b> or, as some say, <b><i><FONT COLOR="DarkBlue">until the treasures that are beneath the earth appear.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And in another trad. it is said that among the signs of the resurrection shall be this: أَنْ يَعْلُو التُّحُوتُ الوُعُولَ <b><i><FONT COLOR="DarkBlue">That the weak of mankind shall have ascendency over the strong.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
تحتانى	تَحْتَانِىٌّ [<b><i><FONT COLOR="DarkBlue">Of,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">relating to, the location that is beneath, below,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">under; inferior; lower;</FONT></i></b>] rel. n. of تَحْت, like as فَوْقَانِىٌّ is of فَوْق: ا and ن being very often added in the rel. n. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [تُحَيْت dim. of تَحْت, q. v.] تحف
تحتك	تَحَتَّكَ see 1.
تحتم	تحتّم <b><i><FONT COLOR="DarkBlue">He made a thing to be necessary,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">unavoidable.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence, perhaps,] تحتّم لِفُلَانٍ بِخَيْرٍ <b><i><FONT COLOR="DarkBlue">He wished such a one good:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he augured good for him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> See also 7. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> [<b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a thing that was eaten) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was soft, yielding, crummy,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">easily broken.</FONT></i></b>] It is said in the S that التَّحَتُّمُ signifies الهَشَاشَةُ: but in a marginal note it is stated that there is an omission in this explanation, the right rendering being هشاشة الشَّىْءِ المأْكُولِ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> One says, هُوَ ذُو تَحَتُّمٍ [<b><i><FONT COLOR="DarkBlue">It is soft, yielding, crummy,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">easily broken:</FONT></i></b> explained in the K by هَشَاشٌ, which is evidently a mistranscription for هَشَاشٌ, syn. with هَشٌّ]. <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> And هُوَ غَضُّ المُتَحَتَّمِ [<b><i><FONT COLOR="DarkBlue">It is fresh, juicy, sappy,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">moist, in its soft, yielding, crummy,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">crumbling, nature;</FONT></i></b> مُتَحَتَّمٌ being a regular inf. n.] <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a ثُؤْلُول [or wart] when it had become dry) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">crumbled,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">broke into small bits.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a glass vessel) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">broke in pieces, one part upon another.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He ate a thing that was soft, yielding, crummy,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">easily broken, in his mouth.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He ate the</FONT></i></b> حُتَامَة, i. e., the <b><i><FONT COLOR="DarkBlue">food that remained upon the table,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">what fell from it during eating,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of the crumbs of bread &amp;c.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> It is said in a trad. that he who eats and does this will enter Paradise. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> تحتّم لِكَذَا <b><i><FONT COLOR="DarkBlue">He was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, cheerful, brisk, lively,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sprightly, by reason of such a thing.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
تحجا	تَحَجَّاَ see above, in two places.
تحجب	تَحَجَّبَ see 8.
تحجحج	تَحَجْحَجَ : see what next precedes.
تحجر عليه	تحجّر عَلَيْهِ <b><i><FONT COLOR="DarkBlue">He straitened him,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">made</FONT></i></b> [a thing] <b><i><FONT COLOR="DarkBlue">unlawful to him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">not allowable.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And تحجّر مَا وَسَّعَهُ ا للّٰهُ <b><i><FONT COLOR="DarkBlue">He made strait to himself what God made ample.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> And تَحَجَّرْتَ عَلَىَّ مَا وَسَّعَهُ ا للّٰهُ <b><i><FONT COLOR="DarkBlue">Thou hast made strait and unlawful to me what God has made ample.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b> And تحّجر وَاسِعًا <b><i><FONT COLOR="DarkBlue">He made strait what was ample:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he made strait what God made ample, and made it to be</FONT></i></b> <b><i><FONT COLOR="DarkBlue">peculiar to himself, exclusively of others;</FONT></i></b> as also ↓ حَجَرَهُ and ↓ حجّرهُ . <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See also 8: <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> and 10. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence, perhaps,] تحجّر لِلْبُرْءِ <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a wound) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">closed up, and consolidated, to heal.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA from a trad.) </FONT></i></b>
تحجن	تحجّن <b><i><FONT COLOR="DarkBlue">It was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, crooked,</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">hooked,</FONT></i></b>] or <b><i><FONT COLOR="DarkBlue">curved:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, K:) </FONT></i></b> said of a thing that is termed أَحْجَنُ. <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b>
تحجو	تَحَجَّوَ see 1, in eight places. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> You say also, تحجّى لَهُ, meaning <b><i><FONT COLOR="DarkBlue">He knew it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">understood it, readily,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">with quickness of intelligence.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AHeyth, TA.) </FONT></i></b>
تحجيل	تَحْجِيلٌ [inf. n. of 2, q. v.: and also used as a simple subst., signifying] <b><i><FONT COLOR="DarkBlue">Whiteness in the legs of a horse,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">all of them;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in three of the legs:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in the two hind legs and a fore leg;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in a hind leg and the two fore legs;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in the two hind legs</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">only;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in one hind leg only;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">but not in the two fore legs alone, nor in one fore leg without the other, unless with the two hind legs,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AO, S, K, TA,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">with one hind leg;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A O, S, TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">whether little or much, so that it extends</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">upwards</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">beyond the pastern but not beyond the knee and hock.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">A whiteness in a she―camel's teats, occasioned by the</FONT></i></b> صِرَار [q. v.]. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And, accord. to ISk and the K, <b><i><FONT COLOR="DarkBlue">A certain mark made with a hot iron upon a came;:</FONT></i></b> but Sgh says that the right word is تَحْجِينٌ, with ن. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
تحجين	تَحْجِينٌ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A crooked,</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">hooked,</FONT></i></b>] or <b><i><FONT COLOR="DarkBlue">curved, brand,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">mark made with a hot iron</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">upon a camel</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> [originally inf. n. of 2; but in this sense,] a subst., properly speaking, like تَنْبِيتٌ and تَمْتِينٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA. [See also مِحْجَنٌ.]) </FONT></i></b>
تحد3	تَحَدَّ3َ see 1, last sentence.
تحداه	تحدّاهُ , in its primary sense, is form الحُدَآءُ, and signifies <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a driver of camels) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">vied, competed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">contended for superiority, with him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">emulated him,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (namely, another driver,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in driving camels,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">urging them by singing to them; each of them desiring to elicit the ability of the other in doing so.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Z, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [And hence,] <b><i><FONT COLOR="DarkBlue">He vied,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">competed, and contended for superiority, with him,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K, * mentioned in the K in art. حدى,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in an action</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a work</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">of any kind</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> You say, تَحَدَّيْتُ النَّاسَ القُرْآنَ <b><i><FONT COLOR="DarkBlue">I sought to elicit the ability of the people in order that it might be known which of us was most skilled in reading</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">reciting</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">the Kur―án</FONT></i></b>]: it means like as does the saying of a person contending with others for the superior glory of his people, “ Bring ye a people like my people, or like one of them. ” <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> It is said of Mohammad, in a trad., تَحَدَّى العَرَبَ بِالقُرْآنِ [<b><i><FONT COLOR="DarkBlue">He vied,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">contended, with the Arabs by means of the Kur―án</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And one says, تَحَدَّى صَاحِبَهُ القِرَآءَةَ, and الصِّرَاعَ, [<b><i><FONT COLOR="DarkBlue">He vied,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">contended, with his companion in reading,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">reciting,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">in wrestling,</FONT></i></b>] in order that it might be seen which of them was the superior reader or reciter, and the superior wrestler. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">He aimed at it; made it his object; sought, endeavoured after, pursued,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">endeavoured to reach</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">attain</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">obtain, it; intended</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">purposed it;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AA, and K * and TA in art. حدى;) </FONT></i></b> as also ↓ حَدَاهُ , <b><i><FONT COLOR="DarkOliveGreen"> (AA, TA,) </FONT></i></b> and ↓ احداهُ . <b><i><FONT COLOR="DarkOliveGreen"> (Sgh, and K ib.) </FONT></i></b> Hence the saying of Mujáhid, كُنْتُ أَتَحَدَّى القُرْآنَ فَأَقْرَأُ [<b><i><FONT COLOR="DarkBlue">I used to aim at reading,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">reciting, the Kur―án, and so to read,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">recite</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (AA, TA.) </FONT></i></b>
تحدب	تَحَدَّبَ see 1, in two places. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> تحدّب بِهِ <b><i><FONT COLOR="DarkBlue">He,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, clung,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">clave, to it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b>
تحدث	تحدّث [<b><i><FONT COLOR="DarkBlue">He talked; conversed in words; told,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">related, stories,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">narratives</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> And تحدّث بِهِ [<b><i><FONT COLOR="DarkBlue">He talked of it; told it; related it</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Msb, K;) </FONT></i></b> namely, a حَدِيث, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> or what is termed أُحْدُوثَة. <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> And يَتَحَدَّثُ إِلَى النِّسَآءِ [<b><i><FONT COLOR="DarkBlue">He talks to women</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S, A. *) </FONT></i></b> [See also 2.] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> It is said in a trad., يَبْعَثُ ا للّٰهُ السَّحَابَ فَيَضْحَكُ أَحْسَنَ الضَّحِكِ وَيَتَحَدَّثُ أَحْسَنَ الحَدِيثِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">God shall send the clouds, and they shall laugh with the best laughing, and talk with the best talking</FONT></i></b>]: the talking here mentioned, says IAth, is said to mean thundering; and the laughing, lightning; thundering being likened to talking because it announces rain, and its near coming: or by laughing may be meant the smiling of the earth, and the appearing of the flowers or blossome; and by talking, the talking of men in describing and mentioning the plants or herbage: this figure of speech is termed مَجَازٌ تَعْلِيقِىٌّ, and is one of the most approved kinds of مجاز. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
تحدر الدمع	تحدّر الدَّمْعُ <b><i><FONT COLOR="DarkOliveGreen"> (S, K *) </FONT></i></b> and ↓ تحادر <b><i><FONT COLOR="DarkOliveGreen"> (A) <b><i><FONT COLOR="DarkBlue">The tears descended gently,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">little by little.</FONT></i></b> (S, A, K. *) </FONT></i></b> And عَلَى لِحْيَتِهِ ↓ رَأَيْتُ المَطَرَ يَتَحَادَرُ <b><i><FONT COLOR="DarkBlue">I saw the rain descending and dropping upon his beard.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
تحدس الأخبار	تحدّس الأَخْبَارَ , <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> and عَنِ الأَخْبَارِ, <b><i><FONT COLOR="DarkOliveGreen"> (AZ, S, A, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He sought to learn the news,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tidings, without others' knowing of him;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AZ, S, M, A, K;) </FONT></i></b> as also تندّس عنها, and توّجس: <b><i><FONT COLOR="DarkOliveGreen"> (AZ, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he sought for,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">inquired respecting, the news,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tidings, in order to know what others knew not.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b>
تحدم	تَحَدَّمَ see what next follows.
تحديب	تَحْدِيبٌ [inf. n. of حدّب] The act of <b><i><FONT COLOR="DarkBlue">elevating,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">raising high, the back.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (KL.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [And, accord. to Golius, as on the authority of the KL, The <b><i><FONT COLOR="DarkBlue">making</FONT></i></b> a thing <b><i><FONT COLOR="DarkBlue">gibbous,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">convex:</FONT></i></b> but this meaning which the word has in the present day, I do not find in my copy of the KL.]
تحذق	تحذّق <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He feigned,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">made a show of, skilfulness to us.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And ↓ حَذْلَقَ , <b><i><FONT COLOR="DarkOliveGreen"> (S, K, mentioned in the latter in art. حذلق,) </FONT></i></b> with an augmentative ل, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> inf. n. حَذْلَقَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (A, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He feigned,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">made a show of, skilfulness, and</FONT></i></b> [in some copies of the K “ or ”] <b><i><FONT COLOR="DarkBlue">laid claim to more than he possessed;</FONT></i></b> as also ↓ تَحَذْلَقَ : <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA:) </FONT></i></b> or ↓ حَذْلَقَةٌ signifies <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> the <b><i><FONT COLOR="DarkBlue">employing oneself,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">using art</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">artifice, with skilfulness, cleverness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ingeniousness:</FONT></i></b> and فِى ↓ تحذلق كَلَامِهِ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he feigned,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">made a show of, skilfulness, cleverness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ingeniousness, in his speech.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> You say, ↓ فِيهِ حَذْلَقَةٌ and ↓ تَحَذْلُقٌ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">In him is a quality of feigning,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">making a show of, skilful ness,</FONT></i></b> &amp;c.]. <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b>
تحذلق	تَحَذْلَقَ : see 5, in three places.
تحذو	تَحَذَّوَ see 3.
تحذير	تَحْذِيرٌ [The <b><i><FONT COLOR="DarkBlue">cautioning</FONT></i></b> another; <b><i><FONT COLOR="DarkBlue">putting</FONT></i></b> him <b><i><FONT COLOR="DarkBlue">on his guard; making</FONT></i></b> him <b><i><FONT COLOR="DarkBlue">to be cautious</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">wary</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">vigilant, to be on his guard, to take care,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to be in a state of preparation;</FONT></i></b>] the <b><i><FONT COLOR="DarkBlue">making to fear,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">be in fear.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b> [You say, حذّرهُ مِنْ أَمْرٍ <b><i><FONT COLOR="DarkBlue">He cautioned him against a thing.</FONT></i></b> And the verb is also doubly trans.: you say,] حذّرهُ الأَمْرَ [<b><i><FONT COLOR="DarkBlue">He cautioned him against,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">made him to fear, the thing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">event</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And أَحَذِّرُكَهُ [<b><i><FONT COLOR="DarkBlue">I caution thee against him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> And it is said in the Kur [iii. 27 and 28], يُحَذِّرُكُمُ ا للّٰهُ نَفْسَهُ <b><i><FONT COLOR="DarkBlue">God maketh you to fear Himself.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
تحذيق	تَحْذِيقٌ , [inf. n. of حذّقهُ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, made,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rendered, him skilful,</FONT></i></b>] from الحِذْقُ, rests upon analogy, not upon the authority of hearsay. <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b>
تحر3	تَحَرَّ3َ see 1.
تحرجه	تحرّجهُ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He made it strait,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">difficult, to himself.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> And تجرّج <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He put away,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cast away, from himself, sin,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">crime;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he shunned, avoided,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">kept aloof from, sin,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">crime;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he did a deed whereby he shunned, avoided,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">kept aloof from, sin,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">crime;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb TA;) </FONT></i></b> syn. تَأَثَّمَ. <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Mgh.) </FONT></i></b> And تحرج مِنْهُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He shunned, avoided,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">kept aloof from, it, as a sin,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">crime.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, * Mgh.) </FONT></i></b> [See تَحَنَّثَ.]
تحرد	تَحَرَّدَ see 1.
تحرز منه	تحرّز مِنْهُ : see 8.
تحرس منه	تحرّس مِنْهُ , and منه ↓ احترس , <b><i><FONT COLOR="DarkBlue">He guarded,</FONT></i></b> i. e., <b><i><FONT COLOR="DarkBlue">guarded himself, against him;</FONT></i></b> syn. تحفّظ منه <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K.) </FONT></i></b>
تحرشه	تحرّشهُ and تحرّش بِهِ : see حَرَشَ الضَّبَّ. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> [تحرّش is also quasi―pass. of 2. You say,] تحرّش بِهِمْ [<b><i><FONT COLOR="DarkBlue">He became exasperated by them</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (AZ, L in art. حد, in explanation of the phrase تَحَدَّدَ بِهِمْ) </FONT></i></b> [See also حَرِدَ.]
تحرف	تَحَرَّفَ see 7: <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> and see also 1.
تحرق	تَحَرَّقَ see 8. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence,] هُوَ يَتَحَرَّقُ جُوعًا <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">He burns with hunger</FONT></i></b>]: like يَتَضَرَّمُ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
تحرك	تحرّك : see 1. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Also <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a letter) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, movent;</FONT></i></b> i. e., <b><i><FONT COLOR="DarkBlue">immediately followed by a vowel; contr. of</FONT></i></b> سَكَنَ.] حَرِكٌ, applied to a boy, <b><i><FONT COLOR="DarkBlue">Light, active, agile, brisk, lively,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sprightly; and sharp,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">quick, in intellect.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b>
تحرم	تحرّم [<b><i><FONT COLOR="DarkBlue">He became in a state of prohibition</FONT></i></b>]: see 4. [Thus it is similar to 4 in the first of the senses assigned to this latter above. Like as you say, احرم بِالحَجِّ and بِالعُمْرَةِ, so] you say, تحرّم بِالصَّلَاةِ [<b><i><FONT COLOR="DarkBlue">He became in a state of prohibition by prayer;</FONT></i></b> i. e.] <b><i><FONT COLOR="DarkBlue">he pronounced the</FONT></i></b> تَكْبِير [or تَكْبِيرَةُ التَّحْرِيمِ, also termed تَكْبِيرَةُ الإِحْرَامِ, <b><i><FONT COLOR="DarkOliveGreen"> (see 2,) </FONT></i></b>] <b><i><FONT COLOR="DarkBlue">for prayer; he entered upon prayer.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (MA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Also <b><i><FONT COLOR="DarkBlue">He protected,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">defended, himself.</FONT></i></b>] You say, تحرّم مِنْهُ بِحُرْمَةٍ, meaning تمنّع and تحمّى [<b><i><FONT COLOR="DarkBlue">He protected,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">defended, himself</FONT></i></b>] بِذِمَّةٍ [<b><i><FONT COLOR="DarkBlue">by a compact,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">covenant, whereby he became in a state of security</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">safety,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">by a promise,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an assurance, of security</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">safety</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> or بِصُحْبَةٍ [<b><i><FONT COLOR="DarkBlue">by companionship</FONT></i></b>]; or بِحَقٍّ [<b><i><FONT COLOR="DarkBlue">by a right,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">due</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And تحرّم بِصُحْبَتِهِ [<b><i><FONT COLOR="DarkBlue">He protected,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">defended, himself by his companionship:</FONT></i></b> or, as explained in the PS, <b><i><FONT COLOR="DarkBlue">he sought protection,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">security, by his companionship</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> Also [<b><i><FONT COLOR="DarkBlue">He was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, entitled to reverence, respect,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">honour;</FONT></i></b> or] <b><i><FONT COLOR="DarkBlue">he possessed what entitled him to reverence, respect,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">honour.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (KL.) </FONT></i></b>
تحرى	تحرّى signifies قَصَدَ الحَرَى; i. e. <b><i><FONT COLOR="DarkBlue">He sought,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">repaired to, the vicinage, quarter, tract,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">region, of a people:</FONT></i></b> this is said to be the primary signification: <b><i><FONT COLOR="DarkOliveGreen"> (Mgh:) </FONT></i></b> and تحرّاهُ <b><i><FONT COLOR="DarkBlue">he sought,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">repaired to, his vicinage,</FONT></i></b> &amp;c.; <b><i><FONT COLOR="DarkOliveGreen"> (قَصَدَ حَرَاهُ;) </FONT></i></b> as also ↓ حَرَاهُ , aor. يَحْرِى: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he aimed at it; made it his object; sought, endeavoured after, pursued,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">endeavoured to reach</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">attain</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">obtain, it; intended</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">purposed it;</FONT></i></b> namely, a thing. <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb, K, TA.) </FONT></i></b> Hence, in the Kur [lxxii. 14], فَأُولَائِكَ تَحَرَّوْا رَشَدًا <b><i><FONT COLOR="DarkBlue">Those have aimed at,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sought,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">a right course.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b> And تَحَرَّيْتُ مَرْضَاتَهُ <b><i><FONT COLOR="DarkBlue">I aimed at,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sought,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">his approval.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b> And the trad., تَحَرَّوْا لَيْلَةَ القَدْرِ فِى العَشْرِ الأَوَاخِرِ <b><i><FONT COLOR="DarkBlue">Seek ye the Night of</FONT></i></b> القدر <b><i><FONT COLOR="DarkBlue">in the last ten</FONT></i></b> [nights of Ramadán]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> — Also <b><i><FONT COLOR="DarkBlue">He sought what was most meet, suitable, fit, proper,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">deserving,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">to be done,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of two things,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">according to the opinion predominating in his mind,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> فِى الأَمْرِ [<b><i><FONT COLOR="DarkBlue">in the affair,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">case</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he sought,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">endeavoured,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">strove in seeking, and deciding upon, the singling out of a thing, by deed</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">by word.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> — And <b><i><FONT COLOR="DarkBlue">He tarried, waited,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">paused in expectation,</FONT></i></b> بِالمَكَانِ <b><i><FONT COLOR="DarkBlue">in the place.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b>
تحزبوا	تحزّبوا <b><i><FONT COLOR="DarkBlue">They became</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">formed themselves into</FONT></i></b>] أَحْزَاب, <b><i><FONT COLOR="DarkOliveGreen"> (A, Msb, K,) </FONT></i></b> i. e. <b><i><FONT COLOR="DarkBlue">parties, classes, bodies, divisions,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the like;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A;) </FONT></i></b> as also ↓ حازبوا : <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">they collected themselves together,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, * TA,) </FONT></i></b> against <b><i><FONT COLOR="DarkOliveGreen"> (عَلَى) </FONT></i></b> others. <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b>
تحزز	تحزّز <b><i><FONT COLOR="DarkBlue">It was cut much,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in many places,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">into many pieces:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">it was notched much,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in many places; was made serrated; was jagged.</FONT></i></b>]
تحزق	تحزّق <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> تجمّع [<b><i><FONT COLOR="DarkBlue">It became collected, brought together,</FONT></i></b> &amp;c.]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
تحزم	تحزّم and ↓ احتزم , <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> [said of a horse, as is implied in the K, and of a man,] <b><i><FONT COLOR="DarkBlue">He became furnished with a</FONT></i></b> حِزَام [i. e. <b><i><FONT COLOR="DarkBlue">girth,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">girdle</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> [or, said of a man, <b><i><FONT COLOR="DarkBlue">he became girt;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he girded himself;</FONT></i></b>] or <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> تَلَبَّبَ, meaning <b><i><FONT COLOR="DarkBlue">he bound his waist with a rope</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">girdle</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> It is said in a trad., ↓ نَهَى أَنْ يُصَلِّىَ الرَّجُلُ حَتَّى يَحْتَزِمَ [<b><i><FONT COLOR="DarkBlue">He forbade that the man should pray unless he were girt,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">unless he girded himself</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> تحزّم فِى أَمْرِهِ <b><i><FONT COLOR="DarkBlue">He acted with prudence,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">discretion, and precaution, in his affair,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">case.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
تحزن	تَحَزَّنَ see 1. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> تحزّن عَلَيْه <b><i><FONT COLOR="DarkBlue">He expressed pain, grief,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sorrow,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he lamented,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">moaned, for,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">on account of, him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it;</FONT></i></b> syn. تَوَجَّعَ. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
تحزيز	تَحْزِيزٌ [see 2. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> ] The <b><i><FONT COLOR="DarkBlue">being cut,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">notched, much,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in many places; being serrated,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">jagged, like the teeth of the</FONT></i></b> مِنْجَل: and sometimes this is in the edges, or extremities, of the human teeth. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> You say, فِى أَسْنَانِهِ تَحْزِيزٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">In his teeth is a serration, and a sharpness of the extremities</FONT></i></b> [such as is seen in the teeth of young persons]; syn. أُشُرٌ; <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">the like of the serration of the teeth of the</FONT></i></b> مِنْجَل. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> Also The <b><i><FONT COLOR="DarkBlue">marks of cutting</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">notching.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
تحسب	تحسَب <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He sought,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sought leisurely and repeatedly, to learn</FONT></i></b> news: <b><i><FONT COLOR="DarkOliveGreen"> (A, K, * TA:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he sought after</FONT></i></b> news: <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he inquired,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">asked, respecting</FONT></i></b> news; <b><i><FONT COLOR="DarkOliveGreen"> (S, K, * TA; [in the CK, اسْتَخْيَرَ is erroneously put for اِسْتَخْبَرَ;]) </FONT></i></b> of the dial. of El―Hijáz: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he searched after</FONT></i></b> news <b><i><FONT COLOR="DarkBlue">as a spy.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A 'Obeyd, TA.) </FONT></i></b> It is said in a trad., accord. to one reading, كَانُوا يَجْتَمِعُونَ فَيَتَحَسَّبُونَ الصَّلَاةَ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">They used to assemble, and endeavour to ascertain the time of prayer:</FONT></i></b> but the common reading is يَتَحَيَّنُونَ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">He reclined upon a pillow.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
تحسحست أوبار الإبل	تَحَسْحَسَتْ أَوْبَارُ الإِبِلِ : see 7.
تحسر	تحسّر <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (the plumage of a bird, A, and the fur, or soft hair, of a camel, S, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">fell off;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K;) </FONT></i></b> when relating to the fur, or soft hair, of a camel, [said to be] <b><i><FONT COLOR="DarkBlue">by reason of fatigue;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> but this restriction is not necessary; for its falling off is sometimes occasioned by diseases; though it may be said that the former cause is the more common. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> You say also, تحسّر الوَبَرُ عَنِ البَعِيرِ <b><i><FONT COLOR="DarkBlue">The fur,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">soft hair, fell off from the camel:</FONT></i></b> and in like manner one says of the plumage from the birds: <b><i><FONT COLOR="DarkOliveGreen"> (A:) </FONT></i></b> and of the hair from the ass. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> See also 2. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> تحسّرت بَيْنَ يَدَيْهِ [<b><i><FONT COLOR="DarkBlue">She uncovered herself,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">her head and forehead,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">her head,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">her face, before him:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (see حَاسِرٌ:) </FONT></i></b> or] <b><i><FONT COLOR="DarkBlue">she sat before him with her face uncovered.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA from a trad.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See also 1, in two places.
تحسس	تحسّس <b><i><FONT COLOR="DarkBlue">He listened</FONT></i></b> to the discourse of people: <b><i><FONT COLOR="DarkOliveGreen"> (El―Harbee, K:) </FONT></i></b> accord. to Aboo―Mo'ádh, it is <b><i><FONT COLOR="DarkOliveGreen"> (??) </FONT></i></b> to تَسَمَّعَ and تَبَصَّرَ: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he sought repeatedly,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">time after time, to know</FONT></i></b> a thing, <b><i><FONT COLOR="DarkBlue">by the sense</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (الحاسة) </FONT></i></b> [of hearing &amp;c.]: <b><i><FONT COLOR="DarkOliveGreen"> (Har p. 678:) </FONT></i></b> or <b><i><FONT COLOR="DarkOliveGreen"> (so accord. to the TA, but in the K “ and, ”) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he sought after,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K.) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sought after repeatedly,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">time after time,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> news, or tidings, of a people, in a good cause; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> تجسّس signifying the doing the same in an evil cause: A'Obeyd says, you say, تَحَسَّسْتُ الخَبَرَ and تَجَسَّسْتُهُ; and Sh says that تَنَدَّسْتُهُ is similar to it; and IAar, that تَحَسَّسْتُ الخَبَرَ and تَبَجَّسْتُهُ [but this is app. a mistranscription for تَبَحَّثْتُهُ] signify the same. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> You say also, تحسّس مِنَ الشَّيْءِ <b><i><FONT COLOR="DarkBlue">He asked,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">inquired, after news,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tidings, of the thing.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b> And تحسّس فُلَانًا, and مِنْ فُلَانٍ, <b><i><FONT COLOR="DarkBlue">He inquired,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sought for information, respecting such a one;</FONT></i></b> as also تجسّس: or the former signifies <b><i><FONT COLOR="DarkBlue">he sought after him for himself;</FONT></i></b> and the latter, “ he sought after him for another. ” <b><i><FONT COLOR="DarkOliveGreen"> (TA, art. جس.) </FONT></i></b> The passage in which it occurs in the Kur xii. 87, has been differently interpreted, accord. to the several explanations here given. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See also 7.
تحسن	تحسّن : see 1. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> تَجَمَّلَ [i. e. <b><i><FONT COLOR="DarkBlue">He beautified, embellished,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">adorned, himself:</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">he affected what is beautiful, goodly,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">comely, in person,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in action</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">actions</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">behaviour,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in moral character,</FONT></i></b> &amp;c.]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [تَحَسَّنَتْ, said of a woman, occurs, in the former sense, in the S and K in art. رعد, and in the TA in art. نقط, &amp;c.] <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> دَخَلَ الحَمَّامَ فَتَحَسَّنَ <b><i><FONT COLOR="DarkBlue">He entered the hot bath and was shaven.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
تحسو	تَحَسَّوَ see 1.
تحسين	تَحْسِينٌ a subst. of the measure تَفْعِيلٌ; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> or rather an inf. n. used as a subst.; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> pl. تَحَاسِينُ: whence كِتَابُ التَّحَاسِينِ <b><i><FONT COLOR="DarkOliveGreen"> (K) [<b><i><FONT COLOR="DarkBlue">Caligraphy;</FONT></i></b> or] <b><i><FONT COLOR="DarkBlue">deliberate, orderly, and regular writing;</FONT></i></b> (TK;) </FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">close and compact writing, without spaces,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">gaps, and without elongation of the letters;</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">contr. of</FONT></i></b> المَشْقُ. <b><i><FONT COLOR="DarkOliveGreen"> (K. [See كِتَابُ مَشْقٍ.]) </FONT></i></b>
تحشد	تَحَشَّدَ see 1.
تحشف	تحشّف <b><i><FONT COLOR="DarkBlue">He wore old and worn―out clothing,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, L, KL, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">such as is termed</FONT></i></b> حَشِيف: <b><i><FONT COLOR="DarkOliveGreen"> (O, L, TA:) </FONT></i></b> in the copies of the K, erroneously, ↓ استحشف . <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
تحشم	تَحَشَّمَ see 8. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> You say also, هُوَ يتحَشَّمُ المَحَارِمَ <b><i><FONT COLOR="DarkBlue">He guards against things forbidden.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
تحشو	تَحَشَّوَ see 8. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> تحشّى فِى بَنِى فُلَانٍ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He became received among the sons of such a one, and harboured, protected,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">lodged, by them.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. حشى [but belonging to the present art.].) </FONT></i></b>
تحشى	تحشّى [<b><i><FONT COLOR="DarkBlue">He went aside, apart,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">aloof,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he removed, withdrew,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">retired to a distance,</FONT></i></b>] is from الحَاشِيَةُ; like تَنَحَّى from النَّاحِيَةُ: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and [↓ تحاشى has a similar meaning:] you say, تَحَاشَيْتُ مِنْ كَذَا <b><i><FONT COLOR="DarkBlue">I kept aloof from, shunned,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">removed myself far from, such a thing;</FONT></i></b> from الحَشَا [or الحَشَى] meaning النَّاحِيَةُ. <b><i><FONT COLOR="DarkOliveGreen"> (Har p. 194.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And تحشّى مِنْهُ; <b><i><FONT COLOR="DarkOliveGreen"> (IAar, K;) </FONT></i></b> and مِنْهُ ↓ حاشى , <b><i><FONT COLOR="DarkOliveGreen"> (Har p. 294,) </FONT></i></b> inf. n. مُحَاشَاةٌ; <b><i><FONT COLOR="DarkOliveGreen"> (KL;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He abstained,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">refrained,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, K, KL, Har,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">from him,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, K, Har,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, KL,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">through disdain and pride;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he disdained,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">scorned,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">was ashamed of, him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, K, Har.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And لَا يَتَحَشَّى, <b><i><FONT COLOR="DarkOliveGreen"> (El―Báhilee, TA,) </FONT></i></b> and لا ↓ يُحَاشِى , <b><i><FONT COLOR="DarkOliveGreen"> (Har p. 294,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He will not care, mind, heed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">regard.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (El―Báhilee, Har, TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See also 3, in two places, first and second sentences.
تحصحص	تَحَصْحَصَ : see 7, in two places.
تحصرم	تَحَصْرَمَ [تَحَصْرَمَ app. signifies <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a grape) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">became in the state in which it is termed</FONT></i></b> حِصْرِم. And hence,] تَزَبَّبَ قَبْلَ أَنْ يَتَحَصْرَمَ [app. meaning <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He did the latter part of an affair before the first;</FONT></i></b> as when a man writes a book before he has qualified himself by preparatory study]: a prov. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> تحصرم said of butter [in the process of formation] means <b><i><FONT COLOR="DarkBlue">It became dissundered,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">separated</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">into clots</FONT></i></b>], <b><i><FONT COLOR="DarkBlue">by reason of intense cold; and did not coalesce;</FONT></i></b> as also تخضرم. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
تحصل	تحصّل <b><i><FONT COLOR="DarkBlue">It became collected, and remained,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">continued.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b>
تحصن	تحصّن , said of the enemy, <b><i><FONT COLOR="DarkOliveGreen"> (S, TA,) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">He fortified himself:</FONT></i></b> or] <b><i><FONT COLOR="DarkBlue">he entered the</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">a</FONT></i></b>] حِصْن [or <b><i><FONT COLOR="DarkBlue">fortress</FONT></i></b>]: or <b><i><FONT COLOR="DarkBlue">protected himself by it:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">took it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">made it, as a place of abode.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And hence, <b><i><FONT COLOR="DarkBlue">He guarded,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">protected, himself in any way.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> See also 1. <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a horse, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">became a</FONT></i></b> حِصَان, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> i. e. a <b><i><FONT COLOR="DarkBlue">stallion,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fit to cover:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA voce رَاحَ:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">affected to be so:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Az, TA:) </FONT></i></b> [and so ↓ حَصَّنَ or حُصِّنَ; for] a horse in this case is said to bear evidence of التَّحَصُّن and التَّحْصِين. <b><i><FONT COLOR="DarkOliveGreen"> (S, * K, TA.) </FONT></i></b>
تحضر	تَحَضَّرَ see 1, in five places.
تحطم	تَحَطَّمَ see 1. You say also, تحطّم البَيْضُ عَنِ الفِرَاخِ [<b><i><FONT COLOR="DarkBlue">The eggs broke in pieces so as to disclose the young birds</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And تَحَطَّمَتْ الأَرْضُ يُبْسًا <b><i><FONT COLOR="DarkBlue">The ground,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">earth, crumbled by reason of</FONT></i></b> excessive <b><i><FONT COLOR="DarkBlue">dryness.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And تحطّم النَّاسُ <b><i><FONT COLOR="DarkBlue">The people crowded together, crushing, bruising,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pressing upon, one another.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And ↓ انحطم النَّاسُ عَلَيْهِ <b><i><FONT COLOR="DarkBlue">The people pressed together,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">crowded, upon it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ISd, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And تحطّم عَلَيْهِ غَيْظًا <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He became inflamed with wrath,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rage, against him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA.) </FONT></i></b>
تحفة	تُحْفَةٌ and تُحَفَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K, &amp;c.) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> بِرٌّ [as meaning <b><i><FONT COLOR="DarkBlue">A gratuitous gift,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">favour;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a bounty,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">benefit</FONT></i></b>]; and لَطَفٌ [meaning <b><i><FONT COLOR="DarkBlue">a present;</FONT></i></b> i. e. <b><i><FONT COLOR="DarkBlue">a thing sent to another in token of courtesy</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">honour</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> in some copies of the K, لُطْف; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> [i. e.] التحفة signifies مَا أَتْحَفْتَ بِهِ الرَّجُلَ مِنَ البِرِّ وَاللَّطَفِ; <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> or [simply] مَا أَتْحَفْتَ بِهِ غَيْرَكَ: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">a</FONT></i></b> طُرْفَة [which properly signifies <b><i><FONT COLOR="DarkBlue">a gift not given to any one before;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of which the recipient did not possess the like, and which pleases him;</FONT></i></b>] <b><i><FONT COLOR="DarkOliveGreen"> (K, TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of fruit,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">of sweet―smelling flowers:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> [it generally means simply <b><i><FONT COLOR="DarkBlue">a present;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a rare,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pleasing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rare and pleasing, present:</FONT></i></b>] pl. تُحَفٌ. <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> Accord. to some, it is originally وُحْفَةٌ: <b><i><FONT COLOR="DarkOliveGreen"> (K, TA:) </FONT></i></b> Az says that its ت is originally و: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> and تَوَحَّفَ is quasi―pass. of أَتْحَفَهُ: <b><i><FONT COLOR="DarkOliveGreen"> (Lth, TA:) </FONT></i></b> so that it should be mentioned in art. وحف: <b><i><FONT COLOR="DarkOliveGreen"> (K, TA:) </FONT></i></b> being like تُهَمَةٌ and تُخَمَةٌ &amp;c. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> It is said in a trad., تُحْفَةُ الصَّائِمِ الدُّهْنُ وَ المِجْمَرُ [<b><i><FONT COLOR="DarkBlue">The pleasing present for the faster is oil, and aloes―wood</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the like</FONT></i></b>]; i. e., these dispel from him the grievousness and distress occasioned by the fasting. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And in another, respecting dates, تُحْفَةُ الكَبِيرِ وَصُمْتَةُ الصَّغِيرِ [i. e. The date is <b><i><FONT COLOR="DarkBlue">the pleasing gift for the big,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">full―grown,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">old, and the quieter of the little one,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">child</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And in another, تُحْفَةُ المُؤْمِنِ المَوْتُ [<b><i><FONT COLOR="DarkBlue">The boon for the believer is death</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> تحين
تحفر	تحفّر <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a torrent) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">made hollows in the ground.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> [See also 1.]
تحفز	تَحَفَّزَ see 8, in two places.
تحفظ	تحفّظ <b><i><FONT COLOR="DarkBlue">He guarded himself;</FONT></i></b> syn. اِحْتَرَزَ <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> or تَحَرَّزَ, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> and تَحَرَّسَ, and اِحْتَرَسَ, <b><i><FONT COLOR="DarkOliveGreen"> (S and Msb and K in art. حرس,) </FONT></i></b> مِنْهُ <b><i><FONT COLOR="DarkBlue">from him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S in art. حرس, &amp;c.,) </FONT></i></b> or عَنهُ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, careful, mindful, attentive,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">considerate;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">watchful, vigilant,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">heedful;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O, L, TA;) </FONT></i></b> in affairs, and speech, and to avoid a slip, or fault; as though he were cautious, or careful, or fearful, of falling. <b><i><FONT COLOR="DarkOliveGreen"> (L, TA.) </FONT></i></b> [See also 1, and 3.] <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> [In the last of the senses explained above, it is also trans.: you say, تحفَظ أَمْرَهُ <b><i><FONT COLOR="DarkBlue">He was careful, mindful,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">of his affair,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">case:</FONT></i></b> see Bd in xxxiii. 52.] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> تَحَفَّظْتُ الكِتَابَ <b><i><FONT COLOR="DarkBlue">I learned the book by heart, one part,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">thing, after another.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b> [See also حَفِظَ القُرْآنَ, in the first paragraph.]
تحفل	تحفّل : see 1, first signification. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also, said of a sitting―place, <b><i><FONT COLOR="DarkBlue">It abounded with company; had many persons in it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ISd, K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He adorned himself;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> as also ↓ احتفل . <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And تَحَفَّلِى لِزَوْجِكِ <b><i><FONT COLOR="DarkBlue">Adorn thyself that thou mayest be in favour with thy husband.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And ↓ العَرُوسُ تَحْتَفِلُ <b><i><FONT COLOR="DarkBlue">The bride adorns herself.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">It was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, clear, unobscured, apparent, plainly apparent, conspicuous, exposed to view,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">displayed;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> as also ↓ احتفل : <b><i><FONT COLOR="DarkOliveGreen"> (S, K: *) </FONT></i></b> each is quasi―pass. of حَفَلَهُ as explained in the last sentence of the first paragraph in this art.: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> the latter, said of a road, means <b><i><FONT COLOR="DarkBlue">It was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, apparent.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (As, K.) </FONT></i></b>
تحفى	تحفّى , inf. n. تَحَفٍّ: see 1, in three places: and see also 4. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> اِجْتَهَدَ [<b><i><FONT COLOR="DarkBlue">He strove,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">laboured,</FONT></i></b> &amp;c., فِى أَمْرٍ <b><i><FONT COLOR="DarkBlue">in an affair</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> اِهْتَبَلَ [app. as meaning <b><i><FONT COLOR="DarkBlue">He practised artifice,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the like</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
تحقد	تَحَقَّدَ see 1.
تحقق	تحقّق [<b><i><FONT COLOR="DarkBlue">It was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">proved to be, a truth, a reality,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a fact.</FONT></i></b>] [Hence,] تحقّق عِنْدَهُ الخَبَرُ <b><i><FONT COLOR="DarkBlue">The information was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">proved, true, right, correct,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">valid, in his estimation.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K. *) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> تحقّقهُ: see حَقَّهُ.
تحقنت الإبل	تَحَقَّنَتِ الإِبِلُ <b><i><FONT COLOR="DarkBlue">The camels became full in their insides.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
تحقو	تَحَقَّوَ see above.
تحكر	تَحَكَّرَ see 8, in two places.
تحكم فيه	تحكّم فِيهِ <b><i><FONT COLOR="DarkBlue">He did</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">decided</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">according to his own judgment,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">did what he judged fit, respecting it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in it:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he had authority to judge, give judgment, pass sentence,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">decide judicially, respecting it;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA;) </FONT></i></b> as also فيه ↓ احتكم : <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> each is quasi―pass. of حَكَّمَهُ; the former regular, and the latter irregular: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or the former signifies <b><i><FONT COLOR="DarkBlue">he pretended to have authority to judge,</FONT></i></b> &amp;c. <b><i><FONT COLOR="DarkOliveGreen"> (KL.) </FONT></i></b> You say, عَلَىَّ ↓ احتكم فِى مَالِى <b><i><FONT COLOR="DarkBlue">He had authority over me to judge,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">respecting my property.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also 2.
تحل	تَحِلٌّ : see 2, near the beginning.
تحلئة	تِحْلِئَةٌ : see the next preceding paragraph.
تحلاه	تحلّاهُ : see 1.
تحلب	تحلّب <b><i><FONT COLOR="DarkBlue">It flowed;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K, KL;) </FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">oozed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">exuded;</FONT></i></b>] said of milk; <b><i><FONT COLOR="DarkOliveGreen"> (KL;) </FONT></i></b> and <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> of water; <b><i><FONT COLOR="DarkOliveGreen"> (A;) </FONT></i></b> and <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> of sweat, <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K,) </FONT></i></b> as also ↓ انحلب ; <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> and <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> of moisture, or dew. <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (one's body) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">flowed,</FONT></i></b> عَرَقًا <b><i><FONT COLOR="DarkBlue">with sweat:</FONT></i></b> and in like manner, the eye [with tears]; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> and the mouth [with saliva]; <b><i><FONT COLOR="DarkOliveGreen"> (A, K;) </FONT></i></b> as also ↓ انحلب . <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He sweated.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> It is also said of the [tribute termed] فَىْء [as meaning <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It flowed in;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">was collected:</FONT></i></b> see حَلَبٌ]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
تحلبة	تِحْلِبَةٌ and تُحْلُبَةٌ and تَحْلَبَةٌ and تِحْلَبَةٌ and تُحْلَبَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (K) and تُحْلِبَةٌ and تَحْلِبَةٌ and تَحْلُبَةٌ (AHei, TA) </FONT></i></b> and تِحْلَابَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (K) A ewe, or she―goat, <b><i><FONT COLOR="DarkBlue">from whose udder somewhat</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">of milk</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">has issued before her being mounted by the ram:</FONT></i></b> (K:) </FONT></i></b> and a she―camel <b><i><FONT COLOR="DarkBlue">that emits,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">yields, milk before conception:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Seer, TA:) </FONT></i></b> or you say, accord. to Ks, عَنْزُ تِحْلِبَةٍ, or تَحْلِبَةٍ, [accord. to different copies of the S,] meaning <b><i><FONT COLOR="DarkBlue">a she―goat from whose udder some milk has issued before she has been mounted by the ram:</FONT></i></b> and accord. to AZ, عَنَاقُ تِحْلِبَةٍ, or تَحْلِبَةٍ, [accord. to different copies of the S,] and تُحْلُبَةٍ, and تَحْلَبَةٍ, <b><i><FONT COLOR="DarkBlue">a young she―goat that is milked before she conceives.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b>
تحلة	تَحِلَّةٌ : see 2, in nine places: and see also 4. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A thing with which an oath is expiated;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> [and so ↓ حُلَّانٌ ; as in the saying,] أَعْطِهِ حُلَّانَ يَمِينِهِ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Give thou to him that with which he may expiate his oath.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ISd, K.) </FONT></i></b>
تحلت	تَحَلَّتْ : see 1, in two places. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence,] تحلّى فُلَانٌ بِمَا لَيْسَ فِيهِ <b><i><FONT COLOR="DarkBlue">Such a one affected that which was not in him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> تحلّاهُ <b><i><FONT COLOR="DarkBlue">He knew his</FONT></i></b> [حِلْيَة, i. e.] <b><i><FONT COLOR="DarkBlue">quality,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">qualities</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">attributes,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">state</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">condition.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
تحلج السحاب	تحلّج السَّحَابُ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The clouds became in a state of commotion, and lightened.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> مَا تَحَلَّجَ ذٰلِكَ فِى صَدْرِى <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">That</FONT></i></b> [thing, or affair,] <b><i><FONT COLOR="DarkBlue">did not become agitated to and fro in my mind, so that I should doubt respecting it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And مَا تَحَلَّجَ فِى صَدْرِى مِنْهُ شَىْءٌ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">Nothing of it was doubtful in my mind;</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">I doubted not respecting aught of it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> You say, دَعْ مَا تَحَلَّجَ فِى صَدْرِكَ and ما تَخَلَّجَ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">Leave thou that which has been doubtful in thy mind</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Lth, TA.) </FONT></i></b> تحلّج فِى صَدْرِى and تخلّج mean <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">I doubted respecting it:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (As, TA:) </FONT></i></b> or both mean nearly the same. <b><i><FONT COLOR="DarkOliveGreen"> (Sh, TA.) </FONT></i></b> The saying of 'Adee, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> [or,] correctly, the saying of the Prophet to 'Adee Ibn―Zeyd, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> لَا يَتَحَلَّجَنَّ فِى صَدْركَ طَعَامٌ ضارَعْتَ فِيهِ النَّصْرَانِيَّةَ, or ↓ لا يَحْتَلِجَنَّ , [accord. to different copies of the K, in the CK ضارَعَتْ فيهِ النَّصْرانِيَّةُ,] means <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Let not aught</FONT></i></b> [of doubt] <b><i><FONT COLOR="DarkBlue">enter thy heart</FONT></i></b> on account of it; [i. e., <b><i><FONT COLOR="DarkBlue">on account of food in respect of which thou hast resembled</FONT></i></b> those who follow <b><i><FONT COLOR="DarkBlue">the Christian religion;</FONT></i></b>] i. e., it is clean. <b><i><FONT COLOR="DarkOliveGreen"> (Sh, K, TA.) </FONT></i></b> Accord. to IAth, this is from ↓ حَلْجٌ , signifying <b><i><FONT COLOR="DarkBlue">motion,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">commotion,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">agitation:</FONT></i></b> and it is also related with خ [in the place of ح], meaning the same. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
تحلحل عن مكانه	تَحَلْحَلَ عَنْ مَكَانِهِ <b><i><FONT COLOR="DarkBlue">He removed from his place;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">quitted it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> And تَحَلْحَلُوا <b><i><FONT COLOR="DarkBlue">They removed from their places, and became in motion,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and went away.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
تحلقوا	تحلّقوا <b><i><FONT COLOR="DarkBlue">They sat in rings,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">circles.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> The doing thus before prayers [in the mosque] is forbidden. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also 2.
تحلل	تحلّل <b><i><FONT COLOR="DarkBlue">It passed away by becoming dissolved, melted,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">liquefied.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (KL.) </FONT></i></b> [And تحلّل إِلَيْهِ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It became reduced by analysis to it:</FONT></i></b> occurring in this sense in the TA, art. قطع, in two places.] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a disease) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">went away by degrees.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Har p. 231.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> See also 1, near the end of the paragraph. [Hence,] <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He became</FONT></i></b> ↓ حَلَال , meaning <b><i><FONT COLOR="DarkBlue">he finished his prayer.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Har p. 348.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> تحلّل فِى يَمِينِهِ: and تحلّل مِنْهَا: see 2. <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> تحلّل السَّفَرُ بِالرَّجُلِ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">The journey caused the man to fall sick after it;</FONT></i></b> or] <b><i><FONT COLOR="DarkBlue">the man fell sick after arriving from the journey.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ISd, K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> تحلّلهُ: see 4.
تحلم	تحلّم : see 1, first and second sentences. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">He affected,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pretended, to dream,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">see a vision in sleep:</FONT></i></b> whence, in a trad., تَحَلَّمَ مَا لَمْ يَحْلُمْ [<b><i><FONT COLOR="DarkBlue">He affected,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pretended, to have dreamed that which he did not dream</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And <b><i><FONT COLOR="DarkBlue">He asserted himself falsely to have dreamed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">seen a vision in sleep.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And تحلّم الحُلْمَ <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> اِسْتَعْمَلَهُ [<b><i><FONT COLOR="DarkBlue">He feigned the dream;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">made use of it as a pretext</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He affected,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">endeavoured to acquire,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (تَكَلَّفَ) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">the quality termed</FONT></i></b>] الحِلْم [i. e. <b><i><FONT COLOR="DarkBlue">forbearance,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">clemency,</FONT></i></b> &amp;c.]. <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> A poet says, تَحَلَّمْ عَنِ الأَدْنَيْنَ وَا سْتَبْقِ وُدَّهُمْ وَلَنْ تَسْتَطِيعَ الحِلْمَ حَتَّى تَحَلَّمَا [<b><i><FONT COLOR="DarkBlue">Endeavour thou to treat with forbearance the meaner sort of people, and preserve their love; for thou wilt not be able to be forbearing unless thou endeavour to be so</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also حَلُمَ عَنْهُ. <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> [Hence,] تَحَلَّمَتِ القِدْرُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The cooking―pot ceased to boil; contr. of</FONT></i></b> جَهِلَت <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. جهل.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> See also 6. <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> <b><i><FONT COLOR="DarkBlue">It became fat;</FONT></i></b> said of the [kind of lizard called] ضَبّ; <b><i><FONT COLOR="DarkOliveGreen"> (L in art. ملح;) </FONT></i></b> and likewise of cattle: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> [or] <b><i><FONT COLOR="DarkBlue">it became fat and compact;</FONT></i></b> said of a child, and of the ضَبّ: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> [or] <b><i><FONT COLOR="DarkBlue">it began to be fat;</FONT></i></b> said of a child, and of the ضَبّ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> and of the jerboa, and of the قُرَاد [or tick]; in the K, erroneously, جَرَاد. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> تَحَلَّمَتِ القِرْبَةُ <b><i><FONT COLOR="DarkBlue">The skin became full.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
تحلمة	تَحْلِمَةٌ : see حَلِمٌ.
تحلىء	تِحْلِىءٌ and ↓ تِحْلِئَةٌ The <b><i><FONT COLOR="DarkBlue">hair on the surface of a hide, and its dirt, and blackness:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">what is pared off from the back of a hide.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lh, TA in art. بشر.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">What the knife spoils, of a hide, in the process of shaving it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> رَجُلٌ تِحْلِئَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A heavy,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dull,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">troublesome, man,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">who sticks to another</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">like dirt</FONT></i></b>], <b><i><FONT COLOR="DarkBlue">and vexes him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
تحليل	تِحْلِيلٌ : see إِحْلِيلٌ.
تحم3	تَحَمَّ3َ see 1: <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> and see also 10.
تحمحم	تَحَمْحَمَ : see 1, second sentence: <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> and see also R. Q. 1, in three places.
تحمد	تحمّد <b><i><FONT COLOR="DarkBlue">He affected,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">made a show of,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (تَكَلَّفَ,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">praise.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> You say, ↓ وَجَدْتُهُ مُتَحَمِّدًا مُتَشَكِّرًا [<b><i><FONT COLOR="DarkBlue">I found him affecting,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">making a show of, praise and thanks</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He praised himself.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (KL.) </FONT></i></b> [Golius assigns this meaning to ↓ احتمد , as on the authority of the KL; but it is not assigned to this verb in my copy of the KL.] <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> فُلَانٌ يَتَحَمَّدُ النّاس [app. a slight mistranscription, for لِلنَّاسِ, <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> إِلَى النَّاسِ, as in an ex. in the next sentence but one,] <b><i><FONT COLOR="DarkBlue">Such a one pretends to men,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">shows them, that he is praiseworthy,</FONT></i></b> بِجُودِهِ <b><i><FONT COLOR="DarkBlue">for his liberality.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> تحمّد عَلَيْهِ <b><i><FONT COLOR="DarkBlue">He reproached him for a favour,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">benefit, which he</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (the former) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">had bestowed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">conferred;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">recounted his gifts,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">actions, to him;</FONT></i></b> syn. اِمْتَنَّ. <b><i><FONT COLOR="DarkOliveGreen"> (S, L, K.) </FONT></i></b> One says, مَنْ أَنْفَقَ مَالَهُ عَلَى نَفْسِهِ فَلَا يَتَحَمَّدْ بِهِ عَلَى النَّاسِ [<b><i><FONT COLOR="DarkBlue">Whoso expends his property upon himself, he shall not reproach men therewith as for favours,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">benefits, bestowed</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (S, A:) </FONT></i></b> or فلا يتحمّد بِه إِلَى النَّاسِ [<b><i><FONT COLOR="DarkBlue">he shall not pretend to men that he is praiseworthy on account of it</FONT></i></b>]: a prov., meaning that a man is not praised for his beneficence to himself, but for his beneficence to others. <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b>
تحمر	تحمّر <b><i><FONT COLOR="DarkBlue">He asserted himself to be related to</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">the race of</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">Himyer:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he imagined himself as though he were one of the Kings of Himyer:</FONT></i></b> thus explained by IAar. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
تحمس	تحمّس <b><i><FONT COLOR="DarkBlue">He acted,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">behaved, with forced hardness, firmness, strictness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rigour,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Mgh,) </FONT></i></b> in his religion. <b><i><FONT COLOR="DarkOliveGreen"> (A, Mgh, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">feigned disobedience;</FONT></i></b> syn. تَعَاصَى. <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He protected,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">defended, himself,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (syn. تَحَرَّمَ,) </FONT></i></b> بِهِ by <b><i><FONT COLOR="DarkBlue">means of him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Sh, TA.) </FONT></i></b>
تحمض	تحمّض [app. signifies, in its primary acceptation, <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a camel) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">betook himself to the pasture termed</FONT></i></b> حَمْض after eating for a time of that termed خُلَّة. <b><i><FONT COLOR="DarkOliveGreen"> (See also 1 and 4 and 2.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And hence,] <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He shifted from one thing to another thing.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> [Hence also,] one says to a man when he comes threatening, أَنْتَ مُخْتَلَّ فَتَحَمَّضْ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">Thou art disordered in temper, therefore sooth thyself</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (S, A:) </FONT></i></b> from خُلَّةٌ and حَمْضٌ. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> [See also خُلِّىٌّ, in art. خل.]
تحمق	تَحَمَّقَ see 1.
تحمل	تحمّل <b><i><FONT COLOR="DarkBlue">He took upon himself the bearing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">carrying, of loads,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">burdens:</FONT></i></b> this is the primary signification. <b><i><FONT COLOR="DarkOliveGreen"> (Har p. 48.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence, <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He burdened himself with,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he became,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">made himself, chargeable with,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he bore,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">took upon himself, the burden of,</FONT></i></b> a sin, or crime, or the like; as also ↓ احتمل :] you say احتمل إِثْمًا meaning تحملّهُ. <b><i><FONT COLOR="DarkOliveGreen"> (Jel in iv. 112 and xxxiii. 58.) </FONT></i></b> And تحمّل غُرْمًا <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He took,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">imposed, upon himself a debt,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fine.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (MA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> [And hence, likewise, several other significations:] see 2, in two places: <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> and 8: <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> and 1, in six places. <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> Also He <b><i><FONT COLOR="DarkBlue">bound the load,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">burden,</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">the loads,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">burdens, on the saddle,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">saddles,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">on the beast,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">beasts;</FONT></i></b>] <b><i><FONT COLOR="DarkOliveGreen"> (Har p. 48;) </FONT></i></b> and ↓ احتيل signifies [the same, or] <b><i><FONT COLOR="DarkBlue">he put,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">placed, the load,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">burden,</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">the loads,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">burdens,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">on the saddle,</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">saddles,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">on the beast,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">beasts.</FONT></i></b>] <b><i><FONT COLOR="DarkOliveGreen"> (Har p. 556.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b7―]</FONT></b> [And hence,] تحمّلوا and ↓ احتملوا <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">They went away, departed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">journeyed.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b>
تحمى	تَحَمَّىَ see 8.
تحمير	تَحَمْيَرَ : see 2. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">became evil in disposition.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
تحمير	تَحْمِيرٌ [an inf. n. <b><i><FONT COLOR="DarkOliveGreen"> (of حَمَّرَ) </FONT></i></b> used as a subst.] <b><i><FONT COLOR="DarkBlue">A bad kind of tanning.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K. [For دِبْغٌ in the CK, I read دَبْغٌ, as in other copies of the K.]) </FONT></i></b>
تحن3	تَحَنَّ3َ see 1, in three places.
تحنأ	تحنّأ <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (his head, or his beard,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was dyed with</FONT></i></b> حِنَّآء <b><i><FONT COLOR="DarkOliveGreen"> (AHn, K.) </FONT></i></b>
تحنب	تحنّب <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man, S) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, crooked, curved,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">bent.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [And hence,] تحنّب عَلَيْهِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, affected with compassion for him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b>
تحنث	تحنّث <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He put away,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cast away, from himself</FONT></i></b> الحِنْث, i. e. <b><i><FONT COLOR="DarkBlue">sin,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">crime:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ISd, Towsheeh, TA:) </FONT></i></b> it is said that there are only six verbs of the measure of this signifying the putting away, or casting away, from oneself a thing, [i. e. the thing denoted by the root,] which are تحنّث and تأثّم and تحوّب and تحرّج and تنجّس and تهجّد: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he did a work whereby to escape from sin,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">crime:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, Msb:) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he applied himself to acts,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">exercises, of devotion;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Msb, K;) </FONT></i></b> accord. to Ez―Zuhree and the K, during numerous nights; but it has been shown by the Expositors of El―Bukháree, and others, that this addition is taken from words following the verb in the explanation of a trad., and has nothing to do with the meaning of the verb itself: <b><i><FONT COLOR="DarkOliveGreen"> (MF, TA:) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he relinquished</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">the worship of</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">idols;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> like تحنّف; <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> and it may be that the ث in this verb is interchangeable with ف, <b><i><FONT COLOR="DarkOliveGreen"> (A,) </FONT></i></b> or a substitute for ف. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> You say also, تحنّث مِنْ كَذَا <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He abstained from such a thing as a sin,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">crime;</FONT></i></b> syn. تأثّم, <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K,) </FONT></i></b> and تحرّج. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> And تحنّث بِأَفْعَالٍ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He sought to bring himself near unto God,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to advance himself in God's favour, by works</FONT></i></b> [of devotion &amp;c.]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
تحندس	تَحَنْدَسَ <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (the night) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, dark:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">intensely dark;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> as also ↓ حَنْدَسَ . <b><i><FONT COLOR="DarkOliveGreen"> (Ham p. 140.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">fell down;</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">was weak:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Sgh, K:) </FONT></i></b> mentioned by Sgh in art. حدس. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
تحنط	تحنّط <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a dead person) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, prepared</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">for burial</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">with</FONT></i></b> حَنُوط. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also, or تحنّط بِالحَنُوطِ, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">made use of</FONT></i></b> حنوط <b><i><FONT COLOR="DarkBlue">for himself, in his clothing:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, * TA:) </FONT></i></b> so in a trad.: meaning, on his going forth to battle; as though desiring thereby to prepare himself for death, and to induce himself to endure the fight with patience. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
تحنف	تحنّف : see 1, in two places. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence,] <b><i><FONT COLOR="DarkBlue">He did according to the</FONT></i></b> حَنِيفِيَّة; <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> i. e. the <b><i><FONT COLOR="DarkBlue">law of Abraham,</FONT></i></b> which is the <b><i><FONT COLOR="DarkBlue">religion of ElIslám:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he became circumcised:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he turned away from the worship of idols;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and became,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">made himself, a servant of God;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">applied,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">devoted, himself to religious services</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">exercises.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> [See تَحَنَّثَ.]
تحنك	تحنّك <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> تَلَحَّى; <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> i. e. <b><i><FONT COLOR="DarkBlue">He turned</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">a portion of</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">the turban beneath his</FONT></i></b> حَنَك [here meaning <b><i><FONT COLOR="DarkBlue">the part beneath his chin and lower jaw</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See also 8.
تحوب	تحوّب <b><i><FONT COLOR="DarkBlue">He abstained from, shunned,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">avoided, sin,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">crime; put it away from himself:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A 'Obeyd, S, K, TA:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he applied himself to acts,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">exercises, of devotion; became devout,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a devotee.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IJ, TA.) </FONT></i></b> Here the form تَفَعَّلَ is deprived of the radical signification, as in the cases of the syn. words تَأَثَّمَ and تَحَنَّثَ; though its property is oftener to confirm the radical signification. <b><i><FONT COLOR="DarkOliveGreen"> (TA. [See تحنّث.]) </FONT></i></b> You say, تحوّب مِنْ كَذَا <b><i><FONT COLOR="DarkBlue">He abstained from such a thing as a sin,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">crime.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A 'Obeyd, S, TA. [See also another explanation below.]) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He humbled himself</FONT></i></b> in his prayer, or supplication. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He expressed pain, grief,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sorrow; lamented,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">complained.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K, * TA.) </FONT></i></b> And تحوّب مِنْ كَذَا <b><i><FONT COLOR="DarkBlue">He was enraged, and expressed pain</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">grief</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sorrow,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">lamented,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">complained, by reason of such a thing.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA. [See another explanation above.]) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He cried out, expressing pain</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">grief</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sorrow,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">lamenting,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">complaining: he cried aloud,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">vehemently,</FONT></i></b> in prayer, or supplication. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He wept, in impatience,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sorrow, and with loud crying:</FONT></i></b> and sometimes, in a general sense, <b><i><FONT COLOR="DarkBlue">he cried out,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">aloud,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a jackal) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">cried,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">howled:</FONT></i></b> because his cry is like that of a person expressing pain or grief or sorrow, or lamenting, or complaining, as though he were writhing from the pain of hunger or beating. <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b>
تحوج	تحوّج <b><i><FONT COLOR="DarkBlue">He sought an object of want,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">what he wanted;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">one object of want after another.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And خَرَجَ يَتَحَوَّجُ <b><i><FONT COLOR="DarkBlue">He went forth seeking,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">seeking leisurely,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">time after time, what he wanted, of the means of his subsistence.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b> And تحوّج إِلَى الشَّىْءِ <b><i><FONT COLOR="DarkBlue">He wanted the thing, and desired it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L, TA.) </FONT></i></b>
تحوز	تحوّز <b><i><FONT COLOR="DarkBlue">He,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, writhed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">twisted, about,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and turned over and over;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> as also ↓ تحيّز : <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">was restless,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">unquiet, not remaining still, upon the ground.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth, TA.) </FONT></i></b> You say, تحوّزت الحَيَّةُ, and ↓ تحيزّت , <b><i><FONT COLOR="DarkBlue">The serpent writhed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">twisted, about.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Both in the S; and the latter in the K in art. حيز.) </FONT></i></b> And مَا لَكَ تَتَحَوَّزُ تَحَوُّزَ الحَيَّةِ, and تَحَيُّزَ الحَيَّةِ ↓ تَتَحَيَّزُ , <b><i><FONT COLOR="DarkBlue">Wherefore dost thou writhe about like the writhing about of the serpent?</FONT></i></b> the latter verb, accord. to Sb, is of the measure تَفَيْعَلَ, from حُزْتُ الشَّىْءَ. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He removed, withdrew,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">retired to a distance,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A'Obeyd, S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and drew back,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> عَنْهُ [or مِنْهُ] <b><i><FONT COLOR="DarkBlue">from him</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> as also ↓ تحيّز ; <b><i><FONT COLOR="DarkOliveGreen"> (A'Obeyd, S;) </FONT></i></b> and ↓ انحاز . <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> You say, دَخَلَ عَلَيْهِ فَمَا تَحَوَّزَ لَهُ عَنْ فِرَاشِهِ <b><i><FONT COLOR="DarkBlue">He went in to him and he did not move for him from his bed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">mattress.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TK.) </FONT></i></b> And El―Katámee says, <b><i><FONT COLOR="DarkOliveGreen"> (S, TA,) </FONT></i></b> describing an old woman of whom he sought hospitality, and who eluded him, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> مِنِّى خَشْيَةً أَنْ أَضِيفَهَا ↓ تَحَيَّزُ الأَفْعَى مَخَافَةَ ضَارِبِ ↓ كَمَا ا نْحَازَتِ <b><i><FONT COLOR="DarkBlue">She</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (this old woman) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">retires and draws back from me for fear of my alighting at her abode as a guest</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">like as the viper turns away in fear of a beater</FONT></i></b>]: or, as some relate the verse, تَحَوَّزُ. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He tarried,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">loitered: he was slow in rising;</FONT></i></b> as also تحوّس: <b><i><FONT COLOR="DarkBlue">he desired to rise, and it was tedious to him to do so;</FONT></i></b> as also ↓ تحيّز . <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> AA says, تَحَوَّزَ تَحَوُّزَ الحَيَّةِ, [as though meaning, <b><i><FONT COLOR="DarkBlue">He was slow in rising like as the rising of the serpent is slow:</FONT></i></b> for he adds,] and it is slow in rising when it desires to rise. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b>
تحوش القوم عنى	تحوّش القَوْمُ عَنّى <b><i><FONT COLOR="DarkBlue">The people,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">company of men, removed, withdrew,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">retired to a distance, from me.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K. *) </FONT></i></b> And تحوّش عَنِ القَوْمِ <b><i><FONT COLOR="DarkBlue">He removed,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">from the people,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">company of men.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> تحوّشت مِنْ زَوْجِهَا <b><i><FONT COLOR="DarkBlue">She became forlorn of her husband;</FONT></i></b> syn. تَأَيَّمَتْ. <b><i><FONT COLOR="DarkOliveGreen"> (Sgh, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> تحوّش <b><i><FONT COLOR="DarkBlue">He felt,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">had a sense of,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">was moved with, shame,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">shyness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">bashfulness.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AA, K.) </FONT></i></b>
تحوض	تَحَوَّضَ see 1.
تحوط	تَحَوَّطَ see 1, in two places.
تحوط	تَحُوطُ and التَّحُوطُ &amp;c.: see what next follows.
تحوفه	تحوّفهُ <b><i><FONT COLOR="DarkBlue">He took its</FONT></i></b> حَافَة [or <b><i><FONT COLOR="DarkBlue">side</FONT></i></b>]: and <b><i><FONT COLOR="DarkBlue">he took from its</FONT></i></b> حافة: as also تخوّفه: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he took by little and little from it,</FONT></i></b> namely, a thing, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">from its</FONT></i></b> حافات [or <b><i><FONT COLOR="DarkBlue">sides</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (S in art. حيف;) </FONT></i></b> as also [تخوّفهُ and] تحيّفهُ. <b><i><FONT COLOR="DarkOliveGreen"> (S and K * in that art.) </FONT></i></b> Abd―Allah Ibn―' Ajlán En―Nahdee says, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> or some other poet, <b><i><FONT COLOR="DarkOliveGreen"> (L in art. خوف,) </FONT></i></b> تَحَوَّفَ الرَّحْلُ مِنْهَا تَامِكًا قَرِدًا كَمَا تَحَوَّفَ عُودَ النَّبْعَةِ السَّفَنُ [<b><i><FONT COLOR="DarkBlue">Her saddle abraded from a long and high, compact hump; like as the piece of skin used for smoothing arrows has abraded from the rod of the</FONT></i></b> tree called نبعة]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [See also 5 in art. خوف, where another reading of this verse is given.]
تحوك بالثوب	تحوّك بِالثَّوْبِ , <b><i><FONT COLOR="DarkOliveGreen"> (Az in art. حبك,) </FONT></i></b> and ↓ احتاك بِهِ, <b><i><FONT COLOR="DarkOliveGreen"> (As, ISk, K in art. حيك,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> اِحْتَبَى بِهِ, <b><i><FONT COLOR="DarkOliveGreen"> (As, ISk, K in art. حيك, and TA,) </FONT></i></b> i. e. <b><i><FONT COLOR="DarkBlue">He drew his legs against his belly with the garment,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">piece of cloth, confining them therewith, together with his back, and binding it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">making it tight, upon them, so as to preserve him from falling,</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">when he sat,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">like a wall.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAth, TA in art. حبو.) </FONT></i></b> [See 1 in art. حبك.]
تحول	تحوّل : see 1, first sentence, in three places. [Hence,] تحوّل مُبْتَدِعًا [<b><i><FONT COLOR="DarkBlue">He turned innovator</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (O and K in art. بدع.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">It shifted,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">removed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">went,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became shifted</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">transferred,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K,) </FONT></i></b> from one place to another, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or from its place; <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> as also ↓ حوّل <b><i><FONT COLOR="DarkOliveGreen"> (S, * Msb, K *) </FONT></i></b> [and حال and استحال, as shown above: see 1, near the beginning.] You say, تحوّل مِنْ مَكَانِهِ <b><i><FONT COLOR="DarkBlue">It shifted,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">from its place.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> And تحوّل عَنْهُ <b><i><FONT COLOR="DarkBlue">It shifted from it to another.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> And تحوّل إِلَى مَكَانٍ آخَرَ <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> حَالَ, q. v. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> And المَجَرَّةُ ↓ حَوَّلَتِ <b><i><FONT COLOR="DarkBlue">The Milky Way became in the midst of the sky;</FONT></i></b> which it does in the summer, <b><i><FONT COLOR="DarkOliveGreen"> (Sh, K, TA,) </FONT></i></b> when the season of heat comes on. <b><i><FONT COLOR="DarkOliveGreen"> (Sh, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> See also 8, in two places. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> or تحوّل حَالًا, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He carried a bundle upon his back.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA.) </FONT></i></b> And تحوّل الكِسَآءِ <b><i><FONT COLOR="DarkBlue">He put a thing in the</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">garment called</FONT></i></b>] كساء, <b><i><FONT COLOR="DarkBlue">and then carried it on his back.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> تحوّلهُ بِالمَوْعِظَةِ <b><i><FONT COLOR="DarkBlue">He sought to avail himself of the state in which he might be rendered prompt,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">willing, to accept admonition.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AA, K.) </FONT></i></b>
تحوى	تحوّى , <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> inf. n. تَحَوٍّ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It assumed a round,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">circular, form;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">coiled itself:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it gathered itself together, and coiled itself,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">assumed a round,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">circular, form.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> You say, تَحَوَّتِ الحَيَّةُ <b><i><FONT COLOR="DarkOliveGreen"> (S, K *) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The serpent gathered itself together, and wound,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">coiled, itself;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> whence, as some say, the word حَيَّةٌ: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> and in like manner one says of the intestines. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also 2, in two places.
تحوية	تَحْوِيَةٌ [inf. n. of حوّى] signifies The act of <b><i><FONT COLOR="DarkBlue">drawing together,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">contracting:</FONT></i></b> and the state of <b><i><FONT COLOR="DarkBlue">drawing together,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">contracting;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">being drawn together,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">contracted;</FONT></i></b> as also تَحَوٍّ [inf. n. of ↓ تحوّى ]: <b><i><FONT COLOR="DarkOliveGreen"> (Lh, K:) </FONT></i></b> or, in the opinion of ISd, تَحْوِيَةٌ has the former signification; and ↓ تَحَوٍّ , the latter. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> A woman of the tribe of Kelb, being asked what she did in the rainy night, answered, أُحَوِّى نَفْسِى [<b><i><FONT COLOR="DarkBlue">I draw myself</FONT></i></b> <b><i><FONT COLOR="DarkBlue">together</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Lh, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> كَانَتْ تُحَوِّى وَرَآءَهُ بِعَبَآءَةٍ أَوْ كِسَآءٍ, occurring in a trad. of Safeeyeh, means <b><i><FONT COLOR="DarkBlue">She used to wind an</FONT></i></b> عباءة <b><i><FONT COLOR="DarkBlue">or a</FONT></i></b> كساء <b><i><FONT COLOR="DarkBlue">round the hump of the camel, behind him,</FONT></i></b> and then to ride upon it. <b><i><FONT COLOR="DarkOliveGreen"> (IAth. [See حَوِيَّةٌ.]) </FONT></i></b>
تحويطة	تَحْويِطَةٌ <b><i><FONT COLOR="DarkBlue">A thing that is hung upon a boy to repel the evil eye:</FONT></i></b> of the dial. of El―Yemen. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [See also حَوْطٌ.]
تحيا منه	تحيّا مِنْهُ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He shrank from it:</FONT></i></b> taken from الحَيَآءُ [or الحَيَاةُ]; because it is of the nature of the living to shrink: or it is originally تَحَوَّى; the و being changed into ى; or [in other words] from الحَىُّ “ the act of collecting, ” [inf. n. of حَوَاهُ,] like تَحَيَّزَ from الحَوْزُ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [See also 10.]
تحياة	تِحْيَاةٌ : see the next paragraph.
تحية	تَحِيَّةٌ inf. n. of 2. <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">A salutation,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">greeting,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A'Obeyd, AHeyth, Mgh, Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">pronounced by one person to another on their meeting;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AHeyth;) </FONT></i></b> particularly the <b><i><FONT COLOR="DarkBlue">saying</FONT></i></b> سَلَامٌ عَلَيْكَ; <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, * Msb;) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">the like;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh;) </FONT></i></b> the most comprehensive form thereof, used by the believer [to his fellow―believer], being the <b><i><FONT COLOR="DarkBlue">saying</FONT></i></b> السَّلَامُ عَلَيْكُمْ وَرَحْمَةُ ا للّٰهِ وَبَرَكَاتُهُ: <b><i><FONT COLOR="DarkOliveGreen"> (AHeyth:) </FONT></i></b> hence it is pluralized; the pl. being تَحِيَّاتٌ and تَحَايَا. <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">Continuance,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">endurance;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">endless,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">everlasting, existence:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, Msb, K, &amp;c.:) </FONT></i></b> and so it is said to mean in the following verse of Zuheyr Ibn―Jenáb ElKelbee; who was a [kind of] king among his people: قَدْ نِلْتُهُ إِلَّا التَّحِيَّهْ وَلَكُلُّ مَا نَالَ الفَتَى [<b><i><FONT COLOR="DarkBlue">And indeed everything that the young man has attained, I have attained it, except endless existence</FONT></i></b>]: or, as some say, it here means <b><i><FONT COLOR="DarkBlue">security from death and from evils.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA. [But more probably the meaning is that next following: for in the Mz, 49th نوع, where this verse is cited, but with مِنْ كُلِّ in the place of وَلَكُلُّ, he is said to have been (not a king, but,) </FONT></i></b> “ a nobleman. ” See also, respecting him, p. x. of my Preface.]) And <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Dominion,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">kingship:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Fr, AA, S, Mgh, Msb, K, &amp;c.:) </FONT></i></b> because the people of the Time of Ignorance used to greet kings [or rather those of Himyer] by the saying أَبَيْتَ الَّعْنَ, which they addressed to none other than a king; so that when any one of them became a king, it was said of him, فُلَانٌ نَالَ التَّحِيَّةَ [meaning <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Such a one has attained the kingship</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Mgh: in which, and in the S, the foregoing verse is cited as an ex. of this last meaning.) </FONT></i></b> التَّحِيَّاتُ لِلّٰهِ means <b><i><FONT COLOR="DarkBlue">Endless existence belongs to God:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth, Msb, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dominion,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">kingship:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth, Yaakoob, S, Msb, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">freedom,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">security, from all evils,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Khálid Ibn―Yezeed, AHeyth,) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">from all causes of the cessation of existence:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AHeyth:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">endless existence, and security from evils, and dominion, and the like:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Fr:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the expressions</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">of praise</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">that indicate and imply the ascription of dominion and endless existence:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Kt:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">salutations and benedictions are Gods, and at his disposal.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b> [التَّحِيَّاتُ is also a term applied to the following form of words repeated in the ordinary prayers: التَّحِيَّاتُ لِلّٰهِ وَالصَّلَوَاتُ وَالطَّيِّبَاتُ السَّلَامُ عَلَيْكَ يَاأَيُّهَا النَّبِىُّ وَرَحْمَةُ ا للّٰهِ وَبَرَكَاتُهُ السَّلَامُ عَلَيْنَا وَعَلَى عِبَادِ ا للّٰهِ الصَّالِحِينَ أَشْهَدُ أَنْ لَا إِلَاهَ إِلَّا ا للّٰهُ وَأَشْهَدُ أَنَّ مُحَمَّدًا عَبْدُهُ وَرَسُولُهُ, or <b><i><FONT COLOR="DarkOliveGreen"> (instead of عبده ورسوله) </FONT></i></b> رَسُولُ ا للّٰهِ: see 5 in art. شهد.] <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> The assigning to this word, as used in the Kur iv. 88, the meaning of <b><i><FONT COLOR="DarkBlue">A gift</FONT></i></b> is a mistake. <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See also التَّحَايِى.
تحير	تحيّر : see 1, in six places. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a cloud) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">continued without motion, pouring forth its rain, and not being driven by the wind:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">went not in any direction:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> [and so ↓ استحار : see مُتَحَيِّرٌ.] <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> Also <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It continued;</FONT></i></b> said of time; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> and in like manner it is said of a man. <b><i><FONT COLOR="DarkOliveGreen"> (MF.) </FONT></i></b> And بِهِ ↓ حِيرُوا [if not a mistranscription for تَحَيَّرُوا] occurs as meaning <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Remain ye therein;</FONT></i></b> referring to a place. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And بِمَكَانٍ ↓ استحار <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He alighted and abode some days in a place.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> تحيّر بِالمَآءَ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a place, S, K, and land, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">became full of water;</FONT></i></b> as also ↓ استحار . <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> تحيّرت الجَفْنَةُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The bowl became full of grease and food;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA;) </FONT></i></b> like as a watering―trough or tank becomes full of water. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> See also what follows.
تحيز	تَحَيَّزَ , [originally تَحَيْوزَ,] of the measure تَفَيْعَلَ, <b><i><FONT COLOR="DarkOliveGreen"> (Sb, S, TA,) </FONT></i></b> [from حَيِّزٌ, originally حَيْوِزٌ,] <b><i><FONT COLOR="DarkBlue">He turned aside to a</FONT></i></b> حَيِّز [or <b><i><FONT COLOR="DarkBlue">place,</FONT></i></b> &amp;c.]. <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b> You say also تحيّز المَالُ [<b><i><FONT COLOR="DarkBlue">The property,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the camels or the like,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">became drawn, collected,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">gathered, together;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">drew, collected,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">gathered, themselves together; to a</FONT></i></b> حَيِّز. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also 5, throughout; and see 7.
تحيضت	تحيّضت : see 1. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">She abstained form prayer</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (الصلاة) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">during the days of her</FONT></i></b> حَيْض [or <b><i><FONT COLOR="DarkBlue">menstruation</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K, TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">waiting for the stopping of the blood:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">she abstained, and did as the</FONT></i></b> حَائِض <b><i><FONT COLOR="DarkBlue">does:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, * Mgh:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">she reckoned herself</FONT></i></b> حائض, <b><i><FONT COLOR="DarkBlue">and did as the</FONT></i></b> حائض <b><i><FONT COLOR="DarkBlue">does.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
تحيط	تَحِيطُ and تِحِيطُ and التَّحِيطُ: see art. حوط.
تحيط	تُحِيطُ and ↓ تَحُوطُ <b><i><FONT COLOR="DarkOliveGreen"> (ISk, TS, K) </FONT></i></b> and تَحِيطُ and تِحِيطُ and ↓ يَحِيطُ <b><i><FONT COLOR="DarkOliveGreen"> (TS, K) </FONT></i></b> and ↓ التَّحُوطُ and التَّحِيطُ <b><i><FONT COLOR="DarkOliveGreen"> (L, K) </FONT></i></b> [and ↓ تَحَوُّط and ↓ تحوَّط <b><i><FONT COLOR="DarkOliveGreen"> (mentioned, with the third and fourth, in Freytag's Arab. Prov., ii. 803, as on the authority of Fr,) </FONT></i></b>] <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The year of dearth, scarcity,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">straitness, that destroys the beasts,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Fr, K, * TA,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">men:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, TA:) </FONT></i></b> تَحُوطُ being from حَاطَ بِهِ in the sense of أَحَاطَ; or it is used as a term of good omen; accord. to the A. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> You say, وَقَعُوا فِى تُحِيطَ, &amp;c., [the last word being a noun imperfectly decl., <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">They fell into the affliction of a year of dearth,</FONT></i></b> &amp;c.] <b><i><FONT COLOR="DarkOliveGreen"> (ISk, TA.) </FONT></i></b>
تحيفته	تَحَيَّفْتُهُ <b><i><FONT COLOR="DarkBlue">I took by little and little from its sides;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> as also تحوّفتهُ. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b>
تحيك	تَحَيَّكَ see 1.
تحيل	تحيّل : see 8 in art. حول.
تحين	تحيّن , said of spunger <b><i><FONT COLOR="DarkOliveGreen"> (وَارِش) </FONT></i></b>, <b><i><FONT COLOR="DarkBlue">He watched for the time of eating, in order that he might enter.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> And تحيّن الطَّعَامَ [<b><i><FONT COLOR="DarkBlue">He watched for the time of the food</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (K voce حَضِرٌ.) </FONT></i></b> And تَحَيَّنْتُ رُؤْيَةَ فُلَانٍ <b><i><FONT COLOR="DarkBlue">I watched for the time of seeing such a one.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And تحيّن وَقْتَ الصَّلَاةِ <b><i><FONT COLOR="DarkBlue">He sought</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">to know</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">the time of prayer.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [And accord. to Freytag's Lex., ↓ استحان has a similar meaning; i. e. <b><i><FONT COLOR="DarkBlue">He waited for the just time of a thing; delayed a thing till the fit time.</FONT></i></b>] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> تحيّن النَّاقَةَ: see 2. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See also 1. <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> As meaning اِسْتَغْنَى, it is a vulgar word. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
تحين	تَحِينَ : see arts. حين and ليت. تخ
تحييف	تَحْيِيفٌ The <b><i><FONT COLOR="DarkBlue">taking a thing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">something, from the side:</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">diminishing</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">from the side</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (KL.) </FONT></i></b>
تخ	تَخٌّ <b><i><FONT COLOR="DarkBlue">Sour dough:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, S, A, L, K:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">such as is soft by reason of too much water.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">Dregs of sesame―grain from which the oil has been expressed;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, L, K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">also called</FONT></i></b> كُسْبٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
تخ	تَخَّ , <b><i><FONT COLOR="DarkOliveGreen"> (JK, S, L, K,) </FONT></i></b> aor. تَخِ3َ , <b><i><FONT COLOR="DarkOliveGreen"> (JK, L,) </FONT></i></b> inf. n. تُخُوخٌ, <b><i><FONT COLOR="DarkOliveGreen"> (JK, L, and so in a copy of the S,) </FONT></i></b> or تُخُوخَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (K, and so in a copy of the S,) </FONT></i></b> or both, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (dough) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">became sour:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, S, L, K:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">it became soft by reason of too much water:</FONT></i></b> and in like manner, clay, or mud, <b><i><FONT COLOR="DarkBlue">so that one could not plaster with it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> Also, said of dough, <b><i><FONT COLOR="DarkBlue">It became leavened;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">mature.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK.) </FONT></i></b>
تخاتل	تَخَاتُلٌ <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> تَخَادُعٌ [as meaning The <b><i><FONT COLOR="DarkBlue">deceiving one another;</FONT></i></b> thus explained in the KL: and app. also as meaning the <b><i><FONT COLOR="DarkBlue">pretending deceit,</FONT></i></b> &amp;c.; or the <b><i><FONT COLOR="DarkBlue">pretending to be deceived,</FONT></i></b> &amp;c.: accord. to the PS, the <b><i><FONT COLOR="DarkBlue">being deceived;</FONT></i></b> but for this I know not any other authority]. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> You say, تخاتلوا, meaning تخادعوا [<b><i><FONT COLOR="DarkBlue">They deceived, deluded, beguiled, circumvented,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">outwitted, one another</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> And تخاتل عَنْ غَفْلَةٍ [app. meaning <b><i><FONT COLOR="DarkBlue">He pretended deceit</FONT></i></b> &amp;c., or <b><i><FONT COLOR="DarkBlue">pretended to be deceived</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">unawares</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
تخادا	تخادّا <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">They opposed each other.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b>
تخادعوا	تخادعوا <b><i><FONT COLOR="DarkBlue">They deceived, deluded, beguiled, circumvented,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">outwitted, one another;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">practised deceit, guile, circumvention,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the like, one to another.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> تخادع <b><i><FONT COLOR="DarkBlue">He pretended deceit, delusion, guile,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">circumvention,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, * P S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">on his part:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he pretended to be deceived, deluded, beguiled, circumvented,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">outwitted, not being so;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA;) </FONT></i></b> as also ↓ انخدع . <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
تخاذف	تَخَاْذَفَ [تَخَاذَفَا app. signifies <b><i><FONT COLOR="DarkBlue">They vied with each other in throwing in the manner described in the first sentence above.</FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And hence,] عَيْنَاهُ تَخَاذَفَتَا بِالدَّمْعِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> اسرتا [app. a mistranscription for أَجْرَتَاهُ, i. e. <b><i><FONT COLOR="DarkBlue">His eyes shed tears</FONT></i></b>]: so in the A. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
تخاذلوا	تخاذلوا <b><i><FONT COLOR="DarkBlue">They abstained from,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">neglected, aiding,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">assisting, one another:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> تدابروا [which has the foregoing signification accord. to the TA, but properly means <b><i><FONT COLOR="DarkBlue">they turned their backs, one upon another</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">they left, forsook,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">deserted, one another</FONT></i></b> in trouble. <b><i><FONT COLOR="DarkOliveGreen"> (MA.) </FONT></i></b> [And, accord. to Freytag's Lex., <b><i><FONT COLOR="DarkBlue">They fled from fight,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">battle.</FONT></i></b>] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> تخاذلت رِجْلَاهُ <b><i><FONT COLOR="DarkOliveGreen"> (said of an old man, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">His legs became weak</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in consequence of some evil affection.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And تخاذل <b><i><FONT COLOR="DarkBlue">He was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, behind.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (KL.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> See also 1.
تخارج	تَخَارُجٌ <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> تَنَاهُدٌ; <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">similar to</FONT></i></b> مُخَارَجَةٌ <b><i><FONT COLOR="DarkBlue">with the fingers, as explained above.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> You say, تخارجوا, meaning تناهدوا [i. e. <b><i><FONT COLOR="DarkBlue">They played together, one putting forth as many of his fingers as he pleased, and another doing the like:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">they played together at the game called morra:</FONT></i></b> see خَرِيجٌ]. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> تخارجوا is also <b><i><FONT COLOR="DarkBlue">syn. with</FONT></i></b> تناهدوا as meaning <b><i><FONT COLOR="DarkBlue">They contributed equally to the expenses which they had to incur on the occasion of a journey,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an expedition against an enemy;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">contributed equal shares of food and drink.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L in art. نهد.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And تخارجا <b><i><FONT COLOR="DarkBlue">They</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (two copartners, K, TA, or two coinheritors, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">became quit of claim to sharing property by one's taking the house and the other's taking the land;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA;) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">by selling the property by mutual consent and then dividing it;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">by one's taking ready money and the other's taking a debt.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
تخارس	تخارس [<b><i><FONT COLOR="DarkBlue">He feigned himself dumb,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">speechless,</FONT></i></b>] is from خَرِسَ المَجْلِسُ: hence إِذَا شَهِدْتَ مَنْ لَا يَفْهَمُ عَنْكَ فَتَخَارَسٌ [<b><i><FONT COLOR="DarkBlue">When thou art present with,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">beholdest, him who will not understand what thou sayest, then feign thyself dumb,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">speechless</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b>
تخارشت الكلاب	تخارشت الكِلَابُ , <b><i><FONT COLOR="DarkOliveGreen"> (A, K,) </FONT></i></b> and السَّنَانِيرُ, <b><i><FONT COLOR="DarkOliveGreen"> (A,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The dogs,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">the cats,</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">scratched,</FONT></i></b> or] <b><i><FONT COLOR="DarkBlue">fought and assailed,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (تهارشت, K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and lacerated,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tore, one another.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
تخازر	تخازر <b><i><FONT COLOR="DarkBlue">He looked from the outer angle of his eye.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA. [See also Q. Q. 1.]) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He pretended,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">made a show of, what is termed</FONT></i></b> خَزَرٌ: [see 1.] <b><i><FONT COLOR="DarkOliveGreen"> (TA, and Har p. 62.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He contracted his eyelids, to sharpen the sight:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K:) </FONT></i></b> a verb similar to تعامى and تجاهل. <b><i><FONT COLOR="DarkOliveGreen"> (S. [See also 2.]) </FONT></i></b>
تخازم الجيشان	تخازم الجَيْشَانِ <b><i><FONT COLOR="DarkBlue">The two armies rivalled,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">imitated, each other;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">opposed each other;</FONT></i></b> syn. تَعَارَضَا. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
تخاسا	تَخَاسَا <b><i><FONT COLOR="DarkBlue">They</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (two men) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">played together at the game of odd or even.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, * TA.) </FONT></i></b>
تخاسا	تَخَاْسَاَ see 3.
تخاسوه	تَخَاسُّوهُ <b><i><FONT COLOR="DarkBlue">They did it by turns:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">they hastened together,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">vied in hastening, to do it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Sgh, K.) </FONT></i></b>
تخاشع	تخاشع [<b><i><FONT COLOR="DarkBlue">He feigned lowliness, humility,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">submissiveness, in demeanour,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in voice,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in the eyes</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. موت; &amp;c.) </FONT></i></b>
تخاصر	تخاصر : see 8. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> تخاصروا <b><i><FONT COLOR="DarkBlue">They took one another by the hand in walking,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">walked together hand in hand</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">so that the hand of each was by the waist</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (خَصْر) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of another:</FONT></i></b> see 3]. <b><i><FONT COLOR="DarkOliveGreen"> (S, K. *) </FONT></i></b>
تخاصلوا	تخاصلوا <b><i><FONT COLOR="DarkBlue">They vied, competed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">contended for superiority, in shooting:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Az, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">they contended together for stakes,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">wagers, laid by them to be taken by the winner in shooting.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b>
تخاصم	تَخَاْصَمَ see the next paragraph, in two places.
تخاطأ	تخاطأ <b><i><FONT COLOR="DarkBlue">He imputed to himself a wrong action, a mistake,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an error, not having committed any.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (KL. [See also 5.]) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See also 4, in two places.
تخاطبا	تخاطبا <b><i><FONT COLOR="DarkBlue">They two talked, spoke, conversed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">discoursed, each with the other; held a colloquy, dialogue, conversation,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">discourse, each with the other.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [Hence, عُرْفُ التَّخَاطُبِ <b><i><FONT COLOR="DarkBlue">The generally―known, generally―received,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">conventional, language of conversation.</FONT></i></b>]
تخاطرت الفحول بأذنابها	تَخَاطَرَتِ الفُحُولُ بِأَذْنَابِهَا [<b><i><FONT COLOR="DarkBlue">The stallions</FONT></i></b> of the camels <b><i><FONT COLOR="DarkBlue">lashed with their tails</FONT></i></b>] previously to their attacking one another. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> تخاطروا <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">They laid bets, wagers,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">stakes, one with another,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> عَلَى أَمْرٍ <b><i><FONT COLOR="DarkBlue">for a thing.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And تخاطرا عَلَيْهِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">They two laid bets, wagers,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">stakes, for it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b>
تخاطفوا الكرة بينهم	تخاطفوا الكُرَةَ بَيْنَهُمْ [<b><i><FONT COLOR="DarkBlue">They contended together in snatching away the ball</FONT></i></b>] with the goffsticks. <b><i><FONT COLOR="DarkOliveGreen"> (K * and TA in art. جحف.) </FONT></i></b>
تخاف	تخافّ <b><i><FONT COLOR="DarkBlue">He pressed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">bore, lightly</FONT></i></b> [upon a thing]; <b><i><FONT COLOR="DarkBlue">contr. of</FONT></i></b> تثاقل. <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA.) </FONT></i></b> Hence the saying, in a trad., إِذَا سَجَدْتَ فَتَخَافَّ explained above: see 1, second sentence. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
تخافتوا	تخافتوا <b><i><FONT COLOR="DarkBlue">They consulted together secretly.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> See also 1. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And تخافت <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He feigned,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">made a false show of, weakness and stillness.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
تخال	تَخَالٌّ [said of several persons] The <b><i><FONT COLOR="DarkBlue">being friendly, one with another.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (KL.) </FONT></i></b> [You say, تَخَالُّوا <b><i><FONT COLOR="DarkBlue">They acted together,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">associated, as friends,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">as true friends.</FONT></i></b>]
تخالجته الهموم	تَخَالَجَتْهُ الهُمُومُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Anxieties contended with him, one on one side and another on another side, as though each were drawing him to it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, L.) </FONT></i></b> And تخالج فِى صَدْرِى شَىْءٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K) </FONT></i></b> and ↓ اختلج <b><i><FONT COLOR="DarkOliveGreen"> (TA) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A thing was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, unsettled in my bosom,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">mind;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> meaning <b><i><FONT COLOR="DarkBlue">I was in doubt</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">respecting a thing</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K;) </FONT></i></b> as also ↓ تخلّج and تحلّج, <b><i><FONT COLOR="DarkOliveGreen"> (Lth, * As, TA in art. حلج,) </FONT></i></b> or these two mean nearly the same. <b><i><FONT COLOR="DarkOliveGreen"> (Sh, TA in that art; in which see 5, in three places.) </FONT></i></b> [See also 8.]
تخالسا الشىء	تَخَالَسَا الشَّىْءَ [<b><i><FONT COLOR="DarkBlue">They both contended together, each endeavouring to seize,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">carry off, the thing by force;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to take it an opportunity, with deceit, guile,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">circumvention;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to take it hastily and openly;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to snatch it at unawares:</FONT></i></b> see 1 and 3]: <b><i><FONT COLOR="DarkOliveGreen"> (A:) </FONT></i></b> the inf. n., تَخَالُسٌ, signifies <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> تَسَالُبٌ. <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> تخالس القِرْنَانِ, and تخالسا نَفْسَيْهِمَا, <b><i><FONT COLOR="DarkBlue">The two opponents sought to seize each other by force;</FONT></i></b> &amp;c. <b><i><FONT COLOR="DarkOliveGreen"> (T, TA.) </FONT></i></b>
تخالصوا	تخالصوا <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">They regarded one another,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">acted reciprocally,</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">with purity,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sincerity:</FONT></i></b> and particularly,] <b><i><FONT COLOR="DarkBlue">with purity,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sincerity, of love,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">affection.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, * TA.) </FONT></i></b>
تخالطوا فى الحرب	تخالطوا فِى الحَرْبِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">They commingled;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became mixed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">confounded, together, in war,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">battle;</FONT></i></b> as also فى الحرب ↓ اختلطوا . <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> تخالطوا also signifies <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">They commingled,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">mixed together, in familiar,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">social, intercourse;</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">conversed together;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became intimate, one with another;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">they mixed, one in another's affairs;</FONT></i></b> see 3, near the end;] syn. تعاشروا. <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K, all in art. عشر.) </FONT></i></b>
تخالعوا	تخالعوا <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">They annulled, dissolved,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">broke, the confederacy, league, compact,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">covenant, that was between them.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, * K, * TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> تَخَالَعَا <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">They divorced themselves,</FONT></i></b> namely, a husband and his wife, <b><i><FONT COLOR="DarkBlue">for a gift,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a compensation,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (بِبَذْلٍ, or بِبَدَلٍ, accord. to different copies of the S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">from the wife to the husband.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> See also خَلَعَ ا مْرَأَتَهُ.
تخالف	تَخَاْلَفَ see the next paragraph, in three places.
تخاليف	تَخَالِيفُ <b><i><FONT COLOR="DarkBlue">Different colours.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
تخامص عنه	تخامص عَنْهُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He shrank,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">drew away, from it;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, K; *) </FONT></i></b> i. e., from anything of which he disliked the nearness. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> You say, مَسَسْتُهُ بِيَدِى وَهْىَ بَارِدَةٌ فَتَخَامَصَ مِنْ بَرْدِ يَدِى <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">I touched him with my hand, it being cold, and he shrank from the coldness of my hand</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> تَخَامَصْ لِفُلَانٍ عَنْ حَقِّهِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">Relinquish thou,</FONT></i></b> i. e.,] <b><i><FONT COLOR="DarkBlue">give thou, to such a one, his right,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">due.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, K. *) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> تخامص اللَّيْلُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">The night retreated;</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">the darkness of the night became thin a little before daybreak.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, K.) </FONT></i></b>
تخاورت الثيران	تخاورتِ الثِّيرَانُ <b><i><FONT COLOR="DarkBlue">The bulls lowed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">bellowed, one to another.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b>
تخاوص	تخاوص , <b><i><FONT COLOR="DarkOliveGreen"> (A, K,) </FONT></i></b> or تخاوص فِى نَظَرِهِ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He blinked,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">contracted his eyelids,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">somewhat,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">looking intently, as though he were aiming an arrow;</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">so in looking at the sun;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, K;) </FONT></i></b> as also ↓ خاوص . <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> [But the latter is trans.] You say, فُلَانًا ↓ إِنَّهُ يُخَاوِصُ , and يتَخَاوَصَ لَهُ, <b><i><FONT COLOR="DarkBlue">Verily he blinks,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">contracts his eyelids, looking intently, at such a one, as though he were aiming an arrow.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> [See also تَحَاوَصَ إِلَى الشَّمْسِ; and هُوَ يُحَاوِصُ فُلَانًا.] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence,] تَخَاوَصَتِ النُّجُومُ, <b><i><FONT COLOR="DarkOliveGreen"> (A,) </FONT></i></b> or تخاوصت النجوم لِلْغُرُوبِ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The stars inclined to setting.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b>
تخاوض	تَخَاْوَضَ see 1, near the middle of the paragraph.
تخايروا فيه إلى حكم	تخايروا فِيهِ إِلَى حَكَمٍ <b><i><FONT COLOR="DarkBlue">They contended together for superior goodness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">for excellence, in it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">with respect to it, appealing to a judge,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an arbiter.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b>
تخايل	تَخَاْيَلَ see 2, third sentence: <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> and 8, in two places: <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> and see also 5, in two places.
تخبث	تَخَبَّثَ see what next follows.
تخبخب	تَخَبْخَبَ <b><i><FONT COLOR="DarkBlue">It was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, lax, flaccid,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">flabby:</FONT></i></b> said of a thing in a state of commotion, moving to and fro, quivering, or the like. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> [See also خَبْخَبَةٌ, below; and see R. Q. 1.] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, empty</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">in the belly</FONT></i></b>], <b><i><FONT COLOR="DarkBlue">after repletion.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK.) </FONT></i></b> And جَآءَ يَتَخَبْخَبُ <b><i><FONT COLOR="DarkBlue">He came hungry.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> تَخَبْخَبَ لَحْمُهُ, <b><i><FONT COLOR="DarkOliveGreen"> (JK,) </FONT></i></b> or بَدَنُهُ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He became lean after having been fat,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">so that his shin became lax, flaccid,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">flabby,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and a sound was heard to proceed from him</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">when he moved</FONT></i></b>], <b><i><FONT COLOR="DarkOliveGreen"> (JK, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">by reason of his leanness.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> تَخَبْخَبَ الحَرُّ <b><i><FONT COLOR="DarkBlue">The heat became allayed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">assuaged,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">somewhat,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in its vehemence.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b>
تخبر	تَخَبَّرَ see 1, in two places: <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> and see 10, in four places. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> تخبّروا, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or تخبّروا خُبْرَةً, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">They bought a sheep</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">goat,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">for different sums,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and slaughtered it,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and divided its flesh among themselves,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">each of them receiving a share proportioned to the sum that he had paid.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
تخبز	تَخَبَّزَ see 1, latter part, in two places.
تخبص	تَخَبَّصَ see 1.
تخبط	تخبّط <b><i><FONT COLOR="DarkBlue">It was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, in a state of commotion, agitation, convulsion, tumult,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">disturbance;</FONT></i></b> syn. اِضْطَرَبَ. <b><i><FONT COLOR="DarkOliveGreen"> (Az, TA in art. حبط.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> It is also trans.: see 1; second sentence, in three places; and again, near the end of the paragraph, in two places.
تخبى	تَخَبَّىَ see 4.
تخت	تَخْتٌ <b><i><FONT COLOR="DarkBlue">A repository in which clothes are kept;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">a chest for clothes; a wardrobe:</FONT></i></b> pl. تُخُوتٌ:] a Persian word sometimes used by the Arabs. <b><i><FONT COLOR="DarkOliveGreen"> (IDrd.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [The following significations of the word seem to be post―classical. <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> <b><i><FONT COLOR="DarkBlue">A throne: a seat: a seat of government: a moveable wooden bench,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sofa:</FONT></i></b> all which are Persian. Hence, تَخْتَرَوَانٌ, from the Persian, <b><i><FONT COLOR="DarkBlue">A kind of covered litter, like a palanquin, borne by two camels or horses, one before and the other behind, or by two or four mules.</FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> So too تَخْتَةٌ <b><i><FONT COLOR="DarkBlue">A board,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">plank:</FONT></i></b> likewise of Persian origin. Hence the verb تَخَّتَ <b><i><FONT COLOR="DarkBlue">He boarded,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">planked.</FONT></i></b>] تخذ
تختر	تختّر <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, languid,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (تَفَتَّرَ,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and relaxed, and heavy,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sluggish, and fevered:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, languid in body, in consequence of disease &amp;c.:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">his intellect became confused, from drinking milk</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">the like.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> And تختّرت نَفْسُهُ <b><i><FONT COLOR="DarkBlue">His soul</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">stomach</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, languid.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He walked with the gait of him who is heavy,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sluggish.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
تختم	تختّم , or تختّم خَاتَمًا, <b><i><FONT COLOR="DarkOliveGreen"> (accord. to different copies of the S,) </FONT></i></b> or تختّم بِخَاتَمٍ, <b><i><FONT COLOR="DarkOliveGreen"> (K, [agreeably with a trad. cited in the TA,]) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He put on</FONT></i></b> [i. e. <b><i><FONT COLOR="DarkBlue">put on his own finger</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">a</FONT></i></b> خاتم [or <b><i><FONT COLOR="DarkBlue">signet―ring</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And تختّم <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He put on a turban:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA:) </FONT></i></b> or تختّم بِعِمَامَتِهِ <b><i><FONT COLOR="DarkBlue">he put on his turban in the manner of a</FONT></i></b> نِقَاب [q. v.]; syn. تَنَقَّبَ بِهَا. <b><i><FONT COLOR="DarkOliveGreen"> (Z, TA.) </FONT></i></b> The subst. [signifying the act or mode, of doing so] is ↓ تَخْتِمَةٌ [q. v. infrà]. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> تختّم بِأَمْرِهِ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He concealed his affair,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">case.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Z, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> تختّم عَنْهُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He feigned himself heedless of him, and was silent</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">to him</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b>
تختمة	تَخْتِمَةٌ : see 5. You say, مَا أَحْسَنَ تَخْتِمَتَهُ [<b><i><FONT COLOR="DarkBlue">How good,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">beautiful, is his act,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">mode, of putting on the turban!</FONT></i></b> or, <b><i><FONT COLOR="DarkBlue">of putting it on in the manner of the</FONT></i></b> نِقَاب !]. <b><i><FONT COLOR="DarkOliveGreen"> (Ez―Zejjájee, TA.) </FONT></i></b>
تخثر	تَخَثَّرَ see 1.
تخدب	تخدّب <b><i><FONT COLOR="DarkBlue">He went a middling pace.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (As, K.) </FONT></i></b>
تخدد	تخدّد <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (the ground) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">became furrowed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cleft,</FONT></i></b> by a torrent. <b><i><FONT COLOR="DarkOliveGreen"> (L in art. فصد.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also 2, in two places. <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> تخدّد القَوْمُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The people became divided into distinct bodies,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">parties.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L in the present art.) </FONT></i></b>
تخدر	تَخَدَّرَ see 4, in two places.
تخدع	تخدّع <b><i><FONT COLOR="DarkBlue">He constrained himself to deceive, delude, beguile, circumvent, outwit,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the like.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> تخدّعهُ: see 1, third sentence.
تخذ	تَخِذَ , aor. تَخَذَ , inf. n. تَخَذٌ and تَخْذٌ: see 8 in art. اخذ.
تخذرف	تَخَذْرَفَ <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a garment, or piece of cloth,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">became rent,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pierced with holes.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> تَخَذْرَفَتْهُ النَّوَى [<b><i><FONT COLOR="DarkBlue">The place which was the object of a journey</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">caused him to go forth,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">depart;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L, K, TA;) </FONT></i></b> as also تَخَذْرَمَتْهُ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
تخذم	تَخَذَّمَ as an intrans. v.: see 1, near the middle of the paragraph: <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> as a trans. v.: see 1, first sentence, in two places.
تخرب	تخرّب <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a building) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">became demolished.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
تخرج	تخرّج [<b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a saying) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was resolved, explained,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rendered.</FONT></i></b> عَلَى هٰذَا يَتَخَرَّجُ قَوْلُ كَذَا <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">According to this</FONT></i></b> meaning &amp;c. <b><i><FONT COLOR="DarkBlue">is,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">may be, resolved, explained,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rendered, such a saying,</FONT></i></b> is a phrase of frequent occurrence in the larger lexicons &amp;c. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> ] <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, well educated</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">disciplined</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">trained,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, * TA,) </FONT></i></b> in polite accomplishments, <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA,) </FONT></i></b> or in science and art. <b><i><FONT COLOR="DarkOliveGreen"> (A. [See also 1: and see 2, of which it is quasi―pass.]) </FONT></i></b>
تخرخر	تَخَرْخَرَ <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man's belly) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">quivered, or shook about, with bigness:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">by reason of leanness.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [See also 7.]
تخرد	تَخَرَّدَ see 1.
تخرسة مريم	تَخْرِسَةُ مَرْيَمَ : see خُرْسَةٌ. خرش
تخرست	تخرّست <b><i><FONT COLOR="DarkBlue">She made for herself the food for the occasion of child―birth,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, * K,) </FONT></i></b> i. e., <b><i><FONT COLOR="DarkBlue">what is called</FONT></i></b> خُرْسَة. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> Hence the prov. تَخَرَّسِى يَانَفْسُ لَا مُخَرِّسَةَ لَكِ <b><i><FONT COLOR="DarkOliveGreen"> (A, * TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Make thou the food for child―birth for thyself, O self: there is no maker of it for thee:</FONT></i></b> said by a woman who had given birth to a child and had not any one to care for her: alluding to a man's taking care for himself: <b><i><FONT COLOR="DarkOliveGreen"> (K, TA:) </FONT></i></b> and also related [in the A] without the words يا نفس. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
تخرش	تَخَرَّشَ see 1, last sentence but one.
تخرص	تَخَرَّصَ see 1, in four places, near the end.
تخرع	تَخَرَّعَ see 1: <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> and 7.
تخرق	تخرّق quasi―pass. of خَرَّقَ; [thus signifying <b><i><FONT COLOR="DarkBlue">It had holes made in it; became perforated, pierced,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">bored, in several,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">many, places: it became cut so as to have holes</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">slits made in it: it became rent,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">torn, much,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in several,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">many, places:</FONT></i></b>] <b><i><FONT COLOR="DarkOliveGreen"> (S, * K:) </FONT></i></b> as also ↓ انخرق ; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> [or rather the latter, as is indicated in the S, is quasi―pass. of خَرَقَ, and thus signifies <b><i><FONT COLOR="DarkBlue">it had a hole made in it; became perforated, pierced,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">bored: it became cut so as to have a hole</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">slit made in it: it became rent,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">torn:</FONT></i></b>] and ↓اخرورق signifies the same [as the former or as the latter]: all said of a garment [&amp;c.]: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> and ↓ انخرق signifies also <b><i><FONT COLOR="DarkBlue">it became wide,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">expanded.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence,] تخرّق فِى السَّخَآءِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He took a wide,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an ample, range,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">was profuse, in liberality, bounty,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">munificence;</FONT></i></b> syn. توسّع. <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> See also 1, in the middle of the paragraph. <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> And see what next follows, in two places.
تخرمت وترته	تخرّمت وَتَرَتُهُ : see 1, last sentence but one. تخرّمت الخُرْزَةُ <b><i><FONT COLOR="DarkOliveGreen"> (K, TA, in the CK [erroneously] خَرَمَهَا,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The suture,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">seam,</FONT></i></b> of a skin <b><i><FONT COLOR="DarkBlue">cracked,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became torn without separating;</FONT></i></b> quasi―pass. of خَرَمَهَا [q. v.]. <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> ↓ انخرم [in like manner] signifies <b><i><FONT COLOR="DarkBlue">It became slit;</FONT></i></b> said of the bore of the ear. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> And you say also, تخرّم الزَّنْدُ [<b><i><FONT COLOR="DarkBlue">The wooden instrument for producing fire cracked,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">split</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> Hence the phrase, أَرَاكَ يَتَخَرَّمُ زَنْدُكَ, mentioned by IAar, meaning <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">I see thee to have no good in thee:</FONT></i></b> for when the زند cracks, or splits, <b><i><FONT COLOR="DarkOliveGreen"> (إِذَا تَخَرَّمَ,) </FONT></i></b> one cannot produce fire by mean of it, and there is no good in it. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [Hence likewise,] تخرّم زَنْدُهُ means also <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">His anger became appeased:</FONT></i></b> [or,] accord. to the S, تخرّم زَبَدُهُ has this meaning: and accord. to the A, تخرّم أَنْفُهُ has the same meaning. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> Accord. to IAar, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> جَآءَنَا فُلَانٌ يَتَخَرَّمُ زَبَدُهُ means <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Such a one came to us doing to us that which was wrongful,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">injurious, and foolish,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">stupid.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See also 8, in two places. <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> تخرّم also signifies <b><i><FONT COLOR="DarkBlue">He followed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">adopted, the religion of the</FONT></i></b> خُرَّمِيَّة. <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA: in the CK, the مَخْرِمِيَّة.) </FONT></i></b>
تخريص	تِخْرِيصٌ and تِخْرِيصَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (Lth, K) </FONT></i></b> dial. vars. of دِخْرِيصٌ and دِخْرِيصَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (Lth,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A</FONT></i></b> بَنِيقَة [or <b><i><FONT COLOR="DarkBlue">gore</FONT></i></b>] of a garment: arabicized words, from تِيرِيزْ, <b><i><FONT COLOR="DarkOliveGreen"> (Lth, K, which is Persian. (Lth.) </FONT></i></b> تخم and quasi تخم
تخزل	تَخَزَّلَ see 1. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence,] تخزّل السَّحَابُ <b><i><FONT COLOR="DarkBlue">The clouds appeared as though they were retreating, by reason of the heaviness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sluggishness, of their motion.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K, * TA.) </FONT></i></b>
تخزم الشوك فى رجله	تخزّم الشَّوْكُ فِى رِجْلِهِ <b><i><FONT COLOR="DarkBlue">The thorns pierced his foot,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">leg, and entered into it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA.) </FONT></i></b>
تخشب	تخشّب : see 8. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> تخشّبتِ الإِبِلُ <b><i><FONT COLOR="DarkBlue">The camels ate thick branches:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ate dry herbage.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> And تَتَخَشَّبُ عِيدَانَ الشَّجَرِ <b><i><FONT COLOR="DarkBlue">They take with the mouth, and eat, the branches of the trees.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
تخشخش	تَخَشْخَشَ : see خَشَّ فِيهِ. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">It made a sound</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">such as is described below, voce</FONT></i></b> خَشْخَشَةٌ. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> 'Alkameh Ibn―'Abadeh says, تَخَشْخَشَ أَبْدَانُ الحَدِيدِ عَلَيْهِمُ يَبْسَ الحَصَادِ جَنُوبُ ↓ كَمَا خَشْخَشَتُ [<b><i><FONT COLOR="DarkBlue">The short coats of mail of iron rustled upon them, like as</FONT></i></b> when <b><i><FONT COLOR="DarkBlue">a south wind has caused to rustle the dry reaped corn</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b>
تخشع	تخشّع <b><i><FONT COLOR="DarkBlue">He lowered, humbled,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">abased, himself:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he constrained himself to be,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to become, lowly, humble,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">submissive;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to be so,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to become so, in voice,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in the eyes.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> See also 1, in two places.
تخشم	تخشّم <b><i><FONT COLOR="DarkBlue">His reason became dispelled by the rising of the odour of wine into his</FONT></i></b> خَيْشُوم <b><i><FONT COLOR="DarkBlue">and its becoming infused in his brain.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also 1, last sentence.
تخشن	تَخَشَّنَ see 1: <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> and see also 12.
تخشى	تَخَشَّىَ see 1, second sentence.
تخصر	تَخَصَّرَ see 8, in the first sentence: <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> and again, in the last two sentences.
تخصص	تخصّص quasi―pass. of 2; <b><i><FONT COLOR="DarkBlue">It was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, made,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rendered, particular, peculiar,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">special;</FONT></i></b> &amp;c.; <b><i><FONT COLOR="DarkBlue">not common,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">general.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also 8, in two places. <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> It is also said to mean <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, in a peculiar, unparticipated state of pressing want and poverty.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Har p. 94.) </FONT></i></b>
تخصف	تَخَصَّفَ see 1, in two places.
تخصير	تَخْصِيرٌ [an inf. n. of which the verb, if it have one, is خُصِّرَ]: see مُخَصَّرٌ.
تخضب	تَخَضَّبَ see 1, each in two places.
تخضخض	تَخَضْخَضَ <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (water, and the like, S) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">became agitated, moved about, stirred,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">shaken.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> خضب
تخضد	تَخَضَّدَ see 7, in two places. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Also, app., <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He affected an inclining of his body,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a bending,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he inclined his body,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">bent, from side to side, by reason of languor;</FONT></i></b> syn. تَثَنَّى: <b><i><FONT COLOR="DarkOliveGreen"> (see its part. n., voce أَخْضَدُ:) </FONT></i></b> as said of a drunken man, in the Deewán of the Hudhalees, Freytag renders it <b><i><FONT COLOR="DarkBlue">fractus fuit et quasi fractus corruit.</FONT></i></b>]
تخضرم	تَخَضْرَمَ , said of butter [in the process of formation], <b><i><FONT COLOR="DarkBlue">It became dissundered,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">separated</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">into clots</FONT></i></b>], <b><i><FONT COLOR="DarkBlue">by reason of intense cold; and did not coalesce;</FONT></i></b> as also تحصرم. <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. حصرم.) </FONT></i></b>
تخطا	تَخَطَّاَ see 1, in two places: <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> and see also 2, last sentence; and 4, in two places. <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> تخطّأ لَهُ فِى المَسْأَلَةِ <b><i><FONT COLOR="DarkBlue">He addressed to him the question with the desire of causing him to make a mistake:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> ↓أَخْطَأَ. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> تَخَطُّؤٌ also signifies The <b><i><FONT COLOR="DarkBlue">feigning a wrong action, a mistake,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an error.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (KL. [See also 6.]) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> And The <b><i><FONT COLOR="DarkBlue">charging</FONT></i></b> another <b><i><FONT COLOR="DarkBlue">with a wrong action, a mistake,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an error.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (KL. [See also 2.]) </FONT></i></b>
تخطف	تَخَطَّفَ see 1, in two places.
تخطل فى مشيته	تخطّل فِى مِشْيَتِهِ <b><i><FONT COLOR="DarkBlue">He twisted himself in his gait, and walked with an elegant and a proud and self―conceited gait, with an affected inclining of the body from side to side.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K. [See also خَطَلٌ, an inf. n. of which the verb (خَطِلَ) </FONT></i></b> is not mentioned as having this meaning.])
تخطيته	تَخَطَّيْتُهُ <b><i><FONT COLOR="DarkBlue">I stepped,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">walked, over him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">I passed over and beyond him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or تخطّى النَّاسَ <b><i><FONT COLOR="DarkBlue">He went over the people,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (رَكِبَهُمْ,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and passed beyond them;</FONT></i></b> and so ↓ اِخْتَطَاهُمْ . <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> One says, تَخَطَّيْتُ رِقَابَ النَّاسِ [<b><i><FONT COLOR="DarkBlue">I stepped over, walked over, passed over and beyond,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">went over and passed beyond, the necks of the people</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b> It is said in a trad. respecting Friday, [of one who came too late to the Friday―prayers, as is shown in the TA in art. انى,] رَأَى رَجُلًا يَتَخَطَّى رِقَابَ النَّاسِ <b><i><FONT COLOR="DarkBlue">He saw a man passing step by step</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">over the necks of the people</FONT></i></b> who were already in their ranks in the mosque]. <b><i><FONT COLOR="DarkOliveGreen"> (TA. [See also Har p. 83.]) </FONT></i></b> One says also, فُلَانٌ لَا يَتَخَطَّى عَنِ الطُّنُبِ [<b><i><FONT COLOR="DarkBlue">Such a one will not step over,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">beyond,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">from, the tent―rope</FONT></i></b>], meaning, <b><i><FONT COLOR="DarkBlue">will not go far from the tent for the purpose of voiding his excrement,</FONT></i></b> by reason of his foulness and vileness and uncleanness. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And تَخَطَّيْتُ كَذَا <b><i><FONT COLOR="DarkOliveGreen"> (S, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">I passed over</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">to such a thing</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">place</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">person</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> one should not say تَخَطَّأْتُ [in this sense], with ء. <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b> [Hence the following tropical phrases.] تخطّاهُ المَكْرُوهُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">What was disliked</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hated,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">evil, passed over him;</FONT></i></b> not alighting upon him]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And تَخَطَّيْتُ إِلَيْهِ بِالمَكْرُوهِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">I passed over</FONT></i></b> others <b><i><FONT COLOR="DarkBlue">to him with that which was disliked</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hated,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">evil; i. q.</FONT></i></b> تَجَاوَزْتُ]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And تخطّى عَنِّى بَصَرُكَ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">Thine eye,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">thy sight, passed me over</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Aboo―Turáb, TA in art. تيه.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Also <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">I overstepped it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">transgressed it;</FONT></i></b> namely, a limit prescribed to me, &amp;c.]
تخفر	تَخَفَّرَ see 1, in two places. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> تَخفّربِهِ also signifies <b><i><FONT COLOR="DarkBlue">He had recourse to him for refuge, protection,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">preservation; sought his protection; asked him to be his</FONT></i></b> خَفِير [or <b><i><FONT COLOR="DarkBlue">protector</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (S, A, * K;) </FONT></i></b> and so ↓ خَفَرَهُ ; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> [and ↓ استخفرهُ , occurring in the S, in art. قوب:] <b><i><FONT COLOR="DarkBlue">he protected,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">defended, himself by means of him;</FONT></i></b> syn. اِحْتَمَى بِهِ. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b>
تخفض	تَخَفَّضَ see what next follows.
تخفف	تخفّف [<b><i><FONT COLOR="DarkBlue">He lightened his clothing;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">clad himself lightly:</FONT></i></b> but for this I know no other authority than modern usage]. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> تخفّف مِنْهُ: see 10. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">He put on,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">wore, a</FONT></i></b> خُفّ [i. e. <b><i><FONT COLOR="DarkBlue">boot</FONT></i></b>], or خِفَاف [i. e. <b><i><FONT COLOR="DarkBlue">boots</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (K, accord. to different copies:) </FONT></i></b> or تخفّف بِالخُفِّ, <b><i><FONT COLOR="DarkOliveGreen"> (JK,) </FONT></i></b> or تخفّف الخُفَّ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he put on,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">wore, the</FONT></i></b> خُفّ <b><i><FONT COLOR="DarkOliveGreen"> (JK, TA) </FONT></i></b> on the foot. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
تخفى	تَخَفَّىَ see 1, in the former half of the paragraph, near the middle.
تخلج	تخلّج : see 1, first sentence. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence,] تخلّج فِى مِشْيَتِهِ <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a paralytic, S, K, or an insane, or a possessed, man, A) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">walked in a loose manner, as though disjointed, and inclined from side to side,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">as one dragging a thing:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, TA:) </FONT></i></b> it is similar to تخلّع: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and signifies also <b><i><FONT COLOR="DarkBlue">he</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (an insane, or a possessed, man) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">inclined from side to side in his gait,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, * TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">as though he were drawing along, now to the right and now to the left;</FONT></i></b> and so فى ↓ خَلَجَ مشيته, aor. خَلِجَ , inf. n. خَلَجَانٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> See also 8, in two places. <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> And see 6. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> [<b><i><FONT COLOR="DarkBlue">It branched off,</FONT></i></b> like a خَلِيج, from a large river: occurring in this sense in art. دجل of the T and TA; where دُجَيْل is described as نَهْرٌ صَغِيرٌ يَتَخَلَّجُ مِنْ دِجْلَةَ.]
تخلخلت	تَخَلْخَلَتْ <b><i><FONT COLOR="DarkBlue">She attired herself with the</FONT></i></b> خَلْخَال [or <b><i><FONT COLOR="DarkBlue">anklet,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pair of anklets</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> تخلخل <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a garment, or piece of cloth,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, old, and worn out.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK.) </FONT></i></b>
تخلس	تَخَلَّسَ see 1.
تخلص	تخلّص <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He became saved, secured,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">freed; he escaped,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">freed himself;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became safe, secure, free,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in a state of freedom</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">immunity;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> from a thing; <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> as, for instance, a gazelle, and a bird, from a snare, <b><i><FONT COLOR="DarkOliveGreen"> (A,) </FONT></i></b> [and a man from embarrassment or difficulty, or destruction, like as a thing becomes cleared from its turbidness, <b><i><FONT COLOR="DarkOliveGreen"> (see 1,) </FONT></i></b> or] like spun thread when it has been entangled. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [See also نَسَبَ بِالْمَرْأَةِ.]
تخلع	تخلّع <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a bond, or chain,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">came off,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fell off,</FONT></i></b> from the hand or foot. <b><i><FONT COLOR="DarkOliveGreen"> (KL.) </FONT></i></b> [See also 7.] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> تخلّعت السَّفِينَةُ <b><i><FONT COLOR="DarkBlue">The ship parted asunder; became disjointed; became separated in its places of joining.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> تخلّع, in walking, <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> تَفَكَّكَ; <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA;) </FONT></i></b> i. e. <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">He was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, loose in the joints;</FONT></i></b> or] <b><i><FONT COLOR="DarkBlue">he shook his shoulder―joints and his arms, and made signs with them:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and ↓ تَخْلِيعٌ also signifies <b><i><FONT COLOR="DarkBlue">a certain manner of walking,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (so in some copies of the K, and in the TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in which one shakes his shoulder―joints and his arms, and makes signs with them:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">walking of him whose buttocks are apart,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">parted.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (CK, and so in a MS. copy of the K.) </FONT></i></b> [See also تَخَلَّجَ.] <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> تخلّع فِى الشَّرَابِ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He persisted in the drinking of intoxicating beverage,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became intoxicated, so that his joints became lax,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">loose.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> تخلّع القَوْمُ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The people,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">company of men, stole away, slipped away,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">went away secretly.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar.) </FONT></i></b>
تخلف	تَخَلَّفَ see 1, in two places, in the middle of the paragraph. [Hence, تخلّف َنِ الأَمْرِ <b><i><FONT COLOR="DarkBlue">He held back from,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fell short of, doing the thing.</FONT></i></b>]
تخلق	تَخَلَّقَ see 1, a little after the middle of the paragraph. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> تخلّق بِغَيْرِ خُلُقِهِ means <b><i><FONT COLOR="DarkBlue">He affected a</FONT></i></b> خُلُق [or <b><i><FONT COLOR="DarkBlue">nature,</FONT></i></b> &amp;c.,] <b><i><FONT COLOR="DarkBlue">that was not his own.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> And تخلّق بِكَذَا <b><i><FONT COLOR="DarkBlue">He feigned such a thing, it not being in his nature,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">not being created in him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And تخلّق لِلنَّاسِ بِمَا لَيْسَ مِنْ نَفْسِهِ, occurring in a trad., [<b><i><FONT COLOR="DarkBlue">He affected, to men, a nature,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">that did not belong to him;</FONT></i></b> or] <b><i><FONT COLOR="DarkBlue">he pretended</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">to men</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">that there was in his nature</FONT></i></b> فِى خُلُقِهِ) <b><i><FONT COLOR="DarkBlue">that which was contrary to his real intention;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mbr, TA;) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">that which was contrary to what he had in his heart:</FONT></i></b> the verb is similar to تَصَنَّعَ and تَجَمَّلَ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> تخلّق بِهِ; <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> and تخلّقت به; <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, rubbed over,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">perfumed;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">she was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, so;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">he rubbed himself over,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">perfumed himself;</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">she did so;</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">with it;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K;) </FONT></i></b> namely, with خَلُوق. <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb.) </FONT></i></b>
تخلل	تخلّل [primarily signifies <b><i><FONT COLOR="DarkBlue">It entered,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">penetrated,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">passed through, the</FONT></i></b> خِلَال, i. e. <b><i><FONT COLOR="DarkBlue">interstices,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">of a thing</FONT></i></b>]. You say, تَخَلَّلْتُ القَوْمَ <b><i><FONT COLOR="DarkBlue">I entered amid the breaks,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">interspaces, of the people.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, Msb, K. *) </FONT></i></b> And تَخَلَّلُوا الدِّيَارَ [<b><i><FONT COLOR="DarkBlue">They went through the midst of the houses</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S in art. جوس.) </FONT></i></b> And تخلّل الرَّمْلَ <b><i><FONT COLOR="DarkBlue">He passed through the sands.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Az, TA.) </FONT></i></b> And تخلّل القَلْبَ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">It penetrated the heart</FONT></i></b>]; said of admonition. <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. بهم.) </FONT></i></b> And تخلّل الاشَّىْءُ <b><i><FONT COLOR="DarkBlue">The thing</FONT></i></b> [i. e. anything] <b><i><FONT COLOR="DarkBlue">went,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">passed, through.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, * S, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence, <b><i><FONT COLOR="DarkBlue">It intervened;</FONT></i></b> said of a time &amp;c. And hence the phrase مِنْ غَيْرِ تَخَلُّلِ <b><i><FONT COLOR="DarkBlue">Without interruption.</FONT></i></b>] <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And تخلّل المَطَرُ <b><i><FONT COLOR="DarkBlue">The rain was confined to a particular place,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to particular places; was not general.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> See also 1, in two places, in the former half of the paragraph. <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> تخلّل الرُّطَبَ <b><i><FONT COLOR="DarkBlue">He sought out the fresh ripe dates in the interstices of the roots of the branches</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">after the cutting off of the racemes of fruit.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> And تخلّل النَّخْلَةَ <b><i><FONT COLOR="DarkBlue">He picked the dates that were among the roots of the branches of the palm―tree;</FONT></i></b> as also تَكَرَّبَهَا. <b><i><FONT COLOR="DarkOliveGreen"> (AHn, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> For other significations, see 2, in four places.
تخلى	تخلّى <b><i><FONT COLOR="DarkBlue">He went forth into the field,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">open country, to satisfy a want of nature.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And تخلّى فِى الخَلَآءِ <b><i><FONT COLOR="DarkBlue">He went forth into the vacant tract,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">into the privy, to satisfy a want of nature:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he satisfied a want of nature therein.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">He was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">made himself, vacant from occupation,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">business;</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">unoccupied; unemployed;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">at leisure;</FONT></i></b>] syn. تَفَرَّغَ: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or so تخلّى مِنَ الشُّغْلِ. <b><i><FONT COLOR="DarkOliveGreen"> (K in art. فرغ.) </FONT></i></b> You say, تخلّى لِلْعِبَادَةِ <b><i><FONT COLOR="DarkBlue">He was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">made himself, vacant for,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he confined himself exclusively to, the service of God.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [See also 1, in the latter part of the paragraph. In like manner, one says also, لِلْأَمْرِ ↓ خَلَا <b><i><FONT COLOR="DarkBlue">He was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">made himself, vacant for,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he confined himself exclusively to, the affair.</FONT></i></b>] And تَخَلَّوْا بِخَلِيَّةٍ <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">They confined themselves exclusively to a she―camel,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to she―camels, such as they termed</FONT></i></b> خلية, <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> يَحْلُبُونَهَا [<b><i><FONT COLOR="DarkBlue">milking</FONT></i></b> only <b><i><FONT COLOR="DarkBlue">her,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">them</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b> And تخلّى خَلِيَّةً <b><i><FONT COLOR="DarkBlue">He took for himself a</FONT></i></b> خليّة. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And تخلّى مِنَ الأَمْرِ and عَنْهُ: see 2. <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> And تَخَلَّتِ الإِبِلُ بِلَا رَاعٍ [<b><i><FONT COLOR="DarkBlue">The camels were left to themselves without a pastor</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (K in art. سوع.) </FONT></i></b>
تخم	تَخِمَ , [originally وَخِمَ,] aor. 1َ2َ3َ , <b><i><FONT COLOR="DarkOliveGreen"> (Msb, and K in art. وخم,) </FONT></i></b> inf. n. تَخَمٌ; <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> and تَخَمَ, aor. ِ ; <b><i><FONT COLOR="DarkOliveGreen"> (K ubi suprà;) </FONT></i></b> and ↓ اِتَّخَمَ ; <b><i><FONT COLOR="DarkOliveGreen"> (Msb, and S and K &amp;c. in art. وخم;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He suffered from indigestion,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">heaviness of the stomach arising from food which it was too weak to digest;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb in art. وخم;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he suffered from a disease produced by unsuitable</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">unwholesome</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">food,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K and TA in art. وخم,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">by fulness of the stomach:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA in that art.:) </FONT></i></b> followed by مِنَ الطَّعَامِ and عَنِ الطَّعَامِ. <b><i><FONT COLOR="DarkOliveGreen"> (S and TA in that art.) </FONT></i></b>
تخم	تَخْمٌ The <b><i><FONT COLOR="DarkBlue">limit,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">boundary,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb,) </FONT></i></b> of any town <b><i><FONT COLOR="DarkOliveGreen"> (S) or land: (S, Msb:) </FONT></i></b> pl. تُخُومٌ: <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb:) </FONT></i></b> a poet <b><i><FONT COLOR="DarkOliveGreen"> (Aboo―Keys Ibn―El―Aslat, TA) </FONT></i></b> says, يَا بَنِىَّ التُّخُومُ لَا تَظْلِمُوهَا <b><i><FONT COLOR="DarkOliveGreen"> (Fr, S,) </FONT></i></b> or, as some relate it, ↓ التَّخُومُ : <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> accord. to the former reading, Fr says, the meaning is, [<b><i><FONT COLOR="DarkBlue">O my sons,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">the limits,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">boundaries,</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">misplace ye not them</FONT></i></b>], for he does not say تَظْلِمُوهُ: but ISK says, I heard AA say, it is ↓ تَخُوم , and the pl. is تُخُمٌ; like صَبُورٌ and صُبُرٌ: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> both IAar and ISk say that the sing and pl. are like رَسُولٌ and رُسُلٌ: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> but the latter mentions also تُخُومٌ, with damm, as a pl. form, having no sing.: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or ↓ تَخُومٌ signifies <b><i><FONT COLOR="DarkBlue">a sign,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">mark</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">of a boundary</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of a way</FONT></i></b>]: and <b><i><FONT COLOR="DarkBlue">limits,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">boundaries:</FONT></i></b> and is sometimes with ↓ [to the ت]: <b><i><FONT COLOR="DarkOliveGreen"> (Mgh:) </FONT></i></b> Lth says that تخوم [written without any vowel―sign] signifies <b><i><FONT COLOR="DarkBlue">a division,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">place of division, between two districts</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">two towns</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">villages;</FONT></i></b> and the <b><i><FONT COLOR="DarkBlue">limit,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">boundary, of the land of any district</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">town</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">village</FONT></i></b> is its تخوم: and AHeyth says that this word signifies <b><i><FONT COLOR="DarkBlue">limits,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">boundaries:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or تُخُومٌ, with damm, signifies <b><i><FONT COLOR="DarkBlue">a sign,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">mark,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">a limit,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">boundary, that is a division between two lands;</FONT></i></b> and is of the fem. gender: and the pl. is تُخُومٌ also, and تُخُمٌ: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> this app. means that these are pls. of تُخُومٌ; but the former is a word that is used as a sing. and as a pl.; and the latter is pl. of تَخُومٌ, like as صُبُرٌ is of صَبُورٌ, and غُفُرٌ of غَفُورٌ: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkOliveGreen"> (as ISk says, TA) </FONT></i></b> the sing. is ↓ تُخْمٌ and تَخْمٌ <b><i><FONT COLOR="DarkOliveGreen"> (K) and ↓ تَخُومَةٌ : (AHn, S, * K:) </FONT></i></b> accord. to A'Obeyd, the Arabic linguists say ↓ تَخُومٌ , like صَبُورٌ, making it fem. and sing.; but the people of Syria say تُخُومٌ, with damm to the ت, making it pl., and the sing. is تَخْمٌ: accord. to IB, one says ↓ تَخُومٌ and تُخُومٌ, and زَبُورٌ and زُبُورٌ, and عَذُوبٌ and عُذُوبٌ; and no fourth instance of the kind is known; [but see عَذُوبٌ;] and the Basrees pronounce it with damm [to the ت], and the Koofees with fet―h. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> It is said in a trad., مَلْعُونٌ مَنْ غَيَّرَ تُخُومَ الأَرْضِ, meaning, accord. to A'Obeyd, [<b><i><FONT COLOR="DarkBlue">Cursed is he who alters</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">the limits,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">boundaries, of land;</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">the signs,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">marks, of the way:</FONT></i></b> or, as some say, <b><i><FONT COLOR="DarkBlue">the limits,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">boundaries, of the sacred territory.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And اجعل همّك تخومًا, [or rather اِجْعَلْ لِهَمِّكَ ↓ تَخُومًا ,] means <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">Set thou to thy purpose</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">a limit,</FONT></i></b> to which go thou, and pass not beyond it. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And هُوَ طَيِّبُ التُّخُومِ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He is good in respect of ancestry,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">origin:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in respect of natural dispositions;</FONT></i></b> or, as some relate the saying, ↓ التَّخُومِ . <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> تُخُومٌ also signifies <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A state,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">condition, that one desires</FONT></i></b> [app. as the limit of his wish]. <b><i><FONT COLOR="DarkOliveGreen"> (IAar, Sh, K.) </FONT></i></b>
تخم	تُخْمٌ : see تَخْمٌ.
تخمة	تُخَمَةٌ , <b><i><FONT COLOR="DarkOliveGreen"> (Msb in the present art., and S and K in art. وخم,) </FONT></i></b> originally وُخْمَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (Msb, and S in art. وخم,) </FONT></i></b> and تُخْمَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (Msb, and S and K in art. وخم,) </FONT></i></b> the latter vulgar, <b><i><FONT COLOR="DarkOliveGreen"> (S in art. وخم,) </FONT></i></b> but occurring in poetry, <b><i><FONT COLOR="DarkOliveGreen"> (S and K in that art.,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Indigestion,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">heaviness of the stomach arising from food which it is too weak to digest;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb in art. وخم;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a disease produced by unsuitable</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">unwholesome</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">food,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K and TA in that art.,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">by fulness of the stomach:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA ibid.:) </FONT></i></b> pl. تُخَمَاتٌ <b><i><FONT COLOR="DarkOliveGreen"> (S and K ibid.) </FONT></i></b> and تُخَمٌ. <b><i><FONT COLOR="DarkOliveGreen"> (Msb, and S and K in art. وخم.) </FONT></i></b>
تخمرت	تَخَمَّرَتْ : see 8. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">She</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a woman) </FONT></i></b> applied خُمْرَة <b><i><FONT COLOR="DarkBlue">as a liniment to her face, to beautify her complexion.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> تخمّر <b><i><FONT COLOR="DarkBlue">He was affected with languor by wine.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [See خُمِرَ.] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also 1, near the end of the paragraph.
تخمم ما على الخوان	تخمّم مَا عَلَى الخِوَانِ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He ate what remained, of fragments, and scattered particles, upon the table,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">by reason of his greediness.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [See also R. Q. 1.]
تخنث	تخنّث <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a thing, S) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">bent,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became bent.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> خَنِثَ, q. v. <b><i><FONT COLOR="DarkOliveGreen"> (A, * L, K.) </FONT></i></b> And <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">acted in the manner of the</FONT></i></b> مُخِنَّث [or <b><i><FONT COLOR="DarkBlue">effeminate,</FONT></i></b> &amp;c.]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">He became a</FONT></i></b> مُخَنَّث: used in this sense in the S and K in art. طوس.] And تخنّث فِى كَلَامِهِ [<b><i><FONT COLOR="DarkBlue">He was soft,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">effeminate, in his speech</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man &amp;c.) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">fell down by reason of weakness.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
تخنس به	تخّنس بِهِ : see 1.
تخوت	تَخَوَّتَ see 1, in two places: <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> and see also 8, in two places.
تخود	تخوّد <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a camel) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">shook</FONT></i></b> in going, <b><i><FONT COLOR="DarkBlue">by reason of briskness, liveliness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sprightliness.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a branch) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">inclined,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, TA,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">bent.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
تخوض	تَخَوَّضَ see 1, first sentence. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> تخوّض also signifies <b><i><FONT COLOR="DarkBlue">He constrained himself to wade,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ford, in,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">through, water.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA.) </FONT></i></b> This is the primary signification: and hence, <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> تخوّض فِى الأَمْرِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He employed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">occupied, himself in the affair:</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">he used art</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">artifice</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cunning,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">his own judgment</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">discretion, in the affair,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in the disposal</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">management thereof:</FONT></i></b> and so in the phrase تخوّض فى المَالِ: or, accord. to some, this means <b><i><FONT COLOR="DarkBlue">he acted wrongly in acquiring the property in an improper manner, in whatsoever way it was possible.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
تخوفه	تخوّفهُ : see 1, in three places. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">He took by little and little</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, L, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">from it,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">from its sides;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L;) </FONT></i></b> as also تحوّفهُ: <b><i><FONT COLOR="DarkOliveGreen"> (S and K * in arts. حوف and حيف:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he took from its extremities;</FONT></i></b> so in the A; in which it is said to be tropical: accord. to IF, it is originally [تخوّن,] with ن [in the place of the ف]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> Dhu―rRummeh says, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or not he, but some other poet, for it is ascribed to several different authors, <b><i><FONT COLOR="DarkOliveGreen"> (L,) </FONT></i></b> تَخَوَّفَ الرَّحْلُ مِنْهَا تَامِكًا قَرِدًا كَمَا تَخَوَّفَ ظَهْرَ النَّبْعَةِ السَّفَنُ [<b><i><FONT COLOR="DarkBlue">Her saddle abraded from a long and high, compact hump, like as when the piece of skin used for smoothing arrows has abraded from the back of</FONT></i></b> a rod of <b><i><FONT COLOR="DarkBlue">the</FONT></i></b> tree called نبعة]. <b><i><FONT COLOR="DarkOliveGreen"> (S. [See also 5 in art. حوف, where another reading of this verse is given. In the TA, in the present art., in the places of الرحل and ظهر, I find السَّيْرُ and عُود.]) </FONT></i></b> Hence, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> accord. to Fr, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> أَوْيَأَخَذِهِمْ عَلَى تَخَوُّفٍ, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> in the Kur [xvi. 49], <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> which Az explains as meaning [<b><i><FONT COLOR="DarkBlue">Or</FONT></i></b> are they secure from <b><i><FONT COLOR="DarkBlue">his destroying them</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">by causing</FONT></i></b> them <b><i><FONT COLOR="DarkBlue">to suffer loss</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">by little and little</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">in their bodies and their possessions,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cattle, and their fruits:</FONT></i></b> or, accord. to Zj, it may mean, <b><i><FONT COLOR="DarkBlue">after causing</FONT></i></b> them <b><i><FONT COLOR="DarkBlue">to fear,</FONT></i></b> by destroying a town, so that the one next to it shall fear. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> You say also, تخوّف مِنْ مَالِى <b><i><FONT COLOR="DarkBlue">He took by little and little from my property.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK.) </FONT></i></b> And تَخَوَّفَنَا السَّنَةُ [<b><i><FONT COLOR="DarkBlue">The year of drought,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sterility, took from us by little and little</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (JK.) </FONT></i></b> And تَخَوّفَنِى حَقِّى [<b><i><FONT COLOR="DarkBlue">He diminished to me by little and little my right,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">due</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (JK.) </FONT></i></b> And تَخَوَّفَهُ حمْقُهُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> اهْضَمَهُ [an evident mistranscription for اِهْتَضَمَهُ or هَضَمَهُ, meaning <b><i><FONT COLOR="DarkBlue">His stupidity deprived him of his right,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">due</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
تخوق	تخوّق <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (an earring, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, wide,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">widened.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> [See also 7.] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> تخوّق عَنْهُ <b><i><FONT COLOR="DarkBlue">He went, retired,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">withdrew himself, far away from him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA.) </FONT></i></b> And <b><i><FONT COLOR="DarkBlue">He left, quitted,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">forsook, it;</FONT></i></b> namely, a course that he desired, or meant, to pursue. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
تخول	تَخَوَّلَ see 4: <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> and see also 10, in three places. <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> تخوّلهُ also signifies <b><i><FONT COLOR="DarkBlue">He paid frequent attention,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">returned time after time,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">to it,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to him;</FONT></i></b> syn. تَعَهَّدَهُ. <b><i><FONT COLOR="DarkOliveGreen"> (JK, S, K.) </FONT></i></b> You say, تَخَوَّلْتُهُمْ بِالمَوْعِظَةِ <b><i><FONT COLOR="DarkBlue">I paid frequent attention to them with exhorting,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">admonishing;</FONT></i></b> syn. تَعَهَّدْتُهُمْ. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> It is said in a trad., of the Prophet, كَانَ يَتَخَوَّلُنَا بِالمَوْعِظَةِ مَخَافَةَ السَّآمَةِ [<b><i><FONT COLOR="DarkBlue">He used to pay frequent attention to us with exhorting,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">admonishing, for fear of loathing</FONT></i></b> on our part, or <b><i><FONT COLOR="DarkBlue">disgust</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> or يَتَخَوَّلُهُمْ, i. e. يَتَعَهَّدُهُمْ: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> As used to say يَتَخَوَّنُنَا, i. e. يَتَعَهَّدُنَا; <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> or يَتَخَوَّنُهُمْ: and some read يَتَحَوَّلُهُمْ, with the unpointed ح, explained in art. حول. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And sometimes they said, تخوّلتِ, الرِّيحُ الأَرْضَ, i. e. تَعَهَّدَتْهَا [app. meaning <b><i><FONT COLOR="DarkBlue">The wind returned to the land time after time</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b>
تخوم	تَخُومٌ : see تَخْمٌ, in seven places.
تخوم	تُخُومٌ pl. of تَخْمٌ, which see throughout: and also used as a sing.
تخومة	تَخُومَةٌ : see تَخْمٌ.
تخونه	تخوّنهُ : see 1, last sentence, in two places. You say also, تَخَوَّنَهُمْ meaning <b><i><FONT COLOR="DarkBlue">He sought</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">to discover,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">show,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">their</FONT></i></b> خِيَانَة [i. e. <b><i><FONT COLOR="DarkBlue">treachery, perfidy,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">unfaithfulness</FONT></i></b>], and <b><i><FONT COLOR="DarkBlue">their slip, lapse,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">wrong action;</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">suspected them,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">accused them.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">He,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, diminished it, wasted it, impaired it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">took from it;</FONT></i></b> and so ↓ خوّنهُ , and خوّن مِنْهُ: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">diminished it, wasted it, impaired it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">took from it, by little and little;</FONT></i></b> syn. تَنَقَّصَهُ. <b><i><FONT COLOR="DarkOliveGreen"> (JK, * S, Msb.) </FONT></i></b> You say, تَخَوَنَنِى فُلَانٌ حَقِّى <b><i><FONT COLOR="DarkBlue">Such a one took from me by little and little of my right,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">due.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b> And Dhu―r―Rummeh says, لَا بَلْ هُوَ الشَّوْقُ مِنْ دَارٍ تَخَوَّنَهَا مَرًّا سَحَابٌ وَمَرًّا بَارِحٌ تَرِبُ [<b><i><FONT COLOR="DarkBlue">No, but it is,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">was, yearning of the soul</FONT></i></b> arising <b><i><FONT COLOR="DarkBlue">from a place of abode from which some times</FONT></i></b> raining <b><i><FONT COLOR="DarkBlue">clouds, and sometimes a hot wind carrying with it dust, took away by little and little,</FONT></i></b> so as gradually to efface the traces thereof]. <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b> And Lebeed says, <b><i><FONT COLOR="DarkOliveGreen"> (S, TA,) </FONT></i></b> describing a she―camel, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> تَخَوَّنَهَا نُزُولِى وَا رْتِحَالِى [<b><i><FONT COLOR="DarkBlue">Which my alighting and my journeying had wasted by little and little;</FONT></i></b>] i. e. <b><i><FONT COLOR="DarkBlue">whose flesh and fat my alighting and my journeying had diminished by little and little.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">He paid frequent attention to him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, returned to him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, time after time;</FONT></i></b> syn. تَعَهَّدَهُ; <b><i><FONT COLOR="DarkOliveGreen"> (JK, S, K;) </FONT></i></b> and so ↓ خوّنهُ : <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> in this sense, the former verb is [said to be] from تخوّلهُ, by the substitution of ن for ل <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> Dhu―r―Rummeh says, [describing a young gazelle,] لَا يَنْعَشُ الطَّرْفَ إِلَّا مَا تَخَوَّنَهُ دَاعٍ يُنَادِيهِ بِا سْمِ المَآءِ مَبْغُومُ <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">He raises not his eye,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">eyes, except when a caller calling him by the sound of</FONT></i></b> مَآءِ <b><i><FONT COLOR="DarkBlue">returns to him time after time, addressed by the cry termed</FONT></i></b> بُغَام:] i. e. except when he hears the بُغَام of his mother calling him by the cry مَآءِ مَآءِ: <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. بغم: [it is there added, that the pass. part. n. مَبْغُوم is used in this instance for the act. part. n.; but for this I see no sufficient reason:]) </FONT></i></b> he says that the young gazelle is slum bering, not raising his eye, or eyes, unless his mother comes to him time after time: or, as some say, unless his mother's call to him takes by little and little from his sleep. <b><i><FONT COLOR="DarkOliveGreen"> (S in the present art.) </FONT></i></b> One says also الحُمَّىتَخَوَّنُهُ [for تَتَخَوَّنُهُ] <b><i><FONT COLOR="DarkBlue">The fever returns to him time after time:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in its time.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
تخير	تخيّر , as an intrans. v.: see 2. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> As a trans. v.: see 8.
تخيط	تَخَيَّطَ see 2.
تخيف ألوانا	تخيّف أَلْوَانًا <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">altered so as to become of different colours.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> تخيّفت الإِبِلُ <b><i><FONT COLOR="DarkBlue">The camels took different directions</FONT></i></b> in the place of pasturage <b><i><FONT COLOR="DarkOliveGreen"> (Lh, JK) </FONT></i></b> &amp;c. <b><i><FONT COLOR="DarkOliveGreen"> (Lh.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> تخيّفهُ <b><i><FONT COLOR="DarkBlue">He took by little and little from it;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, JK;) </FONT></i></b> as also تخوّفهُ [q. v.]. <b><i><FONT COLOR="DarkOliveGreen"> (JK.) </FONT></i></b>
تخيل	تخيّل , as a trans. v., syn. with خَيَّلَ; and its inf. n., syn. with تَخْيِيلٌ: see 2, first two sentences, in two places. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> تخيّل فِيهِ الخَيْرِ, as syn. with خَيَّلَ: and تَخَيَّلْتُ عَلَيْهِ: see 2, in the latter half of the paragraph. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also, as a quasipass. v., similar in signification to خُيِّلَ; and its inf. n.: see 2, first three sentences, in five places. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And تَخيُّلٌ used as an inf. n. of خَيَّلَ عَلَيْهِ: and app. as an inf. n. of خَيَّلَتْ عَلَيْنَا السَّمَآءُ: see 2, latter half, in two places. <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> تخيّلت السَّمَآءُ: see 2, latter half, in three places. <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> تخيّل as syn. with اختال: see the latter verb. <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> [Hence, app.,] تخيّلت الأَرْضُ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The land became abundant in its plants,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">herbage:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK:) </FONT></i></b> [and, <b><i><FONT COLOR="DarkOliveGreen"> (as is shown by an explanation of the part. n. of the verb, below,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">the land had its plants,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">herbage, in a state of full maturity, and in blossom;</FONT></i></b> and so ↓ تخايلت ; whence,] a poet says, تَأَزَّرَ فِيهِ النَّيْتُ حَتَّى تَخَايَلَتْ رُبَاهُ وَحَتَّى مَا تُرَى الشَّآءُ نُوَّمَا [<b><i><FONT COLOR="DarkBlue">The herbage in it became,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">had become, tangled,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">luxuriant, and strong, so that its hills were clad with plants in full maturity, and in blossom, and so that the sheep,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">goats, were seen sleeping</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S, TA. [In both, the meaning of the verb in this ex. is indicated by the context. See also 4, where a similar meaning is assigned to اخالت or اختالت.]) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> تَخَيُّلٌ also signifies The <b><i><FONT COLOR="DarkBlue">being,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">becoming, of various colours.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, Ham p. 39. *) </FONT></i></b> [Hence the saying,] تَخَيَّلَ الغَرْقُ بِالسَّفْرِ, i. e. [<b><i><FONT COLOR="DarkBlue">The desert,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">far―extending desert] became of various colours with the travellers,</FONT></i></b> by reason of the آل [or mirage]. <b><i><FONT COLOR="DarkOliveGreen"> (JK.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b7―]</FONT></b> Also The <b><i><FONT COLOR="DarkBlue">going on,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">away;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">acting with a penetrative energy;</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">being quick.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, Ham p. 39.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b8―]</FONT></b> See also 2, last sentence but one.
تخيم بمكان كذا	تخيّم بِمَكَانِ كَذَا , <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or تخيّم هُنَا, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> [like خيّم,] <b><i><FONT COLOR="DarkBlue">He pitched,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fixed, his</FONT></i></b> خَيْمَة [<b><i><FONT COLOR="DarkBlue">in such a place,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">here</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also 2.
تخييل	تَخْيِيلٌ signifies The <b><i><FONT COLOR="DarkBlue">imaging</FONT></i></b> a thing <b><i><FONT COLOR="DarkBlue">in the mind,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fancying it;</FONT></i></b> the <b><i><FONT COLOR="DarkBlue">forming an image,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a fancied image,</FONT></i></b> thereof <b><i><FONT COLOR="DarkBlue">in the mind:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> [and ↓ تَخَيُّلٌ has the same, as well as a quasipass., signification.] You say, [↓ خَيَّلْتُهُ فَتَخَيَّلَ لِى and] لِى ↓ فَتَخَيَّلَ ↓ تَخَيَّلْتُهُ [<b><i><FONT COLOR="DarkBlue">I imaged it in the mind,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fancied it, and it became imaged in the mind to me,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an object of fancy to me</FONT></i></b>]; like as you say, [صَوَّرْتُهُ فَتَصَوَّرَ لِى and] تَصَوَّرْتُهُ فَتَصَوَّرَ لِى: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> for ↓ تَخَيُّلٌ [as inf. n. of a quasi―pass. verb] signifies a thing's <b><i><FONT COLOR="DarkBlue">being imaged in the mind,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fancied:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Er―Rághib, TA:) </FONT></i></b> and الشَّىْءُ لَهُ ↓ تخيّل means تَشَبَّهَ. <b><i><FONT COLOR="DarkOliveGreen"> (K. [And the same is indicated in the Msb.]) </FONT></i></b> You say also, خُيِّلَ لَهُ كَذَا [<b><i><FONT COLOR="DarkBlue">Such a thing was imaged to him in the mind;</FONT></i></b> i. e. <b><i><FONT COLOR="DarkBlue">such a thing seemed to him</FONT></i></b>]; from الوَهْمُ and الظَّنُّ: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> and خُيِّلَ إِلَيْهِ أَنَّهُ كَذَا <b><i><FONT COLOR="DarkOliveGreen"> (S) <b><i><FONT COLOR="DarkBlue">It was imaged to him</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">in the mind,</FONT></i></b> i. e. <b><i><FONT COLOR="DarkBlue">it seemed to him,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">that it was so;</FONT></i></b> syn. شُبِّهَ; (PS;) </FONT></i></b> from التَّخْيِيلُ and الوَهْمُ: <b><i><FONT COLOR="DarkOliveGreen"> (S, TA:) </FONT></i></b> and لَهُ أَنَّهُ كَذَا ↓ تَخَيَّلَ signifies [in like manner <b><i><FONT COLOR="DarkBlue">it became imaged</FONT></i></b> &amp;c.; i. e.] تَشَبَّهَ; as also ↓ تخايل : <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> and so the first of these three verbs is used in the Kur xx. 69. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And فُلَانٌ يَمْضِى عَلَى مَا خَيَّلَتْ, <b><i><FONT COLOR="DarkOliveGreen"> (JK and S in explanation of the phrase فُلَانٌ يَمْضِى ↓ عَلَىالمُخَيَّلِ ,) </FONT></i></b> i. e. شَبَّهَتْ [<b><i><FONT COLOR="DarkBlue">Such a one goes on, notwithstanding what</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (<b><i><FONT COLOR="DarkBlue">the mind,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the case,) </FONT></i></b> may image</FONT></i></b> to him, or <b><i><FONT COLOR="DarkBlue">what is fancied</FONT></i></b> by him, of danger of difficulty; النَّفْسُ, or الحَالُ, accord. to Z, <b><i><FONT COLOR="DarkOliveGreen"> (see Freytag's Arab. Prov. ii. 94,) </FONT></i></b> being understood]; meaning, <b><i><FONT COLOR="DarkBlue">notwithstanding peril,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">risk; without any certain knowledge.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> Whence the prov., عَلَىمَا خُيِّلَتْ وَعْثُ القَصِيمِ i. e. I will go on, <b><i><FONT COLOR="DarkBlue">notwithstanding what the soft tracts abounding in sand in which the feet sink may be imagined to be:</FONT></i></b> [or the right reading is probably خَيَّلَتْ, i. e. <b><i><FONT COLOR="DarkBlue">notwithstanding what the soft tracts</FONT></i></b> &amp;c. <b><i><FONT COLOR="DarkBlue">may image to the mind,</FONT></i></b> of danger or difficulty:] the ت in خيّلت relates to the word وعث, which is [regarded as] pl. of وَعْثَةٌ; and على is a connective of a suppressed verb, namely, أَمْضِى, with what follows it: the meaning is, I will assuredly venture upon the affair, notwithstanding its terribleness. <b><i><FONT COLOR="DarkOliveGreen"> (Meyd.) </FONT></i></b> And اِفْعَلْ ذٰلِكَ عَلَى مَا خَيَّلَتْ, i. e. عَلَى مَا شَبَّهَتْ [<b><i><FONT COLOR="DarkBlue">Do thou that, notwithstanding what</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (<b><i><FONT COLOR="DarkBlue">the mind,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the case,</FONT></i></b> as explained above,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">may image</FONT></i></b> to thee, of danger or difficulty]; <b><i><FONT COLOR="DarkOliveGreen"> (JK;) </FONT></i></b> meaning, <b><i><FONT COLOR="DarkBlue">in any case.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence,] خيّل لِلنَّاقَةِ, and ↓ أَخْيَلَ , <b><i><FONT COLOR="DarkBlue">He put a</FONT></i></b> خَيَال [q. v.] <b><i><FONT COLOR="DarkBlue">near the she―camel's young one, in order that the wolf might be scared away from him,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, * S, K, *) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and not approach him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And خيّل فِيهِ الخَيْرَ <b><i><FONT COLOR="DarkBlue">He perceived,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">discovered, in him an indication,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">external sign, of good;</FONT></i></b> as also ↓ تخيّلهُ <b><i><FONT COLOR="DarkOliveGreen"> (K, TA) </FONT></i></b> and تخوّلهُ: <b><i><FONT COLOR="DarkOliveGreen"> (TA: [see also 4 in art. خول:]) </FONT></i></b> or you say, عَلَيْهِ ↓ تَخَيَّلَتْ , <b><i><FONT COLOR="DarkOliveGreen"> (T, S, TA,) </FONT></i></b> meaning <b><i><FONT COLOR="DarkBlue">I knew him;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">knew his internal,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">real, state;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (تَخَبَّرْتُهُ, T, TA;) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">I chose him;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (اِخْتَرْتُهُ, S, TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and perceived,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">discovered, in him an indication,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">external sign, of good.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, S, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> And خيّل عَلَيْهِ, <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K,) </FONT></i></b> inf.n. تَخْيِيلٌ <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K) </FONT></i></b> and ↓ تَخَيُّلٌ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> [the latter anomalous, being properly inf. n. of تَخَيَّلَ,] <b><i><FONT COLOR="DarkBlue">He conveyed doubt,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">suspicion,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (التُّهْمَةَ, S, K, or الوَهْمَ, Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">to him;</FONT></i></b> so in the M, on the authority of AZ; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> لَبَّسَ عَلَيْهِ [<b><i><FONT COLOR="DarkBlue">he made</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (<b><i><FONT COLOR="DarkBlue">a thing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">case</FONT></i></b>) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">dubious to him</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> And خيّلت عَلَيْنَا السَّمَآءُ <b><i><FONT COLOR="DarkBlue">The sky thundered and lightened</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">over us</FONT></i></b>], <b><i><FONT COLOR="DarkBlue">and prepared to rain:</FONT></i></b> but when the rain has fallen, the term ↓ تَخَيُّلٌ [so in my two copies of the S, app. used as an inf. n. of the verb in this phrase, as in a case above, or perhaps a mistranscription for تَخْيِيلٌ, though it will be seen from what follows that خيّلت and تخيّلت are both said of the sky in the same sense,] is not used: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or خيّلت السَّمَآءُ signifies <b><i><FONT COLOR="DarkBlue">the sky became clouded, but did not rain;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, and Har p. 36;) </FONT></i></b> as also ↓ اخالت and ↓ تخيّلت and ↓ خايلت : <b><i><FONT COLOR="DarkOliveGreen"> (Har ibid.:) </FONT></i></b> or, as also ↓ تخيّلت <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K) </FONT></i></b> and ↓ اخالت , <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> or ↓ أَخْيَلَت , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">the sky prepared to rain,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and thundered and lightened, but did not yet rain:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or, accord. to Az, ↓ اخالت السَّمَآءُ signifies <b><i><FONT COLOR="DarkBlue">the sky became clouded:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA:) </FONT></i></b> and السَّمَآءُ ↓ تخيّلت <b><i><FONT COLOR="DarkBlue">the sky became clouded, and prepared to rain.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> [In like manner,] one says also, السَّحَابُ ↓ اخالت and ↓ أَخْيَلَت and ↓ خايلت <b><i><FONT COLOR="DarkBlue">The clouds gave hope of rain:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or السَّحَابَةُ ↓ اخالت <b><i><FONT COLOR="DarkBlue">the cloud showed signs of rain, so that it was thought</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">expected</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">to rain.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> خيّل also signifies, <b><i><FONT COLOR="DarkOliveGreen"> (JK, TA,) </FONT></i></b> or ↓ تخيّل , <b><i><FONT COLOR="DarkOliveGreen"> (Ham p. 39,) </FONT></i></b> [or each of these,] <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was cowardly,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">weak―hearted, on the occasion of fight,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, TA, and Ham,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and did not act,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">proceed, firmly,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">steadily.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ham.) </FONT></i></b> And خيّل عَنِ القَوْمِ and ↓ أَخْيَلَ , [but the former only is explained in this sense in the TA,] <b><i><FONT COLOR="DarkBlue">He held back from the people,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">party, through cowardice:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA:) </FONT></i></b> so says Az, on the authority of' Arrám. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
تدأدأ	تَدَأْدَأَ : see above. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a stone, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">rolled;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rolled along</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">down:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">it</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (anything) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">rolled,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rolled along</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">down, before one,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and went away:</FONT></i></b> IAth says that it may be from تَدَهْدَهَ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> <b><i><FONT COLOR="DarkBlue">It became,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">was put, in motion.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> And, contr., <b><i><FONT COLOR="DarkBlue">It became,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">was rendered, still,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">motionless.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
تدابروا	تدابروا <b><i><FONT COLOR="DarkBlue">They turned their backs, one upon another.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A'Obeyd, T.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And hence, <b><i><FONT COLOR="DarkOliveGreen"> (A'Obeyd, T,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">They severed themselves, one from another,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A'Obeyd, T, S, M, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and avoided,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">shunned, one another;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A'Obeyd, T;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">became at variance, one with another;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">regarded,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">treated, one another with enmity,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hostility:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, A:) </FONT></i></b> or it is only said of the sons of one father, or ancestor. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">They spoke</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">evil</FONT></i></b>], <b><i><FONT COLOR="DarkBlue">one of another, behind the other's back.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">They abstained from,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">neglected, aiding,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">assisting, one another.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. خذل.) </FONT></i></b>
تداثر	تَدَاْثَرَ see 1; each in two places.
تداخل	تداخل signifies دَخَلَ بَعْضُهُ فِى بَعْضٍ [<b><i><FONT COLOR="DarkBlue">One part of it entered into another,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">parts of it into others;</FONT></i></b> meaning <b><i><FONT COLOR="DarkBlue">it became intermixed, intermingled, commixed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">commingled; it intermixed; it became confused:</FONT></i></b> and hence it often means <b><i><FONT COLOR="DarkBlue">it became compact,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">contracted</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. قصر.) </FONT></i></b> [Hence,] تَدَاخَلٌ signifies The <b><i><FONT COLOR="DarkBlue">entering</FONT></i></b> of joints <b><i><FONT COLOR="DarkBlue">one into another;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M;) </FONT></i></b> as also ↓ دِخَالٌ <b><i><FONT COLOR="DarkOliveGreen"> (JK, M, K) </FONT></i></b> and ↓ دَخِيلٌ ; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> but this last is not in the M [nor in the JK], and requires consideration: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> [perhaps the joints <b><i><FONT COLOR="DarkOliveGreen"> (مَفَاصِل) </FONT></i></b> here mentioned are those of a coat of mail; for it is said immediately before in the JK that دِخَالٌ in coats of mail signifies <b><i><FONT COLOR="DarkBlue">firmness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">compactness, of make.</FONT></i></b> Hence also,] تَدَاخُلُ اللُّغَاتِ [<b><i><FONT COLOR="DarkBlue">The intermixture,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">commixture, of dialects</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Mz 17th نوع.) </FONT></i></b> And تَدَاخُلُ الأُمُورِ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The dubiousness and confusedness of affairs;</FONT></i></b> as also الأُمُورِ ↓ دِخَالُ . <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also 1, in the latter half of the paragraph. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> [It is also trans.] You say, تَدَاخَلَنِ مِنْهُ شَىْءٌ [<b><i><FONT COLOR="DarkBlue">Something thereof,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">therefrom, crept into me,</FONT></i></b> i. e., <b><i><FONT COLOR="DarkBlue">into my mind</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S, TA. [In the former, this meaning seems to be indicated by what there immediately precedes.]) </FONT></i></b> And تَدَاخَلَنِى مِنْ هٰذَا الأَمْرِ رَمَضٌ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">Distress and disquietude,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">grief, crept into me from,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in consequence of, this thing</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A and TA in art. رمض.) </FONT></i></b>
تدارؤوا	تدارؤوا <b><i><FONT COLOR="DarkBlue">They repelled,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">strove to repel, one another</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, Msb, K) </FONT></i></b> in contention, or altercation, <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> and the like; and <b><i><FONT COLOR="DarkBlue">disagreed.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> اِدَّارَأْتُمْ is originally تَدَارَأْتُمْ, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> the ت being incorporated into the د, <b><i><FONT COLOR="DarkOliveGreen"> (S, TA,) </FONT></i></b> because they have the same place of utterance, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> and the ا being added to commence the word: <b><i><FONT COLOR="DarkOliveGreen"> (S, TA:) </FONT></i></b> the meaning is, <b><i><FONT COLOR="DarkBlue">Ye disagreed;</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">repelled,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">strove to repel, one another.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> فَا دَّارَأْتُمْ فِيهَا, in the Kur ii. 67, means <b><i><FONT COLOR="DarkBlue">And ye contended together respecting it;</FONT></i></b> because those who contend repel one another: or <b><i><FONT COLOR="DarkBlue">ye repelled,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">strove</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (??) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">repel, one another, by each of you casting the slaughter upon his fellow.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Bd.) </FONT></i></b>
تدارسوا الكتاب حتى حفظوه	تَدَارَسُوا الكِتَابَ حَتَّى حَفِظُوهُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">They read the book,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">read it repeatedly,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">studied it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">read and learned it, together, teaching one another, until they retained it in memory</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> تَدَارَسْتُ الكُتُبَ, and اِدَّارَسْتُهَا, and تَدَارَسَ القُرْآنَ: see دَرَسَ الكِتَابَ.
تداركوا	تدّاركوا <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> تلاحقوا <b><i><FONT COLOR="DarkOliveGreen"> (S) [i. e.] <b><i><FONT COLOR="DarkBlue">They attained, reached, overtook,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">came up with, one another;</FONT></i></b> as also اِدَّارَكُوا, and ↓ اِدَّرَكُوا ; (Sh, TA;) </FONT></i></b> [or] <b><i><FONT COLOR="DarkBlue">the last of them attained, reached, overtook,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">came up with, the first of them.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S Msb, K, TA.) </FONT></i></b> Hence, in the Kur [vii. 36], <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> حَتَّى إِذَا ا دَّارَكُوا فِيهَا جَمِيعًا [<b><i><FONT COLOR="DarkBlue">Until, when they have overtaken one another,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">have successively arrived, therein, all together</FONT></i></b>]: originally تَدَارَكُوا. <b><i><FONT COLOR="DarkOliveGreen"> (S, K. *) </FONT></i></b> And تدارك الثَّرِيَانَ [<b><i><FONT COLOR="DarkBlue">The two moistures reached each other;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (like اِلْتَقَى الثَّرَيَانِ;) </FONT></i></b> meaning] <b><i><FONT COLOR="DarkBlue">the moisture of the rain reached the moisture of the earth.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And [hence] تدارك signifies [<b><i><FONT COLOR="DarkBlue">It continued,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">was carried on, uninterruptedly; it was closely consecutive in its parts,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">portions;</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">one part,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">portion, of it, followed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">was made to follow, another uninterruptedly;</FONT></i></b> said of anything. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> You say, تدارك السَّيْرُ [<b><i><FONT COLOR="DarkBlue">The course,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pace,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">journeying, continued uninterruptedly</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S and TA in art. حفد, &amp;c.) </FONT></i></b> And تداركت الأَخْبَارُ <b><i><FONT COLOR="DarkBlue">The tidings followed one another closely.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> [Hence, when said of knowledge, meaning, accord. to Fr, <b><i><FONT COLOR="DarkBlue">It continued unbroken in its sequence</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">concatenation.</FONT></i></b>] بَلِ ا دَّرَاكَ عِلْمُهُمْ فِى الآخِرَةِ <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> in the Kur [xxvii. 68], <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> [virtually] means <b><i><FONT COLOR="DarkBlue">Nay, they have no knowledge respecting the world to come:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA:) </FONT></i></b> or, as IJ says, <b><i><FONT COLOR="DarkBlue">their knowledge is hasty, and slight, and not on a sure footing,</FONT></i></b> &amp;c.: Az says that AA read بَلْ أَدْرَكَ [of which an explanation has been given above <b><i><FONT COLOR="DarkOliveGreen"> (see 4) </FONT></i></b>]: that I'Ab is related to have read ↓ بَلَىآأَدْرَكَ [&amp;c., i. e. <b><i><FONT COLOR="DarkBlue">Yea, hath their knowledge reached its end</FONT></i></b> &amp;c.?], as interrogatory, and without tesh―deed: and that, accord. to the reading بل ادّراك Fr says that the proper meaning is, [<b><i><FONT COLOR="DarkBlue">Nay,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">hath their knowledge continued unbroken so as to extend to the knowledge of the world to come,</FONT></i></b> whether it will be or not be? wherefore is added, بَلْ هُمْ فِى شَكٍّ مِنْهَا بَلْ هُمْ مِنْهَا عَمُونَ: he says also that Ubeí read, أَمْ تَدَارَكَ; and that the Arabs substitute بَلْ for أَمْ, and أَمْ for بَلْ, when a passage begins with an interrogation: but this explanation of Fr is not clear; the meaning is [said to be] <b><i><FONT COLOR="DarkBlue">their knowledge shall be unbroken and concurrent</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">respecting the world to come</FONT></i></b>] when the resurrection shall have become a manifest event, and they shall have found themselves to be losers; and the truth of that wherewith they have been threatened shall appear to them when their knowledge thereof will not profit them: accord. to Aboo―Mo'ádh the Grammarian, the readings ↓ بَلْ أَدْرَكَ &amp;c. and بَلِ ا دَّارَكَ &amp;c. mean the same; i. e. <b><i><FONT COLOR="DarkBlue">they shall know in the world to come;</FONT></i></b> like the saying in the Kur [xix. 39], أَسْمِعْ بِهِمْ وَأَبْصِرْ, &amp;c.: and Es―Suddee says of both these readings that the meaning is, <b><i><FONT COLOR="DarkBlue">their knowledge shall agree,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">be in unison, in the world to come;</FONT></i></b> i. e. they shall know in the world to come that that wherewith they have been threatened is true: or, accord. to Mujáhid, the meaning of بَلِ ا دَّارَكَ عِلْمُهُمْ &amp;c. is said to be, <b><i><FONT COLOR="DarkBlue">is their knowledge concurrent respecting the world to come?</FONT></i></b> بل being here used in the sense of أَم: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or it may mean <b><i><FONT COLOR="DarkBlue">their knowledge hath gone on uninterruptedly until it hath become cut short;</FONT></i></b> from the phrase تدارك بَنُو فُلَانٍ meaning <b><i><FONT COLOR="DarkBlue">The sons of such a one went on uninterruptedly into destruction.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Bd.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> تداركهُ: see 4, in two places. It is used in the [primary] sense of أَدْرَكَهُ in the saying in the Kur [lxviii. 49], لَوْ لَا أَنْ تَدارَكَهُ نِعْمَةٌ مِنْ رَبِّهِ لَنُبِذَ بِا لْعَرَآءِ [<b><i><FONT COLOR="DarkBlue">Had not favour</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (<b><i><FONT COLOR="DarkBlue">meaning mercy,</FONT></i></b> Jel) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">from his Lord reached him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">overtaken him, he had certainly been cast upon the bare land</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Jel.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence, elliptically, <b><i><FONT COLOR="DarkBlue">He overtook him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">visited him, with good,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">with evil.</FONT></i></b>] El―Mutanebbee says, أَنَ فِى أُمَّةٍ تَدَارَكَهَا ا للّٰ هُ غَرِيبٌ كَصَالِحٍ فِى ثَمُودِ [<b><i><FONT COLOR="DarkBlue">I am among a people</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (<b><i><FONT COLOR="DarkBlue">may God visit them with favour</FONT></i></b> and save them from their meanness, or <b><i><FONT COLOR="DarkBlue">visit them with destruction</FONT></i></b> so that I may be safe from them,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a stranger, like Sálih among Thamood</FONT></i></b>]: تداركها اللّٰه is a prayer for the people, meaning اللّٰه ونجّاهم من لومهم ↓ ادركها [i. e. لُؤْمِهِمْ]: or it may be an imprecation against them, i. e. اللّٰه بالاهلاك لِأَنْجُوَ منهم ↓ ادركهم : [each meaning as explained above:] and IJ says that because of this verse the poet was named المتنبّى. <b><i><FONT COLOR="DarkOliveGreen"> (W p. 35. [The verse there commences with أَنَا; but أَنَ is required by the metre, and is more approved in every case except the case of a pause.]) </FONT></i></b> It is mostly used in relation to aid, or relief, and benefaction: [so that it signifies <b><i><FONT COLOR="DarkBlue">He aided,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">relieved, him; he benefited him; he repaired his,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">its, condition; he repaired, amended, corrected,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rectified, it:</FONT></i></b>] whence the saying of a poet, تَدَارَكَنِى مِنْ عَثْرَةِ الدَّهْرِ قَاسِمٌ بِمَا شَآءَ مِنْ مَعْرُوفِهِ المُتَدارِكِ [<b><i><FONT COLOR="DarkBlue">Kásim relieved me,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">has relieved me, from the slip of fortune with what he pleased of his relieving,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">continuous, beneficence</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [See also, in the first paragraph of art. دق, another example, in a verse of Zuheyr, which is cited in that art. and the present in the TA: and see the syn. تَلَافَاهُ. Hence,] تَدَارَكْتُ مَا فَاتَ <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> استدركتهُ, q. v. <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, TA.) </FONT></i></b>
تداعبوا	تداعبوا <b><i><FONT COLOR="DarkBlue">They jested,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">joked,</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">they did so, playing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sporting,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">one with another.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, Msb, K.) </FONT></i></b>
تداعكوا	تداعكوا <b><i><FONT COLOR="DarkBlue">They contended, disputed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">litigated, one with another, vehemently.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IDrd, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or تداعكا, said of two men, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">They contended together, smiting one another;</FONT></i></b> syn. تَمَرَّسُوا, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or تَمَرَّسَا; <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">contended,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">conflicted;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IF, TA;) </FONT></i></b> فِى الحَرْبِ [<b><i><FONT COLOR="DarkBlue">in war, battle,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fight</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (IF, S, K.) </FONT></i></b>
تداف القوم	تدافّ القَوْمُ <b><i><FONT COLOR="DarkBlue">The party,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">company of men, bore,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pressed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">crowded, one upon another.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (As, A 'Obeyd, T, S, M, K. *) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also 1.
تدافعوا	تدافعوا [<b><i><FONT COLOR="DarkBlue">They contended,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">strove, together, to push,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">repel, one another;</FONT></i></b> or] <b><i><FONT COLOR="DarkBlue">they pushed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">repelled, one another;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pushed against one another.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> You say, تدافعوا فِى الحَرْبِ <b><i><FONT COLOR="DarkBlue">They pushed, thrust,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">repelled, one another in war,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">battle.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence,] تدافع الكَلَامَانِ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The two sayings,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sentences, opposed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">contradicted, each other; conflicted; were mutually repugnant.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb in art. نقض.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> تدافع السَّيْلُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The torrent was impelled, driven,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">propelled, in its several parts,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">portions, by the impetus of one part,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">portion, acting upon another;</FONT></i></b> and in like manner, [or as signifying <b><i><FONT COLOR="DarkBlue">it became impelled, driven,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">propelled,</FONT></i></b>] ↓ اندفع , and [in an intensive sense] ↓ تدفّع . <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [See also دَفَعَ. السَّيْلُ.] <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> تدافع جَرْىُ الفَرَسِ [in like manner signifies <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The running of the horse continued by successive impulses, his force of motion in each part of his course impelling him through the next</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> See also 7. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> [It is also trans.] You say, تدافعوا الشَّىْءَ <b><i><FONT COLOR="DarkBlue">They repelled the thing, every one of them from himself.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And ضَيْفٌ يَتَدافَعُهُ الحَىُّ [<b><i><FONT COLOR="DarkBlue">A guest whom the tribe repel,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">repulse, every one of them from himself</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (IDrd, K.) </FONT></i></b>
تداق3	تَدَاْقَ3َ see 3, in two places.
تداك عليه القوم	تداكّ عَلَيْهِ القَوْمُ <b><i><FONT COLOR="DarkBlue">The people pressed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">crowded, upon him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> It is said in a trad. of 'Alee, ثُمَّ تَدَاكَكْتُمْ عَلَىَّ تَدَاكُكَ الإِبِلِ الهِيمِ عَلَى حِيَاضِهَا, i. e. <b><i><FONT COLOR="DarkBlue">Then ye pressed</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">upon me like the pressing of thirsty camels upon their wateringtroughs</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And one says, تَدَاكَّتْ عَلَيْهِمُ الخَيْلُ <b><i><FONT COLOR="DarkBlue">The horses,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">horsemen, pressed upon them.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
تداكوا	تداكوا <b><i><FONT COLOR="DarkBlue">They straitened one another</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in war,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">battle,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in evil,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">mischief,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">in contention,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">altercation.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
تدامجوا	تدامجوا <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">They agreed together:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">they conspired together:</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">they leagued together,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and aided one another.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K. *) </FONT></i></b> You say, تدامجوا عَلَيْهِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">They aided one another,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">leagued together, and aided one another,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">against him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, TA.) </FONT></i></b>
تداملو	تداملو <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">They made peace,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became reconciled, one with another.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K, TA.) </FONT></i></b>
تدانوا	تَدَانَوْا <b><i><FONT COLOR="DarkBlue">They drew near,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">approached, one to another.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence,] تدانى <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a thing) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">drew together,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">contracted;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became drawn together</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">contracted.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M* and L in art. قلص.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And تَدَانَتْ إِبِلُ الرَّجُلَ <b><i><FONT COLOR="DarkBlue">The camels of the man became few and weak.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b>
تداهى	تداهى [<b><i><FONT COLOR="DarkBlue">He affected,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pretended, to possess</FONT></i></b> دَهَآء; i. e., <b><i><FONT COLOR="DarkBlue">to be cunning,</FONT></i></b> &amp;c.]. <b><i><FONT COLOR="DarkOliveGreen"> (IAar, K in art. خزر: see 1 and 2 in that art.) </FONT></i></b>
تداولوه	تَدَاوَلُوهُ <b><i><FONT COLOR="DarkBlue">They took it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">had it, by turns.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K. See 3.) </FONT></i></b> You say, تَدَاوَلْنَا الأَمْرَ <b><i><FONT COLOR="DarkBlue">We took</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">did</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">the affair by turns.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> And تَدَاوَلْنَا العَمَلَ وَ الأَمْرَبَيْنَنَا <b><i><FONT COLOR="DarkBlue">We did the work, and the thing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">affair, by turns, among us.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> And تَدَاوَلُوا البَاطِلَ <b><i><FONT COLOR="DarkBlue">They took it by turns to say,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to do, that which was false, wrong, vain, futile, or the like;</FONT></i></b> syn. تَبَطَّلُوا بَيْنَهُمْ. <b><i><FONT COLOR="DarkOliveGreen"> (Az and K in art. بطل.) </FONT></i></b> And تَدَاوَلَتْهُ الأَيْدِى <b><i><FONT COLOR="DarkBlue">The hands took it by turns.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> And تَدَاوَلَتِ الرِّيَاحُ رَسْمَ الدَّارَ <b><i><FONT COLOR="DarkBlue">The winds blew by turns upon,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">over, the remains that marked the site of the house</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">so as to efface them</FONT></i></b>]; <b><i><FONT COLOR="DarkBlue">one time from the south, and another time from the north, and another time from the east, and another time from the west.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Az, TA in art. عور.) </FONT></i></b> And, of a thing, you say, يُتَدَاوَلُ <b><i><FONT COLOR="DarkOliveGreen"> (T) or يُتَدَاوَلُ بِهِ (S) </FONT></i></b> [meaning <b><i><FONT COLOR="DarkBlue">It is taken,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">done, by turns</FONT></i></b>]. And تُدُوْوِلَتِ الأَرْضُ بِالرَّعْىِ [<b><i><FONT COLOR="DarkBlue">The land was pastured on by turns</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S and K in art. وظب.) </FONT></i></b> [تَدَاوَلُوهُ also signifies <b><i><FONT COLOR="DarkBlue">They made frequent use of it;</FONT></i></b> i. e., <b><i><FONT COLOR="DarkBlue">used it time after time,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">turn after turn;</FONT></i></b> namely, a word or phrase: but perhaps in this sense it is postclassical: see an ex. in De Sacy's “ Chrest. Arabe, ” sec. ed., p. 141 of the Arabic text.] And تَدَاوَلَتِ الأَشْيَآءُ <b><i><FONT COLOR="DarkBlue">The things alternated;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">succeeded one another by turns, one taking the place of another:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L in art. نسخ:) </FONT></i></b> and [in like manner] الأَزْمَنَةُ [<b><i><FONT COLOR="DarkBlue">the times</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Msb and K in that art.) </FONT></i></b> [See also 6 in art دفو.]
تداوم	تَدَاْوَمَ see 2: <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> and see also 4.
تداوى بدوآء	تداوى بِدَوَآءٍ , <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> or بِالشَّىْءِ <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He treated himself medically, curatively,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">therapeutically,</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">he cured himself, with a remedy,</FONT></i></b> or] <b><i><FONT COLOR="DarkBlue">with the thing.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b>
تداينوا	تَدَايَنُوا <b><i><FONT COLOR="DarkBlue">They sold and bought, one with another, upon credit;</FONT></i></b> and in like manner تَدَايَنَا is said of two persons: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">they took,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">received,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">bought, upon credit</FONT></i></b> [app. <b><i><FONT COLOR="DarkBlue">one of another</FONT></i></b>]: and so اِدَّايَنُوا [which is a variation of the former]. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> إِذَا تَدَيَنْتُمْ بِدَيْنٍ, in the Kur ii. 282, means <b><i><FONT COLOR="DarkBlue">When ye deal, one with another,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ksh, Bd, Jel, Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">upon credit, giving</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">taking,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ksh, * Bd,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">by prepayment,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Jel, Msb,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">lending</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the like,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Jel,) </FONT></i></b> &amp;c. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b>
تدبخ	تَدَبَّخَ see 2, in nine places. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> عَرَفَ الأَمْرَ تَدَبُّرًا means <b><i><FONT COLOR="DarkBlue">He knew the thing at the last,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, Mgh,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">after it had past.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b> Jereer says, <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> وَلَا تَتَّقُونَ الشَّرَّ حَتَّىيُصِيبَكُمْ وَلَا تَعْرِفُونَ الأَمْرَ إِلَّا تَدَبُّرَا [<b><i><FONT COLOR="DarkBlue">And ye fear not evil until it befalleth you, and ye know not the thing save at the last, when it has past</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (M, Mgh. *) </FONT></i></b> [See also 10.] And in like manner, تَدَبَّرَ الكَلَامَ [meaning <b><i><FONT COLOR="DarkBlue">He postponed the saying</FONT></i></b>] is said of one who has sworn after doing a thing. <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b>
تدبق	تدبّق <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a thing) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, sticky, glutinous, viscous,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ropy.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a bird) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, caught by means of</FONT></i></b> دِبْق [or <b><i><FONT COLOR="DarkBlue">birdlime</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (K, TA;) </FONT></i></b> i. e. <b><i><FONT COLOR="DarkBlue">it stuck,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">adhered.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [See also دَبِقَ.])
تدبية	تَدْبِيَةٌ <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> صَنْعَةٌ. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> You say, دبّاهُ, meaning صَنَعَهُ [<b><i><FONT COLOR="DarkBlue">He made it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">wrought it;</FONT></i></b> &amp;c.]. <b><i><FONT COLOR="DarkOliveGreen"> (TK.) </FONT></i></b>
تدثر	تدثّر , <b><i><FONT COLOR="DarkOliveGreen"> (T, S,) </FONT></i></b> and تدثّر بِدِثَارٍ, <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA,) </FONT></i></b> and اِدَثَّرَّ, inf. n. اِدَثُّرٌّ, <b><i><FONT COLOR="DarkOliveGreen"> (T,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He wrapped himself with a</FONT></i></b> دثار: <b><i><FONT COLOR="DarkOliveGreen"> (T, S, Msb, TA:) </FONT></i></b> and تدثّر بِالثَّوْبِ <b><i><FONT COLOR="DarkBlue">he enveloped himself entirely with the garment.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence,] هُوَ يَتَدَثَّرُ بِالمَالِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He is abundant in wealth.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> تدثّر النَّاقَةَ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a stallion) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">mounted,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">leaped, the she―camel.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And تدثّر فَرَسَهُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">leaped upon, and rode, his horse:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, A, L, B: in the K, for فَرَسَهُ, in some copies, is erroneously put قَرِينَهُ; and in others, قِرْنَهُ, which is also wrong: TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rode, and wheeled about upon the back of, his horse:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">mounted his horse from behind.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> Ibn―Mukbil uses the verb metaphorically in describing rain; saying, أَصَاخَتْ لَهُ فُدْرُ اليَمَامَةِ بَعْدَمَا تَدَثَّرَ هَا مِنْ وَبْلِهِ مَا تَدَثَّرَا <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">The large mountain―goats of El―Yemámeh listened to it, after there had fallen upon it, of its shower of big drops, what fell</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (M, TA.) </FONT></i></b>
تدجج فى شكته	تدجّج فِى شِكَّتِهِ , <b><i><FONT COLOR="DarkOliveGreen"> (S, and so in copies of the K,) </FONT></i></b> or ↓ تَدَجْدَجَ , <b><i><FONT COLOR="DarkOliveGreen"> (A, and so in the K accord. to the TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He covered himself with his arms,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">weapons:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he attired himself with</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (lit. <b><i><FONT COLOR="DarkBlue">entered into</FONT></i></b>) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">his arms;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> as though he covered himself with them. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b>
تدجدج	تَدَجْدَجَ : see 5: <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> and see also R. Q. 1.
تدجو	تَدَجَّوَ see 1, first sentence, in two places. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence,] تدجّى السَّحَابُ <b><i><FONT COLOR="DarkBlue">The clouds closed together and spread so as to cover the sky.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AHn.) </FONT></i></b>
تدحرج	تَدَحْرَجَ quasi―pass. of Q. 1; <b><i><FONT COLOR="DarkOliveGreen"> (S, L, K;) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a thing) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">rolled along:</FONT></i></b> and] <b><i><FONT COLOR="DarkBlue">it rolled down.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [And <b><i><FONT COLOR="DarkBlue">It became round.</FONT></i></b>]
تدحى	تدحّى <b><i><FONT COLOR="DarkBlue">He spread out,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">extended, himself;</FONT></i></b> syn. تَبَسَّطَ. <b><i><FONT COLOR="DarkOliveGreen"> (K in art. دحى.) </FONT></i></b> You say, نَامَ فُلَانٌ فَتَدَحَّى <b><i><FONT COLOR="DarkBlue">Such a one slept, and</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">extended himself so that he</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">lay upon a wide space of ground.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA in that art.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And تَدَحَّتُ الإِبِلُ فِى الأَرْضِ <b><i><FONT COLOR="DarkBlue">The camels made hollows in the ground where they lay down, it being soft; leaving therein cavities like those of bellies:</FONT></i></b> thus they do only when they are fat. <b><i><FONT COLOR="DarkOliveGreen"> (El―'Itreefee, TA in art. دحى.) </FONT></i></b>
تدحى	تَدَحَّىَ <b><i><FONT COLOR="DarkOliveGreen"> (mentioned in this art. in the K and TA) </FONT></i></b>: see art. دحو.
تدخل	تَدَخَّلَ see 1, first sentence: and again in the latter half of the paragraph.
تدخن	تدخّن <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> تَبَخَّرَ [<b><i><FONT COLOR="DarkBlue">He fumigated himself</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. بخر:) </FONT></i></b> from الدُّخْنَةُ. <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b> You say, of a man, تدخّن بِالدُّخْنَةِ [<b><i><FONT COLOR="DarkBlue">He fumigated himself with what is termed</FONT></i></b> دُخْنَة q. v.]; as also ↓ اِدَّخَنَ , of the measure اِفْتَعَلَ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also 1.
تدرأة	تُدْرَأَةٌ : see the next preceding paragraph.
تدرا	تَدَرَّاَ see 1. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> تدرّأ عَلَيْنَا <b><i><FONT COLOR="DarkBlue">He domineered over us.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> And تدرّؤوا عَلَيْهِمْ <b><i><FONT COLOR="DarkBlue">They domineered over them,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and aided one another against them.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> تدرّؤوا, <b><i><FONT COLOR="DarkOliveGreen"> (M, K, TA,) </FONT></i></b> and ↓ اِدَّرَؤُوا دَرِيْئَةً, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">They concealed themselves from a thing in order to beguile it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">circumvent it:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">they made use of a</FONT></i></b> ذَرِيعَة [or دَرِيْئَة] <b><i><FONT COLOR="DarkBlue">for hunting and spearing or thrusting</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">or shooting objects of the chase</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and ↓ ادّرأتُ لِلصَّيْدِ, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or الصَّيْدِ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">I prepared for myself a</FONT></i></b> دَرِيئَة <b><i><FONT COLOR="DarkBlue">for the chase:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> and ↓ دَرَأَ الدَّرِيْئَةَ لِلصَّيْدِ, aor. دَرَاَ , inf. n. دَرْءٌ, <b><i><FONT COLOR="DarkBlue">He drove the</FONT></i></b> دريئة <b><i><FONT COLOR="DarkBlue">to the chase, and concealed himself by it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b>
تدرب	تدرّب quasi―pass. of 2: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> see 1.
تدرة	تَدِرَّةٌ <b><i><FONT COLOR="DarkBlue">A copious flowing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">streaming, of milk.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
تدرج	تدرّج <b><i><FONT COLOR="DarkBlue">He progressed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">advanced, by degrees,</FONT></i></b> إِلَى شَىْءٍ <b><i><FONT COLOR="DarkBlue">to a thing.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, drawn near,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he drew near,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">by degrees</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (عَلَى التَّدْرِيجِ, S) </FONT></i></b>, or <b><i><FONT COLOR="DarkBlue">by little and little,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> إِلَى كَذَا <b><i><FONT COLOR="DarkBlue">to such a thing,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or إِلَى الأَمْرِ <b><i><FONT COLOR="DarkBlue">to the thing</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">affair.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He became accustomed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">habituated,</FONT></i></b> إِلَى كَذَا <b><i><FONT COLOR="DarkBlue">to such a thing.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b>
تدردر	تَدَرْدَرَ <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a thing) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, in a state of motion</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">commotion,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it moved about.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T in art. دل.) </FONT></i></b> And تَدَرْدَرَتِ اللَّحْمَةُ <b><i><FONT COLOR="DarkBlue">The piece of flesh quivered.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> [Hence,] one says of a woman, تَدَرْدَرُ, [for تَتَدَرْدَرُ,] meaning <b><i><FONT COLOR="DarkBlue">She quivers in her buttocks, by reason of their largeness, when she walks.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
تدرست أدراسا وتشملت شمالا	تَدَرَّسْتُ أَدْرَاسًا وَتَشَمَّلْتُ شِمَالًا <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [app., <b><i><FONT COLOR="DarkBlue">I clad myself in old and worn―out garments, and wrapped myself in shemlehs</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b>
تدرع	تَدَرَّعَ see 8, in three places.
تدره	تدرّه <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> تَهَدَّدَ [<b><i><FONT COLOR="DarkBlue">He threatened,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">frightened</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (IAar, TA.) </FONT></i></b>
تدرى	تَدَرَّىَ see 1, latter part, in two places, <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> and also in the last sentence: <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> and see also 4. <p></p><b><FONT COLOR="SaddleBrown">[―A4―]</FONT></b> جَيْشٌ يَتَدَرَّى [as though for يَتَدَرَّأُ] <b><i><FONT COLOR="DarkBlue">An army of which one part presses upon another;</FONT></i></b> like يَتَجَعْبَى. <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. جعب.) </FONT></i></b>
تدريس	تَدْرِيسٌ [inf. n. of 2, q. v.] <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> [Also <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A conventional term</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">signification used by the</FONT></i></b> مُدَرِّسُون, or <b><i><FONT COLOR="DarkBlue">lecturers, tutors,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">professors, of colleges</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, in arts. حنف and دين, &amp;c.) </FONT></i></b>
تدريك	تَدْرِيكٌ The <b><i><FONT COLOR="DarkBlue">dropping</FONT></i></b> of rain <b><i><FONT COLOR="DarkBlue">with close consecutiveness,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">as though one portion</FONT></i></b> thereof <b><i><FONT COLOR="DarkBlue">overtook another.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, TA.) </FONT></i></b> You say, درّك المَطَرُ <b><i><FONT COLOR="DarkBlue">The rain dropped with close consecutiveness.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TK.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also The <b><i><FONT COLOR="DarkBlue">hanging a rope upon the neck of a person in coupling him with another.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AA.) </FONT></i></b>
تدسم	تَدَسَّمَ see 1. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> تدسّموا also signifies <b><i><FONT COLOR="DarkBlue">They ate</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">food</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">with</FONT></i></b> دَسَم [i. e. <b><i><FONT COLOR="DarkBlue">grease,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">gravy,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dripping</FONT></i></b>] دَسَم <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
تدسيم	تَدْسِيمٌ , <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> inf. n. of دسّم, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> signifies The <b><i><FONT COLOR="DarkBlue">smearing</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb) </FONT></i></b> a thing, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or a morsel, or mouthful, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">seasoning</FONT></i></b> it, <b><i><FONT COLOR="DarkBlue">imbuing</FONT></i></b> it, or <b><i><FONT COLOR="DarkBlue">soaking</FONT></i></b> it,] <b><i><FONT COLOR="DarkBlue">with</FONT></i></b> دَسَم [i. e. <b><i><FONT COLOR="DarkBlue">grease,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">gravy,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dripping</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> دَسِّمُوا نُونَتَهُ, <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, K,) </FONT></i></b> said by 'Othmán respecting a beautiful boy, <b><i><FONT COLOR="DarkOliveGreen"> (Mgh,) </FONT></i></b> means <b><i><FONT COLOR="DarkBlue">Blacken ye his dimple in the chin,</FONT></i></b> in order that the evil eye may not have effect upon it. <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, K. *) </FONT></i></b> [Accord. to another explanation, mentioned in the TA, the blackness denoted by this phrase is behind the ear: but this is evidently a mistake.] <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> See also 1.
تدعب عليه	تدعّب عَلَيْهِ <b><i><FONT COLOR="DarkBlue">He acted,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">behaved, presumptuously,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">boldly, towards him;</FONT></i></b> syn. تَدَلَّلَ, <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> from الدَّلَالُ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
تدعر	تدعّر [<b><i><FONT COLOR="DarkBlue">He became bad, corrupt,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">wicked</FONT></i></b>]: from دعارة as syn. with خبث [i. e. خُبْثٌ]. <b><i><FONT COLOR="DarkOliveGreen"> (Ham p. 631.) </FONT></i></b>
تدفا	تَدَفَّاَ see 1.
تدفع	تَدَفَّعَ see 6, and 7.
تدفق	تدفّق <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> تَصَبَّبَ <b><i><FONT COLOR="DarkOliveGreen"> (S, K) </FONT></i></b> [meaning <b><i><FONT COLOR="DarkOliveGreen"> (as the former is explained in the KL) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It poured forth</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">out,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became poured forth</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">out, copiously,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">abundantly;</FONT></i></b> for it is quasi―pass. of دَفَّقَهُ; though تَصَبَّبَ is said to be quasi―pass. of صَبَّهُ like اِنْصَبَّ, and though it is said in the TA that تدفّق is quasi―pass. of دَفَقَهُ like اندفق]. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also 1, latter part, in two places. <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> [Hence,] هُوَ يَتَدَفَّقُ فِى البَاطِلِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He hastens to do that which is false, vain,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">unprofitable.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> And تدفّق حِلْمُهُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">His forbearance,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">clemency, departed.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
تدفن	تَدَفَّنَ see 7.
تدكدكث الجبال	تَدَكْدَكَثِ الجِبَالُ <b><i><FONT COLOR="DarkBlue">The mountains became</FONT></i></b> دَكَّاوَات, i. e. <b><i><FONT COLOR="DarkBlue">hills of mould</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">clay.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b>
تدل3	تَدَلَّ3َ see 1, and 4; the latter in three places. تدلّل also signifies <b><i><FONT COLOR="DarkBlue">He exalted himself;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, haughty, proud,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">disdainful:</FONT></i></b> you say, هُمْ يَتَدَلَّلُونَ عَلَى السُّلْطَانِ [<b><i><FONT COLOR="DarkBlue">They exalt themselves against the Sultán;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">behave haughtily to him</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S in art. دكل.) </FONT></i></b>
تدلدل	تَدَلْدَلَ <b><i><FONT COLOR="DarkBlue">It was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, in a state of motion</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">commotion,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it moved about,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">hanging down;</FONT></i></b> i. e. <b><i><FONT COLOR="DarkBlue">it dangled:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">it hung down loosely.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence,] تَدَلْدَلُوا بَيْنَ أَمْرَيْنِ فَلَمْ يَسْتَقِيمُوا [<b><i><FONT COLOR="DarkBlue"><b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> They wavered, vacillated,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hung in suspense, between two affairs, and did not pursue a direct course</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Lh, T, K.) </FONT></i></b>
تدلس	تَدَلَّسَ see 2, first signification: <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> and see also 7, in two places.
تدلف	تَدَلَّفَ see 1.
تدلق	تَدَلَّقَ see the next paragraph.
تدلك	تدلّك <b><i><FONT COLOR="DarkBlue">He rubbed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rubbed and pressed, his body in washing himself:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he rubbed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rubbed and pressed, himself well</FONT></i></b> in the hot bath. <b><i><FONT COLOR="DarkOliveGreen"> (MA.) </FONT></i></b> And تدلّك بِهِ <b><i><FONT COLOR="DarkBlue">He rubbed himself over</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (تَخَلَّقَ) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">with it;</FONT></i></b> i. e., with دَلُوك [q. v.]. <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b>
تدلمص	تَدَلْمَصَ <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (the head) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">became bald in the fore part.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K. in art. دلمص.) </FONT></i></b>
تدله	تَدَلَّهَ see 1, in two places.
تدلى	تدلّى <b><i><FONT COLOR="DarkBlue">It was let down</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">lowered; it hung down,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dangled; it was let down;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, * M, Mgh;) </FONT></i></b> into, and over, a pit or the like; <b><i><FONT COLOR="DarkOliveGreen"> (M;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">it hung</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K) from (مِنْ) </FONT></i></b> a tree; <b><i><FONT COLOR="DarkOliveGreen"> (S, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">it hung down as a fruit</FONT></i></b> [from a tree]. <b><i><FONT COLOR="DarkOliveGreen"> (Bd in liii. 8.) </FONT></i></b> [Hence,] تدلّى عَلَيْنَا مِنْ أَرْضِ كَذَا [<b><i><FONT COLOR="DarkBlue">He,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, came down,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">descended, upon us from such a land</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And تدلّى بِالشَّرِّ <b><i><FONT COLOR="DarkBlue">He descended</FONT></i></b> upon one <b><i><FONT COLOR="DarkBlue">with evil,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">mischief.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">He drew near,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">approached:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K in art. دلى:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he drew near,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">approached,</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">from above,</FONT></i></b> or] <b><i><FONT COLOR="DarkBlue">after being high.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, T.) </FONT></i></b> Accord. to Fr, ثُمَّ دَنَا فَتَدَلَّى [in the Kur liii. 8] means ثَمَّ تَدَلَّى فَدَنَا, <b><i><FONT COLOR="DarkOliveGreen"> (T,) </FONT></i></b> i. e. <b><i><FONT COLOR="DarkBlue">Then he</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Gabriel) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">hung down</FONT></i></b> from the highest region of the sky, <b><i><FONT COLOR="DarkBlue">and so drew near</FONT></i></b> to the Apostle: showing that he took him up without becoming separated from his place: or the meaning of the phrase, as it stands, is, <b><i><FONT COLOR="DarkBlue">then he drew near</FONT></i></b> to the Prophet, <b><i><FONT COLOR="DarkBlue">and he clung</FONT></i></b> to him: <b><i><FONT COLOR="DarkOliveGreen"> (Bd:) </FONT></i></b> but accord. to Zj, it means <b><i><FONT COLOR="DarkBlue">then he drew near, and drew nearer;</FONT></i></b> and is like the phrase دَنَا فُلَانٌ مِنِّى وَقَرُبَ. <b><i><FONT COLOR="DarkOliveGreen"> (T. [See also another explanation in what follows.]) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">He was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, lowly, humble,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">submissive;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he lowered, humbled,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">abased, himself.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, T; and K in art. دلى.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> In the saying of a poet, كَأَنَ رَاكِبَهَا غُصْنٌ بِمَرْوَحَةٍ إِذَا تَدَلَّتْ بِهِ أَوْ شَارِبٌ ثَمِلٌ تدلّت may be quasi―pass. of دَلَا, inf. n. دَلْوٌ, signifying “ he drove, or urged on, gently: ” or it may be for تَدَلَّلَتْ: [so that the meaning may be, <b><i><FONT COLOR="DarkBlue">As though her rider were a branch of a tree in a place over which the wind was blowing, when she became urged on gently with him, or an intoxicated drinker:</FONT></i></b> or, <b><i><FONT COLOR="DarkBlue">when she emboldened herself with him,</FONT></i></b> &amp;c.:] <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> [for] تَدَلَّى is also <b><i><FONT COLOR="DarkBlue">syn. with</FONT></i></b> تَدَلَّلَ: <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> and [J says that] this is its meaning in the saying in the Kur [otherwise explained above] ثُمَّ دَنَا فَتَدَلَّى: being like يَتَمَطَّى in the Kur [lxxv. 33], i. e. يَتَمَطَّطُ. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b>
تدلية	تَدْلِيَةٌ [inf. n. of دلّى] signifies The <b><i><FONT COLOR="DarkBlue">lowering</FONT></i></b> a thing; like ↓ إِدْلَآءٌ [inf. n. of 4]. <b><i><FONT COLOR="DarkOliveGreen"> (Bd in vii. 21.) </FONT></i></b> You say, دلّى الشَّىْءَ فِى مَهْوَاةٍ <b><i><FONT COLOR="DarkBlue">He let down the thing, made it to hang down,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">let it fall, into a pit</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the like.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, * M, TA.) </FONT></i></b> And دَلَّاهُ مِنْ سَطْحٍ بِحَبْلٍ <b><i><FONT COLOR="DarkBlue">He let him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, down from a house―top by means of a rope.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b> And دلّى رِجْلَيْهِ مِنَ السَّرِيرِ [<b><i><FONT COLOR="DarkBlue">He hung down his legs from the couch</FONT></i></b>]; and ↓ ادلى occurs in the same sense. <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b> It is said in a trad., دُلِّىَ عَلَىَّ جِرَابٌ مِنْ شَحْمٍ مِنْ بَعْضِ حُصُونِ خَيْبَرَ, meaning [<b><i><FONT COLOR="DarkBlue">A bag,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">provision―bag, of fat</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">was let down,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">let fall, upon me</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">from one of the forts of Kheyber</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b> See also 4. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And دلّى الشَّىْءَ <b><i><FONT COLOR="DarkBlue">He made,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">brought,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">drew, the thing near</FONT></i></b> to another thing <b><i><FONT COLOR="DarkOliveGreen"> (مِنْ غَيْرِهِ) </FONT></i></b>; like الدَّلْوِ ↓ إِدْلَآءُ . <b><i><FONT COLOR="DarkOliveGreen"> (Har p. 173.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> دَلَّاهُ بِغُرُورٍ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He caused him to fall into that which he desired</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">to bring about</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">by exposing him to perdition,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">destruction,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">loss, without his knowledge;</FONT></i></b> from الدَّلْوِ ↓ إِدْلَآءُ . <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> [In the Kur vii. 21,] فَدَلَّاهُمَا بِغُرُورٍ means <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">And he caused them to fall</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (فدلّاهما) </FONT></i></b> into disobedience <b><i><FONT COLOR="DarkBlue">by deceiving,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">beguiling,</FONT></i></b> them: so says Aboo―Is―hák [Zj]: or <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he excited their cupidity</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">with deceit,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">guile</FONT></i></b>]; originating from the case of a thirsty man's being let down <b><i><FONT COLOR="DarkOliveGreen"> (يُدَلَّى) </FONT></i></b> into a well in order that he may satisfy his thirst from its water, and his not finding water in it, so that he is let down into it with deceit, or guile: or it means <b><i><FONT COLOR="DarkBlue">he emboldened them</FONT></i></b> to eat of the tree <b><i><FONT COLOR="DarkBlue">with deceit,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">guile;</FONT></i></b> originally دَلَّلَهُمَا. <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b>
تدمج فى ثيابه	تدمّج فِى ثيَابِهِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He wrapped himself in his clothes,</FONT></i></b> in consequence of his feeling the cold. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b>
تدمرى	تَدْمُرِىٌّ , applied to a man, <b><i><FONT COLOR="DarkBlue">Ignoble,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">mean.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> يَرْبُوعٌ تَدْمُرِىٌّ <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M) </FONT></i></b> and تُدْمُرِىٌّ and ↓ دُمَارِىٌّ <b><i><FONT COLOR="DarkOliveGreen"> (M) <b><i><FONT COLOR="DarkBlue">A jerboa that is small and short:</FONT></i></b> (S:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of vile make,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, M,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">with broken nails,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and tough flesh:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, TA:) </FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">kind called the</FONT></i></b> مَاعِز of <b><i><FONT COLOR="DarkBlue">jerboas,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, M,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">short and small, without nails to its legs, and not quickly overtaken:</FONT></i></b> it is <b><i><FONT COLOR="DarkBlue">smaller than the</FONT></i></b> شُفَارِىّ: <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> this latter is the ضَأْن thereof, and is characterized by its having a nail in the middle of its leg, in the place of the spur of the cock. <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> Hence, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> أُذُنٌ تَدْمُرِيَّةٌ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A small ear.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">Any one:</FONT></i></b> so in the saying, مَا فِى الدَّارِ تَدْمُرِىٌّ <b><i><FONT COLOR="DarkOliveGreen"> (Fr, T, K *) </FONT></i></b> and تُدْمِرِىٌّ <b><i><FONT COLOR="DarkOliveGreen"> (K) and ↓ دَامِرِىٌّ (A, TA) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">There is not in the house any one</FONT></i></b>]; like تَأْمُرِىٌّ &amp;c. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> One says also of a beautiful woman, مَا رَأَيْتُ تَدْمُرِيًّا أَحْسَنَ مِنْهَا, <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> i. e. [<b><i><FONT COLOR="DarkBlue">I have not seen</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">any one</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">more beautiful than she</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> تَدْمُرَيَّةٌ an appellation of Certain dogs, <b><i><FONT COLOR="DarkBlue">not such as are called</FONT></i></b> سَلُوقِيَّة <b><i><FONT COLOR="DarkBlue">nor such as are called</FONT></i></b> كُرْدِيَّة. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b>
تدمع	تدمّع [<b><i><FONT COLOR="DarkBlue">He shed tears;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">wept</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Occurring in a version of the Gospel of St. John, xi. 35: but perhaps post―classical.) </FONT></i></b>
تدملت الأرض	تدمّلت الأَرْضُ <b><i><FONT COLOR="DarkBlue">The land was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, put into a right,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">proper, state, with</FONT></i></b> دَمَال, i. e. سِرْقِين. <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b>
تدملك	تَدَمْلَكَ <b><i><FONT COLOR="DarkBlue">It was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, smooth and round:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA:) </FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">smooth and even:</FONT></i></b> see above.] Said of a girl's breast, <b><i><FONT COLOR="DarkBlue">It became round and prominent:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth, K:) </FONT></i></b> one should not say تَدَمْلَقَ. <b><i><FONT COLOR="DarkOliveGreen"> (Lth, TA.) </FONT></i></b>
تدمن	تدمّن app. signifies <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (water, or a place,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">had dung of sheep</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">goats,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of camels, fallen into it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">upon it:</FONT></i></b> see its part. n. مُتَدَمَّنٌ, below.]
تدميع	تَدْمِيعٌ <b><i><FONT COLOR="DarkBlue">Vehement flowing of tears from the eye.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (KL.) </FONT></i></b>
تدنأه	تدنّأهُ <b><i><FONT COLOR="DarkBlue">He,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, incited him to</FONT></i></b> دَنَآءَة [i. e. <b><i><FONT COLOR="DarkBlue">low, ignoble,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">mean, conduct;</FONT></i></b> &amp;c.: see دَنَأَ and دَنُؤَ, of which دَنَآءَة is an inf. n.]. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
تدنر	تَدَنَّرَ see 2.
تدنس	تَدَنَّسَ see 1.
تدنى	تدنّى <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man, S) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">drew near,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">approached, by little and little.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b>
تدهده	تَدَهْدَهَ , said of a stone, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It rolled down;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S,* K,* TA;) </FONT></i></b> as also تَدَهْدَى. <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And hence, <b><i><FONT COLOR="DarkBlue">He,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, was quick.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Har p. 108.) </FONT></i></b>
تدهدى	تَدَهْدَى : see R. Q. 2 in art. ده.
تدهقن	تَدَهْقَنَ <b><i><FONT COLOR="DarkBlue">He was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, a</FONT></i></b> دِهْقَان: <b><i><FONT COLOR="DarkOliveGreen"> (S, K, Mgh, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he had,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">possessed, much wealth;</FONT></i></b> as also ↓ دَهْقَنَ [app. in both of these senses]: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> derived from دِهْقَانٌ. <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">He affected,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">feigned,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">made a show of, sharpness</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">quickness of intellect, cleverness, ingeniousness, skilfulness, knowledge,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">intelligence;</FONT></i></b> syn. تَكَيَّسَ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
تدهم	تَدَهَّمَ [تدهّم is said by Golius, as on the authority of the K, to be <b><i><FONT COLOR="DarkBlue">syn. with</FONT></i></b> تدام <b><i><FONT COLOR="DarkOliveGreen"> (meaning تدأّم) </FONT></i></b>; but app. on no other ground than that of his finding it there said that المُتَدَهَّمُ is syn. with المُتَدَأَّمُ.]
تدهن	تَدَهَّنَ see what next follows.
تدهور	تَدَهْوَرَ <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (sand) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">poured down, and for the most part fell.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And hence, <b><i><FONT COLOR="DarkBlue">He,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, fell down, from a higher to a lower place.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (the night) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">for the most part went:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">departed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">retreated.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b>
تدهى	تدهّى [<b><i><FONT COLOR="DarkBlue">He acted cunningly;</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">he did as do the</FONT></i></b> دُهَاة [or <b><i><FONT COLOR="DarkBlue">cunning,</FONT></i></b> &amp;c., pl. of دَاهٍ]. <b><i><FONT COLOR="DarkOliveGreen"> (ISd, K.) </FONT></i></b>
تدورة	تَدْوِرَةٌ : see دَارَةٌ. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> مَجْلِسٌ [<b><i><FONT COLOR="DarkBlue">A sittingplace,</FONT></i></b> &amp;c.]. <b><i><FONT COLOR="DarkOliveGreen"> (Seer, M.) </FONT></i></b>
تدوم	تَدَوَّمَ see 2: <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> and see also 10.
تدون	تدوّن <b><i><FONT COLOR="DarkBlue">He was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, in a state of complete richness, wealth,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">competence.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, T, K.) </FONT></i></b> [See also تذوّن. Perhaps both are correct, as dial. vars.]
تديث	تَدَيَّثَ see 1.
تدير	تديّر : see art. دور.
تدير المكان	تديّر المَكَانَ <b><i><FONT COLOR="DarkBlue">He took the place as a house, or an abode.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> [The ى in this verb takes the place of و, as in دَيْرٌ and اَيْبَةٌ &amp;c.]
تدين	تديّن : see 1, in the former half of the paragraph, in three places.
تذآءب للناقة	تذآءب لِلنّاقَةِ <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K) </FONT></i></b> and لَهَا ↓ تذأّب <b><i><FONT COLOR="DarkOliveGreen"> (M, K) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He disguised himself like a wolf to the she―camel, and, by so frightening her, made her to incline to,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">affect, her young one:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he cloaked,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">disguised, himself to the she―camel, making himself to seem like a wolf, in order to cause her to affect a young one that was not her own</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">by moving her with pity by the supposed danger of the latter</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (M, K) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also 1, in two places. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> تذآءب شَيْئًا and ↓ تذأّبهُ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He did a thing by turns;</FONT></i></b> syn. تَدَاوَلَهُ: <b><i><FONT COLOR="DarkOliveGreen"> (M, K, TA: [in the CK, erroneously, تَناوَلَهُ:]) </FONT></i></b> from الذِّئْبُ [the wolf], which, when guarded against from one direction, comes from another direction. <b><i><FONT COLOR="DarkOliveGreen"> (M, TA.) </FONT></i></b>
تذآءب للناقة	تذآءب لِلنّاقَةِ <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K) </FONT></i></b> and لَهَا ↓ تذأّب <b><i><FONT COLOR="DarkOliveGreen"> (M, K) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He disguised himself like a wolf to the she―camel, and, by so frightening her, made her to incline to,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">affect, her young one:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he cloaked,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">disguised, himself to the she―camel, making himself to seem like a wolf, in order to cause her to affect a young one that was not her own</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">by moving her with pity by the supposed danger of the latter</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (M, K) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also 1, in two places. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> تذآءب شَيْئًا and ↓ تذأّبهُ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He did a thing by turns;</FONT></i></b> syn. تَدَاوَلَهُ: <b><i><FONT COLOR="DarkOliveGreen"> (M, K, TA: [in the CK, erroneously, تَناوَلَهُ:]) </FONT></i></b> from الذِّئْبُ [the wolf], which, when guarded against from one direction, comes from another direction. <b><i><FONT COLOR="DarkOliveGreen"> (M, TA.) </FONT></i></b>
تذآءل	تذآءل <b><i><FONT COLOR="DarkBlue">He became vile, base, ignominious, abject,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">contemptible;</FONT></i></b> syn. تصاغر. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
تذآءل	تذآءل <b><i><FONT COLOR="DarkBlue">He became vile, base, ignominious, abject,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">contemptible;</FONT></i></b> syn. تصاغر. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
تذا	تَذَاَّ^َ see 6, in two places: <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> and see also 1, in three places.
تذا	تَذَاَّ^َ see 6, in two places: <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> and see also 1, in three places.
تذابحوا	تذابحوا <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">They slaughtered,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">slew, one another.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, MA, K.) </FONT></i></b> One says, التَّمَادُحُ التَّذَابُحُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">Mutual praising is mutual slaughtering</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S, A.) </FONT></i></b>
تذابحوا	تذابحوا <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">They slaughtered,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">slew, one another.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, MA, K.) </FONT></i></b> One says, التَّمَادُحُ التَّذَابُحُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">Mutual praising is mutual slaughtering</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S, A.) </FONT></i></b>
تذاكروا	تذاكروا <b><i><FONT COLOR="DarkBlue">They called to mind</FONT></i></b> [a story, or discourse, or the like, or a thing,] <b><i><FONT COLOR="DarkBlue">one with another.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (KL. [See 3.]) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [And hence, <b><i><FONT COLOR="DarkBlue">They conferred together.</FONT></i></b>]
تذاكروا	تذاكروا <b><i><FONT COLOR="DarkBlue">They called to mind</FONT></i></b> [a story, or discourse, or the like, or a thing,] <b><i><FONT COLOR="DarkBlue">one with another.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (KL. [See 3.]) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [And hence, <b><i><FONT COLOR="DarkBlue">They conferred together.</FONT></i></b>]
تذامروا	تذامروا <b><i><FONT COLOR="DarkBlue">They excited, incited, urged,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">instigated, one another,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in war,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to fight.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also, sometimes, <b><i><FONT COLOR="DarkBlue">They blamed one another for neglecting an opportunity.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
تذامروا	تذامروا <b><i><FONT COLOR="DarkBlue">They excited, incited, urged,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">instigated, one another,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in war,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to fight.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also, sometimes, <b><i><FONT COLOR="DarkBlue">They blamed one another for neglecting an opportunity.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
تذاموا	تذامّوا <b><i><FONT COLOR="DarkBlue">They blamed, dispraised, discommended, found fault with, censured,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">reprehended, one another.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b>
تذاموا	تذامّوا <b><i><FONT COLOR="DarkBlue">They blamed, dispraised, discommended, found fault with, censured,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">reprehended, one another.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b>
تذاوق	تَذَاْوَقَ see 1, first sentence. [The primary signification of تَذَاوُقٌ seems to be The <b><i><FONT COLOR="DarkBlue">tasting</FONT></i></b> a thing <b><i><FONT COLOR="DarkBlue">one with another.</FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And hence,] تذاوقوا الرِّمَاحَ <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> تَنَاوَلُوهَا <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">They took the spears, one from another,</FONT></i></b> app. <b><i><FONT COLOR="DarkBlue">to test their qualities:</FONT></i></b> see ذَاقَ القَوْسَ, above]. <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> Ibn―Mukbil says, أَوْ كَا هْتِزَازِ رُدَيْنِىٍّ تَذَاوَقَهُ أَيْدِى التِجَارِ فَزَادُوا مَتْنَهُ لِينَا <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">Or like the quivering of a well―straightened spear</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (lit. a <b><i><FONT COLOR="DarkBlue">spear of Rudeyneh,</FONT></i></b> a woman famous for the straightening of spear―shafts, accord. to the explanation commonly received,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">which the hands of the dealers have taken, one from another, to test its quality, so that they have made the middle of it to increase in suppleness</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
تذاوق	تَذَاْوَقَ see 1, first sentence. [The primary signification of تَذَاوُقٌ seems to be The <b><i><FONT COLOR="DarkBlue">tasting</FONT></i></b> a thing <b><i><FONT COLOR="DarkBlue">one with another.</FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And hence,] تذاوقوا الرِّمَاحَ <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> تَنَاوَلُوهَا <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">They took the spears, one from another,</FONT></i></b> app. <b><i><FONT COLOR="DarkBlue">to test their qualities:</FONT></i></b> see ذَاقَ القَوْسَ, above]. <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> Ibn―Mukbil says, أَوْ كَا هْتِزَازِ رُدَيْنِىٍّ تَذَاوَقَهُ أَيْدِى التِجَارِ فَزَادُوا مَتْنَهُ لِينَا <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">Or like the quivering of a well―straightened spear</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (lit. a <b><i><FONT COLOR="DarkBlue">spear of Rudeyneh,</FONT></i></b> a woman famous for the straightening of spear―shafts, accord. to the explanation commonly received,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">which the hands of the dealers have taken, one from another, to test its quality, so that they have made the middle of it to increase in suppleness</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
تذايل	تَذَاْيَلَ see 1, last sentence but one.
تذايل	تَذَاْيَلَ see 1, last sentence but one.
تذبذب	تَذَبْذَبَ , inf. n. تَذَبْذُبٌ: see the next preceding paragraph, in four places.
تذبذب	تَذَبْذَبَ , inf. n. تَذَبْذُبٌ: see the next preceding paragraph, in four places.
تذبل	تذبّل <b><i><FONT COLOR="DarkBlue">It became twisted, wreathed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">contorted.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> One says, تذبّلت النَّاقَةُ بِذَنَبِهَا <b><i><FONT COLOR="DarkBlue">The she―camel twisted,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">contorted, her tail.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [It occurs in the K, in art. رأد, said of a branch, or twig, app. as meaning <b><i><FONT COLOR="DarkBlue">It inclined limberly from side to side:</FONT></i></b> but in the M and L, I there find in its place تذيّل.] <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> تذبّلت <b><i><FONT COLOR="DarkBlue">She</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a woman) </FONT></i></b>, <b><i><FONT COLOR="DarkBlue">being thin,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">slender, walked in the manner of men:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">she walked with an elegant and a proud and self―conceited gait, with an affected inclining of the body from side to side.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ibn―'Abbád, K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">threw off</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">all</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">his garments, except one.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
تذبل	تذبّل <b><i><FONT COLOR="DarkBlue">It became twisted, wreathed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">contorted.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> One says, تذبّلت النَّاقَةُ بِذَنَبِهَا <b><i><FONT COLOR="DarkBlue">The she―camel twisted,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">contorted, her tail.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [It occurs in the K, in art. رأد, said of a branch, or twig, app. as meaning <b><i><FONT COLOR="DarkBlue">It inclined limberly from side to side:</FONT></i></b> but in the M and L, I there find in its place تذيّل.] <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> تذبّلت <b><i><FONT COLOR="DarkBlue">She</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a woman) </FONT></i></b>, <b><i><FONT COLOR="DarkBlue">being thin,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">slender, walked in the manner of men:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">she walked with an elegant and a proud and self―conceited gait, with an affected inclining of the body from side to side.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ibn―'Abbád, K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">threw off</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">all</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">his garments, except one.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
تذرت الحنطة	تذرّت الحِنْطَةُ <b><i><FONT COLOR="DarkBlue">The wheat was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, winnowed:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, cleared from its straw.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> تذرّى بِهِ <b><i><FONT COLOR="DarkBlue">He protected,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sheltered, himself by means of it;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, Msb;) </FONT></i></b> i. e. by means of a wall, &amp;c., from the wind and the cold; as also به ↓ استذرى . <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> One says, تَذَرَّ مِنَ الشَّمَالِ بَذْرًى <b><i><FONT COLOR="DarkBlue">Protect,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">shelter, thyself from the north wind by means of a shelter.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> And بِهٰذِهِ الشَّجَرَةِ ↓ اِسْتَذْرِ <b><i><FONT COLOR="DarkBlue">Shelter thyself by means of this tree:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T:) </FONT></i></b> or بِالشَّجَرَةِ ↓ اِسْتَذْرَيْتُ <b><i><FONT COLOR="DarkBlue">I shaded and sheltered myself by means of the tree.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> And تذرّتِ الإِبِلُ <b><i><FONT COLOR="DarkBlue">The camels protected,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sheltered, themselves from the cold, one by means of another;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">by means of the</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">trees called</FONT></i></b>] عِضَاه. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> And بِفُلَانٍ ↓ اِسْتَذْرَيْتُ <b><i><FONT COLOR="DarkBlue">I sought refuge with such a one, and became in his protection.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> And اذرى [thus I find it written, without any syll. signs, evidently for ↓ اِذَّرَى , of the measure اِفْتَعَلَ, like اِلْتَجَأَ and اِكْتَنَّ,] <b><i><FONT COLOR="DarkBlue">He sought protection by means of a king.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> تذرّى السَّنَامَ, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or الذِّرْوَةَ, <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He mounted upon</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">the hump,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the top</FONT></i></b> of the hump &amp;c.]. <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence,] تَذَرَّيْتُ بَنِى فُلَانٍ وَ تَنَصَّيْتُهُمْ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">I married among the</FONT></i></b> ذِرْوَة <b><i><FONT COLOR="DarkBlue">and the</FONT></i></b> نَاصِيَة <b><i><FONT COLOR="DarkBlue">of the sons of such a one;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (As, T, * S;) </FONT></i></b> i. e., <b><i><FONT COLOR="DarkBlue">among the noble and high of them:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T:) </FONT></i></b> or تذرّى فِيهِمْ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He married among the</FONT></i></b> ذِرْوَة <b><i><FONT COLOR="DarkBlue">of them.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b>
تذرت الحنطة	تذرّت الحِنْطَةُ <b><i><FONT COLOR="DarkBlue">The wheat was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, winnowed:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, cleared from its straw.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> تذرّى بِهِ <b><i><FONT COLOR="DarkBlue">He protected,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sheltered, himself by means of it;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, Msb;) </FONT></i></b> i. e. by means of a wall, &amp;c., from the wind and the cold; as also به ↓ استذرى . <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> One says, تَذَرَّ مِنَ الشَّمَالِ بَذْرًى <b><i><FONT COLOR="DarkBlue">Protect,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">shelter, thyself from the north wind by means of a shelter.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> And بِهٰذِهِ الشَّجَرَةِ ↓ اِسْتَذْرِ <b><i><FONT COLOR="DarkBlue">Shelter thyself by means of this tree:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T:) </FONT></i></b> or بِالشَّجَرَةِ ↓ اِسْتَذْرَيْتُ <b><i><FONT COLOR="DarkBlue">I shaded and sheltered myself by means of the tree.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> And تذرّتِ الإِبِلُ <b><i><FONT COLOR="DarkBlue">The camels protected,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sheltered, themselves from the cold, one by means of another;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">by means of the</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">trees called</FONT></i></b>] عِضَاه. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> And بِفُلَانٍ ↓ اِسْتَذْرَيْتُ <b><i><FONT COLOR="DarkBlue">I sought refuge with such a one, and became in his protection.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> And اذرى [thus I find it written, without any syll. signs, evidently for ↓ اِذَّرَى , of the measure اِفْتَعَلَ, like اِلْتَجَأَ and اِكْتَنَّ,] <b><i><FONT COLOR="DarkBlue">He sought protection by means of a king.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> تذرّى السَّنَامَ, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or الذِّرْوَةَ, <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He mounted upon</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">the hump,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the top</FONT></i></b> of the hump &amp;c.]. <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence,] تَذَرَّيْتُ بَنِى فُلَانٍ وَ تَنَصَّيْتُهُمْ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">I married among the</FONT></i></b> ذِرْوَة <b><i><FONT COLOR="DarkBlue">and the</FONT></i></b> نَاصِيَة <b><i><FONT COLOR="DarkBlue">of the sons of such a one;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (As, T, * S;) </FONT></i></b> i. e., <b><i><FONT COLOR="DarkBlue">among the noble and high of them:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T:) </FONT></i></b> or تذرّى فِيهِمْ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He married among the</FONT></i></b> ذِرْوَة <b><i><FONT COLOR="DarkBlue">of them.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b>
تذرع	تَذَرَّعَ see 1; first and second sentences: <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> and see also 4. <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> تَذَرُّعٌ also signifies The <b><i><FONT COLOR="DarkBlue">measuring</FONT></i></b> a thing <b><i><FONT COLOR="DarkBlue">with the fore arm.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> [See also 1.] A poet says, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> namely Keys Ibn―El―Khateem El―Ansáree, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> تَرَى قِصَدَ المُرَّانِ تُلْقَى كَأَنَّهَا تَذَرُّعُ خِرْصَانٍ بِأَيْدِىالشَّوَاطِبِ [<b><i><FONT COLOR="DarkBlue">Thou seest the fragments of the hard and pliant spears thrown as though they were</FONT></i></b> what is seen in <b><i><FONT COLOR="DarkBlue">the measuring, with the fore arm, of rods of palm―sticks in the hands of the females who pare them</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (S, TA:) </FONT></i></b> or, accord. to As, تَذَرَّعَ فُلَانٌ الجَرِيدَ signifies <b><i><FONT COLOR="DarkBlue">Such a one put the palm―sticks upon his fore arm, and pared them:</FONT></i></b> and خِرْصَانٌ means, originally, rods of palm―sticks: and شَوَاطِبُ is pl. of شَاطِبَةٌ; meaning a woman who peels the عَسِيب, and then throws it to the مُنَقِّيَة, who removes all that is upon it with her knife until she has left it slender, when she throws it back to the شاطبة. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> Also, The <b><i><FONT COLOR="DarkBlue">splitting</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (تَشَقُّق [which is intrans., but I think it is a mistake for تَشْقِيق, which is trans.,]) </FONT></i></b> of a thing <b><i><FONT COLOR="DarkBlue">into several oblong pieces of the measure of the cubit in length.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ibn―'Abbád, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> تَذَرَّعَتِ المَرْأَةُ <b><i><FONT COLOR="DarkBlue">The woman split palm―leaves to make of them a mat.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IDrd, K.) </FONT></i></b> Thus some explain the saying of Ibn―El―Khateem, quoted above. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> تَذَرَّعَتِ الإِبِلُ الكَرَعَ <b><i><FONT COLOR="DarkBlue">The camels came to drink of the rain―water and waded in it with their arms.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> تذرّع بِذَرِيعَةٍ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He obtained,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sought to obtain, access,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">intimacy;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he ingratiated himself,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sought to ingratiate himself; by a means of doing so.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA.) </FONT></i></b> You say, also, تذرّع إِلَيْهِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He obtained,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sought to obtain, access to him;</FONT></i></b> &amp;c. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
تذرع	تَذَرَّعَ see 1; first and second sentences: <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> and see also 4. <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> تَذَرُّعٌ also signifies The <b><i><FONT COLOR="DarkBlue">measuring</FONT></i></b> a thing <b><i><FONT COLOR="DarkBlue">with the fore arm.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> [See also 1.] A poet says, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> namely Keys Ibn―El―Khateem El―Ansáree, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> تَرَى قِصَدَ المُرَّانِ تُلْقَى كَأَنَّهَا تَذَرُّعُ خِرْصَانٍ بِأَيْدِىالشَّوَاطِبِ [<b><i><FONT COLOR="DarkBlue">Thou seest the fragments of the hard and pliant spears thrown as though they were</FONT></i></b> what is seen in <b><i><FONT COLOR="DarkBlue">the measuring, with the fore arm, of rods of palm―sticks in the hands of the females who pare them</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (S, TA:) </FONT></i></b> or, accord. to As, تَذَرَّعَ فُلَانٌ الجَرِيدَ signifies <b><i><FONT COLOR="DarkBlue">Such a one put the palm―sticks upon his fore arm, and pared them:</FONT></i></b> and خِرْصَانٌ means, originally, rods of palm―sticks: and شَوَاطِبُ is pl. of شَاطِبَةٌ; meaning a woman who peels the عَسِيب, and then throws it to the مُنَقِّيَة, who removes all that is upon it with her knife until she has left it slender, when she throws it back to the شاطبة. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> Also, The <b><i><FONT COLOR="DarkBlue">splitting</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (تَشَقُّق [which is intrans., but I think it is a mistake for تَشْقِيق, which is trans.,]) </FONT></i></b> of a thing <b><i><FONT COLOR="DarkBlue">into several oblong pieces of the measure of the cubit in length.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ibn―'Abbád, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> تَذَرَّعَتِ المَرْأَةُ <b><i><FONT COLOR="DarkBlue">The woman split palm―leaves to make of them a mat.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IDrd, K.) </FONT></i></b> Thus some explain the saying of Ibn―El―Khateem, quoted above. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> تَذَرَّعَتِ الإِبِلُ الكَرَعَ <b><i><FONT COLOR="DarkBlue">The camels came to drink of the rain―water and waded in it with their arms.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> تذرّع بِذَرِيعَةٍ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He obtained,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sought to obtain, access,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">intimacy;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he ingratiated himself,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sought to ingratiate himself; by a means of doing so.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA.) </FONT></i></b> You say, also, تذرّع إِلَيْهِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He obtained,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sought to obtain, access to him;</FONT></i></b> &amp;c. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
تذرقت	تَذَرَّقَتْ <b><i><FONT COLOR="DarkBlue">She applied</FONT></i></b> لَبَن مُذَرَّق <b><i><FONT COLOR="DarkBlue">as a collyrium to her eyes;</FONT></i></b> as also ↓ اِذَّرَقَتْ , of the measure اِفْتَعَلَتْ: [so accord, to the copies of the K: but] in the “ Nawádir el―Aaráb ” it is said, ↓ اذرّقت المَرْأَةُ بَالكُحْلِ signifies <b><i><FONT COLOR="DarkBlue">the woman applied collyrium to her eyes.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
تذرقت	تَذَرَّقَتْ <b><i><FONT COLOR="DarkBlue">She applied</FONT></i></b> لَبَن مُذَرَّق <b><i><FONT COLOR="DarkBlue">as a collyrium to her eyes;</FONT></i></b> as also ↓ اِذَّرَقَتْ , of the measure اِفْتَعَلَتْ: [so accord, to the copies of the K: but] in the “ Nawádir el―Aaráb ” it is said, ↓ اذرّقت المَرْأَةُ بَالكُحْلِ signifies <b><i><FONT COLOR="DarkBlue">the woman applied collyrium to her eyes.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
تذريع	تَذْرِيعٌ The <b><i><FONT COLOR="DarkBlue">redundant part of the cord with which the arm</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">of a camel</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">is bound:</FONT></i></b> [see 2, latter part:] a subst. like [تَصْدِيرٌ and] تَنْبِيتٌ; not an inf. n. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
تذريع	تَذْرِيعٌ The <b><i><FONT COLOR="DarkBlue">redundant part of the cord with which the arm</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">of a camel</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">is bound:</FONT></i></b> [see 2, latter part:] a subst. like [تَصْدِيرٌ and] تَنْبِيتٌ; not an inf. n. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
تذعبته الجن	تَذَعَّبَتْهُ الجِنُّ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> as also تَذَأَّبَتْهُ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The jinn frightened him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">terrified him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
تذعبته الجن	تَذَعَّبَتْهُ الجِنُّ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> as also تَذَأَّبَتْهُ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The jinn frightened him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">terrified him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
تذعر	تَذَعَّرَ and 7: see 1.
تذعر	تَذَعَّرَ and 7: see 1.
تذكر	تَذَكَّرَ see 1, in five places, in the first and second sentences. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Also <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a word) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">was made, of the masculine gender; contr. of</FONT></i></b> تأنّث.]
تذكر	تَذَكَّرَ see 1, in five places, in the first and second sentences. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Also <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a word) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">was made, of the masculine gender; contr. of</FONT></i></b> تأنّث.]
تذكرة	تَذْكِرَةٌ an inf. n. of 2. <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [And hence,] <b><i><FONT COLOR="DarkBlue">A thing by means of which something that one wants</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">desires to remember</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">is called to mind; a memorandum.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> [<b><i><FONT COLOR="DarkBlue">A biographical memoir.</FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> And, in the present day, <b><i><FONT COLOR="DarkBlue">Any official note;</FONT></i></b> such as <b><i><FONT COLOR="DarkBlue">a passport; a permit;</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">the like.</FONT></i></b>]
تذكرة	تَذْكِرَةٌ an inf. n. of 2. <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [And hence,] <b><i><FONT COLOR="DarkBlue">A thing by means of which something that one wants</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">desires to remember</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">is called to mind; a memorandum.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> [<b><i><FONT COLOR="DarkBlue">A biographical memoir.</FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> And, in the present day, <b><i><FONT COLOR="DarkBlue">Any official note;</FONT></i></b> such as <b><i><FONT COLOR="DarkBlue">a passport; a permit;</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">the like.</FONT></i></b>]
تذل3	تَذَلَّ3َ see 1.
تذل3	تَذَلَّ3َ see 1.
تذلذل	تَذَلْذَلَ [app. from ذُلْذُلٌ] <b><i><FONT COLOR="DarkBlue">It was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, in a state of commotion,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">agitation, and lax, slack,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pendulous.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
تذلذل	تَذَلْذَلَ [app. from ذُلْذُلٌ] <b><i><FONT COLOR="DarkBlue">It was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, in a state of commotion,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">agitation, and lax, slack,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pendulous.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
تذلى	تذلّى <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> تذلّل [<b><i><FONT COLOR="DarkBlue">He became lowly, humble,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">submissive;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he lowered, humbled,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">submitted, himself</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (T, K:) </FONT></i></b> the latter verb is the original: the former being like تظنّى, originally تظنّن. <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> [See also the next paragraph.]
تذلى	تذلّى <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> تذلّل [<b><i><FONT COLOR="DarkBlue">He became lowly, humble,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">submissive;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he lowered, humbled,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">submitted, himself</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (T, K:) </FONT></i></b> the latter verb is the original: the former being like تظنّى, originally تظنّن. <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> [See also the next paragraph.]
تذمر	تذمّر , an irreg. quasi―pass. of ذَمَرَهُ, <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> [or rather a reg. quasi―pass. of ذَمَّرَهُ, which is mentioned in the L, and meaning <b><i><FONT COLOR="DarkBlue">He excited, incited, urged,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">instigated, himself,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">as though he blamed himself for a thing that had escaped him:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he blamed himself</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">for a thing that had escaped him:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he blamed himself for negligence, in order to inspirit himself, that he might not be negligent a second time:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he blamed himself for the escape, or loss, of</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">what he was bound to preserve and defend,</FONT></i></b> or] <b><i><FONT COLOR="DarkBlue">what is termed</FONT></i></b> ذِمَارٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He became angry.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He disliked a thing, and was angry in consequence thereof.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Har p. 517.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> تذمّر عَلَيْهِ <b><i><FONT COLOR="DarkBlue">He became changed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">altered, to him, and threatened him with evil.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> But in the trad. in which it is said of Moses, كَانَ يَتَذَمَّرُ عَلَى رَبِّهِ, this expression means that <b><i><FONT COLOR="DarkBlue">He emboldened himself to his Lord, and raised his voice in his expression of disapproval.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
تذمر	تذمّر , an irreg. quasi―pass. of ذَمَرَهُ, <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> [or rather a reg. quasi―pass. of ذَمَّرَهُ, which is mentioned in the L, and meaning <b><i><FONT COLOR="DarkBlue">He excited, incited, urged,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">instigated, himself,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">as though he blamed himself for a thing that had escaped him:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he blamed himself</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">for a thing that had escaped him:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he blamed himself for negligence, in order to inspirit himself, that he might not be negligent a second time:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he blamed himself for the escape, or loss, of</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">what he was bound to preserve and defend,</FONT></i></b> or] <b><i><FONT COLOR="DarkBlue">what is termed</FONT></i></b> ذِمَارٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He became angry.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He disliked a thing, and was angry in consequence thereof.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Har p. 517.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> تذمّر عَلَيْهِ <b><i><FONT COLOR="DarkBlue">He became changed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">altered, to him, and threatened him with evil.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> But in the trad. in which it is said of Moses, كَانَ يَتَذَمَّرُ عَلَى رَبِّهِ, this expression means that <b><i><FONT COLOR="DarkBlue">He emboldened himself to his Lord, and raised his voice in his expression of disapproval.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
تذمم	تذمّم <b><i><FONT COLOR="DarkBlue">He shunned,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">avoided,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, * Mgh,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he preserved,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">guarded, himself from,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (MA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">blame, dispraise,</FONT></i></b> &amp;c.: <b><i><FONT COLOR="DarkOliveGreen"> (T, * MA, Mgh:) </FONT></i></b> this is the proper meaning; and hence, <b><i><FONT COLOR="DarkOliveGreen"> (Mgh,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he felt disdain,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">scorn,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">shame.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, MA, Mgh, K, KL.) </FONT></i></b> One says, لَوْ لَمْ أَتْرُكِ الكَذِبَ تَأَثُّمًا لَتَرَكْتُهُ تَذَمُّمَا [<b><i><FONT COLOR="DarkBlue">If I did not refrain from lying for the purpose of abstaining from sin, I would refrain from it from a feeling of disdain,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">scorn,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">shame</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> And تذمّم مِنْهُ [<b><i><FONT COLOR="DarkBlue">He abstained,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">refrained, from it to avoid blame,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">through disdain,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">scorn,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">shame; disdained,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">scorned, it;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">was ashamed of it</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (K in art. حشم.) </FONT></i></b> And Aboo―'Amr Ibn―El―'Alà mentions his having heard an Arab of the desert use the expression لا يذمّون [app. ↓ لَا يُذِمُّونَ , for the ا in the measure أَفْعَلَ sometimes has a privative property,] meaning <b><i><FONT COLOR="DarkBlue">They do not shun,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">avoid, blame;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (لَا يَتَذَمَّمُونَ;) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">are not affected with shame.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> It is said in a trad., مِنْ خِلَالِ المَكَارِمِ التَّذَمُّمُ لِلصَّاحِبِ, meaning [<b><i><FONT COLOR="DarkBlue">Of the properties of generous,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">honourable, practices, is</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">the being regardful of everything that is entitled to reverence, respect, honour,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">defence, in the character and appertenances of the companion,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">friend, and dispelling from oneself the blame that he would incur from men if he were not regardful thereof.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And one says, لِلْجَارِ عِنْدَكَ تَذَمُّمٌ and ↓ مُسْتَذَمٌّ [<b><i><FONT COLOR="DarkBlue">To the neighbour, with thee, is</FONT></i></b> shown <b><i><FONT COLOR="DarkBlue">regard of everything that is entitled to reverence, respect, honour,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">defence, in his character and appertenances:</FONT></i></b> مُسْتَذَمٌّ being app. an inf. n. of ↓ استذمّ , and this being syn. with تذمّم]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
تذمم	تذمّم <b><i><FONT COLOR="DarkBlue">He shunned,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">avoided,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, * Mgh,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he preserved,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">guarded, himself from,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (MA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">blame, dispraise,</FONT></i></b> &amp;c.: <b><i><FONT COLOR="DarkOliveGreen"> (T, * MA, Mgh:) </FONT></i></b> this is the proper meaning; and hence, <b><i><FONT COLOR="DarkOliveGreen"> (Mgh,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he felt disdain,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">scorn,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">shame.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, MA, Mgh, K, KL.) </FONT></i></b> One says, لَوْ لَمْ أَتْرُكِ الكَذِبَ تَأَثُّمًا لَتَرَكْتُهُ تَذَمُّمَا [<b><i><FONT COLOR="DarkBlue">If I did not refrain from lying for the purpose of abstaining from sin, I would refrain from it from a feeling of disdain,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">scorn,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">shame</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> And تذمّم مِنْهُ [<b><i><FONT COLOR="DarkBlue">He abstained,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">refrained, from it to avoid blame,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">through disdain,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">scorn,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">shame; disdained,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">scorned, it;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">was ashamed of it</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (K in art. حشم.) </FONT></i></b> And Aboo―'Amr Ibn―El―'Alà mentions his having heard an Arab of the desert use the expression لا يذمّون [app. ↓ لَا يُذِمُّونَ , for the ا in the measure أَفْعَلَ sometimes has a privative property,] meaning <b><i><FONT COLOR="DarkBlue">They do not shun,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">avoid, blame;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (لَا يَتَذَمَّمُونَ;) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">are not affected with shame.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> It is said in a trad., مِنْ خِلَالِ المَكَارِمِ التَّذَمُّمُ لِلصَّاحِبِ, meaning [<b><i><FONT COLOR="DarkBlue">Of the properties of generous,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">honourable, practices, is</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">the being regardful of everything that is entitled to reverence, respect, honour,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">defence, in the character and appertenances of the companion,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">friend, and dispelling from oneself the blame that he would incur from men if he were not regardful thereof.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And one says, لِلْجَارِ عِنْدَكَ تَذَمُّمٌ and ↓ مُسْتَذَمٌّ [<b><i><FONT COLOR="DarkBlue">To the neighbour, with thee, is</FONT></i></b> shown <b><i><FONT COLOR="DarkBlue">regard of everything that is entitled to reverence, respect, honour,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">defence, in his character and appertenances:</FONT></i></b> مُسْتَذَمٌّ being app. an inf. n. of ↓ استذمّ , and this being syn. with تذمّم]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
تذنب على فلان	تذنّب عَلَى فُلَانٍ <b><i><FONT COLOR="DarkBlue">He accused such a one of a sin, crime, fault, misdemeanour,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the like, which he had not committed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">though he had not committed any.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See also 2, near the end of the paragraph. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> تَذَنَّبْتُ الوَادِىَ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">I came to the valley from the direction of its</FONT></i></b> ذَنَب [q. v.]. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> And تذنّب الطَّرِيقَ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He took the road;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA;) </FONT></i></b> as though he took its ذِنَابَة, or came to it from [the direction of] its ذَنَب. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
تذنب على فلان	تذنّب عَلَى فُلَانٍ <b><i><FONT COLOR="DarkBlue">He accused such a one of a sin, crime, fault, misdemeanour,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the like, which he had not committed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">though he had not committed any.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See also 2, near the end of the paragraph. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> تَذَنَّبْتُ الوَادِىَ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">I came to the valley from the direction of its</FONT></i></b> ذَنَب [q. v.]. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> And تذنّب الطَّرِيقَ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He took the road;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA;) </FONT></i></b> as though he took its ذِنَابَة, or came to it from [the direction of] its ذَنَب. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
تذنوب	تَذْنُوبٌ and تُذْنُوبٌ, and with ة: see 2.
تذنوب	تَذْنُوبٌ and تُذْنُوبٌ, and with ة: see 2.
تذوقه	تذوّقهُ <b><i><FONT COLOR="DarkBlue">He tasted it</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ذَاقَهُ, S, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">by degrees,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">repeatedly.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence,] دَعْنِى أَتَذَوَّقُ طَعْمَ فُلَانٍ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">Let me try,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">test, the character of such a one</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And تَذَوَّقْتُ طَعْمَ فِرَاقِهِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">I tasted,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">experienced, the savour of his separation</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
تذوقه	تذوّقهُ <b><i><FONT COLOR="DarkBlue">He tasted it</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ذَاقَهُ, S, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">by degrees,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">repeatedly.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence,] دَعْنِى أَتَذَوَّقُ طَعْمَ فُلَانٍ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">Let me try,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">test, the character of such a one</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And تَذَوَّقْتُ طَعْمَ فِرَاقِهِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">I tasted,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">experienced, the savour of his separation</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
تذون	تذوّن <b><i><FONT COLOR="DarkBlue">He was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, in a state of richness, wealth,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">competence, and ease and plenty.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, K. [In the CK, النّعْمَةُ is here, as in many other instances, erroneously put for النَّعْمَةُ.]) </FONT></i></b> [See also تدوّن. Perhaps both are correct, as dial. vars.]
تذون	تذوّن <b><i><FONT COLOR="DarkBlue">He was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, in a state of richness, wealth,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">competence, and ease and plenty.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, K. [In the CK, النّعْمَةُ is here, as in many other instances, erroneously put for النَّعْمَةُ.]) </FONT></i></b> [See also تدوّن. Perhaps both are correct, as dial. vars.]
تذيأ	تذيّأ , said of flesh, or flesh―meat, <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It became separated from the bone by reason of corruption,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, M, K,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in consequence of cooking,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">by slaughter,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">from some other cause:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became thoroughly cooked, so that it fell off from the bone.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> It <b><i><FONT COLOR="DarkOliveGreen"> (a wound, As, S, M, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">became dissundered,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ragged, and corrupt,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">putrid:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (As, S, M, K:) </FONT></i></b> and so said of other things: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> thus تَذَيَّأَتْ said of a قِرْبَة [or water―skin], <b><i><FONT COLOR="DarkOliveGreen"> (M, * TA,) </FONT></i></b> and of a مَزَادَة [or leathern water―bag]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (the face) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">became swollen.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> ذيب
تذيأ	تذيّأ , said of flesh, or flesh―meat, <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It became separated from the bone by reason of corruption,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, M, K,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in consequence of cooking,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">by slaughter,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">from some other cause:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became thoroughly cooked, so that it fell off from the bone.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> It <b><i><FONT COLOR="DarkOliveGreen"> (a wound, As, S, M, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">became dissundered,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ragged, and corrupt,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">putrid:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (As, S, M, K:) </FONT></i></b> and so said of other things: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> thus تَذَيَّأَتْ said of a قِرْبَة [or water―skin], <b><i><FONT COLOR="DarkOliveGreen"> (M, * TA,) </FONT></i></b> and of a مَزَادَة [or leathern water―bag]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (the face) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">became swollen.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> ذيب
تذيلت الدابة	تذيّلت الدَّابَّةُ <b><i><FONT COLOR="DarkBlue">The beast moved about its tail.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And hence, <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> تذيّل <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">walked with an elegant and a proud and self―conceited gait,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> [app., <b><i><FONT COLOR="DarkBlue">dragging his</FONT></i></b> ذَيْل <b><i><FONT COLOR="DarkOliveGreen"> (or <b><i><FONT COLOR="DarkBlue">skirt</FONT></i></b>) </FONT></i></b>, like ذَالَ.] <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> [It occurs in the M and L, in art. رأد: said of a branch, or twig, app. as meaning <b><i><FONT COLOR="DarkBlue">It inclined limberly from side to side:</FONT></i></b> but in the K, I there find in its place تذبّل.] <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> See also 1.
تذيلت الدابة	تذيّلت الدَّابَّةُ <b><i><FONT COLOR="DarkBlue">The beast moved about its tail.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And hence, <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> تذيّل <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">walked with an elegant and a proud and self―conceited gait,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> [app., <b><i><FONT COLOR="DarkBlue">dragging his</FONT></i></b> ذَيْل <b><i><FONT COLOR="DarkOliveGreen"> (or <b><i><FONT COLOR="DarkBlue">skirt</FONT></i></b>) </FONT></i></b>, like ذَالَ.] <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> [It occurs in the M and L, in art. رأد: said of a branch, or twig, app. as meaning <b><i><FONT COLOR="DarkBlue">It inclined limberly from side to side:</FONT></i></b> but in the K, I there find in its place تذبّل.] <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> See also 1.
تر	تَرٌّ : see تَارٌّ: <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> and تُرٌّ.
تر	تَرَّ , <b><i><FONT COLOR="DarkOliveGreen"> (T, M, A, K,) </FONT></i></b> aor. َتِرَ and َتُرَ , <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> the latter irregular, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> inf. n. تَرٌّ and تُرُورٌ, <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a bone, M, K, or anything, M,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">became severed, separated,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cut off,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, M, K,) </FONT></i></b> by a blow, or stroke [of a sword &amp;c.]. <b><i><FONT COLOR="DarkOliveGreen"> (M, A.) </FONT></i></b> And تَرَّتْ يَدُهُ, inf. n. تُرُورٌ, <b><i><FONT COLOR="DarkBlue">His arm,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hand, became cut off;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M;) </FONT></i></b> and in like manner, any member: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fell off;</FONT></i></b> as also طَرَّتْ. <b><i><FONT COLOR="DarkOliveGreen"> (S in art. طر.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> تَرَّتِ النَّوَاةُ, <b><i><FONT COLOR="DarkOliveGreen"> (S, M, A,) </FONT></i></b> aor. َتِرَ , <b><i><FONT COLOR="DarkOliveGreen"> (S, M,) </FONT></i></b> and َتُرَ , <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> inf. n. تُرُورٌ, <b><i><FONT COLOR="DarkOliveGreen"> (T, M,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The date―stone leaped,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, M,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">went forth,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A,) </FONT></i></b> from the [mess called] حَيْس [in the process of kneading], <b><i><FONT COLOR="DarkOliveGreen"> (T,) </FONT></i></b> or from the stone with which it was to be broken. <b><i><FONT COLOR="DarkOliveGreen"> (S, A.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> تَرَّ عَنْ قَوْمِهِ <b><i><FONT COLOR="DarkBlue">He was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, apart,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">separated, from his people.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (As, T.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> تَرَّ عَنْ بَلَدِهِ <b><i><FONT COLOR="DarkBlue">He was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">went, far from his country,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">town.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> تَرَّ, <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> aor. َتِرَ , <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> inf. n. تَرٌّ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (an ostrich) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">ejected what was in his belly.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> تَرَّ بِسَلْحِهِ, aor. َتُرَ and َتِرَ , <b><i><FONT COLOR="DarkBlue">He ejected his excrement.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AA, T.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> See also 4, in two places. <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> تَرَّ, <b><i><FONT COLOR="DarkOliveGreen"> (T, M, K,) </FONT></i></b> sec. pers. تَرِرْتَ, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> aor. َتَرَ , <b><i><FONT COLOR="DarkOliveGreen"> (T, M,) </FONT></i></b> and [sec. pers. تَرَرْتَ, aor.] َتِرَ , <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> [and app. sec. pers. تَرُرْتَ, aor. َتُرَ ,] inf. n. [of تَرِرْتَ or تَرَرْتَ] تَرٌّ and [of تَرَرْتَ] تُرُورٌ <b><i><FONT COLOR="DarkOliveGreen"> (M, K) </FONT></i></b> and [of تَرُرْتَ] تَرَارَةٌ, [which last is the most common,] <b><i><FONT COLOR="DarkOliveGreen"> (Lth, T, S, M, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, plump:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T in explanation of the first verb:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">his body became plump, and his bones full of moisture:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth, T, M, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he became fat, soft, thin―skinned, and plump.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And تَرَّ, aor. َتِرَ , <b><i><FONT COLOR="DarkBlue">He was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, relaxed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">flaccid, from impatience or some other cause.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T. [See تَارُّ.]) </FONT></i></b>
تر	تُرٌّ The <b><i><FONT COLOR="DarkBlue">string,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">line, which is extended upon,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">against, a building,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (As, S, M,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and according to which one builds, called in Arabic the</FONT></i></b> إِمَام; <b><i><FONT COLOR="DarkOliveGreen"> (As, M;) </FONT></i></b> the <b><i><FONT COLOR="DarkBlue">string,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">line, by which a building is proportioned:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (As, T, M, K:) </FONT></i></b> a Persian word, <b><i><FONT COLOR="DarkOliveGreen"> (T, M,) </FONT></i></b> arabicized; <b><i><FONT COLOR="DarkOliveGreen"> (M;) </FONT></i></b> not Arabic: <b><i><FONT COLOR="DarkOliveGreen"> (IAar:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">it is called in Arabic the</FONT></i></b> مِطْمَر. <b><i><FONT COLOR="DarkOliveGreen"> (As, T.) </FONT></i></b> A man, when angry, says to another, لَأُقِيمَنَّكَ عَلَى التُرِّ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">I will assuredly make thee to conform to the rule of right behaviour</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Lth, T, S, A.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">I. q.</FONT></i></b> أَصْلٌ: <b><i><FONT COLOR="DarkOliveGreen"> (IAar, T, K:) </FONT></i></b> so in the saying, لَأَضْطَرَّنَّكَ إِلَى تُرِّكَ وَ قُحَاحِكَ [<b><i><FONT COLOR="DarkBlue">I will assuredly impel thee,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">drive thee, against thy will, to the utmost point to which thou canst go,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">be brought</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">reduced:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">constrain thee to do thine utmost</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (IAar, T, and L in art. قح: see قُحَاحٌ:) </FONT></i></b> [accord. to ISd,] لَأَضْطَرَّنَّكَ إِلَى تُرِّكَ means إِلَى مَجْهُودِكَ [i. e. <b><i><FONT COLOR="DarkBlue">I will assuredly make thee to have recourse to thine utmost effort,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">endeavour</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (M. [In the K, the signification of المَجْهُودُ is erroneously assigned to ↓ التَّرُّ . See also the saying لَأُلْجِئَنَّكَ إِلَى قُرِّ قَرَارِكَ explained voce قَرَارٌ.]) </FONT></i></b> تُرَّي An arm, or a hand, <b><i><FONT COLOR="DarkBlue">cut off.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
ترآءوا	تَرَآءَوْا <b><i><FONT COLOR="DarkBlue">They saw one another:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K:) </FONT></i></b> dual تَرَآءَيَا. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And تَرَآءَى الجَمْعَانِ, <b><i><FONT COLOR="DarkOliveGreen"> (S, TA,) </FONT></i></b> in the Kur [xxvi. 61], <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The two bodies of people saw each other:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">approached and faced each other so that each was able to see the other.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And تَرَآءَيْنَا <b><i><FONT COLOR="DarkBlue">We met and saw each other.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A'Obeyd, T.) </FONT></i></b> See also 3, first sentence. It is said in a trad, <b><i><FONT COLOR="DarkOliveGreen"> (T,) </FONT></i></b> لَاتَرَاآنَاراهُمَا, [for تَتَرَاآ, as it is written in some copies of the K,] <b><i><FONT COLOR="DarkOliveGreen"> (T, K,) </FONT></i></b> [i. e. <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Their two fires shall not be within sight of each―other;</FONT></i></b>] meaning that the Muslim may not dwell in the country of the believers in a plurality of gods, and be with them so that each of them shall see the fire of the other: <b><i><FONT COLOR="DarkOliveGreen"> (T, K *) </FONT></i></b> so says A'Obeyd: or, accord. to AHeyth, it means that the Muslim may not mark himself with the mark of the believer in a plurality of gods, nor assimilate himself to him in conduct and guise, nor assume his manners, or dispositions; from the phrase مَا نَارُ بَعِيرِكَ, meaning “ What is the brand of thy camel? ” <b><i><FONT COLOR="DarkOliveGreen"> (T:) </FONT></i></b> IAth explains it similarly to A'Obeyd; and says that the verb is thus used tropically. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> ترآءى لِى <b><i><FONT COLOR="DarkBlue">He addressed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">presented, himself</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">to my sight,</FONT></i></b> or] <b><i><FONT COLOR="DarkBlue">in order that I might see him;</FONT></i></b> as also لى ↓ ترأّى . <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b> And ترآءى لَهُ شَىْءٌ مِنَ الجِنِّ [<b><i><FONT COLOR="DarkBlue">Somewhat of the jinn,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">genii, presented itself to his sight</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> ترآءى النَّخْلُ <b><i><FONT COLOR="DarkBlue">The palm―trees showed the colours of their unripe dates.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AHn, M, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> تَرَآءَيْنَا الهِلَالَ <b><i><FONT COLOR="DarkBlue">We tasked the sight by trying whether or not we could see the new moon:</FONT></i></b> or, as some say, <b><i><FONT COLOR="DarkBlue">we looked</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">together, at,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">for, the new moon</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (Sh, * T, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">we lowered our eyes towards the new moon in order that we might see it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> [See also 6 in art. نقض.] <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> See also 4, in the former half of the paragraph, in two places. <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> تَرَآءَيْنَا فِىالأَمْرِ or ترآءينا الأَمْرَ: see 8. <p></p><b><FONT COLOR="DarkRed">[―b7―]</FONT></b> هُوَ يَتَرَآءَى بِرَأْىِ فُلَانٍ <b><i><FONT COLOR="DarkBlue">He takes to,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">holds, the opinion,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">persuasion,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">belief, of such a one;</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">inclines to it;</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">conforms to it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b8―]</FONT></b> See also 1, in the latter half of the paragraph.
ترأبل	تَرَأْبَلَ : see above. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">He made a raid,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a sudden attack, upon people, and acted like the lion:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S and TA in art. ربل:) </FONT></i></b> and so, accord. to Fr, تَرَيْبَلَ. <b><i><FONT COLOR="DarkOliveGreen"> (TA in that art.) </FONT></i></b> And تَرَأْبَلُوا <b><i><FONT COLOR="DarkBlue">They practised theft,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and made raids,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sudden attacks, upon people, and acted like the lion.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And <b><i><FONT COLOR="DarkOliveGreen"> (so in the M, but in the K “ or, ”) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">They went on a hostile,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hostile and plundering, expedition, upon their feet, and alone, without any commander over them.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K. [See رَبِيلٌ and رِيبَالٌ, in art. ربل.]) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> [ترأبل, said of a lion, occurs in the “ Deewán el―Hudhaleeyeen, ” accord. to Freytag, as meaning <b><i><FONT COLOR="DarkBlue">He had perfect teeth.</FONT></i></b>]
ترأد	ترأّد <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a branch, or twig,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, in its most fresh,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">supple, and. soft,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tender, state,</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">in the first year of its growth;</FONT></i></b> see رُؤْدٌ;] as also ↓ رَؤُدَ : <b><i><FONT COLOR="DarkOliveGreen"> (M, L:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it bent, in a languid manner;</FONT></i></b> syn. تَفَيَّأَ; <b><i><FONT COLOR="DarkOliveGreen"> (T, M, L, K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and inclined limberly from side to side;</FONT></i></b> syn. تَذَبَّلَ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or تَذَيَّلَ: <b><i><FONT COLOR="DarkOliveGreen"> (M and L:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it bent:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it inclined this way and that:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A:) </FONT></i></b> and ↓ تَرَآءَدَ <b><i><FONT COLOR="DarkBlue">it waved,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">inclined to the right and left.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, L.) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It,</FONT></i></b> or <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">shook by reason of softness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tenderness,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and bent from side to side;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> as also ↓ ارتأد : <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA:) </FONT></i></b> and in like manner one says of a girl, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> ترأّدت, meaning <b><i><FONT COLOR="DarkBlue">she affected a bending of her body from side to side by reason of softness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tenderness.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (the neck) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">twisted,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">bent―</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a thing) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">moved to and fro:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it twisted,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">bent, and moved to and fro.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (an old man) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, affected with a trembling, and inclined this way and that, in his rising:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">rose, and was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, affected with a trembling,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, M, L, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in his bones,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in rising, until he stood up.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, L.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> ترأّدت الحَيَّةُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The serpent shook,</FONT></i></b> in going, or passing, quickly along. <b><i><FONT COLOR="DarkOliveGreen"> (M, A. *) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> ترأّدت الرِّيحُ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The wind was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, in state of commotion,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and inclined to the right and left.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> ترأّد الضُّحَى; <b><i><FONT COLOR="DarkOliveGreen"> (T, M, A, L;) </FONT></i></b> and ↓ ترآءد ; <b><i><FONT COLOR="DarkOliveGreen"> (M, L;) </FONT></i></b> and ↓ رَأَدَ , [in Golius's Lex. رَئِدَ,] inf. n. رَأْدٌ; <b><i><FONT COLOR="DarkOliveGreen"> (A, L;) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The</FONT></i></b> ضُحَى [or <b><i><FONT COLOR="DarkBlue">period after sunrise</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">reached the stage that is termed the</FONT></i></b> شَبَاب <b><i><FONT COLOR="DarkBlue">of the― day;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A;) </FONT></i></b> i. e., <b><i><FONT COLOR="DarkBlue">when the sun had risen high,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, A, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">one fifth of the day having passed:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became bright:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">advanced beyond the spreading of the sunshine and the time when the sun had become high.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b>
ترأس علىالقوم	ترأّس عَلَىالقَوْمِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He became made,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">appointed, head, chief, commander, governor, ruler, lord, master, prince,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">king, over the people;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, A;) </FONT></i></b> as also عَلَيْهِمْ ↓ ارتأس : <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or both signify [like رَأَسَ على القوم,] <b><i><FONT COLOR="DarkBlue">he was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became,</FONT></i></b> رَئِيس [i. e. <b><i><FONT COLOR="DarkBlue">head, chief,</FONT></i></b> &amp;c.] <b><i><FONT COLOR="DarkOliveGreen"> (K, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">over the people.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
ترأمت على ولدها	ترأّمت عَلَى وَلَدِهَا , said of a she―camel, <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> تَعَطَّفَتْ عَلَيْهِ [app. meaning, as quasi―pass. of عَطَّفَهَا عَلَيْهِ, <b><i><FONT COLOR="DarkBlue">She was made to affect,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">incline to, her young one</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TT, from the M. [There written ترآمت, which is, in my opinion, a mistranscription.]) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> تَرَأَّمْتُهُ <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> تَرَحَّمْتُ عَلَيْهِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">I pitied,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">compassionated, him;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">did so much;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">affected,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">expressed, pity,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">compassion,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">much pity</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">compassion, for him;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">expressed a wish that God would have mercy on him</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b>
ترأى فى المرآة	ترأّى فِى المِرْآةِ : see 4, in the former half of the paragraph. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> ترأّى لِى: see the paragraph here following.
ترئية	تَرْئِيَةٌ inf. n. of 2. <b><i><FONT COLOR="DarkOliveGreen"> (AZ, T, S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Also,] as a subst., not an inf. n., <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Beauty,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">goodliness; beauty of aspect.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b> [See also رِئْىٌ.] <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> Also, <b><i><FONT COLOR="DarkOliveGreen"> (M, Mgh,) </FONT></i></b> and تَرِيَّةٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, M, Mgh) </FONT></i></b> and تِرِيَّةٌ, the former of these two words extr., <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A slight yellowness and dinginess</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">which a woman sees after washing herself in consequence of menstruation:</FONT></i></b> what is in the days of menstruation is termed حَيْضٌ [app. for دَمُ حَيْضٍ]; not تريّة: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a little yellowness</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">whiteness or blood which a woman sees on the occasion of menstruation:</FONT></i></b> or, as some say, تَرَيَّةٌ signifies the <b><i><FONT COLOR="DarkBlue">piece of rag by means of which she knows her state of menstruation from her state of purity:</FONT></i></b> it is from الرُّؤْيَةُ. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> See also what next follows.
ترئية	تِرْئِيَةٌ A man <b><i><FONT COLOR="DarkBlue">who practises evasions</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">elusions, shifts, wiles,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">artifices;</FONT></i></b> as also ↓ تَرْئِيَةٌ . <b><i><FONT COLOR="DarkOliveGreen"> (Ibn―Buzurj, T.) </FONT></i></b>
ترا	تَرَاَّ^َ see 5, in two places.
ترائب	تَرَائِبُ , <b><i><FONT COLOR="DarkOliveGreen"> (S, M, TA,) </FONT></i></b> which signifies The <b><i><FONT COLOR="DarkBlue">part of the breast which is the place of the collar,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">necklace:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, M, K:) </FONT></i></b> so by the common consent of the lexicologists: <b><i><FONT COLOR="DarkOliveGreen"> (T:) </FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">bones of the breast:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, A, K:) </FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">bones of the breast that are between the collar―bone and the pap:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">part of the breast,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">chest, that is next to the two collar―bones:</FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">part that is between the two breasts and the collar―bones:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">four ribs of the right side of the chest and four of the left thereof:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K:) </FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">two arms and two legs and two eyes:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, M, K:) </FONT></i></b> it is also said that the تَرِيبَتَانِ are the <b><i><FONT COLOR="DarkBlue">two ribs that are next to the two collar―bones:</FONT></i></b> IAth says that the تَرِيبَة is the <b><i><FONT COLOR="DarkBlue">uppermost part of the human breast, beneath the chin;</FONT></i></b> and its pl. is as above: accord. to IF, in the Mj, the ↓ تريب is the <b><i><FONT COLOR="DarkBlue">breast,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">chest:</FONT></i></b> MF says that ترائب relates to males and females in common; but most of the authors on strange words affirm decidedly that it is peculiar to women: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> the تَرِيبَة of the camel is the <b><i><FONT COLOR="DarkBlue">part in which it is stabbed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">stuck;</FONT></i></b> syn. مَنْحَر. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b>
تراب	تُرَابٌ and ↓ تُرْبٌ <b><i><FONT COLOR="DarkOliveGreen"> (Lth, T, S, M, A, Msb, K) </FONT></i></b> and ↓ تَرْبٌ <b><i><FONT COLOR="DarkOliveGreen"> (CK [but this I do not find elsewhere]) </FONT></i></b> and ↓ تُرْبَةً <b><i><FONT COLOR="DarkOliveGreen"> (S, A, * K) </FONT></i></b> and ↓ تَرْبَآءُ <b><i><FONT COLOR="DarkOliveGreen"> (Lth, T, S, A, * K) </FONT></i></b> and ↓ تُرَبَآءُ <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K) </FONT></i></b> and ↓ تَوْرَابٌ and ↓ تَوْرَبٌ and ↓ تَيْرَابٌ and ↓ تَيْرَبٌ [and ↓ تَيرَبٌ as will be seen below] and ↓ تَرِيبٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K) </FONT></i></b> and ↓ تِرْيَبٌ , <b><i><FONT COLOR="DarkOliveGreen"> (M, K) </FONT></i></b> accord. to MF ↓ تَرْيَبٌ , which is perhaps a dial. var., and accord. to some ↓ تِرْيِبٌ , and ↓ تَرْيَابٌ , <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> signify the same, <b><i><FONT COLOR="DarkOliveGreen"> (Lth, T, S, M, A, K,) </FONT></i></b> and are words of which the meaning is well known: <b><i><FONT COLOR="DarkOliveGreen"> (A, K:) </FONT></i></b> [i. e. <b><i><FONT COLOR="DarkBlue">Dust:</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">earth:</FONT></i></b> generally the former; i. e. <b><i><FONT COLOR="DarkBlue">fine, dry, particles of earth;</FONT></i></b> as when we say, الرِّيحُ تَسُوقُ التُّرَابَ <b><i><FONT COLOR="DarkBlue">The wind drives along the dust:</FONT></i></b> but we also use the expression تُرَابٌ نَدٍ, meaning <b><i><FONT COLOR="DarkBlue">moist earth,</FONT></i></b> the explanation, in Lexicons, of the word ثَرًى:] ?ثَرًى is تُرَابٌ; and when it ceases to be moist, it is still تراب, but is not then called ثرى: <b><i><FONT COLOR="DarkOliveGreen"> (Msb voce ثرى:) </FONT></i></b> accord. to Fr, تُرَابٌ is a gen. n., from which is formed neither dual nor pl.: and its rel. n. is ↓ تُرَابِىٌّ : <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> [but when it means <b><i><FONT COLOR="DarkBlue">a kind of dust</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">earth,</FONT></i></b> as ↓ تُرْبَةٌ also does sometimes, it has a pl.: in this case,] accord. to Lh, <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> its pl. is أَتْرِبَةٌ [a pl. of pauc.] and تِرْبَانٌ [a pl. of mult.]; <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K) </FONT></i></b> and some add تُرْبَانٌ: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> [and when ↓ تُرْبَةٌ has this, or a similar, meaning, it has for its pl. تُرَبٌ; as in the phrase أَطْيَبُ التُّرَبِ <b><i><FONT COLOR="DarkBlue">the best of the kinds of earth,</FONT></i></b> occurring in this art. in the A:] but no pl. of any of the other syn. words mentioned above has been heard: <b><i><FONT COLOR="DarkOliveGreen"> (M, K:) </FONT></i></b> AAF says that تراب is the pl. of ترب; [app. meaning that تُرَابٌ is a quasi―pl. n. <b><i><FONT COLOR="DarkOliveGreen"> (which is often called in lexicons a pl.) </FONT></i></b> of تُرْبٌ;] but MF observes that this requires consideration: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> Lth says that ↓ تُرْبٌ and تُرَابٌ are syn.; but when the fem. forms of these words are used, they say, ↓ أَرْضٌ طَيّبَةُ التُّرْبَة meaning <b><i><FONT COLOR="DarkBlue">Land that is good in respect of the natural constitution of its dust</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">earth;</FONT></i></b> and ↓ تُرَابَةٌ when meaning <b><i><FONT COLOR="DarkBlue">A layer,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">lamina, of dust</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">earth, such as is not perceived by the sight, but only by the imagination:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T:) </FONT></i></b> or this last word and ↓ تُرْبَةٌ signify <b><i><FONT COLOR="DarkBlue">a portion of dust</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">earth:</FONT></i></b> and الأَرْضِ ↓ تُرْبَةُ signifies <b><i><FONT COLOR="DarkBlue">the exterior,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">external part, of the earth:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> and ↓ التَّرْبَآءُ , <b><i><FONT COLOR="DarkBlue">the earth</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">itself.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> The Arabs said, التُّرَابُ لَكَ [<b><i><FONT COLOR="DarkBlue">Dust,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">earth, be thy lot</FONT></i></b>]; using the nom. case, although meaning an imprecation, because the word is a simple subst., not an inf. n.: but Lh mentions the phrase التُّرَابَ لِلْأَبْعَدِ [<b><i><FONT COLOR="DarkBlue">Dust,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">earth, be the lot of the remote from good</FONT></i></b>]; saying that the accus. case is used, as though the phrase were an imprecation [of the ordinary kind, in which an inf. n. is used in the accus. case as the absolute complement of its own verb understood]. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> And لَهُ التُّرَابُ is a phrase used as meaning <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">He has,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">shall have,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">may he have,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">disappointment,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb in art. عهر,) </FONT></i></b> or, <b><i><FONT COLOR="DarkBlue">nothing.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A 'Obeyd, Mgh in art. فرش.) </FONT></i></b> لَهُ وَجَنْدَلًا ↓ تُرْبًا is also a form of imprecation, in which substs. in the proper sense of the term are used in the manner of inf. ns., put in the accus. case by reason of a verb unexpressed; as though it were for تَرِبَتْ يَدَاهُ وَجُنْدِلَتْ [<b><i><FONT COLOR="DarkBlue">May his arms,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">his hands, cleave to the dust,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">earth, and the stones,</FONT></i></b> by reason of poverty]: and some of the Arabs put the nouns in the nom. case, still using the phrase in the same sense, as though they were in the accus. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> One says also, ↓ بِفِيهِ التَّوْرَبُ and ↓ التَّيْرَبُ and ↓ التِّيِرَبُ and ↓ التَّرْبَآءُ and ↓ التَّوْرَابُ [<b><i><FONT COLOR="DarkBlue">In his mouth is dust,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">earth:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">may dust,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">earth, be in his mouth;</FONT></i></b> i. e. may he die, or be in his grave]. <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> It is said in a trad. that God created the ↓ تُرْبَة [meaning the <b><i><FONT COLOR="DarkBlue">dust,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">soil,</FONT></i></b> or, accord. to the TA the <b><i><FONT COLOR="DarkBlue">earth</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (أَرْض) </FONT></i></b>,] on the seventh day of the week; and created upon it the mountains on the first day; and the trees, on the second day. <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> And one says, ↓ لَأَضْرِبَنَّهُ حَتَّى يَعَضَّ بِالتَّرْبَآءِ , <b><i><FONT COLOR="DarkOliveGreen"> (Lth, T, A,) </FONT></i></b> meaning [<b><i><FONT COLOR="DarkBlue">I will assuredly beat him so that he shall bite</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">the dust,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">earth.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth, T.) </FONT></i></b> And ↓ بَيْنَهُمَا مَا بَيْنَ الجَرْبَآءِ وَالتَّرْبَآءِ , meaning [<b><i><FONT COLOR="DarkBlue">Between them two is the space that is between</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">the heaven and the earth.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b>
ترابة	تُرَابَةٌ : see تُرَابٌ.
ترابط المآء فى مكان كذا وكذا	ترابط المَآءُ فِى مَكَانِ كَذَا وَكَذَا <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The water remained in,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">did not quit,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">go forth from, such and such a place.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
ترابعوا حجرا	ترابعوا حَجَرًا [<b><i><FONT COLOR="DarkBlue">They vied, one with another, in lifting a stone, for trial of strength:</FONT></i></b> see رَبَعَ الحَجَرَ]. <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. جذو.) </FONT></i></b>
ترابوا	ترابّوا <b><i><FONT COLOR="DarkBlue">They united in a confederacy, league,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">covenant.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, TA.) </FONT></i></b> [App. from the fact of some confederates dipping their hands into رُبّ: see رِبَابٌ.]
ترابى	تُرَابىُّ rel. n. of تُرَابٌ, q. v. <b><i><FONT COLOR="DarkOliveGreen"> (Fr, TA.) </FONT></i></b>
تراتر	تَرَاتِرُ [a pl. of which the sing. is not mentioned] <b><i><FONT COLOR="DarkBlue">Great,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">formidable,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">terrible, things</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">events</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">affairs:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">distresses, afflictions,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">calamities;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, A, K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">such as are in war.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b>
تراث	تُرَاثٌ : see وَرِثَ and وِرْثٌ. ترج
تراث	تُرَاثٌ : see وِرْثٌ, and 1.
تراجزوا	تراجزوا <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> تَنَازَعُوا الرَّجَزَ بَيْنَهُمْ, <b><i><FONT COLOR="DarkOliveGreen"> (A, K,) </FONT></i></b> and تَعَاطَوْهُ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> i. e. <b><i><FONT COLOR="DarkBlue">They recited verses,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">poetry, of the metre termed</FONT></i></b> رَجَز, <b><i><FONT COLOR="DarkBlue">one with another:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TK:) </FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">vied, one with another, in doing so.</FONT></i></b>] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence,] تراجز السَّحَابُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">The clouds combined, one with another, in uninterrupted thundering</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> [See also 1.]
تراجعا	تَرَاجَعَا <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">They two</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man and his divorced wife) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">returned to each other by marriage;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Bd in ii. 230;) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">returned together to the marriagestate.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Jel ibid.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> تراجع الشَّىْءُ إِلَى خَلْفٍ [<b><i><FONT COLOR="DarkBlue">The thing went backward</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">back, receded, retrograded, retired, retreated,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">reverted, by degrees, gradually, by little and little,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">part after part:</FONT></i></b> and تراجع alone, <b><i><FONT COLOR="DarkBlue">He,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, returned by degrees:</FONT></i></b> the form of the verb denoting a gradual continuation, as in تَسَاقَطَ, and تَزَايَدَ, and تَنَاقَصَ, &amp;c.]. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> تراجع and تَرَادَّ and تَرَدَّدَ are syn. <b><i><FONT COLOR="DarkOliveGreen"> (M and L in art. رد.) </FONT></i></b> You say, تراجعوا فِى مَسِيرٍ <b><i><FONT COLOR="DarkBlue">They returned, retired,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">retreated, by degrees,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">by little and little, in a journey,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">march;</FONT></i></b> syn. تَرَادُّوا. <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. ثبجر.) </FONT></i></b> And تَفَرَّقُوا فِى أَوَّلِ النَّهَارِ ثُمَّ تَرَاجَعُوا مَعَ اللَّيْلِ i. e. [<b><i><FONT COLOR="DarkBlue">They separated,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dispersed themselves, in the first part of day; then</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">they returned,</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">one after an every one to his place of abode.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> تَرَاجَعَتْ أَحْوَالُ فُلَانٍ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">The circumstances of such a one gradually reverted to their former condition;</FONT></i></b> meaning either a better condition, agreeably with an ex. mentioned above, see 4; or, as is most commonly the case, a worse condition; i. e. <b><i><FONT COLOR="DarkBlue">retrograded;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">gradually went back to a worse state; contr. of advanced,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">improved</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> [whence the saying,] زَالَتْ دَوْلَتُهُمْ وَأَخَذَ أَمْرُهُمْ يَتَرَاجَعُ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">Their good fortune ceased, and their affairs began to retrograde,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">gradually go back to a worse state</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A in art. ركد.) </FONT></i></b> And تَرَاجَعَ الجُرْحُ إِلّى البُرْءِ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">The wound gradually recovered</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Msb in art. دمل.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> تَرَاجَعَا بَيْنَهُمَا <b><i><FONT COLOR="DarkBlue">They two</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (copartners) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">made claims for restitution, each upon the other.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAth, TA in art. خلط.) </FONT></i></b> [See this more fully explained, and illustrated, voce خَلِيطٌ.] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> تراجعوا الكَلَامَ, <b><i><FONT COLOR="DarkOliveGreen"> (Msb and K in art. حور,) </FONT></i></b> and فِى الكَلَامِ, <b><i><FONT COLOR="DarkOliveGreen"> (Bd in lviii. 1,) </FONT></i></b> and simply تراجعوا, <b><i><FONT COLOR="DarkOliveGreen"> (Jel in lviii. 1,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">They returned one another answer for answer,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">answers for answers; held a dialogue,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">colloquy,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">conference,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a disputation,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">debate, one with another; bandied words, one with another;</FONT></i></b> syn. تَحَاوَرُوا. <b><i><FONT COLOR="DarkOliveGreen"> (Bd, Jel, Msb, K, in the places mentioned above.) </FONT></i></b>
تراجموا بالحجارة	تراجموا بَالحِجَارَةِ <b><i><FONT COLOR="DarkBlue">They threw,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cast, stones, one at another;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">vied,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">contended for superiority, in throwing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">casting, stones, one at another:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA:) </FONT></i></b> and ↓ ارتجموا signifies the like of this. <b><i><FONT COLOR="DarkOliveGreen"> (IAar, TA. [See also 3.]) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence,] تراجمت الإِبِلُ: see 8. <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And تراجموا بِالكَلَامِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">They reviled one another;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">vied in reviling one another.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA. [See, again, 3.]) </FONT></i></b>
تراجيل	تَرَاجِيلُ <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> كَرَفْسٌ [q. v., i. e. The <b><i><FONT COLOR="DarkBlue">herb smallage</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> of the dial. of the Sawád; <b><i><FONT COLOR="DarkBlue">one of the herbs,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">leguminous plants, of the gardens.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>.
تراحب	تَرَاْحَبَ An instance of this verb occurs in the saying, هٰذَا الأَمْرُ إِنْ تَرَاحَبَتْ مَوَارِدُهُ فَقَدْ تَضَايَقَتْ مَصَادِرُهُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">This affair,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">case, if the ways leading to it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the ways of commencing it, be easy, the ways of return from it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the ways of completing it, are difficult</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b>
تراحلوا إلى الحكم	تراحلوا إِلَى الحَكَمِ <b><i><FONT COLOR="DarkBlue">They went,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">journeyed,</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">together</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">to the</FONT></i></b> حَكَم [or <b><i><FONT COLOR="DarkBlue">judge</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (O, TA.) </FONT></i></b>
تراحموا	تراحموا signifies رَحِمَ بَعْضُهُمْ بَعْضًا [<b><i><FONT COLOR="DarkBlue">They had mercy,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pity,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">compassion, one on another;</FONT></i></b> &amp;c.]. <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b>
تراخى	تراخى <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a horse) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">remitted,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">flagged, in his running;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, remiss,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">languid, therein.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Az, TA.) </FONT></i></b> And [in like manner] فِى الأَمْرِ ↓ استرخى [<b><i><FONT COLOR="DarkBlue">He remitted,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">flagged, in the affair;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, remiss,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">languid, therein</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (K in arts. بنش and فنش, &amp;c.) </FONT></i></b> And تراخى عَنْ حَاجَتِهِ <b><i><FONT COLOR="DarkBlue">He remitted,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">flagged, in the accomplishment of his want;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, remiss,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">languid, therein.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He drew back, held back,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hung back,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, K, TA,) </FONT></i></b> عَنِّى <b><i><FONT COLOR="DarkBlue">from me,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> or عَنِ الشَّىْءَ <b><i><FONT COLOR="DarkBlue">from the thing.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, slow, sluggish, tardy, dilatory, late,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">backward.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, TA.) </FONT></i></b> You say also, تراخى السَّمَآءُ <b><i><FONT COLOR="DarkBlue">The rain delayed;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">was tardy, late,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">backward.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> [And تراخى الوَقْتُ <b><i><FONT COLOR="DarkBlue">The time was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, late:</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">it became protracted.</FONT></i></b> And تراخى عَنْهُ <b><i><FONT COLOR="DarkBlue">It was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, after,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">later than, it:</FONT></i></b> see مُتَرَاخٍ, below.] And تراخى الأَمْرُ <b><i><FONT COLOR="DarkBlue">The affair,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">case, was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, protracted; the time thereof became extended.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> And فِى الأَمْرِ تَرَاخٍ <b><i><FONT COLOR="DarkBlue">In the affair,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">case, is ample time</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">scope</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">for action &amp;c.</FONT></i></b>]; syn. فُسْحَةٌ; <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA;) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">extension,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">protractedness:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">remoteness;</FONT></i></b> referring to the case of the resurrection, i. e. the time thereof. <b><i><FONT COLOR="DarkOliveGreen"> (Mgh in art. نتج.) </FONT></i></b>
تراد	ترادّ and ↓ تردّإ are both <b><i><FONT COLOR="DarkBlue">syn. with</FONT></i></b> تَرَاجَعَ: <b><i><FONT COLOR="DarkOliveGreen"> (M, L:) </FONT></i></b> [or nearly so; inasmuch as each implies repetition in returning:] you say, ترادّوا فِى مَسِيرٍ, meaning تَرَاجَعُوا [i. e. <b><i><FONT COLOR="DarkBlue">They returned, retired,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">retreated, by degrees, or by little and little, in a journey,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">march</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. ثبجر.) </FONT></i></b> And ترادّ المَآءُ <b><i><FONT COLOR="DarkBlue">The water reverted</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (↓ اِرْتَدّ [app. <b><i><FONT COLOR="DarkBlue">by repeated refluxes</FONT></i></b>]) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">from its channel, on account of some obstacle in its way.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> And ترادّ المَآءُ فِى ظَهْرِهِ <b><i><FONT COLOR="DarkBlue">The seminal fluid returned</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">by degrees</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">into his back,</FONT></i></b> in consequence of his having been long without a wife. <b><i><FONT COLOR="DarkOliveGreen"> (L. [See also 4.]) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> تَرَادَّا القَوْلَ [or الكَلَامَ, and فِى القَوْلِ or فى الكَلَامِ, <b><i><FONT COLOR="DarkBlue">They two disputed together, each rebutting,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rejecting, or repudiating, in reply, what the other said; they bandied words, each with the other</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A: there immediately following the phrase رَادَّهُ القَوْلَ [q. v.].) </FONT></i></b> And ترادّا البَيْعَ <b><i><FONT COLOR="DarkBlue">They two rejected,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dissolved,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">annulled,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">by mutual consent,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">the sale.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb.) </FONT></i></b>
ترادع القوم	ترادع القَوْمُ <b><i><FONT COLOR="DarkBlue">The people,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">company of men, restrained, withheld, prevented,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hindered, one another; made one another to restrain himself, withhold himself, refrain, forbear,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">abstain; turned back, repelled,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">averted, one another.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
ترادف	تَرَادُفٌ is <b><i><FONT COLOR="DarkBlue">syn. with</FONT></i></b> تَتَابُعٌ. <b><i><FONT COLOR="DarkOliveGreen"> (T, S, O.) </FONT></i></b> You say, تَرَادَفَا <b><i><FONT COLOR="DarkBlue">They followed each other.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> And ترادف القَوْمُ <b><i><FONT COLOR="DarkBlue">The people,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">party, followed one another:</FONT></i></b> and in like manner one says of anything following another thing. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> [See also 4.] And ترادف الشَّىْءُ <b><i><FONT COLOR="DarkBlue">The thing was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, consecutive in its parts; one part of the thing followed another.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> It is also a word alluding to a certain foul act: <b><i><FONT COLOR="DarkOliveGreen"> (M, O:) </FONT></i></b> from الرِّدْفُ signifying العَجُزُ. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> You say, <b><i><FONT COLOR="DarkOliveGreen"> (of two boys, or young men, TK,) </FONT></i></b> تَرَادَفَا meaning تَنَاكَحَا. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And تَرَادَفُوا عَلَيْهِ <b><i><FONT COLOR="DarkBlue">They aided, helped,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">assisted, one another against him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (As, S.) </FONT></i></b> And تَرَادَفَا <b><i><FONT COLOR="DarkBlue">They aided, helped,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">assisted, each other;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, K;) </FONT></i></b> as also ترافدا. <b><i><FONT COLOR="DarkOliveGreen"> (O.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> As a conventional term in lexicology, تَرَادُفٌ signifies <b><i><FONT COLOR="DarkBlue">Synonymousness;</FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">being synonymous.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mz, <b><i><FONT COLOR="DarkBlue">27th</FONT></i></b> نوع; and Kull p. 130.) </FONT></i></b> [You say, of two words, يَتَرَادَفَانِ <b><i><FONT COLOR="DarkBlue">They are synonymous.</FONT></i></b> See also 3: and see مُتَرَادِفٌ.]
ترازا	تَرَاْزَاَ see 1.
ترازح	تَرَاْزَحَ see 1.
تراس	تَرَّاسٌ A man <b><i><FONT COLOR="DarkBlue">having a shield;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, A, K;) </FONT></i></b> as also ↓ تَارِسٌ . <b><i><FONT COLOR="DarkOliveGreen"> (S, A.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">A maker of shields.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
تراسة	تِرَاسَةٌ The <b><i><FONT COLOR="DarkBlue">art of making shields.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
تراسلوا	تراسلوا <b><i><FONT COLOR="DarkBlue">They sent, one to another,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (MA, Msb, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a message</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">messages</FONT></i></b>], <b><i><FONT COLOR="DarkOliveGreen"> (MA, Msb,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a messenger</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">messengers</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Hence, تراسلوا فِى الغِنَآءِ [<b><i><FONT COLOR="DarkBlue">They relieved,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">aided, one another alternately in singing;</FONT></i></b>] i. e. <b><i><FONT COLOR="DarkBlue">they combined in singing, one beginning, and prolonging his voice, but being unable to continue long enough to accomplish the cadence, and therefore pausing, and another then taking up the strain, and then the first returning to the modulation, and so on to the end.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> لَا تَرَاسُلَ فِى الأَذَانِ means [in like manner] <b><i><FONT COLOR="DarkBlue">There shall be no relieving,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">aiding, one another</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">alternately</FONT></i></b>], i. e., <b><i><FONT COLOR="DarkBlue">no combining</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">of two or more persons, each performing a part alternately</FONT></i></b>], <b><i><FONT COLOR="DarkBlue">in the chanting of the call to prayer.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> [In other cases likewise] التَّرَاسُلُ signifies <b><i><FONT COLOR="DarkBlue">The doing the like of that which one's companion,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fellow,</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">another,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">does, in such a manner as that one follows another</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">alternately</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Har p. 268.) </FONT></i></b>
تراصف	تَرَاْصَفَ see 8. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> تَرَاصَفُوا فِى الصَّفِّ <b><i><FONT COLOR="DarkBlue">They stood close together, side by side, in the rank.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K.) </FONT></i></b> تَرَاصُفٌ is <b><i><FONT COLOR="DarkBlue">syn. with</FONT></i></b> تَلَاصُقٌ. <b><i><FONT COLOR="DarkOliveGreen"> (O.) </FONT></i></b>
تراصوا	تراصّوا <b><i><FONT COLOR="DarkBlue">They placed themselves close together,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ks, S, M, A, K,) </FONT></i></b> in a rank, <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb, K,) </FONT></i></b> in prayer, <b><i><FONT COLOR="DarkOliveGreen"> (A, TA,) </FONT></i></b> and in battle, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">so that there was no intervening space among them;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ks;) </FONT></i></b> as also ↓ ارتصّوا : <b><i><FONT COLOR="DarkOliveGreen"> (A:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">they placed themselves in a rank,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in ranks,</FONT></i></b> in battle, and in prayer. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b>
تراضخنا	تراضخنا <b><i><FONT COLOR="DarkBlue">We cast,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">shot, one at another;</FONT></i></b> syn. تَرَامَيْنَا: <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> or تَرَاضُخٌ signifies a people's <b><i><FONT COLOR="DarkBlue">shooting arrows, one at another:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, TA:) </FONT></i></b> and تراضخنا بِالسِّهَامِ <b><i><FONT COLOR="DarkBlue">We shot, one at another, with arrows:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and هُمْ يَتَرَاضَخُونَ بِالنُّشَّابِ <b><i><FONT COLOR="DarkBlue">They shoot, one at another, with arrows.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b>
تراضعا	تراضعا <b><i><FONT COLOR="DarkBlue">They both sucked the breast of a woman together; each with the other.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
تراضياه	تَرَاضَيَاهُ [<b><i><FONT COLOR="DarkBlue">They two agreed, consented, accorded,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">were of one mind</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">opinion, respecting it;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">were pleased, well pleased, content, contented,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">satisfied, with it; they both liked it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">approved it</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (A, K:) </FONT></i></b> and تَرَاضَيَا بِهِ [signifies the same]. <b><i><FONT COLOR="DarkOliveGreen"> (Bd in iv. 28.) </FONT></i></b> And تَرَاضَوْهُ بَيْنَهُمْ <b><i><FONT COLOR="DarkBlue">They agreed among themselves in being pleased, contented,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">satisfied, with it;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in liking,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">approving, it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (MA.) </FONT></i></b> إِذَا تَرَاضَوْا بَيْنَهُمْ, in the Kur [ii. 232], means [<b><i><FONT COLOR="DarkBlue">When they agree,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">consent, among themselves;</FONT></i></b> or] <b><i><FONT COLOR="DarkBlue">when they are pleased, well pleased, content,</FONT></i></b> &amp;c., [<b><i><FONT COLOR="DarkBlue">among themselves,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">every one of them with his</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">her</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">companion.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> Hence the trad., إِنَّمَا البَيْعُ عَنْ تَرَاضً [<b><i><FONT COLOR="DarkBlue">Sel―ling,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">buying, is only</FONT></i></b> resultant <b><i><FONT COLOR="DarkBlue">from mutual agreement, consent,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">content,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">approval</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And you say, وَقَعَ بِهِ التَّرَاضِى [<b><i><FONT COLOR="DarkBlue">Mutual agreement,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">consent, to it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">mutual content with it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">mutual approval of it, happened,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">took place</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A, K. [In some copies of the K, by the omission of وَ, this phrase is made to be as though it were meant as an explanation of تَرَاضَيَاهُ.]) </FONT></i></b>
تراطم	تَرَاْطَمَ see the next paragraph.
تراطن	تَرَاْطَنَ see 1, in two places.
تراع	تَرَّاعٌ A torrent <b><i><FONT COLOR="DarkBlue">filling the valley;</FONT></i></b> as also ↓ أَتْرَعُ : <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or a torrent <b><i><FONT COLOR="DarkBlue">which fills the valley:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> and ↓ the latter, a <b><i><FONT COLOR="DarkBlue">vehement</FONT></i></b> torrent. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> J says, in the S, that ↓ سَيْرٌ أَنْزَعُ signifies شَدِيدٌ; and he cites the words of a poet thus: فَا فْتَرَشَ الأَرْضَ بِسَيْرٍ أَتْرَعَا ascribed by some to El―'Ajjáj, but correctly, accord. to IB, the words of Ru―beh; making two mistakes, in saying افترش, in the sing., and بسير: moreover, the last word in the citation is a pret. verb: [the right reading is] فَا فْتَرَشُوا الأَرْضَ بِسَيْلٍ أَتْرَعَا [<b><i><FONT COLOR="DarkBlue">And they travelled the land with</FONT></i></b> a multitude like <b><i><FONT COLOR="DarkBlue">a torrent that filled</FONT></i></b> the valleys]: the poet describes the Benoo―Temeem, and their travelling the land like the torrent by reason of multitude. <b><i><FONT COLOR="DarkOliveGreen"> (Sgh, TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A door―keeper.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Th, S, K.) </FONT></i></b>
تراعية	تُرَاعِيَةٌ : see what next precedes.
تراغبوا فيه	تراغبوا فِيِه <b><i><FONT COLOR="DarkBlue">They vied, one with another, in desiring it;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">they desired it with emulation;</FONT></i></b> syn. تنافسوا فيه. <b><i><FONT COLOR="DarkOliveGreen"> (A and TA in art. نفس.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> تراغب المَكَانُ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The place was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, wide,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ample.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA. [See also رَغُبَ.]) </FONT></i></b>
تراغوا	تَرَاغَوْا <b><i><FONT COLOR="DarkBlue">They uttered the cry termed</FONT></i></b> رُغَآء, [or rather <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a cry,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cries, similar thereto,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">one here and one here.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> It is said in a trad., تَرَاغَوْا عَلَيْهِ فَقَتَلُوهُ <b><i><FONT COLOR="DarkOliveGreen"> (S, IAth, TA) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">They shouted, one to another,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">called one another, against him,</FONT></i></b> to slay him, <b><i><FONT COLOR="DarkBlue">and slew him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAth, TA.) </FONT></i></b>
تراغيف	تَرَاغِيفُ : see what next precedes. [This art. is wanting in the copies of the L and TA to which I have had access.] رغلد
ترافؤوا	تَرَافَؤُوا <b><i><FONT COLOR="DarkBlue">They agreed together;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">were of one mind or opinion:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">they aided,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">assisted, one another;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">leagued together, and aided one another.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> And ترافؤوا عَلَى الأَمْرِ <b><i><FONT COLOR="DarkBlue">They agreed together to do the thing:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">they agreed together,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">conspired, to do the thing, their stratagem and their affair being one.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, TA.) </FONT></i></b>
ترافثا	ترافثا [<b><i><FONT COLOR="DarkBlue">They two joined mutually,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">vied with each other, in foul, unseemly, immodest, lewd,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">obscene, conversation, in relation to women:</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">in talking plainly of what should be indicated allusively, relating to coition</FONT></i></b>]; said of two men. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b>
ترافدوا	ترافدوا <b><i><FONT COLOR="DarkBlue">They aided, helped,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">assisted, one another</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">by gifts</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">otherwise</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S, * M, A, Msb, K. *) </FONT></i></b>
ترافعنا إلى الحاكم	تَرَافَعْنَا إِلَى الحَاكِمِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">Each of us preferred a complaint against the other to the governor,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">judge:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">each of us presented the other to,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">brought him before,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">brought him forward to, the governor,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">judge, to arraign him and contest with him, and preferred a complaint against him:</FONT></i></b> agreeably with explanations of the phrase رَافَعَهُ إِلَى الحَاكِمِ]: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">each of us communicated,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">made known, his case</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">against the other</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">to the governor,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">judge.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
ترافقوا	ترافقوا <b><i><FONT COLOR="DarkBlue">They were,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, travellingcompanions; they travelled,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">journeyed, together;</FONT></i></b> as also ↓ ارتفقوا : <b><i><FONT COLOR="DarkOliveGreen"> (JK:) </FONT></i></b> and ترافقا <b><i><FONT COLOR="DarkBlue">they two were,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, travelling―companions;</FONT></i></b> &amp;c.: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> and ترافقنا فِى السَّفَرِ <b><i><FONT COLOR="DarkBlue">we were,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, companions in travelling,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">journeying.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O.) </FONT></i></b>
ترافوا على الأمر	تَرَافَوْا عَلَى الأَمْرِ <b><i><FONT COLOR="DarkBlue">They agreed together to do the thing;</FONT></i></b> a dial. var. of تَرَافَؤُوا. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
تراقد	تراقد <b><i><FONT COLOR="DarkBlue">He feigned himself asleep.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b>
تراقى	تراقى [meaning <b><i><FONT COLOR="DarkBlue">He exalted himself</FONT></i></b>] is from الرُّقِىُّ signifying الصُّعُودُ and الاِرْتِفَاعُ. <b><i><FONT COLOR="DarkOliveGreen"> (Har p. 128.) </FONT></i></b>
تراك	تَرَاكِ an imperative verbal noun, meaning اُتْرُكْ [<b><i><FONT COLOR="DarkBlue">Leave thou,</FONT></i></b> &amp;c.]. <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b> Hence the saying, تَرَاكِ تَرَاكِ صُحْبَةَ الأَتْرَاكِ [<b><i><FONT COLOR="DarkBlue">Leave thou, leave thou, the companionship of the Turks</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> Yoo says that تَرَاكَ is a dial. var. of the same; but this is only when it is used as a prefixed noun, as in تَرَاكَهَا for تَرَاكِهَا. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
تراكب	تراكب : see 1: and 5. You say, تراكب السَّحَابُ <b><i><FONT COLOR="DarkBlue">The clouds were,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became,</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">heaped,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">piled, up,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">one above,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">upon,</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">overlying,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">another;</FONT></i></b> as also تراكم. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
تراكد	تراكد [app., in its proper sense, <b><i><FONT COLOR="DarkBlue">It became still,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">motionless, by degrees</FONT></i></b>]. See 1.
تراكلوا	تراكلوا <b><i><FONT COLOR="DarkBlue">They kicked one another:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, * K, * TA:) </FONT></i></b> said of boys, meaning <b><i><FONT COLOR="DarkBlue">they struck</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (رَكَلُوا) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">one another with their feet,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">legs:</FONT></i></b> and ↓ مُرَاكَلَةٌ signifies the same as تَرَاكُلٌ: you say, ↓ راكل الصَّبِىُّ صَاحِبَهُ [<b><i><FONT COLOR="DarkBlue">The boy kicked his companion,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fellow, being kicked by him</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
تراكم	تراكم and ↓ ارتكم <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a thing) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became heaped,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">piled, up,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">together,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">accumulated;</FONT></i></b> i. e., <b><i><FONT COLOR="DarkBlue">collected together,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">one part upon</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">overlying</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">another.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> You say, تراكم السَّحَابُ <b><i><FONT COLOR="DarkBlue">The clouds were,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became,</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">heaped,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">piled, up,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">one above,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">upon,</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">overlying,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">another;</FONT></i></b> as also تراكب. <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. ركب.) </FONT></i></b> And تراكم لَحْمُ النَّاقَةِ [lit. <b><i><FONT COLOR="DarkBlue">The flesh of the she―camel became accumulated</FONT></i></b>]; meaning <b><i><FONT COLOR="DarkBlue">the she―camel became fat.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [And تراكمت الظَّلْمَةُ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The darkness became condensed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dense:</FONT></i></b> for the Arabs describe thick darkness as “ darknesses one above another: ” see Kur xxiv. 40.] And تراكمت الأَشْغَالُ and ↓ ارتكمت <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">Occupations,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the occupations, became accumulated</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
ترامحوا	ترامحوا <b><i><FONT COLOR="DarkBlue">They contended, one with another, in thrusting,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">piercing, with the spear,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">lance.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, TA. [The meaning is indicated in both, but not expressed.]) </FONT></i></b>
ترامزوا	ترامزوا [<b><i><FONT COLOR="DarkBlue">They made signs,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">indications, in one or other of the manners described above, one to another</FONT></i></b>]. You say, دَخَلْتُ عَلَيْهِمْ فَتَغَامَزُوا وَتَرَامَزُوا [<b><i><FONT COLOR="DarkBlue">I went in to them, and they made signs and indications,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">one to another</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b>
ترامينا	تَرَامَيْنَا and ↓ اِرْتَمَيْنَا [<b><i><FONT COLOR="DarkBlue">We cast,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">shot,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (generally the latter,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">one with another,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">one at another;</FONT></i></b> mostly meaning <b><i><FONT COLOR="DarkBlue">in competition,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">contention;</FONT></i></b> i. e. <b><i><FONT COLOR="DarkBlue">we competed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">contended, together in throwing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">shooting</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> and ترامى القَوْمُ بِالسِّهَامِ and ↓ ارتموا <b><i><FONT COLOR="DarkBlue">The people,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">party, shot arrows,</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">one with another,</FONT></i></b> or] <b><i><FONT COLOR="DarkBlue">one at another.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence,] ترامت بِهِ البِلَادُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The countries cast him forth,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">expelled him;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K, TA;) </FONT></i></b> [as though they bandied him, one to another;] as also ↓ ارتمت , <b><i><FONT COLOR="DarkOliveGreen"> (so in a copy of the M, [which I think correct,]) </FONT></i></b> or ↓ ارمت . <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And ترامى السَّحَابُ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The clouds became drawn,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">joined, together,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K, TA,) </FONT></i></b> [as though thrown, one at another,] <b><i><FONT COLOR="DarkBlue">and heaped,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">piled, up;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> as also ↓ رَمَى . <b><i><FONT COLOR="DarkOliveGreen"> (M, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> And ترامى أَمْرُهُ إِلَى الظَّفَرِ; or إِلَى الخِذْلَانِ; i. e. <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">His affair,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">case,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">came eventually</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">to the attainment of what was desired,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sought;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to abandonment</FONT></i></b> by God]. <b><i><FONT COLOR="DarkOliveGreen"> (T, K, TA.) </FONT></i></b> Hence, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> it is said in a trad., of Zeyd Ibn―Háritheh, سُبِىَ فِى الجَاهِلِيَّةِ فَتَرَامَى الأَمْرُ أَنْ صَارَلِخَدِيجَةَ, <b><i><FONT COLOR="DarkOliveGreen"> (T, TA,) </FONT></i></b> i. e. <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">He was made a captive in the Time of Ignorance, and the case</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">came eventually, and led,</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">to his becoming the property of Khadeejeh,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (إِلَى being understood before أَنْ صَارَ,) </FONT></i></b>] as though the decrees [of God] cast him thereto. <b><i><FONT COLOR="DarkOliveGreen"> (IAth, TA.) </FONT></i></b> One says also, ترامى الأَمْرُ, meaning تَرَاخَى [i. e. <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The affair was sluggish,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">backward</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> [or] one says of a [purulent swelling such as is termed] حِيْن, <b><i><FONT COLOR="DarkOliveGreen"> (T,) </FONT></i></b> or of a wound, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> ترامى إِلَى فَسَادٍ, <b><i><FONT COLOR="DarkOliveGreen"> (T,) </FONT></i></b> or الى الفَسَادِ, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> i. e. <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It was in a sluggish,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">backward, state,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (تَرَاخَى,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and became putrid and corrupt.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> And ترامى إِلَيْهِ الخَبَرُ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The</FONT></i></b> <b><i><FONT COLOR="DarkBlue">news,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">information, came to him;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">came to him by degrees.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (MA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> ترامت سَفْرَتُهُ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">His journey was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, distant,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">far―extending.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Har p. 34.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> تراماهُ الشَّبَابُ <b><i><FONT COLOR="DarkBlue">Youthfulness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">youthful vigour, attained its full term</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">in him</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Skr, M.) </FONT></i></b>
ترانوت عنه	تَرَانَوْتُ عَنْهُ <b><i><FONT COLOR="DarkBlue">I feigned myself unmindful of,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">inadvertent to, him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b> [The primary meaning seems to be, <b><i><FONT COLOR="DarkBlue">I feigned myself looking steadily away from him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it.</FONT></i></b>]
تراهنا	تراهنا <b><i><FONT COLOR="DarkBlue">They two laid bets, wagers,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">stakes, each with the other;</FONT></i></b> syn. تَوَاضَعَا الرُّهُونَ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And تراهن القَوْمُ <b><i><FONT COLOR="DarkBlue">The party contended together, every one of them laying a bet, wager,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">stake, in order that the person outstripping should take the whole when he overcame.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b>
تراهيا	تَرَاهَيَا , <b><i><FONT COLOR="DarkOliveGreen"> (JK, K,) </FONT></i></b> inf. n. تَرَاهٍ, <b><i><FONT COLOR="DarkOliveGreen"> (JK,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">They two made peace,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became reconciled, each with the other;</FONT></i></b> syn. تَوَادَعَا. <b><i><FONT COLOR="DarkOliveGreen"> (JK, K, TA: in the CK توارعا.) </FONT></i></b>
تراوحا عملا	تَرَاوَحَا عَمَلًا <b><i><FONT COLOR="DarkOliveGreen"> (TA) </FONT></i></b> and ↓ اِرْتَوَحَاهُ , <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> [like تَعَاوَرَاهُ and اِعْتَوَرَاهُ,] <b><i><FONT COLOR="DarkBlue">They two did a deed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">work, by turns,</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">resting by turns,</FONT></i></b>] or <b><i><FONT COLOR="DarkBlue">alternately;</FONT></i></b> syn. تَعَاقَبَاهُ. <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> And تراوحوا أَمْرًا <b><i><FONT COLOR="DarkBlue">They did a thing by turns;</FONT></i></b> syn. تعاوروهُ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [Hence,] إِنَّ يَدَيْهِ لَتَتَرَاوَحَانِ بِالمَعْرُوفِ <b><i><FONT COLOR="DarkOliveGreen"> (S, A *) </FONT></i></b> [in the S, the context implies that the meaning is, <b><i><FONT COLOR="DarkBlue">Verily his two hands are occupied alternately in doing that which is kind,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">beneficent:</FONT></i></b> in the A, it is said to be tropical, and the context seems to indicate that the meaning is, <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">his two hands vie, one with the other, in promptness to do that which is kind,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">beneficent</FONT></i></b>]. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> تراوحوا لِبُيُوتِهِمْ and تراوحوا بُيُوتَهُمْ [<b><i><FONT COLOR="DarkBlue">They went in the evening,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">afternoon, to their tents,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">houses,</FONT></i></b> app. meaning <b><i><FONT COLOR="DarkBlue">one to another's tent,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">house, by turns</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> [See also 3.]
تراوغ	تَرَاْوَغَ see 3, last two sentences.
ترب	ترّب , inf. n. تَتْرِيبٌ: see 1, in three places: <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> and see also 4, in four places.
ترب	تَرِبٌ , applied to a place, <b><i><FONT COLOR="DarkOliveGreen"> (M, TA,) </FONT></i></b> and to soil, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Abounding with dust; dusty:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, M, TA:) </FONT></i></b> and to food, <b><i><FONT COLOR="DarkOliveGreen"> (T,) </FONT></i></b> or flesh―meat, <b><i><FONT COLOR="DarkOliveGreen"> (A,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">defiled,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">soiled,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, A,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in the dust,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">with dust.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> You say also ↓ أَرْضٌ تَرْبَآءُ meaning <b><i><FONT COLOR="DarkBlue">Land in which are dust and moist earth.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> And رِيحٌ تَرِبَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M,) </FONT></i></b> and تَرِبٌ, <b><i><FONT COLOR="DarkOliveGreen"> (T,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A wind that carries with it dust:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">that brings dust:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">that drives along the dust:</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">having dust:</FONT></i></b> for] thus used it is a possessive epithet. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">Cleaving to the dust by reason of want; having nothing between him and the earth:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, T:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">cleaving to the dust by reason of poverty;</FONT></i></b> see 1:] <b><i><FONT COLOR="DarkBlue">poor, as though cleaving to the dust:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> and [simply,] <b><i><FONT COLOR="DarkBlue">poor:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, T, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">needy,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in want.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> [See also مُتْرِبٌ.]
ترب	تَرِبَ , <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K,) </FONT></i></b> aor. تَرَبَ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> inf. n. تَرَبٌ, <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a thing) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">became dusted,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dusty; dust lighted upon it:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">it</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a place, M,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">had much dust,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">earth; abounded with dust,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">earth.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man, M) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">had dust,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">earth, in his hand.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> Also, <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, &amp;c.,) </FONT></i></b> inf. n. as above, <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He clave to the dust,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">earth:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he clave to the dust,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">earth, by reason of poverty;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he became so poor that he clave to the dust,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">earth:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A'Obeyd, T:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he became poor,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, S, Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">as though he clave to the dust,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">earth:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">he suffered loss, and became poor,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">so that he clave to the dust,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">earth;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M;) </FONT></i></b> inf. n. as above, <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> and مَتْرَبَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> or مَتْرَبٌ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or both of these: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">his wealth became little;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A;) </FONT></i></b> as also ↓ اترب , <b><i><FONT COLOR="DarkOliveGreen"> (M, A, K,) </FONT></i></b> and ↓ ترّب : <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or ↓ اترب signifies, <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M,) </FONT></i></b> or signifies also, <b><i><FONT COLOR="DarkOliveGreen"> (A, K,) </FONT></i></b> and so تَرِبَ, <b><i><FONT COLOR="DarkOliveGreen"> (A,) </FONT></i></b> and ↓ ترّب , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">his wealth became much,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">abundant,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, M, A, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">so that it was like the dust,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">earth;</FONT></i></b> which is the more known meaning of the verb; <b><i><FONT COLOR="DarkOliveGreen"> (M;) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he became rich;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">as though he became possessed of wealth equal in quantity to the dust,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">earth:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A:) </FONT></i></b> accord. to Abu―l―'Abbás, ↓ تَتْرِيبٌ signifies [the <b><i><FONT COLOR="DarkBlue">having</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">much wealth;</FONT></i></b> and also [the <b><i><FONT COLOR="DarkBlue">having</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">little wealth.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> You say, ↓ تَرِبَ بَعْدَ مَا أَتْرَبَ , meaning <b><i><FONT COLOR="DarkBlue">He became poor after he had been rich.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> تَرِبَتْ يَدَاكَ, <b><i><FONT COLOR="DarkOliveGreen"> (T, S, A, Msb, in the M and K يَدَاهُ,) </FONT></i></b> a form of imprecation, <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb,) </FONT></i></b> meaning [<b><i><FONT COLOR="DarkBlue">May thine arms,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">thy hands, cleave to the dust,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">earth, by reason of poverty;</FONT></i></b> as is implied in the T: or] <b><i><FONT COLOR="DarkBlue">may thy hands have in them dust,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">earth:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ham p. 275:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">mayest thou not obtain,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">attain, good:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K: *) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">mayest thou be unsuccessful,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fail of attaining thy desire, and suffer loss:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A:) </FONT></i></b> occurring in a trad., and as some relate, <b><i><FONT COLOR="DarkOliveGreen"> (A'Obeyd, T,) </FONT></i></b> not meant as an imprecation; <b><i><FONT COLOR="DarkOliveGreen"> (A'Obeyd, T, Msb;) </FONT></i></b> being a phrase current with the Arabs, who use it without desiring its fulfilment; <b><i><FONT COLOR="DarkOliveGreen"> (A'Obeyd, T;) </FONT></i></b> but meant to incite, or instigate: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> some say that it means <b><i><FONT COLOR="DarkBlue">may thy hands become rich;</FONT></i></b> but this is a mistake: <b><i><FONT COLOR="DarkOliveGreen"> (A'Obeyd, T:) </FONT></i></b> and it is said to mean لِلّٰهِ دَرُّكَ [which see in art. در]: and some say that it is literally an imprecation: but the first assertion is the most worthy of respect, <b><i><FONT COLOR="DarkOliveGreen"> (that it is not meant as an imprecation,) </FONT></i></b> and is corroborated by the saying, in a trad., اِنْعِمْ صَبَاحًا تَرِبَتْ يَدَاكَ [<b><i><FONT COLOR="DarkBlue">Mayest thou have a pleasant morning: may thine arms,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">thy hands,</FONT></i></b> &amp;c.]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> تَرِبَتْ جَبِينُهُ [<b><i><FONT COLOR="DarkBlue">May his forehead</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (for so جبين here means, as it does in some other instances,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">cleave to the dust,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">earth,</FONT></i></b>] was said by Mohammad in reproving a man, and is said to mean a prayer that the man might be frequent in prostrating himself in prayer. <b><i><FONT COLOR="DarkOliveGreen"> (TA from a trad.) </FONT></i></b> And he said to one of his companions, تَرِبَتْ نَحْرُكَ [<b><i><FONT COLOR="DarkBlue">May the uppermost part of thy breast cleave to the dust,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">earth</FONT></i></b>], and the man was [afterwards] slain a martyr: therefore this is to be understood in its obvious sense. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See also 4, in four places.
ترب	تَرْبٌ : see تُرَابٌ.
ترب	تُرْبٌ : see تُرَابٌ, in three places.
ترب	تِرْبٌ <b><i><FONT COLOR="DarkBlue">One born at the same time with thee;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a coëtanean; a contemporary in birth; an equal in age: an equal; a match; a fellow; a peer,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">compeer:</FONT></i></b> syn. لِدَةٌ: <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, A, K:) </FONT></i></b> and سِنٌّ: <b><i><FONT COLOR="DarkOliveGreen"> (M, A, K:) </FONT></i></b> applied to a male and to a female; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> but mostly to a female; <b><i><FONT COLOR="DarkOliveGreen"> (M;) </FONT></i></b> or, accord. to an opinion confirmed by [most of] the leading lexicologists, only to a female; and سِنٌّ is applied, as also قَرْنٌ, to a male; and لِدَةٌ, to a male and a female: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> pl. أَتْرَابٌ. <b><i><FONT COLOR="DarkOliveGreen"> (S, M, A.) </FONT></i></b> [The following exs. are given.] You say, [applying it to a female,] هٰذِهِ تِرْبُ هٰذِهِ, <b><i><FONT COLOR="DarkOliveGreen"> (T, S,) </FONT></i></b> and هِىَ تِرْبُهَا, <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> and هِىَ تِرْبِى; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> and [applying it to females and males,] هُمَا تِرْبَانِ, <b><i><FONT COLOR="DarkOliveGreen"> (T, A,) </FONT></i></b> and هُنَّ أَتْرَابٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, A,) </FONT></i></b> and هُمْ أَتْرَابٌ. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> Accord. to Th, عُرُبًا أَتْرَبًا, in the Kur [lvi. 36], means [<b><i><FONT COLOR="DarkBlue">Showing love to their husbands;</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">like,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">equal, unto them,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">resembling them:</FONT></i></b> which is a good rendering, as there is no begetting or bearing of children, [or rather as the latter word does not apply to females born or generated,] in that case. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
تربآء	تَرْبَآءُ : see تُرَابٌ, in five places: <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> and see تَرِبٌ: <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> and تَرِبَةٌ.
تربآء	تُرَبَآءُ : see تُرَابٌ.
ترباض	تِرْبَاضٌ <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> عُصْفُرٌ [<b><i><FONT COLOR="DarkBlue">Safflower,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">bastard saffron</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (IAar, K.) </FONT></i></b>
تربب الأرض	تربّب الأَرْضَ , <b><i><FONT COLOR="DarkOliveGreen"> (M, A, K,) </FONT></i></b> and الرَّجُلَ, <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He asserted himself to be the</FONT></i></b> ربّ [or <b><i><FONT COLOR="DarkBlue">lord,</FONT></i></b> &amp;c.,] <b><i><FONT COLOR="DarkBlue">of the land,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, A, K,) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">of the man.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also 1, in two places, in the former half of the paragraph. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> تربّبوا <b><i><FONT COLOR="DarkBlue">They collected themselves together,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">congregated;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">they became collected</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">congregated.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b>
تربة	تَرَبَةٌ : see the word next following.
تربة	تَرِبَةٌ The <b><i><FONT COLOR="DarkBlue">end of a finger;</FONT></i></b> i. e. the <b><i><FONT COLOR="DarkBlue">joint in which is the nail;</FONT></i></b> syn. أَنْمَلَةٌ: <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> pl. تَرِبَاتٌ. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also, <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K,) </FONT></i></b> and ↓ تَرَبَةٌ , and ↓ تَرْبَآءُ , <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A certain plant,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">growing in the plains,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in soft land, having serrated leaves:</FONT></i></b> or, as some say, <b><i><FONT COLOR="DarkBlue">a certain thorny tree, of which the fruit is like a suspended unripe date, growing in the plains,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in soft land, and in rugged ground, and in Tihámeh:</FONT></i></b> accord. to AHn, the تَرِبَة is <b><i><FONT COLOR="DarkBlue">a green herb,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">leguminous plant, that has a purging effect upon camels:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> [accord. to Meyd, as stated by Golius, <b><i><FONT COLOR="DarkBlue">what is called in Persian</FONT></i></b> خنفج; i. e. the plant <b><i><FONT COLOR="DarkBlue">thlaspi;</FONT></i></b> and to this it is applied in the present day.]
تربة	تُرْبَةٌ : see تُرَابٌ, in seven places. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also A man's رَمْس [i. e. his <b><i><FONT COLOR="DarkBlue">grave:</FONT></i></b> so in the present day: pl. تُربٌ: or the <b><i><FONT COLOR="DarkBlue">earth,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dust, thereof</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a cemetery, burial―place,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">place of graves</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of a grave:</FONT></i></b> [so, too, in the present day:] pl. تُرَبٌ. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b>
تربت	تَرَبَّتَ see 2.
تربث	تربّث <b><i><FONT COLOR="DarkBlue">He tarried, stayed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">stopped,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> in his journeying. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b>
تربح	تربّح <b><i><FONT COLOR="DarkBlue">He sought gains,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">profits.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, confounded</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">perplexed, and unable to see his right course.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
تربد	تربّد <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (the udder of a ewe or goat) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">exhibited patches,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">shining hues, of black</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, A, L) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and white,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of faint blackness and whiteness.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, marked, in oblong shapes,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (كَانَ مُوَلَّعًا,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">with black and white;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> and so ↓ اربدّ and ↓ اربادّ : <b><i><FONT COLOR="DarkOliveGreen"> (K, TA:) </FONT></i></b> or all three signify <b><i><FONT COLOR="DarkBlue">it became of a red hue in which was blackness;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M and L and TA in explanation of the first and second, and TA in explanation of the third also;) </FONT></i></b> said of a man's face, on an occasion of anger: <b><i><FONT COLOR="DarkOliveGreen"> (M, L:) </FONT></i></b> or, said of a man's face, <b><i><FONT COLOR="DarkOliveGreen"> (S, TA,) </FONT></i></b> تربّد signifies <b><i><FONT COLOR="DarkBlue">it became altered,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA,) </FONT></i></b> by reason of anger; <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> and so ↓ اربدّ and ارمدّ: <b><i><FONT COLOR="DarkOliveGreen"> (As, T:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it became like the colour of ashes;</FONT></i></b> as also ارمدّ: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">was as though parts of it became black,</FONT></i></b> on an occasion of anger: <b><i><FONT COLOR="DarkOliveGreen"> (T, TA:) </FONT></i></b> and ↓ اربدّ , said, in a trad., of the Prophet's face when revelations came down to him, <b><i><FONT COLOR="DarkBlue">it became altered to a dusty hue:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and تربّد said of a man's colour, <b><i><FONT COLOR="DarkBlue">it assumed various hues; appearing at one time red, and another time yellow, and another time</FONT></i></b> أَخْضَر [here meaning <b><i><FONT COLOR="DarkBlue">a dark,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an ashy, dustcolour</FONT></i></b>], by reason of anger. <b><i><FONT COLOR="DarkOliveGreen"> (ISh, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man, S) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">looked sternly, austerely,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">morosely.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And تربّدت السِّمَآءُ <b><i><FONT COLOR="DarkBlue">The sky became clouded.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, A, K.) </FONT></i></b>
تربص	تربّص <b><i><FONT COLOR="DarkBlue">He expected;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">awaited:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he tarried;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tarried expecting.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAth.) </FONT></i></b> You say تربّص الأَمْرَ <b><i><FONT COLOR="DarkBlue">He looked for, expected, awaited,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">waited for, the thing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">event.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> And تربّص بِهِ الشَّىْءَ, <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> or الأَمْرَ, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He looked for, expected, awaited,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">waited for, the thing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">event, to befall him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">betide him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, Msb.) </FONT></i></b> It is said in the Kur [ix. 52], هَلْ تَرَبَّصُونَ بِنَا إِلَّا إِحْدَى ا لْحُسْنَيَيْنِ [<b><i><FONT COLOR="DarkBlue">Do ye look for,</FONT></i></b> &amp;c., aught <b><i><FONT COLOR="DarkBlue">save one of the two best things</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (namely victory or martyrdom) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">to betide us?</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> And a poet says, تَرَبَّصْ بِهَا رَيْبَ المَنُونِ لَعَلَّهَا تُطَلَّقُ يَوْمًا أَوْ يَمُوتُ حَلِيلُهَا [<b><i><FONT COLOR="DarkBlue">Wait thou for the vicissitudes of fortune to befall her: perhaps she may be divorced some day,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">her husband may die</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> You say also, تربّص بِسِلْعَتِهِ الغَلَآءَ [<b><i><FONT COLOR="DarkBlue">He looked for,</FONT></i></b> &amp;c., a time of <b><i><FONT COLOR="DarkBlue">dearness for his commodity,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">article of merchandise</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> And, [elliptically,) تربّص بِفُلَانٍ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or بِالشَّىْءِ; <b><i><FONT COLOR="DarkOliveGreen"> (M;) </FONT></i></b> and بِهِ ↓ رَبَصَ , <b><i><FONT COLOR="DarkOliveGreen"> (M, A, K,) </FONT></i></b> aor. رَبُصَ , <b><i><FONT COLOR="DarkOliveGreen"> (TK,) </FONT></i></b> inf. n. رَبْصٌ; <b><i><FONT COLOR="DarkOliveGreen"> (M, A, K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He looked for, expected, awaited,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">waited for,</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">something</FONT></i></b>] good or evil <b><i><FONT COLOR="DarkBlue">to befall,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">betide,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, A, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">such a one,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, K,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the thing:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> or تربًّ بِالشَّىْءَ signifies <b><i><FONT COLOR="DarkBlue">he looked for, expected, awaited,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">waited for, a day for the thing.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth.) </FONT></i></b>
تربع فى جلوسه	تربّع فِى جُلُوسِهِ <b><i><FONT COLOR="DarkOliveGreen"> (S, K) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">He crossed his legs in his sitting;</FONT></i></b> i. e. <b><i><FONT COLOR="DarkBlue">he sat cross―legged;</FONT></i></b> because a person who does so puts himself in such a posture as to occupy nearly a square space;] <b><i><FONT COLOR="DarkBlue">contr. of</FONT></i></b> جَثَا and أَقْعَى. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> تربّع said of a camel, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> and of a horse, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He ate the</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">herbage called</FONT></i></b>] رَبِيع <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and in consequence became brisk, lively,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sprightly,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and fat;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA;) </FONT></i></b> and ↓ ارتبع signifies the same: <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> or تربّعوا and ↓ ارتبعوا signify <b><i><FONT COLOR="DarkBlue">they lighted on,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">found,</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">herbage called</FONT></i></b>] رَبِيع: or <b><i><FONT COLOR="DarkBlue">they lighted on it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">found it, and remained among it:</FONT></i></b> and تربّعت الإِبِلُ بِمَكَانِ كَذَا <b><i><FONT COLOR="DarkBlue">The camels remained,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">abode, in such a place.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> You say also, تَرَبَّعْنَا فِى الحَزْنِ وَالصَّمَّانِ <b><i><FONT COLOR="DarkBlue">We pastured upon the herbs,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">leguminous plants, during the winter, upon the rugged ground and the hard and stony ground by the side of sand.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> تربّعت النَّخِيلُ <b><i><FONT COLOR="DarkBlue">The palm―trees had their fruit cut off;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA, and in some copies of the K;) </FONT></i></b> [because this is done in the autumn, which is called الرّبِيع.] <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> See also 1, near the end of the paragraph. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence,] تربّعت النَّاقَةُ سَنَامًا طَوِيلًا <b><i><FONT COLOR="DarkBlue">The she―camel carried a tall hump.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
تربقت الشىء	تَرَبَّقْتُ الشَّىْءَ , <b><i><FONT COLOR="DarkOliveGreen"> (JK,) </FONT></i></b> or تربّقتهُ مِنْ عُنُقِى, <b><i><FONT COLOR="DarkOliveGreen"> (Ibn―'Abbád, K,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">I hung the thing upon my neck.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, Ibn―'Abbád, K, TA.) </FONT></i></b>
تربل	تَرَبَّلَ see 1, in two places. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> تربِّلت الأَرْضُ <b><i><FONT COLOR="DarkBlue">The land had trees such as are termed</FONT></i></b> رَبْل; i. e. <b><i><FONT COLOR="DarkBlue">breaking forth with green leaves, without rain, when the season had become cool to them, and the summer had retired:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (As, A'Obeyd, T:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the land became green after dryness, at the advent of autumn.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> And تربّل الشَّجَرُ <b><i><FONT COLOR="DarkBlue">The trees put forth leaves such as are termed</FONT></i></b> رَبْل. <b><i><FONT COLOR="DarkOliveGreen"> (M, K. *) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> تربّل also signifies <b><i><FONT COLOR="DarkBlue">He ate</FONT></i></b> رَبْل; <b><i><FONT COLOR="DarkOliveGreen"> (Ibn―'Abbád, K;) </FONT></i></b> said of a gazelle. <b><i><FONT COLOR="DarkOliveGreen"> (Ibn―'Abbád, TA.) </FONT></i></b> And <b><i><FONT COLOR="DarkBlue">They</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a company of men) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">pastured their cattle upon</FONT></i></b> رَبْل. <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b> And <b><i><FONT COLOR="DarkBlue">He prosecuted a search after</FONT></i></b> رَبْل. <b><i><FONT COLOR="DarkOliveGreen"> (Ibn―'Abbád, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">He took, captured, caught, snared,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">trapped;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sought to take</FONT></i></b> &amp;c.; <b><i><FONT COLOR="DarkBlue">game,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">wild animals,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the like.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b> You say, خَرَجُوا يَتَرَبَّلُونَ <b><i><FONT COLOR="DarkBlue">They went forth to take</FONT></i></b> &amp;c., or <b><i><FONT COLOR="DarkBlue">seeking to take</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">game</FONT></i></b> &amp;c. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b>
تربوت	تَرَبُوتٌ A <b><i><FONT COLOR="DarkBlue">submissive,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tractable,</FONT></i></b> camel; applied to the male <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, K) </FONT></i></b> and to the female: <b><i><FONT COLOR="DarkOliveGreen"> (T, S, K:) </FONT></i></b> from تُرَابٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, M,) </FONT></i></b> because of the abasement thereof; or, as Sb holds it to be, for دَرَبُوتٌ, by the change of د into ت: accord. to Lh, a [camel such as is termed] بَكْر that is <b><i><FONT COLOR="DarkBlue">trained,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rendered submissive</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tractable;</FONT></i></b> and in like manner a she―camel, one <b><i><FONT COLOR="DarkBlue">that will follow a person if he takes hold of her lip</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">her eyelash:</FONT></i></b> and As, who derives it from تٌرَابٌ, says that this epithet is applied to land, or ground, and any other thing, that is ذَلُول [i.e. <b><i><FONT COLOR="DarkBlue">easy to walk</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ride upon,</FONT></i></b> &amp;c.]. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b>
تربى	تربّى , said of a child, <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, fed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">nourished;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh;) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">reared, fostered,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">brought up.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See also 1, near the end of the paragraph. <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> تَرَبَّيْتُهُ: see 2.
تربيثة	تَرْبِيثَةٌ , and its pl. تَرَابِيثُ: see رَبِيثَةٌ last sentence but one.
تربيق	تِرْبِيقٌ <b><i><FONT COLOR="DarkBlue">A cord with which a ewe, or goat, is tied</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">by the neck.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
ترة	تِرَةٌ : see وِتْرٌ. The ت is substituted for the elided و. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
ترتب	ترتّب : see 1, first sentence. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Also, as quasi―pass of 2, <b><i><FONT COLOR="DarkBlue">It was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, set in order, regularly disposed, arranged,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">classified.</FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And ترتّب عَلَيْهِ <b><i><FONT COLOR="DarkBlue">It was consequent upon it; it resulted,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">accrued, from it.</FONT></i></b>]
ترتب	تُرْتَبٌ and تُرْتُبٌ and تَرْتُبٌ: see the next preceding paragraph, in four places. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> You say also, جَاؤُوا تُرْتَبًا and تُرْتُبًا, meaning <b><i><FONT COLOR="DarkBlue">They came all together.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> And a poet says, <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> namely, Ziyád Ibn―Zeyd El―'Odharee, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> وَكَانَ لَنَا فَضْلٌ عَلَى النَّاسِ تُرْتَبَا meaning [<b><i><FONT COLOR="DarkBlue">And we possessed excellence above the people</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">all together:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, TA:) </FONT></i></b> thus accord. to the reading commonly known: but, as some relate it, وَكَانَ لَنَا حَقًّا عَلَى النَّاسِ تُرْتَبَا i. e. [<b><i><FONT COLOR="DarkBlue">And it was a just claim that we had upon the people,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">settled,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">established.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> The first ت in تُرْتَبٌ is augmentative, because there is no word like جُعْفَرٌ; and the derivation also is an evidence of this, for the word is from الشَّىْءُ الرَّاتِبُ. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also the second of these three words, <b><i><FONT COLOR="DarkOliveGreen"> (T in art. ترب, and M, and L,) </FONT></i></b> or the first of them, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A bad slave:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a slave whom three persons inherit, one after another;</FONT></i></b> because of his continuance in slavery: [it being a common custom for a man to make a good slave free at his death:] mentioned by Th. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also the second, <b><i><FONT COLOR="DarkOliveGreen"> (Th, M, K,) </FONT></i></b> and the first, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Dust,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">earth;</FONT></i></b> syn. تُرَابٌ: <b><i><FONT COLOR="DarkOliveGreen"> (Th, M, K:) </FONT></i></b> because of its long endurance. <b><i><FONT COLOR="DarkOliveGreen"> (Th, M.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And the first, <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> أَبَدٌ [<b><i><FONT COLOR="DarkBlue">Time,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">duration,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">continuance,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">existence, without end;</FONT></i></b> &amp;c.: or the right reading may perhaps be آبِدٌ, i. e. <b><i><FONT COLOR="DarkBlue">remaining constantly,</FONT></i></b> &amp;c.]. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
ترتره	تَرْتَرَهُ , inf. n. تَرْتَرَةٌ, <b><i><FONT COLOR="DarkBlue">He moved, put in motion, put into a state of commotion, agitated,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">shook, him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he shook him vehemently:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he seized his</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man's) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">arms,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hands, and shook him:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth, T:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he shook him</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a drunken man) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">violently, and ordered him to breath in his face, that he might know what he had drunk;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AA, T, K;) </FONT></i></b> as also تَلْتَلَهُ, and مَزْمَزَهُ: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or تَرْتَرَةٌ and تَلْتَلَةٌ and مَزْمَزَةٌ all signify the act of <b><i><FONT COLOR="DarkBlue">shaking, agitating,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">putting in motion, vehemently.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b>
ترتل	تَرَتَّلَ see the next preceding paragraph.
ترتم	تَرَتَّمَ see what next follows.
ترتيل	تَرْتِيلٌ , in its original sense, relates to the teeth; signifying تَفْلِيج thereof [i. e., as inf. n. of the verb in its pass. form, Their <b><i><FONT COLOR="DarkBlue">being separate, one from another</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Bd in xxv. 34.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence,] رتّل الكَلَامَ, <b><i><FONT COLOR="DarkOliveGreen"> (T, M, K,) </FONT></i></b> inf. n. تَرْتِيلٌ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He put together and arranged well the component parts of the speech,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">saying,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and made it distinct:</FONT></i></b> and hence تَرْتِيلُ القُرْآنِ [explained in what follows]: <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he proceeded in a leisurely manner in the speech,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">saying,</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">making the utterance distinct,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">and put together and arranged well its component parts:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T:) </FONT></i></b> and رَتَّلْتُ القُرْآنَ inf. n. as above, <b><i><FONT COLOR="DarkBlue">I read,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">recited, the Kur―án in a leisurely manner; without haste:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> or التَّرْتِيلُ in reading, or reciting, [and particularly in the reading, or reciting, of the Kur―án,] is <b><i><FONT COLOR="DarkBlue">the proceeding in a leisurely manner, and uttering distinctly, without exceeding the proper bounds</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">limits:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> [and hence, conventionally, <b><i><FONT COLOR="DarkBlue">the chanting</FONT></i></b> of the Kur―án <b><i><FONT COLOR="DarkBlue">in a peculiar, distinct, and leisurely, manner:</FONT></i></b>] and فِى كَلَامِهِ ↓ ترتّل , <b><i><FONT COLOR="DarkOliveGreen"> (T,) </FONT></i></b> or فِى الكَلَامِ, <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> signifies [in like manner] <b><i><FONT COLOR="DarkBlue">he proceeded in a leisurely manner</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, M, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in his speech,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">saying,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in the speech,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">saying:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K:) </FONT></i></b> Mujáhid explains التَّرْتِيل as signifying <b><i><FONT COLOR="DarkBlue">the proceeding in a leisurely manner</FONT></i></b> [in reading, or reciting], and as being <b><i><FONT COLOR="DarkBlue">consecutive in its parts,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">portions;</FONT></i></b> regarding it as etymologically relating to ثَغْرٌ رَتِلٌ [q. v.]: <b><i><FONT COLOR="DarkOliveGreen"> (T:) </FONT></i></b> accord. to Er―Rághib, it signifies <b><i><FONT COLOR="DarkBlue">the pronouncing</FONT></i></b> the word [or words] <b><i><FONT COLOR="DarkBlue">with ease and correctness:</FONT></i></b> this is the proper signification: but the conventional meaning, as verified by El―Munáwee, is <b><i><FONT COLOR="DarkBlue">the being regardful of the places of utterance of the letters, and mindful of the pauses, and the lowering of the voice, and making it plaintive,</FONT></i></b> in reading, or reciting: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> [accord. to Mtr,] the [proper] meaning of الترتيل in [the reciting, or chanting, of the Kur―án and of] the call to prayer &amp;c. is <b><i><FONT COLOR="DarkBlue">the pronouncing of the letters in a leisurely manner, and distinctly, and so giving them their proper full sound;</FONT></i></b> from the phrase ثَغْرٌ مُرَتَّلٌ and رَتِلٌ signifying “ front teeth separate, one from another, and even in the manner of growth, and well set together. ” <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b> [See also تَرْسِيلٌ.] وَرَتَّلْنَاهُ تَرْتِيلًا, in the Kur [xxv. 34], means <b><i><FONT COLOR="DarkBlue">And we have sent it down unto thee in a leisurely manner:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">we have recited it to thee part after part, in a deliberate and leisurely manner;</FONT></i></b> in [the course of] twenty years, or three and twenty: تَرْتِيلٌ in its original sense relating to the teeth, and having the signification explained in the beginning of this paragraph. <b><i><FONT COLOR="DarkOliveGreen"> (Bd.) </FONT></i></b>
ترثى	تَرَثَّىَ see 1, in three places.
ترجح	ترجّح : see 1, second sentence. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> تَذَبْذَبَ [<b><i><FONT COLOR="DarkBlue">It moved to and fro; dangled; was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, in a state of motion</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">commotion;</FONT></i></b> said of a thing hanging in the air, &amp;c.; and so ↓ ارتجح ]. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> You say, ↓ ترجّحت الأُرْجُوحَةُ <b><i><FONT COLOR="DarkBlue">The seesaw inclined,</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">moved up and down,</FONT></i></b>] <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> بِهِ <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> i. e., <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> بِالغُلَامِ [<b><i><FONT COLOR="DarkBlue">with the boy</FONT></i></b>], <b><i><FONT COLOR="DarkOliveGreen"> (S, TA,) </FONT></i></b> or بِالغُلَامَيْنِ [<b><i><FONT COLOR="DarkBlue">with the two boys</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A. [There mentioned as tropical; but why, I see not.]) </FONT></i></b> And ↓ ارتجح <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a boy, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">inclined,</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">moved up and down,</FONT></i></b>] upon a seesaw, <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> and [<b><i><FONT COLOR="DarkBlue">moved to and fro</FONT></i></b>] upon a rope, or swing. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And رَوَادَفُهَا ↓ ارتجحت <b><i><FONT COLOR="DarkBlue">Her posteriors moved to and fro:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> and عَلَيْهَا ↓ رَوَادِفُهَا تَرْتَجِحُ <b><i><FONT COLOR="DarkBlue">Her posteriors move to and fro upon her;</FONT></i></b> said of a girl whose posteriors are heavy. <b><i><FONT COLOR="DarkOliveGreen"> (Az, TA.) </FONT></i></b> And الإِبِلُ ↓ ارتجحت and ترجّحت <b><i><FONT COLOR="DarkBlue">The camels had a quivering</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">vacillating</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">motion in going along with short steps.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> And فَلَوَاتٌ كَأَنَّهَا تَتَرَجَّحُ بِمَنْ سَارَفِيهَا <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">Deserts,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">waterless deserts,</FONT></i></b> seeming] <b><i><FONT COLOR="DarkBlue">as though they bandied him who journeyed therein to the right and left.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> [Hence,] ترجّح بَيْنَ شَيْئَيْنِ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He wavered,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">vacillated, between two things;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A in art. رنح, and TA;) </FONT></i></b> [and so ↓ رجّح , for] التَّرْجِيحُ بَيْنَ شَيْئَيْنِ is like التَّمْيِيلُ بَيْنهُمَا. <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. ميل.) </FONT></i></b> And ترجّح فِى القَوْلِ <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> تَمَيَّلَ بِهِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [app. meaning <b><i><FONT COLOR="DarkBlue">He inclined, in the saying, now this way and now that</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b>
ترجرج	تَرَجْرَجَ : see 8, in two places.
ترجز	تَرَجَّزَ see 1, in four places.
ترجع فى صدرى كذا	ترجّع فِى صَدْرِى كَذَا <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Such a thing became agitated to and fro in my mind,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">bosom;</FONT></i></b> syn. تَرَدَّدَ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> ترجّع نَاقَةً: see 1; in the last quarter of the paragraph.
ترجل	تَرَجَّلَ see 1, first sentence, in two places. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> ترجّل فِى البِئْرِ, <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K,) </FONT></i></b> and ترجّل البِئْرَ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He descended into the well</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">by means of his feet,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">legs, alone,</FONT></i></b> i. e.,] <b><i><FONT COLOR="DarkBlue">without his being let down,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">lowered,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">suspended</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">by means of a rope</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> ترجّل الزَّنْدَ, and ↓ ارتجلهُ , [or, more probably, ارتجل الزَّنْدَةَ, and ترجّلها, <b><i><FONT COLOR="DarkOliveGreen"> (see مُرْتَجِلٌ,) </FONT></i></b>] <b><i><FONT COLOR="DarkBlue">He put the</FONT></i></b> زند [or <b><i><FONT COLOR="DarkBlue">the</FONT></i></b> زندة; <b><i><FONT COLOR="DarkOliveGreen"> (the former meaning the upper, and the latter the lower, of the two pieces of wood used for producing fire,) </FONT></i></b>] <b><i><FONT COLOR="DarkBlue">beneath his feet:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K:) </FONT></i></b> or ↓ ارتجل signifies <b><i><FONT COLOR="DarkBlue">he</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man come from a distant country) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">struck fire, and held the</FONT></i></b> زَنْد [here app. meaning <b><i><FONT COLOR="DarkOliveGreen"> (as in many other instances) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">the</FONT></i></b> زند properly so called <b><i><FONT COLOR="DarkBlue">and the</FONT></i></b> زندة] <b><i><FONT COLOR="DarkBlue">with his hands and his feet,</FONT></i></b> [i. e. <b><i><FONT COLOR="DarkBlue">the</FONT></i></b> زند <b><i><FONT COLOR="DarkBlue">with his hands and the</FONT></i></b> زندة <b><i><FONT COLOR="DarkBlue">with his feet,</FONT></i></b>] because he was alone. <b><i><FONT COLOR="DarkOliveGreen"> (TA. [See مُرْتَجِلٌ.]) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> [ترجّل <b><i><FONT COLOR="DarkBlue">He became a</FONT></i></b> رَجُل, or <b><i><FONT COLOR="DarkBlue">man; he rose to manhood.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (See an explanation of ترجّل النَّهَارُ, in what follows.) </FONT></i></b> And] ترجّلت <b><i><FONT COLOR="DarkBlue">She</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a woman, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">became like a</FONT></i></b> رَجُل [or <b><i><FONT COLOR="DarkBlue">man</FONT></i></b>] <b><i><FONT COLOR="DarkOliveGreen"> (K, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in some of her qualities,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">states,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">predicaments.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> ترجّل النَّهَارُ <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> اِرْتَفَعَ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [i. e. <b><i><FONT COLOR="DarkBlue">The day became advanced, the sun being somewhat high</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (S, IAth, O, K, TA;) </FONT></i></b> it being likened to the rising of a man from youth; <b><i><FONT COLOR="DarkOliveGreen"> (IAth, TA;) </FONT></i></b> and so النهار ↓ ارتجل : or, accord. to Er―Rághib, the former means <b><i><FONT COLOR="DarkBlue">the sun went down from</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">below</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">the walls;</FONT></i></b> as though it alighted <b><i><FONT COLOR="DarkOliveGreen"> (كَأَنَّهَا تَرَجَّلَتْ [in a proper sense of this verb: see 1, first sentence]) </FONT></i></b>. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> And ترجّل <b><i><FONT COLOR="DarkBlue">He combed his own hair:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he combed down his own hair;</FONT></i></b> i. e., <b><i><FONT COLOR="DarkBlue">let it down,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">made it to hang down, by means of the comb:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he anointed</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">washed</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">and combed his own hair.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA. [See 2.]) </FONT></i></b> Hence, نَهَى عَنِ التَّرَجُّلِ إِلَّا غِبًّا <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> [Mohammad] <b><i><FONT COLOR="DarkBlue">forbade the anointing and combing of one's own hair except it be less frequent than every day.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
ترجم كلامه	تَرْجَمَ كَلَامَهُ <b><i><FONT COLOR="DarkBlue">He interpreted,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">explained in another language, his speech.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> See art. ترجم.
ترجمان	تَرْجُمَانٌ and تُرْجُمَانٌ and تَرْجَمَانٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S in art. رجم, and Msb and K in the present art.,) </FONT></i></b> of which three dial. vars. the first is the best, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> and is that which commonly obtains, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">An interpreter;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">an explainer of speech in another language:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">a translator:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (see the verb, above:) </FONT></i></b>] pl. تَرَاجِمُ and تَرَاجِمَةٌ; which latter favours the opinion of those who hold the word to be of foreign origin. <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb.) </FONT></i></b> The ت and م are [said to be] radicals; but J makes the ت to be augmentative, and ترجمان is mentioned in the T [as well as in the S] in art. رجم, though the author of the T has mentioned the verb among quadriliteral―radical words; and there is a reason [for deriving it from رَجَمَ], for one says لِسَانٌ يَرْجُمُ meaning “ a tongue that is chaste, or perspicuous, and copious, in speech: ” most, however, hold the ت to be a radical. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> It is said in the K that the verb shows the ت to be radical; whereas J and AHei and IKt hold it to be augmentative; but there is a difference of opinion whether it be from الرَّجْمُ بِالحِجَارَةِ [the throwing stones], or from الرَّجْمُ بِالغَيْبِ [the conjecturing, or speaking conjecturally]; and also whether it be Arabic, or arabicized from درغمان [a word which I do not know in Persian nor in any other language]: <b><i><FONT COLOR="DarkOliveGreen"> (MF, TA:) </FONT></i></b> if arabicized, the present is its proper place. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
ترجمان	تَرْجُمَانٌ and تُرْجُمَانٌ and تَرْجَمَانٌ; pl. تَرَاجِمُ and تَرَاجِمَةٌ: see art. ترجم.
ترجمة	تَرْجَمَةٌ [inf. n. of the verb above: used as a simple subst., <b><i><FONT COLOR="DarkBlue">An interpretation: a translation:</FONT></i></b> pl. تَرَاجِمُ. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also] <b><i><FONT COLOR="DarkBlue">A life,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">biography,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">biographical notice,</FONT></i></b> of any person: pl. as above. <b><i><FONT COLOR="DarkOliveGreen"> (TA, passim; and other works of post―classical times.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">An article, a head, chapter, section,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">paragraph,</FONT></i></b> of a book. <b><i><FONT COLOR="DarkOliveGreen"> (TA, passim; and other works of post―classical times.) </FONT></i></b>
ترجمة	تَرْجَمَةٌ ; pl. تَرَاجِمُ: see art. ترجم.
ترجمه	تَرْجَمَهُ , <b><i><FONT COLOR="DarkOliveGreen"> (S in art. رجم, and Msb and K in the present art.,) </FONT></i></b> and تَرْجَمَ عَنْهُ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> inf. n. تَرْجَمَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (KL,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He interpreted it,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, KL, K,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">explained it in another language;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, KL;) </FONT></i></b> namely, the speech, or language, <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K,) </FONT></i></b> of another person: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> or, as some say, <b><i><FONT COLOR="DarkBlue">translated it from one language into another:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">he explained it;</FONT></i></b> namely, his own speech. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> [This verb is essentially the same in Arabic, Chaldee, and Ethiopic.] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> تَرْجَمَهُ, inf. n. as above, also signifies <b><i><FONT COLOR="DarkBlue">He wrote his life; wrote a biography,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">biographical notice, of him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA, passim; and other works of post―classical times.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> Accord. to the K, the ت in this verb is a radical: but see تَرْجُمَانٌ, below. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
ترجو	تَرَجَّوَ see 1, first sentence. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [In the present day, ترجّى is often used as meaning <b><i><FONT COLOR="DarkBlue">He besought, entreated, petitioned,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">prayed.</FONT></i></b>]
ترجيل	تَرْجِيلٌ : see رُجْلَةٌ, last signification.
ترح	تَرَحٌ <b><i><FONT COLOR="DarkBlue">Grief, sorrow, unhappiness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">anxiety;</FONT></i></b> syn. حُزْنٌ, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> or هَمٌّ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or غَمٌّ; <b><i><FONT COLOR="DarkOliveGreen"> (Har p. 141;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">contr. of</FONT></i></b> فَرَحٌ. <b><i><FONT COLOR="DarkOliveGreen"> (S, A.) </FONT></i></b> [It is the inf. n. of 1; but used as a subst., it has a pl., namely, أَتْرَاحٌ, like أَفْرَاحٌ. Hence the saying,] مَا الدُّنْيَا إِلَّا فَرَحٌ وَتَرَحٌ [<b><i><FONT COLOR="DarkBlue">The present world,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">life, is nothing but a scene,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">state, of joy and grief</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">A perishing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dying: becoming cut off; being put an end to;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">coming to an end.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAth, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> <b><i><FONT COLOR="DarkBlue">A descending, going down,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">going down a declivity;</FONT></i></b> syn. هُبُوطٌ. <b><i><FONT COLOR="DarkOliveGreen"> (Ibn―Munádhir, K.) </FONT></i></b> One says, مَا زِلْنَا مُذُ الَّيْلَةِ فِى تَرَحٍ i. e. [<b><i><FONT COLOR="DarkBlue">We have not ceased from the beginning of this night to be</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">in a state of descending,</FONT></i></b> &amp;c. <b><i><FONT COLOR="DarkOliveGreen"> (Ibn―Munádhir.) </FONT></i></b>
ترح	تَرِحٌ <b><i><FONT COLOR="DarkBlue">Grieving; sorrowing; unhappy.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> A man <b><i><FONT COLOR="DarkOliveGreen"> (A) <b><i><FONT COLOR="DarkBlue">who possesses,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">does, little,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">no, good,</FONT></i></b> (A, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">so that he who asks of him grieves.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b>
ترح	تَرِحَ , aor. تَرَحَ , inf. n. تَرَحٌ, <b><i><FONT COLOR="DarkBlue">He grieved; he was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, sorrowful, unhappy,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">anxious;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K;) </FONT></i></b> syn. حَزِنَ; <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">contr. of</FONT></i></b> فَرِحَ; <b><i><FONT COLOR="DarkOliveGreen"> (see تَرَحٌ, below;) </FONT></i></b>] as also ↓ تترّح . <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Also <b><i><FONT COLOR="DarkBlue">He perished,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">died: became cut off; was put an end to;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">came to an end:</FONT></i></b> so accord. to explanations of تَرَحٌ given below on the authority of IAth.]
ترح	تَرْحٌ <b><i><FONT COLOR="DarkBlue">Poverty; need; indigence.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
ترحة	تَرْحَةٌ <b><i><FONT COLOR="DarkBlue">A grief; a sorrow; an unhappiness.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> [Hence the saying,] مَامِنْ فَرَحَهْ إِلَّا وَبَعْدَهَا تَرْحَهْ [<b><i><FONT COLOR="DarkBlue">There is no joy but there is after it a grief</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b>
ترحرحت	تَرَحْرَحَتْ <b><i><FONT COLOR="DarkBlue">She</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a mare) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">straddled, in order to stale.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K.) </FONT></i></b>
ترحل	تَرَحَّلَ trans. and intrans.: see 1, in two places.
ترحم عليه	ترحّم عَلَيْهِ and ترحّمهُ : for both see 1; and for the former see also 2. [Accord. to different authorities, it appears that both may be rendered <b><i><FONT COLOR="DarkBlue">He had mercy,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pity,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">compassion, on him;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he pitied,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">compassionated, him:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (see 1:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he pitied him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">compassionated him, much:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (see what follows:) </FONT></i></b> and the former, <b><i><FONT COLOR="DarkBlue">he said to him, May God have mercy on thee;</FONT></i></b> &amp;c.; <b><i><FONT COLOR="DarkOliveGreen"> (see 2;) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he expressed a wish that God would have mercy on him;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he expressed pity,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">compassion, for him:</FONT></i></b> and also <b><i><FONT COLOR="DarkBlue">he affected,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">constrained himself to have</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to show, pity,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">compassion.</FONT></i></b>] Though تَرَحَّمْتُ عَلَيْهِ is mentioned by J, and not رَحَّمّهُ, some say that the former is incorrect: and it is said that تَرَحُّمٌ implies self―constraint, and therefore is not to be attributed to God: but some repudiate this assertion, because it occurs in correct traditions, and because تَفَعُّلٌ is not restricted to the denoting peculiarly self―constraint, but has other properties, as in the instances of تَوَحُّدٌ and تَكَبُّرٌ, denoting intensiveness and muchness. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
ترحه	ترّحهُ , <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K,) </FONT></i></b> inf. n. تَتْرِيحٌ; <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> and ↓ اترحهُ ; <b><i><FONT COLOR="DarkOliveGreen"> (A, Msb;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (an affair, or an event, &amp;c., TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">grieved him; it made him sorrowful, unhappy,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">anxious.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Msb, K.) </FONT></i></b> A poet cited by IAar says, قَد طَالَ مَا تَرَّحَهَا المُتَرِّحُ [<b><i><FONT COLOR="DarkBlue">Long did that which made unhappy make her,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">them, unhappy</FONT></i></b>]; meaning that the pasturage rendered troublesome her, or their, state. <b><i><FONT COLOR="DarkOliveGreen"> (Th, AZ, TA.) </FONT></i></b>
ترحيل	تَرْحِيلٌ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A whiteness predominating over,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">interrupted by, blackness,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (شُهْبَةٌ,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a redness, upon the shoulder―blades,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">the place upon which lies the</FONT></i></b> رَحْل [or <b><i><FONT COLOR="DarkBlue">camel's saddle</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
ترحيلة	تَرْحِيلَةٌ <b><i><FONT COLOR="DarkBlue">A thing that makes thee to remove, go, go away, depart, go forth,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">journey;</FONT></i></b> expl. by مَا يُرَحّلُكَ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
ترخص	ترخّص <b><i><FONT COLOR="DarkBlue">He took,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">availed himself of,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">allowed himself, indulgence, license,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">facilitation;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he did not go to the utmost length;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K;) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">he relaxed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">remitted;</FONT></i></b>] in <b><i><FONT COLOR="DarkOliveGreen"> (فِي) </FONT></i></b> such a thing; <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> in affairs; <b><i><FONT COLOR="DarkOliveGreen"> (A;) </FONT></i></b> or in the affair. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> You say also, ترخّص فِي حَقِهِ <b><i><FONT COLOR="DarkBlue">He took what was easily attainable, of his right,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">due, and did not go to the utmost length.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b>
ترخمة	تُرْخَمَةُ [or تُرْخَمَةٌ and تُرْخُمَةٌ] <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> تُرْخَمٌ and تُرْخَمُ [&amp;c.]. <b><i><FONT COLOR="DarkOliveGreen"> (JK.) </FONT></i></b>
ترخوم	تَرْخُومٌ : see رَخَمٌ, in the latter part of the paragraph.
ترخية الشىء بالشىء	تَرْخِيَةُ الشَّىْءِ بِالشَّىْءِ <b><i><FONT COLOR="DarkBlue">The mixing of the thing with the thing.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [The verb is رَخَّى, <b><i><FONT COLOR="DarkBlue">He mixed;</FONT></i></b> like رَخَّ, which is mentioned in this sense in the present art. in the JK, app. for رَخَّى.]
تردؤوا	تَرَدَّؤُوا <b><i><FONT COLOR="DarkBlue">They helped, aided, or assisted, one another.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth, M, TA.) </FONT></i></b>
تردد	تردّد quasi―pass. of 2; <b><i><FONT COLOR="DarkOliveGreen"> (S, L;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, was made,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">caused, to return, go back, come back,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">revert;</FONT></i></b> &amp;c.; or <b><i><FONT COLOR="DarkBlue">he,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, returned, went back, came back,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">reverted; much, frequently, again and again,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">time after time.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> You say, تَرَدَّدْتُ إِلَى فُلَانٍ <b><i><FONT COLOR="DarkBlue">I returned time after time to such a one</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> And هُوَ يَتَرَدَّدُ إِلَى مَجَالِسِ العِلْمِ <b><i><FONT COLOR="DarkBlue">He repairs frequently to, or frequents, the assemblies of science;</FONT></i></b> syn. يَخْتَلِفُ. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> See also 6. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [And as the returning repeatedly involves the going repeatedly, it signifies also, like اختلف, <b><i><FONT COLOR="DarkBlue">He,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, went,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">moved, repeatedly, to and fro; so went and came;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">reciprocated.</FONT></i></b> Thus,] تَرَدُّدُ الشَّىْءِ المُعَلَّقِ فِى الهَوَآءِ [means <b><i><FONT COLOR="DarkBlue">The moving to and fro of a thing suspended in the air</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (K in art. ذب.) </FONT></i></b> You say, تردّدت الرُّوحُ <b><i><FONT COLOR="DarkBlue">The soul,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">spirit, went and came.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (W p. 5.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> [Hence,] <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He wavered,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">vacillated,</FONT></i></b> فِى الرَّأْىِ [<b><i><FONT COLOR="DarkBlue">in opinion</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (MA:) </FONT></i></b> and فِى الأَمْرِ [<b><i><FONT COLOR="DarkBlue">in the affair</FONT></i></b>], <b><i><FONT COLOR="DarkOliveGreen"> (S and K in art. لث, &amp;c.,) </FONT></i></b> and بَيْنَ أَمْرَيْنِ [<b><i><FONT COLOR="DarkBlue">between two things,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">affairs</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S and K in art. ذب, &amp;c.) </FONT></i></b> And تردّد فِى صَدْرِى كَذَا <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">Such a thing became agitated to and fro in my mind, or bosom</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. رجع.) </FONT></i></b> And تردّد said of a man, <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He was, or became, confounded,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">perplexed, so that he was unable to see his right course.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Bd and Jel in ix. 45.) </FONT></i></b> [And <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He laboured,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">exerted himself, as though going to and fro,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">making repeated efforts,</FONT></i></b> in an affair: a meaning well known.] <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> [And <b><i><FONT COLOR="DarkBlue">It was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, repeated time after time,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">reiterated: it was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, reproduced: it was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, renewed.</FONT></i></b>] You say, تردّد صَوْتُهُ فِى حَلْقِهِ <b><i><FONT COLOR="DarkBlue">His voice was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, reiterated in his throat,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fauces.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (The Lexicons passim.) </FONT></i></b> And تردّدفِى الفَآءِ [<b><i><FONT COLOR="DarkBlue">He reiterated in uttering the letter</FONT></i></b> ف; or, as the meaning is shown to be in the K in art. فأ, <b><i><FONT COLOR="DarkBlue">he reiterated the letter</FONT></i></b> ف <b><i><FONT COLOR="DarkOliveGreen"> (رَدَّدَ الفَآءَ) </FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S in art. فأ.) </FONT></i></b> And تردّإ فِى الجَوَابِ وَتَعَثَّرَ لِسَانُهُ [<b><i><FONT COLOR="DarkBlue">He reiterated,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">stam―</FONT></i></b> <b><i><FONT COLOR="DarkBlue">mered,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">stuttered, in uttering the reply, and his tongue halted, faltered,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hesitated</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b>
تردس من مكانه	تردّس مِنْ مَكَانِهِ <b><i><FONT COLOR="DarkBlue">He,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, fell from his,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">its, place.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ibn―'Abbád, Sgh, K.) </FONT></i></b>
تردم	تَرَدَّمَ see 1: <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> and 2. <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> Also تردّم فُلَانًا <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He sought to find in such a one something that he should be ashamed to expose,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">some slip</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fault, and obtained a knowledge of the state,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">case, in which he was;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">as though he imputed some error to him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> And تردّم القَوْمُ الأَرْضَ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The people,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">party, consumed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ate, the pasture</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (مَرْتَع) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of the land time after time</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">part after part,</FONT></i></b> app. so as to make the ground appear as though it were patched]. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> تردّم also signifies <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a garment, or piece of cloth,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, old, and worn out, requiring to be patched:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K: [see also 8:]) </FONT></i></b> this verb being intrans. as well as trans. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> تردّمت, [or تردّمت عَلَى وَلَدِهَا, as seems to be implied in the K,] <b><i><FONT COLOR="DarkBlue">She</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a camel, M) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">inclined to,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">affected, her young one;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K;) </FONT></i></b> [perhaps from رَدَمَ القَوْسَ, because of her yearning cry;] as also عَلَى وَلَدِهَا ↓ ردّمت , inf. n. تَرْدِيمٌ. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A4―]</FONT></b> تردّمت الخُصُومَةُ <b><i><FONT COLOR="DarkBlue">The contention,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">altercation, was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, far―extending, and long.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K. [See also 4.]) </FONT></i></b>
تردى	تردّى : see 1, second and third sentences, in four places. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, overthrown.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also, and ↓ ارتدى , <b><i><FONT COLOR="DarkBlue">He put on,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">clad himself with,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">wore, a</FONT></i></b> رِدَآء [q. v.]: <b><i><FONT COLOR="DarkOliveGreen"> (S, K: but in the latter the verbs are fem. [as said of a woman]:) </FONT></i></b> or so تردّى بِرِدَآءٍ and بِهِ ↓ ارتدى . <b><i><FONT COLOR="DarkOliveGreen"> (M, Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And تردّى بِسَيْفِهِ, and ↓ ارتدى , <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He hung upon himself his sword, putting its suspensory belt or cord upon his neck or shoulder;</FONT></i></b> syn. تَقَلَّدَهُ. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And تردّت الجَارِيَةُ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The girl,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">young woman, put on,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">decked herself with, a</FONT></i></b> وِشَاح [q. v.], which is also called رِدَآء. <b><i><FONT COLOR="DarkOliveGreen"> (T, K.) </FONT></i></b>
ترزن	ترزّن <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> تَوَقَّرَ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">He showed, exhibited,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">manifested, gravity, staidness, steadiness, sedateness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">calmness;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he endeavoured,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">constrained himself, to be grave, staid, steady, sedate,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">calm</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (M, K;) </FONT></i></b> فِى مَجْلِسِهِ [<b><i><FONT COLOR="DarkBlue">in his sittingplace</FONT></i></b>], <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> or فِى الشَّىْءِ [<b><i><FONT COLOR="DarkBlue">in the thing</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
ترس	ترّس , inf. n. تَتْرِيسٌ, <b><i><FONT COLOR="DarkBlue">He made</FONT></i></b> a person <b><i><FONT COLOR="DarkBlue">to arm himself with a shield.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (KL.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See also 5.
ترس	تُرْسٌ [<b><i><FONT COLOR="DarkBlue">A shield;</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">a certain piece of defensive</FONT></i></b> <b><i><FONT COLOR="DarkBlue">armour;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a thing well known:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, Msb, K:) </FONT></i></b> pl. تِرَسَةٌ and تِرَاسٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, M, Msb, K) </FONT></i></b> and تِرَاسَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (S) and تُرُوسٌ, [all pls. of mult.,] and أَتْرَاسٌ, [a pl. of pauc.,] (S, M, Msb, K,) </FONT></i></b> but not أَتْرِسَةٌ. <b><i><FONT COLOR="DarkOliveGreen"> (ISk, S, Msb.) </FONT></i></b> A تُرْس that is made of skins, without wood and without sinews in it, is called حَجَفَةٌ and دَرَقَةٌ. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> The <b><i><FONT COLOR="DarkBlue">disk</FONT></i></b> of the sun. <b><i><FONT COLOR="DarkOliveGreen"> (A, * TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A smooth, round, level piece</FONT></i></b> of ground: <b><i><FONT COLOR="DarkOliveGreen"> (A, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a rugged piece</FONT></i></b> of hard, or hard and level, ground. <b><i><FONT COLOR="DarkOliveGreen"> (Ibn― 'Abbád, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> See also مَتَرْسٌ.
ترس الباب	تَرَسَ البَابَ , aor. تَرُسَ , inf. n. تَرْسٌ, <b><i><FONT COLOR="DarkBlue">He fastened,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">closed, the door</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">with a bar</FONT></i></b> or] <b><i><FONT COLOR="DarkBlue">in any manner.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
ترس مطرق	تُرْسٌ مُطْرَقٌ [<b><i><FONT COLOR="DarkBlue">A shield having another sewed upon it:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">covered with skin and sinews</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> and مَجَانُّ مُطْرَقَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K,) </FONT></i></b> or ↓ مُطَرَّقَةٌ , <b><i><FONT COLOR="DarkOliveGreen"> (O, Msb, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Shields sewed one upon another;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">formed of two skins, one of them sewed upon the other;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> like نَعْلٌ مُطْرَقَةٌ <b><i><FONT COLOR="DarkBlue">a sole having another sole sewed upon it;</FONT></i></b> as also ↓ مُطَارَقَةٌ : <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">shields clad</FONT></i></b> [i. e. <b><i><FONT COLOR="DarkBlue">covered</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">with skin and sinews.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O.) </FONT></i></b> كَأَنَّ وُجُوهَهُمُ المَجَانُّ المُطْرَقَةُ, or ↓ المُطَرَّقَةُ , occurring in a trad., <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA,) </FONT></i></b> i. e. [<b><i><FONT COLOR="DarkBlue">As though their faces were</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">shields clad with sinews one above another,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> means <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">having rough,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">coarse, and broad, faces.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And رِيشٌ مُطْرَقٌ <b><i><FONT COLOR="DarkBlue">Feathers overlying one another.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
ترسب	ترسّب <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a substance) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">became precipitated,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">was caused to sink,</FONT></i></b> in a liquid: used in this sense in chymical works; but probably postclassical.]
ترسل	ترسّل <b><i><FONT COLOR="DarkBlue">He acted,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">behaved, gently,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">deliberately,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">leisurely,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K, TA,) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">with gravity, staidness, sedateness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">calmness.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> التَّرَسُّلُ فِى الأُمُورِ is <b><i><FONT COLOR="DarkBlue">The acting,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">behaving,</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">gently,</FONT></i></b> and] <b><i><FONT COLOR="DarkBlue">deliberately,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">leisurely,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">with gravity, staidness, sedateness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">calmness, in affairs.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> See also 2, in three places. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> التَّرَسُّلُ in riding is <b><i><FONT COLOR="DarkBlue">The extending one's legs upon the beast so as to let,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">make, his clothes hang down loosely upon his legs:</FONT></i></b> and in sitting, <b><i><FONT COLOR="DarkBlue">the crossing one's legs, and letting,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">making, his clothes hang down loosely upon them and around him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> ترسّلا بَيْنَ القَوْمِ [<b><i><FONT COLOR="DarkBlue">He acted as a</FONT></i></b> رَسُول <b><i><FONT COLOR="DarkOliveGreen"> (or <b><i><FONT COLOR="DarkBlue">messenger</FONT></i></b>) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">between the people</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Msb and TA in art. الك.) </FONT></i></b>
ترسم	ترسّم , <b><i><FONT COLOR="DarkOliveGreen"> (K, but omitted in some copies,) </FONT></i></b> or ترسّم الرَّسْمَ, <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He looked at the</FONT></i></b> رَسْمِ [or <b><i><FONT COLOR="DarkBlue">mark, trace, relic,</FONT></i></b> &amp;c.]. <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b> And ترسّم الدَّارَ <b><i><FONT COLOR="DarkBlue">He considered,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">examined, the</FONT></i></b> رُسُوم [or <b><i><FONT COLOR="DarkBlue">marks, traces, relics,</FONT></i></b> &amp;c.,] <b><i><FONT COLOR="DarkBlue">of the house,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dwelling;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA; *) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">did so repeatedly, in order to obtain a clear knowledge thereof.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And in like manner ترسّم signifies <b><i><FONT COLOR="DarkBlue">He looked,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">considered,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">examined,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">did so repeatedly, in order to know where he should dig,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">build.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b> Hence, تَرَسَّمَتِ القَنَافِذُ فِى الأَرْضِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The hedge―hogs looked,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">considered,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">examined, repeatedly, to know where they should make their holes.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And ترسّم الشَّىْءَ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He looked,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">looked long, at the thing;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">considered,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">examined, it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">did so repeatedly, in order to obtain a clear knowledge of it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And ترسّم القَصِيدَةَ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He considered,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">studied, the ode, and retained it in his memory,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sought,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">endeavoured, to remember it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA.) </FONT></i></b> And أَنَا أَتَرَسَّمُ كَذَا <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">I remember,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">I seek,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">endeavour, to remember, such a thing, but am not sure,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">certain, of it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
ترسو	تَرَسَّوَ see 1, first sentence.
ترسيل	تَرْسِيلٌ , in reading, or reciting, <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> تَرْتِيلٌ; <b><i><FONT COLOR="DarkOliveGreen"> (K, TA;) </FONT></i></b> i. e. <b><i><FONT COLOR="DarkOliveGreen"> (TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Easy</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">leisurely</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">utterance; without haste:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Yz, Msb, TA:) </FONT></i></b> or, as some say, <b><i><FONT COLOR="DarkBlue">with consecution of the parts,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">portions:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and ↓ تَرَسُّلٌ therein signifies the same: <b><i><FONT COLOR="DarkOliveGreen"> (Yz, Msb:) </FONT></i></b> or فِى ↓ تَرَسَّلَ قِرّآءَتِهِ signifies <b><i><FONT COLOR="DarkBlue">he proceeded in a leisurely manner in his reading,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">reciting,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and was grave, staid, sedate,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">calm,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and endeavoured to understand, without raising his voice much.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> It is said in a trad., كَانَ فِى كَلَامِهِ تَرْسِيلٌ i. e. تَرْتِيلٌ [<b><i><FONT COLOR="DarkBlue">There was in his</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mohammad's) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">speech an easy,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a leisurely, utterance</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And in another trad. it is said, وَإِذَا أَقَمْتَ فَا حْذِمْ ↓ إذَا أَذَّنْتَ فَتَرَسَّلْ [expl. in art. حذم]. <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See also 4, last sentence but one. <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> رَسَّلْتُ فُصْلَانِى, inf. n. تَرْسِيلٌ, <b><i><FONT COLOR="DarkBlue">I gave to drink</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">to my young camels,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">my young weaned camels,</FONT></i></b>] رِسْل <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> i. e. <b><i><FONT COLOR="DarkBlue">milk.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
ترسيم	تَرْسِيمٌ [inf. n. of رَسَّمَ] The act of <b><i><FONT COLOR="DarkBlue">marking,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">stamping,</FONT></i></b> [and of <b><i><FONT COLOR="DarkBlue">drawing, tracing, tracing out, sketching, sketching out,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">planning,</FONT></i></b> several things, or of <b><i><FONT COLOR="DarkBlue">doing so much,</FONT></i></b> or] <b><i><FONT COLOR="DarkBlue">well:</FONT></i></b>: and <b><i><FONT COLOR="DarkBlue">writing</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">much,</FONT></i></b> or] <b><i><FONT COLOR="DarkBlue">well:</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">making</FONT></i></b> a garment, or piece of cloth, <b><i><FONT COLOR="DarkBlue">striped.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (KL.) </FONT></i></b>
ترش فى الأمر	ترشٌّ فِى الأَمْرِ <b><i><FONT COLOR="DarkBlue">He was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, sharp in the affair.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M. [See also 1, last signification.]) </FONT></i></b>
ترشآء	تِرْشَآءٌ : see رِشَآءٌ, first sentence.
ترشاه	ترشّاهُ <b><i><FONT COLOR="DarkBlue">He was soft, tender, gentle, bland,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">mild, towards him;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he treated him with gentleness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">blandishment.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, ISd, K.) </FONT></i></b>
ترشح	ترشّح : see 1, first sentence. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a young weaned camel) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, strong enough to walk,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">able to walk with strength:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became strong, and walked with his mother.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (As, S.) </FONT></i></b> [See 1.] <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> See also 2, in the middle of the paragraph. <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> ترشّح النَّبْتُ [or النَّبَاتُ] <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The herbage became fostered</FONT></i></b> by moisture or dew. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> ترشّح فُلَانٌ لِكَذَا: see 2, near the end of the paragraph.
ترشرش	تَرَشْرَشَ : see 5. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (roasted meat) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">dripped with gravy;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">was succulent, and dripping with juice;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">was fat.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">It flowed.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
ترشش عليه المآء	ترشّش عَلَيْهِ المَآءُ , <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> and عليه ↓ تَرَشْرَشَ , <b><i><FONT COLOR="DarkOliveGreen"> (A,) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">The water became sprinkled,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">scattered in drops, upon him</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it.</FONT></i></b>] And ترشّشت نُقْطَةٌ مِنَ القَلَمِ [<b><i><FONT COLOR="DarkBlue">A drop of ink became spirtled from the pen</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S and K in art. مج) </FONT></i></b>
ترشف	تَرَشَّفَ see 1, in three places.
ترص3	تَرَصَّ3َ see 8.
ترصد	تَرَصَّدَ see 1, first sentence, in two places.
ترصف	تَرَصَّفَ see 8.
ترصيع	تَرْصِيعٌ [inf. n. of رصّع] The act of <b><i><FONT COLOR="DarkBlue">setting, fixing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">putting together,</FONT></i></b> [jewels, precious stones, gems, pearls, &amp;c.;] syn. تَرْكِيبٌ. <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> [See the pass. part. n., below.] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> The act of <b><i><FONT COLOR="DarkBlue">making</FONT></i></b> [a thing] <b><i><FONT COLOR="DarkBlue">according to a measure;</FONT></i></b> syn. تَقْدِيرٌ. <b><i><FONT COLOR="DarkOliveGreen"> (Ibn―'Abbád, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> The act of <b><i><FONT COLOR="DarkBlue">weaving</FONT></i></b> [a thing]; or <b><i><FONT COLOR="DarkBlue">forming</FONT></i></b> [it] <b><i><FONT COLOR="DarkBlue">by the inserting of one part within another; like as a bird weaves its nest.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ibn―'Abbád, K.) </FONT></i></b> You say, رصّع الطَّائِرُ عُشَّهُ بِقُضْبَانٍ وَرِيشٍ <b><i><FONT COLOR="DarkBlue">The bird put twigs and feathers near together, and wove with them its nest.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> رصّع العِقْدَ بِالجَوْهَرِ, inf. n. as above, <b><i><FONT COLOR="DarkBlue">He furnished the necklace with jewels, precious stones,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">gems, connected,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">drawn, together, in a series.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> [Hence,] in rhetoric, التَّرْصِيعُ signifies <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A kind of</FONT></i></b> جِنَاس; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">the making the words of a clause of rhyming prose,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">at least two of them, conformable in their measures, and agreeing in their latter parts, with the corresponding words of the corresponding clause;</FONT></i></b> as in the saying in the Kur [end of ch. lxxxviii.], إِنَّ إِلَيْنَا إِيَابَهُمْ ثُمَّ إِنَّ عَلَيْنَا حِسَابَهُمْ: and <b><i><FONT COLOR="DarkBlue">the like in verse;</FONT></i></b> as in the saying of Aboo―Firás [El―Farezdak], وَأَمْوَالُهُ لِلطَّالِبِينَ نِهَابُ وَأَفْعَالُهُ لِلَّاغِبِينَ كَرِيمَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (Har p. 9.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> See also 1; last sentence.
ترصيف	تَرْصِيفٌ [inf. n. of رصّف] The <b><i><FONT COLOR="DarkBlue">putting,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">placing, together,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">constructing, well</FONT></i></b> stones or bricks in a building. <b><i><FONT COLOR="DarkOliveGreen"> (KL.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> The <b><i><FONT COLOR="DarkBlue">connecting well</FONT></i></b> words with words. <b><i><FONT COLOR="DarkOliveGreen"> (KL.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And The <b><i><FONT COLOR="DarkBlue">binding round</FONT></i></b> an arrow <b><i><FONT COLOR="DarkBlue">well</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">at the part in which the head is inserted</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">with a sinew.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (KL.) </FONT></i></b>
ترض3	تَرَضَّ3َ see the next paragraph.
ترضاه	ترضّاهُ <b><i><FONT COLOR="DarkBlue">He sought to please, content,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">satisfy, him;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K;) </FONT></i></b> as also ↓ استرضاهُ . <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> A poet says, إِذَا العَجُوزُ غَضِبَتْ فَطَلِّقْ وَلَا تَرَضَّاهَا وَلَا تَمَلَّقْ [<b><i><FONT COLOR="DarkBlue">When the old woman is angry, then divorce thou; and seek not to please,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">content, her, nor behave in a loving,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">blandishing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">coaxing, manner</FONT></i></b>]: he says تَرَضَّاهَا instead of تَرَضَّهَا to avoid what is termed خَبْنٌ; but some relate it in the manner better known, saying وَلَا تَرَضَّهَا. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Also] تَرَضَّيْتُهُ <b><i><FONT COLOR="DarkBlue">I pleased, contented,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">satisfied, him</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (أَرْضَيْتُهُ) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">after striving, labouring,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">toiling.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b>
ترضب	تَرَضَّبَ see 1, in two places.
ترضح	ترضّح <b><i><FONT COLOR="DarkOliveGreen"> (S, K) </FONT></i></b> and ↓ ارتضح <b><i><FONT COLOR="DarkOliveGreen"> (L) <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> (a pebble, S, K, and a date―stone, L, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">became broken,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, L, K,) </FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">bruised, brayed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">crushed,</FONT></i></b>] with a stone [&amp;c.]. <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> Jirán―el―' Owd says, يَكَادُ الحَصَى مِنْ وَطْئِهَا يَتَرَضَّحُ [<b><i><FONT COLOR="DarkBlue">The pebbles almost became broken by her tread</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b>
ترضخ	تَرَضَّخَ see 1, in two places. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> You say also, هُمْ يَتَرَضَّخُونَ الخَبَرَ [<b><i><FONT COLOR="DarkBlue">They hear the news, but are not sure of it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">are not acquainted with it clearly,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">plainly</FONT></i></b>]: from رَضْخٌ in the last of the senses explained below. <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA.) </FONT></i></b>
ترطب	تَرَطَّبَ see 1, in two places.
ترطم	تَرَطَّمَ see 8, last sentence.
ترطيل	تَرْطِيلٌ The act of <b><i><FONT COLOR="DarkBlue">weighing by,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">with,</FONT></i></b> أَرْطَال [or <b><i><FONT COLOR="DarkBlue">pound―weights</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> [See also 1.] <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also The <b><i><FONT COLOR="DarkBlue">anointing</FONT></i></b> of the hair, <b><i><FONT COLOR="DarkOliveGreen"> (S, O,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">making</FONT></i></b> it <b><i><FONT COLOR="DarkBlue">soft,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">smooth,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">with oil,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ointment,</FONT></i></b> and the <b><i><FONT COLOR="DarkBlue">crimping</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (تَكْسِير) </FONT></i></b> thereof: <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K:) </FONT></i></b> and the <b><i><FONT COLOR="DarkBlue">making</FONT></i></b> it <b><i><FONT COLOR="DarkBlue">to be loose, and to hang down:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, IAmb, K:) </FONT></i></b> accord. to IAmb, رطّل شَعَرَهُ means <b><i><FONT COLOR="DarkBlue">he made his hair to be loose, and to hang down:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O:) </FONT></i></b> but accord. to the T, the saying of the vulgar, رَطَّلْتُ شَعَرِى, as meaning رَجَّلْتُهُ, [i. e. <b><i><FONT COLOR="DarkBlue">I made my hair to be wavy,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">somewhat curly;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">combed it;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">combed it down;</FONT></i></b> &amp;c.;] is a mistake: for ترطيل signifies the act of <b><i><FONT COLOR="DarkBlue">making</FONT></i></b> the hair <b><i><FONT COLOR="DarkBlue">soft,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">smooth, with oil,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ointment;</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">wiping</FONT></i></b> it <b><i><FONT COLOR="DarkBlue">so that it becomes soft,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">smooth, and glossy.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
ترع	تَرَعٌ <b><i><FONT COLOR="DarkBlue">Full;</FONT></i></b> applied to a watering―trough or tank for beasts &amp;c.; <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> and to a mug: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> an inf. n. used as an epithet: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> the regular form is ↓ تَرِعٌ , which signifies the same. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
ترع	تَرِعٌ : see تَرَعٌ. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also A cloud <b><i><FONT COLOR="DarkBlue">containing much rain.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> عُشْبٌ تَرِعٌ <b><i><FONT COLOR="DarkBlue">Fresh, juicy,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sappy, herbs</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">herbage.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Sgh in art. درع, and L.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> A man <b><i><FONT COLOR="DarkBlue">quick to do evil,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">mischief,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ks, S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and to become angry:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">ready and quick to become angry:</FONT></i></b> and ↓ مُتْتَرِعٌ <b><i><FONT COLOR="DarkBlue">evil,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">mischievous, hastening to do what is not fit,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">proper, for him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> One <b><i><FONT COLOR="DarkBlue">who rushes headlong into affairs by reason of excessive briskness, liveliness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sprightliness:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, L, TA:) </FONT></i></b> thus correctly written; but in the copies of the K, ↓ تَرِيعٌ . <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> <b><i><FONT COLOR="DarkBlue">Lightwitted; weak and stupid; deficient in intellect;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">light and hasty in disposition</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">deportment.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> And, with ة, A woman <b><i><FONT COLOR="DarkBlue">who transgresses the proper bounds</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">limits, and is light</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">in conduct</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
ترع	تَرِعَ , aor. تَرَعَ , inf. n. تَرَعٌ, <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a vessel, S, or a thing, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, full,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">filled;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Z, K;) </FONT></i></b> as also ↓ اِتَّرَعَ : <b><i><FONT COLOR="DarkOliveGreen"> (Sgh, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, very full,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">much filled.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth, in TA. [But it is said in the TA, in one place, that Lth ignored the verb in this sense; and in another place, that he said, I have not heard them say, تَرِعَ الإِنَآءُ.]) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He hastened to do evil,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">mischief;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ks, K;) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">to do a thing:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and بَهِ إِلَى الشَّرِّ ↓ تترّع , accord. to the K; but accord. to the S and O and L, ↓ تترّع إِلَيْهِ بِالشَّرِّ; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he hastened to him to do evil,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">mischief.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O, L, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He rushed headlong into affairs by reason of excessive briskness, liveliness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sprightliness.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth, K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> تَرَعَهُ, inf. n. تَرَعٌ, [app. a mistake for تَرْعٌ,] <b><i><FONT COLOR="DarkBlue">He hastened to him, forbidding</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">him to do a thiug</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> تَرَعَهُ عَنْ وَجْهِهِ <b><i><FONT COLOR="DarkBlue">He averted him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">turned him back, from his course,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">manner of acting</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">proceeding.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ibn―'Abbád, Sgh, L, K.) </FONT></i></b>
ترع الباب	ترّع البَابَ , inf. n. تَتْرِيعٌ, <b><i><FONT COLOR="DarkBlue">He locked,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">closed, the door;</FONT></i></b> syn. أَغْلَقَهُ [which has both these significations]. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> In the Kur [xii. 23], some read, وَتَرَّعَتِ الأَبْوابَ <b><i><FONT COLOR="DarkBlue">And she locked,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">closed, the doors,</FONT></i></b> instead of غَلَّقَت. <b><i><FONT COLOR="DarkOliveGreen"> (O, TA.) </FONT></i></b>
ترعاب	تِرْعَابٌ : see تِرْعَابَةٌ.
ترعابة	تِرْعَابَةٌ , <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K,) </FONT></i></b> in the Mj, and in [some of] the copies of the S, ↓ تِرْعَابٌ , without ة, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Very fearful:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">most exceedingly fearful</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, K, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of everything.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> You say, هُوَ فِى السِّلْمِ تَلْعَابَةٌ وَفِى الحَرْبِ تِرْعَابَةٌ [<b><i><FONT COLOR="DarkBlue">He is in peace most exceedingly playful, and in war most exceedingly fearful</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b>
ترعاية	تُرْعَايَةٌ : see what next precedes.
ترعة	تُرْعَةٌ The <b><i><FONT COLOR="DarkBlue">mouth of a streamlet</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rivulet;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IB, Msb, K;) </FONT></i></b> i. e. <b><i><FONT COLOR="DarkBlue">a place hollowed out by the water in the side of a river, whence it flows forth:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> pl. تُرَعٌ <b><i><FONT COLOR="DarkOliveGreen"> (IB, Msb) </FONT></i></b> and تُرْعَاتٌ and تُرَعَاتٌ and تُرُعَاتٌ: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> in the S it is said to signify the <b><i><FONT COLOR="DarkBlue">mouths of streamlets</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rivulets;</FONT></i></b> but correctly the sentence should be, تُرَعٌ is pl. of تُرْعَةٌ, and has this signification. <b><i><FONT COLOR="DarkOliveGreen"> (IB.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">A canal,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">channel of water, to a meadow</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">garden</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the like:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L, TA:) </FONT></i></b> this is the meaning commonly known [in the present day: the general name in Egypt for a canal cut for the purpose of irrigation, conveying the water of the Nile through the adjacent fields]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> The <b><i><FONT COLOR="DarkBlue">opening,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">gap,</FONT></i></b> of a wateringtrough or tank, <b><i><FONT COLOR="DarkBlue">by which the water enters, and where the people draw it:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Az, Mgh, * K, * TA:) </FONT></i></b> and, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> accord. to AA, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> the <b><i><FONT COLOR="DarkBlue">station of the drinkers at the watering―trough</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tank;</FONT></i></b> as in the O and K; or, as in the L, the <b><i><FONT COLOR="DarkBlue">part</FONT></i></b> of the watering―trough or tank <b><i><FONT COLOR="DarkBlue">which is the station of the drinkers.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> <b><i><FONT COLOR="DarkBlue">A meadow,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">garden,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the like,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in an elevated place:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> if in low land, it is called رَوْضَةٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> <b><i><FONT COLOR="DarkBlue">A stair;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a flight of steps by which one ascends;</FONT></i></b> syn. دَرَجَةٌ: <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> so accord. to some in a trad., which see in what follows: <b><i><FONT COLOR="DarkOliveGreen"> (S, * TA:) </FONT></i></b> and particularly the <b><i><FONT COLOR="DarkBlue">flight of steps of a pulpit.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AA, Sgh, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A door,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">gate:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Sgh, Msb, K:) </FONT></i></b> pl. تُرَعٌ. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> You say, فَتَحَ تُرْعَةَ الدَّارِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He opened the door of the house.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And it is said in a trad., إِنَّ مِنْبَرِي هٰذَا عَلَى تُرْعَةٍ مِنْ تُرَعِ الجَنَّةِ, <b><i><FONT COLOR="DarkOliveGreen"> (S, TA,) </FONT></i></b> as though meaning, <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Verily this my pulpit is at a gate of the gates of Paradise:</FONT></i></b> thus explained by Sahl Ibn―Saad Es―Sá'idee, the relater of the trad.; and A'Obeyd says, وَهُوَ الوَجْهُ [“ and it is the proper, ” or “ the valid and obvious, way, ” of explaining it], meaning that it is the preferable explanation: but the author of the K, mistaking his meaning, makes وَجْهٌ to be another signification of تُرْعَةٌ: or the meaning of this trad. is, he who acts according to the exhortations recited upon the steps of my pulpit will enter Paradise: or, accord. to Kt, prayer and praise in this place are means of attaining to Paradise; so that it is as though it were a portion of Paradise. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> In the same manner Sahl explained his other trad,, إِنَّ قَدَمِى عَلَى تُرْعَةٍ مِنْ تُرَعِ الحَوْضِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">Verily my foot is at a gate of the gates of the pool</FONT></i></b> of Paradise]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
ترعثت	ترعّثت <b><i><FONT COLOR="DarkBlue">She</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a woman) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">adorned herself with the</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">kind of ear―ring,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ear―drop, called</FONT></i></b>] قُرْط <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA) </FONT></i></b> and رِعَاثٌ; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> as also ↓ ارتعثت . <b><i><FONT COLOR="DarkOliveGreen"> (IJ, K, TA.) </FONT></i></b>
ترعد	تَرَعَّدَ see the next paragraph, in two places.
ترعدد	تَرَعْدَدَ : see 8, in two places.
ترعرع	تَرَعْرَعَ <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a child, or boy,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">became active</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (تَحَرَّكَ) </FONT></i></b>, <b><i><FONT COLOR="DarkBlue">and grew, grew up,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became a young man,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> and some add, وَكَبِرَ [<b><i><FONT COLOR="DarkBlue">and became big,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">attained to full growth</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [See its part. n., below.] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> تَرَعْرَعَتِ السِّنُّ <b><i><FONT COLOR="DarkBlue">The tooth became loose, and wabbled,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">moved about.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> المَآءُ يَتَرَعْرَعُ فِى وَجْهِ الأَرْضِ, [or rather, عَلَى وجه الارض,] <b><i><FONT COLOR="DarkBlue">The water is in a state of commotion,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">agitation, upon the surface of the ground.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TK.) </FONT></i></b> And تَرَعْرَعَ السَّرَابُ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The mirage was in a state of commotion,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">agitation:</FONT></i></b> being likened to water. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
ترعى	تَرَعَّىَ see 1, first and second sentences.
ترعى	تِرْعِىٌّ : see what next follows.
ترعيب	تِرْعِيبٌ and تَرْعِيبٌ: see تِرْعِيبَةٌ.
ترعيبة	تِرْعِيبَةٌ <b><i><FONT COLOR="DarkBlue">A piece of a camel's hump;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> as also ↓ رُعْبُوبَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (K) and ↓ رُعْبُبٌ : (TA:) </FONT></i></b> pl. ↓ تِرْعِيبٌ ; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> or rather, accord. to AHei, this is a coll. gen. n.: <b><i><FONT COLOR="DarkOliveGreen"> (MF, TA:) </FONT></i></b> it is also pronounced ↓ تَرْعِيبٌ ; <b><i><FONT COLOR="DarkOliveGreen"> (Sb, AHei;) </FONT></i></b> and is said to signify <b><i><FONT COLOR="DarkBlue">a camel's hump cut into long pieces,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">slices:</FONT></i></b> it is a subst. [properly so termed], not an inf. n.: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and its ت is shown to be augmentative by the fact that there is no [undisputed] word of the measure فَعْلِيلٌ, with fet―h [to the ف]. <b><i><FONT COLOR="DarkOliveGreen"> (MF, TA.) </FONT></i></b>
ترعية	تِرْعِيَّةٌ and تُرْعِيَّةٌ <b><i><FONT COLOR="DarkOliveGreen"> (Fr, S, ISd, K) </FONT></i></b> and تَرْعِيَّةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (ISd, K,) </FONT></i></b> and sometimes without teshdeed, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> the first without teshdeed mentioned by Sgh on the authority of Fr, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> and ↓ تِرْعَايَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, K) </FONT></i></b> and ↓ تُرْعَايَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (Sgh as from Fr) </FONT></i></b> and ↓ تُرَاعِيَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (Sgh, K) </FONT></i></b> and ↓ تِرَاعِيَةٌ and ↓ تِرْعِىٌّ <b><i><FONT COLOR="DarkOliveGreen"> (K) A man <b><i><FONT COLOR="DarkBlue">who performs well the act of keeping</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tending,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of pasturing</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">feeding, camels:</FONT></i></b> (S, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">whose habitual work,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">occupation,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the habitual work,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">occupation, of whose fathers, is,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">has been, the tending,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pasturing, of camels:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ISd, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">who is a good seeker after herbage for the cattle.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ISd, TA.) </FONT></i></b>
ترعيد	تِرْعِيدٌ : see رِعْدِيدٌ.
ترغم	ترغّم <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He became angered,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">angry,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">with speech,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">otherwise:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and sometimes it occurs with ز [i. e. تزغّم]. <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b> Hence the saying of El―Hotei―ah, [app. describing a she―camel,] تَرَى بَيْنَ لَحْيَيْهَا إِذَا مَا تَرَغَّمَتْ لُغَامًا كَبَيْتِ العَنْكَبُوتِ الُمَدَّدِ [<b><i><FONT COLOR="DarkBlue">Thou seest between her two jaws, when she is angered, foam like the web of the spider stretched out</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See also 1.
ترف	تَرِفَ , aor. تَرَفَ , <b><i><FONT COLOR="DarkOliveGreen"> (Sgh, K,) </FONT></i></b> inf. n. تَرَفٌ, <b><i><FONT COLOR="DarkOliveGreen"> (M, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He enjoyed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">led, a plentiful, and a pleasant</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an easy, and a soft</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">delicate, life;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a life of ease and plenty;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, Sgh, K;) </FONT></i></b> as also ↓ تترّف . <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And the former verb, <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a plant, or herbage,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, luxuriant, flourishing, succulent,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sappy;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">bright and fresh, by reason of plentiful irrigation.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, TA.) </FONT></i></b>
ترف	تَرَّفَ see 4, in two places. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> تَتْرِيفٌ [app. as the inf. n. of the pass. verb, تُرِّفَ, also signifies] <b><i><FONT COLOR="DarkBlue">Good</FONT></i></b> <b><i><FONT COLOR="DarkBlue">feeding.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And ترّف الرَّجُلَ, and ↓ اترفهُ , <b><i><FONT COLOR="DarkBlue">He rendered the man submissive;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">made him to submit:</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">he made the man king,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">prince:</FONT></i></b> [in both senses] like رَفَّلَهُ. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b>
ترفة	تُرْفَةٌ <b><i><FONT COLOR="DarkBlue">Plentifulness, and pleasantness</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">easiness, and softness</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">delicacy, of life; a life of softness</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">delicacy, and ease, comfort,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">affluence;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ease and plenty;</FONT></i></b> syn. نَعْمَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (T, K, TA,) </FONT></i></b> and سَعَةُ العَيْشِ: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> نِعْمَةٌ [i. e. <b><i><FONT COLOR="DarkBlue">wealth;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">what God bestows upon one;</FONT></i></b> &amp;c.]. <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, and so in the CK. [But this I think a mistranscription, for نَعْمة.]) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">Good, sweet,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pleasant, food.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IDrd, M, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> <b><i><FONT COLOR="DarkBlue">A new,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">strange, thing,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (شَىْءٌ طَرِيفٌ, [in some copies of the K, ظَرِيف is put in the place of طَرِيف,]) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">that one appropriates,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">peculiarly assigns,</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">as a gift</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">to a friend;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">by</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">the gift of</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">which one distinguishes a friend:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">any</FONT></i></b> طُرْفَة [i. e. <b><i><FONT COLOR="DarkBlue">gift not given to any one before;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of which the recipient did not possess the like, and which pleases him;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">novel,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rare, and pleasing, present</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (M, TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">A thing protuberant in the middle of the upper lip, by nature.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth, * T, * S, M, K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> <b><i><FONT COLOR="DarkBlue">A</FONT></i></b> مِسْقَاة [q. v.] <b><i><FONT COLOR="DarkBlue">with which one drinks.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, TA.) </FONT></i></b>
ترفث	تَرَفَّثَ see 1, first sentence.
ترفض	ترفّض <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a thing, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">broke,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became broken, in pieces.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also 9, in three places.
ترفع	ترفّع <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He exalted himself; he was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, haughty, proud,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">disdainful;</FONT></i></b> syn. تَجَالَّ; <b><i><FONT COLOR="DarkOliveGreen"> (S in art. جل;) </FONT></i></b> [and so فِى نَفْسِهِ ↓ ارتفع , occurring in the S in art. دكل, on the authority of AZ.] You say, فُلَانٌ يَتَرَفَّعُ عَنْ ذٰلِكَ <b><i><FONT COLOR="DarkOliveGreen"> (S ubi suprà, TA *) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Such a one exalts himself above that; holds himself above it; disdains it;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">is disdainful of it;</FONT></i></b> syn. يَتَجَالُّ. <b><i><FONT COLOR="DarkOliveGreen"> (S ubi suprà.) </FONT></i></b> And تَرَفَّعَتْ بِى هِمَّتِى عَنْ كَذَا <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">My ambition raised me above such a thing; made me to hold myself above it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to disdain it</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also 8.
ترفغ	ترفّغ <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">became,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">made himself, ample,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">abundant, in his means of subsistence;</FONT></i></b> syn. تَوَسَّعَ: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he exhibited ampleness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">abundance, in his means of subsistence.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (PS.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> ترفّغ فَوْقَ البَعِيرِ <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man) </FONT></i></b>, <b><i><FONT COLOR="DarkBlue">feared that the camel</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">upon which he was riding</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">would throw him, and therefore wound his legs next the sheath of his</FONT></i></b> [the camel's] <b><i><FONT COLOR="DarkBlue">penis:</FONT></i></b> [i. e., <b><i><FONT COLOR="DarkBlue">pressed his heels against the camel's</FONT></i></b> أَرْفَاغ <b><i><FONT COLOR="DarkOliveGreen"> (or <b><i><FONT COLOR="DarkBlue">groins</FONT></i></b>) </FONT></i></b>:] in the K, as also in the O and Tekmileh, خَلْفَ رِجْلَيْهِ is erroneously put for فَلَفَّ رِجْلَيْهِ, the reading in the L. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> ترفّغها, <b><i><FONT COLOR="DarkBlue">He sat between her thighs, for the purpose of compressing her;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> from the Nawádir el―Aaráb; as also ↓ رَفَغَهَا , i.e. رَفَغَ المَرْأَةَ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
ترفق	تَرَفَّقَ see 1, in four places.
ترفل	تَرَفَّلَ see 1, in two places. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> ترفّل also signifies <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">was made, a lord,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">chief.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Sh, T, TA.) </FONT></i></b> Hence, in a trad. of Wáïl Ibn―Hojr, يَتَرَفَّلُ عَلَى الأَقْوَالِ حَيْثُ كَانُوا مِنْ أَهْلِ حَضْرَمَوْتَ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">He is,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">will be,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">a lord,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">chief, over the subordinate kings, wherever they are, of the people of Hadramowt</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (T, * TA.) </FONT></i></b>
ترفل	تَرْفَلَ , inf. n. تَرْفَلَةٌ: see 1.
ترفه	تَرَفَّهَ see 1.
ترفيد	تَرْفِيدٌ , a subst., like تَمْتِينٌ, and تَنْبِيتٌ, The <b><i><FONT COLOR="DarkBlue">posteriors</FONT></i></b> of a woman. <b><i><FONT COLOR="DarkOliveGreen"> (IAar, M.) </FONT></i></b>
ترفيق	تَرْفِيقٌ [as the inf. n. of the verb in the phrase رُفِّقَتِ الشَّاةُ, if this verb have been used, means A sheep's, or goat's <b><i><FONT COLOR="DarkBlue">having the fore legs white to the elbows;</FONT></i></b> for it] is from شَاةٌ مُرَفَّقَةٌ, explained below. <b><i><FONT COLOR="DarkOliveGreen"> (O.) </FONT></i></b>
ترفيل	تَرْفِيلٌ The <b><i><FONT COLOR="DarkBlue">making</FONT></i></b> a garment <b><i><FONT COLOR="DarkBlue">ample,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">long towards the ground:</FONT></i></b> the <b><i><FONT COLOR="DarkBlue">letting</FONT></i></b> it <b><i><FONT COLOR="DarkBlue">down,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">making</FONT></i></b> it <b><i><FONT COLOR="DarkBlue">to hang down:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> [and so ↓ إِرْفَالٌ :] you say, ثِيَابَهُ ↓ ارفل , <b><i><FONT COLOR="DarkOliveGreen"> (Sh, T,) </FONT></i></b> or ثَوْبَهُ, <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> or رِفْلَهُ, <b><i><FONT COLOR="DarkOliveGreen"> (K, TA, in the CK رَفِلَهُ,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He let down,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">made to hang down, his garments,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">his garment,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">his skirt.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Sh, T, M, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Hence, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> رفّلهُ, <b><i><FONT COLOR="DarkOliveGreen"> (A 'Obeyd, T, S, M,) </FONT></i></b> inf. n. as above, <b><i><FONT COLOR="DarkOliveGreen"> (Sh, T, S, M, K,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He magnified him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">honoured him:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A 'Obeyd, T, S, M, K:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he made him a king,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A 'Obeyd, T, M, K,) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">a lord,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">chief,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Sh, T, M, K,) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">a commander,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">a judge:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> [like رَفَّدَهُ:] and <b><i><FONT COLOR="DarkBlue">he rendered him submissive; made him to submit;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">brought him under,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">into, subjection:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K:) </FONT></i></b> thus it has two contr. meanings; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> [like تَرَّفَهُ;] for when a man is made judge in an affair, it is as though he were subjected to service therein. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> Dhu―r―Rummeh says, إِذَا نَحْنُ رَفَّلْنَا ا مْرَأً سَادَ قَوْمَهُ وَإِنْ لَمْ يَكُنْ مِنْ قَبْلِ ذٰلِكَ يُذْكَرُ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">When we magnify a man,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">make a man a king,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">he becomes lord,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">chief, of his people, though he have been before that not mentioned</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M.) </FONT></i></b> And you say, رُفِّلَ فُلَانٌ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Such a one was made a lord,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">chief, over his people.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Sh, T.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> Also <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He increased,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">exceeded, to him that over which he had authority to judge,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to decide.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> And تَرْفِيلٌ also signifies <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> The <b><i><FONT COLOR="DarkBlue">leaving</FONT></i></b> a well <b><i><FONT COLOR="DarkBlue">for its water to collect in it;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K;) </FONT></i></b> and so ↓ رَفْلٌ : <b><i><FONT COLOR="DarkOliveGreen"> (O, K:) </FONT></i></b> you say, رفّل الرَّكيَّة <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He left the well for its water to collect in it;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ks, T, M;) </FONT></i></b> as also ↓ رَفَلَهَا , aor. رَفُلَ , inf. n. رَفْلٌ. <b><i><FONT COLOR="DarkOliveGreen"> (O.) </FONT></i></b>
ترفيل	تَرْفِيلٌ : see رَفِلٌ.
ترق	ترقّْ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He sought, sought after,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sought to gain, sustenance,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the like;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he applied himself, as to a task, to do so.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b>
ترق3	تَرَقَّ3َ see 1: <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> and see also 2. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> تَرَقَّقَتْهُ <b><i><FONT COLOR="DarkBlue">She</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a girl) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">captivated his heart so that his patience,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">endurance, became weak,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">weakened.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
ترقب	تَرَقَّبَ see 1, in three places.
ترقح	تَرَقَّحَ see above. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> ترقّح لِعِيَالِهِ <b><i><FONT COLOR="DarkBlue">He gained, acquired,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">earned,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he sought,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">laboured, to gain</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">acquire</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">earn, sustenance for his family,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">household;</FONT></i></b> syn. اِكْتَسَبَ, <b><i><FONT COLOR="DarkOliveGreen"> (S, [see also 1,]) </FONT></i></b> or تَكَسَّبَ; <b><i><FONT COLOR="DarkOliveGreen"> (A, K;) </FONT></i></b> on the authority of Lh. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
ترقرق	تَرَقْرَقَ <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (water, &amp;c.,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">poured forth in small quantity.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, ran in an easy manner.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [See also 2, last sentence but one.] <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (water, S, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, in a state of motion,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">commotion;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA;) </FONT></i></b> in which sense, [meaning <b><i><FONT COLOR="DarkBlue">it flickered,</FONT></i></b>] it is [also] said of the سَرَاب [or mirage]; <b><i><FONT COLOR="DarkOliveGreen"> (O, K; [see also another explanation below;]) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">it went to and fro;</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">it came and went.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA.) </FONT></i></b> And in like manner, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> ترقرق الدَّمْعُ <b><i><FONT COLOR="DarkBlue">The tears went round about at the inner edge of the eyelid―</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> And ترقرقت الشَّمْسُ <b><i><FONT COLOR="DarkBlue">The sun appeared as though it were turning round</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A'Obeyd, K, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and coming and going, by reason of its nearness to the horizon, and of vapours intervening between it and the eyes;</FONT></i></b> which it does not when it is high. <b><i><FONT COLOR="DarkOliveGreen"> (A'Obeyd, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a thing) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">shone,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">glistened;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, S, K;) </FONT></i></b> as does the سَرَاب [or mirage]. <b><i><FONT COLOR="DarkOliveGreen"> (JK.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> ترقرقت عَيْنُهُ <b><i><FONT COLOR="DarkBlue">His eye shed tears.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
ترقش	ترقّش <b><i><FONT COLOR="DarkBlue">He adorned himself:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, K:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he displayed his beauty,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">goodliness.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See also 1.
ترقص	ترقّص [lit., <b><i><FONT COLOR="DarkBlue">He,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, became danced</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dandled.</FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And hence,] <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, became raised and lowered;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rose and sank;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">went up and down.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> You say, ترقّصوا فِى مَسِيرِهِمْ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">They went up and down in their journeying;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A;) </FONT></i></b> as also ↓ ارقصوا . <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b> And Er―Rá'ee uses the phrase تَرَقَّصَتِ المَفَازَةُ, meaning, <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The desert</FONT></i></b> [in appearance] <b><i><FONT COLOR="DarkBlue">went up and down;</FONT></i></b> the mirage, only, making it [seem] to rise and sink. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
ترقط ثوبه	ترقّط ثَوْبُهُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">His garment became sprinkled with specks,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">small spots, of ink or the like.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b>
ترقوة	تَرْقُوَةٌ The <b><i><FONT COLOR="DarkBlue">collar―bone;</FONT></i></b> the <b><i><FONT COLOR="DarkBlue">bone between the pit at the uppermost part of the chest and the shoulder,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, S, Mgh, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">on either side, connecting those two parts,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, Mgh,) </FONT></i></b> of a man &amp;c.; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">each of the two prominent bones in the uppermost part of the chest, from the head of each shoulder to the edge of the pit above mentioned:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. ترب:) </FONT></i></b> [and sometimes, as in a phrase which see below,] the <b><i><FONT COLOR="DarkBlue">fore part of the</FONT></i></b> حَلْق [here app. meaning the <b><i><FONT COLOR="DarkBlue">throat</FONT></i></b>], <b><i><FONT COLOR="DarkBlue">at the uppermost part of the chest, the place into which the soul</FONT></i></b> [for النَّفَسُ, in copies of the K, I read النَّفْسُ] <b><i><FONT COLOR="DarkBlue">rises</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">when one is at the point of death</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (K in art. رقو:) </FONT></i></b> pl. تراقٍ <b><i><FONT COLOR="DarkOliveGreen"> (JK, Mgh, K) </FONT></i></b> and ترائِق; <b><i><FONT COLOR="DarkOliveGreen"> (JK, K;) </FONT></i></b> the latter formed by transposition: <b><i><FONT COLOR="DarkOliveGreen"> (JK:) </FONT></i></b> Fr says that the latter pl. is used by some for the former: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> the sing. is of the measure فَعْلُوَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (JK, S, K,) </FONT></i></b> as is shown by the verb mentioned above, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> though it is repeated in the K in art. رقو: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> one should not say تُرْقُوَةٌ, with damm to the ت. <b><i><FONT COLOR="DarkOliveGreen"> (S K.) </FONT></i></b> إِذَا بَلَغَتِ التَّرَاقِىَ, in the Kur lxxv. 26, means <b><i><FONT COLOR="DarkBlue">When it</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (the soul) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">reaches the uppermost parts of the chest;</FONT></i></b> [or, <b><i><FONT COLOR="DarkBlue">the parts of the throat next the chest;</FONT></i></b>] for النَّفْسُ is understood: <b><i><FONT COLOR="DarkOliveGreen"> (Bd:) </FONT></i></b> said when one is at the point of death. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
ترقوة	تَرْقُوَةٌ , mentioned in this art. in the K, as well as in art. ترق: see the latter art. رقى
ترقى	تَرَقَّىَ see 1, first sentence, in two places. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence,] ترقّى فِىِ العِلْمِ <b><i><FONT COLOR="DarkBlue">He rose by degrees,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">step by step, in knowledge,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">science.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b> And hence, مَا زَالَ يَتَرَقَّى بِهِ الحَالُ حَتَّى بَلَغَ غَايَتَهُ <b><i><FONT COLOR="DarkBlue">The state,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">condition, ceased not to rise with him until he reached the utmost point thereof.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> [Hence also, the verb being quasi―pass. of 2,] ترقّى إِلَيْهِ الخَبَرٌ <b><i><FONT COLOR="DarkBlue">The news,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">information, came to him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">reached him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (MA.) </FONT></i></b>
ترقيته	تَرْقَيْتُهُ , <b><i><FONT COLOR="DarkOliveGreen"> (ISk, JK, S, K,) </FONT></i></b> inf. n. تَرْقَاةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (ISk, S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">I hit,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hurt, his</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man's, ISk, JK, S) </FONT></i></b> تَرْقُوَة [or <b><i><FONT COLOR="DarkBlue">collar―bone</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (ISk, JK, S, K.) </FONT></i></b>
ترقيد	تَرْقِيدٌ <b><i><FONT COLOR="DarkBlue">A certain manner of going on foot,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">with quickness:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK:) </FONT></i></b> perhaps a mistranscription for تَرْفِيدٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
ترقيم	تَرْقِيمٌ inf. n. of 2 [q. v.]. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also, [as a subst.,] <b><i><FONT COLOR="DarkBlue">A certain sign,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">mark, of the keepers of the register of the</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">tax,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tribute, termed</FONT></i></b>] خَرَاج, <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">conventionally used by them,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">put upon</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">the notes,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">billets,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">petitions, termed</FONT></i></b>] رِقَاع [pl. of رُقْعَةٌ, q. v.], <b><i><FONT COLOR="DarkBlue">and upon</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">the writings termed</FONT></i></b>] تَوْقِيعَات [pl. of تَوْقِيعٌ, q. v.], <b><i><FONT COLOR="DarkBlue">and upon accounts,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">reckonings, lest it should be imagined that a blank has been left</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">to be afterwards filled up</FONT></i></b>], <b><i><FONT COLOR="DarkBlue">in order that no account be put down therein;</FONT></i></b> as also تَرْقِينٌ. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
ترك	تَرْكٌ : see تَرِيكَةٌ. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">A</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">drinking―cup or bowl such as is called</FONT></i></b>] قَدَح <b><i><FONT COLOR="DarkBlue">which a man lifts,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">carries, with his two hands.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ibn―'Abbád, TA.) </FONT></i></b>
تركب	تركّب <b><i><FONT COLOR="DarkBlue">It had one part of it put,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">set, upon another;</FONT></i></b> as also ↓ تراكب : <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">it was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, composed, constituted,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">put together:</FONT></i></b> see 2.] You say, تركّب الفَصُّ فِى الخَاتَمِ [<b><i><FONT COLOR="DarkBlue">The stone was set in the signet―ring</FONT></i></b>]: and تركّب النَّصْلُ فِى السَّهْمِ [<b><i><FONT COLOR="DarkBlue">The arrow―head was fixed in the shaft</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b>
تركة	تَرِكَةٌ <b><i><FONT COLOR="DarkBlue">A thing that is left, forsaken, relinquished, abandoned, deserted,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">quitted;</FONT></i></b> like طَلِبَةٌ meaning “ a thing desired, or sought; ” <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> see also تَرْكَةٌ: particularly, the <b><i><FONT COLOR="DarkBlue">inheritance,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">property that is left,</FONT></i></b> of a person deceased; <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K; *) </FONT></i></b> also pronounced ↓ تِرْكَةٌ : pl. تَرِكَاتٌ. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b>
تركة	تَرْكَةٌ : see تَرِيكَةٌ, in two places. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A woman such as is termed</FONT></i></b> رَبْعَةٌ [i. e. <b><i><FONT COLOR="DarkBlue">of middling stature</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (Ibn―'Abbád, K:) </FONT></i></b> pl. تَرْكَاتٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> It is said in a trad., جَآءَ الخَلِيلُ إِلَى مَكَّةَ يُطَالِعُ تَرْكَتَهُ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">El―Khaleel</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (i. e. Abraham) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">came to Mekkeh to get knowledge of his</FONT></i></b> تركة], meaning Hagar, and her son Ishmael: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> the word originally means an ostrich's egg, and is here used metaphorically; for the ostrich lays but one egg in the year, and then leaves it and goes away: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> Z says, in the Fáïk, that it is thus related, with the ر quiescent; <b><i><FONT COLOR="DarkOliveGreen"> (Nh, O, TA;) </FONT></i></b> but it would be a proper way if it were with kesr to the ر [↓ تَرِكَتَهُ ,] as meaning <b><i><FONT COLOR="DarkBlue">the thing that he had left,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">forsaken,</FONT></i></b> &amp;c. <b><i><FONT COLOR="DarkOliveGreen"> (Nh, O, K.) </FONT></i></b>
تركة	تِرْكَةٌ : see what next follows.
تركته بالمرتزم	تَرَكْتُهُ بِالمُرْتَزَمِ [<b><i><FONT COLOR="DarkBlue">I left him in the place where one cleaves to the ground;</FONT></i></b> or] <b><i><FONT COLOR="DarkBlue">I made him to cleave to the ground.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> رزن
تركته على مهيدئته	تَرَكْتُهُ عَلَى مُهَيْدِئَتِهِ <b><i><FONT COLOR="DarkBlue">I left him in the state,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">condition, wherein he was:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (As, S, K:) </FONT></i></b> dim. of مَهْدَأَةٌ. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> هدب
تركتهم فى محوكة	تَرَكْتُهُمْ فِى مَحْوَكَةٍ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">I left them</FONT></i></b> [engaged] <b><i><FONT COLOR="DarkBlue">in light.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> حول
تركتهم مرتثدين ما تحملوا بعد	تَرَكْتُهُمْ مُرْتَثِدِينَ مَا تَحَمَّلُوا بَعْدُ means <b><i><FONT COLOR="DarkBlue">I left them putting their goods,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">utensils and furniture, one upon another,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, * S, M, * L, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">without having that whereon to remove them,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, L,) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">not having yet taken them up and departed:</FONT></i></b>] thus مُرْتَثِدُونَ differs from رَثَدٌ [q. v.]. <b><i><FONT COLOR="DarkOliveGreen"> (S, L.) </FONT></i></b> رثم
تركركه	تَرَكْرُكُهُ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> relating to a skin [of milk], <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> means تَمَخُّضُهُ [i. e. <b><i><FONT COLOR="DarkBlue">Its being agitated</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">with the butter.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA. [In the CK, تَرَكْرَكَهُ and تَمَخَّضَهُ are put for تَرَكْرُكُهُ and تَمَخُّضُهُ.]) </FONT></i></b>
تركضى	تَرْكَضَى and تِرْكِضَآءُ, the former incorrectly written in the K تَرْكَضَآءُ, [or, in some copies, تَرْكُضَآءُ, and the latter in one copy written تَرْكِضَآءُ,] are there said to be used as examples by the grammarians, but not explained; and the author offers his opinion that they are syn. with رَكْضٌ: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> but this is a strange defect: for AHei explains them as signifying <b><i><FONT COLOR="DarkBlue">A certain gait, in which is a proud and self―conceited air, with an affected inclining of the body from side to side:</FONT></i></b> and he asserts the ت to be augmentative: <b><i><FONT COLOR="DarkOliveGreen"> (MF, TA:) </FONT></i></b> and in the L they are expl. as signifying <b><i><FONT COLOR="DarkBlue">a particular kind of gait:</FONT></i></b> or meaning as above. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
تركع	تَرَكَّعَ see 1, in the latter half of the paragraph.
تركل بمسحاته	تركّل بِمِسْحَاتِهِ <b><i><FONT COLOR="DarkBlue">He struck his</FONT></i></b> مسحاة [or <b><i><FONT COLOR="DarkBlue">spade</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">with his foot,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA,) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">pressed upon it with his haunch,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in order that it might enter into the earth.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA.) </FONT></i></b>
تركن	تركّن said of a man, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> [or primarily and properly, of a thing, like رَكُنَ,] <b><i><FONT COLOR="DarkBlue">He,</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">it</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, firm,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">strong,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">inaccessible,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">difficult of access.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And [hence,] <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He endeavoured,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">constrained himself, to be grave, staid, steady, sedate,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">calm;</FONT></i></b> syn. تَوَقَّرَ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> and تَرَزَّنَ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
تركناهم عمى	تَرَكْنَاهُمْ عُمَّى , <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> or تركناهم فى عُمَّى, <b><i><FONT COLOR="DarkOliveGreen"> (so in some copies of the S, [thus in one of my copies,]) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">We left them at the point of death.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also أَعْمَآءُ.
تركه	تَرَكَهُ , <b><i><FONT COLOR="DarkOliveGreen"> (S, M, Msb, K, &amp;c.,) </FONT></i></b> aor. تَرُكَ , <b><i><FONT COLOR="DarkOliveGreen"> (S, M,) </FONT></i></b> inf. n. تَرْكٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, M, Msb, K, &amp;c.) </FONT></i></b> and ترْكَانٌ, with kesr, <b><i><FONT COLOR="DarkOliveGreen"> (Fr, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He left it, forsook it, relinquished it, abandoned it, deserted it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">quitted it;</FONT></i></b> either <b><i><FONT COLOR="DarkBlue">intentionally, and by choice,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">by constraint, and of necessity:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Er―Rághib, TA:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he left it, forsook it,</FONT></i></b> &amp;c., as above; namely, a thing that he desired, or wished for, and also a thing that he did not desire, or did not wish for: <b><i><FONT COLOR="DarkOliveGreen"> (Ibn―'Arafeh, TA:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he left it, quitted it, went away from it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">departed from it;</FONT></i></b> namely, a place: and <b><i><FONT COLOR="DarkBlue">he left him, forsook him, relinquished him, abandoned him, deserted him, quitted him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">separated himself from him:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he cast it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">threw it, away, as a thing of no account; rejected it; discarded it; cast it off; left it off:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (MF, TA:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he left it, left it alone, let it alone; ceased, desisted, forbore,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">abstained, from it; neglected it, omitted it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">left it undone;</FONT></i></b> syn. خَلَّاهُ; <b><i><FONT COLOR="DarkOliveGreen"> (S, A, O;) </FONT></i></b> or وَدَعَهُ; <b><i><FONT COLOR="DarkOliveGreen"> (M, K;) </FONT></i></b> as also ↓ اتّركهُ . <b><i><FONT COLOR="DarkOliveGreen"> (K. [But respecting this latter verb, see what follows.]) </FONT></i></b> وَا تْرُكِ البَحْرَ رَهْوًا, in the Kur xliv. 23, <b><i><FONT COLOR="DarkBlue">And leave thou the sea opened with a wide interval;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">motionless,</FONT></i></b> in the same state as before thy passing through it, and strike it not with thy rod, nor alter anything thereof; <b><i><FONT COLOR="DarkOliveGreen"> (Bd;) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">motionless, parted asunder;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Jel;) </FONT></i></b> so that the Egyptians may enter it; <b><i><FONT COLOR="DarkOliveGreen"> (Bd, Jel;) </FONT></i></b> is an instance of the verb meaning leaving intentionally, and by choice: <b><i><FONT COLOR="DarkOliveGreen"> (Er―Rághib, TA:) </FONT></i></b> and كَمْ تَرَكُوا مِنْ جَنَّاتٍ وَعُيُونٍ, in the next verse, <b><i><FONT COLOR="DarkBlue">How many gardens and springs did they leave!</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Jel,) </FONT></i></b> is an instance of the verb meaning leaving by constraint, and of necessity. <b><i><FONT COLOR="DarkOliveGreen"> (Er―Rághib, TA.) </FONT></i></b> In a phrase such as تَرَكَ حَقَّهُ, meaning <b><i><FONT COLOR="DarkBlue">He made his right,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">due,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">claim, to be null,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he rejected it,</FONT></i></b> and such as تَرَكَ رَكْعَةٌ مِنَ الصَّلَاةِ, meaning <b><i><FONT COLOR="DarkBlue">He neglected, omitted,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">left unperformed, a</FONT></i></b> ركعة, <b><i><FONT COLOR="DarkBlue">of the prayer,</FONT></i></b> [it is said <b><i><FONT COLOR="DarkOliveGreen"> (but I think it doubtful) </FONT></i></b> that] the verb, having an ideal substantive for its objective complement, is used metaphorically. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> ↓ قَالَ فِيهِ فَمَا ا تَّرَكَ means مَا تَرَكَ شَيْئًا [i. e. <b><i><FONT COLOR="DarkBlue">He strove, laboured,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">exerted himself,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (اِجْتَهَدَ,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in it, and neglected not,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">omitted not, anything</FONT></i></b> in his power]: the verb is of the measure اِفْتَعَلَ. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> مَنْ أَوْصَى بِالثُّلُثِ وَلَمْ شَيْئًا ↓ يَتَّرِكْ is a mistake for ولم يَتْرُكْ شَيْئًا, or ولم ↓ يَتَّرِكْ without شَيْئًا, or فَمَا ا تَّرَكَ; for this verb is not trans., except, sometimes, in poetry; and the meaning is, وَلَمْ يَتْرُكْ فِيمَاأُذِنَ لَهُ فِيهِ شَيْئًا [i. e. <b><i><FONT COLOR="DarkBlue">He who bequeaths the third</FONT></i></b> of his property, <b><i><FONT COLOR="DarkBlue">and does not omit anything</FONT></i></b> of what he is allowed <b><i><FONT COLOR="DarkOliveGreen"> (to leave, or anything of the third part, for this is all that he is allowed to bequeath) </FONT></i></b>]: it is from the saying ↓ فَعَلَ فَمَا ا تَّرَكَ [<b><i><FONT COLOR="DarkBlue">He did</FONT></i></b> such a thing, <b><i><FONT COLOR="DarkBlue">and neglected not,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">omitted not, anything</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b> You say also, تَرَكَ المَيِّتُ مَالًا, i. e. <b><i><FONT COLOR="DarkBlue">The deceased left property.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> وَتَرَكْنَا عَلَيْهِ فِى الآخِرِينَ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> in the Kur [xxxvii. 76 &amp;c.], <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> means <b><i><FONT COLOR="DarkBlue">And we have perpetuated</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, Jel, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">to him</FONT></i></b> a eulogy <b><i><FONT COLOR="DarkBlue">among the later generations</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Jel, TA) </FONT></i></b> of the prophets and peoples to the day of resurrection, [namely,] Salutation &amp;c. <b><i><FONT COLOR="DarkOliveGreen"> (Jel.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> التَّرْكُ is also <b><i><FONT COLOR="DarkBlue">syn. with</FONT></i></b> الجَعْلُ, <b><i><FONT COLOR="DarkOliveGreen"> (Lth, K, TA,) </FONT></i></b> in some instances; <b><i><FONT COLOR="DarkOliveGreen"> (Lth, TA;) </FONT></i></b> as though it had two contr. significations: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> [i. e.,] when تَرَكَ is doubly trans., it has the meaning of صَيَّرَ, <b><i><FONT COLOR="DarkOliveGreen"> (MF, TA,) </FONT></i></b> or جَعَلَ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> So in the saying, تَرَكْتُ الحَبْلَ شَدِيدًا <b><i><FONT COLOR="DarkBlue">I made,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rendered, the rope strong;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">made it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">caused it, to be,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">become, strong.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> So too in the Kur ii. 16, وَتَرَكَهُمْ فِى ظُلُمَاتٍ <b><i><FONT COLOR="DarkBlue">And maketh,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">causeth, them to be in darknesses.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ksh, Bd, MF.) </FONT></i></b> And sometimes one says of any action that has come at last to a certain state, مَا تَرَكْتُهُ كَذَا [<b><i><FONT COLOR="DarkBlue">I did not make it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cause it, to be thus</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> تَرِكَ, aor. تَرَكَ , <b><i><FONT COLOR="DarkOliveGreen"> (IAar, K,) </FONT></i></b> inf. n. تَرْكٌ, <b><i><FONT COLOR="DarkOliveGreen"> (TK,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man, IAar) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">married,</FONT></i></b> i. e. <b><i><FONT COLOR="DarkBlue">took to wife, a</FONT></i></b> تَرِيكَة, <b><i><FONT COLOR="DarkOliveGreen"> (IAar, K,) </FONT></i></b> meaning <b><i><FONT COLOR="DarkBlue">a woman that had remained a virgin, unmarried, until she had become of middle age,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">long after she had attained to puberty, in the house,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tent, of her parents.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
تركهم هوثا بوثا	تَرَكَهُمْ هَوْثًا بَوْثًا <b><i><FONT COLOR="DarkBlue">He made a great slaughter among them.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [See art. بوث.]
ترمآء	تَرْمَآءٌ : see 3 [of which it is a quasi―inf. n.].
ترما	ترما [<b><i><FONT COLOR="DarkBlue">The Turkumán;</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">a certain people,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">race, of the Turks;</FONT></i></b> [absurdly said to be] so called because two hundred thousand of them became believers in one month; wherefore they said لَا تَرَمَا [the Turks of belief]; which was afterwards contracted into تُرْكُمَانٌ: <b><i><FONT COLOR="DarkOliveGreen"> (K, TA:) </FONT></i></b> [a coll. gen. n.: n. un., and rel. n., تُرْكُمَانِىٌّ:] pl. تَرَاكِمَةٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> ترما
ترمرم	تَرَمْرَمَ <b><i><FONT COLOR="DarkBlue">He moved his lips,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">his mouth,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">to speak:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, S:) </FONT></i></b> or تَرَمْرَمُوا <b><i><FONT COLOR="DarkBlue">they put themselves in motion to speak, but spake not:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K:) </FONT></i></b> but it is said to be mostly used in negative phrases. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> One says, مَا تَرَمْرَمَ فُلَانٌ بِحَرْفٍ <b><i><FONT COLOR="DarkBlue">Such a one uttered not</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">a letter,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a word</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (T, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">put not himself in motion</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">therewith</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (IDrd, TA.) </FONT></i></b> And كَلَّمَهُ فَمَا تَرَمْرَمَ [<b><i><FONT COLOR="DarkBlue">He spoke to him and</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">he returned not a reply.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, TA.) </FONT></i></b>
ترمز	تَرَمَّزَ see 1, in two places.
ترمس	تُرْمُسٌ [vulgarly pronounced in the present day تِرْمِس; from the Greek θέρμο , or Coptic θαρο ; <b><i><FONT COLOR="DarkBlue">Lupines;</FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">lupine;</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">a certain grain, well known, of the description termed</FONT></i></b> قَطَانِىّ; <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> the <b><i><FONT COLOR="DarkBlue">produce of a tree</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">plant</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">which has a grain ribbed and notched:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth, M, * K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> بَاقِلَّى مِصْرِىٌّ: <b><i><FONT COLOR="DarkOliveGreen"> (the Minháj and K:) </FONT></i></b> [but if this be the same as the بَاقِلَّى قِبْطِىّ, it is a mistake, accord. to Ibn―Beytár, to identify it with the ترمس:] AHn says that it is the جِرْجِير مِصْرِىّ, and is <b><i><FONT COLOR="DarkBlue">of the description termed</FONT></i></b> قَطَانِىّ; and under the head of the letter ج, he says that the جِرْجِير is the بَاقِلِّى: accord. to the Minháj, it is <b><i><FONT COLOR="DarkBlue">a grain of an expanded shape, of bitter taste, hollowed in the middle; and the wild kind is smaller than the other, and stronger: and the</FONT></i></b> ترمس <b><i><FONT COLOR="DarkBlue">approaches more to medicine than to food: the best is the white, large, and heavy:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> some say that the ت is augmentative, and that the word is from رَمَسَ, signifying “ he concealed ” a thing: <b><i><FONT COLOR="DarkOliveGreen"> (MF, TA:) </FONT></i></b> the n. un. is with ة <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> ترن
ترمض الظبآء	ترمّض الظِّبَآءَ <b><i><FONT COLOR="DarkBlue">He drove the gazelles upon the ground,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">stones, vehemently heated by the sun, until their hoofs became dissundered,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dislocated, and so they were taken:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he hunted them during the vehement midday―heat,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">pursuing them until, their legs being dislocated by the vehemently―heated ground, he took them.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> التَّرَمُّضُ also signifies <b><i><FONT COLOR="DarkBlue">The heaving of the soul</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">stomach</FONT></i></b>]; or <b><i><FONT COLOR="DarkBlue">its being agitated by a tendency to vomit;</FONT></i></b> syn. غَثَيَانُ النَّفْسِ. <b><i><FONT COLOR="DarkOliveGreen"> (IAar, K.) </FONT></i></b>
ترمق	ترمّق <b><i><FONT COLOR="DarkBlue">He drank milk little by little.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K. [See also 2.]) </FONT></i></b> And <b><i><FONT COLOR="DarkBlue">He supped,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sipped,</FONT></i></b> water, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">sup after sup,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sip after sip.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
ترمل	ترمّل <b><i><FONT COLOR="DarkBlue">He became defiled,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">smeared,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, S,) </FONT></i></b> with his blood, <b><i><FONT COLOR="DarkOliveGreen"> (T,) </FONT></i></b> or with blood; as also ↓ ارتمل . <b><i><FONT COLOR="DarkOliveGreen"> (S. [See also 2 and 4.]) </FONT></i></b>
ترممه	ترمّمهُ <b><i><FONT COLOR="DarkBlue">He proceeded gradually, by degrees, step by step,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">time after time, with the repairing of it;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">with the putting it into a good, sound, right,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">proper, state.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See also 1, near the middle of the paragraph, in two places.
ترمى	ترمّى <b><i><FONT COLOR="DarkBlue">He shot,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cast, at the butts,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">at the trunks of trees.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ISk, T, S, M.) </FONT></i></b>
ترنج	تُرُنْجٌ and تُرُنْجَةٌ: see art. ترج.
ترنج	تُرُنْجٌ and تُرُنْجَةٌ: see what follows.
ترنجبين	تَرَنْجُبِينٌ and تَرَنْجَبِينٌ and تُرَنْجَبِينٌ [thus variously written, in the last manner in the TA, and there said to be “ with damm; ” from the Persian تَرَنْگُبِينْ; <b><i><FONT COLOR="DarkBlue">A kind of manna;</FONT></i></b> the <b><i><FONT COLOR="DarkBlue">manna of the thorny plant called by the Arabs the</FONT></i></b> حَاج, <b><i><FONT COLOR="DarkBlue">and hence by European botanists “ alhagi: ”</FONT></i></b> accord. to Dr. Royle <b><i><FONT COLOR="DarkOliveGreen"> (art. “ Man ” in Kitto's Cycl. of Bibl. Lit.) </FONT></i></b>, it is <b><i><FONT COLOR="DarkBlue">a sweetish juice which exudes from the alhagi maurorum, concretes into small granular masses, and is usually distinguished by the name of Persian manna:</FONT></i></b> he also states that the alhagi maurorum and another species, alhagi desertorum, are ‘ called in Mesopotamia “ agool, ” according to some authorities, while by others this is thought to be the name of another plant: ’ by “ agool ” is meant عَاقُول, q. v.:] <b><i><FONT COLOR="DarkBlue">a kind of dew</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (طَلٌّ) </FONT></i></b>, <b><i><FONT COLOR="DarkBlue">that falls mostly in Khurásán and in Ma―waráli―n―nahr, and, in our country, mostly upon the</FONT></i></b> حاج: <b><i><FONT COLOR="DarkBlue">the best thereof is that which is fresh,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">moist, and white:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ibn―Seenà, or “ Avicenna, ” vol. i. of the Arabic ed., p. 262:) </FONT></i></b> the مَنّ [or <b><i><FONT COLOR="DarkBlue">manna</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">mentioned in the Kur―án</FONT></i></b> [ii. 54]. <b><i><FONT COLOR="DarkOliveGreen"> (Ksh, Bd, Jel, TA.) </FONT></i></b> [See also “ Ibn Baithar ” <b><i><FONT COLOR="DarkOliveGreen"> (Ibn―Beytár) </FONT></i></b>, vol. i. p. 207.] تره
ترنح	ترنّح <b><i><FONT COLOR="DarkBlue">He inclined from side to side,</FONT></i></b> by reason of intoxication &amp;c; <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K;) </FONT></i></b> as also ↓ ارتنح , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> and ↓ رَنَّحَ [app. a mistranscription for رُنِّحَ]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He inclined, and went round.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a branch) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">inclined from side to side, being blown by the wind.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> ترنّح بَيْنَ أَمْرَيْنِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He wavered between two things.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> ترنّح عَلَى فُلَانٍ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, inimical to such a one, domineering, and exalting himself.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> And ترنّح <b><i><FONT COLOR="DarkBlue">He sipped wine</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (شَرَاب) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">by little and little.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AHn, K.) </FONT></i></b>
ترنق	تَرَنَّقَ see 1.
ترنم	ترنّم ; and ↓ رَنِمَ , <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb,) </FONT></i></b> aor. رَنَمَ , <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> inf. n. [رَنَمٌ and] رَنِيمٌ; <b><i><FONT COLOR="DarkOliveGreen"> (TK;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> رَجَّعَ صَوْتَهُ <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb) </FONT></i></b> i. e. [<b><i><FONT COLOR="DarkBlue">He trilled,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">quavered;</FONT></i></b> or] <b><i><FONT COLOR="DarkBlue">he reiterated his voice in his throat,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fauces,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S and K and TA in art. رجع,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">like</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">as is done in</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">chanting,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S in that art.,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in reading</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">reciting,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">singing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">piping,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">other performances, of such as are accompanied with quavering,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">trilling:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA in that art.:) </FONT></i></b> both said of a singer: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> and the former said of a bird, in its هَدِير [or cooing]; <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb;) </FONT></i></b> and of a bow, when it is twanged: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> and تَرْنِيمٌ [inf. n. of ↓ رنّم ] signifies the like: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or التَّرْنِيمُ signifies تَطْرِيبُ الصَّوْتِ [i. e. <b><i><FONT COLOR="DarkBlue">the trilling,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">quavering, and prolonging the voice;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">prolonging the voice, and modulating it sweetly,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">warbling</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (T, * M, K;) </FONT></i></b> and so رَنِيمٌ [mentioned above as inf. n. of ↓ رَنِمَ ]; <b><i><FONT COLOR="DarkOliveGreen"> (Lth, T, M, K;) </FONT></i></b> whence التَّرَنُّمُ [which signifies the same, as is shown by what follows]: <b><i><FONT COLOR="DarkOliveGreen"> (Lth, T:) </FONT></i></b> ↓ رنّم is said of the pigeon, <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> and of the [bird called] مُكَّاء, <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> and of the [locust, or species of locust, called] جُنْدَب [meaning <b><i><FONT COLOR="DarkBlue">it chirped</FONT></i></b>], and of the bow [meaning <b><i><FONT COLOR="DarkBlue">it emitted a musical ringing sound,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a plaintive sound</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (see تَرْنَمُوتٌ, below,) </FONT></i></b> when twanged], <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> and [in like manner] of the lute, <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> and of a thing <b><i><FONT COLOR="DarkOliveGreen"> (M, K:) </FONT></i></b> of any kind <b><i><FONT COLOR="DarkOliveGreen"> (M) of which the sound is esteemed pleasant, or delightful; and تَرَنَّمَ likewise: (M, K:) </FONT></i></b> or you say, الحَمَامَةُ تَتَرَنَّمُ [<b><i><FONT COLOR="DarkBlue">The pigeon trills,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">quavers,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cooes</FONT></i></b>]: and of the مُكَّآء you say, ↓ فِى صَوْتِهِ تَرْنِيمٌ [<b><i><FONT COLOR="DarkBlue">In its voice,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cry, is a trilling,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">quavering</FONT></i></b>]: and of the bow, and the lute, and a thing [of any kind] of which the sound is esteemed pleasant, or delightful, ↓ لَهُ تَرْنِيمٌ [<b><i><FONT COLOR="DarkBlue">It has a musical ringing sound,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a plaintive sound</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Lth, T.) </FONT></i></b> It is said in a trad., مَا أَذِنَ ا للّٰهُ لِشَىْءٍ أَذَنَهُ لِنَبِىٍّ حَسَنِ التَّرَنُّمِ بِالقُرْآنِ [<b><i><FONT COLOR="DarkBlue">God has not listened to anything as He listens to a prophet having a good manner of trilling,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">quavering,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">prolonging and modulating sweetly his voice, in reciting the Kur―án</FONT></i></b>]: or, as some relate it, حَسَنِ الصَّوْتِ يَتَرَنَّمُ بِالقُرْآنِ [<b><i><FONT COLOR="DarkBlue">good in respect of the voice, trilling,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">in reciting the Kur―án</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
ترنموت	تَرْنَمُوتٌ : see رَنْمَةٌ, in two places. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also an epithet applied to a bow, meaning <b><i><FONT COLOR="DarkBlue">Having a plaintive sound</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (حِسٌّ, so in a copy of the M, or حَنِينٌ, K, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">on the occasion of shooting.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b>
ترنموتة	تَرْنَمُوتَةٌ : see رَنْمَةٌ, in three places.
ترنوق	تُرْنُوقٌ <b><i><FONT COLOR="DarkOliveGreen"> (JK, S, K) </FONT></i></b> and تَرْنُوقٌ and تُرْنُوقَآءُ <b><i><FONT COLOR="DarkOliveGreen"> (K) The <b><i><FONT COLOR="DarkBlue">mud that is in rivers, and in a channel of water,</FONT></i></b> (S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">when the water has sunk therefrom into the earth:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">thin, and viscous, cohesive,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">slimy, mud remaining in a pool of water left by a torrent:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK:) </FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">slime</FONT></i></b> of a well, and of the channel of a torrent, <b><i><FONT COLOR="DarkBlue">mixed with black,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">black and fetid, mud.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh voce تِقْنٌ, from the “Jámi'” of El―Ghooree.) </FONT></i></b>
ترنومة	تَرْنُومَةٌ or تُرْنُومَةٌ: see رَنْمَةٌ. رنو
ترنى	ترنّى <b><i><FONT COLOR="DarkBlue">He continued looking at the thing that he loved.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, T, K.) </FONT></i></b> [See also 1.]
ترنى	تُرْنَى <b><i><FONT COLOR="DarkBlue">A fornicatress,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an adulteress:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K:) </FONT></i></b> [accord. to ISd,] of the measure تُفْعَلُ, from الرُّنُوُّ; i. e., <b><i><FONT COLOR="DarkBlue">that is gazed at,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">looked at continually;</FONT></i></b> because she is made an object of suspicion, or evil opinion: <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> [whence,] اِبْنُ تُرْنَى <b><i><FONT COLOR="DarkBlue">One that is base―born.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> [See more in art. ترن.]
ترنى	تُرْنَى an appellation applied to <b><i><FONT COLOR="DarkBlue">A female slave;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, K) </FONT></i></b> and to <b><i><FONT COLOR="DarkBlue">a fornicatress, an adulteress,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a prostitute;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K;) </FONT></i></b> as also فَرْتَنَى: <b><i><FONT COLOR="DarkOliveGreen"> (T, K:) </FONT></i></b> and اِبْنُ تُرْنَى means <b><i><FONT COLOR="DarkBlue">the son of a fornicatress</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an adulteress</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a prostitute;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, K;) </FONT></i></b> as also ابن فَرْتَنَى: <b><i><FONT COLOR="DarkOliveGreen"> (T:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">one that is base―born:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S in art. رنو:) </FONT></i></b> but it is said that تُرْنَى is of the measure تُفعَلُ, from الرُّنُوُّ: <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> it may be from رُنِيَتْ meaning “ she was looked at continuously. ” <b><i><FONT COLOR="DarkOliveGreen"> (T, K.) </FONT></i></b> ترنج
تره	تَرِهَ , aor. تَرَهَ , <b><i><FONT COLOR="DarkBlue">He fell into what are termed</FONT></i></b> تُرَّهَات, said to signify, originally, [<b><i><FONT COLOR="DarkBlue">deserts, such as are termed</FONT></i></b>] قِفَار, and to be metaphorically applied to <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">false,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">vain, sayings</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">actions</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">affairs; unprofitable sayings:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he uttered false and confused and vain speech, with somewhat of embellishment,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth, TA,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">without foundation,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">order,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">method.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Akh, TA.) </FONT></i></b>
تره	تُرَّهٌ : see what next follows, in two places.
ترهب	ترهّب <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">became a</FONT></i></b> رَاهِب [or <b><i><FONT COLOR="DarkBlue">monk</FONT></i></b>], <b><i><FONT COLOR="DarkBlue">fearing God,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fearing God with reverence</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">awe:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he devoted himself to religious services</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">exercises</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, S, A, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in his</FONT></i></b> صَوْمَعَة [or <b><i><FONT COLOR="DarkBlue">cell</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (A:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a monk) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">detached himself</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">from the world.</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became a recluse,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">for the purpose of devoting himself to religious services</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">exercises.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> ترهّبهُ <b><i><FONT COLOR="DarkBlue">He threatened him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
ترهة	تُرَّهَةٌ <b><i><FONT COLOR="DarkBlue">A small road branching off from a main road:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (As, S, K:) </FONT></i></b> a Persian word, arabicized: <b><i><FONT COLOR="DarkOliveGreen"> (As, S:) </FONT></i></b> pl. تُرَّهَاتٌ <b><i><FONT COLOR="DarkOliveGreen"> (As, S, K) </FONT></i></b> and تُرُّهَاتٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">A</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">desert, such as is termed</FONT></i></b> قَفْرٌ, <b><i><FONT COLOR="DarkOliveGreen"> (see 1,) </FONT></i></b> or] مَفَازَةٌ, <b><i><FONT COLOR="DarkBlue">and</FONT></i></b> صَحْرَآءُ. <b><i><FONT COLOR="DarkOliveGreen"> (JK.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> The first in this paragraph is the primary signification: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and hence, metaphorically, <b><i><FONT COLOR="DarkOliveGreen"> (As, S,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A false,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">vain, saying</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">action</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">affair;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (As, JK, S K;) </FONT></i></b> as also ↓ تُرَّهٌ : <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> pl. of the former, تُرَّهَاتٌ <b><i><FONT COLOR="DarkOliveGreen"> (JK, S, K *) </FONT></i></b> [and تُرُّهَاتٌ, as above]; and of the latter, تَرَارِيَهُ: <b><i><FONT COLOR="DarkOliveGreen"> (S, K: *) </FONT></i></b> or the primary signification of تُرَّهَاتٌ is قِفَارٌ: [see 1:] and it is metaphorically applied to <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">false,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">vain, sayings</FONT></i></b> or <b><i><FONT COLOR="DarkBlue"> actions</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">affairs;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">unprofitable sayings:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Z, K, TA:) </FONT></i></b> or, accord. to Az, <b><i><FONT COLOR="DarkBlue">false,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">vain, affairs:</FONT></i></b> and the sing. is ↓ تُرَّهٌ : or, accord. to IB, this last is pl. of تُرَّهَةٌ: [or rather a coll. gen. n.:] or, as some say, it is a sing.: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and accord. to Lth it signifies the act of <b><i><FONT COLOR="DarkBlue">lying,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">confusing</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">truth and falsehood</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Har p. 165.) </FONT></i></b> [Sometimes it is followed by a syn., to give greater force to the signification:] one says التُرَّهَاتُ البَسَابِسُ and التُرَّهَاتُ الصَّحَاصِحُ: and sometimes the former word is used as a prefixed noun governing the gen. case [so that one says تُرَّهَاتُ البَسَابِسُ and ترّهاتُ الصَّحَاصِحِ: الصَّحْصَحُ is mentioned in the K, in this art., as a syn. of التُّرَّهَةُ]. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">A calamity; a misfortune; an evil accident:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, * K:) </FONT></i></b> pl. [تُرَّهَاتٌ and] تَرَارِيَهُ. <b><i><FONT COLOR="DarkOliveGreen"> (JK.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> <b><i><FONT COLOR="DarkBlue">Wind.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> <b><i><FONT COLOR="DarkBlue">Clouds,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a collection of clouds.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, * K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">A certain small creeping thing</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (دُوَيْبَّة) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">found</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">in the sand.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, K.) </FONT></i></b> تسع
ترهل	ترهّل <b><i><FONT COLOR="DarkBlue">He was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, soft in the flesh:</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">it</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (the flesh of a limb or member) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, soft.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (KL.) </FONT></i></b> [See also 1.]
تروج	تروّج <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> [app. a camel] <b><i><FONT COLOR="DarkBlue">went round about the watering―trough,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tank, thirsting, and not getting to it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
تروح	تروّح [<b><i><FONT COLOR="DarkBlue">He fanned himself</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b> And تروّح بِمِرْوَحَةٍ [<b><i><FONT COLOR="DarkBlue">He fanned himself with a fan</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K.) </FONT></i></b> رَأَيْتُهُمْ يَتَرَوَّحُونَ فِى الضُّحَى, occurring in a trad., means <b><i><FONT COLOR="DarkBlue">I saw them requiring the being fanned with the fan</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (التَّرْوِيح بِالمِرْوَحَة) </FONT></i></b> by reason of the heat [<b><i><FONT COLOR="DarkBlue">in the morning after sunrise</FONT></i></b>]: or it may mean <b><i><FONT COLOR="DarkBlue">returning to their tents</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">houses:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">seeking rest.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> تروّحت الرَّائِحَةُ <b><i><FONT COLOR="DarkBlue">The odour exhaled,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">diffused itself.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> تروّح said of water, <b><i><FONT COLOR="DarkBlue">It acquired the odour of another thing by reason of its nearness thereto.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Msb, K.) </FONT></i></b> See also 4. <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> See also 10: <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> and see 1, in five places. <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> تروّح said of herbage, <b><i><FONT COLOR="DarkBlue">It became tall:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> and in like manner said of trees; as well as in well as in another sense explained in the first paragraph. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b7―]</FONT></b> تَرَيُّحٌ, thought by ISd to be an inf. n., of which the verb is تَرَيَّحَ: see أَرْيَحِيَّةٌ.
ترود	تروّد <b><i><FONT COLOR="DarkBlue">He trembled,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">quaked, by reason of extreme softness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tenderness, and fatness.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (KL.) </FONT></i></b>
تروع	تَرَوَّعَ see 1, in the former half of the paragraph.
تروغ	تروّغ <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a beast) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">rolled,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">turned himself over.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, IDrd, K.) </FONT></i></b> And تروّغ فِى الطِّينِ <b><i><FONT COLOR="DarkBlue">He became befouled,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">bedaubed, in the mud.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK.) </FONT></i></b>
تروق	تروّق <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (wine, or beverage, [&amp;c.,]) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">became clear</FONT></i></b> [or rather <b><i><FONT COLOR="DarkBlue">cleared</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">without pressing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">expressing.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
تروم به	تروّم بِهِ , or بِهَا, accord. to different copies of the K, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He mocked at, scoffed at, laughed at, derided,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ridiculed, him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">her.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b>
تروى	تروّى : see 1, first three sentences. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> You say also, تَرَوَّوْا and ↓ رَوَّوْا , meaning <b><i><FONT COLOR="DarkBlue">They provided themselves with water.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> And كَانُو يَتَرَوَّوْنَ مِنَ المَآءِ; <b><i><FONT COLOR="DarkOliveGreen"> (Msb, and so in a copy of the T; see 2, second sentence;) </FONT></i></b> or من المآء ↓ يَرْتَوُونَ ; <b><i><FONT COLOR="DarkOliveGreen"> (S and K; see again 2, second sentence;) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">They used to provide themselves with water:</FONT></i></b>] and المَآء ↓ مِنْ أَيْنَ تَرْتَوُونَ [<b><i><FONT COLOR="DarkBlue">Whence do ye provide for yourselves water?</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (T and S; see 1, in the middle of the paragraph.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And تَرَوَّتِ اللُّقْمَةُ بِالسَّمْنِ [<b><i><FONT COLOR="DarkBlue">The morsel was imbued,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">soaked, with clarified butter</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (En―Nadr, TA in art. ريغ.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> تروّى الحَدِيثَ, and الشِّعْرَ: see 1, in the latter half of the paragraph. <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> تَرَوَّتْ مَفَاصِلُهُ: see 8. <p></p><b><FONT COLOR="SaddleBrown">[―A4―]</FONT></b> تروّى فِيهِ: see 2, in two places.
ترويحة	تَرْوِيحَةٌ <b><i><FONT COLOR="DarkBlue">A single rest:</FONT></i></b> pl. تَرَاوِيحُ. <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, * Msb, * TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Hence, the تَرْوِيحَة of the month of Ramadán, <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> or صَلَاةُ التَّرَاوِيحِ [<b><i><FONT COLOR="DarkBlue">A form of prayer performed at some period of the night in the month of Ramadán, after the ordinary prayer of nightfall, consisting of twenty,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">more, rek'ahs, according to different persuasions</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, * Msb, TA;) </FONT></i></b> so called because the per former rests after each ترويحة, which consists of four rek'ahs; <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, * Msb, K, * TA;) </FONT></i></b> or because they used to rest between every two [pairs of] salutations. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [See De Sacy's Chrest. Ar., sec. ed., i. 167―8.] You say, صَلَّيْتُ بِهِمُ التَّرَاوِيحَ [<b><i><FONT COLOR="DarkBlue">I performed with them</FONT></i></b> the prayer of <b><i><FONT COLOR="DarkBlue">the</FONT></i></b> تراويح]. <b><i><FONT COLOR="DarkOliveGreen"> (A, * Mgh, Msb.) </FONT></i></b>
ترياب	تَرْيَابٌ : see تُرَابٌ.
ترياق	تِرْيَاقٌ , an arabicized word, <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K,) </FONT></i></b> from the Greek, <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K,) </FONT></i></b> [i. e. from θηρια degreesὰ ,] or originally Persian, <b><i><FONT COLOR="DarkOliveGreen"> (S, O,) </FONT></i></b> also written and pronounced دِرْيَاقٌ, <b><i><FONT COLOR="DarkOliveGreen"> (JK, Msb,) </FONT></i></b> and طِرْيَاقٌ; <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> or, as some say, from الرِّيقُ, because containing the spittle of serpents, and, if so, it is Arabic [in origin]: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">Theriac;</FONT></i></b> also called <b><i><FONT COLOR="DarkBlue">treacle;</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">an antidote for poisons;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a certain compound medicine,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">comprising many ingredients, at most ninety or ninety―six, and at least sixty―four,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">sometimes including the flesh of vipers,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and that of asses, which cause it to be prohibited and impure, or, as some say, it is prohibited without restriction:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">it is a remedy against the bite or sting of rapacious venomous reptiles and the like, and poisonous potions:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K: [I omit some unprofitable and absurd particulars respecting the compounds thus termed, in the K and other lexicons &amp;c.:]) </FONT></i></b> pl. تَرَايِيقُ. <b><i><FONT COLOR="DarkOliveGreen"> (K in art. فرق.) </FONT></i></b> The best kind is called التِّرْيَاقُ الفَارُوقُ, <b><i><FONT COLOR="DarkOliveGreen"> (K in art. فرق,) </FONT></i></b> vulgarly تِرْيَاقٌ فَارُوقِىٌّ. <b><i><FONT COLOR="DarkOliveGreen"> (TA in that art.) </FONT></i></b> [A principal ingredient of this kind is the best sort of Jews―pitch, i. e. asphaltum, also called mumia, and in Arabic مُومِيَا:) <b><i><FONT COLOR="DarkOliveGreen"> (see De Sacy's “ Rel. de l'Égypte par Abdallatif, ” ” p. 274:) </FONT></i></b> and this mumia, by itself, is called التِّرْيَاقُ التُّرْكِىُّ.] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [It is sometimes applied to <b><i><FONT COLOR="DarkBlue">Treacle,</FONT></i></b> as meaning the <b><i><FONT COLOR="DarkBlue">sirop that drains from sugar.</FONT></i></b>] It is also said to be applied to the فَادْزَهْر [or <b><i><FONT COLOR="DarkBlue">Bezoar―stone</FONT></i></b>], likewise termed مَسُوسٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. مس.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> Also, and ↓ تِرْيَاقَةٌ , <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Wine;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K;) </FONT></i></b> because it dispels anxiety; <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> or because it is a remedy for anxieties; <b><i><FONT COLOR="DarkOliveGreen"> (O;) </FONT></i></b> wherefore it is also termed صَابُونُ الهُمُومِ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> تِرْيَاقَةٌ: see the last sentence above. [بَاذِنْجَانُ تِرْيَاقِىٌّ <b><i><FONT COLOR="DarkBlue">Zanthium.</FONT></i></b>] ترك
ترياق	تِرْيَاقٌ , said in the T to be so called because containing the saliva of serpents, is explained in art. ترق. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
تريب	تَرَيَّبَ see the next paragraph.
تريب	تَرِيبٌ : see تُرَابٌ: <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> and see also تَرِيبَةٌ, in two places.
تريب	تَرْيَبٌ : see تُرَابٌ.
تريب	تَرْيَبٌ : see تُرَابٌ.
تريب	تِرْيِبٌ : see تُرَابٌ.
تريبة	تَرِيبَةٌ , <b><i><FONT COLOR="DarkOliveGreen"> (S, M, TA,) </FONT></i></b> or ↓ تَرِيبٌ , <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> sing. of
تريبل	تَرَيْبَلَ , originally تَرَأْبَلَ: see the latter, in art. رأبل.
ترية	تَرِيَّةٌ and تِرِيَّةٌ: see تَرْئِيَةٌ, in art. رأى.
تريث	تَرَيَّثَ see 1, in two places.
تريش	تَرَيَّشَ see 8, in two places: and see 1, last sentence but two.
تريع	تَرِيعٌ <b><i><FONT COLOR="DarkBlue">A register in which is written the</FONT></i></b> رَيْع [i. e. <b><i><FONT COLOR="DarkBlue">increase,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">revenue arising from the increase, of the lands</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">of districts:</FONT></i></b> the ت being augmentative: but it is a post―classical word. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
تريع	تَرِيعٌ : see تَرِعٌ.
تريعوا	تريّعوا : see 1, near the end of the paragraph. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> تريّع said of grease, or gravy, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> or oil, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> and of clarified butter, when much thereof has been put into food; <b><i><FONT COLOR="DarkOliveGreen"> (S, TA;) </FONT></i></b> or of melted grease in a bowl; <b><i><FONT COLOR="DarkOliveGreen"> (A, TA;) </FONT></i></b> or of clarified butter upon a cake of bread; <b><i><FONT COLOR="DarkOliveGreen"> (ISh, TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It flowed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ran, hither and thither, having no direct course;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA;) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">went to and fro;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, TA;) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">portions thereof followed a little after other portions:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ISh, TA:) </FONT></i></b> and, said of water, <b><i><FONT COLOR="DarkBlue">it ran,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">flowed.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> In like manner, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> said of the mirage <b><i><FONT COLOR="DarkOliveGreen"> (سَرَاب) </FONT></i></b>, [<b><i><FONT COLOR="DarkBlue">It quivered, vibrated,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">moved to and fro;</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">it came and went;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> as also تَرَيَّهَ: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and ↓ رَاعَ , aor. يَرِيعُ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> inf. n. رَيْعٌ <b><i><FONT COLOR="DarkOliveGreen"> (K, TA) </FONT></i></b> and رَيَعَانٌ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> said of the same, <b><i><FONT COLOR="DarkBlue">it was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, in a state of commotion</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">agitation; it quivered, vibrated,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">moved to and fro.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He became confounded,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">perplexed,</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">as though vacillating,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">wavering,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">and unable to see his right course;</FONT></i></b> as also ↓ استراع . <b><i><FONT COLOR="DarkOliveGreen"> (Ibn― 'Abbád, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He paused;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">waited:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, L, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkOliveGreen"> (so in the L, but in the O and K “ and ”) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he paused;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hesitated;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">held, refrained,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">abstained.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, L, K.) </FONT></i></b> [See the part. n., below.] <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> تَرَيَّعَتْ يَدَاهُ بِالجُودِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">His two hands overflowed with bounty,</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">as though they went hither and thither,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">for one cause after another.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
تريغت اللقمة بالسمن	تريّغت اللُّقْمَةُ بِالسَّمْنِ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The morsel,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">mouthful, was</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">smeared, seasoned,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">imbued,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">soaked,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (تَرَوَّت,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">with clarified butter.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (En―Nadr, TA.) </FONT></i></b> [In the CK, and in some MS. copies of the K, this verb is mentioned as quasi―pass. of 2.]
تريف	تَرَيَّفَ see 1, in three places.
تريق	تَرَيَّقَ see 1, first sentence.
تريك	تَرِيكٌ : see the next paragraph, in two places.
تريكة	تَرِيكَةٌ <b><i><FONT COLOR="DarkBlue">A woman that is left unmarried;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">that has remained a virgin, unmarried, until she has become of middle age,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">long after she has attained to puberty, in the house,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tent, of her parents:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> it is not applied to a male: <b><i><FONT COLOR="DarkOliveGreen"> (Lh, TA:) </FONT></i></b> pl. تَرَائِكُ. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">A meadow the depasturing of which has been neglected:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a pasture―land where people have pastured their beasts, either in a desert or upon a mountain, and of which the beasts have eaten until there remain</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">only</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">some relics of wood.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> <b><i><FONT COLOR="DarkBlue">Water left by a torrent:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IB, K:) </FONT></i></b> used in this sense by El―Farezdak. <b><i><FONT COLOR="DarkOliveGreen"> (IB.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> <b><i><FONT COLOR="DarkBlue">An egg after the young bird has gone forth from it:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an ostrich's egg</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">which she forsakes</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in the desert after it has become empty:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or, as some say, <b><i><FONT COLOR="DarkBlue">an ostrich's eggs left solitary:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and ↓ تَرْكَةٌ signifies the same. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> [For the pl., see the next sentence.] <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">An iron helmet;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> in the opinion of ISd, as being likened to the egg thus termed; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> and so ↓ تَرْكَةٌ : <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> the pl. [of the former] is تَرَائِكُ [mentioned in the S as pl. of the former applied to an ostrich's egg] and ↓ تَرِيكٌ and ↓ تَرْكٌ [the latter of which is termed in the S pl. of تَرْكَةٌ are coll. gen. ns. of which تَرِيكَةٌ and تَرْكَةٌ are the ns. un.]. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> <b><i><FONT COLOR="DarkBlue">A raceme of dates</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (كِبَاسَة [in the CK, erroneously, كُناسة]) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">after it has had what was upon it shaken off,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AHn, K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and is left:</FONT></i></b> pl. تَرَائِكُ: <b><i><FONT COLOR="DarkOliveGreen"> (AHn, TA:) </FONT></i></b> and ↓ تَرِيكٌ signifies <b><i><FONT COLOR="DarkBlue">a raceme</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (عُنْقٌود) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">when what was upon it has been eaten;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AHn, K, TA;) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">a raceme of dates</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (عِذْق) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">that has had what was upon it shaken off,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">so that nothing remains upon it:</FONT></i></b> so AHn says in one place. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b7―]</FONT></b> It is said in a trad., إِنَّ لِلّهِ تَرَائِكَ فِى خَلْقِهِ, meaning [<b><i><FONT COLOR="DarkBlue">Verily to God are referrible</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">conditions which He hath perpetuated in mankind,</FONT></i></b> of hope and heedlessness, so that they apply themselves thereby with boldness, forwardness, presumptuousness, or arrogance, to the things of the present world. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
تريه	تَرَيَّهَ see 1.
ترييد	تَرْيِيدٌ , in agriculture, The <b><i><FONT COLOR="DarkBlue">raising, with the</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">implement called</FONT></i></b>] مِجْنَب, <b><i><FONT COLOR="DarkBlue">the ridges that form the borders of streamlets for irrigation.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b>
تزا	تَزَاَّ^َ see 1.
تزابنوا	تزابنوا <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> تدافعوا [<b><i><FONT COLOR="DarkBlue">They contended,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">strove, together, in pushing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">thrusting,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in pushing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">thrusting, away;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">they pushed,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">one another;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pushed against one another</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
تزابى	تزابى <b><i><FONT COLOR="DarkBlue">He walked with a stretching of himself,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">with an elegant and a proud and selfconceited gait, and with slowness.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, K, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">He magnified himself;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">behaved proudly, haughtily,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">insolently;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA;) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">disdainfully.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
تزاجروا عن المنكر	تَزَاجَرُوا عَنِ المُنْكَرِ [<b><i><FONT COLOR="DarkBlue">They checked, restrained,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">forbade, one another, with rough speech;</FONT></i></b> or] <b><i><FONT COLOR="DarkBlue">they prevented, hindered,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">withheld one another;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">they forbade,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">prohibited, one another; from abominable, foul,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">evil, conduct.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, Msb.) </FONT></i></b>
تزاحفوا	تزاحفوا <b><i><FONT COLOR="DarkBlue">They drew near, one to another, in fight.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IDrd, Z, K.) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">They walked,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">marched, one to,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">towards, another;</FONT></i></b> as also ↓ ازدحفوا . <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
تزاحم	تَزَاْحَمَ see 1, and 8. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> تزاحمت الأَمْوَاجُ and ↓ ازدحمت <b><i><FONT COLOR="DarkBlue">The waves dashed against each other.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> See a verse cited below, voce زَحْمٌ.
تزاعما	تَزَاعَمَا <b><i><FONT COLOR="DarkBlue">They two competed in discoursing of a thing, and differed respecting it:</FONT></i></b> accord. to Z, it means <b><i><FONT COLOR="DarkBlue">they talked</FONT></i></b> of, or <b><i><FONT COLOR="DarkBlue">related,</FONT></i></b> زَعَمَات, i. e. [<b><i><FONT COLOR="DarkBlue">mere assertions,</FONT></i></b> or] <b><i><FONT COLOR="DarkBlue">stories in which no confidence was to be placed.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> Sh says that التَّزَاعُمُ is mostly used in relation to a thing respecting which there is doubt. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> One says also, تزاعم القَوْمُ, meaning <b><i><FONT COLOR="DarkBlue">The people,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">party, became responsible, one for another:</FONT></i></b> and hence, تزاعموا عَلَى كَذَا <b><i><FONT COLOR="DarkBlue">they leagued together, and aided one another, against such a thing.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
تزاملوا	تزاملوا <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> تراجزوا [i. e. <b><i><FONT COLOR="DarkBlue">They recited verses,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">poetry, of the metre termed</FONT></i></b> رَجَز, <b><i><FONT COLOR="DarkBlue">which is also termed</FONT></i></b> زَمَل, <b><i><FONT COLOR="DarkBlue">one with another;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">vied in doing so</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
تزاهدوه	تزاهدوهُ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">They contemned,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">despised, him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> It is said in a trad., of wine―drinkers, تزاهدوا الحَدَّ, i. e. <b><i><FONT COLOR="DarkBlue">they contemned the</FONT></i></b> حَدّ [or <b><i><FONT COLOR="DarkBlue">prescribed castigation</FONT></i></b>]; <b><i><FONT COLOR="DarkBlue">held it in little,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">mean, estimation; regarded it as a small thing.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [See also what next follows.]
تزاوج القوم	تزاوج القَوْمُ and ↓ اِزْدَوَجُوا <b><i><FONT COLOR="DarkBlue">The people,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">party, married one another; intermarried.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA. [See also 3.]) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also the next paragraph, in three places.
تزاوروا	تزاوروا <b><i><FONT COLOR="DarkBlue">They visited one another.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K.) </FONT></i></b> You say, بَيْنَهُمْ تَزَاوُرٌ <b><i><FONT COLOR="DarkBlue">Between them is mutual visiting.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also 9, in two places.
تزاولوا	تزاولوا <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> تَعَالَجُوا [<b><i><FONT COLOR="DarkBlue">They laboured, exerted themselves, strove, struggled, contended,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">conflicted, one with another, to prevail, overcome,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">gain the mastery</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">possession,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to effect an object</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S, K. [See also 3.]) </FONT></i></b>
تزايد	تزايد [<b><i><FONT COLOR="DarkBlue">It increased, augmented,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">grew, gradually; contr. of</FONT></i></b> تَنَاقَصَ]. See also 1. And see 5, in two places. تزايدوا عَلَى السِّلْعَةِ [<b><i><FONT COLOR="DarkBlue">They bade, one against another, for the commodity,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">article of merchandise, successively raising the price</FONT></i></b>]: said of the people of a market when a commodity is sold to him who bids more than others. <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> And تزايدوا فِى الثَّمَنِ حَتَّى بَلَغَ مُنْتَهَاهُ [<b><i><FONT COLOR="DarkBlue">They augmented the price, one outbidding another, until it attained its utmost</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b>
تزايغ	تَزَايُغٌ <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> تَمَايُلٌ, <b><i><FONT COLOR="DarkOliveGreen"> (JK, S, O, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">An inclining towards each other,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (PS,) </FONT></i></b> accord. to some, peculiarly, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> in the teeth. <b><i><FONT COLOR="DarkOliveGreen"> (JK, TA.) </FONT></i></b>
تزايل	تَزَاْيَلَ see 5, in three places. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence,] التَّزَايُلُ signifies also الاِحْتِشَامُ; <b><i><FONT COLOR="DarkOliveGreen"> (K, TA;) </FONT></i></b> a tropical meaning: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> one says, تزايل عَنْهُ, meaning اِحْتَشَمَهُ [i. e. <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, abashed at him</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (O, TA:) </FONT></i></b> because the مُحْتَشِم separates himself, and shrinks, from another. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> [See also مُتَزَايِلَةٌ, whence it seems that one says, of a woman, تَزَايَلَتْ, meaning <b><i><FONT COLOR="DarkBlue">She veiled her face from men:</FONT></i></b> see likewise 3.]
تزبب العنب	تزبّب العِنَبُ <b><i><FONT COLOR="DarkBlue">The grapes became converted into</FONT></i></b> زَبِيب [or <b><i><FONT COLOR="DarkBlue">raisins</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence,] تَزَبَّبَ قَبْلَ أَنْ يَتَحَصْرَمَ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [expl. in art. حصرم]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See also 2, in two places. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence,] تزبّب also signifies <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">became filled with rage,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">wrath.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
تزبد	تَزَبَّدَ see 1: <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> and see also 2, in two places. <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> تزبّدهُ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He swallowed it</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K) <b><i><FONT COLOR="DarkBlue">like as one swallows a piece of fresh butter:</FONT></i></b> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he took the clear,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pure,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">choice, part of it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> Of anything of which the clear, or pure, or choice part has been taken, one says, تُزُبِّدَ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> [Hence,] تزبّد اليَمِينَ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He took the oath hastily; was hasty in taking it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AA, S, K.) </FONT></i></b> It is said in a prov., تَزَبَّدَهَا حَذَّآءَ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He swallowed it</FONT></i></b> [i. e. <b><i><FONT COLOR="DarkBlue">took it,</FONT></i></b> namely, an oath, <b><i><FONT COLOR="DarkBlue">hastily,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">like as one swallows butter.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. حذ.) </FONT></i></b>
تزبر	تزبّر <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">quaked,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">trembled, by reason of anger.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA. [See also Q. Q. 4.]) </FONT></i></b>
تزبرة	تَزْبِرَةٌ : see 1.
تزبق	تزبّق <b><i><FONT COLOR="DarkBlue">He ornamented,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">adorned, himself;</FONT></i></b> like تزلّق. <b><i><FONT COLOR="DarkOliveGreen"> (Aboo―Turáb, TA in art. زلق.) </FONT></i></b>
تزبن	تَزَبَّنَ see 10, in two places.
تزبى زبية	تزبّى زُبْيَةً <b><i><FONT COLOR="DarkBlue">He made a pitfall for a lion</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">or a wolf;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh;) </FONT></i></b> as also ↓ زبّاه , inf. n. تَزْبِيَةٌ. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> A rájiz says, وَلَا تَكُونَنَّ مِنَ ا للَّذْ كِيدَا كَا للَّذْ تَزَبَّى زُبْيَةً فَا صْطِيدَا [<b><i><FONT COLOR="DarkBlue">And by no means be thou of those who have been beguiled; like him who has made a pitfall for a lion or a wolf, and then has</FONT></i></b> himself <b><i><FONT COLOR="DarkBlue">been trapped</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S, * Mgh.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And تزبّى فِى الزُّبْيَةِ, accord. to ISd, signifies the same as تَزبَّاهَا [app. in a sense different from that expl. above; meaning <b><i><FONT COLOR="DarkBlue">He concealed himself from the objects of the chase in the hollow made for that purpose:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he fell into the</FONT></i></b> زُبْيَة, like تَرَدَّى فِى الزُّبْيَةِ]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
تزجيت بكذا	تَزَجَّيْتُ بِكَذَا <b><i><FONT COLOR="DarkBlue">I contented myself with such a thing:</FONT></i></b> a rájiz says, تَزَجَّ مِنْ دُنْيَاكَ بِالبَلَاغِ [<b><i><FONT COLOR="DarkBlue">Content thyself with what is sufficient of thy worldly possessions</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S. [See also 2.]) </FONT></i></b>
تزحر	تَزَحَّرَ see 1, in two places. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> هُوَ يَتَزَحَّرُ بِمَالِهِ شُحًا <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">He yields his property with pain,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (app. from تَزَحَّرَتْ said of a woman in child―birth,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">by reason of niggardliness</FONT></i></b>]; as though he moaned, and strained himself; or moaned, being niggardly. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
تزحزح	تَزَحْزَحَ <b><i><FONT COLOR="DarkBlue">He,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, removed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became removed;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Mgh, Msb;) </FONT></i></b> and <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">removed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became removed, far away:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb, K:) </FONT></i></b> and accord. to Es―Semeen, ↓ زَحْزَحَ is likewise used in an intrans. sense, as well as a trans.; but MF says that its use in an intrans. sense is strange. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> You say, دَخَلْتُ عَلَى فُلَانٍ فَتَزَحْزَحَ لِى عَنْ مَجْلِسِهِ, i. e. [<b><i><FONT COLOR="DarkBlue">I went in to such a one, and</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">he removed</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">for me from his sitting―place</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb. *) </FONT></i></b>
تزحف	تَزَحَّفَ see 1, in the former half, in two places.
تزحل	تَزَحَّلَ see 1, first sentence.
تزحلف	تَزَحْلَفَ <b><i><FONT COLOR="DarkBlue">He,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, rolled down</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">along.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, * K, * TA.) </FONT></i></b> One says, يَتَزَحْلَفُونَ فِيهِ [<b><i><FONT COLOR="DarkBlue">They roll down it</FONT></i></b>]; namely, a smoothed descending, or sloping, place. <b><i><FONT COLOR="DarkOliveGreen"> (IAar, T, S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">He,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, became pushed, impelled, repelled,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">driven away</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">back.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> [Hence,] El―Ajjáj says, وَالشَّمْسُ قَدْ كَادَتْ تَكُونُ دَنَفَا أَدْفَعُهَا بِالرَّاحِ كَىْ تَزَحْلَفَا [<b><i><FONT COLOR="DarkBlue">And the sun had almost become near to setting, and to turning yellow; I repelling it with the palm of the hand in order that it might be warded off;</FONT></i></b> تَزَحْلَفَا being for تَتَزَحْلَفَ]. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> See also the next paragraph. <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> One says also تَزَحْلَفَتِ الشَّمْسُ meaning <b><i><FONT COLOR="DarkBlue">The sun inclined to setting:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">declined from the meridian, at midday.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
تزحلق	تَزَحْلَقَ <b><i><FONT COLOR="DarkBlue">He,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, rolled down;</FONT></i></b> syn. تَدَحْرَجَ: <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he slid,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">slipped, upon his posteriors.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
تزحول	تَزَحْوَلَ [quasi―pass. of Q. Q. 1]: see 1.
تزخر	تَزَخَّرَ see 1, first sentence.
تزخرف	تَزَخْرَفَ <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">adorned, ornamented, decorated,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">embellished, himself.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
تزخور	تَزَخْوَرَ : see 1.
تزرد	تَزَرَّدَ see 1, in two places.
تزرر	تزرّر <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a shirt [&amp;c.]) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">had</FONT></i></b> أَزْرَار [i. e. <b><i><FONT COLOR="DarkBlue">buttons,</FONT></i></b> or, as some say, <b><i><FONT COLOR="DarkBlue">loops for buttons,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">put upon it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b>
تزرزر	تَزَرْزَرَ <b><i><FONT COLOR="DarkBlue">He,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, in a state of motion,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">commotion.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
تزرع إلى الشر	تزرّع إِلَى الشَّرَّ <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> تسرّع [<b><i><FONT COLOR="DarkBlue">He hastened,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">made haste, to</FONT></i></b> do <b><i><FONT COLOR="DarkBlue">evil,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">mischief</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Sgh, K.) </FONT></i></b>
تزرنق	تَزَرْنَقَ <b><i><FONT COLOR="DarkBlue">He drew water by means of the</FONT></i></b> زُرْنُوق, <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, K, TA,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the</FONT></i></b> زُرْنُوقَانِ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">for hire.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, K, TA.) </FONT></i></b> Hence the saying of 'Alee, لَا أَدَعُ الحَجَّ وَلَوْ تَزَرْنَقْتُ, meaning <b><i><FONT COLOR="DarkBlue">I will not omit,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">neglect, the pilgrimage, though I should draw water by means of the</FONT></i></b> زرنوق, or زرنوقان, <b><i><FONT COLOR="DarkBlue">and perform it with the hire obtained thereby:</FONT></i></b> thus it is explained: another explanation will be found in what follows. <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> تزرنق فِى الثِّيابِ <b><i><FONT COLOR="DarkBlue">He clad, and covered, himself in the clothes.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And hence, [it is said,] because implying concealment of the excess [of the price] in the sale, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> تزرنق also signifies تَعَيَّنَ, <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, K, TA, [in the CK, erroneously, تَغَيَّرَ,]) </FONT></i></b> from الزَّرْنَقَةُ meaning العِينَةُ; <b><i><FONT COLOR="DarkOliveGreen"> (Mgh;) </FONT></i></b> i. e. <b><i><FONT COLOR="DarkBlue">He bought on credit, for an excess</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">in the amount of the price</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TK.) </FONT></i></b> And accord. to some, وَلَوْ تَزَرْنَقْتُ, in the saying of 'Alee mentioned above, means وَلَوْ تَعَيَّنْتُ, <b><i><FONT COLOR="DarkOliveGreen"> (Mgh,) </FONT></i></b> i. e. وَلَوْ تَعَيَّنْتُ عِينَةَ الزَّادِ وَالرَّاحِلَةِ [<b><i><FONT COLOR="DarkBlue">though I should buy on credit, for more than the current price, the travelling―provision and the camel to be ridden</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> but the former explanation is the more likely. <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b>
تزرى	تَزَرَّىَ see 1.
تزعب	تزعّب <b><i><FONT COLOR="DarkBlue">He was brisk, lively,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sprightly;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA;) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">quick.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, angered,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">enraged.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> تزعّب فِى أَكْلِهِ وَشُرْبِهِ <b><i><FONT COLOR="DarkBlue">He was immoderate in his eating and his drinking; he ate and drank much.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> تزعّب القَوْمُ المَالَ <b><i><FONT COLOR="DarkBlue">The people,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">party, divided among themselves the property,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">wealth;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">divided it into parts,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">portions.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
تزعزع	تَزَعْزَعَ <b><i><FONT COLOR="DarkBlue">It became moved, agitated, shaken,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">put into a state of motion</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">commotion:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">it became moved, agitated, shaken,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">vehemently:</FONT></i></b>] quasi―pass. of زَعْزَعَتْهُ الرِّيحُ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [And hence,] تَزَعْزَعَتِ الإِبِلُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The camels went roughly,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">violently, being so driven,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">urged on.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
تزعل	تَزَعَّلَ see 1.
تزعم	تزعّم <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> تَكَذَّبَ [q. v.]: <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> [it seems here to mean <b><i><FONT COLOR="DarkBlue">He spoke falsely;</FONT></i></b> and to be trans.; for] a poet says, أَيُّهَا الزَّاعِمُ مَا تَزَعَّمَا [app. meaning <b><i><FONT COLOR="DarkBlue">O thou asserter of that which thou hast spoken falsely</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA. [This hemistich is there cited as an ex. of تزعّم as expl. in the K; and I find no other explanation of this verb.]) </FONT></i></b>
تزفر	تزفّر occurs in the Saheeh of El―Bukháree as meaning تَخَبَّطَ [q. v.]: but El―Jelál says, in the Towsheeh, that this is not known in the language of the Arabs. <b><i><FONT COLOR="DarkOliveGreen"> (MF.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> [Freytag explains it as meaning <b><i><FONT COLOR="DarkBlue">He ate fat food, breaking the fast;</FONT></i></b> like ↓ زفّر ; <b><i><FONT COLOR="DarkOliveGreen"> (which latter generally means, in the present day, <b><i><FONT COLOR="DarkBlue">he rendered greasy;</FONT></i></b>) </FONT></i></b> but this I believe to be post―classical. See De Sacy's Chrest. Ar., sec. ed., i. 270.]
تزفرفت	تَزَفْرَفَتْ : see the next preceding paragraph, last sentence.
تزقم	تَزَقُّمٌ is <b><i><FONT COLOR="DarkBlue">syn. with</FONT></i></b> تَلَقُّمٌ [The <b><i><FONT COLOR="DarkBlue">swallowing</FONT></i></b> a thing <b><i><FONT COLOR="DarkBlue">in a leisurely manner</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> [or simply the <b><i><FONT COLOR="DarkBlue">swallowing</FONT></i></b> a thing: for] you say, تزقّم اللُّقْمَةَ [<b><i><FONT COLOR="DarkBlue">He swallowed in a leisurely manner the gobbet,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">morsel,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">mouthful:</FONT></i></b> or simply] <b><i><FONT COLOR="DarkBlue">he swallowed the gobbet.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA. [See also 1 and 8.]) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also The <b><i><FONT COLOR="DarkBlue">drinking milk much,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">abundantly:</FONT></i></b> and the subst. is زقم [app. ↓ زَقْمٌ , as it is written without any syll. signs; meaning, I suppose, <b><i><FONT COLOR="DarkBlue">A copious draught of milk</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> Accord. to IDrd, one says, تزقّم فُلَانٌ اللَّبَنَ, meaning <b><i><FONT COLOR="DarkBlue">Such a one drank immoderately of the milk;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">drank the milk immoderately.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b>
تزكر	تزكّر <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a child's belly) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">became large,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">full,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">so that it was like a</FONT></i></b> زُكْرَة, <b><i><FONT COLOR="DarkOliveGreen"> (A,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and in good condition;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> as also ↓ زكّر , inf. n. تَزْكِيرٌ. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (beverage, or wine,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">became collected</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K) <b><i><FONT COLOR="DarkBlue">in a</FONT></i></b> زُكْرَة. (TA.) </FONT></i></b>
تزكى	تزكّى : see 1, first sentence. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">He became purified;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he purified himself:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> also pronounced اِزَّكَّى, aor. يَزَّكَّى. <b><i><FONT COLOR="DarkOliveGreen"> (Bd in xxxv. 19.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">He endeavoured to attain much piety;</FONT></i></b> from الزَّكَآءُ. <b><i><FONT COLOR="DarkOliveGreen"> (Bd in lxxxvii. 14.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">He gave the poor―rate.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b>
تزكى	تَزَكَّىَ see above; and see art. زكو.
تزلج	تزلّج <b><i><FONT COLOR="DarkBlue">He,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, slipped,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">slid along</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">down;</FONT></i></b> syn. تَزَلَّقَ: <b><i><FONT COLOR="DarkOliveGreen"> (S, TA:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">his foot slipped.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (KL. [See also 5 in art. زلخ.]) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> One says of an arrow, يَتَزَلَّجُ عَنِ القَوْسِ or ↓ يَنْزَلِجُ [<b><i><FONT COLOR="DarkBlue">It slips from the bow</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S and K, accord. to different copies.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">He persevered,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">persisted, in drinking</FONT></i></b> the beverage called نَبِيذ, <b><i><FONT COLOR="DarkOliveGreen"> (Lh, K, TA,) </FONT></i></b> and wine; <b><i><FONT COLOR="DarkOliveGreen"> (Lh, TA;) </FONT></i></b> like تسلّج. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
تزلخ	تزلّخ [<b><i><FONT COLOR="DarkBlue">He,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, slipped,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">slid along</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">down</FONT></i></b>]: see 1, first sentence: and see زُلَّخَةٌ. [See also 5 in art. زلج.]
تزلزل	تَزَلْزَلَ <b><i><FONT COLOR="DarkBlue">It was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, in a state of motion, commotion, agitation, convulsion,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">violent motion.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA.) </FONT></i></b> You say, تَزَلْزَلَتِ الأَرْضُ <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The earth</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">quaked:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">quaked violently:</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, in a state of motion, commotion,</FONT></i></b> &amp;c.: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> the verb in this phrase [and in others] is quasi―pass. of R. Q. 1. <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b> And تَزَلْزَلَتْ نَفْسُهُ <b><i><FONT COLOR="DarkBlue">His soul reciprocated in his chest at death.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
تزلف	تَزَلَّفَ see the next paragraph.
تزلق	تزلّق <b><i><FONT COLOR="DarkBlue">He,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, slipped,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">slid, along;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (KL;) </FONT></i></b> like تزلّج. <b><i><FONT COLOR="DarkOliveGreen"> (S and TA in art. زلج. [See also 1.]) </FONT></i></b> One says, تزلّقت الغُدَّةُ بَيْنَ الجِلْدِ وَاللَّحْمِ [<b><i><FONT COLOR="DarkBlue">The ganglion slipped about between the skin and the flesh</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (M in art. ديص.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Also <b><i><FONT COLOR="DarkBlue">It was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, smooth,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">slippery:</FONT></i></b> a signification indicated in the M, in art. ملس, where it is coupled with اِسْتَوَى.] <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He anointed his body with oils</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">the like.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He ornamented,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">adorned, himself;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Aboo―Turáb, K, TA;) </FONT></i></b> as also تزبّق: <b><i><FONT COLOR="DarkOliveGreen"> (Aboo―Turáb, TA:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">led an easy, and a soft,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">delicate, life, so that his colour, and the exterior of his skin, had a shining,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">glistening.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b>
تزمت	تزمّت <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> تَوَقَّرَ [<b><i><FONT COLOR="DarkBlue">He showed, exhibited,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">manifested, gravity, staidness, steadiness, sedateness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">calmness;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he endeavoured,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">constrained himself, to be grave, staid,</FONT></i></b> &amp;c.]. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> One says, مَا أَشَدَّ تَزَمُّتَهُ [<b><i><FONT COLOR="DarkBlue">How great is his show of gravity,</FONT></i></b> &amp;c.! or <b><i><FONT COLOR="DarkBlue">his endeavour,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">constraint of himself, to be grave,</FONT></i></b> &amp;c.!]. <b><i><FONT COLOR="DarkOliveGreen"> (Fr, S.) </FONT></i></b>
تزمزم	تَزَمْزَمَ , said of a camel, <b><i><FONT COLOR="DarkBlue">He brayed;</FONT></i></b> syn. هَدَرَ. <b><i><FONT COLOR="DarkOliveGreen"> (K. [See also R. Q. 1, which has nearly the same meaning.]) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> تَزَمْزَمَتْ بِهِ شَفَتَاهُ <b><i><FONT COLOR="DarkBlue">His lips moved with it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
تزمع	تَزَمَّعَ see 1, last sentence.
تزمل	تزمّل <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb, K) </FONT></i></b> and اِزَّمَّلَ, <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, K,) </FONT></i></b> the latter of the measure اِفَّعَّلَ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> [a variation of the former,] and ↓ اِزْدَمَلَ , <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He wrapped himself</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb, K, TA) </FONT></i></b> بِثِيَابِهِ [<b><i><FONT COLOR="DarkBlue">with his garments</FONT></i></b>], <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> and so تزمّل alone, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> or فِى ثِيَابِهِ [<b><i><FONT COLOR="DarkBlue">in his garments</FONT></i></b>], <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, TA,) </FONT></i></b> or بِثَوْبِهِ [<b><i><FONT COLOR="DarkBlue">with his garment</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b>
تزنبر علينا	تَزَنْبَرَ عَلَيْنَا <b><i><FONT COLOR="DarkBlue">He behaved proudly,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">haughtily, to us,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and frowned,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">looked sternly, austerely,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">morosely.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
تزند	تزنّد <b><i><FONT COLOR="DarkBlue">He was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, straitened,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">embarrassed, and contracted in his bosom:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, straitened,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">embarrassed, so as to be unable to reply,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to answer:</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">he was angry;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, K;) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">was incensed.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> The saying of 'Adee, إِذَا أَنْتَ فَاكَهْتَ الرِّجَالَ فَلَا تَلَغْ وَقُلْ مِثْلَ مَا قَالُوا وَلَا تَتَزَنَّدِ [<b><i><FONT COLOR="DarkBlue">When thou jestest with men, be not altogether foolish, but say like as they have said, and be not straitened,</FONT></i></b> &amp;c.,] some relate with ى [in the last word, saying تَتَزَيَّدِ: see art. زيد]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
تزندق	تَزَنْدَقَ [<b><i><FONT COLOR="DarkBlue">He adopted,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">held,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">professed, the tenets of the</FONT></i></b> زِنْدِيق;] <b><i><FONT COLOR="DarkBlue">he was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, a</FONT></i></b> زِنْدِيق: <b><i><FONT COLOR="DarkOliveGreen"> (S, * K, * TA:) </FONT></i></b> [generally,] <b><i><FONT COLOR="DarkBlue">he was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, a</FONT></i></b> مُلْحِد [i. e. <b><i><FONT COLOR="DarkBlue">deviater from the right religion,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an impugner of religions</FONT></i></b>], and <b><i><FONT COLOR="DarkBlue">without religion;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (KL;) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">a disbeliever in the world to come and in the Deity,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the unity of the Creator:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (see زَنْدَقَةٌ:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">an asserter of the endlessness of time:</FONT></i></b> see زِنْدِيقٌ.]
تزنر	تزّنر <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a Christian [or Jew or Sabian or Magian]) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">bound a</FONT></i></b> زُنَّار [or <b><i><FONT COLOR="DarkBlue">waist―belt</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">upon his waist.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a thing) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">became slender,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">narrow,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">so as to be like a</FONT></i></b> زُنَّار. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b>
تزنيم	تَزْنِيمٌ [inf. n. of زنّم] The <b><i><FONT COLOR="DarkBlue">cutting a small portion of the ear of a camel or other animal, and leaving it hanging thereto.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (KL. [See زَنَمَةٌ.]) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [And hence,] The act of <b><i><FONT COLOR="DarkBlue">marking with a sign</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">token.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (KL. [See also the same word as a subst. properly so termed, expl. below.]) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And The <b><i><FONT COLOR="DarkBlue">conjoining any one with a people,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">party, to which he does not belong.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (KL.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> زَنَّمُوا إِلَىَّ هٰذَا الخَصْمُ, <b><i><FONT COLOR="DarkOliveGreen"> (inf. n. تَزْنِيمٌ, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">They sent to me this adversary in order that he might contend in an altercation, dispute,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">litigate, with me.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
تزنيم	تَزْنِيمٌ inf. n. of 2 [q. v.]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And also a subst. like تَنْبِيتٌ and تَمْتِينٌ, signifying <b><i><FONT COLOR="DarkBlue">A certain mark of camels.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
تزهد	تزهّد <b><i><FONT COLOR="DarkBlue">He manifested,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">made a show of,</FONT></i></b> زُهْد [or <b><i><FONT COLOR="DarkBlue">abstinence,</FONT></i></b> &amp;c., generally meaning <b><i><FONT COLOR="DarkBlue">exercise in the service of God,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">devotion</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (KL:) </FONT></i></b> [and] <b><i><FONT COLOR="DarkBlue">he devoted himself to the service of God,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to religious exercises;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">applied himself to acts of devotion.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb.) </FONT></i></b> See also 1.
تزوجت ا مرأة	تَزَوَّجْتُ ا مْرَأَةً , <b><i><FONT COLOR="DarkOliveGreen"> (T, S, A, * Mgh, Msb, K,) </FONT></i></b> thus the Arabs say accord. to Yoo <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh) </FONT></i></b> and ISK, <b><i><FONT COLOR="DarkOliveGreen"> (Mgh,) </FONT></i></b> meaning <b><i><FONT COLOR="DarkBlue">I married a woman;</FONT></i></b> i. e., <b><i><FONT COLOR="DarkBlue">took a woman in marriage; took her as my wife;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA;) </FONT></i></b> as also بِا مْرَأَةٍ; <b><i><FONT COLOR="DarkOliveGreen"> (A, * K;) </FONT></i></b> or this is rare; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> Akh says that it is allowable; <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA;) </FONT></i></b> and it is said to be of the dial. of AzdShanooäh, <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb, TA,) </FONT></i></b> by Fr; <b><i><FONT COLOR="DarkOliveGreen"> (S, TA;) </FONT></i></b> but accord. to Yoo <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh) </FONT></i></b> and ISK, <b><i><FONT COLOR="DarkOliveGreen"> (Mgh,) </FONT></i></b> it is not of the language of the Arabs. <b><i><FONT COLOR="DarkOliveGreen"> (T, S, Mgh.) </FONT></i></b> And تزوّج فِى بَنِى فُلَانٍ <b><i><FONT COLOR="DarkOliveGreen"> (A, Msb, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He married,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">took a wife, among the sons of such a one.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA.) </FONT></i></b> And تزوّج إِلَيْهِ <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> خَاتَنَهُ [<b><i><FONT COLOR="DarkBlue">He allied himself to him by marriage</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (K in art. ختن.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence,] تزوّجهُ النَّوْمُ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Sleep pervaded him;</FONT></i></b> syn. خَالَطَهُ. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
تزود	تزوّد [<b><i><FONT COLOR="DarkBlue">He became furnished,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he furnished himself, with provisions for travelling</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">for a fixed residence;</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">he took,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">prepared, for himself provisions</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, * KL, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">for travelling</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">for a fixed residence:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA: [Golius makes it to be trans. by means of بِ as on the authority of the KL; in which the only explanation, as that of the inf. n., is توشه برگرفتن:]) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">he chose</FONT></i></b> a thing <b><i><FONT COLOR="DarkBlue">as</FONT></i></b> زَاد [or <b><i><FONT COLOR="DarkBlue">provision</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">for himself.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Har p. 92.) </FONT></i></b> You say, تَزَوَّدَ مِنَّا فُلَانٌ [<b><i><FONT COLOR="DarkBlue">Such a one was furnished,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">such a one furnished himself, with provisions from us</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> And تزوّد لِسَفَرِهِ [<b><i><FONT COLOR="DarkBlue">He was furnished,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he furnished himself, with provisions for his journey</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> And see another ex. voce زَادٌ. You say also, تَزَوَّدَ مِنَ الدُّنْيَا لِلْآخِرَةِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">Take thou provisions from the present world,</FONT></i></b> i. e. <b><i><FONT COLOR="DarkBlue">make thou provision in it, for the world to come</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b> And تَزَوَّدَ مِنَ الأَمِيرِ كِتَابًا لِعَامِلِهِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">He provided himself with a letter from the commander,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">governor,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">prince, to his prefect</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b> And تَزَوَّدَ مِنِّى طَعْنَةً بَيْنَ أُذُنَيْهِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">He got from me a stab,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">spear―wound,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the like, between his ears</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b>
تزور	تزوّر <b><i><FONT COLOR="DarkBlue">He said what was false; spoke falsely.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See also 2, in two places.
تزورق	تَزَوْرَقَ , <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> in some of the copies of the K تَزَرْوَقَ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">cast</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">forth</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">what was in his belly:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA:) </FONT></i></b> so says Fr. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
تزوق	تَزَوَّقَ see the last sentence above, in two places.
تزوله	تزوّلهُ and ↓ زوّلهُ <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> أَجَآءَهُ [<b><i><FONT COLOR="DarkBlue">He made him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, to come</FONT></i></b>]: so says AAF, on the authority of AZ: in the copies of the K, erroneously, أَجَادَهُ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> And تزوّل, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> said of a young man, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He attained the utmost degree of acuteness</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sharpness</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">quickness of intellect,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of cleverness, ingeniousness, skilfulness, knowledge,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">intelligence.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> [See also 1, near the end of the paragraph.]
تزوى	تزوّى <b><i><FONT COLOR="DarkBlue">He was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became,</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">placed himself,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">in a</FONT></i></b> زَاوِيَة, i. e. <b><i><FONT COLOR="DarkBlue">corner, of a house</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">chamber;</FONT></i></b> as also ↓ زوّى , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> inf. n. تَزْوِيَةٌ; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> and ↓ انزوى . <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> تَزَيَّا, from الزِّىُّ; <b><i><FONT COLOR="DarkOliveGreen"> (K, KL;) </FONT></i></b> or تَزَيَّا بِزِىٍّ; <b><i><FONT COLOR="DarkOliveGreen"> (Lth, MA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He invested himself with a garb, guise,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dress;</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">with an external appearance;</FONT></i></b>] <b><i><FONT COLOR="DarkOliveGreen"> (MA, KL;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he decked,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">adorned, himself.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (MA.) </FONT></i></b> You say of a man, تزيّا بِزِىٍّ حَسَنٍ [<b><i><FONT COLOR="DarkBlue">He invested himself with a beautiful,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">goodly, garb,</FONT></i></b> &amp;c.]. <b><i><FONT COLOR="DarkOliveGreen"> (Lth, TA.) </FONT></i></b> Hence the saying of El―Mutanebbee, وَقَدْ يَتَزَيَّا بِالهَوَى غَيْرُ أَهْلِهِ وَيَسْتَصْحِبُ الإِنْسَانُ مَنْ لَا يُلَائِمُهْ <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> i. e. [<b><i><FONT COLOR="DarkBlue">And verily,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sometimes,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">often, one who is not entitled to it</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">assumes the guise of love; and the man asks to be his companion him who is not suited to him:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (W p. 374:) </FONT></i></b> his disciple Ibn―Jinnee, however, objected to him his saying يتزيّا, and expressed his opinion that the correct word is يَتَزَوَّى; and El―Mutanebbee admitted that he did not know the former word in any [classical] poetry, nor in any lexicological book, but asserted the verb in use to be only تَزَيَّا: <b><i><FONT COLOR="DarkOliveGreen"> (MF, TA:) </FONT></i></b> in the M it is said that IJ held تَزَيَّا to be originally تَزَوْيَا, and the و to be changed into ى because quiescent, and incorporated into the ى preceded by it. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
تزويق	تَزْوِيقٌ inf. n. of 2. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> [Used as a simple subst., this, or the n. un. تَزْوِيقَةٌ, has for its pl. تَزَاوِيقُ:] see the next preceding paragraph.
تزيا	تَزَيَّا : see 5 in art. زوى.
تزيد	تزيّد <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a price, S, A) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, excessive,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dear;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K;) </FONT></i></b> as also ↓ تزايد . <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He added,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">exaggerated,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (MA,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">lied,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, MA, K,) </FONT></i></b> in narration, or discourse. <b><i><FONT COLOR="DarkOliveGreen"> (S, MA. [See also 1, latter half.]) </FONT></i></b> And <b><i><FONT COLOR="DarkBlue">He affected to exceed the due bounds</FONT></i></b> in his narration, or discourse, and his speech; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he affected excess</FONT></i></b> in speech, &amp;c.; <b><i><FONT COLOR="DarkOliveGreen"> (K, TA;) </FONT></i></b> i. e. in speech and in action; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> as also ↓ تزايد : <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or التَّزَيُّدُ فِى الحَدِيثِ means <b><i><FONT COLOR="DarkBlue">the embellishing narration,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">discourse, with lies, and adding in it what does not belong to it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Har p. 195.) </FONT></i></b> In the verse of 'Adee cited in art. زند, the last word is تَزَيَّدِ as some relate it, or تَزَنَّدِ as others relate it. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He went a pace exceeding that termed</FONT></i></b> العَنَق. <b><i><FONT COLOR="DarkOliveGreen"> (S, K. [See also ذَمَلَ, and نَصَبَ السَّيْرَ, and وَسَجَ.]) </FONT></i></b> And تزيّدت <b><i><FONT COLOR="DarkBlue">She</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A camel) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">stretched forth her neck, and went a pace exceeding that termed</FONT></i></b> العَنَق, <b><i><FONT COLOR="DarkBlue">as though she were swimming with her rider??</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, TA:) </FONT></i></b> and in like manner one says of a mare, or horse. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And تزيّدت الإِبِلُ فِى سَيْرِهَا <b><i><FONT COLOR="DarkBlue">The camels tasked themselves in their pace beyond their ability.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
تزيغت	تَزَيَّغَتْ <b><i><FONT COLOR="DarkBlue">She</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a woman) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">ornamented,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">adorned, herself, and showed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">displayed, her finery,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ornaments, and beauties of person</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">form</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">countenance, to men,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">strangers,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AZ, S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and decked herself with apparel;</FONT></i></b> like تَزَيَّقَتْ: <b><i><FONT COLOR="DarkOliveGreen"> (AZ, TA:) </FONT></i></b> IF says that its غ is a substitute for ن. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
تزيفت	تزيّفت , said of a woman, [like تزيّقت,] <b><i><FONT COLOR="DarkBlue">She ornamented,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">adorned, herself.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Accord. to Freytag, تزيّف signifies <b><i><FONT COLOR="DarkBlue">It was adulterated:</FONT></i></b> and in Har p. 612 it is expl. as signifying صار زيّفا فى احواله, which seems to have this or a similar meaning; زيّفا being app. a mistranscription for زَيْفًا or مُزَيَّفًا.]
تزيق	تزيّق <b><i><FONT COLOR="DarkBlue">He ornamented,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">adorned, himself, and applied</FONT></i></b> كُحْل <b><i><FONT COLOR="DarkBlue">to his eyes:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or تزيّقت, said of a woman, <b><i><FONT COLOR="DarkOliveGreen"> (JK, S, O,) </FONT></i></b> like تزيّغت, <b><i><FONT COLOR="DarkOliveGreen"> (S, O,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">she ornamented,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">adorned, herself,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, S, O,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and applied</FONT></i></b> كُحْل <b><i><FONT COLOR="DarkBlue">to her eyes,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O, TA,) </FONT></i></b> and some add, <b><i><FONT COLOR="DarkBlue">and decked herself with apparel:</FONT></i></b> accord. to Z, it is from الزوق; [app. meaning الزُّوَقُ, syn. with الزَّوُوقُ; or from زَوَاقٌ, <b><i><FONT COLOR="DarkOliveGreen"> (see 2 in art. زوق, last sentence,) </FONT></i></b> so that it is originally تزوّقت;] or it may be from زيق, [i. e. زِيقٌ,] with ى, [meaning the “ builder's string, or line, with which he makes even the rows of stones, or bricks, and with which the building is proportioned, ”] because she who embellishes herself makes her state right by adornment. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
تزيلوا	تزيّلوا , <b><i><FONT COLOR="DarkOliveGreen"> (S, * Msb, K,) </FONT></i></b> inf. n. تَزَيُّلٌ and ↓ تَزْيِيلٌ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> the latter [irreg., being properly inf. n. of 2,] of the dial. of El―Hijáz, mentioned by Lh; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> and ↓ تزايلوا , inf. n. تَزَايُلٌ; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> تَفَرَّقُوا [i. e. <b><i><FONT COLOR="DarkBlue">They became separated much,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">greatly,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">widely;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became dispersed:</FONT></i></b> or rather, the former verb, being quasi―pass. of 2, has this meaning; and the latter verb, as quasi―pass. of 3, means simply <b><i><FONT COLOR="DarkBlue">they became separated, one from another</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> [for] ↓ التَّزَايُلُ signifies التَّبَايُنُ: <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> تزيّلوا is <b><i><FONT COLOR="DarkBlue">syn. with</FONT></i></b> تَمَيَّزُوا: thus in the Kur [xlviii. 25], where it is said, لَوْ تَزَيَّلُوا لَعَذَّبْنَا ا لَّذِينَ كَفَرُوا [<b><i><FONT COLOR="DarkBlue">Had they been widely separated, one from another, we had assuredly punished those who disbelieved</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (Msb, * TA:) </FONT></i></b> and some here read ↓ تَزَايَلُوا . <b><i><FONT COLOR="DarkOliveGreen"> (Bd.) </FONT></i></b> [See also 7.]
تزين	تزيّن and ↓ اِزْدَانَ , <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> the latter of the measure اِفْتَعَلَ, [originally اِزْتَيَنَ, and then اِزْتَانَ,] <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> quasi―pass. verbs, [the former of زَيَّنَهُ and the latter of زَانَهُ,] <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> signify the same; <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">He,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, adorned, ornamented, decorated, decked, bedecked, garnished, embel―lished, beautified,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">graced;</FONT></i></b>] as also اِزَّيَّنَ, <b><i><FONT COLOR="DarkOliveGreen"> (S, * K,) </FONT></i></b> [a variation of the first, being] originally تَزَيَّنَ, the ت being made quiescent, and incorporated into the ز, and the ا being prefixed in order that the inception may be perfect; <b><i><FONT COLOR="DarkOliveGreen"> (S, TA;) </FONT></i></b> and ↓ ازيانّ ; and ↓ ازينّ . <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> One says, ↓ أَزْيَنَتِ الأَرْضُ بِعُشْبِهَا [perhaps a mistranscription for ↓ اِزْيَنَّتِ <b><i><FONT COLOR="DarkBlue">The earth,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">land, became adorned,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">with,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">by, its herbage</FONT></i></b>]; as also اِزَّيَّنَت, originally تَزَيَّنَت [as expl. above]; <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> and some, in the Kur x. 25, read تَزَيَّنَت; and some, ↓ ازيانّت . <b><i><FONT COLOR="DarkOliveGreen"> (Bd.) </FONT></i></b> And they said, إِذَا طَلَعَتِ الجَبْهَةُ تَزَيَّنَتِ النَّخْلَةُ [<b><i><FONT COLOR="DarkBlue">When</FONT></i></b> الجبهة <b><i><FONT COLOR="DarkOliveGreen"> (the Tenth Mansion of the Moon) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">rises aurorally, the palm―tree becomes garnished</FONT></i></b> with ripening dates: that Mansion thus rose in central Arabia, about the commencement of the era of the Flight, on the 12th of August, O. S; and in that region, at, or soon after, that period, the dates begin to ripen]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [تزيّن is said of language, as meaning <b><i><FONT COLOR="DarkBlue">It was embellished, dressed up,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">trimmed:</FONT></i></b> and of an action &amp;c., as meaning <b><i><FONT COLOR="DarkBlue">it was embellished,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dressed up,</FONT></i></b> i. e. <b><i><FONT COLOR="DarkBlue">commended,</FONT></i></b> to a person, by another man, and, more commonly, by the Devil.] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And تزيّن also signifies <b><i><FONT COLOR="DarkBlue">He adorned, ornamented, decorated, decked,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">himself.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (MA, KL.) </FONT></i></b> [Hence,] تزيّن بِالبَاطِلِ [<b><i><FONT COLOR="DarkBlue">He invested himself with that which did not belong to him</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S and TA in art. شبع.) </FONT></i></b>
تزييف	تَزْيِيفٌ is said to signify primarily The <b><i><FONT COLOR="DarkBlue">separating,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">setting apart, such</FONT></i></b> [money] <b><i><FONT COLOR="DarkBlue">as is passable,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">current, from such as is termed</FONT></i></b> زَائِف: and hence, the <b><i><FONT COLOR="DarkBlue">rejecting</FONT></i></b> [money], or <b><i><FONT COLOR="DarkBlue">returning</FONT></i></b> [it]: and the <b><i><FONT COLOR="DarkBlue">making</FONT></i></b> [it], or <b><i><FONT COLOR="DarkBlue">proving</FONT></i></b> [it] <b><i><FONT COLOR="DarkBlue">to be, false,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">spurious.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> One says, زيّف الدَّرَاهِمَ, <b><i><FONT COLOR="DarkOliveGreen"> (S, MA, Msb, K,) </FONT></i></b> inf. n. تَزْيِيفٌ, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He made,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (MA, K,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pronounced,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">showed,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">the dirhems,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pieces of money, to be bad,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (MA, Msb,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to be such as are termed</FONT></i></b> زُيُوف; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> as also ↓ زَافَهَا . <b><i><FONT COLOR="DarkOliveGreen"> (Lh, K.) </FONT></i></b> See also 1, near the end of the paragraph. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence, التَّزْيِيفُ in relation to speech, or language: see 2 in art. رمل.] <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And زيّفهُ, <b><i><FONT COLOR="DarkOliveGreen"> (Kr, TA,) </FONT></i></b> inf. n. as above, <b><i><FONT COLOR="DarkOliveGreen"> (Kr,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He made his blood to be of no account, to go for nothing, unretaliated,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">uncompensated by a mulct;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">made it allowable to take,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">shed, his blood:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he made him to be contemptible, ignominious, base,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">vile, in the estimation of others:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Kr, TA:) </FONT></i></b> from دِرْهَمٌ زَائِفٌ “ a bad dirhem, or piece of money. ” <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
تسآءلوا	تَسَآءَلُوا <b><i><FONT COLOR="DarkBlue">They asked,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">begged, one another.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K.) </FONT></i></b> You say, هُمَا يَتَسَآءَلَانِ, <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> and also يَتَسَاوَلَانِ, <b><i><FONT COLOR="DarkOliveGreen"> (M, Msb, K,) </FONT></i></b> and يَتَسَايَلَانِ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> In the Kur [iv. 1], some read وَا تَّقُوا ا للّٰهَ ا لَّذِى تَسَّآءَلُونَ بِهِ; and others, تَسَآءَلُونَ بِهِ: in each case, originally تَتَسَآءَلُونَ: the meaning is, [<b><i><FONT COLOR="DarkBlue">And fear ye God,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">by Whom ye demand</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">one of another</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">your rights,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dues:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">by Whom ye ask,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">demand, one of another;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Bd, Jel;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">saying, I ask thee,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">beg thee, by God;</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">I beseech thee,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">adjure thee, by God.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Jel.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> One says also تَسَآءَلُوا القَوْمَ, meaning <b><i><FONT COLOR="DarkBlue">They</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">together</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">asked,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">begged, the people.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh in art. نقض.) </FONT></i></b>
تسأر	تسأّر <b><i><FONT COLOR="DarkOliveGreen"> (so in the Tekmileh and M and CK, and in a MS. copy of the K; but in some copies of the K, and in a copy of the A, ↓ تَسَآءَرَ ;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He drank the remains:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the remainder of the</FONT></i></b> نَبِيذ; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> or so تسأّر النَّبِيذَ. <b><i><FONT COLOR="DarkOliveGreen"> (Lh, M.) </FONT></i></b>
تسأل	تسأّل , in the modern language, signifies <b><i><FONT COLOR="DarkBlue">He begged,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">asked alms;</FONT></i></b> as also تَسَوَّلَ: both probably post―classical.]
تسا	تَسَاَّ^َ see what next precedes.
تسابا	تَسَابَّا , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> [or تسابّوا,] inf. n. تَسَابٌّ, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">They two cut each other,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, * K,) </FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">they</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (i. e. more than two persons) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">cut one another.</FONT></i></b>] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence, <b><i><FONT COLOR="DarkOliveGreen"> (see 1, last sentence,) </FONT></i></b>] تسابّوا, <b><i><FONT COLOR="DarkOliveGreen"> (S, M, A, MA, K,) </FONT></i></b> inf. n. as above; <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> and ↓ استبّوا ; <b><i><FONT COLOR="DarkOliveGreen"> (A, MA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">They reviled, vilified, upbraided, reproached, defamed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">gave bad names to, one another.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, A, MA.) </FONT></i></b> And بَيْنَهُمْ أُسْبُوبَةٌ يَتَسَابُّونَ بِهَا <b><i><FONT COLOR="DarkOliveGreen"> (S, M, A, * TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Between them is a thing</FONT></i></b> [meaning <b><i><FONT COLOR="DarkBlue">reviling</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">vilifying speech</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">with which they revile,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">vilify, &amp;c., one another.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, TA.) </FONT></i></b>
تسابقا	تسابقا and ↓ استبقا signify the same: <b><i><FONT COLOR="DarkOliveGreen"> (K, TA:) </FONT></i></b> thus the saying [in the Kur xii. 25] البَابَ ↓ وَا سْتَبَقَا means تَسَابَقَا إِلَيْهِ, i. e. <b><i><FONT COLOR="DarkBlue">And they strove,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">contended, each with the other, to precede,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">get before, to the door.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [And both are trans. by means of إِلَى:] you say, تسابقوا إِلَى كَذَا and إِلَيْهِ ↓ استبقوا [<b><i><FONT COLOR="DarkBlue">They strove,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">contended, together, to precede,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">be first, in attaining to such a thing:</FONT></i></b> and so ↓ سَابَقُوا : see the Kur lvii. 21, here سَابِقُوا إِلَى مَغْفِرَةٍ is expl. by Bd as meaning سَارِعُوا مُسَارَعَةَ المُسَابِقِينَ فِى المِضْمَارِ i. e. <b><i><FONT COLOR="DarkBlue">Strive ye, one with another, in hastening, with the striving of those that contend to outstrip in the hippodrome, to obtain forgiveness</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> And you say, فِى العَدْوِ ↓ اِسْتَبَقْنَا , meaning تَسَابَقْنَا [i. e. <b><i><FONT COLOR="DarkBlue">We strove,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">contended, one with another, to precede, get before</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ahead,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">outstrip, in running:</FONT></i></b> and in like manner each of these verbs is used in relation to any object of contention for precedence]. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And تسابقوا and ↓ استبقوا <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">They competed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">contended, together in shooting.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> ↓ ذَهَبْنَا نَسْتَبِقُ , in the Kur [xii. 17], means <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">We went to compete,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">contend, together in shooting:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Bd:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in running.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Bd.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And ↓ the latter of these verbs, as well as the former, signifies also <b><i><FONT COLOR="DarkBlue">They laid bets, wagers,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">stakes, one with another.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
تسابوا	تسابوا <b><i><FONT COLOR="DarkBlue">They made one another captive.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Az, K.) </FONT></i></b>
تساجلوا	تساجلوا <b><i><FONT COLOR="DarkBlue">They vied, competed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">contended for superiority, one with another; emulated,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rivalled, one another;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">imitated one another;</FONT></i></b> [originally, <b><i><FONT COLOR="DarkBlue">in the drawing of water:</FONT></i></b> and hence, <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in other things:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (see 3:) </FONT></i></b>] <b><i><FONT COLOR="DarkOliveGreen"> (S, TA:) </FONT></i></b> and هُمَا يَتَسَاجَلَانِ <b><i><FONT COLOR="DarkBlue">They two vie,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">each with the other.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
تساحق	تَسَاحُقٌ The act of <b><i><FONT COLOR="DarkBlue">rubbing together.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (KL.) </FONT></i></b> See also 3.
تساخين	تَسَاخِينُ , accord. to Th, <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, L, Msb,) </FONT></i></b> a pl. having no sing., <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, L, Msb, K,) </FONT></i></b> like تَعَاشِيبُ; <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> or its sing. is ↓ تَسْخَانٌ and ↓ تَسْخَنٌ , <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, L, Msb, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Boots;</FONT></i></b> syn. خِفَافٌ [pl. of خُفٌّ]: <b><i><FONT COLOR="DarkOliveGreen"> (JK, S, Mgh, L, Msb, K:) </FONT></i></b> occurring in a trad., in which it is said, أَمَرَهُمْ أَنْ يَمْسَحُوا عَلَى المَشَاوِذِ وَالتَّسَاخِينِ, <b><i><FONT COLOR="DarkOliveGreen"> (S, L,) </FONT></i></b> [expl. as] meaning [<b><i><FONT COLOR="DarkBlue">He ordered them to wipe</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">the turbans and the boots.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> [But see what here follows.] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">A kind of thing like the</FONT></i></b> طَيَالِس [pl. of طَيْلَسَانٌ, q. v.]: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> Hamzeh El―Isbahánee says, ↓ تَسْخَانٌ is an arabicized word from [the Pers.] تَشْكن [?], the name of <b><i><FONT COLOR="DarkBlue">a certain kind of headcovering, which the learned men, and the lawyers of the Persians</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the judges of the Magians, exclusively of other persons, used to put upon their heads;</FONT></i></b> and by such as knew not its Pers. original, it has been expl. as meaning <b><i><FONT COLOR="DarkBlue">a boot.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAth, L.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> مَرَاجِلُ [i. e. <b><i><FONT COLOR="DarkBlue">Cookingpots,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">copper cooking―pots,</FONT></i></b> &amp;c.; pl. of مِرْجَلٌ, q. v.]. <b><i><FONT COLOR="DarkOliveGreen"> (L, K. [In the CK, المَرَاحِلُ الخِفافُ is erroneously put for المَرَاجِلُ وَالخِفَافُ. See also مِسْخَنَةٌ.]) </FONT></i></b>
تسارع	تَسَاْرَعَ see 3, in two places.
تساروا	تسارّوا <b><i><FONT COLOR="DarkBlue">They spoke,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">discoursed, secretly together; acquainted one another with secrets.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> [See also 3.] <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> تسارّإِلَى ذٰلِكَ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He experienced pleasure,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">delight, at that:</FONT></i></b> as, for instance, at his scratching a part of his body, or pressing, or kneading, it; and at a thing disliked by another person. <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b> [But I am in some doubt as to the correctness of this, and incline to think that it is a mistake for ↓ استسرّ .]
تسافحوا الدمآء	تسافحوا الدِمَآءَ [<b><i><FONT COLOR="DarkBlue">They mutually shed blood;</FONT></i></b> lit., <b><i><FONT COLOR="DarkBlue">bloods</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also 3.
تسافدت السباع	تسافدت السِبَاعُ <b><i><FONT COLOR="DarkOliveGreen"> (S) and الطُّيُورُ, (A,) </FONT></i></b> or تسافد السِبَاعُ <b><i><FONT COLOR="DarkOliveGreen"> (K) and الطُّيُورُ, (TA,) </FONT></i></b> and الشِيَاهُ ↓ سافدت , <b><i><FONT COLOR="DarkOliveGreen"> (Msb, [perhaps a mistranscription for تسافدت,]) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The beasts of prey</FONT></i></b> [and <b><i><FONT COLOR="DarkBlue">the birds</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">the sheep</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">goats</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">leaped one another.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TK.) </FONT></i></b>
تسافكوا دمآءهم	تسافكوا دِمَآءَهُمْ [They contended together in <b><i><FONT COLOR="DarkBlue">the mutual shedding of blood</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. نجز) </FONT></i></b>
تسافه عليه	تسافه عَلَيْهِ : see 1, in the last quarter of the paragraph. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [And تسافهوا <b><i><FONT COLOR="DarkBlue">They behaved in a lightwitted, foolish,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ignorant, manner, one with another.</FONT></i></b> See also 3, which has a similar meaning. <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">They reviled one another:</FONT></i></b> as seems to be indicated in the TA. See also Har p. 522: and see, again, 3.] <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> تَسَافَهُ أَضْلَرRْدَاقُهَا, in a verse of Khalaf Ibn―Is―hák El―Bahránee, [describing swift camels,] means <b><i><FONT COLOR="DarkBlue">Their sides of the mouth casting forth their foam, one at another:</FONT></i></b> like the saying of El―Jarmee, تَسَافَهُ أَضْلَرRْدَاقُهَا بِاللُّغَامِ [<b><i><FONT COLOR="DarkBlue">Their sides of the mouth casting forth the foam, one at another</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA. [تسافه, there written without any syll. signs, is app. thus, (for تَتَسَافَهُ,) </FONT></i></b> not تُسَافِهُ.])
تساقبت أبياتهم	تساقبت أَبْيَاتُهُمْ was probably used as meaning <b><i><FONT COLOR="DarkBlue">Their tents,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">houses, were near together:</FONT></i></b> see the part. n. of this verb below.]
تساقط	تساقط : see its variation اِسَّاقَطَ in 1; first sentence. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">It fell in consecutive portions</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">quantities</FONT></i></b> [like the leaves of a tree, &amp;c.; <b><i><FONT COLOR="DarkBlue">by degrees; gradually</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b> A poet says, كَنَجْمِ الثُّرَيَّا وَأَمْطَارِهَا وَيَوْمٍ تَسَاقَطُ لَذَّاتُهُ i. e. <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">Many a day</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">of which the pleasures come one thing after another;</FONT></i></b> [such a day being <b><i><FONT COLOR="DarkBlue">like the asterism of the Pleiades, and</FONT></i></b> the pleasures thereof like <b><i><FONT COLOR="DarkBlue">its rains;</FONT></i></b>] meaning the abounding of its pleasures. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And you say, تَسَاقَطَ إِلَىَّ خَيْرُ فُلَانٍ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">The wealth of such a one fell,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">came, to me, one thing after another</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> تساقط عَلَى الشَّىٌءِ <b><i><FONT COLOR="DarkBlue">He threw himself upon the thing.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> You say, تساقط عَلَى الرَّجُلِ يَقِيه بِنَفْسِهِ [<b><i><FONT COLOR="DarkBlue">He threw himself upon the man, protecting him with his own person</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
تساقوا	تَسَاقَوْا <b><i><FONT COLOR="DarkBlue">They gave to drink, one to another,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, MA, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">with the full measure of the vessel in which they were given to drink.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b> [See also 3.]
تساكر	تساكر <b><i><FONT COLOR="DarkBlue">He feigned intoxication,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a state of drunkenness.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A. *) </FONT></i></b>
تسالبا الشىء	تسالبا الشَّىْءَ <b><i><FONT COLOR="DarkBlue">They both contended together, each endeavouring to seize,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">carry off, the thing by force.</FONT></i></b> The inf. n. occurs in the S and K in art. خلس, as a syn. of تَخَالُسٌ.]
تسالفا	تسالفا <b><i><FONT COLOR="DarkBlue">They two took as their wives two sisters.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b>
تسالموا	تسالموا , <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> and تسالما, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> inf. n. تَسَالُمٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">They,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">they two,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">made peace,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became at peace</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">reconciled,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, * M, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">one with another,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">each with the other.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> [See also 8.] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> One says of a man, <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> of a great, or frequent, liar, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> لَا تَسَالَمُ خَيْلَاهُ, [for تَتَسَالَمُ,] <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> or لَا يَتَسَالَمُ خَيْلَاهُ, <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> [<b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">His two troops of horses will not agree in pace, each with the other;</FONT></i></b>] meaning <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">his assertions will not be found to agree together;</FONT></i></b> or] <b><i><FONT COLOR="DarkBlue">he will not say what is true, so that it may be accepted from him:</FONT></i></b> for تَسَالَمَتْ, said of horses, means <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">they kept pace, one with another;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (تَسَايَرَتْ [q. v.];) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">not exciting one another.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K, TA.) </FONT></i></b>
تسامحوا	تسامحوا <b><i><FONT COLOR="DarkBlue">They acted in an easy,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a gentle, manner, one with another.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence] تَسَامُحٌ [as a conventional term in lexicology, or in relation to language,] is [<b><i><FONT COLOR="DarkBlue">A careless,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">defective, manner of expression,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">when the meaning of a sentence is not known, and, in order to its being understood, requires another word or phrase to be supplied:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (KT:) </FONT></i></b> [or the <b><i><FONT COLOR="DarkBlue">using a careless mode of expression, relying upon the understanding of the reader</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hearer;</FONT></i></b> as also ↓ تَسَمُّحٌ : or] <b><i><FONT COLOR="DarkBlue">a deficiency in what a speaker says, relying upon</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">the knowledge of</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">the person addressed.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Marginal note in a copy of the KT, subsigned سمع [app. to denote that the authority is Isma'eel Hakkee].) </FONT></i></b> [See also تَسَاهُلٌ, which is often used as though it were syn. with تَسَامُحٌ.] <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> The primary meaning of تَسَامُحٌ and ↓ تَسَمُّحٌ is [said to be] The <b><i><FONT COLOR="DarkBlue">being wide,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ample:</FONT></i></b> whence the phrase فِى الحَقِّ مَسْمَحٌ [expl. below]. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b>
تسامع به الناس	تسامع بِهِ النَّاسُ <b><i><FONT COLOR="DarkOliveGreen"> (S, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The people heard of it,</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">him,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">one from another:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (PS, TK:) </FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">the people heard one another talk of it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">him:</FONT></i></b>] or <b><i><FONT COLOR="DarkBlue">it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he, became notorious among the people.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> تسامع also signifies <b><i><FONT COLOR="DarkBlue">He feigned himself hearing.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (KL.) </FONT></i></b>
تسامو	تَسَاْمَوَ see 1, first sentence. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> تَسَامَوْا عَلَى الخَيْلِ <b><i><FONT COLOR="DarkBlue">They mounted upon the horses.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And تساموا <b><i><FONT COLOR="DarkBlue">They vied, competed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">contended for superiority,</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">in highness, loftiness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">eminence,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in glory,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">excellence,</FONT></i></b> or in an absolute sense, <b><i><FONT COLOR="DarkOliveGreen"> (see 3,) </FONT></i></b>] <b><i><FONT COLOR="DarkBlue">one with another.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> And تساموا signifies also <b><i><FONT COLOR="DarkBlue">They called one another by their names.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
تسانت الفحول	تَسَانَّتِ الفُحُولُ <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> تَكَادَمَت [meaning <b><i><FONT COLOR="DarkBlue">The stallion―camels bit one another with the fore part of the mouth</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (L, K.) </FONT></i></b>
تساند	تَسَاْنَدَ see 1, first sentence. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> تساند القَوْمُ means <b><i><FONT COLOR="DarkBlue">The people went forth, every commander of them with a</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">separate</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">corps.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ham p. 783.) </FONT></i></b> [See also the act. part. n. below.]
تساهل	تَسَاهُلٌ is <b><i><FONT COLOR="DarkBlue">syn. with</FONT></i></b> تَسَامُحٌ. <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> You say تساهلوا meaning <b><i><FONT COLOR="DarkBlue">They acted in an easy,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a facile, manner, one with another;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (MA, TA in art. يسر;) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">gently;</FONT></i></b> syn. تَيَاسَرُوا. <b><i><FONT COLOR="DarkOliveGreen"> (TA in that art.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also 3. <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> [In the present day it is used as meaning The <b><i><FONT COLOR="DarkBlue">being negligent,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">careless,</FONT></i></b> فِى أَمْرٍ <b><i><FONT COLOR="DarkBlue">in an affair.</FONT></i></b>] <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> [As a conventional term in lexicology, or in relation to language, it means <b><i><FONT COLOR="DarkBlue">A careless mode of expression occasioning</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">a deficiency in the language of a</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">writer or</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">speaker without reliance upon the understanding of</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">the reader or</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">the person addressed:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (KT: [in one of my copies of that work, this explanation is omitted in the text, but written in the margin; and it is there added that it is what commonly obtains:]) </FONT></i></b> or it means [sometimes <b><i><FONT COLOR="DarkBlue">such a mode of expression</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">that a phrase is not correct if held to be used according to the proper meaning, but is correct if held to be used according to a tropical meaning:</FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">mention of the whole when meaning a part.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Marginal notes in the copy of the KT above mentioned.) </FONT></i></b> [See also تَسَامُحٌ, for which it is often used.]
تساهموا	تساهموا : see 8. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence, <b><i><FONT COLOR="DarkBlue">They shared together.</FONT></i></b>] El―Hakam El―Khudree says, ثَوْبَاهَا فَفِى الدِّرْعِ رَادَةٌ تَسَاهَمَ وَفَى المِرْطِ لَفَّاوَانِ رِدْفُهُمَا عَبْلُ i. e. <b><i><FONT COLOR="DarkBlue">Her two garments shared together; for in the shift was a soft,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tender, body, with a slender waist, and within the waist―wrapper were too thick thighs whereof the part above them, behind, was large.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ham p. 579.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">They contended</FONT></i></b> [for a thing], <b><i><FONT COLOR="DarkBlue">one with another.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JM.) </FONT></i></b>
تساور	تَساوُرٌ signifies The <b><i><FONT COLOR="DarkBlue">leaping,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">springing, one with</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">upon</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">another.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (KL. [See also 3.]) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And تَسَاوَرْتُ لَهَا means رَفَعْتُ لَهَا شَخْصِى [<b><i><FONT COLOR="DarkBlue">I raised,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">elevated, my person to her,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">them;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">stretched myself up</FONT></i></b> &amp;c.; like تَطَاوَلْتُ]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
تساوقت الإبل	تساوقت الإِبِلُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The camels followed one another;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Az, O, Msb, K, TA;) </FONT></i></b> and in like manner one says تَقَاوَدَت; <b><i><FONT COLOR="DarkOliveGreen"> (O, K, * TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">as though, by reason of their weakness and leanness, some of them held back from others.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And تساوقت الغَنَمُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The sheep,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">goats, pressed, one upon another,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">followed one another,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in going along,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">as though driving on one another.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O.) </FONT></i></b> [See also 7.] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> The lawyers say, تساوقت الخِطْبَتَانِ, meaning <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">The two demandings of a woman in marriage</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">were simultaneous:</FONT></i></b> but [Fei says] I have not found it in the books of lexicology in this sense. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b>
تساوك	تَسَاوُكٌ and سِوَاكٌ [each an inf. n., the verb of the latter, if it have one, being app. ↓ سَاكَ ,] <b><i><FONT COLOR="DarkBlue">A weak manner of going:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a bad manner of going, resulting from slowness or emaciation:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA:) </FONT></i></b> so says ISk. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> One says, جَآءَتِ الإِبِلُ تَسَاوَكُ, [for تَتَسَاوَكُ,] i. e. <b><i><FONT COLOR="DarkBlue">The camels came inclining from side to side, in consequence of weakness, in their going along.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O.) </FONT></i></b> [Or] تساوكت الإِبِلُ means <b><i><FONT COLOR="DarkBlue">The camels had an agitation of their necks in consequence of leanness.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IF, Msb.) </FONT></i></b> In the M it is said that جَآءَت الغَنَمُ مَاتَسَاوَكُ means <b><i><FONT COLOR="DarkBlue">The sheep,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">goats, came, not moving their heads, in consequence of weakness.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
تساوم	تَسَاْوَمَ see 3.
تساويا	تَسَاوَيَا <b><i><FONT COLOR="DarkBlue">They two were,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, equal, like each other,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">alike;</FONT></i></b> as also ↓ اِسْتَوَيَا . <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b> ↓ استوى has two and more agents assigned to it: one says, استوى زَيْدٌ وُعَمْرُو وَخَالِدٌ فِى هٰذَا [<b><i><FONT COLOR="DarkBlue">Zeyd and 'Amr and Khálid were equal,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">alike, in this</FONT></i></b>]; i. e. تَسَاوَوْا: whence the saying in the Kur [ix. 19], عِنْدَ ا للّٰهِ ↓ لَا يَسْتَوُونَ [<b><i><FONT COLOR="DarkBlue">They will not be equal,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">alike, in the sight of God</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And one says, تَسَاوَوْا فِى المَالِ <b><i><FONT COLOR="DarkBlue">They were,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, equal in respect of the property, none of them exceeding another;</FONT></i></b> as also فِيهِ ↓ اِسْتَوَوْا . <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> It is said in a trad., as some relate it, ↓ مَنْ سَاوَى يَوْمَاهُ فَهُوَ مَغْبُونٌ, in which the meaning is said to be تَسَاوَى [i. e. <b><i><FONT COLOR="DarkBlue">He whose two days are alike,</FONT></i></b> neither being distinguished above the other by any good done by him, <b><i><FONT COLOR="DarkBlue">is weak―minded</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And in another it is said, لَا يَزَالُ النَّاسُ بِخَيْرٍ مَا تَفَاضَلُوا فَإِذَا تَسَاوَوْا هَلَكُوا, <b><i><FONT COLOR="DarkOliveGreen"> (S, * TA,) </FONT></i></b> i. e. [<b><i><FONT COLOR="DarkBlue">Men will not cease to be in a good state while they vie in excellence,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">but when they cease from vying in excellent qualities and are content with defect</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">and thus become alike, they perish</FONT></i></b>]: or <b><i><FONT COLOR="DarkBlue">when they become equal in ignorance:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">when they form themselves into parties and divisions, and every one is alone in his opinion, and they do not agree to acknowledge one exemplar</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">chief</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">leader</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">so that they are all alike</FONT></i></b>]: or, accord. to Az, <b><i><FONT COLOR="DarkBlue">when they are alike in evil, there being none among them possessed of good.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
تسايرا	تسايرا <b><i><FONT COLOR="DarkBlue">They two</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">went,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">went along,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (see 3,) </FONT></i></b> or] <b><i><FONT COLOR="DarkBlue">went at an equal rate,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">kept pace, each with the other:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (PS:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ran, each with the other.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> One says of a great, or frequent, liar, لَا تَسَايَرَهُ خَيْلَاهُ [lit. <b><i><FONT COLOR="DarkBlue">His two troops of horses will not run together, each troop with the other:</FONT></i></b> meaning <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">his assertions will not be found to agree together</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (so in a copy of the M:) </FONT></i></b> or ↓ لَا تُسَايَرُ خَيْلَاهُ. <b><i><FONT COLOR="DarkOliveGreen"> (So in the K and TA voce خَيْلٌ, q. v.; and so in the TA in the present art. [See also 6 in art. سلم.]) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> [And <b><i><FONT COLOR="DarkBlue">They two vied, contended,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">competed, each with the other, in going,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in running:</FONT></i></b> and hence, <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in any affair.</FONT></i></b>] <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> One says also, تَسَايَرَ عَنْ وَجْهِهِ الغَضَبُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Anger went</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">disappeared by degrees</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">from his face.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA, from a trad.) </FONT></i></b>
تسايفوا	تسايفوا <b><i><FONT COLOR="DarkBlue">They contended, one with another, in smiting with swords;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K;) </FONT></i></b> as also ↓ سايفوا ; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> and so ↓ استافوا , <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> as expl. by the lexicologists; but this last properly signifies <b><i><FONT COLOR="DarkBlue">they took,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">took hold of, the swords.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IJ, M.) </FONT></i></b>
تسايلت الكتائب	تسايلت الكَتَائِبُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">The troops of horse</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">poured</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">together</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">from every quarter.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA. [See also 1.]) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> همَا يَتَسَايَلَانِ: see 6 in art. سأل.
تسبب	تسبّب [as quasi―pass. of 2, <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, made,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">appointed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">prepared, as a means,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cause, of attaining,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">accomplishing</FONT></i></b> a thing, or an affair; followed by لِأَمْرٍ. And <b><i><FONT COLOR="DarkBlue">It was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, caused,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">occasioned</FONT></i></b>]. You say, تسبّب مَالُ الفَىْءِ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">The property of the spoil,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">acquisition,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tribute, termed</FONT></i></b> فَىْء <b><i><FONT COLOR="DarkBlue">was caused,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">occasioned, to accrue</FONT></i></b>]: for that whereby the property is caused, or occasioned, [to be obtained, as the abandonment of their abodes by unbelievers, or their making peace with Muslim invaders on the condition of paying a poll―tax or the like,] is made a means, or cause, of the accruing of the property to those to whom it is due of the recipients of the فَىْء <b><i><FONT COLOR="DarkOliveGreen"> (Az, TA.) </FONT></i></b> [See also 10.] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> تسبّب بِهِ إِلَى شَىْءٍ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He made use of it as a means,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cause, of attaining,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">accomplishing, a thing.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> And أَتَسَبَّبُ بِفُلَانٍ إِلَيْكَ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">I make use of such a one as a means of access to thee</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. ذرع.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> [Hence, in the present day, تسبّب is used as meaning <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He trafficked;</FONT></i></b> because trafficking is a using means to procure subsistence.]
تسبخ	تَسَبَّخَ see 2, near the end of the paragraph.
تسبسب	تَسَبْسَبَ <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (water) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">ran,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">flowed.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also R. Q. 1.
تسبغ	تَسْبَِغٌ : see what next follows.
تسبغة	تَسْبِغَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (JK, S, K) </FONT></i></b> and تَسْبَغَةٌ and ↓ تَسْبِغٌ and تَسْبَغٌ, <b><i><FONT COLOR="DarkOliveGreen"> (JK, K,) </FONT></i></b> the first of which is the most chaste, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">I. q.</FONT></i></b> مِغْفَرٌ [q. v.]: <b><i><FONT COLOR="DarkOliveGreen"> (JK:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a portion of the mail of the coat of mail, that is conjoined to the helmet, and protects the neck:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, S, K:) </FONT></i></b> for the helmet becomes lengthened <b><i><FONT COLOR="DarkOliveGreen"> (تَسْبُغُ) </FONT></i></b> thereby; and but for it, there would be between it and the opening at the neck of the coat of mail an intervening space: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">mail composing the</FONT></i></b> رَفْرَف <b><i><FONT COLOR="DarkBlue">of the helmet, at the bottom thereof, with which the man protects his neck, and which is also called the</FONT></i></b> مِغْفَر: or, accord. to “ the Book of the Coat of Mail and the Helmet, ” by AO, the رَفْرَف of the helmet is other than its تَسْبِغَة; for he says that, of helmets, there is that which has a رَفْرَف, [consisting of] rings [or mail] encompassing the bottom thereof, so as to surround the back and other parts of the neck, and the two cheeks, and to reach to the مَحْجِرَانِ [q. v.] of the two eyes; and he afterwards says, but when it [the helmet] is not of plate, or expanded metal, but is [<b><i><FONT COLOR="DarkBlue">a head―covering</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">of mail,</FONT></i></b> it is called مِغْفَرٌ and غِفَارَةٌ and تَسْبِغَةٌ: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> [the pl. is تَسَابِغُ:] and the helmet [that has a تَسْبِغَة attached to it, accord. to those who mean by this term the mail attached to the bottom thereof,] is called ↓ سَابِغٌ : <b><i><FONT COLOR="DarkOliveGreen"> (JK:) </FONT></i></b> or, accord. to As, one says بَيْضَةٌ لَهَا سَابِغٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or لَهَا تَسَابِغُ. <b><i><FONT COLOR="DarkOliveGreen"> (K, TA: in the CK [erroneously] تَسَابُغٌ.) </FONT></i></b>
تسبى له	تسبّى لَهُ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He manifested,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">showed, love,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">affection, to him;</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">became inclined to him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
تسبيح	تَسْبِيحٌ signifies The <b><i><FONT COLOR="DarkBlue">declaring</FONT></i></b> [God] <b><i><FONT COLOR="DarkBlue">to be far removed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">free, from every imperfection</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">impurity,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">from everything derogatory from</FONT></i></b> [his] <b><i><FONT COLOR="DarkBlue">glory;</FONT></i></b> syn. تَنْزِيهٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, O, Msb, TA,) </FONT></i></b> and تَقْدِيسٌ: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> the <b><i><FONT COLOR="DarkBlue">magnifying, celebrating, lauding,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">praising,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">glorifying,</FONT></i></b> God; and <b><i><FONT COLOR="DarkBlue">declaring</FONT></i></b> Him <b><i><FONT COLOR="DarkBlue">to be far removed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">free, from everything evil.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> You say, سَبَّحَ ا للّٰهَ, <b><i><FONT COLOR="DarkOliveGreen"> (T, A, Mgh, Msb, TA,) </FONT></i></b> and سبّح لِلّٰهِ, <b><i><FONT COLOR="DarkOliveGreen"> (Kur lvii. 1 &amp;c., and A,) </FONT></i></b> in which the ل is redundant, <b><i><FONT COLOR="DarkOliveGreen"> (Jel in lvii. 1 &amp;c.,) </FONT></i></b> inf. n. تَسْبِيحٌ, and سُبْحَانٌ is a subst. that [sometimes] stands in the place of the inf. n., <b><i><FONT COLOR="DarkOliveGreen"> (T, TA,) </FONT></i></b> or it is an inf. n. of which the verb is سَبَحَ, <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He declared God to be far removed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">free, from every imperfection</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">impurity</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkOliveGreen"> (A, Mgh, TA,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">from what they say</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">of Him</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">who disacknowledge</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">his attributes</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> [i. e. <b><i><FONT COLOR="DarkBlue">he declared,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">celebrated,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">extolled, the perfection</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">purity,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">absolute glory, of God;</FONT></i></b>] and <b><i><FONT COLOR="DarkBlue">he magnified, celebrated, lauded,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">praised, God, by the mention of his names, saying</FONT></i></b> سُبْحَانَ ا للّٰهِ and <b><i><FONT COLOR="DarkBlue">the like:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> and سبّح [alone], <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, K,) </FONT></i></b> inf. n. تَسْبِيحٌ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he said</FONT></i></b> سُبْحَانَ ا للّٰهِ; <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, K;) </FONT></i></b> as also ↓ سَبَحَ , inf. n. سُبْحَانٌ; <b><i><FONT COLOR="DarkOliveGreen"> (K, TA;) </FONT></i></b> the latter, which is like شَكَرَ, inf. n. شُكْرَانٌ, a dial. var. mentioned by ISd; and no regard should be paid to the saying of Ibn―Ya'eesh and others, that سبحان is an inf. n. of which the verb is obsolete: accord to El―Mufaddal, سُبْحَانٌ is the inf. n. of ↓ سَبَحَ signifying <b><i><FONT COLOR="DarkBlue">he raised his voice with supplication,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">prayer, and magnification</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">celebration</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">praise</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">of God, as when one says</FONT></i></b> سُبْحَانَ ا للّٰهِ or <b><i><FONT COLOR="DarkBlue">the like</FONT></i></b>]; and he cites as an ex., قَبَحَ ا لْإِلٰهُ وَجُوهَ تَغْلِبَ كُلَّمَا سَبَحَ الحَجِيجُ وَ كَبَّرُوا إِهْلَالَا [<b><i><FONT COLOR="DarkBlue">May God remove far from good,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">prosperity,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">success, the persons</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (وُجُوهَ here meaning نُفُوسَ) </FONT></i></b> of the tribe <b><i><FONT COLOR="DarkBlue">of Teghlib, whenever the pilgrims raise their voices with supplication,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">and say</FONT></i></b> اَللّٰهُ أَكْبَرْ, <b><i><FONT COLOR="DarkBlue">ejaculating</FONT></i></b> لَبَّيْكَ]. <b><i><FONT COLOR="DarkOliveGreen"> (MF, TA.) </FONT></i></b> وَنَحْنُ نُسَبِّحُ بِحَمْدِكَ, in the Kur ii. 28, is a phrase denotative of state, <b><i><FONT COLOR="DarkOliveGreen"> (Ksh, Bd, Jel,) </FONT></i></b> meaning <b><i><FONT COLOR="DarkBlue">While we declare thy remoteness from evil</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">of every kind</FONT></i></b>], <b><i><FONT COLOR="DarkOliveGreen"> (Ksh, Bd,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">while we say</FONT></i></b> سُبْحَانَ ا للّٰهِ, <b><i><FONT COLOR="DarkOliveGreen"> (Jel,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">praising Thee,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ksh,) </FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">with the praising of Thee,</FONT></i></b> i. e.] <b><i><FONT COLOR="DarkBlue">making the praising of Thee to be an accompaniment,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">adjunct, to our doing that:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ksh, Bd, Jel:) </FONT></i></b> so that we are the more worthy to be appointed thy vice―agents. <b><i><FONT COLOR="DarkOliveGreen"> (Ksh, * Bd, * Jel.) </FONT></i></b> فَسَبِّحْ بِا سْمِ رَبِّكَ العَظِيمِ, in the Kur lvi. 73 and last verse, means <b><i><FONT COLOR="DarkBlue">Therefore declare thou the remoteness from what is unsuitable to his majesty by mentioning the name of thy Lord,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">by mentioning the Lord,</FONT></i></b> for the pronouncing of the name of a thing is the mentioning of it, [i. e., of the thing itself,] <b><i><FONT COLOR="DarkBlue">the great</FONT></i></b> name, or <b><i><FONT COLOR="DarkBlue">the great</FONT></i></b> Lord: <b><i><FONT COLOR="DarkOliveGreen"> (Bd:) </FONT></i></b> or it means <b><i><FONT COLOR="DarkBlue">therefore pray thou commencing with,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">uttering, the name of thy Lord</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">the great</FONT></i></b> name or Lord]: <b><i><FONT COLOR="DarkOliveGreen"> (Kull p. 211:) </FONT></i></b> [for] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> تَسْبِيحٌ also signfies The act of <b><i><FONT COLOR="DarkBlue">praying.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, Msb.) </FONT></i></b> You say, سَبَّحَ meaning <b><i><FONT COLOR="DarkBlue">He prayed.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, Mgh.) </FONT></i></b> And [particularly] <b><i><FONT COLOR="DarkBlue">He performed the</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">supererogatory</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">prayer of</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">the period termed</FONT></i></b>] الضُّحَى. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And فُلَانٌ يُسَبِّحُ ا للّٰهَ, i. e. ↓ يُصَلِّى السَّبْحَةَ , meaning <b><i><FONT COLOR="DarkBlue">Such a one performs prayer to God,</FONT></i></b> either <b><i><FONT COLOR="DarkBlue">obligatory</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">supererogatory:</FONT></i></b> [but generally the latter: <b><i><FONT COLOR="DarkOliveGreen"> (see سُبْحَةٌ:) </FONT></i></b>] and يُسَبِّحُ عَلَى رَاحِلَتِهِ <b><i><FONT COLOR="DarkBlue">performs supererogatory prayer</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">upon his camel that he is riding</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> It is said in the Kur [iii. 36], وَسَبِّحْ بِا لْعَشِىِّ وَا لْإِبْكَارَ, i. e. <b><i><FONT COLOR="DarkBlue">And pray thou</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">in the evening,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the afternoon, and the early morning</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And it is related of 'Omar, أَنَّهُ جَلَدَ رَجُلَيْنِ سَبَّحَا بَعْدَ العَصْرِ, meaning [<b><i><FONT COLOR="DarkBlue">That he flogged two men</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">who prayed</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">after the prescribed time of the afternoon―prayer</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b> You say also, بِيَدِهِ يُسَبِّحُ بِهَا ↓ سُبْحَةٌ [i. e. <b><i><FONT COLOR="DarkBlue">In his hand is a string of beads by the help of which he repeats the praises of God:</FONT></i></b> see سُبْحَةٌ, below]. <b><i><FONT COLOR="DarkOliveGreen"> (A, Msb. *) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> Also The <b><i><FONT COLOR="DarkBlue">making an exception, by saying</FONT></i></b> إِنْ شَآءَ ا للّٰهُ [<b><i><FONT COLOR="DarkBlue">If God will</FONT></i></b>]: because, by so saying, one magnifies God, and acknowledges that one should not will unless God will: and thus is expl. the saying in the Kur [lxviii. 28], أَلَمْ أَقُلْ لَكُمْ لَوْ لَا تُسَبِّحُونَ [<b><i><FONT COLOR="DarkBlue">Did I not say to you, Wherefore will ye not make an exception?</FONT></i></b> addressed to the owners of a garden, who “ swore that they would certainly cut its fruit when they should be entering upon the time of morning, they not making an exception ”]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
تسبيحات	تَسْبِيحَاتٌ and تَسَابِيحُ [pls. of تَسْبِيحَةٌ <b><i><FONT COLOR="DarkBlue">A single act of</FONT></i></b> تَسْبِيح: see 2]. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b>
تسبيخ	تَسْبِيخٌ [inf. n. of سبّخ] The <b><i><FONT COLOR="DarkBlue">separating,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">plucking asunder, and loosening,</FONT></i></b> of cotton, <b><i><FONT COLOR="DarkBlue">and making</FONT></i></b> it [or <b><i><FONT COLOR="DarkBlue">spreading</FONT></i></b> it <b><i><FONT COLOR="DarkBlue">out</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">wide.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Fr, L.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And The <b><i><FONT COLOR="DarkBlue">winding</FONT></i></b> of cotton and the like, <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> such as wool, and soft hair <b><i><FONT COLOR="DarkOliveGreen"> (وَبَر) </FONT></i></b>, <b><i><FONT COLOR="DarkBlue">after the separating and loosening, for a woman to spin it;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> [as also سَبْخٌ, inf. n. of ↓ سَبَخَ ; see سَبِيخٌ.] <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> [Hence,] <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> The act of <b><i><FONT COLOR="DarkBlue">lightening,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">alleviating.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K.) </FONT></i></b> It is related in a trad. that the Prophet said to 'Áïsheh, when she had cursed a thief, <b><i><FONT COLOR="DarkOliveGreen"> (S, A, TA,) </FONT></i></b> who had stolen something from her, <b><i><FONT COLOR="DarkOliveGreen"> (S, A, TA,) </FONT></i></b> who had stolen something from her, <b><i><FONT COLOR="DarkOliveGreen"> (S, TA,) </FONT></i></b> لَا تُسَبِّخِى عَنْهُ بِدُعَائِكِ عَلَيْهِ, <b><i><FONT COLOR="DarkOliveGreen"> (S, A, * TA,) </FONT></i></b> meaning <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Do not thou alleviate</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">the merited punishment of his crime by thy cursing him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, * TA.) </FONT></i></b> And a poet says, فَسَبِّخْ عَلَيْكَ الهَمَّ وَا عْلَمْ بِأَنَّهُ إِذَا قَدَّرَ الرَّحْمٰنُ شَيْئًا فَكَائِنُ [<b><i><FONT COLOR="DarkBlue">Then alleviate thou the disquietude of thy mind; and know that, when the Compassionate decreeth a thing, it happeneth</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> One says also, سَبَّخَ ا للّٰهُ عَنْكَ الحُمَّى <b><i><FONT COLOR="DarkBlue">May God alleviate thy fever.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> And اَللّٰهُمَّ سَبِّخْ عَنَّا الأَذَى <b><i><FONT COLOR="DarkBlue">O God, remove from us,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">alleviate to us, that which harms,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hurts.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> And <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> The act of <b><i><FONT COLOR="DarkBlue">stilling, quieting, rendering motionless, appeasing, tranquillizing, calming, allaying, assuaging,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">quelling.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> The <b><i><FONT COLOR="DarkBlue">becoming</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">alleviated,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">lightened,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">still, quiet, motionless, appeased, tranquil, calm, allayed, assuaged,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">quelled.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA.) </FONT></i></b> One says of heat, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> and of anger, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> سبّخ, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> inf. n. as above; and ↓ تسبّخ ; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It became abated,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">allayed,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA,) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">alleviated.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> The <b><i><FONT COLOR="DarkBlue">ceasing</FONT></i></b> of veins <b><i><FONT COLOR="DarkBlue">from the throbbing occasioned by pain</FONT></i></b> therein. <b><i><FONT COLOR="DarkOliveGreen"> (IAar, L, K. *) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> See also 1, in three places.
تستام	تُسْتَامُ ↓ مُسْتَامَةٌ , <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> or أَرْضٌ تُسْتَامُ فِيهَا الإِبِلُ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> means <b><i><FONT COLOR="DarkBlue">A land in which the camels pasture by themselves where they please</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (تَسُومُ فِيهَا) </FONT></i></b>: <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a land into which they go away</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">to pasture</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [See also مَسَامٌ.] <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> استام السّلْعَةَ: &amp;c.: see 1, in ten places.
تستر	تَسَتَّرَ and 7: see the next paragraph.
تستوق	تُسْتُوقٌ : see the preceding paragraph.
تسح3	تَسَحَّ3َ see 1, in the latter half of the paragraph.
تسحب	تَسَحَّبَ see 4. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> تسحّب عَلَيْهِ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He acted,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">behaved, towards him with boldness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">presumptuousness;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">did so confiding in his love,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">affection:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Az, S, MA, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">with coquettishness, and feigned opposition.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Az, * MA, TA. *) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> تَسَحَّبَتْ فِى حَقِّهِ, occurring in a trad. of Sa'eed and [a woman named] Arwà, means <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">She took his right,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rightful property, by force, and annexed it to her own, and to her land.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
تسحج	تسحّج <b><i><FONT COLOR="DarkBlue">It had its outer integument,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">superficial part, abraded,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">otherwise removed, much,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">often:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> said of the skin [&amp;c.]. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b>
تسحر	تسحّر <b><i><FONT COLOR="DarkOliveGreen"> (A, Mgh, Msb) </FONT></i></b> and تسحّر السَّحُورَ <b><i><FONT COLOR="DarkOliveGreen"> (Az, TA) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He ate the food,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">meal,</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">drank the draught of milk,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">called the</FONT></i></b> سَحُور. <b><i><FONT COLOR="DarkOliveGreen"> (Az, A, Mgh, Msb, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And تسحّر بِهِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He ate it,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, * K, * TA,) </FONT></i></b> namely, food, or سَوِيق [q. v.], [or <b><i><FONT COLOR="DarkBlue">drank it,</FONT></i></b> namely, milk,] <b><i><FONT COLOR="DarkBlue">at the time called the</FONT></i></b> سَحَر. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
تسحسح	تَسَحْسَحَ : see 1, latter half, in two places.
تسحن المال	تسحّن المَالَ <b><i><FONT COLOR="DarkBlue">He looked at the</FONT></i></b> سَحْنَآء [or <b><i><FONT COLOR="DarkBlue">aspect</FONT></i></b> &amp;c.] <b><i><FONT COLOR="DarkBlue">of the</FONT></i></b> مال [i. e. <b><i><FONT COLOR="DarkBlue">cattle,</FONT></i></b> or other <b><i><FONT COLOR="DarkBlue">property</FONT></i></b>]; as also ↓ ساحنهُ . <b><i><FONT COLOR="DarkOliveGreen"> (L, K.) </FONT></i></b> You say, تَسَحَّنْتُ المَالَ فَرَأَيْتُ سَحْنَآءَهُ حَسَنَةً [<b><i><FONT COLOR="DarkBlue">I looked at the aspect of the cattle,</FONT></i></b> or other <b><i><FONT COLOR="DarkBlue">property, and saw the aspect thereof to be goodly</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S, L.) </FONT></i></b>
تسخر	تَسَخَّرَ see 2, in three places.
تسخط	تَسَخَّطَ see 1, in seven places.
تسخم عليه	تسخّم عَلَيْهِ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He became affected with rancour, malevolence, malice,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">spite, against him:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he became angered against him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
تسخن	تَسْخَنٌ and تَسْخَانٌ: see the next paragraph; the latter, in two places.
تسخى	تسخّى <b><i><FONT COLOR="DarkBlue">He affected,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">constrained himself, to be liberal, bountiful, munificent,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">generous,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> عَلَى أَصْحَابِهِ [<b><i><FONT COLOR="DarkBlue">over and above his companions</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b>
تسد3	تَسَدَّ3َ see 1, in the latter half of the paragraph, in three places.
تسداه	تسدّاهُ : see 4, first sentence, in two places. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">He mounted it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">mounted upon it;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">got, upon it;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K;) </FONT></i></b> syn. رَكِبَهُ, <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> and عَلَاهُ; <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K;) </FONT></i></b> namely, a thing. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> A poet says, <b><i><FONT COLOR="DarkOliveGreen"> (S, TA,) </FONT></i></b> namely, Imra―el―Keys, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> فَثَوْبًا نَسِيتُ وَثَوْبًا أَجُرْ فَلَمَّا دَنَوْتُ تَسَدَّيْتُهَا [<b><i><FONT COLOR="DarkBlue">And when I drew near, I got upon her, and a garment I forgot,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">neglected, and a garment I was dragging</FONT></i></b> upon the ground: أَجُرْ being for أَجُرُّ]. <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b> And سدى جَارِيَتَهُ [or ↓ سَدَا <b><i><FONT COLOR="DarkOliveGreen"> (for تسدّاهُ meaning as expl. above is mentioned in the M in art. سدو) </FONT></i></b>, or it may be ↓ سدّى ] signifies [in like manner] عَلَاهَا. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">He followed him,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and overtook him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">He overcame,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">overpowered, him;</FONT></i></b> namely, a man. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And <b><i><FONT COLOR="DarkBlue">He conquered,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">mastered, it;</FONT></i></b> namely, an affair. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
تسدج	تسدّج ; <b><i><FONT COLOR="DarkOliveGreen"> (S, L, K;) </FONT></i></b> and ↓ سَدَجَ , inf. n. سَدْجٌ; <b><i><FONT COLOR="DarkOliveGreen"> (L;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He lied, affected lying,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">lied purposely;</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">forged,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fabricated:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, L, K: [in the CK, تَخَلَّفَ is erroneously put for تَخَلَّقَ:]) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he forged and uttered false and vain tales:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L:) </FONT></i></b> or ↓ سَدَجَ , aor. سَدِجَ , signifies [simply] <b><i><FONT COLOR="DarkBlue">he lied;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, in the present art. and in art. سرج;) </FONT></i></b> like سَرَجَ. <b><i><FONT COLOR="DarkOliveGreen"> (O in art. سرج.) </FONT></i></b> [See also تسرّج.]
تسدر بثوبه	تسدّر بِثَوْبِهِ <b><i><FONT COLOR="DarkBlue">He covered himself with his garment.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AA.) </FONT></i></b>
تسدل	تَسَدَّلَ see the next paragraph.
تسديم	تَسْدِيمٌ [inf. n. of سدّم] The <b><i><FONT COLOR="DarkBlue">binding,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">closing, the mouth</FONT></i></b> of a camel [<b><i><FONT COLOR="DarkBlue">with a muzzle;</FONT></i></b> i. e. the <b><i><FONT COLOR="DarkBlue">muzzling</FONT></i></b> of a camel: see the pass. part. n., below]. <b><i><FONT COLOR="DarkOliveGreen"> (KL.) </FONT></i></b>
تسرب	تَسَرَّبَ see 1, near the middle of the paragraph. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence, app.,] تسرّبوا فِيهِ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">They followed one another continuously in it;</FONT></i></b> namely, a road. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> See also 7. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> تسرّب مِنَ المَآءِ <b><i><FONT COLOR="DarkBlue">He became full of water.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
تسربل	تَسَرْبَلَ , <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or تَسَرْبَلَ سِرْبَالًا <b><i><FONT COLOR="DarkOliveGreen"> (Msb) </FONT></i></b> or بِسِرْبَالٍ, <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He clad himself,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became clad, with a</FONT></i></b> سِرْبَال: <b><i><FONT COLOR="DarkOliveGreen"> (S, M, Msb, K:) </FONT></i></b> and so تَسَرْبَنَ, in which, accord. to Yaakoob, the ن is a substitute for the ل of the former. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b>
تسربن	تَسَرْبَنَ : see تَسَرْبَلَ.
تسرة	تَسُرَّةٌ : see سُرُورٌ.
تسرج	تَسَرَّجَ see 2.
تسرح	تسرّح <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">went away,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">went forth,</FONT></i></b> from a place. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also the next paragraph.
تسرد الدر	تسرّد الدُّرُّ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The pearls,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">large pearls, followed one another,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">did so uninterruptedly, upon the string.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> And تسرّد دَمْعُهُ كَمَا يَتَسَرَّدُ اللُّؤْلُؤُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">His tears followed one another,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">did so uninterruptedly, like as do pearls.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> And تسرّد الحَدِيثُ, and, القِرَآءَةُ, <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The narrative,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tradition,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">the recitation,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">reading, was carried on,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">continued, uninterruptedly</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">and well:</FONT></i></b> see 1]. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b>
تسرر	تسرّر and تسرّى , <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> and ↓ استسرّ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He took to himself a concubine―slave.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, * K, * TA.) </FONT></i></b> And تَسَرَّرْتُ جَارِيَةً, and تَسَرَّيْتُهَا, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> and ↓ اِسْتَسَرَّيْتُهَا , <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">I took to myself a girl,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">young woman, as a concubine―slave.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, * TA.) </FONT></i></b> تَسَرَّرْتُهَا is [said to be] thus changed to تَسَرَّيْتُهَا, <b><i><FONT COLOR="DarkOliveGreen"> (T, S, Msb,) </FONT></i></b> for alleviation of the pronunciation, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> on account of the three ر s following one another, <b><i><FONT COLOR="DarkOliveGreen"> (T,) </FONT></i></b> being like تَظَنَّنْتُ and تَظَنَّيْتُ. <b><i><FONT COLOR="DarkOliveGreen"> (T, * S.) </FONT></i></b> Lth says that تسرّيت is a mistake; but Az says that it is correct. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> ↓ اِسْتَسَرَّنِى occurs in a trad. as signifying <b><i><FONT COLOR="DarkBlue">He took me to himself as a concubine―slave;</FONT></i></b> but by rule one should say تَسَرَّرَنِى, or تَسَرَّانِى: as to ↓ استسرّنى , it [more properly] signifies “ He revealed to me his secret. ” <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> تَسَرَّرَ فُلَانٌ بِنْتَ فُلَانٍ [as though signifying <b><i><FONT COLOR="DarkBlue">Such a one took to himself the daughter of such a one as a concubine―slave</FONT></i></b>] is said when a man of low birth takes as his wife a woman or girl of high birth because of the abundance of his property and the littleness of hers. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b>
تسرط	تَسَرَّطَ see 1.
تسرع	تَسَرَّعَ see 1 and 4; the latter in two places.
تسرف	تسرّف <b><i><FONT COLOR="DarkBlue">He sucked:</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">ate, gnawed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">devoured.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (KL. [App. from سُرْفَةٌ, q. v. See also سَرَفَتِ الشَّجَرَةَ, &amp;c., in the latter half of the first paragraph.]) </FONT></i></b>
تسرق	تسرّق <b><i><FONT COLOR="DarkBlue">He stole</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">by degrees,</FONT></i></b> or] <b><i><FONT COLOR="DarkBlue">one thing and then another.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, K.) </FONT></i></b> So in the phrase تسرّق شِعْرِى [<b><i><FONT COLOR="DarkBlue">He stole my poetry, bit by bit</FONT></i></b>], used by Ru―beh. <b><i><FONT COLOR="DarkOliveGreen"> (O, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also 3, in two places.
تسرول	تَسَرْوَلَ <b><i><FONT COLOR="DarkBlue">He clad himself,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became clad, with</FONT></i></b> سَرَاوِيل. <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K.) </FONT></i></b>
تسرى	تسرّى signifies تَكَلَّفَ السَّرْوَ, <b><i><FONT COLOR="DarkOliveGreen"> (S, K, * TA,) </FONT></i></b> i. e. [<b><i><FONT COLOR="DarkBlue">He affected,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">constrained himself, to possess liberality and manliness,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkOliveGreen"> (see 1, first sentence,) </FONT></i></b> or] <b><i><FONT COLOR="DarkBlue">high</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">elevated rank</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">condition, nobility, dignity, honour,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">glory,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">manliness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">manly virtue:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or it signifies أَخَذَ سُرِّيَّةً [<b><i><FONT COLOR="DarkBlue">he took a concubine―slave</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> one says also, تسرّى الجَارِيَةَ [<b><i><FONT COLOR="DarkBlue">He took the girl,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">young woman, as a concubine―slave</FONT></i></b>], from السُّرِّيَّةُ; said by Yaakoob to be originally تَسَرَّرَ, [which see in art. سر,] from السُّرُورُ. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And تسرّاهُ signifies ↓ أَخَذَ أَسْرَاهُ [i. e. <b><i><FONT COLOR="DarkBlue">He took the best thereof</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (M, TA. [See also 8.]) </FONT></i></b>
تسرى	تَسَرَّىَ see 1, first sentence.
تسطح	تَسَطَّحَ see what next follows.
تسع	تَسْعٌ : see تِسْعَةٌ.
تسع	تُسَعٌ The <b><i><FONT COLOR="DarkBlue">seventh and eighth and ninth nights of the</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">lunar</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">month;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> the <b><i><FONT COLOR="DarkBlue">three nights of the month which are after the</FONT></i></b> نُفَل, <b><i><FONT COLOR="DarkBlue">because the last night of these is the ninth;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> among the nights of the month are three called غُرَرٌ, [pl. of غُرَّةٌ,] and after these are three called نُفَلٌ, and after these are three called تُسَعٌ because the last of them is the ninth night: <b><i><FONT COLOR="DarkOliveGreen"> (Az, TA:) </FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">three nights of the commencement of the month,</FONT></i></b> as some say; but the first of these explanations is more agreeable with analogy. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
تسع	تُسُعٌ : see تُسْعٌ.
تسع	تُسْعٌ <b><i><FONT COLOR="DarkBlue">A ninth part; one of nine parts;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K,) </FONT></i></b> as also ↓ تُسُعٌ ; <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> and ↓ تَسِيعٌ , <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K,) </FONT></i></b> agreeably with a rule which some hold to be applicable in the case of every similar fractional number; but Sh says, I have not heard تَسِيعٌ on any authority but that of AZ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
تسع	تِسْعٌ fem. of تِسْعَةٌ, q. v. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">A certain</FONT></i></b> ظْمء <b><i><FONT COLOR="DarkBlue">of the</FONT></i></b> أَظْمَآء <b><i><FONT COLOR="DarkBlue">of camels;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA;) </FONT></i></b> i. e., <b><i><FONT COLOR="DarkBlue">their coming to water</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">on the ninth day, counting the day of the next preceding watering as the first;</FONT></i></b> or, in other words,] <b><i><FONT COLOR="DarkBlue">after an interval of nine days,</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">of which the first or last, or each of these, is not complete,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">and eight nights.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> Also The <b><i><FONT COLOR="DarkBlue">ninth young one,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">offspring.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A in art. ثلث.) </FONT></i></b>
تسعب	تسعّب <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a thing, TA, [such as saliva, and any thick liquid,]) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">roped;</FONT></i></b> i. e. <b><i><FONT COLOR="DarkBlue">drew out, with a viscous, glutinous, cohesive, sticky, ropy,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">slimy, continuity of parts;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, viscous, glutinous, cohesive, sticky, ropy,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">slimy;</FONT></i></b> syn. تَمَطَّطَ. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
تسعة	تِسْعَةٌ , applied to denote a number, [namely <b><i><FONT COLOR="DarkBlue">Nine,</FONT></i></b>] is masc. ; and ↓ تِسْعٌ , so applied, is fem.: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> the latter is also written ↓ تَسْعٌ , with fet―h to the ت; and is thus pronounced in the Kur xxxviii. 22, <b><i><FONT COLOR="DarkOliveGreen"> (Bd, MF,) </FONT></i></b> accord. to one reading. <b><i><FONT COLOR="DarkOliveGreen"> (Bd.) </FONT></i></b> You say تِسْعَةُ رِجَالٍ [<b><i><FONT COLOR="DarkBlue">Nine men</FONT></i></b>], and تِسْعٌ نِسْوَةٍ [<b><i><FONT COLOR="DarkBlue">Nine women</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> When it means the things numbered, not the amount of the number, تسعة is imperf. decl., being regarded as a proper name: thus you say, تِسْعَةُ أَكْثَرُ مِنْ ثَمَانِيَةَ [<b><i><FONT COLOR="DarkBlue">Nine things are more than eight things</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> It is said in the Kur [xvii. 103], وَ لَقَدْ آتَيْنَا مُوسَى تِسْعَ آيَاتٍ بَيِّنَاتٍ [<b><i><FONT COLOR="DarkBlue">And we formerly gave unto Moses nine evident signs;</FONT></i></b> generally understood to mean the principal miracles which he was empowered to perform, and which are differently enumerated in the K and other works; but by some supposed to mean statutes]. <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> In تِسْعَةَ عَشَرَ, which is masc., and تِسْعَ عَشْرَةَ, which is fem., [each signifying <b><i><FONT COLOR="DarkBlue">Nineteen,</FONT></i></b>] each of the two words ends with fet―h in every case, because they are two nouns which are regarded as one noun. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> The former is pronounced by some of the Arabs تِسْعَةَ عْشَرَ: and the latter, thus in the dial. of El―Hijáz [and of most of the Arabs], is pronounced تِسْعَ عَشِرَةَ in the dial. of Nejd. <b><i><FONT COLOR="DarkOliveGreen"> (S in art. عشر.) </FONT></i></b> In the Kur lxxiv. 30, some read, تِسْعَةَ عْشَرَ, making the ع in عشر quiescent, instead of تِسْعَهَ عَشَرَ, from a dislike of this consecution of vowels in what is like one word. <b><i><FONT COLOR="DarkOliveGreen"> (Bd, TA. *) </FONT></i></b>
تسعد	تسعّد <b><i><FONT COLOR="DarkBlue">He sought after the plant called</FONT></i></b> سَعْدَان. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
تسعر	تَسَعَّرَ see the next paragraph.
تسعه	تسّعهُ <b><i><FONT COLOR="DarkBlue">He made it nine.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Esh―Sheybánee, and K voce وَحَّدَ.) </FONT></i></b> [See also 1.] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> تسّع لِا مْرَأَتِهِ, or عِنْدَهَا, <b><i><FONT COLOR="DarkBlue">He remained nine nights with his wife:</FONT></i></b> and in like manner the verb is used in relation to any saying or action. <b><i><FONT COLOR="DarkOliveGreen"> (TA voce سَبَّعَ.) </FONT></i></b>
تسعهم	تَسَعَهُمْ , aor. تَسَعَ <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K) </FONT></i></b> and تَسِعَ <b><i><FONT COLOR="DarkOliveGreen"> (Yoo, Msb, K) </FONT></i></b> and تَسُعَ , <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> inf. n. تَسْعٌ, <b><i><FONT COLOR="DarkOliveGreen"> (T K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He took the ninth part of their possessions:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he became the ninth of them:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he made them to be nine with himself;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> they having before been eight. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [See also 2.]
تسعيف	تَسْعِيفٌ The <b><i><FONT COLOR="DarkBlue">mixing</FONT></i></b> of musk and the like <b><i><FONT COLOR="DarkBlue">with aromatic perfumes</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and sweetscented oils.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> One says, سَعِّفْ لِى دُهْنِى [<b><i><FONT COLOR="DarkBlue">Mix thou for me my oil with aromatic perfumes</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (ISh, TA.) </FONT></i></b>
تسفد فرسه	تسفّد فَرَسَهُ <b><i><FONT COLOR="DarkBlue">He mounted his mare from behind;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M;) </FONT></i></b> as also ↓ استسفدها : <b><i><FONT COLOR="DarkOliveGreen"> (AAF, M:) </FONT></i></b> or بَعِيرَهُ ↓ استسفد <b><i><FONT COLOR="DarkBlue">he came to his camel from behind, and mounted him:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, K:) </FONT></i></b> and [in like manner] تسفّدَهُ <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> تَعَرْقَبَهُ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> i. e. <b><i><FONT COLOR="DarkBlue">he mounted him from behind.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
تسفر	تسفّر means أَتَى بِسَفَرٍ, <b><i><FONT COLOR="DarkOliveGreen"> (O, K,) </FONT></i></b> i. e. <b><i><FONT COLOR="DarkBlue">He came in</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">the time of</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">the whiteness of day</FONT></i></b> [either <b><i><FONT COLOR="DarkBlue">before sunrise</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">after sunset</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And تسفّرت الإِبِلُ <b><i><FONT COLOR="DarkBlue">The camels pastured between sunset and nightfall,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, K,) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">in the</FONT></i></b> سَفِير, <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> i. e. the <b><i><FONT COLOR="DarkBlue">whiteness</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">of the sky</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">before night.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA. [But see 2, second sentence.]) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> تسفّر النِسَآءَ <b><i><FONT COLOR="DarkOliveGreen"> (O, K, TA) </FONT></i></b> عَنْ وُجُوهِهِنَّ <b><i><FONT COLOR="DarkOliveGreen"> (O, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> ↓ اِسْتَسْفَرَهُنَّ , <b><i><FONT COLOR="DarkOliveGreen"> (O, K, TA,) </FONT></i></b> i. e. <b><i><FONT COLOR="DarkBlue">He sought the brightest of the women in face and in beauty</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA, TK *) </FONT></i></b> for marriage. <b><i><FONT COLOR="DarkOliveGreen"> (TK.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And تسفّر شَيْئاً مِنْ حَاجَتِهِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He attained,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">obtained, somewhat of the object of his want</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, K, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">before its becoming beyond his reach.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And تسفّر فُلَانًا <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He sought to obtain of such a one the half</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (النِّصْفَ, O, K, TA [in the CK. النَّصَفَ, by which, if it be correct, may perhaps be meant <b><i><FONT COLOR="DarkBlue">what was equitable,</FONT></i></b> and النِّصْفَ may bear the same interpretation,]) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of a claim</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (تَبِعَة) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">that he had upon him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, K, TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> تسفّر الجِلْدُ <b><i><FONT COLOR="DarkBlue">The skin received,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">had, a mark,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an impression:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, K:) </FONT></i></b> from سَفْرٌ meaning أَثَرٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
تسفط الخمر	تسفّط الخَمْرَ <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a jar) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">drank up,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">absorbed, the greater part of the wine.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
تسفع	تسفّع <b><i><FONT COLOR="DarkBlue">He warmed himself,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> بِالنَّارِ <b><i><FONT COLOR="DarkBlue">with the fire.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
تسفل	تَسَفُّلٌ [quasi―pass. of 2,] The <b><i><FONT COLOR="DarkBlue">being lowered,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">depressed;</FONT></i></b> syn. تَصَوُّبٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, O;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">contr. of</FONT></i></b> تَعَلّ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also 1, first sentence: <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> and the same, last sentence, in two places.
تسفهت الرياح	تسفّهت الرِّيَاحُ <b><i><FONT COLOR="DarkBlue">The winds became in a state of commotion.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> تسفّهت الرِّيحُ الضْلَرRَّجَرَ, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or الغُصُونَ, <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> and الرِّيحُ ↓ سَفَّهَتِ الغُصُونَ, <b><i><FONT COLOR="DarkOliveGreen"> (Ham p. 359,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The wind made the trees,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the branches,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">to bend,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">incline:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">put the branches in motion:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, and Ham ubi suprà:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ruffled, and put in motion, the branches.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA. [There said to be tropical: but see what is said of the primary signification of سَفَهٌ, below.]) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> [Hence,] it is said in a prov., فُرَارَةٌ تَسَفَّهَتْ قَرَارَةً <b><i><FONT COLOR="DarkBlue">A lamb,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">kid, made a sheep,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">goat, to incline</FONT></i></b> [to silly behaviour]: applied to the old whom the young incites to lightwittedness <b><i><FONT COLOR="DarkOliveGreen"> (السَّفَه) </FONT></i></b> and levity. <b><i><FONT COLOR="DarkOliveGreen"> (Meyd. [See also a similar prov. in Freytag's Arab. Prov., ii. 253.]) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> تسفّههُ عَنْ مَالِهِ <b><i><FONT COLOR="DarkBlue">He deluded him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">beguiled him, of his property.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> تسفّه عَلَيْهِ <b><i><FONT COLOR="DarkBlue">He acted with</FONT></i></b> سَفَاهَة [i. e. <b><i><FONT COLOR="DarkBlue">lightwittedness,</FONT></i></b> &amp;c.], or <b><i><FONT COLOR="DarkBlue">foolishly, towards him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (MA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> And تَسَفَّهْتُ عَلَيْهِ signifies أَسْمَعْتُهُ [as meaning <b><i><FONT COLOR="DarkBlue">I reviled him</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> [See also 3.]
تسفيد اللحم	تَسْفِيدُ اللَّحْمِ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The arranging of the flesh―</FONT></i></b> <b><i><FONT COLOR="DarkBlue">meat upon the</FONT></i></b> سَفُّود, <b><i><FONT COLOR="DarkBlue">to roast:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> Z [app.] makes it tropical, by his derivation of سَفُّودٌ [q. v.]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
تسفيرة	تَسْفِيرَةٌ : see مِسْفَرَةٌ.
تسفيل	تَسْفِيلٌ The act of <b><i><FONT COLOR="DarkBlue">lowering,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">depressing;</FONT></i></b> syn. تَصْوِيبٌ. Sudot;, O.)
تسقطه	تسقّطهُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He sought his mistake,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">error:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA:) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he strove,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">laboured, to make him commit a mistake,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an error;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to make him lie;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to make him reveal what he had to tell;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K, TA;) </FONT></i></b> as also ↓ استسقطهُ ; <b><i><FONT COLOR="DarkOliveGreen"> (M, TA;) </FONT></i></b> in the copies of the K, ↓ أَسْقَطَهُ , which is a mistake. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> تسقّط الخَبَرَ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He took,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">received, the news,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">information, by little and little;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">thing after thing:</FONT></i></b> mentioned by Aboo―Turáb, on the authority of Abu―l―Mikdám EsSulamee. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
تسقف	تسقّف <b><i><FONT COLOR="DarkBlue">He became an</FONT></i></b> أُسْقُفّ [i. e. <b><i><FONT COLOR="DarkBlue">a bishop</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (O, K;) </FONT></i></b> as also ↓ سقف [app. سَقَفَ], inf. n. سِقِّيفَى [like خِلِيفَى inf. n. of خَلَفَ]. <b><i><FONT COLOR="DarkOliveGreen"> (TK.) </FONT></i></b>
تسقى	تسقّى <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a thing) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">received,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">admitted, moisture,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, TA,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">irrigation;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became plentifully irrigated,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">succulent,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sappy.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K, TA.) </FONT></i></b> The Hudhalee <b><i><FONT COLOR="DarkOliveGreen"> (El―Mutanakhkhil, TA) </FONT></i></b> says. مُجَدَّلٌ يَتَسَقَّى جِلْدُهُ دَمَهُ كَمَا تَقَطَّرَ جِذْعُ الدَّوْمَةِ القُطُلُ meaning [<b><i><FONT COLOR="DarkBlue">Thrown down upon the ground, his skin</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">becomes drenched with his blood</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (يَتَشَرَّبُهُ) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">like as drips the severed trunk of the Theban palm―tree</FONT></i></b>]: or, as some relate the verse, يَتَكَسَّى [<b><i><FONT COLOR="DarkBlue">becomes overspread,</FONT></i></b> here meaning <b><i><FONT COLOR="DarkBlue">suffused</FONT></i></b>], from الكِسْوَةُ. <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> تَسَقَّتِ الإِبِلُ الحَوْذَانَ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The camels ate the</FONT></i></b> حوذان <b><i><FONT COLOR="DarkOliveGreen"> (a certain plant, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in its fresh and moist state, and became fat upon it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
تسكف	تَسَكَّفَ see 1, in two places.
تسكن	تسكّن , said of a man, is from السَّكِينَةُ [i. e. <b><i><FONT COLOR="DarkBlue">He had,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">possessed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">affected, the quality thus termed;</FONT></i></b> meaning <b><i><FONT COLOR="DarkBlue">he was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">affected to be, calm, tranquil, grave, staid, steady,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sedate;</FONT></i></b> &amp;c.]. <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> See also Q. Q. 2, below: and see 1, above, near the end, in two places.
تسلبت	تسلّبت , <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> said of a woman, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> أَحَدَّتْ [i. e. <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">She abstained from the wearing of ornaments, and the use of perfumes, and dye for the hands &amp;c., and put on the garments of mourning,</FONT></i></b>] عَلَى زَوْجِهَا [<b><i><FONT COLOR="DarkBlue">for her husband</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or, as some say, إِحْدَادٌ is for the husband; <b><i><FONT COLOR="DarkOliveGreen"> (S, A;) </FONT></i></b> but تَسَلُّبٌ is sometimes for another than the husband: <b><i><FONT COLOR="DarkOliveGreen"> (S, TA:) </FONT></i></b> [therefore] تسلّبت signifies <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">she put on the black garments of mourning;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, TA;) </FONT></i></b> as also ↓ سلِّبت : <b><i><FONT COLOR="DarkOliveGreen"> (M, A:) </FONT></i></b> you say, عَلَى ↓ تُسَلِّبُ زَوْجِهَا or حَمِيمِهَا <b><i><FONT COLOR="DarkOliveGreen"> (Lh, M) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">She puts on the black garments of mourning</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">for her husband</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">her loved and loving relation</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">friend</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> and عَلَى مَيِّتِهَا ↓ سَلَّبَتْ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">She put on the black garments of mourning for her dead one:</FONT></i></b> تَسْلِيبٌ having a general application. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b>
تسلج	تسلّج : see 1, first sentence. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">He persevered,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">persisted, in drinking</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lh, O, K) </FONT></i></b> the beverage called نَبِيذ, <b><i><FONT COLOR="DarkOliveGreen"> (Lh,) </FONT></i></b> or wine; <b><i><FONT COLOR="DarkOliveGreen"> (O, K;) </FONT></i></b> like تَزَلَّجَ; <b><i><FONT COLOR="DarkOliveGreen"> (Lh;) </FONT></i></b> meaning <b><i><FONT COLOR="DarkBlue">he made</FONT></i></b> it <b><i><FONT COLOR="DarkBlue">to enter his</FONT></i></b> سِلِّجَان; <b><i><FONT COLOR="DarkOliveGreen"> (O;) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">as though he filled with it his</FONT></i></b> سِلِّجَان, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> i. e. his حُلْقُوم: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and so ↓ استلج . <b><i><FONT COLOR="DarkOliveGreen"> (O, K.) </FONT></i></b>
تسلح	تسلّح <b><i><FONT COLOR="DarkBlue">He wore,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">put on,</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">armed himself with,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">a weapon,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">weapons.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, L, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence,] تَسَلَّحَتِ الإِبِلُ بِأَسْلِحَتِهَا: see سِلَاحٌ.
تسلخ	تَسَلَّخَ see the next paragraph, first sentence.
تسلسل	تَسَلْسَلَ , said of water, <b><i><FONT COLOR="DarkBlue">It ran</FONT></i></b> into the throat, or fauces: <b><i><FONT COLOR="DarkOliveGreen"> (S, O:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it ran down a declivity,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">declivous place:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">it became</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">fretted with a succession of ripples</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">like a chain, in running</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">in a shallow and rugged bed</FONT></i></b>], or <b><i><FONT COLOR="DarkBlue">when smitten by the wind.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And, said of lightning, <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It assumed the form of</FONT></i></b> سَلَاسِل, [i. e. <b><i><FONT COLOR="DarkBlue">chains,</FONT></i></b> meaning <b><i><FONT COLOR="DarkBlue">elongated streams,</FONT></i></b>] pl. of سِلْسِلَةٌ [q. v.], in the clouds. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And تَسَلْسُلٌ signifies <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> The <b><i><FONT COLOR="DarkBlue">glistening,</FONT></i></b> and [<b><i><FONT COLOR="DarkBlue">apparent</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">creeping, of the diversified wavy marks, streaks,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">grain,</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">resembling a chain,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (see مُسَلْسَلٌ,) </FONT></i></b> and also <b><i><FONT COLOR="DarkBlue">likened to the creeping of ants,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (see فِرِنْذٌ, and رُبَدٌ,) </FONT></i></b>] of a sword. <b><i><FONT COLOR="DarkOliveGreen"> (TA. [See also أَثْرٌ.]) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> And تَسَلْسَلَ said of a garment, <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It was worn until it became thin;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, K;) </FONT></i></b> like تَخَلْخَلَ. <b><i><FONT COLOR="DarkOliveGreen"> (O.) </FONT></i></b>
تسلط عليهم	تسلّط عَلَيْهِمْ <b><i><FONT COLOR="DarkBlue">He overcame them; prevailed</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">predominated, over them;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">was made to do so; he had,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">exercised,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">was made to have</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">exercise, superior power</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">force over them:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he had,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">was made to have, mastery, dominion,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">authority, and power,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">absolute dominion</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">authority and power, over them:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he had,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">received, power over them;</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">superior power</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">force;</FONT></i></b> quasi―pass. of سَلَّطَهُ عَلَيْهِمْ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
تسلع عقبه	تسلّع عَقِبُهُ <b><i><FONT COLOR="DarkBlue">His heel became chapped,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cracked.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Sgh, K.) </FONT></i></b> [See also 1; and see 7.]
تسلف	تسلّف <b><i><FONT COLOR="DarkBlue">He received payment in advance:</FONT></i></b> and ↓ استسلف [perhaps a mistranscription for ↓ استلف ] signifies [the same; or] <b><i><FONT COLOR="DarkBlue">he took,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">received, what is termed</FONT></i></b> سَلَف. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [And hence,] تسلّف مِنْهُ <b><i><FONT COLOR="DarkBlue">He received from him a loan;</FONT></i></b> syn. اِقْتَرَضَ; as also ↓ استلف . <b><i><FONT COLOR="DarkOliveGreen"> (A in art. قرض.) </FONT></i></b> And تسلّف مِنْهُ كَذَا <b><i><FONT COLOR="DarkBlue">He received as a loan from him such a thing.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> See also 10. <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> And تسلّف <b><i><FONT COLOR="DarkBlue">He ate the</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">portion of food termed</FONT></i></b>] سُلْفَة. <b><i><FONT COLOR="DarkOliveGreen"> (MA.) </FONT></i></b> [See also 2.]
تسلق	تَسَلَّقَ see Q. Q. 3. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> تسلّق عَلَى فِرَاشِهِ <b><i><FONT COLOR="DarkOliveGreen"> (IAar, K, TA) </FONT></i></b> ظَهْرًا لِبَطْنٍ <b><i><FONT COLOR="DarkOliveGreen"> (IAar, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, restless, agitated,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in a state of commotion, upon his bed, by reason of anxiety</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pain:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, K, TA:) </FONT></i></b> but Az says that the verb known in this sense is with ص. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> تسلّق الجِدَارَ, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> or الحَائِطَ; and ↓ سَلَقَهُ , inf. n. سَلْقٌ; <b><i><FONT COLOR="DarkOliveGreen"> (TA; [comp. the Chald. 165;]) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He ascended, climbed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">scaled, the wall:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA:) </FONT></i></b> or تَسَلُّقٌ signifies the <b><i><FONT COLOR="DarkBlue">ascending a smooth wall:</FONT></i></b> or it is <b><i><FONT COLOR="DarkBlue">like the</FONT></i></b> تَسَلُّق <b><i><FONT COLOR="DarkBlue">of the Messiah to Heaven.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
تسلل	تسلّل : see 7: and see also 1, in the former half of the paragraph. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> اِضْطَرَبَ [<b><i><FONT COLOR="DarkBlue">It was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, in a state of commotion, agitation,</FONT></i></b> &amp;c.]; said of a thing; as though it were imagined to be repeatedly drawn forth. <b><i><FONT COLOR="DarkOliveGreen"> (Er―Rághib, TA.) </FONT></i></b>
تسلم منه	تسلّم مِنْهُ <b><i><FONT COLOR="DarkBlue">He asserted,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">declared, himself to be free from,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">clear of,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">quit of, it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> تسلّم is also <b><i><FONT COLOR="DarkBlue">syn.</FONT></i></b> with أُسْلَمَ, in two senses: see the latter, in two places. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> And تسلّمهُ signifies <b><i><FONT COLOR="DarkBlue">He took it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">received it;</FONT></i></b> namely, a thing given, or delivered. <b><i><FONT COLOR="DarkOliveGreen"> (S, M, Msb, K.) </FONT></i></b>
تسلى عنه	تسلّى عَنْهُ quasi―pass. of سَلَّاهُ عَنْهُ <b><i><FONT COLOR="DarkOliveGreen"> (M) or of أَسْلَاهُ عَنْهُ (M, K) </FONT></i></b> [and therefore signifying <b><i><FONT COLOR="DarkBlue">He was made,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rendered, forgetful, unmindful,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">neglectful,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">was made to be diverted from the remembrance, of him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it: was made to endure with patience the loss,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">want, of him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it: was made to be content,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">happy, without him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">was comforted,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">consoled, for the loss,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">want, of him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it</FONT></i></b>]: or تسلّى signifies تَكَلَّفَ السُّلْوَانَ [<b><i><FONT COLOR="DarkBlue">he affected the being forgetful,</FONT></i></b> &amp;c., of a person, or thing]: <b><i><FONT COLOR="DarkOliveGreen"> (Ham p. 403:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">he made himself content,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">happy: comforted,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">consoled, himself: diverted,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">amused, himself:</FONT></i></b> and, like سَلَا, <b><i><FONT COLOR="DarkOliveGreen"> (with which it is said in the Ham p. 572 to be syn.,) </FONT></i></b> or nearly so,] <b><i><FONT COLOR="DarkBlue">he became free from,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he relinquished, anxiety.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (MA.) </FONT></i></b> See also what next follows.
تسليع	تَسْلِيعٌ [inf. n. of سَلَّعَ as used in the phrase سلّع البَقَرَ, or ثِيرَانَ الوَحْشِ, <b><i><FONT COLOR="DarkOliveGreen"> (see مُسَلَّعَةٌ,) </FONT></i></b>] signifies a practice which was observed in the Time of Ignorance, when the people were afflicted with drought, or barrenness of the earth; which was The <b><i><FONT COLOR="DarkBlue">hanging the</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">kind of tree,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">plant, called</FONT></i></b>] سَلَع, <b><i><FONT COLOR="DarkBlue">with the</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">species of swallow―wort called</FONT></i></b>] عُشَر, <b><i><FONT COLOR="DarkBlue">to wild bulls, and sending them down from the mountains, having kindled fire in the</FONT></i></b> سلع <b><i><FONT COLOR="DarkBlue">and</FONT></i></b> عشر; seeking thereby to obtain rain: <b><i><FONT COLOR="DarkOliveGreen"> (K, TA:) </FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">loading the backs of those animals with the fire―wood of the</FONT></i></b> سلع <b><i><FONT COLOR="DarkBlue">and</FONT></i></b> عشر, <b><i><FONT COLOR="DarkBlue">then kindling fire therein;</FONT></i></b> seeking to obtain rain by the flame of the fire, which was likened to the gleaming of lightning. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [See also سَلَعٌ, where a meaning somewhat different from those above is indicated.])
تسليف	تَسْلِيفٌ signifies The <b><i><FONT COLOR="DarkBlue">making</FONT></i></b> [a thing] <b><i><FONT COLOR="DarkBlue">to go before,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">precede.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">I. q.</FONT></i></b> إِسْلَافٌ. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> See 4, in six places. <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And The <b><i><FONT COLOR="DarkBlue">giving</FONT></i></b> to another <b><i><FONT COLOR="DarkBlue">the portion of food termed</FONT></i></b> سُلفَة [q. v.]. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> You say, سلّف الرَّجُلَ, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or القَوْمَ, <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> inf. n. as above, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He gave to the man,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to the people</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">party,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">the portion of food so called;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M;) </FONT></i></b> as also [سلّف لَهُ, or] سلّف لَهُمْ. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> And The <b><i><FONT COLOR="DarkBlue">eating of the</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">portion of food termed</FONT></i></b>] سُلْفَة. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> [See also 5.]
تسمته	تسمّتهُ , <b><i><FONT COLOR="DarkOliveGreen"> (As, S, A, TA,) </FONT></i></b> [and] تسمّت لَهُ, <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He directed himself,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">his course,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">aim, to,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">towards, him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it;</FONT></i></b> syn. قَصَدَهُ, <b><i><FONT COLOR="DarkOliveGreen"> (S, M,) </FONT></i></b> or تَعَمَّدَهُ, and قَصَدَ نَحْوَهُ. <b><i><FONT COLOR="DarkOliveGreen"> (As, A, TA.) </FONT></i></b>
تسمح	تَسَمَّحَ see 1, in the latter half of the paragraph: <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> and see also the paragraph here following, in two places.
تسمط	تسمّط <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a thing, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, hung,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">suspended.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
تسمع	تَسَمَّعَ , also written and pronounced اِسَّمَّعَ: see 1, in the former half of the paragraph, in six places.
تسمعة	تَسْمِعَةٌ [an inf. n. of 2]: see سُمْعَةٌ.
تسمل	تسمّل , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or تسمّل سَمَلًا, <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He drank,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">took, remains in a vessel,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> of wine, or beverage, &amp;c. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And تسمّل النَّبِيذَ <b><i><FONT COLOR="DarkBlue">He persevered,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">persisted, in the drinking of the</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">beverage called</FONT></i></b>] نبيذ. <b><i><FONT COLOR="DarkOliveGreen"> (Lh, M, K.) </FONT></i></b>
تسمن	تَسَمَّنَ see 1. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence,] تسمّن also signifies <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He prided himself in the abundance of his wealth, and collected it but did not expend it:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. هنأ:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he made a boast of abundance of goodness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">goods, which he did not possess;</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">laid claim to nobility that was not in him:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">collected wealth for the purpose of attaining to the condition of the noble:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">loved to indulge himself largely in eatables and drinkables that are the causes of fatness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">plumpness.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b>
تسمننى	تُسْمَنْنَى , said of a she―camel: see 8 in art. سمو.
تسمى	تسمّى [expl. by Golius, first, as meaning <b><i><FONT COLOR="DarkBlue">Altus fuit, eminuit;</FONT></i></b> like سَمَا; but for this he names no authority, and I find none for it. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> ] <b><i><FONT COLOR="DarkBlue">He named himself.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (KL.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> تسمّى بِزَيْدٍ <b><i><FONT COLOR="DarkBlue">He was named Zeyd:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, * M, * Msb, K: *) </FONT></i></b> تسمّى بِكَذَا means <b><i><FONT COLOR="DarkBlue">Such a thing became his name:</FONT></i></b> it is quasi―pass. of سَمَّاهُ and أَسْمَاهُ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And تسمّى بِبَنِى فُلَانٍ, <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> or بِالقَوْمِ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> and إِلَيْهِمْ, <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He asserted his relationship to the sons of such a one</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">by the assumption of a name of relationship to them</FONT></i></b>], or <b><i><FONT COLOR="DarkBlue">to the people.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b>
تسميت	تَسْمِيتٌ The <b><i><FONT COLOR="DarkBlue">keeping to the</FONT></i></b> سَمْت [i. e. <b><i><FONT COLOR="DarkBlue">road,</FONT></i></b> &amp;c.]. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> It is said in a trad., فَا نْطَلَقْتُ لَا أَدْرِى أَيْنَ أَذْهَبُ إِلَّا أَنَّنِى أُسَمِّتُ, meaning [<b><i><FONT COLOR="DarkBlue">And I departed, not knowing whither I should go, but</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">I kept to the course,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">direction, of the road:</FONT></i></b> or as some say, <b><i><FONT COLOR="DarkBlue">I prayed to God.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> The <b><i><FONT COLOR="DarkBlue">mentioning of God,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, A, Msb, K,) </FONT></i></b> or, as in some copies of the S, the <b><i><FONT COLOR="DarkBlue">mentioning of the name of God,</FONT></i></b> [like تَسْمِيَةٌ, inf. n. of سَمَّى,] <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> upon, or over, a thing, <b><i><FONT COLOR="DarkOliveGreen"> (S, M, A, Msb, K,) </FONT></i></b> or in any case. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> One says, سَمَّتَ عَلَى الطَّعَامِ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He mentioned the name of God upon,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">over, the food.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TK.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And سمّت لَهُ and عَلَيْهِ, inf. n. تَسْمِيتٌ, <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He prayed for what was good for him; prayed for a blessing upon him;</FONT></i></b> as also شمّت. <b><i><FONT COLOR="DarkOliveGreen"> (L and TA in art. شمت, q. v.) </FONT></i></b> In a trad. respecting eating, it is said, سَمُّوا ا للّٰهَ وَدَنُّوا وَسَمِّتُوا, meaning <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">Pronounce ye the name of God, and take what is next you</FONT></i></b> of the food, or <b><i><FONT COLOR="DarkBlue">make your words to be near together,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (see 2 in arts. دنو and سمو,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and,</FONT></i></b>] when ye have ended, <b><i><FONT COLOR="DarkBlue">invoke a blessing</FONT></i></b> upon him at whose abode or table ye have eaten. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> التَّسْنِيتُ also signifies, <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> or تَسْمِيتُ العَاطِسِ, <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The praying for the sneezer;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, Msb, K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">saying,</FONT></i></b> هَدَاكَ ا للّٰهُ إِلَى السَّمْتِ [<b><i><FONT COLOR="DarkBlue">May God guide thee to the right,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">good, course</FONT></i></b>]; because the person sneezing is disturbed and disquieted: so says AAF: <b><i><FONT COLOR="DarkOliveGreen"> (M, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the saying to him,</FONT></i></b> يَرْحَمُكَ ا للّٰهُ [<b><i><FONT COLOR="DarkBlue">May God have mercy on thee</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (Th, S, M:) </FONT></i></b> or التَّسْمِيتُ signifies <b><i><FONT COLOR="DarkBlue">the saying</FONT></i></b> بَارَكَ ا للّٰهُ فِيكَ [<b><i><FONT COLOR="DarkBlue">May God bless thee</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (ISh, TA:) </FONT></i></b> it is with س and with ش: <b><i><FONT COLOR="DarkOliveGreen"> (S, M, Msb:) </FONT></i></b> one says سَمَّتَهُ, <b><i><FONT COLOR="DarkOliveGreen"> (T, M, Msb,) </FONT></i></b> i. e. سَمَّتَ العَاطِسَ, meaning <b><i><FONT COLOR="DarkBlue">He prayed for the sneezer,</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">saying as above,</FONT></i></b>] <b><i><FONT COLOR="DarkOliveGreen"> (A,) </FONT></i></b> and شَمَّتَهُ: <b><i><FONT COLOR="DarkOliveGreen"> (T, M, Msb:) </FONT></i></b> Th says that the former is preferred, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or is the original, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> being from السَّمْتُ signifying القَصْدُ, <b><i><FONT COLOR="DarkOliveGreen"> (S, M, Msb,) </FONT></i></b> and الهُدَى, and الاِسْتِقَامَةُ, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> and المَحَجَّةُ, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or الطَّرِيقُ; <b><i><FONT COLOR="DarkOliveGreen"> (M;) </FONT></i></b> as though one made a person his object by this prayer; <b><i><FONT COLOR="DarkOliveGreen"> (M;) </FONT></i></b> and that the س is changed [by some] into ش: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> but A 'Obeyd says that the pronunciation with ش is of higher authority, and more common. <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb.) </FONT></i></b> The Prophet said, When any of you sneezes, let him say, الحَمْدُ لِلّٰهِ [<b><i><FONT COLOR="DarkBlue">Praise be to God</FONT></i></b>]; and he who prays for him <b><i><FONT COLOR="DarkOliveGreen"> (الَّذِى يُشَنِّتُهُ [or يُسَمِّتُهُ]) </FONT></i></b>, يَرْحَمُكَ ا للّٰهُ; and let him [i. e. the sneezer] say [in reply], يَهْدِيكُمُ ا للّٰهُ وَيُصْلِحُ بَالَكُمْ [<b><i><FONT COLOR="DarkBlue">May God direct you aright, and render good your state,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">condition,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">case</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Har p. 250.) </FONT></i></b>
تسميع	تَسْمِيعٌ [inf. n of سمّع, as also تَسْمِعَةٌ, q. v. infrà, voce سُمْعَةٌ,] is <b><i><FONT COLOR="DarkBlue">syn. with</FONT></i></b> ↓ إِسْمَاعٌ [The <b><i><FONT COLOR="DarkBlue">making</FONT></i></b> one <b><i><FONT COLOR="DarkBlue">to hear</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> You say, سمّعهُ الصَّوْتَ and ↓ اسمعهُ [<b><i><FONT COLOR="DarkBlue">He made him to hear the sound</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> And سمّعهُ الحَدِيثَ <b><i><FONT COLOR="DarkOliveGreen"> (TA) </FONT></i></b> and ↓ اسمعهُ <b><i><FONT COLOR="DarkOliveGreen"> (S, TA) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">He made him to hear the narra―</FONT></i></b> <b><i><FONT COLOR="DarkBlue">tive</FONT></i></b>]; both signifying the same. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [And سمّع بِهِ <b><i><FONT COLOR="DarkBlue">He made to hear of it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">him.</FONT></i></b>] It is said in a trad., مَنْ سَمَّعَ النَّاسَ بِعَمَلِهِ سَمَّعَ ا للّٰهُ بِهِ أَسَامِعَ خَلْقِهِ وَحَقَّرَهُ وَصَغَّرَهُ <b><i><FONT COLOR="DarkOliveGreen"> (S, * Mgh, TA) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">Whoso maketh men to hear of his deed,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">God will make the ears of his creatures to hear of him</FONT></i></b> on the day of resurrection; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">whoso maketh his deed notorious, that men may see it and hear of it, God will make notorious his hypocrisy, and fill with it the ears of his creatures, and they shall be generally acquainted with it,</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">and He will render him contemptible, and small in estimation,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">so that he will become disgraced;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh;) </FONT></i></b> or the meaning may be, <b><i><FONT COLOR="DarkBlue">God will manifest to men his internal state, and fill their ears with the evilness of his secret intentions,</FONT></i></b> in requital of his deed: or, as some relate it, [for أَسَامِعَ خَلْقِهِ] we should say, سَامِعُ خَلْقِهِ, which is an epithet applied to God; so that the meaning is, <b><i><FONT COLOR="DarkBlue">Go</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">the Hearer of his creatures</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">will disgrace him:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> [for] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> سمّع به, <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb,) </FONT></i></b> inf. n. تَسْمِيعٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, K,) </FONT></i></b> signifies [also] <b><i><FONT COLOR="DarkBlue">He rendered him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, notorious,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">infamous:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, K: *) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he spread it abroad, for men to speak of it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">He raised him from obscurity to fame.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K. *) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">He made him to hear what was bad, evil, abominable,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">foul,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">he reviled him:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AZ, T and L in art. ند:) </FONT></i></b> and ↓ اسمعهُ [also] has the latter of these two significations. <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b>
تسميم	تَسْمِيمٌ signifies The <b><i><FONT COLOR="DarkBlue">making loops to the</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">girth called</FONT></i></b>] وَضِين. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [You say, سمّم الوَضِينَ <b><i><FONT COLOR="DarkBlue">He made loops to the</FONT></i></b> وَضِين: see the pass. part. n., below. And also <b><i><FONT COLOR="DarkBlue">He adorned the</FONT></i></b> وَضِين <b><i><FONT COLOR="DarkBlue">with</FONT></i></b> سُمُوم, i. e. <b><i><FONT COLOR="DarkBlue">strung cowries:</FONT></i></b> see, again, the pass. part. n.]
تسنبل	تَسَنْبَلَ : see 4, last sentence.
تسنتها	تَسَنَّتَهَا [<b><i><FONT COLOR="DarkBlue">He married her,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">took her as his wife, he being an ignoble,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a low―born, but rich, man, and she being a noble,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">high―born, but poor, woman;</FONT></i></b> or] <b><i><FONT COLOR="DarkBlue">he,</FONT></i></b> an ignoble, or a low―born, man, <b><i><FONT COLOR="DarkBlue">married her,</FONT></i></b> a noble, or high―born woman, <b><i><FONT COLOR="DarkBlue">because of the paucity of her property and the abundance of his property.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S) And تسنّت كَرِيمَةَ آلِ فُلَانٍ <b><i><FONT COLOR="DarkBlue">He married the noble</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">highborn, woman of the family of such a one in the year of drought, dearth,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">scarcity.</FONT></i></b> (TA.) </FONT></i></b>
تسنح	تَسَنَّحَ see 10. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> تَسَنَّجْ مِنَ الرِّيحِ means اِسْتَذْرِمِنْهَا [i. e. <b><i><FONT COLOR="DarkBlue">Shelter thyself from the wind</FONT></i></b>]: so says Aboo―'Amr Esh―Sheybánee. <b><i><FONT COLOR="DarkOliveGreen"> (O [and so, probably, in correct copies of the K: in my MS. copy of the K, اِسْتَدْرِ منها: in the CK, اِسْتَدِرْ منها: in the TA, strangely, استدَّر منها, and expl. as meaning اُطْلُبْ منها الدَّرَّ: in the TK, استدبر منها, and expl. as meaning ولّها ظهرك: Freytag, app. having to choose only between the reading in the CK and that in the TK, has followed the latter, without mentioning their disagreement; though, if the meaning were “ turn thy back towards the wind, ” the explanation should be اِسْتَدْبِرْهَا, not اسْتَدْبِرْمِنْهَا].) </FONT></i></b>
تسنخ	تَسَنَّخَ see 1.
تسنم الناقة	تسنّم النَّاقَةَ <b><i><FONT COLOR="DarkBlue">He mounted,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rode upon, the</FONT></i></b> سَنَام [or <b><i><FONT COLOR="DarkBlue">hump</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">of the she―camel.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Har pp. 332, and 390.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (the stallion) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">mounted the she―camel;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he leaped the she―camel.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And تسنّمهُ <b><i><FONT COLOR="DarkBlue">He,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, mounted, ascended, got, was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, upon it,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, Msb, K,) </FONT></i></b> namely, a thing; <b><i><FONT COLOR="DarkOliveGreen"> (M, Msb, K;) </FONT></i></b> as also ↓ سنّمهُ , <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> inf. n. تَسْنِيمٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA. [Freytag adds استنمهُ in this sense, as on the authority of J, whom I do not find to have mentioned it.]) </FONT></i></b> And <b><i><FONT COLOR="DarkBlue">He mounted,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ascended, upon it from its side,</FONT></i></b> namely, a wall. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And <b><i><FONT COLOR="DarkBlue">He rode upon it,</FONT></i></b> namely, anything, [meaning any animal,] <b><i><FONT COLOR="DarkBlue">advancing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">retiring.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">It became abundant upon him, and spread;</FONT></i></b> said of hoariness; as also تَشَيَّمَهُ; <b><i><FONT COLOR="DarkOliveGreen"> (IAar, M, TA;) </FONT></i></b> like أَوْشَمَ فِيهِ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> And تسنّم السَّحَابُ الأَرْضَ <b><i><FONT COLOR="DarkBlue">The clouds rained copiously,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">abundantly, upon the land.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> التَّسَنُّمُ also signifies <b><i><FONT COLOR="DarkBlue">The taking,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">seizing, suddenly, unexpectedly,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">by surprise.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b>
تسنن به	تسنّن بِهِ [<b><i><FONT COLOR="DarkBlue">He took him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, as an exemplar, example,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">object to be imitated</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (K voce قُدْوَةٌ.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> تسنّن فِى عَدْوِهِ <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">went at random, heedlessly,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in a headlong manner, in his running;</FONT></i></b> as also ↓ استنّ . <b><i><FONT COLOR="DarkOliveGreen"> (M, L.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See also 5 in art. سنه, last signification.
تسنهت عنده	تَسَنَّهْتُ عِنْدَهُ , <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> and تَسَنَّيْتُ عنده, <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">I remained, stayed, dwelt,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">abode, with him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">at his abode, a year:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> both signify the same. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [See also 5 in art. سنو and سنى.] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> تسنّهت النَّخْلَةُ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The palm―tree underwent the lapse of years;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb;) </FONT></i></b> as also ↓ سَنِهَت : <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> and in like manner one says of other things. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> تسنّه said of food and of beverage, <b><i><FONT COLOR="DarkOliveGreen"> (Fr, S, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It became altered</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">for the worse</FONT></i></b>]; as also ↓ سَنِهَ , aor. سَنَهَ , inf. n. سَنَهٌ: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it became altered</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">for the worse</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">by the lapse of years:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Fr, S, TA:) </FONT></i></b> and التَّسَنُّهُ in relation to bread and beverage &amp;c. means <b><i><FONT COLOR="DarkBlue">the becoming mouldy,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">musty,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">spoiled.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S: and so in some copies of the K and in the TA: in other copies of the K, السَّنِهُ, like كَتِف, is put in the place of التَّسَنُّهُ; and المُتَكَرِّجُ in the place of the explanation التَّكَرُّجُ.) </FONT></i></b> فَا نْظُرْ إِلَى طَعَامِكَ وَشَرَابِكَ لَمْ يَتَسَنَّهْ, in the Kur [ii. 261], means <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">But look at thy food and thy beverage,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">it has not become altered</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">for the worse</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">by the lapse of years:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Fr, S, TA:) </FONT></i></b> Az says that this is the right way of reading, by pronouncing the ه in يتسنّه in pausing after it and in continuing without pausing: Ks used to suppress the ه in the latter case and to pronounce it in the former: and Aboo―'Amr EshSheybánee says that the original form [of يَتَسَنَّ] is يَتَسَنَّنْ; the like change being made in it as is made in تَظَنَّيْتُ [for تَظَنَّنْتُ] and in قَصَّيَتُ أَظْفَارِى [for قَصَّصْتُ اظفارى]. <b><i><FONT COLOR="DarkOliveGreen"> (TA. [See also 5 in art. سنو and سنى, last sentence.]) </FONT></i></b>
تسنى	تسنّى : see 2, in two places. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> رقى رقية [in the CK رَقٰى رُقْيَةً, and in my MS. copy of the K رَقَا رُقْيَةً, but correctly رَقِىَ, meaning <b><i><FONT COLOR="DarkBlue">He ascended:</FONT></i></b> agreeably with this rendering, the inf. n. is expl. in the TK as meaning يوكسكه چقمق:] said of a man. <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">It opened,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became opened</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">open:</FONT></i></b> said of a lock [&amp;c.]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">It was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, facilitated,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">easy;</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">ready,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">prepared.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Har pp. 159 and 508.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> تَسَهَّلَ فِى أُمُورِهِ, said of a man, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> i. e. <b><i><FONT COLOR="DarkBlue">He found,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">experienced, ease,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">facility, in his affairs.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TK.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> تَرَضَّى: so in the phrase تسنّى فُلَانًا [<b><i><FONT COLOR="DarkBlue">He sought to please, content,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">satisfy, such a one;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he pleased, contented,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">satisfied, such a one, after striving, labouring,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">toiling</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> but it is said in the M, [app. a mistake, perhaps for the T, for in the M I do not find it,] that سنيت فلانا [by which may be meant either ↓ سَنَيْتُ or ↓ سَنَّيْتُ ] means ترضّيته. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A4―]</FONT></b> تَسَنَّيْتُ عِنْدَهُ <b><i><FONT COLOR="DarkBlue">I remained, stayed, dwelt,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">abode, with him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">at his abode, a year;</FONT></i></b> like تَسَنَّهْتُ عِنْدَهُ: <b><i><FONT COLOR="DarkOliveGreen"> (Msb in art. سنه:) </FONT></i></b> or it means ↓ أَقَمْتُ عِنْدَهُ سُنَيَّاتِ [<b><i><FONT COLOR="DarkBlue">I remained</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">with him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">at his abode, some years; three</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">more, to ten, years</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Hence, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> تسنّى signifies also <b><i><FONT COLOR="DarkBlue">It became altered</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">for the worse</FONT></i></b>], <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA,) </FONT></i></b> accord. to Er―Rághib, <b><i><FONT COLOR="DarkBlue">so that it lost its freshness, by the lapse of years:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA: [see also تَسَنَّهَ:]) </FONT></i></b> but accord. to AA, it is from the phrase in the Kur [xv. 26 and 28 and 33] مِنْ حَمَأٍ مَسْنُونٍ; one of the نs being changed into ى; and is similar to تَقَضَّى for تَقَضَّضَ. <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b>
تسنيخ	تَسْنِيخٌ The <b><i><FONT COLOR="DarkBlue">seeking, desiring,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">demanding,</FONT></i></b> a thing. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> You say, سَنَّخَ مِنْهُ الشَّىْءَ <b><i><FONT COLOR="DarkBlue">He sought, desired,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">demanded, from him the thing.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TK.) </FONT></i></b>
تسنيم	تَسْنِيمٌ [originally inf. n. of 2, q. v.,] <b><i><FONT COLOR="DarkBlue">A certain water in Paradise;</FONT></i></b> so called because running above the elevated chambers <b><i><FONT COLOR="DarkOliveGreen"> (S, K *) </FONT></i></b> and the pavilions: mentioned in the Kur lxxxiii. 27: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a certain fountain,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">source,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (عَيْنٌ,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in Paradise:</FONT></i></b> so they assert; and this requires its being determinate, imperfectly decl.: or, accord. to Zj, <b><i><FONT COLOR="DarkBlue">a water coming upon them from above,</FONT></i></b> from the elevated chambers: <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a certain fountain,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">source, coming upon them from above.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K [and in like manner Az explains it].) </FONT></i></b>
تسهد	تسهّد is said by Freytag, as on the authority of the K, in which I do not find it, to signify <b><i><FONT COLOR="DarkBlue">He was sleepless;</FONT></i></b> like سَهِدَ: if used, it more probably signifies <b><i><FONT COLOR="DarkBlue">he was rendered sleepless;</FONT></i></b> as quasi―pass. of سَهَّدَهُ.]
تسهل	تسهّل [<b><i><FONT COLOR="DarkBlue">It was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, rendered easy,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">facilitated;</FONT></i></b>] quasi―pass. of 2: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> or [like سَهُلَ] <b><i><FONT COLOR="DarkBlue">it was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, easy.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (KL.) </FONT></i></b> You say, تسهّل لَهُ الأَمْرُ [<b><i><FONT COLOR="DarkBlue">The affair was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, rendered easy to him</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Msb in art. اتى.) </FONT></i></b> And تسهّلت طَرِيقُ الأَمْرِ [<b><i><FONT COLOR="DarkBlue">The way of</FONT></i></b> accomplishing <b><i><FONT COLOR="DarkBlue">the affair was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, rendered easy</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA in that art.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And تسهّل فِى أُمُورِهِ, said of a man, <b><i><FONT COLOR="DarkOliveGreen"> (K in art سنى,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He found,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">experienced, ease,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">facility, in his affairs.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TK in that art.) </FONT></i></b>
تسهيب	تَسْهِيبٌ The <b><i><FONT COLOR="DarkBlue">departure of reason,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">intellect:</FONT></i></b> its verb [which was probably سُهِّبَ, like أُسْهِبَ, q. v.,] is obsolete. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
تسهيم	تَسْهِيمٌ The <b><i><FONT COLOR="DarkBlue">making</FONT></i></b> a garment <b><i><FONT COLOR="DarkBlue">to be marked with stripes</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">lines</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">like</FONT></i></b> سِهَام, i. e. <b><i><FONT COLOR="DarkBlue">arrows:</FONT></i></b> see the pass. part. n. below]. <b><i><FONT COLOR="DarkOliveGreen"> (KL. [And the same meaning is indicated in the TA.]) </FONT></i></b> Dhu―r―Rummeh says, describing a dwelling, [or rather the traces thereof,] كَأَنَّهَا بَعْدَ أَحْوَلٍ مَضَيْنَ لَهَا بِالأَشْيَمَيْنِ يَمَانٍ فِيهِ تَسْهِيمُ [<b><i><FONT COLOR="DarkBlue">As though it were, after years had passed with respect to it, in El―Ashyamán, a garment of El―Yemen in which was a marking with stripes</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">lines:</FONT></i></b> the epithet يَمَانٍ being often applied to a garment of this kind, and ثَوْبٌ being here understood]: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> الأَشْيَمَانِ, or, as some call them, الأَشْأَمَانِ, are two places, or two mountains, mentioned by Dhu―r―Rummeh in several places in his poetry. <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. شيم.) </FONT></i></b>
تسوآء	تَسْوَآءٌ <b><i><FONT COLOR="DarkBlue">An even place;</FONT></i></b> occurring in a trad.: the ت is augmentative. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
تسوخ	تسوّخ <b><i><FONT COLOR="DarkBlue">He fell into a place rendered very slimy by rain;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L, K;) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">into mud rendered very watery by rain;</FONT></i></b> as also تزوّخ. <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b>
تسود	تسوّد <b><i><FONT COLOR="DarkBlue">He became married:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he became married, and master of a house,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tent.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Sh, O.) </FONT></i></b> See 2, second sentence.
تسوره	تسوّرهُ <b><i><FONT COLOR="DarkBlue">He ascended,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">mounted, upon it;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (namely, a wall;) </FONT></i></b> as also ↓ سَارَهُ , inf. n. سَوْرٌ: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he climbed, ascended,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">scaled, it,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (namely, a wall,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">like a thief;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, S, * M, A, * K, * TA;) </FONT></i></b> as also تسوّر عَلَيْهِ; <b><i><FONT COLOR="DarkOliveGreen"> (M;) </FONT></i></b> and ↓ سَارَهُ , inf. n. as above: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and he climbed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ascended, and took, it;</FONT></i></b> as also تسوّر عليه, and ↓ سوّرهُ : <b><i><FONT COLOR="DarkOliveGreen"> (TA: [this last from a trad., in which, however, the verb is, in my opinion, probably mistranscribed:]) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he climbed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ascended, its</FONT></i></b> سُور [or <b><i><FONT COLOR="DarkBlue">wall</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Bd in xxxviii. 20.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> And تسوّر <b><i><FONT COLOR="DarkBlue">He put on himself</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">decked himself with</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">the</FONT></i></b> سِوَار [or <b><i><FONT COLOR="DarkBlue">bracelet;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he decked himself with bracelets</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b>
تسوس	تَسَوَّسَ see 1.
تسوق القوم	تسوّق القَوْمُ <b><i><FONT COLOR="DarkBlue">The people,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">party,</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">trafficked in the</FONT></i></b> سُوق, or <b><i><FONT COLOR="DarkBlue">market;</FONT></i></b> or] <b><i><FONT COLOR="DarkBlue">sold and bought:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA:) </FONT></i></b> the vulgar say ↓ سَوَّقُوا . <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
تسوك	تَسَوَّكَ see the next preceding paragraph.
تسول	تَسَوَّلَ see 5 in art. سأل: <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> and 1, last sentence, in the present art.
تسوم	تسوّم <b><i><FONT COLOR="DarkBlue">He set a mark, token,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">badge, upon himself, whereby he might be known</FONT></i></b> [in war &amp;c.]. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> In a trad. <b><i><FONT COLOR="DarkOliveGreen"> (S, TA) </FONT></i></b> respecting [the battle of] Bedr, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> occur the words, تَسَوَّمُوا فَإِنَّ المَلَائِكَةَ قَدع تَسَوَّمَتْ, <b><i><FONT COLOR="DarkOliveGreen"> (S, TA,) </FONT></i></b> or فانّ الملائكة قد ↓ سَوِّمُوا سَوَّمَتْ, accord. to different relations; i. e. <b><i><FONT COLOR="DarkBlue">Make ye a mark, token,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">badge, for yourselves, whereby ye may know one another</FONT></i></b> [in the fight, <b><i><FONT COLOR="DarkBlue">for the angels</FONT></i></b> that are assisting you <b><i><FONT COLOR="DarkBlue">have done so</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
تسوون	تَسَوُّونٌ : see 1 in art. سول, last sentence. سوى
تسوى	تَسَوَّىَ see 8.
تسويغات السلاطين	تَسْوِيغَاتُ السَّلَاطِينِ is a post―classical term, <b><i><FONT COLOR="DarkOliveGreen"> (O, K,) </FONT></i></b> from سَوَّغْتُهُ لَهُ, inf. n. تَسْوِيغٌ, meaning “ I made it allowable, lawful, or free, to him: ” <b><i><FONT COLOR="DarkOliveGreen"> (O:) </FONT></i></b> and what is meant by [the sing. of تسويغات i. e.] تَسْوِيغٌ is The <b><i><FONT COLOR="DarkBlue">permission</FONT></i></b> [of the Sultán] <b><i><FONT COLOR="DarkBlue">for the taking of that which is one's right,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">due, on a particular account, with facilitation thereof to the taker.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (MF.) </FONT></i></b>
تسيا	تَسَيَّاَ see above. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> تسيّأت, <b><i><FONT COLOR="DarkOliveGreen"> (S, M, and so in copies of the K,) </FONT></i></b> or اِسَّيَّأَتْ, [a variation of the former,] <b><i><FONT COLOR="DarkOliveGreen"> (TA, as from the K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">She</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a camel) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">emitted her milk,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Fr, S, K,) </FONT></i></b> i. e., <b><i><FONT COLOR="DarkBlue">what is termed</FONT></i></b> سَىْء, <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">without its being drawn forth.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Fr, S, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Hence, إِنَّ فُلَانًا لَيَتَسَيَّأُ لِى بِشَىْءٍ قَلِيلٍ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">Verily such a one yields me,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">gives me, little</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> تسيّأ بِحَقّىِ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He acknowledged my right,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">due, after he had denied it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> تَسَيَّأتْ عَلَىَّ الأُمُورُ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The affairs have become discordant,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">diverse, to me,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">so that I know not which of them to pursue;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> as also تَسَأْسَأَتْ. <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. سأ.) </FONT></i></b>
تسير	تَسَيَّرَ see 8: <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> and see also 1, in the latter half of the paragraph. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> تسيّر [from سَيْرٌ meaning “ a thong ”] said of a man's skin, <b><i><FONT COLOR="DarkBlue">It peeled off,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and became like thongs.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
تسيطر	تَسَيْطَرَ : see the next preceding paragraph.
تسيع	تَسَيَّعَ see 1. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> تسيّع البَقْلُ <b><i><FONT COLOR="DarkBlue">The herbs,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">leguminous plants, dried up;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became yellow.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
تسيع	تَسِيعٌ : see تُسْعٌ.
تسيف	تَسَيَّفَ see 1. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> [Accord. to Freytag, تَسَيَّفَ signifies <b><i><FONT COLOR="DarkBlue">He was slain with the sword:</FONT></i></b> but he mentions no authority for this. Perhaps the pass. form of this verb may have this meaning.]
تسييع	تَسْيِيعٌ The act of <b><i><FONT COLOR="DarkBlue">plastering with mud</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">with</FONT></i></b> سَيَاع]. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> You say, سَيَّعْتُ الحَائِطَ <b><i><FONT COLOR="DarkBlue">I plastered the wall with mud and chopped straw.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And The act of <b><i><FONT COLOR="DarkBlue">anointing with fat</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">the like.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> You say, سَيَّعَتِ المَرْأَةُ مَزَادَتَهَا <b><i><FONT COLOR="DarkBlue">The woman anointed</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">with fat,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the like, her leathern water―bag</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
تشآءموا به	تشآءموا بِهِ , <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K, TA, &amp;c.,) </FONT></i></b> in some of the copies of the K ↓ تشأّموا , <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> [and in like manner تشأّم بِهِ, which is often opposed to تَيَمَّنَ بِهِ, <b><i><FONT COLOR="DarkOliveGreen"> (see an instance in Bd xvii. 14,) </FONT></i></b> is used in the K in art. عطس, and تشأّم مِنْهُ in the TA in the same art. as on the authority of IKh, whence it seems that both these verbs are correct in the sense here following, though the former is probably preferable, and بِهِ ↓ استشأم is used in the same manner in “ Les Oiseaux et les Fleurs, ” p. 83, as mentioned by Freytag, so that تشأّم به and استشأم are the contr. of تيمّن به and استيمن,] <b><i><FONT COLOR="DarkBlue">They augured evil from him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it; regarded him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, as an evil omen;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb, KL; *) </FONT></i></b> like تَطَيَّرُوا بِهِ: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">deemed him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, unlucky,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">inauspicious.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (KL.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> تشآءم, thus, with medd, also signifies <b><i><FONT COLOR="DarkBlue">He took the direction of</FONT></i></b> الشَّأْم[i. e. <b><i><FONT COLOR="DarkBlue">Syria</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> See also 5.
تشآءى ما بينهما	تَشَآءَى مَا بَيْنَهُمَا , <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA, [in the CK, erroneously, تَشاوَى,]) </FONT></i></b> like تَشَاعَى [in measure], <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The space between them two became farextending.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And تشآءى القَوْمُ <b><i><FONT COLOR="DarkBlue">The people,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">party, became scattered,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dispersed.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b>
تشأم به	تشأّم بِهِ , <b><i><FONT COLOR="DarkOliveGreen"> (MA, TA,) </FONT></i></b> from الشُّؤْمُ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He found him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, unlucky,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">inauspicious:</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">he became unlucky by means of him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (MA:) </FONT></i></b> or تشأّم signifies <b><i><FONT COLOR="DarkBlue">he had ill luck,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">evil fortune.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (KL.) </FONT></i></b> See also 6. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And تشأّم <b><i><FONT COLOR="DarkBlue">He took the direction of his left hand:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA:) </FONT></i></b> and in like manner تَيَامَنَ, [whence it seems that تشأّم in the sense expl. above may be a mistake for ↓ تشآءم ,] “ he took the direction of his right hand. ” <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">He asserted his relationship to</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">the people of</FONT></i></b>] الشَّأْم [i. e. <b><i><FONT COLOR="DarkBlue">Syria</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> a verb similar to تكوّف and تقيّص. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b>
تشابرا	تشابرا <b><i><FONT COLOR="DarkBlue">They</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (two bodies of men, S) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">drew near, each to the other:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> as though they became a span <b><i><FONT COLOR="DarkOliveGreen"> (شِبْر) </FONT></i></b> distant, one from the other; or as though each extended the span to the other. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b>
تشابك	تَشَاْبَكَ see 8, in three places, <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> تشابكت السِّبَاعُ <b><i><FONT COLOR="DarkBlue">The beasts of prey leaped</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">the females</FONT></i></b>]; syn. نَزَتْ: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">desired to do so</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (أَرَادَتِ النِّزَآءِ) </FONT></i></b>. <b><i><FONT COLOR="DarkOliveGreen"> (IAar, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> تَشَابَكَا [app. <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">They became embroiled, each with the other;</FONT></i></b>] quasi―pass. of شَابَكَ بَيْنَهُمَا. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
تشابه	تَشَابُهٌ signifies The <b><i><FONT COLOR="DarkBlue">being equal,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">uniform;</FONT></i></b> syn. اِسْتِوَآءٌ: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> [or rather the <b><i><FONT COLOR="DarkBlue">being consimilar.</FONT></i></b>] You say, تَشَابَهَا <b><i><FONT COLOR="DarkBlue">They were like,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">they resembled, each other.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (MA.) </FONT></i></b> And الخُطُوطُ تَتَشَابَهُ <b><i><FONT COLOR="DarkBlue">The lines are like one another; the lines resemble one another.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also the next paragraph, in two places.
تشاتم	تَشَاْتَمَ see 3, in three places.
تشاج3	تَشَاْجَ3َ see what next precedes.
تشاجب	تشاجب <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (an affair, Nh, Msb, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">became confused:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Nh, Msb, K, TA:) </FONT></i></b> and <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">it</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a thing, IDrd, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">became intermixed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">intermingled, one part of it entering into,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">within, another;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IDrd, Msb, K, TA;) </FONT></i></b> as also شجب [app. ↓ شَجَبَ ], inf. n. شجب [app. شَجْبٌ]. <b><i><FONT COLOR="DarkOliveGreen"> (IDrd, TA.) </FONT></i></b>
تشاجت عليه	تَشَاجَتْ عَلَيْهِ , <b><i><FONT COLOR="DarkOliveGreen"> (As, T, K, * TA,) </FONT></i></b> said of a woman of the desert with reference to a young man who had been dallying, and holding amorous converse, with her, <b><i><FONT COLOR="DarkOliveGreen"> (As, T, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">She resisted him,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">expressed grief,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">unhappiness, to him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">on account of him,</FONT></i></b> [i. e. <b><i><FONT COLOR="DarkBlue">on account of his advances,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">saying, Alas, my grief,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">my unhappiness!</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (As, T, K, * TA.) </FONT></i></b> And said of a woman with reference to her husband, meaning <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">She expressed grief,</FONT></i></b> &amp;c., as above. <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b>
تشاجر	تَشَاْجَرَ see 8, in three places.
تشاح القوم	تشاحّ القَوْمُ <b><i><FONT COLOR="DarkBlue">The people,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">party, were niggardly, tenacious,</FONT></i></b> &amp;c., as above, [see 1,] <b><i><FONT COLOR="DarkBlue">one to another,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K, TA,) </FONT></i></b> فِى الأَمْرِ [<b><i><FONT COLOR="DarkBlue">in the affair</FONT></i></b>], <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> and عَلَيْهِ [<b><i><FONT COLOR="DarkBlue">for it</FONT></i></b>], <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and vied in hastening to it,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">fearing lest it should become unattainable.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> And تَشَاحَّا عَلَى الأَمْرِ لَا يُرِيدَانِ أَنْ يَفُوتَهُمَا <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">They two</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (i. e. two men, S, O) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">contended together for the thing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">affair, each of them being unwilling that it should become beyond his reach,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">attainment.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And تَشَاحَحَا المَآءَ [or تَشَاحَّاهُ] <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> تَجَاشَعَاهُ [i. e. <b><i><FONT COLOR="DarkBlue">They straitened each other in pressing to the water, and vied, each with the other, in endeavouring to satisfy their thirst</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. جشع.) </FONT></i></b>
تشاحن	تَشَاحُنٌ The <b><i><FONT COLOR="DarkBlue">regarding,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">treating, one another</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">with rancour, malevolence, malice,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">spite;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (see 1, last sentence; and 3;) </FONT></i></b> or] <b><i><FONT COLOR="DarkBlue">with enmity.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b>
تشاخس	تشاخس : see 1: and 3. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a crack in a wooden bowl) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was made</FONT></i></b> by the repairer <b><i><FONT COLOR="DarkBlue">to incline, so that it remained not closed up.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> <b><i><FONT COLOR="DarkBlue">It,</FONT></i></b> said of the upper part of a man's skull, <b><i><FONT COLOR="DarkOliveGreen"> (i. e. said of his قِحْف, IDrd, O,) </FONT></i></b> or said of his head, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">became severed in twain,</FONT></i></b> in consequence of a blow: <b><i><FONT COLOR="DarkOliveGreen"> (IDrd, O, K:) </FONT></i></b> or said of the two [lateral] bones of his head <b><i><FONT COLOR="DarkOliveGreen"> (قِحْفَا رَأْسِهِ) </FONT></i></b>, meaning تدانيا واختلفا; [but the former of these two verbs is app. a mistranscription for تَبَايَنَا; and the meaning, <b><i><FONT COLOR="DarkBlue">they became separated, each from the other, and not fitting together:</FONT></i></b>] and it is sometimes said of the thumb; and of a vessel. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> تشاخس القَوْمُ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The people,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">party, became distant,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">remote, one from another.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> تشاخس أَمْرُ القَوْمِ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The state of affairs of the people,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">party, became divided,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, K, * TA, *) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and conflicting,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">inconsistent.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And تشاخس مَا بَيْنَ القَوْمِ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The state between the people,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">party, became bad,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">corrupt.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ISk, S, O, K. *) </FONT></i></b>
تشادوا	تشادّوا [<b><i><FONT COLOR="DarkBlue">They vied, contended for superiority,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">strove to surpass one another, in strength, power,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">force:</FONT></i></b> see 3]. <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. حمس: there coupled with اِقْتَتَلُوا.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also the next paragraph.
تشارسوا	تشارسوا <b><i><FONT COLOR="DarkBlue">They treated one another</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">with hardness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">harshness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">illnature,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (see 3,) </FONT></i></b> or] <b><i><FONT COLOR="DarkBlue">with enmity,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hostility,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and contrariety,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">perverseness.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
تشارط	تَشَاْرَطَ see 3.
تشارك	تَشَاْرَكَ see the next paragraph, in three places.
تشاريا	تَشَارَيَا <b><i><FONT COLOR="DarkBlue">They sued each other;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cited each other before a judge;</FONT></i></b> syn. تَقَاضَيَا. <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b>
تشازروا	تشازروا <b><i><FONT COLOR="DarkBlue">They looked, one at another, in the manner termed</FONT></i></b> شَزْرٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">from the outer angle of the eye.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [See 1.]
تشاطر	تَشَاْطَرَ see 1, last sentence but one.
تشاعر	تشاعر <b><i><FONT COLOR="DarkBlue">He affected,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pretended, to be a poet, not being such.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (See its part. n., below.) </FONT></i></b>]
تشاغل عنه	تشاغل عَنْهُ : see 1. [Accord. to Golius, تشاغلوا signifies <b><i><FONT COLOR="DarkBlue">They occupied one another,</FONT></i></b> on the authority of the KL; in which, however, I find only تَشَاغُلٌ expl. as meaning خودرا بچيزى مشغول كردن i. e. <b><i><FONT COLOR="DarkBlue">To make oneself busied,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">with a thing.</FONT></i></b>]
تشاففته	تَشَافَفْتُهُ <b><i><FONT COLOR="DarkBlue">I took away his</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">its,</FONT></i></b> شِفّ, i. e. <b><i><FONT COLOR="DarkBlue">excess,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">redundance.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also the next paragraph, in three places.
تشافيت المآء	تَشَافَيْتُ المَآءَ a phrase mentioned by IAar as meaning <b><i><FONT COLOR="DarkBlue">I exhausted the water:</FONT></i></b> said by ISd to be originally تَشَافَفْتُ. <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. شف.) </FONT></i></b>
تشاقا	تَشَاقَّا , said of two adversaries, or litigants, as also ↓ اِشْتَقَّا , <b><i><FONT COLOR="DarkBlue">They wrangled, quarrelled,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">contended, each with the other,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and took to the right and left in contention;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> فِى الشَّىْءِ [<b><i><FONT COLOR="DarkBlue">in respect of the thing</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b>
تشاكسوا	تشاكسوا <b><i><FONT COLOR="DarkBlue">They treated,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">behaved towards, one another with hardness, harshness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">illnature;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">disagreed, one with another;</FONT></i></b> in buying or selling: <b><i><FONT COLOR="DarkOliveGreen"> (IDrd, O, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">they treated,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">behaved towards, one another with contrariety,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">opposition.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA.) </FONT></i></b> [Hence,] اللَّيْلُ وَالنَّهَارُ يَتَشَاكَسَانِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The night and the day are opposed to each other:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">alternate.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Az, A, O, TA.) </FONT></i></b>
تشاكل	تَشَاْكَلَ see 3, in two places.
تشاكوا	تَشَاكَوْا <b><i><FONT COLOR="DarkBlue">They complained, one to another.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
تشام3	تَشَاْمَ3َ see 3, first sentence.
تشان	تَشَانَّ : see 5, in three places. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">It was</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, mixed.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
تشانؤوا	تَشَانَؤُوا <b><i><FONT COLOR="DarkBlue">They hated one another.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K.) </FONT></i></b>
تشانق	تَشَاْنَقَ see 3.
تشاوروا	تشاوروا and ↓ اِشْتَوَرُوا <b><i><FONT COLOR="DarkOliveGreen"> (A, Mgh, Msb) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">They consulted one another,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">consulted together; they debated together in order that they might see one another's opinion:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> تَشَاوُرٌ signifies the <b><i><FONT COLOR="DarkBlue">extracting,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">drawing forth, opinion;</FONT></i></b> as also ↓ مُشَاوَرَةٌ and ↓ مَشْوَرَةٌ and ↓ مَشُورَةٌ , from شَارَ “ he extracted honey; ” <b><i><FONT COLOR="DarkOliveGreen"> (Bd in ii. 233;) </FONT></i></b> and ↓ شُورَى signifies the same as تَشَاوُرٌ. <b><i><FONT COLOR="DarkOliveGreen"> (Bd in xlii. 36, and Mgh.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> تَشَايَرَهُ النَّاسُ occurs in a trad. as meaning اِشْتَهَرُوهُ بِإِبْصَارِهِمْ [app. <b><i><FONT COLOR="DarkBlue">The people rendered him conspicuous,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">notorious, by their looking</FONT></i></b> at him]. <b><i><FONT COLOR="DarkOliveGreen"> (TA. [There mentioned in the present art.; as though the ى were a substitute for و.]) </FONT></i></b>
تشاوس	تَشَاْوَسَ see the first paragraph.
تشاوش القوم	تشاوش القَوْمُ <b><i><FONT COLOR="DarkBlue">The people,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">company of men, became mixed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">confounded, together;</FONT></i></b> syn. تَهَاوَشَ. <b><i><FONT COLOR="DarkOliveGreen"> (Sgh, K. *) </FONT></i></b>
تشاولوا	تشاولوا <b><i><FONT COLOR="DarkBlue">They reached,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">smote, one another,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (تَنَاوَلَ بَعْضُهُمْ بَعْضًا,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in fight, with the spears:</FONT></i></b> and ↓ مُشَاوَلَةٌ has a similar signification [to تَشَاوُلٌ, as shown above by an explanation of its verb, 3]. <b><i><FONT COLOR="DarkOliveGreen"> (AZ, S, O.) </FONT></i></b>
تشاير	تشاير : see 6 in art. شور.
تشايعت الإبل	تشايعت الإِبِلُ : see 1. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> تشايعوا is from الشِّيعَةُ, <b><i><FONT COLOR="DarkOliveGreen"> (S, O,) </FONT></i></b> and signifies <b><i><FONT COLOR="DarkBlue">They became</FONT></i></b> شِيَع [i. e. <b><i><FONT COLOR="DarkBlue">separate parties,</FONT></i></b> &amp;c., pl. of شِيعَةٌ, q. v.]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">They went,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">went along, together.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (KL.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> [See also the part. n., voce شَيِّعٌ.]
تشب3	تَشَبَّ3َ [تَشَبَّتِ النَّارُ <b><i><FONT COLOR="DarkBlue">The fire became kindled;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">made to burn, burn up, burn brightly</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fiercely, blaze,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">flame:</FONT></i></b> see also 1.] One says on the occasion of kindling fire, تَشَبَّبِى تَشَبُّبَ النَّمِيمَهْ جَآءَتْ بِهَا تَمْرٌ إِلَى تَمِيمَهْ [<b><i><FONT COLOR="DarkBlue">Be thou kindled like the state of kindling of the calumny that Temr brought to Temeemeh:</FONT></i></b> but to what this alludes I know not]: it is like the saying, أَوْقَدَ بِالنَّمِيمَةِ نَارًا [<b><i><FONT COLOR="DarkBlue">He kindled a fire with calumny</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also 2.
تشبث به	تشّبث بِهِ <b><i><FONT COLOR="DarkBlue">He,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, clung, caught, clave,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">adhered, to it,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, L, Msb, K, * TA,) </FONT></i></b> namely, a thing; <b><i><FONT COLOR="DarkOliveGreen"> (S, L, TA;) </FONT></i></b> as also ↓ شَبِثَ بِهِ , aor. شَبَثَ , inf. n. شَبَثٌ: <b><i><FONT COLOR="DarkOliveGreen"> (L, TA:) </FONT></i></b> or, accord. to Esh―Shiháb, in the Expos. of the Shifè, to a thing in which was weakness: or, accord. to the 'Ináyeh, <b><i><FONT COLOR="DarkBlue">he,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, clung,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">to it with weakness;</FONT></i></b> and therefore ↓ مُتَشَبِّثٌ is used as an epithet applied to a spider; and تَمَسُّكَ signifies a stronger action; and تشبّث به is also expl. as meaning <b><i><FONT COLOR="DarkBlue">he,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, took fast,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">firm, hold upon it:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L, TA:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">he stuck,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fixed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">struck, the claw,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">talons,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">nails, into it:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (MA, PS:) </FONT></i></b> and الشَّىْءَ ↓ شَبِثَ <b><i><FONT COLOR="DarkBlue">he laid hold upon the thing, and took it:</FONT></i></b> IAar was asked respecting some verses, and he said, مَا أَدْرِى مِنْ أَيْنَ شَبِثْتُهَا <b><i><FONT COLOR="DarkBlue">I know not whence I laid hold upon them</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">and took them</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (L, TA.) </FONT></i></b>
تشبر	تشبّر <b><i><FONT COLOR="DarkBlue">He was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, magnified,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">honoured:</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">made a near companion, a familiar,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a favourite.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AHeyth, TA.) </FONT></i></b>
تشبع	تشبّع <b><i><FONT COLOR="DarkBlue">He ate immediately after eating.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He feigned himself satiated, sated,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">satisfied in stomach, not being so.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> [And hence,] <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He made a boast of abundance</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">riches,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K, * TA,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of more than he possessed;</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">invested himself with that which did not belong to him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [See مُتَشَبِّعٌ.]
تشبك	تَشَبَّكَ see 8, in four places.
تشبه به	تشبّه بِهِ [<b><i><FONT COLOR="DarkBlue">He became assimilated to him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it:</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">he assumed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">affected, a likeness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">resemblance, to him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it; he imitated him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it;</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">he made himself to be like,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to resemble, him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (MA, KL; *) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> تمثّل: <b><i><FONT COLOR="DarkOliveGreen"> (S, * TA: [in the former, this meaning is indicated, but not expressed:]) </FONT></i></b> said of a man. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> See also 4, last sentence but one. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence,] تشبّه لَهُ أَنَّهُ كَذَا <b><i><FONT COLOR="DarkBlue">It became imaged to him</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">in the mind,</FONT></i></b> i. e. <b><i><FONT COLOR="DarkBlue">it seemed to him,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">that it was so;</FONT></i></b> syn. تَخَيَّلَ, <b><i><FONT COLOR="DarkOliveGreen"> (S and K * in art. خيل,) </FONT></i></b> and تَخَايَلَ: <b><i><FONT COLOR="DarkOliveGreen"> (S in that art.:) </FONT></i></b> and إِلَيْهِ أَنَّهُ كَذَا ↓ شُبِّهَ [signifies the same; or] <b><i><FONT COLOR="DarkBlue">it was imaged to him</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">in the mind</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">that it was so;</FONT></i></b> syn. خُيِّلَ. <b><i><FONT COLOR="DarkOliveGreen"> (PS in that art.) </FONT></i></b>
تشت3	تَشَتَّ3َ see 1, in two places.
تشتم	تشتّم is said by Freytag to signify <b><i><FONT COLOR="DarkBlue">He exposed himself to contumelies;</FONT></i></b> on the authority of the Ham p. 310: but I there find only the part. n., مُتَشَتِّمٌ, signifying as expl. below: so that the verb, if used, means <b><i><FONT COLOR="DarkBlue">he became exasperated by reviling, vilifying,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">and addressed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">applied, himself thereto.</FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> He also explains it as signifying <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He contracted the face very austerely;</FONT></i></b> on the authority of the Deewán of the Hudhalees.]
تشتو	تَشَتَّوَ see the first paragraph, in two places.
تشجب	تشجّب <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> تَحَزَّنَ [app. as meaning <b><i><FONT COLOR="DarkBlue">He expressed pain, grief,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sorrow,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he lamented,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">moaned</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (O, K.) </FONT></i></b>
تشجع	تشجّع <b><i><FONT COLOR="DarkBlue">He affected</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (تَكَلَّفَ) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">courage, bravery, valour, boldness, daringness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">strength of heart on the occasion of war,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fight;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">he encouraged himself; made himself,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">constrained himself to be, courageous:</FONT></i></b>] and <b><i><FONT COLOR="DarkBlue">he feigned,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pretended to have, courage,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">on the occasion of war,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fight, not having it in him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
تشجن	تَشَجَّنَ see 1, first sentence. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> تشجّن الشَّجَرُ <b><i><FONT COLOR="DarkBlue">The trees were,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, tangled,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">luxuriant,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">abundant and dense.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L, K.) </FONT></i></b>
تشجيج	تَشْجِيجٌ [The <b><i><FONT COLOR="DarkBlue">breaking</FONT></i></b> of another's head <b><i><FONT COLOR="DarkBlue">much, so as to cleave the skin</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the flesh:</FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">breaking</FONT></i></b> of heads <b><i><FONT COLOR="DarkBlue">so as to cleave the skin</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the flesh.</FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And hence, perhaps,] <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> The <b><i><FONT COLOR="DarkBlue">acting with penetrative energy, vigour,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">effectiveness;</FONT></i></b> syn. تَصْمِيمٌ. <b><i><FONT COLOR="DarkOliveGreen"> (O, K.) </FONT></i></b>
تشجير النخل	تَشْجِيرُ النَّخْلِ <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> تَشْخِيرُهُ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The laying of the racemes of the palm―trees upon the branches, lest they should break:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K in art. شخر:) </FONT></i></b> this is done when the fruit is much in quantity, and the racemes are large, and one fears for the heart of the tree, and for the base, or lower part, of the raceme. <b><i><FONT COLOR="DarkOliveGreen"> (TA in the present art.) </FONT></i></b>
تشحج	تَشَحَّجَ see the preceding paragraph.
تشحط	تشحّط <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a slain man) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">struggled,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">floundered,</FONT></i></b> بِدَمِهِ <b><i><FONT COLOR="DarkBlue">in his blood:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> and ↓ شَحْطٌ [inf. n. of شَحَطَ] also signifies the <b><i><FONT COLOR="DarkBlue">struggling,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">floundering,</FONT></i></b> in blood: <b><i><FONT COLOR="DarkOliveGreen"> (Lth, ISd, K:) </FONT></i></b> or the former signifies <b><i><FONT COLOR="DarkBlue">he struggled,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">floundered, and rolled,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">wallowed,</FONT></i></b> فِى دَمِهِ <b><i><FONT COLOR="DarkBlue">in his blood:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became besmeared, bedawbed, befouled,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">defiled,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and he rolled,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">wallowed,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">struggled,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">floundered,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> فِى دَمِهِ <b><i><FONT COLOR="DarkBlue">in his blood.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, K. *) </FONT></i></b> And <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (the fœtus) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">struggled,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">floundered,</FONT></i></b> فِى السَّلَى <b><i><FONT COLOR="DarkBlue">in the membrane enclosing it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
تشحى	تشحّى , accord. to Aboo―Sa'eed, primarily signifies <b><i><FONT COLOR="DarkBlue">He took a wide,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an ample, range</FONT></i></b> in anything. <b><i><FONT COLOR="DarkOliveGreen"> (TA. [See also 1, last explanation.]) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence,] تشحّى عَلَيهِ <b><i><FONT COLOR="DarkBlue">He spread out,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">stretched out, his tongue,</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">he gave wide range to his tongue,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">respecting him</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">against him</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
تشخص	تشخّص [quasi―pass. of 2; <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, individuated; it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he, had,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">assumed, the quality of individuality</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">personality;</FONT></i></b> syn. تَعَيَّنَ].
تشخيت	تَشْخِيتٌ The <b><i><FONT COLOR="DarkBlue">bringing, conveying,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">causing to come;</FONT></i></b> syn. إِبْلَاغٌ. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> One says, شخّتهُ إِلَيْهِ <b><i><FONT COLOR="DarkBlue">He brought it,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">to him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TK.) </FONT></i></b>
تشدخ	تَشَدَّخَ see what next follows.
تشدد	تشدّد <b><i><FONT COLOR="DarkBlue">He acted, or behaved, with forced hardness, firmness, strength, vigour, hardiness, courage, vehemence, severity, strictness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rigour; he exerted his strength, force,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">energy; strained,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">strained himself,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tasked himself severely;</FONT></i></b> syn. تَصَلَّبَ; <b><i><FONT COLOR="DarkOliveGreen"> (A and TA in art. صلب;) </FONT></i></b> and جَهَدَ نَفْسَهُ; <b><i><FONT COLOR="DarkOliveGreen"> (L;) </FONT></i></b> [فِى الشَّىْءِ <b><i><FONT COLOR="DarkBlue">in the thing;</FONT></i></b> as also فِيهِ ↓ شَادَّ ; for] المُشَادَّةُ فِى الشَّىْءِ and التَّشَدُّدُ فِيهِ signify the same: <b><i><FONT COLOR="DarkOliveGreen"> (S, L, K: * [see an ex. of تشدّد in the first paragraph of art. جلد:]) </FONT></i></b> [and] both of these phrases signify <b><i><FONT COLOR="DarkBlue">the showing hardness,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">in the thing.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (PS.) </FONT></i></b> You say also تشدّد لِلْأَمْرِ <b><i><FONT COLOR="DarkBlue">He applied himself with hardness, firmness, vigour, hardiness, severity,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rigour, to the affair.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (MA.) </FONT></i></b> And تَشَدَّدَتِ القَيْنَةُ <b><i><FONT COLOR="DarkBlue">The slavesongstress strained herself,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tasked herself severely,</FONT></i></b> in raising her voice in singing. <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, hard,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">difficult:</FONT></i></b> you say, سَأَلْنَا فُلَانًا حَاجَةً فَتَشَدَّدَ عَلَيْنَا [<b><i><FONT COLOR="DarkBlue">We asked of such a one a thing wanted, and he was hard,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">difficult, to us</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. وعر.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">He was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, niggardly, tenacious,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">avaricious.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (MA, KL.) </FONT></i></b>
تشدق	تشدّق <b><i><FONT COLOR="DarkBlue">He twisted his</FONT></i></b> شِدْقَانِ, [i. e. <b><i><FONT COLOR="DarkBlue">the two sides of his mouth,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the quivering flesh of his mouth, inside his cheeks,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">in order to affect clearness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">distinctness, of speech,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to be more clear,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">distinct, in speech.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> And تشدّق فِى كَلَامِهِ <b><i><FONT COLOR="DarkBlue">He opened his mouth and was diffuse in his speech.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, TA.) </FONT></i></b>
تشذبوا	تشذّبوا <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">They became dispersed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">scattered.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, K.) </FONT></i></b>
تشذر	تشذّر <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a people, or party, TA, or a collected body, K, and a flock of sheep or a herd of goats, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">dispersed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became dispersed,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and went in every direction.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> تشذّر بِالثَّوْبِ <b><i><FONT COLOR="DarkBlue">He turned back the extremity of the garment between his legs, and stuck it in the part where it was bound round his waist, behind.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> And تشذّر بِالذَّنَبِ <b><i><FONT COLOR="DarkBlue">He put the tail between his thighs, making it to cleave to his belly.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> Hence, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> تشذّر فَرَسَهُ <b><i><FONT COLOR="DarkBlue">He mounted his horse from behind.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> Also, تشذّر, <b><i><FONT COLOR="DarkBlue">He prepared himself for fight,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA,) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">for a charge,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an assault; he equipped,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">accoutred, himself for it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He threatened;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K;) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">became angered:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> A 'Obeyd says, I doubt not its being with ذ; but some, he adds, say تشزّر, with ز. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> [See a verse of Lebeed cited among the exs. of the preposition بِ.] <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, brisk, lively,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sprightly.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b7―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He hastened to do a thing;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TS, K, TA;) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in a thing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an affair.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (So in some copies of the K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b8―]</FONT></b> تشذّروا فِى الحَرْبِ <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> تَطَاوَلُوا [app. as meaning <b><i><FONT COLOR="DarkBlue">They behaved overbearingly in war</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> or تَشَذُّرٌ signifies the <b><i><FONT COLOR="DarkBlue">protracting of war.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (KL.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b9―]</FONT></b> تشذّرت النَّاقَةُ <b><i><FONT COLOR="DarkBlue">The she―camel pastured upon herbage</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">that rejoiced her,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and she shook her head by reason of joy thereat.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> And <b><i><FONT COLOR="DarkBlue">The she―camel drew together her two sides, and raised her tail.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b10―]</FONT></b> And تشذّر السَّوْطُ <b><i><FONT COLOR="DarkBlue">The whip inclined, and became in motion.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
تشرب	تَشَرَّبَ see 1, first sentence. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Hence one says, <b><i><FONT COLOR="DarkOliveGreen"> (Mgh,) </FONT></i></b> تشرّب الثَّوْبُ العَرَقَ, <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, * K,) </FONT></i></b> and الصِّبْغَ, <b><i><FONT COLOR="DarkOliveGreen"> (A, Mgh, L,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The garment,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">piece of cloth, imbibed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">absorbed,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Mgh, * L, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">the sweat,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, K,) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">the dye;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, Mgh, L;) </FONT></i></b> as though it drank it by little and little: <b><i><FONT COLOR="DarkOliveGreen"> (Mgh:) </FONT></i></b> and [in like manner] one says, الثَّوْبُ يشرب الصِّبْغَ [app. ↓ يُشْرَبُ , <b><i><FONT COLOR="DarkOliveGreen"> (like as one says يُشْرَبُ حُمْرَةً, as shown in the next preceding paragraph,) </FONT></i></b> meaning <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The garment,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">piece of cloth, is made to imbibe,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">absorb, the dye</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [It is said that] the verb is not used intransitively in the [proper] language of the Arabs. <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b> [But] one says, تشرّب الصِّبْغُ فِى الثَّوْبِ, meaning <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The dye pervaded the garment,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">piece of cloth:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA:) </FONT></i></b> and الصِّبْغُ يَتَشَرَّبُ الثَّوْبَ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">The dye pervades the garment,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">piece of cloth</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [See also the explanation of a verse cited voce تَسَقَّى.]
تشرج	تَشَرَّجَ see 2.
تشرد القوم	تشرّد القَوْمُ <b><i><FONT COLOR="DarkBlue">The people,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">party, went away,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">departed.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b>
تشرشر	تَشَرْشَرَ <b><i><FONT COLOR="DarkBlue">It became separated,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">scattered.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b>
تشرط فى عمله	تشرّط فِى عَمَلِهِ <b><i><FONT COLOR="DarkBlue">He acted,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">performed, well, soundly and skilfully,</FONT></i></b> or, <b><i><FONT COLOR="DarkBlue">nicely and exactly, in his work,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, L, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and constrained himself to observe whatever conditions were imposed upon him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b>
تشرف	تشرّف , said of a man, is from الشَّرَفُ, <b><i><FONT COLOR="DarkOliveGreen"> (O,) </FONT></i></b> and signifies صَارَ مُشَرَّفًا [<b><i><FONT COLOR="DarkBlue">He became elevated,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">exalted, in rank, condition,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">estimation;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ennobled</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> تشرّف بِهِ <b><i><FONT COLOR="DarkBlue">He became elevated,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">exalted, in rank, condition,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">estimation;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ennobled; by,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">by means of, him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (MA:) </FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">he gloried,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">prided himself, by reason of it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in it;</FONT></i></b> i. e.] <b><i><FONT COLOR="DarkBlue">he reckoned it,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">regarded it,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">as a glory</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an honour</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">to himself</FONT></i></b>], <b><i><FONT COLOR="DarkOliveGreen"> (S, O,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and a favour.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> تشرّف المَرْبَأَ, <b><i><FONT COLOR="DarkOliveGreen"> (S, O, TA,) </FONT></i></b> in the K, erroneously, شَرَّفَهُ; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> and ↓ اشرفهُ ; <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K;) </FONT></i></b> and ↓ شارفهُ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> inf. n. مُشَارَفَةٌ; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man, S, O) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">ascended,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">mounted, upon the elevated place of observation.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K.) </FONT></i></b> And الشَّىْءَ ↓ اشرف and عَلَى الشَّىْءِ signify the same as [تشرّفهُ and] تشرّف عَلَيْهِ, i. e. <b><i><FONT COLOR="DarkBlue">He ascended,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">mounted, upon the thing.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> It is said in a trad., with reference to certain future trials, or conflicts and factions, <b><i><FONT COLOR="DarkOliveGreen"> (فِتَن,) </FONT></i></b> مَنْ ↓ تَشَرَّفَ لَهَا تَسْتَشْرِفْهُ i. e. <b><i><FONT COLOR="DarkBlue">Whoso finds a place of refuge</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">for</FONT></i></b> escaping, or avoiding <b><i><FONT COLOR="DarkBlue">them, let them invite him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cause him, to seek,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">take, refuge,</FONT></i></b> virtually meaning] <b><i><FONT COLOR="DarkBlue">let him seek,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">take, refuge</FONT></i></b> therein. <b><i><FONT COLOR="DarkOliveGreen"> (O, TA. *) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> تُشُرِّفَ القَوْمُ <b><i><FONT COLOR="DarkBlue">The people,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">party, had their</FONT></i></b> أَشْرَاف [or <b><i><FONT COLOR="DarkBlue">eminent,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">noble, men,</FONT></i></b> pl. of شَرِيف,] <b><i><FONT COLOR="DarkBlue">slain.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, K.) </FONT></i></b>
تشرق	تشرّق <b><i><FONT COLOR="DarkBlue">He sat in a sunny place</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">at any season,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (see مَشْرُقَةٌ,) </FONT></i></b> or particularly] <b><i><FONT COLOR="DarkBlue">in winter.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And تشرّقوا <b><i><FONT COLOR="DarkBlue">They looked through the</FONT></i></b> مِشْرِيق <b><i><FONT COLOR="DarkBlue">of the door,</FONT></i></b> i. e. <b><i><FONT COLOR="DarkBlue">the chink thereof into which the light of the rising sun falls.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O.) </FONT></i></b>
تشرم	تشرّم , <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> said of the skin, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> or of a thing, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, rent,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">slit, in several places;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA;) </FONT></i></b> quasi―pass. of شَرَّمَهُ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> It is said in a trad. of Kaab, أَتَى عُمَرَ بِكِتَابٍ قَدْ تَشَرَّمَتْ نَوَاحِيهِ i. e. تَشَقَّقَتْ [meaning <b><i><FONT COLOR="DarkBlue">He brought to 'Omar a book of which the sides were slit,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rent, in several places</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
تشرى	تشرّى <b><i><FONT COLOR="DarkBlue">It became scattered,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dispersed:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> accord. to the M, said in this sense of a company of men. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also, said of a man, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or of a party, or company of men, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">they, became like the</FONT></i></b> شُرَاة [pl. of شَارٍ q. v.] <b><i><FONT COLOR="DarkBlue">in his,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">their, actions;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, * TA;) </FONT></i></b> and so ↓ اشرى . <b><i><FONT COLOR="DarkOliveGreen"> (IAth, TA.) </FONT></i></b>
تشريف	تَشْرِيفٌ inf. n. of 2 [q. v.]. <b><i><FONT COLOR="DarkOliveGreen"> (S &amp;c.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [And also a post―classical term applied to <b><i><FONT COLOR="DarkBlue">An honorary present, such as a garment</FONT></i></b> &amp;c.: and <b><i><FONT COLOR="DarkBlue">a letter,</FONT></i></b> i. e. <b><i><FONT COLOR="DarkBlue">an epistle,</FONT></i></b> considered as conferring honour: pl. تَشْرِيفَاتٌ.]
تشريم	تَشْرِيمٌ <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> تَشْقِيقٌ [meaning The <b><i><FONT COLOR="DarkBlue">slitting,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rending,</FONT></i></b> and perhaps also <b><i><FONT COLOR="DarkBlue">cleaving, splitting,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">much,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in several places</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA: [see 2 in art. خرم:]) </FONT></i></b> one says, شرّمهُ [<b><i><FONT COLOR="DarkBlue">he slit it</FONT></i></b> &amp;c.], in relation to the ear &amp;c.: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> [it is used in relation to the end, or tip, of the nose; and to the orifice of the vagina of a she―camel; as shown above:] see 1, second sentence. تَشْرِيمُ الظِّئَارِ is [<b><i><FONT COLOR="DarkBlue">The scarifying of the vulva,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of the orifice of the vagina, for the purpose of</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">the making a she―camel to affect and suckle a young one not her own</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">by causing her to imagine, from the pain thus occasioned, that she has recently brought forth that young one</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> تشريم in this phrase signifying تَشْقِيق. <b><i><FONT COLOR="DarkOliveGreen"> (T in art. ظأر.) </FONT></i></b> It is said in a trad. of Ibn―'Omar, that he purchased a she―camel, and, seeing in her what is thus termed, returned her: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> in this instance, تشريم الظئار means <b><i><FONT COLOR="DarkBlue">The laceration of the two edges of the vulva on the occasion of</FONT></i></b> ظئار. <b><i><FONT COLOR="DarkOliveGreen"> (T and TA in art. ظأر: see 1 in that art.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> تَشْرِيمُ الصَّيْدِ is <b><i><FONT COLOR="DarkBlue">The wounding of the skin of the animal of the chase without piercing into the belly,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">inside,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L in art. حق, [see 8 in that art.,]) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">so that the animal escapes wounded.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K. *) </FONT></i></b>
تشرين	تِشْرِينُ [in Chaldee 165] <b><i><FONT COLOR="DarkBlue">A Greek name of each of two months,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of the months of Autumn, called</FONT></i></b> تِشْرِينُ الأَوَّلُ <b><i><FONT COLOR="DarkBlue">and</FONT></i></b> تِشْرِينُ الثَّانِى, [<b><i><FONT COLOR="DarkBlue">and both together</FONT></i></b> تِشْرِينَانِ, <b><i><FONT COLOR="DarkBlue">the two Syrian months corresponding, respectively, to October and November O. S.,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">before the two months whereof each is called</FONT></i></b> كَانُونُ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> تع
تشزر	تشزّر <b><i><FONT COLOR="DarkBlue">He was angry.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> [See also تشذّر.] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He prepared himself,</FONT></i></b> لِلْقِتَالِ <b><i><FONT COLOR="DarkBlue">for fight,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> and لِلسُّجُودِ [<b><i><FONT COLOR="DarkBlue">for prostration</FONT></i></b> in prayer]. <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b>
تشظف	تشظّف <b><i><FONT COLOR="DarkBlue">He subjected himself to a hard,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">difficult, life.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L in art. معد.) </FONT></i></b>
تشظى	تشظّى , said of a stick, or branch, or piece of wood, <b><i><FONT COLOR="DarkOliveGreen"> (A, Msb, K, TA,) </FONT></i></b> or of a thing, <b><i><FONT COLOR="DarkOliveGreen"> (S, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It split,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became split, in pieces,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in several</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">many places:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, Msb, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it became scattered,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dispersed, in splinters,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pieces split off:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">it</FONT></i></b> [i. e. anything, nothing in particular being specified,] <b><i><FONT COLOR="DarkBlue">became separated into several,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">many, portions</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">divisions;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dispersed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">scattered.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> One says also, تشظّى اللُّؤْلُؤُ عَنِ الصَّدَفِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">The pearls became separated,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">scattered, from the oyster―shells</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b> See also 1, in two places.
تشعب	تشعّب and ↓ انشعب are quasi―pass. verbs, the former of شَعَّبَ and the latter of شَعَبَ: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> [the former, therefore, is most correctly to be regarded and used as intensive in its significations, or as relating to several things or persons: but it is said that] both signify alike: [app. <b><i><FONT COLOR="DarkBlue">It became collected; it became brought, gathered,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">drawn, together;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it became united:</FONT></i></b> and also] <b><i><FONT COLOR="DarkBlue">it became separated, put apart</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">asunder, divided, disunited,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dispersed</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">scattered:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he, became distant,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">remote.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> One says, تَشَعَّبُوا فِى طَلَبِ المِيَاهِ [<b><i><FONT COLOR="DarkBlue">They became separated,</FONT></i></b> &amp;c., or <b><i><FONT COLOR="DarkBlue">they separated themselves,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">in search of the waters</FONT></i></b>], and فِى الغَارَاتِ [<b><i><FONT COLOR="DarkBlue">in predatory excursions</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And عَنِّى ↓ انشعب فُلَانٌ <b><i><FONT COLOR="DarkBlue">Such a one became distant,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">remote, from me;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">withdrew to a distance,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">for away, from me.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And الطَّرِيقُ ↓ انشعب [and تشعّب] <b><i><FONT COLOR="DarkBlue">The road separated.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Msb.) </FONT></i></b> And ↓ انشعب النَّهْرُ and تشعّب <b><i><FONT COLOR="DarkBlue">The river separated</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">branched forth</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">into other rivers.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And ↓ انشعبت أَغْصَانُ الشَّجَرَةِ <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, TA) </FONT></i></b> and تشعّبت <b><i><FONT COLOR="DarkOliveGreen"> (TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The branches of the tree separated, divided,</FONT></i></b> <b><i><FONT COLOR="DarkBlue">straggled,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">spread out dispersedly;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA;) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">branched forth from the stem, and separated, divided,</FONT></i></b> &amp;c. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> See also 2. One says also, تشعّب أَمْرُ الرَّجُلِ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">The state of affairs of the man became broken up, discomposed, deranged, disorganized,</FONT></i></b> or <b><i><FONT COLOR="DarkOliveGreen"> (agreeably with another explanation of the verb in what follows) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">rendered unsound, impaired,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">marred</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also ↓ the latter verb, [or each,] <b><i><FONT COLOR="DarkBlue">It became closed up;</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">repaired by having a crack</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cracks closed up,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">by being pieced;</FONT></i></b>] said of a cracked thing: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and ↓ both verbs, <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> اِنْصَلَحَ [which means, in a general sense, <b><i><FONT COLOR="DarkBlue">it became rectified, repaired, mended, amended, adjusted,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">put into a right,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">proper, state;</FONT></i></b> &amp;c.; but I have not found this verb <b><i><FONT COLOR="DarkOliveGreen"> (انصلح) </FONT></i></b> in its proper art. in any of the Lexicons]: <b><i><FONT COLOR="DarkOliveGreen"> (K, TA:) </FONT></i></b> and ↓ the latter signifies also <b><i><FONT COLOR="DarkBlue">it became cracked;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A;) </FONT></i></b> [and in like manner the former, said of a number of things; or <b><i><FONT COLOR="DarkBlue">it became cracked in several places</FONT></i></b> when said of a single thing: and hence ↓ both signify, in a general sense, <b><i><FONT COLOR="DarkBlue">it became corrupted, rendered unsound, impaired,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">marred;</FONT></i></b> a meaning which may justly be assigned to the former verb in the phrase mentioned in the next preceding sentence.]
تشعث	تَشَعَّثَ see 1, in six places. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> تَشَعُّثٌ also signifies <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> The act of <b><i><FONT COLOR="DarkBlue">taking;</FONT></i></b> syn. أَخْذٌ; <b><i><FONT COLOR="DarkOliveGreen"> (K, TA;) </FONT></i></b> and so ↓ تَشْعِيثٌ . <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> One says, تشعّثهُ الدَّهْرُ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Time,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fortune, took him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And تشعّث مَالَهُ <b><i><FONT COLOR="DarkBlue">He took his property.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TK.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> The <b><i><FONT COLOR="DarkBlue">eating little</FONT></i></b> of food; <b><i><FONT COLOR="DarkOliveGreen"> (K, TA;) </FONT></i></b> and so ↓ تَشِْعيثٌ : whence one says, شَعَّثْتُ مِنَ الطَّعَامِ <b><i><FONT COLOR="DarkBlue">I ate little of the food.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
تشعر	تَشَعَّرَ see 4, in the latter half of the paragraph.
تشعشع	تَشَعْشَعَ , said of a man, is from ↓ شَعْشَاعٌ applied to a man as meaning حُلْوٌ خَفِيفٌ [i. e. “ such as is excited to briskness, liveliness, or sprightliness, and esteemed pleasing in the eye, and is light, or active; ” so that the verb may be rendered <b><i><FONT COLOR="DarkBlue">He was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, such as is excited to briskness,</FONT></i></b> &amp;c.: or <b><i><FONT COLOR="DarkBlue">he was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, such as is termed</FONT></i></b> شَعْشَاعٌ, q. v.]. <b><i><FONT COLOR="DarkOliveGreen"> (Ham, p. 246.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Said of the month <b><i><FONT COLOR="DarkBlue">It nearly came to an end; little remained of it:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA:) </FONT></i></b> occurring in a trad.: but accord. to one relation thereof, it is تَشَعْسَعَ; from الشُّسُوعُ “ the being distant, or remote: ” and accord. to another, تَشَعْسَعَ, with two سs. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
تشعل	تَشَعَّلَ see what next follows.
تشغر	تشغّر <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a camel) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">exerted his utmost power,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">spared no exertion,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A'Obeyd, S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in his pace:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A'Obeyd, S, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ran vehemently:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">went a pace above that termed</FONT></i></b> اللَّبَطَةُ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> تشغّر فِى أَمْرٍ قَبِيحٍ <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man, O) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">persevered in an evil,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a foul, affair, and went deep into it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, K. *) </FONT></i></b>
تشغزبت الريح	تَشَغْزَبَتِ الرِّيحُ <b><i><FONT COLOR="DarkBlue">The wind whirled</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (اِلْتَوَت) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in its blowing.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
تشغية	تَشْغِيَةٌ signifies The <b><i><FONT COLOR="DarkBlue">dribbling of the urine,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth, K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">little by little.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth, TA.) </FONT></i></b> One says of a man, شَغَّى, <b><i><FONT COLOR="DarkOliveGreen"> (TK,) </FONT></i></b> and بِبَوْلِهِ ↓ اشغى , <b><i><FONT COLOR="DarkOliveGreen"> (IAth, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He dribbled his urine,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAth, TA, TK,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">little by little.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAth, TA.) </FONT></i></b>
تشفشف	تَشَفْشَفَ , said of herbage, <b><i><FONT COLOR="DarkBlue">It began to dry up.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
تشفع	تشفّع [signifies <b><i><FONT COLOR="DarkBlue">It was made a pair</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">couple,</FONT></i></b> accord. to the K voce وِتْرٌ; this word being there expl. as meaning مَا لَمْ يَتَشَفَّعْ مِنَ العَدَدِ: but in the M and A, in the same place, instead of يَتَشَفَّعْ, we find يُشْفَعْ]. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> تشفّع لَهُ, and فِيهِ: see 1, near the middle of the paragraph. <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> [It is said in the TA that تَشَفَّعَهُ also is quasi―pass. of اِسْتَشْفَعَ بِهِ: but تَشَفَّعَهُ is evidently, here, a mistranscription, app. for تَشَفَّعَ, meaning <b><i><FONT COLOR="DarkBlue">He was granted intercession.</FONT></i></b>] <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">He became a</FONT></i></b> شَافِعِىّ [i. e. <b><i><FONT COLOR="DarkBlue">a follower of the Imám Esh―Sháfi'ee</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">in persuasion:</FONT></i></b> but this is post―classical. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
تشفى	تشفّى : see 8 [with which it is syn.]. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence,] تشفّى مِنْ غَيْظِهِ <b><i><FONT COLOR="DarkOliveGreen"> (S, MA, K) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He recovered from his anger, wrath,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rage.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (MA.) </FONT></i></b> And تشفّى مِنْ عَدُوِّهِ, <b><i><FONT COLOR="DarkOliveGreen"> (T, TA,) </FONT></i></b> or بِالعَدُوِّ, and به ↓ اشتفى , <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He inflicted injury upon his enemy</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">the enemy</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">in a manner that rejoiced him</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">relieved him from his anger</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (T, TA:) </FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">he attained what he desired from his enemy</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the enemy, and so appeased his anger:</FONT></i></b>] because latent anger is like a disease; and when it departs by reason of that which one seeks to obtain from his enemy, he is as though he became free, or recovered, from his disease. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b>
تشفيق	تَشْفِيقٌ signifies <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> The <b><i><FONT COLOR="DarkBlue">making</FONT></i></b> [a gift or the like <b><i><FONT COLOR="DarkOliveGreen"> (see مُشَفَّقٌ) </FONT></i></b>] <b><i><FONT COLOR="DarkBlue">scanty,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">little in amount</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">quantity;</FONT></i></b> as also ↓ إِشْفَاقٌ . <b><i><FONT COLOR="DarkOliveGreen"> (O, K, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> The <b><i><FONT COLOR="DarkBlue">weaving badly.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> You say, شفّق المِلْحَفَةَ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He wove badly,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">so as to make it scanty in the yarn,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">unsubstantial,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">the</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">kind of wrapper called</FONT></i></b>] ملحفة. <b><i><FONT COLOR="DarkOliveGreen"> (M, TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See also 4, last sentence.
تشقق	تشقّق quasi―pass. of 2: <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K:) </FONT></i></b> said of firewood <b><i><FONT COLOR="DarkOliveGreen"> (S, K) </FONT></i></b> &amp;c. <b><i><FONT COLOR="DarkOliveGreen"> (S) [as meaning <b><i><FONT COLOR="DarkBlue">It became cloven in pieces</FONT></i></b>]. See 7, in two places. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Said of lightning: see 1, in two places, in the latter half of the paragraph. <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> Said of a horse, (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, lean,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">light of flesh; slender and lean;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">lean, and lank in the belly.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A'Obeyd, TA.) </FONT></i></b>
تشك3	تَشَكَّ3َ see the first paragraph.
تشكر	تشكّر : see 1, in three places. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also [<b><i><FONT COLOR="DarkBlue">He affected,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">made a show of, thankfulness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">gratitude:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (see تَحَمَّدَ:) </FONT></i></b> or] <b><i><FONT COLOR="DarkBlue">he seemed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">appeared, thankful,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">grateful.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (KL.) </FONT></i></b>
تشكل	تشكّل <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a thing, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, formed, fashioned, figured, shaped, sculptured,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pictured;</FONT></i></b> syn. تَصَوَّرَ. <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">He became goodly in shape, form,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">aspect.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TK in art. طرز.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> تشكّل العِنَبُ, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> and ↓ شَكَلَ , and ↓ شكّل , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The grapes became in that state in which some of them were ripe:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became black, and beginning to be ripe:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> thus in the M. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> See also 4, near the end. <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> And see 1, also near the end.
تشكى	تشكّى <b><i><FONT COLOR="DarkBlue">He expressed complaint</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">lamentation, pain, grief,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sorrow;</FONT></i></b> syn. تَوَجَّعَ; <b><i><FONT COLOR="DarkOliveGreen"> (Msb and K in art. وجع;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he made complaint</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">lamentation.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (MA, KL.) </FONT></i></b> See 1, in four places. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence] one says, تشكّى شَآئِى أَرْضَ كَذَا, meaning <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">My sheep</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">goats</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">forsook such a land,</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">as though they complained of it,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">and did not go near it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA. [But I have substituted شَائِى for what is there written شاكى, an evident mistranscription.]) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See also 2, in two places.
تشلشل	تَشَلْشَلَ <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (water) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">fell in consecutive drops.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And تَشَلْشَلَ دَمًا <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a wound) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">dripped with blood in consecutive drops.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> See also R. Q. 1, last sentence.
تشم3	تَشَمَّ3َ see 1, in three places.
تشمت	تَشَمُّتٌ signifies A people's <b><i><FONT COLOR="DarkBlue">returning disappointed of attaining their desire, without spoil.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
تشمر	تشمّر : see 2, third sentence. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence,] تشمّر لِلْأَمْرِ, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> or لِلْعَمَلِ <b><i><FONT COLOR="DarkOliveGreen"> (A,) </FONT></i></b> and ↓ انشمر لَلامر, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He prepared himself</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">for the affair,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">for the work.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> [Freytag mentions اشمر للامر in a similar sense, “ Paratus fuit ad rem peragendam, ” as on the authority of J; but I do not find it in the S,] <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> See also 2 as syn. with 1 and 7. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> [Also, app., as quasipass. of 2, <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> (a garment, &amp;c., <b><i><FONT COLOR="DarkBlue">was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, raised,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tucked up,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">contracted;</FONT></i></b> and so signifies ↓ انشمر .] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See 2 again, in the latter part of the paragraph.
تشمز وجهه	تشمّز وَجْهُهُ <b><i><FONT COLOR="DarkBlue">His face became changed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">altered,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">by anger,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and contracted.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, S, K.) </FONT></i></b> See also what next follows.
تشمس	تشمّس <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">sat in the sun,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sunshine:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he set himself up</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">exposed himself standing</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">to the sun.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> تشمّس عَلَيْهِ <b><i><FONT COLOR="DarkBlue">He was niggardly, tenacious,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">avaricious, to him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [See also the part. n., below.]
تشمل بالشملة	تشمّل بِالشَّمْلَةِ , [and تشمّل الشَّمْلَةَ, <b><i><FONT COLOR="DarkOliveGreen"> (see 5 in art. درس,) </FONT></i></b>] inf. n. تَشَمُّلٌ and ↓ تَشْمِيلٌ ; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> the former reg.; the latter, which is mentioned by Lh, irreg., an instance like that in the saying [in the Kur lxxiii. 8], وَتَبَتَّلْ إِلَيْهِ تَبْتِيلًا; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He covered himself with the</FONT></i></b> شَمْلَة [q. v.]. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> [See also 8.]
تشميل	تَشْمِيلٌ [properly inf. n. of شَمَّلَ]: see 5, of which it is an anomalous inf. n. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And for its proper verb see 7. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also The <b><i><FONT COLOR="DarkBlue">taking by the</FONT></i></b> شِمَال [or <b><i><FONT COLOR="DarkBlue">left hand</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> And شمّل النَّخْلَةَ <b><i><FONT COLOR="DarkBlue">He bound pieces of</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">the garments called</FONT></i></b>] أَكْسِيَة [pl. of كِسَآءٌ] <b><i><FONT COLOR="DarkBlue">beneath the racemes of the palm―tree, because of its shaking off its fruit.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
تشنج	تَشَنَّجَ see 1, in three places; and see مُشَنَّجٌ.
تشنع القوم	تشنّع القَوْمَ <b><i><FONT COLOR="DarkBlue">He showed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">declared, the case of the people,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">party, to be bad, evil, abominable, foul,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">unseemly, by reason of their disagreement, and the unsound,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">unsettled, state of their opinion.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> And تشنّع <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">purposed to do a bad, an evil, an abominable, a foul,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an unseemly, thing</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">affair.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also 2, last sentence, in two places. <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> Hence, <b><i><FONT COLOR="DarkOliveGreen"> (IAar, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He prepared himself for fight:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, K, TA:) </FONT></i></b> or, said of a party of men, <b><i><FONT COLOR="DarkBlue">they prepared themselves for fight:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O:) </FONT></i></b> and accord. to AA, تشنّع لِلشَّرِّ <b><i><FONT COLOR="DarkBlue">He prepared himself for evil,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">mischief.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> ( a garment, or piece of cloth,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">became rent,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">slit.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> تشنّع الغَارَةَ <b><i><FONT COLOR="DarkBlue">He spread,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dispersed, the horsemen making a raid,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sudden attack, upon an enemy.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AA, S, O, K, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And تشنّع الفَرَسَ <b><i><FONT COLOR="DarkBlue">He mounted the horse.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And تشنّع السِّلَاحَ <b><i><FONT COLOR="DarkBlue">He put on the weapon,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">weapons.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K.) </FONT></i></b>
تشنفت	تشنّفت <b><i><FONT COLOR="DarkBlue">She adorned herself with the</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">ornament called</FONT></i></b>] شَنْف; <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K;) </FONT></i></b> like as one says, تقرّطت. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b>
تشنق	تشنّق <b><i><FONT COLOR="DarkBlue">He adorned himself;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, adorned:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, O:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">he clad himself with garments.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK.) </FONT></i></b>
تشننت القربة	تَشَنَّنَتِ القِرْبَةُ , and ↓ تشانّت , <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> and ↓ اشنّت and ↓ استشنّت , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The water―skin became old, and worn out:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> or ↓ تشانّ , said of skin, or a skin, does not signify thus, but signifies, <b><i><FONT COLOR="DarkOliveGreen"> (AA, S,) </FONT></i></b> or signifies also, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> and so تشنّن, <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA,) </FONT></i></b> said of the skin of a man, in extreme old age, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">it contracted, shrank, shrivelled,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">wrinkled;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became contracted</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">shrunk</FONT></i></b> &amp;c.; <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and dried up:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA:) </FONT></i></b> and ↓ استشنّ is likewise said of the skin of a man, meaning <b><i><FONT COLOR="DarkBlue">it became old, and worn out, like the old, and worn―out,</FONT></i></b> شَنّ. <b><i><FONT COLOR="DarkOliveGreen"> (Har p. 675.) </FONT></i></b> It is said in a trad., ↓ القُرْآنُ لَا يَتْفَهُ وَلَا يَتَشَانُّ [expl. in art. تفه]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> See also a tropical usage of ↓ استشنّ in a trad. cited in the first paragraph of art. بل. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> تشنّن is also said of the skin of a man as meaning <b><i><FONT COLOR="DarkBlue">It became altered</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">for the worse</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">in odour,</FONT></i></b> in extreme old age. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
تشنين	تَشْنِينٌ and تَشْنَانٌ [inf. ns. of شنّن] The <b><i><FONT COLOR="DarkBlue">dripping,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dropping by degrees, of water from the</FONT></i></b> شَنَّة [or <b><i><FONT COLOR="DarkBlue">old and worn―out water―skin</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the like</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA. [See also شَنِينٌ.]) </FONT></i></b>
تشهاق	تَشْهَاقٌ an inf. n. <b><i><FONT COLOR="DarkOliveGreen"> (S, * O, K. [See 1.]) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [And also an epithet.] One says ضَحِكٌ تَشْهَاقٌ [app. meaning <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A loud laughing,</FONT></i></b> likened to the تَشْهَاق of the ass]. <b><i><FONT COLOR="DarkOliveGreen"> (S, O.) </FONT></i></b> شهل
تشهل	تشهّل , said of the freshness, or brightness, and beauty, of the face, <b><i><FONT COLOR="DarkOliveGreen"> (مَآء الوَجْه,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It went away,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">departed,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, K, TA,) </FONT></i></b> by reason of emaciation. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
تشهى	تشهّى <b><i><FONT COLOR="DarkBlue">He demanded with repeated desire.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> So in the saying, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> تشهّى عَلَى فُلَانٍ كَذَا <b><i><FONT COLOR="DarkOliveGreen"> (S, TA) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">He demanded with repeated desire, of such a one, such a thing</FONT></i></b>]. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also what next follows.
تشهيل	تَشْهِيلٌ is a vulgar dial. var. of تَسْهِيلٌ [inf. n. of سَهَّلَ, q. v.]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
تشوذ	تشوّذ and ↓ اشتاذ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He turbaned himself; attired himself with a turban.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AZ, T, S, L, K.) </FONT></i></b> [See above.]
تشور	تشوّر <b><i><FONT COLOR="DarkBlue">He had a deed done to him of which one should be ashamed.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Yaakoob, Th, A, K.) </FONT></i></b> [It occurs in a saying of Yaakoob, respecting an indecent action of an Arab of the desert, app. as meaning <b><i><FONT COLOR="DarkBlue">His pudenda became exposed;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (see 2;) </FONT></i></b> but some disapprove it, and say that it is not genuine Arabic; as is stated in the TA.] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, confounded,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">perplexed, and unable to see his right course, by reason of shame;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ashamed, and confounded,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">perplexed, and unable to see his right course, in consequence of a deed that he had done.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lh, S.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See also 1, last sentence.
تشوش عليه الأمر	تشوّش عَلَيْهِ الأَمْرُ <b><i><FONT COLOR="DarkBlue">The affair,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">state,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">case, became confused,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">perplexed, to him:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ElFárábee, S, Msb: mentioned in the S in art. شيش:) </FONT></i></b> or this is post―classical: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> or تَشَوُّشٌ is a mistake for تَهَوُّشٌ. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
تشوط الفرس	تشوّط الفَرَسَ , [in the CK, ↓ شَوَّطَ , but as this, in the manner in which it is there mentioned, is a needless repetition, being implied, if correct, it is doubtless a mistranscription,] <b><i><FONT COLOR="DarkBlue">He continued to drive,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">urge on, the horse, until he was tired,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fatigued.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA.) </FONT></i></b>
تشوف	تشوّف <b><i><FONT COLOR="DarkBlue">He adorned himself:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or تشوّفت <b><i><FONT COLOR="DarkBlue">she</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a woman, IDrd, O, or a girl, or young woman, S) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">adorned herself.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IDrd, S, O.) </FONT></i></b> One says of a woman divorced by a sentence that admits of her returning, تُتَشَوَّفُ لِزَوْجِهَا i. e. <b><i><FONT COLOR="DarkBlue">She adorns herself for her husband, by making her face clear, and polishing her cheeks;</FONT></i></b> from 1 in the first of the senses assigned to it above. <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> تشوّفت الأَوْعَالُ <b><i><FONT COLOR="DarkBlue">The mountain―goats ascended upon the tops of the mountains,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth, O, Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and looked down,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth, O,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">to see the plain country and its freedom from those whom they feared, in order that they might repair to the water and the pasturage.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Hence, تشوّف لِكَذَا <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">raised,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">stretched and raised, his eyes,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sight, towards such a thing:</FONT></i></b> and hence the verb became used to denote hope, or expectation, and desire, or seeking. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> And تشوّف مِنَ السَّطْحِ <b><i><FONT COLOR="DarkBlue">He stretched himself up, and looked,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">overlooked,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">looked down, from the house―top.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> One says, النِّسَآءُ يَتَشَوَّفْنَ مِنَ السُّطْوحِ <b><i><FONT COLOR="DarkBlue">The women look,</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">look down,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">stretching themselves up, from the house―tops.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O.) </FONT></i></b> [See also 8.] And one says also, تشوّف إِلَى الشىْءِ, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or الى الخَيْرِ, <b><i><FONT COLOR="DarkOliveGreen"> (O, K,) </FONT></i></b> or الى الخَبَرِ, <b><i><FONT COLOR="DarkOliveGreen"> (CK,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He looked for</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">the thing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">good,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the news</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tidings</FONT></i></b>], <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K,) </FONT></i></b> &amp;c. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And تشوّف الشَّىْءُ <b><i><FONT COLOR="DarkBlue">The thing rose,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became high</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">elevated;</FONT></i></b> as also ↓ اشاف . <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
تشوق	تشوّق <b><i><FONT COLOR="DarkBlue">He was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, excited by desire,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">yearning</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">longing of the soul;</FONT></i></b> quasi―pass. of شَوَّقَهُ <b><i><FONT COLOR="DarkOliveGreen"> (S, TA) </FONT></i></b> and شَاقَهُ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> See also 8. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And <b><i><FONT COLOR="DarkOliveGreen"> (TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He showed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">made a show of,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, K, TA,) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">affected,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">affecting,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">desire,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a yearning</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">longing of the soul.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, K, TA.) </FONT></i></b>
تشوك	تَشَوُّكٌ The <b><i><FONT COLOR="DarkBlue">having thorns;</FONT></i></b> expl. by بَا خَارٌ شُدَنْ. <b><i><FONT COLOR="DarkOliveGreen"> (KL.) </FONT></i></b>
تشوه له	تشوّه لَهُ <b><i><FONT COLOR="DarkBlue">He became altered in countenance to him, so as to be not known by him,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (syn. تَنَكَّرَ, S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and assumed various appearances.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also 1, in two places, near the end. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> تشوّه شَاةً <b><i><FONT COLOR="DarkBlue">He hunted a</FONT></i></b> شاة [app. here meaning a <b><i><FONT COLOR="DarkBlue">wild bull,</FONT></i></b> as seems to be indicated by the context in the S]. <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b>
تشويطة	تَشْوِيطَةٌ : see شَوْطٌ. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> It is also, metonymically, applied to <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> The <b><i><FONT COLOR="DarkBlue">plague,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pestilence;</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">other destructive diseases.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> شوظ
تشيأ	تشيّأ <b><i><FONT COLOR="DarkBlue">His anger became appeased:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> said of a man. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
تشيخ	تشيّخ : see 1. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [It signifies also] <b><i><FONT COLOR="DarkBlue">He feigned,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">made a show of, old age.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (KL.) </FONT></i></b>
تشيد	تَشَيَّدَ see 1, in two places.
تشيص التمر	تشيّص التَّمْرُ <b><i><FONT COLOR="DarkBlue">The dates became such as are termed</FONT></i></b> شِيص. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b>
تشيط	تَشَيَّطَ see 1, first sentence.
تشيطن	تَشَيْطَنَ : see what next precedes.
تشيع	تَشَيَّعَ see 1, in two places. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> تشيّع said of a man, <b><i><FONT COLOR="DarkOliveGreen"> (S, O,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He asserted himself to hold the tenets of the</FONT></i></b> شِيعَة [q. v.]: <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K, KL, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he became a</FONT></i></b> شِيَعِىّ: a verb similar to تَحَنَّفَ and تَشَفَّعَ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> [Accord. to Golius, it is expl. in the KL as meaning <b><i><FONT COLOR="DarkBlue">He left a portion of a thing undistributed:</FONT></i></b> but this explanation is not in my copy of that work.] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> تشيّع فِى الشَّىْءِ <b><i><FONT COLOR="DarkBlue">He strove,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">laboured,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he distressed himself,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he courted death,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (اِسْتَهْلَكَ,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in his love of the thing.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> تشيّعهُ الغَضَبُ <b><i><FONT COLOR="DarkBlue">Anger excited him to lightness, levity,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">unsteadiness;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">flurried,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">disquieted, him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also 3, first sentence.
تشيم	تَشَيَّمَ see 1, in the latter half. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> تشيّمهُ الضِّرَامُ <b><i><FONT COLOR="DarkBlue">The kindling of fire entered it;</FONT></i></b> namely, a wood; as used in a verse of Sá'ideh: or, as some relate it, تَسَنَّمَهُ [q. v.]. <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b> And تشيّم الحَرِيقُ القَصَبَ <b><i><FONT COLOR="DarkBlue">The fire entered, and mixed with, the reeds,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">canes.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And تشيّمهُ الشَّيْبُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Hoariness came upon him,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">became intermixed upon him:</FONT></i></b> or, accord. to IAar, <b><i><FONT COLOR="DarkBlue">became abundant upon him, and spread;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> as also تَسَنَّمَهُ. <b><i><FONT COLOR="DarkOliveGreen"> (IAar, M and TA in art. سنم.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> تشيّم أَبَاهُ <b><i><FONT COLOR="DarkBlue">He resembled his father in</FONT></i></b> شِيمة i. e. <b><i><FONT COLOR="DarkBlue">nature,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">natural disposition.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, K, TA.) </FONT></i></b>
تشييط	تَشْيِيطٌ <b><i><FONT COLOR="DarkBlue">Flesh―meat roasted,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">made good, and roasted,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">for a company of men:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> a subst., like تَمْتِينٌ. <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> [In the CK, for اِسْمٌ كَالتَّمْتِينِ, we find واسمٌ كالتَّمْتِينِ.]
تصا	تَصَاَّ^َ see the first paragraph above.
تصاببت المآء	تَصَابَبْتُ المَآءَ <b><i><FONT COLOR="DarkBlue">I drank what remained of the water</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in a vessel:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A:) </FONT></i></b> [or] you say, تصابّ الصُّبَابَةَ and ↓ اصطبّها and ↓ تصبّبها [<b><i><FONT COLOR="DarkBlue">he drank what remained</FONT></i></b> of the water, or of the milk, <b><i><FONT COLOR="DarkBlue">in a vessel</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (M, L;) </FONT></i></b> all signifying the same. <b><i><FONT COLOR="DarkOliveGreen"> (L, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And [hence,] تَصَابَّ فُلَانٌ المَعِيشَةَ بَعْدَ فُلانٍ [lit. <b><i><FONT COLOR="DarkBlue">Such a one drank the remains of life after such a one</FONT></i></b>], meaning <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">such a one outlived such a one:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, * TA:) </FONT></i></b> and تَصَابَبْتُهُمْ أَجْمَعِينَ إِلَّا وَاحِدًا <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">I outlived them all except one</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> Esh―Shemmákh says, <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> or ElAkhtal, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> لَقَوْمٌ تَصَابَبْتُ المَعِيشَةَ بَعْدَهُمْ أَعَزُّ عَلَىَّ مِنْ عِفَآءٍ تَغَيَّرَا <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">Verily</FONT></i></b> the loss of <b><i><FONT COLOR="DarkBlue">a people whom I have outlived is more severe to me than abundant and long hair that has become altered</FONT></i></b> in colour]: he means, the loss of those with whom I was in a state of ease and plenty is more severe to me than my hair's becoming white: <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> Az says, he likens what remained of his life to the remains of beverage that he was sipping up. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
تصابر	تَصَابُرٌ [relating to a number of persons] signifies The <b><i><FONT COLOR="DarkBlue">being patient,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">enduring, one with another.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (KL.) </FONT></i></b> [You say, تصابروا <b><i><FONT COLOR="DarkBlue">They were patient,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">enduring, one with another.</FONT></i></b>] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And تصابروا عَلَى فُلَانٍ <b><i><FONT COLOR="DarkBlue">They leagued together, and aided one another, against such a one.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ibn―Buzurj, TA in art. ضفر.) </FONT></i></b>
تصابو	تَصَاْبَوَ see 1, in three places: <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> and see also 4.
تصاحب	تَصَاْحَبَ see the next paragraph, in two places.
تصاخب	تَصَاْخَبَ see the next paragraph.
تصادروا	تصادروا [app. <b><i><FONT COLOR="DarkBlue">They returned together</FONT></i></b> from water, &amp;c.]. <b><i><FONT COLOR="DarkOliveGreen"> (A. [This meaning seems to be there indicated by the context.]) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And one says, تصادروا عَلَى مَا شَاؤُوا <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [app. meaning <b><i><FONT COLOR="DarkBlue">They released one another from being reckoned with, by mutual agreement, on such terms as they would:</FONT></i></b> see 3]. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b>
تصادفا	تَصَادَفَا , said of two sides of a mountain, <b><i><FONT COLOR="DarkBlue">They met together,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">faced each other.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
تصادق	تَصَادُقٌ signifies The <b><i><FONT COLOR="DarkBlue">acting,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">associating, as friends,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">as true,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sincere, friends, one with another.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K. [See also 3.]) </FONT></i></b> And <b><i><FONT COLOR="DarkBlue">I. q.</FONT></i></b> صِدْقٌ: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> [or rather <b><i><FONT COLOR="DarkBlue">mutual</FONT></i></b> صِدْق; <b><i><FONT COLOR="DarkBlue">contr. of</FONT></i></b> تَكَاذُبٌ:] one says, تَصَادَقَا فِى الحَدِيثِ and فِى المَوَدَّةِ <b><i><FONT COLOR="DarkOliveGreen"> (S, O, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">They were true,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sincere, each to the other, in information,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">narration,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">in love,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">affection; contr. of</FONT></i></b> تَكَاذَبَا. <b><i><FONT COLOR="DarkOliveGreen"> (O, TA.) </FONT></i></b>
تصادما	تَصَادَمَا , <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh,) </FONT></i></b> said of two men running, <b><i><FONT COLOR="DarkOliveGreen"> (Mgh,) </FONT></i></b> and ↓ اِصْطَدَمَا , <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, K, K,) </FONT></i></b> said of two horsemen, <b><i><FONT COLOR="DarkOliveGreen"> (Mgh,) </FONT></i></b> and of two stallion [camels], <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">They dashed themselves together, each against the other:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, * TA, PS:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">they struck,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">knocked,</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">against</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">each other; they collided;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">each of them struck with himself the other:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh:) </FONT></i></b> or both verbs, said of two horsemen, <b><i><FONT COLOR="DarkBlue">they smote each other, each of them with his weight and his sharpness</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">vigorousness</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">valiantness:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">they pushed, thrust,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">repelled, each other:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (see 1:) </FONT></i></b>] and تصادموا <b><i><FONT COLOR="DarkBlue">they pushed, pressed, crowded,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">thronged, together;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dashed, one against another;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K, TA; but in the M, only the inf. n. is mentioned;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">like two ships in the sea.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
تصارخوا	تصارخوا <b><i><FONT COLOR="DarkBlue">They called</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">called out, cried</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cried out,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">did so vehemently, one to another;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A;) </FONT></i></b> [and so, accord. to a copy of the A, ↓ استصرخوا ; and app. ↓ اصطرخوا , as seems to be indicated in the L and K;] see 1.
تصارعوا	تصارعوا <b><i><FONT COLOR="DarkBlue">They wrestled, one with another, endeavouring to throw down one another;</FONT></i></b> and [↓ اصطرعوا signifies the same; or] ↓ اصطرعا <b><i><FONT COLOR="DarkBlue">they two wrestled, each endeavouring to throw down the other.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
تصارموا	تصارموا <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">They cut, forsook,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">abandoned, one another;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (MA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">they separated themselves, one from another;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (KL, in which only the inf. n. is mentioned;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">they severed the bond of union,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">communion, that was between them; disunited,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dissociated, themselves, one from another;</FONT></i></b> syn. تَقَاطَعُوا. <b><i><FONT COLOR="DarkOliveGreen"> (S, * MA, in the former of which only the inf. n. is mentioned.) </FONT></i></b>
تصاريف الأمور	تَصَارِيفُ الأُمُورِ [and صَوَارِفُهَا pl. of ↓ صَارِفَةٌ ] <b><i><FONT COLOR="DarkBlue">The varieties,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">vicissitudes, of affairs</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">events.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, TA.) </FONT></i></b>
تصاعد	تصاعد , and its var. اِصَّاعَدَ: see 1: <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> and see also 5.
تصاعر	تَصَاْعَرَ see what next precedes.
تصاغر	تصاغر <b><i><FONT COLOR="DarkBlue">He became small; he shrank,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became contracted;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O * and TA in art. ضأل;) </FONT></i></b> by reason of abasement, <b><i><FONT COLOR="DarkOliveGreen"> (TA ibid.,) </FONT></i></b> or from fear. <b><i><FONT COLOR="DarkOliveGreen"> (Ham p. 658.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He became vile, base, ignominious, abject,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">contemptible;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">came to nought.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And تصاغرت إِلَيْهِ نَفْسُهُ <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (lit. <b><i><FONT COLOR="DarkBlue">his soul</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">his own self</FONT></i></b>) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">became of little importance, by being vile, base,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ignominious, to himself,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in his own estimation;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, Msb;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he became vile, base, ignominious, abject,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">contemptible, to himself,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in his own estimation.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, * K, * TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And [<b><i><FONT COLOR="DarkBlue">He affected,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">feigned, abjectness; contr. of</FONT></i></b> تَكَابَرَ: or] <b><i><FONT COLOR="DarkBlue">he exhibited abjectness.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (KL.) </FONT></i></b>
تصاف3	تَصَاْفَ3َ see 8. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> One says also تصافّوا عَلَيْهِ <b><i><FONT COLOR="DarkBlue">They collected themselves together in a rank,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">row,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">line, against him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, TA.) </FONT></i></b> And تصافّوا عَلَى المَآءِ <b><i><FONT COLOR="DarkBlue">They collected themselves together at the water;</FONT></i></b> as also تضافّوا عَلَيْهِ: like as one says تصوّك فِى خُرْئِهِ and تضوّك, and صَلَاصِلُ المَآءِ and ضَلَاضِلُهُ. <b><i><FONT COLOR="DarkOliveGreen"> (Lh, TA.) </FONT></i></b>
تصافحا	تَصَافَحَا <b><i><FONT COLOR="DarkBlue">They took each the other's hand.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TK.) </FONT></i></b> See also 3. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Hence, تَصَافُحُ الأَجْفَانِ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The closing together of the eyelids.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Har p. 364.) </FONT></i></b>
تصافقوا	تصافقوا <b><i><FONT COLOR="DarkOliveGreen"> (S, M, O) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">They struck their hands upon the hands of others</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O) عِنْدَ البَيْعَةِ [<b><i><FONT COLOR="DarkBlue">on the occasion of the ratifying of a sale,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">covenant</FONT></i></b>]: (S, O:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">they</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">struck a bargain;</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">bought and sold;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">made a covenant,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">compact; one with another.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, TA.) </FONT></i></b>
تصافنوا المآء	تصافنوا المَآءَ , <b><i><FONT COLOR="DarkOliveGreen"> (AA, S, M, K,) </FONT></i></b> said of people in a journey and having little water, <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">They divided the water among themselves</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AA, S, M, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">by shares,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">by means of the pebble,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AA, S, M,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">which they threw into the vessel to pour the water into it,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">giving to each of them as much as would cover the pebble.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AA, S.) </FONT></i></b> See also 6 in art. حذى.
تصافينا	تَصَافَيْنَا <b><i><FONT COLOR="DarkBlue">We regarded one another,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">acted reciprocally, with purity,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sincerity,</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">of mind,</FONT></i></b> or] <b><i><FONT COLOR="DarkBlue">of love,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">affection;</FONT></i></b> syn. تَخَالَصْنَا. <b><i><FONT COLOR="DarkOliveGreen"> (S. [See also 3.]) </FONT></i></b>
تصالحا	تصالحا and اِصَّالَحَا &amp;c.: see 8, in four places.
تصالخ علينا	تصالخ عَلَيْنَا <b><i><FONT COLOR="DarkBlue">He feigned himself totally deaf to us;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA;) </FONT></i></b> as also تصالج, with ج. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
تصام	تصامّ <b><i><FONT COLOR="DarkBlue">He feigned himself to be</FONT></i></b> أَصَمّ [i. e. <b><i><FONT COLOR="DarkBlue">deaf</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> [It is intrans. and trans.] You say, تصامّ عَنْهُ and تصامّهُ <b><i><FONT COLOR="DarkBlue">He feigned to him that he was deaf.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> And تصامّ عَنِ الحَدِيثِ <b><i><FONT COLOR="DarkOliveGreen"> (M, K) </FONT></i></b> and تصامّهُ <b><i><FONT COLOR="DarkOliveGreen"> (M) <b><i><FONT COLOR="DarkBlue">He feigned</FONT></i></b> (M, K) </FONT></i></b> to his companion <b><i><FONT COLOR="DarkOliveGreen"> (M) <b><i><FONT COLOR="DarkBlue">that he was deaf to the narrative,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">story.</FONT></i></b> (M, K. *) </FONT></i></b> تَصَامَمْتُهُ means تَصَامَمْتُ مِنْهُ [or عَنْهُ], i. e. <b><i><FONT COLOR="DarkBlue">I made a show of being deaf</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">to it</FONT></i></b>], <b><i><FONT COLOR="DarkBlue">and feigned myself inattentive</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">to it</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Ham p. 169.) </FONT></i></b>
تصاهلت الخيل	تَصَاهَلَتِ الخَيْلُ <b><i><FONT COLOR="DarkBlue">The horses neighed, one to another.</FONT></i></b> See an ex. in a verse cited voce رُودٌ, where تَصَاهَلْ occurs for تَتَصَاهَلْ.]
تصاوب	تصاوب , accord. to Freytag, signifies <b><i><FONT COLOR="DarkBlue">He,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, was well directed:</FONT></i></b> but for this he names no authority.]
تصاون	تَصَاوُنٌ is the <b><i><FONT COLOR="DarkBlue">contr. of</FONT></i></b> اِبْتِذَالٌ, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> or of تَبَذُّلٌ: <b><i><FONT COLOR="DarkOliveGreen"> (S and Msb in art. بذل:) </FONT></i></b> one says, of a man, تَصَاوَنَ and ↓ تَصَوَّنَ , the latter on the authority of IJ, <b><i><FONT COLOR="DarkOliveGreen"> (M, TA,) </FONT></i></b> and mentioned also by Z, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He preserved himself,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">his honour,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">reputation,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, TA,) </FONT></i></b> مِنَ المَعَايِبِ [<b><i><FONT COLOR="DarkBlue">from the things,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">actions, for which he should be blamed</FONT></i></b>], <b><i><FONT COLOR="DarkOliveGreen"> (TA. [See also 1, second sentence.]) </FONT></i></b>
تصاوير	تَصَاوِيرُ [pl. of تَصْوِيرٌ and تَصْوِيرَةٌ] <b><i><FONT COLOR="DarkBlue">Effigies, images,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">statues; pictures;</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">the like.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh.) </FONT></i></b> [See also صُورَةٌ.]
تصايح	تَصَاْيَحَ see 3, in two places. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> تصايح said of the scabbard, or sheath, of a sword <b><i><FONT COLOR="DarkOliveGreen"> (A, K, TA) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It became much split</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">slit:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA:) </FONT></i></b> it is like the phrase تَدَاعَى البُنْيَانُ [q. v.]. <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b>
تصب3	تَصَبَّ3َ see 7, in four places. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And see also what here follows.
تصبح	تصبّح <b><i><FONT COLOR="DarkBlue">He slept in the morning;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">first part of day, before sunrise.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">He ate such food as is termed a</FONT></i></b> صُبْحَة. <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> It is said in a trad., مَنْ تَصَبَّحَ بِسَبْعِ تَمَرَاتِ عَجْوَةٍ [<b><i><FONT COLOR="DarkBlue">He who eats as a</FONT></i></b> صُبْحَة <b><i><FONT COLOR="DarkBlue">seven dates of the sort called</FONT></i></b> عَجْوَة]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See also 8, in two places.
تصبر	تَصَبَّرَ see 1, near the middle of the paragraph, in four places.
تصبصب	تَصَبْصَبَ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, annihilated, caused to pass away,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">done away with;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">it passed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">went, away;</FONT></i></b> said of a thing. <b><i><FONT COLOR="DarkOliveGreen"> (S, M. [See also صُبَّ.]) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (the night, M, A, K, and the day, AZ, TA, and the heat, A) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">passed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">went, away,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AZ, M, A, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">except a small portion,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AZ, M, TA,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">for the most part.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A. K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (what was in a water―skin, or milk―skin,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">became little in quantity.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Fr, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a company of men) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">became dispersed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">scattered.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, very bold,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">daring, and very adverse,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">repugnant,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, * K, * TA,) </FONT></i></b> عَلَيْنَا [<b><i><FONT COLOR="DarkBlue">against us</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And, said of a day, <b><i><FONT COLOR="DarkBlue">It was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, intensely hot.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K, * TA.) </FONT></i></b>
تصبغ فى الدين	تصبّغ فِى الدِّينِ is from الصِّبْغَةُ, <b><i><FONT COLOR="DarkOliveGreen"> (Lh, O, K,) </FONT></i></b> and means <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He became settled,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">established, in religion:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TK:) </FONT></i></b> and so تصبّغ صِبْغَةً حَسَنَةً; expl. by Z as meaning <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, in a good state</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">in respect of religion</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
تصبو	تَصَبَّوَ see 1, latter half: <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> and see also 4, in three places.
تصبيح	تَصْبِيحٌ The <b><i><FONT COLOR="DarkBlue">morning meal, that is eaten between daybreak and sunrise;</FONT></i></b> syn. غَدَآءٌ: <b><i><FONT COLOR="DarkOliveGreen"> (A, K:) </FONT></i></b> a subst. of the measure تَفْعِيلٌ, <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> similar to تَرْعِيبٌ &amp;c.: pl. تَصَابِيحُ. <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b> One says, قَرَّبَ إِلَى الضُّيُوفِ تَصَابِيحَهُمْ [<b><i><FONT COLOR="DarkBlue">He brought near to the guests,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">put before them, their early morning―meals</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b>
تصحح به	تصحّح بِهِ [<b><i><FONT COLOR="DarkBlue">He was rendered healthy,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sound, by it</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (O and TA voce شَيْعَةٌ, q. v.) </FONT></i></b>
تصحف	تصحّف , said of a word, or an expression, <b><i><FONT COLOR="DarkBlue">It became altered</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">so as to have a meaning different from that intended by the application thereof,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (see 2,) </FONT></i></b> or] <b><i><FONT COLOR="DarkBlue">so as to be dubious.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> One says, تصحّف عَلَيْهِ لَفْظُ كَذَا [<b><i><FONT COLOR="DarkBlue">Such a word,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">such an expression, became altered so as to be dubious to him</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (O, K. *) </FONT></i></b>
تصحن	تصحِّن <b><i><FONT COLOR="DarkBlue">He asked,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">begged:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA:) </FONT></i></b> one says, خَرَجَ فُلَانٌ يَتَصَحَّنُ النَّاسَ <b><i><FONT COLOR="DarkBlue">Such a one went forth begging of the people;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AZ, TA;) </FONT></i></b> or, [as is a custom of many Arab and other Eastern mendicants,] <b><i><FONT COLOR="DarkBlue">begging of them in a bowl,</FONT></i></b> [see 1, first sentence,] or <b><i><FONT COLOR="DarkBlue">some other thing.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
تصحيف	تَصْحِيفٌ signifies <b><i><FONT COLOR="DarkOliveGreen"> (primarily, Msb) </FONT></i></b> The <b><i><FONT COLOR="DarkBlue">making a mistake</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O, Msb, K, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in a</FONT></i></b> صَحِيفَة, <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">by reason of the ambiguity,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dubiousness, of the letters:</FONT></i></b> a postclassical term: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">reading</FONT></i></b> a thing <b><i><FONT COLOR="DarkBlue">in a manner at variance with what the writer intended,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">at variance with the conventional usage</FONT></i></b> thereof: <b><i><FONT COLOR="DarkOliveGreen"> (Mgh:) </FONT></i></b> a secondary signification is the <b><i><FONT COLOR="DarkBlue">altering</FONT></i></b> a word, or an expression, <b><i><FONT COLOR="DarkBlue">in such a manner that the meaning intended by the application</FONT></i></b> [thereof] <b><i><FONT COLOR="DarkBlue">becomes altered:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> or it consists in the <b><i><FONT COLOR="DarkBlue">altering of a diacritical point</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">points</FONT></i></b>]; <b><i><FONT COLOR="DarkBlue">as in</FONT></i></b> النفى <b><i><FONT COLOR="DarkBlue">for</FONT></i></b> النقى, or <b><i><FONT COLOR="DarkBlue">vice versâ:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (KT, after التَّحْرِيفُ:) </FONT></i></b> one says, صحّف اللَّفْظَ <b><i><FONT COLOR="DarkBlue">He altered the word,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">expression,</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">in such a manner that the meaning intended by the application thereof became altered,</FONT></i></b> or] <b><i><FONT COLOR="DarkBlue">so that it became dubious</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">to the reader</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> [See also تَحْرِيف, in the first paragraph of art. حرف.]
تصخير	تَصْخِيرٌ [inf. n. of صَخَّرَ] <b><i><FONT COLOR="DarkBlue">i, q.</FONT></i></b> تَسْخِيرٌ. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
تصدأ له	تصدّأ لَهُ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> as also تصدّع له, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> تصدّى له, <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> which is the original, meaning تعرّض له [i. e. <b><i><FONT COLOR="DarkBlue">He addressed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">applied,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">directed, himself,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">his regard,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">attention,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">mind, to him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it;</FONT></i></b> &amp;c.]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
تصدد له	تصدّد لَهُ , for which one says تَصَدَّى له, [changing the last د into ى, as in the case of صَدَّدَ, q. v.,] from الصَّدَدُ, meaning “ the place, or part, that is before, in front, facing, or opposite; ” <b><i><FONT COLOR="DarkOliveGreen"> (Az, L;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He addressed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">applied,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">directed, himself,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">his regard,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">attention,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">mind, to him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it;</FONT></i></b> [as though he set himself over against the object to which the verb relates:] and <b><i><FONT COLOR="DarkBlue">he asked him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">petitioned him, for a thing that he wanted:</FONT></i></b> syn. تَعَرَّضَ لَهُ; <b><i><FONT COLOR="DarkOliveGreen"> (L and K * in the present art., and S and M and K in art. صدى;) </FONT></i></b> and أَقْبَلَ عَلَيْهِ; <b><i><FONT COLOR="DarkOliveGreen"> (L;) </FONT></i></b> and تَضَرَّعَ لَهُ: <b><i><FONT COLOR="DarkOliveGreen"> (M in art. صدى:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he inclined to him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he raised his head towards it:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M in art. صدى, in explanation of تصدّى:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he raised his head and breast towards it, looking towards it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">regarding it:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. صدى, in explanation of تصدّى:) </FONT></i></b> the object is one at which you raise your eyes, looking at it: <b><i><FONT COLOR="DarkOliveGreen"> (S in art. صدى, in explanation of تصدّى:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he applied,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">gave, his whole attention to it,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (meaning an affair,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">having his mind unoccupied by other things;</FONT></i></b> syn. تَفَرَّغَ لَهُ وَتَبَتَّلَ. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> One says also, تصدّى لِلرَّدِّ عَلَى المُصَنِّفِ [<b><i><FONT COLOR="DarkBlue">He addressed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">applied, himself to reply against the author</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. حزب, &amp;c.) </FONT></i></b> And تصدّى لِلْمَعْرُوفِ وَطَلَبَهُ <b><i><FONT COLOR="DarkBlue">He addressed himself,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">applied himself, to obtain favour,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">bounty; and sought it;</FONT></i></b> syn. تَعَرَّضَ لَهُ [and تَبَرَّى له]. <b><i><FONT COLOR="DarkOliveGreen"> (Msb in art. عرض.) </FONT></i></b> And أَنْتَ لَهُ تَصَدَّى, [in the Kur, lxxx., 6,] originally تَتَصَدَّدُ, <b><i><FONT COLOR="DarkOliveGreen"> (L,) </FONT></i></b> and accord. to one reading تَصَّدَّى, <b><i><FONT COLOR="DarkOliveGreen"> (Jel,) </FONT></i></b> means <b><i><FONT COLOR="DarkBlue">To him thou addressest thyself,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">directest thine attention,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">inclinest;</FONT></i></b> syn. تَتَعَرَّضُ لَهُ, <b><i><FONT COLOR="DarkOliveGreen"> (L,) </FONT></i></b> and تُقْبِلُ عَلَيْهِ, <b><i><FONT COLOR="DarkOliveGreen"> (Zj,) </FONT></i></b> and تَمِيلُ إِلَيْهِ; <b><i><FONT COLOR="DarkOliveGreen"> (L;) </FONT></i></b> or تَتَعَرَّضُ لَهُ بِا لْإِقْبَالِ عَلَيْهِ: <b><i><FONT COLOR="DarkOliveGreen"> (Bd:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">addressest thyself,</FONT></i></b> &amp;c., and <b><i><FONT COLOR="DarkBlue">humblest thyself:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M in art. صدى: [in which, however, this explanation is not given with express reference to the above―cited phrase in the Kur:]) </FONT></i></b> or it may signify <b><i><FONT COLOR="DarkBlue">thou seekest to bring thyself near to him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to advance thyself in his favour;</FONT></i></b> from الصَّدَدُ as signifying القُرْبُ. <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> [See also art. صدى.]
تصدر	تصدّر <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> [a man, TA) <b><i><FONT COLOR="DarkBlue">erected his chest in sitting.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> [a horse) <b><i><FONT COLOR="DarkBlue">outreached the other horses with his chest;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K, * TA;) </FONT></i></b> as also ↓ صدّر , <b><i><FONT COLOR="DarkOliveGreen"> (S, * M, MA, K,) </FONT></i></b> inf. n. تَصْدِيرٌ: the latter verb is afterwards expl. in the K as meaning بَرَزَ بِرَأْسِهِ; but this is a mistake. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> Tufeyl says, describing a horse, مِنْ عَرَقٍ ↓ كَأَنَّهُ بَعْدَ مَا صَدَّرْنَ سِيدٌ تَمَطَّرَ جِنْحَ اللَّيْلِ مَبْلُولُ <b><i><FONT COLOR="DarkBlue">As though he were, after they had outreached with their chests, from a row of</FONT></i></b> [other] <b><i><FONT COLOR="DarkBlue">horses,</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">a wolf that had exposed himself to rain during a portion of the night,</FONT></i></b> and had become <b><i><FONT COLOR="DarkBlue">wetted:</FONT></i></b>] but accord. to one relation, it is ↓ صُدِّرْنَ , meaning <b><i><FONT COLOR="DarkBlue">their breasts were wetted</FONT></i></b> [مِنْ عَرَقٍ] <b><i><FONT COLOR="DarkBlue">by reason of sweat:</FONT></i></b> the former reading, however is the better. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> Also <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He sat,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became placed</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">seated, in the upper,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">highest, part in the sitting―room,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sitting―place.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, * K, * TA.) </FONT></i></b> And <b><i><FONT COLOR="DarkBlue">He became advanced,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">promoted.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> تصدّر لِأُمُورِ النَّاسِ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">He became advanced to the foremost place for the conducting of the affairs of the people</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Har p. 194.) </FONT></i></b>
تصدع	تصدّع , of which اِصَّدَّعَ is a var.: <b><i><FONT COLOR="DarkOliveGreen"> (O, K:) </FONT></i></b> see 7, in four places. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">It became separated,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dispersed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">scattered.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> One says, تصدّع القَوْمُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The people,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">party, became separated,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dispersed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">scattered.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, TA.) </FONT></i></b> And تصدّعوا عَنِّى <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">They became separated,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">from me.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> يَوْمَئِذٍ يَصَّدَّعُونَ, in the Kur [xxx. 42], means <b><i><FONT COLOR="DarkBlue">On that day they shall become separated into two parties,</FONT></i></b> a party in Paradise and a party in Hell. <b><i><FONT COLOR="DarkOliveGreen"> (Zj, O, TA.) </FONT></i></b> And one says, تصدّع السَّحَابُ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The clouds became</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">scattered,</FONT></i></b> or] <b><i><FONT COLOR="DarkBlue">dissundered.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And تَصَدَّعَتِ الأَرْضُ بِفُلَانٍ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Such a one, fleeing, became concealed in the earth</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">land</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">as though it became cloven with him</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (O, K, and Ham pp. 136 and 418.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> تصدّع لَهُ: see تصدّأ, in art. صدأ.
تصدف	تصدّف : see 1, first sentence. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">I. q.</FONT></i></b> تَعَرَّضَ: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> in the saying of Muleyh ElHudhalee, فَلَمَّا ا سْتَوَتْ أَحْمَالُهَا وَتَصَدَّفَتٌ بِشُمِّ المَرَاقِى بَارِدَاتِ المَدَاخِلِ [app. describing a she―camel, or a number of camels, meaning <b><i><FONT COLOR="DarkBlue">And when her,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">their, burdens were,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, adjusted,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">firm</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">steady, and she,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">they, went alternately to the right and left,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (see the phrase تَعَرَّضَتِ الإِبِلُ المَدَارِجَ, in art. عرض,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in the high places of ascent, cold in the</FONT></i></b> <b><i><FONT COLOR="DarkBlue">entrances thereof,</FONT></i></b> because of their height], Skr says, تَصَدَّفَتْ means تَعَرَّضَتْ. <b><i><FONT COLOR="DarkOliveGreen"> (M, TA.) </FONT></i></b>
تصدق عليه	تصدّق عَلَيْهِ <b><i><FONT COLOR="DarkBlue">He gave him</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (i. e. the poor, Mgh, Msb) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">what is termed</FONT></i></b> صَدَقَة, <b><i><FONT COLOR="DarkOliveGreen"> (M, Mgh, Msb,) </FONT></i></b> meaning [<b><i><FONT COLOR="DarkBlue">an alms,</FONT></i></b> or] <b><i><FONT COLOR="DarkBlue">what is given for the sake of God,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">what is given with the desire of obtaining a recompense from God:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, * Mgh:) </FONT></i></b> and عليه ↓ صَدَّقَ signifies the same; <b><i><FONT COLOR="DarkOliveGreen"> (M, TA;) </FONT></i></b> and in this sense صدّق is [said by some to be] used in the Kur lxxv. 31. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> Hence, in the Kur [xii. 88], وَتَصَدَّقْ عَلَيْنَا: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or this means <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">And do thou confer a favour upon us</FONT></i></b> by giving that which is [not like the mean merchandise that we have brought, but of middling quality,] between good and bad. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> One says, تَصَدَّقْتُ بِكَذَا, meaning <b><i><FONT COLOR="DarkBlue">I gave such a thing as a</FONT></i></b> صَدَقَة. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> See an ex. voce شِقٌّ. The saying, in a trad., إِنَّ ا للّٰهَ تَصَدَّقَ عَلَيْكُمْ بِثُلُثِ أَمْوَالِكُمْ, meaning <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">Verily God</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">hath conferred a favour</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">upon you by giving you a third of your possessions</FONT></i></b> to bequeath to whom ye will], if correct, is tropical. <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> It is said by Ibn―Es―Seed, on the authority of AZ and IJ, and mentioned by IAmb, that تصدّق signifies also <b><i><FONT COLOR="DarkBlue">He asked,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">begged, for what is termed</FONT></i></b> صَدَقَة [or <b><i><FONT COLOR="DarkBlue">alms</FONT></i></b>]: but Fr and As and others disallow the beggar's being called مُتَصَدِّق: <b><i><FONT COLOR="DarkOliveGreen"> (Az, TA:) </FONT></i></b> IKt says that the verb is improperly used in this sense by the vulgar: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> [and accord. to J and Sgh,] one says, مَرَرْتُ بِرَجُلٍ يَسْأَلُ, and one should not say يَتَصَدَّقُ. <b><i><FONT COLOR="DarkOliveGreen"> (S, O.) </FONT></i></b>
تصدية	تَصْدِيَةٌ signifies The <b><i><FONT COLOR="DarkBlue">clapping with the hands;</FONT></i></b> syn. تَصْفِيقٌ; <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> accord. to Er―Rághib, as being like the echo <b><i><FONT COLOR="DarkOliveGreen"> (الصَّدَى) </FONT></i></b>, inasmuch as there is no profit in it; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> or it is from الصَّدُّ, because they [who practised it in their worship] used to turn away <b><i><FONT COLOR="DarkOliveGreen"> (كَانُوا يَصُدُّونَ) </FONT></i></b> from El―Islám; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> [see more in the second paragraph of art. صد;] and صَدْوٌ [an inf. n. of which the verb is ↓ صَدَا ] signifies the same; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> and so ↓ تَصَدٍّ , of which AHeyth cites as an ex. the saying of Hassán صَلَاتُهُمُ التَّصَدَّى وَالمُكَآءُ [<b><i><FONT COLOR="DarkBlue">Their prayer is the clapping with the hands, and whistling:</FONT></i></b> like the saying in the Kur viii. 35]: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> one says of a man, صدّى, <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> or صدّى بِيَدَيْهِ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> meaning <b><i><FONT COLOR="DarkBlue">He clapped with his hands;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, TA;) </FONT></i></b> [said to be] originally صَدَّدَ; <b><i><FONT COLOR="DarkOliveGreen"> (M;) </FONT></i></b> and بِيَدَيْهِ ↓ صَدَا , inf. n. صَدْوٌ [mentioned above], meaning the same. <b><i><FONT COLOR="DarkOliveGreen"> (TK.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> also مُصَدِّيَةٌ.
تصدير	تَصْدِيرٌ [a subst. like تَذْرِيعٌ and تَنْبِيتٌ] The [<b><i><FONT COLOR="DarkBlue">fore―girth,</FONT></i></b> i. e. <b><i><FONT COLOR="DarkBlue">breast―girth,</FONT></i></b> or] <b><i><FONT COLOR="DarkBlue">girth that is upon the breast of the camel:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A: *) </FONT></i></b> [the hind girth, or belly―girth,] that which is next the ثِيل, is called the حَقَب: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">girth of the camel's saddle</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (الرَّحْل) </FONT></i></b>, and <b><i><FONT COLOR="DarkBlue">of the</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">camel―vehicle called</FONT></i></b>] هَوْدَج. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b>
تصرح الزبد عن الخمر	تصرّح الزَّبَدُ عَنِ الخَمْرِ <b><i><FONT COLOR="DarkBlue">The froth became cleared away from the wine.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
تصرخ	تصرّخ <b><i><FONT COLOR="DarkBlue">He made an effort to call</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">call out, to cry</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cry out,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to do so vehemently;</FONT></i></b> [or, <b><i><FONT COLOR="DarkBlue">to scream;</FONT></i></b>] <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K;) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he made an effort in calling</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">calling out,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkOliveGreen"> (PS,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in calling</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">calling out,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">vehemently,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">in crying for aid</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">succour.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (KL.) </FONT></i></b> One says, التَّصَرُّخُ بِهِ حُمْقٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> meaning التَّصَرُّخُ بِالعُطَاسِ [i. e. <b><i><FONT COLOR="DarkBlue">The making an effort to call</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">call out,</FONT></i></b> &amp;c., or <b><i><FONT COLOR="DarkBlue">in calling</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">calling out,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">in sneezing, is stupidity</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b>
تصرع له	تصرّع لَهُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He became lowly, humble,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">abased, and abashed, to him;</FONT></i></b> as also تضرّع: <b><i><FONT COLOR="DarkOliveGreen"> (Az, TS, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he lowered, humbled,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">abased, himself to him:</FONT></i></b> one says, مَا زِلْتُ أَتَصَرَّعُ لَهُ and إِلَيْهِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">I ceased not to lower, humble,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">abase, myself to him</FONT></i></b>] حَتَّى أَجَابَنِى [<b><i><FONT COLOR="DarkBlue">until he answered me,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">gave me his assent</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Z, TA.) </FONT></i></b>
تصرف	تصرّف [quasi―pass. of 2: thus,] said of a man's face, <b><i><FONT COLOR="DarkBlue">It turned about;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, turned about;</FONT></i></b> syn. تقلّب. <b><i><FONT COLOR="DarkOliveGreen"> (Jel in ii. 139.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a thing) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, employed in other</FONT></i></b> [i. e. <b><i><FONT COLOR="DarkBlue">more</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">than one way;</FONT></i></b> as though it were turned from one way to another way. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> [Hence,] تصرّف فِى الأَمْرِ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or فِى أَمْرِى, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> quasi―pass. of صَرَّفْتُهُ فِيهِ, <b><i><FONT COLOR="DarkOliveGreen"> (S, * O, K,) </FONT></i></b> thus syn. with تقلّب [meaning <b><i><FONT COLOR="DarkBlue">He acted in whatsoever way he pleased, according to his own judgment</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">discretion</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">free will,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">as a free agent, in the disposal,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">management, of the affair,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">my affair;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, employed to do so</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or it is from الصَّرْفُ as signifying الحِيلَةُ; <b><i><FONT COLOR="DarkOliveGreen"> (S, M, TA;) </FONT></i></b> i. e. it means <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">he practised versatility,</FONT></i></b> or] <b><i><FONT COLOR="DarkBlue">he used art</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">artifice</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cunning, in the affair,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in my affair;</FONT></i></b> syn. اِحْتَالَ. <b><i><FONT COLOR="DarkOliveGreen"> (TA [and in like manner Bd in xxv. 20: but the former meaning is the more common: see also 8].) </FONT></i></b> [It is also used as meaning simply <b><i><FONT COLOR="DarkBlue">He employed himself,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">was employed, in the managing of the affair,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">my affair;</FONT></i></b> because the management of affairs generally requires the practice of versatility, or the use of art or artifice or cunning.] <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> [Hence also, said of a horse, <b><i><FONT COLOR="DarkBlue">He was exercised.</FONT></i></b>]
تصرم	تصرّم quasi―pass. of صَرَّمَهُ; <b><i><FONT COLOR="DarkOliveGreen"> (M;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> تقطّع [i. e. <b><i><FONT COLOR="DarkBlue">It became cut; cut through;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cut off,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">severed;</FONT></i></b> said of number of things considered collectively; or of a single thing as meaning <b><i><FONT COLOR="DarkBlue">it became cut,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">much,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in many places,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">into many pieces</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also 7, in three places. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He affected hardiness, strength, sturdiness, and endurance,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">patience;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">constrained himself to behave with hardiness,</FONT></i></b> &amp;c. <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b>
تصريب	تَصْرِيبٌ The <b><i><FONT COLOR="DarkBlue">drinking of sour milk,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">such as is called</FONT></i></b> صَرْب. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And The <b><i><FONT COLOR="DarkBlue">eating of gum,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, K, TA,) </FONT></i></b> i. e., <b><i><FONT COLOR="DarkBlue">what is called</FONT></i></b> صَرْب. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
تصريد	تَصْرِيدٌ , <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K,) </FONT></i></b> in the giving to drink, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> is The <b><i><FONT COLOR="DarkBlue">giving to drink less than satisfies thirst.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, * M, K. *) </FONT></i></b> One says, صرّدهُ <b><i><FONT COLOR="DarkBlue">He gave him to drink less than satisfied his thirst.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> And صَرَّدْتُ الشَّارِبَ عَنِ المَآءِ <b><i><FONT COLOR="DarkBlue">I stopped short the drinker from drinking the water.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> And سَقَى سَقْيًا غَيْرَ تَصْرِيدٍ [<b><i><FONT COLOR="DarkBlue">He gave to drink a quantity not less than satisfied thirst</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> And صرّد السَّقْىَ <b><i><FONT COLOR="DarkBlue">He stopped short the giving to drink before satisfying thirst.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> And صرّد شُرْبَهُ <b><i><FONT COLOR="DarkBlue">He cut short,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">put a stop to, his drinking.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And صرّد شَرَابَهُ <b><i><FONT COLOR="DarkBlue">He made his beverage to be little in quantity.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> And accord. to the T, تَصْرِيدٌ signifies The <b><i><FONT COLOR="DarkBlue">drinking less than satisfies thirst.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> in giving, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> The <b><i><FONT COLOR="DarkBlue">making to be little,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">small, in quantity</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">number.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA.) </FONT></i></b> One says, صرّد العَطَآءَ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He made the gift to be little,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">small,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, A, TA,) </FONT></i></b> لَهُ <b><i><FONT COLOR="DarkBlue">to him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b> And it is said in a trad., [app. relating to a particular class of persons,] لَنْ يَدْخُلَ الجَنَّةَ إِلَّا تَصْرِيدًا, meaning قَلِيلًا [i. e. <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">They will not enter Paradise save in small number</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> [Also, app., An arrow's <b><i><FONT COLOR="DarkBlue">hitting the object of aim:</FONT></i></b> see its part. n. مُصَرِّدٌ.] <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> And The act of <b><i><FONT COLOR="DarkBlue">scattering,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dispersing.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (El― Kálee, TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A4―]</FONT></b> And صرّد said of barley and of wheat, <b><i><FONT COLOR="DarkBlue">It put forth its awn, but not its ears, though almost doing the latter.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (El―Hejeree, M.) </FONT></i></b>
تصعب	تصعّب , intrans.: see 4. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> تصعّبهُ: see 2.
تصعد	تصعّد , and its var. اِصَّعَّدَ: see 1, in two places: <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> and see also 4. <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> تصعّد النَّفَسُ <b><i><FONT COLOR="DarkBlue">The breath passed forth with difficulty.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> تصعّدهُ <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K) </FONT></i></b> and ↓ تصاعدهُ <b><i><FONT COLOR="DarkOliveGreen"> (A, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a thing, S, K, or an affair, A) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, difficult,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">distressing, to him; it distressed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">afflicted, him:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A'Obeyd, S, A, K:) </FONT></i></b> from صَعُودٌ as signifying “ a mountain―road difficult of ascent: ” <b><i><FONT COLOR="DarkOliveGreen"> (A' Obeyd:) </FONT></i></b> or from الصَّعُودٌ as the name of “ a certain mountain in Hell. ” <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
تصعر	تصعّر and ↓ تصاعر <b><i><FONT COLOR="DarkBlue">He distorted his cheek by reason of pride.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Sgh, TA.) </FONT></i></b> See also 1.
تصعرر	تَصَعْرَرَ <b><i><FONT COLOR="DarkBlue">It became round:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">it rolled.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
تصعلك	تَصَعْلَكَ <b><i><FONT COLOR="DarkBlue">He was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, poor,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">needy.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, * O, * K.) </FONT></i></b> And <b><i><FONT COLOR="DarkBlue">He made a show of poverty.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (KL.) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">He affected to be such as is termed</FONT></i></b> صُعْلُوك.] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> تصعلكت الإِبِلُ <b><i><FONT COLOR="DarkBlue">The camels cast,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">shed, their fur,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and,</FONT></i></b> some add, <b><i><FONT COLOR="DarkBlue">became bare.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> Accord. to Sh, <b><i><FONT COLOR="DarkBlue">The camels became slender in their legs in consequence of fatness</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">of the body;</FONT></i></b> app. meaning that their legs became slender in comparison with their bodies]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And accord. to As, تصعلك said of a horse, <b><i><FONT COLOR="DarkBlue">He became slender, and shed his abundant and long hair.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
تصفحه	تصفّحهُ <b><i><FONT COLOR="DarkBlue">He examined its</FONT></i></b> صَفَحَات [or <b><i><FONT COLOR="DarkBlue">sides</FONT></i></b>]; i. e. a thing's: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he considered it carefully,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">attentively, and examined its</FONT></i></b> صَفَحَات. <b><i><FONT COLOR="DarkOliveGreen"> (A, Mgh.) </FONT></i></b> And تَصَفَّحْتُ الكِتَابَ <b><i><FONT COLOR="DarkBlue">I turned over,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">examined, the</FONT></i></b> صَفَحَات, meaning <b><i><FONT COLOR="DarkBlue">pages, of the book;</FONT></i></b> as also ↓ صَفَحْتُهُ , inf. n. صَفْحٌ: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> and وَرَقَ المُصْحَفِ ↓ صَفَحْتُ <b><i><FONT COLOR="DarkBlue">I examined the leaves of the</FONT></i></b> مُصْحَف [i. e. <b><i><FONT COLOR="DarkBlue">volume,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">book,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">copy of the Kur―án,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">one by one.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, K.) </FONT></i></b> And تصفّح القَوْمَ, <b><i><FONT COLOR="DarkOliveGreen"> (Lth, A,) </FONT></i></b> and ↓ صَفَحَهُمْ , <b><i><FONT COLOR="DarkOliveGreen"> (Lth, O, Msb, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He looked at the people, seeking for a particular man:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he examined the states,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">conditions, of the people, and looked among them, to ascertain whether such a one was to be seen:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A; in explanation of the former:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he made the people to pass before him, and examined them, one by one:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, K; in explanation of the latter:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he beheld</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">looked at</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">the</FONT></i></b> صَفَحَات [or <b><i><FONT COLOR="DarkBlue">sides</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">of the faces of the people.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> And تصفّح وُجُوهَ القَوْمِ <b><i><FONT COLOR="DarkBlue">He examined carefully,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">attentively, the faces of the people, looking at their</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (the people's) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">external appearances and forms, and seeking to make himself acquainted with their cases:</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">he looked at the faces of the people, seeking to know them;</FONT></i></b> as also ↓ صَفَحَهَا . <b><i><FONT COLOR="DarkOliveGreen"> (Lth, TA.) </FONT></i></b> And تصفّح الأَمْرَ, <b><i><FONT COLOR="DarkOliveGreen"> (A, TA,) </FONT></i></b> and تصفّح فِى الأَمْرِ, <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> and الأَمْرَ ↓ صَفَحَ , <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> and صَفَحَ فِى الأَمْرِ, <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He looked into the affair,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">case.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b>
تصفر المال	تصفّر المَالُ <b><i><FONT COLOR="DarkBlue">The cattle became in good condition, the vehement heat of summer having departed from them:</FONT></i></b> [or,] accord. to Sgh, تصفّرت الإِبِلُ signifies <b><i><FONT COLOR="DarkBlue">The camels became fat in the</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">season called the</FONT></i></b>] صَفَرِيَّة. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
تصفق	تصفّق <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">turned over and over;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he moved repeatedly to and fro,</FONT></i></b> syn. تَرَدَّدَ, <b><i><FONT COLOR="DarkOliveGreen"> (M, O, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">from side to side.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> And تصفّقت <b><i><FONT COLOR="DarkBlue">She</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a camel) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">turned herself over, upside down</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (lit. <b><i><FONT COLOR="DarkBlue">back for belly</FONT></i></b>) </FONT></i></b>, <b><i><FONT COLOR="DarkOliveGreen"> (O, K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">when taken with the pains of parturition.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> تصفّق لِلْأَمْرِ <b><i><FONT COLOR="DarkBlue">He addressed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">applied,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">directed, himself,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">his regard,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">attention,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">mind, to the affair;</FONT></i></b> syn. تَعَرَّضَ لَهُ. <b><i><FONT COLOR="DarkOliveGreen"> (Sh, O, K.) </FONT></i></b>
تصفى	تصفّى [<b><i><FONT COLOR="DarkBlue">It became cleared,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">clarified</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (K in art. نطب.) </FONT></i></b>
تصقرت النار	تصقّرت النَّارُ : see 8. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> تصقّر [<b><i><FONT COLOR="DarkBlue">He hawked;</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">he hunted with the</FONT></i></b> صَقْر. <b><i><FONT COLOR="DarkOliveGreen"> (A, K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">He tarried, stayed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">waited,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> in a place. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
تصلب	تصلّب <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He acted,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">behaved, with forced hardness, firmness, strength, vigour, hardiness, courage, vehemence, severity, strictness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rigour; he exerted his strength, force,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">energy; strained,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">strained himself,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tasked himself severely;</FONT></i></b> syn. تَشَدَّدَ; <b><i><FONT COLOR="DarkOliveGreen"> (A, TA;) </FONT></i></b> which means جَهَدَ نَفْسَهُ; <b><i><FONT COLOR="DarkOliveGreen"> (L in art. شد;) </FONT></i></b> لِذٰلِكَ [<b><i><FONT COLOR="DarkBlue">for that</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (A:) </FONT></i></b> said of a man. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
تصلصل	تَصَلْصَلَ : see 1, former half. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> It is also said of a pool of water left by a torrent, as meaning <b><i><FONT COLOR="DarkBlue">Its black mud became dry</FONT></i></b> [app. because such dry mud makes a crackling sound when trodden upon]. <b><i><FONT COLOR="DarkOliveGreen"> (IDrd, O, K.) </FONT></i></b>
تصلعت السمآء	تصلّعت السَّمَآءُ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The sky became bared by the disruption of its clouds.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also what next follows.
تصلف	تصلّف : see 4, first sentence. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And see 1, latter part. <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">He behaved in a loving,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an affectionate, and a blandishing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">coaxing, manner.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> And, said of a camel, <b><i><FONT COLOR="DarkBlue">He loathed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">turned away with disgust from, the</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">pasturage termed</FONT></i></b>] خُلَّة, <b><i><FONT COLOR="DarkBlue">and inclined to the</FONT></i></b> حَمْض. <b><i><FONT COLOR="DarkOliveGreen"> (O, K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See also 4, last sentence.
تصلقت المرأة	تصلّقت المَرْأَةُ <b><i><FONT COLOR="DarkBlue">The woman, being taken with the pains of parturition, screamed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cried out vehemently:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">threw herself upon her sides, one time thus and another time thus.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth, O.) </FONT></i></b> And تصلّقت النَّاقَةُ, <b><i><FONT COLOR="DarkOliveGreen"> (Lth, O,) </FONT></i></b> or الدَّابَّةُ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The she―camel,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth, O,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the beast,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">rolled over, back for belly, by reason of distress:</FONT></i></b> and in like manner the verb is used of any one suffering pain. <b><i><FONT COLOR="DarkOliveGreen"> (Lth, O, K.) </FONT></i></b> And تصلّق عَلَى فِرَاشِهِ, occurring in a trad., means <b><i><FONT COLOR="DarkBlue">He writhed about upon his sides on his bed,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and rolled over.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And تصلّق الحُوتُ فِى المَآءِ <b><i><FONT COLOR="DarkBlue">The fish went and came in the water.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O.) </FONT></i></b>
تصلى	تَصَلَّىَ see the next paragraph, in two places: <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> see also 1, latter half, in five places: <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> and see 2, last sentence.
تصليع	تَصْلِيعٌ inf. n. of 2 [q. v.]. <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And a subst., like تَمْتِينٌ and تَنْبِيتٌ, signifying <b><i><FONT COLOR="DarkBlue">Ordure,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dung;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">such as is thin;</FONT></i></b> syn. سُلَاحٌ: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> thus expl. by Lth. <b><i><FONT COLOR="DarkOliveGreen"> (O.) </FONT></i></b> صلغ
تصمة	تَصْمَةٌ or نَصَمَةٌ <b><i><FONT COLOR="DarkBlue">An idol:</FONT></i></b> see صَنَمٌ. نصى
تصمد	تَصَمَّدَ see 1, in two places.
تصمر	تصمّر <b><i><FONT COLOR="DarkBlue">He confined, restricted,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">restrained, himself.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O.) </FONT></i></b> [See also its part. n., below.]
تصندل	تَصَنْدَلَ <b><i><FONT COLOR="DarkBlue">He exerted himself in amatory conversation</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dalliance with women.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ibn― 'Abbád, O, K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">He wore what is termed the</FONT></i></b> صَنْدَل, <b><i><FONT COLOR="DarkBlue">a thing resembling the boot, with nails in the sole.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b>
تصنع	تَصَنُّعٌ signifies The <b><i><FONT COLOR="DarkBlue">affecting a goodly way, mode,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">manner, of acting,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">conduct,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the like;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K, TA; [الصَّمْت in the CK is a mistranscription for السَّمْت;]) </FONT></i></b> and the <b><i><FONT COLOR="DarkBlue">making a show thereof;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> and the <b><i><FONT COLOR="DarkBlue">adorning oneself</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">thereby, while internally unsound in the grounds of pretension to respect.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And تصنّعت, said of a woman, means نَفْسَهَا ↓ صَنَعَتْ [<b><i><FONT COLOR="DarkBlue">She cultivated and improved her person, so as to render herself comely, by art, and good nurture</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (S, O:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">she adorned,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">embellished, herself.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (PS.) </FONT></i></b>
تصنف	تَصَنَّفَ see above, in two places. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> One says also, تصنّفت شَفَتُهُ <b><i><FONT COLOR="DarkBlue">His lip became chapped.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ibn― 'Abbád, O, K.) </FONT></i></b> And تصنّف سَاقُ النَّعَامَةِ <b><i><FONT COLOR="DarkBlue">The shank of the ostrich became chapped.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
تصنيف	تَصْنِيفٌ inf. n. of 2 [q. v.]. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [As a subst., <b><i><FONT COLOR="DarkBlue">A literary composition;</FONT></i></b> as also ↓ مُصَنَّفٌ : pl. of the former تَصَانِيفُ; and of the latter مُصَنَّفَاتٌ.]
تصهال	تَصْهَالٌ : see صَهِيلٌ. صهو and صهى
تصهرجوا صهريا	تَصَهْرَجُوا صِهْرِيًّا [<b><i><FONT COLOR="DarkBlue">They made for themselves a</FONT></i></b> صِهْرِىّ, i. e. <b><i><FONT COLOR="DarkBlue">a</FONT></i></b> صِهْرِيج]. <b><i><FONT COLOR="DarkOliveGreen"> (T and TA in art. صهر.) </FONT></i></b>
تصوب	تصوّب [quasi―pass. of 2]: see 1, in three places. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">It was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, lowered,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">depressed;</FONT></i></b> syn. تَسَفَّلَ. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b>
تصوح البقل	تصوّح البَقْلُ <b><i><FONT COLOR="DarkBlue">The herbs,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">leguminous plants, became dried up;</FONT></i></b> as also ↓ صَوَّحَ : <b><i><FONT COLOR="DarkOliveGreen"> (IB, TA:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">or became completely dried up;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became blighted and dried up;</FONT></i></b> and ↓ صَوَّحَ signifies the same: <b><i><FONT COLOR="DarkOliveGreen"> (L:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became dried up in the hot season, not by reason of a blight or the like:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, TA:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">or became dried up in the upper part,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AA, S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">yet retaining moisture:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AA, S:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became dried up and split;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (As, TA;) </FONT></i></b> and ↓ صَوَّحَ signifies [the same, or] <b><i><FONT COLOR="DarkBlue">became dried up and much split:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A:) </FONT></i></b> or <b><i><FONT COLOR="DarkOliveGreen"> (and so the verb تصوّح said of wood, and the like,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">became much split, spontaneously, and parts thereof became scattered:</FONT></i></b> and تصيّح signifies the same. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> It is said in a trad. of 'Alee, نَبْتِهِ ↓ فَبَادِرُوا العِلْمَ قَبْلَ تَصْوِيحِ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">Therefore hasten ye to obtain knowledge before the dryingup of its plants</FONT></i></b> for want of mental vigour]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> تصوّح also signifies <b><i><FONT COLOR="DarkBlue">It became much split;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> said of hair &amp;c.; <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> as also ↓ انصاح : <b><i><FONT COLOR="DarkOliveGreen"> (K: [but this latter is more correctly expl. below:]) </FONT></i></b> [or] said of hair, <b><i><FONT COLOR="DarkBlue">it fell off and became scattered;</FONT></i></b> as also تصيّح: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it became much split,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, L,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of itself,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L,) </FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">by reason of dryness,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (see 2,) </FONT></i></b>] <b><i><FONT COLOR="DarkBlue">and fell off and became scattered.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b>
تصور	تصوّر <b><i><FONT COLOR="DarkBlue">He,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, formed, fashioned, figured, shaped, sculptured,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pictured.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And [hence,] تصوّر لِى [and لِى ↓ صُوِّرَ , like تَخَيَّلَ لِى and خُيِّلَ لِى,] <b><i><FONT COLOR="DarkBlue">It appeared to my mind,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">imagination,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">as an image,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a picture.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See also 2. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence,] تصوّر شَيْئًا <b><i><FONT COLOR="DarkBlue">He imagined a thing; imaged it in the mind;</FONT></i></b> as also ↓ صوّرهُ ; [like تَخَيَّلَهُ and خَيَّلَهُ;] <b><i><FONT COLOR="DarkBlue">he imagined,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">conceived, the form of the thing.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> [تَصَوُّرٌ in logic signifies The <b><i><FONT COLOR="DarkBlue">forming of an idea; conception, perception,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">apprehension;</FONT></i></b> sometimes qualified by the epithet سَاذَجٌ i. e. <b><i><FONT COLOR="DarkBlue">simple.</FONT></i></b>] <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (being pierced with a spear or the like) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">inclined, to fall:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (being struck) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">fell:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, fell,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">alighted.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
تصوع	تصوّع <b><i><FONT COLOR="DarkBlue">It became dispersed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">scattered;</FONT></i></b> as also ↓ انصاع . <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> You say, تصوّع القَوْمُ <b><i><FONT COLOR="DarkBlue">The people,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">party, became dispersed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">scattered, and remote, all of them, one from another.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also, said of hair, <b><i><FONT COLOR="DarkBlue">It became contracted, and much split:</FONT></i></b> [app. by reason of dryness: like تصوّح:] <b><i><FONT COLOR="DarkOliveGreen"> (Lth, O, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it became dispersed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">scattered;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lh, O, K;) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">it fell off by degrees.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And, said of herbage, <b><i><FONT COLOR="DarkBlue">It became dried up;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K;) </FONT></i></b> like تصوّح; <b><i><FONT COLOR="DarkOliveGreen"> (O;) </FONT></i></b> as also تصيّع. <b><i><FONT COLOR="DarkOliveGreen"> (S; and O and K in art. صيع.) </FONT></i></b>
تصوغ	تصوّغ : see what next follows.
تصوف	تصّوف <b><i><FONT COLOR="DarkBlue">He became a</FONT></i></b> صُوفِىّ: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he devoted himself to religious exercises;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">applied himself to devotion:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he asserted himself to do so:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> but it is post―classical. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b>
تصوك فى رجيعه	تصوّك فِى رَجِيعِهِ , <b><i><FONT COLOR="DarkOliveGreen"> (As, O, K,) </FONT></i></b> or, accord. to AZ, تضوّك, with ض, <b><i><FONT COLOR="DarkOliveGreen"> (O,) </FONT></i></b> or both, <b><i><FONT COLOR="DarkOliveGreen"> (Lh, TA in art. صف,) </FONT></i></b> [and تصوق,] <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man, O) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">became defiled,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">befouled, with</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">in</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">his dung.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, K.) </FONT></i></b>
تصون	تَصَوَّنَ see the next paragraph.
تصيح البقل	تصيّح البَقْلُ <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> تصوّح [q. v.]. <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And تصيّح الشَّعَرُ <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> تصوّح [q. v.]. <b><i><FONT COLOR="DarkOliveGreen"> (K in art. صوح.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And تصيّح الشَّىْءُ <b><i><FONT COLOR="DarkBlue">The thing became much broken and cloven</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">split</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">slit.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA in this art. and art. صوح.) </FONT></i></b> See also 7.
تصيد	تَصَيَّدَ see 1, in four places.
تصير أباه	تصيّر أَبَاهُ <b><i><FONT COLOR="DarkBlue">He became like his father.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K.) </FONT></i></b>
تصيع	تصيّع : see 5 in art. صوع, last sentence. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also, said of water, <b><i><FONT COLOR="DarkBlue">It was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, in a state of commotion upon the surface of the ground:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IDrd, O, K, * TA:) </FONT></i></b> but تسيّع is more approved [in this sense, or as meaning “ it ran upon the surface of the ground, ” as expl. in art. سيع]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
تصيف	تَصَيَّفَ , and its var. اِصَّيَّفَ: see 1, first sentence, in four places.
تضآءل	تَضَآءَلَ : see 1. In a verse of Aboo―Khirásh, تَضَالَ لَهَا جِسْمِى [meaning <b><i><FONT COLOR="DarkBlue">My body became lean,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">spare, by reason of it,</FONT></i></b>] occurs for تَضَآءَلَ: or, as AA relates it, he said تَضَأءَل لَّهَا, with idghám. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">He became small,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">thin; he shrank,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became contracted;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, * TA, and Ham * pp. 653 and 658;) </FONT></i></b> by reason of abasement, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> or from fear: <b><i><FONT COLOR="DarkOliveGreen"> (Ham p. 658:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he hid his person, sitting, and shrank,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became contracted.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K, TA.) </FONT></i></b> And <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a thing) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">shrank, became contracted,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">drew itself together.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> AHn has used it [in this sense] in relation to a herb, or leguminous plant. <b><i><FONT COLOR="DarkOliveGreen"> (M, TA.) </FONT></i></b>
تضابح	تضابح [<b><i><FONT COLOR="DarkBlue">It sent forth a sound</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Ham p. 615 [q. v.: it is there said to be from الضَّبْحُ meaning الصَّوْتُ].) </FONT></i></b>
تضاجع عن أمر كذا وكذا	تضاجع عَنْ أَمْرِ كَذَا وَكَذَا <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He feigned himself unmindful,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">heedless, of such and such an affair.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Z, TA.) </FONT></i></b> [See also 1, and 2, and 5.]
تضاجم	تضاجم [<b><i><FONT COLOR="DarkBlue">He was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, distorted,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">crooked, in the mouth:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (see its part. n., below:) </FONT></i></b> and so, accord. to Golius, ↓ اضجمّ and ↓ اضجامّ . <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And] <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> اِخْتَلَفَ: <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA:) </FONT></i></b> so in the saying, تَضَاجَمَ الأَمْرُ بَيْنَهُمْ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">The affair,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">case, was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, complicated, intricate,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">confused, so as to be a subject of disagreement,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">difference, between them</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b> And hence the saying, الأَسْمَآءُ تَضَاجَمُ [for تَتَضَاجَمُ] i. e. تَخْتَلِفُ [meaning <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Names are dissimilar, diverse,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">various</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
تضاحك	تضاحك and ↓ تضحّك [are both mentioned in the K and TA as though <b><i><FONT COLOR="DarkBlue">syn. with each other and with</FONT></i></b> ضَحِكَ: and accord. to the KL, the former signifies <b><i><FONT COLOR="DarkBlue">He laughed:</FONT></i></b> but accord. to the TK, the latter signifies <b><i><FONT COLOR="DarkBlue">he manifested laughing:</FONT></i></b> or] the former is <b><i><FONT COLOR="DarkBlue">syn. with</FONT></i></b> ↓ استضحك [app. as meaning <b><i><FONT COLOR="DarkBlue">he affected to laugh,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">laughing:</FONT></i></b> or, more exactly, agreeably with analogy, like the contr. تَبَاكَى and اِسْتَبْكَى, the former signifies thus; and the latter, <b><i><FONT COLOR="DarkBlue">he desired to laugh</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And you say also, هُمْ يَتَضَاحَكُونَ [meaning <b><i><FONT COLOR="DarkBlue">They laugh together, one with another</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
تضاد3	تَضَاْدَ3َ [تضادّا <b><i><FONT COLOR="DarkBlue">They two were,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, contrary, opposed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">repugnant, each to the other:</FONT></i></b> or, accord. to the explanation of مُتَضَادَّانِ in the Msb, <b><i><FONT COLOR="DarkBlue">they two were,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, inconsistent, each with the other.</FONT></i></b>]
تضاربوا	تضاربوا , <b><i><FONT COLOR="DarkOliveGreen"> (A, MA, Mgh, Msb, K, in the S تضاربا,) </FONT></i></b> and ↓ اضطربوا , <b><i><FONT COLOR="DarkOliveGreen"> (A, Mgh, Msb, K, in the S اضطربا,) </FONT></i></b> and ↓ ضاربوا , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">They contended in beating, striking, smiting,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hitting, one another;</FONT></i></b> and particularly, <b><i><FONT COLOR="DarkBlue">in fight;</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">they smote one another with the sword.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (MA.) </FONT></i></b> One says, العَبْدَانِ ↓ اضطرب بِالعَصَوَيْنِ, meaning <b><i><FONT COLOR="DarkBlue">The two slaves beat each other with the two sticks,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">staves.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b>
تضارس	تضارس , <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K,) </FONT></i></b> in the M ↓ تضرّس , <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a building) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, uneven,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, A, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and irregular,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">having in it what resembled</FONT></i></b> أَضْرَاس. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> تضارسوا: see 3.
تضاعف	تضاعف signifies صَارَ ضِعْفَ مَا كَانَ [i. e. <b><i><FONT COLOR="DarkBlue">It became double,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">two―fold;</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">treble,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">threefold;</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">several―fold,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">many―fold</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (O, K.) </FONT></i></b>
تضاغط	تَضَاْغَطَ see 3, in two places.
تضاغن	تَضَاغُنٌ The <b><i><FONT COLOR="DarkBlue">conceiving,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">being affected with, mutual rancour, malevolence, malice,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">spite.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (KL, and Har p. 43.) </FONT></i></b> You say, تضاغنوا and ↓ اضطغنوا <b><i><FONT COLOR="DarkBlue">They had,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">held, in the heart, feelings of mutual rancour, malevolence, malice,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">spite.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b>
تضافروا	تضافروا <b><i><FONT COLOR="DarkBlue">They leagued together, and aided one another,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ibn―Buzurj, S, * A, * Msb, * K, *) </FONT></i></b> عَلَى الأَمْرِ <b><i><FONT COLOR="DarkBlue">to do the thing,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, * K,) </FONT></i></b> and عَلَى فُلَانٍ <b><i><FONT COLOR="DarkBlue">against such a one.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ibn―Buzurj.) </FONT></i></b>
تضافوا عليه	تضافّوا عَلَيْهِ <b><i><FONT COLOR="DarkBlue">They multiplied,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became numerous,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and collected themselves together,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, K,) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">and,</FONT></i></b> accord. to an explanation of the part. n., by Lh, <b><i><FONT COLOR="DarkBlue">pushed, pressed, crowded,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">thronged, together,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">upon it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">at it;</FONT></i></b> namely water, <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K,) </FONT></i></b> &amp;c.; <b><i><FONT COLOR="DarkOliveGreen"> (O, K;) </FONT></i></b> like تصافّوا. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And تضافوا signifies also, accord. to the O and K, خَفَّتْ أَحْوَالُهُمْ; but correctly, as in the “ Nawádir ” of AZ, أَمْوَالُهُمْ [i. e. <b><i><FONT COLOR="DarkBlue">Their possessions became scanty</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
تضال	تضالّ <b><i><FONT COLOR="DarkBlue">He feigned himself to be erring, straying, going astray; deviating from the right way</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">course,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">from that which was right; missing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">losing, the right way;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">losing his way.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, TA.) </FONT></i></b>
تضاموا	تَضَامُّوا <b><i><FONT COLOR="DarkBlue">They became,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">drew, near,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">close, together,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">one to another;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became conjoined, one with another.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, MA, TA. [See also 8.]) </FONT></i></b> Hence the saying in a trad., لَا تَضَامُّونَ فِى رُؤْيَتِهِ [originally تَتَضَامُّونَ]; but some relate it otherwise, saying ↓ لا تُضَامُّونَ ; and some, لا تُضَامُونَ, from الضَّيْمُ; <b><i><FONT COLOR="DarkOliveGreen"> (TA in this art.;) </FONT></i></b> and some, لا تُضَارُّونَ; and some, لا تُضَارُونَ, from الضَّيْرُ. <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. ضر: for explanations, see 3 in that art.) </FONT></i></b> See also 3 above. [Hence,] تضامّ فِى سُجُودِهِ وَجُلُوسِهِ [<b><i><FONT COLOR="DarkBlue">He drew himself together in his prostration and his sitting,</FONT></i></b> in prayer]. <b><i><FONT COLOR="DarkOliveGreen"> (S, * and K in art. حفز.) </FONT></i></b>
تضايف	تَضَاْيَفَ see 4. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> تضايف as said of a valley, [from ضِيفٌ “ a side, ”] <b><i><FONT COLOR="DarkBlue">It became narrow;</FONT></i></b> syn. تَضَايَقَ. <b><i><FONT COLOR="DarkOliveGreen"> (S, M, O.) </FONT></i></b> تَضَايَفْنَ عَلَيْهِ, a phrase used by a poet [describing camels following an old camel], <b><i><FONT COLOR="DarkBlue">They became near to him,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, O,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">by his side.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M.) </FONT></i></b> And you say, تضايفهُ القَوْمُ <b><i><FONT COLOR="DarkBlue">The people,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">party, became on both sides of him</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (بِضِيفَيْهِ) </FONT></i></b>. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And تَضَايفُه السَّبُعَانِ <b><i><FONT COLOR="DarkBlue">The two beasts of prey hemmed him in on both sides.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And تَضَايَفَتِ الكِلَابُ الصَّيْدَ and تَضَايَفَتْ عَلَيْهِ [<b><i><FONT COLOR="DarkBlue">The dogs hemmed in the object of the chase on both sides,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">round about</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [In the TA, all these are said to be tropical; but why, I see not.]
تضايق	تَضَاْيَقَ see 1, in three places. تضايقوا <b><i><FONT COLOR="DarkBlue">They straitened one another; pushed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pressed, one against another;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">crowded one another;</FONT></i></b> in a place of assembly; syn. زَحَمَ بَعْضُهُمْ بَعْضًا: <b><i><FONT COLOR="DarkOliveGreen"> (Msb in art. زحم:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">they became straitened</FONT></i></b> in a place, or <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> in disposition. <b><i><FONT COLOR="DarkOliveGreen"> (S, O.) </FONT></i></b>
تضبب	تضبّب <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a child) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">became fat, and his armpits became chapped,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cracked,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (اِنْفَتَقَتْ,) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">in the creases,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">and his neck became short:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a child) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">began to grow fat:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, TA:) </FONT></i></b> and accord. to AHn, it is said in this sense of a camel as well as of a human being. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
تضبطه	تضبّطهُ <b><i><FONT COLOR="DarkBlue">He took it with detention and force.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> تضبّطت الضَّأْنُ <b><i><FONT COLOR="DarkBlue">The sheep obtained somewhat of herbage:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hastened,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">were quick, in pasturing, and became strong</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and fat.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> The Arabs say, إِذَا تَضَبِّطَتِ الضَّأْنُ شَبِعَتِ الإِبِلُ [<b><i><FONT COLOR="DarkBlue">When the sheep obtain somewhat of herbage,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hasten,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">the camels become satiated with food</FONT></i></b>]: for the former are called the smaller camels, because they eat more than goats; and when the former become satiated with food, men [and camels] live [in plenty], by reason of the abundance of the herbage. <b><i><FONT COLOR="DarkOliveGreen"> (IAar.) </FONT></i></b>
تضجر	تَضَجَّرَ see 1, first sentence.
تضجع فى الأمر	تضجّع فِى الأَمْرِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He held back in the affair,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and did not undertake it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b> [See also 1, and 2, and 6.] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And تضجّع السَّحَابُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The clouds continued raining</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (أَرَبَّ) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in the place.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA.) </FONT></i></b>
تضحك	تَضَحَّكَ see the next paragraph.
تضحى	تَضحّى : see 1, latter half. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And see 2, in two places. It [generally] means <b><i><FONT COLOR="DarkBlue">He ate in the time of morning called</FONT></i></b> الضُّحَى: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he ate the</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">morning―meal called</FONT></i></b>] غَدَآء; syn. تَغَدَّى: <b><i><FONT COLOR="DarkOliveGreen"> (S, TA:) </FONT></i></b> and ↓ ضحّى also has the former [or the latter] meaning. <b><i><FONT COLOR="DarkOliveGreen"> (ISd, TA.) </FONT></i></b>
تضراب	تِضْرَابٌ : see ضَارِبٌ, former half, in two places.
تضرب	تضرّب [<b><i><FONT COLOR="DarkBlue">He beat, struck, smote,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hit, himself much,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">violently;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">several,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">many, times</FONT></i></b>]. One says, تضرّب بِالحَصَى [<b><i><FONT COLOR="DarkBlue">He smote himself much with pebbles</FONT></i></b>], <b><i><FONT COLOR="DarkOliveGreen"> (K in art. كثح,) </FONT></i></b> and بِالتُّرَابِ [<b><i><FONT COLOR="DarkBlue">with earth,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dust,</FONT></i></b> as a man sometimes does in vexation]. <b><i><FONT COLOR="DarkOliveGreen"> (L ibid.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also 8, in two places.
تضرة	تَضِرَّةٌ and تَضُرَّةٌ: see ضُرٌّ: and for the former see also ضَرَرٌ.
تضرج	تَضَرَّجَ see 7, in four places. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> تضرّج also signifies <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a garment, A, L) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">became smeared, daubed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">defiled,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, O, L, K,) </FONT></i></b> with blood, <b><i><FONT COLOR="DarkOliveGreen"> (S, A, O, L,) </FONT></i></b> or with something similar thereto, that was red, or with something yellow. <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And تضرّج الخَدُّ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The cheek became red,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, K, TA,) </FONT></i></b> on an occasion of shame. <b><i><FONT COLOR="DarkOliveGreen"> (O.) </FONT></i></b> You say, كَلَّمْتُهُ فَتَضَرَّجَ خَدَّاهُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">I spoke to him and his cheeks became red.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, * TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> And تضرّجت المَرْأَةُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The woman displayed her finery,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ornaments, and beauties of person</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">form</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">countenance, to men,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, O, K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and embellished herself.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b>
تضرر	تضرّر <b><i><FONT COLOR="DarkBlue">He was</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">harmed, injured,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hurt;</FONT></i></b> or] <b><i><FONT COLOR="DarkBlue">afflicted, grieved,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sick:</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">he experienced straitness, pressure,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">inconvenience.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (KL.) </FONT></i></b>
تضرس	تَضَرَّسَ see what next follows.
تضرع	تضرّع <b><i><FONT COLOR="DarkBlue">He lowered, humbled,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">abased, himself:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, K, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he addressed himself with earnest,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">energetic, supplication:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> syn. اِبْتَهَلَ, to God <b><i><FONT COLOR="DarkOliveGreen"> (إِلَى ا للّٰهِ) </FONT></i></b>: <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he manifested</FONT></i></b> ↓ ضَرَاعَة i. e. <b><i><FONT COLOR="DarkBlue">severe poverty,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, TA:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and want,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> to God: <b><i><FONT COLOR="DarkOliveGreen"> (O, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> تَعَرَّضَ بِطَلَبِ الحَاجَةِ, <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> or يَطْلُبُ الحَاجَةَ; <b><i><FONT COLOR="DarkOliveGreen"> (CK;) </FONT></i></b> you say, جَآءَ فُلَانٌ يَتَضَرَّعُ and يَتَعَرَّضُ i. e. <b><i><FONT COLOR="DarkBlue">Such a one came asking,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">petitioning, to another for a thing that he wanted.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Fr, S, O.) </FONT></i></b> [See also تَصَرَّعَ.] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">He writhed; and asked,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">called, for aid,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">succour.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And, said of the shade, <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It contracted, shrank,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">decreased;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it went away;</FONT></i></b> syn. قَلَصَ: <b><i><FONT COLOR="DarkOliveGreen"> (Ibn―'Abbád, O, K, TA:) </FONT></i></b> and تَصَرَّعَ is a dial. var. thereof. <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> See also 2.
تضرغم	تَضَرْغَمَ : see what precedes, in two places.
تضرم	تَضَرَّمَ see 1, in four places.
تضريع	تَضْرِيعٌ signifies The <b><i><FONT COLOR="DarkBlue">drawing near,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">approaching, by little and little, in a deceitful,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">guileful, manner, going this way and that,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to the right and left;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ibn―'Abbád, O, K;) </FONT></i></b> as also ↓ تَضَرُّعٌ : <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> you say ضَرَّعَ and تَضَرَّعَ. <b><i><FONT COLOR="DarkOliveGreen"> (O, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And ضَرَّعَتِ الشَّمْسُ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> inf. n. as above, <b><i><FONT COLOR="DarkOliveGreen"> (S, O,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The sun approached the setting;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K;) </FONT></i></b> [like ضجّعت;] and ↓ ضَرَعَت signifies the same; [like ضَجَعَت;] or <b><i><FONT COLOR="DarkBlue">the sun set;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> and الشَّمْسُ ↓ ضَارِعَتِ , inf. n. مُضَارَعَةٌ, signifies the same as ضَرَعَت and ضرّعت. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And ضَرَّعَتِ القِدْرُ <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> حَانَ أَنْ تُدْرِكَ [i. e. <b><i><FONT COLOR="DarkBlue">The cookingpot approached,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">attained, to the time of the cooking of its contents;</FONT></i></b> and so, app., ↓ ضارعت , accord. to the TA, but the passage in which this is there indicated presents an obvious mistranscription]. <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K, TA. [In the CK, تُدْرَكَ is erroneously put for تُدْرِكَ.]) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> And ضَرَّعَ الرُّبُّ [app. means <b><i><FONT COLOR="DarkBlue">The rob,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">inspissated juice, became nearly mature;</FONT></i></b> or] <b><i><FONT COLOR="DarkBlue">the expressed juice was cooked, but its cooking was not complete.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, K, * TA. [In the CK, الرُّبَّ is erroneously put for الرُّبُّ, and طَبَخ for طُبِخَ, and يُتِمَّ طَبْخَهُ for يَتِمَّ طَبْخُهُ.]) </FONT></i></b>
تضعضعت أركانه	تَضَعْضَعَتْ أَرْكَانُهُ , referring to a building, <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> اِتَّضَعَتْ, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> i. e. [<b><i><FONT COLOR="DarkBlue">Its angles,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">corners,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">its sides,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">sank down;</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">became in a state of ruin.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (PS.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And تضعضع said of a man, <b><i><FONT COLOR="DarkOliveGreen"> (S, O,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, lowly, humble, submissive,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">abased;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K;) </FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">he lowered, humbled,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">abased, himself;</FONT></i></b>] لِآخَرَ [<b><i><FONT COLOR="DarkBlue">to another</FONT></i></b>], <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or لِغَنِىٍّ [<b><i><FONT COLOR="DarkBlue">to a rich person</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (O.) </FONT></i></b> Hence, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> Aboo―Dhu―eyb says, وَتَجَلُّدِى لِلشَّامِتِينَ أُرِيهُمُ أَنِّى لِرَيْبِ الدَّهْرِ لَا أَتَضَعْضَعُ [<b><i><FONT COLOR="DarkBlue">And my constraining myself to behave with hardiness to those who rejoice at my misfortune: I show them that I will not humble myself to the evil accidents of time</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S, * O.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">He became poor:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, K:) </FONT></i></b> as though from ضَعَّ: <b><i><FONT COLOR="DarkOliveGreen"> (O:) </FONT></i></b> and تصعصع is a dial. var. thereof, on the authority of Aboo―Sa'eed. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">He became weak, and light in his body, by reason of disease,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of grief.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> And تضعضع مَالُهُ <b><i><FONT COLOR="DarkBlue">His property became little.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> See also R. Q. 1.
تضعف	تَضَعَّفَ see 2, in two places. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> [تضعّف app. signifies also <b><i><FONT COLOR="DarkBlue">He manifested weakness:</FONT></i></b> see تضوّر.]
تضعيف	تَضْعِيفٌ inf. n. of 2. <b><i><FONT COLOR="DarkOliveGreen"> (S &amp;c.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> تَضَاعِيفُ الشَّىْءِ means <b><i><FONT COLOR="DarkBlue">The doubles,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">trebles,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">multiples, of the thing;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (مَا ضُعِّفَ مِنْهُ;) </FONT></i></b> in this sense, تضاعيف has no sing., like تَبَاشِيرُ &amp;c. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> تَضَاعِيفُ الكِتَابِ: see ضِعْف, near the end. <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> As expl. by Lth, <b><i><FONT COLOR="DarkOliveGreen"> (O,) </FONT></i></b> التَّضْعِيفُ signifies حُمْلَانُ الكِيمِيَآءِ [i. e. <b><i><FONT COLOR="DarkBlue">What is used as an alloy in chemistry</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">alchymy</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (O, K.) </FONT></i></b>
تضغيث	تَضْغِيثٌ <b><i><FONT COLOR="DarkBlue">Rain that moistens the earth and the herbage.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> ضغط
تضلع	تضلّع : see 1, in the middle of the paragraph. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Also,] <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K,) </FONT></i></b> and ↓ ضَلَعَ , like مَنَعَ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> said of a man, <b><i><FONT COLOR="DarkOliveGreen"> (S, O,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He became filled,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">what was between his</FONT></i></b> أَضْلَاع [or <b><i><FONT COLOR="DarkBlue">ribs</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">became filled,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">with food,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">drink:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">with drink so that the water reached his</FONT></i></b> أَضْلَاع, <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and they became swollen out in consequence thereof:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA in explanation of the former verb:) </FONT></i></b> and the former verb is also expl. as meaning <b><i><FONT COLOR="DarkBlue">he drank much, so that his side and his ribs became stretched.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And تضلّع مِنَ الطَّعَامِ <b><i><FONT COLOR="DarkBlue">He became filled with the food;</FONT></i></b> as though it filled his ribs. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b>
تضمخ بالطيب	تضمّخ بِالطِّيبِ , <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Mgh, Msb, K,) </FONT></i></b> and ↓ انضمخ , and ↓ اِضْطَمَخَ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> and ↓ اِضَّمَخَ , <b><i><FONT COLOR="DarkOliveGreen"> (L,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He daubed</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">smeared himself,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he became daubed</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">smeared,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Mgh, Msb, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">copiously,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">with perfume,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Mgh, Msb, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">so that it seemed to drip.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L, K.) </FONT></i></b>
تضمد	تضمّد <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a wound) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was bound with a bandage</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fillet</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">kerchief</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (see 1) </FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man's head) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was bound with a bandage</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fillet</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">kerchief</FONT></i></b>] or <b><i><FONT COLOR="DarkBlue">with a piece of cloth, not a turban.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [And تضمّد بِهِ <b><i><FONT COLOR="DarkBlue">He used it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">applied it, as a poultice</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the like.</FONT></i></b>]
تضمر وجهه	تضمّر وَجْهُهُ <b><i><FONT COLOR="DarkBlue">His face became shrivelled,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">contracted, by emaciation.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Sgh, L, K.) </FONT></i></b>
تضممته	تَضَمَّمْتُهُ <b><i><FONT COLOR="DarkBlue">I took it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">devoured it, altogether.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. عب.) </FONT></i></b> [See also R. Q. 1.]
تضمن	تَضَمَّنَ see 1, first sentence. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> تضمّن الشَّىْءُ كَذَا <b><i><FONT COLOR="DarkBlue">The thing comprised, comprehended,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">contained, such a thing.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> Hence, تَضَمَّنَتْ أَصْلَابُ الفُحُولِ النَّسْلَ and ↓ ضَمِنَتْهُ [<b><i><FONT COLOR="DarkBlue">The loins of the stallions comprised, in the elemental state, the progeny</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> And تضمّن القَبْرُ المَيِّتَ <b><i><FONT COLOR="DarkBlue">The grave had the dead body deposited in it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And تضمّن الكِتَابُ كَذَا [and ↓ ضَمِنَهُ ] <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The writing comprised,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">included, such a thing.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, MA, K.) </FONT></i></b> And تضمّن الكَلَامُ كَذَا [and ↓ ضَمِنَهُ , as is indicated in the first sentence of this art.,] <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The sentence,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">speech,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">phrase, comprehended,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">comprised, within its scope,</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">implied,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">such a thing;</FONT></i></b> syn. حَصَّلَهُ. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> [And تَضَمَّنَتِ الكَلِمَةُ مَعْنَى كَذَا and ↓ ضَمِنَتْهُ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The word implied such a meaning.</FONT></i></b>]
تضنى	تضنّى <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">feigned himself diseased, disordered,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sick.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
تضوأ	تضوّأ <b><i><FONT COLOR="DarkBlue">He stood in the dark to see people by the light of their fire,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AZ, K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">without their seeing him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AZ, TA.) </FONT></i></b> And تضوّا ا مْرَأَةً [<b><i><FONT COLOR="DarkBlue">He stood in the dark to see a woman by the light of her fire, without her seeing him</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
تضور	تضوّر <b><i><FONT COLOR="DarkBlue">He writhed</FONT></i></b> by reason of the pain of beating, <b><i><FONT COLOR="DarkOliveGreen"> (M, A, K,) </FONT></i></b> or of hunger: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he cried out and writhed</FONT></i></b> on being beaten, <b><i><FONT COLOR="DarkOliveGreen"> (Lth, S, A,) </FONT></i></b> or by reason of vehement hunger: <b><i><FONT COLOR="DarkOliveGreen"> (S, A:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he writhed and cried out and turned over,</FONT></i></b> by reason of the vehemence of fever: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he manifested harm, injury,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hurt, that he suffered;</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">was in a state of agitation:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAmb, TA:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he manifested weakness:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Abu―l―'Abbás, in TA: [but for تَضْعِيفٌ, as the explanation of the inf. n., in the TA, I read تَضَعُّفٌ:]) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a wolf, and a dog, and a lion, and a fox,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">cried out</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K) </FONT></i></b> with hunger. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> ضوز
تضوع	تضوّع said of the wind, <b><i><FONT COLOR="DarkBlue">It became in motion.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And تضوّعت رَائِحَةُ الطِّيبِ <b><i><FONT COLOR="DarkBlue">The odour of the perfume diffused itself,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became diffused.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O.) </FONT></i></b> And تضوّع المِسْكُ, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> as also تضيّع; <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> or تضوّع الشَّىْءُ; <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> and ↓ ضاع , <b><i><FONT COLOR="DarkOliveGreen"> (S, O, Msb; K,) </FONT></i></b> aor. يَضُوعُ, <b><i><FONT COLOR="DarkOliveGreen"> (O, Msb) </FONT></i></b> inf. n. ضَوْعٌ; <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> and ضاع, aor. يَضِيعُ; <b><i><FONT COLOR="DarkOliveGreen"> (Har p. 670;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The musk, being put in motion, diffused its odour,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fragrance;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K, TA;) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the thing diffused its odour:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> so in a verse of Imra―el―Keys cited voce رَيَّا, in art. روى: [in which, in the place of تَضَوَّعَ, some read يَضَّوَّعُ, for يَتَضَوَّعُ:] <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and in like manner one says of a stinking thing. <b><i><FONT COLOR="DarkOliveGreen"> (IAar, K.) </FONT></i></b> And تضوّع مِسْكًا [<b><i><FONT COLOR="DarkBlue">It diffused the odour,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fragrance, of musk</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S, O.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And تضوّع مِنْهُ رَائِحَةً <b><i><FONT COLOR="DarkBlue">He snuffed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">scented,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">smelt, from him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, an odour.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also, said of the [bird called] ضُوَع, <b><i><FONT COLOR="DarkBlue">It cried,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">uttered a loud cry</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">crying.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AHát, O.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And, <b><i><FONT COLOR="DarkOliveGreen"> (O,) </FONT></i></b> said of a child, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He writhed,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cried out and writhed,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, K, * TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in weeping;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA; in the former, مِنَ البُكَآءِ; but correctly, فِى البكآءِ; TA;) </FONT></i></b> as also ↓ ضاع , <b><i><FONT COLOR="DarkOliveGreen"> (Lth, O, K,) </FONT></i></b> aor. يَضُوعُ, <b><i><FONT COLOR="DarkOliveGreen"> (Lth, O,) </FONT></i></b> inf. n. ضَوْعٌ: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> both signify <b><i><FONT COLOR="DarkBlue">he cried,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">uttered a loud cry</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">crying, in weeping;</FONT></i></b> as one does when beaten: or the former, mostly said of a child, signifies <b><i><FONT COLOR="DarkBlue">he writhed in weeping with vehemence, and raising the voice;</FONT></i></b> as expl. by Lth: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or it signifies also <b><i><FONT COLOR="DarkBlue">he</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a child) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">wept vehemently:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O:) </FONT></i></b> and, said of a young bird, <b><i><FONT COLOR="DarkBlue">it writhed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cried out and writhed;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, K;) </FONT></i></b> as when said of a child; and so ↓ انضاع , said of both: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or ↓ انضاع , said of a young bird, <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K,) </FONT></i></b> as also تضوّع, <b><i><FONT COLOR="DarkOliveGreen"> (O, K,) </FONT></i></b> signifies <b><i><FONT COLOR="DarkBlue">it spread its wings to its mother in order that she might feed it with her bill.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K.) </FONT></i></b>
تضون	تَضَوَّنَ see the preceding paragraph.
تضيح	تضّيح <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (milk) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">became what is termed</FONT></i></b> ضَيَاح; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> i. e. <b><i><FONT COLOR="DarkBlue">it was diluted with water, and stirred about until it became of a uniform consistence:</FONT></i></b> and so any medicine, or poison. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">drank what is termed</FONT></i></b> ضَيَاح. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
تضيع	تضيّع , said of the wind, <b><i><FONT COLOR="DarkBlue">It blew:</FONT></i></b> because it [often] destroys that upon which it blows: so says Er―Rághib. <b><i><FONT COLOR="DarkOliveGreen"> (TA. [But it may be from what here follows.]) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Said of musk, <b><i><FONT COLOR="DarkBlue">It diffused its odour,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fragrance:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K;) </FONT></i></b> a dial. var. of تضوّع: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or an instance of substitution [of ى for و]. <b><i><FONT COLOR="DarkOliveGreen"> (O.) </FONT></i></b> [See also 1, last explanation.]
تضيف	تَضَيَّفَ intrans.: see 1, first and second sentences. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> تَضَيُّفٌ signifies also The <b><i><FONT COLOR="DarkBlue">being collected together.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (KL, from the Mj.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And The <b><i><FONT COLOR="DarkBlue">being a</FONT></i></b> تَابِع [or <b><i><FONT COLOR="DarkBlue">follower,</FONT></i></b> &amp;c.]. <b><i><FONT COLOR="DarkOliveGreen"> (Id.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> As trans.: see 1, latter half, in four places.
تضيق	تَضَيَّقَ see 1, first sentence.
تطأطأ	تَطَأْطَأَ <b><i><FONT COLOR="DarkBlue">It was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, low,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">depressed.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O.) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (the head) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, lowered.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> See also the first paragraph, in three places. One says also, تَطَاوَلَ عَلَىَّ فَتَطَأْطَأْتُ مِنْهُ [app. meaning <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He domineered over me,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">exalted himself above me, and I humbled,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">abased, myself to him:</FONT></i></b> see طأْطَأَ مِنْ فُلَانٍ, above]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
تطأمن	تَطَأْمَنَ [more commonly written ↓ تَطَامَنَ , without ء, and ↓ اِطْمَأَنَّ also <b><i><FONT COLOR="DarkOliveGreen"> (see رَكَعَ) </FONT></i></b>] <b><i><FONT COLOR="DarkBlue">He stooped,</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">bent himself down,</FONT></i></b>] or <b><i><FONT COLOR="DarkBlue">lowered himself;</FONT></i></b> syn. تَطَأْطَأَ. <b><i><FONT COLOR="DarkOliveGreen"> (S and TA in art. طأ, &amp;c.; and R and TA in the present art.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, lowly, humble,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">submissive;</FONT></i></b> syn. خَضَعَ. <b><i><FONT COLOR="DarkOliveGreen"> (S and K in art. خضع, &amp;c.: in some copies of each written with, and in others without, ء.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> See also the next paragraph, in two places.
تطابق الشيآن	تطابق الشَّيْآنِ <b><i><FONT COLOR="DarkBlue">The two things suited, matched, tallied, conformed, corresponded,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">agreed, each with the other;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, * O, * TA;) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">were equal, each to the other;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">were like each other in measure, size, quantity,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the like.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And تطابقوا عَلَى الأَمْرِ: see 4.
تطارحوا	تطارحوا <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">They bandied questions, one with another; put,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">proposed,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (lit. <b><i><FONT COLOR="DarkBlue">threw,</FONT></i></b>) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">questions, one to another.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b>
تطاردا	تطاردا <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">They two charged upon, assaulted,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">attacked, and fought, each other,</FONT></i></b> whether they drove each other away or not. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b>
تطارش	تطارش <b><i><FONT COLOR="DarkBlue">He feigned himself deaf:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">heavy,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dull, of hearing.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b>
تطارق	تَطَارُقٌ signifies The <b><i><FONT COLOR="DarkBlue">coming consecutively,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">being consecutive.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> You say, تطارقت الإِبِلُ <b><i><FONT COLOR="DarkBlue">The camels came following one another, the head of each.</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">except the first</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">being at the tail of the next</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">before it</FONT></i></b>], <b><i><FONT COLOR="DarkBlue">whether tied together in a file</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">not:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">went away, one after another;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K;) </FONT></i></b> as also ↓ اِطَّرَقَت ; <b><i><FONT COLOR="DarkOliveGreen"> (O, K, TA;) </FONT></i></b> in the S, incorrectly, ↓ أَطْرَقَت ; <b><i><FONT COLOR="DarkOliveGreen"> (O, K, TA;) </FONT></i></b> in mentioned in the K, in another part of the art., and there expl. as meaning <b><i><FONT COLOR="DarkBlue">the followed one another;</FONT></i></b> but the verb in this sense is ↓ اِطَّرَقَت : <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and, <b><i><FONT COLOR="DarkOliveGreen"> (O, K, TA,) </FONT></i></b> as some say, <b><i><FONT COLOR="DarkOliveGreen"> (O, TA,) </FONT></i></b> this last signifies <b><i><FONT COLOR="DarkBlue">they scattered,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dispersed, themselves upon the roads, and quitted the main beaten tracks:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, K, TA:) </FONT></i></b> As cited as an ex., <b><i><FONT COLOR="DarkOliveGreen"> (from Ru―beh, TA,) </FONT></i></b> describing camels, <b><i><FONT COLOR="DarkOliveGreen"> (O,) </FONT></i></b> شَتِيتَا ↓ جَآءَتْ مَعًا وا طَّرَقَتْ meaning <b><i><FONT COLOR="DarkBlue">They came together, and went away in a state of dispersion.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O, TA.) </FONT></i></b> And you say, تطارق الظَّلَامُ وَالغَمَامُ <b><i><FONT COLOR="DarkBlue">The darkness and the clouds were,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, consecutive.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And تطارقت عَلَيْنَا الأَخْبَارُ [<b><i><FONT COLOR="DarkBlue">The tidings came to us consecutively</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
تطاعنوا فى الحرب	تَطَاعَنُوا فِى الحَرْبِ , <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> inf. n. تَطَاعُنٌ, <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> and accord. to the K طعنان, app. طَعَنَانٌ, [in the CK with the ع quiescent,] but correctly ↓ طِعِنَّانٌ , with two kesrehs and with a sheddeh to the ن, which is anomalous; and to this the K adds طِعَانٌ, with kesr, [in the CK written with fet―h,] but this is the inf. n. of ↓ طَاعَنُوا , not of تطاعنوا, as also مُطَاعَنَةٌ; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> and ↓ اِطَّعَنُوا , <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> of the measure اِفْتَعَلُوا; <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">They pierced,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">thrust, one another in war:</FONT></i></b>] Az says that التَّفَاعُلُ and الاِفْتِعَالُ scarcely ever signify otherwise than the participation of two agents. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
تطاعيوا	تطاعيوا <b><i><FONT COLOR="DarkBlue">They</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a party on a journey) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">ate with,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">at the tent of,</FONT></i></b> [meaning, <b><i><FONT COLOR="DarkBlue">of the food of,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">this man on one occasion of alighting, and another man on another occasion of alighting; each one of them having his turn to supply the food of one day:</FONT></i></b> like تناوبوا and تنازلوا. <b><i><FONT COLOR="DarkOliveGreen"> (ISh, TA in art. نوب.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also 3. <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> [Hence,] one says of two persons in conformity, تَطَاعَمَا, meaning <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">They acted as do the two</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">billing</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">pigeons.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
تطاغى الموج	تطاغى المَوْجُ [app. <b><i><FONT COLOR="DarkBlue">The waves conflicted,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dashed together, with excessive vehemence</FONT></i></b>]: a phrase mentioned by Z. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
تطال	تَطَالَّ <b><i><FONT COLOR="DarkOliveGreen"> (S, O, in the K in art. طول written تَطَالَلَ,) </FONT></i></b> إِلَى الشَّىْءِ <b><i><FONT COLOR="DarkOliveGreen"> (O) <b><i><FONT COLOR="DarkBlue">He stretched out his neck, looking at the thing, it being far from him:</FONT></i></b> (S, O:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he stretched out his neck to look:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. دمخ:) </FONT></i></b> or تَطَالَلْتُ signifies <b><i><FONT COLOR="DarkBlue">I stood upon my toes, and stretched my stature, to look at a thing,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (تَطَاوَلْتُ, K, TA, both of these verbs meaning thus, TA in art. طول,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and looked:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA:) </FONT></i></b> or, accord. to AA, التَّطَالُّ signifies <b><i><FONT COLOR="DarkBlue">the looking from above a place,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">from a curtain</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the like.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [See an ex. in a verse cited in art. شرف, conj. 10: and see also 4 in the present art.]
تطالعته	تَطَالَعَتْهُ <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> طَرَقَتْهُ [i. e. <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">She,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">they</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (referring to irrational things) </FONT></i></b>, <b><i><FONT COLOR="DarkBlue">came to him in the night</FONT></i></b>]: Aboo―'Alee cites [as an ex.], تَطَالَعُنِى خَيَالَاتٌ لِسَلْمَى كَمَا يَتَطَالَعُ الدَّيْنَ الغَرِيمُ [<b><i><FONT COLOR="DarkBlue">Apparitions of Selmà come to me in the night, like as the creditor comes in the night to</FONT></i></b> exact <b><i><FONT COLOR="DarkBlue">the debt</FONT></i></b>]: but accord. to another, or others, it is only ↓ يَتَطَلَّعُ , because تَفَاعَلَ is generally intrans.: so that accord. to Aboo―'Alee, it is like تَفَاوَضْنَا الحَدِيثَ and تَعَاطَيْنَا الكَأْسَ and تَنَاشَدْنَا الأَشْعَارَ. <b><i><FONT COLOR="DarkOliveGreen"> (IB, TA.) </FONT></i></b>
تطامن	تَطَامَنَ : see Q. Q. 2: and also Q. Q. 4, in two places.
تطانزوا	تطانزوا [<b><i><FONT COLOR="DarkBlue">They mocked at, scoffed at, laughed at, derided,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ridiculed, one another</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b>
تطاوح	تَطَاوُحٌ signifies The <b><i><FONT COLOR="DarkBlue">casting,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">throwing,</FONT></i></b> a thing [<b><i><FONT COLOR="DarkBlue">to and fro,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">one with another;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">one to,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">at, another.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (KL.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence,] تَطَاوَحَتْ بِهِمُ النَّوَى <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> تَرَامَتٌ [i. e. <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Distance cast them away, one from another</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And تَطَاوَحُوهُ بِالضَّرْبِ, and بِالأَمْرِ, <b><i><FONT COLOR="DarkBlue">They contended with him</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">in beating,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">in the affair</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b>
تطاوع	تَطَاْوَعَ see the next preceding paragraph.
تطاول	تطاول : see 1, former half. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">It became high by degrees;</FONT></i></b> said of a building. <b><i><FONT COLOR="DarkOliveGreen"> (L in art. شيد.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> تَطَالَّ or تَطَالَلَ, <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA,) </FONT></i></b> meaning <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man, S, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">stood upon his toes, and stretched his stature, to look at a thing:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or تَطَاوَلْتُ فِى قِيَامِى <b><i><FONT COLOR="DarkBlue">I stretched my legs, in my standing, to look.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O.) </FONT></i></b> One says, يَتَطَاوَلُ لِلْأَفْنَانِ وَيَجْتَذِبُهَا بِالمِحْجَنِ [<b><i><FONT COLOR="DarkBlue">He stretches himself up towards the branches, and draws them to him with the hooked―headed stick</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S in art. حرق.) </FONT></i></b> And it is said in a trad., تطاول عَلَيْهِمُ الرَّبُّ بِفَضْلِهِ <b><i><FONT COLOR="DarkBlue">The Lord looked down upon them,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">regarded them compassionately,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (أَشْرَفَ,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">with his favour</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">He made a show of</FONT></i></b> الطُّول [i. e. <b><i><FONT COLOR="DarkBlue">tallness</FONT></i></b>], or الطَّوْل [i. e. <b><i><FONT COLOR="DarkBlue">beneficence,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">excellence,</FONT></i></b> &amp;c.]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> تطاول عَلَيْهِ and ↓ استطال signify the same; <b><i><FONT COLOR="DarkOliveGreen"> (Az, S, O, Msb, K, TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He held up his head with a show of superiority over him;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Az, TA;) </FONT></i></b> [i. e. <b><i><FONT COLOR="DarkBlue">he behaved haughtily, arrogantly, overweeningly, overbearingly, domineeringly,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">proudly, towards him; domineered over him;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">exalted himself above him;</FONT></i></b>] or <b><i><FONT COLOR="DarkBlue">he overbore, overpowered, subdued,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">oppressed, him:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> عليه ↓ استطال is also expl. as meaning <b><i><FONT COLOR="DarkBlue">he arrogated to himself excellence over him,</FONT></i></b> syn. تَفَضَّلَ; <b><i><FONT COLOR="DarkOliveGreen"> (K, TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and exalted himself above him:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and عَلَيْهِمْ ↓ استطالوا as meaning <b><i><FONT COLOR="DarkBlue">they slew of them more than they</FONT></i></b> [the latter] <b><i><FONT COLOR="DarkBlue">had slain</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of them</FONT></i></b> [the former]: <b><i><FONT COLOR="DarkOliveGreen"> (O:) </FONT></i></b> and فِى عِرْضِ النَّاسِ ↓ الاِسْتِطَالَةُ occurs in a trad. as meaning <b><i><FONT COLOR="DarkBlue">the contemning of men,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">exalting oneself above them,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">reviling them, vilifying them,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">detracting from their reputation.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> One says also تطاول بِمَا عِنْدَهُ <b><i><FONT COLOR="DarkBlue">He exalted,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">magnified,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">boasted, himself in,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he boasted of, what he possessed.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. فتح.) </FONT></i></b> And الفَحْلُ يَتَطَاوَلُ عَلَى إِبِلِهِ <b><i><FONT COLOR="DarkBlue">The stallion</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">overbears,</FONT></i></b> or] <b><i><FONT COLOR="DarkBlue">drives as he pleases, and repels the other stallions from, his she―camels.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> And تَطَاوَلَا <b><i><FONT COLOR="DarkBlue">They vied, competed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">contended for superiority, each with the other</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">in</FONT></i></b> الطُّول i. e. <b><i><FONT COLOR="DarkBlue">tallness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in</FONT></i></b> الطَّوْل i. e. <b><i><FONT COLOR="DarkBlue">beneficence,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">excel―lence,</FONT></i></b> &amp;c.: see 3]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
تطاوى	تَطَاْوَىَ [This verb, said of several agents, <b><i><FONT COLOR="DarkOliveGreen"> (i. e., app. تَطَاوَوْا said of several persons, or تَطَاوَتْ said of several things,) </FONT></i></b> accord. to Freytag on the authority of the Deewán of the Hudhalees signifies <b><i><FONT COLOR="DarkBlue">They mutually folded together.</FONT></i></b>]
تطايح	تطايح <b><i><FONT COLOR="DarkBlue">It became scattered,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dispersed;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it flew away</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">about;</FONT></i></b> syn. تَطَايَرَ. <b><i><FONT COLOR="DarkOliveGreen"> (Ham p. 615.) </FONT></i></b>
تطاير	تطاير <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It became scattered,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dispersed;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">flew away</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">about; went away; became reduced to fragments;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> as also ↓ استطار , <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> and ↓ طَارَ . <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It became long,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tall;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> as also ↓ طَارَ , <b><i><FONT COLOR="DarkOliveGreen"> (Sgh, K,) </FONT></i></b> which is said of hair, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> as is also the former, <b><i><FONT COLOR="DarkOliveGreen"> (S, TA,) </FONT></i></b> and of a camel's hump. <b><i><FONT COLOR="DarkOliveGreen"> (Sgh, TA.) </FONT></i></b> It is said in a trad., خُذْ مَا تَطَايَرَ مِنْ شَعَرِكَ <b><i><FONT COLOR="DarkOliveGreen"> (S, TA) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">Clip thou</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">what has become long and dishevelled</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">of thy hair</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> تطاير السَّحَابُ فِى السَّمَآءِ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The clouds became spread throughout the sky.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> [See also 10.]
تطاير الشرر أخول أخول	تَطَايَرَ الشَّرَرُ أَخْوَلَ أَخْوَلَ <b><i><FONT COLOR="DarkBlue">The sparks flew about scattered;</FONT></i></b> meaning the sparks that fly about from hot iron when it is beaten; as in a verse of Dábi [El―Burjumee] cited in art. سقط: see 3 in that art. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> And ذَهَبُو أَخْوَلَ أَخْوَلَ <b><i><FONT COLOR="DarkBlue">They went away scattered,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">one after another, like as sparks are scattered from iron: </FONT></i></b> or, as some say, الأَخْوَلُ itself means <b><i><FONT COLOR="DarkBlue">sparks: </FONT></i></b><b><i><FONT COLOR="DarkOliveGreen"> (JK:) </FONT></i></b> [but here,] اخول اخول are two nouns made into one, and indecl., with fet―h for the termination: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> Sb says that they may be like شَغَرَ بَغَرَ, or like يَوْمَ يَوْمَ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> هُوَ أَخْوَلُ مِنْ فُلَانٍ <b><i><FONT COLOR="DarkBlue">He is prouder than such a one.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Suh, TA.) </FONT></i></b> [See also أَخْيَلُ, in art. خيل.]
تطبب	تطبّب <b><i><FONT COLOR="DarkBlue">He applied himself to the science of physic:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">he applied himself to the science of physic but did not know it well:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (see the part. n., below:) </FONT></i></b>] or <b><i><FONT COLOR="DarkBlue">he practised physic:</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">he professed physic.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (KL.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And تطبّب لَهُ <b><i><FONT COLOR="DarkBlue">He inquired of</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">consulted</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">the physicians for him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
تطبخ	تطبّخ <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">ate</FONT></i></b> طِبِّيخ [or <b><i><FONT COLOR="DarkBlue">melons,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">water―melons;</FONT></i></b> as also تبطّخ]. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b>
تطبطب	تَطَبْطَبَ : see the next preceding paragraph.
تطبع	تطبّع <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He affected what was not in his natural disposition.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Har p. 236.) </FONT></i></b> You say, تطبّع بِطِبَاعِهِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He affected,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">feigned, his</FONT></i></b> [i. e. another's] <b><i><FONT COLOR="DarkBlue">natural dispositions.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, K, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a vessel) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">became full</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">filled:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K:) </FONT></i></b> quasi―pass. of طبّعهُ. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> And تطبّع بِالمَآءِ <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a river, or rivulet,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">overflowed its sides with the water, and poured it forth abundantly.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> See also 1, last quarter.
تطبق	تطبّق : see 7. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> تطبّق عَلَيْهِ: see 4. [Hence,] one says, لَوْ تَطَبَّقَتِ السَّمَآءُ عَلَى الأَرْضِ مَا فَعَلْتُ كَذَا [<b><i><FONT COLOR="DarkBlue">If the heaven became as a cover upon the earth, I would not do such a thing</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S, O.) </FONT></i></b>
تطرب	تَطَرَّبَ see the next preceding paragraph, in two places.
تطرثث	تَطَرْثَثَ <b><i><FONT COLOR="DarkBlue">He gathered,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">collected, the species of plants called</FONT></i></b> طُرْثُوث. <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K.) </FONT></i></b>
تطرح	تطرّح <b><i><FONT COLOR="DarkBlue">He attired himself with a</FONT></i></b> طَرْحَة: a post―classical word.]
تطرز	تطرّز <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a garment, or a piece of cloth,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was embroidered,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">variegated,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">figured.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See also 1.
تطرس	تطّرس <b><i><FONT COLOR="DarkBlue">He ate not, nor drank, aught save what was good;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA;) </FONT></i></b> like تنطّس: so says IF. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> تطرّس عَنْهُ <b><i><FONT COLOR="DarkBlue">He shunned it; kept aloof,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">preserved himself, from it;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Sgh, K, TA;) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">held himself above the commission of it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Sgh, TA.) </FONT></i></b>
تطرش	تطرّش <b><i><FONT COLOR="DarkBlue">He stood and sat;</FONT></i></b> said of one who is convalescent: <b><i><FONT COLOR="DarkOliveGreen"> (O:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he became convalescent, and nearly recovered, and arose and walked;</FONT></i></b> syn. اِبْرَغَشَّ. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> تطرّش بِالبَهْمِ <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> اِخْتَلَفَ بِهَا [i. e. <b><i><FONT COLOR="DarkBlue">He went to and fro, repeatedly, with the young lambs</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">kids:</FONT></i></b> strangely expl. in the TK as said of a camel, and as meaning <b><i><FONT COLOR="DarkBlue">he became mixed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">confounded, among the beasts</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (O, K.) </FONT></i></b>
تطرف	تطرّف [as quasi―pass. of 2 signifies <b><i><FONT COLOR="DarkBlue">It became pointed, tapering,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">slender at the extremity:</FONT></i></b> see ذُبَابُ السَّيْفِ in art. ذب]. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [And] <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> صَارَ طَرَفًا [<b><i><FONT COLOR="DarkBlue">It became an extremity,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a side;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">at,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in, an extremity</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a side</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> كَانَ لَا يَتَطَرَّفُ مِنَ البَوْلِ, in a trad. respecting the punishment of the grave, means <b><i><FONT COLOR="DarkBlue">He used. not to go far aside from urine.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L, TA. *) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> تطرّفت said of a she―camel: see 1, near the end. <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> Said of the sun, <b><i><FONT COLOR="DarkBlue">It became near to setting.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> تطرّف عَلَى القَوْمِ <b><i><FONT COLOR="DarkBlue">He made a sudden,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an unexpected, attack upon the territory,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dwellings, of the people.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> تطرّف الشَّىْءَ <b><i><FONT COLOR="DarkBlue">He took from the side of the thing:</FONT></i></b> [and] <b><i><FONT COLOR="DarkBlue">he took the side of it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (MA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also 2, last signification but one.
تطرق إلى كذا	تطرّق إِلَى كَذَا <b><i><FONT COLOR="DarkBlue">He found a way to such a thing:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (MA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he sought to gain access to such a thing.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Er―Rághib, TA.) </FONT></i></b>
تطريدة	تَطْرِيدَةٌ : see طَرَّادٌ.
تطعم	تَطَعَّمَ see 1, in three places: and see also an ex. voce ضَارٍ, in art. ضرو and ضرى.
تطغم	تطغّم [in Freytag's Lex. تَطَاغَمَ] <b><i><FONT COLOR="DarkBlue">He feigned ignorance</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA) </FONT></i></b> عِلَيْهِ [<b><i><FONT COLOR="DarkBlue">to him</FONT></i></b>]; <b><i><FONT COLOR="DarkBlue">as though he did as do the</FONT></i></b> طَغَام. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
تطفل	تطفّل <b><i><FONT COLOR="DarkBlue">He was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, an intruder at feasts, uninvited;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K;) </FONT></i></b> as also ↓ طفّل , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> inf. n. تَطْفِيلٌ: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he imitated Tufeyl:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Har p. 179: [see طُفَيْلِىٌّ:]) </FONT></i></b> and عَلَيْهِ ↓ طفّل and تطفّل عليه <b><i><FONT COLOR="DarkBlue">he intruded upon him at a feast, uninvited.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> It is of the speech of the people of El―' Irák. <b><i><FONT COLOR="DarkOliveGreen"> (Lth, Msb.) </FONT></i></b>
تطلبه	تطلّبهُ <b><i><FONT COLOR="DarkBlue">He sought it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">demanded it, repeatedly,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">time after time:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">he made repeated,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">successive, endeavours to obtain it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to attain it: he prosecuted a search after it:</FONT></i></b>] or <b><i><FONT COLOR="DarkBlue">he sought it diligently, studiously, sedulously,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">earnestly;</FONT></i></b> syn. اِبْتَغَاهُ: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he sought, desired,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">endeavoured, leisurely, to find it and to get</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">take it;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, TA;) </FONT></i></b> and <b><i><FONT COLOR="DarkOliveGreen"> (TA) </FONT></i></b> so ↓ طلّبهُ , inf. n. تَطْلِيبٌ; <b><i><FONT COLOR="DarkOliveGreen"> (K, TA;) </FONT></i></b> and ↓ طَلَبَهُ ; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">from</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">various</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">places.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also 1, first sentence.
تطلس	تطلّس <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a writing) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">became obliterated,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">effaced.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> [See also 7.] <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> تطلّس بِطَيْلَسَانٍ, and ↓ تَطَيْلَسَ , <b><i><FONT COLOR="DarkBlue">He clad,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">attired, himself with a</FONT></i></b> طَيْلَسَان. <b><i><FONT COLOR="DarkOliveGreen"> (M, TA.) </FONT></i></b> [The former verb is used by El―Hemedhánee transitively, as meaning, <b><i><FONT COLOR="DarkBlue">He put on,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">made use of,</FONT></i></b> a napkin <b><i><FONT COLOR="DarkBlue">as a</FONT></i></b> طيلسان: <b><i><FONT COLOR="DarkOliveGreen"> (see De Sacy's Chrest. Arabe, sec. ed., vol. iii., p. 90 of the Arabic text:) </FONT></i></b> but perhaps this usage is only post―classical.]
تطلع	تطلّع <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It became full</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">to the top,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">so as to overflow</FONT></i></b>]; said of a measure for corn or the like. <b><i><FONT COLOR="DarkOliveGreen"> (O, K, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also 1, former half. <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He was proud,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">self―conceited,</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">lofty,</FONT></i></b>] or <b><i><FONT COLOR="DarkBlue">was quick, with an affected inclining of his body from side to side,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (زَافَ,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in his gait:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O:) </FONT></i></b> or so تطلّع فِى مِشْيَتِهِ: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> app. syn. with تَتَلَّعَ, meaning <b><i><FONT COLOR="DarkBlue">he advanced his neck, and raised his head.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> And <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He raised his eyes, looking</FONT></i></b> [for a thing, or towards a thing]. <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> You say, تطلّع إِلَى وُرُودِهِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He raised his eyes, looking for its,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">his arrival.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> And تَطَلَّعْتُ إِلَى وُرُودِ كِتَابِكَ <b><i><FONT COLOR="DarkOliveGreen"> (S, O, TA) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">I raised my eyes, looking,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">I looked continually,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (PS,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">for the arrival of thy letter:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA, PS:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> اِنْتَظَرْتُ [agreeably with what here follows, and with an explanation of the inf. n. in the KL]. <b><i><FONT COLOR="DarkOliveGreen"> (PS.) </FONT></i></b> And تطلّع إِلَى لِقَائِهِ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He looked for the meeting him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (MA.) </FONT></i></b> And [hence] one says, عَافَى ا للّٰهُ رَجُلًا لَمْ يَتَطَلَّعْ فِى فَمِكَ, meaning <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">May God preserve</FONT></i></b> from disease, or harm, <b><i><FONT COLOR="DarkBlue">a man</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">who has not sought to find some slip,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fault, in thy speech:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, K, TA:) </FONT></i></b> mentioned by AZ, <b><i><FONT COLOR="DarkOliveGreen"> (O, TA,) </FONT></i></b> and by Z. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [Hence likewise,] التَّطَلُّعُ signifies also الإِشْرَافُ [as meaning <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The being eager,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">vehemently eager,</FONT></i></b> agreeably with what here follows]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And التَّطَلُّعُ إِلَى الشَّىْءِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The inclining</FONT></i></b> of the soul <b><i><FONT COLOR="DarkBlue">to the love of the thing,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">the desiring it so that the man perishes.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And تَطَلُّعُ النَّفْسِ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The desiring,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">yearning,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">longing, of the soul.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [See an ex. in a verse cited in the first paragraph of art. صبر.] <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> تطلّعهُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He looked at him with a look of love</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of hatred.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He overcame him,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">overtook him;</FONT></i></b> namely, a man. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> See also 6. <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> And see 8.
تطلق	تطلّق , said of a gazelle, <b><i><FONT COLOR="DarkBlue">He went along,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O, Msb, K,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">bounded in his running,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ran briskly in one direction,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (اِسْتَنَّ فِى عَدْوِهِ,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and went along,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">not pausing nor waiting for anything;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O, Msb, K, TA;) </FONT></i></b> as also ↓ استطلق . <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And تطلّقت الخَيْلُ <b><i><FONT COLOR="DarkBlue">The horses went</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">ran</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">a heat without restraining themselves, to the goal.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And, said of a horse, <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He staled after running.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AO, O, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> Said of the face: see 1, latter half.
تطلى	تطلّى : see 8. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also, <b><i><FONT COLOR="DarkOliveGreen"> (said of a man, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He kept to diversion, sport,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">play, and mirth.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b>
تطمس	تَطَمَّسَ see 1, first sentence.
تطمع فى المرأة	تطمّع فِى المَرْأَةِ [<b><i><FONT COLOR="DarkBlue">He became excited to feel an eager desire for the woman;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to lust after her</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. خضع.) </FONT></i></b>
تطميع	تَطْمِيعٌ inf. n. of 2. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence,] تَطْمِيعُ القَطْرِ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The first of rain, when it begins, and little thereof comes:</FONT></i></b> so called because it causes to covet more. <b><i><FONT COLOR="DarkOliveGreen"> (IAar, TA.) </FONT></i></b>
تطهر	تطهّر , inf. n. تَطَهُّرٌ, is sometimes changed into اِطَّهَّرَ, inf. n. اِطَّهُّرٌ, the ت being incorporated into the ط, and this requiring a conjunctive ا, <b><i><FONT COLOR="DarkOliveGreen"> (Sgh, K,) </FONT></i></b> in order that the word may not begin with a quiescent letter: <b><i><FONT COLOR="DarkOliveGreen"> (Sgh:) </FONT></i></b> and طَهُورٌ is also an inf. n. [or rather a quasi―inf. n.] <b><i><FONT COLOR="DarkOliveGreen"> (Sb, K) </FONT></i></b> of تَطَهَّرَ, <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, TA,) </FONT></i></b> like as وَضُوْءٌ is [said to be] of تَوَضَّأَ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> The meaning is, [<b><i><FONT COLOR="DarkBlue">He became cleansed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">purified:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he cleansed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">purified, himself:</FONT></i></b> and] <b><i><FONT COLOR="DarkBlue">he washed himself.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b> You say, تطهّر بِالمَآءِ [<b><i><FONT COLOR="DarkBlue">He cleansed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">purified,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">washed, himself with water</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he performed the ablution termed</FONT></i></b> الوُضُوْء: and <b><i><FONT COLOR="DarkBlue">that termed</FONT></i></b> الاِسْتِنْجَآء; <b><i><FONT COLOR="DarkOliveGreen"> (A;) </FONT></i></b> as also تطهّر alone, as used in the Kur ix. 109: <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, TA:) </FONT></i></b> and the same verb, alone, is expl. as signifying <b><i><FONT COLOR="DarkBlue">he made use of water,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">what supplied its place;</FONT></i></b> thus used in the Kur v. 9. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> In the Kur vii. 80 and xxvii. 57, the verb is used derisively. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> You say also, تطهّرت, <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb, K,) </FONT></i></b> and اِطَّهَّرَتْ, <b><i><FONT COLOR="DarkOliveGreen"> (Mgh,) </FONT></i></b> meaning, <b><i><FONT COLOR="DarkBlue">She cleansed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">purified, herself by washing, from</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">the pollution of</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">the menstrual discharge,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">&amp;c.</FONT></i></b>; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> as also ↓ طَهَرَتْ and طَهُرَتْ; <b><i><FONT COLOR="DarkOliveGreen"> (Msb, * K;) </FONT></i></b> agreeably with what is said in the B, that طَهَرَ and طَهُرَ and اطّهّر and تطهّر have the same signification: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or تطهّرت and اطّهّرت have this signification; but the unaugmented verb has the signification first assigned to it, or “ her discharge of blood stopped: ” <b><i><FONT COLOR="DarkOliveGreen"> (Abu―l―'Abbás, IAar:) </FONT></i></b> in the Kur ii. 222, some read حَتَّى يَطْهُرْنَ; and others, حَتَّى يَطَّهَّرْنَ: but the latter reading is the preferable, on account of the difference between the two forms of the verb, just mentioned: <b><i><FONT COLOR="DarkOliveGreen"> (Abu―l―'Abbás:) </FONT></i></b> or the law which allows not the touching a woman until she has performed the ablution mentioned above shows the two forms of the verb to be the same in signification. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He removed himself far from unclean things,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">impurities.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, K. *) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He refrained from sin,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and from what was not good:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he removed himself far from low,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ignoble, habits:</FONT></i></b> and in this sense, accord. to some, it is used in the Kur vii. 80 and xxvii. 57. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And تطهّر مِنَ الإِثْمِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He removed himself far from sin.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b>
تطواف	تِطْوَافٌ , <b><i><FONT COLOR="DarkOliveGreen"> (JM, TA,) </FONT></i></b> with kesr, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> [and app. تَطْوَافٌ also, as it is sometimes written,] for ذُو تطوافٍ, <b><i><FONT COLOR="DarkOliveGreen"> (JM,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A garment in which one goes round,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">curcuits,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JM, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">the House</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">of God,</FONT></i></b> i. e. <b><i><FONT COLOR="DarkBlue">the Kaabeh</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (JM.) </FONT></i></b>
تطوح	تطوّح : see 1, in four places. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also [<b><i><FONT COLOR="DarkBlue">He lost his way,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">was made to lose his way, and</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">he cast himself hither and thither</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K) </FONT></i></b> فِى البِلَادِ <b><i><FONT COLOR="DarkBlue">in the countries.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">He,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, went and came,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">moved to and fro, in the air:</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">he moved to and fro</FONT></i></b> in sleep, upon the back of a camel. <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b>
تطود	تَطَوَّدَ see 2.
تطوست	تَطَوَّسَتْ <b><i><FONT COLOR="DarkBlue">She</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a woman, A, K, or a girl, M) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">adorned herself:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, A, Sgh, K:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">as though she made herself like a</FONT></i></b> طَاؤُوس, or <b><i><FONT COLOR="DarkBlue">peacock.</FONT></i></b>] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> تطوّس <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a pigeon) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">shook,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ruffled, his feathers:</FONT></i></b> you say, الحَمَامُ يَكْسَحُ بِذَنَبِهِ حَوْلَ الحَمَامَةِ وَيَتَطَوَّسُ لَهَا <b><i><FONT COLOR="DarkBlue">The male pigeon sweeps with his tail around the female pigeon, and shakes,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ruffles, his feathers to her.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b>
تطوع للشىء	تطوّع لِلشَّىْءِ and تطوّعهُ <b><i><FONT COLOR="DarkBlue">He desired the thing;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sought it;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sought it by artful,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">skilful, management:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he constrained himself to do it:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he took it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">imposed it, upon himself submissively.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> You say, تَطَوَّعْ لِهٰذَا الأَمْرِ حَتَّى تَسْتَطِيعَهُ, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> and ↓ تَطَاوَعْ , <b><i><FONT COLOR="DarkOliveGreen"> (S, K, *) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Constrain thyself to acquire ability to perform this affair until thou shalt be able to perform it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> And تطوّع بِالشَّىْءِ <b><i><FONT COLOR="DarkBlue">He did the thing without its being incumbent,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">obligatory, on him;</FONT></i></b> syn. تَبَرَّعَ بِهِ. <b><i><FONT COLOR="DarkOliveGreen"> (S, O, * Msb.) </FONT></i></b> مَنْ تَطَوَّعَ خَيْرًا, in the Kur ii. 153 [and 180], means <b><i><FONT COLOR="DarkBlue">Whoso does good that is not obligatory on him:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Jel:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">does good in obedience,</FONT></i></b> whether obligatory or supererogatory: or <b><i><FONT COLOR="DarkBlue">does good beyond what is obligatory on him:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Bd:) </FONT></i></b> خَيْرًا being for بِخَيْرٍ: <b><i><FONT COLOR="DarkOliveGreen"> (Bd, * Jel:) </FONT></i></b> or it is an epithet qualifying an inf. n. suppressed: or the verb is made trans. as implying the meaning of أَتَى or فَعَلَى: <b><i><FONT COLOR="DarkOliveGreen"> (Bd:) </FONT></i></b> and the Koofees, except 'Ásim, read يَطَّوَّعْ, for يَتَطَوَّعْ. <b><i><FONT COLOR="DarkOliveGreen"> (Az, * O, TA. *) </FONT></i></b> [Hence,] طَلَاةُ التَّطَوُّعِ <b><i><FONT COLOR="DarkBlue">The supererogatory prayer;</FONT></i></b> syn. النَّافِلَةُ. <b><i><FONT COLOR="DarkOliveGreen"> (O, K.) </FONT></i></b> And Az says that تَطَوُّعٌ signifies <b><i><FONT COLOR="DarkBlue">A thing that one does spontaneously, not made obligatory on him by an ordinance of God;</FONT></i></b> as though it were made a subst. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
تطوف	تطوّف and اِطَّوَّفَ : see 1, first sentence.
تطوق	تطوّق <b><i><FONT COLOR="DarkBlue">He put on,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">attired himself with, a</FONT></i></b> طَوْق [or <b><i><FONT COLOR="DarkBlue">neck―ring</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence, تطوّقهُ, and تطوّق بِهِ, <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He had it put upon him,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">he bore it,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">he took it upon himself, like the</FONT></i></b> طَوْق <b><i><FONT COLOR="DarkBlue">upon the neck:</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">he had it imposed upon him,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">he imposed it upon himself, as a thing that was difficult, troublesome,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">inconvenient</FONT></i></b>]. See 2. [See also Har p. 310. And see 5 in art. قلد.] <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And تطوّقت الحَيَّةُ عَلَى عُنُقِهِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The serpent became like the</FONT></i></b> طَوْق <b><i><FONT COLOR="DarkBlue">upon his neck;</FONT></i></b> as also ↓ طوّقت . <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
تطول	تَطَوَّلَ see 2, last sentence: <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> and see also 1, last two sentences.
تطول	تِطْوَلٌ : see طِوَلٌ, first sentence.
تطوى	تطوّى [<b><i><FONT COLOR="DarkBlue">It became folded with several,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">many, foldings;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">wound,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">coiled;</FONT></i></b>] quasi―pass. of 2. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> You say, تَطَوَّتِ الحَيَّةُ <b><i><FONT COLOR="DarkBlue">The serpent wound,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">coiled, itself.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b> And Sb mentions the phrase ↓ تَطَوَّى ا نْطِوَآءً ; citing, as an ex., وَقَدْ تَطَوَّيْتُ ا نْطِوَآءَ الحَضْبَهْ [<b><i><FONT COLOR="DarkBlue">And I had writhed with the winding of the</FONT></i></b> حضبة], meaning [by this last word] a species of serpent, or the bow―string. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
تطويع	تَطْوِيعٌ [primarily] signifies The <b><i><FONT COLOR="DarkBlue">making obedient;</FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">causing to obey.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (KL.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> فَطَوَّعَتْ لَهُ نَفْسُهُ قَتْلَ أَخِيهِ, <b><i><FONT COLOR="DarkOliveGreen"> (S, O, Msb, * K, *) </FONT></i></b> in the Kur [v. 33], means <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">And his soul,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">mind, facilitated to him</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">the slaying of his brother</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (Akh, S, O, Msb, TA;) </FONT></i></b> like طَوَّقَتْهُ; <b><i><FONT COLOR="DarkOliveGreen"> (Akh, S, O, TA;) </FONT></i></b> and like ↓ طَاوَعَتْهُ , [which is one of the explanations in the O and K, and] which means the same; <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> and accord. to this explanation it is tropical: Mbr says that it is an instance of فَعَّلَتْ from الطَّوْعُ; and ↓ طَاعَتْ and طَوَّعَتْ are said to signify alike: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or the meaning is, <b><i><FONT COLOR="DarkBlue">aided him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">assisted him;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Fr, O, K;) </FONT></i></b> accord. to which explanation, and that of Mbr, فِى is said by Az to be suppressed; the meaning being, فِى قَتْلِ أَخِيهِ; or لِقَتْلِ أَخِيهِ; and he prefers the explanation of Akh: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or the meaning is, <b><i><FONT COLOR="DarkOliveGreen"> (O, K,) </FONT></i></b> accord. to Mujáhid, <b><i><FONT COLOR="DarkOliveGreen"> (O,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">encouraged him,</FONT></i></b> and <b><i><FONT COLOR="DarkOliveGreen"> (O, K) </FONT></i></b> A 'Obeyd says that by this Mujáhid meant <b><i><FONT COLOR="DarkOliveGreen"> (TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">aided him, and complied with his wish.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, K, TA,) </FONT></i></b>
تطيب	تطيّب [quasi―pass. of 2, as such signifying <b><i><FONT COLOR="DarkBlue">It became,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">was made</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rendered, good,</FONT></i></b> <b><i><FONT COLOR="DarkBlue">pleasant,</FONT></i></b> &amp;c.: and] <b><i><FONT COLOR="DarkBlue">he perfumed himself,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">made himself fragrant,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, Msb, TA,) </FONT></i></b> بِالطِّيبِ [<b><i><FONT COLOR="DarkBlue">with perfume</FONT></i></b>], <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> or بِالشِّىْءِ [<b><i><FONT COLOR="DarkBlue">with the thing</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
تطيح	تطيّح , syn. with تطوّح: see 1 in art. طوح.
تطيخ	تَطَيَّخَ see 1, first sentence.
تطير منه	تطيّر مِنْهُ , <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Msb, K,) </FONT></i></b> and بِهِ, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> sometimes changed to اِطَّيَّرَ, <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Msb,) </FONT></i></b> as in the Kur xxvii. 48, the ت being incorporated into the ط, and this requiring a conjunctive ا that the word may begin with it [and not with a quiescent letter], <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> inf. n. [or rather quasi―inf. n.] طِيَرَةٌ, the only instance of the kind except خِيَرَةٌ, which is the same in relation to تَخَيَّرَ, <b><i><FONT COLOR="DarkOliveGreen"> (IAth,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He augured evil from it; regarded it as an evil omen.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K.) </FONT></i></b> The Arabs, when they desired to set about an affair, passed by the places where birds lay upon the ground, and roused them, in order to learn thence whether they should proceed or refrain: but the law forbade this. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> They augured evil from the croaking of the crow, and from the birds' going towards the left; and in like manner, from the motions of gazelles. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> تَفَآءَلَ signifies the contr. of تطيّر. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
تطيف	تَطَيَّفَ see 2, in two places.
تطيلس	تَطَيْلَسَ : see 5.
تطيليق	تُطَيْلِيقٌ dim. of اِسْتِطْلَاقٌ. <b><i><FONT COLOR="DarkOliveGreen"> (S, O.) </FONT></i></b> See 10.
تطين	تطيّن <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">became defiled,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">besmeared, with</FONT></i></b> طِين [i. e. <b><i><FONT COLOR="DarkBlue">clay, earth,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">mud</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b>
تظارف	تَظَاْرَفَ see the next preceding paragraph.
تظافروا عليه	تظافروا عَلَيْهِ and تضافروا and تظاهروا all signify the same; so says Ibn―Buzurj; <b><i><FONT COLOR="DarkOliveGreen"> (T, TA;) </FONT></i></b> explaining the meaning to be, <b><i><FONT COLOR="DarkBlue">They leagued together, and aided one another, against him;</FONT></i></b> i. e. عَلَى فُلَانٍ [<b><i><FONT COLOR="DarkBlue">against such a one</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. ضفر:) </FONT></i></b> the first of these has been said to be incorrect; but it is mentioned also by Sgh, as syn. with the third; and by Ibn―Málik, among words that are with ض and with ظ. <b><i><FONT COLOR="DarkOliveGreen"> (TA in the present art.) </FONT></i></b>
تظالم القوم	تظالم القَوْمُ <b><i><FONT COLOR="DarkOliveGreen"> (S, M, Msb) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The people,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">company of men, treated,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">used, one another wrongfully, unjustly, injuriously,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tyrannically</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ظَلَمَ بَعْضُهُمْ بَعْضًا) </FONT></i></b>. <b><i><FONT COLOR="DarkOliveGreen"> (M, Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And [hence] تَظَالَمَتِ المِعْزَى <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The goats smote one another with their horns</FONT></i></b> by reason of their being fat and having abundance of herbage. <b><i><FONT COLOR="DarkOliveGreen"> (IAar, M, TA.) </FONT></i></b> One says, وَجَدْنَا أَرْضًا تَظَالَمَ مِعْزَاهَا <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">We found a land whereof the goats smote one another with their horns</FONT></i></b> by reason of satiety and liveliness. <b><i><FONT COLOR="DarkOliveGreen"> (T, TA.) </FONT></i></b>
تظاهر	تَظَاْهَرَ see 1, first sentence: <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> and see also 4, first sentence. <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> تظاهروا <b><i><FONT COLOR="DarkBlue">They aided,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">assisted, one another.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O, * K.) </FONT></i></b> And تظاهروا عَلَى فُلَانٍ <b><i><FONT COLOR="DarkBlue">They leagued together, and aided one another, against such a one.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ibn―Buzurj, TA in art. ضفر.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">They regarded,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">treated, one another with enmity,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hostility;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">severed themselves, one from another:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K:) </FONT></i></b> as though they turned their backs, one upon another: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or, because they who do so turn their backs, one upon another. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> Thus the verb has two contr. meanings. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> تظاهر مِنِ ا مْرَأَتِهِ and اِظَّاهَرَ: see 3, latter half, in three places.
تظبى	تظبّى , if used, means <b><i><FONT COLOR="DarkBlue">He acted like the</FONT></i></b> ظَبْى, or <b><i><FONT COLOR="DarkBlue">gazelle;</FONT></i></b> being similar to تَذَأَّبَ and تَنَمَّرَ &amp;c.: its part. n. is mentioned in the first paragraph of art. ربض.]
تظرف	تظرّف <b><i><FONT COLOR="DarkBlue">He affected</FONT></i></b> ظَرْف; <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K;) </FONT></i></b> as also ↓ تظارف . <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> One says, فُلَانٌ يَتَظَرَّفُ وَلَيْسَ بِظَرِيفٍ [<b><i><FONT COLOR="DarkBlue">Such a one affects</FONT></i></b> ظَرْف <b><i><FONT COLOR="DarkBlue">and he is not</FONT></i></b> ظَرِيف]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
تظل3	تَظَلَّ3َ see the next paragraph. It is also pronounced تَظَلَّى: <b><i><FONT COLOR="DarkOliveGreen"> (IAar, T:) </FONT></i></b> and signifies <b><i><FONT COLOR="DarkBlue">He kept to shady places, and to ease,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">repose:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, T and K in art. ظلى:) </FONT></i></b> it is like تَظَنَّيْتُ from الظَّنُّ. <b><i><FONT COLOR="DarkOliveGreen"> (T in that art.) </FONT></i></b>
تظلع	تَظَلَّعَ In the following saying of a poet, وَمَا ذَاكَ مِنْ جُرْمٍ أَتَيْتُهُمُ بِهِ وَلَا حَسَدٍ مِنِّى لَهُمْ يَتَظَلَّعُ ISd thinks the meaning to be, [<b><i><FONT COLOR="DarkBlue">And that was not a crime,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an offence, that I committed against them, nor envy on my part</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">arising in their minds, and occurring hastily to their understandings.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
تظلل	تظلّل <b><i><FONT COLOR="DarkBlue">It went away:</FONT></i></b> so in the saying, تضلّل المَآءُ مِنْ تَحْتِ الحَجَرِ [<b><i><FONT COLOR="DarkBlue">The water went away from beneath the stone</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (O, TA.) </FONT></i></b>
تظلم	تَظَلَّمَ تظلّم مِنْهُ <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, K, [but in some copies of the S, منه is omitted,]) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He complained of his</FONT></i></b> ظُلْم [or <b><i><FONT COLOR="DarkBlue">wrongdoing,</FONT></i></b> &amp;c.], <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K,) </FONT></i></b> إِلَى الحَاكِمِ [<b><i><FONT COLOR="DarkBlue">to the judge</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (T:) </FONT></i></b> in some copies of the S, تُظُلِّمَ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And تظلّم signifies also <b><i><FONT COLOR="DarkBlue">He transferred the responsibility for the</FONT></i></b> ظُلْم [or <b><i><FONT COLOR="DarkBlue">wrongdoing,</FONT></i></b> &amp;c.,] <b><i><FONT COLOR="DarkBlue">upon himself,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> accord. to IAar, who has cited as an ex., كَانَتْ إِذَا غَضِبَتْ عَلَىَّ تَظَلَّمَتْ [as though meaning <b><i><FONT COLOR="DarkBlue">She used, when she was angry with me, to transfer the responsibility for the wrongdoing upon herself;</FONT></i></b> which may mean that she finally confessed the wrongdoing to be hers]; but [ISd says] I know not how that is: the تَظَلُّم in this case is only the complaining of الظُّلْم; for when she was angry with him, it was not allowable [to say] that she attributed the ظُلْم to herself. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> See also 1, former half, in two places.
تظلى	تظلّى : see 5 in art. ظل. ظمأ
تظمأ	تظمّأ <b><i><FONT COLOR="DarkBlue">He constrained himself to endure with patience a state of thirst.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b>
تظنى	تظنّى ; originally تَظَنَّنَ: see the latter, in art. ظن. ظهر
تظهر	تظهّر and اِظَّهَّرَ : see 3, latter half, in three places.
تعاتب	تَعَاْتَبَ see 3. One says, يَتَعَاتَبُونَ بِهَا ↓ بَيْنَهُمْ أُعْتُوبَةٌ [<b><i><FONT COLOR="DarkBlue">Between them is speech with which they reprove, blame,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">censure, one another</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> And إِذَا تَعَاتَبُوا أَصْلَحَ مَا بَيْنَهُمُ العِتَابُ [<b><i><FONT COLOR="DarkBlue">When they reprove one another in a friendly manner, the reproof rectifies,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sets right, what is</FONT></i></b> amiss <b><i><FONT COLOR="DarkBlue">between them</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b>
تعاجيب	تَعَاجِيبُ , a pl. without a sing.: see عَجِيبَةٌ.
تعاد	تَعَادٍ <b><i><FONT COLOR="DarkBlue">Uneven places,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">dissimilar in their several parts:</FONT></i></b> occurring in this sense in a trad. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> As mentions the saying نِمْتُ عَلَى ↓ مَكَانٍ مُتَعَادٍ , meaning [<b><i><FONT COLOR="DarkBlue">I slept upon</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">a place dissimilar in its several parts; uneven:</FONT></i></b> and هٰذِهِ ↓ أَرْضٌ مُتَعَادِيَةٌ <b><i><FONT COLOR="DarkBlue">This is land having in it burrows, and</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">trenches,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">channels, such as are termed</FONT></i></b>] لَخَاقِيق. <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b>
تعادل	تَعَادُلٌ The <b><i><FONT COLOR="DarkBlue">being,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">becoming, equal.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> You say, تَعَادَلَا [<b><i><FONT COLOR="DarkBlue">They two became equal</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (M and K voce تَبَاوَآ, q. v., in art. بوأ.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Also The <b><i><FONT COLOR="DarkBlue">being,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">becoming, intermediate in quality.</FONT></i></b>]
تعادوا	تعادّوا <b><i><FONT COLOR="DarkBlue">They shared, one with another,</FONT></i></b> in a thing. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> See also 5. [And see 3.]
تعادى القوم	تعادى القَوْمُ <b><i><FONT COLOR="DarkBlue">The people,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">party, became affected,</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">infected,</FONT></i></b>] or <b><i><FONT COLOR="DarkBlue">smitten,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">one with the disease of another,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">one with the like of the disease of another:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">died, one after another,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in one month,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">in one year.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And تعادت الإِبِلُ <b><i><FONT COLOR="DarkBlue">The camels died in great numbers.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And تعادى القَوْمُ عَلَىَّ بِنَصْرِهِمْ <b><i><FONT COLOR="DarkBlue">The people,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">party, came upon me consecutively with their aid,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">assistance.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> One says also, تعادى القَوْمُ <b><i><FONT COLOR="DarkOliveGreen"> (S, K) </FONT></i></b> from العَدَاوَةُ <b><i><FONT COLOR="DarkOliveGreen"> (S) meaning <b><i><FONT COLOR="DarkBlue">The people,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">party, treated,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">regarded, one another with enmity,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hostility.</FONT></i></b> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> And تعادى مَا بَيْنَهُمْ <b><i><FONT COLOR="DarkOliveGreen"> (S, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The case,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">affair, that was between them became in a bad,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">corrupt, state,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">complicated, intricate,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">confused, so as to be a subject of disagreement,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">difference, between them.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> And تعادى المَكَانُ <b><i><FONT COLOR="DarkBlue">The place was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, dissimilar in its several parts;</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">uneven.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And [hence] one says, بِعُنُقِى وَجَعٌ مِنْ تَعَادِى الوِسَادِ مِنَ المَكَانِ المُتَعَادِى i. e. [<b><i><FONT COLOR="DarkBlue">In my neck is a pain from the unevenness of the pillow from</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">the uneven place.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> And تعادى <b><i><FONT COLOR="DarkBlue">He,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, distant, remote, far off,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">aloof,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, * K, * TA,) </FONT></i></b> عَنْهُ <b><i><FONT COLOR="DarkBlue">from him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> تعادوا <b><i><FONT COLOR="DarkBlue">They vied, competed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">contended for superiority, in going the pace termed</FONT></i></b> العَدْو [meaning <b><i><FONT COLOR="DarkBlue">in running</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b>
تعاذل	تَعَاْذَلَ [تعاذلوا <b><i><FONT COLOR="DarkBlue">They blamed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">censured, one another</FONT></i></b>]. See the last sentence in this art.
تعار	تعارّ <b><i><FONT COLOR="DarkBlue">He awoke from his sleep,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, O,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in the night, with a sound,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cry,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">speaking,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">talking:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he was sleepless, and turned over upon the bed, by night, speaking,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">talking,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and with a sound,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cry, and,</FONT></i></b> as some say, <b><i><FONT COLOR="DarkBlue">stretching.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> A'Obeyd says that some derive it [as Z does] from عِرَارٌ, signifying the “ crying ” of a male ostrich; but that he knows not whether it be so or not. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
تعارج	تعارج [<b><i><FONT COLOR="DarkBlue">He pretended to be lame;</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">he imitated the gait of a lame person.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
تعارضا	تعارضا <b><i><FONT COLOR="DarkBlue">They opposed each other.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ibn―Maaroof, in Golius. [The verb is very often used in this sense.]) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">They fought,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">combated, each other.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (MA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> <b><i><FONT COLOR="DarkBlue">They did each like as the other did; they imitated each other: they vied, competed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">contended, each with the other; they emulated,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rivalled, each other:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. برى:) </FONT></i></b> syn. تَبَارَيَا. <b><i><FONT COLOR="DarkOliveGreen"> (K in that art.) </FONT></i></b>
تعارفوا	تعارفوا <b><i><FONT COLOR="DarkBlue">They knew,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">were acquainted with, one another.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> تَفَاخَرُوا [i. e. <b><i><FONT COLOR="DarkBlue">They vied, competed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">contended for superiority, in glorying,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">boasting,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in glory,</FONT></i></b> &amp;c.; or simply <b><i><FONT COLOR="DarkBlue">they vied, one with another</FONT></i></b>]: it occurs in a trad., or, as some relate it, with ز; and both are expl. as having this meaning. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
تعارك	تَعَاْرَكَ see the next paragraph.
تعازفوا	تعازفوا <b><i><FONT COLOR="DarkBlue">They recited, one to another, poems of the metre termed</FONT></i></b> رَجَز, [which are usually chanted,] <b><i><FONT COLOR="DarkBlue">and satirized one another:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">they vied, competed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">contended for superiority, one with another, in glorying,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">boasting,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in glory,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">excellence.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
تعازل	تَعَاْزَلَ تعازلوا <b><i><FONT COLOR="DarkBlue">They went apart, away,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">aside; removed;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">separated themselves; each from other,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">one party from another.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b>
تعازوا	تَعَازَوْا <b><i><FONT COLOR="DarkBlue">They enjoined</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">exhorted</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">one another to be patient,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">enduring,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to have comely patience.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> [And hence, <b><i><FONT COLOR="DarkBlue">They consoled one another.</FONT></i></b>]
تعاسرا	تَعَاسَرَا [<b><i><FONT COLOR="DarkBlue">They were difficult,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hard, each with the other; they treated,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">behaved towards, each other with hardness, harshness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">illnature;</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">they disagreed, each with the other;</FONT></i></b> said of a buyer and seller, and of a husband and wife; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> تَعَاسُرٌ is the <b><i><FONT COLOR="DarkBlue">contr. of</FONT></i></b> تَيَاسُرٌ: <b><i><FONT COLOR="DarkOliveGreen"> (S, O:) </FONT></i></b> see Kur lxv. 6. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also 1, in two places.
تعاشروا	تَعَاشَرُوا <b><i><FONT COLOR="DarkBlue">They mixed; consorted;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">held social</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">familiar intercourse,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fellowship; one with another; conversed together;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became intimate, one with another;</FONT></i></b> syn. تَخَالَطُوا; <b><i><FONT COLOR="DarkOliveGreen"> (S, O, Msb, K;) </FONT></i></b> as also ↓ اعتشروا . <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
تعاشى	تعاشى <b><i><FONT COLOR="DarkBlue">He feigned himself</FONT></i></b> أَعْشَى [i. e. <b><i><FONT COLOR="DarkBlue">weaksighted,</FONT></i></b> &amp;c.; and so ↓ تعشّى as used by Bd in xliii. 35]. <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And [hence] <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He feigned himself ignorant,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> عَنْ كَذَا [<b><i><FONT COLOR="DarkBlue">of such a thing</FONT></i></b>], <b><i><FONT COLOR="DarkBlue">as though he did not see it;</FONT></i></b> like تَعَامَى. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
تعاشيب	تَعَاشِيبُ <b><i><FONT COLOR="DarkBlue">Scanty, and scattered,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">disunited,</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">herbs,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">herbage, of the kind termed</FONT></i></b>] عُشْب: a word [of an extr. form <b><i><FONT COLOR="DarkOliveGreen"> (see تَبَاشِيرُ) </FONT></i></b> and] having no sing.: <b><i><FONT COLOR="DarkOliveGreen"> (S, O:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">scattered,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">disunited, portions thereof:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AHn, K, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">different kinds of herbage:</FONT></i></b> in the saying of a seeker of herbage, عُشْبٌ وَتَعَاشِيبْ وَكَمْأَةٌ شِيبْ تُثِيرُهَا بِأَخْفَافِهَا النِّيبْ, it means <b><i><FONT COLOR="DarkBlue">scattered,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">disunited,</FONT></i></b> عُشْب: <b><i><FONT COLOR="DarkOliveGreen"> (AHn, TA:) </FONT></i></b> or عُشْبٌ <b><i><FONT COLOR="DarkBlue">not yet mature.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Th, TA.) </FONT></i></b> [See عُشْبٌ as opposed thereto.]
تعاصى	تعاصى [occurs in the S and TA, voce تَحَمَّسَ, as meaning <b><i><FONT COLOR="DarkBlue">He feigned disobedience,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rebellion:</FONT></i></b> and in the A and TA, voce تَشَاغَبَ, as meaning <b><i><FONT COLOR="DarkBlue">he manifested incompliance</FONT></i></b>].
تعاض3	تَعَاْضَ3َ see 3.
تعاضدوا	تعاضدوا <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">They aided,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">assisted, one another.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, Msb, K.) </FONT></i></b>
تعاط	تَعَاطٍ The act of <b><i><FONT COLOR="DarkBlue">taking</FONT></i></b> [a thing that is given, presented, or offered, or that is as though it presented, or offered, itself], or <b><i><FONT COLOR="DarkBlue">taking with the hand;</FONT></i></b> as also ↓ عَطْوٌ ; syn. of both تَنَاوُلٌ. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> One says, تعاطاهُ <b><i><FONT COLOR="DarkBlue">He took it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">took it with his hand;</FONT></i></b> syn. تَنَاوَلَهُ: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> and هُوَ يَتَعَاطَى كَذَا <b><i><FONT COLOR="DarkBlue">He takes,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">takes with his hand, such a thing;</FONT></i></b> [as, for instance, food, and beverage;] syn. يَتَنَاوَلُهُ: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and زَيْدٌ دِرْهَمًا ↓ عَطَا <b><i><FONT COLOR="DarkBlue">Zeyd took,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">took with his hand, a dirhem;</FONT></i></b> syn. تَنَاوَلَهُ: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> and الشَّىْءَ ↓ عَطَوْتُ <b><i><FONT COLOR="DarkBlue">I took the thing with the hand;</FONT></i></b> syn. تَنَاوَلْتُهُ بِالْيَدِ: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or الشَّىْءَ ↓ عَطَا , and إِلَيْهِ [i. e. إِلَى الشَّىْءِ], inf. n. عَطْوٌ, <b><i><FONT COLOR="DarkBlue">He took the thing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">took it with his hand;</FONT></i></b> syn. تَنَاوَلَهُ: and بِيَدِهِ إِلَى الإِنَآءِ ↓ عَطَا <b><i><FONT COLOR="DarkBlue">He took the vessel,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">took it with his hand,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (تَنَاوَلَهُ,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">before its being put upon the ground.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And The <b><i><FONT COLOR="DarkBlue">taking with the hand</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (تَنَاوُل) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">what is not right,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">just,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">due.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And The <b><i><FONT COLOR="DarkBlue">contending in taking.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> One says, تَعَاطَوُا الشَّىْءَ <b><i><FONT COLOR="DarkBlue">They took the thing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">took it with the hand, one from another,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">contended together in doing it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> [And The <b><i><FONT COLOR="DarkBlue">contending in giving, presenting,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">offering.</FONT></i></b>] One says also, ↓ تَعَاطَيْنَا فَعَطَوْتُهُ , <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA,) </FONT></i></b> aor. أَعْطُوهُ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> i. e. [<b><i><FONT COLOR="DarkBlue">We contended in giving,</FONT></i></b> and it may also mean <b><i><FONT COLOR="DarkBlue">in taking, and</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">I overcame,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">surpassed, him</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">therein</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> [And simply The <b><i><FONT COLOR="DarkBlue">giving, presenting,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">offering, mutually, reciprocally,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">by one to another.</FONT></i></b> See an ex. voce شَبَرٌ. <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> And hence, The <b><i><FONT COLOR="DarkBlue">reciting, one with another,</FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">vying, one with another, in reciting,</FONT></i></b> verses, or poetry.] One says تَعَاطَوُا الرَّجَزَ بَيْنَهُمْ <b><i><FONT COLOR="DarkOliveGreen"> (TA and TK in art. رجز) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">They recited, one with another,</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">they vied, one with another, in reciting,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">verses,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">poetry, of the metre termed</FONT></i></b> رَجَز; as also تَنَازَعُوهُ. <b><i><FONT COLOR="DarkOliveGreen"> (TK in that art.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b7―]</FONT></b> And The <b><i><FONT COLOR="DarkBlue">standing upon the extremities of the toes, with raising the hands</FONT></i></b> to a thing. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> And hence, <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> as some say, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> فَتَعَاطَى فَعَقَرَ, <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> in the Kur [liv. 29]: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> for this is said to mean <b><i><FONT COLOR="DarkBlue">And he stood upon the extremities of his toes, then raised his hands, and smote</FONT></i></b> her: <b><i><FONT COLOR="DarkOliveGreen"> (S, TA:) </FONT></i></b> or this means <b><i><FONT COLOR="DarkBlue">and he took</FONT></i></b> the sword, <b><i><FONT COLOR="DarkOliveGreen"> (Ksh, Bd, Jel,) </FONT></i></b> or the she―camel, <b><i><FONT COLOR="DarkOliveGreen"> (Ksh,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and slew</FONT></i></b> her: <b><i><FONT COLOR="DarkOliveGreen"> (Ksh, Bd, Jel:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">and he emboldened himself</FONT></i></b> &amp;c.: <b><i><FONT COLOR="DarkOliveGreen"> (Ksh, Bd:) </FONT></i></b> [for] <p></p><b><FONT COLOR="DarkRed">[―b8―]</FONT></b> تَعَاطٍ signifies also The <b><i><FONT COLOR="DarkBlue">being bold, daring,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">courageous, so as to attempt,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">venture upon, a thing without consideration or hesitation:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or, as also ↓ تَعَطٍّ , the <b><i><FONT COLOR="DarkBlue">venturing upon,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">embarking in,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">doing,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> a thing, or an affair, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or a bad, or foul, thing or affair: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or the former is used in relation to that which is noble, or honourable; and ↓ the latter, in relation to that which is bad, or foul. <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> And one says, فُلَانٌ يَتَعَاطَى كَذَا <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb) </FONT></i></b> i. e. <b><i><FONT COLOR="DarkBlue">Such a one enters into such a thing:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ventures boldly, daringly,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">courageously, upon such a thing, and does it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b>. [And <b><i><FONT COLOR="DarkBlue">Such a one takes,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">applies himself, to such a thing;</FONT></i></b> as wine, or the drinking thereof; and gaming: you say, تعاطى الخَمْرَ; and المَيْسِرَ: see Ksh and Bd and Jel in ii. 216.] And تَعَاطَى قَوْلَ الشِّعْرِ <b><i><FONT COLOR="DarkBlue">He affected to be a poet but was not.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA in arr. شعر.) </FONT></i></b> And تَعَاطَى البَلَاغَةَ وَلَيْسَ مِنْ أَهْلِهَا [<b><i><FONT COLOR="DarkBlue">He affected,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">attempted, eloquence, not being of those endowed therewith</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. بلغ.) </FONT></i></b>
تعاطشا	تَعَاطَشَا [app. <b><i><FONT COLOR="DarkBlue">They vied, each with the other, in endeavouring to satisfy their thirst,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (see K, voce تَجَاشَعَا,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in bearing thirst</FONT></i></b>].
تعاطفوا	تعاطفوا means عَطَفَ بَعْضُهُمْ عَلَى بَعْضٍ [i. e. <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">They were,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, favourably inclined, one towards another;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">affectionate,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">kind, one to another;</FONT></i></b> &amp;c.: see 1]. <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And تعاطف فِى مِشْيَتِهِ <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man, Lth, O) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">shook,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">moved about, his head, in his gait:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth, O, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he inclined from side to side, therein:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he walked with an elegant and a proud and self―conceited gait.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, * K.) </FONT></i></b>
تعاظل	تَعَاْظَلَ see 3, first sentence. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> تعاظلوا عَلَى المَآءِ <b><i><FONT COLOR="DarkBlue">They became numerous at the water, and pressed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">crowded, upon it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Marg. note in an autographical copy of the TA.) </FONT></i></b>
تعاظم	تعاظم as intrans.: see 5, in three places: <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> and see عَظَمَةٌ. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> [تعاظمهُ signifies <b><i><FONT COLOR="DarkBlue">It was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became,</FONT></i></b> عَظِيم i. e. <b><i><FONT COLOR="DarkBlue">great,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">in comparison with it.</FONT></i></b>] One says, سَيْلٌ لَا يَتَعَاظَمُهُ شَىْءٌ, meaning [<b><i><FONT COLOR="DarkBlue">A torrent</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">in comparison with which nothing will be great.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And أَصَابَنَا مَطَرٌ لَا يَتَعَاظَمُهُ شَىْءٌ i. e. عِنْدَهُ ↓ لَا يَعْظُمُ [meaning, in like manner, <b><i><FONT COLOR="DarkBlue">Rain in comparison with which</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (lit. <b><i><FONT COLOR="DarkBlue">in juxtaposition to which</FONT></i></b>) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">nothing will be great fell upon us</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b> And هٰذَا أَمْرٌ يَتَعَاظَمُهُ شَىْءٌ <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">This is an affair</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">in comparison with which nothing will be great.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> تعاظمهُ said of an affair, or event, <b><i><FONT COLOR="DarkOliveGreen"> (أَمْرٌ, S, Msb, TA,) </FONT></i></b> signifies <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K, TA) </FONT></i></b> also <b><i><FONT COLOR="DarkOliveGreen"> (K, TA) </FONT></i></b> عَلَيْهِ ↓ عَظُمَ [i. e. <b><i><FONT COLOR="DarkBlue">It was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, of great magnitude,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">moment,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">importance;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of great gravity;</FONT></i></b> or <b><i><FONT COLOR="DarkOliveGreen"> (like كَبُرَ عَلَيْهِ) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">difficult, hard, severe, grievous, distressing, afflictive, troublesome,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">burdensome; in its effect upon him</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K, TA.) </FONT></i></b> In a trad., God is related to have said, لَا يَتَعَاظَمُنِى ذَنْبٌ أَنْ أَغْفِرَهُ, meaning عَلَىَّ ↓ لَا يَعْظُمُ and عِنْدِى [i. e. <b><i><FONT COLOR="DarkBlue">A sin is not difficult,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">to me to forgive it;</FONT></i></b> like as one says, لَا يَكْبُرُ عَلَىَّ and عِنْدِى]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
تعاف ناقتك	تَعَافَّ نَاقَتَكَ <b><i><FONT COLOR="DarkBlue">Milk thou thy camel after the first milking.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O, L, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And تعافّ said to a sick man, <b><i><FONT COLOR="DarkBlue">Treat thyself medically.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> One says, بِأَىِّ شَىْءٍ نَتَعَافُّ <b><i><FONT COLOR="DarkBlue">With what thing shall we treat ourselves medically ?</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AA, O, TA.) </FONT></i></b>
تعافر	تعافر said of [food of the kind called] ثَرِيد, <b><i><FONT COLOR="DarkBlue">It was made white.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K. [See أَعْفَرُ, latter half.]) </FONT></i></b>
تعاقدوا	تعاقدوا <b><i><FONT COLOR="DarkBlue">They united in a contract, a compact, a covenant, an agreement, a league, a treaty,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an engagement,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K,) </FONT></i></b> فِيمَا بَيْنَهُمْ [<b><i><FONT COLOR="DarkBlue">respecting the matter between them</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S, O.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> تعاقدت الكِلَابُ <b><i><FONT COLOR="DarkBlue">The dogs stuck fast together in coupling.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K.) </FONT></i></b>
تعاقرا	تَعَاقَرَا , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or تعاقرا إِبِلَهُمَا, <b><i><FONT COLOR="DarkOliveGreen"> (S, O,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">They two hocked,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hamstrung, their camels,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (عَرْقَبَا إِبِلَهُمَا, S, O, or عَقَرَاهَا, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">vying, each with the other, therein,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">that it might be seen which of them should do so most.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> [See 3.]
تعاقلوا دم فلان	تعاقلوا دَمُ فُلَانٍ <b><i><FONT COLOR="DarkBlue">They paid among themselves,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">conjointly, the mulct for the blood of such a one.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> It is said in a trad., إِنَّا لَا نَتَعَاقَلُ المَصْعَ <b><i><FONT COLOR="DarkBlue">Verily we will not pay among ourselves,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">conjointly, the mulcts for slight wounds of the head,</FONT></i></b> [lit. <b><i><FONT COLOR="DarkBlue">the stroke with a sword,</FONT></i></b>] but will oblige him who commits the offence to pay the mulct for it: i. e. the people of the towns or villages shall not pay the mulcts for the people of the desert; nor the people of the desert, for the people of the towns or villages; in the like of the case of the [wound termed] مُوضِحَة. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And in another it is said, يَتَعَاقَلُونَ بَيْنَهُمْ مَعَاقِلَهُمُ الأُولَى [<b><i><FONT COLOR="DarkBlue">They shall take and give among themselves,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">conjointly, their former bloodwits</FONT></i></b>]: i. e. they shall be as they were in respect of the taking and giving of bloodwits. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And one says, القَوْمُ عَلَى مَا كَانُوا يَتَعَاقَلُونَ عَلَيْهِ [<b><i><FONT COLOR="DarkBlue">The people,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">party, are</FONT></i></b> acting <b><i><FONT COLOR="DarkBlue">in conformity with that</FONT></i></b> usage <b><i><FONT COLOR="DarkBlue">in accordance with which they used to pay and receive among themselves bloodwits</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S, O.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> تعاقل also signifies <b><i><FONT COLOR="DarkBlue">He affected,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">made a show of possessing,</FONT></i></b> عَقْل [i. e. <b><i><FONT COLOR="DarkBlue">intelligence,</FONT></i></b> &amp;c.], <b><i><FONT COLOR="DarkBlue">without having it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O.) </FONT></i></b> [See also 5.]
تعاكر	تَعَاْكَرَ see 8, in three places.
تعالجوا	تعالجوا <b><i><FONT COLOR="DarkBlue">They laboured, exerted themselves, strove, struggled, contended,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">conflicted, one with another, to prevail, overcome,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">gain the mastery</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">possession,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to effect an object;</FONT></i></b> syn. تَزَاوَلُوا. <b><i><FONT COLOR="DarkOliveGreen"> (S and K in art. زول. [See also 8.]) </FONT></i></b> One says, تَعَالَجَا الشَّرَّ بَيْنَهُمَا [<b><i><FONT COLOR="DarkBlue">They two laboured,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">strove, each with the other, to do evil,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">mischief</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S in art. كوح.) </FONT></i></b>
تعالمه الجميع	تعالمهُ الجَمِيعُ : see 1, latter half.
تعالى	تعالى : see 1, first sentence. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Addressing a man, <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb,) </FONT></i></b> using the imperative form, you say, تَعَالَ, <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K,) </FONT></i></b> with fet―h to the ل, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> originally meaning <b><i><FONT COLOR="DarkBlue">Be thou elevated,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb,) </FONT></i></b> and said by a man in a high place in calling a man in a low place; <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> then, by reason of frequency of usage, employed in the sense of هَلُمَّ [meaning <b><i><FONT COLOR="DarkBlue">Come thou</FONT></i></b>], <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb,) </FONT></i></b> absolutely, whether the place of the person called be high or low or on the same level; so that it is originally applied to denote a particular meaning, and then used in a general meaning: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> and to a woman one says, تَعَالَىْ; <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> and to two women, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or two persons, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> تَعَالَيَا; <b><i><FONT COLOR="DarkOliveGreen"> (S, TA;) </FONT></i></b> and to a pl. number of men, تَعَالَوْا; <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA;) </FONT></i></b> and to a pl. number of women, تَعَالَيْنَ; <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, TA;) </FONT></i></b> and sometimes the ل is pronounced with damm in the pl. masc., and with kesr in the fem.; whence El―Hasan El―Basree read, [in the Kur iii. 57,] قُلْ يَا أَهْلَ ا لْكِتَابِ تَعَالُوا [<b><i><FONT COLOR="DarkBlue">Say thou, O people of the Scripture, come ye,</FONT></i></b> the usual reading being تَعَالَوْا], for the sake of congeniality with the و: <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA:) </FONT></i></b> it is not allowable to say تَعَالَيْتُ [as meaning <b><i><FONT COLOR="DarkBlue">I came</FONT></i></b>], nor to use the prohibitive form; <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> but one says, <b><i><FONT COLOR="DarkOliveGreen"> (thus accord. to several copies of the S,) </FONT></i></b> or nor does one say, <b><i><FONT COLOR="DarkOliveGreen"> (thus accord. to one of my copies of the S, [and accord. to the TA, in which it is said that the verb is not used otherwise than in the imperative form,]) </FONT></i></b> قَدْ تَعَالَيْتُ [as meaning <b><i><FONT COLOR="DarkBlue">I have come</FONT></i></b>], and إِلَى أَىِّ شَىْءٍ أَتَعَالَى [as meaning <b><i><FONT COLOR="DarkBlue">To what thing shall I come?</FONT></i></b> like as one says, إِلَامَ أَهَلُمَّ]. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> [تعالى signifies also <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, exalted,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">extolled:</FONT></i></b> and <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he exalted himself:</FONT></i></b> and in both of these senses it is often followed by عَنْ as syn. with عَلَى, denoting superiority: you say, تعالى فُلَانٌ عَنْ كَذَا, meaning <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Such a one was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, exalted above such a thing;</FONT></i></b> or simply, <b><i><FONT COLOR="DarkBlue">was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, above it,</FONT></i></b> i. e. <b><i><FONT COLOR="DarkBlue">too elevated in character for it:</FONT></i></b> and also, <b><i><FONT COLOR="DarkBlue">exalted himself above such a thing;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">held himself above it.</FONT></i></b>] Said of God, in the Kur xx. 113 [and in other instances therein], it means [<b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Exalted,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">supremely exalted, is He</FONT></i></b>] in his essence and his attributes, above the created beings. <b><i><FONT COLOR="DarkOliveGreen"> (Bd.) </FONT></i></b> [But in common speech, it is generally used as an ejaculation of praise, meaning <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Exalted</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">extolled,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">supremely exalted</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">extolled, be He,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">his greatness</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">majesty</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">glory,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">his name;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">acknowledged be his absolute supremacy.</FONT></i></b> And the common expression <b><i><FONT COLOR="DarkOliveGreen"> (used in citing words of the Kur―án) </FONT></i></b> قَالَ تَعَالَى means <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He saith,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hath said, exalted</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">extolled,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">supremely exalted</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">extolled, be He;</FONT></i></b> &amp;c.] <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> See also 5.
تعامل	تَعَامُلٌ is syn. with ↓ مُعَامَلَةٌ [generally as meaning The <b><i><FONT COLOR="DarkBlue">dealing together in buying and selling,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">the like</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> One says, تعامل النَّاسُ بِالدَّرَاهِمِ [<b><i><FONT COLOR="DarkBlue">Men,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the people, dealt together in buying and selling with the dirhems;</FONT></i></b> i. e. <b><i><FONT COLOR="DarkBlue">used the dirhems in buying and selling</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Msb in art. روج.) </FONT></i></b> And يُتَعَامَلُ بِهِ [<b><i><FONT COLOR="DarkBlue">The business of buying and selling is transacted with it;</FONT></i></b> i. e. <b><i><FONT COLOR="DarkBlue">it is used in buying and selling</FONT></i></b>]; referring to the [coin called] فَلْس. <b><i><FONT COLOR="DarkOliveGreen"> (Msb in art. فلس.) </FONT></i></b>
تعامه	تَعَاْمَهَ see the first paragraph.
تعامى	تعامى <b><i><FONT COLOR="DarkBlue">He feigned himself</FONT></i></b> أَعْمَى <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA) </FONT></i></b> [i. e. <b><i><FONT COLOR="DarkBlue">blind</FONT></i></b>], <b><i><FONT COLOR="DarkBlue">in respect of the eyes</FONT></i></b> [as is implied in the S], <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> and also <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in respect of the mind</FONT></i></b> [as is implied in the K]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> You say, تعامى عَنْ كَذَا <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He feigned himself ignorant</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">of such a thing</FONT></i></b>], <b><i><FONT COLOR="DarkBlue">as though he did not see it;</FONT></i></b> like تَعَاشَى عَنْهُ. <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. عشو.) </FONT></i></b>
تعاندا	تعاندا <b><i><FONT COLOR="DarkBlue">They two</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">opposed each other:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (see 3:) </FONT></i></b> or] <b><i><FONT COLOR="DarkBlue">contended in an altercation;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">did so vehemently,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">obstinately.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b>
تعانق	تَعَاْنَقَ see 3, in five places.
تعاهدوا	تعاهدوا <b><i><FONT COLOR="DarkBlue">They united in a compact, a contract, a covenant, an agreement, a confederacy, a league, a treaty,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an engagement,</FONT></i></b> [عَلَى كَذَا <b><i><FONT COLOR="DarkBlue">respecting,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to do, such a thing;</FONT></i></b>] syn. تَعَاقَدُوا, <b><i><FONT COLOR="DarkOliveGreen"> (S and K in art. عقد,) </FONT></i></b> and تَحَالَفُوا. <b><i><FONT COLOR="DarkOliveGreen"> (S and K in art. حلف.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See also 5, in six places.
تعاوت الكلاب	تعاوت الكِلَابُ <b><i><FONT COLOR="DarkBlue">The dogs cried,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cried loudly,</FONT></i></b> [meaning <b><i><FONT COLOR="DarkBlue">howled,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">one to another.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And تَعَاوَوْا عَلَيْهِ, <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> and تَغَاوَوْا, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">They collected themselves together,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">aided one another,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">against him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b>
تعاودوا	تعاودوا <b><i><FONT COLOR="DarkBlue">They returned, each party of them to its chief,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">leader,</FONT></i></b> in war or battle, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> &amp;c. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And تَعَاوَدْنَا العَمَلَ وَالأَمْرَ بَيْنَنَا <b><i><FONT COLOR="DarkBlue">We did the work, and the affair, by turns among us.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T in art. دول. [But perhaps the right reading here is تَعَاوَرْنَا.]) </FONT></i></b>
تعاوذوا	تعاوذوا <b><i><FONT COLOR="DarkBlue">They sought protection, preservation,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">refuge, one of another;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">confided in,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">relied upon, one another's protection,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">preservation;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, O, L, K; *) </FONT></i></b> فِى الحَرْبِ <b><i><FONT COLOR="DarkBlue">in war.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, L.) </FONT></i></b>
تعاوروا الشىء	تعاوروا الشَّىْءِ , and ↓ اِعْتَوَرُوهُ , <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, O, Msb, K,) </FONT></i></b> and ↓ تعوّروهُ , <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">They took the thing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">did it, by turns;</FONT></i></b> syn. تَدَاوَلُوهُ, <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, O, Msb, K,) </FONT></i></b> فِيمَا بَيْنَهُمْ: <b><i><FONT COLOR="DarkOliveGreen"> (S, O, TA:) </FONT></i></b> the و is apparent [not changed into ا] in اعتوروا because it signifies the same as تعاوروا. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> Aboo―Kebeer says, وَإِذَا الكُمَاةُ تَعَاوَرُوا طَعْنَ الكُلَى [<b><i><FONT COLOR="DarkBlue">And when the men clad in armour interchange the piercing of the kidneys</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And in a trad. it is said, يَتَعَاوَرُونَ عَلَى مِنبرِى <b><i><FONT COLOR="DarkBlue">They will ascend my pulpit one after another, by turns; whenever one goes, another coming after him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> One says also, تعاور القَوْمُ فُلَانًا, meaning <b><i><FONT COLOR="DarkBlue">The people aided one another in beating such a one, one after another.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And تَعَاوَرْنَا فُلَانًا ضَرْبًا <b><i><FONT COLOR="DarkBlue">We beat such a one by turns; I beating him one time, and another another time, and a third another time.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And القَتِيلَ رَجُلَانِ ↓ اعتور <b><i><FONT COLOR="DarkBlue">Each of the two men</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">in turn</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">struck the slain man.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b> And تَعَاوَرَتِ الرِّيَاحُ رَسْمَ الدَّارِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The winds blew by turns upon,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">over, the remains that marked the site of the house,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dwelling;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O; *) </FONT></i></b> syn. تَنَاوَبَتْهُ, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or تَدَاوَلَتْهُ; <b><i><FONT COLOR="DarkBlue">one time blowing from the south, and another time from the north, and another time from the east, and another time from the west:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Az, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">blew over them perseveringly,</FONT></i></b> so as to obliterate them; <b><i><FONT COLOR="DarkOliveGreen"> (Lth, TA;) </FONT></i></b> a signification doubly tropical: but Az says that this is a mistake. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And doubly tropical is the saying ↓ الاِسْمُ تَعْتَوِرُهُ حَرَكَاتُ الإِعْرَابِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">The noun has the vowels of desinential syntax by turns;</FONT></i></b> having at one time رَفْعٌ, at another نَصْبٌ, and at another خَفْضٌ]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> تَعَاوُرٌ and ↓ اِعْتِوَارٌ denote that this has the place of this, and this the place of this: one says هٰذَا مَرَّةً وَهٰذَا مَرَّةً ↓ اِعْتَوَارَاهُ [<b><i><FONT COLOR="DarkBlue">They two took it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">did it, by turns; this, one time; and this, one time</FONT></i></b>]: but you do not say اِعْتَوَرَ زَيْدٌ عَمْرًا. <b><i><FONT COLOR="DarkOliveGreen"> (IAar.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> تَعَاوَرْنَا العَوَارِىَّ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">We lent loans, one to another:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AZ:) </FONT></i></b> and هُمْ يَتَعَاوَرُونُ العَوَارِىَّ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">They lend loans, one to another.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, * Msb.) </FONT></i></b> [See also 10.]
تعاوض القوم	تعاوض القَوْمُ , inf. n. تَعَاوَضٌ, <b><i><FONT COLOR="DarkBlue">The people,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">company of men, had their property and their former state restored to them after want.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
تعاونوا	تَعَاوَنُوا signifies بَعْضُهُمْ بَعْضًا ↓ أَعَانَ , <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">They aided, helped,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">assisted, one another;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (MA;) </FONT></i></b> as also ↓ عَاوَنُوا ; <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> and ↓ اِعْتَوَنُوا , <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> in which the و is preserved because it is preserved in تعاونوا with which it is syn.; <b><i><FONT COLOR="DarkOliveGreen"> (Sb, S;) </FONT></i></b> and also ↓ اِعْتَانُوا , accord. to IB, who cites as an ex. a verse in which نَعْتَانُ occurs; but this correctly means نَأْخُذُ العِينَةَ [belonging to art. عين]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> One says, تَعاونوا عَلَي الأَمْرِ <b><i><FONT COLOR="DarkBlue">They aided, helped,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">assisted, one another</FONT></i></b> [lit. <b><i><FONT COLOR="DarkBlue">against,</FONT></i></b> meaning, <b><i><FONT COLOR="DarkBlue">to accomplish, the affair</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (MA.) </FONT></i></b>
تعايا	تعايا : see 1, first sentence. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> تعايا عَلَيْهِ: see 4, last sentence but one.
تعايبوا	تعايبوا [<b><i><FONT COLOR="DarkBlue">They found fault, one with another; blamed, upbraided</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">reproached. one another</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S in explanation of تَعَايَرَ القَوْمُ.) </FONT></i></b>
تعايروا	تعايروا <b><i><FONT COLOR="DarkBlue">They blamed, upbraided,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">reproached, one another; found fault, one with another; i. q.</FONT></i></b> تَعَايَبُوا, <b><i><FONT COLOR="DarkOliveGreen"> (S, O, Msb,) </FONT></i></b> or عَيَّرَ بَعْضُهُمْ بَعْضًا: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">they reviled,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">vilified, one another;</FONT></i></b> syn. تَسَابُّوا. <b><i><FONT COLOR="DarkOliveGreen"> (AZ.) </FONT></i></b>
تعايشوا	تعايشوا [<b><i><FONT COLOR="DarkBlue">They lived together: one with another</FONT></i></b>]. You say, تعايشوا بِأُلْفَةٍ وَمَوَدَّةٍ [<b><i><FONT COLOR="DarkBlue">They lived together with sociableness and affection,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b>
تعب	تَعِبٌ <b><i><FONT COLOR="DarkBlue">Fatigued, tired, wearied,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">jaded;</FONT></i></b> as also ↓ مُتْعَبٌ ; <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K;) </FONT></i></b> but not مَتْعُوبٌ. <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> [↓ تَعْبَان , for تَعْبَانٌ, fem. with ة, is used in this sense in the present day.]
تعب	تَعِبَ , <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Msb, K,) </FONT></i></b> aor. تَعَبَ , <b><i><FONT COLOR="DarkOliveGreen"> (A, K,) </FONT></i></b> inf. n. تَعَبٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> [a man and a beast] <b><i><FONT COLOR="DarkBlue">was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, fatigued, tired, wearied</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">by labour</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">journeying</FONT></i></b> &amp;c.], or <b><i><FONT COLOR="DarkBlue">jaded;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Msb;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">contr. of</FONT></i></b> اِسْتَرَاحَ. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> [تَعَبٌ, which, used as a simple subst., may be rendered <b><i><FONT COLOR="DarkBlue">Fatigue, tiredness, weariness,</FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">state of being jaded,</FONT></i></b> is here said in the TA to be <b><i><FONT COLOR="DarkBlue">contr. of</FONT></i></b> رَاحَةٌ; and to signify شِدَّةُ العَنَآءِ, which may be rendered <b><i><FONT COLOR="DarkBlue">much fatigue</FONT></i></b> &amp;c.; but accord. to an explanation of the verb of عَنَآءٌ in the S and TA in art. عنى, this word and تَعَبٌ signify the same. See also مَتْعَبٌ.]
تعبان	تَعْبَان : see what next precedes.
تعبب العبيبة	تعبّب العَبِيبَةَ <b><i><FONT COLOR="DarkBlue">He drank the</FONT></i></b> عَبِيبَة [q. v.]. <b><i><FONT COLOR="DarkOliveGreen"> (L, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And تعبّب النَّبِيذَ <b><i><FONT COLOR="DarkBlue">He persevered,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">persisted, in drinking the</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">beverage called</FONT></i></b>] نَبِيذ. <b><i><FONT COLOR="DarkOliveGreen"> (Lh, K.) </FONT></i></b> And <b><i><FONT COLOR="DarkBlue">He swallowed in consecutive portions</FONT></i></b> the نَبِيذ, <b><i><FONT COLOR="DarkOliveGreen"> (A, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and in large quantity.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b>
تعبث	تَعَبَّثَ see 1, last sentence but two.
تعبد	تعبّد <b><i><FONT COLOR="DarkBlue">He became,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">made himself, a servant of God; devoted himself to religious services</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">exercises; applied himself to acts of devotion.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, O, L, Msb, K.) </FONT></i></b> And تعبّد بِا لْإِسْلَامِ <b><i><FONT COLOR="DarkBlue">He became,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">made himself, a servant of God by</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">following the religion of</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">El―Islám;</FONT></i></b> [i. e. <b><i><FONT COLOR="DarkBlue">he followed El―Islám as his religion;</FONT></i></b>] syn. ذَانَ بِهِ. <b><i><FONT COLOR="DarkOliveGreen"> (Msb in art. دين.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also, <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a camel) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">became refractory, and difficult to manage,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">like a wild animal.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also عَبِدَ, first sentence. <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> تعبّدهُ: see 2, first sentence, in two places. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">He called him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">invited him, to obedience.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A4―]</FONT></b> تعبّد البَعِيرَ <b><i><FONT COLOR="DarkBlue">He drove away the camel until he became fatigued</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, K, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and was obliged to stop.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
تعبددوا	تَعَبْدَدُوا <b><i><FONT COLOR="DarkBlue">They</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a people) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">went away</FONT></i></b> <b><i><FONT COLOR="DarkBlue">in parties in every direction.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [See عَبَادِيدُ.]
تعبس	تَعَبَّسَ see 1, first sentence.
تعبعبته	تَعَبْعَبْتُهُ <b><i><FONT COLOR="DarkBlue">I took it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">devoured it, altogether.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, K.) </FONT></i></b>
تعبيدة	تَعْبِيدَةٌ : see عُبُودِيَّةٌ.
تعتب عليه	تعتّب عَلَيْهِ : see 1, first sentence. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">He accused him of a crime, an offence,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an injurious action, that he had not committed.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And you say, لَا يُتَعَتَّبُ بِشَىْءٍ <b><i><FONT COLOR="DarkBlue">He is not to be reproved, blamed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">censured, with anything</FONT></i></b> [i. e. <b><i><FONT COLOR="DarkBlue">with any reproof</FONT></i></b> &amp;c.]. <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA.) </FONT></i></b> And لَا يُتَعَتَّبُ عَلَيْهِ فِى شَىْءٍ [<b><i><FONT COLOR="DarkBlue">No reproof, blame,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">censure, is to be cast upon him in respect of anything</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (ISk, O, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> See also 3. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> تعتّب also signifies <b><i><FONT COLOR="DarkBlue">He kept to,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">was constantly at, the</FONT></i></b> عَتَبَة [or <b><i><FONT COLOR="DarkBlue">threshold</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">of the door.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And you say, تَعَتَّبْتُ بَابَهَ: see 1, latter half.
تعتد فى صنعته	تعتّد فِى صَنْعَتِهِ <b><i><FONT COLOR="DarkBlue">He was nice,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">scrupulously nice and exact, in his work, art,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">craft.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, K.) </FONT></i></b>
تعتع	تَعْتَعٌ <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> فَأْفَآءٌ or فَأْفَأٌ [accord. to different MSS., as meaning One <b><i><FONT COLOR="DarkBlue">who reiterates his words much in speaking</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (AA, K.) </FONT></i></b>
تعتع فى الكلام	تَعْتَعَ فِى الكَلَامِ , <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, K,) </FONT></i></b> inf. n. تَعْتَعَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He reiterated in speech, by reason of an impediment,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">inability to say what he would;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, K;) </FONT></i></b> as also ↓ تَتَعْتَعَ : <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">he was unable to say what he would,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to find words to express what he would say:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ElGhooree, Mgh:) </FONT></i></b> تَعْتَعَةٌ is the <b><i><FONT COLOR="DarkBlue">speech of him who is termed</FONT></i></b> أَلْثَغ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And تعتع فِى القُرْآنِ <b><i><FONT COLOR="DarkBlue">He reiterated in reciting the Kur―án, and his tongue stuck fast in his doing so.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> تَعْتَعَتِ الدَّابَّةُ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> inf. n. as above, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The beast stuck fast</FONT></i></b> in the sand, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> or soft soil, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or mire: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> sometimes the verb is thus used. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> And تعتع said of a camel &amp;c. signifies <b><i><FONT COLOR="DarkBlue">His feet sank</FONT></i></b> into the soft soil, or soft sands. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> تَعْتَعَهُ <b><i><FONT COLOR="DarkBlue">He dragged him</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (namely another man) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">roughly,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">vehemently, and agitated him:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he shook him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">shook him vehemently,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AA, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">backwards and forwards, and treated him roughly:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AA:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he shook him roughly:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IDrd, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he compelled him against his will, in an affair, so that he became disquieted, or agitated.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IF, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> تُعْتِعَ فُلَانٌ <b><i><FONT COLOR="DarkBlue">Such a one had his saying rebutted, rejected,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">repudiated, as wrong,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">erroneous.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
تعتل	تَعَتَّلَ see the next paragraph, in two places.
تعتلف	تَعْتَلِفُ , said of a beast, <b><i><FONT COLOR="DarkOliveGreen"> (دَابَّة, O,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It eats</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, TA) </FONT></i></b> [fodder, or provender, or] green herbage. <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. ربع.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And اُعْتُلِفَ [perhaps a mistranscription for اِعْتَلَفَ] <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He was a great eater.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
تعته	تَعَتُّهٌ signifies The <b><i><FONT COLOR="DarkBlue">being,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">becoming,</FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">feigning oneself, possessed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">mad;</FONT></i></b> syn. تَجَنُّنٌ: and the <b><i><FONT COLOR="DarkBlue">being,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">becoming, foolish, stupid, unsound in intellect,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">deficient therein,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">lax,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">languid;</FONT></i></b> syn. رُعُونَةٌ. <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> [تَعَتَّةَ بِجَارِيَةٍ, occurring in this art. in the TA, app. means <b><i><FONT COLOR="DarkBlue">He was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, infatuated by</FONT></i></b> love of <b><i><FONT COLOR="DarkBlue">a girl,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">young woman.</FONT></i></b>] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also The <b><i><FONT COLOR="DarkBlue">feigning ignorance.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And The <b><i><FONT COLOR="DarkBlue">feigning oneself unmindful,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">heedless.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> One says, هُوَ يَتَعَتَّهُ لَكَ عَنْ كَثِيرٍ مِمَّا تَأْتِيهِ i. e. <b><i><FONT COLOR="DarkBlue">He feigns himself unmindful,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">heedless,</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">to thee, of much that thou dost,</FONT></i></b> or] <b><i><FONT COLOR="DarkBlue">of thee, in much that thou dost.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> And The <b><i><FONT COLOR="DarkBlue">affecting cleanliness,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">nicety,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">refinement:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and the <b><i><FONT COLOR="DarkBlue">exceeding the usual bounds in dress and eating.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> One says, تَعَتَّهَ فِى كَذَا <b><i><FONT COLOR="DarkBlue">He affected nicety,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">refinement, and exceeded the usual bounds, in such a thing.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
تعتيب	تَعْتِيبٌ The <b><i><FONT COLOR="DarkBlue">making an</FONT></i></b> عَتَبَة [meaning <b><i><FONT COLOR="DarkBlue">a threshold</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> تَعْتِيبُ البَابِ means <b><i><FONT COLOR="DarkBlue">The making a threshold</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (عَتَبَة) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">to the door.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [And The <b><i><FONT COLOR="DarkBlue">making an</FONT></i></b> عَتَبَة <b><i><FONT COLOR="DarkOliveGreen"> (meaning <b><i><FONT COLOR="DarkBlue">a step</FONT></i></b>) </FONT></i></b>:] or so تَعْتِيبُ عَتَبَةٍ.] You say, عَتِّبْ لِى عَتَبَةً فِى هٰذَا المَوْضِعِ [<b><i><FONT COLOR="DarkBlue">Make thou for me a step in this place</FONT></i></b>] when you desire to ascend thereby to a place. <b><i><FONT COLOR="DarkOliveGreen"> (O, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And The <b><i><FONT COLOR="DarkBlue">drawing together the</FONT></i></b> حُجْزَة [of the drawers, or trousers, i. e. the <b><i><FONT COLOR="DarkBlue">tuck,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">doubled upper border, through which passes the waist―band</FONT></i></b>], <b><i><FONT COLOR="DarkBlue">and folding it, in front:</FONT></i></b> [app. meaning the <b><i><FONT COLOR="DarkBlue">turning up a portion, drawn together in front, inside the band,</FONT></i></b> to prepare for some active employment:] <b><i><FONT COLOR="DarkOliveGreen"> (IAth, O, K, TA:) </FONT></i></b> you say, عَتَّبَ سَرَاوِيلَهُ فَتَشَمَّرَ [<b><i><FONT COLOR="DarkBlue">He drew together the tuck of his drawers,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">trousers,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">and prepared himself for active employment</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (O and TA, from a trad.:) </FONT></i></b> and the part so drawn together &amp;c. is called the ثُبْنَة. <b><i><FONT COLOR="DarkOliveGreen"> (IAar, O.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See also أُعْتِبَ, said of a bone. <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> عتّب is also said of a man as meaning <b><i><FONT COLOR="DarkBlue">He was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, slow, tardy, dilatory, late,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">backward:</FONT></i></b> in which sense, its ب is thought by ISd to be a substitute for the م in عَتَّمَ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
تعتيل	تَعْتِيلٌ [app. The <b><i><FONT COLOR="DarkBlue">making</FONT></i></b> one <b><i><FONT COLOR="DarkBlue">to quit his place</FONT></i></b>]: see 7.
تعتيم	تَعْتِيمٌ and ↓ عَتْمٌ signify The <b><i><FONT COLOR="DarkBlue">being slow,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tardy.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> You say, عتّم قِرَاهُ and ↓ عَتَمَ <b><i><FONT COLOR="DarkBlue">His entertainment for his guest,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">guests, was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, slow,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tardy;</FONT></i></b> syn. أَبْطَأَ [not أَبْطَأَ بِهِ]: <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">he delayed it:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA: [but this, though virtually a correct rendering, is app. not so literally:]) </FONT></i></b> and ↓ اعتم likewise has the former meaning: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or قِرَى الضَيْفِ ↓ اعتم signifies <b><i><FONT COLOR="DarkBlue">he delayed the entertainment of the guest.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> And مَا عَتَّمَ أَنْ فَعَلَ كَذَا <b><i><FONT COLOR="DarkBlue">He delayed not,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">was not slow, to do,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in doing, such a thing.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K. *) </FONT></i></b> And حَاجَتَهُ ↓ اعتم <b><i><FONT COLOR="DarkBlue">He delayed</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">the accomplishment of</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">the object of his want.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And عتّم عَنْهُ <b><i><FONT COLOR="DarkBlue">He refrained, forbore, abstained,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">desisted, from it,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> namely, an affair, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">after having made progress therein;</FONT></i></b> as also ↓ اعتم ; and ↓ عَتَمَ , aor. عَتِمَ , <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> inf. n. عَتْمٌ: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or this last signifies <b><i><FONT COLOR="DarkBlue">he withheld himself from doing it,</FONT></i></b> meaning, a thing that he desired: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> and ↓ اعتم signifies <b><i><FONT COLOR="DarkBlue">he delayed</FONT></i></b> to do it. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And [hence] one says, ضَرَبَهُ فَمَا عَتَّمَ, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> and حَمَلَ عَلَيْهِ فَمَ عَتَّمَ, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> i. e. [<b><i><FONT COLOR="DarkBlue">He beat him,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">he attacked him,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">and did not withhold,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">restrict,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">limit, himself, in beating him,</FONT></i></b> [and <b><i><FONT COLOR="DarkBlue">in attacking him,</FONT></i></b>] <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">and did not recede,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">draw back,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">desist:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA:) </FONT></i></b> the vulgar say, ضَرَبَهُ فَمَا عَتَّبَ. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> See also 4.
تعثر	تَعَثَّرَ see 1, in four places.
تعثكل العذق	تَعَثْكَلَ العِذْقُ <b><i><FONT COLOR="DarkBlue">The</FONT></i></b> عذق [or <b><i><FONT COLOR="DarkBlue">raceme of a palm―tree</FONT></i></b> or of <b><i><FONT COLOR="DarkBlue">dates</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">had many</FONT></i></b> شَمَارِيخ [or <b><i><FONT COLOR="DarkBlue">fruit―stalks,</FONT></i></b> also called عَثَاكِيل, whence the verb]. <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b>
تعجب	تَعَجَّبَ see 1, in two places. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> One says also, تعجّب فِى مِشْيَتِهِ [app. meaning <b><i><FONT COLOR="DarkBlue">He showed</FONT></i></b> عُجْب, i. e. <b><i><FONT COLOR="DarkBlue">self―admiration,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">in his gait</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA voce تَفَخَّتَ.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> تَعَجَّبَنِى signifies تَصَبَّانِى [<b><i><FONT COLOR="DarkBlue">He excited my desire, and invited me,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">made me to incline, to ignorant,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">foolish,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">silly, and youthful, conduct, so that I yearned towards him:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he deceived me,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">beguiled me, and captivated my heart</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (O, K, TA;) </FONT></i></b> said of a man: <b><i><FONT COLOR="DarkOliveGreen"> (O, TA:) </FONT></i></b> and تَفَتَّنَنِى [in the O تَفَتَّتَنِى, which I think a mistranscription, though I do not find تَفَتَّنَ elsewhere in the sense here assigned to it,] signifies the same. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
تعجج	تعجّج , said of a house, or tent, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, filled with smoke.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
تعجر	تعجّر said of the belly <b><i><FONT COLOR="DarkOliveGreen"> (S, O) </FONT></i></b> of a man, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It became wrinkled by reason of fatness.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O.) </FONT></i></b>
تعجرف	تَعَجْرَفَ <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a camel) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">took what was not the right course, being refractory,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">untractable:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ham p. 618:) </FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">he went obliquely, by reason of briskness, liveliness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sprightliness:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he was as though he were rough, ungentle,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">awkward, in going, when tired, and wanting in due care, by reason of speed;</FONT></i></b> and likewise said of a man:] see عَجْرَفِيَّةٌ. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man, O) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">magnified himself</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, K) </FONT></i></b> عَلَيْنَا <b><i><FONT COLOR="DarkBlue">against us.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O.) </FONT></i></b> And رَجُلٌ فِيهِ تَعَجْرُفٌ [<b><i><FONT COLOR="DarkBlue">A man in whom is self―magnification</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And. فُلَانٌ يَتَعَجْرَفُ عَلَىَّ, <b><i><FONT COLOR="DarkOliveGreen"> (S, O,) </FONT></i></b> or عَلَيْهِمْ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Such a one does to me,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to them,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">what I,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">they,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">dislike,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hate, he not fearing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dreading, anything.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> And تَعَجْرَفَ الأَمْرَ <b><i><FONT COLOR="DarkBlue">He ventured upon,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">undertook, the affair, not having knowledge in it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
تعجز البعير	تعجّز البَعيرَ <b><i><FONT COLOR="DarkBlue">He rode upon the hinder part,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rump, of the camel.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Yaakoob, S, A, O, K.) </FONT></i></b>
تعجس	تَعَجَّسَ see 1, in six places. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> تعجّسهُ also signifies <b><i><FONT COLOR="DarkBlue">He reckoned,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">esteemed, his judgment,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">opinion, weak.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Sh, O, * TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">He upbraided him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">reproached him, for a thing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an affair,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IDrd, K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">which he had commanded him to do.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IDrd, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> And تعجّس أَمْرَهُ <b><i><FONT COLOR="DarkBlue">He searched repeatedly after the knowledge of his</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (i. e. another's S, O) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">affair,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">case.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K.) </FONT></i></b> Hence, in a trad., فَيَتَجَّسُكُمْ فِى قُرَيْشٍ <b><i><FONT COLOR="DarkBlue">And he seeks repeatedly after you among Kureysh.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> And تعجّست الأَرْضَ غُيُوثٌ <b><i><FONT COLOR="DarkBlue">Rains fell, one after another, upon the earth,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">land,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and bore heavily upon it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> تعجّس الرَّجُلُ <b><i><FONT COLOR="DarkBlue">The man went forth in a last portion, before daybreak,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (↓ بِعِجْسَةٍ , O, or ↓ بِعُجْسَةٍ , K, [but see what follows,]) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of the night:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, K:) </FONT></i></b> El―Marrár Ibn―Sa'eed El―Fak'asee says, describing his travelling―companions, وَإِذَا هُمُ ا رْتَحَلُوا بِلَيْلٍ حَابِسٍ ↓ المُتَعَجِّسِ ↓ أُخْرَى النُّجُومِ بِعَجْسَةِ [<b><i><FONT COLOR="DarkBlue">And when they departed in an impeding night, in the last period</FONT></i></b> of the appearance <b><i><FONT COLOR="DarkBlue">of the stars, in a last portion of the night of him who goes forth at that time</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (O: in which بعجسة is thus written, with fet―h and damm, and with مَعًا above them.) </FONT></i></b> [It is also said in the O <b><i><FONT COLOR="DarkOliveGreen"> (immediately after this verse) </FONT></i></b>, and likewise in the K and TA <b><i><FONT COLOR="DarkOliveGreen"> (in neither of which is the verse cited) </FONT></i></b>, in all of them probably from one and the same source, that ↓ المُتَعَجِّسُ means المُتَشَمْخِرُ; and it is added in the TA that this has been mentioned in its place: but it is not mentioned in its proper art. in the O nor in the K nor in the TA; and it is evidently a mistranscription, for المُسْتَحِرُ, part. n. of اِسْتَحَرَ <b><i><FONT COLOR="DarkOliveGreen"> (q. v. voce أَسْحَرَ) </FONT></i></b>, and therefore I have rendered المُتَعَجِّس as above.]
تعجف	تَعَجُّفٌ The <b><i><FONT COLOR="DarkBlue">being in a difficult and hard state</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">condition.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
تعجل	تَعَجَّلَ as intrans.: see 1, first sentence. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Hence, تعجّل الحَرُّ <b><i><FONT COLOR="DarkBlue">The heat came speedily,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">quickly.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b> And تعجّل الثَّمَنُ [<b><i><FONT COLOR="DarkBlue">The price was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, given in ready money,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">promptly,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">quickly,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in advance</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Msb in art. نض.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And تعجّل الشَّىْءُ <b><i><FONT COLOR="DarkBlue">The thing came before its time.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (W p. 83.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> تعجّل مِنَ الكِرَآءِ كَذَا <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, O) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He took,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">received, in ready money,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">promptly,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">quickly,</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">in advance,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">of the hire, such a sum.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b> And تعجّل المَالَ <b><i><FONT COLOR="DarkBlue">He took,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">received, promptly,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">quickly,</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">in advance,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">the property.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> تَعَجَّلْتُ الشَّىْءَ <b><i><FONT COLOR="DarkBlue">I constrained myself to do the thing in haste.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ham p. 28.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And تَعَجَّلْتُ خَرَاجَهُ <b><i><FONT COLOR="DarkBlue">I constrained him to hasten</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">the payment of</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">his</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">tax called</FONT></i></b>] خراج. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> See also 4, first sentence. <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> And see 2, near the end.
تعد3	تَعَدَّ3َ [تعدّد <b><i><FONT COLOR="DarkBlue">It was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, numerous:</FONT></i></b> often used in this sense. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Hence, one says,] هُمْ يَتَعَدَّدُونَ عَلَى عَشَرَةِ آلَافٍ <b><i><FONT COLOR="DarkBlue">They exceed in number ten thousand;</FONT></i></b> and ↓ يَتَعَادُّونَ signifies the same; <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K; *) </FONT></i></b> or the latter means <b><i><FONT COLOR="DarkBlue">they participate, one with another,</FONT></i></b> in such generous qualities as may be shared. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> See also 10.
تعدل	تعدّل <b><i><FONT COLOR="DarkBlue">It became,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">was rendered, straight,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">even;</FONT></i></b> syn. تَقَوَّمَ. <b><i><FONT COLOR="DarkOliveGreen"> (Msb in art. قوم.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And تَعَدَّلَتْ قِيمَةُ المَتَاعِ بِكَذَا <b><i><FONT COLOR="DarkBlue">The value of the commodity was equal to such a thing;</FONT></i></b> syn. قَامَ المَتَاعُ بِكَذَا. <b><i><FONT COLOR="DarkOliveGreen"> (Msb in art. قوم.) </FONT></i></b>
تعدو	تَعَدَّوَ see 1, first quarter, in two places: and see 4. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence تعدّى said of a verb, <b><i><FONT COLOR="DarkBlue">It was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, transitive.</FONT></i></b>] <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> تعدّى الحَقَّ: and تعدّى عَلَيْهِ: see 1, second quarter, in two places. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> تَعَدَّوْا <b><i><FONT COLOR="DarkBlue">They found milk,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">which they drank,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and it rendered them in no need of wine:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA:) </FONT></i></b> so in the copies of the K; but correctly, <b><i><FONT COLOR="DarkBlue">of flesh―meat,</FONT></i></b> as in the M. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">They found pasturage for their cattle, and it rendered them in no need of purchasing fodder.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> And تعدّى مَهْرَ فُلَانَةَ <b><i><FONT COLOR="DarkBlue">He took,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">received, the dowry,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">bridal gift, of such a woman.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
تعذر	تعذّر : see 8, in three places. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">He went backwards; drew back; remained behind;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">held back:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he held back,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">withheld himself, for a cause rendering him excused.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA voce تَغَدَّرَ, q. v.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">He fled.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> You say, تعذّروا عَلَيْهِ <b><i><FONT COLOR="DarkBlue">They fled from him, and abstained from aiding,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">assisting, him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">held back from him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">He resisted,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">was difficult:</FONT></i></b> it is said in a trad., [respecting Mohammad,] كَانَ يَتَعَذَّرُ فِى مَرَضِهِ <b><i><FONT COLOR="DarkBlue">He used to resist,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">be difficult, in his malady.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> And تعذّر الأَمْرُ <b><i><FONT COLOR="DarkOliveGreen"> (O, K, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The affair was not direct in its tendency;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA;) </FONT></i></b> i. e. <b><i><FONT COLOR="DarkOliveGreen"> (TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">it was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, difficult:</FONT></i></b> one says, تعذّر عَلَيْهِ الأَمْرُ <b><i><FONT COLOR="DarkBlue">The affair was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, difficult to him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, Msb, TA.) </FONT></i></b> [And <b><i><FONT COLOR="DarkBlue">The affair was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, impracticable,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">impossible.</FONT></i></b>] <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> تعذّر الرَّسْمُ <b><i><FONT COLOR="DarkBlue">The</FONT></i></b> رسم [i. e. <b><i><FONT COLOR="DarkBlue">trace,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">relic, of an abode,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of a place of sojourning,</FONT></i></b> &amp;c.,] <b><i><FONT COLOR="DarkBlue">became effaced;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K;) </FONT></i></b> as also ↓ اعتذر : <b><i><FONT COLOR="DarkOliveGreen"> (S, *, O, * K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became altered and effaced:</FONT></i></b> and المَنَازِلُ ↓ اعتذرت <b><i><FONT COLOR="DarkBlue">the places of alighting,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">abode, had their traces,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">remains, effaced.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> And تعذّر <b><i><FONT COLOR="DarkOliveGreen"> (from العَذِرَةُ, S, O) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, became defiled,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">besmeared,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">with</FONT></i></b> عَذِرَة [or <b><i><FONT COLOR="DarkBlue">human ordure</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
تعذف	تَعَذَّفَ ↓ تَعَذَّفْتُ عَذُوفَةً <b><i><FONT COLOR="DarkBlue">I tasted a portion the least in quantity of what is eaten</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">of what is drunk.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ham p. 448.) </FONT></i></b> [See also 5 in art. عدف.]
تعذل	تَعَذَّلَ see 8, in two places.
تعرب	تعرّب <b><i><FONT COLOR="DarkBlue">He assimilated himself to the Arabs.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man not of genuine Arabian descent) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">introduced himself among the Arabs, and spoke their language, and imitated their manner</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">appearance;</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">he became a naturalized,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an insitious, Arab;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (see العَرَبُ;) </FONT></i></b>] as also ↓ استعرب . <b><i><FONT COLOR="DarkOliveGreen"> (Az, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He became an Arab of the desert;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he returned to the desert,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Az, Mgh, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">after he had been dwelling in a region of cities or towns or villages and of cultivated land, and joined himself to the Arabs of the desert.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Az, TA.) </FONT></i></b> Hence, تعرّب بَعْدَ هِجْرَتِهِ <b><i><FONT COLOR="DarkBlue">He became an Arab of the desert</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">after his flight,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">emigration,</FONT></i></b> for the sake of El―Islám], <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">returning to the desert.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He dwelt,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">abode, in the desert.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> See also 4, first sentence. <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> تَعَرَّبَتْ لِزَوْجِهَا <b><i><FONT COLOR="DarkBlue">She acted in an amorous manner,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">with amorous dalliance, and mani―</FONT></i></b> <b><i><FONT COLOR="DarkBlue">fested love, to her husband.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> Respecting a meaning assigned to تعرّب by Golius and Freytag, see 4, latter half.
تعرج	تعرّج <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a building, or structure,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">inclined.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also 2, in three places: and see عُرْجَةٌ, in two places.
تعرد	تعرّد <b><i><FONT COLOR="DarkBlue">He was put to flight:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Freytag, from the “ Fákihet el―Khulafà, ” p. 93, 1. 27:) </FONT></i></b> probably post―classical.]
تعرس لا مرأته	تعرّس لِا مْرَأَتِهِ <b><i><FONT COLOR="DarkBlue">He manifested,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">showed, love,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">affection, to his wife,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, Ibn―'Abbád, O, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and kept to her.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [App. originally signifying <b><i><FONT COLOR="DarkBlue">He behaved like a bridegroom</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (عَرُوس) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">to his wife.</FONT></i></b>]
تعرشنا	تَعَرَّشْنَا <b><i><FONT COLOR="DarkBlue">We pitched our tent,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tents.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> تعرّش بِالبَلَدِ <b><i><FONT COLOR="DarkBlue">He became fixed, settled,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">established, in the country,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">town.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AZ, O, K.) </FONT></i></b>
تعرص	تعرّص <b><i><FONT COLOR="DarkBlue">He remained, stayed, dwelt,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">abode.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> The imperative of the verb in this sense is mentioned by IAar. <b><i><FONT COLOR="DarkOliveGreen"> (O.) </FONT></i></b>
تعرض	تعرّض : see عَرَضَ, near the beginning, where these two verbs, and اعرض and اعترض, are said to be used as syn.; [app. as meaning <b><i><FONT COLOR="DarkBlue">It showed, presented,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">offered, itself,</FONT></i></b> to a person; lit. <b><i><FONT COLOR="DarkBlue">it showed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">presented, its breadth,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">width;</FONT></i></b> or, as تعرّض is expl. in the EM p. 19, <b><i><FONT COLOR="DarkBlue">it showed its</FONT></i></b> عُرْض, i. e. <b><i><FONT COLOR="DarkBlue">side:</FONT></i></b> this, or <b><i><FONT COLOR="DarkBlue">it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he, presented,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">offered,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">exposed, its,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">his, side,</FONT></i></b> seems to be the primary signification of تعرّض, and of اعترض, as well as of عَرَضَ; and is of frequent occurrence: and all <b><i><FONT COLOR="DarkOliveGreen"> (as mentioned voce عَرَضَ) </FONT></i></b> signify also <b><i><FONT COLOR="DarkBlue">he obtruded himself</FONT></i></b> in an affair; <b><i><FONT COLOR="DarkBlue">interfered</FONT></i></b> therein.] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence,] تعرّض لَهُ <b><i><FONT COLOR="DarkBlue">He opposed himself to him; he offered opposition to him;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he attacked him;</FONT></i></b> said of a man, and of a beast of prey, or noxious reptile, and the like; as also ↓ عَرَضَ and ↓ اعترض : this signification also is of frequent occurrence. <b><i><FONT COLOR="DarkOliveGreen"> (The lexicons passim.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> [Hence also,] <b><i><FONT COLOR="DarkBlue">He addressed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">applied,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">directed, himself,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">his regard,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">attention,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">mind, to him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it;</FONT></i></b> [as though he set himself over against the object to which the verb relates;] syn. تَصَدَّى. <b><i><FONT COLOR="DarkOliveGreen"> (Lth, Lh, S, O, Msb, K.) </FONT></i></b> So in the saying, تعرّض لِمَعْرُوفِهِمْ and مَعْرُوفَهُمْ [<b><i><FONT COLOR="DarkBlue">He addressed himself,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">presented himself, betook himself, advanced, came forward,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">went forward,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">attempted, to obtain their favour,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">bounty</FONT></i></b>]: and تعرّض لِلْمَعْرُوفِ and المَعْرُوفَ [<b><i><FONT COLOR="DarkBlue">He addressed himself,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">to obtain favour,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">bounty;</FONT></i></b> and] <b><i><FONT COLOR="DarkBlue">he sought,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">demanded, it:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Az, Msb:) </FONT></i></b> and [so] للمعروف ↓ اعترض <b><i><FONT COLOR="DarkOliveGreen"> (Msb in art. عر. [See also اعترض لَهُ.]) </FONT></i></b> So too in the saying, تَعَرَّضُوا لِنَفَحَاتِ رَحْمَةِ ا للّٰهِ [<b><i><FONT COLOR="DarkBlue">Address ye yourselves,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">to become objects of the effusions of the mercy of God</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (O, K, TA;) </FONT></i></b> occurring in a trad. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And hence the saying, تعرّض فِى شَهَادَتِهِ لِكَذَا <b><i><FONT COLOR="DarkBlue">He addressed himself,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkOliveGreen"> (تصدّى,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in his testimony, to the mention of such a thing.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> It is likewise syn. with تصدّى in the saying, تعرّض لِى فُلَانٌ بِمَكْرُوهٍ [<b><i><FONT COLOR="DarkBlue">Such a one addressed himself,</FONT></i></b> &amp;c., or <b><i><FONT COLOR="DarkBlue">attempted, to do me an abominable,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">evil, action;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">opposed himself to me with an abominable,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">evil, action</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Lth.) </FONT></i></b> [In like manner also you say,] يَتَعَرَّضُ لِلنَّاسِ بِالشَّرِّ [<b><i><FONT COLOR="DarkBlue">He addresses himself,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">to do to men evil;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he opposes himself to men with evil</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">mischief</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> And مَا تَعَرَّضْتُ لَهُ بِسُوْءٍ [<b><i><FONT COLOR="DarkBlue">I did not address myself,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">have not addressed myself,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">to do to him evil</FONT></i></b>]: and ↓ مَا عَرَضْتُ and ↓ مَا عَرِضْتُ are said to signify the same. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> [See 1.] You say also, تَعَرَّضْتُ أَسْأَلُهُمْ [<b><i><FONT COLOR="DarkBlue">I addressed myself,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">to ask them</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S, O. *) </FONT></i></b> And جَآءَ فُلَانٌ يَتَعَرَّضُ, and يَتَضَرَّعُ, <b><i><FONT COLOR="DarkBlue">Such a one came asking,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">petitioning,</FONT></i></b> to another, <b><i><FONT COLOR="DarkBlue">for a thing that he wanted.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Fr, in S, art.ضرع.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> And تعرّض الرِّفَاقَ <b><i><FONT COLOR="DarkBlue">He asked the companies of travellers for what are termed</FONT></i></b> عُرَاضَات [pl. of عُرَاضَةٌ, q. v.]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> تعرّض لِكَذَا [also signifies <b><i><FONT COLOR="DarkBlue">He exposed himself,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became exposed, to such a thing</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> See 2, latter portion. <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> Also تعرّض, [from عُرْضٌ,] <b><i><FONT COLOR="DarkBlue">He,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, turned aside; turned from the right course</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">direction;</FONT></i></b> syn. تَعَوَّجَ; <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA;) </FONT></i></b> and زَاغَ: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">his,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">its, course,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">march, was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, indirect,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">oblique.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L, TA.) </FONT></i></b> You say, تعرّض الجَمَلُ فِى الجَبَلِ <b><i><FONT COLOR="DarkBlue">The camel went to the right and left,</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">in,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">upon, the mountain,</FONT></i></b>] on account of the difficulty of the road, or way. <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K.) </FONT></i></b> And تَعَرَّضَتِ الإِبِلُ المَدَارِجَ <b><i><FONT COLOR="DarkBlue">The camels went along the routes</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (فِى المَدَارِجِ) </FONT></i></b> [المَدَارِجَ being in the accus. case because فى is understood, not that the verb is trans.] <b><i><FONT COLOR="DarkBlue">to the right and left;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A;) </FONT></i></b> i. e., <b><i><FONT COLOR="DarkBlue">alternately to the right and left.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T in art. ثنى.) </FONT></i></b> [See a verse cited voce تَصَدَّفَ, and its explanation.] Dhu―l―Bijádeyn, being guide to the Apostle, addressing his she―camel, said, تَعَرَّضِى مَدَارِجًا وَسُومِى تَعَرُّضَ الجَوْزَآءِ لِلنُّجُومِ هٰذَا أَبُو القَاسِمِ فَا سْتَقِيمِى <b><i><FONT COLOR="DarkOliveGreen"> (S, O) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Go thou along routes to the right and left,</FONT></i></b> avoiding the rugged acclivities, [<b><i><FONT COLOR="DarkBlue">and continue thy course,</FONT></i></b> or as expl. in the TA, art. سوم, <b><i><FONT COLOR="DarkBlue">pass along quickly,</FONT></i></b>] <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">like as</FONT></i></b> الجوزاء [<b><i><FONT COLOR="DarkBlue">Orion</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">passes along</FONT></i></b> in the sky <b><i><FONT COLOR="DarkBlue">obliquely,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">indirectly,</FONT></i></b> in the disposition of its stars [<b><i><FONT COLOR="DarkBlue">with respect to the</FONT></i></b> other <b><i><FONT COLOR="DarkBlue">stars:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (see 3, towards the end:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">this is Abu―l― Kásim; therefore go thou right</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (IAth, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b7―]</FONT></b> تعرّض الفَرَسُ فِى رَسَنِهِ <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> اعترض, q. v. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> You say also, of a camel, فِى سَيْرِهِ ↓ يَعْتَرِضُ [<b><i><FONT COLOR="DarkBlue">He inclines towards one side, in his march,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">course;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">goes obliquely,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">inclining towards one side</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (K: and so in one copy of the S: in another copy of the S, يَتَعَرَّضُ. [See also 3, last quarter.]) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b8―]</FONT></b> تعرّض also signifies <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a thing) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">became infected, vitiated,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">corrupted;</FONT></i></b> and in this sense it is said of love: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> [as though it turned from the right course, or direction; a signification mentioned before; and thus it is expl. in the S, as occurring in the phrase تعرّض وَصْلُهُ, in the Mo'allakah of Lebeed; or, thus used, it signifies] <b><i><FONT COLOR="DarkBlue">it</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a person's attachment to another) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">became altered,</FONT></i></b> so as to cease. <b><i><FONT COLOR="DarkOliveGreen"> (EM p. 149.) </FONT></i></b>
تعرعرت	تَعَرْعَرَت : see 1, first quarter, in two places.
تعرف	تعرّف <b><i><FONT COLOR="DarkBlue">It was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, known.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Har p. 6.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And تعرّف إِلَيْهِ <b><i><FONT COLOR="DarkBlue">He made himself known to him;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> [and so ↓ استعرف ; for] you say, أَتَيْتُ مُتَنَكِّرًا ثُمَّ ا سْتَعْرَفْتُ i. e. [<b><i><FONT COLOR="DarkBlue">I came disguising myself,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">assuming an unknown appearance, then</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">I made known who I was:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L:) </FONT></i></b> and اِئْتِ فُلَانًا فَا سْتَعْرِفْ إِلَيْهِ حَتَّى يَعْرِفَكَ [<b><i><FONT COLOR="DarkBlue">Come thou to such a one and make thyself known to him, that he may know thee</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K. *) </FONT></i></b> [See also 8.] <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> [Hence,] one says, تعرّف إِلَى ا للّٰهِ بِالعِبَادَاتِ وَالأَدْعِيَةِ [<b><i><FONT COLOR="DarkBlue">He made himself known to God by religious services and prayers</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Er―Rághib, TA.) </FONT></i></b> And تَعَرَّفْ إِلَى ا للّٰهِ فِى الرَّخَآءِ يَعْرِفْكَ فِى الشِّدَّةَ, occurring in a saying of the Prophet to Ibn―'Abbás, [may be rendered <b><i><FONT COLOR="DarkBlue">Make thyself known to God</FONT></i></b> by obedience <b><i><FONT COLOR="DarkBlue">in ampleness of circumstances,</FONT></i></b> then <b><i><FONT COLOR="DarkBlue">He will acknowledge thee in straitness:</FONT></i></b> or] means <b><i><FONT COLOR="DarkBlue">render thou obedience to God</FONT></i></b> [&amp;c., then] <b><i><FONT COLOR="DarkBlue">He will requite thee</FONT></i></b> [&amp;c.]. <b><i><FONT COLOR="DarkOliveGreen"> (O.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> تعرّفهُ [<b><i><FONT COLOR="DarkBlue">He acquainted himself,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">made himself acquainted, with it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">him; informed himself of it; learned it;</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">discovered it:</FONT></i></b> often used in these senses: for an instance of the last, see تَفَرَّسَ: it is similar to تَعَلَّمَهُ, but more restricted in meaning. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And] <b><i><FONT COLOR="DarkBlue">He sought the knowledge of it:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Har p. 6:) </FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">he did so leisurely,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">repeatedly, and effectually:</FONT></i></b>] you say, تَعَرَّفْتُ مَا عِنْدَ فُلَانٍ <b><i><FONT COLOR="DarkBlue">I sought leisurely,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">repeatedly, after the knowledge of what such a one possessed until I knew it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K. *) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And تعرّفهُ المَكَانَ, and فِى المَكَانِ, <b><i><FONT COLOR="DarkBlue">He looked at it, endeavouring to obtain a clear knowledge thereof, in the place;</FONT></i></b> syn. تَأَمَّلَهُ بِهِ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> [تَعَرُّفٌ is also expl. in the KL by the Pers. words بعرف كارى كردن, app. meaning <b><i><FONT COLOR="DarkBlue">The acting with</FONT></i></b> عُرْف i. e. <b><i><FONT COLOR="DarkBlue">goodness,</FONT></i></b> &amp;c.: but Golius has hence rendered the verb “ convenienter opus fecit. ”]
تعرق	تَعَرَّقَ see 1, former half, in four places: <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> and 2, former half: <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> and 4, former half, in two places. <p></p><b><FONT COLOR="SaddleBrown">[―A4―]</FONT></b> تَعَرَّقْ فِى ظِلِّ نَاقَتِى <b><i><FONT COLOR="DarkBlue">Walk thou in the shade of my she―camel, and profit by it, little and little.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A5―]</FONT></b> صَارَعَهُ فَتَعَرَّقَهُ <b><i><FONT COLOR="DarkBlue">He wrestled with him, and took his head beneath his armpit and threw him down.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
تعرقب	تَعَرْقَبَ <b><i><FONT COLOR="DarkBlue">He mounted</FONT></i></b> a beast <b><i><FONT COLOR="DarkBlue">from behind.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He took his course along the narrow roads,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ways, of the mountain, which are called</FONT></i></b> عَرَاقِيب. <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And تعرقب لِخَصْمِهِ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He pursued a way hidden from his adversary:</FONT></i></b> said when one adopts another and easier course of speech. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> And تعرقب عَنِ الأَمْرِ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He turned away,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">declined, from the affair.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> إِذَا مَطَلَ تَعَقْرَبَ وَإِذَا وَعَدَ تَعَرْقَبَ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">When he puts off the fulfilment of his promise, he acts like 'Akrab</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man notorious for putting off the fulfilment of his promises) </FONT></i></b>; <b><i><FONT COLOR="DarkBlue">and when he promises, he acts like 'Orkoob</FONT></i></b>] <b><i><FONT COLOR="DarkOliveGreen"> (A, TA) </FONT></i></b> is a prov. <b><i><FONT COLOR="DarkOliveGreen"> (TA. [See the following paragraph, last sentence but one.]) </FONT></i></b>
تعرم العظم	تعرّم العَظْمَ : see 1, latter half.
تعرى	تَعَرَّىَ see the first paragraph, in two places.
تعريف	تَعْرِيفٌ signifies The <b><i><FONT COLOR="DarkBlue">making to know;</FONT></i></b> syn. إِعْلَامٌ: <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K, TA:) </FONT></i></b> [or rather it has a more restricted signification than the latter word, as is indicated in the preceding paragraph:] and in this sense its verb may have two objective complements: one says, عرّفهُ الأَمْرَ <b><i><FONT COLOR="DarkBlue">He made him to know the affair,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">case;</FONT></i></b> syn. أَعْلَمَهُ إِيَّاهُ: [or <b><i><FONT COLOR="DarkBlue">he acquainted him with it;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">told him of it:</FONT></i></b>] and عرّفهُ بَيْتَهُ <b><i><FONT COLOR="DarkBlue">He made him to know,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">acquainted him with, the place of his house,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tent;</FONT></i></b> syn. أَعْلَمَهُ بِمَكَانِهِ: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> [and] one says عَرَّفْتُهُ بِهِ, meaning <b><i><FONT COLOR="DarkBlue">I made him to know it by means of any of the five senses</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">by mental perception;</FONT></i></b> as also عَرَّفْتُهُ إِيَّاهُ]. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> See also 1, former half. And see 4. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also The <b><i><FONT COLOR="DarkBlue">making known; contr. of</FONT></i></b> تَنْكِيرٌ. <b><i><FONT COLOR="DarkOliveGreen"> (O, K.) </FONT></i></b> عَرَّفَ بَعْضَهُ, in the Kur [lxvi. 3], has been expl. as meaning <b><i><FONT COLOR="DarkBlue">He made known part thereof.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA. [For other explanations, see 1.]) </FONT></i></b> And عَرَّفْتُهُ بِزَيْدٍ means <b><i><FONT COLOR="DarkBlue">I made him known by the name of Zeyd;</FONT></i></b> like the phrase سَمَّيْتُهُ بِزَيْدٍ. <b><i><FONT COLOR="DarkOliveGreen"> (Sb, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> [Hence, The <b><i><FONT COLOR="DarkBlue">explaining</FONT></i></b> a term: and <b><i><FONT COLOR="DarkBlue">an explanation</FONT></i></b> thereof: thus used, its pl. is تَعْرِيفَاتٌ: it has a less restricted meaning than حَدٌّ, which signifies the “ defining, ” and “ a definition. ” <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> And The <b><i><FONT COLOR="DarkBlue">making</FONT></i></b> a noun, or a nominal proposition, <b><i><FONT COLOR="DarkBlue">determinate.</FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> Hence also,] The <b><i><FONT COLOR="DarkBlue">crying</FONT></i></b> a stray―beast, or a beast or some other thing that has been lost; <b><i><FONT COLOR="DarkOliveGreen"> (S, TA;) </FONT></i></b> the <b><i><FONT COLOR="DarkBlue">mentioning</FONT></i></b> it [<b><i><FONT COLOR="DarkBlue">and describing</FONT></i></b> it] <b><i><FONT COLOR="DarkBlue">and seeking to find him who had knowledge</FONT></i></b> of it. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> And [hence likewise,] عرّفهُ بِذَنْبِهِ <b><i><FONT COLOR="DarkBlue">He branded him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">stigmatized him, with his misdeed.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also The <b><i><FONT COLOR="DarkBlue">rendering</FONT></i></b> [a thing] <b><i><FONT COLOR="DarkBlue">fragrant;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O, * K, * TA;) </FONT></i></b> from العَرْفُ: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> and the <b><i><FONT COLOR="DarkBlue">adorning</FONT></i></b> [it], <b><i><FONT COLOR="DarkBlue">decorating</FONT></i></b> [it], or <b><i><FONT COLOR="DarkBlue">embellishing</FONT></i></b> [it]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> عَرَّفَهَا لَهُمْ, in the Kur [xlvii. 7], is said to mean <b><i><FONT COLOR="DarkBlue">He hath rendered it fragrant</FONT></i></b> [i. e. Paradise <b><i><FONT COLOR="DarkOliveGreen"> (الجَنَّة) </FONT></i></b>] <b><i><FONT COLOR="DarkBlue">for them:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O:) </FONT></i></b> or it means <b><i><FONT COLOR="DarkBlue">He hath described it to them so that, when they enter it, they shall know it by that description,</FONT></i></b> or so <b><i><FONT COLOR="DarkBlue">that they shall know their places of abode therein:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">He hath described it to them, and made them desirous of it:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Er―Rághib, TA:) </FONT></i></b> [and the like is said by Bd:] or <b><i><FONT COLOR="DarkBlue">He hath defined it for them so that there shall be for every one a distinct paradise.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Bd.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> One says also, عرّف رَأْسَهُ بِالدُّهْنِ <b><i><FONT COLOR="DarkBlue">He moistened the hair of his head abundantly with oil,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">with the oil;</FONT></i></b> syn. رَوَّاهُ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And عرّف طَعَامَهُ <b><i><FONT COLOR="DarkBlue">He made his food to have much seasoning,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">condiment.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> Also The <b><i><FONT COLOR="DarkBlue">halting</FONT></i></b> [of the pilgrims] <b><i><FONT COLOR="DarkBlue">at 'Arafát.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K.) </FONT></i></b> You say, عرّفوا, <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, O, Msb,) </FONT></i></b> inf. n. as above, <b><i><FONT COLOR="DarkBlue">They halted at 'Arafát;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb;) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">they were present at 'Arafát;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O.) </FONT></i></b> And [hence], in a postclassical sense, <b><i><FONT COLOR="DarkBlue">They imitated the people of 'Arafát, in some other place, by going forth to the desert and there praying, and humbling themselves,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">offering earnest supplication;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh;) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">by assembling in their mosques to pray and to beg forgiveness:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Har p. 672:) </FONT></i></b> the first who did this was Ibn―'Abbás, at El―Basrah. <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, and Har ubi suprá.) </FONT></i></b> And عرّف بِالهَدْىِ <b><i><FONT COLOR="DarkBlue">He brought the animal for sacrifice to 'Arafát.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A4―]</FONT></b> عرّف الشَّرَّ بَيْنَهُمْ <b><i><FONT COLOR="DarkBlue">He excited evil,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">mischief, between them,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">among them:</FONT></i></b> the verb in this phrase being formed by permutation from أَ َّ ثَ. <b><i><FONT COLOR="DarkOliveGreen"> (Yaakoob, TA.) </FONT></i></b>
تعريم	تَعْرِيمٌ The act of <b><i><FONT COLOR="DarkBlue">mixing.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> One says, عرّمهُ بِهِ <b><i><FONT COLOR="DarkBlue">He mixed it with it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TK.) </FONT></i></b>
تعزب	تعزّب : see 1, second sentence. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">He passed the night with his camels in the pasturage, not returning in the evening.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He abstained from marriage:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA:) </FONT></i></b> and in like manner تعزّبت is said of a woman. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> One says, تعزّب زَمَانًا ثُمَّ تَأَهَّلَ <b><i><FONT COLOR="DarkOliveGreen"> (S, O) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He was without a wife</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">a long time,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he abstained from marriage a long time; then he took a wife</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (O.) </FONT></i></b> [See also 1, near the end.]
تعزز	تعزّز : see 1, first quarter, in four places. [It is sometimes changed to تعزّى.] It is said in a trad., مَنْ لَمْ يَتَعَزَّ بِعِزِّ ا للّٰهِ فَلَيْسَ مِنَّا [<b><i><FONT COLOR="DarkBlue">Such as does not strengthen himself by the strength of God, he is not of us</FONT></i></b>]; expl. by Th as meaning <b><i><FONT COLOR="DarkBlue">he who does not refer his affair to God is not of us.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA. [See another reading voce تَعَزَّى, in art. عزى.]) </FONT></i></b> You say also, تَعَزَّيْتُ عَنْهُ, meaning <b><i><FONT COLOR="DarkBlue">I constrained myself to endure the loss,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">want, of him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, with patience;</FONT></i></b> originally تَعَزَّزْتُ, meaning, <b><i><FONT COLOR="DarkBlue">I exerted my strength</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">energy</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">to divert myself from him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it</FONT></i></b>]; like تَظَنَّيْتُ for تَظَنَّنْتُ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [But see art. عزى.] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He magnified and hardened himself; he behaved in a proud and hard manner,</FONT></i></b> towards others. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> تعزّز بِهِ <b><i><FONT COLOR="DarkBlue">He gloried,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">prided himself, in,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">by reason of, him</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">it</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> as also بِهِ ↓ اعتزّ ; <b><i><FONT COLOR="DarkOliveGreen"> (O, TA;) </FONT></i></b> [and بِهِ ↓ استعزّ .] <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> تعزّز لَحْمُ النَّاقَةِ <b><i><FONT COLOR="DarkBlue">The flesh of the she―camel became hard,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tough.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, * A, O, * L, K. *) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> تعزّزت said of a camel and of a ewe: see 1, last sentence.
تعزل	تَعَزَّلَ see 8, in four places.
تعزم	تَعَزَّمَ see the preceding paragraph, first sentence.
تعزو	تَعَزَّوَ see the next paragraph, in two places.
تعزى	تعزّى <b><i><FONT COLOR="DarkBlue">He took patience;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">constrained himself to be patient,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">enduring;</FONT></i></b> syn. تَصَبَّرَ, <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, TA,) </FONT></i></b> and تأَسَّى [q. v.]; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> the sign of doing which is the saying, إِنَّا لِلّٰهِ وَإِنَّا إِلَيْهِ رَاجِعُونَ [Verily to God we belong, and verily unto Him we return]. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> It is said in a trad., [as some relate it,] مَنْ لَمْ يَتَعَزَّ بِعَزَآءِ ا للّٰهِ فَلَيْسَ مِنَّا, expl. by some as meaning <b><i><FONT COLOR="DarkBlue">Such as does not constrain himself to be patient</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">with the patience of God, he is not of us</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA. [See another reading voce تَعَزَّزَ.]) </FONT></i></b> And you say, تَعَزَّيْتُ عَنْهُ, meaning <b><i><FONT COLOR="DarkBlue">I constrained myself to endure with patience the loss,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">want, of him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it:</FONT></i></b> [and hence, <b><i><FONT COLOR="DarkBlue">I consoled myself for the loss,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">want, of him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it:</FONT></i></b> held by some to be] originally تَعَزَّزْتُ, meaning <b><i><FONT COLOR="DarkBlue">I exerted my strength</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">energy</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">to divert myself from him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it</FONT></i></b>]; like تَظَنَّيْتُ for تَظَنَّنْتُ. <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. عز.) </FONT></i></b> You say also تعزّى بِهِ, meaning تَأَسُّى به [i. e. <b><i><FONT COLOR="DarkBlue">He took patience,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">constrained himself to be patient, by reflecting upon him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he took example by him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became consoled by his example,</FONT></i></b> meaning the example of a person who had suffered in like manner and had been patient]. <b><i><FONT COLOR="DarkOliveGreen"> (S in art. اسو.) </FONT></i></b>
تعزى	تَعْزَى : see عَزْوَى, in art. عزو.
تعس	تَعَسَ , aor. تَعَسَ , inf. n. تَعْسٌ; <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Msb, K, &amp;c.;) </FONT></i></b> and تَعسَ, aor. تَعَسَ ; <b><i><FONT COLOR="DarkOliveGreen"> (Sh, AHeyth, A, IAth, K;) </FONT></i></b> but the latter is not chaste; <b><i><FONT COLOR="DarkOliveGreen"> (A, TA;) </FONT></i></b> or the former is used in addressing a person, saying تَعَسْتَ; and the latter, in narration; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> accord. to Sh; but ISd says that this is strange; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He fell, having stumbled; contr. of</FONT></i></b> اِنْتَعَشَ: this is the primary signification: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he stumbled and fell</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AHeyth, A, IAth, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">upon his hands and mouth,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AHeyth, TA,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">upon his face:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAth, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he fell upon his face:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Er―Rustamee, Msb, TA:) </FONT></i></b> [and this may also be meant by one of the explanations of the inf. n. in the TA, which is نُكْسٌ فِى سَفَالٍ:] or <b><i><FONT COLOR="DarkBlue">he fell in any manner.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> You say, by way of imprecation, تَعَسَ وَا نْتَكَسَ, meaning <b><i><FONT COLOR="DarkBlue">May he fall upon his face, and not rise after his fall until he fall a second time.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> And تَعَسَ فَمَا ا نْتَعَشَ وَشِيكَ فَلَا ا نْتَقَشَ [<b><i><FONT COLOR="DarkBlue">May he fall, having stumbled,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">stumble and fall,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">and not rise again; and may he be pricked with a thorn, and not extract the thorn</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And accord. to certain of the Kilábees, تَعَسَ signifies <b><i><FONT COLOR="DarkBlue">He missed his proof in litigation,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">the object of his search in seeking.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He perished.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Aboo―'Amr Ibn―El―'Alà, S, K.) </FONT></i></b> You say, تَعَسْتَ, as though meaning <b><i><FONT COLOR="DarkBlue">Mayest thou perish.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ISh, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He became far removed.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He became lowered,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">degraded.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, K.) </FONT></i></b> You say also, تَعَسَ جَدُّهُ [<b><i><FONT COLOR="DarkBlue">His fortune,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">good fortune, fell:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">may his fortune,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">good fortune, fall</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (K in art. عثر.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> تَعَسَهُ ا للّٰهُ, [aor. تَعَسَ , inf. n. تَعْسٌ;] <b><i><FONT COLOR="DarkOliveGreen"> (A'Obeyd, A, Msb, K;) </FONT></i></b> and ↓ اتعسهُ ; <b><i><FONT COLOR="DarkOliveGreen"> (AHeyth, S, A, Msb, K;) </FONT></i></b> the former unknown to Sb; <b><i><FONT COLOR="DarkOliveGreen"> (Az, TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">God made him to fall, having stumbled:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to stumble and fall</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AHeyth, A, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">upon his hands and mouth,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AHeyth, TA,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">upon his</FONT></i></b> <b><i><FONT COLOR="DarkBlue">face:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to fall upon his face:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to fall in any manner.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">God destroyed him;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">made him to perish.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A'Obeyd, S, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> <b><i><FONT COLOR="DarkBlue">God made him to become far removed.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> <b><i><FONT COLOR="DarkBlue">God lowered,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">degraded, him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> You say, by way of imprecation, تَعْسًا لَهُ <b><i><FONT COLOR="DarkBlue">May he</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">fall, having stumbled:</FONT></i></b> or, <b><i><FONT COLOR="DarkBlue">stumble and fall:</FONT></i></b> or, <b><i><FONT COLOR="DarkBlue">stumble and fall upon his hands and mouth:</FONT></i></b> or, <b><i><FONT COLOR="DarkBlue">upon his face:</FONT></i></b> or] <b><i><FONT COLOR="DarkBlue">fall upon his face:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">may God make destruction to cleave to him:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA:) </FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">may God destroy him.</FONT></i></b>] Aboo―Is―hák says, in explanation of the phrase فَتَعْسًا لَهُمْ, in the Kur xlvii. 9, that it may be in the accus. case as meaning ا للّٰهُ ↓ أَتْعَسَهُمُ . <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> A man also says, by way of imprecation, to his swift and excellent camel, when it stumbles, تَعْسًا, meaning <b><i><FONT COLOR="DarkBlue">May God throw thee down upon thy nostrils:</FONT></i></b> expressing his disapproval of the stumbling of a beast of such age and strength: but if it be not a swift and excellent beast, and stumble, he says to it لَعًا. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> You say also, ا للّٰهُ ↓ أَتْعَسَ جَدَّهُ [<b><i><FONT COLOR="DarkBlue">May God make his fortune,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">good fortune, to sink!</FONT></i></b>] <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b>
تعس	تَعِسٌ : see what next follows.
تعس	تَعْسٌ inf. n. of 1 [which see, throughout]. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">Evil; mischief.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
تعسر	تعسّر : see 1, in two places. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (spun thread, غَزْلٌ, in the K قَوْلٌ [speech], but this is a mistake, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">became entangled, so that it could not be unravelled;</FONT></i></b> as also تغسّر, with the pointed غ: so accord. to Lth, as related by Az, who confirms it as of the language of the Arabs: but Sgh, in the TS [and O], says, You say of a thing, when it has become difficult, استعسر and تعسّر; but of spun thread, when it has become entangled, so that it cannot be unravelled, تغسّر, with the pointed غ; not with the unpointed ع, unless using a forced, or constrained, mode of speech. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
تعسعس	تَعَسْعَسَ : see عَسَّ, in two places.
تعسف	تَعَسَّفَ see 1, first quarter, in three places: and see 2. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> تَعَسُّفٌ in language is from عَسَفَ الفَلَاةَ, [and the like,] expl. above: <b><i><FONT COLOR="DarkOliveGreen"> (Mgh:) </FONT></i></b> it signifies [in its general application The <b><i><FONT COLOR="DarkBlue">using,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">use of, a discommendable license in language:</FONT></i></b> and particularly <b><i><FONT COLOR="DarkBlue">vague,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">vagueness of, expression;</FONT></i></b> or] the <b><i><FONT COLOR="DarkBlue">making language to accord with</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">to hear</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">a meaning which it does not plainly indicate.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (KT.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> See also 1, third quarter. <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> [Hence,] one says, وَقَعَ عَلَيْهِ السَّيْفُ فَتَعَسَّفَهُ i. e. [<b><i><FONT COLOR="DarkBlue">The sword fell upon him, and</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">hit the bone that was the main stay of the limb, falling short of the joint.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
تعسيف	تَعْسِيفٌ The <b><i><FONT COLOR="DarkBlue">journeying without any sign of the way and without track;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> and so ↓ تَعَسُّفٌ . <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. سمت: see a verse cited in the first paragraph of that art.) </FONT></i></b> [See also 1, and 4.] <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> عسّفهُ, inf. n. as above, <b><i><FONT COLOR="DarkBlue">He fatigued,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">jaded, him,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, K, TA,) </FONT></i></b> namely, his camel, <b><i><FONT COLOR="DarkOliveGreen"> (O, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">by journeying.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
تعسيلة	تَعْسِيلَةٌ <b><i><FONT COLOR="DarkBlue">A light sleep:</FONT></i></b> but this is a vulgar [postclassical] word. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
تعشبت الإبل	تعشّبت الإِبِلُ <b><i><FONT COLOR="DarkBlue">The camels fed upon</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">herbs,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">herbage, of the kind termed</FONT></i></b>] عُشْب; and [accord. to the TA as a distinct meaning] <b><i><FONT COLOR="DarkBlue">became fat</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">therefrom;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> as also ↓ أَعْشَبَت accord. to the K, but this latter is wrong, being correctly ↓ اعتشبت , as in the parent―lexicons. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
تعشق	تعشّق <b><i><FONT COLOR="DarkBlue">He affected</FONT></i></b> عِشْق: <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K: * [in the K, تعشّقهُ, in which the pronoun app. refers to العِشْق, is erroneously put for تعشّق:]) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he showed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">exhibited,</FONT></i></b> عِشْق. <b><i><FONT COLOR="DarkOliveGreen"> (KL.) </FONT></i></b> And <b><i><FONT COLOR="DarkBlue">He was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became,</FONT></i></b> عَاشِق. <b><i><FONT COLOR="DarkOliveGreen"> (KL.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See also 1.
تعشو	تَعَشَّوَ see 1, first quarter, in two places. One says also, تعشّى بِهِ <b><i><FONT COLOR="DarkBlue">He fed himself with it</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">in the evening,</FONT></i></b> or] <b><i><FONT COLOR="DarkBlue">in the time called the</FONT></i></b> عِشَآء: and [in like manner] تَتَعَشَّاهُ is said of camels [as meaning <b><i><FONT COLOR="DarkBlue">they feed themselves with it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pasture upon it, in the evening</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And when one says to thee, تَعَشَّ [<b><i><FONT COLOR="DarkBlue">Eat thou the evening―meal</FONT></i></b>], thou sayest, مَا بِى تَعَشٍّ, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or مَا بِى مِنْ تَعَشٍّ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">I have no</FONT></i></b> desire for <b><i><FONT COLOR="DarkBlue">eating the evening―meal;</FONT></i></b> see 5 in art. غدو;] and not مَا بِى عَشَآءٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or not ما بي مِنْ عَشَآءٍ <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See also 6. <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> And تعشّاهُ signifies also <b><i><FONT COLOR="DarkBlue">He gave him an</FONT></i></b> عِشْوَة [or عُشْوَة, i. e. <b><i><FONT COLOR="DarkBlue">a firebrand</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
تعصب	تعصّب <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> شَدَّ العِصَابَةَ [i. e. <b><i><FONT COLOR="DarkBlue">He bound the turban,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fillet, round his</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (own) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">head;</FONT></i></b> a meaning well known, whence that explained in the next sentence: <b><i><FONT COLOR="DarkOliveGreen"> (see also 8:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">he bound a bandage of some kind round his</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (own) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">body,</FONT></i></b> by reason of hunger: see مُعَصَّبٌ]. <b><i><FONT COLOR="DarkOliveGreen"> (S, O, Msb, * K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He was made a chief;</FONT></i></b> quasi―pass. of 2 [q. v.]. <b><i><FONT COLOR="DarkOliveGreen"> (L, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And it has also another signification, from العَصَبِيَّة; <b><i><FONT COLOR="DarkOliveGreen"> (S, O;) </FONT></i></b> [i. e.] it signifies also أَتَى بِالعَصَبِيَّةِ; <b><i><FONT COLOR="DarkOliveGreen"> (K, TA;) </FONT></i></b> which means [<b><i><FONT COLOR="DarkBlue">He aided his people,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">party, against hostile conduct:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he was angry,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">zealous, for the sake of his party, and defended them:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (see عَصَبِىٌّ and عَصَبِيَّةٌ:) </FONT></i></b> or] <b><i><FONT COLOR="DarkBlue">he invited,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">summoned, others to the aid of his party, and to combine,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">league, with them against those who acted towards them with hostility, whether they were wrongdoers</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">wronged.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And you say, تَعَصَّبُوا عَلَيْهِمْ <b><i><FONT COLOR="DarkBlue">They leagued,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">collected themselves, together against them:</FONT></i></b> and تَعَصَّبْنَا لَهُ, and مَعَهُ, <b><i><FONT COLOR="DarkBlue">We</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">leagued together for him, and with him, and</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">defended him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [See also De Sacy's Chrest. Ar., see. ed., i. 445―6; where it is shown that التَّعَصُّبُ in religion means <b><i><FONT COLOR="DarkBlue">The being zealous,</FONT></i></b> or a <b><i><FONT COLOR="DarkBlue">zealot:</FONT></i></b> and see Har pp. 423 and 573.] <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> And تعصّب بِالشَّىْءِ <b><i><FONT COLOR="DarkBlue">He was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, content with the thing;</FONT></i></b> as also ↓ اعتصب . بِهِ. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
تعصر	تعصّر : see 7: <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> and 8, latter half. <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> <b><i><FONT COLOR="DarkBlue">I. q.</FONT></i></b> تَعَسَّرَ [<b><i><FONT COLOR="DarkBlue">it was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, difficult, strait,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">intricate</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A4―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He wept.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b>
تعصف	تَعَصَّفَ see 1, second sentence.
تعصفر	تَعَصْفَرَ <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a garment, or piece of cloth,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">became dyed with</FONT></i></b> عُصْفُر. <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K.) </FONT></i></b>
تعصودوا	تَعَصْوَدُوا : see Q. Q. 1, in two places.
تعصى	تعصّى <b><i><FONT COLOR="DarkBlue">He struck,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">beat, with the</FONT></i></b> عَصَا [or <b><i><FONT COLOR="DarkBlue">staff,</FONT></i></b> &amp;c.]. <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b> And تعصّى بِالعَصَا <b><i><FONT COLOR="DarkBlue">He made use of the</FONT></i></b> عصا [or <b><i><FONT COLOR="DarkBlue">staff,</FONT></i></b> &amp;c.]: and <b><i><FONT COLOR="DarkBlue">he struck,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">beat, with it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b>
تعصى	تعصّىِ <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (an affair) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, difficult;</FONT></i></b> syn. اِعْتَاصَ: <b><i><FONT COLOR="DarkOliveGreen"> (K, TA:) </FONT></i></b> said by some to be originally تَعَصَّصَ; like تَظَنَّى and تَقَضَّى. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
تعضد	تَعَضَّدَ see 8.
تعضل	تَعَضَّلَ see the next preceding paragraph.
تعضوض	تَعْضُوضٌ <b><i><FONT COLOR="DarkBlue">A sort of black dates,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">sweet,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">very sweet, the place of origin of which is Hejer:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O:) </FONT></i></b> n. un. with ة: <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K:) </FONT></i></b> which latter is said by AHn to be <b><i><FONT COLOR="DarkBlue">a date of a colour like that of the spleen, large, succulent, melliferous, luscious:</FONT></i></b> and [also <b><i><FONT COLOR="DarkBlue">a tree producing such dates;</FONT></i></b> for] he mentions his having been told that the تَعْضُوضَة bears, in Hejer, a thousand pounds, of the weight of the pound of El―'Irák. <b><i><FONT COLOR="DarkOliveGreen"> (O.) </FONT></i></b>
تعضوضة	تَعْضُوضَةٌ , n. un. of تَعْضُوضٌ [q. v.]. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also عَضُوضٌ, third signification.
تعضية	تَعْضِيَةٌ signifies The act of <b><i><FONT COLOR="DarkBlue">dividing</FONT></i></b> [a thing] <b><i><FONT COLOR="DarkBlue">into parts,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">portions:</FONT></i></b> and the act of <b><i><FONT COLOR="DarkBlue">distributing:</FONT></i></b> as also ↓ عَضْوٌ [in both of these senses]. <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> You say, عَضَّيْتُ الشَّاةَ, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or الذَّبِيحَةَ, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> inf. n. تَعْضِيَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">I divided the sheep,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">goat,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the slaughtered animal,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">into</FONT></i></b> أَعْضَآء [i. e. <b><i><FONT COLOR="DarkBlue">limbs,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">members,</FONT></i></b> &amp;c.; <b><i><FONT COLOR="DarkBlue">I limbed it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dismembered it</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb:) </FONT></i></b> and الشَّاةَ ↓ عَضَا , aor. يَعْضُوهَا, inf. n. عَضْوٌ, <b><i><FONT COLOR="DarkBlue">he divided the sheep,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">goat, into parts,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">portions.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TK.) </FONT></i></b> And عَضَّيْتُ الشَّىْءَ, inf. n. as above, <b><i><FONT COLOR="DarkBlue">I distributed the thing:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> and ↓ عَضَاهُ , aor. يَعْضُوهُ, inf. n. عَضْوٌ, <b><i><FONT COLOR="DarkBlue">he distributed it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> It is said in a trad., لَا تَعْضِيَةَ فِى مِيرَاثٍ إِلَّا فِيمَا ا حْتَمَلَ القَسْمَ [<b><i><FONT COLOR="DarkBlue">There shall be no distributing in an inheritance, except in the case of that which is susceptible of division</FONT></i></b>]; i. e., what is not susceptible of division, such as the bead of precious stone, and the like, shall not be distributed, even though one or more of the inheritors demand its division, because therein would be injury to them or to one or more of them; but it shall be sold, and its price shall be divided among them. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b>
تعط3	تَعَطَّ3َ see what next follows.
تعطر	تَعَطَّرَ see 1. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> It is said in a trad., of Mohammad, كَانَ يَكْرَهُ تَعَطُّرَ النِّسَآءِ وَتَشَبُّهَهُنَّ بِا لرِّجَالِ, <b><i><FONT COLOR="DarkOliveGreen"> (O, K, TA,) </FONT></i></b> meaning <b><i><FONT COLOR="DarkBlue">He used to dislike women's perfuming themselves with perfume of which the odour was perceived like that of men</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">and their affecting to be like men</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">their being without ornaments</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, K, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and dye on the hands &amp;c.</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">and their affecting to be like men</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> the ر in this case being substituted for ل: <b><i><FONT COLOR="DarkOliveGreen"> (O, K, * TA:) </FONT></i></b> or تعطَّر, here, is from what follows: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> تعطّرت <b><i><FONT COLOR="DarkBlue">She</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a woman, O, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">remained in the house,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tent, of,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, K,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">with,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">her father and mother, and did not marry.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, L, K, TA.) </FONT></i></b>
تعطش	تعطّش <b><i><FONT COLOR="DarkBlue">He constrained himself to thirst;</FONT></i></b> syn. تَكَلَّفَ العَطَشَ. <b><i><FONT COLOR="DarkOliveGreen"> (O, K.) </FONT></i></b>
تعطف	تَعَطَّفَ see 1, former half, in three places. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [تعطّف also signifies <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">affected a bending of his body;</FONT></i></b> like تَثَنَّى, with which it is coupled in the S and O and K in art. غوج.] <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> تعطّف بِالعِطَافِ <b><i><FONT COLOR="DarkBlue">He clad himself</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K *) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">with the</FONT></i></b> عِطَاف <b><i><FONT COLOR="DarkOliveGreen"> (O) [i. e.] <b><i><FONT COLOR="DarkBlue">with the</FONT></i></b> رِدَآء; (S;) </FONT></i></b> as also بِهِ ↓ اعتطف . <b><i><FONT COLOR="DarkOliveGreen"> (Ibn―'Abbád, O, K. *) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Hence, in a trad., <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> in a prayer of the Prophet, <b><i><FONT COLOR="DarkOliveGreen"> (O,) </FONT></i></b> سُبْحَانَ مَنْ تَعَطَّفَ بِالْعِزِّ وَقَالَ بِهِ, <b><i><FONT COLOR="DarkOliveGreen"> (O, TA,) </FONT></i></b> meaning <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">I declare,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">celebrate,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">extol, the absolute perfection</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">of Him who hath clad Himself with might as with a</FONT></i></b> رِدَآء [<b><i><FONT COLOR="DarkBlue">and</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (as expl. in the K in art. قول and by Sgh) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">hath predominated thereby</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (IAth, TA.) </FONT></i></b>
تعطل	تَعَطَّلَ see 1, first sentence. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> تعطّل, said of a man, <b><i><FONT COLOR="DarkOliveGreen"> (S, O,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He remained</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">became</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">without work,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">occupation.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K.) </FONT></i></b> [Said of a man, &amp;c., <b><i><FONT COLOR="DarkBlue">He,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, inactive,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">inert.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (See غُشِىَ عَلَيْهِ.) </FONT></i></b>] <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> تَعَطَّلَتْ مِنَ الاِسْتِقَآءِ بِهَا is said of a دَلْو [or leathern bucket, meaning <b><i><FONT COLOR="DarkBlue">It was exempted from,</FONT></i></b> i. e. <b><i><FONT COLOR="DarkBlue">unused for, the drawing of water therewith</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> And تعطّل is said of a tent [as meaning <b><i><FONT COLOR="DarkBlue">It became vacant</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. بهو.) </FONT></i></b>
تعطى	تعطّى : see 10. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> And see also 6, last quarter, in two places. <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">He hastened,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">made haste.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Sgh, K.) </FONT></i></b>
تعطيب	تَعْطِيبٌ , <b><i><FONT COLOR="DarkOliveGreen"> (O, K,) </FONT></i></b> inf. n. of عطّب, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> signifies The <b><i><FONT COLOR="DarkBlue">brewing</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (عِلَاج) </FONT></i></b> of beverage, or wine, <b><i><FONT COLOR="DarkBlue">in order that its odour may become good:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, K:) </FONT></i></b> so says Aboo―Sa'eed. <b><i><FONT COLOR="DarkOliveGreen"> (O.) </FONT></i></b> The phrase رَحِيق مُعَطَّب occurs in a poem of Lebeed, as some relate it; but as others relate it, it is مُقَطَّب, which means “ mixed: ” <b><i><FONT COLOR="DarkOliveGreen"> (O, TA:) </FONT></i></b> so says Az; and he adds, “ I know not what مُعَطَّب is. ” <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also, in a grape―vine, The <b><i><FONT COLOR="DarkBlue">appearing of the knots,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">gems, in the places whence grow the bunches of grapes.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
تعظلم	تَعَظْلَمَ , [from عِظْلِمٌ as signifying a certain plant or dye,] said of the night, <b><i><FONT COLOR="DarkBlue">It was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, dark, and very black;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA;) </FONT></i></b> i. e. <b><i><FONT COLOR="DarkBlue">it became like the</FONT></i></b> عِظْلِم. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
تعظم	تعظّم [<b><i><FONT COLOR="DarkBlue">He made himself to appear great, big,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">large:</FONT></i></b> as is indicated by an explanation of the word رُفَاعَة in the S, in art. رفع. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And hence,] <b><i><FONT COLOR="DarkBlue">He magnified himself;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">behaved proudly, haughtily,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">insolently;</FONT></i></b> as also ↓ استعظم ; <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K;) </FONT></i></b> [and so ↓ تعاظم : <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> whence one says, تعظّم عَنْهُ and عنه ↓ تعاظم , both of which occur in the K, the former in art. ابه in explanation of تَأَبَّهَ عَنْ كَذَا, and the latter in art. جل in explanation of تَجَالَّ عَنْهُ; both meaning <b><i><FONT COLOR="DarkBlue">He held himself above it, disdained it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">was disdainful of it.</FONT></i></b>] <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> [تَعَظَّمَ ا للّٰهُ and ↓ تَعَاظَمَ may be best rendered <b><i><FONT COLOR="DarkBlue">Incomparable in greatness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">majesty, is God.</FONT></i></b>] <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See also 10.
تعفر	تَعَفَّرَ see 7, in three places. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> تعفّر الوَحْشُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The wild animals became fat.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, K, TA.) </FONT></i></b>
تعفرت	تَعَفْرَتَ <b><i><FONT COLOR="DarkBlue">He became,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">acted like, an</FONT></i></b> عِفْرِيت; <b><i><FONT COLOR="DarkOliveGreen"> (K, TA;) </FONT></i></b> from which latter word this verb is derived, the [final] augmentative letter being preserved in it, with the radical letters, to convey the full meaning, and to indicate the original. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
تعفف	تعفّف : see 1. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man, S, O) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">drank what is termed</FONT></i></b> عُفَافَة [q. v.]. <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K.) </FONT></i></b>
تعفن	تَعَفَّنَ see the first paragraph, in two places.
تعفو	تَعَفَّوَ see 1, first and fourth sentences.
تعقب	تعقّب <b><i><FONT COLOR="DarkBlue">He looked to the consequence, end, issue,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">result:</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">he considered a second time.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA. [See also 2, last quarter.]) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> تعقّب مِنْ أَمْرِهِ <b><i><FONT COLOR="DarkBlue">He repented of his affair.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> تعقّب عَنِ الخَبَرِ <b><i><FONT COLOR="DarkBlue">He doubted of the information,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">questioned it, and asked again respecting it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K, TA. [In my copies of the S, and in the O, الخَيْرِ: but see what follows; in which مُتَعَقَّب is used as a noun of place of the verb in this sense.]) </FONT></i></b> Tufeyl says, ↓ وَلَمْ يَكُ عَمَّا خَبَّرُوا مُتَعَقَّبُ [<b><i><FONT COLOR="DarkBlue">And there was no place of,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ground for, doubting, and asking again, respecting what they told</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S, O, TA.) </FONT></i></b> And one says, لَمْ أَجِدْ عَنْ قَوْلِكَ ↓ مُتَعَقَّبًا , <b><i><FONT COLOR="DarkOliveGreen"> (A, TA,) </FONT></i></b> i. e. [<b><i><FONT COLOR="DarkBlue">I found not</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">any place of,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ground for, inquiring into,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">investigating, thy saying;</FONT></i></b> syn. مُتَفَحَّصًا; <b><i><FONT COLOR="DarkOliveGreen"> (A, TA;) </FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">questioning it;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">returning to examine it;</FONT></i></b>] meaning, thy saying was right and true, so that it did not require التَّعَقُّب; <b><i><FONT COLOR="DarkOliveGreen"> (A;) </FONT></i></b> or I did not allow myself to doubt, and ask again, respecting it, that I might see whether I should do what thou saidst or abstain from it. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> [And the verb is used transitively in a similar sense.] You say, تعقّب الخَبَرَ <b><i><FONT COLOR="DarkBlue">He searched after the information repeatedly,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">time after time;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, * TA;) </FONT></i></b> syn. تَتَبَّعَ: <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, TA:) </FONT></i></b> and ↓ اعتقب has a like meaning. <b><i><FONT COLOR="DarkOliveGreen"> (Ham p. 287.) </FONT></i></b> And <b><i><FONT COLOR="DarkBlue">He asked respecting the information another person than the one whom he asked the first time.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> And تَعَقَّبْتُ الرَّجُلَ <b><i><FONT COLOR="DarkBlue">I sought to discover in the man that which he would be ashamed to expose;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the slip,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fault, that he had committed:</FONT></i></b> and ↓ اِسْتَعْقَبْتُهُ signifies the same. <b><i><FONT COLOR="DarkOliveGreen"> (O, K. *) </FONT></i></b> [In critical observations and the like, تعقّبهُ is often used as meaning <b><i><FONT COLOR="DarkBlue">He found fault with him; animadverted upon him;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">impugned his judgment</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">assertion;</FONT></i></b> بِقَوْلِهِ كَذَا وَكَذَا <b><i><FONT COLOR="DarkBlue">by his saying so and so.</FONT></i></b> And تعقّب عَلَيْهِ seems to be similarly used as meaning <b><i><FONT COLOR="DarkBlue">He animadverted upon his saying:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (compare اِعْتَرَضَ عَلَيْهِ:) </FONT></i></b> but more commonly as meaning <b><i><FONT COLOR="DarkBlue">he animadverted upon it,</FONT></i></b> i. e. a saying, and the like.] <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> See also 3, near the middle of the para― graph. <p></p><b><FONT COLOR="DarkRed">[―b7―]</FONT></b> تعقّب الأَمْرَ <b><i><FONT COLOR="DarkBlue">He thought repeatedly upon the affair,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">case.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. روأ.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b8―]</FONT></b> تعقّب رَأْيَهُ <b><i><FONT COLOR="DarkBlue">He found his opinion to have a good issue,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">result.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O. [See a somewhat similar signification of 8 and 10, under the former.]) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b9―]</FONT></b> See also 1, second sentence. <p></p><b><FONT COLOR="DarkRed">[―b10―]</FONT></b> [The saying of Aboo―Thumámeh, وَإِنْ مَنْطِقٌ زَلَّ عَنْ صَاحِبِى ↓ تَعَقَّبْتُ آخَرَ ذَا مُعْتَقَبْ may be rendered, nearly in accordance with an explanation by Et―Tebreezee, <b><i><FONT COLOR="DarkBlue">And if a speech slip by mistake from my companion, 1 substitute another having superiority:</FONT></i></b> or تعقّبت may here mean <b><i><FONT COLOR="DarkBlue">I search out:</FONT></i></b> but see the Ham p. 287; where are some remarks, on this verse, that appear to me to be fanciful and far―fetched.]
تعقد	تعقّد : see 7, first sentence. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also 8, last quarter. <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> تَعَقَّدَتْ قَوْسُ قُزَحَ <b><i><FONT COLOR="DarkBlue">The rainbow became like a constructed arch</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, L, K) </FONT></i></b> in the sky. <b><i><FONT COLOR="DarkOliveGreen"> (O, L.) </FONT></i></b> And in like manner تعقّد is said of a collection of clouds <b><i><FONT COLOR="DarkOliveGreen"> (سَحَاب) </FONT></i></b>. <b><i><FONT COLOR="DarkOliveGreen"> (A, L.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> تَعَقُّدٌ in a well is The <b><i><FONT COLOR="DarkBlue">projecting of the lower part of the interior casing of stone, and</FONT></i></b> the <b><i><FONT COLOR="DarkBlue">receding of the upper part thereof as far as the</FONT></i></b> اِتِّسَاع <b><i><FONT COLOR="DarkBlue">of the well,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, L, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">which is its</FONT></i></b> جِرَاب [app. here meaning <b><i><FONT COLOR="DarkBlue">the main portion of the well, from the water,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a little above this, to the mouth;</FONT></i></b> this portion, it seems, being without casing]: <b><i><FONT COLOR="DarkOliveGreen"> (O, L:) </FONT></i></b> thus expl. by El―Ahmar. <b><i><FONT COLOR="DarkOliveGreen"> (O.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> تعقّد said of sand, [as also ↓ انعقد , <b><i><FONT COLOR="DarkOliveGreen"> (S and O and K voce سَلَاسِلُ,) </FONT></i></b>] <b><i><FONT COLOR="DarkBlue">It became accumulated,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">congested.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K. *) </FONT></i></b> And the former said of moist earth, <b><i><FONT COLOR="DarkBlue">It became contracted, and compacted in lumps.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> And تعقّدت القَرْحَةُ [<b><i><FONT COLOR="DarkBlue">The wound,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ulcer, formed itself into a knot,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">lump</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (K in art. جرذ: see 1 in that art.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b7―]</FONT></b> تعقّد said of rob, and of tar, and the like: see 1, last quarter.
تعقرب	تَعَقْرَبَ [<b><i><FONT COLOR="DarkBlue">It was crisp and curved;</FONT></i></b> said of a lock of hair hanging down upon the temple: so accord. to Reiske, as mentioned by Freytag. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">He acted like 'Akrab;</FONT></i></b> a man notorious for putting off the fulfilment of his promises; as is said in the TA in the present art.]. <b><i><FONT COLOR="DarkOliveGreen"> (A and TA in art. عرقب: see Q. 2 in that art.) </FONT></i></b>
تعقف	تَعَقَّفَ see the next following paragraph.
تعقفر	تَعَقْفَرَ <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">perished:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth, O:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became prostrated and destroyed,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> by calamities. <b><i><FONT COLOR="DarkOliveGreen"> (Lth, O, K.) </FONT></i></b>
تعقله	تعقّلهُ : see 1, near the middle: <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> and see 8, in four places. <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> تَعَقَّلْ لِى بِكَفَّيْكَ حَتَّى أَرْكَبَ بَعِيرِى, <b><i><FONT COLOR="DarkOliveGreen"> (O, K, *) </FONT></i></b> a saying heard by Az from an Arab of the desert, <b><i><FONT COLOR="DarkOliveGreen"> (O,) </FONT></i></b> means <b><i><FONT COLOR="DarkBlue">Put thy two hands together for me, and intersert thy fingers together, in order that I may put my foot upon them,</FONT></i></b> i. e. upon thy hands, <b><i><FONT COLOR="DarkBlue">and mount my camel;</FONT></i></b> for the camel was standing; <b><i><FONT COLOR="DarkOliveGreen"> (O, K; *) </FONT></i></b> and was laden; and if he had made him to lie down, would not rise with him and his load. <b><i><FONT COLOR="DarkOliveGreen"> (O.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> [It is used in philosophical works as meaning <b><i><FONT COLOR="DarkBlue">He conceived it in his mind, abstractedly,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">otherwise;</FONT></i></b> and so, sometimes, ↓ عَقَلَهُ , aor. عَقِلَ , inf. n. عَقْلٌ. Hence one says, هٰذَا شَىْءٌ لَا يُتَعَقَّلُ <b><i><FONT COLOR="DarkBlue">This is a thing that is not conceivable.</FONT></i></b>] <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> تعقّل as intrans.: see 1, latter half. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence, <b><i><FONT COLOR="DarkBlue">He recovered his intellect,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">understanding.</FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And] <b><i><FONT COLOR="DarkBlue">He affected,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">endeavoured to acquire,</FONT></i></b> عَقْل [i. e. <b><i><FONT COLOR="DarkBlue">intelligence,</FONT></i></b> &amp;c.]: like as one says تَحَلَّمَ and تَكَيَّسَ. <b><i><FONT COLOR="DarkOliveGreen"> (S, O.) </FONT></i></b> [See also 6.] <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> Said of an animal of the chase, as meaning <b><i><FONT COLOR="DarkBlue">It stuck fast,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">became caught,</FONT></i></b> in a net or the like, it is a coined word, not heard [from the Arabs of chaste speech]. <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b>
تعقم	تَعَقَّمَ In the saying of a poet, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> namely, Rabee'ah Ibn―Makroom Ed―Dabbee, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> وَمَآءٍ آجِنِ الجَمَّاتِ قَفْرٍ تَعَقَّمُ فِى جَوَانِبِهِ السِّبَاعُ the meaning is تَحْتَفِرُ [i. e. the verse means <b><i><FONT COLOR="DarkBlue">Many a water,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">and a water, of which the supplies are altered for the worse,</FONT></i></b> and which is <b><i><FONT COLOR="DarkBlue">deserted, by the sides of which the beasts of prey dig</FONT></i></b> hollows in the ground, app. to obtain water that has become purified by filtration]: or, as some say, the meaning is تَرَدَّدُ [i. e. <b><i><FONT COLOR="DarkBlue">go to and fro</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b>
تعكز	تعكّز : see 1. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> تعكّز قَوْسَهُ <b><i><FONT COLOR="DarkBlue">He made use of his bow as an</FONT></i></b> عُكَّازَة. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b>
تعكس فى مشيته	تعكّس فِى مِشْيَتِهِ [<b><i><FONT COLOR="DarkBlue">He moved along like the viper in his gait;</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">he went along like the viper,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth, O, K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">as though his veins had become dry,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">stiff:</FONT></i></b> said of a man: sometimes a drunken man goes along thus. <b><i><FONT COLOR="DarkOliveGreen"> (Lth, O, TA.) </FONT></i></b>
تعكف	تعكّف <b><i><FONT COLOR="DarkBlue">He confined, restrained, withheld,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">debarred, himself;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, K;) </FONT></i></b> as also ↓ اعتكف : one should not say ↓ انعكف . <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
تعكن	تعكّن , said of the belly <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K) </FONT></i></b> of a girl, or young woman, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It had creases,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">wrinkles, originating from fatness.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a thing) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, heaped up, one part upon another, and folded.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
تعلة	تَعِلَّةٌ an inf. n. of 2 [q. v.]. <b><i><FONT COLOR="DarkOliveGreen"> (Ham p. 91.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also عُلَالَةٌ, in two places.
تعلث	تعلّث <b><i><FONT COLOR="DarkBlue">He,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, clung, clave,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">held fast,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, K, TA,) </FONT></i></b> بِهِ <b><i><FONT COLOR="DarkBlue">to it</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">him</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TK. [See also 5 in art. غلث.]) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">He made,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">did,</FONT></i></b> [a thing] <b><i><FONT COLOR="DarkBlue">faultily,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">unsoundly.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, K.) </FONT></i></b> [Accord. to the TK, one says, تعلّث السَّهْمَ, meaning <b><i><FONT COLOR="DarkBlue">He made the arrow faultily,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">unsoundly:</FONT></i></b> but this is perhaps a mistake: see 8.] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> تَمَحَّلَ: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> Fr says, تَعَلَّثْتُ لَهُ الذُّنُوبَ is like تَمَحَّلْتُ [app. meaning <b><i><FONT COLOR="DarkBlue">I laboured, and exercised art</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">management, in seeking to do to him misdeeds:</FONT></i></b> see art. محل]. <b><i><FONT COLOR="DarkOliveGreen"> (O.) </FONT></i></b>
تعلج الرمل	تعلّج الرَّمْلُ , and ↓ اعتلج , <b><i><FONT COLOR="DarkBlue">The sand became collected together.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> ↓ مَا تَعَلَّجْتُ بِعَلُوجٍ and ما تَأَلَّكْتُ بِأَلُوكٍ signify the same, <b><i><FONT COLOR="DarkOliveGreen"> (O, K,) </FONT></i></b> i. e. [<b><i><FONT COLOR="DarkBlue">I have not occupied myself in chewing with anything that is chewed;</FONT></i></b> or] <b><i><FONT COLOR="DarkBlue">I have not tasted anything;</FONT></i></b> and so مَا تَعَلَّكْتُ بِعَلُوكٍ. <b><i><FONT COLOR="DarkOliveGreen"> (O.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> تعلّجت الإِبِلُ <b><i><FONT COLOR="DarkBlue">The camels obtained,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">took, of the</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">shrub called</FONT></i></b>] عَلَجَان. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
تعلط القوس	تعلّط القَوْسَ <b><i><FONT COLOR="DarkBlue">He hung upon himself the bow.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
تعلعل	تَعَلْعَلَ <b><i><FONT COLOR="DarkBlue">He,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, unsteady,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">shaky, and lax,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">uncompact.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
تعلف	تعلّف <b><i><FONT COLOR="DarkBlue">He sought</FONT></i></b> عَلَف [i. e. <b><i><FONT COLOR="DarkBlue">fodder,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">provender,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">repeatedly,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">leisurely, in the places in which it was thought,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">known, usually to be.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b>
تعلق	تَعَلَّقَ see 1, former half, in seven places: <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> and see the same paragraph again, in the last quarter: <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> and see also 2, first quarter, in two places.
تعلل به	تعلّل بِهِ <b><i><FONT COLOR="DarkBlue">He diverted himself,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">occupied himself so as to divert himself,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, in the K “ or ”) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">contented,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">satisfied, himself,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became diverted,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">with it;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> as also ↓ اعتلّ : <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> as, for instance, with a portion of food, [<b><i><FONT COLOR="DarkBlue">so that the craving of his stomach became allayed,</FONT></i></b>] before the [morning―meal called] غَدَآء; <b><i><FONT COLOR="DarkOliveGreen"> (M voce سُلْفَةٌ, and K voce لُمْجَةٌ, &amp;c.;) </FONT></i></b> and as a beast does with the cud: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he occupied himself so as to divert himself,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">fed</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">sustained</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">himself, with it:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Har p. 23:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">he whiled away his time with it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (W p. 55.) </FONT></i></b> And تعلّل با لْمَرْأَةِ <b><i><FONT COLOR="DarkBlue">He diverted himself with the woman.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And تعلّل signifies also <b><i><FONT COLOR="DarkBlue">He occupied himself vainly.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S and TA in art. جدب: see a verse cited voce جَادِبٌ.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">He made an excuse.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (KL. [See also 8.]) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> And تَعَلَّلَتْ مِنْ نِفَاسِهَا, and ↓ تَعَالَّتْ , <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> as also تَعَالَتْ, without teshdeed, <b><i><FONT COLOR="DarkOliveGreen"> (TA, [see 5 in art. علو,]) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">She passed forth from her state of impurity consequent upon childbirth,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and became lawful to her husband.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
تعلم	تعلّم is quasi―pass. of 2 [i. e. it signifies <b><i><FONT COLOR="DarkBlue">He was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, made to know,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">taught;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he learned:</FONT></i></b> and is trans. and intrans.]. <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K, * TA.) </FONT></i></b> You say, تعلّم العِلْمَ <b><i><FONT COLOR="DarkOliveGreen"> (MA, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He learned</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">knowledge,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">science</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (MA.) </FONT></i></b> See also 1, latter half, in three places. [In the last of those places, تعلّم app. signifies, as it often does, <b><i><FONT COLOR="DarkBlue">He possessed knowledge as a faculty firmly rooted in his mind.</FONT></i></b>] Accord. to some, التَّعَلُّمُ signifies <b><i><FONT COLOR="DarkBlue">The mind's having its attention excited to the conception of meanings,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ideas.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
تعلمة	تِعْلِمَةٌ and تِعْلَامَةٌ: see عَلَّامٌ; each in two places.
تعلوطه	تَعَلْوَطَهُ : see what next precedes.
تعلى	تعلّى : see 1, first sentence. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also <b><i><FONT COLOR="DarkOliveGreen"> (K) <b><i><FONT COLOR="DarkBlue">He,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, high, elevated,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">lofty, gently,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">leisurely.</FONT></i></b> (S, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">He came upon a party of men suddenly,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">at unawares, without permission.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> تَعَلَّتْ مِنْ نِفَاسِهَا <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">She</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a woman) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">became free,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, K,) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">passed forth,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">from her state of impurity consequent upon childbirth;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, K;) </FONT></i></b> as also ↓ تَعَالَتْ ; <b><i><FONT COLOR="DarkOliveGreen"> (Mgh; and TA in art. عل;) </FONT></i></b> and so تَعَالَّتْ, as well as تَعَلَّلَتْ: <b><i><FONT COLOR="DarkOliveGreen"> (K and TA in that art.:) </FONT></i></b> or مِنْ مَرَضِهَا <b><i><FONT COLOR="DarkBlue">from her disease:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or you say of a woman, تعلّت من نفاسها meaning [as above or] <b><i><FONT COLOR="DarkBlue">she became pure from the effects of her childbirth:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and of a man you say, تعلّى مِنْ عِلَّتِهِ <b><i><FONT COLOR="DarkOliveGreen"> (S, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he recovered from his disease.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
تعليق	تَعْلِيقٌ : see the next paragraph.
تعليل	تَعْلِيلٌ signifies The <b><i><FONT COLOR="DarkBlue">giving to drink after giving to drink.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> See 4. [And see also 1, first sentence.] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And The <b><i><FONT COLOR="DarkBlue">plucking fruit one time after another.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And عللّٰهُ بِهِ, <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K,) </FONT></i></b> inf. n. as above <b><i><FONT COLOR="DarkOliveGreen"> (K) [and تَعِلَّةٌ, q. v.], <b><i><FONT COLOR="DarkBlue">He diverted,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">occupied, him</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">so as to render him contented</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">with it;</FONT></i></b> (S, O, K;) </FONT></i></b> namely, a thing, <b><i><FONT COLOR="DarkOliveGreen"> (S, O,) </FONT></i></b> or food, &amp;c., <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> as, for instance, discourse, and the like; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">like as the child is diverted,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">occupied, with somewhat of food, by which he is rendered contented to be restrained from milk.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O, TA. *) </FONT></i></b> One says, فُلَانٌ يُعَلِّلُ نَفْسَهُ بِتَعِلَّةٍ [<b><i><FONT COLOR="DarkBlue">Such a one diverts,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">occupies, himself, so as to render himself contented, with something diverting</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S, O.) </FONT></i></b> [See also مُعَلِّلٌ. And see 5.] <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also The <b><i><FONT COLOR="DarkBlue">assigning a cause:</FONT></i></b> and the <b><i><FONT COLOR="DarkBlue">asserting a cause.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (KL.) </FONT></i></b> [One says, عللّٰهُ بِكَذَا <b><i><FONT COLOR="DarkBlue">He accounted for it by assigning as the cause such a thing:</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">he asserted it to be caused by such a thing.</FONT></i></b>]
تعمج	تعمّج ; <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K;) </FONT></i></b> and ↓ عَمَجَ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> inf. n. عَمْجٌ; <b><i><FONT COLOR="DarkOliveGreen"> (O;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He wound,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">bent,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in going along,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in the road, to the right and left:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or فِى سَيْرِهِ ↓ عَمَجَ signifies <b><i><FONT COLOR="DarkBlue">he proceeded in every direction, by reason of briskness, liveliness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sprightliness.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And تعمّجت الحَيَّةُ <b><i><FONT COLOR="DarkBlue">The serpent wound about in its course.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O.) </FONT></i></b> And تعمّج السَّيْلُ فِى الوَادِى <b><i><FONT COLOR="DarkBlue">The torrent wound in the valley to the right and left.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O.) </FONT></i></b>
تعمد	تَعَمَّدَ see 1, former half, in five places.
تعمق فى كلامه	تعمّق فِى كَلَامِهِ <b><i><FONT COLOR="DarkBlue">He went deeply,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">far, in in his speech;</FONT></i></b> syn. تَنَطَّعَ. <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K.) </FONT></i></b> And تعمّق فِى الشَّىْءِ <b><i><FONT COLOR="DarkBlue">He went,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dived, deeply,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">far, in,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">into, the thing.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (MA.) </FONT></i></b> And تعمّق فِى الأَمْرِ <b><i><FONT COLOR="DarkBlue">He was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, nice, exquisite, refined,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">scrupulously nice and exact;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he chose what was excellent,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">best to be done; and exceeded the usual bounds; in the affair.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA. [See also the part. n., below.]) </FONT></i></b>
تعمل	تعمّل <b><i><FONT COLOR="DarkBlue">He suffered fatigue,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">difficulty;</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">strove, laboured,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">toiled;</FONT></i></b> syn. تَعَنَّى, <b><i><FONT COLOR="DarkOliveGreen"> (O, K, TA,) </FONT></i></b> and اِجْتَهَدَ; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> لِكَذَا [<b><i><FONT COLOR="DarkBlue">for such a thing</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (S, O;) </FONT></i></b> and مِنْ أَجْلِهِ [<b><i><FONT COLOR="DarkBlue">on his account,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">for his sake</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> and فِى حَاجَتِهِ [<b><i><FONT COLOR="DarkBlue">in the case of his object of want</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
تعممته	تَعَمَّمْتُهُ <b><i><FONT COLOR="DarkBlue">I called him a paternal uncle:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AZ, S, Z:) </FONT></i></b> or تَعَمَّمَتْهُ, said of women, <b><i><FONT COLOR="DarkBlue">they called him a paternal uncle.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> تعمّم عَمًّا: see 10. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See also the next paragraph, in five places.
تعمى	تعمّى [in its proper sense, and also in a tropical sense]: see 1, in two places.
تعميش	تَعْمِيشٌ The <b><i><FONT COLOR="DarkBlue">removing of</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">the weakness of sight termed</FONT></i></b>] عَمَش [inf. n. of عَمِشَ, q. v.]. <b><i><FONT COLOR="DarkOliveGreen"> (O, K.) </FONT></i></b>
تعميم	تَعْمِيمٌ The <b><i><FONT COLOR="DarkBlue">making</FONT></i></b> a thing <b><i><FONT COLOR="DarkBlue">to be common, general,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">universal; the generalizing it; contr. of</FONT></i></b> تَخْصِيصٌ. <b><i><FONT COLOR="DarkOliveGreen"> (K in art. خص.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> عَمَّمْتُهُ <b><i><FONT COLOR="DarkBlue">I attired him with the</FONT></i></b> عِمَامَة [or <b><i><FONT COLOR="DarkBlue">turban</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> And عُمِّمَ رَأْسُهُ <b><i><FONT COLOR="DarkBlue">His head was wound round with the</FONT></i></b> عِمَامَة [or <b><i><FONT COLOR="DarkBlue">turban</FONT></i></b>]; as also ↓ عُمَّ . <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And [hence,] عُمِّمَ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He was made a chief</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">lord</FONT></i></b> [over others]: <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K, TA:) </FONT></i></b> because the turbans <b><i><FONT COLOR="DarkOliveGreen"> (العَمَائِم) </FONT></i></b> are the crowns of the Arabs: <b><i><FONT COLOR="DarkOliveGreen"> (S, TA:) </FONT></i></b> and when they made a man a chief or lord, they attired him with a red turban. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [Hence likewise,] one says also, عَمَّمْنَاكَ أَمْرَنَا, meaning <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">We have made thee to take upon thyself the management of our affair,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">state,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">case.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And عَمَّمْتُهُ سَيْفًا [<b><i><FONT COLOR="DarkBlue">I attired him with a sword;</FONT></i></b> like كَسَوْتُهُ سَيْفًا]. <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. غشو.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> And عَمَّمَهُ بِالسَّيْفِ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">He cut,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">wounded, him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (i. e. his head) </FONT></i></b>, <b><i><FONT COLOR="DarkBlue">in the place of the turban, with the sword</FONT></i></b>]: like عَصَّبَهُ بِهِ, <b><i><FONT COLOR="DarkOliveGreen"> (A and TA in art. عصب,) </FONT></i></b> and ضَمَدَهُ. <b><i><FONT COLOR="DarkOliveGreen"> (A and L in art. ضمد.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> And عَمَّمَ اللَّبَنُ, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> inf. n. تَعْمِيمٌ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The milk frothed:</FONT></i></b> as though its froth were likened to the عِمَامَة [or <b><i><FONT COLOR="DarkBlue">turban</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (S, TA;) </FONT></i></b> as also ↓ اِعْتَمَّ . <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
تعنته	تعنّتهُ : see 2. Accord. to AHeyth, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He brought upon him annoyance, molestation, harm,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hurt:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he sought to occasion him difficulty, hardship,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">distress.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b> And hence, <b><i><FONT COLOR="DarkOliveGreen"> (Mgh,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He asked him respecting a thing, desiring by doing so to involve him in confusion,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">doubt;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, Mgh, TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">as when one says to a witness,</FONT></i></b> “ <b><i><FONT COLOR="DarkBlue">Where was this, and when was it, and what garment was upon him when thou tookest upon thyself to bear witness?</FONT></i></b> ” and الشُّهُودَ ↓ يُعَنِّتُ and يَتَعَنَّتُ عَلَى الشُّهُودِ are also mentioned; but these require consideration. <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b>
تعنز	تَعَنَّزَ see 1.
تعنف	تعنّف is expl. by Golius as signifying <b><i><FONT COLOR="DarkBlue">Incommodè et imperitè aggressus fuit</FONT></i></b> rem, et <b><i><FONT COLOR="DarkBlue">incepit;</FONT></i></b> on the authority of the S: but it is اعتنف that has this, or a similar, meaning.]
تعنق	تَعَنَّقَ see 2, last sentence: <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> and see also 3. <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> تعنّق said of the jerboa, <b><i><FONT COLOR="DarkBlue">It entered its hole called the</FONT></i></b> عَانِقَآء; <b><i><FONT COLOR="DarkOliveGreen"> (O, K;) </FONT></i></b> or so تعنّق العَانِقَآءَ, and تعنّق بِهَا: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and, said of the hare, <b><i><FONT COLOR="DarkBlue">it hid,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">inserted, its head and its neck in its burrow</FONT></i></b> [app. meaning <b><i><FONT COLOR="DarkBlue">in the burrow of a jerboa:</FONT></i></b> but see عَانِقَآءُ]. <b><i><FONT COLOR="DarkOliveGreen"> (O, K.) </FONT></i></b>
تعنن	تعنّن <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">abstained from women without his being incapacitated from going in to them, because of blood―revenge that he sought.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
تعنوق	تُعْنُوقٌ , with damm, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or تَعْنُوقٌ, <b><i><FONT COLOR="DarkOliveGreen"> (so in the O,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A plain,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">soft, tract of land:</FONT></i></b> pl. تَعَانِيقُ. <b><i><FONT COLOR="DarkOliveGreen"> (O, K.) </FONT></i></b>
تعنى	تعنّى <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> [a camel] <b><i><FONT COLOR="DarkBlue">was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, smeared with</FONT></i></b> عَنِيَّة [q. v.]: whence the saying of EshShaabee, لَأَنْ أَتَعَنَّى بِعَنِيَّةٍ أَحَبُّ إِلَىَّ مِنْ أَنْ أَقُولَ فِى مَسْأَلَةٍ بِرَأْيِى [<b><i><FONT COLOR="DarkBlue">Verily my being smeared with</FONT></i></b> عَنِيَّة <b><i><FONT COLOR="DarkBlue">would be more approvable to me than my saying respecting a question according to my opinion</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
تعنى	تعنّى , as intrans.: see 1, latter half, in two places. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> تعنّاهُ: see 2: <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> and see also 3, first sentence. [Hence the prov., جِبَابٌ فَلَا تَعَنَّ أَبْرًا, expl. voce جُبٌّ.] One says also, تعنّى العَنْيَةَ, meaning تَجَشَّمَهَا [i. e. <b><i><FONT COLOR="DarkBlue">He imposed upon himself the suffering of difficulty, distress,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">trouble;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of fatigue,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">weariness</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> تَتَعَنَّاهُ as meaning <b><i><FONT COLOR="DarkBlue">It returns to him time after time</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (تَتَعَهَّدُهُ) </FONT></i></b> is said of fever <b><i><FONT COLOR="DarkOliveGreen"> (الحُمَّى) </FONT></i></b>; but not of aught else. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> And تَعَنَّيْتُ signifies also قَصَدْتُ [app. as intrans., meaning <b><i><FONT COLOR="DarkBlue">I pursued a right,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">direct, course;</FONT></i></b> &amp;c.]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
تعنية	تَعْنِيَةٌ : [originally inf. n. of 2, q. v.: used as a subst.,] see عَنِيَّةٌ.
تعنيز	تَعْنِيزٌ is [the inf. n. of عُنِّزَ, and signifies The <b><i><FONT COLOR="DarkBlue">having little flesh in the face;</FONT></i></b> being] from the phrase مُعَنَّزُ الوَجْهِ. <b><i><FONT COLOR="DarkOliveGreen"> (O.) </FONT></i></b>
تعنينة	تَعْنِينَةٌ : see عُنَّةٌ, former half.
تعهده	تعهّدهُ <b><i><FONT COLOR="DarkBlue">He renewed his acquaintance with it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">his knowledge of it;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O, L, Msb, K;) </FONT></i></b> this is the proper signification; <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> as also ↓ اعتهدهُ ; <b><i><FONT COLOR="DarkOliveGreen"> (O, * L, K;) </FONT></i></b> and ↓ تعاهدهُ ; <b><i><FONT COLOR="DarkOliveGreen"> (L, K;) </FONT></i></b> and ↓ عاهدهُ , inf. n. مُعَاهَدَةٌ: <b><i><FONT COLOR="DarkOliveGreen"> (L:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">he sought it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sought for it</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">after it, it being absent from him;</FONT></i></b> syn. تَفَقَّدَهُ; as also ↓ تعاهدهُ , and ↓ اعتهده : <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or تعهّدهُ and تفقّدهُ are used, by some, each in the place of the other; but accord. to Er―Rághib and many others, the former signifies <b><i><FONT COLOR="DarkBlue">he sought,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sought leisurely</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">repeatedly, to obtain knowledge of it, having known of it before;</FONT></i></b> and the latter, <b><i><FONT COLOR="DarkBlue">he sought,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sought leisurely</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">repeatedly, to obtain knowledge of it, having lost it:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (MF in art. فقد:) </FONT></i></b> or تعهّدهُ signifies <b><i><FONT COLOR="DarkBlue">he renewed his acquaintance with it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">his knowledge of it, and sought,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sought leisurely</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">repeatedly, to find means of rectifying it, reforming it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">putting it into a good</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">right</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">proper state:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IDrst, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he came to it, and rectified it, reformed it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">put it into a good</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">right</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">proper state:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh:) </FONT></i></b> or as first expl. above, and also <b><i><FONT COLOR="DarkBlue">he returned to it time after time,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">went frequently to it, and rectified it, reformed it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">put it into a good</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">right</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">proper state:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> or, simply, [as also ↓ تعاهدهُ ,] <b><i><FONT COLOR="DarkBlue">he returned,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">recurred, to it time after time,</FONT></i></b> [see an instance voce أَخْرَقُ,] or <b><i><FONT COLOR="DarkBlue">went frequently to it:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Et―Tedmuree, TA:) </FONT></i></b> and also [i. e. both signify also <b><i><FONT COLOR="DarkBlue">he paid repeated,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">frequent, attention to it;</FONT></i></b> or] <b><i><FONT COLOR="DarkBlue">he was careful,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">mindful, of it;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">attentive to it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O, Msb. *) </FONT></i></b> One says also, تَعَهَّدْتُ فُلَانًا [<b><i><FONT COLOR="DarkBlue">I renewed my acquaintance with such a one; repaired,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">betook myself, to him frequently; paid frequent attention to him;</FONT></i></b> or simply <b><i><FONT COLOR="DarkBlue">paid attention to him</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S, O.) </FONT></i></b> And تَعَهَّدْتُ ضَيْعَتِى, <b><i><FONT COLOR="DarkOliveGreen"> (S, O, Mgh,) </FONT></i></b> properly signifying <b><i><FONT COLOR="DarkBlue">I renewed my acquaintance with,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">my knowledge of, my estate,</FONT></i></b> is used as meaning <b><i><FONT COLOR="DarkBlue">I came to my estate, and put it into a good</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">right</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">proper condition:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh:) </FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">I paid repeated,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">frequent,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">much, attention to it, taking good and effectual care of it; I husbanded it well:</FONT></i></b>] or, accord. to IDrst, the verb here has the meaning given above on his authority: or, accord. to Ed―Tedmuree, the meaning is that given above as his explanation; and is from عَهْدٌ as signifying “ rain that falls after other rain, ” or from the same word as signifying “ a place of abode in which one has known a thing: ” <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and one may say also ↓ تَعَاهَدْتُ ; <b><i><FONT COLOR="DarkOliveGreen"> (Fr, ISk, Mgh;) </FONT></i></b> but تَعَهَّدْتُ is more chaste, <b><i><FONT COLOR="DarkOliveGreen"> (El―Fá― rábee, S, O, Msb,) </FONT></i></b> because ↓ تَعَاهُدٌ is only between two [or more]: <b><i><FONT COLOR="DarkOliveGreen"> (S, O:) </FONT></i></b> or تعاهدت is not allowable, <b><i><FONT COLOR="DarkOliveGreen"> (AZ, AHát, Th, IF, Msb,) </FONT></i></b> for the reason just mentioned: <b><i><FONT COLOR="DarkOliveGreen"> (IF, Msb:) </FONT></i></b> AZ says that six Arabs of the desert, of chaste speech, being asked in the presence of himself and of Yoo, one after another, whether they said تعهّدت ضيعتى or ↓ تعاهدت , all answered, تعهّدت. <b><i><FONT COLOR="DarkOliveGreen"> (AHát, TA.) </FONT></i></b> One also says, of a man, يَتَعَهَّدُهُ صَرْعٌ [<b><i><FONT COLOR="DarkBlue">Epilepsy befalls him repeatedly,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">time after time</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S, O.) </FONT></i></b>
تعوج	تَعَوَّجَ see 1, former half, in four places.
تعود	تَعَوَّدَ see 8, in three places.
تعوذ	تَعَوَّذَ see 1, in two places.
تعور	تَعَوَّرَ see 6: see also 10, in two places: and see 5 in art. عير.
تعوض	تَعَوَّضَ see 8, in two places.
تعوط	تَعَوَّطَ see 1: <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> and see also عَاطَتْ in art. عيط.
تعوف	تعوّف <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a lion) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">sought,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sought for</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">after, the prey,</FONT></i></b> by night. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [It is used as intrans. and as trans.:] see عَوْفٌ and عُوَافَةٌ.
تعوق	تعوّق <b><i><FONT COLOR="DarkBlue">He became hindered, prevented, impeded, withheld, turned back</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">away, retarded,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">diverted by being occupied otherwise;</FONT></i></b> [عَنْ أَمْرٍ <b><i><FONT COLOR="DarkBlue">from an affair;</FONT></i></b>] syn. تَثَبَّطَ. <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> تعوّقهُ: see 1, first sentence.
تعويذ	تَعْوِيذٌ [originally inf. n. of 2]: see عُوذَةٌ, in three places.
تعيا	تعيّا : see 1, first sentence. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> تعيّا عَلَيْهِ: see 4, last sentence but one.
تعيب	تعيّب <b><i><FONT COLOR="DarkBlue">It was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, rendered faulty, unsound,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">defective;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">such as to have a fault, an unsoundness, a defect, and imperfection, a blemish,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">something amiss.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> [See also 1, first sentence. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> تعيّبهُ: see 1, in two places.
تعيثت الإبل	تعيّثتِ الإِبِلُ <b><i><FONT COLOR="DarkBlue">The camels drank less than what would satisfy their thirst.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, K.) </FONT></i></b>
تعيست الإبل	تَعَيَّسَتِ الإِبِلُ <b><i><FONT COLOR="DarkBlue">The camels were,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became,</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">of the colour termed</FONT></i></b> عَيَسٌ or] <b><i><FONT COLOR="DarkBlue">white inclining to black.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, K.) </FONT></i></b>
تعيش	تعيّش <b><i><FONT COLOR="DarkBlue">He constrained himself to obtain the means of life:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he had what was barely sufficient, of sustenance, nothing remaining over and above it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
تعيط	تَعَيَّطَ see above: <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> and see also عَاطَتْ in art. عوط.
تعيف	تعيّف is probably used as signifying <b><i><FONT COLOR="DarkBlue">He practised</FONT></i></b> عِيَافَة, i. e. <b><i><FONT COLOR="DarkBlue">auguration from birds, &amp;c.</FONT></i></b> see its part. n., below.]
تعيل	تَعَيَّلَ see 1, latter half.
تعين	تَعَيَّنَ , originally تَعَوَّنَ: see 10, last sentence.
تعيهر	تَعَيْهَرَ and تَعَيْهَرَتْ: see 1, in three places.
تغابن	تَغَابُنٌ signifies <b><i><FONT COLOR="DarkBlue">Mutual</FONT></i></b> غَبْن [i. e. <b><i><FONT COLOR="DarkBlue">cheating</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">endamaging</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">overcoming</FONT></i></b> in selling and buying: and ↓ مُغَابَنَةٌ signifies the same; or <b><i><FONT COLOR="DarkBlue">mutual endeavoring to cheat</FONT></i></b> &amp;c: see 3 in art زبن]. <b><i><FONT COLOR="DarkOliveGreen"> (S, MA, K, KL, TA.) </FONT></i></b> Hence, يَوْمُ التَّغَابُنِ [in the Kur lxiv. 9], an appellation of <b><i><FONT COLOR="DarkBlue">The day of resurrection;</FONT></i></b> because the people of Paradise will then overreach <b><i><FONT COLOR="DarkOliveGreen"> (تَغْبِنُ) </FONT></i></b> the people of Hell, <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA,) </FONT></i></b> by the state of enjoyment in which the former will become and the punishment which the latter will experience; or, as El―Hasan says, because the former will attribute defect, or imperfection, to the intellects of the latter by reason of the preferring infidelity to faith. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And تغابن له [i. e. لَهُ, but this, I think, is probably a mistranscription for بِهِ,] signifies تَقَاعَدَ [i. e. تقاعد بِهِ, meaning <b><i><FONT COLOR="DarkBlue">He did not pay him his due,</FONT></i></b>] حَتَّى غُبِنَ [<b><i><FONT COLOR="DarkBlue">so that he was cheated</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">endamaged</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">overcome</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
تغابى	تغابى <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> تَغَافَلَ, <b><i><FONT COLOR="DarkOliveGreen"> (S, MA, TA,) </FONT></i></b> i. e. <b><i><FONT COLOR="DarkBlue">He was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he feigned himself, unmindful,</FONT></i></b> &amp;c. <b><i><FONT COLOR="DarkOliveGreen"> (MA.) </FONT></i></b> So in the phrase تغابى عَنْهُ: <b><i><FONT COLOR="DarkOliveGreen"> (TA: [see تَغَافَلَ and تَغَفَّلَ:]) </FONT></i></b> and one says تغاباهُ [also, app. in the same sense]. <b><i><FONT COLOR="DarkOliveGreen"> (IAar, TA in art. عمش.) </FONT></i></b>
تغازلوا	تغازلوا [<b><i><FONT COLOR="DarkBlue">They talked, and acted in an amatory and enticing manner;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">they played, sported, dallied,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">wantoned, and held amorous talk; one with another:</FONT></i></b> see 3]: <b><i><FONT COLOR="DarkOliveGreen"> (S, O:) </FONT></i></b> from الغَزَلُ [q. v.]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
تغاضى	تغاضى <b><i><FONT COLOR="DarkBlue">He contracted,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">put together, his eyelids, that he might not see an evil,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">unseemly, thing.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Har p. 473. [See also 4.]) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And [hence,] تغاضى عَنْهُ <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> تَغَافَلَ [i. e. <b><i><FONT COLOR="DarkBlue">He was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he feigned himself, unmindful,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">of him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (K, TA:) </FONT></i></b> like تَغَابَى عنه: mentioned by Az. <b><i><FONT COLOR="DarkOliveGreen"> (TA. [See, again, 4.]) </FONT></i></b>
تغاط القوم	تغاطّ القَوْمُ <b><i><FONT COLOR="DarkBlue">The people,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">company of men, vied,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">contended, one with another, in plunging,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">diving,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (تَمَاقَلُوا,) </FONT></i></b> in the water. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> And الصِّبْيَانُ يَتَغَاطُّونَ فِى البَحْرِ <b><i><FONT COLOR="DarkBlue">The children vie,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">contend, one with another, in plunging,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">diving,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (يَتَقَامَسُونَ,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in the sea</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">great river.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A in art. قمس.) </FONT></i></b>
تغاطسا	تغاطسا <b><i><FONT COLOR="DarkBlue">They two vied,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">contended, each with the other, in plunging,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">diving,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, K,) </FONT></i></b> in water; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> syn. تَمَاقَلَا <b><i><FONT COLOR="DarkOliveGreen"> (A, K) </FONT></i></b> and تَغَاطَّا <b><i><FONT COLOR="DarkOliveGreen"> (A) and تَغَامَسَا. (TA.) </FONT></i></b> And تغاطسوا <b><i><FONT COLOR="DarkBlue">They vied,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">contended, one with another, in plunging,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">diving,</FONT></i></b> in water; syn. تَغَاطُّوا. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> تغاطس <b><i><FONT COLOR="DarkBlue">He feigned himself negligent, inattentive, inadvertent, inconsiderate,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">heedless, not being really so;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Sgh, K;) </FONT></i></b> and تغاطش is a dial. var. of the same: both are from Aboo―Sa'eed Ed―Dareer <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> You say, تغاطس عَنْهُ <b><i><FONT COLOR="DarkBlue">He feigned himself negligent of it,</FONT></i></b> &amp;c.; <b><i><FONT COLOR="DarkOliveGreen"> (Aboo―Sa'eed, TA in art. غطش;) </FONT></i></b> and [app. in like manner] تغاطسهُ. <b><i><FONT COLOR="DarkOliveGreen"> (IAar, TA in art. عمش.) </FONT></i></b>
تغاطش عنه	تغاطش عَنْهُ <b><i><FONT COLOR="DarkBlue">He feigned himself negligent,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">heedless, of it;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Aboo―Sa'eed Ed―Dareer, K;) </FONT></i></b> namely, a thing, or an affair; as also تغاطس; <b><i><FONT COLOR="DarkOliveGreen"> (Aboo―Sa'eed;) </FONT></i></b> and [app. in like manner] تغاطشهُ: <b><i><FONT COLOR="DarkOliveGreen"> (IAar, TA in art. عمش:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he feigned himself blind to it;</FONT></i></b> either <b><i><FONT COLOR="DarkBlue">in the eyes</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">intellectually;</FONT></i></b> syn. تعامى. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> You say also, مَرَرْتُ بِهِ فَتَغَاطَشَ [<b><i><FONT COLOR="DarkBlue">I passed by him and he feigned himself heedless,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">blind</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b>
تغافرا	تغافرا <b><i><FONT COLOR="DarkBlue">They two prayed for the covering of sins,</FONT></i></b> &amp;c., or <b><i><FONT COLOR="DarkBlue">for forgiveness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pardon, each for the other.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
تغافل	تغافل <b><i><FONT COLOR="DarkBlue">He feigned himself unmindful, forgetful, neglectful, heedless,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">inadvertent; not being so really.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> [And] <b><i><FONT COLOR="DarkBlue">He was intentionally,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">purposely, unmindful, forgetful,</FONT></i></b> &amp;c.; as also ↓ تغفّل : <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or the former has this meaning: but ↓ تغفّل signifies <b><i><FONT COLOR="DarkBlue">he was deceived,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">circumvented, in a state of unmindfulness, forgetfulness,</FONT></i></b> &amp;c. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> تغافل عَنْهُ: see 5. It means [also] <b><i><FONT COLOR="DarkBlue">He was unmindful,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">of him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he feigned himself unmindful,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">of him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (MA.) </FONT></i></b>
تغالبوا على البلد	تغالبوا عَلَى البَلَدِ [<b><i><FONT COLOR="DarkBlue">They vied, contended,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">strove, one with another, against the town,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">country, to take it</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b>
تغالقوا	تغالقوا <b><i><FONT COLOR="DarkBlue">They contended, one with another, for bets,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">wagers.</FONT></i></b> See 3.]
تغالو	تَغَاْلَوَ see 1, second sentence. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> تغالوا فِى الصَّدَاقِ <b><i><FONT COLOR="DarkBlue">They were excessive,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">exorbitant, one towards another, in respect of the dowry,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the gift to,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">for, a bride; contr. of</FONT></i></b> تَسَاهَلُوا and تَيَاسَرُوا. <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. يسر. [See also 3, last sentence but one.]) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> تغالى said of a plant, or herbage, <b><i><FONT COLOR="DarkBlue">It grew high;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K, TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">it became tall.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, TA.) </FONT></i></b> And, said of the same, <b><i><FONT COLOR="DarkBlue">It became tangled,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">luxuriant,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">abundant and dense, and large;</FONT></i></b> as also ↓ غَلَا , and ↓ اغلى , and ↓ اِغْلَوْلَى ; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> or this last is said of a grape―vine, signifying <b><i><FONT COLOR="DarkBlue">its leaves became tangled,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">luxuriant,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">abundant and dense, and its branches,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">its shoots upon which were the bunches of grapes,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the buds of its leaves and berries,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (نَوَامِيهِ,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">became abundant, and it became tall.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> Also, said of the flesh of a beast, <b><i><FONT COLOR="DarkBlue">It rose,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">went away,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (اِرْتَفَعَ,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and became upon the heads of the bones:</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">it fell away on the occasion of preparing for racing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the like, by scanty feeding &amp;c.:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, TA:) </FONT></i></b> or, said of the flesh of a she―camel, <b><i><FONT COLOR="DarkBlue">it went away;</FONT></i></b> syn. ذَهَبَ; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> or اِرْتَفَعَ and ذَهَبَ. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b>
تغالى	تَغَاْلَىَ in all its sense, belongs to art. غلو, q. v.
تغام	تغامّ <b><i><FONT COLOR="DarkBlue">He made a show of</FONT></i></b> غَمّ [or <b><i><FONT COLOR="DarkBlue">grief,</FONT></i></b> &amp;c.,] <b><i><FONT COLOR="DarkBlue">without its being in the heart.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Har p. 126.) </FONT></i></b>
تغامزوا	تغامزوا <b><i><FONT COLOR="DarkBlue">They made signs, one to another,</FONT></i></b> with their eyes, <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K, B,) </FONT></i></b> or with the eyebrow, <b><i><FONT COLOR="DarkOliveGreen"> (A,) </FONT></i></b> or hand, indicating something blameable or faulty. <b><i><FONT COLOR="DarkOliveGreen"> (B.) </FONT></i></b> In this sense it is expl. as used in the Kur lxxxiii. 30. <b><i><FONT COLOR="DarkOliveGreen"> (S, B.) </FONT></i></b>
تغامسا	تغامسا <b><i><FONT COLOR="DarkBlue">They two vied,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">contended, each with the other, in plunging,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">diving,</FONT></i></b> in water; syn. تَمَاقَلَا and تَغَاطَسَا. <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. غطس.) </FONT></i></b>
تغانى	تَغَاْنَىَ see 1, former half, in two places. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> تَغَانُوْا means <b><i><FONT COLOR="DarkBlue">They were,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, free from want, one of another,</FONT></i></b> or, as we say, <b><i><FONT COLOR="DarkBlue">of one another.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> El―Mugheereh Ibn―Habnà says, عَنْ أَخِيهِ حَيَاتَهُ ↓ كِلَانَا غَنِىٌّ وَنَحْنُ إِذَا مُتْنَا أَشَدُّ تَغَانِيَا [<b><i><FONT COLOR="DarkBlue">Each of us is free from want of his brother in his life―time; and when we die, we shall be more free from such want</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b>
تغاوثوا	تَغَاوَثُوا , accord. to Freytag, appears to be used in the Deewán of the Hudhalees as signifying <b><i><FONT COLOR="DarkBlue">They said, one to another,</FONT></i></b> وَا غَوْثَاهُ: <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> and تغاوث as <b><i><FONT COLOR="DarkBlue">syn. with</FONT></i></b> أَغَاثَ.]
تغاوروا	تغاوروا <b><i><FONT COLOR="DarkBlue">They made</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">raids,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hostile</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">predatory incursions, into each other's territories;</FONT></i></b> or] <b><i><FONT COLOR="DarkBlue">sudden attacks, one upon another,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">one party upon the dwellings of another party, and engaged in conflict, one with another;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">urged their horses one upon,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">against, another;</FONT></i></b> expl. by ↓ أَغَارَ بَعْضُهُمْ عَلَى بَعْضٍ: <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> and so ↓ غاوروا , inf. n. مُغَاوَرَةٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
تغاوطا فى المآء	تَغَاوَطَا فِى المَآءِ <b><i><FONT COLOR="DarkBlue">They two vied,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">contended, each with the other, in plunging,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">diving, in the water.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA.) </FONT></i></b>
تغاولوا	تَغَاوَلُوا <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> تَبَادَرُوا i. e. <b><i><FONT COLOR="DarkBlue">They hastened together; vied,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">strove, one with another, in hastening; made haste to be,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">get, before one another; strove, one with another, to be first,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">beforehand,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (comp. 3:) </FONT></i></b> expl. by Freytag as meaning “ sese invicem studuerunt capere. ”]
تغاووا عليه	تَغَاوَوْا عَلَيْهِ <b><i><FONT COLOR="DarkBlue">They collected themselves together,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">combined, and aided one another, against him;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA;) </FONT></i></b> originally, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> in an evil affair; from الغَىّ and الغَوَايَة: <b><i><FONT COLOR="DarkOliveGreen"> (S, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">they aided one another against him, and slew him;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> but this addition “ and slew him ” is from a trad. respecting the slaying of 'Othmán, in which it is said, فَتَغَاوَوْا عَلَيْهِ وَا للّٰهِ حَتَّى قَتَلُوهُ [<b><i><FONT COLOR="DarkBlue">and they collected themselves together,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">against him, by God, so that they slew him</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">they came against him from this quarter and from that;</FONT></i></b> though they did not slay him: <b><i><FONT COLOR="DarkOliveGreen"> (ISd, K, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">they collected themselves together, and aided one another, against him, as do those who err,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">deviate from the right way</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">course;</FONT></i></b> thus expl. by Z. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [See also 6 in arts. غى and عو.]
تغايب	تَغَاْيَبَ see 1, former half.
تغايت الطير على الشىء	تَغَايَتِ الطَّيْرُ عَلَى الشَّىْءِ <b><i><FONT COLOR="DarkBlue">The birds hovered,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">circled, round about the thing.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [See also 2.] <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> تَغَايَوْا عَلَيْهِ حَتَّى قَتَلُوهُ signifies <b><i><FONT COLOR="DarkBlue">the same as</FONT></i></b> تَغَاوَوْا. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [See the latter, in art. غو or غوى.]
تغايد	تغايد <b><i><FONT COLOR="DarkBlue">He affected a bending of his body,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he bent his body, from side to side,</FONT></i></b> in his gait. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> And تغايدت <b><i><FONT COLOR="DarkBlue">She</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a woman, L) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">affected a bending of her body,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">bent her body,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L, K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">from side to side,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> in her gait, <b><i><FONT COLOR="DarkBlue">by reason of softness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">limberness.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L, K, TA.) </FONT></i></b>
تغايرت الأشيآء	تغايرت الأَشْيَآءُ <b><i><FONT COLOR="DarkBlue">The things differed, one from another.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b>
تغباه	تغبّاهُ : see 10.
تغبب	تَغبّب is app. from الغِبُّ in the sense of العَاقِبَةُ, and thus syn. with تَعَقَّبَ signifying <b><i><FONT COLOR="DarkBlue">He looked to the consequence, end, issue,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">result,</FONT></i></b> of an affair: see its part. n. مُتَغَبِّبْ, below.] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See [also] 2, first sentence.
تغبة	تَغِبَّةٌ <b><i><FONT COLOR="DarkBlue">False testimony:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA:) </FONT></i></b> of the measure تَفْعِلَةٌ, [being originally تَغْبِبَةٌ,] from غَبَّبَ الذِّئْبُ فِى الغَنَمِ, or from غَبَّبَ signifying “ it became very corrupt. ” <b><i><FONT COLOR="DarkOliveGreen"> (IAth, TA.) </FONT></i></b>
تغبر الناقة	تغبّر النَّاقَةَ <b><i><FONT COLOR="DarkBlue">He milked the camel, drawing what remained in her udder;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Z, Sgh, K, TA;) </FONT></i></b> as also ↓ غَبَّرَهَا . <b><i><FONT COLOR="DarkOliveGreen"> (Ham p. 527.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Hence the following saying, of a people who had increased and multiplied, on their being asked how it was that they had increased: كُنَّا لَا نَلْتَبِئُ الصَّغِيرَ وَلَا نَتَغَبَّرُ الكَبِيرَ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">We used not to take the first seed of the young, nor the remainder of the seed of the old;</FONT></i></b> meaning the marrying them, from eagerness to procreate. <b><i><FONT COLOR="DarkOliveGreen"> (TA. [But لَا is there omitted in both clauses, and نَلْتَبِسُ is put by mistake for نَلْتَبِئُ.]) </FONT></i></b> [See also art. لبأ.] <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And hence, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> تغبّر مِنَ المَرْأَةِ وَلَدً <b><i><FONT COLOR="DarkOliveGreen"> (S, K) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He got offspring from the woman</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">she being old</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> It is related that a certain man, <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA,) </FONT></i></b> an Arab of the desert, <b><i><FONT COLOR="DarkOliveGreen"> (Z,) </FONT></i></b> 'Othmán, accord. to the K, but correctly, as in the Genealogies of Ibn―El―Kelbee, Ghanm <b><i><FONT COLOR="DarkOliveGreen"> (غَنْمٌ) </FONT></i></b> with gheyn moved by fet―h, and a quiescent noon, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> the son of Habeeb <b><i><FONT COLOR="DarkOliveGreen"> (K, TA) </FONT></i></b> the son of Kaab the son of Bekr the son of Yeshkur the son of Wáïl, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> married a woman advanced in age, <b><i><FONT COLOR="DarkOliveGreen"> (S, Z,) </FONT></i></b> Rakáshi the daughter of 'Ámir, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> and it was said to him, “ She is old: ” <b><i><FONT COLOR="DarkOliveGreen"> (S, * K, * TA:) </FONT></i></b> whereupon he said, لَعَلِّى أَتَغَبَّرُ مِنْهَا وَلَدًا <b><i><FONT COLOR="DarkOliveGreen"> (S, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">May―be I shall get from her offspring:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and when a son was born to him, he named him غُبَرُ, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> like غُمَرُ; <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> and he became the father of a tribe. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> تغبّر also signifies <b><i><FONT COLOR="DarkBlue">He,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, became sullied,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sprinkled, with dust;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> as also ↓ غَبِرَ . <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> You say also التَّمْرُ ↓ غَبِرَ <b><i><FONT COLOR="DarkBlue">The dates,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dried dates, became dusty.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
تغبشه	تغبّشهُ <b><i><FONT COLOR="DarkBlue">He wronged him:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, K: [see also 1:]) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he made a false claim upon him:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA:) </FONT></i></b> or so تغبّشهُ بِدَعْوَى بَاطِلَةٍ: <b><i><FONT COLOR="DarkOliveGreen"> (O:) </FONT></i></b> so says As: <b><i><FONT COLOR="DarkOliveGreen"> (O, TA:) </FONT></i></b> and تعبّشهُ is a dial. var. thereof. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
تغبق	تغبّق <b><i><FONT COLOR="DarkBlue">He milked in the evening.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lh, O, K. [See also what next precedes.]) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">He drank in the evening.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA. [See also what next follows.]) </FONT></i></b>
تغبن	تَغَبَّنَ see 10.
تغدر	تَغَدَّرَ see غَدِرَ.
تغدى	تغدّى [<b><i><FONT COLOR="DarkBlue">He ate the meal called</FONT></i></b> غَدَآء, q. v.; properly,] <b><i><FONT COLOR="DarkBlue">he ate in the first part of the day;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, * K;) </FONT></i></b> as also ↓ غَدِىَ , <b><i><FONT COLOR="DarkOliveGreen"> (IKtt, K, TA,) </FONT></i></b> inf. n. غَدًا. <b><i><FONT COLOR="DarkOliveGreen"> (TK: but in the TA written غداء.) </FONT></i></b> When it is said to thee, تَغَدَّ [<b><i><FONT COLOR="DarkBlue">Eat thou the</FONT></i></b> غَدَآء], thou sayest, مَا بِى مِنْ تَغَدٍّ [<b><i><FONT COLOR="DarkBlue">I have no</FONT></i></b> desire for <b><i><FONT COLOR="DarkBlue">eating the</FONT></i></b> غَدَآء]; and not مَا بِى غَدَآءٌ, for [the] غَدَآء is the meal itself. <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb. See also 5 in art. عشو.) </FONT></i></b> تَغَدَّى فِى رَمَضَانَ means تَسَحَّرَ [i. e. <b><i><FONT COLOR="DarkBlue">He ate the meal,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">drank the draught of milk, called</FONT></i></b> سَحُور, q. v.]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And تَغَدَّتِ الإِبِلُ means <b><i><FONT COLOR="DarkBlue">The camels pastured in the first part of the day.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AHn, TA.) </FONT></i></b>
تغذغد	تَغَذْغَدَ <b><i><FONT COLOR="DarkBlue">He leaped, sprang,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">bounded.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, K.) </FONT></i></b>
تغذى	تغذّى quasi―pass. of 2: <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K: *) </FONT></i></b> see 8. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence,] one says of a man, خَيْرُهُ يَتَغَذَّى كُلَّ يَوْمٍ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">His goodness increases every day.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
تغرب	تغرّب : see 1, third sentence. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> تغرّب and ↓ اغترب are syn., <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K,) </FONT></i></b> signifying <b><i><FONT COLOR="DarkBlue">He became</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">a stranger, a foreigner;</FONT></i></b> or] <b><i><FONT COLOR="DarkBlue">far,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">distant, from his home,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">native country;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, * Msb, K;) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">he went abroad, to a foreign place</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">country;</FONT></i></b>] and so ↓ غَرُبَ , aor. غَرُبَ , inf. n. غَرَابَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> or غُرْبَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (MA) </FONT></i></b> [and app. غُرْبٌ, this last and غُرْبَةٌ being syn. with تَغَرُّبٌ and اِغْتِرَابٌ, and being like قُرْبَةٌ and قُرْبٌ inf. ns. of قَرُبَ]; and بِنَفْسِهِ ↓ غَرَّبَ , <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, * Msb,) </FONT></i></b> inf. n. تَغْرِيبٌ; <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> and ↓ أَغْرَبَ , <b><i><FONT COLOR="DarkOliveGreen"> (Aboo―Nasr, S,) </FONT></i></b> or this last signifies <b><i><FONT COLOR="DarkBlue">he entered upon</FONT></i></b> الغُرْبَة [<b><i><FONT COLOR="DarkBlue">the state,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">condition, of a stranger,</FONT></i></b> &amp;c.]. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And تغرّب signifies also <b><i><FONT COLOR="DarkBlue">He came from the direction of the west.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
تغرد	تَغَرَّدَ see 2, in three places.
تغرض	تغرّض , <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> thus in the O, on the authority of Ibn―'Abbád; but accord. to the Tekmileh, ↓ انغرض ; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> said of a branch, <b><i><FONT COLOR="DarkBlue">It broke without breaking in pieces:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA:) </FONT></i></b> or, accord. to the L, the latter signifies <b><i><FONT COLOR="DarkBlue">It bent and broke without becoming separated.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
تغرغر	تَغَرْغَرَ : see R. Q. 1. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> تغرغر صَوْتُهُ فِى حَلْقِهِ <b><i><FONT COLOR="DarkBlue">His</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a pastor's) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">voice became reiterated in his throat.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> تغرغرت عَيْنُهُ بِالدَّمْحِ <b><i><FONT COLOR="DarkBlue">The water came and went repeatedly in his eye.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
تغرفنى	تَغَرَّفَنِى <b><i><FONT COLOR="DarkBlue">He took everything that was with me:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA:) </FONT></i></b> so in the Tekmileh. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
تغرم	تغرّم [app. <b><i><FONT COLOR="DarkBlue">He took upon himself an obligation, such as the payment of a fine.</FONT></i></b> &amp;c]. <b><i><FONT COLOR="DarkOliveGreen"> (Ham p. 707. [See also 1, and 8.]) </FONT></i></b>
تغريز	تَغْرِيزٌ , sing. of تَغَارِيزُ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> which signifies <b><i><FONT COLOR="DarkBlue">Offsets of palm―trees,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">that have been transplanted.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Kt, S, K.) </FONT></i></b>
تغزل	تغزّل <b><i><FONT COLOR="DarkBlue">He affected,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">attempted, as a selfimposed task,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (تَكَلَّفَ,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">what is termed</FONT></i></b> غَزَل [meaning as expl. below, i. e. <b><i><FONT COLOR="DarkBlue">the talk, and actions, and circumstances, occurring between the lover and the object of love;</FONT></i></b> &amp;c.]. <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And sometimes it means <b><i><FONT COLOR="DarkBlue">He made mention,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">spoke,</FONT></i></b> [generally <b><i><FONT COLOR="DarkBlue">in verse,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">of what is termed</FONT></i></b> غَزَل. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [See also شَبَّبَ, inf. n. تَشْبِيبٌ; and نَسَبَ, inf. n. نَسِيبٌ.] One says, تغزّل بِالمَرْأَةِ meaning <b><i><FONT COLOR="DarkBlue">He mentioned the woman</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">in amatory language, as an object of love,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">in his poetry.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. غنى.) </FONT></i></b>
تغزير	تَغْزِيرٌ signifies The <b><i><FONT COLOR="DarkBlue">omitting a milking between two milkings, when the milk of the camel is backward.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA,) </FONT></i></b> A similar meaning is mentioned in art. غرز: see 2 in that art <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
تغضب	تغضّب <b><i><FONT COLOR="DarkBlue">He became angered</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">angry:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he was angry somewhat after</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">having been so</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">somewhat.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ham p. 522.) </FONT></i></b> See also 1, first sentence. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And تغضّبت القِدْرُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The cooking―pot boiled fiercely</FONT></i></b> عَلَى اللَّحْمِ [<b><i><FONT COLOR="DarkBlue">upon the flesh―meat</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
تغضر	تَغَضَّرَ see the first paragraph.
تغضغض	تغَضْغَضَ <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (water, and a sea, or great river, S) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">decreased, diminished, lessened,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became defective,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">deficient;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> as also ↓ غَضْغَضَ , <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> inf. n. غَضْغَضَةٌ. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> You say, مَاتَ فُلَانٌ بِبِطْنَتِهِ لَمْ يَتَغَضْغَضْ مِنْهَا شَىْءٌ <b><i><FONT COLOR="DarkBlue">Such a one died with his property abundant,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">complete; nothing thereof having been given away by him;</FONT></i></b> a prov. relating to the death of the niggard. <b><i><FONT COLOR="DarkOliveGreen"> (A 'Obeyd.) </FONT></i></b> And 'Amr Ibn―El―'As said, alluding to the death of Ibn―'Owf. خَرَجْتَ مِنَ الدُّنْيَا بِبِطْنَتِكَ وَلَمْ تَتَغَضْغَضْ مِنْهَا شَيْئًا, meaning <b><i><FONT COLOR="DarkBlue">Thou hast died with thy religion unimpaired:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A 'Obeyd:) </FONT></i></b> i. e. he had not been occupied with any office of authority or administration where by his recompense might be diminished. <b><i><FONT COLOR="DarkOliveGreen"> (Az.) </FONT></i></b> You say also مَطَرٌ لَا يَتَغَضْغَضُ <b><i><FONT COLOR="DarkBlue">Rain that will not cease</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
تغضف	تغضّف <b><i><FONT COLOR="DarkBlue">It broke,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became broken;</FONT></i></b> as also ↓ انغضف . <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And تَغَضُّفٌ signifies The <b><i><FONT COLOR="DarkBlue">being,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">becoming, creased,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">wrinkled;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, K, TA;) </FONT></i></b> like تَغَيُّفٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And تَغَضَّفَ <b><i><FONT COLOR="DarkBlue">He,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, inclined,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">bent,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">became folded,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">creased, much,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in several places,</FONT></i></b> syn. مَالَ, and تَثَنَّى, and تَكَسَّرَ, <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K, *) </FONT></i></b> عَلَيْهِ <b><i><FONT COLOR="DarkBlue">upon him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O.) </FONT></i></b> And تغضّفت الحَيَّةُ <b><i><FONT COLOR="DarkBlue">The serpent twisted,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">coiled, itself.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> نغضّفت البِئْرُ <b><i><FONT COLOR="DarkBlue">The sides of the well fell in ruins,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became demolished:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">the well collapsed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">broke down,</FONT></i></b> عَلَى فُلَانٍ <b><i><FONT COLOR="DarkBlue">upon such one,</FONT></i></b> who had descended into it; <b><i><FONT COLOR="DarkOliveGreen"> (O;) </FONT></i></b> as also ↓ انغضفت . <b><i><FONT COLOR="DarkOliveGreen"> (O, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> تغضّف عَلَيْنَا اللَّيْلُ <b><i><FONT COLOR="DarkBlue">The night covered us.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> تغضّفت عَلَيْنَا الدُّنْيَا <b><i><FONT COLOR="DarkBlue">The world became abundant to us in its good things;</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">favourable to us.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, K.) </FONT></i></b>
تغضن	تغضّن <b><i><FONT COLOR="DarkBlue">It was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, wrinkled, shrivelled,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">puckered;</FONT></i></b> syn. تَشَنَّجَ; <b><i><FONT COLOR="DarkOliveGreen"> (S, MA, TA;) </FONT></i></b> as also ↓ غَضِنَ , inf. n. غَضَنٌ [and app. غُضُونٌ, like قُبُولٌ as an inf. n. of قَبِلَ. though this requires consideration, as will be shown by what follows]. said of the face as having this signification, or as signifying <b><i><FONT COLOR="DarkBlue">it was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, wrinkled and speckled;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (MA;) </FONT></i></b> [and so, perhaps, ↓ غضّن , for] التغضين [if not a mistranscription for التَّغَضُّنُ], as also ↓ الغُضُونُ , is syn. with التَّشَنُّجُ; and one says فِى جَبْهَتِهِ ↓ رَجُلٌ ذُو غُضُونٍ meaning تَكَسُّرٍ [i. e. <b><i><FONT COLOR="DarkBlue">a man having a wrinkling in his forehead;</FONT></i></b> but غُضُون may be here used as pl. of غَضْنٌ, and thus meaning <b><i><FONT COLOR="DarkBlue">wrinkles</FONT></i></b>]: and ↓ غَضَنٌ signifies <b><i><FONT COLOR="DarkBlue">a bending</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (تَثَنٍّ and تَلَوٍّ) </FONT></i></b> of a branch or twig or the like. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> One says also, تَغَضَّنَتِ الدِّرْعُ عَلَى لَابِسِهَا <b><i><FONT COLOR="DarkBlue">The coat of mail became folded,</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">it hung,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sat, with folds,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">upon its wearer.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
تغطرف	تَغَطْرَفَ <b><i><FONT COLOR="DarkBlue">He sought chiefdom,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">lordship;</FONT></i></b> [&amp;c.;] from غِطْرِيفٌ meaning سَيِّدٌ. <b><i><FONT COLOR="DarkOliveGreen"> (O.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">He magnified himself,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">was proud:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (El―Ahmar, O, K:) </FONT></i></b> [and so, app., ↓ غَطْرَفَ , for] غَطْرَفَةٌ and تَغَطْرُفٌ and تَغَتْرُفٌ signify تَكَبُّرٌ: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> [or] <b><i><FONT COLOR="DarkBlue">he was proud, haughty,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">self―conceited, in walk</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, O, K) </FONT></i></b> especially. <b><i><FONT COLOR="DarkOliveGreen"> (IAar, O) </FONT></i></b>
تغطش	تَغَطَّشَ see 1. last sentence.
تغطغط	تَغَطْغَطَ : see the next preceding paragraph. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a thing) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">became separated,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dispersed.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Sgh, K, TA.) </FONT></i></b>
تغطمط	تَغَطْمَطَ , and its inf. n.: see the preceding paragraph, in four places. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> The inf. n. signifies also The <b><i><FONT COLOR="DarkBlue">making,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sending forth, a sound</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">with which,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in which,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">is a roughness.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b>
تغطى به	تغطّى بِهِ <b><i><FONT COLOR="DarkOliveGreen"> (S, MA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, covered with it;</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">he covered himself with it;</FONT></i></b> namely, his garment [&amp;c.]; <b><i><FONT COLOR="DarkOliveGreen"> (MA;) </FONT></i></b> [and so ↓ اغتطى ; for] اغتطى signifies the same as تغطّى. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
تغطيش	تَغْطِيشٌ : see the next preceding paragraph.
تغفر	تغفّر and ↓ تَمَغْفَرَ <b><i><FONT COLOR="DarkBlue">He gathered what is called</FONT></i></b> مِغْفَر and مُغْفُور [see the latter of these two words]. <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> He who says مُغْفُور says ↓ خَرَجْنَا نَتَمَغْفَرُ , and he who says مِغْفَر says خرجنا نَتَغَفَّرُ, <b><i><FONT COLOR="DarkBlue">We went forth to gather</FONT></i></b> مغفور, or مغفر, <b><i><FONT COLOR="DarkBlue">from its trees.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b>
تغففه	تغفّفهُ <b><i><FONT COLOR="DarkBlue">He took the</FONT></i></b> غُفَّة [i. e. <b><i><FONT COLOR="DarkBlue">what was sufficient for his subsistence</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">thereof.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also what next follows.
تغفل	تغفّل as intrans.: see 6, in two places. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> تغفّلهُ <b><i><FONT COLOR="DarkBlue">He watched for his unmindfulness, forgetfulness, negligence, heedlessness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">inadvertence;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, O, Msb;) </FONT></i></b> as also عَنْهُ ↓ تغافل , <b><i><FONT COLOR="DarkOliveGreen"> (S, O,) </FONT></i></b> and ↓ استغفلهُ : <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> تغافل [as trans.] in this sense [without a prep.] is a mistake. <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b>
تغل3	تَغَلَّ3َ see 1, first sentence: <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> and see also 2, in three places.
تغلب على بلد كذا	تغلّب عَلَى بَلَدِ كَذَا <b><i><FONT COLOR="DarkBlue">He gained the mastery over such a town,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">country,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">obtained possession of it, by</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">superior power</FONT></i></b> or] <b><i><FONT COLOR="DarkBlue">force.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K, *) </FONT></i></b>
تغلته	تغلّتهُ <b><i><FONT COLOR="DarkBlue">He took him in a state of inadvertence,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">heedlessness;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA;) </FONT></i></b> the doing of which <b><i><FONT COLOR="DarkOliveGreen"> (i. e. التَّغَلُّتُ) </FONT></i></b> is said in a trad. to be not allowable; <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> as also ↓ اغتلتهُ . <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b>
تغلظ	تَغَلَّظَ see 1, near the end.
تغلغل	تَغَلْغَلَ : see 1, first quarter, in two places. قَدْ تَغَلْغَلْتَ يَا عَدُوَّ ا للّٰهِ, said to the مُخَنَّث Heet, when he described a woman, as is related in a trad., is expl. as meaning <b><i><FONT COLOR="DarkBlue">Thou hast reached,</FONT></i></b> in thy looking, of the beauties of this woman, <b><i><FONT COLOR="DarkBlue">a point which no looker, nor any one having close communion, nor any describer, has reached</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">beside thee, O enemy of God</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">He went quickly:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA:) </FONT></i></b> one says, تَغَلْغَلُوا فَمَضَوْا [<b><i><FONT COLOR="DarkBlue">They went quickly, and passed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">passed away</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> تغلغل بِالغَالِيَةِ: see 2.
تغلف	تغلّف , said of a رَحْل [or camel's saddle, <b><i><FONT COLOR="DarkOliveGreen"> (in some copies of the K erroneously رَجُل,) </FONT></i></b> and in like manner of other things], <b><i><FONT COLOR="DarkBlue">It had a</FONT></i></b> غِلَاف [q. v.], <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of leather</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the like;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> as also ↓ اغتلف . <b><i><FONT COLOR="DarkOliveGreen"> (K, TA. [See 2, of which the former is quasi―pass.]) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also 1, latter half, in two places.
تغلو	تَغَلَّوَ see art. غلى.
تغلى	تغلّى <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K) </FONT></i></b> بِالغَالِيَةِ <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man, S, Msb) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">perfumed himself,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, * Msb, K,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rubbed himself over,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> with غَالِيَة; <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K;) </FONT></i></b> and ↓ اغتلى signifies the same; <b><i><FONT COLOR="DarkOliveGreen"> (IDrd, O in art. غلف;) </FONT></i></b> as also تَغَلَّلَ, <b><i><FONT COLOR="DarkOliveGreen"> (Msb, and O in art. غلف,) </FONT></i></b> and اِغْتَلَّ. <b><i><FONT COLOR="DarkOliveGreen"> (O in that art.) </FONT></i></b>
تغمد الثوب	تغمّد الثَّوْبَ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He put the garment,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">piece of cloth, beneath him, to conceal it from the eyes of others.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And تغمّدالرَّجُلَ, <b><i><FONT COLOR="DarkOliveGreen"> (JK, L,) </FONT></i></b> and ↓ غمّدهُ , <b><i><FONT COLOR="DarkOliveGreen"> (L,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He took the man beneath him</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (تَحْتَهُ, thus in the JK, in the L بِخَتْلٍ [<b><i><FONT COLOR="DarkBlue">by deceit,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">guile</FONT></i></b>]) </FONT></i></b>, <b><i><FONT COLOR="DarkBlue">to cover him over,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">conceal him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, L.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And تغمّد فُلَانًا, <b><i><FONT COLOR="DarkOliveGreen"> (S, L, K,) </FONT></i></b> and ↓ غمّدهُ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He concealed, as with a veil, what had proceeded from such a one,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">what such a one had done.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, L, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> And تغمّدهُ ا للّٰهُ بِرَحْمَتِهِ, <b><i><FONT COLOR="DarkOliveGreen"> (S, A, L, Msb, K,) </FONT></i></b> and بِهَا ↓ غَمَدَهُ and فِيهَا ↓ غَمَدَهُ , <b><i><FONT COLOR="DarkOliveGreen"> (L,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">God covered him with his mercy,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A'Obeyd, S, A, L, Msb, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">as with a veil; veiled him therewith;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A'Obeyd, A, L, Msb;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">clad him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">invested him, therewith.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A'Obeyd, L.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> تغمّد الأَعْدَآءَ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He threw himself upon the enemies;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">came upon them,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">over them; and overwhelmed them.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> And تغمّدهُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He filled it,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, K,) </FONT></i></b> namely, a measure of capacity, <b><i><FONT COLOR="DarkOliveGreen"> (A,) </FONT></i></b> or a vessel. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
تغمرت	تغمّرت : see 2. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> تغمّر <b><i><FONT COLOR="DarkBlue">He drank from a small cup such as is called</FONT></i></b> غُمَر: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he drank a small quantity of water:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he drank less than would satisfy his thirst:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he drank the smallest draught, less than would satisfy his thirst:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he did not satisfy his thirst with water;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA;) </FONT></i></b> said of a camel, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> and of an ass. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> And تغمّرت المَاشِيَةُ <b><i><FONT COLOR="DarkBlue">The cattle ate what is termed</FONT></i></b> غَمِير [q. v.]. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
تغمز	تَغَمَّزَ [This verb is said by Freytag to have a signification belonging to تَغَمَّرَ.]
تغمغم	تَغَمْغَمَ : see R. Q. 1, in three places: and see its inf. n. voce غَمْغَمَةٌ, below, in two places. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Said of one drowning <b><i><FONT COLOR="DarkOliveGreen"> (غَرِيق) </FONT></i></b> beneath the water, it signifies <b><i><FONT COLOR="DarkBlue">He uttered a cry,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cries:</FONT></i></b> or, as is said in the T, <b><i><FONT COLOR="DarkBlue">he was pressed upon by the waves above him:</FONT></i></b> a poet uses it of Pharaoh when he was overwhelmed [in the sea]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
تغمل النبات	تغمّل النَّبَاتُ <b><i><FONT COLOR="DarkBlue">The plants,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">herbage, became accumulated, one,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">one part, overlying another.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [See also غَمَلَ النَّبَاتُ.] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And تغمّل <b><i><FONT COLOR="DarkBlue">He became,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">made himself, ample,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">abundant,</FONT></i></b> syn. تَوَسَّعَ, <b><i><FONT COLOR="DarkOliveGreen"> (O, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in wealth.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O.) </FONT></i></b>
تغميس	تَغْمِيسٌ signifies The <b><i><FONT COLOR="DarkBlue">making a drinking to be little in quantity:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, K, TA:) </FONT></i></b> or, accord. to Kr, a man's <b><i><FONT COLOR="DarkBlue">watering</FONT></i></b> his camels <b><i><FONT COLOR="DarkBlue">and then going away.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
تغنج	تَغَنَّجَ see the preceding paragraph.
تغنم	تَغَنَّمَ see 8. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> One says also, هُوَ يَتَغَنَّمُ الأَمْرَ, meaning <b><i><FONT COLOR="DarkBlue">He eagerly desires the affair like as one eagerly desires spoil.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> And تغنّم, <b><i><FONT COLOR="DarkOliveGreen"> (TA in the present art.,) </FONT></i></b> or تغنّم غَنَمًا, <b><i><FONT COLOR="DarkOliveGreen"> (AZ, T and TA in art. ابل,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He took for himself, got, gained,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">acquired, sheep</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">goats</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">both:</FONT></i></b> like as one says تأبّل إِبِلًا. <b><i><FONT COLOR="DarkOliveGreen"> (AZ, T and TA in art. ابل; and TA * in the present art.) </FONT></i></b>
تغنى	تَغَنَّىَ see 1, former half, in three places: <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> and again in the latter half: <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> and see also 2, in five places.
تغوج	تَغَوَّجَ see the preceding paragraph.
تغور	تَغَوَّرَ see 1, first signification.
تغوط	تغوّط <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He voided excrement,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ordure.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K, TA. [In the CK, اَنْدىٰ is put by mistake for ابدى.]) </FONT></i></b>
تغول	تَغَوُّلٌ is syn. with تَلَوُّنٌ [which primarily signifies The <b><i><FONT COLOR="DarkBlue">becoming altered in colour;</FONT></i></b> but here, the <b><i><FONT COLOR="DarkBlue">varying in state</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">condition,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in form</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">appearance;</FONT></i></b> or, agreeably with explanations of its verb by Esh―Shereeshee, <b><i><FONT COLOR="DarkOliveGreen"> (cited in Har p. 480,) </FONT></i></b> the <b><i><FONT COLOR="DarkBlue">becoming altered in state</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">condition;</FONT></i></b> and the <b><i><FONT COLOR="DarkBlue">becoming of various sorts</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">species</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K.) </FONT></i></b> One says, تغوّلت المَرْأَةُ, meaning تلوّنت [<b><i><FONT COLOR="DarkBlue">The woman varied in state</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">condition,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in form</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">appearance,</FONT></i></b> &amp;c.]: <b><i><FONT COLOR="DarkOliveGreen"> (S, O, TA:) </FONT></i></b> and in like manner تغوّلت is said of the غُول [q. v.]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And <b><i><FONT COLOR="DarkBlue">The woman made herself to be like the</FONT></i></b> غُول. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And تَغَوُّلُ الفَلَاةِ means <b><i><FONT COLOR="DarkBlue">The dubious,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">varying, state</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">condition, of the desert,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">waterless desert.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And one says also, تغوّل الأَمْرُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The affair,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">case, became altered so as to be unknown;</FONT></i></b> [for تَنَاكَرَ, in my original, I read تَنَكَّرَ;] and <b><i><FONT COLOR="DarkBlue">became dubious,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">confused.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And تغوّلت الأَرْضُ بِفُلَانٍ: see 1, former half. <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And تَغَوَّلَتْهُمُ الغُولُ is said of them who have been made to deviate from, miss, or lose, the right way [by the غُول; i. e. it means <b><i><FONT COLOR="DarkBlue">The</FONT></i></b> غول <b><i><FONT COLOR="DarkBlue">made them to deviate</FONT></i></b> &amp;c.]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
تغيب	تَغَيَّبَ see 1, in seven places. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> The inf. n. تَغَيُّبٌ occurring in a trad. respecting the contract for the sale of a slave means The <b><i><FONT COLOR="DarkBlue">selling a stray slave,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">one who has been found and whose owner is not known.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L, TA.) </FONT></i></b>
تغيث	تغيّث <b><i><FONT COLOR="DarkBlue">He became fat:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> said of a camel. <b><i><FONT COLOR="DarkOliveGreen"> (TK.) </FONT></i></b>
تغير	تغيّر quasi―pass. of غيّر, <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb,) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">It became other than it was;</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">it ceased to have the quality which it had;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">it became altered,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">changed,</FONT></i></b> عَنْ حَالِهِ, <b><i><FONT COLOR="DarkBlue">from its state</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">condition.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It became altered,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">changed, in odour,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">otherwise, for the worse; turned,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">turned bad; became corrupted, spoiled, tainted, infected, illsmelling, stinking, fetid, rancid, rank, fusty,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">frouzy.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (The lexicons passim.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [And <b><i><FONT COLOR="DarkBlue">It became exchanged for another thing.</FONT></i></b>] <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> See also 1, last signification.
تغيظ	تَغَيَّظَ see 8. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> سَمِعُوا لَهَا تَغَيُّظًا, in the Kur [xxv. 13] means <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">They shall hear it to have a sound of boiling,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Zj, Bd, Jel,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">like the boiling of the breast of an angry man.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Bd, * Jel.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> تَغَيَّظَتِ الهَاجِرَةُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The midday,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">summer―midday, became</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">ragingly</FONT></i></b> or] <b><i><FONT COLOR="DarkBlue">vehemently hot.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b>
تغيف	تَغَيَّفَ see 1. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> تغيّف said of a horse, <b><i><FONT COLOR="DarkBlue">He inclined,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">bent,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">towards one side,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in running.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> [app. a man] <b><i><FONT COLOR="DarkBlue">walked with an elegant and a proud and selfconceited gait, with an affected inclining of the body from side to side, and in the manner of the tall:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he passed along easily and quickly:</FONT></i></b> or, accord. to AHeyth, <b><i><FONT COLOR="DarkBlue">he affected an inclining of the body from side to side, by reason of width of step, and gentleness of pace:</FONT></i></b> accord. to El―Mufaddal, <b><i><FONT COLOR="DarkBlue">he was proud,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">haughty, in his gait.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> The phrase مَرَّ البَعِيرُ يَتَغَيَّفُ, mentioned by As, but not expl. by him, is said by Sh to mean [<b><i><FONT COLOR="DarkBlue">The camel passed along</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">going quickly.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> One says also, تغيّف عَنِ الأَمْرِ, meaning <b><i><FONT COLOR="DarkBlue">He refrained,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">drew back, from the affair, in fear;</FONT></i></b> as also ↓ غيّف ; this latter mentioned by Th. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> And تَغَيُّفٌ signifies also The <b><i><FONT COLOR="DarkBlue">being,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">becoming, creased,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">wrinkled:</FONT></i></b> like تَغَضُّفٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. عضف.) </FONT></i></b>
تغيل الشجر	تغيّل الشَّجَرُ <b><i><FONT COLOR="DarkBlue">The trees became tangled,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">abundant and dense,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (As, S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in their branches, having leafy coverings</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">shades;</FONT></i></b> as also ↓ أَغْيَلَ and ↓ اِسْتَغْيَلَ : <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or all signify <b><i><FONT COLOR="DarkBlue">the trees became large, and tangled,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">abundant and dense.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And تغيّلوا <b><i><FONT COLOR="DarkBlue">They became many:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, K:) </FONT></i></b> and <b><i><FONT COLOR="DarkOliveGreen"> (so in the O, but in the K “ or ”) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">their cattle,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">possessions, became many.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> تغيّل <b><i><FONT COLOR="DarkBlue">He entered the</FONT></i></b> غِيل [i. e. <b><i><FONT COLOR="DarkBlue">thicket,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">covert</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (O.) </FONT></i></b> And تغيّل الشَّجَرَ <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a lion) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">entered among the trees, and took them as a</FONT></i></b> غِيل [or <b><i><FONT COLOR="DarkBlue">covert.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
تغيم	تَغَيَّمَ see the first paragraph.
تفأد	تفأّد <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> تَوَقَّدَ [i. e., when said of fuel, <b><i><FONT COLOR="DarkBlue">It burned, burned up, burned brightly</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fiercely, blazed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">flamed</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (M, L, K:) </FONT></i></b> [and] so when said of the heart [i. e. <b><i><FONT COLOR="DarkBlue">It became excited with ardour,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">eagerness</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (M, L, K. *) </FONT></i></b> And <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> تَحَرَّقَ [<b><i><FONT COLOR="DarkBlue">It burned much,</FONT></i></b> as a quasi―pass. v.]: <b><i><FONT COLOR="DarkOliveGreen"> (so in copies of the K, in SM's copy and in my MS. copy and in the CK:) </FONT></i></b> or, as in MF's copy of the K, تَحَرَّكَ [<b><i><FONT COLOR="DarkBlue">it was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, in a state of motion,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">commotion</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> [See what is said of the derivation of فُؤَادٌ.]
تفأل به	تفأّل بِهِ , <b><i><FONT COLOR="DarkOliveGreen"> (ISk, S, M, MA,) </FONT></i></b> or ↓ تفآءل , <b><i><FONT COLOR="DarkOliveGreen"> (AZ, T, Msb,) </FONT></i></b> or both, <b><i><FONT COLOR="DarkOliveGreen"> (K, TA, [accord. to the latter of which, it seems that the latter v. is formed from the former v., for the purpose of alleviating the pronunciation, and has become the popular form,]) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He augured,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">augurated, good, by it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">from it;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">regarded it as a good omen;</FONT></i></b> i. e., something uttered in his hearing: <b><i><FONT COLOR="DarkOliveGreen"> (AZ, ISk, T, S, M, * MA, Msb, K:) </FONT></i></b> or so, and likewise <b><i><FONT COLOR="DarkBlue">evil;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AZ, T, Msb, K;) </FONT></i></b> accord. to the usage of some of the Arabs: <b><i><FONT COLOR="DarkOliveGreen"> (T:) </FONT></i></b> [but in the latter case they generally said, تَطِيَّرَ مِنْهُ <b><i><FONT COLOR="DarkOliveGreen"> (q. v.) </FONT></i></b>: and in like manner they used these verbs in relation to the cries and flights of birds, and the motions of gazelles, &amp;c.; as is stated in several of the lexicons, voce بَارِحٌ, &amp;c. See also 2 and 8: and see فَأْلٌ.]
تفئيل	تَفْئِيلٌ is of the measure تَفْعِيلٌ from الفَأْلُ: <b><i><FONT COLOR="DarkOliveGreen"> (O, K, * TA: *) </FONT></i></b> [and is app. <b><i><FONT COLOR="DarkBlue">syn. with</FONT></i></b> تَفَأُّلٌ, signifying The <b><i><FONT COLOR="DarkBlue">auguring,</FONT></i></b> &amp;c.; or it may signify the <b><i><FONT COLOR="DarkBlue">auguring,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">much:</FONT></i></b> accord. to the TK, فَأَّلَهُ بِهِ means جَعَلَهُ يَتَفَأَّلُ بِهِ <b><i><FONT COLOR="DarkBlue">he made him to augur,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">by it;</FONT></i></b> but this, as is very often the case in the TK, is app. said only on the ground of conjecture: the only ex. that I have found, to show its true meaning, is that which here follows:] Ru―beh says, لَا يَأْخُذُ التَّفْئِيلُ وَالتَّحَزِّى فِينَا وَلَا قَذْفُ العِدَى ذُو الأَزِّ [which seems evidently to mean, <b><i><FONT COLOR="DarkBlue">The auguring,</FONT></i></b> &amp;c., or <b><i><FONT COLOR="DarkBlue">auguring,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">much, and the divining, will not have any effect upon us; nor the enemies' noisy reviling</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">reproaching</FONT></i></b>]: but AA has related it otherwise, substituting التَّأْفِيكُ [lit. the <b><i><FONT COLOR="DarkBlue">lying</FONT></i></b>] for التفئيل; and has explained it as meaning <b><i><FONT COLOR="DarkBlue">the enchanting;</FONT></i></b> because it is a turning of a thing from its proper way, or mode. <b><i><FONT COLOR="DarkOliveGreen"> (O, TA.) </FONT></i></b>
تفا	تَفَاَّ^َ see 1, first sentence.
تفا	تَفَاَّ^َ see the next preceding paragraph.
تفاتحا كلاما بينهما	تَفَاتَحَا كَلَامًا بَيْنَهُمَا <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">They two talked together with a suppressed voice, exclusively of others</FONT></i></b> [i. e. <b><i><FONT COLOR="DarkBlue">so as not to be heard by others</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
تفاج3	تَفَاْجَ3َ see 1, in three places.
تفاجى	تفاجى <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a thing) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">had</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">an opening,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">intermediate wide space, such as is termed</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">a</FONT></i></b> فَجْوَة. <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b> [Comp. تَفَاجَّ, in art. فج.]
تفاح	تُفَّاحٌ , of the measure فُعَّالٌ; an Arabic word; [not arabicized;] <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> [The <b><i><FONT COLOR="DarkBlue">apple,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">apples;</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">a certain fruit,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L, Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">well known,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, L, Msb, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">plentiful in</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">the cooler parts of</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">the land of the Arabs:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AHn, TA:) </FONT></i></b> the word is said by Abu―l―Khattáb to be derived from تَفْحَةٌ “ a sweet odour: ” <b><i><FONT COLOR="DarkOliveGreen"> (L:) </FONT></i></b> the n. un. is with ة: <b><i><FONT COLOR="DarkOliveGreen"> (S, L, Msb:) </FONT></i></b> the pl. is تَفَافِيحُ: <b><i><FONT COLOR="DarkOliveGreen"> (T:) </FONT></i></b> and the dim. of the n. un. is ↓ تُفَيْفيحَةٌ . <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> You say, فُلَانٌ تُحْفَتُهُ تُفَّاحَةٌ [<b><i><FONT COLOR="DarkBlue">Such a one, his present is an apple</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> تُفَّاحُ الحُبِّ and تُفَّاحٌ ذَهَبِىٌّ: see بَاذَنْجَانٌ. <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> تُفَّاحُ البَرِّ: see يَبْرُوحٌ, in art. برح. <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> التُّفَّاحَةُ also signifies <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The head of the thigh―bone, which is in the haunch―bone.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Kr, A, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> لَطَمْنَ بِالعُنَّابِ التُّفَّاحَ [lit. <b><i><FONT COLOR="DarkBlue">They</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (women) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">slapped, with the jujubes, the apples</FONT></i></b>] means, <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">with the fingers,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the ends of the fingers, the cheeks.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b>
تفاحش	تَفَاْحَشَ see 1, in two places: <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> and see 4.
تفاخروا	تفاخروا [<b><i><FONT COLOR="DarkBlue">They vied,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">competed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">contended for superiority, one with another, in</FONT></i></b> فَخْر, i. e., <b><i><FONT COLOR="DarkBlue">glorying,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">boasting,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in glory,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">excel―lence,</FONT></i></b> i. e. <b><i><FONT COLOR="DarkBlue">they emulated,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rivalled, one another therein;</FONT></i></b> and, simply, <b><i><FONT COLOR="DarkBlue">they vied, one with another;</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">they boasted together, one party against another.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, * K.) </FONT></i></b> تفاخروا فِيمَا بَيْنَهُمْ <b><i><FONT COLOR="DarkBlue">They boasted among themselves of their several causes of boasting.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also 1, in two places; and 5.
تفادوا	تفادوا <b><i><FONT COLOR="DarkBlue">They ransomed one another.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">They guarded themselves, one by another;</FONT></i></b> as though every one of them made his fellow to be his ransom. <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And تفادى مِنْهُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He guarded against it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">was cautious of it, and kept aloof from it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K, * TA.) </FONT></i></b>
تفارز الشركآء	تفارز الشُّرَكَآءُ <b><i><FONT COLOR="DarkBlue">The partners separated themselves, one from another.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b>
تفارصوا المآء	تفارصوا المَآءَ <b><i><FONT COLOR="DarkBlue">They shared the water among themselves by turns.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, A, * Msb.) </FONT></i></b> And تفارصوا بِئْرَهُمْ <b><i><FONT COLOR="DarkBlue">They took,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">drew, of the water of their well by turns.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b>
تفارطوا	تفارطوا <b><i><FONT COLOR="DarkBlue">They vied,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">strove, one with another, to precede, outgo, outstrip,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">get before.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O. *) </FONT></i></b> Bishr says, [using the verb transitively,] يُنَازِعْنَ الأَعِنَّةَ مُصْعَبَاتٍ كَمَا يَتَفَارَطُ الثَّمَدَ الحَمَامُ [<b><i><FONT COLOR="DarkBlue">They contend with the reins, being unbroken and refractory, like as the pigeons vie, one with another, in striving to get first to the scanty remains of rainwater</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence,] تفارط فُلَانٌ <b><i><FONT COLOR="DarkBlue">Such a one preceded,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">got before, and made haste.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, K, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And hence, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> تَفَارَطَتْهُ الهُمُومُ, <b><i><FONT COLOR="DarkOliveGreen"> (O, K, TA,) </FONT></i></b> and الأُمُورُ, <b><i><FONT COLOR="DarkOliveGreen"> (O, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Anxieties,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">affairs,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">events, came to him</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">as though</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">vying, one with another, to be first:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">befell him at an indefinite time,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, * K, * TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">but only at such a time.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, TA.) </FONT></i></b> You say also, ↓ فَارَطَتْهُ الهُمُومُ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Anxieties ceased not to come to him at one indefinite time after another.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> تفارط الشَّىْءُ <b><i><FONT COLOR="DarkBlue">The time of the thing past;</FONT></i></b> as also ↓ تفرّط , which occurs in a trad., relating to a time of prayer, and meaning <b><i><FONT COLOR="DarkBlue">its time passed before its being performed:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and both of these verbs are used in the sense next following in relation to a warring, or warring and plundering, expedition. <b><i><FONT COLOR="DarkOliveGreen"> (O.) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The time of the thing became postponed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">delayed, so that he who desired it did not attain it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> You say, تَفَارَطَتِ الصَّلَاةُ عَنْ وَقْتِهَا <b><i><FONT COLOR="DarkBlue">The prayer became delayed after its time.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
تفارقوا	تفارقوا <b><i><FONT COLOR="DarkBlue">They separated themselves, one from another;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">left, forsook,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">abandoned, one another.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
تفاروا	تفارّوا <b><i><FONT COLOR="DarkBlue">They fled, one from another.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K.) </FONT></i></b>
تفاريق	تَفَارِيقُ [<b><i><FONT COLOR="DarkBlue">Sundry,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">separate,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">scattered, portions</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">things:</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">sundry times</FONT></i></b>]. You say, أَخَذْتُ حَقِّى مِنْهُ بِالتَّفَارِيقِ <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K, * TA) </FONT></i></b> i. e. [<b><i><FONT COLOR="DarkBlue">I took my right,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">due, from him in sundry portions:</FONT></i></b> or] <b><i><FONT COLOR="DarkBlue">at sundry times.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And ضَمَّ تَفَارِيقَ مَتَاعِهِ i. e. [<b><i><FONT COLOR="DarkBlue">He put together</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">what were scattered</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">of his household goods,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">furniture and utensils</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> إِنَّكَ خَيْرٌ مِنْ تَفَارِيقِ العَصَا [<b><i><FONT COLOR="DarkBlue">Verily thou art better than the several portions of the staff</FONT></i></b>], <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K,) </FONT></i></b> which is a prov., <b><i><FONT COLOR="DarkOliveGreen"> (O,) </FONT></i></b> was said by a poet, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or by Ghaneeyeh, <b><i><FONT COLOR="DarkOliveGreen"> (O,) </FONT></i></b> or Ghuneiyeh, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> El―Aarábeeyeh, to her son; for he was evil in disposition, [عازِمًا in the CK is a mistake for عَارِمًا,] very mischievous, notwithstanding his weakness, <b><i><FONT COLOR="DarkOliveGreen"> (O, K,) </FONT></i></b> and slenderness of bone; <b><i><FONT COLOR="DarkOliveGreen"> (O;) </FONT></i></b> and he assaulted one day a young man, who thereupon cut off his nose, and his mother took the mulct for it; so her condition became good after abasing poverty; then he assaulted another, who cut off his ear; and another, who cut off his lip; and his mother took the mulct for each; and when she saw the goodness of her condition, <b><i><FONT COLOR="DarkOliveGreen"> (O, K,) </FONT></i></b> the camels and the sheep or goats and the household goods that she had acquired, <b><i><FONT COLOR="DarkOliveGreen"> (O,) </FONT></i></b> she said thus: <b><i><FONT COLOR="DarkOliveGreen"> (O, K:) </FONT></i></b> for from the staff <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K) </FONT></i></b> when it is broken <b><i><FONT COLOR="DarkOliveGreen"> (S) is made a سَاجُور [q. v.], and from this are made tent―pegs, and from the tent―peg is made an عِرَان [q. v.], and from this are made تَوَادٍ [pl. of تَوْدِيَةٌ, q. v.]. (S, O, K.) </FONT></i></b>
تفاسأ	تفاسأ , and تفاسى, <b><i><FONT COLOR="DarkOliveGreen"> (M, O, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">protruded</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, O, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">his posteriors,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">his back,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">both.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
تفاسح	تَفَاْسَحَ see 1, third sentence.
تفاسخوا العقد	تفاسخوا العَقْدَ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">They agreed together in undoing, dissolving,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">annulling, the contract, compact,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">covenant.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> And تفاسخا البَيْعَ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">They two agreed in dissolving,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">annulling, the sale</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And تفاسخت الأَقَاوِيلُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The sayings annulled,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">contradicted, one another.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
تفاسدوا	تفاسدوا <b><i><FONT COLOR="DarkBlue">They became at variance, one with another;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, L;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">they cut, severed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">broke, the tie of kindred,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, L, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and of friendship,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">one with another.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, L, K.) </FONT></i></b>
تفاسى	تفاسى , said of a man, <b><i><FONT COLOR="DarkBlue">He protruded his posteriors:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, TA:) </FONT></i></b> and تَفَاسَتْ, said of the [beetle called] خُنْفَسَآء, <b><i><FONT COLOR="DarkBlue">It protruded its podex for the purpose of emitting a noiseless wind:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA:) </FONT></i></b> but As says that it is with hemz. <b><i><FONT COLOR="DarkOliveGreen"> (TA. See 6 in art. فسأ.) </FONT></i></b>
تفاصح	تَفَاْصَحَ see the next preceding paragraph, in two places.
تفاضح المرتجزان	تفاضح المُرْتَجِزَانِ [<b><i><FONT COLOR="DarkBlue">The two composers,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">reciters, of verses of the metre termed</FONT></i></b> رَجَز <b><i><FONT COLOR="DarkBlue">exposed each other's vices, faults,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">evil qualities</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">actions</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> And أَرَادُوا أَنْ يَتَنَاصَحُوا فَتَفَاضَحُوا [<b><i><FONT COLOR="DarkBlue">They desired,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">meant, to give sincere,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">faithful, advice</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">counsel, one to another, and they exposed one another's vices, faults,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">evil qualities</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">actions</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b>
تفاضل	تَفَاْضَلَ see 3. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> التَّفَاضُلُ بَيْنَ القَوْمِ means <b><i><FONT COLOR="DarkBlue">The differing in superiority,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">excellence, of some over others, among the people,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">party.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And one says, الأَشْيَآءُ تَتَفَاضَلُ [meaning <b><i><FONT COLOR="DarkBlue">The things are unequal,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">unlike, one to another, in respect of excellence;</FONT></i></b> contr. of تَتَسَاوَى: see also 3]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
تفاطأ	تفاطأ , <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> said of a man, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> is <b><i><FONT COLOR="DarkBlue">syn. with</FONT></i></b> تَقَاعَسَ [q. v.; app. in a sense similar to the senses here following]: or it signifies <b><i><FONT COLOR="DarkBlue">more than</FONT></i></b> تقاعس. <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> تفاطأ عَنْهُ means <b><i><FONT COLOR="DarkBlue">He held back,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">receded, from him, or it</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA.) </FONT></i></b> And تفاطأ عَنْهُمْ <b><i><FONT COLOR="DarkBlue">He was defeated, and retreated from them,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, K,) </FONT></i></b> after he had charged, or made an assault or attack, upon them. <b><i><FONT COLOR="DarkOliveGreen"> (O.) </FONT></i></b>
تفاطموا	تفاطموا <b><i><FONT COLOR="DarkBlue">Their lambs,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">kids,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (بَهْمُهُمْ, [in the CK, erroneously, بُهْمُهُمْ,]) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">kept to their mothers after the weaning,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ablactation;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">therefore this</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">person</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">gave,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">delivered, his lambs,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">kids, to this; and this</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">person</FONT></i></b>], <b><i><FONT COLOR="DarkBlue">his lambs,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">kids, to this.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
تفاطير	تَفَاطِيرُ , a word similar to تَعَاشِيبُ and تَعَاجِيبُ and تَبَاشِيرُ [q. v.], none of which four words has a sing., <b><i><FONT COLOR="DarkBlue">Pimples that come forth in the face of a boy</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">young man,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">of a girl</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">young woman;</FONT></i></b> as also ↓ نَفَاطِيرُ : thus correctly, with ت and ن: the author of the K, following Sgh [in the O], says that ↓ أَفَاطِيرُ is the pl. of ↓ أُفْطُورٌ , and signifies <b><i><FONT COLOR="DarkBlue">a cracking,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">chapping, in the nose of a young man,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">in his face.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also, thus correctly, with ت, The <b><i><FONT COLOR="DarkBlue">first of</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">the herbage of the rain called</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">the</FONT></i></b> وَسْمِىّ [q. v.]; and in this sense also it has no sing.: but it is said in the K that ↓ نَفَاطِيرُ is pl. of ↓ نُفْطُورَةٌ , with ن; [in the O, that it is pl. of ↓ نُفْطُورٌ ;] and [in both] that it signifies <b><i><FONT COLOR="DarkBlue">scattered herbage;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> and Lh says, as is stated by AHn, that مِنْ عُشْبٍ ↓ نَفَاطِيرُ means <b><i><FONT COLOR="DarkBlue">small quantities of herbage</FONT></i></b> in land: <b><i><FONT COLOR="DarkOliveGreen"> (O, TA:) </FONT></i></b> it is also added in the K, in explanation of ↓ نَفَاطِيرُ , or it signifies the <b><i><FONT COLOR="DarkBlue">first herbage of</FONT></i></b> [the rain called] the وَسْمِىّ: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> [and it is said that] تَفَاطِيرُ نَبَاتٍ signifies <b><i><FONT COLOR="DarkBlue">what break forth of,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">from, plants,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">herbage.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA voce تَبَاشِيرُ.) </FONT></i></b>
تفاقحوا	تفاقحوا <b><i><FONT COLOR="DarkBlue">They put</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">turned</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">their backs one towards another;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> [from فَقْحَةٌ, q. v.;] like as you say تَظَاهَرُوا [and تَدَابَرُوا] and [in the contr. sense] تَقَابَلُوا. <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b>
تفاقدوا	تفاقدوا means فَقَدَ بَعْضُهُمْ بَعْضًا [i. e. <b><i><FONT COLOR="DarkBlue">They lost one another</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K.) </FONT></i></b>
تفاقر	تفاقر <b><i><FONT COLOR="DarkBlue">He feigned the lowliness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">submissiveness, of poverty, humbling,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">abasing, himself with men.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K * and TA in art. بأس.) </FONT></i></b>
تفاقعت عيناه	تفاقعت عَيْنَاهُ <b><i><FONT COLOR="DarkBlue">His eyes became white:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, K, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became cleft,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fissured:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">had in them foul,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">foul white, matter.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
تفاقم	تفاقم <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (an affair, or a case,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, great,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">formidable;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, K, TA;) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">hard,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">difficult;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh;) </FONT></i></b> said of what is disliked, or hated; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> and ↓ فَقِمَ and ↓ فَقُمَ signify the same. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
تفاكه	تَفَاكُهٌ signifies The <b><i><FONT COLOR="DarkBlue">jesting,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">joking,</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">indulging in pleasantry,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (see 3,) </FONT></i></b> of a number of persons,] <b><i><FONT COLOR="DarkBlue">one with another,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> [You say, تفاكهوا <b><i><FONT COLOR="DarkBlue">They jested,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">one with another.</FONT></i></b>]
تفال	تُفَالٌ and تِفَالٌ: see تُفْلٌ.
تفالت الحمر	تفالت الحُمُرُ <b><i><FONT COLOR="DarkBlue">The asses scratched, scraped,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rubbed, one another;</FONT></i></b> as though they were lousing one another. <b><i><FONT COLOR="DarkOliveGreen"> (M, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also 10.
تفانوا	تَفَانَوا , <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> or تفانوا قَتْلًا, <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">They destroyed one another,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K,) </FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">they shared, one with another, in destruction,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (see an ex. in a verse cited voce دَقَّ,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">by slaughter,</FONT></i></b>] in war, or battle. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b>
تفاهم	تَفَاْهَمَ see what next precedes.
تفاوت	تفاوت has for its inf. n. تَفَاوُتٌ and تَفَاوَتٌ and تَفَاوِتٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, M, O, K,) </FONT></i></b> the second and third of which are mentioned by AZ; the second is said by ISk <b><i><FONT COLOR="DarkOliveGreen"> (who mentions this and the third, M) </FONT></i></b> to be of the dial. of the Kilábees, and the third is mentioned by El―'Ambaree; both anomalous, for the inf. n. of a verb of the measure تَفَاعَلَ is تَفَاعُلٌ. [in the copies of the S يتفاعل, and said to be so in J's handwriting,] with damm to the ع except in this instance <b><i><FONT COLOR="DarkOliveGreen"> (S. O:) </FONT></i></b> but Sb said that there is not among inf. ns. an instance of تَفَاعَلٌ nor of تَفَاعِلٌ. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> مَا تَرَى فِى خَلْقِ ا لرَّحْمٰنِ مِنْ تَفَاوُتٍ, <b><i><FONT COLOR="DarkOliveGreen"> (T, M, O, K,) </FONT></i></b> or ↓ تَفَوُّتٍ , <b><i><FONT COLOR="DarkOliveGreen"> (T, O, K.) </FONT></i></b> [the former in the CK and the latter in other copies of the K,] the latter being the reading of Hamzeh and Ks, in the Kur [lxvii. 3], <b><i><FONT COLOR="DarkOliveGreen"> (O,) </FONT></i></b> means <b><i><FONT COLOR="DarkBlue">Thou seest not in the creation of the Compassionate,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, O,) </FONT></i></b> i. e. in his creation of the heaven, <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">any incongruity,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">discordance;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, M, O;) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">any fault, defect,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">imperfection,</FONT></i></b> so that the beholder might say, “ If it were thus, it were better; ” <b><i><FONT COLOR="DarkOliveGreen"> (T, O, K;) </FONT></i></b> thus the latter reading is expl. by Es―Suddee; <b><i><FONT COLOR="DarkOliveGreen"> (T, O, TA;) </FONT></i></b> and Fr says that both readings have one meaning: <b><i><FONT COLOR="DarkOliveGreen"> (T, TA:) </FONT></i></b> you say of a thing ↓ تفوّت and تفاوت. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And one says, تفاوت الشَّيْآنِ <b><i><FONT COLOR="DarkBlue">The two things were far apart, one from the other;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">widely distinct</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">separated;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K;) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">differed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">were different.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> And تَفَاوَتَا فِى الفَضْلِ <b><i><FONT COLOR="DarkBlue">They two were distinct,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dissimilar, in respect of excellence,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> or فِى الشَّرَفِ [<b><i><FONT COLOR="DarkBlue">in eminence,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">nobility</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b>
تفاوض	تَفَاْوَضَ see 3. You say, تَفَاوَضَ الشَّرِيكَانِ فِى المَالِ <b><i><FONT COLOR="DarkBlue">The two partners were sharers in the property altogether:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O, TA:) </FONT></i></b> or تفاوض الشريكان signifies <b><i><FONT COLOR="DarkBlue">the two partners were coequal.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, Mgh.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence, تفاوضوا <b><i><FONT COLOR="DarkBlue">They conversed and conferred together; every one receiving what the others had to communicate, and giving what he himself had to the others:</FONT></i></b> see 3. <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">They mixed together in social intercourse:</FONT></i></b> see, again, 3.] <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> تفاوضوا الحَدِيثَ <b><i><FONT COLOR="DarkBlue">They</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">discoursed together;</FONT></i></b> or] <b><i><FONT COLOR="DarkBlue">began,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">commenced,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">entered upon, discourse.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, Msb.) </FONT></i></b> [See an ex. in a verse cited in the first paragraph of art. زهو.] <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> Also, تفاوضوا فِى الأَمْرِ <b><i><FONT COLOR="DarkBlue">They competed</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (فَاوَضَ بَعْضُهُمْ بَعْضًا, [<b><i><FONT COLOR="DarkBlue">every one doing like as the others did,</FONT></i></b>]) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in the affair.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K.) </FONT></i></b>
تفاوهوا	تفاوهوا <b><i><FONT COLOR="DarkBlue">They talked</FONT></i></b> [app. <b><i><FONT COLOR="DarkBlue">one to another:</FONT></i></b> see 3]. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
تفت3	تَفَتَّ3َ see the paragraph here following.
تفتح	تَفَتَّحَ see 7, in three places. [Hence,] تفتّح النَّوْرُ <b><i><FONT COLOR="DarkBlue">The blossom</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">blossoms</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">opened.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (MA.) </FONT></i></b> And تفتّح الأَكِمَّةُ عَنِ النَّوْرِ <b><i><FONT COLOR="DarkBlue">The calyxes burst open</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">from over the blossoms, so as to disclose them</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [تفتّح فِى الكَلَامِ is like our phrase <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He showed off,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">made an ostentatious display, in speech,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">talk.</FONT></i></b>] And you say, تفتّح بِمَا عِنْدَهُ مِنْ مَالٍ أَوْ أَدَبٍ <b><i><FONT COLOR="DarkOliveGreen"> (L, in the K مِنْ مُلْكٍ وَأَدَبٍ,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He boasted of,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">boasted himself in,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">made a vain display of, what he had,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">possessed, of wealth,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of good education,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">polite accomplishments:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L, K: *) </FONT></i></b> and تفتّح بِهِ عَلَيْنَا <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He boasted of it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">boasted himself in it, against us.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b>
تفتخت	تَفَتَّخَتْ is said of a woman [as meaning <b><i><FONT COLOR="DarkBlue">She put on,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">wore, a ring of the kind termed</FONT></i></b> فَتَخَة, or <b><i><FONT COLOR="DarkBlue">rings such as are termed</FONT></i></b> فَتَخ]. <b><i><FONT COLOR="DarkOliveGreen"> (A: in which it is added, وَكَانَتْ نِسَاؤُهُمْ يَتَفَتَّخْنَ فِى أَصَابِعِهِنَّ العَشْرِ [<b><i><FONT COLOR="DarkBlue">And their women used to wear</FONT></i></b> فَتَخ <b><i><FONT COLOR="DarkBlue">upon their ten fingers</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">toes;</FONT></i></b> i. e. upon all their fingers and the thumbs or upon all their toes].) </FONT></i></b>
تفتر	تَفَتَّرَ see 1, latter half.
تفتر	تَفْتَرٌ <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> دَفْتَرٌ, <b><i><FONT COLOR="DarkOliveGreen"> (O, K,) </FONT></i></b> in the dial. of the BenooAsad: <b><i><FONT COLOR="DarkOliveGreen"> (Fr, O, TA:) </FONT></i></b> mentioned in this art. by Sgh [in the O]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
تفتق	تَفَتَّقَ see 7. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> تفتّقت المَاشِيَةُ and ↓ انفتقت <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The cattle became swollen,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">inflated, in the flanks,</FONT></i></b> by reason of fatness: in consequence of their becoming so, they die; or, sometimes, they become free from the disease: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> one says of a camel, تفتّق سِمَنًا. <b><i><FONT COLOR="DarkOliveGreen"> (As, S, O, K.) </FONT></i></b> And تفتّقت خَوَاصِرُ الغَنَمِ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The flanks of the sheep,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">goats, became dilated</FONT></i></b> by reason of much pasturing upon herbs, or leguminous plants. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> It is said in a description of the Prophet, كَانَ فِى خَاصِرَتَيْهِ ↓ ا نْفِتَاقٌ , <b><i><FONT COLOR="DarkOliveGreen"> (O, TA,) </FONT></i></b> meaning <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">There was in his flanks</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">a flaccidity,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">laxness:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a swollen,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an inflated, state:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a dilatation,</FONT></i></b> which is approved in men, but disapproved in women. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> تفتّق بِالكَلَامِ [see فُتُقٌ] <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He was diffuse,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">profuse, in speech</FONT></i></b> [as though bursting therewith]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
تفتك بأمره	تفتّك بِأَمْرِهِ <b><i><FONT COLOR="DarkBlue">He executed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">performed, his affair;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">kept,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">applied himself, constantly,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">perseveringly, to it; not consulting any one.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ISh, O, K.) </FONT></i></b>
تفتل	تَفَتَّلَ see the paragraph here following.
تفتى	تفتّى <b><i><FONT COLOR="DarkBlue">He affected,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">assumed, a likeness to youths,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">young men:</FONT></i></b> said of an old, or elderly, man; or one past the prime of life. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also 2, in two places. <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">He affected,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">endeavoured to acquire, generosity:</FONT></i></b> and also <b><i><FONT COLOR="DarkBlue">he affected,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">made a show of, generosity:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (KL:) </FONT></i></b> you say تفتّى and ↓ تفاتى [app. as signifying the same: but more properly the former verb has the former of these two significations: and ↓ the latter verb has the latter of the same two significations]: both from الفُتُوَّةُ. <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA.) </FONT></i></b>
تفتيك	تَفْتِيكٌ [app. from the Pers. تَفْتِيك signifying “ fine, soft, wool, ” and “ soft, downy, kids' hair, ”] <b><i><FONT COLOR="DarkBlue">A compress of rags which is put upon a wound in order that the moisture may become absorbed</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">thereby</FONT></i></b>]: a subst. like تَمْتِينٌ and تَنْبِيتٌ: and post―classical. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
تفث	تَفِثٌ , <b><i><FONT COLOR="DarkOliveGreen"> (T, Mgh, K,) </FONT></i></b> accord. to ISh, applied to a man, <b><i><FONT COLOR="DarkOliveGreen"> (T, Mgh,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Altered</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">in odour or the like</FONT></i></b>], <b><i><FONT COLOR="DarkOliveGreen"> (مُغَيَّرٌ, T,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dusty,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (مُغْبَرٌّ, Mgh, K, or مُتَغِبِّرٌ, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">having matted and dusty hair, not having anointed himself,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, Mgh, K, *) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">nor shaven his pubes.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, Mgh. [In the former it is implied that this explanation is doubtful.]) </FONT></i></b> تفح
تفث	تَفِثَ , aor. تَفَثَ , inf. n. تَفَثٌ, <b><i><FONT COLOR="DarkBlue">He left off,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">abstained from, anointing himself, and shaving his pubes, and in consequence became dirty:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> or تَفَثٌ signifies the <b><i><FONT COLOR="DarkBlue">state of being dirty;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh;) </FONT></i></b> the <b><i><FONT COLOR="DarkBlue">state of having matted and dusty hair,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a dusty head, long left unanointed:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, Mgh, K:) </FONT></i></b> so in relation to the rites and ceremonies of the pilgrimage: <b><i><FONT COLOR="DarkOliveGreen"> (T, K:) </FONT></i></b> thus explained by ISh; but not by any [other] of the lexicologists: he says that it is <b><i><FONT COLOR="DarkBlue">one of the rites and ceremonies of the pilgrimage;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T;) </FONT></i></b> which is a conventional term of the professors, or lecturers, of the colleges: <b><i><FONT COLOR="DarkOliveGreen"> (Mgh:) </FONT></i></b> accord. to I'Ab, it signifies the <b><i><FONT COLOR="DarkBlue">shaving, and shortening,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">clipping, of the beard and mustache and</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">the hair of</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">the armpit, and slaughtering</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">of the victims</FONT></i></b>], <b><i><FONT COLOR="DarkBlue">and casting</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">of the pebbles</FONT></i></b>]: accord. to Fr, the <b><i><FONT COLOR="DarkBlue">slaughtering of the</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">victims termed</FONT></i></b>] بُدْن, <b><i><FONT COLOR="DarkBlue">and other victims, namely, kine, and sheep</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">goats, and shaving the head, and paring the nails, and the like:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T:) </FONT></i></b> AO says that no poem is adduced as presenting an ex. of it: <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA:) </FONT></i></b> and Zj says that it is not known by the lexicologists except from the expositors of the Kur―án; <b><i><FONT COLOR="DarkOliveGreen"> (T, M;) </FONT></i></b> who say that it is the <b><i><FONT COLOR="DarkBlue">clipping the mustache, and paring the nails, and plucking out the hair of the armpit, and shaving the pubes, and clipping the hair</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">of the head</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (T:) </FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">plucking out the hair, and paring of the nails, and deviating from all that is prohibited to the</FONT></i></b> مُحْرِم: <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> as though it were a passing from the state of إِحْرَام to the state of إِحْلَال: <b><i><FONT COLOR="DarkOliveGreen"> (T, M:) </FONT></i></b> or, in the rites and ceremonies of the pilgrimage, the <b><i><FONT COLOR="DarkBlue">doing such things as paring the nails, and clipping the mustache, and shaving the pubes</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and the head, and casting the pebbles, and slaughtering the</FONT></i></b> بُدْن, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">&amp;c.:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K: [but in two copies of the S, this art. is omitted:]) </FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">doing away with the matted and dusty state of the hair, and pollution and dirt, absolutely.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> Accord. to ISh, قَضَآءُ التَّفَثِ means <b><i><FONT COLOR="DarkBlue">The doing away with the matted and dusty state of the hair by shaving, and paring the nails, and the like:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T:) </FONT></i></b> or it means <b><i><FONT COLOR="DarkBlue">the doing away with the state of</FONT></i></b> تَفَث, <b><i><FONT COLOR="DarkBlue">by clipping the mustache, and paring the nails, and plucking out the hair of the armpit, and shaving the pubes.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b> Accord. to IAar, ثُمَّ لِيَقْضُوا تَفَثَهُمْ [in the Kur xxii. 30] means <b><i><FONT COLOR="DarkBlue">Then let them accomplish their needful acts of shaving and cleansing:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T:) </FONT></i></b> or it means <b><i><FONT COLOR="DarkBlue">then let them do away with their dirtiness, by clipping the mustache, and paring the nails, and plucking out the hair of the armpit, and shaving the pubes, on the occasion of</FONT></i></b> إِحْلَال: <b><i><FONT COLOR="DarkOliveGreen"> (Bd:) </FONT></i></b> it is an allowance, after entering the state of إِحْلَال, of that which was forbidden them in the state of إِحْرَام. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> فَتَفَثَتِ الدِمَآءُ مَكَانَهُ occurs in a trad., meaning <b><i><FONT COLOR="DarkBlue">And the blood</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (lit. <b><i><FONT COLOR="DarkBlue">bloods</FONT></i></b>) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">contaminated the place thereof.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
تفجر	تَفَجَّرَ see the next paragraph, in four places.
تفجس	تَفَجَّسَ see 1, first sentence. تفجّس السَّحَابُ بِالمَطَرِ <b><i><FONT COLOR="DarkBlue">The clouds burst with rain:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L, TA:) </FONT></i></b> [app. a dial. var. of تبجّس.] فجع
تفجع	تفجّع <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man, S, O) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">expressed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">manifested, pain, affliction,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">distress;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">uttered lamentation,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">complaint;</FONT></i></b> syn. تَوَجَّعَ; <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K, TA;) </FONT></i></b> لَهُ [<b><i><FONT COLOR="DarkBlue">by reason of it</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> or لِلْمُصِيبَةِ [<b><i><FONT COLOR="DarkBlue">by reason of the calamity,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">misfortune;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, K, TA;) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">writhed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cried out and writhed; by reason of it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
تفجيج	تَفْجِيجٌ The <b><i><FONT COLOR="DarkBlue">making</FONT></i></b> [a thing] <b><i><FONT COLOR="DarkBlue">to be crude</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">not thoroughly cooked</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (KL.) </FONT></i></b> [See فِجٌّ.]
تفحة	تَفْحَةٌ <b><i><FONT COLOR="DarkBlue">A sweet odour.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Abu―l―Khattáb, L.) </FONT></i></b>
تفحج	تَفَحُّجٌ signifies The <b><i><FONT COLOR="DarkBlue">parting of one's legs,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">making an opening between them,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AA, S, O, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">when sitting;</FONT></i></b> as also ↓ تَفْحِيجٌ : like تَفَشُّجٌ and تَفْشِيجٌ. <b><i><FONT COLOR="DarkOliveGreen"> (AA, S, O.) </FONT></i></b> And one says, تَتَفَحَّجُ سَاقَاهُ [<b><i><FONT COLOR="DarkBlue">His shanks are parted</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S, O.) </FONT></i></b> See also 1.
تفحش	تَفَحَّشَ see 4, in two places: <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> and see 10.
تفحص	تَفَحَّصَ see 1, in two places.
تفحل	تفحّل <b><i><FONT COLOR="DarkBlue">He assumed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">affected, a likeness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">resemblance, to the</FONT></i></b> فَحْل <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K, TA) </FONT></i></b> i. e. the <b><i><FONT COLOR="DarkBlue">male</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA) </FONT></i></b> [or rather the <b><i><FONT COLOR="DarkBlue">manly</FONT></i></b>]: and <b><i><FONT COLOR="DarkBlue">he affected the quality of the</FONT></i></b> فَحْل [or <b><i><FONT COLOR="DarkBlue">manly</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">in clothing and in food, by making both to be coarse;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, K, TA;) </FONT></i></b> as did the chiefs of Syria to 'Omar, when he came thither; <b><i><FONT COLOR="DarkOliveGreen"> (O, TA;) </FONT></i></b> i. e., they met him in their ordinary clothing, not having adorned themselves; [in consideration of his simple habits;] self―adornment being an affair of females and of effeminate men. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [See also its part. n., below.]
تفخت	تفخّت <b><i><FONT COLOR="DarkBlue">He walked in the manner of the bird called</FONT></i></b> فَاخِتَة: thus in the K: but in most of the lexicons تَفَخَّتَتْ: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> i. e. <b><i><FONT COLOR="DarkBlue">she</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a woman) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">walked as walks the</FONT></i></b> فَاخِتَة: <b><i><FONT COLOR="DarkOliveGreen"> (A:) </FONT></i></b> [or,] accord. to Lth, [in the 'Eyn,] signifying مشت مجنبحة: <b><i><FONT COLOR="DarkOliveGreen"> (TA: in the O, مَشَتْ مجنحه; and in the margin thereof, مُجَنْبِخَةً: [the right reading is مَشَتْ مُجْتَنِحَةً; thus in the JK, a lexicon founded upon the 'Eyn:] thought by him to be from the walking of the bird called فَاخِتَة: (O, * TA:) </FONT></i></b> he means, <b><i><FONT COLOR="DarkBlue">she strode in her walking, and held out her arms apart from</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">her sides beneath</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">her armpits.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">He wondered,</FONT></i></b> syn. تَعَجَّبَ, <b><i><FONT COLOR="DarkOliveGreen"> (O, K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and said, How good,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">goodly, is he,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it!</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, TA.) </FONT></i></b> And it is said of a man as signifying تعجّب فِى مِشْيَتِهِ [app. meaning <b><i><FONT COLOR="DarkBlue">He showed</FONT></i></b> عُجْب, i. e. <b><i><FONT COLOR="DarkBlue">self―admiration,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">in his gait:</FONT></i></b> but I do not find this signification assigned to تعجّب]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">He affected lying;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">lied purposely;</FONT></i></b> syn. تَكَذَّبَ. <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b>
تفخذ المرأة	تفخّذ المَرْأَةَ <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man, Msb) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">sat between the thighs of the woman</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">as he sits who performs</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">is about to perform</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">the act of coïtus;</FONT></i></b> as also ↓ فاخذها , [inf. n. مُفَاخَذَةٌ;] and ↓ فخّذها , inf. n. تَفْخِيذٌ: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he sat above the thighs of the woman:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh:) </FONT></i></b> ↓ التَّفْخِيذُ signifies <b><i><FONT COLOR="DarkBlue">the same as</FONT></i></b> ↓ المُفَاخَذَةُ [app. agreeably with the former or the latter of the explanations above]. <b><i><FONT COLOR="DarkOliveGreen"> (S, O, L.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> And تفخّذ <b><i><FONT COLOR="DarkBlue">He retired,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">held back,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, K,) </FONT></i></b> عَنِ الأَمْرِ <b><i><FONT COLOR="DarkBlue">from the affair.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O.) </FONT></i></b>
تفخر	تفخّر <b><i><FONT COLOR="DarkOliveGreen"> (S, TA) </FONT></i></b> and ↓ تفاخر <b><i><FONT COLOR="DarkOliveGreen"> (TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He magnified himself; he was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, proud, haughty,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">disdainful;</FONT></i></b> syn. of the inf. n. of the former تَعَظُّمٌ, and تَكَبُّرٌ; <b><i><FONT COLOR="DarkOliveGreen"> (S, TA;) </FONT></i></b> and that of the latter تَعَاظُمٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
تفخم	تَفَخَّمَ [تفخّم signifies <b><i><FONT COLOR="DarkBlue">He magnified,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">aggrandized, himself;</FONT></i></b> as is shown by a verse cited in the first paragraph of art. فيل; in which verse it is said in the M that ↓ فَخَّمُوا means تَفَخَّمُوا. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> And it is also trans., like 2:] see 2, first sentence.
تفخيم	تَفْخِيمٌ is <b><i><FONT COLOR="DarkBlue">syn. with</FONT></i></b> تَعْظِيمٌ [as signifying The <b><i><FONT COLOR="DarkBlue">magnifying</FONT></i></b> a man, <b><i><FONT COLOR="DarkBlue">honouring</FONT></i></b> him, or <b><i><FONT COLOR="DarkBlue">treating</FONT></i></b> him <b><i><FONT COLOR="DarkBlue">with respect</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">reverence</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">veneration</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA:) </FONT></i></b> one says, أَتَيْنَا فُلَانًا فَفَخَّمْنَاهُ meaning [<b><i><FONT COLOR="DarkBlue">We came to such a one</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">and we magnified him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">honoured him,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">paid him high respect:</FONT></i></b> and ↓ تفخّمهُ signifies [the same as فخّمهُ, i. e.] <b><i><FONT COLOR="DarkBlue">He magnified him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">honoured him,</FONT></i></b> &amp;c.; syn. أَجَلَّهُ, and عَظَّمَهُ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> تَفْخِيمُ الحَرْفِ is <b><i><FONT COLOR="DarkBlue">the contr. of</FONT></i></b> إِمَالَتُهُ [i. e. it signifies <b><i><FONT COLOR="DarkBlue">The pronouncing of the word with the broad sound of the lengthened fet―h</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (<b><i><FONT COLOR="DarkBlue">approaching to the sound of</FONT></i></b> “ <b><i><FONT COLOR="DarkBlue">a</FONT></i></b> ” <b><i><FONT COLOR="DarkBlue">in our word</FONT></i></b> “ <b><i><FONT COLOR="DarkBlue">ball</FONT></i></b> ”) </FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> [and also <b><i><FONT COLOR="DarkBlue">with a full sound of the letter</FONT></i></b> ل:] or التَّفْخِيمُ is <b><i><FONT COLOR="DarkBlue">the abstaining from</FONT></i></b> الإِمَالَة; <b><i><FONT COLOR="DarkOliveGreen"> (K, and Kull p. 127;) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">the contr. of</FONT></i></b> التَّرْقِيقُ; i. e. <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> التَّغْلِيظُ; and signifies <b><i><FONT COLOR="DarkBlue">the inclining of</FONT></i></b> ا <b><i><FONT COLOR="DarkBlue">towards the place of utterance of</FONT></i></b> و, <b><i><FONT COLOR="DarkBlue">as in the word</FONT></i></b> الصَّلَوةُ; and <b><i><FONT COLOR="DarkBlue">the uttering of</FONT></i></b> ل <b><i><FONT COLOR="DarkBlue">from the lower part of the tongue</FONT></i></b> [i. e. <b><i><FONT COLOR="DarkBlue">with the tongue turned up</FONT></i></b>], <b><i><FONT COLOR="DarkBlue">as in the word</FONT></i></b> اَللّٰه [i. e. <b><i><FONT COLOR="DarkBlue">in the word</FONT></i></b> اللّٰه <b><i><FONT COLOR="DarkBlue">not immediately preceded by a kesreh</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (Kull ubi suprà:) </FONT></i></b> it is [predominantly] peculiar to the people of El―Hijáz, like as الامالة is to the tribe of Temeem. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See also what next follows.
تفدر	تفدّر , said of a stone, <b><i><FONT COLOR="DarkBlue">It,</FONT></i></b> being struck, <b><i><FONT COLOR="DarkBlue">broke in pieces.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
تفدين	تَفْدِينٌ signifies The <b><i><FONT COLOR="DarkBlue">making</FONT></i></b> a building <b><i><FONT COLOR="DarkBlue">tall.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K. [See فَدَنٌ.]) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> The <b><i><FONT COLOR="DarkBlue">fattening</FONT></i></b> of camels. <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> One says, فدّنهُ, meaning <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (the pastor) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">fattened him</FONT></i></b> [i. e. a camel]; <b><i><FONT COLOR="DarkBlue">made him like the</FONT></i></b> فَدَن, i. e. <b><i><FONT COLOR="DarkBlue">the</FONT></i></b> قَصْر. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
تفذ3	تَفَذَّ3َ see next following paragraph.
تفراج	تِفْرَاجٌ and تِفْرَاجَةٌ: see the next preceding paragraph.
تفرث	تَفَرَّثَ see the paragraph here following.
تفرج	تفرّج : see 7, in two places. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [It also signifies <b><i><FONT COLOR="DarkBlue">He diverted, amused,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cheered, himself;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became diverted,</FONT></i></b> &amp;c.; often followed by عَلَى شَىْءٍ, meaning <b><i><FONT COLOR="DarkBlue">by viewing a thing,</FONT></i></b> i. e., some rare, or pleasing, object: but thus used, it is app. postclassical. <b><i><FONT COLOR="DarkOliveGreen"> (See also the next paragraph.) </FONT></i></b>]
تفرج	تِفْرِجٌ , accord. to Akh, <b><i><FONT COLOR="DarkBlue">A beater and washer and whitener of clothes;</FONT></i></b> syn. قَصَّارٌ. <b><i><FONT COLOR="DarkOliveGreen"> (O.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also the next paragraph.
تفرجة	تِفْرِجَةٌ and ↓ تِفْرَاجٌ are sings. of تَفَارِيجٌ, <b><i><FONT COLOR="DarkOliveGreen"> (O,) </FONT></i></b> which signifies, <b><i><FONT COLOR="DarkOliveGreen"> (IAar, O, K,) </FONT></i></b> as pl. of the first, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or of the second, <b><i><FONT COLOR="DarkOliveGreen"> (IAar, O,) </FONT></i></b> The <b><i><FONT COLOR="DarkBlue">openings</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">interstices</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">of the fingers:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, O, K:) </FONT></i></b> and the <b><i><FONT COLOR="DarkBlue">apertures,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, O,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">clefts,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> of a railing: <b><i><FONT COLOR="DarkOliveGreen"> (IAar, O, K:) </FONT></i></b> and also, <b><i><FONT COLOR="DarkOliveGreen"> (O, K,) </FONT></i></b> accord. to IDrd, as pl. of تِفْرِجَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (O,) </FONT></i></b> the <b><i><FONT COLOR="DarkBlue">slits</FONT></i></b> of the [kind of garment called] قَبَآء [and فَرُّوجْ]. <b><i><FONT COLOR="DarkOliveGreen"> (O, K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> تِفْرِجَةٌ as an epithet, applied to a man, signifies <b><i><FONT COLOR="DarkBlue">Cowardly and weak;</FONT></i></b> as also ↓ تِفْرَاجَةٌ ; <b><i><FONT COLOR="DarkOliveGreen"> (O, K;) </FONT></i></b> and نِفْرَاجَآءُ, with ن, <b><i><FONT COLOR="DarkOliveGreen"> (O, * K,) </FONT></i></b> mentioned by IAmb, as imperfectly decl., and as signifying <b><i><FONT COLOR="DarkBlue">cowardly;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O;) </FONT></i></b> or so, accord. to the T and L, ↓ تِفْرِجٌ and تِفْرِجَةٌ, and نِفْرِجٌ and نِفْرِجَةٌ: and the last two, and نِفْرَاجٌ and نِفْرِجَآءٌ, all with ن, signify one <b><i><FONT COLOR="DarkBlue">who becomes defeated,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">put to flight,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (يَنْكَشِفُ,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">on the occasion of war,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">battle.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
تفرد	تَفَرَّدَ see the next paragraph, in two places.
تفرر بى	تَفَرَّرَ بِى <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> ضَحِكَ [<b><i><FONT COLOR="DarkBlue">He laughed at me, derided me,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ridiculed me</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (K, TA;) </FONT></i></b> mentioned by Sgh. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
تفرزن	تَفَرْزَنَ , said of a بَيْذَق [or pawn] in the game of شِطْرَنْج [or chess], <b><i><FONT COLOR="DarkBlue">It became a</FONT></i></b> فِرْزَان. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [See an ex. voce دَسْتٌ.]
تفرس	تفرّس <b><i><FONT COLOR="DarkBlue">He pretended to others that he was a horseman,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">one skilled in horsemanship.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (As, O, K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He acted deliberately,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and considered,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">examined,</FONT></i></b> a thing, or <b><i><FONT COLOR="DarkBlue">did so repeatedly, in order to know it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to obtain a clear knowledge of it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, * K, * TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> تفرّس فِيهِ الشَّىْءِ [<b><i><FONT COLOR="DarkBlue">He perceived in him the thing intuitively;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">by a kind of thaumaturgic faculty, and by right opinion and conjecture:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">by means of indications,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">evidences, and experiments, and the make and dispositions:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (see فِرَاسَةٌ, below:) </FONT></i></b> or] <b><i><FONT COLOR="DarkBlue">he perceived in him the thing by forming a correct opinion from its outward signs;</FONT></i></b> syn. تَوَسَّمَهُ. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> You say, تَفَرَّسْتُ فِيهِ خَيْرًا, <b><i><FONT COLOR="DarkOliveGreen"> (S, O,) </FONT></i></b> or الخَيْرَ, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">I perceived in him good,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">goodness, intuitively;</FONT></i></b> &amp;c.: or] <b><i><FONT COLOR="DarkBlue">I discovered</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (تَعَرَّفْتُ) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in him good,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">goodness, by right opinion.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> [↓ فَرَسَ بِالنَّظَرِ, and بِنَظَرِهِ, and بِعَيْنِهِ, inf. n. فِرَاسَةٌ and فَرَاسَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (respecting which, however, see 1, last quarter,) </FONT></i></b> signifies the same as تفرّس; i. e., <b><i><FONT COLOR="DarkBlue">He perceived,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">discerned, the internal, inward,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">intrinsic, state, condition, character,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">circumstances, by examination</FONT></i></b> of outward indications, &amp;c., and <b><i><FONT COLOR="DarkBlue">by his eye.</FONT></i></b> And so فِى النَّاسِ ↓ فَرَسَ <b><i><FONT COLOR="DarkBlue">He saw into the internal, inward,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">intrinsic, states,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">of men.</FONT></i></b> See فِرَاسَةٌ, below.]
تفرش	تَفَرَّشَ see 2, last sentence, in two places.
تفرشحت	تَفَرْشَحَتْ : see what immediately precedes.
تفرص الفرصة	تفرّص الفُرْصَةَ : see 8.
تفرط	تفرّط <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a horse) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">outwent,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">got before,</FONT></i></b> other horses. <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b> [See also 1.] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also the next paragraph.
تفرعت أغصان الشجر	تفرّعت أَغْصَانُ الشَّجَرِ <b><i><FONT COLOR="DarkBlue">The branches of the trees became abundant.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K. *) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And [hence,] تفرّع الوَادِى <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">The valley branched forth</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> [See also an ex. in a verse cited voce فَظِيعٌ.] <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> تَفَرَّعَتْ مِنْ هٰذَا الأَصْلِ مَسَائِلُ <b><i><FONT COLOR="DarkOliveGreen"> (O, Msb, K, TA) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Questions,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">problems,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">propositions, were derived,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">deduced, from this fundamental axiom</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">principle;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">were made to be the</FONT></i></b> فُرُوع [i. e. the <b><i><FONT COLOR="DarkBlue">branches,</FONT></i></b> meaning <b><i><FONT COLOR="DarkBlue">derivatives,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">thereof;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA;) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">they ramified therefrom;</FONT></i></b>] is a tropical phrase. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> تَفَرَّعَهُمْ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He set upon them</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, K, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">with reviling</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">the like;</FONT></i></b> as in the A and L: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">he was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, superior to them,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in eminence,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">nobility;</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">excelled them:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA: [see also 1:]) </FONT></i></b> or it signifies, <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA,) </FONT></i></b> or signifies also, <b><i><FONT COLOR="DarkOliveGreen"> (O,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he married,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">took to wife, the chief of their women,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and the highest of them:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and تَفَرَّعْتُ بِبَنِى فُلَانٍ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">I married among the noble and high of the sons of such a one;</FONT></i></b> like تَذَرَّيْتُهُمْ and تَنَصَّيْتُهُمْ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
تفرعن	تَفَرْعَنَ <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">affected the nature,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">disposition, of the</FONT></i></b> فَرَاعِنَة [pl. of فِرْعَوْنُ, and here meaning <b><i><FONT COLOR="DarkBlue">such as are inordinately proud</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">corrupt</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">unbelieving,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">as were the Pharaohs</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S, * K, TA.) </FONT></i></b>
تفرغ	تفرّغ <b><i><FONT COLOR="DarkBlue">He was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he made himself to be, vacant from, devoid of,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">free from, business, occupation,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">employment; unoccupied, unemployed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">at leisure;</FONT></i></b> syn. تَخَلَّى مِنَ الشُّغْلِ. <b><i><FONT COLOR="DarkOliveGreen"> (O, K.) </FONT></i></b> [See also فَرَغَ مِنَ الشُّغْلِ.] Hence the trad. of the Prophet, تَفَرَّغُوا مِنْ هُمُومِ الدُّنْيَا مَا ا سْتَطَعْتُمْ [<b><i><FONT COLOR="DarkBlue">Be ye,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">make yourselves to be, vacant,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">free, from the anxieties of the present state of existence as much as ye are able</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (O.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And تَفَرَّغْتُ لِكَذَا [<b><i><FONT COLOR="DarkBlue">I was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">I made myself to be, vacant,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">free, from business, occupation,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">employment;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">unoccupied, unemployed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">at leisure; for such a thing:</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">I applied myself exclusively to such a thing</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (S: [these meanings are there indicated, but not expressed; and are well known:]) </FONT></i></b> one says, تفرّغ لِلْعِبَادَةِ [<b><i><FONT COLOR="DarkBlue">He applied himself exclusively to religious service</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (Msb in art. بتل:) </FONT></i></b> and تَفَرَّغْتُ لِلْأَمْرِ means [also, simply,] تَصَدَّيْتُ لَهُ [i. e. <b><i><FONT COLOR="DarkBlue">I addressed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">applied,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">directed, myself,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">my regard,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">attention,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">mind, to the affair</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Msb in art. صد.) </FONT></i></b> [See also فَرَغَ لَهُ and إِلَيْهِ.] <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And تفرّغ بِهِ signifies تَخَلَّى بِهِ [meaning <b><i><FONT COLOR="DarkBlue">He confined himself exclusively to it;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">contented himself with it exclusively of other things</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (K and TA in art. خلو.) </FONT></i></b>
تفرق	تفرّق , inf. n. تَفَرَّقٌ <b><i><FONT COLOR="DarkOliveGreen"> (O, K) </FONT></i></b> and تِفِرَّاقٌ, <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> with two kesrehs, but accord. to the “ Nawádir ” of Lh تَفْرِيقٌ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> [and in the CK تَفْراق,] <b><i><FONT COLOR="DarkBlue">It was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, separated,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">disunited:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">separated much,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">greatly,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">widely,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">into several,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">many, portions;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dispersed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dissipated: contr. of</FONT></i></b> تَجَمَّعَ: and ↓ افترق signifies the same: <b><i><FONT COLOR="DarkOliveGreen"> (K, TA:) </FONT></i></b> and so does ↓ انفرق : <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> all are quasi―pass. of فَرَّقْتُهُ: <b><i><FONT COLOR="DarkOliveGreen"> (S, * TA:) </FONT></i></b> [or rather the second and third have the former of the meanings mentioned above: and تفرّق has the latter of those meanings:] or ↓ اِفْتَرَقَا is said of two sayings, as quasi―pass. of فَرَقْتُ بَيْنَهُمَا: and تَفَرَّقَا, of two men, as quasi―pass. of فَرَّقْتُ بَيْنَهَمَا: <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, * Msb, TA:) </FONT></i></b> so says IAar: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> [but] one says also, افترق القَوْمُ [<b><i><FONT COLOR="DarkBlue">The party,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">company of men, became separated;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">they separated themselves:</FONT></i></b>] <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> and Esh―Sháfi'ee has used ↓ اِفْتَرَقَا as relating to two persons buying and selling; <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA;) </FONT></i></b> and so have Ahmad [Ibn―Hambal] and Aboo―Haneefeh and Málik and others. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> It is said in a trad., البَيَّعَانِ بِالخِيَارِ مَا يَتَفَرَّقَا i. e. [<b><i><FONT COLOR="DarkBlue">The buyer and seller have the option</FONT></i></b> to annul their contract] <b><i><FONT COLOR="DarkBlue">as long as they have not become separated</FONT></i></b> bodily; <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb;) </FONT></i></b> originally, مَا لَمْ يَتَفَرَّقْ أَبْدَانُهُمَا; for this is the proper meaning. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> تَفَرَّقَتْ بِهِمُ الطُّرُقُ [properly <b><i><FONT COLOR="DarkBlue">The roads became separate with them,</FONT></i></b>] means <b><i><FONT COLOR="DarkBlue">every one of them went one</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">separate</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">way.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [And one says, تفرّقت الأَغْصَانُ <b><i><FONT COLOR="DarkOliveGreen"> (S in art. شذب, &amp;c.,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The branches were,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">grew out, apart, one from another; divaricated; diverged; forked; straggled;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">spread widely and dispersedly.</FONT></i></b> And تفرّق أَمْرُهُ <b><i><FONT COLOR="DarkBlue">His affair,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">state of affairs, became discomposed, deranged, disorganized, disordered,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">unsettled, so that he considered what might be its issues,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">results, saying at one time, I will do thus, and at another time, I will do thus:</FONT></i></b> see أَجْمَعَ; and شَتَّ: and ↓ افترق signifies the same: see an ex. voce فَشَا, in art. فشو. And تفرّقت كَلِمَتُهُمْ <b><i><FONT COLOR="DarkOliveGreen"> (K voce شَالَ, in art. شول,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Their expression of opinion was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, discordant:</FONT></i></b> and تفرّقت آرَاؤُهُمْ <b><i><FONT COLOR="DarkBlue">Their opinions were,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, so.</FONT></i></b>]
تفرقعت الأصابع	تَفَرْقَعَتْ الأَصَابِعُ <b><i><FONT COLOR="DarkBlue">The fingers produced a sound</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sounds</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">by their joints' being cracked</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (O;) </FONT></i></b> quasi―pass. of 1 in the first of the senses expl. above; <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> as also ↓ اِفْرَنْقَعَت , <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> inf. n. اِفْرِنْقَاعُ and [quasi―inf. n., being app. the inf. n. in this case of فُرْقِعَت,] ↓ فَرْقَعَةٌ , <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> [and this is app. what is meant by its being said that] ↓ الاِفْرِنْقَاعُ is [syn. with] الفَرْقَعَةُ. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Accord. to IDrd, تَفَرْقُعٌ signifies The <b><i><FONT COLOR="DarkBlue">sounding of two things striking against each other.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And تفرقع الرَّجُلُ <b><i><FONT COLOR="DarkBlue">The man drew himself together,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">shrank;</FONT></i></b> like تَقَرْعَفَ [which is mentioned in the K in the same sense, as also تَقَرْفَعَ]. <b><i><FONT COLOR="DarkOliveGreen"> (L, TA.) </FONT></i></b>
تفرقوا شذر بذر	تَفَرَّقُوا شَذَرَ بَذَرَ and ↓ شِذَرَ بِذَرَ <b><i><FONT COLOR="DarkBlue">They dispersed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became dispersed, in every direction:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K:) </FONT></i></b> [namely, men: and] the like is said of a man's camels: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> بذر is an imitative sequent to شذر: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> some say that the ب in the former is a substitute for م [in مَذَرَ or مِذَرَ]; but others hold that in each case the word is an original. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
تفرقوا شذر مذر	تَفَرَّقُوا شَذَرَ مَذَرَ , and شِذَرَ مِذَرَ, <b><i><FONT COLOR="DarkBlue">They</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">dispersed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became dispersed,</FONT></i></b> or] <b><i><FONT COLOR="DarkBlue">went,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">went away, in every direction:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, L, K:) </FONT></i></b> it is not said of a people coming: <b><i><FONT COLOR="DarkOliveGreen"> (L:) </FONT></i></b> the م in مذر is sometimes changed into ب; or, accord. to some, بذر is the original, being from التَّبْذِيرُ; but MF thinks that مذر is the original, as it is only an imitative sequent, in which no regard is had to the meaning of “ dispersion. ” <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
تفرقوا شغر بغر	تَفَرَّقُوا شَغَرَ بَغَرَ and شِغَرَ بِغَرَ <b><i><FONT COLOR="DarkBlue">They dispersed themselves,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became dispersed, in every direction:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> and in like manner one says of sheep or goats, بَِغَرَ تَفَرَّقَتِ الغَنَمُ شَغَرَ: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> شغر بغر is a compound of two nouns made into one, and indecl., with fet―h for the termination. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> The like is not said in the case of [persons &amp;c.] coming, or advancing. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
تفرك	تفرّك <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (an effeminate man, O) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">affected languor,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">languidness,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (تَكَسَّرَ) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in his speech,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and in his walk:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> so says IDrd. <b><i><FONT COLOR="DarkOliveGreen"> (O.) </FONT></i></b>
تفرنق	تَفَرْنَقَ <b><i><FONT COLOR="DarkBlue">He was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, bad;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA;) </FONT></i></b> said of a camel: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and so تَفَرْنَقَت said of a sheep or goat <b><i><FONT COLOR="DarkOliveGreen"> (شَاة) </FONT></i></b>. <b><i><FONT COLOR="DarkOliveGreen"> (Ibn―'Abbád, O, TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> And أُذُنُهُ تَفَرْنَقَتْ <b><i><FONT COLOR="DarkBlue">His ear became raised.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ibn― 'Abbád, O, K.) </FONT></i></b>
تفرهد	تَفَرْهَدَ , said of a boy, or youth, not of a man, <b><i><FONT COLOR="DarkBlue">He became fat.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA. [See also فُرْهُدٌ, and مُفَرْهَدٌ.]) </FONT></i></b>
تفروق	تُفْرُوقٌ The قِمَع [or <b><i><FONT COLOR="DarkBlue">base</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">of a date;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ibn― 'Abbád, K;) </FONT></i></b> a dial. var. of ثُفْرُوقٌ [q. v.]: pl. تَفَارِيقُ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> تفل
تفرى	تفرّى <b><i><FONT COLOR="DarkBlue">It became slit,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cut lengthwise;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, Msb, K;) </FONT></i></b> as also ↓ انفرى ; <b><i><FONT COLOR="DarkOliveGreen"> (S, M, Msb;) </FONT></i></b> both said of a skin, <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> or of a thing: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it became much slit,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rent;</FONT></i></b> said of the sewing of a leathern water―skin. <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> And تفرّى عَنْهُ ثَوْبُهُ <b><i><FONT COLOR="DarkBlue">His garment became much slit,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rent, from him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> And تفرّت العَيْنُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The spring of water burst forth:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA:) </FONT></i></b> or تفرّت الأَرْضُ بِالعُيُونِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The earth,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ground, burst with the springs.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, A, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence,] the saying of Kabeesah Ibn―Jábir, تَفَرَّى بَيْضُهَا عَنَّا فَكُنَّا بَنِى الأَجْلَادِ مِنْهَا وَالرِّمَالِ i. e. <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Its eggs</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (the pronoun in بيضها denoting the earth) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">burst from us</FONT></i></b> [so as to disclose us], <b><i><FONT COLOR="DarkBlue">so that we were the sons of the hard tracts thereof and of the soft tracts,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">plains,</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">of the sands,</FONT></i></b>] means only their numerousness, and the wide extent of their districts. <b><i><FONT COLOR="DarkOliveGreen"> (Ham p. 341.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And تفرّى اللَّيْلُ عَنْ صُبْحِهِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">The night became distinct, as though cleft, from its dawn</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
تفريص نعل القراب	تَفْرِيصُ نَعْلِ القِرَابِ , <b><i><FONT COLOR="DarkOliveGreen"> (L,) </FONT></i></b> or تفْرِيصُ أَسْفَلِ النَّعْلِ <b><i><FONT COLOR="DarkOliveGreen"> (O, K, TA) </FONT></i></b> [i. e.] نَعْلِ القِرَابِ, <b><i><FONT COLOR="DarkOliveGreen"> (TA, [in the O بَعْدَ القِرَابِ, which is an evident mistranscription,]) </FONT></i></b> signifies <b><i><FONT COLOR="DarkBlue">The ornamenting,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">engraving,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (تَنْقِيش, O, L, K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of the</FONT></i></b> نعل [i. e. <b><i><FONT COLOR="DarkBlue">shoe of iron</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">silver, at the bottom of the scabbard of a sword</FONT></i></b>] <b><i><FONT COLOR="DarkOliveGreen"> (L,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of the lower part of the</FONT></i></b> نعل <b><i><FONT COLOR="DarkOliveGreen"> (O, K, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of the scabbard,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, * TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">with the extremity of the</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">instrument of</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">iron.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, L, K, TA.) </FONT></i></b>
تفريك	تَفْرِيكٌ [inf. n. of فرّك] The <b><i><FONT COLOR="DarkBlue">causing to be hated,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">much hated.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O.) </FONT></i></b>
تفريم	تَفْرِيمٌ [as an inf. n. of which the verb is فَرَّمَت] signifies A woman's <b><i><FONT COLOR="DarkBlue">contracting her</FONT></i></b> فَلْهَم <b><i><FONT COLOR="DarkOliveGreen"> (or قُبُل, TA) </FONT></i></b> [i. e. <b><i><FONT COLOR="DarkBlue">vulva</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">vagina</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">with the stones of raisins</FONT></i></b> [which were supposed to have an astringent property, or <b><i><FONT COLOR="DarkBlue">with some other medicament:</FONT></i></b> see فَرْمٌ: and see also 10]: and so تَفْرِيبٌ. <b><i><FONT COLOR="DarkOliveGreen"> (IAar, T.) </FONT></i></b>
تفزر	تفزّر <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a garment, or piece of cloth,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">became rent,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">slit;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> as also ↓ انفزر ; <b><i><FONT COLOR="DarkOliveGreen"> (O, * K;) </FONT></i></b> and ↓ فَزَرَ , inf. n. فُزُورٌ; <b><i><FONT COLOR="DarkOliveGreen"> (Msb; [but see فَزَرٌ, below;]) </FONT></i></b> and so the like thereof; <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> and the same is said of a wall: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">it</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a garment, or piece of cloth,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">became dissundered, ragged, tattered,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">shabby, and old and worn out;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA;) </FONT></i></b> as also ↓ انفزر . <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
تفزع	تَفَزَّعَ see 1, first sentence.
تفسأ	تفسّأ , said of a garment, or piece of cloth, <b><i><FONT COLOR="DarkOliveGreen"> (S, M, O, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It became ragged,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dissundered,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and worn out:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> like تقضّأ, or تفصّأ: <b><i><FONT COLOR="DarkOliveGreen"> (accord. to different copies of the S: the latter in the L:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it became rent.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, O.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> تفسّأ فِيهِمْ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or بِهِمْ, <b><i><FONT COLOR="DarkOliveGreen"> (O,) </FONT></i></b> said of a disease, <b><i><FONT COLOR="DarkBlue">It spread among them,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, K,) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">became common among them:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> like تفشّأ. <b><i><FONT COLOR="DarkOliveGreen"> (O, K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> تفسّأ: see 1.
تفسح	تَفَسَّحَ see 1, in three places. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [تفسّح also signifies <b><i><FONT COLOR="DarkBlue">He expatiated,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ranged at large:</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">he had ample room</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">scope:</FONT></i></b> see مُتَفَسَّحٌ.]
تفسخ	تَفَسَّخَ see 7, in two places. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> تفسّخ الشَّعَرُ عَنِ الجِلْدِ <b><i><FONT COLOR="DarkBlue">The hair fell off and became scattered from the skin,</FONT></i></b> peculiarly of a dead body: <b><i><FONT COLOR="DarkOliveGreen"> (L, K:) </FONT></i></b> and in like manner, اللَّحْمُ عَنِ العَظْمِ <b><i><FONT COLOR="DarkBlue">the flesh from the bone.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, L.) </FONT></i></b> And تَفَسَّخَتِ الفَأَرَةُ فِى المَآءِ <b><i><FONT COLOR="DarkBlue">The rat,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">mouse, became dissundered,</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">fell in pieces, through putrefaction,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">in the water.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> تفسّخ تَحْتَ الحِمْلِ الثَّقِيلِ, said of a [young camel such as is termed] رُبَع, <b><i><FONT COLOR="DarkOliveGreen"> (S, K, *) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, weak beneath the heavy load,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and unable to bear it:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> and [in like manner] one says of a man, تفسّخ تَحْتَ العِبْءِ الثَّقِيلِ. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b>
تفسر	تَفَسَّرَ see the next following paragraph.
تفسرة	تَفْسِرَةٌ <b><i><FONT COLOR="DarkBlue">Anything by which is known the explanation and meaning</FONT></i></b> of a thing: <b><i><FONT COLOR="DarkOliveGreen"> (O, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">anything which interprets,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">explains, the state,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">condition,</FONT></i></b> of a thing. <b><i><FONT COLOR="DarkOliveGreen"> (B, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">Urine by means of which,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, O, K,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">by means of the colour of which,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">one seeks to obtain an indication of the disease</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, O, K, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of a patient:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, TA:) </FONT></i></b> or it is an inf. n., as mentioned above. <b><i><FONT COLOR="DarkOliveGreen"> (O, K.) </FONT></i></b> [See 1, last sentence.]
تفسيق	تَفْسِيقٌ is the <b><i><FONT COLOR="DarkBlue">contr. of</FONT></i></b> تَعْدِيلٌ: <b><i><FONT COLOR="DarkOliveGreen"> (O, K, TA:) </FONT></i></b> one says فسّقهُ, <b><i><FONT COLOR="DarkOliveGreen"> (O, TA,) </FONT></i></b> inf. n. تَفْسِيقٌ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (the judge) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">pronounced him to be characterized by</FONT></i></b> فِسْق [q. v.]: <b><i><FONT COLOR="DarkOliveGreen"> (O, TA:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he attributed to him</FONT></i></b> فِسْق. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
تفشأ	تفشّأ <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a thing) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">spread.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O.) </FONT></i></b> One says of a disease, تفشّأبِهِمْ, <b><i><FONT COLOR="DarkOliveGreen"> (AZ, S, O,) </FONT></i></b> or فِيهِمْ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> [and تفشّى, and تفسّأ,] <b><i><FONT COLOR="DarkBlue">It spread among them:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AZ, S, O, K:) </FONT></i></b> and تفشّأهم <b><i><FONT COLOR="DarkBlue">it became common,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">general,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">universal, among them.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> تفشّأ بِهِ <b><i><FONT COLOR="DarkBlue">He mocked at him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">derided him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, K.) </FONT></i></b> فشج
تفشج	تَفَشَّجَ see the same paragraph, in two places.
تفشحت	تفشّحت <b><i><FONT COLOR="DarkBlue">She</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a camel) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">parted her</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">hind</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">legs widely;</FONT></i></b> syn. تَفَاجَّتْ; <b><i><FONT COLOR="DarkOliveGreen"> (K, TA;) </FONT></i></b> [to be milked, or] to stale; as also ↓ فشّحت ; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> and so ↓ انفشحت . <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> And تفشّح جَارِيَتَهُ <b><i><FONT COLOR="DarkBlue">He compressed his young woman.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
تفشغها	تفشّغها , said of the he―camel, <b><i><FONT COLOR="DarkBlue">He overcame her, and mounted upon her;</FONT></i></b> namely, the she―camel. <b><i><FONT COLOR="DarkOliveGreen"> (O.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And in like manner, تفشّغهُ, said of debt, <b><i><FONT COLOR="DarkOliveGreen"> (O,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It overcame him, and lay as a burden upon him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And, said of hoariness, <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> تشيّعهُ and تشيّمهُ and تسنّمهُ [i. e. <b><i><FONT COLOR="DarkBlue">It became abundant upon him, and spread</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (IAar, TA:) </FONT></i></b> or تفشّع فِيهِ said of hoariness, or of the blood, <b><i><FONT COLOR="DarkBlue">it spread in him, and became abundant:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or this, said of hoariness, <b><i><FONT COLOR="DarkBlue">it became abundant in him, and spread:</FONT></i></b> and, said of the blood, <b><i><FONT COLOR="DarkBlue">it overcame him, and pervaded his body.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O.) </FONT></i></b> See also 1. تفشّع الوَلَدُ, occurring in a trad., means <b><i><FONT COLOR="DarkBlue">Children were,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, numerous.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O.) </FONT></i></b> And in another trad. occur the words, مَا هٰذِهِ الفُتْيَا الَّتِى قَدْ تَفَشَّغَتْ, meaning [<b><i><FONT COLOR="DarkBlue">What is this judicial decision</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">that has spread abroad?</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O: [and the like is said in the Mgh, in which the verb thus used is said to be from فَشَاغٌ signifying a certain plant:]) </FONT></i></b> but this is differently related; some saying thus; and some, تشغّفت [q. v.]; and some تشعّفت [app. a mistranscription, perhaps for شَعَبْتَ, q. v.]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> One says also, تفشّغ الخَيْرُفِى بَنِى فُلَانٍ i. e. [<b><i><FONT COLOR="DarkBlue">Good,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">prosperity,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">became abundant,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">arose,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">betided, among the sons of such a one.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> And تفشّغ البُيُوتَ <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man, S, O) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">entered among the houses,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tents;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K;) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">disappeared among them.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> And تفّشغ المَرْأَةَ <b><i><FONT COLOR="DarkBlue">He devirginated the woman.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K: more fully expl. in all of these by the words دَخَلَ بَيْنَ رِجْلَيْهَا وَا فْتَرَعَهَا.) </FONT></i></b>
تفشل	تفشّل , said of water, <b><i><FONT COLOR="DarkBlue">It flowed.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">He took a wife</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ISh, O, K) </FONT></i></b> مِنْهُمْ [<b><i><FONT COLOR="DarkBlue">from among them,</FONT></i></b> probably meaning persons not of his own kindred: see مِفْشَلٌ]. <b><i><FONT COLOR="DarkOliveGreen"> (ISh, O.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> See also 1.
تفشى	تفشّى <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a thing) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">became wide.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> And تفشّت القَرْحَةُ <b><i><FONT COLOR="DarkBlue">The ulcer,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sore, became wide,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and blistered, and corrupt, by reason of third purulent matter.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> تَفَشَّاهُمْ, and تفشّى بِهِمْ, said of a disease, <b><i><FONT COLOR="DarkBlue">It became much among them,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and spread:</FONT></i></b> or, as in the T, <b><i><FONT COLOR="DarkBlue">became common,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">general,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">universal, among them:</FONT></i></b> AZ mentions the verb as with hemz. <b><i><FONT COLOR="DarkOliveGreen"> (TA. [See 5 in art. فشأ.]) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And تفشّى الحِبْرُفِى الكَاغَدِ <b><i><FONT COLOR="DarkBlue">The ink infiltrated into the paper</FONT></i></b> upon which one had written, it <b><i><FONT COLOR="DarkOliveGreen"> (the paper) </FONT></i></b> being thin. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
تفشيل	تَفْشِيلٌ <b><i><FONT COLOR="DarkBlue">Milk remaining in the udder:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Fr, O, K:) </FONT></i></b> and so تَمْشِيلٌ. <b><i><FONT COLOR="DarkOliveGreen"> (Fr, O.) </FONT></i></b>
تفصح	تفصّح <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He affected</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (تَكَلَّفَ) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">the faculty,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">quality, of</FONT></i></b> فَصَاحَة [q. v.] <b><i><FONT COLOR="DarkOliveGreen"> (S, A, TA) </FONT></i></b> فِى كَلَامِهِ [<b><i><FONT COLOR="DarkBlue">in his speech</FONT></i></b>]; as also ↓ تفاصح : <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he made use of the faculty of</FONT></i></b> فَصَاحَة: or, as some say, [but accord. to general analogy, this signification seems to belong more properly to ↓ تفاصح ,] <b><i><FONT COLOR="DarkBlue">he affected a resemblance to those endowed with that faculty;</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">made a show of</FONT></i></b> فصاحة;] like تَحَلَّمَ as meaning “ he made a show of الحِلْم ” [i. e. “ forbearance, ” &amp;c.; in which sense تَحَالَمَ is more commonly used]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> See also 1, latter part.
تفصد	تَفَصَّدَ see 7. [Hence,] تفصّد جَبِينُهُ عَرَقًا <b><i><FONT COLOR="DarkBlue">His</FONT></i></b> جبين [i. e. <b><i><FONT COLOR="DarkBlue">forehead,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">side of the forehead,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">flowed with sweat:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, O:) </FONT></i></b> the last word is here put in the accus. case as a specificative; and has the force of an agent; the meaning being, the sweat of his جبين flowed. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b>
تفصفصوا عنه	تَفَصْفَصُوا عَنْهُ , <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> مِنْ حَوَالَيْهِ, <b><i><FONT COLOR="DarkOliveGreen"> (O, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">They dispersed themselves, and took themselves away, from him,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">from around him; and took fright, and ran away at random.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, TA.) </FONT></i></b>
تفصم	تَفَصَّمَ see the next paragraph.
تفصى	تفصّى , said of flesh, or flesh―meat, <b><i><FONT COLOR="DarkBlue">It became separated,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">detached,</FONT></i></b> عَنِ العَظْمِ [<b><i><FONT COLOR="DarkBlue">from the bone</FONT></i></b>]; as also ↓ انفصى ; <b><i><FONT COLOR="DarkOliveGreen"> (M;) </FONT></i></b> which is said of anything that was sticking. <b><i><FONT COLOR="DarkOliveGreen"> (Lth, TA.) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He became freed, free,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">released,</FONT></i></b> [and in like manner said of a thing of any kind,] مِنْهُ [<b><i><FONT COLOR="DarkBlue">from him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it</FONT></i></b>]; S, M, Msb, K;) i. e., from another man, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> from his adversary, or antagonist; <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> from a thing; <b><i><FONT COLOR="DarkOliveGreen"> (M;) </FONT></i></b> from debts; <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb; *) </FONT></i></b> from straitness, or difficulty, <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, TA,) </FONT></i></b> or from trial, or affliction; <b><i><FONT COLOR="DarkOliveGreen"> (S, TA;) </FONT></i></b> or from good, or evil; as also ↓ افصى <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> And <b><i><FONT COLOR="DarkBlue">He,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, went forth,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">departed,</FONT></i></b> مِنَ الشَّىْءِ [<b><i><FONT COLOR="DarkBlue">from the thing</FONT></i></b>]; as also ↓ انفصى , and ↓ استفصى . <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> أَشَدُّ تَفَصِّيًا means أَشَدُّتَفَلُّتًا: <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA:) </FONT></i></b> thus in the trad. respecting the Kur―án, لَهُوَ إَشَدُّ تَفَصِّيًا مِنْ قُلُوبِ الرِّجَالِ مِنَ النَّعَمِ [<b><i><FONT COLOR="DarkBlue">Verily it is more apt to escape from the breasts of men than are pasturing camels,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cattle,</FONT></i></b> from their pastor]. <b><i><FONT COLOR="DarkOliveGreen"> (TA. [In my original, the last word in this saying is without any vowel―sign; but it is not doubtful, as the trad. is well known.]) </FONT></i></b>
تفض3	تَفَضَّ3َ see 7. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> تَفَضَّيْتُ from الفِضَّةُ, for تَفَضَّضْتُ, has been mentioned by Sb; but ISd says, I know not what he meant thereby; whether <b><i><FONT COLOR="DarkBlue">I took for myself,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">acquired,</FONT></i></b> فِضَّة, [i. e. <b><i><FONT COLOR="DarkBlue">silver</FONT></i></b>], or <b><i><FONT COLOR="DarkBlue">I made use of it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
تفضفض بول الناقة	تَفَضْفَضَ بَوْلُ النَّاقَةِ <b><i><FONT COLOR="DarkBlue">The urine of the she―camel became sprinkled upon her thighs.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
تفضل عليه	تفضّل عَلَيْهِ [in the CK <b><i><FONT COLOR="DarkOliveGreen"> (erroneously) </FONT></i></b> فَضَّلَ] <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> تَمَزَّى, <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> both of which signify <b><i><FONT COLOR="DarkBlue">He thought himself to be superior to him in excellence;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. مزو;) </FONT></i></b> whence the saying in the Kur [xxiii. 24], يُرِيدُ أَنْ يَتَفَضَّلَ عَلَيْكُمْ, meaning <b><i><FONT COLOR="DarkBlue">He desireth that he may have superiority over you in rank and station:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA in the present art.) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> عليه ↓ افضل , <b><i><FONT COLOR="DarkOliveGreen"> (S, O, Msb, K, TA,) </FONT></i></b> inf. n. إِفْضَالٌ, <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA,) </FONT></i></b> i. e. <b><i><FONT COLOR="DarkBlue">he bestowed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">conferred, a benefit,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">benefits, upon him,</FONT></i></b> syn. أَحْسَنَ, <b><i><FONT COLOR="DarkOliveGreen"> (S, TA,) </FONT></i></b> or تَطَوَّلَ, <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">gave him of his bounty:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> [and each, followed by بِشَىْءٍ, <b><i><FONT COLOR="DarkBlue">he presented him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">favoured him, with a thing:</FONT></i></b>] or تفضّل signifies, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or signifies also, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he laid claim to superiority of excellence</FONT></i></b> over his equals, or fellows; <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> whence [accord. to some] the saying in the Kur quoted above: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> and [you say] عَلَيْهِ فِى الحَسَبِ ↓ افضل , <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> meaning <b><i><FONT COLOR="DarkBlue">he became possessed of eminence.</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">superiority, over him, in the grounds of pretension to respect or honour,</FONT></i></b>] as in a verse of Dhu―l―Isba' cited voce عَنْ, [q. v., p. 2164,] ending with فَتَخْزُوْنِى for فَتَخْزُوَنِى, [which latter reading I have there given,] because the rhyme of the whole ode requires the former. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> التَّفَضُّلُ also signifies التَّوَشُّحُ [generally meaning <b><i><FONT COLOR="DarkBlue">The throwing a portion of one's garment over his left shoulder, and drawing its extremity under his right arm, and tying the two extremities together in a knot upon his bosom</FONT></i></b>]: and <b><i><FONT COLOR="DarkBlue">the putting,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">disposing, the extremities of his two garments,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pieces of cloth, contrariwise,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in contrary directions, upon his</FONT></i></b> عَاتِق [or <b><i><FONT COLOR="DarkBlue">part between the shoulder and the neck</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (K, TA: but in the former, عَلَى عَاتِقَيْهِ is erroneously put for على عَاتِقِهِ. TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And تَفَضَّلَتْ said of a woman in her tent or chamber or house, <b><i><FONT COLOR="DarkBlue">She was in a single garment;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O, TA;) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">she wore a single garment;</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">such as is termed</FONT></i></b> مِفْضَلٌ [q. v.]: <b><i><FONT COLOR="DarkOliveGreen"> (S, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">she</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a woman) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">wore the garments of her service.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
تفضيت	تَفَضَّيْتُ for تَفَضَّضْتُ see in art. فض <b><i><FONT COLOR="DarkOliveGreen"> (conj. 5) </FONT></i></b>. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [التفضّى in a passage of the Fákihet el―Khulafà accord. to several copies thereof is an obvious mistake for التَّفَصِّى, with the unpointed ص: see Freytag's Critical Annotations and Corrections in his edition of that work, p. 6.]
تفطر	تَفَطَّرَ see the next paragraph, in six places.
تفطن له	تفطّن لَهُ <b><i><FONT COLOR="DarkBlue">He understood it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">knew it,</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">quickly,</FONT></i></b> or] <b><i><FONT COLOR="DarkBlue">with quickness of intelligence;</FONT></i></b> namely, what was said. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
تفظع	تَفَظَّعَ see what next follows.
تفعى	تفعّى <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man, S) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">became like the viper</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (الأَفْعَى, S, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in evil:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA:) </FONT></i></b> or, as in the A, <b><i><FONT COLOR="DarkBlue">he made himself to resemble the viper</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (تَشَّبَهَ بِالأَفْعَى) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in the evilness of his disposition.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
تفعيل	تَفْعِيلٌ [inf. n. of فعّل] is used by IJ as metonymically signifying The <b><i><FONT COLOR="DarkBlue">scanning</FONT></i></b> of a verse; because the names of the measures of its feet, all of them, have the letters ف and ع and ل for constituents, as when you say فَعُولُنْ and مَفَاعِيلنْ and فَاعِلَاتُنْ and فَاعِلُنْ &amp;c. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
تفغم	تَفَغَّمَ see 1.
تفقا	تَفَقَّاَ see 7, in two places. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> It is also said of the corpse that has lain long upon the field of battle, meaning <b><i><FONT COLOR="DarkBlue">It rent,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">burst.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b> And one says, تَفَقَّأْتُ شَحْمًا <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">I</FONT></i></b> almost <b><i><FONT COLOR="DarkBlue">burst with fat</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> [and] تَفَقَّأَتِ الشَّاةُ شَحْمًا [<b><i><FONT COLOR="DarkBlue">the sheep,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">goat,</FONT></i></b> almost <b><i><FONT COLOR="DarkBlue">burst with fat</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (O:) </FONT></i></b> شحما being in the accus. case as a specificative. <b><i><FONT COLOR="DarkOliveGreen"> (S, O.) </FONT></i></b> And أَكَلَ حَتَّى كَادَبَطْنُهُ يَتَفَقَّأُ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He ate until his belly almost burst.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b> And ↓ أَكَلَ حَتَّى كَادَ يَنْفَقِئُ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">He ate until he almost burst</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (O: in the TA with بَكَى [<b><i><FONT COLOR="DarkBlue">he wept</FONT></i></b>] in the place of اكل, and with بَطْنُهُ after ينفقئ.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And تَفَقَّأَتِ السَّحَابَةُ عَنْ مَائِهَا <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The cloud burst with its water.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, * O, * TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> See also 1, last sentence. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> And see 2.
تفقح	تفقّح <b><i><FONT COLOR="DarkBlue">It opened;</FONT></i></b> syn. تَفَتَّحَ: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> it is said in this sense of a rose, <b><i><FONT COLOR="DarkOliveGreen"> (S, A, TA,) </FONT></i></b> and of any flower, or blossom: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> some say that it signifies تفتّح absolutely: others, peculiarly فى الكلام. <b><i><FONT COLOR="DarkOliveGreen"> (Az, as quoted in the L. [See تَفَتَّحَ فِى الكَلَامِ (a well―known phrase) </FONT></i></b> in art. فتح: but فى كلام in the present case appears, from what precedes, to be evidently a mistranscription for فِى الكِمَامِ, i. e., <b><i><FONT COLOR="DarkBlue">in relation to calyxes.</FONT></i></b>])
تفقده	تفقّدهُ <b><i><FONT COLOR="DarkBlue">He sought it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sought for it</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">after it;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">did so leisurely</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">repeatedly;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, * Mgh, L;) </FONT></i></b> as also ↓ افتقدهُ : <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, L:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he sought it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sought for it</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">after it, it being absent from him;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O, L, Msb, K;) </FONT></i></b> as also ↓ افتقدهُ : <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he sought,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sought leisurely</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">repeatedly, to obtain knowledge of it, having lost it:</FONT></i></b> so accord. to Er―Rághib and many others; but this expression and تعَهَّدَهُ are used, by some, each in the place of the other, and the latter, accord. to Er―Rághib and many others, [properly] signifies <b><i><FONT COLOR="DarkBlue">he sought,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sought leisurely</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">repeatedly, to obtain knowledge of it, having known it before.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (MF.) </FONT></i></b> You say, ↓ مَا تَفَقَّدْتُهُ مُنْذُ ا فْتَقَدْتُهُ , meaning منذ فَقَدْتُهُ [i. e. <b><i><FONT COLOR="DarkBlue">I have not sought for,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">after, him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, since I lost him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (B, TA.) </FONT></i></b> See also 1, last sentence. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Also <b><i><FONT COLOR="DarkBlue">He investigated it.</FONT></i></b>]
تفقص	تَفَقَّصَ see what next follows.
تفقع	تَفَقَّعَ see 1. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Reiske, as stated by Freytag, has explained this verb as signifying <b><i><FONT COLOR="DarkBlue">It was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, contracted;</FONT></i></b> said of a hand: but probably, I think, in consequence of his having found تَفَقَّعَت erroneously written for تَقَفَّعَت.]
تفقم	تَفَقَّمَ see 1, last sentence.
تفقه	تفقّه <b><i><FONT COLOR="DarkBlue">He learned knowledge,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">science:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M voce سَوَّدَ:) </FONT></i></b> [and particularly] <b><i><FONT COLOR="DarkBlue">he learned</FONT></i></b> الفِقْه [meaning <b><i><FONT COLOR="DarkBlue">the science of the law</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (JK:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he took,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">applied himself, to the acquisition of</FONT></i></b> الفِقْه [meaning thus]. <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b> And تفقّه فِى العِلْمِ is like تَعَلَّمَ [meaning <b><i><FONT COLOR="DarkBlue">He became,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">made himself, learned,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">thoroughly learned, in science</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> لِيَتَفَقَّهُوا فِى الدِّينِ, in the Kur ix. 123, means <b><i><FONT COLOR="DarkBlue">That they may task themselves to obtain understanding in</FONT></i></b> الدّيَنْ [i. e. <b><i><FONT COLOR="DarkBlue">the law,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">religion</FONT></i></b> in general], <b><i><FONT COLOR="DarkBlue">imposing upon themselves the difficulties attendant on the acquisition thereof.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ksh, Bd.) </FONT></i></b> See also 1, in two places; in the latter of which it is mentioned as transitive.
تفكك	تفكّك <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a thing) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">became much,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">widely, separated:</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">became unclosed.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> تفكّكت السَّفِينَةُ <b><i><FONT COLOR="DarkBlue">The ship parted asunder; became disjointed; became separated in its places of joining.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh in art. خلع.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> See also 7. <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> And see 4. <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> You say also, هُوَ يَتَفَكَّكُ meaning <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He is</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">acts</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">without power of self―restraint, in consequence of stupidity,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">unsoundness of intellect,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K, TA,) </FONT></i></b> in his gait, and in his speech: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or تَفَكَّكَ in walking is <b><i><FONT COLOR="DarkBlue">syn. with</FONT></i></b> تَخَلَّعَ, <b><i><FONT COLOR="DarkOliveGreen"> (S and K and TA in art. خلع,) </FONT></i></b> i. e. [<b><i><FONT COLOR="DarkBlue">he was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, loose in the joints;</FONT></i></b> or] <b><i><FONT COLOR="DarkBlue">he shook his shoulder―joints and his arms, and made signs with them.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA in that art.) </FONT></i></b>
تفكه	تفكّه <b><i><FONT COLOR="DarkBlue">He ate fruit</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (فَاكِهَة) </FONT></i></b>: <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">He took fruit with his hand,</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">he helped himself to it;</FONT></i></b>] syn. تَنَاوَلَ الفَاكِهَةَ: and hence, as is said in the A, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> the saying in the Kur [lvi. 65], فَظَلْتُمْ تَفَكَّهُونَ is ironical, meaning [<b><i><FONT COLOR="DarkBlue">And then ye would be in the condition of</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">making your fruit to be your saying</FONT></i></b> إِنَّا لَمُغْرَمُونَ <b><i><FONT COLOR="DarkBlue">Verily we are burdened with debt</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (which words occur in the next verse) </FONT></i></b>]: or تَفَكَّهَ here [or rather in a case of this kind] means <b><i><FONT COLOR="DarkBlue">He threw away from himself the fruit:</FONT></i></b> thus says Ibn―'Ateeyeh, <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> in his exposition: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> [but see other explanations in what follows:] and it signifies also <b><i><FONT COLOR="DarkBlue">He abstained from fruit:</FONT></i></b> thus it bears two contr. meanings. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And sometimes [it means <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He amused himself with talk;</FONT></i></b> like as one amuses himself with the eating of fruit after a meal; i. e.] التَّفَكُّهُ is metaphorically used as meaning التَّنَقُّلُ بِالحَدِيثِ. <b><i><FONT COLOR="DarkOliveGreen"> (Bd in lvi. 65.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He affected jesting,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">joking.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> And تفكّهوا بِفُلَانٍ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">They spoke evil of such a one;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">did so in his absence;</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">defamed him;</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">did thus with jesting, one with another.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> And تفكّه بِهِ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He enjoyed it:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K:) </FONT></i></b> and [particularly] <b><i><FONT COLOR="DarkOliveGreen"> (Msb) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he enjoyed the eating of it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> And تفكّه also signifies <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He wondered,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K,) </FONT></i></b> مِنْهُ at it; and so ↓ فَكِهَ , followed likewise by منه. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> And hence [accord. to some] the saying in the Kur cited above, فَظَلْتُمْ تَفَكَّهُونَ i. e. <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">And then ye would be in the condition of</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">wondering</FONT></i></b> at what had befallen you in respect of your seed―produce. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b7―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">He repented, grieved, lamented,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">regretted:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, S, K:) </FONT></i></b> and the words of the Kur cited in the last sentence above, <b><i><FONT COLOR="DarkOliveGreen"> (S, TA,) </FONT></i></b> as expl. by some, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> mean [<b><i><FONT COLOR="DarkBlue">And then ye would be in the condition of</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">repenting,</FONT></i></b> &amp;c.: <b><i><FONT COLOR="DarkOliveGreen"> (S, TA:) </FONT></i></b> and so تَفَكَّنُونَ, which is of the dial. of 'Okl; or, accord. to Lh, Temeem say تَتَفَكَّنُونَ, and AzdShanoo―ah say تَتَفَكَّهُونَ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
تفل	تَفَلٌ : see تُفْلٌ.
تفل	تَفَلَ , [in the CK, erroneously, تَفِلَ,] aor. تَفِلَ <b><i><FONT COLOR="DarkOliveGreen"> (S, M, Msb, K) </FONT></i></b> and تَفُلَ , <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K,) </FONT></i></b> inf. n. تَفْلٌ, <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He spat;</FONT></i></b> syn. بَصَقَ: <b><i><FONT COLOR="DarkOliveGreen"> (M, K:) </FONT></i></b> [or rather, <b><i><FONT COLOR="DarkBlue">he spat, emitting a small quantity of saliva,</FONT></i></b> generally <b><i><FONT COLOR="DarkBlue">in scattered portions, as when one spits forth some minute thing:</FONT></i></b>] التَّفْلُ is <b><i><FONT COLOR="DarkBlue">similar to</FONT></i></b> البَزْقُ, <b><i><FONT COLOR="DarkBlue">but less in degree:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb: *) </FONT></i></b> the first degree is البَزْقُ; then, التَّفْلُ; then, النَّفْثُ; and then, النَّفْخُ: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> التَّفْلُ with the mouth is [<b><i><FONT COLOR="DarkBlue">an action</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">never without somewhat of spittle:</FONT></i></b> a blowing without spittle is [said to be] termed نَفْثٌ. <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> Hence, تَفْلُ الرَّاقِى [<b><i><FONT COLOR="DarkBlue">The spitting of the charmer, in which he emits a small quantity of saliva at a time, in scattered portions:</FONT></i></b> see also نَفَثَ]. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> One says also, ذَاقَ مَآءَ البَحْرِ فَتَفَلَهُ, i. e. [<b><i><FONT COLOR="DarkBlue">He tasted the water of the sea, and</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">spirted it forth,</FONT></i></b> by reason of dislike thereof. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> تَفِلَ, <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> aor. تَفَلَ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> inf. n. تَفَلٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, M, Mgh, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a thing, M,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">became altered for the worse in odour, ill―smelling,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">frouzy:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he neglected,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">left off the use of, perfume:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he was unperfumed:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he neglected,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">left off the use of, perfume, and so became altered for the worse in odour, ill―smelling,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">frouzy:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, TA:) </FONT></i></b> and تَفِلَتْ, aor. and inf. n. as above, <b><i><FONT COLOR="DarkBlue">she</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a woman) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">stank, by reason of having neglected,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">left off the use of, perfume and ointments:</FONT></i></b> and also <b><i><FONT COLOR="DarkBlue">she perfumed herself:</FONT></i></b> thus bearing two contr. significations. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b>
تفل	تَفِلٌ , applied to a man; <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K;) </FONT></i></b> and تَفِلَةٌ, applied to a woman, <b><i><FONT COLOR="DarkOliveGreen"> (T, M, Mgh, Msb, K,) </FONT></i></b> as also ↓ مِتْفَالٌ , <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, Msb, K,) </FONT></i></b> which is a possessive epithet, <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> or an intensive epithet, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Altered for the worse in odour, ill―smelling,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">frouzy:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">who has neglected,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">left off the use of, perfume:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">unperfumed:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, S:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">who has neglected,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">left off the use of, perfume, and so become altered for the worse in odour, illsmelling,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">frouzy:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, TA:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">stinking,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">by reason of having neglected,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">left off the use of, perfume and ointments:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> the pl. of تَفِلَةٌ is تَفِلَاتٌ; <b><i><FONT COLOR="DarkOliveGreen"> (T, Mgh, Msb;) </FONT></i></b> applied to such women as are not to be prevented from going to the mosque, and in this case meaning <b><i><FONT COLOR="DarkBlue">unperfumed.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, * Mgh, * TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> قَوْمٌ سَفِلَةٌ تَفِلَةٌ [<b><i><FONT COLOR="DarkBlue">A company of men of the lowest and vilest sort</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
تفل	تَفْلٌ : see what next follows.
تفل	تُفْلٌ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or ↓ تَفْلٌ , <b><i><FONT COLOR="DarkOliveGreen"> (M, accord. to the TT,) </FONT></i></b> and ↓ تُفَالٌ , <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> vulgarly ↓ تِفْلٌ and ↓ تِفَالٌ , <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Spittle,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">saliva, ejected from the mouth;</FONT></i></b> syn. بُصَاقٌ; <b><i><FONT COLOR="DarkOliveGreen"> (M, K;) </FONT></i></b> as also ↓ تَفَلٌ : <b><i><FONT COLOR="DarkOliveGreen"> (Ibn―Abi―l― Hadeed, TA:) </FONT></i></b> or it is <b><i><FONT COLOR="DarkBlue">similar to</FONT></i></b> بُصَاق. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [See 1.] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">Froth,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">foam,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> of the sea; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">the like thereof.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b>
تفل	تِفْلٌ : see تُفْلٌ. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> مَا أَصَابَ فُلَانٌ مِنْ فُلَانٍ إِلَّا تِفْلًا طَفِيفًا <b><i><FONT COLOR="DarkBlue">Such a one obtained not from such a one save a little.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b>
تفل3	تَفَلَّ3َ see the next paragraph, in three places: <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> and see also R. Q. 1, in two places [in each of which the verb is most probably, I think, mistranscribed].
تفلت	تَفَلَّتَ see 4, in three places. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> تفلّت عَلَيْنَا, <b><i><FONT COLOR="DarkOliveGreen"> (Mgh,) </FONT></i></b> or عَلَيْهِ, <b><i><FONT COLOR="DarkOliveGreen"> (O, K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He seized,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, O, K, TA,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">came suddenly,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">upon us,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">upon him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, K, TA.) </FONT></i></b> Hence, in a trad. of Umm―Háni, فَتَفَلَّتَ عَلَيْهِمَا لِيَقْتُلَهُمَا [<b><i><FONT COLOR="DarkBlue">And he seized upon them both to slay them</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And تفلّت إِلَيْهِ <b><i><FONT COLOR="DarkBlue">He was desirous of it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he longed for it;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, O, K, TA;) </FONT></i></b> as also ↓ أَفْلَتَ ; namely, a thing. <b><i><FONT COLOR="DarkOliveGreen"> (M, TA.) </FONT></i></b> Hence the saying, أَرَاهُ يَتَفَلَّتُ إِلَى صُحْبَتِكَ [<b><i><FONT COLOR="DarkBlue">I see him to be desirous of thy companionship</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And one says, لَا أَرَىلَكَ أَنْ تَتَفَلَّتَ إِلَى هّذَا وَلَا أَنْ تَتَفلَّتَ عَنْهُ [<b><i><FONT COLOR="DarkBlue">I am not of opinion that thou shouldst be desirous of this, nor that thou shouldst be averse from it</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
تفلجت قدمه	تفلّجت قَدَمُهُ <b><i><FONT COLOR="DarkBlue">His foot became cracked,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">chapped.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K.) </FONT></i></b> [See also مُتَفَلِّح, in art. فلح.] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [And تفلّجت said of a woman, <b><i><FONT COLOR="DarkBlue">She made open spaces between her front teeth:</FONT></i></b> see the part. n., voce أَفْلَجُ.]
تفلع	تَفَلَّعَ see the paragraph next following, in three places.
تفلفل	تَفَلْفَلَ : see R. Q. 1, in three places. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Said of the hair of a negro, <b><i><FONT COLOR="DarkBlue">It became very crisp</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">such as we term woolly</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (M, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And تفلفل قَادِمَتَا الضَّرْعِ <b><i><FONT COLOR="DarkBlue">The two anterior teats of the udder became black.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K.) </FONT></i></b>
تفلق	تَفَلَّقَ see 7, first sentence. [Hence] one says, تَصَدَّعَتِ البَيْضَةُ وَلَمْ تَتَفَلَّقْ [<b><i><FONT COLOR="DarkBlue">The egg cracked,</FONT></i></b> or rather <b><i><FONT COLOR="DarkBlue">cracked in several places, but did not split apart,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">did not split much</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Az, S in art. قيض.) </FONT></i></b> And of milk such as is termed رَائِب [q. v.] one says تفلّق meaning <b><i><FONT COLOR="DarkBlue">It became dissundered,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">curdled, by reason of intense sourness:</FONT></i></b> or, as heard by Az from some of the Arabs, <b><i><FONT COLOR="DarkBlue">it, being collected in a skin, and smitten by the heat of the sun, became dissundered,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">curdled, so that the milk</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">curds</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">became separate</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">from the whey</FONT></i></b>]: and of such milk they loathe the drinking. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And تفلّق الصَّبْحُ: see 7. <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> تفلّق said of a boy: see Q. Q. 2. <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> See also 8, in two places.
تفلك	تَفَلَّكَ see 2, first sentence.
تفلى	تفلّى <b><i><FONT COLOR="DarkBlue">He applied himself, as to a task, to the act of searching his head for lice.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, * M, TA.) </FONT></i></b>
تفنخ	تَفَنَّخَ see 1, last sentence.
تفند	تفنّد <b><i><FONT COLOR="DarkBlue">He repented,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, B, TA,) </FONT></i></b> مِنْهُ [<b><i><FONT COLOR="DarkBlue">of it</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (T, K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> تفنّدهُ: see 2, near the end.
تفنق	تفنّق <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man, S) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">enjoyed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">led, a plentiful, and a pleasant</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an easy, and a soft</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">delicate, life;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a life of ease and plenty.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And تَفَنَّقْتُ فِى أَمْرِكَذَا <b><i><FONT COLOR="DarkBlue">I affected daintiness, nicety,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">refinement, and cleanliness, in such an affair.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
تفنن	تفنّن <b><i><FONT COLOR="DarkBlue">It was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, of various sorts,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">modes,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">manners.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (KL.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also 2. You say likewise تفنّن فِى الكَلَامِ [<b><i><FONT COLOR="DarkBlue">He practised,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">took to, various modes,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">manners, in speech; he diversified therein</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. طرق, conj. 3. [Thus used, it is like افتنّ, q. v.]) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And تفنّن فِى العُلُومِ <b><i><FONT COLOR="DarkBlue">He was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, possessed of various acquirements in the sciences.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (MA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">It was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, in a state of commotion:</FONT></i></b> thus expl. by some; others add, <b><i><FONT COLOR="DarkBlue">like the</FONT></i></b> فَنَن [or <b><i><FONT COLOR="DarkBlue">branch</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b>
تفه	تَفِهٌ : see تَافِهٌ. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">Insipid; tasteless;</FONT></i></b> and so ↓ تَافِهٌ . <b><i><FONT COLOR="DarkOliveGreen"> (KL.) </FONT></i></b> You say أَطْعِمَةٌ تَفِهَةٌ <b><i><FONT COLOR="DarkBlue">Kinds of food having no taste of sweetness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of sourness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of bitterness;</FONT></i></b> and some include bread and flesh―meat among these. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
تفه	تَفِهَ , aor. تَفَهَ , <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb, K,) </FONT></i></b> inf. n. تَفَهٌ, <b><i><FONT COLOR="DarkOliveGreen"> (JK, Msb, K, TA,) </FONT></i></b> or تَفْهٌ, <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, CK,) </FONT></i></b> and تُفُوهٌ <b><i><FONT COLOR="DarkOliveGreen"> (K) and تَفَاهَةٌ, (Msb, TA,) </FONT></i></b> or this last is a mistake; <b><i><FONT COLOR="DarkOliveGreen"> (Mgh;) </FONT></i></b> and تَفَهَ, aor. تَفِهَ , inf. n. تُفُوهٌ; <b><i><FONT COLOR="DarkOliveGreen"> (JK;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a thing, JK, Mgh, Msb) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, paltry, sorry, mean, contemptible,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">inconsiderable;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, S, Mgh, Msb;) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">little,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">small, in quantity</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">number.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, S, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> تَفِهَ, aor. تَفَهَ , inf. n. تُفُوهٌ, <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, stupid,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">foolish.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, K.) </FONT></i></b> And تَفِهَتْ نَفْسُهُ <b><i><FONT COLOR="DarkBlue">His mind became weak.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> تَفَهَ, aor. تَفُهَ ; and تَفِهَ, aor. تَفَهَ ; <b><i><FONT COLOR="DarkBlue">He,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, lean,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">meagre;</FONT></i></b> syn. غَثَّ. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> It is said in a trad. <b><i><FONT COLOR="DarkOliveGreen"> (S, K) </FONT></i></b> of Ibn―Mes'ood, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> القُرْآنُ لَا يَتْفَهُ وَلَا يَتَشَّانُ, <b><i><FONT COLOR="DarkOliveGreen"> (S, K, [in the CK, erroneously, يُتْفَهُ and يُتَشانُّ, and in some copies of the K, for the latter is put ينتان,]) </FONT></i></b> i. e. لَا يَغِثُّ وَ لَا يَخْلَقُ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">The Kur―án will not become meagre, nor will it become worn out</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (K: [in the CK, erroneously, لا يُغَثُّ و لا يُخْلَقُ:]) </FONT></i></b> it is implied by the context in the S, that لا يتفه means <b><i><FONT COLOR="DarkBlue">will not become paltry,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">mean:</FONT></i></b> لايتشانّ means <b><i><FONT COLOR="DarkBlue">will not become worn out</FONT></i></b> by reason of much repetition; from شَنُّ signifying “ a wornout water―skin. ” <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
تفهر فى المال	تفهّر فِى المَالِ <b><i><FONT COLOR="DarkBlue">He became,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">made himself, ample,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">abundant, in wealth,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in camels,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the like;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K;) </FONT></i></b> as also ↓ تَفَيْهَرَ ; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> as though the former verb were formed by substitution from تَبَحَّرَ: or it may mean <b><i><FONT COLOR="DarkBlue">he was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, weary, fatigued,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">jaded,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">languid,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">remiss.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O.) </FONT></i></b> And تفهّر فِى الكَلَامِ <b><i><FONT COLOR="DarkBlue">He took a wide,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an ample, range in speech.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
تفهمه	تفهّمهُ <b><i><FONT COLOR="DarkBlue">He understood it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">knew it,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (فَهِمَهُ,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">one thing</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">one particular thereof</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">after another;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> namely, speech, or language. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [And <b><i><FONT COLOR="DarkBlue">He endeavoured to understand it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (See its inf. n. as used in the former half of the second paragraph of art. دبر.) </FONT></i></b>] And ↓ التَّفَاهُمُ signifies the same as التَّفَهُّمُ [app. as meaning <b><i><FONT COLOR="DarkBlue">The endeavouring to understand;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the affecting,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pretending, to understand</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
تفواضة	تَفْوَاضَةٌ <b><i><FONT COLOR="DarkBlue">Remains of life:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, TA:) </FONT></i></b> so in the saying, رَأَيْتُ التَّفْوَاضَةَ لِفُلَانٍ <b><i><FONT COLOR="DarkOliveGreen"> (O) or بِفُلَانٍ (TA) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">I saw the remains of life pertaining to,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in, such a one</FONT></i></b>].
تفوت عليه فى ماله	تفوّت عَلَيْهِ فِى مَالِهِ means بِهِ ↓ فَاتَهُ , <b><i><FONT COLOR="DarkOliveGreen"> (A 'Obeyd, T, S, M, O, K,) </FONT></i></b> i. e. <b><i><FONT COLOR="DarkBlue">He acted exclusively of him,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">passed him over</FONT></i></b>], namely, his father, <b><i><FONT COLOR="DarkOliveGreen"> (A 'Obeyd, T, M, O, *) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in respect of his property,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A 'Obeyd, T, &amp;c.,) </FONT></i></b> i. e. his own property, <b><i><FONT COLOR="DarkOliveGreen"> (A 'Obeyd, T,) </FONT></i></b> by giving it away, <b><i><FONT COLOR="DarkOliveGreen"> (A 'Obeyd, T, M, O,) </FONT></i></b> and squandering it, <b><i><FONT COLOR="DarkOliveGreen"> (A 'Obeyd, T, M.) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">without consulting him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">asking his permission:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, TA:) </FONT></i></b> occurring in a trad., relating to a case in which the Prophet ordered the father to cause the property to be restored to his son; and informed him that the son had no right to act thus to his father. <b><i><FONT COLOR="DarkOliveGreen"> (A 'Obeyd, T, O. *) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also 8 latter half, in two places: <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> and see the paragraph here following, in two places.
تفود فوق الجبل	تفوّد فَوْقَ الجَبَلَ <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a mountain―goat) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">ascended</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (أَشْرَفَ) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">upon the mountain.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, * L, K.) </FONT></i></b>
تفوز	تَفَوَّزَ see 2.
تفوق على قومه	تفوّق عَلَى قَوْمِهِ <b><i><FONT COLOR="DarkBlue">He exalted himself above his people,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">party.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, * K, * TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> تفوّق said of a young unweaned camel, <b><i><FONT COLOR="DarkBlue">He drank</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">sucked</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">the quantities of milk that had collected in the udder between two milkings time after time.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And تَفَوَّقَهَا <b><i><FONT COLOR="DarkBlue">He milked her,</FONT></i></b> namely, a camel, <b><i><FONT COLOR="DarkBlue">drawing from her the quantities of milk that had collected in her udder time after time;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, K;) </FONT></i></b> as also ↓ استفاقها . <b><i><FONT COLOR="DarkOliveGreen"> (K. [But see this latter below.]) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> Hence the trad. respecting Aboo―Moosà, that he was discoursing with Ma'ádh, of reciting the Kur―án, and said, أَمَّا أَنَا فَأَتَفَوَّقُهُ تَفَوُّقَ اللَّقُوحِ [<b><i><FONT COLOR="DarkBlue">As for me, I draw it forth in the manner of the drawing forth of the milk of the milch camel at the times when it has collected in her udder</FONT></i></b>], meaning <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">I do not recite my set portion at once, but piecemeal, in my night and my day.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> One says also تفوّق شَرَابَهُ i. e. <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He drank his wine,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">beverage, part after part.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> Sb has mentioned that يَتَجَرَّعَهُ and يَتَفَوَّقَهُ are said of that which is not a labouring to do a thing at once, but is an act after an act, performed in a leisurely manner. <b><i><FONT COLOR="DarkOliveGreen"> (O, TA.) </FONT></i></b>
تفوه	تفوّه <b><i><FONT COLOR="DarkBlue">He spoke.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (KL.) </FONT></i></b> See also 1, first and second sentences. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And see 2. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> تفوّه المَكَانَ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He entered the</FONT></i></b> فُوَّهَة <b><i><FONT COLOR="DarkBlue">of the place;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA;) </FONT></i></b> i. e., <b><i><FONT COLOR="DarkBlue">the mouth thereof;</FONT></i></b> likened to the فَم [properly thus called] as being <b><i><FONT COLOR="DarkBlue">the first place of ingress to the interior thereof.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
تفيأت الظلال	تَفَيَّأَتِ الظِّلَالُ : <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> and تفيّأت الشَّجَرَةُ: see 1, near the end. <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> تفيّأ فِيهِ means <b><i><FONT COLOR="DarkBlue">He shaded himself in it;</FONT></i></b> i. e., in the shade termed فَىْء. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> One says, تَفَيَّأْتُ فِى فَىْءِ الشَّجَرَةِ [<b><i><FONT COLOR="DarkBlue">I shaded myself in the afternoon―shade of the tree</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S, O.) </FONT></i></b> And تفيّأ بِالشَّجَرَةِ [<b><i><FONT COLOR="DarkBlue">He shaded himself by means of the tree;</FONT></i></b> or] <b><i><FONT COLOR="DarkBlue">he entered into the</FONT></i></b> أَفْيَآء [or <b><i><FONT COLOR="DarkBlue">afternoon―shades</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">of the tree:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (MA:) </FONT></i></b> and [it is said that] تَفَيَّأْتُ الشَّجَرَةَ signifies <b><i><FONT COLOR="DarkBlue">I entered into the</FONT></i></b> أَفْيَآء <b><i><FONT COLOR="DarkBlue">of the tree, and shaded myself thereby:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Har p. 500:) </FONT></i></b> and Aboo―Temmám has made it trans. by itself [i. e. without a prep.] in his saying, فَتَفَيَّأْتُ ظِلَّهُ مَمْدُودًا [as though meaning <b><i><FONT COLOR="DarkBlue">And I protected myself from the sun by its shade, when</FONT></i></b> it was <b><i><FONT COLOR="DarkBlue">extended</FONT></i></b>]: but [perhaps he has thus used the verb in the last of the senses here following, for] it is said that this is irregular. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> [Hence] one says, تَفَيَّأْتُ بِفَيْئِكَ meaning <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">I have had recourse to thee for protection.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> تفيّأ is said of a branch or twig [as meaning <b><i><FONT COLOR="DarkBlue">It bent, in a languid manner</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (T, M, L, K, voce تَرَأَّدَ; &amp;c.) </FONT></i></b> And one says, تفيّأت لِزَوْجِهَا, meaning <b><i><FONT COLOR="DarkBlue">She bent herself over her husband, and affected languor,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">languidness, to him, feigning coyness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">opposition, and threw herself upon him:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, * TA:) </FONT></i></b> from الفَىْءُ signifying “ the act of returning: ” and some say تقيّأت, with ق; but Az says that this is a mistake, and that it is correctly with ف <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> تفيّأ signifies also تَتَبَّعَ [<b><i><FONT COLOR="DarkBlue">He sought</FONT></i></b> a thing <b><i><FONT COLOR="DarkBlue">time after time,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">repeatedly,</FONT></i></b> &amp;c.]. <b><i><FONT COLOR="DarkOliveGreen"> (Har p. 500.) </FONT></i></b> And one says, فُلَانٌ يَتَفَيَّأُ الأَخْبَارَ and ↓ يَسْتَفِيؤُهَا [app. meaning <b><i><FONT COLOR="DarkBlue">Such a one seeks after news,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tidings, time after time,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">repeatedly,</FONT></i></b> &amp;c.]. <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b>
تفيئة	تَفِيْئَةٌ , <b><i><FONT COLOR="DarkOliveGreen"> (M and K in art. تفأ,) </FONT></i></b> as also تَفِيَّةٌ, both mentioned by Lh, and the latter reckoned as a dial. var. of the former, <b><i><FONT COLOR="DarkOliveGreen"> (M in that art.,) </FONT></i></b> and تَئِفَّةٌ and إِفُّ and إِفَّةٌ and أَفَّةٌ and إِفَّانٌ and أَفَّانٌ, <b><i><FONT COLOR="DarkOliveGreen"> (see art. اف,) </FONT></i></b>] The <b><i><FONT COLOR="DarkBlue">time</FONT></i></b> of a thing: <b><i><FONT COLOR="DarkOliveGreen"> (M and K in art. تفأ:) </FONT></i></b> one says, أَتَيْتُهُ عَلَى تَفِيئَةِ ذٰلِكَ <b><i><FONT COLOR="DarkBlue">I came to him at the time of that:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M in that art.:) </FONT></i></b> and [by extension of the signification] one says, دَخَلَ عَلَى تَفِئَةِ فُلَانٍ meaning أَثَرِهِ [i. e. <b><i><FONT COLOR="DarkBlue">He entered near after such a one; as though treading in his footsteps</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (K in the present art.:) </FONT></i></b> the ت in تَفِيْئَةٌ is an augmentative letter; the word being [originally] of the measure تَفْعِلَةٌ, but formed by transposition: Z says that the ت would not be augmentative if the composition of the word were as it is here, without transposition: that it is not of the measure تَفْعِلَةٌ from الفَىْءُ; for, if it were, it would be of the same measure as تَهْيِئَةٌ [i. e. it would be تَفْيِئَةٌ]; therefore, if not formed by transposition, it would be of the measure فَعِيلَةٌ [i. e. it would be from تفأ, as some hold it to be], because of the إِعْلَال [or alteration for the sake of alleviating the sound, such as takes place in يَسِيرُ for يَسْيِرُ, which cannot be in a noun of the measure تَفْعِلَةٌ from a triliteral root like فيأ, whose medial radical is infirm], the last radical being hemzeh: but its formation by transposition from تَئِفَّةٌ [originally تَأْفِفَةٌ] to تَفِّئَةٌ, which is then changed to تَفِيْئَةٌ, as Z says in the “ Fáïk, ” is what determines the ت to be augmentative, and the [original] measure to be تَفْعِلَةٌ. <b><i><FONT COLOR="DarkOliveGreen"> (L and TA * in arts. تفأ and فيأ.) </FONT></i></b>
تفية	تَفِيَّةٌ : see تَفِيْئَةٌ, in art. فيأ. فيأ
تفيحس	تَفَيْحَسَ <b><i><FONT COLOR="DarkBlue">He carried himself in an elegant and a proud and self―conceited manner, with an affected inclining of his body from side to side, in his gait:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, K: *) </FONT></i></b> and so تَفَيْسَحَ. <b><i><FONT COLOR="DarkOliveGreen"> (O.) </FONT></i></b> فحش
تفيد	تفيّد , as intrans.: see 1, latter half. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> تفيّدهُ: see 10.
تفيسح	تَفَيْسَحَ : see تَفَيْحَسَ, in art. فحس.
تفيش الشىء	تفيّش الشَّىْءَ <b><i><FONT COLOR="DarkBlue">He arrogated the thing falsely;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ibn―'Abbád, * O, * K, * TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">without merit.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ibn― 'Abbád, O, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> تفيّش عَنِ الشَّىْءِ <b><i><FONT COLOR="DarkBlue">He turned back from the thing</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ibn―'Abbád, O, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">through weakness and impotence;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> like انفشّ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
تفيض	تفيّض <b><i><FONT COLOR="DarkBlue">It flowed.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Har p. 610. [But this I do not find elsewhere.]) </FONT></i></b>
تفيظوا أنفسهم	تفيّظوا أَنْفُسَهُمْ <b><i><FONT COLOR="DarkBlue">They constrained themselves to vomit forth their souls.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b> [But in one copy of the S, I find يُفِيظُوا أَنْفُسَهُمْ, expl. as meaning <b><i><FONT COLOR="DarkBlue">They cause to vomit forth their souls;</FONT></i></b> which suggests that the right reading may perhaps be يُفِيظُوا: or it may be يَفِيظُوا, from فَاظَ نَفْسَهُ.] فيف
تفيفيحة	تُفَيْفِيحَةٌ : see تُفَّاحٌ.
تفيل	تفيّل : see 1. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man, K, [or a camel, as is indicated in the O,]) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">became fat,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">as though he were a</FONT></i></b> فِيل [or <b><i><FONT COLOR="DarkBlue">an elephant</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (O.) </FONT></i></b> [See also 10.] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And, said of youth, or young manhood, <b><i><FONT COLOR="DarkOliveGreen"> (الشَّبَاب,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It increased,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth, T, M, O, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and became in its prime and fulness.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth, T, O.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And, said of herbage, <b><i><FONT COLOR="DarkBlue">It became tall, and full―grown;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became of its full height, and blossomed.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Th, M, K.) </FONT></i></b>
تفيلق	تَفَيْلَقَ , said of a boy, <b><i><FONT COLOR="DarkBlue">He became big,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">bulky, and fat,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">plump;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, K, TA;) </FONT></i></b> as also ↓ تفلّق ; both mentioned in the “ Nawádir. ” <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also 8, in two places.
تفيهر	تَفَيْهَرَ : see 2: <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> and see also 5.
تقابض المتيايعان	تقابض المُتَيَايِعَانِ [<b><i><FONT COLOR="DarkBlue">The two parties in an affair of traffic bartered,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">exchanged commodities, each with the other:</FONT></i></b> see 3]. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b>
تقابلوا	تَقَابَلُوا <b><i><FONT COLOR="DarkBlue">They faced,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">confronted, one another:</FONT></i></b> see S in art. فقح.
تقابلوا	تَقَابَلُوا <b><i><FONT COLOR="DarkBlue">They faced,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">confronted, one another:</FONT></i></b> see S in art. فقح.
تقاة	تُقَاةٌ : see تَقْوَى, in two places. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> In the phrase in the Kur [iii. 27], إِلَّا أَنْ تَتَّقُوا مِنْهُمْ تُقَاةً, it may be an inf. n. [so that the meaning may be <b><i><FONT COLOR="DarkBlue">Unless ye fear from them with</FONT></i></b> a great <b><i><FONT COLOR="DarkBlue">fearing</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (see 1) </FONT></i></b>]: or it may be a pl. [app. of تَقِىٌّ, like as كُمَاةٌ is pl. of كَمِىٌّ, so that the meaning may be <b><i><FONT COLOR="DarkBlue">unless ye fear from them, being fearful</FONT></i></b>]: but it is better to regard it as an inf. n. because another reading is تَقِيَّةً. <b><i><FONT COLOR="DarkOliveGreen"> (M, TA.) </FONT></i></b>
تقادم	تَقَادَمَ is best rendered <b><i><FONT COLOR="DarkBlue">It became old:</FONT></i></b> and ↓ قَدُمَ <b><i><FONT COLOR="DarkBlue">it was old.</FONT></i></b>
تقادم	تَقَادَمَ is best rendered <b><i><FONT COLOR="DarkBlue">It became old:</FONT></i></b> and ↓ قَدُمَ <b><i><FONT COLOR="DarkBlue">it was old.</FONT></i></b>
تقاذحا	تقاذحا <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [app. <b><i><FONT COLOR="DarkBlue">They contended in an altercation,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">disputed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">litigated, each with the other</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A: there immediately following قَادَحَهُ as meaning نَاظَرَهُ.) </FONT></i></b>
تقاربوا	تقاربوا <b><i><FONT COLOR="DarkBlue">They were,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">drew, near, one to another:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, * A, * Msb:) </FONT></i></b> you say تقاربوا and ↓ اقتربوا [both app. signifying the same, like تخاصموا and اختصموا, and تخالطوا and اختلطوا, and تشاركوا and اشتركوا, &amp;c.]. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also 1, second quarter. <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> تقاربت إِبِلُهُ means <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">His camels became few,</FONT></i></b> [because drawing near together,] <b><i><FONT COLOR="DarkOliveGreen"> (A, O, K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (as is also said of other things, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">declined,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became reduced to a bad state.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, * K, * TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> And [for the like reason, because of its becoming dense,] تقارب is said of seed―produce, or standing corn or the like, meaning <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It became nearly ripe.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, K, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> And hence [accord. to some], تَقَارَبَ الزَّمَانُ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">When the time becomes contracted</FONT></i></b>], occurring in a trad., expl. in art. زمن, q. v. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
تقارض	تَقَاْرَضَ [تَقَارَضَا <b><i><FONT COLOR="DarkBlue">They lent and received loans, each to and from the other.</FONT></i></b>] <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> [And hence,] هُمَا يَتَقَارَضَانِ الخَيْرَ وَالشَّرَّ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">They two interchanged good and evil, each with the other</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (IKh, S, K;) </FONT></i></b> as also يتقارظان: <b><i><FONT COLOR="DarkOliveGreen"> (IKh:) </FONT></i></b> [but see the latter in its proper place.] And هُمَا يَتَقَارَضَانِ المَدْحَ, <b><i><FONT COLOR="DarkOliveGreen"> (AZ,) </FONT></i></b> or الثَّنَآءَ, <b><i><FONT COLOR="DarkOliveGreen"> (A, Msb,) </FONT></i></b> or الثَّنَآءَ بَيْنَهُمْ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> [or بَيْنَهُمَا, <b><i><FONT COLOR="DarkOliveGreen"> (in the M, هُمْ يَتَقَارَضُونَ الثَّنَآءَ بَيْنَهُمْ,) </FONT></i></b>] <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">They praise each other;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AZ, Msb;) </FONT></i></b> as also يتقارظان: <b><i><FONT COLOR="DarkOliveGreen"> (AZ:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">they requite,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">compensate, each other with praise.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And القِرْنَانِ يَتَقَارَضَانِ النَّظَرَ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The two opponents,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">adversaries, look askance, with anger, each at the other:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> and يَتَقَارَضُونَ نَظَرًا <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">They look with enmity and vehement hatred, one at another.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And هُمْ يَتَقَارَضُونَ الزِّيَارَةَ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">They interchange visiting</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> El―Kumeyt, says, يَتَقَارَضُ الحَسَنَ الجَمِيلَ مِنَ التَّأَلُّفِ وَالتَّزَاوُرْ meaning, <b><i><FONT COLOR="DarkBlue">Interchanging what is good and comely, of sociable conduct and mutual visiting.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> El―Hasan El―Basree, being asked whether the companions of the Apostle of God used to jest, or joke, answered, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> نَعَمْ وَيَتَقَارَضُونَ, <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA,) </FONT></i></b> i. e. <b><i><FONT COLOR="DarkBlue">Yes, and they used to recite poetry</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">one to another</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> from قَرِيضٌ as signifying “ poetry. ” <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
تقازيح	تَقَازِيحُ <b><i><FONT COLOR="DarkOliveGreen"> (a pl. that has no sing., TA) </FONT></i></b>: see قِزْح.
تقاصر	تقاصر <b><i><FONT COLOR="DarkBlue">He feigned,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pretended,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (أَظْهَرَ,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">shortness;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, Sgh, K;) </FONT></i></b> as also ↓ تَقَوْصَرَ : <b><i><FONT COLOR="DarkOliveGreen"> (Sgh, K:) </FONT></i></b> or, accord. to some, these two verbs have different significations: see the latter below. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [And <b><i><FONT COLOR="DarkBlue">He contracted himself,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">drew himself together.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (See R. Q. 1 in art. فذ.) </FONT></i></b>] <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> تقاصرت نَفْسُهُ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (lit. his spirit, or soul,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">became abject, mean, contemptible,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">despicable;</FONT></i></b> syn. تَضَآءَلَتْ. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> تقاصر الظِّلُّ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The shade became contracted.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> See also 1, in two places.
تقاصوا	تقاصّوا <b><i><FONT COLOR="DarkBlue">They made themselves quits,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">even, one with another, by retaliation,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">slaying for slaying,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">wounding for wounding.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> A poet says, فَرُمْنَا القِصَاصَ وَكَانَ التَّقَاص صُ حُكْمًا وَعَدْلًا عَلَى الْمُسْلِمِينَا [<b><i><FONT COLOR="DarkBlue">And we sought retaliation so as to make a party quit,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">even, with us; for people's making themselves quits,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">even, one with another, by retaliation, is a statute, and an act of justice, appointed to the Muslims</FONT></i></b>]: in which التَّقَاصُّ is an instance of a deviation from a general rule, as it presents two quiescent letters together in poetry; wherefore some relate it differently, saying, القِصَاصُ: and there is no other instance of the kind excepting one verse cited by Akh: وَلَوْلَا خِدَاشٌ أَخَدْتُ دَوَاب بَ سَعْدٍ وَلَمْ أَعْطِهِ مَا عَلَيْهَا but Aboo―Is―hák thinks, that, if this verse be genuine, the right reading is دَوَابِبَ سَعْدٍ, as the making the duplication of a letter distinct is allowable in poetry; or رَوَاحِلَ سَعْدٍ. <b><i><FONT COLOR="DarkOliveGreen"> (M, TA.) </FONT></i></b> This is the primary signification of the verb. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And hence, <b><i><FONT COLOR="DarkOliveGreen"> (A, * Mgh, * TA,) </FONT></i></b> [or, accord. to Fei, the reverse is the case, <b><i><FONT COLOR="DarkOliveGreen"> (see 3,) </FONT></i></b>] <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">They made themselves quits,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">even, one with another,</FONT></i></b> in a reckoning, <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Mgh, K,) </FONT></i></b> or other thing <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">one withholding from another the like of what the latter owed him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b>
تقاضاه الدين	تَقاَضَاهُ الدَّيْنَ <b><i><FONT COLOR="DarkBlue">He took,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">received, from him the debt.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b> ――― See 10. ――― And see تَشَارَيَا.
تقاضاه الدين	تَقاَضَاهُ الدَّيْنَ <b><i><FONT COLOR="DarkBlue">He took,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">received, from him the debt.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See 10. <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And see تَشَارَيَا.
تقاطر	تَقَاْطَرَ see 1. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> تقاطر القَوْمُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The people came in consecutive companies;</FONT></i></b> from قِطَارُ الإِبِلِ. <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b> And hence also, تقاطرت كُتُبُ فُلَانٍ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">The books,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">letters, of such a one followed one another in a regular series</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
تقاطعا	تَقَاطَعَا [<b><i><FONT COLOR="DarkBlue">They became disunited, each from the other; the bond of friendship that united them, each to the other, became severed</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (A, art. يبس;) </FONT></i></b> تَقَاطُعٌ signifies the <b><i><FONT COLOR="DarkBlue">contr. of</FONT></i></b> تَوَاصُلٌ: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> see تَصَارَمُوا.
تقاطعا	تَقَاطَعَا [<b><i><FONT COLOR="DarkBlue">They became disunited, each from the other; the bond of friendship that united them, each to the other, became severed</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (A, art. يبس;) </FONT></i></b> تَقَاطُعٌ signifies the <b><i><FONT COLOR="DarkBlue">contr. of</FONT></i></b> تَوَاصُلٌ: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> see تَصَارَمُوا.
تقاعد به فلان	تقاعد بِهِ فُلَانٌ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Such a one did not pay him his due.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, L.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See also 5.
تقاعس	تقاعس <b><i><FONT COLOR="DarkBlue">He made his</FONT></i></b> [meaning his own] <b><i><FONT COLOR="DarkBlue">breast,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">chest, to stick out.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He drew back, and became refractory, and made himself like him who has a hollow,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">receding, back, and a protruding,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">protuberant, breast,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">chest.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Har, p. 17.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He drew back; held back;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hung back.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> You say, تقاعس عَنِ الأَمْرِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He drew back, held back,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hung back, from the thing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">affair, and would not go forward in it;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA;) </FONT></i></b> as also ↓ قَعِسَ , inf. n. قَعَسٌ; and ↓ تقعّس : <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> in some copies of the S, instead of تقاعس, in this phrase, we find ↓ تَقَعْوَسَ . <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And [in like manner,] ↓ اِقْعَنْسَسَ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He drew back; he receded,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">went backwards.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> When a man draws water without a pulley, pulling the rope at the head of the well, his back pains him, and it is said to him, وَا جْذِبِ الدَّلْوَ ↓ اِقْعَنْسِسْ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">Go thou backwards, and pull the bucket</FONT></i></b>]. This verb is without idghám because it is quasi―coördinate to اِحْرَنْجَمَ. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a horse, S, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">drew back,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">held back, and would not go forward:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">would not submit to his leader;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> [as also ↓ اقعنسس ; as appears from an explanation of its part. n., below.] You say also, الدَّابَّةُ ↓ تقعّست , meaning <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The beast of carriage stood still, and would not move from its place.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man) </FONT></i></b> and] <b><i><FONT COLOR="DarkBlue">it</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (might or strength) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, firm,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">steady, and resisted;</FONT></i></b> [as also ↓ اقعنسس ; as appears from an explanation of its part. n., below:] and ↓ اقعنسس <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, firm, and did not bow his head:</FONT></i></b> and قَعِسَ, inf. n. قَعَسٌ, <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, inaccessible,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">unapproachable, and mighty,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">strong, and firm,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">steady.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (the night) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, long,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">protracted; as though it did not quit its place;</FONT></i></b> like بَرَكَ. <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b> See أَقْعَسُ.
تقافزوا	تقافزوا [<b><i><FONT COLOR="DarkBlue">They contended together,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">vied, one with another, in leaping, jumping, springing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">bounding</FONT></i></b>]. You say so of children playing at the game called قُفَّيْزَى. <b><i><FONT COLOR="DarkOliveGreen"> (A, K.) </FONT></i></b>
تقافص	تقافص <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a thing, M, A, meaning anything, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, complicated,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">confused;</FONT></i></b> [either properly, as when said of a cage or the like; or tropically, as when said of an affair of the mind;] <b><i><FONT COLOR="DarkOliveGreen"> (M, A, K, TA;) </FONT></i></b> as also ↓ تقفّص : <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or the latter signifies <b><i><FONT COLOR="DarkBlue">it was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, collected, gathered,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">put, together.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IF, K, TA.) </FONT></i></b>
تقامروا	تقامروا <b><i><FONT COLOR="DarkBlue">They played</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">together</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">in the manner termed</FONT></i></b> قِمَار: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">they contended together for stakes,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">wagers,</FONT></i></b> &amp;c.; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">they contended together in a game of hazard, such as that called</FONT></i></b> المَيْسِر, or <b><i><FONT COLOR="DarkBlue">the like:</FONT></i></b> see 3.]
تقامص الصبيان	تقامص الصِّبْيَانُ [app., <b><i><FONT COLOR="DarkBlue">The boys contended in leaping, springing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">bounding, raising both the legs together and putting them down together</FONT></i></b>]: and بَيْنَهُمْ مُقَامَصَةٌ [<b><i><FONT COLOR="DarkBlue">between them is a contending in leaping,</FONT></i></b> &amp;c.]. <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b>
تقاودا	تقاودا <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">They two went away quickly:</FONT></i></b> as though each of them led the other. <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> [See also 6 in art. سوق] <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> تقاود <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a place) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">became even.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> See also 1.
تقاوموه فيما بينهم	تَقَاوَمُوهُ فِيمَا بَيْنَهُمْ <b><i><FONT COLOR="DarkBlue">They valued it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">estimated its price, among them.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
تقاوموه فيما بينهم	تَقَاوَمُوهُ فِيمَا بَيْنَهُمْ <b><i><FONT COLOR="DarkBlue">They valued it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">estimated its price, among them.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
تقايس القوم	تقايس القَوْمُ <b><i><FONT COLOR="DarkBlue">The people mentioned</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">and</FONT></i></b> app. <b><i><FONT COLOR="DarkBlue">compared</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">their several wants</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (مَآرِبَهُمْ [but I think it probable that this is a mistranscription for مَآثِرَهُمْ <b><i><FONT COLOR="DarkBlue">their generous qualities</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the like</FONT></i></b>]) </FONT></i></b>. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
تقايضا	تقايضا [<b><i><FONT COLOR="DarkBlue">They two bartered,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">exchanged commodities, each with the other;</FONT></i></b> like تقابضا: see 3]. <b><i><FONT COLOR="DarkOliveGreen"> (JK.) </FONT></i></b>
تقبب قبة	تقبّب قُبَّةً <b><i><FONT COLOR="DarkBlue">He entered a</FONT></i></b> قُبَّة [q. v.]. <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b>
تقبض	تقبّض quasi―pass. of قَبَّضَهُ as contr. of بَسَطَهُ; <b><i><FONT COLOR="DarkOliveGreen"> (M;) </FONT></i></b> as also ↓ اِنْقَبَضَ is of قَبَضَهُ in the same sense, <b><i><FONT COLOR="DarkOliveGreen"> (S, * M, K, *) </FONT></i></b> being <b><i><FONT COLOR="DarkBlue">contr. of</FONT></i></b> اِنْبَسَطَ. <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> [As such,] both signify <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It became drawn, collected,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">gathered, together;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it drew, collected,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">gathered, itself together;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">contracted;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">shrank;</FONT></i></b> syn. of the former, تَجَمَّعَ; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> and of the latter, اِنْضَمَّ [which also signifies <b><i><FONT COLOR="DarkBlue">it became drawn and joined,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">adjoined,</FONT></i></b> to another thing; &amp;c.]. <b><i><FONT COLOR="DarkOliveGreen"> (O, K.) </FONT></i></b> So the latter signifies in the phrase فِى حَاجَتِى ↓ انقبض <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">It became comprised in,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">adjoined to, the object of my want</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (O.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [As such also,] the former signifies <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man's face, A, or the part between the eyes, M,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">became contracted,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">wrinkled;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, A; *) </FONT></i></b> and in like manner a piece of skin, in, or upon, a fire; meaning <b><i><FONT COLOR="DarkBlue">it became contracted, shrunken,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">shrivelled; it shrank:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (so in different copies of the S:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (skin, K, or the skin of a man, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">became contracted,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">shrunken;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA;) </FONT></i></b> and so an old man. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> [As such also,] تَقبّض عَنْهُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He shrank,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">shrank with aversion, from him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, A, K;) </FONT></i></b> as also عَنْهُ ↓ اِنْقَبَضَ : <b><i><FONT COLOR="DarkOliveGreen"> (A:) </FONT></i></b> [see an ex. of the latter near the end of 1.] ↓ الاِنْقِبَاضُ عَنِ النَّاسِ also signifies <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The withdrawing, removing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">retiring, from men.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And عَنِ الأَمْرِ ↓ اِنْقَبَضَ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He removed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became</FONT></i></b> <b><i><FONT COLOR="DarkBlue">removed, from the thing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">affair.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> تقبّض عَلَى الأَمْرِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He paused,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">waited, at the thing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">affair;</FONT></i></b> syn. تَوَقَّفَ. <b><i><FONT COLOR="DarkOliveGreen"> (M, A.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> تقبّض إِلَيْهِ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He leaped,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sprang, towards him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Sgh, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> See also 1; last third of the paragraph.
تقت3	تَقَتَّ3َ see 1, first sentence.
تقتر	تَقَتَّرَ see 1: <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> and see also 8.
تقتلت له	تَقَتَّلَتْ لَهُ means تَخَضَّعَتْ لَهُ وَتَذَلَّلَتْ حَتَّى عَشِقَهَا. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b>
تقتلت له	تَقَتَّلَتْ لَهُ means تَخَضَّعَتْ لَهُ وَتَذَلَّلَتْ حَتَّى عَشِقَهَا. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b>
تقتير	تَقْتِيرٌ : see قَتْرٌ, and 2.
تقحم	تَقَحَّمَ <b><i><FONT COLOR="DarkBlue">He experienced dearth, drought,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sterility.</FONT></i></b> See an ex. voce تَبِعَةٌ. ――― تَقَحَّمَ فِى الأَمْرِ بِلاَ رَوِيَّةٍ [<b><i><FONT COLOR="DarkBlue">He plunged,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rushed, into the affair without consideration</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA in art. علط.) </FONT></i></b> See 1. ――― تَقَحَّمَ: see تَدَلَّثَ.
تقحم	تَقَحَّمَ <b><i><FONT COLOR="DarkBlue">He experienced dearth, drought,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sterility.</FONT></i></b> See an ex. voce تَبِعَةٌ. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> تَقَحَّمَ فِى الأَمْرِ بِلاَ رَوِيَّةٍ [<b><i><FONT COLOR="DarkBlue">He plunged,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rushed, into the affair without consideration</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA in art. علط.) </FONT></i></b> See 1. <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> تَقَحَّمَ: see تَدَلَّثَ.
تقد3	تَقَدَّ3َ see 7. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> تقدّد said of a garment, or piece of cloth, <b><i><FONT COLOR="DarkBlue">It was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, much slit</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rent.</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ragged,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tattered,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and old and worn out.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And, said of flesh―meat, quasi―pass. of 2, [i. e. <b><i><FONT COLOR="DarkBlue">It was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, cut into strips,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">oblong pieces, and spread in the sun,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">salted and spread in the sun, and so dried.</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (O.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> And, said of a company of men <b><i><FONT COLOR="DarkOliveGreen"> (قَوْمٌ) </FONT></i></b>, <b><i><FONT COLOR="DarkBlue">It became separated</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, O, L, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">into</FONT></i></b> قِدَد [or <b><i><FONT COLOR="DarkBlue">parties,</FONT></i></b> &amp;c., pl. of قِدَّةٌ, q. v.]. <b><i><FONT COLOR="DarkOliveGreen"> (M, L.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> Also, said of a thing, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> [perhaps from the same v. said of flesh―meat,] <b><i><FONT COLOR="DarkBlue">It was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, dry;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it dried,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dried up.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> And تقدّدت said of a she―camel, <b><i><FONT COLOR="DarkBlue">She became somewhat lean</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">after having been fat:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">she became fat,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">began to become fat, after having been lean.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b>
تقدة	تِقْدَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (JK, S, L, K) </FONT></i></b> and تَقْدَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (Hr, L, K) </FONT></i></b> and تَقِدَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (JK, L) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Coriander―seed;</FONT></i></b> syn. كُزْبَرَةٌ. <b><i><FONT COLOR="DarkOliveGreen"> (IAar, JK, S, L, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">Caraway―seed;</FONT></i></b> syn. كَرَوْيَآء. <b><i><FONT COLOR="DarkOliveGreen"> (IAar, Th, L, K.) </FONT></i></b> تقن
تقدح	تقدّح : see 5 in art. قرح.
تقدر	تَقَدَّرَ see 7. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> كَانَ يَتَقَدَّرُ فِى مَرَضِهِ أَيْنَ أَنَا اليَوْمَ [<b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mohammad) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">used to compute,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">reckon, in his mind, in his disease, Where am I to―day?</FONT></i></b>] i. e., he used to compute, or reckon, <b><i><FONT COLOR="DarkOliveGreen"> (يُقَدِّرُ,) </FONT></i></b> [in his disease,] the days of his wives, when it was his turn to visit each of them. <b><i><FONT COLOR="DarkOliveGreen"> (TA, from a trad.) </FONT></i></b> See also 1. <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> تقدّر <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a thing, S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">became prepared,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> لَهُ <b><i><FONT COLOR="DarkBlue">for him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b>
تقدس	تقدّس [<b><i><FONT COLOR="DarkBlue">He,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, hallowed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sanctified: he,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, consecrated</FONT></i></b>]. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (God, Msb) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was far,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">far removed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">free,</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">clear,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">from every impurity</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">imperfection,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">from everything derogatory from his glory;</FONT></i></b> [i. e., <b><i><FONT COLOR="DarkBlue">He was holy;</FONT></i></b>] or <b><i><FONT COLOR="DarkBlue">He removed himself far from every impurity</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">imperfection,</FONT></i></b> &amp;c.: <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, purified;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he purified himself.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b>
تقدم	تَقَدَّمَ <b><i><FONT COLOR="DarkBlue">He was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">went, before,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ahead; preceded; had,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">took, precedence; contr. of</FONT></i></b> تَأَخَّرَ, q. v. See 1. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> تَقَدَّمَ إِلَى الحَائِطِ <b><i><FONT COLOR="DarkBlue">He drew near,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">approached, to the wall.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> تَقَدَّمَ <b><i><FONT COLOR="DarkBlue">He advanced; went forward,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">onward.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L, art. قود.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> تَقَدَّمَ عَلَى الحَقِّ: see Bd, xviii. 27. <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> تَقَدَّمَ <b><i><FONT COLOR="DarkBlue">He became advanced,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">promoted.</FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> تَقَدَّمَ مِنْهُ كَلاَمٌ: see فَرَطَ: but the primary meaning is, <b><i><FONT COLOR="DarkBlue">Speech proceeded from him previously.</FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b7―]</FONT></b> تَقَدَّمَ عَلَى غَيْرِهِ quasi―pass. of قَدَّمَهُ عَلَى غَيْرِهِ; <b><i><FONT COLOR="DarkBlue">He,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, before,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">had precedence of, another, in time:</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">in place;</FONT></i></b> i. e. <b><i><FONT COLOR="DarkBlue">he,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, before another; preceded another; went before another:</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">in rank,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dignity;</FONT></i></b> i. e. <b><i><FONT COLOR="DarkBlue">he,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, preferred before another;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">honoured,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">esteemed, above another:</FONT></i></b> in all these senses like تَقَدَّمَ غَيْرَهُ. See بَكَّرَ. <p></p><b><FONT COLOR="DarkRed">[―b8―]</FONT></b> تَقَدَّمَ فِى أَمْرٍ [<b><i><FONT COLOR="DarkBlue">He was forward in an affair</FONT></i></b>] قَبْلَ فِعْلِهِ [<b><i><FONT COLOR="DarkBlue">before doing it</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A'Obeyd, T in art. رمى.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b9―]</FONT></b> تَقَدَّمَ <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> سَبَقَ; <b><i><FONT COLOR="DarkOliveGreen"> (K, art. سبق, &amp;c.;) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">contr. of</FONT></i></b> تَأَخَّرَ. <b><i><FONT COLOR="DarkOliveGreen"> (TA, art. أخر.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b10―]</FONT></b> تَقَدَّمَ إِلَيْهِ فِى كَذَا, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or بِكَذَا, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> or both, <b><i><FONT COLOR="DarkOliveGreen"> (Mgh,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He commanded, ordered, bade, charged, or enjoined, him respecting,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to do, such a thing;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb, K;) </FONT></i></b> as also ↓ قَدَّمَ , inf. n. تَقْدِيمٌ. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b>
تقدم	تَقَدَّمَ <b><i><FONT COLOR="DarkBlue">He was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">went, before,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ahead; preceded; had,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">took, precedence; contr. of</FONT></i></b> تَأَخَّرَ, q. v. See 1. ――― تَقَدَّمَ إِلَى الحَائِطِ <b><i><FONT COLOR="DarkBlue">He drew near,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">approached, to the wall.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> ――― تَقَدَّمَ <b><i><FONT COLOR="DarkBlue">He advanced; went forward,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">onward.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L, art. قود.) </FONT></i></b> ――― تَقَدَّمَ عَلَى الحَقِّ: see Bd, xviii. 27. ――― تَقَدَّمَ <b><i><FONT COLOR="DarkBlue">He became advanced,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">promoted.</FONT></i></b> ――― تَقَدَّمَ مِنْهُ كَلاَمٌ: see فَرَطَ: but the primary meaning is, <b><i><FONT COLOR="DarkBlue">Speech proceeded from him previously.</FONT></i></b> ――― تَقَدَّمَ عَلَى غَيْرِهِ quasi―pass. of قَدَّمَهُ عَلَى غَيْرِهِ; <b><i><FONT COLOR="DarkBlue">He,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, before,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">had precedence of, another, in time:</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">in place;</FONT></i></b> i. e. <b><i><FONT COLOR="DarkBlue">he,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, before another; preceded another; went before another:</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">in rank,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dignity;</FONT></i></b> i. e. <b><i><FONT COLOR="DarkBlue">he,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, preferred before another;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">honoured,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">esteemed, above another:</FONT></i></b> in all these senses like تَقَدَّمَ غَيْرَهُ. See بَكَّرَ. ――― تَقَدَّمَ فِى أَمْرٍ [<b><i><FONT COLOR="DarkBlue">He was forward in an affair</FONT></i></b>] قَبْلَ فِعْلِهِ [<b><i><FONT COLOR="DarkBlue">before doing it</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A'Obeyd, T in art. رمى.) </FONT></i></b> ――― تَقَدَّمَ <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> سَبَقَ; <b><i><FONT COLOR="DarkOliveGreen"> (K, art. سبق, &amp;c.;) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">contr. of</FONT></i></b> تَأَخَّرَ. <b><i><FONT COLOR="DarkOliveGreen"> (TA, art. أخر.) </FONT></i></b> ――― تَقَدَّمَ إِلَيْهِ فِى كَذَا, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or بِكَذَا, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> or both, <b><i><FONT COLOR="DarkOliveGreen"> (Mgh,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He commanded, ordered, bade, charged, or enjoined, him respecting,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to do, such a thing;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb, K;) </FONT></i></b> as also ↓ قَدَّمَ, inf. n. تَقْدِيمٌ. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b>
تقدمهم	تَقَدَّمَهُمْ ; <b><i><FONT COLOR="DarkOliveGreen"> (M, K;) </FONT></i></b> [and particularly] فِى الصَّلَاةِ [<b><i><FONT COLOR="DarkBlue">in prayer</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> And أَمَّهُ and بِهِ أَمَّ <b><i><FONT COLOR="DarkBlue">He prayed as</FONT></i></b> إِمَام [q. v.] <b><i><FONT COLOR="DarkBlue">with him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> And أَمَّ الصُّفُوفَ <b><i><FONT COLOR="DarkBlue">He became</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">acted as</FONT></i></b>] إِمَام <b><i><FONT COLOR="DarkBlue">to the people composing the ranks</FONT></i></b> [in a mosque &amp;c.]. <b><i><FONT COLOR="DarkOliveGreen"> (Har p. 680.) </FONT></i></b> You say also, لَا يَؤُمُّ الرَّجُلُ الرَّجُلَ فِى سُلْطَانِهِ [<b><i><FONT COLOR="DarkBlue">A man shall not take precedence of a man in his authority</FONT></i></b>]; meaning, in his house, and where he has predominance, or superior power, or authority; nor shall he sit upon his cushion; for in doing so he would show him contempt. <b><i><FONT COLOR="DarkOliveGreen"> (Mgh in art. سلط.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> أَمَّتٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K,) </FONT></i></b> [first pers. أَمُمْتُ,] aor. اَمُ3َ , <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> inf. n. أُمُومَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">She</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a woman, S) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">became a mother;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K;) </FONT></i></b> [as also أَمَّتٌ having for its first pers. أَمِمْتُ, aor. اَمَ3َ ; for] you say, مَا كُنْتِ أُمَّا وَلَقَدْ أَمِمْتِ [<b><i><FONT COLOR="DarkBlue">Thou wast not a mother, and thou hast become a mother</FONT></i></b>], <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K, [in the last فَأَمِمْتِ,]) </FONT></i></b> with kesr, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> inf. n.
تقدير	تَقْدِيرٌ : see قَدْرٌ, and 2.
تقذر	تَقَذَّرَ see 1, in three places. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> [Also تقذرّ <b><i><FONT COLOR="DarkBlue">He became unclean, dirty,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">filthy.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (So used in the L, K, art. نت.) </FONT></i></b>]
تقر3	تَقَرَّ3َ and 6: see 1, first signification.
تقرأ	تقرّأ <b><i><FONT COLOR="DarkBlue">He devoted himself to religious exercises</FONT></i></b> [and particularly <b><i><FONT COLOR="DarkBlue">to the reading,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">reciting, of the Kur―án</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> as also ↓ قَرَأَ ; <b><i><FONT COLOR="DarkOliveGreen"> (O, TA;) </FONT></i></b> and ↓ اقرأ : <b><i><FONT COLOR="DarkOliveGreen"> (K, TA:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> تَفَقَّهَ [i. e. <b><i><FONT COLOR="DarkBlue">he learned knowledge,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">science;</FONT></i></b> or particularly الفِقْه, meaning <b><i><FONT COLOR="DarkBlue">the science of the law.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
تقرب	تَقَرَّبَ see 1, near the middle of the paragraph. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence] one says to his companion, urging him, تَقَرَّبْ, meaning <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Advance thou,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">come forward:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, TA:) </FONT></i></b> or تَقَرَّبْ يا رَجُلُ, meaning <b><i><FONT COLOR="DarkBlue">hasten, O man.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (As, O, L, K, TA.) </FONT></i></b> Only the imperative mood in this sense is said to be used. <b><i><FONT COLOR="DarkOliveGreen"> (MF, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And [hence, also,] تقرّب signifies <b><i><FONT COLOR="DarkBlue">He rendered himself near,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">allied himself,</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">drew near,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ingratiated himself,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">by affection and friendship.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA, voce تَنَسَّبَ. [In this sense it is trans. by means of مِنْ.]) </FONT></i></b> And <b><i><FONT COLOR="DarkBlue">He applied himself with gentleness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">courtesy, to obtain access,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">nearness,</FONT></i></b> to a man, <b><i><FONT COLOR="DarkBlue">by means of some act performed for that purpose,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">by right.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA. [In this sense it is trans. by means of إِلَى.]) </FONT></i></b> And one says, تقرّب مِنَ ا للّٰهِ [<b><i><FONT COLOR="DarkBlue">He drew near unto God</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">by prayer</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the like,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">righteous actions:</FONT></i></b> and تقرّب ا للّٰهُ مِنْهُ [<b><i><FONT COLOR="DarkBlue">God drew near unto him</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">by beneficence towards him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And تقرِّب بِهِ إِلَى ا للّٰهِ, <b><i><FONT COLOR="DarkOliveGreen"> (S, A, O, Msb, K, *) </FONT></i></b> inf. n. تَقَرُّبٌ and تِقِرَّابٌ, <b><i><FONT COLOR="DarkOliveGreen"> (O, K,) </FONT></i></b> the latter [of a rare form] like تِحِمَّالٌ and تِكِلَّامٌ and تِمِلَّاقٌ, <b><i><FONT COLOR="DarkOliveGreen"> (O,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He sought thereby nearness, to bring himself near, to draw near,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to approach, unto God;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to advance himself in the favour of God:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K, * TA:) </FONT></i></b> and فَعَلَهُ تَقَرُّبًا إِلَيْهِ [<b><i><FONT COLOR="DarkBlue">He did it by way of seeking nearness,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">to Him</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> تقرّب also signifies <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man, O) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">put his hand upon his</FONT></i></b> قُرْب <b><i><FONT COLOR="DarkOliveGreen"> (O, K, TA) </FONT></i></b> i. e. his <b><i><FONT COLOR="DarkBlue">flank,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in walking;</FONT></i></b> or, as some say, <b><i><FONT COLOR="DarkBlue">hastening,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">going quickly.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
تقرح	تَقَرَّحَ see 1, near the end. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> تقرّح لَهُ <b><i><FONT COLOR="DarkOliveGreen"> (K, TA) </FONT></i></b> بِالشَّرِّ <b><i><FONT COLOR="DarkOliveGreen"> (TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> تَهَيَّأَ [app. <b><i><FONT COLOR="DarkBlue">He prepared himself for him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, with evil intent</FONT></i></b>]: and so تَقَذَّحَ and تَقَدَّحَ [if these be not mistranscriptions]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
تقرد	تقرّد , see قَرِدَ <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (flour) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">became heaped up,</FONT></i></b> one <b><i><FONT COLOR="DarkBlue">part upon another.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L, from a trad.) </FONT></i></b>
تقرش	تَقَرَّشَ and 8: see 1. قرص
تقرش	تَقَرَّشَ and 8: see 1. قرص
تقرطت الجارية	تقرّطت الجَارِيَةُ <b><i><FONT COLOR="DarkBlue">The girl adorned herself with the</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">ornament called</FONT></i></b>] قُرْط. <b><i><FONT COLOR="DarkOliveGreen"> (S, * TA.) </FONT></i></b>
تقرطس	تَقَرْطَسَ <b><i><FONT COLOR="DarkBlue">He perished.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Sgh, K.) </FONT></i></b>
تقرفصت	تَقَرْفَصَتْ <b><i><FONT COLOR="DarkBlue">She</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (an old woman) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">wrapped herself up in her clothes.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, K.) </FONT></i></b>
تقريظ	تَقْرِيظ : see 2. [Used as a subst., <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">An encomium,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">eulogy, on a living person:</FONT></i></b> pl. تَقَارِيظُ and تَقْرِيظَاتٌ.]
تقز3	تَقَزَّ3َ see 1, in three places.
تقزح النبات	تقزّح النَّبَاتُ , <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> and الشَّجَرُ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The herbage,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">the trees, branched forth into many branches.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b>
تقزيح	تَقْزِيحٌ <b><i><FONT COLOR="DarkBlue">A thing upon the head of a plant</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tree,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">that divides into several divisions,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">like the paw of the dog:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA:) </FONT></i></b> a subst. like تَمْتِينٌ and تَنْبِيتٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
تقس3	تَقَسَّ3َ see قَسَّهُ, in two places. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> تقسّس أَصْوَاتِهُمْ <b><i><FONT COLOR="DarkOliveGreen"> (S, M, A *) </FONT></i></b> بِاللَّيْلِ, <b><i><FONT COLOR="DarkOliveGreen"> (S, A,) </FONT></i></b> or الصَّوْتَ ↓ تَقَسْقَسَ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He listened to,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">endeavoured to hear,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, A, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">their voices,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, A, *) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the voice,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">by night,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in the night.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, A.) </FONT></i></b>
تقسر	تَقَسَّرَ and 8: see 1.
تقسطوا الشىء بينهم	تَقَسَّطُوا الشَّىْءِ بَيْنَهُمْ <b><i><FONT COLOR="DarkBlue">They divided the thing among themselves</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth, S, * M [in which last بينهم is omitted] and O, L, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">equitably,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, O,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">equitably and equally,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">with equality.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth, K.) </FONT></i></b> You say also, المَالَ بَيْنَهُمْ ↓ إِقْتَسَطُوا <b><i><FONT COLOR="DarkBlue">They divided the property among themselves;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TK;) </FONT></i></b> إِقْتِسَاطٌ being syn. with إِقْتِسَامٌ. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
تقسم	تَقَسَّمَ <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a thing) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, divided,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">distributed.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (MA.) </FONT></i></b> See an ex. in a verse, voce شَتَّانَ.
تقسم	تَقَسَّمَ <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a thing) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, divided,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">distributed.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (MA.) </FONT></i></b> See an ex. in a verse, voce شَتَّانَ.
تقسيط	تَقْسِيطٌ The <b><i><FONT COLOR="DarkBlue">register in which is written a man's portion,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">share,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (قِسْط,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of property &amp;c:</FONT></i></b> a subst., like تَمْتِينٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
تقشر	تَقَشَّرَ see 7.
تقشط	تَقَشَّطَ see 7.
تقشع	تَقَشَّعَ see 4.
تقشع	تَقَشَّعَ see 4.
تقشف	تَقَشَّفَ see 1. قشم
تقشف	تَقَشَّفَ see 1. قشم
تقصار	تِقْصَارٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K) </FONT></i></b> and تِقْصَارَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A necklace,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">collar,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the like,</FONT></i></b> syn. قِلَادَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">resembling a</FONT></i></b> مِخْنَقَة: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> so called because it cleaves to the قَصَرَة [or base] of the neck: <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a</FONT></i></b> مِخْنَقَة <b><i><FONT COLOR="DarkBlue">proportioned to the</FONT></i></b> قَصَرَة [or <b><i><FONT COLOR="DarkBlue">base of the neck</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (A, TA:) </FONT></i></b> pl. تَقَاصِيرُ. <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b>
تقصبة	تَقْصِبَةٌ and تَقْصِيبَةٌ: see قَصِيبَةٌ; each in two places.
تقصد	تقصّد <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a dog &amp;c.) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">died.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And see 7, in three places.
تقصص	تقصّص and تَقَصَّى : see 8. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> تقصّص أَثَرَهُ: see قَصَّ اثره. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> تقصّص الخَبَرَ: see قَصَّ عَلَيْهِ الخَبَرَ. <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> تقصّص كَلَامَهُ <b><i><FONT COLOR="DarkBlue">He preserved in his memory his speech,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">discourse.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AZ, M, K.) </FONT></i></b>
تقصى	تَقَصَّى : see تَقَصَّصَ. ――― تَقَصَّى شُرْبَ المَآءِ فلم يسئر منه شيأ [<b><i><FONT COLOR="DarkBlue">He drank the water to the uttermost, not leaving any of it remaining</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA, in art. شف.) </FONT></i></b> ――― See 10.
تقصى	تَقَصَّى : see تَقَصَّصَ. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> تَقَصَّى شُرْبَ المَآءِ فلم يسئر منه شيأ [<b><i><FONT COLOR="DarkBlue">He drank the water to the uttermost, not leaving any of it remaining</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA, in art. شف.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> See 10.
تقضؤوا منه أن يزوجوه	تَقَضَّؤُوا مِنْهُ أَنْ يُزَوِّجُوهُ <b><i><FONT COLOR="DarkBlue">They accounted his grounds of pretension to respect</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">honour</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">too</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">low</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">for them to marry him</FONT></i></b>], or [<b><i><FONT COLOR="DarkBlue">too</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">mean,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ibn―Buzurj, K, TA,) </FONT></i></b> and [<b><i><FONT COLOR="DarkBlue">too</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">faulty.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ibn―Buzurj, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also تَفَسَّأَ.
تقضب	تَقَضَّبَ see 7: <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> and see also 2.
تقضض	تَقَضَّضَ and تَقَضَّى : see 7.
تقضقض	تَقَضْقَضَ <b><i><FONT COLOR="DarkBlue">It broke,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became broken, into pieces:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">it separated,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dispersed;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became separated,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dispersed;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA;) </FONT></i></b> said of a company of men, in a trad. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
تقضى	تَقَضَّىَ see 7.
تقضى	تَقَضَّىَ see 7.
تقطر	تقطّر , quasi―pass. of 2, [<b><i><FONT COLOR="DarkBlue">It was made to drop, drip,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fall in drops;</FONT></i></b> &amp;c. See an ex. in a verse cited voce تَسَقَّى. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> ] <b><i><FONT COLOR="DarkBlue">He fell</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">upon his side</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> تقطّر بِهِ فَرَسُهُ: see 2. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> تقطّرت <b><i><FONT COLOR="DarkBlue">She fumigated herself with</FONT></i></b> قُطْر, i. e., <b><i><FONT COLOR="DarkBlue">aloes―wood.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
تقطرب	تَقَطْرَبَ <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">moved about his head:</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">made himself to resemble the</FONT></i></b> قُطْرُب: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became like the</FONT></i></b> قُطْرُب in some one of the senses assigned to it in what follows. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
تقطع	تَقَطَّعَ for قَطَّعَ: see S, voce خَطَرَ. ――― تَقَطَّعَ: see تَصَرَّمَ: <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a wound or ulcer) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">became dissundered,</FONT></i></b> by putrefaction. ――― <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a garment, or a water―skin, &amp;c.) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">became ragged, tattered, or dissundered,</FONT></i></b> by rottenness. <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (milk) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">became decomposed; it curdled, clotted,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">coagulated;</FONT></i></b> i. e. <b><i><FONT COLOR="DarkBlue">separated into clots.</FONT></i></b>
تقطع	تَقَطَّعَ for قَطَّعَ: see S, voce خَطَرَ. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> تَقَطَّعَ: see تَصَرَّمَ: <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a wound or ulcer) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">became dissundered,</FONT></i></b> by putrefaction. <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a garment, or a water―skin, &amp;c.) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">became ragged, tattered, or dissundered,</FONT></i></b> by rottenness. <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (milk) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">became decomposed; it curdled, clotted,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">coagulated;</FONT></i></b> i. e. <b><i><FONT COLOR="DarkBlue">separated into clots.</FONT></i></b>
تقطيع	تَقْطِيعٌ <b><i><FONT COLOR="DarkBlue">Conformation, or proportion,</FONT></i></b> of a man or beast; <b><i><FONT COLOR="DarkBlue">lineament</FONT></i></b> of the face: <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> قَدٌّ, of a man: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> and the <b><i><FONT COLOR="DarkBlue">stature;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">justness, or beauty, of the stature;</FONT></i></b> of a man; syn. قَامَةٌ: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> and the <b><i><FONT COLOR="DarkBlue">cut, shape, fashion,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">form,</FONT></i></b> of anything: see an ex. voce زَبَنٌ; and also voce قَدٌّ, where it is shown that, being an attribute of a thing as well as of a person, it does not always mean <b><i><FONT COLOR="DarkBlue">stature</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the like:</FONT></i></b> it signifies <b><i><FONT COLOR="DarkBlue">cut, shape, fashion,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">form:</FONT></i></b> and more commonly <b><i><FONT COLOR="DarkBlue">conformation</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">proportion:</FONT></i></b> and hence, <b><i><FONT COLOR="DarkBlue">beauty,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">justness, of stature;</FONT></i></b> and simply <b><i><FONT COLOR="DarkBlue">stature,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tallness:</FONT></i></b> pl. تَقَاطِيعُ, which is more commonly used than the sing. in the present day.
تقطيع	تَقْطِيعٌ <b><i><FONT COLOR="DarkBlue">Conformation, or proportion,</FONT></i></b> of a man or beast; <b><i><FONT COLOR="DarkBlue">lineament</FONT></i></b> of the face: <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> قَدٌّ, of a man: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> and the <b><i><FONT COLOR="DarkBlue">stature;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">justness, or beauty, of the stature;</FONT></i></b> of a man; syn. قَامَةٌ: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> and the <b><i><FONT COLOR="DarkBlue">cut, shape, fashion,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">form,</FONT></i></b> of anything: see an ex. voce زَبَنٌ; and also voce قَدٌّ, where it is shown that, being an attribute of a thing as well as of a person, it does not always mean <b><i><FONT COLOR="DarkBlue">stature</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the like:</FONT></i></b> it signifies <b><i><FONT COLOR="DarkBlue">cut, shape, fashion,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">form:</FONT></i></b> and more commonly <b><i><FONT COLOR="DarkBlue">conformation</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">proportion:</FONT></i></b> and hence, <b><i><FONT COLOR="DarkBlue">beauty,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">justness, of stature;</FONT></i></b> and simply <b><i><FONT COLOR="DarkBlue">stature,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tallness:</FONT></i></b> pl. تَقَاطِيعُ, which is more commonly used than the sing. in the present day.
تقعده	تقعّدهُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, withheld, restrained, debarred,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">prevented, him from attaining the thing that he wanted.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, L, K.) </FONT></i></b> Ex. مَا تَقَعَّدَنِى عَنْكَ إِلَّا شُغْلٌ <b><i><FONT COLOR="DarkBlue">Nothing but business withheld me from thee.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ISk, S.) </FONT></i></b> See also 4. You say also بِى عَنْكَ شُغْلٌ ↓ قَعَدَ <b><i><FONT COLOR="DarkBlue">Business withheld me from thee.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [And so,] ↓ مَا قَعَّدَكَ , and ↓ مَا ا قْتَعَدَكَ , <b><i><FONT COLOR="DarkBlue">what hath withheld, restrained, debarred,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">prevented, thee?</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> تقعّد عَنِ الأَمْرِ, <b><i><FONT COLOR="DarkOliveGreen"> (S, A, L, K,) </FONT></i></b> and ↓ تقاعد , <b><i><FONT COLOR="DarkOliveGreen"> (A,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He did not seek, seek for or after,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">desire, the thing.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, L, K.) </FONT></i></b> See also 1. <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> تقعّد signifies <b><i><FONT COLOR="DarkBlue">He held back,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">refrained.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (KL.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> And also <b><i><FONT COLOR="DarkBlue">He held back,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">restrained.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (KL.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> تقعّدهُ <b><i><FONT COLOR="DarkBlue">He performed his affair.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, Th, L, K.) </FONT></i></b>
تقعر	تقعّر <b><i><FONT COLOR="DarkBlue">He went deep;</FONT></i></b> syn. تَعَمَّقَ. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> See عَجْرَفِيَّة. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, became prostrated, and overturned.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [See also 7.] <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> تقعّر الإِنَآءَ: see 1.
تقعس	تَقَعَّسَ see 6, in two places.
تقعقع	تَقَعْقَعَ <b><i><FONT COLOR="DarkBlue">It made a sound,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">noise; a</FONT></i></b> “ <b><i><FONT COLOR="DarkBlue">crepitus;</FONT></i></b> ” <b><i><FONT COLOR="DarkBlue">a succession of sharp,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">harsh, sounds,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">noises; a creaking, creaking, rustling, clattering, clashing, rattling,</FONT></i></b> &amp;c.: see an ex. voce صَلَّ.
تقعقع	تَقَعْقَعَ <b><i><FONT COLOR="DarkBlue">It made a sound,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">noise; a</FONT></i></b> “ <b><i><FONT COLOR="DarkBlue">crepitus;</FONT></i></b> ” <b><i><FONT COLOR="DarkBlue">a succession of sharp,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">harsh, sounds,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">noises; a creaking, creaking, rustling, clattering, clashing, rattling,</FONT></i></b> &amp;c.: see an ex. voce صَلَّ.
تقعوس	تَقَعْوَسَ : see 6.
تقعيب	تَقْعِيبٌ [as inf. n. of the pass. v. قُعِّبَ], used in relation to a solid hoof, means <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> The <b><i><FONT COLOR="DarkBlue">being</FONT></i></b> مُقَبَّب [i. e. <b><i><FONT COLOR="DarkBlue">round,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hemispherical,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">like the</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">drinking―cup,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">bowl, called</FONT></i></b>] قَعْب. <b><i><FONT COLOR="DarkOliveGreen"> (K, TA. [See also مُقَعَّبٌ.]) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And التَّقْعِيبُ signifies تَقْعِيرُ الكَلَامِ; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> or تَقْعِيبُ الكَلَامِ signifies تَقْعِيرُهُ; <b><i><FONT COLOR="DarkOliveGreen"> (S, O;) </FONT></i></b> [or التَّقْعِيبُ فِى الكَلَامِ signifies التَّقْعِيرُ فِيهِ, i. e. <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The speaking with a guttural voice,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">from the furthest part of the fauces;</FONT></i></b> or the doing thus, <b><i><FONT COLOR="DarkBlue">with a twisting of the sides of the mouth; and opening the mouth so that it becomes as though it were a cup such as is called</FONT></i></b> قَعْب: <b><i><FONT COLOR="DarkOliveGreen"> (see مُقَعِّبٌ:) </FONT></i></b>] you say, قَعَّبَ فِى كَلَامِهِ and قَعَّرَ; both meaning the same. <b><i><FONT COLOR="DarkOliveGreen"> (L, TA.) </FONT></i></b>
تقفر	تَقَفَّرَ see 1, in two places.
تقفز	تقفّز [<b><i><FONT COLOR="DarkBlue">He put on,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">wore, a pair of gloves;</FONT></i></b> as also ↓ قَفَزَ , aor. قَفِزَ , as appears from a quotation in the L, from Khálid Ibn―Jembeh, viz. القُفَّازَانِ تَقْفِزُهُمَا المَرْأَةُ:] <b><i><FONT COLOR="DarkBlue">he</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a sportsman [or falconer]) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">put on,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">wore, hawking―gloves</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (قُفَّازَانِ) </FONT></i></b>: <b><i><FONT COLOR="DarkOliveGreen"> (A:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">took</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">prepared for himself the reticulated iron thing upon which the falcon sits.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA, as from Z.) </FONT></i></b> See قُفَّاز. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> تَقفّزت بِا لْحِنَّآءِ, said of a woman, <b><i><FONT COLOR="DarkOliveGreen"> (S, A,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">She dyed her hands</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">to the wrists,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A,) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">her feet,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">with</FONT></i></b> حنّآء. <b><i><FONT COLOR="DarkOliveGreen"> (A, K.) </FONT></i></b>
تقفص	تَقَفَّصَ see 6.
تقفيز	تَقْفِيزٌ <b><i><FONT COLOR="DarkBlue">A scattered whiteness intermingling in the shanks, as far as the knees, of a</FONT></i></b> دَابَّة [meaning, horse]: a signification wrongly assigned by Lth to تَقْفِير. <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. فقر.) </FONT></i></b>
تقلب الشىء ظهرا لبطن	تقلّب الشَّىْءُ ظَهْرًا لبِطْنٍ [<b><i><FONT COLOR="DarkBlue">The thing turned over and over,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">upside―down</FONT></i></b> as meaning <b><i><FONT COLOR="DarkBlue">so that the upper side became the under side,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (lit. <b><i><FONT COLOR="DarkBlue">back for belly,</FONT></i></b>) </FONT></i></b> doing so <b><i><FONT COLOR="DarkBlue">much,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">repeatedly</FONT></i></b>], like as does the serpent upon the ground vehemently heated by the sun. <b><i><FONT COLOR="DarkOliveGreen"> (S, O, TA.) </FONT></i></b> تقلّب said of a man's face [&amp;c.] signifies تصرّف [i. e. <b><i><FONT COLOR="DarkBlue">It turned about,</FONT></i></b> properly meaning <b><i><FONT COLOR="DarkBlue">much,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in various ways</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">directions;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, turned about,</FONT></i></b> &amp;c.]. <b><i><FONT COLOR="DarkOliveGreen"> (Jel in ii. 139.) </FONT></i></b> And تَتَقَلَّبُ فِيهِ ا لْقُلُوبُ وَا لْأَبْصَارُ, in the Kur [xxiv. 37], means <b><i><FONT COLOR="DarkBlue">In which the hearts and the eyes shall be in a state of commotion,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">agitation,</FONT></i></b> by reason of fear, <b><i><FONT COLOR="DarkOliveGreen"> (Zj, Jel, TA,) </FONT></i></b> and impatience; <b><i><FONT COLOR="DarkOliveGreen"> (Zj, TA;) </FONT></i></b> the hearts between safety and perdition, and the eyes between the right side and the left. <b><i><FONT COLOR="DarkOliveGreen"> (Jel.) </FONT></i></b> And فِى تَقَلُّبِهِمْ, in the Kur xvi. 48, means <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">In their journeyings for traffic.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Jel. [See also the Kur iii. 196, and xl. 4.]) </FONT></i></b> You say, تقلّب فِى البِلَادِ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> and فى الأُمُورِ, <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> meaning تَصَرَّفَ فِيهَا كَيْفَ شَآءَ [i. e. <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He acted in whatsoever way he pleased, according to his own judgment</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">discretion</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">free will,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">as a free agent, in journeying, for traffic</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">otherwise, in the country,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">in the disposal,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">management, of affairs:</FONT></i></b> and simply, <b><i><FONT COLOR="DarkBlue">he employed himself in journeying, for traffic</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">otherwise, in the country,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">in the disposal,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">management, of affairs:</FONT></i></b> or تقلّب فى الامور means <b><i><FONT COLOR="DarkBlue">he practised versatility,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">used art</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">artifice</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cunning, in the disposal,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">management, of affairs</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA.) </FONT></i></b> And هُوَ يَتَقَلَّبُ فِى أَعْمَالِ السُّلْطَانِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He acts as he pleases,</FONT></i></b> &amp;c., or simply <b><i><FONT COLOR="DarkBlue">he employs himself, in the offices of administration,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in the provinces, of the Sultán</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b>
تقلد	تقلّد , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> and تقلّدت, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> and تقلّد قِلَادَةً, <b><i><FONT COLOR="DarkOliveGreen"> (L,) </FONT></i></b> and تقلّدتها, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He put on his neck,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">attired himself with, a</FONT></i></b> قلادة [or <b><i><FONT COLOR="DarkBlue">necklace</FONT></i></b>], and <b><i><FONT COLOR="DarkBlue">she did the same.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, L, Msb, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> تقلّد السَّيْفَ <b><i><FONT COLOR="DarkOliveGreen"> (S, A, L) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He hung upon himself the sword, putting its suspensory belt</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cord upon his neck</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">shoulder</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> A poet says, يَا لَيْتَ زَوْجَكِ قَدْ غَدَا مُتَقَلِّدًا سَيْفًا وَرُمْحًا [<b><i><FONT COLOR="DarkBlue">Would that thy husband had gone hanging upon him a sword and</FONT></i></b> bearing <b><i><FONT COLOR="DarkBlue">a spear</FONT></i></b>]: he means, وَحَامِلًا رُمْحًا. <b><i><FONT COLOR="DarkOliveGreen"> (S, L.) </FONT></i></b> [See a similar saying voce جَدَعَ.] <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> تقلّد العَمَلَ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">He became invested with an office of administration,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a prefecture</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> تقلّد الأَمْرَ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He took,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">imposed, upon himself,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">undertook, the thing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">affair;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L;) </FONT></i></b> syn. اِلْتَزَمَهُ. <b><i><FONT COLOR="DarkOliveGreen"> (JK.) </FONT></i></b> See Ham. p. 127.
تقلس	تَقَلَّسَ see Q. Q. 2.
تقلسى	تَقَلْسَى and تَقَلْنَسَ <b><i><FONT COLOR="DarkBlue">He attired himself with,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">wore, a</FONT></i></b> قَلَنْسُوَة; <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> as also ↓ تَقَلَّسَ . <b><i><FONT COLOR="DarkOliveGreen"> (S, A.) </FONT></i></b> [The last of these verbs is used by ElHemedhánee transitively, as meaning, <b><i><FONT COLOR="DarkBlue">He attired himself with</FONT></i></b> a cap of the kind called دَنِّيَّة <b><i><FONT COLOR="DarkBlue">as a</FONT></i></b> قلنسوة: <b><i><FONT COLOR="DarkOliveGreen"> (see De Sacy's Chrest. Arabe, sec. ed., T. iii., p. 90 of the Arabic text:) </FONT></i></b> but perhaps this usage is only post―classical.]
تقلص	تَقَلَّصَ see 1, passim.
تقلع فى مشيه	تَقَلَّعَ فِى مَشْيِهِ <b><i><FONT COLOR="DarkBlue">He walked as though he were descending a declivity.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
تقلع فى مشيه	تَقَلَّعَ فِى مَشْيِهِ <b><i><FONT COLOR="DarkBlue">He walked as though he were descending a declivity.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
تقلفعت عن الكمء أنقاضه	تَقَلْفَعَتْ عَنِ الكَمْءِ أَنْقَاضُهُ [<b><i><FONT COLOR="DarkBlue">The crusts of earth broke up from over the truffle</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (M, art. نقض.) </FONT></i></b> قلق
تقلفعت عن الكمء أنقاضه	تَقَلْفَعَتْ عَنِ الكَمْءِ أَنْقَاضُهُ [<b><i><FONT COLOR="DarkBlue">The crusts of earth broke up from over the truffle</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (M, art. نقض.) </FONT></i></b> قلق
تقلل	تَقَلَّلَ <b><i><FONT COLOR="DarkOliveGreen"> (K, art. نزر) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It became diminished,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rendered little</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">small in quantity.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TK, same art.) </FONT></i></b> ――― تَقَلَّلَهُ <b><i><FONT COLOR="DarkBlue">He saw it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">deemed it, to be little in quantity.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
تقلل	تَقَلَّلَ <b><i><FONT COLOR="DarkOliveGreen"> (K, art. نزر) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It became diminished,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rendered little</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">small in quantity.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TK, same art.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> تَقَلَّلَهُ <b><i><FONT COLOR="DarkBlue">He saw it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">deemed it, to be little in quantity.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
تقمأ المكان	تقمّأَ المَكَانَ <b><i><FONT COLOR="DarkOliveGreen"> (in the CK المكانُ) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">He found that</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">the place suited him, and consequently he abode in it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> تقمّأ الشَّىْءِ <b><i><FONT COLOR="DarkBlue">He took the best of the thing.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Th, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">He collected the thing little by little:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O:) </FONT></i></b> and accord. to Z, الشَّىْءِ ↓ اقتمأ signifies <b><i><FONT COLOR="DarkBlue">He collected the thing.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
تقمح	تَقَمَّحَ see 1, near the middle, in four places.
تقمره	تقمّرهُ <b><i><FONT COLOR="DarkBlue">He came to him in the moonlight.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> تقمّر الظِّبَآءَ, <b><i><FONT COLOR="DarkOliveGreen"> (A, TA,) </FONT></i></b> and الطَّيْرَ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He hunted,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pursued, the antelopes,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, TA,) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">the birds,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in the moonlight, so that their sight was dazzled.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> تقمّر الأَسَدُ <b><i><FONT COLOR="DarkBlue">The lion went forth in the moonlight in quest of prey.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K. *) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> تقمّرهُ <b><i><FONT COLOR="DarkBlue">He deceived, beguiled,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">circumvented, him; desired to do him some evil action without his knowing whence it proceeded.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> See also 3, in two places.
تقمش	تقمّش , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or تقمّش القُمَاشَ, and ↓ اقتمشهُ , <b><i><FONT COLOR="DarkOliveGreen"> (M, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He ate what he found,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">hence and thence,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">even though it might be vile:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he ate what is termed</FONT></i></b> قماش, <b><i><FONT COLOR="DarkBlue">hence and thence.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b>
تقمص فى النهر	تقمّص فِى النَّهْرِ <b><i><FONT COLOR="DarkBlue">He turned over, and became immersed, in the river.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> تقمّص, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or تقمّص قَمِيصًا, <b><i><FONT COLOR="DarkOliveGreen"> (S, M, A, Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He clad himself with a</FONT></i></b> قميص [or <b><i><FONT COLOR="DarkBlue">shirt</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S, M, A, Msb, K.) </FONT></i></b> [Hence] you say, تقمّص الإِمَارَةَ and الوِلَايَةَ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">He became invested with the office of commander, prefect,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the like</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And تقمّص لِبَاسَ العِزِّ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">He became invested with might,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">nobility.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b>
تقمقمته	تَقَمْقَمْتُهُ <b><i><FONT COLOR="DarkBlue">I took it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">devoured it, altogether.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. عب.) </FONT></i></b>
تقمقمته	تَقَمْقَمْتُهُ <b><i><FONT COLOR="DarkBlue">I took it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">devoured it, altogether.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. عب.) </FONT></i></b>
تقن	تِقْنٌ The رُسَابَة <b><i><FONT COLOR="DarkBlue">of water,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, Mgh, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in a rivulet or in the channel of a torrent,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in the</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">season called</FONT></i></b>] رَبِيع; <b><i><FONT COLOR="DarkOliveGreen"> (Lth, JK, Mgh;) </FONT></i></b> i. e., <b><i><FONT COLOR="DarkOliveGreen"> (Mgh,) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">its sediment,</FONT></i></b> or] the <b><i><FONT COLOR="DarkBlue">thick matter that is borne by it</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">and that sinks to the bottom; used for improving land</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (Lth, JK, Mgh:) </FONT></i></b> and <b><i><FONT COLOR="DarkOliveGreen"> (K) the تُرْنُوق <b><i><FONT COLOR="DarkBlue">of a well</FONT></i></b> (Mgh, K) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">of the channel of a torrent;</FONT></i></b> i. e., the <b><i><FONT COLOR="DarkBlue">slime, mixed with black,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">black and fetid, mud;</FONT></i></b> accord. to the Jámi' of El―Ghooree. <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">A thing by means of which one subsists, and makes good,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">improves, the performance,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">execution,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">management, of an affair; as iron, and other things, of the</FONT></i></b> جَوَاهِر [i. e. <b><i><FONT COLOR="DarkBlue">precious stones,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">native ores,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">of the earth:</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">anything by means of which a thing is made good,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">improved,</FONT></i></b> is called its تِقْن. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> A <b><i><FONT COLOR="DarkBlue">skilful</FONT></i></b> man: <b><i><FONT COLOR="DarkOliveGreen"> (JK, S, K:) </FONT></i></b> pl. أَتْقَانٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> [Hence, probably,] تِقْنٌ [or اِبْنُ تِقْنٍ] is also the name [or surname] of a certain man proverbial for his excellence in shooting. <b><i><FONT COLOR="DarkOliveGreen"> (S, K. [In the latter it is implied that this name or surname is التِّقْنُ.]) </FONT></i></b> The rájiz says, يَرَمِى بِهَا أَرْمَى مِنِ ا بْنِ تِقْنِ [<b><i><FONT COLOR="DarkBlue">One more skilled in shooting than Ibn―Tikn shoots it</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> <b><i><FONT COLOR="DarkBlue">Nature,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">natural disposition.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, S, K.) </FONT></i></b> You say, الفَصَاحَةُ مِنْ تِقْنِهِ <b><i><FONT COLOR="DarkBlue">Chasteness of speech,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">eloquence, is</FONT></i></b> [a quality] <b><i><FONT COLOR="DarkBlue">of his nature.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> تقى: or, accord. to some, تقو
تقنب	تَقَنَّبَ see 1, first sentence: <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> and see 2, in two places.
تقنح	تَقَنَّحَ see 1, third sentence, in three places.
تقنص	تَقَنَّصَ see 1.
تقنطر	تَقَنْطَرَ : see art. قنطر.
تقنطر به فرسه	تَقَنْطَرَ بِهِ فَرَسُهُ , for تَقَطَّرَ به: see قَطَّرَهُ.
تقنع بشىء	تَقَّنَعَ بِشَىْءٍ <b><i><FONT COLOR="DarkBlue">He was content with a thing.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, voce تعصّب.) </FONT></i></b>
تقنع بشىء	تَقَّنَعَ بِشَىْءٍ <b><i><FONT COLOR="DarkBlue">He was content with a thing.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, voce تعصّب.) </FONT></i></b>
تقنوا أرضهم	تَقَّنُوا أَرْضَهُمْ , <b><i><FONT COLOR="DarkOliveGreen"> (JK, K,) </FONT></i></b> inf. n. تَتْقِينَ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">They watered their land with thick,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">muddy, water,</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">water containing</FONT></i></b> تِقْن,] <b><i><FONT COLOR="DarkOliveGreen"> (JK, * K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in order that it might become good.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
تقهقر	تَقَهْقَرَ see 1.
تقهل	تَقَهَّلَ <b><i><FONT COLOR="DarkBlue">He was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, unfrequent in washing and cleansing his person; slovenly with respect to his person.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> قهنب
تقهل	تَقَهَّلَ <b><i><FONT COLOR="DarkBlue">He was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, unfrequent in washing and cleansing his person; slovenly with respect to his person.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> قهنب
تقوبت الأرض	تقوّبت الأَرْضُ : see 7. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> تقوّب جِلْدُهُ: see 1. <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> تقوّب also signifies <b><i><FONT COLOR="DarkBlue">It became peeled,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">excoriated,</FONT></i></b> or became so <b><i><FONT COLOR="DarkBlue">in several,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">many, places.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> One says, تقوّب مِنْ رَأْسِهِ مَوَاضِعُ <b><i><FONT COLOR="DarkBlue">Some places in his head became excoriated.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> In the saying of Dhn―r―Rummeh, تَقَوَّبَ عَنْ غِرْبَانِ أَوْرَاكِهَا الخَطْرُ تَقَوَّبَ may be for ↓ قَوَّبَ [q. v.]: or the phrase may be inverted, for تَقَوَّبَتْ غِرْبَانُهَا عَنِ الخَطْرِ. <b><i><FONT COLOR="DarkOliveGreen"> (S in art. خطر. [See غُرَابٌ, in art. غرب.]) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> It is also said of a place as meaning <b><i><FONT COLOR="DarkBlue">It became, in parts, stripped of trees and herbage;</FONT></i></b> and so ↓ انقاب . <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> And it signifies also <b><i><FONT COLOR="DarkBlue">It was pulled out</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">up, by the root; was eradicated,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">uprooted.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K. *) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> تقوّبت البَيْضَةُ: see the next paragraph.
تقوح	تَقَوَّحَ see 1, first sentence.
تقور	تقوّر <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a cloud) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">became dissundered, and separated into round portions.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA, from a trad.) </FONT></i></b> See also 7.
تقوس	تقوّس <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a thing) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">became bowed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">bent;</FONT></i></b> as also ↓ استقوس : <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> the ↓ latter is also said, tropically, of the moon when near the change [&amp;c.]. <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (an old man, S, A) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">became bowed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">bent;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, * K;) </FONT></i></b> as also ↓ قَوَّسَ , inf. n. تَقْوِيسٌ; <b><i><FONT COLOR="DarkOliveGreen"> (S, A, * Msb, K;) </FONT></i></b> and ↓ استقوس ; <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> and ↓ اقوس : <b><i><FONT COLOR="DarkOliveGreen"> (A:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he became bowed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">bent, in the back;</FONT></i></b> as also ↓ قَوَّسَ ; and ↓ استقوس ; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> and so ↓ قَوِسَ , aor. قَوَسَ , inf. n. قَوَسٌ. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> تقوّس قَوْسَهُ <b><i><FONT COLOR="DarkBlue">He put his bow upon his back.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
تقوصر	تَقَوْصَرَ , said of a man, <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He became contracted;</FONT></i></b> lit., <b><i><FONT COLOR="DarkBlue">one part of him entered into another part;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">as though he became like a</FONT></i></b> قَوْصَرَّة, from which word the verb is derived. <b><i><FONT COLOR="DarkOliveGreen"> (Z, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also 6.
تقوض	تقوّض <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a house, and a tent, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">became demolished, destroyed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">thrown down;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S * in art. قيض; and K;) </FONT></i></b> and in like manner تقوّز; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> as also ↓ انقاض [which see also in art. قيض]: <b><i><FONT COLOR="DarkOliveGreen"> (K; and in a copy of the S in art. قيض:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, taken to pieces, without being demolished</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">destroyed</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">thrown down:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, TA:) </FONT></i></b> and ↓ انقاضت , said of a well <b><i><FONT COLOR="DarkOliveGreen"> (بئْر) </FONT></i></b>, <b><i><FONT COLOR="DarkBlue">it fell; fell in ruins,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to pieces;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">collapsed.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb: see also art. قيض.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence,] تقوّض المَجْلِسُ, <b><i><FONT COLOR="DarkOliveGreen"> (A,) </FONT></i></b> and تقوّضت الحِلَقُ, <b><i><FONT COLOR="DarkOliveGreen"> (S, TA,) </FONT></i></b> and الصَّفُوفُ, <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">The assembly,</FONT></i></b> and] <b><i><FONT COLOR="DarkBlue">the rings of men,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA,) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">the ranks, became separated,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dispersed.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, * TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> Also, <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man, K, and a bird, Az, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">came and went,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Az, K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and would not be still,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">remain at rest.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Az, TA.) </FONT></i></b>
تقول عليه	تَقَوَّلَ عَلَيْهِ <b><i><FONT COLOR="DarkBlue">He lied against him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Har, p. 256.) </FONT></i></b>
تقول عليه	تَقَوَّلَ عَلَيْهِ <b><i><FONT COLOR="DarkBlue">He lied against him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Har, p. 256.) </FONT></i></b>
تقوم	تَقَوَّمَ <b><i><FONT COLOR="DarkBlue">It subsisted:</FONT></i></b> see رُكْنٌ. ――― تَقَوَّمَ <b><i><FONT COLOR="DarkBlue">It had a price; was valued.</FONT></i></b> ――― See 2.
تقوم	تَقَوَّمَ <b><i><FONT COLOR="DarkBlue">It subsisted:</FONT></i></b> see رُكْنٌ. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> تَقَوَّمَ <b><i><FONT COLOR="DarkBlue">It had a price; was valued.</FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> See 2.
تقوى	تَقَوَّى <b><i><FONT COLOR="DarkBlue">He strengthened himself; made himself, or constrained himself to be, strong; affected, or endeavoured to acquire, strength.</FONT></i></b> See 1. ――― تَقَوَّى مِنَ الشَّىْءِ بِقَوْمِهِ: see تَمَنَّعَ.
تقوى	تَقَوَّى <b><i><FONT COLOR="DarkBlue">He strengthened himself; made himself, or constrained himself to be, strong; affected, or endeavoured to acquire, strength.</FONT></i></b> See 1. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> تَقَوَّى مِنَ الشَّىْءِ بِقَوْمِهِ: see تَمَنَّعَ.
تقوى	تَقْوَى , or تَقْوًى, accord. to different readings in the Kur ix. 110, <b><i><FONT COLOR="DarkOliveGreen"> (Bd,) </FONT></i></b> [of which readings the former is the more common,] is originally تَقْيَا, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> [or تَقْيًا,] or [rather وَقْيَا, or وَقْيًا, and then] وَقْوَى, of the measure فَعْلَى, from وَقَيْتُ, <b><i><FONT COLOR="DarkOliveGreen"> (ISd, TA,) </FONT></i></b> or, accord. to MF, the right opinion is that it is [وَقْوًى,] of the measure فَعْوَلٌ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> and is thus transformed in order to make a distinction between the subst. and the epithet such as خَزْيَا and صَدْيَا: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> it is a subst. from اِتَّقَى or وَقَى; <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K;) </FONT></i></b> [and signifies <b><i><FONT COLOR="DarkBlue">Fear; caution;</FONT></i></b> &amp;c.: <b><i><FONT COLOR="DarkOliveGreen"> (see 1:) </FONT></i></b> and particularly <b><i><FONT COLOR="DarkBlue">reverential,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pious, fear of God:</FONT></i></b> or simply <b><i><FONT COLOR="DarkBlue">piety:</FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">preservation,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">guarding, of oneself,</FONT></i></b> accord. to some, <b><i><FONT COLOR="DarkBlue">exceedingly,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">extraordinarily, from sin, either of commission or of omission:</FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">preservation,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">guarding, of oneself from punishment in the world to come, and from acts of disobedience, by righteous conduct:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">righteousness, virtue, justice,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">honesty:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (see تَقِىٌّ:) </FONT></i></b> its explanations in relation to religion are many and various, but are all resolvable into <b><i><FONT COLOR="DarkBlue">fear of God,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of sin;</FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">preservation,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">guarding, of oneself from sin:</FONT></i></b>] and ↓ تَقِيَّةٌ and ↓ تُقَاةٌ are syn. with each other <b><i><FONT COLOR="DarkOliveGreen"> (S) and with تَقْوَي, (Msb,) </FONT></i></b> and are used as inf. ns. of اِتَّقَى: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> and ↓ تُقًى [also] is syn. with تَقْوَي; <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> or it is pl. of ↓ تُقَاةٌ , or a coll. n., <b><i><FONT COLOR="DarkOliveGreen"> (Kzz, IB, Msb,) </FONT></i></b> like as طُلًى is of طُلَاةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (Kzz, IB,) </FONT></i></b> and as رُطَبٌ is of رُطَبَةٌ. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> وَآتَاهُمْ تَقْوَاهُمْ, in the Kur xlvii. 19, means <b><i><FONT COLOR="DarkBlue">And hath explained to them,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Bd,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">suggested to them,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Jel, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">what they should fear,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">that from which they should preserve themselves:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Bd, Jel, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hath aided them to practise their</FONT></i></b> تَقْوَى: <b><i><FONT COLOR="DarkOliveGreen"> (Bd:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hath given them the recompense of their</FONT></i></b> تقوى. <b><i><FONT COLOR="DarkOliveGreen"> (Bd, TA.) </FONT></i></b> And هُوَ أَهْلُ التَّقْوَى, in the Kur lxxiv. last verse, means <b><i><FONT COLOR="DarkBlue">He is entitled,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">worthy, to be feared;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to be reverentially,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">piously, feared.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Bd, Jel, K.) </FONT></i></b>
تقويمات	تَقْوِيمَاتٌ [pl. of تَقْوِيمٌ] <b><i><FONT COLOR="DarkBlue">Stellar calculations.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA, voce اِيجٌ.) </FONT></i></b> قوه
تقويمات	تَقْوِيمَاتٌ [pl. of تَقْوِيمٌ] <b><i><FONT COLOR="DarkBlue">Stellar calculations.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA, voce اِيجٌ.) </FONT></i></b> قوه
تقى	تَقَى , aor. 1َ2ِ3َ <b><i><FONT COLOR="DarkOliveGreen"> (T, S, K, in art. وقى) </FONT></i></b> and 1َ2َ3َ , <b><i><FONT COLOR="DarkOliveGreen"> (T, TA,) </FONT></i></b> or تَقِىَ, aor. 1َ2َ3َ , <b><i><FONT COLOR="DarkOliveGreen"> (Msb, [but the correctness of this I greatly doubt, unless, as appears to be the case, it is meant to be understood as an intrans. verb,]) </FONT></i></b> inf. n. تَقْىٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S and TA in art. تقى, [which art. I find in only one copy of the S,]) </FONT></i></b> or تُقًى, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or تُقَاةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (Msb, and also mentioned in the TA,) </FONT></i></b> of which تُقًى is pl., or coll. n., <b><i><FONT COLOR="DarkOliveGreen"> (Kzz, IB, Msb,) </FONT></i></b> and تَقِيَّةٌ <b><i><FONT COLOR="DarkOliveGreen"> (K) and تِقَآءٌ; (Lh, K;) </FONT></i></b> and ↓ اِتَقَّى , <b><i><FONT COLOR="DarkOliveGreen"> (T, S, Msb, K,) </FONT></i></b> inf. n. اِتِّقَآءٌ <b><i><FONT COLOR="DarkOliveGreen"> (Msb) </FONT></i></b> and [quasi―inf. n.] تَقِيَّةٌ and تُقَاةٌ; <b><i><FONT COLOR="DarkOliveGreen"> (S, art. وقى;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He feared</FONT></i></b> God: <b><i><FONT COLOR="DarkOliveGreen"> (S and TA in art. تقى: all else that follows is from art. وقى except where reference is made to another art.:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he was cautious of</FONT></i></b> a thing; <b><i><FONT COLOR="DarkBlue">guarded,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">was on his guard, against</FONT></i></b> it; <b><i><FONT COLOR="DarkBlue">prepared, prepared himself,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">was in a state of preparation, against</FONT></i></b> it; or <b><i><FONT COLOR="DarkBlue">feared</FONT></i></b> it: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he looked forward to</FONT></i></b> a thing, <b><i><FONT COLOR="DarkBlue">and guarded against</FONT></i></b> it, <b><i><FONT COLOR="DarkBlue">sought to avoid</FONT></i></b> it, or <b><i><FONT COLOR="DarkBlue">was cautious of</FONT></i></b> it. <b><i><FONT COLOR="DarkOliveGreen"> (T, TA.) </FONT></i></b> [For other explanations of the latter verb, which apply also to the former, see art. وقى.] ↓ اِتَّقَى is originally اِوْتَقَى; <b><i><FONT COLOR="DarkOliveGreen"> (T, S;) </FONT></i></b> then اِيتَقَى; then اِتَّقَى; and when this came to be much in use, they imagined the ت to be a radical part of the word, and made the word اِتَقَى, aor. يَتَقِى, with fet―h to the ت in each case, and without teshdeed; and not finding any analogue to it in their language, they said تَقَى, aor. يَتْقِى, like قَضَى, aor. يَقْضِى: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or, as is said in the T, they suppressed the ت, and the اِتَّقَى changed into ت, in اِتَّقَى, and said تَقَى, aor. يَتْقِى. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> A poet says, <b><i><FONT COLOR="DarkOliveGreen"> (namely, Khufáf Ibn―Nudbeh, TA,) </FONT></i></b> جَلَاهَا الصَّيْقَلُونَ فَأَخْلَصُوهَا خِفَافًا كُلُّهَا يَتْقِى بِأَثْرِ or, as some read it, يَتَقِى, with the ت movent, but without teshdeed; <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> and this latter, accord. to IB, is the right reading. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [See this verse explained in art. اثر.] IB adds that Aboo―Sa'eed [app. meaning As] disallowed تَقَى, aor. يَتْقِى, inf. n. تَقْىٌ; saying that it would require the imperative to be اِتْقِ, which is not said; and this, he states, is right: [for] J says that the imperative used is تَقِ [<b><i><FONT COLOR="DarkBlue">Fear thou,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">beware thou,</FONT></i></b> &amp;c.], as in تَقِ ا للّٰهِ [<b><i><FONT COLOR="DarkBlue">Fear thou God</FONT></i></b>]; and to a woman, تَقِى; formed from the verb اِتَقَى, without tesh―deed, by the suppression of the ا. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
تقى	تَقِىٌّ , applied to a man, <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> وَقِىٌّ <b><i><FONT COLOR="DarkOliveGreen"> (TA) </FONT></i></b> and مُتَّقٍ <b><i><FONT COLOR="DarkOliveGreen"> (S) [<b><i><FONT COLOR="DarkBlue">Fearing; cautious;</FONT></i></b> &amp;c.: (see 1:) </FONT></i></b> and particularly <b><i><FONT COLOR="DarkBlue">having a reverential,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pious, fear of God:</FONT></i></b> or simply <b><i><FONT COLOR="DarkBlue">pious:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">one who preserves,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">guards, himself,</FONT></i></b> accord. to some, <b><i><FONT COLOR="DarkBlue">exceedingly,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">extraordinarily, from sin, either of commission or of omission:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (see 8 in art. وقى:) </FONT></i></b>] accord. to IDrd, one <b><i><FONT COLOR="DarkBlue">who preserves,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">guards, himself from punishment</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">in the world to come</FONT></i></b>], <b><i><FONT COLOR="DarkBlue">and from acts of disobedience, by righteous conduct:</FONT></i></b> from وَقَيْتُ نَفْسِى: said by the grammarians to be originally وَقُوىٌ; then, تَقُوىٌ: or, accord. to Aboo―Bekr, [originally] of the measure فَعِيلٌ, as is indicated by the first of its pls. mentioned below: but he who says that it is [originally] of the measure فَعُولٌ says that it has that pl. because it has become like a word [originally] of the measure فَعِيلٌ: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">righteous, virtuous, just,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">honest;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb in art. تقى;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">contr. of</FONT></i></b> فَاجِرٌ: <b><i><FONT COLOR="DarkOliveGreen"> (idem in art. بر:) </FONT></i></b> pl. أَتْقِيَآءُ <b><i><FONT COLOR="DarkOliveGreen"> (Msb in art. تقى, and K) </FONT></i></b> and تُقَوَآءُ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> which is extr., and of a class disallowed by Sb, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> [and app. also تُقَاةٌ, q. v. suprà.]
تقى	تُقًى : see تَقْوَى.
تقيأ	تقيّأ <b><i><FONT COLOR="DarkBlue">He constrained himself to vomit;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, O, Msb, TA;) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">he vomited intentionally.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> See also 10, in two places. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> And تَقَيَّأَتْ <b><i><FONT COLOR="DarkBlue">She addressed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">presented, herself to her husband, and threw herself upon him:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or, accord. to Lth, <b><i><FONT COLOR="DarkBlue">she affected languor,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">languidness, to her husband, and threw herself upon him:</FONT></i></b> but in the opinion of Az, the verb with ق in this sense is a mistranscription, and is correctly تفيّأت, [q. v.,] with ف. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
تقية	تَقِيَّةٌ : see what next follows.
تقيد	تقيّد quasi―pass. of قيّد [<b><i><FONT COLOR="DarkBlue">He had shackles put upon his legs; he had his legs shackled:</FONT></i></b> see also 2]. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b>
تقيص	تَقَيَّصَ see 7, in three places.
تقيضت البيضة	تَقيّضت البَيْضَةُ <b><i><FONT COLOR="DarkBlue">The egg became broken into. pieces;</FONT></i></b> and in like manner, القَارُورَةُ <b><i><FONT COLOR="DarkBlue">the glass bottle.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AZ, S.) </FONT></i></b> [See also 7.] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> تقيّض الجِدَارُ <b><i><FONT COLOR="DarkBlue">The wall fell to pieces,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in ruins,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became a ruin, and broke down;</FONT></i></b> syn. إِنْهَدَمَ, and إِنْهَالَ; as also ↓ انقاضت : <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or the former signifies <b><i><FONT COLOR="DarkBlue">the wall broke in pieces, and fell down:</FONT></i></b> but the latter has a different signification, which see in its place below. <b><i><FONT COLOR="DarkOliveGreen"> (AZ, S.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> تقيّض لَهُ <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a thing, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">became ordained, appointed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">prepared, for him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> تقيّض أَبَاهُ <b><i><FONT COLOR="DarkBlue">He resembled his father;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AZ, S, K;) </FONT></i></b> as also تَقَيَّلَهُ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [See قَيْضٌ.]
تقيظ	تَقَيَّظَ see 1, in two places.
تقيل أباه	تَقَيَّلَ أَبَاهُ : see تَقَيَّضَ and تَأَسَّلَ.
تقيل أباه	تَقَيَّلَ أَبَاهُ : see تَقَيَّضَ and تَأَسَّلَ.
تكأة	تُكَأَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (in which ت is substituted for و, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A staff,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">stick,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">upon which one leans in walking; a walking―stick:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">that upon which one leans</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">reclines.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">One who reclines much.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> A <b><i><FONT COLOR="DarkBlue">heavy</FONT></i></b> person [app., <b><i><FONT COLOR="DarkBlue">in disposition</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
تكأدنى	تَكَأَّدَنِى and ↓ تَكَآءَدَنِى <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a thing, or an affair,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was difficult to me; it distressed, troubled, fatigued,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">wearied, me.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, L, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> تكأّد الشَّىْءَ <b><i><FONT COLOR="DarkBlue">He took,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">imposed, upon himself,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">undertook, the thing, in spite of difficulty, trouble</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">inconvenience; he constrained himself to do the thing, notwithstanding it was difficult, troublesome,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">inconvenient, to him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L, K.) </FONT></i></b> You say تَكَأَّدْتُ الذَّهَابَ إِلَى فُلَانٍ, meaning, <b><i><FONT COLOR="DarkBlue">I</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">constrained myself to go, and</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">went to such a one, in spite of difficulty, trouble,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">inconvenience.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AZ, L.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He endured the thing; struggled with,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">against, it; contended with its difficulty,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">severity; underwent difficulties, troubles,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">inconveniences, in doing it; endured,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">bore, its heat and severity;</FONT></i></b> syn. كَابَدَهُ, and صَلِىَ بِهِ. <b><i><FONT COLOR="DarkOliveGreen"> (IAar, L, K.) </FONT></i></b>
تكأكأ	تَكَأْكَأَ <b><i><FONT COLOR="DarkBlue">He was prevented,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hindered.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> تَكَأْكَأَ فِى كَلَامِهِ <b><i><FONT COLOR="DarkBlue">He hesitated in his speech, and was unable to speak.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> تَكَأْكَأَ عَلَيْهِ النَّاسُ, <b><i><FONT COLOR="DarkOliveGreen"> (S, K, *) </FONT></i></b> and ↓ كَأْكَأَ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The people collected around him;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">crowded,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pressed, upon him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> And see R. Q. 1.
تكئ	تَكِئَ &amp;c.: see art. وكأ. تكل
تكا	تَكَاَّ^َ see 5.
تكابر	تَكَاْبَرَ see 5, in two places.
تكابوا عليه	تكابّوا عَلَيْهِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">They pressed together,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">crowded together, upon it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [See تَّكَاتُّوا, in art. كت.]
تكاتب	تَكَاْتَبَ see 3.
تكاتموا	تَكَاتَمُوا <b><i><FONT COLOR="DarkBlue">They practised concealment, one with another:</FONT></i></b> see تَدَافَنُوا.
تكاتموا	تَكَاتَمُوا <b><i><FONT COLOR="DarkBlue">They practised concealment, one with another:</FONT></i></b> see تَدَافَنُوا.
تكاتو عليه	تكاتّو عَلَيْهِ <b><i><FONT COLOR="DarkBlue">They pressed together,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">crowded together, upon it, with crying,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">noise:</FONT></i></b> from الكَتِيتُ. Occurring in a trad., as related and explained by Z; but the word commonly known is تكابّوا, with ب. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
تكاثر	تَكَاْثَرَ <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> 3 [but relating to more than two]. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> [You say تَكَاتَرُوا <b><i><FONT COLOR="DarkBlue">They contended, one with another, for superiority in number.</FONT></i></b>] التَّكَاثُرُ in the Kur, ci. 1, signifies <b><i><FONT COLOR="DarkBlue">The contending together for superiority in</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">the amount</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">number of</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">property and children and men.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Jel.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> تَكَاثَرَتْ أَمْوَالُهُ [<b><i><FONT COLOR="DarkBlue">His riches multiplied by degrees</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> تكاثر عَلَيْهِ النَّاسُ فَقَهَرُوهُ [<b><i><FONT COLOR="DarkBlue">The people multiplied by degrees against him, and overcame him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">subdued him</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
تكادرت العين فى الشىء	تكادرت العَيْنُ فى الشَّىْءِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The eye continued looking at the thing.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A.) </FONT></i></b>
تكادم الحمر	تَكَادُمُ الحُمُرِ [<b><i><FONT COLOR="DarkBlue">The</FONT></i></b> wild <b><i><FONT COLOR="DarkBlue">asses' biting one another with the fore part of the mouth</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. سحج.) </FONT></i></b> See also تَسَانَّت. كذبن
تكادم الحمر	تَكَادُمُ الحُمُرِ [<b><i><FONT COLOR="DarkBlue">The</FONT></i></b> wild <b><i><FONT COLOR="DarkBlue">asses' biting one another with the fore part of the mouth</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. سحج.) </FONT></i></b> See also تَسَانَّت. كذبن
تكاذبوا	تكاذبوا <b><i><FONT COLOR="DarkBlue">They lied, &amp;c., one to another.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> See also تَصَادَقَا.
تكارس	تَكَاْرَسَ see 5.
تكارم	تَكَاْرَمَ see 5.
تكارم	تَكَاْرَمَ see 5.
تكاره	تَكَاْرَهَ see 5.
تكاره	تَكَاْرَهَ see 5.
تكارى	تَكَاْرَىَ see 8.
تكارى	تَكَاْرَىَ see 8.
تكاشفوا	تَكَاشَفُوا <b><i><FONT COLOR="DarkBlue">They revealed</FONT></i></b> their faults, or secrets, <b><i><FONT COLOR="DarkBlue">one to another:</FONT></i></b> see تَدَافَنُوا.
تكاشفوا	تَكَاشَفُوا <b><i><FONT COLOR="DarkBlue">They revealed</FONT></i></b> their faults, or secrets, <b><i><FONT COLOR="DarkBlue">one to another:</FONT></i></b> see تَدَافَنُوا.
تكاظ3	تَكَاْظَ3َ see 3, in three places.
تكافآ	تَكَافَآ <b><i><FONT COLOR="DarkBlue">They two were like,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">equal, each to the other.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> تَتَكَافَأُ دِمَاؤُهُمْ <b><i><FONT COLOR="DarkBlue">Their blood</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (i. e., the blood of the Muslims,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">shall be equally retaliated,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">expiated:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A 'Obeyd, S:) </FONT></i></b> i. e., the noble shall have no advantage over the ignoble in the retaliation or expiation of blood. <b><i><FONT COLOR="DarkOliveGreen"> (A 'Obeyd.) </FONT></i></b>
تكافحوا	تَكَافَحُوا [<b><i><FONT COLOR="DarkBlue">They faced, confronted,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">encountered, one another;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">met face to face</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> تَكَافَحَتِ الكِبَاشُ [<b><i><FONT COLOR="DarkBlue">The rams butted one another.</FONT></i></b>] <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> تَكَافَحَتِ الأَمْوَاجُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The waves met and dashed together.</FONT></i></b>] <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b>
تكالب	تَكَاْلَبَ See 3 and 1. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> هُمْ يَتَكَالَبُونَ عَلَى كَذَا <b><i><FONT COLOR="DarkBlue">They leap,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rush, together upon such a thing</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">in an evil,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">injurious,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">contentious, manner</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> التَّكَالُبُ is syn. with التَّوَاثُبُ: <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> [and so also, accord. to the CK, is التَّكْلاَبُ, which I suppose to be an intensive inf. n. of كَلِبَ].
تكالما	تَكَالَمَا <b><i><FONT COLOR="DarkBlue">They spoke, talked,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">discoursed, each with the other.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, * M.) </FONT></i></b>
تكالما	تَكَالَمَا <b><i><FONT COLOR="DarkBlue">They spoke, talked,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">discoursed, each with the other.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, * M.) </FONT></i></b>
تكامأنا فى أرضهم	تكامأنا فى أَرْضِهِمْ [<b><i><FONT COLOR="DarkBlue">We, together, gathered the truffles called</FONT></i></b> كَمْء <b><i><FONT COLOR="DarkBlue">in their land</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b>
تكاوحا	تَكَاوَحَا <b><i><FONT COLOR="DarkBlue">They two laboured,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">strove, each with the other, to do evil,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">mischief.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b>
تكايس	تَكَاْيَسَ see 1.
تكببت الإبل	تكبّبت الإِبِلُ <b><i><FONT COLOR="DarkBlue">The camels were prostrated by disease</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">emaciation.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> تكبّب <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (sand) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">became contracted</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (<b><i><FONT COLOR="DarkBlue">by reason of its moisture,</FONT></i></b> TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">into a compact mass:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became moist, and, in consequence, compact:</FONT></i></b> whence كُبَّةُ غَزْلٍ [a ball of spun thread], as indicated by Z in the A. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> تكبّب <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He wrapped himself up in his garment:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A:) </FONT></i></b> [as also ↓ تكبكب : ex.] جَاءَ مُتَكَبْكِبًا فِى ثِيَابِهِ <b><i><FONT COLOR="DarkBlue">He came wrapped up in his garment.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b>
تكبده	تكبّدهُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He tended,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">betook himself,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">directed himself</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">his course, to,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">towards, it,</FONT></i></b> namely, an affair, <b><i><FONT COLOR="DarkOliveGreen"> (L, K,) </FONT></i></b> and a town or country; syn. قَصَدَهُ; <b><i><FONT COLOR="DarkOliveGreen"> (L, K;) </FONT></i></b> as also ↓ كَبَدَهُ , aor. كَبِدَ and كَبُدَ . <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> تكبّد <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (milk) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">became thick;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, L, K;) </FONT></i></b> as also any other beverage; <b><i><FONT COLOR="DarkOliveGreen"> (L;) </FONT></i></b> and <b><i><FONT COLOR="DarkOliveGreen"> (the former) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">became thick like liver, so as to quiver.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> تكبّدت الشَّمْسُ, <b><i><FONT COLOR="DarkOliveGreen"> (S, A,) </FONT></i></b> or تكبّدت الشمسُ السَّمَآءَ, <b><i><FONT COLOR="DarkOliveGreen"> (L, K,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The sun became in the</FONT></i></b> كَبِد, <b><i><FONT COLOR="DarkOliveGreen"> (S, L,) </FONT></i></b> or كُبَيْدَآء, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of the sky;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, L, K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">became in the middle of the sky; culminated;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A;) </FONT></i></b> as also ↓ كبّدت , inf. n. تَكْبِيدٌ: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> and النَّجْمُ السَّمَآءَ ↓ كبّد <b><i><FONT COLOR="DarkBlue">the star,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">asterism,</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">the Pleiades,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">culminated.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, L.) </FONT></i></b> [See an ex. in a verse cited voce خَشَفَ.] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> تكّبد الفَلَاةَ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He directed his course to,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">towards, the middle and main part of the desert.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b>
تكبر	تكبّر and ↓ استكبر <b><i><FONT COLOR="DarkOliveGreen"> (S, K) </FONT></i></b> and ↓ تكابر <b><i><FONT COLOR="DarkOliveGreen"> (K) <b><i><FONT COLOR="DarkBlue">He magnified himself; behaved proudly, haughtily,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">insolently;</FONT></i></b> (K;) </FONT></i></b> syn. تَعَظَّمَ: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or تكبّر signifies, as used in the Kur, vii. 143, <b><i><FONT COLOR="DarkBlue">he considered himself as of the most excellent of the creation, and as having rights which others have not:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Zj:) </FONT></i></b> or this verb has two significations: one of them, <b><i><FONT COLOR="DarkBlue">he did really good and great actions, exceeding the good actions of others;</FONT></i></b> and hence المُتَكَبِّرُ [applied to God] in the Kur, lix. 23: the other, <b><i><FONT COLOR="DarkBlue">he affected to do such actions, and boasted of great qualities which he did not possess;</FONT></i></b> as do the generality of men; and hence, مُتَكَبِّر in the Kur, xl. 37; and the verb itself in the Kur, vii. 143: and ↓ استكبر is nearly syn. with تكبّر, and likewise has two significations: one of them, <b><i><FONT COLOR="DarkBlue">he endeavoured, and sought, to become great;</FONT></i></b> and to do so, when the manner and place and time are such as are requisite, is praiseworthy: the other, <b><i><FONT COLOR="DarkBlue">he boasted of qualities which he did possess, and feigned such qualities;</FONT></i></b> and to do so is blameable; and in this sense the verb is used in the Kur, ii. 32: <b><i><FONT COLOR="DarkOliveGreen"> (El―Basáïr:) </FONT></i></b> and ↓ تكابر signifies <b><i><FONT COLOR="DarkBlue">he feigned himself great in estimation</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rank</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dignity,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in age.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> تكبّر عَلَى ا للّٰهِ <b><i><FONT COLOR="DarkBlue">He magnified himself against God, by refusing to accept the truth.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (El―Basáïr.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> [تكبّر عَنْ كَذَا <b><i><FONT COLOR="DarkBlue">He was disdainful of such a thing; he disdained it; turned from it with disdain; he held himself above it;</FONT></i></b> like تَعَظَّمَ and تَعَاظَمَ and تَجَالَّ and تَرَفَّعَ.]
تكبس	تكبّس [quasi―pass. of 2, <b><i><FONT COLOR="DarkBlue">It was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, pressed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">squeezed</FONT></i></b>]. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See also 1, in two places.
تكبكبوا	تَكَبْكَبُوا <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">They collected themselves together.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See 5.
تكة	تِكَّةٌ The <b><i><FONT COLOR="DarkBlue">band</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">that is inserted in the double upper border</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">of the drawers,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">trousers;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IDrd, K;) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">generally, a strip of cotton, which is often embroidered at each end; sometimes, of net―work; and</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">sometimes, of silk:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A:) </FONT></i></b> IDrd thinks it to be an adventitious word, though used in ancient times; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> and IAmb says, I think it to be arabicized: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> pl. تِكَكٌ. <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K.) </FONT></i></b>
تكتب	تكتّب <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He girded himself, and drew together his garments upon him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> تكتّب <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (an army, S) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">collected itself together.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b>
تكتكت	تَكَتْكَتَ : see 1.
تكتل	تَكَتَّلَ <b><i><FONT COLOR="DarkBlue">It became compacted together in a mass; it became lumpy.</FONT></i></b> See قِيدَ, art. قود.
تكتل	تَكَتَّلَ <b><i><FONT COLOR="DarkBlue">It became compacted together in a mass; it became lumpy.</FONT></i></b> See قِيدَ, art. قود.
تكتم	تَكَتَّمَ <b><i><FONT COLOR="DarkOliveGreen"> (K, art. دلس) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">concealed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hid, himself.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, K, same art.) </FONT></i></b>
تكتم	تَكَتَّمَ <b><i><FONT COLOR="DarkOliveGreen"> (K, art. دلس) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">concealed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hid, himself.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, K, same art.) </FONT></i></b>
تكثر	تكثّر [<b><i><FONT COLOR="DarkBlue">He endeavoured to acquire much,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">abundance,</FONT></i></b> of a thing]. You say تكثّر مِنَ العِلْمِ لِيَحْفَظَ [<b><i><FONT COLOR="DarkBlue">He endeavoured to acquire much knowledge, in order that he might preserve</FONT></i></b> it <b><i><FONT COLOR="DarkBlue">in his memory</FONT></i></b>]. And تَكثّر مِنْهُ لِيَفْهَمَ [<b><i><FONT COLOR="DarkBlue">He endeavoured to acquire much thereof in order that he might understand</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> See also 10. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He made a vain,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">false, boast of abundance,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">riches;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a boast of more than he possessed;</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">invested himself with that which did not belong to him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA, voce تَشَبَّعَ, which signifies the same.) </FONT></i></b> You say تكثّر بِمَا لَيْسَ عِنْدَهُ <b><i><FONT COLOR="DarkBlue">He made a boast of abundance,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">riches, which he did not possess;</FONT></i></b> syn. تَشَبَّعَ. <b><i><FONT COLOR="DarkOliveGreen"> (Msb, art. شبع.) </FONT></i></b> And فُلَانٌ يَتَكَثَّرُ بِمَالِ غَيْرِهِ [<b><i><FONT COLOR="DarkBlue">Such a one makes a vain</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">false show of abundance</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">riches with the wealth</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">property of another</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b>
تكدب	تكدّب <b><i><FONT COLOR="DarkBlue">He affected lying:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he lied purposely</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (تَكَلَّفَ الكَذِبَ) </FONT></i></b>. <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He told a lie;</FONT></i></b> [like كَذَب.] <b><i><FONT COLOR="DarkOliveGreen"> (MA, KL.) </FONT></i></b> [See also an instance in which it is trans., meaning <b><i><FONT COLOR="DarkBlue">He spoke falsely,</FONT></i></b> voce تزعّم.] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> تكذّبهُ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> and تكذّب عَلَيْهِ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He asserted that he was a liar.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> Aboo―Bekr Es―Siddeek says, رَسُولٌ أَتَاهُمْ صَادِقًا فَتَكَذَّبُوا عَلَيْهِ وَقَالُوا لَسْتَ فِينَا بِمَا كِثِ [<b><i><FONT COLOR="DarkBlue">An apostle came to them, speaking truth; but they brought a charge of lying against him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">asserted him to be a liar, and said, Thou shalt not stay among us</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
تكدح	تكدّح <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (the skin) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">became scratched,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">lacerated, much,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">many times,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in many places.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> وَقَعَ مِنَ السَّطْحِ فَتَكَدَّحَ <b><i><FONT COLOR="DarkBlue">He fell from the flat top,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">roof,</FONT></i></b> of the house, <b><i><FONT COLOR="DarkBlue">and became much broken</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">in his skin</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b>
تكدر	تَكَدَّرَ see 1, in four places.
تكدس	تكدّس <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (wheat, A, or reaped grain, TA, [&amp;c.,]) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">became collected together.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See also 1, in five places.
تكذاب	تَكْذَابٌ and تَكَاذِيبُ: see كَذِبٌ.
تكرب	تكرّب <b><i><FONT COLOR="DarkBlue">He picked</FONT></i></b> the dates called كُرَابَة <b><i><FONT COLOR="DarkOliveGreen"> (K) <b><i><FONT COLOR="DarkBlue">from among the roots of the branches</FONT></i></b> (TA) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">after the racemes of fruit had been cut off</FONT></i></b>]; and تكرّب النَّخْلَةَ <b><i><FONT COLOR="DarkBlue">he picked the dates that were among the roots of the branches of the palm―tree,</FONT></i></b> as also تَخَلَّلَهَا. <b><i><FONT COLOR="DarkOliveGreen"> (AHn, TA in art. خل.) </FONT></i></b>
تكرتب علينا	تكرتب عَلَيْنَا <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> تقلّب <b><i><FONT COLOR="DarkOliveGreen"> (<b><i><FONT COLOR="DarkBlue">He turned over upon us</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">turned against us:</FONT></i></b>) </FONT></i></b> accord. to the K: but accord. to the L and other lexicons, <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> تغلّب <b><i><FONT COLOR="DarkOliveGreen"> (<b><i><FONT COLOR="DarkBlue">He got possession of us,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">obtained the mastery over us, by force</FONT></i></b>) </FONT></i></b>. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> كرتح
تكرتح	تَكَرْتَحَ see 1. كرث
تكرج	تَكَرَّجَ see 1.
تكردح	تَكَرْدَحَ <b><i><FONT COLOR="DarkBlue">He went quickly</FONT></i></b> in his walk; <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> تَكَرْتَحَ. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, rolled.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> Ex. سَقَطَ مِنَ السَّطْحِ فَتَكَرْدَحَ <b><i><FONT COLOR="DarkBlue">He fell from the flat top,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">roof,</FONT></i></b> of the house, <b><i><FONT COLOR="DarkBlue">and rolled.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (As, S.) </FONT></i></b>
تكرر	تكرّر [<b><i><FONT COLOR="DarkBlue">It became repeated,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">reiterated:</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">it recurred</FONT></i></b>]. You say تكرّر عَلَيْهِ [<b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a saying) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">became repeated,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">reiterated, to him</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b>
تكرس	تكرّس <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (anything) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">became put,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">placed, one part upon another.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">It became compacted and cohering;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, * TA;) </FONT></i></b> as also ↓ تكارس . <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (the foundation of a building) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">became hard and strong.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He collected together</FONT></i></b> fire―wood, &amp;c. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b>
تكرش	تكرّش <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man's face, S, A, K, and his skin, A, TA, or the skin of his face, or any skin, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">contracted,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">shrivelled,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">shrank,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, IF, A, K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and became like the</FONT></i></b> كَرش: <b><i><FONT COLOR="DarkOliveGreen"> (IF, TA:) </FONT></i></b> and ↓ كَرِشَ , aor. كَرَشَ , <b><i><FONT COLOR="DarkOliveGreen"> (A, K, TA,) </FONT></i></b> inf. n. كَرَشٌ, <b><i><FONT COLOR="DarkOliveGreen"> (A, TA,) </FONT></i></b> signifies the same, <b><i><FONT COLOR="DarkOliveGreen"> (A, K, TA,) </FONT></i></b> said of skin, <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> when touched by fire. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> You say, كَلَّمْتُهُ بِكَلَامٍ فَتَكَرَّشَ وَجْهُهُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">I spoke some words to him and his face contracted.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> تكرّشوا <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">They collected,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">assembled, themselves together.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Sgh, K.) </FONT></i></b>
تكرفا	تَكَرْفَاَ see 1.
تكركر	تَكَرْكَرَ : see 1.
تكرم عنه	تَكَرَّمَ عَنْهُ , and ↓ تَكَارَمَ, <b><i><FONT COLOR="DarkBlue">He shunned it; avoided it; kept,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">removed, himself far from it;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">preserved himself from it;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> for in stance, from foul speech. <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. دقع.) </FONT></i></b> ――― تَكَرَّمَ <b><i><FONT COLOR="DarkBlue">He affected,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">constrained himself, to be generous.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b>
تكرم عنه	تَكَرَّمَ عَنْهُ , and ↓ تَكَارَمَ , <b><i><FONT COLOR="DarkBlue">He shunned it; avoided it; kept,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">removed, himself far from it;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">preserved himself from it;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> for in stance, from foul speech. <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. دقع.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> تَكَرَّمَ <b><i><FONT COLOR="DarkBlue">He affected,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">constrained himself, to be generous.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b>
تكرمة	تَكْرِمَةٌ , <b><i><FONT COLOR="DarkBlue">syn. with</FONT></i></b> تَكْرِيمٌ; <b><i><FONT COLOR="DarkOliveGreen"> (Mgh;) </FONT></i></b> subst. from كَرَّمْتُهُ; as also ↓ كَرَامَةٌ . <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b>
تكرمة	تَكْرِمَةٌ , <b><i><FONT COLOR="DarkBlue">syn. with</FONT></i></b> تَكْرِيمٌ; <b><i><FONT COLOR="DarkOliveGreen"> (Mgh;) </FONT></i></b> subst. from كَرَّمْتُهُ; as also ↓ كَرَامَةٌ. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b>
تكرهه	تَكَرَّهَهُ <b><i><FONT COLOR="DarkBlue">He showed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">expressed, dislike, disapprobation,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hatred, of it;</FONT></i></b> see تَاَجَّمَهُ and تَسَخَّطَهُ: and عَليْهِ ↓ تَكَارَهَ signifies the same; see قَنَحَ. ――― تَكَرَّهَ <b><i><FONT COLOR="DarkBlue">He expressed dislike, displeasure, disapprobation, discontent, or hatred.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IbrD.) </FONT></i></b> See examples in the K, voce أَخّْ, and voce أَفّْ, &amp;c. The above is the prevailing signification, and often occurs. ――― تَكَرَّهَهُ <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> كَرِهَهُ, q. v. <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA.) </FONT></i></b> See also تَأَجَّمَهُ.
تكرهه	تَكَرَّهَهُ <b><i><FONT COLOR="DarkBlue">He showed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">expressed, dislike, disapprobation,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hatred, of it;</FONT></i></b> see تَاَجَّمَهُ and تَسَخَّطَهُ: and عَليْهِ ↓ تَكَارَهَ signifies the same; see قَنَحَ. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> تَكَرَّهَ <b><i><FONT COLOR="DarkBlue">He expressed dislike, displeasure, disapprobation, discontent, or hatred.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IbrD.) </FONT></i></b> See examples in the K, voce أَخّْ, and voce أَفّْ, &amp;c. The above is the prevailing signification, and often occurs. <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> تَكَرَّهَهُ <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> كَرِهَهُ, q. v. <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA.) </FONT></i></b> See also تَأَجَّمَهُ.
تكريشة	تَكْرِيشَةٌ <b><i><FONT COLOR="DarkBlue">What is cooked in the stomachs of ruminants.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AA, K.) </FONT></i></b> See also what next follows.
تكسب	تَكَسَّبَ see 1.
تكسر	تكّسر , <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Msb, K,) </FONT></i></b> quasi―pass. of 2, <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K,) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">It broke,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became broken, much, in pieces,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">into many pieces;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">many times,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">repeatedly;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a number or collection of things) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">broke,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became broken.</FONT></i></b>] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Said of water, and of sand, <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It became rippled</FONT></i></b> by the wind. And of crisp hair, <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It became crimped;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became rimpled, as though crimped.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (In these senses it is used in the S in art. حبك, &amp;c. See حِبَاكٌ.) </FONT></i></b> Also said of the skin, <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It became wrinkled:</FONT></i></b> see تَغَضَّنَ. Said of a garment, or piece of cloth, and of a coat of mail, and skin, <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It became folded,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">it became creased, much,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in several,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">many places.</FONT></i></b> See an ex. below, voce كِسْرٌ.] <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> [And hence, as meaning, <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It became contracted,</FONT></i></b>] said also of the eye. <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. خشع.) </FONT></i></b> [See 1.] <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> [<b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, languid,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">loose in the joints.</FONT></i></b> And <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He affected languor,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">languidness:</FONT></i></b> a very common signification.] You say, فِيهِ تَخَنُّثٌ وَتَكَسُّرٌ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">In him is effeminacy, and affectation of languor</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">languidness</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> And one says of an effeminate man, تكسّر فِى كَلَامِهِ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">He affected languor,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">languidness, in his speech</FONT></i></b>], <b><i><FONT COLOR="DarkOliveGreen"> (IDrd, O, voce تَفَرَّكَ,) </FONT></i></b> and also مَشْيِهِ [<b><i><FONT COLOR="DarkBlue">his walk</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (K, ibid.) </FONT></i></b> See also 7.
تكسى	تكسى : see تقى.
تكسى	تكسى : see تقى.
تكشأ اللحم	تكشّأ اللَّحْمَ <b><i><FONT COLOR="DarkBlue">He ate dry meat</FONT></i></b> [see كَشِىء], <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and was filled with it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> See 1. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> تكشّأ <b><i><FONT COLOR="DarkBlue">It became peeled.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> تكشّأ الأَدِيمُ <b><i><FONT COLOR="DarkBlue">The hide became peeled:</FONT></i></b> [i. e., its outer layer of skin, or scarf―skin, was shaven, or scraped off]. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b>
تكشر	تَكَشَّرَ see 1.
تكشط السحاب فى السمآء	تكشّط السَّحَابُ فِى السَّمَآءِ <b><i><FONT COLOR="DarkBlue">The clouds became dissundered and dispersed in the sky.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
تكشف	تَكَشَّفَ <b><i><FONT COLOR="DarkBlue">He uncovered,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">exposed, himself</FONT></i></b> in sitting. <b><i><FONT COLOR="DarkOliveGreen"> (TA, voce أَعْفَتُ.) </FONT></i></b>
تكشف	تَكَشَّفَ <b><i><FONT COLOR="DarkBlue">He uncovered,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">exposed, himself</FONT></i></b> in sitting. <b><i><FONT COLOR="DarkOliveGreen"> (TA, voce أَعْفَتُ.) </FONT></i></b>
تكظكظ	تَكَظْكَظَ <b><i><FONT COLOR="DarkBlue">He erected himself, sitting, as often as he filled his belly,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">becoming filled so that he could not breathe,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> after being seen to be in a bending posture, <b><i><FONT COLOR="DarkOliveGreen"> (Lth,) </FONT></i></b> while eating. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a skin for water or milk) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">became filled,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">full.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [See also 8, and R. Q. 1.]
تكعثبت العرارة	تَكَعْثَبَتِ العَرَارَةُ <b><i><FONT COLOR="DarkBlue">The</FONT></i></b> عرارة <b><i><FONT COLOR="DarkOliveGreen"> (with an unpointed ع meftoohah, the name of a certain plant; (TA;) </FONT></i></b> in the CK, غِرَارَة, or <b><i><FONT COLOR="DarkBlue">sack;</FONT></i></b>) <b><i><FONT COLOR="DarkBlue">became collected together, and round.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
تكفأ	تكفّأ <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a vessel &amp;c.) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was inverted,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">turned upside―down.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> See also 1, in two places. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> تكفّأ <b><i><FONT COLOR="DarkOliveGreen"> (as also تكّفى, inf. n. تَكَفٍّ; but the original word is that with hemzeh;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He inclined forwards,</FONT></i></b> in walking, as a ship inclines in her course. Mohammad is said to have walked in this manner, which is indicative of strength. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [And so] تكفّأت <b><i><FONT COLOR="DarkBlue">She</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a woman) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">moved her body from side to side,</FONT></i></b> in walking, as the tall palm―tree moves from side to side. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> [And] <b><i><FONT COLOR="DarkBlue">She</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a ship) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">inclined forwards</FONT></i></b> in her course. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [See an ex., voce أَعْرَبَ, in this sense; or, as implied in the S, in the sense immediately preceding.]
تكفحت السمائم	تَكَفَّحَتِ السَّمَائِمُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The hot winds called</FONT></i></b> سمائم <b><i><FONT COLOR="DarkBlue">met,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">encountered, one another.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b>
تكفر بالسلاح	تكفّر بِالسِّلَاحِ <b><i><FONT COLOR="DarkBlue">He covered himself with the arms.</FONT></i></b> And تكفّر بِالثَّوْبِ <b><i><FONT COLOR="DarkBlue">He enveloped himself entirely with the garment.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b>
تكفنوا بأنطاع	تَكَفَّنُوا بأَنْطَاعٍ [<b><i><FONT COLOR="DarkBlue">They wrapped themselves with</FONT></i></b> انطاع <b><i><FONT COLOR="DarkBlue">for grave―clothing</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA, art. حنط.) </FONT></i></b> كفهر
تكفنوا بأنطاع	تَكَفَّنُوا بأَنْطَاعٍ [<b><i><FONT COLOR="DarkBlue">They wrapped themselves with</FONT></i></b> انطاع <b><i><FONT COLOR="DarkBlue">for grave―clothing</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA, art. حنط.) </FONT></i></b> كفهر
تكفير	تَكْفِيرٌ , as a subst., The <b><i><FONT COLOR="DarkBlue">crown</FONT></i></b> of a king. <b><i><FONT COLOR="DarkOliveGreen"> (ISd, K.) </FONT></i></b>
تكل عليه	تَكِلَ عَلَيْهِ , aor. 1َ2َ3َ , a dial. var. of اِتَّكَلَ. <b><i><FONT COLOR="DarkOliveGreen"> (Ibn― 'Abbád, K) </FONT></i></b> See art. وكل; where, also, see تُكَلَةٌ, &amp;c. تل
تكلأ	تكلّأ ; and ↓ كلّأ , inf. n. تَكْلِىْءٌ; <b><i><FONT COLOR="DarkBlue">He bought on credit.</FONT></i></b> [This is the explanation given in the TK, and it appears to be correct. It is also there said, that تَكَلَّأْتُهُ signifies أَخَذْتُهُ نَسْيْئَةً, <b><i><FONT COLOR="DarkBlue">I took it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">bought it, on credit:</FONT></i></b> and كَلَّأْتُ فِى الطَّعَامِ, اخذته بالنّسيئةِ, <b><i><FONT COLOR="DarkBlue">I took,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">bought, the food on credit,</FONT></i></b> but the latter I render differently. <b><i><FONT COLOR="DarkOliveGreen"> (See 2, above.) </FONT></i></b> In the K we read الكَالِئُ والكُلْأَةُ بِالضَّمِّ النَّسِيْئَةُ والعُرْبُونُ وتَكَلَّأْتُ وكَلَّأْتُ تَكْلِيْئًا أخَذْتُهُ. IbrD thinks that the last word should be أخَّرْتُ “ I postponed, or delayed ”: but I rather think that it should be أَخَذْتُهَا, meaning أَخَذْتُ نَسِيْئَةً <b><i><FONT COLOR="DarkBlue">I took,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">bought, on credit.</FONT></i></b> in the TA we read, AO says, تَكَلَّأْتُ كُلْأَةً وكَلَّأْتُ تَكْلِيْئًا إِسْتَنْسَأْتُ نَسِيْئَةَ أَىْ أَخَذْتُهُ وَالنَّسِيْئَةُ التَّأْخِيرُ وَكَذٰلِكَ إِسْتَكْلَأْتُ كُلْأَةً: but the words اى اخذته seem to have been added by SM; for in the S we find, on the authority of AO, تَكَلَّأْتُ أَىْ ا سْسَنْسَأْتُ نَسِيْئَةً وَكَذٰلِكَ ا سْتَكْلَأْتُ كُلْأَةً بِالضَّمِّ وَهُوَ مِنَ التَّأْخِيرِ: whence it seems, that تكلّأ, <b><i><FONT COLOR="DarkOliveGreen"> (or تكلّأ كُلْأَةً, and كُلْأَةً ↓ كلّأ , see above,) </FONT></i></b> and كُلأَةً ↓ الستكلأ , signify <b><i><FONT COLOR="DarkBlue">He asked for a delay of the period of the payment of a debt.</FONT></i></b>] See 8.
تكلابة	تِكِلَّابَةٌ A <b><i><FONT COLOR="DarkBlue">clamourous, very noisy, very garrulous,</FONT></i></b> woman, <b><i><FONT COLOR="DarkBlue">of evil disposition.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA, voce جَلَّابَة.) </FONT></i></b>
تكلة	تُكَلَةٌ : see وَكَلٌ
تكلح	تكلّح <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He smiled:</FONT></i></b> see 1. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Hence, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> تكلّح البَرْقُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The lightning flashed in continued succession:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, L, K:) </FONT></i></b> also, <b><i><FONT COLOR="DarkBlue">it continued, and became concealed, in a white cloud.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b>
تكلد	تكلّد <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, thick and firm in flesh.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also Q. Q. 3.
تكلف أمرا	تَكَلَّفَ أَمْرًا <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">undertook a thing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an affair, as imposed upon him:</FONT></i></b> or] <b><i><FONT COLOR="DarkBlue">took,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">imposed, upon himself, or undertook, a thing, or an affair,</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">as a task,</FONT></i></b> or] <b><i><FONT COLOR="DarkBlue">in spite of difficulty, trouble, or inconvenience;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> syn. تَجَتَّمَهُ: <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he constrained,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tasked,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">exerted, himself,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">took pains,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">made an effort, to do a thing;</FONT></i></b> meaning, <b><i><FONT COLOR="DarkBlue">a thing that was difficult, troublesome, or inconvenient, to him:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he affected, as a self―imposed task, the doing of a thing.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (The Lexicons, passim: see تغزّل: and see كَلَّفَهُ أَمْرًا.) </FONT></i></b> ――― تكلّف صِفَةً <b><i><FONT COLOR="DarkBlue">He affected,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">endeavoured to acquire, a quality.</FONT></i></b> So in the explanations of verbs of the measure تَفَعَّلَ; as نَحَلَّمَ. <b><i><FONT COLOR="DarkOliveGreen"> (Sharh El―'Izzee, by Saad―ed―Keen.) </FONT></i></b> ――― Also, <b><i><FONT COLOR="DarkBlue">He affected, or pretended to have, a quality, not having it.</FONT></i></b> So in the explanations of verbs of the measure تَفَاعَلَ, as تَجَاهَلَ: <b><i><FONT COLOR="DarkOliveGreen"> (idem:) </FONT></i></b> [and sometimes in verbs of the measure تَفَعَّلَ also, as تَكَسَّرَ &amp;c.]. And تَكَلَّفَ alone, <b><i><FONT COLOR="DarkBlue">He exercised self―constraint,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">put himself to trouble or inconvenience.</FONT></i></b> ――― تَكَلَّفَ <b><i><FONT COLOR="DarkBlue">He affected</FONT></i></b> what was not natural to him. ――― تَكَلَّفَ <b><i><FONT COLOR="DarkBlue">He used forced efforts to do</FONT></i></b> a thing, and <b><i><FONT COLOR="DarkBlue">to appear to have</FONT></i></b> a quality. <b><i><FONT COLOR="DarkBlue">He affected, or endeavoured to do or acquire, &amp;c.; he constrained himself to do, &amp;c.; he applied himself, as to a task, to do a thing.</FONT></i></b> تكلّف الشَّجَاعَةَ <b><i><FONT COLOR="DarkBlue">He made himself, or constrained himself to be, courageous; affected,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">endeavoured to acquire,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">characterize himself by, courage.</FONT></i></b> ――― تكلّف الشَّجَاعَةَ also, <b><i><FONT COLOR="DarkBlue">He acted, or behaved, with forced courage; endeavoured to be courageous.</FONT></i></b> ――― تكلّف فِى عَرَبِيَّتِهِ <b><i><FONT COLOR="DarkBlue">He used a forced, or affected, manner in his Arabic speech.</FONT></i></b> ――― تَكَلُّفٌ <b><i><FONT COLOR="DarkBlue">A straining of a point</FONT></i></b> in lexicology. ――― تَعَقَّلَ signifies <b><i><FONT COLOR="DarkBlue">He affected or endeavoured to acquire, intelligence;</FONT></i></b> explained by تكلّف العَقْلَ: and تَعَاقَلَ, he pretended to be intelligent, not being really so. <b><i><FONT COLOR="DarkOliveGreen"> (S, art. عقل.) </FONT></i></b> تَكَلُّفٌ in a verb of the measure تَفَعَّلَ is as above explained, signifying a desire for the existence of an attribute in one's self: in a verb of the measure تَفَاعَلَ it is different, and means the pretending to be or to do something which in reality one is not or does not; as in the instance of تَجَاهَلَ, he pretended to be ignorant, not being so in reality. <b><i><FONT COLOR="DarkOliveGreen"> (Sharh El―'Izzee, by Saad―ed―Deen.) </FONT></i></b> تَكَلَّفَ كَذَا <b><i><FONT COLOR="DarkBlue">He did so purposely.</FONT></i></b> ――― تَكَلَّفَ <b><i><FONT COLOR="DarkBlue">He tasked himself.</FONT></i></b> ――― تَكَلَّفَ القَىْءَ <b><i><FONT COLOR="DarkBlue">He vomited intentionally.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA, art. قىء.) </FONT></i></b>
تكلف أمرا	تَكَلَّفَ أَمْرًا <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">undertook a thing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an affair, as imposed upon him:</FONT></i></b> or] <b><i><FONT COLOR="DarkBlue">took,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">imposed, upon himself, or undertook, a thing, or an affair,</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">as a task,</FONT></i></b> or] <b><i><FONT COLOR="DarkBlue">in spite of difficulty, trouble, or inconvenience;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> syn. تَجَتَّمَهُ: <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he constrained,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tasked,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">exerted, himself,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">took pains,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">made an effort, to do a thing;</FONT></i></b> meaning, <b><i><FONT COLOR="DarkBlue">a thing that was difficult, troublesome, or inconvenient, to him:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he affected, as a self―imposed task, the doing of a thing.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (The Lexicons, passim: see تغزّل: and see كَلَّفَهُ أَمْرًا.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> تكلّف صِفَةً <b><i><FONT COLOR="DarkBlue">He affected,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">endeavoured to acquire, a quality.</FONT></i></b> So in the explanations of verbs of the measure تَفَعَّلَ; as نَحَلَّمَ. <b><i><FONT COLOR="DarkOliveGreen"> (Sharh El―'Izzee, by Saad―ed―Keen.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> Also, <b><i><FONT COLOR="DarkBlue">He affected, or pretended to have, a quality, not having it.</FONT></i></b> So in the explanations of verbs of the measure تَفَاعَلَ, as تَجَاهَلَ: <b><i><FONT COLOR="DarkOliveGreen"> (idem:) </FONT></i></b> [and sometimes in verbs of the measure تَفَعَّلَ also, as تَكَسَّرَ &amp;c.]. And تَكَلَّفَ alone, <b><i><FONT COLOR="DarkBlue">He exercised self―constraint,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">put himself to trouble or inconvenience.</FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> تَكَلَّفَ <b><i><FONT COLOR="DarkBlue">He affected</FONT></i></b> what was not natural to him. <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> تَكَلَّفَ <b><i><FONT COLOR="DarkBlue">He used forced efforts to do</FONT></i></b> a thing, and <b><i><FONT COLOR="DarkBlue">to appear to have</FONT></i></b> a quality. <b><i><FONT COLOR="DarkBlue">He affected, or endeavoured to do or acquire, &amp;c.; he constrained himself to do, &amp;c.; he applied himself, as to a task, to do a thing.</FONT></i></b> تكلّف الشَّجَاعَةَ <b><i><FONT COLOR="DarkBlue">He made himself, or constrained himself to be, courageous; affected,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">endeavoured to acquire,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">characterize himself by, courage.</FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> تكلّف الشَّجَاعَةَ also, <b><i><FONT COLOR="DarkBlue">He acted, or behaved, with forced courage; endeavoured to be courageous.</FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b7―]</FONT></b> تكلّف فِى عَرَبِيَّتِهِ <b><i><FONT COLOR="DarkBlue">He used a forced, or affected, manner in his Arabic speech.</FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b8―]</FONT></b> تَكَلُّفٌ <b><i><FONT COLOR="DarkBlue">A straining of a point</FONT></i></b> in lexicology. <p></p><b><FONT COLOR="DarkRed">[―b9―]</FONT></b> تَعَقَّلَ signifies <b><i><FONT COLOR="DarkBlue">He affected or endeavoured to acquire, intelligence;</FONT></i></b> explained by تكلّف العَقْلَ: and تَعَاقَلَ, he pretended to be intelligent, not being really so. <b><i><FONT COLOR="DarkOliveGreen"> (S, art. عقل.) </FONT></i></b> تَكَلُّفٌ in a verb of the measure تَفَعَّلَ is as above explained, signifying a desire for the existence of an attribute in one's self: in a verb of the measure تَفَاعَلَ it is different, and means the pretending to be or to do something which in reality one is not or does not; as in the instance of تَجَاهَلَ, he pretended to be ignorant, not being so in reality. <b><i><FONT COLOR="DarkOliveGreen"> (Sharh El―'Izzee, by Saad―ed―Deen.) </FONT></i></b> تَكَلَّفَ كَذَا <b><i><FONT COLOR="DarkBlue">He did so purposely.</FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b10―]</FONT></b> تَكَلَّفَ <b><i><FONT COLOR="DarkBlue">He tasked himself.</FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b11―]</FONT></b> تَكَلَّفَ القَىْءَ <b><i><FONT COLOR="DarkBlue">He vomited intentionally.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA, art. قىء.) </FONT></i></b>
تكلم غنه	تَكَلَّمَ غَنْهُ <b><i><FONT COLOR="DarkBlue">He spoke for him;</FONT></i></b> syn. عَبَّرَ. <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, art. عبر.) </FONT></i></b>
تكلم غنه	تَكَلَّمَ غَنْهُ <b><i><FONT COLOR="DarkBlue">He spoke for him;</FONT></i></b> syn. عَبَّرَ. <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, art. عبر.) </FONT></i></b>
تكمأ	تكمّأ <b><i><FONT COLOR="DarkBlue">He gathered</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">the truffles called</FONT></i></b>] كَمْء. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> تكمّأ عَلَيْهِ الأَرْضُ <b><i><FONT COLOR="DarkBlue">The earth hid him</FONT></i></b> [as in a grave]. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> تكمّأهُ <b><i><FONT COLOR="DarkBlue">He detested him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it;</FONT></i></b> syn. تَكَرَّهَهُ. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
تكمش	تكمّش <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (skin) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">contracted,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">shrank,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and became drawn together;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> and so ↓ انكمش , said of a garment, or piece of cloth, after washing; <b><i><FONT COLOR="DarkOliveGreen"> (K, art. قلص;) </FONT></i></b> and of an udder. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> See also 1. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See again 1, in two places.
تكنبت	تَكَنْبَتَ <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">became contracted</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">in disposition;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">niggardly,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">stingy</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (L, as from IDrd.) </FONT></i></b> But see art. كنبث. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
تكنبث	تَكَنْبَثَ see Q. 1.
تكنس	تَكَنَّسَ see 1; the former, in four places.
تكنعث	تَكَنْعَثَ <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a thing) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">became collected together.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> كنعد
تكوثر	تَكَوْثَرَ <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (dust) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, much,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">abundant.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> See كُوْثَرٌ.
تكور	تكوّر <b><i><FONT COLOR="DarkBlue">He fell upon his side, and drew himself together;</FONT></i></b> syn. تَقَطَّرَ وَتَشَمَّرَ: <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he wrapped himself up, and tucked up his garment,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">skirt,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the like;</FONT></i></b> syn. تَلَفَّفَ وَتَشَمَّرَ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He fell; fell down.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He became prostrated;</FONT></i></b> as also ↓ إِكْتَارَ : <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or اكتار signifies <b><i><FONT COLOR="DarkBlue">he prostrated</FONT></i></b> a thing, <b><i><FONT COLOR="DarkBlue">one part upon another.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
تكوزوا	تكوّزوا <b><i><FONT COLOR="DarkBlue">They collected themselves together.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Sgh, K.) </FONT></i></b>
تكوس	تَكَوَّسَ see 1.
تكوف	تَكَوَّفَ : see تَشَأَّمَ.
تكوف	تَكَوَّفَ : see تَشَأَّمَ.
تكون	تَكَوَّنَ <b><i><FONT COLOR="DarkBlue">He,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, received,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">took, his, or its, being,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">existence; came into existence; originated.</FONT></i></b>
تكون	تَكَوَّنَ <b><i><FONT COLOR="DarkBlue">He,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, received,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">took, his, or its, being,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">existence; came into existence; originated.</FONT></i></b>
تكيس	تكيّس <b><i><FONT COLOR="DarkBlue">He affected acuteness</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sharpness</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">quickness of intellect, shrewdness, cleverness, ingeniousness, skilfulness, knowledge,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">intelligence:</FONT></i></b> [see تَعَقَّلَ:] or <b><i><FONT COLOR="DarkBlue">did so, not having it:</FONT></i></b> syn. تَظَرَّفَ: <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he feigned,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">made a show of,</FONT></i></b> كَيْس [i. e. <b><i><FONT COLOR="DarkBlue">acuteness</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sharpness</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">quickness of intellect;</FONT></i></b> &amp;c.]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also 1.
تكيف	تَكَيَّفَ : see what next precedes.
تكيف	تَكَيَّفَ : see what next precedes.
تل	تَلٌّ is an imitative sequent to ضَالٌّ. <b><i><FONT COLOR="DarkOliveGreen"> (T, * S, M, * K.) </FONT></i></b>
تل	تَلٌّ , accord. to Lth, [and accord. to general present usage,] <b><i><FONT COLOR="DarkBlue">A mound,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hill, of dust,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">earth,</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">rubbish,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">pressed together, not natural:</FONT></i></b> but this is a mistake [if meant as an explanation of the proper application], for with the Arabs it signifies <b><i><FONT COLOR="DarkBlue">a natural hill:</FONT></i></b> En―Nadr says that <b><i><FONT COLOR="DarkBlue">it is of the smaller sort of</FONT></i></b> إِكَام [pl. of أَكَمَةٌ]; <b><i><FONT COLOR="DarkBlue">it is of the height of a house,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tent,</FONT></i></b> <b><i><FONT COLOR="DarkBlue">and the breadth of its back is about ten cubits;</FONT></i></b> <b><i><FONT COLOR="DarkBlue">it is smaller than the أَكَمَة, has fewer stones, gives growth to nothing good, and its stones are compacted together exactly like those of the</FONT></i></b> أَكَمَة: <b><i><FONT COLOR="DarkOliveGreen"> (T:) </FONT></i></b> [the mound, or artificial hill, above mentioned, is what is meant by its being said,] the تَلّ of dust, or earth, is well known: and the word signifies also a <b><i><FONT COLOR="DarkBlue">heap</FONT></i></b> of sand: <b><i><FONT COLOR="DarkOliveGreen"> (M, K:*) </FONT></i></b> in both of these senses from التَّلُّ signifying “ the throwing upon the ground ” anything of a corporeal kind: <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> also <b><i><FONT COLOR="DarkBlue">a hill</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">overtopping what is adjacent to it:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> pl. [of pauc.] أَتْلَالٌ <b><i><FONT COLOR="DarkOliveGreen"> (M, TA) </FONT></i></b> and أَتُلٌّ <b><i><FONT COLOR="DarkOliveGreen"> (TA) </FONT></i></b> and [of mult.] تِلَالٌ <b><i><FONT COLOR="DarkOliveGreen"> (T, S, Msb, K) </FONT></i></b> and تُلُولٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">A pillow:</FONT></i></b> pl. أَتْلَالٌ, which is extr.: or the pl. signifies <b><i><FONT COLOR="DarkBlue">certain sorts of cloths,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of garments:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA:) </FONT></i></b> or, as some say, <b><i><FONT COLOR="DarkBlue">of pillows.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
تلآء	تَلَآءٌ <b><i><FONT COLOR="DarkBlue">A bond,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an obligation, by which one becomes responsible for the safety of another:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">an arrow upon which the giver writes his name,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K, [in the CK, المَتْلِىْ is erroneously put for المُتْلِى,]) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and which he gives to a man, who, when he goes to a tribe, and shows it to them, passes unmolested:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> and, accord. to IAmb, <b><i><FONT COLOR="DarkBlue">responsibility,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">suretiship.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also The <b><i><FONT COLOR="DarkBlue">transfer of a debt,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of a claim, by shifting the responsibility from one person to another.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Z, TA.) </FONT></i></b>
تلآء للقرآن	تَلَّآءٌ لِلْقُرْآنِ One <b><i><FONT COLOR="DarkBlue">who reads, peruses,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">recites, the Kur―án,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">who follows it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">acts according to it, much,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">often.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b>
تلأبيبة	تُلَأْبِيبَةٌ a subst. <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K) </FONT></i></b> from اِتْلَأَبَّ; <b><i><FONT COLOR="DarkOliveGreen"> (Fr, T, S, M, K;) </FONT></i></b> [signifying The <b><i><FONT COLOR="DarkBlue">state of being uniform</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">undeviating, right,</FONT></i></b> &amp;c.;] like طُمَأْنِينَةٌ [from اِطْمَأَنَّ]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
تلا	تَلًا : see تَلِيَّةٌ.
تلا	تَلَا <b><i><FONT COLOR="DarkBlue">He followed;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">went,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">walked, behind,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">after.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, T.) </FONT></i></b> You say, تَلَوْتُهُ, <b><i><FONT COLOR="DarkOliveGreen"> (S, M, Msb, K,) </FONT></i></b> aor. تَلُوَ , <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K,) </FONT></i></b> inf. n. تُلُوٌّ <b><i><FONT COLOR="DarkOliveGreen"> (S, M, Msb, K) </FONT></i></b> and تَلْوٌ, <b><i><FONT COLOR="DarkOliveGreen"> (Er―Rághib, MF,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">I followed him</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">went,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">walked, behind,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">after, him</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, Msb, K;) </FONT></i></b> namely, a man [&amp;c.]; <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">immediately,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">without intervention;</FONT></i></b> and sometimes it means <b><i><FONT COLOR="DarkBlue">bodily</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">in reality</FONT></i></b>]; and sometimes, <b><i><FONT COLOR="DarkBlue">virtually,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in effect:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Er―Rághib:) </FONT></i></b> and so تَلَيْتُهُ; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> and ↓ تَلَّيْتُهُ , <b><i><FONT COLOR="DarkOliveGreen"> (As, * T, * K,) </FONT></i></b> inf. n. تَتْلِيَةٌ. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> The phrase, in the Kur xci. 2, وَالقَمَرِ إِذَا تَلَاهَا means <b><i><FONT COLOR="DarkBlue">By the moon when its rising follows the rising thereof;</FONT></i></b> i. e., the rising of the sun; at the beginning of the lunar month: <b><i><FONT COLOR="DarkOliveGreen"> (Bd:) </FONT></i></b> or, <b><i><FONT COLOR="DarkBlue">when it follows in rising the setting thereof,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Bd, Jel,) </FONT></i></b> on the night of the full moon: <b><i><FONT COLOR="DarkOliveGreen"> (Bd:) </FONT></i></b> or, <b><i><FONT COLOR="DarkBlue">when it follows it in becoming round, and in fullness of light;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, * Bd;) </FONT></i></b> i. e., <b><i><FONT COLOR="DarkBlue">when it follows it in the way of imitation, and in respect of rank;</FONT></i></b> for the moon borrows its light of the sun, and is to it in the place of a successor. <b><i><FONT COLOR="DarkOliveGreen"> (Er―Rághib.) </FONT></i></b> Here, Ks pronounced تلاها with imáleh, [either because تَلَيْتُ is a dial. var. of تَلَوْتُ, or] because, although it has و for its last radical letter, it occurs with words that may be so pronounced, namely, يَغْشَاهَا and بَنَاهَا. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> تَلَوْتُ الأِبِلَ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">I drove,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">brought,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">gathered, the camels together, from their several quarters:</FONT></i></b> because the driver follows the driven. <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> هُوَ يَتْلُو فُلَانًا <b><i><FONT COLOR="DarkBlue">He imitates such a one, and follows what he does; he follows him in action.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> تَلَا, <b><i><FONT COLOR="DarkOliveGreen"> (T,) </FONT></i></b> first pers. تَلَوْتُ, <b><i><FONT COLOR="DarkOliveGreen"> (S, M, Msb, K,) </FONT></i></b> aor. تَلُوَ , <b><i><FONT COLOR="DarkOliveGreen"> (T,) </FONT></i></b> inf. n. تِلَاوَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, Msb, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He read,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">perused,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he recited,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, M, K,) </FONT></i></b> the Kur―án, <b><i><FONT COLOR="DarkOliveGreen"> (S, M, Msb, K,) </FONT></i></b> or any discourse, or piece of language: <b><i><FONT COLOR="DarkOliveGreen"> (M, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he followed</FONT></i></b> it, <b><i><FONT COLOR="DarkOliveGreen"> (I'Ab, T, S, * M,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and did according to it;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (I'Ab, Mujáhid, T;) </FONT></i></b> namely, the Scripture: <b><i><FONT COLOR="DarkOliveGreen"> (I'Ab, Mujáhid, T, M:) </FONT></i></b> or the inf. n. specially signifies the <b><i><FONT COLOR="DarkBlue">following</FONT></i></b> God's revealed Scriptures, sometimes <b><i><FONT COLOR="DarkBlue">by reading,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">perusing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">by reciting,</FONT></i></b> and sometimes <b><i><FONT COLOR="DarkBlue">by conforming therewith</FONT></i></b> [as well as by reading, &amp;c., but not otherwise, for] every تِلَاوَة is قِرَآءَة, but the reverse is not the case. <b><i><FONT COLOR="DarkOliveGreen"> (Er―Rághib, TA.) </FONT></i></b> [You say also, تَلَا عَلَيْهِ <b><i><FONT COLOR="DarkBlue">He recited,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">related, to him</FONT></i></b> a narrative &amp;c.: see Kur v. 30, &amp;c.] And فُلَانٌ يَتْلُو عَلَى فُلَانٍ, and يَقُولُ عَلَيْهِ, <b><i><FONT COLOR="DarkBlue">Such a one lies,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">says what is false, against such a one.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> وَا تَّبَعُوا مَا تَتْلُوالشَّيَاطِينُ, in the Kur ii. 96, means [<b><i><FONT COLOR="DarkBlue">And they followed</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">what the devils related,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rehearsed,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> ('Atà, T,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">spoke;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A'Obeyd, T;) </FONT></i></b> or, <b><i><FONT COLOR="DarkBlue">what the devils</FONT></i></b> of the Jinn, or of mankind, or of both, <b><i><FONT COLOR="DarkBlue">read,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">recited,</FONT></i></b> or what they <b><i><FONT COLOR="DarkBlue">followed,</FONT></i></b> of the writings of enchantment: <b><i><FONT COLOR="DarkOliveGreen"> (Bd:) </FONT></i></b> some here read ↓ تُتَلِّى . <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> Hence the saying, لَا دَرَيْتَ وَلَا تَلَيْتَ: <b><i><FONT COLOR="DarkOliveGreen"> (T:) </FONT></i></b> or, accord. to Yoo, it is ↓ ولا أَتْلَيْتَ : <b><i><FONT COLOR="DarkOliveGreen"> (T, S:) </FONT></i></b> and others say that it is ولا ا ئْتَلَيْتَ, from أَلَوْتُ. <b><i><FONT COLOR="DarkOliveGreen"> (T. [See these three readings explained in the latter part of the first paragraph of art. الو.]) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He remained behind,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">held back.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, ISk, T.) </FONT></i></b> You say, تَلَا بَعْدَ قَوْمِهِ <b><i><FONT COLOR="DarkBlue">He held back,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">lagged behind, after his people,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">company, and remained.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And تَلَوْتُهُ, <b><i><FONT COLOR="DarkOliveGreen"> (AZ, A'Obeyd, T, S, M, K,) </FONT></i></b> and تَلَوْتُ عَنْهُ, <b><i><FONT COLOR="DarkOliveGreen"> (AZ, T, M, K,) </FONT></i></b> aor. تَلُوَ , <b><i><FONT COLOR="DarkOliveGreen"> (AZ, T,) </FONT></i></b> inf. n. تُلُوٌّ, <b><i><FONT COLOR="DarkOliveGreen"> (AZ, T, M,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">I left him, and held back from going with him:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AZ, T:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">I held back from him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">from aiding him, and left him:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AZ, A'Obeyd, T, S, M, K:) </FONT></i></b> thus the verb bears two contr. significations. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He bought a</FONT></i></b> تِلْو, meaning the <b><i><FONT COLOR="DarkBlue">young one of a mule.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, T, K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A4―]</FONT></b> تَلِيَتْ لِى مِنْ حَقِّى تَلِيَّةٌ, and تُلَاوَةٌ, aor. تَلَوَ , <b><i><FONT COLOR="DarkOliveGreen"> (ISk, S,) </FONT></i></b> inf. n. تَلًا, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">There remained to me, of my right,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">due, a remainder.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ISk, S.) </FONT></i></b> And تَلِيَتْ لِى عِنْدَهُ تَلِيَّةٌ <b><i><FONT COLOR="DarkBlue">There remained to me, with him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">there remained owing to me by him, a remainder.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (As, T.) </FONT></i></b> And تَلِىَ مِنَ الشَّهْرِ كَذَا, <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> inf. n. تَلًا, <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">There remained, of the month, such a portion.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b>
تلا حقت المطايا	تَلَا حَقَتِ المَطَايَا <b><i><FONT COLOR="DarkBlue">The saddle―camels overtook one another.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> تَلَا حَقُوا <b><i><FONT COLOR="DarkBlue">The last of them overtook,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">came up with, the first of them.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA in art. درك.) </FONT></i></b>
تلاج3	تَلَاْجَ3َ see 3. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> تَلَاجٌّ The <b><i><FONT COLOR="DarkBlue">wrangling, quarrelling,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">contending, one with another.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (KL.) </FONT></i></b> You say, تَلَاجَّا [<b><i><FONT COLOR="DarkBlue">They wrangled,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">each with the other.</FONT></i></b>] <b><i><FONT COLOR="DarkOliveGreen"> (M in art. شق.) </FONT></i></b>
تلاحظوا	تلاحظوا <b><i><FONT COLOR="DarkOliveGreen"> (TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">They turned their eyes,</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">each looking from the outer angle of his eye,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">one towards another.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, L.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [And hence, <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">They regarded one another; had regard,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an eye, one to another; paid regard,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">consideration, one to another.</FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">They had a mutual relation,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">analogy.</FONT></i></b>]
تلاحم	تَلَاحَمَ <b><i><FONT COLOR="DarkBlue">It was joined,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">knit, together.</FONT></i></b> See K, voce مَزْفُورٌ.
تلاد	تِلَادٌ , applied to مَال [i. e. property, consisting of camels or the like], <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, &amp;c.,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Old,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">long―possessed;</FONT></i></b> as also ↓ تَالِدٌ and ↓ تَلِيدٌ , <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb,) </FONT></i></b> both of these meaning <b><i><FONT COLOR="DarkBlue">old, original,</FONT></i></b> property, <b><i><FONT COLOR="DarkOliveGreen"> (A,) </FONT></i></b> and ↓ مُتْلَدٌ : <b><i><FONT COLOR="DarkOliveGreen"> (L:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">original, old,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">long―possessed, born at one's own abode,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">home;</FONT></i></b> as also ↓ تَالِدٌ and ↓ إِتْلَادٌ : <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">contr. of</FONT></i></b> طَارِفٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Mgh, Msb) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and</FONT></i></b> طَرِيفٌ: <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">born at the owner's abode,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">house;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">that brings forth there;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K;) </FONT></i></b> as also ↓ تَالِدٌ <b><i><FONT COLOR="DarkOliveGreen"> (K) and ↓ تَلْدٌ and ↓ تُلْدٌ , (M, K,) </FONT></i></b> and ↓ تَلَدٌ <b><i><FONT COLOR="DarkOliveGreen"> (K) and ↓ تِليدٌ and ↓ إِتْلَادٌ , (M, K,) </FONT></i></b> like إِسْنَامٌ, <b><i><FONT COLOR="DarkOliveGreen"> (M, [in the CK written اَتْلأَد, and so accord. to the MS,]) </FONT></i></b> and ↓ مُتْلَدٌ ;]) <b><i><FONT COLOR="DarkOliveGreen"> (M, K; [written in a copy of the M مُتَلّد;]) </FONT></i></b> wherefore, [i. e. because of the meaning,] Yaakoob judges that the ت is a substitute for و; [as is said to be the case in the S;] but this is not a valid decision; for, were it so, the word in some of its variations would be reduced to its original: <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> or any <b><i><FONT COLOR="DarkBlue">old,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">long―possessed,</FONT></i></b> property, <b><i><FONT COLOR="DarkOliveGreen"> (T, M, L,) </FONT></i></b> consisting of animals &amp;c., <b><i><FONT COLOR="DarkOliveGreen"> (M, L,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">inherited from parents;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, M, L;) </FONT></i></b> as also ↓ تَالِدٌ <b><i><FONT COLOR="DarkOliveGreen"> (T, L) </FONT></i></b> and ↓ تَلِيدٌ and ↓ مُتْلَدٌ <b><i><FONT COLOR="DarkOliveGreen"> (T, M, L [the last written in a copy of the T مٌتْلِدٌ, and in a copy of the M مُتَلّد,]) </FONT></i></b> and ↓ تَلْدٌ and ↓ تُلْدٌ and ↓ إِتْلَادٌ , as above: <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> or slaves, or pasturing beasts, <b><i><FONT COLOR="DarkBlue">that breed at one's own abode,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">home, and become old,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">long possessed:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ISh, as related by Sh:) </FONT></i></b> or that <b><i><FONT COLOR="DarkBlue">which you yourself breed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rear.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (As, T.) </FONT></i></b> [See also تَلِيدٌ, below. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Hence,] هُنَّ مِنْ تِلَادِى, said by a man, <b><i><FONT COLOR="DarkOliveGreen"> (namely, Ibn―Mes'ood, M,) </FONT></i></b> in reference to certain chapters <b><i><FONT COLOR="DarkOliveGreen"> (سُوَر) </FONT></i></b> of the Kur―án, meaning <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">They are of those which I acquired</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (or <b><i><FONT COLOR="DarkBlue">learned,</FONT></i></b> L) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">long ago</FONT></i></b> from the Kur―án: <b><i><FONT COLOR="DarkOliveGreen"> (S, M, L:) </FONT></i></b> thus saying, he likened them to the property, or camels &amp;c., called تِلَادٌ. <b><i><FONT COLOR="DarkOliveGreen"> (M, L.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> [Az says,] I heard a man of Mekkeh say, تِلَادِىبِمَكَّةَ, i. e. مِيلَادِى [app. meaning <b><i><FONT COLOR="DarkBlue">My birth was in Mekkeh</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b>
تلاذا	تَلَاذَّا [<b><i><FONT COLOR="DarkBlue">They</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a husband and his wife) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">gave each other pleasure,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">delight,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">enjoyment,</FONT></i></b>] on the occasion of contact in the act of concubitus. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> See also 3.
تلازب التمر	تلازب التَّمْرُ <b><i><FONT COLOR="DarkBlue">The dates stuck together.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L, art. نضح.) </FONT></i></b>
تلاطث الموج	تَلَاطَثَ المَوْجُ <b><i><FONT COLOR="DarkBlue">The waves dashed together,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">against each other.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K) <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> تلاطت القَوْمُ <b><i><FONT COLOR="DarkBlue">The people struck each other with their hands:</FONT></i></b> (K:) </FONT></i></b> or, <b><i><FONT COLOR="DarkBlue">with swords.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
تلاظوا	تَلَاظُّوا , inf. n., irregularly, ↓ مُلَاظَّةٌ and لِظَاظٌ, <b><i><FONT COLOR="DarkBlue">They kept,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">applied themselves, perseveringly, assiduously, constantly,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">incessantly, to fighting, one with another.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> تَلَاظٌّ is also <b><i><FONT COLOR="DarkBlue">syn. with</FONT></i></b> تَطَاردٌ: <b><i><FONT COLOR="DarkOliveGreen"> (K, TA:) </FONT></i></b> you say, مَرَّتِ الفُرْسَانُ تَلَاظُّ [<b><i><FONT COLOR="DarkBlue">The horsemen passed by charging upon, assaulting,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">attacking, and fighting, one another</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
تلاعب	تَلَاْعَبَ see 1.
تلافاه	تَلَافَاهُ <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> تَدَارَكَهُ [<b><i><FONT COLOR="DarkBlue">He repaired it;</FONT></i></b> a meaning well known]; <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K, TA;) </FONT></i></b> namely, a short―coming; or failing, or falling short, of what was requisite, or due; and an inconsistent act. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> You say, هٰذَا أَمْرٌ لَا يُتَلَافَى [<b><i><FONT COLOR="DarkBlue">This is an affair that will not be repaired</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And تَلَافَى أَمْرَهُمْ بِالصُّلْحِ [<b><i><FONT COLOR="DarkBlue">He repaired their condition by peace,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">reconciliation</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (EM, p. 117.) </FONT></i></b> See دَقَّهُ
تلاقبوا	تَلَاقَبُوا <b><i><FONT COLOR="DarkBlue">They called one another by by―names, surnames,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">nicknames.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
تلاكزا	تلاكزا [<b><i><FONT COLOR="DarkBlue">They two contended in striking each other upon the breast,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the part beneath the chin,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">with their fists</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b>
تلاميع	تَلَامِيعُ : see ابْرِيقٌ in the K, and my rendering in explaining the latter word, s. v. لمق
تلان	تَلَانَ <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> ا لْآنَ [<b><i><FONT COLOR="DarkBlue">At the present time; now</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (As, K:) </FONT></i></b> the ت is added, as in تَحِينَ. <b><i><FONT COLOR="DarkOliveGreen"> (A'Obeyd &amp;c.) </FONT></i></b> See art. اين. تلب
تلاوة	تُلَاوَةٌ : see تَلِيَّةٌ.
تلب	تَلْبٌ <b><i><FONT COLOR="DarkBlue">Loss;</FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">state of being lost;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">perdition.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, K.) </FONT></i></b> One says, تَبًّا لَهُ تَلْبًا, <b><i><FONT COLOR="DarkOliveGreen"> (Lth, T,) </FONT></i></b> or تَبًّا لَهُ وَتَلْبًا [which may be rendered May God decree <b><i><FONT COLOR="DarkBlue">loss and perdition to him</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
تلببت بمنطقتها	تلبّبت بِمِنْطَقَتِهَا [app. a mistake for بِمِنْطَقِهَا] <b><i><FONT COLOR="DarkBlue">She</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a woman) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">put one end of her scarf over her left shoulder, and drew forth the middle of it from beneath her right arm, and covered with it her bosom, and put the other end also over her left shoulder.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> تلبّب <b><i><FONT COLOR="DarkBlue">He raised his clothes,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tucked them up:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he girded himself, and raised,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tucked up, his clothes;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> a signification assigned in the A to ↓ لَبَّبَ : <b><i><FONT COLOR="DarkBlue">he girded himself with his garment about his bosom;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">wrapped it round him at his bosom: he drew together his garments: he girded himself with a weapon &amp;c.: he armed himself, and raised,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tucked up, his clothes for fight:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he bound his waist with a rope.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, in art. حزم.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> تَلَبَّبَ الرَّجُلَانِ <b><i><FONT COLOR="DarkBlue">The two men seized each other at the part called</FONT></i></b> لَبَّة. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> تلبّب الوَادِى <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He took his way through the valley:</FONT></i></b> and, in like manner, ↓ لبّبوا and ↓ استلبّوا <b><i><FONT COLOR="DarkBlue">they took their way through it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b>
تلبث	تَلَبَّثَ see 1.
تلبد	تَلَبَّدَ see 1. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> تلبد <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (wool, A, L, K, and the like, K, as common hair, A, L, and the soft hair of camels or the like, L,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">became commingled, and compacted together,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">matted, coherent;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, * A, * L, K;) </FONT></i></b> as also ↓ التبد . <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> [Both are also said of dung, and of a mixture of dung and urine, meaning <b><i><FONT COLOR="DarkBlue">It caked,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became compacted,</FONT></i></b> upon the ground &amp;c.] <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (the ground, L, or the dust, or the sand, A,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">became compact, so that the feet did not sink in it,</FONT></i></b> by reason of rain. <b><i><FONT COLOR="DarkOliveGreen"> (S, * A, * L.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> [Also, app., <b><i><FONT COLOR="DarkBlue">He shrank, by reason of fear:</FONT></i></b> see هَبِيتٌ: in the present day it is used to signify <b><i><FONT COLOR="DarkBlue">he hid,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">contracted, himself, by reason of fear,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">for the purpose of practising some act of guile.</FONT></i></b>]
تلبس بالثوب	تلبّس بِالثَّوْبِ <b><i><FONT COLOR="DarkOliveGreen"> (S, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He clad himself</FONT></i></b> [lit. mixed himself, being explained by إِخْتَلَطَ,] <b><i><FONT COLOR="DarkBlue">with the garment.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> You say, تلبّس بِلِبَاسٍ حَسَنٍ and لِبَاسًا حَسَنًا [<b><i><FONT COLOR="DarkBlue">He clad himself with goodly clothing</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence,] تلبّس بِالأَمْرِ <b><i><FONT COLOR="DarkOliveGreen"> (S, K) </FONT></i></b> [and بِهِ ↓ التبس ] <b><i><FONT COLOR="DarkBlue">He employed, busied,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">occupied, himself</FONT></i></b> [lit. <b><i><FONT COLOR="DarkBlue">mixed himself</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">with the affair; engaged in it; entered into it; became involved in it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">implicated in it;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> and [in like manner] الأَمْرَ ↓ لَابَسَ , syn. خَالَطَهُ. <b><i><FONT COLOR="DarkOliveGreen"> (S, K. *) </FONT></i></b> You say also, عَمَلَهُ ↓ لَابَسَ and بِهِ ↓ التبس and تلبسّ بِهِ [<b><i><FONT COLOR="DarkBlue">He employed, busied,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">occupied, himself with his work,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the like</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b> [See 8.] <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> تلبّس الطَّعَامُ بِاليَدِ <b><i><FONT COLOR="DarkBlue">The food stuck to the hand.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> تلبّس بِىَ الأَمْرُ <b><i><FONT COLOR="DarkBlue">The thing,</FONT></i></b> as, for instance, love, <b><i><FONT COLOR="DarkBlue">mingled with me, and clung to me.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> [See an ex. in a verse cited voce عَطْفَةٌ.]
تلبيب	تَلْبِيبٌ The <b><i><FONT COLOR="DarkBlue">portion of the clothes that is at the part called</FONT></i></b> لَبَب: a subst., like تَمْتِينٌ: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> pl. تَلَابِيبُ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> أَخَذَ بِتَلْبِيبِهِ <b><i><FONT COLOR="DarkBlue">He drew together his clothes at the bosom, and seized him, dragging him along:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he took him by the</FONT></i></b> لَبَّة: you also say اخذ بِتَلَابِيبِهِ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> See also 2 and 5. لبأ
تلة	تَلَّةٌ [inf. n. un. of 1, by Golius erroneously written تُلَّةٌ, and wrongly explained by him,] <b><i><FONT COLOR="DarkBlue">A single act of pouring</FONT></i></b> [&amp;c.]. <b><i><FONT COLOR="DarkOliveGreen"> (T, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">A single act of lying upon the side.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See also تَلْتَلَةٌ.
تلة	تِلَّةٌ <b><i><FONT COLOR="DarkBlue">A mode,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">manner, of lying upon the side.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Fr, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">Sluggishness, laziness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">indolence.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Fr, T, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> <b><i><FONT COLOR="DarkBlue">A state,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">condition.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K) </FONT></i></b> You say, هُوَ بِتِلَّةِ سَوْءٍ <b><i><FONT COLOR="DarkBlue">He is in an evil state</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">condition;</FONT></i></b> like as you say بِبِيْئَةِ سوء: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> and بَاتَ بِتِلَّةِ سَوْءٍ <b><i><FONT COLOR="DarkBlue">He passed the night in an evil state</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">condition.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> <b><i><FONT COLOR="DarkBlue">A thing;</FONT></i></b> as in the saying, تَلَّهُ بِتِلَّةِ سَوْءٍ [explained above]: see 1. <b><i><FONT COLOR="DarkOliveGreen"> (Th, M, K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">I. q.</FONT></i></b> بِلَّةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (T, M,) </FONT></i></b> or بَلَلٌ, as also ↓ تَلَلٌ : <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> Abu―s―Semeyda' says that تِلَّةٌ and بِلَّةٌ and تَلَلٌ and تَلَّةٌ are all one [i. e. <b><i><FONT COLOR="DarkBlue">Moisture</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> One says, [app. to a person suspected of having drunk wine or the like,] مَا هٰذِهِ التِّلَّةُ بِفِيكَ i. e. البَلَّةُ [<b><i><FONT COLOR="DarkBlue">What is this moisture in thy mouth?</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (T, M.) </FONT></i></b>
تلتلة	تَلْتَلَةٌ inf. n. of R. Q. 1 [q. v.]. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">Hardship, difficulty, distress,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">adversity:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K:) </FONT></i></b> pl. تَلَاتِلُ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> signifying <b><i><FONT COLOR="DarkBlue">hardships, difficulties,</FONT></i></b> &amp;c. <b><i><FONT COLOR="DarkOliveGreen"> (Aboo―Turáb, T, S, M.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">A drinking―vessel that is made of the envelope</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (قِيقَآءَة, S, or قِيقَآء, M and K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of the spadix of a palm―tree;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K;) </FONT></i></b> so called because what it contains is poured into the throat; <b><i><FONT COLOR="DarkOliveGreen"> (T;) </FONT></i></b> as also ↓ تَلَّةٌ : <b><i><FONT COLOR="DarkOliveGreen"> (M, K:) </FONT></i></b> it is said that نَبِيذ is drunk with it. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
تلتله	تَلْتَلَهُ , <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> inf. n. تَلْتَلَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He moved him, agitated him, shook him, put him into a state of motion</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">commotion;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K;) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">did so vehemently:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K, and Mgh in art. تر:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he shook him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">shook him violently,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (namely, a drinker,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and ordered him to breathe in his face, that he might know whether he had drunk</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">wine or the like</FONT></i></b>], <b><i><FONT COLOR="DarkBlue">or not;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA in this art. and art. تر;) </FONT></i></b> as also تَرْتَرَهُ, and مَزْمَزَهُ. <b><i><FONT COLOR="DarkOliveGreen"> (TA in the latter art.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> تَلْتَلَةٌ also signifies <b><i><FONT COLOR="DarkBlue">Hard journeying:</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">rough,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">severe,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">vehement, driving.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> You say, تَلْتَلَ الرَّجُلُ <b><i><FONT COLOR="DarkBlue">The man was rough,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">severe,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">vehement, in his driving.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> تَلْتَلَةُ بَهْرَآءَ is [The tribe of] <b><i><FONT COLOR="DarkBlue">Bahrà's pronouncing the</FONT></i></b> ت <b><i><FONT COLOR="DarkBlue">of</FONT></i></b> تَفْعَلُونَ <b><i><FONT COLOR="DarkBlue">with kesr;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">saying</FONT></i></b> تِفْعَلُونَ, <b><i><FONT COLOR="DarkBlue">and</FONT></i></b> تِشْهَدُونَ, <b><i><FONT COLOR="DarkBlue">and the like.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b>
تلثلث بالمكان	تَلَثْلَثَ بِالمَكَانِ <b><i><FONT COLOR="DarkBlue">He became withholden</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (تَحَبَّسَ) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in the place, and tarried,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">remained, in it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> تَلَثْلَثَ فِى أَمْرِهِ <b><i><FONT COLOR="DarkBlue">He was slow,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tardy, in his affair.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> See R. Q. 1. <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> تَلَثْلَثَ <b><i><FONT COLOR="DarkBlue">He rolled himself over</FONT></i></b> in the dust. <b><i><FONT COLOR="DarkOliveGreen"> (A'Obeyd, S, K.) </FONT></i></b>
تلجا	تَلَجَّاَ see 1 and 4.
تلجج فى صدره	تلجّج فِى صَدْرِهِ <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a thing) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">fluctuated in his bosom,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">came and went repeatedly.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b>
تلجمت	تَلَجَّمَتْ : see 10 in art. ثفر.
تلجن النبات	تَلَجَّنَ النَّبَاتُ : see تَلَزَّجَ. لحظ
تلحج عليه الأمر	تلحّج عَلَيْهِ الأَمْرَ , and عليه ↓ لَحْوَجَهُ , <b><i><FONT COLOR="DarkBlue">He represented the affair to him not as it was in his mind.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> See 2.
تلحى	تَلَحَّى , <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh,) </FONT></i></b> and تلحّى بِعِمَامَتِهِ, <b><i><FONT COLOR="DarkOliveGreen"> (TA, art. عجر,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He wound a part of his turban under his lower jaw:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh:) </FONT></i></b> as also تَحَنَّكَ, q. v.
تلد	تلّد , <b><i><FONT COLOR="DarkOliveGreen"> (IAar, T, K,) </FONT></i></b> inf. n. تَتْلِيدٌ; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> or ↓ تَلَدَ ; <b><i><FONT COLOR="DarkOliveGreen"> (so in the L as on the authority of IAar, and accord. to Lh as is said in the TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> جَمَعَ <b><i><FONT COLOR="DarkBlue">and</FONT></i></b> مَنَعَ [app. as meaning <b><i><FONT COLOR="DarkBlue">He collected and defended</FONT></i></b> property]; <b><i><FONT COLOR="DarkOliveGreen"> (IAar, T, L, K;) </FONT></i></b> said of a man. <b><i><FONT COLOR="DarkOliveGreen"> (IAar, T, L.) </FONT></i></b>
تلد	تَلَدٌ : see تِلَادٌ: <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> and تَلِيدٌ.
تلد	تَلَدَ , aor. تَلِدَ <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, Msb, K;) </FONT></i></b> and تَلُدَ , <b><i><FONT COLOR="DarkOliveGreen"> (T, sudot;, M, K,) </FONT></i></b> inf. n. تُلُودٌ; <b><i><FONT COLOR="DarkOliveGreen"> (S, M, Msb, K;) </FONT></i></b> [and ↓ اِتَّلَدَ ; <b><i><FONT COLOR="DarkOliveGreen"> (see Ham p. 699;) </FONT></i></b>] <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (property, consisting of camels or the like, syn. مَالٌ, T, S, M, &amp;c.) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, old,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">long―possessed;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">such as is termed</FONT></i></b> تِلَاد. <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, Msb, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> تَلَدَ فُلَانٌ عِنْدَنَا <b><i><FONT COLOR="DarkBlue">Such a one was born of parents at our abode,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">home.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And تَلَدَ, <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, K,) </FONT></i></b> aor. تَلُدَ , <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> inf. n. as above; <b><i><FONT COLOR="DarkOliveGreen"> (T, L;) </FONT></i></b> and تَلِدَ, aor. تَلَدَ ; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He remained, stayed, abode,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dwelt,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (As, T, S, M, K,) </FONT></i></b> فِى بَنِى فُلَانٍ <b><i><FONT COLOR="DarkBlue">among the sons of such a one,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> and بَيْنَهُمْ <b><i><FONT COLOR="DarkBlue">among them,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> and بِمَكَانٍ <b><i><FONT COLOR="DarkBlue">in a place.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (As, T, L.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See also 2.
تلد	تَلْدٌ : see تِلَادٌ, in two places.
تلد	تُلْدٌ : see تِلَادٌ, in two places. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also The <b><i><FONT COLOR="DarkBlue">young one of an eagle.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b>
تلدد	تلدّد <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He turned his face to the right and left,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, L, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in confusion, perplexity,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">amazement:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L, K:) </FONT></i></b> from اللَّدِيدَانِ signifying “ the two sides ” of the neck. <b><i><FONT COLOR="DarkOliveGreen"> (S, L.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He tarried,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">waited, in expectation.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b>
تلذذت	تَلَذَّذْتُ [<b><i><FONT COLOR="DarkBlue">I became pleased,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">delighted;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">I pleased,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">delighted, myself</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also 1.
تلزأ ريا	تلزّأ رِيًّا <b><i><FONT COLOR="DarkBlue">It,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he, was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, filled to saturation,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">satiety.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA.) </FONT></i></b> لزب
تلزج	تَلَزَّجَ See 1. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> تلزّج رَأْسُهُ <b><i><FONT COLOR="DarkBlue">His head remained unpurified of its dirt</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">after he had washed it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Yaakoob, S.) </FONT></i></b>
تلسن	تَلَسُّنٌ : see خَلِيَّةٌ, voce خَلِىٌّ
تلص3	تَلَصَّ3َ see 1.
تلطخ	تلطّخ <b><i><FONT COLOR="DarkBlue">He,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (as a garment, Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">became defiled, befouled, polluted, dirtied, soiled, besmeared, bedaubed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">bespattered;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, L, Msb, K;) </FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">became so much;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he defiled,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">himself;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">did so much;</FONT></i></b>] بِكَذَا <b><i><FONT COLOR="DarkBlue">with such a thing,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> as with ink. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> تلطّخ بِقَبِيحٍ, <b><i><FONT COLOR="DarkOliveGreen"> (S, L, K, art. طيخ, &amp;c.) </FONT></i></b> and مِنْ قَبِيحٍ, <b><i><FONT COLOR="DarkOliveGreen"> (L,) </FONT></i></b> i. e. [<b><i><FONT COLOR="DarkBlue">He became charged, reproached,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">upbraided, with</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">something bad, evil, abominable,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">foul, either said</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">done.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L, arts. لطخ and طيخ.) </FONT></i></b> تلطّخ بِشَرٍّ <b><i><FONT COLOR="DarkBlue">He did evil</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">and thus defiled himself; he defiled himself by doing evil</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b>
تلطف للأمر	تَلَطَّفَ لِلْأَمْرِ <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> تَرَفَّقَ: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> see طَبَّ. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">I. q.</FONT></i></b> تَكَلَّفَ اللُّطْفَ. <b><i><FONT COLOR="DarkOliveGreen"> (Bd xviii. 18.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> تَلَطَّفَ بِهِ <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> تَرَفَّقَ. <b><i><FONT COLOR="DarkOliveGreen"> (Mgh in art. رفق.) </FONT></i></b>
تلعاب	تَلعَابٌ and تِلْعَابٌ, تَلْعَابَةٌ and تِلْعَابَةٌ, تِلْعِيبَةٌ, تِلِعَّابٌ and تِلِعَّابَةٌ, see لَعِبٌ. لعث
تلعب	تلعّب <b><i><FONT COLOR="DarkBlue">He played time after time.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> See 1.
تلعة	تَلْعَةٌ <b><i><FONT COLOR="DarkBlue">High,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">elevated, land</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ground:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AO, S, K:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">low,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">depressed, land</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ground:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AO, S, Msb, K:) </FONT></i></b> thus bearing two contr. significations, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> accord. to AO: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or it has not these significations, but means <b><i><FONT COLOR="DarkBlue">a water―course from the upper part of a valley to its lower part;</FONT></i></b> therefore sometimes <b><i><FONT COLOR="DarkBlue">its upper part</FONT></i></b> is described [by this name], and sometimes <b><i><FONT COLOR="DarkBlue">its lower part;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, IB, TA:) </FONT></i></b> or it has the second of the significations above, <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K,) </FONT></i></b> and the first, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> and signifies also <b><i><FONT COLOR="DarkBlue">a water―course</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">from the upper part of a valley:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> and also, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or, accord. to IDrd, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> the <b><i><FONT COLOR="DarkBlue">wide part of the mouth of a valley:</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">a high,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an elevated, piece of land</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ground:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IDrd, K:) </FONT></i></b> sometimes, says IDrd, it has this last application; but the former is the original signification: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> it is also said to signify <b><i><FONT COLOR="DarkBlue">high,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">elevated, and rugged, land</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ground, in which the torrent goes to and fro, and from which it then pours to another</FONT></i></b> تلعة, <b><i><FONT COLOR="DarkBlue">lower than it; and which is fertile in plants,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">herbage:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a water―course from the higher part of the ground to the bottom of a valley:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AA, S:) </FONT></i></b> pl. تِلَاعٌ <b><i><FONT COLOR="DarkOliveGreen"> (AA, S, Msb, K) </FONT></i></b> and تَلَعَاتٌ: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> and, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or, accord. to Sh, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> تِلَاعٌ signifies <b><i><FONT COLOR="DarkBlue">water―course flowing from acclivities and the</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">eminences termed</FONT></i></b>] نِجَاف <b><i><FONT COLOR="DarkBlue">and the mountains, until they pour into the valley:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Sh, K:) </FONT></i></b> to which Sh adds, <b><i><FONT COLOR="DarkBlue">the</FONT></i></b> تلعة <b><i><FONT COLOR="DarkBlue">of the mountain being formed by the water's coming and furrowing and excavating it until it escapes from it:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">but</FONT></i></b> تلاع <b><i><FONT COLOR="DarkBlue">are nowhere except</FONT></i></b> [the word إِلّاَ has been dropped in the CK] <b><i><FONT COLOR="DarkBlue">in the</FONT></i></b> صَحَارَى [or <b><i><FONT COLOR="DarkBlue">deserts</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (Sh, K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and sometimes a</FONT></i></b> تلعة <b><i><FONT COLOR="DarkBlue">comes from a distance of five leagues</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (فَرَاسِخ) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">to the valley; and when it flows from the mountains, and falls into the</FONT></i></b> صحارى [or <b><i><FONT COLOR="DarkBlue">deserts</FONT></i></b>], <b><i><FONT COLOR="DarkBlue">it excavates in them what resembles a moat: when it becomes so large as to be like the half, or two thirds, of the valley, it is termed</FONT></i></b> مَيْثَآءُ: <b><i><FONT COLOR="DarkOliveGreen"> (Sh, TA:) </FONT></i></b> تَلْعَةٌ is also said to be like رحبة [i. e. رَحَبَةٌ or رَحْبَةٌ, app. as meaning the <b><i><FONT COLOR="DarkBlue">part</FONT></i></b> of a valley <b><i><FONT COLOR="DarkBlue">in which its water flows into it from its two sides</FONT></i></b>]; and the pl. [or rather coll. gen. n.] is said to be تَلْعٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> It is said in a trad., فَيَجِىْءُ مَطَرٌ لَا يَمْتَنِعُ مِنْهُ ذَنَبُ تَلْعَةٍ [<b><i><FONT COLOR="DarkBlue">And a rain will come, in consequence of which the end of a water―course will not be impeded</FONT></i></b>]: meaning to denote its abundance, and that no place will be exempt from it. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And in a prov., فُلَانٌ لَا يَمْنَعُ ذَنَبَ تَلْعَةٍ [<b><i><FONT COLOR="DarkBlue">Such a one will not impede the end of a water―course</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA:) </FONT></i></b> applied to the abject and contemptible. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> And in another, <b><i><FONT COLOR="DarkOliveGreen"> (ISh,) </FONT></i></b> لَا أَثِقُ بِسَيْلِ تَلْعَتكَ [<b><i><FONT COLOR="DarkBlue">I do not,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">will not, trust in the flow of thy water―course</FONT></i></b>]: applied to him in whom one does not trust: <b><i><FONT COLOR="DarkOliveGreen"> (ISh, K:) </FONT></i></b> i. e. I do not, or will not, trust in what thou sayest, and what thou adducest: characterizing the person as a liar. <b><i><FONT COLOR="DarkOliveGreen"> (ISh.) </FONT></i></b> And in another, <b><i><FONT COLOR="DarkOliveGreen"> (IAar,) </FONT></i></b> مَا أَخَافُ إِلَّا مِنْ سَيْلِ تَلْعَتِى [<b><i><FONT COLOR="DarkBlue">I fear not save from the flow of my water―course</FONT></i></b>]: i. e., from the sons of my uncle, and my relations: <b><i><FONT COLOR="DarkOliveGreen"> (IAar, K:) </FONT></i></b> for he who descends the water―course is in danger: if the torrent come, it sweeps him away. <b><i><FONT COLOR="DarkOliveGreen"> (IAar.) </FONT></i></b> تلف
تلغب	تلغّب : see 4. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He chased, hunted,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pursued, long:</FONT></i></b> syn. of the inf. n. طُولُ الطَّرْدِ. <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> A poet says, تَلَغَّبَنِى دَهْرٌ فَلَمَّا غَلَبْتُهُ غَزَانِى بِأَوْلَادِى فَأَدْرَكَنِى الدَّهْرُ [<b><i><FONT COLOR="DarkBlue">Fortune long pursued me; and when I overcame him, he attacked me with my children; and so fortune overtook me</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> تلغّبهُ <b><i><FONT COLOR="DarkBlue">He undertook the management of it, and did it, and was not unequal to it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> تلغّب الدَّابَّةَ <b><i><FONT COLOR="DarkBlue">He found the beast of carriage to be fatigued, tired,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">weary;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">so in the utmost degree.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> See 2.
تلف	تَلَفٌ <b><i><FONT COLOR="DarkBlue">A perishing, passing away,</FONT></i></b> &amp;c. [See 1.] <b><i><FONT COLOR="DarkOliveGreen"> (Lth, T, S, &amp;c.) </FONT></i></b> It is said in a trad., <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> إِنَّ مِنَ القَرَفِ التَّلَفُ <b><i><FONT COLOR="DarkOliveGreen"> (T, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Verily, from the being near to pestilence,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">epidemic disease, there results death,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">perdition.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> And in a prov., السَّلَفُ تَلَفٌ [<b><i><FONT COLOR="DarkBlue">The paying for a thing beforehand is a</FONT></i></b> cause of <b><i><FONT COLOR="DarkBlue">perishing</FONT></i></b> to one's property]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And one says, ذَهَبَتْ نَفْسُهُ تَلَفًا and طَلَفًا, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> both meaning the same, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">His blood went for nothing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">as a thing of no account, unretaliated, and uncompensated by a mulct.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b>
تلف	تَلِفٌ , <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> or ↓ تَالِفٌ , <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA,) </FONT></i></b> part. n. of 1, <b><i><FONT COLOR="DarkBlue">Perishing,</FONT></i></b> &amp;c.; <b><i><FONT COLOR="DarkOliveGreen"> (M, Msb, * TA;) </FONT></i></b> as also ↓ تَلْفَانٌ , which is post―classical. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
تلف	تَلِفَ , <b><i><FONT COLOR="DarkOliveGreen"> (S, M, Msb, K,) </FONT></i></b> aor. تَلَفَ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> inf. n. تَلَفٌ, <b><i><FONT COLOR="DarkOliveGreen"> (Lth, T, S, M, &amp;c.,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a thing, Lth, T, S, Msb, of any kind, Lth, T,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">perished, passed away, was not, was no more, became nonexistent</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">annihilated;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">went away, no one knew whither;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became in a bad,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">corrupt, state; became corrupted, vitiated, marred,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">spoiled;</FONT></i></b> [in this sense the verb is often used in the present day;] or <b><i><FONT COLOR="DarkBlue">he died:</FONT></i></b> syn. هَلَكَ; <b><i><FONT COLOR="DarkOliveGreen"> (M, K;) </FONT></i></b> and of the inf. n., عَطَبٌ <b><i><FONT COLOR="DarkOliveGreen"> (Lth, T,) </FONT></i></b> and هَلَاكٌ. <b><i><FONT COLOR="DarkOliveGreen"> (Lth, T, S.) </FONT></i></b> [See also تَلَفٌ, below.]
تلف3	تَلَفَّ3َ see 8.
تلفان	تَلْفَانٌ : see تَلِفٌ.
تلفة	تَلْفَةٌ <b><i><FONT COLOR="DarkBlue">A</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">hill, mountain,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">mass of rock, such as is termed</FONT></i></b>] هَضْبَة, <b><i><FONT COLOR="DarkBlue">difficult of access, so that he who attempts it fears perdition,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">death.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ElHejeree, M.) </FONT></i></b>
تلفت	تَلَفَّتَ see 8.
تلفظ	تَلَفَّظَ see 1, last signification.
تلفق به	تَلَفَّقَ بِهِ : see تَأَفَّقَ.
تلقاه منه	تَلَقَّاهُ مِنْهُ <b><i><FONT COLOR="DarkBlue">He received it from him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> تَلَقَّى <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> تَلَقَّنَ. <b><i><FONT COLOR="DarkOliveGreen"> (Bd in l. 16.) </FONT></i></b>
تلقب بكذا	تلقّب بِكَذَا <b><i><FONT COLOR="DarkBlue">He was by―named, surnamed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">nicknamed, so.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> See لَقَبٌ.
تلقحت	تلقّحت <b><i><FONT COLOR="DarkBlue">She</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a camel) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">pretended that she had conceived,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">become pregnant,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (<b><i><FONT COLOR="DarkBlue">by raising her tail, in order that the stallion might not approach her,</FONT></i></b> TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">when this was not really the case.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Fr, S, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See 1.
تلقط فلان التمر	تلقّط فُلَانٌ التَّمْرَ , or الثَّمَرَ, <b><i><FONT COLOR="DarkOliveGreen"> (S, accord. to different copies, and K, *) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Such a one,</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">picked up,</FONT></i></b> or] <b><i><FONT COLOR="DarkBlue">took up from the ground, from this and that place, the dates,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the fruits.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K. *) </FONT></i></b>
تلقفه من فمه	تَلَقَّفَهُ مِنْ فَمِهِ <b><i><FONT COLOR="DarkBlue">He caught it and retained it quickly,</FONT></i></b> [i. e., what he said,] <b><i><FONT COLOR="DarkBlue">from his mouth.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> لقم
تلقم اللقمه	تَلَقَّمَ اللُّقْمَهَ <b><i><FONT COLOR="DarkBlue">He swallowed the gobbet,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">morsel,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">mouthful, in a leisurely manner.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b>
تلك	تِلْكَ and تَلْكَ and تَالِكَ: see art. تا. تلمذ
تلكأ عليه	تلكّأ عَلَيْهِ <b><i><FONT COLOR="DarkBlue">He excused himself to him; he pleaded an excuse to him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> تلكّأ عَنْهُ <b><i><FONT COLOR="DarkBlue">He was slow to do it; delayed to do it;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">excused himself,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pleaded an excuse, for not doing it; refused to do it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">abstained from doing it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> لكب
تلكد	تَلَكَّدَ تلكّد <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a thing) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">clave together, one part to another.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, L, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He became thick</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (<b><i><FONT COLOR="DarkBlue">and compact,</FONT></i></b> TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in his flesh.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> See 1. <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> تلكّدهُ <b><i><FONT COLOR="DarkBlue">He embraced him; put his arms round his neck.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (As, L, K.) </FONT></i></b>
تلل	تَلَلٌ : see تِلَّةٌ.
تلمأت الأرض به	تلمّأت الأَرْضُ بِهِ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> and عَلَيْهِ, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The earth enclosed him; was made even over him: and concealed him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> See 8.
تلمج	تلمّج <b><i><FONT COLOR="DarkBlue">He ate something whereby to content,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">satisfy, himself</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">so as to allay the craving of his stomach</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">before the</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">morning―meal called</FONT></i></b>] غَدَاء. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> [See لُمْجَةٌ: and see also لَمَاجٌ.] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Accord. to AA, it is like تَلَمَّظَ; [<b><i><FONT COLOR="DarkBlue">He searched repeatedly, with his tongue, after the remains of food in his mouth, and put forth his tongue and licked his lips with it;</FONT></i></b>] and one says, رَأَيْتُهُ يَتَلَمَّجُ بِالطَّعَامِ, i. e. يتلمّظ [<b><i><FONT COLOR="DarkBlue">I saw him searching repeatedly, with his tongue, after the remains of the food in his mouth, &amp;c.</FONT></i></b>]; and As says the like. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b>
تلمذ	تَلْمَذَ <b><i><FONT COLOR="DarkBlue">He was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, a</FONT></i></b> تِلْمِيذ [or <b><i><FONT COLOR="DarkBlue">disciple,</FONT></i></b> &amp;c.], لِفُلَانٍ <b><i><FONT COLOR="DarkBlue">to such a one.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA, passim.) </FONT></i></b>
تلمس	تَلَمَّسَ see 1, in two places.
تلمظ	تَلَمَّظَ see 1, in six places.
تلميذ	تِلْمِيذٌ <b><i><FONT COLOR="DarkBlue">A disciple; a pupil; a learner:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a special servant of a teacher:</FONT></i></b> so says 'Abd―El― Kádir El―Baghdádee, who composed a treatise solely on this word: <b><i><FONT COLOR="DarkOliveGreen"> (MF, TA:) </FONT></i></b> or simply <b><i><FONT COLOR="DarkBlue">a servant; a follower; a dependant:</FONT></i></b> pl. تَلَامِيذُ <b><i><FONT COLOR="DarkOliveGreen"> (L, TA) </FONT></i></b> [and تَلَامِذَةٌ]. تلو
تله	تَلَّهُ , <b><i><FONT COLOR="DarkOliveGreen"> (T, S, * M, Msb, K,) </FONT></i></b> aor. تَلُ3َ , inf. n. تَلٌّ, <b><i><FONT COLOR="DarkOliveGreen"> (M, Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He prostrated him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">threw him down;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, Msb, K;) </FONT></i></b> [as some say,] <b><i><FONT COLOR="DarkBlue">upon the</FONT></i></b> تَلّ: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he threw him down</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">upon his</FONT></i></b> تَلِيل, i. e., <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">upon his neck,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">his cheek:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K TA:) </FONT></i></b> but the former is the more approved; and thus it is explained as used in the phrase وَتَلَّهُ لِلْجَبِينِ [in the Kur xxxvii. 103], <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and he prostrated him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">threw him down,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Aboo―Is―hák, T, S, Bd,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">upon his side, so that the side of his forehead fell upon the ground;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Bd;) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">upon his mouth;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Katá― deh, T;) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">upon his face.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Bd.) </FONT></i></b> And تَلَّ النَّاقَةَ <b><i><FONT COLOR="DarkBlue">He made the she―camel to lie down upon her breast.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He threw it upon the ground:</FONT></i></b> said of any corporeal thing. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> تَلَّ, aor. تَلُ3َ <b><i><FONT COLOR="DarkOliveGreen"> (IAar, T, K) </FONT></i></b> and تَلِ3َ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> [the latter anomalous in this case, and doubtful,] also signifies <b><i><FONT COLOR="DarkBlue">He poured</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, T, K, TA) </FONT></i></b> into the hand of another. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And تَلَّ الشَّىْءَ فِى يَدِهِ <b><i><FONT COLOR="DarkBlue">He gave,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">delivered, the thing to him:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K *:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he threw,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">put, the thing into his hand.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> The Prophet says, بَيْنَا أَنَا نَائِمٌ أُتِيتُ بِمَفَاتِيحِ خَزَائِنِ الأَرْضِ فَتُلَّتْ فِى يَدِى, i. e. [<b><i><FONT COLOR="DarkBlue">While I was sleeping, I had the keys of the treasures of the earth brought to me,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">and they were poured into my hand:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, T, M:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">were thrown,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">put, into my hand.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAmb, M.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> Also, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> inf. n. تَلٌّ, <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He lowered,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">let down, the rope into the well,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">with the hand, on the occasion of drawing water.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> سَوْءٍ ↓ تَلَّهُ بِتِلَّةِ , [aor. تَلُ3َ , accord. to rule,] <b><i><FONT COLOR="DarkBlue">He charged him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">upbraided him, with an evil,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a foul, thing.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Th, M, K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> تَلَّ, aor. تَلِ3َ <b><i><FONT COLOR="DarkOliveGreen"> (IAar, T, M, K) </FONT></i></b> and تَلُ3َ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> [the latter anomalous in this case, and doubtful,] <b><i><FONT COLOR="DarkBlue">He was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, prostrated,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">thrown down;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he fell,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fell down.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, T, M, K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> تَلَّ جَبِينُهُ, <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> aor. تَلِ3َ <b><i><FONT COLOR="DarkOliveGreen"> (T, M, K) </FONT></i></b> and تَلُ3َ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> [the latter anomalous in this case also, and doubtful,] inf. n. تَلٌّ, <b><i><FONT COLOR="DarkOliveGreen"> (T, M,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The side of his forehead sweated,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">exuded sweat.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b> And in like manner the verb is used in relation to a wateringtrough. <b><i><FONT COLOR="DarkOliveGreen"> (Lh, M.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A4―]</FONT></b> تَلِلْت is an imitative sequent to ضَلِلْت. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b>
تلهبت النار	تلهّبت النَّارُ , quasi―pass. of لَهَّبَ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> [same as ↓ إِلْتَهَبَتْ , except that it has an intensive signification;] <b><i><FONT COLOR="DarkBlue">The fire flamed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">blazed,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">fiercely,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">intensely,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">flamed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">blazed, burned without smoke, fiercely,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">intensely</FONT></i></b>].<p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> تلهّب جُوعًا, and جوعا ↓ التهب , <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He burned with hunger.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> تلهّب غَيْظًا <b><i><FONT COLOR="DarkBlue">He burned,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">was</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became hot, with wrath,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rage.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA, art. وغر.) </FONT></i></b> See 8.
تلهف	تَلَهَّفَ see 1.
تلهلأ	تَلَهْلَأَ <b><i><FONT COLOR="DarkBlue">He desisted through timidity, and was cowardly.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, K. Mentioned in the T among the class of quinqueliterals, TA.) </FONT></i></b> لهم لهن لهو لو
تلهى بالشىء	تَلَهَّى بَالشَّىْءِ <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> تَعَلَّلَ: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and أُولِعَ بِهِ. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And تَلِّهَى <b><i><FONT COLOR="DarkBlue">He diverted himself.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
تلو	تلو :) or لَا دَرَيْتَ وَلَا أَتْليْتَ, i. e. [<b><i><FONT COLOR="DarkBlue">mayest thou not know,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">nor mayest thou have camels followed by young ones.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Yoo, ISk, T, S, M, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also, <b><i><FONT COLOR="DarkOliveGreen"> (IAar, T,) </FONT></i></b> inf. n. أَلْوٌ, <b><i><FONT COLOR="DarkOliveGreen"> (IAar, T, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He gave him</FONT></i></b> a thing: <b><i><FONT COLOR="DarkOliveGreen"> (IAar, T, K: *) </FONT></i></b> [doubly trans.:] the contr. of a signification before mentioned, <b><i><FONT COLOR="DarkOliveGreen"> (also given by IAar, T and TA,) </FONT></i></b> which is that of “refusing” [a person anything: see, above, لَا آلُوكَ نُصْحًا]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
تلو	تَلُوٌّ A man <b><i><FONT COLOR="DarkBlue">incessantly following:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, M, K:) </FONT></i></b> not mentioned by Yaakoob among the instances of this measure which he has limited; as حَسُوٌّ and فَسُوٌّ. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b>
تلو	تَلَّوَ see 1, in two places. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> هُوَ يُتَلَّى بَقِيَّةَ حَاجَتِهِ <b><i><FONT COLOR="DarkBlue">He demands, and seeks to obtain, the remainder of that which he wants.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> تلّى صَلَاتَهُ, <b><i><FONT COLOR="DarkOliveGreen"> (T, M, K,) </FONT></i></b> inf. n. تَتْلِيَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He made his prayer to be followed by other prayer:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he made his prescribed prayer to be followed by supererogatory prayer.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Sh, M, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> تلّىِ, inf. n. as above, [is also said to signify] <b><i><FONT COLOR="DarkBlue">He stood erect for</FONT></i></b> <b><i><FONT COLOR="DarkBlue">prayer.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA. [But see مِتَلٌّ, in art. تل.] <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">He accomplished,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fulfilled, his vow.</FONT></i></b> (IAar, M, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">He was at the last gasp.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AZ, S, M, K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See also 4.
تلو	تِلْوٌ <b><i><FONT COLOR="DarkBlue">A thing that follows another thing:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">a follower</FONT></i></b> of another man. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> See also تِلْوُ الشَّىْءِ تَالٍ means <b><i><FONT COLOR="DarkBlue">That which follows the thing:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> and هٰذَا تِلْوُ هٰذَا <b><i><FONT COLOR="DarkBlue">This is what follows this.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> [Hence,] تِلْوُ النَّاقَةِ <b><i><FONT COLOR="DarkBlue">The she―camel's young one that follows her:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> and تِلْوٌ [alone] <b><i><FONT COLOR="DarkBlue">a ewe's,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">she―goat's,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">she―camel's,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">young one when weaned, and following the mother;</FONT></i></b> pl. أَتْلَآءٌ; and fem. with ة: <b><i><FONT COLOR="DarkOliveGreen"> (M, K:) </FONT></i></b> and the <b><i><FONT COLOR="DarkBlue">young one of the ass;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K;) </FONT></i></b> because he follows his mother: <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> and the <b><i><FONT COLOR="DarkBlue">young one of a mule:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, T, K:) </FONT></i></b> and, accord. to En―Nadr, <b><i><FONT COLOR="DarkBlue">a kid,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">a lamb, that has become large in the stomach</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">belly</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (استكرش) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and in no need of his mother;</FONT></i></b> fem. with ة: <b><i><FONT COLOR="DarkOliveGreen"> (T:) </FONT></i></b> or the fem. signifies <b><i><FONT COLOR="DarkBlue">a she―kid that has passed beyond the limit of those that are termed</FONT></i></b> أَجْفَار [pl. of جَفْرٌ, q. v.], <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">until she has completed a year</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">from her birth</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">and so become a</FONT></i></b> جَذَع. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> And a تِلْوَة of sheep or goats is <b><i><FONT COLOR="DarkBlue">One that is brought forth,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">that brings forth,</FONT></i></b> [the verb is تُنْتَجُ, which has both of these meanings,] <b><i><FONT COLOR="DarkBlue">before the</FONT></i></b> صَفَرِيَّة [q. v.]. <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">High,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">lofty.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> One says, إِنَّهُ لَتِلْوُ المِقْدَارِ <b><i><FONT COLOR="DarkBlue">Verily he,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, is high,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">lofty, in measure.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
تلواذ	تَلْوَاذٌ : see 3. لوز
تلوث	تلوّث <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a garment) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, befouled, defiled, polluted, dirtied, soiled, besmeared,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">bedaubed,</FONT></i></b> with mud. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> تلوّث بِالْأَمْرِ [app., <b><i><FONT COLOR="DarkBlue">He was confused,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">perplexed, by the affair</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Lth.) </FONT></i></b>
تلوط	تَلَوَّطَ see 1, last sentence.
تلوم	تَلَوَّمَ <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> تَكَلَّفَ اللَّوْمَ. <b><i><FONT COLOR="DarkOliveGreen"> (Ham, p. 356.) </FONT></i></b>
تلون	تَلَوَّنَ <b><i><FONT COLOR="DarkBlue">It became coloured.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (MA, KL.) </FONT></i></b> See 1. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">It became variegated,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">diversified in colour.</FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And hence, <b><i><FONT COLOR="DarkOliveGreen"> (see تغّول,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It varied in state,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">condition; it was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, variable therein. He assumed various forms,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">appearances.</FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> تَلَوَّنَ فُلَانٌ <b><i><FONT COLOR="DarkBlue">Such a one varied in disposition.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b>
تلوى	تَلَوَّى <b><i><FONT COLOR="DarkBlue">A kind of boat:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K:) </FONT></i></b> of the measure فَعَوَّلٌ, <b><i><FONT COLOR="DarkOliveGreen"> (M, TA,) </FONT></i></b> or فَعَلْوَلٌ: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> so called because it follows the larger vessel: mentioned by Aboo―'Alee in the Tedhkireh. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b>
تلوى	تَلَوَّى <b><i><FONT COLOR="DarkBlue">It twisted,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">coiled, itself:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (KL:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">it became twisted,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">coiled:</FONT></i></b> one says, تَلَوَّتِ الحَيَّةُ. <b><i><FONT COLOR="DarkOliveGreen"> (MA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> تَلَوَّى مِنْ وَجَعِ الضَّرْبِ [<b><i><FONT COLOR="DarkBlue">He writhed by reason of the pain of beating</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (M, A, K, art. ضور.) </FONT></i></b>
تلى	تَلِىٌّ &amp;c.: see art. تلو. تم
تلى	تَلِىٌّ [accord. to the CK, erroneously, تِلْىٌ,] <b><i><FONT COLOR="DarkBlue">Using many oaths</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (كَثِيرُ الأَيْمَانِ) </FONT></i></b>: and <b><i><FONT COLOR="DarkBlue">Having much wealth.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, T, K.) </FONT></i></b>
تلية	تَلِيَّةٌ [accord. to the CK, erroneously, تِلْيَةق,] and ↓ تُلَاوَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (ISk, T, S, M, K) </FONT></i></b> and ↓ تَلًا <b><i><FONT COLOR="DarkOliveGreen"> (M, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A remainder</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ISk, T, S, M, K) </FONT></i></b> of a thing, <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> or of a right or due, <b><i><FONT COLOR="DarkOliveGreen"> (ISk, S,) </FONT></i></b> or of a debt, <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K,) </FONT></i></b> and of a thing wanted, <b><i><FONT COLOR="DarkOliveGreen"> (ISk and T in explanation of the second word, and M,) </FONT></i></b> &amp;c. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> One says also, ذَهَبَتْ تَلِيَّةُ الشَّبَابِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The remainder of youthfulness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">youthful vigour, departed.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And فُلَانٌ تَلِيَّةُ الأَحْرَارِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">Such a one is the last remaining of the ingenuous</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> وَقَعَ كَذَا تَلِيَّةَ كَذَا <b><i><FONT COLOR="DarkBlue">Such a thing happened after such a thing.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b>
تليته	تَلَيْتُهُ : see تَلَوْتُهُ.
تليث	تليّث and ↓ لَيَّثَ and لُيِّثَ <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">became like the Benoo―Leyth,</FONT></i></b> or, <b><i><FONT COLOR="DarkBlue">like a lion, in desire;</FONT></i></b> expl. by صَارَ لَيْثِىَّ الهَوَى; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and in zeal in the cause of his party:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he became like a lion;</FONT></i></b> as also ↓ إِسْتَلْيَثَ . <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b>
تليد	تَلِيدٌ : see تِلَادٌ, in three places. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also That <b><i><FONT COLOR="DarkBlue">which is born at the abode,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">home, of another than thyself, and which, while young, thou afterwards purchasest, and which remains with thee:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (As, T.) </FONT></i></b> or one <b><i><FONT COLOR="DarkBlue">who is born in a foreign country, and is carried away while young to the territory of the Arabs:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh:) </FONT></i></b> or one <b><i><FONT COLOR="DarkBlue">who is born in a foreign country, and then brought away while young, and who grows up in the territory of the Muslims;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> as also ↓ تَلَدٌ : <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> مُوَلَّدٌ and مُوَلَّدَةٌ, [masc. and fem.,] meaning one <b><i><FONT COLOR="DarkBlue">that is born at thine own abode,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">home:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ISh, T: [see also تِلَادٌ:]) </FONT></i></b> or one <b><i><FONT COLOR="DarkBlue">who has parents at thine own abode,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">home;</FONT></i></b> whereas مُوَلَّدٌ signifies one who has only one parent there: <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, from the Tekmileh [of the 'Eyn]:) </FONT></i></b> the fem. is with ة; <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> signifying a female slave <b><i><FONT COLOR="DarkBlue">who is born in a foreign country, and is carried away, and grows up in the territory of the Arabs:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Kt, T:) </FONT></i></b> or a female slave <b><i><FONT COLOR="DarkBlue">whose father and family and all her relations are in one country and who is herself in another:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ISh, L in art. ولد:) </FONT></i></b> or a female slave <b><i><FONT COLOR="DarkBlue">born the property of a people with whom are her parents:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L in art. ولد:) </FONT></i></b> or a female slave <b><i><FONT COLOR="DarkBlue">inherited by her owner;</FONT></i></b> if born at his own abode, or home, [of a mother already belonging to him,] she is called وَلِيدَةٌ: <b><i><FONT COLOR="DarkOliveGreen"> (T, L:) </FONT></i></b> you say رَجُلٌ تَلِيدٌ; pl. تُلَدَآءُ: and اِمْرَأَةٌ تَلِيدٌ [and تَلِيدَةٌ]; pl. تَلَائِدُ <b><i><FONT COLOR="DarkOliveGreen"> (Lh, M, L) </FONT></i></b> and تُلُدٌ. <b><i><FONT COLOR="DarkOliveGreen"> (Lh, L.) </FONT></i></b> It is related in a trad. of Shureyh, that a man purchased a female slave, and the two parties made it a condition that she should be a مُوَلَّدَة; but the purchaser found her to be a تَلِيدَة, and therefore returned her: <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh:) </FONT></i></b> a مُوَلَّدَة is like a تِلَاد, i. e. born at thine own abode, or home; <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> or born in the territory of the Muslims. <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> Also, metaphorically, <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A child,</FONT></i></b> absolutely. <b><i><FONT COLOR="DarkOliveGreen"> (Har p. 317.) </FONT></i></b>
تليل	تَلِيلٌ <b><i><FONT COLOR="DarkBlue">Prostrated,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">thrown down;</FONT></i></b> as also ↓ مَتْلُولٌ : <b><i><FONT COLOR="DarkOliveGreen"> (IAar, T, M, K:) </FONT></i></b> [pl. of the former تَلَّى, like as صَرْعَى is pl. of صَرِيعٌ, and قَتْلَى of قَتِيلٌ, &amp;c.; as in the phrase] قَوْمٌ تَلَّى <b><i><FONT COLOR="DarkBlue">A company of men prostrated,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">thrown down.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> The <b><i><FONT COLOR="DarkBlue">neck:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, M, K:) </FONT></i></b> and the <b><i><FONT COLOR="DarkBlue">cheek:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> pl. [of pauc.] أَتِلَّةٌ and [of mult.] تُلُلٌ and تَلَائِلُ. <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b> You say, لَهُ تَلِيلٌ كَجِذْعِ السَّحُوقِ [<b><i><FONT COLOR="DarkBlue">He has a neck like the trunk of the tall palm―tree</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
تم	تَمٌّ an inf. n. of 1, in the first of the senses explained above. <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b> See تَمَامٌ, in two places. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See also تِمَّةٌ.
تم	تُمٌّ an inf. n. of 1, in the first of the senses explained above. <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b> See تَمَامٌ, in two places.
تم	تِمٌّ an inf. n. of 1, in the first of the senses explained above. <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b> See تَمَامٌ, in five places: <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> and تَامٌّ, in three places. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> فَأْسٌ [app. here meaning <b><i><FONT COLOR="DarkBlue">A kind of hoe</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (IAar, T, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> مِسْحَاةٌ [<b><i><FONT COLOR="DarkBlue">a spade,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a shovel</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> pl. تِمَمَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (IAar, T,) </FONT></i></b> or تِمَمٌ. <b><i><FONT COLOR="DarkOliveGreen"> (So in the TA.) </FONT></i></b>
تم الشىء	تَمَّ الشَّىْءُ , <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, K, &amp;c.,) </FONT></i></b> aor. تَمِ3َ , <b><i><FONT COLOR="DarkOliveGreen"> (T, M, K,) </FONT></i></b> inf. n. تَمَامٌ, <b><i><FONT COLOR="DarkOliveGreen"> (T, S,) </FONT></i></b> or تِمَامٌ, <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> or both, and تُمَامٌ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> and تَمَامَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (M, K) </FONT></i></b> and تِمَامَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> and تمُّ and تَمٌّ and تُمٌّ, <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> of which last three forms the first is said to be the most chaste, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">The thing was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, complete, entire, whole,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">full;</FONT></i></b> i. e., <b><i><FONT COLOR="DarkBlue">without,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">free from, deficiency:</FONT></i></b> and sometimes, <b><i><FONT COLOR="DarkBlue">the thing was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, consummate,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">perfect;</FONT></i></b> which latter signification is more properly expressed by كَمَلَ:] accord. to the author of the K, as is shown in art. كمل, and accord. to some others, تَمَامٌ and كَمَالٌ are syn.; but several authors make a distinction between them: the former is said to signify a thing's <b><i><FONT COLOR="DarkBlue">being,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">becoming, without,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">free from, deficiency;</FONT></i></b> and the latter, to signify تمام and something more, as, for instance, goodliness, and excellence, essential or accidental; though each is sometimes used in the sense of the other: or, as some say, the former necessarily implies previous deficiency; but the latter does not: <b><i><FONT COLOR="DarkOliveGreen"> (MF, TA:) </FONT></i></b> or, accord. to El―Harállee, the latter signifies the attaining to the utmost point, or degree, in every respect: or, as Ibn―El―Kemál says, when one says of a thing كَمَلَ, he means that what was desired of it became realized. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [See also تَمَامٌ, below.] You say, تَمَّ خَلْقُهُ [<b><i><FONT COLOR="DarkBlue">His make,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">formation, was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, complete,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">perfect; he</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a child or the like, and a man,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, fully formed</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">developed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">complete in his members;</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">he</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, full―grown</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> [whence, probably,] تَمَّ الشَّىْءُ [as meaning] <b><i><FONT COLOR="DarkBlue">The thing became strong and hard.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> And تَمَّ القَمَرُ, <b><i><FONT COLOR="DarkOliveGreen"> (T, S, Msb,) </FONT></i></b> or ↓ اتمّ , <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The moon became full, so that it shone brightly.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K) </FONT></i></b> And, of her who is pregnant, تَمَّتْ أَيَّامُ حَمْلِهَا [<b><i><FONT COLOR="DarkBlue">The days of her gestation became complete</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> تَمَّ إِلَى كَذَا <b><i><FONT COLOR="DarkBlue">He reached, attained, arrived at,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">came to, such a thing;</FONT></i></b> as, for instance, eminence or nobility, or the means of acquiring eminence or nobility. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> تَمَّ إِلَى مَوْضِعِ كَذَا, and إِلَيْهِ ↓ اتمّ , <b><i><FONT COLOR="DarkBlue">He repaired,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">betook himself, to,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">towards, such a place; he went to it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Har p. 508.) </FONT></i></b> Aboo―Dhu―eyb says, فَبَاتَ بِجَمْعٍ ثُمَّ تَمَّ إِلَى مِنًى [which may be rendered <b><i><FONT COLOR="DarkBlue">And he passed the night in Jema</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a name of El―Muzdelifeh) </FONT></i></b>: <b><i><FONT COLOR="DarkBlue">then he repaired,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">went, to Minè;</FONT></i></b> there completing the ceremonies of the pilgrimage; wherefore ISd says,] I think that, by تمّ, [or rather تمّ الى منى,] he means <b><i><FONT COLOR="DarkBlue">he completed his pilgrimage.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> تَمَّ بِهِ, and تَمَّ عَلَيْهِ: see their syn. اتمّهُ <b><i><FONT COLOR="DarkOliveGreen"> (4). <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> [Hence,] تَمَّ عَلَيْهِ <b><i><FONT COLOR="DarkBlue">He performed it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">executed it; he accomplished it;</FONT></i></b> namely, an affair; a fast; a purpose, or an intention. (Mgh.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">He persevered in it;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, TA;) </FONT></i></b> as also تَمَمَ عَلَيْهِ, without teshdeed, as in the phrase إِنْ تَمَمَتْ عَلَى مَا أُرِيدُ [<b><i><FONT COLOR="DarkBlue">If she persevere in what I desire</FONT></i></b>], occurring in a trad.; but IAth says that the verb here means ↓ تَمَّمَتْ . <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> You say, تَمَّ عَلَى الإبَآءِ <b><i><FONT COLOR="DarkBlue">He persevered in refusal,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dislike,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">disapproval.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> تُمَّ <b><i><FONT COLOR="DarkBlue">It was broken.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> بلغ [app. بُلِغَ, i. e. <b><i><FONT COLOR="DarkBlue">He was jaded, harassed, distressed, fatigued,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">wearied</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b>
تماثل	تَمَاثَلَ <b><i><FONT COLOR="DarkBlue">He became nearly in a sound,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">healthy, state;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">near to convalescence:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he became more like the sound,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">healthy, than the unsound,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">unhealthy, who is suffering from a chronic and pervading disease;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> or so تماثل لِلْبُرْءِ. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> Said also of a wound: <b><i><FONT COLOR="DarkOliveGreen"> (T, S in art. دمل:) </FONT></i></b> and of a disease; like أَشْكَلَ. <b><i><FONT COLOR="DarkOliveGreen"> (TA, art. شكل.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> تَمَاثَلَا <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> تَشَابَهَا. <b><i><FONT COLOR="DarkOliveGreen"> (M, K in art. سوى.) </FONT></i></b>
تماثيل	تَمَاثِيلُ , in the following hemistich of Ibn―Ahmar, تَمَاثِيلُ قِرْطَاسٍ عَلَى هَبْهَبِيَّةٍ signifies كُتُبٌ يَكْتُبُونَهَا. <b><i><FONT COLOR="DarkOliveGreen"> (L, in TA, voce هَبْهَبِىٌّ, as signifying a “ light, or active, ” camel.) </FONT></i></b> مجر
تماجد	تماجد <b><i><FONT COLOR="DarkBlue">He mentioned his</FONT></i></b> [i. e. his own] مَجْد [or <b><i><FONT COLOR="DarkBlue">glory, honour, dignity, nobility, &amp;c., made a show of glory, &amp;c.</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the goodness of his actions, and the glory, &amp;c., of his ancestors.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> تماجد القَوْمُ فِيمَا بَيْنَهُمْ <b><i><FONT COLOR="DarkBlue">The people vied among themselves,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">competed, for,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in,</FONT></i></b> مَجْد [or <b><i><FONT COLOR="DarkBlue">glory, honour, dignity, nobility, &amp;c.</FONT></i></b>], <b><i><FONT COLOR="DarkBlue">each mentioning his own</FONT></i></b> مجد. <b><i><FONT COLOR="DarkOliveGreen"> (S, * L, K. *) </FONT></i></b>
تماخج	تَمَاْخَجَ see 1. مخر
تمادا الثوب	تَمَادَّا الثَّوْبَ [<b><i><FONT COLOR="DarkBlue">They two pulled, strained,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">stretched, the garment,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">piece of cloth, together</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b>
تمادحوا	تمادحوا <b><i><FONT COLOR="DarkBlue">They praised, eulogized,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">commended, one another.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> التَّمَادُحُ التَّذَابُحُ <b><i><FONT COLOR="DarkBlue">Praising one another is slaughtering one another.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, art. ذبح, A.) </FONT></i></b>
تمادى فى غيه	تَمَادَى فِى غَيِّهِ <b><i><FONT COLOR="DarkBlue">He persevered in his error.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b>
تمار	تَمَّارٌ <b><i><FONT COLOR="DarkBlue">A seller of</FONT></i></b> تَمْر [or <b><i><FONT COLOR="DarkBlue">dried dates</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K.) </FONT></i></b>
تمارا	تَمَارَّا <b><i><FONT COLOR="DarkBlue">They two struggled,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">strove, each with the other, and each twisted the other's neck, to throw him down.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b>
تمارسوا	تمارسوا [<b><i><FONT COLOR="DarkBlue">They laboured, strove, struggled, contended</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">conflicted, one with another, to prevail, overcome, gain the mastery,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">effect an object:</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">they contended together, smiting one another,</FONT></i></b> syn. تَضَارَبُوا, <b><i><FONT COLOR="DarkOliveGreen"> (A, K,) </FONT></i></b> فِى الحَرْبِ <b><i><FONT COLOR="DarkBlue">in war:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A:) </FONT></i></b> and [in like manner] you say also, ↓ تمرّسوا فى الحرب, <b><i><FONT COLOR="DarkOliveGreen"> (K in art دعك,) </FONT></i></b> or, of two men, تمرّسا فى الحرب. <b><i><FONT COLOR="DarkOliveGreen"> (S in that art.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> تَمَارَسَا الشَّرَّ بَيْنَهُمَا [<b><i><FONT COLOR="DarkBlue">They two laboured,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">strove, each with the other, to do evil,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">mischief</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S, art. كوح.) </FONT></i></b>
تمارض	تمارض <b><i><FONT COLOR="DarkBlue">He feigned,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">made a false show of,</FONT></i></b> مَرَض [or <b><i><FONT COLOR="DarkBlue">disease,</FONT></i></b> &amp;c.] <b><i><FONT COLOR="DarkBlue">in himself.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A. *) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also 5.
تمازحا	تَمَازَحَا <b><i><FONT COLOR="DarkBlue">They two jested,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">joked, one with the other.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b>
تمازخا	تمازخا and ↓ امتزجا <b><i><FONT COLOR="DarkBlue">They two mixed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">mingled,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became mixed</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">mingled, each with the other.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
تمازوا	تَمَازَوْا <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> تَفَاضَلُوا. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
تماسا	تماسّا <b><i><FONT COLOR="DarkBlue">They</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (two bodies) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">touched each other; were,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, in contact.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, A, * K, *) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Hence, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">They two came together in the way of</FONT></i></b> مُبَاضَعَة: <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, * K: *) </FONT></i></b> in this sense the verb is used in the Kur, lviii. 4 and 5. <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b> See also مَسَّهَا.
تماسحا	تَمَاسَحَا <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">They acted in a friendly</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sincere manner, one to the other;</FONT></i></b> syn. تَصَادَقَا: or <b><i><FONT COLOR="DarkBlue">they made a contract,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">bargain, one with the other, and each struck the palm of the other's hand with the palm of his own hand</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">to confirm it</FONT></i></b>], <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and swore to the other.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> تَمَاسَحُوا <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">They took one another by the hand.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
تماسك	تَمَاسَكَ <b><i><FONT COLOR="DarkBlue">He withheld,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">restrained, himself:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (PS:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he was able,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">powerful;</FONT></i></b> as also تَمَالَكَ, q. v. <b><i><FONT COLOR="DarkOliveGreen"> (KL.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> مَا تَمَاسَكَ أَنْ فَعَلَ كَذَا <b><i><FONT COLOR="DarkBlue">He could not restrain himself from doing so;</FONT></i></b> syn. مَا تَمَالكَ. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> تَمَاسَكَ <b><i><FONT COLOR="DarkBlue">It held together.</FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> إِنَّهُ لَذُو تَمَاسُكٍ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Verily he possesses intelligence.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And مَابِهِ تَمَاسُكٌ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">There is no good in him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> See مُسْكَةٌ.
تماشن	تَمَاشَنَ <b><i><FONT COLOR="DarkBlue">He wiped his hands together:</FONT></i></b> see ظَرِبَانٌ.
تماشوا	تَمَاشَوْا <b><i><FONT COLOR="DarkBlue">They walked,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">went on foot, one towards,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to, another.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
تماقتوا	تماقتوا <b><i><FONT COLOR="DarkBlue">They hated one another,</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">hated one another in the utmost degree,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">on account of some foul,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">evil, affair.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b>
تماقلا	تَمَاقَلَا : see تَغَاطَسَا.
تماكروا	تماكروا <b><i><FONT COLOR="DarkBlue">They practised mutual deceit, guile,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">circumvention;</FONT></i></b> &amp;c. <b><i><FONT COLOR="DarkOliveGreen"> (A, * TA.) </FONT></i></b>
تماكسا	تماكسا <b><i><FONT COLOR="DarkBlue">They acted in a niggardly, a tenacious,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an avaricious, manner, each with the other,</FONT></i></b> in bargaining: <b><i><FONT COLOR="DarkOliveGreen"> (IDrd, K:) </FONT></i></b> or تماكسوا فِى البَيْعِ <b><i><FONT COLOR="DarkBlue">they contended, one with another,</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">by outbidding</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">otherwise</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">in the sale.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (MA.) </FONT></i></b>
تمالؤوا على الأمر	تَمَالَؤُوا عَلَى الأَمْرِ <b><i><FONT COLOR="DarkBlue">They agreed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">conspired together, to do the thing:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ISk, S, K, TA:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">they aided,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">assisted,</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">and conformed with,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">one another to do the thing.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
تمام	تَمَامٌ <b><i><FONT COLOR="DarkOliveGreen"> (T, S, K) </FONT></i></b> and ↓ تِمَامٌ <b><i><FONT COLOR="DarkOliveGreen"> (M, K) </FONT></i></b> and ↓ تُمَامٌ <b><i><FONT COLOR="DarkOliveGreen"> (K) inf. ns. of 1, in the first of the senses explained above; (T, S, M, K;) </FONT></i></b> as also ↓ تِمٌّ and ↓ تَمٌّ and ↓ تُمٌّ . <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b> [Hence,] ↓ وَلَدَتْهُ لِتِمٍّ and ↓ لِتِمَامٍ and لِتَمَامٍ <b><i><FONT COLOR="DarkBlue">She brought him forth at the completion of formation;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA;) </FONT></i></b> i. e., <b><i><FONT COLOR="DarkBlue">when his formation was complete:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> [or, <b><i><FONT COLOR="DarkBlue">at the completion of gestation:</FONT></i></b>] and, accord. to As, وَلَدَتْهُ التَّمَامَ, with the art. ال; not indeterminate, except in poetry. <b><i><FONT COLOR="DarkOliveGreen"> (IB, TA.) </FONT></i></b> And وَلَدَتْ لِتَمَامٍ and ↓ لِتِمَامٍ [<b><i><FONT COLOR="DarkBlue">She brought forth at the completion of formation;</FONT></i></b> or, <b><i><FONT COLOR="DarkBlue">of gestation</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> And أَلْقَتِ الوَلَدَ لِغَيْرِ تَمَامٍ and ↓ تِمَامٍ [<b><i><FONT COLOR="DarkBlue">She cast the child at a period not that of the completion of formation;</FONT></i></b> or, <b><i><FONT COLOR="DarkBlue">of gestation;</FONT></i></b> i. e., <b><i><FONT COLOR="DarkBlue">prematurely</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> And وُلِدَ المَوْلُودُ لِتَمَامٍ and ↓ لِتِمَامٍ [<b><i><FONT COLOR="DarkBlue">The infant was born at the completion of formation;</FONT></i></b> or, <b><i><FONT COLOR="DarkBlue">of gestation</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (T, * S.) </FONT></i></b> And وُلِدَ الوَلَدُ لِتَمَامِ الحَمْلِ and الحَمْلِ ↓ لِتِمَامِ [<b><i><FONT COLOR="DarkBlue">The child was born at the completion of gestation</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> [These exs., and others following, show that an assertion of IDrd, mentioned in the M, namely, that one says, ↓ وُلِدَ الغُلَامُ لِتِمٍّ and ↓ لِتِمَامٍ , and ↓ بَدْرُ تِمَامٍ , and that in every other case it is تَمَام, with fet―h, requires consideration.] You say also, بَدْرُ تَمَامٍ and ↓ تِمَامٍ [lit. <b><i><FONT COLOR="DarkBlue">The full moon of completion</FONT></i></b>]: and ↓ بَدْرٌ تِمَامٌ [lit. <b><i><FONT COLOR="DarkBlue">A complete full moon</FONT></i></b>]: all meaning <b><i><FONT COLOR="DarkBlue">the moon,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a moon, when it is full, so that it shines brightly:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K:) </FONT></i></b> and قَمَرٌ تَمَامٌ and ↓ تِمَامٌ <b><i><FONT COLOR="DarkBlue">A complete,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">full, moon.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> And لَيْلَةُ التَّمَامِ and لَيْلَةُ تَمَامِ القَمَرِ, with fet―h to the ت, <b><i><FONT COLOR="DarkOliveGreen"> (ISh, T,) </FONT></i></b> or ↓, لَيلَةُ التِّمَامِ with kesr, [which seems to be at variance with general usage,] and sometimes with fet―h, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">The night of the completion of the moon;</FONT></i></b> i. e.] <b><i><FONT COLOR="DarkBlue">the night of the full moon;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ISh, T, Msb;) </FONT></i></b> which is <b><i><FONT COLOR="DarkBlue">the thirteenth night;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ISh, T;) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the fourteenth.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> And ↓ لَيْلُ التِّمَامِ , with kesr only, <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, K, &amp;c.,) </FONT></i></b> thus distinguished from what next precedes, <b><i><FONT COLOR="DarkOliveGreen"> (ISh, T,) </FONT></i></b> as also ↓ لَيْلُ تِمَامٍ , and in like manner, لَيْلٌ ↓ تِمَامٌ <b><i><FONT COLOR="DarkOliveGreen"> (T) and ↓ لَيْلٌ تِمَامِىٌّ , (T, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The longest night of the year;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth, T, S;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">the longest night of winter;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (As, ISh, T, M, K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">that in which our Lord Jesus was born:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (As, T:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">each of three nights of which no deficiency is apparent:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth, T, M, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the night that is from thirteen to fifteen hours in length:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Aboo―'Amr EshSheybánee, T:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the night that is twelve hours or more in length:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AA, T, M, K:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">any night that is long,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tedious, to one, and in which one does not sleep,</FONT></i></b> is called ↓ لَيْلَةُ التِّمَامِ , or said to be like the night thus called. <b><i><FONT COLOR="DarkOliveGreen"> (IAar, T.) </FONT></i></b> And الشَّهْرِ ↓ رُئِىَ الهِلَالُ لِتِمِّ [<b><i><FONT COLOR="DarkBlue">The new moon was seen at the completion of the month;</FONT></i></b> showing that another month was commencing]. <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> And ↓ أَبَى قَائِلُهَا إِلَّا تِمًّا and ↓ تَمًّا and ↓ تُمًّا , <b><i><FONT COLOR="DarkOliveGreen"> (S, M,) </FONT></i></b> three dial. vars., of which the first is the most chaste, i. e., تَمَامًا [meaning <b><i><FONT COLOR="DarkBlue">The sayer thereof refused,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">did not consent to,</FONT></i></b> aught <b><i><FONT COLOR="DarkBlue">save completion</FONT></i></b>]; <b><i><FONT COLOR="DarkBlue">he executed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">accomplished,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">kept to, his saying; he did not go back from it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> تَمَامٌ <b><i><FONT COLOR="DarkOliveGreen"> (with fet―h only, AZ, AAF, M) </FONT></i></b> also signifies The <b><i><FONT COLOR="DarkBlue">complement</FONT></i></b> of a thing; the <b><i><FONT COLOR="DarkBlue">supplement</FONT></i></b> thereof; the <b><i><FONT COLOR="DarkBlue">thing by the addition of which is effected the completion</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">perfection</FONT></i></b> of a thing; <b><i><FONT COLOR="DarkOliveGreen"> (AZ, T, AAF, M, K;) </FONT></i></b> and so ↓ تَمَامَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (M, K) </FONT></i></b> and ↓ تَتِمَّةٌ . <b><i><FONT COLOR="DarkOliveGreen"> (T, M, K.) </FONT></i></b> You say, هٰذِهِ الدَّرَاهِمُ تَمَامُ هٰذِهِ المِائَةِ, and هذه المائة ↓ تَتِمَّةُ , <b><i><FONT COLOR="DarkBlue">These dirhems are the complement of this hundred;</FONT></i></b> or, <b><i><FONT COLOR="DarkBlue">what complete this hundred.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> [And ↓ تَتِمَّةُ كِتَابٍ <b><i><FONT COLOR="DarkBlue">The supplement of,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to, a book.</FONT></i></b>] <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> See also تَامٌّ, in two places.
تمام	تُمَامٌ : see تَمَامٌ, first sentence.
تمام	تِمَامٌ : see تَمَامٌ, throughout the greater part of the paragraph: <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> and see also تَامٌّ.
تمامة	تَمَامَةٌ : see تَمَامٌ, near the end of the paragraph.
تمامة	تُمَامَةٌ <b><i><FONT COLOR="DarkBlue">A remainder,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">remaining portion,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> of anything. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
تمامى	تِمَامِىٌّ : see تَمَامٌ.
تمانعا	تَمَانَعَا <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> تَحَاجَزَا: <b><i><FONT COLOR="DarkOliveGreen"> (K, art. حجز:) </FONT></i></b> see the latter.
تمايز	تَمَاْيَزَ see 8, throughout.
تمايطوا	تمايطوا <b><i><FONT COLOR="DarkBlue">They removed, retired, went to a distance,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became remote, one from another; and their mutual state became bad, disordered,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">disturbed;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> contr. of تهايطوا. <b><i><FONT COLOR="DarkOliveGreen"> (Fr, S, in art. هيط.) </FONT></i></b>
تمايل فى مشيته	تَمَايَلَ فِى مِشْيَتِهِ [<b><i><FONT COLOR="DarkBlue">He affected an inclining of his body,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a bending,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he inclined his body,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">bent, from side to side, in his gait;</FONT></i></b> a meaning well known, and still common]; <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> syn. تَثَنَّى. <b><i><FONT COLOR="DarkOliveGreen"> (Har, p. 269.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See تَزَايُغٌ. <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> تَمَايَلَتْ فِى مِشْيَتِهَا and ↓ تَمَيَّلَتْ signify the same. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> تَمَايَلَ إِلَى الشَّىْءِ; and عَنْ طَرِيقِهِ: <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> تَجَانَفَ [<b><i><FONT COLOR="DarkBlue">He affected a deviation,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">purposely deviated from his course,</FONT></i></b> &amp;c.] <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. جنف.) </FONT></i></b>
تمة	تُمَّةٌ : see what next follows, in two places.
تمة	تِمَّةٌ <b><i><FONT COLOR="DarkOliveGreen"> (M, K) </FONT></i></b> and ↓ تُمَّةٌ <b><i><FONT COLOR="DarkOliveGreen"> (TA) </FONT></i></b> [the former written in the CK تَمَّةٌ] sings. of تِمَمٌ <b><i><FONT COLOR="DarkOliveGreen"> (M, K, TA) </FONT></i></b> and تُمَمٌ, <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> or ↓ تَمَمٌ , which [ISd says] I think to be a quasi―pl. n., <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> or ↓ تَمٌّ is the quasipl. n.: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> these, i. e. the pls. and quasi―pl. n., signify <b><i><FONT COLOR="DarkBlue">Shorn crops</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (جِزَز [in the CK جِزَر, for which Golius appears to have found حِرْز, for he has rendered it by “ amuletum, ” and Freytag has done the same,]) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of</FONT></i></b> شَعَر [meaning <b><i><FONT COLOR="DarkBlue">goats' hair</FONT></i></b>], and <b><i><FONT COLOR="DarkBlue">of camels' hair,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">of wool,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of that wherewith a woman</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">or a man</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">completes her</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">or his</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">web:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and ↓ تُمَّةٌ signifies <b><i><FONT COLOR="DarkBlue">what is given, of wool,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">camel's hair,</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">goats' hair,</FONT></i></b>] <b><i><FONT COLOR="DarkOliveGreen"> (S, TA, [and mentioned also in the K, but there, by misplacement, made to relate to تِمٌّ instead of تِمَّةٌ,]) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">for a man to complete therewith the weaving of his</FONT></i></b> كِسَآء; <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> as also ↓ تُمَّى . <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA.) </FONT></i></b>
تمتام	تَمْتَامٌ One <b><i><FONT COLOR="DarkBlue">whose utterance is such as is termed</FONT></i></b> تَمْتَمَةٌ: <b><i><FONT COLOR="DarkOliveGreen"> (S, M, Mgh, Msb, K:) </FONT></i></b> [see R. Q. 1: accord. to most authorities,] one <b><i><FONT COLOR="DarkBlue">who reiterates in uttering the letter</FONT></i></b> ت: <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb:) </FONT></i></b> or, accord. to AZ, one <b><i><FONT COLOR="DarkBlue">who jabbers,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hurries in his speech, so as not to make another understand:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb:) </FONT></i></b> fem. with ة. <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b>
تمتان	تِمْتَانٌ : see تَمْتِينٌ.
تمتع به	تَمَتَّعَ بِهِ and ↓ اِسْتَمْتَعَ and ↓ اِمْتَتَعَ are syn., signifying اِنْتَفَعَ بِهِ زَمَانًا طَوِيلًا; <b><i><FONT COLOR="DarkOliveGreen"> (Ham, p. 165 ;) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">He benefited,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">profited by it; had the benefit, use,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">enjoyment, of it; he enjoyed it;</FONT></i></b> accord. to the above authority, <b><i><FONT COLOR="DarkBlue">for a long time;</FONT></i></b> but this restriction is not always meant.] You say. اِسْتَمْتَعْتُ بِا صْطِبَاحِ خَمْرٍ [<b><i><FONT COLOR="DarkBlue">I enjoyed the drinking a morning―draught of wine</FONT></i></b>]: and بِالإِصْغَآءِ إِلَى أَغَانِى جَارِيَةٍ [<b><i><FONT COLOR="DarkBlue">the listening to the songs of a girl</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Mo'allakát, p. 169.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> تَمَتَّعَ <b><i><FONT COLOR="DarkBlue">He became provided with</FONT></i></b> مَتَاع, <b><i><FONT COLOR="DarkBlue">or utensils and furniture for the house, or tent.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA, voce تَبَتَّتَ, q. v.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> تَمَتَّعَ i. q. عَاشَ. <b><i><FONT COLOR="DarkOliveGreen"> (Bd, Jel, xi. 68.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> تَمَتَّعَ بِهِ generally signifies <b><i><FONT COLOR="DarkBlue">He enjoyed it:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (MA:) </FONT></i></b> so in many cases in the Kur, &amp;c.
تمتمة	تَمْتَمَةٌ is the inf. n. of تَمْتَمَ, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> and signifies The <b><i><FONT COLOR="DarkBlue">reiterating in uttering the letter</FONT></i></b> ت: <b><i><FONT COLOR="DarkOliveGreen"> (Mbr, Zj in his “ Khalk el―Insán, ” T, S, Msb:) </FONT></i></b> [if so, <b><i><FONT COLOR="DarkBlue">syn. with</FONT></i></b> تَأْتَأَةٌ:] or the <b><i><FONT COLOR="DarkBlue">tongue's pronouncing indistinctly, missing the place of the letter,</FONT></i></b> [i. e. <b><i><FONT COLOR="DarkBlue">the place of its pronunciation in the organs of speech,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">and recurring to an utterance like</FONT></i></b> ت <b><i><FONT COLOR="DarkBlue">and</FONT></i></b> م, <b><i><FONT COLOR="DarkBlue">though this be not distinct:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth, T:) </FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">making the speech</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">tongue</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">to revert</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">repeatedly</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">to</FONT></i></b> ت <b><i><FONT COLOR="DarkBlue">and</FONT></i></b> م: <b><i><FONT COLOR="DarkOliveGreen"> (M, K:) </FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">jabbering,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hurrying in one's speech, so as hardly, or not at all, to make a person understand:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">uttering in such a manner that one's speech proceeds rapidly to the roof of his mouth.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b>
تمتى	تَمَتَّى , originally تَمَتَّتَ, which has not been heard, <b><i><FONT COLOR="DarkOliveGreen"> (like تَظَنَّى for تَظَنَّنَ, TA,) </FONT></i></b> i. q. تَمَطَّى. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> تَمَتَّى فِى الحَبْلِ <b><i><FONT COLOR="DarkBlue">He bore upon the rope in order to break it,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to stretch it out.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> See also art. متو.
تمتين	تَمْتِينٌ <b><i><FONT COLOR="DarkOliveGreen"> (a subst., properly speaking, like تَلْبِيبٌ, q. v.) </FONT></i></b> and ↓ تِمْتَانٌ The <b><i><FONT COLOR="DarkBlue">threads, or strings, of tents.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> متى
تمثل بكذا	تَمَثَّلَ بِكَذَا [<b><i><FONT COLOR="DarkBlue">He affected to be like, or imitated, such a thing;</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> تَشَبَّهَ بِهِ. <b><i><FONT COLOR="DarkOliveGreen"> (TA, art. شبه.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> تَمَثَّلَ البَيْتَ and [more commonly] بِالبَيْتِ <b><i><FONT COLOR="DarkBlue">He used,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">applied, the verse as a proverb,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">proverbially.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (MA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> See تَشَبَّهَ.
تمجح	تَمَجَّحَ : see تَبَجَّحَ in art. بجح. مجد
تمجد	تمجّد <b><i><FONT COLOR="DarkBlue">He had</FONT></i></b> مَجْد [or <b><i><FONT COLOR="DarkBlue">glory, honour, dignity, nobility, &amp;c.,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">attributed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ascribed, to him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b>
تمجس	تمجّس <b><i><FONT COLOR="DarkBlue">He became a</FONT></i></b> مَجُوسِىّ [or <b><i><FONT COLOR="DarkBlue">Magian</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he became of the religion of the</FONT></i></b> مَجُوس. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b>
تمحص	تمحّص [<b><i><FONT COLOR="DarkBlue">It became clear, pure, free from every admixture</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">imperfection</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the like;</FONT></i></b> as also ↓ انمحص ; and ↓ إِمَّحَصَ ; and ↓ أَمْحَصَ ; and ↓ مَحَصَ , q. v.] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence,] تمحّصت ذُنُوبُهُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">His sins became purged away</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b> And تمحّصت الظَّلْمَآءُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The darkness became cleared away,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">removed.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b> And الشَّمْسُ ↓ أَمْحَصَتِ , and ↓ انمحصت , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> and ↓ إِمَّحَصَت , <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The sun appeared, and became clear, after an eclipse.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> And الرَّجُلُ ↓ أَمْحَصَ , <b><i><FONT COLOR="DarkOliveGreen"> (inf. n. إِمْحَاصٌ, TA) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The man recovered from his disease.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ibn―'Abbád, K. *) </FONT></i></b>
تمحلت مالا بغير ثمن	تَمَحَّلْتُ مَالًا بِغَيْرِ ثَمَنٍ <b><i><FONT COLOR="DarkBlue">I laboured to acquire property without price:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> or, accord. to Az, تَمَحَّلَ مَالًا means <b><i><FONT COLOR="DarkBlue">he laboured,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">exercised art</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">management, in seeking</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">to acquire</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">property.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> See also تَعَلَّثَ.
تمخ3	تَمَخَّ3َ see 1.
تمخج	تَمَخَّجَ see 1. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> تمخّج المَآءَ <b><i><FONT COLOR="DarkBlue">He agitated the water; put it in motion,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">into a state of commotion.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A'Obeyd, K.) </FONT></i></b>
تمخر الريح	تمخّر الرِّيحَ <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a horse) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">faced the wind,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">turned his nose towards the wind,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">for the sake of greater ease to himself;</FONT></i></b> as also ↓ امتخرها , and ↓ استمخرها . <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> It is mostly said of the camel: you say, تمخّرت الإِبِلُ الرِّيحَ <b><i><FONT COLOR="DarkBlue">The camels faced the wind, and snuffed it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And, met., of a man; as in the following ex.: خَرَجْتُ أَتَمَخَّرُ الرِّيحَ, app. meaning, <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">I went forth to snuff the wind.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> You also say, الرِّيحَ ↓ إِسْتَمْخَرْتُ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">I directed my nose towards the wind.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A.) </FONT></i></b> And it is said in a trad., إِذَا أَرَادَ أَحَدُكُمُ البَوْلَ فَلْيَتَمَخَّرِ الرِّيحَ <b><i><FONT COLOR="DarkOliveGreen"> (S, K) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">When any one of you desires to make water, let him see whence the wind blows,</FONT></i></b> and not face it, that it may not drive back the urine against him, <b><i><FONT COLOR="DarkOliveGreen"> (S, TA,) </FONT></i></b> and cause it to sprinkle him; but let him turn his back to the wind. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And again, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> in a trad. of Surákah, as related by ISh, on the same subject, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> ↓ إِسْتَمْخِرُوا الرِّيحَ, i.e., <b><i><FONT COLOR="DarkBlue">Turn ye your backs to the wind,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> in making water; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> as though, <b><i><FONT COLOR="DarkOliveGreen"> (كَأَنَّهُ: so in the copies of the K; but in the Nh of IAth, لِأَنَّهُ, for, TA) </FONT></i></b> when one turns his back to it, he <b><i><FONT COLOR="DarkOliveGreen"> (as it were, TA) </FONT></i></b> cleaves it with his back, so that it passes on his right and left: for though تَمَخُّرٌ sometimes means the act of facing the wind, yet in this trad. it means the turning the back: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> but this is not properly its meaning; for the meaning is, the looking to see whence the wind blows: then the man is to turn his back. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> You say also تمخّرت الإِبِلُ الكَلَأَ <b><i><FONT COLOR="DarkBlue">The camels turned themselves towards the pasture.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b>
تمخض	تمخّض <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (milk) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, agitated in the</FONT></i></b> مِمْخَضَة; <b><i><FONT COLOR="DarkOliveGreen"> (S, A, * TA;) </FONT></i></b> as also ↓ امتخض . <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K.) </FONT></i></b> [See also 4.] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (milk) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">had its butter taken.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a child, or young one,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">moved about in the belly of its mother;</FONT></i></b> as also ↓ the latter verb. <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> See also مَخِضَتْ and what follows it, to the end of the paragraph.
تمخط	تَمَخَّطَ see 8.
تمدح	تمدّح <b><i><FONT COLOR="DarkBlue">He affected</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (تَكَلَّفَ) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">to be praised, eulogized,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">commended; endeavoured,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">constrained himself, to gain praise, eulogy,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">commendation.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> هُوَ يَتَمَدَّحُ إِلَى النَّاسِ <b><i><FONT COLOR="DarkBlue">He seeks to gain the praise, eulogy,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">commendation, of people.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He praised, eulogized,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">commended, himself.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He gloried: he boasted of abundance which he did not possess.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> العَرَبُ تَتَمَدَّحُ بِالسَّخَآءِ [<b><i><FONT COLOR="DarkBlue">The Arabs glory in liberality, bounty, munificence,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">generosity</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> See 1. <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> تَمَدَّحَتِ الخَاصِرَةُ, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> and ↓ امتدحت , and ↓ إِمَّدَحَت [originally إِنْمدَحَت], <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The hypochondre,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">flank, became distended, expanded,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dilated,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">by reason of satiety;</FONT></i></b> like تندّحت: occurring in this sense in a verse of Er―Rá'ee, as some relate it; as others relate it, it is تمذّحت. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b7―]</FONT></b> بَطْنُهُ ↓ امدحّ <b><i><FONT COLOR="DarkBlue">His belly became wide,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">distended;</FONT></i></b> a dial. form of اندحّ. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> This, says F, is a mistake; but it is no mistake; and he has perverted the words of J, which are confirmed by Sgh and the author of the L and many others. <b><i><FONT COLOR="DarkOliveGreen"> (MF.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b8―]</FONT></b> Also تمدّحت الأَرْضُ, and امتدحت, and ↓ امّدحت <b><i><FONT COLOR="DarkOliveGreen"> (K) and ↓ انمدحت , (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The land became ample,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">spacious.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> The first and second are formed by substitution of م for ن from تندحت and انتدّحت. <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b>
تمدد	تمدّد : see 8. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (leather, A) </FONT></i></b> or a skin for water, &amp;c., and anything that may be extended by drawing or pulling, <b><i><FONT COLOR="DarkOliveGreen"> (L,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">stretched.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, * L.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> See also 1. <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> تمدّد <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">stretched himself: he walked with an elegant, and a proud, and self―conceited, gait, with an affected inclining of his body from side to side, and stretching out his arms:</FONT></i></b> syn. تَمَطَّى. <b><i><FONT COLOR="DarkOliveGreen"> (S, L.) </FONT></i></b> [Both these verbs are commonly used in the present day in the former sense.] See also 4.
تمدرع	تَمَدْرَعَ : see 8, in two places.
تمذحت خاصرتاه	تَمَذَّحَتْ خَاصِرَتَاهُ <b><i><FONT COLOR="DarkBlue">His two hypochrondres,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">flanks, became inflated,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">swollen, by reason of his having satiated himself with drink.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> [See also تَمَدَّحَ and تَنَدَّحَ.]
تمذر	تَمَذَّرَ see 1, in two places.
تمر	تمّر , inf. n. تَتْمِيرٌ, <b><i><FONT COLOR="DarkBlue">He dried</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K) </FONT></i></b> dates. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He dried</FONT></i></b> flesh―meat: <b><i><FONT COLOR="DarkOliveGreen"> (T, S:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he cut</FONT></i></b> flesh―meat <b><i><FONT COLOR="DarkBlue">into small pieces,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, A, * IAth, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">like dates,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAth,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and dried it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, A, IAth, K.) </FONT></i></b> It is said in a trad., كَانَ لَا يَرَى بِالتَّتْمِيرِ بَأْسًا <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He used not to see any harm in cutting flesh―meat into small pieces, like dates, and drying it:</FONT></i></b> meaning, in a Mohrim's thus preparing flesh―meat for travelling―provision; or in one's drying the flesh of wild animals before the state of ihrám. <b><i><FONT COLOR="DarkOliveGreen"> (IAth.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> See also 1: <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> and 4, in two places.
تمر	تَمَرَ , <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K, &amp;c.,) </FONT></i></b> aor. تَمُرَ , <b><i><FONT COLOR="DarkOliveGreen"> (M, TA,) </FONT></i></b> or تَمِرَ , <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> inf. n. تَمْرٌ; <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K;) </FONT></i></b> and ↓ تمّر , <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> inf. n. تَتْمِيرٌ; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> and ↓ اتمر ; <b><i><FONT COLOR="DarkOliveGreen"> (M, K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He fed</FONT></i></b> people <b><i><FONT COLOR="DarkBlue">with,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">gave</FONT></i></b> them <b><i><FONT COLOR="DarkBlue">to eat,</FONT></i></b> تَمْر [or <b><i><FONT COLOR="DarkBlue">dried dates</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S, M, Msb, K.) </FONT></i></b>
تمر	تَمْرٌ , a coll. gen. n.; <b><i><FONT COLOR="DarkOliveGreen"> (S, A;) </FONT></i></b> masc. in one dial. and fem. in another [like other nouns of the same class]; <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Dates,</FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">fruit of the palmtree:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dried dates,</FONT></i></b> like زَبِيبٌ as applied to grapes, by general consent of the lexicologists: <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb:) </FONT></i></b> the dates are left upon the palmtree, after they have become ripe, until they are dry, or nearly so, when they are cut, and left in the sun to dry thoroughly; and sometimes, as AHát says, the fruit of the palm―tree is cut when full―grown but unripe, to lighten the tree, or from fear of theft, and left until it becomes تَمْر: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> the n. un. is with ة: and the pl. of تَمْرٌ is تُمُورٌ and تُمْرَانٌ, <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, Msb, K,) </FONT></i></b> meaning <b><i><FONT COLOR="DarkBlue">sorts</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">varieties</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">of</FONT></i></b> تَمْر]; for a coll. gen. n. has not a pl. in the proper sense: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> and in like manner the dual تَمْرَانِ means <b><i><FONT COLOR="DarkBlue">two sorts</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">of</FONT></i></b> تَمْر]: <b><i><FONT COLOR="DarkOliveGreen"> (Sb cited in the M in art. بسر:) </FONT></i></b> the pl. of تَمْرَةٌ is تَمَرَاتٌ. <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> [See also بُسْرٌ.] Hence the prov., أَعْطِ أَخَاكَ تَمْرَةً فَإِنْ أَبَى فَجَمْرَةً [<b><i><FONT COLOR="DarkBlue">Give thou thy brother a dried date; and if he refuse</FONT></i></b> it, <b><i><FONT COLOR="DarkBlue">a live coal</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b> And التَّمْرُ بِالسَّوِيقِ [<b><i><FONT COLOR="DarkBlue">Dried dates with meal of parched barley</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">wheat</FONT></i></b>] is another prov., used in allusion to requital. <b><i><FONT COLOR="DarkOliveGreen"> (Lh.) </FONT></i></b> And one says, وَجَدَ عِنْدَهُ تَمْرَةَ الغُرَابِ, meaning <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He found with him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">at his abode, what he approved.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> And نَفْسُهُ تَمْرَةٌ بِكَذَا <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">His mind is pleased,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">agreeably affected, with,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">by, such a thing;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">consents to such a thing.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, K. * [Accord. to the TA, it is here like فَرِحَةٌ; but this seems to be true as to the meaning; not as to the form of the word. See also art. ثمر, voce ثَمِرٌ.]) </FONT></i></b> And دَعْنِى إِنَّ نَفْسِى غَيْرُ تَمْرَةٍ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">Leave thou me,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">let me alone: verily my mind is not pleased,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">happy</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> تَمْرٌ هِنْدِىٌّ [The <b><i><FONT COLOR="DarkBlue">fruit of the tamarindtree;</FONT></i></b> thus called in the present day;] <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> حُمَرٌ and حَوْمَرٌ. <b><i><FONT COLOR="DarkOliveGreen"> (K in art. حمر.) </FONT></i></b>
تمر قشر	تَمْرٌ قَشِرٌ <b><i><FONT COLOR="DarkBlue">Dates,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dried dates, having much</FONT></i></b> قِشْر [or <b><i><FONT COLOR="DarkBlue">skin</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K;) </FONT></i></b> as also ↓ قَشِيرٌ . <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> See قَشِرَ.
تمر له لحم	تَمْرٌ لَهُ لَحْمٌ [<b><i><FONT COLOR="DarkBlue">Dates having flesh</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Msb in art. حشف.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> لَحْمٌ: see ثَرِيدٌ, last sentence.
تمر معقلى	تَمْرٌ مَعْقِلِىٌّ , <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb,) </FONT></i></b> or رُطَبٌ مَعْقِلِىٌّ, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A certain sort of dates,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, * Msb,) </FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">fresh ripe dates,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">of El―Basrah:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> so called in relation to Maakil Ibn―Yesár. <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb.) </FONT></i></b>
تمر ملوز	تَمْرٌ مُلَوَّزٌ <b><i><FONT COLOR="DarkBlue">Dates stuffed with</FONT></i></b> لَوْز [or <b><i><FONT COLOR="DarkBlue">almonds</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (Sgh, K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">the stones being taken out</FONT></i></b> and لَوْز <b><i><FONT COLOR="DarkBlue">put in their place.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> لوش
تمرأ	تمرّأ <b><i><FONT COLOR="DarkBlue">He affected,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">endeavoured to acquire,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (تَكَلَّفَ,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">manliness,</FONT></i></b> مُرُوْءَة: <b><i><FONT COLOR="DarkOliveGreen"> (AZ, S, K:) </FONT></i></b> accord. to some, <b><i><FONT COLOR="DarkBlue">he became possessed of that quality.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> تمرّأ بِهِمْ <b><i><FONT COLOR="DarkBlue">He sought to acquire the character of manliness</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (مُرُوْءَة) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">by disparaging them and vituperating them.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ISk, S, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> لَا يَتَمَرَّأْ أَحَدُكُمْ بِالدُّنْيَا <b><i><FONT COLOR="DarkOliveGreen"> (a trad.) </FONT></i></b> [app., <b><i><FONT COLOR="DarkBlue">Let not any one of you delight himself in the present world</FONT></i></b>]: but accord. to one relation, it is لَا يَتَمَرْأَى, from الرُّؤْيَةُ: [see art. رأى]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [See also تَهَنَّأَ.]
تمرأى	تَمَرْأَى : see 4, in the former half of the paragraph.
تمراحة	تِمْرَاحَةٌ <b><i><FONT COLOR="DarkBlue">Very brisk</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">lively</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sprightly;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">exceedingly so.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAth, L, from a trad.) </FONT></i></b> مرخ
تمرة مسقوطة	تَمْرَةٌ مَسْقُوطَةٌ [<b><i><FONT COLOR="DarkBlue">A fallen date</FONT></i></b>]: some say that this means سَاقِطَةٌ: others, ذَاتُ سُقُوطٍ [<b><i><FONT COLOR="DarkBlue">having a falling</FONT></i></b>]: it may be from أَسْقَطِهُ; like مَحْمُومٌ from أَحَمَّهُ ا للّٰهُ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> هُوَ مَسْقُوطٌ فِى يَدِهِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He is repenting, and abject;</FONT></i></b> as also فِى ↓ سَاقِطٌ يَدِهِ <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
تمرخ بالدهن	تمرّخ بِالدُّهْنِ <b><i><FONT COLOR="DarkBlue">He anointed himself with oil.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b>
تمرد	تَمَرَّدَ see 1 in five places.
تمرس	تمرّس <b><i><FONT COLOR="DarkBlue">It was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, strongly twisted and adhering.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> See مَرَسَةٌ. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> تمرّس بِهِ <b><i><FONT COLOR="DarkBlue">He kept to it constantly,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">assiduously; he accustomed himself to it;</FONT></i></b> syn. ضَرِيَهُ [app. for ضَرِىَ بِهِ]. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He rubbed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">scratched, himself against it;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K;) </FONT></i></b> as, for instance, a camel against the trunk of a palm―tree, <b><i><FONT COLOR="DarkOliveGreen"> (A,) </FONT></i></b> or any tree, on account of the mange or an itching; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> as also به ↓ امترس . <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> You say also, البَقَرَةُ تَمَرَّسُ بِالشَّجَرِ <b><i><FONT COLOR="DarkBlue">The cow rubs her horns against the trees to sharpen them.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A. [In my copy of the A, I find here تَمْرُسُ; but this is evidently a mistake of the copyist for تَمَرَّسُ, or its original form تَتَمَرَّسُ.]) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> [Hence, app., <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He made use of him.</FONT></i></b>] You say, لَا يَتَمَرَّسُ بِهِ أَحَدٌ لِأَنَّهُ صُلْبٌ لَا يُسْتَغَلُّ مِنْهُ شَىْءٌ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">No one makes any use of him; for he is hard: nothing,</FONT></i></b> meaning <b><i><FONT COLOR="DarkBlue">no profit,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">advantage, is reaped,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">obtained from him</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> [See also مُتَمَرَّسٌ.] <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a camel) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">ate of it</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a tree) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">time after time.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b> It is said in a trad. respecting the signs of the resurrection يَتَمَرَّسُ الرَّجُلُ بِدِينِهِ كَمَا يَتَمَرَّسُ البَعِيرُ بِالشَّجَرَةِ <b><i><FONT COLOR="DarkOliveGreen"> (A, TA *) </FONT></i></b> meaning, <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The man will play,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sport, with his religion,</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">like as the camel eats time after time of the tree;</FONT></i></b> or, accord. to another explanation, <b><i><FONT COLOR="DarkBlue">like as the camel rubs,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">scratches, himself against the tree:</FONT></i></b>] or the meaning is, <b><i><FONT COLOR="DarkBlue">will strive and contend in dissensions</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">seditions.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He set himself against him to do evil,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">mischief.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b7―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">I. q.</FONT></i></b> مَارَسَهُ; whence the saying, فُلَانٌ تَمَرَّسَ بِالنَّوَائِبِ وَالخُصُومَاتِ [app. meaning, <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Such a one strove against calamities and contentions, to gain the mastery</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b8―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He besmeared himself with it;</FONT></i></b> namely, with perfume. <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b9―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He wiped himself with it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b10―]</FONT></b> See also what next follows.
تمرض	تمرّض <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He was weak,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">feeble,</FONT></i></b> in his affair. <b><i><FONT COLOR="DarkOliveGreen"> (A, * K, TA.) </FONT></i></b> [It seems to be indicated in the A that ↓ تمارض also has this signification; like as مارض in nearly the same sense is syn. with مرّض, q. v.: or perhaps تمارض signifies <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he feigned,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">made a false show of, weakness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">feebleness,</FONT></i></b> in his affair: it is said, in the A, to be used tropically as well as properly.]
تمرط الشعر	تمرّط الشَّعَرُ , <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> quasi―pass. of مَرَّطَهُ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The hair fell off by degrees; became scattered;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, * K;) </FONT></i></b> as also ↓ إِمَّرَطَ , of the measure إِفْتَعَلَ, [originally امترط,] <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or, [rather,] as in the TS, of the measure إِنْفَعَلَ, [originally إِنْمَرَطَ,] quasi―pass. of مَرَطَهُ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [In like manner] you say also, تمرّطت أَوْبَارُ الإِبِلِ <b><i><FONT COLOR="DarkBlue">The fur of the camels became scattered.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And قُذَذُ السَّهْمِ ↓ إِمَّرَطَتْ <b><i><FONT COLOR="DarkBlue">The feathers of the arrow fell off.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA, from a trad.) </FONT></i></b> And تمرّط الذِّئْبُ <b><i><FONT COLOR="DarkBlue">The hair of the wolf fell off until little thereof remained upon him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [See also مَرِطَ.]
تمرفق	تَمَرْفَقَ <b><i><FONT COLOR="DarkBlue">He took a</FONT></i></b> مِرْفَقَة, i. e. <b><i><FONT COLOR="DarkBlue">pillow</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">upon which to lean with his elbow</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b>
تمرمر	تَمَرْمَرَ : see 1. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (the body of a woman, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">shook;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">quivered; quaked:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became in a state of commotion:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Sgh:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became smooth like</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">the kind of marble called</FONT></i></b>] مَرْمَر. <b><i><FONT COLOR="DarkOliveGreen"> (IKtt.) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (sand) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">moved from side to side,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to and fro.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, K.) </FONT></i></b>
تمرى	تَمْرِىٌّ <b><i><FONT COLOR="DarkBlue">One who loves</FONT></i></b> تَمْر [or <b><i><FONT COLOR="DarkBlue">dried dates</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K.) </FONT></i></b>
تمز3	تَمَزَّ3َ [<b><i><FONT COLOR="DarkBlue">He sipped:</FONT></i></b>] see 10 in art. دبر.
تمزق عليه عقله	تَمَزَّقَ عَلَيْهِ عَقْلُهُ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">His intellect became shattered,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dissipated,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">impaired</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. رَقَعَ.) </FONT></i></b> And تَمَزَّقَ عَلَيْهِ رَأْيُهُ وَأَمْرُهُ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">His judgment,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">his state of affairs</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">circumstances, became shattered, disorganized, dissipated, marred,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">impaired.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A and TA in art. رقع.) </FONT></i></b> See مَزَّقَ, of which تَمَزَّقَ is quasi―pass. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> تَمَزَّقُوا <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">They became scattered,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dispersed.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> تَمَزَّقَ عِرْضُهُ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">His honour,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">reputation, became mangled, rent,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">shattered,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">marred.</FONT></i></b>
تمزمز	تَمَزْمَزَ <b><i><FONT COLOR="DarkBlue">He ate,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">drank, what had a taste between sweet and sour.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, put in motion,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in a state of commotion,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">shaken,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and moved forwards and backwards:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in violent motion,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">into a state of violent commotion,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">shaken violently.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> تَمَزْمَزَ لِلْقِيَامِ <b><i><FONT COLOR="DarkBlue">He raised himself,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">put himself in motion,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">to stand.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b>
تمزية	تَمْزِيَةٌ The <b><i><FONT COLOR="DarkBlue">praising,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">eulogizing</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">another</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> You say, مَزَّيْتُهُ عَلَيْهِ, syn. فَضَّلْتُهُ. <b><i><FONT COLOR="DarkOliveGreen"> (IAar, TA.) </FONT></i></b>
تمزيت علينا	تَمَزَّيْتَ عَلَيْنَا <b><i><FONT COLOR="DarkBlue">Thou thoughtest,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hast thought, thyself superior to us in excellence:</FONT></i></b> and so تَفَضَّلْتَ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
تمسأ	تمسّأ <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a garment) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">rent,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became ragged and worn out.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IB, K.) </FONT></i></b>
تمساح	تِمْسَاحٌ , <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K,) </FONT></i></b> and ↓ تِمْسَحٌ , <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K,) </FONT></i></b> the latter app. a contraction of the former, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> [The <b><i><FONT COLOR="DarkBlue">crocodile</FONT></i></b>]; <b><i><FONT COLOR="DarkBlue">a well―known aquatic animal,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a creature like the tortoise, of great size, found in the Nile of Egypt and in the river Mihrán,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">which is the river of Es―Sind;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> or [<b><i><FONT COLOR="DarkBlue">rather</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">resembling the</FONT></i></b> وَرَل <b><i><FONT COLOR="DarkBlue">about five cubits long, and less; that seizes men and oxen, and dives into the water with them and devours them:</FONT></i></b> pl. of the former تَمَاسِيحٌ, and of the latter تَمَاسِحُ. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> مسخ
تمسح	تِمْسَحٌ <b><i><FONT COLOR="DarkBlue">A dissembler; a deceiver;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">one who blandishes, soothes,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">wheedles, one with his words, and deceives him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> تِمْسَحٌ An <b><i><FONT COLOR="DarkBlue">audacious,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">insolent, and wicked,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">corrupt,</FONT></i></b> man: <b><i><FONT COLOR="DarkOliveGreen"> (L, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a great liar, who, if asked, will not tell thee truly whence he comes; who lies to thee even as to the place whence he comes.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> [See also مَسِيحٌ.] <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> See تِمْسَاحٌ.
تمسح بالمآء	تمسّح بِالمَآءِ <b><i><FONT COLOR="DarkBlue">He washed himself with water.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, Z.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> تمسّح <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He performed the ablution called</FONT></i></b> الوُضُوْء. <b><i><FONT COLOR="DarkOliveGreen"> (IAth.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> تمسّح بِالأَرْضِ <b><i><FONT COLOR="DarkOliveGreen"> (S, L) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He performed the action termed</FONT></i></b> التَّيَمُّم: or <b><i><FONT COLOR="DarkBlue">he made his forehead to touch the ground in prostration, without anything intervening.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> فُلَانٌ يُتَمَسَّحُ بِثَوْبِهِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Such a one has his garment passed over men's persons as a means of their advancing themselves in the favour of God:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L:) </FONT></i></b> [i.e., he is a holy man, from the touch of whose garment a blessing is derived: see St. Matthew's Gospel, ix., 20 and 21]. فُلَانٌ يُتَمَسَّحُ بِهِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Such a one is a person by means of whom one looks for a blessing</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (بُتَبَرَّكُ بِهِ,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">by reason of his excellence,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and his devotion;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">as though one advanced himself in the favour of God by approaching him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> [See also an ex. voce رُكْنٌ.] <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> فُلَانٌ يَتَمَسَّحُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Such a one has nothing with him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in his possession; as though he wiped his arms with his hands:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> [for it is a custom of the Arabs to do thus as an indication of having nothing.] <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> تمسّح <b><i><FONT COLOR="DarkBlue">He wiped himself,</FONT></i></b> مِنْ شَىْءٍ <b><i><FONT COLOR="DarkBlue">to remove a thing,</FONT></i></b> and بِشَىْءٍ, <b><i><FONT COLOR="DarkBlue">with a thing.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> [See also 1.]
تمسك	تَمَسَّكَ see 4 and 8. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> تَمَسَّكَ بِحَبْلِهِ <b><i><FONT COLOR="DarkBlue">He held fast by his covenant:</FONT></i></b> see أَعْصَمَ.
تمسكن	تَمَسْكَنَ <b><i><FONT COLOR="DarkBlue">He affected to be like,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he imitated, such as are termed</FONT></i></b> مَسَاكِين [pl. of مِسْكِينٌ, q. v.]. <b><i><FONT COLOR="DarkOliveGreen"> (IAth, L.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also 1, near the end, in two places. You say, تَمَسْكَنَ لِرَبِهِ <b><i><FONT COLOR="DarkBlue">He humbled,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">abased, himself to his Lord;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">addressed himself with earnest,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">energetic, supplication to Him:</FONT></i></b> and ↓ تسكّن is like تَمَسْكَنَ. <b><i><FONT COLOR="DarkOliveGreen"> (Lh, L.) </FONT></i></b>
تمسلم	تَمَسْلَمَ [from مُسْلِمٌ] <b><i><FONT COLOR="DarkBlue">He named,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">called, himself a Muslim;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he named himself Muslim;</FONT></i></b> his name having before been Mohammad: <b><i><FONT COLOR="DarkOliveGreen"> (M, K:) </FONT></i></b> mentioned by Er―Ru―ásee. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b>
تمش3	تَمَشَّ3َ see 1, in two places.
تمشآء	تِمْشَآءٌ : see تِبْيَانٌ, voce بَيَّنَ. مشى
تمشمشت الإبل	تَمَشْمَشَتِ الإِبِلُ <b><i><FONT COLOR="DarkBlue">The camels became dispersed.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. صعر.) </FONT></i></b> مَشَقَ الخَطَّ
تمشى	تَمَشَّى <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> مَشَى: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> [or, properly, and accord. to general usage, <b><i><FONT COLOR="DarkBlue">he walked with slow steps:</FONT></i></b> so I have rendered it voce دَلَفَ, &amp;c.:] <b><i><FONT COLOR="DarkBlue">he walked heavily, with an effort.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TK voce تَزَحَّفَ.) </FONT></i></b> [One says in the present day, خَرَجْتُ أَتَمَشَى <b><i><FONT COLOR="DarkBlue">I went forth taking a walk;</FONT></i></b> and تَمَشَّى <b><i><FONT COLOR="DarkBlue">He walked; walked about.</FONT></i></b>] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence the saying,] تَمَشَّتْ فِيهِ حُمَيَّا الكَأْسِ [<b><i><FONT COLOR="DarkBlue">The intoxicating influence of the cup of wine pervaded him,</FONT></i></b> or] <b><i><FONT COLOR="DarkBlue">crept in him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> See also تَفَشَّى.
تمشيق	تَمْشِيقٌ <b><i><FONT COLOR="DarkBlue">He elongated the handwriting:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">was quick in it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b>
تمشيق	تَمْشِيقٌ The act of <b><i><FONT COLOR="DarkBlue">lacerating much:</FONT></i></b> see an ex. voce دَحِيقٌ.
تمشيل	تَمْشِيلٌ : see تَفْشِيلٌ. مشن
تمص3	تَمَصَّ3َ see 1, in which two explanations of it are given.
تمصخ	تَمَصَّخَ see 1 in two places.
تمصر	تمصّر <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a place) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">became a</FONT></i></b> مِصْر [meaning <b><i><FONT COLOR="DarkBlue">a city,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">town, such as is thus called</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b>
تمضآء	تِمْضَآءٌ <b><i><FONT COLOR="DarkBlue">One who performs affairs with energy and perseverance:</FONT></i></b> an intensive epithet: see صَمَيَانٌ. مطق
تمضر	تمضّر <b><i><FONT COLOR="DarkBlue">He asserted himself to be related,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to belong, to the race of</FONT></i></b> مُضَر. <b><i><FONT COLOR="DarkOliveGreen"> (A, K.) </FONT></i></b> See 2. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He entered into a league</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (تَعَصَّبَ, A: in the copies of the K, تَغَضَّبَ; but the former, with the two unpointed letters, is the right reading: TA:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">with,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">for,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">the race of</FONT></i></b> مُضَر. <b><i><FONT COLOR="DarkOliveGreen"> (A, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He affected to be like,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">imitated,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">assimilated himself to, the race of</FONT></i></b> مُضَر. <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b>
تمضى	تَمَضَّىَ see 1.
تمطر	تمطّر <b><i><FONT COLOR="DarkBlue">He exposed himself to the rain:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he went out to the rain and its cold.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See also 10, in two places. <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> See also 1, in five places.
تمطط	تمطّط <b><i><FONT COLOR="DarkBlue">He stretched himself: he walked with an elegant, and a proud, and self―conceited, gait, with an affected inclining of his body from side to side, and stretching out his arms;</FONT></i></b> syn. تَمَدَّدَ; <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> as also تَمَطَّى; like تَظَنَّيْتُ from الظَّنُّ; تمطّط being the original form. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> It is said in the Kur, [lxxv. 33,] ثُمَّ ذَهَبَ إِلَى أَهْلِهِ يَتَمَطَّى <b><i><FONT COLOR="DarkBlue">Then he went to his family walking with an elegant, and a proud, and self―conceited, gait, with an affected inclining of his body from side to side;</FONT></i></b> syn. يَتَبَخْتَرُ; <b><i><FONT COLOR="DarkOliveGreen"> (Fr, Bd, Jel, TA;) </FONT></i></b> from المَطُّ, because he who so walks extends his steps, so that it is originally يَتَمَطَّطُ; <b><i><FONT COLOR="DarkOliveGreen"> (Bd;) </FONT></i></b> or from المَطَا, signifying “ the back, ” because he who so walks twists his back. <b><i><FONT COLOR="DarkOliveGreen"> (Fr, Bd.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (water, As, TA, and thick sour milk, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">roped,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">drew out, with a viscous, glutinous, cohesive, sticky, ropy,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">slimy, continuity of parts; it was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, viscous, glutinous, cohesive, sticky, ropy,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">slimy.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (As, TA.) </FONT></i></b> [See also R, Q, 2.] <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> تمطّط فِى الكَلَامِ <b><i><FONT COLOR="DarkBlue">He varied</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (لَوَّنَ) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in speech.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Sgh, K.) </FONT></i></b>
تمطق	تَمَطَّقَ <b><i><FONT COLOR="DarkBlue">He tasted repeatedly,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">smacked his lips:</FONT></i></b> see two explanations of this verb voce لَمَظَ. مطل
تمطمط	تَمَطْمَطَ <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (water) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">became thick.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Sgh, K.) </FONT></i></b> [See also 5.]
تمطى	تَمَطَّى <b><i><FONT COLOR="DarkBlue">He stretched,</FONT></i></b> in a neuter sense: as also تَمَطَّطَ and تَمَدَّدَ.
تمطيط	تَمْطِيطٌ , [inf. n. of مطّط, and app. originally meaning The act of <b><i><FONT COLOR="DarkBlue">lengthening the tongue overmuch:</FONT></i></b>] <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> the act of <b><i><FONT COLOR="DarkBlue">reviling.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b>
تمعدد	تَمَعْدَدَ <b><i><FONT COLOR="DarkBlue">He assumed the garb, dress, habit,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">external appearance, of the sons of Ma'add:</FONT></i></b> mentioned also in art. عد [which see for other explanations not repeated here]: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he endured with patience their mode of life in travel and in a fixed residence:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth, L:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">he subjected himself to a hard,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">difficult life:</FONT></i></b> said to be not derived from any other word. <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> تَمَعْدَدَ <b><i><FONT COLOR="DarkBlue">He became numbered among the sons of Ma'add.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a people or party) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">removed from Ma'add to El―Yemen, and then returned.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth, L.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He became big, bulky, gross,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">coarse, and fat:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lh, TA:) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a boy) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">became big, bulky, gross,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">coarse, and hard, and lost the freshness and tenderness of youth.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (an emaciated man) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">began to become fat.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a sick man) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">became convalescent.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
تمعدد	تَمَعْدَدَ , in which, accord. to Sb, the م is a radical letter, because of the rarity of the measure تَمَلْعَلَ, but others contradict him, <b><i><FONT COLOR="DarkOliveGreen"> (S, K, *) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He assumed the dress, garb, habit,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">external appearance, of the sons of Ma'add</FONT></i></b> who was the son of 'Adnán, and who is called the Father of the Arabs [because through him all the descendants of Ismá'eel, or Ishmael, trace their ancestry], <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">imitating them in their coarseness therein:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he asserted himself to be related to them:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he spoke their language:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he affected,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">constrained himself, to endure with patience their mode of life:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he imitated their mode of life, which was coarse and rude; abstaining from ease and luxury, and from the garb of the foreigners:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">he</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a boy) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">attained to the prime of manhood, and became thick,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">coarse.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K.) </FONT></i></b> 'Omar said, <b><i><FONT COLOR="DarkOliveGreen"> (S, O,) </FONT></i></b> or not 'Omar, but the Prophet, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> اِخْشَوْشِنُوا وَتَمَعْدَدُوا, <b><i><FONT COLOR="DarkOliveGreen"> (S, O, * K, *) </FONT></i></b> i. e. [<b><i><FONT COLOR="DarkBlue">Lead ye a rough,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">coarse, life, and</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">imitate the mode of life of the sons of Ma'add,</FONT></i></b> &amp;c. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [See also art. معد.] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> It is also used by the poet Maan Ibn―Ows for تَبَاعَدَ [<b><i><FONT COLOR="DarkBlue">He went,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">withdrew himself, far away</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (S, O:) </FONT></i></b> it means thus, and <b><i><FONT COLOR="DarkBlue">he went away into the country,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in the land.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
تمعر	تَمَعَّرَ see 1, in two places.
تمعط	تمعّط <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (hair, S, Msb, [in the TA, الرجل is inadvertently put for الشعر, and copied in the TK, with the addition of شعره in the explanation,]) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">fell off by degrees,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">part after part,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">upon the ground,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">by reason of disease,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the like;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> as also ↓ امتعط , <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> and ↓ إِمَّعَطَ , <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> of the measure إِفْتَعَلَ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or [rather] of the measure إِنْفَعَلَ [originally إِنْمَعَطَ]: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> and [accord. to some, but see 1, above,] ↓ مَعِطَ , aor. مَعَطَ , <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> inf. n. مَعَطٌ, <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">it</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (hair) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">fell off.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb.) </FONT></i></b> You say also, تَمَعَّطَتْ أَوْبَارُهُ <b><i><FONT COLOR="DarkBlue">His fur became scattered.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also 1.
تمغثر	تَمَغْثَرَ <b><i><FONT COLOR="DarkBlue">He gathered</FONT></i></b> مُغْثُور [q. v.]. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> You say, خَرَجَ النَّاسُ يَتَمَغْثَرُونَ, like يَتَمَغْفَرُونَ, <b><i><FONT COLOR="DarkBlue">The people went forth to gather</FONT></i></b> مَغَاثِير [pl. of مُغْثُورٌ]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
تمغص بطنى	تمغّص بَطْنِى , and تَمَغَّصَنِى, <b><i><FONT COLOR="DarkBlue">My belly pained me;</FONT></i></b> as also تمغّس, with س. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [In the CK, we find تمغّص بَطْنَهُ, explained by أَوْجَعَهُ, as though signifying <b><i><FONT COLOR="DarkBlue">It pained his belly:</FONT></i></b> but بَطْنَهُ is doubtless a mistake for بَطْنُهُ. In MS. copies of the K, I do not find this verb.] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And [hence,] تَمَغَّصَنِى الشَّىْءُ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The thing hurt me:</FONT></i></b> and in like manner, تَمَغَّصْتُ مِنْهُ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">I was hurt by it</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
تمغفر	تَمَغْفَرَ : see 5, in two places.
تمقت إليه	تمقّت إِلَيْهِ <b><i><FONT COLOR="DarkBlue">He showed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">manifested, hatred</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">the utmost hatred</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">to him:</FONT></i></b> contr. of تحبّب اليه. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b>
تمك	تَمَكَ , aor. تَمُكَ <b><i><FONT COLOR="DarkOliveGreen"> (S, K) </FONT></i></b> and تَمِكَ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> inf. n. تَمُكٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, K) </FONT></i></b> and تُمُوكٌ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a camel's hump) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, tall,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">long and high:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">it was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, juicy, and compact,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and plump.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence,] تَمَكَ فِيهِ الحُسْنُ [app. <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Beauty became fully developed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">consummate, in him</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
تمكث	تَمَكَّثَ see 1.
تمكن	تَمَكَّنَ <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> اِسْتَقَرَّ: <b><i><FONT COLOR="DarkOliveGreen"> (Msb, art. قر:) </FONT></i></b> it is very often used in this sense, as meaning <b><i><FONT COLOR="DarkBlue">He,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, settled; became fixed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">established; it became fixed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">steady, in its place;</FONT></i></b> when said of a man, particularly implying <b><i><FONT COLOR="DarkBlue">in authority and power:</FONT></i></b> see قَرَّ. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> تَمَكَّنَ مِنْ شَىْءٍ, and ↓ اِسْتَمْكَنَ , <b><i><FONT COLOR="DarkBlue">He became possessed of mastery,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dominion,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ascendancy,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">authority, and power, over a thing; he was able to avail himself of it:</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">he was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, within reach of him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it.</FONT></i></b>] <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> تَمَكَّنَ مِنْهُ <b><i><FONT COLOR="DarkBlue">He assumed authority over him.</FONT></i></b>
تملأ من الطعام والشراب	تملّأ مِنَ الطَّعَامِ وَالشَّرَابِ <b><i><FONT COLOR="DarkBlue">He became full of food and drink.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See 8. <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> تملّأ غَيْظًا, and ↓ امتلأ , <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He became filled with rage.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> تملّأ شِبَعًا, and ↓ امتلأ , <b><i><FONT COLOR="DarkBlue">He became filled to satiety.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> تملّأ <b><i><FONT COLOR="DarkBlue">He put on himself a</FONT></i></b> مُلَآءَة; <b><i><FONT COLOR="DarkBlue">i. e., a covering of the kind so called.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
تملح	تَمَلَّحَ See 1, in two places. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> فُلَانٌ يَتَظَرَّفُ وَيَتَمَلَّحُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">Such a one affects to be clever,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">graceful, and to be goodly, beautiful, pretty,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">facetious</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b>
تملخ	تَمَلَّخَ see 1.
تملس	تملّس : see مَلُسَ. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a smooth thing) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">slipped forth</FONT></i></b> from the hand [&amp;c.]. <b><i><FONT COLOR="DarkOliveGreen"> (Har, p. 119.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And hence, <b><i><FONT COLOR="DarkOliveGreen"> (Har, ubi supra,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He escaped; got away;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">got, clear, quit, free,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">at liberty;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, * M, A, Msb, * K,) </FONT></i></b> as also ↓ انملس , <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K,) </FONT></i></b> and ↓ إِمَّلَسَ , of the measure إِفْتَعَلَ, [or rather إِنْفَعَلَ,] and ↓ املاسّ ; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> مِنَ الأَمْرِ <b><i><FONT COLOR="DarkBlue">from the thing</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">affair;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, TA;) </FONT></i></b> and مِنْ يَدِى <b><i><FONT COLOR="DarkBlue">from my hand.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> [Hence,] تملّس مِنَ الشَّرَابِ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He recovered from the wine.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AHn, M.) </FONT></i></b>
تملص	تَمَلَّصَ see 1, in three places.
تملط	تملّط <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (an arrow) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, without feathers upon it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> [a thing] <b><i><FONT COLOR="DarkBlue">was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, made,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rendered, smooth;</FONT></i></b> syn. تملّص. <b><i><FONT COLOR="DarkOliveGreen"> (Sgh, K.) </FONT></i></b>
تملقه	تَمَلَّقَهُ , <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> and تَمَلَّقَ لَهُ, <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K,) </FONT></i></b> inf. n. تَمَلُّقٌ and تِمِلَّاقٌ, [like تِحِمَّالٌ and تِكِلَّامٌ, not تَمْلَاقٌ as in the CK,] <b><i><FONT COLOR="DarkBlue">He behaved in a loving,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an affectionate, and a blandishing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">coaxing, manner to him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, * K.) </FONT></i></b> See a verse cited in art. رضو, conj. 5.
تملك	تَمَلَّكَ <b><i><FONT COLOR="DarkBlue">He took possession of</FONT></i></b> a thing [<b><i><FONT COLOR="DarkBlue">absolutely</FONT></i></b> or] <b><i><FONT COLOR="DarkBlue">by force.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b>
تملى العيش	تَمَلَّى العَيْشَ <b><i><FONT COLOR="DarkBlue">He lived long.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> تَمَلَّى بشَىْءٍ <b><i><FONT COLOR="DarkBlue">He enjoyed a thing.</FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> تَمَلَّيْتُ عُمْرَهُ: see a verse of Ibn―Ahmar cited voce أَبْلَى in art. بلو.
تمم	تَمَمٌ : see تَامٌّ, in four places: <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> and see also تِمَّةٌ.
تممه	تَمَّمَهُ : see its syn. اتمّهُ; and see also 1, near the end of the paragraph. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, destroyed it; made it to reach its appointed term of duration.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Sh, T, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> تَمَّمَهُمْ <b><i><FONT COLOR="DarkBlue">He gave them the share of their arrow in the game called</FONT></i></b> المَيْسِر; <b><i><FONT COLOR="DarkOliveGreen"> (IAar, M, K;) </FONT></i></b> i. e. <b><i><FONT COLOR="DarkBlue">he gave them to eat the flesh which was their share.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> Accord. to Lh, التَّتْمِيمُ in the game called الميسر signifies A man's <b><i><FONT COLOR="DarkBlue">taking what has remained, so as to complete the shares,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">make up their full number, when the players have diminished from the slaughtered camel</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">by taking their shares</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> تّمم عَلَى الجَرِيحِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He hastened and completed the slaughter of the wounded man:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">made his slaughter sure,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">certain.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K, TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> تّمم الكَسْرُ, <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> and ↓ تتمّم , <b><i><FONT COLOR="DarkOliveGreen"> (M, TA,) </FONT></i></b> in the copies of the K, erroneously, تَمَّ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> [in the CK, تّمم again,] i. e. [<b><i><FONT COLOR="DarkBlue">The fracture,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the broken bone,</FONT></i></b> or simply <b><i><FONT COLOR="DarkBlue">the bone,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">cracked, without separating</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (وَلَمْ يَبِنْ) </FONT></i></b>: or <b><i><FONT COLOR="DarkBlue">cracked, and then separated.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b> You say, تَمَّمَ الكَسْرَ فَتَمَّمَ and ↓ تَتَمَّمَ [<b><i><FONT COLOR="DarkBlue">He,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, completed the fracture,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cracked the broken bone,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the bone, and it cracked,</FONT></i></b> &amp;c.]. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> And ↓ ظَلَعَ فُلَانٌ ثُمَّ تَتَمَّمَ , i. e. [<b><i><FONT COLOR="DarkBlue">Such a one limped,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">halted,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">was slightly lame: then</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">his lameness became complete by fracture:</FONT></i></b> from تُمَّ signifying “ it was broken: ” <b><i><FONT COLOR="DarkOliveGreen"> (T:) </FONT></i></b> [or تَتَمَّمَ signifies <b><i><FONT COLOR="DarkBlue">his lameness became complete by an increased fracture, after he had had a fracture with which he was able to walk:</FONT></i></b> this is what is meant by the following loose explanation:] التَّتَمُّمُ مَنْ كَانَ بِهِ كَسْرٌ يَمْشِى بِهِ ثُمَّ أَبَتَّ فَتَتَمَّمَ. <b><i><FONT COLOR="DarkOliveGreen"> (K. [In the CK, اَبَّتَ is here erroneously put for أَبَتَّ.]) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> تمّم الَمَوْلُودَ <b><i><FONT COLOR="DarkBlue">He hung</FONT></i></b> تَمَائِم, <b><i><FONT COLOR="DarkOliveGreen"> (Th, M,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a</FONT></i></b> تَمِيمَة, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">upon the new―born child,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">young infant.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Th, M, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> تَمَّمْتُ عَنْهُ العَيْنَ <b><i><FONT COLOR="DarkBlue">I repelled from him the evil eye by hanging</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">upon him</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">the</FONT></i></b> تَمِيمَة. <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A4―]</FONT></b> تمّم also signifies <b><i><FONT COLOR="DarkBlue">He became, in the inclination of his mind,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth, T, M, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and in his opinion, and his place of abode</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">settlement,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth, T, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">as one of the tribe of Temeem;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth, T, M, K;) </FONT></i></b> as also ↓ تتمّم ; <b><i><FONT COLOR="DarkOliveGreen"> (K, TA; [in the CK, تمّم again;]) </FONT></i></b> or accord. to analogy it would be تتمّم, like تمضّر and تنزّر. <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> And <b><i><FONT COLOR="DarkBlue">He asserted himself to be related to the tribe of Temeem.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b>
تمن3	تَمَنَّ3َ see 1.
تمناه	تَمَنَّاهُ <b><i><FONT COLOR="DarkBlue">He wished,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">desired, it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> التَّمَنِّى relates to that which is possible and to that which is impossible: whereas التَّرَجِّى relates only to what is possible. <b><i><FONT COLOR="DarkOliveGreen"> (I'Ak, p. 90.) </FONT></i></b>
تمنحت المال	تَمَنَّحْتُ المَالَ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">I fed others with the property.</FONT></i></b> So in the trad. of Umm―Zara, وَآكُلُ فَأَتَمَنَّحُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">And I eat, and then feed others.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b>
تمندل برائطة	تَمَنْدَلَ بِرَائِطَةٍ <b><i><FONT COLOR="DarkBlue">He used a</FONT></i></b> رائطة [or ريْطَة] <b><i><FONT COLOR="DarkBlue">as a</FONT></i></b> مِنْدِيل. <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. ريط from a trad.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See 5.
تمنع من الشىء بقومه	تَمَنَّعَ مِنَ الشَّىْءِ بِقَّوْمِهِ and ↓ اِمْتَنَعَ <b><i><FONT COLOR="DarkBlue">He became strengthened,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fortified, against the thing by his people,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">party;</FONT></i></b> syn. تَقَوَّى. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> تَمَنَّعَ عَنْهُ <b><i><FONT COLOR="DarkBlue">He refrained, forbore,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">abstained, from it, as being forbidden,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">prohibited.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA.) </FONT></i></b> See 8. <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> تَمَنَّعَ بِهِ and بِهِ ↓ اِمتنع <b><i><FONT COLOR="DarkBlue">he protected,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">defended, himself by it,</FONT></i></b> namely a fortress; syn. اِحْتَمَى. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
تمهد	تمهّد and ↓ امتهد <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a bed) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">became spread, and made plain, even,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">smooth.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> تمهّد لَهُ الأَمْرُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The affair became adjusted,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">arranged, and made plain, and easy, for,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to, him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> تمهّد فِرَاشًا [<b><i><FONT COLOR="DarkBlue">He spread for himself a bed, and made it plain, even,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">smooth</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> تَمَهَّدَتْ لَهُ عِنْدِى حَالٌ لَطِيفَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">A genteel situation was prepared for him with me,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">at my abode</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> تمهّد <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">became possessed of authority and power;</FONT></i></b> syn. تَمَكَّنَ. <b><i><FONT COLOR="DarkOliveGreen"> (S, L, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> تمهّدت نَفْسُهُ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">His mind,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he, became disposed and subjected</FONT></i></b> [لِفِعْلِ الأَمْرِ <b><i><FONT COLOR="DarkBlue">to do the thing;</FONT></i></b> see 2]; syn. تَوَطَّنَتْ. <b><i><FONT COLOR="DarkOliveGreen"> (K, art. وطن.) </FONT></i></b>
تمهر	تَمَهَّرَ see 1, in two places.
تمهل	تَمَهَّلَ <b><i><FONT COLOR="DarkBlue">He acted,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">behaved, deliberately,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">leisurely; without haste;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K;) </FONT></i></b> in an affair. <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb.) </FONT></i></b>
تموج	تَمَوَّجَ see 1.
تمور	تَمَوَّرَ see 1, in two places.
تموز	تَمُّوزُ [sometimes written تَمُوزُ, without tesh―deed,] <b><i><FONT COLOR="DarkBlue">The</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">Syrian</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">month</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">sacred,</FONT></i></b> in ancient times, <b><i><FONT COLOR="DarkBlue">to the god of that name,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (mentioned in Ezek. viii. 14,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">corresponding to July, O. S.,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">after</FONT></i></b> حَزِيرانُ. <b><i><FONT COLOR="DarkOliveGreen"> (S in art. حزر.) </FONT></i></b> تن
تمول	تَمَوَّلَ <b><i><FONT COLOR="DarkBlue">He became abundant in wealth.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA, art. ثمر) </FONT></i></b>.
تمى	تُمَّى : see تِمَّةٌ.
تميث	تَمَيَّثَ تميّثت الأَرْضُ <b><i><FONT COLOR="DarkBlue">The ground became softened</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (<b><i><FONT COLOR="DarkBlue">and cooled,</FONT></i></b> S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">by rain.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> [See also مَاثَتِ الأَرْضُ, in art. موث.] See 2.
تميح	تَمَيَّحَ and 6: see 1.
تميز	تَمَيَّزَ see 8, throughout. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> You say also, فُلَانٌ يَكَادُ يَتَمَيَّزُ مِنَ الغَيْظِ <b><i><FONT COLOR="DarkBlue">Such a one almost bursts asunder with wrath,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rage.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K. *) </FONT></i></b> The like is said in the Kur, lxvii. 8, tropically, of hell. <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b>
تميس	تَمَيَّسَ see 1.
تميل	تَمَيَّلَ See 6. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> تَمَيَّلَ بِالقَوْلِ <b><i><FONT COLOR="DarkBlue">He vacillated in the saying:</FONT></i></b> see تَرَجَّحَ.
تميم	تَمِيمٌ <b><i><FONT COLOR="DarkBlue">Strong; firm; hard:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A'Obeyd, T, S, M, Msb, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">strong in make,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">formation:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">complete,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">perfect, in make,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">formation, and strong:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> applied to a man and to a horse: <b><i><FONT COLOR="DarkOliveGreen"> (M, TA:) </FONT></i></b> fem. with ة. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> See also تَامٌّ. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">Tall;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T;) </FONT></i></b> applied to a man. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See also تَمِيمَةٌ.
تميمة	تَمِيمَةٌ <b><i><FONT COLOR="DarkBlue">A kind of amulet</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (عُوذَةٌ, T, S) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">which is hung upon a human being;</FONT></i></b> forbidden to be worn: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a kind of bead:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh:) </FONT></i></b> erroneously imagined by some to be the same as مَعَاذَةٌ: <b><i><FONT COLOR="DarkOliveGreen"> (El― Kutabee, Mgh:) </FONT></i></b> but as to the مَعَاذَات that are inscribed with something from the Kur―án, or with the names of God, in these there is no harm: <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a speckled bead, black speckled with white,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the reverse, which is strung upon a thong, and tied to the neck:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K:) </FONT></i></b> sing. of تَمَائِمُ and [n. un. of] ↓ تَمِيمٌ : <b><i><FONT COLOR="DarkOliveGreen"> (T, M, K:) </FONT></i></b> تَمَائِمُ signifies <b><i><FONT COLOR="DarkBlue">certain beads which the Arabs of the desert used to hang upon their children, to repel, as they asserted, the evil eye:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, Mgh:) </FONT></i></b> or the تَمِيمَة is, accord. to some, <b><i><FONT COLOR="DarkBlue">a necklace</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (قِلَادَة) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">upon which are put thongs and amulets</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (عُوَذ) </FONT></i></b>: <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a necklace</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (قِلَادَة) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of thongs:</FONT></i></b> and is sometimes applied to the <b><i><FONT COLOR="DarkBlue">amulet</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (عُوذَة) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">that is hung upon the necks of children:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T:) </FONT></i></b> but he who makes تمائم to signify <b><i><FONT COLOR="DarkBlue">thongs</FONT></i></b> is in error: El―Farezdak uses the phrase سُيُورُ التَّمَائِمِ because they are <b><i><FONT COLOR="DarkBlue">beads which are perforated, and into which are inserted thongs or strings whereby they are suspended:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, Mgh:) </FONT></i></b> Az says, I have not found among the Arabs of the desert any difference of opinion respecting the تميمة, as to its being the bead itself: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> but accord. to En―Nakha'ee, the Prophet disapproved of everything hung upon a child or grown person, and said that all such things were تمائم: <b><i><FONT COLOR="DarkOliveGreen"> (Mgh:) </FONT></i></b> the تميمة is [said to be] thus called because by it the condition of the child is rendered complete. <b><i><FONT COLOR="DarkOliveGreen"> (Har p. 22.) </FONT></i></b>
تن	تَنٌّ : see تِنٌّ. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See also a poetical citation voce تَوٌّ.
تن	تُنٌّ and تُنَّةٌ The <b><i><FONT COLOR="DarkBlue">tunny―fish.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Golius on the authority of Ibn―Beytár; and so in the present day; but the former is a coll. gen. n., and the latter is a n. un.) </FONT></i></b>
تن	تِنٌّ <b><i><FONT COLOR="DarkBlue">A like; an equal, a match,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a fellow;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K;) </FONT></i></b> as also ↓ تَنِينٌ ; <b><i><FONT COLOR="DarkOliveGreen"> (K, TA [in the CK تِنِين];) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">an equal in age;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, M;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">an equal in intellect,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in weakness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in strength,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in manliness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">manly virtue:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ISk, S:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a companion:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> pl. أَتْنَانٌ. <b><i><FONT COLOR="DarkOliveGreen"> (T, M.) </FONT></i></b> You say, فُلَانٌ تِنُّ فُلَانٍ [<b><i><FONT COLOR="DarkBlue">Such a one is the like,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">equal,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">of such a one</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> And هُوَ سِنُّهُ and تِنُّهُ and حِتْنُهُ [<b><i><FONT COLOR="DarkBlue">He is his like,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">equal,</FONT></i></b> &amp;c.]. <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> And هُمَا تِنَّانِ <b><i><FONT COLOR="DarkBlue">They two are equals in intellect,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in weakness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in strength,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in manliness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">manly virtue.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ISk, S.) </FONT></i></b> And صِبْوَةٌ أَتْنَانٌ [<b><i><FONT COLOR="DarkBlue">Boys that are like each other,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">equals,</FONT></i></b> &amp;c.]. <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> And هُمْ أَسْنَانٌ أَتْنَانٌ <b><i><FONT COLOR="DarkBlue">They are equals in age.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, T.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">A boy stunted by disease,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth, T, M,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">so that he does not attain to full growth;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth, T;) </FONT></i></b> as also ↓ تَنٌّ . <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> شَخْصٌ [The <b><i><FONT COLOR="DarkBlue">body,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">corporeal form, of a man</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">other thing, which one sees from a distance;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a person; an individual</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> مِثَالٌ [<b><i><FONT COLOR="DarkBlue">A model; a pattern;</FONT></i></b> &amp;c.]: <b><i><FONT COLOR="DarkOliveGreen"> (T:) </FONT></i></b> and ↓ تِينَانٌ [likewise] signifies the مثال of a thing. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
تن بالمكان	تَنَّ بِالمَكَانِ , [aor., accord. to rule, تَنِ3َ , <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> تَنَأَ,] <b><i><FONT COLOR="DarkBlue">He remained, stayed, dwelt,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">abode, in the place.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b>
تنآءة	تِنَآءَةٌ a subst. from تَنَأَ, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> meaning <b><i><FONT COLOR="DarkBlue">A remaining, staying, dwelling,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">abiding</FONT></i></b> [in a country, or town, or place]. <b><i><FONT COLOR="DarkOliveGreen"> (TK.) </FONT></i></b>
تنآءش	تَنَآءَشَ <b><i><FONT COLOR="DarkBlue">He,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, became,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">remained, behind; became delayed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">retarded; it became postponed;</FONT></i></b> syn. تَأَخَّرَ; <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> and so ↓ نَأَشَ , said of a man; <b><i><FONT COLOR="DarkOliveGreen"> (Bd, xxxiv. 51;) </FONT></i></b> and ↓ انتأش , <b><i><FONT COLOR="DarkOliveGreen"> (S, TA,) </FONT></i></b> said of an affair. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, became distant,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">remote;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he went, removed, retired,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">withdrew himself, to a distance,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">far away;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA;) </FONT></i></b> as also ↓ انتأش . <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See also 1, in three places.
تنأ	تَنَأَ , aor. تَنَاَ , inf. n. تُنُوْءٌ, <b><i><FONT COLOR="DarkBlue">He remained, stayed, dwelt,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">abode,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, Msb, K,) </FONT></i></b> بِهِ <b><i><FONT COLOR="DarkBlue">in it,</FONT></i></b> namely, a country, or town, <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb,) </FONT></i></b> or a place; <b><i><FONT COLOR="DarkOliveGreen"> (M;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he settled</FONT></i></b> therein: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> as also تنا, <b><i><FONT COLOR="DarkOliveGreen"> (M, Msb,) </FONT></i></b> not a dial. var., but formed by substitution [of ا for أ], <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> [i. e.] by suppression of the ء. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> تَنَأَ عَلَى كَذَا <b><i><FONT COLOR="DarkBlue">He kept,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">adhered, to such a thing, inseparably.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also, inf. n. as above, <b><i><FONT COLOR="DarkBlue">He was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, rich, wealthy, possessed of much property.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b>
تنابثوا عن الأسرار	تَنَابَثُوا عَنِ الأَسْرَارِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">They searched into each other's secrets.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b>
تنابذ	تَنَاْبَذَ see 1.
تنابزوا	تنابزوا , <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K, *) </FONT></i></b> or تنابزوا بِا لْأَلْقَابِ, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">They called one another by by―names, surnames,</FONT></i></b> or [rather] <b><i><FONT COLOR="DarkBlue">nicknames:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, * K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">they upbraided, reproached,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">reviled, one another;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">calling one another by names of reproach.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> So in the Kur, xlix. 11; where the doing so is forbidden. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
تناتج	تَنَاْتَجَ see 1.
تناثر	تَنَاْثَرَ see 8.
تناثيناه	تَنَاثَيْنَاهُ : see رثى
تناجثوا	تَنَاجَثُوا [<b><i><FONT COLOR="DarkBlue">They revealed secrets, one to another</FONT></i></b>]: تَنَاجُثٌ signifies the <b><i><FONT COLOR="DarkBlue">same as</FONT></i></b> تَبَاثٌّ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> and تَبَاحُثٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> تَنَاجَثُوا [<b><i><FONT COLOR="DarkBlue">They searched, investigated, scrutinized,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">examined, together</FONT></i></b>]: تَنَاجُثٌ signifies the same as تَبَاحُثٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
تناجحت أحلامه	تَنَاجَحَتْ أَحْلَامُهُ , <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K,) </FONT></i></b> تناجحت عَلَيْهِ احلامه <b><i><FONT COLOR="DarkOliveGreen"> (ISd) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">His dreams followed one another with truth:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the truth of his dreams was continuous:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ISd:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he had consecutive true dreams.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, L.) </FONT></i></b>
تناجز	تَنَاْجَزَ see 3.
تناجش	تَنَاْجَشَ see 1, last part.
تناحبوا	تناحبوا <b><i><FONT COLOR="DarkBlue">They appointed together a time,</FONT></i></b> لِلْقِتَالِ <b><i><FONT COLOR="DarkBlue">for fighting;</FONT></i></b> and sometimes for other purposes. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
تناحروا فى القتال	تَنَاحَرُوا فِى القِتَالِ <b><i><FONT COLOR="DarkOliveGreen"> (S, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">They stabbed one another in the</FONT></i></b> نَحْر, or <b><i><FONT COLOR="DarkBlue">slew one another, in fight.</FONT></i></b> Here the verb is used in its proper sense. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence,] تَنَاحَرَ القَوْمُ عَلَى الأَمْرِ, <b><i><FONT COLOR="DarkOliveGreen"> (A, K,) </FONT></i></b> and عَلَيْهِ ↓ انتحروا , <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The people were mutually niggardly,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tenacious,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">avaricious, of the thing,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">so that they almost slew one another.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> الدَّارَانِ تَتَنَاحَرَانِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The two houses face,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">front, each other.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> [The like is also said in the A.] Fr. says, I have heard some of the Arabs say مَنَازِلُهُمْ تَنَاحَرُ, [for تَتَنَاحَرُ,] <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Their places of abode face,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">front, one another; this is opposite to this.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
تناحس	تَنَاْحَسَ see 8.
تنادروا	تنادروا [<b><i><FONT COLOR="DarkBlue">They mutually threw out,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rejected,</FONT></i></b> a thing <b><i><FONT COLOR="DarkBlue">from a reckoning</FONT></i></b>]. A poet <b><i><FONT COLOR="DarkOliveGreen"> (namely Aboo―Kebeer El―Hudhálee, TA) </FONT></i></b> says, وَإِذَا الكُمَاةُ تَنَادَرُوا طَعْنَ الكُلَى نَدْرَ البِكَارَةِ فِى الجَزَآءِ المُضْعَفِ [<b><i><FONT COLOR="DarkBlue">When the courageous men covered with arms mutually throw out from the reckoning the piercing of the kidneys, as the young camels fall out from the reckoning in the doubled compensation</FONT></i></b>]: he says, that their blood is suffered to be shed unrevenged, like as the young camels are thrown out from the account in the mulct for homicide: <b><i><FONT COLOR="DarkOliveGreen"> (S, TA:) </FONT></i></b> meaning, that the pierced kidneys are thrown out from the reckoning, like as the young camel is thrown out, and not reckoned, in the mulct for homicide that is doubled time after time. <b><i><FONT COLOR="DarkOliveGreen"> (IB, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> فُلَانٌ يَتَنَادَرُ عَلَيْنَا <b><i><FONT COLOR="DarkOliveGreen"> (A, TA) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Such a one comes to us</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">rarely,</FONT></i></b> or] <b><i><FONT COLOR="DarkBlue">sometimes.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
تنادوا	تنادّوا <b><i><FONT COLOR="DarkBlue">They dispersed themselves, and betook themselves away.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> [See also 1.] Hence, يَوْمُ التَّنَادِّ <b><i><FONT COLOR="DarkOliveGreen"> (S, M, L, K,) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">The day of men's dispersing themselves, and betaking themselves in different directions</FONT></i></b>], applied to the day of resurrection: <b><i><FONT COLOR="DarkOliveGreen"> (M, L:) </FONT></i></b> so in the Kur, [xl. 34,] accord. to the reading of some; <b><i><FONT COLOR="DarkOliveGreen"> (S, M, L, K;) </FONT></i></b> namely El―'Abbás and others: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> Az says, accord. to the reading of Ed―Dahhák only: <b><i><FONT COLOR="DarkOliveGreen"> (L:) </FONT></i></b> others read التَّنَادِ; which may also be from ندّ; one of the dáls being changed into ى, and being then elided: <b><i><FONT COLOR="DarkOliveGreen"> (T, L:) </FONT></i></b> or this may be from النِّدَآءُ: <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> or يوم التنادّ may mean <b><i><FONT COLOR="DarkBlue">the day of men's assembling themselves together,</FONT></i></b> from نَدَّ signifying “ it <b><i><FONT COLOR="DarkOliveGreen"> (a people) </FONT></i></b> assembled. ” <b><i><FONT COLOR="DarkOliveGreen"> ('Ináyeh MF.) </FONT></i></b>
تناذر القوم	تناذر القَوْمُ <b><i><FONT COLOR="DarkBlue">The people warned,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cautioned, one another,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">put one another in fear,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> of a terrifying evil. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> You say تناذر القَوْمُ كَذَا <b><i><FONT COLOR="DarkBlue">The people warned one another,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and put one another in fear, of such a thing.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A.) </FONT></i></b> A poet says, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> namely, En―Nábighah, <b><i><FONT COLOR="DarkOliveGreen"> (T, TA,) </FONT></i></b> describing a serpent, <b><i><FONT COLOR="DarkOliveGreen"> (T,) </FONT></i></b> and his being threatened by En―Noamán so that he passed the night as though he had been stung, turning over and over upon his bed, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> تَنَاذَرَهَا الرَّاقُونَ مِنْ سُوْءِ سَمِّهَا تُطَلِّقُهُ طَوْرًا وَطَوْرًا تُرَاجِعُ [<b><i><FONT COLOR="DarkBlue">Of which the charmers have warned one another, and put one another in fear, on account of the evil nature of its poison, which it discharges one time and one time draws back</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (T, S, TA.) </FONT></i></b>
تنار	تَنَّارٌ [and ↓ تَنُّورِىٌّ ] <b><i><FONT COLOR="DarkBlue">A maker of ovens of the kind called</FONT></i></b> تَنُّور. <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b>
تنازبوا	تنازبوا <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> تنابزوا. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> Accord. to IHsh and others, this verb has not been heard [from the Arabs of the classical ages], but only the subst. نَزَبٌ, which is therefore decided to be a transp. form of نَبَزٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
تنازعنا الحديث	تَنَازَعْنَا الحَدِيثَ <b><i><FONT COLOR="DarkBlue">We discoursed together; one with another.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA, art. هصر.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> تَنَازَعُوا الَّجَزَ بَيْنَهُمْ <b><i><FONT COLOR="DarkOliveGreen"> (K, art. رجز,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">They recited verses,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">poetry, of the metre termed</FONT></i></b> رَجَز <b><i><FONT COLOR="DarkBlue">one with another;</FONT></i></b> as also تَعَاطَوْهُ. <b><i><FONT COLOR="DarkOliveGreen"> (TK, art. رجز.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> تَنَازَعٌ <b><i><FONT COLOR="DarkBlue">The contending in altercation, disputing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">litigating, one with another:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or تَنَازَعُوا <b><i><FONT COLOR="DarkBlue">they disagreed, one with another; held different ways</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">opinions.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b>
تنازل	تَنَازَلَ <b><i><FONT COLOR="DarkBlue">He descended gradually, by little and little.</FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> تنازل إِلَى أَحَدٍ <b><i><FONT COLOR="DarkBlue">He humbled himself, condescended, to one.</FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> تنازل عَنِ المُلْكِ <b><i><FONT COLOR="DarkBlue">He abdicated the kingdom.</FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> تنازل عَن شَىْءٍ <b><i><FONT COLOR="DarkBlue">He desisted from a thing.</FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> تَنَازَلُوا <b><i><FONT COLOR="DarkBlue">They alighted and ate by turns with different people; i. q.</FONT></i></b> تَنَاوَبُوا, q. v.
تناساه	تَنَاسَاهُ <b><i><FONT COLOR="DarkBlue">He pretended that he had forgotten it:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, KL, * TA:) </FONT></i></b> and <b><i><FONT COLOR="DarkOliveGreen"> (TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he forgot it;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (MA, KL, * TA;) </FONT></i></b> like ↓ نَسِيَهُ : <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> [or] <b><i><FONT COLOR="DarkBlue">he constrained himself to dismiss it from his mind.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (MA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> تُنُوسِىَ <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a word or the like) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was forgotten by degrees.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Occurring often in the larger Lexicons.) </FONT></i></b>
تناسبوا	تناسبوا <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">They were mutually,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">reciprocally, related; resembled one another; were similar, conformable, analogous, correspondent,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">suitable, one to another; befitted one another.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> See also نِسْبَةٌ. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [And تناسب <b><i><FONT COLOR="DarkBlue">It was suitable in its parts, proportionate, symmetrical,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">uniform.</FONT></i></b>]
تناسخت الأشيآء	تناسخت الأَشْيَآءُ <b><i><FONT COLOR="DarkBlue">The things succeeded one another, one taking the place of another.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> تناسخت القُرُونُ, <b><i><FONT COLOR="DarkOliveGreen"> (A, Msb,) </FONT></i></b> and الأَزْمِنَةُ, <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The times succeeded, one in the place of another;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">one passing away after another.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> تناسخت الوَرَثَةُ, <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">The heirs died, one after another, and so cancelled their rights to inheritance</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> تَنَاسُخٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, K) </FONT></i></b> and ↓ مَنَاسُخَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (K) in the case of an inheritance, (S, K,) </FONT></i></b> or with respect to the fixed primary portions of an inheritance assigned by the Kur―án, is The <b><i><FONT COLOR="DarkBlue">dying of heirs after other heirs while the original inheritance remains undivided.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> تناسخ <b><i><FONT COLOR="DarkBlue">It became changed from one state to another.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> تناسخت الأَرْوَاحُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">The souls transmigrated</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (MF.) </FONT></i></b> تَنَاسُخٌ, [The <b><i><FONT COLOR="DarkBlue">transmigration of the soul from one human body to another,</FONT></i></b> is thus explained;] the <b><i><FONT COLOR="DarkBlue">connexion of the soul with the body after its separation from another body, without the intervention</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (تَخَلُّل) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of any time between the two connexions, by reason of the essential love subsisting between the soul and the body.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (KT; in some copies of which تحلّل is put for تخلّل.) </FONT></i></b> [See also 1.]
تناشبوا حوله	تَنَاشَبُوا حَوْلَهُ <b><i><FONT COLOR="DarkBlue">They drew themselves together, cleaving one to another, around him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA.) </FONT></i></b>
تناشدوا	تناشدوا <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">They recited</FONT></i></b> [poetry] <b><i><FONT COLOR="DarkBlue">one to another.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L, Msb, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> El―Aashà, in the following verse, رَبِّى كَرِيمٌ لَا يُكَدِّرُ نِعْمَةً وَإِذَا تُنُوشِدَ فِى المَهَارِقِ أَنْشَدَا [<b><i><FONT COLOR="DarkBlue">My lord is generous; he does not sully a favour: and when he is asked,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">begged,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">besought, in papers, he gives</FONT></i></b>], means, accord. to AO, that En―Noamán Ibn―El―Mundhir, when asked, or begged, or besought, to write grants to poets <b><i><FONT COLOR="DarkOliveGreen"> (جَوَائِز) </FONT></i></b>, gave: تنوشد is here for نُشِدَ, meaning سُئِلَ. <b><i><FONT COLOR="DarkOliveGreen"> (S, L.) </FONT></i></b>
تناشروا الثياب	تناشروا الثِّيَابَ [<b><i><FONT COLOR="DarkBlue">They spread,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">unfolded, one with another, the garments,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pieces of cloth</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b>
تناص القوم	تناصّ القَوْمُ <b><i><FONT COLOR="DarkBlue">The people,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">company of men, crowded, thronged,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pressed, together.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
تناصبوه	تناصبوه <b><i><FONT COLOR="DarkBlue">They divided it into lots,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">portions, among themselves.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
تناصحوا	تناصحوا [<b><i><FONT COLOR="DarkBlue">They advised</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">counselled one another sincerely</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">faithfully, &amp;c.:</FONT></i></b> see 1]. <b><i><FONT COLOR="DarkOliveGreen"> (A, art. فضح.) </FONT></i></b>
تناصروا	تناصروا <b><i><FONT COLOR="DarkBlue">They aided</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">assisted one another:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, TA:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">they assisted one another to aid.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, A, K, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> تناصرت الأَخْبَارُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The accounts,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tidings, confirmed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">verified, one another.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K, TA.) </FONT></i></b>
تناصيب	تَنَاصِيبُ : see نَصْبٌ. نصب
تناطح	تَنَاْطَحَ see 8. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> تَنَاطَحَتِ الأَمْوَاجُ, and السُّيُولُ, <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">The waves,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">the torrents, conflicted,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dashed together.</FONT></i></b>] <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b>
تناطقا	تَنَاطَقَا <b><i><FONT COLOR="DarkBlue">They two talked,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">discoursed, each with the other;</FONT></i></b> like تَقاَوَلَا. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
تناظرا	تناظرا <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">They faced each other.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> You say, تناظرت الدَّارَانِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The two houses faced each other.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> And دُورُنَا تَنَاظَرُ, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or تَتَنَاظَرُ, [which is the original form,] <b><i><FONT COLOR="DarkOliveGreen"> (A,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Our houses faced one another.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also تَرَاوَضَا.
تناعر	تَنَاعُرٌ <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> تَنَاكُرٌ [app. meaning, <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> The <b><i><FONT COLOR="DarkBlue">behaving with mutual enmity</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hostility</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
تناعس	تناعس <b><i><FONT COLOR="DarkBlue">He feigned himself</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">drowsing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">slumbering,</FONT></i></b> or] <b><i><FONT COLOR="DarkBlue">sleeping.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (lightning) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">became faint.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b>
تناغصت الإبل على الحوض	تناغصت الإِبِلُ عَلَى الحَوْضِ <b><i><FONT COLOR="DarkBlue">The camels crowded,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pressed, together to the drinkingtrough.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ks, K. *) </FONT></i></b>
تنافت	تَنَاْفَتَ see 1.
تنافدوا	تنافدوا <b><i><FONT COLOR="DarkBlue">They contended, disputed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">litigated, together.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> See 3, and see also تنافذوا, with ذ.]
تنافذوا إليه	تَنَافَذُوا إِلَيْهِ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">They came to him,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (namely, a judge,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and referred to him their cause,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">suit, for judgment.</FONT></i></b> When each party adduces his plea, or allegation, one says تنافدوا, with د, unpointed. <b><i><FONT COLOR="DarkOliveGreen"> (Aboo―Sa'eed, T, L, K. *) </FONT></i></b>
تنافر	تَنَاْفَرَ [تنافروا <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">They shunned</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">avoided one another; regarded one another with aversion.</FONT></i></b> But perhaps this signification is only post―classical. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And hence, تنافرت الأَشْيَآءُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The things were incongruous,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">discordant, one with another.</FONT></i></b> But perhaps this signification, also, is only postclassical. See also 3.] <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> تنافروا فِى الأَمْرِ, or لِلْأَمْرِ: see 1, towards the end. See also تَنَافَرَا in the K: and compare 6 in arts. نفد and نفذ.
تنافزوا	تنافزوا <b><i><FONT COLOR="DarkBlue">They</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (children) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">contended together in leaping, jumping, springing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">bounding,</FONT></i></b> in play. <b><i><FONT COLOR="DarkOliveGreen"> (A, K.) </FONT></i></b>
تنافس	تَنَاْفَسَ see 3, throughout.
تنافيا	تَنَافَيَا <b><i><FONT COLOR="DarkBlue">They two were incompatible.</FONT></i></b>
تناقص	تَنَاْقَصَ see نَقَصَ, where two meanings are assigned to it.
تناقض	تناقض : see 8. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> تَنَاقُضٌ also signifies <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Mutual contradiction,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">repugnancy; contr. of</FONT></i></b> تَوَافُقٌ. <b><i><FONT COLOR="DarkOliveGreen"> (O, TA.) </FONT></i></b> You say, فِى كَلَامِهِ تَنَاقُضٌ <b><i><FONT COLOR="DarkOliveGreen"> (A, Mgh, Msb, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">In his speech is contradiction,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">repugnancy, between different parts;</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">one part of his speech necessarily implies the annulment of another part;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">his second saying contradicted</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (نَاقَضَ) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">his first.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And تَنَاقَضَ القَوْلَانِ, <b><i><FONT COLOR="DarkOliveGreen"> (A, Mgh,) </FONT></i></b> or الكَلَامَانِ, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The two saying,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sentences, contradicted each other;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">were mutually repugnant;</FONT></i></b> as though each undid the other; <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">they annulled each other.</FONT></i></b>] And تناقض الشَّاعِرَانِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">The two poets contradicted each other.</FONT></i></b>] <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b> And تناقض مَعْنَاهُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Its meaning was contradictory.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, * K, TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> [It is also used transitively:] you say, تَنَاقَضَا البَيْعَ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">They two mutually dissolved the sale:</FONT></i></b> as though compared with the saying تَرَآءَوُا الهِلَالَ, meaning “ they [together] saw the new moon; ” and تَدَاعَوُا القَوْمَ, meaning “ they [together] called the people; ” and تَسَآءَلُوهُمْ, meaning “ they [together] asked them; ” notwithstanding that تناقض is [properly] intransitive. <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b> And تَنَاقَضُوا عُهُودَهُمْ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">They mutually dissolved,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">broke, their compacts, contracts,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">covenants</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (T, voce تناكثوا.) </FONT></i></b>
تناكثوا عهودهم	تَنَاكَثُوا عُهُودَهُمْ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">They mutually dissolved,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">broke, their covenants,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">compacts;</FONT></i></b> syn. تَنَاقَضُوهَا. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
تناكحوا	تناكحوا <b><i><FONT COLOR="DarkBlue">They intermarried; contracted marriages together.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Commencing a trad. in the Jámi' es―Sagheer.) </FONT></i></b> [And تَنَاكَحَا <b><i><FONT COLOR="DarkBlue">Se invicem futuerunt:</FONT></i></b> see 6, in art. ردف] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> تَنَاكَحَتِ الأَشْجَارُ <b><i><FONT COLOR="DarkBlue">The trees became drawn,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">connected, together.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b>
تناكدا	تناكدا <b><i><FONT COLOR="DarkBlue">They treated each other with hardness, harshness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ill―nature.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, L, K.) </FONT></i></b>
تناكره	تناكرهُ : see 4, first signification. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> تناكر <b><i><FONT COLOR="DarkBlue">He feigned ignorance.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> تناكروا <b><i><FONT COLOR="DarkBlue">They acted with mutual hostility.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TS, A, K.) </FONT></i></b>
تناهب الفرسان	تناهب الفَرَسَانِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The two horses emulated,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">contended with, each other.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> See also 3. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> تَنَاهَبَا المَآءَ <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> تَجَاشَعَاهُ, q. v. <b><i><FONT COLOR="DarkOliveGreen"> (TA, in art. جشع.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> تَنَاهَبَتِ الإِبِلُ الأَرْضَ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The camels took much of the ground with their legs:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> [app. meaning, <b><i><FONT COLOR="DarkBlue">took wide strides over it:</FONT></i></b> not, as rendered by Golius, “ multum pulveris pedibus suis rapuerunt; ” nor, as rendered by Freytag, “ multum terræ pedibus abstulerunt ”]. <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> الإِبِلُ يَنْهَبْنَ السُّرَى, and يَتَنَاهَبْنَهُ, [<b><i><FONT COLOR="DarkBlue">The camels perform the night―journey with large strides</FONT></i></b>]: and [in like manner] تناهبتِ الأَرْضَ. Camels that do so are termed إِبِلٌ نَوَاهِبُ. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b>
تناهدوا	تناهدوا <b><i><FONT COLOR="DarkBlue">They attacked</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">assaulted one another,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rose and hastened and went forth to</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">towards one another,</FONT></i></b> in war; <b><i><FONT COLOR="DarkBlue">they directed their courses one towards another, and commenced fighting.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, Msb.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> تناهدوا; <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, L, K;) </FONT></i></b> and ↓ ناهدوا , <b><i><FONT COLOR="DarkOliveGreen"> (L, Msb,) </FONT></i></b> inf. n. مُنَاهَدَةٌ; <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">They clubbed,</FONT></i></b> i. e. <b><i><FONT COLOR="DarkBlue">contributed equally to, the expenses which they had to incur,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, L, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">on the occasion of a journey,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an expedition against an enemy;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L;) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">contributed equal shares of food and drink:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ISd, L:) </FONT></i></b> the first who instituted this practice is said to have been Hudeyn Er―Rakáshee: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">they contributed, each giving his share, for the purchase of wheat,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">food, for their eating in common.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> تناهدوا الشَّىْءَ <b><i><FONT COLOR="DarkBlue">They took the thing and shared it between them.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> تناهدوا <b><i><FONT COLOR="DarkBlue">They played together the game of morra,</FONT></i></b> described in one of the explanations of نَاهَدَهُ. <b><i><FONT COLOR="DarkOliveGreen"> (S, TA, art. خرج.) </FONT></i></b>
تناهزا	تناهزا <b><i><FONT COLOR="DarkBlue">They strove together,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">made haste, each to be,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">get, before the other.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> You say, هُمَا يَتَنَاهَزَانِ إِمَارَةَ بَلَدِ كَذَا <b><i><FONT COLOR="DarkBlue">They strive together,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">make haste, each to be before the other in obtaining the government of such a town,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">country.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, * TA.) </FONT></i></b> And تَنَاهَزُوا الفُرَصَ [<b><i><FONT COLOR="DarkBlue">They strove together,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">made haste, to be before one another in taking,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">seizing, the opportunities,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the turns for drawing water</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the like:</FONT></i></b> see 3.] <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b>
تناهضوا فى الحرب	تناهضوا فِى الحَرْبِ <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Mgh, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">They rose, one with another,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">one against another, and withstood,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">opposed, one another. in war.</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">battle:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">each party of them rose and hastened</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (نَهَضَ) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">to,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">towards, the other, in war.</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">battle.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K. *) </FONT></i></b> See also 1.
تناهى	تَنَاْهَىَ see 8.
تناوبنا الخطب	تَنَاوَبْنَا الخَطْبَ , and الأَمْرَ, <b><i><FONT COLOR="DarkBlue">We performed the affair,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">business, by turns;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">turn after turn.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> هُمْ يَتَنَاوبُونَ النَّوْبَةَ فِيمَا بَيْنَهُمْ فِى المَاءِ وَغَيْرِهِ [<b><i><FONT COLOR="DarkBlue">They took turns in the case of a thing that was between them; in the case of water &amp;c.</FONT></i></b>] <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> تَنَاوَبُوا عَلَيْهِ <b><i><FONT COLOR="DarkBlue">They did it by turns; this person doing it one time: and that, another.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> تَنَاوَبُوا, as also تنازلوا and تطاعموا, <b><i><FONT COLOR="DarkBlue">They</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (<b><i><FONT COLOR="DarkBlue">a people on a journey ate with</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of the tent of,</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">meaning, of the food of.</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">this man on one occasion of alighting, and another man on another occasion of alighting; each one of them having his tarn to supply the food of one day.</FONT></i></b> (ISh.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> تَنَاوَبَوا عَلَى المَاءِ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or تناوبوا الماءَ, <b><i><FONT COLOR="DarkOliveGreen"> (L,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">They shared the water among themselves</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">by turns</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">by means of the</FONT></i></b> حَصَاة القَسْمِ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or المَقْلةُ: <b><i><FONT COLOR="DarkOliveGreen"> (L;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">which is a pebble that is put into a vessel: then as much water as will come the pebble is poured into the vessel:</FONT></i></b> this is done by persons on a journey when they have little water; and thus they divide it into shares. <b><i><FONT COLOR="DarkOliveGreen"> (K, arts. قسم and مقل.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> المَنَايَا تَتَنَاوَبُنَا <b><i><FONT COLOR="DarkBlue">Deaths come to us by turns; to each of us in his turn.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
تناوش	تَنَاْوَشَ see 1, in three places. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> تَنَاوَشُوهُمْ بِالرِّمَاحِ <b><i><FONT COLOR="DarkBlue">They</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">reached</FONT></i></b> or] <b><i><FONT COLOR="DarkBlue">thrust them with the spears,</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">in near, but not close, conflict,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">being in like manner</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">reached</FONT></i></b> or] <b><i><FONT COLOR="DarkBlue">thrust by them:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> تَنَاوُشٌ is the <b><i><FONT COLOR="DarkBlue">reaching one another</FONT></i></b> with the spears [or other weapons] <b><i><FONT COLOR="DarkBlue">when the two parties are not close together.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> See also 3.
تناول مآء الحوض	تَنَاوَلَ مَآءَ الحَوْضِ [<b><i><FONT COLOR="DarkBlue">He reached, and drank of, the water of the drinking―trough</FONT></i></b>]: said of a camel. <b><i><FONT COLOR="DarkOliveGreen"> (S, art. نوش.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> تَنَاوَلَ مِنْ يَدِهِ شَيْئًا <b><i><FONT COLOR="DarkBlue">He took from his hand a thing; took it with his hand from his</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (another's) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">hand;</FONT></i></b> syn. تَعَاطَاهُ. <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> [تَنَاوَلَ شَيْئًا <b><i><FONT COLOR="DarkBlue">He reached a thing; took it with his hand; handed it to himself;</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">he took a thing with the extended hand;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TK;) </FONT></i></b> or simply <b><i><FONT COLOR="DarkBlue">he took a thing; took it with his hand, took hold of it;</FONT></i></b> syn. أَخَذَهُ: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> best rendered, <b><i><FONT COLOR="DarkBlue">he took,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">reached,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">reached and took, a thing, absolutely,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">with the hand,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">with the extended hand;</FONT></i></b> and in like manner, with the mouth, as in an instance voce رَمَّ, &amp;c.; <b><i><FONT COLOR="DarkBlue">he helped himself to it</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (i. e. food) </FONT></i></b>. <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> تَنَاوَلَهُ بِالسَّيْفِ <b><i><FONT COLOR="DarkBlue">He reached,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hit him, with the sword:</FONT></i></b> see نَفَحَهُ: and see تَشَاوَلُوا, and أَطَفَّ. <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> هُوَ قَرِيبُ المُتَنَاوَلِ and سَهْلُ المَتَنَاوَلِ [app. <b><i><FONT COLOR="DarkBlue">He is one from whom it is easy to take,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">receive, gifts,</FONT></i></b> &amp;c.]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> تَنَاوَلُوا الرِّمَاحَ: see 6 in art. ذوق. <p></p><b><FONT COLOR="DarkRed">[―b7―]</FONT></b> تَنَاوَلَهُ بِمَا يَسُوؤُهُ [<b><i><FONT COLOR="DarkBlue">He carped at him by saying, or taxed</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">charged him with, that which would grieve him</FONT></i></b>]. <p></p><b><FONT COLOR="DarkRed">[―b8―]</FONT></b> تناوله بما لَيْسَ فِيهِ [<b><i><FONT COLOR="DarkBlue">He carped at him by saying, or taxed</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">charged him with, what was not in him</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA, voce اِغْتَابَهُ.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b9―]</FONT></b> تَنَاوَلَهُ بِلِسَانِهِ <b><i><FONT COLOR="DarkBlue">He carped at him with his tongue:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IbrD:) </FONT></i></b> as also ↓ نَالَهُ . <b><i><FONT COLOR="DarkOliveGreen"> (TA, art. هلب.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b10―]</FONT></b> تناول شَيْئًا <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a noun, &amp;c.) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">applied to a thing.</FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b11―]</FONT></b> تَنَاوَلَ <b><i><FONT COLOR="DarkBlue">It comprehended,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">comprised:</FONT></i></b> post―classical in this sense, but commonly used. <b><i><FONT COLOR="DarkOliveGreen"> (MF, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b12―]</FONT></b> تَنَاوَلَهُ بِمَا يُكُرَهُ <b><i><FONT COLOR="DarkBlue">He taxed</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">charged him with,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">accused him of a thing disliked,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hated.</FONT></i></b> See also art. نيل; see an explanation of اِغْتَابَهُ, and see ظَهْرٌ.
تنبأ	تنبّأ , <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> said to have been pronounced with ء universally; <b><i><FONT COLOR="DarkOliveGreen"> (Sb, S;) </FONT></i></b> but in the L, تنبّى; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He arrogated to himself the gift of prophecy,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">office of a prophet.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L, K.) </FONT></i></b>
تنبب	تنبّب <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (water) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was made to flow;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">was set a flowing.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
تنبت	تَنَبَّتَ see 1.
تنبط	تَنَبَّطَ see 4: <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> and 10. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> تنبّط also signifies <b><i><FONT COLOR="DarkBlue">He affected to be like,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">imitated, the</FONT></i></b> نَبَط [or <b><i><FONT COLOR="DarkBlue">Nabathæans</FONT></i></b>]: or <b><i><FONT COLOR="DarkBlue">he asserted himself to be related to them.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> [Compare 10, in the last of the senses assigned to it below.]
تنبه على الشىء	تَنَبَّهَ عَلَى الشَّىْءِ <b><i><FONT COLOR="DarkBlue">He became acquainted with the thing; became informed of it; had notice of it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> تَنَبَّهَ لَِلْأَمْرِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">His attention became roused,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he had his attention roused, to the thing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">affair</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Msb and TA in art. يقظ.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> تَنَبَّهَ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He became vigilant, wary,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cautious.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> تَنَبَّهَ and ↓ اِنْتَبَهَ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He became roused</FONT></i></b> from heedlessness or inadvertence; <b><i><FONT COLOR="DarkBlue">his attention became roused;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he had his attention roused.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
تنبيت	تَنْبِيتٌ and ↓ تِنْبِيتٌ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> the latter so written, not as being so originally, but for the sake of agreement in sound [with respect to the first and second vowels], <b><i><FONT COLOR="DarkOliveGreen"> (AHei,) </FONT></i></b> a subst., signifying <b><i><FONT COLOR="DarkBlue">What grows</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">germinates, of slender</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (<b><i><FONT COLOR="DarkBlue">i. e. small,</FONT></i></b> TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">trees,</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">shrubs,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">and large:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> ex., بَيْدَآءُ لَمْ يَنْبُتْ بِهَا تَنْبِيتُ [<b><i><FONT COLOR="DarkBlue">A desert in which there grew not aught of shrubs or of large trees</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">young shoots of palmtrees:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IKtt:) </FONT></i></b> the <b><i><FONT COLOR="DarkBlue">prickles and branches that are cut off from a palm―tree, to lighten it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AHn, as from 'Eesa Ibn―'Omar.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">Pieces of the hump of a camel.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b>
تنبيث	تِنْبِيثٌ : see تَنْبِيثٌ.
تنت3	تَنَتَّ3َ See R. Q. 1.
تنتجت	تنتّجت <b><i><FONT COLOR="DarkBlue">She</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a camel) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">breathed hard</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (تزحّرت) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">that her young one might come forth.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
تنتن	تَنْتَنَ [in the CK تَتَنَّنَ] <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man, IAar, T) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">left,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">deserted, his friends, and associated with others.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, T, K.) </FONT></i></b>
تنثر	تَنَثَّرَ see 8.
تنجا	تَنَجَّاَ and 8: see 1.
تنجث الأخبار	تنجّث الأَخْبَارَ <b><i><FONT COLOR="DarkBlue">He searched,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sought, for,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">after, news,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tidings.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [See also 1.]
تنجح الحاجة	تنجّح الحَاجَةَ , and ↓ استنجحها , <b><i><FONT COLOR="DarkBlue">He sought, asked,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">demanded, the accomplishment of the want,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">thing needed, from him who had promised him;</FONT></i></b> syn. تَنَجَّزَهَا. <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> ↓ استنجح اللّٰهَ [<b><i><FONT COLOR="DarkBlue">He sought,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">begged, of God, success,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the accomplishment of his want</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> See an ex. voce عَمَلٌ.
تنجد	تنجّد : see 4. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He swore a big oath.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b>
تنجز	تَنَجَّزَ see 10, in five places.
تنجس	تنجّس : see نَجِسَ. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He did a deed whereby to become free from uncleanness, dirt, filth,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">impurity;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> like as you say تَأَثَّمَ and تَحَرَّجَ and تَحَنَّثَ, meaning, he did a deed whereby to become free from crime, sin, &amp;c. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
تنجنج	تَنَجْنَجَ <b><i><FONT COLOR="DarkBlue">He was in a state of commotion,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">agitated, and confounded, perplexed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">amazed.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> تنجنج فِى رَأْيِهِ, and ↓ نَجْنَجَ فِيهِ , <b><i><FONT COLOR="DarkBlue">He was confounded,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">perplexed, and agitated, in his judgment,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">opinion.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> تَنَجْنَجَ لَحْمُهُ <b><i><FONT COLOR="DarkBlue">His flesh became much and flabby.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> Accord. to F, this is a mistake for تَبَجْبَجَ; but Hr agrees herein with J. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> نجأ
تنجيس	تَنْجِيسٌ The <b><i><FONT COLOR="DarkBlue">name of a thing, either something unclean,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">bones of the dead,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a menstruous rag, which used to be hung upon him for whom there was a fear of the jinn's,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">genii's, being attached to him:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">hanging of some such thing upon such a person, as a child</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">any other; for they used to say that the jinn would not approach those things:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a thing which the Arabs used to do, as an amulet, to drive away thereby the</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">evil</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">eye:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> ↓ مُنَجِّسَةٌ also is the name of <b><i><FONT COLOR="DarkBlue">a kind of amulet:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar:) </FONT></i></b> and ↓ نِجَاسٌ is syn. with تَعْوِيذٌ; [by which may be meant either that it signifies <b><i><FONT COLOR="DarkBlue">an amulet,</FONT></i></b> or that it is a quasi―inf. n. of 2; for it is said that] it is app. a subst. from نَجَّسَ لَهُ, or نَجَّسَهُ, as signifying عَوَّذَهُ. <b><i><FONT COLOR="DarkOliveGreen"> (IAar.) </FONT></i></b> See also 2.
تنحس	تَنَحَّسَ see 10.
تنحى	تَنَحَّى <b><i><FONT COLOR="DarkBlue">He,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, removed; withdrew; went,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">moved, away,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">aside;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">retired to a distance.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> تَنَحَّى <b><i><FONT COLOR="DarkOliveGreen"> (TA, art. قعر,) </FONT></i></b> signifies تكلّف ان يتكلّم كلامًا نَحْوِيًّا, i. e. تكلّف التكلّم على طريق النحاة. <b><i><FONT COLOR="DarkOliveGreen"> (IbrD.) </FONT></i></b>
تنخب	تَنَخَّبَ see 8.
تنخل	تَنَخَّلَ see 8.
تنخنخ	تَنَخْنَخَ <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a camel) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">lay down upon its breast, with its legs folded.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth, S, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also, تنخنخت <b><i><FONT COLOR="DarkBlue">She,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a camel,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">lying upon her breast, with her legs folded, raised her breast from the ground.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b>
تندحت الغنم من مرابضها	تنّدحت الغَنَمُ مِن مَّرَابِضِهَا , <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> or فِى مَرَابِضِهَا, <b><i><FONT COLOR="DarkOliveGreen"> (A, L, &amp;c.,) </FONT></i></b> and ↓ انتدحت , <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The sheep,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">goats, became dispersed from,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, L, &amp;c.,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">their nightly restingplaces, and became distended by repletion.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, L, K.) </FONT></i></b>
تندس عن الأحبار	تَنَدَّسَ عَنِ الأَحْبَارِ <b><i><FONT COLOR="DarkBlue">He sought to learn the news privily:</FONT></i></b> see تَحَدَّسَ and تَحَسَّسَ.
تندل	تَنَدَّلَ <b><i><FONT COLOR="DarkBlue">He bound a</FONT></i></b> دَسْتَار [or مِنْدِيل i. e. <b><i><FONT COLOR="DarkBlue">napkin</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the like</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">upon his head.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (KL.) </FONT></i></b> And بِمِنْدِيلٍ ↓ تَمَنْدَلَ <b><i><FONT COLOR="DarkBlue">He bound a</FONT></i></b> منديل <b><i><FONT COLOR="DarkBlue">upon his head.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b>
تندى	تَنَدَّى [quasi pass. of ↓ نَدَّى , <b><i><FONT COLOR="DarkBlue">It was moistened, by dew,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the like:</FONT></i></b> or] <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> نَدِىَ [<b><i><FONT COLOR="DarkBlue">it was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, moist</FONT></i></b>]: said of a place [&amp;c.]: and <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> نَرَوَّى. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
تنزر	تنزّر <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> تَقَلَّلَ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> i. e., <b><i><FONT COLOR="DarkBlue">It became diminished,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rendered little</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">small in quantity.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TK.) </FONT></i></b> See also نَزُرَ. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He asserted himself to be related to the tribe of Nizár:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he made himself like that tribe:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he introduced himself among them,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">not being one of them.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
تنزه عن الأقذار	تَنَزَّهَ عَنِ الأَقْذَارِ <b><i><FONT COLOR="DarkBlue">He shunned, avoided,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">kept</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">removed himself far from, unclean things;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, * Mgh, Msb;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">preserved himself therefrom.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> تَنَزَّهَ, used absolutely, and said of a man, means <b><i><FONT COLOR="DarkBlue">He shunned, avoided,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">kept</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">removed himself far from, unclean things; kept aloof from,</FONT></i></b> &amp;c.; or <b><i><FONT COLOR="DarkBlue">from things occasioning blame.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> تَنَزَّهَ is best rendered, when not used absolutely, <b><i><FONT COLOR="DarkBlue">He removed himself,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">kept, far,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">aloof:</FONT></i></b> and with عَنْ following it, it may be rendered <b><i><FONT COLOR="DarkBlue">he shunned,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">avoided.</FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> تَنَزَّهَ عَنِ البَوْلِ [<b><i><FONT COLOR="DarkBlue">He purified,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cleansed, himself from urine:</FONT></i></b> a meaning assigned in the TA, art. نزه, by an evident mistranscription, to استنزه]. <b><i><FONT COLOR="DarkOliveGreen"> (Msb in art. برأ: and a trad.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> Also, <b><i><FONT COLOR="DarkBlue">He diverted,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">recreated, himself;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">took an airing;</FONT></i></b> in the country, or in a garden. <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> تَنَزَّهَ meaning <b><i><FONT COLOR="DarkBlue">He went forth to the gardens</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">green fields,</FONT></i></b> or] <b><i><FONT COLOR="DarkBlue">green plants,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">meadows,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> is a mistake, <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K,) </FONT></i></b> accord. to some; but IKt holds it to be not so. <b><i><FONT COLOR="DarkOliveGreen"> (Msb) </FONT></i></b>
تنسا	تَنَسَّاَ see 8.
تنسب	تنسّب <b><i><FONT COLOR="DarkBlue">He asserted himself to be a relation,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">kinsman,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to be related,</FONT></i></b> [إِلَيْكَ] <b><i><FONT COLOR="DarkBlue">to thee.</FONT></i></b> Hence the proverb, القَرِيبُ مَنْ تَقَرَّبَ لَا مَنْ تَنَسَّبَ: <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> i. e. <b><i><FONT COLOR="DarkBlue">He is</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">indeed</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">an ally who allies himself by affection and friendship: not he who asserts himself to be a kinsman.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
تنسك	تَنَسَّكَ <b><i><FONT COLOR="DarkBlue">He devoted himself to religious exercises; applied himself to devotion;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K:) </FONT></i></b> as also ↓ نَسَكَ <b><i><FONT COLOR="DarkOliveGreen"> (S, K) </FONT></i></b> and ↓ نَسُكَ : <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or the last, <b><i><FONT COLOR="DarkBlue">he became a</FONT></i></b> نَاسِك. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b>
تنسم شيأ	تَنَسَّمَ شَيْأً <b><i><FONT COLOR="DarkBlue">He sought, or endeavoured to get. or attain, a thing, with labour and perseverance: i. q.</FONT></i></b> تَطَلَّبَهُ. <b><i><FONT COLOR="DarkOliveGreen"> (IbrD.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> تَنَسَّمَ الخَيَرَ <b><i><FONT COLOR="DarkBlue">He sought, searched,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">inquired, for,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">after, the news.</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tidings;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (MA, KL;) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">as though endeavouring to scent it;</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">so that he elicited it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
تنشأ لحاجته	تنشّأ لِحَاجَتِهِ <b><i><FONT COLOR="DarkBlue">He rose and went to accomplish his affair,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">business.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AA, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> تنشّأ عَادِيًا <b><i><FONT COLOR="DarkBlue">He arose and went running to accomplish his affair.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AA.) </FONT></i></b>
تنشب الشوك بالثوب	تنشّب الشَّوْكُ بِالثَّوْبِ <b><i><FONT COLOR="DarkBlue">The thorns caught in,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">laid hold upon, the garment.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb, art. علق.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> تنشّب فِى قَلْبِهِ حُبُّهَا <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">Love of her took fast hold upon,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became fixed in, his heart</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> See 1.
تنشد الأخبار	تنشّد الأَخْبَارَ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He sought to learn news</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">without others knowing the same.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b>
تنشر	تَنَشَّرَ see 8, in two places.
تنشط	تَنَشَّطَ see 1, first sentence. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> تنشّطت فِى سَيْرِهَا <b><i><FONT COLOR="DarkBlue">She</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a camel) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">hastened,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">was quick, in her going,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pace.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> تنشّط المَفَازَةَ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He passed through,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">over, the desert,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">with swiftness, and with briskness, liveliness, sprightliness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">activity.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And تنشّطهُ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He traversed it quickly,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">swiftly.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IB, in TA, voce هِرْجَابٌ.) </FONT></i></b> And تنشّطت الأَرْضَ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">She</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a camel) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">traversed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">crossed, the land, like the</FONT></i></b> نَاشِط <b><i><FONT COLOR="DarkBlue">in her quickness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">her aim, with briskness, liveliness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sprightliness.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
تنشق	تَنَشَّقَ see 10.
تنصبت الأتن حول الحمار	تنصّبتِ الأُتُنُ حَوْلَ الحِمَارِ <b><i><FONT COLOR="DarkBlue">The she―asses stood round the he―ass.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See 8.
تنصح	تنصّح <b><i><FONT COLOR="DarkBlue">He was prodigal of</FONT></i></b> نُصْح [i. e., <b><i><FONT COLOR="DarkBlue">sincere</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">faithful advice</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">counsel, &amp;c.</FONT></i></b>] Hence the saying of Aktham Ibn―Seyfee, إِيَّاكُمْ وَكَثْرَةَ التَّنَصُّحِ فَإِنَّهُ يُورِثُ التُّهَمَةِ [<b><i><FONT COLOR="DarkBlue">Beware ye of being prodigal of sincere</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">faithful advice</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">counsel, for it occasions doubt,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">suspicion,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">evil opinion</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> تنصّح <b><i><FONT COLOR="DarkBlue">He affected to be like,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">imitated,</FONT></i></b> نُصَحَآء [i. e., <b><i><FONT COLOR="DarkBlue">those who advise,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">counsel, sincerely, honestly,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">faithfully, &amp;c.:</FONT></i></b> see نَاصِحٌ]. <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> See 1.
تنصر	تنصّر <b><i><FONT COLOR="DarkBlue">He laboured,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">strove, to aid,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">assist;</FONT></i></b> syn. عَالَجَ النَّصْرَ: <b><i><FONT COLOR="DarkOliveGreen"> (M, K:) </FONT></i></b> not of the same category as تَحَلَّمَ [he endeavoured to acquire حِلْم] and تبرّر [he endeavoured to characterize himself by بِرّ]. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He became a Christian.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b>
تنصى بنى فلان	تَنَصَّى بَنِى فُلاَنٍ : see تَذَرَّى.
تنض3	تَنَضَّ3َ see 10, in two places. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> تَنَضَّضْتُ فُلَانًا <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">I excited, incited, urged,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">instigated, such a one.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Sgh, K, TA.) </FONT></i></b> [In one copy of the K, ↓ تَنَضْنَضْتُ .]
تنضب	تَنْضُبٌ , a coll. gen. n., [I find it said to have been written with tenween by J himself: but it appears to have been also used as a generic proper name; and as such, having the measure of a verb, it must be written تَنْضُبُ, being imperfectly declinable:] <b><i><FONT COLOR="DarkBlue">A certain tree:</FONT></i></b> the ت is augmentative, because there is no word of the measure فَعْلُلٌ; whereas there are words of the measure تَفْعُلُ, as تَقْتُلُ and تَخْرُجُ: n. un. تَنْضُبَةٌ: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a certain tree of El―Hijáz:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">it grows large, in the form,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">manner, of the</FONT></i></b> سَرْح, <b><i><FONT COLOR="DarkBlue">having white and thick branches; and folds, such as are called</FONT></i></b> حَظَائِر, <b><i><FONT COLOR="DarkBlue">are made of it:</FONT></i></b> [this is the only meaning I can assign to the words وهو محتظر, supposing بِهِ to be omitted after محنظر, though يُحْنَظَرُ would be better:] <b><i><FONT COLOR="DarkBlue">its leaves are contracted; and it always appears as though it were dry and dusty, though growing:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">its thorns are like those of the</FONT></i></b> عَوْسَج: <b><i><FONT COLOR="DarkOliveGreen"> (K, TA:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and it has a fruit</FONT></i></b> [called مَغْدٌ <b><i><FONT COLOR="DarkOliveGreen"> (L, K, art. مغد) </FONT></i></b>] <b><i><FONT COLOR="DarkBlue">like small grapes, which is eaten, of a reddish colour:</FONT></i></b> AHn says, that <b><i><FONT COLOR="DarkBlue">its smoke is white, of the colour of dust; and that poets therefore liken dust to it:</FONT></i></b> and in one place he says, that it is <b><i><FONT COLOR="DarkBlue">a large tree, without leaves</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">properly so called</FONT></i></b>], <b><i><FONT COLOR="DarkBlue">which has a trunk, and from which grow thick boughs, with many branches; its leaves</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">if such they may be called</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">being only shoots, which are eaten by the camels and sheep and goats:</FONT></i></b> Aboo―Nasr says, that it is <b><i><FONT COLOR="DarkBlue">a tree having short thorns: not of the trees that grow on lofty mountains; frequented by chameleons:</FONT></i></b> [see حِرْبَاءٌ, in art. حرب: and see an ex. in a verse cited voce سَاقٌ:] ISd thinks that it is thus called because of its little sap: AM says, that it is <b><i><FONT COLOR="DarkBlue">a large tree, from which are cut tentpoles:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and Ibn―Selemeh says, that it is <b><i><FONT COLOR="DarkBlue">a tree from which arrows are made.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> نُوقٌ كَقِدَاحِ التَّنْضُبِ [<b><i><FONT COLOR="DarkBlue">She―camels like arrows made of the wood of the tendub</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA) </FONT></i></b>.
تنضح	تَنَضَّحَ see 1 and 8. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> رَأَيْتَهُ يَتَنَضَّحُ مِمَّا قَرِفَ بِهِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">I saw him deny,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and declare himself clear of,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">that of which he was accused,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">suspected.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K. *) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> تنضّح مِنْ أَمْرٍ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He pretended to be clear,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">quit, of the thing.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
تنضدت الأسنان	تنضّدت الأَسْنَانُ <b><i><FONT COLOR="DarkBlue">The teeth were disposed in regular order.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b>
تنطس	تنطّس <b><i><FONT COLOR="DarkBlue">He took extraordinary pains,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">exceeded the usual bounds, in cleansing</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">purifying himself,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in removing himself far from unclean things</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">impurities:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (As, S:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he shunned,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">removed himself far from, unclean things:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, A, K:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">he was dainty, nice, exquisite, refined,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">scrupulously nice, and exact,</FONT></i></b> syn. تَأَتَّقَ, <b><i><FONT COLOR="DarkOliveGreen"> (As, M, A, K,) </FONT></i></b> in cleanliness; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> and in speech, <b><i><FONT COLOR="DarkOliveGreen"> (A, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">so as never to speak otherwise than chastely;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> and in diet and apparel, <b><i><FONT COLOR="DarkOliveGreen"> (A, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">so as never to eat</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">wear anything but what was clean,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">so as never to eat anything but what was clean nor wear anything but what was good;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> and in all affairs. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> It is said in a trad. of 'Omar, لَوْ لَا التَّنَطَّسُ مَا بَالَيْتُ أَلَّا أَغْسِلَ يَدِى, <b><i><FONT COLOR="DarkOliveGreen"> (S, M,) </FONT></i></b> i. e., <b><i><FONT COLOR="DarkBlue">Were it not for the being scrupulously nice and exact, I had not cared for my not washing my hand.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> تنطّس فِيهِ <b><i><FONT COLOR="DarkBlue">He examined it</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (anything) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">minutely.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> تنطّس الأَخْبَارَ, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or عَنِ الأَخْبَارِ, <b><i><FONT COLOR="DarkOliveGreen"> (M, A,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He searched,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sought, for,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">after, news,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tidings; searched</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">inquired into, investigated, scrutinized,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">examined, news,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tidings.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, A.) </FONT></i></b>
تنطع	تَنَطَّعَ , <b><i><FONT COLOR="DarkOliveGreen"> (KL,) </FONT></i></b> or تنطّع فِى الكَلاَمِ, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He went deeply,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">far, in speech;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (KL;) </FONT></i></b> syn. تَعَمَّقَ: <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was exorbitant,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">extravagant, therein:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or تنطّع signifies <b><i><FONT COLOR="DarkBlue">he spoke with the extremity of his fauces;</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">with a guttural voice;</FONT></i></b>] from النِّطْعُ signifying the upper غار in the mouth. <b><i><FONT COLOR="DarkOliveGreen"> (IAth.) </FONT></i></b>
تنظر	تَنَظَّرَ see 1, first signification. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See also 8.
تنعم	تَنَعَّمَ <b><i><FONT COLOR="DarkBlue">he enjoyed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">led, an easy, a pleasant, a soft,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a delicate, life, with ampleness of the means of subsistence; a life of ease and plenty.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> تَنَعَّمَ <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a tree) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">became flourishing and fresh,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TK, art. روى, &amp;c.,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">luxuriant, succulent, sappy, soft, tender, and supple.</FONT></i></b> See رَوِىَ. <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> تَنَعَّمَ <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> تَمَتَّعَ. <b><i><FONT COLOR="DarkOliveGreen"> (Msb. *) </FONT></i></b>
تنغر	تَنَغَّرَ see 1, in two places.
تنغصت عيشته	تنغّصت عِيشَتُهُ , <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or مَعِيشَتُهُ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">His state of life,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">his means of subsistence,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">became troublesome,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">perturbed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">attended with trouble;</FONT></i></b> syn. تَكَدَّرَتْ. <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> You say also, نَغِصَ أَمْرُهُ, inf. n. نَغَصٌ, [<b><i><FONT COLOR="DarkBlue">His affair,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">case, became troublesome,</FONT></i></b> &amp;c.;] <b><i><FONT COLOR="DarkOliveGreen"> (A;) </FONT></i></b> [for] ↓ نَغَصٌ is syn. with تَنَغُّصٌ as signifying تَكَدُّرٌ <b><i><FONT COLOR="DarkOliveGreen"> (Har, p. 273) </FONT></i></b>.
تنغض	تَنَغَّضَ see 1, in three places.
تنغم	تَنَغَّمَ : see جَرَسَ.
تنغيم	تَنْغِيمٌ : see شِينٌ.
تنف	تُنَّفٌ , [a pl. of which the sing. is not mentioned,] applied to [deserts such as are termed] تَنَائِف, [pl. of تَنُوفَة,] meaning <b><i><FONT COLOR="DarkBlue">Of which the extremities are far apart;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ibn―'Abbád, K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">wide,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">spacious.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ibn― 'Abbád.) </FONT></i></b>
تنفج	تَنَفَّجَ see 1, in two places.
تنفخ	تَنَفَّخَ see 8.
تنفر عن الحق	تنفّر عَنِ الحَقِّ : see 1.
تنفس	تنفّس [<b><i><FONT COLOR="DarkBlue">He breathed</FONT></i></b>] is said of a man and of every animal having lungs: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> [or it signifies] <b><i><FONT COLOR="DarkBlue">he drew</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (اِسْتَمَدَّ) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">breath:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> or [<b><i><FONT COLOR="DarkBlue">he respired,</FONT></i></b> i. e.] <b><i><FONT COLOR="DarkBlue">he drew breath with the air―passages in his nose; to his inside, and emitted it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> You say also, تنفّس الصُّعَدَآءَ [<b><i><FONT COLOR="DarkBlue">He sighed:</FONT></i></b> see also art. صعد]. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">emitted wind from beneath him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> Also, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> or تنفّس فِى الإِنَآءِ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He drank</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">from the vessel</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">with three restings between draughts, and separated the vessel from his mouth at every such resting:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> and, contr., the latter phrase, <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he drank</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">from the vessel</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">without separating it from his mouth:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA:) </FONT></i></b> which latter mode of drinking is disapproved. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> Also تنفّس <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He lengthened in speech; he spoke long;</FONT></i></b> for when a speaker takes breath, it is easy to him to lengthen his speech; and تنفس فِى الكَلَامِ signifies the same. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (said of the day, M, A, and of the dawn, A, and of other things, M) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">became extended;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">it became long;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, A;) </FONT></i></b> or, said of the day, accord. to Lh, <b><i><FONT COLOR="DarkBlue">it advanced so that it became noon:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it increased:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">it extended far:</FONT></i></b> and hence it is said of life, meaning either <b><i><FONT COLOR="DarkBlue">it became protracted, and extended far,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it became ample:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> and, said of the dawn, <b><i><FONT COLOR="DarkBlue">it shone forth,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Akh, S, K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and extended so that it became clear day:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Fr, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it broke, so that things became plain in consequence of it:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it rose:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mujáhid:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">its dusty hue shone at the approach of a gentle wind.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Bd, lxxxi. 18.) </FONT></i></b> You say also, تنفّس بِهِ العُمُرُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">Life became long,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">protracted,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">with him</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> And تنفّست دِجْلَةُ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The water of the Tigris increased.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> تنفّس المَوْجُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The waves sprinkled the water.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b7―]</FONT></b> تنفّست القَوْسُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The bow cracked.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K.) </FONT></i></b> It is only the stick that is not split in twain that does so; and this is the best of bows. And تنفّس in the same sense is said of an arrow. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> [تنفّس عَلَيْهِ الشَّىْءَ app. signifies the same as نَفِسَ عليه الشىء, q. v.]
تنفشت الهرة	تَنفّشت الهِرَّةُ , <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K,) </FONT></i></b> and ↓ انتفشت , <b><i><FONT COLOR="DarkOliveGreen"> (S, A,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The cat bristled up her hair.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K.) </FONT></i></b> And in like manner you say of a hyena. <b><i><FONT COLOR="DarkOliveGreen"> (A, TA, *) </FONT></i></b> And تنفّش الدِّيكُ, <b><i><FONT COLOR="DarkOliveGreen"> (A,) </FONT></i></b> or الطَّاِئرُ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> and ↓ انتفش , <b><i><FONT COLOR="DarkOliveGreen"> (A, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The cock,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">bird,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">ruffled,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">shook,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">his feathers, as though he feared,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, K,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">threatened,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">trembled.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
تنفض المكان	تنفّض المَكَانَ : see 1.
تنفط	تَنَفَّطَ see 1, in two places.
تنففت الجزور	تَنَفَّفَتِ الجَزُورُ [<b><i><FONT COLOR="DarkBlue">The slaughtered camel became dealt out,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dispensed</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S, K in art. شيط.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> تَنَفَّقَ: see Har, p. 472. <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> تَنَفَّقَ <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a wound) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">cracked in its sides, and made, in the flesh, what resembled</FONT></i></b> ↓ أَنْفَاق , i. e. <b><i><FONT COLOR="DarkBlue">holes in the ground,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">subterranean excavations</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">habitations,</FONT></i></b> pl. of نَفَقٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. دسم.) </FONT></i></b>
تنقب	تَنَقَّبَ see 8.
تنقث	تنقّث <b><i><FONT COLOR="DarkBlue">He endeavoured to make</FONT></i></b> a woman <b><i><FONT COLOR="DarkBlue">incline to him, and to render</FONT></i></b> her <b><i><FONT COLOR="DarkBlue">affectionate to him:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> as though he drew forth her love, like as one draws forth the marrow from a bone. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> تنقّث ضَيْعَتَهُ <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> تَعَهَّدَهَا. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> See 1.
تنقح شحمه	تنقّح شَحْمُهُ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or شَحْمُ النَّاقَةِ, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or شَحْمُ نَاقَتِهِ, <b><i><FONT COLOR="DarkOliveGreen"> (TA, &amp;c.,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">His fat,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the fat of the she―camel,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the fat of his she―camel,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA, &amp;c.,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">became little in quantity,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">diminished,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K, &amp;c.,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">partially went away.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b>
تنقد	تَنَقَّدَ see 1.
تنقذ	تَنَقَّذَ see 4.
تنقر	تَنَقَّرَ see 1, last signification
تنقش	تَنَقَّشَ see 8, last signification.
تنقص	تنقّص : see نَقَصَ. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> تنقّصهُ: see نَقَصَهُ. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He attributed to him defect,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">imperfection;</FONT></i></b> i. e. to a man; <b><i><FONT COLOR="DarkOliveGreen"> (M;) </FONT></i></b> as also ↓ انتقصهُ , and ↓ استنقصهُ : <b><i><FONT COLOR="DarkOliveGreen"> (M, TA:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he attributed</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">imputed to him, charged him with,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">accused him of, a vice, fault,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the like; detracted from his reputation; censured him; reproached him; spoke against him; impugned his character;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K;) </FONT></i></b> as also ↓ انتقصهُ : <b><i><FONT COLOR="DarkOliveGreen"> (A:) </FONT></i></b> [and نَقَصَهُ signifies the same; for] IKtt says, that ↓ نقص [app. نُقِصَ], inf. n. نَقِيصَةٌ, signifies طعن عليه [app. طُعِنَ عَلَيْهِ]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
تنقض	تنقّض : see 8. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> الأَرْضُ عَنِ الكَمْأَةِ <b><i><FONT COLOR="DarkBlue">The earth clave,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cracked,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">burst, from over the truffles;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, * TA;) </FONT></i></b> syn. تَفَطَّرَتْ. <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b> In all the copies of the K, we find تنقّض الدَّمُ, explained by تَقَطَّرَ; [as though meaning <b><i><FONT COLOR="DarkBlue">The blood was made to drop, drip,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fall in drops;</FONT></i></b>] but how likely is this to be a mistranscription. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [The right reading of the phrase is probably تنقّض الكَمْءُ; and of the explanation, تَفَطَّرَ; and if so, the phrase is like أَنْقَضَ الكَمْءُ, and نَقَّضَ, explained above: see 4, second sentence.] <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> تنقّض الَبْيتُ <b><i><FONT COLOR="DarkBlue">The house,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">chamber, became cleft,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cracked, in several places, so as to cause a sound to be heard</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> And تنقّض is also said of a building, [app. in the same sense,] like ↓ نَقَّضَ . <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [See نَقَّضَ السَّقْفُ, in 1, next before the last break.] You say also, تنقّضت عِظَامُهُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">His bones made a sound</FONT></i></b> [app. <b><i><FONT COLOR="DarkBlue">in being broken</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (IF, K, TA.) </FONT></i></b> [See also 4.]
تنقط	تنقّط [quasi―pass. of 2; <b><i><FONT COLOR="DarkBlue">It became pointed,</FONT></i></b> &amp;c. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And hence,] <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a place) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">became seattered with spots,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">portions, of herbage.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b>
تنقل بالنقل	تَنَقَّلَ بِالنُّقْلِ [and تنقّل alone] <b><i><FONT COLOR="DarkBlue">He ate</FONT></i></b> نُقْل. <b><i><FONT COLOR="DarkOliveGreen"> (MA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Hence, تَنَقَّلَ بِالحَدِيثِ <b><i><FONT COLOR="DarkBlue">He amused himself with talk;</FONT></i></b> like as one amuses himself with the eating of fruit after a meal: see تَفَكَّهَ.
تنكب	تنكّب <b><i><FONT COLOR="DarkOliveGreen"> (S, K) </FONT></i></b> and ↓ انتكب <b><i><FONT COLOR="DarkOliveGreen"> (K) <b><i><FONT COLOR="DarkBlue">He threw</FONT></i></b> his bow, (S, K,) </FONT></i></b> or his quiver, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">upon his shoulder; he shouldered</FONT></i></b> it. <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> تنكّب عَلَى قَوْسٍ <b><i><FONT COLOR="DarkBlue">He leaned upon a bow:</FONT></i></b> and, in like manner, upon a staff. <b><i><FONT COLOR="DarkOliveGreen"> (TA, from a trad.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See 1.
تنكث	تَنَكَّثَ see 8.
تنكد	تنكّد [<b><i><FONT COLOR="DarkBlue">He became vexed, distressed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">troubled</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> See Bd, in lxviii. 25: and see 1.
تنكر	تنكّر <b><i><FONT COLOR="DarkBlue">He,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, changed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">altered, himself,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">itself;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became changed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">altered;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Msb, TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">to an unknown state:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">he assumed an unknown appearance: he disguised himself;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became disguised:</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">he became changed</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">altered in countenance by anger so that he who saw him did not know him:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Har, p. 144:) </FONT></i></b> or تَنَكُّرٌ signifies the <b><i><FONT COLOR="DarkBlue">changing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">altering oneself,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">itself;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">becoming changed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">altered; from a state which pleases one to a state which one dislikes.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> إِيَّاكَ وَالتَّنَكُّرَ <b><i><FONT COLOR="DarkBlue">Avoid thou evil disposition.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> تَنَكَّرَ لِى فُلاَنٌ <b><i><FONT COLOR="DarkBlue">Such a one</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">became changed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">altered, in countenance to me by anger so that I did not know him;</FONT></i></b> or] <b><i><FONT COLOR="DarkBlue">met me in a morose manner</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b> [In art. شنف in the K, تَنَكَّرَهُ occurs.]
تنكس	تَنَكَّسَ see 1, last sentence.
تنكف بموضع كذا	تَنَكَّفَ بِمَوْضِعِ كَذَا [<b><i><FONT COLOR="DarkBlue">He waited,</FONT></i></b> &amp;c.,] <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> تَلَيَّثَ. <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. صقر, from the “ Nawádir. ”) </FONT></i></b>
تنم	تَنَمَ , <b><i><FONT COLOR="DarkOliveGreen"> (M, K, [in the CK, erroneously, تَنَوَّمَ,]) </FONT></i></b> without teshdeed to the ن, <b><i><FONT COLOR="DarkOliveGreen"> (M, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a camel) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">ate the</FONT></i></b> تَنُّوم. <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b>
تنمر	تنمّر [<b><i><FONT COLOR="DarkBlue">He made himself like a leopard</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">panther, in diversity of colours:</FONT></i></b> see also 1]. 'Amr Ibn―Maadee―Kerib says, قَوْمٌ إِذَا لَبِسُوا الحَدِي دَ تَنَمَّرُوا حَلَقًا وَقِدَّا [<b><i><FONT COLOR="DarkBlue">A people</FONT></i></b> who, <b><i><FONT COLOR="DarkBlue">when they put on</FONT></i></b> armour of <b><i><FONT COLOR="DarkBlue">iron</FONT></i></b> mail,] <b><i><FONT COLOR="DarkBlue">make themselves like the leopard</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">panther</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (نَمِر) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in the diversity of colours of the iron</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">rings</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">and the thongs.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He made himself like the leopard</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">panther</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (نَمِر, K, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in ill―nature:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he became angry;</FONT></i></b> as also ↓ نَمِرَ , <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> aor. نَمَرَ , inf. n. ↓ نَمَرٌ ; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> and ↓ نمّر : <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he became evil in disposition;</FONT></i></b> as also ↓ نَمِرَ : <b><i><FONT COLOR="DarkOliveGreen"> (T:) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he became angry and evil in disposition;</FONT></i></b> as also ↓ نَمِرَ and ↓ نمّر ; <b><i><FONT COLOR="DarkOliveGreen"> (IKtt, Sgh, K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">like the</FONT></i></b> نَمِر: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he strained the voice in threatening:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Sgh, K:) </FONT></i></b> and تنمّر لَهُ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he became ill―natured and altered to him, and threatened him;</FONT></i></b> because the نَمِر is never met otherwise than angry and illnatured. <b><i><FONT COLOR="DarkOliveGreen"> (As, S, K.) </FONT></i></b>
تنمس	تنمّس <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a hunter) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">made for himself a</FONT></i></b> نَامُوس, i. e., <b><i><FONT COLOR="DarkBlue">lurking―place,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">covert.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> تُنُمِّسَ بِهِ: see نَامُوسٌ.
تنمل	تَنَمُّلٌ <b><i><FONT COLOR="DarkBlue">A formication</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">stinging,</FONT></i></b> as of the torpedo fish: see “ Abdollatiphi Hist. Aeg. Comp., ” p. 82.
تنميط	تَنْمِيطٌ signifies The <b><i><FONT COLOR="DarkBlue">directing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">guiding,</FONT></i></b> to a thing. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> You say, مَنْ نَمَّطَكَ عَلَى هٰذَا الشَّىْءِ <b><i><FONT COLOR="DarkBlue">Who directed thee,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">guided thee, to this thing?</FONT></i></b> syn. دَلَّكَ عَلَيْهِ. <b><i><FONT COLOR="DarkOliveGreen"> (Ibn―'Abbád.) </FONT></i></b>
تنهدت	تنهّدت <b><i><FONT COLOR="DarkBlue">He sighed; breathed with an expression of pain, grief,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sorrow;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">uttered a prolonged breathing.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
تنواط	تَنْوُاطٌ <b><i><FONT COLOR="DarkBlue">What is hung</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">from,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">upon,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">the</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">kind of vehicle called</FONT></i></b>] هَوْدَجٌ, <b><i><FONT COLOR="DarkBlue">for ornament:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">implements,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">apparatus, &amp;c., that are hung upon a horse.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ham, p. 165) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And hence, <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Adventives;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">persons who introduce themselves among a people, and live among them, not being of their race;</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">persons whose fathers are free men,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">Arabs, and whose mothers are slaves, and who have become conjoined with the genuine and pure Arabs, not being of them:</FONT></i></b> for ذُو التَّنْوَاطِ; [or ذَوُو التَّنْوَاطِ;] the latter of these two words being originally an inf. n.: or it may be an inf. n. used as an epithet. <b><i><FONT COLOR="DarkOliveGreen"> (Ham, ibid.) </FONT></i></b> [See also مَنُوطٌ.]
تنوح	تنوّح <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a thing) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">moved about, hanging down; it dangled.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b>
تنوخ	تَنَوَّخَ see 4. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> and 10.
تنور	تَنُّورٌ <b><i><FONT COLOR="DarkBlue">A sort of</FONT></i></b> كَانُون [or <b><i><FONT COLOR="DarkBlue">fire―place</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (M;) </FONT></i></b> the <b><i><FONT COLOR="DarkBlue">thing,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb,) </FONT></i></b> or كانون, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in which bread is baked;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">but different from the</FONT></i></b> فُرْن: <b><i><FONT COLOR="DarkOliveGreen"> (S in art. فرن:) </FONT></i></b> [it is <b><i><FONT COLOR="DarkBlue">a kind of oven, open at the top, in the bottom of which a fire is lighted, and in which the bread, in the form of flat cakes, is generally stuck against the sides; either portable, and made of baked clay, wide at the bottom, and narrow at the top, where it is open; and if so, the bread is sometimes stuck upon the outside, to bake; or fixed, and in this case made of baked clay likewise, or constructed of bricks; or it is a hole made in the ground, and lined with bricks or tiles or the like, against which the bread is stuck, to bake; and sometimes flesh―meat, cut into small pieces, is roasted in it, or upon it, on skewers:</FONT></i></b>] such, accord. to some, is the meaning in the Kur xi. 42 and xxiii. 27; <b><i><FONT COLOR="DarkOliveGreen"> (T;) </FONT></i></b> and the word is said to have the same meaning in every language; <b><i><FONT COLOR="DarkOliveGreen"> (Lth, T, M;) </FONT></i></b> but this is not correct: <b><i><FONT COLOR="DarkOliveGreen"> (Ham p. 793:) </FONT></i></b> it is an arabicized word; <b><i><FONT COLOR="DarkOliveGreen"> (T, M;) </FONT></i></b> not genuine Arabic; <b><i><FONT COLOR="DarkOliveGreen"> (AHát, Msb;) </FONT></i></b> originally Persian: <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> [in Hebrew XXX :] Ahmad Ibn―Yahyà [i. e. Th, as is stated in Ham, ubi suprà,] says that it is of the measure تَفْعُولٌ from النَّار, <b><i><FONT COLOR="DarkOliveGreen"> (M, and Ham ubi suprà,) </FONT></i></b> or from النُّور; originally تَنْوُورٌ; <b><i><FONT COLOR="DarkOliveGreen"> (Ham;) </FONT></i></b> but this is wrong: <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> the pl. is تَنَانِيرُ. <b><i><FONT COLOR="DarkOliveGreen"> (M, Msb.) </FONT></i></b> Mo― hammad is related to have said to a man wearing a garment dyed with bastard―saffron, “ If thy garment were in the تنّور of thy family, or beneath their cooking―pot, it were better: ” whereupon he went away, and burned it: but he meant, “ Wert thou to spend its price for flour to make bread, or for fire―wood with which to cook, it were better for thee: ” as though he disliked a garment so dyed. <b><i><FONT COLOR="DarkOliveGreen"> (IAth.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> The <b><i><FONT COLOR="DarkBlue">surface of the ground:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, K:) </FONT></i></b> so in the Kur ubi suprà, <b><i><FONT COLOR="DarkOliveGreen"> (T, S,) </FONT></i></b> accord. to 'Alee <b><i><FONT COLOR="DarkOliveGreen"> (S) and I'Ab. (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> The <b><i><FONT COLOR="DarkBlue">highest part of the earth</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ground:</FONT></i></b> so in the same passages of the Kur accord. to Katádeh. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> <b><i><FONT COLOR="DarkBlue">Any place from which water pours forth.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> <b><i><FONT COLOR="DarkBlue">A place where the water of a valley collects.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> The <b><i><FONT COLOR="DarkBlue">shining of the dawn:</FONT></i></b> so accord. to some in the Kur ubi suprà: <b><i><FONT COLOR="DarkOliveGreen"> (T:) </FONT></i></b> and 'Alee is related to have said that وَفَارَ التَّنُّورُ means <b><i><FONT COLOR="DarkBlue">and daybreak rose</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rises:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or it relates to the welling forth of water from the place of the mosque of El―Koofeh: <b><i><FONT COLOR="DarkOliveGreen"> (T:) </FONT></i></b> or التّنّور here signifies a well―known spring of water: <b><i><FONT COLOR="DarkOliveGreen"> (Hr, TA:) </FONT></i></b> or a certain mountain near El―Maseesah; <b><i><FONT COLOR="DarkOliveGreen"> (I'Ab, K, TA;) </FONT></i></b> i. e., <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> 'Eyn―el―Ward, in El―Jezeereh; <b><i><FONT COLOR="DarkOliveGreen"> (I'Ab, T, TA;) </FONT></i></b> or 'Eyn―Wardeh. <b><i><FONT COLOR="DarkOliveGreen"> (Bd in xi. 42.) </FONT></i></b>
تنورى	تَنُّورِىٌّ : see تَنَّارٌ. تنف
تنوس	تنوّس <b><i><FONT COLOR="DarkBlue">It,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a branch of a tree,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">being blown by the wind, became shaken thereby, so that it moved much to and fro;</FONT></i></b> as also تنوّع <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [See also 1.]
تنوط	تَنَوُّطٌ , <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> like تَكَرُّمٌ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> and تُنَوِّطٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> with damm to the ت <b><i><FONT COLOR="DarkOliveGreen"> (K) and fet―h to the ن (TA) </FONT></i></b> and kesr to the و, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or تَنَوِّطٌ, <b><i><FONT COLOR="DarkOliveGreen"> (as in some copies of the S,) </FONT></i></b> and تُنُوِّطٌ, <b><i><FONT COLOR="DarkOliveGreen"> (TA, voce تُبُشِّرٌ,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A certain bird, that lets down strings from a tree,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (As, S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and weaves its nest like an oilflask, suspended to those strings,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">then produces her young therein;</FONT></i></b> and hence its appellation: <b><i><FONT COLOR="DarkOliveGreen"> (As, S:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a certain bird, like the</FONT></i></b> قَارِيَة <b><i><FONT COLOR="DarkBlue">in blackness,</FONT></i></b> [or rather <b><i><FONT COLOR="DarkBlue">in dinginess,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">that constructs its nest between two twigs,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">branches,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">upon one twig,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">branch, making its nest long, so that a man cannot reach its eggs until he introduces his arm to the shoulder―joint:</FONT></i></b> or, accord. to Aboo―'Alee, <b><i><FONT COLOR="DarkBlue">a certain bird, that suspends pieces of the bark of trees</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">formed into strings</FONT></i></b>], <b><i><FONT COLOR="DarkBlue">and makes its nest at their extremities, to protect itself from serpents and men and</FONT></i></b> ذَرّ [or <b><i><FONT COLOR="DarkBlue">young</FONT></i></b> ants, or small red ants]: <b><i><FONT COLOR="DarkOliveGreen"> (TA [see also صَافِرٌ:]) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">called in Persian</FONT></i></b> كِيپُوْ: <b><i><FONT COLOR="DarkOliveGreen"> (Kzw:) </FONT></i></b> n. un. with ة. <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> [See De Sacy's Chrest. Arabe, 2nd ed., vol. iii., p. 499.] Hence the proverb, أَصْنَعُ مِنْ تَنَوُّطٍ [<b><i><FONT COLOR="DarkBlue">More skilled in fabricating than a</FONT></i></b> تنوّط]. <b><i><FONT COLOR="DarkOliveGreen"> (Meyd.) </FONT></i></b>
تنوع	تَنَوَّعَ , said of a branch of a tree: see تَنَوَّسَ. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> تَنَوَّعَ <b><i><FONT COLOR="DarkBlue">It became of various sorts,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">species.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b>
تنوفة	تَنُوفَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, K, &amp;c.) </FONT></i></b> and ↓ تَتُوفِيَّةٌ , <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> like دَوٌّ and دَوِّيَّةٌ, the latter a rel. n. from the former, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">desert such as is termed</FONT></i></b>] مَفَازَة: <b><i><FONT COLOR="DarkOliveGreen"> (T, S, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a land such as is termed</FONT></i></b> قَفْر [i. e. <b><i><FONT COLOR="DarkBlue">vacant,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">void,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">desert, destitute of vegetable produce and of water;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">destitute of human beings, but sometimes containing a little herbage</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pasturage</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a wide,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">spacious, land, of which the extremities are far apart:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ElMuärrij, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a desert</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (فَلَاة) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in which is no water nor any person to cheer one by his company, though it may have,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">produce, herbage;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ElMuärrij, T;) </FONT></i></b> so says ISh: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a farextending desert, in which is a collection of herbage, but such as cannot be depastured because of its remoteness:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Aboo―Kheyreh, T:) </FONT></i></b> pl. تَنَائِفُ. <b><i><FONT COLOR="DarkOliveGreen"> (T, M.) </FONT></i></b>
تنوفية	تَنُوفِيَّةٌ : see تَنُوفَةٌ: and see an ex. voce نَذْرٌ. تنم
تنول علينا بشىء يسير	تَنَوَّلَ عَليْنَا بِشَىْءٍ يَسِيرٍ : see تَطَوَّلَ.
تنوم	تَنُّومٌ <b><i><FONT COLOR="DarkBlue">A kind of trees</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">having a small fruit,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">like that of the</FONT></i></b> خِرْوَع [or <b><i><FONT COLOR="DarkBlue">castor―oil plant</FONT></i></b>], <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">which, bursting, discloses grains, that are eaten by the people of the desert:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">as the sun declines, it follows it with the</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">upper</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">sides of its leaves:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">its fruit, with</FONT></i></b> حُرْف, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> i. e. حَبُّ الرَّشَادِ [q. v.], <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and water, drunk, expels worms; and the application of its leaves, with vinegar, in the manner of a poultice, draws forth warts:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> n. un. with ة: <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K:) </FONT></i></b> AHn says, it is <b><i><FONT COLOR="DarkBlue">a kind of dust―coloured trees, of those termed</FONT></i></b> أَغْلَاث, <b><i><FONT COLOR="DarkBlue">eaten by ostriches and gazelles, and of those among which gazelles are snared: its grain, when the coverings thereof open, becomes black; and it has a root</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (عِرْق) </FONT></i></b>, <b><i><FONT COLOR="DarkBlue">sometimes made into a</FONT></i></b> زَنْد [<b><i><FONT COLOR="DarkBlue">for producing fire</FONT></i></b>]: <b><i><FONT COLOR="DarkBlue">the places where it grows are mostly the sides of valleys:</FONT></i></b> IAar says, the تنّومة is <b><i><FONT COLOR="DarkBlue">a tree of the kind called</FONT></i></b> جَنْبَة, <b><i><FONT COLOR="DarkBlue">of large size, in which grow grains like hemp―seed, used for ointment, and as a seasoning,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">condiment: it dries up at the beginning of winter, and disappears:</FONT></i></b> all this is from AHn: <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> A'Obeyd says, it is <b><i><FONT COLOR="DarkBlue">one of the plants of the earth, in which, and in the fruit whereof, is a blackness: it is eaten by the ostrich:</FONT></i></b> the pl. [or coll. gen. n.] is تَنُّومٌ: <b><i><FONT COLOR="DarkOliveGreen"> (T: the author of which then adds,) </FONT></i></b> I say, <b><i><FONT COLOR="DarkBlue">it is a tree which I have seen in the desert: the colour of its leaves inclines to blackness, and it has grains like hemp―seed, or a little larger: I have seen the women of the desert bruise its grains, and express from them a blue oil, in which is a viscosity; and they anoint their hair with it when they comb themselves:</FONT></i></b> AA says, <b><i><FONT COLOR="DarkBlue">the</FONT></i></b> تنّوم <b><i><FONT COLOR="DarkBlue">has a grain which is oily and dustcoloured:</FONT></i></b> En―Nadr says, <b><i><FONT COLOR="DarkBlue">the</FONT></i></b> تنّومة <b><i><FONT COLOR="DarkBlue">is of an ill savour, and the beasts do not like it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">eat much of it:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T:) </FONT></i></b> [it is erroneously said in the K, voce طُلَّامٌ, to be <b><i><FONT COLOR="DarkBlue">hemp―seed</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (حَبُّ الشَّاهْدَانِج) </FONT></i></b>: and] some say that it is the <b><i><FONT COLOR="DarkBlue">hemp―plant</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (شجر الشهدانج) </FONT></i></b>. <b><i><FONT COLOR="DarkOliveGreen"> (Ham p. 135.) </FONT></i></b> The sun, when eclipsed, is said in a trad. to have become black, and like a تنّومة. <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> And a poet, who married a woman, and found her to be pretty, but with hoary hair, and who had a youthful wife at his abode, likens the hair of the former to the flower of the أُقْحُوَان, and black hair to تنّوم; saying وَلَمَّا رَأَيْتُ الأُقْحُوَانَ مُنَوِّرًا وَلَمْ أَرَ تَنُّومًا تَذَكَّرْتُ مَنْزِلِى [<b><i><FONT COLOR="DarkBlue">And when I saw the chamomile flowering, and saw not tennoom, I remembered my abode</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Ham ubi suprà.) </FONT></i></b> ته
تنوير	تَنْوِيرٌ The <b><i><FONT COLOR="DarkBlue">time when the dawn shines,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">becomes light.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, Mgh.) </FONT></i></b> You say, صَلَّى الفَجْرَ فِى التَّنْوِيرِ <b><i><FONT COLOR="DarkBlue">He performed the prayer of daybreak when the dawn shone,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became light.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b> See also 2.
تنيب	تَنَيَّبَ see 2.
تنيق فى مطعمه وملبسه	تَنَّيَقَ فِى مَطْعَمِهِ وَمَلْبَسِهِ , and نَنَوَّقَ, <b><i><FONT COLOR="DarkBlue">He was nice and luxurious</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (تَجَوَّدَ وَبَالَغَ) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in his diet and his apparel.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, K.) </FONT></i></b> Better explained voce تَأَنَّقَ. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> تَنَوَّقَ: see تَأَنَّقَ and تَجَوَّدَ, and نِيقَةٌ.
تنين	تَنِينٌ : see تِنٌّ.
تنين	تِنِّينٌ [in Hebr. 165] <b><i><FONT COLOR="DarkBlue">A great serpent;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a kind of serpent,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth, T, S, M,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">one of the greatest of serpents,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth, T,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">like the greatest thereof:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> it is related that a company of soldiers, on the shore of the Sea of Syria, saw a cloud divide upon the sea, and then rise, and they saw the tail of the تنّين in a state of commotion in the fringe of the cloud: it is also related that a cloud carries the تنّين to the country of Yájooj and Májooj [or Gog and Magog], and casts it down there, and they assemble thereupon, and eat its flesh: <b><i><FONT COLOR="DarkOliveGreen"> (T:) </FONT></i></b> [these stories are fanciful accounts of the natural phenomenon called <b><i><FONT COLOR="DarkBlue">a water―spout,</FONT></i></b> to which this name is applied by the Arabs in the present day: but the word is generally understood to mean <b><i><FONT COLOR="DarkBlue">a dragon:</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">a great sea―monster;</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">an aquatic animal, great in make, terrible in appearance, long and broad in the body, large in the head, having very glistening eyes, wide mouth and inside, and many teeth: it swallows many animals; the animals of the land and of the sea fear it; and when it moves, the sea becomes agitated with waves by reason of its great strength: in its first state, it is a malignant serpent, that eats what it sees of the beasts of the land; and when its mischief becomes great, God sends an angel that carries it away, and throws it to Yájooj and Májooj: it is related of one that was seen to fall, that it was found to be about two leagues in length, of a colour like that of the leopard, with scales like those of a fish, two great fins in form like those of a fish, a head like a great hill, resembling the head of a man, two long and great ears, and two round eyes; and from its neck branched forth six other necks, every one of them nearly twenty cubits long, and every one of them having a head like that of the serpent.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Kzw.) </FONT></i></b> [Golius thinks it to mean The <b><i><FONT COLOR="DarkBlue">shark</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (“<b><i><FONT COLOR="DarkBlue">carcharias</FONT></i></b>”) </FONT></i></b>.] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Hence, التِّنِّينُ is <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A certain</FONT></i></b> نَجْم [or <b><i><FONT COLOR="DarkBlue">constellation; the constellation of the Dragon</FONT></i></b>]; thus named as being likened to the serpent so called; <b><i><FONT COLOR="DarkOliveGreen"> (M;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a constellation containing thirty―one stars within the figure; among which are those called</FONT></i></b> الرَّاقِصُ <b><i><FONT COLOR="DarkBlue">and</FONT></i></b> العَوَائِذُ <b><i><FONT COLOR="DarkBlue">and</FONT></i></b> الرُّبَعُ <b><i><FONT COLOR="DarkBlue">and</FONT></i></b> الذِّئْبَانِ <b><i><FONT COLOR="DarkBlue">&amp;c.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Kzw, TA. *) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> [Also, app., <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A certain imaginary figure in the heavens, extending along the line of the nodes of a planet, which are called the dragon's head and the dragon's tail, in Arabic</FONT></i></b> الجَوْزَهَرُ <b><i><FONT COLOR="DarkOliveGreen"> (from the Persian گَوْزِهْرْ) </FONT></i></b>, or الجَوْزَاهَرَانِ, and also العُقْدَتَانِ, and, to distinguish each from the other, الرَّأْسُ وَالذَّنَبُ: this line is supposed by Golius to be meant by the following description; but I incline to regard it as the result of a confusion of a description of this line with a description of the zodiacal light, a phenomenon supposed to have been unnoticed by the Arabs:] <b><i><FONT COLOR="DarkBlue">a slight whiteness in the sky,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth, T, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">not an asterism,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth, T,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">the body of which is in six signs of the zodiac, and the tail, which is slender, black, and twisted, in the seventh sign: it changes place like the planets; is called in Persian</FONT></i></b> هَشْتَنْبَرْ, <b><i><FONT COLOR="DarkOliveGreen"> (Lth, T, K,) </FONT></i></b> [app. a mistranscription of هَسْتَبُرْ,] <b><i><FONT COLOR="DarkBlue">in astrological computation; and is inauspicious:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth, T:) </FONT></i></b> accord. to J, <b><i><FONT COLOR="DarkBlue">a certain place in the sky;</FONT></i></b> which is a correct explanation, though said in the K to be a mistake. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
ته	تَهْ , <b><i><FONT COLOR="DarkOliveGreen"> (JK,) </FONT></i></b> or تُهْ تُهْ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">An expression imitative of the</FONT></i></b> ↓ مُتَهْتِه , [i. e., <b><i><FONT COLOR="DarkBlue">of him who has the faulty utterance termed</FONT></i></b> تَهْتَهَةٌ,] <b><i><FONT COLOR="DarkOliveGreen"> (JK, K, TA, [in the CK, المُتَتَهْتِهِ is put for المُتَهْتِهِ,]) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">consisting in a distortion of the tongue.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> تُهْ تُهْ is also <b><i><FONT COLOR="DarkBlue">A cry by which one chides the camel,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and which makes him to run away.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">A call to a dog.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
ته	تِهْ : see art. تَا.
تهاتر	تَهَاتِرُ <b><i><FONT COLOR="DarkBlue">Testimonies,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">evidences, that belie one another:</FONT></i></b> as though pl. of تَهْتَرٌ: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">any evidences,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">testimonies, that are not legal proofs</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh [but in my copy of that work written تَهاتُر.]) </FONT></i></b>
تهاترا	تهاترا <b><i><FONT COLOR="DarkBlue">They accused each other falsely.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Mgh, Msb, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And hence, تهاترت البَيِّنَاتُ, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> and الشَّهَادَاتُ, <b><i><FONT COLOR="DarkOliveGreen"> (A, Mgh,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The testimonies,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">evidences, became null:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">belied one another.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b>
تهاته	تَهَاتِهُ <b><i><FONT COLOR="DarkBlue">False,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">vain, sayings</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">actions</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">affairs;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">unprofitable sayings.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, S, K.) </FONT></i></b>
تهاجروا	تهاجروا [<b><i><FONT COLOR="DarkBlue">They cut one another off from friendly</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">loving communion</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">intercourse;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">they cut,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ceased to speak to, one another: they forsook,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">abandoned, one another:</FONT></i></b> as also ↓ اهتجروا ] <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> You say also هُمَا يَتَهَاجَرَانِ, and ↓ يَهْتَجِرَانِ , i. e., يَتَقَاطِعَانِ [<b><i><FONT COLOR="DarkBlue">They two cut each other off &amp;c.</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> تَهَاجُرٌ is <b><i><FONT COLOR="DarkBlue">syn. with</FONT></i></b> تَقَاطُعُ. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b>
تهادروا	تهادروا <b><i><FONT COLOR="DarkBlue">They made one another's blood to go for nothing;</FONT></i></b> [meaning, <b><i><FONT COLOR="DarkBlue">unretaliated, and uncompensated by a mulct;</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">they made it to be of no account.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b>
تهادمت الحيطان	تَهَادَمَتِ الحِيطَانُ [<b><i><FONT COLOR="DarkBlue">The walls fell to ruin by degrees</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S, in art. دعو.) </FONT></i></b>
تهادنا	تَهَادَنَا <b><i><FONT COLOR="DarkBlue">They</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (two parties who had been at war) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">made a truce, each with the other.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, art. نبذ.) </FONT></i></b>
تهاربوا	تهاربوا <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K, art. فر,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">They fled, one from another.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TK.) </FONT></i></b>
تهارجوا	تهارجوا <b><i><FONT COLOR="DarkBlue">Iniverunt, ulii alias.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
تهارشت الكلاب	تهارشت الكِلَابُ , and ↓ اهترشت , <b><i><FONT COLOR="DarkOliveGreen"> (A, K, TA,) </FONT></i></b> and بَعْضُهَا بَعْضًا ↓ هَارَشَ , <b><i><FONT COLOR="DarkOliveGreen"> (A,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The dogs fought and assailed one another.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
تهافت	تهافت <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a garment) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">fell in pieces, piece after piece falling off, and became worn out.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> تهافت <b><i><FONT COLOR="DarkBlue">It was continuous,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">successive;</FONT></i></b> syn. تَتَابَعَ. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See also 1. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> تهافت النَّاسُ عَلَى المَاءِ <b><i><FONT COLOR="DarkBlue">The people pressed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">crowded, to the water,</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">one after another,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">party after party</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b>
تهالك غما	تَهَالَكَ غَمًّا [app. <b><i><FONT COLOR="DarkBlue">He perished gradually by reason of grief.</FONT></i></b>] <b><i><FONT COLOR="DarkOliveGreen"> (A, art. سوس: see 1 in that art.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> تَهَالَكَ عَلَيْهِ <b><i><FONT COLOR="DarkBlue">He was vehemently eager for it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> تَهَالَكَ فِيهِ <b><i><FONT COLOR="DarkBlue">He strove, laboured, toiled,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">exerted himself, in it,</FONT></i></b> namely in running; as also ↓ اِهْتَلَكَ . <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He strove, laboured, toiled,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">exerted himself, and hastened, in it,</FONT></i></b> namely an affair; as also ↓ استهلك فيه . <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> تَهَالَكَتْ said of a she―camel, <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> عَشِقَتْ [<b><i><FONT COLOR="DarkBlue">She vehemently desired the stallion</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (AA, TA in art. عشق.) </FONT></i></b>
تهام	تَهَامٍ : see تِهَامِىٌّ.
تهامة	تِهَامَةُ a name of <b><i><FONT COLOR="DarkBlue">Mekkeh:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, K:) </FONT></i></b> and [more commonly] <b><i><FONT COLOR="DarkBlue">a certain land,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">well known,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">commencing from Dhát 'Irk,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">towards Nejd,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and extending to Mekkeh and beyond it to the distance of two day's journeys</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and more, then uniting with the Ghowr, and extending to the sea: some say that it adjoins the land of El―Yemen; and that Mekkeh is of</FONT></i></b> تِهَامَةُ اليَمَنِ: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> [F says that] J has erred in terming it a بَلَد: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> [but by بلد, J may mean both a city and a country or province:] some say that its name is from تَهِمَ in the first of the senses assigned to this verb above, because it is low in relation to Nejd, so that its odour is bad; and some, that it is from the same verb in the sense explained in the second sentence, because of its vehement heat: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> [it seems to have تَهَائِمُ for a pl.:] see تَهَمٌ, in four places; and التَّهْمَةُ.
تهامس	تَهَاْمَسَ see 3.
تهامى	تِهَامِىٌّ <b><i><FONT COLOR="DarkBlue">Of,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">belonging to, Tihámeh;</FONT></i></b> as also ↓ تَهَامٍ , <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, Msb, K, [in the CK, erroneously, تَهامٌ,]) </FONT></i></b> with fet―h, <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K,) </FONT></i></b> irregularly formed; <b><i><FONT COLOR="DarkOliveGreen"> (M, Msb;) </FONT></i></b> fem. تَهَامِيَةٌ; like رَبَاعٍ and رَبَاعِيَةٌ: <b><i><FONT COLOR="DarkOliveGreen"> (T, Msb:) </FONT></i></b> when it is pronounced with fet―h to the ت, it is without teshdeed [to the ى when you say التَّهَامِى and تَهَامِيَةٌ]; as in the instances of رَجُلٌ يَمَانٍ and شَآمٍ, except that the ا in تَهَامٍ is of the original word, and that in يَمَانٍ and شَآمٍ is a substitute for the two ى of the [regular] rel. n., <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or rather, for one of those two ى: <b><i><FONT COLOR="DarkOliveGreen"> (Aboo―Zekereeyà, TA:) </FONT></i></b> and you say قَوْمٌ تَهَامُونَ [<b><i><FONT COLOR="DarkBlue">A people,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">company of men, of Tihámeh</FONT></i></b>], like يَمَانُونَ: <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> and accord. to Sb, some say تَهَامِىٌّ and يَمَانِىٌّ and شَآمِىٌّ, with fet―h, and with teshdeed [to the ى]. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b>
تهاوش	تَهَاوُشٌ and تَهَاوِشٌ: see مَهَاوِشُ.
تهاوشوا	تهاوشوا : see 1, near the end: <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> and see 5.
تهاون	تَهَاْوَنَ see 4.
تهايؤوا على ذلك	تَهَايَؤُوا عَلَى ذٰلِكَ <b><i><FONT COLOR="DarkBlue">They agreed together upon that,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to do that.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA.) </FONT></i></b>
تهايث	تَهَاْيَثَ see 1.
تهايجوا	تَهَايَجُوا <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">They leaped,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sprung up, together, to fight, one against another.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b>
تهايطوا	تهايطوا <b><i><FONT COLOR="DarkBlue">They came together,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">coalesced, and arranged,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">adjusted, their affairs;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Fr., S, K;) </FONT></i></b> contr. of تمايطوا. <b><i><FONT COLOR="DarkOliveGreen"> (Fr, S.) </FONT></i></b>
تهبب	تهبّب <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a garment) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">became worn out,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ragged.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA.) </FONT></i></b>
تهبج	تَهَبَّجَ see 1.
تهبد	تَهَبَّدَ and 8: see 1.
تهبش	تهبّش : see 1, in three places. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also, and ↓ اهتبش , <b><i><FONT COLOR="DarkBlue">It became collected;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it collected itself:</FONT></i></b> or the former, <b><i><FONT COLOR="DarkBlue">it became collected,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it collected itself, from several places:</FONT></i></b> syns. تَجَمَّعَ and إِجْتَمَعَ. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> And تهبّش القَوْمُ <b><i><FONT COLOR="DarkBlue">The company of men became collected as an army,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a military force;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">collected itself into an army,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a military force.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
تهبط	تَهَبَّطَ see هَبَطَ, first sentence.
تهبهب	تَهَبْهَبَ <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a goat, TA, called ad initum, S) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">shook himself;</FONT></i></b> syn. تَزَعْزَعَ. <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> See هَبَبْتُ بِهِ. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> جَيْشٌ يَتَهَبْهَبُ <b><i><FONT COLOR="DarkBlue">An army of which one part presses upon another.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA, art. جعب.) </FONT></i></b>
تهتأ	تهتّأ <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a garment) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">became ragged, and worn out.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b>
تهتر	تهتّر <b><i><FONT COLOR="DarkBlue">He was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, stupid, and ignorant.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K: but only the inf. n. is there mentioned.) </FONT></i></b>
تهتهة	تَهْتَهَةٌ , [inf. n. of تَهْتَهَ,] <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> لُكْنَةٌ [The <b><i><FONT COLOR="DarkBlue">having an impotence,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an impediment,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a difficulty,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">barbarousness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">vitiousness, in speech</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or [the <b><i><FONT COLOR="DarkBlue">having</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">a distortion in the tongue,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">like what is termed</FONT></i></b> لُكْنَة: <b><i><FONT COLOR="DarkOliveGreen"> (S, TA:) </FONT></i></b> accord. to Az, تَهْتَهَةٌ and هَتْهَتَةٌ signify the <b><i><FONT COLOR="DarkBlue">twisting,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">distorting, of the tongue in speaking.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. هت.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And تَهْتَهَ signifies رَدَّدَ فِى البَاطِلِ, <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> or فى الأَبَاطِيلِ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> [app. meaning <b><i><FONT COLOR="DarkBlue">He repeated,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">used repetitions, in uttering false,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">vain,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">unprofitable, sayings:</FONT></i></b> but Golius and Freytag render it as meaning <b><i><FONT COLOR="DarkBlue">he applied himself to vain things.</FONT></i></b>]
تهجأ الحرف	تهجّأ الحَرْفَ <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> تهجّى. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
تهجد	تَهَجَّدَ see 1, in three places.
تهجر	تهجّر <b><i><FONT COLOR="DarkBlue">He affected to be like the</FONT></i></b> مُهَاجِرُون [or <b><i><FONT COLOR="DarkBlue">emigrants from the territory of the unbelievers to that of the believers</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A'Obeyd, S, A, K.) </FONT></i></b> Hence the trad., وَلَا تَهَجَّرُوا ↓ هَاجِرُوا , <b><i><FONT COLOR="DarkOliveGreen"> (A'Obeyd, S, A,) </FONT></i></b> i. e., <b><i><FONT COLOR="DarkBlue">Perform ye the</FONT></i></b> هِجْرَة with sincerity towards God, <b><i><FONT COLOR="DarkBlue">and affect not to be like those who do so without your being really such as do so:</FONT></i></b> said by 'Omar. <b><i><FONT COLOR="DarkOliveGreen"> (A'Obeyd, TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See also 2.
تهجس	تَهَجَّسَ <b><i><FONT COLOR="DarkBlue">I. q.</FONT></i></b> أَقَامَ. <b><i><FONT COLOR="DarkOliveGreen"> (T, art. عرص.) </FONT></i></b>
تهجع	تَهَجَّعَ <b><i><FONT COLOR="DarkBlue">He slept.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (1001 Nights, ii. 321.) </FONT></i></b>
تهد3	تَهَدَّ3َ see 2.
تهدب	تهدّب [<b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a part of a cloud) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">hung down like the unwoven end,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">extremity, of a garment</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> See هَيْدَبٌ.
تهدج	تهدّج <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (the voice, or a sound) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">became much intercepted,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">interrupted,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (تَقَطَّعَ) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">with a tremulous manner.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> See 1. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> تهدّجوا عَلَيْهِ <b><i><FONT COLOR="DarkBlue">They made apparent,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">manifest, his gracious actions,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">qualities,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">his favours,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">kindnesses.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
تهدل	تَهَدَّلَ <b><i><FONT COLOR="DarkBlue">It hung down;</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">it dangled;</FONT></i></b>] said of a branch of a tree, <b><i><FONT COLOR="DarkOliveGreen"> (S, TA,) </FONT></i></b> and of fruit; <b><i><FONT COLOR="DarkBlue">it hung loosely;</FONT></i></b> said of the former. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
تهذأ	تهذّأ <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a wound, or an ulcer.) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">became putrid,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rotten, and dissundered,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ragged.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b>
تهذب	تهذب [<b><i><FONT COLOR="DarkBlue">It became nicely, neatly,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">properly, trimmed</FONT></i></b>]: said of a thing from which one has cut off whatever required to be cut off, so that it has become free from everything unseemly. <b><i><FONT COLOR="DarkOliveGreen"> (A, TA, art. حذف.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> تَهَدَّبْتُ عَلَى يَدِكَ [<b><i><FONT COLOR="DarkBlue">I was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">have been, amended,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">improved, by thy agency,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">means</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A, TA, art. ثقف.) </FONT></i></b>
تهرا	تهرّاً <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a beast) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was destroyed,</FONT></i></b> or, perhaps, <b><i><FONT COLOR="DarkBlue">debilitated,</FONT></i></b> by the cold; lit., <b><i><FONT COLOR="DarkBlue">was broken:</FONT></i></b> syn. تكسّر. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See 1.
تهرد	تَهَرَّدَ see 1.
تهز3	تَهَزَّ3َ see 8.
تهزا	تَهَزَّاَ see 1.
تهزجت القوس	تهزّجت القَوْسُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The bow twanged,</FONT></i></b> on the archer's loosing the string after drawing it. <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See 1, and 2.
تهزهز	تَهَزْهَزَ : see 8, in two places. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also, <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He became subdued,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">submissive;</FONT></i></b> quasi―pass. of هَزْهَزَهُ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
تهشم	تَهَشَّمَ <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a plant, or herbage,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">became</FONT></i></b> هَشِيم, i. e. <b><i><FONT COLOR="DarkBlue">dry, and broken in pieces.</FONT></i></b>
تهصر	تَهَصَّرَ see 7.
تهضم	تَهَضَّمَ see 7.
تهلب	تهلّب and ↓ انهلب [<b><i><FONT COLOR="DarkBlue">He, a horse, had his tail shorn:</FONT></i></b> see 1:] <b><i><FONT COLOR="DarkBlue">he had his</FONT></i></b> هُلْب [or <b><i><FONT COLOR="DarkBlue">coarse hair, of the tail &amp;c.,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">plucked out.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
تهم	تَهَمٌ [in the CK, erroneously, تَهْم] <b><i><FONT COLOR="DarkBlue">Land descending</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (أَرْضٌ مُتَصَوِّبَةٌ [in the CK, here and afterwards, erroneously, مُتَصَوِّيَة]) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">to the sea;</FONT></i></b> as also ↓ تَهَمَةٌ ; <b><i><FONT COLOR="DarkOliveGreen"> (K, TA;) </FONT></i></b> mentioned by IKt, from Ez―Ziyádee, from As: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> these two words seem to be [originally] inf. ns. from تِهَامَةُ: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> [and accord. to F,] ↓ التَّهْمَةُ is a dial. var. of ↓ تِهَامَةُ : <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> [but J says,] ↓ التَّهَمَةُ is used in the place of ↓ تِهَامَةُ , as though it were [originally] the inf. n. un., accord. to the saying of As that التَّهَمُ, with fet―h to the medial radical, is an inf. n. from ↓ تِهَامَةُ : <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> for the ↓ تَهَائِم [pl. of تِهَامَةُ, and thus meaning the <b><i><FONT COLOR="DarkBlue">parts of Tihámeh,</FONT></i></b> or, accord. to the JK, meaning <b><i><FONT COLOR="DarkBlue">lands descending to the sea,</FONT></i></b>] do descend to the sea: <b><i><FONT COLOR="DarkOliveGreen"> (K, TA:) </FONT></i></b> so says As: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and [hence] the rájiz says, <b><i><FONT COLOR="DarkOliveGreen"> (namely, Sheytán Ibn―Mudlij, TA,) </FONT></i></b> نَظَرْتُ وَالعَيْنُ مُبِينَةُ التَّهَمْ [<b><i><FONT COLOR="DarkBlue">I looked, the eye distinguishing Et―Taham</FONT></i></b>], <b><i><FONT COLOR="DarkOliveGreen"> (S, and Ham p. 659,) </FONT></i></b> meaning <b><i><FONT COLOR="DarkBlue">Et―Tihámeh.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ham ibid.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [As inf. n. of تَهِمَ, q. v.,] التَّهَمُ also signifies <b><i><FONT COLOR="DarkBlue">Vehemence of heat, and</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">with</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">stillness of the wind.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> And hence Tihámeh is said to be thus called. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
تهم	تَهِمٌ , applied to flesh―me., <b><i><FONT COLOR="DarkBlue">Altered for the worse;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">having a foul odour; stinking.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, * K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> أَرْضٌ تَهِمَةٌ <b><i><FONT COLOR="DarkBlue">A land vehemently,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">intensely, hot.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Er―Riyáshee, TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">Sleeping;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> تَهِنٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. لعث.) </FONT></i></b>
تهم	تَهِمَ , <b><i><FONT COLOR="DarkOliveGreen"> (JK, Msb, K,) </FONT></i></b> aor. تَهَمَ , <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K,) </FONT></i></b> inf. n. تَهَمٌ, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> or تَهَامَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (JK,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (flesh―meat, JK, Msb, K, and milk, Msb, and oil, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">became altered for the worse, and stank:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, * Msb, K: *) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">it</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (flesh―meat, TK) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">had a foul odour; it stank.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (the heat) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, vehement,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">intense, with stillness of the wind.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> Also, inf. n. تَهَمٌ, <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a camel) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was penetrated by the heat:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">was smitten by the hot wind, and in consequence became lean,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">emaciated.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> And, <b><i><FONT COLOR="DarkOliveGreen"> (JK, K,) </FONT></i></b> inf. n. تَهَمٌ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a camel) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">ate much of the pasture</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (اِسْتَكْثَرَ مِنَ المَرْعَى) </FONT></i></b>, <b><i><FONT COLOR="DarkBlue">and it was not wholesome:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">disapproved the pasture</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (اِسْتَنْكَرَ المَرْعَى) </FONT></i></b>, <b><i><FONT COLOR="DarkBlue">and did not find it wholesome,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and his condition became bad.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> And, said of a man, <b><i><FONT COLOR="DarkBlue">His impotence,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">inability, became apparent, and he became confounded,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">perplexed, and unable to see his right course.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
تهما	تَهَمَّاَ see 7.
تهمة	تُهَمَةٌ , <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K, &amp;c., in art. وهم, and Msb in that art. and in the present also,) </FONT></i></b> of which ↓ تُهْمَةٌ is a dial. var. mentioned by El―Fárábee <b><i><FONT COLOR="DarkOliveGreen"> (Msb, and TA in art. وهم) </FONT></i></b> and by several other authors, or, accord. to Ibn―Kemál, the latter is an inf. n. and the former is a simple subst., but Esh―Shiháb doubts of this; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> originally وَهَمَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, ISd, Msb, &amp;c.,) </FONT></i></b> like as تُخَمَةٌ is originally وُخَمَةٌ; <b><i><FONT COLOR="DarkOliveGreen"> (ISd, TA;) </FONT></i></b> a subst. from اِتَّهَمَهُ; <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, both in art. وهم;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Doubt:</FONT></i></b> and [more commonly] <b><i><FONT COLOR="DarkBlue">suspicion,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">evil opinion;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">doubt combined with suspicion or evil opinion:</FONT></i></b> syn. شَكٌّ: and رِيبَةٌ: <b><i><FONT COLOR="DarkOliveGreen"> (Msb in the present art.:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> ظَنٌّ [which is <b><i><FONT COLOR="DarkBlue">a preponderating wavering between the two extremes of indecisive belief;</FONT></i></b> and often means <b><i><FONT COLOR="DarkBlue">suspicion</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (ISd and TA in art. وهم:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a thing for which one is suspected:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K in that art.: [and this is often meant by رِيبَةٌ, one of the syns. mentioned above:]) </FONT></i></b> the pl. of تُهْمَةٌ is تُهَمٌ, mentioned by Sb, who argues that it is a pl. [and not a coll. gen. n.] from their saying هِىَ التُّهَمُ [<b><i><FONT COLOR="DarkBlue">They are suspicions,</FONT></i></b> &amp;c.], and not saying هُوَ التُّهَمُ like as they say هُوَ الرُّطَبُ. <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. وهم.) </FONT></i></b>
تهمة	تُهْمَةٌ : see تُهَمَةٌ.
تهنأ	تهنّأ <b><i><FONT COLOR="DarkBlue">He gave many gifts.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> تهنّأ بِكَذَا [unless it be a mistake for تهيّأ, as IbrD suggests, which I think not improbable, though mentioned in this art. in the TA] <b><i><FONT COLOR="DarkBlue">He prided himself in such a thing:</FONT></i></b> syn. تمرّأ and تغيّظ and تسمّن and تخيّل and تزيّن. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> See 1.
تهواش	تَهْوَاشٌ : see مَهَاوِشُ.
تهوج	تَهَوَّجَ see 1.
تهود	تَهَوَّدَ see 1 and 2. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> تهوّد فِى مَشْيِهِ <b><i><FONT COLOR="DarkBlue">He walked gently, imitating the motions of the Jews in their reciting</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">reading.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (El―Basáïr.) </FONT></i></b> See also 2. <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> تهوّد <b><i><FONT COLOR="DarkBlue">He became allied,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">allied himself,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sought to ally himself,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (تَوَصَّلَ, K, and تَقَرَّبَ, ElBasáïr,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">by a bond of relationship;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">by some other sacred</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">inviolable bond</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tie,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a quality</FONT></i></b> <b><i><FONT COLOR="DarkBlue">&amp;c. to be regarded as sacred</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">inviolable</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rendering him entitled to respect</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">reverence.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, El―Basáïr.) </FONT></i></b> See also مُتَهَوِّدٌ.
تهور	تهوّر : see هَارَ, in two places; in the former of which, تهيّر is also mentioned as syn. with تَهوّر. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He plunged,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fell, into an affair with little care</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">for the consequence thereof</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> or تهوّر فِى الأُمُورِ <b><i><FONT COLOR="DarkBlue">he plunged,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fell, into affairs without thought,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">reflection,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">consideration:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A:) </FONT></i></b> or تَهَوُّرٌ is <b><i><FONT COLOR="DarkBlue">a state,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">condition, adventitious to the irascible faculty, by reason of which one ventures upon affairs not fit,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">meet, to be ventured upon; as the fighting with unbelievers</FONT></i></b> <b><i><FONT COLOR="DarkBlue">when they are more than double the number of the Muslims.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (KT.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> تهوّرهُ: see هَارَهُ.
تهوش	تهوّش : see 1, first sentence. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also تهوّشوا <b><i><FONT COLOR="DarkBlue">They mixed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">mingled, together;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became mixed, confused,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">confounded, together;</FONT></i></b> as also ↓ تهاوشوا ; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> and ↓ هَوَّشُوا . <b><i><FONT COLOR="DarkOliveGreen"> (JK, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And تهوّشوا عَلَيْهِ <b><i><FONT COLOR="DarkBlue">They collected themselves together against him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IF, Msb, K.) </FONT></i></b>
تهوه	تَهَوَّهَ : see آهَةٌ, in art. اوه.
تهويش	تَهْوِيشٌ : see مَهَاوِشُ.
تهيأ	تهيّأ [<b><i><FONT COLOR="DarkBlue">He,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, prepared, provided, disposed, arranged,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">put into a right</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">good state,</FONT></i></b> &amp;c. And hence, <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (an affair) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, feasible,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">practicable:</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">it</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a thing) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, attainable,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">within power</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">reach.</FONT></i></b>] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> تهيّأ لِلْأَمْرِ; and هَآء لَهُ, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> aor. يَهَآءُ <b><i><FONT COLOR="DarkOliveGreen"> (K) and يَهِىْءُ, (S, K,) </FONT></i></b> inf. n. هَيْئَةٌ; <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He prepared himself for the thing.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> Ex. وَقَالَتْ هِئْتُ لَكَ <b><i><FONT COLOR="DarkBlue">And she said, I have prepared myself for thee:</FONT></i></b> accord. to one reading [for هَيْتَ, in the Kur, xii. 23]. <b><i><FONT COLOR="DarkOliveGreen"> (Akh, S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> [See also تهنّأ.] <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> تهيّأ لَهُ الأَمْرُ, <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K, art. اتى, &amp;c.,) </FONT></i></b> or الشَّىْءٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, art. اتى, &amp;c.,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The thing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">affair, was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, feasible,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">practicable, to him;</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">the thing was attainable.</FONT></i></b>] <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> تهيّأ لِلْبُكَآءِ [<b><i><FONT COLOR="DarkBlue">He was ready,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">about, to weep:</FONT></i></b> a phrase of frequent occurrence; like أَرَادَ البُكَآءَ, and هَمَّ بِالْبُكَاءِ.] <b><i><FONT COLOR="DarkOliveGreen"> (S, art. جهش, &amp;c.) </FONT></i></b>
تهيب	تَهَيَّبَ see 1. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> تَهَيَّبَنِى <b><i><FONT COLOR="DarkBlue">It filled me with awe,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fear:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (El Jarmee:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">it made me to fear:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, ISd, Msb:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">I regarded it with awe,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fear; i. q.</FONT></i></b> تَهَيَّبْتُهُ: <b><i><FONT COLOR="DarkOliveGreen"> (Th:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">I feared it; i. q.</FONT></i></b> خِفْتُهُ. <b><i><FONT COLOR="DarkOliveGreen"> (S, ISd, K.) </FONT></i></b> Ibn―Mukbil says, وَمَاتَهَيَّبُنِى المَوْمَاةُ أَرْكَبُهَا إِذَا تَجَاوَبَتِ الأَصْدَاءُ بِالسَّحَرِ [<b><i><FONT COLOR="DarkBlue">And the waterless desert fills me not with awe,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fear;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (or <b><i><FONT COLOR="DarkBlue">makes me not to fear,</FONT></i></b> &amp;c.;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">I ride over it when the male owls</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (?) <b><i><FONT COLOR="DarkBlue">answer one another at early dawn:</FONT></i></b> تهيّبنى being for تَتَهَيَّبُنِى]. (S, &amp;c.) </FONT></i></b>
تهيث	تهيّث <b><i><FONT COLOR="DarkBlue">He gave.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> تهيّث لَهُ شَيْئًا <b><i><FONT COLOR="DarkBlue">He gave him a thing.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TK.) </FONT></i></b>
تهيج	تَهَيَّجَ see 1.
تهير	تهيّر : see تهوّر. هيش
تهيش	تَهَيَّشَ see 1.
تهيض	تَهَيَّضَ see 7: <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> and see also 1.
تهيف	تَهَيَّفَ , <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> said of a man, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> is from الهَيْفُ [the hot south―west wind], like تَسَتَّى from الشِتَّآءُ. <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> See an ex. voce مَصْقُولٌ.
تهيم	تَهِيمٌ <b><i><FONT COLOR="DarkBlue">Suspected; thought evil of;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK in this art., and Msb in this and in art. وهم;) </FONT></i></b> [as also ↓ مُتَّهَمٌ and ↓ مُتْهَمٌ :] or <b><i><FONT COLOR="DarkBlue">being an object of suspicion;</FONT></i></b> as also ↓ مُتْهِمٌ . <b><i><FONT COLOR="DarkOliveGreen"> (K in art. وهم. [In the CK, the latter is erroneously written مُتَّهِمٌ.]) </FONT></i></b>
تو	تَوٍ <b><i><FONT COLOR="DarkOliveGreen"> (S M, Mgh, K) </FONT></i></b> and ↓ تَاوٍ <b><i><FONT COLOR="DarkOliveGreen"> (Mgh) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Perishing; coming to an end;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">passing away</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, Mgh) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">unhoped for:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> applied to property. <b><i><FONT COLOR="DarkOliveGreen"> (S, M, Mgh.) </FONT></i></b>
تو	تَوٌّ [app. from the Persian تُوْ, meaning “ a fold, ” or “ a single fold, ”,] <b><i><FONT COLOR="DarkBlue">One, and no more; single; sole.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, K.) </FONT></i></b> You say, كَانَ تَوًّا فَصَارَ زَوًّا <b><i><FONT COLOR="DarkBlue">He,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, was one only, and became a pair.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And it is said in a trad., الطَّوَافُ تَوٌّ وَالاِسْتِجْمَارُ تَوٌّ, <b><i><FONT COLOR="DarkOliveGreen"> (S, TA,) </FONT></i></b> i. e., <b><i><FONT COLOR="DarkBlue">The circuiting</FONT></i></b> [of the Kaabeh] <b><i><FONT COLOR="DarkBlue">is one action, and the casting of the pebbles</FONT></i></b> [in the valley of Minè] <b><i><FONT COLOR="DarkBlue">is one</FONT></i></b> action. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> You say also, جَآءَ تَوٌّا, meaning <b><i><FONT COLOR="DarkBlue">He came alone; by himself:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he came by a direct course, nothing making him to deviate, and not stopping anywhere in the road;</FONT></i></b> for if he stop anywhere in the road, he is not said to be توّ. <b><i><FONT COLOR="DarkOliveGreen"> (AZ, A'Obeyd, M, K.) </FONT></i></b> And عَقَدْتُهُ بِتَوٍّ وَاحِدٍ <b><i><FONT COLOR="DarkBlue">I tied it with a single knot; by turning the cord, or the like, once:</FONT></i></b> so says AZ; and he cites the following ex.: جَارِيَةٌ لَيْسَتْ مِنَ الوَحْشَنِّ لَا تَعْقِدُ المَنْطَقَ بِالمُشْتَنِّ إِلَّا بِتَوٍّ وَاحِدٍ أَوْ تَنِّ i. e., [<b><i><FONT COLOR="DarkBlue">A girl that is not of the wild,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">shy, sort: she does not tie the zone with the fist, but with a</FONT></i></b> <b><i><FONT COLOR="DarkBlue">single knot, or</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">half a knot:</FONT></i></b> the ن in تَنّ [and in وَحْشَنّ and مُشْتَنّ] is redundant: تَنّ being originally تَ, which is a contraction [or rather the half, both as to the letter and the meaning,] of تَوّ. <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">A rope that is twisted of a single strand:</FONT></i></b> pl. أَتْوَآءٌ. <b><i><FONT COLOR="DarkOliveGreen"> (T, M, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> [It is said that] it signifies also <b><i><FONT COLOR="DarkBlue">A thousand horses,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">horsemen.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AZ, T, K.) </FONT></i></b> [But this requires consideration: for] one says, وَجَّهَ فُلَانٌ مِنْ خَيْلِهِ بِأَلْفٍ تَوٍّ, <b><i><FONT COLOR="DarkOliveGreen"> (AZ, T, S,) </FONT></i></b> meaning [<b><i><FONT COLOR="DarkBlue">Such a one sent</FONT></i></b> a troop <b><i><FONT COLOR="DarkBlue">of his horses</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">with a thousand men;</FONT></i></b> i. e., <b><i><FONT COLOR="DarkBlue">with one thousand:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA:) </FONT></i></b> or, as some say, <b><i><FONT COLOR="DarkBlue">with one complete thousand.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also One who is <b><i><FONT COLOR="DarkBlue">unoccupied by the business of the present world and of the world to come.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AA, T, K. *) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> Also A structure <b><i><FONT COLOR="DarkBlue">elevated, reared,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">erected.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, K.) </FONT></i></b>
توءد	تَوْءَدٌ : see تُؤَدَةٌ.
توءم	تَوْءَمٌ <b><i><FONT COLOR="DarkBlue">A twin; one of two young,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, Mgh, Msb, K,) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">of more,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">brought forth at one birth,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, Mgh, Msb, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of any animals; whether a male or a female, or a male</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">brought forth</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">with a female;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K;) </FONT></i></b> and تَوْءَمَةٌ is [also] applied to <b><i><FONT COLOR="DarkBlue">a female:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, Mgh, Msb, K:) </FONT></i></b> it occurs in poetry contracted into تَوَمٌ: <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> the pl. is تَوَائِمُ and تُؤَامٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, M, Msb, K,) </FONT></i></b> the latter of which is of a rare form, not without parallels, <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> said by some to be a quasi―pl. n., and by some to be originally [تِئَامٌ,] with kesr, but the assertion of these last is condemned by AHei; <b><i><FONT COLOR="DarkOliveGreen"> (MF;) </FONT></i></b> and تَوْءَمُونَ is allowable as applied to human beings: <b><i><FONT COLOR="DarkOliveGreen"> (S, TA:) </FONT></i></b> you say, هُوَ تَوْءَمُهُ [in the TA, erroneously, تُؤْمُهُ, with damm,] and ↓ تِئْمُهُ and ↓ تَئِيمُهُ [in the CK تَيْئمُهُ] <b><i><FONT COLOR="DarkOliveGreen"> (AZ, M, K) </FONT></i></b> [meaning <b><i><FONT COLOR="DarkBlue">He is his twin―brother</FONT></i></b>]: and هُمَا تَوْءَمَانِ <b><i><FONT COLOR="DarkOliveGreen"> (S, * M, Mgh, Msb * K) </FONT></i></b> and تَوْءَمٌ <b><i><FONT COLOR="DarkOliveGreen"> (M, K) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">They two are twin―brothers</FONT></i></b>]: or تَوْءَمٌ applies only to one of the two; <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> it is a mistake to say هُمَا تَوْءَمٌ and هُمَا زَوْجٌ: <b><i><FONT COLOR="DarkOliveGreen"> (Mgh:) </FONT></i></b> [but see زَوْجٌ:] Lth says that تَوْءَمٌ applies to <b><i><FONT COLOR="DarkBlue">two sons,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">young ones,</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">born</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">together;</FONT></i></b> and that one should not say هُمَا تَوْءَمَانِ, but هُمَا تَوْءَمٌ: this, however, is a mistake: correctly, as ISk and Fr say, تَوْءَمٌ applies to one, and تَوْءَمَانِ to two. <b><i><FONT COLOR="DarkOliveGreen"> (T, TA.) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> is of the measure فَوْعَلٌ, <b><i><FONT COLOR="DarkOliveGreen"> (Kh, S, IB, Msb,) </FONT></i></b> in the opinion of some, <b><i><FONT COLOR="DarkOliveGreen"> (IB,) </FONT></i></b> and originally وَوْءَمٌ, <b><i><FONT COLOR="DarkOliveGreen"> (Kh, T, S, IB,) </FONT></i></b> like as تَوْلَجٌ is originally وَوْلَجٌ; <b><i><FONT COLOR="DarkOliveGreen"> (Kh, T, S;) </FONT></i></b> from الوِئَامُ, <b><i><FONT COLOR="DarkOliveGreen"> (T, IB,) </FONT></i></b> “ the being mutually near, ” <b><i><FONT COLOR="DarkOliveGreen"> (T,) </FONT></i></b> “ mutually agreeing, ” <b><i><FONT COLOR="DarkOliveGreen"> (T, IB,) </FONT></i></b> “ being mutually conformable; ” <b><i><FONT COLOR="DarkOliveGreen"> (IB;) </FONT></i></b> so that it means <b><i><FONT COLOR="DarkBlue">one that agrees with,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">matches, another,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IB.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> It is metaphorically used in relation to all things resembling one another [so that it means <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">One of a pair</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> A poet says, قَالَتْ لَنَا وَدَمْعُهَا تُؤَامُ كَا لدُّرِّ إِذْ أَسْلَمَهُ ا لنِّظَامُ عَلَى ا لَّذِينَ ا رْتَحَلُوا ا لسَّلَامُ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">She said to us, while her tears fell in pairs,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in close succession, like large pearls when the string lets them drop off, Upon those who have departed be peace</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> [This citation, and what immediately follows it in the S, mentioning the pl. تَوْءَمُونَ, not تُؤَامُونَ, have been misunderstood by Golius; and Freytag has followed him in this case.] <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> التَّوْءَمُ is also [a name of] <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A certain Mansion</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">of the Moon;</FONT></i></b> namely, <b><i><FONT COLOR="DarkBlue">the Sixth; more commonly called</FONT></i></b> الهَنْعَةُ;] <b><i><FONT COLOR="DarkBlue">pertaining to</FONT></i></b> الجَوْزَآء [here meaning <b><i><FONT COLOR="DarkBlue">Gemini</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (M, K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">one of two</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">asterisms</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">called</FONT></i></b> تَوْءَمَانِ: <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> التَّوْءَمَانِ is <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The Sign of Gemini.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Kzw.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> [The pl.] تَوَائِمُ also signifies <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Clusters,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">what are clustered together,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (مَا تَشَابَكَ,) </FONT></i></b> of stars, and of pearls. <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> And تَوْءَمَانِ, <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A pair of pearls,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">large pearls, for the ear:</FONT></i></b> each of them is termed a تَوْءَمَة to the other. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> التَّوْءَمَانِ, [in the CK التَّوْءَمانُ,] <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A certain small herb,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AHn, M, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">having a fruit like cumin―seed,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AHn, M, and K in art. وأم,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and many leaves, growing in the plains, spreading long and wide, and having a yellow flower.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AHn, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b7―]</FONT></b> التَّوْءَمُ also signifies <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The arrow of the kind used in the game called</FONT></i></b> المَيْسِر: <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a certain arrow of those used in that game:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the second of those arrows;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">said by</FONT></i></b> Lh <b><i><FONT COLOR="DarkBlue">to have two notches, and to entitle to two portions</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">of the slaughtered camel</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">if successful, and to subject to the payment for two portions if unsuccessful.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b8―]</FONT></b> And تَوْءَمَاتٌ, <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A kind of women's vehicles</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">borne by camels</FONT></i></b>], <b><i><FONT COLOR="DarkOliveGreen"> (T, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">like the</FONT></i></b> مَشَاجِر, <b><i><FONT COLOR="DarkOliveGreen"> (T, TA,) </FONT></i></b> erroneously said in the copies of the K to be like the مَشَاجِب, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">having no coverings,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">canopies:</FONT></i></b> the sing. is تَوْءَمَةٌ. <b><i><FONT COLOR="DarkOliveGreen"> (T, K.) </FONT></i></b>
توءمية	تَوْءَمِيَّةٌ : see تُؤَامِيَّةٌ.
توآء	تَوَآءٌ <b><i><FONT COLOR="DarkBlue">A perishing</FONT></i></b> of property; its <b><i><FONT COLOR="DarkBlue">coming to an end;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">becoming lost.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
توأدت عليه الأرض	توأّدت عَلَيْهِ الأَرْضُ <b><i><FONT COLOR="DarkBlue">The earth,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the land, hid,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">concealed him, and</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">as it were</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">removed him:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, :) </FONT></i></b> formed by transposition from تودّأت, [q. v. in art. ودأ]. <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> See 8.
تواب	تَوَّابٌ , applied to a man, [One <b><i><FONT COLOR="DarkBlue">who repents much</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">often;</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">returning from disobedience to obedience</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">to God</FONT></i></b>] <b><i><FONT COLOR="DarkOliveGreen"> (M, K, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">much</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">often.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And applied to God, <b><i><FONT COLOR="DarkBlue">One who returns</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">much</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">often</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">to forgiveness towards his servant who returns unto Him:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">who</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">often</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">disposes,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">adapts, to repentance,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">returning from sin</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">disobedience;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">reverts from severity to mildness;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">returns with his favour</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">grace,</FONT></i></b> &amp;c.: <b><i><FONT COLOR="DarkOliveGreen"> (A, K: [see 1, last sentence:]) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">who forgives much, and save from acts of disobedience.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b>
تواتر	تواتر <b><i><FONT COLOR="DarkBlue">It was consecutive:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">was so with intervals:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, A, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">was so with separation,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">interruption.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> You say, تواترت الإِبِلُ, and القَطَا, and so of any other things, <b><i><FONT COLOR="DarkBlue">The camels,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">the birds of the kind called</FONT></i></b> القطا, &amp;c., <b><i><FONT COLOR="DarkBlue">came one near after another, not in a rank.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lh, M.) </FONT></i></b> And تواترت الخَيْلُ <b><i><FONT COLOR="DarkBlue">The horses came following one another.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> And تواترت الكُتُبُ <b><i><FONT COLOR="DarkBlue">The writings,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">letters, came one near after another, separately.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b>
تواجبوا	تَوَاجَبُوا <b><i><FONT COLOR="DarkBlue">They laid a bet, wager,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">stake, one with another, at a shooting―match</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">race:</FONT></i></b> as though one party of them made a thing binding, or obligatory, on another party of them. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
تواجد	تواجد <b><i><FONT COLOR="DarkBlue">He feigned,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">made a show of, love</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">passionate love</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b>
توادعا	تَوَادَعَا <b><i><FONT COLOR="DarkBlue">They two made peace,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became reconciled, each with the other.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
توارثوه كابرا عن كابر	تَوَارَثوُهُ كَابِرًا عَنْ كَابِرٍ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">They inherited it by degrees, one great in dignity and nobility from another great in dignity and nobility</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> [See art. كبر.] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> تَوَارَثَنِى الحَوَادِثُ <b><i><FONT COLOR="DarkOliveGreen"> (Bedr Ibn―'Ámir El―Hudhalee) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Misfortune took me by turns, as though they inherited me, one from another.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
تواردنا	تواردنا <b><i><FONT COLOR="DarkBlue">We came to water together.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b>
تواريخ	تَوَارِيخُ , pl. of تَوْرِيخٌ: see تَأْرِيخٌ. ورد
تواسوا	تَوَاسَوْا : see its syn. تَآسَوْا. وشظ
تواصوا	تَوَاصَوْا <b><i><FONT COLOR="DarkBlue">They enjoined, charged, bade, ordered,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">commanded, one another.</FONT></i></b> See an ex. voce تَبَاعَثُوا.
تواضخا	تواضخا <b><i><FONT COLOR="DarkBlue">They</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (two men standing together over a well, L) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">emulated each other</FONT></i></b> [in <b><i><FONT COLOR="DarkBlue">drawing water and</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">in watering,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">irrigating.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">They</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (two horses) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">emulated each other</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">in running</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (L:) </FONT></i></b> and تواضخت الإِبِلُ <b><i><FONT COLOR="DarkBlue">the camels emulated one another in going, journeying,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">marching.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L, K *.) </FONT></i></b> [See also 3.]
تواضع	تَوَاضَعَ <b><i><FONT COLOR="DarkBlue">He was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, lowly, humble, submissive,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in a state of abasement:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he lowered, humbled,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">abased, himself.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> تَوَاضَعَا الرُّهُونَ <b><i><FONT COLOR="DarkBlue">They two laid bets, wagers,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">stakes, each with the other;</FONT></i></b> syn. تَرَاهَنَا. <b><i><FONT COLOR="DarkOliveGreen"> (TA, art. رهن.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> تَوَاضَعَتِ الأَرْضُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The land was lower than that which was next to it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
تواطؤوا	تَوَاطَؤُوا <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">They agreed together.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> تواطؤوا عَلَيه <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">They agreed together,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">concurred, respecting it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [See 3.]
تواطح القوم	تواطح القَوْمُ <b><i><FONT COLOR="DarkBlue">The people did evil,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">mischief, one to another, by turns:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fought together.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (El―Umawee, S, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> تواطحت الإِبِلُ عَلَى الحَوْضِ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> or تواطحت الحَوْضَ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The camels crowded,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pressed together, to the tank</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cistern.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
تواعدوا	تواعدوا and ↓ اتّعدوا signify the same, [<b><i><FONT COLOR="DarkBlue">They promised one another</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (K *, TA:) </FONT></i></b> or the former relates to good, <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K,) </FONT></i></b> signifying <b><i><FONT COLOR="DarkBlue">they promised one another something good:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb,) </FONT></i></b> and the latter, to evil, <b><i><FONT COLOR="DarkOliveGreen"> (S, L, K,) </FONT></i></b> signifying <b><i><FONT COLOR="DarkBlue">they threatened one another:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L:) </FONT></i></b> and this distinction is commonly admitted and observed. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> تَواَعَدْنَا المَوْضِعَ, [and الوَقْتَ, <b><i><FONT COLOR="DarkBlue">We appointed mutually the place,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">the time</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b>
توافدنا عليه	توافدنا عَلَيْهِ [<b><i><FONT COLOR="DarkBlue">We came together as ambassadors,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">envoys, &amp;c., to him:</FONT></i></b> see 1]. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b>
تواق	تَوَّاقٌ <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> شَوَّاقٌ [app. <b><i><FONT COLOR="DarkBlue">Yearning, longing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">desiring, much,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">vehemently;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">very desirous:</FONT></i></b> but some regard it as a simple epithet, syn. with ↓ تَائِقٌ ; for it is said that] نَفْسٌ تَوَّاقَةٌ signifies the same as ↓ تَائِقَةٌ [<b><i><FONT COLOR="DarkBlue">A yearning, longing, desiring,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">desirous, soul</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (JK, Msb.) </FONT></i></b> It is said in a prov., <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> المَرْءُ تَوَّاقٌ إِلَى مَا لَمْ يَنَلْ [<b><i><FONT COLOR="DarkBlue">Man is desirous,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">very desious, of that which he has not attained</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> One <b><i><FONT COLOR="DarkBlue">whose soul yearns towards, longs for,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">desires, every low,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">base, action.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
تواقص	تواقص <b><i><FONT COLOR="DarkBlue">He made himself like,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">imitated, him who is short in the neck:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> said of a man. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> Hence, تَوَاقَصَ عَلَى بُرْدَتِهِ كَىْ لَا تَسْقط <b><i><FONT COLOR="DarkBlue">He bent and shortened himself to hold on his</FONT></i></b> بُرْدَة <b><i><FONT COLOR="DarkBlue">with his neck, that it might not fall.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA, from a trad.) </FONT></i></b>
تواكله	تَوَاكَلَهُ <b><i><FONT COLOR="DarkBlue">He deserted him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it: i. q.</FONT></i></b> تركته: see two exs. voce سَدِرٌ.
توالدوا	توالدوا <b><i><FONT COLOR="DarkBlue">They multiplied,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became numerous,</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">by propagation,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">and begot one another;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, L;) </FONT></i></b> as also ↓ اتّلدوا . <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
توانى	تَوَانَى <b><i><FONT COLOR="DarkBlue">He was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, languid, remiss, weak, feeble,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">faint,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, MA, Msb, K, *) </FONT></i></b> in actions, and affairs, <b><i><FONT COLOR="DarkOliveGreen"> (T,) </FONT></i></b> in respect of an object of his want, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or in an affair. <b><i><FONT COLOR="DarkOliveGreen"> (MA, Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> تَوَانَى فى الأَمْرِ <b><i><FONT COLOR="DarkBlue">He flagged,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">was remiss, in the affair;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> قَصَّرَ. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b>
تواهبوا	تواهبوا <b><i><FONT COLOR="DarkBlue">They gave gifts, one to another.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> فِيهِمِ التَّوَاهُبُ [<b><i><FONT COLOR="DarkBlue">They have a habit of mutually giving gifts</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> تَوَاهَبَهُ النَّاسُ بَيْنَهُمْ [<b><i><FONT COLOR="DarkBlue">The people gave it; one to another</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> وَلَا التَّوَاهُبُ فِيمَا بَيْنَهُمْ صعةٌ [<b><i><FONT COLOR="DarkBlue">Nor is their mutual giving of what is</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (<b><i><FONT COLOR="DarkBlue">possessed</FONT></i></b>) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">among them</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (<b><i><FONT COLOR="DarkBlue">from fear of</FONT></i></b>) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">humiliation</FONT></i></b>]: i. e., they do not give by constraint. <b><i><FONT COLOR="DarkOliveGreen"> (TA, from a trad.) </FONT></i></b>
تواهقت أخفافها	تَوَاهَقَتْ أَخْفَافُهَا : see مِغْلَاةٌ.
توبا	تَوَبَّاَ see 10.
توبال	تُوبَالٌ [from the Persian تُوبَالْ or تُوپَالْ?] <b><i><FONT COLOR="DarkBlue">What falls in consecutive portions,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">particles, on the occasion of the hammering</FONT></i></b> of copper and of iron: <b><i><FONT COLOR="DarkBlue">a</FONT></i></b> مِثْقَال <b><i><FONT COLOR="DarkBlue">thereof, with hydromel, drunk, powerfully alleviates the</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">ejection of</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">phlegm.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
توبة نصوح	تَوْبَةٌ نَصُوحٌ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">True,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sincere, repentance:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> from نَصَحَتِ الإِبِلُ الشُّرْبَ: <b><i><FONT COLOR="DarkOliveGreen"> (IAar, S:) </FONT></i></b> or [<b><i><FONT COLOR="DarkBlue">repentance that mends one's life;</FONT></i></b>] form نَصَحَ الثَّوْبَ, agreeably with the saying of Mohammad, “ He who traduces the absent rends, and he who begs forgiveness of God mends: ” [see رَفَأَ:] <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">such repentance that one returns not after it to that of which he repents:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">sincere repentance, after which one returns not to sin:</FONT></i></b> so explained by Mohammad himself: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">very sincere,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">very honest repentance:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Zj:) </FONT></i></b> فَعُولٌ being a measure of an intensive epithet, applicable alike to the masc. and fem.: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">repentance in which one does not purpose to return</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K) <b><i><FONT COLOR="DarkBlue">to the sin of which he repents.</FONT></i></b> (TA.) </FONT></i></b> The people of El―Medeeneh read [in the Kur, lxvi., 8,] نَصُوحًا: but some read نُصُوحًا, which is an inf. n. <b><i><FONT COLOR="DarkOliveGreen"> (Fr.) </FONT></i></b>
توبل	تَوْبَلُ : see تَابَلٌ.
توبل القدر	تَوْبَلَ القِدْرَ , <b><i><FONT COLOR="DarkOliveGreen"> (A 'Obeyd, T, S, M, Msb, K,) </FONT></i></b> and تَأْبَلَهَا, with hemz, <b><i><FONT COLOR="DarkOliveGreen"> (IJ, M,) </FONT></i></b> or ↓ تَابَلَهَا , [without ء,] <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> mentioned by Ibn―Abbád in the Moheet, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> and ↓ تَبَّلَهَا , <b><i><FONT COLOR="DarkOliveGreen"> (T, M, K,) </FONT></i></b> said by Lth to be allowable, <b><i><FONT COLOR="DarkOliveGreen"> (T,) </FONT></i></b> and ↓ تَبَلَهَا , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He seasoned</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">the contents of</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">the cooking―pot with</FONT></i></b> تَابَل; <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he put</FONT></i></b> تَابَل <b><i><FONT COLOR="DarkBlue">into the cooking―pot;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> قَزَّحَهَا and فَحَّاهَا: <b><i><FONT COLOR="DarkOliveGreen"> (A 'Obeyd, T:) </FONT></i></b> from تَابَلٌ. <b><i><FONT COLOR="DarkOliveGreen"> (S, M. *) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence,] تَوْبَلَ كَلَامَهُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He seasoned</FONT></i></b> [meaning <b><i><FONT COLOR="DarkBlue">he embellished</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">his speech,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">language;</FONT></i></b> syn. قَزَّحَهُ <b><i><FONT COLOR="DarkOliveGreen"> (TA) </FONT></i></b> and بَزَّرَهُ. <b><i><FONT COLOR="DarkOliveGreen"> (A in art. بزر.) </FONT></i></b>
توة	تَوَّةٌ <b><i><FONT COLOR="DarkBlue">A period,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a short period,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (سَاعَةٌ, AA, T, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of time.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AA, T.) </FONT></i></b> You say, مَضَتْ تَوَّةٌ مِنَ اللَّيْلِ, and النَّهَار, <b><i><FONT COLOR="DarkBlue">A period,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a short period,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ساعة,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of the night passed,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">of the day.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And مَا مَضَى إِلَّا حَتَّى كَانَ كَذَا <b><i><FONT COLOR="DarkBlue">There passed not save a short period</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ساعة) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">to the time that such a thing happened.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, T.) </FONT></i></b> Hence the saying of the vulgar, تَوَّةً قَامَ [commonly pronounced تَوَّهْ] <b><i><FONT COLOR="DarkBlue">Just now</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (السَّاعَةَ) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he rose,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">stood.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> توأ
توت	تُوتٌ <b><i><FONT COLOR="DarkOliveGreen"> (ISk, T, S, M, Mgh, Msb, K) </FONT></i></b> and تُوثٌ; <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, and L and K in art. توث, q. v.;) </FONT></i></b> the latter sometimes used; <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> or this is not allowable; <b><i><FONT COLOR="DarkOliveGreen"> (ISk, T, S, Msb;) </FONT></i></b> for the word, which is app. Persian, is pronounced by the Arabs with ت for the final as well as for the initial letter; <b><i><FONT COLOR="DarkOliveGreen"> (T, Msb;) </FONT></i></b> [The <b><i><FONT COLOR="DarkBlue">mulberry;</FONT></i></b> and especially the <b><i><FONT COLOR="DarkBlue">white mulberry;</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> فِرْصَادٌ: <b><i><FONT COLOR="DarkOliveGreen"> (ISk, T, S, M, Mgh, Msb, K:) </FONT></i></b> or, accord. to the people of El―Basrah, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> or some of the people of El―Basrah, <b><i><FONT COLOR="DarkOliveGreen"> (Mgh,) </FONT></i></b> توت is the name of the <b><i><FONT COLOR="DarkBlue">fruit,</FONT></i></b> and فرصاد is that of the <b><i><FONT COLOR="DarkBlue">tree;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb;) </FONT></i></b> and this is what is commonly held: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> or, accord. to IDrd and others, توت is an arabicized word, and فرصاد is the Arabic name: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> [توت is a coll. gen. n.:] the n. un. is with ة. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> [Golius says, in his Lex., on the authority of Zeyn El―' Attár, that there are three kinds: “ توت حلو, ” i. e. حُلْوٌ, “ the <b><i><FONT COLOR="DarkBlue">sweet and white mulberry,</FONT></i></b> peculiarly called فرصاد; and توت حامض, ” i. e. حَامِضٌ, “ “ the <b><i><FONT COLOR="DarkBlue">sour and black mulberry;</FONT></i></b> and توت وحشى, ” i. e. وَحْشِىٌّ, “ and توت العليق, ” i. e. العُلَّيْقٌ, “ the <b><i><FONT COLOR="DarkBlue">wild mulberry,</FONT></i></b> i. e., <b><i><FONT COLOR="DarkBlue">with red fruit.</FONT></i></b> ” In Egypt, توت is applied to the <b><i><FONT COLOR="DarkBlue">sweet mulberry, white</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">black,</FONT></i></b> and especially to the <b><i><FONT COLOR="DarkBlue">former,</FONT></i></b> as also توت بَلَدِىّ; and توت شَامِىّ to the <b><i><FONT COLOR="DarkBlue">latter.</FONT></i></b> In the present day, توت العُلَّيْق is applied to the <b><i><FONT COLOR="DarkBlue">raspberry;</FONT></i></b> as also توت شَوْكِىّ: and توت وَحْشِىّ, I believe, to the <b><i><FONT COLOR="DarkBlue">blackberry.</FONT></i></b> توت أَرْضِىّ and توت إِفْرَنْجِىّ are applied to the <b><i><FONT COLOR="DarkBlue">strawberry.</FONT></i></b>]
توتح من الشراب	توتّح مِنَ الشرَابِ <b><i><FONT COLOR="DarkBlue">He drank a little of the beverage:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, L:) </FONT></i></b> or, as also توتّح الشَّرَابَ, <b><i><FONT COLOR="DarkBlue">he drank the beverage by little and little.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
توتر	توتّر <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a sinew, or nerve, T, M, A, K, and a vein, M, TA, not the neck, for العُنُقُ in the K is a mistake for العِرْقُ, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">became tense,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">like a bow―string.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, TA.) </FONT></i></b>
توتيآء	تُوتِيَآءٌ , [of the masc. gender, as is shown by the phrase توتياء مَعْدَنِىٌّ, and therefore perfectly decl.,] an arabicized word, <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb,) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">Tutia,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tutty; an impure protoxide of zinc;</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">a certain stone</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">mineral</FONT></i></b>], <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">well known,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">employed as a collyrium.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb.) </FONT></i></b> [It is also applied in the present day to several kinds of <b><i><FONT COLOR="DarkBlue">vitriol;</FONT></i></b> the <b><i><FONT COLOR="DarkBlue">sulphates of zinc</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">of copper</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">of iron.</FONT></i></b> De Sacy says, on the authority of Ibn―Beytár, that there are two species thereof; one which is found in mines; the other, in the furnaces in which copper is melted, like <b><i><FONT COLOR="DarkBlue">cadmia;</FONT></i></b> and this latter species is what the Greeks call <b><i><FONT COLOR="DarkBlue">pompholyx:</FONT></i></b> of the fossil tutia there are three varieties; one is white; another, greenish; the third, yellow, with a strong tinge of red: the white is the finest variety; the green, the coarsest. <b><i><FONT COLOR="DarkOliveGreen"> (Chrest. Arabe, 2nd ed., iii. 453; where see more.) </FONT></i></b> Golius, on this word, in his Lex., says, “ Optima est quæ vel naturalis, sc. Indica, cærulea, et pellucida; vel artificialis, sc. Carmanica, alba cum partis viridioris strictura. Zein. ” i. e. Zeyn El―' Attár. “ Ex plumbi præstantissimi, quod dicitur قلعى, fuligine concrescere præstantissimum genus, commune vero ex fuligine æris, tradit Jacutus ex Abulfed. ”.] توتيا
توتيآء	تُوتِيَآءٌ : see the art. next preceding. توث
توث	تُوثٌ <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> قِرْصَادٌ; a dial. var. of تُوتٌ, [q. v.,] mentioned by IF, <b><i><FONT COLOR="DarkOliveGreen"> (L, K,) </FONT></i></b> and by AHn, who cites a verse in which it occurs, and says that he had not heard any one pronounce it with ت, but only with ث, though توث is Persian and توت is Arabic; <b><i><FONT COLOR="DarkOliveGreen"> (IB, TA;) </FONT></i></b> but it is disallowed by El― Hareeree and others: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> in the Expos. of the work entitled Adab el―Kátib, it is said that توت is an arabicized word, originally توث and توذ: <b><i><FONT COLOR="DarkOliveGreen"> (Mz, MF:) </FONT></i></b> the n. un. is with ة. <b><i><FONT COLOR="DarkOliveGreen"> (L, K.) </FONT></i></b> توج
توثب فلان فى ضيعة لى	توثّب فُلَانٌ فِى ضَيْعَةٍ لِى <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Such a one took possession unjustly of an estate belonging to me; he seized upon it unjustly.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> توثّب فِى أَرْضِهِ عَلَى أَخِيهِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He took possession of his land with injustice towards his brother.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> توثّب عَلَى مَنْزِلَتِهِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He took possession unjustly of the place occupied by him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b>
توثقت العقدة	تَوَثَّقَتِ العُقْدَةُ [<b><i><FONT COLOR="DarkBlue">The knot became firm,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fast</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A, in art. ارب.) </FONT></i></b>
توجده	توجّدهُ <b><i><FONT COLOR="DarkBlue">He complained of it;</FONT></i></b> namely, sleeplessness by night, <b><i><FONT COLOR="DarkOliveGreen"> (L, K,) </FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or a particular affair. <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See 1, in two places.
توجر	توجّر <b><i><FONT COLOR="DarkBlue">He swallowed</FONT></i></b> a medicine <b><i><FONT COLOR="DarkOliveGreen"> (K, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">by little and little,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">by degrees.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He drank</FONT></i></b> water <b><i><FONT COLOR="DarkBlue">against his will.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Aboo―Kheyreh, K.) </FONT></i></b>
توجز الشء	توجّز الشّءَ <b><i><FONT COLOR="DarkBlue">He sought, asked,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">demanded, the accomplishment of the thing;</FONT></i></b> syn. تَنَجَّزَهُ: <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he sought, asked,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">demanded, it;</FONT></i></b> syn. إِلْتَمَسَهُ; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and asked for its accomplishment;</FONT></i></b> تنجّزه meaning إِلْتَمَسَهُ وَسَأَلَ نَجَازَهُ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
توجس	توجّس <b><i><FONT COLOR="DarkBlue">He listened to</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K) </FONT></i></b> a sound, <b><i><FONT COLOR="DarkOliveGreen"> (A,) </FONT></i></b> or a low, faint, gentle, or soft, sound. <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> Ex. توّجس رِكْزًا [<b><i><FONT COLOR="DarkBlue">He listened to a low, sound</FONT></i></b>], occurring in a poem of Dhu―r―Rummeh: or, as some say, it means <b><i><FONT COLOR="DarkBlue">he perceived a low sound, and listened to it, being in fear.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [See also 4, where another signification of the same verb is mentioned; and see 1.] And آذَانُهَا ↓ إِسْتَوْجَسَتْ <b><i><FONT COLOR="DarkBlue">Their ears</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (referring to camels) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">listened,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">endeavoured to hear.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IB, [in a marg. note in my copy of the TA, art. أنس.]) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence,] توجّس عَنِ الأَخْبَارِ <b><i><FONT COLOR="DarkBlue">He sought to learn the news,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tidings, without others knowing of him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AZ, in TA, voce تَحَدَّسَ.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> Also, توجّست الأَذُنُ <b><i><FONT COLOR="DarkBlue">The ear heard a low, faint, gentle,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">soft sound;</FONT></i></b> as also ↓ وَجَّسَت . <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> Also, توجّس <b><i><FONT COLOR="DarkBlue">He tasted</FONT></i></b> food, and beverage, <b><i><FONT COLOR="DarkBlue">time after time, little and little at a time.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
توجع	تَوَجَّعَ <b><i><FONT COLOR="DarkBlue">He expressed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">manifested, pain, affliction, distress, grief,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sorrow;</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">complained; moaned;</FONT></i></b> or] <b><i><FONT COLOR="DarkBlue">uttered lamentation,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">complaint;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (PS;) </FONT></i></b> syn. تَأَلَّمَ. <b><i><FONT COLOR="DarkOliveGreen"> (S, art. ألم) </FONT></i></b> and تَفَجَّعَ <b><i><FONT COLOR="DarkOliveGreen"> (S, art. فجع; and K) </FONT></i></b> and تَشَكَّى <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K) </FONT></i></b> and تَأَوَّهَ <b><i><FONT COLOR="DarkOliveGreen"> (Msb, art. اوه) </FONT></i></b> and أَهَّ <b><i><FONT COLOR="DarkOliveGreen"> (S, art. أه) </FONT></i></b> and تَحَزَّنَ. <b><i><FONT COLOR="DarkOliveGreen"> (K, art. حزن.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> تَوَجَّعَ لَهُ مِنْ كَذَا [<b><i><FONT COLOR="DarkBlue">He was pained for him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he lamented for him, on account of such a thing</FONT></i></b>]; <b><i><FONT COLOR="DarkBlue">he pitied him for such a thing.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> تَوَجَّعَ لِلْمُصِيبَةِ [<b><i><FONT COLOR="DarkBlue">He lamented for the affliction, or calamity</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (K, art. فجع.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> تَوَجَّعَ إِلَيْهِ من كَذَا <b><i><FONT COLOR="DarkBlue">He lamented, complained, or expressed pain, or grief, to him, on account of such a thing.</FONT></i></b>
توجه	توّجهُ <b><i><FONT COLOR="DarkBlue">He crowned him; invested him with the crown.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Msb, * K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He made him a prince, lord,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">chief.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb, * TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He turbaned him; invested him with the turban.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
توجه	تَوَجَّهَ <b><i><FONT COLOR="DarkBlue">He tended, repaired,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">betook himself,</FONT></i></b> to, or towards, him, or it, <b><i><FONT COLOR="DarkBlue">either in a direct course, or indirectly.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IJ, in M and L, art. قصد.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> أَحْمَقُ مَايَتَوَجَّهُ <b><i><FONT COLOR="DarkBlue">A stupid man, who does not accomplish his affair well.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK.) </FONT></i></b>
توجى	تَوَجَّىَ see 1. وحج
توجيه	تَوْجِيهٌ : see وَلْثٌ. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> التَّوْجِيهُ <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> التَّوْرِيَةُ.
توحد ا لله بعصمته	توحّد ا للّٰهُ بِعِصْمَتِهِ , <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or توحّدهُ بعصمته, <b><i><FONT COLOR="DarkOliveGreen"> (L, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">God protected him himself, not committing him to the care of another.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, L, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> توحّد بَالأَمْرِ <b><i><FONT COLOR="DarkBlue">He was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, alone, without any to share</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">participate with him, in the affair.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> توحّد بِرَأْيِهِ <b><i><FONT COLOR="DarkBlue">He was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, alone, without any to share,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">participate with him, in his opinion.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, L.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> See 1.
توحش	توحّش <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a beast) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">became wild,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">shy;</FONT></i></b> syn. أَبَدَ, <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K, &amp;c., in art. أبد,) </FONT></i></b> and تَأَبَّدَ. <b><i><FONT COLOR="DarkOliveGreen"> (A, L, in that art.) </FONT></i></b> And <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">became unsocial, unsociable, unfamiliar,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">shy; like a wild animal;</FONT></i></b> syn. أَبِدَ, <b><i><FONT COLOR="DarkOliveGreen"> (S, K, ubi supra,) </FONT></i></b> and تَأَبَّدَ: <b><i><FONT COLOR="DarkOliveGreen"> (A, K, ubi supra;) </FONT></i></b> and ↓ استوحش signifies the same; <b><i><FONT COLOR="DarkOliveGreen"> (see this verb below;) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he became,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">made himself, as though on a par with the wild animals;</FONT></i></b> expl. by لَحِقَ بَالْوَحْشِ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [See exs. of both voce أَنِسَ.] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also 4, in five places. <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And see 1.
توحف	تَوَحَّفَ quasi―pass. of أَتْحَفَهُ: see تُحْفَةٌ.
توخاه	تَوَخَّاهُ <b><i><FONT COLOR="DarkBlue">He sought it, aimed at it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">purposed it:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb, K:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">he sought it,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">exclusively of,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in preference to, any other thing.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b> ودع
توخط	توخّط : see 2, in art. خيط.
توخم	تَوَخَّمَ see 10.
تودات عليه الأرض	تودّاتُ عَلَيْهِ الأَرْضُ <b><i><FONT COLOR="DarkBlue">The earth became even,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">plain, over him,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> as over a dead body in the grave: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">enclosed him:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">was overturned over him:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">was broken in pieces over him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">The earth,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the land, hid,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">concealed, him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [See also 2.] This phrase is used when a person has gone away to the more distant parts of the earth, or land, so that it is not known what he has done: also, when a man has died; even if among his family. <b><i><FONT COLOR="DarkOliveGreen"> (ISh.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> تودّأت عَنْهُ الأَخْبَارُ <b><i><FONT COLOR="DarkBlue">News,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tidings, of him were cut off,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ceased to come;</FONT></i></b> like ↓ وَدِئَتْ , <b><i><FONT COLOR="DarkBlue">and were hid.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> [In the K we read, عنه الاخبارُ انقطعت [تودّأت] عليه و [تودّأت] و الخ: whence it seems that تودّأت عليه الاخبار also has the above signification. But in the TA, after عليه, in the passage above quoted from the K, is inserted الارض. This word, however, has, I think, been inserted through inadvertence: if not, تودّأت عليه الارضُ signifies <b><i><FONT COLOR="DarkBlue">The land was interrupted to him, and hid:</FONT></i></b> as also ↓ وَدِئَت .] <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> تودّأ عَلَى مَالِهِ <b><i><FONT COLOR="DarkBlue">He took his property</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">wealth, and kept it carefully.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> تودّأ عَلَيْهِ <b><i><FONT COLOR="DarkBlue">He,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, destroyed him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b>
تودده	تودّدهُ <b><i><FONT COLOR="DarkBlue">He attracted to himself his love,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">affection.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, L, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> تودّد إِلَيْهِ <b><i><FONT COLOR="DarkBlue">He manifested,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">showed, love,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">affection, to him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L, Msb, K.) </FONT></i></b>
تودع	تَوَدَّعَ see 1.
تودية	تَوْدِيَةٌ ; pl. تَوَادٍ, in the accus. case, by poetic licence, تَوَادِيًا: see a verse cited voce خُفٌّ. وذم
تور	تَوْرٌ <b><i><FONT COLOR="DarkBlue">A messenger</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, A, Msb, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">between people,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">that goes about between lovers:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A:) </FONT></i></b> accord. to IDrd, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> a genuine Arabic word: <b><i><FONT COLOR="DarkOliveGreen"> (S, M:) </FONT></i></b> pl. أَتْوَارٌ. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> And تَوْرَةٌ <b><i><FONT COLOR="DarkBlue">A girl who is sent on messages between lovers.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, T, K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">A vessel,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a certain wellknown vessel,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a small vessel,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, Mgh, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">from which one drinks:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, K:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a vessel of brass,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of stone, like the</FONT></i></b> إِجَّانَة: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">sometimes also used for the ablution termed</FONT></i></b> وُضُوْء: <b><i><FONT COLOR="DarkOliveGreen"> (A, Mgh, TA:) </FONT></i></b> so called from the same word as signifying the act of “ running ” or “ flowing ” [of water], <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> because it is mutually borrowed and returned; or from the same word as signifying “ a messenger: ” <b><i><FONT COLOR="DarkOliveGreen"> (A, TA:) </FONT></i></b> of the masc. gender: <b><i><FONT COLOR="DarkOliveGreen"> (T, A, K:) </FONT></i></b> [or fem., for Z says,] I passed, at the Gate of El―'Omrah, [of the Temple of Mekkeh,] by a woman who was saying to her female neighbour, أَعِيرِينِى تُوَيْرَتَكِ [<b><i><FONT COLOR="DarkBlue">Lend thou to me thy little</FONT></i></b> تَوْر: for had she considered تور as masc., she would have said تُوَيْرَكِ]. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> تَوْرٌ نُحَاسٌ <b><i><FONT COLOR="DarkBlue">A cooking―pot of copper.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> تَوْرُ المَآءِ <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> طُحْلُبٌ, i. e. <b><i><FONT COLOR="DarkBlue">A green substance that overspreads stagnant water.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b>
تورأت عليه الأرض	تورّأت عَلَيْهِ الأَرْضُ <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> تودّأت, <b><i><FONT COLOR="DarkBlue">The earth became even,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">plain, over him:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">enclosed him: &amp;c.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IJ, K.) </FONT></i></b>
توراب	تَوْرَابٌ : see تُرَابٌ, first sentence, and near the end of the paragraph.
تورب	تَوْرَبٌ : see تُرَابٌ, first sentence, and near the end of the paragraph.
تورخ	تَوَرَّخَ see 1: <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> and 10.
تورد	تَوَرَّدَ see 1, and 4, and 10. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> تَورّدتِ الخَيْلُ البَلْدَةَ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The horses entered the town by little and little.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, L, K. *) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> تورّد <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">It became red, roseate,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rose―coloured</FONT></i></b>]: said of a woman's cheek. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b>
تورط فى ورطة	تورّط فِى وَرْطَةٍ <b><i><FONT COLOR="DarkBlue">He fell into what is termed</FONT></i></b> وَرْطَة [properly and also tropically, or in its primary sense, and also in any of its subordinate senses]. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> You say, تورّطتِ الغَنَمُ وَغَيْرُهَا <b><i><FONT COLOR="DarkBlue">The sheep,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">goats, &amp;c., fell into mud from which they could not extricate themselves;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">into a depressed piece of ground in which was no way directing to escape:</FONT></i></b> and hence the verb is used in relation to any straitness or difficulty. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> Thus you say, تورّط فُلَانٌ فِى الأَمْرِ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Such a one undertook,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">embarked in, the affair, and could not easily extricate himself;</FONT></i></b> and so فيه ↓ استورط : <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> or the former signifies <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he fell into the affair,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">case:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he became entangled in the affair, and could not easily extricate himself from it;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> and so ↓ the latter: <b><i><FONT COLOR="DarkOliveGreen"> (Sh, K, TA:) </FONT></i></b> and تورّط and ↓ استورط both signify <b><i><FONT COLOR="DarkBlue">he stuck fast:</FONT></i></b> or <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he perished;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">died.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
توزأ	توزّأ <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a water―skin, K, or other vessel, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was filled,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became full.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, filled with drink to satiety.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (As, S.) </FONT></i></b>
توزر	تَوَزَّرَ see 1, last signification.
توسخ	تَوَسَّخَ see 1.
توسد	توسّد , <b><i><FONT COLOR="DarkOliveGreen"> (L, K,) </FONT></i></b> and توسّد وِسَادًا, or وِسَادَةً <b><i><FONT COLOR="DarkOliveGreen"> (L,) </FONT></i></b> and شَيْئًا, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He put for himself a pillow,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L, K,) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">a thing,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">beneath his head;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, L,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he rested his head upon a pillow.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> توسّد ذِرَاعَهُ <b><i><FONT COLOR="DarkBlue">He made his fore arm his pillow;</FONT></i></b> i. e., <b><i><FONT COLOR="DarkBlue">lay upon his fore arm, putting it as a pillow.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b>
توسط	تَوَسَّطَ see 1, first sentence, in four places. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> توسّط بَيْنَ النَّاسِ <b><i><FONT COLOR="DarkBlue">He mediated,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">interceded, between the men,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">people, for the purpose of accommodation;</FONT></i></b> from وَسَطَ الرَّجُلُ قَوْمَهُ and فِى قَوْمِهِ, explained above; <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> or from وَسَاطَةٌ; <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he made mediation,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">intercession,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (عَمِلَ الوَسَاطَةَ,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">between them.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> توسّط also signifies <b><i><FONT COLOR="DarkBlue">He took what was of a middle sort, between the good and the bad.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
توسع	تَوَسَّعَ [<b><i><FONT COLOR="DarkBlue">He became,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">made himself, ample,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">abundant, in his circumstances;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in his means of subsistence;</FONT></i></b> for توسّع فِى عَيْشِهِ;] <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> تَرَفَّغَ. <b><i><FONT COLOR="DarkOliveGreen"> (S, in art. رفغ.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> تَوَسَّعَ <b><i><FONT COLOR="DarkBlue">He took a wide, an ample,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a large, range,</FONT></i></b> فِى أَمْرٍ, in an affair. <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> تَوَسَّعَ فِى السَّخَآءِ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">He took a wide,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an ample range,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">was profuse, in bounty,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">munificence</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S, K, in art. خرق.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> <b><i><FONT COLOR="DarkBlue">It expanded itself, spread out, dilated, widened.</FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He expatiated.</FONT></i></b> One says, توسّع فِى الدَّارِ, and لَهُ سَاحَةٌ يتوسّع فِيهَا. <b><i><FONT COLOR="DarkOliveGreen"> (TA, voce تركّح.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He strode,</FONT></i></b> in walking. <p></p><b><FONT COLOR="DarkRed">[―b7―]</FONT></b> تَوَسَّعُوا فِيهِ حَتَّى أَطْلَقُوهُ عَلَى كَذَا <b><i><FONT COLOR="DarkBlue">They extended its</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a word's) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">signification,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">amplified in respect of it,</FONT></i></b> or rather, <b><i><FONT COLOR="DarkBlue">took an extended range in using it, so that they applied it to such a thing.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (The lexicons, &amp;c., passim.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b8―]</FONT></b> تَوَسَّعَ: see تَبَقَّرَ.
توسل بالدلو إلى المآء	تَوَسَّلَ بِالدَّلْوِ إِلَى المَآءِ [<b><i><FONT COLOR="DarkBlue">He sought to get at,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">obtain, the water by means of the bucket</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (M in art. دلو.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> تَوَسَّلَ إِلَيْهِ بِكَذَا <b><i><FONT COLOR="DarkBlue">He sought to bring himself near to him, or to approach to him, to gain access to him, or to advance himself in his favour, by such a thing:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb, &amp;c.:) </FONT></i></b> so too ↓ وَسَّلَ ; <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> and ↓ وَسَلَ , aor. يَسِلُ. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b>
توسمت فيه الخبر	تَوَسَّمْتُ فِيهِ الخَبْرَ <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> تَفَرَّسْتُهُ; <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">I discovered,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">perceived, in him good,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">goodness, by right opinion formed from its outward signs;</FONT></i></b>] originally, <b><i><FONT COLOR="DarkBlue">I knew its real existence in him by its outward sign.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (MF.) </FONT></i></b> See also Har, pp. 30, 46, 76. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> تَوَسَّمَ <b><i><FONT COLOR="DarkBlue">He examined deliberately in order to know the real state or character of a thing by the external sign thereof.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Bd, xv. 75.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He perceived</FONT></i></b> a thing <b><i><FONT COLOR="DarkBlue">by forming a correct opinion from its outward signs.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TK.) </FONT></i></b>
توشحت	توشّحت , <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> and ↓ اتّشحت , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">She</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a woman) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">put on,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">decked herself with, a</FONT></i></b> وِشَاح q. v. <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> تّوشح بِثَوْبِهِ, <b><i><FONT COLOR="DarkOliveGreen"> (S, K, &amp;c.,) </FONT></i></b> and بِهِ ↓ اتّشح , <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> تَقَلَّدَ: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> but MF disapproves of this explanation: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">He put his garment under his right arm―pit, and threw it</FONT></i></b> [meaning <b><i><FONT COLOR="DarkBlue">a portion of it</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">over his left shoulder,</FONT></i></b> like as the مُحْرِم does; <b><i><FONT COLOR="DarkOliveGreen"> (T, Msb;) </FONT></i></b> like تَأَبَّطَ and اِضْطَبَعَ: <b><i><FONT COLOR="DarkOliveGreen"> (T:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he threw a portion of his garment over his left shoulder, and drew its extremity under his right arm, and tied the two extremities together in a knot upon his bosom.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> Also, <b><i><FONT COLOR="DarkBlue">He wrapped himself up in his garment.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> الثَّوْبَ ↓ وشّحهُ , as also أَشَّحَهُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He put on him the garment in the manner described in the explanation of the phrase</FONT></i></b> توشّح بِثَوْبِهِ. <b><i><FONT COLOR="DarkOliveGreen"> (M, L.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> توشّح بِسَيْفِهِ <b><i><FONT COLOR="DarkOliveGreen"> (S, K, &amp;c.) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> تَقَلَّدَهُ: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b>] توشّح بِحَمَائِلِ سَيْفِهِ <b><i><FONT COLOR="DarkBlue">He put the suspensories of his sword over his left shoulder, leaving the right bare:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T:) </FONT></i></b> and توشّح بِنِجَادِهِ [signifies the same]. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> توشح بِلِجَامِهِ <b><i><FONT COLOR="DarkOliveGreen"> (L) (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He threw the bit and bridle of his horse upon his shoulder, and put his arm through it, so that it became like a</FONT></i></b> وِشَاح. <b><i><FONT COLOR="DarkOliveGreen"> (Expos. of the Mo'allakát printed at Calcutta, p. 171.) </FONT></i></b> [See the verse of Lebeed quoted below.] <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> توشّح ا مْرَأَةً <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Inivit feminam:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he embraced a woman round the neck, and turned her over.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
توشوشوا	تَوَشْوَشُوا <b><i><FONT COLOR="DarkBlue">They were in a state of commotion, and spoke together one to another,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">some of them to others, in a low, faint, gentle,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">soft, manner.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IDrd, K.) </FONT></i></b>
توصب	تَوَصَّبَ see 1, in two places.
توصل إليه	توصّل إِلَيْهِ <b><i><FONT COLOR="DarkBlue">He applied himself with gentleness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">courtesy, to obtain access,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">nearness, to him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> See 1.
توضأ	توضّأ , <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> inf. n., [or rather quasi―inf. n., used for the regular inf. n. تَوَضُّؤٌ,] وُضُوْءٌ, or وَضُوْءٌ, or both, [see these two nouns below,] from وَضَآءَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (lit., <b><i><FONT COLOR="DarkBlue">He made himself fair, beautiful, neat,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">clean:</FONT></i></b> TA:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He performed ablution,</FONT></i></b> لِلْصَّلَاةِ <b><i><FONT COLOR="DarkBlue">for,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">preparatory to, prayer.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> It sometimes signifies <b><i><FONT COLOR="DarkBlue">He washed some one</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">more of his members: he purified his hand,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hands, and mouth, by washing, from the foul smell of fat,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">greasy, food: he washed his hand.</FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> Some say تَوَضَّيْتُ [for تَوَضَّأْتُ]; but this should not be said: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> it is of weak authority, or is viciously so pronounced: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> it is said to be of the dial, of Hudheyl. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> توضّأ, and توضّأت, <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a youth) </FONT></i></b>, <b><i><FONT COLOR="DarkBlue">and she</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a girl) </FONT></i></b>, <b><i><FONT COLOR="DarkBlue">arrived at the age of puberty.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
توضح	تَوَضَّحَ See 1. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> توضّح [app., <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a sheep or goat) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">had a whiteness predominant over other colours, overspreading generally his whole body:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in his breast and back and face</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b>
توضيح	تَوْضِيحٌ inf. n. of 2, q.v. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And see وَضَحٌ at the end.
توطا	تَوَطَّاَ See 1, 2, 3. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> تَوَطَّيْتُ for تَوَطَّأْتُ is incorrect. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> توطّأ <b><i><FONT COLOR="DarkBlue">He,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, prepared.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> [See also 8.]
توطد	توطّد , <b><i><FONT COLOR="DarkOliveGreen"> (S, L, K,) </FONT></i></b> and ↓ اتّطد ; <b><i><FONT COLOR="DarkOliveGreen"> (L;) </FONT></i></b> and ↓ وَطَدَ , <b><i><FONT COLOR="DarkOliveGreen"> (L, K,) </FONT></i></b> inf. n. وَطْدٌ; <b><i><FONT COLOR="DarkOliveGreen"> (L;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It became constant, firm, steady, steadfast, fast,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">established.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, *, L, K.) </FONT></i></b>
توطنت نفسه على الشىء	تَوَطَّنَتْ نَفْسُهُ عَلَى الشَّىْءِ , and لَهُ, <b><i><FONT COLOR="DarkBlue">He undertook the thing, and submitted to it;</FONT></i></b> syn. تَحَمَّلَتْ وَذَلَّتْ لَهُ <b><i><FONT COLOR="DarkOliveGreen"> (ISd, in TA) </FONT></i></b> [see also 2 and 10] <b><i><FONT COLOR="DarkBlue">his mind, or he, became disposed and subjected to do the thing;</FONT></i></b> syn. تَمَهَّدَتْ. <b><i><FONT COLOR="DarkOliveGreen"> (K [in the CK, for تَوَطُّنَهَا تَمَهُّدَهَا, is put تَوَطَّنَهَا تَمَهَّدَهَا].) </FONT></i></b>
توطوط	تَوَطْوَطَ <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a child) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">cried out.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ibn 'Abbád, Sgh, K.) </FONT></i></b>
توعب	تَوَعَّبَ see 1.
توعد	تَوَعَّدَ see 1.
توعر	تَوَعَّرَ see 1, in two places.
توغر	تَوَغَّرَ see 1.
توفاه ا لله	تَوَفَّاهُ ا للّٰهُ <b><i><FONT COLOR="DarkBlue">God took his soul,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> [either at death, or in sleep. See the Kur―án, vi. 60]: or <b><i><FONT COLOR="DarkBlue">caused him to die.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See 2 and 10.
توفدت الإبل	توفّدت الإِبِلُ , and الطَّيْرُ, <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The camels,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">the birds, strove to outgo,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">outstrip, one another.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> توفّدت الأَوْعَالُ فَوْقَ الجَبَلِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The mountain―goats ascended upon the mountain.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> See 4.
توفر	تَوَفَّرَ see وَفَرَ. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> توفّر عَلَيْهِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He was regardful of those things pertaining to him</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (namely his companion, A) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">which one is under an obligation to respect</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">honour;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and held loving communion, commerce,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">intercourse, with him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> توفّر عَلَى كَذَا <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He turned his purpose,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">intention,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">strong determination</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">resolution,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (هِمَّتَهُ,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">toward such a thing.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, Mgh, Msb.) </FONT></i></b>
توفز	توفّز <b><i><FONT COLOR="DarkBlue">He prepared himself</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, K) </FONT></i></b> لِكَذَا <b><i><FONT COLOR="DarkBlue">for such a thing,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A,) </FONT></i></b> or لِلشَّرِّ <b><i><FONT COLOR="DarkBlue">for evil,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">mischief.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also, <b><i><FONT COLOR="DarkBlue">He turned over and over</FONT></i></b> upon his bed. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> See also 10.
توفيق	تَوْفِيقٌ <b><i><FONT COLOR="DarkBlue">A certain legal document: a pleading.</FONT></i></b> See مَحْضَرٌ.
توقاه	تَوَقَّاهُ <b><i><FONT COLOR="DarkOliveGreen"> (and, accord. to a usage in the K, art. حرز, also تَوَقَّى مِنْهُ) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He guarded against it; was cautious of it;</FONT></i></b> syn. اِحْتَرَزَ منه and تَحَرَّزَ منه. <b><i><FONT COLOR="DarkOliveGreen"> (S, K, * art. حرز.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> تَبَقَّهْ وَتَوَقَّهْ: see 4 in art. بقى.
توقة	تَوَقَةٌ Persons <b><i><FONT COLOR="DarkBlue">convalescent;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in a state of recovery from disease, but not yet completely restored to health and strength:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, K:) </FONT></i></b> app. pl. of ↓ تَائِقٌ . <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
توقح	تَوَقَّحَ see 1.
توقد	تَوَقَّدَ See 1 and 4. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> توقّد is also said of the odour of perfume, <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K, in art. وهج,) </FONT></i></b> meaning <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, hot</FONT></i></b> [or strong]. <b><i><FONT COLOR="DarkOliveGreen"> (TK.) </FONT></i></b>
توقر	تَوَقَّرَ see 1, last signification.
توقص	توقّص <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He went a pace between that called</FONT></i></b> العَنَق <b><i><FONT COLOR="DarkBlue">and that called</FONT></i></b> الخَبَب; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">falling short of the latter, but exceeding the former, and removing his legs as in the pace called</FONT></i></b> الخبب, <b><i><FONT COLOR="DarkBlue">excepting that they were nearer to the ground, and throwing himself</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">forward</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (AO:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he trod vehemently in going,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">with short steps,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">as though breaking what was beneath him:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a horse) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">bounded</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (As, S, A) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in his running,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (As,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">making short steps,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (As, S, A,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">as though breaking his steps.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> You say, مَرَّ فُلَانٌ يَتَوَقَّصُ بِهِ فَرَسُهُ <b><i><FONT COLOR="DarkBlue">Such a one passed along, his horse bounding, and making short steps, with him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b>
توقعه	تَوَقَّعَهُ and ↓ اِسْتَوْقَعَهُ <b><i><FONT COLOR="DarkBlue">He expected it; looked for its coming to pass,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">being.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b>
توقف على الشىء	تَوَقَّفَ عَلَى الشَّىْءِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He paused,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">waited, at the thing;</FONT></i></b> syn. تَلَبَّثَ. <b><i><FONT COLOR="DarkOliveGreen"> (IDrd, K, TA.) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Accord. to some copies of the K, تَثَبَّتَ.] You say, تَوَقَّفْتُ عَلَى هٰذَا الأَمْرِ (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">I paused,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">waited, at this thing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">affair.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And تَوَقَّفَ عَلَى جَوَابِ كَلَامِهِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">He paused,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">waited, at the reply to his speech</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And hence, تَوَقَّفَ عَلَى السَّمَاعِ <b><i><FONT COLOR="DarkBlue">He limited,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">restricted, himself to what had been heard</FONT></i></b> [from the Arabs, with respect to a construction, &amp;c.]; <b><i><FONT COLOR="DarkBlue">did not transgress it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">overstep it.</FONT></i></b> See مُتَوَقَّفٌ. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> تَوَقَّفَ فِيهِ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He paused upon it; he hesitated,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">deliberated, respecting it.</FONT></i></b> Of very frequent occurrence. <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> تَوَقَّفَ عَنِ الأَمْرِ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He held, refrained,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">abstained, from the thing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">affair.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> تَوَقَّفَ عَلَى كَذَا <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (for instance, an opinion or a judgment, and the truth of an evidence or a demonstration, and the result of an inquiry or investigation) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">rested, was founded</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">grounded, depended,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">was dependent, upon such a thing.</FONT></i></b> You say, of knowledge, يَتَوَقَّفُ حُصُولُهُ عَلَى كَذَا <b><i><FONT COLOR="DarkBlue">Its origination rests upon such a thing;</FONT></i></b> as, for instance, speculation.
توكا	تَوَكَّاَ see 8.
توكد الأمر	توكّد الأَمْرُ and تأكّد signify the same, [<b><i><FONT COLOR="DarkBlue">The thing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">affair, became confirmed, ratified,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">corroborated</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S, L, K. *) </FONT></i></b>
توكل عليه	تَوَكَّلَ عَلَيْهِ , and عليه ↓ اِتَّكَلَ , <b><i><FONT COLOR="DarkBlue">He relied upon him;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and confided in him:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he submitted himself to him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> تَوَكَّلَ بِالأَمْرِ <b><i><FONT COLOR="DarkBlue">He became responsible to him for the management of the affair.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> تَوَكَّلَ لَهُ بِهِ <b><i><FONT COLOR="DarkBlue">He became responsible to him for it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> تَوَكَّلَ فِى أَمْرٍ <b><i><FONT COLOR="DarkBlue">He became</FONT></i></b> وَكِيل <b><i><FONT COLOR="DarkBlue">in an affair.</FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> توكّل بِمَالِ أَحَدٍ <b><i><FONT COLOR="DarkBlue">He became administrator of one's property.</FONT></i></b>
تولب	تَوْلَبٌ , perfectly decl. [when used as a proper name as well as when used as an appellative], because it is of the measure فَوْعَلٌ; <b><i><FONT COLOR="DarkOliveGreen"> (Sb, S;) </FONT></i></b> for we judge its ت to be a radical, and its و to be augmentative, because فَوْعَل is more common [as the measure of a noun] than تَفْعَل; <b><i><FONT COLOR="DarkOliveGreen"> (M;) </FONT></i></b> but accord. to Suh, the ت is a substitute for و, and, if so, it should be mentioned in art. ولب; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A young ass;</FONT></i></b> syn. جَحْشٌ: <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">foal of a wild ass, when he has completed a year.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> And أُمُّ تَوْلَب is an appellation given to <b><i><FONT COLOR="DarkBlue">The she―ass.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> The former is sometimes metaphorically applied to <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">young</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">man:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a boy.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b>
تولب	تَوْلَبٌ : see art. تلب. توم
تولب	تَوْلَبُ : see art. تلب. Accord. to Suh, the ت is substituted for و, and the word is derived from والية, the “ offsets of corn and the like: ” and Ibn―'Osfoor and IKtt assert the same. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> ولت
تولج	تَوَلَّجَ see 1.
تولج	تَوْلَجٌ The <b><i><FONT COLOR="DarkBlue">hiding place of a wild beast,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (or <b><i><FONT COLOR="DarkBlue">antelope,</FONT></i></b> TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">among trees,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">into which he enters</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (الَّذِى يَلِج فِيهِ) </FONT></i></b>; like دَوْلَجٌ: the ت, says Sb, is substituted for و, and the word is of the measure فَوْعَلٌ; for تَفْعَلٌ is scarcely found in Arabic as the measure of a subst., whereas فَوْعَلٌ is frequent. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b>
تولد الشىء من الشىء	تولّد الشَّىْءُ مِنَ الشَّىْءِ , <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or عَنْ غَيْرِهِ, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The thing became generated,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">engendered,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">produced; it originated; from the other thing.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> تولّدت العَصَبِيَّةُ بَيْنَهُمْ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">Party―spirit originated,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became engendered, among them</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b>
تولى	تَوَلَّى <b><i><FONT COLOR="DarkBlue">He turned himself,</FONT></i></b> الى <b><i><FONT COLOR="DarkBlue">towards.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Jel, ii. 139.) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He turned away</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Idem, xix. 50; and S, Msb) </FONT></i></b> عَنْهُ <b><i><FONT COLOR="DarkBlue">from him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> تَوَلَّى <b><i><FONT COLOR="DarkBlue">He turned the back</FONT></i></b> to another: see a verse in art. فيل, conj. 1. <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> تولّى أَمْرًا <b><i><FONT COLOR="DarkBlue">He took upon himself an affair.</FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> تَوَلَّى كِبْرَهُ <b><i><FONT COLOR="DarkBlue">He took upon himself,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">undertook, the main part thereof;</FONT></i></b> syn. تَحَمَّلَ مُعْظَمَهُ. <b><i><FONT COLOR="DarkOliveGreen"> (Jel, xxiv. ii.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> تَولَّاهُ: see وَلِيَهُ.
توم	تَوَمٌ : see تَوْءَمٌ , in art. تأم .
توم	تُومٌ : see تُومَةٌ, below, in two places.
تومة	تُومَةٌ sing. of تُوَمٌ [in the CK, erroneously, تُؤَمٌ] and [n. un.] of ↓ تُومٌ ; <b><i><FONT COLOR="DarkOliveGreen"> (M, K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">One of the things called</FONT></i></b> تُومُ; <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb;) </FONT></i></b> i. e. <b><i><FONT COLOR="DarkBlue">a</FONT></i></b> قُرْط [as meaning <b><i><FONT COLOR="DarkBlue">a silver bead fashioned like a pearl</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (Lth, T:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a</FONT></i></b> قُرْط [as meaning <b><i><FONT COLOR="DarkBlue">an earring</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">in which is a large</FONT></i></b> حَبَّة [or <b><i><FONT COLOR="DarkBlue">bead</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (M, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a thing,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T,) </FONT></i></b> or حَبَّة [i. e. <b><i><FONT COLOR="DarkBlue">bead</FONT></i></b>], <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">made of silver,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, S, Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">like a pearl,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, S,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">like a large pearl,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of a round form, which a girl puts in her ear.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And hence, as being likened to this, <b><i><FONT COLOR="DarkOliveGreen"> (T,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A large pearl:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AA, T:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a pearl.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b> And أُمُّ تُومَةَ <b><i><FONT COLOR="DarkBlue">The pearl―shell:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA:) </FONT></i></b> a proper name, and therefore imperfectly decl. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">An ostrich's egg:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K, TA:) </FONT></i></b> pl. as above: <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> ostriches' eggs are called ↓ تُومٌ <b><i><FONT COLOR="DarkOliveGreen"> (A'Obeyd, T, S) </FONT></i></b> as being likened to pearls, which are thus called: <b><i><FONT COLOR="DarkOliveGreen"> (T:) </FONT></i></b> they are so called by Dhu―r―Rummeh, where he says, وَحَتَّى أَتَى يَوْمٌ يَكَادٌ مِنَ اللَّظَى بِهِ التُّومُ فِى أُفحُوصِهِ يَتَصَيَّحُ [<b><i><FONT COLOR="DarkBlue">And until there came a day in which, by reason of the flaming heat, the ostriches' eggs, in the place where they were deposited in the sand, almost dried up.</FONT></i></b>] <b><i><FONT COLOR="DarkOliveGreen"> (A'Obeyd, S, M.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> التُّومَتَانِ is an appellation applied to two kaseedehs of Jereer, in praise of' Abd―El―'Azeez Ibn―Marwán. <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b>
توهث فى الأمر	توهّث فِى الأَمْرِ <b><i><FONT COLOR="DarkBlue">He went,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">penetrated, far into the affair.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b>
توهج	توهّج : see 1. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (the odour of perfume) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was hot,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">strong;</FONT></i></b> syn. توقّد. <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a jewel) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">shone; glistened; glowed.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a day) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was violently hot.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (heat) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was violent.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b>
توهم	تَوَهَّمَ is properly rendered <b><i><FONT COLOR="DarkBlue">He presumed, surmised, fancied,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">supposed</FONT></i></b> a thing: and تَوَهُّمًا, <b><i><FONT COLOR="DarkBlue">upon presumption, surmise,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">supposition;</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">suppositively:</FONT></i></b> see وَهْمٌ; and خَالَ and خَالٌ. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> تَوَهَّمَ <b><i><FONT COLOR="DarkBlue">He thought;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he imagined</FONT></i></b> a thing: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he doubted:</FONT></i></b> see an ex., in a verse of 'Antarah, cited voce مُتَرَدَّمٌ.
توهن	تَوَهُّنٌ <b><i><FONT COLOR="DarkBlue">Weak, languid, unable to rise:</FONT></i></b> see عُدَوَآءُ. وهى
توهه	توّههُ , <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K,) </FONT></i></b> inf. n. تَتْوِيهٌ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> تَيَّهَهُ, [and طَوَّحَهُ and طَيَّحَهُ,] i. e. <b><i><FONT COLOR="DarkBlue">He made him to deviate from,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">lose,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">miss, the right way; made him to lose his way:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">he made him to be,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">become, confounded,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">perplexed, and unable to see his right course:</FONT></i></b> &amp;c.: see 1; and see تَيَّهَهُ, in art. تيه:] or <b><i><FONT COLOR="DarkBlue">he destroyed him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
توى	تَوِىٌّ <b><i><FONT COLOR="DarkBlue">Remaining, staying, dwelling,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">abiding:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, M, K:) </FONT></i></b> but ثَوِىٌّ, with ث, is better known in this sense. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b>
توىb	تَوِىBَ , <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, Mgh, K,) </FONT></i></b> in the dial. of Teiyi تَوَى, <b><i><FONT COLOR="DarkOliveGreen"> (AAF, M,) </FONT></i></b> aor. تَوَىَ , <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> inf. n. تَوًى, <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, Mgh, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It perished; came to an end;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">it passed away</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, M, Mgh) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">unhoped for:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, M:) </FONT></i></b> said of property. <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, Mgh.) </FONT></i></b> Hence the saying, in a trad., لَا تَوَى عَلَى مَالِ ا مْرِئٍ مُسْلِمٍ [<b><i><FONT COLOR="DarkBlue">There shall be no perishing of the property of a man that is a Muslim</FONT></i></b>]: applied to the case of a man to whom is transferred the responsibility for a debt, and who dies insolvent; meaning that the responsibility shall return to him who transferred it. <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b>
تويبع	تُوَيْبِعٌ : see تَابِعٌ, last sentence.
تيا	تَيَّا , and تَيَّاكَ, and تَيَّالِكَ: see art. تا. تيتل
تياب مقطعة	تِيَابٌ مُقَطَّعَةٌ [<b><i><FONT COLOR="DarkBlue">Garments cut out of several pieces</FONT></i></b>] are <b><i><FONT COLOR="DarkBlue">such as the shirt, and trousers,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">drawers,</FONT></i></b> &amp;c. <b><i><FONT COLOR="DarkOliveGreen"> (Mgh in art. ثوب.) </FONT></i></b> ――― دَرَاهِمُ مُقَطَّعَةٌ <b><i><FONT COLOR="DarkBlue">Dirhems</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">coins</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">that are</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">clipped,</FONT></i></b> or] <b><i><FONT COLOR="DarkBlue">light of weight,</FONT></i></b> [or] <b><i><FONT COLOR="DarkBlue">in which is adulterating alloy:</FONT></i></b> or, as some say, <b><i><FONT COLOR="DarkBlue">much broken.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b> ――― الحُرُوفُ المُقَطَّعَةُ <b><i><FONT COLOR="DarkBlue">The letters of the alphabet:</FONT></i></b> so applied in an explanation of حُرُوفُ المُعْجَمِ, as syn. with this, in the S in art. عجم. See also حَرْفٌ. ――― See قِطْعَةٌ.
تياب مقطعة	تِيَابٌ مُقَطَّعَةٌ [<b><i><FONT COLOR="DarkBlue">Garments cut out of several pieces</FONT></i></b>] are <b><i><FONT COLOR="DarkBlue">such as the shirt, and trousers,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">drawers,</FONT></i></b> &amp;c. <b><i><FONT COLOR="DarkOliveGreen"> (Mgh in art. ثوب.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> دَرَاهِمُ مُقَطَّعَةٌ <b><i><FONT COLOR="DarkBlue">Dirhems</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">coins</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">that are</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">clipped,</FONT></i></b> or] <b><i><FONT COLOR="DarkBlue">light of weight,</FONT></i></b> [or] <b><i><FONT COLOR="DarkBlue">in which is adulterating alloy:</FONT></i></b> or, as some say, <b><i><FONT COLOR="DarkBlue">much broken.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> الحُرُوفُ المُقَطَّعَةُ <b><i><FONT COLOR="DarkBlue">The letters of the alphabet:</FONT></i></b> so applied in an explanation of حُرُوفُ المُعْجَمِ, as syn. with this, in the S in art. عجم. See also حَرْفٌ. <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> See قِطْعَةٌ.
تياح	تَيَّاحٌ : see تَيِّحَانٌ, in two places.
تيار	تَيَّارٌ <b><i><FONT COLOR="DarkBlue">Waves:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, A, Msb:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">waves of the sea,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of a great river,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, IAth, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">having a current;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,* TA;) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">its main body,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">deep:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAth, TA:) </FONT></i></b> [in the present day, the <b><i><FONT COLOR="DarkBlue">current,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">main current, of a sea</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">great river:</FONT></i></b>] or <b><i><FONT COLOR="DarkBlue">vehemence of flow</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">current:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> accord. to some, of the measure فَعَّالٌ, from تير; <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> i. c., from تِيرٌ signifying “ vanity ” and “ pride: ” <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> accord. to others, of the measure فَيْعَالٌ, <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA,) </FONT></i></b> from تَارَ, aor. يَتُورُ, though this verb is obsolete, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> originally تَيْوَارٌ, the و being changed into ى and then incorporated into the preceding ى. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Applied to a man, <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Vain,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">having a fond opinion of himself,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, K,) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">proud;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">who swells up like waves, in his vanity.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> A horse <b><i><FONT COLOR="DarkBlue">that rises like waves in his running..</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> A vein <b><i><FONT COLOR="DarkBlue">that runs,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">flows, quickly,</FONT></i></b> when cut. <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K.) </FONT></i></b> تيس
تيار	تَيَّارٌ : see art. تير.
تياس	تَيَّاسٌ <b><i><FONT COLOR="DarkBlue">A possessor of </FONT></i></b> تُيُوس [or <b><i><FONT COLOR="DarkBlue">he―goats</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">one who holds the</FONT></i></b> تَيْس. <b><i><FONT COLOR="DarkOliveGreen"> (S, K: explained in the former by الَّذِى يُمْسِكُ التَّيْسَ: and in like manner in the latter, by مُمْسِكُهُ.) </FONT></i></b>
تياسروا	تَيَاسَرُوا [<b><i><FONT COLOR="DarkBlue">They were gentle,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">acted gently, one towards another; they treated one another with gentleness:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (see 3, of which it is the quasipass.) </FONT></i></b>] <b><i><FONT COLOR="DarkBlue">they were easy,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">facile, one with another;</FONT></i></b> syn. تساهلوا; <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA;) </FONT></i></b> تَيَاسُرٌ is the contr. of تَعَاسُرٌ. <b><i><FONT COLOR="DarkOliveGreen"> (S, art. عسر.) </FONT></i></b> It is said in a trad., تَيَاسَرُوا فِى الصَّدَاقِ <b><i><FONT COLOR="DarkBlue">Be ye easy,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">facile, not exorbitant, one with another, with respect to dowry.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See also 3. <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> And see 1, latter part.
تيامن	تَيَامَنَ : see تَشََّامَ. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> تَيَامَنُوا: see 3 in art. يسر.
تيان	تَيَّانٌ <b><i><FONT COLOR="DarkBlue">A seller of</FONT></i></b> تِين [or <b><i><FONT COLOR="DarkBlue">figs</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
تياه	تَيَّاهٌ : see تَائِهٌ, in two places.
تيبس	تَيَبَّسَ see 1.
تيتأ	تَيْتَأ : see art. تأ. وتب
تيتل	تَيْتَلٌ a dial. var., or a mispronunciation, of ثَيْتَلٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> تيح
تيحان	تَيِّحَانٌ , <b><i><FONT COLOR="DarkOliveGreen"> (T, S, A,) </FONT></i></b> or تَيَّحَانٌ, <b><i><FONT COLOR="DarkOliveGreen"> (so in one copy of the S,) </FONT></i></b> or both, <b><i><FONT COLOR="DarkOliveGreen"> (L, K,) </FONT></i></b> like شَيِّآنٌ and شَيَّآنٌ applied to a horse, and هَيِبَّانٌ and هَيَبَّانٌ applied to a man, the only other instances of the kind, <b><i><FONT COLOR="DarkOliveGreen"> (L,) </FONT></i></b> or the former is not allowable, <b><i><FONT COLOR="DarkOliveGreen"> (Ham p. 58,) </FONT></i></b> so says Sb, as is stated in a marginal note in a copy of the S, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> applied to a horse, meaning <b><i><FONT COLOR="DarkBlue">That goes obliquely,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">by reason of briskness, liveliness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sprightliness,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and bends over on each side;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A,) </FONT></i></b> as also ↓ تَيَّاحٌ and ↓ مِتْيَحٌ : <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">that runs vehemently:</FONT></i></b> and all signify, applied to a horse, <b><i><FONT COLOR="DarkBlue">fleet, swift,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">excellent in running.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, TA.) </FONT></i></b> AHeyth explains the first and second as meaning <b><i><FONT COLOR="DarkBlue">Tall,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">long.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> It is also applied to a man, meaning <b><i><FONT COLOR="DarkBlue">Who addresses himself to every generous action, and difficult affair:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">forward, officious, meddling,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a busybody,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, and Ham pp. 58 and 505,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">who says that which does not concern him:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ham p. 505:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">who obtrudes himself,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">interferes, in affairs:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Abu―l―'Alà El―Ma'arree in a marginal note in a copy of the S, and Ham p. 58:) </FONT></i></b> or, as also ↓ مِتْيَحٌ , <b><i><FONT COLOR="DarkOliveGreen"> (S K,) </FONT></i></b> and ↓ تَيَّاحٌ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">who obtrudes himself,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">interferes, in that which does not concern him:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">who falls into trials,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">afflictions:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or ↓ مِتْيَحٌ , <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> which is also applied as an epithet to a heart, <b><i><FONT COLOR="DarkOliveGreen"> (S, A, TA,) </FONT></i></b> signifies <b><i><FONT COLOR="DarkBlue">who obtrudes himself,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">interferes, in everything, and falls into that which does not concern him;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">who incessantly falls into trials,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">afflictions;</FONT></i></b> and its fem. is with ة; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">who intrudes among a people whose affair,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">business, is not his:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, T, TA:) </FONT></i></b> and ↓ مِتْيَاحٌ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> applied to a man, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> signifies <b><i><FONT COLOR="DarkBlue">much in motion; forward, officious, meddling,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a busybody.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,* TA. [In the CK, العَريضُ is erroneously put for العِرِّيضُ.]) </FONT></i></b>
تيدهن	تَيَدْهَنَ <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">took a</FONT></i></b> مُدْهُن [q. v.]. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b>
تير	تِير <b><i><FONT COLOR="DarkBlue">A beam between two walls:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K: [in which this word, with the art. ال is explained by الجَائِزُ بَيْنَ الحَائِطِينَ: in the M, الحَاجِزُ بين الحائطين, i. e. <b><i><FONT COLOR="DarkBlue">a partition between two gardens,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">walled gardens of palm―trees:</FONT></i></b> the former I regard as the right reading (though SM thinks the contrary) </FONT></i></b>; for it expresses a well―known meaning of تِير in Persian; and it is said that تِيرٌ is] a Persian word, arabicized. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Vanity,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a fond opinion of oneself,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">pride.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
تيراب	تَيْرَابٌ : see تُرَابٌ.
تيرب	تَيْرَبٌ : see تُرَابٌ, first sentence, and near the end of the paragraph.
تيرب	تِيرَبٌ : see تُرَابٌ, first sentence, and near the end of the paragraph.
تيس	تَيَسٌ The <b><i><FONT COLOR="DarkBlue">quality,</FONT></i></b> in a she―goat, <b><i><FONT COLOR="DarkBlue">of having horns like those of the mountain―goat,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in length.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
تيس	تَيْسٌ <b><i><FONT COLOR="DarkBlue">A he―goat;</FONT></i></b> the <b><i><FONT COLOR="DarkBlue">male of the</FONT></i></b> مَعْز: <b><i><FONT COLOR="DarkOliveGreen"> (S,* M, A, K:) </FONT></i></b> and the <b><i><FONT COLOR="DarkBlue">male of the mountain―goat:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, K) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">of the gazelle:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, A, K:) </FONT></i></b> the female of the last [as well as of the first and second] is called عَنْزٌ: <b><i><FONT COLOR="DarkOliveGreen"> (S, M:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">that has completed a year:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a yearling he―goat:</FONT></i></b> before the year it is called جَدْىBٌ: <b><i><FONT COLOR="DarkOliveGreen"> (AZ, * Msb, TA:) </FONT></i></b> pl. <b><i><FONT COLOR="DarkOliveGreen"> (of pauc., M) </FONT></i></b> أَتْيَاسٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K) </FONT></i></b> and أَتْيُسٌ, <b><i><FONT COLOR="DarkOliveGreen"> (M, TA,) </FONT></i></b> and <b><i><FONT COLOR="DarkOliveGreen"> (of mult., M) </FONT></i></b> تُيُوسٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, M, Msb, K) </FONT></i></b> and تِيَسَةٌ and ↓ مَتْيُوسَآءُ [like مَشْيُوخَآءُ, q. v.]: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> the last [which is properly a quasi―pl. n.] signifies the same as تُيُوسٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a herd of</FONT></i></b> تُيُوس. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> You say of the نَكَّاح, [i. e. of him who marries often, or the like,] بَنِى فُلَانٍ ↓ هُوَ مِنْ مُتْيُوسَآءِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [lit. <b><i><FONT COLOR="DarkBlue">He is of the he―goats of the sons of such a one</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b>
تيس مكعنب القرن	تَيْسٌ مُكَعْنَبُ القَرْنِ <b><i><FONT COLOR="DarkBlue">A he―goat having the horn curved so as to resemble a ring:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> like مُشَعْنَب, q. v. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> كغد
تيسر	تيسّر <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a thing, M, Msb) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, facilitated,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">easy;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, A, Msb, K, TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">contr. of difficult, hard, strait,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">intricate;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> as also ↓ استيسر . <b><i><FONT COLOR="DarkOliveGreen"> (M, A, Msb, K.) </FONT></i></b> You say, أَخَذْنَا مَا تَيَسَّرَ, and ↓ مَا ا سْتَيْسَرَ , <b><i><FONT COLOR="DarkBlue">We took what was easy</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">of obtainment,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of attainment</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And it is said in a trad., respecting the eleemosinary tax called وَيَجْعَلُ معَهَا شَاتَيْنِ إِنِ, زَكَاة لَهُ أَوْ عِشَرِينَ دِرْهَمًا ↓ ا سْتَيْسَرَتَا <b><i><FONT COLOR="DarkBlue">And he shall put with it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">them, two sheep,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">goats, if they be easy to him</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">to give</FONT></i></b>], <b><i><FONT COLOR="DarkBlue">or twenty dirhems.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And in the Kur, [ii. 192,] مِنَ الهَدْىِ ↓ فَمَا ا سْتَيْسَرَ <b><i><FONT COLOR="DarkBlue">What is easy</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">to give</FONT></i></b>], <b><i><FONT COLOR="DarkBlue">of camels and kine and sheep or goats:</FONT></i></b> or, as some say, <b><i><FONT COLOR="DarkBlue">either a camel or a cow or a sheep or goat.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also, تيسّر لَهُ, <b><i><FONT COLOR="DarkOliveGreen"> (S, TA,) </FONT></i></b> and له ↓ استيسر , <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a thing, or an affair, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, prepared,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">made ready for him:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA:) </FONT></i></b> [and <b><i><FONT COLOR="DarkBlue">he prepared himself for it.</FONT></i></b>] It is said in a trad., قَدْ تَيَسَّرَا لِلْقِتَالِ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">They had both prepared themselves,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">made themselves ready, for fight.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA, from a trad.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> تَيَسَّرَتِ البِلَادُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The countries became abundant in herbage,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in the goods, conveniences,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">comforts, of life.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA, from a trad.) </FONT></i></b>
تيسوسية	تَيْسُوسِيَّةٌ : see تَيْسِيَّةٌ.
تيسى	تِيسِى : see 1.
تيقان	تَيِّقَانٌ , originally تَيْوِقَانٌ, A man <b><i><FONT COLOR="DarkBlue">who leaps, springs,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">bounds, vehemently.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ibn―'Abbád, K.) </FONT></i></b>
تيقظ	تيقّظ <b><i><FONT COLOR="DarkBlue">He became awakened;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he awaked,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">awoke;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, TA;) </FONT></i></b> مِنْ نَوْمِهِ <b><i><FONT COLOR="DarkBlue">from his sleep;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> as also ↓ استيقظ . <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">His attention became roused,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he had his attention roused,</FONT></i></b> لِلْأَمْرِ <b><i><FONT COLOR="DarkBlue">to the thing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">affair;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb, * TA;) </FONT></i></b> as also ↓ استيقظ , and ↓ يَقِظَ : <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he became vigilant, wary,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cautious.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> You say also, إِلَى صَوْتِهِ ↓ هُوَ يَسْتَيْقِظُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">He has his attention roused at his voice,</FONT></i></b> to listen thereto]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
تيقن	تَيَقَّنَ see 1.
تيقور	تَيْقُورٌ : see وَقَارٌ.
تيك	تِيكَ : see art. تا. تيل
تيل	تِيلٌ [<b><i><FONT COLOR="DarkBlue">Hemp, of which ropes and cloths are manufactured;</FONT></i></b> thus called by the Arabs in the present day; perhaps from the Persian تِيلَا “ a rope; ”] <b><i><FONT COLOR="DarkBlue">a certain thing resembling flax, that comes forth from the sea;</FONT></i></b> [possibly meaning that it is imported into Arabia;] <b><i><FONT COLOR="DarkBlue">and of which cloths are woven.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> تيم
تيم	تَيَّمَ see 1, in two places.
تيم	تَيْمٌ <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> عَبْدٌ [as meaning <b><i><FONT COLOR="DarkBlue">A slave,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">a servant</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">worshipper</FONT></i></b> or God or of a false god]: whence the names تَيْمُ ا للّٰهِ [<b><i><FONT COLOR="DarkBlue">The servant of God</FONT></i></b>] and تَيْمُ اللَّاتِ [<b><i><FONT COLOR="DarkBlue">The servant of El―Lát</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K:) </FONT></i></b> pl. تُيُومٌ: it is originally an inf. n., from تَامُهُ: or an epithet like its syn. عَبْدٌ: J says that it is from تَيَّمَهُ الحُبُّ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
تيمم	تَيَمَّمَ : see صَعِيدٌ and art. ام. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> تَيَمَّمَ يَمَامَةً <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> قَصَدَ قَصْدًا. <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. ام.) </FONT></i></b>
تيمن	تَيَمَّنَ <b><i><FONT COLOR="DarkBlue">He was placed on his right side in the grave.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA, voce عَلْبَى.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> تَيَمَّنَ بِهِ <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> تَبَرَّكَ بِهِ [q. v.]. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> فُلَانٌ يُتَيَمَّنُ بِرَأْيِهِ, i. e. يُتَبَرَّكُ بِهِ, <b><i><FONT COLOR="DarkOliveGreen"> (T,) </FONT></i></b> app. <b><i><FONT COLOR="DarkBlue">One is fortunate in, or derives a blessing from, his counsel.</FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He augured good by it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">from it; or looked for good fortune, or a blessing, from it;</FONT></i></b> syn. تَبَّرَكَ بِهِ: <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb, &amp;c:) </FONT></i></b> opposed to تَشَأءَمَ بِهِ, in the K, art. طير; and in Bd, xvii. 14; and well known. <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> تَيَمَّنَ بِكَلِمَةٍ [<b><i><FONT COLOR="DarkBlue">He augured good from the word</FONT></i></b>], <b><i><FONT COLOR="DarkOliveGreen"> (Har, p. 488,) </FONT></i></b> and بِكَلَامٍ. <b><i><FONT COLOR="DarkOliveGreen"> (Msb. in art. فأل.) </FONT></i></b>
تيمن	تَيَمُّنٌ The <b><i><FONT COLOR="DarkBlue">having</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">receiving</FONT></i></b>] a <b><i><FONT COLOR="DarkBlue">blessing.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K L.) </FONT></i></b>
تيمنا	تِيمَنَّا for تَأْمَنَّا: see أَمِنَهُ. ينم
تين	تِينٌ The <b><i><FONT COLOR="DarkBlue">tree of the</FONT></i></b> بَلَس [or <b><i><FONT COLOR="DarkBlue">common fig; ficus carica</FONT></i></b>]: or the بلس <b><i><FONT COLOR="DarkBlue">itself:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">both;</FONT></i></b> i. e.] <b><i><FONT COLOR="DarkBlue">a certain well―known kind of tree;</FONT></i></b> and the <b><i><FONT COLOR="DarkBlue">fruit thereof:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> [or the <b><i><FONT COLOR="DarkBlue">latter</FONT></i></b> only;] <b><i><FONT COLOR="DarkBlue">a certain thing that is eaten,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">well known:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">fresh and ripe, it is the most approved of fruits, and the most nutritious, and the least flatulent; drawing, dissolvent, having the property of opening obstructions of the liver and spleen, and laxative; and the eating much thereof engenders lice:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K: [the last word in this explanation in the K is مُقْمِلٌ, which I render agreeably with the TK, having found no authoritative explanation of it: but in my own opinion, the meaning of this word is <b><i><FONT COLOR="DarkBlue">fattening,</FONT></i></b> for قَمِلَ signifies “ he became fat after being lean; ” and my opinion is confirmed by what here follows:]) </FONT></i></b> it is <b><i><FONT COLOR="DarkBlue">a pleasant fruit, having nothing redundant, and a nice food, quick of digestion, and a very useful medicine, for it has a laxative property, dissolves phlegm, purifies the kidneys, removes sand of the bladder, opens obstructions of the liver and spleen, and fattens the body:</FONT></i></b> it is also said, in a trad., that <b><i><FONT COLOR="DarkBlue">it stops hemorrhoids, and is good for the gout:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Bd xcv. 1:) </FONT></i></b> AHn says, <b><i><FONT COLOR="DarkBlue">there are many kinds thereof; that of the desert, that of the cultivated land, that of the plains, and that of the mountains; and it is abundant in the land of the Arabs:</FONT></i></b> and he adds, on the authority of an Arab of the desert, of the Saráh, that <b><i><FONT COLOR="DarkBlue">it is, in the Saráh, very abundant, and allowed to be commonly taken; and is eaten by the people there in its fresh state, and also dried and stored:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> the word is Arabic: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> [a coll. gen. n.:] n. un. with ة. <b><i><FONT COLOR="DarkOliveGreen"> (S, M, Msb.) </FONT></i></b> This is what is meant in the Kur [xcv. 1], where it is said, وَالتِّينِ وَالزَّيْتُونِ, <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, Msb,) </FONT></i></b> accord. to I'Ab, <b><i><FONT COLOR="DarkOliveGreen"> (T, S, Bd, Jel,) </FONT></i></b> and the generality of the interpreters: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> or these two words mean two mountains <b><i><FONT COLOR="DarkOliveGreen"> (S, M, Bd, Jel) </FONT></i></b> of Syria, <b><i><FONT COLOR="DarkOliveGreen"> (S, Jel,) </FONT></i></b> or of the Holy Land, <b><i><FONT COLOR="DarkOliveGreen"> (Bd,) </FONT></i></b> that produce the two fruits thus named: <b><i><FONT COLOR="DarkOliveGreen"> (Jel:) </FONT></i></b> or, accord. to a Syrian interpreter, certain mountains extending from Hulwán, to Hemdán, and the mountains of Syria: <b><i><FONT COLOR="DarkOliveGreen"> (Fr, T:) </FONT></i></b> or Damascus and Jerusalem: <b><i><FONT COLOR="DarkOliveGreen"> (M, Bd:) </FONT></i></b> or the mosque of Damascus and that of Jerusalem: <b><i><FONT COLOR="DarkOliveGreen"> (Bd:) </FONT></i></b> or two mosques in Syria: accord. to AHn, the former is the name of a mountain in the country of Ghatafán; but there is no mountain thus called in Syria. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Among the kinds of تِين is that called تِينُ الجُمَّيْزِ [<b><i><FONT COLOR="DarkBlue">The sycamore―fig; ficus sycomorus;</FONT></i></b> also called <b><i><FONT COLOR="DarkBlue">the Egyptian fig</FONT></i></b>]; describe voce جُمَّيْزٌ, q. v. <b><i><FONT COLOR="DarkOliveGreen"> (AHn.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> [التِّينُ الإِفْرَنْجِىُّ and التِّينُ الشَّوْكِىُّ are appellations applied in the present day to <b><i><FONT COLOR="DarkBlue">The Indian fig,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">prickly pear; cactus opuntia:</FONT></i></b> Forskål <b><i><FONT COLOR="DarkOliveGreen"> (Flora Aegypt. Arab. p. lxvii) </FONT></i></b> applies the former name to <b><i><FONT COLOR="DarkBlue">the cochineal Indian fig; cactus cochinillifer.</FONT></i></b>] <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> التِّينَةُ also signifies <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The anus:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AHn, M, K:) </FONT></i></b> [opposed to الجُمَّيْزَةُ as meaning “ the pudendum muliebre. ”.]
تينان	تِينَانٌ : see تِنٌّ. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">A wolf:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, in this art. and in art. تين:) </FONT></i></b> but used only by El―Akhtal. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> تنأ
تينان	تِينَانٌ : see art. تن.
تيه	تَيْهٌ : see تِيهٌ.
تيه	تِيهٌ [originally an inf. n.: see 1, throughout:] <b><i><FONT COLOR="DarkBlue">A</FONT></i></b> مَفَازَة [i. e. <b><i><FONT COLOR="DarkBlue">desert,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">waterless desert,</FONT></i></b> &amp;c.,] <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in which one loses his way,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">wherein is no sign,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">mark, whereby one may be guided therein;</FONT></i></b> as also ↓ تَيْهَآءُ : <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> pl. أَتْيَاهٌ and أَتَاوِيهٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> the latter of which is a pl. of the former pl., <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> and أَتَاوِهَةٌ. <b><i><FONT COLOR="DarkOliveGreen"> (Meyd, in Freytag's Lex.) </FONT></i></b> [Hence,] التِّيهُ, [also called تِيهُ بَنِى إِسْرَائِيلَ,] <b><i><FONT COLOR="DarkBlue">The place</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">desert</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">in which the Children of Israel lost their way, between Egypt and the 'Akabeh</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">at the head of the eastern gulf of the Red Sea</FONT></i></b>], <b><i><FONT COLOR="DarkBlue">unable to find the way of egress from it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> أَرْضٌ تِيهٌ and ↓ تَيْهٌ and ↓ تَيْهَآءُ <b><i><FONT COLOR="DarkOliveGreen"> (K) and ↓ مَتِيهَةٌ , (S, K,) </FONT></i></b> originally [مَتْيِهَةٌ,] of the measure مَفْعِلَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> and ↓ مُتِيهَةٌ and ↓ مَتْيَهَةٌ and ↓ مَتْيَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (K) and ↓ مُتْيِهَةٌ (TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A land wherein one loses his way,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">wide, and having in it no signs,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">marks, of the way, nor mountains nor hills.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And ↓ بَلَدٌ أَتْيَهُ <b><i><FONT COLOR="DarkBlue">A country to which,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">in which, one cannot find his way.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
تيهآء	تَيْهَآءُ : see تِيهٌ, in two places.
تيهان	تَيَّهَانٌ and تَيِّهَانٌ: see تَيْهَانٌ: and see also تَائِهٌ.
تيهان	تَيْهَانٌ : see تَائِهٌ, in two places. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also, and ↓ تَيَّهَانٌ and ↓ تَيِّهَانٌ , <b><i><FONT COLOR="DarkBlue">Daring,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">bold; who pursues a random,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">heedless, course, without any certain aim</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">object, in affairs:</FONT></i></b> applied to a man: and in like manner to a camel: and, with ة, to a she―camel. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
تيهه	تيّههُ <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> تَوَّهَهِ [and طَيَّحَهُ and طَوَّحَهُ], i. e., <b><i><FONT COLOR="DarkBlue">He made him to deviate from,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">lose,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">miss, the right way; made him to lose his way:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">he made him to be,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">become, confounded,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">perplexed, and unable to see his tight course:</FONT></i></b> &amp;c.: see 1:] <b><i><FONT COLOR="DarkBlue">he destroyed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">lost,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">left</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">neglected, him</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> And تيّه نَفْسَهُ <b><i><FONT COLOR="DarkBlue">He made himself to be,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">become, confounded,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">perplexed, and unable to see his right course;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA;) </FONT></i></b> as also تَوَّهَهَا and طَوَّحَهَا: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he destroyed himself.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
تيهور	تَيْهُورٌ , originally وَيْهُورٌ: see تهر وهف
تيهور	تَيْهُورٌ , said by Az to be of the measure فَيْعُولٌ, from الوَهْرُ; originally وَيْهُورٌ, like as تَيْقُورٌ is [said to be] originally وَيْقُورٌ; but the ت is held by ISd [and J and F and others] to be a radical: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Low,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">depressed,</FONT></i></b> sand: <b><i><FONT COLOR="DarkOliveGreen"> (T, TA:) </FONT></i></b> or sand <b><i><FONT COLOR="DarkBlue">that falls apart, and does not hold together:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">elevated</FONT></i></b> sand: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or sand <b><i><FONT COLOR="DarkBlue">having a</FONT></i></b> جُرُف [or <b><i><FONT COLOR="DarkBlue">part carried and eaten away by torrents</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (As, S, K:) </FONT></i></b> pl. تَيَاهِيرُ and تَيَاهِرُ. <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">Low,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">depressed,</FONT></i></b> land, or ground. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> The <b><i><FONT COLOR="DarkBlue">part between the top and bottom of the side of a valley,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">of a mountain:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, K, * TA:) </FONT></i></b> of the dial. of Nejd, and of that of Hudheyl. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> <b><i><FONT COLOR="DarkBlue">High waves of the sea</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of a great river.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> Applied to a man, [like تَيَّارٌ, q. v.,] <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Vain,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">having a fond opinion of himself,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">proud.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> [For ذَاهِيًا in one copy of the S, and ذَاهِبًا in another and in the L, in the phrase إِذَا كَانَ ذَاهِيًا بِنَفْسِهِ بِهِ تِيهٌ, or ذَاهِبًا, I read زَاهِيًا.] تهم
تيوى	تَيَوِىٌّ ; and قَصِيدَةٌ تَيَوِيَّةٌ: see تَائِىٌّ, in art. توأ. تيا
تييت تآء حسنة	تَيَّيْتُ تَآءٍ حَسَنَةَ [and حَسَنًا <b><i><FONT COLOR="DarkBlue">I made,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">wrote, a beautiful</FONT></i></b> ت]. <b><i><FONT COLOR="DarkOliveGreen"> (Lh, T.) </FONT></i></b>
ث	ث <b><i><FONT COLOR="DarkBlue">The fourth letter of the alphabet:</FONT></i></b> called ثَآءٌ and ثَا [respecting which latter see the letter ب]: the pl. [of the former] is ثَآءَاتٌ; and [of the latter,] أَثْوَآءٌ and أَثْيَآءٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA in باب الالف اللّينة.) </FONT></i></b> It is one of the letters termed مَهْمُوسَة [or non―vocal, i. e. pronounced with the breath only, without the voice], and of those termed لِثَوِيَّة [or gingival], which are ث and ذ and ظ. <b><i><FONT COLOR="DarkOliveGreen"> (TA at the commencement of ف.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> It is sometimes substituted for ف as in the instance of حُثَالَةٌ and حُفَالَةٌ; and for س as in the instance of جُثْمَانٌ and جُسْمَانٌ; and for other letters. <b><i><FONT COLOR="DarkOliveGreen"> (TA in the latter place.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> [As a numeral, it denotes <b><i><FONT COLOR="DarkBlue">Five hundred.</FONT></i></b>] ثا
ثآء	ثَآءٌ <b><i><FONT COLOR="DarkBlue">The name of the letter</FONT></i></b> ث, q. v.; as also ثَا: pl. [of the former,] ثَآءَاتٌ; and [of the latter,] أَثْوَآءٌ and أَثْيَآءٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA in باب الالف الليّنة.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> It also stands for ثَنَآءٌ, and ثَوَابٌ, and the like. <b><i><FONT COLOR="DarkOliveGreen"> (Idem ubi suprà.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> Also The <b><i><FONT COLOR="DarkBlue">best</FONT></i></b> of anything; as, for instance, of wheat, and of flesh―meat, and of sugar. <b><i><FONT COLOR="DarkOliveGreen"> (Kh, TA ubi suprà.) </FONT></i></b>
ثآء	ثَآءٌ [mentioned in this art. in the K, as “ <b><i><FONT COLOR="DarkBlue">A certain letter of the alphabet, ”</FONT></i></b> namely, ث]: see art. ثوأ: ISd holds its ا to be originally و. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
ثأثأ	ثَأْثَأَ <b><i><FONT COLOR="DarkBlue">He watered camels to their satisfaction:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K; but in some copies of the S, the verb is made trans. by means of بِ:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he watered</FONT></i></b> them <b><i><FONT COLOR="DarkOliveGreen"> (T, M) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">so as to quench their thirst,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">but not so as to satisfy them.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, M.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also, contr., <b><i><FONT COLOR="DarkBlue">He kept camels thirsty;</FONT></i></b> i. e. <b><i><FONT COLOR="DarkBlue">he did not water</FONT></i></b> them <b><i><FONT COLOR="DarkBlue">at all;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he watered</FONT></i></b> them <b><i><FONT COLOR="DarkBlue">little, so that they were not satisfied.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He extinguished</FONT></i></b> fire. <b><i><FONT COLOR="DarkOliveGreen"> (Sgh, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He stilled</FONT></i></b> another's anger. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And ثَأْثَأَ عَنْهُ غَضَبَهُ <b><i><FONT COLOR="DarkBlue">He quenched his anger.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> [Or this may be rendered <b><i><FONT COLOR="DarkBlue">He dispelled from him his anger:</FONT></i></b> agreeably with what follows.] <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He removed</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IDrd, M, K) </FONT></i></b> a thing <b><i><FONT COLOR="DarkOliveGreen"> (M) <b><i><FONT COLOR="DarkBlue">from its place.</FONT></i></b> (IDrd, M, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> ثَأْثَأَ عَنِ القَوْمِ <b><i><FONT COLOR="DarkBlue">He repelled from,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">defended, the people,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">company of men,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (As, S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and rendered them reciprocal aid.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (As, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b7―]</FONT></b> ثَأْثَأَ, <b><i><FONT COLOR="DarkOliveGreen"> (T, M, K,) </FONT></i></b> inf. n. ثَأْثَأَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (T,) </FONT></i></b> also signifies <b><i><FONT COLOR="DarkBlue">He restrained,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">withheld,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, M, K,) </FONT></i></b> a man <b><i><FONT COLOR="DarkOliveGreen"> (T, M,) </FONT></i></b> from <b><i><FONT COLOR="DarkOliveGreen"> (عَنْ) </FONT></i></b> another man, <b><i><FONT COLOR="DarkOliveGreen"> (T,) </FONT></i></b> or from <b><i><FONT COLOR="DarkOliveGreen"> (عَنْ) </FONT></i></b> a thing, or an affair. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> ثَأْثَأَتِ الإِبِلُ <b><i><FONT COLOR="DarkBlue">The camels drank to their satisfaction:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">drank, but not so as to satisfy themselves.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And, contr., <b><i><FONT COLOR="DarkBlue">The camels thirsted.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And ثَأْثَأَ <b><i><FONT COLOR="DarkBlue">It became stilled;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> said of anger. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> See also R. Q. 2. <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> ثَأْتَأَ بِالتَّيْسِ, <b><i><FONT COLOR="DarkOliveGreen"> (AA, AZ, M, K,) </FONT></i></b> inf. n. ثَأْثَآءٌ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> like تَأْتَآءٌ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He called the he―goat</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AA, AZ, M, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">to copulate.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AA, K.) </FONT></i></b>
ثأر	ثَأْرٌ , <b><i><FONT COLOR="DarkOliveGreen"> (S, M, A, Mgh, Msb, K,) </FONT></i></b> which may be also pronounced ثَارٌ, i. e., with the ء suppressed, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> and ↓ ثَأْرَةٌ , <b><i><FONT COLOR="DarkOliveGreen"> (A,) </FONT></i></b> and ↓ ثُؤْرَةٌ , <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> which last is a subst. [from ثَأَرَ], as also ↓ ثُؤُورَةٌ , <b><i><FONT COLOR="DarkOliveGreen"> (Lh, M, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Blood―revenge;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">retaliation of murder</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">homicide:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a seeking to revenge,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">avenge,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">retaliate, blood:</FONT></i></b> [see 1, of which ثَأْرٌ is an inf. n. :] or <b><i><FONT COLOR="DarkBlue">a desire,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">seeking, for retaliation of a crime</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of enmity:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">retention of enmity in the heart, with watchfulness for an opportunity to indulge it:</FONT></i></b> syn. ذَحْلٌ: <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Msb:) </FONT></i></b> or طَلَبَ بِالدَّمِ: <b><i><FONT COLOR="DarkOliveGreen"> (M, K:) </FONT></i></b> or حِقْدٌ: <b><i><FONT COLOR="DarkOliveGreen"> (Mgh:) </FONT></i></b> or <b><i><FONT COLOR="DarkOliveGreen"> (so accord. to the M; but accord. to the K, “ and ”) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">blood</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">itself:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> pl. أَثْآرٌ and آثَارٌ; the latter formed by transposition. <b><i><FONT COLOR="DarkOliveGreen"> (Yaakoob, M.) </FONT></i></b> You say, أَدْرَكَ ثَأْرَهُ <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, K) </FONT></i></b> and ↓ ثُؤْرَتَهُ <b><i><FONT COLOR="DarkOliveGreen"> (As, T, S) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">He obtained,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">attained,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">took, his bloodrevenge,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">retaliation:</FONT></i></b> or] <b><i><FONT COLOR="DarkBlue">he attained the object of his pursuit [for blood―revenge,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">retaliation</FONT></i></b>]; from ثَأَرَهُ: <b><i><FONT COLOR="DarkOliveGreen"> (As, T:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he slew the slayer of his relation.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b> And طَلَبَ بِثَأْرِهِ <b><i><FONT COLOR="DarkBlue">He sought to obtain his blood―revenge,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">retaliation;</FONT></i></b> syn. طَلَبَ بِذَحْلِهِ. <b><i><FONT COLOR="DarkOliveGreen"> (S and Msb in art. ذحل.) </FONT></i></b> And أَنَا أَطْلُبُ ثَأْرِى عِنْدَهُ <b><i><FONT COLOR="DarkBlue">I seek my blood―revenge of him;</FONT></i></b> syn. ذَحْلِى. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> And ثَأْرِى عِنْدَ فُلَانٍ <b><i><FONT COLOR="DarkBlue">My blood―revenge is a debt owed to me by such a one;</FONT></i></b> syn. ذَحْلِى: meaning <b><i><FONT COLOR="DarkBlue">such a one is the slayer of my relation.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> ثَأْرٌ also signifies, <b><i><FONT COLOR="DarkOliveGreen"> (A,) </FONT></i></b> or ↓ ثَائِرٌ , <b><i><FONT COLOR="DarkOliveGreen"> (T,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">One who seeks blood―revenge,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">retaliation of the slaughter of his relation:</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">one of whom is sought blood―revenge,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">retaliation of the slaughter of a relation:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, A:) </FONT></i></b> the latter primarily signifies <b><i><FONT COLOR="DarkBlue">a slayer;</FONT></i></b> and hence, <b><i><FONT COLOR="DarkBlue">a slayer of a person's relation in vengeance,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">retribution:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ham p. 637:) </FONT></i></b> and the former, <b><i><FONT COLOR="DarkBlue">one who is sought,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pursued, for blood―revenge;</FONT></i></b> an inf. n. used as a subst.: <b><i><FONT COLOR="DarkOliveGreen"> (Ham p. 87:) </FONT></i></b> the <b><i><FONT COLOR="DarkBlue">slayer of a</FONT></i></b> person's <b><i><FONT COLOR="DarkBlue">relation;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, A, K;) </FONT></i></b> as also ↓ ثَائِرٌ : <b><i><FONT COLOR="DarkOliveGreen"> (A:) </FONT></i></b> pl. of the former أَثْآرٌ and آثَارٌ [as above] <b><i><FONT COLOR="DarkOliveGreen"> (K) and ثَأْرَاتٌ: (S, A, K:) </FONT></i></b> the first of which three is [also] pl. of ثَائِرٌ. <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> You say, هُوَ ثَأْرُهُ <b><i><FONT COLOR="DarkBlue">He is the slayer of his relation.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> And يَا ثَأْرَاتِ فُلَانٍ <b><i><FONT COLOR="DarkBlue">O slayers of such a one.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, S, K.) </FONT></i></b> يَا ثَأْرَاتِ عُثْمَانَ, occurring in a trad., which is also related with the substitution of تَارَات for ثأرات, may be explained in the same manner; or it may mean <b><i><FONT COLOR="DarkBlue">O ye</FONT></i></b> seekers of <b><i><FONT COLOR="DarkBlue">the blood―revenge of 'Othmán,</FONT></i></b> aid me to obtain it; the prefixed noun طَالِبِى, or أَهْل, being understood. <b><i><FONT COLOR="DarkOliveGreen"> (Nh, TA. [See also تَارَةٌ in art. تور.]) </FONT></i></b> ثَأْرٌ مُنِيمٌ [<b><i><FONT COLOR="DarkBlue">A slayer of one's relation who causes</FONT></i></b> his slayer <b><i><FONT COLOR="DarkBlue">to sleep,</FONT></i></b>] means <b><i><FONT COLOR="DarkBlue">one with whom the seeker [of blood―revenge</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">retaliation] is contented, if he find him [and slay him], so that he sleeps after;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">one who, if slain, causes the pursuer of blood―revenge to cease from the pursuit:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ham p. 87:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a person who is an equivalent for the blood of one's relation [and who therefore, by his being slain in retaliation, makes the avenger to sleep</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (T:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a person of rank,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">note, in whom</FONT></i></b> [i. e. <b><i><FONT COLOR="DarkBlue">by the slaughter of whom] one has his full desire accomplished.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> In a trad. of Mohammad Ibn―Selemeh, relating to the day of Kheyber, occur the words, أَنَا لَهُ يَا ↓ رَسُولُ ا للّٰهِ المَوْتُورُ لِلثَّائِرِ , meaning [<b><i><FONT COLOR="DarkBlue">I am for him,</FONT></i></b> i. e. I am he who should slay him, <b><i><FONT COLOR="DarkBlue">O Apostle of God:] the seeker of blood―revenge [is for him of whom blood―revenge is sought</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (L. [The explanation there given is clearly shown to relate to الموتور.]) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> ثَأْرٌ signifies also <b><i><FONT COLOR="DarkBlue">An enemy:</FONT></i></b> pl. أَثْآرٌ: so explained as occurring in the following words of a trad.; لَا تُغْمِدُوا سُيُوفَكُمْ عَنْ أَحْدَاثِكُمْ فَتُوتِرُوا أَثْآرَكُمْ <b><i><FONT COLOR="DarkBlue">Do not sheathe your swords from your young ones,</FONT></i></b> [neglecting to teach them the use thereof,] <b><i><FONT COLOR="DarkBlue">and so make your enemies to attain their desire of blood―revenge.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
ثأرة	ثَأْرَةٌ : see ثَأْرٌ.
ثأره	ثَأَرَهُ , <b><i><FONT COLOR="DarkOliveGreen"> (T, S, Msb,) </FONT></i></b> and ثَأَرَ بِهِ, <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, Msb, K) </FONT></i></b> aor. ثَاَ^َ , <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K,) </FONT></i></b> inf. n. ثَأْرٌ and ثُؤْرَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or the latter is a simple subst., as is also ثُؤُورَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (Lh, M, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He revenged,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">avenged, his blood, by retaliating his slaughter; he slew his slayer.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, Msb, K.) </FONT></i></b> [Hence, ثُئِرَ مَقْتُولُهُ and بِمَقْتُولِهِ <b><i><FONT COLOR="DarkBlue">The blood of his slain relation was revenged,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">avenged, by retaliation of his slaughter:</FONT></i></b> see 10.] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence also,] لَا ثَأَرَتْ فُلَانًا يَدَاهُ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or عَلَى فُلَانٍ, <b><i><FONT COLOR="DarkOliveGreen"> (A,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">May his arms,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hands, not profit such a one.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> Also ثَأَرَهُ, and ثَأَرَ بِهِ, <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> and ثَأَرَ القَوْمَ, inf. n. ثَأْرٌ, <b><i><FONT COLOR="DarkOliveGreen"> (T,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He sought to revenge,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">avenge,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">retaliate,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, M, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">his blood,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">the blood of the people,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">party.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> It is said in a prov., لَا يَنَامُ مَنْ ثَأَرَ [<b><i><FONT COLOR="DarkBlue">He will not sleep who seeks to revenge,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">avenge,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">retaliate, blood</FONT></i></b>]: in the Kámil of Mbr, [and in some copies of Meyd,] ↓ مَنِ ا ثَّأَرِ [which seems to signify the same]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> [And ثَأَرَهُ and ثَأَرَ بِهِ signify also <b><i><FONT COLOR="DarkBlue">He slew him in blood―revenge,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in retaliation of the blood of a relation:</FONT></i></b> see مَثْؤُورٌ.] <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> ثَأَرْتُكَ بِكَذَا <b><i><FONT COLOR="DarkBlue">I have obtained my bloodrevenge,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">retaliation, of thee by such [a deed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">person</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b>
ثؤبآء	ثُؤَبَآءُ , <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, K, &amp;c.,) </FONT></i></b> as also ثُؤْبَآء, accord. to Ibn―Mis―hal, but this is strange, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> is a subst. derived from التَّثَاؤُبُ, like مُطُوَآءُ from التَّمَطِّى; <b><i><FONT COLOR="DarkOliveGreen"> (T;) </FONT></i></b> or from ثَئِبَ; and means <b><i><FONT COLOR="DarkBlue">A state of relaxation and sluggishness:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sluggishness and languor</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">like the languor of drowsiness:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">languor like the heaviness of drowsiness, in consequence of something that one has eaten or drunk, not attended by insensibility:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, L:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a yawning,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">opening the mouth, by reason of languor like the heaviness of drowsiness:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a yawning,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">opening the mouth, and stretching oneself, on being affected by sluggishness or drowsiness or anxiety:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IDrst, MF, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a yawning,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">opening the mouth, and emitting wind from the stomach, by reason of some affection thereof.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Et―Tedmuree, TA.) </FONT></i></b> Hence the prov., أَعْدَى مِنَ الثُّؤَبَآءِ, <b><i><FONT COLOR="DarkOliveGreen"> (S, A, TA,) </FONT></i></b> and [الثُّوَبَآءِ,] without ء, as some say; <b><i><FONT COLOR="DarkOliveGreen"> (MF;) </FONT></i></b> or the pronunciation without ء is vulgar, <b><i><FONT COLOR="DarkOliveGreen"> (IDrst, TA,) </FONT></i></b> or erroneous; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">More catching than yawning;</FONT></i></b>] for when a man yawns <b><i><FONT COLOR="DarkOliveGreen"> ( اذا تثاءب ) </FONT></i></b> in the presence of others, they become affected as he is. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
ثؤرة	ثُؤْرَةٌ ; said in the S to be an inf. n. of 1: see ثَأْرٌ, in two places.
ثؤلل	ثُؤْلِلَ <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man, M, Mgh) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">had </FONT></i></b> ثَآلِيل [i. e. warts] <b><i><FONT COLOR="DarkBlue">come forth upon him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, Mgh, K.) </FONT></i></b>
ثؤلول	ثُؤْلُولٌ , <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, &amp;c.,) </FONT></i></b> which may also be pronounced with the ء suppressed, [ثُولُولٌ,] <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">A wart;</FONT></i></b> thus called in the present day;] <b><i><FONT COLOR="DarkBlue">a certain excrescence</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, Mgh, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">on the person of a man,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">small,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">hard, and round,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and of various forms; one description being inverted; another, cracked and scabrous; another, pendent; another, nail―shaped, large in the head and slender at the root; another, long, and bent backward; another, opened; all arising from a thick, tough humour, phlegmatic,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">bilious,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a compound of both these kinds:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA:) </FONT></i></b> pl. ثَآلِيلُ. <b><i><FONT COLOR="DarkOliveGreen"> (T, S, Mgh, Msb, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also, <b><i><FONT COLOR="DarkOliveGreen"> (as being likened to the excrescence above mentioned, TA,) </FONT></i></b> The <b><i><FONT COLOR="DarkBlue">nipple of the breast.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Kr, M, K.) </FONT></i></b> ثبت
ثؤورة	ثُؤُورَةٌ : see ثَأْرٌ.
ثئب	ثُئِبَ , <b><i><FONT COLOR="DarkOliveGreen"> ('Eyn, T, M, K,) </FONT></i></b> like عُنِىBَ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> and ثَئِبَ, <b><i><FONT COLOR="DarkOliveGreen"> (IKoot, L, and so in a copy of the A,) </FONT></i></b> inf. n. ثَأْبٌ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or ثَأَبٌ, <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He became relaxed and sluggish;</FONT></i></b> said of a man: <b><i><FONT COLOR="DarkOliveGreen"> (A:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he became affected with sluggishness and languor;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M;) </FONT></i></b> as also ↓ تثآءب : <b><i><FONT COLOR="DarkOliveGreen"> (M, A:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he became affected with sluggishness and languor like the languor of drowsiness;</FONT></i></b> as also ↓ تثآءب and ↓ تثأّب ; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> which last is approved by IDrd and Thábit Es―Sara― kustee, who disallow ↓ تثآءب , though this is the form commonly known and approved, and is the most chaste form: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">or he became affected with languor like the heaviness of drowsiness, in consequence of something that he had eaten or drunk, without becoming insensible;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T;) </FONT></i></b> as also ↓ تثآءب : <b><i><FONT COLOR="DarkOliveGreen"> (L:) </FONT></i></b> or ↓ this last signifies <b><i><FONT COLOR="DarkBlue">he yawned,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">opened his mouth,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">by reason,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">on the occasion,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of languor</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">like the heaviness of drowsiness;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh;) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he yawned,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">opened his mouth, and stretched himself, on being affected by sluggishness</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">drowsiness</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">anxiety;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (MF, TA, on the authority of IDrst;) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he yawned,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">opened his mouth, and emitted wind from his stomach, by reason of some affection thereof:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA on the authority of EtTedmuree:) </FONT></i></b> التَّثَاؤُبُ is from الثُّؤَبَآءُ; <b><i><FONT COLOR="DarkOliveGreen"> (AZ, T, S, Mgh;) </FONT></i></b> and is on the occasion of one's stretching himself, and being languid: <b><i><FONT COLOR="DarkOliveGreen"> (Lth, T:) </FONT></i></b> one should not say تَثَاوَبَ; <b><i><FONT COLOR="DarkOliveGreen"> (AZ, T, S, O, Mgh;) </FONT></i></b> [for] this is vulgar. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> Hence, أَحَدُكُمْ فَلْيُغَطِّ ↓ إِذَا تَثَأَءَبَ فَاهُ [<b><i><FONT COLOR="DarkBlue">When any one of you yawns, he should cover his mouth</FONT></i></b> with the back of his left hand; for it is believed that the devil leaps into the uncovered yawning mouth]. <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b>
ثا	ثَا and ثَآءٌ: see the letter ث, and arts. ثوأ and ثى. ثأ
ثائر	ثَائِرٌ : see ثَأْرٌ, in three places. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also One <b><i><FONT COLOR="DarkBlue">who does not pity anything</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (لَا يُبْقِى عَلَى شَىْءٍ) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">so that he may obtain his blood―revenge,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">retaliation.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b>
ثائى	ثَائِىٌّ and ثَاوِىٌّ rel. ns. of ثَآءٌ and ثَا, the names of the letter ث; as also ثَيَوِىٌّ. <b><i><FONT COLOR="DarkOliveGreen"> (TA ubi suprà.) </FONT></i></b> ثوب
ثاب	ثَابَ , <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, &amp;c.,) </FONT></i></b> aor. يَثُوبُ, <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, &amp;c.,) </FONT></i></b> inf. n. ثَوْبٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, M, Msb, K) </FONT></i></b> and ثَوَبَانٌ <b><i><FONT COLOR="DarkOliveGreen"> (S) and ثُؤُوبٌ, (M, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a thing, M,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">returned;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, Mgh, Msb, K;) </FONT></i></b> as also ↓ ثوّب , inf. n. تَثْوِيبٌ: <b><i><FONT COLOR="DarkOliveGreen"> (M, K:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he returned to a place to which he had come before;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it returned</FONT></i></b> &amp;c.: <b><i><FONT COLOR="DarkOliveGreen"> (T:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">returned, after he had gone away.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> You say, تَفَرَّقُوا ثُمَّ ثَابُوا i. e. [<b><i><FONT COLOR="DarkBlue">They became separated,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dispersed: then</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">they returned.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> ثاب إِلَى ا للّٰهِ, like تَابَ, <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He returned</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">from disobedience</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">to obedience to God; he repented;</FONT></i></b> as also أَنَابَ. <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> ثاب also signifies <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He returned to a state of advertency,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">vigilance;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he had his attention roused.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Th, T.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> Also <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He returned to a state of health,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">soundness:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA, from a trad.:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he became convalescent, and fat, after leanness.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b> And ثاب جِسْمُهُ, <b><i><FONT COLOR="DarkOliveGreen"> (M, A, K,) </FONT></i></b> inf. n. ثَوَبَانٌ; <b><i><FONT COLOR="DarkOliveGreen"> (M, K;) </FONT></i></b> and جِسْمُهُ ↓ اثاب ; <b><i><FONT COLOR="DarkOliveGreen"> (IKt, M;) </FONT></i></b> and ثاب إِلَيْهِ جِسْمُهُ; <b><i><FONT COLOR="DarkOliveGreen"> (T, M, A;) </FONT></i></b> and ↓ اثاب , alone; <b><i><FONT COLOR="DarkOliveGreen"> (S, M, A;) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He became fat, after leanness;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">his good state of body returned to him;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K; *) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">his condition of body became good, after extenuation; and health,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">soundness, thereof returned to him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> ثاب إِلَيْهِ عَقْلُهُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">His reason,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">intellect, returned to him</FONT></i></b>]: and حِلْمُهُ [<b><i><FONT COLOR="DarkBlue">his forbearance,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">clemency</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> ثاب المَآءُ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The water</FONT></i></b> of a well <b><i><FONT COLOR="DarkBlue">returned,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">collected again:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">the water attained again its former state after some had been drawn:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">the water collected</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">again</FONT></i></b>] in a wateringtrough, or tank. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b7―]</FONT></b> ثاب النَّاسُ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The people collected themselves together, and came.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> And ثاب القَوْمُ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The company of men came following one another:</FONT></i></b> the verb is not used in this sense in speaking of one person. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b8―]</FONT></b> ثاب said of a man's property, <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It became abundant, and collected.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b9―]</FONT></b> Said of dust, <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It rose,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">spread,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">diffused itself, and became abundant.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b10―]</FONT></b> Said of a watering―trough, or tank, <b><i><FONT COLOR="DarkOliveGreen"> (T, M, A, K,) </FONT></i></b> inf. n. ثَوْبٌ <b><i><FONT COLOR="DarkOliveGreen"> (AZ, T, M, K) </FONT></i></b> and ثَوَبَانٌ <b><i><FONT COLOR="DarkOliveGreen"> (AZ, T) </FONT></i></b> and ثُؤُوبٌ, <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It became full:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AZ, T, M, A, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">nearly full.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AZ, T, M, K.) </FONT></i></b>
ثابت	ثَابِتٌ part. n. of ثَبَتَ; <b><i><FONT COLOR="DarkOliveGreen"> (M, A, Msb, K;) </FONT></i></b> as also ↓ ثَبْتٌ <b><i><FONT COLOR="DarkOliveGreen"> (M, A, K) </FONT></i></b> and ↓ ثَبِيتٌ ; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Continuing, subsisting, lasting, enduring, remaining, remaining fixed</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">stationary, standing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">resting, permanent, constant, firm, steady, steadfast, stable, fixed, fast, settled,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">established: obtaining,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">holding:</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">standing, as a fact</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">truth; standing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">holding, good; having the quality of a</FONT></i></b> <b><i><FONT COLOR="DarkBlue">fact</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">truth,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a settled,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an established, fact</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">truth:</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">sound, valid, substantial, real, sure, certain, true, right, correct, just,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">proper:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb: see 1:) </FONT></i></b> dim., when it is used as an epithet, ثُوَيْبِتٌ; but when it is a proper name, its dim. is ثُبَيْتٌ. <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> ثَابِتٌ بِمَكَانٍ <b><i><FONT COLOR="DarkBlue">Continuing, remaining, dwelling,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">abiding, in a place.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> الكَوَاكِبُ الثَّابِتَةُ [and الثَّوَابِتُ] <b><i><FONT COLOR="DarkBlue">The fixed stars.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Kzw &amp;c.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> سِنُونَ ثَابِتَةٌ <b><i><FONT COLOR="DarkBlue">Years lasting long.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. قعس.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> قَوْلٌ ثَابِتٌ <b><i><FONT COLOR="DarkBlue">A sound, valid, true, right, correct, just,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">proper, saying.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> بِالقَوْلِ الثَّابِتِ in the Kur xiv. 32 means <b><i><FONT COLOR="DarkBlue">By the assertion of the unity of God.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Jel.) </FONT></i></b>
ثابر	ثَابِرٌ <b><i><FONT COLOR="DarkBlue">Suffering loss; erring,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">going astray;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">becoming lost,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">perishing;</FONT></i></b> syn. خَاسِرٌ: so in the saying of El―Kumeyt, مِنْ رَأْىBَ مَثْبُورٍ وَثَابِرْ وَرَأَتْ قُضَاعَةُ فِى الأَيَا <b><i><FONT COLOR="DarkBlue">And Kudá'ah, in asserting their relationship to El―Yemen, formed the opinion of one who is made to suffer loss,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to err,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">and one who is suffering loss,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">erring,</FONT></i></b> &amp;c.; مثبور here meaning مَخْسُور. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b>
ثابر عليه	ثابر عَلَيْهِ , <b><i><FONT COLOR="DarkOliveGreen"> (T, M, A, K, *) </FONT></i></b> inf. n. مُثَابَرَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (T, S, A, Mgh, Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He kept, attended,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">applied himself, constantly, perseveringly,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">assiduously, to it,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, A, Mgh, Msb, K, *) </FONT></i></b> namely, a thing, <b><i><FONT COLOR="DarkOliveGreen"> (S, M, Msb,) </FONT></i></b> or an affair, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> as, for instance, learning: <b><i><FONT COLOR="DarkOliveGreen"> (A:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he was eager to say it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to do it, and kept to it constantly, perseveringly,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">assiduously.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAth.) </FONT></i></b>
ثاخ	ثَاخَ and سَاخَ both signify <b><i><FONT COLOR="DarkBlue">He,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, sank</FONT></i></b> into the ground; and Yaakoob asserts that the ث in the former is a substitute for the س in the latter. <b><i><FONT COLOR="DarkOliveGreen"> (L, TA.) </FONT></i></b> You say, ثَاخَتْ قَدَمُهُ بِالوَحْلِ, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or فِى الوَحْلِ, <b><i><FONT COLOR="DarkOliveGreen"> (L,) </FONT></i></b> aor. تَثُوخُ and تَثِيخُ, <b><i><FONT COLOR="DarkBlue">His foot sank,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">entered, into the mire.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, L.) </FONT></i></b> And ثَاخَتِ الإِصْبَعُ, aor. as above, <b><i><FONT COLOR="DarkOliveGreen"> (L, K,) </FONT></i></b> inf. n. ثَوْخٌ, <b><i><FONT COLOR="DarkOliveGreen"> (L,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The finger entered,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sank,</FONT></i></b> into a swollen, or tumid, or a soft, or yielding, substance; <b><i><FONT COLOR="DarkOliveGreen"> (L, K;) </FONT></i></b> as also سَاخَت, <b><i><FONT COLOR="DarkOliveGreen"> (L,) </FONT></i></b> and تَاخَت: <b><i><FONT COLOR="DarkOliveGreen"> (Lth:) </FONT></i></b> but this last is disapproved by IDrd, and J and others do not mention it. <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. توخ.) </FONT></i></b> ثور
ثاخ	ثَاخَ , aor. يَثِيخُ: see art. ثوخ. ثيل
ثار	ثَارٌ : see ثَأْرٌ.
ثار	ثَارَ , aor. يَثُورُ, <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> inf. n. ثَوْرٌ and ثُؤُورٌ and ثَوَرَانٌ, <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a thing, M) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">became raised, roused, excited, stirred up,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">provoked;</FONT></i></b> syn. هَاجَ; <b><i><FONT COLOR="DarkOliveGreen"> (M;) </FONT></i></b> syn. of the inf. n. هَيَجَانٌ: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> as also ↓ تثوّر . <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Said of dust, <b><i><FONT COLOR="DarkOliveGreen"> (S, M, A, Mgh, Msb,) </FONT></i></b> and of smoke, <b><i><FONT COLOR="DarkOliveGreen"> (M, A,) </FONT></i></b> and of other things, <b><i><FONT COLOR="DarkOliveGreen"> (M, TA,) </FONT></i></b> inf. n. ثَوْرٌ and ثُؤُورٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, M, Msb, K) </FONT></i></b> and ثَوَرَانٌ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It became raised,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">stirred up;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and spread:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rose,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, A, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and appeared;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M;) </FONT></i></b> as also ↓ تثوّر : <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> also said of the redness in the sky after sunset, inf. n. ثَوْرٌ and ثَوَرَانٌ, <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">it spread upon the horizon, and rose:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA: [see ثَوْرٌ:]) </FONT></i></b> and ثار, said of anything, means <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">it appeared and spread.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> Said of a camel lying upon his breast, <b><i><FONT COLOR="DarkBlue">He became roused,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">put in motion</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">action;</FONT></i></b> as also ↓ تثوّر . <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> Said of the bird called القَطّا, <b><i><FONT COLOR="DarkOliveGreen"> (M, A,) </FONT></i></b> inf. ns. as first mentioned above, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or ثَوْرٌ and ثَوَرَانٌ, <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It rose</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, A, K) </FONT></i></b> from the place where it lay; <b><i><FONT COLOR="DarkOliveGreen"> (M, A;) </FONT></i></b> as also ↓ تثوّر : <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> and of a swarm of locusts, <b><i><FONT COLOR="DarkBlue">it rose;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K;) </FONT></i></b> as also ↓ تثوّر : <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">appeared;</FONT></i></b> as also ↓ انثار . <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> Also, <b><i><FONT COLOR="DarkOliveGreen"> (S, M,) </FONT></i></b> inf. ns. as first mentioned above, <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He leaped,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sprang;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K;) </FONT></i></b> as also ↓ تثوّر . <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> You say, ثار إِلَيْهِ <b><i><FONT COLOR="DarkBlue">He leaped,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sprang, to,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">towards, him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> And ثاربِهِ النَّاسُ <b><i><FONT COLOR="DarkBlue">The people leaped,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sprang, upon him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> And ثار إِلَى الشَّرِّ <b><i><FONT COLOR="DarkBlue">He rose,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hastened, to do evil,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">mischief.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> ثار المَآءُ <b><i><FONT COLOR="DarkBlue">The water flowed forth with force; gushed forth.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b7―]</FONT></b> ثار بِهِ الدَّمُ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> inf. ns. as first mentioned above, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The blood appeared in him;</FONT></i></b> as also ↓ تثوّر . <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA.) </FONT></i></b> And ثار الدَّمُ فِى وَجْهَهِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The blood appeared in</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">mantled in</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">mounted into</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">his face;</FONT></i></b> as also ↓ انثار . <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b8―]</FONT></b> ثارت بِهِ الحَصْبَةُ, <b><i><FONT COLOR="DarkOliveGreen"> (S, M, A,) </FONT></i></b> inf. n. ثَوْرٌ and ثُؤُورٌ and ثَوَارٌ [or ثُوَارٌ?] and ثَوَرَانٌ, <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The measles spread</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">broke out</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">in him:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> and in like manner one says of anything that appears: <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> one says, ثار, inf. n. ثَوْرٌ and ثَوَرَانٌ, meaning <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">it appeared.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> And accord. to Lh, one says, ثار الرَّجُلُ, inf. n. ثَوَرَانٌ, meaning <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The man had the measles appearing in him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b9―]</FONT></b> ثار بِالمَحْمُومِ الثَّوْرُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Pimples,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">small pustules, breaking out in the mouth, appeared in the fevered man.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b10―]</FONT></b> ثارت الحُمَّى <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">The fever rose,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became excited</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA from a trad.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b11―]</FONT></b> ثارت نَفْسُهُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">His soul</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">stomach</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">heaved;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became agitated by a tendency to vomit;</FONT></i></b> syn. جَشَأَتٌ, <b><i><FONT COLOR="DarkOliveGreen"> (T, S,) </FONT></i></b> i. e. اِرْتَفَعَتْ; <b><i><FONT COLOR="DarkOliveGreen"> (T;) </FONT></i></b> or جَاشَتْ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> i. e. فَارَتٌ. <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b12―]</FONT></b> ثار الغَضَبُ, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> inf. n. ثَوْرٌ, <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">Anger became roused,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">excited,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">inflamed:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became roused,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">excited in the utmost degree:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">boiled:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">spread:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (see ثَائرٌ, below:) </FONT></i></b> or] <b><i><FONT COLOR="DarkBlue">became sharp.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b13―]</FONT></b> ثارت بَيْنَهُمْ فِتْنَةٌ وَشَرٌّ <b><i><FONT COLOR="DarkOliveGreen"> (A, Msb *) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Discord,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dissension,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the like, and evil,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">mischief, became excited among them,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">between them.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b>
ثاغ	ثَاغٍ [part. n. of ثَغَى: and hence, <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> ] <b><i><FONT COLOR="DarkBlue">A sheep</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">goat</FONT></i></b> [&amp;c.]; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> as also [its fem.] ثَاغِيَةٌ. <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA.) </FONT></i></b> You say, مَالَهُ ثَاغٍ وَلَا رَاغٍ <b><i><FONT COLOR="DarkOliveGreen"> (TA) </FONT></i></b> and مَا لَهُ ثَاغِيَةٌ وَلَا رَاغِيةٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He has not a sheep or goat, nor a camel:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA:) </FONT></i></b> or مَا لَهُ رَاغِيَةٌ وَلَا ثَاغِيَةٌ <b><i><FONT COLOR="DarkBlue">he has not a she―camel nor a sheep</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">goat.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Har p. 333.) </FONT></i></b> And مَا بِالدَّارِ ثَاغٍ وَلَا رَاغٍ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">There is not in the house any one.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b>
ثاغرة	ثَاغِرَةٌ The <b><i><FONT COLOR="DarkBlue">root,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">lower part, of a tooth:</FONT></i></b> pl. ثَوَاغِرُ. <b><i><FONT COLOR="DarkOliveGreen"> (JK.) </FONT></i></b>
ثاغم	ثَاغِمٌ A colour <b><i><FONT COLOR="DarkBlue">white like the</FONT></i></b> ثَغَام: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> in the L, a head <b><i><FONT COLOR="DarkBlue">wholly white.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
ثاغية	ثَاغِيَةٌ fem. of ثَاغٍ [q. v.]. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also ثُغَآءٌ. ثفاً
ثافل	ثَافِلٌ : see ثُفْلٌ. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Hence, as some say, metonymically, <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Dung; ordure;</FONT></i></b> syn. رَجِيعٌ. <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b>
ثافل	ثَاْفَلَ [ثافل probably signifies <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He ate</FONT></i></b> ثُفْل, i. e. <b><i><FONT COLOR="DarkBlue">grain,</FONT></i></b> &amp;c.; as Golius has assumed from the explanation, in the S and K, of the act. part. n., which see below: or ثافلهُ <b><i><FONT COLOR="DarkBlue">he ate</FONT></i></b> ثُفْل <b><i><FONT COLOR="DarkBlue">with him.</FONT></i></b>] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Accord. to Ibn―'Abbád, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> ثافلهُ is syn. with ثَافَنَهُ, q. v. <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b>
ثافنه	ثافنهُ , <b><i><FONT COLOR="DarkOliveGreen"> (T, S, K,) </FONT></i></b> inf. n. مُثَافَنَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (T,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He sat with him:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> said to be derived from:ثَفِنَةٌ as though meaning <b><i><FONT COLOR="DarkBlue">he made the</FONT></i></b> ثَفِنَة [or <b><i><FONT COLOR="DarkBlue">lower portion of the fore part</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">of his knee to cleave to the</FONT></i></b> ثَفِنَة <b><i><FONT COLOR="DarkBlue">of the knee of the other:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he sat with him, knee to knee,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">each sitting upon his knees, fighting with him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He kept, clave,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">clung, to him,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">speaking to him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> [See also 1.] <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He consulted with him in order to know what was in his mind;</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">kept, clave,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">clung, to him, that he might know his inward state</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">case,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">his opinion,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">his mind.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> [See 1, last signification.] <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> ثافنهُ عَلَى الشَّىْءِ <b><i><FONT COLOR="DarkBlue">He aided,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">assisted, him to do the thing.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M.) </FONT></i></b>
ثاقب	ثَاقِبٌ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> A star, and a lamp, and fire, <b><i><FONT COLOR="DarkOliveGreen"> (A,) </FONT></i></b> or a flame of fire, or a shooting star, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">shining brightly:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">shining, glistening,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">gleaming, very brightly, as though piercing through the darkness, and dispelling it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b> النَّجْمُ الثَّاقِبُ [in the Kur lxxxvi. 3] means <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The star,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">asterism, brightly shining;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Fr, Bd, L;) </FONT></i></b> as though it pierced through the darkness, or the celestial spheres, by its light: <b><i><FONT COLOR="DarkOliveGreen"> (Bd:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the star,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">asterism, that is high, above the others:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the planet Saturn:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the Pleiades,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">any star</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">asterism, brightly shining;</FONT></i></b> because it pierces through the darkness by its light. <b><i><FONT COLOR="DarkOliveGreen"> (Jel.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> A زَنْد <b><i><FONT COLOR="DarkOliveGreen"> (q. v.) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">that emits fire, when struck.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> Applied to حَسَب [i. e. nobility, or grounds of pretension to respect or honour], it means <b><i><FONT COLOR="DarkBlue">Famous and exalted:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth, JK, A, * TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">bright; brilliant.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (As, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> And hence, <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> applied to knowledge [as meaning <b><i><FONT COLOR="DarkBlue">Penetrating,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">brilliant</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (As, TA.) </FONT></i></b> You say also ثَاقِبُ العِلْمِ, for ثَاقِبٌ فِى العِلْمِ, meaning <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Brilliant</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">penetrating</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">in knowledge;</FONT></i></b> as also ↓ مِثْقَبٌ : <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> which latter signifies also <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">learned, and sagacious,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">intelligent;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">penetrating in judgment:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> and ثَاقِبُ الرَّأْىِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> a man <b><i><FONT COLOR="DarkBlue">of sound and penetrating judgment, sagacity,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">intelligence.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> أَتَتْنِى عَنْهُمْ عَيْنٌ ثَاقِبَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (JK,) </FONT></i></b> or عَنْكَ, <b><i><FONT COLOR="DarkOliveGreen"> (A, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">There came to me, from them,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">from thee, certain,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sure, news</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">information.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, A, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> نَاقَةٌ ثَاقِبٌ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A she―camel having much milk; abounding with milk;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AZ, JK, S, A, K;) </FONT></i></b> as also ↓ ثَقِيبٌ ; <b><i><FONT COLOR="DarkOliveGreen"> (AZ, JK, K;) </FONT></i></b> and ↓ ثَقِيبَةٌ : <b><i><FONT COLOR="DarkOliveGreen"> (TA, voce نَقِيبَةٌ:) </FONT></i></b> pl. <b><i><FONT COLOR="DarkOliveGreen"> (of the former, A) </FONT></i></b> نُوقٌ ثُقُبٌ, <b><i><FONT COLOR="DarkOliveGreen"> (so in a copy of the A,) </FONT></i></b> or ثُقَّبٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> One says also, مِنَ الإِبِلِ ↓ إِنَّهَا لَثَقِيبٌ , meaning <b><i><FONT COLOR="DarkBlue">Verily she is one that vies with the other camels abounding with milk, and surpasses them in abundance thereof.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
ثاقف	ثَاْقَفَ ↓ ثاقفهُ فَثَقَفَهُ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> inf. n. of the former مُثَاقَفَةٌ and ثِقَافٌ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> and aor. of the latter ثَقُفَ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He vied with him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">strove to surpass him, in skill,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and intelligence,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sagacity, and the perceiving,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">attaining, of a thing, and the doing thereof,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and he surpassed him therein.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> Er―Rághib says that this is metaphorical. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [Accord. to J,] المُثَاقَفَةُ is from ثَقُفَ in the first of the senses explained above. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> ثِقَافٌ also signifies The <b><i><FONT COLOR="DarkBlue">contending with another:</FONT></i></b> and particularly <b><i><FONT COLOR="DarkBlue">in fight,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">with the sword:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K: [see also ثَقْفٌ, below:]) </FONT></i></b> and the <b><i><FONT COLOR="DarkBlue">using of,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">performing with, the sword;</FONT></i></b> like ثِقَافَةٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And ثاقفهُ, inf. n. مُثَاقَفَةٌ, <b><i><FONT COLOR="DarkBlue">He played with him with the sword,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">some other weapon.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
ثاقل	ثَاقِلٌ A deenár <b><i><FONT COLOR="DarkBlue">of full weight;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Z;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">not deficient:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> pl. ثَوَاقِلُ. <b><i><FONT COLOR="DarkOliveGreen"> (S, Z, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> أَصْبَحَ ثَاقِلًا <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He became,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became in the morning, heavy by reason of sickness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">disease.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Aboo―Nasr, K, TA.) </FONT></i></b>
ثاكل	ثَاكِلٌ , applied to a man, <b><i><FONT COLOR="DarkBlue">Bereft of a child,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of a friend,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">person beloved;</FONT></i></b> as also ↓ ثَكْلَانُ or ثَكْلَانٌ [with or without tenween, as is shown by the two forms of the fem. mentioned in what follows, but generally without]: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> and applied to a woman; <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K;) </FONT></i></b> and sometimes ثَاكِلَةٌ; <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> as also ثَكْلَى <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K) </FONT></i></b> and ثَكْلَانَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (IAar, K,) </FONT></i></b> which is rare, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> and ↓ ثَكُولٌ ; <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> meaning <b><i><FONT COLOR="DarkBlue">bereft of her child</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">by death</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb;) </FONT></i></b> pl. <b><i><FONT COLOR="DarkOliveGreen"> (of ثَاكِلٌ, TA, [and of ثَاكِلَةٌ,]) </FONT></i></b> ثَوَاكِلُ, [and of ثاكل also ثَكْلَى, as is implied in the TA voce عُبْرٌ,] and <b><i><FONT COLOR="DarkOliveGreen"> (of ثَكْلَى, TA) </FONT></i></b> ثَكَالَى. <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA.) </FONT></i></b>
ثال	ثَالَ , <b><i><FONT COLOR="DarkOliveGreen"> (T, Sgh, K,) </FONT></i></b> aor. يَثُولُ, inf. n. ثَوْلٌ, <b><i><FONT COLOR="DarkOliveGreen"> (T,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man, T) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, stupid, foolish,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">disordered in his intellect:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, affected with incipient madness</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">demoniacal possession, not such as had become confirmed.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, Sgh, K.) </FONT></i></b> You say to a man, when you order him to be stupid and ignorant, ثُلْ ثُلْ. <b><i><FONT COLOR="DarkOliveGreen"> (IAar, Th, T.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And ثَوِلَ, <b><i><FONT COLOR="DarkOliveGreen"> (T, M, Msb, K,) </FONT></i></b> aor. يَثْوَلُ, <b><i><FONT COLOR="DarkOliveGreen"> (T,) </FONT></i></b> inf. n. ثَوَلٌ, <b><i><FONT COLOR="DarkOliveGreen"> (T, M,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man, and any animal,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, affected with confirmed madness</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">demoniacal possession:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a sheep or goat) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, affected with what is termed</FONT></i></b> ثَوَلٌ, explained below; <b><i><FONT COLOR="DarkOliveGreen"> (M, Msb, K;) </FONT></i></b> as also, accord. to Sb, ↓ اثول ; <b><i><FONT COLOR="DarkOliveGreen"> (so in the TT, as from the M;) </FONT></i></b> or ↓ اِثْوَلَّ , inf. n. اِثْوِلَالٌ. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> ثال الوِعَآءَ, <b><i><FONT COLOR="DarkOliveGreen"> (Sgh, K,) </FONT></i></b> aor. يَثُولُ, inf. n. ثَوْلٌ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He poured forth what was in the receptacle.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Sgh, K.) </FONT></i></b>
ثالبة الشوى	ثَالِبَةٌ الشَّوَى A woman <b><i><FONT COLOR="DarkBlue">having cracked,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">chapped, feet:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> from ثَلبٌ as an epithet applied to a spear. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b>
ثالث	ثَالِثٌ [<b><i><FONT COLOR="DarkBlue">Third</FONT></i></b>]: fem. with ة. <b><i><FONT COLOR="DarkOliveGreen"> (T, &amp;c.) </FONT></i></b> The final ث in الثَّالِثُ is sometimes changed into ى. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> You say, هُوَ ثَالِثُ ثَلَاثَةٍ [<b><i><FONT COLOR="DarkBlue">He,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, is the third of three</FONT></i></b>]: thus you say when the two [terms] agree, each with the other; but not ثَالِثٌ ثَلَاثَةً; ثالث being regarded in the former case as though it were a subst.; for you do not mean to convey by it a verbal signification, but only mean that he, or it, is one of the three, or a portion of the three: <b><i><FONT COLOR="DarkOliveGreen"> (Fr, ISk, T, S:) </FONT></i></b> and in like manner you say, هِىَ ثَالِثَةُ ثَلَاثَ [<b><i><FONT COLOR="DarkBlue">She is the third of three</FONT></i></b>]; but when there is among the females a male, you say, هِىَ ثَالِثَةُ ثَلَاثَةٍ, making the masc. to predominate over the fem. <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> When the two [terms] are different, you may make the former to govern the gen. case or to govern as a verb; saying, هُوَ رَابِعُ ثَلَاثَةٍ or هُوَ رَابِعٌ ثَلَاثَةً, like as you say ضَارِبُ زَيْدٍ and ضَارِبٌ زَيْدًا; and thus you also say, هٰذَا ثَالِثُ ا ثْنَيْنِ and هٰذَا ثَالِثٌ ا ثْنَيْنِ, meaning <b><i><FONT COLOR="DarkBlue">This makes two to be three, with himself,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">itself.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ISk, T, * S. [In most copies of the S, for ثَالِثٌ ا ثْنَيْنِ is put ثَالِثَ ا ثْنَيْنِ; and, in the explanation of this phrase, ثَلَّثَ ا ثْنَيْنِ for ثَلَثَ ا ثْنَيْنِ: IB has remarked that these are mistakes.]) </FONT></i></b> ↓ ثِلَاث occurs in the sense of ثَالِث in a trad. cited voce ثَانٍ in art. ثنى. <b><i><FONT COLOR="DarkOliveGreen"> (Sh, T in art. ثنى.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> ثَالِثَةُ الأَثَافِى means <b><i><FONT COLOR="DarkBlue">A projecting portion of a mountain, by which are placed two pieces of rock, upon all which is placed the cooking―pot.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> Hence the saying, رَمَاهُ ا للّٰهُ بِثَالِثَةِ الأَثَافِى [explained in art. اثف]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> [ثَالِثَ عَشَرَ and ثَالِثَةَ عَشْرَةَ, the former masc. and the latter fem., meaning <b><i><FONT COLOR="DarkBlue">Thirteenth,</FONT></i></b> are generally held to be indecl. in every case without the art.; but with the art., most say in the nom. الثَّالِثُ عَشَرَ, accus. الثَّالِثَ عَشَرَ, and gen. الثَّالِثِ عَشَرَ; and in like manner in the fem. Accord. to some,] you say, هُوَ ثَالِثُ عَشَرَ as well as هُوَ ثَالِثَ عَشَرَ [<b><i><FONT COLOR="DarkBlue">He,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, is a thirteenth</FONT></i></b>]: he who uses the former phrase says that he means هُوَ ثَالِثُ ثَلَاثَةَ عَشَرَ, <b><i><FONT COLOR="DarkOliveGreen"> (T, S,) </FONT></i></b> i. e. <b><i><FONT COLOR="DarkBlue">He,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, is one of thirteen,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T,) </FONT></i></b> and that he suppresses ثلاثه, and leaves ثالث decl. as it was; and he who uses the latter phrase says that he likewise means this, but that, suppressing ثلاثة, he gives its final vowel to the word ثالث, <b><i><FONT COLOR="DarkOliveGreen"> (T, S,) </FONT></i></b> to show that there is a suppression: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> but IB says that the former of these two phrases is wrong; that the Koofees allow it, but that the Basrees disallow it, and pronounce it a mistake. <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> [And accord. to J, one says, هٰذَا الثَّالِثَ عَشَرَ and هٰذِهِ الثَّالِثَةَ عَشْرَةَ <b><i><FONT COLOR="DarkBlue">This is the thirteenth,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">this thirteenth:</FONT></i></b> for he adds,] and you say, هذَا الحَادِى عَشَرَ and الثَّانِىَ عَشَرَ and so on to twenty [exclusive]; all with fet―h; for the reason which we have mentioned: and in like manner in the fem., in which each of the two nouns is with ة. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> You say also, ثَالِثَ عَشَرَ ثَلَاثَةَ عَشَرَ [<b><i><FONT COLOR="DarkBlue">The thirteenth of thirteen</FONT></i></b>]; and so on to تَاسِعَ عَشَرَ تِسْعَةَ عَشَرَ: and in like manner in the fem. <b><i><FONT COLOR="DarkOliveGreen"> (I' AK p. 316.) </FONT></i></b>
ثامد	ثَامِدٌ A lamb or kid or calf <b><i><FONT COLOR="DarkBlue">that has begun to eat.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b>
ثامر	ثَامِرٌ : see 4. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> ثَامِرُ الحِلْمِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Perfect,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">complete, in respect of forbearance,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">clemency;</FONT></i></b> like ripe fruit. <b><i><FONT COLOR="DarkOliveGreen"> (IAar, M.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> الثَّامِرُ <b><i><FONT COLOR="DarkBlue">The flower of the</FONT></i></b> حُمَّاض [or <b><i><FONT COLOR="DarkBlue">rose―coloured sorrel</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (AHn, M, K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">which is red.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> <b><i><FONT COLOR="DarkBlue">The</FONT></i></b> لُوبِيَآء [<b><i><FONT COLOR="DarkBlue">dolichos lubia</FONT></i></b> of Forskål]. <b><i><FONT COLOR="DarkOliveGreen"> (AHn, M, K.) </FONT></i></b>
ثامن	ثَامِنٌ [<b><i><FONT COLOR="DarkBlue">Eighth:</FONT></i></b> fem. with ة]. <b><i><FONT COLOR="DarkOliveGreen"> (S, K, &amp;c.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [ثَامِنَ عَشَرَ and ثَامِنَةَ عَشْرَةَ, the former masc. and the latter fem., meaning <b><i><FONT COLOR="DarkBlue">Eighteenth,</FONT></i></b> are subject to the same rules as ثَالِثَ عَشَرَ and its fem., explained in art. ثلث, q. v.] <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> إِبِلٌ ثَوَامِنُ, [the latter word pl. of ثَامِنَةٌ,] <b><i><FONT COLOR="DarkBlue">Camels that come to water on the eighth night</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">after the next preceding watering</FONT></i></b>]: from ثِمْنٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
ثان	ثَانٍ [act. part. n. of 1; <b><i><FONT COLOR="DarkBlue">Doubling,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">folding;</FONT></i></b> &amp;c.]. Hence, هُوَ ثَانٍ رِجْلَهُ <b><i><FONT COLOR="DarkBlue">While he was bending his leg</FONT></i></b> before rising, or standing up. <b><i><FONT COLOR="DarkOliveGreen"> (TA from a trad.) </FONT></i></b> [And جَآءَ ثَانِىَ عِطْفِهِ: see art. عطف.] One says of a horseman who has bent the neck of his beast on the occasion of his vehement running, جَآءَ ثَانِىَ العِنَانِ [<b><i><FONT COLOR="DarkBlue">He came bending the</FONT></i></b> rein by pulling it with both hands a little apart]: <b><i><FONT COLOR="DarkOliveGreen"> (T:) </FONT></i></b> or جَآءَ ثَانِيًا مِنْ عِنَانِهِ [<b><i><FONT COLOR="DarkBlue">he came bending</FONT></i></b> a part <b><i><FONT COLOR="DarkBlue">of his</FONT></i></b> rein]. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> And of the horse himself, one says, جَآءَ سَابِقًا ثَانِيًا, i. e. <b><i><FONT COLOR="DarkBlue">He came outstripping, with bent neck,</FONT></i></b> by reason of briskness; because when he is fatigued, he stretches out his neck; and when he is not fatigued nor jaded by running, but comes in his first run, he bends his neck: and hence the saying of the poet, وَمَنْ يَفْخَرْ بِمِثْلِ أَبِى وَجَدِّى يَجِئْ قَبْلَ السَّوَابِقِ وَهُوَ ثَانِى i. e. [<b><i><FONT COLOR="DarkBlue">And he who glories in the like of my father and my grandfather, let him come before the mares that outstrip,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">he being</FONT></i></b> like the horse that outstrips [all others], <b><i><FONT COLOR="DarkBlue">with bent neck;</FONT></i></b> or it may mean, <b><i><FONT COLOR="DarkBlue">he bending</FONT></i></b> the neck of his horse which has outstripped the others. <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> [Hence also,] شَاةٌ ثَانِيَةٌ <b><i><FONT COLOR="DarkBlue">A sheep,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">goat, bending the neck, not in consequence of disease.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Also <b><i><FONT COLOR="DarkBlue">Second;</FONT></i></b> the ordinal of two: fem. with ة.] You say, هٰذَا ثَانِى هٰذَا [<b><i><FONT COLOR="DarkBlue">This is the second of this</FONT></i></b>]; i. e. <b><i><FONT COLOR="DarkBlue">this is what has made this a pair,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">couple:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> and فُلَانٌ <b><i><FONT COLOR="DarkOliveGreen"> (T) or هٰذَا (S) </FONT></i></b> ثَانِى ا ثْنَيْنِ, <b><i><FONT COLOR="DarkOliveGreen"> (T, S,) </FONT></i></b> i. e. <b><i><FONT COLOR="DarkBlue">Such a one,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">this, is</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">the second of two,</FONT></i></b> or] <b><i><FONT COLOR="DarkBlue">one of the two;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, S;) </FONT></i></b> like as you say ثَالِتُ ثَلَاثَةٍ; and so on to عَشَرَة: but not with tenween: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> [i. e.,] you may not say ثانٍ ا ثْنَيْنِ: <b><i><FONT COLOR="DarkOliveGreen"> (T: [see ثَالِثٌ:]) </FONT></i></b> but if the two [terms] disagree, you may use either mode; <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> you may say, هٰذَا <b><i><FONT COLOR="DarkOliveGreen"> (S) or هُوَ (Mgh) </FONT></i></b> ثَانِى وَاحِدٍ and ثَانٍ وَاحِدًا, <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh,) </FONT></i></b> i. e. <b><i><FONT COLOR="DarkBlue">This has become a second to one,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> [or rather, <b><i><FONT COLOR="DarkBlue">becomes</FONT></i></b> &amp;c. <b><i><FONT COLOR="DarkOliveGreen"> (i. e. يَثْنِى rather than ثَنَى) </FONT></i></b>,] or <b><i><FONT COLOR="DarkBlue">he,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, makes one, with himself,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">itself, to be two.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b> ↓ ثِنَآء also signifies the same in a trad. respecting the office of commander, or governor, or prince; where it is said, أَوَّلُهَا مَلَامَةٌ وَثِنَاؤُهَا نَدَامَةٌ وَثِلَاثُهَا عَذابُ يَوْمِ القِيَامَةِ إِلَّا مَنْ عَدَلَ, i. e. [<b><i><FONT COLOR="DarkBlue">The first</FONT></i></b> result <b><i><FONT COLOR="DarkBlue">thereof is blame, and</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">the second</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">is regret, and</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">the third</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">is the punishment of the day of resurrection, except</FONT></i></b> in the case of <b><i><FONT COLOR="DarkBlue">him who acts equitably</FONT></i></b>]: so says Sh. <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And الثَّوَانِى [pl. of الثَّانِيَةُ] signifies [<b><i><FONT COLOR="DarkBlue">The second horns;</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">the horns that are</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">next</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">after the</FONT></i></b> أَوَائِل. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> [ثَانِىَ عَشَرَ and ثَانِيَةَ عَشْرَةَ, the former masc. and the latter fem., meaning <b><i><FONT COLOR="DarkBlue">Twelfth,</FONT></i></b> are subject to the same rules as ثَالِثَ عَشَرَ and its fem., explained in art. ثلث.]
ثاو	ثَاوٍ part. n. of 1; <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">Remaining,</FONT></i></b> &amp;c.: or <b><i><FONT COLOR="DarkBlue">remaining,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">long:</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">a stranger remaining, staying, dwelling,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">abiding, in a country,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">town:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T:) </FONT></i></b> or ثَاوِى بَلْدَةٍ <b><i><FONT COLOR="DarkBlue">a stranger who keeps to a country,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">town.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> A man <b><i><FONT COLOR="DarkBlue">remaining in his grave.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IB, TA.) </FONT></i></b>
ثاوة	ثَاوَةٌ : see what next follows.
ثاوره	ثاورهُ , <b><i><FONT COLOR="DarkOliveGreen"> (T, M, A, K,) </FONT></i></b> inf. n. مُثَاوَرَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K) </FONT></i></b> and ثِوَارٌ, <b><i><FONT COLOR="DarkOliveGreen"> (Lh, M, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He leaped,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sprang, upon him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">at him; he assaulted,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">assailed, him;</FONT></i></b> syn. وَاثَبَهُ, <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, A, K,) </FONT></i></b> and سَاوَرَهُ. <b><i><FONT COLOR="DarkOliveGreen"> (T, A.) </FONT></i></b>
ثاوى	ثَاوِىُّ : see ثَائِىٌّ, in art. ثوأ. You say قَافِيَةٌ ثَاوِيَّةٌ [in the CK, erroneously, ثاوِيَةٌ] <b><i><FONT COLOR="DarkBlue">A rhyme of which the characteristic is</FONT></i></b> ث. <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA.) </FONT></i></b>
ثاى	ثَاىٌ : see art ثوى.
ثاى	ثَاىٌ : see art ثوى.
ثاى	ثَاىٌ : see what next follows.
ثاية	ثَايَةٌ , <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K,) </FONT></i></b> without ء, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> formed by permutation from ثوية, though the author of the Kitáb [i. e. Sb] holds the ا to be originally ى, <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> The <b><i><FONT COLOR="DarkBlue">lodging―place,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">nightly resting―place, of camels,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ISk, S, M, K,) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">of sheep</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">goats,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ISk, S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">when they have gone away to a distance in the pasture,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">around the tents</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">houses;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ISk, S, M, K;) </FONT></i></b> as also ↓ ثَوِيَّةٌ and ↓ ثَاوَةٌ : <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or the first and second, <b><i><FONT COLOR="DarkOliveGreen"> (AZ, T, S, M,) </FONT></i></b> and the third also, <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> signify the <b><i><FONT COLOR="DarkBlue">lodging―place,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">nightly resting―place, of sheep</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">goats,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AZ, T, S, M,) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">of oxen,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">bulls and cows;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M;) </FONT></i></b> and the last is app. formed by permutation from the first. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">A combination of two or three trees, upon which is thrown a piece of cloth, used for shade,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">shelter from the sun.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, M. [And in like manner ثَأْيَةٌ is explained in the T, in art. ثأى.]) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> Also, <b><i><FONT COLOR="DarkOliveGreen"> (AZ, T, S, M,) </FONT></i></b> and ↓ ثَوِيَّةٌ , <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Stones elevated for a sign of the way to direct the pastor when he returns by night:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AZ, T, S, M:) </FONT></i></b> and the former, or latter, <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> or both, and ↓ ثُوَّةٌ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> with damm, <b><i><FONT COLOR="DarkOliveGreen"> (TA, [in the CK ثَوَّة,]) </FONT></i></b> the <b><i><FONT COLOR="DarkBlue">lowest sign of the way, of the height of a man in a sitting posture.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> Also The <b><i><FONT COLOR="DarkBlue">part which is the place of stabbing</FONT></i></b> of a slaughtered camel. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> The pl. of ثاية is ↓ ثَاىٌ : <b><i><FONT COLOR="DarkOliveGreen"> (Lh, M:) </FONT></i></b> [or rather the latter is a coll. gen. n., of which the former is the n. un.]
ثبات	ثَبَاتٌ , a subst. from ثَبَتَ, [or an inf. n., like ↓ ثُبُوتٌ , used as a simple subst.,] <b><i><FONT COLOR="DarkBlue">Continuance, subsistency, lastingness, permanence, endurance, remanence, remanence in a fixed</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">stationary state, a state of standing</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">resting, constancy, firmness, steadiness, steadfastness, stableness</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">stability, fixedness, fastness, settledness, establishment</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a state of being established:</FONT></i></b> &amp;c.: and <b><i><FONT COLOR="DarkBlue">soundness, validness</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">validity, substantiality</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">substantialness, reality, sureness, certainty, trueness</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">truth,</FONT></i></b> &amp;c. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> [See also ثَبَتٌ.]
ثبات	ثُبَاتٌ , <b><i><FONT COLOR="DarkOliveGreen"> (A,) </FONT></i></b> or دَآءٌ ثُبَاتٌ, <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A disease that renders one unable to move.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, * K, TA.) </FONT></i></b>
ثبات	ثِبَاتٌ The <b><i><FONT COLOR="DarkBlue">two threads</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">strings,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">each of the two threads</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">strings, of</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">the kind of face―veil called</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">a</FONT></i></b> بُرْقُع <b><i><FONT COLOR="DarkBlue">by which the woman</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">draws and</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">binds</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">the two upper corners of</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">it to the back of her head.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">A strap,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">thong, with which a camel's saddle</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (رَحْل) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">is bound:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K:) </FONT></i></b> pl. أَثْبِتَةٌ. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b>
ثبان	ثِبَانٌ <b><i><FONT COLOR="DarkBlue">A receptacle, such as when one folds the skirt of his shirt and puts in it a thing and carries it before him:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">part, of the garment, which is the place wherein one carries, when he wraps it around his body, or puts a portion thereof under his right shoulder and another portion over his left shoulder, then folds before him a part of it, and puts a thing in it;</FONT></i></b> as also ↓ ثُبْنَةٌ : <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">part, of one's garment, which is the place wherein he carries; folding its extremity, and sewing it, before him, and then putting in it some dates or other things:</FONT></i></b> as also ↓ ثَبِينٌ and ↓ ثُبْنَةٌ : <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> and the <b><i><FONT COLOR="DarkBlue">extremity of the</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">garment called</FONT></i></b>] رِدَآء <b><i><FONT COLOR="DarkBlue">when one folds it before him and sews it</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">and puts a thing in it to carry</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a receptacle in which one carries a thing before him;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T:) </FONT></i></b> and ↓ ثُبْنَةٌ , of which the pl. is ثُبَانٌ, <b><i><FONT COLOR="DarkOliveGreen"> (T,) </FONT></i></b> or its pl. is ثُبَنٌ, like as the pl of خُبْنَةٌ [which has a similar meaning] is خُبَنٌ, <b><i><FONT COLOR="DarkOliveGreen"> (Har p. 427,) </FONT></i></b> the <b><i><FONT COLOR="DarkBlue">doubled upper border of the trousers or waist―wrapper, in which one carries</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">before him</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">fruit and other things:</FONT></i></b> [see also خُبْنَةٌ:] or, as some say, ثِبَانٌ does not signify a receptacle, but <b><i><FONT COLOR="DarkBlue">dates that are put and carried in a receptacle or some other thing:</FONT></i></b> and sometimes <b><i><FONT COLOR="DarkBlue">what a man carries in his sleeve;</FONT></i></b> and ↓ ثُبْنَةٌ signifies only <b><i><FONT COLOR="DarkBlue">what one carries before him, that is little in quantity:</FONT></i></b> and what is great is not called ثِبَانٌ. <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> It is said in a trad. of 'Omar, إِذَا مَرَّ أَحَدُكُمْ بِحَائِطٍ فَلْيَأْكُلْ مِنْهُ وَلَا يَتَّخِذْ ثِبَانًا [<b><i><FONT COLOR="DarkBlue">When any one of you passes by a garden of palm―trees, let him eat thereof, but not take for himself,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">make, a</FONT></i></b> ثبان]: i. e., when a necessitous hungry person passes by a man's garden of palm―trees, he may eat of their dates what will repel his hunger. <b><i><FONT COLOR="DarkOliveGreen"> (T. [See also another reading voce خُبْنَةٌ.]) </FONT></i></b> And one says, قَدِمَ فُلَانٌ بِثِبَانٍ فِى ثَوْبِهِ مَا أَدْرِى مَا هُوَ [<b><i><FONT COLOR="DarkBlue">Such a one came with a</FONT></i></b> ثبان <b><i><FONT COLOR="DarkBlue">in his garment: I know not what it was</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b>
ثبة	ثُبَةٌ <b><i><FONT COLOR="DarkBlue">A company</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of men;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, M;) </FONT></i></b> as also ↓ أُثْبِيَّةٌ ; <b><i><FONT COLOR="DarkOliveGreen"> (M, K; [in the CK erroneously written اَثْبِيَة;]) </FONT></i></b> and أُثْئِيَّةٌ: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a company in a state of separation</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dispersion;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a distinct body,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">company, of men:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">a troop of horsemen; such as is termed</FONT></i></b> عُصْبَة: <b><i><FONT COLOR="DarkOliveGreen"> (M, K: [in the CK, العَصَبَةُ is erroneously put for العُصْبَةُ:]) </FONT></i></b> the pl. is ثُبَاتٌ and ثُبُونَ <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, K) </FONT></i></b> and ثِبُونَ <b><i><FONT COLOR="DarkOliveGreen"> (S, M) </FONT></i></b> and <b><i><FONT COLOR="DarkOliveGreen"> (the pl. of أُثْبِيَّةٌ, TA) </FONT></i></b> أَثَابِىُّ and أَثَابِيَةٌ, in which last the ة is a substitute for the last ى [of أَثَابِىُّ]: <b><i><FONT COLOR="DarkOliveGreen"> (M, TA:) </FONT></i></b> or [accord. to some,] أَثَابِىُّ, which signifies <b><i><FONT COLOR="DarkBlue">companies,</FONT></i></b> has no sing.; but, as some say, its sing. is ↓ أَثْبِيَّةٌ , of the measure أُفْعُولَةٌ, [originally أُثْبُويَةٌ,] which means <b><i><FONT COLOR="DarkBlue">a numerous company:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ham p. 796:) </FONT></i></b> [it is also said that] ثُبًى is a pl. of ثُبَةٌ as meaning <b><i><FONT COLOR="DarkBlue">a company;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L in art. ثوب, and Ham p. 271;) </FONT></i></b> and hence the phrase الثُّبَى العَالِى, for الثُّبَى العَالِيَةُ, [<b><i><FONT COLOR="DarkBlue">the high,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">exalted, companies,</FONT></i></b>] the former word being made masc. because it is like زُلَمٌ [which is sing. and masc.]; but some say that this word here means <b><i><FONT COLOR="DarkBlue">the assemblies of the nobles:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ham ubi suprá:) </FONT></i></b> IAar says, الثُّبَى العَالِى مِنْ مَجَالِسِ الأَشْرَافِ; but [ISd observes,] this is extraordinary, and I have not heard it except in the poetry of El―Find EzZimmánee. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> Accord. to some, it is from ثَابَ, being originally ثُوبَةٌ; and its dim. is ثُوَيْبَةٌ: <b><i><FONT COLOR="DarkOliveGreen"> (T:) </FONT></i></b> or it is originally ثُبَىٌ: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> accord. to Er―Rághib, the letter elided from ثُبَةٌ as meaning “ a company, ” but not as relating to a wateringtrough or tank, is ى; and ISd holds it to be ى: and [if so,] its dim. is ↓ ثُبَيَّةٌ : <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> [but ISd adds,] IJ says that the elided letter is و, because it is this in most cases, as in أَبٌ and أَخٌ and سَنَةٌ and عِضَةٌ &amp;c. <b><i><FONT COLOR="DarkOliveGreen"> (M in arts. ثبو and ثبى.) </FONT></i></b> [See also art. ثوب. It seems to signify also <b><i><FONT COLOR="DarkBlue">An assemblage,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a collection,</FONT></i></b> of things of any kind:] see 2, in two places. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also The <b><i><FONT COLOR="DarkBlue">middle</FONT></i></b> of a wateringtrough or tank, <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">to which the water returns</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">when it has been emptied</FONT></i></b>], <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to which what remains of the water returns:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T:) </FONT></i></b> and the place where the water collects in a valley or <b><i><FONT COLOR="DarkBlue">low ground:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Aboo―Kheyreh, T:) </FONT></i></b> but this is from ثَابَ; <b><i><FONT COLOR="DarkOliveGreen"> (T, S; *) </FONT></i></b> the ة is a substitute for the و, the medial radical, which is suppressed; for it is originally ثُوَبٌ: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or it is originally ثُوبَةٌ: <b><i><FONT COLOR="DarkOliveGreen"> (T:) </FONT></i></b> or it may be from ثَبَّيْتُ “ I collected: ” but Aboo―Is―hák makes it to be from ثَابَ المَآءُ, aor. يَثُوبُ; and this he infers to be the case from their saying that the dim. is ثُوَيْبَةٌ. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> [See also art. ثوب.]
ثبة	ثُبَةٌ <b><i><FONT COLOR="DarkBlue">An assembly; a company; a troop; a congregated body.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> [But it seems rather to belong to the root ثبى, as remarked by Freytag; or, accord. to some, to art. ثوب. See arts. ثبى and ثوب.]
ثبة	ثُبَةٌ The <b><i><FONT COLOR="DarkBlue">place where the water collects in a valley or low ground;</FONT></i></b> so called because the water returns to it: <b><i><FONT COLOR="DarkOliveGreen"> (Aboo―Kheyreh, T:) </FONT></i></b> and the <b><i><FONT COLOR="DarkBlue">middle</FONT></i></b> of a watering―trough or tank, <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">to which the water returns when it has been emptied,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to which what remains of the water returns;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T;) </FONT></i></b> as also ↓ مَثَابٌ : <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> the ة is a substitute for the و, the medial radical, which is suppressed; <b><i><FONT COLOR="DarkOliveGreen"> (S, L;) </FONT></i></b> the word being from ثَابَ, aor. يَثُوبُ: <b><i><FONT COLOR="DarkOliveGreen"> (L:) </FONT></i></b> Aboo―Is―hák infers that this is the case from its having for its dim. ↓ ثُوَيْبَةٌ : but it may be from ثَبَّيْتُ “ I collected together: ” <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> it is mentioned in the K in art. ثبى or ثبو, and not here. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> See also art. ثبو or ثبى. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">A company of men;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, M, L;) </FONT></i></b> and so أُثْبِيَّةٌ: <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a company of men in a state of separation</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dispersion;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a distinct body,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">company, of people:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Yoo, T:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">a troop of horsemen:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> pl. ثُبَاتٌ and ثُبُونَ <b><i><FONT COLOR="DarkOliveGreen"> (T, M) </FONT></i></b> and ثِبُونَ: <b><i><FONT COLOR="DarkOliveGreen"> (S and M in art. ثبى, and M in art. ثبو also:) </FONT></i></b> accord. to some, from ثَابَ, being originally ثُوبَةٌ; and its dim. is ↓ ثُوَيْبَةٌ : accord. to others, it is originally ثُبْيَةٌ; <b><i><FONT COLOR="DarkOliveGreen"> (T, L;) </FONT></i></b> and its pl. is ثُبًى. <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> Hence, in the Kur [iv. 73], فَا نْفِرُوا ثُبَاتٍ, i. e. [<b><i><FONT COLOR="DarkBlue">And go ye forth to</FONT></i></b> to war against the unbelievers] <b><i><FONT COLOR="DarkBlue">in troops,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Fr, T,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in distinct bodies.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Yoo, T.) </FONT></i></b> See, again, art. ثبو or ثبى.
ثبت	ثَبَتٌ <b><i><FONT COLOR="DarkBlue">Firmness of heart</FONT></i></b> in war. <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA.) </FONT></i></b> You say, لَهُ ثَبَتٌ عِنْدَ الحَمْلَةِ <b><i><FONT COLOR="DarkBlue">He has firmness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">steadiness, on the occasion of the charge,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">assault.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A.) </FONT></i></b> And لَهُ ثَبَتٌ عِنْدَ الحِمَامِ <b><i><FONT COLOR="DarkBlue">He has firmness on the occasion of death.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> [See also ثَبَاتٌ.] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Hence, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A proof, and evidence,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a voucher.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb, TA.) </FONT></i></b> You say, لَا أَحْكُمُ بِكَذَا إِلَّا بِثَبَتٍ <b><i><FONT COLOR="DarkBlue">I will not decide so unless on the ground of proof,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">evidence.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> And it is said in a trad. respecting the day of doubt, [i. e. the day of which one doubts whether it be the last of Shaabán or the first of Ramadán,] ثُمَّ جَآءَ الثَّبَتُ أَنَّهُ مِنْ رَمَضَانَ <b><i><FONT COLOR="DarkBlue">Then came the proof,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">evidence,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">voucher, that it was of Ramadán.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And hence, <b><i><FONT COLOR="DarkOliveGreen"> (Mgh,) </FONT></i></b> applied to a man, <b><i><FONT COLOR="DarkOliveGreen"> (A, Mgh, [in which latter it is said to be tropical when thus applied, but not so in the A,]) </FONT></i></b> and sometimes written ↓ ثَبْتٌ , <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">One who is an authoritative evidence,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">voucher, by reason of his trustworthiness in that which he relates:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">one who is trustworthy</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, K *) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in that which he relates:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh: [in the K, only the pl. is mentioned:]) </FONT></i></b> or <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">one who is just,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">equitable, [in that which he relates,] and exact,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">honest:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> pl. أَثْبَاتٌ. <b><i><FONT COLOR="DarkOliveGreen"> (A, Mgh, Msb, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> Also <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">An index,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a table of contents, in which a relater of traditions collects a list of what he has related from others, and of his sheykhs</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">who are his authorities</FONT></i></b>]: said by some to be a conventional term of the relaters of traditions: perhaps tropical. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
ثبت	ثَبَتَ , <b><i><FONT COLOR="DarkOliveGreen"> (S, M, A, &amp;c.,) </FONT></i></b> aor. ثَبُتَ , <b><i><FONT COLOR="DarkOliveGreen"> (M, Msb,) </FONT></i></b> inf. n. ثُبُوتٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, M, A, Mgh, Msb, K) </FONT></i></b> and ثَبَاتٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, M, Mgh, K,) </FONT></i></b> or this latter is a simple subst., <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> [unexplained in the S and M and A and K, as being well known,] <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a thing, S, M, Msb) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">continued, subsisted, lasted, endured, remained, remained fixed</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">stationary, stood,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rested; it was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, permanent, constant, firm, steady, steadfast, stable, fixed, fast, settled,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">established: it obtained,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">held:</FONT></i></b> syn. دَامَ: <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb:) </FONT></i></b> and اِسْتَقَرَّ: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">it stood, as a fact</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">truth; it stood,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">held, good; it was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, a fact</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">truth,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a settled,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an established, fact</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">truth:</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">it was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">proved, sound, valid, substantial, real, sure, certain, true, right, correct, just,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">proper;</FONT></i></b> syn. صَحَّ. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> ثَبَتَ بِالمَكَانِ, inf. n. ثُبُرتٌ, <b><i><FONT COLOR="DarkBlue">He continued, remained, dwelt,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">abode, in the place.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> ثَبَتَ الجَرَادُ, and ↓ ثّبت , and ↓ اثبت , <b><i><FONT COLOR="DarkBlue">The locusts stuck their tails into the ground to lay their eggs.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> ثَبَتُّ عَلَى الأَمْرِ [<b><i><FONT COLOR="DarkBlue">I kept constantly, firmly, steadily, steadfastly,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fixedly, to the affair</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (K in art. زمع.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> ثَبَتَ لِبْدُكَ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">May thy case,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">state,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">condition, be permanent.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> [ثَبَتَ عِنْدَهُ كَذَا <b><i><FONT COLOR="DarkBlue">Such a thing was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, a settled,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an established, fact,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">truth, with him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in his opinion; it became established, substantiated, made good,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">verified, in his opinion</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">estimation:</FONT></i></b> like صَحَّ. And ثَبَتَ عَلَيْهِ <b><i><FONT COLOR="DarkBlue">It was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, established against him.</FONT></i></b> Hence, ثَبَتَ لَهُ عَلَيْهِ كَذَا <b><i><FONT COLOR="DarkBlue">Such a thing became established,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">verified, as due to him from him:</FONT></i></b> like صَحَّ. And hence,] ثَبَتَ is also <b><i><FONT COLOR="DarkBlue">syn. with</FONT></i></b> وَجَبَ [as meaning <b><i><FONT COLOR="DarkBlue">It was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">proved to be, binding, obligatory, incumbent,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">due:</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">it was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, necessitated, necessary,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">requisite:</FONT></i></b> so that ثَبَتَ عَلَيْهِ means also <b><i><FONT COLOR="DarkBlue">it was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">proved to be, binding, obligatory,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">incumbent, on him;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it rested,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">lay, on him; as a debt,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a duty:</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">it</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a sentence &amp;c.) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">became necessitated to take effect upon him:</FONT></i></b> and ثَبَتَ لَهُ <b><i><FONT COLOR="DarkBlue">it was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">proved to be, due to him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">owing to him</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Telweeh, TA in art. وجب.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b7―]</FONT></b> [ثَبَتَ لَهُ also signifies <b><i><FONT COLOR="DarkBlue">It belonged,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">appertained, as an attribute,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a quality,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a property, to him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it; it was affirmable,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">predicable, of him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it</FONT></i></b>.] <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> ثَبُتَ, <b><i><FONT COLOR="DarkOliveGreen"> (S, M, A, Msb, K,) </FONT></i></b> aor. ثَبُتَ , <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K,) </FONT></i></b> inf. n. ثَبَاتَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (M, A, K) </FONT></i></b> and ثُبُوتَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, firm in intellect, understanding,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">mind:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">firm,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">steady, in fight,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in speech,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">discourse:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">intelligent, and possessing self―restraint:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">seldom erring</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">making a mistake</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">committing a fault:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">firm of heart</FONT></i></b> in war: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">courageous as a horseman,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">earnest in the charge.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
ثبت	ثَبْتٌ : see ثَابِتٌ. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also A man <b><i><FONT COLOR="DarkBlue">firm,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">steady, of heart;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> and so ثَبْتُ الجَنَانِ; <b><i><FONT COLOR="DarkOliveGreen"> (A, Msb, TA;) </FONT></i></b> pl. ثُبْتٌ: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or a man <b><i><FONT COLOR="DarkBlue">who acts,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">proceeds, [firmly, steadily,] deliberately,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">leisurely,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in his affairs:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">a courageous horseman,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">earnest in the charge;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> as also ↓ ثَبِيتٌ : <b><i><FONT COLOR="DarkOliveGreen"> (M, K, TA:) </FONT></i></b> both of which signify also <b><i><FONT COLOR="DarkBlue">intelligent, and possessing self―restraint;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">seldom erring</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">making a mistake</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">committing a fault.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b> And ثَبْتُ المَقَامِ A man <b><i><FONT COLOR="DarkBlue">who does not quit his station,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">abode.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> And ثَبْتُ القَدَمِ [<b><i><FONT COLOR="DarkBlue">Firm―footed;</FONT></i></b>] one <b><i><FONT COLOR="DarkBlue">who makes no slip in contention,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in fight.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b> And ثَبْتُ الغَدَرِ A man <b><i><FONT COLOR="DarkBlue">firm,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">steady, in fight,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in speech,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">discourse:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, L, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">whose tongue makes no slip in contentions.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> See also ثَبَتٌ: <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> and ثَبِيتٌ.
ثبت الجراد	ثَبَّتَ الجَرَادُ : see 1. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> ثبّتهُ: see 4, in two places. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> ثبّتهُ عَنِ الأَمْرِ <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> ثَبَّطَهُ [<b><i><FONT COLOR="DarkBlue">He hindered him, withheld him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">prevented him,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">from doing the affair,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">thing</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b>
ثبج	ثَبَجٌ The <b><i><FONT COLOR="DarkBlue">part between the</FONT></i></b> كَاهِل [app. here signifying the <b><i><FONT COLOR="DarkBlue">base of the neck</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">and the back:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Msb, K:) </FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">circuit of the upper part of the</FONT></i></b> كاهل, <b><i><FONT COLOR="DarkBlue">extending to the breast;</FONT></i></b> as is shown by the phrase أَثْبَاجُ القَطَا: [see what follows:] <b><i><FONT COLOR="DarkOliveGreen"> (Aboo―Málik, TA:) </FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">part between the shoulderblades and the</FONT></i></b> كاهل: and the <b><i><FONT COLOR="DarkBlue">main part</FONT></i></b> of the back, and the <b><i><FONT COLOR="DarkBlue">part in which are the places of curvature of the ribs:</FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">part between the buttocks and the base of the neck:</FONT></i></b> accord. to AO, the <b><i><FONT COLOR="DarkBlue">part from the rump―bone,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">root of the tail, to the hair of the withers</FONT></i></b> [of a horse]: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> also the <b><i><FONT COLOR="DarkBlue">breast</FONT></i></b> of the bird called القَطَا: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">middle part</FONT></i></b> of that bird: pl. أَثْبَاجٌ. <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> The <b><i><FONT COLOR="DarkBlue">middle</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K) </FONT></i></b> of a thing, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> of anything: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> and the <b><i><FONT COLOR="DarkBlue">main part</FONT></i></b> thereof; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> so of a heap, or tract, of sand: <b><i><FONT COLOR="DarkOliveGreen"> (A'Obeyd, S:) </FONT></i></b> and the <b><i><FONT COLOR="DarkBlue">higher,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">highest, part</FONT></i></b> of a thing: pl. [of pauc.] أَثْبَاجٌ and [of mult.] ثُبُوجٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> The <b><i><FONT COLOR="DarkBlue">middle</FONT></i></b> of the sea: the <b><i><FONT COLOR="DarkBlue">main part</FONT></i></b> thereof; and of the night: <b><i><FONT COLOR="DarkOliveGreen"> (A, * TA:) </FONT></i></b> the <b><i><FONT COLOR="DarkBlue">height of the middle</FONT></i></b> of the sea, <b><i><FONT COLOR="DarkBlue">where the waves meet one another:</FONT></i></b> the <b><i><FONT COLOR="DarkBlue">higher,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">highest, parts of the waves.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> مِنْ ثَبَجِ المُسْلِمِينَ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Of the middle class of the Muslims:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of the higher,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">highest,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">chief, class of them.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA from a trad.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> The <b><i><FONT COLOR="DarkBlue">quality denoted by the epithet</FONT></i></b> أَثْبَجُ, q. v.; as also ↓ ثَبَجَةٌ . <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">Incongruity and confusion of speech,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">language:</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">obscurity,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">indistinctness, of handwriting.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K. [App. an inf. n.: see 2, last sentence.]) </FONT></i></b>
ثبج	ثَبَجَ , <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> aor. ثَبِجَ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> inf. n. ثُبُوجٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He sat with his but tocks against his heels, resting upon the extremities of his feet,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">as one does in performing the act termed</FONT></i></b> اِسْتِنْجَآءٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> [ثَبِجَ: see the next paragraph.]
ثبج بالعصا	ثبّج بِالعَصَا , <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> inf. n. تَثْبِيجٌ; <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> and بِهَا ↓ تثبّج ; <b><i><FONT COLOR="DarkOliveGreen"> (A, K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a pastor, S, A) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">put the staff,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">stick, upon,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">against, his back, and put his arms,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hands, behind it:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K:) </FONT></i></b> thus he does when he is fatigued. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> ثبّجهُ, <b><i><FONT COLOR="DarkOliveGreen"> (S, A, TA,) </FONT></i></b> inf. n. as above, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He made it obscure;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he did not make it distinct,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">plain;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K;) </FONT></i></b> namely, writing, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> [i. e.] handwriting; <b><i><FONT COLOR="DarkOliveGreen"> (A, K;) </FONT></i></b> and speech, or language: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he did not express it in the proper mode,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">manner,</FONT></i></b> namely, speech, or language. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> And ثُبِّجَ, inf. n. as above; [and app. ↓ ثَبِجَ , aor. ثَبَجَ , inf. n. ثَبَجٌ, q. v. infrà;] said of writing; [and of speech, or language;] <b><i><FONT COLOR="DarkBlue">It was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">was made, confused</FONT></i></b> [&amp;c.]. <b><i><FONT COLOR="DarkOliveGreen"> (Lth, TA.) </FONT></i></b>
ثبجة	ثَبَجَةٌ A thing <b><i><FONT COLOR="DarkBlue">of the middling sort, between good and bad:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA:) </FONT></i></b> the fem. ة is affixed because the word is changed from a subst. to an epithet: it occurs in this sense applied to the contribution termed صَدَقَة. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See also ثَبَجٌ.)
ثبر	ثَبَّرَ see 1, in three places.
ثبره	ثَبَرَهُ , <b><i><FONT COLOR="DarkOliveGreen"> (M, TA,) </FONT></i></b> aor. ثَبِرَ , <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> or ثَبُرَ , <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> inf. n. ثَبْرٌ, <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He confined him;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">restrained, withheld, hindered,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">prevented, him;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K;) </FONT></i></b> as also ↓ ثبّرهُ , <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> inf. n. تَثْبِيرٌ. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> You say, ثَبَرَهُ بِالشَّىْءِ, aor. ثَبُرَ , inf. n. as above, <b><i><FONT COLOR="DarkBlue">He confined, restricted,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">limited, him</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">to the thing.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> And ثَبَرَهُ عَنْهُ, <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M,) </FONT></i></b> aor. ثَبِرَ , <b><i><FONT COLOR="DarkOliveGreen"> (T,) </FONT></i></b> or ثَبُرَ , <b><i><FONT COLOR="DarkOliveGreen"> (S, M,) </FONT></i></b> inf. n. as above; <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> and ↓ ثبّرهُ ; <b><i><FONT COLOR="DarkOliveGreen"> (IAar, TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, restrained, withheld, hindered,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">prevented, him from it;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, T, S, K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">turned him away,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">back, from it,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AZ, IAar, T, M, K.) </FONT></i></b> And مَا ثَبَرَكَ عَنْ حَاجَتِكَ <b><i><FONT COLOR="DarkBlue">What restrained, withhold, hindered,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">prevented, thee,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, * S, A,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">retarded thee,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">diverted thee,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, A,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">from</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">accomplishing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">attaining,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">thy want?</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A.) </FONT></i></b> And النَّاسِ ↓ مَا ثَبَّرَ <b><i><FONT COLOR="DarkBlue">What hath turned the people away,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">back, and withheld,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">prevented, them,</FONT></i></b> from obeying God? or <b><i><FONT COLOR="DarkBlue">what hath retarded them</FONT></i></b> therefrom? <b><i><FONT COLOR="DarkOliveGreen"> (TA from a trad.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also, <b><i><FONT COLOR="DarkOliveGreen"> (TK,) </FONT></i></b> inf. n. as above, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He denied him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">refused him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">prohibited him from attaining,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">debarred him from, what he desired</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sought; he disappointed him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">caused him to fail of attaining his desire; rendered him unsuccessful; disappointed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">frustrated, his desire,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hope.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He drove him away, expelled him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">banished him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He cursed him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> Also, <b><i><FONT COLOR="DarkOliveGreen"> (M, A, Msb,) </FONT></i></b> aor. ثَبُرَ , <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> inf. n. ثُبُورٌ, <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (God, M, A, Msb) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">destroyed him</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, A, Msb, K *) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">with a destruction from which he should not rise again.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, A.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> ثَبَرَ, aor. ثَبُرَ , <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> inf. n. ثُبُورٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He perished:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he suffered loss; erred,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">went astray;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became lost.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> [See also ثُبُورٌ below.] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also, <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> inf. n. ثَبْرٌ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (the sea) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">ebbed.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b>
ثبط	ثَبِطٌ <b><i><FONT COLOR="DarkBlue">Stupid in his work,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">action; and weak: heavy, sluggish,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">slow;</FONT></i></b> applied to a man, and to a horse; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> to the latter, <b><i><FONT COLOR="DarkBlue">with respect to covering:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and a man <b><i><FONT COLOR="DarkBlue">who will not move from his place:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> fem. with ة: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> and pl. [of pauc.] أَثْبَاطٌ and [of mult.] ثِبَاطٌ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> and, applied to men, ثَبِطُونَ also. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> ثبن
ثبط	ثَبِطَ , aor. ثَبَطَ , [inf. n., accord. to rule, ثَبْطٌ,] <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or, as Sgh says, [judging from the part. n. ثَبِطٌ,] thus analogy requires that it should be, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, stupid in his work,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">action; and weak:</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">he</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man, and a horse, K and TA, said of a horse with respect to covering, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, heavy, sluggish,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">slow.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See also 2, in two places.
ثبطه عن الأمر	ثبّطهُ عَنِ الأَمْرِ , <b><i><FONT COLOR="DarkOliveGreen"> (Lth, IDrd, S, Msb, K,) </FONT></i></b> or الشَّىْءِ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> inf. n. تَثْبِيطٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He hindered him, withheld him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">prevented him,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IDrd, Msb, K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and retarded him,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IDrd, K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">from doing the affair,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">thing;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IDrd, Msb, K, TA;) </FONT></i></b> as also ↓ ثَبَطَهُ : <b><i><FONT COLOR="DarkOliveGreen"> (IDrd, K:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he diverted him from it, by occupying him otherwise:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth, S, Msb:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he prevented him from doing it by inducing him to be cowardly and weak―hearted:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> or تثبيط signifies one's <b><i><FONT COLOR="DarkBlue">turning</FONT></i></b> a man <b><i><FONT COLOR="DarkBlue">back,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">away, from a thing that he would do:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Aboo―Is― hák:) </FONT></i></b> or one's <b><i><FONT COLOR="DarkBlue">intervening as an obstacle between a man and a thing that he desires.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> The verb occurs in the Kur ix. 46. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> ثبّطهُ عَلَى الأَمْرِ, inf. n. as above, <b><i><FONT COLOR="DarkBlue">He made him to pause,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">wait, at the thing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">affair;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> as also عَلَيْهِ ↓ ثَبَطَهُ , <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA,) </FONT></i></b> inf. n. ثَبْطٌ; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> syn. وَقَّفَهُ عَلَيْهِ [which here has the meaning assigned to it above, as is shown by the explanation of the quasi―pass. تَثَبَّطَ immediately following in the K: in the CK, we find, erroneously, وَقَفَ عليه]. <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b>
ثبن	ثَبَّنَ see 1, in two places.
ثبن الثوب	ثَبَنَ الثَّوْبَ , aor. ثَبِنَ , inf. n. ثَبْنٌ and ثِبَانٌ, <b><i><FONT COLOR="DarkBlue">He folded the extremity of the garment, and sewed it;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">he made a tuck in the garment, to shorten it;</FONT></i></b>] like خَبَنَهُ: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> i. e. ثَبَنَ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he put a thing into the receptacle</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">thereof</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">and carried it before him;</FONT></i></b> as also ↓ تثبّن : and in like manner, <b><i><FONT COLOR="DarkBlue">he folded and sewed over a thing the doubled upper border of his trousers in front:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA:) </FONT></i></b> or شَيْئًا ↓ تثبّن has this last meaning; and signifies also <b><i><FONT COLOR="DarkBlue">he put a thing into a</FONT></i></b> ثِبَان [q. v.] <b><i><FONT COLOR="DarkBlue">and carried it before him:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> and ثَبَنَ فِى ثَوْبِهِ, aor. and inf. ns. as above; <b><i><FONT COLOR="DarkOliveGreen"> (M;) </FONT></i></b> and فِيهِ ↓ اثبن , <b><i><FONT COLOR="DarkOliveGreen"> (M, K, as in the CK,) </FONT></i></b> accord. to [some of] the copies of the K اثتبن, but the former is the right reading; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> and ↓ ثبّن ; <b><i><FONT COLOR="DarkOliveGreen"> (M;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he put a thing into the receptacle</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">thereof</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">and carried it before him</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">in his garment</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (M, K: *) </FONT></i></b> [see also أَخْبَنَ:] or you say, فِى ثَوْبِهِ ↓ ثبّنهُ <b><i><FONT COLOR="DarkBlue">he made it a</FONT></i></b> ثِبَان <b><i><FONT COLOR="DarkOliveGreen"> (or <b><i><FONT COLOR="DarkBlue">thing carried</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">before him</FONT></i></b>]) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in his garment:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T:) </FONT></i></b> and ↓ تثبّن ثِبَانًا <b><i><FONT COLOR="DarkBlue">he made a receptacle in which he</FONT></i></b> [so] <b><i><FONT COLOR="DarkBlue">carried a thing before him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b>
ثبنة	ثُبْنَةٌ : see what next follows, in four places.
ثبوت	ثُبُوتٌ : see ثَبَاتٌ.
ثبوت له خيرا بعد خير	ثَبَوْتُ لَهُ خَيْرًا بَعْدَ خَيْرٍ , or شَرًّا, <b><i><FONT COLOR="DarkBlue">I sent him good after good,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">evil</FONT></i></b> [after evil]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [See also 2.]
ثبور	ثُبُورٌ <b><i><FONT COLOR="DarkBlue">Perdition:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Katádeh, T, S, M, K:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">loss; a going astray;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">becoming lost:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">woe:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Katádeh, T, M, K:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">destruction</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, A, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">from which there is no rising again.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, A.) </FONT></i></b> Hence it is said that the people of Hell will call out, وَاثُبُورَاهْ <b><i><FONT COLOR="DarkBlue">Alas for destruction from which there is no rising again!</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, A.) </FONT></i></b> In the Kur xxv. 14 and 15, ثُبُورًا is in the accus. case as an inf. n., as though they said, ثَبَرْنَا ثُبُورًا; and, being an inf. n., it is used as a sing. and pl. <b><i><FONT COLOR="DarkOliveGreen"> (Fr, Zj, T.) </FONT></i></b>
ثبى	ثَبِىٌّ One <b><i><FONT COLOR="DarkBlue">who praises men much</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">while they are living:</FONT></i></b> see 2]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
ثبية	ثُبَيَّةٌ : see ثُبَةٌ, of which it is said to be the dim.
ثبيت	ثَبِيتٌ : see ثَابِتٌ. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">Firm in intellect, understanding,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">mind:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">firm in strength and intellect:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">firm of heart</FONT></i></b> in war: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> see also ثَبْتٌ. <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And, applied to a horse, <b><i><FONT COLOR="DarkBlue">Sharp, and light,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">active, in his running;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K;) </FONT></i></b> as also ↓ ثَبْتٌ . <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
ثبين	ثَبِينٌ : see ثِبَانٌ.
ثج	ثَجَّ , <b><i><FONT COLOR="DarkOliveGreen"> (A, L, Msb, K,) </FONT></i></b> aor. ثَجِ3َ , <b><i><FONT COLOR="DarkOliveGreen"> (A, Msb, TA,) </FONT></i></b> inf. n. ثَجٌّ, <b><i><FONT COLOR="DarkOliveGreen"> (L, Msb, TA,) </FONT></i></b> or ثَجِيجٌ, <b><i><FONT COLOR="DarkOliveGreen"> (A, TA,) </FONT></i></b> or ثُجُوجٌ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (water) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">flowed:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">poured forth vehemently,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, Msb, TA,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">much:</FONT></i></b> or, as some say, <b><i><FONT COLOR="DarkBlue">it</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (much water) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">poured forth:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L, TA:) </FONT></i></b> and ↓ انثجّ and ↓ تَثَجْثَجَ signify the same. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> ثَجٌّ also signifies The <b><i><FONT COLOR="DarkBlue">flowing</FONT></i></b> of the blood of a victim brought for sacrifice to the sacred territory of Mekkeh. <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> ثَجَّهُ, <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Mgh, Msb, K,) </FONT></i></b> aor. ثَجُ3َ , <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Mgh, Msb,) </FONT></i></b> inf. n. ثَجٌّ, <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He made it to flow;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Mgh, Msb K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">poured it forth;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> namely, water, <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Mgh, Msb, K,) </FONT></i></b> and blood <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Mgh, Msb) </FONT></i></b> of a victim for sacrifice; <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb;) </FONT></i></b> as also ↓ ثَجْثَجَهُ ; and ↓ اثجّهُ may also be used in the same sense. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> Hence, <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb,) </FONT></i></b> أَفْضَلُ الحَجِّ العَجُّ والثَّجُّ, <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb,) </FONT></i></b> a saying of Mohammad, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> meaning <b><i><FONT COLOR="DarkBlue">The most excellent of the actions of the pilgrimage are</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">the raising of the voice in the</FONT></i></b> تَلْبِيَة [see 2 in art. لبى] <b><i><FONT COLOR="DarkBlue">and the shedding of the blood of the victims brought for sacrifice to the sacred territory.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb.) </FONT></i></b>
ثجاج	ثَجَّاجٌ Water <b><i><FONT COLOR="DarkBlue">pouring forth vehemently:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">poured forth;</FONT></i></b> as also ↓ ثَجُوجٌ : <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">flowing:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Har p. 138:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">flowing much:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Id. p. 393:) </FONT></i></b> and rain <b><i><FONT COLOR="DarkBlue">pouring forth vehemently;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA;) </FONT></i></b> as also ↓ ثَجِيجٌ and ↓ مِثَجٌّ : <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and blood <b><i><FONT COLOR="DarkBlue">poured forth:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and a cloud <b><i><FONT COLOR="DarkBlue">pouring forth.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> Applied to water [or rain, and to blood,] it may have the meaning of a pass. part. n., or, which is preferable, that of an act. part. n. <b><i><FONT COLOR="DarkOliveGreen"> (IDrd, M.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence,] فُلَانٌ غَيْثُهُ وَبَحْرُهُ عَجَّاجٌ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [lit. <b><i><FONT COLOR="DarkBlue">Such a one, his rain is such as pours forth vehemently, and his sea is noisy,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">copious:</FONT></i></b> meaning <b><i><FONT COLOR="DarkBlue">such a one is abundant in bounty</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">munificence</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b>
ثجر	ثَجَرَ , aor. ثَجُرَ , <b><i><FONT COLOR="DarkBlue">He mixed the</FONT></i></b> ثَجِير <b><i><FONT COLOR="DarkBlue">of dates</FONT></i></b> [i. e. <b><i><FONT COLOR="DarkBlue">the dregs of pressed dates</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">with other</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">dates</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">in the beverage called</FONT></i></b> نَبِيذ: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he mixed the dregs of pressed unripe dates with dried dates in making</FONT></i></b> نبيذ: <b><i><FONT COLOR="DarkOliveGreen"> (Mgh:) </FONT></i></b> or ثَجَرَ التَّمْرَ <b><i><FONT COLOR="DarkBlue">he mixed the dried dates with the dregs of pressed unripe dates.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> The doing so is forbidden in a trad. <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh.) </FONT></i></b>
ثجوج	ثَجُوجٌ A source <b><i><FONT COLOR="DarkBlue">yielding abundance of water.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also ثَجَّاجٌ.
ثجيج	ثَجِيجٌ [originally an inf. n. <b><i><FONT COLOR="DarkOliveGreen"> (see 1) </FONT></i></b>] <b><i><FONT COLOR="DarkBlue">A torrent,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">flow.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> So in the saying, أَتَانَا الوَادِى بِثَجِيجِهِ [<b><i><FONT COLOR="DarkBlue">The valley brought us its torrent,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">flow</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> The <b><i><FONT COLOR="DarkBlue">sound of the pouring forth</FONT></i></b> of water. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> See also ثَجَّاجٌ.
ثجير	ثَجِيرٌ , an arabicized word, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> pronounced by the vulgar with ت, <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb,) </FONT></i></b> The <b><i><FONT COLOR="DarkBlue">dregs of anything that is pressed;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Mgh, Msb;) </FONT></i></b> as of pressed unripe dates: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">dregs of pressed unripe dates, which are mixed with dried dates in making the beverage called</FONT></i></b> نَبِيذ: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">expressed juice of dates;</FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">dregs of pressed dates:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (As, Msb:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pressed grapes from which the juice has run, and of which the dregs remain.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth, TA.) </FONT></i></b> ثخن
ثخن	ثَخَنٌ i. q. نقلة [app. a mistranscription for ثَقْلَةٌ or ثَقَلَةٌ, meaning <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A heaviness in the chest</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">body,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a heaviness and langour,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a heaviness on the heart</FONT></i></b>]; as also ↓ ثَخَنَةٌ : El―'Ajjáj says, حَتَّى يَعِجَّ ثَخَنًا مَنْ عَجْعَجَا [app. meaning <b><i><FONT COLOR="DarkBlue">So that he who cries out cries out by reason of heaviness,</FONT></i></b> &amp;c.]: <b><i><FONT COLOR="DarkOliveGreen"> (TA: [this saying is also cited in the S, in art. عج; but there, in one copy, I find ثَخِنًا; and in another, ثِخَنًا; and in both, مِنْ instead of مَنْ:]) </FONT></i></b> and hence he received the surname of العَجَّاج: <b><i><FONT COLOR="DarkOliveGreen"> (S and TA in art. عج:) </FONT></i></b> so says IDrd. <b><i><FONT COLOR="DarkOliveGreen"> (TA in that art.) </FONT></i></b> [Golius explains ثَخَنٌ as meaning “ crassities, spissitudo; ” on the anthority of Ibn―Maaroof and Ibn―Beytár; but I suspect that he found ثَخَنٌ in their works written for ثُخْنٌ or ثِخَنٌ, both inf. ns. of ثَخُنَ.]
ثخن	ثَخُنَ , <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, Msb, K,) </FONT></i></b> aor. ثَخُنَ ; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> and ثَخَنَ, <b><i><FONT COLOR="DarkOliveGreen"> (El―Ahmar, ISd, Msb, TA,) </FONT></i></b> aor. ثَخُنَ ; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> inf. n. ثَخَانَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (T, S, Msb, K, &amp;c.) </FONT></i></b> and ثُخُونَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (ISd, Msb, K) </FONT></i></b> and ثِخَنٌ <b><i><FONT COLOR="DarkOliveGreen"> (Z, Msb, K) </FONT></i></b> and ثُخْنٌ; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a thing, S, Msb) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, thick, big, gross,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">coarse;</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">hard, firm, stiff, tough,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">strong:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">it was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, thick, dense,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">compact:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, TA:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">it</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a garment, or piece of cloth,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was thick,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">close, in texture:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (see ثَخِينٌ:) </FONT></i></b>] <b><i><FONT COLOR="DarkBlue">it</FONT></i></b> [a semiliquid of any kind] <b><i><FONT COLOR="DarkBlue">was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, thick, so that it did not flow, nor continue in its passing away.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Er―Rághib, TA.) </FONT></i></b>
ثخن	ثُخْنٌ an inf. n. of ثَخُنَ: [commonly used as a simple subst., meaning <b><i><FONT COLOR="DarkBlue">Thickness,</FONT></i></b> &amp;c.:] one says ثُوْبٌ لَهُ ثُخْنٌ [<b><i><FONT COLOR="DarkBlue">A garment,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">piece of cloth, having thickness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">closeness, of texture</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
ثخنة	ثَخَنَةٌ : see ثَخُنٌ.
ثخين	ثَخِينٌ part. n. of ثَخُنَ; <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Thick, big, coarse,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">gross;</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">hard, firm, stiff, tough,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">strong:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">thick, dense,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">compact:</FONT></i></b> &amp;c.: see 1: pl. ثِخَانٌ.] You say ثَوْبٌ ثَخِينٌ <b><i><FONT COLOR="DarkBlue">A garment,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">piece of cloth, thick,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">close,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">full, in texture,</FONT></i></b> and, as Az adds, <b><i><FONT COLOR="DarkBlue">in warp.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Applied to a man, <b><i><FONT COLOR="DarkBlue">Completely armed:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (KL:) </FONT></i></b> or ثَخِينُ السِّلَاحِ has this meaning. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> Also <b><i><FONT COLOR="DarkOliveGreen"> (JK, TA) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Forbearing, clement, grave, sedate,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">calm:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, K, * TA: [in some copies of the K, الحَكِيمُ is erroneously put for الحَلِيمُ:]) </FONT></i></b> in the M, <b><i><FONT COLOR="DarkBlue">heavy in his sitting―place.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
ثدآء	ثُدَّآءٌ <b><i><FONT COLOR="DarkBlue">A certain plant</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">growing</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">in the desert.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b>
ثدأ	ثدأ : see the latter art. ثرب
ثداه	ثَدَاهُ , aor. ثَدُوَ : see art. ثدى. ثدى
ثدى	ثَدِىَ , aor. ثَدَىَ , <b><i><FONT COLOR="DarkBlue">It became moist</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">moistened.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, K.) </FONT></i></b> ثَدِيَتِ الأَرْضُ <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> سَدِيَت [<b><i><FONT COLOR="DarkBlue">The land became moistened by much dew</FONT></i></b>]: mentioned by Yaakoob, who asserts that the ث in the former is a substitute for the س in the latter; but is not known. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> ثَدَاهُ, aor. ثَدُىَ <b><i><FONT COLOR="DarkOliveGreen"> (T, K) </FONT></i></b> and ثَدِىَ , <b><i><FONT COLOR="DarkOliveGreen"> (T,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He moistened it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And ثداهُ [so in the TT, as form the T, without. teshdeed,] <b><i><FONT COLOR="DarkBlue">He fed him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">nourished him:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, TT:) </FONT></i></b> [or the verb in this sense is ↓ ثدّاهُ , for its inf. n.] تَثْدِيَةٌ signifies the act of <b><i><FONT COLOR="DarkBlue">feeding,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">nourishing.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
ثدى	ثَدَّىَ see 1.
ثدى	ثَدْىٌ <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, Mgh, Msb, K, &amp;c.) </FONT></i></b> and ثِدْىٌ and ثَدًى: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> the first of these is the form most commonly obtaining: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> [The <b><i><FONT COLOR="DarkBlue">breast,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">mamma;</FONT></i></b>] the <b><i><FONT COLOR="DarkBlue">part of the chest whereof the</FONT></i></b> حَلَمَة <b><i><FONT COLOR="DarkBlue">is the head; each of the two parts whereof the</FONT></i></b> حَلَمَتَانِ <b><i><FONT COLOR="DarkBlue">are the two heads:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Zj in his “ Khalk el―Insán: ”) </FONT></i></b> [and sometimes, but not properly, the حَلَمَة alone; i. e., the <b><i><FONT COLOR="DarkBlue">pap, nipple,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">mamilla:</FONT></i></b>] you say ثَدْى مُقْعَدٌ <b><i><FONT COLOR="DarkBlue">a breast that is swelling, prominent,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">protuberant,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, L, K, in art. قعد,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">that fills the hand,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A in that art.,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and has not yet become folding:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, L, K, in that art.:) </FONT></i></b> and رَضَعَ ثَدْىَ أُمِّهِ [<b><i><FONT COLOR="DarkBlue">he sucked the breast,</FONT></i></b> meaning <b><i><FONT COLOR="DarkBlue">the pap,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">nipple, of his mother</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (IKtt in TA, art. رضع:) </FONT></i></b> it is <b><i><FONT COLOR="DarkBlue">peculiar to woman;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, K;) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">common to woman and man;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K;) </FONT></i></b> being sometimes used in relation to a man; <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> accord. to the opinion held to be most chaste and best known by the lexicologists [in general]: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and is masc.; <b><i><FONT COLOR="DarkOliveGreen"> (T, M, Mgh;) </FONT></i></b> or masc. and fem.; <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K;) </FONT></i></b> but most chastely masc.: <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> the pl. [of pauc.] is أَثْدٍ, <b><i><FONT COLOR="DarkOliveGreen"> (S, M, Msb, K,] [originally أَثْدُىٌ,] of the measure أَفْعُلٌ, (Msb,) </FONT></i></b> and [of mult.] ثُدِىٌّ, <b><i><FONT COLOR="DarkOliveGreen"> (S, M, Msb, K,) </FONT></i></b> [originally ثُدُوىٌ,] of the measure فُعُولٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb,) </FONT></i></b> and ثِدِىٌّ, with kesr to the ث because of the kesr to the letter following, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> and sometimes ثِدَآءٌ, [originally ثِدَاىٌ,] like سِهَامٌ; <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> and a poet says, وَأَصْبَحَتِ النِّسَآءُ مُسَلِّبَاتٍ لَهُنَّ الوَيْلُ يَمْدُدْنَ الثُّدِينَا [<b><i><FONT COLOR="DarkBlue">And the women became widowed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">bereft of relations, and without their ornaments,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in mourning, having woe, pulling the breasts</FONT></i></b>]; but this is something like a mistake; and it may be that he meant التُّدِيَّا, and changed the [latter] ى into ن for the sake of the rhyme. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> It is said in a prov., تُجَوَّعُ الحُرَّةُ وَلَا تَأْكُلُ ثَدْيَيْهَا, meaning, أُجْرَةَ ثَدْيَيْهَا, [i. e. <b><i><FONT COLOR="DarkBlue">The ingenuous woman will be made to hunger and will not eat the hire of her breasts,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">the prefixed noun being suppressed;</FONT></i></b> or, as some relate it, بِثَدْيَيْهَا, which is plain [as meaning, <b><i><FONT COLOR="DarkBlue">by means of her breasts</FONT></i></b>]: it is applied in relation to a man's preserving himself from ignoble means of acquiring wealth. <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b> And جُدَّ ثَدْىُ أُمِّهِ, <b><i><FONT COLOR="DarkBlue">May his mother's breast be cut off,</FONT></i></b> is a form of imprecation against a man, and used to imply a wish for his separation. <b><i><FONT COLOR="DarkOliveGreen"> (As, L in art. جد.) </FONT></i></b> The saying of 'Alee, on the day of his slaughter of the Khawárij, اُنْظُرُوا فَإِنَّ فِيِهمْ رَجُلًا إِحْدَى يَدَيْهِ مِثْلُ ثَدْىِ المَرْأَةِ [<b><i><FONT COLOR="DarkBlue">Look ye, for among them is a man one of whose arms is like the breast of the woman</FONT></i></b>], not احدى ثَدْيَيْهِ as some relate it, was applied to a man who had, in the place of one arm, a lump of flesh upon his shoulder―joint, which lump, when it was stretched, became equal in length to his other arm, and when it was left, returned [to its original form]. <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b> Respecting ↓ ثُدَيَّةٌ , the dim., whence the surname ذَو الثُّدَيَّةِ, he who holds ثَدْىٌ to be masc. [only] says that the ة is added because the word [virtually] means اليَد, [which is fem.,] for the man thus surnamed had a short arm, of the size of the ثَدْى, as is indicated by the fact that they also called him ذُو اليُدَيَّةِ: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or, accord. to Fr, <b><i><FONT COLOR="DarkOliveGreen"> (A'Obeyd, T,) </FONT></i></b> ة is added, in this instance, in the dim., though ثَدْىٌ is masc., because it applies to what resembled the remains <b><i><FONT COLOR="DarkOliveGreen"> (بَقِيَّة) </FONT></i></b> of a ثَدْى, the greater part of it having gone, so that it is like لُحَمْيَةٌ and شُحَيْمَةٌ [dims. of لَحْمَةٌ and شَحْمَةٌ]: <b><i><FONT COLOR="DarkOliveGreen"> (T, M:) </FONT></i></b> or the ة is added because the word is regarded in this case as meaning البَضْعَةُ [the piece, or lump, of flesh]: <b><i><FONT COLOR="DarkOliveGreen"> (Mgh:) </FONT></i></b> some say that it is the dim. of ثَنْدُوَةٌ; <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, TA;) </FONT></i></b> but this requires consideration. <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b>
ثديآء	ثَدْيَآءُ A woman <b><i><FONT COLOR="DarkBlue">large in the</FONT></i></b> ثَدْيَانِ [or <b><i><FONT COLOR="DarkBlue">breasts</FONT></i></b>]: أَثْدَى, the masc. form, is not used. <b><i><FONT COLOR="DarkOliveGreen"> (S, M.) </FONT></i></b>
ثدية	ثُدَيَّةٌ : see ثَدْىٌ. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">A repository,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">receptacle,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AA, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of the size of the fist,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in which the horseman carries the</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">sinews called</FONT></i></b>] عَقَب [<b><i><FONT COLOR="DarkBlue">of which the bow―string is made, and which are bound round a bow, and round an arrow, to repair a fracture in it,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (see عَقَبٌ and عَقَبَ,) </FONT></i></b>] <b><i><FONT COLOR="DarkBlue">and the feathers</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">which he may require to attach to any of his arrows</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (AA, K.) </FONT></i></b>
ثر	ثَرٍ : see ثَرِىٌّ. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> أَنَا ثَرٍ بِهِ <b><i><FONT COLOR="DarkBlue">I am in no need of other men by means of him;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M;) </FONT></i></b> as also ↓ ثَرِىٌّ . <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See also art. ثرى.
ثرآء	ثَرَآءٌ : see ثَرْوَةٌ, in three places. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">A state of competence</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sufficiency;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">richness.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b>
ثرا	ثَرًا ; dual ثَرَوَانِ: see ثَرًى, in art. ثرى.
ثرا القوم	ثَرَا القَوْمُ , <b><i><FONT COLOR="DarkOliveGreen"> (As, S, M, K,) </FONT></i></b> aor. ثَرُوَ ; <b><i><FONT COLOR="DarkOliveGreen"> (As, S;) </FONT></i></b> and ثَرِىَ; <b><i><FONT COLOR="DarkOliveGreen"> (T, TT;) </FONT></i></b> inf. n. ثَرًا; <b><i><FONT COLOR="DarkOliveGreen"> (M;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The people,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">company of men, became many, much,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">great in number</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">quantity; and increased:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (As, T, S, M, K:) </FONT></i></b> and in like manner, المَالُ, <b><i><FONT COLOR="DarkOliveGreen"> (As, S, M, K,) </FONT></i></b> i. e., <b><i><FONT COLOR="DarkBlue">the cattle,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">other property, became many, much,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">great in number</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">quantity.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (As, S, M.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> ثَرِىَ, <b><i><FONT COLOR="DarkOliveGreen"> (T, M, K,) </FONT></i></b> aor. ثَرَوَ , inf. n. ثَرْىٌ [or ثَرًا?] and ثَرَآءٌ, <b><i><FONT COLOR="DarkOliveGreen"> (T, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man, T, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, abundant in cattle,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">other property;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, M, K;) </FONT></i></b> as also ↓ اثرى , <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, Mgh, K,) </FONT></i></b> and أَفْرَى: <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> or ↓ اثرى signifies <b><i><FONT COLOR="DarkBlue">he was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, in a state of competence</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sufficiency, in no need,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rich;</FONT></i></b> syn. استغنى: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> or it signifies <b><i><FONT COLOR="DarkBlue">more than</FONT></i></b> استغنى: <b><i><FONT COLOR="DarkOliveGreen"> (T:) </FONT></i></b> and ثَرِيتُ بِكَ, <b><i><FONT COLOR="DarkBlue">I became,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">have become, abundant [in property] by means of thee:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, S:) </FONT></i></b> and ثَرِيتُ بِفُلَانٍ <b><i><FONT COLOR="DarkBlue">I became in no need of other men by means of such a one.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M.) </FONT></i></b> A poet says, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> namely, ElKumeyt, praising the Benoo―Umeiyeh, لَكُمْ مَسْجِدَا ا للّٰهِ المَزُورَانِ وَالحَصَى وَأَقْتَرَا ↓ لَكُمْ قِبْصُهُ مِنْ بَيْنِ أَثْرَى [<b><i><FONT COLOR="DarkBlue">Ye have the two visited mosques</FONT></i></b> of Mekkeh and El―Medeeneh, <b><i><FONT COLOR="DarkBlue">and ye have the number of the pebbles of such as are between</FONT></i></b> him who <b><i><FONT COLOR="DarkBlue">is wealthy and</FONT></i></b> him who <b><i><FONT COLOR="DarkBlue">is poor</FONT></i></b>]: he means, مِنْ بَيْنِ مَنْ أَثْرَى وَمَنْ أَقْتَرَ; i.e., مِنْ بَيْنِ مُثْرٍ وَمُقْتِرٍ. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> ثَرِيتُ بِكَ, <b><i><FONT COLOR="DarkOliveGreen"> (T,) </FONT></i></b> or بِهِ, inf. n. ثَرًا, <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> also signifies <b><i><FONT COLOR="DarkBlue">I rejoiced</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, M) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in thee,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> and ثَرِىَ بِذٰلِكَ, aor. ثَرَوَ , <b><i><FONT COLOR="DarkBlue">He rejoiced in,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">by reason of, that.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ISk, S.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> ثَرَوْنَاهُمْ <b><i><FONT COLOR="DarkBlue">We were,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, more than they:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AA, S, M:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">more in cattle,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">other property.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> ثَرَا القَوْمَ <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (God) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">made the people,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">company of men, to be many,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">numerous; multiplied them.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AA, T, S.) </FONT></i></b>
ثرب	ثَرْبٌ <b><i><FONT COLOR="DarkBlue">A thin integument of fat that covers the stomach of a ruminant and the bowels</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">intestines;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth, T, S, M, Msb, K;) </FONT></i></b> the <b><i><FONT COLOR="DarkBlue">fat that is spread over the bowels,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">intestines:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T:) </FONT></i></b> pl. <b><i><FONT COLOR="DarkOliveGreen"> (of mult., TA) </FONT></i></b> ثُرُوبٌ <b><i><FONT COLOR="DarkOliveGreen"> (M, K) </FONT></i></b> and <b><i><FONT COLOR="DarkOliveGreen"> (of pauc., TA) </FONT></i></b> أَثْرُبٌ, and pl. pl. أَثَارِبُ. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> Hence, صَارَتِ الشَّمْسُ كَا لْأَثَارِبِ <b><i><FONT COLOR="DarkBlue">The sun</FONT></i></b> [upon the ground] <b><i><FONT COLOR="DarkBlue">became like the integuments above―mentioned:</FONT></i></b> i. e., scattered; being upon one place and not upon another, towards sunset: a phrase occurring in a trad., in which it is said that when this is the case, it is forbidden to perform the afternoonprayer: and in another trad. occurs the phrase, صَارَتِ الشَّمْسُ كَثَرْبِ النَّاقَةِ [<b><i><FONT COLOR="DarkBlue">The sun</FONT></i></b> upon the ground <b><i><FONT COLOR="DarkBlue">became like the</FONT></i></b> ثرب <b><i><FONT COLOR="DarkBlue">of the she―camel</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And [hence,] <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A land of which the stones are such as those of the</FONT></i></b> حَرَّة [q. v.], <b><i><FONT COLOR="DarkBlue">save that they are white.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b>
ثربات	ثَرَبَاتٌ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or ثَرِبَاتٌ [like تَرِبَاتٌ, with which it is nearly, or perhaps exactly, syn.], <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> The <b><i><FONT COLOR="DarkBlue">fingers.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b>
ثربه	ثَرَبَهُ , aor. ثَرِبَ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> inf. n. ثَرْبٌ, <b><i><FONT COLOR="DarkOliveGreen"> (TK,) </FONT></i></b> [probably, in its primary sense, <b><i><FONT COLOR="DarkBlue">He stripped it of its</FONT></i></b> ثَرْب: see 2: <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> and hence,] <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He stripped him of his garment;</FONT></i></b> namely, a sick man. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> See also 2, in three places.
ثرد	ثرّد , <b><i><FONT COLOR="DarkOliveGreen"> (T, M, K,) </FONT></i></b> inf. n. تَثْرِيدٌ; <b><i><FONT COLOR="DarkOliveGreen"> (T, S, Mgh;) </FONT></i></b> and ↓ ثَرَدَ ; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> [ISd says,] I think that the latter is a dial. var. of the former; <b><i><FONT COLOR="DarkOliveGreen"> (M;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He killed</FONT></i></b> an animal that should be slaughtered <b><i><FONT COLOR="DarkBlue">without cutting the</FONT></i></b> أَوْدَاج [or <b><i><FONT COLOR="DarkBlue">external jugular veins] so as to make the blood flow;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K;) </FONT></i></b> i. e., <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he killed</FONT></i></b> it <b><i><FONT COLOR="DarkBlue">with a blunt knife, so that he broke,</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">tore, the flesh</FONT></i></b> &amp;c.,] <b><i><FONT COLOR="DarkBlue">and did not cut so as to make the blood flow:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he killed</FONT></i></b> it <b><i><FONT COLOR="DarkBlue">by squeezing and pressing the</FONT></i></b> اوداج, <b><i><FONT COLOR="DarkBlue">without cutting, and making the blood to flow:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he killed</FONT></i></b> it <b><i><FONT COLOR="DarkBlue">with a thing that did not make the blood to flow freely:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he killed</FONT></i></b> it <b><i><FONT COLOR="DarkBlue">without practising the method prescribed by the law:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T:) </FONT></i></b> or تثريد in slaughtering is the <b><i><FONT COLOR="DarkBlue">breaking [the bones</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">joints</FONT></i></b> &amp;c. <b><i><FONT COLOR="DarkBlue">of the animal] before it is cold;</FONT></i></b> and this is forbidden. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> [See also مُثَرِّدٌ.] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also 1, last sentence. <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And see ثَرَدٌ, below.
ثرد	ثَرَدٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, K) </FONT></i></b> and ↓ تَثْرِيدٌ <b><i><FONT COLOR="DarkOliveGreen"> (A) (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A chapping</FONT></i></b> in the lips. <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K.) </FONT></i></b>
ثرد	ثَرَدَ , aor. ثَرُدَ , <b><i><FONT COLOR="DarkOliveGreen"> (M, L,) </FONT></i></b> or ثَرِدَ , <b><i><FONT COLOR="DarkOliveGreen"> (so in one place in the TT,) </FONT></i></b> inf. n. ثَرْدٌ, <b><i><FONT COLOR="DarkOliveGreen"> (T, M, Mgh, L,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He broke</FONT></i></b> a dry or hollow thing: <b><i><FONT COLOR="DarkOliveGreen"> (T, Mgh, L:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he crumbled</FONT></i></b> a thing, or <b><i><FONT COLOR="DarkBlue">broke</FONT></i></b> it <b><i><FONT COLOR="DarkBlue">into small pieces, with his fingers.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, L.) </FONT></i></b> [Hence,] ثَرَدَ خُبْزًا, <b><i><FONT COLOR="DarkOliveGreen"> (S, M, A, Msb, K,) </FONT></i></b> aor. ثَرُدَ , <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> inf. n. as above, <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He crumbled bread,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">broke it into small pieces, with his fingers,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, A, Msb, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">then moistened it with broth,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and then piled it up in the middle of a bowl:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he broke bread:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> and in like manner ↓ اِتَّرَدَهُ , originally اِثْتَرَدَهُ; and ↓ اِثَّرَدَهُ : <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> and ثَرِيدًا ↓ اثّرد , and ↓ اتّردهُ , <b><i><FONT COLOR="DarkBlue">he made,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">prepared,</FONT></i></b> ثريد [i. e. <b><i><FONT COLOR="DarkBlue">bread crumbled</FONT></i></b> &amp;c. <b><i><FONT COLOR="DarkBlue">as above described</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He rubbed and pressed</FONT></i></b> a testicle <b><i><FONT COLOR="DarkBlue">with the hand, in lieu of castrating;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> inf. n. as above. <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> See also 2. <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He dipped</FONT></i></b> a garment, or piece of cloth, <b><i><FONT COLOR="DarkBlue">in dye:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he dyed</FONT></i></b> it with saffron [&amp;c.]. <b><i><FONT COLOR="DarkOliveGreen"> (TA from a trad.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> ثُرِدَ مِنَ المَعْرَكَةِ, <b><i><FONT COLOR="DarkOliveGreen"> (so in a copy of the T, and in some copies of the K, and in the CK,) </FONT></i></b> or ↓ ثُرِّدَ , <b><i><FONT COLOR="DarkOliveGreen"> (so in some copies of the K, and in the TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man, IAar, T) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was carried away from the place of fight wounded much but having life remaining in him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, T, K.) </FONT></i></b>
ثرد	ثَرْدٌ <b><i><FONT COLOR="DarkBlue">Weak rain.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, M, K.) </FONT></i></b>
ثردة	ثُرْدَةٌ : see what next follows.
ثرم	ثَرِمَ , <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, Msb, K,) </FONT></i></b> aor. ثَرَمَ , <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K,) </FONT></i></b> inf. n. ثَرَمٌ, <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man, T, S, Msb) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">had one of his central incisors broken:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AZ, T, Msb:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he had a central incisor fallen out:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he had a tooth broken out entirely;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K;) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">one of his fore teeth, such as the central incisors and the teeth between the central incisors and the canine teeth;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K; *) </FONT></i></b> or, peculiarly, <b><i><FONT COLOR="DarkBlue">a central incisor:</FONT></i></b> as also ↓ انثرم . <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> ثَرَمَهُ, <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, Msb, K,) </FONT></i></b> aor. ثَرِمَ , <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> or ثَرُمَ , <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> inf. n. ثَرْمٌ; <b><i><FONT COLOR="DarkOliveGreen"> (S, M, Msb;) </FONT></i></b> and ↓ اثرمهُ ; <b><i><FONT COLOR="DarkOliveGreen"> (T, M, K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man, T, S, Msb) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">broke one of his central incisors:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, Msb:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rendered him</FONT></i></b> أَثْرَم: <b><i><FONT COLOR="DarkOliveGreen"> (M, K:) </FONT></i></b> or the former, <b><i><FONT COLOR="DarkBlue">he struck him on his mouth, so that one of his central incisors fell out:</FONT></i></b> and ↓ the latter, <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (God) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">rendered him</FONT></i></b> أَثْرَم. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> And ثَرَمْتُ ثَنِيَّتَهُ <b><i><FONT COLOR="DarkBlue">I broke his central incisor.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, S.) </FONT></i></b>
ثروان	ثَرْوَانُ , fem. ثَرْوَى: see ثَرِىٌّ.
ثروة	ثَرْوَةٌ <b><i><FONT COLOR="DarkBlue">Many,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a great number,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K,) </FONT></i></b> of men; and of cattle, or other property: <b><i><FONT COLOR="DarkOliveGreen"> (M, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">much,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a great quantity,</FONT></i></b> or property; <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb;) </FONT></i></b> as also ↓ ثَرَآءٌ : <b><i><FONT COLOR="DarkOliveGreen"> (S, M, * Mgh:) </FONT></i></b> and فَرْوَةٌ signifies the same as ثَرْوَةٌ; the ف being a substitute for the ث. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> One says, إِنَّهُ لَذُو ثَرْوَةٍ ↓ وَذُو ثَرَآءٍ , <b><i><FONT COLOR="DarkOliveGreen"> (ISk, S,) </FONT></i></b> or وَثَرْوَةٍ ↓ إِنَّهُ لَذُو ثَرَآءٍ , <b><i><FONT COLOR="DarkOliveGreen"> (T,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Verily he possesses a number</FONT></i></b> [of men] <b><i><FONT COLOR="DarkBlue">and much property.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ISk, T, S.) </FONT></i></b> Accord. to IAar, one says ثَوْرَةٌ مِنْ رِجَالٍ and ثَرْوَةٌ, meaning <b><i><FONT COLOR="DarkBlue">A great number of men:</FONT></i></b> but only ثَرْوَةٌ مِنْ مَالٍ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also The <b><i><FONT COLOR="DarkBlue">night of the conjunction of the moon and</FONT></i></b> الثُّرَيَّا [or <b><i><FONT COLOR="DarkBlue">the Pleiades</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b>
ثرودة	ثَرُودَةٌ : see ثَرِيدٌ; for each, in two places.
ثرى	ثرّى , <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, K,) </FONT></i></b> inf. n. تَثْرِيَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He moistened</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, K) </FONT></i></b> a place, <b><i><FONT COLOR="DarkOliveGreen"> (T,) </FONT></i></b> or earth, or the ground, or dust, <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> and سَوِيق [or meal of parched barley or wheat], <b><i><FONT COLOR="DarkOliveGreen"> (S, TA,) </FONT></i></b> and any other thing: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he sprinkled</FONT></i></b> a place: <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he poured water upon, and then stirred about, and mixed up,</FONT></i></b> [the preparation of milk termed] أَقِط, <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> and سَوِيق. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He made his hands to cleave to the ground</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">between the two prostrations in prayer, not separating them therefrom until he performed the second prostration.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b>
ثرى	ثَرًى <b><i><FONT COLOR="DarkBlue">Moisture; humidity;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K;) </FONT></i></b> of the earth: <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">moist earth;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, Msb, K;) </FONT></i></b> تُرَاب that is not moist is not called ثَرًى; <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">such as, when moistened, does not become cohesive mud</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">clay;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K;) </FONT></i></b> as also ↓ ثَرْيَآءُ [an epithet used as a subst.]: <b><i><FONT COLOR="DarkOliveGreen"> (AO, T, * K, TA: [in the CK, erroneously, ثَرَياء:]) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">the earth;</FONT></i></b>; <b><i><FONT COLOR="DarkOliveGreen"> (M, K) </FONT></i></b> مَا تَحْتَ الثَّرَي, in the Kur [xx. 5], being explained as meaning <b><i><FONT COLOR="DarkBlue">what is beneath the earth:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> الثَّرَى and * أَثْرَى both signify <b><i><FONT COLOR="DarkBlue">the earth;</FONT></i></b> and the latter, being thus used as a proper name, is imperfectly decl.: <b><i><FONT COLOR="DarkOliveGreen"> (Ham p. 351:) </FONT></i></b> dual ثَرَيَانِ <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K) </FONT></i></b> and ثَرَوَانِ: <b><i><FONT COLOR="DarkOliveGreen"> (Lh, M, K: [but the sing. of the latter should be written ثَرًا:]) </FONT></i></b> pl. أَثْرَآْ. <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b> اِلْتَقَى الثَّرَيَانِ [<b><i><FONT COLOR="DarkBlue">The two moistures met,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">have met,</FONT></i></b>] is said when the rain has sunk into the ground so that it has met the moisture of the earth. <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K.) </FONT></i></b> Accord. to IAar, it was also said by a man, <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> or by an Arab of the desert, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> who, <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> being naked, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> clad himself with a fur―garment, <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> without a shirt; <b><i><FONT COLOR="DarkOliveGreen"> (M;) </FONT></i></b> meaning <b><i><FONT COLOR="DarkBlue">the hair of the pubes and the soft hair of the fur―garment.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b> And the Arabs say, شَهْرٌ ثَرَى وَشَهْرٌ تَرَى وَشَهْرٌ مَرْعَى وَشَهْرٌ ا سْتَوَى, meaning <b><i><FONT COLOR="DarkBlue">A month</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">of moisture</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">in which the rain begins, and sinks into the ground, and moistens and softens the earth;</FONT></i></b> for شَهْرٌ ذُو ثَرًى: <b><i><FONT COLOR="DarkBlue">and a month in which thou seest the heads of the herbage grown forth;</FONT></i></b> for شَهْرٌ تَرَى فِيهِ رُؤُوسَ النَّبَاتِ: <b><i><FONT COLOR="DarkBlue">and a month in which the herbage</FONT></i></b> is <b><i><FONT COLOR="DarkBlue">tall enough to be pastured upon by the cattle:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (As, S, * M:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and a month in which it is full―grown and erect.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (As, M.) </FONT></i></b> One says also, بَدَا ثَرَى المَآءِ مِنَ الفَرَسِ, meaning <b><i><FONT COLOR="DarkBlue">The sweat of the horse appeared.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, * M.) </FONT></i></b> And إِنِّى لَأَرَي ثَرَى الغَضَبِ فِى وَجْهِ فُلَانٍ, meaning <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Verily I see the effect of anger in the face of such a one.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> And هُوَا بْنُ ثَرَاهَا <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He is the knowing with respect to it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T in art. بنى.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence, as being likened to moist earth,] <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> خَيْرٌ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">Good; anything good;</FONT></i></b> &amp;c.]. <b><i><FONT COLOR="DarkOliveGreen"> (M, K. [For خَيْر, Golius appears to have found, in a copy of the K, حَيْز; and this, which he has rendered “Terræ tractus,” he has given as a signification, not of ثَرًى, but of ثَرَآءٌ, which, like ثَرًى, he also explains as meaning “ terra. ” ]) </FONT></i></b> So in the saying, فُلَانٌ قَرِيبُ الثَّرَى [app. meaning <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Such a one is a person from whom good is easy of attainment:</FONT></i></b> or it may mean, <b><i><FONT COLOR="DarkBlue">a person from whom good seems to be easy of attainment:</FONT></i></b> in either case likened to land of which the moist earth is near the surface: that the phrase may have the latter meaning appears from what here follows]. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> You say, إِنَّ فُلَانًا لَقَرِيبُ الثَّرِى بَعِيدُ النَّبَطِ, meaning <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Verily such a one is a person who promises but who does not fulfil.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, T.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> [Hence also, <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Fresh and vigorous friendship.</FONT></i></b>] You say, لَمْ يَبْبَسِ الثَّرَى بَيْنِى وَبَيْنَهُ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">The fresh and vigorous friendship between me and him has not withered</FONT></i></b>]: whence the phrase, مَا بَيْنِى وَبَيْنَ فُلَانٍ * مُثْرٍ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">That</FONT></i></b> friendship <b><i><FONT COLOR="DarkBlue">which is between me and such a one is fresh and vigorous</FONT></i></b>]; i. e., it has not ceased, or become severed. <b><i><FONT COLOR="DarkOliveGreen"> (S, * M.) </FONT></i></b> Jereer says, فَلَا تُوبِسُوا بَيْنِى وَبَيْنَكُمُ الثَّرَى ↓ فَإِنَّ الَّذَي بَيْنِى وَبَيْنَكُمُ مُثْرِى [<b><i><FONT COLOR="DarkBlue">And wither not the fresh and vigorous friendship between me and you; for that which is between me and you is fresh and vigorous</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S, M.) </FONT></i></b>
ثرى	ثَرِىٌّ <b><i><FONT COLOR="DarkBlue">Many,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">numerous;</FONT></i></b> [applied to a company of men;] and so ثَرِيَّةٌ applied to spears <b><i><FONT COLOR="DarkOliveGreen"> (رِمَاحٌ) </FONT></i></b>: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> also <b><i><FONT COLOR="DarkBlue">many,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">much,</FONT></i></b> cattle, or other property; <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K, TA;) </FONT></i></b> and so ↓ ثَرٍ . <b><i><FONT COLOR="DarkOliveGreen"> (T, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also A man <b><i><FONT COLOR="DarkBlue">possessing many,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">much, cattle,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">other property;</FONT></i></b> and so ↓ أَثْرَى ; <b><i><FONT COLOR="DarkOliveGreen"> (M, K;) </FONT></i></b> and ↓ مُثْرٍ : <b><i><FONT COLOR="DarkOliveGreen"> (T:) </FONT></i></b> so too ↓ ثَرْوَانُ ; <b><i><FONT COLOR="DarkOliveGreen"> (T, S, Mgh;) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">abounding</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in cattle,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">other property:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and [its fem.] ↓ ثَرْوَى , applied to a woman, <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, K,) </FONT></i></b> likewise signifies <b><i><FONT COLOR="DarkBlue">possessing many,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">much, cattle,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">other property:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, S, K:) </FONT></i></b> the dim. of this last is ↓ ثُرَيَّا . <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> See also ثَرٍ. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> And see art. ثرى.
ثرى	ثَرِىٌّ , fem. ثَرِيَّةٌ: see ثَرٍ, in two places: <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> and see also art. ثرو.
ثريآء	ثَرْيَآءُ : see ثَرٍ: <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> and see also ثَرًى.
ثريا	ثُرَيَّا : see ثَرِىٌّ. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> الثُّرَيَّا [<b><i><FONT COLOR="DarkBlue">The Pleiades; the Third Mansion of the Moon:</FONT></i></b> it is believed to be the most beneficial, in its influences on the weather, of all the Mansions of the Moon, on account of the period of its auroral setting, which, in central Arabia, about the commencement of the era of the Flight, began on the 12th of Nov., O. S.: <b><i><FONT COLOR="DarkOliveGreen"> (see مَنَازِلُ القَمَرِ, in art. نزل; and see also نَوْءٌ:) </FONT></i></b> hence what is said of it in Job xxxviii. 31; and hence, as being the most excellent of all asterisms, it is called by the Arabs] النَّجْمُ [<b><i><FONT COLOR="DarkBlue">the Asterism</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> the former appellation is given to it because it comprises, in appearance, many stars in a small space; <b><i><FONT COLOR="DarkOliveGreen"> (M, K; *) </FONT></i></b> for it is said that amid its conspicuous stars are many obscure stars; <b><i><FONT COLOR="DarkOliveGreen"> (IAth, TA;) </FONT></i></b> the number altogether being said to be four and twenty, agreeably with an assertion of the Prophet: some say that it is so called because of the abundance [of the rain] of its نَوٌء [here meaning auroral setting]: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> the word is thus applied only in the dim. form, which is used in this instance to denote magnification. <b><i><FONT COLOR="DarkOliveGreen"> (M, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> [ثُرَيَّا also signifies <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A cluster of lamps, generally resting in holes in the bottom of a lantern:</FONT></i></b> see an engraving in my “Modern Egyptians,” ch. vi.] The ثُرَيَّا of lamps is so called as being likened to the asterism above mentioned. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b>
ثريا	ثُرَيَّا : see art. ثرو.
ثريان	ثَرْيَانُ : see ثَرٍ.
ثريت الأرض	ثَرِيَتِ الأَرْضُ , aor. ثَرَىَ , inf. n. ثَرٌى, <b><i><FONT COLOR="DarkBlue">The earth,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">land, became moist and soft, after drought and dryness:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became watered by rain that penetrated to its moistness.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See also the same form of the verb in the first paragraph of art. ثرو, in six places.
ثريد	ثَرِيدٌ and ↓ مَثْرُودٌ Bread <b><i><FONT COLOR="DarkBlue">crumbled,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">broken into small pieces, with the fingers, and then moistened with broth:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> or [simply] <b><i><FONT COLOR="DarkBlue">broken</FONT></i></b> bread. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also, the former, <b><i><FONT COLOR="DarkOliveGreen"> (T, A,) </FONT></i></b> and ↓ ثَرِيدَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (T, M, A, K) </FONT></i></b> and ↓ ثُرْدَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, M, A, Msb) </FONT></i></b> and ↓ ثَرُودَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (M, K) </FONT></i></b> and ↓ مَثْرُودَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (K accord. to the TA) </FONT></i></b> and ↓ أُثْرُدَانٌ , <b><i><FONT COLOR="DarkOliveGreen"> (Fr, M, * K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Bread,</FONT></i></b> itself, <b><i><FONT COLOR="DarkBlue">crumbled,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">broken into small pieces, with the fingers,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, * S, * M, A, Msb, K, *) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">then moistened with broth</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, A, Msb) </FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkOliveGreen"> (T,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and then piled up in the middle of a bowl;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">generally having some flesh―meat with it:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L:) </FONT></i></b> or ↓ ثَرِيدَةٌ signifies <b><i><FONT COLOR="DarkBlue">a mess,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">portion, of</FONT></i></b> ثَرِيد [or <b><i><FONT COLOR="DarkBlue">bread crumbled</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">broken</FONT></i></b> &amp;c.]; <b><i><FONT COLOR="DarkOliveGreen"> (T;) </FONT></i></b> [and so ↓ ثَرُودَةٌ , and ↓ مَثْرُودَةٌ :] that of Ghassán is said by common consent to have been <b><i><FONT COLOR="DarkBlue">prepared with marrow,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">with eggs,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the yolks of eggs;</FONT></i></b> and there was no kind more delicious than these two kinds. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> The pl. of ثريدة is ثَرَائِدُ and ثُرُدٌ and ثُرْدٌ; <b><i><FONT COLOR="DarkOliveGreen"> (A, and Ham p. 524;) </FONT></i></b> the last of which is a contraction of that next preceding it. <b><i><FONT COLOR="DarkOliveGreen"> (Ham ubi suprà.) </FONT></i></b> A poet, as cited by IAar, says, ↓ أَلَا يَا خُبْزُ يَا ا بْنَةَ يَثْرُدَانٍ أَبَى الحُلْقُومُ بَعْدَكِ لَا يَنَامُ [<b><i><FONT COLOR="DarkBlue">Now surely, O bread, O daughter of two preparers of</FONT></i></b> ثَرِيد, <b><i><FONT COLOR="DarkBlue">the throat refuses, after</FONT></i></b> swallowing <b><i><FONT COLOR="DarkBlue">thee, to rest,</FONT></i></b> by reason of desire for more]: he says that the poet calls the bread after two young men, or slaves, who were preparing ثريد, and gives tenween to يثردان by a poetic license, instead of saying يَثْرُدَانِ, which, as it is [originally] a verbal phrase, he should have said by rule: but the word, as Fr relates it, is ↓ أُثْرُدَانٍ ; and [ISd says,] I think that this is a determinate subst., for الثَّرِيد or المَثْرُود, and therefore properly imperfectly decl., but here made perfectly decl. by a poetic license. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> It is said in a trad. that the excellence of 'Áïsheh above other women is as the excellence of ثريد above other kinds of food; but it is said that what is here meant is food prepared with flesh―meat, together with ثريد, because this is generally prepared with flesh―meat, and it is said to be one of the two things called لَحْم. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
ثريدة	ثَرِيدَةٌ : see ثَرِيدٌ; for each, in two places.
ثريدة مصمعة	ثَرِيدَةٌ مُصَمَّعَةٌ : see what here follows.
ثريدة مصومعة	ثَرِيدَةٌ مُصَوْمَعَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (K) and ↓ مُصَمَّعَةٌ (S, O, K) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">A mess of crumbled bread with broth</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">made slender in the head,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and pointed therein.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O.) </FONT></i></b> صمغ
ثط	ثَطٌّ and ↓ أَثَطُّ , <b><i><FONT COLOR="DarkOliveGreen"> (Lth, S, K,) </FONT></i></b> but the former is the more correct and the more common, <b><i><FONT COLOR="DarkOliveGreen"> (Lth,) </FONT></i></b> or the former only, <b><i><FONT COLOR="DarkOliveGreen"> (IDrd, and IB on the authority of Ibn―El―Jawáleekee, and K,) </FONT></i></b> the latter being vulgar, <b><i><FONT COLOR="DarkOliveGreen"> (IDrd, K,) </FONT></i></b> but AZ asserted his having heard the latter, <b><i><FONT COLOR="DarkOliveGreen"> (AHát, cited in the Jm,) </FONT></i></b> [and the latter only is mentioned in the Mgh,] A man <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">having no hair upon the sides of his face, but only upon his chin;</FONT></i></b> syn. كَوْسَجٌ: <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">having a scanty beard:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IDrd:) </FONT></i></b> or the former signifies <b><i><FONT COLOR="DarkBlue">having little hair in the beard,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">in the eyebrows:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or [when you mean the latter] you say رَجُلٌ ثَطُّ الحَاجِبَيْنِ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a man having thin,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">scanty, eyebrows;</FONT></i></b> as also الحَاجِبَيْنِ ↓ أَثَطُّ ; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> the mention of the eyebrows being indispensable; <b><i><FONT COLOR="DarkOliveGreen"> (IAar, K;) </FONT></i></b> and اِمْرَأَةٌ ثَطَّةُ الحَاجِبَيْنِ [<b><i><FONT COLOR="DarkBlue">a woman having thin,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">scanty, eyebrows</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (S TA:) </FONT></i></b> pl. <b><i><FONT COLOR="DarkOliveGreen"> (of pauc., TA) </FONT></i></b> أَثْطَاطٌ <b><i><FONT COLOR="DarkOliveGreen"> (Kr, K) </FONT></i></b> and <b><i><FONT COLOR="DarkOliveGreen"> (of mult., TA) </FONT></i></b> ثُطَّانٌ and ثِطَطَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (AZ, K) </FONT></i></b> and ثُطُطٌ, <b><i><FONT COLOR="DarkOliveGreen"> (IAar,) </FONT></i></b> [all of which may be of either sing.,] and ثِطَاطٌ, <b><i><FONT COLOR="DarkOliveGreen"> (AZ, S, K,) </FONT></i></b> which is of the former sing., <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> and ثُطٌّ, <b><i><FONT COLOR="DarkOliveGreen"> (AZ, S, K,) </FONT></i></b> which is of the latter. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> You say also اِمْرَأَةٌ ↓ ثَطَّآءُ <b><i><FONT COLOR="DarkBlue">A woman having no</FONT></i></b> إِسْب, <b><i><FONT COLOR="DarkOliveGreen"> (Lth, TA,) </FONT></i></b> i. e. <b><i><FONT COLOR="DarkBlue">hair on the pubes;</FONT></i></b> in the copies of the K incorrectly written اِسْت. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And ↓ عَارِضٌ أَثَطُّ <b><i><FONT COLOR="DarkBlue">A side of the cheek,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of the face, having the hair falling off.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also, the former, <b><i><FONT COLOR="DarkBlue">Heavy in the belly;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">slow;</FONT></i></b> applied to a man. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> The former also signifies <b><i><FONT COLOR="DarkBlue">Human excrement</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ordure;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">thin human excrement</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ordure;</FONT></i></b> syn. سَلْحٌ. <b><i><FONT COLOR="DarkOliveGreen"> (Sgh, K.) </FONT></i></b> [See also ثَلْطٌ.]
ثط	ثَطَّ , aor. ثَطَ3َ ; <b><i><FONT COLOR="DarkOliveGreen"> (Lth, TA;) </FONT></i></b> [app. accord. to him who says رَجُلٌ أَثَطُّ; for Lth adds,] and, accord. to him who says رَجُلٌ ثَطٌ, <b><i><FONT COLOR="DarkOliveGreen"> (Lth, TA,) </FONT></i></b> ثَطَّ, aor. ثَطِ3َ and ثَطُ3َ ; <b><i><FONT COLOR="DarkOliveGreen"> (Lth, K;) </FONT></i></b> inf. n. [of ثَطَّ of which the aor. is ثَطَ3َ ,] ثَطَطٌ, <b><i><FONT COLOR="DarkOliveGreen"> (Lth, IDrd, S, K,) </FONT></i></b> and [of the verb of which the aor. is ثَطِ3َ ,] ثَطٌّ, and [of that of which the aor. is ثَطُ3َ , the second pers. of the pret. being app. ثَطُطْتَ,] ثَطَاطَةٌ and ثُطُوطَةٌ; <b><i><FONT COLOR="DarkOliveGreen"> (Lth, K;) </FONT></i></b> or the last two, accord. to IDrd, are simple substs., and ISd approves of this distinction; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man, Lth, S) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, such as is termed</FONT></i></b> ثَطٌّ and أَثَطُّ [explained below]. <b><i><FONT COLOR="DarkOliveGreen"> (Lth, IDrd, S, K.) </FONT></i></b>
ثعال	ثَعَالٍ : pl. of ثَعْلَبُ [q. v.]. <b><i><FONT COLOR="DarkOliveGreen"> (K in art. ثعلب.) </FONT></i></b>
ثعال	ثُعَالٌ : see ثُعَالَةُ.
ثعالة	ثُعَالَةُ , a determinate noun, <b><i><FONT COLOR="DarkBlue">The</FONT></i></b> ثَعْلَب [or <b><i><FONT COLOR="DarkBlue">fox</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (S, O;) </FONT></i></b> as also ↓ ثُعَلٌ : <b><i><FONT COLOR="DarkOliveGreen"> (IDrd, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the female</FONT></i></b> ثعلب; as also ↓ ثُعَالٌ . <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> ثُعَالَةُ <b><i><FONT COLOR="DarkBlue">Dry herbage:</FONT></i></b> or ثُعَالَةُ is [<b><i><FONT COLOR="DarkBlue">the plant commonly called</FONT></i></b>] عِنَبُ الثَّعْلَبِ [see art. ثعلب]: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> this is from AHn. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
ثعالة	ثْعَالَةُ : see ثَعْلَبٌ, and see art. ثعل.
ثعب	ثَعَبٌ , <b><i><FONT COLOR="DarkOliveGreen"> (so in the S, expressly said to be بِالتَّحْرِيكِ,) </FONT></i></b> or ↓ ثَعْبٌ , <b><i><FONT COLOR="DarkOliveGreen"> (so in the K,) </FONT></i></b> in some copies of the K, erroneously, مَثْعَب, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A water―course of a valley; a channel in which water flows in a valley:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> accord. to Lth, the <b><i><FONT COLOR="DarkBlue">rubbish and scum that collect in the channel in which the rainwater flows;</FONT></i></b> but Az disapproves of this explanation of the word, and says that it signifies, in his opinion, the channel itself: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> the pl. is ثْعْبَانٌ. <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> One says, سَالَتِ الثُّعْبَانُ كَمَا سَالَ الثُّعْبَانُ, i. e. <b><i><FONT COLOR="DarkBlue">The torrent</FONT></i></b> [or rather <b><i><FONT COLOR="DarkBlue">the torrents ran like the serpent called</FONT></i></b> ثعبان]. <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also ثَعْبٌ.
ثعب	ثَعْبٌ , applied to water, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> and to blood, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Flowing, running,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">streaming;</FONT></i></b> as also ↓ ثَعَبٌ and ↓ أُثْعُوبٌ and ↓ أُثْعُبَانٌ . <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> You say ↓ سَيْلٌ أُثْعُوبٌ [<b><i><FONT COLOR="DarkBlue">A flowing torrent</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And [hence,] ↓ شَرٌّ أُثْعُوبٌ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">Evil that takes its course like a stream</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> See also what next follows.
ثعبان	ثُعْبَانٌ <b><i><FONT COLOR="DarkBlue">A kind of long serpent:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a great serpent;</FONT></i></b> applied to the <b><i><FONT COLOR="DarkBlue">male</FONT></i></b> and the <b><i><FONT COLOR="DarkBlue">female:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a bulky and long serpent,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Sh, K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">that hunts the rat</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">mouse, to which latter animal the name is sometimes metaphorically applied, and that is more useful in the house than are cats:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Sh, TA:) </FONT></i></b> or particularly the <b><i><FONT COLOR="DarkBlue">male</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">serpent</FONT></i></b>], <b><i><FONT COLOR="DarkOliveGreen"> (Ktr, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">that is yellow,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">ruddy:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ktr:) </FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">serpent in general,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ISh, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">male</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">female, great</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">small:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ISh:) </FONT></i></b> [also applied to <b><i><FONT COLOR="DarkBlue">an enormous fabulous serpent;</FONT></i></b> described by Kzw and others:] pl. ثَعَابِينُ. <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [رَئيِسُ الثَّعَابِينِ <b><i><FONT COLOR="DarkBlue">The basilisk.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Golius, from a Glossary.) </FONT></i></b>] <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> دَمُ الثُّعْبَانِ: see دَمٌ.
ثعبه	ثَعَبَهُ , <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K,) </FONT></i></b> aor. ثَعَبَ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> inf. n. ثَعْبٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He gave vent to it;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">made it to flow forth, run,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">stream;</FONT></i></b> namely, water, <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K,) </FONT></i></b> and blood, and the like. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> ثعب دَمًا, [thought by MF to be ثَعَبَ, but I see no reason why it should not be ثَعَبَ,] said of a wound, means <b><i><FONT COLOR="DarkBlue">It flowed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ran, with blood.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
ثعد	ثَعْدٌ , as an epithet applied to a leguminous plant, or to an herb, <b><i><FONT COLOR="DarkBlue">Fresh, juicy,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sappy;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">soft,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tender.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A.) </FONT></i></b> You say ثَعْدٌ مَعْدٌ in this sense; <b><i><FONT COLOR="DarkOliveGreen"> (S, A;) </FONT></i></b> the latter word being an imitative sequent, not [generally] used alone; but some use it alone: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> and it is said to be syn. with the former. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> You say also رُطَبَةٌ ثَعْدَةٌ مَعْدَةٌ, meaning <b><i><FONT COLOR="DarkBlue">A fresh, juicy, ripe date.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, TA.) </FONT></i></b> And ثَرًى ثَعْدٌ <b><i><FONT COLOR="DarkBlue">Soft, moist earth;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> as also جَعْدٌ. <b><i><FONT COLOR="DarkOliveGreen"> (Sudot;.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [As a coll. gen. n.,] <b><i><FONT COLOR="DarkBlue">Fresh ripe dates:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dates for the most part in a state of ripeness:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ripening dates when they have become soft:</FONT></i></b> n. un. with ة: <b><i><FONT COLOR="DarkOliveGreen"> (As, S:) </FONT></i></b> that which is ripening, but as yet hard and indigestible, is termed جُمْسَةٌ. <b><i><FONT COLOR="DarkOliveGreen"> (As, TA.) </FONT></i></b> [See بُسْرٌ.] <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> <b><i><FONT COLOR="DarkBlue">Fresh butter:</FONT></i></b> so accord. to Is―hák Ibn―Ibrá― heem El―Kurashee, in a trad. related by him. <b><i><FONT COLOR="DarkOliveGreen"> (IAth, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> مَا لَهُ ثَعْدٌ وَلَا مَعْدٌ <b><i><FONT COLOR="DarkBlue">He possesses not little nor much.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> [Here, again,] the last word is an imitative sequent. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> ثعل
ثعل	ثَعَلٌ : see ثُعْلٌ, in three places.
ثعل	ثَعِلَ , aor. ثَعَلَ , inf. n. ثَعَلٌ, <b><i><FONT COLOR="DarkBlue">His teeth were irregular in their places of growth, and overlying one another:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">he had a tooth,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">teeth, in excess,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">exceeding the usual number, and growing behind the others:</FONT></i></b> see what follows.] And ثَعِلَتِ السِّنُّ <b><i><FONT COLOR="DarkBlue">The tooth exceeded the usual number,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">being behind the other teeth:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">entered beneath another, being irregular in the place of growth.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> [See also ثُعْلٌ.]
ثعل	ثَعْلٌ : see ثُعْلٌ.
ثعل	ثُعَلٌ : see ثُعَالَةُ. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> One says in reviling a man, هٰذِا الثُّعَلُ وَالكُعَلُ, meaning <b><i><FONT COLOR="DarkBlue">This ignoble fellow, that is naught.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ibn―'Abbád, TA.) </FONT></i></b>
ثعل	ثُعْلٌ <b><i><FONT COLOR="DarkOliveGreen"> (K, and Ham p. 647) </FONT></i></b> and ↓ ثَعَلٌ and ↓ ثُعْلُولٌ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> the last from Ibn―'Abbád, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A tooth in excess,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">exceeding the usual number,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, and Ham ubi suprà,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">behind the other teeth:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">entering of a tooth beneath another, with irregularity in the place of its growth:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or ↓ ثَعَلٌ signifies <b><i><FONT COLOR="DarkBlue">superfluities in the teeth, and irregularity in their places of growth, so that they overlie one another:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">teeth's overlying one another, and the excess of a tooth among them</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">beyond the usual number</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Har p. 243.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And ثُعْلٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, K, and Ham ubi suprà) </FONT></i></b> and ↓ ثَعْلٌ and ↓ ثَعَلٌ <b><i><FONT COLOR="DarkOliveGreen"> (K) <b><i><FONT COLOR="DarkBlue">An excess,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a redundance,</FONT></i></b> (K and Ham,) </FONT></i></b> [i. e.] <b><i><FONT COLOR="DarkBlue">a small teat in excess,</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">in addition to the usual number,</FONT></i></b>] <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">among, the teats of a sheep</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">goat,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K, Ham,) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">of a she―camel,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">of a cow:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">it does not yield milk, though hyperbolically described as doing so.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S. [But see ثَعُولٌ.]) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> Also ثُعْلٌ, [not ثُعَالٌ as in Freytag's Lex.,] <b><i><FONT COLOR="DarkBlue">A certain animalcule that appears in a skin used for holding water or milk when its odour has become bad.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ibn―'Abbad, K. *) </FONT></i></b>
ثعلب	ثَعْلَبٌ [The <b><i><FONT COLOR="DarkBlue">fox; canis vulpes</FONT></i></b> of Linn.: but in the dial. of Egypt, the <b><i><FONT COLOR="DarkBlue">jackal; canis aureus</FONT></i></b> of Linn.: the former animal being there called أَبُو الحُصَيْنِ, as it often is by the Arabs of other countries:] <b><i><FONT COLOR="DarkBlue">a certain beast of prey;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">well known:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> applied to the <b><i><FONT COLOR="DarkBlue">male</FONT></i></b> and the <b><i><FONT COLOR="DarkBlue">female;</FONT></i></b> so that one says ثَعْلَبٌ ذَكَرٌ and ثَعْلَبٌ أُنْثَى; but if one would designate the male by a single word applying to it only, he says ↓ ثُعْلُبَانٌ , with damm to the ث and ل: <b><i><FONT COLOR="DarkOliveGreen"> (IAmb, Msb:) </FONT></i></b> or the former applies to the <b><i><FONT COLOR="DarkBlue">female:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">female</FONT></i></b> is called ↓ ثَعْلَبَةٌ ; <b><i><FONT COLOR="DarkOliveGreen"> (Ks, S, Msb, K;) </FONT></i></b> and the <b><i><FONT COLOR="DarkBlue">male,</FONT></i></b> ↓ ثُعْلُبَانٌ <b><i><FONT COLOR="DarkOliveGreen"> (Ks, S, K) </FONT></i></b> and ثَعْلَبٌ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> [accord. to some,] like as one says عَقْرَبَةٌ [and عُقْرُبَانٌ] and عَقْرَبٌ: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> or ثَعْلَبٌ is the <b><i><FONT COLOR="DarkBlue">male;</FONT></i></b> and the <b><i><FONT COLOR="DarkBlue">female</FONT></i></b> is called ↓ ثُعَالَةُ : <b><i><FONT COLOR="DarkOliveGreen"> (Az, TA: [but see this word is art. ثعل:]) </FONT></i></b> the pl. of ثعلب is ثَعَالِبُ and ثَعَالٍ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> accord. to Lh: but ISd disapproves of this [latter pl.]; and Sb does not allow it except in poetry. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> F charges J with error in citing, as a proof that ↓ ثُعْلُبَانٌ signifies the <b><i><FONT COLOR="DarkBlue">male,</FONT></i></b> the following verse: أَرَبٌّ يَبُولُ الثُّعْلُبَانُ بِرَأْسِهِ لَقَدْ ذَلَّ مَنْ بَالَتْ عَلَيْهِ الثَّعَالِبُ [<b><i><FONT COLOR="DarkBlue">Is he a Lord, upon whose head the he―fox makes water?</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (the ب in برأسه being syn. with عَلَى: so in the Mughnee, in art. ب:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Vile indeed is he upon whom the foxes make water!</FONT></i></b>] said by a man who was keeper of an idol, on seeing a he―fox make water upon it: but in this, F opposes also Ks and others; and it is asserted by several authorities that the correct reading of the word ثعلبان in a trad. whereby F attempts to establish his charge against J is not ثَعْلَبَانِ, dual. of ثَعْلَبٌ, as he pronounces it to be, but ثُعْلَبَانِ, which is said to be the masc. of ثَعْلَبٌ, like as أُفْعُوَانٌ and عُقْرُبَانٌ are mascs. of أَفْعًى and عَقْرَبٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> دَآءُ الثَّعْلَبِ [for which Golius seems to have found in a copy of the K دَوَآءُ الثَّعْلَبِ] <b><i><FONT COLOR="DarkBlue">A well―known disease,</FONT></i></b> [namely, <b><i><FONT COLOR="DarkBlue">alopecia,</FONT></i></b>] <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in consequence of which the hair falls off.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> عِنَبُ الثَّعْلَبِ [<b><i><FONT COLOR="DarkBlue">Fox―grape:</FONT></i></b> rendered by Golius “ <b><i><FONT COLOR="DarkBlue">uvæ vulpinæ,</FONT></i></b> i. e. <b><i><FONT COLOR="DarkBlue">solanum:</FONT></i></b> ” but now applied by some to the <b><i><FONT COLOR="DarkBlue">gooseberry:</FONT></i></b> and the solanum nigrum, or gardennightshade, is now commonly called عِنَبُ الذِّئْبِ:] <b><i><FONT COLOR="DarkBlue">a certain astringent, cooling plant: seven</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (or, as in one copy of the K, <b><i><FONT COLOR="DarkBlue">nine</FONT></i></b>) </FONT></i></b> حَبَّات [which here seems to mean <b><i><FONT COLOR="DarkBlue">berries] thereof, swallowed, are a cure for the jaundice</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (اليَرَقَان) </FONT></i></b>, <b><i><FONT COLOR="DarkBlue">and stop pregnancy,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">like the berries of the</FONT></i></b> خِرْوَع [or <b><i><FONT COLOR="DarkBlue">castor―oil―plant], for the year, or, as some say, absolutely.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">A hole,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">aperture,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (جُحْر,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">whence rain―water flows.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [And particularly,] The <b><i><FONT COLOR="DarkBlue">outlet, hole,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">aperture,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (مَخْرَج, S and Msb, or جُحْر, K, or ثَقْب, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">whence the rain―water flows from the place where dates are dried.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K, TA.) </FONT></i></b> And The <b><i><FONT COLOR="DarkBlue">place whence the water flows forth</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">from,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L, TA,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, [probably a mistake,]) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a watering―trough</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tank.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L, K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> The <b><i><FONT COLOR="DarkBlue">upper extremity of a spear―shaft that enters into the head thereof.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> The <b><i><FONT COLOR="DarkBlue">lowest part of a palm―shoot when it is cut from [the root of] the mother―tree:</FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">lowest part of a [shoot such as is termed</FONT></i></b>] راكُوب, <b><i><FONT COLOR="DarkBlue">on the trunk of a palm―tree.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AA, K.) </FONT></i></b>
ثعلب	ثَعْلَبَ <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was cowardly, and eluded,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">turned away,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">went this way and that,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to the right and left, quickly, and deceitfully,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">guilefully;</FONT></i></b> as also ↓ تَثَعْلَبَ : his doing so being thus likened to the running of the ثَعْلَب. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And ثعلب مِنْهُ فَرَقًا [<b><i><FONT COLOR="DarkBlue">He was cowardly, and eluded him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">turned away from him,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">through fear</FONT></i></b>]; i. e., from another man. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
ثعلبان	ثُعْلُبَانٌ : see ثَعْلَبٌ, in three places.
ثعلبة	ثَعْلَبَةٌ : see ثَعْلَبٌ. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also The <b><i><FONT COLOR="DarkBlue">os coccygis,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tail―bone;</FONT></i></b> syn. عُصْعُصٌ. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And The <b><i><FONT COLOR="DarkBlue">podex,</FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">anus;</FONT></i></b> syn. اِسْتٌ. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
ثعلبية	ثَعْلَبِيَّةٌ <b><i><FONT COLOR="DarkBlue">A running of the horse like the running of the dog.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
ثعلول	ثُعْلُولٌ : see ثُعْلٌ. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also A ewe, or she―goat, <b><i><FONT COLOR="DarkBlue">that may be milked from three places, or four,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ibn―'Abbád, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">by reason of an excess in the</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">number of</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">teats.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ibn―'Abbád, TA. [See also ثَعُولٌ.]) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">Angry.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth, K.) </FONT></i></b>
ثعول	ثَعُولُ , applied to a she―camel, a cow, and a sheep or goat, <b><i><FONT COLOR="DarkBlue">Having an excess,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a redundance, in the</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">number of</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">teats:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">having, above her teat, a small teat:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">having a nipple in excess:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or a ewe, or she―goat, <b><i><FONT COLOR="DarkBlue">having a</FONT></i></b> ثُعْل [q. v.]: or, accord. to some of the lexicologists, a ewe, or she goat, <b><i><FONT COLOR="DarkBlue">that may be milked from her</FONT></i></b> ثُعْل. <b><i><FONT COLOR="DarkOliveGreen"> (Ham p. 647. [See also ثُعْلُولٌ.]) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> طَعْنَةٌ ثَعُولٌ <b><i><FONT COLOR="DarkBlue">A wound made with a spear or the like from which the blood is scattered,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sprinkled.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> جَيْشٌ ثَعُولٌ <b><i><FONT COLOR="DarkBlue">A numerous army.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And كَتِيبَةٌ <b><i><FONT COLOR="DarkBlue">An army,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a collected portion thereof, having with it much rabble and many followers:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> regard is had in it to multitude and crowding. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
ثغآء	ثُغَآءٌ The <b><i><FONT COLOR="DarkBlue">bleating,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">crying,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cry,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> of the sheep and goat and the like, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or of the sheep or goat, and gazelle, &amp;c., <b><i><FONT COLOR="DarkBlue">on the occasion of bringing forth,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">on other occasions;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M;) </FONT></i></b> as also ↓ ثَاغِيَةٌ , like رَاغِيَةٌ in relation to camels, and صَاهِلَةٌ in relation to horses. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> thus we find in the copies of the K, but correctly ↓ ثِغَايَةٌ , as in the Tekmileh [and in the JK], <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> The <b><i><FONT COLOR="DarkBlue">fissure in the lip of the sheep</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">goat.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
ثغام	ثَغَامٌ <b><i><FONT COLOR="DarkBlue">A kind of plant,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">generally</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">found in the mountains,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">having a green stem,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">which becomes white when it dries,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and to which hoariness is likened;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb; [Golius, app. misled by a false reading in a copy of the S, says “ simile anetho; ”]) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">it has a thick [head,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">blossom, such as is called</FONT></i></b>] سَنَمَة, <b><i><FONT COLOR="DarkBlue">and [it is said that [it does not grow save upon a black mountain―top, and is found in Nejd and Tihámeh:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> A 'Obeyd says that it is <b><i><FONT COLOR="DarkBlue">a kind of plant,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> IF, that it is <b><i><FONT COLOR="DarkBlue">a tree,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">with a white blossom and fruit,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">to which hoariness is likened:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> it is <b><i><FONT COLOR="DarkBlue">called in Persian</FONT></i></b> درمنه; <b><i><FONT COLOR="DarkOliveGreen"> (K; [written in different copies of that work دِرَمْنَه and دَرَّمْنَه and دَرَمْنَه; the last of which is said in the TA to be the right reading; a word said to mean <b><i><FONT COLOR="DarkBlue">wormwood,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">hyssop;</FONT></i></b> or, accord. to Meninski, as mentioned by Freytag, <b><i><FONT COLOR="DarkBlue">zedoary;</FONT></i></b> but this last is called in Persian زُرُنْبَا, with which word درمنه may have been confounded;]) </FONT></i></b> or درمنه اسبيد, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or دَرْمَنَه إِسْپِيد, in which [SM thinks] the former word is a contraction of دَرْمِيَانَه; the two together meaning “ in the middle white: ” <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> the n. un. is with ة: <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> and ↓ أَثْغَمَآءُ is a quasi―pl. n.; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> as though the اء were a substitute for the ة of أَثْغِمَةٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
ثغاية	ثِغَايَةٌ : see what next precedes.
ثغت	ثَغَتْ , aor. ثَغُوَ , <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, K,) </FONT></i></b> inf. n. ثُغَآءٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, [in a copy of the Mgh, ثِغَآء,]) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">She,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, bleated,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cried,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, K,) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">on the occasion of bringing forth,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">on other occasions;</FONT></i></b>] said of a sheep or goat [&amp;c.]. <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, K, TA.) </FONT></i></b>
ثغر	ثَغْرٌ The <b><i><FONT COLOR="DarkBlue">front teeth;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K;) </FONT></i></b> syn. مَبْسِمٌ; <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> described by a poet as <b><i><FONT COLOR="DarkBlue">eight in number, four upper and four lower:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> afterwards applied to the <b><i><FONT COLOR="DarkBlue">central incisors:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">all the teeth</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">while they remain in their places of growth,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">before they fall out:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">teeth,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">all of them, whether in their places of growth or not:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">mouth:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> pl. ثُغُورٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [Hence, ضَحِكَ ثَغْرُهُ <b><i><FONT COLOR="DarkBlue">He laughed so as to show his front teeth,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">his teeth.</FONT></i></b>] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">Any gap, opening, interstice,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">open intervening space,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> in a mountain, or in the bottom of a valley, or in a road along which people pass; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> as also ↓ ثُغْرَةٌ : <b><i><FONT COLOR="DarkOliveGreen"> (A, * TA:) </FONT></i></b> or the latter signifies <b><i><FONT COLOR="DarkBlue">a gap,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">breach,</FONT></i></b> in a wall &amp;c.; the <b><i><FONT COLOR="DarkBlue">hollow</FONT></i></b> of the broken edge of a vessel &amp;c.; and its pl. is ثُغَرٌ. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> You say, هٰذِهِ مَدِينَةٌ ↓ فِيهِا ثُغَرٌ <b><i><FONT COLOR="DarkBlue">This is a city in which are gaps,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">breaches.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A frontier―way of access to a country,</FONT></i></b> [in the CK, قُرُوح is erroneously put for فُرُوج, the word occurring in its place in MSS. of the K and in the S,] <b><i><FONT COLOR="DarkBlue">such as is a place of fear;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> as also ↓ ثُغْرُورٌ : <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> the <b><i><FONT COLOR="DarkBlue">part</FONT></i></b> of a country <b><i><FONT COLOR="DarkBlue">from which the invasion of the enemy is feared;</FONT></i></b> so that it is like a gap in a wall, from which one fears the invasion of the robber: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a place from,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">through, which one fears the enemy's coming, in a mountain or fortress:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, TA:) </FONT></i></b> the <b><i><FONT COLOR="DarkBlue">frontier of a hostile country:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a place that is a boundary between the countries of the Muslims and the unbelievers:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAth, TA:) </FONT></i></b> pl. ثُغُورٌ. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> You say, فُلَانٌ يَسُدُّ الثَّغْرَ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">Such a one stops up,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">obstructs, the frontieraccess of the country</FONT></i></b> by his bravery]. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> See also ثُغْرَةٌ, in two places. <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> أَمْسُوا ثُغُورًا <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">They became dispersed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">scattered,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, A, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and lost,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in a state of perdition:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, K:) </FONT></i></b> sing. ثَغْرٌ. <b><i><FONT COLOR="DarkOliveGreen"> (JK, K.) </FONT></i></b>
ثغر بارد المقبل	ثَغْرٌ بَارِدُ المُقَبَّلٌ [<b><i><FONT COLOR="DarkBlue">A mouth,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">front teeth, cold,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cool, in the part that is kissed</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A, art. خصر, &amp;c.) </FONT></i></b>
ثغر بارد المقبل	ثَغْرٌ بَارِدُ المُقَبَّلٌ [<b><i><FONT COLOR="DarkBlue">A mouth,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">front teeth, cold,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cool, in the part that is kissed</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A, art. خصر, &amp;c.) </FONT></i></b>
ثغر ملعوب	ثَغْرٌ مَلْعُوبٌ <b><i><FONT COLOR="DarkBlue">Teeth,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fore teeth, &amp;c., having slaver</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">drivel, upon</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">about them.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b>
ثغرة	ثُغْرَةٌ ; pl. ثُغَرٌ: see ثَغْرٌ, in two places. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also The <b><i><FONT COLOR="DarkBlue">pit of the uppermost part of the breast,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">chest, between the two collar―bones;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K;) </FONT></i></b> the <b><i><FONT COLOR="DarkBlue">pit in the middle of the</FONT></i></b> نَحْر: pl. as above: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> in a camel, the <b><i><FONT COLOR="DarkBlue">pit which is the stabbingplace:</FONT></i></b> and in a horse, [the <b><i><FONT COLOR="DarkBlue">part] above the</FONT></i></b> جُؤْجُؤ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> which is the <b><i><FONT COLOR="DarkBlue">prominent portion of the</FONT></i></b> نَحْر, <b><i><FONT COLOR="DarkBlue">between the upper parts of the</FONT></i></b> فَهْدَتَان [or <b><i><FONT COLOR="DarkBlue">two portions of flesh on the right and left of the breast</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> <b><i><FONT COLOR="DarkBlue">A tract,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">quarter, of the earth,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of land;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, K;) </FONT></i></b> as also ↓ ثَغْرٌ . <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> You say, مَا بِتِلْكَ الثُّغْرَةِ مِثْلُهُ <b><i><FONT COLOR="DarkBlue">There is not, in that tract,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">quarter, of the earth, his,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">its, like.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> <b><i><FONT COLOR="DarkBlue">A plain, level,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">even, road;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> as also ↓ ثَغْرٌ : <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">any road that people tread,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pass along, with ease;</FONT></i></b> because they furrow its surface: <b><i><FONT COLOR="DarkOliveGreen"> (T, TA:) </FONT></i></b> pl. as above. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> [Hence,] ثُغَرُ المَسْجِدِ <b><i><FONT COLOR="DarkBlue">The ways leading to the mosque:</FONT></i></b> or ثُغْرَةُ المَسْجِدِ means <b><i><FONT COLOR="DarkBlue">the upper part of the mosque</FONT></i></b> [app. <b><i><FONT COLOR="DarkBlue">next to the kibleh</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And هُوَيَخْتَرِقُ ثُغَرَ المَجْدِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">He travels] the ways of glory.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b>
ثغره	ثَغَرَهُ , <b><i><FONT COLOR="DarkOliveGreen"> (T, A, K,) </FONT></i></b> aor. ثَغَرَ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> inf. n. ثَغْرٌ, <b><i><FONT COLOR="DarkOliveGreen"> (T,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He broke it;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, A;) </FONT></i></b> namely, a part of a wall; <b><i><FONT COLOR="DarkOliveGreen"> (A;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he demolished it:</FONT></i></b> this is [said to be] the primary signification: <b><i><FONT COLOR="DarkBlue">he demolished it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pulled it down;</FONT></i></b> namely, a wall: <b><i><FONT COLOR="DarkOliveGreen"> (T:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">he broke it</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (namely, anything, [as a wall and a vessel, &amp;c.,] A) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">so as to make a gap in it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a hollow in its edge.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also, <b><i><FONT COLOR="DarkOliveGreen"> (IAar, S, Msb, K,) </FONT></i></b> aor. as above, <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He broke his</FONT></i></b> ثَغْر [or <b><i><FONT COLOR="DarkBlue">front teeth</FONT></i></b>], <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">his teeth.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, and TA as from the K.) </FONT></i></b> And ثُغِرَ, in the pass. form, inf. n. ثُغُورٌ, <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a boy) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">had his</FONT></i></b> ثَغْر [or <b><i><FONT COLOR="DarkBlue">front teeth] broken.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> ثَغَرْتُ سِنَّهُ <b><i><FONT COLOR="DarkBlue">I pulled out his tooth.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (El―Hujeymee, TA.) </FONT></i></b> And ثُغِرَ <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">had a tooth,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">teeth, pulled out.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (As, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> Also ثُغِرَ, <b><i><FONT COLOR="DarkOliveGreen"> (AZ, S, Mgh, Msb, K,) </FONT></i></b> inf. n. ثَغْرٌ, <b><i><FONT COLOR="DarkOliveGreen"> (AZ, Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a boy) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">shed his central milk―teeth,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AZ, S, Mgh, K,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">his</FONT></i></b> ثَغْر [or <b><i><FONT COLOR="DarkBlue">front teeth</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (AZ, Msb:) </FONT></i></b> or ↓ أَثْغَرَ has this latter meaning, <b><i><FONT COLOR="DarkOliveGreen"> (A, K,) </FONT></i></b> or ↓ اِتَّغَرَ ; <b><i><FONT COLOR="DarkOliveGreen"> (As, TA;) </FONT></i></b> and ثَغِرَ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or ↓ اِتَّغَرَ , <b><i><FONT COLOR="DarkOliveGreen"> (Sh, TA,) </FONT></i></b> or ↓ اِتَّغَرَ , <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> signifies <b><i><FONT COLOR="DarkBlue">he shed his teeth:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Sh, Msb, K:) </FONT></i></b> ثُغِرَ is said to have this last signification in the Kifáyet el―Mutahaffidh; and ↓ اثّغر and ↓ اتّغر are there said to have the contr. signification, explained below [see 8]. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> ثُغِرَ also signifies <b><i><FONT COLOR="DarkBlue">He had his mouth bruised;</FONT></i></b> and so ↓ أُثْغِرَ . <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> ثَغَرَ الثُّلْمَةَ, aor. ثَغَرَ , <b><i><FONT COLOR="DarkBlue">He stopped up,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">obstructed, the gap,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">breach:</FONT></i></b> thus the verb bears two contr. significations. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> And ثَغَرْنَاهُمْ <b><i><FONT COLOR="DarkBlue">We stopped up,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">obstructed, against them the gaps,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">passes of the mountain;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">we stopped up,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">obstructed, against them the place of exit, so that they knew not what way to take.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b>
ثغرور	ثُغْرُورٌ : see ثَغْرٌ.
ثغوة	ثَغْوَةٌ <b><i><FONT COLOR="DarkBlue">A single cry of the kind termed</FONT></i></b> ثُغَآء. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
ثفآء	ثُفَّآءٌ , <b><i><FONT COLOR="DarkOliveGreen"> (T, Jm, S, M, K,) </FONT></i></b> of the measure فُعَّالٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or ثُفَآءٌ, <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb,) </FONT></i></b> of the measure of غُرَابٌ, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> [a coll. gen. n.,] i <b><i><FONT COLOR="DarkBlue">q.</FONT></i></b> خَرْدَلٌ [i. e. <b><i><FONT COLOR="DarkBlue">Mustard</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K;) </FONT></i></b> in the dial. of the people of El―Ghowr: <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> or خَرْدَل <b><i><FONT COLOR="DarkBlue">worked together,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">mixed up,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">compounded,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (مُعَالَجٌ) </FONT></i></b>, <b><i><FONT COLOR="DarkBlue">with</FONT></i></b> صِبَاغ [i. e. <b><i><FONT COLOR="DarkBlue">sauce,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fluid seasoning</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (M, Mgh:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">what is called</FONT></i></b> حُرْفٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in the dial. of the people of El―Ghowr,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> or, <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> which is the same thing, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">what is called</FONT></i></b> حَبُّ الرَّشَادِ <b><i><FONT COLOR="DarkOliveGreen"> (M, Mgh, Msb, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in the dial of the people of El―'Irák,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">which is eaten in case of necessity:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb: [see art. رشد:]) </FONT></i></b> n. un. with ة: <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K:) </FONT></i></b> the ء may be original, or it may be substituted for ى or و: <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> Sgh says, in the O, that he thinks the latter to be the case. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> It is said in a trad., مَا ذَا فِى الأَمَرَّيْنِ مِنَ الشِّفَآءِ الصَّبِرِ وَالثُّفَّآءَ [<b><i><FONT COLOR="DarkBlue">What remedy is there in the two most bitter things, aloes and the</FONT></i></b> ثفّآء?]. <b><i><FONT COLOR="DarkOliveGreen"> (T, Mgh: but in the latter, the last word is without teshdeed to the ف.) </FONT></i></b> ثفر
ثفآء	ثُفَّآءٌ , or ثُفَآءٌ; n. un. with ة: see art. ثفأ.
ثفال	ثفَالٌ The <b><i><FONT COLOR="DarkBlue">thing by which the mill is preserved from the ground;</FONT></i></b> as also ↓ ثُفْلٌ : <b><i><FONT COLOR="DarkOliveGreen"> (M, K:) </FONT></i></b> it is <b><i><FONT COLOR="DarkBlue">a skin that is spread beneath the hand―mill to preserve the flour from the dust;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a skin,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the like, that is put beneath the mill,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> [i. e.,] <b><i><FONT COLOR="DarkBlue">which is spread, and whereon is placed the mill, which is turned with the hand,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in order that the flour may fall upon it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb.) </FONT></i></b> When the ثفال has another thing to preserve it from the ground, this latter is called the وِفَاض. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> Zuheyr says, <b><i><FONT COLOR="DarkOliveGreen"> (T, S, K,) </FONT></i></b> describing war, <b><i><FONT COLOR="DarkOliveGreen"> (T,) </FONT></i></b> فَتَعْرُكُكُمْ عَرْكَ الرَّحَىبِثِفَالِهَا <b><i><FONT COLOR="DarkOliveGreen"> (T, S, K, *) </FONT></i></b> meaning [<b><i><FONT COLOR="DarkBlue">And it frets you as frets the mill] when it is with its</FONT></i></b> ثفال: for they do not place a ثفال beneath the mill except when grinding. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also, <b><i><FONT COLOR="DarkOliveGreen"> (sometimes, S,) </FONT></i></b> The <b><i><FONT COLOR="DarkBlue">nether,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">lower, mill―stone;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> and so ↓ ثُفَالٌ . <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">A ewer;</FONT></i></b> syn. إِبْرِيقٌ: <b><i><FONT COLOR="DarkOliveGreen"> (IAar, T, M, K:) </FONT></i></b> occurring in a trad. in which mention is made of washing the hand therewith. <b><i><FONT COLOR="DarkOliveGreen"> (T, M.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See also ثَفَالٌ.
ثفال	ثَفَالٌ <b><i><FONT COLOR="DarkBlue">Slow;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, Mgh, K;) </FONT></i></b> applied to a camel <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, Mgh, K) </FONT></i></b> &amp;c.; as also ↓ ثَفَلٌ ; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> and ثَقَالٌ: <b><i><FONT COLOR="DarkOliveGreen"> (K in art. ثقل:) </FONT></i></b> one <b><i><FONT COLOR="DarkBlue">that will not rise and go save with reluctance:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T:) </FONT></i></b> the <b><i><FONT COLOR="DarkBlue">first</FONT></i></b> thus written with fet―h [to the ث] in the generality of books; but in the Tekmileh [of the 'Eyn] ↓ ثِفَالٌ , and there said to be applied to a beast and to a man. <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b>
ثفال	ثُفَالٌ : see the paragraph next following.
ثفاه	ثَفَاهُ , aor. ثَفُوَ : see art. ثفى. ثفى
ثفاه	ثَفَاهُ , aor. ثَفِىَ <b><i><FONT COLOR="DarkOliveGreen"> (M, K) </FONT></i></b> and ثَفُىَ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He followed him;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K;) </FONT></i></b> as also أَثَفَهُ: or <b><i><FONT COLOR="DarkBlue">he was with him, near after him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">at his heels, as though treading in his footsteps:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or ثَفَوْتُ الرَّجُلَ signifies <b><i><FONT COLOR="DarkBlue">I was with the man, near after him,</FONT></i></b> &amp;c.: and جَآءَ يَثْفُوهُ, <b><i><FONT COLOR="DarkBlue">he came following him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> ثَفَيْتُ القَوْمَ <b><i><FONT COLOR="DarkBlue">I drove away,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">drove away and pursued closely,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hunted, the people,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">company of men;</FONT></i></b> syn. طَرَدْتُ: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> perhaps from أَثَفَهُ, which also signifies طَرَدَهُ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
ثفر	ثَفَرٌ , <b><i><FONT COLOR="DarkOliveGreen"> (S, M, A, Msb, K,) </FONT></i></b> and sometimes ↓ ثَفْرٌ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> The [<b><i><FONT COLOR="DarkBlue">crupper,</FONT></i></b> or] <b><i><FONT COLOR="DarkBlue">strap,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">thong, at the hinder part of the saddle;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K;) </FONT></i></b> the <b><i><FONT COLOR="DarkBlue">appendage of the saddle that is put beneath the tail</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh) </FONT></i></b> of a beast, <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Mgh, Msb,) </FONT></i></b> of a horse, an ass, or a camel: <b><i><FONT COLOR="DarkOliveGreen"> (T, TA:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">its two ends are bound to the</FONT></i></b> دَفَّتَانِ: <b><i><FONT COLOR="DarkOliveGreen"> (IDrd in his book on the Saddle and Bridle, p. 4:) </FONT></i></b> pl. أَثْفَارٌ. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b>
ثفر	ثَفْرٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, M, Msb, K) </FONT></i></b> and ↓ ثُفْرٌ <b><i><FONT COLOR="DarkOliveGreen"> (M, K) </FONT></i></b> The <b><i><FONT COLOR="DarkBlue">vulva</FONT></i></b> of an animal of prey, <b><i><FONT COLOR="DarkOliveGreen"> (As, T, S, M, Msb, K,) </FONT></i></b> and of any creature that has claws, or talons: <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K:) </FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">vagina</FONT></i></b> thereof: <b><i><FONT COLOR="DarkOliveGreen"> (M, K:) </FONT></i></b> and metaphorically used in relation to other animals: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> thus applied to that of a cow, <b><i><FONT COLOR="DarkOliveGreen"> (S, M, TA,) </FONT></i></b> and of a mare, and of a ewe, and of a woman: or applied to that of a cow it is proper, not tropical. <b><i><FONT COLOR="DarkOliveGreen"> (M, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also, accord. to AA and others, The <b><i><FONT COLOR="DarkBlue">anus.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mz 44th نوع.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See also ثَفَرٌ.
ثفر	ثُفْرٌ : see ثَفْرٌ.
ثفروق	ثُفْرُوقٌ The قِمَع [or <b><i><FONT COLOR="DarkBlue">base</FONT></i></b>] of a date: <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> or the قِمَع of a full―grown unripe date; i. e., the <b><i><FONT COLOR="DarkBlue">round portion of its covering, surrounding the stalk, and adhering to the upper part</FONT></i></b> of the date: <b><i><FONT COLOR="DarkOliveGreen"> (Mgh:) </FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">part</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (El―'Adebbes, A―'Obeyd, S, K) </FONT></i></b> of the date <b><i><FONT COLOR="DarkOliveGreen"> (El―'Adebbes, A'Obeyd, S) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">to which the</FONT></i></b> قمع <b><i><FONT COLOR="DarkBlue">adheres:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (El―'Adebbes, A'Obeyd, S, K:) </FONT></i></b> or, accord. to Lth, the <b><i><FONT COLOR="DarkBlue">connecting medium</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (علاقة) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">between the stone</FONT></i></b> of the date <b><i><FONT COLOR="DarkBlue">and the</FONT></i></b> قمع; and AZ says the like: <b><i><FONT COLOR="DarkOliveGreen"> (TA: [see فَرضٌ as signifying a sort of dates of 'Omán:]) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a raceme of which the dates have been eaten,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of which all the dates have been stripped off except one or two or three:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ISh, TA:) </FONT></i></b> pl. ثَفَارِيقُ; <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> explained by Ks as meaning the أَقْمَاع of fullgrown unripe dates. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> تُفْرُوقٌ is a dial. var. thereof. <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. تفرق.) </FONT></i></b> The pl. also signifies The <b><i><FONT COLOR="DarkBlue">bases</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (أَقْمَاع) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of grapes:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK:) </FONT></i></b> or the ثُفْرُوق of a grape is <b><i><FONT COLOR="DarkBlue">what adheres to the raceme;</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">a closed perforation therein.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence,] مَا لَهُ ثُفْرُوقٌ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He possesses not anything.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, Ibn―'Abbád, K.) </FONT></i></b> ثفل
ثفل	ثَفَلٌ : see ثَفَالٌ.
ثفل	ثَفِلٌ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> One <b><i><FONT COLOR="DarkBlue">who eats</FONT></i></b> ثُفْل. <b><i><FONT COLOR="DarkOliveGreen"> (K. [It seems to be there indicated that the latter word is to be understood in this case in the former of the senses assigned to it above; but it is not so.]) </FONT></i></b> One says, لَيْسَ الثَّفِلُ كَا لْمَحِضِ, i. e. <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He who eats</FONT></i></b> ثُفْل [or <b><i><FONT COLOR="DarkBlue">grain,</FONT></i></b> &amp;c.,] <b><i><FONT COLOR="DarkBlue">is not like him who drinks pure milk.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And ↓ هُمْ مُثَافِلُونَ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">They are eating</FONT></i></b> ثُفْل, i. e. <b><i><FONT COLOR="DarkBlue">grain,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, K, TA,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">flesh―meat,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">bread,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dates,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T,) </FONT></i></b> [&amp;c.,] being in want of milk; <b><i><FONT COLOR="DarkOliveGreen"> (T, S;) </FONT></i></b> the hardest of the means of subsistence <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M) </FONT></i></b> to the Bedawee. <b><i><FONT COLOR="DarkOliveGreen"> (T, S.) </FONT></i></b>
ثفل	ثُفْلٌ The <b><i><FONT COLOR="DarkBlue">sediment,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">settlings,</FONT></i></b> of anything; <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> the <b><i><FONT COLOR="DarkBlue">dregs; lees;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">thick,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">turbid, portion that sinks to the bottom</FONT></i></b> of a thing, <b><i><FONT COLOR="DarkOliveGreen"> (T, M, Msb, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">beneath the clear portion;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, Msb;) </FONT></i></b> as, for instance, of water, and of broth, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> and of medicine, <b><i><FONT COLOR="DarkOliveGreen"> (T, TA,) </FONT></i></b> and the like, and of a cookingpot, [i. e. of its contents,] <b><i><FONT COLOR="DarkOliveGreen"> (T,) </FONT></i></b> &amp;c.; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> as also ↓ ثَافِلٌ . <b><i><FONT COLOR="DarkOliveGreen"> (IDrd, M, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Grain,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, K, TA,) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">whatever is eaten of flesh―meat</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">bread</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dates;</FONT></i></b> and particularly <b><i><FONT COLOR="DarkBlue">when people are in want of milk:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">flour;</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">what is not drunk,</FONT></i></b> as <b><i><FONT COLOR="DarkBlue">bread,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">the like:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">refuse,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">worse sort, of</FONT></i></b> طَعَام [i. e. <b><i><FONT COLOR="DarkBlue">wheat,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">other food</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Ham p. 768.) </FONT></i></b> You say, شَرِبَ المَآءَ عَلَى غَيْرِ ثُفْلٍ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">He drank water,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the water, not upon,</FONT></i></b> i. e. <b><i><FONT COLOR="DarkBlue">not having eaten, grain,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">flesh―meat,</FONT></i></b> &amp;c.]. <b><i><FONT COLOR="DarkOliveGreen"> (A in art. بحت.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> See also ثِفَالٌ.
ثفل عن اللبن بالطعام	ثفّل عَنِ اللَّبَنِ بِالطَّعَامِ , inf. n. تَثْفِيلٌ, <b><i><FONT COLOR="DarkBlue">He ate wheat,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">other food, with the milk.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ibn― 'Abbád, K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See also 1.
ثفلة	ثُفْلَةٌ , <b><i><FONT COLOR="DarkOliveGreen"> (T,) </FONT></i></b> or ثَفَلَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Somewhat remaining</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T) of dates, in a sack: on the authority of a person of the tribe of Suleym. (T, TA.) </FONT></i></b>
ثفن	ثَفَنٌ <b><i><FONT COLOR="DarkBlue">A disease in the</FONT></i></b> ثَفِنَة [q. v.]. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
ثفن مزادة	ثُفُنُ مَزَادَةٍ <b><i><FONT COLOR="DarkBlue">The sewed sides of a leathern water―bag.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b>
ثفنة	ثَفِنَةٌ [The <b><i><FONT COLOR="DarkBlue">callosity,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">callous protuberance, upon</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">the knee; and what touches the ground,</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">in the act of lying down,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">of</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">the callosity upon the breast called</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">the</FONT></i></b> كِرْكِرَة <b><i><FONT COLOR="DarkBlue">and the</FONT></i></b> سَعْدَانَة, [two words having the same meaning, for the latter of which the K erroneously substitutes the pl. form,] <b><i><FONT COLOR="DarkBlue">and of</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">each of the stifle―joints,</FONT></i></b> i. e.,] <b><i><FONT COLOR="DarkBlue">the roots,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">lower parts, of the thighs;</FONT></i></b> of the camel: <b><i><FONT COLOR="DarkOliveGreen"> (M, K: *) </FONT></i></b> pl. ثِفَنٌ and ثِفَانٌ <b><i><FONT COLOR="DarkOliveGreen"> (M, K) </FONT></i></b> and ثِفِنَاتٌ: <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M:) </FONT></i></b> the ثَفِنَات of the camel are the <b><i><FONT COLOR="DarkBlue">parts that fall upon the ground when the animal lies down, and that become rough,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">callous, such as the two knees, &amp;c.;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> the <b><i><FONT COLOR="DarkBlue">parts that are next the ground when the camel lies down, one of them being the</FONT></i></b> كِرْكِرَة, <b><i><FONT COLOR="DarkBlue">with which they are five in number</FONT></i></b> [as explained above]: or, as some say, the ثَفِنَة is [only <b><i><FONT COLOR="DarkBlue">the stifle―joint,</FONT></i></b> i. e.,] the <b><i><FONT COLOR="DarkBlue">joint between the thigh and the</FONT></i></b> ساق [or <b><i><FONT COLOR="DarkBlue">leg</FONT></i></b> properly so called], <b><i><FONT COLOR="DarkBlue">internally,</FONT></i></b> [meaning <b><i><FONT COLOR="DarkBlue">anteriorly,</FONT></i></b>] and [the <b><i><FONT COLOR="DarkBlue">knee,</FONT></i></b> i. e.,] the <b><i><FONT COLOR="DarkBlue">joint between the shank and the arm:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T:) </FONT></i></b> or, accord. to some, <b><i><FONT COLOR="DarkBlue">any part that is next the ground, of any quadruped, when he lies down like the camel and like the sheep.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Hence, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> [The <b><i><FONT COLOR="DarkBlue">stifle―joint,</FONT></i></b> i. e.,] the <b><i><FONT COLOR="DarkBlue">joint between each thigh and leg, internally,</FONT></i></b> [meaning <b><i><FONT COLOR="DarkBlue">anteriorly,</FONT></i></b>] of a horse. <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> Hence also, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> The <b><i><FONT COLOR="DarkBlue">knee</FONT></i></b> of a man: or [so accord. to the M, but in the K “ and, ”] the <b><i><FONT COLOR="DarkBlue">place of union of the shank and thigh:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K:) </FONT></i></b> [or the <b><i><FONT COLOR="DarkBlue">lower portion of the fore part of the knee, which becomes callous in consequence of much kneeling:</FONT></i></b> see 3, first sentence. Hence,] 'Abd―Allah Ibn―Wahb Er―Rásibee was surnamed ذُو الثَّفِنَاتِ <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K *) </FONT></i></b> from his much praying, <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> because long prostration produced an [indurating] effect upon his ثفنات: <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> and 'Alee Ibn―El―Hoseyn Ibn―'Alee, <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> known by the appellation of Zeyn―el―'Ábìdeen, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> was [likewise] so surnamed, <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> because those parts of him upon which he prostrated himself were like the ثفنة of the camel in consequence of his much praying: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> so too was 'Alee Ibn―AbdAllah Ibn―El―'Abbás. <b><i><FONT COLOR="DarkOliveGreen"> (A, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> الثَّفِنَةُ مِنَ الجُلَّةِ, <b><i><FONT COLOR="DarkOliveGreen"> (K, [in some of the copies of the K الحُلَّة, which, as is said in the TA, is a mistake,]) </FONT></i></b> or ثَفِنَتَا الجُلَّةِ, <b><i><FONT COLOR="DarkOliveGreen"> (AHn, M,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The two edges of the lower part of the</FONT></i></b> جُلَّة, <b><i><FONT COLOR="DarkOliveGreen"> (AHn, M, K,) </FONT></i></b> [meaning,] <b><i><FONT COLOR="DarkBlue">of the dates</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">contained in the receptacle thus called;</FONT></i></b> app. because the dates in the edges become more dry and hard than the main portion]. <b><i><FONT COLOR="DarkOliveGreen"> (AHn, M.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">A number,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">a company, of men.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> And [as fem. of ثَفِنٌ, which is perhaps unused,] A she―camel <b><i><FONT COLOR="DarkBlue">that strikes with her</FONT></i></b> ثَفِنَات [here meaning her <b><i><FONT COLOR="DarkBlue">stifle―joints</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">on the occasion of her being milked.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b> Her case is easier than that of the ضَجُور. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b>
ثفنت يده	ثَفِنَتْ يَدُهُ , <b><i><FONT COLOR="DarkOliveGreen"> (S, M, A, K,) </FONT></i></b> aor. ثَفَنَ , <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> inf. n. ثَفُنٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, M,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">His hand was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, rough,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">callous,</FONT></i></b> [as though resembling a ثَفنَة of a camel,] <b><i><FONT COLOR="DarkOliveGreen"> (S, M, A, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and blistered,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">from work.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> ثَفَنَتْهُ, <b><i><FONT COLOR="DarkOliveGreen"> (S, K, *) </FONT></i></b> aor. ثَفِنَ , inf. n. ثَفْنٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">She</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a camel) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">struck him with her</FONT></i></b> ثَفِنَات [pl. of ثَفَنَةُ, q. v.]. <b><i><FONT COLOR="DarkOliveGreen"> (S, K. *) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And ثَفَنَهُ, <b><i><FONT COLOR="DarkOliveGreen"> (T, M, K,) </FONT></i></b> aor. as above, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> and so the inf. n., <b><i><FONT COLOR="DarkOliveGreen"> (T, M,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He impelled, pushed, thrust,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">drove, him;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pushed, thrust,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">drove, him away,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">back:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, M, K:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">struck,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">beat, him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> Also, <b><i><FONT COLOR="DarkOliveGreen"> (T, M, K,) </FONT></i></b> aor. ثَفِنَ <b><i><FONT COLOR="DarkOliveGreen"> (M, K) </FONT></i></b> and ثَفُنَ , <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> inf. n. ثَفْنٌ, <b><i><FONT COLOR="DarkOliveGreen"> (T, M,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He followed him:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he came to him from behind him:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, K:) </FONT></i></b> or you say, جَآءَ يَثْفِنُ as meaning <b><i><FONT COLOR="DarkBlue">he came closely pursuing a thing, having almost overtaken,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">reached, it:</FONT></i></b> and مَرَّ يَثْفِنُهُمٌ, and يَثْفُنُهُمْ, <b><i><FONT COLOR="DarkBlue">he went along,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">away, following them.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> And ثَفَنَ الشَّىْءَ, aor. ثَفِنَ , inf. n. ثَفْنٌ, <b><i><FONT COLOR="DarkBlue">He kept, clave, clung,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">held fast, to the thing.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> And ثَفَنَ الرَّجُلَ <b><i><FONT COLOR="DarkBlue">He associated with the man in such a manner that nothing of his case was hidden from him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> [See also 3.]
ثفى القدر	ثفّى القِدْرَ , <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K, [in the CK, the verb is erroneously without teshdeed,]) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He put the cooking―pot upon the</FONT></i></b> أَثَافِى [pl. of أُثْفِيَّةٌ, q. v.]; <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K; *) </FONT></i></b> as also ↓ أَثْفَاهَا ; <b><i><FONT COLOR="DarkOliveGreen"> (M, K;) </FONT></i></b> and اثّفها, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> inf. n. تَأْثِيفٌ; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> and أَثَفَهَا; <b><i><FONT COLOR="DarkOliveGreen"> (so in some copies of the K;) </FONT></i></b> or آثَفَهَا, <b><i><FONT COLOR="DarkOliveGreen"> (so in other copies of the K, and in the TA,) </FONT></i></b> inf. n. إِيثَافٌ: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or ↓ اثفاها signifies <b><i><FONT COLOR="DarkBlue">he put,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">made, for it</FONT></i></b> أَثَافِى. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence,] ثُفِّيَتِ المَرْأَةُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The woman was a wife of a man who had two wives beside herself; she being the third of them;</FONT></i></b> they being likened to the أَثَافِى of the cooking―pot. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> And ↓ أَثْفَى <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He took three women as his wives.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
ثفڤر	ثَفڤرَ and 2: see 4.
ثفڤل	ثَفڤلَ [ثَفَلَ, accord. to Golius, as on the authority of J, quasi سَفْلَ, <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> رَسَبَ, i. e. <b><i><FONT COLOR="DarkBlue">It subsided;</FONT></i></b> said of any sediment: but I do not find this in the S, nor in any other lexicon.] <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> ثَفَلَ الرَّحَى, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> aor. ثَفُلَ , inf. n. ثَفْلٌ; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> or ↓ ثَفَّلَهَا ; <b><i><FONT COLOR="DarkOliveGreen"> (so in a copy of the M;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He placed a</FONT></i></b> ثِفَال [q. v.] <b><i><FONT COLOR="DarkBlue">beneath the hand―mill.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> ثَفَلَهُ, <b><i><FONT COLOR="DarkOliveGreen"> (Lth, T, K,) </FONT></i></b> aor. ثَفُلَ , <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> inf. n. ثَفْلٌ, <b><i><FONT COLOR="DarkOliveGreen"> (T, M,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He left it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cast it away as a thing of no account,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">neglected it,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (تَرَكَهُ, Lth, T, M,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he scattered it, strewed it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dispersed it,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (نَثَرَهُ, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">all of it,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth, T, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">at once.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth, T, M, K.) </FONT></i></b>
ثقاب	ثِقَابٌ : see what next follows.
ثقاف	ثَقَافٌ : see ثَقْفٌ.
ثقاف	ثِقَافٌ <b><i><FONT COLOR="DarkBlue">Skill,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">intelligence,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sagacity;</FONT></i></b> as also ↓ ثُقُوفَةٌ . <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">An instrument with which spears are straightened,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and bows also,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">other</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">crooked things;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, Mgh, TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">made of iron:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a strong piece of wood, a cubit in length, having at its extremity a hole large enough to admit the bow,</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">or the spear</FONT></i></b>], <b><i><FONT COLOR="DarkBlue">which is inserted into it, and pinched and pressed in the part that requires this to be done until it becomes in the state that is desired; but this is not done to bows nor to spears until they have been greased, and prepared with fire,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">exposed thereto so as to have become altered in colour:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AHn, TA:) </FONT></i></b> the pl. [of pauc.] is أَثْقِفَةٌ and [of mult.] ثُقُفٌ. <b><i><FONT COLOR="DarkOliveGreen"> (JK, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Also The <b><i><FONT COLOR="DarkBlue">handle</FONT></i></b> of a shield of the kind called حَجَفَة: see إِخَاذَةٌ.]
ثقافة	ثِقَافَةٌ The <b><i><FONT COLOR="DarkBlue">use of,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">performance with, the sword;</FONT></i></b> like ثِقَافٌ [inf. n. of 3, q. v.]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> You say, هُوَ حَسَنُ الثِّقَافَةِ بِالسَّيْفِ [<b><i><FONT COLOR="DarkBlue">He is good in respect of performance with the sword</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
ثقال	ثَقَالٌ : see ثَقِيلٌ, in two places. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also, applied to a woman, <b><i><FONT COLOR="DarkOliveGreen"> (JK, S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Heavy;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">large in the hinder part,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">posteriors:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, * S, * K, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">heavy</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in an ideal sense.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
ثقال	ثُقَالٌ : see ثَقِيلٌ.
ثقب	ثقّب : see 1, in two places. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence,] <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a bird) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">soared high, piercing the region of the air next to the clouds:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">reached,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ascended to, the midst of the sky.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> ثقّبهُ الشَّيْبُ, <b><i><FONT COLOR="DarkOliveGreen"> (JK, A, K,) </FONT></i></b> inf. n. تَثْقِيبٌ; <b><i><FONT COLOR="DarkOliveGreen"> (JK, K;) </FONT></i></b> and ثقّب فِيهِ; <b><i><FONT COLOR="DarkOliveGreen"> (IAar, K;) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Hoariness appeared upon him:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">began to appear upon him:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became intermixed in his hair;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">appeared and spread upon him;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">his blackness and whiteness of hair became equal.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b> And ثقّب الشَّيْبُ بِاللِّحْيَةِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Hoariness commenced in the sides of the beard.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> ثقّب عُودُ العَرْفَجِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The stalk of the</FONT></i></b> عرفج [q. v.], <b><i><FONT COLOR="DarkBlue">the plant being rained upon, became soft:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the sap ran in it, and it put forth leaves.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, A.) </FONT></i></b> When it has become blackish, one says of it, قَبِلَ: when it has increased a little, أَدْبَى; in which state it is fit to be eaten: and when its خُوص are perfect, أَخْوَصَ. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> ثقّب, <b><i><FONT COLOR="DarkOliveGreen"> (A, K,) </FONT></i></b> inf. n. تَثْقِيبٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> also signifies <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He made</FONT></i></b> a lamp, and a fire, <b><i><FONT COLOR="DarkBlue">to burn, shine, glisten,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">gleam, very brightly, as though piercing through the darkness, and dispelling it;</FONT></i></b> and so ↓ اثقب ; <b><i><FONT COLOR="DarkOliveGreen"> (A, TA;) </FONT></i></b> and the latter, <b><i><FONT COLOR="DarkBlue">he kindled</FONT></i></b> a fire <b><i><FONT COLOR="DarkOliveGreen"> (TA) </FONT></i></b> with tinder, <b><i><FONT COLOR="DarkOliveGreen"> (A, TA,) </FONT></i></b> or camel's dung, or the like: <b><i><FONT COLOR="DarkOliveGreen"> (A:) </FONT></i></b> or both signify <b><i><FONT COLOR="DarkBlue">he made</FONT></i></b> a fire <b><i><FONT COLOR="DarkBlue">to burn brightly; to burn, blaze,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">flame, up;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> and so ↓ تثقّب : <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or, accord. to AZ, النَّارَ ↓ اثقب , inf. n. إِثْقَابٌ, signifies <b><i><FONT COLOR="DarkBlue">he scraped a hole for the fire, in the ground, then put upon it,</FONT></i></b> [i. e. the fire] <b><i><FONT COLOR="DarkBlue">dung, such as is called</FONT></i></b> بَعْر, <b><i><FONT COLOR="DarkBlue">and small pieces of fire―wood</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">similar fuel, and then buried it in the dust;</FONT></i></b> and so النَّارَ ↓ تثقّب , and بِهَا ↓ تثقّب ; as also مسّك بِالنَّارِ, inf. n. تَمْسِبكٌ: and النَّارَ ↓ تثقّب signifies also <b><i><FONT COLOR="DarkBlue">he struck fire:</FONT></i></b> and ↓ اثقب , inf. n. as above, <b><i><FONT COLOR="DarkBlue">he made</FONT></i></b> a spark <b><i><FONT COLOR="DarkBlue">to fall</FONT></i></b> from a زَنْد, q. v. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
ثقب	ثَقَبَ , <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K, &amp;c.,) </FONT></i></b> aor. ثَقُبَ , <b><i><FONT COLOR="DarkOliveGreen"> (JK, Msb,) </FONT></i></b> inf. n. ثَقْبٌ, <b><i><FONT COLOR="DarkOliveGreen"> (JK, S, Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He made a hole in</FONT></i></b> a thing <b><i><FONT COLOR="DarkOliveGreen"> (JK, * S, * A, Mgh, Msb, K) </FONT></i></b> with a مِثْقَب; <b><i><FONT COLOR="DarkOliveGreen"> (A, Msb;) </FONT></i></b> meaning, <b><i><FONT COLOR="DarkBlue">a hole of small size;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">such as passed through; he perforated, bored,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pierced,</FONT></i></b> it: <b><i><FONT COLOR="DarkOliveGreen"> (A, Mgh, K:) </FONT></i></b> and in like manner, ↓ ثقّب , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> but this signifies he did so <b><i><FONT COLOR="DarkBlue">much,</FONT></i></b> or to several, or many, things; <b><i><FONT COLOR="DarkOliveGreen"> (S, TA;) </FONT></i></b> and ↓ تثقّب . <b><i><FONT COLOR="DarkOliveGreen"> (K, TA) </FONT></i></b> You say, ثَقَبَ الدُّرَّ [<b><i><FONT COLOR="DarkBlue">He bored,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">perforated,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pierced, the pearls</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (A, TA;) </FONT></i></b> and الاُّذُنَ [<b><i><FONT COLOR="DarkBlue">the ear</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b> And ثَقَبَ القَرْحَ <b><i><FONT COLOR="DarkBlue">He pierced,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">punctured, the purulent pustule, in order that the fluid,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">water, in process of excretion, might issue.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b> And ثَقَبَ الحَلَمُ الجِلْدَ <b><i><FONT COLOR="DarkBlue">The</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">ticks called</FONT></i></b>] حَلَم <b><i><FONT COLOR="DarkBlue">pierced holes in the skin.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b> And البَرَاقِعَ ↓ ثَقَّبْنَ <b><i><FONT COLOR="DarkOliveGreen"> (A, Mgh) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">They made holes in the face―veils,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh,) </FONT></i></b> لِعُيُونِهِنَّ [<b><i><FONT COLOR="DarkBlue">for their eyes</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (A:) </FONT></i></b> said of women. <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence,] ثَقَبَ الكَوْكَبُ, <b><i><FONT COLOR="DarkOliveGreen"> (K, and Ham p. 701,) </FONT></i></b> [aor. ثَقُبَ ,] inf. n. ثُقُوبٌ, <b><i><FONT COLOR="DarkOliveGreen"> (JK, Ham,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The star shone brightly</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">as though it pierced through the darkness:</FONT></i></b> see ثَاقِبٌ]: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">shone and glistened intensely.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ham ubi suprà.) </FONT></i></b> And ثَقَبَتِ النَّارُ, <b><i><FONT COLOR="DarkOliveGreen"> (S, L, K,) </FONT></i></b> aor. ثَقُبَ , <b><i><FONT COLOR="DarkOliveGreen"> (S, L,) </FONT></i></b> inf. n. ثُقُوبٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, L, K) </FONT></i></b> and ثَقَابَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, L,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The fire burned brightly; burned, blazed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">flamed, up.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, L, K.) </FONT></i></b> And ثَقَبَ الزَّنْدُ, <b><i><FONT COLOR="DarkOliveGreen"> (JK, TA,) </FONT></i></b> aor. ثَقُبَ , inf. n. ثُقُوبٌ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">The</FONT></i></b> زند <b><i><FONT COLOR="DarkBlue">emitted fire</FONT></i></b>]: said when the spark falls <b><i><FONT COLOR="DarkOliveGreen"> (JK, TA) </FONT></i></b> upon [or from] the زند [or wooden instrument for producing fire]. <b><i><FONT COLOR="DarkOliveGreen"> (JK.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> ثَقَبَتِ الرَّائِحَةُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The odour diffused itself, and rose.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> ثَقَبَ رَأْيُهُ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> inf. n. ثُقُوبٌ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">His judgment was penetrating;</FONT></i></b> syn. نَفَذَ. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> ثَقَبَتِ النَّاقَةُ, <b><i><FONT COLOR="DarkOliveGreen"> (JK, S, K,) </FONT></i></b> aor. ثَقُبَ , inf. n. ثُقُوبٌ, <b><i><FONT COLOR="DarkOliveGreen"> (JK, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The she―camel had</FONT></i></b> <b><i><FONT COLOR="DarkBlue">much milk; abounded with milk.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, S, K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> ثَقُبَ, aor. ثَقُبَ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> inf. n. ثَقَابَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (JK, A, K,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man, JK, A) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, very red;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, A, K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">so as to be likened to the flame of fire.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b>
ثقب	ثَقْبٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Mgh, Msb. K) </FONT></i></b> and ↓ ثُقْبٌ <b><i><FONT COLOR="DarkOliveGreen"> (Msb) </FONT></i></b> and ↓ ثَقْبَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Mgh, Msb) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A hole, perforation,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">bore, that penetrates,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">passes through, a thing;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, Mgh, K;) </FONT></i></b> accord. to Mtr, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> only <b><i><FONT COLOR="DarkBlue">such as is small;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb;) </FONT></i></b> such as is large being termed نَقْبٌ, with ن: <b><i><FONT COLOR="DarkOliveGreen"> (Mgh:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a hole that is not deep:</FONT></i></b> or, as some say, <b><i><FONT COLOR="DarkBlue">a hole descending into the earth:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb: [but this last explanation is not of general application:]) </FONT></i></b> said to be opposed to شَقٌّ: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> pl. [of mult.] <b><i><FONT COLOR="DarkOliveGreen"> (of the first word, S, Msb, K) </FONT></i></b> ثُقُوبٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Msb, K) </FONT></i></b> and [of pauc.] أَثْقُبٌ <b><i><FONT COLOR="DarkOliveGreen"> (K) and (of ثُقْبَةٌ, S, Msb) </FONT></i></b> ثُقَبٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Msb) </FONT></i></b> and ثُقُبٌ. <b><i><FONT COLOR="DarkOliveGreen"> (S [in which this last is said to be with damm, meaning, to the ق, not (as some have supposed) </FONT></i></b> to the ث only,] and A.) ثُقْبٌ: see ثَقْبٌ. ثُقْبَةٌ: see ثَقْبٌ.
ثقة	ثِقَةٌ <b><i><FONT COLOR="DarkBlue">Trusty; trustworthy; honest:</FONT></i></b> applied as an epithet alike to a man and a woman, and to two or more men or women: pl. ثِقَاتٌ. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> بِهِ ثِقَتِى <b><i><FONT COLOR="DarkBlue">In him is my trust,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">confidence.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> لَسْتُ مِنْهُ عَلَى ثِقَةٍ <b><i><FONT COLOR="DarkBlue">I am not confident,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sure, of it.</FONT></i></b> Occurring in the S, art. ضمر, &amp;c. See an ex. voce شَهْرٌ <b><i><FONT COLOR="DarkOliveGreen"> (last sentence) </FONT></i></b>. <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> أَخُو ثِقَةٍ: see أَخٌ. <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> أَخَذَ بِالثِّقَةِ: see أَخَذَ, and see my explanation of إِحْتَاطَ.
ثقف	ثَقَفٌ : see ثَقْفٌ.
ثقف	ثَقُفٌ : see ثَقْفٌ.
ثقف	ثَقُفَ , aor. ثَقُفَ , inf. n. ثَقَافَةٌ; and ثَقِفَ, aor. ثَقَفَ , inf. n. ثَقَفٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, K) </FONT></i></b> and ثَقْفٌ; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man, S) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">became skilled,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">skilful; and light, active, quick,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sharp; and intelligent,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sagacious.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> ثَقُفَ, aor. ثَقَافَةٌ, is also said of vinegar <b><i><FONT COLOR="DarkOliveGreen"> (خَلٌّ) </FONT></i></b>, meaning <b><i><FONT COLOR="DarkBlue">It was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, very acid;</FONT></i></b> and so ثَقِفَ. <b><i><FONT COLOR="DarkOliveGreen"> (TA. [But I suspect that this may have been taken from a MS. in which خُلٌّ has been erroneously put for رَجُلٌ. In the JK, I find رَجُلٌ ثَقِيفٌ وَقَدْ ثَقُفَ ثَقَافَةً.]) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> ثَاقَفَهُ فَثَقَفَهُ, aor. of the latter ثَقُفَ : see 3. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> ثَقَفْتُ الشَّىْءَ, aor. ثَقَفَ , inf. n. ثَقَافَةٌ and ثُقُوفَةٌ, <b><i><FONT COLOR="DarkBlue">I was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, skilled in the thing.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ham p. 772.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And ثَقْفٌ signifies The <b><i><FONT COLOR="DarkBlue">learning</FONT></i></b> a thing <b><i><FONT COLOR="DarkBlue">quickly:</FONT></i></b> [its verb is ثَقَفَ or ثَقِفَ:] you say, ثَقَفْتُ العِلْمَ فِى أَوْحَى مُدَّةٍ, and الصِّنَاعَةَ, <b><i><FONT COLOR="DarkBlue">I acquired knowledge,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the science,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">the art,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">handicraft, quickly</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">in the shortest period</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and ثَقِفْتُ الحَدِيثَ <b><i><FONT COLOR="DarkBlue">I understood the narration,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tradition,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">quickly.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> ثَقِفَهُ, aor. ثَقَفَ , <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K,) </FONT></i></b> inf. n. ثَقْفٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, K, *) </FONT></i></b> or ثَقَفٌ, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> [but the former is better known,] primarily signifies, <b><i><FONT COLOR="DarkBlue">He perceived it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">attained it, by knowledge,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">by deed:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Bd ii. 187:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he perceived it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">attained it, by his sight, by expertness in vision:</FONT></i></b> and hence, <b><i><FONT COLOR="DarkOliveGreen"> (Er―Rághib, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he reached him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">overtook him,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IF, Msb, K, and Er―Rághib,) </FONT></i></b> in war, or fight: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> or <b><i><FONT COLOR="DarkOliveGreen"> (K) (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he found him:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K, and Bd in ii. 187 &amp;c.:) </FONT></i></b> or <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he found him in the way of taking and overcoming:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ksh in ii. 187:) </FONT></i></b> or <b><i><FONT COLOR="DarkOliveGreen"> (K) (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he took him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth, Msb, K,) </FONT></i></b> namely, a thing: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> or <b><i><FONT COLOR="DarkOliveGreen"> (K) by implication, (Bd in ii. 187,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he gained the victory,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">mastery, over him; overcame him;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IDrd, Msb, K, and Bd ubi suprà;) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">got possession of him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IDrd, Msb, K.) </FONT></i></b> It is said in the Kur [ii. 187 and iv. 93], وَا قْتُلُوهُمْ حَيْثُ ثَقِفْتُمُوهُمْ <b><i><FONT COLOR="DarkBlue">And slay ye them wherever ye find them:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ksh, Bd, Jel, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">wherever ye take them,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">overcome them,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">overtake them.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And exs. occur also in the Kur [iii. 108 and] viii. 59 and xxxiii. 61 [and lx. 2]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> For another ex., see 4, below. <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> ثَقِفَهُ also signifies <b><i><FONT COLOR="DarkBlue">He thrust him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pierced him,</FONT></i></b> [with a spear or the like,] namely, a man. <b><i><FONT COLOR="DarkOliveGreen"> (Ham p. 772.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> See also 2.
ثقف	ثَقِفٌ : see ثَقْفٌ, in two places.
ثقف	ثَقْفٌ <b><i><FONT COLOR="DarkBlue">Skilled,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">skilful; and light, active, quick,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sharp; and intelligent,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sagacious;</FONT></i></b> as also ↓ ثَقِفٌ and ↓ ثَقُفٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, K) </FONT></i></b> and ↓ ثَقِيفٌ and ↓ ثِقِّيفٌ : <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or ↓ ثَقِيفٌ signifies <b><i><FONT COLOR="DarkBlue">quick in understanding a narration:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> and ↓ ثَقَافٌ , applied to a woman, <b><i><FONT COLOR="DarkBlue">intelligent,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sagacious.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> You say also رَجُلٌ ثَقْفٌ لَقْفٌ and لَقِفٌ ↓ ثَقِفٌ , meaning <b><i><FONT COLOR="DarkBlue">A man who is a relater, a poet, an archer</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a caster of the spear &amp;c.:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth, JK, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">light, active, quick,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sharp, and skilful:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S and K in art. لقف:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">quick in understanding what is said to him;</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">in taking what is thrown to him:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">skilful in his art,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">handicraft:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA in that art.:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a man who keeps, preserves,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">guards, and manages,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">orders, well, that which he possesses:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ISk, TA:) </FONT></i></b> and Lh adds لَقِيفٌ ↓ ثَقِيفٌ : and Ibn―'Abbád, لِقِّيفٌ ↓ ثِقِّيفٌ . <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> A man <b><i><FONT COLOR="DarkBlue">quick in taking,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">seizing, his opponents,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">adversaries.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ksh ii. 187.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> ثَقْفٌ, or <b><i><FONT COLOR="DarkOliveGreen"> (as it is written in one place in the TA) </FONT></i></b> ↓ ثَقَفٌ , also signifies <b><i><FONT COLOR="DarkBlue">Contention:</FONT></i></b> and particularly <b><i><FONT COLOR="DarkBlue">in fight,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">with the sword:</FONT></i></b> like ثِقَافٌ [inf. n. of 3, q. v.]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
ثقفه	ثقّفهُ , <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K,) </FONT></i></b> inf. n. تَثْقِيفٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, K, KL,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He straightened it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">made it even,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, K, KL,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">straightened what was crooked thereof;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> namely, a spear, <b><i><FONT COLOR="DarkOliveGreen"> (S, KL,) </FONT></i></b> [and a bow, <b><i><FONT COLOR="DarkOliveGreen"> (see ثِقَافٌ,) </FONT></i></b>] or a crooked thing; <b><i><FONT COLOR="DarkBlue">with the</FONT></i></b> ثِقَاف: <b><i><FONT COLOR="DarkOliveGreen"> (Mgh:) </FONT></i></b> [and so ↓ ثَقَفَهُ , accord. to an explanation of the inf. n. ثَقْفٌ in the KL.] تَثْقِيفُ السَّهْمِ عَلَى القَوْسِ, as meaning <b><i><FONT COLOR="DarkBlue">The directing the arrow upon the bow straightly towards the object aimed at,</FONT></i></b> is not approved. <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Hence, <b><i><FONT COLOR="DarkOliveGreen"> (Mgh,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He disciplined him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">educated him well, and amended him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">improved him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, TA.) </FONT></i></b> You say, لَوْلَا تَثْقِيفُكَ وَتَوْقِيفُكَ مَا كُنْتُ شَيْئًا <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">But for thy disciplining,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">good educating, and amending,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">improving, and thy teaching, I had not been anything</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> You say also, of vinegar, يُثَقِّفُ الطَّعَامَ, i. e. <b><i><FONT COLOR="DarkBlue">It makes food acid.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Har p. 227.) </FONT></i></b>
ثقل	ثَقَلٌ <b><i><FONT COLOR="DarkBlue">A thing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">things, that a man has with him, of such things as burden him:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ham p. 295:) </FONT></i></b> [and particularly] the <b><i><FONT COLOR="DarkBlue">household―goods,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">furniture and utensils,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (El―Fárábee, JK, S, Mgh, Msb, K, Ham ubi suprà, and Bd in xcix. 2,) </FONT></i></b> and <b><i><FONT COLOR="DarkOliveGreen"> (accord. to El―Fárábee, Msb) </FONT></i></b> the <b><i><FONT COLOR="DarkBlue">household and kindred and party,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">domestics,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">servants,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, S, Mgh, Msb, K, and Ham,) </FONT></i></b> of a man, <b><i><FONT COLOR="DarkOliveGreen"> (Ham,) </FONT></i></b> or of a traveller: <b><i><FONT COLOR="DarkOliveGreen"> (JK, S, Mgh, Msb, K:) </FONT></i></b> [or the <b><i><FONT COLOR="DarkBlue">travelling―apparatus and baggage and train,</FONT></i></b> of a man:] pl. أَثْقَالٌ; <b><i><FONT COLOR="DarkOliveGreen"> (JK, S, Mgh, Msb, K; *) </FONT></i></b> with which ↓ ثَقِلَةٌ is syn., <b><i><FONT COLOR="DarkOliveGreen"> (JK, S, K,) </FONT></i></b> as are also ↓ ثَقَلَةٌ and ↓ ثِقْلَةٌ and ↓ ثَقْلَةٌ and ↓ ثِقَلَةٌ ; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> as meaning <b><i><FONT COLOR="DarkBlue">all the household―goods</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">furniture and utensils</FONT></i></b> of persons going on a journey. <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also ثِقْلٌ. <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> The <b><i><FONT COLOR="DarkBlue">requisites</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">apparatus, instruments, tools,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the like,</FONT></i></b> of a man: <b><i><FONT COLOR="DarkOliveGreen"> (Ham ubi suprà:) </FONT></i></b> as, for instance, <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> the <b><i><FONT COLOR="DarkBlue">books and writing―reeds</FONT></i></b> of the learned man: every craftsman has what is thus termed. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> By the saying كِلَا ثَقَلَيْنَا طَامِعٌ بِغَنِيمَةٍ the author thereof, Iyás Et―Tá―ee, means <b><i><FONT COLOR="DarkBlue">Each of our two armies, the possessors of the</FONT></i></b> ثَقَلَانِ [or <b><i><FONT COLOR="DarkBlue">apparatus,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">weapons,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">of war, is longing for spoil</FONT></i></b>]: or an army may be termed ثَقَلٌ because it is heavy in assault. <b><i><FONT COLOR="DarkOliveGreen"> (Ham ubi suprà.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> <b><i><FONT COLOR="DarkBlue">Anything held in high estimation, in much request, and preserved with care.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> Hence the trad., إِنِّى تَارِكٌ فِيكُمُ الثَّقَلَيْنِ كِتَابَ ا للّٰهِ وَعِتْرَتِى [<b><i><FONT COLOR="DarkBlue">Verily I am leaving among you the two objects of high estimation and of care, the Book of God, and my kindred,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">near kindred</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or they are thus called because of the heaviness of acting in the manner required by them: <b><i><FONT COLOR="DarkOliveGreen"> (Th, TA:) </FONT></i></b> or as being likened to the requisites and apparatus, instruments, tools, or the like, of a man. <b><i><FONT COLOR="DarkOliveGreen"> (Ham ubi suprà.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">Eggs of the ostrich;</FONT></i></b> because he who takes them rejoices in them, and they are food. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> الثَّقَلَانِ <b><i><FONT COLOR="DarkBlue">Mankind and the jinn</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">genii;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K;) </FONT></i></b> because, by the discrimination that they possess, they excel other animate beings. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> It may also mean <b><i><FONT COLOR="DarkBlue">The Arabs and the foreigners:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">mankind and other animate beings.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ham ubi suprà.) </FONT></i></b>
ثقل	ثَقُلَ , aor. ثَقُلَ , inf. n. ثِقَلٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K, &amp;c.) </FONT></i></b> and ثِقْلٌ, a contraction of the former, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> and ثَقَالَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (K, TA, in the CK ثِقالَة, but) </FONT></i></b> like كَرَامَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a thing, S, Msb) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, heavy, weighty,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ponderous.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> [See ثِقَلٌ, below.] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also 4. <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> [<b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, heavy, weighty,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">preponderant, ideally.</FONT></i></b>] فَأَمَّا مَنْ ثَقُلَتْ مَوَازِينُهُ, in the Kur ci. 5, means <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">And as to him whose good deeds shall be preponderant.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Bd, Jel.) </FONT></i></b> [See also Kur vii. 7 and xxiii. 104.] <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> [<b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, heavy,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">weighty,</FONT></i></b> as meaning <b><i><FONT COLOR="DarkBlue">onerous, burdensome, oppressive, afflictive, grievous,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">troublesome.</FONT></i></b>] You say, ثَقُلَ القَوْلُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The saying was</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">heavy,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">weighty,</FONT></i></b> &amp;c.; or] <b><i><FONT COLOR="DarkBlue">unpleasant to be heard.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And it is said in the Kur vii. 186, ثَقُلَتْ فِى السَّمٰوَاتِ وَالأَرْضِ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (the time of the resurrection) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">will be momentous,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">formidable,</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">in the heavens and on the earth,</FONT></i></b> or] <b><i><FONT COLOR="DarkBlue">to the inhabitants of the heavens and the earth,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Bd, Jel,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">to the angels and men and genii;</FONT></i></b> app. alluding to the wisdom shown in concealing it: <b><i><FONT COLOR="DarkOliveGreen"> (Bd:) </FONT></i></b> or it means <b><i><FONT COLOR="DarkBlue">the knowledge thereof</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">is difficult</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (Ibn―'Arafeh, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it is occult,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hidden.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Kt, TA.) </FONT></i></b> [ثَقُلَ is also said of a word, and of a sound, meaning <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It was heavy,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">not easy, of utterance;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">heavy to the ear:</FONT></i></b> see 2. And of an affair, or action, meaning <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It was afflictive, grievous, troublesome,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">difficult.</FONT></i></b> In these and similar senses, it is trans. by means of عَلَى: you say, ثَقُلَ عَلَيْهِ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, heavy, weighty, onerous,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">to him.</FONT></i></b> In like manner also it is said of food, meaning <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, heavy to the stomach; difficult of digestion.</FONT></i></b>] You say also, ثَقُلَ سَمْعُهُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">His hearing was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, heavy;</FONT></i></b> or] <b><i><FONT COLOR="DarkBlue">his hearing partially went.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, heavy</FONT></i></b> in sickness, or disease: [and in like manner, in his sleep:] the verb is thus, with damm to the ق; though said in the K to be ثَقِلَ, like فَرِحَ, as meaning <b><i><FONT COLOR="DarkBlue">his disease became violent;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Fet―h el―Báree, TA;) </FONT></i></b> not improbably through error or inadvertence. <b><i><FONT COLOR="DarkOliveGreen"> (MF.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> [<b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, heavy, slow, sluggish, indolent, lazy, dull, torpid,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">drowsy; wanting in alacrity, activity, agility, animation, spirit,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">intelligence; stupid.</FONT></i></b>] You say, يَثْقُلُ عَنْ قُبُولِ مَا يُلْقَى إِلَيْهِ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">He is averse from receiving,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">accepting,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">admitting,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">is</FONT></i></b> <b><i><FONT COLOR="DarkBlue">slow to receive,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">what is said to him</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b7―]</FONT></b> Also, said of the عَرْفَج, and of the ثُمَام, <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Its shoots became luxuriant,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">succulent,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sappy.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> ثَقَلَهُ, <b><i><FONT COLOR="DarkOliveGreen"> (JK, S, K,) </FONT></i></b> بِيَدِهِ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> aor. ثَقُلَ , <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> inf. n. ثَقْلٌ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He tried the weight of it,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, S, K,) </FONT></i></b> namely, a thing, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or a sheep or goat, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">by lifting it</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">with his hand</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">to see if it were heavy or light.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> ثَقَلَ الشَّىْءُ الشَّىْءَ فِى الوَزْنِ, aor. and inf. n. as above, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The thing surpassed the thing in weight; outweighed it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (PS.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> See also 2.
ثقل	ثِقَلٌ <b><i><FONT COLOR="DarkBlue">Heaviness; weight,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">weightiness; ponderousness; gravity; contr. of</FONT></i></b> خِفَّةٌ: <b><i><FONT COLOR="DarkOliveGreen"> (S, K, and Er―Rághib:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">preponderance:</FONT></i></b> in its primary acceptation, relating to corporeal objects: then, to ideal objects. <b><i><FONT COLOR="DarkOliveGreen"> (Er―Rághib, TA. [See ثَقُلَ, throughout.]) </FONT></i></b> See also ثِقْلٌ. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> فِى أُذُنِهِ ثِقَلٌ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">In his ear is a heaviness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dulness,</FONT></i></b>] is said of him whose hearing is not good; as though he were averse from receiving, or accepting, or admitting, or slow to receive, &amp;c., what is said to him. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
ثقل	ثِقْلٌ <b><i><FONT COLOR="DarkBlue">Weight:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a weight:</FONT></i></b> syn. وَزْنٌ: <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, KL:) </FONT></i></b> pl. أَثْقَالٌ. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> So in the phrase أَعْطِهِ ثِقْلَهُ [<b><i><FONT COLOR="DarkBlue">Give thou him his,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">its, weight</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb.) </FONT></i></b> See also مِثْقَالٌ. You say also, أَلْقَى عَلَيْهِ ثِقْلَهُ or ↓ ثِقَلَهُ [<b><i><FONT COLOR="DarkBlue">He threw upon him his weight:</FONT></i></b> see مِثْقَالٌ, last sentence: and see جِرْمٌ]. <b><i><FONT COLOR="DarkOliveGreen"> (S in art. اوق &amp;c., accord. to different copies.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">A load,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">burden:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (KL:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a heavy load</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">burden:</FONT></i></b> pl. as above. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> وَتَحْمِلُ أَثْقَالَكُمْ, in the Kur xvi. 7, means <b><i><FONT COLOR="DarkBlue">And they carry your loads,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">burdens;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Bd;) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">your heavy loads</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">burdens.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> أَثْقَالٌ <b><i><FONT COLOR="DarkOliveGreen"> (as pl. of ثِقْلٌ, K, or of ↓ ثَقَلٌ , Bd) </FONT></i></b> also signifies <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> The <b><i><FONT COLOR="DarkBlue">treasures,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">buried treasures,</FONT></i></b> of the earth: and its <b><i><FONT COLOR="DarkBlue">dead,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">corpses.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA, and Bd and Jel in xcix. 2.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> Also <b><i><FONT COLOR="DarkOliveGreen"> (as pl. of ثِقْلٌ, K) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Sins.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, K.) </FONT></i></b> So in the saying in the Kur [xxix. 12], وَلَيَحْمِلُنَّ أَثْقَالَهُمْ وَأَثْقَالًا مَعَ أَثْقَالِهِمْ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">And they shall assuredly bear their sins, and sins</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (of others whom they have seduced) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">with their sins</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
ثقلة	ثَقَلَةٌ : see ثَقَلٌ: <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> and see ثَقْلَةٌ, in three places.
ثقلة	ثَقِلَةٌ : see ثَقَلٌ.
ثقلة	ثَقْلَةٌ : see ثَقَلٌ. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A fit of drowsiness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of slumber, that overcomes one:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, M, K:) </FONT></i></b> and <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a heaviness experienced in the chest,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in the body,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">from food:</FONT></i></b> as also ↓ ثَقَلَةٌ : <b><i><FONT COLOR="DarkOliveGreen"> (K, TA:) </FONT></i></b> or the former, or ↓ the latter, <b><i><FONT COLOR="DarkOliveGreen"> (accord. to different copies of the S,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a heaviness and languor</FONT></i></b> in the body: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> and ↓ the latter, <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a heaviness that is experienced on the heart.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK.) </FONT></i></b>
ثقلة	ثِقَلَةٌ : see ثَقَلٌ.
ثقلة	ثِقْلَةٌ : see ثَقَلٌ.
ثقله	ثقّلهُ , inf. n. تَثْقِيلٌ, <b><i><FONT COLOR="DarkBlue">He,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, made it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">him,</FONT></i></b> ثَقِيل [i. e. <b><i><FONT COLOR="DarkBlue">heavy,</FONT></i></b> properly and tropically]: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> تثقيل is the <b><i><FONT COLOR="DarkBlue">contr. of</FONT></i></b> تَخْفِيفٌ; <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> and signifies the <b><i><FONT COLOR="DarkBlue">making heavy in weight</FONT></i></b> [&amp;c.]; as also ثَقْلٌ [inf. n. of ↓ ثَقَلَهُ ]. <b><i><FONT COLOR="DarkOliveGreen"> (KL.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence, <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He made it</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a word or a sound) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">heavy,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">not easy, of utterance;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">heavy to the ear:</FONT></i></b> and particularly a word <b><i><FONT COLOR="DarkBlue">by uttering hemzeh with its true,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">proper, sound,</FONT></i></b> which is commonly termed تَحْقِيقُ الهَمْزَةِ, and opposed to تَخْفِيفُهَا; and <b><i><FONT COLOR="DarkBlue">by making a single consonant double;</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">by making a quiescent consonant movent:</FONT></i></b> often occurring in these senses in lexicons and grammars: opposed to خَفَّفَهُ.]
ثقن	ثَقْنٌ <b><i><FONT COLOR="DarkBlue">Weight:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a weight:</FONT></i></b> syn. ثِقْلٌ. <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b>
ثقوب	ثَقُوبٌ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Fuel;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a thing with which fire is kindled,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">made to burn brightly, or to burn, blaze, or flame, up;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, S, A;) </FONT></i></b> as also ↓ ثِقَابٌ ; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">consisting of small sticks,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dung, such as is called</FONT></i></b> بَعْر; <b><i><FONT COLOR="DarkOliveGreen"> (A, TA;) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">tinder.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, A, TA.) </FONT></i></b>
ثقوفة	ثُقُوفَةٌ : see ثِقَافٌ.
ثقيب	ثَقِيبٌ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> A man <b><i><FONT COLOR="DarkBlue">very red;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, A, K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">so as to be likened to the flame of fire:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A:) </FONT></i></b> fem. with ة. <b><i><FONT COLOR="DarkOliveGreen"> (JK, A.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also ثَاقِبٌ, in three places.
ثقيف	ثَقِيفٌ : see ثَقْفٌ, in three places. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">Very acid;</FONT></i></b> applied to vinegar; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> and so ↓ ثِقِّيفٌ , <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> like حِرِّيفٌ applied to the onion. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> And أَبُو ثَقِيفٍ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Vinegar</FONT></i></b> [itself]; so named because it makes food acid. <b><i><FONT COLOR="DarkOliveGreen"> (Har p. 227.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> Also, and ↓ مَثْقُوفٌ , A thing <b><i><FONT COLOR="DarkBlue">skilled in.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ham p. 772.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> And both these words, A man <b><i><FONT COLOR="DarkBlue">thrust</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pierced</FONT></i></b> [with a spear or the like]. <b><i><FONT COLOR="DarkOliveGreen"> (Ham ibid.) </FONT></i></b>
ثقيف	ثِقِّيفٌ : see ثَقْفٌ, in two places: <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> and see ثَقِيفٌ.
ثقيل	ثَقِيلٌ part. n. of ثَقُلَ; <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Heavy, weighty,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ponderous:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K, and Er―Rághib:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">so in relation to another thing; preponderant:</FONT></i></b> primarily applied to a corporeal thing: <b><i><FONT COLOR="DarkOliveGreen"> (Er―Rághib, TA:) </FONT></i></b> and ↓ ثَقَالٌ and ↓ ثُقَالٌ signify the same: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> pl. ثِقَالٌ and ثُقْلٌ and ثُقَلَآءُ [which last, however, seems to be applied only to rational beings, agreeably with analogy]. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Like its verb,] it is also applied to an ideal thing. <b><i><FONT COLOR="DarkOliveGreen"> (Er―Rághib, TA.) </FONT></i></b> [Thus it signifies <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Heavy,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">weighty,</FONT></i></b> in the sense of <b><i><FONT COLOR="DarkBlue">onerous, burdensome, oppressive, afflictive, grievous,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">troublesome: momentous,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">formidable: difficult: heavy,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">not easy, of utterance;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">heavy to the ear;</FONT></i></b> applied to a word and a sound; and particularly to a word <b><i><FONT COLOR="DarkBlue">in which a single consonant is made double,</FONT></i></b> and to one <b><i><FONT COLOR="DarkBlue">in which a quiescent consonant is made movent,</FONT></i></b> like ↓ مُثَقَّلٌ : <b><i><FONT COLOR="DarkBlue">heavy to the stomach; difficult of digestion: heavy</FONT></i></b> applied to the hearing: see the verb.] قَوْلًا ثَقِيلًا, in the Kur [lxxiii. 5], means <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A heavy,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">weighty, saying.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> النُّونُ الثَّقِيلَةُ means <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">The heavy―sounding</FONT></i></b> ن; as in يَفْعَلَنَّ &amp;c.;] <b><i><FONT COLOR="DarkBlue">the contr. of</FONT></i></b> الخَفِيفَةُ. <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. خف.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> It is also applied to a man, <b><i><FONT COLOR="DarkOliveGreen"> (JK,) </FONT></i></b> meaning <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">Heavy</FONT></i></b> in <b><i><FONT COLOR="DarkBlue">sickness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">disease;</FONT></i></b> or] <b><i><FONT COLOR="DarkBlue">suffering a violent disease:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> [and <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">heavy, slow, sluggish, indolent, lazy, dull, torpid,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">drowsy; wanting in alacrity, activity, agility, animation, spirit,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">intelligence; stupid:</FONT></i></b>] and so is ↓ مُسْتَثْقَلٌ : <b><i><FONT COLOR="DarkOliveGreen"> (JK:) </FONT></i></b> which also means, particularly, <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">overcome, and rendered heavy,</FONT></i></b> by sleep <b><i><FONT COLOR="DarkOliveGreen"> (نَوْمًا) </FONT></i></b>, <b><i><FONT COLOR="DarkOliveGreen"> (JK, * K, * TK,) </FONT></i></b> and by sickness or disease <b><i><FONT COLOR="DarkOliveGreen"> (مَرَضًا) </FONT></i></b>, and by meanness or sordidness <b><i><FONT COLOR="DarkOliveGreen"> (لُؤْمًا) </FONT></i></b>. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> ثِقَالُ النَّاسِ [expressly said in the TA to be with kesr, but in the CK, erroneously, ثُقال,] and ثُقَلَآءُ الناس mean <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Those men whose company is disliked;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">whom others deem heavy:</FONT></i></b> each is pl. of ثَقِيلٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> One says, أَنْتَ ثَقِيلٌ عَلَى جُلَسَائِكَ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">Thou art heavy,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dull,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">unwelcome, to thy companions with whom thou sittest</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And <b><i><FONT COLOR="DarkOliveGreen"> (to him who is ثَقِيل, TA in art. نسم,) </FONT></i></b> مَا أَنْتَ إِلَّا ثَقِيلُ الظِّلِّ بَارِدُ النَّسِيمِ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">Thou art no other than one who casts a gloom upon others, and chills them:</FONT></i></b> lit., <b><i><FONT COLOR="DarkBlue">heavy of shade,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">shadow; cold of breeze</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> ثَقِيلٌ, applied to a man, is mostly used in dispraise: but sometimes, in praise: <b><i><FONT COLOR="DarkOliveGreen"> (Er―Rághib, TA:) </FONT></i></b> used in praise, it signifies <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Grave, staid, steady, sedate,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">calm.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Kull.) </FONT></i></b> Applied to a horse, <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Slow;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Kull;) </FONT></i></b> and so ↓ ثَقَالٌ applied to a camel; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> a meaning also assigned to ثَفَالٌ, with ف; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> and ↓ مُثْقَلٌ , applied to a horse or the like. <b><i><FONT COLOR="DarkOliveGreen"> (JK.) </FONT></i></b> اِنْفِرُوا خِفَافًا وَثِقَالًا, in the Kur [ix. 41], means <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">Go ye forth to fight</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">prompt and not prompt:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Katádeh, Bd, Jel, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">whether moving be easy to you or difficult:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Bd, * TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">riding and walking:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">lightly armed and heavily armed:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">healthy and sick:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Bd:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">strong and weak:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Jel:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rich and poor:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Jel, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">young and old.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
ثكل	ثَكَلٌ : see ثُكْلٌ.
ثكل	ثَكْلٌ : see what next follows.
ثكل	ثُكْلٌ The <b><i><FONT COLOR="DarkBlue">loss,</FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">state of being bereft, of a child</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">by death</FONT></i></b>], <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of a friend,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">person beloved;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> i. e., a woman's <b><i><FONT COLOR="DarkBlue">loss of her child;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb;) </FONT></i></b> as also ↓ ثَكَلٌ [which is the inf. n. by general consent], <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> and ↓ ثَكْلٌ . <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> It is said in a prov., العُقُوقُ ثُكْلُ مَنْ لَمْ يَثْكَلٌ [<b><i><FONT COLOR="DarkBlue">Undutiful treatment of a parent is</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (like) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">the bereavement of him who is not</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (really) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">bereft of his child</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">Death:</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">a state of perdition</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">destruction.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
ثكلان	ثَكْلَان ; fem. ثَكْلَى and ثَكْلَانَةٌ: see ثَاكِلٌ.
ثكلته	ثَكِلَتْهُ , <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb,) </FONT></i></b> aor. ثَكَلَ , <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> inf. n. ثَكَلٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb,) </FONT></i></b> or ثُكْلٌ, <b><i><FONT COLOR="DarkOliveGreen"> (Mgh,) </FONT></i></b> or this is a simple subst., <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> and ثَكْلٌ, <b><i><FONT COLOR="DarkOliveGreen"> (Mgh,) </FONT></i></b> [or this last is also a simple subst.,] <b><i><FONT COLOR="DarkBlue">She</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a mother) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">lost him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became bereft of him;</FONT></i></b> namely, her child, <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">by death:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh:) </FONT></i></b> and ثَكِلَهُ, aor. ثَكَلَ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> inf. n. ثَكَلٌ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he lost him;</FONT></i></b> namely, a friend, or person beloved, or a child. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> ثَكِلَتْكَ أُمُّكَ [lit. meaning <b><i><FONT COLOR="DarkBlue">May thy mother be bereft of thee</FONT></i></b>] is an imprecation against him to whom it is addressed, not said with the desire of its having effect, but on an occasion of vehement love, like لَا أَبَا لَكَ, [and قَاتَلَكَ ا للّٰهُ,] &amp;c. <b><i><FONT COLOR="DarkOliveGreen"> (Har p. 165.) </FONT></i></b>
ثكول	ثَكُولٌ : see ثَاكِلٌ. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> فَلَاةٌ ثَكُولٌ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A desert in which the traveller becomes lost.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b>
ثل	ثَلَّ , <b><i><FONT COLOR="DarkOliveGreen"> (T, S, K,) </FONT></i></b> aor. ثَلُ3َ , inf. n. ثَلٌّ, <b><i><FONT COLOR="DarkOliveGreen"> (T,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He put</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">poured</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">back</FONT></i></b> the earth into a grave, and a well, after digging it: <b><i><FONT COLOR="DarkOliveGreen"> (T:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he poured</FONT></i></b> the earth into a well, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> &amp;c. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also, <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K,) </FONT></i></b> aor. as above, <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> and so the inf. n., <b><i><FONT COLOR="DarkOliveGreen"> (S, M,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He poured forth</FONT></i></b> pieces of money. <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> Also, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> aor. and inf. n. as above; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> and ↓ ثَلْثَلَ ; <b><i><FONT COLOR="DarkOliveGreen"> (M, K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He moved,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">put in motion, with his hand,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he broke at one of its sides,</FONT></i></b> [app. <b><i><FONT COLOR="DarkBlue">so as to make it pour down,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fall,</FONT></i></b>] a quantity of earth collected together, or a sand―heap, <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> or a house: <b><i><FONT COLOR="DarkOliveGreen"> (O, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he dug</FONT></i></b> it. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> And the former, <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K,) </FONT></i></b> aor. as above, <b><i><FONT COLOR="DarkOliveGreen"> (S, M,) </FONT></i></b> and so the inf. n., <b><i><FONT COLOR="DarkOliveGreen"> (M, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He threw down,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">demolished,</FONT></i></b> a house, <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">by digging beneath the wall, and then pushing, so that it fell in ruins:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">he demolished,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">broke,</FONT></i></b> a thing. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> [Hence,] ثَلَّ ا للّٰهُ عَرْشَهُمْ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">God destroyed their dominion:</FONT></i></b> and ثُلَّ عَرْشُهُمْ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Their might,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">power, departed:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or ثَلَّ ا للّٰهُ عَرْشَهُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">God caused him to die;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">caused his dominion,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">his might,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">power, to depart:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA:) </FONT></i></b> and ثُلَّ عَرْشُهُ, inf. n. ثَلٌّ, <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">His means of support became destroyed, and ceased;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, A; *) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he became abased,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in an abject condition;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IDrd, M;) </FONT></i></b> or, accord. to Er―Rághib, it means أُسْقِطَتْ ثلّة مِنْهُ [perhaps <b><i><FONT COLOR="DarkBlue">a company of men</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ثُلَّةٌ) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was made to fall away from him</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> El―'Otbee says that عرش here has two meanings; namely, <b><i><FONT COLOR="DarkBlue">a throne,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">a booth,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">shed, constructed for shade.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA. See art. عرش.) </FONT></i></b> You say also, ثُلَّ عَرْشُهُ and عُرْشُهُ, meaning <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He was slain:</FONT></i></b> and a poet says, of a sword, ثَلَّ عُرْشَيْهِ, meaning <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">It severed</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">the base of his neck; the part where his neck was set on his back.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IDrd, M.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> And ثَلَّ, <b><i><FONT COLOR="DarkOliveGreen"> (As, S, M, K,) </FONT></i></b> aor. as above, <b><i><FONT COLOR="DarkOliveGreen"> (As, S, M,) </FONT></i></b> inf. n. ثَلٌّ <b><i><FONT COLOR="DarkOliveGreen"> (As, S, M, K) </FONT></i></b> and ثَلَلٌ, <b><i><FONT COLOR="DarkOliveGreen"> (As, S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He killed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">destroyed,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (As, S, M, K,) </FONT></i></b> a man, <b><i><FONT COLOR="DarkOliveGreen"> (As, S,) </FONT></i></b> or men. <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b> And ثُلَّ <b><i><FONT COLOR="DarkBlue">He died,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">perished.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b7―]</FONT></b> ثَلَّ البِئْرَ, <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> aor. ثَلُ3َ , inf. n. ثَلٌّ, <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He took,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cast, forth the earth from the well;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K;) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">the mud from the bottom of the well.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b8―]</FONT></b> ثَلَّ الوِعَآءَ, aor. and inf. n. as in the next preceding case, <b><i><FONT COLOR="DarkBlue">He took what was in the receptacle;</FONT></i></b> as also ↓ اثتلّهُ ; the latter from Ibn― 'Abbád. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> ثَلَّتِ الدَّابَّةُ, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> and ثَلَّ الحَافِرُ, <b><i><FONT COLOR="DarkOliveGreen"> (M, O,) </FONT></i></b> aor. ثَلُ3َ [irregularly], <b><i><FONT COLOR="DarkOliveGreen"> (S, TA,) </FONT></i></b> inf. n. ثَلٌّ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The beast,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">the solid―hoofed animal, dunged.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, O, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And ثَلَّ <b><i><FONT COLOR="DarkBlue">He became rich,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in a state of competence.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b>
ثلاث	ثَلَاثٌ , also written ثَلٰثٌ: see ثَلَاثَةٌ, in six places: and ثُلَاثُ, in two places.
ثلاث	ثُلَاثُ and ↓ مَثْلَثُ <b><i><FONT COLOR="DarkOliveGreen"> (S, L, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Three and three; three and three together;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">three at a time and three at a time;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L;) </FONT></i></b> imperfectly decl. [because] changed from the original form of ثَلَاثَةٌ ثَلَاثَةٌ; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> or because of their having the quality of epithets and deviating from the original form of ثَلَاثَةٌ: they are epithets; for you say, مَرَرْتُ بِقَوْمٍ مَثْنَى وَثُلَاثَ [<b><i><FONT COLOR="DarkBlue">I passed by a party of men two and two, and three and three, together</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (Sb, S:) </FONT></i></b> or they are imperfectly decl. because they deviate from their original as to the letter and the meaning; the original word being changed as above stated, and the meaning being changed to ثَلَاثَةٌ ثَلَاثَةٌ: but the dim. is ↓ ثُلَيِّثٌ , perfectly decl., like أُحَيِّدٌ &amp;c., because it is like حُمَيِّرٌ [dim. of حِمَارٌ], assuming the form of that which is perfectly decl., though it is not so in the cases of أَحْسَنُ and the like, as these words, in assuming the dim. form, do not deviate from the measure of a verb, for مَا أُحَيْسِنَهُ [How goodly is he!] is sometimes said. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> It is said in the Kur [iv. 3], فَا نْكِحُوا مَا طَابَ لَكُمْ مِنَ النِّسَآءِ وَثُلَاثَ وَرُبَاعَ, i. e. <b><i><FONT COLOR="DarkBlue">Then marry ye such as please you, of women, two</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">and</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">two, and three</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">and</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">three, and four</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">and</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">four:</FONT></i></b> [meaning, <b><i><FONT COLOR="DarkBlue">two at a time,</FONT></i></b> &amp;c.:] here مثنى &amp;c. are imperfectly decl. because deviating from the original form of اِثْنَيْنِ اِثْنَيْنِ, &amp;c., and from the fem. form. <b><i><FONT COLOR="DarkOliveGreen"> (Zj, T, L.) </FONT></i></b> And one says ↓ مَثْلَثَ مَثْلَثَ , like ثُلَاثَ ثُلَاثَ. <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> You say also, فَعَلْتُ الشَّىْءَ مَثْنَى وَثُلَاثَ وَرُبَاعَ, meaning <b><i><FONT COLOR="DarkBlue">I did the thing twice and twice, and thrice and thrice, and four times and four times.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [ثُلَاثٌ is app. fem. of ثُلَاثَةٌ, a dial, var. of ثَلَاثَةٌ, of which the fem. is ثَلَاثٌ: and hence,] ذُو ثُلَاثٍ, with damm [to the initial ث], A camel's [<b><i><FONT COLOR="DarkBlue">girth of the kind called</FONT></i></b>] وَضِين. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> You say, اِلْتَقَتْ عُرَا ذِى ثُلَاثِهَا <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [lit., <b><i><FONT COLOR="DarkBlue">The loops of her girth met together</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (A, TA; [but in a copy of the former, ↓ ذى ثَلَاثِهَا ;]) </FONT></i></b> meaning, <b><i><FONT COLOR="DarkBlue">she was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, lean</FONT></i></b>, or <b><i><FONT COLOR="DarkBlue">lank in the belly.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A. [See a similar saying voce بِطَانٌ.]) </FONT></i></b> And a poet says, وَقَدْ ضَمَرَتْ حَتَّى بَدَا ذُو ثُلَاثِهَا [<b><i><FONT COLOR="DarkBlue">And she had become lean,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">lank in the belly, so that her girth appeared</FONT></i></b>]: but some say that ذو ثلاثها [here] means <b><i><FONT COLOR="DarkBlue">her belly, and the two skins,</FONT></i></b> [namely,] <b><i><FONT COLOR="DarkBlue">the upper, and that which is pared,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">scraped off, after the flaying:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or, accord. to some, the phrase is حَتَّى ا رْتَقَى ذو ثلاثها, meaning, <b><i><FONT COLOR="DarkBlue">so that her fœtus rose</FONT></i></b> to her back; the ثلاث [here again in a copy of the A written with fet―h to the initial ث, and in like manner ثلاثها,] being the سَابِيَآء and the سَلَا and the womb. <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b> You say also ↓ عَلَيْهِ ذُو ثَلَاثٍ , [so I find it written, but perhaps it should be ذو ثُلَاثٍ,] meaning, <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Upon him is a</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">garment of the kind called</FONT></i></b>] كِسَآء <b><i><FONT COLOR="DarkBlue">made of the wool of three sheep.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, TA. [In the latter without any syll. sign to show that ثلاث here differs from the form in the exs. cited before.]) </FONT></i></b>
ثلاث	ثِلَاث : see ثَالِثٌ.
ثلاثاوى	ثَلَاثَاوِىٌّ : One <b><i><FONT COLOR="DarkBlue">who fasts alone on the third day of the week.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, Th, M.) </FONT></i></b>
ثلاثة	ثَلَاثَةٌ , also written ثَلٰثَةٌ, a noun of number, [i. e. <b><i><FONT COLOR="DarkBlue">Three,</FONT></i></b>] is masc., <b><i><FONT COLOR="DarkOliveGreen"> (S, M, Msb,) </FONT></i></b> and is also written and pronounced ↓ ثُلَاثَةٌ , with damm: <b><i><FONT COLOR="DarkOliveGreen"> (IAar, M, TA:) </FONT></i></b> the fem. is ↓ ثَلَاثٌ , also written ثَلٰثٌ; <b><i><FONT COLOR="DarkOliveGreen"> (S, M, Msb;) </FONT></i></b> [and app. ثُلَاثٌ also, mentioned above, under the head of ثُلَاثُ, but only as occurring with ذُو prefixed to it.] You say ثُلَاثَةُ رِجَالٍ [<b><i><FONT COLOR="DarkBlue">Three men</FONT></i></b>]: and نِسْوَةٍ ↓ ثَلَاثُ [<b><i><FONT COLOR="DarkBlue">three women</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> In the saying of Mohammad, ↓ رُفِعَ القَلَمُ عَنْ ثَلَاثٍ [<b><i><FONT COLOR="DarkBlue">The pen</FONT></i></b> of the recording angel <b><i><FONT COLOR="DarkBlue">is withheld from three</FONT></i></b> persons] ثلاث is for ثَلَاثِ أَنْفُسٍ. <b><i><FONT COLOR="DarkOliveGreen"> (Msb. [See art. رفع.]) </FONT></i></b> [In like manner, ↓ ثَلَاثٌ occurs in several trads. for ثَلَاثُ خِصَالٍ; as, for instance, in the saying,] ثَلَاثٌ مَنْ كُنَّ فِيهِ حَاسَبَهُ ا للّٰهُ حِسَابًا يَسِيرًا [There are <b><i><FONT COLOR="DarkBlue">three</FONT></i></b> qualities: <b><i><FONT COLOR="DarkBlue">in whomsoever they be, God will reckon with him with an easy reckoning</FONT></i></b>]: these are, thy giving to him who denies thee, and forgiving him who wrongs thee, and being kind to him who cuts thee off from him. <b><i><FONT COLOR="DarkOliveGreen"> (El―Jámi' es―Sagheer.) </FONT></i></b> The people of El―Hijáz say, أَتَوْنِى ثَلَاثَتَهُمْ [<b><i><FONT COLOR="DarkBlue">The three of them came to me</FONT></i></b>], and أَرْبَعَتَهُمْ, and so on to ten [inclusive], with nasb in every case; and in like manner in the fem., ↓ أَتَيْنَنِى ثَلَاثَهُنَّ , and أَرْبَعَهُنَّ: but others decline the word with the three vowels, making it like كُلُّهُمْ: after ten, however, only nasb is used; so that you say, أَتَوْنِى أَحَدَ عَشَرَهُمْ [and ثَلَاثَةَ عَشَرَهُمْ], and إِحْدَى عَشْرَتَهُنَّ [and ثَلَاثَ عَشْرَتَهُنَّ]. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> The saying وَلَدُ الزِّنَا شَرٌ الثَّلَاثَةِ means [<b><i><FONT COLOR="DarkBlue">The offspring of adultery,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fornication, is the worst of the three</FONT></i></b>] if he do the deeds of his parents. <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b> [It is said that when ثلاثة means the things numbered, not the amount of the number, it is imperfectly decl., being regarded as a proper name; and so are other ns. of number. <b><i><FONT COLOR="DarkOliveGreen"> (See ثُمَانِيةٌ.) </FONT></i></b> See also سِتَّةٌ.] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> ثَلَاثَةَ عَشَرَ [indecl. in every case, meaning <b><i><FONT COLOR="DarkBlue">Thirteen,</FONT></i></b>] is pronounced by some of the Arabs ثَلَاثَةَ عْشَرَ: and [the fem.] عَشْرَةَ ↓ ثَلَاثَ , thus in the dial. of El― Hijáz [and of most of the Arabs], is pronounced ثَلَاثَ عَشِرَةَ in the dial. of Nejd. <b><i><FONT COLOR="DarkOliveGreen"> (S in art. عشر.) </FONT></i></b>
ثلاثة	ثُلَاثَةٌ : see ثَلَاثَةٌ.
ثلاثون	ثَلَاثُونَ , [also written ثَلٰثُونَ,] the noun of number, [meaning <b><i><FONT COLOR="DarkBlue">Thirty,</FONT></i></b> and also <b><i><FONT COLOR="DarkBlue">thirtieth,</FONT></i></b>] is not considered as a multiple of ثَلَاثَةٌ, but as a multiple of عَشَرَةٌ; and therefore, if you name a man ثَلَاثُونَ, you do not make the dim. to be ثَلِيِّثُون, but [you assimilate the noun from which it is formed to a pl. with و and ن from عَشَرَةٌ, or to عِشْرُونَ, and say] ↓ ثُلَيْثُونَ . <b><i><FONT COLOR="DarkOliveGreen"> (Sb, M.) </FONT></i></b>
ثلاثى	ثُلَاثِىٌّ a rel. n. from ثَلَاثَةٌ, anomalously formed, <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> [or regularly formed from ثُلَاثَةٌ,] <b><i><FONT COLOR="DarkBlue">Of,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">relating to, three things.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">Three cubits in length,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">height;</FONT></i></b> applied in this sense to a garment, or piece of cloth; <b><i><FONT COLOR="DarkOliveGreen"> (T, A;) </FONT></i></b> and to a boy. <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> A word <b><i><FONT COLOR="DarkBlue">comprising,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">composed of, three letters</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">radical</FONT></i></b> only, or <b><i><FONT COLOR="DarkBlue">of three radical letters with one or more augmentative;</FONT></i></b> i. e., <b><i><FONT COLOR="DarkBlue">of three radical letters with,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">without, an augment</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (T, TA.) </FONT></i></b>
ثلاج	ثَلَّاجٌ <b><i><FONT COLOR="DarkBlue">A seller of snow;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> as also ↓ ثَلْجِىٌّ . <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
ثلاجى	ثُلَاجِىٌّ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Very white:</FONT></i></b> applied to an iron head of an arrow or of a spear or of a sword or the like: <b><i><FONT COLOR="DarkOliveGreen"> (A, K:) </FONT></i></b> fem. with ة. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b>
ثلب	ثلّب , <b><i><FONT COLOR="DarkOliveGreen"> (As, S, M,) </FONT></i></b> inf. n. تَثْلِيبٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a camel) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">became such as is termed</FONT></i></b> ثِلْب. <b><i><FONT COLOR="DarkOliveGreen"> (As, S, M.) </FONT></i></b>
ثلب	ثَلِبٌ : see ثِلْبٌ. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also, applied to a spear, <b><i><FONT COLOR="DarkOliveGreen"> (S, M, A, K, but in a copy of the A written ↓ ثِلْبٌ ,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Much notched,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">broken in the edges</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">of the head</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">weak,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">weak and soft.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> You say ثِلْبٌ عَلَى ثِلْبٍ وَبِيَدِهِ ثَلِبٌ [<b><i><FONT COLOR="DarkBlue">An extremely old,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">old and weak, man, whose teeth are much broken, upon a camel in the like condition, and having in his hand a spear that is much notched,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">weak,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">weak and soft</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b>
ثلب	ثِلْبٌ <b><i><FONT COLOR="DarkBlue">Blamed; reprehended; found fault with; charged with a fault, vice,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the like;</FONT></i></b> as also ↓ ثَلِبٌ ; applied to a man. <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also A camel <b><i><FONT COLOR="DarkBlue">extremely old,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">old and weak,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, A,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and having his teeth much broken:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> or a camel <b><i><FONT COLOR="DarkBlue">whose canine teeth are broken</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">much</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K) <b><i><FONT COLOR="DarkBlue">by reason of extreme old age,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">age and weakness, and the hair of whose tail has fallen off by degrees:</FONT></i></b> (S, K:) </FONT></i></b> fem. with ة; <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K;) </FONT></i></b> but some disallow this, and say that the female is termed نَابٌ: <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> pl. [of pauc.] أَثْلَابٌ <b><i><FONT COLOR="DarkOliveGreen"> (M, K) </FONT></i></b> and [of mult.] ثِلَبَةٌ. <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> Hence, <b><i><FONT COLOR="DarkOliveGreen"> (A,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> A man <b><i><FONT COLOR="DarkBlue">extremely old,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">old and weak,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">whose teeth are much broken:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or an <b><i><FONT COLOR="DarkBlue">aged</FONT></i></b> man; a man <b><i><FONT COLOR="DarkBlue">advanced in years:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, M, K:) </FONT></i></b> [said to be] of the dial. of Hudheyl; but IAar mentions it without assigning it to the dial. of any particular tribe of the Arabs. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> Also A camel <b><i><FONT COLOR="DarkBlue">that does not impregnate.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K. *) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> See also what next follows.
ثلبه	ثَلَبَهُ , <b><i><FONT COLOR="DarkOliveGreen"> (S, M, A, Msb, K,) </FONT></i></b> aor. ثَلِبَ , <b><i><FONT COLOR="DarkOliveGreen"> (M, Msb, K,) </FONT></i></b> inf. n. ثَلْبٌ <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, A, Msb) </FONT></i></b> and مَثْلَبٌ, <b><i><FONT COLOR="DarkOliveGreen"> (T,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He blamed him; reprehended him; found fault with him; imputed to him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">charged him with, a fault, vice,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the like:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, A, Msb, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he charged him plainly,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">openly, with a fault, vice,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the like;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">spoke against him;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">censured him, reproached him, detracted from his reputation,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">impugned his character:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he blamed him severely;</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">assailed him with his tongue; as is done in punishings and the like.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth, T.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> ثَلَبَهُ, <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> inf. n. ثَلْبٌ, <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> also signifies <b><i><FONT COLOR="DarkBlue">He drove him</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man, M) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">away; expelled him;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">put him at a distance, away,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">far away.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, Msb, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">He turned it</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a thing, M) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">upside down,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">over,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">inside out;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">changed its manner of being,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">state.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">I. q.</FONT></i></b> ثَلَمَهُ: <b><i><FONT COLOR="DarkOliveGreen"> (M, K:) </FONT></i></b> formed from the latter by substitution of ب for م. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> ثَلِبَ, <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> inf. n. ثَلَبٌ, <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (one's skin, M, or a garment, TK) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, dirty,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">filthy:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">it</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a thing, TK) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, contracted.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TK.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">It was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, broken in the edge</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">middle,</FONT></i></b> [like ثَلِمَ,] and <b><i><FONT COLOR="DarkBlue">split,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cracked.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (KL.) </FONT></i></b>
ثلة	ثَلَّةٌ The <b><i><FONT COLOR="DarkBlue">earth that is taken forth from a well:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, K:) </FONT></i></b> and the <b><i><FONT COLOR="DarkBlue">mud that is taken forth from the bottom of a well:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> and the <b><i><FONT COLOR="DarkBlue">space upon which is cast the earth taken forth from a well, around its mouth;</FONT></i></b> which space, when the well has been dug in a place that is not the property of any one, belongs exclusively to the owner of the well: <b><i><FONT COLOR="DarkOliveGreen"> (A 'Obeyd, T:) </FONT></i></b> pl. ثُلَلٌ. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> ↓ ثَلَّةٌ مَثْلُولَةٌ <b><i><FONT COLOR="DarkBlue">A grave</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (تُرْبَةٌ) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">filled up with earth, after it has been dug.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">A thing that is made of clay,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">mud,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">like a</FONT></i></b> مَنَارَة [q. v.], <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in the desert, for the sake of its shade.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K. [Erroneously written by Golius and Freytag مَثَلَّةٌ, and compared to مَظَلَّةٌ.]) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> <b><i><FONT COLOR="DarkBlue">Wool,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">alone:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a portion of wool collected together:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Er―Rághib, TA:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">wool and goats' hair</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (شَعَر) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and camels' hair</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (وَبَر) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">together;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Aboo―Yoosuf, T, S, K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">but not the second of these alone, nor the third alone:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Aboo―Yoosuf, T, S:) </FONT></i></b> or it signifies <b><i><FONT COLOR="DarkBlue">camels' hair</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (وبر) </FONT></i></b> also: <b><i><FONT COLOR="DarkOliveGreen"> (T:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">wool and</FONT></i></b> شعر <b><i><FONT COLOR="DarkBlue">and</FONT></i></b> وبر <b><i><FONT COLOR="DarkBlue">together;</FONT></i></b> but none of these alone. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> كِسَآءٌ جِيِّدُ الثَّلَّةِ is said to mean <b><i><FONT COLOR="DarkBlue">A</FONT></i></b> كساء <b><i><FONT COLOR="DarkBlue">of good wool:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M:) </FONT></i></b> and حَبْلُ ثَلَّةٍ, <b><i><FONT COLOR="DarkBlue">a rope of wool.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> It is said in a prov., لَا تَعْدَمُ صَنَاعٌ ثَلَّةً [<b><i><FONT COLOR="DarkBlue">A clever woman is not without wool</FONT></i></b> to spin or weave when she has nothing else to do]: applied to a skilful man. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And you say, عِنْدَ فُلَانٍ ثَلَّةٌ كَثِيرَةٌ, meaning <b><i><FONT COLOR="DarkBlue">Such a one has much wool and goats' hair</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (شعر) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and camels' hair</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (وبر) </FONT></i></b>. <b><i><FONT COLOR="DarkOliveGreen"> (Aboo―Yoosuf, S.) </FONT></i></b> [Hence,] فُلَانٌ كَثِيرُ الثَّلَّةِ [sometimes] means <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Such a one has much hair on his body.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">A flock of sheep</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">goats,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, M, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">whether many or few:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">many thereof:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K:) </FONT></i></b> or specially <b><i><FONT COLOR="DarkBlue">a flock of sheep:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sheep, absolutely:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a numerous flock of sheep:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ISk, T, S, K:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">numerous sheep and goats together:</FONT></i></b> many goats are not thus called; but are called حَيْلَةٌ: <b><i><FONT COLOR="DarkOliveGreen"> (Aboo―Yoosuf, S, M:) </FONT></i></b> pl. ثِلَلٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K,) </FONT></i></b> which is extr., <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> and ثِلَالٌ. <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> <b><i><FONT COLOR="DarkBlue">Many pieces of money;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">much money;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K;) </FONT></i></b> as also ↓ ثُلَّةٌ . <b><i><FONT COLOR="DarkOliveGreen"> (Ibn―'Abbád, K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A4―]</FONT></b> In relation to the times of camels' coming to water, <b><i><FONT COLOR="DarkOliveGreen"> (فِى مَوَارِدِ الإِبِلِ, TA, [in the copies of the K, فى is omitted, and مَوَارِدُ is put for مَوَارِدِ,]) </FONT></i></b> The <b><i><FONT COLOR="DarkBlue">interval of two days,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">keeping from water during two days, between two drinkings.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA. [The word to which this signification is assigned is erroneously written by Golius and Freytag مَثَلَّةٌ; and explained as meaning “Locus ubi aquantur cameli postquam per biduum non biberint.”]) </FONT></i></b>
ثلة	ثُلَّةٌ <b><i><FONT COLOR="DarkBlue">A party of men;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a company of men:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a numerous company.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Bd in lvii. 13.) </FONT></i></b> You say, فُلَانٌ لَا يَفْرُقُ بَيْنَ الثَّلَّةِ وَالثُّلَّةِ [<b><i><FONT COLOR="DarkBlue">Such a one will not distinguish</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">between a flock of sheep or goats and a company of men.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Z, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also ثَلَّةٌ.
ثلة	ثِلَّةٌ <b><i><FONT COLOR="DarkBlue">Death;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a state of perdition</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">destruction;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> and so ↓ ثَلَلٌ ; <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K;) </FONT></i></b> which latter is also an inf. n. of ثَلَّ signifying “ he killed, ” or “ destroyed: ” <b><i><FONT COLOR="DarkOliveGreen"> (As, S, K:) </FONT></i></b> pl. of the former ثِلَلٌ. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
ثلث	ثُلَثٌ : see what next follows.
ثلث	ثُلُثٌ <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, A, Msb, K) </FONT></i></b> and ↓ ثُلْثٌ <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K) </FONT></i></b> and ↓ ثُلَثٌ , which last is either a dial. var. or is so pronounced to make the utterance more easy, <b><i><FONT COLOR="DarkOliveGreen"> (MF,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A third; a third part</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">portion;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Msb, K;) </FONT></i></b> as also ↓ ثَلِيتٌ , <b><i><FONT COLOR="DarkOliveGreen"> (As, T, S, M, Msb, K,) </FONT></i></b> like ثَمِينٌ and سَبِيعٌ and سَدِيسٌ and خَمِيسٌ and نَصِيفٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> though AZ ignored ثَلِيثٌ <b><i><FONT COLOR="DarkOliveGreen"> (T, S) </FONT></i></b> and خَمِيسٌ: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> [and ↓ مِثْلَاثٌ , q. v., app, signifies the same:] the pl. of ثلث, <b><i><FONT COLOR="DarkOliveGreen"> (M, Msb,) </FONT></i></b> and of ثليث also, <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> is أَثْلَاثٌ. <b><i><FONT COLOR="DarkOliveGreen"> (M, Msb.) </FONT></i></b> It is said in a trad., دِيَةُ شِبْهِ العَمْدِ أَثْلَاثًا [<b><i><FONT COLOR="DarkBlue">The expiatory mulct for that</FONT></i></b> homicide <b><i><FONT COLOR="DarkBlue">which resembles what is intentional</FONT></i></b> shall be <b><i><FONT COLOR="DarkBlue">thirds</FONT></i></b>]; i. e., thirty―three she―camels each such as is termed حِقَّة, and thirtythree of which each is such as is termed جَذَعَة, and thirty―four of which each is what is termed ثَنِيَّة. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
ثلث	ثُلْثٌ : see ثُلُثٌ.
ثلث	ثِلْثٌ The <b><i><FONT COLOR="DarkBlue">third young one</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">offspring,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, A, K,) </FONT></i></b> of a she―camel, <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> and, accord, to Th, of any female: <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> and in like manner others are termed, to ten [inclusive]. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> But one should not say نَاقَةٌ ثِلْثٌ [after the manner of ثِنْىٌ, q. v.]. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> سَقَى نَخْلَهُ الثِّلْثَ <b><i><FONT COLOR="DarkBlue">He watered his palm―trees once in three days:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he watered them</FONT></i></b> بَعْدَ الثُّنْيَا [which app. means <b><i><FONT COLOR="DarkBlue">after excepting,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">omitting, one day</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> ثِلْثٌ is not used [thus] except in this case: there is no ثِلْث in the watering of camels; for the shortest period of watering is the رِفْه when the camels drink every day; then is the غِبّ, which is when they come to the water one day and not the next day; and next after this is the رِبْع; then, the خِمْس; and so on to the عِشْر: so says As: <b><i><FONT COLOR="DarkOliveGreen"> (S, TA:) </FONT></i></b> and this is correct, though J's assertion that ثِلْث is not used except in this case is said by F to require consideration. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> حُمَّى الثِّلْثِ <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> حُمَّى الغِبِّ, [<b><i><FONT COLOR="DarkBlue">The tertian fever;</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">the fever that attacks one day and intermits one day and attacks again on the third day;</FONT></i></b> called by the vulgar ↓ المُثَلِّثَةُ . <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b>
ثلث القوم	ثَلَثَ القَوْمَ , aor. ثَلُثَ , <b><i><FONT COLOR="DarkOliveGreen"> (S, M, Msb, K,) </FONT></i></b> inf. n. ثَلْثٌ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He took the third of the goods,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">property, of the people,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">company of men.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, Msb, K.) </FONT></i></b> And ثُلِثَتِ التَّرِكَةُ <b><i><FONT COLOR="DarkBlue">The property left at death had a third of it taken.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> And ثَلَثَ, aor. ثَلِثَ , [but in this case it seems that it should be ثَلُثَ , as above,] is also said to signify <b><i><FONT COLOR="DarkBlue">He slew a third.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> ثَلَثَ القَوْمَ, <b><i><FONT COLOR="DarkOliveGreen"> (T, S, K,) </FONT></i></b> or الاِثْنَيْنِ, <b><i><FONT COLOR="DarkOliveGreen"> (Fr, T, M,) </FONT></i></b> or الرَّجُلَيْنِ, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> aor. ثَلِثَ , <b><i><FONT COLOR="DarkOliveGreen"> (S, M, Msb, K,) </FONT></i></b> [thus distinguished from the verb in the first sense explained above,] inf. n. ثَلْثٌ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> signifies <b><i><FONT COLOR="DarkBlue">He was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, the third of the people,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, S, K,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a third to the two,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Fr, T, M,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to the two men:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he made them, with himself, three:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, S, K:) </FONT></i></b> and similar to this are the other verbs of number, to ten [inclusive], except that you say, أَرْبَعُهُمْ and أَسْبَعُهُمْ and أَتْسَعُهُمْ, with fet―h, because of the ع. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> A poet says, <b><i><FONT COLOR="DarkOliveGreen"> (IAar, S,) </FONT></i></b> namely, AbdAllah Ibn―Ez―Zubeyr El―Asadee, satirizing the tribe of Teiyi, <b><i><FONT COLOR="DarkOliveGreen"> (IB, TA,) </FONT></i></b> فَإِنْ تَثْلِثُوا نَرْبَعْ وَإِنْ يَكُ خَامِسٌ يَكُنْ سَادِسٌ حَتَّى يُبِيرَكُمُ القَتْلُ [<b><i><FONT COLOR="DarkBlue">And if ye make up the number of three, we will make up the number of four; and if there be a fifth</FONT></i></b> of you, <b><i><FONT COLOR="DarkBlue">there shall be a sixth</FONT></i></b> of us; <b><i><FONT COLOR="DarkBlue">so that slaughter shall destroy you</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (IAar, S, IB:) </FONT></i></b> he means, if ye become three, we will become four: or <b><i><FONT COLOR="DarkBlue">if ye slay three.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IB, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> Also; <b><i><FONT COLOR="DarkOliveGreen"> (S, M, TA;) </FONT></i></b> in the K, “ or, ” but this is wrong; <b><i><FONT COLOR="DarkOliveGreen"> (MF, TA;) </FONT></i></b> ثَلَثَ القَوْمَ signifies <b><i><FONT COLOR="DarkBlue">He made the people, with himself, thirty;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A 'Obeyd, S, M, K;) </FONT></i></b> they being twenty―nine: and in like manner one uses the other verbs of number, to a hundred [exclusive]. <b><i><FONT COLOR="DarkOliveGreen"> (A 'Obeyd, S.) </FONT></i></b> And ثَلَثَ also signifies <b><i><FONT COLOR="DarkBlue">He made</FONT></i></b> twelve <b><i><FONT COLOR="DarkBlue">to be thirteen.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> ثَلَثَ الأَرْضَ <b><i><FONT COLOR="DarkBlue">He turned over the ground three times for sowing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cultivating.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> See also 2. <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> ثَلَثَ, <b><i><FONT COLOR="DarkOliveGreen"> (T, M, L, TA,) </FONT></i></b> [as though intrans., an objective complement being app. understood,] or ↓ ثلّث , <b><i><FONT COLOR="DarkOliveGreen"> (K, [but the former is app. the right reading, unless both be correct,]) </FONT></i></b> said of a horse, <b><i><FONT COLOR="DarkBlue">He came</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">third in the race;</FONT></i></b> i. e., <b><i><FONT COLOR="DarkBlue">next</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">after that which is called</FONT></i></b> المُصَلِّى: <b><i><FONT COLOR="DarkOliveGreen"> (T, M, L, K: [in the CK, الذى, after الفَرَسُ, should be omitted:]) </FONT></i></b> then you say رَبَعَ: then, خَمَسَ. <b><i><FONT COLOR="DarkOliveGreen"> (T, M, L.) </FONT></i></b> And in like manner it is said of a man [as meaning <b><i><FONT COLOR="DarkBlue">He came third</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b7―]</FONT></b> لَا يَثْنِى وَلَا يَثْلِثُ, <b><i><FONT COLOR="DarkOliveGreen"> (so in a copy of the M in art. ثنى, but in the present art. in the same copy written لا يثنِى ولا يثْلِثُ,) </FONT></i></b> or ↓ لَا يُثَنِّى وَلَا يُثَلِّثُ , <b><i><FONT COLOR="DarkOliveGreen"> (so in a copy of the A, [in the CK in art. ثنى, and in Freytag's Arab. Prov. ii. 545, لَا يُثَنَّى وَلَا يُثَلَّثُ,]) </FONT></i></b> or ↓ لَا يُثْنِى وَلَا يُثْلِثُ , <b><i><FONT COLOR="DarkOliveGreen"> (so in a copy of the K in art. ثنى, [in the TA, in the present art. and in art. ثنى, without any syll. signs,]) </FONT></i></b> said of an old man, meaning <b><i><FONT COLOR="DarkBlue">He cannot rise,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, A, TA,) </FONT></i></b> when he desires to do so, a first time, nor can he <b><i><FONT COLOR="DarkOliveGreen"> (M, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">the second time, nor the third.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, A, TA.) </FONT></i></b>
ثلثان	ثِلْثَانٌ , <b><i><FONT COLOR="DarkOliveGreen"> (so in a copy of the M,) </FONT></i></b> or ثَلِثَانٌ, and ثَلَثَانٌ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">I. q.</FONT></i></b> عِنَبُ الثَّعْلَبِ; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> the <b><i><FONT COLOR="DarkBlue">tree thus called.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, TA.) </FONT></i></b>
ثلثل	ثَلْثَلَ : see 1, near the beginning.
ثلثه	ثلّثهُ <b><i><FONT COLOR="DarkBlue">He made it three;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">called it three:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Esh―Sheybánee, and K in art. وحد:) </FONT></i></b> تَثْلِيثٌ signifies the <b><i><FONT COLOR="DarkBlue">making</FONT></i></b> [a thing] <b><i><FONT COLOR="DarkBlue">three</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">by addition</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">multiplication</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">division</FONT></i></b>]; as also ↓ ثَلْثٌ [inf. n. of ثَلَثَ]: and the <b><i><FONT COLOR="DarkBlue">calling</FONT></i></b> [it] <b><i><FONT COLOR="DarkBlue">three.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (KL.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence, ثلّث, inf. n. تَثْلِيثٌ, <b><i><FONT COLOR="DarkBlue">He asserted the doctrine of the Trinity.</FONT></i></b>] <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> [Hence also,] فُلَانٌ يُثَنِّى وَلَا يُثَلِّثُ <b><i><FONT COLOR="DarkBlue">Such a one counts two Khaleefehs,</FONT></i></b> namely, the two Sheykhs [Aboo―Bekr and 'Omar], <b><i><FONT COLOR="DarkBlue">and</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">does not count three,</FONT></i></b> i. e.,] rejects the other [that succeeded them]: and فُلَانٌ يُثَلِّثُ وَلَا يُرَبِّعُ <b><i><FONT COLOR="DarkBlue">Such a one counts three Khaleefehs,</FONT></i></b> [namely, those mentioned above and 'Othmán,] <b><i><FONT COLOR="DarkBlue">and</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">does not count a fourth,</FONT></i></b> i. e.,] rejects ['Alee,] the fourth. <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> لَا يُثَنِّى وَلَا يُثَلِّثُ: see 1. <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> ثلّث لِا مْرَأَتِهِ, or عِنْدَهَا, <b><i><FONT COLOR="DarkBlue">He remained three nights with his wife:</FONT></i></b> and in like manner the verb is used in relation to any saying or action. <b><i><FONT COLOR="DarkOliveGreen"> (TA voce سَبَّعَ.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> ثلّث بِنَاقَتِهِ <b><i><FONT COLOR="DarkBlue">He tied,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">bound, three of the teats of his she―camel with the</FONT></i></b> صِرَار. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b7―]</FONT></b> ثَلَّثَتْ said of a she―camel, and of any female: see 4. <p></p><b><FONT COLOR="DarkRed">[―b8―]</FONT></b> ثلّث said of a horse in a race: see 1. <p></p><b><FONT COLOR="DarkRed">[―b9―]</FONT></b> ثلّث البُسْرُ, <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> inf. n. as above, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The full―grown unripe dates became, to the extent of a third part of them, ripe,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in the state in which they are termed</FONT></i></b> رُطَب. <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b10―]</FONT></b> تَثْلِيثٌ also signifies The <b><i><FONT COLOR="DarkBlue">watering</FONT></i></b> seed―produce [<b><i><FONT COLOR="DarkBlue">on the third day,</FONT></i></b> i. e.,] <b><i><FONT COLOR="DarkBlue">another time</FONT></i></b> بَعْدَ الثُّنْيَا [which app. means <b><i><FONT COLOR="DarkBlue">after excepting,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">omitting, one day</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b11―]</FONT></b> And The <b><i><FONT COLOR="DarkBlue">making</FONT></i></b> [a thing] <b><i><FONT COLOR="DarkBlue">triangular</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">trilateral</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (KL.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b12―]</FONT></b> [The <b><i><FONT COLOR="DarkBlue">making</FONT></i></b> a letter <b><i><FONT COLOR="DarkBlue">three―pointed; making</FONT></i></b> it <b><i><FONT COLOR="DarkBlue">to have three dots.</FONT></i></b>] <p></p><b><FONT COLOR="DarkRed">[―b13―]</FONT></b> The <b><i><FONT COLOR="DarkBlue">making</FONT></i></b> [a thing] <b><i><FONT COLOR="DarkBlue">to be a third part.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (KL.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b14―]</FONT></b> The <b><i><FONT COLOR="DarkBlue">making the electuary,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">confection, of aromatics,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">perfumes, that is called</FONT></i></b> مُثَلَّث. <b><i><FONT COLOR="DarkOliveGreen"> (KL.) </FONT></i></b>
ثلج	ثَلِجٌ <b><i><FONT COLOR="DarkBlue">Cold:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> applied to water. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
ثلج	ثَلَّجَ see 1.
ثلج	ثَلْجٌ [<b><i><FONT COLOR="DarkBlue">Snow;</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">a thing well known,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Msb, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">that falls from the sky:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> pl. ثُلُوجٌ. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b>
ثلج	ثُلُجٌ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> Men <b><i><FONT COLOR="DarkBlue">joyful, glad,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">happy, by reason of news.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> Men who are <b><i><FONT COLOR="DarkBlue">stupid, dull,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">wanting in intelligence.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [See also مَثْلُوجٌ.]
ثلجت السمآء	ثَلَجَتِ السَّمَآءُ , aor. ثَلُجَ and ثَلِجَ , <b><i><FONT COLOR="DarkBlue">The sky snowed; let fall snow.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b> [Here, and in other cases, throughout this art., the meaning of ثَلْجٌ is assumed to be well known.] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> ثَلَجَتْنَا السَّمَآءُ, <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K,) </FONT></i></b> aor. ثَلُجَ ; <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb;) </FONT></i></b> and ↓ أَثْلَجَتْنَا ; <b><i><FONT COLOR="DarkOliveGreen"> (Msb, * K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The sky snowed upon us;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K;) </FONT></i></b> like as one says مَطَرَتْنَا. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> And ثُلِجُوا <b><i><FONT COLOR="DarkBlue">They were snowed upon.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> You say, ثُلِجْنَا العَامَ ثَلْجًا كَثِيرًا [<b><i><FONT COLOR="DarkBlue">We were snowed upon this year much</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> And ثُلِجَتِ الأَرْضُ, <b><i><FONT COLOR="DarkOliveGreen"> (A, Msb, TA,) </FONT></i></b> and ↓ أُثْلِجَت , <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The land was snowed upon.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, * Msb, TA. *) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> [ثُلِجَ, said of water &amp;c., <b><i><FONT COLOR="DarkBlue">It was cooled,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">made cold, with snow:</FONT></i></b> see an ex. voce مَثْلُوجٌ. In the present day, ↓ ثَلَّجَهُ signifies <b><i><FONT COLOR="DarkBlue">He cooled it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">made it cold, with snow</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ice; iced it; froze it.</FONT></i></b>] <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> See also 4. <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> [Hence,] ثَلِجَ, <b><i><FONT COLOR="DarkOliveGreen"> (IAar, K,) </FONT></i></b> aor. ثَلَجَ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> inf. n. ثَلَجٌ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">His heart became cool,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">refreshed, and relieved of a thing:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">he rejoiced;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, joyful, glad,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">happy:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, K:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">he was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, at ease, at rest, tranquil,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">free from disquietude.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And ثَلِجَتْ نَفْسُهُ بِكَذَا <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">His mind became refreshed and happy by means of such a thing.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> And ثَلَجَتْ نَفْسِى, aor. ثَلُجَ , inf. n. ثُلُوجٌ; <b><i><FONT COLOR="DarkOliveGreen"> (AA, S, K;) </FONT></i></b> and ثَلِجَتْ, aor. ثَلَجَ , inf. n. ثَلَجٌ; <b><i><FONT COLOR="DarkOliveGreen"> (As, S, K; [in the CK ثَلْج;]) </FONT></i></b> and ↓ أَثْلَجَتْ ; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> بِالشَّىْءِ; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">My mind became at ease, at rest, tranquil,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">free from disquietude,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AA, S, K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and became healed, by means of the thing:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">I knew it, and was rejoiced at it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">by it:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">my mind became at ease, and I confided,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">trusted, in the thing:</FONT></i></b> as also ثلجتُ إِلَيْهِ; and ثلج صَدْرِى: or this last, accord. to Sh, means <b><i><FONT COLOR="DarkBlue">my bosom became dilated</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">with joy</FONT></i></b>], لِلْأَمْرِ <b><i><FONT COLOR="DarkBlue">at the event.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And ثلجتُ بِمَا خَبَّرْتَنِى <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">I became healed, and my heart became at rest,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tranquil, by means of the information which thou gavest me.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ISk, TA.) </FONT></i></b> And ثَلَجَ قَلْبُهُ and ثَلِجَ, the latter mentioned by Lb, on the authority of 'AbdEl―Hakk, <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">His heart became certified,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">assured.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> ثَلَجٌ is said to mean <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Certitude,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">assurance,</FONT></i></b> because it is taken from the delight that one has in water rendered cool, or cold, by means of snow and the like. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> ثُلِجَ فُؤَادُهُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, stupid, dull, wanting in</FONT></i></b> <b><i><FONT COLOR="DarkBlue">intelligence:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, A, TA:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">his heart,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">his mind,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">intellect, quitted him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b7―]</FONT></b> ثَلَجَهُ, <b><i><FONT COLOR="DarkOliveGreen"> (Sh, K,) </FONT></i></b> aor. ثَلُجَ , inf. n. ثَلْجٌ, <b><i><FONT COLOR="DarkOliveGreen"> (Sh, TA,) </FONT></i></b> also signifies <b><i><FONT COLOR="DarkBlue">He,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, soaked it; moistened it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Sh, K, TA.) </FONT></i></b>
ثلجى	ثَلْجِىٌّ : see ثَلَّاجٌ.
ثلط	ثَلَطَ , aor. ثَلِطَ , <b><i><FONT COLOR="DarkOliveGreen"> (Az, S, K.) </FONT></i></b> inf.n. ثَلْطٌ, <b><i><FONT COLOR="DarkOliveGreen"> (Az, S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a camel, S, IAth, K, and a bull, IAth, K, and an elephant, mostly said of these three animals, IAth, and a man, Az, and a child, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">voided his dung in a thin state.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Az, S, K.) </FONT></i></b> It is said in a trad., <b><i><FONT COLOR="DarkOliveGreen"> (S, TA,) </FONT></i></b> of 'Alee, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> كَانُوا يَبْعَرُونَ بَعْرًا وَأَنْتُمْ تَثْلِطُونَ ثَلْطًا, <b><i><FONT COLOR="DarkOliveGreen"> (S, TA,) </FONT></i></b> meaning that the former ate little, and that the latter ate much and of various kinds. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> ثَلَطَ فُلَانًا <b><i><FONT COLOR="DarkBlue">He threw</FONT></i></b> ثَلْط, <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> i. e. <b><i><FONT COLOR="DarkBlue">thin dung,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">at such a one:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">he befouled him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">smeared him, therewith.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b>
ثلط	ثَلْطٌ <b><i><FONT COLOR="DarkBlue">Thin dung</FONT></i></b> of an elephant and the like, <b><i><FONT COLOR="DarkOliveGreen"> (Lth, K,) </FONT></i></b> and of anything, when it is thin. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
ثلل	ثَلَلٌ : see ثلَّةٌ.
ثلم	ثَلَّمَ see 1.
ثلم	ثَلْمٌ <b><i><FONT COLOR="DarkBlue">A break of the edge</FONT></i></b> in a vessel <b><i><FONT COLOR="DarkOliveGreen"> (ISk, T, S) </FONT></i></b> and in a sword. <b><i><FONT COLOR="DarkOliveGreen"> (T, S.) </FONT></i></b> [See also what next follows.]
ثلمة	ثُلْمَةٌ <b><i><FONT COLOR="DarkBlue">A gap,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">breach,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, Msb, K,) </FONT></i></b> in a wall &amp;c., <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of a thing that is broken,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">of a thing ruined,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of a broken edge:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a place that has been broken in an edge,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">that has had a gap,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">breach, made in it:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, TA:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a broken place</FONT></i></b> of a vessel: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> pl. ثُلَمٌ. <b><i><FONT COLOR="DarkOliveGreen"> (T, Msb.) </FONT></i></b> [See also ثَلْمٌ.] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence,] مَوْتُ فُلَانٍ ثُلْمَةٌ فِى الإِسْلَامِ ثُلْمَةٌ لَا تُسَدُّ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">The death of such a one is</FONT></i></b> an occasion of <b><i><FONT COLOR="DarkBlue">a gap in the body of the Muslims; a gap that will not be filled up</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [See also its syn. خَلَّةٌ.]
ثلمه	ثَلَمَهُ , aor. ثَلِمَ , <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, Msb, K,) </FONT></i></b> inf. n. ثَلْمٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, M, Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He broke its edge;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, * M, Msb, K;) </FONT></i></b> namely, that of a vessel, <b><i><FONT COLOR="DarkOliveGreen"> (M, Msb, K,) </FONT></i></b> and of a sword, and the like; <b><i><FONT COLOR="DarkOliveGreen"> (M, K;) </FONT></i></b> as also ثَلِمَهُ, aor. ثَلَمَ ; <b><i><FONT COLOR="DarkOliveGreen"> (K, TA; [but I suspect that this latter form of the verb has been taken from a copy of the S in which the intrans. verb ثَلِمَ has been erroneously made trans,;]) </FONT></i></b> and ↓ ثلّمهُ ; <b><i><FONT COLOR="DarkOliveGreen"> (M, K;) </FONT></i></b> or this last signifies he did so <b><i><FONT COLOR="DarkBlue">much,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in many places:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> and the first signifies also <b><i><FONT COLOR="DarkBlue">he made a gap,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">breach, in it;</FONT></i></b> namely, a wall. <b><i><FONT COLOR="DarkOliveGreen"> (T, * S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence,] ثُلِمَ فِى مَالِهِ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> or ثُلِمَ فِى مَالِهِ ثَلْمَةً, <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He suffered the loss of somewhat of his property.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, TA.) </FONT></i></b> And هٰذَا مِمَّا يَكْلِمُ الدِّينَ وَيَثْلِمُ اليَقِينَ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">This of the things that wound religion and impair sure faith</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> ثَلِمَ, aor. ثَلَمَ , inf. n. ثَلَمٌ; <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> and ↓ انثلم , and ↓ تثلّم ; <b><i><FONT COLOR="DarkOliveGreen"> (S, M, Msb, K;) </FONT></i></b> said of a thing, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> a vessel, <b><i><FONT COLOR="DarkOliveGreen"> (M, Msb, K,) </FONT></i></b> a sword, and the like, <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, broken in its edge:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, * M, Msb, K:) </FONT></i></b> [or ↓ the last, being quasi―pass. of 2, <b><i><FONT COLOR="DarkBlue">it was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, broken much,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in several places, in its edge:</FONT></i></b>] and ↓ انثلم and ↓ تثلّم are said of a wall [as signifying <b><i><FONT COLOR="DarkBlue">it had a gap</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">breach,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">gaps</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">breaches, made in it</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> ثَلَمٌ, [the inf. n. of ثَلِمَ,] when relating to a valley, signifies The <b><i><FONT COLOR="DarkBlue">having its</FONT></i></b> حَرْف, <b><i><FONT COLOR="DarkOliveGreen"> (T, M, K, and so in a copy of the S, [meaning <b><i><FONT COLOR="DarkBlue">brink,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">edge,</FONT></i></b>]) </FONT></i></b> or its جُرُف, <b><i><FONT COLOR="DarkOliveGreen"> (so in other copies of the S, [meaning its <b><i><FONT COLOR="DarkBlue">abrupt, water―worn, bank,</FONT></i></b>]) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">broken;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, K, TA;) </FONT></i></b> i. e., <b><i><FONT COLOR="DarkBlue">broken down:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and in like manner, in relation to a trench dug round a tent to prevent the rain―water from entering it, and in relation to a watering―trough, or tank. <b><i><FONT COLOR="DarkOliveGreen"> (M, TA.) </FONT></i></b> [Golius and Freytag have explained it as signifying the <b><i><FONT COLOR="DarkBlue">part so broken;</FONT></i></b> but I do not think that this can be meant by the explanation given above.]
ثلوث	ثَلُوثٌ A she―camel <b><i><FONT COLOR="DarkBlue">that fills three vessels</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, A, L, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">such as are called</FONT></i></b> أَقْدَاح, <b><i><FONT COLOR="DarkOliveGreen"> (M, L,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">when she is milked,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> [i. e.,] <b><i><FONT COLOR="DarkBlue">at one milking.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> This is the utmost quantity that the camel yields at one milking. <b><i><FONT COLOR="DarkOliveGreen"> (IAar, M.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also A she―camel <b><i><FONT COLOR="DarkBlue">three of whose teats dry up:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, A, K: [accord. to the TA, it is said in the T that such is termed ↓ مَثْلُوثٌ ; but I think that this is a mistranscription:]) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">that has had one of her teats cut off</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, T, M, L, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">by cauterization,</FONT></i></b> which becomes a mark to her, <b><i><FONT COLOR="DarkOliveGreen"> (IAar, M,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and</FONT></i></b> [in some copies of the K “ or ”] <b><i><FONT COLOR="DarkBlue">is milked from three teats:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, M, L, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">that has three teats;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, TA;) </FONT></i></b> [and] so ↓ مُثَلِّثَةٌ : <b><i><FONT COLOR="DarkOliveGreen"> (T, TA:) </FONT></i></b> or a she―camel <b><i><FONT COLOR="DarkBlue">having one of her teats dried up in consequence of something that has happened to it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ISk.) </FONT></i></b>
ثلى	ثُلَّى <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Might, power,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">elevated condition, perishing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">passing away.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b>
ثليث	ثَلِيثٌ : see ثُلُثٌ.
ثليث	ثُلَيِّثٌ : see ثُلَاثُ.
ثليثون	ثُلَيْثُونَ : see what immediately precedes.
ثم	ثَمَّ <b><i><FONT COLOR="DarkBlue">There;</FONT></i></b> syn. هُنَاكَ; <b><i><FONT COLOR="DarkOliveGreen"> (Zj, S, M, K;) </FONT></i></b> a noun of indication, <b><i><FONT COLOR="DarkOliveGreen"> (Zj, T, M, Msb, Mughnee, K,) </FONT></i></b> denoting a place that is remote <b><i><FONT COLOR="DarkOliveGreen"> (Zj, T, S, M, Mughnee, K) </FONT></i></b> from the speaker, <b><i><FONT COLOR="DarkOliveGreen"> (Zj, T, M,) </FONT></i></b> like as هُنَا denotes that which is near; <b><i><FONT COLOR="DarkOliveGreen"> (Zj, T, S;) </FONT></i></b> or denoting a place other than that of the speaker: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> it is an adverbial noun, not to be used otherwise than as such; <b><i><FONT COLOR="DarkOliveGreen"> (Mughnee, K;) </FONT></i></b> indecl. because of its vagueness, and with fet―h for its termination to avoid the concurrence of two quiescent letters. <b><i><FONT COLOR="DarkOliveGreen"> (Zj, T, M.) </FONT></i></b> Thus in the saying [in the Kur xxvi. 64], وَأَزْلَفْنَا ثَمَّ الآخَرِينَ [<b><i><FONT COLOR="DarkBlue">And we brought near, there, the others</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Mughnee.) </FONT></i></b> He who makes it decl. as an objective complement <b><i><FONT COLOR="DarkOliveGreen"> (Mughnee, K) </FONT></i></b> in this ex., <b><i><FONT COLOR="DarkOliveGreen"> (Mughnee,) </FONT></i></b> and in the saying in the Kur [lxxvi. 20], وَإِذَا رَأَيْتَ ثَمَّ رَأَيْتَ نَعِيمًا, is in error: <b><i><FONT COLOR="DarkOliveGreen"> (Mughnee, K: *) </FONT></i></b> Zj says that the meaning is, <b><i><FONT COLOR="DarkBlue">And when thou castest thine eyes,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">thy sight, there, thou shalt behold</FONT></i></b> [scenes of] <b><i><FONT COLOR="DarkBlue">enjoyment:</FONT></i></b> that Fr asserted the meaning to be, إِذَا رَأَيْتَ مَا ثَمَّ [<b><i><FONT COLOR="DarkBlue">when thou seest what is there</FONT></i></b>]; but that this is an error; for ما, accord. to this interpretation, is a conjunct noun, and it is not allowable to suppress a conjunct noun and leave its complement. <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [مِنْ ثَمَّ is used by postclassical writers as meaning <b><i><FONT COLOR="DarkBlue">Therefore; for that reason; on that account.</FONT></i></b>]
ثم	ثُمٌّ : see ثُمَامٌ. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> In the saying مَا لَهُ ثُمٌّ وَلَا رُمُّ [<b><i><FONT COLOR="DarkBlue">He has not</FONT></i></b> ثُمّ <b><i><FONT COLOR="DarkBlue">nor</FONT></i></b> رُمّ], the former of these two nouns signifies <b><i><FONT COLOR="DarkBlue">water―skins,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">milk―skins, and vessels;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M;) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">what is bad,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the worst, of those things,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> accord. to ISk; <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">men's household―goods,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">furniture and utensils,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">their water―skins,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">milk―skins, and vessels;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, TA;) </FONT></i></b> which last is the right meaning: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and the latter noun signifies مَرَمَّةُ البَيْتِ [app. meaning, accord. to analogy, <b><i><FONT COLOR="DarkOliveGreen"> (for I find no suitable explanation of it in any of the lexicons,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">the means by which a house,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tent, is put into a good state;</FONT></i></b> and therefore, <b><i><FONT COLOR="DarkBlue">good furniture and utensils</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (ISk, S, M, K.) </FONT></i></b> You say also, مَا يَمْلِكُ ثُمًّا وَلَا رُمًّا, meaning the same: <b><i><FONT COLOR="DarkOliveGreen"> (S, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he possesses not little nor much:</FONT></i></b> it is not used save with a negation. <b><i><FONT COLOR="DarkOliveGreen"> (M, TA.) </FONT></i></b> An Arab of the desert said, جَعْجَعَ بِىَ الدَّهْرُ عَنْ ثُمِّهِ وَرُمِّهِ, [thus in some copies of the S, and in the TA, in which latter the last two nouns are expressly said to be with damm, but in two copies of the S, in this instance, erroneously written, ثَمِّهِ وَرَمِّهِ,] i. e. [<b><i><FONT COLOR="DarkBlue">Fortune has debarred me</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">from its little and its much.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b> And hence the saying of the vulgar, جَآءَ بِالثُّمِّ وَالرُّمِّ, except that they pronounce both these nouns with kesr, meaning <b><i><FONT COLOR="DarkBlue">He brought little and much.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also 1.
ثم	ثُمَّ , <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, &amp;c.,) </FONT></i></b> for which one also says فُمَّ, <b><i><FONT COLOR="DarkOliveGreen"> (M, Mughnee,) </FONT></i></b> substituting ف for the ث, <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> and ثُمَّتَ <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M) </FONT></i></b> and ثُمَّتْ, <b><i><FONT COLOR="DarkOliveGreen"> (M, TA,) </FONT></i></b> but ثُمَّتَ is the more common, <b><i><FONT COLOR="DarkOliveGreen"> (Mughnee and K on the letter ت,) </FONT></i></b> and فُمَّتَ and فُمَّتْ, <b><i><FONT COLOR="DarkOliveGreen"> (M, TA,) </FONT></i></b> [meaning <b><i><FONT COLOR="DarkBlue">Then,</FONT></i></b> i. e., <b><i><FONT COLOR="DarkBlue">afterward,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">afterwards,</FONT></i></b>] a particle, <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> or conjunction, <b><i><FONT COLOR="DarkOliveGreen"> (Zj, T, S, Msb, Mughnee,) </FONT></i></b> denoting order <b><i><FONT COLOR="DarkOliveGreen"> (Zj, T, S, M, Msb, Mughnee) </FONT></i></b> and a delay, <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb,) </FONT></i></b> or having three properties, namely, that of virtually associating in the same case [the latter of the two members which it conjoins with the former of them], and denoting order, and denoting a delay; but respecting all of these there is a difference of opinions. <b><i><FONT COLOR="DarkOliveGreen"> (Mughnee, K. *) </FONT></i></b> As to the associating in the same case, Akh and the Koofees assert that it sometimes fails to have this property, by its occurring redundantly, so as not to be a conjunction at all; and they hold to accord with this assertion the saying in the Kur [ix. 119], حَتَّى إِذَا ضَاقَتْ عَلَيْهِمُ ا لْأَرْضُ بِمَا رَحُبَتْ وَضَاقَتْ عَلَيْهِمْ أَنْفُسُهُمْ وَظَنُّوا أَنْ لَا مَلْجَأَ مِنَ ا للّٰهِ إِلَّا إِلَيْهِ ثُمَّ تَابَ عَلَيْهِمْ [<b><i><FONT COLOR="DarkBlue">Until, when the earth became strait to them, notwithstanding its amplitude, and their minds became straitened to them, and they knew that there was no repairing for refuge from God save unto Him, then He returned to forgiveness towards them</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (Mughnee, K: *) </FONT></i></b> but this has been resolved by the subaudition of the complement [of what precedes ثُمَّ, as though the meaning were, <b><i><FONT COLOR="DarkBlue">then</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (<b><i><FONT COLOR="DarkBlue">they betook themselves unto Him, begging forgiveness, and</FONT></i></b>) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He returned</FONT></i></b> &amp;c.]. <b><i><FONT COLOR="DarkOliveGreen"> (Mughnee.) </FONT></i></b> And as to its denoting order, some hold that there are exs. of its not necessarily implying this; <b><i><FONT COLOR="DarkOliveGreen"> (Mughnee, K; *) </FONT></i></b> one of which is the saying in the Kur [xxxix. 8], خَلَقَكُمْ مِنْ نَفْسٍ وَاحِدَةٍ ثُمَّ جَعَلَ مِنْهَا زَوْجَهَا: <b><i><FONT COLOR="DarkOliveGreen"> (Mughnee: [in which are added other similar exs., one of which is given in the K:]) </FONT></i></b> but to this there are five replies: 1st, that this passage is elliptical; the meaning being, <b><i><FONT COLOR="DarkBlue">He created you from one person</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (<b><i><FONT COLOR="DarkBlue">which He originated</FONT></i></b>) </FONT></i></b>; <b><i><FONT COLOR="DarkBlue">then He made therefrom its mate:</FONT></i></b> 2nd, that the meaning is, <b><i><FONT COLOR="DarkBlue">He created you from a person that was alone; then</FONT></i></b> &amp;c.: 3rd, that the progeny of Adam were made to come forth from his back like little ants; then Eve was created from his [rib called the] قُصَيْرَى: 4th, that the creation of Eve from Adam being unusual, ثمّ is used to notify its order and posteriority in respect of wonderfulness and of the manifestation of power; not to denote order and posteriority of time: 5th, that ثمّ is here used to denote the order of enunciation; not the virtual order: the replies preceding this last are better than it, inasmuch as they verify the order and the delay; whereas the last verifies the order only, as there is no delay between the two enunciations; but the last reply is of more common application, applying to the ex. given above and to others: <b><i><FONT COLOR="DarkOliveGreen"> (Mughnee:) </FONT></i></b> Fr says that the meaning of the ex. given above is, <b><i><FONT COLOR="DarkBlue">He created you from a person</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (<b><i><FONT COLOR="DarkBlue">which He created</FONT></i></b>) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">single; then</FONT></i></b> &amp;c.; and in like manner says Zj. <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> And as to its denoting a delay, Fr asserts that sometimes this is not the case, as is shown by the saying, أَعْجَبَنِى مَا صَنَعْتَ اليَوْمَ ثُمَّ مَا صَنَعْتَ أَمْسِ أَعْجَبُ [<b><i><FONT COLOR="DarkBlue">What thou didst to―day excited my wonder,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">admiration,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pleasure; then</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (<b><i><FONT COLOR="DarkBlue">I tell thee</FONT></i></b>) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">what thou didst yesterday was more wonderful,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">admirable,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pleasing</FONT></i></b>]; for ثمّ is here used to denote the order of the enunciation; not a delay between the two enunciations. <b><i><FONT COLOR="DarkOliveGreen"> (Mughnee, K. *) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [It is said that] it denotes order and a delay when it conjoins single words: but Akh says that it has the meaning of وَ [<b><i><FONT COLOR="DarkBlue">And</FONT></i></b>], because it is used in cases in which there is no order; as in وَا للّٰهِ ثُمَّ وَا للّٰهِ لَأَفْعَلَنَّ [<b><i><FONT COLOR="DarkBlue">By God, and</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (<b><i><FONT COLOR="DarkBlue">I say again,</FONT></i></b>) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">By God, I will assuredly do</FONT></i></b> such a thing]: and when it conjoins propositions, it does not necessarily denote order, but has the meaning of وَ: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> it has the meaning of وَ, <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb,) </FONT></i></b> the conjunction, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> in the saying in the Kur [x. 47], ثُمَّ ا للّٰهُ شَهِيدٌ عَلَى مَا يَفْعَلُونَ [<b><i><FONT COLOR="DarkBlue">And God is witness of what they do</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> The Koofees allow its being used in the manner of فَ and وَ so as that the aor. immediately following it after a conditional verb may be man― soob: and Ibn―Málik allows its being thus used so as that the aor. immediately following it after the expression of a desire that the thing shall not be done may be marfooa and mejzoom and man― soob. <b><i><FONT COLOR="DarkOliveGreen"> (Mughnee.) </FONT></i></b>
ثماد	ثِمَادٌ : see ثَمَدٌ.
ثمار	ثَمَارٌ : see ثَمَرٌ, second sentence.
ثمال	ثُمَالٌ <b><i><FONT COLOR="DarkBlue">Steeped,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">macerated, poison;</FONT></i></b> as also ↓ مُثَمَّلٌ : <b><i><FONT COLOR="DarkOliveGreen"> (T, S, K: [in the CK, المُنْتَقِعُ is put for المُنْقَعُ:]) </FONT></i></b> or ↓ the latter signifies poison <b><i><FONT COLOR="DarkBlue">that has been long steeped, and has remained:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, * M:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">that has been steeped in a vessel, and remained steeped for some days, until it has fermented:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ibn―'Abbád, Z:) </FONT></i></b> or poison <b><i><FONT COLOR="DarkBlue">with which has been mixed something that strengthens it and excites its energy, that it may be more penetrating,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">more effective:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ham p. 215:) </FONT></i></b> and simply <b><i><FONT COLOR="DarkBlue">poison.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> [The <b><i><FONT COLOR="DarkBlue">poison of a serpent or other thing.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Golius, from Meyd.) </FONT></i></b>] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence,] الكَرَى ↓ رَنَّحَهُ مُثَمَّلُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">The infection of drowsiness made him to incline from side to side</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> See also ثَمَالَةٌ.
ثمال	ثِمَالٌ <b><i><FONT COLOR="DarkBlue">An aider,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a succourer, who undertakes,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">manages, the affairs,</FONT></i></b> of his party, kinsfolk, or tribe: <b><i><FONT COLOR="DarkOliveGreen"> (T, S, K:) </FONT></i></b> their <b><i><FONT COLOR="DarkBlue">stay,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">support:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> the <b><i><FONT COLOR="DarkBlue">aider,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">succourer,</FONT></i></b> of orphans: <b><i><FONT COLOR="DarkOliveGreen"> (Lh, M:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a refuge,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">protector.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh. [See also مَثْمِلٌ.]) </FONT></i></b> Hence, <b><i><FONT COLOR="DarkOliveGreen"> (Mgh,) </FONT></i></b> ثِمَالُ اليَتَامَى عِصْمَةٌ لِلْأَرَامِلِ [<b><i><FONT COLOR="DarkBlue">The aider,</FONT></i></b> &amp;c., or <b><i><FONT COLOR="DarkBlue">the stay,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">support,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the refuge, of the orphans; a defence to the widows</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, TA;) </FONT></i></b> said by Aboo―Tálib, in praising Mohammad. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [See also another ex. in a verse cited voce أَنْ.]
ثمالة	ثُمَالَةٌ : see ثُمْلَةٌ, in two places: <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> and see ثَمِيلَةٌ. <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> Also, <b><i><FONT COLOR="DarkOliveGreen"> (S, M, Mgh, Msb, K,) </FONT></i></b> and ↓ ثُمَالٌ , <b><i><FONT COLOR="DarkOliveGreen"> (M, Mgh,) </FONT></i></b> accord. to Th, <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> or the latter is pl. of the former, <b><i><FONT COLOR="DarkOliveGreen"> (S, M, Msb, K,) </FONT></i></b> [or rather coll. gen. n.,] <b><i><FONT COLOR="DarkBlue">Froth,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, Mgh, Msb, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of any kind:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">froth of milk</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Th, M) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">when it is drawn.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b>
ثمام	ثُمَامٌ [<b><i><FONT COLOR="DarkBlue">Panicum,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">panic grass;</FONT></i></b> applied to several species thereof; but restricted by Forskål <b><i><FONT COLOR="DarkOliveGreen"> (Flor. Aeg. Ar., descr. plant., p. 20, where its Arabic name is written “ tummâm, ” ) </FONT></i></b> to <b><i><FONT COLOR="DarkBlue">panicum dichotomum;</FONT></i></b> called by Delile <b><i><FONT COLOR="DarkOliveGreen"> (Flor. Aeg., no. 58, where its Arabic name is written “ temâm, ” ) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">pennisetum dichotomum;</FONT></i></b> and described by him in the “ explication des planches ” accompanying his Flora, plate 8: <b><i><FONT COLOR="DarkBlue">the Arabs use it for making thatch for their huts:</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">a kind of plant,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, S, Msb, K, [in the M termed شَجَرٌ,]) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">well known in the desert, not desired,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">not much eaten, by the camels,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cattle, except in a case of scarcity,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">drought;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">weak,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">frail; having what are termed</FONT></i></b> خُوص [q. v.], <b><i><FONT COLOR="DarkBlue">or what resemble</FONT></i></b> خوص, <b><i><FONT COLOR="DarkBlue">sometimes used for stuffing,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and for stopping up the interstices of houses;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and sometimes used for removing whiteness from the eye:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> accord. to Az, <b><i><FONT COLOR="DarkBlue">it is of several species, one of which is the</FONT></i></b> ضَعَة, <b><i><FONT COLOR="DarkBlue">and another is the</FONT></i></b> جَلِيلَة, <b><i><FONT COLOR="DarkBlue">and another is the</FONT></i></b> غَرَف, <b><i><FONT COLOR="DarkBlue">which resembles rushes</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (أُسَل) </FONT></i></b>, <b><i><FONT COLOR="DarkBlue">and brooms are made of it, and water―bags are covered with it to protect them from the sun, causing the water to become cool:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> [see also أُمْصُوخَةٌ:] it is also called ↓ ثَيْمُومٌ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> and ↓, [but see what follows,] <b><i><FONT COLOR="DarkOliveGreen"> (T, M,) </FONT></i></b> which is sometimes contracted into ثُمَةٌ; <b><i><FONT COLOR="DarkOliveGreen"> (T;) </FONT></i></b> or it is also called ↓ ثُمٌّ , of which ↓ ثُمَّةٌ is the n. un.: <b><i><FONT COLOR="DarkOliveGreen"> (AHn, TA:) </FONT></i></b> the n. un. of ثُمَامٌ is [likewise] with ة. <b><i><FONT COLOR="DarkOliveGreen"> (S, M, Msb, K.) </FONT></i></b> You say of a thing that may be reached, or taken with the hand, without difficulty, <b><i><FONT COLOR="DarkOliveGreen"> (T, Z, K,) </FONT></i></b> هُوَ عَلَى طَرَفِ الثُّمَامِ, <b><i><FONT COLOR="DarkOliveGreen"> (IAar, T, M, Z, K, *,) </FONT></i></b> i. e. <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It is easy to thee,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">within thy reach, no obstacle intervening between thee and it:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, M:) </FONT></i></b> because the ثمام is not tall, <b><i><FONT COLOR="DarkOliveGreen"> (T, K,) </FONT></i></b> so that the reaching it should be difficult. <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> And ↓ هُوَ لَكَ عَلَى رَأْسِ الثُّمَّةِ [meaning the same]. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> And ↓ هُوَ عَلَى رَأْسِ الثُّمَّةِ , <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> or لَكَ ذٰلِكَ ↓ عَلَى رَأْسِ الثُّمَّةِ , <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">That is easy of attainment to thee</FONT></i></b>], <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> is a prov. used in relation to the attainment of a thing that one wants. <b><i><FONT COLOR="DarkOliveGreen"> (M, TA.) </FONT></i></b> The Arabs also say, ↓ هُوَ أَبُوهُ عَلَى طَرَفِ الثُّمَّةِ , meaning <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He is like his father:</FONT></i></b> and some of them say ↓ الثَّمَّة , with fet―h. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And it is said in a trad. of 'Omar, اُغْزُوا وَالغَزْوُ حُلْوٌ خَضِرٌ قَبْلَ أَنْ يَصِيرَ ثُمَامًا ثُمَّ رُمَامًا ثُمَّ حُطَامًا <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">Engage ye in predatory warfare while it is sweet and fresh</FONT></i></b>], meaning, while ye see, and make abundant, your spoils, <b><i><FONT COLOR="DarkBlue">before it become feeble like the</FONT></i></b> ثمام; [<b><i><FONT COLOR="DarkBlue">then, decayed; then, broken up.</FONT></i></b>] <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> It also signifies <b><i><FONT COLOR="DarkBlue">What has become dry,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dried up, of the branches that are placed beneath the</FONT></i></b> نَضَد [q. v.]. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b>
ثمان	ثَمَانٍ and ثَمَانٌ: see ثَمَانِيَةٌ.
ثمانون	ثَمَانُونَ a well―known noun of number; [meaning <b><i><FONT COLOR="DarkBlue">Eighty;</FONT></i></b>] sometimes used as an epithet: ElAashà says, لَئِنْ كُنْتَ فِى جُبٍّ ثَمَانِينَ قَامَةً وَرُقِّيتَ أَسْبَابَ السِّمَآءِ بِسُلَّمِ [<b><i><FONT COLOR="DarkBlue">Assuredly if thou wert in a well eighty fathoms deep, and wert made to ascend the tracts of heaven by a ladder</FONT></i></b>]: he uses it thus as meaning deep. <b><i><FONT COLOR="DarkOliveGreen"> (TA. [But in this verse, as cited in the present art in the TA, أَبْوَابَ is put in the place of اسباب, which is the reading commonly known, and given in the S and TA in art. سب, and in the TA in art رقى―]) </FONT></i></b> أَحْمَقُ مِنْ صَاحَبِ ضَأْنٍ ثَمَانِينَ [<b><i><FONT COLOR="DarkBlue">More stupid than an owner of eighty sheep</FONT></i></b>], <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> or مِنْ رَاعِى ضَأْنٍ ثَمَانِينَ [<b><i><FONT COLOR="DarkBlue">than a pastor of eighty sheep</FONT></i></b>], as in some of the copies of the S, or, as in the Proverbs of Aboo―'Obeyd, مِنْ طَالِبِ ضَأْنٍ ثَمَانِينَ [<b><i><FONT COLOR="DarkBlue">than a demander of eighty sheep</FONT></i></b>], <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> is a saying that originated from the fact that an Arab of the desert announced to Kisrà an event that rejoiced him, whereupon he said, “ Ask of me what thou wilt; ” and he asked of him eighty sheep. <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [It also signifies <b><i><FONT COLOR="DarkBlue">Eightieth.</FONT></i></b>]
ثمانية	ثَمَانِيَةٌ a noun of number, well known; [meaning <b><i><FONT COLOR="DarkBlue">Eight;</FONT></i></b>] as also ↓ ثَمَانٍ , <b><i><FONT COLOR="DarkOliveGreen"> (M, TA,) </FONT></i></b> which is like يَمَانٍ, <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> in form: <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> the former is the masc. form: the latter, the fem.: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> this is not a rel. n. [though likened above to يَمَانٍ]: <b><i><FONT COLOR="DarkOliveGreen"> (M, K:) </FONT></i></b> or it is originally a rel. n. from الثُّمُنُ, because it is the part, or portion, that makes seven to be eight, so that it is its eighth: they make the first letter to be pronounced with fet―h, because they make changes [in some other cases] in the rel. n., <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> as when they say سُهْلِىٌّ and دُهْرِىٌّ, [which are rel. ns. of سَهْلٌ and دَهْرٌ,] <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> and they suppress one of the two ى which are characteristic of the rel. n., and compensate it by the insertion of ا, as they do in the rel. n. of اليَمَنُ [when they say يَمَانٍ, originally يَمَانِىٌ, for يَمَنِىٌّ]: <b><i><FONT COLOR="DarkOliveGreen"> (S, K: [and the like is said in the Mgh:]) </FONT></i></b> El―Fárisee says that the ا of ثَمَانٍ is the characteristic of the rel. n., because this word is not a broken pl. like صَحَارٍ; and IF assents to this, and says that were it not so, the ة would be inseparable, as it is in عَبَاقِيَةٌ &amp;c. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> You say ثَمَانِيَةُ رِجَالٍ [<b><i><FONT COLOR="DarkBlue">Eight men</FONT></i></b>], <b><i><FONT COLOR="DarkOliveGreen"> (T, S, Mgh,) </FONT></i></b> and ثَمَانِيَةُ أَيَّامٍ [<b><i><FONT COLOR="DarkBlue">eight days</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> And when ثمان is prefixed to another noun, its ى is retained, like the ى in القَاضِى: <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K:) </FONT></i></b> and it is decl. in the same manner as words of the class to which this last belongs: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> you say ثَمَانِى نِسْوَةٍ [<b><i><FONT COLOR="DarkBlue">Eight women</FONT></i></b>], <b><i><FONT COLOR="DarkOliveGreen"> (T, S, Mgh, Msb, K,) </FONT></i></b> and ثَمَانِى مِائَةٍ [<b><i><FONT COLOR="DarkBlue">eight hundred</FONT></i></b>], <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K,) </FONT></i></b> [in the nom. and gen. cases;] and رَأَيْتُ ثَمَانِىَ نِسْوَةٍ [<b><i><FONT COLOR="DarkBlue">I saw eight women</FONT></i></b>], pronouncing the fet―hah [at the end, in this case]. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> When it is with tenween, the ى is dropped in the nom. and gen. cases, but it is retained in the accus. case: <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> [i. e.,] when the fem. form is not prefixed to another noun, you say, عِنْدِى مِنَ النِّسَآءِ ثَمَانٍ [<b><i><FONT COLOR="DarkBlue">I have with me, of women, eight</FONT></i></b>], <b><i><FONT COLOR="DarkBlue">and</FONT></i></b> مَرَرْتُ مِنْهُنَّ بِثَمَانٍ [<b><i><FONT COLOR="DarkBlue">I passed by, of them, eight</FONT></i></b>], and رَأَيْتُ ثَمَانِيًا [<b><i><FONT COLOR="DarkBlue">I saw eight</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> It sometimes occurs, in poetry, indecl.: <b><i><FONT COLOR="DarkOliveGreen"> (S, M:) </FONT></i></b> this is because it is fancied to be a pl.; <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> or because it is likened, as to the letter, but not as to the meaning, to جَوَارِىَ. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> The people of El―Hijáz pronounce the masc. and the fem. with nasb in every case, in phrases like أَتَوْنِى ثَلَاثَتَهُمْ and أَتَيْنَنِى ثَلَاثَهُنَّ; and so on to ten [inclusive]. <b><i><FONT COLOR="DarkOliveGreen"> (S voce ثَلَاثَةٌ, q. v.) </FONT></i></b> Th mentions ↓ ثَمَانٌ ; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> and some instances of its occurrence are cited; but As disallows it. <b><i><FONT COLOR="DarkOliveGreen"> (T, Mgh, TA.) </FONT></i></b> كِسَآءٌ ذُو ثَمَانٍ means <b><i><FONT COLOR="DarkBlue">A</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">garment of the kind called</FONT></i></b>] كساء <b><i><FONT COLOR="DarkBlue">made of eight fleeces.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> تُقْبِلُ بِأَرْبَعٍ وَتُدْبِرُ بِثَمَانٍ [<b><i><FONT COLOR="DarkBlue">She advances with four and goes back with eight</FONT></i></b>] is a saying of one of the مُخَنَّثُون of El―Medeeneh; meaning, with four creases <b><i><FONT COLOR="DarkOliveGreen"> (عُكَن) </FONT></i></b> of the belly, and with eight extremities thereof; each crease having two extremities, towards the two sides of the woman spoken of. <b><i><FONT COLOR="DarkOliveGreen"> (Mgh in art. هيت.) </FONT></i></b> The saying الثَّوْبُ سَبْعٌ فِى ثَمَانٍ should properly be فِى ثَمَانِيَةٍ, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> which means, <b><i><FONT COLOR="DarkBlue">The garment,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">piece of cloth, is seven</FONT></i></b> cubits in length <b><i><FONT COLOR="DarkBlue">by eight</FONT></i></b> spans in breadth; <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> because the length is measured by the ذِرَاع, which is fem., and the breadth by the شِبْر, which is masc.; but they use the fem. when they do not mention things; as when they say, صُمْنَا مِنَ الشَّهْرِ خَمْسًا [We fasted, of the month, five], though meaning days: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or because ذراع is fem. in most instances, and شبر is masc. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> [But it is said that when ثمانية means the things numbered, not the amount of the number, it is imperfectly decl., being regarded as a proper name: thus] you say, تِسْعَةُ أَكْثَرُ مِنْ ثَمَانِيَةَ [<b><i><FONT COLOR="DarkBlue">Nine things are more than eight things</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA voce تِسْعَةٌ, q. v.) </FONT></i></b> [See also سِتَّةٌ.] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> When you make it a compound [with the number ten], you say, عِنْدَى ثَمَانِيَةَ عَشَرَ رَجُلًا [<b><i><FONT COLOR="DarkBlue">I have with me eighteen men</FONT></i></b>]: and in the case of the fem., you may either make the ى to be with fet―h or make it quiescent, saying, عِنْدِى مِنَ النِّسَآءِ ثَمَانِىَ عَشْرَةَ ا مْرَأَةً or ثَمَانِىْعَشْرَةَ [<b><i><FONT COLOR="DarkBlue">I have with me, of women, eighteen women</FONT></i></b>]; but the former is the more chaste; and in one dial., the ى is elided, on the condition of [saying ثَمَانَ عَشْرَةَ,] making the ن to be with fet―h; <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> or in this case you say ثَمَانِ عَشْرَةَ, with kesr. <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> A poet says, <b><i><FONT COLOR="DarkOliveGreen"> (T, S,) </FONT></i></b> namely, El―Aashà, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> فَلَأَشْرَبَنَّ ثَمَانِيًا وَثَمَانِيًا وَثَمَانِ عَشْرَةَ وَا ثْنَتَيْنِ وَأَرْبَعَا [<b><i><FONT COLOR="DarkBlue">And I will assuredly drink eight</FONT></i></b> cups of wine, <b><i><FONT COLOR="DarkOliveGreen"> (a pl. of كَأْس, which is fem., being understood,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and eight</FONT></i></b> more, <b><i><FONT COLOR="DarkBlue">and eighteen, and two, and four</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (T, S, K: but in the S and K, وَلَقَدْ شَرِبْتُ; and in the K, and in one copy of the S, وَثَمَانَ:) </FONT></i></b> he should properly have said ثَمَانِىَ عَشْرَةَ or ثَمَانِىْ عَشْرَةَ, <b><i><FONT COLOR="DarkOliveGreen"> (accord. to different copies of the T and S and K,) </FONT></i></b> but he elides the ى after the dial. of him who says طِوَالُ الأَيْدِ [for الأَيْدِى], <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> and he makes the ن to be with kesr in order to indicate the ى. <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> The dim. of ثَمَانِيَةٌ may be formed either by suppressing the ا, which is the preferable way, so that you say ↓ ثُمَيْنِيَةٌ , or by suppressing the ى, saying ↓ ثُمَيِّنَةٌ , changing the ا into ى and incorporating into it the ى that is the characteristic of the dim.; and you may compensate for both [of these suppressed letters by saying ↓ ثُمَيْنِيَّةٌ and ↓ ثُمَيِّينَةٌ ]. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> الثَّمَانِى is also the name of <b><i><FONT COLOR="DarkBlue">A certain plant.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (As, T, K.) </FONT></i></b>
ثمة	ثَمَّةٌ : see ثُمَامٌ.
ثمة	ثُمَّةٌ <b><i><FONT COLOR="DarkBlue">A handful of dry herbage.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also n. un. of ثُمٌّ, which is syn. with ثُمَامٌ: see the next paragraph in six places.
ثمت	ثُمَّت and ثُمَّتْ: see ثُمَّ. ثمد
ثمد	ثَمَدٌ <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, A, K) </FONT></i></b> and ↓ ثَمْدٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K) </FONT></i></b> and ↓ ثِمَادٌ , <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> or the last is a pl. of one of the two preceding words, <b><i><FONT COLOR="DarkOliveGreen"> (MF,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Water that is little in quantity,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth, T, S, M, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">that has no continual increase:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, A, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a little water remaining in a tract of hard,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hard and level, ground:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">what appears in winter and goes away in summer</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (الصَّيْف) </FONT></i></b>: <b><i><FONT COLOR="DarkOliveGreen"> (M, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a small round hollow</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cavity</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (قَلْت) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in which the rainwater collects and from which men drink during two months of the spring―season</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (الصَّيْف) </FONT></i></b>, <b><i><FONT COLOR="DarkBlue">but which fails when the summer</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (القَيْظ) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">comes:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, T:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">rain―water that remains retained beneath the sand, and, when this is removed, is yielded by the ground:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A:) </FONT></i></b> pl. ثِمَادٌ <b><i><FONT COLOR="DarkOliveGreen"> (T, A) </FONT></i></b> and أَثْمَادٌ [a pl. of pauc.]: <b><i><FONT COLOR="DarkOliveGreen"> (so in the L:) </FONT></i></b> some say that ثِمَادٌ signifies <b><i><FONT COLOR="DarkBlue">holes dug</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">excavated, in which is a little water;</FONT></i></b> and hence A'Obeyd says, سُجِرَتِ الثِّمَادُ, meaning that the holes &amp;c. were filled by the rain; but he does not explain it: <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> or ثِمَادٌ signifies <b><i><FONT COLOR="DarkBlue">wells dug around a place which has been prepared to receive the water of the rain, where there is continually rain―water, this place having water―courses, and the said wells being filled therefrom:</FONT></i></b> men drink the water that lies open to view until it becomes dried up by the effect of the hot winds of summer; the wells remaining. <b><i><FONT COLOR="DarkOliveGreen"> (Aboo―Málik, T.) </FONT></i></b>
ثمد	ثَمْدٌ : see what next follows.
ثمده	ثَمَدَهُ , aor. ثَمُدَ , inf. n. ثَمْدٌ, <b><i><FONT COLOR="DarkBlue">He took forth,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dug out, from it</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (i. e. a ثَمَد q. v. infrà) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">the earth, in order that the water might come forth;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, L;) </FONT></i></b> as also ↓ اثمدهُ , <b><i><FONT COLOR="DarkOliveGreen"> (so in the TA, and in the TT from the M,) </FONT></i></b> or ↓ اِثَّمَدَهُ , <b><i><FONT COLOR="DarkOliveGreen"> (accord. to the L,) </FONT></i></b> and ↓ استثمدهُ . <b><i><FONT COLOR="DarkOliveGreen"> (M, L.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> aor. and inf. n. as above, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He took it</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (اتّخذهُ) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">as a</FONT></i></b> ثَمَد; and so ↓ اثمدهُ and ↓ استثمدهُ . <b><i><FONT COLOR="DarkOliveGreen"> (K, TA. [But see 8 below.]) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> [Hence, <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He begged of him until he exhausted him of what he possessed.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A meaning indicated, but not expressed, in the A.) </FONT></i></b>] <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> And ثَمَدْتُ النَّاقَةَ بِالحَلْبِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">I exhausted the she―camel by milking.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> And ثَمَدَتْهُ النِّسَآءُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Women exhausted him of his seminal fluid.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, A, K. In the CK ثَمَّدَتْهُ.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He gave him a gift.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> ثَمَدَ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> inf. n. ثَمْدٌ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, fat;</FONT></i></b> as also ↓ اِثْمَادَّ <b><i><FONT COLOR="DarkOliveGreen"> (K) and ↓ اِثْمَأَدَّ . (ISh, TA.) </FONT></i></b>
ثمر	ثمّر , inf. n. تَثْمِيرٌ, <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a plant) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">shook off its blossoms,</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">shed them,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">and organized and compacted</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (in the M عَقَدَ, and in the K عَقَّدَ) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">its fruit.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AHn, M, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> ثمّر السِّقَآءُ, inf. n. as above; and ↓ اثمر ; <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The skin</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">of milk</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">showed upon it the forming of the butter in little clots:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, * K:) </FONT></i></b> and ثمّر اللِّبَنُ, and ↓ اثمر , <b><i><FONT COLOR="DarkOliveGreen"> (T, * A,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">the milk, being churned, showed upon it what resembled dry scabs on the skin,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, A,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">previously to their becoming large and collecting together and forming butter:</FONT></i></b> and you say of the skin [containing it], ثمّر and ↓ اثمر : <b><i><FONT COLOR="DarkOliveGreen"> (T:) </FONT></i></b> and الزُّبْدُ ↓ اثمر <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">the butter collected together.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (God) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">made</FONT></i></b> a man's wealth <b><i><FONT COLOR="DarkBlue">abundant.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S) And (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">increased, and made abundant,</FONT></i></b> his wealth. <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b>
ثمر	ثَمَرٌ <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, A, Msb, K) </FONT></i></b> and ↓ ثَمُرٌ <b><i><FONT COLOR="DarkOliveGreen"> (Sb, M, A) </FONT></i></b> and ↓ ثِيمَارٌ , <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> [coll. gen. ns.,] The <b><i><FONT COLOR="DarkBlue">fruit of trees;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K;) </FONT></i></b> the <b><i><FONT COLOR="DarkBlue">several kinds of fruits;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T;) </FONT></i></b> the <b><i><FONT COLOR="DarkBlue">fruit which a tree produces, whether it is eaten or not eaten:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> pl. of the first, ثِمَارٌ; and pl. pl. <b><i><FONT COLOR="DarkOliveGreen"> (i. e. pl. of ثِمَارٌ, Fr, S, M, Msb) </FONT></i></b> ثُمُرٌ; and pl. pl. pl. <b><i><FONT COLOR="DarkOliveGreen"> (i. e. pl. of ثُمُرٌ, S, Msb) </FONT></i></b> أَثْمَارٌ; <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K;) </FONT></i></b> and the pl. of أَثْمَارٌ is أَثَامِيرُ; <b><i><FONT COLOR="DarkOliveGreen"> (IHsh, TA:) </FONT></i></b> or ثُمُرٌ is pl. of ثَمَرٌ; <b><i><FONT COLOR="DarkOliveGreen"> (AHeyth, TA;) </FONT></i></b> or it may be pl. of ثَمَرَةٌ, because it is of a form more common as that of a pl. of a word of this form than of the form of ثِمَارٌ: <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> ثَمَرَةٌ is the n. un. of ثَمَرٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K,) </FONT></i></b> and ثَمُرَةٌ is that of ثَمُرٌ: <b><i><FONT COLOR="DarkOliveGreen"> (Sb, M, K: *) </FONT></i></b> the pl. of ثَمَرَةٌ is ثَمَرَاتٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb) </FONT></i></b> and ↓ ثَمْرَآءُ : <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> [or rather this last is a quasi―pl. n.:] ثَمُرَةٌ, which none but Sb mentions, has, accord. to him, no broken pl.: <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> IHsh says that there is no word like ثَمَرٌ in its series of pls. except أَكَمٌ. <b><i><FONT COLOR="DarkOliveGreen"> (MF: see أَكَمَةٌ.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also ثَمَرٌ, <b><i><FONT COLOR="DarkOliveGreen"> (M, A, K,) </FONT></i></b> or ↓ ثَمُرٌ , <b><i><FONT COLOR="DarkOliveGreen"> (T, S,) </FONT></i></b> and ↓ ثُمْرٌ , <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> and ↓ ثَمَارٌ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or ↓ ثِيمَارٌ , <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> or ↓ ثَيْمَارٌ ; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> of which last three, the first <b><i><FONT COLOR="DarkOliveGreen"> (ثمار) </FONT></i></b> is disapproved by several writers; and some say that it is for ثَمَرٌ, the second vowel being lengthened for the sake of metre; <b><i><FONT COLOR="DarkOliveGreen"> (MF;) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Property,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">wealth,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">increased</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">multiplied:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">various kinds of property</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">wealth,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (I'Ab, M, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">increased</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">multiplied,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">gained,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">acquired, for oneself:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (I'Ab, B:) </FONT></i></b> or, accord. to Mujáhid, ثَمَرٌ, in the Kur, means <b><i><FONT COLOR="DarkBlue">fruit;</FONT></i></b> and ↓ ثَمُرٌ , <b><i><FONT COLOR="DarkBlue">property,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">wealth;</FONT></i></b> but Yoo did not admit this, app. holding both to mean the same: <b><i><FONT COLOR="DarkOliveGreen"> (T:) </FONT></i></b> in the Kur xviii. 32, AA read ↓ ثُمْرٌ , and explained it as signifying <b><i><FONT COLOR="DarkBlue">kinds of property</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">wealth.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> ثَمَرٌ also signifies <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Gold</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">silver:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AAF, M, K:) </FONT></i></b> so accord. to Mujáhid in the Kur xviii. 32; but this is not known in the proper language. <b><i><FONT COLOR="DarkOliveGreen"> (AAF, M.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">Trees</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">shrubs</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and ثَمَرَةٌ <b><i><FONT COLOR="DarkBlue">a tree</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">shrub</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Th, M, K. [In the CK, erroneously, ثَمْرَة.]) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> And [the n. un.] ثَمَرَةٌ, [in the CK, erroneously, ثَمْرَة,] <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A child,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">son;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, B, TA;) </FONT></i></b> as also ثَمَرَةُ القَلْبِ, [of which other meanings will be found below,] and ثَمَرَةُ الفُؤَادِ [lit., like the next preceding expression, <b><i><FONT COLOR="DarkBlue">fruit of the heart</FONT></i></b>]: accord. to some, in the Kur ii. 150, الثَّمَرَات means الأَوْلَاد [or <b><i><FONT COLOR="DarkBlue">children</FONT></i></b>] and الأَحْفَاد [or <b><i><FONT COLOR="DarkBlue">grandchildren,</FONT></i></b> &amp;c.]. <b><i><FONT COLOR="DarkOliveGreen"> (B, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Progeny;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">offspring.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> [Whence, app.,] قُطِعَتْ ثَمَرَتُهُ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">His</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">power of</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">procreating was cut off:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">his appetite for sexual intercourse.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA from a trad.) </FONT></i></b> [Another meaning of this phrase will be found below.] <p></p><b><FONT COLOR="DarkRed">[―b7―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> The <b><i><FONT COLOR="DarkBlue">fruit,</FONT></i></b> as meaning the <b><i><FONT COLOR="DarkBlue">profit,</FONT></i></b> of a thing: <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA:) </FONT></i></b> as that of knowledge, namely, good works; and that of good works, namely, Paradise. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> Hence, لَيْسَ لَهُ ثَمَرَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">There is no profit pertaining to it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> [Hence also,] ثَمَرَةُ مَالٍ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The increase of property.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b8―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> The <b><i><FONT COLOR="DarkBlue">knot of the extremity,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of the extremities,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> of a whip; <b><i><FONT COLOR="DarkOliveGreen"> (A, K;) </FONT></i></b> because like a fruit in its form and in its manner of hanging: <b><i><FONT COLOR="DarkOliveGreen"> (B, TA:) </FONT></i></b> and ثَمَرٌ, the <b><i><FONT COLOR="DarkBlue">knots of the extremities</FONT></i></b> of whips: <b><i><FONT COLOR="DarkOliveGreen"> (S, Mj, Mgh:) </FONT></i></b> or the former signifies the <b><i><FONT COLOR="DarkBlue">end,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">extremity,</FONT></i></b> of a whip: <b><i><FONT COLOR="DarkOliveGreen"> (T:) </FONT></i></b> or, more correctly, the <b><i><FONT COLOR="DarkBlue">tail, which is</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">the appendage that forms</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">the end,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">extremity,</FONT></i></b> of a whip; its عَذَبَة. <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b9―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> The <b><i><FONT COLOR="DarkBlue">extremity,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, K,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tip,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A,) </FONT></i></b> of the tongue: <b><i><FONT COLOR="DarkOliveGreen"> (T, A, K:) </FONT></i></b> or its <b><i><FONT COLOR="DarkBlue">lower extremity.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAth, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b10―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> A man's <b><i><FONT COLOR="DarkBlue">prepuce:</FONT></i></b> pl. ثِمَارٌ: so in the phrases قُطِعَتْ ثَمَرَةُ فُلَانٍ, and قُطِعَتْ ثِمَارُهُمْ, meaning <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Such a one was circumcised,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">they were circumcised.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> [Another meaning of the former of these phrases has been mentioned above.] <p></p><b><FONT COLOR="DarkRed">[―b11―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> The <b><i><FONT COLOR="DarkBlue">skin</FONT></i></b> of the head. <b><i><FONT COLOR="DarkOliveGreen"> (ISh, T, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b12―]</FONT></b> ثَمَرَةُ القَلْبِ [of which one meaning has been given above] also signifies <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The heart's core;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the black,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">inner, part of the heart;</FONT></i></b> syn. سُوَيْدَاؤُهُ, and حَبَّتُهُ. <b><i><FONT COLOR="DarkOliveGreen"> (S in art حب.) </FONT></i></b> [Hence,] خَصَّنِى بِثَمَرَةِ قَلْبِهِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">He distinguished me peculiarly,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">specially,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">by his love,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">affection.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b> And أَعْطَاهُ صَفْقَةَ يَدِهِ وَثَمَرَةَ قَلْبِهِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">He gave him his ratification of the bargain, and</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">his sincerest agreement.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b13―]</FONT></b> فِى السِّمَآءِ ثَمَرَةٌ and ثَمَرٌ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">In the sky is a small portion,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">quantity, of cloud.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b14―]</FONT></b> ثَمَرُ الحِنَّآءِ: see art. حنأ. <p></p><b><FONT COLOR="DarkRed">[―b15―]</FONT></b> See also ثَمِيرٌ.
ثمر	ثَمَرَ : see 4, in three places. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (fruit) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, ripe.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> ثَمَرَ لِلْغَنَم <b><i><FONT COLOR="DarkBlue">He collected trees</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (which are called ثَمَر, TA [or rather <b><i><FONT COLOR="DarkBlue">shrubs]) </FONT></i></b> for the sheep</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">goats.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> ثَمِرَ, aor. ثَمَرَ , <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man's wealth) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">became abundant.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> فُلَانٌ مَجْدُودُ مَا يَثْمَرُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">Such a one is fortunate in the abundance of his wealth:</FONT></i></b> or] <b><i><FONT COLOR="DarkBlue">such a one possesses wealth.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b>
ثمر	ثَمُرٌ : see ثَمَرٌ, in three places.
ثمر	ثَمِرٌ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> Wealth <b><i><FONT COLOR="DarkBlue">blessed with increase:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">much,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">abundant,</FONT></i></b> wealth; as also ↓ مَثْمُورٌ . <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> أَرْضٌ ثَمِرَةٌ: see ثَمْرَآءُ. <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> مَا نَفْسِى لَكَ بِثَمِرَةٍ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">My mind has no sweetness for thee:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA:) </FONT></i></b> but accord. to Z, in the A, art. تمر, the last word in this phrase is with ت, and so it is written in the K in that art., and explained as meaning طَيِّبَةٌ [or <b><i><FONT COLOR="DarkBlue">agreeably affected</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
ثمر	ثُمْرٌ : see ثَمَرٌ, in two places.
ثمرآء	ثَمْرَآءُ : see ثَمَرٌ, first sentence. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> شَجَرَةٌ ثَمْرَآءُ <b><i><FONT COLOR="DarkBlue">A tree having fruit;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of which the fruit has come forth:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">abounding with fruit;</FONT></i></b> as also ↓ ثَمِيرَةٌ : or this latter signifies the <b><i><FONT COLOR="DarkBlue">same as</FONT></i></b> ↓ مُثْمِرَةٌ ; and its pl. is ثُمُرٌ. <b><i><FONT COLOR="DarkOliveGreen"> (AHn, M.) </FONT></i></b> And أَرْضٌ ثَمْرَآءُ <b><i><FONT COLOR="DarkBlue">Land abounding with fruit;</FONT></i></b> as also ↓ ثَمِيرَةٌ , <b><i><FONT COLOR="DarkOliveGreen"> (AHn, M, K,) </FONT></i></b> or ↓ ثَمِرَةٌ . <b><i><FONT COLOR="DarkOliveGreen"> (So in some copies of the K, and in the TA.) </FONT></i></b>
ثمل	ثمّل as an intrans. v.: see 4. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> ثمّلهُ, inf. n. تَثْمِيلٌ, <b><i><FONT COLOR="DarkBlue">He made it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">caused it, to remain; he left it;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">reserved it;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K; [in the former of which, for the explanation بقّاهُ, Golius found نقّاه;]) </FONT></i></b> as also ↓ اثملهُ . <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b> You say, اُحْقُنِ الثُّمَالَةَ ↓ الصَّرِيحَ وَأَثْمِلِ , i. e., [<b><i><FONT COLOR="DarkBlue">Collect thou the clear</FONT></i></b> milk <b><i><FONT COLOR="DarkBlue">in a skin, and</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">leave the</FONT></i></b> ثمالة [or <b><i><FONT COLOR="DarkBlue">froth</FONT></i></b>] in the milking―vessel. <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> ثَمَّلْتُ الحُبَّ <b><i><FONT COLOR="DarkBlue">I took forth the</FONT></i></b> ثُمَالَة [or <b><i><FONT COLOR="DarkBlue">remaining water</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the like</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">from the bottom of the jar;</FONT></i></b> as also ↓ أَثْمَلْتُهُ . <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
ثمل	ثَمَلٌ <b><i><FONT COLOR="DarkBlue">Remanence, stay, residence,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tarriance;</FONT></i></b> like ↓ ثَمْلٌ : <b><i><FONT COLOR="DarkOliveGreen"> (T, M, K:) </FONT></i></b> [the latter is an inf. n.: see 1:] and both signify also <b><i><FONT COLOR="DarkBlue">ease; repose; easiness of life, and ampleness of the circumstances thereof.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> You say دَارُ ثَمَلٍ <b><i><FONT COLOR="DarkOliveGreen"> (T, M) </FONT></i></b> and ↓ ثَمْلٍ <b><i><FONT COLOR="DarkOliveGreen"> (M) <b><i><FONT COLOR="DarkBlue">An abode of</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">fixed</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">residence,</FONT></i></b> (T, M,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and of ease,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">repose,</FONT></i></b> &amp;c. <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> And ↓ مَكَانُ ثَمْلٍ <b><i><FONT COLOR="DarkBlue">A place peopled, inhabited, well stocked with people and the like.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Th, AAF, M.) </FONT></i></b> And دَارُ بَنِى فُلَانٍ ثَمَلٌ and ↓ ثَمْلٌ <b><i><FONT COLOR="DarkBlue">The abode of the sons of such a one is an abode of</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">fixed</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">residence.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IDrd, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">Shade,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">shadow.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">Intoxication:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> inf. n. of ثَمِلَ. <b><i><FONT COLOR="DarkOliveGreen"> (S, M.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> See also ثَمَلَةٌ, in two places.
ثمل	ثَمَلَ , [aor., app., ثَمِلَ and ثَمُلَ ,] inf. n. ثَمْلٌ, <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (water) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">remained</FONT></i></b> in a watering―trough or tank. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also, <b><i><FONT COLOR="DarkOliveGreen"> (T, TA,) </FONT></i></b> aor. ثَمِلَ and ثَمُلَ , <b><i><FONT COLOR="DarkOliveGreen"> (TK,) </FONT></i></b> inf. n. ثَمْلٌ <b><i><FONT COLOR="DarkOliveGreen"> (T, M, K) </FONT></i></b> and ثُمُولٌ, <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man, T) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">remained, stayed, resided, dwelt,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tarried.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, M, K.) </FONT></i></b> You say, ثَمَلَ فُلَانٌ فَمَا يَبْرَحُ <b><i><FONT COLOR="DarkBlue">Such a one remained,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">and does not quit his place.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> And ارْتَحَلَ بَنُو فُلَانٍ وَثَمَلَ فُلَانٌ فِى دَارِهِمْ, i. e., [<b><i><FONT COLOR="DarkBlue">The sons of such a one removed, </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">departed, and such a one</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">remained</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">in their abode</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (T, TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> ثَمَلَهُ <b><i><FONT COLOR="DarkBlue">He steeped it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">macerated it, and left it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">kept it, long;</FONT></i></b> namely, poison. <b><i><FONT COLOR="DarkOliveGreen"> (Skr p. 194.) </FONT></i></b> [See ثُمَالٌ.] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> ثَمَلَتِ الصِّبْيَانَ, aor. ثَمِلَ , [inf. n., app., ثَمْلٌ,] <b><i><FONT COLOR="DarkBlue">She</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a woman) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was a support to the children, remaining,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">abiding, with them.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> And ثَمَلَهُمْ, <b><i><FONT COLOR="DarkOliveGreen"> (T, M, K,) </FONT></i></b> aor. ثَمُلَ <b><i><FONT COLOR="DarkOliveGreen"> (T, K) </FONT></i></b> and ثَمِلَ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> inf. n. تَمْلٌ, <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He aided them,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">succoured them,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, K,) </FONT></i></b> namely, his party, kinsfolk, or tribe, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and undertook,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">managed, their affairs:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ibn―Buzurj, T, K:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he fed them, and gave them drink,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> namely, orphans, <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and undertook,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">managed, their affairs.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> مَا ثَمَلَ شَرَابَهُ بِشَىْءٍ <b><i><FONT COLOR="DarkOliveGreen"> (Yoo, T, S, M, K) </FONT></i></b> مِنْ طَعَامٍ <b><i><FONT COLOR="DarkOliveGreen"> (Yoo, S) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He ate no food before drinking.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Yoo, T, S, M, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> You say also, أَكَلَتِ المَاشِيَةُ مِنَ الكَلَأِ مَا يَثْمُلُ مَا فِى أَجْوَافِهَا مِنَ المَآءِ <b><i><FONT COLOR="DarkBlue">The cattle ate of the herbage what was equal to the water that they had drunk.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> And ثَمَلَ, aor. ثَمِلَ , <b><i><FONT COLOR="DarkBlue">He ate</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K) food. (TK.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> ثَمِلَ, <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K,) </FONT></i></b> aor. ثَمَلَ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> inf. n. ثَمَلٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K, *) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man, S) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">became intoxicated.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K.) </FONT></i></b>
ثمل	ثَمِلٌ , <b><i><FONT COLOR="DarkBlue">Intoxicated.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> أَنَا ثَمِلٌ إِلَى مَوْضِعِ كَذَا <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">I have a love for such a place.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA.) </FONT></i></b>
ثمل	ثَمْلٌ : see ثَمَلٌ, in four places.
ثمل	ثُمْلٌ : see ثُمْلَةٌ.
ثملة	ثَمَلَةٌ : see ثُمْلَةٌ. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also, <b><i><FONT COLOR="DarkOliveGreen"> (IF, TA,) </FONT></i></b> or ↓ ثَمَلٌ , <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Some tar remaining in a vessel.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IF, M, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And <b><i><FONT COLOR="DarkOliveGreen"> (hence, IF, TA) </FONT></i></b> the former, <b><i><FONT COLOR="DarkBlue">A piece of rag,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IF, M,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">dipped in tar,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a tuft of wool,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">with which a camel is tarred,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IF, S, M, K,) </FONT></i></b> [to cure him of, or preserve him from, the mange, or scab,] <b><i><FONT COLOR="DarkBlue">and with which a skin for water or milk is anointed;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K;) </FONT></i></b> as also ↓ ثُمْلَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (M, K) </FONT></i></b> and ↓ مِثْمَلَةٌ . <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> And <b><i><FONT COLOR="DarkOliveGreen"> (hence, as being likened thereto, TA) </FONT></i></b> The <b><i><FONT COLOR="DarkBlue">rag of the menses:</FONT></i></b> pl. [or rather coll. gen. n.] ↓ ثَمَلٌ . <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b>
ثملة	ثَمْلَةٌ , <b><i><FONT COLOR="DarkOliveGreen"> (T, M,) </FONT></i></b> or ↓ ثُمْلَةٌ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Mud taken forth from the bottom of a well.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AZ, T, M, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also ثُمْلَةٌ, in two places.
ثملة	ثُمْلَةٌ <b><i><FONT COLOR="DarkBlue">Grain,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">meal of parched barley</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">wheat</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (سَوِيق) </FONT></i></b>, and <b><i><FONT COLOR="DarkBlue">dates, of which half</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">less,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AZ, T, M, K,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">half</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">more,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> is [<b><i><FONT COLOR="DarkBlue">remaining</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">in the receptacle,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">bag;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AZ, T, M, K;) </FONT></i></b> as also ↓ ثَمْلَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (K) and ↓ ثَمِيلَةٌ : (M, K:) </FONT></i></b> pl. <b><i><FONT COLOR="DarkOliveGreen"> (of the first, TA) </FONT></i></b> ثُمَلٌ and <b><i><FONT COLOR="DarkOliveGreen"> (of the last, TA) </FONT></i></b> ثَمَائِلُ. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And in like manner, <b><i><FONT COLOR="DarkBlue">A</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">heap such as is termed</FONT></i></b>] صُبْرَة <b><i><FONT COLOR="DarkBlue">of wheat.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> Also, and ↓ ثَمَلَةٌ , <b><i><FONT COLOR="DarkOliveGreen"> (AA, S, M, K,) </FONT></i></b> and ↓ ثَمْلَةٌ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> and ↓ ثُمَالَةٌ , <b><i><FONT COLOR="DarkOliveGreen"> (S, M, Msb,) </FONT></i></b> and ↓ ثَمِيلَةٌ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A remainder,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AA, S,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">water remaining,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a little water remaining,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in a wateringtrough,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in the bottom of a wateringtrough,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of a skin,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of a vessel</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AA, S, M) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of any kind,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> &amp;c.; <b><i><FONT COLOR="DarkOliveGreen"> (AA, S;) </FONT></i></b> and the same, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> or ↓ ثَمِيلَةٌ , of which ↓ ثَمِيلٌ is the pl. [or rather coll. gen. n.], <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">water,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a little water,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">remaining in a rock,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in a valley:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA:) </FONT></i></b> or these two words signify <b><i><FONT COLOR="DarkBlue">water remaining in pools left by torrents, and in hollows that have been bug.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> [See an ex. of ↓ ثُمَالَةٌ in a verse cited voce قَصَرَ.] <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> بِهِ ثُمْلَةٌ and ↓ ثُمْلٌ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">In him is somewhat</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">remaining</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">of intelligence, and prudence,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and judgment, to which regard,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">recourse, may be had.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> See also ثَمْلَةٌ. <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> And see ثَمَلَةٌ.
ثمن	ثَمَنٌ The <b><i><FONT COLOR="DarkBlue">price</FONT></i></b> of a thing; i. e. the <b><i><FONT COLOR="DarkBlue">thing that the seller receives in return for the thing sold, whether money</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a commodity;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Er―Rághib, TA;) </FONT></i></b> the ثَمَن of a thing sold: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> and also <b><i><FONT COLOR="DarkOliveGreen"> (Er―Rághib, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a compensation,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">substitute,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb, Er―Rághib, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">whatever it be, for a thing,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Er―Rághib, TA,) </FONT></i></b> i. e., <b><i><FONT COLOR="DarkBlue">for a thing that is sold;</FONT></i></b> but in the sense commonly known, <b><i><FONT COLOR="DarkBlue">such as it is incumbent upon one to pay, of pieces of silver, and of gold</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">or other money</FONT></i></b>]; <b><i><FONT COLOR="DarkBlue">not commodities and the like:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh:) </FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">value,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">worth,</FONT></i></b> of a thing; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> its قِيمَة: <b><i><FONT COLOR="DarkOliveGreen"> (T:) </FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">estimated value,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">worth,</FONT></i></b> of a thing, <b><i><FONT COLOR="DarkBlue">by mutual consent, even though it be really excessive or deficient;</FONT></i></b> whereas the قِيمَة is its real value or worth, its equivalent: <b><i><FONT COLOR="DarkOliveGreen"> (MF:) </FONT></i></b> pl. أَثْمَانٌ <b><i><FONT COLOR="DarkOliveGreen"> (T, Mgh, Msb, K) </FONT></i></b> and أَثْمُنٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K,) </FONT></i></b> the latter used only as a pl. of pauc., <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> and [so] أَثْمِنَةٌ. <b><i><FONT COLOR="DarkOliveGreen"> (CK: not in the TA.) </FONT></i></b> The saying in the Kur [ii. 38 and v. 48], وَلَا تَشْتَرُوا بِآيَاتِى ثَمَنًا قَلِيلًا is metaphorical, meaning <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">And take ye not in exchange for my signs a small substitute:</FONT></i></b> [i. e. purchase not in exchange for belief in my word the happiness, or enjoyments, of the present life.] <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b> With respect to this saying, Fr remarks, when ثَمَنًا occurs in the Kur, with بِ prefixed to the name of the thing sold or bought, in most cases it relates to two things whereof neither is a ثمن in the sense commonly known, i. e., such as pieces of gold and of silver: and such is the case when you say, اِشْتَرَيْتُ ثَوْبًا بِكِسَآءٍ [<b><i><FONT COLOR="DarkBlue">I purchased a garment with a</FONT></i></b> كساء, q. v.]: either of these may be termed a ثمن for the other: but in speaking of pieces of silver and of gold, you prefix the ب to the ثمن [only]; as is done in [the chapter of] Yoosuf, [i. e. ch. xii., v. 20, where it is said,] وَشَرَوْهُ بِثَمَنٍ بَخْسٍ دَرَاهِمَ مَعْدُودَةٍ [<b><i><FONT COLOR="DarkBlue">And they sold him for a deficient,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an insufficient, price: for pieces of silver</FONT></i></b> not many, so as to require their being weighed, but few, and therefore <b><i><FONT COLOR="DarkBlue">counted</FONT></i></b>]: for pieces of silver are always a ثمن: and when you purchase pieces of silver and of gold with the like, you prefix the ب to whichever of the two you will, because each of them in this case is a purchase and a price. <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b>
ثمن	ثُمُنٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, M, Mgh, Msb, K) </FONT></i></b> and ↓ ثُمْنٌ <b><i><FONT COLOR="DarkOliveGreen"> (M, Msb, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">An eighth; an eighth part</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">portion;</FONT></i></b> as also ↓ ثَمِينٌ ; <b><i><FONT COLOR="DarkOliveGreen"> (S, M, * Mgh, Msb, K;) </FONT></i></b> agreeably with a general rule applying to fractions, accord. to some; <b><i><FONT COLOR="DarkOliveGreen"> (M, K;) </FONT></i></b> but ثَلِيثٌ was ignored by AZ <b><i><FONT COLOR="DarkOliveGreen"> (T and S in art. ثلث) </FONT></i></b> and by others, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> and so was خَمِيسٌ: <b><i><FONT COLOR="DarkOliveGreen"> (S in art. ثلث:) </FONT></i></b> pl. أَثْمَانٌ. <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b>
ثمن	ثُمْنٌ : see ثُمُنٌ.
ثمن	ثِمْنٌ The <b><i><FONT COLOR="DarkBlue">eighth young one</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">offspring.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A in art. ثلث.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">One of the periods between two drinkings,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">waterings, of camels:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> [or the <b><i><FONT COLOR="DarkBlue">end of one of those periods;</FONT></i></b> namely, the <b><i><FONT COLOR="DarkBlue">night of coming to water which is</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">the eighth night of</FONT></i></b> <b><i><FONT COLOR="DarkBlue">a period between two drinkings,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">waterings, of camels,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">counting the night of the next preceding drinking,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">watering, as the first:</FONT></i></b> see رِبْعٌ and خِمْسٌ &amp;c.] See also 4.
ثمنه	ثمّنهُ <b><i><FONT COLOR="DarkBlue">He made it eight:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">called it eight.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Esh―Sheybánee, and K in art. وحد.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [<b><i><FONT COLOR="DarkBlue">He made it octangular.</FONT></i></b>] <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> ثمّن لِا مْرَأَتِهِ, or عِنْدَهَا, <b><i><FONT COLOR="DarkBlue">He remained eight nights with his wife:</FONT></i></b> and in like manner the verb is used in relation to any saying or action. <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. سبع.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also, <b><i><FONT COLOR="DarkOliveGreen"> (T, TA,) </FONT></i></b> inf. n. تَثْمِينٌ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He collected it together.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> Also, inf. n. as above, <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He made known,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">notified,</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">he set</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">assigned it,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">its price;</FONT></i></b> i. e., the price of a commodity; like قَوَّمَهُ: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he assigned it a price by conjecture:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> and ↓ اثمنهُ <b><i><FONT COLOR="DarkBlue">he named a price for it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
ثمنهم	ثَمَنَهُمْ , aor. ثَمُنَ , <b><i><FONT COLOR="DarkOliveGreen"> (S, M, Mgh, &amp;c.,) </FONT></i></b> inf. n. ثَمْنٌ, <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He took the eighth of their goods,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">property.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, Mgh, Msb, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And, aor. ثَمِنَ , <b><i><FONT COLOR="DarkBlue">He was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, the eighth of them:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he made them, with himself, eight.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S in art. ثلث.) </FONT></i></b> And <b><i><FONT COLOR="DarkBlue">He made them,</FONT></i></b> they being seventy―nine, <b><i><FONT COLOR="DarkBlue">to be eighty.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A'Obeyd, S in art. ثلث.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> ثَمُنَ, [aor. ثَمُنَ ,] inf. n. ثَمَانَةٌ, <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a commodity) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, precious, costly, of high price;</FONT></i></b> and ↓ اثمن [signifies the same; or] <b><i><FONT COLOR="DarkBlue">it had a price,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">value.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA. [See ثَمِينٌ.]) </FONT></i></b>
ثمه	ثَمَّهُ , <b><i><FONT COLOR="DarkOliveGreen"> (S, M, * K,) </FONT></i></b> aor. ثَمُ3َ , <b><i><FONT COLOR="DarkOliveGreen"> (S, M,) </FONT></i></b> inf. n. ثَمٌّ, <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He repaired it;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">put it into a good, sound,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">right, state;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, K;) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">by filling up its interstices, &amp;c.,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">with</FONT></i></b> ثُمَام [q. v.]. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> Hence the saying, ثَمَمْتُ أُمُورِى <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">I put my affairs into a good, sound, right,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">proper, state; restored them to such a state;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">set them right,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in order.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> And hence also the saying, كُنَّا أَهْلَ ثَمِّهِ وَرَمِّهِ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">We were the fit persons to put it into a good, sound, right,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">proper, state;</FONT></i></b> &amp;c.]; <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> occurring in a trad.; accord. to the relaters thereof, وَرُمِّهِ ↓ ثُمِّهِ ; but A 'Obeyd holds the former reading to be the right. <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He spread</FONT></i></b> ثُمَام <b><i><FONT COLOR="DarkBlue">for it,</FONT></i></b> namely, a skin of milk, <b><i><FONT COLOR="DarkBlue">and put it</FONT></i></b> [ثمام] <b><i><FONT COLOR="DarkBlue">above it, in order that the sun might not strike it, and its milk become consequently decomposed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">curdled.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> [<b><i><FONT COLOR="DarkBlue">He stuffed it,</FONT></i></b> either with ثُمَام or absolutely: for] ثُمَّ signifies <b><i><FONT COLOR="DarkBlue">it was stuffed.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He collected it together;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K;) </FONT></i></b> namely, a thing; <b><i><FONT COLOR="DarkOliveGreen"> (S, M;) </FONT></i></b> mostly used in relation to dry herbage. <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b> You say, ثُمَّ لَهَا, i. e. <b><i><FONT COLOR="DarkBlue">Collect thou</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">for them;</FONT></i></b> namely, the cattle &amp;c.; like ثِمْ لَهَا from وَثَمَ]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And هُوَ يَثُمُّهُ وَيَقُمُّهُ <b><i><FONT COLOR="DarkBlue">He sweeps it, and collects the good and the bad.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> ثَمَّ الطَّعَامَ, <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> [aor. and] inf. n. as above, <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He ate the good of the food and the bad thereof;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K;) </FONT></i></b> as also قَمَّهُ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> ثَمَّتْةُ, <b><i><FONT COLOR="DarkOliveGreen"> (T, * S, M, K,) </FONT></i></b> aor. and inf. n. as above, <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">She</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a ewe or a goat, M, K, or, as some say, only the latter, M) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">pulled it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">plucked it, up,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">out, with her mouth;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, K;) </FONT></i></b> namely, a thing, <b><i><FONT COLOR="DarkOliveGreen"> (T, M,) </FONT></i></b> or a plant, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> and anything by which she passed. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b7―]</FONT></b> ثَمَّ يَدَهُ بِالحَشِيشِ, <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> or بِالأَرْضِ, <b><i><FONT COLOR="DarkOliveGreen"> (S, M,) </FONT></i></b> [aor. and] inf. n. as above, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He wiped his hand</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">with the dry herbage,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">upon the ground.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M.) </FONT></i></b>
ثموم	ثَمُومٌ A sheep <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, K) </FONT></i></b> or goat <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">that pulls,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">plucks, up,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">out, with her mouth,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a thing,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, M,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a plant:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">that eats</FONT></i></b> ثُمَام. <b><i><FONT COLOR="DarkOliveGreen"> (M, TA.) </FONT></i></b>
ثمير	ثَمِيرٌ ; fem. with ة: hence شَجَرَةٌ ثَمِيرَةٌ, and أَرْضٌ ثَمِيرَةٌ: see ثَمْرَآءُ. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> ثَمِيرٌ also signifies <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Milk of which the butter has not come forth;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K;) </FONT></i></b> and so ↓ ثَمِيرةٌ : <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or both signify <b><i><FONT COLOR="DarkBlue">milk of which the butter has appeared:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K:) </FONT></i></b> or لَبَنٌ ثَمِيرٌ, <b><i><FONT COLOR="DarkBlue">milk of which the butter has not been taken forth:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. جهر:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">milk of which the butter has formed into little clots:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAth, TA:) </FONT></i></b> and ↓ لَبَنٌ مُثَمِّرٌ [in like manner], <b><i><FONT COLOR="DarkBlue">milk fit for churning, and showing upon it the formation of little clots of butter:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (As, M:) </FONT></i></b> and ↓ ثَمِيرَةٌ , <b><i><FONT COLOR="DarkOliveGreen"> (as some say, M,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">what appears, of butter, before it collects together</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, * K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and attains the time of its becoming in a good,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">proper, state:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M:) </FONT></i></b> and ↓ ثَمَرٌ , <b><i><FONT COLOR="DarkBlue">what is seen upon milk, when it has been churned, resembling dry scabs on the skin,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, A,) </FONT></i></b> is also termed the ↓ ثَمِيرَة of milk. <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> [See 2.] <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> اِبْنُ ثَمِيرٍ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The moonlight―night,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">when the moon is full;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">contr. of</FONT></i></b> اِبْنُ سَمِيرٍ.] See 4.
ثميرة	ثَمِيرَةٌ fem. of ثَمِيرٌ. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also a subst.: see ثَمِيرٌ, in three places.
ثميل	ثَمِيلٌ : see ثُمْلَةٌ.
ثميلة	ثَمِيلَةٌ : see ثُمْلَةٌ, in three places. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">Remains of food,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of herbage,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fodder,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of fresh pasture and of fodder,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and of drink,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in the belly,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in the intestines and other parts,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of a camel,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">other animal;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> as also ↓ ثُمَالَةٌ : <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">food that has been eaten before drinking:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, S:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">any remains,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">anything remaining:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> pl. ثَمَائِلُ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> Also The <b><i><FONT COLOR="DarkBlue">part</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lh, M, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of the belly</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K) <b><i><FONT COLOR="DarkBlue">of a man</FONT></i></b> (Lh, M) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in which are the food and drink:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lh, M, K:) </FONT></i></b> and the <b><i><FONT COLOR="DarkBlue">part in which is the drink in the belly of the ass.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lh, M.) </FONT></i></b>
ثمين	ثَمِينٌ : see ثُمُنٌ. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">High―priced;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of high value;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA;) </FONT></i></b> and ↓ مُثْمِنٌ [signifies the same; or] <b><i><FONT COLOR="DarkBlue">having a price,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">value:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> but accord. to the Durrat el―Ghowwás, the assertion that the former has the meaning here assigned to it is a mistake; for it means [only] the same as ثُمُنٌ; and a thing that has a price, or value, is termed مثمن [app. مُثْمِنٌ, as above; but perhaps مُثْمَنٌ, q. v.]. <b><i><FONT COLOR="DarkOliveGreen"> (Har p. 42.) </FONT></i></b>
ثمينية	ثُمَيْنِيَةٌ and ثُمَيِّنَةٌ and ثُمَيْنِيَّةٌ and ثُمَيَّينَةٌ: see ثَمَانِيَةٌ, last sentence but one.
ثن	ثِنٌّ <b><i><FONT COLOR="DarkBlue">Dry herbage:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dry herbage when it lies heaped together, one part upon another:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dry herbage,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">what has become dried up of</FONT></i></b> حَلِىّ <b><i><FONT COLOR="DarkBlue">and</FONT></i></b> بُهْمَى <b><i><FONT COLOR="DarkBlue">and</FONT></i></b> حَمْض, <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">when it is much in quantity, and lies heaped together, one part upon another:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">what has become black of any branches,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">twigs; not consisting of</FONT></i></b> بَقْل <b><i><FONT COLOR="DarkBlue">nor of</FONT></i></b> عُشْب: <b><i><FONT COLOR="DarkOliveGreen"> (M, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dry herbage broken in pieces:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IDrd, M:) </FONT></i></b> or [simply] <b><i><FONT COLOR="DarkBlue">herbage,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pasture:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Th, M:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">herbage that is weak, and soft,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">easily broken.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IJ.) </FONT></i></b>
ثنآء	ثَنَآءٌ , [and accord. to the CK, ثَنِيَّةٌ, but this is a mistranscription for تَثْنِيَة, inf. n. of ثَنَّى, and تَثْنِيَة is a mistake for تَثْبِيَة, inf. n. of ثَبَّى, <b><i><FONT COLOR="DarkOliveGreen"> (see 4,) </FONT></i></b>] <b><i><FONT COLOR="DarkBlue">Praise, eulogy,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">commendation,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, Msb, K,) </FONT></i></b> of a man, <b><i><FONT COLOR="DarkOliveGreen"> (T, M,) </FONT></i></b> and of God: <b><i><FONT COLOR="DarkOliveGreen"> (T:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">dispraise, censure,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">discommendation,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, M, Msb, K,) </FONT></i></b> of a man: <b><i><FONT COLOR="DarkOliveGreen"> (T, M:) </FONT></i></b> or the former only: <b><i><FONT COLOR="DarkOliveGreen"> (M, K:) </FONT></i></b> or more frequently the former: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> so termed because it is repeated: <b><i><FONT COLOR="DarkOliveGreen"> (Ham p. 696:) </FONT></i></b> that it relates to good speech and evil is asserted by many. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
ثنآء	ثُنَآءُ and ثُنَآءَ: see مَثْنَى.
ثنآء	ثِنَآءٌ The <b><i><FONT COLOR="DarkBlue">cord,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rope, with which a camel's fore shank and his arm are bound together;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">the like; consisting of a folded,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">doubled, cord,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rope: each of the folds,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">duplicatures, thereof</FONT></i></b> would be thus termed if the word were used in the sing. form: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> Ibn―EsSeed [in the CK, erroneously, Ibn―Es―Seedeh] allows it; and therefore it is given as on his authority in the K: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and Lth allows it; but in this instance he allows what the Arabs do not allow: <b><i><FONT COLOR="DarkOliveGreen"> (T:) </FONT></i></b> you say, عَقَلْتُ البَعِيرَ بِثِنَايَيْنِ, meaning <b><i><FONT COLOR="DarkBlue">I bound together the fore shanks and the arms of the camel with a rope,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">with two ropes,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, [but this is probably a mistake of a copyist,]) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">with the two ends of a rope;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AZ, T, S, M;) </FONT></i></b> without ء because the word has no sing.: <b><i><FONT COLOR="DarkOliveGreen"> (Kh, Sb, T, S:) </FONT></i></b> Lth allows one's saying بِثِنَآءَيْنِ also; but the Basrees and Koofees [in general] agree that it is without ء: <b><i><FONT COLOR="DarkOliveGreen"> (T:) </FONT></i></b> IB says that it has no sing. because it is <b><i><FONT COLOR="DarkBlue">a single rope, with one end of which one fore leg is bound, and with the other end the other leg;</FONT></i></b> and IAth says the like: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> this rope is also called ↓ ثِنَايَةٌ ; but a single rope for binding one fore shank and arm is not thus called. <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> See also ثِنَايَةٌ. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And see ثَانٍ. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> The فِنَآء [or <b><i><FONT COLOR="DarkBlue">court,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">open or wide space, in front,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">extending from the sides,</FONT></i></b>] <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> of a house: <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> [in the CK, الغِناءُ is erroneously put for الفِناءُ:] accord. to IJ, from ثَنَى, aor. يَثْنِى, because there one is turned back, by its limits, from expatiating; but A'Obeyd holds the ث to be a substitute for ف. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b>
ثنآء مبالغ فيه	ثَنَآءٌ مُبَالَغٌ فِيهِ : see أَبْلَغُ. بلغم
ثنائى	ثُنَائِىٌّ [a rel. n. from اِثْنَانِ, anomalously formed, but analogous with other rel. ns. from ns. of number, as رُبَاعِىٌّ ثُلَاثِىٌّ, &amp;c., <b><i><FONT COLOR="DarkBlue">Of,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">relating to, two things</FONT></i></b>]. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> كَلِمَةٌ ثُنَائِيَّةٌ <b><i><FONT COLOR="DarkBlue">A word comprising,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">composed of, two letters;</FONT></i></b> as يَدٌ, and دُمْ [or دَمٌ?]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
ثنان	ثِنَانٌ <b><i><FONT COLOR="DarkBlue">Numerous,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">abundant, and tangled,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">luxuriant, plants</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">herbage.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, K.) </FONT></i></b> ثنتان
ثناه	ثنّاهُ , <b><i><FONT COLOR="DarkOliveGreen"> (S, M, Msb, K,) </FONT></i></b> inf. n. تَثْنِيَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He made it two;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">called it two.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, MS b, K.) </FONT></i></b> [Hence,] ثَنَّى means also <b><i><FONT COLOR="DarkBlue">He counted two;</FONT></i></b> whence the saying, فُلَانٌ يُثَنِّى وَلَا يُثَلِّثُ; see art. ثلث: <b><i><FONT COLOR="DarkOliveGreen"> (A and TA in art. ثلث:) </FONT></i></b> [and so, app., ↓ اِثَّنَى ; for] a poet says, بَدَا بِأَبِى ثُمَّ ا ثَّنَى بِأَبِى أَبِى [which seems plainly to mean <b><i><FONT COLOR="DarkBlue">He began with my father; then counted two with the father of my father</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [<b><i><FONT COLOR="DarkBlue">He dualized it,</FONT></i></b> namely, a word; <b><i><FONT COLOR="DarkBlue">made it to have a dual.</FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He marked it with two points,</FONT></i></b> namely, a ت or a ى.] <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He repeated it; iterated it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b> See 1, in three places. <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> ثنّى لِا مْرَأَتِهِ, or عِنْدَهَا, <b><i><FONT COLOR="DarkBlue">He remained two nights with his wife:</FONT></i></b> and in like manner the verb is used in relation to any saying or action. <b><i><FONT COLOR="DarkOliveGreen"> (TA voce سَبَّعَ.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> ثنّى بِالأَمْرِ <b><i><FONT COLOR="DarkBlue">He did the thing immediately after another thing.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b7―]</FONT></b> تَثْنِيَةٌ also signifies A man's <b><i><FONT COLOR="DarkBlue">requesting others</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">who are playing with him at the game called</FONT></i></b> المَيْسِر] <b><i><FONT COLOR="DarkBlue">to return, for</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">a chance of</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">the stakes, his arrow, when it has been successful, and he has been secure, and has won.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lh, M.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See also 4.
ثناه	ثَنَاهُ , <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, Mgh, Msb, K,) </FONT></i></b> said in the K to be like سَعَى, implying that the aor. is ثَنَىَ , but this is a mistake, <b><i><FONT COLOR="DarkOliveGreen"> (MF, TA,) </FONT></i></b> [for it is well known that] the aor. is ثَنِىَ , <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> inf. n. ثَنْىٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, M, Msb, &amp;c.,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He doubled it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">folded it;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he turned one part of it upon another;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he bent it;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, S, Mgh, Msb, TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he drew,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">contracted, one of its two extremities to</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">towards</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">the other;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">joined,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">adjoined, one of them to the other; thus bending it;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh;) </FONT></i></b> namely, a stick, or branch, or twig, <b><i><FONT COLOR="DarkOliveGreen"> (Mgh,) </FONT></i></b> or a thing, <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, Msb, K,) </FONT></i></b> of any kind. <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> One says of a man with the mention of whom one begins, in relation to an honourable or a praiseworthy quality, or in relation to science or knowledge, بِهِ تُثْنَى الخَنَاصِرُ, <b><i><FONT COLOR="DarkOliveGreen"> (T,) </FONT></i></b> meaning <b><i><FONT COLOR="DarkBlue">With</FONT></i></b> [the mention of] <b><i><FONT COLOR="DarkBlue">him,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, and Msb in art. خصر,) </FONT></i></b> among others of his class, <b><i><FONT COLOR="DarkOliveGreen"> (Msb ib.,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">the little fingers are bent.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, and Msb ubi suprá. [For the Arabs, in counting with the fingers, first bend the tip of the little finger down to the palm of the hand; then, the tip of the next; and so on; bending the thumb down upon the other fingers for five; and then continue by extending the fingers, one after another, again commencing with the little finger.]) </FONT></i></b> And a poet says, فَإِنْ عُدَّ مَجْدٌ أَوْ قَدِيمٌ لِمَعْشَرٍ فَقَوْمِى بِهِمْ تُثْنَى هُنَاكَ لأَصَابِعُ [<b><i><FONT COLOR="DarkBlue">And if glory,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">any old ground of pretension to honour, be reckoned as belonging to a body of men,</FONT></i></b> it is <b><i><FONT COLOR="DarkBlue">my people, with</FONT></i></b> the mention of <b><i><FONT COLOR="DarkBlue">them, in that case, the fingers are bent</FONT></i></b>]; meaning that they are reckoned as the best; <b><i><FONT COLOR="DarkOliveGreen"> (IAar, M;) </FONT></i></b> for the best are not many. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> One says also, ثَنَى وَرِكَهُ فَنَزَلَ [lit. <b><i><FONT COLOR="DarkBlue">He bent his hip, and alighted</FONT></i></b>], meaning he alighted from his beast. <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> And ثَنَى رِجْلَهُ عَنْ دَابَّتِهِ, meaning <b><i><FONT COLOR="DarkBlue">He drew up his leg to his thigh,</FONT></i></b> and alighted. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> But قَبْلَ أَنْ يَثْنِىَ رِجْلَهُ, occurring in a trad., means <b><i><FONT COLOR="DarkBlue">Before he turned his leg from the position in which it was</FONT></i></b> in the pronouncing of the testimony of the faith. <b><i><FONT COLOR="DarkOliveGreen"> (IAth.) </FONT></i></b> ثَنَى صَدْرَهُ, aor. and inf. n. as above, [lit. <b><i><FONT COLOR="DarkBlue">He folded his breast,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">bosom,</FONT></i></b>] means <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he concealed enmity in his breast,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">bosom:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he folded up what was in it, in concealment.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> It is said in the Kur [xi. 5], أَلَا إِنَّهُمْ يَثْنَونَ صُدُورَهُمْ, meaning [<b><i><FONT COLOR="DarkBlue">Now surely</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">they infold and conceal</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">in their bosoms</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">enmity and hatred:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Fr, T:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">they bend their breasts,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">bosoms, and fold up, and conceal, what is therein:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Zj, T:) </FONT></i></b> I'Ab read, صُدُورُهُمْ ↓ تَثْنَوْنِى : you say, اِثْنَوْنَى صَدْرُهُ عَلَى البَغْضَآءِ, meaning <b><i><FONT COLOR="DarkBlue">his breast,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">bosom, infolded,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">concealed, vehement hatred:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T:) </FONT></i></b> or the phrase in the Kur, accord. to the former reading, means <b><i><FONT COLOR="DarkBlue">they bend,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">turn, their breasts,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">bosoms, from the truth; they turn themselves away therefrom:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">they incline their breasts,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">bosoms, to unbelief, and enmity to the Prophet:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">they turn their backs:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Bd:) </FONT></i></b> [for] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> ثَنَاهُ, <b><i><FONT COLOR="DarkOliveGreen"> (T, S, Msb, TA,) </FONT></i></b> aor. as above, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> and so the inf. n., <b><i><FONT COLOR="DarkOliveGreen"> (T, Msb, TA,) </FONT></i></b> also signifies <b><i><FONT COLOR="DarkBlue">He turned him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, away</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">back.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, S, Msb, TA.) </FONT></i></b> Also <b><i><FONT COLOR="DarkBlue">He turned him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">turned him away</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">back,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth, T, S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">from the course that he desired to pursue,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth, T,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">from the object of his want:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or you say, ثَنَاهُ عَنْ وَجْهِهِ, <b><i><FONT COLOR="DarkOliveGreen"> (Mgh,) </FONT></i></b> and عَنْ حَاجَتِهِ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> and عَنْ مُرَادِهِ, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he turned him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">turned him away</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">back,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">from his course,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh,) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">from the object of his want,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">from the object of his desire.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> One says also, فُلَانٌ لَا يُثْنَى عَنْ قِرْنِهِ وَلَا عَنْ وَجْهِهِ [<b><i><FONT COLOR="DarkBlue">Such a one will not be turned,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">turned away</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">back, from his antagonist, nor from his course</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">He tied it;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tied it in a knot</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">knots;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tied it firmly, fast,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">strongly.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> You say, ثَنَيْتُ البَعِيرَ بِثِنَايَيْنِ, meaning, accord. to As, as related by A'Obeyd, <b><i><FONT COLOR="DarkBlue">I bound both the fore legs of the camel with two bonds:</FONT></i></b> but correctly, <b><i><FONT COLOR="DarkBlue">I bound the two fore legs of the camel with the two ends of a rope;</FONT></i></b> the last word meaning a single rope: <b><i><FONT COLOR="DarkOliveGreen"> (T:) </FONT></i></b> عَقَلْتُهُ بِثَنْيَيْنِ means <b><i><FONT COLOR="DarkBlue">I bound one of his fore shanks to the arm with two ties,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tyings.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, M.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> ثَنْىٌ [as inf. n. of ثَنَى] also signifies The act of <b><i><FONT COLOR="DarkBlue">drawing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">joining,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">adjoining, one</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">thing</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">to another;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth, T, Mgh;) </FONT></i></b> and so ↓ تَثْنِيَةٌ [inf. n. of ثنّى]. <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> [As ثَلَثَهُمْ signifies “ he took the third of their property, ” and “ he made them, with himself, three, ” and other verbs of number are used in similar senses, so] ثَنَاهُ signifies <b><i><FONT COLOR="DarkBlue">He took the half of their property:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he drew,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">adjoined, to him what became with him two:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or ثَنَيْتُهُ, <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb,) </FONT></i></b> aor. and inf. n. as above, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> signifies <b><i><FONT COLOR="DarkBlue">I became</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">to him,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">with him,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a second;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb;) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">I was a second to him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Er―Rághib:) </FONT></i></b> or one should not say thus, but that AZ says, <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> هُوَ وَاحِدٌ فَا ثْنِهِ <b><i><FONT COLOR="DarkOliveGreen"> (M, K [but in the latter, هٰذَا in the place of هُوَ, and in the CK, ↓ فأَثْنِه ,]) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he is one, and be thou a second to him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> ثَنَى, aor. as above, also signifies <b><i><FONT COLOR="DarkBlue">He made</FONT></i></b> eleven <b><i><FONT COLOR="DarkBlue">to be twelve.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T in art. ثلث.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b7―]</FONT></b> ثَنَى الأَرْضَ, inf. n. as above, <b><i><FONT COLOR="DarkBlue">He turned over the land,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ground, twice for sowing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cultivating:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, and A * and TA * in art. ثلث:) </FONT></i></b> and ↓ تَثْنِيَةٌ [inf. n. of ثنّى] and ثُنُيَانٌ [app. another inf. n. of ثَنَى, and app. correctly written ثُنْيَانٌ] are often used by [the Imám] Mohammad in the sense of ثَنْىٌ: he who explains تَثْنِيَةٌ as signifying the <b><i><FONT COLOR="DarkBlue">turning over</FONT></i></b> [the land, or ground,] <b><i><FONT COLOR="DarkBlue">for sowing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cultivating, after the harvest,</FONT></i></b> or as signifying the <b><i><FONT COLOR="DarkBlue">restoring land to its owner turned over for sowing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cultivating,</FONT></i></b> commits an inadvertence. <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b8―]</FONT></b> فَا ثْنِنِى, occurring in a poem of Kutheiyir 'Azzeh, is explained as meaning <b><i><FONT COLOR="DarkBlue">Then give thou to me a second time:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, TA:) </FONT></i></b> but this is strange: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> [ISd says,] I have not seen it in any other instance. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b9―]</FONT></b> لَا يَثْنِى وَلَا يَثْلِثُ, <b><i><FONT COLOR="DarkOliveGreen"> (a phrase mentioned by IAar, M,) </FONT></i></b> or وَلَا يُثَلِّثُ ↓ لَا يُثَنِّى , or وَلَا يُثْلِثُ ↓ لَا يُثْنِى : see 1 in art. ثلث.
ثناية	ثِنَايَةٌ <b><i><FONT COLOR="DarkBlue">A cord,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rope, of goats' hair</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (شَعَر) </FONT></i></b>, or <b><i><FONT COLOR="DarkBlue">of wool,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of other material;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> as also ↓ ثِنَآءٌ <b><i><FONT COLOR="DarkOliveGreen"> (K) and ↓ مِثْنَاةٌ and ↓ مَثْنَاةٌ ; (M, K;) </FONT></i></b> which last is explained by IAar as signifying [simply] <b><i><FONT COLOR="DarkBlue">a cord,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rope:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> [or] the first has the meaning assigned to it above, voce ثِنَآءٌ; syn. with ثِنَايَانِ: and signifies also <b><i><FONT COLOR="DarkBlue">a long rope;</FONT></i></b> whence the saying of Zuheyr, describing the [she―camel termed] سَانِيَة, تَمْطُو الرِّشَآءَ وَتُجْرِى فِى ثِنَايَتِهَا مِنَ المَحَالَةِ قَبًّا رَائِدًا قَلِقَا <b><i><FONT COLOR="DarkOliveGreen"> (T,) </FONT></i></b> meaning [<b><i><FONT COLOR="DarkBlue">She draws the well―rope, and causes to run,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">with her</FONT></i></b> ثناية <b><i><FONT COLOR="DarkBlue">upon her,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ISk, T,) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">a wabbling, unsteady, sheave</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (?) <b><i><FONT COLOR="DarkBlue">of the large pulley;</FONT></i></b>] the ثناية here being <b><i><FONT COLOR="DarkBlue">a rope of which the two ends are tied to the saddle</FONT></i></b> (قَتَب) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of the</FONT></i></b> سانية; <b><i><FONT COLOR="DarkBlue">the</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">upper</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">end of the well―rope being tied to its</FONT></i></b> ↓ مِثْنَاة [which here means the <b><i><FONT COLOR="DarkBlue">folded middle part</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (T:) </FONT></i></b> but Aboo―Sa'eed says that it [here] means <b><i><FONT COLOR="DarkBlue">a piece of wood by which are connected the two extremities of the cheeks,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">side―pieces,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (طرفا الميلين, [the latter of which words I here render conjecturally, supposing it to be similar in meaning to القَعْوِ or القَعْوَيْنِ,]) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">above the</FONT></i></b> محالة, and <b><i><FONT COLOR="DarkBlue">a similar piece below; the</FONT></i></b> محالة <b><i><FONT COLOR="DarkBlue">and</FONT></i></b> [qu. <b><i><FONT COLOR="DarkBlue">or</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">the sheave turning between the tow pieces thus called.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, in a later portion of the art.) </FONT></i></b>
ثنة	ثُنَّةٌ , of a human being, <b><i><FONT COLOR="DarkOliveGreen"> (Lth, T,) </FONT></i></b> The <b><i><FONT COLOR="DarkBlue">part below the navel,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth, T, M,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">above,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth, T,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">extending to,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">the hair of the pubes,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth, T, M,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in the lower part of the belly;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth, T;) </FONT></i></b> the <b><i><FONT COLOR="DarkBlue">part between the navel and the hair of the pubes:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">thin skin</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (مُرَيْطَآء) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">between the navel and the hair of the pubes:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K:) </FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">hair of the pubes,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, M, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">itself.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And, of a horse <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, K) </FONT></i></b> and the like, <b><i><FONT COLOR="DarkOliveGreen"> (T, S, K,) </FONT></i></b> The <b><i><FONT COLOR="DarkBlue">fetlock;</FONT></i></b> i. e. the <b><i><FONT COLOR="DarkBlue">hairs on the hinder part of the pastern―joint,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">hanging down</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">over the part called</FONT></i></b> أُمُّ القِرْدَان <b><i><FONT COLOR="DarkBlue">so as nearly to reach the ground:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> pl. ثُنَنٌ. <b><i><FONT COLOR="DarkOliveGreen"> (S, M.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> كُنَّا فِى ثُنَّةٍ مِنَ الكَلَامِ وَغُنَّةٍ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [app. meaning <b><i><FONT COLOR="DarkBlue">We were engaged in light and confused talk</FONT></i></b>] is a metaphorical saying, borrowed from the ثُنَّة of the horse and the singing [or humming or buzzing of the flies and other insects] of the meadow or garden. <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b>
ثنتان	ثِنْتَانِ a fem of اِثْنَانِ, q. v.
ثنتان	ثِنْتَانِ fem. of اِثْنَانِ, which see in art. ثنى. ثند and ثندأ
ثندؤة	ثُنْدُؤَةٌ and ثَنْدُؤَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> or ثَنْدُوَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (Lth, T,) </FONT></i></b> or ثُنْدُوَةٌ, of the measure فُنْعُلَةٌ, with damm to the ف and ع, or, accord. to some, the ن is radical and the و augmentative, the measure being فُعْلُوَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (Msb in art. ثدى,) </FONT></i></b> or ثُنْدُؤَةٌ and ثَنْدُوَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (ISk, T, S, Mgh, Msb, K,) </FONT></i></b> with damm to the ث if with ء, <b><i><FONT COLOR="DarkOliveGreen"> (ISk, T, S, Mgh, Msb,) </FONT></i></b> and of the measure فُعْلُلَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (ISk, S,) </FONT></i></b> and with fet―h to the ث if with و, without ء, <b><i><FONT COLOR="DarkOliveGreen"> (ISk, T, S, Mgh, Msb, K,) </FONT></i></b> and in this case of the measure فَعْلُوَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (ISk, S, K,) </FONT></i></b> like قَرْنُوَةٌ and عَرْقُوَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (ISk, S,) </FONT></i></b> [the ن in both cases, accord. to ISk, being radical,] so in the Bári', <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> and so says Ktr, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> but A'Obeyd says that the Arabs in general pronounced the word without ء, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> The ثَدْى [which generally signifies the <b><i><FONT COLOR="DarkBlue">breast,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">mamma,</FONT></i></b> but sometimes the <b><i><FONT COLOR="DarkBlue">pap,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">mamilla,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">of a man:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh:) </FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">part, of a man, that corresponds to the</FONT></i></b> ثَدْى <b><i><FONT COLOR="DarkBlue">of a woman:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, S, Msb, K:) </FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">flesh of the</FONT></i></b> ثَدْى: <b><i><FONT COLOR="DarkOliveGreen"> (Lth, T, M, Mgh:) </FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">flesh that is around the</FONT></i></b> ثَدْى: <b><i><FONT COLOR="DarkOliveGreen"> (ISk, T, S, K:) </FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">base of the</FONT></i></b> ثَدْى: <b><i><FONT COLOR="DarkOliveGreen"> (As, Zj in his “ Khalk el―Insán, ” S, Msb, K, KL *:) </FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">portion of flesh that is at the base thereof:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> ثَدْىٌ: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and the <b><i><FONT COLOR="DarkBlue">pap,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">mamilla, of a woman</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">of a man:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (KL:) </FONT></i></b> accord. to the author of the Wá'ee, the pl. [of تندؤة] is ثَنَادِهُ, [with ه substituted for ء, unless the former be a mistranscription for the latter,] <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> and [that of ثندوة is] ثَنَادٍ. <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA.) </FONT></i></b> The word ثدى is used in relation to men in the Saheeh of Muslim, and ثندؤة in relation to women in the Sunan of Aboo―Dáwood; and many of the lexicologists incline to the opinion that ثدى is common to men and women. <b><i><FONT COLOR="DarkOliveGreen"> (MF in art. ثند.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> ثُنْدُؤَةُ الأَنْفِ, occurring in a trad., <b><i><FONT COLOR="DarkBlue">The tip,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fore part, of the nose.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAth, TA.) </FONT></i></b> ثدو
ثندوة	ثَنْدُوَةٌ , [written by some ثُنْدُوَةٌ, as well as ثَنْدُؤَةٌ and ثَنْدُؤَةٌ,] mentioned here in the S, and in art.
ثندوة	ثُنْدُوَةٌ and ثَنْدُوَةٌ and ثُنْدُؤَةٌ and ثَنْدُؤَةٌ: see art. ثدأ. ثنو
ثنن	ثنّن <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a horse) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">lifted his</FONT></i></b> ثُنَّة [or <b><i><FONT COLOR="DarkBlue">fetlock</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">so that it did not touch the ground in his running, by reason of his briskness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">lightness:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> [or] <b><i><FONT COLOR="DarkBlue">his</FONT></i></b> ثُنَّة <b><i><FONT COLOR="DarkBlue">touched the ground in consequence of his being ridden by a heavy person.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b>
ثنوى	ثَنَوِىٌّ rel. n. of اِثْنَانِ, and of اِثْنَا عَشَرَ, when either or these is used as the proper name of a man; as also ↓ اِثْنِىٌّ [with ا when connected with a preceding word]; like بِنَوِىٌّ and اِبْنِىٌّ as rel. ns. of اِبْنٌ. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And الثَّنَوِيَّةُ [<b><i><FONT COLOR="DarkBlue">The Dualists;</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">the sect who assert the doctrine of Dualism</FONT></i></b> [الا ِثْنَيْنِيَّة]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
ثنوى	ثَنْوَى and ثُنْوَى: ثَنَوِىٌّ and ثَنَوِيَّةٌ: اِثْنَوِىٌّ: مَثْنَوِىٌّ: مَثْنَوِيَّةٌ: see art. ثنى. ثنى
ثنوى	ثَنْوَى and ثُنْوَى: see ثُنْيَا, in four places.
ثنى	ثَنًى : see ثِنْىٌ, first sentence.
ثنى	ثَنِىٌّ <b><i><FONT COLOR="DarkBlue">Shedding his tooth called the</FONT></i></b> ثَنِيَّة [q. v.]: <b><i><FONT COLOR="DarkOliveGreen"> (S, M, Msb:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">that has shed the tooth so called:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, Mgh:) </FONT></i></b> applied to a camel &amp;c., as follows: <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, &amp;c.:) </FONT></i></b> or, as some say, to any animal that has shed that tooth, except man: <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> fem. with ة: <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, Msb, K:) </FONT></i></b> a camel <b><i><FONT COLOR="DarkBlue">in the sixth year;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, IAth, Mgh, Msb, K;) </FONT></i></b> the least age at which he may be sacrificed: <b><i><FONT COLOR="DarkOliveGreen"> (T:) </FONT></i></b> and a horse <b><i><FONT COLOR="DarkBlue">in the fourth year;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, T, Mgh, K;) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in the third year:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb:) </FONT></i></b> and a cloven―hoofed animal, <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb,) </FONT></i></b> or a sheep or goat and an animal of the bovine kind, [respecting which last see عَضْبٌ,] <b><i><FONT COLOR="DarkOliveGreen"> (T, IAth, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in the third year:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, S, IAth, Mgh, Msb, K:) </FONT></i></b> or a sheep and a goat, <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> the latter accord. to the persuasion of Ahmad [Ibn―Hambal], <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in the second year:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> and a gazelle <b><i><FONT COLOR="DarkBlue">after the age at which he is termed</FONT></i></b> جَذَعٌ: <b><i><FONT COLOR="DarkOliveGreen"> (M: [see شَصَرٌ:]) </FONT></i></b> in all cases, <b><i><FONT COLOR="DarkBlue">after what is termed</FONT></i></b> جَذَعٌ <b><i><FONT COLOR="DarkBlue">and before what is termed</FONT></i></b> رَبَاعٍ: <b><i><FONT COLOR="DarkOliveGreen"> (Mgh:) </FONT></i></b> pl. <b><i><FONT COLOR="DarkOliveGreen"> (masc., S, TA) </FONT></i></b> ثُنْيَانٌ and ثِنَآءٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, M, Mgh, Msb) </FONT></i></b> and ثُنَآءٌ, and, accord. to Sb, ثُنٍ; <b><i><FONT COLOR="DarkOliveGreen"> (M;) </FONT></i></b> and pl. fem. ثَنِيَّاتٌ. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b>
ثنى	ثُنًى : see ثِنًى: <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> and see also ثُنْيَانٌ: <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> and اِثْنَانِ.
ثنى	ثِنًى The <b><i><FONT COLOR="DarkBlue">repetition of a thing; doing it one time after another:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Aboo―Sa'eed, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a thing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an affair, done twice:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, TA:) </FONT></i></b> this is the primary signification: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and ↓ ثُنًى signifies the same. <b><i><FONT COLOR="DarkOliveGreen"> (IB, TA.) </FONT></i></b> It is said in a trad., لَا ثِنَى فِى الصَّدَقَةِ <b><i><FONT COLOR="DarkBlue">There shall be no repetition in the taking of the poor―rate;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAth, TA;) </FONT></i></b> [i. e.] <b><i><FONT COLOR="DarkBlue">the poor―rate shall not be taken twice in one year:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (As, Ks, T, S, M, Mgh, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">two she―camels shall not be taken in the place of one for the poor―rate:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, IAth, K: *) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">there shall be no retracting of an alms;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">no revoking it:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, K, * TA:) </FONT></i></b> this last is the meaning accord. to Aboo―Sa'eed, <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, TA,) </FONT></i></b> i. e. Ed―Dareeree, <b><i><FONT COLOR="DarkOliveGreen"> (Mgh,) </FONT></i></b> who, in explaining this trad., as relating to the giving an alms to a man and then desiring to take it back, says he does not deny that ثِنًى has the meaning first assigned to it above in this paragraph. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also ثُنْيانٌ: <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> and اِثْنَانِ.
ثنى	ثِنْىٌ <b><i><FONT COLOR="DarkBlue">A duplication,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">doubling,</FONT></i></b> of a thing: <b><i><FONT COLOR="DarkOliveGreen"> (T, * S, Msb:) </FONT></i></b> pl. أَثْنَآءٌ; <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb;) </FONT></i></b> or the sing. may be ↓ ثَنًى . <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">A folding:</FONT></i></b> so in the saying, أَنْفَذْتُ كَذَا ثِنْىَ كِتَابِى, <b><i><FONT COLOR="DarkOliveGreen"> (S, TA,) </FONT></i></b> or فِى ثِنْىِ كِتَابِىِ <b><i><FONT COLOR="DarkOliveGreen"> (so in a copy of the S,) </FONT></i></b> i. e., فِى طَيِّهِ [lit. <b><i><FONT COLOR="DarkBlue">I sent,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">transmitted, such a thing within the folding of my writing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">letter;</FONT></i></b> meaning <b><i><FONT COLOR="DarkBlue">infolded,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">enclosed, in it;</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">included in it</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> <b><i><FONT COLOR="DarkBlue">A duplicature,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fold,</FONT></i></b> of a garment, or piece of cloth: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">what is turned back</FONT></i></b> of the extremities thereof: <b><i><FONT COLOR="DarkOliveGreen"> (T:) </FONT></i></b> pl. as above: whence, in a trad. of Aboo―Hureyreh, كَانَ يَثْنِيهِ عَلَيْهِ أَثْنَآءً مِنْ سَعَتِهِ [<b><i><FONT COLOR="DarkBlue">He used to fold it upon him in folds by reason of its width</FONT></i></b>]; meaning the garment. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [Hence the saying,] وَكَانَ ذٰلِكَ فِى أَثْنَآءِ كَذَا, i. e., فى غُضُونِهِ [lit <b><i><FONT COLOR="DarkBlue">And that was in the folds,</FONT></i></b> meaning, <b><i><FONT COLOR="DarkBlue">in the midst, of such a thing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">such an affair,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">event</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And جَاؤُوا فِى أَثْنَآءِ الأَمْرِ <b><i><FONT COLOR="DarkBlue">They came in the midst of the affair,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">event.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> [And hence, app.,] مَضَى ثِنْىٌ مِنَ اللَّيْل <b><i><FONT COLOR="DarkBlue">An hour,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a period,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a short portion, of the night passed;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K; *) </FONT></i></b> syn. سَاعَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (Th, M, K,) </FONT></i></b> or وَقْتٌ. <b><i><FONT COLOR="DarkOliveGreen"> (Lh, M, K.) </FONT></i></b> [See also what is said below respecting its pl. in relation to a night.] <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> Also sing. of أَثْنَآءٌ meaning The <b><i><FONT COLOR="DarkBlue">parts</FONT></i></b> of a thing <b><i><FONT COLOR="DarkBlue">that are laid together like the strands of a rope,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">that are laid one upon another as layers</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">strata,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">side by side as the things that compose a bundle;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (قُوَاهُ, and طَاقَاتُهُ; [rendered by Freytag “ virtutes, facultates rei; ”]) </FONT></i></b> and ↓ مَثَانٍ , of which the sing. is ↓ مَثْنَاةٌ and ↓ مِثْنَاةٌ , signifies the same. <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">A bending of the neck</FONT></i></b> of a sheep, or goat, <b><i><FONT COLOR="DarkBlue">not in consequence of disease:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K: but in the M, ثَنْىٌ [inf. n. of 1]:) </FONT></i></b> and a serpent's <b><i><FONT COLOR="DarkBlue">bending,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">folding, of itself:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K:) </FONT></i></b> and also <b><i><FONT COLOR="DarkOliveGreen"> (thus in the M, but in the K “or”) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a curved part</FONT></i></b> of a serpent that has folded itself; <b><i><FONT COLOR="DarkOliveGreen"> (M, K;) </FONT></i></b> pl. أَثْنَآءٌ, <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> i. e. the <b><i><FONT COLOR="DarkBlue">folds</FONT></i></b> of a coiled serpent. <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> The pl. is used metaphorically [as though meaning <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> The <b><i><FONT COLOR="DarkBlue">turns</FONT></i></b>] of a night. <b><i><FONT COLOR="DarkOliveGreen"> (M. [But see explanations of the sing. as used in relation to a night in what precedes.] <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> <b><i><FONT COLOR="DarkBlue">A part that is bent,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">folded,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">doubled,</FONT></i></b> of a وِشَاح [q. v.]; (TA;) </FONT></i></b> pl. as above: <b><i><FONT COLOR="DarkOliveGreen"> (T, TA:) </FONT></i></b> and so of a rope: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a portion of the extremity</FONT></i></b> of a rope <b><i><FONT COLOR="DarkBlue">folded,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">doubled,</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">so as to form a loop,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">for binding therewith the pastern of the fore leg of a beast, to serve as a tether.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> Tarafeh says, لَعَمْرُكَ إِنَّ المَوْتَ مَا أَخْطَأَ الفَتَى لَكَالطِّوَلِ المُرْخَى وَثِنْيَاهُ بِالْيَدِ [<b><i><FONT COLOR="DarkBlue">By thy life, death, while missing the strong young man, is like the tether that is slackened while the two folded extremities thereof are upon the fore leg,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in the hand:</FONT></i></b> see طِوَلٌ]: <b><i><FONT COLOR="DarkOliveGreen"> (T, S:) </FONT></i></b> he means that the young man must inevitably die, though his term of life be protracted; like as the beast, though his tether be lengthened and slackened, cannot escape, being withheld by its two extremities: <b><i><FONT COLOR="DarkOliveGreen"> (so in a copy of the T:) </FONT></i></b> or by ثنياه he means <b><i><FONT COLOR="DarkBlue">its extremity;</FONT></i></b> using the dual form because it is folded, or doubled, upon the pastern, and tied with a double tie: <b><i><FONT COLOR="DarkOliveGreen"> (so in another copy of the T:) </FONT></i></b> or he means, <b><i><FONT COLOR="DarkBlue">while its two extremities are in the hand</FONT></i></b> of its owner: <b><i><FONT COLOR="DarkOliveGreen"> (EM p. 91:) </FONT></i></b> by ما اخطأ, he means فِى إِخْطَائِهِ, <b><i><FONT COLOR="DarkOliveGreen"> (S in art. طول,) </FONT></i></b> or مُدَّةَ إِخْطَائِهِ: and the ل [prefixed to the ك of comparison] is for corroboration. <b><i><FONT COLOR="DarkOliveGreen"> (EM ubi suprá.) </FONT></i></b> You say also, رَبَّقَ أَثْنَآءَ الحَبْلِ, meaning <b><i><FONT COLOR="DarkBlue">He made loops in the middle of the rope to put upon the necks of the young lambs or kids.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b7―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">A bend,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">place of bending,</FONT></i></b> of a valley, <b><i><FONT COLOR="DarkOliveGreen"> (S, M, * K,) </FONT></i></b> and of a mountain: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> pl. as above: <b><i><FONT COLOR="DarkOliveGreen"> (M, K:) </FONT></i></b> and ↓ مَثَانٍ [likewise] signifies the <b><i><FONT COLOR="DarkBlue">bends</FONT></i></b> of a valley. <b><i><FONT COLOR="DarkOliveGreen"> (T, K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> A she―camel <b><i><FONT COLOR="DarkBlue">that has brought forth twice,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">two,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a second time:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or, as some say, <b><i><FONT COLOR="DarkBlue">that has brought forth once:</FONT></i></b> but the former is more analogical: <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> one does not say ثِلْثٌ [as meaning “ that has brought forth thrice ”], nor use any similar epithet above this: <b><i><FONT COLOR="DarkOliveGreen"> (S, TA:) </FONT></i></b> pl. ثُنَآءٌ, like ظُؤَارٌ pl. of ظِئْرٌ, accord. to Sb, <b><i><FONT COLOR="DarkOliveGreen"> (M, TA,) </FONT></i></b> and أَثْنَآءٌ accord. to others: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> in like manner it is applied to a woman, <b><i><FONT COLOR="DarkOliveGreen"> (S, M,) </FONT></i></b> metaphorically: <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> and to the she―camel's <b><i><FONT COLOR="DarkBlue">second young one:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M:) </FONT></i></b> accord. to As, as related by A'Obeyd, a she―camel that has brought forth once: also that has brought forth twice: [so says Az, but he adds,] but what I have heard from the Arabs is this; that they term a she―camel that has brought forth her first young one بِكْر; and her first young one, her بِكْر; and when she brought forth a second, she is termed ثِنْىٌ; and her young one, her ثِنْى: and this is what is correct. <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> [Hence the saying,] مَا هٰذَا الأَمْرُ مِنْكَ بِكْرًا وَلَا ثِنْيًا <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">This thing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">affair, is not thy first nor thy second.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A and TA in art. بكر.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also ثُنْيَانٌ.
ثنيا	ثُنْيَا a subst. from اِسْتِثْنَآءٌ; <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb;) </FONT></i></b> as also ↓ ثَنْوَى ; the former with damm, and the latter with fet―h: <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb:) </FONT></i></b> both are syn. with اِسْتِثْنَآءٌ [used as a subst., meaning <b><i><FONT COLOR="DarkBlue">An exception</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (T;) </FONT></i></b> as also ↓ ثَنِيَّةٌ , <b><i><FONT COLOR="DarkOliveGreen"> (T, K,) </FONT></i></b> or ↓ ثُنْيَةٌ , <b><i><FONT COLOR="DarkOliveGreen"> (accord. to one copy of the T,) </FONT></i></b> and ↓ مَثْنَوِيَّةٌ : <b><i><FONT COLOR="DarkOliveGreen"> (T:) </FONT></i></b> so in the saying, حَلَفَ يَمِينًا لَيْسَ فِيهَا ثُنْيَا and ↓ ثُنْوَى and ↓ ثَنِيَّةٌ or ↓ ثُنْيَةٌ and ↓ مَثْنَوِيَّةٌ [<b><i><FONT COLOR="DarkBlue">he swore an oath in which there was not an exception</FONT></i></b>]; for when the swearer says, “ By God I will not do such and such things unless God will otherwise, ” he reverses what he [first] says by God's willing otherwise: <b><i><FONT COLOR="DarkOliveGreen"> (T: [see 10:]) </FONT></i></b> [and so in the saying,] ↓ حَلْفَةٌ غَيْرُ ذَاتِ مَثْنَوِيَّةٍ <b><i><FONT COLOR="DarkBlue">a swearing not made lawful</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">by an exception</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> [so too in the saying,] ↓ بَيْعٌ مَا فِيهِ مَثْنَوِيَّةٌ [and ثُنْيَا &amp;c.] <b><i><FONT COLOR="DarkOliveGreen"> (K in art. لحج) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a sale in which there is not an exception:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA in that art.:) </FONT></i></b> or ثُنْيَا signifies <b><i><FONT COLOR="DarkBlue">a thing excepted,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, Mgh, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">whatever it be;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K) as also ↓ ثَنْوَى , (M, K,) </FONT></i></b> with و substituted for ى, <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> or ↓ ثُنْوَى , <b><i><FONT COLOR="DarkOliveGreen"> (so in the TA, [but probably through inadvertence,]) </FONT></i></b> and ↓ ثَنِيَّةٌ , <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> or ↓ ثُنْيَةٌ . <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> In a sale, it is unlawful when it is the exception of a thing unknown; and when one sells a slaughtered camel for a certain price and excepts the head and extremities: <b><i><FONT COLOR="DarkOliveGreen"> (T, TA:) </FONT></i></b> or when an exception is made from things sold without measuring or weighting or numbering: and in a contract with another for labour upon land on the condition of sharing the produce, it is when one excepts a certain measure after the half or the third. <b><i><FONT COLOR="DarkOliveGreen"> (IAth, TA.) </FONT></i></b> The saying of Mo― hammad, مَنِ ا سْتَثْنَى فَلَهُ ثُنْيَاهُ means <b><i><FONT COLOR="DarkBlue">Whoso maketh an exception, his shall be what he excepteth:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, TA: *) </FONT></i></b> as, for instance, when one says, “ I divorce her thrice, save once: ” or “ I emancipate them, except such a one. ” <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> It also means particularly The <b><i><FONT COLOR="DarkBlue">head and legs</FONT></i></b> of a slaughtered camel; <b><i><FONT COLOR="DarkOliveGreen"> (T, M, * K;) </FONT></i></b> because the seller of the camel used, in the Time of Ignorance, to except them; <b><i><FONT COLOR="DarkOliveGreen"> (T;) </FONT></i></b> and IF adds, but incorrectly, the <b><i><FONT COLOR="DarkBlue">back―bone:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Sgh, TA:) </FONT></i></b> whence, applied to a she―camel, مُذَكَّرَةُ الثُّنْيَا, <b><i><FONT COLOR="DarkOliveGreen"> (T, M,) </FONT></i></b> meaning <b><i><FONT COLOR="DarkBlue">Resembling the make of the male in</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">the largeness of</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">her head and legs;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Th, M;) </FONT></i></b> or جُمَالِيَّةُ الثُّنْيَا, <b><i><FONT COLOR="DarkBlue">having thick legs, like those of the male camel in thickness.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> [Also, app., The <b><i><FONT COLOR="DarkBlue">exception,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">omission, of a day, in irrigation:</FONT></i></b> see 3 in art. ثلث, and ثِلْثٌ in the same art.] And ↓ ثَنِيَّةٌ signifies also <b><i><FONT COLOR="DarkBlue">A palm―tree that is excepted from a bargain.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b> And The <b><i><FONT COLOR="DarkBlue">martyrs whom God has excepted from those who shall fall down dead</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">swooning:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K:) </FONT></i></b> these, accord. to Kaab, are ا للّٰهِ فِى الأَرْضِ ↓ ثَنِيّةُ [<b><i><FONT COLOR="DarkBlue">those whom God has excepted on the earth</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (T, M;) </FONT></i></b> alluded to in the Kur [xxxix. 68], where it is said, “ And the horn shall be blown, and those who are in the heavens and those on the earth shall fall down dead, or swooning, except those whom God shall please [to except]. ” <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b>
ثنيان	ثُنْيَانٌ The <b><i><FONT COLOR="DarkBlue">second chief;</FONT></i></b> the <b><i><FONT COLOR="DarkBlue">person who comes second as a chief;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A'Obeyd, T;) </FONT></i></b> the <b><i><FONT COLOR="DarkBlue">person who is</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">next</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">below the</FONT></i></b> سَيِّد, <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K, [in some copies of the K, erroneously, سيل,]) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in rank;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> as also ↓ ثِنًى <b><i><FONT COLOR="DarkOliveGreen"> (A'Obeyd, T, S, M, K) </FONT></i></b> and ↓ ثُنًى <b><i><FONT COLOR="DarkOliveGreen"> (A'Obeyd, T, S, K) </FONT></i></b> and ↓ ثِنْىٌ : <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> pl. <b><i><FONT COLOR="DarkOliveGreen"> (of the first, S) </FONT></i></b> ثِنْيَةٌ [which is also a sing., mentioned above]. <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> [See an ex. in a verse cited voce بَدْءٌ.] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> A man <b><i><FONT COLOR="DarkBlue">having no judgment nor intelligence,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">understanding.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> Applied to judgment, or an opinion, <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Wrong,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">having a wrong tendency;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">bad, corrupt, unsound,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">wrong.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also a pl. of ثَنِىٌّ [q. v.]. <b><i><FONT COLOR="DarkOliveGreen"> (S, M, &amp;c.) </FONT></i></b>
ثنية	ثَنِيَّةٌ <b><i><FONT COLOR="DarkBlue">I. q.</FONT></i></b> عَقَبَةٌ: <b><i><FONT COLOR="DarkOliveGreen"> (AA, M, Mgh, K:) </FONT></i></b> or the latter means <b><i><FONT COLOR="DarkBlue">a long mountain that lies across the road, and which the road traverses;</FONT></i></b> and the former, <b><i><FONT COLOR="DarkBlue">any such mountain that is traversed:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T:) </FONT></i></b> so called because it lies before the road, and crosses it; or because it turns away him who traverses it: <b><i><FONT COLOR="DarkOliveGreen"> (Mgh:) </FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">road of what is termed</FONT></i></b> عَقَبَة: <b><i><FONT COLOR="DarkOliveGreen"> (S; and so in copies of the K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a high road of what is thus termed:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K accord. to the TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a road in,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">upon, a mountain,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">like that which is termed</FONT></i></b> نَقْبٌ [q. v.]: <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a road to a mountain:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a mountain</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">itself:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a part of a mountain that requires one, in traversing it, to ascend and descend;</FONT></i></b> as though it turned the course of journeying: <b><i><FONT COLOR="DarkOliveGreen"> (Er―Rághib, TA:) </FONT></i></b> pl. ثَنَايَا: <b><i><FONT COLOR="DarkOliveGreen"> (T, S:) </FONT></i></b> which signifies also [<b><i><FONT COLOR="DarkBlue">such roads as are termed</FONT></i></b>] مَدَارِج. <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> Hence the phrase, فُلَانٌ طَلَّاعُ الثَّنَايَا <b><i><FONT COLOR="DarkBlue">Such a one rises to eminences,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to lofty things</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">circumstances,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to the means of attaining such things;</FONT></i></b> like the phrase طَلَّاعُ أَنْجُدٍ [q. v.]: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or, like the latter phrase, <b><i><FONT COLOR="DarkBlue">is accustomed to embark in,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">undertake,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to surmount,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">master, lofty and difficult things:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">is hardy, strong,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sturdy; one who embarks in,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">undertakes, great affairs.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA. [See an ex. under the heading of اِبْنُ جَلَا, in art. جلو: and see also art. طلع.]) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also, <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, &amp;c.,) </FONT></i></b> pl. ثَنَايَا <b><i><FONT COLOR="DarkOliveGreen"> (T, S, Mgh, Msb) </FONT></i></b> and ثَنِيَّاتٌ, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">One of certain teeth,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, Mgh, Msb, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">the foremost in the mouth,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> [namely, <b><i><FONT COLOR="DarkBlue">the central incisors,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">four in number,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, M, Mgh, Msb,) </FONT></i></b> to man, and to the camel, <b><i><FONT COLOR="DarkOliveGreen"> (T, M, &amp;c.,) </FONT></i></b> and to the wild beast, <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in the fore part of the mouth,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, Mgh, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">two above and two below:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, M, Mgh, K:) </FONT></i></b> so called as being likened to the ثَنِيَّة of a mountain, in form and hardness; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> or because each of them is placed next to its fellow. <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also fem. of ثَنِىٌّ [q. v.]. <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, &amp;c.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> See also ثُنْيَا, in five places.
ثنية	ثُنْيَةٌ : see ثُنْيَا, in three places.
ثنية	ثِنْيَةٌ The <b><i><FONT COLOR="DarkBlue">lowest, most ignoble,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">meanest,</FONT></i></b> of the people of his house; applied to a man. <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also pl. of ثُنْيَانٌ, q. v. <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b>
ثوآب	ثَوَّآبٌ <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> تَوَّابٌ [One <b><i><FONT COLOR="DarkBlue">who repents,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">returns from disobedience to obedience to God, much</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">often</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">A seller of garments,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pieces of cloth:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AZ, T, L, K:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">a possessor thereof.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Sb, S, L, K.) </FONT></i></b>
ثواب	ثَوَابٌ <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, Mgh, Msb, K) </FONT></i></b> and ↓ مَثَابَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (T, Msb) </FONT></i></b> and ↓ مَثُوبَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, K) </FONT></i></b> and ↓ مَثْوَبَةٌ , <b><i><FONT COLOR="DarkOliveGreen"> (EtTemeemee, T, M, K,) </FONT></i></b> the last anomalous, <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> and unknown to the Kilábees, who knew the second of these words, <b><i><FONT COLOR="DarkOliveGreen"> (T,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A recompense, compensation, requital,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">reward,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, Mgh, Msb, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of obedience</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">to God</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">absolutely; for good</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">for evil;</FONT></i></b> as appears from the words of the Kur, هَلْ ثُوِّبَ الكُفَّارُ [cited above, see 4]; but <b><i><FONT COLOR="DarkBlue">more especially and frequently, for good.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAth, L, MF, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> ثَوَابٌ is also used as a quasi―inf. n., in the sense of إِثَابَةٌ; and in this case, accord to the Koofees and Baghdádees, it may govern as a verb, [like the inf. n.,] as in the saying, لِإَنَّ ثَوَابَ ا للّهِ كُلَّ مُوَحِّدٍ جِنَانٌ مِنَ الفِرْدَوْسِ فِيهَا يُخَلَّدُ [<b><i><FONT COLOR="DarkBlue">For God's rewarding every believer in his unity</FONT></i></b> will be the giving <b><i><FONT COLOR="DarkBlue">gardens of Paradise, wherein he will be made to abide for ever</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Expos. of the Shudhoor edh―Dhahab.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> It signifies also <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Honey;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA;) </FONT></i></b> i. e. <b><i><FONT COLOR="DarkOliveGreen"> (TA) </FONT></i></b> the <b><i><FONT COLOR="DarkBlue">good that proceeds from bees.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> And in like manner, <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">Rain;</FONT></i></b> i. e.] the <b><i><FONT COLOR="DarkBlue">good that results from the winds.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, TA. [See ثَائِبٌ.]) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> And <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Bees;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K;) </FONT></i></b> because they return [to their hives]. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b>
ثوارة	ثَوَّارَةٌ The [<b><i><FONT COLOR="DarkBlue">part of the body called the</FONT></i></b>] خَوْرَان [q. v.]. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
ثوالة	ثَوَّالَةٌ <b><i><FONT COLOR="DarkBlue">A swarm,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">large number, of locusts;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (As, T, M, K;) </FONT></i></b> a subst., like جَبَّانَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (M, K) </FONT></i></b> and جَمَّالَةٌ: <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an assemblage of locusts,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">of men.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, Th, T.) </FONT></i></b>
ثوب	ثوِّب , inf. n. تَثْوِيبٌ: see 1, first sentence. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> ثوَب بَعْدَ خَصَاصَةٍ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">He returned to a state of richness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">competence, after poverty,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">straitness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">being in an evil condition</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> تَثْوِيبٌ meaning The <b><i><FONT COLOR="DarkBlue">calling,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">summoning,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, Mgh, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">to prayer,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">to other things,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> is said to be from ثَوْبٌ “ a garment, ” <b><i><FONT COLOR="DarkOliveGreen"> (Mgh,) </FONT></i></b> because a man, when he comes crying out for aid, makes a sign with his garment, <b><i><FONT COLOR="DarkOliveGreen"> (M, Mgh,) </FONT></i></b> moving it about, raising his hand with it, in order that he to whom he calls may see it, <b><i><FONT COLOR="DarkOliveGreen"> (Mgh,) </FONT></i></b> and this action is like a calling, or summoning, <b><i><FONT COLOR="DarkOliveGreen"> (M, Mgh,) </FONT></i></b> and an announcing, to him; so the calling, or summoning, by reason to frequent usage of this word [as meaning the <b><i><FONT COLOR="DarkBlue">making a sign with a garment</FONT></i></b>], came to be thus called; and one said of the caller, or summoner, ثوَب: <b><i><FONT COLOR="DarkOliveGreen"> (Mgh:) </FONT></i></b> or it means the <b><i><FONT COLOR="DarkBlue">calling,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">summoning, twice;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K;) </FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">repeating a call</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">summons;</FONT></i></b> from ثاب “ he returned: ” <b><i><FONT COLOR="DarkOliveGreen"> (Mgh:) </FONT></i></b> you say, ثوّب, inf. n. as above, <b><i><FONT COLOR="DarkOliveGreen"> (T, Msb,) </FONT></i></b> meaning <b><i><FONT COLOR="DarkBlue">he called,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">summoned, one time after another;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he repeated his call,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cry:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> and hence تثويب in the أَذَان; <b><i><FONT COLOR="DarkOliveGreen"> (T, Msb;) </FONT></i></b> i. e., the <b><i><FONT COLOR="DarkBlue">saying</FONT></i></b> of the مُؤَذِّن, <b><i><FONT COLOR="DarkBlue">after having, by the</FONT></i></b> اذان, <b><i><FONT COLOR="DarkBlue">called the people to prayer,</FONT></i></b> الصَّلَاهْ رَحِمَكُمُ ا للّٰهُ الصَّلَاهْ [<b><i><FONT COLOR="DarkBlue">Prayer: may God have mercy on you! Prayer!</FONT></i></b>]; thus calling to it a second time: <b><i><FONT COLOR="DarkOliveGreen"> (T:) </FONT></i></b> or his <b><i><FONT COLOR="DarkBlue">saying,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in the morning call to prayer,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> الصَّلَاةُ خَيْرٌ مِنَ النَّوْمٌ [<b><i><FONT COLOR="DarkBlue">Prayer is better than sleep</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (S, TA;) </FONT></i></b> for he resumes his call by saying this after he has said, حَىَّ عَلَى الصَّلَاهْ [and حَىَّ عَلَى الفَلَاحٌ]; desiring the people to hasten to prayer: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or his <b><i><FONT COLOR="DarkBlue">saying, in the morning call to prayer,</FONT></i></b> الصلاة خيرمن النوم <b><i><FONT COLOR="DarkBlue">twice,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">after having said,</FONT></i></b> حَىّ علي الصلاه حىّ علي الفلاح: <b><i><FONT COLOR="DarkOliveGreen"> (T:) </FONT></i></b> or the old تثويب was the <b><i><FONT COLOR="DarkBlue">saying</FONT></i></b> of the مُؤَذِّن, <b><i><FONT COLOR="DarkBlue">in the morning call to prayer,</FONT></i></b> الصلاة خير من النوم: and the modern, الصَّلَاهْ الصَّلَاهْ; or قَامَتْ قَامَتْ. <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b> It also signifies The إِقَامَة; <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, K, TA;) </FONT></i></b> [meaning, the <b><i><FONT COLOR="DarkBlue">chanting,</FONT></i></b> by the مُبَلِّغُون, in a mosque, not by the مُؤَذِّن, <b><i><FONT COLOR="DarkBlue">the common words of the</FONT></i></b> أَذَان, <b><i><FONT COLOR="DarkBlue">with the addition of</FONT></i></b> قَدْ قَامَتِ الصَّلَاهْ <b><i><FONT COLOR="DarkOliveGreen"> (<b><i><FONT COLOR="DarkBlue">The time of prayer has come</FONT></i></b>) </FONT></i></b>, <b><i><FONT COLOR="DarkBlue">pronounced twice after</FONT></i></b> حىّ على الفلاح;] i. e. the اقامة <b><i><FONT COLOR="DarkBlue">of prayer:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAth, TA:) </FONT></i></b> and this is what is meant by the phrase, in a trad., إِذَا ثُوِّبَ بِالصَّلَاةِ [<b><i><FONT COLOR="DarkBlue">When the words of the</FONT></i></b> اقامة <b><i><FONT COLOR="DarkBlue">are chanted</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (IAth, Mgh, TA.) </FONT></i></b> And The <b><i><FONT COLOR="DarkBlue">praying after the prayer divinely ordained.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Yoo, T, K.) </FONT></i></b> You say, ثوّب, meaning <b><i><FONT COLOR="DarkBlue">He performed a supererogatory prayer after the prescribed;</FONT></i></b> تثويب being only after the prescribed; being the <b><i><FONT COLOR="DarkBlue">praying after praying:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T:) </FONT></i></b> and ↓ تثوّب signifies the same. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> And ثّوب بِرَكْعَتَيْنِ <b><i><FONT COLOR="DarkBlue">He performed two rek'ahs as a supererogatory act.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> But this and the similar significations are said to be post―classical. <b><i><FONT COLOR="DarkOliveGreen"> (MF.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> See also 4, in four places. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> ثَيَّبَتْ, <b><i><FONT COLOR="DarkOliveGreen"> (T, S, Mgh,) </FONT></i></b> inf. n. تَثْيِيبٌ; <b><i><FONT COLOR="DarkOliveGreen"> (T, Mgh;) </FONT></i></b> formed from ثَيِّبٌ, upon supposition [that the medial radical letter of this word is ى, whereas many hold that letter to be و]; <b><i><FONT COLOR="DarkOliveGreen"> (Mgh;) </FONT></i></b> or ↓ تَثَيَّبَتْ ; <b><i><FONT COLOR="DarkOliveGreen"> (K in art. ثيب; [the author of which seems to have supposed that, for ثَيَّبَتْ, one should read ثُيِّبَتْ; and therefore he gives مُثَيَّبٌ as syn. with ثَيِّبٌ;]) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">She</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a woman) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">became what</FONT></i></b> <b><i><FONT COLOR="DarkBlue">is termed</FONT></i></b> ثَيِّب. <b><i><FONT COLOR="DarkOliveGreen"> (T, Mgh, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Accord. to my copy of the Mgh, it also signifies <b><i><FONT COLOR="DarkBlue">She</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a camel) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">became what is termed</FONT></i></b> نَاب: but I think that, in this instance, it is a mistranscription, for نَيَّبَتْ.] <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> [See also the last sentence of the second paragraph of art. ثرب; and compare, with what is there said by SM, meanings assigned below to مَثَابٌ and مَثَابَةٌ.]
ثوب	ثَوْبٌ <b><i><FONT COLOR="DarkBlue">A garment,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, Mgh, Msb, K,) </FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">piece of cloth</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">stuff,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">that is worn by men, composed of linen, cotton, wool, fur,</FONT></i></b> خَزّ [q. v.], <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">silk,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the like;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> but [properly] <b><i><FONT COLOR="DarkBlue">not what is cut out of several pieces, such as the shirt, and trousers, or drawers, &amp;c.;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh;) </FONT></i></b> [though often applied to a shirt or shift <b><i><FONT COLOR="DarkOliveGreen"> (قَمِيص or دِرْع) </FONT></i></b> and to a جُبَّة &amp;c.:] it seems to be so called because the wearer returns to it, or it to the wearer, time after time: <b><i><FONT COLOR="DarkOliveGreen"> (Mgh:) </FONT></i></b> [also <b><i><FONT COLOR="DarkBlue">a garment worn by women and girls over the shift;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (see أُصْدَةٌ;) </FONT></i></b> app., as in the present day, <b><i><FONT COLOR="DarkBlue">a long gown, reaching to the feet, with very wide sleeves:</FONT></i></b>] pl. ثِيَابٌ [the pl. of mult.] <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, A, Mgh, Msb, K) </FONT></i></b> and أَثْوَابٌ [a pl. of pauc.] <b><i><FONT COLOR="DarkOliveGreen"> (S, M, Msb, K) </FONT></i></b> and أَثْوُبٌ and أَثْؤُبٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K,) </FONT></i></b> the last two being pls. of pauc., and the latter of them being thus pronounced with ء by some of the Arabs because the dammeh immediately after و is deemed difficult of utterance; for which reason they substitute ء for و in all instances like this. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">Curtains,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">the like,</FONT></i></b> are not [properly] called ثِيَاب; but أَمْتِعَةُ البَيْتِ: <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb:) </FONT></i></b> though Es―Sarakhsee uses the phrase ثِيَابُ البَيْتِ. <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b> تَعَلَّقَ بِثِيَابِ ا للّٰهِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">He clung to the curtains</FONT></i></b> of the House <b><i><FONT COLOR="DarkBlue">of God</FONT></i></b>], i. e., <b><i><FONT COLOR="DarkBlue">to the curtains of the Kaabeh,</FONT></i></b> is a tropical expression. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> Sometimes, ثَوْبٌ is used metonymically to signify <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A thing</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">of any kind</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">that veils, covers,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">protects:</FONT></i></b> as in the saying of a poet, كَثَوْبِ ا بْنِ بِيضٍ وَقَاهُمْ بِهِ فَسَدَّ عَلَى السَّالِكِينَ السَّبِيلَا [<b><i><FONT COLOR="DarkBlue">Like the means of protection adopted by Ibn―Beed: he protected them by it, and closed the way against the passengers</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> Ibn―Beed was a wealthy merchant of the tribe of 'Ád, who hamstrung his she―camel upon a mountain―road, and stopped the way [to his abode] with it. <b><i><FONT COLOR="DarkOliveGreen"> (K in art. بيض.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> In the same manner, also, ثِيَابٌ is used to signify <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Weapons.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ham p. 63.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> And أَثْوَابٌ is sometimes employed to signify <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> The <b><i><FONT COLOR="DarkBlue">wearers of garments;</FONT></i></b> the wearers' <b><i><FONT COLOR="DarkBlue">bodies.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (R, TA.) </FONT></i></b> Esh―Shemmákh says, <b><i><FONT COLOR="DarkOliveGreen"> (T,) </FONT></i></b> or Leylà, describing camels, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> وَمَوْهَا بِأَثْوَابٍ خِفَافٍ فَلَا تَرَى لَهَا شَبَهًا إِلَّا النَّعَامَ المُنَفَّرَا i. e. <b><i><FONT COLOR="DarkBlue">They mounted them,</FONT></i></b> namely, the travellingcamels, <b><i><FONT COLOR="DarkOliveGreen"> (T,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">with</FONT></i></b> their [<b><i><FONT COLOR="DarkBlue">light,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">agile,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">bodies:</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">and thou seest not anything like them, except ostriches scared away.</FONT></i></b>] <b><i><FONT COLOR="DarkOliveGreen"> (T, TA.) </FONT></i></b> And in like manner, also, the dual is employed to signify <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> The wearer's <b><i><FONT COLOR="DarkBlue">body,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">self;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">what the garments infold:</FONT></i></b> and ثِيَاب is employed in the same manner. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> You say, لِلّهِ ثَوْبَاهُ, i. e. <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">To God be he</FONT></i></b> [meaning <b><i><FONT COLOR="DarkBlue">his excellence</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">attributed!</FONT></i></b> [for nothing but what is excellent is to be attributed to God:] <b><i><FONT COLOR="DarkOliveGreen"> (A:) </FONT></i></b> or it means لِلّهِ دَرُّهُ [<b><i><FONT COLOR="DarkBlue">To God be attributed the good that hath proceeded from him!</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">his good deed!</FONT></i></b> &amp;c.: see arts. اله and در]. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> And فِى ثَوْبَىْ أَبِى أَنْ أَفِيَهُ meaning <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">On me and on my father it rests,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">lies,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">be it, that I pay it:</FONT></i></b> or] فِىذِمَّتِى وَذِمَّةِأَبِى [<b><i><FONT COLOR="DarkBlue">on my responsibility and the responsibility of my father</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> And اُسْلُلْ ثِيَابَكَ مِنْ ثِيَابِى <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Withdraw,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">separate, thyself from me.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> [The following exs. are mostly, or all, tropical.] <p></p><b><FONT COLOR="DarkRed">[―b7―]</FONT></b> إِنِّ المَيِّتَ لَيُبْعَثُ فِى ثِيَابِهِ الَّتِى يَمُوتُ فِيهَا, <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA,) </FONT></i></b> a saying of Mohammad, repeated by Aboo―Sa'eed El―Khudree, when, being about to die, he had called for new garments, and put them on: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> it means <b><i><FONT COLOR="DarkBlue">Verily the dead will be raised in his garments in which he dies;</FONT></i></b> accord. to some; and was used in this sense by Aboo―Sa'eed: <b><i><FONT COLOR="DarkOliveGreen"> (ElKhattábee, MF, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">agreeably with</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">his works</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">with which his life is closed:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in the state in which he dies,</FONT></i></b> according as it is good or evil. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b8―]</FONT></b> وَثِيَابَكَ فَطَهِّرْ, in the Kur [lxxiv. 4], means <b><i><FONT COLOR="DarkBlue">And purify thy garments:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Abu―l―'Abbás, T:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">shorten thy garments;</FONT></i></b> for the shortening them is a means of purity: <b><i><FONT COLOR="DarkOliveGreen"> (T:) </FONT></i></b> or <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">put not on thy garments in a state of disobedience or unrighteousness:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (I'Ab, T:) </FONT></i></b> or <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">be not perfidious;</FONT></i></b> for [figuratively speaking,] he who is so pollutes his garments: <b><i><FONT COLOR="DarkOliveGreen"> (Fr, T:) </FONT></i></b> or, as some say, <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">purify thy heart:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Abu―l―'Abbás, T, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">purify thyself</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IKt, T, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">from sins,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">offences:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IKt, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">rectify thine actions,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">thy conduct.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b9―]</FONT></b> You say, فُلَانْ نَقِىُّ الثَّوْبِ, meaning <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Such a one is free from vice,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fault:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A:) </FONT></i></b> and طَاهِرُ الثَّوْبِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">the same;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pure in heart,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">conduct,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">reputation</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. نصح.) </FONT></i></b> And دَنِسُ الثِّيَابِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Vicious,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">faulty:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">perfidious:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Fr, T:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">foul,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">evil, in reputation,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in conduct,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">actions,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">in the way that he follows</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">with respect to religion and morality</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b10―]</FONT></b> كَلَابِسِ ثَوْبَىْ زُورٍ: see مُتَشَبِّعٌ. <p></p><b><FONT COLOR="DarkRed">[―b11―]</FONT></b> أَعْرَضَ ثَوْبُ المَلْبَسِ and المِلْبَسِ &amp;c.: see عَرُضَ. <p></p><b><FONT COLOR="DarkRed">[―b12―]</FONT></b> ثَوْبُ المَآءِ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">The membrane called</FONT></i></b>] السَّلَى <b><i><FONT COLOR="DarkBlue">and</FONT></i></b> الغِرْسُ. <b><i><FONT COLOR="DarkOliveGreen"> (K. See these two words.) </FONT></i></b>
ثوب أهباب	ثَوْبٌ أَهْبَابٌ : see ثَوْبٌ هَبَائِبُ. [مَهَبٌّ <b><i><FONT COLOR="DarkBlue">A place of blowing of the wind.</FONT></i></b>]
ثوب صحارى	ثَوْبٌ صُحَارِىٌّ <b><i><FONT COLOR="DarkBlue">A kind of garment, so called in relation to</FONT></i></b> صُحَار, <b><i><FONT COLOR="DarkBlue">a town of El―Yemen:</FONT></i></b> or, as some say, <b><i><FONT COLOR="DarkBlue">of the colour termed</FONT></i></b> صُحْرَة, like ↓ أَصْحَرُ . <b><i><FONT COLOR="DarkOliveGreen"> (TA, from a trad.) </FONT></i></b>
ثوب ضاف	ثَوْبٌ ضَافٍ <b><i><FONT COLOR="DarkBlue">A garment that is complete, full, ample,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">without deficiency.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K. *) </FONT></i></b> And فَرَسٌ ضَافِى السَّبِيب <b><i><FONT COLOR="DarkBlue">A horse full,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ample, in the</FONT></i></b> سبيب [or <b><i><FONT COLOR="DarkBlue">hair of the forelock</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of the mane</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of the tail</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And رَجُلٌ ضَافِى الرَّأْسِ <b><i><FONT COLOR="DarkBlue">A man having much hair of the head.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> And دِيمّةٌ ضَافيَةٌ <b><i><FONT COLOR="DarkBlue">A lasting,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">continuous,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">continuous and still, rain, in consequence of which the land becomes abundant with herbage.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And هُوَ ضَافِى الفَضْلِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">He is abundant in excellence</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> ضل
ثوب فاسخ	ثَوْبٌ فَاسِخٌ [<b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A faded garment:</FONT></i></b> so in the language of the present day: perhaps post―classical]. <b><i><FONT COLOR="DarkOliveGreen"> (A in art. رمد.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> [الفَاسِخُ is a name given by the Jews to their festival of <b><i><FONT COLOR="DarkBlue">The Passover:</FONT></i></b> see De Sacy's Chrest. Ar., sec. ed., i. 291, and p. 97 of the Ar. text: and see also الفِصْحُ.] فسد
ثوب فستقى	ثَوْبٌ فُسْتُقِىٌّ [meaning <b><i><FONT COLOR="DarkBlue">A garment of the colour of the</FONT></i></b> فُسْتُق] is [thus] with damm [to the ف and ت]. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> فسح
ثوب مبرج	ثَوْبٌ مُبَرَّجٌ <b><i><FONT COLOR="DarkBlue">A garment whereon are figures of</FONT></i></b> بُرُوج [or <b><i><FONT COLOR="DarkBlue">towers</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (Zj, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">whereon are depicted figures resembling the</FONT></i></b> بُرُوج [or <b><i><FONT COLOR="DarkBlue">towers</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">of the wall of a city or the like:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, A, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">figured with eyes, of the garments termed</FONT></i></b> حُلَلٌ; from البَرَجُ <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> برجم
ثوب مشور	ثَوْبٌ مُشَوَّرٌ <b><i><FONT COLOR="DarkBlue">A garment,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">piece of cloth, dyed with</FONT></i></b> شَوْرَان, meaning عُصْفُر [i. e. <b><i><FONT COLOR="DarkBlue">safflower</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b>
ثوب معافرى	ثَوْبٌ مَعَافِرِىٌّ , <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, O, Msb,) </FONT></i></b> pl. ثِيَابٌ مَعَافِرِيَّةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K,) </FONT></i></b> and بُرْدٌ مَعَافِرِىٌّ, <b><i><FONT COLOR="DarkOliveGreen"> (Az,) </FONT></i></b> and hence, simply, ↓ مَعَافِرُ , <b><i><FONT COLOR="DarkOliveGreen"> (Az, Mgh,) </FONT></i></b> as a subst., <b><i><FONT COLOR="DarkOliveGreen"> (Az,) </FONT></i></b> without the relative ى, <b><i><FONT COLOR="DarkOliveGreen"> (Az, Mgh,) </FONT></i></b> accord. to As, <b><i><FONT COLOR="DarkOliveGreen"> (Mgh,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A kind of garment,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">piece of cloth,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, O, Msb,) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">a garment of the kind called</FONT></i></b> بُرْد, <b><i><FONT COLOR="DarkOliveGreen"> (Az,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">so called in relation to</FONT></i></b> ↓ مَعَافِرُ , <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K, &amp;c.,) </FONT></i></b> a word imperf. decl., <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K,) </FONT></i></b> because of its being of the form of an imperf. decl. pl., <b><i><FONT COLOR="DarkOliveGreen"> (S, O,) </FONT></i></b> as the name of a tribe of Hemdán; <b><i><FONT COLOR="DarkOliveGreen"> (S, O;) </FONT></i></b> or as being the name of a son of Murr, <b><i><FONT COLOR="DarkOliveGreen"> (Sb, Mgh, Msb,) </FONT></i></b> brother of Temeem the son of Murr, <b><i><FONT COLOR="DarkOliveGreen"> (Sb, Mgh,) </FONT></i></b> and father of the tribe above mentioned, <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K,) </FONT></i></b> which was a tribe of El―Yemen; <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> or as being the name of a place, <b><i><FONT COLOR="DarkOliveGreen"> (IDrd, O,) </FONT></i></b> or a town, or district, <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> of El―Yemen, <b><i><FONT COLOR="DarkOliveGreen"> (IDrd, O, TA,) </FONT></i></b> in which Ma'áfir Ibn―Udd took up his abode, accord. to Z: <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> معافرىّ is perfectly decl. because the relative ى is added to it: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> and it is thus formed because مَعَافِرُ is sing. in its application; whereas, in a rel. n. from a pl. used as a pl., the formation is from the sing., as in the instance of مَسْجِدِىٌّ as a rel. n. from مَسَاجِدُ: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> ↓ معافر should not be pronounced with damm to the م: <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K:) </FONT></i></b> and it is wrong to call the kind of garment above mentioned مُعَافِرِىٌّ, with damm, and مَعَافِرِىُّ, without tenween, and مَعَافِيرُ. <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b>
ثوب ممرعز	ثَوْبٌ مُمَرْعَزٌ <b><i><FONT COLOR="DarkBlue">A garment,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">piece of cloth, made of</FONT></i></b> مَرْعِزَّى. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> رعش
ثوب هبائب	ثَوْبٌ هَبَائِبُ , <b><i><FONT COLOR="DarkOliveGreen"> (As, S, K,) </FONT></i></b> as also خَبَائِبُ, <b><i><FONT COLOR="DarkOliveGreen"> (As, S,) </FONT></i></b> and ↓ أَهْبَابٌ , and ↓ هِبَبٌ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A garment rent in pieces, ragged,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tattered.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (As, S, K.) </FONT></i></b>
ثوبآء	ثُوَبَآءُ : see ثُؤَبَآءُ, in art. ثأب.
ثوة	ثُوَّةٌ [mentioned in the M under the head of ثو, as the radical letters, but in the T and K in art. ثوى,] sing. of ثُوًى, <b><i><FONT COLOR="DarkOliveGreen"> (IAar, T, K,) </FONT></i></b> which latter, <b><i><FONT COLOR="DarkOliveGreen"> (IAar, T,) </FONT></i></b> or the former, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> signifies The <b><i><FONT COLOR="DarkBlue">goods,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">utensils and furniture, of a house</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tent:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, T, K:) </FONT></i></b> or the former, <b><i><FONT COLOR="DarkBlue">pieces of rag made in the form of a ball of thread</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">string, upon a peg,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">stake, upon which the skin of milk is agitated to make butter, lest it should become lacerated;</FONT></i></b> as also ↓ ثُوِىٌّ ; <b><i><FONT COLOR="DarkOliveGreen"> (M, K;) </FONT></i></b> which latter we hold to be from ثوو because syn. with ثُوَّةٌ, like قُوَّةٌ: <b><i><FONT COLOR="DarkOliveGreen"> (ISd in the M:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a piece of rag, which is moistened, and put upon the skin of milk when it is agitated to make butter, lest it should become lacerated:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T:) </FONT></i></b> or it signifies, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or signifies also, <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a piece of rag,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">some wool wound upon the head of a peg,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">stake,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IB, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">put beneath the skin of milk when it is agitated to make butter, in order to preserve it from being injured by the ground;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, IB, K;) </FONT></i></b> pl. ثُوًى: <b><i><FONT COLOR="DarkOliveGreen"> (IB, TA:) </FONT></i></b> or it signifies, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or signifies also, <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">an elevated and a rugged spot, upon which, sometimes, stones are set up in order that one may be directed thereby to the right way;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K;) </FONT></i></b> like صُوَّةٌ. <b><i><FONT COLOR="DarkOliveGreen"> (M. See also ثَايَةٌ, in art. ثوى.) </FONT></i></b>
ثوة	ثُوَّةٌ : see art. ثو: and see ثَايَةٌ in the present art., above.
ثور	ثَوَّرَ see 4, in three places. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> You say also, ثوّر الأَمْرَ, inf. n. تَثْوِيرٌ, <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He searched,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sought, for,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">after, the thing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">affair; inquired,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sought information, respecting it; searched,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">inquired, into it; investigated, scrutinized,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">examined, it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> And ثوّر القُرْآنَ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He searched after a knowledge of the Kur―án,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">its meanings:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he read it, and inquired of,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">examined, diligently, those skilled in it, respecting its interpretation and meanings:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Sh:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he scrutinized it, and meditated upon its meanings, and its interpretation, and the reading of it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
ثور	ثَوْرٌ <b><i><FONT COLOR="DarkBlue">A bull:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, Msb, K:) </FONT></i></b> and ↓ ثَوْرَةٌ <b><i><FONT COLOR="DarkBlue">a cow:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, Msb:) </FONT></i></b> pl. [of pauc] أَثْوَارٌ <b><i><FONT COLOR="DarkOliveGreen"> (M, Msb, K) </FONT></i></b> and ثِيْرَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K) </FONT></i></b> and [of mult.] ثِيرَانٌ and ثِيَرَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, Msb, K) </FONT></i></b> and ثِوَرَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K) </FONT></i></b> and ثِيَارٌ <b><i><FONT COLOR="DarkOliveGreen"> (M, K) </FONT></i></b> and ثِيَارَةٌ; <b><i><FONT COLOR="DarkOliveGreen"> (M, TA:) </FONT></i></b> Sb says of the pl. ثِيَرَةٌ that و in it is changed into ى because of the kesreh before it, though this is not accordant to general rule: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> accord. to Mbr, they said ثِيَرَةٌ to distinguish it from the ثِوَرَة of أَقط, and that it was originally of the measure فِعْلَةٌ: <b><i><FONT COLOR="DarkOliveGreen"> (S, M: * *) </FONT></i></b> accord. to Aboo―'Alee, it is a contraction of ثِيَارَةٌ. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> [Hence,] الثَّوْرُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">The constellation Taurus;</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">one of the signs of the Zodiac.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A lord, master,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">chief,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, A, K,) </FONT></i></b> of a people. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> 'Othmán is called, in a trad., الثَّوْرُ الأَبْيَضُ; the epithet الابيض being added because he was hoary; or it may denote celebrity. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Stupid; foolish; of little sense:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, K:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a stupid, dull man, of little understanding.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Possessed by a devil,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">insane,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">mad;</FONT></i></b> syn. مَجْنُونٌ; so in copies of the K; but in some copies, [and in the CK,] جُنُون [<b><i><FONT COLOR="DarkBlue">diabolical possession,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">insanity,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">madness</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA; and thus in Har p. 415.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">A piece,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, S, Mgh, Msb,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">large piece,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of</FONT></i></b> أَقِط, <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, Mgh, Msb, K,) </FONT></i></b> i. e. <b><i><FONT COLOR="DarkBlue">milk which</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">has been churned and cooked and then left until it</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">has become congealed and hard like stone:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> pl. [of mult.] ثِوَرَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, K) </FONT></i></b> and أَثْوَارٌ. <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> The <b><i><FONT COLOR="DarkBlue">green substance that overspreads stale water;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, M, K;) </FONT></i></b> this is called ثَوْرُ المَآءِ; <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb;) </FONT></i></b> syn. طُحْلُبٌ, <b><i><FONT COLOR="DarkOliveGreen"> (AZ, T, S, M, Msb, K,) </FONT></i></b> and عَرْمَضٌ, and غَلْفَقٌ; <b><i><FONT COLOR="DarkOliveGreen"> (M;) </FONT></i></b> and the <b><i><FONT COLOR="DarkBlue">like thereof:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, M:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">small rubbish,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">broken particles of things,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">anything,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">upon the surface of water,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">which the pastor beats to make the water clear for the bulls or cows.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> Accord. to some, it has the first of these meanings in the following verse of Anas Ibn―Mudrik El―Khath'amee: إِنِّى وَقَتْلِى سُلَيْكًا ثُمَّ أَعْقِلُهُ كَالثَّوْرِ يُضْرَبُ لَمَّا عَافَتِ البَقَرُ [<b><i><FONT COLOR="DarkBlue">Verily I, with respect to my slaying Suleyk and then paying the price of his blood, am like the green substance upon the surface of stale water, that is beaten when the cows loathe the water</FONT></i></b>]: but accord. to others, by الثور the poet means <b><i><FONT COLOR="DarkBlue">the bull;</FONT></i></b> for the cows follow him: <b><i><FONT COLOR="DarkOliveGreen"> (M, TA:) </FONT></i></b> the cows are not beaten, because they have milk; but the bull is beaten that they may be frightened and therefore drink. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> [See a slightly―different reading, and remarks thereon, in Ham p. 416: and see Freytag's Arab. Prov. ii. 330. The latter hemistich is used as a prov., applied to him who is punished for the offence of another.] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Pimples,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">small pustules, breaking out in the mouth,</FONT></i></b> in a person who is fevered. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> The <b><i><FONT COLOR="DarkBlue">redness shining,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (نَائِرَةٌ, K,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">spreading and rising,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ثَائِرَةٌ, M,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in the faint light that is seen above the horizon between sunset and nightfall:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K:) </FONT></i></b> or ثَوْرُ الشَّفَقِ <b><i><FONT COLOR="DarkBlue">the spreading appearance of the redness above the horizon after sunset.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Mgh.) </FONT></i></b> You say, سَقَطَ ثَوْرُ الشَّفَقِ [<b><i><FONT COLOR="DarkBlue">The spreading appearance of the redness above the horizon after sunset sank down,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">set</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S, A.) </FONT></i></b> With its سُقُوط commences the time of the prayer of nightfall. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> The <b><i><FONT COLOR="DarkBlue">whiteness in the lower part of the nail</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of a man.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, TA.) </FONT></i></b>
ثورة	ثَوْرَةٌ : see ثَوْرٌ. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">An excitement:</FONT></i></b> so in the saying, اِنْتَظِرْ حَتَّى تَسْكُنَ هٰذِهِ الثَّوْرَةُ [<b><i><FONT COLOR="DarkBlue">Wait thou until this excitement become stilled</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Many; a great number; much;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a large quantity;</FONT></i></b> of men; <b><i><FONT COLOR="DarkOliveGreen"> (T, M, K;) </FONT></i></b> and of wealth, or of camels or the like; <b><i><FONT COLOR="DarkOliveGreen"> (T, K;) </FONT></i></b> like ثَرْوَةٌ: <b><i><FONT COLOR="DarkOliveGreen"> (T, M:) </FONT></i></b> or not of wealth; for of this one says ثروة only. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b>
ثول	ثَوَلٌ <b><i><FONT COLOR="DarkBlue">Madness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">demoniacal possession:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, Th, T:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">madness,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an affection like madness,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth, T, M, K,) </FONT></i></b> [i. e.] <b><i><FONT COLOR="DarkBlue">a certain disease resembling madness,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">that befalls a sheep or goat,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth, T, S, M, Msb, * K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in consequence of which the animal will not follow the other sheep</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">goats, but turns,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">goes, round in his place of pasturage:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a laxness in the limbs of a sheep or goat;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a certain disease that attacks a sheep or goat, occasioning a laxness in the limbs.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IF, Msb.) </FONT></i></b>
ثول	ثَوْلٌ <b><i><FONT COLOR="DarkBlue">A number,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">collection,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">swarm, of bees:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (As, T, S, M, K:) </FONT></i></b> or simply <b><i><FONT COLOR="DarkBlue">bees:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, Th, T:) </FONT></i></b> a word having no proper sing.; <b><i><FONT COLOR="DarkOliveGreen"> (As, T, S, M, K;) </FONT></i></b> and of the fem. gender: <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">male bee;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K;) </FONT></i></b> thus Lth explains it; but the right explanation is the first, that of As. <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">A company of men.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ibn―'Abbád, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> Also The <b><i><FONT COLOR="DarkBlue">kind of trees called</FONT></i></b> حَمْض. <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b>
ثول	ثُولٌ a dial. var. of ثِيلٌ, meaning The <b><i><FONT COLOR="DarkBlue">sheath of the penis</FONT></i></b> of the camel. <b><i><FONT COLOR="DarkOliveGreen"> (Nh, TA.) </FONT></i></b>
ثولآء	ثَوْلَآءُ , applied to a ewe <b><i><FONT COLOR="DarkOliveGreen"> (S, M, Msb) </FONT></i></b> or she―goat; <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb;) </FONT></i></b> or this, applied to a ewe or she―goat &amp;c., signifies <b><i><FONT COLOR="DarkBlue">mad:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh:) </FONT></i></b> pl. ثُولٌ. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">Slow in aiding,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in aiding against an enemy:</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">slow in doing good, and in acting:</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">slow in running:</FONT></i></b> pl. as above. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> And ↓ أَثَاولَةٌ , applied to old men, <b><i><FONT COLOR="DarkBlue">Slow</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in doing good,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in acting,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in running.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
ثولول	ثُولُولٌ : see ثُؤْلُولٌ, in art. ثأل.
ثوم	ثُومٌ [<b><i><FONT COLOR="DarkBlue">Garlic;</FONT></i></b> the <b><i><FONT COLOR="DarkBlue">allium sativum</FONT></i></b> of Linn.;] <b><i><FONT COLOR="DarkBlue">a kind of</FONT></i></b> بَقْل, <b><i><FONT COLOR="DarkOliveGreen"> (AHn, M,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">well known,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">abundant in the country of the Arabs;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AHn, M;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of two sorts; wild,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AHn, M, K,) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">growing in the cultivated tracts,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AHn, M,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in gardens:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">the former sort is called</FONT></i></b> ثُومُ الحَيَّةِ, <b><i><FONT COLOR="DarkBlue">and is the stronger,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and is brought from Syria:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">each of them is heating, expels flatulence and worms, and is strongly diuretic; and this is the most excellent</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">property</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">that is therein: it is good for obliviousness, and asthma, and chronic cough, and</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">pain in</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">the spleen and the flank, and colic, and sciatica,</FONT></i></b> &amp;c.: <b><i><FONT COLOR="DarkOliveGreen"> (K: [in which are added many other supposed uses:]) </FONT></i></b> n. un. with ة. <b><i><FONT COLOR="DarkOliveGreen"> (AHn, M, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Hence, as being likened thereto, <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> ثُومَةٌ signifies also <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> The <b><i><FONT COLOR="DarkBlue">pommel of a sword.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K.) </FONT></i></b> Whence, أُمُّ ثُوْمَةَ, said to be the name of a certain woman, may mean <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A sword.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> [Hence, also,] ثُوْمَةُ ذَكَرِ رَجُلٍ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">The glans of a man's penis</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Az, in TA voce طُرْثُوثٌ.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> الثُّومَةُ also signifies <b><i><FONT COLOR="DarkBlue">The channel</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">oblong depression</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">between the two mustaches, against the partition between the two nostrils;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> الخُنْعُبَةُ, &amp;c. <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. خنعب.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> ثُومٌ is also a dial. var. of فُومٌ, meaning <b><i><FONT COLOR="DarkBlue">Wheat.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lh, T, M.) </FONT></i></b> And the latter is used in the [ordinary] sense of the former. <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> ثوى
ثوى	ثَوَى <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, Mgh, Msb, K) </FONT></i></b> بِالمَكَانِ, <b><i><FONT COLOR="DarkOliveGreen"> (S, M, Mgh, Msb, K,) </FONT></i></b> and فِيهِ, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> and ثَوَى المَكَانَ, <b><i><FONT COLOR="DarkOliveGreen"> (S, * M, Msb, K,) </FONT></i></b> aor. ثَوِىَ , <b><i><FONT COLOR="DarkOliveGreen"> (T, S, Msb, K,) </FONT></i></b> inf. n. ثَوَآءُ <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, Mgh, Msb, K) </FONT></i></b> and ثُوِىٌّ <b><i><FONT COLOR="DarkOliveGreen"> (S, M, Mgh, K) </FONT></i></b> and مَثْوًى; <b><i><FONT COLOR="DarkOliveGreen"> (T, M;) </FONT></i></b> and ↓ اثوى <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, Msb, K) </FONT></i></b> بالمكان, <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K,) </FONT></i></b> or فيه; <b><i><FONT COLOR="DarkOliveGreen"> (so in the CK;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He remained, stayed, dwelt,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">abode,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, S, Mgh, Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in the place:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he remained, stayed, dwelt,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">abode, long</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth, T, M, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">therein:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he alighted,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">alighted and abode, in the place:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or ثَوَى signifies also <b><i><FONT COLOR="DarkBlue">he alighted,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">alighted and abode,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he settled,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> بالمكان <b><i><FONT COLOR="DarkBlue">in the place.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> Hence, إِنَّا نُطِيلُ الثُّوِىَّ فِى دّارِ الحَرْبِ [<b><i><FONT COLOR="DarkBlue">Verily we prolong the stay in the seat of war</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b> [You say also, ثَوَي إِلَى المَرْأَةِ <b><i><FONT COLOR="DarkBlue">He betook himself to the woman to remain, stay, dwell,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">abide, with her:</FONT></i></b> see ثَوِيَّةٌ.] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence,] ثَوَى, <b><i><FONT COLOR="DarkOliveGreen"> (T, M, IB, TA,) </FONT></i></b> aor. ثَوِىَ ; in the K, incorrectly, ↓ ثوّى , inf. n. تَثْوِيَةٌ; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> signifies also <b><i><FONT COLOR="DarkBlue">He was slain,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, M,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and remained where he was:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he remained in his grave:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IB, TA:) </FONT></i></b> or, as the latter verb is explained in the K, <b><i><FONT COLOR="DarkBlue">he died.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [See a verse cited in art. حسب, conj. 2.] <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> ثُوِىَ <b><i><FONT COLOR="DarkBlue">He was buried:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K:) </FONT></i></b> because there is no longer dwelling than that of him who is buried. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b>
ثوى	ثَوِىٌّ <b><i><FONT COLOR="DarkBlue">A guest:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, T, S, M, K:) </FONT></i></b> the vulgar erroneously pronounce it تِوِىٌّ. <b><i><FONT COLOR="DarkOliveGreen"> (TA. [See also مَثْوًى.]) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">Remaining, staying, dwelling,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">abiding;</FONT></i></b> as also تَوِىٌّ; but the former is better known in this sense. <b><i><FONT COLOR="DarkOliveGreen"> (M in art. توى.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> <b><i><FONT COLOR="DarkBlue">One who abides</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (مُجَاوِرٌ [generally meaning <b><i><FONT COLOR="DarkBlue">for the purpose of study</FONT></i></b>]) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in either of the two sacred cities</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">territories</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">of Mekkeh and El―Medeeneh</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (IAar, T, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> <b><i><FONT COLOR="DarkBlue">One who is very patient in military and predatory expeditions, who is detained in the territory of the enemy,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">on the frontier of the enemies' country.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, T.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> <b><i><FONT COLOR="DarkBlue">A captive.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Th, M, K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">A chamber,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">house,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tent, prepared for a guest:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, M, K:) </FONT></i></b> and, <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> accord. to Lth, <b><i><FONT COLOR="DarkOliveGreen"> (T,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a chamber within a chamber.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, M.) </FONT></i></b>
ثوى	ثَوَّىَ see 4: <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> and see also 1.
ثوى	ثُوىٌّ : see above. ثوأ
ثوى	ثُوِىٌّ : see art. ثو. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also an inf. n. of 1. <b><i><FONT COLOR="DarkOliveGreen"> (S &amp;c.) </FONT></i></b>
ثويبة	ثُوَيْبَةٌ : see ثُبَةٌ, in two places.
ثوية	ثَوِيَّةٌ : see ثَايَةٌ, above, in two places. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">A woman</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">to whom one betakes himself to remain, stay, dwell,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">abide, with her</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (يُثْوَى إِلَيْهَا) </FONT></i></b>. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
ثويلة	ثُوِيلة <b><i><FONT COLOR="DarkBlue">A company,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an assemblage,</FONT></i></b> of men <b><i><FONT COLOR="DarkBlue">come from detached,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">scattered, houses</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tents;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K; * [in Har p. 261, written ثُوَيْلة; but in the TA, said to be like سَفِينَةٌ, as written in the S and K;]) </FONT></i></b> and of boys, or children; and of camels or the like <b><i><FONT COLOR="DarkOliveGreen"> (مال) </FONT></i></b>: mentioned by Yaakoob, on the authority of Aboo―Sá'id. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">A place in which fresh herbage is,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">becomes, collected together.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Th, M, K.) </FONT></i></b>
ثياب سحولية	ثِيَابٌ سَحُولِيَّةٌ <b><i><FONT COLOR="DarkBlue">Certain garments,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pieces of cloth,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb, K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of cotton,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">white,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">so called in relation to</FONT></i></b> سَحُولٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a place,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">town,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of El―Yemen,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">where they are woven,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">whence they are brought:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> some say سُحُولِيَّةٌ, with damm; <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb, TA;) </FONT></i></b> so say Az and El―Kutabee; <b><i><FONT COLOR="DarkOliveGreen"> (Mgh;) </FONT></i></b> a rel. n. from سُحُولٌ, pl. of سَحْلٌ, <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb, * TA,) </FONT></i></b> meaning “ a white garment or piece of cloth <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, TA) </FONT></i></b> of cotton; ” <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> but this is [said to be] a mistake; <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> or it is allowable because فُعُولٌ sometimes occurs as the measure of a sing., to which this pl. is likened; as is said in the O: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or the former appellation is applied, as some say, <b><i><FONT COLOR="DarkBlue">to garments,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pieces of cloth, beaten and washed and whitened;</FONT></i></b> so called in relation to سَحُولٌ meaning “ one who beats and washes and whitens clothes. ” <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
ثياب موثوجة	ثِيَابٌ مَوْثُوجَةٌ <b><i><FONT COLOR="DarkBlue">Garments,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pieces of cloth, of which the threads and texture are slack,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">loose.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, from Sh, on the authority of a man of Bá― hileh: but see وَثِيجٌ. TA.) </FONT></i></b> وثر
ثيابة	ثِيابَةٌ and ثُيُوبَةٌ, as meaning The <b><i><FONT COLOR="DarkBlue">state of being a</FONT></i></b> ثَيِّب, are not of the genuine language of the Arabs. <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b>
ثيابى	ثِيَابِىٌّ <b><i><FONT COLOR="DarkBlue">One who takes care of the clothes in the bath.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> [A post―classical word.]
ثيب	ثَيِّبٌ , [like سَيِّدٌ; originally ثَوِيبٌ, or ثَيْوِبٌ; i. e.] of the measure فَعِيلٌ, <b><i><FONT COLOR="DarkOliveGreen"> (Mgh,) </FONT></i></b> or فَيْعِلٌ; <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A woman who has become separated from her husband</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth, T, M, Mgh, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in any manner:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth, T, M, Mgh:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a woman whose husband has died,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">who has been divorced, and has then returned to the marriage―state:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AHeyth, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">one that is not a virgin:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAth, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a woman to whom a man has gone in;</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">a man who has gone in to a woman:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ks, ISk, S, Mgh, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a person who has married:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> applied to <b><i><FONT COLOR="DarkBlue">a man</FONT></i></b> and to <b><i><FONT COLOR="DarkBlue">a woman;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (As, S, M, Msb;) </FONT></i></b> like بِكْرٌ and أَيِّمٌ: <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb:) </FONT></i></b> from ثَابَ; <b><i><FONT COLOR="DarkOliveGreen"> (IAth, Mgh, Msb;) </FONT></i></b> because they generally return time after time to the marriage―state: <b><i><FONT COLOR="DarkOliveGreen"> (Mgh:) </FONT></i></b> but mostly applied to <b><i><FONT COLOR="DarkBlue">a woman;</FONT></i></b> because she returns to her family in a manner different from the first [state]; <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> or because the suitors return to her time after time: <b><i><FONT COLOR="DarkOliveGreen"> (Mgh:) </FONT></i></b> or it is not applied to a man <b><i><FONT COLOR="DarkOliveGreen"> (Lth, El―'Eyn, T, M, Mgh, K) </FONT></i></b> except in the dual form, as when one says وَلَدُ الثَّيِّبَيْنِ: <b><i><FONT COLOR="DarkOliveGreen"> (Lth, El―'Eyn, T, M, K:) </FONT></i></b> and a woman is also termed ↓ مُثَيِّبٌ ; <b><i><FONT COLOR="DarkOliveGreen"> (M;) </FONT></i></b> or ↓ مُثَيَّبٌ , like مُعَظَمٌ: <b><i><FONT COLOR="DarkOliveGreen"> (K: [but see 2, last sentence but two:]) </FONT></i></b> the pl. of ثَيِبٌ applied to a woman is ثَيِّبَاتٌ, <b><i><FONT COLOR="DarkOliveGreen"> (T, Mgh, Msb,) </FONT></i></b> and the post―classical writers say ثُيَّبٌ, which has not been heard as genuine Arabic: <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, * Msb:) </FONT></i></b> its pl. if applied to a man is ثُيِّبُونَ. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> It is said in a trad., الثَّيِّبَانِ يُرْجَمَانِ وَالبِكْرَانِ يُجْلَدَانِ وَيُغَرَّبَانِ [<b><i><FONT COLOR="DarkBlue">The two persons of whom each has previously had carnal intercourse in marriage with one of the other sex shall be stoned</FONT></i></b> if they commit adultery together; <b><i><FONT COLOR="DarkBlue">and the two who have previously had no connubial intercourse with others shall be flogged and banished</FONT></i></b> if they commit fornication together]. <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> It is also applied to <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A woman who has attained the age of puberty, though a a virgin;</FONT></i></b> tropically, and by extension of its proper signification. <b><i><FONT COLOR="DarkOliveGreen"> (IAth, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> This word is mentioned in the K [and M] in art. ثيب; and its mention in art. ثوب is said by the author of the K to be wrong: but IAth and many others decisively assert that it is from ثَابَ, aor. يَثُوبُ, “ he returned. ” <b><i><FONT COLOR="DarkOliveGreen"> (MF, TA.) </FONT></i></b>
ثيب	ثِيبٌ : see ثَائِبٌ, in two places.
ثية	ثِيَّةٌ The <b><i><FONT COLOR="DarkBlue">lodging―place,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">nightly resting―place, of sheep</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">goats</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">when they have gone away to a distance in the pasture,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">around the tents</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">houses</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (IB, K;) </FONT></i></b> a dial. var. of ثَايَةٌ [q. v. in art. ثوى]. <b><i><FONT COLOR="DarkOliveGreen"> (IB, TA.) </FONT></i></b>
ثيتل	ثَيْتَلٌ The وَعِل [or <b><i><FONT COLOR="DarkBlue">mountain―goat</FONT></i></b>], <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> as a general term: <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> [in the present day, but vulgarly pronounced تَيْتَل, applied to the <b><i><FONT COLOR="DarkBlue">wild goat of the Arabian and Egyptian deserts and mountains;</FONT></i></b> the <b><i><FONT COLOR="DarkBlue">capra jaela</FONT></i></b> of Hamilton Smith; called by some an <b><i><FONT COLOR="DarkBlue">ibex;</FONT></i></b> as is also بَدَن:] or <b><i><FONT COLOR="DarkBlue">an old</FONT></i></b> وعل: <b><i><FONT COLOR="DarkOliveGreen"> (S, M, Mgh, K:) </FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">male of the</FONT></i></b> أَرْوَى: <b><i><FONT COLOR="DarkOliveGreen"> (Sh, T, M, K: [this is the same as the first explanation:]) </FONT></i></b> En―Nadr says that <b><i><FONT COLOR="DarkBlue">it has small horns:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T:) </FONT></i></b> Aboo―Kheyreh, that <b><i><FONT COLOR="DarkBlue">it is of the</FONT></i></b> وُعُول, <b><i><FONT COLOR="DarkBlue">does not quit the mountain, and its horns have branches:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, Mgh: *) </FONT></i></b> he says that the وعول are dusky, or dingy, or of a hue inclining to black and dust―colour, with whiteness in their lower parts; and the ثَيَاتِل [pl. of ثَيْتَل] are like them in their colours, and only distinguished from them by the horns; the وعل having long horns, which extend backwards until they meet over his tail: <b><i><FONT COLOR="DarkOliveGreen"> (T:) </FONT></i></b> also <b><i><FONT COLOR="DarkBlue">a species of</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">the bovine antelope called</FONT></i></b>] بَقَرُ الوَحْشِ, <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">that abides in the mountains.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> A man <b><i><FONT COLOR="DarkBlue">who sits with women.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> <b><i><FONT COLOR="DarkBlue">Incapable of going in to women;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">not desirous of women.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> A <b><i><FONT COLOR="DarkBlue">bulky,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">corpulent,</FONT></i></b> man, <b><i><FONT COLOR="DarkBlue">in whom one thinks there is good</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AA, K, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">when there is no good in him:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AA, TA:) </FONT></i></b> but, as mentioned by As, it is تيتل. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> ثج
ثيتل	ثَيْتَلٌ : see art. ثتل. ثيخ
ثيتل	ثَيْتَلَ , <b><i><FONT COLOR="DarkOliveGreen"> (K and TA, in the CK تَثَيْتَلَ,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He feigned himself stupid after feigning himself intelligent:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA:) </FONT></i></b> accord. to some copies, <b><i><FONT COLOR="DarkBlue">after feigning himself negligent,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">inadvertent:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (تَغَافُل being put in the place of تَعَاقُل:) </FONT></i></b> [app. from the subst. below:] but the word as mentioned by IAar is تنتل [app. a mistranscription for ثَنْتَلَ]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
ثيتل	ثَيْتَلَ : see art. ثتل.
ثير	ثِيرٌ <b><i><FONT COLOR="DarkBlue">A covering of</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">film over</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">the eye.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> One says, عَلَى عَيْنهِ ثِيرٌ <b><i><FONT COLOR="DarkBlue">Upon his eye is a covering</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">film</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TK.) </FONT></i></b>
ثيل	ثَيِّلٌ : see ثِيلٌ, in two places.
ثيل	ثَيْلٌ : see what next follows.
ثيل	ثِيلٌ The <b><i><FONT COLOR="DarkBlue">sheath of the penis</FONT></i></b> of a camel <b><i><FONT COLOR="DarkOliveGreen"> (Lth, * AZ, T, S, M, K) </FONT></i></b> &amp;c.; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> [i. e.,] of a he―goat also, and of a bull: <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">penis</FONT></i></b> itself: <b><i><FONT COLOR="DarkOliveGreen"> (Lth, T, M, K:) </FONT></i></b> sometimes also used in relation to a man: <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> and ↓ ثَيْلٌ signifies the same; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> mentioned by Ibn―'Abbád; and IAth adds ثُولٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> Hence the prov., أَخْلَفُ مِنْ ثِيلِ الجَمَلِ [<b><i><FONT COLOR="DarkBlue">More contrary</FONT></i></b> to what is usual <b><i><FONT COLOR="DarkBlue">than the sheath of the penis,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">than the penis, of the camel</FONT></i></b>]: for the camel, like the lion, is a retromingent. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">A kind of plant;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> as also ↓ ثَيِّلٌ : <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a certain plant having a root and stem; when short, called</FONT></i></b> نَجْمٌ: and <b><i><FONT COLOR="DarkBlue">a certain herb,</FONT></i></b> or, as some say, <b><i><FONT COLOR="DarkBlue">a plant, that is found on the banks,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sides, of rivers, in meadows:</FONT></i></b> and, some say, <b><i><FONT COLOR="DarkBlue">a species of the</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">plants,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">trees, called</FONT></i></b>] جَنْبَة, <b><i><FONT COLOR="DarkBlue">which grows in the territory of</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">the tribe of</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">Temeem, and becomes large, so that the sheep, or goats, lie in its shelter:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> AHn says, <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> in the “ Book of Plants, ” <b><i><FONT COLOR="DarkOliveGreen"> (Mgh,) </FONT></i></b> the ثِيل, <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> or ↓ ثَيِّل , <b><i><FONT COLOR="DarkOliveGreen"> (Mgh,) </FONT></i></b> [both appellations now applied to <b><i><FONT COLOR="DarkBlue">triticum repens,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dog's grass,</FONT></i></b>] is the نَجْمَة; <b><i><FONT COLOR="DarkBlue">called in Persian</FONT></i></b> ريزوپادله [?]; <b><i><FONT COLOR="DarkOliveGreen"> (Mgh;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">its leaves are like those of wheat, but shorter, and it spreads upon the face of the ground, extending far, and becoming com―</FONT></i></b> <b><i><FONT COLOR="DarkBlue">plicated,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tangled, so as to be like felt</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, Mgh) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">upon the ground;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">it has many joints,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">knots, and short internodal portions; and scarcely,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">never, grows anywhere but over water, or in a place beneath which is water;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, Mgh;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and it is one of the plants that are regarded as indicative of the existence of water:</FONT></i></b> n. un. with ة: <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> Lth says that the ثِيل is <b><i><FONT COLOR="DarkBlue">a certain plant that tangles upon the ground:</FONT></i></b> Th, on the authority of IAar, says that it is <b><i><FONT COLOR="DarkBlue">a kind of plant said to be that called</FONT></i></b> لِحْيَةُ التَّيْسِ: and Sh says that the ثِيلَة is <b><i><FONT COLOR="DarkBlue">a green small tree</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">plant</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">resembling the first shoots that come forth from grain.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b>
ثيمار	ثِيمَارٌ , or ثَيْمَارٌ: see ثَمَرٌ, in three places.
ثيموم	ثَيْمُومٌ : see ثُمَامٌ.
ثيوى	ثَيَوِىٌّ : see ثَائِىٌّ, in art. ثوأ. ثيب For several words mentioned in the M and K as belonging to this art., see art. ثوب. ثيتل
ثييت ثآء حسنة	ثَيَّيْتُ ثَآءٌ حَسَنَةً and حَسَنًا [<b><i><FONT COLOR="DarkBlue">I made,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">wrote, a beautiful</FONT></i></b> ث]. <b><i><FONT COLOR="DarkOliveGreen"> (TA in باب الالف الليّنة.) </FONT></i></b>
ج	ج <b><i><FONT COLOR="DarkBlue">The fifth letter of the alphabet:</FONT></i></b> called جِيمٌ, which is one of the names of letters of the fem. gender, but which it is allowable to make masc.: it is one of the letters termed مَجْهُورَة [or vocal, i. e. pronounced with the voice, and not with the breath only]: and of the number of the letters termed مَحْقُورَة, and حُرُوفُ القَلْقَلَةِ, because it cannot be uttered in a case of pause without a strong compression, and a strong sound: and it is also one of those termed شَجْرِيَّة, from الشَّجْرُ, which is the place of opening of the mouth. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> It is sometimes substituted for ى, when the latter letter is doubled, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or is so substituted by some of the Arabs; <b><i><FONT COLOR="DarkOliveGreen"> (AA, S;) </FONT></i></b> as in فُقَيْمِجٌّ, for فُقَيْمِىٌّ; <b><i><FONT COLOR="DarkOliveGreen"> (AA, S, K;) </FONT></i></b> and مُرِّجٌّ, for مُرِّىٌّ. <b><i><FONT COLOR="DarkOliveGreen"> (AA, S.) </FONT></i></b> An Arab of the desert recited to Khalaf El―Ahmar, الْمُطْعِمَانِ الَّحْمَ بِا لْعَشِجِّ خَالِى عُوَيْفٌ وَأَبُو عَلِجِّ [<b><i><FONT COLOR="DarkBlue">My maternal uncle is 'Oweyf, and Aboo―'Alijj, who feed with flesh―meat at nightfall</FONT></i></b>]; meaning عَلِىّ and عَشِىّ. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> It is also sometimes substituted for a single ى. <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> AZ gives the following ex.: يَا رَبِّ إِنْ كُنْتَ قَبِلْتَ حُجَّتِجْ فَلَا يَزَالُ شَاحِجٌ يَأْتِيكَ بِجْ [<b><i><FONT COLOR="DarkBlue">O my Lord, if Thou accept my plea, a brayer</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (or <b><i><FONT COLOR="DarkBlue">mule</FONT></i></b>) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">shall not cease to bring me to Thee</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (i. e. to thy temple) </FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> meaning حُجَّتِى <b><i><FONT COLOR="DarkOliveGreen"> (K) [and بِى]. أَمْسَجَتْ and أَمْسَجَا are also mentioned as occurring in a verse, for أَمْسَتْ and أَمْسَى [because originally أَمْسَيَتْ and أَمْسَىَ]. (S.) </FONT></i></b> But all these substitutions are abominable, <b><i><FONT COLOR="DarkOliveGreen"> (S, Ibn―'Osfoor,) </FONT></i></b> and only allowable in cases of poetical necessity. <b><i><FONT COLOR="DarkOliveGreen"> (Ibn― 'Osfoor.) </FONT></i></b> It is further said that some of the Arabs, among whom were the tribe of Kudá'ah, changed ى, when occurring immediately after ع, into ج; and said, for رَاعٍ, [originally رَاعِىٌ,] رَاعِجٌ: this is what is termed عَجْعَجَةٌ: Fr attributes the substitution of ج for ى to the tribe of Teiyi, and some of the tribe of Asad. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> Some of the Arabs also changed it into ى; saying شَيَرَةٌ for شَجَرَةٌ, and جَثْيَاثٌ for جَثْجَاثٌ, and يَصَّصَ for جَصَّصَ. <b><i><FONT COLOR="DarkOliveGreen"> (AZ, S in art. يص.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> [As a numeral, ج denotes <b><i><FONT COLOR="DarkBlue">Three;</FONT></i></b> and, as such, is generally written without the dot, but thus ح, or thus ح, to distinguish it from ح, which denotes eight.] جأ
جآء	جَآءَ , aor. يَجِىْءُ, inf. n. مَجِىْءٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K, &amp;c., [the most common form, but] deviating from the general rule [respecting inf. ns. of this class], for the inf. n. of a verb of the form فَعَلَ having its aor. of the form يَفْعِلُ is [accord. to the general rule, if commencing with an augmentative م,] مَفْعَلٌ, though some words, beside مَجِىْءٌ, deviate from this rule by being of the measure مَفْعِلٌ, [for مَجِىْءٌ is originally مَجْيِئٌ,] as مَعِيشٌ and مَكِيلٌ and مَصِيرٌ and مَسِيرٌ and مَحِيدٌ and مَمِيلٌ and مَقِيلٌ and مَزِيدٌ and مَعِيلٌ and مَبِيعٌ and مَحِيصٌ and مَحِيضٌ, S, * TA) </FONT></i></b> and جَيْئَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, K, of the form of an inf. n. of un., but used as an inf. n. in an absolute sense, like رَجْفَةٌ and رَحْمَةٌ, S, TA) </FONT></i></b> and جَىْءٌ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, came;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, present;</FONT></i></b> syn. أَتَى; <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> or حَضَرَ, said of a man [&amp;c.]; <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> or حَصَلَ [meaning <b><i><FONT COLOR="DarkBlue">it came, came to pass, happened, took place, betided, befell,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">occurred; it resulted; it ensued;</FONT></i></b> &amp;c.]; and it is used in relation to ideal, as well as real, substantives; so that إِذَا جَآءَ نَصْرُ ا للّٰهِ [<b><i><FONT COLOR="DarkBlue">When the assistance of God shall come</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (in the Kur ex. 1) </FONT></i></b>] is [not a figurative but] a proper phrase. <b><i><FONT COLOR="DarkOliveGreen"> (Er―Rághib, TA.) </FONT></i></b> Sb mentions, on the authority of certain of the Arabs, هُوَ يَجِيكَ [for هو يَجِيْؤُكَ <b><i><FONT COLOR="DarkBlue">He comes,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">will come, to thee</FONT></i></b>], with the hemzeh suppressed: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and he also mentions يَجُوْءُ as a dial. var. of يَجِىْءُ. <b><i><FONT COLOR="DarkOliveGreen"> (Id. in art. جوأ, q. v.) </FONT></i></b> [As shown above,] جَآءَ is used intransitively and transitively. <b><i><FONT COLOR="DarkOliveGreen"> (Msb, MF.) </FONT></i></b> say, جَآءَ زَيْدٌ <b><i><FONT COLOR="DarkBlue">Zeyd came;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, present.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> And جِئْتُ مَجِيْئًا حَسَنًا [<b><i><FONT COLOR="DarkBlue">I came with a good coming;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in a good manner</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> And جِئْتُ زَيْدًا <b><i><FONT COLOR="DarkBlue">I came to Zeyd.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> And sometimes one says, جِئْتُ إِلَيْهِ meaning <b><i><FONT COLOR="DarkBlue">I went</FONT></i></b> [as well as <b><i><FONT COLOR="DarkBlue">I came</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">to him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> And جِئْتُ مِنَ البَلَدِ [<b><i><FONT COLOR="DarkBlue">I came from the town,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">country</FONT></i></b>]: and مِنَ القَوْمِ, meaning مِنْ عِنْدِ القَوْمِ [<b><i><FONT COLOR="DarkBlue">from the presence of the people,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">company of men</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> And جَآءَ الغَيْثُ <b><i><FONT COLOR="DarkBlue">The rain</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">came,</FONT></i></b> or] <b><i><FONT COLOR="DarkBlue">descended.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> And جَآءَ أَمْرُ السُّلْطَانِ <b><i><FONT COLOR="DarkBlue">The order,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">command, of the Sultán came,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">arrived.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> And جِئْتُ بِهِ <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K) </FONT></i></b> and ↓ أَجَأْتُهُ , both signifying the same, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">I came with him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it;</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">I brought him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, with me.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> And الحَمْدُ للّٰهِ الَّذِى جَآءَ بِكَ [<b><i><FONT COLOR="DarkBlue">Praise be to God who brought thee</FONT></i></b>]; and الحَمْدُ للّٰهِ إِذْ جِئْتَ [<b><i><FONT COLOR="DarkBlue">Praise be to God because,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">that, thou camest,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hast come</FONT></i></b>]; but not الحَمْدُ للّٰهِ الَّذِى جِئْتَ: <b><i><FONT COLOR="DarkOliveGreen"> (S, TA:) </FONT></i></b> and [in like manner] you say, الحَمْدُ للّٰهِ إِذْ كَانَ كَذَا; but not الحَمْدُ للّٰهِ الَّذِى كَانَ كَذَا unless you say بِهِ or مِنْهُ or عَنْهُ [after الذى]. <b><i><FONT COLOR="DarkOliveGreen"> (ISk, TA.) </FONT></i></b> [Hence, جَآءَ بِوَلَدٍ <b><i><FONT COLOR="DarkBlue">He begot a child,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">children;</FONT></i></b> like أَتَى بِوَلَدٍ. And جَآءتْ بِهِ <b><i><FONT COLOR="DarkBlue">She brought him forth; gave birth to him;</FONT></i></b> like أَتَتْ بِهِ. And جَآءَ بِمَعْنًى <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a word) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">conveyed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">imported, a meaning.</FONT></i></b>] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [جَآءَ بِشَىْءٍ also signifies <b><i><FONT COLOR="DarkBlue">He brought to pass, did, executed, performed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">effected, a thing:</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">he said, gave utterance to,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">uttered, a thing:</FONT></i></b> like أَتَى بِهِ in both these senses.] And جَآءَ كَذَا <b><i><FONT COLOR="DarkBlue">He did thus,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">such a thing.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> Hence, [in the Kur xix. 28,] لَقَدْ جِئْتِ شَيْئًا فَرِيًّا <b><i><FONT COLOR="DarkOliveGreen"> (TA) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">Verily,</FONT></i></b> O Mary, <b><i><FONT COLOR="DarkBlue">thou hast done</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">a thing hitherto unknown; a thing deemed strange.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Bd. [See another ex. voce إِمْرٌ, likewise from the Kur.]) </FONT></i></b> And جِئْتُ شَيْئًا حَسَنًا <b><i><FONT COLOR="DarkBlue">I did a good thing.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> And جَآءَ بِالبَدِيعِ <b><i><FONT COLOR="DarkBlue">He produced a new saying,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">new poetry, not after the similitude of anything preceding.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. بدع.) </FONT></i></b> And جَآءَ جَرْيًا بَعْدَ جَرْىٍ <b><i><FONT COLOR="DarkOliveGreen"> (K in art. تأم) </FONT></i></b> or [more commonly] جاء بِجَرْىٍ بَعْدَ جَرْىٍ <b><i><FONT COLOR="DarkOliveGreen"> (M in that art.) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a horse) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">performed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fetched, run after run</FONT></i></b>]. <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> جَآء is also <b><i><FONT COLOR="DarkBlue">syn. with</FONT></i></b> صَارَ, like أَتَى; as in the saying, جَآءَ البِنَآءُ مُحْكَمًا <b><i><FONT COLOR="DarkBlue">The building became,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">came to be, firm, strong,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">compact.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Kull p. 11.) </FONT></i></b> [And hence the phrase,] مَا جَآءَتْ حَاجَتَكَ, <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> thus in all the copies of the K, with the noun in the accus. case; i. e. <b><i><FONT COLOR="DarkBlue">What became,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">has become, thy want?</FONT></i></b> syn. مَا صَارَتْ; <b><i><FONT COLOR="DarkOliveGreen"> (M, K;) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">What was thy want?</FONT></i></b> syn. مَا كَانَتْ: <b><i><FONT COLOR="DarkOliveGreen"> (Er―Radee, TA:) </FONT></i></b> ما being here an interrogative, and the [implied] pronoun [in the verb] being made fem. because its predicate is fem.: but some say حَاجَتُكَ, in the nom. case, [as it is in the CK, meaning <b><i><FONT COLOR="DarkBlue">What did,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">has, thy want become?</FONT></i></b>] regarding حاجتك as the subject of جاءت, and ما as the predicate of this verb. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> See also 3.
جآء القوم فذاذ	جَآءَ القَوْمُ فُذَاذَ , <b><i><FONT COLOR="DarkOliveGreen"> (O,) </FONT></i></b> or ↓ فُذَاذًا , <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> and ↓ فُذَّاذًا , and ↓ أَفْذَاذًا , <b><i><FONT COLOR="DarkBlue">The people,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">party, came one by one; singly.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, Msb.) </FONT></i></b> And أَكَلْنَا فُذَاذَى, <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> and فَذَاذَى, <b><i><FONT COLOR="DarkOliveGreen"> (CK,) </FONT></i></b> and ↓ فُذَاذًا , and ↓ فُذَّاذًا , <b><i><FONT COLOR="DarkBlue">We ate separately.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
جآء بالشقر والبقر	جَآءَ بِالشُّقَرِ وَالبُقَرِ : see جآء بِالصُّقَرِ وَالبُقَرِ, in art. صقر.
جآء بالصقر والبقر	جَآءَ بِالصُّقَرِ وَالبُقَرِ , <b><i><FONT COLOR="DarkOliveGreen"> (A, K, TA,) </FONT></i></b> and ↓ بِالصُّقَارَى وَالبُقَارَى, <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He came with lies, and excitements of dissension:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">with sheer lying:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">with sheer, and excessive,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">abominable, lying:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> each being a name for <b><i><FONT COLOR="DarkBlue">that which is unknown:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA:) </FONT></i></b> and in like manner one says جآء بِالشُّقَرِ وَالبُقَرِ, and بِالشُّقَارَى وَالبُقَارَى; mentioned by IDrd, in the Jm; and by Meyd, in the Collection of Proverbs. <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. بقر.) </FONT></i></b> [See also Har p. 399.]
جآء بدولاه	جَآءَ بِدُولَاهُ : see دُوَلَةٌ.
جآء بعد ذهل من الليل	جَآءَ بَعْدَ ذُهْلٍ مِنَ اللَّيْلِ , <b><i><FONT COLOR="DarkOliveGreen"> (S, K, *) </FONT></i></b> and ↓ ذَهْلٍ , <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He came after a short portion,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a period,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (سَاعَة, K, or هَدْء, S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of the night:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> so called because sleep causes men to forget <b><i><FONT COLOR="DarkOliveGreen"> (يُذْهِلُ النَّاسَ) </FONT></i></b> therein: <b><i><FONT COLOR="DarkOliveGreen"> (Ham p. 4:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a large portion; such as the third,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the half:</FONT></i></b> so says IDrd; but he doubts its correctness; and ISd holds it to be preferably with د. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> ذُهْلٌ also signifies The <b><i><FONT COLOR="DarkBlue">tree</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">plant</FONT></i></b>] بَشَام [q. v.]. <b><i><FONT COLOR="DarkOliveGreen"> (JK, Sgh, K.) </FONT></i></b>
جآء بعد ذهل من الليل	جَآءَ بَعْدَ ذُهْلٍ مِنَ اللَّيْلِ , <b><i><FONT COLOR="DarkOliveGreen"> (S, K, *) </FONT></i></b> and ↓ ذَهْلٍ , <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He came after a short portion,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a period,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (سَاعَة, K, or هَدْء, S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of the night:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> so called because sleep causes men to forget <b><i><FONT COLOR="DarkOliveGreen"> (يُذْهِلُ النَّاسَ) </FONT></i></b> therein: <b><i><FONT COLOR="DarkOliveGreen"> (Ham p. 4:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a large portion; such as the third,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the half:</FONT></i></b> so says IDrd; but he doubts its correctness; and ISd holds it to be preferably with د. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> ذُهْلٌ also signifies The <b><i><FONT COLOR="DarkBlue">tree</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">plant</FONT></i></b>] بَشَام [q. v.]. <b><i><FONT COLOR="DarkOliveGreen"> (JK, Sgh, K.) </FONT></i></b>
جآء بعلق فلق	جَآءَ بِعُلَقَ فُلَقَ : and بِعُلَقٍ فُلَقٍ: see فِلْقٌ, last sentence.
جآء على عفان ذلك	جَآءَ عَلَى عِفَّانِ ذٰلِكَ <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man, S, O) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">came at the time of that:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K: *) </FONT></i></b> a dial. var. of إِفَّان: <b><i><FONT COLOR="DarkOliveGreen"> (S, O:) </FONT></i></b> or, accord. to IF, formed [from the latter] by substitution. <b><i><FONT COLOR="DarkOliveGreen"> (O.) </FONT></i></b> عفج
جآء على غفانه	جَآءَ عَلَى غِفَّانِهِ <b><i><FONT COLOR="DarkBlue">He came at the time thereof:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, K:) </FONT></i></b> so says Ibn―'Abbád: <b><i><FONT COLOR="DarkOliveGreen"> (O:) </FONT></i></b> or <b><i><FONT COLOR="DarkOliveGreen"> (K) it is correctly عِفَّانِهِ, with the unpointed ع (O, K,) </FONT></i></b> originally إِفَّانِهِ. <b><i><FONT COLOR="DarkOliveGreen"> (O.) </FONT></i></b> غفر
جآء فلان مقصرا	جَآءَ فُلَانٌ مُقْصِرًا <b><i><FONT COLOR="DarkBlue">Such a one came when the</FONT></i></b> <b><i><FONT COLOR="DarkBlue">afternoon,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">evening, was almost drawing near to night.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
جآء قبيل	جَآءَ قُبَيْلَ <b><i><FONT COLOR="DarkBlue">He came a little while ago;</FONT></i></b> syn. آنِفًا. <b><i><FONT COLOR="DarkOliveGreen"> (M in art. انف.) </FONT></i></b>
جآء قبيل	جَآءَ قُبَيْلَ <b><i><FONT COLOR="DarkBlue">He came a little while ago;</FONT></i></b> syn. آنِفًا. <b><i><FONT COLOR="DarkOliveGreen"> (M in art. انف.) </FONT></i></b>
جآء لابسا أذنيه	جَآءَ لَابِسًا أُذُنَيْهِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He came feigning himself inattentive,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">heedless.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> [Contr. of نَاشِرًا أُذُنَيْهِ.]
جآء متلغدا	جَآءَ مُتَلَغِّدًا <b><i><FONT COLOR="DarkBlue">He came in a state of rage.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K. *) </FONT></i></b> لغز
جآء يتسيطل	جَآءَ يَتَسَيْطَلُ <b><i><FONT COLOR="DarkBlue">He came alone, having nothing with him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ibn―'Abbád, K.) </FONT></i></b>
جآء يظوفه	جَآءَ يَظُوفُهُ <b><i><FONT COLOR="DarkBlue">He came driving him away;</FONT></i></b> as also يَظْأَفُهُ. <b><i><FONT COLOR="DarkOliveGreen"> (Ibn―'Abbád, O, K.) </FONT></i></b>
جآءت الخيل بداد	جَآءَتِ الخَيْلُ بَدَادِ ; <b><i><FONT COLOR="DarkOliveGreen"> (T, S;) </FONT></i></b> in which بداد is indecl., with kesr for its termination because it deviates from its original form, i. e., the inf. n. بَدَدٌ; and it is indecl. because it deviates from its original form and is of the fem. gender and has the quality of an epithet; for two of these causes render it imperfectly decl., and the three render it indecl.; <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> or بَدَادِ بَدَادِ, and بَدَادَ بَدَادَ, <b><i><FONT COLOR="DarkOliveGreen"> (Lh, M, K,) </FONT></i></b> the last indecl. with fet―h for its termination, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> and ↓ بَدَدَ بَدَدَ , <b><i><FONT COLOR="DarkOliveGreen"> (Lh, M, K,) </FONT></i></b> also indecl., with fet―h, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> and composed in the same manner as خَمْسَةَ عَشَرَ, <b><i><FONT COLOR="DarkOliveGreen"> (Lh, M, TA,) </FONT></i></b> and ↓ بَدَدًا بَدَدًا ; <b><i><FONT COLOR="DarkOliveGreen"> (Lh, M, K;) </FONT></i></b> all of these indecl. except the last, and each virtually in the accus. case as a denotative of state, except the last, <b><i><FONT COLOR="DarkOliveGreen"> (MF,) </FONT></i></b> which is literally in the accus. case, as an inf. n.; <b><i><FONT COLOR="DarkOliveGreen"> (M, MF;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The horses,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">horsemen, came in a state of dispersion:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">one by one;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">one after another.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, L.) </FONT></i></b> And تَفّرَّقَ القَوْمُ بَدَاد <b><i><FONT COLOR="DarkBlue">The people,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">company of men, became separated, in a state of dispersion.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> And ذَهَبَ القَوْمُ بَدَادِ بَدادِ <b><i><FONT COLOR="DarkBlue">The people,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">company of men, went away</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">in a state of dispersion;</FONT></i></b> or] <b><i><FONT COLOR="DarkBlue">one by one;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">one after another.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, L.) </FONT></i></b> [See also أَبَادِيد.] It is said in a form of prayer, اَللٰهُمَّ أَحْصِهِمْ عَدَدًا ↓ ا قْتُلْهُمْ بَدَدًا [<b><i><FONT COLOR="DarkBlue">O God, slay them one by one, and reckon them by number</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> or أَحْصِهِمْ عَدَدًا وَ ا لْعَنْهُمْ بِدَدًا, or, accord. to one recital, وَا قْتُلْهُمْ بِدَدًا, pl. of ↓ بِدَّةٌ , the meaning being [<b><i><FONT COLOR="DarkBlue">reckon them by number, and</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">curse them,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">slay them, with a cursing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">slaughter, distributed among them by shares.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> يَا قَوْمِ بَدَادِ بَدَادِ means <b><i><FONT COLOR="DarkBlue">O my people, take each one of you his adversary,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">opponent</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">with whom to fight</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (As, T, S, K. *) </FONT></i></b> Here بداد is indecl., with kesr for its termination, because it is an imperative verbal noun, and the imperative is alike uninfluenced with respect to its termination by any governing word; and it is said to be with kesr because two quiescent letters would otherwise occur together, [and] because it occupies the place of an imperative verb [which in like manner is terminated with kesr when it is necessary to prevent the occurrence of two quiescent letters together]. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> With the article, you say, البَدَادُ, <b><i><FONT COLOR="DarkOliveGreen"> (As, T,) </FONT></i></b> which signifies The <b><i><FONT COLOR="DarkBlue">going forth to encounter another in fight,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to single combat;</FONT></i></b> as in the saying, لَوْ كَانَ البَدَادُ لَمَا أَطَاقُونَا <b><i><FONT COLOR="DarkBlue">Had we gone forth to encounter them in fight,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (As, T, S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">man to man,</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">they had not been able to cope with us;</FONT></i></b>] <b><i><FONT COLOR="DarkOliveGreen"> (As, T;) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">man by man.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> You say also, لَقُوا بَدَادَهُمْ, explained above: see 6. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See also بُدٌّ. <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> And see 3.
جآءت الخيل شواعى	جَآءَتِ الخَيْلُ شَوَاعِىَ , <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> and شَوَائِعَ, from which شواعى is [said to be] formed by transposition, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The horsemen came scattered,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dispersed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in a state of dispersion.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> شغب
جآءت تسترجم النبى	جَآءَتْ تَسْتَرْجِمُ النَّبِىَّ , said of a woman [who had committed adultery], means <b><i><FONT COLOR="DarkBlue">She came asking the Prophet for</FONT></i></b> الرَّجْم [i. e. <b><i><FONT COLOR="DarkBlue">to be stoned.</FONT></i></b>] <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
جآءنى فلان متعنتا	جَآءَنِى فُلَانٌ مُتَعَنِّتًا <b><i><FONT COLOR="DarkBlue">Such a one came to me seeking</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">to cause</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">my fall into a wrong action,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an error.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K. *) </FONT></i></b> عنج
جآءه منكدا	جَآءَهُ مُنْكِدًا <b><i><FONT COLOR="DarkBlue">He came to him unwelcomely:</FONT></i></b> or, <b><i><FONT COLOR="DarkBlue">empty:</FONT></i></b> or, as Th says, it is correctly مُنْكِزًا, from نَكَرَتِ البِئْرُ, though أَنْكَزَ as meaning “ his wells became exhausted, ” has not been heard. <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> نكر
جأ ب	جَأّ بٌ <b><i><FONT COLOR="DarkBlue">A gainer, an earner,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an acquirer, of wealth,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">property.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA voce جَوَّابٌ.) </FONT></i></b> جاثليق
جأب	جَأَبَ , aor. جَاَ^َ , <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> inf. n. جَأْبٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He gained, earned,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">acquired,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">wealth,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">property:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> but [SM says,] I have not seen that any of the leading lexicologists has mentioned this addition of wealth, or property. <b><i><FONT COLOR="DarkOliveGreen"> (TA. [See, however, جَأّ بٌ, below.]) </FONT></i></b> The rájiz <b><i><FONT COLOR="DarkOliveGreen"> (Ru―beh Ibn―El―'Ajjáj, TA) </FONT></i></b> says, وَا للّٰهُ رَاعِى عَمَلِى وَجَأْبِى [<b><i><FONT COLOR="DarkBlue">And God is mindful of my work and my earning</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">He sold</FONT></i></b> جَأْبِ, i. e. مَغْرَة [<b><i><FONT COLOR="DarkBlue">red ochre</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (IAar, K;) </FONT></i></b> and so جَبَأَ. <b><i><FONT COLOR="DarkOliveGreen"> (IAar, TA.) </FONT></i></b>
جأب	جَأْبٌ <b><i><FONT COLOR="DarkBlue">Thick, gross, big,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">bulky:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">strong:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A:) </FONT></i></b> applied to an ass, <b><i><FONT COLOR="DarkOliveGreen"> (A, K,) </FONT></i></b> or to a wild ass: <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> as also جَابٌ, without ء: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> pl. جُؤُوبٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> Accord. to the K [and the A], it signifies also Whatever is <b><i><FONT COLOR="DarkBlue">rude,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">coarse; thick, gross, big,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">bulky:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (كُلُّ جَافٍ غَلِيظٍ:) </FONT></i></b> but in the L, we find كَاهِلٌ جَأْبٌ غَلِيظٌ [meaning that جَأْبٌ applied to the part of the back termed كاهل signifies <b><i><FONT COLOR="DarkBlue">thick,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">big</FONT></i></b>]: and خَلْقٌ جَأْبٌ as meaning <b><i><FONT COLOR="DarkBlue">a thick, gross, big,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">bulky, make.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence,] الجَأْبُ <b><i><FONT COLOR="DarkBlue">The lion.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, Sgh, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And جَأْبَةُ المِدْرَى, <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K,) </FONT></i></b> or, accord. to AO <b><i><FONT COLOR="DarkOliveGreen"> (S) and the Mj (TA) </FONT></i></b> and Sh, <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. جوب q. v.,) </FONT></i></b> without ء, <b><i><FONT COLOR="DarkOliveGreen"> (S, TA,) </FONT></i></b> A doe―gazelle <b><i><FONT COLOR="DarkBlue">having her horn just come forth;</FONT></i></b> because the horn when it first comes forth is thick, and afterwards becomes slender; <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> thus showing her to be young: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or a doe―gazelle, and a cow, <b><i><FONT COLOR="DarkBlue">strong in the horn.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> [See also art. جوب.] <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> You say also, فُلَانٌ شَخْتُ الآلِ جَأْبُ الصَّبْرِ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Such a one is slender in body,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">person,</FONT></i></b> [but] <b><i><FONT COLOR="DarkBlue">great in patience.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> The <b><i><FONT COLOR="DarkBlue">navel.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> <b><i><FONT COLOR="DarkBlue">Red ochre;</FONT></i></b> syn. مَغْرَة [read by Golius معزة]; <b><i><FONT COLOR="DarkOliveGreen"> (Mj, K;) </FONT></i></b> with and without ء, <b><i><FONT COLOR="DarkOliveGreen"> (Mj, TA.) </FONT></i></b>
جأبة البطن	جَأْبَةُ البَطْنِ , <b><i><FONT COLOR="DarkOliveGreen"> (Ibn―Buzurj, K,) </FONT></i></b> as also جَبْأَةُ البَطْنِ, <b><i><FONT COLOR="DarkOliveGreen"> (Ibn―Buzurj, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> مَأْنَةُ البَطْنِ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> i. e. <b><i><FONT COLOR="DarkBlue">The part of the belly that is between the navel and the pubes.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
جأر	جَأَرَ , aor. جَاَ^َ , inf. n. جُؤَارٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K) </FONT></i></b> and جَأْر <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a bull, S and K, or a calf, A,) </FONT></i></b> and جَأْرَتْ <b><i><FONT COLOR="DarkBlue">she,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a cow, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">lowed.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K.) </FONT></i></b> جُؤَارٌ is like خُوَارٌ; and is substituted for the latter in a reading of the Kur vii. 146 and xx. 90. <b><i><FONT COLOR="DarkOliveGreen"> (Akh, S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also, <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K,) </FONT></i></b> inf. ns. as above, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man praying, A and TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">raised his voice in prayer,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">supplication:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Th, K:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he cried out:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Es―Suddee, TA:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he cried out, calling for aid,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">succour; humbled,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">abased, himself, and raised his voice:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he humbled,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">abased, himself, with earnest supplication;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> اِلَى ا للّٰهِ to God; <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and cried out,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">called, for aid,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">succour.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> [Accord. to Katádeh, يَجْأَرُونَ in the Kur xxiii. 66 signifies يَخْرَعُونَ, as written in the TA; but this is app. a mistranscription for يَجْزَعُونَ, <b><i><FONT COLOR="DarkBlue">They manifest grief and agitation;</FONT></i></b> &amp;c.] <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> Also <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a plant) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">grew tall;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, K;) </FONT></i></b> like as one says, صَاحَتِ الشَّجَرَةُ. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> And جَأَرَتِ الأَرْضُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The plants,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">herbage, of the land grew tall.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, K.) </FONT></i></b>
جأر	جَأْرٌ , applied to herbage, <b><i><FONT COLOR="DarkOliveGreen"> (Az, A, K,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Fresh, juicy,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sappy:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tall, and fullgrown:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Az, TA:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">abundant.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> غَيْثٌ جَأْرٌ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> and ↓ جُؤَرٌ , <b><i><FONT COLOR="DarkOliveGreen"> (As, S, A, K,) </FONT></i></b> and, accord. to As, ↓ جُؤَارٌ , <b><i><FONT COLOR="DarkOliveGreen"> (TA voce جَوَرٌّ,) </FONT></i></b> as also جِوَرٌّ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A copious rain;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (As, S, A, K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">that makes the plants,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">herbage, to grow tall:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A:) </FONT></i></b> or the second, <b><i><FONT COLOR="DarkBlue">a rain that makes a sound,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">noise.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
جأش	جَأْشْ The <b><i><FONT COLOR="DarkBlue">return to its place,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (رُوَاع, Lth, S, K,) </FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">fright,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (رَوْع, as in a copy of the A, [which latter is agreeable with explanations of the verb given above,]) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of the heart, when in a state of commotion on an occasion of fright.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth, S, A, K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> The <b><i><FONT COLOR="DarkBlue">soul</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (نَفْس) </FONT></i></b> of a man: <b><i><FONT COLOR="DarkOliveGreen"> (IDrd, A, K:) </FONT></i></b> or his <b><i><FONT COLOR="DarkBlue">heart:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">firmness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">constancy, of heart:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">strength of heart when one hears a thing and knows not what it is:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> sometimes, [جَاشٌ,] without ء: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> pl. جُؤُوشٌ <b><i><FONT COLOR="DarkOliveGreen"> (K) and جِئَاشٌ. (TA.) </FONT></i></b> You say, فُلَانٌ رَابِطُ الجَأْشِ <b><i><FONT COLOR="DarkBlue">Such a one restrains his soul,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">himself, from flight, by reason of his courage;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S A; *) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">is strong in heart;</FONT></i></b> as also رَبِيطُ الجَأْشِ: <b><i><FONT COLOR="DarkOliveGreen"> (S in art. ربط:) </FONT></i></b> or both signify <b><i><FONT COLOR="DarkBlue">is courageous.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K in art. ربط, q. v.) </FONT></i></b> And وَاهِى الجَأْشِ [<b><i><FONT COLOR="DarkBlue">Infirm,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">weak, in soul,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">heart</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b> And رَبَطَ لِذٰلِكَ الأَمْرِ جَأْشًا, <b><i><FONT COLOR="DarkOliveGreen"> (A,) </FONT></i></b> or جَاشًا only, [without ء,] <b><i><FONT COLOR="DarkOliveGreen"> (ISk, TA,) </FONT></i></b> see art. ربط. And رَبَطَ جَأْشُهُ <b><i><FONT COLOR="DarkBlue">His heart became strong.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K in art. ربط q. v.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also جُؤْشُوشٌ.
جأشت نفسه	جَأَشَتْ نَفْسُهُ , aor. جَاَ^َ , <b><i><FONT COLOR="DarkBlue">His soul rose,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">heaved, by reason of grief</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fear;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (As, K;) </FONT></i></b> a dial. var. of جَاشَتْ, aor. تَجِيشُ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also, both of these, <b><i><FONT COLOR="DarkBlue">His</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a coward's) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">soul purposed flight:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">was frightened.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. جيش.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> جَأَشَ إِلَيْهِ, aor. جَاَ^َ , <b><i><FONT COLOR="DarkBlue">He came, came forward,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">advanced, towards him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
جؤار	جُؤَارٌ : see جَأْرٌ.
جؤبة	جُؤْبَةٌ : see what next follows.
جؤجؤ	جُؤْجُؤٌ The <b><i><FONT COLOR="DarkBlue">breast</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (صَدْر, Zj in his “ Khalk el―Insán, ” S, K, TA) </FONT></i></b> of a human being, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> and of a bird, and <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> of a ship: <b><i><FONT COLOR="DarkOliveGreen"> (S, TA:) </FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">sternum,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">breast―bone:</FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">middle of the breast:</FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">part where the heads of the bones of the breast come together;</FONT></i></b> as in the Nh and M: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> pl. جَآجِئُ. <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> An Arab is related to have said, مَا أَطْيَبَ جُوذَابَ الأَرُزِّ بِجَآجِئِ الإِوَزِّ [<b><i><FONT COLOR="DarkBlue">How delicious is</FONT></i></b> جوذاب <b><i><FONT COLOR="DarkBlue">of rice</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (i. e. <b><i><FONT COLOR="DarkBlue">rice prepared with sugar and flesh―meat</FONT></i></b>) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">with the breasts of geese!</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And you say, شَقَّتِ السَّفِينَةُ بِجُؤْجُؤِهَا <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">The ship clave</FONT></i></b> the water <b><i><FONT COLOR="DarkBlue">with her breast</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> جأب
جؤذر	جُؤْذَرٌ and جُؤْذُرٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, K) </FONT></i></b> and جُوذَرٌ and جَوْذَرٌ and جَؤْذَرٌ and ↓ جِيذَرٌ , <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> the last of which is written in some copies of the K [and in the CK] جَيْذَرٌ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> The <b><i><FONT COLOR="DarkBlue">young one of a wild cow:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> pl. of the first and second, جَآذِرُ. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> ISd thinks that جَوْدَرٌ and جِيذَرٌ are Arabic, and that جُؤْذَرٌ and جُؤْذُرٌ are Persian. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> See also مُجْذِرٌ.
جؤر	جُؤّرٌ : see جَأْرٌ.
جؤش	جُؤْشٌ : see what follows.
جؤشوش	جُؤْشُوشٌ The <b><i><FONT COLOR="DarkBlue">breast,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">chest;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K;) </FONT></i></b> as also ↓ جَأْشٌ and ↓ جُؤْشٌ : <b><i><FONT COLOR="DarkOliveGreen"> (A:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">its</FONT></i></b> حَيْزُوم, q. v. <b><i><FONT COLOR="DarkOliveGreen"> (Ibn―'Abbád, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> The <b><i><FONT COLOR="DarkBlue">forepart</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (صَدْر) </FONT></i></b> of the night; accord. to which explanation it is tropical: or <b><i><FONT COLOR="DarkBlue">what is between the beginning and the third</FONT></i></b> thereof: or <b><i><FONT COLOR="DarkBlue">a while</FONT></i></b> thereof: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a portion</FONT></i></b> thereof; <b><i><FONT COLOR="DarkOliveGreen"> (Lh, K;) </FONT></i></b> and of people. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also A <b><i><FONT COLOR="DarkBlue">thick,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">gross,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">coarse,</FONT></i></b> man. <b><i><FONT COLOR="DarkOliveGreen"> (Ibn― 'Abbád, K.) </FONT></i></b> جأل
جؤنة	جُؤْنَةٌ <b><i><FONT COLOR="DarkBlue">A receptacle of the kind termed</FONT></i></b> سَفَط, <b><i><FONT COLOR="DarkBlue">covered with skin, for the perfumes of the seller of perfumes;</FONT></i></b> as also جُونَةٌ: originally with ء: pl. like صُرَدٌ [i. e. جُوَنٌ: thus in the TA, without ء]. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> See also art. جون. جاه
جؤوبة	جُؤُوبَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (K) and ↓ جُؤْبَةٌ (K accord. to some copies, but not in others nor in the TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A grinning, and frowning,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">contracting, of the face;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">looking sternly, austerely,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">morosely.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
جئ بالمال من عسك وبسك	جئْ بِالمَالِ مِنْ عَسِّكَ وَبِسِّكَ <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">Bring thou the property</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">from where it is and where it is not:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> مِنْ حَسِّكَ وَبَسِّكَ: <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K, TA:) </FONT></i></b> which means thus: <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. حس:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">whence thou wilt:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K, TA, ibid.:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">from any,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">every, quarter.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA ibid.) </FONT></i></b>
جئئ	جَئِئٌ and جَأّ ءٌ: see what next follows.
جاء مهربا	جَاءَ مُهْرِبًا <b><i><FONT COLOR="DarkBlue">He came striving,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">exerting himself, in the affair:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lh:) </FONT></i></b> or, as some say, <b><i><FONT COLOR="DarkBlue">he came fleeing and in fright.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
جاآنى	جَاآنِى : see 3 in art. جيأ. جب
جاؤوا بحشكتهم	جَاؤُوا بِحَشَكَتِهِمْ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or, as in the Moheet, جَآءَ فُلَانٌ بِحَشَكَتِهِمْ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> means <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">They came,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">such a one came,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">with their company.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b>
جاؤوا بحفيلتهم	جَاؤُوا بِحَفِيلَتِهِمْ <b><i><FONT COLOR="DarkBlue">They came, all of them,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">all together:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K:) </FONT></i></b> in the O, ↓ بِحَفْلَتِهِمْ . <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> كَانَ حَفِيلَةُ مَا أَعْطَى دِرْهَمًا <b><i><FONT COLOR="DarkBlue">The utmost amount that he gave was a dirhem.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
جاؤوا تترى	جَاؤُوا تَتْرَى , and تَتْرًى, with and without tenween, and with ت substituted for the original incipient و, <b><i><FONT COLOR="DarkOliveGreen"> (T, * S, * M, A, * Msb, * K,) </FONT></i></b> in the former whereof, <b><i><FONT COLOR="DarkOliveGreen"> (S, M,) </FONT></i></b> which is the better, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> and the more common, <b><i><FONT COLOR="DarkOliveGreen"> (Fr,) </FONT></i></b> pronounced by Hamzeh and Ibn―'Ámir and Ks with imáleh, [i. e. tetrè,] <b><i><FONT COLOR="DarkOliveGreen"> (Bd, xxiii. 46,) </FONT></i></b> the ا [which is written ى] is a sign of the fem. gender, and in the latter whereof it is an ا of quasi―coördination, <b><i><FONT COLOR="DarkOliveGreen"> (S, M,) </FONT></i></b> from وِتْرٌ in the sense of فَرْدٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">They came following one another; one after another;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, Msb;) </FONT></i></b> syn. مُتَوَاتِرِينَ: <b><i><FONT COLOR="DarkOliveGreen"> (M, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">interruptedly.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Yoo, T.) </FONT></i></b> It is said in the Kur, [xxiii. 46,] ثَمَّ أَرْسَلْنَا رُسُلَنَا تَتْرَى, or تَتَرًى, <b><i><FONT COLOR="DarkBlue">Then we sent our apostles one after another:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">interruptedly; at intervals:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Yoo, T, M:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">making a long time to intervene between every two.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b>
جاؤوا جمارى	جَاؤُوا جَمَارَى : see جَمَارٌ.
جاؤوا خماس	جَاؤُوا خُمَاسَ , and ↓ مَخْمَسَ , <b><i><FONT COLOR="DarkBlue">They came five and five;</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">five and five together; or five at a time and five at a time;</FONT></i></b>] <b><i><FONT COLOR="DarkOliveGreen"> (K, TA;) </FONT></i></b> like as they say, ثُنَآءَ and مَثْنَى, and رُبَاعَ and مَرْبَعَ: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or, accord. to A 'Obeyd, not more than أُحَادَ and ثُنَآءَ and ثُلَاثَ and رُبَاعَ has been heard, except عُشَارَ occurring in a verse of El―Kumeyt. <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. عشر.) </FONT></i></b>
جاؤوا شلا لا	جَاؤُوا شِلَا لًا <b><i><FONT COLOR="DarkBlue">They came driving away the camels.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And ذَهَبَ القَوْمُ شِلَالًا <b><i><FONT COLOR="DarkBlue">The people went driven away</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (اِنْشَلُّوا مَطْرُودِينَ) </FONT></i></b>. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And شِلَالٌ signifies <b><i><FONT COLOR="DarkBlue">A company of men in a scattered,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dispersed, state.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O.) </FONT></i></b>
جاؤوا قاطبة	جَاؤُوا قَاطِبَةً <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">They came all together:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, * O, Msb, K:) </FONT></i></b> قاطبة being a noun denoting generality, <b><i><FONT COLOR="DarkOliveGreen"> (Sb, S, O,) </FONT></i></b> not used but as a word descriptive of state, in the accus. case: <b><i><FONT COLOR="DarkOliveGreen"> (Sb, S, O, K:) </FONT></i></b> its use otherwise is a vulgar corruption, though allowed by El―Khafájee: <b><i><FONT COLOR="DarkOliveGreen"> (MF:) </FONT></i></b> or it may be regarded in a phrase such as that above as being in the accus. case as an inf. n.: <b><i><FONT COLOR="DarkOliveGreen"> (IAth, TA:) </FONT></i></b> it is expl. in the T as meaning <b><i><FONT COLOR="DarkBlue">all together; mixed, one with another.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And ↓ جَاؤُوا بِقَطِيبَتِهِم means <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">They came with their</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">whole</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">company.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
جاؤوا قرابى	جَاؤُوا قُرَابَى , <b><i><FONT COLOR="DarkOliveGreen"> (IDrd, O, K,) </FONT></i></b> the latter word similar to فُرَادَى, <b><i><FONT COLOR="DarkOliveGreen"> (IDrd, O,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">They came near together.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IDrd, O, K.) </FONT></i></b>
جاؤوا مخمس	جَاؤُوا مَخْمَسَ : see خُمَاسَ.
جاؤوا موعبين	جَاؤُوا مُوعِبِينَ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">They came having collected together all that they could:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">they came all together, not one of them remaining behind.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> وعث
جائبة خبر	جَائِبَةُ خَبَرٍ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">News that traverses the earth, from country to country,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">town to town:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A: *) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> طَرِيقَة خَارِقَة [app. a mistranscription for طِرِيفَة خارقة, meaning <b><i><FONT COLOR="DarkBlue">recent news that traverses the land</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> And [the pl.] جَوَائِبُ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Tidings from afar.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> And جَوَائِبُ الأَمْثَالِ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Current proverbs; such as traverse the countries.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
جائح	جَائِحٌ [act. part. n. of 1]. You say آفَةٌ جَائِحَةٌ <b><i><FONT COLOR="DarkBlue">A destructive bane</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pest</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the like:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> and سَنَةٌ جَائِحَةٌ <b><i><FONT COLOR="DarkBlue">a year of drought</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dearth</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sterility:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh:) </FONT></i></b> pl. جَوَائِحُ. <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [And hence,] The <b><i><FONT COLOR="DarkBlue">locust.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, T in art. جحى.) </FONT></i></b>
جائحة	جَائِحَةٌ [fem. of جَائِحٌ, q. v.: and hence, as a subst.,] <b><i><FONT COLOR="DarkBlue">A bane, a pest,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a calamity,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the like,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a great calamity,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">that destroys,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">extirpates, men's property,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cattle;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb, * K, TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">as drought,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dearth;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">civil war,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">conflict and faction,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">the like:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">drought,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dearth, that destroys,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">extirpates, men's property,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cattle;</FONT></i></b> as also ↓ جَوْحَةٌ : <b><i><FONT COLOR="DarkOliveGreen"> (Wásil, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a calamity that befalls a man, and destroys all his property,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cattle:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A'Obeyd, T:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">severe drought</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dearth, that destroys,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">extirpates, men's property,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cattle:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ISh:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">sometimes it is the effect of large hail; and sometimes, of excessive cold</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">heat:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T:) </FONT></i></b> or <b><i><FONT COLOR="DarkOliveGreen"> (accord. to Esh―Sháfi'ee, Mgh, Msb) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a blast,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">blight,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">calamity arising from the atmosphere, that destroys the fruits,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb, TA,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">some thereof;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh;) </FONT></i></b> only relating to fruits: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> pl. جَوَائِحُ. <b><i><FONT COLOR="DarkOliveGreen"> (A, Mgh, Msb.) </FONT></i></b> It is said in a trad., أَمَرَ بِوَضْعِ الجَوَائِحِ, which is an elliptical phrase, meaning <b><i><FONT COLOR="DarkBlue">He commanded to remit the poor―rate in respect of things affected by a blast,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">blight,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb,) </FONT></i></b> namely, property, <b><i><FONT COLOR="DarkOliveGreen"> (Mgh,) </FONT></i></b> or fruits, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> so affected; <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb;) </FONT></i></b> i. e., that no portion thereof, <b><i><FONT COLOR="DarkOliveGreen"> (Mgh,) </FONT></i></b> or of the remains thereof, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> should be taken for the poor―rate. <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb.) </FONT></i></b>
جائد	جَائِدٌ : see جَوْدٌ.
جائر	جَائِرٌ : see جَوْرٌ. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Wide and big;</FONT></i></b> applied to a [bucket of the kind called] غَرْب: and so, with ة, applied to a [skin of the kind called] قِرْبَة. <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b>
جائر	جَائِرٌ : see جَيَّارٌ.
جائز	جَائِزٌ [act. part. n. of جَازَ, in all its senses]. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">Passing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">current,</FONT></i></b> money. <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b> See an ex. above, voce جَازَ. [And hence,] جَوَائِزُ الأَشْعَارِ, and الأَمْثَالِ, <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> for the former of which we find, in some copies of the K, الشِّعْرِ, which is incorrect, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Verses,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">poems,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">proverbs, current from country to country,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">from town to town.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> Applied to a contract, [and a sale and a marriage, <b><i><FONT COLOR="DarkBlue">Allowable; passing for lawful;</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">passing as right, sound, valid,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">good</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">in law</FONT></i></b>]; <b><i><FONT COLOR="DarkBlue">having effect.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> [The <b><i><FONT COLOR="DarkBlue">beam</FONT></i></b> of a house, or chamber, <b><i><FONT COLOR="DarkBlue">upon which rest the</FONT></i></b> عَوَارِض, or <b><i><FONT COLOR="DarkBlue">rafters;</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">that upon which are placed the extremities of the pieces of wood in the roof of a house or chamber;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AO, TA;) </FONT></i></b> the <b><i><FONT COLOR="DarkBlue">palm―trunk,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">piece of wood, which passes across between two walls,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">called in Persian</FONT></i></b> تِيْر, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">which is the</FONT></i></b> سَهْم <b><i><FONT COLOR="DarkBlue">of the house or chamber:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> pl. [of pauc.] أَجْوِزَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, CK, TA,) </FONT></i></b> in [some of] the copies of the K, incorrectly, أجْوُزٌ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> [and both these are given in the CK,] and [of mult.] جُوزَانٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, K) </FONT></i></b> and جِيزَانٌ <b><i><FONT COLOR="DarkOliveGreen"> (CK, but omitted in my MS. copy of the K and in the TA,) </FONT></i></b> and جَوَائِزُ. <b><i><FONT COLOR="DarkOliveGreen"> (Seer, K.) </FONT></i></b>
جائزة	جَائِزَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A draught of water;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> as also ↓ جَوْزَةٌ : <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or ↓ the latter signifies <b><i><FONT COLOR="DarkBlue">a single watering,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">giving of water to drink;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K; [see an ex. in art. اذن, conj. 2;]) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">such as a man passes with from one person to another:</FONT></i></b> and ↓ both signify the <b><i><FONT COLOR="DarkBlue">quantity of water with which the traveller passes from one watering―place to another;</FONT></i></b> as also ↓ جِيزَةٌ . <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> It is said in a prov., ثُمَّ يُؤُذَّنُ ↓ لِكُلِّ جَابِهٍ جَوْزَةٌ , i. e., <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">For every one that comes to us for water is a single water―ing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">giving of water to drink; then he is repelled from the water:</FONT></i></b> or, as in the M, <b><i><FONT COLOR="DarkBlue">then his ear is struck,</FONT></i></b> to indicate to him that he has nothing more than that to receive from us. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Hence, <b><i><FONT COLOR="DarkOliveGreen"> (A, Mgh,) </FONT></i></b> accord. to Aboo―Bekr, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> [but see 4,] <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A gift,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">present:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Aboo―Bekr, S, Mgh, K:) </FONT></i></b> pl. جَوَائِزُ. <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Mgh.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> Hence also, <b><i><FONT COLOR="DarkOliveGreen"> (Mgh,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Kindness and courtesy:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">kindnesses and courtesy shown to those who come to one as envoys or the like:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">provisions for a day and a night given to a guest at his departure after entertainment for three days.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, TA.) </FONT></i></b> It is said in a trad., الضِّيَافَةُ ثَلَاثَةُ أَيَّامٍ وَجَائِزَتُهُ يَوْمٌ وَلَيْلَةٌ وَمَا زَادَ فَهُوَ صَدَقَةٌ, meaning, [The period of] <b><i><FONT COLOR="DarkBlue">the entertainment of a guest is three days,</FONT></i></b> during the first of which the host shall take trouble to show him large kindness and courtesy, and on the second and third of which he shall offer him what he has at hand, not exceeding his usual custom; <b><i><FONT COLOR="DarkBlue">then he shall give him that wherewith to journey for the space of a day and a night; and what is after that shall be as an alms and an act of favour,</FONT></i></b> which he may do if he please of neglect if he please. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
جائع	جَائِعٌ and ↓ جَوْعَانُ , <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K, TA,) </FONT></i></b> but not جَيْعَانُ, [as the vulgar say,] for this a mistake, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Hungry;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">empty in the belly:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">debarred from food and drink:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> the fem. [of the former] is جَائِعَةٌ and [of the latter] جَوْعَى: <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K:) </FONT></i></b> and the pl. [of the former] is جُوَّعٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K) </FONT></i></b> and جُيَّعٌ, with the و changed into ى, <b><i><FONT COLOR="DarkOliveGreen"> (L,) </FONT></i></b> and [of the latter, or perhaps of both,] جِيَاعٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, K) </FONT></i></b> and جَاعَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (K * in art. سوع) </FONT></i></b> and جَيَاعَى [with the و changed into ى contr. to rule, if this be not a mistake for جِيَاعٌ, in which the و is changed into ى by rule]. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> You say جَائِعٌ نَائِعٌ; the latter word being an imitative sequent; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> or, accord. to some, signifying “ thirsty. ” <b><i><FONT COLOR="DarkOliveGreen"> (S, &amp;c., in art. نوع.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> رَجُلٌ جَائِعُ القِدْرِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A man whose cookingpot is not full.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> اِمْرَأَةٌ جَائِعَةُ الوِشَاحِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A woman slender in the</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">waist,</FONT></i></b> or] <b><i><FONT COLOR="DarkBlue">belly.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA.) </FONT></i></b> [See art. وشح.]
جائف	جَائِفٌ <b><i><FONT COLOR="DarkBlue">Reaching the</FONT></i></b> جَوْف. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> [Hence,] طَعْنَةٌ جَائِفَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, K, &amp;c.,) </FONT></i></b> or جِرَاحَةٌ جَائِفَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A spear―wound,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the like, that reaches the</FONT></i></b> ↓ جَوْف , <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb, K,) </FONT></i></b> by which is here meant [the <b><i><FONT COLOR="DarkBlue">interior of the body</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">head,</FONT></i></b> or], accord. to IAth, <b><i><FONT COLOR="DarkBlue">any vital part,</FONT></i></b> as <b><i><FONT COLOR="DarkBlue">the belly</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">the brain:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and sometimes, <b><i><FONT COLOR="DarkBlue">that penetrates into the</FONT></i></b> جوف: <b><i><FONT COLOR="DarkOliveGreen"> (A 'Obeyd, S, Mgh:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">that passes through</FONT></i></b> also: <b><i><FONT COLOR="DarkOliveGreen"> (A 'Obeyd, S:) </FONT></i></b> and said to be <b><i><FONT COLOR="DarkBlue">such as is in the pit between the collarbones,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">in the pubes;</FONT></i></b> but not in the neck, nor in the throat, nor in the thigh, nor in the leg: <b><i><FONT COLOR="DarkOliveGreen"> (Mgh:) </FONT></i></b> not if it reaches the interior of the bone of the thigh: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> opposed to جَالِفَةٌ. <b><i><FONT COLOR="DarkOliveGreen"> (S in art. جلف.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Hence, جَائِفَةٌ is applied to <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A great fault</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">imperfection</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">vice.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA from a trad.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> تَلْعَةٌ جَائِفَةٌ <b><i><FONT COLOR="DarkBlue">A deep</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">water―course,</FONT></i></b> &amp;c.: see تلعه]: pl. جَوَائِفُ. <b><i><FONT COLOR="DarkOliveGreen"> (K, TA. [In the CK, قَصِيرَةٌ is erroneously put for قَعِيرَةٌ.]) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> جَوَائِفُ النَّفْسِ <b><i><FONT COLOR="DarkBlue">The deep recesses of the</FONT></i></b> جَوْفَ [or <b><i><FONT COLOR="DarkBlue">chest</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">in the places where the soul has its seat;</FONT></i></b> expl. by مَا تَقَعَّرَ مِنَ الجَوْفِ فِى مَقَارِّ الرُّوحِ. <b><i><FONT COLOR="DarkOliveGreen"> (L, K.) </FONT></i></b> So in the phrase, used by El―Farezdak, وَرَدَّ النَّفْسَ بَيْنَ الجَوَائِفِ [<b><i><FONT COLOR="DarkBlue">And he drove back the soul into the midst of the deep recesses of the chest</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (L, TA:) </FONT></i></b> but some read بين الشَّرَاسِفِ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> الجَائِفُ [<b><i><FONT COLOR="DarkBlue">The cephalic vein;</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">a vein that runs along the upper arm to the</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">cartilage called</FONT></i></b>] نَغْض <b><i><FONT COLOR="DarkBlue">of the shoulder―blade;</FONT></i></b> it is <b><i><FONT COLOR="DarkBlue">the</FONT></i></b> فَلِيق. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
جائل	جَائِلٌ : see جَوِيلٌ. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">Rainless clouds going round about.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And, applied to a [woman's ornament of the kind termed] وِشَاح, and to a camel's belly―girth, <b><i><FONT COLOR="DarkBlue">Loose; not tight; unsteady;</FONT></i></b> as also ↓ جَالٍ . <b><i><FONT COLOR="DarkOliveGreen"> (T, TA.) </FONT></i></b> [Hence,] اِمْرَأَةٌ جَائِلَةُ الوِشَاحَيْنِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A woman slender in the waist.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Z, TA.) </FONT></i></b>
جائلة	جَائِلَةٌ <b><i><FONT COLOR="DarkBlue">An affair in which one is engaged.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b> See 4, last sentence.
جاب	جَابٌ : see جَأُبٌ, in art. جأب
جاب	جَابٍ <b><i><FONT COLOR="DarkBlue">A collector of water for camels:</FONT></i></b> belonging to arts. جبو and جبى. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> The <b><i><FONT COLOR="DarkBlue">locust</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K) <b><i><FONT COLOR="DarkBlue">that collects everything by eating it;</FONT></i></b> as also جَابِىءٌ [q. v.]. (TA.) </FONT></i></b> The Arabs say, إِذَا جَآءَتِ السَّنَةُ جَآءَ مَعَهَا الجَابِى وَالجَانِى, i. e. <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">When the year of drought comes,] the locust and the wolf [come with it</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (IAar, TA.) </FONT></i></b>
جاب	جَابَ , aor. يَجِيبُ: see 1 in art. جوب, in two places.
جابئ	جَابِئٌ The <b><i><FONT COLOR="DarkBlue">locust,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">locusts:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> so called because of the coming forth thereof [suddenly or unexpectedly: see 1, last two sentences]: <b><i><FONT COLOR="DarkOliveGreen"> (S, TA:) </FONT></i></b> as also جَابٍ [q. v.]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
جابة	جَابَةٌ is an inf. n. of أَجَابَ, <b><i><FONT COLOR="DarkOliveGreen"> (Kr, TA,) </FONT></i></b> or a simple subst. <b><i><FONT COLOR="DarkOliveGreen"> (A Heyth, S, TA) </FONT></i></b> used in the place of an inf. n. <b><i><FONT COLOR="DarkOliveGreen"> (A Heyth, TA. See 4.) </FONT></i></b> Hence, أَسَآءَ سَمْعًا فَأَسَآءَ جَابَةً [<b><i><FONT COLOR="DarkBlue">He heard ill, and therefore answered ill</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K:) </FONT></i></b> a prov., and therefore not to be rehearsed otherwise than in the original way, as above: [not to be altered by the substitution of إِجَابَةٌ or إِجَابًا for جَابَةً:] its origin is said to have been this: Sahl [or Suheyl] Ibn―' Amr had an insane son; and a man said to him, أَيْنَ أَمُّكَ, i. e. “ Whither is thy tending? ” to which he <b><i><FONT COLOR="DarkOliveGreen"> (thinking that he said, أَيْنَ أُمُّكَ [“ Where is thy mother ! ”],) </FONT></i></b> answered, “ She is gone to buy flour: ” whereupon his father uttered the words of this prov. <b><i><FONT COLOR="DarkOliveGreen"> (TA. [See also Freytag's Arab. Prov. i. 603.]) </FONT></i></b> See also جَوَابٌ <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> جَابَةُ المِدْرَى is a dial. var. of جَأْبَةُ المدرى: <b><i><FONT COLOR="DarkOliveGreen"> (K: [see art. جأب:]) </FONT></i></b> accord. to AO and Sh, it is without ء: accord. to the former, it means A doe―gazelle <b><i><FONT COLOR="DarkBlue">when her horn has come forth;</FONT></i></b> and accord. to the latter, <b><i><FONT COLOR="DarkBlue">when her horn has cut the skin and come forth:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, TA:) </FONT></i></b> or it means <b><i><FONT COLOR="DarkBlue">having smooth horns;</FONT></i></b> and if so, it has no [known] derivation. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [See also art. درى.]
جابر	جَابِرٌ , <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> and جَابِرُ بْنُ حَبَّةَ, <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K,) </FONT></i></b> names of <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Bread;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K;) </FONT></i></b> and أَبُو جَابِرٍ is a surname thereof; <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> and so أُمُّ جَابِرٍ: which last also signifies <b><i><FONT COLOR="DarkBlue">the ear of corn:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T in art. ام:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> الهَرِيسَةُ [<b><i><FONT COLOR="DarkBlue">grain,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">wheat, bruised,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">brayed, and then cooked</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Har p. 227.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> فُلَانٌ جَابِرٌ لِى <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> ↓ مُسْتَجْبِرٌ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">Such a one exerts himself much,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">exceedingly,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to the utmost, in paying frequent attention to me, taking care of me,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">putting my affairs into a right,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">proper, state</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> See also 1.
جابل	جابل <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">alighted,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">descended and abode,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sojourned,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">settled, in a mountain.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AA, TA.) </FONT></i></b>
جابه	جَابَهُ , <b><i><FONT COLOR="DarkOliveGreen"> (S, * TA,) </FONT></i></b> aor. يَجُوبُ, <b><i><FONT COLOR="DarkOliveGreen"> (S, TA,) </FONT></i></b> inf. n. جَوْبٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K, TA) </FONT></i></b> and تَجْوَابٌ, <b><i><FONT COLOR="DarkOliveGreen"> (Har p. 336,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He made a hole in it;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rent,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tore, it;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K, TA;) </FONT></i></b> as also ↓ اجتابهُ : <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he made a hole through,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">into, it; perforated, pierced,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">bored, it:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he cut it:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K, TA:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he cut it in like manner as one cuts a</FONT></i></b> جَيْب [or <b><i><FONT COLOR="DarkBlue">an opening at the neck and bosom of a shirt &amp;c.</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (L, TA:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he made,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cut, a hole in the middle of it; cut a piece out of the middle of it; hollowed it out;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">excavated it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> You say, جاب الصَّخْرَةَ <b><i><FONT COLOR="DarkBlue">He made a hole in the rock;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">perforated, pierced,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">bored, it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> Hence, in the Kur [lxxxix. 8], وَثَمُودَ الَّذِينَ جَابُوا الصَّخْرَ بِالوَادِ <b><i><FONT COLOR="DarkOliveGreen"> (Fr, S, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">And Thamood, who made holes in the rocks,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Fr, TA,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cut the rocks,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Bd, Jel,) </FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">hollowed them out,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">and made them dwellings, in the valley,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Fr, Bd, Jel, TA,) </FONT></i></b> i. e., in Wádi―l―Kurà. <b><i><FONT COLOR="DarkOliveGreen"> (Bd, Jel.) </FONT></i></b> You say also, جاب القَمِيصَ, <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K,) </FONT></i></b> aor. بَجُوبُ, [inf. n. جَوْبٌ;] <b><i><FONT COLOR="DarkOliveGreen"> (S, K, and Msb in art. جيب;) </FONT></i></b> and aor. يَجِيبُ, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> [inf. n., app., جِيبٌ, originally جَوْبٌ; see a verse cited below, and a remark of Sh thereon;] and ↓ جوّبهُ ; <b><i><FONT COLOR="DarkOliveGreen"> (A, K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He hollowed out,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cut out in a round form, the</FONT></i></b> جَيْب <b><i><FONT COLOR="DarkBlue">of the shirt:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, and Msb in art. جيب:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he cut the</FONT></i></b> جَيْب <b><i><FONT COLOR="DarkBlue">of the shirt:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he made a</FONT></i></b> جَيْب <b><i><FONT COLOR="DarkBlue">to the shirt;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> as also جَيَّبَهُ, <b><i><FONT COLOR="DarkOliveGreen"> (S, and Msb in art. جيب,) </FONT></i></b> inf. n. تَجْيِيبٌ. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> And جاب الثَّوْبَ <b><i><FONT COLOR="DarkBlue">He cut the garment,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">piece of cloth;</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">cut it out;</FONT></i></b>] as also ↓ اجتابهُ . <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> And جاب النَّعْلَ, inf. n. جَوْبٌ, <b><i><FONT COLOR="DarkBlue">He cut out the sandal.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And جاب القَرْنُ [i. e. جاب اللَّحْمَ] <b><i><FONT COLOR="DarkBlue">The horn cut the flesh and came forth.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence, also,] جاب, <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Msb, TA,) </FONT></i></b> aor. يَجُوبُ <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, TA) </FONT></i></b> and يَجِيبُ, <b><i><FONT COLOR="DarkOliveGreen"> (S, TA,) </FONT></i></b> inf. n. جَوْبٌ; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> and ↓ اجتاب ; <b><i><FONT COLOR="DarkOliveGreen"> (S, A, TA;) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He traversed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">crossed,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, * Msb, TA,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cut through by journeying,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> a country, <b><i><FONT COLOR="DarkOliveGreen"> (S, TA,) </FONT></i></b> or a land, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> and a desert, and the darkness: <b><i><FONT COLOR="DarkOliveGreen"> (A, * TA:) </FONT></i></b> and جَوْبٌ signifies likewise the <b><i><FONT COLOR="DarkBlue">pouncing down</FONT></i></b> of a bird. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> A rájiz says, بَاتَتْ تَجِيبُ أَدْعَجَ الظَّلَامِ جِيبَ البِيَطْرِ مِدْرَعَ الهُمَامِ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">She passed the night cutting through the black darkness, like as the tailor cuts through the woollen tunic of the valiant chief, making the opening at the neck and bosom</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (S: [but in one copy, instead of جِيبَ, I here find جَيْبَ; and in art. بطر, شَقَّ:]) </FONT></i></b> and Sh remarks that this [verb تجيب, or the inf. n. جيب,] is not from الجَيْبُ [meaning “ the opening at the neck and bosom ” of a shirt &amp;c.], because its medial radical is و, and that of الجيب is ى: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> [i. e., جاب, aor. يجيب, is originally جَوَبَ, aor. يَجْوِبُ.] One says also, of news, يَجُوبُ الأَرْضَ مِنْ بَلَدٍ إِلَى بَلَدٍ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">It traverses the earth from country to country,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the land from town to town</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b> And of proverbs, تَجُوبُ البِلَادَ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">They are current in the countries,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">towns.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> It is said in a trad., جِيبَتِ العَرَبُ عَنَّا كَمَا جِيبَتِ الرَّحَا عَنْ قُطْبِهَا <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The Arabs were rent from us, like as the mill―stone is rent from its pivot;</FONT></i></b> we being in the midst, and they around us. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> جَابَتِ الدَّعْوَةُ: see أَجْوَبُ.
جابه	جَابِهٌ , applied to a gazelle, <b><i><FONT COLOR="DarkOliveGreen"> (JK,) </FONT></i></b> or to a bird or a wild animal, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">That meets one with its face</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">forehead;</FONT></i></b> and such is <b><i><FONT COLOR="DarkBlue">of evil omen:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">contr. of</FONT></i></b> قَعِيدٌ. <b><i><FONT COLOR="DarkOliveGreen"> (JK.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">Coming to water:</FONT></i></b> so in a saying cited and explained in art. اذن, conj. 2. <b><i><FONT COLOR="DarkOliveGreen"> (IAar, TA.) </FONT></i></b>
جابية	جَابِيَةٌ <b><i><FONT COLOR="DarkBlue">A watering―trough,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">large wateringtrough,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in which water is collected</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S) <b><i><FONT COLOR="DarkBlue">for camels:</FONT></i></b> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a watering―trough that collects water:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Er―Rághib, TA:) </FONT></i></b> pl. جَوَابٍ. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> Hence, in the Kur [xxxiv. 12], وَجَفَانٍ كَالجَوَابِى [<b><i><FONT COLOR="DarkBlue">And bowls like watering―troughs,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">great wateringtroughs</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A company of men.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA.) </FONT></i></b>
جاث	جَاثٍ <b><i><FONT COLOR="DarkBlue">Sitting upon his knees:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">standing upon the extremities of his toes:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> and [simply] <b><i><FONT COLOR="DarkBlue">sitting:</FONT></i></b> or [<b><i><FONT COLOR="DarkBlue">kneeling with his body and thighs erect,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">nearly so;</FONT></i></b> i. e.] <b><i><FONT COLOR="DarkBlue">putting down his knees</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">upon the ground</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">and raising his buttocks:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> [see also 1, of which it is the part. n.:] pl. جُثِىٌ and جِثِىٌّ; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> or these may be pls., like بُكىٌّ and بكىٌ, pls. of بَاك; or inf. ns. used as epithets [as is indicated in the S]. <b><i><FONT COLOR="DarkOliveGreen"> (Er―Rághib, TA.) </FONT></i></b> You say قَوْمٌ جُثِىٌّ [<b><i><FONT COLOR="DarkBlue">A company of men sitting upon their knees</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb;) </FONT></i></b> like as you say جَلَسَ جُلُوسًا and قَوْمٌ جُلُوسٌ. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> And hence, in the Kur [xix. 73], وَنَذَرُ الظَّالِمِينَ فِيهَا جُثِيًّا, and جِثِيًّا also, with kesr to the ج because of the kesr of the letter following it, [<b><i><FONT COLOR="DarkBlue">And we will leave the wrongdoers therein, sitting upon their knees.</FONT></i></b>] <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> And فُلَانٌ مِنْ جُثِىِّ جَهَنَّمَ: see جُثًا. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And, in the Kur [xlv. 27], وَتَرَي كُلَّ أُمَّةٍ جَاثِيَةً <b><i><FONT COLOR="DarkOliveGreen"> (TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">And thou shalt see every people sitting upon the knees,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Bd, Jel,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in an upright posture, not at ease:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Bd:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">congregated;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Bd, Jel;) </FONT></i></b> from جَثْوَةٌ signifying “ a company, ” or “ congregated body. ” <b><i><FONT COLOR="DarkOliveGreen"> (Bd.) </FONT></i></b> Whence, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> سُورَةُ الجَاثِيَةِ <b><i><FONT COLOR="DarkBlue">The</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">forty―fifth</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">chapter, of the Kur―án, next after that called</FONT></i></b> الدُّخَان. <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [الجَاثِى, or الجَاثِى عَلَى رُكْبَتَيْهِ, <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The constellation Hercules.</FONT></i></b>]
جاثليق	جَاثَلِيقٌ [an arabicized word, from the Greek degreesαθολι degreesὸ , The <b><i><FONT COLOR="DarkBlue">catholicos;</FONT></i></b> i. e.] the <b><i><FONT COLOR="DarkBlue">primate of the Christians in the country of El― Islám,</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">residing</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">in the</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">chief</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">city of El―Islám: under him is the</FONT></i></b> بِطْرِيق [or بِطْرِيك, or بَطْرَك, i. e. <b><i><FONT COLOR="DarkBlue">patriarch</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">of Antioch: then, under him, is the</FONT></i></b> مَطْرَان [or <b><i><FONT COLOR="DarkBlue">metropolitan</FONT></i></b>]; <b><i><FONT COLOR="DarkBlue">under whom is the</FONT></i></b> أُسْقُفّ [or <b><i><FONT COLOR="DarkBlue">bishop</FONT></i></b>], <b><i><FONT COLOR="DarkBlue">in every province: then, the</FONT></i></b> قِسِّيس [or <b><i><FONT COLOR="DarkBlue">priest</FONT></i></b>]: <b><i><FONT COLOR="DarkBlue">then, the</FONT></i></b> شَمَّاس [or <b><i><FONT COLOR="DarkBlue">deacon</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> accord. to Sgh, <b><i><FONT COLOR="DarkBlue">a judge,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ruler:</FONT></i></b> in the Tekmileh, <b><i><FONT COLOR="DarkBlue">a wise man,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sage.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> ج and ق do not occur in any one word, unless it is arabicized or a word imitative of a sound: <b><i><FONT COLOR="DarkOliveGreen"> (S and K * at the beginning of the section in which this word is mentioned:) </FONT></i></b> accord. to El―Jawáleekee, they do not occur in any Arabic word unless separated, as in جَلَوْبَقٌ and جَرَنْدَقٌ: accord. to Lth, they occur in many words, most of which are arabicized. <b><i><FONT COLOR="DarkOliveGreen"> (TA ib.) </FONT></i></b> جأر
جاثم	جَاثِمٌ A bird, <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K,) </FONT></i></b> and a hare, and sometimes a gazelle, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> or a [young gazelle such as is termed] خِشْف, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> and a camel, <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K,) </FONT></i></b> and a jerboa, and a man, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">cleaving to the ground:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">keeping to his place, not quitting it:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">falling upon his breast:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb, * K:) </FONT></i></b> as also ↓ جَثُومٌ : <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> [or the latter] and ↓ جَثَّامٌ <b><i><FONT COLOR="DarkBlue">doing so much,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">often:</FONT></i></b> and ↓ جَثَّامَةٌ <b><i><FONT COLOR="DarkBlue">doing so very much,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">very often:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> and the first, also, <b><i><FONT COLOR="DarkBlue">sitting upon his legs like a bird:</FONT></i></b> pl. جُثُومٌ <b><i><FONT COLOR="DarkOliveGreen"> (TA) </FONT></i></b> [and جُثَّمٌ, accord. to Freytag].
جاثمة	جَاثِمَةٌ One <b><i><FONT COLOR="DarkBlue">who does not quit his house,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tent.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth, TA.) </FONT></i></b> [See also جَثَّامَةٌ.]
جاثوم	جَاثُوُمٌ : see جَثَّامَةٌ: <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> and جُثَامٌ.
جاح	جَاحٌ : see وَجَاحٌ.
جاح	جَاحَ , <b><i><FONT COLOR="DarkOliveGreen"> (S, A,) </FONT></i></b> aor. يَجُوحُ, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> inf. n. جَوْحٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man, S) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">extirpated,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">exterminated,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K,) </FONT></i></b> a thing: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (God, S) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">destroyed</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K) </FONT></i></b> a man's property, or cattle, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">by what is termed</FONT></i></b> جَائِحَة: <b><i><FONT COLOR="DarkOliveGreen"> (S, A:) </FONT></i></b> as also ↓ اجاح , <b><i><FONT COLOR="DarkOliveGreen"> (S, A,) </FONT></i></b> inf. n. إِجَاحَةٌ; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> and ↓ اجتاح , <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> inf. n. اِجْتِيَاحٌ. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> You say [also], جَاحِتِ الآفَةُ المَالَ, i. e. الجَائِحَةُ, aor. تَجُوحُهُ, inf. n. as above; and ↓ اجاحتهُ ; and ↓ اجتاحتهُ ; <b><i><FONT COLOR="DarkBlue">The bane,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pest,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the like, destroyed the property,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cattle;</FONT></i></b> as also جَاحَتْهُ, aor. تَجِيحُهُ, inf. n. جِيَاحَةٌ: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> and one says of anything, such as drought, or dearth, and civil war, or conflict and faction, &amp;c., جاح المَالَ and ↓ اجتاحهُ , meaning <b><i><FONT COLOR="DarkBlue">it extirpated,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">exterminated, the property,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cattle.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And جَاحَتْهُمُ الجَائِحَةُ, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or السَّنَةُ, inf. n. جَوْحٌ and جِيَاحٌ; and ↓ أَجَاحَتْهُمْ ; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> and ↓ اِجْتَاحَتْهُمْ ; <b><i><FONT COLOR="DarkOliveGreen"> (S, A, TA;) </FONT></i></b> i. e. [<b><i><FONT COLOR="DarkBlue">The calamity, bane, pest,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the like,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">drought,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dearth, destroyed</FONT></i></b> or] <b><i><FONT COLOR="DarkBlue">extirpated</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">them,</FONT></i></b> or] <b><i><FONT COLOR="DarkBlue">their property,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cattle.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And العَدُوُّ مَالَهُ ↓ اجتاح <b><i><FONT COLOR="DarkBlue">The enemy destroyed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">made an end of, his property,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cattle;</FONT></i></b> syn. أَتَى عَلَيْهِ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also جاح, aor. يَجُوحُ, inf. n. جَوْحٌ, <b><i><FONT COLOR="DarkBlue">He destroyed the property,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cattle, of his relations.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> And, aor. يَجُوحُ, <b><i><FONT COLOR="DarkBlue">He deviated from the road,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">beaten track.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, K.) </FONT></i></b>
جاحت الآفة المال	جَاحَتِ الآفَةُ المَالَ , aor. تَجِيحُهُ, inf. n. جِيَاحَةٌ, [perhaps a mistranscription for جَائِحَةٌ,] <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> جَاحَتْهُ of which the aor. is تَجُوحُهُ: see art. جوح. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> And جَاحَهُمُ ا للّٰهُ, inf. n. جَيْحٌ and جَائِحَةٌ, the latter an inf. n. like عَافِيَةٌ, <b><i><FONT COLOR="DarkBlue">God afflicted them with a calamity.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
جاحر	جَاحِرٌ [<b><i><FONT COLOR="DarkBlue">Entering a burrow,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hole:</FONT></i></b> and also] <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">remaining behind, not having come up to others;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA;) </FONT></i></b> applied to a horse or the like, &amp;c. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
جاحظ	جَاحِظٌ A man <b><i><FONT COLOR="DarkBlue">having the eyeball,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">globe of the eye, prominent and apparent;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">large and prominent;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA;) </FONT></i></b> as also ↓ جَحْظَمٌ , in which the م is augmentative. <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b> And جَاحظُ العَيْنَيْنِ A man <b><i><FONT COLOR="DarkBlue">whose blacks of his eyes are prominent.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> You say also, فُلَانٌ جَاحِظٌ إِلَىَّ بِعَيْنِهِ, and ↓ مُجَحِّظٌ , meaning <b><i><FONT COLOR="DarkBlue">Such a one is looking at me intently.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, TA in art. زنر.) </FONT></i></b> And جُحَّظٌ and جُحُظٌ, [which are pls. of جَاحِظٌ,] applied to men, signify <b><i><FONT COLOR="DarkBlue">Raising the eyes, and looking fixedly;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">stretching and raising the sight;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">opening the eyes and not moving the eyelids.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L, TA.) </FONT></i></b>
جاحظتان	جَاحِظَتَانِ , <b><i><FONT COLOR="DarkOliveGreen"> (so in copies of the S, and in the L,) </FONT></i></b> or ↓ جِحَاظَتَانِ , <b><i><FONT COLOR="DarkOliveGreen"> (so in a copy of the S, and so accord. to a copy of the KL, in which the sing. is written جِحَاظَةٌ, though Golius, on the authority of that work, writes it جَحَاظَةٌ,) </FONT></i></b> or ↓ جَحَاظَانِ , accord. to Lth, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> or ↓ جَحظتانِ , <b><i><FONT COLOR="DarkOliveGreen"> (as written in one copy of the S,) </FONT></i></b> The <b><i><FONT COLOR="DarkBlue">two blacks</FONT></i></b> <b><i><FONT COLOR="DarkBlue">of the eye</FONT></i></b> [or rather <b><i><FONT COLOR="DarkBlue">of the two eyes</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Lth, S, L, TA.) </FONT></i></b>
جاحف	جاحف , inf. n. مُجَاحَفَةٌ: see 1. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> جاحفهُ, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> inf. n. as above, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> also signifies <b><i><FONT COLOR="DarkBlue">He pushed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pressed, against,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">upon, him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA;) </FONT></i></b> and so جاحف بِهِ: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and clave to him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ham p. 62:) </FONT></i></b> and جِحَافٌ [which is also an inf. n. of the same verb] signifies the <b><i><FONT COLOR="DarkBlue">pushing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pressing, one against another,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">one upon another, in war:</FONT></i></b> and the <b><i><FONT COLOR="DarkBlue">striving, struggling, contending,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">conflicting, in an affair.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AA, TA.) </FONT></i></b> Hence the saying of El―Ahnaf, إِنَّمَا أَنَا بَيْنَ تَمِيمٍ كَعُلْبَةِ الرَّاعِى يُجَاحِفُونَ بِهَا يَوْمَ الوِرْدِ, i. e. [<b><i><FONT COLOR="DarkBlue">I am, among Temeem, only like the milkingvessel of the pastor,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">upon which they press,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">crowd, together</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">on the day of coming to water</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, near to him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, IF, K.) </FONT></i></b> So in the phrase جاحف الذَّنْبَ [<b><i><FONT COLOR="DarkBlue">He was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, near to committing the crime,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sin,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">act of disobedience</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (IF, TA.) </FONT></i></b> [See also 4.] <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> جاحف عَنْهُ <b><i><FONT COLOR="DarkBlue">He repelled from him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> [The inf. n.] جِحَافٌ also signifies The act of <b><i><FONT COLOR="DarkBlue">fighting,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">combating:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">slaying.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> And A bucket's <b><i><FONT COLOR="DarkBlue">striking against the mouth of the well, so that its water pours out, and sometimes it becomes rent.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b>
جاحف	جَاحِفٌ : see جُحَافٌ
جاحم	جَاحِمٌ : see جَحِيمٌ. Also Live coals <b><i><FONT COLOR="DarkOliveGreen"> (جَمْرٌ) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">vehemently burning</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">blazing</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">flaming.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> And a place <b><i><FONT COLOR="DarkBlue">vehemently hot;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> as also ↓ جَحِيمٌ . <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> El―Aashà says, المَوْتُ جَاحِمٌ [app. meaning <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Death is like a burning,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fiercelyburning, fire</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> See also جَحْمَةٌ. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> جَاحِمُ الجَرْبِ <b><i><FONT COLOR="DarkBlue">The main part</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">the thick</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">of the war</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">battle:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the straitness thereof:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">the vehemence of the fight</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">slaughter, in the scene thereof.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> You say, اِصْطَلَى بِجَاحِمِ الحَرْبِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">He warmed himself with the heat,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">vehemence, of the battle</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> الجَاحِمَةُ <b><i><FONT COLOR="DarkBlue">Fire:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or, [as an epithet,] fire <b><i><FONT COLOR="DarkBlue">burning, burning brightly</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fiercely, blazing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">flaming.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ham p. 77.) </FONT></i></b> جد
جاد	جَادٍ <b><i><FONT COLOR="DarkBlue">Asking, seeking,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">demanding,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a bounty,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">benefit,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">gift:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> pl. جُدَاةٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
جاد	جَادٍ The <b><i><FONT COLOR="DarkBlue">locust;</FONT></i></b> because it eats <b><i><FONT COLOR="DarkOliveGreen"> (يَجْدِى, i. e. يَأْكُلُ) </FONT></i></b> everything: but the appellation [more] commonly known is جَابِئُ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
جاد	جَادَ , aor. يَجُودُ, inf. n. جُودَةٌ and جَوْدَةٌ, <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a thing, S, or a commodity, an article of household―goods, or the like, Msb, and a work, or performance, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became,</FONT></i></b> جَيِّد [i. e. <b><i><FONT COLOR="DarkBlue">good, goodly, approvable,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">excellent;</FONT></i></b> the verb being the <b><i><FONT COLOR="DarkBlue">contr. of</FONT></i></b> رَدُؤَ, as is implied in the A and K]: <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Msb, K:) </FONT></i></b> in this sense, accord. to some, of the class of قَالَ; accord. to others, of the class of قَرُبَ. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> [Also said of a man, meaning <b><i><FONT COLOR="DarkBlue">He was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, excellent,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">egregious,</FONT></i></b> in some quality; sometimes, though very rarely, in a quality that is disapproved.] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And جاد, <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Msb, K,) </FONT></i></b> of the class of قال, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> aor. as above, <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb,) </FONT></i></b> inf. n. جُودٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Msb, K,) </FONT></i></b> with damm, <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He was liberal, bountiful, munificent,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">generous:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he affected,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">constrained himself, to be generous:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he gave without being asked, to preserve the receiver from the ignominy of asking:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (MF:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he gave what was meet to him to whom it was meet:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (El―Karmánee, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he gave what was meet to him to whom it was meet, not for a compensation;</FONT></i></b> so that it has a more special signification than أَحْسَنَ. <b><i><FONT COLOR="DarkOliveGreen"> (MF.) </FONT></i></b> You say, جاد بِمَالِهِ [<b><i><FONT COLOR="DarkBlue">He was liberal,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">with his property</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or جاد بِالمَالِ <b><i><FONT COLOR="DarkBlue">he affected,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">constrained himself, to be generous with the property.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> Hence, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> جاد بِنَفْسِهِ, <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K,) </FONT></i></b> aor. as above, <b><i><FONT COLOR="DarkOliveGreen"> (S, A,) </FONT></i></b> inf. n. جَوْدٌ <b><i><FONT COLOR="DarkOliveGreen"> (TA) </FONT></i></b> and جُؤُودٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He gave up his spirit,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, Msb, TA,) </FONT></i></b> at death; <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb;) </FONT></i></b> like as one gives away his property; said of one in the agony of death: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he gave away his life,</FONT></i></b> in war. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> And you say also, جَادَتْ نَفْسُهُ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">His soul,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">spirit, resigned itself,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">departed</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Msb in art. نفس.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> جاد المَطَرُ, inf. n. جَوْدٌ, <b><i><FONT COLOR="DarkBlue">The rain was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, copious,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">abundant.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> And جَادَتِ السَّمَآءُ, <b><i><FONT COLOR="DarkOliveGreen"> (A, Msb,) </FONT></i></b> inf. n. جَوْدٌ, with fet―h, <b><i><FONT COLOR="DarkBlue">The sky rained.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> And جَادَتِ العَيْنُ, inf. n. جَوْدٌ and جُؤُودٌ, <b><i><FONT COLOR="DarkBlue">The eye shed many,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">abundant, tears.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lh, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> جاد said of a horse, <b><i><FONT COLOR="DarkOliveGreen"> (S, A, L, Msb, K,) </FONT></i></b> aor. as above, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> inf. n. جُودَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, L, Msb, K) </FONT></i></b> and جَوْدَةٌ; <b><i><FONT COLOR="DarkOliveGreen"> (Msb, and some copies of the K;) </FONT></i></b> and ↓ جود , <b><i><FONT COLOR="DarkOliveGreen"> (A, L, K,) </FONT></i></b> inf. n. تَجْوِيدٌ; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> and ↓ اجاد , <b><i><FONT COLOR="DarkOliveGreen"> (L,) </FONT></i></b> and ↓ أَجْوَدَ ; <b><i><FONT COLOR="DarkOliveGreen"> (L, K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He became fleet,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">swift, and excellent,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L,) </FONT></i></b> صَارَ رَائِعًا, <b><i><FONT COLOR="DarkOliveGreen"> (S, L, K, *) </FONT></i></b> فِى عَدْوِهِ <b><i><FONT COLOR="DarkBlue">in his running.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, L, K.) </FONT></i></b> [See an ex. in a verse cited voce دَامَ, in art. دوم.] <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> See also 4, in two places. <p></p><b><FONT COLOR="DarkRed">[―b7―]</FONT></b> جاد إِلَيْهِ <b><i><FONT COLOR="DarkBlue">He inclined to him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> جادهُ <b><i><FONT COLOR="DarkBlue">He overcame him in liberality, bounty, munificence,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">generosity.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> See 3. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> جَادَهُمْ, aor. يَجُودُ, inf. n. جَوْدٌ, <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (rain) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">rained,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">descended, upon them copiously,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">abundantly.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> And جِيدُوا <b><i><FONT COLOR="DarkBlue">They were rained upon with a copious,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an abundant, rain.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> And جِيدَتِ الأَرْضُ, <b><i><FONT COLOR="DarkOliveGreen"> (S, L, K,) </FONT></i></b> inf. n. جَوْدٌ; <b><i><FONT COLOR="DarkOliveGreen"> (As, TA;) </FONT></i></b> and ↓ أُجِيدَت ; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The earth,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">land, was rained upon with a copious,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an abundant, rain:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, L, K:) </FONT></i></b> or, <b><i><FONT COLOR="DarkBlue">so that the moisture of the rain met that of the soil.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (As, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> جِيدَ, <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K,) </FONT></i></b> aor. يُجَادُ, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> inf. n. جُوَادٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, * K, * TA,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man, S, A) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">thirsted,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became affected by thirst:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">thirsted vehemently:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (accord. to an explanation of جُوَادٌ in the K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">was at the point of death,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">destruction;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> as though destruction rained upon him. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> [Hence,] إِنِّى أُجَادُ إِلَىلِقَائِكَ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Verily I am affected with a longing desire to meet thee:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A:) </FONT></i></b> or إِنِّى لَأُجَادُ إِلَيْكَ <b><i><FONT COLOR="DarkOliveGreen"> (K, TA [in the CK, erroneously, لَاَجادُ] (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Verily I am affected with a longing desire for thee,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> i. e., <b><i><FONT COLOR="DarkBlue">to meet thee,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and am impelled towards thee:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> and يُجَادُإِلَى فُلَانَةَ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He is affected with longing desire for such a female;</FONT></i></b> like as you say يَظْمَأُ. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> One says also, جادهُ الَهَوى <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Love affected him with longing desire,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (شَاقَهُ, L, K, in the CK شاقَّهُ,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and overcame him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> [Also, app., جيدَ, aor. يُجَادُ, inf. n. جُوَادٌ, <b><i><FONT COLOR="DarkOliveGreen"> (as in a sense explained above,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He became affected,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">overcome,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">distressed,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (see مَجُودٌ,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">by drowsiness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">slumber:</FONT></i></b> for] جُوَادٌ is syn. with نُعَاسٌ: <b><i><FONT COLOR="DarkOliveGreen"> (L, TA:) </FONT></i></b> and you say, جادهُ النُّعَاسُ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Drowsiness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">slumber, overcame him;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L;) </FONT></i></b> as though sleep rained upon him. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
جاد	جَادٌّ act. part. n. of جَدَّ; <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, L;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Cutting,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cutting off.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> أَجَادُّ أَنْتَ أَمْ هَازِلٌ <b><i><FONT COLOR="DarkBlue">Art thou serious or jesting?</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> It is said in a trad., لَا يَأْخُذَنَّ أَحَدُكُمْ مَتَاعَ أَخِيهِ لَاعِبًا جَادًّا [<b><i><FONT COLOR="DarkBlue">By no means shall any one of you take the property of his brother in play</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">in earnest</FONT></i></b>]; by which is meant taking a thing without meaning to steal it, but meaning to vex and anger the owner, so that the taker is in play with respect to theft, but in earnest in annoying. <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. لعب.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> فُلَانٌ جَادٌّ <b><i><FONT COLOR="DarkBlue">Such a one is striving, labouring,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">toiling; exerting himself</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">his power</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">efforts</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">endeavours</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ability;</FONT></i></b> &amp;c. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And ↓ فُلَانٌ جَادٌّ مُجِدٌّ , thus with the two similar words together, <b><i><FONT COLOR="DarkOliveGreen"> (As, S, L,) </FONT></i></b> signifies the same [in an intensive degree]. <b><i><FONT COLOR="DarkOliveGreen"> (L, TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> جَادُّ مِائَةِ وَسْقٍ Land, or palm―trees, <b><i><FONT COLOR="DarkBlue">of which the produce, cut therefrom, is a hundred camel―loads:</FONT></i></b> جَادٌّ being here used in the sense of ↓ مَجْدُودٌ . <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> It is said in a trad. of Aboo―Bekr, عِشْرِينَ وَسْقًا ↓ نَهَلَ عَائِشَةَ جِدَادَ , meaning <b><i><FONT COLOR="DarkBlue">He gave to 'Áïsheh palm―trees of which the quantity of the dates cut therefrom was a hundred camel―loads;</FONT></i></b> but the phrase heard from the Arabs is جَادَّ عِشْرِينَ: the former is like the saying هٰذِهِ الدَّرَاهِمُ ضَرْبُ الأَمِيرِ; and the latter, like عِيشَةٌ رَاضِيَةٌ. <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b>
جادب	جَادِبٌ <b><i><FONT COLOR="DarkBlue">Finding fault, dispraising, expressing disapprobation:</FONT></i></b> whence the saying of Dhu―rRummeh, فَيَا لَكَ مِنْ خَدٍّ أَسِيلٍ و مَنْطِقٍ رَخِيمٍ وَمِنْ خَلْقٍ تَعَلَّلَ جَادِبُهْ meaning [<b><i><FONT COLOR="DarkBlue">O thou smooth and even cheek, and gentle speech, and make</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">whereof he who dispraises it occupies himself vainly,</FONT></i></b> finding no defect in it. <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> It is also said [as in the K &amp;c.] to signify <b><i><FONT COLOR="DarkBlue">Lying;</FONT></i></b> and the author of the 'Eyn says that it has no verb belonging to it [in this sense]; but this is a mistranscription [for خَادِبٌ]: AZ says that جَادِبٌ, with ج, has the signification here first given. <b><i><FONT COLOR="DarkOliveGreen"> (M, TA.) </FONT></i></b>
جادبت الإبل العام	جَادَبَتِ الإِبِلُ العَامَ , <b><i><FONT COLOR="DarkOliveGreen"> (ISk, S, A, TA,) </FONT></i></b> inf. n. مُجَادَبَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The camels experienced,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">have experienced, drought, and barrenness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dryness</FONT></i></b> <b><i><FONT COLOR="DarkBlue">of the earth, this year, and have become in such a state as not to eat anything but dry and black herbage, dry</FONT></i></b> ثُمَام [or <b><i><FONT COLOR="DarkBlue">panic grass</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (ISk, S, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">have not met with,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">found, anything but what was bad, by reason of drought, and barrenness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dryness of the earth, this year.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b>
جادة	جَادَّةٌ The <b><i><FONT COLOR="DarkBlue">main part of a road;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb, K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">its middle:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb, and M voce جَرَجَة:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">its even part:</FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">beaten track,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">part along which one walks,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">travels;</FONT></i></b> the <b><i><FONT COLOR="DarkBlue">conspicuous part thereof:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a main road that comprises other roads,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tracks, and upon which one must pass:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a road,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">way,</FONT></i></b> absolutely; as also ↓ جُدَّةٌ : <b><i><FONT COLOR="DarkOliveGreen"> (Zj, MF:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a road leading to water:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AHn, TA:) </FONT></i></b> it is so called because it is marked with tracks, forming lines: <b><i><FONT COLOR="DarkOliveGreen"> (T, TA:) </FONT></i></b> pl. جَوَادٌّ, <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Mgh, Msb, K,) </FONT></i></b> occurring in poetry without teshdeed, but disapproved by As. <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> فُلَانٌ عَلَى الجَادَّةِ means <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Such a one is following the right course of action</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the like.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b> You say also, هُوَ عَلَى جَادَّةِ الحَقِّ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">He is on the road,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">main road, of truth</FONT></i></b>]: not, however, عَلَى جَادَّةِ البَاطِلِ, but على مَزَلَّةِ البَاطِلِ, and مَزْلَقَتِهِ, and مَهْلَكَتِهِ. <b><i><FONT COLOR="DarkOliveGreen"> (MF.) </FONT></i></b>
جادع	جادع , inf. n. مُجَادَعَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, K) </FONT></i></b> and جِدَاعٌ <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He reviled, being reviled by another,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">saying جَدْعًا لَكَ; as though each of them cut off the nose of the other:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or accord. to some, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he contended in an altercation;</FONT></i></b> as also ↓ تجادع ; <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA;) </FONT></i></b> [but the latter is said of a number of persons &amp;c.] You say, أَفَاعِيهَا ↓ تَرَكْتُ البِلَادَ تَجَادَعُ , <b><i><FONT COLOR="DarkOliveGreen"> (Th, S,) </FONT></i></b> and ↓ تَجَدَّعُ also, <b><i><FONT COLOR="DarkOliveGreen"> (Th,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">I left the countries with their vipers eating one another;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Th, S;) </FONT></i></b> not meaning eating in reality, but <b><i><FONT COLOR="DarkBlue">rending in pieces,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">mangling, one another:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Th:) </FONT></i></b> and أَفَاعِيهَا ↓ عَامٌ تَجَدَّعُ , <b><i><FONT COLOR="DarkBlue">and</FONT></i></b> ↓ تَجَادَعُ , <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A year in which the vipers eat one another,</FONT></i></b> by reason of its severity. <b><i><FONT COLOR="DarkOliveGreen"> (Th.) </FONT></i></b>
جادل	جَادِلٌ A boy <b><i><FONT COLOR="DarkBlue">becoming,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">become, strong; vigorous,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">robust.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> A she―camel's young one <b><i><FONT COLOR="DarkBlue">above such as is termed</FONT></i></b> رَاشِح, <b><i><FONT COLOR="DarkBlue">which is such as has become strong, and walks with his mother―</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (As, S.) </FONT></i></b> [See also جَدَلَ.]
جادله	جادلهُ , inf. n. مُجَادَلَةٌ and جِدَالٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He contended in an altercation,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">disputed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">litigated, with him:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA:) </FONT></i></b> or did so <b><i><FONT COLOR="DarkBlue">vehemently,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">violently,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, K,) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">ably,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">powerfully:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> [or he did so <b><i><FONT COLOR="DarkBlue">obstinately,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">merely for the purpose of convincing him;</FONT></i></b> for] مجادلة signifies the <b><i><FONT COLOR="DarkBlue">disputing respecting a question of science for the purpose of convincing the opponent, whether what he says be wrong in itself or not:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Kull p. 342:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">he wrangled with him:</FONT></i></b>] or جادل, inf. n. مجادلة and جدال, as above, signifies originally <b><i><FONT COLOR="DarkBlue">he contended in an altercation,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">disputed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">litigated, by advancing what might divert the mind from the appearance of the truth and of what was right:</FONT></i></b> and accord. to a later usage, of the lawyers, <b><i><FONT COLOR="DarkBlue">he compared evidences</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">in a discussion with another person,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">other persons,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">in order that it might appear which of those evidences was preponderant:</FONT></i></b> and the doing this is commendable if for the purpose of ascertaining the truth; but otherwise it is blameable: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> accord. to Er―Rághib, جدال signifies the <b><i><FONT COLOR="DarkBlue">competing in disputation</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">contention, and in striving to overcome</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">thereby</FONT></i></b>]; from جَدَلْتُ الحَبْلَ, meaning, “ I twisted the rope firmly; ” as though each of the two parties twisted the other from his opinion: or, as some say, it originally means the act of <b><i><FONT COLOR="DarkBlue">wrestling, and throwing down another upon the</FONT></i></b> جَدَالَة [or <b><i><FONT COLOR="DarkBlue">ground</FONT></i></b>]: accord. to Ibn―El―Kemál, <b><i><FONT COLOR="DarkBlue">a disputing that has for its object the manifesting and establishing of tenets</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">opinions.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [See also جَدِلَ.]
جاده فى الأمر	جادّهُ فِى الأَمْرِ , <b><i><FONT COLOR="DarkOliveGreen"> (S, L, K, *) </FONT></i></b> inf. n. مُجَادَّةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (L,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> حَاقَّهٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, L) </FONT></i></b> or حَاقَقَهُ <b><i><FONT COLOR="DarkOliveGreen"> (K) [<b><i><FONT COLOR="DarkBlue">He contended with him respecting a thing, each of them asserting his right therein:</FONT></i></b> so accord. to explanations of حاقّهُ in the lexicons: but I think that the meaning intended here is, <b><i><FONT COLOR="DarkBlue">he acted seriously,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in earnest, with him in the affair;</FONT></i></b> and this is confirmed by its being immediately added in the TA, after حاققه, “ and أَجَدَّ ” signifies “ حَقَّقَ, as above mentioned: ” see جَدَّفِى الأَمْرِ expl. by حَقَّقَ as contr. of هَزَلَ]. Also <b><i><FONT COLOR="DarkBlue">He exerted his full effort,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">endeavour,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">energy, with him in the affair.</FONT></i></b> (So accord. to an explanation of the inf. n., مجادَة, in the KL.) </FONT></i></b>
جادو	جَاْدَوَ see 1.
جادى	جَادِىٌّ <b><i><FONT COLOR="DarkBlue">Saffron.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b>
جادى	جَادِىٌّ [erroneously written in the CK, in this art. and in art. جود, without the sheddeh to the ى] <b><i><FONT COLOR="DarkBlue">Saffron;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Az, IF, K;) </FONT></i></b> as also ↓ جَادِيَآءُ : <b><i><FONT COLOR="DarkOliveGreen"> (Sgh, K:) </FONT></i></b> the former a rel. n. from الجَادِيَة, or جَادِيَة, a town of البَلْقَآء, in Syria, said to produce saffron: it is mentioned by Az and IF in this art., being held by them to be of the measure فَاعُولٌ [originally جَادُوىBٌ]: by J, in art. جود, as being of the measure فَعْلِىٌّ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Wine;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA;) </FONT></i></b> as resembling saffron in colour. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
جاديآء	جَادِيَآءُ : see what next precedes. جذ
جاذ	جَاذٍ [part. n. of 1; fem. جَاذِيَةٌ: pl. masc. جِذَآءٌ; pl. fem. جَاذِيَاتٌ and جَوَاذٍ]. A rájiz says, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> namely, 'Amr Ibn―Jebel―El―Asadee, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> لَمْ يُبْقِ مِنْهَا سَبَلُ الرَّذَاذِ غَيْرَ أَثَافِى مِرْجَلٍ جَوَاذِى i. e. [<b><i><FONT COLOR="DarkBlue">The continual fine rain left not thereof save the</FONT></i></b> three <b><i><FONT COLOR="DarkBlue">stones that were the supports of a cooking―pot</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">remaining firm.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">I. q.</FONT></i></b> جَاثٍ [<b><i><FONT COLOR="DarkBlue">Sitting upon his knees;</FONT></i></b> &amp;c.]: <b><i><FONT COLOR="DarkOliveGreen"> (Fr, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sitting upon his heels, with his feet upright,</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">resting</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">upon the extremities of his toes:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">standing upon the extremities of the toes:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AA, S:) </FONT></i></b> see also 1: pl. [masc.] جَذَآءٌ. <b><i><FONT COLOR="DarkOliveGreen"> (S) Aboo―Duwád describes mares as جَاذِيَاتٌ عَلَى السَّنَابِكِ, i. e. <b><i><FONT COLOR="DarkBlue">Standing upon the toes.</FONT></i></b> (AA, S, * TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> جَوَاذٍ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> applied to she―camels, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> means <b><i><FONT COLOR="DarkBlue">That bear themselves erect</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (↓ تَجْذُو ) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in their course,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pace, as though they lifted their feet clear from the ground;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA;) </FONT></i></b> on the authority of Aboo―Leylà: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> [the last words of the explanation in the K are كَأَنَّهَا تَقْلَعُ: in the TA, كانها تقلع السَّيْرَ: I suppose that السَّيْرَ is for فِى السَّيْرِ; and that the pret. of the aor. here used is قَلِعَ; for قَلِعٌ, which is of the regular form of a part. n. of such a verb as قَلِعَ, means “ raising the feet clear from the ground in walking &amp;c.: ” but in one copy of the K, I find تُقَلّعُ: and another reading in some work seems to be تُقْلِعُ; for] ISd says, I know not جَذَا with the meaning of أَسْرَعَ nor of أَقْلَعَ: and As says that جَوَاذٍ means <b><i><FONT COLOR="DarkBlue">quick,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">swift,</FONT></i></b> camels, <b><i><FONT COLOR="DarkBlue">that do not stretch themselves forth in their course,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pace, but bear themselves erect</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (وَيَنْتَصِبْنَ ↓ يَجْذُونَ ) </FONT></i></b>. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
جاذب	جَاذِبٌ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> A she―camel <b><i><FONT COLOR="DarkBlue">that has exceeded the usual time of pregnancy, and passed beyond the time</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">of the year</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">when she had been covered:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lh, TA:) </FONT></i></b> or a she―camel <b><i><FONT COLOR="DarkBlue">that has extended,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">protracted, the period of her pregnancy to eleven months.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> A she―camel, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> and a she―ass, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">scant of milk;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA;) </FONT></i></b> as also جَاذِبَةٌ and ↓ جَذُوبٌ : <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> pl. [of the first and second] جَوَاذِبُ and جِذَابٌ. <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b>
جاذبه	جاذبهُ <b><i><FONT COLOR="DarkBlue">He contended with him in drawing, dragging, pulling</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tugging, straining,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">stretching,</FONT></i></b> &amp;c. <b><i><FONT COLOR="DarkOliveGreen"> (L in art. مد.) </FONT></i></b> And جاذبهُ الحَبْلَ [<b><i><FONT COLOR="DarkBlue">He contended with him in pulling the rope</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Mgh in art. نزع .) </FONT></i></b> And جاذبهُ الثَّوْب <b><i><FONT COLOR="DarkBlue">He contended with him in pulling the garment,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">piece of cloth.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> And جاذبوا الشَّىْءَ, inf. n. مُجَاذَبَةٌ, <b><i><FONT COLOR="DarkBlue">They pulled the thing, every one of them to himself.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> And جَاذَبْتُهُ فَجَذَبْتُهُ: see 1, last sentence: [a phrase having two meanings: for] you say, جَاذَبَا, <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> inf. n. مُجَاذَبَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (TA) </FONT></i></b> and جِذَابٌ, <b><i><FONT COLOR="DarkOliveGreen"> (Har p. 636,) </FONT></i></b> meaning <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">They two contended</FONT></i></b> [in any manner], <b><i><FONT COLOR="DarkBlue">each with the other:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA:) </FONT></i></b> and [in like manner,] ↓ تجاذبا , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> inf. n. تَجَاذَبٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">They two contended together.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, * K.) </FONT></i></b> You say also, كَانَتْ بَيْنَهُمْ مُجَاذَبَاتٌ ثُمَّ ا تَّفَقُوا <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">There were contentions between them: then they agreed</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b> And جَاذَبْتُهُ الشَّىْءَ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">I contended with him for the thing.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also 1, in two places, beside the instance in the last sentence.
جاذل	جَاذِلٌ [part. n. of جَذَلَ] <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Erect, in his place, not moving therefrom;</FONT></i></b> likened to the جِذْل that is set up in the place where camels lie down, at their watering―place, for the mangy camels to rub themselves against it. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> You say, بَاتَ جَاذِلًا عَلَى ظَهْرِ دَابَّتِهِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He slept</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">during the night</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">erect, without commotion, upon the back of his beast.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See also جَذْلَانُ. جذم
جار	جَارٌ <b><i><FONT COLOR="DarkBlue">A neighbour; one who lives near to another;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb, K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">one who lives in the next tent</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">house:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, Th, T, Msb:) </FONT></i></b> pl. [of mult.] جِيرَانٌ <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K) </FONT></i></b> [and جِوَارٌ <b><i><FONT COLOR="DarkOliveGreen"> (a pl. not of unfrequent occurrence, and mentioned by Freytag as used by El―Mutanebbee,) </FONT></i></b>] and [of pauc.] جِيرَةٌ and أَجْوَارٌ; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> like قَاعٌ, pl. قِيعَانٌ and قِيعَةٌ and أَقْوَاعٌ, the only similar instance: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> fem. with ة. <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b> الجَارُ ذُو القُرْبَى [in the Kur iv. 40] is <b><i><FONT COLOR="DarkBlue">The relation,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">kinsman, who is abiding in one's neighbourhood:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">who is abiding in one town or district or the like while thou art in another, and who has that title to respect which belongs to nearness of relationship:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the near neighbour:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Bd, Jel:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the near relation:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Jel:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he who is near, and connected, by relationship</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">religion.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Bd.) </FONT></i></b> جَارُ الجَنْبِ: and الجَارُ الجُنُبُ and جَارُ الجُنُبِ: see art. جنب. جَارٌ نِفِّيجٌ <b><i><FONT COLOR="DarkBlue">A stranger</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">who has become one's neighbour</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">A person whom one protects from wrongful, unjust, injurious,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tyrannical, treatment.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> <b><i><FONT COLOR="DarkBlue">One who seeks,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">asks, protection</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K) </FONT></i></b> of another: جَارُكَ signifying <b><i><FONT COLOR="DarkBlue">he who seeks thy protection.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> <b><i><FONT COLOR="DarkBlue">A protector;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, Mgh, Msb, K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">one who protects another from that which he fears;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">one who grants refuge,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">protects,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">preserves.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AHeyth.) </FONT></i></b> مِنْ ذٰلِكَ الأَمْرِ ↓ هُمْ جَارَةٌ <b><i><FONT COLOR="DarkBlue">They are protectors from that thing,</FONT></i></b> is a phrase mentioned by Th, respecting which ISd says, I know not how this is, unless the sing. be supposed to be originally جَائِرٌ, so as to have a pl. of the measure فَعَلَةٌ [as جَارَةٌ is originally جَوَرَةٌ]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> <b><i><FONT COLOR="DarkBlue">An aider,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">assister.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, Msb, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> <b><i><FONT COLOR="DarkBlue">A confederate.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, Msb, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b7―]</FONT></b> A woman's <b><i><FONT COLOR="DarkBlue">husband.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b8―]</FONT></b> A man's <b><i><FONT COLOR="DarkBlue">wife;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> as also ↓ جَارَةٌ : <b><i><FONT COLOR="DarkOliveGreen"> (S, M, A, Mgh, Msb, K:) </FONT></i></b> or the latter, the <b><i><FONT COLOR="DarkBlue">object of</FONT></i></b> his <b><i><FONT COLOR="DarkBlue">love:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> and the latter also, a woman's <b><i><FONT COLOR="DarkBlue">fellow―wife;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb, TA;) </FONT></i></b> so called because the term ضَرَّةٌ is disliked, <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb,) </FONT></i></b> as being of evil omen. <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b9―]</FONT></b> <b><i><FONT COLOR="DarkBlue">A partner who has not divided with his partner:</FONT></i></b> so in the trad. الجَارُ أَحَقُّ بِصَقَبِهِ [explained in art. صقب]; as is shown by another trad. <b><i><FONT COLOR="DarkOliveGreen"> (Az, Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b10―]</FONT></b> <b><i><FONT COLOR="DarkBlue">A partner,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sharer,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in immoveable property, such as land and houses,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA,) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">in merchandise,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">whether he divide the property with the other or not,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">whether he be partner in the whole or only in part.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b11―]</FONT></b> <b><i><FONT COLOR="DarkBlue">One who divides with another.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b12―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> The فرْج [or <b><i><FONT COLOR="DarkBlue">pudendum</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">of a woman:</FONT></i></b> and <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> The <b><i><FONT COLOR="DarkBlue">anus;</FONT></i></b> as also ↓ جَارَةٌ . <b><i><FONT COLOR="DarkOliveGreen"> (IAar, K, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b13―]</FONT></b> The <b><i><FONT COLOR="DarkBlue">part</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of the sea―shore</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">that is near to the places where people have alighted and taken up their abode.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, K.) </FONT></i></b>
جار	جَارٍ applied to water [and the like], [<b><i><FONT COLOR="DarkBlue">Running,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">flowing,</FONT></i></b> or] <b><i><FONT COLOR="DarkBlue">pressing forward, in a downward</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">in a level course.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also, [as meaning <b><i><FONT COLOR="DarkBlue">Running,</FONT></i></b>] applied to a horse and the like. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> صَدَقَةٌ جَارِيَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A permanent, continuous, charitable donation; such as the unalienable legacies provided for various benevolent purposes.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
جار	جَارَ , aor. يَجُورُ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> inf. n. جَوْرٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He declined,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">deviated, from the right course;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A;) </FONT></i></b> and so جارعَنِ القَصْدِ: <b><i><FONT COLOR="DarkOliveGreen"> (A:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he wandered from the right way:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he pursued a wrong course:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he left the right way in journeying:</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">it</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (anything) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">declined.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> You say also, جار عَنِ الطِّرِيقِ <b><i><FONT COLOR="DarkBlue">He declined,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">deviated, from the road,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">way.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And جار, <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb,) </FONT></i></b> aor. as above, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> and so the inf. n., <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He acted wrongfully, unjustly, injuriously,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tyrannically,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, * Mgh, Msb, K,) </FONT></i></b> عَلَيْهِ <b><i><FONT COLOR="DarkBlue">against him,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA,) </FONT></i></b> فِى حُكْمِهِ <b><i><FONT COLOR="DarkBlue">in his judgment,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> or فِى الحُكْمِ <b><i><FONT COLOR="DarkBlue">in judgment.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> جارتِ الأَرْضُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The plants,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">herbage, of the land grew tall:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, TA:) </FONT></i></b> and so جَأَرَت. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See also 10.
جار	جَارٌّ [act. part. n. of 1; <b><i><FONT COLOR="DarkBlue">Dragging, drawing,</FONT></i></b> &amp;c.]. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> جَارُّ الضَّبُعِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Rain that draws the hyena from its hole by its violence:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the most violent rain;</FONT></i></b> as though it left nothing without dragging it along: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rain that leaves nothing without making it to flow, and dragging it along:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the torrent that draws forth the hyena from its hole:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A:) </FONT></i></b> and in like manner, الضَّبُعِ ↓ مَجَرُّ <b><i><FONT COLOR="DarkBlue">the torrent that has torn up the ground;</FONT></i></b> as though the hyena were dragged along in it. <b><i><FONT COLOR="DarkOliveGreen"> (IAar, Sh, TA.) </FONT></i></b> You say also مَطَرٌ جَارُّ الضَّبُعِ, and مَطْرَةٌ جَارَّةُ الضَّبُعِ. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> إِبِلٌ جَارَّةٌ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Working camels;</FONT></i></b> because they drag along burdens; <b><i><FONT COLOR="DarkOliveGreen"> (A, Mgh;) </FONT></i></b> or tropically so called because they are dragged along by their nose―reins: <b><i><FONT COLOR="DarkOliveGreen"> (Mgh:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">camels that are dragged along by their nosereins:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA: [but in the copies of the S, and in those of the K, in my possession, تَجُرُّ is put for تُجَرُّ, though the latter is evidently meant, as is shown by what here follows:]) </FONT></i></b> جارّة is of the measure فَاعِلَةٌ in the sense of the measure مَفْعُولَةٌ: it is like as when you say عِيشَةٌ رَاضَيَةٌ in the sense of مَرْضِيَّةٌ, and مَآءٌ دَافِقٌ in the sense of مَدْفُوقٌ: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or it means <b><i><FONT COLOR="DarkBlue">such as carry goods, or furniture and utensils, and wheat,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">food.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AZ, TA voce حَانٌّ, q. v.) </FONT></i></b> It is said in a trad. that there is no poor―rate <b><i><FONT COLOR="DarkOliveGreen"> (صَدَقَة) </FONT></i></b> in the case of such camels, <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh,) </FONT></i></b> because they are the ridingcamels of the people; for the poor―rate is in the case of pasturing camels, exclusively of the working. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> لَا جَارَّ لِى فِى هٰذَا <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">There is no profit for me in this to attract me to it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> حَارٌّ جَارٌّ is an expression in which the latter word is an imitative sequent to the former; <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> but accord. to A 'Obeyd, it was more common to say حَارٌّ يَارٌّ, with ى: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> and one says also ↓ حَرَّانُ يَرَّانُ جَرَّانُ . <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. حر.) </FONT></i></b>
جاراه	جاراهُ , inf. n. مُجَارَاةٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb, K) </FONT></i></b> and جِرَآءٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He ran with him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb, K.) </FONT></i></b> You say, جَارَيْتُهُ حَتَّى فُتُّهُ <b><i><FONT COLOR="DarkBlue">I ran with him until I passed beyond him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">outwent him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. فوت.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [<b><i><FONT COLOR="DarkBlue">He vied, contended,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">competed, with him in running:</FONT></i></b> and hence, <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in any affair;</FONT></i></b> like سَايَرَهُ.] You say, جاراهُ فِى كَذَا وَفَعَلَ مِثْلَ فِعْلِهِ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">He vied, contended,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">competed, with him in such an affair, and did like as he did</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Mgh in art. فوض.) </FONT></i></b> And جاراهُ فِى الحَدِيثِ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">He vied, contended,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">competed, with him in discourse</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> And جَارَوْا فِى الحَدِيثِ <b><i><FONT COLOR="DarkOliveGreen"> (TA) </FONT></i></b> and ↓ تَجَارَوْا فِيهِ <b><i><FONT COLOR="DarkOliveGreen"> (S, TA) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">They vied, contended,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">competed, one with another, in discourse</FONT></i></b>]. And it is said in a trad., مَنْ طَلَبَ العِلْمَ لِيُجَارِىَ بِهِ العُلَمَآءَ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He who seeks knowledge in order that he may run</FONT></i></b> [i. e. <b><i><FONT COLOR="DarkBlue">vie</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">with the learned in discussion and disputation, to show his knowledge to others, to be seen and heard.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And in another trad., لَا تُجَارِ أَخَاكَ وَلَا تُشَارِهِ وَلَا تُمَارِهِ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">Contend not for superiority with thy brother,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (so explained in the TA, voce جَارَّ, in art. جر,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">nor dispute with him, nor wrangle with him</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (El―Jámi'―es― Sagheer:) </FONT></i></b> or, as some relate it, لَا تُجَارِّ أَخَاكَ وَلَا تُشَارِّهِ. <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. جر, q. v.) </FONT></i></b>
جارة	جَارَةٌ : see جَارٌ, in three places: <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> and جَوْرٌ: <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> and see also 4.
جارة	جَارَّةٌ [fem. of جَارٌّ, q. v.: and, as a subst.,] <b><i><FONT COLOR="DarkBlue">A road to water.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
جارحة	جَارِحَةٌ sing. of جَوَارِحُ. <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, L, Msb, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> The latter signifies <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Beasts,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">birds, of prey;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">that catch game;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, * Mgh, L, Msb, K:) </FONT></i></b> thus the falcon is a جارحة, and so is the dog trained for hunting, because it gains for its owner: <b><i><FONT COLOR="DarkOliveGreen"> (L:) </FONT></i></b> and this appellation is applied alike to the male and the female, like رَاحِلَةٌ and رَاوِيَةٌ. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> The <b><i><FONT COLOR="DarkBlue">members,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">limbs,</FONT></i></b> of a man, <b><i><FONT COLOR="DarkBlue">with which things are gained</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">earned;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA;) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">with which one works;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A;) </FONT></i></b> as the hands or arms, and the feet or legs: <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K, TA:) </FONT></i></b> because they gain, or earn, or do, good and evil. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> [And <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> The <b><i><FONT COLOR="DarkBlue">organs</FONT></i></b> of the body: thus, for instance, جارحة is applied <b><i><FONT COLOR="DarkOliveGreen"> (in the Msb, art. بصر,) </FONT></i></b> to the eye, which is termed <b><i><FONT COLOR="DarkOliveGreen"> (in the TA in that art.) </FONT></i></b> the seeing جارحة <b><i><FONT COLOR="DarkOliveGreen"> (الجَارِحَةُ النَّاظِرَةُ) </FONT></i></b>.] <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> Also <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Mares:</FONT></i></b> [and <b><i><FONT COLOR="DarkBlue">the like:</FONT></i></b>] because they bring gain to their owners by their breeding. <b><i><FONT COLOR="DarkOliveGreen"> (AA, T.) </FONT></i></b> You say, مَا لَهُ جَارِحَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He possesses not a female beast that bears young: he possesses not that which makes gain.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And هٰذِهِ النَّاقَةُ مِنْ جَوَارِحِ المَالِ, and هذه الأَتَانُ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> and هذه الفَرَسُ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">This she―camel,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">this she―ass,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">this mare, is young, unimpaired by age</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (مُقْبِلَةٌ [i. q. مُقْتَبَلَةٌ]) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in the womb,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and in youthful vigour, and one of which the offspring is wished for.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> جرد
جارز	جَارِزٌ , applied [to land, and hence,] to <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> a woman, <b><i><FONT COLOR="DarkBlue">Barren:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K:) </FONT></i></b> the woman is likened to land that produces no herbage. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [See also جُرُزٌ.] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> أَرْضٌ جَارِزَةٌ <b><i><FONT COLOR="DarkBlue">Dry and rugged land encompassed by sands</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">by a</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">level tract such as is called</FONT></i></b>] قَاع: <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> pl. جَوَارِزُ: <b><i><FONT COLOR="DarkOliveGreen"> (S, TA:) </FONT></i></b> mostly applied to islands of the sea. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
جارف	جَارِفٌ : see جُرَافٌ. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A death commonly,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">generally, prevailing,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">that sweeps away,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">destroys,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (يَجْتَرِفُ,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">the cattle of the people.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b> And <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Plague,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pestilence.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> الجَارِفُ means <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A plague,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pestilence, that happened in the time of Ibn―Ez―Zubeyr;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> or, as Lth says, الطَّاعُونُ الجَارِفُ means <b><i><FONT COLOR="DarkBlue">the plague,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pestilence, that befel the people of El― 'Irák</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">in the year of the Flight</FONT></i></b> 69], <b><i><FONT COLOR="DarkBlue">spreading wide, and sweeping away the people like the sweeping away of the torrent.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Evil fortune,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an affliction, that sweeps away,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">destroys,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth, K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a people,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the cattle of a people.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth, TA.) </FONT></i></b>
جارم	جَارِمٌ <b><i><FONT COLOR="DarkBlue">Cutting off,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">one who cuts off, the fruit of the palm―tree:</FONT></i></b> pl. جُرَّمٌ and جُرَّامٌ. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> [See also جِرْمَةٌ.] <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> جَارِمُ أَهْلِهِ <b><i><FONT COLOR="DarkOliveGreen"> (TA) </FONT></i></b> and أَهْلِهِ ↓ جَرِيمَةُ <b><i><FONT COLOR="DarkOliveGreen"> (S, K *) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The gainer, acquirer,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">earner,</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">of the sustenance</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">of his family.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> See also مُجْرِمٌ, in two places.
جارن	جَارِنٌ , applied to a garment, or piece of cloth, <b><i><FONT COLOR="DarkOliveGreen"> (T, S, K,) </FONT></i></b> and to a skin for water or milk, &amp;c., <b><i><FONT COLOR="DarkOliveGreen"> (T, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Old, and worn out:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">threadbare,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">worn, and soft,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">smooth:</FONT></i></b> and in like manner applied to a coat of mail: <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> as also ↓ جَرِينٌ : <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or, applied to a coat of mail <b><i><FONT COLOR="DarkOliveGreen"> (دِرْع) </FONT></i></b>, in which case it is with ة, <b><i><FONT COLOR="DarkBlue">that has become smooth from much use:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ham p. 656:) </FONT></i></b> pl. جَوَارِنُ: <b><i><FONT COLOR="DarkOliveGreen"> (S, TA:) </FONT></i></b> and, applied to a commodity, or utensil, or an article of furniture, <b><i><FONT COLOR="DarkBlue">used, and worn out:</FONT></i></b> and to a skin for water or milk, <b><i><FONT COLOR="DarkBlue">dried up, and rough,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">coarse, from use:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and to a road, <b><i><FONT COLOR="DarkBlue">worn,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">effaced.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Abu―l―Jarráh, S, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also The <b><i><FONT COLOR="DarkBlue">young one of a serpent:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of a viper,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth, M, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">such as is smooth.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth, TA.) </FONT></i></b>
جاره	جارَهُ , <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> inf. n. مُجَارَرَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> or مُجَارَّةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (TK,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He delayed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">deferred, with him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">put him off, by promising him payment time after time;</FONT></i></b> syn. طَاوَلَهُ, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or مَا طِلَهُ: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he put off giving him his due, and drew him from his place to another:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> جَانَاهُ, <b><i><FONT COLOR="DarkOliveGreen"> (so in copies of the K,) </FONT></i></b> meaning, <b><i><FONT COLOR="DarkBlue">he committed a crime against him:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TK:) </FONT></i></b> or حَابَاهُ. <b><i><FONT COLOR="DarkOliveGreen"> (TA, as from the K. [But this seems to be a mistranscription.]) </FONT></i></b> It is said in a trad., لَا تُجَارّ أَخَاكَ وَلَا تُشَارِّهِ, i. e. <b><i><FONT COLOR="DarkBlue">Delay not,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">defer not, with thy brother,</FONT></i></b> &amp;c.: [<b><i><FONT COLOR="DarkBlue">and do not act towards him in an evil,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">inimical, manner;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">do not evil to him, obliging him to do the like in return;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">do not contend,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dispute, with him:</FONT></i></b>] or <b><i><FONT COLOR="DarkBlue">bring not an injury upon him:</FONT></i></b> but accord. to one reading, it is لَا تُجَارِهِ, without teshdeed, from الجَرْىBُ, and meaning, contend not with him for superiority. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
جارود	جَارُودٌ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> An <b><i><FONT COLOR="DarkBlue">unlucky</FONT></i></b> man; <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> one <b><i><FONT COLOR="DarkBlue">who strips off prosperity by his ill luck;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A;) </FONT></i></b> or as though he stripped off prosperity by his ill luck. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also, and ↓ جَارُودَةٌ , <b><i><FONT COLOR="DarkOliveGreen"> (A,) </FONT></i></b> or سَنَةٌ جَارُودٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A year of drought:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a year of severe drought and dryness of the earth;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> as though it destroyed men. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
جارودة	جَارُودَةٌ : see what next precedes.
جارور	جَارُورٌ <b><i><FONT COLOR="DarkBlue">A river,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rivulet, of which the bed is formed but a torrent.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, * K, * TA.) </FONT></i></b>
جاروس	جَارُوسٌ <b><i><FONT COLOR="DarkBlue">Voracious.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, K.) </FONT></i></b>
جاروف	جَارُوفٌ : see جُرَافٌ, in two places. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Greedy; having an inordinate desire,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">appetite, for food.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And An <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">unfortunate</FONT></i></b> man. <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA.) </FONT></i></b>
جارية	جَارِيَةٌ <b><i><FONT COLOR="DarkBlue">A ship;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K;) </FONT></i></b> because of its running upon the sea: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> an epithet in which the quality of a subst. predominates: pl. جَوَارٍ <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> The <b><i><FONT COLOR="DarkBlue">sun;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> because of its running from region to region: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">sun's disk in the sky.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, TA.) </FONT></i></b> And الجَوَارِى الكُنَّسُ <b><i><FONT COLOR="DarkBlue">The stars.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA. [But see art. كنس.]) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> The <b><i><FONT COLOR="DarkBlue">wind:</FONT></i></b> pl. as above. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> <b><i><FONT COLOR="DarkBlue">A girl,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">young woman;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, * Mgh, Msb, * K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a female of which the male is termed</FONT></i></b> غُلَامٌ; so called because of her activity and running; opposed to عَجُوزٌ: <b><i><FONT COLOR="DarkOliveGreen"> (Mgh:) </FONT></i></b> and <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a female slave;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh voce غُلَامٌ;) </FONT></i></b> [in this sense] applied even to <b><i><FONT COLOR="DarkBlue">one who is an old woman, unable to work,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to employ herself actively;</FONT></i></b> alluding to what she was: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> pl. as above. <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> The <b><i><FONT COLOR="DarkBlue">eye</FONT></i></b> of any animal. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A benefit, favour, boon,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">blessing, bestowed by God</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">upon his servants.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
جارية آنسة	جَارِيَةٌ آنِسَةٌ <b><i><FONT COLOR="DarkBlue">A girl of cheerful mind,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth, A, K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">whose nearness,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">conversation,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">discourse, thou lovest,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth, TA,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">whose conversation,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">discourse, and nearness, are loved:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a girl of pleasant conversation</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">discourse;</FONT></i></b> as also ↓ أَنُوسٌ : <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> and آنِسَةُ الحَدِيثِ <b><i><FONT COLOR="DarkBlue">who becomes sociable, companionable, conversable, friendly, familiar,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cheerful, by means of thy conversation</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">discourse:</FONT></i></b> it does not mean who cheers thee [by conversation or discourse]: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> pl. أَوَانِسُ <b><i><FONT COLOR="DarkOliveGreen"> (Lth, A, TA) </FONT></i></b> and آنِسَاتٌ: <b><i><FONT COLOR="DarkOliveGreen"> (Lth, TA:) </FONT></i></b> and the pl. of أَنُوسٌ is أُنُسٌ. <b><i><FONT COLOR="DarkOliveGreen"> (M, TA.) </FONT></i></b> [See also أَنِيسٌ.]
جارية حسنة العرية	جَارِيَةٌ حَسَنَةُ العُرْيَةِ , and ↓ العِرْيَةِ , and ↓ المَعْرَى , and ↓ المَعْرَاةِ , <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> or, as in the M, ↓ المُعَرَّى , and ↓ المَعْرَاةِ , and in like manner in the A, ↓ المُعَرَّى and العُرْيَة being [there] said to be like المُجَرَّد and الجُرْدَة in measure and in meaning, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> signify حَسَنَةُ المُجَرَّدِ, <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> i. e. [<b><i><FONT COLOR="DarkBlue">A girl,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">young woman, beautiful in respect of what is unclad</FONT></i></b> of her person; or] <b><i><FONT COLOR="DarkBlue">beautiful when she is unclad:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA: [see also جُرْدَةٌ: the CK, for وَالمَعْرَى وَالمَعْرَاةِ أَىِ المُجَرَّدِ, has والمُعْرٰى والمُعْراةُ اَىِ المُجَرَّدُ:]) </FONT></i></b> and ↓ المَعَارِى <b><i><FONT COLOR="DarkOliveGreen"> (of which the sing. is مَعْرًى, TA) </FONT></i></b> signifies <b><i><FONT COLOR="DarkBlue">the hands</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">arms, and the feet</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">legs, and the face,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA,) </FONT></i></b> as being <b><i><FONT COLOR="DarkBlue">the parts that are seen,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> of a woman: <b><i><FONT COLOR="DarkOliveGreen"> (S, TA:) </FONT></i></b> so in the saying, مَا أَحْسَنَ مَعَارِىَ هٰذِهِ المَرْأَةِ [<b><i><FONT COLOR="DarkBlue">How beautiful are the hands</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">arms, &amp;c., of this woman!</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (S, TA:) </FONT></i></b> or, as some say, <b><i><FONT COLOR="DarkBlue">the parts where the bones appear</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">as distinct</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">from the flesh:</FONT></i></b> or, some say, <b><i><FONT COLOR="DarkBlue">what are necessarily made to appear,</FONT></i></b> of a woman: and, some say, <b><i><FONT COLOR="DarkBlue">the</FONT></i></b> عَوْرَة [or <b><i><FONT COLOR="DarkBlue">pudenda</FONT></i></b> of a woman]: and the فَرْج [or <b><i><FONT COLOR="DarkBlue">vulva</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
جارية غمازة	جَارِيَةٌ غَمَّازَةٌ <b><i><FONT COLOR="DarkBlue">A girl who presses,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">squeezes,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">kneads, the limbs well with the hand.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, K, * TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> اِمْرَأَةٌ غَمَّازَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A woman who makes frequent signs with the eye,</FONT></i></b> &amp;c.; <b><i><FONT COLOR="DarkBlue">who has a habit of doing so;</FONT></i></b> syn. رَمَّازَةٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. رمز.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> غَمَّازٌ One <b><i><FONT COLOR="DarkBlue">who blames,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">finds fault with, others, much,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">habitually.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. همز.) </FONT></i></b>
جارية كاعب	جَارِيَةٌ كَاعِبٌ , <b><i><FONT COLOR="DarkOliveGreen"> (this is the most common of the epithets here mentioned, TA,) </FONT></i></b> and ↓ كَعَابٌ , <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> and ↓ مُكَعِّبٌ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> and كَاعِبَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (KL,) </FONT></i></b> and, as written by some, ↓ مُكَعِّبَةٌ , <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A girl whose breasts are beginning to swell,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">become prominent,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">protuberant:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAth, S:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">having swelling, prominent,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">protuberant, breasts:</FONT></i></b> see 1: <b><i><FONT COLOR="DarkOliveGreen"> (K, TA:) </FONT></i></b> pl. of the first كَوَاعِبُ and [of the first or second] كِعَابٌ; the latter mentioned by Th; the former occurring in the Kur lxxviii. 33. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> ثَدْىٌ كَاعِبٌ. and ↓ مُكَعِّبٌ , and ↓ مُكَعَّبٌ , <b><i><FONT COLOR="DarkOliveGreen"> (in some copies of the K, مُكْعَبٌ, in either case extr., the forms being those of pass. part. ns., and the signification that of an act. part. n.,]) </FONT></i></b> and ↓ مُتَكَعِّبٌ , <b><i><FONT COLOR="DarkBlue">A girl's breast that is swelling, prominent,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">protuberant:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">beginning to swell, &amp;c,:</FONT></i></b> see 1, and see also كُعْبٌ].
جارية كعاب	جَارِيَةٌ كَعَابٌ <b><i><FONT COLOR="DarkBlue">A virgin.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> See كَاعِبٌ.
جارية لعوب	جَارِيَةٌ لَعُوبٌ <b><i><FONT COLOR="DarkBlue">A playful, sportive,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">gamesome, damsel:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">one who coquets prettily, with affected coyness:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> pl. لَعَائِبُ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> See also لَعِبٌ.
جارية مخبأة	جَارِيَةٌ مُخَبَّأَةٌ ; so in the [S and] O, and in some of the correct copies of the K; in other copies of the K مُخْبَأَةٌ; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> [and thus in the CK;] <b><i><FONT COLOR="DarkBlue">A girl that is</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">kept in the house,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tent,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">concealed from view;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">that conceals herself;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">that is kept behind,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">within, the curtain;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">not going forth:</FONT></i></b> or <b><i><FONT COLOR="DarkOliveGreen"> (TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">that is not yet married.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth, K, TA.) </FONT></i></b>
جارية مسترة	جَارِيَةٌ مُسَتَّرَةٌ <b><i><FONT COLOR="DarkBlue">A girl kept behind,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">within, the curtain.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b>
جارية مقرطة	جَارِيَةٌ مُقَرَّطَةٌ <b><i><FONT COLOR="DarkBlue">A girl having</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">being adorned with</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">the</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">ornament called</FONT></i></b>] قُرْط. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> قرطس
جاز	جَازٍ [act. part. n. of 1, q. v.]: see جَزَآءٌ <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> هٰذَا رَجُلٌ جَازِيكَ مِنْ رَجُلٍ <b><i><FONT COLOR="DarkBlue">This is a man sufficient for thee as a man.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b>
جاز الموضع	جَازَ المَوْضِعَ , <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> or المَكَانَ, <b><i><FONT COLOR="DarkOliveGreen"> (A, Mgh, Msb,) </FONT></i></b> aor. يَجُوزُ, <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb,) </FONT></i></b> inf. n. جَوَازٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K) </FONT></i></b> and جَوْزٌ and جُؤُوزٌ and مَجَازٌ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He went,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">passed, in,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">along, the place, and left it behind;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, K;) </FONT></i></b> [whether this be meant for one signification or two, does not appear; but in either case it is evident that one signification is <b><i><FONT COLOR="DarkBlue">he passed through,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">over,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">along, and beyond, the place;</FONT></i></b> and this signification is of frequent occurrence;] as also جاز بِهِ; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> and ↓ اجازهُ ; <b><i><FONT COLOR="DarkOliveGreen"> (Mgh;) </FONT></i></b> and ↓ جاوزهُ , <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, K,) </FONT></i></b> inf. n. جِوَازٌ; <b><i><FONT COLOR="DarkOliveGreen"> (K, TA; in the CK جَوَازٌ;) </FONT></i></b> and ↓ تجاوزهُ ; <b><i><FONT COLOR="DarkOliveGreen"> (Mgh;) </FONT></i></b> lit., <b><i><FONT COLOR="DarkBlue">he traversed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">crossed, its</FONT></i></b> جَوْز, i. e., <b><i><FONT COLOR="DarkBlue">middle, and passed through it:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he went,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">passed, in,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">along, the place;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (As, S, A, Msb, TA;) </FONT></i></b> as also جاز بِهِ, and ↓ جاوزهُ , <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> and ↓ اجازهُ , <b><i><FONT COLOR="DarkOliveGreen"> (A,) </FONT></i></b> and ↓ اجتازهُ : <b><i><FONT COLOR="DarkOliveGreen"> (S: [so it appears from its being said that اِجْتِيَازٌ is syn. with سُلُوكٌ:]) </FONT></i></b> and in like manner, الطَّرِيَقَ <b><i><FONT COLOR="DarkBlue">the road:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> الموضعَ ↓ جاوز and جازهُ signify the same: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or ↓ اجازهُ <b><i><FONT COLOR="DarkOliveGreen"> (As, S, Msb, K) </FONT></i></b> and ↓ جاوزهُ and ↓ تجاوزهُ <b><i><FONT COLOR="DarkOliveGreen"> (A) signify <b><i><FONT COLOR="DarkBlue">he left it behind him,</FONT></i></b> (As, S, A, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and traversed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">crossed, it;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (As, S, A, Msb;) </FONT></i></b> and ↓ جاوزهُ and بِهِ ↓ جاوز also signify <b><i><FONT COLOR="DarkBlue">he left it behind.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> You say, جُزْتُ خِلَالَ الدِّيَارِ, which is like جُسْتُ [<b><i><FONT COLOR="DarkBlue">I passed amid,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">among, the houses:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (see the remarks on the letter ز:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">I went to and fro amid,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">among, the houses,</FONT></i></b> in a hostile attack upon them: or <b><i><FONT COLOR="DarkBlue">went round about them</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Ibn―Umm―Kásim, TA.) </FONT></i></b> And جُزْتُ بِكَذَا, i. e., بِهِ ↓ اِجْتَزْتُ [<b><i><FONT COLOR="DarkBlue">I passed by, and beyond, such a thing</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And جاز عَلَيْهِ <b><i><FONT COLOR="DarkBlue">He passed by him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it;</FONT></i></b> syn. مَرَّ بِهِ, and اِمْتَرَّ بِهِ and عَلَيْهِ. <b><i><FONT COLOR="DarkOliveGreen"> (M and K in art. مر.) </FONT></i></b> And جَازَهُ <b><i><FONT COLOR="DarkBlue">He passed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">crossed, over it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> جاز and ↓ اجاز are syn. [in this last sense]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> You say, الصِّرَاطِ ↓ أَعَانَكَ ا للّٰهُ عَلَى إِجَازَةِ <b><i><FONT COLOR="DarkOliveGreen"> (A, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">May God aid thee</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">to pass,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cross, over,</FONT></i></b> or] <b><i><FONT COLOR="DarkBlue">to pass along, and to leave behind thee, the Sirát.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And it is said in a trad. respecting the Sirát, فَأَكُونُ أَنَا عَلَيْهِ ↓ وَأُمَّتِى أَوَّلَ مَنْ يُجِيزُ [<b><i><FONT COLOR="DarkBlue">And I, with my people, shall be the first who will pass over it</FONT></i></b>]: يجيز being here syn. with يَجُوزُ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> جُزْتُ الشَّىْءَ إِلَى غَيْرِهِ: see 3. <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> ↓ جاز الدِّرْهَمُ فَتَجَوَّزَهُ [<b><i><FONT COLOR="DarkBlue">The piece of money passed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">was current, and he accepted it as current:</FONT></i></b> in the TA written جاز الدرهم كتجوزه, and without any syll. signs; but that the reading which I have adopted is right appears from what immediately follows:] a poet says, وَزُيَّفُ [<b><i><FONT COLOR="DarkBlue">Pieces of money whereof there are current and bad</FONT></i></b>]: and Lh mentions the saying, لَمْ أَرَ النَّفَقَةَ تَجُوزُ بِمَكَانٍ كَمَا تَجُوزُ بِمَكَّةَ [<b><i><FONT COLOR="DarkBlue">I have not seen money for expenses pass away in a place as it passes away in Mekkeh</FONT></i></b>]: ISd says, He has not explained it, but I think that the meaning is تَنْفُقُ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> جاز الشَّىْءُ, inf. n. جَوَازٌ, <b><i><FONT COLOR="DarkBlue">The thing was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, allowable; it passed for lawful:</FONT></i></b> as though it kept the middle <b><i><FONT COLOR="DarkOliveGreen"> (جَوْز) </FONT></i></b> of the road. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> You say, جَازَ البَيْعُ, and النِّكَاحُ, <b><i><FONT COLOR="DarkOliveGreen"> (A, Mgh,) </FONT></i></b> and العَقْدُ وَغَيْرُهُ, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">The sale,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">the marriage,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">the contract, or other thing, was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, allowable;</FONT></i></b> or] <b><i><FONT COLOR="DarkBlue">passed as right, sound, valid,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">good</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">in law:</FONT></i></b>] <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">had effect.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b> [And جاز لَهُ أَنْ يَفْعَلَ كَذَا <b><i><FONT COLOR="DarkBlue">It was allowable to him to do so.</FONT></i></b> And يَجُوزُ أَنْ يَكُونَ كَذَا <b><i><FONT COLOR="DarkBlue">It may be so;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">such a thing may be.</FONT></i></b>] <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> جَازَهُ in the sense of اجازهُ: see 4, second sentence, in two places.
جازئ	جَازِئٌ [act. part. n. of 1]. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> هٰذَا رَجُلٌ جَازِئُكَ مِنْ رَجُلٍ <b><i><FONT COLOR="DarkBlue">This is a man sufficing thee as a man.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> ظَبْيَةٌ جَازِئَةٌ <b><i><FONT COLOR="DarkBlue">A doe―gazelle that is satisfied with green,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fresh, pasture</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">herbage</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">so as to be in no need of water</FONT></i></b>]: pl. جَوَازِئُ. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> The pl. is explained by IKt as meaning <b><i><FONT COLOR="DarkBlue">Gazelles:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> [or] it signifies [or signifies also] <b><i><FONT COLOR="DarkBlue">Wild bulls</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cows;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA;) </FONT></i></b> because they are satisfied with green, or fresh, pasture or herbage so as to be in no need of water. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> Also, the pl., <b><i><FONT COLOR="DarkBlue">Palm―trees;</FONT></i></b> as not needing irrigation. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
جازر	جَازِرٌ : see what next precedes.
جازع	جَازِعٌ : see جَزِعٌ. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also The <b><i><FONT COLOR="DarkBlue">piece of wood which is placed in the trellis of a grape―vine, crosswise, upon which are laid the branches of the vine;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K) </FONT></i></b> not known to Aboo―Sa'eed; <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">it is thus placed for the purpose of raising the branches from the ground;</FONT></i></b> and this piece of wood is also called خَشَبَةٌ جَازِعَةٌ; the latter word being thus used as an epithet. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> Also <b><i><FONT COLOR="DarkBlue">Any piece of wood that is put crosswise between two things for a thing to be borne upon it</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA) </FONT></i></b> is called its جازع. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
جازف	جازف , <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA,) </FONT></i></b> inf. n. مُجَازَفَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K, TA) </FONT></i></b> and جِزَافٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He sold,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">bought, a thing not knowing its measure nor its weight:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he conjectured in selling and buying.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He acted in an easy,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a facile, manner,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA,) </FONT></i></b> in selling or buying. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And hence, جازف بِنَفْسِهِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He perilled, endangered, jeoparded, hazarded,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">risked, himself;</FONT></i></b> as though he acted in an easy manner with himself. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
جازف فى كلامه	جَازِفٌ فِى كَلَامِهِ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">One who pours forth his speech without rule.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b>
جازم	جَازِمٌ A <b><i><FONT COLOR="DarkBlue">full</FONT></i></b> water―skin or milk―skin; as also ↓مِجْزَمٌ: <b><i><FONT COLOR="DarkOliveGreen"> (K,* TA:) </FONT></i></b> and [the pl.] جَوَازِمُ <b><i><FONT COLOR="DarkBlue">filled</FONT></i></b> milk―skins. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also, applied to a camel, and جَوَازِمُ applied to camels, <b><i><FONT COLOR="DarkBlue">Satisfied with water.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
جازى	جَاْزَىَ see 1, latter part, in two places. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [جازاهُ خَيْرًا <b><i><FONT COLOR="DarkBlue">He prayed for a reward for him from God:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">said to him, May God reward thee.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Golius, on the authority of Z.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> جازى بِحَرْفٍ and بِظَرْفٍ, <b><i><FONT COLOR="DarkBlue">He employed a particle,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">an adverbial noun, as conditional; to denote that, with what follows, it expresses a condition with its complement.</FONT></i></b> For instance, in the S, voce حَيْثُ, it is said,حَيْثُ مِنَ الظُّرُوفِ الَّتِى لَا يُجَازَى بِهَا إِلَّا مَعَ مَا, i. e. حيث <b><i><FONT COLOR="DarkBlue">is one of the adverbial nouns that are not employed conditionally,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to denote that, with what follows, they express a condition with its complement, unless with</FONT></i></b> ما affixed thereto. See جَزَآءٌ, below.] <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> ↓ جَازَيْتُهُ فَجَزَيْتُهُ [<b><i><FONT COLOR="DarkBlue">I vied,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">contended, with him in repaying, requiting, compensating,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">recompensing, and</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">I overcame him [therein].</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b>
جازية	جَازِيَةٌ : see جَزَآءٌ. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">Wild bulls,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cows.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [See جَازِئٌ.]
جاس	جَاسَ , aor. يَجُوسُ, <b><i><FONT COLOR="DarkOliveGreen"> (S, TA,) </FONT></i></b> inf. n. جَوْسٌ, <b><i><FONT COLOR="DarkOliveGreen"> (A, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He sought for,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">after,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Zj, S, A, K,) </FONT></i></b> a thing, <b><i><FONT COLOR="DarkOliveGreen"> (Zj, A, K,) </FONT></i></b> or news, or tidings, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">with the utmost of his endeavour.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Zj, A, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence,] جَاسُوا خِلَالَ الدِّيَارِ, <b><i><FONT COLOR="DarkOliveGreen"> (S, A,) </FONT></i></b> in the Kur [xvii. 5], <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> inf. n. as above, <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">They went through the midst of the houses</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (تَخَلَّلُوهَا) </FONT></i></b>, <b><i><FONT COLOR="DarkBlue">and sought for what was in them, as a man seeks for news,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tidings;</FONT></i></b> as also ↓ اجتاسوا : <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">they went to and fro among the houses,</FONT></i></b> in a sudden attack: <b><i><FONT COLOR="DarkOliveGreen"> (A, K:) </FONT></i></b> or the meaning in the Kur is, <b><i><FONT COLOR="DarkBlue">they slew you amid your houses;</FONT></i></b> and حَاسُوا signifies the same; <b><i><FONT COLOR="DarkBlue">going and coming:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Fr, TA:) </FONT></i></b> and, inf. n. as above, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> and جَوَسَانٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">they went round about</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Zj, S, A, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">by night,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">among the houses,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Zj, A, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">looking if any remained whom they had not slain,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Zj, TA,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">doing mischief:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A:) </FONT></i></b> and ↓ اِجْتِيَاسٌ signifies the same as جَوَسَانٌ, <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> the <b><i><FONT COLOR="DarkBlue">going round about by night.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> جِيسَ also signifies <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (anything) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was trodden:</FONT></i></b> جَوْسٌ is said to be like دَوْسٌ: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and you say, جَآءَ فُلَانٌ يَجُوسُ النَّاسَ <b><i><FONT COLOR="DarkBlue">Such a one came stepping over the people;</FONT></i></b> syn. يَتَخَطَّاهُمْ. <b><i><FONT COLOR="DarkOliveGreen"> (A, TA. *) </FONT></i></b> And accord. to A' Obeyd, جُسْتُهُ and حُسْتُهُ both signify <b><i><FONT COLOR="DarkBlue">I came into it, and trod it;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (خَالَطْتُهُ وَوَطِئْتُهُ;) </FONT></i></b> meaning, any place. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> You say also, جَاسَهُمُ الأَسَدُ <b><i><FONT COLOR="DarkBlue">The lion trod upon them:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">came into the midst of them, and did mischief among them.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA; [in which the inf. n. of the verb in this sense is said to be جَوْسٌ and جَوْسَآءُ: but the latter is probably a mistranscription for جَوَسَانٌُ.]) </FONT></i></b>
جاسئ	جَاسِئٌ [<b><i><FONT COLOR="DarkBlue">Hard, tough, rigid,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">stiff:</FONT></i></b> see 1]. You say جَبَلٌ جَاسِئٌ [<b><i><FONT COLOR="DarkBlue">A hard,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hard and rugged, mountain</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And صخُورٌ جَاسِئَةٌ [<b><i><FONT COLOR="DarkBlue">Hard,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hard and rugged, rocks</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And نَبْتٌ جَاسِئٌ <b><i><FONT COLOR="DarkBlue">A rigid,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tough, plant.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And أَرْضٌ جَاسِئَةٌ <b><i><FONT COLOR="DarkBlue">Hard,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hard and level, and rough, ground;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> as also ↓مَجْسُوْءَةٌ. <b><i><FONT COLOR="DarkOliveGreen"> (Ks, K.) </FONT></i></b> And مَكَانٌ جَاسِئٌ <b><i><FONT COLOR="DarkBlue">A rugged place;</FONT></i></b> as also شَاسِئٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And دَابَّةٌ جَاسِئَةٌ القَوَائِمِ <b><i><FONT COLOR="DarkBlue">A beast,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">horse or the like, having rigid,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">stiff, legs, that will hardly bend.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
جاسئآء	جَاسِئَآءُ [in the CKجا سِياء] <b><i><FONT COLOR="DarkBlue">Hardness, toughness, rigidness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">stiffness;</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">ruggedness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">roughness.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,* TA.) </FONT></i></b>
جاساه	جاساهُ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> inf. n. مُجَاسَاةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He treated him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">regarded him, with enmity,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hostility.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b>
جاسة	جَاسَّةٌ a dial. var. of حَاسَّةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> and sing. of جَوَاسٌّ, <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA,) </FONT></i></b> which is syn. with حَوَاسٌّ, <b><i><FONT COLOR="DarkOliveGreen"> (Kh, S, A, K,) </FONT></i></b> signifying The five <b><i><FONT COLOR="DarkBlue">senses.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> See حَاسَّةٌ.
جاسد	جَاسِدٌ Blood <b><i><FONT COLOR="DarkBlue">sticking</FONT></i></b> to <b><i><FONT COLOR="DarkOliveGreen"> (بِ) </FONT></i></b> a person; as also ↓. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See also جَسَدٌ.
جاسوس	جَاسُوسٌ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A spy, who searches for, and brings, information, news,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tidings:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, * Msb, * TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">one who is acquainted with private affairs of an evil nature:</FONT></i></b> as also ↓ جَسِيسٌ <b><i><FONT COLOR="DarkOliveGreen"> (K) [and ↓ جَسَّاسٌ :] and نَامُوسٌ signifies one who is acquainted with private affairs of a good nature: (TA:) </FONT></i></b> pl. جَوَاسِيسُ. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b>
جاش	جَاشٌ : see جَأْشٌ, in art. جأش, in two places; and see الجَائِشَةُ, below.
جاش	جَاشَ , <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Msb, K,) </FONT></i></b> aor. يَجِيشُ, <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K,) </FONT></i></b> inf. n. جَيْشٌ <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K) </FONT></i></b> and جَيَشَانٌ <b><i><FONT COLOR="DarkOliveGreen"> (T, K) </FONT></i></b> and جُيُوشٌ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> said of a cooking―pot <b><i><FONT COLOR="DarkOliveGreen"> (T, S, A, Msb, K) </FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkOliveGreen"> (T, A, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It boiled,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">estuated:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, S, A, Msb, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">began to do so, not yet boiling</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">estuating;</FONT></i></b> this latter being said by some to be the correct meaning. <b><i><FONT COLOR="DarkOliveGreen"> (Ib, L, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (the sea) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">estuated</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, * K, TA) </FONT></i></b> with the waves, <b><i><FONT COLOR="DarkOliveGreen"> (A, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">so that it was unnavigable.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a valley) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">flowed with much water, its water,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">waves, rising high.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K. *) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a water―spout, or pipe,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">poured forth water:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and [in like manner] you say of the eye, جَاشَتْ, meaning, <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">it flowed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">overflowed, with tears.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a horse) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">reared, and became excited.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> جَاشَتْ نَفْسُهُ, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> or جَاشَتْ إِلَيْهِ نَفْسُهُ, <b><i><FONT COLOR="DarkOliveGreen"> (A,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">His soul</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">stomach</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">heaved;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became agitated by a tendency to vomit;</FONT></i></b> syn. غَثَتْ; <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA;) </FONT></i></b> or فَارَتْ; <b><i><FONT COLOR="DarkOliveGreen"> (T in art. ثور; see ثَارَتْ نَفْسُهُ in that art.;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">as though what was in his belly rose to his fauces:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">his soul</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">as it were</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">turned round,</FONT></i></b> [i. e., <b><i><FONT COLOR="DarkBlue">he became giddy,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">with the tendency to vomit:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> as also ↓ تجيّشت ; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> which occurs in the former of these senses in a trad.: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and جَاشَتْ نَفْسُهُ also signifies <b><i><FONT COLOR="DarkBlue">his soul</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">stomach</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">heaved, by reason of grief</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fright;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> [as also جَأَشَتْ;] or when this last signification is meant, you say جَشَأَتْ: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">his</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a coward's) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">soul purposed flight:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">was frightened:</FONT></i></b> as also جَأَشَتْ, in either of these two senses: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and جَاشَتْ إِلَيْهِ النَّفْسُ <b><i><FONT COLOR="DarkBlue">his heart quitted its place by reason of fear.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (EM p. 79.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b7―]</FONT></b> جَاشَ صَدْرُهُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">His bosom boiled with wrath,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rage.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> You say also, صَدْرُهُ يَجِيشُ عَلَىَّ بِالغِلِّ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">His bosom boils against me with rancour, malevolence, malice,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">spite;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">with latent rancour,</FONT></i></b> &amp;c.]. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b8―]</FONT></b> جَاشَ الهَمُّ فِى الصَّدْرِ <b><i><FONT COLOR="DarkBlue">Anxiety boiled in the bosom:</FONT></i></b> and in like manner, جَاشَتِ الغُصَّةُ فِى الصَّدْرِ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">Choking wrath</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rage boiled in the bosom</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (T, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b9―]</FONT></b> جَاشَت الحَرْبُ بَيْنَهُمْ <b><i><FONT COLOR="DarkOliveGreen"> (A, L) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">War,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the war,</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">boiled,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">raged,</FONT></i></b> or] <b><i><FONT COLOR="DarkBlue">began to boil</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">rage,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">between them.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b10―]</FONT></b> In the following words of a poet, cited by IAar, قَامَتْ تَبَدَّى لَكَ فِى جَيْشَانِهَا <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">She arose, showing herself to thee</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">in her strength and youth,</FONT></i></b> [تَبَدَّى being for تَتَبَدَّى,] جيشان, [the inf. n.,] meaning as rendered above, is with sukoon [to the ى] by poetic license. <b><i><FONT COLOR="DarkOliveGreen"> (ISd, TA.) </FONT></i></b>
جاشر	جَاشِرٌ One <b><i><FONT COLOR="DarkBlue">who takes forth horses and camels to the pasture―land, and remains there:</FONT></i></b> [see also جَشَّارٌ:] pl.جُشَّارٌ: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> [and جُشَّرٌ is another pl. of the same:] see جَشَرٌ <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also [the pl.] جُشَّرٌ Camels, and asses, <b><i><FONT COLOR="DarkBlue">going whithersoever they will.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
جاشرية	جَاشِرِيَّةٌ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A drink that is taken at daybreak:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K:) </FONT></i></b> you say, اِصْطَبَحْنَا الجَاشِرِيَّةَ <b><i><FONT COLOR="DarkBlue">We drank the morning―draught that is taken at daybreak:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A:) </FONT></i></b> and it has no verb: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or it is only <b><i><FONT COLOR="DarkBlue">of camels' milk:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or it is correctly of general application: or is properly <b><i><FONT COLOR="DarkBlue">of wine;</FONT></i></b> for this is what is most frequently mentioned: and it is also used as an epithet: thus you say شَرْبَةٌ جَاشِرِيَّةٌ <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A certain kind of food:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a kind of food eaten at daybreak.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> The [<b><i><FONT COLOR="DarkBlue">last part of the night, called the</FONT></i></b>] سَحَر: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> because near to daybreak. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Midday:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> because of the appearance and spreading of its light. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
جاشم	جَاشِمٌ A man <b><i><FONT COLOR="DarkBlue">taking,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">imposing, upon himself, or undertaking, an affair, in spite of difficulty or trouble or inconvenience.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> See 2.
جاع	جَاعَ , <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K,) </FONT></i></b> aor. يَجُوعُ, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> inf. n. جَوْعٌ, <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K,) </FONT></i></b> or جُوعٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, so in two copies,) </FONT></i></b> or this is a simple subst., <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA,) </FONT></i></b> and مَجَاعَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, hungry;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">empty in the belly;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">contr. of</FONT></i></b> شَبِعَ. <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA.) </FONT></i></b> [See also جُوعٌ below.] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence,] جَاعَ إِلَيْهِ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or جَاعَ إِلَى لِقَائِهِ, <b><i><FONT COLOR="DarkOliveGreen"> (M, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He desired,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K, *) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and longed,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">as though hungering,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">to meet with him;</FONT></i></b> like عَطِشَ. <b><i><FONT COLOR="DarkOliveGreen"> (M, K. *) </FONT></i></b> And جَاعَ إِلَى مَالِهِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He longed for his property.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AZ.) </FONT></i></b>
جاعرة	جَاعِرَةٌ : see مَجْعَرٌ. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> الجَاعِرَتَانِ <b><i><FONT COLOR="DarkBlue">The place of the</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">two marks made by cauterization which are called the</FONT></i></b>] رَقْمَتَانِ, <b><i><FONT COLOR="DarkBlue">in the buttocks</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (اِسْت) </FONT></i></b> of an ass: <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the places of cauterization in the hinder part, upon the</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">two portions of the thighs called the</FONT></i></b>] كَاذَتَانِ, of an ass: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">the part,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">two parts,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">which the tail strikes,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">upon the two thighs</FONT></i></b> of a horse, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> or of a beast, <b><i><FONT COLOR="DarkBlue">where he is cauterized:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the two edges of the haunches projecting over the thighs</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">behind</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (As, S, K;) </FONT></i></b> i. e., <b><i><FONT COLOR="DarkBlue">the two places which the farrier marks, making lines upon them</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">with a hot iron</FONT></i></b>] <b><i><FONT COLOR="DarkOliveGreen"> (يَرْقُهُمَُا) </FONT></i></b>: or <b><i><FONT COLOR="DarkBlue">the heads of the upper parts of the two thighs:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the depressed part of the haunch and thigh, in the place of the joint.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See also جَعْرٌ.
جاعف	جَاعِفٌ , applied to a torrent, <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> جُحَافٌ [<b><i><FONT COLOR="DarkBlue">That carries away everything</FONT></i></b>]; as also ↓ جُعَافٌ : <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">that overturns everything upon which it comes.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
جاعل	جَاعِلٌ [act. part. n. of جَعَلَ] <b><i><FONT COLOR="DarkBlue">Giving</FONT></i></b> [wages, pay, or a stipend: &amp;c.]. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
جاعله	جاعلهُ , <b><i><FONT COLOR="DarkOliveGreen"> (A, K,) </FONT></i></b> inf. n. مُجَاعَلَةٌ and جِعَالٌ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He endeavoured to conciliate him by means of a bribe.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, K. * [In the CK, رَشّاهُ is erroneously put for رَاشَاهُ.]) </FONT></i></b>
جاف	جَافٍ [act. part. n. of 1:] applied to a garment, or piece of cloth, <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb,) </FONT></i></b> and to a bed, &amp;c., <b><i><FONT COLOR="DarkOliveGreen"> (S, * K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Thick, coarse,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rough.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And [hence] applied to a man, <b><i><FONT COLOR="DarkOliveGreen"> (S, TA,) </FONT></i></b> meaning <b><i><FONT COLOR="DarkBlue">Thick, gross, coarse, rough,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rude, of make;</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">coarse, rough,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rude, of nature</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">disposition; coarse, rough, rude, unkind, hard, churlish, uncivil,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">surly, in his treatment of,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">behaviour towards, his companions:</FONT></i></b> pl. جُفَاةٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> You say also, رَجُلٌ جَافِى الخِلْقَةِ [<b><i><FONT COLOR="DarkBlue">A man thick, gross, coarse, rough,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rude, of make</FONT></i></b>]: and جَافِىالخُلُقِ <b><i><FONT COLOR="DarkBlue">niggardly and incompliant; coarse, rough,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rude,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in his intercourse and dealings with others; oppressive when angry and irritated against his companion with whom he sits.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And جَافٍ عَنِ المَوْعِظَةِ [<b><i><FONT COLOR="DarkBlue">Obdurate against admonition</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. جعظر.) </FONT></i></b>
جافت الجيفة	جَافَتِ الجِيفَةُ , aor. تَجِيفُ; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> and ↓ جيّفت , <b><i><FONT COLOR="DarkOliveGreen"> (S, * K,) </FONT></i></b> inf. n. تَجْيِيفٌ; <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> and ↓ اجتافت , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> [and ↓ تجيّفت , Golius, as from the K, but not found by me in any copy thereof,] and ↓ انجافت ; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The dead body stank,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became stinking.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, * K, TA.) </FONT></i></b>
جافل	جَافِلٌ part. n. of جَفَلَ in the first of the senses explained above: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> [and in other senses.] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">Hastening,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">speeding.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> See جَفُولٌ. <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> <b><i><FONT COLOR="DarkBlue">Disquieted, disturbed, agitated,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">flurried.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> See also جُفَالٌ.
جافى جنبه عن الفراش	جافى جَنْبَهُ عَنِ الفِرَاشِ , and ↓ جَفَاهُ , <b><i><FONT COLOR="DarkBlue">He caused his side not to rest,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">caused it to be restless,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">uneasy, upon the bed;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">caused it to shrink therefrom:</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">he heaved it, drew it up,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">raised it,</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">making it to be separated by some space</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">interval</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">from the bed.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b> And hence, <b><i><FONT COLOR="DarkOliveGreen"> (Mgh,) </FONT></i></b> جافى عَضُدَيْهِ <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, TA) </FONT></i></b> عَنْ جَنْبيْهِ <b><i><FONT COLOR="DarkOliveGreen"> (TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He put,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">set, his upper arms apart,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">remote, from his sides.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, TA.) </FONT></i></b> [Thus the Muslim is enjoined to do in prostrating himself in prayer.] And جافى السَّرْجَ عَنْ ظَهْرِ الفَرَسِ, <b><i><FONT COLOR="DarkOliveGreen"> (S, * Msb,) </FONT></i></b> and ↓ اجفاهُ , <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> and ↓ جَفَاهُ , <b><i><FONT COLOR="DarkOliveGreen"> (K, [said in the TA to be a mistake, but a similar usage of this verb has been mentioned above on the authority of the Mgh,]) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He raised the saddle from the back of the horse:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K:) </FONT></i></b> and in like manner, القَتَبَ عَنْ ظَهْرِ البَعِيرِ ↓ أَجْفَيْتُ [<b><i><FONT COLOR="DarkBlue">I raised the saddle from the back of the. camel</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (M, TA.) </FONT></i></b>
جال	جَالٌ : see جُولٌ, in five places: <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> and مِجْوَلٌ.
جال	جَالٍ <b><i><FONT COLOR="DarkBlue">Going forth,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">emigrating,</FONT></i></b> from his country, or town: [like جَالٌّ:] and so جَالِيَةٌ, applied to a company of people; [as also جَالَّةٌ;] <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> or to <b><i><FONT COLOR="DarkBlue">people who have gone forth,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">emigrated, from their homes;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> and particularly to those tributaries, <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb,) </FONT></i></b> namely, certain Jews, <b><i><FONT COLOR="DarkOliveGreen"> (Mgh,) </FONT></i></b> whom 'Omar expelled from the country of the Arabs; <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb;) </FONT></i></b> and afterwards, to <b><i><FONT COLOR="DarkBlue">such as have the poll―tax imposed upon them, of the people of the Bible, and of the Magians, though not having emigrated from their homes;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh;) </FONT></i></b> [i. e.] the <b><i><FONT COLOR="DarkBlue">free non―Muslim subjects of a Muslim government;</FONT></i></b> because they were expelled by 'Omar from Arabia; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> the word being fem. because denoting a جَمَاعَة; <b><i><FONT COLOR="DarkOliveGreen"> (Mgh;) </FONT></i></b> and its pl. is جَوَالٍ. <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Hence, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> ↓ جَالِيَةٌ [as a subst.] is applied to The <b><i><FONT COLOR="DarkBlue">poll―tax that is exacted from the persons last mentioned above;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb;) </FONT></i></b> as also جَالَّةٌ: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> first, in this sense, applied to that which was exacted from the people expelled from Arabia by 'Omar. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> You say, اُسْتُعْمِلَ فُلَانٌ عَلَى الجَالِيَةِ [<b><i><FONT COLOR="DarkBlue">Such a one was employed as collector of the poll―tax</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See also جَائِلٌ, in art. جول.
جال	جَالٍ : see جَائِلٌ.
جال	جَالَ , <b><i><FONT COLOR="DarkOliveGreen"> (S, K, &amp;c.,) </FONT></i></b> aor. يَجُولُ, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> inf. n. جَوْلٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, K) </FONT></i></b> and جُولٌ <b><i><FONT COLOR="DarkOliveGreen"> (K) and جَوَلَانٌ (Az, S, ISd, Z, Sgh) </FONT></i></b> and جُؤُولٌ <b><i><FONT COLOR="DarkOliveGreen"> (ISd, K) </FONT></i></b> and جِيلَالٌ, <b><i><FONT COLOR="DarkOliveGreen"> (Ibn―'Abbád, K, TA,) </FONT></i></b> in some copies of the K جِيلَان; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> and in like manner, ↓ اجتال and ↓ انجال ; <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He went round</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">about,</FONT></i></b> or or <b><i><FONT COLOR="DarkBlue">round about;</FONT></i></b> as also ↓ جوّل , inf. n. تَجْوَالٌ: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or جوّل signifies <b><i><FONT COLOR="DarkBlue">he went round,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">about,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">round about, much,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">often;</FONT></i></b> agreeably with what Sb says of the measure تَفْعَالٌ; but accord. to the O, تَجْوَالٌ is an inf. n. of جال. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> You say, جال فِى البِلَادِ <b><i><FONT COLOR="DarkBlue">He went about,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">round about, in the countries,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">districts, not remaining fixed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">settled:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> and البِلَادَ ↓ جوّل , <b><i><FONT COLOR="DarkOliveGreen"> (T, TA,) </FONT></i></b> or جوّل فِى البِلَادِ, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> inf. n. تَجْوِيلٌ, <b><i><FONT COLOR="DarkOliveGreen"> (T, TA,) </FONT></i></b> or تَجْوَالٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he went about,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">round about, much,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">often, in the countries,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">districts.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, S, TA.) </FONT></i></b> And جال فِى المَيْدَانِ, aor. as above, inf. n. جَوْلَةٌ and جَوَلَانٌ, <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a horse) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">traversed the sides,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">lateral parts</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tracts, of the horse―course;</FONT></i></b> which are termed أَجْوَالٌ, pl. of جُولٌ. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> And جال فِى الحَرْبِ, inf. n. جَوْلَةٌ, <b><i><FONT COLOR="DarkBlue">He wheeled round,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">about, in battle.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> And فَرَّ لِلْجَوَلَانِ ثُمَّ عَادَ لِلْقِتَالِ [<b><i><FONT COLOR="DarkBlue">He fled, to wheel round,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">about, and then returned to the fight</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Msb in art. كر.) </FONT></i></b> And جالُوا, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> or ↓ تَجَاوَلُوا , <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> means جال بَعْضُهُمْ عَلَى بَعْضٍ, <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K,) </FONT></i></b> i. e., <b><i><FONT COLOR="DarkBlue">They assailed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">assaulted, one another,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> فِى الحَرْبِ [<b><i><FONT COLOR="DarkBlue">in battle</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K;) </FONT></i></b> [and so, app., ↓ جَاوَلُوا , inf. n. مُجَاوَلَةٌ:] and كَانَتْ بَيْنَهُمْ ↓ مُجَاوَلَاتٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, K *) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">There were between them mutual</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">assailings,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">assaults, and</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">defendings.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ibn―'Abbád, TA.) </FONT></i></b> And جال القَوْمُ, inf. n. جَوْلَةٌ, <b><i><FONT COLOR="DarkBlue">The company of men were routed, defeated,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">put to flight,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (اِنْكَشَفُوا,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and then returned to the fight,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">charged,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">assaulted.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> And أَصَابَ المُسْلِمِينَ جَوْلَةٌ <b><i><FONT COLOR="DarkBlue">Defeat befell the Muslims:</FONT></i></b> a metonymy; used only in relation to the favourites of God; from الجَوَلَانُ. <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> جالوُا فِى الضَّلَالَةِ, <b><i><FONT COLOR="DarkOliveGreen"> (Sgh, TA,) </FONT></i></b> or إِلَى الضَّلَالَةِ, <b><i><FONT COLOR="DarkOliveGreen"> (A, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">They became excited to lightness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">levity, and unsteadiness, and carried away, and driven,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Sgh, TA,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">they became fascinated, and turned away,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, TA,) </FONT></i></b> by the influence of devils, <b><i><FONT COLOR="DarkOliveGreen"> (A, Sgh, TA,) </FONT></i></b> from their religion, <b><i><FONT COLOR="DarkOliveGreen"> (Sgh, TA,) </FONT></i></b> or from the right course, <b><i><FONT COLOR="DarkOliveGreen"> (A, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">to error.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, Sgh, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> جال التُّرَابُ, <b><i><FONT COLOR="DarkOliveGreen"> (ISd, K,) </FONT></i></b> inf. n. جَوْلٌ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The dust went away, and rose;</FONT></i></b> as also ↓ انجال : <b><i><FONT COLOR="DarkOliveGreen"> (ISd, K:) </FONT></i></b> or the latter signifies <b><i><FONT COLOR="DarkBlue">became removed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cleared away</FONT></i></b> [by the wind]; syn. اِنْكَشَطَ. <b><i><FONT COLOR="DarkOliveGreen"> (T, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> يَجُولُ فِى صَدْرِى أَنْ أَفْعَلَهُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">It is revolved in my bosom,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">mind, that I should do it</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> See also 4, in two places. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> جال الشَّىْءَ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> inf. n. جَوْلٌ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He chose,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">selected, the thing.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> You say, جُلْتُ هٰذَا مِنْ هٰذَا <b><i><FONT COLOR="DarkBlue">I chose,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">selected, this from this.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AA, S.) </FONT></i></b> And مَنْهُمْ جَوْلًا ↓ اِجْتَلْتُ <b><i><FONT COLOR="DarkBlue">I chose,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">selected, from them</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">a choice portion</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (S, K, * TA;) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">separated some of them from others.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And مِنْ مَالِهِ جَوْلًا ↓ اجتال , and جَوَالَةً, <b><i><FONT COLOR="DarkBlue">He chose,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">selected, from his property,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cattle, a choice portion.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
جال	جَالٌّ <b><i><FONT COLOR="DarkBlue">Going forth,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">emigrating, from a country,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">town, to another country,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">town;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> [as also جَالٍ; <b><i><FONT COLOR="DarkOliveGreen"> (see art. جلو;) </FONT></i></b>] and so جَالَّةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K,) </FONT></i></b> its pl., <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> applied to a people, or company of men; <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K;) </FONT></i></b> originally applied to the Jews who were expelled from El―Hijáz; as also جَالِيَةٌ. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Hence, ↓ جَالَّةٌ , as a subst., meaning The <b><i><FONT COLOR="DarkBlue">poll―tax;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> as also جَالِيَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S and Msb in art جلو.) </FONT></i></b> You say, اُسْتُعْمِلَ ِفُلَانٌ عَلَى الجَالَّة [<b><i><FONT COLOR="DarkBlue">Such a one was employed as collector of the poll―tax</FONT></i></b>]; like as you say, على الجَالِيَةِ. <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> جَالَّةٌ as a fem. epithet used as a subst.: see جَلَّالَةٌ.
جالب	جَالَِبٌ <b><i><FONT COLOR="DarkOliveGreen"> (A) and ↓ جَالِبَةٌ (L) </FONT></i></b> and ↓ مَجْلَبَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (Har p. 194 &amp;c.) </FONT></i></b> [all signify] <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A cause of bringing</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">drawing</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">attracting</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">procuring</FONT></i></b> of a thing: <b><i><FONT COLOR="DarkOliveGreen"> (Har p. 194, in explanation of the last:) </FONT></i></b> thus مَجْلَبَةُ الدَّمْعِ means <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">the cause of drawing tears:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (1d p. 15:) </FONT></i></b> pl. of the second, جَوَالِبُ; as in the phrase جَوَالِبُ القَدَرِ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">the drawing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">procuring, causes of destiny</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (L, TA:) </FONT></i></b> pl. of the third, مَجَالِبُ. <b><i><FONT COLOR="DarkOliveGreen"> (Har p. 430.) </FONT></i></b> You say, لِكُلِّ قَضَآءٍ جَالِبٌ وَلِكُلِّ دَرٍّ حَالِبٌ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">For every decree of fate there is a drawing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">procuring, cause; and for every flow of milk there is a milker</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b> And [hence] the pl. جَوَالِبُ signifies <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Calamities, misfortunes, evil accidents, adversities,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">difficulties.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> See an ex. in the first paragraph, near the beginning. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> قُرُوحٌ جَوَالِبُ and جُلَّبٌ <b><i><FONT COLOR="DarkBlue">Wounds,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ulcers, healing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">becoming covered with skin in healing.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (As, TA.) </FONT></i></b>
جالب	جَاْلَبَ [جالب is explained by Golius, as on the authority of the KL, as meaning <b><i><FONT COLOR="DarkBlue">He helped,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">assisted:</FONT></i></b> but this is a mistake for حالب; for I find مُحَالَبَةٌ explained by يارى كردن in a copy of the KL, and the order of the words there shows that it is not a mistranscriptiou for مجالبة.]
جالبة	جَالِبَةٌ : see the paragraph next preceding.
جالة	جَالَّةٌ <b><i><FONT COLOR="DarkOliveGreen"> (as a subst.) </FONT></i></b>: see جَالٌّ; of which it is also pl. and fem.
جالحة	جَالِحَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (TA) </FONT></i></b> and جَوَالِحُ <b><i><FONT COLOR="DarkOliveGreen"> (S, K [the latter being pl. of the former]) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">What flies about in successive portions from the heads of reeds and papyrusplants</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and other plants, in the wind,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">resembling cotton;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA;) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">spiders' webs so flying about.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And the latter, <b><i><FONT COLOR="DarkBlue">Flakes of snow falling quickly and continuously.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
جالده	جالدهُ <b><i><FONT COLOR="DarkBlue">He contended with him in fight,</FONT></i></b> whether the fight were with swords or not. <b><i><FONT COLOR="DarkOliveGreen"> (A in art. طرد.) </FONT></i></b> You say, جالدهُ بِالسَّيْفِ, <b><i><FONT COLOR="DarkOliveGreen"> (L,) </FONT></i></b> inf. n. مُجَالَدَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, A, L) </FONT></i></b> and جِلَادٌ, <b><i><FONT COLOR="DarkOliveGreen"> (A, L,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He contended with him in fight with the sword.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, * A, L.) </FONT></i></b> And جَالَدُوهُمْ بِالسُّيُوفِ <b><i><FONT COLOR="DarkBlue">They contended with them in fight with swords.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> And جالدوا بِالسُّيُوفِ, <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> and ↓ تجالدوا <b><i><FONT COLOR="DarkOliveGreen"> (S, A, L, and so in the CK instead of جالدوا) </FONT></i></b> بالسيوف, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> and ↓ اجتلدوا , <b><i><FONT COLOR="DarkOliveGreen"> (S, A, L,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">They contended, one with another, in fight with swords.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, * L, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [See also حَاضَرَهُ.]
جالس	جَالِسٌ : see جَلْسٌ, in two places. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also A man, and a cloud, <b><i><FONT COLOR="DarkBlue">coming to</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">the high country called</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">Nejd.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> You say, رَأَيْتُهُمْ يَعْدُونَ جَالِسِينَ <b><i><FONT COLOR="DarkBlue">I saw them running, coming to Nejd.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b>
جالسه	جالسهُ , inf. n. مُجَالَسَةٌ and جِلَاسٌ, [<b><i><FONT COLOR="DarkBlue">He sat with him.</FONT></i></b>] <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> You say, لَا تُجَالِسْ مَنْ لَا تُجَانِسْ [<b><i><FONT COLOR="DarkBlue">Sit not with him with whom thou wilt not be congenial</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b> And كَرِيمُ النِّحَاسِ طَيِّيبُ الجِلَاسِ [<b><i><FONT COLOR="DarkBlue">Generous in origin,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">disposition; pleasant to sit with;</FONT></i></b>] is said of a man. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
جالف	جَالِفٌ [act. part. n. of جَلَفَ]. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> جَالِفَةٌ [or شَجَّةٌ جَالِفَةٌ] <b><i><FONT COLOR="DarkBlue">A wound of the head that peels off the skin with the flesh:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">that peels off the skin but does not penetrate into the interior.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> And طَعْنَةٌ جَالِفَةٌ <b><i><FONT COLOR="DarkBlue">A spear―wound,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the like, that does not penetrate into the interior;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> opposed to جَائِفَةٌ. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> زَمَانٌ جَائِفٌ <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> جَارِفٌ [<b><i><FONT COLOR="DarkBlue">A time,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">season, that sweeps away,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">destroys, the cattle</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> See also جَلِيفٌ.
جالية	جَالِيَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (as a subst.) </FONT></i></b>: see what next precedes.
جاليته بالأمر	جَالَيْتُهُ بِالأَمْرِ , inf. n. مُجَالَاةٌ, <b><i><FONT COLOR="DarkBlue">I acted openly with him in the affair;</FONT></i></b> as also جَالَحْتُهُ. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b>
جام	جَامٌ <b><i><FONT COLOR="DarkBlue">A vessel,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or فَاثُور [i. e. <b><i><FONT COLOR="DarkBlue">a basin,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a table,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a tray used as a table</FONT></i></b>], <b><i><FONT COLOR="DarkOliveGreen"> (IAar, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of silver:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, K, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a white dish</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tray, of glass</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of silver:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a vessel</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ظَرْف) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of glass:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Har p. 200:) </FONT></i></b> [a Persian word, i. e. جَامْ, arabicized; or] a genuine Arabic word: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> pl. [of pauc.] أَجْؤُمٌ, with ء, <b><i><FONT COLOR="DarkOliveGreen"> (IAar, K,) </FONT></i></b> and أَجْوَامٌ, and <b><i><FONT COLOR="DarkOliveGreen"> (as some say, IAar, TA, [of mult.,]) </FONT></i></b> جُومٌ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> with damm, <b><i><FONT COLOR="DarkOliveGreen"> (TA, in the CK جَوْمٌ,) </FONT></i></b> and [of pauc. or mult.] جَامَاتٌ: <b><i><FONT COLOR="DarkOliveGreen"> (IAar, K:) </FONT></i></b> but IB says that جَامٌ is pl. of ↓ جَامَةٌ , as is also جَامَاتٌ: [instead of which he should rather have said that جام is a coll. gen. n. of which the n. un. is جامة, <b><i><FONT COLOR="DarkOliveGreen"> (though this requires consideration, as the former is commonly used as a sing.,) </FONT></i></b> and that the pl. of the latter is جامات:] that its dim. is ↓ جُوَيْمَةٌ : and that it, i. e. جام, is of the fem. gender. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
جام	جَامٌ [an epithet] of the measure فَعَّالٌ from الجَذْمُ meaning القَطْعُ: so in the phrase جَذَّامُ حَبْلِ الهَوَى [<b><i><FONT COLOR="DarkBlue">Wont to sever the bond of love</FONT></i></b>], in a verse of Ows Ibn―Thaalabeh. <b><i><FONT COLOR="DarkOliveGreen"> (Ham p. 334.) </FONT></i></b>
جام	جَامٌ : see art. جوم. جاموس
جامة	جَامَةٌ : see above.
جامح	جَامِحٌ : see جَمُوحٌ, in two places. جمد
جامد	جَامِدٌ , applied to water, <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K,) </FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> [i. e.] anything fluid, or liquid, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">In a state of congelation, concretion,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">solidity; freezing;</FONT></i></b> as also ↓ جَمْدٌ ; <b><i><FONT COLOR="DarkBlue">contr. of</FONT></i></b> ذَائِبٌ: <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K:) </FONT></i></b> you say مَآءٌ جَمْدٌ [as well as مَآءٌ جَامِدٌ]: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> or ↓ جَمْدٌ signifies <b><i><FONT COLOR="DarkBlue">what is congealed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">frozen,</FONT></i></b> of water [&amp;c.]; <b><i><FONT COLOR="DarkBlue">ice;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">contr. of</FONT></i></b> ذَوْبٌ: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> [see also جَمَدٌ:] it is originally an inf. n.: <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K:) </FONT></i></b> [or it is an epithet from جَمُدَ, like ضَخْمٌ from ضَخُمَ:] and ↓ جَمَدٌ is a pl. [or rather a quasi―pl. n.] of جَامِدٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K,) </FONT></i></b> like as خَدَمٌ is of خَادِمٌ: <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb:) </FONT></i></b> you say, قَدْ كَثُرَ الجَمَدُ [<b><i><FONT COLOR="DarkBlue">The frozen waters have become many</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> [Hence,] مُخَّةٌ جَامِدَةٌ <b><i><FONT COLOR="DarkBlue">A hard piece of marrow.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Remaining fixed, stationary,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">motionless.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Bd and Jel in xxvii. 90.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> A thing <b><i><FONT COLOR="DarkBlue">that does not grow,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">increase;</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">incapable of growth,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">increase; inanimate;</FONT></i></b>] as stone, in contradistinction to a tree [and an animal]. <b><i><FONT COLOR="DarkOliveGreen"> (Kull.) </FONT></i></b> [See also جَمَادٌ.] You say, لَكَ جَامِدُ هٰذَا المَالِ وَذَائِبُهُ <b><i><FONT COLOR="DarkOliveGreen"> (A, L, K *) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">To thee belongs,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">shall belong, what consists of gold and silver</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">or the like inanimate things</FONT></i></b>], <b><i><FONT COLOR="DarkBlue">of this property, and what consists of live stock, thereof:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">what consists of stones, thereof, and what consists of trees, thereof:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">what is solid, thereof, and what is fluid,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">liquid, thereof.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> [Hence its application in lexicology and grammar to <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> A noun <b><i><FONT COLOR="DarkBlue">that is not an inf. n. nor derived from an inf. n.;</FONT></i></b> a noun <b><i><FONT COLOR="DarkBlue">having the quality of a real substantive</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (اِسْمِ عَيْنٍ) </FONT></i></b>, <b><i><FONT COLOR="DarkBlue">opposed to that which has the quality of an ideal substantive</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (اِسْمُ مَعْنًى) </FONT></i></b>: and <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> a verb <b><i><FONT COLOR="DarkBlue">that has but one tense and no inf. n.,</FONT></i></b> as لَيْسَ and نِعْمَ &amp;c., <b><i><FONT COLOR="DarkBlue">opposed</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (as is said in the TA voce قَدْ) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">to</FONT></i></b> مُتَصَرِّفٌ: it may be rendered <b><i><FONT COLOR="DarkOliveGreen"> (and so I have rendered it) </FONT></i></b>, in these cases, <b><i><FONT COLOR="DarkBlue">aplastic.</FONT></i></b>] <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Lifeless; dead.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Kull p. 147.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Stupid, dull, wanting in intelligence; inert; not sharp, penetrating, vigorous,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">effective, in the performing of affairs;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">soft, without strength</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sturdiness, and without endurance.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b7―]</FONT></b> It is also applied to a man's state, or condition: you say رَجُلٌ جَامِدُ الحَالِ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">A man in a stagnant,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">unimproving, state</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">condition</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S, L.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b8―]</FONT></b> And to the eye: you say عَيْنٌ جَامِدَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">An eye that sheds no tears;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ks, K;) </FONT></i></b> as also ↓ جُمَادَى , <b><i><FONT COLOR="DarkOliveGreen"> (Ks, K,) </FONT></i></b> and ↓ جَمُودٌ ; <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> or this last signifies <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> an eye <b><i><FONT COLOR="DarkBlue">that sheds few tears.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> And رَجُلٌ جَامِدُ العَيْنِ, <b><i><FONT COLOR="DarkOliveGreen"> (A, K,) </FONT></i></b> and العين ↓ جَمِيدُ , and العين ↓ جَمَادُ , <b><i><FONT COLOR="DarkOliveGreen"> (A,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A man whose eye sheds few tears;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A;) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">whose eye sheds no tears.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b9―]</FONT></b> See also جَمَادٌ. <p></p><b><FONT COLOR="DarkRed">[―b10―]</FONT></b> Also, <b><i><FONT COLOR="DarkOliveGreen"> (L,) </FONT></i></b> and ↓ مُجْمِدٌ , <b><i><FONT COLOR="DarkOliveGreen"> (M, A, K,) </FONT></i></b> and الكَفِّ ↓ جَمَادُ , <b><i><FONT COLOR="DarkOliveGreen"> (A, K,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Niggardly, penurious,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">avaricious;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, A, K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">niggardly of that which it is incumbent on him to give:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L:) </FONT></i></b> and ↓ مُجْمِدٌ , also, a man <b><i><FONT COLOR="DarkBlue">of little,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">no, good; possessing little,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">no, good.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> جَوَامِدُ, <b><i><FONT COLOR="DarkOliveGreen"> (as its pl., IAar, L,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Limits,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">boundaries,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">boundary―marks, between lands,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, L, K, *) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">between two dwellings.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b>
جامر	جَامِرٌ : see مُجَمِّرٌ.
جامس	جَامِسٌ Grease, <b><i><FONT COLOR="DarkOliveGreen"> (A,) </FONT></i></b> and clarified butter, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> and water, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or it is improperly applied to the last, <b><i><FONT COLOR="DarkOliveGreen"> (As, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in a state of congelation.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Mgh, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> A plant <b><i><FONT COLOR="DarkBlue">that has lost its freshness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">juiciness,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AHn, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and become old, and hard,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tough.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AHn, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> صَخْرَةٌ جَامِسَةٌ <b><i><FONT COLOR="DarkBlue">A tough rock,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">firm in its place.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> [In the TA is added مُقْشَعِرَّةٌ: but this is evidently a mistranscription, for مُسْتَقِرَّةٌ, which adds nothing to the explanation.]
جامع	جَامِعٌ [act. part. n. of 1; <b><i><FONT COLOR="DarkBlue">Collecting;</FONT></i></b> &amp;c.] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> الجَامِعُ one of the names of God; meaning <b><i><FONT COLOR="DarkBlue">The Collector of the created beings for the day of reckoning:</FONT></i></b> or, as some say, <b><i><FONT COLOR="DarkBlue">the Combiner of things of similar natures and of things of contrary natures, in existence.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAth.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> <b><i><FONT COLOR="DarkBlue">The belly;</FONT></i></b> [because it collects what passes from the stomach;] of the dial. of El―Yemen. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> Also, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> or المَسْجِدُ الجَامِعُ, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">The congregational mosque;</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">the mosque in which the</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">congregational</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">prayers of Friday are performed;</FONT></i></b> because it collects the people for a certain time; <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> and you may also say, مَسْجِدُ الجَامِعِ, meaning مَسْجِدُ اليَوْمِ الجَامِعِ, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> like as you say الحَقُّ اليَقِينُ and حَقُّ اليَقِينِ, [the latter] as meaning حَقُّ الشَّىْءِ اليَقِينِ; for it is not allowable to prefix a noun to another of the same meaning except with this kind of subaudition; or, accord. to Fr, the Arabs used to do so because of the difference of the two words themselves: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or مسجد الجامع is a mistake: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> so says Lth; but all others allow it; for the Arabs prefix a subst. to another signifying the same thing, and also to its epithet, as in the phrases in the Kur دِينُ القَيِّمَةِ [ch. xcviii. v. 4] and وَعْدَ الصِّدْقِ [ch. xlvi. v. 15]: <b><i><FONT COLOR="DarkOliveGreen"> (Az, TA:) </FONT></i></b> [pl. جَوَامِعُ.] <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> مِصْرٌ جَامِعٌ [<b><i><FONT COLOR="DarkBlue">A great town comprising a large population; a comprehensive great town</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Msb in art. مدن [where it is given as the explanation of مَدِينَةٌ]; and K in art. قرى [where it is less properly given as the explanation of قَرْيَةٌ].) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> قِدْرٌ جَامِعٌ and جَامِعَةٌ: see جِمَاعٌ <p></p><b><FONT COLOR="DarkRed">[―b7―]</FONT></b> اِمْرَأَةٌ جامِعٌ: see the paragraph commencing with الجُمْعُ; last signification. <p></p><b><FONT COLOR="DarkRed">[―b8―]</FONT></b> أَتَانٌ جَامِعٌ <b><i><FONT COLOR="DarkBlue">A she―ass pregnant when beginning to be so.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b9―]</FONT></b> ↓ جَامِعَةٌ <b><i><FONT COLOR="DarkBlue">A</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">collar of the kind called</FONT></i></b>] غُلّ; <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> because it collects together the two hands to the neck: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> pl. جَوَامِعُ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b10―]</FONT></b> أَمْرٌ جَامِعٌ <b><i><FONT COLOR="DarkBlue">An affair that collects people together:</FONT></i></b> or, as Er―Rághib says, <b><i><FONT COLOR="DarkBlue">a momentous affair, on account of which people collect themselves together;</FONT></i></b> as though the affair itself collected them. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [Similar to this is the saying,] الصَّلَاةُ جَامِعَةٌ لِكُلِّ النَّاسِ <b><i><FONT COLOR="DarkBlue">Prayer is a collector of all people.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b11―]</FONT></b> It is said of Mohammad, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> كَانَ يَتَكَلَّمُ بِجَوَامِعِ الكَلِمِ <b><i><FONT COLOR="DarkBlue">He used to speak comprehensive but concise language; language conveying many meanings in few words.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K. [In the CK, الكلم is omitted.]) </FONT></i></b> And hence the saying of 'Omar Ibn―'Abd―el―'Azeez, عَجِبْتُ لِمَنْ لَاحَنَ النَّاسَ كَيْفَ لَا يَعْرِفُ جَوَامِعَ الكَلِمِ, meaning [<b><i><FONT COLOR="DarkBlue">I wonder at him who vies with men in endeavouring to show his superiority of intelligence,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">how it is that he does not</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">know the way to</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">confine himself to conciseness, and abstain from superfluity, of speech.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> In like manner, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> it is said in a trad., أُوتِيتُ جَوَامِعَ الكَلِمِ, meaning <b><i><FONT COLOR="DarkBlue">I have had communicated to me the Kur―án,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in which many meanings are comprised in a few words.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> الجَوَامِعُ مِنَ الدُّعَآءِ, also, signifies <b><i><FONT COLOR="DarkBlue">Prayers,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">supplications, combining petitions for good and right objects of desire with praise of God and with the general prescribed observances proper to the case.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> You say also, المَحَامِدِ ↓ حَمِدْتُ ا للّٰهَ بِمَجَامِعِ <b><i><FONT COLOR="DarkBlue">I praised God with words comprising various forms of praise.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> [See also جِمَاعٌ.] <p></p><b><FONT COLOR="DarkRed">[―b12―]</FONT></b> رَجُلٌ جَامِعٌ <b><i><FONT COLOR="DarkBlue">A man who combines such qualities that he is suited to hardship and to easiness of circumstances.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (As. T in art. ادم.) </FONT></i></b> And رَجُلٌ جَامِعٌ لِلْخَيْرِ <b><i><FONT COLOR="DarkOliveGreen"> (T and M and K in art. ام) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A man combining all kinds of good qualities.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TK in that art.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b13―]</FONT></b> دَابَّةٌ جَامِعٌ <b><i><FONT COLOR="DarkBlue">A beast fit for the</FONT></i></b> إِكَاف <b><i><FONT COLOR="DarkBlue">and the</FONT></i></b> سَرْج [i. e. <b><i><FONT COLOR="DarkBlue">for the saddle of either of the kinds thus called</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Sgh, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b14―]</FONT></b> جَمَلٌ جَامِعٌ, and نَاقَةٌ جَامِعَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> accord. to ISh, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A hecamel,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">a she―camel, that fails of putting forth the tooth called</FONT></i></b> ناب <b><i><FONT COLOR="DarkBlue">at the time expected;</FONT></i></b> expl. by أَخْلَفَا بُزُولًا: but this is not said except after four years: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> so in the copies of the K; but correctly, accord. to the O and TS, this is not said after four years, [app. reckoned from the usual time of بزول, for this is in the ninth year, or, sometimes, in the eighth,] without the exceptive particle. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
جامعة	جَامِعَةٌ used as a subst.: see the next preceding paragraph.
جامعه على أمر كذا	جامعهُ عَلَى أَمْرِ كَذَا , <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> inf. n. مُجَامَعَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (TK) </FONT></i></b> [and جِمَاعٌ], <b><i><FONT COLOR="DarkBlue">He combined with him,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (مَعَهُ ↓ اجتمع , S, K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and aided him,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">to do such a thing.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, * K, * TA.) </FONT></i></b> It is said in a trad. of Aboo―Dharr, وَلَا جِمَاعَ لَنَا فِيمَا بَعْدُ i. e. لَنَا ↓ لَاا جْتِمَاعَ [which may mean <b><i><FONT COLOR="DarkBlue">Nor any combining,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">nor any coming together, for us afterwards:</FONT></i></b> see 8]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> جامع ا مْرَأَتَهُ, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> inf. n. مُجَامَعَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K) </FONT></i></b> and جِمَاعٌ, <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He lay with his wife; compressed her.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, * Mgh, * Msb, K. *) </FONT></i></b> [The latter inf. n. is the more common as meaning <b><i><FONT COLOR="DarkBlue">Coïtus conjugalis,</FONT></i></b> or the act of <b><i><FONT COLOR="DarkBlue">compressing</FONT></i></b>]. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> اِسْتَأْجَرَ الأَجِيرَ مُجَامَعةً, and جِمَاعًا, <b><i><FONT COLOR="DarkBlue">He hired the hireling for a certain pay every week.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lh, * TA.) </FONT></i></b>
جامل	جَامِلٌ [act. part. n. of جَمَلَ. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> And also part. n. of جَمُلَ]. The Arabs say, اُجْمُلْ إِنْ كُنْتَ جَامِلًا [<b><i><FONT COLOR="DarkBlue">Become beautiful,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">if thou be becoming beautiful,</FONT></i></b> &amp;c.]: but when they mean the quality [alone], they say, إِنَّهُ لَجَمِيلٌ [<b><i><FONT COLOR="DarkBlue">Verily he is beautiful,</FONT></i></b> &amp;c.]. <b><i><FONT COLOR="DarkOliveGreen"> (Lh, TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> A man <b><i><FONT COLOR="DarkBlue">possessing a</FONT></i></b> جَمَل [or <b><i><FONT COLOR="DarkBlue">he―camel</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA. [See also جَمَّالٌ.]) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">A herd,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">distinct number, of camels,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K, * TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">males and females,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">with their pastors and their owners:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA: [also said in the K to be a pl. of جَمَلٌ: in the CK, الجامِعُ is erroneously put for الجَامِلُ:]) </FONT></i></b> or a word formed to denote a pl., meaning <b><i><FONT COLOR="DarkBlue">camels,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ham pp. 122 and 490,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">males and females;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Id p. 122;) </FONT></i></b> derived from جَمَلٌ; <b><i><FONT COLOR="DarkOliveGreen"> (Id. p. 490;) </FONT></i></b> like بَاقِرٌ <b><i><FONT COLOR="DarkOliveGreen"> (Id. ib. and TA) </FONT></i></b> from بَقَرٌ, <b><i><FONT COLOR="DarkOliveGreen"> (Ham p. 490,) </FONT></i></b> and كَالِبٌ [from كَلْبٌ]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">A great tribe.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AHeyth, K.) </FONT></i></b>
جامله	جاملهُ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> inf. n. مُجَامَلَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He coaxed him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">wheedled him, with comely behaviour</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">speech</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (بِالجَمِيلِ) </FONT></i></b>, <b><i><FONT COLOR="DarkBlue">not rendering him pure,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sincere, brotherly affection:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ISd, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he associated with him in a good manner:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he treated him with comely behaviour.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b> One says, عَلَيْكَ بِالمُدَارَاةِ وَالمُجَامَلَةِ [<b><i><FONT COLOR="DarkBlue">Keep thou to blandishment and coaxing,</FONT></i></b> &amp;c.]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
جامور	جَامُورٌ : see جُمَّارٌ. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A well―known appertenance of a ship</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">boat;</FONT></i></b> [i. e., the <b><i><FONT COLOR="DarkBlue">head of the mast; a kind of truck, which is made of harder wood than the mast itself.</FONT></i></b>] <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And hence, <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> The <b><i><FONT COLOR="DarkBlue">head</FONT></i></b> [absolutely]: but accord. to Kr, only the vulgar call it so. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
جاموس	جَامُوسٌ [The <b><i><FONT COLOR="DarkBlue">buffalo;</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">a kind of</FONT></i></b> بَقَر; <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb, TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">well known:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> n. un. with ة: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> and pl. جَوَامِيسُ: <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K:) </FONT></i></b> an arabicized word, <b><i><FONT COLOR="DarkOliveGreen"> (T, S, K,) </FONT></i></b> from the Persian; <b><i><FONT COLOR="DarkOliveGreen"> (T, S;) </FONT></i></b> originally گَاوْ مِيشْ. <b><i><FONT COLOR="DarkOliveGreen"> (T, K.) </FONT></i></b> جمش
جاموس	جَامُوسٌ : see art. جيس. جأن
جان	جَانٍ <b><i><FONT COLOR="DarkBlue">A gatherer</FONT></i></b> of fruit [&amp;c.]: <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> and also <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A committer of a</FONT></i></b> جِنَايَة [or <b><i><FONT COLOR="DarkBlue">crime,</FONT></i></b> &amp;c.]: <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA:) </FONT></i></b> pl. جُنَاةٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, K) </FONT></i></b> and جُنَّآءٌ <b><i><FONT COLOR="DarkOliveGreen"> (Sb, K) </FONT></i></b> and [of pauc.] أَجْنَآءٌ, which last is extr., <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> or doubtful. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> Hence the prov., أَجْنَاؤُهَا أَبْنَاؤُهَا, explained in art. بنى. <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> [Hence also,] الجَانِى <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The wolf.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, TA voce جَابٍ, q. v.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> لَقَّاحٌ; <b><i><FONT COLOR="DarkOliveGreen"> (IAar, Az, TA;) </FONT></i></b> i. e. <b><i><FONT COLOR="DarkBlue">A fecundater of palm―trees.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Az, TA.) </FONT></i></b>
جان	جَانَ , <b><i><FONT COLOR="DarkOliveGreen"> (K, TA, [in the CK, erroneously, جانَّ,]) </FONT></i></b> inf. n. جَوْنٌ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (the face) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">became black.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
جان	جَانٌّ : see جِنٌّ. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">A white serpent:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth, S, Msb:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a small white serpent:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a great serpent:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Zj, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a species of serpent</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AA, M, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">having black―bordered eyes,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">inclining to yellow,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">harmless, and abounding in houses:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K:) </FONT></i></b> pl. جَوَانُّ, <b><i><FONT COLOR="DarkOliveGreen"> (AA, TA,) </FONT></i></b> or جِنَّانٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
جانا	جَاْنَاَ see 1.
جانب	جَانِبٌ ; pl. جَوَانِبُ: see جَنْبٌ, in eleven places. [Hence, لَانَ جَانِبُهُ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, gentle, easy to deal with, compliant,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">obsequious.</FONT></i></b> And رَجُلٌ لَيِّنُ الجَانِبِ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A man who is gentle, easy to deal with, compliant,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">obsequious; contr. of</FONT></i></b> غَلِيظُ الجَانِبِ; see art. غلظ: and see جَنَابٌ. And] تُزَنُّ بِلِينِ الجَانِبِ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">She is suspected of easiness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">compliance</FONT></i></b>], <b><i><FONT COLOR="DarkOliveGreen"> (K in art. لمس,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">towards him who desires of her that he may lie with her.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA in that art.) </FONT></i></b> [Hence also,] جَانِبَا الأَنْفِ <b><i><FONT COLOR="DarkOliveGreen"> (CK) </FONT></i></b> and ↓ جَنَابَتَا and ↓ جَنْبَتَا and ↓ جَنَبَتَا <b><i><FONT COLOR="DarkOliveGreen"> (K) <b><i><FONT COLOR="DarkBlue">The two sides of the nose:</FONT></i></b> (K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the two lines that surround the two sides of the nose</FONT></i></b> of a doe―gazelle: <b><i><FONT COLOR="DarkOliveGreen"> (Sb, TA:) </FONT></i></b> pl. [of the second, agreeably with analogy,] جَنَائِبُ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also جَنَابٌ. [It often signifies The <b><i><FONT COLOR="DarkBlue">vicinage</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">neighbourhood</FONT></i></b> of a people &amp;c.: and <b><i><FONT COLOR="DarkBlue">a region</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">quarter</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tract</FONT></i></b> of a people or country: like ناحية. <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> The <b><i><FONT COLOR="DarkBlue">bank</FONT></i></b> of a river; and <b><i><FONT COLOR="DarkBlue">any bank,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">steep acclivity.</FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">A limit, bound,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">boundary:</FONT></i></b> see a tropical usage of its pl. <b><i><FONT COLOR="DarkOliveGreen"> (جَوَانِبُ) </FONT></i></b> voce. حِنْوٌ. <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> And عَلَى جَانِبٍ means <b><i><FONT COLOR="DarkBlue">Beside, aside,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">apart;</FONT></i></b> and so جَانِبًا, and فِى جَانِبٍ. <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> جَانِبٌ مِنْ مَالٍ, in posi―classical writings, means <b><i><FONT COLOR="DarkBlue">A portion,</FONT></i></b> and particularly <b><i><FONT COLOR="DarkBlue">a large portion, of property:</FONT></i></b> and جَانِبٌ alone, in the same, <b><i><FONT COLOR="DarkBlue">a sum,</FONT></i></b> and particularly <b><i><FONT COLOR="DarkBlue">a large sum, of money.</FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b7―]</FONT></b> The latter, also, in post―classical writings, signifies, like جَنْبٌ, q. v., <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> A man's <b><i><FONT COLOR="DarkBlue">honour,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">reputation, which should be preserved inviolate;</FONT></i></b> so used in the K voce عِرْضٌ, in an explanation of the latter word taken from IAth; <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> نَامُوسٌ and حُرْمَةٌ, as in the TK in that case.] <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">Avoided and despised.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence, perhaps, دَعْ كَذَا جَانِبًا <b><i><FONT COLOR="DarkBlue">Let thou,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">leave thou, such a thing alone:</FONT></i></b> see an ex. voce أَوٌّ.] <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> See also جُنُبٌ, in four places. <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> And see مُجَنَّبٌ.
جانبه	جانبهُ , <b><i><FONT COLOR="DarkOliveGreen"> (A, K,) </FONT></i></b> inf. n. مُجَانَبَةٌ and جِنَابٌ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, at,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">by, his side:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, K:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">he walked,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">went, by his side.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> بَا عَدَهُ; <b><i><FONT COLOR="DarkOliveGreen"> (A, K;) </FONT></i></b> i. e. <b><i><FONT COLOR="DarkBlue">He was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became,</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">distant, remote, far off,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">aloof, from him;</FONT></i></b> or] <b><i><FONT COLOR="DarkBlue">apart from him;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in a part, quarter,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tract, different from that in which he</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (the other) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> thus bearing two contr. significations. <b><i><FONT COLOR="DarkOliveGreen"> (A, K.) </FONT></i></b> جانبهُ and ↓ تجانبهُ and ↓ تجنّبُهُ and ↓ اجتنبهُ all signify the same, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> i. e. <b><i><FONT COLOR="DarkBlue">He was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, distant, remote, far off,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">aloof,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he went,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">removed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">retired,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">withdrew himself, to a distance,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">far away,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">far off,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he alienated,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">estranged, himself,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he stood,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">kept, aloof, from him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it; he shunned,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">avoided, him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it;</FONT></i></b> as also ↓ جِنّبه <b><i><FONT COLOR="DarkOliveGreen"> (K) [and مِنْهُ ↓ تجنّب ]. You say, جَانِبِ اللِّئَامَ [<b><i><FONT COLOR="DarkBlue">Remove thyself far from the mean,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ignoble; stand,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">keep, aloof from them; shun,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">avoid, them</FONT></i></b>]. (A.) </FONT></i></b> And لَجَّ فِى جِنَابٍ قَبِيحٍ <b><i><FONT COLOR="DarkBlue">He persisted in removing himself to a distance,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">estranging himself, from his family.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K. [In two copies of the S, I find جناب here written with fet―h to the ج; but it is expressly said in the TA to be with kesr.]) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also 1.
جانح	جَانِحٌ <b><i><FONT COLOR="DarkBlue">Inclining, leaning,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">propending:</FONT></i></b> pl. أَجْنَاحٌ, like as أَشْهَادٌ is pl. of شَاهِدٌ. <b><i><FONT COLOR="DarkOliveGreen"> (L, TA.) </FONT></i></b>
جانحة	جَانِحَةٌ sing. of جَوَانِحُ; <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> which latter signifies The <b><i><FONT COLOR="DarkBlue">ribs of the breast:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A:) </FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">ribs that are beneath</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">those called</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">the</FONT></i></b> تَرَائِب, <b><i><FONT COLOR="DarkBlue">of the part next the breast;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> like the ضُلُوع of the part next the back: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">anterior parts of those ribs;</FONT></i></b> so called because they incline over the heart: or the <b><i><FONT COLOR="DarkBlue">short ribs that are in the anterior part of the breast:</FONT></i></b> or, of a camel and a horse and the like, the <b><i><FONT COLOR="DarkBlue">ribs against which lies the shoulder―blade:</FONT></i></b> and of a man, the <b><i><FONT COLOR="DarkBlue">ribs of the back which are called</FONT></i></b> دَأْى, <b><i><FONT COLOR="DarkBlue">six in number, three on the right and three on the left.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b>
جانسه	جانسهُ , [inf. n. مُجَانَسَةٌ and جِنَاسٌ,] <b><i><FONT COLOR="DarkBlue">It was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, homogeneous,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">congenial, with it;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">similar,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">conformable, to it;</FONT></i></b> syn. شَاكَلَهُ: <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb:) </FONT></i></b> المُجَانَسَةُ is from الجِنْسُ. <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b> You say, هٰذَا يُجَانِسُ هٰذَا <b><i><FONT COLOR="DarkBlue">This is homogeneous with this;</FONT></i></b> syn. يُشَاكِلُهُ: <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb:) </FONT></i></b> so says Kh. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> And كَيْفَ يُؤَانِسُكَ مَنْ لَا يُجَانِسُكَ [<b><i><FONT COLOR="DarkBlue">How will he be sociable with thee who will not be congenial with thee?</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> And of a man who has not discrimination nor intelligence, one says, فُلَانٌ يُجَانِسُ البَهَائِمَ وَلَا يُجَانِسُ النَّاسَ [<b><i><FONT COLOR="DarkBlue">Such a one resembles the beasts, and does not resemble men</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb, * TA:) </FONT></i></b> so says Kh. <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b> But As says that this usage, <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb,) </FONT></i></b> in the first and last of the above―mentioned phrases, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> is post―classical. <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb.) </FONT></i></b> The usage of the term جِنَاسٌ by rhetoricians [to signify the complete or partial conformity of two or more words] is post―classical [like تَجْنِيسٌ]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
جانف	جَانِفٌ : see أَجْنَفُ; and see also جَنَفٌ, in two places.
جانى عليه	جانى عَلَيْهِ , inf. n. مُجَانَاةٌ, <b><i><FONT COLOR="DarkBlue">He accused him of a</FONT></i></b> جِنَايَة [or <b><i><FONT COLOR="DarkBlue">crime,</FONT></i></b> &amp;c.]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also 1.
جاه	جَاهٌ <b><i><FONT COLOR="DarkBlue">Rank, station,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dignity,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA, and JK in art. وجه,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">with,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in the estimation of, the Sultán;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, TA;) </FONT></i></b> as also ↓ جَاهَةٌ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> on the authority of Lh, <b><i><FONT COLOR="DarkOliveGreen"> (TA, as from the K, [but not in my copies,]) </FONT></i></b> or, accord. to Sgh, of Ks.: the former word [probably arabicized from the Persian جَاهْ; but] said to be formed by transposition from وَجْهٌ; this being first changed to جَوْهٌ; then, to جَوَهٌ; and then, to جَاهٌ: or, accord. to Lh, it is not from وَجْهٌ, but from جُهْت [app. جُهْتُ, first pers. sing. of جَاهَ, q. v.]; though he does not explain what is جُهْت. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> You say, فُلَانٌ ذُو جَاهٍ [<b><i><FONT COLOR="DarkBlue">Such a one is possessed of rank, station,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dignity</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> And لِفُلَانٍ جَاهٌ فِيهِمْ <b><i><FONT COLOR="DarkBlue">To such a one belongs rank, station,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dignity, among them.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Aboo―Bekr, TA.) </FONT></i></b> The dim. of جَاهٌ [or of جَاهَةٌ] is ↓ جُوَيْهَةٌ . <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> جَاهِ, indecl., with kesr for its termination; and, accord. to As, sometimes, جَاهٍ, with tenween; <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> or جَاهِ جَاهِ, <b><i><FONT COLOR="DarkOliveGreen"> (JK, K,) </FONT></i></b> and جَاهٍ جَاهٍ, and جَاهْ جَاهْ, <b><i><FONT COLOR="DarkOliveGreen"> (Lh, K,) </FONT></i></b> and جُوه ↓ جُوه , or جَوْه جَوْه, <b><i><FONT COLOR="DarkOliveGreen"> (accord. to different copies of the K, but) </FONT></i></b> indecl., with kesr for the termination, [i. e. جُوهِ جُوهِ, or جَوْهِ جَوْهِ,] mentioned in the M, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> and ↓ جَاهِ لَا جِهْتَ , <b><i><FONT COLOR="DarkOliveGreen"> (IDrd, TA, [see 1,]) </FONT></i></b> ejaculations used for chiding a he―camel, not a she―camel: <b><i><FONT COLOR="DarkOliveGreen"> (As, JK, IDrd, S, K:) </FONT></i></b> or one says to a she―camel, عَاجٍ and جَاهٍ. <b><i><FONT COLOR="DarkOliveGreen"> (A 'Obeyd, TA in art. عوج: [or perhaps there is an omission here: I think it more likely that what A 'Obeyd said was that one says to a she―camel عَاجٍ, and to a he―camel جَاهٍ.]) </FONT></i></b>
جاه	جَاهٌ : see art. جوه. جاورس
جاهة	جَاهَةٌ : see جَاهٌ.
جاهد	جَاهِدٌ [<b><i><FONT COLOR="DarkBlue">Striving, labouring,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">toiling; &amp;c.:</FONT></i></b> see 1. Hence,] سَيْرُنَا جَاهِدٌ [<b><i><FONT COLOR="DarkBlue">Our journeying is laborious</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. اخو.) </FONT></i></b> And جَهْدٌ جَاهِدٌ [<b><i><FONT COLOR="DarkBlue">Intense labour</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">exertion,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the like:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">severe difficulty</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">distress &amp;c.</FONT></i></b>]: an intensive expression, <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> like شِعْرٌ شَاعِرٌ and لَيْلٌ لَائِلٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Eagerly desiring</FONT></i></b> [food]; <b><i><FONT COLOR="DarkBlue">longing for</FONT></i></b> [it]: <b><i><FONT COLOR="DarkOliveGreen"> (JK, S:) </FONT></i></b> pl. أَجْهَادٌ. <b><i><FONT COLOR="DarkOliveGreen"> (JK.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> غَرْثَانُ جَاهِدٌ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Hungry and greedy, leaving no food.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b>
جاهر	جاهر : see 1. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Its inf. n.] مُجَاهَرَةٌ signifies The <b><i><FONT COLOR="DarkBlue">fighting</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">with any one</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">face to face:</FONT></i></b> and the <b><i><FONT COLOR="DarkBlue">showing open enmity,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hostility, with any one:</FONT></i></b> and the <b><i><FONT COLOR="DarkBlue">reading,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">reciting, a thing aloud:</FONT></i></b> and the <b><i><FONT COLOR="DarkBlue">speaking loudly.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (KL.) </FONT></i></b> You say, جاهر بِالعَدَاوَةِ, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> inf. n. مُجَاهَرَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb) </FONT></i></b> and جِهَارٌ, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He showed open enmity</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hostility, with another.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, * Msb.) </FONT></i></b> And جَاهَرْتُهُمْ بِالأَمْرِ <b><i><FONT COLOR="DarkBlue">I acted openly with them in the affair,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">case;</FONT></i></b> syn. عَالَنْتُهُمْ بِهِ. <b><i><FONT COLOR="DarkOliveGreen"> (JK.) </FONT></i></b> [And جاهرهُ <b><i><FONT COLOR="DarkBlue">He treated him openly</FONT></i></b> with enmity &amp;c.] <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> جَاهَرَهُمْ بِالأَمْرِ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> inf. n. مُجَاهَرَةٌ and جِهَارٌ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> [is explained as signifying] <b><i><FONT COLOR="DarkBlue">He vied with them,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">strove to overcome</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">surpass them, in the affair,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">case.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA.) </FONT></i></b> [But غالبهم, in the TA, and المُغَالَبَةُ, in the K, are here evidently mistranscriptions for عَالَنَهُمْ and المُعَالَنَةُ.]
جاهشة	جَاهشَةٌ : see جَهْشَةٌ. جهض
جاهضه	جاهضهُ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> inf. n. جِهَاضٌ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He endeavoured to prevent him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to turn him away</FONT></i></b> [from a thing]; and <b><i><FONT COLOR="DarkBlue">strove to be before him;</FONT></i></b> syn. مَانَعَهُ and عَاجَلَهُ. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> Hence the saying, in a trad. of Mohammad Ibn―Meslemeh, relating his endeavouring to attack a man on the day of Ohod, فَجَاهَضَنِى عَنْهُ أَبُو سُفْيَانَ <b><i><FONT COLOR="DarkBlue">But Aboo―Sufyán endeavoured to turn me away from him</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (مَانَعَنِى عَنْهُ) </FONT></i></b>, <b><i><FONT COLOR="DarkBlue">and put me away</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">from him</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
جاهل	جَاهِلٌ and ↓ جَهُولٌ , [but the latter has an intensive signification,] <b><i><FONT COLOR="DarkBlue">Ignorant:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">silly,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">foolish, in conduct:</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">wrong in conduct:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">characterized by</FONT></i></b> جَهْل <b><i><FONT COLOR="DarkBlue">in any of the senses assigned to this word above:</FONT></i></b>] pl. جُهَّالٌ <b><i><FONT COLOR="DarkOliveGreen"> (K, KL) </FONT></i></b> and جُهْلٌ and جُهُلٌ and جُهَّلٌ and جُهَلَآءُ: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> see جَاهِلِىٌّ. The former epithet is mostly used in dispraise: but sometimes not in dispraise; as in the saying [in the Kur ii. 274], يَجْسِبُهُمُ الجَاهِلُ أَغْنِيَآءَ i. e., <b><i><FONT COLOR="DarkBlue">The ignorant</FONT></i></b> of their [real] state [<b><i><FONT COLOR="DarkBlue">would reckon them possessed of competence</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> هُوَ جَاهِلٌ مِنْهُ means هو جاهل بِهِ, <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> i. e., <b><i><FONT COLOR="DarkBlue">He is ignorant</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">of him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it,</FONT></i></b> or] <b><i><FONT COLOR="DarkBlue">of his,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">its, state,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">condition.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> الجَاهِلُ <b><i><FONT COLOR="DarkBlue">The lion</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">that is ignorant of the prey.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [In the CK, وَالجَاهِلُ الاَسَدُ is a mistake for وَالجَاهِلُ الأَسَدُ.]
جاهلى	جَاهِلِىٌّ [<b><i><FONT COLOR="DarkBlue">A pagan; a pagan Arab; one of those who are called collectively</FONT></i></b> ↓ الجَاهِليَّةٌ ; and sometimes ↓ مُخَضُرَمُون , pl. of شَاهِدٌ: and particularly, <b><i><FONT COLOR="DarkBlue">a pagan poet;</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">a poet of the first,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">earliest, of the four classes which are ranked in chronological order; of the class which was succeeded next by the</FONT></i></b> مُخَضْرَمُون. <b><i><FONT COLOR="DarkOliveGreen"> (Mz, 49th نوع.) </FONT></i></b> [See also شَاهِدٌ.]
جاهه بالمكروه	جَاهَهُ بِالمَكْرُوهِ , <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or بِمَكْرُوهٍ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> [aor. يَجُوهُ,] inf. n. جَوْهٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> جَبَهَهُ بِهِ [<b><i><FONT COLOR="DarkBlue">He met him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">encountered him, with,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he said to him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">did to him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he accused him, to his face, of, that which was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a thing that was, disliked,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hated</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> And [in like manner,] جاههُ بِشَرٍّ <b><i><FONT COLOR="DarkBlue">He encountered him with evil</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">speech</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">conduct</FONT></i></b>]; or <b><i><FONT COLOR="DarkBlue">confronted him therewith:</FONT></i></b> whence لَا جِهْتَ, i. e. <b><i><FONT COLOR="DarkBlue">Mayest thou not be encountered with evil;</FONT></i></b> said in chiding a he―camel: see جَاهِ below. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> A woman of Ghatafán, being chidden by her son, and being asked why she did not reply against him, said, أَخَافُ أَنْ يَجُوهَنِى بِأَكْثَرَ مِنْ هٰذَا, meaning <b><i><FONT COLOR="DarkBlue">I fear that he would encounter me with more than this.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK.) </FONT></i></b>
جاوب	جَاْوَبَ [جاوبهُ, inf. n. مُجَاوَبَةٌ, <b><i><FONT COLOR="DarkBlue">He returned him answer for answer,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">answers for answers; held a dialogue, colloquy, conference, disputation,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">debate, with him; bandied words with him.</FONT></i></b>] See 6, in two places.
جاوده	جاودهُ <b><i><FONT COLOR="DarkBlue">He vied with him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">contended with him for superiority, in liberality, bounty, munificence,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">generosity.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b> You say, جاودهُ ↓ فَجَادَهُ <b><i><FONT COLOR="DarkBlue">He vied with him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">contended</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">in liberality,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">and overcame him therein.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
جاورس	جَاوَرْسٌ [<b><i><FONT COLOR="DarkBlue">A species of millet;</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">a kind of grain,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">well known,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">resembling</FONT></i></b> ذُرَة, <b><i><FONT COLOR="DarkBlue">but smaller:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> or, accord. to some, <b><i><FONT COLOR="DarkBlue">a species of</FONT></i></b> دُخْن: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> دُخْنٌ: <b><i><FONT COLOR="DarkOliveGreen"> (S in art. دخن, and TA in art. دخل:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a well―known grain, which is eaten, like</FONT></i></b> دُخْن, <b><i><FONT COLOR="DarkBlue">of which there are three species, the best whereof is the yellow</FONT></i></b> [الصفر, or the word may be الاصغر, <b><i><FONT COLOR="DarkBlue">the smallest,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">and weighty: it is likened to rice in its power,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">virtue, is more astringent than</FONT></i></b> دُخْن, <b><i><FONT COLOR="DarkBlue">promotes the flow of urine, and constringes:</FONT></i></b> the word is arabicized, from [the Persian] گَاوِرْسْ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
جاورس	جَاوَرْسٌ : see art. جرس. جأي
جاوره	جاوِرهُ , inf. n. مُجَاوَرَةٌ and جِوَارٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K) </FONT></i></b> and ↓ جُوَارٌ , <b><i><FONT COLOR="DarkOliveGreen"> (S, M, and some copies of the K,) </FONT></i></b> or the last is a simple subst., <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> and ↓ جَوَارٌ , <b><i><FONT COLOR="DarkOliveGreen"> (M, and so in some copies of the K instead of جُوَارٌ,) </FONT></i></b> of which forms the second <b><i><FONT COLOR="DarkOliveGreen"> (جِوَارٌ) </FONT></i></b> is more chaste than the third <b><i><FONT COLOR="DarkOliveGreen"> (S, TA) </FONT></i></b> and than the fourth, as relating to the verb in the sense here following, though some disapprove of it, and assert the third and the fourth to be more chaste; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He became his</FONT></i></b> جار [or <b><i><FONT COLOR="DarkBlue">neighbour</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he lived in his neighbourhood,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">near to him:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he lived in a dwelling contiguous to his.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also جاورهُ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> inf. n. جِوَارٌ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> and ↓ جُوَارٌ is said to be a quasi―inf. n., and more chaste than جِوَارٌ as relating to the verb in the sense here following; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He bound himself to him by a covenant to protect him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And جاور بَنّى فُلَانٍ, and فِى بنى فلان, inf. n. مَجَاوَرَةٌ and جِوَارٌ, <b><i><FONT COLOR="DarkBlue">He protected himself by a covenant with the sons of such a one;</FONT></i></b> from مُجَاوَرَةٌ signifying the “ living near. ” <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> And جاور, inf. n. مُجَاوَرَةٌ, <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> اِعْتَكَفَ فِى مَسْجِدٍ [<b><i><FONT COLOR="DarkBlue">He confined himself in a mosque,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">place of worship, during a period of days and nights, or at least during one whole day, fasting from daybreak to sunset, and occupying himself in prayer and religious meditation, without any interruption by affairs distracting the mind from devotion and not pressing</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> But جاور بِمَكَّةَ, and بِالمَدِينَةِ, signifies absolutely <b><i><FONT COLOR="DarkBlue">He abode in Mekkeh,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">El―Medeeneh;</FONT></i></b> not necessarily implying conformity with the conditions of اِعْتِكَاف required by the law [though generally meaning <b><i><FONT COLOR="DarkBlue">for the purpose of study:</FONT></i></b> and so in the neighbourhood of the great collegiate mosque called the Azhar, in Cairo: so that the term ↓ مُجَاوِرٌ means <b><i><FONT COLOR="DarkBlue">a student</FONT></i></b> of Mekkeh &amp;c.]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
جاوزه	جاوزهُ and جاوز بِهِ , inf. n. جِوَازٌ: see 1, in six places. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> جاوز الحَدَّ, and القَدْرَ, inf. n. مُجَاوَزَةٌ; and so ↓ تجاوز , alone; <b><i><FONT COLOR="DarkBlue">He exceeded,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">transgressed, the proper bound,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">limit,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">measure; acted extravagantly, exorbitantly,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">immoderately: he,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, excessive, extravagant, exorbitant,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">immoderate.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (The Lexicons &amp;c. passim.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> جَاوَزْتُ الشَّىْءِ أِلَى غَيْرِهِ <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb *) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">I passed from the thing</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">to another thing</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> as also ↓ تَجَاوَزْتُهُ ; <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> ↓ جُزْتُهُ . <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> جاوز عَنْ ذَنْبِهِ: see 6. <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> [Hence, app.,] كَانَ مِنْ خُلُقِى الجِوَازُ <b><i><FONT COLOR="DarkBlue">It was of my disposition to be easy,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">facile, in selling and demanding.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA from a trad.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> جاوز بِهِ: see 4, in two places.
جاولوا	جَاوَلُوا , inf. n. مُجَاوَلَةٌ: and كَانَتْ بَيْنَهُمْ مُجَاوَلَاتٌ: see 1.
جاياه	جَايَاهُ , inf. n. مُجَايَاةٌ, <b><i><FONT COLOR="DarkBlue">He faced him, fronted him, was opposite to him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">was over against him:</FONT></i></b> a dial. var. of جَايَأَهُ. <b><i><FONT COLOR="DarkOliveGreen"> (IAar, K.) </FONT></i></b> You say also, مَرَّ بِى مُجَايَاةً <b><i><FONT COLOR="DarkBlue">He passed by me being in front,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">opposite.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> جيأ
جايت ركبتى إلى ركبته	جَاَُيْتُ رُكْبَتِى إِلَى رُكْبَتِهِ , <b><i><FONT COLOR="DarkOliveGreen"> (K, and so in some copies of the S,) </FONT></i></b> or جَاثَيْتُهُ رُكْبَتِى إِلَى رُكْبَتِهِ, <b><i><FONT COLOR="DarkOliveGreen"> (so in other copies of the S,) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">I sat,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sat with him, with my knee to his knee, each of us sitting upon his knees,</FONT></i></b> in contending or disputing: see 1]: and جَاثَيْتُهُ alone, <b><i><FONT COLOR="DarkOliveGreen"> (S voce حَاضَرْتُهُ,) </FONT></i></b> [signifies the same,] inf. n. مُجَاثَاةٌ <b><i><FONT COLOR="DarkOliveGreen"> (K and TA voce مُحَاَضرَةٌ) </FONT></i></b> [and جِثَآءٌ: see also 6].
جب	جُبٌّ <b><i><FONT COLOR="DarkBlue">A well:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a well not cased with stone or the like:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Msb, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a well containing much water:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a deep well:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of some other description:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a well in a good situation with respect to pasture:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">one that people have found; not one that they have dug:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a well that is not deep:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a well that is wide,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ample:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ElKilábeeyeh, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a well that is cut through rock,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">smooth rock,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">stones,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">smooth stones,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hard and smooth and large stones:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Aboo― Habeeb, TA:) </FONT></i></b> of the masc. gender; <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA;) </FONT></i></b> [not fem. like بِئْرٌ;] or masc. and fem.: <b><i><FONT COLOR="DarkOliveGreen"> (Fr, Msb:) </FONT></i></b> pl. [of pauc.] أَجْبَابٌ <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K.) </FONT></i></b> and [of mult.] جِبَابٌ and جِبَبَةٌ. <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">A well that is dug wherein a grape — vine is planted; like as one is dug for the shoot of a palm — tree:</FONT></i></b> pl. جِبَابٌ. <b><i><FONT COLOR="DarkOliveGreen"> (ISh, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> The <b><i><FONT COLOR="DarkBlue">inside of a well, from its bottom to its top, whether cased with stone or the like or not.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Sh, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> The جُرْن of a well [app. meaning <b><i><FONT COLOR="DarkBlue">A hollowed stone,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">stone basin, for water, placed at the mouth</FONT></i></b> of a well: or, perhaps, <b><i><FONT COLOR="DarkBlue">a hollowed stone placed over the mouth;</FONT></i></b> for many a well has such a stone, forming a kind of parapet]. <b><i><FONT COLOR="DarkOliveGreen"> (Zeyd Ibn―Kuthweh, TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> [<b><i><FONT COLOR="DarkBlue">A kind of leathern bag;</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">a مَزَادَة of which one part is sewed to another,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">wherein they used to prepare the beverage termed</FONT></i></b> نَبِيذ, <b><i><FONT COLOR="DarkBlue">until, by use, it acquired strength for that purpose;</FONT></i></b> mentioned in a trad., forbidding the use of it; and also called ↓ مَجْبُوبَةٌ . <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> The <b><i><FONT COLOR="DarkBlue">spathe,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">envelope,</FONT></i></b> of the spadix, or flowers, of the palmtree; also called جُفٌّ: the former word was unknown to A'Obeyd: both occur, accord. to different readings, in a trad., where it is said that a charm contrived to bewitch Mohammad was put into the جُبّ, or جُفّ, of a طَلْعَة: accord. to Sh, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> it means the <b><i><FONT COLOR="DarkBlue">inside</FONT></i></b> of a طَلْعَة [which latter here app. signifies, as it does in some other instances, the spathe, not the spadix, of a palmtree]; <b><i><FONT COLOR="DarkOliveGreen"> (K, TA;) </FONT></i></b> in like manner as the inside of a well, from its bottom to its top, is called جُبّ: the pl. is جِبَابٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> Hence the well―known prov., جِبَابٌ فَلَا تَعَنَّ أَبْرًا [They are merely <b><i><FONT COLOR="DarkBlue">envelopes of the flowers of palm―trees; therefore weary not thyself to effect fecundation</FONT></i></b>]; applied to a man in whom is little or no good; meaning he is like the spathes of the palm―tree in which are no flowers; therefore weary not thyself by attempting to make him good; لَا تَعَنَّ being for لَا تَتَعَنَّ. <b><i><FONT COLOR="DarkOliveGreen"> (MF.) </FONT></i></b>
جبء	جَبْءٌ sing. of جِبَأَةٌ, like as فَقْعٌ is of فِقَعَةٌ, and غَرْدٌ of غِرَدَةٌ: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> كَمْأَةٌ: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or n. un. of ↓ جَبْأَةٌ , which is a coll. gen. n., like كَمْأَةٌ: <b><i><FONT COLOR="DarkOliveGreen"> (MF and TA, voce قَعْبٌ:) </FONT></i></b> [J says,] جِبَأَةٌ signifies <b><i><FONT COLOR="DarkBlue">Red</FONT></i></b> كَمْأَة [or <b><i><FONT COLOR="DarkBlue">truffles</FONT></i></b>]: or, accord. to El―Ahmar, <b><i><FONT COLOR="DarkBlue">those</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">truffles</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">that incline to redness;</FONT></i></b> كَمْأَةٌ signifying those that incline to dust―colour and blackness; and فِقَعَةٌ, the white; and بَنَاتُ أَوْبَرَ, the small: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> accord. to AHn, ↓ جَبْأَةٌ signifies <b><i><FONT COLOR="DarkBlue">a white thing resembling a</FONT></i></b> كَمْء, <b><i><FONT COLOR="DarkBlue">of which no use is made:</FONT></i></b> but accord. to IAar, the <b><i><FONT COLOR="DarkBlue">black</FONT></i></b> كَمْأَة; which, he says, are the <b><i><FONT COLOR="DarkBlue">best of</FONT></i></b> كمأة: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> the pl. of جَبْءٌ is أَجْبُؤٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> a pl. of pauc., <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> and جِبَأَةٌ, [as mentioned above,] or, accord. to Sb, this is a quasi―pl. n., <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> and ↓ جَبَأٌ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or this also is a quasi―pl. n. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">I. q.</FONT></i></b> أَكَمَةٌ [q. v., i. e. <b><i><FONT COLOR="DarkBlue">A hill,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">mound,</FONT></i></b> &amp;c.]: pls. as above. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> <b><i><FONT COLOR="DarkBlue">A hollow,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cavity,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in a mountain,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in which the water</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of the rain</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">stagnates,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">collects:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> pl. as above. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
جبآء	جُبَّآءٌ : see what next precedes.
جبآءة	جِبَآءَةٌ : see جِبًا.
جبأ	جَبَأٌ : see the next preceding paragraph.
جبأ	جَبَأَ and جَبِئَ , aor. جَبَاَ , <b><i><FONT COLOR="DarkBlue">He restrained,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">withheld, himself; refrained, forbore,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">abstained;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">turned back,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">reverted.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> You say, جَبَأَ عَنْهُ, and جَبِئَ, meaning <b><i><FONT COLOR="DarkBlue">He restrained,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">withheld, himself,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">from him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it;</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">regarded him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, with reverence, veneration, dread, awe,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fear:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> [or,] accord. to AZ, جَبَأْتُ عَنِ الرَّجُلِ, inf. n. جَبْءٌ and جُبُوْءٌ, [to which Golius adds جُبُؤٌ and جِبَآءٌ, but, I suspect, from incorrect MSS.,] means <b><i><FONT COLOR="DarkBlue">I drew,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">held,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hung, back from the man;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">remained behind him;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">shrank from him;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">shrank from him and hid myself:</FONT></i></b> and he cites <b><i><FONT COLOR="DarkOliveGreen"> (from Nuseyb Ibn―Mihjen, TA) </FONT></i></b> فَهَلْ أَنَ إِلَّ مِثْلُ سَيِّقَةِ العِدَى إِنِ ا سْتَقْدَمَتْ نَحْرٌ وَإِنْ جَبَأَتْ عَقْرٌ [<b><i><FONT COLOR="DarkBlue">And am I otherwise than like the beasts driven away by the enemy? If they go before, slaughter</FONT></i></b> befalls them; <b><i><FONT COLOR="DarkBlue">and if they remain behind, hocking</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b> You say also, مَا جَبَأَ عَنْ شَتْمِى <b><i><FONT COLOR="DarkBlue">He did not draw back from reviling me; did not desist,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">abstain, therefrom.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a sword) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">recoiled,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">reverted, without penetrating,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">without effect:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or so the former verb [only]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (the sight, or the eye,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">recoiled,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">reverted:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or so the former verb [only]; <b><i><FONT COLOR="DarkBlue">and disliked,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">disapproved,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hated, the thing</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">that was before it</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> You say, جَبَأَتْ عَيْنِى عَنِ الشَّىْءِ <b><i><FONT COLOR="DarkBlue">My eye recoiled,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">reverted, from the thing.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> And of a woman of displeasing aspect you say, إِنَّ العَيْنِ لَتَجْبَأُ عَنْهَا [<b><i><FONT COLOR="DarkBlue">Verily the eye recoils from her with dislike</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (As, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He disliked, disapproved,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hated:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or so the former verb [only]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> You say, جَبَأَ الشَّىْءَ <b><i><FONT COLOR="DarkBlue">He disliked,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">the thing.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He inclined</FONT></i></b> his neck: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or so the former verb [only]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He hid himself;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA;) </FONT></i></b> [app. <b><i><FONT COLOR="DarkBlue">from fear;</FONT></i></b>] as, for instance, a ضَبّ [q. v.] in its hole. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b7―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, came,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">went, forth,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">out:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> [or so the former verb only.] You say of a serpent, جَبَأَ عَلَيْهِ <b><i><FONT COLOR="DarkBlue">It came forth upon him from its hole</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">so as to frighten him;</FONT></i></b> and in like manner one says of a hyena, and a ضَبّ, and a jerboa. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And جَبَأَ عَلَى القَوْمِ <b><i><FONT COLOR="DarkBlue">He came forth unexpectedly upon the people,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">company of men.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And جَبَأَ الجَرَادُ <b><i><FONT COLOR="DarkBlue">The locusts invaded,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">came suddenly upon, the country.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
جبأ	جُبَّأٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, K) </FONT></i></b> and ↓ جُبَّاءٌ? <b><i><FONT COLOR="DarkOliveGreen"> (Sb, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Fearful,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cowardly:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> fem. with ة: and therefore the pl. is formed by the addition of و and ن. <b><i><FONT COLOR="DarkOliveGreen"> (Sb, TA.) </FONT></i></b> Mafrook Ibn―' Amr Esh―Sheybánee says, فَمَا أَنَ مِنْ رَيْبِ المَنُونِ بِجُبَّأٍ وَلَا أَنَا مِنْ سَيْبِ الإِلٰهِ بِآيِسِ [<b><i><FONT COLOR="DarkBlue">But I am not fearful of the vicissitudes of fortune, nor despairing of the favour of God</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b>
جبأة	جَبْأَةٌ : see جَبْءٌ, in two places. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">A shoemaker's board,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">on which he cuts his leather;</FONT></i></b> also called قُرْزُومٌ. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> And The <b><i><FONT COLOR="DarkBlue">place where the false ribs of the camel end, and thence as far as the navel and udder.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And The <b><i><FONT COLOR="DarkBlue">part</FONT></i></b> of the belly <b><i><FONT COLOR="DarkBlue">called the</FONT></i></b> مَأْنَةٌ thereof; as also جَأْبَةٌ; <b><i><FONT COLOR="DarkOliveGreen"> (Ibn―Buzurj, TA;) </FONT></i></b> i. e. the <b><i><FONT COLOR="DarkBlue">part between the navel and the pubes.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. جأب.) </FONT></i></b>
جبا	جَبًا , or جَبًى, <b><i><FONT COLOR="DarkOliveGreen"> (as in different copies of the K,) </FONT></i></b> written with ا and with ى, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> The camel―waterer's <b><i><FONT COLOR="DarkBlue">going in advance of the camels a day before their coming to the water, and collecting for them water in the drinking―trough, and then bringing them to it</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, K, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">on the morrow.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, TA.) </FONT></i></b> [App. an inf. n., of which, in this sense, the verb is not mentioned.] So in the verse, بِالرَّيْثِ مَا أَرْوَيْتُهَا لَا بِالعَجَلْ وَبِالجَبَا أَرْوَيْتُهَا لَا بِالقَبَلْ [<b><i><FONT COLOR="DarkBlue">Slowly I satisfied their thirst; not hastily: and by going in advance of them a day, and collecting for them water in the trough, and bringing them to it on the morrow, I satisfied their thirst; not by pouring the water into the trough while they were drinking, without having prepared any for them beforehand</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (IAar, TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also the former, <b><i><FONT COLOR="DarkBlue">Water collected [in a trough</FONT></i></b>]; and so ↓ جُبْوَةٌ , with damm. <b><i><FONT COLOR="DarkOliveGreen"> (TA. [See جِبًا.]) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">A wateringtrough</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in which water is collected:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">station of the drawer of water, upon the [upper part of the] casing.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> <b><i><FONT COLOR="DarkBlue">The place where a well is dug:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> in this sense, and in the next, also written جَبًى <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> The <b><i><FONT COLOR="DarkBlue">brink,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">margin,</FONT></i></b> of a well. <b><i><FONT COLOR="DarkOliveGreen"> (A boo―Leylà, K.) </FONT></i></b> The <b><i><FONT COLOR="DarkBlue">earth that is around a well, that is seen from afar;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> originally جَبَأٌ: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">what is around a well:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">what is around a wateringtrough:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> pl. أَجْبَآءٌ. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> جَبَا meaning <b><i><FONT COLOR="DarkBlue">A gift without compensation</FONT></i></b> is a vulgar word. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
جبا	جِبًا <b><i><FONT COLOR="DarkBlue">Water collected</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, S, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in a trough,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">being drawn from a well,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">for camels;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> [like جَبًا;] as also ↓ جِبْوَةٌ , <b><i><FONT COLOR="DarkOliveGreen"> (K, TA, and so in a copy of the S, but omitted in the CK,) </FONT></i></b> or ↓ جَبْوَةٌ , <b><i><FONT COLOR="DarkOliveGreen"> (so in two copies of the S,) </FONT></i></b> and ↓ جُبْوَةٌ also, <b><i><FONT COLOR="DarkOliveGreen"> (so in a copy of the S, [see جَبًا,]) </FONT></i></b> and ↓ جَبَاوَةٌ , <b><i><FONT COLOR="DarkOliveGreen"> (K, TA, and so in a copy of the S,) </FONT></i></b> and ↓ جَبَاوَةٌ , <b><i><FONT COLOR="DarkOliveGreen"> (K, TA, and so in another copy of the S, but omitted in the CK,) </FONT></i></b> and ↓ جِبَآءَةٌ : <b><i><FONT COLOR="DarkOliveGreen"> (TA as from the K, but not in the CK: [perhaps a mistranscription for ↓ جِبَايَةٌ :]) </FONT></i></b> but accord. to IAmb, جِبًا is pl. of ↓ جِبْيَةٌ . <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
جباب	جِبَاب The act of <b><i><FONT COLOR="DarkBlue">vying,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">contending for superiority, in goodliness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">beauty, &amp;c.,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> as, for instance, in grounds of pretension to respect or honour, and in lineage: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and مُجَابَّةٌ the <b><i><FONT COLOR="DarkBlue">vying,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">contending for superiority, in goodliness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">beauty,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">&amp;c.,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">in food:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> but [SM says,] I know not whence this addition, respecting food, is derived. <b><i><FONT COLOR="DarkOliveGreen"> (TA. [See, however, what follows, from the A.]) </FONT></i></b> You say, ↓ جَابَّنِى فَجَبَبْتُهُ <b><i><FONT COLOR="DarkBlue">He vied with me,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">contended with me for superiority, and I overcame him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And جَابَّتِ المَرْأَةُ صَاحِبَتَهَا حُسْنًا ↓ فَجَبَّتْهَا <b><i><FONT COLOR="DarkBlue">The woman vied,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">contended for superiority, with her fellow, and surpassed her in beauty.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And ↓ جَابَّهُ فِى القِرَى فَجَبَّهُ <b><i><FONT COLOR="DarkBlue">He vied with him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">contended with him for superiority, in the entertainment of guests, and he overcame him</FONT></i></b> therein. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b>
جبابى	جِبَابِىٌّ : see what next follows.
جبار	جَبَّارٌ One <b><i><FONT COLOR="DarkBlue">who magnifies himself,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">behaves</FONT></i></b> <b><i><FONT COLOR="DarkBlue">proudly</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">haughtily</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">insolently, and does not hold any one to have any claim upon him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to deserve anything of him:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> one <b><i><FONT COLOR="DarkBlue">who slays when in anger:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A:) </FONT></i></b> one <b><i><FONT COLOR="DarkBlue">who slays unjustly:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">imperious,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">domineering, by absolute force and power; overbearing; tyrannical; a tyrant:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> any one <b><i><FONT COLOR="DarkBlue">who exalts himself,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">is insolent and audacious, in pride and in acts of rebellion</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">disobedience; who is bold,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">audacious, and immoderate, inordinate,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">exorbitant;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">excessively, immoderately,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">inordinately, proud,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">corrupt,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">unbelieving,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">disobedient,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rebel―lious;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">who exalts himself and is inordinate in infidelity;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">who is extravagant in acts of disobedience and in wrongdoing;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">who is refractory,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">averse from obedience;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA;) </FONT></i></b> as also ↓ جِبِّيرٌ : <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or this latter signifies one <b><i><FONT COLOR="DarkBlue">who magnifies himself much,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">behaves very proudly</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">haughtily</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">insolently:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> and the former, one <b><i><FONT COLOR="DarkBlue">who proudly, haughtily,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">insolently, disdains the service of God:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lh, TA:) </FONT></i></b> fem. with ة: pl. masc. جَبَّارُونَ and جَبَابِرَةٌ. <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> الجَبَّارٌ [<b><i><FONT COLOR="DarkBlue">A name of</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">God;</FONT></i></b> so called because of his magnifying Himself [above every other being], <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> and his highness: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> meaning <b><i><FONT COLOR="DarkBlue">the Compeller of his creatures to do whatsoever He willeth:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Bd and Jel in lix. 23:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the Compeller of his creatures to obey the commands and prohibitions which He pleaseth to impose upon them:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA:) </FONT></i></b> accord. to Fr, from أَجْبَرَ, and the only instance known to him of an epithet of the measure فَعَّالٌ from a verb of the measure أَفْعَلَ except دَرَّاكٌ [q. v.] from أَدْرَكَ: <b><i><FONT COLOR="DarkOliveGreen"> (Az, TA:) </FONT></i></b> or, accord. to Fr, from جَبَرَ as syn. with أَجْبَرَ: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> it is also explained as meaning <b><i><FONT COLOR="DarkBlue">the Supreme; the High above his creatures:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Az, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the Unattainable;</FONT></i></b> and hence applied to the palm―tree [of which the branches cannot be reached by the hand]: <b><i><FONT COLOR="DarkOliveGreen"> (IAmb, TA:) </FONT></i></b> or it may signify <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">the Restorer of the poor to wealth</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">competence</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sufficiency.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Az, TA.) </FONT></i></b> [God is also called] جَبَّارُ القُلُوبِ عَلَى فِطَرَاتِهَا <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The Establisher of hearts according to their natural constitutions which He hath given them in the mothers' wombs, disposing them to know Him and to confess Him, both the unfortunate of them and the fortunate.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA from a trad. of 'Alee.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> Also <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A name of</FONT></i></b> الجَوْزَآءُ [<b><i><FONT COLOR="DarkBlue">the constel―lation Orion</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (A, K;) </FONT></i></b> because it is [represented] in the form of a crowned king upon a throne. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> ذِرَاعُ الجَبَّارِ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The cubit of the king:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the long cubit:</FONT></i></b> or, as Kt thinks, by الجبّار is here meant a certain foreign king whose fore arm was of full length. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> قَلْبٌ جَبَّارٌ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A heart that receives not admonition:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">that admits not compassion.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> جَبَّارٌ, <b><i><FONT COLOR="DarkOliveGreen"> (Seer, K,) </FONT></i></b> without ة, <b><i><FONT COLOR="DarkOliveGreen"> (Seer, TA,) </FONT></i></b> applied to a palm―tree <b><i><FONT COLOR="DarkOliveGreen"> (نَخْلَةٌ) </FONT></i></b>, signifies <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Tall and young;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Seer, K, TA;) </FONT></i></b> as also ↓ جُبَّارٌ : <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or is applied to palmtrees collectively <b><i><FONT COLOR="DarkOliveGreen"> (نَخْلٌ) </FONT></i></b>, and signifies <b><i><FONT COLOR="DarkBlue">tall, and above the reach of the hand;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, S;) </FONT></i></b> and the epithet applied to a single palm―tree is with ة; <b><i><FONT COLOR="DarkOliveGreen"> (S, A;) </FONT></i></b> in this sense; meaning <b><i><FONT COLOR="DarkBlue">less than</FONT></i></b> سَحُوقٌ: <b><i><FONT COLOR="DarkOliveGreen"> (A:) </FONT></i></b> or, with ة, it signifies a <b><i><FONT COLOR="DarkBlue">young</FONT></i></b> palm―tree, <b><i><FONT COLOR="DarkBlue">that has attained its utmost height and has borne fruit:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">that has been ascended</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">for the purpose of cutting off its fruit</FONT></i></b>], <b><i><FONT COLOR="DarkBlue">and retains its excellence, surpassing therein other palm―trees.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AHn, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b7―]</FONT></b> Also, hence, as Az thinks, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Huge, tall, and strong; a giant.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, A, * K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b8―]</FONT></b> And, with ة, <b><i><FONT COLOR="DarkOliveGreen"> (S, A,) </FONT></i></b> and also without ة, <b><i><FONT COLOR="DarkOliveGreen"> (A,) </FONT></i></b> applied to a she―camel, <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Great</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and fat.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b>
جبار	جُبَارٌ A thing <b><i><FONT COLOR="DarkBlue">of which no account,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">for which no revenge</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">retaliation</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">mulct, is taken.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Msb, K, TA.) </FONT></i></b> You say, ذَهَبَ دَمَهُ جُبَارًا <b><i><FONT COLOR="DarkBlue">His blood went unrevenged, unretaliated,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">unexpiated by a mulct.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A.) </FONT></i></b> And جُرْحٌ جُبَارٌ <b><i><FONT COLOR="DarkBlue">A wound for which is no retaliation, nor any expiatory mulct.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b> And حَرْبٌ جُبَارٌ <b><i><FONT COLOR="DarkBlue">A war in which is no retaliation,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">nor any expiatory mulct.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And المَعْدِنُ جُبَارٌ [<b><i><FONT COLOR="DarkBlue">The mine is a thing for which no mulct is exacted</FONT></i></b>]: i. e., if the mine fall in upon him who is working in it, and he perish, his hirer is not to be punished for it. <b><i><FONT COLOR="DarkOliveGreen"> (S and Msb from a trad.) </FONT></i></b> And البِئْرُ جُبَارٌ [<b><i><FONT COLOR="DarkBlue">The well is a thing for which no mulct is exacted</FONT></i></b>]: i. e., if a man fall into an ancient well, and perish, his blood is not to be expiated by a mulct: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or, as some say, it relates to a hired man's descending into a well to cleanse it, or to take forth something from it, if he fall into it and die. <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. بأر.) </FONT></i></b> And جُرحُ العَجُمَآءِ جُبَارٌ <b><i><FONT COLOR="DarkBlue">The wound of the speechless beast,</FONT></i></b> if it get loose and wound a man or other thing while loose, <b><i><FONT COLOR="DarkBlue">is a thing for which no retaliation or expiatory mulct is exacted.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, A, * Msb. *) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">Clear,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">quit,</FONT></i></b> of a thing: so in the saying, أَنَا مِنْهُ خَلَاوَةٌ وُجُبَارٌ [<b><i><FONT COLOR="DarkBlue">I am clear,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">quit, of it</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (K. [See also فَالِجٌ.]) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">A torrent.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">Anything that corrupts,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">mars, and destroys;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (so accord. to some copies of the K, and the TA;) </FONT></i></b> as the torrent, &amp;c.: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">anything that is corrupted,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">marred, and destroyed.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (So accord. to other copies of the K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> <b><i><FONT COLOR="DarkBlue">Tuesday;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> an ancient name thereof, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> used in the Time of Ignorance; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> as also ↓ جِبَارٌ . <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
جبار	جُبَّارٌ : see جَبَّارٌ.
جبار	جِبَارٌ : see what next precedes.
جبارة	جِبَارَةٌ and ↓ جَبِيرَةٌ <b><i><FONT COLOR="DarkBlue">Splints; pieces of wood with which bones are set,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">reduced from a fractured state:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">bones which are put upon a diseased part of the person, to reduce it to a sound state:</FONT></i></b> pl. جَبَائِرُ. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also, both words, <b><i><FONT COLOR="DarkBlue">A wide bracelet;</FONT></i></b> syn. يَارَقٌ: <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a bracelet</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (سِوَار) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of gold</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">silver:</FONT></i></b> pl. جَبَائِرَةٌ [or جَبَائِرُ, as above?]. <b><i><FONT COLOR="DarkOliveGreen"> (A 'Obeyd, TA.) </FONT></i></b>
جباسة	جَبَّاسَةٌ The <b><i><FONT COLOR="DarkBlue">place of</FONT></i></b> جِبْس; [i. e., <b><i><FONT COLOR="DarkBlue">in which gypsum is found,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">prepared;</FONT></i></b>] as also مجبَّسة [i. e. ↓ مُجَبَّسَةٌ , or, more probably, it is a mistranscription, for ↓ مَجْبَسَةٌ , like مَحْصَاةٌ <b><i><FONT COLOR="DarkOliveGreen"> (originally مَحَصَيَةٌ) </FONT></i></b> and مَبْقَلَةٌ &amp;c.]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
جبال	جِبَالٌ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> The <b><i><FONT COLOR="DarkBlue">body, with,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">without, the members;</FONT></i></b> syn. جَسَدٌ and بَدَنٌ; <b><i><FONT COLOR="DarkOliveGreen"> (K, TA;) </FONT></i></b> as being likened to a mountain in bigness [?]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> One says, أَحْسَنَ ا للّٰهُ جِبَالَهُ, meaning, <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">May God render beautiful</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">his body</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (جَسَدَهُ) </FONT></i></b>: and [<b><i><FONT COLOR="DarkBlue">render good</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">his created</FONT></i></b> خُلُق [or <b><i><FONT COLOR="DarkBlue">mind, with its qualities and attributes:</FONT></i></b> but I rather think that خُلُق is here a mistranscription for خَلْق, meaning <b><i><FONT COLOR="DarkBlue">make</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Ibn―' Abbád, TA.) </FONT></i></b>
جبان	جَبَانٌ , <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K,) </FONT></i></b> an epithet from جَبَنَ, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> applied to a man and to a woman, <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K,) </FONT></i></b> in the latter case like حَصَانٌ and رَزَانٌ, <b><i><FONT COLOR="DarkOliveGreen"> (Ibn―EsSarráj, S,) </FONT></i></b> and with ة also applied to a woman; <b><i><FONT COLOR="DarkOliveGreen"> (M, Msb, K;) </FONT></i></b> and ↓ جَبينٌ , <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> from جَبُنَ, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> applied to a man and to a woman; and ↓ جَبَّانٌ ; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A coward;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cowardly;</FONT></i></b> i. e. <b><i><FONT COLOR="DarkBlue">wont to dread things, so as not to venture upon them boldly,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">by night or by day;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">weak―hearted:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> جَبَانٌ is <b><i><FONT COLOR="DarkBlue">contr. of</FONT></i></b> شُجَاعٌ: <b><i><FONT COLOR="DarkOliveGreen"> (Msb in art. شجع:) </FONT></i></b> pl. masc. جُبَنَآءُ, <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K,) </FONT></i></b> [properly of جَبِينٌ] and fem. جَبَانَاتٌ. <b><i><FONT COLOR="DarkOliveGreen"> (Lth, Msb, TA.) </FONT></i></b> هُوَ جَبَانُ الكَلْبِ [<b><i><FONT COLOR="DarkBlue">He is one whose dog is cowardly,</FONT></i></b>] means <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he is extremely generous:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA:) </FONT></i></b> because, by reason of guests' coming to him, his dog does not growl. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And you say, فُلَانٌ شُجَاعُ القَلْبِ جَبَانُ الوَجْهِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [app. meaning <b><i><FONT COLOR="DarkBlue">Such a one is courageous in heart, mild in face</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA. [Expl. by اجنى الوجه, which seems to be a mistranscription.]) </FONT></i></b>
جبان	جَبَّانٌ : see جَبَانٌ. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">One who keeps,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">guards, the produce of land in the desert.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> See also what next follows.
جبان	جَبَّانٌ : see جَبُوبٌ; and see art. جبن.
جبانة	جَبَّانَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb, K) </FONT></i></b> and ↓ جَبَّانٌ , <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K,) </FONT></i></b> the former of which is the more common, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A place of prayer,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">common place of prayer,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in a</FONT></i></b> صَحْرَآء [or <b><i><FONT COLOR="DarkBlue">desert tract</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">A burial―ground:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> this is sometimes called جبّانة because the place of prayer is generally in the burial―ground: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> accord. to Kh, these two words, in this sense, are from الجَبُّ and الجَبُوبُ; but others derive them from جبن. <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. جب.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> <b><i><FONT COLOR="DarkBlue">A [desert tract such as is termed</FONT></i></b>] صَحْرَآء. <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> <b><i><FONT COLOR="DarkBlue">A place that produces much herbage:</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">level, elevated land:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AHn, K:) </FONT></i></b> or the latter, <b><i><FONT COLOR="DarkBlue">level, elevated land, that produces much herbage:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Aboo―Kheyreh, TA:) </FONT></i></b> accord. to ISh, <b><i><FONT COLOR="DarkBlue">it is smooth, without trees; but it may have in it hills, and a tract abounding with trees: and sometimes the</FONT></i></b> جبّانة <b><i><FONT COLOR="DarkBlue">is level, without hills and without any tract abounding with trees; but it is not in sand nor in mountains, though it may be in [high grounds such as are termed</FONT></i></b>] قِفَاف [pl. of قُفٌّ] <b><i><FONT COLOR="DarkBlue">and in [what are termed</FONT></i></b>] شَقَائِق [pl. of شَقِيقَةٌ]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
جبانة	جَبَّانَةٌ : see جَبُوبٌ; and see art. جبن.
جبانى	جَبّانِىٌّ <b><i><FONT COLOR="DarkBlue">A dweller in the</FONT></i></b> جَبَّان, meaning صَحْرَآء. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
جباوة	جَبَاوَةٌ and جِبَاوَةٌ: see جِبًا.
جبايا	جَبَايَا [a pl. of which the sing. is not mentioned] <b><i><FONT COLOR="DarkBlue">Wells which are dug, and in which the shoots of grape―vines are set.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AHn, K.) </FONT></i></b>
جباية	جِبَايَةٌ : see جِبًا. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> The <b><i><FONT COLOR="DarkBlue">tax called</FONT></i></b> إِتَاوَة [or خَرَاج]. <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. اتو.) </FONT></i></b> [Originally an inf. n.]
جبب	جَبَبٌ <b><i><FONT COLOR="DarkBlue">A cutting off of the hump of a camel:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a cutting in the hump of a camel:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> [or the <b><i><FONT COLOR="DarkBlue">state of having the hump cut off;</FONT></i></b> as seems to be indicated in the S:] or <b><i><FONT COLOR="DarkBlue">an erosion of the hump of a camel, by the saddle, so that it does not grow large.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See also 2.
جبب	جُبَبٌ <b><i><FONT COLOR="DarkBlue">Butter,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">what is produced by churning, of camels' milk;</FONT></i></b> like as زُبْد is what is produced by churning of cows' or sheep's or goats' milk: <b><i><FONT COLOR="DarkOliveGreen"> (Msb in art. زبد:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">what rises upon the surface,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, S,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">what has collected together</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">coagulated</FONT></i></b>], <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of the milk of camels, resembling</FONT></i></b> زُبْد, <b><i><FONT COLOR="DarkOliveGreen"> (T, S, K,) </FONT></i></b> which camels' milk has not: <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> when a camel shakes about a skin of camels' milk, suspended to him, what is termed جباب collects at the mouth of the skin. <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b>
جبة	جُبَّةٌ <b><i><FONT COLOR="DarkBlue">A well―known garment</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">coat</FONT></i></b>], <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of the kind of those called</FONT></i></b> مُقَطَّعَات: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> accord. to ' Iyád, <b><i><FONT COLOR="DarkBlue">a garment cut out and sewed:</FONT></i></b> accord. to Ibn―Hajar and others, <b><i><FONT COLOR="DarkBlue">a double garment quilted with cotton;</FONT></i></b> or, sometimes, if <b><i><FONT COLOR="DarkBlue">of wool, a single garment, not quilted with anything:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (MF:) </FONT></i></b> [most probably not so much resembling the modern garment more generally known by the same name <b><i><FONT COLOR="DarkOliveGreen"> (for a description and representation of which see my “ Modern Egyptians, ” ch. i.,) </FONT></i></b> as a kind of جُبَّة still worn in Northern Africa, described in this Lexicon voce مِدْرَعَةٌ: accord. to Golius, <b><i><FONT COLOR="DarkBlue">“ tunica ex panno gossipino,</FONT></i></b> cui pallium seu toga imponitur, <b><i><FONT COLOR="DarkBlue">cum subductitio panno et intercedente gossipio punctim consuta:</FONT></i></b> Italis consona voce <b><i><FONT COLOR="DarkBlue">giuppa:</FONT></i></b> si ita cum gossipio consuta non sit, دُرَّاعَةٌ tunica illa gossipina dicitur: ”] pl. جُبَبٌ <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K) </FONT></i></b> and جِبَابٌ. <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">I. q.</FONT></i></b> دِرْعٌ [<b><i><FONT COLOR="DarkBlue">A coat of mail;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">any coat of defence</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> pl. جُبَبٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> Er―Rá'ee says, لَنَا جُبَبٌ وَأَرْمَاحٌ طِوَالٌ بِهِنَّ نُمَارِسُ الحَرْبَ الشَّطُونَا [<b><i><FONT COLOR="DarkBlue">We have coats of mail,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of defence, and long spears: with them we ply distant war</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> The <b><i><FONT COLOR="DarkBlue">part</FONT></i></b> of a spear―head <b><i><FONT COLOR="DarkBlue">into which the shaft enters:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> and the ثَعْلَب is the part of the spear―shaft that enters into the head. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [In the TA, جُبَّةُ الرُّمْحِ is also explained as meaning ما دخل من السنان فيه <b><i><FONT COLOR="DarkBlue">The part of the spearhead that enters into the shaft:</FONT></i></b> but it seems that من has been inserted here by a mistake of the copyist; and that the true meaning intended is <b><i><FONT COLOR="DarkBlue">the part of the spear―shaft into which the head enters;</FONT></i></b> though in general the shaft enters into the head.] <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> The <b><i><FONT COLOR="DarkBlue">part in which is the</FONT></i></b> مُشَاشَة [q. v.] of a horn. <b><i><FONT COLOR="DarkOliveGreen"> (Zeyd Ibn―Kuthweh, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> The حِجَاج [or <b><i><FONT COLOR="DarkBlue">bone that surrounds the cavity</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (see art. حج) </FONT></i></b>] <b><i><FONT COLOR="DarkBlue">of the eye.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> The <b><i><FONT COLOR="DarkBlue">contents</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (حَشْو) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of the solid hoof:</FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">horny box</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (قَرْن) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of the solid hoof:</FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">joint between the</FONT></i></b> ساق [which seems to mean here, as it does in many other instances, the <b><i><FONT COLOR="DarkBlue">hind shank,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">and the thigh:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">shank―joint</FONT></i></b> of a horse or the like <b><i><FONT COLOR="DarkOliveGreen"> (مَوْصِلُ الوَظِيفِ [commonly applied, as in the S and K voce رُسْغ, to the <b><i><FONT COLOR="DarkBlue">upper extremity of the pastern,</FONT></i></b> i. e. the <b><i><FONT COLOR="DarkBlue">fetlock―joint,</FONT></i></b> which seems to be the meaning intended in this instance,]) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in the</FONT></i></b> ذِرَاع [which here app. means the <b><i><FONT COLOR="DarkBlue">fore leg,</FONT></i></b> not the arm]: or, accord. to As, the <b><i><FONT COLOR="DarkBlue">part where the</FONT></i></b> وظيف [or <b><i><FONT COLOR="DarkBlue">shank</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">is set into the hoof:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">part of the</FONT></i></b> رسغ [or <b><i><FONT COLOR="DarkBlue">pastern</FONT></i></b>], <b><i><FONT COLOR="DarkBlue">of a horse, where the</FONT></i></b> وظيف [or <b><i><FONT COLOR="DarkBlue">shank</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">joins upon the</FONT></i></b> حَوْشَب [which seems here to mean the <b><i><FONT COLOR="DarkBlue">upper pasternbone</FONT></i></b>]: or, as AO says, the <b><i><FONT COLOR="DarkBlue">part where a horse's</FONT></i></b> وظيف <b><i><FONT COLOR="DarkBlue">joins to the upper part of the</FONT></i></b> حوشب: or, as he says in another place, the <b><i><FONT COLOR="DarkBlue">place where each tibia and hind shank, of a horse, meet;</FONT></i></b> [the <b><i><FONT COLOR="DarkBlue">hockjoint;</FONT></i></b>] expl. by ملتقى ساقيه ووظيفى رجليه: and the <b><i><FONT COLOR="DarkBlue">place of junction of any two bones, except in the back―bone.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> Accord. to Lth, <b><i><FONT COLOR="DarkBlue">Whiteness of the</FONT></i></b> بطانية [a word which I have not found anywhere but in this instance] <b><i><FONT COLOR="DarkBlue">of a horse or similar beast, extending to the hairs that surround the hoof.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
جبة مفراة	جُبَّةٌ مُفَرَّاةٌ [<b><i><FONT COLOR="DarkBlue">A furred</FONT></i></b> جبّة;] <b><i><FONT COLOR="DarkBlue">a</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">garment of the kind called</FONT></i></b>] جبّة <b><i><FONT COLOR="DarkBlue">upon which is a</FONT></i></b> فَرْوَة [or <b><i><FONT COLOR="DarkBlue">fur,</FONT></i></b> i. e., <b><i><FONT COLOR="DarkBlue">that is lined therewith</FONT></i></b>].
جبجب	جَبْجَبَ <b><i><FONT COLOR="DarkBlue">He dealt,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">trafficked, in</FONT></i></b> جَبَاجِب [pl. of جُبْجُبَةٌ, q. v.]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
جبجبة	جَبْجَبَةٌ : see what next follows, in two places.
جبجبة	جُبْجُبَةٌ , <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or ↓ جَبْجَبَةٌ , <b><i><FONT COLOR="DarkOliveGreen"> (A,) </FONT></i></b> or both, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> and جَبَاجِبُ [which is the pl.], <b><i><FONT COLOR="DarkOliveGreen"> (L, TA,) </FONT></i></b> The <b><i><FONT COLOR="DarkBlue">stomach of a ruminant animal</FONT></i></b> * <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in which</FONT></i></b> خَلْع [q. v.] <b><i><FONT COLOR="DarkBlue">is put,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA,) </FONT></i></b> i. e., <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in which is put flesh―meat cut in pieces;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA;) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in which is put flesh―meat to be used as provision in travelling;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in which melted grease</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">is collected</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S) or <b><i><FONT COLOR="DarkBlue">put:</FONT></i></b> (K:) </FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">skin of the side of a camel, cut out in a round form, in which is prepared flesh―meat,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">such as is called</FONT></i></b> وَشِيقَة, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">which is flesh―meat that is boiled once, and then cut into strips, and dried,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">salted and sun―dried;</FONT></i></b> the most lasting of all provision [of the kind]: <b><i><FONT COLOR="DarkOliveGreen"> (S, TA:) </FONT></i></b> or the first and second both signify <b><i><FONT COLOR="DarkBlue">tripe;</FONT></i></b> in Persian, شكنبه or إِشْكَنْبَه. <b><i><FONT COLOR="DarkOliveGreen"> (MA.) </FONT></i></b> A coward is likened to a جبجبة in which خلع is put; because of his turgidness and his little profitableness. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also, the first, <b><i><FONT COLOR="DarkBlue">A vessel,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">receptacle, made of skin, in which water is given to camels, and in which one macerates</FONT></i></b> هَبِيد [i. e. <b><i><FONT COLOR="DarkBlue">colocynths,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the pulp thereof,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the seeds thereof</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">A basket,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of small size,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">made of skins,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in which dust,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">earth, is removed:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA:) </FONT></i></b> or, accord. to Kt, it is [↓ جَبْجَبَةٌ ,] with fet―h: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> pl. جَبَاجِبُ. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">A drum:</FONT></i></b> pl. جَبَاجِبُ [which is explained in the K as meaning “ a drum ” instead of “ drums ”]: as in the saying, ضُرِبَتْ عَلَى بَابِهِ الجَبَاجِبُ [<b><i><FONT COLOR="DarkBlue">The drums were beaten at his door</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b>
جبجبى	جُبْجُبِىٌّ <b><i><FONT COLOR="DarkBlue">A tripe―seller.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Golius from Meyd. [See جُبْجُبَةٌ.]) </FONT></i></b>
جبجبية	جُبْجُبِيَّةٌ <b><i><FONT COLOR="DarkBlue">Food made with tripe;</FONT></i></b> in Persian, شِكَنْبَهْ وَا; <b><i><FONT COLOR="DarkOliveGreen"> (Golius from Meyd;) </FONT></i></b> in Turkish, سُخْتُو شورباسى. <b><i><FONT COLOR="DarkOliveGreen"> (MA.) </FONT></i></b>
جبذه	جَبَذَهُ , <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Mgh, * L, Msb, K, *) </FONT></i></b> aor. جَبِذَ , <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb, K,) </FONT></i></b> inf. n. جَبْذٌ, <b><i><FONT COLOR="DarkOliveGreen"> (T, Mgh, Msb, K, &amp;c.,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> جَذَبَهُ <b><i><FONT COLOR="DarkOliveGreen"> (T, * S, A, Mgh, * L, Msb, K, * &amp;c.) </FONT></i></b> i. e. <b><i><FONT COLOR="DarkBlue">He drew it;</FONT></i></b> &amp;c.: <b><i><FONT COLOR="DarkOliveGreen"> (T, TA:) </FONT></i></b> formed by transposition from the latter; <b><i><FONT COLOR="DarkOliveGreen"> (A 'Obeyd, S, A;) </FONT></i></b> accord. to some: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> or it is a dial. var. of the latter; <b><i><FONT COLOR="DarkOliveGreen"> (M, L, K, &amp;c.;) </FONT></i></b> of the dial. of Temeem; <b><i><FONT COLOR="DarkOliveGreen"> (T, Msb;) </FONT></i></b> not formed from the latter by transposition, <b><i><FONT COLOR="DarkOliveGreen"> (Ibn―Es―Sarráj, IJ, M, L, K,) </FONT></i></b> for both are equally conjugated: <b><i><FONT COLOR="DarkOliveGreen"> (Ibn―EsSarráj, IJ, L, Msb:) </FONT></i></b> and اِجْتِبَاذٌ [inf. n. of ↓ اجتبذ ] signifies the same as جَبْذٌ. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> جَبَذَنِى رَجُلٌ مِنْ خَلْفِى, meaning <b><i><FONT COLOR="DarkBlue">A man pulled me from behind me,</FONT></i></b> occurs in a trad. <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> You say also, جَبَذَتْهُ and جَذَبَتْهُ, meaning, <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">She repelled him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rejected him;</FONT></i></b> namely, a man who sought her in marriage. <b><i><FONT COLOR="DarkOliveGreen"> (T and TA in art. جذب.) </FONT></i></b>
جبر	جَبَرَ , <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K, &amp;c.,) </FONT></i></b> aor. جَبُرَ , <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> inf. n. جَبْرٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Msb, K, &amp;c.) </FONT></i></b> and جُبُورٌ, <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> which latter, accord. to MF, is an inf. n. of the intrans. verb only, but it has been heard as an inf. n. of the trans. verb also, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> and جِبَارَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (Lh, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He set</FONT></i></b> a bone; <b><i><FONT COLOR="DarkBlue">reduced</FONT></i></b> it <b><i><FONT COLOR="DarkBlue">from a fractured state;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Msb, K, &amp;c.;) </FONT></i></b> as also ↓ جبّر , <b><i><FONT COLOR="DarkOliveGreen"> (A, IAmb, K,) </FONT></i></b> inf. n. تَجْبِيرٌ; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> and ↓ اجبر , <b><i><FONT COLOR="DarkOliveGreen"> (Ibn―Talhah, MF, TA,) </FONT></i></b> but this is extremely strange, and not found in the lexicons of celebrity, <b><i><FONT COLOR="DarkOliveGreen"> (MF,) </FONT></i></b> and not heard by AO; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> [and ↓ اجتبر .] One says also, يَدَهُ ↓ جبّر , <b><i><FONT COLOR="DarkOliveGreen"> (A, IAmb,) </FONT></i></b> or جَبَرَهَا, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a bone―setter) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">set his arm,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">reduced it from a fractured state:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">put upon it the</FONT></i></b> جَبِيرَة [or <b><i><FONT COLOR="DarkBlue">splints</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Hence, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> جَبَرَ, <b><i><FONT COLOR="DarkOliveGreen"> (AAF, M, K, &amp;c.,) </FONT></i></b> inf. n. جَبْرٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K) </FONT></i></b> and جُبُورٌ [but respecting this latter see above] and جِبَارَةٌ; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> and ↓ جبّر , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> inf. n. تَجْبِيرٌ; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> and ↓ اجبر ; <b><i><FONT COLOR="DarkOliveGreen"> (Ibn― Talhah, MF, TA; [but respecting this form see above;]) </FONT></i></b> and ↓ اجتبر ; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He restored</FONT></i></b> a man <b><i><FONT COLOR="DarkBlue">from a state of poverty to wealth,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">competence,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sufficiency:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AAF, S, A, K, &amp;c.:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he benefited</FONT></i></b> a poor man; <b><i><FONT COLOR="DarkBlue">conferred a benefit,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">benefits, upon</FONT></i></b> him: <b><i><FONT COLOR="DarkOliveGreen"> (M, K:) </FONT></i></b> but the former is the more appropriate explanation: <b><i><FONT COLOR="DarkOliveGreen"> (AAF, TA:) </FONT></i></b> and this signification is tropical; <b><i><FONT COLOR="DarkOliveGreen"> (IDrst, MF, TA;) </FONT></i></b> the poor man being likened to one who has a broken bone, and his restoration to wealth, or competence, being likened to the setting of the bone; wherefore he is called فَقِيرٌ, as though the vertebræ of his back were broken: <b><i><FONT COLOR="DarkOliveGreen"> (IDrst, TA:) </FONT></i></b> in the A it is mentioned as proper, not tropical; but the author of the A afterwards mentions جَبَرْتُ فُلَانًا as tropical in the sense of نَعَشْتُهُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">I recovered such a one from his embarrassment,</FONT></i></b> &amp;c.; <b><i><FONT COLOR="DarkBlue">repaired his broken fortune,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">his condition</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> One says also, جَبَرْتُ فَاقَةَ الرَّجُلِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">I repaired the broken fortune of the man;</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">I restored the man to wealth,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">competence,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sufficiency.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A Heyth, TA.) </FONT></i></b> And جَبَرْتُ اليَتِيمَ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">I put the affairs of the orphan into a right,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">good, state:</FONT></i></b> or] <b><i><FONT COLOR="DarkBlue">I gave to the orphan.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> And جَبَرَ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He restored anything to a sound, right,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">good, state.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IDrst, TA.) </FONT></i></b> And جَبَرَهُ ا للّٰهُ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">May God render him sound, and strong</FONT></i></b>]: said in relation to a child. <b><i><FONT COLOR="DarkOliveGreen"> (S and K in art. زرع.) </FONT></i></b> And جَبَرْتُ نِصَابَ الزَّكَاةِ بِكَذَا <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">I made the amount of the property equal to that which renders it incumbent on the possessor to pay the poor―rate, by</FONT></i></b> [adding] <b><i><FONT COLOR="DarkBlue">such a thing:</FONT></i></b> the name of that thing is جبران [app. ↓ جُبْرَانٌ ]: and the person who does this is termed ↓ جَابِرٌ . <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> جَبَرَ also signifies <b><i><FONT COLOR="DarkBlue">He compelled,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">constrained,</FONT></i></b> another. <b><i><FONT COLOR="DarkOliveGreen"> (B.) </FONT></i></b> You say, جَبَرَهُ عَلَى الأَمْرِ, <b><i><FONT COLOR="DarkOliveGreen"> (Lh, Az, Msb, K,) </FONT></i></b> aor. جَبُرَ , inf. n. جَبْرٌ and جُبُورٌ, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> a chaste form of the verb, of the dial. of El― Hijáz, <b><i><FONT COLOR="DarkOliveGreen"> (Az, TA,) </FONT></i></b> or of the Benoo―Temeem and of many of the people of El―Hijáz, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> or of Temeem alone; <b><i><FONT COLOR="DarkOliveGreen"> (Lh, TA;) </FONT></i></b> [but said in the Mgh to be of weak authority;] and ↓ اجبرهُ ; <b><i><FONT COLOR="DarkOliveGreen"> (Th, S, Msb, K, &amp;c.;) </FONT></i></b> both these forms of the verb mentioned by AZ, Fr, A 'Obeyd, and others, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> but the latter is the form used by the generality of the Arabs, <b><i><FONT COLOR="DarkOliveGreen"> (Lh, TA,) </FONT></i></b> and by the grammarians [in general]; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He compelled him, against his will, to do the thing:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lh, Th, Az, S, Msb, K:) </FONT></i></b> ↓ إِجْبَارٌ originally signifying the <b><i><FONT COLOR="DarkBlue">inciting, urging,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">inducing,</FONT></i></b> another <b><i><FONT COLOR="DarkBlue">to restore a thing to a sound, right,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">good, state.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (B.) </FONT></i></b> And عَلَى الحُكْمِ ↓ اجبرهُ <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a judge) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">compelled him to submit to,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to perform, the sentence.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> Also جَبَرَ, [aor. جَبُرَ ,] inf. n. جُبُورٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K) </FONT></i></b> and جَبْرٌ, <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K,) </FONT></i></b> which latter, accord. to MF [and the Mgh], is an inf. n. of the trans. verb only, but it has been heard as an inf. n. of the intrans. verb also; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> and ↓ انجبر , <b><i><FONT COLOR="DarkOliveGreen"> (T, S, K,) </FONT></i></b> and ↓ اجتبر , <b><i><FONT COLOR="DarkOliveGreen"> (T, S,) </FONT></i></b> and ↓ تجبّر ; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a bone) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">became set,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">reduced from a fractured state.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, S, Msb, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And [hence,] the first of these verbs, with the same inf. ns.; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> and ↓ اجتبر , <b><i><FONT COLOR="DarkOliveGreen"> (S, * K,) </FONT></i></b> and ↓ انجبر , and ↓ تجبّر , and ↓ استجبر ; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a poor man, K, and an orphan, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">became restored from a state of poverty to wealth,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">competence,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sufficiency:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, * K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">received a benefit,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">benefits:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> ↓ اجتبر is syn. with انتعش <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">he recovered,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became recovered, from his embarrassment,</FONT></i></b> &amp;c.]. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> [And <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (anything) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">became restored to a sound, right,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">good, state.</FONT></i></b>] El―' Ajjáj has used جَبَرَ transitively and intransitively in the same sentence, saying, قَدْ جَبَرَ الدِّينَ الإِلَاهُ فَجَبَرْ [<b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">God hath restored the religion to a sound, right,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">good, state, and it hath become restored thereto</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or, accord. to some, the second verb is corroborative of the first; the meaning being, <b><i><FONT COLOR="DarkBlue">God hath desired,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">purposed, to restore the religion,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">and hath completed its restoration.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (B.) </FONT></i></b>
جبر	جَبَّرَ see 1, in three places.
جبر	جَبْرٌ , in computation, <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> The <b><i><FONT COLOR="DarkBlue">addition of something for the purpose of reparation.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [Hence, الجَبْرُ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Algebra;</FONT></i></b> more commonly called الجَبْرُ وَالمُقَابَلَةُ <b><i><FONT COLOR="DarkBlue">perfective addition and compensative subtraction;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">restoration and compensation;</FONT></i></b> because of the frequency of these operations in the reduction of equations.] <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> The <b><i><FONT COLOR="DarkBlue">contr. of</FONT></i></b> قَدَرٌ: <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K:) </FONT></i></b> it is the <b><i><FONT COLOR="DarkBlue">assertion that God compels his servants,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">mankind, to commit acts of disobedience;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> the <b><i><FONT COLOR="DarkBlue">virtual denial that actions proceed from man, and attributing them to God;</FONT></i></b> the sect that hold the tenet thus termed asserting that man, with respect to his actions, is like the feather suspended in the air; whereas قَدَرٌ signifies the “ virtual attributing of optional, or voluntary, actions to man; asserting that man creates his own optional, or voluntary, actions: ” <b><i><FONT COLOR="DarkOliveGreen"> (IbrD:) </FONT></i></b> A 'Obeyd says that it is a post―classical term. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> <b><i><FONT COLOR="DarkBlue">A king;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AA, T, M, K;) </FONT></i></b> of uncertain derivation: <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">a slave,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">servant:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A 'Obeyd, Kr, K, &amp;c.:) </FONT></i></b> thus bearing two contr. significations: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">a man:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AA, A 'Obeyd, K, &amp;c.:) </FONT></i></b> [see جَبْرَئِيلُ:] and <b><i><FONT COLOR="DarkBlue">a young man:</FONT></i></b> and [a] <b><i><FONT COLOR="DarkBlue">courageous</FONT></i></b> [man]. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A4―]</FONT></b> [Also, app., <b><i><FONT COLOR="DarkBlue">Aloes―wood:</FONT></i></b> الجَبْرُ is explained in the K as signifying العُودُ, which means <b><i><FONT COLOR="DarkBlue">wood</FONT></i></b> in general, as well as aloes―wood in particular; and to this is added in the TA, الذى يُجْبَرُ بِهِ, as though the meaning were the <b><i><FONT COLOR="DarkBlue">wood with which one sets bones;</FONT></i></b> but I think that يُجْبَرُ is a mistranscription for يُجَمَّرُ; and that the meaning is <b><i><FONT COLOR="DarkBlue">aloes―wood with which one fumigates.</FONT></i></b>]
جبرئيل	جَبْرَئِيلُ and its vars.: see art. جبر. جبس
جبرئيل	جَبْرَئِيلُ , <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K, &amp;c.,) </FONT></i></b> imperfectly decl., because having the quality of a proper name and that of a foreign word, or being a compound regarded as forming a single word, as some say, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> originally Syriac, or Hebrew, [?,] <b><i><FONT COLOR="DarkOliveGreen"> (Esh―Shiháb [El―Khafájee],) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A proper name of an angel;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">Gabriel:</FONT></i></b> and also, <b><i><FONT COLOR="DarkBlue">of a man:</FONT></i></b>] signifying <b><i><FONT COLOR="DarkBlue">the servant of God:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A 'Obeyd, S, Msb, K, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkOliveGreen"> (rather, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">the man of God:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A 'Obeyd, TA:) </FONT></i></b> being said to be composed of جَبْرٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, TA,) </FONT></i></b> signifying “ servant, ” or “ slave, ” <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA,) </FONT></i></b> or rather “ man, ” <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> and إِيلٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, TA,) </FONT></i></b> signifying “ God: ” <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA:) </FONT></i></b> or both together signify <b><i><FONT COLOR="DarkBlue">the servant of the Compassionate:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the servant of the Mighty,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">Glorious:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> this form of the word is of the dialects of Keys and Temeem: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and there are other dial. vars.; namely, ↓ جَبْرَيِيلُ , without ء , and ↓ جَبْرَائِيلُ , <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> and ↓ جَبْرَايِيلُ , and ↓ جَبْرَئِلُ , and ↓ جَبْرَائِيلُ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> and ↓ جَبْرَايِيلُ , <b><i><FONT COLOR="DarkOliveGreen"> (Es―Suyootee, TA,) </FONT></i></b> and ↓ جَبْرَائِلُ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> and ↓ جَبْرَايِلُ , <b><i><FONT COLOR="DarkOliveGreen"> (Es―Suyootee, TA,) </FONT></i></b> and ↓ جِبْرِيلُ , <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K, which is the form most known and most chaste, and is of the dial. of El―Hijáz, TA,) </FONT></i></b> and ↓ جَبْرِيلُ , <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K, reckoned of weak authority by Fr, because the measure فَعِّيل [or فَعْلِيل] does not exist in the language, for as to سَمْوِيل, mentioned by Esh―Shiháb as against the objection of Fr, it is of the measure فَعْوِيل, MF, TA,) </FONT></i></b> and ↓ جَبْرَيْلُ , and ↓ جَبْرَالُ , and ↓ جِبْرَالُ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> and ↓ جِبْرِينُ , and ↓ جَبْرِينُ , <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> and ↓ جَبْرَائِينُ . <b><i><FONT COLOR="DarkOliveGreen"> (Es―Suyootee, MF.) </FONT></i></b>
جبرائل	جَبْرَائِلُ and جَبْرَايِلُ: see جَبْرَئِيلُ.
جبرائيل	جَبْرَائِيلُ and جَبْرَايِيلُ: see جَبْرَئِيلُ.
جبرائين	جَبْرَائِينَ : see جَبْرَئِيلُ.
جبرال	جَبْرَالُ and جِبْرَالُ: see جَبْرَئِيلُ.
جبران	جُبْرَانٌ : see 1.
جبروة	جَبَرُوَّةٌ and جَبْرُوَّةٌ and جَبَرُوتٌ &amp;c.: see what next follows.
جبرى	جَبَرِىٌّ or جَبْرِىٌّ: see جَبَرِيَّةٌ.
جبريآء	جِبْرِيَآءُ and جَبَرِيَّآءُ: see جَبَرِيَّةٌ.
جبرية	جَبَرِيَّةٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, K) </FONT></i></b> and جَبْرِيَّةٌ and جِبْرِيَّةٌ and جِبِرِيَّةٌ and ↓ جِبْرِيَآءُ <b><i><FONT COLOR="DarkOliveGreen"> (K) and ↓ جَبَرِيَّآءُ (Aboo―Nasr, TA) </FONT></i></b> and ↓ جَبَرُوَّةٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, K) </FONT></i></b> and ↓ جَبْرُوَّةٌ <b><i><FONT COLOR="DarkOliveGreen"> (K) and ↓ جَبَرُوتٌ (S, Msb, K, one of the forms most known, of the measure فَعَلُوتٌ, like مَلَكُوتٌ and رَهَبُوتٌ and رَغَبُوتٌ and رَحَمُوتٌ, said to be the only other words of this measure, though, as MF says, this requires consideration, TA) </FONT></i></b> and ↓ جُبْرُوتٌ <b><i><FONT COLOR="DarkOliveGreen"> (K) and ↓ جَبْرَؤُوتٌ (Et―Tedmuree, TA) </FONT></i></b> and ↓ جَبَرُوتَى <b><i><FONT COLOR="DarkOliveGreen"> (K, like رَحَمُوتَى, [&amp;c.], TA) </FONT></i></b> and ↓ جَبُّورَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, K) </FONT></i></b> and ↓ جَبُّورٌ <b><i><FONT COLOR="DarkOliveGreen"> (Lh, Kr) </FONT></i></b> and ↓ جُبُّورٌ <b><i><FONT COLOR="DarkOliveGreen"> (Lh, TA) </FONT></i></b> and ↓ جُبُورَةٌ and ↓ تَجْبَارٌ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> all inf. ns., <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> [or simple substs.,] meaning The <b><i><FONT COLOR="DarkBlue">quality denoted by the epithet</FONT></i></b> جَبَّارٌ; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> i. e. <b><i><FONT COLOR="DarkBlue">self―magnification, pride, haughtiness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">insolence;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">proud, haughty,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">insolent, behaviour;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K;) </FONT></i></b> &amp;c. <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> Hence, مَا كَانَتْ نُبُوَّةٌ إِلَّا تَنَاسَخَهَا مُلْكٌ جَبَرِيَّةً [<b><i><FONT COLOR="DarkBlue">There has been no prophetic office but a kingly office has succeeded in its place through some one's selfmagnification, pride, haughtiness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">insolence</FONT></i></b>]; i. e., but kings have magnified themselves, or behaved proudly or haughtily or insolently, after it. <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> الجَبَرِيَّةُ <b><i><FONT COLOR="DarkOliveGreen"> (S, K) </FONT></i></b> and الجَبْرِيَّةُ, <b><i><FONT COLOR="DarkOliveGreen"> (Th, Msb,) </FONT></i></b> or the latter is a mispronunciation, or is the correct form, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> and the former is so pronounced in order to assimilate it to القَدَرِيَّةُ; <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K; *) </FONT></i></b> the latter is the pronunciation of the scholastic theologians of the persuasion of EshSháfi'ee <b><i><FONT COLOR="DarkOliveGreen"> (El―Háfidh in the “ Tabseer, ” B) </FONT></i></b> in old times, but the term used in the conventional language of the modern scholastic theologians is ↓ المُجْبَرَةُ ; <b><i><FONT COLOR="DarkOliveGreen"> (B;) </FONT></i></b> and الجبريّة, also, is a postclassical term; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The contr. of</FONT></i></b> القَدَرِيَّةُ; <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">the sect who hold the tenet termed</FONT></i></b> جَبْرٌ [q. v.]; <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a sect of those who follow their own natural desires, whose founder was El― Hoseyn Ibn―Mohammad En―Nejjár El―Basree, who assert that man has no power; that</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">what are termed</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">voluntary motions are of the same predicament as a tremour; though this does not oblige them to deny the imposition of duties;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lb, TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a sect who assert that God compels his servants,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">mankind, to commit sins:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AHeyth, TA:) </FONT></i></b> n. un. ↓ جَبَرِىٌّ or جَبْرِىٌّ. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b>
جبريل	جِبْرِيلُ and جَبْرِيلُ &amp;c: see جَبْرَئِيلُ.
جبرين	جِبْرِينُ and جَبْرِينُ: see جَبْرَئِيلُ.
جبرييل	جَبْرَيِيلُ : see جَبْرَئِيلُ.
جبس	جِبْسٌ [<b><i><FONT COLOR="DarkBlue">Gypsum;</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> جِصٌّ, or جَصٌّ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">with which one builds.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Kr, TA. *) </FONT></i></b>
جبل	جَبَلٌ [<b><i><FONT COLOR="DarkBlue">A mountain:</FONT></i></b> or] <b><i><FONT COLOR="DarkBlue">any of the mountains</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (أَوْتَاد [lit. “pegs,” or “stakes,” a term applied to the mountains because they are supposed to make the earth firm, or fast,]) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of the earth, that is great and long;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, K;) </FONT></i></b> or, as some say, only <b><i><FONT COLOR="DarkBlue">such as is long;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> such as is isolated being called أَكَمَةٌ, or قُنَّةٌ: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> [and also applied to <b><i><FONT COLOR="DarkBlue">a rocky tract; any rocky elevation, however little elevated:</FONT></i></b>] and sometimes it means <b><i><FONT COLOR="DarkBlue">stone;</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">rock;</FONT></i></b>] such, for instance, as is reached by the digger: and hence it is applied to Es―Safà and El―Marweh: <b><i><FONT COLOR="DarkOliveGreen"> (Mgh:) </FONT></i></b> pl. [of mult.] جِبَالٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K) </FONT></i></b> and <b><i><FONT COLOR="DarkOliveGreen"> (of pauc., Msb) </FONT></i></b> أَجْبُلٌ <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K) </FONT></i></b> and أَجْبَالٌ. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence,] <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A man who does not remove from his place:</FONT></i></b> you say of such a one, هُوَ جَبَلٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A niggard.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> [See 4.] <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> The <b><i><FONT COLOR="DarkBlue">lord,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">chief, of a people,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">company of men:</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">their learned man.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Fr, K, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> ابْنَةُ الجَبَل <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The serpent:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> because it keeps to the جَبَل. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Calamity,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">misfortune.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b7―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The bow that is made from the tree called</FONT></i></b> نَبْع; <b><i><FONT COLOR="DarkOliveGreen"> (K, TA;) </FONT></i></b> because this is one of the trees of the جَبَل. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b8―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The echo.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Har p. 472.) </FONT></i></b>
جبل	جَبُلٌ : see جِبِلٌّ.
جبل	جَبِلٌ : see جَبْلٌ. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also, applied to the iron head, or blade, of an arrow, or of a spear, or of a sword, &amp;c., <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Blunt; that will not penetrate into a thing:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ibn―' Abbád, K, * TA:) </FONT></i></b> and so, with ة, applied to a فَأْس. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
جبل	جَبْلٌ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Big, thick, coarse,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rough;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> as also ↓ جَبِلٌ , applied to a thing <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K) </FONT></i></b> of any kind: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or this latter is applied to an arrow, signifying <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">coarsely, roughly,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rudely, pared.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> You say رَجُلٌ جَبْلُ الرَّأْسِ , <b><i><FONT COLOR="DarkOliveGreen"> (K, TA, [in the CK, erroneously, جَبَلُ الرأس ,]) </FONT></i></b> and الوَجْهِ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A man having a big, thick, coarse,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rough, head,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">face;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">having little sweetness.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> [See also جَبِيلٌ.] And ↓ رَجُلٌ مِجْبَالٌ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A big, thick, coarse,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rough, and heavy, man.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ham p. 818.) </FONT></i></b> And اِمْرَأَةٌ جَبْلَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (K [in one place in the CK جَبَلَةٌ and جِبْلَةٌ, but only جَبْلَةٌ accord. to the TA,]) </FONT></i></b> and ↓ مِجْبَالٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, K) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A woman big, thick, coarse,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rough,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in make;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">large in make.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And خِلْقَةٌ جَبْلَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A big, thick, coarse,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rough, make.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ham p. 821.) </FONT></i></b> And نَاقَةٌ جَبْلَةُ السَّنَامِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A she―camel having an increasing hump.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And سَيْفٌ جَبْلٌ and ↓ مِجْبَالٌ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A sword not made thin.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also <b><i><FONT COLOR="DarkOliveGreen"> (K, TA, [in the CK, جَبَل,]) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A court</FONT></i></b> [of a house]; syn. سَاحَةٌ. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
جبل	جُبُلٌ : see جِبِلٌّ.
جبل	جُبُلٌّ : see what next follows.
جبل	جُبْلٌ : see جِبْلٌ: <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> and جِبِلٌّ. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">Dry trees.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
جبل	جِبِلٌّ and ↓ جُبُلٌّ and ↓ جِبْلٌ [accord. to the CK like عَدْلٌ, but correctly like عِدْلٌ,] and ↓ جُبْلٌ and ↓ جُبُلٌ , <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> accord. to different readings of the instance occurring in the Kur xxxvi. 62, the first being the reading of the people of ElMedeeneh, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> [and the most common,] <b><i><FONT COLOR="DarkBlue">A great company of men;</FONT></i></b> as also ↓ جِبِلَّةٌ and ↓ جَبِيلٌ : <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or [simply] <b><i><FONT COLOR="DarkBlue">a company of men;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> as also ↓ جَبُلٌ , accord. to Kh; <b><i><FONT COLOR="DarkOliveGreen"> (Sgh, TA;) </FONT></i></b> and so ↓ جَبْلَةٌ and ↓ جُبْلَةٌ and ↓ جِبِلَّةٌ : which last three signify also the <b><i><FONT COLOR="DarkBlue">same as</FONT></i></b> أُمَّةٌ [<b><i><FONT COLOR="DarkBlue">a nation,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">people,</FONT></i></b> &amp;c.]: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> it is said [by some] that جِبِلٌّ is pl. [or coll. gen. n.] of ↓ جِبِلَّةٌ meaning <b><i><FONT COLOR="DarkBlue">a numerous company:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> جِبَلَةٌ is pl. of ↓ جِبْلٌ : one says, قَبَحَ ا للّٰهُ جِبَلَتَكُمْ [<b><i><FONT COLOR="DarkBlue">May God remove far from prosperity,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">success,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">your companies:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Fr, TA:) </FONT></i></b> and جِبَلٌ is pl. of ↓ جِبْلَةٌ . <b><i><FONT COLOR="DarkOliveGreen"> (Bd in xxxvi. 62.) </FONT></i></b>
جبل	جِبْلٌ <b><i><FONT COLOR="DarkBlue">Much;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">numerous;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> as also ↓ جُبْلٌ <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> So in the phrases مَالٌ جِبْلٌ [<b><i><FONT COLOR="DarkBlue">Much property;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">numerous cattle</FONT></i></b>]; and حَىٌّ جِبْلٌ <b><i><FONT COLOR="DarkBlue">A numerous tribe.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also جِبِلٌّ, in two places.
جبل شامخ	جَبَلٌ شَامِخٌ <b><i><FONT COLOR="DarkBlue">A high,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">lofty, mountain;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, L;) </FONT></i></b> as also ↓ شَمَّاخٌ [but in an intensive sense, i. e. <b><i><FONT COLOR="DarkBlue">a very high</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">lofty</FONT></i></b> mountain]: <b><i><FONT COLOR="DarkOliveGreen"> (L:) </FONT></i></b> pl. جِبَالٌ شَوَامِخُ <b><i><FONT COLOR="DarkOliveGreen"> (S, A) </FONT></i></b> and شُمَّخٌ. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Hence, شَامِخٌ signifies also <b><i><FONT COLOR="DarkBlue">Proud;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L, TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">elevating the nose, from pride,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">disdain:</FONT></i></b> [like زَامِخٌ:] pl. شُمَّخٌ: <b><i><FONT COLOR="DarkOliveGreen"> (L, K:) </FONT></i></b> and ↓ شَمَّاخٌ a man <b><i><FONT COLOR="DarkBlue">who magnifies,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">exalts, himself much;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">elevates his nose much, from pride.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And أُنُوفٌ شُمَّخٌ [<b><i><FONT COLOR="DarkBlue">Noses elevated, from pride</FONT></i></b>]; like زُمَّخٌ. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> And نَسَبٌ شَامِخٌ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">A proud,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">high, lineage</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> شمر
جبل متمرد	جَبَلٌ مُتَمَرِّدٌ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">A mountain that opposes obstacles to one's ascent</FONT></i></b>]: pl. جِبَالٌ مُتَمَرِّدَاتٌ. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See مَارِدٌ.
جبل مرتفع	جَبَلٌ مُرْتَفِعٌ <b><i><FONT COLOR="DarkBlue">A high mountain.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> رفغ
جبلة	جَبَلَةٌ : see جِبِلَّةٌ.
جبلة	جَبْلَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (K, TA, [in the CK جَبَلَةٌ,]) </FONT></i></b> and ↓ جِبْلَةٌ The <b><i><FONT COLOR="DarkBlue">face:</FONT></i></b> or the بَشَرَة [or <b><i><FONT COLOR="DarkBlue">external skin</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">thereof:</FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">part thereof that is turned towards one.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or the former, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A vice, fault, defect,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">blemish.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">Strength.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">Hardness of the earth,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ground.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth, K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A4―]</FONT></b> See also جُبْلَةٌ: <p></p><b><FONT COLOR="SaddleBrown">[―A5―]</FONT></b> and see جِبْلَپٌ.
جبلة	جُبُلَّةٌ <b><i><FONT COLOR="DarkBlue">Much,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an abundance,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a large quantity</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">number,</FONT></i></b> or anything; as also ↓ جِبِلَّةٌ . <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See also جِبْلَةٌ: <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> and see what next follows, in two places.
جبلة	جُبْلَةٌ <b><i><FONT COLOR="DarkBlue">A camel's hump;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> as also ↓ جَبْلَةٌ . <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See also جِبِلٌّ: <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> and see جِبِلَّةٌ, in two places.
جبلة	جِبِلَّةٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K) </FONT></i></b> and ↓ جُبُلَّةٌ and ↓ جَبِيلَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (Sgh, MF) </FONT></i></b> and ↓ جِبْلَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (AA, S, K) </FONT></i></b> and ↓ جُبْلَةٌ and ↓ جَبْلَةٌ and ↓ جَبَلَةٌ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> but this last, accord. to MF, is unknown, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Nature;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">natural, native, innate,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">original, constitution, disposition, temper,</FONT></i></b> or other <b><i><FONT COLOR="DarkBlue">quality</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">property; idiosyncrasy;</FONT></i></b> syn. خِلْقَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (AA, S, Sgh, Msb, K) </FONT></i></b> and طَبِيعَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K) </FONT></i></b> and غَرِيزَةٌ; all these signifying the same: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> pl. of the first جِبِلَّاتٌ. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> Hence, in the Kur [xxvi. 184], وَالجِبِلَّةَ الأَوَّلِينَ, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> meaning الخَلِيقَةَ, <b><i><FONT COLOR="DarkOliveGreen"> (Jel,) </FONT></i></b> or ذَوِي الجِبِلَّةِ, i. e. <b><i><FONT COLOR="DarkBlue">And the preceding created beings:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Bd:) </FONT></i></b> El― Hasan read with damm [i. e. ↓ الجُبُلَّةَ or ↓ الجثبْلَةَ ]. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See also جِبِلٌّ, in three places: <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> and see جُبُلَّةٌ.
جبلة	جِبْلَةٌ : see جِبِلَّةٌ. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also The <b><i><FONT COLOR="DarkBlue">origin,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">stock,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> of any created thing; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> and so ↓ جُبُلَّةٌ . <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> The <b><i><FONT COLOR="DarkBlue">fundamental nature,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">composition,</FONT></i></b> of a mountain. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> ثَوْبٌ جَيِّدُ الجِبْلَةِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A garment,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">piece of cloth, good in respect of the thread</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and the weaving.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> رَجُلٌ ذُو جِبْلَةٍ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A big, thick, coarse,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rough, man.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See also جِبِلٌّ, in two places: <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> and see جَبْلَةٌ.
جبله	جَبَلَهُ , <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K,) </FONT></i></b> aor. جَبُلَ <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K) </FONT></i></b> and جَبِلَ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> inf. n. جَبْلٌ, <b><i><FONT COLOR="DarkOliveGreen"> (KL.) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (God) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">created him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K, KL.) </FONT></i></b> So in the phrase, جَبَلَهُ عَلَى كَذَا, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> or على الشَّىْءِ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (God) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">created him with an adaptation,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a disposition, to such a thing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to the thing; adapted him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">disposed him, by nature thereto.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> It is said in a trad., جُبِلَتِ القُلُوبُ عَلَى حُبِّ مَنْ أَحْسَنَ إِلَيْهَا وَبُغْضِ مَنْ أَسَآءَ إِلَيْهَا [<b><i><FONT COLOR="DarkBlue">Hearts are created with a disposition to the love of him who does good to them, and the hatred of him who does evil to them</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> inf. n. as above, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> جَبَرَهُ [evidently as meaning <b><i><FONT COLOR="DarkBlue">He compelled him, against his will,</FONT></i></b> عَلَى الأَمْرِ <b><i><FONT COLOR="DarkBlue">to do the thing;</FONT></i></b> for he who is created with a disposition to do a thing is as though he were compelled to do it]; and so ↓ اجبلهُ , <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> inf. n. إِجْبَالٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> جَبِلَ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">became like a mountain</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (جَبَل) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in bigness, thickness, coarseness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">roughness.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> جَبِلَ حَدِيدُهُمْ <b><i><FONT COLOR="DarkOliveGreen"> (K, TA; in the CK, جَبَلَ; and in a MS. copy of the K, without any vowels;) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Their iron was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, blunt, such as would not penetrate.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA.) </FONT></i></b>
جبلى	جَبَلِىٌّ <b><i><FONT COLOR="DarkBlue">Of,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">relating to, a mountain</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">mountains; contr. of</FONT></i></b> سُهْلِىٌّ. <b><i><FONT COLOR="DarkOliveGreen"> (The Lexicons &amp;c. passim.) </FONT></i></b>
جبلى	جِبِلّىٌّ <b><i><FONT COLOR="DarkBlue">Natural;</FONT></i></b> i. e. <b><i><FONT COLOR="DarkBlue">of,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">relating to, the natural, native, innate,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">original, constitution, disposition, temper,</FONT></i></b> or other <b><i><FONT COLOR="DarkBlue">quality</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">property;</FONT></i></b> like طَبِيعِىٌّ; i. e. <b><i><FONT COLOR="DarkBlue">essential; resulting from the Creator's ordering of the natural disposition in the body.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b>
جبن	جَبُنَ , <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K,) </FONT></i></b> aor. جَبُنَ , inf. n. جُبْنٌ <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K) </FONT></i></b> and جُبُنٌ <b><i><FONT COLOR="DarkOliveGreen"> (K) and جَبَانَةٌ; (Msb, K;) </FONT></i></b> and جَبَنَ, <b><i><FONT COLOR="DarkOliveGreen"> (S, ISd, Msb,) </FONT></i></b> aor. جَبُنَ ; <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, such as is termed</FONT></i></b> جَبَان <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K) </FONT></i></b> and جَبِين; <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> i. e. <b><i><FONT COLOR="DarkBlue">cowardly,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">weak hearted.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> And جَبُنَ عَنْهُ <b><i><FONT COLOR="DarkBlue">He held back,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">refrained, from him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, through cowardice.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. عرس.) </FONT></i></b>
جبن	جُبُنٌ : see جُبْنٌ, in two places.
جبن	جُبُنٌّ : see جُبْنٌ.
جبن	جُبْنٌ and ↓ جُبُنٌ and ↓ جُبُنٌّ , <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K,) </FONT></i></b> the first of which is the most approved, and the last the most rare, and said by some to be used only in a case of necessity in poetry, <b><i><FONT COLOR="DarkOliveGreen"> (Lth, Msb,) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">Cheese;</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">a certain thing that is eaten,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">well known:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> n. un. جُبْنَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> a word having a more particular signification than جُبْنٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> meaning <b><i><FONT COLOR="DarkBlue">a</FONT></i></b> قُرص [or <b><i><FONT COLOR="DarkBlue">round, flattened, loaf</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">thereof,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh,) </FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">a cheese,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">piece of cheese,</FONT></i></b>] as also جُبُنَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (TA) </FONT></i></b> and جُبُنَّةٌ. <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also جُبْنٌ and ↓ جُبُنٌ , [inf. ns. of جَبُنَ, used as simple substs.,] <b><i><FONT COLOR="DarkBlue">Cowardice; weak―heartedness;</FONT></i></b>] the <b><i><FONT COLOR="DarkBlue">quality denoted by</FONT></i></b> جَبَانٌ. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b>
جبنه	جبَنهُ , inf. n. تَجْبِينٌ, <b><i><FONT COLOR="DarkBlue">He attributed to him cowardice</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (جُبْن) </FONT></i></b>. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> And هُوَ يُجَبَّنُ, inf. n. as above, <b><i><FONT COLOR="DarkBlue">He is accused of cowardice.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
جبنى	جُبْنِىٌّ <b><i><FONT COLOR="DarkBlue">A seller of</FONT></i></b> جُبْن [i. e. <b><i><FONT COLOR="DarkBlue">cheese</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And a rel. n. from سُوقُ الجُبْنِ [<b><i><FONT COLOR="DarkBlue">The cheesemarket</FONT></i></b>] in Damascus. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
جبه	جَبَهٌ <b><i><FONT COLOR="DarkBlue">Largeness,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">width</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, M, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and beauty,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of the</FONT></i></b> جَبْهَة [or <b><i><FONT COLOR="DarkBlue">forehead</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (JK, S, M, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">protuberance,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">prominence, thereof.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b>
جبه	جَبَّهُ , aor. جَبُ3َ , <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA,) </FONT></i></b> inf. n. جَبٌّ <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Mgh, Msb, K) </FONT></i></b> and جِبَابٌ, <b><i><FONT COLOR="DarkOliveGreen"> (A, K, MF,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He cut it;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cut it off;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Mgh, Msb, K;) </FONT></i></b> as also ↓ اجتبَهُ . <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> جَبَّ خُصَاهُ, inf. n. جَبٌّ and جِبَابٌ, <b><i><FONT COLOR="DarkBlue">He cut off entirely,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">extirpated, his testicles;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> [as also ↓ اِجْتَبَّهَا ; for] جَبٌّ <b><i><FONT COLOR="DarkOliveGreen"> (A, K) </FONT></i></b> and جِبَابٌ and اِجْتِبَابٌ <b><i><FONT COLOR="DarkOliveGreen"> (TA) </FONT></i></b> signify the <b><i><FONT COLOR="DarkBlue">cutting off entirely,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">extirpating,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of the testicle,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of the genitals:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A:) </FONT></i></b> [or] جِبَابٌ signifies [or signifies also, as inf. n. of جُبَّ,] the <b><i><FONT COLOR="DarkBlue">having the testicles,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">genitals,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">entirely cut off.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, * Msb, TA.) </FONT></i></b> You say also, جَبَبْتُهُ, meaning <b><i><FONT COLOR="DarkBlue">I cut off entirely,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">extirpated, his genitals;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">his testicles;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">his penis;</FONT></i></b> as is implied in the TA:] and جُبَّ, inf. n. جَبٌّ, <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, TA,) </FONT></i></b> [or جِبَابٌ,] <b><i><FONT COLOR="DarkBlue">he had his penis and his testicles</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">either of these</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">cut off entirely,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">extirpated.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, TA. *) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> جَبَّ السَّنَامَ, aor. جَبُ3َ , inf. n. جَبٌّ; and ↓ اجتبّهُ ; <b><i><FONT COLOR="DarkBlue">He cut off the hump</FONT></i></b> of the camel: accord. to Lth, جَبٌّ signifies the <b><i><FONT COLOR="DarkBlue">cutting off entirely,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">extirpating, of the hump.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> جَبَّ النَّخْلَ, <b><i><FONT COLOR="DarkOliveGreen"> (As, S, Msb, TA,) </FONT></i></b> [aor. جَبُ3َ ,] inf. n. جَبٌّ, <b><i><FONT COLOR="DarkOliveGreen"> (A, K,) </FONT></i></b> or جِبَابٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, TA,) </FONT></i></b> or جَبَابٌ, <b><i><FONT COLOR="DarkOliveGreen"> (A,) </FONT></i></b> or both the second and last, <b><i><FONT COLOR="DarkOliveGreen"> (Msb, [the first is disallowed by MF,]) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He fecundated the palmtrees</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">with the pollen of the male tree</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (As, S, A, Msb, TA.) </FONT></i></b> You say, جَآءَ زَمَنُ الجِبَابِ, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or الجَبَابِ, with fet―h, <b><i><FONT COLOR="DarkOliveGreen"> (A,) </FONT></i></b> or both, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">The time of the fecundating of the palm―trees came</FONT></i></b>]. <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> جَبَّ القَوْمَ, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> aor. جَبُ3َ , <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> inf. n. جَبٌّ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He surpassed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">overcome, the people,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">company of men;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K, * TA;) </FONT></i></b> accord. to some, in grounds of pretension to respect or honour, or in beauty, and in any or every manner. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And جَبَّتِ النِّسَآءَ <b><i><FONT COLOR="DarkBlue">She surpassed the</FONT></i></b> [other] <b><i><FONT COLOR="DarkBlue">women in her beauty.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> The saying جَبَّتْ نِسَآءَ العَالَمِينَ بِالسَّبَبْ [<b><i><FONT COLOR="DarkBlue">She overcame the women of the whole world by means of the string</FONT></i></b>] relates to a woman who measured round her hinder parts with a string, and then threw it to the women of the tribe, that they might do with it the like; but they found it to be much exceeding their measures. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> See 3, in three places. <p></p><b><FONT COLOR="SaddleBrown">[―A4―]</FONT></b> See also 2.
جبه	جُبَّهٌ <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> جُبَّأٌ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> i. e. A <b><i><FONT COLOR="DarkBlue">fearful,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cowardly,</FONT></i></b> man. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
جبهة	جَبْهَةٌ [The <b><i><FONT COLOR="DarkBlue">forehead;</FONT></i></b>] the <b><i><FONT COLOR="DarkBlue">part of the face which is the place of prostration:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (As, Msb, K:) </FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">even part that is between the eyebrows and the</FONT></i></b> نَاصِيَة [or <b><i><FONT COLOR="DarkBlue">place where the hair grows in the fore part of the head</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (Kh, JK, Msb, K:) </FONT></i></b> so of a man, <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb,) </FONT></i></b> and of others: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> [or,] of a horse, the <b><i><FONT COLOR="DarkBlue">part that is below the ears and above the eyes:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> pl. جِبَاهٌ. <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence,] الجَبْهَةُ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A certain Mansion of the Moon; [the Tenth Mansion;</FONT></i></b>] <b><i><FONT COLOR="DarkOliveGreen"> (S, K, Kzw;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">consisting of four stars;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">the four stars</FONT></i></b> [ζ, γ, η, <b><i><FONT COLOR="DarkBlue">and α,] in the neck and heart of Leo;</FONT></i></b> [regarded by the Arabs as <b><i><FONT COLOR="DarkBlue">the fore―part,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">forehead, of Leo;</FONT></i></b>] <b><i><FONT COLOR="DarkOliveGreen"> (Kzw in his descr. of Leo;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">between each of which and the next to it is the space of a whip's length; the northernmost of them called by astrologers</FONT></i></b> الأَسَدُ. <b><i><FONT COLOR="DarkOliveGreen"> (Kzw in his descr. of the Mansions of the Moon.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> Also <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The moon</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">itself:</FONT></i></b> but [it rather seems to mean the <b><i><FONT COLOR="DarkBlue">upper part</FONT></i></b> of the disc of the moon; for] it is said in the M that a certain unknown poet has metaphorically assigned a جبهة to the moon. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> Also جَبْهَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> The <b><i><FONT COLOR="DarkBlue">chief</FONT></i></b> of a people, or company of men; <b><i><FONT COLOR="DarkOliveGreen"> (JK, Mgh, K, TA;) </FONT></i></b> like as one says the وَجْه thereof. <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> The <b><i><FONT COLOR="DarkBlue">generous and manly,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">manly and noble, persons</FONT></i></b> of a people, or company of men: or <b><i><FONT COLOR="DarkBlue">men exerting themselves in the case of a bloodwit or a debt or other obligation,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">or in repairing the condition of a poor man,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and who come not to any one but he is ashamed to turn them back,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">who are seldom or never turned back by anyone:</FONT></i></b> so, accord. to Aboo―Sa'eed, in a trad. in which it is said that there shall be no poor―rate in the case of the جبهة. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A company,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">collected number,</FONT></i></b> of men, <b><i><FONT COLOR="DarkOliveGreen"> (JK, S, Msb,) </FONT></i></b> and of horses: <b><i><FONT COLOR="DarkOliveGreen"> (JK, Msb:) </FONT></i></b> or, of horses, the <b><i><FONT COLOR="DarkBlue">best:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and [simply] <b><i><FONT COLOR="DarkBlue">horses;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth, S, M, Mgh, K;) </FONT></i></b> a word having no sing., or n. un.: <b><i><FONT COLOR="DarkOliveGreen"> (M, K:) </FONT></i></b> accord. to Lth, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> having this last meaning in the trad. above mentioned; <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, TA;) </FONT></i></b> because horses are the best of beasts. <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Abjectness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ignominy;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, M, K, TA;) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">a state of annoyance,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">molestation:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Z, TA:) </FONT></i></b> thought by ISd to be from جَبَهَهُ meaning “ he encountered him with that which he disliked or hated, ” or “ he accused him thereof to his face; ” because the doing this causes one to experience abjectness, or ignominy. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> It is said to have this meaning in a trad., in which it is said, فَإِنَّ ا للّٰهَ قَدْ أَرَاحَكُمْ مِنَ الجَبْهَةِ والسَّجَّةِ والبَجَّةِ, i. e. <b><i><FONT COLOR="DarkBlue">For God hath relieved you from abjectness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ignominy,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">and milk diluted with water, and blood drawn</FONT></i></b> <b><i><FONT COLOR="DarkBlue">from a vein</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">of a camel</FONT></i></b>], which the Arabs used to eat: or in this trad., <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> الجَبْتَهَةُ is the name of <b><i><FONT COLOR="DarkBlue">a certain idol</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ISd, K, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">that was worshipped in the Time of Ignorance:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and السجّة and البجّة were two idols. <b><i><FONT COLOR="DarkOliveGreen"> (S and K in art. سج.) </FONT></i></b>
جبهه	جَبَهَهُ , <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K,) </FONT></i></b> aor. جَبَهَ , <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K,) </FONT></i></b> inf. n. جَبْهٌ, <b><i><FONT COLOR="DarkOliveGreen"> (Ham p. 355,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He slapped,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">struck,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hit,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">struck him on,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ham ubi suprà,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">his</FONT></i></b> جَبْهَة [or <b><i><FONT COLOR="DarkBlue">forehead</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K, and Ham ubi suprà.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And [hence], <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> aor. and inf. n. as above, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He turned him back</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">from the thing that he wanted:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he met him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">encountered him, with,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he said to him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">did to him, a thing disliked,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hated:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA, TK:) </FONT></i></b> or <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he encountered him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">confronted him, with speech in which was roughness:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, M, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he encountered him with that which he disliked,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hated;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he accused him thereof to his face;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, TA, and Ham ubi suprà;) </FONT></i></b> or so جَبَهَهُ بِالمَكْرُوهِ. <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> جَبَهَ المَآءَ, <b><i><FONT COLOR="DarkOliveGreen"> (JK, S, K,) </FONT></i></b> inf. n. as above, <b><i><FONT COLOR="DarkOliveGreen"> (JK, S,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He came to the water,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">when there was at it no apparatus for drawing,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> i. e. <b><i><FONT COLOR="DarkBlue">no pulley &amp;c.,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, TA,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">having no means of drawing, so that he only looked at the surface of the water.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Z, K.) </FONT></i></b> [See also جَبِيهَةٌ.] <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> جَبَهَ القَوْمَ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (winter) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">came upon the people unprepared for it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, K.) </FONT></i></b>
جبوب	جَبُوبٌ The <b><i><FONT COLOR="DarkBlue">earth,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lh, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in general;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lh;) </FONT></i></b> sometimes written جَبُوبُ, as a proper name, without the article, and imperfectly decl., like شَعُوبُ: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> so called because it is cut, i. e. dug; or because it cuts, i. e. dissunders, the bodies of those buried in it: <b><i><FONT COLOR="DarkOliveGreen"> (Suh, TA:) </FONT></i></b> and hence ↓ جَبَّانٌ and ↓ جَبَّانَةٌ , signifying <b><i><FONT COLOR="DarkBlue">a burial―ground;</FONT></i></b> from الجَبُّ and الجَبُوبُ; accord. to Kh; but others derive these two words from جبن: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rugged land:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (As, S, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hard</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rugged land, composed of rock, not of soil:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">earth,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dust:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lh, K:) </FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">surface of the earth;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ISh, S, K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">whether plain or rugged or mountainous:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ISh:) </FONT></i></b> a word without a pl.: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> also <b><i><FONT COLOR="DarkBlue">coarse,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">big, lumps</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">clods of clay</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">mud;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of dry,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tough,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cohesive, clay</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">mud; plucked from the surface of the ground:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">crumbled clods of clay</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">mud;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of dry,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tough,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cohesive, clay</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">mud:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, TA:) </FONT></i></b> and with ة, <b><i><FONT COLOR="DarkBlue">a lump,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">clod, of clay</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">mud;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of dry,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tough,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cohesive, clay</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">mud.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
جبوة	جَبْوَةٌ ; see جِبًا.
جبوة	جُبْوَةٌ : see جَبًا and جِبًا.
جبوة	جِبْوَةٌ : see جِبًا. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A mode,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">manner, of collecting the [tax called</FONT></i></b>] خَرَاج; and so ↓ جِبْيَةٌ , which Lh calls an inf. n. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
جبور	جَبُّورٌ and جُبُّورٌ: see جَبَرِيَّةٌ.
جبورة	جَبُّورَةٌ : see جَبَرِيَّةٌ.
جبورة	جُبُورَةٌ : see جَبَرِيَّةٌ.
جبى	جبّى , inf. n. تَجْبِيَةٌ, <b><i><FONT COLOR="DarkBlue">He placed his hands upon his knees,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> in prayer; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">upon the ground:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he fell prostrate;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fell upon his face:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he lowered his body and his hands, and raised his buttocks:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ham p. 801:) </FONT></i></b> [or] تجبية signifies a man's <b><i><FONT COLOR="DarkBlue">standing [with the hands upon the knees] in the manner of the</FONT></i></b> رَاكِع: <b><i><FONT COLOR="DarkOliveGreen"> (S, K: *) </FONT></i></b> accord. to A'Obeyd, what is thus termed is of two kinds: one is the <b><i><FONT COLOR="DarkBlue">placing the hands upon the knees, while standing:</FONT></i></b> the other, the <b><i><FONT COLOR="DarkBlue">prostrating oneself,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">falling upon the face, lying down;</FONT></i></b> which is سُجُودٌ: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">bending down, and placing the hands upon the knees;</FONT></i></b> because it is a bringing―together of the limbs. <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> جبّاهُ, inf. n. as above, meaning <b><i><FONT COLOR="DarkBlue">He gave to him,</FONT></i></b> is vulgar. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
جبى	جَبَى , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> first pers. جَبَيْتُ, <b><i><FONT COLOR="DarkOliveGreen"> (Ks, S, Er―Rághib,) </FONT></i></b> aor. 1َ2ِ3َ ; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> and جَبَى, aor. 1َ2َ3َ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> said by MF to be unknown, and also, because neither the second nor the third radical is a faucial letter, unreasonable, but mentioned by Sb, though held by him to be of weak authority, and mentioned also by IAar, as extr., like أَبَى, aor. يَأْبَى; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> and جَبَا, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> first pers. جَبَوْتُ, <b><i><FONT COLOR="DarkOliveGreen"> (Ks, S, TA,) </FONT></i></b> aor. 1َ2ُ3َ ; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> inf. n. [of the first and second] جَبْىٌ <b><i><FONT COLOR="DarkOliveGreen"> (Sh, K) </FONT></i></b> and [probably of the last only] جَبًا and جِبًا and جُبًا and [of the last, but whether in the first or the second of the senses here following is not shown,] جِبْوَةٌ; <b><i><FONT COLOR="DarkOliveGreen"> (K; [or this last has a different application, explained below;]) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He collected</FONT></i></b> water in a trough or tank for beasts &amp;c. [Ks, S, K, Er―Rághib.) <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And <b><i><FONT COLOR="DarkOliveGreen"> (hence, metaphorically, Er―Rághib, TA) </FONT></i></b> the first of these verbs, <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb, K, Er―Rághib,) </FONT></i></b> and the second, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> and the third; <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, TA;) </FONT></i></b> inf. n. <b><i><FONT COLOR="DarkOliveGreen"> (of the first, S, Msb) </FONT></i></b> جِبَايَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb, K, Er―Rághib) </FONT></i></b> and <b><i><FONT COLOR="DarkOliveGreen"> (of the last, S, Msb) </FONT></i></b> جِبَاوَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K) </FONT></i></b> and جَبْوٌ <b><i><FONT COLOR="DarkOliveGreen"> (TA) </FONT></i></b> [and probably جِبْوَةٌ also, which see above]; <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He collected</FONT></i></b> the [tax called] خَرَاج, <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb, K, Er―Rághib,) </FONT></i></b> and [other] property. <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA.) </FONT></i></b> The last of these verbs is said in the S to be originally with ء, though pronounced without ء; but IB says that this is not the case, and that it has not been heard with ء. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> You say also, جَبَاهُ القَوْمَ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">He collected it from the people,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">company of men</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (M, K, * TA;) </FONT></i></b> and جَبَى مِنْهُمْ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">He collected from them</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (M, K, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> Also جَبَا [or جَبَى], <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> first pers. جَبَيْتُ, <b><i><FONT COLOR="DarkOliveGreen"> (Zj, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He appropriated</FONT></i></b> a thing <b><i><FONT COLOR="DarkBlue">purely to himself, exclusively of any partner; chose</FONT></i></b> it, or <b><i><FONT COLOR="DarkBlue">took</FONT></i></b> it <b><i><FONT COLOR="DarkBlue">in preference, for himself.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Zj, TA.) </FONT></i></b> And hence, <b><i><FONT COLOR="DarkOliveGreen"> (Zj, TA,) </FONT></i></b> ↓ اجتباهُ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He chose it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">selected it,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Zj, S, K) </FONT></i></b> لِنَفْسِهِ <b><i><FONT COLOR="DarkBlue">for himself.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> And جَبَى and جَبَا, [originally جَبَأَ,] <b><i><FONT COLOR="DarkBlue">He returned, receded, retreated,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">went back.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
جبى	جُبِّىٌّ [app. a contraction of جُبَبِىٌّ], or ↓ جِبَابِىٌّ <b><i><FONT COLOR="DarkBlue">A seller of</FONT></i></b> جِبَاب [pl. of جُبَّةٌ, q. v.]. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
جبية	جِبْيَةٌ : see what next precedes: <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> and see جِبًا.
جبير	جِبِّيرٌ : see جَبَّارٌ.
جبيرة	جَبِيرَةٌ : see جِبَارَةٌ.
جبيل	جَبِيلٌ : see جِبِلٌّ. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> جَبِيلُ الوَجْهِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> A man <b><i><FONT COLOR="DarkBlue">having a bad,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an ugly, face.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> [See also جَبْلٌ.]
جبيلة	جَبِيلَةٌ : see جِبِلَّةٌ.
جبين	جَبِينٌ : see جَبَانٌ. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also The <b><i><FONT COLOR="DarkBlue">part above the temple, on the right of the forehead,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">on the left thereof;</FONT></i></b> the two being called جَبِينَانِ: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> the <b><i><FONT COLOR="DarkBlue">side of the forehead,</FONT></i></b> [so Bd in xxxvii. 103,] <b><i><FONT COLOR="DarkBlue">from the part over against the place where the hair falls off, to the temple, on the right of the forehead,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">on the left thereof:</FONT></i></b> so say Az and IF and others: the forehead <b><i><FONT COLOR="DarkOliveGreen"> (الجَبْتَة) </FONT></i></b> is between the جَبِينَانِ: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> or the جَبِينَانِ are the <b><i><FONT COLOR="DarkBlue">two borders of the forehead, on either side thereof, in the part between the two eyebrows</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (فِيمَا بَيْنَ الحَاجِبَيْنِ [so in the copies of the K, a mistake for فيما يَلِى الحاجبين <b><i><FONT COLOR="DarkBlue">in the part next to the two eyebrows]) </FONT></i></b>, rising to the place where the growth of the hair terminates:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">between the place where the growth of the hair terminates and the eyebrows:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or the جبين is the <b><i><FONT COLOR="DarkBlue">borders</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (in the T, the <b><i><FONT COLOR="DarkBlue">border,</FONT></i></b> TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of the forehead, between the two temples, uniting with the</FONT></i></b> نَاصِيَة [or <b><i><FONT COLOR="DarkBlue">place where the hair grows in the fore part of the head,</FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">hair of that part</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (K, TA:) </FONT></i></b> and it sometimes occurs as meaning the <b><i><FONT COLOR="DarkBlue">forehead:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (MF, TA:) </FONT></i></b> [see an ex. voce تَرِبَ, where it is used in this last sense, and is fem., perhaps because syn. with جَبْهَة, for] Lh says that it is always masc.: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> pl. [of mult.] جُبُنٌ and [of pauc.] أَجْبِنَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K) </FONT></i></b> and أَجْبُنٌ. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
جبين سارج	جَبِينٌ سَارِجٌ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">A side of a forehead,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a forehead</FONT></i></b> itself,] <b><i><FONT COLOR="DarkBlue">clear,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">white,</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">and bright,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">like the</FONT></i></b> سِرَاج [or <b><i><FONT COLOR="DarkBlue">lamp</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Th, TA.) </FONT></i></b>
جث	جَثٌّ , so in the S [and L] and other lexicons, but in the K it is implied that it is ↓ جُثٌّ , <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Bees' wax:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">any particles, of the wings of the bees,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and of their bodies,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">intermixed with the honey:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> [or] the خِرْشَآء <b><i><FONT COLOR="DarkBlue">of honey;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> i. e. the <b><i><FONT COLOR="DarkBlue">young bees,</FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">wings, that are upon honey;</FONT></i></b> as in the M and L &amp;c.: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">bees that have died in the honey.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">Dead locusts.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, K.) </FONT></i></b>
جث	جُثٌّ : see جَثٌّ. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">Elevated ground</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA, but not in all the copies of the former) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">such as has a form visible from a distance:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ground that is elevated so as to be like a small</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">hill of the kind called</FONT></i></b>]أَكَمَة. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> The <b><i><FONT COLOR="DarkBlue">envelope</FONT></i></b> of fruit; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> [or of the spadix of a palm―tree;] like جُفٌّ; the ث being a substitute for ف. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
جثآء	جَثَآءٌ <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> شَخْصٌ [app. as meaning <b><i><FONT COLOR="DarkBlue">A person;</FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">body</FONT></i></b> of a man, like جُثْوَةٌ and جُثَّةٌ]; as also ↓ جُثَآءٌ . <b><i><FONT COLOR="DarkOliveGreen"> (Sgh, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [And hence, perhaps,] <b><i><FONT COLOR="DarkBlue">Incubus,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">nightmare.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA. [But in this sense it is written in the TA جثا, without ء, and without any syll. sign.]) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> جَزَآءٌ [<b><i><FONT COLOR="DarkBlue">Requital,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">compensation</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">Quantity, measure, size, bulk,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">extent;</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">amount, sum,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">number,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> as, for instance, of a people, or company of men. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
جثآء	جُثَآءٌ : see the next preceding paragraph.
جثا	جَثَا and جَثَى <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K) </FONT></i></b> عَلَى رُكْبَتَيْهِ, <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb,) </FONT></i></b> aor. 1َ2ُ3َ and 1َ2ِ3َ , inf. n. جُثُوُّ and جُثِىُّ, <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He sat upon his knees;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA;) </FONT></i></b> for the purpose of contention or disputation, or the like: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or جثا [and جثى] <b><i><FONT COLOR="DarkBlue">he kneeled; put himself in a kneeling posture;</FONT></i></b> which is the mode of sitting of him who is contending or disputing: <b><i><FONT COLOR="DarkOliveGreen"> (AZ, Har p. 512:) </FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">he put down his knees upon the ground and raised his buttocks;</FONT></i></b> i. e. <b><i><FONT COLOR="DarkBlue">he kneeled with his body and thighs erect,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">nearly so</FONT></i></b> : see جَاثٍ:] and جَثَا لِرُكْبَتِهِ <b><i><FONT COLOR="DarkBlue">he fell</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">upon his knee</FONT></i></b>]; and جَثَوْا لِلرُّكَبِ [<b><i><FONT COLOR="DarkBlue">they fell upon the knees, and sank backwards so as to rest the body upon the keels</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">upon the left foot bent sideways beneath;</FONT></i></b> for] جُثُوٌّ is the <b><i><FONT COLOR="DarkBlue">manner of sitting of the</FONT></i></b> مُتَشَهِّد [<b><i><FONT COLOR="DarkBlue">in prayer</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (Ham p. 287:) </FONT></i></b> or جَثَا, <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> inf. n. جَثْوٌ and جُثُوٌ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he stood upon the extremities of his toes;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> like جَذَا; from which AO reckons it to be formed by substitution [of ث for ذ]; but IJ says that they are two dial. vars. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> Aboo―Thumámeh says, أُخَاصِمُهُمْ مَرَّپً قَائِمًا وَأَجْثُو إِذَا مَا جَثَوْا لِلرُّكَبْ [<b><i><FONT COLOR="DarkBlue">I contending,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">disputing, with them one time standing, and falling upon my knees when they fell upon their knees</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Ham p. 287.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> جَثَوْتُ, <b><i><FONT COLOR="DarkOliveGreen"> (Sgh, K,) </FONT></i></b> inf. n. جَثْوٌ; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> and جَثَيْتُ, <b><i><FONT COLOR="DarkOliveGreen"> (Sgh, K,) </FONT></i></b> inf. n. جَثْىٌ; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">I collected</FONT></i></b> camels, and sheep or goats. <b><i><FONT COLOR="DarkOliveGreen"> (Sgh, K.) </FONT></i></b>
جثا	جُثًا , or جُثًى, [pl. of جُثْوَةٌ, q. v. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also] <b><i><FONT COLOR="DarkBlue">A company,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">congregated body,</FONT></i></b> of men; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> or so ↓ جَثْوَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (Bd in xlv. 27) </FONT></i></b> [or ↓ جُثْوَةٌ ]: and <b><i><FONT COLOR="DarkBlue">companies,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">congregated bodies,</FONT></i></b> thereof. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> It has the former meaning in a trad., where it is said, يَصِيرُونَ يَوْمَ القِيَامَةِ جُثًا كُلُّ أُمَّةٍ تَتْبَعُ نَبِيَّهَا [<b><i><FONT COLOR="DarkBlue">They shall become, on the day of resurrection, a company,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">congregated body, each people following its prophet:</FONT></i></b> or here the pl. meaning is more reasonable]: and the latter in the trad., فُلَانٌ مِنْ جُثَى جَهَنَّمَ [<b><i><FONT COLOR="DarkBlue">Such a one is of the companies,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">congregated bodies, of Hell,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">Hellfire</FONT></i></b>], accord. to one recital: otherwise, ↓ مِنْ جُثِىِّ جَهَنَّمَ <b><i><FONT COLOR="DarkBlue">of those that sit upon the knees therein.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> الجُثَا is also said to have been <b><i><FONT COLOR="DarkBlue">A certain idol, to which sacrifices were performed.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
جثالة	جُثَالَةٌ <b><i><FONT COLOR="DarkBlue">Leaves that have become gradually scattered,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">strewn.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
جثام	جَثَّامٌ : see جَاثِمٌ.
جثام	جُثَامٌ <b><i><FONT COLOR="DarkBlue">Incubus,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">nightmare;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">what comes upon a man when he is sleeping;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">what comes upon a man in the night, preventing him from speaking; i. q.</FONT></i></b> نَيْدُلَانٌ; <b><i><FONT COLOR="DarkOliveGreen"> (IAar, TA;) </FONT></i></b> as also ↓ جَاثُومٌ <b><i><FONT COLOR="DarkOliveGreen"> (T, K) </FONT></i></b> and ↓ جَثَّامَةٌ and ↓ جُثَمٌ and ↓ جُثَمَةٌ . <b><i><FONT COLOR="DarkOliveGreen"> (T, TA.) </FONT></i></b>
جثامة	جَثَّامَةٌ : see جَاثِمٌ. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Hence, <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> A man <b><i><FONT COLOR="DarkBlue">who keeps to the region of cities, towns, villages,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cultivated land, and does not travel:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> a man <b><i><FONT COLOR="DarkBlue">who sleeps much, and does not travel;</FONT></i></b> as also ↓ جُثَمَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, K) </FONT></i></b> and ↓ جُثَمٌ and ↓ جَاثُومٌ : <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> [see also جَاثِمَةٌ:] <b><i><FONT COLOR="DarkBlue">stupid, dull, wanting in intelligence;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">not penetrating, sharp, vigorous,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">effective, in the performing of affairs:</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">a forbearing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">clement, personage, chief,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">man of rank</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">quality.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> See also جُثَامٌ.
جثة	جُثَّةٌ The <b><i><FONT COLOR="DarkBlue">body,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">corporeal form</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">figure,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (شَخْص.) </FONT></i></b> of a man, <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Msb, K,) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">absolutely,</FONT></i></b> or] <b><i><FONT COLOR="DarkBlue">sitting,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Msb,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sleeping,</FONT></i></b> [by which is meant, as in many other instances, <b><i><FONT COLOR="DarkBlue">lying down,</FONT></i></b>] <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">reclining,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">lying on the side:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> that of a man standing erect being termed طَلَلٌ <b><i><FONT COLOR="DarkOliveGreen"> (Msb) </FONT></i></b> or قَامَةٌ; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> and شخص applying in common to what is termed جثَة and what is termed طلل, in relation to a man: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> or جثَة is used only in relation to a man <b><i><FONT COLOR="DarkBlue">upon a horse's or camel's saddle, wearing a turban:</FONT></i></b> so says IDrd on the authority of Abu―l―Khattáb ElAkhfash; but he adds that this has not been heard from any other: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> pl. [of mult.]
جثث	جُثَثٌ <b><i><FONT COLOR="DarkOliveGreen"> (A, TA) </FONT></i></b> and [of pauc.] أَجْثَاثٌ; the latter as though formed from جُثٌّ, without regard to the augmentative letter [ة]; or it may be pl. of جُثَثٌ, and thus a pl. pl. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">A body; [a corpse;</FONT></i></b>] syn. جَسَدٌ; as in the saying, in a trad., اَللّهُمَّ جَافِ الأَرْضَ عَنْ جُثَّتِهِ [<b><i><FONT COLOR="DarkBlue">O God, remove the earth from his body,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">corpse:</FONT></i></b> i. e., let it not press against his sides in the grave]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> [And The <b><i><FONT COLOR="DarkBlue">body</FONT></i></b> of a tree: see 7.]
جثل	جَثُلَ , aor. جَثُلَ ; <b><i><FONT COLOR="DarkOliveGreen"> (Lth, Msb, K;) </FONT></i></b> and جَثِلَ, aor. جَثَلَ ; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> inf. n. جُثُولَةٌ and جَثَالَةٌ; <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K;) </FONT></i></b> both of the former verb; <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA;) </FONT></i></b> [but both mentioned in the S as simple substs.;] <b><i><FONT COLOR="DarkBlue">It was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, such as is termed</FONT></i></b> جَثْلٌ, explained below. <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K.) </FONT></i></b>
جثل	جَثْلٌ <b><i><FONT COLOR="DarkOliveGreen"> (AZ, S, Msb, K) </FONT></i></b> and ↓ جَثِيلٌ <b><i><FONT COLOR="DarkOliveGreen"> (K) A thing, (Msb,) </FONT></i></b> or hair, <b><i><FONT COLOR="DarkOliveGreen"> (AZ, S, K,) </FONT></i></b> and <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> trees <b><i><FONT COLOR="DarkOliveGreen"> (شَجَرٌ) </FONT></i></b>, <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">much,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">abundant,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AZ, S, Msb, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and thick,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">abundant,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AZ, S, Msb, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and thick,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">coarse,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rough,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tangled,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">luxuriant and dense,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and soft:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">thick,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">coarse,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rough, and short:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dense and black:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">blackest</FONT></i></b> hair: or the <b><i><FONT COLOR="DarkBlue">thickest,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">coarsest,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">roughest:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth, TA:) </FONT></i></b> or anything <b><i><FONT COLOR="DarkBlue">large, big,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">bulky, and dense, and tangled,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">luxuriant.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> You say لِحْيَةٌ <b><i><FONT COLOR="DarkBlue">An abundant, thick,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">coarse,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rough, beard.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a thick,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dense, beard.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And نَاصِيَةٌ جَثْلَةٌ <b><i><FONT COLOR="DarkBlue">A</FONT></i></b> horse's <b><i><FONT COLOR="DarkBlue">forelock moderate in respect of quantity and length:</FONT></i></b> such is approved. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> And شَجَرَةٌ جَثْلَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A many―leaved, big, tree.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> جَثْلٌ <b><i><FONT COLOR="DarkBlue">A species of ant, large and black;</FONT></i></b> as also جَفْلٌ: <b><i><FONT COLOR="DarkOliveGreen"> (IDrd, TA:) </FONT></i></b> or جَثْلَةٌ signifies <b><i><FONT COLOR="DarkBlue">a black ant:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a large and:</FONT></i></b> and جَثْلٌ is its pl. [or coll. gen. n.]. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
جثم	جثّم , <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh,) </FONT></i></b> inf. n. تَجْثِيمٌ, <b><i><FONT COLOR="DarkOliveGreen"> (KL,) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">He made</FONT></i></b> a bird, and a hare, and the like, <b><i><FONT COLOR="DarkBlue">to cleave to the ground, then to be shot at,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cast at, and so killed:</FONT></i></b> see مُجَثَّةٌ:] <b><i><FONT COLOR="DarkBlue">he kept,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">held,</FONT></i></b> a bird <b><i><FONT COLOR="DarkBlue">confined, that it might [be shot at,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cast at, and] die:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (KL:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he turned</FONT></i></b> an animal <b><i><FONT COLOR="DarkBlue">on his side to be slaughtered.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Golius, as from the KL, but not in my copy of that work.) </FONT></i></b>
جثم	جَثَمٌ : see the next preceding paragraph.
جثم	جَثَمَ , aor. جَثِمَ <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb, K) </FONT></i></b> and جَثُمَ , <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> inf. جُثُومٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb, K) </FONT></i></b> and جَثْمٌ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> said of a bird, <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb, K,) </FONT></i></b> and of a hare, and sometimes of a gazelle, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> or of a [young gazelle such as is termed] خَشْف, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> and of a camel, <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K,) </FONT></i></b> and a jerboa, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> and a man, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He clave to the ground:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">kept to his place, not quitting it:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fell upon his breast:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb, * K:) </FONT></i></b> جُثُومٌ in the case of a bird and a hare is like بُرُوكٌ in the case of a camel: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> or in the case of a bird it is like جُلُوسٌ in the case of a man [so that the verb means <b><i><FONT COLOR="DarkBlue">he sat</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> aor. جَثِمَ , <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> said of seed―produce, <b><i><FONT COLOR="DarkBlue">It rose a little from the ground.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> Also, <b><i><FONT COLOR="DarkOliveGreen"> (AHn, K,) </FONT></i></b> aor. جَثُمَ , <b><i><FONT COLOR="DarkOliveGreen"> (AHn, TA,) </FONT></i></b> inf. n. جُثُومٌ, said of a raceme of a palm―tree, <b><i><FONT COLOR="DarkBlue">Its unripe,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ripening, dates became somewhat large:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AHn, K: *) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it became large, and kept its place.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> Also, inf. n. جُثُومٌ, said of the night, <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It became half spent.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Th, K, TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> جَثَمَ also signifies <b><i><FONT COLOR="DarkBlue">He collected</FONT></i></b> clay, or mould, and earth, or dust, and ashes. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
جثم	جَثْمٌ Seed―produce <b><i><FONT COLOR="DarkBlue">rising a little from the ground;</FONT></i></b> as also ↓ جَثَمٌ . <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> A raceme of a palm―tree <b><i><FONT COLOR="DarkBlue">having its unripe,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ripening, dates becoming somewhat large.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA.) </FONT></i></b>
جثم	جُثَمٌ : see جَثَّامَةٌ: <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> and جُثَامٌ.
جثمان	جُثْمَانٌ The <b><i><FONT COLOR="DarkBlue">body, with the limbs</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">members;</FONT></i></b> syn. جِسْمٌ: and <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> شَخْصٌ [app. as meaning <b><i><FONT COLOR="DarkBlue">a person;</FONT></i></b> not, as J seems to have held, <b><i><FONT COLOR="DarkBlue">a corporeal,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">material, form</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">thing</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">substance, such as is seen from a distance;</FONT></i></b> see جِسْمٌ]: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or, accord. to As, it has the latter meaning, <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> شَخْصٌ; and جُسْمَانٌ has the former meaning, that of جِسْمٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb) </FONT></i></b> and جَسَدٌ: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> or, accord. to AZ, جُثْمَانٌ is <b><i><FONT COLOR="DarkBlue">syn. with</FONT></i></b> جُسْمَانٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb,) </FONT></i></b> i. e. جَسَدٌ. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> One says, مَا أَحْسَنَ جُثْمَانَ الرَّجُلِ and جُسْمَانَهُ, meaning [<b><i><FONT COLOR="DarkBlue">How goodly,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">beautiful, is] the body,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">person, of the man !</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AZ, S.) </FONT></i></b> J cites, as an ex. of this word in the sense of شخص, from a verse of Bishr, سَنَامٌ كَجُثْمَانِ البَنِيِّةِ أَتْلَعَا observing that by البنيّة is meant the Kaabeh: but IB says that the right reading, as found in his poetry, is البَلِيَّةِ, and أَتْلَعُ; and that the meaning is, <b><i><FONT COLOR="DarkBlue">A [long] hump like the</FONT></i></b> جثمان [or <b><i><FONT COLOR="DarkBlue">body] of the she―camel that is placed [and confined without food or water until she dies] at the grave of a dead man.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> One says also, جَآءَنَا بِثَرِيدٍ كَجُثْمَانِ المَآءِ [<b><i><FONT COLOR="DarkBlue">He brought us crumbled bread moistened with broth and piled up, like the body of the bird of the kind called</FONT></i></b> قَطًا]. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b>
جثمانية المآء	جُثْمَانِيَّةُ المَآءِ , as used in the saying of ElFarajeeyeh, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> so in the copies of the K, [or El―Faraheeyeh, accord. to the CK,] but correctly of El―Farezdak, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> وَبَاتَتْ بِجُثْمَانِيَّةِ المَآءِ نِيبُهَا إِلَى ذَاتِ رَحْلٍ كَا لْمَآتِمِ حُسَّرَا means <b><i><FONT COLOR="DarkBlue">The water</FONT></i></b> itself: or <b><i><FONT COLOR="DarkBlue">the middle thereof:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the place where it collected.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K TA.) </FONT></i></b> [The poet says, <b><i><FONT COLOR="DarkBlue">And her aged she―camels passed the night in the water, &amp;c., . . . . like the companies of mourning women having the head,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the face, &amp;c., uncovered:</FONT></i></b> but what is meant by الي ذات رحل, unless it be <b><i><FONT COLOR="DarkBlue">with one having a saddle upon her,</FONT></i></b> إِلَى being sometimes used in the sense of مَعَ I am unable to conjecture. In the CK, نَيْبَها and كالمٰاثِمِ are erroneously put for نِيبُهَا and كَالمَآتِمِ.]
جثمة	جَثَمَةٌ : see جُثُومٌ.
جثمة	جَثْمَةٌ : see جُثُومٌ.
جثمة	جُثَمَةٌ : see جَثَّامَةٌ: <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> and جُثَامٌ.
جثمة	جُثْمَةٌ <b><i><FONT COLOR="DarkBlue">Clay,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">mould,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">earth,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dust,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">ashes, collected.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
جثه	جَثَّهُ , <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, TA,) </FONT></i></b> aor. جَثُ3َ , <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA,) </FONT></i></b> inf. n. جَثٌّ, <b><i><FONT COLOR="DarkOliveGreen"> (A, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He pulled it up,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">out;</FONT></i></b> as also ↓ اجتثّهُ ; <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb;) </FONT></i></b> or the latter denotes a quicker action than the former; and properly signifies <b><i><FONT COLOR="DarkBlue">he took its whole</FONT></i></b> جُثَّة [or <b><i><FONT COLOR="DarkBlue">body</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or the former, <b><i><FONT COLOR="DarkBlue">he cut it;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cut it off:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, L, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he cut it off from its root:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he pulled it up,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">out, by the root;</FONT></i></b> namely, a tree: <b><i><FONT COLOR="DarkOliveGreen"> (A, K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he uprooted it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">eradicated it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> جَثَّ said of a collector of honey, <b><i><FONT COLOR="DarkBlue">He took the honey with its</FONT></i></b> جَثّ <b><i><FONT COLOR="DarkBlue">and its</FONT></i></b> مَحَارِين, i. e., <b><i><FONT COLOR="DarkBlue">the bees that had died in it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, TA.) </FONT></i></b>
جثوة	جَثْوَةٌ : see what next follows, in two places: <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> and see جُثًا.
جثوة	جُثْوَةٌ and ↓ جِثْوَةٌ and ↓ جَثْوَةٌ <b><i><FONT COLOR="DarkBlue">Stones collected together:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">stones of earth collected together like the</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">mound over a</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">grave:</FONT></i></b> and the first, <b><i><FONT COLOR="DarkBlue">a hillock:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a heap of earth:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">collected earth:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ham p. 399:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a quantity collected</FONT></i></b> of earth &amp;c.: <b><i><FONT COLOR="DarkOliveGreen"> (Ham p. 381:) </FONT></i></b> and <b><i><FONT COLOR="DarkOliveGreen"> (hence, Ham p. 381) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a grave:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA, Ham pp. 381 and 399:) </FONT></i></b> pl. جُثًا, <b><i><FONT COLOR="DarkOliveGreen"> (TA, Ham p. 399,) </FONT></i></b> or جُثْى. <b><i><FONT COLOR="DarkOliveGreen"> (Ham ib.) </FONT></i></b> It is said in a trad., رَأَيْتُ قُبُورَ الشُّهَدَآءِ جُثًا <b><i><FONT COLOR="DarkBlue">I saw the tombs of the martyrs</FONT></i></b> [to be] <b><i><FONT COLOR="DarkBlue">collections of earth.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And جُثَى الحَرَمِ <b><i><FONT COLOR="DarkOliveGreen"> (pl. of جُثْوَةٌ, TA) </FONT></i></b> and جِثَى الحَرَمِ <b><i><FONT COLOR="DarkOliveGreen"> (pl. of ↓ جِثْوَةٌ , TA) </FONT></i></b> signify <b><i><FONT COLOR="DarkBlue">What are collected, in the sacred territory, of the stones of the</FONT></i></b> جِمَار [or <b><i><FONT COLOR="DarkBlue">pebbles cast at Minè</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or this is a mistake; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> pointed out by Sgh in the TS: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> the meaning is, <b><i><FONT COLOR="DarkBlue">what are collected together of the stones that are set</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">in heaps</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">at the limits of the sacred territory:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the</FONT></i></b> أَنْصَاب [or <b><i><FONT COLOR="DarkBlue">stones set up around the Kaabeh</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">upon which victims were slain in sacrifice.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> جَذْوَةٌ [<b><i><FONT COLOR="DarkBlue">A live coal;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">piece of fire;</FONT></i></b> &amp;c.]: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or so ↓ جَثْوَةٌ and ↓ جَثْوَةٌ : <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or جثوةٌ مِنْ نَارٍ: <b><i><FONT COLOR="DarkOliveGreen"> (Fr, TA:) </FONT></i></b> asserted by Yaakoob to be formed by substitution [of ث for ذ]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> And The <b><i><FONT COLOR="DarkBlue">middle</FONT></i></b> [of a thing]. <b><i><FONT COLOR="DarkOliveGreen"> (IAar, K, TA: but omitted in the CK and in a MS. copy of the K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A4―]</FONT></b> And The <b><i><FONT COLOR="DarkBlue">body, with the limbs</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">members;</FONT></i></b> syn. جَسَدٌ: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or so جُثْوَةٌ: pl. جُثًى. <b><i><FONT COLOR="DarkOliveGreen"> (Sh, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And جُثْوَةٌ, <b><i><FONT COLOR="DarkBlue">A great,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">large, man.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ISh, TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A5―]</FONT></b> See also جُثًا.
جثوة	جِثْوَةٌ : see جُثْوَةٌ, in three places.
جثوم	جَثُومٌ : see جَاثِمٌ. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Hence, <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A hare.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
جثوم	جُثُومٌ pl. of جاثِمٌ [q. v.]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">A hill such as is called</FONT></i></b> أَكَمَةٌ; and so ↓ جَثَمَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (K) and ↓ جَثْمَةٌ (TA.) </FONT></i></b>
جثيث	جَثِيثٌ [a coll. gen. n.] <b><i><FONT COLOR="DarkBlue">Young palm―trees,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">shoots of palm―trees, that are cut off from the mother―trees,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">plucked forth from the ground, and planted:</FONT></i></b> n. un. with ة: it is thus called until it yields fruit; when it is called نَخَلَةٌ: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">what are planted, of the shoots of palm―trees;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AHn, K;) </FONT></i></b> not what are set, of the stones: <b><i><FONT COLOR="DarkOliveGreen"> (AHn, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">shoots of palm―trees when they are first pulled off from the mother―trees:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (As, TA: [as also قَثَيثٌ:]) </FONT></i></b> or, with ة, it signifies <b><i><FONT COLOR="DarkBlue">a palm―tree produced from a date―stone, for which a hole is dug, and which is transplanted with the earth adhering to its root:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AA, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">what falls in succession from</FONT></i></b> [app. a mistake for <b><i><FONT COLOR="DarkBlue">at</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">the roots,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">lower parts, of palm―trees.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Abu―lKhattáb, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">Grapes that fall at the roots,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">lower parts, of the vine.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ISd, TA.) </FONT></i></b>
جثيل	جَثَيلٌ : see جَثْلٌ.
جحاد	جَحَّادٌ <b><i><FONT COLOR="DarkOliveGreen"> (applied to a man, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Slow in emitting his seminal fluid;</FONT></i></b> syn. بَطىْءُ الإِنْزَالِ. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
جحاظ	جِحَاظٌ The <b><i><FONT COLOR="DarkBlue">part</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">which is next below,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">around, the eye, and</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">which is called the</FONT></i></b> مَحْجِر <b><i><FONT COLOR="DarkBlue">of the eye.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IDrd, Az, L, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And, <b><i><FONT COLOR="DarkOliveGreen"> (Az, K,) </FONT></i></b> in one copy [of the work of IDrd, i. e. the Jm,] <b><i><FONT COLOR="DarkOliveGreen"> (Az,) </FONT></i></b> The <b><i><FONT COLOR="DarkBlue">edge of the gland of the penis.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Az, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> جِحَاظانِ: see جَاحِظَتَانِ.
جحاظ	جِحَاظٌ : see جَاحِظٌ.
جحاظتان	جِحَاظَتَانِ : see جَاحِظَتَانِ.
جحاف	جُحَافٌ <b><i><FONT COLOR="DarkBlue">That carries away everything;</FONT></i></b> applied to a torrent; <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> as also ↓ جَاحِفٌ ; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> and to death. <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">Death</FONT></i></b> [itself]. <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> <b><i><FONT COLOR="DarkBlue">A flux of the belly, arising from indigestion:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a pain that attacks in consequence of eating flesh―meat without bread.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [See also جَحْفَةٌ.]
جحام	جَحَّامٌ <b><i><FONT COLOR="DarkBlue">Niggardly, tenacious, stingy, penurious,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">avaricious:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> from جَاحِمُ الحَرْبِ, meaning “ the straitness, and vehemence, of war.” <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
جحجاح	جَحْجَاحٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K) </FONT></i></b> and ↓ جَحْجَحٌ <b><i><FONT COLOR="DarkOliveGreen"> (K) <b><i><FONT COLOR="DarkBlue">A chief, lord, master,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">man of rank</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">quality</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">distinction:</FONT></i></b> (S, A, K:) </FONT></i></b> or one <b><i><FONT COLOR="DarkBlue">who is liberal, bountiful,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">munificent;</FONT></i></b> or one <b><i><FONT COLOR="DarkBlue">who is noble,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">generous:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and one <b><i><FONT COLOR="DarkBlue">who hastens</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">to render aid</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">in cases of evil:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A:) </FONT></i></b> pl. <b><i><FONT COLOR="DarkOliveGreen"> (of the former, S, A, TA, [or of the latter accord. to analogy,]) </FONT></i></b> جَحَاجِحُ <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K) </FONT></i></b> and <b><i><FONT COLOR="DarkOliveGreen"> (of the same, A, TA) </FONT></i></b> جَحَاجِحَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (A, K) </FONT></i></b> and جَحَاجِيحُ: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> it is said in the S that these two are pls. of the first pl.; the ة in the former of them being substituted for the ى in the latter of them, which is rejected; for one of these two letters must be retained, but both cannot be together: this assertion in the S, however, is well refuted by MF. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> حد
جحجح	جَحْجَحٌ : see the following paragraph. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also A <b><i><FONT COLOR="DarkBlue">low,</FONT></i></b> an <b><i><FONT COLOR="DarkBlue">ignoble,</FONT></i></b> a <b><i><FONT COLOR="DarkBlue">vile,</FONT></i></b> a <b><i><FONT COLOR="DarkBlue">mean,</FONT></i></b> or a <b><i><FONT COLOR="DarkBlue">sordid,</FONT></i></b> man; <b><i><FONT COLOR="DarkBlue">possessing no manly qualities.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AA, T, K.) </FONT></i></b> [Thus it bears two contr. significations.]
جحجح	جَحْجَحَ <b><i><FONT COLOR="DarkBlue">He mentioned a</FONT></i></b> جَحْجَاح [or <b><i><FONT COLOR="DarkBlue">chief,</FONT></i></b> &amp;c.] <b><i><FONT COLOR="DarkBlue">of his people.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> جَحْجَحَتْ <b><i><FONT COLOR="DarkBlue">She gave birth to a</FONT></i></b> جحجاج. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And جحجحت بِوَلَدِهَا <b><i><FONT COLOR="DarkBlue">She brought forth her child a</FONT></i></b> جحجاح. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b>
جحد	جَحَدٌ : see جَجْدٌ, in four places.
جحد	جَحَدَ , aor. حَدَ3َ , inf. n. جَحْدٌ and جُحُودٌ, <b><i><FONT COLOR="DarkBlue">He denied</FONT></i></b> a thing; <b><i><FONT COLOR="DarkBlue">disacknowledged it;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L, MF;) </FONT></i></b> in an absolute sense, whether knowing it to be otherwise than as he represented it to be or not. <b><i><FONT COLOR="DarkOliveGreen"> (MF.) </FONT></i></b> [It is used by grammarians, and often by others, as relating to something past, or supposed or asserted to be past; and thus, in a more restricted sense than نَفَى.] You say, جَحَدَهُ حَقَّهُ, and بِحَقِّهِ, inf. ns. as above; [and ↓ جاحدهُ ; <b><i><FONT COLOR="DarkOliveGreen"> (see 3 in art. كبر, where جاحَدَهُ is used in explaining كَابَرَهُ; and see what follows;) </FONT></i></b>] <b><i><FONT COLOR="DarkBlue">He denied,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">disacknowledged, his right,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">due, knowing it to be such,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, * Msb, K, MF,) </FONT></i></b> and also, <b><i><FONT COLOR="DarkBlue">not knowing it;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (MF;) </FONT></i></b> the doing of which is also termed مُكَابَرَةٌ: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> but accord. to some, it is made trans. by means of ب only by its being made to imply the meaning of كَفَرَ. <b><i><FONT COLOR="DarkOliveGreen"> (MF.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also جَحَدَهُ, <b><i><FONT COLOR="DarkBlue">He found him to be niggardly,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">avaricious:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he found him to possess little good;</FONT></i></b> i. e., <b><i><FONT COLOR="DarkBlue">to be either niggardly</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">poor.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> جَحِدَ, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> aor. حَدِ3َ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> inf. n. جَحْدٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, niggardly,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">avaricious;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">possessed little good;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> as also ↓ اجحد : <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">his property became dissipated</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dispersed, and passed away;</FONT></i></b> and so ↓ the latter verb. <b><i><FONT COLOR="DarkOliveGreen"> (AA, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (anything, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, little in quantity,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">scanty.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a person's life, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, strait, and difficult.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a plant) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, scanty;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">did not grow tall.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> جَحِدَتِ الأَرْضُ <b><i><FONT COLOR="DarkBlue">The land became dry, and of no good.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> جَحَدَ عَامُنَا [<b><i><FONT COLOR="DarkBlue">Our year was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, one of little rain:</FONT></i></b> see جَحِدٌ]. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b>
جحد	جَحِدٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, K) </FONT></i></b> and ↓ جَجْدٌ and ↓ أَجْحَدُ <b><i><FONT COLOR="DarkOliveGreen"> (K) A man <b><i><FONT COLOR="DarkBlue">niggardly,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">avaricious;</FONT></i></b> (S;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">possessing little good.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> [Hence,] ↓ أَرْضٌ جَحْدَةٌ <b><i><FONT COLOR="DarkBlue">Dry land, in which is no good.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> And عَامٌ جَحِدٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or ↓ جَحْدٌ , <b><i><FONT COLOR="DarkOliveGreen"> (A,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A year in which is little rain.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also جَحِدٌ, A <b><i><FONT COLOR="DarkBlue">thick and short</FONT></i></b> horse: fem. with ة: pl. جِحَادٌ. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
جحد	جَحْدٌ and ↓ جُحْدٌ and ↓ جَحَدٌ <b><i><FONT COLOR="DarkBlue">Paucity,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">scantiness, of good;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> which means both <b><i><FONT COLOR="DarkBlue">niggardliness</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">poverty:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">straitness of the means of subsistence;</FONT></i></b> as also ↓ جُحُودٌ . <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> One says, ↓ نَكَدًا لَهُ وَجَحَدًا <b><i><FONT COLOR="DarkOliveGreen"> (S) and نُكْدًا لَهُ ↓ وَجُحْدًا (L in art. نكد) </FONT></i></b> [May God decree <b><i><FONT COLOR="DarkBlue">straitness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">difficulty, to him, and poverty</FONT></i></b>]: a form of imprecation. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> جَحْدٌ as an epithet, fem. with ة: see جَحْدٌ, in three places.
جحد	جُحْدٌ : see جَحْدٌ, in four places.
جحر	جَحَرَ , <b><i><FONT COLOR="DarkOliveGreen"> (A, K,) </FONT></i></b> aor. جَحَرَ ; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> and ↓ انجحر , <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K,) </FONT></i></b> and ↓ تجحّر , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> and ↓ استجحر , <b><i><FONT COLOR="DarkOliveGreen"> (A,) </FONT></i></b> said of a [lizard of the kind called] ضَبّ, <b><i><FONT COLOR="DarkOliveGreen"> (A, Msb, K,) </FONT></i></b> and of a jerboa, and of a serpent, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> [&amp;c., <b><i><FONT COLOR="DarkOliveGreen"> (see جُحْرٌ,) </FONT></i></b>] <b><i><FONT COLOR="DarkBlue">It entered its burrow,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hole;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">betook itself to it for refuge;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">resorted to it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence,] جَحَرَتْ عَيْنُهُ [and ↓ تجحّرت or ↓ انجحرت <b><i><FONT COLOR="DarkOliveGreen"> (see جَحْرَآءُ) </FONT></i></b>] <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">His eye sank,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became depressed, in his head.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> جَحَرَتِ الشَّمْسُ لِلْغُيُوبِ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">The sun set,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became near to setting</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> And جَحَرَتِ الشَّمْسُ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The sun rose high,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">so that the shade receded and contracted.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> حَجَرَ said of a man, <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He retreated,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">retired; remained behind;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">held back.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> جَحَرَ الرَّبِيعُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The</FONT></i></b> [rain called] ربيع <b><i><FONT COLOR="DarkBlue">withheld itself:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A:) </FONT></i></b> [or] <b><i><FONT COLOR="DarkBlue">the</FONT></i></b> [season called] ربيع <b><i><FONT COLOR="DarkBlue">did not give us rain.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b7―]</FONT></b> And جَحَرَ عَنَّا الخَيْرُ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Good,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">prosperity, kept back from us,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and did not betide us.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See also 4.
جحر	جَحْرٌ <b><i><FONT COLOR="DarkBlue">A deep―bottomed cavern.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
جحر	جُحْرٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Mgh, Msb, K) </FONT></i></b> and ↓ جُحْرَانٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, K) </FONT></i></b> The <b><i><FONT COLOR="DarkBlue">burrow,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hole,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> of a [lizard of the kind called] ضَبّ, <b><i><FONT COLOR="DarkOliveGreen"> (A, Mgh, Msb, MF,) </FONT></i></b> and <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> of a jerboa, and <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> of a serpent, <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb, MF, *) </FONT></i></b> and <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> of any venomous reptile or the like, and wild beast, <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> or of any creature that is not of a large size; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> and [the <b><i><FONT COLOR="DarkBlue">den</FONT></i></b>] of a hyena: <b><i><FONT COLOR="DarkOliveGreen"> (K in art. وجر:) </FONT></i></b> pl. [of mult.] of the former, جِحَرَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K [in the CK جَحَرَةٌ]) </FONT></i></b> and [of pauc.] أَجْحَارٌ. <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And [hence,] the former, <b><i><FONT COLOR="DarkOliveGreen"> (A,) </FONT></i></b> or ↓ the latter, or both, <b><i><FONT COLOR="DarkOliveGreen"> (IAth, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> The <b><i><FONT COLOR="DarkBlue">vulva</FONT></i></b> of a woman; the <b><i><FONT COLOR="DarkBlue">pudendum muliebre:</FONT></i></b> and <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> the <b><i><FONT COLOR="DarkBlue">anus.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAth, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> You say, حَصِّنِى جُحْرَكِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">Protect thou</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O woman) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">thy pudendum</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> And it is said in a trad., <b><i><FONT COLOR="DarkOliveGreen"> (by 'Áïsheh, A,) </FONT></i></b> ↓ إِذَا حَاضَتِ المَرْأَةُ حَرُمَ الجُحْرَانُ <b><i><FONT COLOR="DarkOliveGreen"> (S, TA) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">When a woman has the menstrual discharge, the vulva is forbidden:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or, <b><i><FONT COLOR="DarkOliveGreen"> (accord. to one reading, TA,) </FONT></i></b> حَرُمَ الجُحْرَان, i. e. <b><i><FONT COLOR="DarkBlue">both</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A) <b><i><FONT COLOR="DarkBlue">the vulva and the anus</FONT></i></b> (TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">are forbidden;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, TA;) </FONT></i></b> one having been forbidden before. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> [Hence likewise,] the former signifies also <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A hole,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">aperture,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ثَعْلَبٌ,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">whence rainwater flows.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K and TA in art. ثعلب.) </FONT></i></b>
جحران	جُحْرَانٌ : see جُحْرٌ, in three places.
جحرة	جَحْرَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, K) </FONT></i></b> and جَحَرَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (K) (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A severe, hard,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">distressful, year;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">one of drought, dearth,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">unfruitfulness,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">of little rain;</FONT></i></b> because it drives the people into the tents, or houses. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
جحش	جَحْشٌ <b><i><FONT COLOR="DarkBlue">A young ass;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">domestic</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">wild:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">before it becomes big:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">from the time when it is brought forth until it becomes big from sucking:</FONT></i></b> when it has completed the year, it is called تَوْلَبٌ: <b><i><FONT COLOR="DarkOliveGreen"> (As:) </FONT></i></b> [or the latter is applied to a wild ass of that age:] pl. [of pauc.] أَجْحَاشٌ <b><i><FONT COLOR="DarkOliveGreen"> (so in a copy of the S) </FONT></i></b> and [of mult.] جِحَاشٌ and جِحْشَانٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K) </FONT></i></b> and جُحُوشٌ <b><i><FONT COLOR="DarkOliveGreen"> (Msb) </FONT></i></b> and جِحَشَةٌ: <b><i><FONT COLOR="DarkOliveGreen"> (As, TA:) </FONT></i></b> [dim. جُحَيْشٌ:] and fem. جَحْشَةٌ. <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> It is said in a prov., الجَحْشَ لَمَّا بَذَّكَ الأَعْيَارُ, <b><i><FONT COLOR="DarkOliveGreen"> (A, TA,) </FONT></i></b> i. e., Seek thou, or pursue thou, <b><i><FONT COLOR="DarkBlue">the young ass when the full―grown asses outstrip thee:</FONT></i></b> applied to him who seeks much, and it escapes him; so one says to him, Seek thou less than that. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [Meyd gives فَاتَكَ in the place of بَذَّكَ.] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A mare's colt;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, K;) </FONT></i></b> as being likened to a young ass. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A gazelle;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ibn― 'Abbád, K;) </FONT></i></b> in the dial. of Hudheyl: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a young gazelle;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, TA;) </FONT></i></b> in that dial.; occurring in a poem of Aboo―Dhu―eyb; but accord. to one relation, the word there is خشْف. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
جحشه	جَحَشَهُ , <b><i><FONT COLOR="DarkOliveGreen"> (Ks, S, Mgh, K, *) </FONT></i></b> aor. جَحَشَ , <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, K,) </FONT></i></b> inf. n. جَحْشٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It scratched it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the like,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (namely the skin, S, Mgh, K, or a man's side, Ks,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">so as to abrade the surface,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, K,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">so as to abrade the skin;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ks;) </FONT></i></b> syn. سَحَجَهُ, <b><i><FONT COLOR="DarkOliveGreen"> (Ks, K,) </FONT></i></b> and قَشَرَهُ: <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> خَدَشَهُ: or it signifies <b><i><FONT COLOR="DarkBlue">more than this last:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ks, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">less than this last:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth, K:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">it</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (an arrow) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">made a mark upon it;</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">grazed it;</FONT></i></b>] namely, a wall. <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b> You say, أَصَابَهُ شَىْءٌ فَجَحَشَ وَجْهَهُ [<b><i><FONT COLOR="DarkBlue">A thing struck him, and abraded the surface of the skin of his face</FONT></i></b>]: and بِهِ جَحْشٌ [<b><i><FONT COLOR="DarkBlue">in him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, is an abrasion of the skin</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (S, TA:) </FONT></i></b> or جَحْشٌ is not in the face, nor [anywhere] in the body [except in the side]. <b><i><FONT COLOR="DarkOliveGreen"> (L, TA.) </FONT></i></b> It is said in a trad., respecting Mohammad, سَقَطَ مِنْ فَرَسٍ فَجُحِشَ شِقَّهُ <b><i><FONT COLOR="DarkBlue">He fell from a horse, and the skin of his side was scratched,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">lacerated,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">abraded.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, * TA.) </FONT></i></b> [See also مَجْحُوشٌ.]
جحظ	جحّظ , inf. n. تَجْحِيظٌ, <b><i><FONT COLOR="DarkBlue">He looked sharply,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">intently.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
جحظت عينه	جَحَظَتْ عَيْنُهُ , aor. جَحَظَ , <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> inf. n. جُحُوظٌ <b><i><FONT COLOR="DarkOliveGreen"> (T, S, TA) </FONT></i></b> and جِحَاظٌ, <b><i><FONT COLOR="DarkOliveGreen"> (M, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">His eyeball, the globe of his eye, was prominent</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, M, K, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and apparent:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">was large</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and prominent;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">as though a large pearl came forth from the eyelids.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Jm, TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> جَحَظَ إِلَيْهِ عَمَلَهُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He looked into,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">examined, his deed, and saw the evil that he had done:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> and it may mean <b><i><FONT COLOR="DarkBlue">he looked into his face, and reminded him of the evil of his deed.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Az, TA.) </FONT></i></b> The Arabs also say, لَأَجْحَظَنَّ إِلَيْكَ أَثَرَ يَدِكَ, meaning <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">I will assuredly show thee the evil of the effect of thy hand.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Az, TA) </FONT></i></b>
جحظتان	جَحظتانِ : see ٰجَاحِظَتَانِ.
جحف	جَحْفٌ : see the next paragraph.
جحفة	جَحْفَةٌ <b><i><FONT COLOR="DarkBlue">A portion of clarified butter.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Sgh, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also the next paragraph. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">An affection resembling</FONT></i></b> مَغَص [or <b><i><FONT COLOR="DarkBlue">pain and griping</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">in the belly,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">arising from indigestion.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [See also جَحَافٌ.] <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> The <b><i><FONT COLOR="DarkBlue">playing with the ball;</FONT></i></b> as also ↓ جَحْفٌ [inf. n. of جَحَفَ, q. v.]. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
جحفة	جُحْفَةٌ <b><i><FONT COLOR="DarkBlue">A portion of water remaining in the sides of a watering―trough</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tank;</FONT></i></b> as also ↓ جَحْفَةٌ . <b><i><FONT COLOR="DarkOliveGreen"> (Kr, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> The <b><i><FONT COLOR="DarkBlue">water that is exhausted from a well:</FONT></i></b> or, <b><i><FONT COLOR="DarkBlue">that remains in the well after the exhausting</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">of the rest</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> <b><i><FONT COLOR="DarkBlue">A small quantity of the food called</FONT></i></b> ثَرِيد, <b><i><FONT COLOR="DarkBlue">in a vessel, not filling it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> The <b><i><FONT COLOR="DarkBlue">quantity that is laded out at once, of food:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a handful:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, K:) </FONT></i></b> pl. جُحَفٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> <b><i><FONT COLOR="DarkBlue">A portion of scattered herbage in the</FONT></i></b> قَوْز <b><i><FONT COLOR="DarkOliveGreen"> (a mistake for قَرْن, meaning the <b><i><FONT COLOR="DarkBlue">most elevated part,</FONT></i></b> TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of a desert,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">resembling waters on all its sides, such as that the seeker of water knows not which of the waters is the nearest to the extremity thereof.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
جحفل	جَحْفَلٌ <b><i><FONT COLOR="DarkBlue">An army:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a numerous army.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> MF holds it to be formed, with an augmentative ل, from الجَحْفُ, meaning “ the taking, ” or “ carrying, ” a thing “ away. ” <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> A <b><i><FONT COLOR="DarkBlue">great</FONT></i></b> man: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or a man <b><i><FONT COLOR="DarkBlue">of great estimation</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dignity.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">A generous, noble,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">high―born, chief</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">lord.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> <b><i><FONT COLOR="DarkBlue">Great in the sides.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, K.) </FONT></i></b>
جحفلة	جَحْفَلَةٌ The <b><i><FONT COLOR="DarkBlue">lip</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K) </FONT></i></b> of a solid―hoofed animal, <b><i><FONT COLOR="DarkOliveGreen"> (Sudot;,) </FONT></i></b> [i. e.,] of a horse, a mule, and an ass: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> and metaphorically applied to that of a man, which is properly termed شَفَةٌ: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> not, as some assert, peculiarly the upper lip: <b><i><FONT COLOR="DarkOliveGreen"> (MF:) </FONT></i></b> pl. جَحَافِلُ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> جَحْفَلَتَانِ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Two callosities</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (رَقْمَتَانِ) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in the two arms of the horse,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">resembling two marks made with a hot iron, facing each other, in the inner side of each arm.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
جحفله	جَحْفَلَهُ , <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> inf. n. جَحْفَلَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He prostrated him on the ground; threw him down:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> and sometimes they said, جَعْفَلَهُ. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He reproved, chid,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">reproached, him for his deed;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">did so severely.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Sgh, K.) </FONT></i></b>
جحفه	جَحَفَهُ , aor. جَحَفَ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> inf. n. جَحْفٌ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, stripped off, scraped off,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">otherwise removed, its superficial part;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> [and so ↓ اجتحفهُ ; for you say,] اجتحف السَّيْلُ الوَادِي <b><i><FONT COLOR="DarkBlue">The torrent stripped off</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">swept away</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">the superficial parts of the valley.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, took away, carried away,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">removed, the whole of it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the greater part of it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">much of it;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">swept it away:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA:) </FONT></i></b> or, as some say, <b><i><FONT COLOR="DarkBlue">vehemently.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And مُجَاحَفَةٌ [an inf. n. of ↓ جاحف ] signifies The <b><i><FONT COLOR="DarkBlue">taking</FONT></i></b> a thing, <b><i><FONT COLOR="DarkBlue">taking</FONT></i></b> it <b><i><FONT COLOR="DarkBlue">away, removing</FONT></i></b> it, or <b><i><FONT COLOR="DarkBlue">sweeping</FONT></i></b> it <b><i><FONT COLOR="DarkBlue">away.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, destroyed,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">extirpated, him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it;</FONT></i></b> as also ↓ اجتحفهُ and به ↓ اجحف . <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a bucket) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">took it and bore it away;</FONT></i></b> namely, water. <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He collected it,</FONT></i></b> لَنَفْسه <b><i><FONT COLOR="DarkBlue">for himself.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He laded it out with his hand</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">with a ladle,</FONT></i></b> namely, food, <b><i><FONT COLOR="DarkOliveGreen"> (IAar, K,) </FONT></i></b> and beverage, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> لَهُ <b><i><FONT COLOR="DarkBlue">for him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b7―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He threw it</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a thing, IDrd) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">by kicking it</FONT></i></b> with his foot. <b><i><FONT COLOR="DarkOliveGreen"> (IDrd, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b8―]</FONT></b> جَحَفَ الكُرَةَ <b><i><FONT COLOR="DarkOliveGreen"> (K) and ↓ اجتحفها (TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He snatched away the ball</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA) </FONT></i></b> from the ground. <b><i><FONT COLOR="DarkOliveGreen"> (TA in explanation of the former. See also جَحْفَةٌ.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b9―]</FONT></b> [The inf. n.] جَحْفٌ also signifies The act of <b><i><FONT COLOR="DarkBlue">eating</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AA, S, TA) </FONT></i></b> what is called ثَرِيد, <b><i><FONT COLOR="DarkOliveGreen"> (S, * TA,) </FONT></i></b> or butter with dates, or with dried dates. <b><i><FONT COLOR="DarkOliveGreen"> (AA, S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b10―]</FONT></b> And The act of <b><i><FONT COLOR="DarkBlue">striking,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">smiting,</FONT></i></b> with the sword. <b><i><FONT COLOR="DarkOliveGreen"> (AA, S, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b11―]</FONT></b> And The act of <b><i><FONT COLOR="DarkBlue">ejecting,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">expelling.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (KL.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b12―]</FONT></b> And The <b><i><FONT COLOR="DarkBlue">doing damage,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an injury.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (KL. [See also 4.]) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b13―]</FONT></b> And جَحَفَ مَعَهُ <b><i><FONT COLOR="DarkBlue">He inclined with him,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> عَلَى غَيْرِهِ <b><i><FONT COLOR="DarkBlue">against another:</FONT></i></b> and in like manner, جَحَفَ لَهُ [<b><i><FONT COLOR="DarkBlue">he inclined to him</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> جَحِفَ <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was affected with the flux of the belly termed</FONT></i></b> جُحَاف. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
جحمة	جَحْمَةٌ The <b><i><FONT COLOR="DarkBlue">burning, burning brightly</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fiercely, blazing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">flaming,</FONT></i></b> of fire; <b><i><FONT COLOR="DarkOliveGreen"> (Ham p. 77;) </FONT></i></b> as also ↓ جَاحِمٌ : <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">vehemence of burning</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">blazing</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">flaming:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Bd in xxxvii. 95:) </FONT></i></b> or it is an epithet applied to fire because of its redness [or as meaning <b><i><FONT COLOR="DarkBlue">red</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Ham ubi suprà.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also جَحِيمٌ.
جحمة	جُحْمَةٌ : see جَحِيمٌ.
جحمت النار	جحُمَتِ النَّارُ , aor. جَحُفَ , inf. n. جُحُومٌ; and جَحِمَت, aor. جَحَفَ , inf. n. جَحْمٌ and جَحَمٌ [accord. to the CK جُحْمٌ] and جُحُومٌ; <b><i><FONT COLOR="DarkBlue">The fire burned, burned up, burned brightly</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fiercely, blazed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">flamed;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA;) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">had many live coals, and much flame:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA in explanation of the latter verb; and so the former or the latter is explained in a copy of the S, in which it is imperfectly written:) </FONT></i></b> or the former signifies <b><i><FONT COLOR="DarkBlue">it became great:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and ↓ اجحمت <b><i><FONT COLOR="DarkBlue">it became vehement;</FONT></i></b> said of fire, and also of war. <b><i><FONT COLOR="DarkOliveGreen"> (Ham p. 810.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> جَحَمَ, aor. جَحَفَ , <b><i><FONT COLOR="DarkBlue">He kindled</FONT></i></b> fire; <b><i><FONT COLOR="DarkBlue">made it to burn, burn up, burn brightly</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fiercely, blaze,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">flame.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
جحنفل	جَحَنْفَلٌ <b><i><FONT COLOR="DarkOliveGreen"> (with an augmentative ن S) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Thicklipped.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b>
جحود	جُحُودٌ : see جَحْدٌ.
جحوف	جَحُوفٌ A bucket <b><i><FONT COLOR="DarkOliveGreen"> (دَلْوٌ) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">that takes and bears away water.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Food of the kind called ثَرِيد <b><i><FONT COLOR="DarkBlue">remaining in the middle of a bowl.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, K.) </FONT></i></b>
جحيش	جَحِيشٌ The <b><i><FONT COLOR="DarkBlue">side,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> of a man: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">a lateral,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an adjacent, part,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">place,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tract.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Sh, K.) </FONT></i></b> You say, أُصِيبَ جَحِيشُهُ <b><i><FONT COLOR="DarkBlue">His side was hit,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hurt.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And نَزَلَ فُلَانٌ الجَحِيشَ <b><i><FONT COLOR="DarkBlue">Such a one alighted in the adjacent part</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tract.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> A man <b><i><FONT COLOR="DarkBlue">who retires to a distance, apart from others:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">who alights apart from others, and does not mix with them:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IDrd, K:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">who lives alone, with none to incommode him in his house.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AHn.) </FONT></i></b> You say, نَزَلَ فُلَانٌ جَحِيشًا <b><i><FONT COLOR="DarkBlue">Such a one alighted alone; apart from others.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
جحيش	جُحَيْشٌ [dim. of جَحْشٌ]. You say, هُوَ جُحَيْشُ وَحْدِهِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He is one who follows his own opinion only,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">who has his gain to himself exclusively,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and does not consult others, nor mix with them;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA;) </FONT></i></b> as also عُيَيْرُ وَحْدِهِ; [q. v.;] meaning dispraise; <b><i><FONT COLOR="DarkOliveGreen"> (S, A, TA;) </FONT></i></b> the man being thereby likened to a [little] young ass. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
جحيم	جَحِيمٌ <b><i><FONT COLOR="DarkBlue">A fire burning,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">blazing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">flaming, vehemently;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> as also ↓ جَاحِمٌ : <b><i><FONT COLOR="DarkOliveGreen"> (Ham p. 810:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">any fire having one part above another;</FONT></i></b> as also ↓ جَحْمَةٌ and ↓ جُحْمَةٌ ; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> of which last the pl. is جُحَمٌ: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">having many live coals, and flaming much:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (so in a copy of the S:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">any great fire in a pit</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the like;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> from the saying in the Kur [xxxvii. 95], قَالُوا ا بْنُوا لَهُ بُنْيَانًا فَأَلْقُوهُ فِى الجَحِيمِ [<b><i><FONT COLOR="DarkBlue">They said, Build ye for him a building, and cast him into the great fire therein</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> And الجَحِيمُ is one of the names of <b><i><FONT COLOR="DarkBlue">The fire</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">of Hell</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (S, TA;) </FONT></i></b> from which may God preserve us. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> See also جَاحِمٌ.
جد	جَدٌّ <b><i><FONT COLOR="DarkBlue">Fortune,</FONT></i></b> or particularly <b><i><FONT COLOR="DarkBlue">good fortune,</FONT></i></b> syn. حَظٌّ, <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Mgh, L, K,) </FONT></i></b> and بَخْتٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, A, L, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in the world,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in wordly circumstances;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">advance in the world,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in worldly circumstances:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh:) </FONT></i></b> pl. [of mult.] جُدُودٌ <b><i><FONT COLOR="DarkOliveGreen"> (S) and [of pauc.] أَجْدَادٌ and أَجُدٌّ. (TA.) </FONT></i></b> You say, فُلَانٌ ذُو جَدٍّ فِى كَذَا <b><i><FONT COLOR="DarkBlue">Such a one is possessed of good fortune in such a thing.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> And it is said in a trad. respecting the day of resurrection, وَإِذَا أَصْحَابُ الجَدِّ مَحْبُوسُونَ <b><i><FONT COLOR="DarkBlue">And lo, the people who were possessed of good fortune and riches in the world were imprisoned.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> And in a prayer, <b><i><FONT COLOR="DarkOliveGreen"> (L,) </FONT></i></b> لَا يَنْفَعُ ذَا الجَدِّ مِنْكَ الجَدُّ <b><i><FONT COLOR="DarkBlue">The good worldly fortune of him who is possessed of such fortune will not profit him,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, L,) </FONT></i></b> in the world to come, <b><i><FONT COLOR="DarkOliveGreen"> (L,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in lieu of Thee;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, L; *) </FONT></i></b> i. e., <b><i><FONT COLOR="DarkBlue">of obedience to Thee:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, and Mughnee in art. مِنْ:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in lieu of the good fortune that cometh from Thee:</FONT></i></b> or, as some say, <b><i><FONT COLOR="DarkBlue">will not defend him from Thee.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mughnee ubi suprà. [See also another explanation below.]) </FONT></i></b> Hence, أَجَدَّكَ لَا تَفْعَلْ [or أَجَدِّكَ]; and, accord. to some, وَجَدِّكَ: see جِدٌّ. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> One's <b><i><FONT COLOR="DarkBlue">lot in life;</FONT></i></b> and the <b><i><FONT COLOR="DarkBlue">means of subsistence that one receives from the bounty of God.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L, K.) </FONT></i></b> One says, لِفُلَانٍ فِى هٰذَا الأَمْرِ جَدٌّ <b><i><FONT COLOR="DarkBlue">Such a one has in this thing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">state of affairs, means of subsistence.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A'Obeyd, L.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> <b><i><FONT COLOR="DarkBlue">Richness; competence,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sufficiency;</FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">state of being in no need,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of having no wants,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of having few wants.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, L, Msb.) </FONT></i></b> لا ينفع ذا الجدّ منك الجدّ, [explained above, is said to mean] <b><i><FONT COLOR="DarkBlue">Riches,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">will not profit the possessor thereof with Thee;</FONT></i></b> for nothing will profit him but acting in obedience to Thee: منك here signifies عِنْدَكَ. <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> <b><i><FONT COLOR="DarkBlue">Greatness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">majesty;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mujáhid, S, Mgh, Msb, K;) </FONT></i></b> accord. to some, specially of God: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> so in the Kur lxxii. 3: <b><i><FONT COLOR="DarkOliveGreen"> (S, TA:) </FONT></i></b> or his <b><i><FONT COLOR="DarkBlue">freedom from all wants</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the like;</FONT></i></b> syn. غِنًى. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> Hence, تَعَالَى جَدُّكَ, <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, TA,) </FONT></i></b> in a trad. respecting prayer, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Exalted be thy greatness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">majesty.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, * TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> See also أَجَدَّكَ, as an interrogative phrase, voce جِدٌّ. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> and ↓ مَجْدُودٌ , <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Mgh, K,) </FONT></i></b> and ↓ جَدِيدٌ , <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K,) </FONT></i></b> and ↓ جَدِّيٌّ , <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> and ↓ جُدٌّ , and ↓ جُدِّيٌّ , the last two with damm, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> applied to a man, <b><i><FONT COLOR="DarkBlue">Fortunate;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">possessed of good fortune;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Mgh, Msb;) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">possessed of good worldly fortune:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">possessing great fortune,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">great good fortune:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> [the words here given from the S are there coupled with synonyms of the same form, thus; ↓ جَدِيدٌ حَظِيظٌ, and مَحْظُوظٌ ↓ مَجْدُودق , and جَدٌّ حَظُّ, and حَظِّىٌّ ↓ جَدِّيٌّ ; on the authority of ISk:] ↓ جُدٌّ , with damm, as an epithet applied to a man, is said by Sb to be syn. with مَجْدُودٌ; and its pl. is جُدٌّونَ only. <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> Also جَدُّ, <b><i><FONT COLOR="DarkBlue">A grandfather;</FONT></i></b> the <b><i><FONT COLOR="DarkBlue">father's father,</FONT></i></b> and the <b><i><FONT COLOR="DarkBlue">mother's father:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K:) </FONT></i></b> and <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a higher ascendant; an ancestor:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> and ↓ جَدَّةٌ <b><i><FONT COLOR="DarkBlue">a grandmother;</FONT></i></b> the <b><i><FONT COLOR="DarkBlue">father's mother,</FONT></i></b> and the <b><i><FONT COLOR="DarkBlue">mother's mother:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> [and <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a female ancestor:</FONT></i></b>] pl. of the former, أَجْدَادٌ [a pl. of pauc.] and جُدُودٌ and جُدُودَةٌ: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> and of the latter, جَدَّاتٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> Hence, accord. to some, وَجَدِّكَ لَا تَفْعَلْ: see جِدٌّ. <p></p><b><FONT COLOR="SaddleBrown">[―A4―]</FONT></b> See also جُدَّةٌ: <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> and see جَدِيدٌ.
جد	جُدٌّ : see جَدٌّ, in two places. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See also جُدَّةٌ. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also The <b><i><FONT COLOR="DarkBlue">side</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (جَانِب) </FONT></i></b> of anything. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">A well in a place where is much herbage,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pasture:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a well abounding with water;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> [and] so ↓ جُدْجُدٌ ; <b><i><FONT COLOR="DarkOliveGreen"> (KL;) </FONT></i></b> but A'Obeyd says that this is not known: <b><i><FONT COLOR="DarkOliveGreen"> (L:) </FONT></i></b> and, contr., <b><i><FONT COLOR="DarkBlue">a well containing little water: a scanty water,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">water little in quantity: a water at the extremity of a</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">desert such as is called</FONT></i></b>] فَلَاة: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">an old water:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Th, K:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">an old well:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (KL:) </FONT></i></b> pl. <b><i><FONT COLOR="DarkOliveGreen"> (in all these senses, TA) </FONT></i></b> أَجْدَادٌ. <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA.) </FONT></i></b>
جد	جِدٌّ [accord. to some an inf. n., but accord. to others a simple subst., <b><i><FONT COLOR="DarkOliveGreen"> (see جَدَّ,) </FONT></i></b>] <b><i><FONT COLOR="DarkBlue">Seriousness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">earnestness, contr. of</FONT></i></b> هَزْلٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Msb, K,) </FONT></i></b> in speech. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> Hence, ثَلَاثٌ جِدُّهُنَّ جِدٌّ وَهَزْلُهُنَّ جِدٌّ [There are <b><i><FONT COLOR="DarkBlue">three things in relation to which what is serious is serious and what is jesting is serious</FONT></i></b>]: a saying of Mohammad, whereby he forbade a man's divorcing and emancipating and marrying and then retracting, saying “ I was jesting; ” as was customary in the time of paganism. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> أَجِدَّكَ and ↓ أَجَدَّكَ signify the same; <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> but the former is the more chaste; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> جِدّ and جَدّ being thus used only as prefixed nouns: <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> As says that the meaning is, أَبِجِدٍّ مِنْكَ هٰذَا [<b><i><FONT COLOR="DarkBlue">Does this proceed from thee in seriousness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in earnest?</FONT></i></b>]; and that جِدّ is put in the accus. case because of the rejection of the [prep.] ب: AA says that the meaning is, مَا لَكَ أَجِدًّا مِنْكَ [<b><i><FONT COLOR="DarkBlue">What aileth thee? Doth it proceed from thee in seriousness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in earnest?</FONT></i></b>]; and that جدّ is put in the accus. case as an inf. n.: Th says that the phrase as it occurs in poetry is أَجِدَّكَ, with kesr: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> but when it occurs with وَ [in the place of أَ, or with أَ in the sense of وَ, as a particle denoting an oath,] it is ↓ وَجَدِّكَ [or أَجَدِّكَ], with fet―h: <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> yon say, وَجَدِّكَ لَا تَفْعَلْ, <b><i><FONT COLOR="DarkOliveGreen"> (K, in the CK وَجَدَّكَ,) </FONT></i></b> meaning, <b><i><FONT COLOR="DarkBlue">By thy grandfather, do not</FONT></i></b> [such a thing]: or <b><i><FONT COLOR="DarkBlue">by thy fortune,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">good fortune, do not:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> also, when you say, أَجِدَّكَ لَا تَفْعَلْ, [or أَجِدِّكَ, for أَ <b><i><FONT COLOR="DarkOliveGreen"> (q. v.) </FONT></i></b> is substituted for a particle of swearing, as in أَللّٰهِ لَأَفْعَلَنَّ,] the meaning is, I adjure thee <b><i><FONT COLOR="DarkBlue">by thy truth,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth, K,) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">by thy seriousness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">earnestness,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">do not:</FONT></i></b> and when you say, لَا تَفْعَلْ ↓ أَجَدَّكَ , [or أَجَدِّكَ,] the meaning is, I adjure thee <b><i><FONT COLOR="DarkBlue">by thy fortune,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">good fortune, do not:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth, K:) </FONT></i></b> Aboo― 'Alee Esh―Shalowbeenee asserts that it implies the signification of an oath. <b><i><FONT COLOR="DarkOliveGreen"> (MF.) </FONT></i></b> In the phrase اجدّك لا تَفْعَلُ, AAF says, we may consider لا تفعل as put in the place of a denotative of state; or the phrase may be originally اجدّك أَنْ لَا تَفْعَلَ, ان being suppressed, and its government annulled: [therefore it may be rendered, in the former case, <b><i><FONT COLOR="DarkBlue">Is it with seriousness on thy part, thou doing</FONT></i></b> such a thing? and in the latter case, <b><i><FONT COLOR="DarkBlue">Is it with seriousness on thy part</FONT></i></b> that <b><i><FONT COLOR="DarkBlue">thou will not do</FONT></i></b> such a thing? i. e. <b><i><FONT COLOR="DarkBlue">dost thou mean seriously</FONT></i></b> that <b><i><FONT COLOR="DarkBlue">thou will not do</FONT></i></b> it? or in this case, اجدّك may be used as a form of adjuration in one of the senses explained above, and لَا تَفْعَلُ may mean, that <b><i><FONT COLOR="DarkBlue">thou do not</FONT></i></b> such a thing; or اجدّك may mean وَجَدَّكَ, <b><i><FONT COLOR="DarkOliveGreen"> (explained above, and so in the three exs. below,) </FONT></i></b> and لَا تَفْعَلُ, <b><i><FONT COLOR="DarkBlue">thou wilt not do</FONT></i></b> it:] and, as AHei says, there is here a nice point, which is this; that the noun [meaning the pronoun] to which جدّ is prefixed should agree in person with the verb which follows it; so that one should say, اجدِّى لَا أُكْرِمُكَ, and اجدّكَ لَا تَفْعَلُ, and اجدّهُ لَا يَزُورُنَا; because جدّ is an inf. n. corroborating the proposition that follows it. <b><i><FONT COLOR="DarkOliveGreen"> (MF.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also, [and in this case, likewise, accord. to some an inf. n., but accord. to others a simple subst., <b><i><FONT COLOR="DarkOliveGreen"> (see, again, جَدَّ,) </FONT></i></b>] <b><i><FONT COLOR="DarkBlue">A striving, labour,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">toil; exertion of one's self,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of one's power</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">efforts</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">endeavours</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ability; vigorousness, strenuousness, laboriousness, diligence, studiousness, sedulousness, earnestness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">energy; painstaking,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">extraordinary painstaking;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, L, Msb, K;) </FONT></i></b> in affairs, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or in an affair. <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K.) </FONT></i></b> Hence, جِدًّا [meaning <b><i><FONT COLOR="DarkBlue">In a great,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an extraordinary, degree; greatly, much, exceedingly,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">extraordinarily; very; very greatly,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">very much; extremely</FONT></i></b>]; as in the phrase, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> فُلَانٌ مُحْسِنٌ جِدًّا [<b><i><FONT COLOR="DarkBlue">Such a one is beneficent in a great,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an extraordinary, degree; very, exceedingly,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">extremely, beneficent</FONT></i></b>]: you should not say جَدًّا. <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb. * [In my copy of the Msb, it is محسن جدّا بالفتح: but the context shows that there is an omission here, and that, after جدّا, we should read, as in the S, وَلَا تَقُلْ جَدًّا.]) </FONT></i></b> جِدًّا [in a phrase of this kind] is put in the accus. case as an inf. n. [of which the verb is understood; so that, in the ex. given above, the proper meaning is, يَجِدُّ فِى الإِحْسَانِ جِدًّا <b><i><FONT COLOR="DarkBlue">striving in beneficence with a great striving</FONT></i></b>]; because it is not from the same root as the preceding word, nor is it identical with it [in meaning]. <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> You say also, فِى هٰذَا خَطَرٌ جِدَّ عَظِيمٍ, meaning عَظِيمٌ جِدًّا [<b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">In this is a very,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an extremely, great danger,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">risk</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> And هٰذا العَالِمُ جِدَّ العَالِمِ <b><i><FONT COLOR="DarkBlue">This is the learned</FONT></i></b> man, <b><i><FONT COLOR="DarkBlue">the extremely</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">the very</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">learned</FONT></i></b> man. <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> And هٰذَا عَالِمٌ جِدَّ عَالِمٍ <b><i><FONT COLOR="DarkBlue">This is a learned</FONT></i></b> man, <b><i><FONT COLOR="DarkBlue">an extremely</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">a very</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">learned</FONT></i></b> man. <b><i><FONT COLOR="DarkOliveGreen"> (L, * K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> Also <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Haste.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, L, K, TA.) </FONT></i></b> So in the phrase فُلَانٌ عَلَى جِدِّ أَمْرٍ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Such a one is in haste in an affair.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, L, TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">Executed seriously,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in earnest,</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">in which there is no jesting,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">and excessive;</FONT></i></b> syn. مُحَقَّقٌ مُبَالَغٌ فِيهِ [meaning مُحَقَّقٌ فِيهِ وَمُبَالَغٌ فِيهِ; <b><i><FONT COLOR="DarkOliveGreen"> (see جَدَّ فِى أَمْرِهِ;) </FONT></i></b> جِدٌّ thus used as an epithet having an intensive signification because it is originally an inf. n., or as some say, a simple subst.]: <b><i><FONT COLOR="DarkOliveGreen"> (L, K:) </FONT></i></b> applied in this sense to a punishment: <b><i><FONT COLOR="DarkOliveGreen"> (L:) </FONT></i></b> and also applied to a pace. <b><i><FONT COLOR="DarkOliveGreen"> (K in art. نص.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> See also جُدَّةٌ: <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> and see جَدِيدٌ.
جدآء	جَدَآءٌ <b><i><FONT COLOR="DarkBlue">profit, utility,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">avail.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b> So in the saying, فُلَانٌ قَلِيلُ الجَدَآءِ عَنْكَ [<b><i><FONT COLOR="DarkBlue">Such a one is of little profit, utility,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">avail, to thee; will stand thee in little stead</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b>
جدآء	جُدَآءٌ , <b><i><FONT COLOR="DarkOliveGreen"> (K in this art.,) </FONT></i></b> or جُذَآءٌ, <b><i><FONT COLOR="DarkOliveGreen"> (A in art. جذر, and K in art. برج,) </FONT></i></b> [the latter is the term commonly known, <b><i><FONT COLOR="DarkBlue">An arithmetical square;</FONT></i></b>] the <b><i><FONT COLOR="DarkBlue">product of multiplication</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">of a number by itself</FONT></i></b>]; <b><i><FONT COLOR="DarkBlue">as when you say, the</FONT></i></b> جداء [or جذاء] <b><i><FONT COLOR="DarkBlue">of three</FONT></i></b> [in some copies of the K, <b><i><FONT COLOR="DarkBlue">of three multiplied by three,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">is nine;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">also called</FONT></i></b> مَالٌ. <b><i><FONT COLOR="DarkOliveGreen"> (Msb in art. جذر.) </FONT></i></b> [See جَذْرٌ.]
جدا	جَدًا <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> جَدْوَى, q. v. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Hence, <b><i><FONT COLOR="DarkOliveGreen"> (Har p. 32,) </FONT></i></b> جَدًا, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> also written جَدًى, <b><i><FONT COLOR="DarkOliveGreen"> (ISk, TA,) </FONT></i></b> or مَطَرٌ جَدًا, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> and, accord. to the K, ↓ جَدْوَى , but this latter is not known except as signifying “ a gift, ” <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A common,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">general, rain;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of wide extent:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of which the uttermost is not known.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> One says also سَمَآءٌ جَدًا, meaning <b><i><FONT COLOR="DarkBlue">A rain having a rain following it;</FONT></i></b> making the latter word masc. because it has the force of an inf. n. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And اَلّٰهُمَّ ا سْقِنَا غَدَقًا وَجَدًا طَبَقًا [<b><i><FONT COLOR="DarkBlue">O God, water us with a copious rain, and a rain that shall cover the land</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (S, TA:) </FONT></i></b> occurring in a trad. respecting prayer for rain. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And خَيْرٌ جَدًا <b><i><FONT COLOR="DarkBlue">Ample good;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of wide extent to men.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> لَا آتِيكَ جَدَا الدَّهْرِ <b><i><FONT COLOR="DarkOliveGreen"> (S, * K, * TA) </FONT></i></b> i. e. [<b><i><FONT COLOR="DarkBlue">I will not come to thee</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">ever,</FONT></i></b> like يَدَ الدَّهْرِ; <b><i><FONT COLOR="DarkOliveGreen"> (S, TA;) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to the end of time.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b>
جدا عليه	جَدَا عَلَيْهِ , <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K,) </FONT></i></b> and جَدَاهُ, first pers. جَدَوْتُ, <b><i><FONT COLOR="DarkOliveGreen"> (IB, TA,) </FONT></i></b> aor. جَدُوَ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> inf. n. جَدْوٌ <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA) </FONT></i></b> and جَدًا; <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> and عَلَيْهِ ↓ اجدى , <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K,) </FONT></i></b> and ↓ اجداهُ , <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> the prep. in the former of these two being suppressed in the latter; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> and ↓ اجتداهُ ; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He gave him a gift.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, IB, Msb, K, * TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence,] جَدَا عَلَيْهِ شُؤْمَهُ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He drew his evil fortune,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ill luck, upon him:</FONT></i></b> an ironical expression; [for it literally means <b><i><FONT COLOR="DarkBlue">he gave him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">bestowed upon him, his evil fortune.</FONT></i></b>] <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> Hence also, عَلَيْكَ ↓ اجدى <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a thing) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">sufficed thee.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> فِعْلُهُ شَيْئًا ↓ مَا أَجْدَى <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">His deed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">act, did not profit him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">avail him, aught.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> And عَنْكَ هٰذَا ↓ مَا يُجْدِى <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">This does not stand thee in any stead; does not profit thee,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">avail thee.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> جَدَوْتُهُ, <b><i><FONT COLOR="DarkOliveGreen"> (S, IB, Msb, K, *) </FONT></i></b> [aor. جَدُوَ ,] inf. n. جَدْوٌ; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> and جَدَيْتُهُ; <b><i><FONT COLOR="DarkOliveGreen"> (K in art. جدى;) </FONT></i></b> and ↓ اِجْتَدَيْتُهُ , <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K, *) </FONT></i></b> and ↓ اِسْتَجْدَيْتُهُ ; <b><i><FONT COLOR="DarkBlue">I sought,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">demanded,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">asked,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IB, Msb, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of him</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, IB, Msb, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a gift,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a thing wanted.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> [See an ex. of the last of these verbs in a verse cited in art. تا.] Hence, مُجَادَاةٌ [inf. n. of ↓ جادى ]: whence, in a trad., وَقَدْ عَرَفُوا أَنَّهُ لَيْسَ عِنْدَ مَرْوَانَ مَالٌ يُجَادُونَهُ عَلَيْهِ, meaning يَسْأَلُونَهُ عَلَيْهِ [i. e. <b><i><FONT COLOR="DarkBlue">And they knew that there was not, in the possession of Marwán, property for which they should ask as owed by him</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
جداد	جَدَادٌ and ↓ جِدَادٌ The <b><i><FONT COLOR="DarkBlue">cutting off of the fruit of palm―trees.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, * A, * L, Msb, * K. *) </FONT></i></b> You say, هٰذَا زَمَنُ الجَدَادِ and الجِدَادِ [<b><i><FONT COLOR="DarkBlue">This is the time,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">season, of the cutting off of the fruit of the palmtrees</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Msb. *) </FONT></i></b> Some say that جداد signifies particularly [as above,] the cutting off [of the fruit] of palm―trees; and جذاذ, the cutting off of all fruits, in a general sense: others say that they signify the same. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also The <b><i><FONT COLOR="DarkBlue">time,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">season, of the cutting off of the fruit of palm―trees.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, * L.) </FONT></i></b> You say جَدَادٌ and جِدَادٌ, like صَرَامٌ and صِرَامٌ, and قَطَافٌ and قِطَافٌ; <b><i><FONT COLOR="DarkOliveGreen"> (Ks, S;) </FONT></i></b> whence it seems as though the measures فَعَالٌ and فِعَالٌ were uniformly applicable to every noun signifying the time of the action; such nouns being likened to أَوَانٌ and إِوَانٌ. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b>
جداد	جِدَادٌ : see جَدَادٌ, and جَادٌّ.
جدادة	جُدَادَةٌ <b><i><FONT COLOR="DarkBlue">What is cut off from the roots,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">eradicated,</FONT></i></b> of, or from, palm―trees &amp;c. <b><i><FONT COLOR="DarkOliveGreen"> (Lh, TA.) </FONT></i></b>
جدار	جِدَارٌ : see جَدْرٌ: and see also جَدِيرَةٌ.
جداع	جَدَاعِ <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K, &amp;c.) </FONT></i></b> and جَدَاعٌ <b><i><FONT COLOR="DarkOliveGreen"> (K, TA) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A year of drought;</FONT></i></b> because it cuts off, or destroys, <b><i><FONT COLOR="DarkOliveGreen"> (تَجْدَعُ,) </FONT></i></b> the herbage, and abases men: <b><i><FONT COLOR="DarkOliveGreen"> (A, TA:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">or a severe,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">calamitous, year, that destroys the camels</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the like;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K;) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">that destroys everything; as though it cut off its nose</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the like.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also جُدَاعٌ.
جداع	جُدَاعٌ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Withered</FONT></i></b> herbage: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or herbage <b><i><FONT COLOR="DarkBlue">that is unwholesome to the feeder upon it:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tall, unwholesome, and withered.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And hence, الجُدَاعُ signifies <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Death:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA:) </FONT></i></b> written by some ↓ الجَدَاعُ . <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
جدالة	جَدَالَةٌ The <b><i><FONT COLOR="DarkBlue">ground:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hard ground:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ground having fine sand.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
جداية	جَدَايَةٌ and جِدَايَةٌ <b><i><FONT COLOR="DarkBlue">A young gazelle;</FONT></i></b> syn. غَزَالٌ: <b><i><FONT COLOR="DarkOliveGreen"> (K, and so in a copy of the S:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a young doegazelle;</FONT></i></b> syn. غَزَالَةٌ: <b><i><FONT COLOR="DarkOliveGreen"> (so in another copy of the S:) </FONT></i></b> said by As to be <b><i><FONT COLOR="DarkBlue">like the</FONT></i></b> عَنَاق <b><i><FONT COLOR="DarkBlue">of goats:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">male,</FONT></i></b> and the <b><i><FONT COLOR="DarkBlue">female, of the young of gazelles, when it has attained the age of six months,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">seven, and has run, and become strong:</FONT></i></b> or, as some say, the <b><i><FONT COLOR="DarkBlue">male thereof:</FONT></i></b> pl. جَدَايَا. <b><i><FONT COLOR="DarkOliveGreen"> (M, TA.) </FONT></i></b>
جدب	جَدُبَ , <b><i><FONT COLOR="DarkOliveGreen"> (A, Msb, K,) </FONT></i></b> aor. جَدُبَ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> inf. n. جُدُوبَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Msb, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a place, S, A, K, or a country, or region, Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, affected with drought, barrenness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dearth;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">with drought, and dryness of the earth;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Msb, K;) </FONT></i></b> as also جَدِبَ, <b><i><FONT COLOR="DarkOliveGreen"> (A,) </FONT></i></b> inf. n. جَدَبٌ; <b><i><FONT COLOR="DarkOliveGreen"> (KL;) </FONT></i></b> or جَدَبَ; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> and ↓ اجدب ; <b><i><FONT COLOR="DarkOliveGreen"> (A, K;) </FONT></i></b> or جَدِبَت, aor. جَدَبَ ; and ↓ أَجْدَبَت ; both said of the earth or land <b><i><FONT COLOR="DarkOliveGreen"> (الأَرْض) </FONT></i></b>: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> and ↓ أَجْدَبَتِ البِلَادُ <b><i><FONT COLOR="DarkBlue">the countries,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">regions, were affected with drought, and the prices became high</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">therein</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> جَدَبَهُ, <b><i><FONT COLOR="DarkOliveGreen"> (S, M, A, Msb, K,) </FONT></i></b> aor. جَدِبَ <b><i><FONT COLOR="DarkOliveGreen"> (M, Msb, K) </FONT></i></b> and جَدُبَ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> inf. n. جَدْبٌ, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He found fault with it; dispraised it; expressed disapprobation of it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, A, Msb, K.) </FONT></i></b> So in the saying <b><i><FONT COLOR="DarkOliveGreen"> (S, A) </FONT></i></b> relating to 'Omar, <b><i><FONT COLOR="DarkOliveGreen"> (A, TA,) </FONT></i></b> in a trad., <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> جَدَبَ السَّمَرَ بَعْدَ العِشَآءِ <b><i><FONT COLOR="DarkOliveGreen"> (S) or بَعْدَ العَتَمَةِ (A) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">He expressed disapprobation of night―discourse after nightfall,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">after the first third of the night reckoned from the disappearance of the redness of the twilight</FONT></i></b>].
جدب	جَدْبٌ <b><i><FONT COLOR="DarkBlue">Drought, barrenness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dearth; contr. of</FONT></i></b> خِصْبٌ; <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> مَحْلٌ, <b><i><FONT COLOR="DarkOliveGreen"> (A, Msb, K,) </FONT></i></b> i. e. <b><i><FONT COLOR="DarkBlue">drought,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">suspension of rain, and dryness of the earth;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">dryness and barrenness of the earth:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Har p. 576:) </FONT></i></b> and ↓ جِدَبٌّ is a name, or subst., for الجَدْبٌ, <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> meaning المَحْلُ; as in the saying of the rájiz, cited by Sb, لَقَدْ خَشِيتُ أَنْ أَرَى جِدَبَّا فِى عَامِنَا بَعْدَ مَا أَخْصَبَّا [<b><i><FONT COLOR="DarkBlue">Verily I feared to see drought,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">barrenness,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">in this our year, after it had been abundant in herbage</FONT></i></b>]; جِدَبَّا being used for الجَدْبَا; or, accord. to one reading, it is ↓ جَدْبَبَّا , with a doubled ب added; the change being made for the sake of the metre. <b><i><FONT COLOR="DarkOliveGreen"> (M, TA. [Respecting أَخْصَبَّا, see 4 in art. خصب.]) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also A place, <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K,) </FONT></i></b> or a country, or region, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">affected with drought, barrenness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dearth;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">with drought, and dryness of the earth;</FONT></i></b> and so ↓ جَدِيبٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Msb, K) </FONT></i></b> and ↓ جَدُوبٌ and ↓ مَجْدُوبٌ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> the last derived from جُدِبَ though this verb has not been used, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> and ↓ مُجْدِبٌ , <b><i><FONT COLOR="DarkOliveGreen"> (M, A,) </FONT></i></b> of which the pl. is مَجَادِيبُ. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> You say also أَرْضٌ جَدْبٌ [in which جدب is an inf. n. <b><i><FONT COLOR="DarkOliveGreen"> (though app. obsolete as such) </FONT></i></b> and therefore applicable to a fem. subst.] <b><i><FONT COLOR="DarkOliveGreen"> (ISd, TA) </FONT></i></b> and جَدْبَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Msb, K) </FONT></i></b> and ↓ جَدِبَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (A, Msb) </FONT></i></b> and ↓ جَدِيبٌ <b><i><FONT COLOR="DarkOliveGreen"> (Msb) </FONT></i></b> and ↓ جَدُوبٌ <b><i><FONT COLOR="DarkOliveGreen"> (Lh, M, Msb) </FONT></i></b> and ↓ مُجْدِبَةٌ , of which last the pl. is مَجَادِيبُ, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A land affected with drought,</FONT></i></b> &amp;c.: <b><i><FONT COLOR="DarkOliveGreen"> (S, M, A, &amp;c.:) </FONT></i></b> and أَرْضُونَ جُدُوبٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> as though to each part were applied the term جَدْبٌ [used as a subst.] from which is formed the pl. جُدُوبٌ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> and جَدْبٌ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> which is here an inf. n. used as an epithet [and therefore applicable to a pl. subst.], <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">lands affected with drought,</FONT></i></b> &amp;c. <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> And ↓ فَلَاةٌ جَدْبَآءُ [fem. of أَجْدَبُ] <b><i><FONT COLOR="DarkOliveGreen"> (M, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A desert affected with drought,</FONT></i></b> &amp;c.; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in which is neither little nor much, neither pasture nor herbage.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, TA.) </FONT></i></b> And ↓ فُلَانٌ جَدِيبُ الجَنَابِ <b><i><FONT COLOR="DarkBlue">Such a one is environed by a tract affected with drought,</FONT></i></b> &amp;c. <b><i><FONT COLOR="DarkOliveGreen"> (S. [But this phrase is generally used tropically, as meaning (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Such a one is ungenerous</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">illiberal</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">inhospitable.</FONT></i></b> See art. جنب.]) And سَنَةٌ جَدْبَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (K in art. جرز) </FONT></i></b> and عَامٌ ↓ جَدُوبٌ <b><i><FONT COLOR="DarkOliveGreen"> (M, TA) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">A year of drought,</FONT></i></b> &amp;c.]. See also أَجَادِبُ, in two places. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> عَيْبٌ [<b><i><FONT COLOR="DarkBlue">A vice, fault, defect,</FONT></i></b> &amp;c.]; <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K;) </FONT></i></b> a signification which may be either proper or tropical. <b><i><FONT COLOR="DarkOliveGreen"> (Er―Rághib, MF.) </FONT></i></b>
جدب	جِدَبٌّ and جَدْبَبٌّ: see جَدْبٌ.
جدة	جَدَّةٌ : see جَدٌّ, near the end of the paragraph.
جدة	جُدَّةٌ The <b><i><FONT COLOR="DarkBlue">bank,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">side,</FONT></i></b> or a river; as also جِدَّةٌ and ↓ جِدٌّ <b><i><FONT COLOR="DarkOliveGreen"> (IAth, L, K) </FONT></i></b> and ↓ جُدٌّ <b><i><FONT COLOR="DarkOliveGreen"> (IAth, Mgh, L) </FONT></i></b> and ↓ جَدٌّ , <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, L, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">accord.</FONT></i></b> to some, but correctly جُدٌّ; so called because cut off from the river, or because cut by the water, in like manner as it is called سَاحِلٌ because it is abraded by the water: <b><i><FONT COLOR="DarkOliveGreen"> (Mgh:) </FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">part</FONT></i></b> of a river <b><i><FONT COLOR="DarkBlue">that is near the land;</FONT></i></b> as also ↓ جِدَّةٌ : <b><i><FONT COLOR="DarkOliveGreen"> (L:) </FONT></i></b> and the <b><i><FONT COLOR="DarkBlue">shore</FONT></i></b> of the sea: <b><i><FONT COLOR="DarkOliveGreen"> (MF:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">accord.</FONT></i></b> to As, جدّة is an arabicized word from the Nabathean كدّ. <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> The <b><i><FONT COLOR="DarkBlue">stripe,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">streak, that is on the back of the ass, differing from his general colour.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, * K.) </FONT></i></b> And <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A streak</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Fr, S, K, TA) </FONT></i></b> in anything, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> as in a mountain, <b><i><FONT COLOR="DarkOliveGreen"> (Fr, S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">differing in colour from the rest</FONT></i></b> of the mountain, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> white and black and red; <b><i><FONT COLOR="DarkOliveGreen"> (Fr, TA;) </FONT></i></b> as also in the sky: <b><i><FONT COLOR="DarkOliveGreen"> (A, TA:) </FONT></i></b> pl. جُدَدٌ, <b><i><FONT COLOR="DarkOliveGreen"> (Fr, S,) </FONT></i></b> occurring in the Kur xxxv. 25; <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> where some read جُدُدٌ, pl. of ↓ جديدة [app. جَدِيدَةٌ], which is syn. with جُدَّةٌ; and some, جَدَدٌ [q. v.]. <b><i><FONT COLOR="DarkOliveGreen"> (Bd.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> <b><i><FONT COLOR="DarkBlue">A sign,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">mark,</FONT></i></b> syn. عَلَامَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (Th, K,) </FONT></i></b> of, or in, anything. <b><i><FONT COLOR="DarkOliveGreen"> (Th, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> <b><i><FONT COLOR="DarkBlue">A beaten way, marked with lines</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">cut by the feet of the men and beasts that have travelled along it</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (Az, L:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a road,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">way:</FONT></i></b> pl. جُدَدٌ: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> and جُدُودٌ, also, [app. another pl. of جُدَّةٌ,] signifies <b><i><FONT COLOR="DarkBlue">paths,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tracks, forming lines upon the ground.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Az, L.) </FONT></i></b> See also جَادَّةٌ. <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> [Hence, app., but accord. to the S from the same word as signifying “a streak,”] رَكِبَ جُدَّةً مِنَ الأَمْرِ, <b><i><FONT COLOR="DarkOliveGreen"> (S, A, TA,) </FONT></i></b> or جُدَّةَ الأَمْرِ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He set upon a way,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">manner, of performing the affair:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he formed an opinion respecting the affair,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">case.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Zj, S, A, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> See also جِدَّةٌ.
جدة	جِدَّةٌ : see جُدَّةٌ, in two places: <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> and see جَدِيدٌ. <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">A rag;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">piece torn off from a garment;</FONT></i></b> and so ↓ جُدَّةٌ : thus in the saying, مَا عَلَيْهِ جِدَّةٌ and جُدَّةٌ [<b><i><FONT COLOR="DarkBlue">There is not upon him a rag</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> <b><i><FONT COLOR="DarkBlue">A collar upon the neck of a dog:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Th, L, K:) </FONT></i></b> pl. جُدَدٌ [like لُحًى pl. of لِحْيَةٌ, or perhaps a mistake for جِدَدٌ]. <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b>
جدث	جَدَثٌ <b><i><FONT COLOR="DarkBlue">A grave; a sepulchre;</FONT></i></b> pl. أَجْدَاثٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K) </FONT></i></b> and أَجْدُثٌ; <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> of which latter, J cites an ex., but in this instance it is the proper name of a place. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> It is of the dial. of Tihámeh: the people of Nejd say جَدَفٌ: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> or [as some say] the ف in the latter is a substitute for the ث in the former; for اجداث is used as a pl. by common consent, and اجداف is not used: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> but Suh affirms, in the R, that the latter pl. is used by Ru―beh. <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. جدف.) </FONT></i></b> جدح
جدجد	جَدْجَدٌ <b><i><FONT COLOR="DarkBlue">Hard level ground:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> [see also جَدَدٌ:] <b><i><FONT COLOR="DarkBlue">smooth ground:</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">rough ground:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a smooth tract such as is called</FONT></i></b> فَيْف. <b><i><FONT COLOR="DarkOliveGreen"> (AA, TA.) </FONT></i></b>
جدجد	جُدْجُدٌ [The <b><i><FONT COLOR="DarkBlue">cricket;</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> صَرَّارُ اللَّيْلِ, <b><i><FONT COLOR="DarkOliveGreen"> (S, M,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a small flying thing,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">that leaps,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">springs,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">bounds, much,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and creaks by night,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and bears a resemblance to the</FONT></i></b> جَرَاد [or <b><i><FONT COLOR="DarkBlue">locust</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">a certain insect like the</FONT></i></b> جُنْدَب, <b><i><FONT COLOR="DarkOliveGreen"> (M, L, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">except that it is generally blackish, and short, but in some instances inclining to white; also called</FONT></i></b> صَرْصَرٌ: <b><i><FONT COLOR="DarkOliveGreen"> (M, L:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> صَدًى <b><i><FONT COLOR="DarkBlue">and</FONT></i></b> جُنْدَبٌ: <b><i><FONT COLOR="DarkOliveGreen"> (El―'Adebbes:) </FONT></i></b> pl. جَدَاجِدُ. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> Accord. to IAar, <b><i><FONT COLOR="DarkBlue">A certain insect that clings to a skin,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hide, and eats it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See also جُدٌّ.
جدح	جَدَحَ , aor. جَدَحَ , inf. n. جَدْحٌ, <b><i><FONT COLOR="DarkBlue">He mixed</FONT></i></b> anything. <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> جَدَحَ السَّوِيقُ, <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Mgh, L, K,) </FONT></i></b> وَنَحْوَهُ, aor. and inf. n. as above; and ↓ جدّحهُ , inf. n. تَجْدِيحٌ; <b><i><FONT COLOR="DarkOliveGreen"> (L;) </FONT></i></b> and ↓ اجتدحهُ , <b><i><FONT COLOR="DarkOliveGreen"> (S, L, K,) </FONT></i></b> and ↓ اجدحهُ ; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He stirred about the</FONT></i></b> سويق [or <b><i><FONT COLOR="DarkBlue">meal made of parched barley</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">wheat</FONT></i></b>], <b><i><FONT COLOR="DarkBlue">and the like, with water,</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">milk,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (see what follows,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">clarified butter,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fat of a sheep's tail, &amp;c.,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (see لَتَّ,) </FONT></i></b>] <b><i><FONT COLOR="DarkBlue">until the whole became of a uniform consistence:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he stirred it about with a</FONT></i></b> مِجْدَح: <b><i><FONT COLOR="DarkOliveGreen"> (A, L:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he stirred about the</FONT></i></b> سويق <b><i><FONT COLOR="DarkBlue">in milk, and the like, with a</FONT></i></b> مجدح, <b><i><FONT COLOR="DarkBlue">until it became mixed:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he beat and mixed the</FONT></i></b> سويق <b><i><FONT COLOR="DarkBlue">with a</FONT></i></b> مجدح: <b><i><FONT COLOR="DarkOliveGreen"> (Mgh:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> لَتَّهُ: <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> and ↓ جدّحهُ , inf. n. تَجْدِيحٌ, <b><i><FONT COLOR="DarkBlue">he mixed it;</FONT></i></b> in the K, لَطَخَهُ; but the right reading is خَلَطَهُ, as in the L and other lexicons: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and ↓ اجتدحهُ <b><i><FONT COLOR="DarkBlue">he drank it</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (شربه [but this is perhaps a mistranscription for ضَرَبَهُ <b><i><FONT COLOR="DarkBlue">he beat it</FONT></i></b>]) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">with the</FONT></i></b> مجدح. <b><i><FONT COLOR="DarkOliveGreen"> (L, TA.) </FONT></i></b>
جدح	جَدَّحَ see 1, in two places.
جدد	جدّد , inf. n. تَجْدِيدٌ: see 1. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See also 4, in three places. <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> تجديد also signifies The <b><i><FONT COLOR="DarkBlue">making</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">weaving</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">stripes of different colours in a garment.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (KL.) </FONT></i></b>
جدد	جَدَدٌ <b><i><FONT COLOR="DarkBlue">Hard ground:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hard level ground:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Har p. 522:) </FONT></i></b> [see also جَدْجَدٌ:] or <b><i><FONT COLOR="DarkBlue">rough level ground:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rough ground:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">level ground:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a level and spacious tract of land; a tract such as is called</FONT></i></b> صَحْرَآء, <b><i><FONT COLOR="DarkBlue">and such as is called</FONT></i></b> فَضَآء, <b><i><FONT COLOR="DarkBlue">containing no soft place in which the feet sink, nor any mountain, nor any</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">hill such as is called</FONT></i></b>] أَكَمَة; <b><i><FONT COLOR="DarkBlue">sometimes wide, and sometimes of little width:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ISh:) </FONT></i></b> [and] <b><i><FONT COLOR="DarkBlue">a conspicuous road:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Bd in xxxv. 25:) </FONT></i></b> pl. أَجْدَادٌ. <b><i><FONT COLOR="DarkOliveGreen"> (ISh.) </FONT></i></b> It is said in a prov., مَنْ سَلَكَ الجَدَدَ أَمِنَ العِثَارَ [<b><i><FONT COLOR="DarkBlue">He who walks along hard,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hard and level, ground is secure from stumbling</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (S, TA;) </FONT></i></b> meaning, he who pursues the course marked out by common consent is secure from stumbling. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And مَكَانٌ جَدَدٌ occurs in a trad., meaning <b><i><FONT COLOR="DarkBlue">Level ground.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also جَدِيدٌ. <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> Also Sand that is <b><i><FONT COLOR="DarkBlue">thin,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fine,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and sloping down.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">A thing resembling a</FONT></i></b> سِلْعَة [or <b><i><FONT COLOR="DarkBlue">ganglion</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">in the neck of a camel.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
جدر	جَدَرَ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> aor. جَدُرَ , <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He made a</FONT></i></b> جِدَار [app. here meaning a <b><i><FONT COLOR="DarkBlue">wall of enclosure</FONT></i></b>]; syn. حَوَّطَ: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he built</FONT></i></b> a جدار: and <b><i><FONT COLOR="DarkBlue">he founded</FONT></i></b> it. <b><i><FONT COLOR="DarkOliveGreen"> (Ham p. 818.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He concealed himself by means of a</FONT></i></b> جِدار [or <b><i><FONT COLOR="DarkBlue">wall</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Th, K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> جُدِرَ, <b><i><FONT COLOR="DarkOliveGreen"> (A, K,) </FONT></i></b> inf. n. جَدْرٌ; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> and جَدَرَ, <b><i><FONT COLOR="DarkOliveGreen"> (Lh, K,) </FONT></i></b> aor. جَدُرَ , inf. n. جَدْرٌ; <b><i><FONT COLOR="DarkOliveGreen"> (Lh, TA;) </FONT></i></b> and ↓ جُدِّرَ , <b><i><FONT COLOR="DarkOliveGreen"> (S, (A, K,) </FONT></i></b> which last some disallow, because this form denotes repetition, and the verb signifies the having a disease that befalls but once in a man's life; <b><i><FONT COLOR="DarkOliveGreen"> (MF;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man, S, or a child, A) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">had,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became attacked by,</FONT></i></b> جُدَرِىّ [or <b><i><FONT COLOR="DarkBlue">small―pox</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K.) </FONT></i></b> [And جَدَرَ الجُدَرِىُّ <b><i><FONT COLOR="DarkBlue">The small―pox came forth,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">broke out;</FONT></i></b> as in the TK: for its inf. n.] جَدْرٌ signifies the <b><i><FONT COLOR="DarkBlue">coming forth,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">breaking out, of the</FONT></i></b> جُدَرِىّ. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A4―]</FONT></b> جَدُرَ, aor. جَدُرَ , inf. n. جَدَارَةٌ, <b><i><FONT COLOR="DarkBlue">He,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, adapted, disposed, apt, meet, suited, suitable, fitted, fit, competent, proper,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">worthy.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> You say, جَدُرَ بِهِ [and لَهُ ] <b><i><FONT COLOR="DarkBlue">He was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, adapted, disposed, apt,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">for it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> [And جَدُرَ أَنْ يَفْعَلَ كَذَا <b><i><FONT COLOR="DarkBlue">He was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, adapted, disposed, apt,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">for doing such a thing.</FONT></i></b> See جَدِيرٌ .] <p></p><b><FONT COLOR="SaddleBrown">[―A5―]</FONT></b> جَدَرَهُ <b><i><FONT COLOR="DarkBlue">He made,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">called,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (جَعَلَ,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, adapted, disposed, apt, meet, suited, suitable, fitted, fit, competent, proper,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">worthy.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
جدر	جَدْرٌ <b><i><FONT COLOR="DarkBlue">A wall;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a wall of enclosure;</FONT></i></b> syn. حَائِطٌ; as also ↓ جِدَارٌ , [which is the more common]: <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Msb, K:) </FONT></i></b> pl. of the former, جُدُرٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K,) </FONT></i></b> sometimes used as a pl. of pauc., <b><i><FONT COLOR="DarkOliveGreen"> (Sb, TA,) </FONT></i></b> and جُدْرٌ; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> and of the latter, جُدْرَانٌ. <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> The <b><i><FONT COLOR="DarkBlue">basis,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">foundation, of a wall:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> and the <b><i><FONT COLOR="DarkBlue">side of a wall:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lh, K:) </FONT></i></b> pl., in both these senses, جُدُورٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> الجَدْرُ is applied to <b><i><FONT COLOR="DarkBlue">The</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">wall called the</FONT></i></b>] حَطِيم <b><i><FONT COLOR="DarkOliveGreen"> (A, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of the Kaabeh;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> because in it is a part of the [original] foundations of the house: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and it is also called الحِجْرُ. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A fence,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dam, raised of branches, to retain water;</FONT></i></b> likened to a wall: <b><i><FONT COLOR="DarkOliveGreen"> (Az, Msb:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a fence,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dam, to confine water:</FONT></i></b> pl. جُدُورٌ: <b><i><FONT COLOR="DarkOliveGreen"> (Suh, Msb:) </FONT></i></b> and جُدُرٌ, [which is also a pl.,] signifies <b><i><FONT COLOR="DarkBlue">fences,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dams, between houses, which retain water.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> [The pl.] جُدُورٌ also signifies <b><i><FONT COLOR="DarkBlue">Gardens,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">walled gardens,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (حَوَائِط,) </FONT></i></b> of grapes. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
جدر بنآءه	جَدَّرَ بِنَآءَهُ : see 8. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> جُدِّرَ: see 1.
جدرة	جَدَرَةٌ : see جَدِيرَةٌ
جدرى	جُدَرِىٌّ and جَدَرِىٌّ <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">Small―pox;</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">certain pustules</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in the body,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">which break forth</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">from the skin, full of water, and afterwards opening,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and generating thick purulent matter;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a well―known disease, that attacks people once during life.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> جُدَرِىُّ الأَرْضِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> an appellation applied to <b><i><FONT COLOR="DarkBlue">Truffles</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (كَمْأَة) </FONT></i></b>, denoting disapprobation. <b><i><FONT COLOR="DarkOliveGreen"> (TA from a trad.) </FONT></i></b>
جدع	جَدِعٌ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> A child <b><i><FONT COLOR="DarkBlue">having bad food; or fed on bad food:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA:) </FONT></i></b> pronounced by El―Mufaddal with ذ; but As repudiated to him this pronunciation; <b><i><FONT COLOR="DarkOliveGreen"> (S, TA:) </FONT></i></b> and his objection was confirmed by a young man of the Benoo―Asad called in as an umpire. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
جدع	جَدْعٌ <b><i><FONT COLOR="DarkBlue">What is cut off of the anterior parts of the nose, to its furthest,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">uttermost, part:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (As, TA:) </FONT></i></b> an inf. n. used as a [proper] subst. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> جَدْعًا لَهُ : see 1. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Unwholesomeness</FONT></i></b> in herbage. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
جدع الأنف	جَدَعَ الأَنْفَ , <b><i><FONT COLOR="DarkOliveGreen"> (S, * Msb, K, *) </FONT></i></b> aor. جَدَعَ , <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> inf. n. جَدْعٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He cut off the nose;</FONT></i></b> and in like manner, the ear; and the hand, or arm; and the lip; <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K;) </FONT></i></b> and a similar part: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and أَنْفَهُ ↓ أَجْدَعْتُ signifies the same as جَدَعْتُ [<b><i><FONT COLOR="DarkBlue">I cut off his nose</FONT></i></b>]: or جَدْعٌ signifies [absolutely] the <b><i><FONT COLOR="DarkBlue">cutting off;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cutting so as to separate.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> In the following saying of a poet, the verb is used metaphorically, وَأَصْبَحَ الدَّهْرُ ذُو العِرْنِينِ قَدْ جُدِعَا [lit. <b><i><FONT COLOR="DarkBlue">And nosed fortune became mutilated in the nose;</FONT></i></b> meaning, <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">became marred</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And in the following phrase, occurring in a verse, كَأَنَّ ا للّٰهَ يَجْدَعُ أَنْفَهُ وَعَيْنَيْهِ, the poet means, [<b><i><FONT COLOR="DarkBlue">As though God cut off his nose</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">and put out his eyes:</FONT></i></b> see a similar saying in art. قلد, voce تَقَلَّدَ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> جَدَعَهُ, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> aor. and inf. n. as above, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He mutilated him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">maimed him, by cutting off his nose,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">his ear,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">his hand</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">arm,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">his lip,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the like;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> as also ↓ جدّعهُ <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b> [Hence the phrase,] لَهُ ↓ جَدْعًا <b><i><FONT COLOR="DarkOliveGreen"> (S, K) </FONT></i></b> [<b><i><FONT COLOR="DarkOliveGreen"> (<b><i><FONT COLOR="DarkBlue">May God decree</FONT></i></b>) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">to him mutilation,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">maining, by the cutting off of his nose,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the like;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cause it to befall him:</FONT></i></b> or] meaning أَلْزَمَهُ ا للّٰهُ الجَدْعَ [<b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">may God make injury,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">diminution of what is good, to cleave to him</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> said in imprecating a curse upon a man: similar to عَقْرًا لَهُ, q. v.: the first word being governed in the accus. case by a verb understood. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> One says also, اِجْدَعْهُمْ بِالأَمْرِ حَتَّى يَذِلُّوا, a phrase mentioned by IAar, but not explained by him; thought by ISd to mean, <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Act thou, in commanding, as though thou mutilatedst them by cutting off their noses</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">until they become submissive</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> In the phrase ↓ صَوْتُ الحِمَارِ اليُجَدَّعُ [<b><i><FONT COLOR="DarkBlue">The voice of the ass that has his ear,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ears, cut off,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (see مُجَدَّعٌ, below,) </FONT></i></b>], occurring in a verse of Dhu―l―Khirak Et―Tuhawee, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> accord. to J, but not found by Sgh in the verses of that poet, and said to be in the Book [of Sb], though IB denies this, asserting it to be in the Nawádir of AZ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> Akh says, the poet means الَّذِى يُجَدَّعُ, like as you say, هُوَا لْيَضْرِبُكَ, meaning الَّذِى يَضْرِبُكَ: Aboo―Bekr Ibn―es―Sarráj says, the poet, requiring refa for the rhyme, has changed the noun into a verb; and this is one of the worst of poetic licences. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> [Hence,] السَّنَةُ تَجْدَعُ النَّبَاتَ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">The year of drought cuts off,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">destroys, the herbage</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (A, TA:) </FONT></i></b> and تَجْدَعُ بِالمَالِ <b><i><FONT COLOR="DarkBlue">destroys the camels</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the like.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K.) </FONT></i></b> And القَحْطُ النَبَّاتِ ↓ جَدَّعَ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The drought prevented the growth,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">increase, of the herbage.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> [Hence also,] جَدَعَ عِيَالَهُ, inf. n. جَدَّعٌ, <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He withheld good things from his family,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">household.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And جَدَعَتْهُ أُمُّهُ, aor. جَدَعَ , inf. n. as above, <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">His mother fed him with bad food;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Zj, K;) </FONT></i></b> as also ↓ أَجْدَعَتْهُ , <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> inf. n. إِجْدَاعٌ; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> and ↓ جَدَّعَتْهُ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> inf. n. تَجْدِيعٌ: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and ↓ جدّعهُ and ↓ اجدعهُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a pastor) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">confined him</FONT></i></b> [a beast] <b><i><FONT COLOR="DarkBlue">to bad pasture.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> جَدَعْتُهُ, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> inf. n. as above, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> also signifies <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">I confined him, restricted him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the like;</FONT></i></b> syn. حَبَسْتُهُ: and <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">I imprisoned him:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K: *) </FONT></i></b> and so with ذ: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or جَدْعٌ and جَذْعٌ both signify <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> the <b><i><FONT COLOR="DarkBlue">confining,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">restricting,</FONT></i></b> a person <b><i><FONT COLOR="DarkBlue">with evil management, and with contemptuous treatment, and want of good care.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A Heyth.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> جَدِعَ, aor. جَدَعَ , <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> inf. n. جَدَعٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, mutilated,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">maimed, by the cutting off of his nose,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">his ear,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, * Msb, K, *) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">his hand</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">arm,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">his lip,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the like:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or, accord. to some, you do not say جَدِعَ, but جُدِعَ: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and جَدِعَتِ الشَّاةُ <b><i><FONT COLOR="DarkBlue">The sheep,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">goat, was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, mutilated by having its ears entirely cut off.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence,] also, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> aor. as above, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> and so the inf. n., <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> [as though meaning <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, injured;</FONT></i></b>] <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a child) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">had bad food:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">he</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a young weaned camel) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">had bad food:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">was ridden while</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">too</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">young, and in consequence became weak.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
جدع موعب	جَدْعٌ مُوعَبٌ , <b><i><FONT COLOR="DarkOliveGreen"> (also written مُوعِبٌ, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A mutilation of the nose, ear, hand,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">lip, by which it is extirpated.</FONT></i></b> One says, in reviling, جَدَعَهُ اللّٰه جَدْعًا موعبًا <b><i><FONT COLOR="DarkBlue">May God mutilate him by an utter mutilation of the nose, &amp;c.!</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b>
جدعة	جَدَعَةٌ <b><i><FONT COLOR="DarkBlue">What remains, of the nose, ear, hand</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">arm,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">lip, after the cutting off</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">of the rest</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> the <b><i><FONT COLOR="DarkBlue">place of the cutting off thereof;</FONT></i></b> like عَرَجَةٌ from الأَعْرَجُ, and قَطَعَةٌ from الأَقْطَعُ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
جدعه	جدّعهُ , inf. n. تَجْدِيعٌ: see 1, in five places. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> جَدَّعَهُ وَشَرَّاهُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He made him to experience evil treatment, and derided him; as when one cuts off the ear of his slave, and sells him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">He said to him</FONT></i></b> جَدْعًا لَكَ [explained above; see 1]. <b><i><FONT COLOR="DarkOliveGreen"> (S, K. *) </FONT></i></b> [See also عَقَّرَهُ.]
جدف	جدّف , <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> inf. n. تَجْدِيفٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He denied,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">disacknowledged, favours,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">benefits;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">was ungrateful,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">unthankful, for them:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (As, S, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he deemed the gifts of God small:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ElUmawee, S, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he said that he was in an evil state when he was in a good state:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he said,</FONT></i></b> لَيْسَ لِى وَلَيْسَ عِنْدِى [app. meaning <b><i><FONT COLOR="DarkBlue">There is nothing due to me nor by me</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> thus explained by Mohammad on his saying that the worst of deeds is التَّجْدِيف: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> [accord. to Golius, <b><i><FONT COLOR="DarkBlue">he blasphemed;</FONT></i></b> and identified by him, in this sense, with the Hebr. ?.] It is said in a trad., لَا تُجَدِّفُوا بِنِعْمَةِ ا للّٰهِ <b><i><FONT COLOR="DarkOliveGreen"> (S, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Deny not ye,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">disacknowledge not,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">be not ungrateful</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">unthankful for, the bounty of God, and deem it not small.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
جدف	جَدَفٌ <b><i><FONT COLOR="DarkBlue">A grave; a sepulchre;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K;) </FONT></i></b> like جَدَثٌ; for the Arabs made ف and ث interchangeable: <b><i><FONT COLOR="DarkOliveGreen"> (Fr, S:) </FONT></i></b> the former is of the dial. of Nejd; and the latter, of the dial. of Tihámeh: <b><i><FONT COLOR="DarkOliveGreen"> (Msb in art. جدث:) </FONT></i></b> [accord. to some,] the former is formed from the latter by substitution [of ف for ث]: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> IJ argues that this is the case because the former has not أَجْدَافٌ for pl.: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> but it has this pl., <b><i><FONT COLOR="DarkOliveGreen"> (Fr, S, R, TA,) </FONT></i></b> used by Ru―beh. <b><i><FONT COLOR="DarkOliveGreen"> (R, TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also, said in a trad. to be the beverage of the jinn, or genii, <b><i><FONT COLOR="DarkOliveGreen"> (S, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Beverage that has not been covered</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">at night</FONT></i></b> according to a precept of the Prophet]: <b><i><FONT COLOR="DarkOliveGreen"> (Katádeh, S, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of which the mouth of the skin containing it has not been tied</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">at night</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a certain plant of El―Yemen, the eater of which needs not to drink after it:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">or a certain plant of El―Yemen, eaten by camels, which thereby become in no need of water:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, TA:) </FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">froth,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">floating particles, cast up by beverage;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (El―'Otbee, Hr, K;) </FONT></i></b> as though it were cut off from the beverage. <b><i><FONT COLOR="DarkOliveGreen"> (El―'Otbee, Hr, TA.) </FONT></i></b>
جدفة	جَدَفَةٌ <b><i><FONT COLOR="DarkBlue">Cries, shouts, noises, clamour, or a confusion of cries</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">shouts</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">noises:</FONT></i></b> and the <b><i><FONT COLOR="DarkBlue">sound made in running.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Sgh, K.) </FONT></i></b>
جدفه	جَدَفَهُ , aor. جَدِفَ , <b><i><FONT COLOR="DarkOliveGreen"> (IDrd, K,) </FONT></i></b> inf. n. جَدْفٌ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He cut it;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cut it off:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IDrd, K:) </FONT></i></b> and so جَذَفَهُ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> جَدَفَ, <b><i><FONT COLOR="DarkOliveGreen"> (Ks, S, K,) </FONT></i></b> aor. جَدِفَ , <b><i><FONT COLOR="DarkOliveGreen"> (Ks, IDrd, S,) </FONT></i></b> inf. n. جُدُوفٌ, <b><i><FONT COLOR="DarkOliveGreen"> (Ks, S, K,) </FONT></i></b> or جَدْفٌ, <b><i><FONT COLOR="DarkOliveGreen"> (L as on the authority of Ks,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a bird) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">flew</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">with his wings</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">clipped, appearing as though he turned his wings backward:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ks, S, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">contracted his wing somewhat, in order to descend in his flight, and then inclined,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">declined, in fear of the hawk:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">he</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a bird) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">went quickly,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K in art. جذف,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">with his wings;</FONT></i></b> generally <b><i><FONT COLOR="DarkBlue">when one of the wings had been shortened;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> as also ↓ اجدف and ↓ انجدف : and so, all, with ذ. <b><i><FONT COLOR="DarkOliveGreen"> (K ib.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence,] جَدَفَ المَلَّاحُ بِالمِجْدَافِ [<b><i><FONT COLOR="DarkBlue">The sailor rowed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">paddled, with the oar,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">paddle</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (AA, TA.) </FONT></i></b> And جَدَفَ بِالسَّفِينَةِ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> or جَدَفَ السَّفِينَةَ, aor. جَدِفَ , inf. n. جَدْفٌ, <b><i><FONT COLOR="DarkOliveGreen"> (Mgh,) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">He rowed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">paddled, the ship,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">boat;</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">he put the ship,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">boat, in motion with the</FONT></i></b> مِجْدَف [or مِجْدَاف]. <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> Also جَدَفَ <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">swung the arms;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, expl. by ضَرَبَ بِاليَدَيْنِ; in the O, بِاليَدِ, as is said in the TA;) </FONT></i></b> as a man does in walking, moving them about: and the meaning seems to be, <b><i><FONT COLOR="DarkBlue">he walked quickly:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> you say, جَدَفَ فِى مِشْيَتِهِ <b><i><FONT COLOR="DarkBlue">he</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was quick in his manner of walking;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AAF, TA;) </FONT></i></b> and so with ذ: <b><i><FONT COLOR="DarkOliveGreen"> (S in art. جذف:) </FONT></i></b> or جَدْفٌ signifies <b><i><FONT COLOR="DarkBlue">a repeated interrupting of the voice</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (تَقْطِيعُ الصَّوْتِ) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in singing to camels to urge or excite them.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> Also, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> inf. n. جَدْفٌ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a gazelle) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">went,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">walked, with short steps.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA.) </FONT></i></b> And جَدَفَتْ <b><i><FONT COLOR="DarkBlue">She</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a woman) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">walked like those that are short:</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">she</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a gazelle, and a woman, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">went with short steps;</FONT></i></b> as also ↓ اجدفت : and so, both, <b><i><FONT COLOR="DarkBlue">with</FONT></i></b> ذ. <b><i><FONT COLOR="DarkOliveGreen"> (K in art. جذف.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> جَدَفَتِ السَّمَآءُ بِالثَّلْجِ <b><i><FONT COLOR="DarkBlue">The sky cast down snow:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> and so with ذ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
جدل	جَدَلٌ <b><i><FONT COLOR="DarkBlue">Vehemence,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">violence, in altercation</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">disputation</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">litigation;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">ability,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">power, to practise it:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> [or simply <b><i><FONT COLOR="DarkBlue">contention in an altercation; disputation;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">litigation:</FONT></i></b>] a subst. from جَادَلَهُ: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or inf. n. of جَدِلَ [q. v.]. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Hence, as a term of logic, <b><i><FONT COLOR="DarkBlue">A syllogism composed of things well known, or conceded; the object of which is to convince the opponent, and to make him to understand who fails to apprehend the premises of the demonstration.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
جدل	جَدِلٌ : see جَدْلٌ. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also One <b><i><FONT COLOR="DarkBlue">who contends in an altercation, disputes,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">litigates, vehemently,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">violently,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K,) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">ably,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">powerfully;</FONT></i></b> and so ↓ مِجْدَلٌ and ↓ مِجْدَالٌ . <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
جدل	جَدْلٌ <b><i><FONT COLOR="DarkBlue">Hard, and strong;</FONT></i></b> as also ↓ جَدِلٌ . <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also, and ↓ جِدْلٌ , <b><i><FONT COLOR="DarkBlue">A strong, firm,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">compact, penis.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> Also, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or the former, <b><i><FONT COLOR="DarkOliveGreen"> (S, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Any member,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">limb:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> pl. جُدُولٌ. <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> Also, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or the former, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Any complete bone,</FONT></i></b> [app. <b><i><FONT COLOR="DarkBlue">with its flesh,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">not broken, nor mixed with aught beside:</FONT></i></b> pl. [of pauc.] أَجْدَالٌ and [of mult.] جُدُولٌ. <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> Also, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or [the pl.] جُدُولٌ , <b><i><FONT COLOR="DarkOliveGreen"> (Lth, TA,) </FONT></i></b> The <b><i><FONT COLOR="DarkBlue">bones of the arms and legs</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth, K, TA) </FONT></i></b> of a man: <b><i><FONT COLOR="DarkOliveGreen"> (Lth, TA:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">of the fore and hind legs</FONT></i></b> of the victim termed عَقِيقَة. <b><i><FONT COLOR="DarkOliveGreen"> (TA from a trad.) </FONT></i></b>
جدل	جِدْلٌ : see جَدْلٌ.
جدلآء	جَدْلَآءُ fem. of أَجْدَلُ. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also syn., in two senses, with جَدِيلَةٌ, which see, in two places.
جدله	جدّلهُ , <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K,) </FONT></i></b> inf. n. تَجْدِيلٌ, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He threw him down</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">upon the</FONT></i></b> جَدَالَة, <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K,) </FONT></i></b> i. e., <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">upon the ground;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA;) </FONT></i></b> as also ↓ جَدَلَهُ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> inf. n. جَدْلٌ: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or the former signifies he did so <b><i><FONT COLOR="DarkBlue">much,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">often.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> You say, طَعَنَهُ فَجَدَّلَهُ [<b><i><FONT COLOR="DarkBlue">He thrust him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pierced him, with a spear</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the like, and threw him down</FONT></i></b> &amp;c.]. <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb.) </FONT></i></b> [See also 3.]
جدله	جَدَلَهُ , aor. جَدُلَ <b><i><FONT COLOR="DarkOliveGreen"> (S, K) </FONT></i></b> and جَدِلَ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> inf. n. جَدْلٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He twisted it firmly;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> namely, a rope. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He made it firm, strong,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">compact.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> [Hence,] جَارِيَةٌ حَسَنَةٌ الجَدْلِ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">A girl of beautiful compacture; of beautiful, compact make</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> [Hence also,] عَمِلَ عَلَى شَاكِلَتِهِ الَّتِى جُدِلَ عَلَيْهَا <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">He did according to his own particular way, course, mode, or manner, of acting, or conduct, to which he was strongly disposed by nature</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See also 2. <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> جَدَلَ, inf. n. جُدُولٌ, <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a thing) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, hard, and strong.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> جَدَلَ الحَبُّ فِى السُّنْبُلِ <b><i><FONT COLOR="DarkBlue">The grain became strong in the ears:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S. O, TA:) </FONT></i></b> or accord. to the K, it means وَقَعَ [i. e., <b><i><FONT COLOR="DarkBlue">came</FONT></i></b> into the ears]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> جَدَلَ said of a young gazelle, &amp;c., <b><i><FONT COLOR="DarkBlue">He became strong, and followed his mother.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> [See also جَادِلٌ.] <p></p><b><FONT COLOR="SaddleBrown">[―A4―]</FONT></b> جَدِلَ, aor. جَدَلَ , inf. n. جَدَلٌ, [said in the S to be a subst. from 3, q. v.,] <b><i><FONT COLOR="DarkBlue">He contended in an altercation, disputed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">litigated, vehemently,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">violently.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b>
جده	جَدَّهُ , aor. جَدُ3َ , <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb,) </FONT></i></b> inf. n. جَدٌّ, <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He cut it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cut it off.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb, K.) </FONT></i></b> This is the primary signification. <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b> You say of a weaver, جَدَّ ثَوْبًا <b><i><FONT COLOR="DarkBlue">He cut off a piece of cloth</FONT></i></b> [sufficient for a garment or the like, from the web]. <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> And جَدَّ النَّخْلَ, <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, L,) </FONT></i></b> aor, جَدُ3َ , <b><i><FONT COLOR="DarkOliveGreen"> (S, L,) </FONT></i></b> inf. n. جَدٌّ <b><i><FONT COLOR="DarkOliveGreen"> (S, L, K) </FONT></i></b> and جَدَادٌ <b><i><FONT COLOR="DarkOliveGreen"> (Lh, Mgh, L) </FONT></i></b> and جِدَادٌ; <b><i><FONT COLOR="DarkOliveGreen"> (Lh, L; [in the L, the last two forms are mentioned as inf. ns., and the former of them is mentioned as inf. n. in the Mgh; but in the K, they are only mentioned as syn. with جَدٌّ; and in the S, it seems to be implied that they are simple substs., or quasiinf. ns.;]) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> صَرَمَهُ; <b><i><FONT COLOR="DarkOliveGreen"> (Lh, S, Mgh, K; *) </FONT></i></b> [like جَذَّهُ and جَزَّهُ;] i.e., <b><i><FONT COLOR="DarkBlue">He cut off the fruit of the palm―trees.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, L. [See also جَدَادٌ.]) </FONT></i></b> And جُدَّتْ أَخْلَافُ النَّاقَةِ <b><i><FONT COLOR="DarkBlue">The she―camel's teats were cut off by some accident that befell her:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (As, TA:) </FONT></i></b> or, <b><i><FONT COLOR="DarkBlue">in consequence of injury occasioned to her by the</FONT></i></b> صِرَار [q. v.]. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> And تَجْدِيدٌ [inf. n. of ↓ جدّد ] signifies The <b><i><FONT COLOR="DarkBlue">cutting off</FONT></i></b> the teat of a camel. <b><i><FONT COLOR="DarkOliveGreen"> (KL.) </FONT></i></b> You say also, جُدَّ ثَدْيَا أُمِّكَ <b><i><FONT COLOR="DarkBlue">May thy mother's breasts be cut off:</FONT></i></b> a form of imprecation against a man; and implying a wish for his separation. <b><i><FONT COLOR="DarkOliveGreen"> (As, L, from a trad.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also 5. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> جَدَّ, aor. جَدِ3َ , inf. n. جِدَّةٌ, <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a garment, TA, or a thing, S, Msb, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was new;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, L, Msb, K;) </FONT></i></b> [as though <b><i><FONT COLOR="DarkBlue">newly cut off from the web;</FONT></i></b>] from جَدَّ as signifying “ he cut, ” or “ cut off. ” <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> [See also 5.] <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> جَدَّ, like تَعِبَ, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> see. pers. جَدِدٌتَ, [like its syn. حَظِظْتَ,] <b><i><FONT COLOR="DarkOliveGreen"> (L, Msb,) </FONT></i></b> aor. يَجَدُّ; <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> or جُدَّ, with damm, <b><i><FONT COLOR="DarkOliveGreen"> (Mgh,) </FONT></i></b> see. pers. جُدِدْتَ, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> [aor. يُجَدُّ;] inf. n. جَدٌّ; <b><i><FONT COLOR="DarkOliveGreen"> (S, * Mgh, L, Msb;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, fortunate,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">possessed of good fortune,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, L, Msb,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of good worldly fortune;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he advanced in the world,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in worldly circumstances;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh;) </FONT></i></b> بِالأَمْرِ <b><i><FONT COLOR="DarkBlue">by the affair,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">event,</FONT></i></b> whether good or evil; <b><i><FONT COLOR="DarkOliveGreen"> (L;) </FONT></i></b> or بِالشَّىْءِ <b><i><FONT COLOR="DarkBlue">by the thing.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> And هُمْ يُجَدُّونَ بِهِمْ, as also يُحَظُّونَ بهم, <b><i><FONT COLOR="DarkBlue">They become possessed of good fortune, and riches,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">competence,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sufficiency.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ibn―Buzurj, L.) </FONT></i></b> [You say also, جَدَّ جَدُّهُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> : so in a copy of the A: probably a mistranscription for جَدَّ جِدُّهُ, which see below: if not, meaning <b><i><FONT COLOR="DarkBlue">His fortune became good;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">his good fortune increased in goodness:</FONT></i></b> or, perhaps, <b><i><FONT COLOR="DarkBlue">his dignity became great;</FONT></i></b> from what next follows]. <p></p><b><FONT COLOR="SaddleBrown">[―A4―]</FONT></b> جَدّ فِى عَيْنِى, <b><i><FONT COLOR="DarkOliveGreen"> (S, A,) </FONT></i></b> or فِى عُيُونِ النَّاسِ, and صُدُورِهِمْ, <b><i><FONT COLOR="DarkOliveGreen"> (Mgh,) </FONT></i></b> aor. جَدِ3َ , inf. n. جَدٌّ, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, great,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of great dignity</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">estimation, in my eye,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in the eyes of men,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">their minds.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Mgh.) </FONT></i></b> It is said in a trad. of Anas, كَانَ الرَّجُلُ مِنَّا إِذَا قَرَأَ البَقَرَةَ وَآلَ عِمْرَانَ جَدَّ فِينَا, i. e., [<b><i><FONT COLOR="DarkBlue">A man of us, when he recited</FONT></i></b> the chapter of <b><i><FONT COLOR="DarkBlue">the Cow</FONT></i></b> and that of <b><i><FONT COLOR="DarkBlue">the Family of 'Imrán</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (the second and third chapters of the Kur―án) </FONT></i></b>,] <b><i><FONT COLOR="DarkBlue">used to be great in our eyes.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A5―]</FONT></b> جَدَّ فِى الأَمْرِ, <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K,) </FONT></i></b> or فِى أَمْرِهِ, <b><i><FONT COLOR="DarkOliveGreen"> (L,) </FONT></i></b> or فِى كَلَامِهِ, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> aor. جَدِ3َ <b><i><FONT COLOR="DarkOliveGreen"> (S, L, Msb, K) </FONT></i></b> and جَدُ3َ , <b><i><FONT COLOR="DarkOliveGreen"> (L, K,) </FONT></i></b> inf. n. جِدٌّ, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> or جَدٌّ, <b><i><FONT COLOR="DarkOliveGreen"> (L, Msb,) </FONT></i></b> جِدٌّ being a simple subst.; <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> and فِيهِ ↓ اجدّ ; <b><i><FONT COLOR="DarkOliveGreen"> (L, K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He was serious,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in earnest,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, L, Msb, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in the affair,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in his affair,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in his speech;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> syn. حَقَّقَ; <b><i><FONT COLOR="DarkOliveGreen"> (L;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">contr. of</FONT></i></b> هَزَلَ. <b><i><FONT COLOR="DarkOliveGreen"> (L, Msb. [In the S and A and K, the inf. n. is said to signify the <b><i><FONT COLOR="DarkBlue">contr. of</FONT></i></b> هَزْلٌ; and in the K, it is also said to be <b><i><FONT COLOR="DarkBlue">syn. with</FONT></i></b> تَحْقِيقٌ.]) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And جَدَّ فِى الأَمْرِ, <b><i><FONT COLOR="DarkOliveGreen"> (As, S, L, Msb, K,) </FONT></i></b> aor. جَدِ3َ and جَدُ3َ , <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K,) </FONT></i></b> inf. n. جِدٌّ, <b><i><FONT COLOR="DarkOliveGreen"> (S, * K, * TA,) </FONT></i></b> or this is a simple subst., and the inf. n. is جَدٌّ; <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> and فيه ↓ اجدّ ; <b><i><FONT COLOR="DarkOliveGreen"> (As, S, L, K;) </FONT></i></b> signify also <b><i><FONT COLOR="DarkBlue">He strove, laboured,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">toiled; exerted himself</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">his power</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">efforts</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">endeavours</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ability; employed himself vigorously, strenuously, laboriously, diligently, studiously, sedulously, earnestly,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">with energy; was diligent,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">studious; took pains,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">extraordinary pains; in the affair.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (As, S, L, Msb, K.) </FONT></i></b> And جَدَّفِى السَّيْرِ <b><i><FONT COLOR="DarkBlue">He strove, laboured, toiled,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">exerted himself, in going,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">journeying,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in his course,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pace; <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> he hastened therein:</FONT></i></b> and in like manner, السَّيْرَ ↓ اجدّ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he hastened his course,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pace.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> And جَدَّ جِدُّهُ, [meaning <b><i><FONT COLOR="DarkBlue">His labour,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">exertion,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">energy, was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, great,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">extraordinary:</FONT></i></b> or] meaning اِزْدَادَ جِدُّهُ جِدًّا [<b><i><FONT COLOR="DarkBlue">his labour, &amp;c., increased in labour,</FONT></i></b> &amp;c.]: or it may mean <b><i><FONT COLOR="DarkBlue">what was not</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">his</FONT></i></b>] جِدّ, <b><i><FONT COLOR="DarkBlue">became</FONT></i></b> جِدّ; wherefore, i. e. because it would be so eventually, it is here so called. <b><i><FONT COLOR="DarkOliveGreen"> (Ham p. 33. [See also جَدَّ جَدُّهُ, above.] <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> جَدَّ بِهِ الأَمْرُ (A, L) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The affair,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">event, distressed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">afflicted, him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> So in the saying of Aboo―Sahm, أَخَالِدُ لَا يَرْضَى عَنِ العَبْدِ رَبُّهُ إِذَا جَدَّ بِالشَّيْخِ العُقُوقُ المُصَمِّمُ [<b><i><FONT COLOR="DarkBlue">O Khálid, his Lord will not approve of the servant,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">man,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (meaning the son,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">when cutting,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">biting, disobedience to a parent distresses the old man</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A6―]</FONT></b> جَدَّ, aor, جَدِ3َ inf. n. جَدٌّ and جِدٌّ, <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a house, or tent, بَيْت) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">dripped,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">let fall drops.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
جدوب	جَدُوبٌ : see جَدْبٌ, in three places.
جدود	جَدُودٌ , <b><i><FONT COLOR="DarkOliveGreen"> (ISk, S, A, K,) </FONT></i></b> or جَدُودَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (L,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Having little milk,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ISk, S,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">not from any imperfection;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L;) </FONT></i></b> applied to a ewe, <b><i><FONT COLOR="DarkOliveGreen"> (ISk, S, K,) </FONT></i></b> but not to a she―goat; the epithet مَصُورٌ being used in the latter case: <b><i><FONT COLOR="DarkOliveGreen"> (ISk, S:) </FONT></i></b> or a ewe or she―goat <b><i><FONT COLOR="DarkBlue">having no milk;</FONT></i></b> as also ↓ جَدَّآءُ : <b><i><FONT COLOR="DarkOliveGreen"> (A:) </FONT></i></b> pl. جَدَائِدُ <b><i><FONT COLOR="DarkOliveGreen"> (S, L) </FONT></i></b> and جِدَادٌ. <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also A <b><i><FONT COLOR="DarkBlue">fat</FONT></i></b> she―ass: pl. جِدَادٌ. <b><i><FONT COLOR="DarkOliveGreen"> (AZ, K.) </FONT></i></b>
جدول	جَدْوَلٌ <b><i><FONT COLOR="DarkBlue">A rivulet; a streamlet;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K;) </FONT></i></b> [whether <b><i><FONT COLOR="DarkBlue">natural,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">formed artificially for irrigation;</FONT></i></b> being often applied to <b><i><FONT COLOR="DarkBlue">a streamlet for irrigation, in the form of a trench,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">gutter;</FONT></i></b>] it is <b><i><FONT COLOR="DarkBlue">less than a</FONT></i></b> سَاقِيَة; and this is less than a نَهْر: <b><i><FONT COLOR="DarkOliveGreen"> (Mgh in art. سَقى:) </FONT></i></b> as also جِدْوَلٌ: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> pl. جَدَاوِلُ. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Hence, اِسْتَقَامَ جَدْوَلُهُمْ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Their affair,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">case, was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, in a right, a regular,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an orderly, state; like the</FONT></i></b> جدول <b><i><FONT COLOR="DarkBlue">when its flow is uniform and uninterrupted.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And اِسْتَقَامَ جَدْوَلُ الحَاجِّ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The caravan of the pilgrims formed an uninterrupted line.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> [Hence also جَدْوَلٌ as meaning <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A kind of small vein.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Golius from Ibn―Seenà.) </FONT></i></b>] <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> Hence also جَدْوَلُ كِتَابٍ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">A ruled line,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (such as is ruled round a page, &amp;c.,) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">a column,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">a table, of a book</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
جدول مطرد	جَدْوَلٌ مُطَّرِدٌ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A rivulet,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">streamlet,</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">regular,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">uninterrupted, and</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">swift in course.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [In a copy of the A, among tropical phrases, I find جَدْوَلٌ مُطَّرِدُ الأَنَابِيبِ وَالكُعُوبِ; but it seems that there is an omission here, and that after جَدْوَلٌ we should read مُطَّرِدٌ; and then, وَرُمْحٌ الخ, i. e. <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A spear even and regular in the internodal portions and the knots.</FONT></i></b>] See مُطَرِّدٌ. <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> [Hoseyn Ibn―Homám El―Murree applies مُطَّرِد, as an epithet in which the quality of a subst. predominates, to <b><i><FONT COLOR="DarkBlue">A coat of mail,</FONT></i></b> app. meaning <b><i><FONT COLOR="DarkBlue">even and regular in texture:</FONT></i></b> see Ham p. 189.] <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> بَعِيرٌ مُطَّرِدٌ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A camel that continues his pace,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">course, uninterruptedly, and does not become out of breath from running.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> مُطَّرِدُ النَّسِيمِ is used by a poet as a name for <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The nose</FONT></i></b> of a running horse [app. meaning <b><i><FONT COLOR="DarkBlue">uninterrupted in breathing</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S, L.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> مُطَّرِدٌ applied to a word, form or measure, construction, or government, means <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Agreeable with the common,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">constant, course of speech in respect of analogy,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rule; agreeable with common,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">constant, analogy,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rule:</FONT></i></b> and, applied to the same, or to a rule, <b><i><FONT COLOR="DarkBlue">agreeable with the common,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">constant, course of speech in respect of usage; agreeable with common,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">constant, usage; commonly,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">constantly, obtaining:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mz, 12th نوع:) </FONT></i></b> [but what is thus termed is not strictly speaking and in every case without exception; for, taking 24 to represent universality, 23 in comparison therewith is مُطَّرِد;] 20 in comparison with 23 is غَالِب; 15 is كَثِير; 3 is قَلِيل; and I is نَادِر. <b><i><FONT COLOR="DarkOliveGreen"> (Mz, 13th نوع. [See also the contr. شَاذٌّ: and see 8 in this art.]) </FONT></i></b>
جدوى	جَدْوَى <b><i><FONT COLOR="DarkBlue">A gift;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K;) </FONT></i></b> as also ↓ جَدًا : <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> dual <b><i><FONT COLOR="DarkOliveGreen"> (of the former, TA) </FONT></i></b> جَدْوَانِ and جَدْيَانِ; <b><i><FONT COLOR="DarkOliveGreen"> (Lh, M, K;) </FONT></i></b> the former, regular; <b><i><FONT COLOR="DarkOliveGreen"> (M, TA;) </FONT></i></b> the latter, anomalous, <b><i><FONT COLOR="DarkOliveGreen"> (M, K, TA,) </FONT></i></b> formed by commutation. <b><i><FONT COLOR="DarkOliveGreen"> (M, TA.) </FONT></i></b> You say, مَا أَصَبْتُ مِنْ فُلَانٍ جَدْوَى قَطُّ [<b><i><FONT COLOR="DarkBlue">I have not obtained from such a one a gift ever</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And hence the prov., شَغَلَتْ شِعَابِى جَدْوَاىBَ: see art. شعب. <b><i><FONT COLOR="DarkOliveGreen"> (S in that art.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also جَدًا.
جدى	جَدِىٌّ [originally جَدِيوٌ] <b><i><FONT COLOR="DarkBlue">Munificent,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">bountiful.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
جدى	جَدِّىٌّ : see جَدٌّ, in two places.
جدى	جُدِّىٌّ : see جَدٌّ.
جدى الرحل	جدّى الرَّحْلِ , inf. n. تَجْدِيَةٌ, <b><i><FONT COLOR="DarkBlue">He made,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">put, to the camel's saddle a</FONT></i></b> [جَدْيَة or] جَدِيَّة. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
جدىb	جَدْىBٌ <b><i><FONT COLOR="DarkBlue">A kid:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a male kid;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAmb, Msb, K;) </FONT></i></b> the female being called عَنَاقٌ: <b><i><FONT COLOR="DarkOliveGreen"> (IAmb, Msb:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a kid in his first year;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">not yet a year old:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> one should not say جِدْىBٌ; <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> this being a bad dial. var.: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> pl. <b><i><FONT COLOR="DarkOliveGreen"> (of pauc., TA, applied to three, S) </FONT></i></b> أَجْدٍ <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K) </FONT></i></b> and <b><i><FONT COLOR="DarkOliveGreen"> (of mult., TA, applied to more than three, S) </FONT></i></b> جِدَآءٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb, K) </FONT></i></b> and جِدْيَانٌ: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> جَدَايَا [as pl. of جَدْى] is not allowable. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Hence, as being likened thereto, <b><i><FONT COLOR="DarkOliveGreen"> (M, TA,) </FONT></i></b> الجَدْىBُ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A certain star,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K,) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">the star a of Ursa Minor,</FONT></i></b> commonly called <b><i><FONT COLOR="DarkBlue">the pole―star,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">that revolves with</FONT></i></b> بَنَاتُ نَعْشٍ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">by the side of the</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">north</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">pole, by which the kibleh is known,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">according to which the kibleh is turned;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">the bright star at the extremity of the tail of the Lesser Bear;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Kzw;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">the star of the kibleh;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">also called</FONT></i></b> جَدْىBُ الفَرْقَدِ; <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and called by the astronomers</FONT></i></b> ↓ الجُدَىُّ , in the dim. form, <b><i><FONT COLOR="DarkBlue">to distinguish it from what next follows.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, MF.) </FONT></i></b> [See also القُطْبُ.] <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> Hence also, <b><i><FONT COLOR="DarkOliveGreen"> (M, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A certain sign of the Zodiac;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> [namely, <b><i><FONT COLOR="DarkBlue">Capricornus;</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">the tenth of the signs of the Zodiac;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">that next to the</FONT></i></b> دَلْو; <b><i><FONT COLOR="DarkBlue">unknown to the Arabs</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">of the classical times</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> This and the former together are called [the] جَدْيَانِ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> جَدْيَانِ is also an anomalous dual of جَدْوَى, q. v. <b><i><FONT COLOR="DarkOliveGreen"> (Lh, M, K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> See also what next follows.
جديب	جَدِيبٌ : see جَدْبٌ, in three places.
جدية	جَدِيَّةٌ : see جَدْيَةٌ, in two places. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">Flowing blood;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lh, K;) </FONT></i></b> blood not flowing being termed بَصِيرَةٌ: <b><i><FONT COLOR="DarkOliveGreen"> (Lh, TA:) </FONT></i></b> or the former, <b><i><FONT COLOR="DarkBlue">blood adhering to the body;</FONT></i></b> and the latter, blood upon the ground: <b><i><FONT COLOR="DarkOliveGreen"> (AZ, S:) </FONT></i></b> or the former, <b><i><FONT COLOR="DarkBlue">a streak of blood:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">first quantity that flows at once, of blood:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> pl. جَدَايَا. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">A piece of musk.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> The <b><i><FONT COLOR="DarkBlue">colour</FONT></i></b> of the face. <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> You say, اِصْفَرَّتْ جَدِيَّةٌ وَجْهِهِ [<b><i><FONT COLOR="DarkBlue">The colour of his face became yellow</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> <b><i><FONT COLOR="DarkBlue">I. q.</FONT></i></b> نَاحِيَةٌ [<b><i><FONT COLOR="DarkBlue">A side; a lateral,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an outward</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">adjacent, part</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">portion, region, quarter,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tract;</FONT></i></b> &amp;c.]. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> So in the saying, هُوَ عَلَى جَدِيَّتِهِ [app. meaning <b><i><FONT COLOR="DarkBlue">He is keeping to his own side: he is following his own course;</FONT></i></b> like the phrase هُوَ عَلَى طَرِيقَتِهِ: or <b><i><FONT COLOR="DarkBlue">he is by himself;</FONT></i></b> like هُوَ عَلَى وَحْدِهِ and حِدَتِهِ]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
جدية	جَدْيَةٌ and ↓ جَدِيَّةٌ , <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> but not جَدِيدَةٌ, which is used by the vulgar, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">A kind of pad,</FONT></i></b> or] <b><i><FONT COLOR="DarkBlue">a stuffed thing,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a stuffed piece</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of a</FONT></i></b> كِسَآء, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">that is put beneath a horse's saddle,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">beneath the two boards</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (الدَّفَّتَانِ) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of a horse's and of a camel's saddle;</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">one on either side;</FONT></i></b> for] there are two of such stuffed things: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> the pl. of the former is جَدَيَاتٌ, <b><i><FONT COLOR="DarkOliveGreen"> (Sb, S,) </FONT></i></b> which may be used as a pl. of mult., <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> or جَدْيَاتٌ, so in [some of] the copies of the K, [but omitted in the CK and in my MS. copy of the K,] following the TS, as on the authority of A'Obeyd and AA and En―Nadr, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> and ↓ جَدْىBٌ ; <b><i><FONT COLOR="DarkOliveGreen"> (S, IB, [in some copies of the S جَدًا, but the former (which I find in two copies of the S) </FONT></i></b> is said by IB to be the right; or rather this is a coll. gen. n.,]) like as شَرْىBٌ is of شَرْيَةٌ: <b><i><FONT COLOR="DarkOliveGreen"> (IB, TA:) </FONT></i></b> the pl. of ↓ جَدِيَّةٌ is جَدَايَا. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> [See also جَدِيدَةٌ, and رِفَادَةٌ.]
جديته	جَدَيْتُهُ : see 1 in art. جدو. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> One says of the locust, يَجْدِى كُلَّ شَىْءٍ, meaning <b><i><FONT COLOR="DarkBlue">It eats everything.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> لَمْ أَجْدِ مِنْ ذٰلِكَ بُدًّا <b><i><FONT COLOR="DarkBlue">I found no means of avoiding,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">escaping, that,</FONT></i></b> is sometimes said for لَمْ أَجِدْ الخ??. <b><i><FONT COLOR="DarkOliveGreen"> (Kz, TA in art. وجد.) </FONT></i></b>
جديد	جَدِيدٌ , of the measure فَعِيلٌ in the sense of the measure مَفْعُولٌ, [i. e. ↓ مَجْدُودٌ ,] <b><i><FONT COLOR="DarkBlue">Cut,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cut off.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb.) </FONT></i></b> A poet says, أَبِى حُبِّى سُلَيْمَى أَنْ يَبِيدَا وَأَمْسَى حَبْلُهَا خَلَقًا جَدِيدَا [<b><i><FONT COLOR="DarkBlue">My love of Suleymà hath refused to perish; but her cord</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (i. e. her tie of affection to me) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">hath become worn out and cut</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> [as جديد signifies “new” more commonly than "cut,"] this verse appears as though it involved a contradiction. <b><i><FONT COLOR="DarkOliveGreen"> (MF.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Applied to a garment, or a piece of cloth [sufficient for a garment or the like], <b><i><FONT COLOR="DarkBlue">Newly cut off</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">from the web</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">by the weaver:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> and so <b><i><FONT COLOR="DarkOliveGreen"> (without ة, S) </FONT></i></b> applied to a مِلْحَفَة; <b><i><FONT COLOR="DarkOliveGreen"> (S, A;) </FONT></i></b> thus applied to a fem. n. because syn. with ↓ مَجْدُودَةٌ ; <b><i><FONT COLOR="DarkOliveGreen"> (S, ISd;) </FONT></i></b> or, accord. to Sb, because by ملحفة in this case is meant إِزَار, and for a like reason in like cases; <b><i><FONT COLOR="DarkOliveGreen"> (Ham p. 555;) </FONT></i></b> but one also says جَدِيدَةٌ; <b><i><FONT COLOR="DarkOliveGreen"> (ISd;) </FONT></i></b> and accord. to some, جديد is of the measure فَعِيلٌ in the sense of the measure فَاعِلٌ, and therefore the ة is regularly affixed to it: <b><i><FONT COLOR="DarkOliveGreen"> (Ham ubi suprà:) </FONT></i></b> the pl. is جُدُدٌ <b><i><FONT COLOR="DarkOliveGreen"> (Mbr, Th, S, A, K) </FONT></i></b> and جُدَدٌ; <b><i><FONT COLOR="DarkOliveGreen"> (AZ, A'Obeyd, Mbr;) </FONT></i></b> but the former is the more common. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And hence, <b><i><FONT COLOR="DarkOliveGreen"> (L,) </FONT></i></b> applied to a garment, <b><i><FONT COLOR="DarkOliveGreen"> (L, TA,) </FONT></i></b> or a thing, <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">New; contr. of</FONT></i></b> قَدِيمٌ, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">contr. of</FONT></i></b> خَلَقٌ; <b><i><FONT COLOR="DarkOliveGreen"> (S, L;) </FONT></i></b> from جِدَّةٌ as contr. of بِلًى: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> pl. [of pauc.] أَجِدَّةٌ and [of mult.] جُدُدٌ and جُدَدٌ. <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> You say, أَصْبَحَتْ خَلَقُهُمْ جُدُدًا, a phrase mentioned by Lh, meaning خُلْقَانُهُمْ جُدُدًا [i. e. <b><i><FONT COLOR="DarkBlue">Their old worn―out garments became replaced by new</FONT></i></b>]: or جُدُدًا may be here put for جَدِيدًا. <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> And hence, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> الجَدِيدَانِ and ↓ الأَجَدَّانِ <b><i><FONT COLOR="DarkBlue">The night and the day;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K;) </FONT></i></b> because they never become impaired by time. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> You say, لَا أَفْعَلُهُ مَا ا خْتَلَفَ الجَدِيدَانِ and ↓ الأَجَدَّانِ [<b><i><FONT COLOR="DarkBlue">I will not do it while the day and the night succeed each other</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or مَا كَرَّ الجَدِيدَانِ and الأَجَدَّانِ [<b><i><FONT COLOR="DarkBlue">while the day and the night return time after time:</FONT></i></b> i. e., <b><i><FONT COLOR="DarkBlue">ever</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> Hence likewise, جَدِيدٌ also signifies A thing <b><i><FONT COLOR="DarkBlue">of which one has had no knowledge.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> And hence, <b><i><FONT COLOR="DarkOliveGreen"> (L,) </FONT></i></b> الجَدِيدُ signifies <b><i><FONT COLOR="DarkBlue">Death:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or is applied as an epithet to death, in the dial. of Hudheyl. <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> Accord. to Akh and El―Mugháfis El―Báhilee, جَدِيدُ المَوْتِ means <b><i><FONT COLOR="DarkBlue">The commencement of death.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also The <b><i><FONT COLOR="DarkBlue">face,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">surface,</FONT></i></b> of the earth, or ground; [as though it were cut;] <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA;) </FONT></i></b> and so ↓ جَدَدٌ , and ↓ جِدَّةٌ , and ↓ جَدٌّ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> and ↓ جِدٌّ . <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> See also جَدٌّ, in two places.
جديدة	جَدِيدَةٌ The <b><i><FONT COLOR="DarkBlue">kind of pad,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">stuffed thing,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (رِفَادَةٌ,) </FONT></i></b> and the <b><i><FONT COLOR="DarkBlue">felt, stuck,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">attached, beneath the two boards</FONT></i></b> of a horse's saddle: there are two such things, called جَدِيدَتَانِ: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or the جديدتان consist of the <b><i><FONT COLOR="DarkBlue">felt that is stuck,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">attached, in the inner side</FONT></i></b> of a horse's and of a camel's saddle: <b><i><FONT COLOR="DarkOliveGreen"> (L:) </FONT></i></b> but جديدة thus applied is a post―classical word: the [classical] Arabs say جَدْيَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or, as in J's own handwriting, جَدِيَّةٌ. <b><i><FONT COLOR="DarkOliveGreen"> (So in the margin of a copy of the S.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See also جُدَّةٌ.
جدير	جَدِيرٌ A place <b><i><FONT COLOR="DarkBlue">having a wall built around it; a walled</FONT></i></b> place. <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See also مُجَدَّرٌ. <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">Adapted, disposed, apt, meet, suited, suitable, fitted, fit, proper, competent,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">worthy;</FONT></i></b> syn. خَلِيقٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Msb, K) </FONT></i></b> and حَقِيقٌ: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> fem. with ة: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> pl. mase. جَدِيرُونَ and جُدَرَآءُ: <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> pl. fem. جَدِيرَاتٌ and جَدَائِرُ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> You say, هُوَ جَدِيرٌ بِكَذَا <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Msb) </FONT></i></b> and لِكَذَا <b><i><FONT COLOR="DarkOliveGreen"> (TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He is adapted, disposed, apt, meet,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">for such a thing;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Msb;) </FONT></i></b> and [<b><i><FONT COLOR="DarkBlue">naturally</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">drawn to it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ham p. 707.) </FONT></i></b> And أَنْتَ جَدِيرٌ أَنْ تَفْعَلَ كَذَا <b><i><FONT COLOR="DarkBlue">Thou art adapted, disposed, apt, meet,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">for doing such a thing;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">worthy to do it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> And أَنْ يَفْعَلَ ↓ إِنَّهُ لَمَجْدَرَةٌ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> and in like manner you say of two persons, and of more, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> and ↓ مَجْدُورٌ , <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Verily he is one who is adapted, disposed, apt, meet,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">for doing</FONT></i></b> [such a thing]; or <b><i><FONT COLOR="DarkBlue">worthy to do</FONT></i></b> [it]; syn. مَخْلَقَةٌ. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> [↓ مَجْدَرَةٌ properly signifies <b><i><FONT COLOR="DarkBlue">A place,</FONT></i></b> and hence <b><i><FONT COLOR="DarkBlue">a thing, an affair,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">a person, adapted, disposed, apt, meet,</FONT></i></b> &amp;c.; like مَخْلَقَةٌ and مَحْرَاةٌ: and ↓ مَجْدُورٌ , <b><i><FONT COLOR="DarkBlue">Made,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">called, adapted</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">disposed</FONT></i></b> &amp;c., though said by Aboo―Jaafar Er―Ru― ásee to be a pass. part. n. having no verb.] Also بِذٰلِكَ ↓ إِنَّهَا لَمَجْدَرَةٌ <b><i><FONT COLOR="DarkBlue">Verily she is one who is adapted, disposed, apt,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">for that:</FONT></i></b> and بِأَنْ تَفْعَلَ ذٰلِكَ <b><i><FONT COLOR="DarkBlue">for doing that:</FONT></i></b> and in like manner you say of two persons, and of more. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And لِذَاكَ ↓ هٰذَا الأَمْرُ مَجْدَرَةٌ <b><i><FONT COLOR="DarkBlue">This affair,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">thing, is one that is adapted, apt, meet,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">for that;</FONT></i></b> syn. مَحْرَاةٌ. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> And ↓ هٰذَا الأَمْرُ مَجْدَرَةٌ مِنْهُ <b><i><FONT COLOR="DarkBlue">This affair,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">thing, is one that is adapted, apt, meet,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">for him to do;</FONT></i></b> i. e. he is adapted, apt, meet, &amp;c., for doing it. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
جديرة	جَدِيرَةٌ <b><i><FONT COLOR="DarkBlue">An enclosure for camels,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AZ, S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and for lambs and kids and calves &amp;c.,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">made of masses of stone;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AZ, S;) </FONT></i></b> as also ↓ جَدَرَةٌ : <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">if of mud,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">clay,</FONT></i></b> it is called ↓ جِدَارٌ : <b><i><FONT COLOR="DarkOliveGreen"> (AZ, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an enclosure</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (زَرْب ) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">for sheep or goats.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">Nature;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">natural,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">native, disposition, temper,</FONT></i></b> or other <b><i><FONT COLOR="DarkBlue">property.</FONT></i></b> (K)
جديل	جَدِيلٌ applied to a rope, <b><i><FONT COLOR="DarkBlue">Firmly twisted;</FONT></i></b> as also ↓ مَجْدُولٌ . <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">A camel's nose―rein</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of hide,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">leather,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">firmly twisted:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">a cord of hide,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">leather,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">goats'</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">hair,</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">that is put</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">upon the neck of the camel:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> and the [<b><i><FONT COLOR="DarkBlue">kind of women's ornament termed</FONT></i></b>] وِشَاح <b><i><FONT COLOR="DarkOliveGreen"> (S, K) </FONT></i></b> is sometimes thus called: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> pl. جُدُلٌ. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
جديلة	جَدِيلَةٌ <b><i><FONT COLOR="DarkBlue">A</FONT></i></b> رَهْط, [q. v.,] i. e., <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a thing like an</FONT></i></b> إِتْب, <b><i><FONT COLOR="DarkBlue">of hide,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">leather, which boys, and menstruous women, wear round the waist in the manner of an</FONT></i></b> إِزَار. <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">A</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">tribe, such as is termed</FONT></i></b>] قَبِيلَة: and <b><i><FONT COLOR="DarkBlue">a region, quarter,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tract;</FONT></i></b> syn. نَاحِيَةٌ: <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> and so ↓ جَدْلَآءُ , in both these senses, as used in the phrase, هٰذَا عَلَى جَدْلَائِهِ [<b><i><FONT COLOR="DarkBlue">This is according to the way of his region,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">of his tribe</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> You say also, ↓ ذَهَبَ عَلَى جَدْلَائِهِ , in the K, erroneously, جَدْلَانِهِ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> i. e., على وَجْهِهِ [<b><i><FONT COLOR="DarkBlue">He went his own way</FONT></i></b>], <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> and نَاحِيَتِهِ [<b><i><FONT COLOR="DarkBlue">towards his region,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">quarter,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tract</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">A state,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">condition.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A particular way, course, mode,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">manner, of acting,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">conduct;</FONT></i></b> syn. شَاكِلَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> and طَرِيقَةٌ. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> You say, عَمِلَ عَلَى جَدِيلَتِهِ, i. e. [<b><i><FONT COLOR="DarkBlue">He did according to his own particular way,</FONT></i></b> &amp;c.; or] عَمِلَ عَلَى شَاكِلَتِهِ الَّتِى جُدِلَ عَلَيْهَا [explained above: see 1]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A determination of the mind.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> The <b><i><FONT COLOR="DarkBlue">management,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ordering, of</FONT></i></b> a people's <b><i><FONT COLOR="DarkBlue">affairs;</FONT></i></b> the <b><i><FONT COLOR="DarkBlue">exercise of the office of</FONT></i></b> عَرِيف. <b><i><FONT COLOR="DarkOliveGreen"> (AA, TA.) </FONT></i></b>
جذ	جَذٌّ <b><i><FONT COLOR="DarkBlue">A piece broken off; a fragment:</FONT></i></b> pl. أَجْذَاذٌ: so in the phrase, كَسَرْتُهُ أَجْذَاذًا [<b><i><FONT COLOR="DarkBlue">I broke it in pieces,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fragments</FONT></i></b>]; occurring in a trad., relating to an idol. <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> [See also جُذَاذٌ.]
جذ3	جَذَّ3َ see 1.
جذآء	جُذَآءٌ : see جُدَآءٌ, in art. جدى.
جذا	جَذَا , <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> aor. جَذُوَ , <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> inf. n. جَذْوٌ and جُذُوٌّ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a thing, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">stood firmly;</FONT></i></b> as also ↓ اجذى . <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> You say also, جَذَا عَلَى شَىْءٍ <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">it,</FONT></i></b> for instance, a stone of those <b><i><FONT COLOR="DarkOliveGreen"> (three in number) </FONT></i></b> upon which a cooking―pot is places, as is implied in the S, <b><i><FONT COLOR="DarkOliveGreen"> (see جَاذٍ,) </FONT></i></b>] <b><i><FONT COLOR="DarkBlue">remained firm upon a thing.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> And جَذَا القُرَادُ فِى جَنْبِ البَعِير <b><i><FONT COLOR="DarkBlue">The ticks stuck,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">clave, to the side of the camel:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ISd, K, TA:) </FONT></i></b> and جذا بِالجَمَلِ <b><i><FONT COLOR="DarkBlue">clung to the camel.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">I. q.</FONT></i></b> جَثًا [<b><i><FONT COLOR="DarkBlue">He sat upon his knees;</FONT></i></b> &amp;c.]; <b><i><FONT COLOR="DarkOliveGreen"> (AA, Fr, S, K;) </FONT></i></b> as also ↓ اِجْذَوَى , [in form] like اِرْعَوَى; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> except that جذا is more indicative of keeping to a place: <b><i><FONT COLOR="DarkOliveGreen"> (Kh, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he stood upon the extremities of his toes:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (As, K:) </FONT></i></b> accord. to Th, جُذُوٌّ is [the <b><i><FONT COLOR="DarkBlue">standing</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">upon the extremities of the toes;</FONT></i></b> and جُثُوٌّ is [the sitting] upon the knees: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and accord. to IAar, ↓ جَاذٍ means [a man <b><i><FONT COLOR="DarkBlue">standing</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">upon his feet;</FONT></i></b> and جَاثٍ, [one sitting] upon his knees. <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b> Accord. to El―Hasan Ibn―'AbdAllah El―Kátib El―Isbahánee, جَذَا, inf. n. جُذُوٌّ, said of a bird, means <b><i><FONT COLOR="DarkBlue">He stood upon the extremities of his toes, and warbled, and went round in his warbling;</FONT></i></b> which he does only when seeking the female: and said of a horse, it means <b><i><FONT COLOR="DarkBlue">he stood upon his toes;</FONT></i></b> and in like manner when said of a man, whether for dancing or for some other purpose. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> A poet says, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> namely, En―Noamán Ibn―Nadleh, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> إِذَا شِئْتُ غَنَّتْنِى دَهَاقِينُ قَرْيَةٍ وَصَنَّاجَةٌ تَجْذُو عَلَى حَرْفِ مَنْسِمِ [<b><i><FONT COLOR="DarkBlue">When I will, the husbandmen of a village sing to me, and a female player with the cymbals, standing upon the extremity of a toe</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S, TA: but in the latter, عَلَى كُلِّ مَنْسِمِ [<b><i><FONT COLOR="DarkBlue">upon every toe</FONT></i></b>].) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> Also, inf. n. جُذُوٌّ, <b><i><FONT COLOR="DarkBlue">He,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, erect, and straight;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> and so ↓ اِجْذَوْذَى , inf. n. اِجْذِيذَآءٌ. <b><i><FONT COLOR="DarkOliveGreen"> (Az, TA.) </FONT></i></b> See جَوَاذِ as applied to she―camels, in two places, voce جَاذٍ. <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a camel's hump) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">bore fat</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">so that it became elevated</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> جَذَا مَنْخِرَاهُ <b><i><FONT COLOR="DarkBlue">His nostrils were,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, raised and extended.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> Er―Rá'ee, describing a strong, or sturdy, she―camel, says, لَمْ يَجْذُ مِرْفَقُهَا فِى الدَّفِ مِنْ زَوَرِ meaning <b><i><FONT COLOR="DarkBlue">Her elbow did not stand out far from the side by reason of</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">the distortion termed</FONT></i></b>] زَوَر. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
جذاب	جَذَابِ , indecl., [as a proper name, changed in form from الجَاذِبُ,] <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Death:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ISd, K:) </FONT></i></b> so called because it draws away the soul. <b><i><FONT COLOR="DarkOliveGreen"> (ISd, TA.) </FONT></i></b>
جذاب	جِذَابٌ : see جَذَبٌ.
جذابة	جَذَّابَةٌ <b><i><FONT COLOR="DarkBlue">Hairs,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">coarse hairs,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a coarse hair,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">tied, and made into a snare,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">for catching larks.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b>
جذاذ	جَذَاذٌ , with fet―h, The <b><i><FONT COLOR="DarkBlue">act of separating a thing from another thing</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (فَصْلُ شَىْءٍ عَنْ شَىْءٍ, accord. to some copies of the K and the TA; [see 1;] accord. to other copies of the K, [probably by mistranscription,] the <b><i><FONT COLOR="DarkBlue">superiority of a thing over another thing,</FONT></i></b> فَضْلُ شىءٍ عَلَى شىءٍ) </FONT></i></b>; as also ↓ جَذَاذَةٌ . <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See also what next follows.
جذاذ	جُذَاذٌ and ↓ جِذَاذٌ , <b><i><FONT COLOR="DarkOliveGreen"> (S, L, K,) </FONT></i></b> the former of which is the more chaste, <b><i><FONT COLOR="DarkOliveGreen"> (S, L,) </FONT></i></b> and ↓ جَذَاذٌ , <b><i><FONT COLOR="DarkOliveGreen"> (L, K,) </FONT></i></b> substs. from جَذٌّ the act of “ breaking; “ <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">What is broken, of,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">from, a thing:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, L:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">what is broken,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cut, in pieces:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">broken pieces:</FONT></i></b> so in the Kur xxi. 59, in which the word is read in these three different forms: <b><i><FONT COLOR="DarkOliveGreen"> (L:) </FONT></i></b> some also read جُذُذًا, which is pl. of ↓ جَذِيذٌ ; and some, جُذَذًا, pl. of جُذَّةٌ: <b><i><FONT COLOR="DarkOliveGreen"> (Bd:) </FONT></i></b> or the first signifies <b><i><FONT COLOR="DarkBlue">fragments of a thing much broken;</FONT></i></b> [as a coll. gen. n.;] and the n. un. is ↓ جُذَاذَةٌ : <b><i><FONT COLOR="DarkOliveGreen"> (Lth, L:) </FONT></i></b> [or] it is an extr. pl. of ↓ جَذِيذٌ ; <b><i><FONT COLOR="DarkOliveGreen"> (L;) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> مَجْذُوذٌ; and ↓ جِذَاذٌ is a dial. var.; or is pl. of ↓ جَذِيذٌ . <b><i><FONT COLOR="DarkOliveGreen"> (Bd.) </FONT></i></b> [See also جَذٌّ.] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also the first, <b><i><FONT COLOR="DarkBlue">Small pieces,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">particles, of silver:</FONT></i></b> and ↓ جُذَاذَاتٌ , <b><i><FONT COLOR="DarkBlue">pieces</FONT></i></b> of silver: <b><i><FONT COLOR="DarkOliveGreen"> (L:) </FONT></i></b> or the latter, <b><i><FONT COLOR="DarkBlue">cuttings,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">clippings,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, L, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of silver.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M and L in art. قذ.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">Stones containing gold;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ks, S, L, K;) </FONT></i></b> so called because they are broken: <b><i><FONT COLOR="DarkOliveGreen"> (Ks, S, L:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">stones containing gold &amp;c. which are broken;</FONT></i></b> as also ↓ جِذَاذٌ . <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> And جذاذ [app. جُذَاذٌ or ↓ جِذَاذٌ ], <b><i><FONT COLOR="DarkOliveGreen"> (L,) </FONT></i></b> or ↓ جِذَذٌ , <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> فِرَقٌ [<b><i><FONT COLOR="DarkBlue">Distinct parties,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">portions,</FONT></i></b> &amp;c., of men or things]. <b><i><FONT COLOR="DarkOliveGreen"> (L, TA.) </FONT></i></b>
جذاذ	جِذَاذٌ : see جُذَاذٌ, in four places.
جذاذة	جَذَاذَةٌ : see جَذَاذٌ.
جذاذة	جُذَاذَةٌ and its pl. جُذَاذَتٌ: see جُذَاذٌ, in two places.
جذام	جُذَامٌ [<b><i><FONT COLOR="DarkBlue">Elephantiasis; a species of leprosy;</FONT></i></b> the <b><i><FONT COLOR="DarkBlue">leprosy that pervaded Europe in the latter part of the Middle Ages;</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">a certain disease,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">arising from the spreading of the black bile throughout the whole person, so that it corrupts the temperament of the members, and the external condition thereof; and sometimes ending in the dissundering,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">corrosion,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (so accord. to different copies of the K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of the members, and their falling off, in consequence of ulceration;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA;) </FONT></i></b> so called because <b><i><FONT COLOR="DarkBlue">it dissunders the flesh, and causes it to fall off;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> or because <b><i><FONT COLOR="DarkBlue">the fingers,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">toes, become cut off:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> it is <b><i><FONT COLOR="DarkBlue">a cracking of the skin, and a dissundering, and gradual falling off, of the flesh.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b>
جذامة	جُذَامَةٌ <b><i><FONT COLOR="DarkBlue">What remains,</FONT></i></b> of seed―produce, <b><i><FONT COLOR="DarkBlue">after the reaping.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [See also جُرَامَةٌ, in two places.]
جذان	جَذَّانٌ <b><i><FONT COLOR="DarkOliveGreen"> (As, L, and so in some copies of the K: in other copies of the K, and in the TA, جُذَّانٌ:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Soft stones:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (As, L, K:) </FONT></i></b> as also كَذَّانٌ [q. v.]: <b><i><FONT COLOR="DarkOliveGreen"> (As, L:) </FONT></i></b> n. un. <b><i><FONT COLOR="DarkOliveGreen"> (of both, As, L) </FONT></i></b> with ة. <b><i><FONT COLOR="DarkOliveGreen"> (As, L, K.) </FONT></i></b>
جذب	جَذَبٌ The <b><i><FONT COLOR="DarkBlue">pith that is at the head of the palmtree, from which the</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">fibres called</FONT></i></b>] لِيف <b><i><FONT COLOR="DarkBlue">are pulled off, and which is then eaten;</FONT></i></b> as though so called because pulled off [or cut] from the tree; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> the <b><i><FONT COLOR="DarkBlue">heart, pith,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cerebrum,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (جُمَّار,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of the palm―tree;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AHn, S, TA;) </FONT></i></b> so in some copies of the K; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> i. e. the شَحْم <b><i><FONT COLOR="DarkBlue">of the palm―tree:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or, as in some copies of the K, and in the M and L, only <b><i><FONT COLOR="DarkBlue">such as is coarse:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> as also ↓ جِذَابٌ : <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> n. un. جَذَبَةٌ. <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> [See also جَذَمَةٌ.]
جذب	جَذْبٌ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Quick</FONT></i></b> journeying or travelling. <b><i><FONT COLOR="DarkOliveGreen"> (ISd, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And The <b><i><FONT COLOR="DarkBlue">stopping,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a stoppage, of the flow of saliva</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (اِنْقِطَاعُ الرِّيقِ) </FONT></i></b>. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b>
جذبان	جِذِبَّانٌ The <b><i><FONT COLOR="DarkBlue">sandal―thong that is between the great and second toes.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> You say, مَا أَغْنَى عَنِى جِذِبَّانًا <b><i><FONT COLOR="DarkBlue">He did not stand me in stead of,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">avail me as much as, a sandal―thong that is between the great and second toes.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AA, TA.) </FONT></i></b>
جذبة من غزل	جَذْبَةٌ مِنْ غَزْلٍ <b><i><FONT COLOR="DarkBlue">A portion that is drawn by a single pull of spun thread,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">yarn.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> [Hence,] مَا أَعْطَاهُ جَذْبَةَ غَزْلٍ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He gave him not aught.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> بَيْنِى وَبَيْنَ المَنْزِلِ جَذْبَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Between me and the place of alighting is a piece</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">of land</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">country,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a tract</FONT></i></b>], meaning <b><i><FONT COLOR="DarkBlue">a distance:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a far―extending piece</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">of land</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">country</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> And بَيْنَنَا وَبَيْنَ بَنِى فُلَانٍ جَذْبَةٌ, and نَبْذَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Between us and the sons of such a one is a small space,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">short distance;</FONT></i></b> i. e., they are near to us. <b><i><FONT COLOR="DarkOliveGreen"> (ISh, TA.) </FONT></i></b>
جذبه	جَذَبَهُ , <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Msb, K,) </FONT></i></b> aor. جَذِبَ , <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K,) </FONT></i></b> inf. n. جَذْبٌ; <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb;) </FONT></i></b> as also جَبَذَهُ, <b><i><FONT COLOR="DarkOliveGreen"> (S, TA,) </FONT></i></b> inf. n. جَبْذٌ, of the dial. of Temeem, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> or formed by transposition; <b><i><FONT COLOR="DarkOliveGreen"> (S, TA; [but see art. جبذ;]) </FONT></i></b> and ↓ اجتذبهُ ; <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He drew it; dragged it; pulled it; tugged it; strained it; extended it by drawing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pulling</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tugging; stretched it; extended, lengthened,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">protracted, it;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K;) </FONT></i></b> namely, a thing; and sometimes relating to an ideal object. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> جَذَبَ مِنَ الإِنَآءِ, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or جَذَبَ مِنَ المَآءِ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or جَذَبَ المَآءَ, <b><i><FONT COLOR="DarkOliveGreen"> (A, Msb,) </FONT></i></b> نَفَسًا, <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Msb, K,) </FONT></i></b> or نَفَسَيْنِ, <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He drank</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">from the vessel,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of the water,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">by putting his mouth into it,</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">a draught,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">two draughts:</FONT></i></b>] <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he conveyed</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">drew up</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">into the innermost parts of his nose</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">a draught,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">two draughts, of the water</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> And جَذَبَتْ لَبَنَهَا <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">She</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a camel) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">drank her milk</FONT></i></b> when she was milked. <b><i><FONT COLOR="DarkOliveGreen"> (A. [But see what next follows: and see also 5.]) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> جَذَبَتْ, said of a she―camel, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> and of a she―ass also, aor. جَذِبَ , inf. n. جِذَابٌ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">She became scant of milk;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">she drew her milk</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (جَذَبَتْ لَبَنَهَا) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">from her udder so that it went away upwards.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> جَذَبَهُ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or جَذَبَهُ عَنْ أُمِّهِ, <b><i><FONT COLOR="DarkOliveGreen"> (S, A,) </FONT></i></b> aor. جَذِبَ , inf. n. جَذْبٌ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He weaned him;</FONT></i></b> namely, a colt, <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K,) </FONT></i></b> and a young camel, and a lamb. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And one says of a mother, جَذَبَتْ وَلَدَهَا <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">She weaned her young one:</FONT></i></b> so accord. to Lh, who does not specify the kind. <b><i><FONT COLOR="DarkOliveGreen"> (ISd, TA.) </FONT></i></b> And accord. to the T, جُذِبَ is said of a child, or of a lamb or kid, meaning <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He was weaned.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> جَذَبَهُ and ↓ جَاذَبَهُ <b><i><FONT COLOR="DarkBlue">He transferred,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">removed, it</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a thing) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">from its place.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> جَذَبَتْهُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">She repelled him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rejected him;</FONT></i></b> namely, a man who sought her in marriage; <b><i><FONT COLOR="DarkOliveGreen"> (T, A, TA;) </FONT></i></b> as though from the saying جَاذَبْتُهُ فَجَذَبْتُهُ [which see below]; <b><i><FONT COLOR="DarkOliveGreen"> (T, TA;) </FONT></i></b> [i. e.] as though she contended with him and overcame him, and thus he became separated from her; <b><i><FONT COLOR="DarkOliveGreen"> (T, A, TA;) </FONT></i></b> as also جَبَذَتْهُ. <b><i><FONT COLOR="DarkOliveGreen"> (T, TA.) </FONT></i></b> [Accord. to the TA, ↓ جَاذَبَتْهُ has the same meaning; but I think that this is a mistake of a copyist.] <p></p><b><FONT COLOR="DarkRed">[―b7―]</FONT></b> جَذَبَ فُلَانٌ حَبْلَ فُلَانِهِ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Such a one severed the bond of his union.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, TA.) </FONT></i></b> And جَذَبَ فُلَانٌ الحَبْلَ بَيْنَنَا <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Such a one severed the bond of union between us.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b8―]</FONT></b> جَذَبَ النَّخْلَةَ, aor. جَذِبَ , <b><i><FONT COLOR="DarkOliveGreen"> (AHn, K,) </FONT></i></b> inf. n. جَذْبٌ, <b><i><FONT COLOR="DarkOliveGreen"> (AHn, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He cut off the</FONT></i></b> جَذَب [q. v.] <b><i><FONT COLOR="DarkBlue">of the palm―tree,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AHn, K,) </FONT></i></b> to eat it. <b><i><FONT COLOR="DarkOliveGreen"> (AHn, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b9―]</FONT></b> جَذَبَ العَدْوَ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He ran quickly.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L in art. معد.) </FONT></i></b> See also 7. <p></p><b><FONT COLOR="DarkRed">[―b10―]</FONT></b> جَذَب الشَّهْرُ, <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K,) </FONT></i></b> aor. جَذِبَ , inf. n. جَذْبٌ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The greater part of the month</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (عَامَّتُهُ, S, A, K, i. e. أَكْثَرُهُ, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">passed.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> جَذَبَهُ, aor. جَذُبَ , <b><i><FONT COLOR="DarkBlue">He overcame him in</FONT></i></b> المُجَاذَبَة <b><i><FONT COLOR="DarkOliveGreen"> (K) [lit. <b><i><FONT COLOR="DarkBlue">drawing, dragging, pulling,</FONT></i></b> &amp;c.; (see 3;) </FONT></i></b> but also] used figuratively [as meaning <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he overcame him in contention</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> You say, ↓ جَاذَبْتُهُ فَجَذَبْتُهُ [<b><i><FONT COLOR="DarkBlue">I contended with him in drawing, dragging,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">and I overcame him therein:</FONT></i></b> and also] <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">I contended with him and I overcame him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, A, * TA.) </FONT></i></b>
جذجذ	جَذْجَذَ , inf. n. جَذْجَذَةٌ: see 1.
جذذ	جِذَذٌ : see جُذَاذٌ.
جذر	جَذَرَ , <b><i><FONT COLOR="DarkOliveGreen"> (A, TA,) </FONT></i></b> aor. جَذُرَ , <b><i><FONT COLOR="DarkOliveGreen"> (TK,) </FONT></i></b> inf. n. جَذْرٌ, <b><i><FONT COLOR="DarkOliveGreen"> (A, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He cut,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cut off,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">severed,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> a thing: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and <b><i><FONT COLOR="DarkOliveGreen"> (K) <b><i><FONT COLOR="DarkBlue">he extirpated,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cut off entirely,</FONT></i></b> (A, K,) </FONT></i></b> a thing; <b><i><FONT COLOR="DarkOliveGreen"> (A;) </FONT></i></b> as also ↓ جذّر ; <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> and ↓ اجذر , inf. n. إِجْذَارٌ. <b><i><FONT COLOR="DarkOliveGreen"> (AZ, K.) </FONT></i></b>
جذر	جَذَّرَ see 1.
جذر	جَذْرٌ <b><i><FONT COLOR="DarkOliveGreen"> (As, IAar, S, A, Msb, K) </FONT></i></b> and ↓ جِذْرٌ <b><i><FONT COLOR="DarkOliveGreen"> (AA, S, K) </FONT></i></b> The <b><i><FONT COLOR="DarkBlue">root,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">lower part,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (As, S, A, Msb, K,) </FONT></i></b> of anything: <b><i><FONT COLOR="DarkOliveGreen"> (As, S, A:) </FONT></i></b> or <b><i><FONT COLOR="DarkOliveGreen"> (so in the K, but in other lexicons “ and ”) </FONT></i></b> particularly, of the tongue: <b><i><FONT COLOR="DarkOliveGreen"> (Sh, A, Msb, K:) </FONT></i></b> and of the penis: <b><i><FONT COLOR="DarkOliveGreen"> (Sh, K:) </FONT></i></b> and of a horn <b><i><FONT COLOR="DarkOliveGreen"> (S, * A) </FONT></i></b> of a cow <b><i><FONT COLOR="DarkOliveGreen"> (S) or of a bull; (A;) </FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">horn</FONT></i></b> [itself] of a cow: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and the latter word, the <b><i><FONT COLOR="DarkBlue">root,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">foot,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">lowest part,</FONT></i></b> of a tree: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and the former word, the <b><i><FONT COLOR="DarkBlue">base</FONT></i></b> of the neck: <b><i><FONT COLOR="DarkOliveGreen"> (El―Hejeree, K:) </FONT></i></b> pl. جُذُورٌ. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> Hence, نَزَلَتِ المَحَبَّةُ فِى جَذْرِ قَلْبِهِ <b><i><FONT COLOR="DarkBlue">Love took up its abode in the bottom</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (أَصْل) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of his heart.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> And [hence] it is said in a trad., إِنَّ الأَمَانَةَ نَزَلَتْ فِى جَذْرِ قُلُوبِ الرِّجَالِ [app. meaning, <b><i><FONT COLOR="DarkBlue">Verily reason,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">intellect,</FONT></i></b> or rather <b><i><FONT COLOR="DarkBlue">conscience,</FONT></i></b> each of which is a trust committed by God to man, and a faculty which renders him responsible for his faith and works, <b><i><FONT COLOR="DarkOliveGreen"> (see, in art. امن, an explanation of أَمَانَةٌ as used in the Kur xxxiii. 72,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">hath taken up its abode in the bottom of the hearts of men</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also, both words, The <b><i><FONT COLOR="DarkBlue">origin,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">stock, from which one springs.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And the former, <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Mgh, Msb, K,) </FONT></i></b> and the latter, or the latter only, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or the former only, <b><i><FONT COLOR="DarkOliveGreen"> (IAar, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A root</FONT></i></b> of a number; <b><i><FONT COLOR="DarkOliveGreen"> (A;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">an arithmetical root;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, K;) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">a square root;</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">a number that is multiplied by itself;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">as when you say that ten multiplied by ten is a hundred;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb;) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">three multiplied by three is nine;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in the former of which cases, ten is the</FONT></i></b> جذر, <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb,) </FONT></i></b> i. e., <b><i><FONT COLOR="DarkBlue">the</FONT></i></b> جذر <b><i><FONT COLOR="DarkBlue">of a hundred;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and in the latter, three;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and in each case, the</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">square</FONT></i></b> or] <b><i><FONT COLOR="DarkBlue">product of the multiplication is called the</FONT></i></b> مَال, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the</FONT></i></b> جُذَآء, <b><i><FONT COLOR="DarkOliveGreen"> (A,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the</FONT></i></b> ↓ مَجذُور : <b><i><FONT COLOR="DarkOliveGreen"> (Mgh:) </FONT></i></b> [pl. of pauc. أجْذَارٌ, and of mult. جُذُورٌ.] It is of two kinds, نَاطِقٌ [i. e. <b><i><FONT COLOR="DarkBlue">rational</FONT></i></b>], and أَصَمُّ [i. e. <b><i><FONT COLOR="DarkBlue">surd,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">irrational</FONT></i></b>]: the latter known only to God, accord. to a saying of 'Áïsheh. <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b>
جذر	جِذْرٌ : see جَذْرٌ.
جذع	جَذَعٌ A beast <b><i><FONT COLOR="DarkOliveGreen"> (Lth, Mgh) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">before the</FONT></i></b> ثَنِىّ [q. v.], <b><i><FONT COLOR="DarkOliveGreen"> (Lth, S, Mgh, Msb, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">by one year; when it may for the first time be ridden and used:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth:) </FONT></i></b> fem. with ة: <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb, K:) </FONT></i></b> pl. masc. [of pauc.] أجْذَاعٌ <b><i><FONT COLOR="DarkOliveGreen"> (Yoo, O) </FONT></i></b> and [of mult.] جُذْعَانٌ <b><i><FONT COLOR="DarkOliveGreen"> (Yoo, S, Mgh, Msb, K) </FONT></i></b> and جِذْعَانٌ <b><i><FONT COLOR="DarkOliveGreen"> (L, Msb) </FONT></i></b> and جِذَاعٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb, K) </FONT></i></b> and جُذَاعٌ; <b><i><FONT COLOR="DarkOliveGreen"> (Yoo, O;) </FONT></i></b> and pl. fem. جَذَعَاتٌ: <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb:) </FONT></i></b> it is a name applied to the beast in a particular time, not denoting a tooth growing or falling out: <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> but it differs in its application to different kinds of beasts: <b><i><FONT COLOR="DarkOliveGreen"> (Az:) </FONT></i></b> applied to a sheep or goat, it means <b><i><FONT COLOR="DarkBlue">a year old;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in his second year:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh:) </FONT></i></b> or, applied to a sheep, <b><i><FONT COLOR="DarkBlue">a year old;</FONT></i></b> and sometimes <b><i><FONT COLOR="DarkBlue">less than a year,</FONT></i></b> by reason of plenty of food; <b><i><FONT COLOR="DarkOliveGreen"> (IAar;) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">eight months old,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Az, Mgh, TA,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">nine;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> or, when from young parents, <b><i><FONT COLOR="DarkBlue">from six months old to seven;</FONT></i></b> and when from very old parents <b><i><FONT COLOR="DarkBlue">from eight months old to ten;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, Mgh;) </FONT></i></b> and the sheep thus called is a satisfactory victim for sacrifice: <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, TA:) </FONT></i></b> and applied to a goat, <b><i><FONT COLOR="DarkBlue">a year old;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Az, Mgh;) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in its second year;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AZ;) </FONT></i></b> but the goat thus called is not a satisfactory victim for sacrifice: <b><i><FONT COLOR="DarkOliveGreen"> (Mgh:) </FONT></i></b> applied to a bull, it means in like manner <b><i><FONT COLOR="DarkBlue">in his second year;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh;) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in his third year;</FONT></i></b> and the bull thus called is not a satisfactory victim for sacrifice: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> applied to a horse, it means <b><i><FONT COLOR="DarkBlue">in his third year;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar;) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in his fourth year:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh:) </FONT></i></b> [but see قَارِحٌ:] and applied to a camel, <b><i><FONT COLOR="DarkBlue">in his fifth year;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Az, Mgh;) </FONT></i></b> fem. with ة; and this <b><i><FONT COLOR="DarkOliveGreen"> (a جذعة) </FONT></i></b> is what must be given for the poor―rate when the camels are more than sixty. <b><i><FONT COLOR="DarkOliveGreen"> (Az, TA.) </FONT></i></b> [See also شَصَرٌ.] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">A youth,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">young man.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">One who is light―witted,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">weak and stupid, like a youth:</FONT></i></b> opposed in this sense to بَازِلٌ as meaning “ old: ” <b><i><FONT COLOR="DarkOliveGreen"> (IAar, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">one whose teeth have fallen out, here and there,</FONT></i></b> [as though likened to a beast thus termed that has shed some of his first teeth,] because he has drawn near to his appointed term of life. <b><i><FONT COLOR="DarkOliveGreen"> (TA: [but it is not quite clear whether this explanation relate to جذع or to بازل.]) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">A novice,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">recent beginner.</FONT></i></b>] You say, فُلَانٌ فِى هٰذَا الأَمْرِ جَذَعٌ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">Such a one, in this affair, is a novice,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">recent beginner,</FONT></i></b>] when he has begun it recently. <b><i><FONT COLOR="DarkOliveGreen"> (S, Z.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> الدَّهْرُ جَذَعٌ أَبَدًا <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Time,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fortune, is ever new, like a youth.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> Hence, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> الأَزْلَمُ الجَذَعُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Time,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fortune;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> as in the saying, أَهْلَكَهُمُ الأَزْلَمُ الجَذَعُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Time,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fortune, destroyed them;</FONT></i></b> and لَا آتِيكَ الأَزْلَمَ الجَذَعَ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">I will not come to thee ever.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [See also art. زلم.] And accord. to some, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The lion:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> but this is a mistake. <b><i><FONT COLOR="DarkOliveGreen"> (IB, L.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b7―]</FONT></b> And hence, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> أُمُّ الجَذَعِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Calamity,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">misfortune.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b8―]</FONT></b> أَعَدْتُ الأَمْرَ جَذَعًا <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">I renewed the thing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">affair, as it was at the first:</FONT></i></b> as, for instance, a war which had been extinguished. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And فَرَّ الأَمْرَ جَذَعًا [signifies, in like manner, <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He recommenced the thing:</FONT></i></b> or] <b><i><FONT COLOR="DarkBlue">he commenced the thing.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And فُرَّ الأَمْرُ جَذَعًا <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The thing was commenced:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the thing returned to its first state; it recommenced.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K in art. فر.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b9―]</FONT></b> جُذْعَانُ الجِبَالِ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Small mountains.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
جذع	جِذْعٌ The <b><i><FONT COLOR="DarkBlue">trunk</FONT></i></b> of a palm―tree: <b><i><FONT COLOR="DarkOliveGreen"> (S, * Msb, K:) </FONT></i></b> or, accord to some, only <b><i><FONT COLOR="DarkBlue">after it has become dry:</FONT></i></b> or, accord. to some, only <b><i><FONT COLOR="DarkBlue">after it has been cut:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">trunk</FONT></i></b> of a tree <b><i><FONT COLOR="DarkBlue">when the head has gone:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ham p. 656:) </FONT></i></b> in the Kur, xix. 23, it is applied to the trunk of a palm―tree which had become dry and was without a head; <b><i><FONT COLOR="DarkOliveGreen"> (Bd;) </FONT></i></b> therefore this does not indicate any restriction nor the contrary: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> pl. [of pauc.] أجْذَاعٌ <b><i><FONT COLOR="DarkOliveGreen"> (Msb) </FONT></i></b> and [of mult.] جُذُوعٌ. <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> The <b><i><FONT COLOR="DarkBlue">beam of a roof.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA.) </FONT></i></b>
جذع تام	جَذَعٌ تَامٌّ [applied to a goat] signifies <b><i><FONT COLOR="DarkBlue">That has completed the time in which he is termed</FONT></i></b> جَذَع, <b><i><FONT COLOR="DarkBlue">and attained to that in which he is termed</FONT></i></b> تَيْس. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And ↓ تَمَمٌ is applied to a bull, or an ox, <b><i><FONT COLOR="DarkBlue">That is in the stage of growth next before that in which all his teeth are grown;</FONT></i></b> in which latter stage he is termed عَمَمٌ. <b><i><FONT COLOR="DarkOliveGreen"> (L voce عَضْبٌ, on the authority of Et―Táïfee.) </FONT></i></b> You say also كَلِمَةٌ تَامَّةٌ, and دَعْوَهٌ تَامَّةٌ; [meaning <b><i><FONT COLOR="DarkBlue">A perfect,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">faultless, sentence,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">oath;</FONT></i></b>] using the epithet تامّة in these instances because of the mention of God therein; for which reason there may not be in aught of either of them any deficiency or defect. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And ↓ جَعَلَهُ تِمًّا i. e. ↓ تَمَامًا [<b><i><FONT COLOR="DarkBlue">He made it complete,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">perfect</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> And ↓ جَعَلْتُهُ لَكَ تِمًّا <b><i><FONT COLOR="DarkBlue">I made it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">have made it, to be thine,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">I assigned it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">have assigned it, to thee, completely,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">wholly.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence, فِعْلٌ تَامٌّ meaning <b><i><FONT COLOR="DarkBlue">A complete,</FONT></i></b> i. e. <b><i><FONT COLOR="DarkBlue">an attributive, verb:</FONT></i></b> opposed to فِعْلٌ نَاقِصٌ.]
جذعمة	جَذْعَمَةٌ <b><i><FONT COLOR="DarkBlue">Young;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K, * TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">not arrived at puberty:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> originally جَذْعَةٌ; <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> the م being augmentative: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> the ة is either to give intensiveness to the meaning, or to denote the fem. gender; the word being considered as implying the meaning of نَفْسٌ or جُثَّةٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
جذعمة	جَذْعَمَةٌ : see art. جذع. جذف
جذفه	جَذَفَهُ , <b><i><FONT COLOR="DarkOliveGreen"> (AA, S, K,) </FONT></i></b> aor. جَذِفَ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> inf. n. جَذْفٌ, <b><i><FONT COLOR="DarkOliveGreen"> (AA, S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He cut it;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cut it off:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AA, S, K:) </FONT></i></b> and so with د. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> جَدَفَ said of a bird, a dial. var. of جَدَفَ: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> both signify <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a bird) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">went quickly</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">with his wings;</FONT></i></b> generally, <b><i><FONT COLOR="DarkBlue">when one of the wings had been shortened;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> as also ↓ اجذف and ↓ انجذف : and so, both of these, with د. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence, جَذَفَ بِالمِجْذَافِ; and جَذَفَ بِالسَّفِينَةِ, or السَّفِينَةَ; <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> جَدَفَ, q. v.] <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> جَذَفَ فِى مِشْيَتِهِ <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was quick in his manner of walking:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AO, S:) </FONT></i></b> and so with د: <b><i><FONT COLOR="DarkOliveGreen"> (AAF, TA in art. جدف:) </FONT></i></b> as also ↓ تجذّف . <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And جَذَفَتْ <b><i><FONT COLOR="DarkBlue">She</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a woman) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">walked like those that are short:</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">she</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a gazelle, and a woman, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">went with short steps;</FONT></i></b> as also ↓ اجذفت : and so, both, with د. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> جَذَفَتِ السَّمَآءُ بِالثَّلْجِ <b><i><FONT COLOR="DarkBlue">The sky cast down snow:</FONT></i></b> and so with د. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> جَذَفَ الشَّىْءَ <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> جَذَبَهُ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
جذل	جَذَلَ , <b><i><FONT COLOR="DarkOliveGreen"> (aor. جَذُلَ , TK,) </FONT></i></b> inf. n. جُذُولٌ, <b><i><FONT COLOR="DarkBlue">It stood erect, and was firm,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">like the</FONT></i></b> جِذْل <b><i><FONT COLOR="DarkBlue">of a tree.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And <b><i><FONT COLOR="DarkBlue">He set himself up as an antagonist</FONT></i></b> to others, <b><i><FONT COLOR="DarkBlue">in fight.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. حك.) </FONT></i></b> And said of a chameleon, <b><i><FONT COLOR="DarkBlue">It became erect;</FONT></i></b> as also ↓ استجذ . <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> You say also, ↓ بَاتَ يَسْتَجْذِلُ عَلَى ظَهْرِ دَابَّتِهِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He slept</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">during the night</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">erect, without commotion, upon the back of his beast.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> جَذِلَ, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> aor. جَذَلَ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> inf. n. جَذَلٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, joyful, glad,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">happy;</FONT></i></b> as also ↓ اجتذل . <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b>
جذل	جَذِلٌ : see what next follows.
جذل	جَذْلٌ : see what next follows, in two places.
جذل	جِذْلٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, K) </FONT></i></b> and ↓ جَذْلٌ <b><i><FONT COLOR="DarkOliveGreen"> (K) The <b><i><FONT COLOR="DarkBlue">trunk, stem, stump,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">lower part,</FONT></i></b> (أَصْل) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of a tree &amp;c., after the branch or the like has gone;</FONT></i></b> pl. [of pauc.] أَجْذَالٌ and [of mult.] جِذَالٌ and جُذُولٌ and جُذُولَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> which last is pl. of جَذْلٌ: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a large trunk,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">lower portion, of a tree;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, * K;) </FONT></i></b> pl. أَجْذَالٌ: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">a branch,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">piece of wood, like the fruit―stalk of the raceme of a palm―tree.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> [Hence,] ↓ عَادَ إِلَى جَذْلِهِ [or جِذْلِهِ] <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He returned to his original state,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">condition.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also, the former, <b><i><FONT COLOR="DarkBlue">A post,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">piece of wood, that is set up</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in the place where camels lie down, at their watering―place,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">for the mangy camels to rub themselves against it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K. *) </FONT></i></b> Hence, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> the saying of El― Hobáb Ibn―El―Mundhir, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> المُحَكَّكُ ↓ أَنَا جُذَيْلُهَا وَعُذَيْقُهَا المُرَجَّبُ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">I am their much―rubbed little rubbing―post, and their propped little palm―tree loaded with fruit,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">their honoured little palmtree</FONT></i></b> &amp;c.: see art. رجب]: <b><i><FONT COLOR="DarkOliveGreen"> (S, * K, * TA:) </FONT></i></b> i. e., I am of those by means of whose counsel, or advice, people seek relief, like as the mangy camels seek relief from their mange by rubbing themselves against the post above mentioned, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> and one having a family that will aid and defend me: <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. رجب:) </FONT></i></b> the dim. is here used for the purpose of aggrandizement. <b><i><FONT COLOR="DarkOliveGreen"> (K. [See also art. حك.]) </FONT></i></b> And hence, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> هُوَ جِذْلُ مَالٍ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He is a gentle manager of cattle:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, * K, * TA:) </FONT></i></b> likened to the جِذْل that is set up. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> One says also, إِنَّهُ جِذْلُ رِهَانٍ, i. e., صَاحِبُهُ [app. meaning, <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Verily he is one who is constantly engaged in contending for stakes,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">wagers;</FONT></i></b> رهان being here an inf. n. of رَاهَنَ; not a pl. of رَهْنٌ; for if it were the latter, the explanation would be صَاحِبُهَا]. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> <b><i><FONT COLOR="DarkBlue">A small quantum</FONT></i></b> of property, or <b><i><FONT COLOR="DarkBlue">a small number</FONT></i></b> of cattle; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> as though it were the original stock thereof. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> The <b><i><FONT COLOR="DarkBlue">summit,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">head, of a mountain;</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">a prominent portion thereof:</FONT></i></b> pl. أجْذَالٌ. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> The <b><i><FONT COLOR="DarkBlue">side of a sandal.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
جذلان	جَذْلَانُ [in copies of the K with tenween, but correctly without tenween, for the fem. is جَذْلَآءُ,] <b><i><FONT COLOR="DarkBlue">Joyful, glad,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">happy;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> as also ↓ جَذِلٌ ; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> and ↓ جَاذِلٌ occurs in poetry: <b><i><FONT COLOR="DarkOliveGreen"> (IDrd, K:) </FONT></i></b> pl. جُذْلَانٌ. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> You say, نَفْسُهُ جَذْلَآءُ بِذٰلِكَ <b><i><FONT COLOR="DarkBlue">His soul is joyful, glad,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">happy, by means of that.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
جذم	جَذِمٌ <b><i><FONT COLOR="DarkBlue">Quick; swift.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
جذم	جَذَّمَ see 1.
جذم	جَذْمٌ : see the next paragraph. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">A cessation of the supply of corn</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">other provision.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> A rope <b><i><FONT COLOR="DarkBlue">cut off,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">severed.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> A man <b><i><FONT COLOR="DarkBlue">whose extremities have fallen off in pieces, piece after piece, in consequence of the disease termed</FONT></i></b> جُذَام. <b><i><FONT COLOR="DarkOliveGreen"> (TA; but in this last sense, the word is there written without any syll. signs.) </FONT></i></b>
جذم	جِذْمٌ The <b><i><FONT COLOR="DarkBlue">root, source, origin,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">original,</FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">fundamental</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">essential</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">principal part,</FONT></i></b> syn. أَصْل, <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K,) </FONT></i></b> of a thing, <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, TA,) </FONT></i></b> whatever that thing be; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> as also ↓ جَذْمٌ : <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> pl. [of pauc.] أَجْذَامٌ and [of mult.] جُذُومٌ. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> The <b><i><FONT COLOR="DarkBlue">family</FONT></i></b> of a people; their <b><i><FONT COLOR="DarkBlue">kinsfolk:</FONT></i></b> whence the saying, in a trad., لَمْ يَكْنْ رَجُلٌ مِنْ قُرَيْشٍ إِلَّا لَهُ جِذْمٌ بِمَكَّةَ [<b><i><FONT COLOR="DarkBlue">There was not a man of Kureysh but he had kinsfolk in Mekkeh</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [And app. The <b><i><FONT COLOR="DarkBlue">main stock from which tribes are derived:</FONT></i></b> for,] accord. to some, it ranks before شَعْبٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA voce بَطْنٌ.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> The <b><i><FONT COLOR="DarkBlue">places</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">place</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">of growth</FONT></i></b> of the teeth. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> A poet says, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> namely, El―Hárith Ibn―Waaleh, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> اَلْآنَ لَمَّا ا بْيَضَّ مَسْرُبَتِى وَعَضِضْتُ مِنْ نَابِى عَلَى جِذْمِ <b><i><FONT COLOR="DarkOliveGreen"> (S, TA,) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">Now, when the hair in the middle of my bosom, extending downwards to my navel, has become white, and I have bitten upon the place of growth of my canine tooth</FONT></i></b>]: i. e., I have become old, and eaten upon the جذم of my ناب. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> The <b><i><FONT COLOR="DarkBlue">lower,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">lowest, part,</FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">foundation,</FONT></i></b> of a wall: <b><i><FONT COLOR="DarkOliveGreen"> (Mgh from a trad.:) </FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">remains</FONT></i></b> thereof: or <b><i><FONT COLOR="DarkBlue">a portion</FONT></i></b> thereof. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> See also جِذْمَةٌ.
جذمار	جَذْمَارٌ or جِدْمَارٌ: see what follows, in two places.
جذمة	جَذَمَةٌ : see جَذْمَهٌ. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also The <b><i><FONT COLOR="DarkBlue">uppermost pith of the palm―tree; which is the best;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> like جَذَبَةٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">Dates that come forth upon one base.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
جذمة	جَذْمَةٌ The <b><i><FONT COLOR="DarkBlue">place of the arm,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hand, where it is cut off,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">amputated;</FONT></i></b> as also ↓ جَذَمَةٌ . <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
جذمة	جُذْمَةٌ The <b><i><FONT COLOR="DarkBlue">defect,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">deficiency, of him who has had his arm,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hand, amputated,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">who has lost the end―joints of his fingers:</FONT></i></b> so accord. to the copies of the K: but in the L, the <b><i><FONT COLOR="DarkBlue">defect,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">deficiency</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">resulting</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">from the amputation of the arm</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hand</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (مِنَ الإِجْذَامِ.) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> مَا سَمِعْتُ لَهُ جُذْمَةً, with damm, meaning [<b><i><FONT COLOR="DarkBlue">I heard him not utter</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">a word,</FONT></i></b> is not of established authority. <b><i><FONT COLOR="DarkOliveGreen"> (ISd, TA.) </FONT></i></b>
جذمة	جِذْمَةٌ <b><i><FONT COLOR="DarkBlue">A piece cut off</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K) </FONT></i></b> of a rope &amp;c., <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or of a thing of which the extremity has been cut off, the lower, or principal, part remaining; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> as also ↓ جِذْمٌ . <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">A whip:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> because it becomes cut by that which is beaten with it. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> The <b><i><FONT COLOR="DarkBlue">part</FONT></i></b> of a whip <b><i><FONT COLOR="DarkBlue">of which the slender extremity has become much cut</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">by use</FONT></i></b>], <b><i><FONT COLOR="DarkBlue">the lower,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">principal, part remaining;</FONT></i></b> pl. جِذَمٌ: <b><i><FONT COLOR="DarkOliveGreen"> (L, TA:) </FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">remaining part</FONT></i></b> of a whip; its <b><i><FONT COLOR="DarkBlue">lower,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">principal, portion.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (As, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> <b><i><FONT COLOR="DarkBlue">A thick piece of wood, having fire at the end of it or not;</FONT></i></b> [i. e. <b><i><FONT COLOR="DarkBlue">a brand,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fire―brand;</FONT></i></b>] like جِذْوَةٌ. <b><i><FONT COLOR="DarkOliveGreen"> (AO, S and TA in art. جذو.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A company of men</FONT></i></b> [as though cut off from others]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
جذمه	جَذَمَهُ , <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K,) </FONT></i></b> aor. جَذِمَ <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K, TA) </FONT></i></b> and جَذُمَ also, <b><i><FONT COLOR="DarkOliveGreen"> (accord. to some copies of the K,) </FONT></i></b> inf. n. جَذْمٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He cut it off;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K;) </FONT></i></b> and so ↓ جذّمهُ : <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or جذّم signifies <b><i><FONT COLOR="DarkBlue">he cut off</FONT></i></b> many things; or <b><i><FONT COLOR="DarkBlue">cut off much,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">frequently:</FONT></i></b> and جَذْمٌ signifies also the <b><i><FONT COLOR="DarkBlue">cutting off quickly.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [It is like خَذَمَهُ.] You say, جَذَمَ يَدَهِ, <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K,) </FONT></i></b> aor. جَذِمَ , inf. n. as above, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He cut off,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">amputated, his arm,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hand;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K;) </FONT></i></b> as also ↓ اجِذمِها , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> inf. n. إِجْذَامٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence,] جَذَمَ فُلَانٌ حَبْلَ وِصَالِهِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Such a one severed the bond of his union;</FONT></i></b> as also جَذَبَهُ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> جَذِمَ, <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb,) </FONT></i></b> aor. جَذَمَ , <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> inf. n. جَذَمٌ , <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">had his arm,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hand, cut off,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">amputated; was maimed of it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb.) </FONT></i></b> You say, حَتَّى ↓ مَا الَّذِى أجْذَمَهُ جّذِمَ [<b><i><FONT COLOR="DarkBlue">What is it that has maimed him of his arm,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hand, so that he has become maimed of it?</FONT></i></b>] <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And جَذِمِتِ اليَدُ, aor. جَذَمَ , <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K,) </FONT></i></b> inf. n. جَذَمٌ, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The arm,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hand, was cut off,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">amputated.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> جُذِمَ <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man, S, Msb) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, affected,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">smitten, with the disease termed</FONT></i></b> جُذَام. <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb, K.) </FONT></i></b>
جذمور	جُذْمُورٌ The <b><i><FONT COLOR="DarkBlue">root,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">lowest part,</FONT></i></b> of a thing: or the <b><i><FONT COLOR="DarkBlue">first</FONT></i></b> thereof; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> the <b><i><FONT COLOR="DarkBlue">beginning,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">commencement, and fresh state,</FONT></i></b> thereof; its <b><i><FONT COLOR="DarkBlue">first and fresh state.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">A piece,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">portion,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of the lowest part</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S) <b><i><FONT COLOR="DarkBlue">of a palm―branch,</FONT></i></b> (S, K,) </FONT></i></b> [i. e. <b><i><FONT COLOR="DarkBlue">a stump thereof,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">remaining upon the trunk when the</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">rest of the</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">branch has been cut off;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> as also ↓ جَذْمَارٌ , <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or جِذْمَارٌ. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> [Accord. to the S, the م is an augmentative letter.] <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> The <b><i><FONT COLOR="DarkBlue">stump of a</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">tree of the kind called</FONT></i></b>] نَبْعَة, <b><i><FONT COLOR="DarkBlue">remaining when the tree has been cut down.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> The <b><i><FONT COLOR="DarkBlue">stump of a hand of which the greater part has been cut off;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">what remains of a hand that has been amputated, at the extremity of the two bones of the fore arm.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, TA.) </FONT></i></b> One says, ضَرَبَهُ بِجُذْمُورِهِ and بِقَطَعَتِهِ [<b><i><FONT COLOR="DarkBlue">He struck him with the stump of his amputated hand</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> <b><i><FONT COLOR="DarkBlue">What remains of anything that has been cut off.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> [Pl. جَذَامِيرُ.] <p></p><b><FONT COLOR="DarkRed">[―b7―]</FONT></b> You say, أخَذَهُ بِجُذْمُورِهِ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He took it altogether;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> as also اخذه بِجَذَامِيرِهِ: <b><i><FONT COLOR="DarkOliveGreen"> (Ks, S, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he took it in its first and fresh state:</FONT></i></b> and Fr also mentions the phrases ↓ اخذه بِجِذْمِيرِهِ and ↓ بِجِذْمَارِهِ . <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
جذه	جَذَّهُ , <b><i><FONT COLOR="DarkOliveGreen"> (S, A, L, Msb,) </FONT></i></b> aor. جَذُ3َ , <b><i><FONT COLOR="DarkOliveGreen"> (L, Msb,) </FONT></i></b> inf. n. جَذٌّ, <b><i><FONT COLOR="DarkOliveGreen"> (L, Msb, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He cut it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cut it off;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, L, Msb;) </FONT></i></b> namely, a thing; <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb;) </FONT></i></b> as, for instance, a rope: <b><i><FONT COLOR="DarkOliveGreen"> (L:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he cut it off utterly;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L, K;) </FONT></i></b> and جَذْجَذَةٌ [inf. n. of ↓ جَذْجَذَ ] signifies the same as جَذٌّ, i. e. the <b><i><FONT COLOR="DarkBlue">cutting off utterly:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> and اِجْتِذَاذٌ [inf. n. of ↓ اجتذّ ], the act of <b><i><FONT COLOR="DarkBlue">cutting:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (KL:) </FONT></i></b> or جَذَّهُ signifies <b><i><FONT COLOR="DarkBlue">he cut it off utterly and quickly;</FONT></i></b> and in like manner ↓ جذّذهُ [applied to many objects, or as meaning <b><i><FONT COLOR="DarkBlue">he cut it,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">repeatedly,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">many times,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in many pieces,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">much</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> [Hence,] جَذَّ النَّخْلَ, aor. جَذُ3َ , inf. n. جَذٌّ and جَذَاذٌ and جِذَاذٌ, <b><i><FONT COLOR="DarkBlue">He cut off the fruit of the palm―trees;</FONT></i></b> syn. صَرَمَ: <b><i><FONT COLOR="DarkOliveGreen"> (Lh, L:) </FONT></i></b> or, accord. to some, جذاذ signifies the <b><i><FONT COLOR="DarkBlue">cutting off</FONT></i></b> of all fruits, and جداد relates particularly to palmtrees. <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. جد.) </FONT></i></b> [Hence also,] جُذُّوهُمْ جَذًّا, in a trad. relating to the battle of Honeyn, <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Cut ye them off utterly; exterminate them by slaughter.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also, <b><i><FONT COLOR="DarkOliveGreen"> (S, A, L, Msb,) </FONT></i></b> aor. جَذُ3َ , <b><i><FONT COLOR="DarkOliveGreen"> (L,) </FONT></i></b> inf. n. جَذٌّ, <b><i><FONT COLOR="DarkOliveGreen"> (L, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He broke it;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, L, Msb, K;) </FONT></i></b> namely, a thing, <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb,) </FONT></i></b> or a hard thing: <b><i><FONT COLOR="DarkOliveGreen"> (M, L:) </FONT></i></b> and اِجْتِذَاذٌ [inf. n. of ↓ اجتذّ ], also, signifies the act of <b><i><FONT COLOR="DarkBlue">breaking.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (KL.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> Also, <b><i><FONT COLOR="DarkOliveGreen"> (L,) </FONT></i></b> inf. n. جَذٌّ, <b><i><FONT COLOR="DarkOliveGreen"> (L, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He hastened it;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hastened to it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L, K. *) </FONT></i></b> It is said in a prov., respecting one who boldly ventures upon taking a false oath, جَذَّهَا جَذَّ العَيْرِ الصِّلِّيَانَةَ <b><i><FONT COLOR="DarkBlue">He hastened to it as the ass hastens to the plant called</FONT></i></b> صلّيانة. <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b>
جذوب	جَذُوبٌ : see جَاذِبٌ.
جذوة	جِذْوَةٌ and جُذْوَةٌ and جَذْوَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">A brand,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fire―brand;</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> جِذْمَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (AO, S, K,) </FONT></i></b> i. e. <b><i><FONT COLOR="DarkBlue">a thick piece of wood, having fire at the end of it or not:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AO, S, in explanation of the first:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a thick piece of fire―wood, not flaming:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AO, TA, in explanation of جِذْوَةٌ مِنَ النَّارِ:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a thick stick, one end of which is a live coal:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Aboo―Sa'eed, TA:) </FONT></i></b> or a <b><i><FONT COLOR="DarkBlue">thick stick upon which fire is taken</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">by kindling one end</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (ISk, TA:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">a piece</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (قَبْسَةٌ, K, or قِطْعَةٌ, Har p. 471) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of fire:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, Har:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a portion of fire―wood that remains after flaming:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Er―Rághib, TA:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">a live coal:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a flaming live coal:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> or جِذْوَةٌ مِنَ النَّارِ means <b><i><FONT COLOR="DarkBlue">a piece of live coal;</FONT></i></b> so in the language of all the Arabs: <b><i><FONT COLOR="DarkOliveGreen"> (Mujáhid, S, TA:) </FONT></i></b> pl. [of the first] جِذًى and [of the second] جُذًى <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K) </FONT></i></b> and <b><i><FONT COLOR="DarkOliveGreen"> (of the third, TA) </FONT></i></b> جَذًى <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA, and so in a copy of the S) </FONT></i></b> and جِذَآءٌ, <b><i><FONT COLOR="DarkOliveGreen"> (AAF, K,) </FONT></i></b> which is held by ISd to be a pl. of the third. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
جذوعة	جُذُوعَةٌ [The <b><i><FONT COLOR="DarkBlue">state of being what is denoted by the term</FONT></i></b> جَذَعٌ;] a subst. from إِجْذَاعٌ [inf. n. of اجذع]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
جذوم	جَذِومٌ <b><i><FONT COLOR="DarkBlue">Cut off; amputated.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, TA.) </FONT></i></b> [See also أَجْذَمُ.]
جذيذ	جَذِيذٌ and ↓ مَجْذُوذٌ <b><i><FONT COLOR="DarkBlue">Cut;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cut off:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cut off utterly:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cut off utterly and quickly:</FONT></i></b> and also <b><i><FONT COLOR="DarkBlue">broken:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L:) </FONT></i></b> pl. of the former, جُذُذٌ and جِذَاذٌ <b><i><FONT COLOR="DarkOliveGreen"> (Bd in xxi. 59) </FONT></i></b> and جُذَاذٌ, which last is extr. <b><i><FONT COLOR="DarkOliveGreen"> (L. See the paragraph headed جُذَاذٌ, in three places.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also the former, <b><i><FONT COLOR="DarkOliveGreen"> (A, K,) </FONT></i></b> and شَرَابٌ جَذِيذٌ, <b><i><FONT COLOR="DarkOliveGreen"> (A,) </FONT></i></b> and ↓ جَذِيذَةٌ , <b><i><FONT COLOR="DarkOliveGreen"> (S, L, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Meal of parched barley</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">wheat;</FONT></i></b> syn. سَوِيقٌ; <b><i><FONT COLOR="DarkOliveGreen"> (S, A, L, K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">so prepared</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">by being moistened with water</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">with clarified butter &amp;c.</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">as to be drunk:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A:) </FONT></i></b> and ↓ جذيذة is [<b><i><FONT COLOR="DarkBlue">a mess of the kind called</FONT></i></b>] جَشِيشَة <b><i><FONT COLOR="DarkBlue">made of coarse</FONT></i></b> سويق; so called because it is broken and made into coarse particles: and <b><i><FONT COLOR="DarkBlue">a quantity of</FONT></i></b> سويق, or <b><i><FONT COLOR="DarkBlue">the like, such as a man eats or drinks at one time.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b>
جذيذة	جَذِيذَةٌ : see جَذِيذٌ, in two places.
جذيل	جُذَيْلٌ dim. of جِذْلٌ, q. v.
جر	جَرٌّ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> The <b><i><FONT COLOR="DarkBlue">foot, bottom, base,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">lowest part, of</FONT></i></b> a mountain; <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K;) </FONT></i></b> like ذَيْلٌ: <b><i><FONT COLOR="DarkOliveGreen"> (A, TA:) </FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">place where it rises from the plain to the rugged part:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IDrd, TA:) </FONT></i></b> or الجّرُّ أَصْلُ الجَبَلِ is a mistranscription of Fr, and is correctly الجُرَاصِلُ الجَبَلُ [i. e. جُراصِلٌ signifies “a mountain”]: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> but جُرَاصِلٌ is not mentioned [elsewhere] in the K, nor by any one of the writers on strange words; and [SM says,] there is evidently no mistranscription: جَرُّ الجَبَلِ occurs in a trad., meaning <b><i><FONT COLOR="DarkBlue">the foot,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">of the mountain:</FONT></i></b> and its pl. is جِرَارٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> هَلْمَّ جَرًّا: see 1. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See also جَرَّةٌ. <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> لَا جَرَّ <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> لَا جَرَمَ: see art. جرم. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
جر	جَرَّ , aor. جَرُ3َ , <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Msb,) </FONT></i></b> inf. n. جَرٌّ; <b><i><FONT COLOR="DarkOliveGreen"> (S K;) </FONT></i></b> and ↓ جرّر , inf. n. تَجْرِيرٌ <b><i><FONT COLOR="DarkOliveGreen"> (S K) </FONT></i></b> [and app. تَجِرَّةٌ, said in the TA to be of the measure تَفْعِلَةٌ from الجَرُّ], with teshdeed to denote repetition or frequency of the action, or its relation to many objects, or intensiveness; <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> and ↓ اجترّ , inf. n. اِجْتِرَارٌ; <b><i><FONT COLOR="DarkOliveGreen"> (S, L, K;) </FONT></i></b> and ↓ اِجدرّ , inf. n. اِجْدِرَارٌ; <b><i><FONT COLOR="DarkOliveGreen"> (L, K;) </FONT></i></b> in which the ت is changed into د, though you do not say اِجْدَرَأَ for اِجْتَرَأَ, nor اِجْدَرَحَ for اِجْتَرَحَ; <b><i><FONT COLOR="DarkOliveGreen"> (L;) </FONT></i></b> and ↓ استجرّ ; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He dragged, drew, pulled, tugged, strained, extended by drawing</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pulling</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tugging,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">stretched,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, L, Msb, K,) </FONT></i></b> a thing, <b><i><FONT COLOR="DarkOliveGreen"> (A,) </FONT></i></b> or a rope, <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb,) </FONT></i></b> and the like. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> You say, جَرُّوا أَذْيَالَهُمْ <b><i><FONT COLOR="DarkBlue">They dragged along their hinder skirts.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> And الرُّمْحَ ↓ اجارّ <b><i><FONT COLOR="DarkBlue">He dragged,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">drew along, the spear.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And الحَدِيثَ مِنْ أَبَاعِدِ أَطْرَافِهِ ↓ فُلَانٌ يَسْتَجِرُّ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">Such a one draws forth talk,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">discourse,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">news,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the like, from its most remote sources</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A in art. بعد.) </FONT></i></b> And مَا الَّذِى جَرَّكَ إِلَى هٰذَا الأَمْرِ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">What drew thee, led thee, induced thee,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">caused thee, to do this thing</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. دعو.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also جَرَّ, aor. جَرُ3َ , <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> inf. n. جَرٌّ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He drove</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (camels and sheep or goats, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">gently,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">letting them pasture as they went along.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And جَرَّ الإِبِلَ عَلَى أَفْوَاهِهَا <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He drove the camels gently, they eating the while.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> [Hence,] ↓ هَلُمَّ جَرًّا <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">At thine ease.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> ElMundhiree explains هَلهمَّ جُرُّوا as meaning <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Come ye at your ease;</FONT></i></b> from الجَرُّ in driving camels and sheep or goats, as rendered above. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> You say also, كَانَ ذَاكَ عَامَ كَذَا وَهَلُمَّ جَرًّا إِلَى اليَوْمِ <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Msb, * TA) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">That was in such a year, and has continued to this day:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA:) </FONT></i></b> from الجَرُّ meaning the act of “ dragging, ” &amp;c.: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or from أَجْرَرْتُهُ الدَّيْنَ, or from أَجْرَرْتُهُ الرُّمْحَ. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> جرّا is here in the accus. case as an inf. n., or as a denotative of state: but it is disputed whether this expression be classical or postclassical. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [See also art. هلم] <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> جَرَّ الأَثَرَ, said of a numerous army, means <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">It made a continuous track, so that</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">it left no distinct footprints,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">intervening</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">untrodden</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">spaces.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> جَرَّتِ الخَيْلُ الأَرْضَ بِسَنَابِكِهَا <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The horses furrowed the ground with their hoofs.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (As, A, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> جَرَّ جَرِيرَةً, <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Msb, K,) </FONT></i></b> aor. جَرُ3َ and جَرَ3َ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> but the latter form is disallowed by MF as not authorised by usage nor by analogy, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> inf. n. جَرٌّ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He committed a crime,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an offence for which he should be punished,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an injurious action,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K, *) </FONT></i></b> against <b><i><FONT COLOR="DarkOliveGreen"> (عَلِى [and إِلَى, as in the K voce جَنَى,]) </FONT></i></b> another or others, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> or himself; <b><i><FONT COLOR="DarkOliveGreen"> (A, K;) </FONT></i></b> [as though <b><i><FONT COLOR="DarkBlue">he drew it</FONT></i></b> upon the object thereof;] syn. جَنَى جِنَايَةً. <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b> It is said in a trad., بَايَعَهُ عَلَى أَنْ لَا يَجُرَّ عَلَيْهِ إِلَّا نَفْسَهُ [<b><i><FONT COLOR="DarkBlue">He promised,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">swore, allegiance to him on the condition that he should not inflict an injury,</FONT></i></b> meaning <b><i><FONT COLOR="DarkBlue">a punishment, upon him but</FONT></i></b> for an offence committed by <b><i><FONT COLOR="DarkBlue">himself;</FONT></i></b>] i. e., that he should not be punished for the crime of another, of his children or parent or family. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b7―]</FONT></b> جَرَّ الفَصِيلَ: see 4, in two places. <p></p><b><FONT COLOR="DarkRed">[―b8―]</FONT></b> [جَرَّ الحَرْفَ فِى الإِعْرَابِ, aor. جَرُ3َ , inf. n. جَرٌّ, <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He made the</FONT></i></b> final <b><i><FONT COLOR="DarkBlue">letter to have kesreh, in inflection; i. q.</FONT></i></b> خَفَضَ, q. v.:] الجَرُّ is used in the conventional language of the Basrees; and الخَفْضُ, in that of the Koofees. <b><i><FONT COLOR="DarkOliveGreen"> (Kull p. 145.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> جَرٌّ, <b><i><FONT COLOR="DarkOliveGreen"> (S, A,) </FONT></i></b> inf. n. جَرُورٌ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">She</FONT></i></b> <b><i><FONT COLOR="DarkBlue">exceeded the</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">usual</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">time of pregnancy.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">She</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a camel) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">arrived at the time</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">of the year</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">in which she had been covered, and then went beyond it some days without bringing forth:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">withheld her fœtus in her womb after the completion of the year, a month, or two months, or forty days only:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA:) </FONT></i></b> Th says that she sometimes withholds her fœtus [beyond the usual time] a month. <b><i><FONT COLOR="DarkOliveGreen"> (TA. [See also جَرَّتْ.]) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">She</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a mare) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">exceeded eleven months and did not foal:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA:) </FONT></i></b> the more she exceeds the usual term, the stronger is her foal; and the longest time of excess after eleven months is fifteen nights: accord. to AO, the time of a mare's gestation, after she has ceased to be covered, to the time of her foaling, is eleven months; and if she exceed that time at all, they say of her, اللَّيْلَةُ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">She</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a woman) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">went beyond nine months without bringing forth,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">exceeding that term by four days, or three.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (the night, كبد,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, long.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L in art. كبد.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> جَرَّ, aor. جَرُ3َ , <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> inf. n. جَرٌّ; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> and ↓ انجرّ ; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a camel) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">pastured as he went along:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar. K: [if so, the aor. is contr. to analogy:]) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he rode</FONT></i></b> a she―camel <b><i><FONT COLOR="DarkBlue">and let</FONT></i></b> her <b><i><FONT COLOR="DarkBlue">pasture</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">while going along</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Kudot;.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> جَرَّ النَّوْءُ بِالمَكَانِ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The</FONT></i></b> نوء [or <b><i><FONT COLOR="DarkBlue">auroral setting or rising of a star or asterism supposed to occasion rain</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">caused lasting rain in the place.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
جر3	جَرَّ3َ see 1, first sentence.
جرآء	جَرَآءٌ and ↓ جِرَآءٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, K) </FONT></i></b> and ↓ جَرًى <b><i><FONT COLOR="DarkOliveGreen"> (K) and ↓ جَرَايَةٌ (S, K) </FONT></i></b> and ↓ جَرَائِيَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (IAar, K, TA, [in the CK جِرَايَةٌ]) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Girlhood;</FONT></i></b> the <b><i><FONT COLOR="DarkBlue">state of a</FONT></i></b> جَارِيَة. <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> One says, كَانَ ذٰلِكَ فِى أَيَّامِ جَرَائِهَا <b><i><FONT COLOR="DarkBlue">That was in the days of her girlhood.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> فَعَلْتُهُ مِنْ جَرَائِكَ: see جَرَى.
جرآء	جِرَآءٌ : see the next preceding paragraph.
جرآض	جِرْآضٌ : see جَرِيضٌ.
جرأة	جُرْأَةٌ <b><i><FONT COLOR="DarkBlue">Boldness, daringness, bravery,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">courage;</FONT></i></b> as also جُرَةٌ: <b><i><FONT COLOR="DarkOliveGreen"> (S: see 1:) </FONT></i></b> the <b><i><FONT COLOR="DarkBlue">quality of venturing</FONT></i></b> upon a saying [&amp;c.] <b><i><FONT COLOR="DarkBlue">hastily and unhesitatingly.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b>
جرأته عليه	جَرَّأْتُهُ عَلَيْهِ , <b><i><FONT COLOR="DarkOliveGreen"> (inf. n. تَجْرِىْءٌ, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">I emboldened him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">encouraged him, against him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, * K, TA.) </FONT></i></b>
جرؤ	جَرُؤَ , aor. جَرُاَ , inf. n. جَرَآءَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K) </FONT></i></b> and جَرَائِيَةٌ and جَرَايَةٌ, with ى [in the place of ء], which is extr., <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> and جُرْأَةٌ and جُرَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> thus sometimes, without ء, like as one says مَرْأَةٌ and جُرْأَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> [all mentioned as inf. ns. in the TK, and app. as such in the K, but only the first is explicitly mentioned as an inf. n. in the S and Msb, and ↓ استجرأ is said in the Msb to be a simple subst.,] <b><i><FONT COLOR="DarkBlue">He was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, bold, daring, brave,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">courageous;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, * K, TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">so as to attempt,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">venture upon, a thing without consideration or hesitation:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> [said of a brute and the like, as well as of a man:] and ↓ استجرأ is syn. therewith. <b><i><FONT COLOR="DarkOliveGreen"> (IJ, W p. 146.) </FONT></i></b>
جرائحى	جَرَائِحِىٌّ : see what next follows.
جرائية	جَرَائِيَةٌ : see جَرَآءٌ
جراب	جِرَابٌ , <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K, &amp;c.,) </FONT></i></b> not جَرَابٌ, <b><i><FONT COLOR="DarkOliveGreen"> (ISk, Msb, K,) </FONT></i></b> or this latter is of weak authority, <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> or peculiar to the vulgar, <b><i><FONT COLOR="DarkOliveGreen"> (S, L,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A provisionbag for travellers:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, Har p. 174:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">or a bag,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">receptacle, for travelling―provisions and for goods or utensils &amp;c.,;</FONT></i></b> syn. وِعَآءٌ: <b><i><FONT COLOR="DarkOliveGreen"> (K, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">such a receptacle made of sheep―skin, in which nothing is kept but what is dry:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> pl. [of mult.] جُرُبٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K) </FONT></i></b> and جُرْبٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> the latter a contraction of the former, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> and [of pauc.] أَجْرِبَةٌ. <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A sword―case;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a case,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">receptacle, in which a sword is put with its scabbard and its suspensory belt</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cord;</FONT></i></b> syn. قِرَابُ سَيْفٍ. <b><i><FONT COLOR="DarkOliveGreen"> (TA. [See also جُرُبَّانٌ.]) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> The <b><i><FONT COLOR="DarkBlue">scrotum.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> جِرَابُ القَلْبِ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">The pericardium,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">heart―purse</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (K in art. ثهت, &amp;c.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> جِرَابُ البِئْرِ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The cavity of the well;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K;) </FONT></i></b> or <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">its interior,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth, S, M, A,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">from top to bottom.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth, S, M.) </FONT></i></b> You say, اِطْوِ جِرَابَهَا بِالحِجَارَةِ <b><i><FONT COLOR="DarkBlue">Case thou its interior with stones.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b>
جراب مبقوق	جِرَابٌ مَبْقُوقٌ [<b><i><FONT COLOR="DarkBlue">A bag,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">receptacle, for travel―ling―provisions &amp;c.</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">opened:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">slit, ripped,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rent, and opened.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ibn―'Abbád, TA.) </FONT></i></b> بقر
جراجر	جُرَاجِرٌ : see جَرْجَارٌ. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">That drinks much;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K; [in the CK misplaced;]) </FONT></i></b> applied to a camel: you say إِبِلٌ جُرَاجِرَةٌ. <b><i><FONT COLOR="DarkOliveGreen"> (IAar, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And hence, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> Water <b><i><FONT COLOR="DarkBlue">that makes a noise.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
جراح	جَرَّاحٌ <b><i><FONT COLOR="DarkBlue">A surgeon that dresses wounds.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Golius on the authority of Ibn―Maaroof; and so in the present day; as also ↓ جَرَائِحِىٌّ .) </FONT></i></b>
جراحة	جِرَاحَةٌ : see جُرْحٌ.
جراد	جَرَادٌ [a coll. gen. n., <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Locusts;</FONT></i></b> the <b><i><FONT COLOR="DarkBlue">locust; a kind of insect</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">well known:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K:) </FONT></i></b> so called from stripping the ground, <b><i><FONT COLOR="DarkOliveGreen"> (A, Msb,) </FONT></i></b> i. e., eating what is upon it: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> n. un. with جراد: <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb:) </FONT></i></b> applied alike to the male and the female: <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K:) </FONT></i></b> جرادة is not the masc. of بَقَرٌ, but is a [coll.] gen. n.; these two words being like بَقَرٌ and بَقَرَةٌ, andتَمْرٌ and تَمْرَةٌ, and حَمَامٌ and حَمَامَةٌ, &amp;c.: it is therefore necessary that the masc. should be [in my copies of the S, “should not be,” but this is corrected in the margin of one of those copies,] of the same form as the fem., lest it should be confounded with the pl. [or rather the collective form]: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> but some say that جراد is the masc.; and جرادة, the fem.; and the saying رَأَيَتُ جَرَادًا عَلَى جَرَادَةٍ [as meaning <b><i><FONT COLOR="DarkBlue">I saw a male locust upon a female locust</FONT></i></b>], like رَأَيْتُ نَعَامًا عَلَى نَعَامَةٍ, is cited: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> it is first called سِرْوَةٌ; then, دَبًى; then, غَوْغَآءُ; then, خَيْفَانٌ; then, كُِتْفَانٌ; and then, جراد: <b><i><FONT COLOR="DarkOliveGreen"> (A 'Obeyd, TA:) </FONT></i></b> As says that when the males become yellow and the females become black, they cease to have any name but جراد. <b><i><FONT COLOR="DarkOliveGreen"> (AHn, TA.) </FONT></i></b> [Hence,] اِبْنُ الجَرَادِ, <b><i><FONT COLOR="DarkOliveGreen"> (T in art. بنى) </FONT></i></b> or ابن الجَرَادَةِ <b><i><FONT COLOR="DarkOliveGreen"> (TA in that art.,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The egg of the locust.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T and TA ubi suprà.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> مَا أَدْرِى أَىُّ جَرَادٍ عَارَهُ, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> or أَىُّ الجَرَادِ, <b><i><FONT COLOR="DarkOliveGreen"> (A, L,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">I know not what man,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">what thing,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">took him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, away.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K.) </FONT></i></b>
جراد	جَرَّادٌ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">One who polishes brazen vessels.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
جراد مشعل	جَرَادٌ مُشعِلٌ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Locusts that are numerous,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">spreading,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in a state of dispersion,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">running in every direction.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O.) </FONT></i></b> One says, <b><i><FONT COLOR="DarkOliveGreen"> (S, O, TA,) </FONT></i></b> of an army, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> جَاؤُوا كَالجَرَادِ المُشْعِلِ <b><i><FONT COLOR="DarkOliveGreen"> (S, O, TA) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">They came</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">like locusts numerous and spreading,</FONT></i></b> &amp;c.,] <b><i><FONT COLOR="DarkBlue">coming forth from every direction:</FONT></i></b> thus the last word is written accord. to Az [and J] and Sgh; and thus, and also ↓ المُشْعَلِ , accord. to Z. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And كَتِيبَةٌ مُشْعِلَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">A military force</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">spreading,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in a state of dispersion.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O.) </FONT></i></b>
جراد مطبق	جَرَادٌ مُطَبِّقٌ <b><i><FONT COLOR="DarkBlue">Locusts extending in common</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">universally</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">over a tract</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">region</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And سَحَابَةٌ مُطَبِّقَةٌ <b><i><FONT COLOR="DarkBlue">A cloud raining upon the whole of a land.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> مُطَبِّقٌ signifies also [A sword <b><i><FONT COLOR="DarkBlue">hitting the joint, and severing the limb:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">falling between two bones.</FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And hence,] <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> One <b><i><FONT COLOR="DarkBlue">who takes the right course in affairs by his</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">good</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">judgment.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b>
جرادة	جُرَادَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Anything that is peeled off,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pared, from another thing.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b>
جرادة غارز	جَرَادَةٌ غَارِزٌ <b><i><FONT COLOR="DarkBlue">A locust that has stuck her tail into the ground to lay her eggs;</FONT></i></b> as also غَارِزَةٌ, and ↓ مُغَرِّزَةٌ . <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence the saying, مَا طَلَعَ السِّمَاكُ قَطُّ إِلَّا غَارِزًا ذَنَبَهُ فِى بَرْدٍ [<b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Es―Simák has never risen</FONT></i></b> aurorally <b><i><FONT COLOR="DarkBlue">unless in conjunction with cold</FONT></i></b>]; meaning السِّمَاكُ الأَعْزَلُ, a well―known star in the sign of Libra, [a mistake for Virgo, for it is Spica Virginis, the Fourteenth Mansion of the Moon,] which rises with the dawn on the 5th of Tishreen el―Owwal, [or October O. S., nearly agreeing with my calculation, accord. to which it rose aurorally in Central Arabia, about the commencement of the era of the Flight, on the 4th of October O. S.,] <b><i><FONT COLOR="DarkOliveGreen"> (A, * TA.) </FONT></i></b> when the cold commences. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> [Hence also the saying,] هُوَ غَارِزٌ رَأْسَهُ فِى سِنَتِهِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He is ignorant,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Sgh, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and departs from the care of himself which is incumbent on him and pertaining to him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Sgh, TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also غَارِزٌ A she―camel, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> [and a ewe or a she―goat,] and an udder, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">having little milk:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA:) </FONT></i></b> or a she―camel <b><i><FONT COLOR="DarkBlue">that has drawn up her milk from her udder:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (As, S:) </FONT></i></b> pl. غُرَّزٌ <b><i><FONT COLOR="DarkOliveGreen"> (TA) </FONT></i></b> [and غَوَارِزُ, for] you say also غَنَمٌ غَوَارِزُ. <b><i><FONT COLOR="DarkOliveGreen"> (AZ, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence,] عُيُونٌ غَوَارِزُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Eyes that shed no tears.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AZ, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> [Hence also,] غَارِزٌ applied to a man, <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">Parum seminis habens;</FONT></i></b> and hence,] <b><i><FONT COLOR="DarkBlue">that seldom indulges in</FONT></i></b> نِكَاح: pl. غُرَّزٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
جرادة مغرزة	جَرَادَةٌ مُغَرِّزَةٌ : see غَارِزٌ, first sentence. غرس
جرار	جَرَّارٌ <b><i><FONT COLOR="DarkBlue">A man who leads a thousand.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, end of art. حفز.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> جَيْشٌ جَرَّارٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, A,) </FONT></i></b> and كَتِيبَةٌ جَرَّارَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">An army,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">a troop of horse or the like, that marches heavily, by reason of its numbers:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (As, S, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dragging along the apparatus of war:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">numerous.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">A potter; a maker of jars,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">earthen vessels.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA. [See جَرَّةٌ.]) </FONT></i></b>
جرارة	جَرَّارَةٌ <b><i><FONT COLOR="DarkBlue">A small,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">yellow,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">female</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">scorpion,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">like a piece of straw,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA, [thus I render على شكل التبنة, but I think that there must be here some mistranscription, as the words seem to be descriptive of form,]) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">that drags its tail;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> for which reason it is thus called; <b><i><FONT COLOR="DarkBlue">one of the most deadly of scorpions to him whom it stings:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> pl. جَرَّارَاتٌ. <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b>
جرارة	جِرَارَةٌ The <b><i><FONT COLOR="DarkBlue">art of pottery:</FONT></i></b> the <b><i><FONT COLOR="DarkBlue">art of making jars, or earthen vessels.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA. [See جَرَّةٌ.]) </FONT></i></b>
جراز	جُرَازٌ , applied to a sword, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Cutting,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sharp:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cutting much,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">very sharp:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">penetrating:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">that cuts off utterly,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">entirely.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Hence you say of a she―camel, likening her to such a sword, إِنَّهَا لَجُرَازٌ لِلشَّجَرِ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Verily she is one that eats and breaks the trees.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> See also جَرُوزٌ.
جراشة شىء	جُرَاشَةُ شَىْءٍ <b><i><FONT COLOR="DarkBlue">What falls, of,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">from, a thing coarsely bruised</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">brayed</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pounded, when what is bruised</FONT></i></b> &amp;c. <b><i><FONT COLOR="DarkBlue">thereof is taken.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> جُرَاشَةٌ also signifies <b><i><FONT COLOR="DarkBlue">What falls from the head when it is combed:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, TA:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">what falls and becomes scattered from wood:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cuttings, chips, parings,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">the like.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
جراض	جَرَّاضٌ <b><i><FONT COLOR="DarkBlue">A strangler.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">Suffering intense,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">violent, grief.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [See also جَرِيضٌ.]
جراف	جُرَافٌ A torrent <b><i><FONT COLOR="DarkBlue">that carries away everything;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> جُحَافٌ applied to a torrent; as also ↓ جَوْرَفٌ ; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> and ↓ جَارُوفٌ a torrent <b><i><FONT COLOR="DarkBlue">that sweeps away that by which it passes, by reason of its copiousness, carrying away everything,</FONT></i></b> and so ↓ جَارِفٌ applied to rain. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> A <b><i><FONT COLOR="DarkBlue">very voracious</FONT></i></b> man: <b><i><FONT COLOR="DarkOliveGreen"> (K, TA:) </FONT></i></b> a man <b><i><FONT COLOR="DarkBlue">who devours all the food:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> one <b><i><FONT COLOR="DarkBlue">who eats vehemently,</FONT></i></b> <b><i><FONT COLOR="DarkBlue">leaving nothing remaining.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> A man <b><i><FONT COLOR="DarkBlue">who marries much,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">often, and is brisk, lively, sprightly,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">active;</FONT></i></b> as also ↓ جَارُوفٌ . <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> A sword <b><i><FONT COLOR="DarkBlue">that sweeps away everything.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A sort of measure of capacity;</FONT></i></b> as also ↓ جِرَافٌ : <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a certain large measure of capacity.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ISk, TA.) </FONT></i></b>
جراف	جِرَافٌ : see what next precedes.
جرافة	جُرَّافَةٌ : see مِجْرَفَةٌ.
جرام	جَرَامٌ <b><i><FONT COLOR="DarkOliveGreen"> (erroneously said in the K to be [جُرَامٌ] like غُرَابٌ, TA) </FONT></i></b> and ↓ جَرِيمٌ <b><i><FONT COLOR="DarkBlue">Dry dates:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AA, S, M, K:) </FONT></i></b> mentioned by ISk among [syn.] words of the measures فَعَالٌ and فَعِيلٌ, like شَحَاحٌ and شَحِيحٌ, and بَجَالٌ and بَجِيلٌ, &amp;c. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also, both these words, <b><i><FONT COLOR="DarkOliveGreen"> (AA, S, K, *) </FONT></i></b> but the former not heard in this sense by ISd, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Datestones;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AA, S, K;) </FONT></i></b> and so ↓ جُرْمٌ : <b><i><FONT COLOR="DarkOliveGreen"> (mentioned in one copy of the S, but not in the TA, [probably an interpolation in the copy of the S above mentioned:]) </FONT></i></b> and ↓ جَرِيمَةٌ <b><i><FONT COLOR="DarkBlue">a date―stone;</FONT></i></b> as in the saying of 'Ows Ibn―Háritheh, لَا وَا لَّذِى أَخْرَجَ العَذْقَ مِنَ الجَرِيمَةِ وَالنَّارَ مِنَ الوَثِيمَةِ [<b><i><FONT COLOR="DarkBlue">No, by Him who has produced the palm―tree with its fruit from the date―stone, and fire from broken stones</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
جرامة	جُرَامَةٌ <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> جُذَامَةٌ; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> i. e., <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> The <b><i><FONT COLOR="DarkBlue">dates that have fallen when they are cut off from the tree:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA:) </FONT></i></b> so says As: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> [but see the latter word as explained on the authority of the S in art. جذم:] and, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or as some say, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">dates cut off from the tree:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">what are gotten</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (يُجْرَمُ) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">thereof, after their being cut off, being picked up from the lower ends of the branches.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA. [See جَرِمَ.]) </FONT></i></b> And The قَصَل <b><i><FONT COLOR="DarkBlue">of wheat and barley;</FONT></i></b> i. e., the <b><i><FONT COLOR="DarkBlue">extremities thereof, which are bruised, and then cleared,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">picked:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA:) </FONT></i></b> but the term more known is جُذَامَةٌ, with ذال. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
جران	جَرَّانُ : see جَارٌّ, last sentence.
جران	جِرَانٌ The <b><i><FONT COLOR="DarkBlue">anterior</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">under</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">part of the neck</FONT></i></b> of a camel, <b><i><FONT COLOR="DarkBlue">from his</FONT></i></b> مَذْبَح [or the <b><i><FONT COLOR="DarkBlue">part a little below the under jaw</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">to the place where he is stabbed:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K:) </FONT></i></b> and in like manner, of a horse; <b><i><FONT COLOR="DarkOliveGreen"> (S, TA;) </FONT></i></b> the <b><i><FONT COLOR="DarkBlue">inner</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">under</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">part of the neck, from the pit of the uppermost part of the breast to the extremity of the neck at the head:</FONT></i></b> and, metaphorically, of a man: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> pl. [of mult.] جُرُنٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K) </FONT></i></b> and [of pauc.] أَجْرِنَةٌ; <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA;) </FONT></i></b> which last is used by Tarafeh as a sing. <b><i><FONT COLOR="DarkOliveGreen"> (TA, * and EM p. 68.) </FONT></i></b> You say, of a camel, أَلْقَى جِرَانَهُ بِالأَرْضِ [<b><i><FONT COLOR="DarkBlue">He threw the under part of his neck upon the ground</FONT></i></b>]; meaning that he lay down, and stretched out his neck upon the ground. <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA.) </FONT></i></b> See another ex. voce جِرْنٌ. [And see a verse cited in the first paragraph of art. حنو.] You say also, ضَرَبَ الحَقُّ بِجِرَانِهِ, meaning <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The truth,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">right,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">just claim, became established,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">settled.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also The <b><i><FONT COLOR="DarkBlue">inner</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">under</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">part</FONT></i></b> of the penis: pl. جُرُنٌ and أَجْرِنَةٌ, as above. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
جراية	جَرَايَةٌ : see جِرَايَةٌ: <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> and جَرَآءٌ: <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> and جُرَةٌ.
جراية	جِرَايَةٌ The <b><i><FONT COLOR="DarkBlue">office of a</FONT></i></b> جَرِىّ, i. e. <b><i><FONT COLOR="DarkBlue">a commissioned agent, factor,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">deputy;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">of a messenger:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> as also ↓ جَرَايَةٌ . <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">A running</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">permanent</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">daily allowance of food</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the like.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b> [Hence, in the present day, خُبْزُ جِرَايَةٍ <b><i><FONT COLOR="DarkBlue">Bread made of inferior flour, for servants and other dependants.</FONT></i></b>]
جرب	جَرَبٌ [The <b><i><FONT COLOR="DarkBlue">mange,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">scab;</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">a certain disease,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">well known;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K;) </FONT></i></b> accord. to the medical books, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a gross humour, arising beneath the skin, from the mixture of the salt phlegm,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb, MF,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the phlegm of the flesh,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (so in a copy of the Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">with the blood, accompanied with pustules, and sometimes with emaciation, in consequence of its abundance;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb, MF;) </FONT></i></b> or [<b><i><FONT COLOR="DarkBlue">an eruption consisting of</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">pustules upon the bodies of men and camels.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, TA.) </FONT></i></b> You say, أعْدَى مِنَ الجَرَبِ عِنْدَ العَرَبِ [<b><i><FONT COLOR="DarkBlue">More transitive,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">catching, than the mange,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">scab, among the Arabs</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (A, TA:) </FONT></i></b> a proverb. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Rust upon a sword.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A resemblance of rust upon the inner side of the</FONT></i></b> جَفْن [or <b><i><FONT COLOR="DarkBlue">eyelid</FONT></i></b>], <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">sometimes covering the whole of it, and sometimes part of it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> You say, بِأَجْفَانِهِ جَرَبٌ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">In his eyelids is</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">a resemblance of rust upon their inner sides.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A vice, a fault, a defect, an imperfection,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a blemish.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, K.) </FONT></i></b>
جرب	جَرِبٌ : see أَجْرَبُ.
جرب	جَرِبَ , <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Mgh, Msb, K,) </FONT></i></b> aor. جَرَبَ , <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb, K,) </FONT></i></b> inf. n. جَرَبٌ, <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a camel, S, A, Msb, K, and a man, S, or other animal, Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, affected with what is termed</FONT></i></b> جَرَب [i. e. <b><i><FONT COLOR="DarkBlue">the mange,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">scab</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K.) </FONT></i></b> مَا لَهُ جَرِبَ وَحَرِبَ is a form of imprecation against a man [meaning <b><i><FONT COLOR="DarkBlue">What aileth him? may he have the scab, and be despoiled of all his wealth,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">property:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">may he have his camels affected with the mange,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">scab, and be despoiled</FONT></i></b> &amp;c.: or <b><i><FONT COLOR="DarkBlue">may his camels be affected with the mange,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">scab,</FONT></i></b> &amp;c.]: it may express a wish that he may be affected with جَرَب: or جَرِبَ may be put for أَجْرَبَ, to assimilate it to حَرِبَ: or it may be for جَرِبَتْ إِبلُهُ. <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See 4. <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> Also <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> هَلَكَتْ أَرْضُهُ [meaning <b><i><FONT COLOR="DarkBlue">His land had its herbage dried up by drought;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became such as is termed</FONT></i></b> جَرْبَآء, fem. of أَجْرَبُ, q. v.]. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
جرب	جِرْبٌ : see جِرْبَةٌ.
جربآء	جُرُبَّآء and جِرِبَّآء: see what next follows.
جربان	جَرْبَانُ or جَرْبَانٌ: see أَجْرَبُ: <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> and for the latter, see جُرُبَّانٌ.
جربان	جُرُبَّانٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, MF, TA) </FONT></i></b> and جِرِبَّانٌ, <b><i><FONT COLOR="DarkOliveGreen"> (Mj, MF, TA,) </FONT></i></b> which are the two forms commonly known, <b><i><FONT COLOR="DarkOliveGreen"> (MF, TA,) </FONT></i></b> or, accord. to the K, ↓ جِرْبَانٌ and ↓ جُرْبَانٌ , or, accord. to the L, ↓ جَرْبَانٌ , and sometimes ↓ جُرْبَانٌ , or, accord. to some copies of the K, [and so in the CK,] ↓ جِرِبَّآء and ↓ جُرُبَّآء , which are evident mistranscriptions, or, accord. to the 'Ináyeh of El―Khafájee, جَرِبَّانٌ, which is more strange, <b><i><FONT COLOR="DarkOliveGreen"> (MF,) </FONT></i></b> but this last accords [most nearly] with its original, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> [for it is] a Persian word arabicized, <b><i><FONT COLOR="DarkOliveGreen"> (S, TA,) </FONT></i></b> originally گَرِيبَانْ; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> The جَيْب [or <b><i><FONT COLOR="DarkBlue">opening at the neck and bosom</FONT></i></b>] of a shirt: <b><i><FONT COLOR="DarkOliveGreen"> (K, TA:) </FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">part around the neck, upon which are sewed the buttons:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IB and TA in art. بنق:) </FONT></i></b> or the [<b><i><FONT COLOR="DarkBlue">part called</FONT></i></b>] لِبْنَة [q. v.] of a shirt. <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> جُرُبَّانُ سَيْفٍ <b><i><FONT COLOR="DarkOliveGreen"> (Fr, S, K) </FONT></i></b> and ↓ جُرْبَانُهُ , <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> or ↓ جِرْبانهُ , <b><i><FONT COLOR="DarkOliveGreen"> (CK,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The edge</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (حَدّ) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of a sword:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a thing</FONT></i></b> [i. e. <b><i><FONT COLOR="DarkBlue">a case</FONT></i></b>] <b><i><FONT COLOR="DarkOliveGreen"> (K, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of sewed leather</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in which are put a sword and its scabbard with the cords or belts by which it is suspended:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> قِرَابُهُ: <b><i><FONT COLOR="DarkOliveGreen"> (S: [see also جِرَابٌ:]) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a large sword―case in which are a man's sword and his whip and what else he requires:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Fr, TA: [also called جُلُبَّان and جِلِبَّان and جُلْبَان:]) </FONT></i></b> in the L, the first is [also] said to signify <b><i><FONT COLOR="DarkBlue">the scabbard of a sword.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
جربان	جُرْبَانٌ and جِرْبَانٌ: see جُرُبَّانٌ, in five places.
جربة	جَرِبَةُ : see أَجْرَبُ, last sentence but one.
جربة	جِرْبَةٌ <b><i><FONT COLOR="DarkBlue">A place of seed―produce;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> as also ↓ جَرِيبٌ : <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">a tract of land such as is termed</FONT></i></b> قَرَاح [i. e. <b><i><FONT COLOR="DarkBlue">a field,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">land, sown</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">for sowing, without any building or trees in it;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">land cleared for sowing and planting;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a separate piece of land in which palm―trees &amp;c. grow;</FONT></i></b> &amp;c.]: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> metaphorically applied by Imra―el―Keys to [<b><i><FONT COLOR="DarkBlue">a grove</FONT></i></b> of] palm―trees, where he says كَجِرْبَةِ نَخْلٍ أَوْ كَجَنَّةِ يَثْرِبَ [<b><i><FONT COLOR="DarkBlue">Like a grove of palm―trees, or like the plantation of Yethrib</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (AHn, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">land prepared for sowing</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">planting:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AHn, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a piece of land differing in condition from the land adjoining it,</FONT></i></b> [i. e. <b><i><FONT COLOR="DarkBlue">a patch of land,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">producing good plants</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">herbage:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth, TA:) </FONT></i></b> the pl. [or rather coll. gen. n.] is ↓ جِرْبٌ , <b><i><FONT COLOR="DarkOliveGreen"> (Lth, AHn,) </FONT></i></b> like as تِبْنٌ is of تِبْنَةٌ, and سِدْرٌ of سِدْرَةٌ: <b><i><FONT COLOR="DarkOliveGreen"> (AHn:) </FONT></i></b> or جِرْبٌ signifies a قَرَاح; and its pl. is جِرَبَةٌ. <b><i><FONT COLOR="DarkOliveGreen"> (IAar, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">A skin, or a mat, which is placed upon the brink of a well, lest the water should be scattered into the well</FONT></i></b> [app. in falling from the bucket into the channel of the tank or cistern &amp;c.]: or <b><i><FONT COLOR="DarkOliveGreen"> (<b><i><FONT COLOR="DarkBlue">a skin,</FONT></i></b> TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">that is placed in a rivulet</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">streamlet</FONT></i></b> جَدْوَل [which is applied in the present day to an artificial streamlet for irrigation, in the form of a trench or gutter,]) <b><i><FONT COLOR="DarkBlue">that the water may flow down over it</FONT></i></b> [app. from the well to the tank or cistern &amp;c.]. <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b>
جربه	جرّبهُ , <b><i><FONT COLOR="DarkOliveGreen"> (A, Msb, K,) </FONT></i></b> inf. n. تَجْرِبَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (M, A, K,) </FONT></i></b> or تَجْرِيبٌ, the former, which see also below, being a simple subst., <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> or both, but the former is irreg., are inf. ns., <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He tried, made trial of, made experiment of, tested, proved, assayed, proved by trial</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">experiment</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">experience, him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he tried it, made trial of it,</FONT></i></b> &amp;c., namely, a thing, <b><i><FONT COLOR="DarkBlue">time after time.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> [You say also جَرَّبَ, for جَرَّبَ الأُمُورَ, meaning <b><i><FONT COLOR="DarkBlue">He tried affairs:</FONT></i></b> and hence, <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b>] جُرِّبَ فِى الأُمُور [<b><i><FONT COLOR="DarkBlue">He became experienced,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">expert, in affairs</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (T, TA.) </FONT></i></b> And جَرَّبَتْهُ الأُمُورُ [<b><i><FONT COLOR="DarkBlue">Affairs,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">events, tried him.</FONT></i></b> &amp;c.: and thus, <b><i><FONT COLOR="DarkBlue">rendered him experienced,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">expert</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b> And مَا جُرِّبتْ عَلَيْهِ فَعْلَةٌ قَبِيحَةٌ قَطُّ [<b><i><FONT COLOR="DarkBlue">A foul action was never found to be chargeable upon him</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S voce نُغْبَةٌ.) </FONT></i></b>
جربيآء	جِرْبِيَآءُ [a word of a very rare form, <b><i><FONT COLOR="DarkOliveGreen"> (see كِبْرِيَآءُ,) </FONT></i></b>] The <b><i><FONT COLOR="DarkBlue">north―west wind; a wind of the kind termed</FONT></i></b> نَكْبَآءُ, <b><i><FONT COLOR="DarkBlue">that blows in a direction between that of the</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">north wind,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">northerly wind, called</FONT></i></b>] شَمَال <b><i><FONT COLOR="DarkBlue">and that of the</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">west wind,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">westerly wind, called</FONT></i></b>] دَبُور, <b><i><FONT COLOR="DarkBlue">and that dispels the clouds:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA:) </FONT></i></b> it is a cold wind, and is sometimes attended by a little rain: <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. نكب, q. v.:) </FONT></i></b> or the [<b><i><FONT COLOR="DarkBlue">north wind,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">northerly wind, called</FONT></i></b>] شمال: or the <b><i><FONT COLOR="DarkBlue">cold</FONT></i></b> of that wind: <b><i><FONT COLOR="DarkOliveGreen"> (K, TA:) </FONT></i></b> or, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> as also أَزْيَبُ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> the <b><i><FONT COLOR="DarkBlue">south east wind;</FONT></i></b> the <b><i><FONT COLOR="DarkBlue">wind that blows in a direction between that of the</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">south wind,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">southerly wind, called</FONT></i></b>] جَنُوب <b><i><FONT COLOR="DarkBlue">and that of the</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">east wind,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">easterly wind, called</FONT></i></b>] صَبَا. <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also, with the article ال, a name of <b><i><FONT COLOR="DarkBlue">The seventh earth:</FONT></i></b> corresponding to العِرْبِيَآءُ, a name of “the seventh heaven.” <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also A <b><i><FONT COLOR="DarkBlue">weak</FONT></i></b> man. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
جرة	جَرَّةٌ [<b><i><FONT COLOR="DarkBlue">A jar;</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">a well―known vessel;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">an earthen vessel; a vessel made of potters' clay:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, IDrd, * S, * K: *) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">anything made of clay:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh:) </FONT></i></b> dim. جُرَيْرَةٌ: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> pl. جِرَارٌ <b><i><FONT COLOR="DarkOliveGreen"> (T, S, Mgh, Msb, K) </FONT></i></b> and جَرَّاتٌ <b><i><FONT COLOR="DarkOliveGreen"> (Msb) </FONT></i></b> and ↓ جَرٌّ , <b><i><FONT COLOR="DarkOliveGreen"> (T, S, Msb, K,) </FONT></i></b> [or this last is rather a coll. gen. n., signifying <b><i><FONT COLOR="DarkBlue">pottery,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">jars,</FONT></i></b> &amp;c.,] like تَمْرٌ in relation to تَمْرَةٌ; or, accord. to some, this is a dial. var. of جَرَّةٌ. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> Beverage of the kind called نَبِيذ made in such a vessel is forbidden in a trad.: <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, TA:) </FONT></i></b> but accord. to IAth, the trad. means a vessel of this kind glazed within, because the beverage acquires strength, and ferments, more quickly in a glazed earthen vessel. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See also جِرَّةٌ: <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> and see what here next follows.
جرة	جُرَةٌ and ↓ جَرَايَةٌ : see 1 in art. جرإ.
جرة	جُرَّةٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, K) </FONT></i></b> and ↓ جَرَّةٌ <b><i><FONT COLOR="DarkOliveGreen"> (K) <b><i><FONT COLOR="DarkBlue">A small piece of wood,</FONT></i></b> (K,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a piece of wood about a cubit long,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">having a snare at the head,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and a cord at the middle,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">with which gazelles are caught:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> when the gazelle is caught in it, he strives with it awhile, and struggles in it, and labours at it, to escape; and when it has overcome him, and he is wearied by it, he becomes still, and remains in it; and this is what is termed [in a prov. mentioned below] his becoming at peace with it: <b><i><FONT COLOR="DarkOliveGreen"> (S, * TA:) </FONT></i></b> or it is <b><i><FONT COLOR="DarkBlue">a staff,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">stick, tied to a snare, which is hidden in the earth, for catching the gazelle; having cords of sinew;</FONT></i></b> when his fore leg enters the snare, the cords of sinew become tied in knots upon that leg; and when he leaps to escape, and stretches out his fore leg, he strikes with that staff, or stick, his other fore leg and his hind leg, and breaks them. <b><i><FONT COLOR="DarkOliveGreen"> (AHeyth, TA.) </FONT></i></b> نَاوَصَ الجُرَّةَ ثُمَّ سَالَمَهَا <b><i><FONT COLOR="DarkBlue">He struggled with the</FONT></i></b> جرّة <b><i><FONT COLOR="DarkBlue">and then became at peace with it</FONT></i></b> [see above] is a prov. applied to him who opposes the counsel, or opinion, of a people, and then is obliged to agree: <b><i><FONT COLOR="DarkOliveGreen"> (S, * TA:) </FONT></i></b> or to him who falls into a case, and struggles in it, and then becomes still. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And it is said in another prov., هُوَ كَالبَاحِثِ عَنِ الجُرَّةِ [<b><i><FONT COLOR="DarkBlue">He is like him who searches in the earth for the</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (AHeyth, TA.) </FONT></i></b> In the phrase إِذَا أَفْلَتَتْ مِنْ جُرَّتَيْهَا , in a saying of Ibn―Lisán―el―Hummarah, referring to sheep, [app. meaning <b><i><FONT COLOR="DarkBlue">When they escape from their two states of danger,</FONT></i></b>] by جرّتيها he means their place of pasture <b><i><FONT COLOR="DarkOliveGreen"> (المَجَرّ) </FONT></i></b> in a severe season [when they are liable to perish], and when they are scattered, or dispersed, by night, and [liable to be] attacked, or destroyed, by the beasts of prey: so says ISk: Az says that he calls their مجر two snares, into which they might fall, and perish. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
جرة	جِرَّةٌ <b><i><FONT COLOR="DarkBlue">A mode,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">manner, of dragging, drawing, pulling, tugging, straining,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">stretching.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> The <b><i><FONT COLOR="DarkBlue">stomach</FONT></i></b> of the camel, and of a clovenhoofed animal: this is the primary signification: by extension of its meaning, it has the signification next following. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> The <b><i><FONT COLOR="DarkBlue">cud which a camel</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">or cloven―hoofed animal</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">ejects from its stomach,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Az, S, * IAth, Mgh, Msb, K, *) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and eats again,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">chews,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ruminates,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Az, IAth, Msb,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to chew,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ruminate;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> as also ↓ جَرَّةٌ : <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> it is said to belong to the same predicament as بَعْر. <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b> Hence the saying, لَا أَفْعَلُ ذٰلِكَ مَا ا خْتَلَفَتِ الدِّرَّةُ وَالجِرَّةُ <b><i><FONT COLOR="DarkBlue">I will not do that as long as the flow of milk and the cud go</FONT></i></b> [the former] <b><i><FONT COLOR="DarkBlue">downwards and</FONT></i></b> [the latter] <b><i><FONT COLOR="DarkBlue">upwards.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A. * [See also دِرَّةٌ.]) </FONT></i></b> And اُجْتُلِبَتِ الدِّرَّةُ بِالجِرَّةِ [<b><i><FONT COLOR="DarkBlue">The flow of milk was procured by the cud</FONT></i></b>]: alluding to the beasts' becoming full of food, and then lying down and not ceasing to ruminate until the time of milking. <b><i><FONT COLOR="DarkOliveGreen"> (IAar, TA.) </FONT></i></b> And لَا يَحْنَقُ عَلَى جِرَّتِهِ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He will not bear rancour,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">malice, against his subjects:</FONT></i></b>: or, as some say, cross <b><i><FONT COLOR="DarkBlue">he will not conceal a secret:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and مَا يَحْنَقُ عَلَى جِرَّةٍ and مَا يَكْظِمُ على جِرَّةٍ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he does not speak when affected with rancour,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">malice:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. حنق:) </FONT></i></b> [or the last has the contr. signification: for] لَا يَكْظِمُ عَلَى جِرَّتِهِ means <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he will not be silent respecting that which is in his bosom, but will speak of it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. كظم.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> Also The <b><i><FONT COLOR="DarkBlue">mouthful with which the camel diverts and occupies himself until the time when his fodder is brought to him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
جرة مطربلة الجوانب	جَرَّةٌ مُطَرْبَلَةُ الجَوَانِبِ <b><i><FONT COLOR="DarkBlue">A jar long in the sides.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Sh, TA.) </FONT></i></b> طرث
جرة هدور	جَرَّةٌ هَدُورٌ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">A jar</FONT></i></b> of wine or نَبِيذ <b><i><FONT COLOR="DarkBlue">fermenting much</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
جرثمة	جُرْثُمَةٌ : see what next follows.
جرثومة	جُرْثُومَةٌ [and accord. to Golius, as on the authority of the S, جُرْثُومٌ, but this I have. not found in any Lexicon but his and that of Freytag,] The <b><i><FONT COLOR="DarkBlue">root, lowest part, base, stock,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">source,</FONT></i></b> syn. أَصْلٌ, of a thing; <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, K;) </FONT></i></b> whatever the thing be; <b><i><FONT COLOR="DarkOliveGreen"> (Mgh;) </FONT></i></b> as also ↓ جُرْثُمَةٌ : <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and the <b><i><FONT COLOR="DarkBlue">place of collection</FONT></i></b> thereof: <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, TA:) </FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">earth that is collected at the roots, or lower parts, of trees:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">earth collected around a tree:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Har p. 297:) </FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">root of a tree to which the earth is collected:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth, TA:) </FONT></i></b> pl. جَرَاثِيمُ. <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b> One is related to have said, الأَسْدُ جُرْثُومَةُ العَرَبِ فَمَنْ أَضَلَّ نَسَبَهُ فَلِيَأْتِهِمْ [<b><i><FONT COLOR="DarkBlue">ElAsd are those, of the Arabs, to whom most others congregate: therefore whoever loses his genealogy, let him come to them</FONT></i></b>]: meaning الأَزْدُ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And جَرَاثِيمُ جَهَنَّمَ means <b><i><FONT COLOR="DarkBlue">The greater, main,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">chief, degrees of the punishment of Hell.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> The <b><i><FONT COLOR="DarkBlue">base</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (أَصْل) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of a sandhill overlooking what surrounds it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Har p. 99.) </FONT></i></b> And the pl. <b><i><FONT COLOR="DarkOliveGreen"> (جراثيم) </FONT></i></b>, <b><i><FONT COLOR="DarkBlue">Places elevated above the ground, composed of clay and earth collected together.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> The <b><i><FONT COLOR="DarkBlue">earth collected by ants;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">an ant―hill:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or جُرْثُومَةُ النَّمْلِ signifies <b><i><FONT COLOR="DarkBlue">the ant―hill.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> The <b><i><FONT COLOR="DarkBlue">earth,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dust, that the wind raises,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sweeps up and scatters.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> The غَلْصَمَة [or <b><i><FONT COLOR="DarkBlue">epiglottis</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
جرجار	جَرْجَارٌ A camel <b><i><FONT COLOR="DarkBlue">that reiterates sounds in his windpipe:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or a camel <b><i><FONT COLOR="DarkBlue">that makes much noise</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">braying</FONT></i></b>]; as also ↓ جِرْجِرٌ and ↓ جُرَاجِرٌ . <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> The <b><i><FONT COLOR="DarkBlue">sound of thunder.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">A certain plant,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of sweet odour;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a certain herb having a yellow flower.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AHn, TA.) </FONT></i></b>
جرجارة	جَرْجَارَةٌ <b><i><FONT COLOR="DarkBlue">A mill,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">mill―stone;</FONT></i></b> syn. رَحًى: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> because of its sound. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
جرجر	جَرْجَرٌ The <b><i><FONT COLOR="DarkBlue">thing</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">machine</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">of iron with which the reaped corn collected together is thrashed.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> [See نَوْرَجٌ and مِدْوَسٌ.] <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See also جِرْجِرٌ.
جرجر	جَرْجَرَ , <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb,) </FONT></i></b> inf. n. جَرْجَرَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, * K, * TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a stallion―camel) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">reiterated his voice,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cry,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, * Mgh, Msb, K, *) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">his braying,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in his windpipe.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, * Mgh, Msb, K. *) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, made,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">uttered, a noise, sound, cry,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cries; he cried out; vociferated; raised a cry,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">clamour.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (<b><i><FONT COLOR="DarkBlue">beverage,</FONT></i></b> or wine,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">sounded,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">made a sound</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sounds,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> in the fauces. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And جَرْجَرَتِ النَّارُ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The fire sounded,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">made a sound</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sounds.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also, <b><i><FONT COLOR="DarkOliveGreen"> (A, Msb,) </FONT></i></b> inf. n. as above, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He poured water down his throat;</FONT></i></b> as also ↓ تَجَرْجَرَ : <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he swallowed</FONT></i></b> it <b><i><FONT COLOR="DarkBlue">in consecutive gulps, so that it sounded,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">made a sound</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sounds;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, Msb, TA;) </FONT></i></b> as also ↓ the latter verb. <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA.) </FONT></i></b> It is said in a trad., <b><i><FONT COLOR="DarkOliveGreen"> (of him who drinks from a vessel of gold or silver, Mgh, TA,) </FONT></i></b> يُجَرْجِرُ فِى بَطْنِهِ نَارَ جَهَنَّمَ <b><i><FONT COLOR="DarkBlue">He shall drink down into his belly the fire of Hell</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Az, A, Mgh, Msb) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in consecutive gulps, so that it shall make a sound</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sounds:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he shall make the fire of Hell to gurgle reiteratedly in his belly;</FONT></i></b> from جَرْجَرَ said of a stallion―camel. <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b> Most read النارَ, as above; but accord. to one reading, it is النارُ, <b><i><FONT COLOR="DarkOliveGreen"> (Z, Msb,) </FONT></i></b> and the meaning is, <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The fire of Hell shall produce sounds in his belly like those which a camel makes in his windpipe:</FONT></i></b> the verb is here tropically used; and is masc., with ى, because of the separation between it and النار: <b><i><FONT COLOR="DarkOliveGreen"> (Z, TA:) </FONT></i></b> but this reading and explanation are not right. <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> You say also, جَرْجَرَهُ المَآءَ <b><i><FONT COLOR="DarkBlue">He poured water down his throat so that it made a sound</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sounds.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA.) </FONT></i></b>
جرجر	جِرْجِرٌ : see جَرْجَارٌ. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also The <b><i><FONT COLOR="DarkBlue">bean;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">beans;</FONT></i></b> syn. فُولٌ; <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> and so جَرْجَرٌ: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> of the dial. of the people of El―'Irák. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also جِرْجِيرٌ.
جرجرة	جَرْجَرةٌ , an onomatopœia: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A sound which a camel reiterates in his windpipe:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">the sound made by a camel when disquieted,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">vexed:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> the <b><i><FONT COLOR="DarkBlue">sound of pouring water into the throat:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">sound of the descent of water into the belly:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAth, TA:) </FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">sound of water in the throat when drunk in consecutive gulps.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> [See R. Q. 1.]
جرجور	جُرْجُورٌ A <b><i><FONT COLOR="DarkBlue">large,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">bulky,</FONT></i></b> camel: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> pl. جَرَاجِرُ, <b><i><FONT COLOR="DarkOliveGreen"> (Kr, K,) </FONT></i></b> without ى [before the final letter], though by rule it should be with ى, except in a case of poetic necessity. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And, as a pl., <b><i><FONT COLOR="DarkBlue">Large,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">bulky,</FONT></i></b> camels; as also [its pl.] جَرَاجِرُ: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">large―bellied</FONT></i></b> camels: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">generous,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">excellent,</FONT></i></b> camels: <b><i><FONT COLOR="DarkOliveGreen"> (K, TA:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">a herd,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">collected number,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> of camels: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and مَائَةٌ جُرْجُورٌ <b><i><FONT COLOR="DarkBlue">a complete hundred</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA) </FONT></i></b> of camels. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
جرجير	جِرْجِيرٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, K) </FONT></i></b> and ↓ جِرْجِرٌ <b><i><FONT COLOR="DarkOliveGreen"> (K) [The herb <b><i><FONT COLOR="DarkBlue">eruca,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rocket;</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">a certain leguminous plant,</FONT></i></b> (S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">well known:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a plant of which there are two kinds; namely,</FONT></i></b> بَرَّىّ [i. e. <b><i><FONT COLOR="DarkBlue">eruca sylvestris,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">wild rocket</FONT></i></b>], and بُسْتَانِىّ [i. e. <b><i><FONT COLOR="DarkBlue">eruca sativa,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">garden―rocket</FONT></i></b>]; <b><i><FONT COLOR="DarkBlue">whereof the latter is the better: its water,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">juice, removes scars, and causes milk to flow, and digests food:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> AHn says that the جِرْجِير is the بَاقِلَّى [q. v.]; and that the جِرجِير مِصْرِىّ is the تُرْمُس: [but see this last word.] <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. ترمس.) </FONT></i></b>
جرح	جَرَّحَ see 1, in two places.
جرح	جَرْحٌ : see the next paragraph.
جرح	جُرْحٌ a subst. from جَرَحَ; <b><i><FONT COLOR="DarkOliveGreen"> (S, L, K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A wound;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L;) </FONT></i></b> and so ↓ جَرْحٌ , in its original acceptation; but some of those skilled in the science of lexicology say that the former is employed to denote the effect produced upon bodies by iron instruments and the like; and the latter, that produced upon objects of the mind by the tongue: <b><i><FONT COLOR="DarkOliveGreen"> (MF:) </FONT></i></b> the pl. of the former is جُرُوحٌ and أَجْرَاحٌ [which is a pl. of pauc.] <b><i><FONT COLOR="DarkOliveGreen"> (S, L, K) </FONT></i></b> and جِرَاحٌ; <b><i><FONT COLOR="DarkOliveGreen"> (T, A, L;) </FONT></i></b> but the second of these is of rare occurrence, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> only used in poetry: <b><i><FONT COLOR="DarkOliveGreen"> (S, L:) </FONT></i></b> [respecting the third, see what follows:] ↓ جِرَاحَةٌ also signifies the same as جُرْحٌ; <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> and its pl. is جِرَاحٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K) </FONT></i></b> and جِرَاحَاتٌ <b><i><FONT COLOR="DarkOliveGreen"> (A, Msb) </FONT></i></b> and جَرَائِحُ; <b><i><FONT COLOR="DarkOliveGreen"> (A;) </FONT></i></b> or جِرَاحٌ is a coll. gen. n., of which جِرَاحَةٌ is the n. un.; or, accord. to Az, this last has not a sing. sense, as Lth asserts it to have, but is a pl. of جُرْحٌ, like as حِجَارَةٌ is of حَجَرٌ, and جِمَالَةٌ of جَمَلٌ, and حِبَالَةٌ of حَبْلٌ. <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b>
جرح غبر	جُرْحٌ غَبِرٌ <b><i><FONT COLOR="DarkBlue">A wound in a corrupt state:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">that becomes in a healing state upon,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">over, corruptness, and then becomes recrudescent after having healed.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Hence, عِرْقٌ غَبِرٌ <b><i><FONT COLOR="DarkBlue">A vein constantly becoming recrudescent;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA;) </FONT></i></b> called in Pers. [and hence in Arabic] نَاسُور [q. v.]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> نَاقَةٌ غَدِرَةٌ غَبِرَةٌ غَمِرَةٌ <b><i><FONT COLOR="DarkBlue">A she―camel that remains,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">lags, behind the other camels in being driven.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L in art. غدر.) </FONT></i></b>
جرحة	جُرْحَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A thing whereby testimony is invalidated,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">its claim to be legally credible annulled:</FONT></i></b> as in the saying, هَلْ لَكَ جُرْحَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">Hast thou anything to adduce whereby to invalidate the testimony?</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b> أَقْصَصْتُكَ الجُرْحَةَ فَإِنْ كَانَ عِنْدَكَ مَا تَجْرَحُ بِهِ الحُجَّةَ فَهَلُمَّهَا, said by the judge of El―Medeeneh to one of the parties in a lawsuit, when about to give judgment against him, means <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">I authorize thee to adduce anything whereby to invalidate the testimony:</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">therefore, if thou have anything whereby thou mayest invalidate the allegation, adduce it.</FONT></i></b>] <b><i><FONT COLOR="DarkOliveGreen"> (A, * TA.) </FONT></i></b>
جرحه	جَرَحَهُ , <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K, &amp;c.,) </FONT></i></b> aor. جَرَحَ , <b><i><FONT COLOR="DarkOliveGreen"> (K, Msb, &amp;c.,) </FONT></i></b> inf. n. جَرْحٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, &amp;c.,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He wounded him;</FONT></i></b> <b><i><FONT COLOR="DarkBlue">produced an effect,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">made an impression, upon him with a weapon:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he cut him:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, MF:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">clave,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rent, some part of his body:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (MF:) </FONT></i></b> syn. كَلَمَهُ: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> and ↓ جرّحهُ , <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> inf. n. تَجْرِيحٌ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> signifies the same <b><i><FONT COLOR="DarkOliveGreen"> (K) in an intensive sense, or as applying to several objects; (S;) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he wounded him much.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or جَرَحَهُ بِلِسَانِهِ, <b><i><FONT COLOR="DarkOliveGreen"> (A, Msb,) </FONT></i></b> inf. n. as above, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> [lit. <b><i><FONT COLOR="DarkBlue">He wounded him with his tongue;</FONT></i></b> meaning] <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he reviled him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">vilified him;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he imputed to him a vice,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fault, or the like; or spoke against him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> And جَرَحُوهُ بِأَنْيَاب وَأَضْرَاسٍ [lit. <b><i><FONT COLOR="DarkBlue">They wounded him with dog―teeth and grinders;</FONT></i></b> meaning] <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">they reviled him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">vilified him, and imputed to him vices</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the like.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> And hence, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> جَرَحَ الشِّاهِدَ <b><i><FONT COLOR="DarkOliveGreen"> (A, L, Msb, K) </FONT></i></b> [and ↓ جرّحهُ , as in many of the law―books,] said of a judge, <b><i><FONT COLOR="DarkOliveGreen"> (A, L,) </FONT></i></b> or other person, <b><i><FONT COLOR="DarkOliveGreen"> (I.,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He annulled the witness's claim to be legally credible,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">by happening to discover in him a falsehood &amp;c.;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he evinced in the witness something that caused his testimony to be rejected:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he censured the witness, and rejected what he said.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> And جَرَحَ الرَّجُلَ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He invalidated the man's testimony.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> And جَرَحَ الشَّهَادَةَ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">He,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, invalidated the testimony;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">annulled its claim to be legally credible</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> Also جَرَحَ, and ↓ اجترح , <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He gained, acquired,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">earned;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, K, TA;) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">applied himself with art and diligence to get, obtain, gain, acquire,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">earn;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA;) </FONT></i></b> a thing: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he worked,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">wrought, with his hand, and gained, acquired,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">earned;</FONT></i></b> &amp;c.: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> from جِرَاحَةٌ. <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b> You say, فُلَانٌ يَجْرَحُ لِعِيَالِهِ, and ↓ يَجْتَرِحُ , <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Such a one</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">works, and earns sustenance,</FONT></i></b> or] <b><i><FONT COLOR="DarkBlue">gains, acquires,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">earns, and collects, for his family,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">household.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA) </FONT></i></b> And بِئْسَ مَا جَرَحَتْ يَدَاكَ, and ↓ ا جْتَرَحَتْ , <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Very evil is that which thy hands have done,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">wrought,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">effected:</FONT></i></b> a metaphor taken from the signification of “cutting,” or “wounding;” <b><i><FONT COLOR="DarkOliveGreen"> (A, TA;) </FONT></i></b> accord. to El―Khafájee, a metaphorical meaning conventionally regarded as proper. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> السَّيَّآتِ ↓ ا جْتَرَحُوا , in the Kur [xlv. 20], means <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Have committed crimes, sins,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">evil actions.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> جَرِحَ, aor. as above, <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">received a wound.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He had his testimony rejected as not legally entitled to credit:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA:) </FONT></i></b> and so his relation. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
جرد	جرّد , <b><i><FONT COLOR="DarkOliveGreen"> (A, L,) </FONT></i></b> inf. n. تَجْرِيدٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, A, L,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He stripped, divested, bared,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">denuded,</FONT></i></b> of garments, or clothes. <b><i><FONT COLOR="DarkOliveGreen"> (S, A, L.) </FONT></i></b> You say, جرّدهُ مِنْ ثِيَابِهِ, <b><i><FONT COLOR="DarkOliveGreen"> (A,) </FONT></i></b> or من ثَوْبِهِ, <b><i><FONT COLOR="DarkOliveGreen"> (Th, L, K,) </FONT></i></b> as also ↓ جَرَدَهُ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> and جرّدهُ ثَوْبَهُ, <b><i><FONT COLOR="DarkOliveGreen"> (Th, L,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He stripped, divested,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">denuded, him of his garments,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of his garment:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Th, A, L, K:) </FONT></i></b> [this is the only signification of the verb given in the A as proper; its other significations given in that lexicon being there said to be tropical:] or جَرَّدْتُهُ مِنْ ثِيَابِهِ signifies <b><i><FONT COLOR="DarkBlue">I pulled off from him his garments:</FONT></i></b> and الشَّىْءَ ↓ جَرَدْتُ , aor. جَرُدَ , inf. n. جَرْدٌ, <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">I removed from the thing that which was upon it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He peeled,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pared,</FONT></i></b> a thing; <b><i><FONT COLOR="DarkBlue">divested</FONT></i></b> it <b><i><FONT COLOR="DarkBlue">of its peel, bark, coat, covering,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the like;</FONT></i></b> as also ↓ جَرَدَ , <b><i><FONT COLOR="DarkOliveGreen"> (L, K,) </FONT></i></b> aor. and inf. n. as above: <b><i><FONT COLOR="DarkOliveGreen"> (L:) </FONT></i></b> and ↓ the latter, <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he peeled off</FONT></i></b> anything, عَنْ شَىْءٍ <b><i><FONT COLOR="DarkBlue">from a thing.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, L.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He stripped</FONT></i></b> skin <b><i><FONT COLOR="DarkBlue">of its hair;</FONT></i></b> as also ↓ جَرَدَ . <b><i><FONT COLOR="DarkOliveGreen"> (L, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (drought) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">rendered</FONT></i></b> the earth, or land, <b><i><FONT COLOR="DarkBlue">bare of herbage:</FONT></i></b> so in the L and other lexicons: in the K, ↓ جَرَدَ : but the former is the right. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">I. q.</FONT></i></b> شذّب [generally signifying <b><i><FONT COLOR="DarkBlue">He pruned</FONT></i></b> a tree or plant]. <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">He bared</FONT></i></b> a sword;] <b><i><FONT COLOR="DarkBlue">he drew forth</FONT></i></b> a sword <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K) </FONT></i></b> from its scabbard; <b><i><FONT COLOR="DarkOliveGreen"> (A;) </FONT></i></b> as also ↓ جَرَدَ <b><i><FONT COLOR="DarkOliveGreen"> (TA, and so in some copies of the K in the place of the former verb,) </FONT></i></b> aor. as above. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b7―]</FONT></b> [<b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He detached</FONT></i></b> a company from an army: see جَرِيدَةٌ.] <p></p><b><FONT COLOR="DarkRed">[―b8―]</FONT></b> [<b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He divested</FONT></i></b> a thing <b><i><FONT COLOR="DarkBlue">of every accessory, adjunct, appendage,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">adventitious thing; rendered</FONT></i></b> it <b><i><FONT COLOR="DarkBlue">bare, shere,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">mere.</FONT></i></b>] <p></p><b><FONT COLOR="DarkRed">[―b9―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He made</FONT></i></b> the writing, or book, <b><i><FONT COLOR="DarkOliveGreen"> (L, K,) </FONT></i></b> and the copy of the Kur―án, <b><i><FONT COLOR="DarkOliveGreen"> (L,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">free from syllabical signs,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and from additions and prefaces:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he divested</FONT></i></b> the Kur―án <b><i><FONT COLOR="DarkBlue">of the diacritical points, and of the vowel―signs of desinential syntax, and the like:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ibrá― heem [En―Nakha'ee]:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he wrote</FONT></i></b> it, or <b><i><FONT COLOR="DarkBlue">read</FONT></i></b> it, or <b><i><FONT COLOR="DarkBlue">recited</FONT></i></b> it, <b><i><FONT COLOR="DarkBlue">without connecting with it any of the stories,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">traditions, related by the Jews or Christians.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ibn'Oyeyneh, accord. to the L; or A'Obeyd, accord. to the TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b10―]</FONT></b> جرّد القُطْنَ, and ↓ جَرَدَهُ , <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He separated the cotton from its seeds, with a</FONT></i></b> مِحْلَاج: or <b><i><FONT COLOR="DarkBlue">separated and loosened it by means of a bow and a kind of wooden mallet, by striking the string of the bow with the mallet:</FONT></i></b> syn. حَلَجَهُ. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b11―]</FONT></b> جرّد الحَجَّ, <b><i><FONT COLOR="DarkOliveGreen"> (ISb, K,) </FONT></i></b> and بِالحَجِّ ↓ تجرّد , <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> which latter alone is mentioned by Z and Ibn―El―Jowzee, <b><i><FONT COLOR="DarkOliveGreen"> (MF,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He performed the rites and ceremonies of the pilgrimage</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (الحَجّ) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">separately from those of</FONT></i></b> العُمْرَة [q. v.]: <b><i><FONT COLOR="DarkOliveGreen"> (ISh, Z, Ibn―El―Jowzee, K:) </FONT></i></b> or the former signifies <b><i><FONT COLOR="DarkBlue">he made the performance of the pilgrimage to be free from the vitiations of worldly desires and objects.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Har p. 392.) </FONT></i></b> [See also 5.] <p></p><b><FONT COLOR="DarkRed">[―b12―]</FONT></b> جُرِّدَ لِلْقِيَامِ بِكَذَا: see 5. <p></p><b><FONT COLOR="DarkRed">[―b13―]</FONT></b> جرّد القَوْمَ; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> and ↓ جَرَدَهُمْ , <b><i><FONT COLOR="DarkOliveGreen"> (L, K,) </FONT></i></b> aor. and inf. n. as above; <b><i><FONT COLOR="DarkOliveGreen"> (L;) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He asked,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">begged, of the people,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">company of men, and they refused him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">gave him against their will.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L, K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> inf. n. as above, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He wore,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">put on,</FONT></i></b> جُرُود, i. e., <b><i><FONT COLOR="DarkBlue">old and wornout garments.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
جرد	جَرَدٌ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A wide,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">spacious, tract of land in which is no herbage:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K:) </FONT></i></b> an inf. n. used as an appellative subst. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> رُمِىَ عَلَى جَرَدِهِ and ↓ أَجْرَدِهِ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was shot,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">struck with a missile, on his back.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See also what next follows.
جرد	جَرَدَ , aor. جَرُدَ , inf. n. جَرْدٌ: see 2, in nine places. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> جَرَدَ الجَرَادُ الأَرْضَ, <b><i><FONT COLOR="DarkOliveGreen"> (A, L, Msb,) </FONT></i></b> aor. and inf. n. as above, <b><i><FONT COLOR="DarkOliveGreen"> (L,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The locusts stripped the land of all its herbage;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, * L;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">ate what was upon the land.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> جَرَدَهُمُ الجَارُودُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">The year of drought destroyed them</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> جُرِدَتِ الأَرْضُ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The land had its herbage eaten by locusts;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was smitten by locusts.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> جُرِدَ said of seed―produce, <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It was smitten</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">eaten</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">by locusts.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And said of a man, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He had a complaint of his belly from having eaten locusts.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> جَرِدَ, aor. جَرَدَ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> inf. n. جَرَدٌ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a place) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, destitute of herbage.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">had no hair upon him</FONT></i></b> [i. e. <b><i><FONT COLOR="DarkBlue">upon his body,</FONT></i></b> or, <b><i><FONT COLOR="DarkBlue">except in certain parts:</FONT></i></b> see أَجْرَدُ]. <b><i><FONT COLOR="DarkOliveGreen"> (S: but only the inf. n. is there mentioned.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a horse, K, TA, or similar beast, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">had short hair:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">had short and fine hair:</FONT></i></b> as also ↓ انجرد . <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> [See أَجْرَدُ.] <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> See also 7. <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> Also, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> inf. n. as above, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man, S) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">became affected with the cutaneous eruption termed</FONT></i></b> شَرًى, <b><i><FONT COLOR="DarkBlue">from having eaten locusts.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b>
جرد	جَرِدٌ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> fem. with ة; <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> and ↓ أَجْرَدُ , <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K,) </FONT></i></b> fem. جَرْدَآءُ; <b><i><FONT COLOR="DarkOliveGreen"> (A, K;) </FONT></i></b> and ↓ جَرَدٌ , <b><i><FONT COLOR="DarkOliveGreen"> (TA, as from the K,) </FONT></i></b> which last is an inf. n. used as an epithet; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> A place <b><i><FONT COLOR="DarkOliveGreen"> (A, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">destitute of herbage:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K:) </FONT></i></b> you say أَرْضٌ جَرِدَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, K) </FONT></i></b> and ↓ جَرْدَآءُ <b><i><FONT COLOR="DarkOliveGreen"> (A, K) </FONT></i></b> and ↓ جَرَدِيَّةٌ , <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> and فَضَآءٌ ↓ أَجْرَدُ : of which last the pl. is [جُرْدٌ and] أَجَارِدُ. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also, the first, <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> A man <b><i><FONT COLOR="DarkBlue">affected with the cutaneous eruption termed</FONT></i></b> شَرًى, <b><i><FONT COLOR="DarkBlue">from having eaten locusts.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
جرد	جَرْدٌ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> A garment <b><i><FONT COLOR="DarkBlue">old and worn out,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L, K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of which the nap has fallen off:</FONT></i></b> or one <b><i><FONT COLOR="DarkBlue">between that which is new and that which is old and worn out:</FONT></i></b> pl. جُرُودٌ. <b><i><FONT COLOR="DarkOliveGreen"> (L, TA.) </FONT></i></b> You say بُرْدَةٌ جَرْدٌ, <b><i><FONT COLOR="DarkOliveGreen"> (A,) </FONT></i></b> and ↓ جَرْدَةٌ [alone], <b><i><FONT COLOR="DarkOliveGreen"> (S, L, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">garment of the kind called</FONT></i></b>] بردة <b><i><FONT COLOR="DarkBlue">worn so that it has become smooth.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, L, TA. *) </FONT></i></b> And [the pl.] جُرُودٌ, <b><i><FONT COLOR="DarkOliveGreen"> (K, TA, in the CK جَرُود,) </FONT></i></b> as a subst., <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Old and worn―out garments.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> It is said in a trad. of Aboo―Bekr, لَيْسَ عِنْدَنَا مِنْ مَالِ المُسْلِمِينَ إِلَّا جَرْدُ هٰذِهِ القَطِيفَةِ, meaning <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">There is not in our possession, of the property of the Muslims, save this threadbare and worn―out</FONT></i></b> قطيفة. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> The <b><i><FONT COLOR="DarkBlue">pudendum,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pudenda;</FONT></i></b> [app. because usually shaven, or depilated;] syn. فَرْجٌ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> i. e. عَوْرَةٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> The <b><i><FONT COLOR="DarkBlue">penis.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A shield.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A4―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A remnant of property,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of cattle.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A5―]</FONT></b> See also جَرِيدَةٌ.
جرد	جُرْدٌ : see جَرِيدَةٌ.
جردب	جَرْدَبَ [from جَرْدَبَانُ] <b><i><FONT COLOR="DarkBlue">He put his hand upon the food</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">that was before him on the table,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in order that no other person might take it:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he ate with his right hand, and prevented</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">others from eating</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">with his left hand:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, K:) </FONT></i></b> also, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or جردب عَلَى الطَّعَامِ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he ate greedily, gluttonously,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">voraciously:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA:) </FONT></i></b> or جردب فِى الطَّعَامِ <b><i><FONT COLOR="DarkBlue">he put his left hand upon food that was before him on the table, in order that no other person might take it;</FONT></i></b> as also جَرْدَمَ: <b><i><FONT COLOR="DarkOliveGreen"> (Yaakoob, S:) </FONT></i></b> or جردب مَا فِى الإِنَآءِ <b><i><FONT COLOR="DarkBlue">he ate, and made an end of, devoured,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">consumed, what was in the vessel;</FONT></i></b> as also جردم [q. v.]. <b><i><FONT COLOR="DarkOliveGreen"> (Sh, TA.) </FONT></i></b>
جردبان	جَرْدَبَانٌ , an arabicized word, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> from the Persian, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> originally گِرْدَهْ بَانْ “guardian of the cake of bread,” <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> and جُرْدُبَانٌ and ↓ جَرْدَبِىٌّ and ↓ مُجَرْدِبٌ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> One <b><i><FONT COLOR="DarkBlue">who puts his hand,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">who puts his left hand,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">upon food,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">upon a thing that is before him on the table,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in order that no other person may take it:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">who eats with his right hand, and prevents</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">others from eating</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">with his left hand:</FONT></i></b> and one <b><i><FONT COLOR="DarkBlue">who eats greedily, gluttonously,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">voraciously:</FONT></i></b> or the first and ↓ third signify, <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> or signify also, <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a spunger;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA;) </FONT></i></b> because of his greediness, gluttony, or voraciousness, and his boldness. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> A poet says, <b><i><FONT COLOR="DarkOliveGreen"> (namely, ElGhanawee, TA voce جَرْدَبِيلٌ,) </FONT></i></b> إِذَا مَا كُنْتَ فِى قَوْمٍ شَهَاوَى فَلَا تَجْعَلْ شِمَالَكَ جَرْدَبَانَا [<b><i><FONT COLOR="DarkBlue">When thou art among a greedy company of men, put not thy left hand</FONT></i></b> upon the food <b><i><FONT COLOR="DarkBlue">as a</FONT></i></b> جردبان]: <b><i><FONT COLOR="DarkOliveGreen"> (Fr, S:) </FONT></i></b> or the last word is جَرْدَبِيلَا, meaning, <b><i><FONT COLOR="DarkOliveGreen"> (accord. to Sh, as also جَرْدَبَان, TA voce جردبيل,) </FONT></i></b> one <b><i><FONT COLOR="DarkBlue">that takes a fragment</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">of food</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">with his left hand, and eats with his right hand, and, when what the party have is consumed, eats what is in his left hand.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
جردبى	جَرْدَبِىٌّ : see what next follows, in two places.
جردبيل	جَرْدَبِيلٌ : <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> جَرْدَبَانٌ, explained in art. جردب. جردق and جرذق
جردة	جَرْدَةٌ : see جَرْدٌ. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> . Also <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">An old worn piece of rag:</FONT></i></b> dim. ↓ جُرَيْدَةٌ . <b><i><FONT COLOR="DarkOliveGreen"> (TA from a trad.) </FONT></i></b>
جردة	جُرْدَةٌ [The <b><i><FONT COLOR="DarkBlue">denuded,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">unclad, part,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">parts, of the body</FONT></i></b>]. You say اِمْرَأَةٌ بَضَّةُ الجُرْدَةِ <b><i><FONT COLOR="DarkOliveGreen"> (A, * K) </FONT></i></b> and ↓ المُجَرَّدِ <b><i><FONT COLOR="DarkOliveGreen"> (A, K) </FONT></i></b> and ↓ المُتَجَرَّدِ , <b><i><FONT COLOR="DarkOliveGreen"> (T, A, K,) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">A woman thin―skinned,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fine―skinned, and plump, in respect of the denuded,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">unclad, part,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">parts of the body:</FONT></i></b> or] <b><i><FONT COLOR="DarkBlue">when divested of clothing:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, A, * K:) </FONT></i></b> the last of these words is here an inf. n.: if you say ↓ المُتَجَرِّدِ , with kesr, you mean, [<b><i><FONT COLOR="DarkBlue">in</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">the</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">denuded</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">body:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> [and so when you say الجُرْدَةِ, and المُجَرَّدِ; or this last may be regarded as an inf. n.:] المتجرَّد is more common than المتجرِّد. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [In like manner,] you say, فُلَانٌ حَسَنُ الجُرْدَةِ and ↓ المُجَرَّدِ and ↓ المُتَجَرَّد ; like as you say, حَسَنُ العُرْيَةِ and المُعَرَّى, which signify the same. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> It is said of Mohammad, ↓ كَانَ أَنْوَرَ المُتَجَرَّدِ , i. e. <b><i><FONT COLOR="DarkBlue">He was bright in respect of what was unclad of his body,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">person.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Plain,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">level, and bare, land.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b>
جردق	جَرْدَقٌ and جَرْذَقٌ, <b><i><FONT COLOR="DarkOliveGreen"> (T, JK, TA,) </FONT></i></b> or جَرْدَقَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, K) </FONT></i></b> and جَرْذَقَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (IAar, K,) </FONT></i></b> the last asserted by IAar to have been heard by him from a man of chaste speech, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A cake of bread:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, S, K:) </FONT></i></b> arabicized words, <b><i><FONT COLOR="DarkOliveGreen"> (T, JK, S, K,) </FONT></i></b> from گِرْدَهْ, <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> which is Persian, meaning “ round: ” <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> pl. جَرَادِقُ and جَرَاذِقُ. <b><i><FONT COLOR="DarkOliveGreen"> (JK.) </FONT></i></b> جردم
جردم	جَرْدَمٌ [probably <b><i><FONT COLOR="DarkBlue">Voracious:</FONT></i></b> see above: and hence, <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> ] <b><i><FONT COLOR="DarkBlue">Black locusts, having green heads.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> <b><i><FONT COLOR="DarkBlue">Loquacious;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a great talker.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> جرذ
جردمة	جَرْدَمَةٌ , [inf. n. of جَرْدَمَ,] <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> in relation to food, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> جَرْدَبَةٌ; <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> i. e., The <b><i><FONT COLOR="DarkBlue">covering the food that is before one with the left hand,</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">while eating with the right hand,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">in order that no other person may take it:</FONT></i></b> accord. to Yaakoob, the م is a substitute for the ب. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And جَرْدَمَ signifies <b><i><FONT COLOR="DarkBlue">He ate, made an end of, devoured,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">consumed,</FONT></i></b> what was in the bowl or vessel: <b><i><FONT COLOR="DarkOliveGreen"> (IAar, Sh, K, TA:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">he ate entirely</FONT></i></b> the bread. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also جردم, <b><i><FONT COLOR="DarkBlue">He talked much.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">He hastened, made haste, sped,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">was quick;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Kr, K;) </FONT></i></b> as also جرذم. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> جردم السِّتِّينَ <b><i><FONT COLOR="DarkBlue">He passed the</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">age of</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">sixty.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, K.) </FONT></i></b>
جردية	جَرَدِيَّةٌ : see جَرِدٌ.
جرذ	جرّذ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He trimmed</FONT></i></b> a tree, <b><i><FONT COLOR="DarkBlue">as though by removing its</FONT></i></b> جَرَذ, meaning its <b><i><FONT COLOR="DarkBlue">faulty parts,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">knots,</FONT></i></b> which are likened to جِرْذَان [pl. of جُرَذٌ]: whence ↓ رَجُلٌ مُجَرَّذٌ . <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [And hence,] جرّذهُ الدَّهْرُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Time,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fortune, tried and strengthened him by means of experience in affairs.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, L, TA.) </FONT></i></b>
جرذ	جَرَذٌ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Any swelling,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A'Obeyd, S, Mgh, L, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and inflation of the sinews,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A'Obeyd, S, Mgh, L,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in the hock</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A'Obeyd, S, Mgh, L, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of a horse</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A'Obeyd, Mgh, L) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">similar beast;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and in the side of the hock―joint, externally and internally;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A'Obeyd, Mgh, L;) </FONT></i></b> derived from جُرَذٌ, because resembling in form the rat <b><i><FONT COLOR="DarkOliveGreen"> (فأر) </FONT></i></b> thus called: <b><i><FONT COLOR="DarkOliveGreen"> (Mgh:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an inflation of the sinews of a horse's legs, occasioning swellings which are likened to</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">the rats called</FONT></i></b>] جِرْذَان: <b><i><FONT COLOR="DarkOliveGreen"> (A:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a swelling in the side of a horse's hoof, and in his stifle―joint</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ثَفِنَة) </FONT></i></b>, or <b><i><FONT COLOR="DarkBlue">in the hinder part of his hock, which grows so large as to prevent his walking and working;</FONT></i></b> also written جَرَدٌ; <b><i><FONT COLOR="DarkOliveGreen"> (ISh, L in arts. جرذ and جرد;) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">likewise affecting the camel:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ISh, L in art. جرذ:) </FONT></i></b> the original word is with ذ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> The <b><i><FONT COLOR="DarkBlue">faulty parts,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">knots,</FONT></i></b> of a tree, <b><i><FONT COLOR="DarkBlue">which are pared off;</FONT></i></b> likened to جِرْذَان. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b>
جرذ	جَرَذَ , inf. n. جَرْذٌ, <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a horse [or similar beast]) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">became affected with the kind of swelling termed</FONT></i></b> جَرَذٌ [q. v. infrà]. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> جَرَذَت القَرْحَةُ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The wound,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ulcer, formed itself into a knot,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">lump,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (تَعَقَّدَت,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">like what is termed</FONT></i></b> جَرَذٌ, or جُرَذٌ. <b><i><FONT COLOR="DarkOliveGreen"> (K, accord. to different copies. [The former reading is app. the right.]) </FONT></i></b>
جرذ	جُرَذٌ [The <b><i><FONT COLOR="DarkBlue">large field―rat;</FONT></i></b> so in the present day;] <b><i><FONT COLOR="DarkBlue">a species of</FONT></i></b> فَأْر [or <b><i><FONT COLOR="DarkBlue">rat</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Mgh, L, K:) </FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">male</FONT></i></b> فأر: <b><i><FONT COLOR="DarkOliveGreen"> (T, M, IAmb, L, Msb:) </FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">large male</FONT></i></b> فأر; <b><i><FONT COLOR="DarkBlue">said to be larger than the jerboa, of a dusky colour, with a blackness in his tail:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L:) </FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">large</FONT></i></b> فأر <b><i><FONT COLOR="DarkBlue">that is in the deserts,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">uncultivated plains, and that does not frequent,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">keep to, houses:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> pl. جِرْذَانٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Mgh, L, Msb, K,) </FONT></i></b> or جُرْذَانٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> أكْثَرَ ا للّٰهُ جِرْذَانَ بَيْتِكَ [lit. <b><i><FONT COLOR="DarkBlue">May God multiply the large rats of thy house,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tent,</FONT></i></b>] means <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">may God fill thy house,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tent, with wheat,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">food.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> And تَفَرَّقَتْ جِرذَانُ بَيْتِهِ [lit. <b><i><FONT COLOR="DarkBlue">The large rats of his house,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tent, became dispersed,</FONT></i></b>] has a contr. meaning. <b><i><FONT COLOR="DarkOliveGreen"> (Har p. 274.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> أُمُّ جِرْذَانٍ <b><i><FONT COLOR="DarkBlue">A sort of dates,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L, Msb, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of a large size:</FONT></i></b> before the fruit is cut [from the tree], rats collect beneath: so called <b><i><FONT COLOR="DarkBlue">when fresh and ripe:</FONT></i></b> when dry, كَبِيسٌ: called in El―Koofeh مُوشَانٌ: <b><i><FONT COLOR="DarkOliveGreen"> (L:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">a sort of palm―tree, the last in the time of the ripening of its fruit in El―Hijáz:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (As, AHn, L:) </FONT></i></b> or [simply] <b><i><FONT COLOR="DarkBlue">the palm―tree.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T in art. ام.) </FONT></i></b> Hence the saying, إِذَا طَلَعَتِ الخَرَاتَانْ أُكِلَتْ أُمُّ جِرْذَانْ [<b><i><FONT COLOR="DarkBlue">When ElKharátán</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (the Eleventh Mansion of the Moon) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">rises aurorally</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (see مَنَازِلُ القَمَرِ in art. نزل) </FONT></i></b>, <b><i><FONT COLOR="DarkBlue">the dates called</FONT></i></b> امّ جرذان <b><i><FONT COLOR="DarkBlue">are eaten</FONT></i></b>]: for El―Khará― tán rises [aurorally] in the last part of the hot season, after the [auroral] rising of سُهَيْل [or Canopus], and before the season called الصَّفَرِىً. <b><i><FONT COLOR="DarkOliveGreen"> (AHn, L.) </FONT></i></b>
جرذانة	جِرْذَانَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (in the CK جَرْذَانَةٌ) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A sort of date:</FONT></i></b> pl. جَرَاذِينُ. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
جرذق	جَرْذَقٌ and جَرْذَقَةٌ: see جردق. جرذم
جرذم	جَرْذَمَ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> inf. n. جَرْذَمَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (L,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He hastened, made haste, sped,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">was quick,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L, K,) </FONT></i></b> in walking, or going, and in work; <b><i><FONT COLOR="DarkOliveGreen"> (L;) </FONT></i></b> like جردم. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> جرز
جرز	جَرَزٌ : see جُرُزٌ. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also سَنَةٌ جَرَزٌ <b><i><FONT COLOR="DarkBlue">A year of dearth, scarcity, drought,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sterility:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, * K, * TA:) </FONT></i></b> pl. أَجْرَازٌ. <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b>
جرز	جَرْزٌ : see جُرُزٌ; the former, in two places.
جرز	جُرْزٌ : see جُرُزٌ; the former, in two places.
جرزة	جَرَزَةٌ : see جَرْزَةٌ, in three places.
جرزة	جَرْزَةٌ , <b><i><FONT COLOR="DarkOliveGreen"> (S, A,) </FONT></i></b> or ↓ جَرَزَةٌ , with fet―h to the ر, <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Extirpation:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">destruction.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> Hence the saying, لَنْ تَرْضَى شَانِئَةٌ إِلَّا بِجَرْزَةٍ <b><i><FONT COLOR="DarkBlue">A female that hates,</FONT></i></b> by reason of the vehemence of her hatred, <b><i><FONT COLOR="DarkBlue">will not be content save with extirpation</FONT></i></b> [of the object of her hatred]: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or لَمْ يَرْضَ شَانِئُهُ إِلَّا بِجَرْزَةٍ, <b><i><FONT COLOR="DarkOliveGreen"> (A,) </FONT></i></b> or ↓ بَجَرَزَةٍ , <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">His hater was not content save with extirpation</FONT></i></b> of him whom he hated. <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b> You say also, ↓ رَمَاهُ ا للّٰهُ بِشَرَزَةٍ وجَرَزَةٍ , [or بِشَرْزَةٍ وَجَرْزَةٍ, thus, only, the former word is written in the K and TA in art. شرز, and I think that the latter is correctly written in like manner, as in the S and A,] <b><i><FONT COLOR="DarkBlue">God smote him with destruction</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">and extirpation</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
جرزة	جُرْزَةٌ <b><i><FONT COLOR="DarkBlue">A bundle</FONT></i></b> of [<b><i><FONT COLOR="DarkBlue">the kind of trefoil called</FONT></i></b>] قَتّ <b><i><FONT COLOR="DarkOliveGreen"> (A, Mgh, Msb, K) </FONT></i></b> or the like: <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a handful</FONT></i></b> thereof: <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb:) </FONT></i></b> pl. جُرَزٌ. <b><i><FONT COLOR="DarkOliveGreen"> (A, * Mgh, Msb.) </FONT></i></b>
جرزه	جَرَزَهُ , <b><i><FONT COLOR="DarkOliveGreen"> (S, K, * TA,) </FONT></i></b> aor. جَرُزَ , inf. n. جَرْزٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He cut it;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cut it off.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K, Mgh, TA.) </FONT></i></b> You say also, جُرِزَتِ الأَرْضُ, meaning, <b><i><FONT COLOR="DarkBlue">The land had its herbage cut,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cut off:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became without herbage; its herbage having been consumed by the locusts or the sheep or goats or the camels or the like:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Fr, TA:) </FONT></i></b> and جَرِزَتِ الأَرْضُ, aor. جَرَزَ , signifies [<b><i><FONT COLOR="DarkBlue">the same,</FONT></i></b> or] <b><i><FONT COLOR="DarkBlue">the land became what is termed</FONT></i></b> جُرُز; as also ↓ أَجْرَزَت . <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (time, or fortune, الزَّمَانُ,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">destroyed, exterminated,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">extirpated, him</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> Also, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> aor. and inf. n. as above, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He slew him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also جَرَزَ <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> aor. and inf. n. as above, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He ate quickly.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And جَرُزَ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> inf. n. جَرَازَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He ate much; was a great eater;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">not leaving anything upon the table:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkOliveGreen"> (K and TA, but in the CK “ and ”) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he ate quickly; was a quick eater.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b>
جرس	جَرَسٌ [<b><i><FONT COLOR="DarkBlue">A bell;</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">a thing well known;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> the <b><i><FONT COLOR="DarkBlue">thing that is hung to the neck of the camel</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">&amp;c., and that makes a sound:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh:) </FONT></i></b> or, accord. to some, the [<b><i><FONT COLOR="DarkBlue">little round bell called</FONT></i></b>] جُلْجُل: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and also <b><i><FONT COLOR="DarkBlue">that which is struck</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">to make it sound</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (Lth, S, K:) </FONT></i></b> the <b><i><FONT COLOR="DarkBlue">thing that is struck by the Christians at the times of prayers:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Har p. 616:) </FONT></i></b> pl. أجْرَاسٌ. <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb.) </FONT></i></b> It is said in a trad., لَا تَصْحَبُ المَلَائِكَةُ رُفْقَةً فِيهَا جَرَسٌ [<b><i><FONT COLOR="DarkBlue">The angels will not accompany an assemblage of persons journeying together among whom is a bell</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (S, TA:) </FONT></i></b> the reason is said to be, because it guides others to them; for Mo― hammad liked not to let the enemy know of his approach until he came upon them suddenly. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See also جَرْسٌ.
جرس	جَرَسَ , [aor., app., جَرُسَ and جَرِسَ , as seems to be implied in the K, inf. n. جَرْسٌ, which see below,] <b><i><FONT COLOR="DarkBlue">He,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, made a sound;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> as also ↓ اجرس : <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, TA:) </FONT></i></b> [or both signify <b><i><FONT COLOR="DarkBlue">he,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, made a low, gentle, slight,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">soft, sound;</FONT></i></b> as appears from what follows.] You say, جَرَسَ بِالكَلَامِ, <b><i><FONT COLOR="DarkOliveGreen"> (A,) </FONT></i></b> or جَرَسَ الكَلَامَ, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He spoke in a low, gentle,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">soft, voice</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tone;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">with modulation,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">melody;</FONT></i></b> syn. نَغَمَ فِيهِ, <b><i><FONT COLOR="DarkOliveGreen"> (A,) </FONT></i></b> or نَغَمَ بِهِ. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> And جَرَسَ, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> inf. n. جَرْسٌ; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> and ↓ تجرٍّ ; <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He spoke:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he said a thing, and spoke in a low, gentle,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">soft, voice</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tone,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">with modulation</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">melody;</FONT></i></b> expl. by تَكَلَّمَ بِشَىْءٍ وَتَنَغَّمَ. <b><i><FONT COLOR="DarkOliveGreen"> (Lth, S.) </FONT></i></b> And ↓ اجرس is also used in the senses here following. <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a bird) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">caused the sound of its passing to be heard:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, * K:) </FONT></i></b> and in like manner it is said of a man. <b><i><FONT COLOR="DarkOliveGreen"> (K, accord. to the TA; but not found by me in any copy of the K.) </FONT></i></b> ↓ And <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (an ornament, حَلْىٌ,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">made a sound</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, * K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">like that of a</FONT></i></b> جَرَس [or <b><i><FONT COLOR="DarkBlue">bell</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> as also ↓ انجرس . <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b> ↓ And <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a tribe, حَىٌّ,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">made its sound</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (جَرْس) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">to be heard:</FONT></i></b> or, accord. to the T, <b><i><FONT COLOR="DarkBlue">made the sound of the</FONT></i></b> جَرْس <b><i><FONT COLOR="DarkBlue">of a thing to be heard.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> ↓ And <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">raised his voice.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> ↓ And <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a camel―driver) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">sang</FONT></i></b> to camels <b><i><FONT COLOR="DarkBlue">for the purpose of urging</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">exciting:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">raised his voice in doing so.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence, app.,] جَرَسَ, aor. جَرُسَ <b><i><FONT COLOR="DarkOliveGreen"> (Lth, AO, S, K,) </FONT></i></b> and جَرِسَ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> inf. n. جَرْسٌ, <b><i><FONT COLOR="DarkOliveGreen"> (Lth, AO, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He ate</FONT></i></b> [a thing: because a slight sound is made in doing so]: <b><i><FONT COLOR="DarkOliveGreen"> (AO, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he licked</FONT></i></b> [a thing] <b><i><FONT COLOR="DarkBlue">with his tongue.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> You say, جَرَسَت النَّحْلُ العُرْفُطَ <b><i><FONT COLOR="DarkBlue">The bees ate the</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">trees called</FONT></i></b>] عرفط: <b><i><FONT COLOR="DarkOliveGreen"> (S) and جَرَسَتِ النَّوْرَ, (Lth, A,) </FONT></i></b> and العَسَلَ [put tropically for النَّوْرَ because honey is made from flowers or blossoms], <b><i><FONT COLOR="DarkOliveGreen"> (Lth, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">the bees ate the flowers, or blossoms, making a sound in so doing:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">licked the flowers,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">blossoms, and thence made honey.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth, TA.) </FONT></i></b> And جَرَسَتِ المَاشِيَةُ الشَّجَرَ, and العُشْبَ, <b><i><FONT COLOR="DarkBlue">The beasts licked the trees,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">the herbage.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And جَرَسَتِ البَقَرَةُ وَلَدَهَا <b><i><FONT COLOR="DarkBlue">The cow licked her young one.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
جرس	جَرْسٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Msb, K) </FONT></i></b> and ↓ جِرْسٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K) </FONT></i></b> and ↓ جَرَسٌ <b><i><FONT COLOR="DarkOliveGreen"> (Kr, ISd) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A sound:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ISk, A, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a low, faint, gentle, slight,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">soft, sound:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IDrd, S A, K:) </FONT></i></b> such, for instance, as the sound of the beaks of birds, <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Msb,) </FONT></i></b> pecking, <b><i><FONT COLOR="DarkOliveGreen"> (A,) </FONT></i></b> upon a thing which they are eating: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> and that of bees eating flowers or blossoms: <b><i><FONT COLOR="DarkOliveGreen"> (A:) </FONT></i></b> and of a tribe [or crowd of men, more particularly as heard from some distance; i. e., <b><i><FONT COLOR="DarkBlue">a hum</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and of a camel―driver singing to his beasts to urge or excite them: <b><i><FONT COLOR="DarkOliveGreen"> (A:) </FONT></i></b> and the slight sound of a letter of the alphabet: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">low, gentle,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">soft, speech:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> or when the word is used alone, [i. e., not coupled with another noun as it is in the second of the two examples here following,] it is with fet―h: thus one says, مَا سَمِعْتُ لَهُ جَرْسًا; <b><i><FONT COLOR="DarkOliveGreen"> (A, K;) </FONT></i></b> i. e., <b><i><FONT COLOR="DarkBlue">I heard not any sound of him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> but you say, ↓ مَا سَمِعْتُ لَهُ حِسًّا وَلَا جِرْسًا , with kesr; <b><i><FONT COLOR="DarkOliveGreen"> (A, K;) </FONT></i></b> i. e., <b><i><FONT COLOR="DarkBlue">I heard not any motion, nor any sound, of him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. حس:) </FONT></i></b> pl. [app. of the third] أَجْرَاسٌ. <b><i><FONT COLOR="DarkOliveGreen"> (Ham p. 200.) </FONT></i></b> [See also جَرْشٌ.]
جرس	جِرْسٌ : see what next precedes, in two places.
جرس بالقوم	جرّس بِالقَوْمِ , inf. n. تَجْرِيسٌ, <b><i><FONT COLOR="DarkBlue">He rendered the persons notorious,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">infamous;</FONT></i></b> [as, for instance, <b><i><FONT COLOR="DarkBlue">by parading them, and making public proclamation before them;</FONT></i></b> accord. to the usage of the verb in the present day;] syn. سَمَّعَ بِهِمْ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> and نَدَّدَ, <b><i><FONT COLOR="DarkOliveGreen"> (Ibn―'Abbád, TA,) </FONT></i></b> and صَوَّتَ. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> جَرَّسَتْهُ الأُمُورُ, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> and الدُّهُورُ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> inf. n. as above, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">Events,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">misfortunes,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">rendered him experienced,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">expert, and sound,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">firm, in judgment &amp;c.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K, * TA) </FONT></i></b>
جرسة	جُرْسَةٌ The <b><i><FONT COLOR="DarkBlue">act of rendering</FONT></i></b> [a person or persons] <b><i><FONT COLOR="DarkBlue">notorious,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">infamous.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [See 2.]
جرش	جَرَّشَ see 1, last signification but one.
جرش	جَرْشٌ The <b><i><FONT COLOR="DarkBlue">sound of a viper's coming forth form the skin</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">slough</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">when the former rubs,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">grates, one part against another.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And The <b><i><FONT COLOR="DarkBlue">sound of a viper's fangs, when they rub,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">grate</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">together</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And The <b><i><FONT COLOR="DarkBlue">sound arising from eating a rough thing:</FONT></i></b> or this is with س. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
جرشه	جَرَشَهُ , <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K,) </FONT></i></b> aor. جَرُشَ <b><i><FONT COLOR="DarkOliveGreen"> (MS, K) </FONT></i></b> and جَرِشَ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> inf. n. جَرْشٌ, <b><i><FONT COLOR="DarkOliveGreen"> (A, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He bruised, brayed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pounded, it,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K,) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">he ground it,</FONT></i></b> namely, salt, and grain, <b><i><FONT COLOR="DarkOliveGreen"> (A,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">coarsely, not finely.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He stripped off, scraped off, rubbed off, abraded,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">otherwise removed, its superficial part;</FONT></i></b> syn. قَشَرَهُ. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He scratched, scraped, rubbed, grated, chafed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fretted, it;</FONT></i></b> syn. حَكَّهُ; <b><i><FONT COLOR="DarkOliveGreen"> (K, TA;) </FONT></i></b> like as the viper does its fangs; when its folds rub, or grate, together, causing a sound to be head. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He scratched it</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (حَكَّهُ, namely, his head,) </FONT></i></b> with a comb, <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">so as to raise its scurf;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> as also ↓ جَرَّشَهُ . <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He rubbed and pressed it</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (namely, the skin,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">with the hand, in order that it might become smooth</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and soft.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
جرض	جَرَضٌ <b><i><FONT COLOR="DarkBlue">Spittle:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">spittle by which one is choked.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [The <b><i><FONT COLOR="DarkBlue">choking,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">strangulation,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rattles, immediately preceding death.</FONT></i></b> See 1: and see also جَرِيضٌ.] <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> <b><i><FONT COLOR="DarkBlue">Difficulty, trouble,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">labour;</FONT></i></b> syn. جَهْدٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
جرض بريقه	جَرِضَ بِرِيقِهِ , aor. جَرَضَ , <b><i><FONT COLOR="DarkOliveGreen"> (IDrd, A, K,) </FONT></i></b> inf. n. جَرَضٌ; <b><i><FONT COLOR="DarkOliveGreen"> (IDrd, K;) </FONT></i></b> or جَرَضَ بِرِيقِهِ, aor. جَرِضَ ; <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> but IKtt says that the former is the right; <b><i><FONT COLOR="DarkOliveGreen"> (IB;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">His throat,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fauces, became choked by his spittle; he was choked with his spittle:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IDrd, A:) </FONT></i></b> or, accord. to some, <b><i><FONT COLOR="DarkBlue">he suffered the chokings</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (غُصَص) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of death:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or the verb is sometimes used in a general manner, in the former of the senses explained above, and in the place of غَصَّ and in that of شَرِقَ and in that of شَجِىَ: <b><i><FONT COLOR="DarkOliveGreen"> (MF in art. غص, q.v.:) </FONT></i></b> and the above―mentioned phrase also signifies <b><i><FONT COLOR="DarkOliveGreen"> (A) <b><i><FONT COLOR="DarkBlue">he swallowed his spittle with difficulty,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">trouble,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">labour, contending against anxiety,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">grief.</FONT></i></b> (S, A, K.) </FONT></i></b> You say also, هُوَ يَجْرِضُ بِنَفْسِهِ, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or يَجْرَضُ بنفسه, <b><i><FONT COLOR="DarkOliveGreen"> (A, * TA,) </FONT></i></b> inf. n. as above, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He is near to dying;</FONT></i></b> accord. to As: <b><i><FONT COLOR="DarkOliveGreen"> (S, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">his soul reaches his fauces:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he is at the point of death, his soul having reached his fauces.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> And يَجْرَضُ عَلَى نَفْسِهِ <b><i><FONT COLOR="DarkBlue">He dies.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And جَرِضَتِ النَّاقَةُ بِجِرَّتِهَا [app. meaning <b><i><FONT COLOR="DarkBlue">The she―camel was choked with her cud:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">swallowed her cud with difficulty</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And جَرَضَ رِيقَهُ <b><i><FONT COLOR="DarkBlue">He swallowed his spittle.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b> And فُلَانٌ يَجْرِضُ عَلَيْكَ رِيقَهُ [app. meaning <b><i><FONT COLOR="DarkBlue">Such a one swallows his choler against thee</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> جَرَضَهُ <b><i><FONT COLOR="DarkBlue">He strangled him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> You say, أَفْلَتَ مِنْهُمْ وَقَدْ جَرَضُوهُ <b><i><FONT COLOR="DarkBlue">He escaped from them when they had strangled him</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">so as almost to kill him</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
جرع	جَرَعٌ <b><i><FONT COLOR="DarkBlue">A twisting in one of the strands of a rope,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of a bow―string,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">so that it appears above the other strands.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> [It is app. an inf. n., of which the verb, if it have one, is جَرِعَ.] <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See also جَرَعَةٌ.
جرع	جَرِعٌ A rope, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or a bow―string, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">having the twisting termed</FONT></i></b> جَرَعٌ <b><i><FONT COLOR="DarkBlue">in one of its</FONT></i></b> <b><i><FONT COLOR="DarkBlue">strands;</FONT></i></b> as also ↓ مُجَرَّعٌ : <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or, accord. to IAar, a bow―string that is <b><i><FONT COLOR="DarkBlue">even, except that there is a prominence in one part of it, wherefore it is rubbed and pulled with a piece of a</FONT></i></b> كِسَآء [q. v.] <b><i><FONT COLOR="DarkBlue">until that prominence disappears:</FONT></i></b> and ↓ the latter, accord. to ISh, a bow―string <b><i><FONT COLOR="DarkBlue">not uniformly nor well twisted, having in it prominences, so that one of its strands appears above the others,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">some appear above others.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
جرع	جَرَّعَ [جرّعهُ المَآءَ <b><i><FONT COLOR="DarkBlue">He made him to swallow the water.</FONT></i></b>] تَجْرِيعٌ is The <b><i><FONT COLOR="DarkBlue">pouring beverage into the throat against one's will:</FONT></i></b> but sometimes it is used of that which is not against one's will. <b><i><FONT COLOR="DarkOliveGreen"> (Har p. 115.) </FONT></i></b> And جرّعهُ signifies <b><i><FONT COLOR="DarkBlue">He gave him to drink gulp after gulp,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sup after sup,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sip after sip.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Har p. 350.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [And hence,] جرّعهُ الغُصَصَ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or جرّعهُ غُصَصَ الغَيْظِ, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> inf. n. تَجْرِيعٌ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He made him to repress,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">restrain, choking wrath,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rage.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b>
جرع المآء	جَرِعَ المَآءَ , aor. جَرَعَ , <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K,) </FONT></i></b> inf. n. جَرْعٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, K, *) </FONT></i></b> or حَرَعٌ; <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> and جَرَعَهُ, aor. جَرَعَ , inf. n. جَرْعٌ; <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K;) </FONT></i></b> but the latter is disallowed by As; <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He swallowed the water;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K;) </FONT></i></b> as also ↓ اجترعهُ : <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> or the latter signifies <b><i><FONT COLOR="DarkBlue">he swallowed it at once.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Sgh, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also 5.
جرعآء	جَرْعَآءُ : see جَرَعَةٌ, in four places.
جرعة	جَرَعَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, K) </FONT></i></b> and ↓ جَرْعَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (K) and ↓ جَرْعَآءُ (S, K) </FONT></i></b> and ↓ أَجْرَعُ <b><i><FONT COLOR="DarkOliveGreen"> (K) <b><i><FONT COLOR="DarkBlue">An even piece,</FONT></i></b> (S,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a round piece,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hill,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hillock,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of sand, that produces no plants,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">herbage;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> and, as some add, <b><i><FONT COLOR="DarkBlue">that retains no water:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a piece,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tract, of sand, good for producing plants,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">herbage, in which is no softness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">looseness:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Sgh, L, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">land in which is ruggedness, resembling sand:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a hill of which one side consists of sand, and one side of stones:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or what is termed ↓ جرعاء and ↓ اجرع is <b><i><FONT COLOR="DarkBlue">larger than what is termed</FONT></i></b> جَرَعَةٌ: ↓ جرعاء is also explained as signifying <b><i><FONT COLOR="DarkBlue">sand of which the middle is elevated, and of which the sides are thin:</FONT></i></b> and, accord. to IAth, ↓ اجرع signifies <b><i><FONT COLOR="DarkBlue">a wide place, in which is ruggedness:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or this last, <b><i><FONT COLOR="DarkBlue">a plain,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">soft, place, intermixed with sand:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ham p. 574:) </FONT></i></b> جَرَعَةٌ is sing., or n. un., of ↓ جَرَعٌ : <b><i><FONT COLOR="DarkOliveGreen"> (S, K: *) </FONT></i></b> or, accord. to some, this last word is a sing., like اجرع; and its pl. [of pauc.] is أَجْرَاعٌ and [of mult.] جِرَاعٌ: the pl. of جَرَعَةٌ is جِرْعَانٌ: and the pl. of ↓ جَرْعَةٌ is جِرَاعٌ: and the pl. of ↓ جِرِعاء is جَرْعَاوَاتٌ: and the pl. of ↓ اجرع is أَجَارِعُ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
جرعة	جَرْعَةٌ : see what next follows, in three places: <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> and see جَرَعَةٌ, in two places.
جرعة	جُرْعَةٌ <b><i><FONT COLOR="DarkBlue">A gulp,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">as much as is swallowed at once,</FONT></i></b> of water; a جُرْعَة of water being like a لُقْمَة of food: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> or a <b><i><FONT COLOR="DarkBlue">sup,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sip;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">as much as is supped,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sipped, at once;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a mouthful of what is supped,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sipped;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (syn. حُسْوَةٌ;) </FONT></i></b> of water; <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> as also ↓ جَرْعَةٌ and ↓ جِرْعَةٌ : or جُرْعَةٌ and ↓ جَرْعَةٌ are substs. [signifying the <b><i><FONT COLOR="DarkBlue">act of swallowing</FONT></i></b> water] from جَرِعَ المَآءَ “ he swallowed the water: ” <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or ↓ جَرْعَةٌ signifies <b><i><FONT COLOR="DarkBlue">a single act of swallowing</FONT></i></b> water: <b><i><FONT COLOR="DarkOliveGreen"> (IAth, L:) </FONT></i></b> and جُرْعَةٌ, <b><i><FONT COLOR="DarkBlue">what one swallows:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a mouthful which one swallows:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a small draught:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAth:) </FONT></i></b> and its pl. is جُرَعٌ. <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA.) </FONT></i></b> The dim. is ↓ جُرَيْعَةٌ . <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> And hence the prov., أَفْلَتَ فُلَانٌ جُرَيْعَةَ الذَّقَنِ, <b><i><FONT COLOR="DarkOliveGreen"> (Sgh, K,) </FONT></i></b> the verb being intrans., and جريعة being in the accus. case as a denotative of state, as though the speaker said, أَفْلَتَ قَاذِفًا جُرَيْعَةَ الذَّقَنِ; <b><i><FONT COLOR="DarkOliveGreen"> (Sgh;) </FONT></i></b> or بِجُرَيْعَةِ الذَّقَنِ; <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> or ↓ بِجُرَيْعَآئِهَا ; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Such a one escaped</FONT></i></b> [from destruction] <b><i><FONT COLOR="DarkBlue">when his spirit,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the remains thereof, had become in his mouth;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L, K;) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">near thereto,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">as a sup</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">little sup</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">of water to the chin</FONT></i></b> [of a person drinking]; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">when death was as near to him as a little sup of water to the chin;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L;) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">when at his last gasp:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Fr, S:) </FONT></i></b> applied to one who has been at the point of destruction, and then escaped: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or, accord. to AZ, it is thus; أَفْلَتَنِى جُرَيْعَةَ الذَّقَنِ, which may mean <b><i><FONT COLOR="DarkBlue">he made me to escape</FONT></i></b> &amp;c., or <b><i><FONT COLOR="DarkBlue">he escaped from me</FONT></i></b> &amp;c.; in the latter case, افلتنى being for أَفْلَتَ مِنِّى; and [it is said that] جريعة is prefixed to الذقن because the motion of the chin indicates the nearness of the departure of the soul: or the meaning of the words related by AZ may be, he made me, i. e. the remains of my soul, to escape; the last two words being a substitute for the pronoun affixed to the verb. <b><i><FONT COLOR="DarkOliveGreen"> (Sgh.) </FONT></i></b> One says also, أَفْلَتَنَىِ جُرَيْعَةَ الرِّيقِ, meaning <b><i><FONT COLOR="DarkBlue">He outwent me,</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">escaped me,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">and I swallowed my spittle in wrath,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rage, against him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And مَا مِنْ جُرْعَةٍ أَحْمَدُ عُقْبَانًا مِنْ جُرْعَةِ غَيْظٍ نَكْظِمُهَا <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">There is nothing that is swallowed more praiseworthy in its result than what is swallowed of wrath,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rage, which we repress,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">restrain</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
جرعة	جِرْعَةٌ : see جُرْعَةٌ.
جرف	جُرُفٌ and ↓ جُرْفٌ , <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K, &amp;c.,) </FONT></i></b> the latter a contraction of the former, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">An abrupt, water―worn, bank</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ridge;</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">a bank</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (جَانِبٌ Ksh and Jel in ix. 110) </FONT></i></b> of a valley, <b><i><FONT COLOR="DarkBlue">the lower part of which is excavated by the water, and hollowed out by the torrents, so that it remains uncompact, unsound,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">weak;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ksh ib.;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a bank,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an acclivity, of a water―course</FONT></i></b> of a valley and the like, <b><i><FONT COLOR="DarkBlue">when the water has carried away from its lower part, and undermined it, so that it has become like what is termed a</FONT></i></b> دَحْل, <b><i><FONT COLOR="DarkBlue">with its upper part overhanging;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a portion of land</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (or <b><i><FONT COLOR="DarkBlue">sand,</FONT></i></b> S in art. تهر) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">which the torrents have partially swept away,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">worn away,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (↓ تَجَرَّفَتْهُ , S, K, or ↓ جَرَفَتْهُ , Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and eaten;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a portion of the lower part of the side of a valley,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">of a river, eaten by the torrent;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, TA;) </FONT></i></b> the <b><i><FONT COLOR="DarkBlue">side of the bank of a river, that has been eaten by the water, so that some part of it every little while falls:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Har p. 47:) </FONT></i></b> and the latter, [or each,] <b><i><FONT COLOR="DarkBlue">a place which the torrent does not take away;</FONT></i></b> as also ↓ جِرْفٌ ; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> [i. e. <b><i><FONT COLOR="DarkBlue">a bank,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ridge, that remains rising abruptly by the bed of a torrent</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">stream:</FONT></i></b>] pl. [of pauc.] <b><i><FONT COLOR="DarkOliveGreen"> (of جُرُفٌ, TA) </FONT></i></b> أَجْرَافٌ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> like أَطْنَابٌ pl. of طُنُبٌ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> and [of mult.] <b><i><FONT COLOR="DarkOliveGreen"> (of جُرْفٌ, though it is implied in the K that it is of جُرُفٌ, TA) </FONT></i></b> جِرَفَةٌ, like جِحَرَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, K) </FONT></i></b> pl. of جُحْرٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> and جُرُوفٌ. <b><i><FONT COLOR="DarkOliveGreen"> (ISd, TA.) </FONT></i></b>
جرف	جُرْفٌ : see جُرُفٌ. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">A smooth side of a mountain.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A boo―Kheyreh, K.) </FONT></i></b>
جرف	جِرْفٌ : see the next paragraph.
جرفه	جرّفهُ , inf. n. تَجْرِيفٌ: see 1, in four places. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> جرّفهُ الدَّهْرُ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Time,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fortune,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">misfortune, destroyed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">exterminated, his property,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cattle, and reduced him to poverty.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> A poet <b><i><FONT COLOR="DarkOliveGreen"> (of the Benoo―Teiyi, TA) </FONT></i></b> says, فَإِنْ تَكُنِ الحَوَادِثُ جَرَّفَتْنِى فَلَمْ أَرَ هَالِكًا كَا بْنَىْ زِيَادِ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">And if misfortunes have destroyed my property,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cattle, and reduced me to poverty, I have not seen any one in a state of perdition like the two sons of Ziyád</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b>
جرفه	جَرَفَهُ , <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K,) </FONT></i></b> aor. جَرُفَ , <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb,) </FONT></i></b> inf. n. جَرْفٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K) </FONT></i></b> and جَرْفَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (Lh, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He took away, carried away,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">removed, the whole of it,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the greater part of it,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">much of it:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> and [in like manner ↓ جرّفهُ ; for its inf. n.] تَجْرِيفٌ signifies the act of <b><i><FONT COLOR="DarkBlue">carrying away wholly:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (KL:) </FONT></i></b> and ↓ اجترفهُ <b><i><FONT COLOR="DarkBlue">he took the whole of it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. جفت.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also, <b><i><FONT COLOR="DarkOliveGreen"> (inf. n. جَرْفٌ, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He swept it away,</FONT></i></b> namely, mud, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> from the surface of the earth; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> and so ↓ جرّفهُ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> inf. n. تَجْرِيفٌ; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> and ↓ تجرّفهُ : <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or ↓ تَجْرِيفٌ signifies the act of <b><i><FONT COLOR="DarkBlue">clearing away</FONT></i></b> mud or the like <b><i><FONT COLOR="DarkBlue">well;</FONT></i></b> in Persian, نيك رنديدن: <b><i><FONT COLOR="DarkOliveGreen"> (KL: [Golius, app. misled by a mistranscription, has explained the verb, جرّف, as on the authority of the KL, by “ bene effudit: ”]) </FONT></i></b> and الشَّىْءَ ↓ اجترف <b><i><FONT COLOR="DarkBlue">he swept away the thing</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (جَرَفَهُ) </FONT></i></b> from the surface of the earth. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> You say also, جَرَفَتْهُ السُّيُولُ, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> or ↓ جرّفتهُ , inf. n. تَجْرِيفٌ; <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> and ↓ تجرّفتهُ ; <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The torrents swept it away;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">swept it partially away;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">wore it away;</FONT></i></b>] namely, a portion of land. <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K. See جُرُفٌ.) </FONT></i></b> And, of a death commonly prevailing, جَرَفَ النَّاسَ كَجَرْفِ السَّيْلِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">It swept away,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">destroyed, men, like the sweeping away of the torrent</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and ↓ يَجْتَرِفُ مَالَ القَوْمِ [<b><i><FONT COLOR="DarkBlue">It sweeps away,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">destroys, the cattle of the people</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> [<b><i><FONT COLOR="DarkBlue">He shovelled it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">scooped it, away,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">up,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">out.</FONT></i></b>] You say, جَرَفَهُ بِكِلْتَا يَدَيْهِ [<b><i><FONT COLOR="DarkBlue">He scooped it up,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">out, with both his hands</FONT></i></b>]; i. e. something dry, as flour, and sand, and the like. <b><i><FONT COLOR="DarkOliveGreen"> (S in art. حفن.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> جُرِفَ <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (herbage) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was eaten up utterly.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
جرم	جَرَّمَ [جرّم <b><i><FONT COLOR="DarkBlue">He cut off vehemently,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">much.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Golius, on the authority of a gloss in the KL.) </FONT></i></b>] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> جَرَّمْنَا هُمْ, inf. n. تَجْرِيمٌ, <b><i><FONT COLOR="DarkBlue">We went forth from them.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> جَرَّمْنَا الشِّتَآءَ <b><i><FONT COLOR="DarkBlue">We completed the winter.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [See also 5.]
جرم	جَرْمٌ <b><i><FONT COLOR="DarkBlue">Hot;</FONT></i></b> syn. حَرٌّ, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or [rather] حَارٌّ; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">contr. of</FONT></i></b> صَرْدٌ; <b><i><FONT COLOR="DarkOliveGreen"> (Lth, TA;) </FONT></i></b> a Persian word, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> arabicized; <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> originally گَرْم. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> You say أَرْضٌ جَرْمٌ <b><i><FONT COLOR="DarkBlue">A warm land:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AHn, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a hot land:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IDrd, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a vehemently hot land:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> pl. جُرُومٌ, <b><i><FONT COLOR="DarkOliveGreen"> (AHn, TA,) </FONT></i></b> which, applied to countries, or regions, means the <b><i><FONT COLOR="DarkBlue">contr. of</FONT></i></b> صُرُودٌ. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">A boat</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (زَوْرَقٌ) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of El―Yemen;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">also called</FONT></i></b> نَقِيرَةٌ: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> pl. as above. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> [In the dial. of Egypt, The <b><i><FONT COLOR="DarkBlue">largest kind of Egyptian boat used on the Nile for the conveyance of grain and merchandise in general, but used only when the river is high, and also in the coastingtrade, and generally carrying from</FONT></i></b> 5,000 <b><i><FONT COLOR="DarkBlue">to</FONT></i></b> 15,000 <b><i><FONT COLOR="DarkBlue">bushels of grain.</FONT></i></b>]
جرم	جُرْمٌ <b><i><FONT COLOR="DarkBlue">A sin, a crime, a fault, an offence,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an act of disobedience,</FONT></i></b> syn. ذَنْبٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, * K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">whether intentional or committed through inadvertence;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Kull voce إِثْمٌ;) </FONT></i></b> as also ↓ جَرِيمَةٌ ; <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K;) </FONT></i></b> and ↓ جَرِمَةٌ : <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">transgression:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> pl. [of pauc.] أَجْرَامٌ and [of mult.] جُرُومٌ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> both of جُرْمٌ: the pl. of جَرِيَمةٌ is جَرَائِمُ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See also جَرَامٌ. <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> لَا جُرْمَ: see لَا جَرَمَ.
جرم	جِرْمٌ The <b><i><FONT COLOR="DarkBlue">body;</FONT></i></b> syn. جَسَدٌ; <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K;) </FONT></i></b> or بَدَنٌ; <b><i><FONT COLOR="DarkOliveGreen"> (Th, TA;) </FONT></i></b> as also ↓ جِرْمَانٌ : <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or the أَلْوَاحِ [pl. of لَوْح q. v.] and جُثْمَان [q. v.] of the جَسَد: <b><i><FONT COLOR="DarkOliveGreen"> (T, TA:) </FONT></i></b> pl. <b><i><FONT COLOR="DarkOliveGreen"> (of pauc., TA) </FONT></i></b> أجْرَامٌ, <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K,) </FONT></i></b> which is also used as a sing., <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> and <b><i><FONT COLOR="DarkOliveGreen"> (of mult., TA) </FONT></i></b> جُرُومٌ and جُرُمٌ. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> أَلْقَى عَلَيْهِ أَجْرَامَهُ is a phrase mentioned, but not explained, by Lh: ISd thinks that it means <b><i><FONT COLOR="DarkBlue">He threw upon him the weight of his body;</FONT></i></b> as though the term جِرْمٌ applied to each separate part of his body. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence,] الأَجْرَامُ الفَلَكِيَّةُ <b><i><FONT COLOR="DarkBlue">The</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">heavenly</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">bodies that are above the</FONT></i></b> عَنَاصِر, <b><i><FONT COLOR="DarkBlue">of the orbs and stars.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (KT.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> The <b><i><FONT COLOR="DarkBlue">throat,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fauces;</FONT></i></b> syn. حَلْقٌ. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> The phrase يَضِيقُ بِهِ الجِرْمُ, used by the poet Maan Ibn―'Ows, means <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It is a great,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">formidable, thing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">matter:</FONT></i></b> [properly,] <b><i><FONT COLOR="DarkBlue">the throat</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (الحَلْقُ) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">will not easily swallow it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> The <b><i><FONT COLOR="DarkBlue">voice;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> mentioned by ISk and others; <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> and so explained as used in the phrase إِنَّ فُلَانًا لَحَسَنُ الجِرْمِ [<b><i><FONT COLOR="DarkBlue">Verily such a one is good in respect of voice</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">highness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">loudness,</FONT></i></b> of the voice: <b><i><FONT COLOR="DarkOliveGreen"> (K, TA:) </FONT></i></b> you say, مَا عَرَفْتُهُ إِلَّا بِجِرْمِهِ [<b><i><FONT COLOR="DarkBlue">I knew him not save by his voice,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">his highness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">loudness,</FONT></i></b> of voice]: but some disapprove this: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> AHát says that the vulgar are addicted to saying, فُلَانٌ صَافِى الجِرْمِ <b><i><FONT COLOR="DarkBlue">Such a one is clear in voice,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in throat:</FONT></i></b> but it is a mistake. <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> <b><i><FONT COLOR="DarkBlue">Colour.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, S, Msb, K.) </FONT></i></b> One may say, of نَجَاسَة [or filth], لَا جِرْمَ لَهَا, meaning <b><i><FONT COLOR="DarkBlue">It has no colour.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A4―]</FONT></b> الأَجْرَامُ <b><i><FONT COLOR="DarkOliveGreen"> (app. as pl. of جِرْمٌ, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The utensils,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">apparatus, of the pastor.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
جرمان	جِرْمَانٌ : see جِرْمٌ.
جرمة	جَرِمَةٌ : see جُرْمٌ.
جرمة	جِرْمَةٌ People <b><i><FONT COLOR="DarkBlue">cutting off the fruit of palmtrees.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA.) </FONT></i></b> [In this sense it is app. a pl. of pauc., or a quasi―pl. n., of جَارِمٌ, q. v.] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">Ripening dates cut off from the trees:</FONT></i></b> and this sense, not the former as is implied in the S, is meant by Imra―el―Keys, where he says, عَلَوْنَ بِأَنْطَاكِيَّةٍ فَوْقَ عِقْمَةٍ كَجِرْمَةٍ نَخْلٍ أَوْ كَجَنَّةِ يَثْرِبَ [<b><i><FONT COLOR="DarkBlue">They mounted, at Antioch, upon a variegated cloth, like the ripening dates cut off from palmtrees, or like the garden of Yethrib</FONT></i></b>]: he likens the variegated cloth and wool upon the هَوْدَج to red and yellow ripening dates, or to the garden of Yethrib because it abounded with palm―trees. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
جرمه	جَرَمَهُ , aor. جَرِمَ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> inf. n. جَرْمٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> [like جَزَمَهُ,] <b><i><FONT COLOR="DarkBlue">He cut it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cut it off.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> جَرَمَ الشَّاةَ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or جَرَمَ صُوفَ الشَّاةِ, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> inf. n. as above, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He shore,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sheared,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cut off the wool of, the sheep.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K, * TA.) </FONT></i></b> And جَرَمْتُ مِنْهُ <b><i><FONT COLOR="DarkBlue">I took</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">clipped somewhat</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">from it;</FONT></i></b> [namely, the wool;] like جَلَمْتُ. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> جَرَمَ النَّخْلَ, <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K,) </FONT></i></b> aor. as above, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> inf. n. جَرْمٌ <b><i><FONT COLOR="DarkOliveGreen"> (K) and جَرَامٌ and جِرَامٌ, (S, * K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He cut the palmtrees;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> [meaning] <b><i><FONT COLOR="DarkBlue">he cut off the fruit of the palm―trees;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> as also ↓ اجترمهُ : <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> and in like manner, جَرَمَ التَّمْرَ <b><i><FONT COLOR="DarkBlue">he cut off the dates.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> You say, هٰذَا زَمَنُ الجَرَامِ and الجِرَامِ, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> i. e. [<b><i><FONT COLOR="DarkBlue">This is</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">the time of the cutting off of the fruit of the palm―trees.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> And جَرَمَ النَّخْلَ, inf. n. جَرْمٌ, <b><i><FONT COLOR="DarkBlue">He computed by conjecture the quantity of fruit upon the palm―trees;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> and so ↓ اجترمهُ : <b><i><FONT COLOR="DarkOliveGreen"> (Lh, K:) </FONT></i></b> [like جَزَمَهُ and اجتزمهُ.] <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> جَرَمَ, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> aor. جَرِمَ , <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> inf. n. جَرْمٌ, <b><i><FONT COLOR="DarkOliveGreen"> (TK,) </FONT></i></b> also signifies <b><i><FONT COLOR="DarkBlue">He gained, acquired,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">earned,</FONT></i></b> [wealth, &amp;c.,] <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> لِأَهْلِهِ <b><i><FONT COLOR="DarkBlue">for his family;</FONT></i></b> and so ↓ اجترم . <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> And you say, خَرَجَ يَجْرِمُ لِأَهْلِهِ and يَجْرِمُ أَهْلَهُ, meaning <b><i><FONT COLOR="DarkBlue">He went forth seeking</FONT></i></b> [sustenance], <b><i><FONT COLOR="DarkBlue">and practising skill,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">artifice, for his family.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> وَلَا يَجْرِمَنَّكُمْ شَنَآنُ قَوْمٍ, in the Kur [v. 3 and 11], is explained by some as meaning <b><i><FONT COLOR="DarkBlue">And let not a people's hatred by any means occasion you.</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cause you:</FONT></i></b> or it means <b><i><FONT COLOR="DarkBlue">let not a people's hatred by any means induce you,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">incite you.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b> Some read ↓ لا يُجْرِمَنَّكُمْ , with damm to the ى; and Zj says that جَرَمْتُ and أَجْرَمْتُ signify the same: but some say that the meaning is, <b><i><FONT COLOR="DarkBlue">let it not by any means lead you into crime,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sin;</FONT></i></b> أَجْرَمْتُهُ being like آثَمْتُهُ, <b><i><FONT COLOR="DarkBlue">I led him into sin,</FONT></i></b> &amp;c. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> Fr says that the asserting جَرَمْتُ to mean حَقَقْتُ [or rather حُقِقْتُ, for this is evidently, I think, the right reading, though I find حَقَقْتُ in the TA as well as in a copy of the S, in another copy of which I find جَرَمَتْ and حَقَّقَتْ, suggesting that the right reading may perhaps be جَرَمَتْ and حُقَّتْ,] is nought: they who so explain it having been confused in their judgment by the saying of the poet Aboo―Asmà, <b><i><FONT COLOR="DarkOliveGreen"> (S, TA,) </FONT></i></b> or, as some say, El―Howfazán, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> or, accord. to some, 'Ateeyeh Ibn―'Ofeyf, <b><i><FONT COLOR="DarkOliveGreen"> (IB, TA,) </FONT></i></b> وَلَقَدْ طَعَنْتُ أَبَا عُيَيْنَةَ طَعْنَةً جَرَمَتْ فَزَارَةَ بَعْدَهَا أَنْ يَغْضَبُوا in which they made فزارة to be in the nom. case, as though the meaning were حُقَّ لَهَا الغَضَبُ [<b><i><FONT COLOR="DarkBlue">it was right,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fit,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">proper, for it,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (the tribe of Fezárah,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">to be angry;</FONT></i></b> nearly agreeing with an explanation of جَرَمَ given by Golius as on the authority of Ibn―Maaroof, namely, “ meritus, dignus fuit ”]: but, he says, فزارة is in the accus. case; the meaning being, جَرَمَتْهُمُ الطَّعْنَةُ أَنْ يَغْضَبُوا [which will be found explained, on the authority of IB, in what follows]: AO says that the meaning is, أَحَقَّتْ عَلَيْهِمُ الغَضَبَ, i. e., أَحَقَّتِ الطَّعْنَةُ فَزَارَةَ أَنْ يَغْضَبُوا, and حَقَّت also, [both having the same signification, i. e., <b><i><FONT COLOR="DarkBlue">the thrust required Fezá― rah to be angry,</FONT></i></b>] from لَا جَرَمَ لَأَفْعَلَنَّ كَذَا meaning حَقًّا [<b><i><FONT COLOR="DarkBlue">Verily I will do thus</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (S, TA:) </FONT></i></b> accord. to Fr, the meaning is, كَسَبَتْ فَزَارَةَ الغَضَبَ عَلَيْكَ, the right reading being, وَلَقَدْ طَعَنْتَ, with fet―h to the ت; [so that the verse means <b><i><FONT COLOR="DarkBlue">And verily thou didst thrust Aboo―'Oyeyneh with a thrust</FONT></i></b> of thy spear <b><i><FONT COLOR="DarkBlue">that occasioned,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">caused, Fezárah, after it, to be angry</FONT></i></b> against thee:] for he is addressing Kurz El―'Okeylee, bewailing his death; and Kurz had thrust Aboo―'Oyeyneh, who was Hisn Ibn―Hudheyfeh Ibn―Bedr El―Fezáree. <b><i><FONT COLOR="DarkOliveGreen"> (IB, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> And جَرَمَ, <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K,) </FONT></i></b> aor. جَرِمَ , inf. n. جَرْمٌ, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He committed a sin, a crime, a fault, an offence,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an act of disobedience;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K;) </FONT></i></b> syn. أَذْنَبَ, <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K,) </FONT></i></b> and اِكْتَسَبَ الإِثْمَ; <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> [perhaps because he who does so brings upon himself the consequence thereof; as though originally جَرَمَ نَفْسَهُ اولِنَفْسِهِ أَثَرَ جُرْمٍ <b><i><FONT COLOR="DarkBlue">he drew upon himself the effect of a sin,</FONT></i></b> &amp;c.; <b><i><FONT COLOR="DarkOliveGreen"> (compare كَسَبَ and اِكْتَسَبَ;) </FONT></i></b>] as also ↓ اجرم , <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K,) </FONT></i></b> inf. n. إِجْرَامٌ; <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> and ↓ اجترم ; <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> and ↓ تجرّم . <b><i><FONT COLOR="DarkOliveGreen"> (El―'Okberee, Har p. 207.) </FONT></i></b> You say, جَرَمَ عَلَيْهِمْ جَرِيمَةً, and إِلَيْهِمْ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> and بِهِمْ, used by a poet for عليهم or اليهم, <b><i><FONT COLOR="DarkOliveGreen"> (IAar, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He committed against them a crime,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an offence for which he should be punished;</FONT></i></b> as also ↓ اجزم . <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> They said also, الذَّنْبَ ↓ اجرم [<b><i><FONT COLOR="DarkBlue">He committed the sin,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">crime,</FONT></i></b> amp;c.]; making the verb trans. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And a poet says, وَتَرَى اللَّبِيبَ مُحَسَّدًا لَمْ يَجْتَرِمْ عِرْضَ الرِّجَالِ وَعِرْضُهُ مَشْتُومٌ [<b><i><FONT COLOR="DarkBlue">And thou seest the intelligent envied,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">much envied: he has not injured the honour of men, while his honour is reviled</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Th, TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> جَرِمَ, aor. جَرَمَ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> inf. n. جَرَمٌ, <b><i><FONT COLOR="DarkOliveGreen"> (TK,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">betook himself to eating the</FONT></i></b> جُرَامَة [<b><i><FONT COLOR="DarkBlue">in the CK, erroneously,</FONT></i></b> جَرامَة,] <b><i><FONT COLOR="DarkBlue">of the palm―trees,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AA, K,) </FONT></i></b> [i. e., <b><i><FONT COLOR="DarkBlue">the dates which had fallen in the cutting, and</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">which were among the branches.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AA, TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A4―]</FONT></b> جَرِمَ, said of a man, also signifies عَظُمَ جُرْمُهُ [<b><i><FONT COLOR="DarkBlue">His sin,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">crime,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, great</FONT></i></b>]; and so جَرُمَ, like كَرُم: [both are thus explained, in different places in this art, by the author of the TA; and the explanation in the latter case is followed by اى اذنب, i. e., <b><i><FONT COLOR="DarkBlue">he committed a six,</FONT></i></b> &amp;c.; probably added by him to show that the reading found by him was جُرْمُهُ, not جِرْمُهُ: but [think that the right reading is عَظُمَ جِرْمُهُ <b><i><FONT COLOR="DarkBlue">his body became great;</FONT></i></b> and this is confirmed by what here follows:] ↓ اجرم explained in the copies of the K by عَظُمَ [in the TK عظم يعنى جرمه وجسده] should be جَرِمَ, a triliteral; and the meaning is عَظُمَ جُرْمُهُ: and in like manner, the three significations here following, assigned in the K to ↓ اجرم , belong to جَرِمَ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A5―]</FONT></b> <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (his colour) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, clear.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, clear in his voice.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A6―]</FONT></b> جَرِمَ بِهِ <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (blood) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">stuck to him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA, and so in a marginal note in a copy of the S:) </FONT></i></b> and in like manner, tar to a camel. <b><i><FONT COLOR="DarkOliveGreen"> (The same marginal note.) </FONT></i></b>
جرموق	جُرْمُوقٌ [<b><i><FONT COLOR="DarkBlue">A kind of galoche;</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">a thing that is worn over the</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">kind of boot called</FONT></i></b>] خُفّ; <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb, K;) </FONT></i></b> called in Persian خَرْكَشْ: <b><i><FONT COLOR="DarkOliveGreen"> (Mgh:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a small</FONT></i></b> خُفّ <b><i><FONT COLOR="DarkOliveGreen"> (JK, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">which is worn over the</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">ordinary</FONT></i></b>] خُفّ: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> an arabicized word; <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> [probably from the Persian چَرْم “ leather, ” and مُوق, which is said by some to be arabicized, but by ISd to be a genuine Arabic word, meaning “ a kind of خُفّ: ” or it may be from سَرْمُوزَهْ, given as its Persian equivalent in the PS:] pl. جَرَامِيقُ. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> جرن
جرن	جَرَنَ , <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> aor. جَرُنَ , <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> inf. n. جُرُونٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> said of a man, and of a beast, <b><i><FONT COLOR="DarkOliveGreen"> (ISk, S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He became accustomed, habituated,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">inured, to a thing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an affair.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ISk, S, K.) </FONT></i></b> And جَرَنَتْ يَدَاهُ عَلَى العَمَلِ, inf. n. as above, <b><i><FONT COLOR="DarkBlue">His hands became accustomed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">inured, to the work.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also, said of a garment, or piece of cloth, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> and of a coat of mail, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> and of a skin for water or milk, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It became threadbare,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">worn, and soft,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">smooth:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> or, said of a skin, and of a book, or writing, <b><i><FONT COLOR="DarkBlue">it became old and worn out.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> جَرَنَ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> inf. n. جَرْنٌ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He ground</FONT></i></b> grain <b><i><FONT COLOR="DarkOliveGreen"> (K, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">vehemently:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> of the dial. of Hudheyl. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
جرن	جُرْنٌ <b><i><FONT COLOR="DarkBlue">A hollowed stone,</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">stone basin,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">from which the</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">ablution termed</FONT></i></b>] وُضُوْء <b><i><FONT COLOR="DarkBlue">is performed;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">water being poured into it;</FONT></i></b> called by the people of El―Medeeneh مهرس [app. مِهْرَس, perhaps a dial. var. of مِهْرَاسٌ, or a mistranscription for this]: so in the M: in the Jm, the مِهْرَاس <b><i><FONT COLOR="DarkBlue">with which the</FONT></i></b> وضوء <b><i><FONT COLOR="DarkBlue">is performed.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also جُبٌّ. <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> [In the present day, applied also to <b><i><FONT COLOR="DarkBlue">A stone mortar in which things are pounded.</FONT></i></b>] <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> See also جَرِينٌ, in two places.
جرن	جِرْنٌ The <b><i><FONT COLOR="DarkBlue">body, with the limbs</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">members;</FONT></i></b> syn. جِسْمٌ; said to be a dial. var. of جِرْمٌ; or the ن may be a substitute for the جرم of أَجْرَانٌ; but the former is the more probable, as the word has a pl., namely, أَلْقَى عَلَيْهِ أَجْرَانَهُ, and this is scarcely ever the case when a word is formed by substitution. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> Hence the saying, أَلْقَى عَلَيْهِ أَجْرَانَهُ, <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> القى عليه أَجْرَامَهُ and شَرَاشِرَهُ [<b><i><FONT COLOR="DarkBlue">He threw upon him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, the weight of his body</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (Lh, TA: [see also شَرْشَرةٌ, under which other explanations are given:]) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he threw his weights</FONT></i></b> [meaning <b><i><FONT COLOR="DarkBlue">his whole weight</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">upon him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it;</FONT></i></b> and so القى ↓ عليه جِرَانَهُ : or, accord. to the A, <b><i><FONT COLOR="DarkBlue">he disposed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">subjected, his mind to it;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">persuaded himself to do it;</FONT></i></b> namely, an affair. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
جرو	جِرْوٌ and جُرْوٌ and جَرْوٌ <b><i><FONT COLOR="DarkOliveGreen"> (of which the first is the most chaste, Msb) </FONT></i></b> The <b><i><FONT COLOR="DarkBlue">whelp,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">young one,</FONT></i></b> of the dog, <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K,) </FONT></i></b> [and so, app., ↓ جِرْوَةٌ , q. v.,] and of the lion, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> and of any beast of prey: <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb:) </FONT></i></b> pl. [of pauc.] أَجْرٍ, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> originally أَجْرُوٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> and أَجْرِيَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (Lh, K) </FONT></i></b> and أَجْرَآءٌ <b><i><FONT COLOR="DarkOliveGreen"> (K) and [of mult.] جِرَآءٌ; (S, K;) </FONT></i></b> أَجْرِيَةٌ, as pl. of جرو, being anomalous; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> or it is pl. of جِرَآءٌ [and therefore not anomalous]. <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And the same, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or the first of these, <b><i><FONT COLOR="DarkOliveGreen"> (S, El―Bári', Msb, TA,) </FONT></i></b> only, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> The <b><i><FONT COLOR="DarkBlue">small</FONT></i></b> of anything, <b><i><FONT COLOR="DarkOliveGreen"> (El―Bári', Msb, K, TA,) </FONT></i></b> as also ↓ جِرْوَةٌ ; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> even, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> of the colocynth, <b><i><FONT COLOR="DarkOliveGreen"> (As, S, K,) </FONT></i></b> and of the melon, and the like; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> as, for instance, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> of the pomegranate, <b><i><FONT COLOR="DarkOliveGreen"> (S, TA,) </FONT></i></b> and of the poppy, <b><i><FONT COLOR="DarkOliveGreen"> (AHn, TA in art. عتر,) </FONT></i></b> and of the بَاذَنْجَان, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> and of the cucumber, <b><i><FONT COLOR="DarkOliveGreen"> (S, TA,) </FONT></i></b> as also ↓ جِرْوَةٌ , <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb,) </FONT></i></b> likened to the whelps of dogs, because of their softness and smoothness: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">what is round</FONT></i></b> of the fruits of trees; as the colocynth and the like: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> pl. [of pauc.] أجْرٍ <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K, TA [in the CK, erroneously, اَجْرُؤٌ]) </FONT></i></b> and [of mult.] جِرَآءٌ. <b><i><FONT COLOR="DarkOliveGreen"> (As, Msb, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Fruit when it first grows forth,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AHn, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in its fresh, juicy, state.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AHn, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> The <b><i><FONT COLOR="DarkBlue">seeds,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, TA,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">envelope,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">receptacle, of the seeds,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of the</FONT></i></b> كَعَابِير [app. meaning the <b><i><FONT COLOR="DarkBlue">round and compact pericarps</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (in some of the copies of the K, erroneously, as is observed in the TA, عكابير,) </FONT></i></b>] <b><i><FONT COLOR="DarkBlue">that are at the heads of branches.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A tumour in a camel's hump;</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">in the withers;</FONT></i></b> so called by way of comparison [to a whelp]: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">in the fauces.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> See also what next follows, last sentence.
جروة	جِرْوَةٌ : see جِرْوٌ, in three places. A huntsman beat, or disciplined, or trained, his dog for the purpose of the chase <b><i><FONT COLOR="DarkOliveGreen"> (ضَرَبَهُ عَلَى الصَّيْدِ) </FONT></i></b>; and thereupon it was said, ضَرَبَ جِرْوَتَهُ [app. meaning <b><i><FONT COLOR="DarkBlue">He beat,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">disciplined,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">trained, his whelp</FONT></i></b>]: and hence this phrase became proverbially used, in instances here following. <b><i><FONT COLOR="DarkOliveGreen"> (Z, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">I. q.</FONT></i></b> نَفْسٌ [as meaning <b><i><FONT COLOR="DarkBlue">Self</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> You say, ضَرَبَ عَلَيْهِ جِرْوَتَهُ, meaning <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He disposed and subjected himself to it;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA;) </FONT></i></b> namely, a thing, an affair, or a case: and <b><i><FONT COLOR="DarkBlue">he endured it with patience:</FONT></i></b> and in like manner, ضَرَبَ جِرْوَةَ نَفْسِهِ: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and أَلْقَى فُلَانٌ جرْوَتَهُ <b><i><FONT COLOR="DarkBlue">he endured the thing with patience.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b> Also ضَرَبْتُ جِرْوَتِى عَنْهُ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">I endured with patience the want,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">loss, of it:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">my mind became at ease</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">respecting it</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (AA, IB, TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also <b><i><FONT COLOR="DarkOliveGreen"> (K, TA, [in the CK ↓ جِرْوٌ ,]) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A short she―camel.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b>
جرور	جَرُورٌ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> A female <b><i><FONT COLOR="DarkBlue">that exceeds the</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">usual</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">time of pregnancy.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> A she―camel <b><i><FONT COLOR="DarkBlue">that withholds her fœtus in her womb, after the completion of the year, a month, or two months, or forty days only;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA;) </FONT></i></b> or, <b><i><FONT COLOR="DarkBlue">three months after the year:</FONT></i></b> they are the most generous of camels that do so: none do so but those that usually bring forth in the season called الرَّبِيع <b><i><FONT COLOR="DarkOliveGreen"> (المَرَابِيع) </FONT></i></b>; not those that usually bring forth in the season called الصَّيْف <b><i><FONT COLOR="DarkOliveGreen"> (المَصَايِيف) </FONT></i></b>: and only those do so that are red [or brown], and such as are of a white hue intermixed with red <b><i><FONT COLOR="DarkOliveGreen"> (الصُّهْب) </FONT></i></b>, and such as are ash―coloured: never, or scarcely ever, such as are of a dark gray colour without any admixture of white, because of the thickness of their skins, and the narrowness of their insides, and the hardness of their flesh. <b><i><FONT COLOR="DarkOliveGreen"> (IAar, TA. [See also 1: and see خَصُوفٌ.]) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> A she―camel <b><i><FONT COLOR="DarkBlue">that is made to incline to, and to suckle, a young one not her own; her own being about to die, they bound its fore legs to its neck, and put upon it a piece of rag, in order that she might know this piece of rag, which they then put upon another young one; after which they stopped up her nostrils, and did not unclose them until the latter young one had sucked her, and she perceived from it the odour of her milk.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> Also, applied to a horse, <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K,) </FONT></i></b> and a camel, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">That refuses to be led; refractory:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K:) </FONT></i></b> of the measure فَعُولٌ in the sense of the measure مَفْعُولٌ; or it may be in the sense of the measure فَاعِلٌ: <b><i><FONT COLOR="DarkOliveGreen"> (Az, TA:) </FONT></i></b> or a <b><i><FONT COLOR="DarkBlue">slow</FONT></i></b> horse, <b><i><FONT COLOR="DarkBlue">either from fatigue or from shortness of step:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A 'Obeyd, TA:) </FONT></i></b> pl. جُرُرٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> And <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> A woman <b><i><FONT COLOR="DarkBlue">crippled;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">affected by a disease that deprives her of the power of walking:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Sh, K:) </FONT></i></b> because she is dragged upon the ground. <b><i><FONT COLOR="DarkOliveGreen"> (Sh, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> بِئْرٌ جَرُورٌ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A deep well;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Sh, S, K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">from which the water is drawn by means of the</FONT></i></b> سَانِيَة [q. v.], <b><i><FONT COLOR="DarkOliveGreen"> (S, A,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and by means of the pulley and the hands;</FONT></i></b> like مَتُوحٌ and نَزُوعٌ: <b><i><FONT COLOR="DarkOliveGreen"> (A:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a well from which the water is drawn</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">by a man</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">upon a camel</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">to the saddle of which one end of the wellrope is attached</FONT></i></b>]; so called because its bucket is drawn upon the edge of the mouth thereof, by reason of its depth. <b><i><FONT COLOR="DarkOliveGreen"> (As, L.) </FONT></i></b>
جروز	جَرُوزٌ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">That eats much;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, K;) </FONT></i></b> [when applied to a man,] <b><i><FONT COLOR="DarkBlue">that leaves nothing upon the table when he eats:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">that eats quickly:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> applied to a man, and to a camel; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> and to a woman; and to a she―camel, as also ↓ جُرَازٌ ; <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> or [<b><i><FONT COLOR="DarkBlue">any</FONT></i></b>] female: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or, applied to a she―camel, <b><i><FONT COLOR="DarkBlue">that eats everything.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (As, TA.) </FONT></i></b>
جرى	جرّى <b><i><FONT COLOR="DarkBlue">He sent a deputy,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">commissioned agent;</FONT></i></b> as also ↓ اجِرى . <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> And جرّى جَرِيًّا <b><i><FONT COLOR="DarkBlue">He made,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">appointed, a deputy,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">commissioned agent;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ISk, S, * TA;) </FONT></i></b> as also ↓ استجراهُ . <b><i><FONT COLOR="DarkOliveGreen"> (S, * TA.) </FONT></i></b> Hence the trad., <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> ↓ لَا يَسْتَجْرِيَنَّكُمُ الشَّيْطِانُ <b><i><FONT COLOR="DarkOliveGreen"> (S, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">By no means let the Devil make you his followers and his commissioned agents.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> You say also, فِى حَاجَتِهِ ↓ اجراهُ [<b><i><FONT COLOR="DarkBlue">He sent him to accomplish his needful affair</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
جرى	جَرًى : see جَرَأءٌ <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> فَعَلْتُهُ مِنْ جَرَاكَ, and من ↓ جَرَائِكَ , <b><i><FONT COLOR="DarkBlue">I did it because of thee,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of thine act; on thine account;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">for thy sake; i. q.</FONT></i></b> من أَجْلِكَ; like من جَرَّاكَ [which see in art. جر]. <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b>
جرى	جَرَى , said of water <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb) </FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or of water and the like, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> more properly thus, as in the K, aor. جَرِىَ , <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> inf. n. جَرْىٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb, K) </FONT></i></b> and جَرَيَانٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, K) </FONT></i></b> and جِرْيَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, * Msb, K,) </FONT></i></b> [which last see below,] <b><i><FONT COLOR="DarkBlue">It ran,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">passed along quickly;</FONT></i></b> originally said of water: <b><i><FONT COLOR="DarkOliveGreen"> (Er―Rághib, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it flowed;;</FONT></i></b> syn. سَالَ; <b><i><FONT COLOR="DarkBlue">contr. of</FONT></i></b> وَقَفَ <b><i><FONT COLOR="DarkBlue">and</FONT></i></b> سَكَنَ. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Said also of farina, in the phrase جَرَى الدَّقِيقُ فِى السُّنْبُلِ [<b><i><FONT COLOR="DarkBlue">The farina pervaded the ears of wheat</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (L in art. قمح.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And of a horse <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb, K) </FONT></i></b> and the like, <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K,) </FONT></i></b> aor. as above, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> inf. n. جَرْىٌ <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K) </FONT></i></b> and جَرَيَانٌ <b><i><FONT COLOR="DarkOliveGreen"> (Msb) </FONT></i></b> and جِرَآءٌ <b><i><FONT COLOR="DarkOliveGreen"> (Lth, K) </FONT></i></b> and مَجْرًى, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">He ran;</FONT></i></b>] from the same verb said of water. <b><i><FONT COLOR="DarkOliveGreen"> (Mgh) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> And of a ship: you say, جَرَتِ السَّفِينَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, TA,) </FONT></i></b> inf. n. جَرْىٌ <b><i><FONT COLOR="DarkOliveGreen"> (TA) </FONT></i></b> and مَجْرًى, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">The ship ran.</FONT></i></b>] <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> And of the sun, and a star: you say, جَرَتِ الشَّمْسُ, aor. جَرِىَ , inf. n. جَرْىٌ, [<b><i><FONT COLOR="DarkBlue">The sun pursued its course:</FONT></i></b>] and جَرَتِ النُّجُومُ <b><i><FONT COLOR="DarkBlue">The stars travelled,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">passed along, from east to west.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> جَرَى إِلَى كَذَا, <b><i><FONT COLOR="DarkOliveGreen"> (Msb, and Har p. 152,) </FONT></i></b> inf. n. جَرْىٌ and جِرَآءٌ; <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> and إِلَيْهِ ↓ اجرى , inf. n. إِجْرَآءٌ; <b><i><FONT COLOR="DarkOliveGreen"> (Ham p. 224, and Har p. 152;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He betook,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">directed, himself to such a thing; made it his object; aimed at it; intended,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">purposed, it:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb, and Har ubi suprà:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">he hastened to it:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> but in the latter phrase, an objective complement is understood; and it is used in relation to something disapproved, or disliked; <b><i><FONT COLOR="DarkOliveGreen"> (Ham and Har;) </FONT></i></b> properly, اجرى فِعْلَهُ إِلَيْه, <b><i><FONT COLOR="DarkOliveGreen"> (Ham,) </FONT></i></b> or اجرى فِعْلَهُ بِالقَصْدِ إِلَيْهِ. <b><i><FONT COLOR="DarkOliveGreen"> (Har.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b7―]</FONT></b> Hence, perhaps, the saying, جَرَى الخِلَافُ فِى كَذَا <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [frequently used as meaning <b><i><FONT COLOR="DarkBlue">A controversy ran,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ran on, respecting such a thing</FONT></i></b> between such and such persons]. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b8―]</FONT></b> جَرَى لَهُ الشَّىْءُ, <b><i><FONT COLOR="DarkOliveGreen"> (Sh, TA,) </FONT></i></b> and جَرَى عَلَيْهِ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The thing was permanent,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">continued, to him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Sh, TA.) </FONT></i></b> [And, more commonly, <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The thing happened,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">occurred, to him.</FONT></i></b> Whence, ↓ مَاجَرَيَاتٌ , as pl. of مَاجَرَى, used as a single word, by late writers, meaning <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Events,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">occurrences.</FONT></i></b>] <p></p><b><FONT COLOR="DarkRed">[―b9―]</FONT></b> هُوَ يَجْرِى مَجْرَاهُ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It is like it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">similar to it, in state, condition, case,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">predicament.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a word or phrase) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">follows the same rule</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rules,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">occupies the same grammatical place, as it</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (another word or phrase) </FONT></i></b>. And similar to this is the saying,] مُجَارَاةَ المَبِيعِ ↓ الدَّيْنُ وَالرَّهْنُ يَتَجَارَيَانِ والثَّمَنِ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">The debt and the pledge are subject to the same laws as the thing sold and the price</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b10―]</FONT></b> [Also <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It acts as,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in a similar manner to, it:</FONT></i></b> and <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he acts in his stead:</FONT></i></b> see جَرِىٌّ. Hence the phrase, جَرَى مِنْهُ مَجْرَى كَذَا <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It acted upon him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">affected him, like,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in a similar manner to, such a thing:</FONT></i></b> as in the prov.,] جَرَى مِنْهُ مَجْرَى اللَّدُودِ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">It acted upon him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">affected him, like,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">similarly to, the medicine,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">draught, called</FONT></i></b> لدود: منه here having the meaning of فِيهِ]. <b><i><FONT COLOR="DarkOliveGreen"> (ISk, S in art. لد.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b11―]</FONT></b> [One says, also, of an inf. n., and of a part. n., that is regularly formed, يَجْرِى عَلَى الفِعْلِ, meaning <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It is conformable to the verb.</FONT></i></b>]
جرى	جَرِىٌّ <b><i><FONT COLOR="DarkBlue">A commissioned agent; a factor; a deputy:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, K:) </FONT></i></b> because he runs in the affairs of him who appoints him, <b><i><FONT COLOR="DarkOliveGreen"> (Mgh,) </FONT></i></b> or acts in his stead <b><i><FONT COLOR="DarkOliveGreen"> (يَجْرِى مَجْرَاهُ) </FONT></i></b>: <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh:) </FONT></i></b> [in this and other senses following] used alike as sing. and pl., and also as [masc. and] fem.: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> but sometimes, though rarely, جَرِيَّةٌ is used for the fem., accord. to AHát; and accord. to J [in the S, and Mtr in the Mgh], it has أَجْرِيَآءُ for its pl. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And <b><i><FONT COLOR="DarkBlue">A messenger,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">person sent,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">that runs in an affair.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> But accord. to Er―Rághib, it is weaker [in signification, or in point of chasteness,] than رَسُولٌ and وَكِيلٌ [which are given as its syns. in the S and K]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">A servant.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> <b><i><FONT COLOR="DarkBlue">A hired man; a hireling.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Kr, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> <b><i><FONT COLOR="DarkBlue">A surety; a guarantee; one who is responsible, accountable,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">answerable, for another.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> The word signifying “ bold, ” or “ daring, ” is جَرِىْءٌ, with ء. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b>
جرى	جِرِّىٌّ <b><i><FONT COLOR="DarkOliveGreen"> (written in the Towsheeh with fet―h to the ج also, TA,) </FONT></i></b> [The <b><i><FONT COLOR="DarkBlue">eel;</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">a kind of fish,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">long and smooth,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">resembling the serpent, and called in Persian</FONT></i></b> مَارْ مَاهِى; said to be a dial. var. of جِرِّيثٌ; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">not eaten by the Jews,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and forbidden to be eaten by 'Alee;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">having no scales:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">any fish having no scales.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Towsheeh, TA.) </FONT></i></b>
جرى	جِرِّىٌّ [The <b><i><FONT COLOR="DarkBlue">eel;</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">a certain fish, well known.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K: mentioned also in art. جر, q. v.) </FONT></i></b>
جرىء	جَرِىْءٌ <b><i><FONT COLOR="DarkBlue">Bold, daring, brave,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">courageous:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, * K, TA:) </FONT></i></b> pl. أَجْرَآءٌ, accord. to a MS. copy of the K; [and so in the CK;] but in the M, أَجْرِئَآءُ, with two hemzehs, on the authority of Lh; and so in some copies of the K; and sometimes جُرَأ ءُ, like حُلَمَآءُ, occurring in a trad., as some relate it; but the reading commonly known is حُرَأ ء, with the unpointed ح. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> جَرِىْءُ المُقْدَمِ <b><i><FONT COLOR="DarkBlue">Bold, daring, brave,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">courageous, in venturing</FONT></i></b> [against an adversary, or upon an undertaking]. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> الجَرِىْءُ <b><i><FONT COLOR="DarkBlue">The lion;</FONT></i></b> as also ↓ المُجْتَرِىءُ . <b><i><FONT COLOR="DarkOliveGreen"> (O, K.) </FONT></i></b>
جرىء المقدم	جَرِىْءُ المُقْدَمِ : see art. جرأ. المُقْدَم is here syn. with الإِقْدَام.
جرىء المقدم	جَرِىْءُ المُقْدَمِ : see art. جرأ. المُقْدَم is here syn. with الإِقْدَام.
جريآء	جِرِيَّآءُ : see إِجْرِيَّا
جريئة	جَرِيْئَةٌ <b><i><FONT COLOR="DarkBlue">A chamber</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">constructed of stones, with a stone placed over its entrance,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">for the purpose of entrapping wild beasts:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA:) </FONT></i></b> the piece of flesh―meat for the wild beast is put in the hinder part of the chamber; and when he enters to take the piece of meat, the stone falls upon the entrance, and closes it: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> pl. جَرَائِىُ <b><i><FONT COLOR="DarkOliveGreen"> (accord. to some copies of the K,) </FONT></i></b> or جَرَائِىءُ, <b><i><FONT COLOR="DarkOliveGreen"> (accord. to others,) </FONT></i></b> mentioned by AZ as one of the forms of pl. repudiated by the Arabic grammarians except in some anomalous instances. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
جرياض	جِرْيَاضٌ : see جَرِيضٌ. جرع
جريال	جِرْيَالٌ <b><i><FONT COLOR="DarkBlue">A certain red dye.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (As, S, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> The <b><i><FONT COLOR="DarkBlue">redness</FONT></i></b> of gold. <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> <b><i><FONT COLOR="DarkBlue">Pure;</FONT></i></b> applied to red and other colours. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> Also, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> and ↓ جِرْيَالَةٌ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Wine;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">inferior in goodness to such as is termed</FONT></i></b> سُلَافٌ: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">colour</FONT></i></b> of wine. <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> The phrase سَلَبْتُهَا جِرْيَالَهَا, used by El―Aashà, [lit. <b><i><FONT COLOR="DarkBlue">I deprived it,</FONT></i></b> namely, wine, <b><i><FONT COLOR="DarkBlue">of its colour,</FONT></i></b>] means <b><i><FONT COLOR="DarkBlue">I drank it red, and discharged it in urine white.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b>
جريالة	جِرْيَالَةٌ : see above. جرم
جريان	جِرْيَانٌ a dial. var. of جِرْيَالٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, K, *) </FONT></i></b> meaning <b><i><FONT COLOR="DarkBlue">A certain red dye.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ISd, TA.) </FONT></i></b>
جريب	جَرِيبٌ <b><i><FONT COLOR="DarkBlue">A certain measure,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, A, Mgh, K,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">quantity,</FONT></i></b> of wheat, <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">consisting of four</FONT></i></b> أَقْفِزَة [pl. of قَفِيزٌ]: <b><i><FONT COLOR="DarkOliveGreen"> (M, A, Msb, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ten</FONT></i></b> اقفزة; each قفيز thereof consisting of ten أَعْشِرَآء [pl. of عَشِيرٌ]; so that the عشير is the hundredth part of the whole: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or, as some say, <b><i><FONT COLOR="DarkBlue">a measure differing in different countries;</FONT></i></b> as is the case of the رطْل and مُدّ and ذِرَاع &amp;c. <b><i><FONT COLOR="DarkOliveGreen"> (MF, TA.) </FONT></i></b> For the pl., see what follows. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Hence, <b><i><FONT COLOR="DarkOliveGreen"> (Mgh,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A certain quantity of land;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">as much as is sown with the measure of seed so called;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, Mgh;) </FONT></i></b> like as mules and the space that they travel are termed بَرِيدٌ: <b><i><FONT COLOR="DarkOliveGreen"> (A, Mgh: *) </FONT></i></b> it is <b><i><FONT COLOR="DarkBlue">sixty cubits by sixty cubits;</FONT></i></b> accord. to Kudámeh, the <b><i><FONT COLOR="DarkBlue">extent termed</FONT></i></b> أَشْل <b><i><FONT COLOR="DarkBlue">multiplied by itself;</FONT></i></b> the اشل being sixty cubits; the cubit being six قَبَضَات; and the قَبْضَة, four أَصَابِع: the tenth part of the جريب is called قفيز, and the tenth of the قفيز is called عشير; so that the قفيز is ten اعشراء: <b><i><FONT COLOR="DarkOliveGreen"> (Mgh:) </FONT></i></b> it is <b><i><FONT COLOR="DarkBlue">a distinct portion of land, differing according to the different conventional usages of the people of different provinces:</FONT></i></b> it is said that the width of six moderate―sized barleycorns is called إِصْبَعٌ; the قبضة is four اصابع; the ذِرَاع is six قبضات; ten أَذْرُع are called قَصَبَةٌ; ten قَصَبَات are called اشل; and the جريب is the <b><i><FONT COLOR="DarkBlue">extent termed</FONT></i></b> اشل <b><i><FONT COLOR="DarkBlue">multiplied by itself:</FONT></i></b> the اشل multiplied by the قصبة is called قفيز; and the اشل multiplied by the ذراع is called عشير: so the جِريب is <b><i><FONT COLOR="DarkBlue">ten thousand cubits:</FONT></i></b> or, accord. to Kudámeh the Scribe, it is <b><i><FONT COLOR="DarkBlue">three thousand and six hundred cubits:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> pl. [of pauc.] أَجْرِبَةٌ and [of mult.] جُرْبَانٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K) </FONT></i></b> and جُرُوبٌ. <b><i><FONT COLOR="DarkOliveGreen"> (R, TA.) </FONT></i></b> See also جِرْبَةٌ. <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">A valley;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth, Msb, K; [accord. to the second of which, this is the primary signification;]) </FONT></i></b> i. e., in an absolute sense; and, with the article ال, the name of a particular valley in the territory of Keys: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> pl. أَجْرِبَةٌ. <b><i><FONT COLOR="DarkOliveGreen"> (Lth, TA.) </FONT></i></b>
جرية	جِرِّيَّةٌ The <b><i><FONT COLOR="DarkBlue">stomach,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">triple stomach,</FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">crop,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">craw,</FONT></i></b> of a bird; syn. حَوْصَلَةٌ; <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> as also جِرِّيْئَةٌ [q. v.] <b><i><FONT COLOR="DarkOliveGreen"> (K) and قِرِّيَّةٌ. (AZ, TA.) </FONT></i></b> You say, ألْقَاهُ فِى جِرِّيَّتِهِ, meaning, <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He ate it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b> See also art. جرى.
جرية	جِرِّيَّةٌ , like قِرِّيَّةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> The <b><i><FONT COLOR="DarkBlue">stomach,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">triple stomach,</FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">crop,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">craw,</FONT></i></b> of a bird; syn. حَوْصَلَةٌ: <b><i><FONT COLOR="DarkOliveGreen"> (S, K: mentioned also in art. جر, q. v.:) </FONT></i></b> so called because the food at the last runs into it, or because it is the channel through which the food runs: <b><i><FONT COLOR="DarkOliveGreen"> (Er―Rághib, TA:) </FONT></i></b> thus pronounced by Fr, and by Th on the authority of Ibn―Nejdeh, without ء: by Ibn―Háni, [جِرِّيْئَةٌ,] with ء, on the authority of AZ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
جرية	جِرْيَةٌ <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> جَرْىٌ as inf. n. of جَرَى said of water <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K) </FONT></i></b> and the like: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> and also <b><i><FONT COLOR="DarkBlue">A mode,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">manner, of running</FONT></i></b> [thereof]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> You say, مَا أَشَدَّ جِرْيَةَ هٰذَا المَآءِ [<b><i><FONT COLOR="DarkBlue">How vehement is the running,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">manner of running, of this water!</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b>
جريث	جِرِّيثٌ <b><i><FONT COLOR="DarkBlue">A kind of fish,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">well known,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">also called</FONT></i></b> جِرِّىٌّ and صِلَّوْرٌ, <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">resembling a serpent, called</FONT></i></b> in <b><i><FONT COLOR="DarkBlue">Persian</FONT></i></b> مَارْ مَاهِى [<b><i><FONT COLOR="DarkBlue">snake―fish,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">eel</FONT></i></b>]; <b><i><FONT COLOR="DarkBlue">forbidden to be eaten by the Jews:</FONT></i></b> whether it be lawful to the Muslims is disputed: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> قِرِّيثٌ is a dial. var. <b><i><FONT COLOR="DarkOliveGreen"> (S in art. قرث.) </FONT></i></b> جرثم
جريح	جَرِيحٌ ; pl. جَرْحَى; <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Msb, K;) </FONT></i></b> each of which is mase. and fem.; <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Wounded.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> The pl. is not formed by the addition of و and ن because the fem. is not formed by the addition of ة. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
جريد	جَرِيدٌ [a coll. gen. n.], n. un. ↓ جَرِيدَةٌ : <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb:) </FONT></i></b> the latter is of the measure فَعِلَيةٌ in the sense of the measure مَفْعُولَةٌ; <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> signifying <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A palm―branch stripped of its leaves;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Msb, K;) </FONT></i></b> as long as it has the leaves on it, it is not called thus, but is called سَعَفَةٌ: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a palm―branch in whatever state it be;</FONT></i></b> in the dial. of El―Hijáz: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a dry palm―branch:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AAF, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a long fresh palm―branch:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> pl. جَرَائِدُ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Also, ↓ جَرِيدَةٌ , <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A tally, by which to keep accounts;</FONT></i></b> because a palm―stick is used for this purpose; notches being cut in it. <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And hence, حِسَابٍ ↓ جَرِيدَةُ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">An accountbook:</FONT></i></b> and الخَرَاجِ ↓ جَرِيدَةُ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The register of the taxes,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of the land―tax.</FONT></i></b>] <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> إِبِلٌ جَرِيدَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Choice,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">excellent,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, L,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and strong,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">camels.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, L.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also أَجْرَدُ, in two places.
جريدآء	جُرَيْدَآءُ dim. of جَرْدَآءُ [fem. of أَجْرَدُ]: so in the phrase جُرَيْدَآءُ المَتْنِ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The middle of the back of the neck, which is free from flesh.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b>
جريدة	جَرِيدَةٌ n. un. of جَرِيدٌ as a coll. gen. n.: see the latter in four places. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also fem. of the latter as an epithet. <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> Also <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A detachment</FONT></i></b> of horsemen; <b><i><FONT COLOR="DarkBlue">a company</FONT></i></b> of horsemen <b><i><FONT COLOR="DarkBlue">detached</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (جُرِّدَتْ, S, A) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">from the rest of the force,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">from the main body of the horsemen,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in some direction,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">for same object:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a company</FONT></i></b> of horsemen <b><i><FONT COLOR="DarkBlue">among whom are no footsoldiers, nor any of the baser sort,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of those of whom no account is made:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">horsemen among whom are no foot―soldiers;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> as also ↓ جُرْدٌ [as though pl. of أَجْرَدٌ], <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> with damm, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> or ↓ جَرْدٌ . <b><i><FONT COLOR="DarkOliveGreen"> (So in the CK.) </FONT></i></b> [See an ex. under the word بَيْتٌ, last sentence.]
جريدة	جُرَيْدَةٌ dim. of جَرْدَةٌ, q. v.
جرير	جَرِيرٌ <b><i><FONT COLOR="DarkBlue">A rope:</FONT></i></b> pl. أَجِرَّةٌ. <b><i><FONT COLOR="DarkOliveGreen"> (Sh, TA.) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A rope for a camel, corresponding to the عِذَار of a horse,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">different from the</FONT></i></b> زِمَام. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> Also The <b><i><FONT COLOR="DarkBlue">nose―rein of a camel;</FONT></i></b> syn. زِمَامٌ: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a cord of leather, that is put upon the neck of a she―camel:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a cord of leather, like a</FONT></i></b> زمام: and applied also to <b><i><FONT COLOR="DarkBlue">one of other kinds of plaited cords:</FONT></i></b> or, accord. to El―Hawázinee, [<b><i><FONT COLOR="DarkBlue">a string</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">of softened leather, folded over the nose of an excellent camel or a horse.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [See also خِطَامٌ.]
جريرة	جَرِيرَةٌ <b><i><FONT COLOR="DarkBlue">A crime; a sin; an offence which a man commits, and for which he should be punished; an injurious action:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, * Msb, * K, * TA:) </FONT></i></b> syn. ذَنْبٌ, <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K,) </FONT></i></b> and جِنَايَةٌ: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> of the measure فَعِيلَةٌ in the sense of the measure مَفْعُولَةٌ: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> pl. جَرَائِرُ. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> See also what next follows.
جريش	جَرِيشٌ A thing, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> such as salt, <b><i><FONT COLOR="DarkOliveGreen"> (A,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">bruised, brayed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pounded,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K,) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">ground,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">coarsely, not finely:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K:) </FONT></i></b> or, applied to salt, it signifies مَالَمْ يُطَيَّبْ [app. meaning <b><i><FONT COLOR="DarkBlue">such as has not been purified</FONT></i></b>], <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">that crumbles;</FONT></i></b> as though one part thereof were rubbed against another. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">Coarse flour, such as is fit for</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">making the kind of food called</FONT></i></b>] خَبِيص مُرَمَّل. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
جريض	جَرِيضٌ [A man <b><i><FONT COLOR="DarkBlue">having his throat,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fauces, choked by his spittle.</FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And hence,] <b><i><FONT COLOR="DarkBlue">Having his soul reaching his fauces:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">near to dying:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">at the point of death, his soul having reached his fauces, so that he is choked by it:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dying:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">made,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">suffered, to escape, after evil:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">oppressed by grief</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sorrow;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> as also ↓ جِرْيَاضٌ and ↓ جِرْآضٌ : <b><i><FONT COLOR="DarkOliveGreen"> (ADk, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">affected by intense anxiety</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">grief:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> [see also جَرَّاضٌ:] pl. جَرْضَى; <b><i><FONT COLOR="DarkOliveGreen"> (A, K;) </FONT></i></b> like as مَرْضَى is pl. of مَرِيضٌ. <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b> You say, أَفْلَتَ فُلَانٌ جَرِيضًا, or أُفْلِتَ, <b><i><FONT COLOR="DarkBlue">Such a one escaped,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">was made to escape, being near to death;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">being at the point of death, his soul having reached his fauces, so that he was choked by it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b> And مَاتَ فُلَانٌ جَرِيضًا <b><i><FONT COLOR="DarkBlue">Such a one died oppressed by grief</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sorrow.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> In the following prov., حَالَ الجَرِيضُ دُونَ القَرِيضِ [<b><i><FONT COLOR="DarkBlue">The</FONT></i></b> جريض <b><i><FONT COLOR="DarkBlue">interposed as an obstacle in the way of the</FONT></i></b> قريض], الجريض signifies <b><i><FONT COLOR="DarkBlue">the thing choking the throat</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fauces;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A;) </FONT></i></b> and القريض signifies the cud: the meaning being, the thing choking the throat or fauces hindered from chewing the cud: <b><i><FONT COLOR="DarkOliveGreen"> (A:) </FONT></i></b> or the former signifies <b><i><FONT COLOR="DarkBlue">the choking,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">having the throat,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fauces, obstructed;</FONT></i></b> and the latter, the poetry: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or the former, <b><i><FONT COLOR="DarkBlue">the swallowing of spittle in dying;</FONT></i></b> and the latter, the sound, or voice, of a man in dying: <b><i><FONT COLOR="DarkOliveGreen"> (Er―Riyáshee:) </FONT></i></b> or the former, <b><i><FONT COLOR="DarkBlue">spittle swallowed:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Har p. 150, q. v.:) </FONT></i></b> and also, <b><i><FONT COLOR="DarkBlue">the chokings</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (غُصَص) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of death:</FONT></i></b> [see also جَرَضٌ:] and <b><i><FONT COLOR="DarkBlue">the moving to and fro of the two jaws at death:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> the prov. relates to an affair which is hindered by some obstacle: <b><i><FONT COLOR="DarkOliveGreen"> (A, O, K:) </FONT></i></b> or it is said on the occasion of any affair which was possible and which has been hindered by the intervention of some obstacle: and the first who said it was 'Obeyd Ibn―El―Abras, when El―Mundhir [on one of the days when it was his custom to slay whomsoever he met] desired him to recite some of his verses: <b><i><FONT COLOR="DarkOliveGreen"> (Zeyd Ibn―Kuthweh:) </FONT></i></b> or the first who said it was Jowshan [in some copies of the K, Showshan, which, as is said in the TA, is a mistake,] El―Kilábee, when his father, having forbidden him to poetize, and seeing him sick of grief thereat, and at the point of death, gave him permission to do so: <b><i><FONT COLOR="DarkOliveGreen"> (K, TA:) </FONT></i></b> whereupon, after saying these words, he recited some verses, and died. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
جريعآء	جُرَيْعَآءُ : see جُرْعَةٌ.
جريعة	جُرَيْعَةٌ dim. of جُرْعَةٌ, q. v.
جريم	جَرِيمٌ Dates <b><i><FONT COLOR="DarkOliveGreen"> (تَمْرٌ) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">cut off from the tree;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA;) </FONT></i></b> as also ↓ مَجْرُومٌ . <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And شَجَرَةٌ جَرِيمَةٌ <b><i><FONT COLOR="DarkBlue">A cut tree.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also جَرَامٌ, with which it is syn. in two senses: in the latter sense having جَرِيمَةٌ for its n un. <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">A thing with which date―stones are brayed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">crushed.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See also مُجْرِمٌ. <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">Large―bodied;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, * K;) </FONT></i></b> and so ↓ مَجْرُومٌ : <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> pl. <b><i><FONT COLOR="DarkOliveGreen"> (of the former, S) </FONT></i></b> جِرَامٌ. <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> The fem. of the former is with ة: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> [but] one says also جِلَّةٌ جَرِيمٌ, meaning <b><i><FONT COLOR="DarkBlue">Largebodied camels advanced in age.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A4―]</FONT></b> In El― Hijáz, The [<b><i><FONT COLOR="DarkBlue">measure commonly termed</FONT></i></b>] مُدّ is thus called; accord. to Z, the مُدّ <b><i><FONT COLOR="DarkBlue">of the Prophet.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
جريمة	جَرِيمَةٌ The <b><i><FONT COLOR="DarkBlue">last of one's offspring:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> as though there were a cutting off after it. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See also جَارِمٌ: <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> and see جُرْمٌ: <p></p><b><FONT COLOR="SaddleBrown">[―A4―]</FONT></b> and جَرَامٌ.
جرين	جَرِينٌ <b><i><FONT COLOR="DarkBlue">What one has ground</FONT></i></b> [of grain]: <b><i><FONT COLOR="DarkOliveGreen"> (K, TA:) </FONT></i></b> of the dial. of Hudheyl. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also جَارِنٌ. <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> Also, and ↓ جُرْنٌ <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, K) </FONT></i></b> and ↓ مِجْرَنٌ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or ↓ مَجْرَنٌ , <b><i><FONT COLOR="DarkOliveGreen"> (so in a copy of the S, but in other copies not mentioned,) </FONT></i></b> The <b><i><FONT COLOR="DarkBlue">place in which dates are dried:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a</FONT></i></b> بَيْدَر: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or the جَرِين is <b><i><FONT COLOR="DarkBlue">for grain;</FONT></i></b> and the بيد, for dates: <b><i><FONT COLOR="DarkOliveGreen"> (Towsheeh, TA:) </FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">place where dates are collected</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">and dried</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">when they are cut from the tree:</FONT></i></b> or, accord. to Lth, the <b><i><FONT COLOR="DarkBlue">place of the</FONT></i></b> بيد in the dial. of the people of El―Yemen, the generality of whom pronounce the word [جِرِين,] with kesr to the ج: <b><i><FONT COLOR="DarkOliveGreen"> (T, TA:) </FONT></i></b> or the مِرْبَد; i. e. the <b><i><FONT COLOR="DarkBlue">place in which fresh ripe dates are thrown to dry:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh:) </FONT></i></b> or the بيدر <b><i><FONT COLOR="DarkBlue">in which wheat is trodden out;</FONT></i></b> and also the <b><i><FONT COLOR="DarkBlue">place in which fruits are dried:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> the <b><i><FONT COLOR="DarkBlue">place of wheat;</FONT></i></b> and sometimes [the <b><i><FONT COLOR="DarkBlue">place</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">for</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">drying</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">dates and grapes:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, TA:) </FONT></i></b> its pl. [of mult.] is جُرُنٌ, <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb, TA,) </FONT></i></b> not جَرَائِنُ, <b><i><FONT COLOR="DarkOliveGreen"> (Mgh,) </FONT></i></b> and [of pauc.] أَجْرَانٌ and أَجْرِنَةٌ: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> A 'Obeyd says that مِرْبَدٌ and جَرِينٌ are of the dial. of El―Hijáz; and أَنْدَرٌ, of that of Syria; and بَيْدَرٌ, of El―'Irák: <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. ربد:) </FONT></i></b> ↓ جُرْنٌ is of the dial. of the people of Egypt, who use it as meaning the بيدر <b><i><FONT COLOR="DarkBlue">of seed―produce, which is</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">sometimes</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">walled round;</FONT></i></b> and its pl. is أَجْرَانٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [See also مِرْبَدٌ.]
جز	جَزَّ , <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Msb, K,) </FONT></i></b> aor. جَزُ3َ , <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb,) </FONT></i></b> inf. n. جَزٌّ, <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb, K,) </FONT></i></b> and ↓ جَزَّةٌ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> [but the latter seems to be an inf. n. of un.,] <b><i><FONT COLOR="DarkBlue">He cut</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb, K) </FONT></i></b> wool, <b><i><FONT COLOR="DarkOliveGreen"> (IDrd, S, Mgh, Msb,) </FONT></i></b> [see حَلَقَ,] and, as some say, other things, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> or a dense thing, <b><i><FONT COLOR="DarkOliveGreen"> (Mgh,) </FONT></i></b> or hair, <b><i><FONT COLOR="DarkOliveGreen"> (A, K,) </FONT></i></b> and dry herbage, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> and seed―produce, <b><i><FONT COLOR="DarkOliveGreen"> (A,) </FONT></i></b> and wheat, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> and palm―trees, <b><i><FONT COLOR="DarkOliveGreen"> (S, ISd, A, Mgh,) </FONT></i></b> meaning their fruit; <b><i><FONT COLOR="DarkOliveGreen"> (Mgh;) </FONT></i></b> as also ↓ اجتزّ . <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> You say, الشِّيحَ وَغَيْرَهُ ↓ اِجْتَزَزْتُ , and ↓ اِجْدَزَزْتُهُ , in the sense of جَزَزْتُهُ [<b><i><FONT COLOR="DarkBlue">I cut the sheeh,</FONT></i></b> a species of wormwood, <b><i><FONT COLOR="DarkBlue">&amp;c.</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> You say also, جَزَزْتُ الكَبْشَ والنَّعْجَةَ, [<b><i><FONT COLOR="DarkBlue">I shore,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sheared, the ram and the ewe</FONT></i></b>]; but of the she―goat and he―goat you say, حَلَقْتُهُمَا. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And جَزَّ النَّخْلَةَ, <b><i><FONT COLOR="DarkOliveGreen"> (Lh, A, Mgh,) </FONT></i></b> aor. جَزُ3َ , inf. n. جَزٌّ and جَزَازٌ and جِزَازٌ, <b><i><FONT COLOR="DarkOliveGreen"> (Lh, TA,) </FONT></i></b> [like جَذَّ and جَدَّ,] <b><i><FONT COLOR="DarkBlue">He cut off the fruit of the palm―tree.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See also 4, in four places.
جز	جُزٌّ <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> جُزْءٌ. <b><i><FONT COLOR="DarkOliveGreen"> (Bd in xv. 44.) </FONT></i></b>
جزء	جَزْءٌ : see جُزْءٌ. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> It is said by El―Khattábee to be a name for رُطب [app. meaning رُطْبٌ, i. e. <b><i><FONT COLOR="DarkBlue">Green,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fresh, pasture</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">herbage,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (see 1 and 4,) </FONT></i></b>], with the people of El―Medeeneh; and occurs in a trad.; but the reading commonly known is جرو. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
جزء	جُزْءٌ <b><i><FONT COLOR="DarkBlue">A part,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">portion,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K, TA,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">division,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> of a thing; <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA;) </FONT></i></b> properly and conventionally; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> as also ↓ جَزْءٌ ; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a constituent part</FONT></i></b> of a thing, as of a ship, and of a house or tent, and of a sum in reckoning; <b><i><FONT COLOR="DarkOliveGreen"> (B, TA;) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">an ingredient</FONT></i></b> of any compound or mixture;] <b><i><FONT COLOR="DarkBlue">a share,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">lot:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> pl. أَجْزَآءٌ: <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K, &amp;c. :) </FONT></i></b> it has no other pl. <b><i><FONT COLOR="DarkOliveGreen"> (Sb, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [<b><i><FONT COLOR="DarkBlue">A volume</FONT></i></b> of a book.] <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> <b><i><FONT COLOR="DarkBlue">A foot</FONT></i></b> of a verse. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> In the Kur [xliii. 14], where it is said, وَجَعَلُوا لَهُ مِنْ عِبَادِهِ جُزْءًا, <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> or, as some read, جُزُءًا, <b><i><FONT COLOR="DarkOliveGreen"> (Bd,) </FONT></i></b> it means <b><i><FONT COLOR="DarkBlue">Females;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA;;) </FONT></i></b> i. e., they asserted the angels to be the daughters of God: so says Th: and Aboo―Is―hák says that it means, they asserted God's share of offspring to be the females; but that he had not found this in old poetry, nor had persons worthy of confidence related it on the authority of the Arabs [of the classical times]: Z disallows it, asserting it to be a lie against the Arabs; and Bd follows him: El―Khafájee says that the word may be used figuratively; for, as Eve was created of a part <b><i><FONT COLOR="DarkOliveGreen"> (جُزْء) </FONT></i></b> of Adam, the word جزء may be applied to denote the female. <b><i><FONT COLOR="DarkOliveGreen"> (MF, TA.) </FONT></i></b>
جزآء	جَزَآءٌ <b><i><FONT COLOR="DarkBlue">Repayment, requital, compensation,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">recompense,</FONT></i></b> for a thing; as also ↓; جَازِيَةٌ<b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a satisfaction, good for good,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">evil for evil;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Er―Rághib, TA;) </FONT></i></b> sometimes <b><i><FONT COLOR="DarkBlue">a reward,</FONT></i></b> and sometimes <b><i><FONT COLOR="DarkBlue">a punishment:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AHeyth, TA:) </FONT></i></b> [the former word is an inf. n.; see 1;] the latter, a quasi―inf. n.: جَوَازٍ is pl. of the latter, or of the former, or of ↓جَازٍ, accord. to different writers explaining the saying of El―Hoteí―ah, مَنْ يَفْعَلِ الخَيْرَ لَا يَعْدَمْ جَوَازِيَهُ [<b><i><FONT COLOR="DarkBlue">Whoso doth good, he will not want his rewards,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">his rewarders</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence,] جَزَآءَ العُطَاسِ <b><i><FONT COLOR="DarkBlue">In the time between the complimentary prayer addressed to a sneezer</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (called التَّشْمِيت) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and the sneeze;</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">as soon as one can compliment a sneezer by repeating the usual prayer of</FONT></i></b> يَرْحَمُكَ ا للّٰهُ <b><i><FONT COLOR="DarkOliveGreen"> (<b><i><FONT COLOR="DarkBlue">God have mercy on thee</FONT></i></b>) </FONT></i></b>.] <b><i><FONT COLOR="DarkOliveGreen"> (TA voce مُعَاقِبٌ) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> [And جَزَآءُ شَرْطٍ <b><i><FONT COLOR="DarkBlue">An apodosis;</FONT></i></b> the <b><i><FONT COLOR="DarkBlue">complement,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">correlative, of a condition;</FONT></i></b> also called جَوَابُ شَرْطٍ, q.v. in art. جوب <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> And حَرْفُ جَزَآءٍ <b><i><FONT COLOR="DarkBlue">A particle denoting compensation,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the complement of a condition.</FONT></i></b> And <b><i><FONT COLOR="DarkBlue">A conditional particle;</FONT></i></b> as إِنْ; also termed حَرْفٌ لِلْجَزَآءِ, and جَزَآءٌ alone, and حَرْفُ شَرْطٍ.]<p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> هُوَ ذُو جَزَآءٍ <b><i><FONT COLOR="DarkBlue">He is possessed of sufficiency,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">competence,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">wealth.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
جزأة	جُزْأَةٌ The <b><i><FONT COLOR="DarkBlue">handle</FONT></i></b> of the [kind of awl called] مِخْصَف, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> and of the إِشْفِى: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> AZ says that it is not [the handle, or hilt,] of the sword, nor of the dagger; but is the <b><i><FONT COLOR="DarkBlue">handle</FONT></i></b> of the مِئْثَرَة with which camels' feet are branded. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [See also ضَبَّةٌ.] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">A vine―prop;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a piece of wood with which a vine is raised from the ground.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> In the dial. of the tribe of Sheybán, The <b><i><FONT COLOR="DarkBlue">hinder,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hindermost,</FONT></i></b> شُقَّة [or <b><i><FONT COLOR="DarkBlue">oblong piece of cloth</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">of a tent.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
جزأه	جَزَأَهُ , <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K,) </FONT></i></b> aor. جَزَاَ , <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K,) </FONT></i></b> inf. n. جَزْءٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He divided it</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a thing, S) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">into parts,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">portions;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">made it to consist of parts,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">portions;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb;) </FONT></i></b> as also ↓ جزّأهُ , <b><i><FONT COLOR="DarkOliveGreen"> (S, * Msb, K,) </FONT></i></b> inf. n. تَجْزِئَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or تَجْزِىْءٌ: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> when that which is divided is property, as, for instance, slaves, only this latter form of the verb, with teshdeed, is used. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also, aor. and inf.n. as above, <b><i><FONT COLOR="DarkBlue">He took a part,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">portion, of it;</FONT></i></b> namely, a thing. <b><i><FONT COLOR="DarkOliveGreen"> (Ham p. 117.) </FONT></i></b> And جَزَأَ الشِّعْرَ, inf. n. as above; and ↓ جزّأهُ ; <b><i><FONT COLOR="DarkBlue">He curtailed the poetry of two feet in each verse:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he made the poetry to consist of two feet in each verse.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA. [See مَجْزُوْءٌ.]) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">He made it firm, fast,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">strong;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he bound it firmly, fast,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">strongly;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (شَدَّهُ;) </FONT></i></b> namely, a thing. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> جَزَأَ بِهِ, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> aor. جَزَاَ , <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> inf. n. جَزْءٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> [and app. جُزْءٌ also,] <b><i><FONT COLOR="DarkBlue">He was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, satisfied,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">content, with it;</FONT></i></b> namely, a thing; <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> as also جَزِىءَ, a dial. var. mentioned by IAar; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> and به ↓ اجتزأ , <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K,) </FONT></i></b> and به ↓ تجزّأ . <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> A poet says, وَإِنَّ المَرْءَ يَجْزَأُ بِالكُرَاعِ [<b><i><FONT COLOR="DarkBlue">And verily the man is satisfied,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">content, with the shank of the sheep</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">goat</FONT></i></b> &amp;c.]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And you say طَعَامٌ لَا جَزْءَ لَهُ <b><i><FONT COLOR="DarkBlue">Food whereof one is not satisfied with a little.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And لَهُ فِى هٰذَا غَنَآءٌ وَجُزْءٌ [<b><i><FONT COLOR="DarkBlue">He has, in this, competence and</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">sufficiency.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b> And جَزَأَتِ الإِبِلُ بِالرُّطْبِ عَنِ المَآءِ, <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, K,) </FONT></i></b> or [simply] جَزَأَتِ الإِبِلُ, <b><i><FONT COLOR="DarkOliveGreen"> (Har p. 475,) </FONT></i></b> inf. n. جُزْءٌ, with damm, <b><i><FONT COLOR="DarkOliveGreen"> (S, TA,) </FONT></i></b> and جُزُوْءٌ; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> and جَزِئَت, <b><i><FONT COLOR="DarkOliveGreen"> (IAar, K,) </FONT></i></b> and ↓ اجتزأت ; <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, and Har ubi suprà;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The camels were satisfied,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">content, with green,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fresh, pasture</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">herbage</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">so as to be in no need of water</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, K, TA.) </FONT></i></b> And عَنِ ا مْرَأَتِهِ ↓ اجتزأ [<b><i><FONT COLOR="DarkBlue">He was content to abstain from,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">be without, conjugal intercourse with his wife</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (M in art. ابل.) </FONT></i></b>
جزا	جَزَّاَ see 1, in two places: <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> and see also 4.
جزار	جَزَّارٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Mgh, Msb, K) </FONT></i></b> and ↓ جِزِّيرٌ <b><i><FONT COLOR="DarkOliveGreen"> (K) and ↓ جَازِرٌ (A) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">One who slaughters camels</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, Mgh, Msb, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and other animals.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b>
جزار	جِزَارٌ The <b><i><FONT COLOR="DarkBlue">time of the cutting off of the fruit of palm―trees.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Yz, TA.) </FONT></i></b> [See also 1.]
جزارة	جُزَارَةٌ , of a camel, The <b><i><FONT COLOR="DarkBlue">extremities;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A;) </FONT></i></b> namely, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> the <b><i><FONT COLOR="DarkBlue">fore and kind legs,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (اليَدَانِ وَالرِّجْلَانِ, S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and</FONT></i></b> the <b><i><FONT COLOR="DarkBlue">head,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">neck:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, K:) </FONT></i></b> because the slaughterer receives them; <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> they being his hire, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> or right, <b><i><FONT COLOR="DarkOliveGreen"> (A,) </FONT></i></b> not being included among the shares in the game called المَيْسِر. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> But when a horse is said to be عَبْلُ الجُزَارَةِ, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or ضَخْمُ الجُزَارَةِ, <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> what is meant is thickness of the fore and hind legs, and abundance of sinews; and the head is not included, because largeness of the head, in a horse, is a fault. <b><i><FONT COLOR="DarkOliveGreen"> (S, M.) </FONT></i></b>
جزارة	جِزَارَةٌ The <b><i><FONT COLOR="DarkBlue">trade of him who slaughters camels</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb, K, * TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and other animals.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b>
جزاز	جَزَازٌ and ↓ جِزَازٌ The <b><i><FONT COLOR="DarkBlue">act of cutting,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">shearing, wool,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, * Msb,) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">hair;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh;) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">of reaping;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Fr, S, K;) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">of cutting seed―produce</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">before it has attained to maturity;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">of cutting off the fruit of palm―trees:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Fr, S, Mgh:) </FONT></i></b> and the <b><i><FONT COLOR="DarkBlue">time,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">season, of shearing sheep</FONT></i></b> [and <b><i><FONT COLOR="DarkBlue">the like</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> You say, هٰذَا زَمَنُ الجَزَازِ, and الجِزَازِ, <b><i><FONT COLOR="DarkBlue">This is the time of cutting,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">shearing, wool:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">of reaping:</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">of cutting off the fruit of palm―trees.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b>
جزاز	جُزَازٌ <b><i><FONT COLOR="DarkBlue">What one cuts,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cuts off,</FONT></i></b> of anything; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> the <b><i><FONT COLOR="DarkBlue">cuttings</FONT></i></b> of wool or any other thing: n. un. with ة: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> [as, for instance,] <b><i><FONT COLOR="DarkBlue">what is redundant of a skin or hide when it is cut:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or ↓ جُزَازَةٌ signifies <b><i><FONT COLOR="DarkBlue">what falls from a skin or hide</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">or other thing</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S) <b><i><FONT COLOR="DarkBlue">when it is cut.</FONT></i></b> (S, A.) </FONT></i></b> See also جِزَّةٌ.
جزاز	جِزَازٌ : see جَزَازٌ
جزازة	جُزَازَةٌ : see جِزَّةٌ: <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> and جُزَازٌ.
جزاع	جُزَاعٌ : see جَزِعٌ.
جزاف	جَزَافٌ : see what next follows, in two places.
جزاف	جَزَّافٌ <b><i><FONT COLOR="DarkBlue">A fisherman.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (El―'Azeezee, K.) </FONT></i></b>
جزاف	جُزَافٌ , accord. to the 'Eyn, in selling and buying, is [The <b><i><FONT COLOR="DarkBlue">selling,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">buying,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">by conjecture, without measuring and without weighing;</FONT></i></b> and by rule should be ↓ جِزَافٌ , with kesr; i. e., if formed in accordance to the verb [which is جَازَفَ]: <b><i><FONT COLOR="DarkOliveGreen"> (Mgh:) </FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">selling</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">buying a thing not knowing its measure nor its weight:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">conjecture in selling and buying;</FONT></i></b> as also ↓ جِزَافٌ and ↓ جَزَافٌ and ↓ جُزَافَةٌ and ↓ جِزَافَةٌ and ↓ جَزَافَةٌ : <b><i><FONT COLOR="DarkOliveGreen"> (K, TA:) </FONT></i></b> arabicized, from گُزَافْ, <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K, TA,) </FONT></i></b> which is Persian: <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA:) </FONT></i></b> they say لَافْ وگَزَافْ, meaning “ excess in speech, by conjecture: ” accord. to the Jm, its primary signification is <b><i><FONT COLOR="DarkBlue">muchness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">copiousness:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> some say that the most chaste form of جزاف is ↓ جِزَافٌ , with kesr; [because this is a regular inf. n. of جَازَفَ;] <b><i><FONT COLOR="DarkOliveGreen"> (MF, TA;) </FONT></i></b> and some, that the triple vocalization of the ج in جزاف is a kind of جزاف [i. e. conjecture], since all assert it to be a Persian word arabicized, and it cannot be so and be also an inf. n., conformable to the verb and to rule: it seems that, when they arabicized it, its original was gradually forgotten, so they formed from it a verb, and derived from it, and made it analogous. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> بَيْعٌ جُزَافٌ and ↓ جِزَافٌ and ↓ جَزَافٌ and ↓ جَزِيفٌ <b><i><FONT COLOR="DarkOliveGreen"> (K) and ↓ مُجْتَزَفٌ (TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A thing sold,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">bought, of unknown quantity, whether measured or weighed.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [See also جَزْفٌ.]
جزاف	جِزَافٌ : see جُزَافٌ, in four places.
جزافة	جَزَافَةٌ and جُزَافَةٌ and جِزَافَةٌ: see جُزَافٌ.
جزة	جَزَّةٌ [<b><i><FONT COLOR="DarkBlue">A single cutting,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">shearing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the like.</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> See 1.
جزة	جِزَّةٌ [<b><i><FONT COLOR="DarkBlue">A mode,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">manner, of cutting,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">shearing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the like</FONT></i></b>]. You say, جَزَّهُ جزَّةً حَسَنَةً [<b><i><FONT COLOR="DarkBlue">He cut it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sheared it,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">in a good manner</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> [in the CK, وَجِزَّةً is omitted after وَجَزَّةً; so that the reading there is جَزَّةً حَسَنَةً.] <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> and ↓ جَزَزٌ and ↓ جُزَازٌ and ↓ جُزَازَةٌ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">What is cut,</FONT></i></b> of dates: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or [<b><i><FONT COLOR="DarkBlue">a fleece;</FONT></i></b> i. e.,] the <b><i><FONT COLOR="DarkBlue">wool of a sheep</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">shorn</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">in one year:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> [and the <b><i><FONT COLOR="DarkBlue">hair of a goat,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">of a camel,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (see تِمَّةٌ,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">when shorn; a shorn crop of wool,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">of goat's hair,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">of camel's hair:</FONT></i></b>] or the <b><i><FONT COLOR="DarkBlue">wool of a ewe,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of a ram,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">when shorn, and not mixed with any other:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA:) </FONT></i></b> so accord. to AHát: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">wool not used after being shorn;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> in which last sense you say also ↓ صُوفٌ جَزَزٌ : <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> pl. جِزَزٌ and جَزَائِزُ: <b><i><FONT COLOR="DarkOliveGreen"> (Lh, K:) </FONT></i></b> the latter like ضَرَائِرُ as pl. of أَقْرِضْنِى جِزَّةً, without regard to the difference of the vowels [in the sing.]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> One says to another, أَوْ جِزَّتَيْنِ كَأَنَّهُ عَاضٌّ عَلَى جِزَّةٍ [<b><i><FONT COLOR="DarkBlue">Lend thou me the wool of a sheep, or of two sheep</FONT></i></b>]; and the latter gives him the wool of a sheep, or of two sheep. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> And one says of a man with a large beard, عَلَى جَزَّةٍ [<b><i><FONT COLOR="DarkBlue">As though he were biting</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">the wool of a shorn sheep.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA: in the CK, جَزَزٌ.) </FONT></i></b>
جزجزة	جِزْجِزَةٌ : see جَزِيزَةٌ.
جزر	جزّر , inf.n. تَجْزِيزٌ, <b><i><FONT COLOR="DarkBlue">He dried</FONT></i></b> dates. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b>
جزر	جَزَرٌ , <b><i><FONT COLOR="DarkOliveGreen"> (not ↓ جِزَرٌ , Fr, S, [but see what follows,]) </FONT></i></b> [a coll. gen. n.,] <b><i><FONT COLOR="DarkBlue">Fat sheep</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">goats:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA:) </FONT></i></b> n. un. جَزَرَةٌ: <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sheep,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">goats, that are slaughtered;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M;) </FONT></i></b> as also ↓ جَزُورٌ : <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> n. un. as above: <b><i><FONT COLOR="DarkOliveGreen"> (M: in the K جَزْرَةٌ:) </FONT></i></b> or جَزَرَةٌ signifies <b><i><FONT COLOR="DarkBlue">a sheep,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">goat, fit for slaughter:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a sheep,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">goat, to which the owners betake themselves and which they slaughter:</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">anything that is lawful to be slaughtered;</FONT></i></b> n. un. of جَزَرٌ, which is sometimes [written ↓ جِزَرٌ ,] with fet―h to the ز. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> جَزَرُ السِّبَاعِ <b><i><FONT COLOR="DarkBlue">The flesh which beasts or birds of prey eat.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh.) </FONT></i></b> One says, تَرَكُوهُمْ جَزَرًا <b><i><FONT COLOR="DarkOliveGreen"> (S, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">They slew them:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">they left them cut</FONT></i></b> <b><i><FONT COLOR="DarkBlue">in pieces</FONT></i></b> لِلسِّبَاعِ [<b><i><FONT COLOR="DarkBlue">for the beasts or birds of prey</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> And صَارُوا جَزَرًا لِلْعَدُوِّ [<b><i><FONT COLOR="DarkBlue">They became a prey to the enemy, cut in pieces</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See also جَزِيرَةٌ. <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> Also, and ↓ جِزّرٌ , <b><i><FONT COLOR="DarkOliveGreen"> (Fr, S, Msb, K,) </FONT></i></b> the latter with kesr to the ج, <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K,) </FONT></i></b> arabicized, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> from the Persian [گَزَرْ], <b><i><FONT COLOR="DarkOliveGreen"> (AHn,) </FONT></i></b> [coll. gen. ns., meaning <b><i><FONT COLOR="DarkBlue">Carrots,</FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">carrot;</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">a certain root,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (أَرُومَة,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">which is eaten,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">well known:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> n. un. with ة; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> or جَزَرَةٌ: <b><i><FONT COLOR="DarkOliveGreen"> (As, S, Msb:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">the best kind is the red and sweet, which grows in winter: it is hot in the extreme of the second degree; moist in the first degree;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">diuretic;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">lenitive; emollient;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">strengthening to the venereal faculty; emmenagogue: the putting of its pounded leaves upon festering ulcers is advantageous:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">it is difficult of digestion; and engenders bad blood; but is made wholesome with vinegar and mustard.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [See also حِنْزَابٌ, in art. حزب.]
جزر	جَزَرَ , aor. جَزِرَ and sometimes جَزُرَ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> inf. n. جَزْرٌ, <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He cut,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cut off,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, K,) </FONT></i></b> a thing. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> جَزَرَ, <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb,) </FONT></i></b> aor. جَزُرَ , <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb,) </FONT></i></b> [inf. n. as above,] <b><i><FONT COLOR="DarkBlue">He slaughtered</FONT></i></b> a camel <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb) </FONT></i></b> or other animal, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and skinned</FONT></i></b> it; <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> as also ↓ اجتزر . <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b> You say also, جَزَرَ لَهُمْ, meaning <b><i><FONT COLOR="DarkBlue">He slaughtered for them a camel.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> And القَوْمَ جَزُورًا ↓ اجتزر <b><i><FONT COLOR="DarkBlue">He slaughtered and skinned for the people a camel.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> جَزَرَ النَّخْلَ, aor. جَزِرَ <b><i><FONT COLOR="DarkOliveGreen"> (S, K) </FONT></i></b> and جَزُرَ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> inf. n. جَزْرٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, K) </FONT></i></b> and جَزَارٌ and جِزَارٌ, <b><i><FONT COLOR="DarkOliveGreen"> (Lh, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He cut off the fruit of the palm―trees:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lh, S, K:) </FONT></i></b> or, as some say, <b><i><FONT COLOR="DarkBlue">he spoiled the palm―trees in fecundating them.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> And جَزَرَ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> inf. n. جَزْرٌ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He gathered</FONT></i></b> honey from the hive. <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> جَزَرَ, aor. جَزِرَ and جَزُرَ , inf. n. جَزْرٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K, &amp;c.,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (water) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">sank, and disappeared; became low;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became remote;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">decreased; went away;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">flowed away,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">retired,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, Mgh, * Msb,) </FONT></i></b> from the earth, or land: <b><i><FONT COLOR="DarkOliveGreen"> (A, Mgh:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">it</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (the sea, and a river, Lth, ISd) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">ebbed; contr. of</FONT></i></b> مَدَّ; <b><i><FONT COLOR="DarkOliveGreen"> (S, ISd, K; [but in this last sense, only جَزِرَ is authorized by the K, and app. by ISd also, as the aor.; ]) </FONT></i></b> i. e., <b><i><FONT COLOR="DarkBlue">retreated,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">went back;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S. Msb; *) </FONT></i></b> as also ↓ انجزر ; <b><i><FONT COLOR="DarkOliveGreen"> (ISd, TA;) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ceased to increase.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth, Mgh.) </FONT></i></b>
جزر	جَزْرٌ inf. n. of 1. <b><i><FONT COLOR="DarkOliveGreen"> (S, K, &amp;c.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> And also <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> The <b><i><FONT COLOR="DarkBlue">sea</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA) </FONT></i></b> itself. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
جزر	جِزَرٌ : see جَزَرٌ, in three places.
جزز	جَزَزٌ : see جِزَّةٌ, in two places.
جزع	جزّع , inf. n. تَجْزِيعٌ, <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a full―grown unripe date) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">became ripe to the extent of two thirds of it:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to the extent of half of it;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">from the bottom:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became partly ripe:</FONT></i></b> and in like manner one says of a grape. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a watering―trough, or tank,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">had but little remaining in it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He put a little water</FONT></i></b> into a skin. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> جزّع فُلَانًا, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> inf. n. as above, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He caused the impatience</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (جَزَع) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of such a one to cease:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he said to him that which comforted him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">consoled him, and which caused his grief and fear to cease.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAth.) </FONT></i></b>
جزع	جَزُعٌ : see what next follows.
جزع	جَزِعٌ <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K) </FONT></i></b> and ↓ جَازِعٌ and ↓ جَزُعٌ <b><i><FONT COLOR="DarkOliveGreen"> (K) and ↓ جَزُوعٌ (Msb, K) </FONT></i></b> and ↓ جُزَاعٌ <b><i><FONT COLOR="DarkOliveGreen"> (K) part. ns. of جَزِعَ; [<b><i><FONT COLOR="DarkBlue">Impatient;</FONT></i></b> &amp;c.;] (Msb, K;) </FONT></i></b> but the last two have an intensive signification [<b><i><FONT COLOR="DarkBlue">very impatient,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">having much impatience;</FONT></i></b> &amp;c.]. <b><i><FONT COLOR="DarkOliveGreen"> (IAar.) </FONT></i></b>
جزع	جَزْعٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K) </FONT></i></b> and ↓ جِزْعٌ , <b><i><FONT COLOR="DarkOliveGreen"> (Kr, K,) </FONT></i></b> but IDrd ascribes the latter to the vulgar, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> [The <b><i><FONT COLOR="DarkBlue">onyx;</FONT></i></b> so called in the present day;] <b><i><FONT COLOR="DarkBlue">certain beads,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">gems,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (خَرَزٌ,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> the <b><i><FONT COLOR="DarkBlue">beads,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">gems,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (خَرَز, [here rendered by Golius “ Murœna seu concha Veneris, ” though he also gives what I regard as the only correct signification, namely “ onyx, ”]) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of El―Yemen</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K) </FONT></i></b> [and] <b><i><FONT COLOR="DarkBlue">of China,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K) <b><i><FONT COLOR="DarkBlue">in which are whiteness and blackness,</FONT></i></b> (S, Msb, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and to which eyes are likened,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and in particular,</FONT></i></b> by Imra―el―Keys, <b><i><FONT COLOR="DarkBlue">the eyes of wild animals,</FONT></i></b> because their eyes, while they are alive, are black, but when they die, their whiteness appears; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a kind of stone having many colours, brought from El―Yemen and China;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Kzw;) </FONT></i></b> so called because <b><i><FONT COLOR="DarkBlue">interrupted by various colours; its blackness being interrupted by its whiteness and its yellowness:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IB:) </FONT></i></b> 'Áïsheh's necklace [which she lost on the occasion that subjected her to the accusation of adultery] was of جَزْع of Dhafári: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> the wearing it in a signet induces anxiety, or disquietude of mind, and grief, and terrifying dreams, and altercation with men; and if the hair of one who experiences difficulty in bringing forth be wound upon it, she brings forth at once: <b><i><FONT COLOR="DarkOliveGreen"> (K: [and Kzw says the like, and more of a similar kind:]) </FONT></i></b> n. un. جَزْعَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K, * TA) </FONT></i></b> and جِزْعَةٌ. <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See also what next follows.
جزع	جَزْعٌ [inf. n. of جَزَعَ] signifies The act of <b><i><FONT COLOR="DarkBlue">cutting;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cutting off.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [See also 8.] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence,] جزَعَ لَهُ جِزْعَةً مِنَ المَالِ <b><i><FONT COLOR="DarkBlue">He cut off for him a portion of the property.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And جَزَعَ الوَادِى, <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K,) </FONT></i></b> aor. جَزَعَ , <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K,) </FONT></i></b> inf. n. جَزْعٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He passed the valley to the other side:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he passed the valley</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">in any manner</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he passed across it;</FONT></i></b> i. e., <b><i><FONT COLOR="DarkBlue">crossed it:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> and in like manner, الأَرْضَ <b><i><FONT COLOR="DarkBlue">the land:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> and المَفَازَةَ <b><i><FONT COLOR="DarkBlue">the desert:</FONT></i></b> and المَوْضِعَ <b><i><FONT COLOR="DarkBlue">the place.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> جَزِعَ, <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K,) </FONT></i></b> aor. جَزَعَ , <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K,) </FONT></i></b> inf. n. جَزَعٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K) </FONT></i></b> and جُزوعٌ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, impatient,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> مِنَ الشَّىْءِ [<b><i><FONT COLOR="DarkBlue">of the thing</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> and عَلَى فُلَانٍ [<b><i><FONT COLOR="DarkBlue">on account of such a one</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (S and K in art. اله, &amp;c.;) </FONT></i></b> جَزَعٌ being the <b><i><FONT COLOR="DarkBlue">contr. of</FONT></i></b> صَبْرٌ: <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he had not sufficient strength to bear what befell him,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and found not patience:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he manifested grief and agitation:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TK:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, affected with grief:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, affected with most violent grief, such as prevented him and turned him from that to which he was directing himself,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">from his object, and cut him off therefrom:</FONT></i></b> this meaning of cutting off being said by 'Abd―el―Kádir El―Baghdádee to be the primary signification. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
جزع	جِزْعٌ , <b><i><FONT COLOR="DarkOliveGreen"> (S, O, L, Msb, K,) </FONT></i></b> but AO says that it should be with fet―h, [↓ جَزْعٌ ,] <b><i><FONT COLOR="DarkOliveGreen"> (K) The <b><i><FONT COLOR="DarkBlue">place of bending,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">turning,</FONT></i></b> (مُنْعَطَف, S, Msb, K, or مُنْحَنًى, As, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of a valley:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (As, S, Msb, K:) </FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">middle thereof:</FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">place where it ends:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IDrd, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">its side:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">place of</FONT></i></b> <b><i><FONT COLOR="DarkBlue">passing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">crossing,</FONT></i></b> of a valley: or <b><i><FONT COLOR="DarkBlue">a widening part, of the narrow places,</FONT></i></b> thereof, <b><i><FONT COLOR="DarkBlue">whether it produce plants &amp;c. or do not produce them:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or it is not so called unless [it be <b><i><FONT COLOR="DarkBlue">a part</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">having width, and producing trees &amp;c.:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K:) </FONT></i></b> or it may be <b><i><FONT COLOR="DarkBlue">without plants,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">herbage,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the like:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a place, in a valley, in which are no trees:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a place,</FONT></i></b> of a valley, <b><i><FONT COLOR="DarkBlue">taking a round and wide form:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> pl. أَجْزَاعٌ. <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">A place of alighting,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">abiding, of a people.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> <b><i><FONT COLOR="DarkBlue">Elevated land,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ground, by the side of which is a low,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">depressed, part.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">A bee―hive:</FONT></i></b> pl. as above. <b><i><FONT COLOR="DarkOliveGreen"> (Ibn― 'Abbád, K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> See also جَزْعٌ.
جزع ظفارى	جَزْعٌ ظَفَارِىٌّ [<b><i><FONT COLOR="DarkBlue">onyx of Dhafári</FONT></i></b>] is so called in relation to ظَفَارِ, a city of El―Yemen, <b><i><FONT COLOR="DarkOliveGreen"> (T, S, Mgh, O, K,) </FONT></i></b> near صَنْعَآء, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> two days' journey from the latter. <b><i><FONT COLOR="DarkOliveGreen"> (O.) </FONT></i></b> And in like manner, عُودٌ ظَفَارِىٌّ [<b><i><FONT COLOR="DarkBlue">Aloes―wood of Dhafári</FONT></i></b>]: i. e. the عود <b><i><FONT COLOR="DarkBlue">with which one fumigates:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or قُسْط, <b><i><FONT COLOR="DarkOliveGreen"> (O, K, TA,) </FONT></i></b> which means the same, <b><i><FONT COLOR="DarkOliveGreen"> (TA, [but see this word,]) </FONT></i></b> is called [قُسْطُ ظَفَارِ and قُسْطٌ ظَفَارِىٌّ] in relation to ظَفَارِ, another city of El―Yemen, near مِرْبَاط, <b><i><FONT COLOR="DarkOliveGreen"> (O, K, TA,) </FONT></i></b> described by Yákoot as in the furthest part of El―Yemen, on the shore of the Sea of India, near الشَّحْر; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> because it is brought thither from India. <b><i><FONT COLOR="DarkOliveGreen"> (O, K, TA.) </FONT></i></b>
جزعة	جُزْعَةٌ : see what next follows, in two places.
جزعة	جِزْعَةٌ <b><i><FONT COLOR="DarkBlue">A little,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">small quantity,</FONT></i></b> of property, or wealth; and of water, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> remaining in a skin, <b><i><FONT COLOR="DarkOliveGreen"> (Lh, IDrd,) </FONT></i></b> and in a leathern bottle, or other vessel, <b><i><FONT COLOR="DarkOliveGreen"> (IDrd,) </FONT></i></b> and in a pool left by a torrent, but not in a well, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> as also ↓ جُزْعَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (IDrd, K) </FONT></i></b> and [the dim.] ↓ جُزَيْعَةٌ , <b><i><FONT COLOR="DarkOliveGreen"> (IDrd,) </FONT></i></b> and of milk, in a skin; <b><i><FONT COLOR="DarkOliveGreen"> (Lh;) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a third part,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">nearly that quantity,</FONT></i></b> of water, in a trough, or tank; <b><i><FONT COLOR="DarkOliveGreen"> (ISh;) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a quantity</FONT></i></b> of water, and of milk, <b><i><FONT COLOR="DarkBlue">less than the half of the skin</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">other vessel,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">of the trough;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> and, as also ↓ جُزْعَةٌ , <b><i><FONT COLOR="DarkBlue">somewhat remaining;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, K;) </FONT></i></b> or the latter, particularly, of milk; <b><i><FONT COLOR="DarkOliveGreen"> (IAar;) </FONT></i></b> or both, accord. to some, [<b><i><FONT COLOR="DarkBlue">a remainder consisting of</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">less than half;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> and the former, <b><i><FONT COLOR="DarkBlue">a portion</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">not defined</FONT></i></b>] of property, or wealth; <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> and particularly <b><i><FONT COLOR="DarkBlue">a portion of a flock of sheep</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">goats;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Aboo―Leylà, K;) </FONT></i></b> as also ↓ جُزَيْعَةٌ ; <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> thus in the handwriting of Aboo―Sahl El―Harawee; but in the Mj of IF, ↓ جَزِيعَةٌ , of the measure فَعِيلَةٌ in the sense of the measure مَفْعُولَةٌ: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> the pl. of جِزْعَةٌ is جِزَعٌ. <b><i><FONT COLOR="DarkOliveGreen"> (ISh.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And [hence,] <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A part,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">portion,</FONT></i></b> of the night, <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">past</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to come,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">less than half,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of the former part thereof or of the latter part.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">A place in which is a collection of trees</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">among which the camels or other beasts are made to rest at night from the cold, and are confined when they are hungry, or returning from water,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">under rain.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> Also n. un. of جِزْعٌ as syn. with جَزْعٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
جزف	جَزْفٌ <b><i><FONT COLOR="DarkBlue">Of unknown quantity, whether measured or weighed.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Nh, TA.) </FONT></i></b>
جزف	جَزْفٌ [inf. n. of جَزَفَ] signifies The <b><i><FONT COLOR="DarkBlue">taking</FONT></i></b> a thing [<b><i><FONT COLOR="DarkBlue">in the manner termed</FONT></i></b>] مَجَازَفَةً and جِزَافًا [i. e. <b><i><FONT COLOR="DarkBlue">by conjecture, not knowing the measure nor the weight</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (S, TA:) </FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">taking largely,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">copiously:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IF, Msb, TA:) </FONT></i></b> and it is [from] a Persian word. <b><i><FONT COLOR="DarkOliveGreen"> (Msb. [See جُزَافٌ, below.]) </FONT></i></b> And you say, جَزَفَ فِى الكَيْلِ, inf. n. جَزْفٌ, <b><i><FONT COLOR="DarkBlue">He gave large measure:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IKtt, Msb:) </FONT></i></b> and جَزَفَ لَهُ فِى الكَيْلِ <b><i><FONT COLOR="DarkBlue">He gave him large measure.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Jm, TA.) </FONT></i></b>
جزفة	جِزْفَةٌ <b><i><FONT COLOR="DarkBlue">A portion</FONT></i></b> of a number of cattle: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> and of hair. <b><i><FONT COLOR="DarkOliveGreen"> (TA) </FONT></i></b>
جزل	جَزْلٌ <b><i><FONT COLOR="DarkBlue">Large and dry firewood:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dry firewood:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">thick, large firewood.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Much</FONT></i></b> of a thing; as also ↓ جَزِيلٌ : <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or the latter, <b><i><FONT COLOR="DarkBlue">great,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">large;</FONT></i></b> [and so the former:] you say عَطَآءٌ جَزْلٌ and ↓جَزِيلٌ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">a great,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">large, gift</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (S, TA:*) </FONT></i></b> and ↓ثَوَابٌ جَزِيلٌ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">a great,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">large, recompense</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> pl. جِزَالٌ; <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> either of the former or of the latter. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And [the fem.] جَزْلَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [A woman] <b><i><FONT COLOR="DarkBlue">large in the posteriors.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Generous; munificent.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Intelligent; firm,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sound, in judgment.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> You say, فُلَانٌ جَزْلُ الرَّأْىِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">Such a one is firm,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sound, in judgment</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb.) </FONT></i></b> And when this is said to you, and you desire to deny it, say, الرَّأْىِ ↓ بَلْ جَزِلُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Nay, unsound in judgment;</FONT></i></b> from جَزَلٌ, [inf. n. of جَزِلَ,] relating to a gall, or sore, in the withers [of a camel]. <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b> You say also اِمْرَأَةٌ جَزْلَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A woman possessing judgment:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">intelligent; firm,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sound, in judgment;</FONT></i></b> as also ↓جَزْلَآءُ: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> [but] IDrd says that جزالآء, [app. a mistranscription for جَزْلَآءُ,] as syn. with جَزْلَةٌ, is not of established authority. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> Applied to a word, or an expression, <b><i><FONT COLOR="DarkOliveGreen"> (S, K, &amp;c.,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Strong,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (PS,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">sound, correct;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (PS, TK;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">contr. of</FONT></i></b> رَكِيكٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> And applied to language, <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Chaste, clear,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">eloquent, and comprehensive.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
جزل	جِزْلٌ : see جِزْلَةٌ
جزل الرأى	جَزِلُ الرَّأْىِ : see جَزْل
جزلة	جِزْلَةٌ <b><i><FONT COLOR="DarkBlue">A piece,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">portion cut off.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.*) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">A large portion of dates;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> as also ↓جِزْلٌ (K)
جزله	جَزَلَهُ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or جَزَلُوا نَاقَةً, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> aor. جَزِلَ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> inf. n. جَزْلٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He cut it</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a thing, S) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in two pieces,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> with a sword. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> جَزَلُوا نَاقَةً <b><i><FONT COLOR="DarkBlue">They cut the base of the neck of a she―camel,</FONT></i></b> that was slaughtered and dead, <b><i><FONT COLOR="DarkBlue">in the part between the two shoulder―joints, in order that the neck might become relaxed; not cutting the whole of it;</FONT></i></b> previously to skinning. <b><i><FONT COLOR="DarkOliveGreen"> (Ham p. 689.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> جَزَلَهُ القَتَبُ, <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA,) </FONT></i></b> aor. and inf. n. as above; and ↓ اجزلهُ ; <b><i><FONT COLOR="DarkBlue">The saddle cut it;</FONT></i></b> namely, the withers of a camel. <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> جَزِلَ, aor. جَزَلَ , <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> inf. n. جَزَلٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a camel) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">had a gall,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sore, in the withers, in consequence of which a bone came forth from it, and the place thereof became depressed:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he had his withers cut by the saddle:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he had a gall,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sore, in the withers, penetrating into the interior, and killing him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> The epithet applied to a camel in this case is ↓ أَجْزلُ ; <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> fem. جَزْلَآءُ: pl. جُزْلٌ <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> See also أَخْزَلُ <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> جَزُلَ, aor. جَزُلَ , <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K,) </FONT></i></b> inf. n. جَزَالَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> said of firewood, <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA,) </FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It was thick and large.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> inf. n. as above, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He possessed good,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, * K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">strong, firm,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">judgment,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S * K, TA,) </FONT></i></b> [and <b><i><FONT COLOR="DarkBlue">natural disposition,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">intelligence;</FONT></i></b> for] جَزَالَةٌ is used in relation to judgment and natural disposition and intelligence: <b><i><FONT COLOR="DarkOliveGreen"> (Ham p. 770:) </FONT></i></b> and جَزَالَةُ الرَّأْى signifies <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">firmness of judgment:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and الجَزَالَةُ فِى المَنْطِقِ, <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">chasteness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">clearness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">eloquence,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">firmness, in speech.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Har p. 8.) </FONT></i></b>
جزم	جَزَّمَ see 1, in four places.
جزم	جَزْمٌ [an inf.n. <b><i><FONT COLOR="DarkOliveGreen"> (see 1) </FONT></i></b> used as an epithet]. You say حُكْمٌ جَزْمٌ <b><i><FONT COLOR="DarkBlue">An indissoluble and irreversible decree</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ordinance,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sentence;</FONT></i></b> like قَضَآءٌ حَتْمٌ. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> A reed―pen <b><i><FONT COLOR="DarkOliveGreen"> (قَلَمٌ) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">having the nib evenly, not obliquely, cut.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S,* K, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> The <b><i><FONT COLOR="DarkBlue">modern Arabic character,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">composed of the letters of the alphabet:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> accord. to AHát, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> so called because it was cut off from the character of Himyer, <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> i.e., the مُسْنَد, which they have still in El―Yemen. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">A thing that is stuffed into a she―camel's vulva,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (El―Umawee, S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">that she may think it to be her young one, [when it is taken forth,] and incline to it, [and therefore yield her milk;] like the</FONT></i></b> دُرْجَة [q. v.]. <b><i><FONT COLOR="DarkOliveGreen"> (El―Umawee, S.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> A thing, or an event, <b><i><FONT COLOR="DarkBlue">that comes before its time,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">season:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> that which comes in its time, or season, is termed وَزْمٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
جزم	جِزْمٌ <b><i><FONT COLOR="DarkBlue">A portion, share,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">lot,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> of palmtrees <b><i><FONT COLOR="DarkOliveGreen"> (TA) </FONT></i></b> [and app. of the fruit of a palm―tree, &amp;c.: see 1, third sentence].
جزمة	جَزْمَةٌ [The <b><i><FONT COLOR="DarkBlue">sign that is written over the final letter of a declinable word when it is quiescent</FONT></i></b>]. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">A single act of eating.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b>
جزمة	جِزْمَةٌ <b><i><FONT COLOR="DarkBlue">A hundred [head]</FONT></i></b> of cattle, and upwards: or <b><i><FONT COLOR="DarkBlue">from ten to forty:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or it is peculiarly of camels; like صِرْمَةٌ: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">such a portion as is termed</FONT></i></b> صِرْمَة of camels; and <b><i><FONT COLOR="DarkBlue">such as is termed</FONT></i></b> فِرْقَة of sheep. <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> [See also 8.]
جزمه	جَزَمَهُ , <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K,) </FONT></i></b> aor جَزِمَ <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K,) </FONT></i></b> inf. n. جَزْمٌ, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He cut it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cut it off;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K) </FONT></i></b> namely, a thing: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> [like جَرَمَهُ &amp;c.] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> جَزَمَ النَّخْلَ <b><i><FONT COLOR="DarkBlue">He cut off the fruit of the palmtrees:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> [like جَرَمَ النخل: but see another explanation, below.] And جَزَمَ مِنَ النَّخْلَةِ جِزْمًا [<b><i><FONT COLOR="DarkBlue">He cut off a portion of the fruit from the palmtree</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> جَزَمَ الحَرْفَ, <b><i><FONT COLOR="DarkOliveGreen"> (S, ISd, Msb, K,) </FONT></i></b> aor. as above, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> and so the inf. n., <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He made the letter quiescent;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, ISd, Msb, K;) </FONT></i></b> i.e., the final letter of a declinable word; <b><i><FONT COLOR="DarkOliveGreen"> (S, ISd, Msb;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he cut it off from motion:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> or as though he cut off from it declinability: <b><i><FONT COLOR="DarkOliveGreen"> (Mbr, TA:) </FONT></i></b> from جَزَمَ in the first of the senses explained above: جَزْمٌ in a declinable word being like سُكُونٌ in an indeclinable word. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> It is said in a trad. of En―Nakha'ee, التَّكْبِيرُ جَزْمٌ والتَّسْلِيمُ جَزْمٌ, meaning that neither should be prolonged in utterance, and that the last letter in each should be without a case―ending, i.e., be quiescent; so that one should not say [in prayer] اَللّٰهُ أَكْبَرُ [nor السَّلَامُ عَلَيْكُمْ وَرَحْمَةُ ا للّٰهِ, but أَكْبَرْ in the former instance, and ا للّٰهْ in the latter]: or, accord. to Z, that one should not exceed the due bounds in the pronunciation of the hemzeh and the medd: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or that one should abstain from giving fulness and depth to the sound of the vowel, and should elide it entirely in the places of pausing, and avoid excess in the pronunciation of the hemzeh and the medd. <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> جَزَمَ عَلَى فُلَانٍ كَذَا وَكَذَا, <b><i><FONT COLOR="DarkBlue">He made such and such things to be binding,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">obligatory, on such a one.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> And جَزَمَ اليَمِينَ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> inf.n. as above, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> أَمْضَاهَا; <b><i><FONT COLOR="DarkOliveGreen"> (K) i. e., <b><i><FONT COLOR="DarkBlue">He made the oath to be unconditional, without exception, absolutely</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">decidedly</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">irreversibly binding;</FONT></i></b> (TK;) </FONT></i></b> أَمْضَاهَا البَتَّةَ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> One says also, حَلَفَ يَمِينًا حَتْمًا جَزْمًا [<b><i><FONT COLOR="DarkBlue">He swore an oath in an absolute, a decided,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an irreversible, manner</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And جَزَمَ الأَمْرَ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> inf. n. as above, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He decided the affair irreversibly.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> And جَزَمْتُ مَا بَيْنِى وَبَيْنَهُ <b><i><FONT COLOR="DarkBlue">I decided the matter between me and him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And أَفْعَلُ ذٰلِكَ جَزْمًا <b><i><FONT COLOR="DarkBlue">I will do that decidedly; without any indulgence therein.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> And جَزَمَ بِهِ [<b><i><FONT COLOR="DarkBlue">He asserted it decisively</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA passim.) </FONT></i></b> And جَزَمَ عَلَى الأَمْرِ <b><i><FONT COLOR="DarkBlue">He decided,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">determined, upon,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">upon doing, the thing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">affair.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> Also, this last phrase, <b><i><FONT COLOR="DarkBlue">He was silent respecting the affair;</FONT></i></b> and so ↓جزّم. <b><i><FONT COLOR="DarkOliveGreen"> (K,* TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> And جَزَمَ عَنْهُ <b><i><FONT COLOR="DarkBlue">He held back,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">refrained, from it through cowardice; and was unable to do it;</FONT></i></b> and so ↓جزّم: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or القَوْمُ ↓جزّم <b><i><FONT COLOR="DarkBlue">the people lacked power or ability.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S) <p></p><b><FONT COLOR="DarkRed">[―b7―]</FONT></b> جَزَمَ البَعِيرُ فَمَا يَبْرَحُ [app., <b><i><FONT COLOR="DarkBlue">The camel stopped, and would not quit his place</FONT></i></b>]. (TA: but the verb جزم is there without any syll. sign.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> جَزَمَ النَّخْلَ, <b><i><FONT COLOR="DarkOliveGreen"> (A'Obeyd, S, K,) </FONT></i></b> inf. n. as above; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> and ↓اجتزمهُ; <b><i><FONT COLOR="DarkOliveGreen"> (K; and the act. part. n. of the latter is also mentioned in the S;) </FONT></i></b> like جَرَمَهُ <b><i><FONT COLOR="DarkOliveGreen"> (S) [and اجترمهُ]; <b><i><FONT COLOR="DarkBlue">He computed by conjecture the quantity of fruit upon the palm―trees.</FONT></i></b> (A'Obeyd, S, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And جَزْمٌ also signifies The <b><i><FONT COLOR="DarkBlue">selling,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">buying, fruit [by conjecture, while yet in a rudimental state,] in its calyxes, for money.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> Also جَزَمَ <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> inf. n. as above, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He filled</FONT></i></b> a skin; <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> and so ↓جزّم, <b><i><FONT COLOR="DarkOliveGreen"> (S, *K,) </FONT></i></b> inf. n. تَجْزِيمٌ <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> جَزَمَتِ الإِبِلُ, <b><i><FONT COLOR="DarkOliveGreen"> (Fr, K,) </FONT></i></b> inf. n. as above, <b><i><FONT COLOR="DarkOliveGreen"> (Fr, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The camels satisfied their thirst</FONT></i></b> [as though they <b><i><FONT COLOR="DarkBlue">filled themselves</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">with water.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Fr, K.) </FONT></i></b><p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And جَزَمَ, <b><i><FONT COLOR="DarkOliveGreen"> (IAar, K,) </FONT></i></b> aor. and inf. n. as above, <b><i><FONT COLOR="DarkOliveGreen"> (IAar, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He ate one meal and was filled thereby:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, K) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he ate one meal in every day and night.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Th, K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A4―]</FONT></b> جَزَمَ القِرَآءَةَ, <b><i><FONT COLOR="DarkOliveGreen"> (Lth, K,) </FONT></i></b> inf. n. as above, <b><i><FONT COLOR="DarkOliveGreen"> (Lth, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He performed the reading,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">recitation, so as to put the letters in their proper places, in a distinct,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">perspicuous, and leisurely, manner.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And جَزْمٌ in writing means The <b><i><FONT COLOR="DarkBlue">making the letters even.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A5―]</FONT></b> جَزَمَ بِسَلْحِهِ <b><i><FONT COLOR="DarkBlue">He voided part of his excrement, part thereof remaining:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he cast forth his excrement.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
جزور	جَزُورٌ <b><i><FONT COLOR="DarkBlue">A camel</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">that is slaughtered,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to be slaughtered</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> applied to the <b><i><FONT COLOR="DarkBlue">male</FONT></i></b> and the <b><i><FONT COLOR="DarkBlue">female:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb:) </FONT></i></b> or <b><i><FONT COLOR="DarkOliveGreen"> (as some say, Sgh, Msb) </FONT></i></b> properly <b><i><FONT COLOR="DarkBlue">a she―camel that is slaughtered:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Sgh, Msb, K:) </FONT></i></b> but the former is the correct assertion; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> though the word is fem., <b><i><FONT COLOR="DarkOliveGreen"> (IAmb, S, Msb, TA,) </FONT></i></b> on the authority of hearsay; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> therefore you say, رَعَتِ الجَزُورء [<b><i><FONT COLOR="DarkBlue">the camel for slaughter pastured</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (IAmb, Msb:) </FONT></i></b> or when used alone, it is fem., because what are slaughtered are mostly she―camels: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and when used as a common term, it implies the like of predominance [of the fem. gender]: <b><i><FONT COLOR="DarkOliveGreen"> (Háshiyeh of Esh―Shiháb, TA:) </FONT></i></b> [the shares into which the جزور is divided in the game called المَيْسِر are described voce بَدْءٌ:] pl. جُزُرٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K) </FONT></i></b> and جَزَائِرُ and جُزُرَاتٌ, <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K,) </FONT></i></b> the last of which is pl. of جُزُرٌ, like as طُرُقَاتٌ is of طُرُقٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also جَزَرٌ.
جزور مكشوطة	جَزُورٌ مَكْشُوطَةٌ [<b><i><FONT COLOR="DarkBlue">A skinned slaughtered camel</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> كشف كشم كشو كص
جزوز	جَزُوزٌ <b><i><FONT COLOR="DarkBlue">What is cut,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">shorn;</FONT></i></b> a masc. n.; and, as also ↓ جَزُوزَةٌ , fem.: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or the latter signifies <b><i><FONT COLOR="DarkBlue">sheep of which the wool is shorn;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A;) </FONT></i></b> and is similar to رَكُوَبةٌ, and حَلُوبَةٌ and عَلُوفَةٌ: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> Th says that a subst. of this class is only with ة, like the three words just mentioned: Lh says that it may be with ة and without ة; and that the pl. in both cases is of the measures فُعُلٌ and فَعَائِلُ: [in this instance, جُزُزٌ and جَزَائِزُ:] but ISd says, I hold that فُعُلٌ is the measure of the pl. of a subst. of this class without ة, such as رَكُوبٌ, of which the pl. is رُكُبٌ; and فَعَائِلُ, of that which is with رَكَائِبُ, such as رَكُوبَةٌ, of which the pl. is رَكَائِبُ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
جزوزة	جَزُوزَةٌ : see جَزُوزٌ.
جزوع	جَزُوعٌ : see جَزِعٌ.
جزوف	جَزُوفٌ A pregnant female <b><i><FONT COLOR="DarkBlue">exceeding the term of her bringing forth.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
جزى	جَزَى , aor جَزِىَ <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K,) </FONT></i></b> inf. n. جَزَآءٌ, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a thing) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">paid; gave,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rendered, as a satisfaction;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">made, gave,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rendered, satisfaction:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">satisfied; sufficed;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">contented.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> And جَزَيْتُ الدَّيْنَ <b><i><FONT COLOR="DarkBlue">I paid the debt.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> And جَزَيْتُ فُلَانًا حَقَّهُ <b><i><FONT COLOR="DarkBlue">I paid such a one his right,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">due.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And مَا يَجْزِينِى هٰذَا الثَّوْبُ <b><i><FONT COLOR="DarkBlue">This garment does not suffice me.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b><p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And hence, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> جَزَى عَنْهُ, <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb, K,) </FONT></i></b> [aor. and] inf. n. as above, <b><i><FONT COLOR="DarkOliveGreen"> (Mgh,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a thing) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">paid for him; gave,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rendered,</FONT></i></b> [a thing] <b><i><FONT COLOR="DarkBlue">as a satisfaction for him; made, gave,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rendered, satisfaction for him;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb,* K;) </FONT></i></b> and some of the lawyers use ↓اجزى in this sense, like اجزأ: <b><i><FONT COLOR="DarkOliveGreen"> (Az, Mgh, Msb:) </FONT></i></b> جَزَى is of the dial. of El―Hijáz, and اجزأ of the dial. of Temeem. <b><i><FONT COLOR="DarkOliveGreen"> (Akh, Msb.) </FONT></i></b> Hence, in the Kur [ii. 45], لَا تَجْزِى نَفْسٌ عَنْ نَفْسٍ شَيْئًا [<b><i><FONT COLOR="DarkBlue">A soul shall not give anything as a satisfaction for a soul, i. e. for another soul:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a soul shall not make satisfaction for a soul at all;</FONT></i></b> accord. to the latter rendering, شيئا being put in the accus. case after the manner of an inf. n.]. <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb.) </FONT></i></b> You say also, جَزَتْ عَنْكَ شَاةٌ <b><i><FONT COLOR="DarkBlue">A sheep,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">goat, made satisfaction for thee</FONT></i></b> [as a sacrifice]; <b><i><FONT COLOR="DarkOliveGreen"> (S, TA;) </FONT></i></b> as also ↓أَجْزَتْ: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> Benoo―Temeem say أَجْزَأَتْ, with ء: <b><i><FONT COLOR="DarkOliveGreen"> (S, TA:) </FONT></i></b> this last, thus explained, is a dial, var. mentioned by IKtt <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> And كَذَا عَنْ كَذَا ↓اجزى <b><i><FONT COLOR="DarkBlue">Such a thing stood,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">served, in lieu, in the place,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in stead, of such a thing, without sufficing.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Zj, K.) </FONT></i></b> And قَلِيلٌ مِنْ كَثِيرٍ↓يُجْزِى; and هٰذَامِنْ هٰذَا; <b><i><FONT COLOR="DarkBlue">A little stands,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">serves, in lieu of much;</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">this, of this.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, TA.) </FONT></i></b> And عَنْهُ مُجْزَى ↓ اجزى فُلَانٍ and مُجْزَاةَ فُلَانٍ and <b><i><FONT COLOR="DarkOliveGreen"> (as though the augmentative letter [ا in اجزى] were imagined to be rejected, TA) </FONT></i></b> مَجْزَى فلان and مَجْزَاةَ فلان <b><i><FONT COLOR="DarkBlue">He satisfied, sufficed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">contented, him as such a one; he stood,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">served, him in stead of such a one;</FONT></i></b> a dial. var. of اجزأ. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> And ↓ اجزى مُجْزَى غَيْرِهِ <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a thing) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">satisfied, sufficed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">contented, as another thing; it stood,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">served, in stead of another thing.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> And ↓اجزاكَ, with the [second] objective complement suppressed, <b><i><FONT COLOR="DarkBlue">It was sufficient for thee.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> جَزَاهَ كَذَا <b><i><FONT COLOR="DarkOliveGreen"> (Msb,* TA,) </FONT></i></b> and جَزَاهُ بِهِ <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or بِمَا صَنَعَ, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> and عَلَيْهِ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> [aor. and] inf. n. as above, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He repaid, requited, compensated,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">recompensed, him</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K TA) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">for such a thing, for it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">for what he had done</FONT></i></b>]; as also ↓جازاهُ, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> inf. n. مُجَازَاةٌ and جِزَآءٌ: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or, accord. to Fr, [contr. to many instances in the Kur,] the former verb relates only to good; and the latter, to good and to evil: but accord. to others, the former may relate to good and to evil; and the latter, to evil. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [See also جَزَآءٌ, below.] One says, in praying for another, جَزَاهُ ا للّٰهُ خَيْرًا <b><i><FONT COLOR="DarkBlue">May God repay him good:</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">requite,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">recompense, him for good</FONT></i></b> [that he has done]. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> And بِذَنْبِهِ ↓ جَازَيْتُهُ <b><i><FONT COLOR="DarkBlue">I punished him for his crime, or sin, or act of disobedience.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> And جَزَى عَنْهُ فُلَانًا <b><i><FONT COLOR="DarkBlue">He requited, compensated,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">recompensed, for him, such a one.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b><p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> جَازَيْتُهُ فَجَزَيْتُهُ: see 3.
جزى	جِزْىٌ [a coll. gen. n., of which the n. un. is with ة]: see what next follows.
جزىء	جَزِىْءٌ <b><i><FONT COLOR="DarkBlue">Satisfying</FONT></i></b> food; as also ↓ مُجْزِئٌ ; <b><i><FONT COLOR="DarkOliveGreen"> (Fr, K;) </FONT></i></b> like شَبِيعٌ and مُشْبِعٌ. <b><i><FONT COLOR="DarkOliveGreen"> (Fr, TA.) </FONT></i></b>
جزية	جِزْيَةٌ The <b><i><FONT COLOR="DarkBlue">tax that is taken from the free nonMuslim subjects of a Muslim government;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, IAth, Mgh,* Msb, K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">whereby they ratify the compact that ensures them protection:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAth:) </FONT></i></b> [from جَزَى;] as though it were a compensation for their not being slain: <b><i><FONT COLOR="DarkOliveGreen"> (IAth, Mgh:) </FONT></i></b> [or from the Persian گِزْيَهْ:] and also, <b><i><FONT COLOR="DarkOliveGreen"> (metaphorically, Mgh,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a land―tax;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a tax that is paid by the owner of land:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> pl. جِزًى <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or ↓جِزْىٌ, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> or both, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> [but the latter is, properly speaking, a coll. gen. n.,] and جِزَآءٌ, <b><i><FONT COLOR="DarkOliveGreen"> (K, [in the CK, erroneously, جَزاءٌ,]) </FONT></i></b> like كِتَابٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
جزير	جِزِّيرٌ : see what next precedes.
جزيرة	جَزِيرَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">An island; land in the sea</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">in a river</FONT></i></b>], <b><i><FONT COLOR="DarkBlue">from which the water has flowed away, so that it appears;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Az, Mgh;) </FONT></i></b> and in like manner, <b><i><FONT COLOR="DarkBlue">land which a torrent does not overflow, but which it surrounds;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Az, TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">land from which the tide retires;</FONT></i></b> as also ↓ جَزَرٌ : <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> so called because cut off from the main land: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or because of the retiring of the water from it: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> pl. جَزَائِرُ: <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh:) </FONT></i></b> [also, <b><i><FONT COLOR="DarkBlue">a peninsula:</FONT></i></b>] and <b><i><FONT COLOR="DarkBlue">a piece of ground</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">land.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Kr, TA.) </FONT></i></b>
جزيز	جَزِيزٌ and ↓ مَجْزُوزٌ <b><i><FONT COLOR="DarkBlue">Cut,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">shorn.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See also جَزِيزَةٌ.
جزيزة	جَزِيزَةٌ <b><i><FONT COLOR="DarkBlue">A flock,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tuft, of wool;</FONT></i></b> as also ↓ جِزْجِزَةٌ ; <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> which [latter] is a <b><i><FONT COLOR="DarkBlue">tuft of wool,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of wool dyed of various colours,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (عِهْنَةٌ,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">that is hung upon a woman's camel―vehicle</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (هَوْدَج) </FONT></i></b>: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or the latter signifies <b><i><FONT COLOR="DarkBlue">a tuft of wool tied with threads or strings, with which the woman's camel―vehicle</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (هودج) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">is ornamented:</FONT></i></b> and جَزَائِزُ [pl. of the former] and جَزَاجِزُ [pl. of the latter] signify <b><i><FONT COLOR="DarkBlue">tufts of dyed wool which are hung upon the camel―vehicles</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (هَوَادِج) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of women on the day of going forth on a journey;</FONT></i></b> also called ثُكَنٌ: or جَزَائِزُ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> or ↓ جَزِيزٌ , <b><i><FONT COLOR="DarkOliveGreen"> (L,) </FONT></i></b> signifies <b><i><FONT COLOR="DarkBlue">a kind of beads</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (خَرَز) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">with which the girls,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">slave―girls,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (جَوَارٍ,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of the Arabs of the desert are adorned, resembling</FONT></i></b> جَزْع: or <b><i><FONT COLOR="DarkBlue">tufts of wool,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of wool dyed of various colours,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (عِهْنٌ,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">which were used in the place of anklets.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
جزيعة	جَزِيعَةٌ and جُزَيْعَةٌ: see جِزْعَةٌ, in three places.
جزيف	جَزِيفٌ : see جُزَافٌ.
جزيل	جَزِيلٌ : see جَزْلٌ, in three places.
جسأ	جَسَأَ , aor جَسَاَ inf. n. جُسُوْءٌ and جُسْأَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> thus in the corrected copies of the K, but in some copies the latter inf. n. is written جُسَآءَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a thing, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, hard, tough, rigid,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">stiff;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA;) </FONT></i></b> as also جَسَا, aor جَسُاَ <b><i><FONT COLOR="DarkOliveGreen"> (Msb and K in art. جسو.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> جَسَأَتْ يَدُهُ, aor جَسَاَ inf. n. جَسْءٌ, <b><i><FONT COLOR="DarkBlue">His hand became hard, tough, callous,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">coarse,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rough,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> from work. <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b><p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> جَسَأَتْ مَفَاصِلُهُ <b><i><FONT COLOR="DarkBlue">His joints became rigid,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">stiff.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> جُسِئَتِ الأَرْضُ <b><i><FONT COLOR="DarkBlue">The ground became hard,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hard and level, and rough:</FONT></i></b> from جَسْءٌ, explained below. <b><i><FONT COLOR="DarkOliveGreen"> (Ks, K.) </FONT></i></b>
جسأة	جُسْأَةٌ <b><i><FONT COLOR="DarkBlue">Hardness, toughness, callousness, [coarseness, or roughness,]</FONT></i></b> of the hand, from work. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">Rigidity,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">stiffness, of the neck,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA,) </FONT></i></b> in a horse or the like. <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b>
جسا	جَسَا , <b><i><FONT COLOR="DarkOliveGreen"> (S, M, Msb, K,) </FONT></i></b> aor. جَسُمَ , <b><i><FONT COLOR="DarkOliveGreen"> (M, Msb, K,) </FONT></i></b> inf. n. جَسْوٌ <b><i><FONT COLOR="DarkOliveGreen"> (M, K) </FONT></i></b> and جُسُوٌّ, <b><i><FONT COLOR="DarkOliveGreen"> (M, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man, M, TA, or a thing, Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, hard, tough, rigid,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">stiff:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, Msb, K:) </FONT></i></b> [see also جَسَأَ: or, said of a man,] <b><i><FONT COLOR="DarkBlue">he was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, hard, rough, harsh,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ungentle; contr. of</FONT></i></b> لَطُفَ. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> And جَسَتِ اليَدُ, inf. n. جُسُوٌّ and جَسًا, <b><i><FONT COLOR="DarkBlue">The hand,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">arm, was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, dry,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tough,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hard,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in the bones, with little flesh;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> and in the same sense the verb is said of other things. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (water) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">congealed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">froze.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> Also, inf. n. جُسُوٌّ, <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (an old man) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">attained the utmost age</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">so that his limbs became rigid</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b>
جساد	جِسَادٌ : see جَسَدٌ, in three places.
جسار	جَسَّارٌ <b><i><FONT COLOR="DarkBlue">Very daring</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">courageous</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">bold.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
جساس	جَسَّاسٌ : see جَاسُوسٌ <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> The <b><i><FONT COLOR="DarkBlue">lion that marks his prey with his claws:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">one that traverses a land.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Aboo―Sa'eed El―Yeshkuree, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> الجَسَّاسَةٌ <b><i><FONT COLOR="DarkBlue">A certain beast, that will be in the islands, that will search after news,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tidings, and bring them to Ed―Dejjál</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">Antichrist</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Lth, L, K.) </FONT></i></b>
جسام	جُسَامٌ : see what next follows
جسد	جَسَدٌ The <b><i><FONT COLOR="DarkBlue">body, with the limbs</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">members,</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">whole person,</FONT></i></b>] of a human being, and of a jinnee <b><i><FONT COLOR="DarkOliveGreen"> (or genie) </FONT></i></b>, and of an angel: <b><i><FONT COLOR="DarkOliveGreen"> (El―Bári', L, Msb, K:) </FONT></i></b> it is thus applied only to the body of a rational animal; <b><i><FONT COLOR="DarkOliveGreen"> (El―Bári', Msb;) </FONT></i></b> to no body that is nourished with food except that of a human being; but to the body of every rational creature that neither eats nor drinks, such as the genii and the angels: <b><i><FONT COLOR="DarkOliveGreen"> (L:) </FONT></i></b> [the genii, however, are commonly believed to eat and drink:] or, accord. to ISd, it seems to be applied to a body other than that of a human being tropically: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> the [golden] calf of the Children of Israel cried, but did not eat nor drink; [wherefore it is termed جسد;] and in the Kur [vii. 146 and xx. 90], جَسَدًا is a substitute for عِجْلًا, or it may be meant for ذَا جَسَدٍ: <b><i><FONT COLOR="DarkOliveGreen"> (L:) </FONT></i></b> [but see another explanation of جسدا, as there used, below:] or جَسَدٌ is <b><i><FONT COLOR="DarkBlue">syn. with</FONT></i></b> بَدَنٌ [which is generally held to signify the <b><i><FONT COLOR="DarkBlue">body without the head and arms and legs</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (S, A:) </FONT></i></b> the pl. is أَجْسَادٌ. <b><i><FONT COLOR="DarkOliveGreen"> (Lh, Msb, TA.) </FONT></i></b> Lh mentions the saying, إِنَّهَا لَحَسَنَةُ الأَجْسَادِ [<b><i><FONT COLOR="DarkBlue">Verily she is beautiful in respect of body</FONT></i></b>]; as though the sing. of which the pl. is thus used were applied to every separate part. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">Saffron;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K) </FONT></i></b> as also ↓ جِسَادٌ : <b><i><FONT COLOR="DarkOliveGreen"> (Lth, IAar, ISk, S, A, Msb, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a similar dye:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> and ↓ the latter signifies also <b><i><FONT COLOR="DarkBlue">a similar dye;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth, Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">red,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">intensely yellow:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">bastard saffron;</FONT></i></b> syn. عُصْفُرٌ; <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> and so the former word. <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also, <b><i><FONT COLOR="DarkOliveGreen"> (S, L, Msb, K,) </FONT></i></b> and ↓جَسِدٌ <b><i><FONT COLOR="DarkOliveGreen"> (L, K) </FONT></i></b> and ↓ جَاسِدٌ <b><i><FONT COLOR="DarkOliveGreen"> (L, Msb, K) </FONT></i></b> and ↓ جَسِيدٌ <b><i><FONT COLOR="DarkOliveGreen"> (L, K) </FONT></i></b> and ↓ جِسَادٌ , <b><i><FONT COLOR="DarkOliveGreen"> (R,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Blood;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> as also ↓ مُجْسَدٌ , as being likened to saffron: <b><i><FONT COLOR="DarkOliveGreen"> (Ham p. 215:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dry blood:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (R, L, Msb, K:) </FONT></i></b> pl. of the first as above. <b><i><FONT COLOR="DarkOliveGreen"> (Ham p. 127.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> Some say that عِجْلًا جَسَدًا, in the Kur, [in two verses referred to above,] means <b><i><FONT COLOR="DarkBlue">A red golden calf.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b>
جسد	جَسِدٌ : see جَسَدٌ: <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> and see also جَاسِدٌ.
جسد	جَسِدَ , aor جَسَدَ <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> inf.n. جَسَدٌ. <b><i><FONT COLOR="DarkOliveGreen"> (S, KL,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (blood) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">stuck,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">adhere,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S K, KL,) </FONT></i></b> بِهِ [<b><i><FONT COLOR="DarkBlue">to him, or it</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">it</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (blood) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">became dry.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (KL.) </FONT></i></b>
جسر	جَسَرَ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> aor. جَسُرَ , <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> inf. n. جَسَارَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (A, K, KL) </FONT></i></b> and جُسُورٌ, said of a man, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He was daring, courageous,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">bold:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, KL:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he acted with penetrating energy,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sharpness, vigorousness, and effectiveness;</FONT></i></b> syn. مَضَى and نَفَذَ. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> You say, جَسَرَ عَلَى كَذَا, aor. جَسُرَ , inf. n. جَسَارَةٌ, <b><i><FONT COLOR="DarkBlue">He ventured upon such a thing daringly, courageously,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">boldly;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A;) </FONT></i></b> as also ↓ تجاسر : <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> and عَلَيْهِ ↓ تجاسر <b><i><FONT COLOR="DarkBlue">he emboldened himself against it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, K.) </FONT></i></b> And جَسَرَ عَلَى عَدُوِّهِ, <b><i><FONT COLOR="DarkOliveGreen"> (A, Msb,) </FONT></i></b> aor. جَسُرَ , inf. n. جُسُورٌ and جَسَارَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He acted daringly, conrageously,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">boldly, against his enemy.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> And لَا يَجْسُرُ أَنْ يَفْعَلَ كَذَا <b><i><FONT COLOR="DarkBlue">He dares not to do such a thing.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> جَسَرَ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> inf. n. جَسْرٌ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">arched,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">vaulted, a</FONT></i></b> جِسْر [or <b><i><FONT COLOR="DarkBlue">bridge</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> It is said of [the giant] 'Ooj <b><i><FONT COLOR="DarkOliveGreen"> (عُوج) </FONT></i></b>, in a trad., وَقَعَ عَلَى نِيلِ مِصْرَ فَجَسَرَهُمْ سَنَةً, i. e., <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">He fell down upon the Nile of Egypt, and</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">became a bridge to them</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">for the space of a year</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And one says, جَسَرَتِ الرِّكَابُ المَفَازَةَ, and ↓ اِجْتَسَرَتْهَا , <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The travellingcamels crossed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">passed over, the desert,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">as by a bridge:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A:) </FONT></i></b> and السَّفِينَةُ البَحْرَ ↓ اجتسرتِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The ship crossed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">passed over, the sea:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rode upon, and passed through, the sea.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
جسر	جَسْرٌ : see جَسُورٌ, in two places. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also, applied to a he―camel, <b><i><FONT COLOR="DarkBlue">Sharp, spirited,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">vigorous; syn.</FONT></i></b> مَاضٍ [as <b><i><FONT COLOR="DarkBlue">contr. of</FONT></i></b> بَلِيدٌ]; as also جَسْرَةٌ and ↓ مُتَجَاسِرَةٌ applied to a she―camel: or <b><i><FONT COLOR="DarkOliveGreen"> (so in the K accord. to the TA; but in the CK, “ and ”) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">tall:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tall and bulky:</FONT></i></b> and with ة, applied to a she―camel, it has this last signification; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> or signifies <b><i><FONT COLOR="DarkBlue">strong, and bold to endure travel:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, TA:) </FONT></i></b> the masc. epithet applied to a he―camel is rare. <b><i><FONT COLOR="DarkOliveGreen"> (Lth, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">Large,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">bulky;</FONT></i></b> applied to a camel, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or to anything, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or to any limb, or member: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> fem. with ة. <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> جَسْرَةُ السَّوَاعِدِ, and المُخَدَّمِ, <b><i><FONT COLOR="DarkBlue">Full</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">plump</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">in the fore arms,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">in the place of the anklet</FONT></i></b>]; applied to a girl, or young woman. <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See also what next follows.
جسر	جِسْرٌ and ↓ جَسْرٌ [<b><i><FONT COLOR="DarkBlue">A bridge;</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">a dyke,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">causeway:</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">that on which one crosses over a river or the like;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb, K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">as a</FONT></i></b> قَنْطَرَة <b><i><FONT COLOR="DarkBlue">and the like;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">whether built or not built:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">a bridge of boats; boats bound together, and tied to stakes in the bank, being over a river;</FONT></i></b> see قَنْطَرَةٌ: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> pl. <b><i><FONT COLOR="DarkOliveGreen"> (of pauc., TA) </FONT></i></b> أَجْسُرٌ <b><i><FONT COLOR="DarkOliveGreen"> (K) and (of mult., TA) </FONT></i></b> جُسُورٌ. <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K.) </FONT></i></b> [Hence,] المَوْتُ جِسْرٌ يُوَصِّلُ الحَبِيبَ إِلَى الحَبِيبِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">Death is a bridge that conveys the friend to the friend</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And جَعَلَ طَاعَتَهُ جِسْرًا إِلَى نَجَاتِهِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">He made his obedience a bridge to his safety</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b>
جسره	جسّرهُ , <b><i><FONT COLOR="DarkOliveGreen"> (A, K,) </FONT></i></b> inf. n. تَجْسِيرٌ; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> [and ↓ اجسرهُ ; <b><i><FONT COLOR="DarkOliveGreen"> (see أَغَرَّهُ;) </FONT></i></b>] <b><i><FONT COLOR="DarkBlue">He encouraged him; emboldened him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, K.) </FONT></i></b>
جسم	جسّم , inf. n. تَجْسِيمٌ, <b><i><FONT COLOR="DarkBlue">He,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, made,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rendered, corporeal;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">great, large, big,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">bulky.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (KL.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [<b><i><FONT COLOR="DarkBlue">He made to be solid,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to have length and breadth and thickness.</FONT></i></b>]
جسم	جَسُمَ , <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K, &amp;c.,) </FONT></i></b> aor. جَسُمَ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> inf. n. جَسَامَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a thing, S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, great,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">large:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> or so جَسِمَ, aor. جَسَمَ , inf. n. جَسَمٌ: and the former, <b><i><FONT COLOR="DarkBlue">it</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a thing) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, great, big,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">bulky:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, great,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">large, in body:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (KL:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, corpulent;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">corporeal,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">bodied;</FONT></i></b> as also ↓ تجسّم . <b><i><FONT COLOR="DarkOliveGreen"> (MA, PS.) </FONT></i></b>
جسم	جِسْمٌ The <b><i><FONT COLOR="DarkBlue">body, with the limbs</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">members;</FONT></i></b> syn. جَسَدٌ; <b><i><FONT COLOR="DarkOliveGreen"> (AZ, S, Msb;) </FONT></i></b> as also ↓ جُسْمَانٌ and جُثْمَانٌ: <b><i><FONT COLOR="DarkOliveGreen"> (AZ, S, Msb: *) </FONT></i></b> or جِسْمٌ and ↓ جُسْمَانٌ are syn. with جَسَدٌ; <b><i><FONT COLOR="DarkOliveGreen"> (As, S;) </FONT></i></b> or signify the <b><i><FONT COLOR="DarkBlue">whole body and limbs</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">members</FONT></i></b> of a man, <b><i><FONT COLOR="DarkOliveGreen"> (K, and T and Msb in explanation of جسم,) </FONT></i></b> and of a beast, a camel, and the like, <b><i><FONT COLOR="DarkOliveGreen"> (T, Msb,) </FONT></i></b> and of any other species, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> of large make; <b><i><FONT COLOR="DarkOliveGreen"> (T, Msb, K;) </FONT></i></b> and جُثْمَانٌ is syn. with شَخْصٌ [app. as meaning “ a person ”]; and ↓ جُسْمَانٌ signifies the <b><i><FONT COLOR="DarkBlue">whole</FONT></i></b> جِسْم of a man: <b><i><FONT COLOR="DarkOliveGreen"> (As, S:) </FONT></i></b> or جِسْمٌ signifies [<b><i><FONT COLOR="DarkBlue">a body,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">material substance; a solid;</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">a thing having length and breadth and thickness;</FONT></i></b> so that, when it is cut and divided, no portion thereof ceases to be a جِسْم; whereas a شَخْص [meaning “ a person ”] ceases to be a شَخْص by its being divided: <b><i><FONT COLOR="DarkOliveGreen"> (Er―Rághib, TA:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a thing that is capable of being divided in length and breadth and thickness</FONT></i></b> is called جِسْمٌ طَبِيعِىٌّ, and also, because it is a subject of investigation, or inquiry, in instruction in the mathematical studies, جِسْمٌ تَعْلِيمِىٌّ: <b><i><FONT COLOR="DarkOliveGreen"> (KT:) </FONT></i></b> pl. [of pauc.] أَجْسَامٌ and [of mult] جُسُومٌ. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> You say, ثَابَ جِسْمُهُ, <b><i><FONT COLOR="DarkOliveGreen"> (M, A, K, in art. ثوب,) </FONT></i></b> and أَثَابَ جِسْمُهُ, <b><i><FONT COLOR="DarkOliveGreen"> (IKt, M, ib.,) </FONT></i></b> and ثَابَ إِلَيْهِ جِسْمُهُ, <b><i><FONT COLOR="DarkOliveGreen"> (T, M, A, ib.,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He became fat, after leanness;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">his good state of body returned to him;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K; *) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">his condition of body became good, after extenuation; and health,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">soundness, thereof returned to him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> And ↓ إِنَّهُ لَحَنِيفُ الجُسْمَانِ [<b><i><FONT COLOR="DarkBlue">Verily he is slender, spare,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">lean, of body</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> الأَجْسَامُ المُخْتَلِفَةُ الطَّبَائِعِ [<b><i><FONT COLOR="DarkBlue">The material substances of different natures;</FONT></i></b> also called الأَجْسَامُ السَّبْعَةُ <b><i><FONT COLOR="DarkBlue">the seven material substances,</FONT></i></b> and الفِلِذَاتُ; namely,] <b><i><FONT COLOR="DarkBlue">the</FONT></i></b> عَنَاصِر [which are the <b><i><FONT COLOR="DarkBlue">four elements, fire, air, earth, and water,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">and the three products composed of these,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (KT,) </FONT></i></b> which are <b><i><FONT COLOR="DarkBlue">minerals, vegetables, and animals.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Note in a copy of the KT.) </FONT></i></b> الأَجْسَامُ الطَّبِيعِيَّهُ, as used by those who study to discover occult things, signifies <b><i><FONT COLOR="DarkBlue">The</FONT></i></b> عَرْش <b><i><FONT COLOR="DarkBlue">and the</FONT></i></b> كُرْسِىّ: and الأَجْسَامُ العُنْصُرِيَّةُ, <b><i><FONT COLOR="DarkBlue">everything beside these two, of the heavens and the</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">elements termed</FONT></i></b>] أُسْطُقُسَات <b><i><FONT COLOR="DarkBlue">therein.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (KT.) </FONT></i></b>
جسمان	جُسْمَانٌ : see جِسْمٌ, in four places.
جسمانى	جُسْمَانِىٌّ : see جَسِيمٌ.
جسه	جَسَّهُ , <b><i><FONT COLOR="DarkOliveGreen"> (A, Mgh, K,*) </FONT></i></b> or جَسَّهُ بِيَدِهِ, <b><i><FONT COLOR="DarkOliveGreen"> (S Msb,) </FONT></i></b> aor جَسُ3َ , <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb,) </FONT></i></b> inf.n. جَسٌّ, <b><i><FONT COLOR="DarkOliveGreen"> (A, Mgh, Msb, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He felt it with his hand</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Mgh, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">for the purpose of testing it, that he might form a judgment of it;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb;) </FONT></i></b> as also ↓اجتسّهُ. <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K.) </FONT></i></b> You say, جَسَّهُ الطَّبِيبُ, <b><i><FONT COLOR="DarkOliveGreen"> (Mgh,) </FONT></i></b> and جَسَّ يَدَهُ, <b><i><FONT COLOR="DarkOliveGreen"> (A,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The physician felt him,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh,) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">felt his arm,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hand,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">to know if he were hot or cold.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b> And جَسَّ الشَّاةَ <b><i><FONT COLOR="DarkBlue">He felt the sheep,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">goat, to know if it were fat or lean.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, Mgh.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> جَسٌّ is also, sometimes, with the eye. <b><i><FONT COLOR="DarkOliveGreen"> (IDrd, S, Msb. *) </FONT></i></b> You say, جَسَّهُ بِعَيْنِهِ <b><i><FONT COLOR="DarkOliveGreen"> (IDrd, S, A, K) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He looked sharply,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">intently,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">attentively, at him, or it, for the purpose of investigation and clear perception.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> IDrd cites as an ex. a verse <b><i><FONT COLOR="DarkOliveGreen"> (of 'Obeyd, or 'Abeed, [for I find it written without any syll. signs,] the son of Eiyoob El―'Amberee, TA,) </FONT></i></b> in which occurs the expression جَسُّوهُ بِأَعْيُنِهِمْ: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> but Sgh says that the right reading is حَسُّوهُ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> جَسَّ الأَرْضَ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He traversed the land.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Aboo―Sa'eed El―Yeshkuree, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> جَسَّ الأَخْبَارَ, <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K,) </FONT></i></b> and ↓ تَجَسَّسَهَا , <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Msb, K,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He searched, or sought, for, or after, news or tidings; inquired,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sought for information, respecting news</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tidings; searched</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">inquired</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">spied into, investigated, scrutinized,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">examined, news</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tidings:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he searched,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sought, repeatedly,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">leisurely and by degrees, for news</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tidings.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> You say also, فُلَانًا ↓ تجسّس , and مِنْ فُلَانٍ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He inquired, or sought for information, respecting such a one;</FONT></i></b> as also تحسّس, which latter verb occurs in an extr. reading of verse 87 of ch. xii. of the Kur: or the former signifies <b><i><FONT COLOR="DarkBlue">he sought after him for another; </FONT></i></b> and the latter, "he sought after him for himself:" or ↓تجسّس signifies <b><i><FONT COLOR="DarkBlue">[he acted as a spy;] he inquired respecting,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">searched</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">inquired</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">spied into, things which others veiled or concealed by reason of disdainful pride or of shame or pudency;</FONT></i></b> and تحسّس, "he listened:" <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> in the last of the senses here assigned to it, the former verb is used in the Kur, xlix. 12, where it is said, ↓وَلَا تَجَسَّسُوا, for تَتَجَسَّسُوا; <b><i><FONT COLOR="DarkOliveGreen"> (Mujáhid, Bd, K;) </FONT></i></b> ↓ or the meaning here is, <b><i><FONT COLOR="DarkBlue">and do not ye inquire respecting,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">search or inquire or spy into, private circumstances:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">take ye what appeareth, and leave ye what God hath concealed.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mujáhid, K.) </FONT></i></b> You also say, لَهُمْ أَمْرِ القَوْمِ ↓ اجتسّ <b><i><FONT COLOR="DarkBlue">He examined</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">spied into, and sought out, for them, the circumstances of the people.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b>
جسو	جسو : omitted in some copies of the S.
جسور	جَسُورٌ <b><i><FONT COLOR="DarkBlue">Daring, courageous,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">bold:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">courageous and tall;</FONT></i></b> as also ↓ جَسْرٌ : <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">courageous;</FONT></i></b> and also <b><i><FONT COLOR="DarkBlue">tall and bulky;</FONT></i></b> applied to a man; and so ↓ جَسْرٌ : <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> fem. of the former without, and sometimes with, ة: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> and of the latter with ة: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> pl. of the former جُسُرٌ and جُسْرٌ. <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> It is not applied to a hecamel; but with ة is applied to a she―camel, meaning <b><i><FONT COLOR="DarkBlue">Bold to traverse rugged,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">difficult, tracts.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b>
جسيد	جَسِيدٌ : see جَسَدٌ.
جسيس	جَسِيسٌ : see جَاسُوسٌ
جسيم	جَسِيمٌ <b><i><FONT COLOR="DarkBlue">Great; large;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K;) </FONT></i></b> as also ↓ جُسَامٌ : <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">big; bulky:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> fem. with ة: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> pl. جِسَامٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb) </FONT></i></b> [and جُسُمٌ also, like as جُدُدٌ is pl. of جَدِيدٌ]: and <b><i><FONT COLOR="DarkBlue">corpulent, large in body,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">big―bodied;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA;) </FONT></i></b> as also ↓ جُسْمَانِىٌّ , applied to a man. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> You say, هُوَ مِنْ جِسَامِ الأُمُورِ [<b><i><FONT COLOR="DarkBlue">It is one of great affairs</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">events</FONT></i></b>]: and مِنْ جَسِيمَاتِ الخُطُوبِ [<b><i><FONT COLOR="DarkBlue">meaning the same,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of great afflictions</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">calamities</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And جُسُمٌ [likewise, or أُمُورٌ جُسُمٌ,] signifies <b><i><FONT COLOR="DarkBlue">Great affairs</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">events.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> جَسِيمُ الأَمْرِ signifies [also] The <b><i><FONT COLOR="DarkBlue">bulk,</FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">greater, main, principal,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">chief, part, of the affair;</FONT></i></b> and so الأَمْرِ ↓ أَجْسَمُ . <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [The pl.] جُسُمٌ also signifies <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Intelligent men.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> جَسِيمُ الأَرْضِ <b><i><FONT COLOR="DarkBlue">Elevated land over which water has risen:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA:) </FONT></i></b> pl. جِسَامٌ. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
جشء	جَشْءٌ <b><i><FONT COLOR="DarkBlue">A light bow:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a bow that makes a ringing sound:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a light rod of the tree called</FONT></i></b> نَبْع: <b><i><FONT COLOR="DarkOliveGreen"> (As, S:) </FONT></i></b> pl. أَجْشَآءُ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> anomalous, and asserted by IHsh to be rare, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> and جَشَآتٌ. <b><i><FONT COLOR="DarkOliveGreen"> (K: in the CK, جَشْآتٌ.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> سَهْمٌ جَشْءٌ <b><i><FONT COLOR="DarkBlue">A light arrow.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Yaakoob, TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">A large number</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, K, TA) </FONT></i></b> of men, and of cattle. <b><i><FONT COLOR="DarkOliveGreen"> (IAar, TA.) </FONT></i></b>
جشآء	جُشَآءٌ <b><i><FONT COLOR="DarkBlue">A belch;</FONT></i></b> i. e., <b><i><FONT COLOR="DarkBlue">a sound accompanied with wind, from the mouth, on an occasion of satiation of the stomach;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb;) </FONT></i></b> a subst. from 5; <b><i><FONT COLOR="DarkOliveGreen"> (As, S, Msb, K;) </FONT></i></b> as also ↓ جُشَأَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, K) </FONT></i></b> and ↓ جُشْأَةٌ : <b><i><FONT COLOR="DarkOliveGreen"> (K: but the first and last of these three words are omitted in some copies of the K:) </FONT></i></b> or ↓ the second of these three words, accord. to some, is a superlative epithet, signifying <b><i><FONT COLOR="DarkBlue">a great,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">frequent, belcher.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (MF.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">An invasion</FONT></i></b> of the night, and of the sea. <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> The torrent and the night <b><i><FONT COLOR="DarkOliveGreen"> (السَّيْلُ وَاللَّيْلُ) </FONT></i></b> are called الأَعْمَيَانِ [the two blind things] because their invasion is vehement. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> جشب
جشأة	جُشَأَةٌ : see جُشَآءٌ, in two places.
جشأة	جُشْأَةٌ : see جُشَآءٌ. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Daybreak:</FONT></i></b> [or,] accord. to 'Alee Ibn―Hamzeh, the <b><i><FONT COLOR="DarkBlue">blowing of the wind at daybreak.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
جشأت نفسه	جَشَأَتْ نَفْسُهُ , <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> aor. جَشَاَ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> inf. n. جُشُوْءٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, K, KL,) </FONT></i></b> like قُعُودٌ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> and جَشَآءٌ, <b><i><FONT COLOR="DarkOliveGreen"> (KL, [or جَشَأٌ, so Golius on the authority of the KL,]) </FONT></i></b> [like جَأَشَتْ نَفْسُهُ, and جَاشَتْ,] <b><i><FONT COLOR="DarkBlue">His soul</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">stomach] heaved, by reason of grief</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fright:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K; and so in the O; but in one copy of the K, <b><i><FONT COLOR="DarkBlue">by reason of grief</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">joy:</FONT></i></b> TA:) </FONT></i></b> or [simply] <b><i><FONT COLOR="DarkBlue">heaved,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rose:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T in art. ثور:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">heaved,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became agitated by a tendency to vomit;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> خَبُثَتْ <b><i><FONT COLOR="DarkBlue">and</FONT></i></b> لَقِسَتْ: <b><i><FONT COLOR="DarkOliveGreen"> (Sh, TA:) </FONT></i></b> and جَشَأَتْ إِلَىَّ نَفْسِى <b><i><FONT COLOR="DarkBlue">My soul</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">stomach] heaved,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became agitated by a tendency to vomit,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became heavy,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (خَبْثَتْ,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in consequence of pain from something that it disliked.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ISh, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> جَشَأَ عَنِ الطَّعَامِ <b><i><FONT COLOR="DarkBlue">He nauseated food, in consequence of indigestion.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> جَشَأَتِ الغَنَمُ <b><i><FONT COLOR="DarkBlue">The sheep emitted a sound from their throats.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> جَشَأَتِ الأَرْضُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The earth put forth all its plants,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">herbage:</FONT></i></b> like as they say, قَآءَتِ الأَرْضُ أُكْلَهَا [lit. “ the earth vomited her victuals ”]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> جَشَأَتِ الرِّيَاضُ بِرُبَّاهَا <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">The meadows,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">gardens,] put forth [their good things</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> جَشَأَتِ البِلَادُ بِأَهْلِهَا <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">The countries,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">towns,</FONT></i></b> &amp;c.,] <b><i><FONT COLOR="DarkBlue">cast forth [their inhabitants</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b7―]</FONT></b> جَشَأَتِ البِحَارُ بِأَمْوَاجِهَا <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">The seas] cast forth [their waves</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b8―]</FONT></b> Also جَشَأَ said of the sea, <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It rushed on,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">grew dark,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and was tumultuous with its waves;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> and [in the CK “ or ”] <b><i><FONT COLOR="DarkBlue">impended over one.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> And in like manner said of the night, <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It came on suddenly,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">grew dark;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA;) </FONT></i></b> and [in the CK “ or ”] <b><i><FONT COLOR="DarkBlue">impended over one.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b9―]</FONT></b> جَشَأَتِ الوَحْشُ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The wild animals made a single leap,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">spring.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b10―]</FONT></b> جَشَأَ القَوْمُ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The people,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">company of men, went forth</FONT></i></b> from one country, or town, to another. <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA.) </FONT></i></b> It is said in a trad., جَشَأَتِ الرُّومَ عَلَى عَهْدِ عُمَرَ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The Greeks rose, and advanced from their country [in the time of 'Omar</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
جشا	جَشَّاَ see 5.
جشار	جَشَّارٌ The <b><i><FONT COLOR="DarkBlue">owner</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (صَاحِب) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of a pasture―land in which horses feed.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> You say, "He is the جَشَّار of our camels." <b><i><FONT COLOR="DarkOliveGreen"> (A, TA. [But it seems to be implied in the A that it signifies the same as جَاشِرٌ as explained below.]) </FONT></i></b>
جشب	جَشَبَ , aor. جَشُبَ ; and جَشِبَ, aor. جَشَبَ ; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> and جَشُبَ, aor. جَشُبَ , inf. n. جَشَابَةٌ; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> said of wheat, or food, <b><i><FONT COLOR="DarkOliveGreen"> (طَعَام,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It was gross,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">coarse:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">it was badly and coarsely ground:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it was without seasoning,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">condiment,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">anything to render it savoury.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And the first, <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a thing) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was thick, gross, big, coarse,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rough.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And جَشُبَ, aor. جَشُبَ , inf. n. جُشُوبَةٌ, <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was a foul,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">bad, eater.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> جَشَبَهُ <b><i><FONT COLOR="DarkBlue">He ground it coarsely;</FONT></i></b> namely, wheat. <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> جَشَبَ ا للّٰهُ شَبَابَهُ <b><i><FONT COLOR="DarkBlue">God caused his youth,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">youthful vigour, to pass away:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rendered him vile and despicable</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (رَدَّأَهُ وَأَقْمَأَهُ) </FONT></i></b>: or <b><i><FONT COLOR="DarkBlue">may God cause</FONT></i></b> &amp;c. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
جشب	جَشِبٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, K) </FONT></i></b> and ↓ جَشْبٌ and ↓ جَشِيبٌ and ↓ مِجْشَابٌ <b><i><FONT COLOR="DarkOliveGreen"> (K) and ↓ مَجْشُوبٌ (S, K,) </FONT></i></b> applied to wheat, or food, <b><i><FONT COLOR="DarkBlue">Gross,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">coarse:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">badly and coarsely ground:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">without seasoning,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">condiment,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">anything to render it savoury:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA:) </FONT></i></b> جشب [probably جَشِبٌ] signifies also anything <b><i><FONT COLOR="DarkBlue">disagreeable in taste, and choking:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">gross,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">coarse, and dry, or tough:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAth, TA:) </FONT></i></b> and what is <b><i><FONT COLOR="DarkBlue">dry,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tough,</FONT></i></b> of herbage. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also, the first, A <b><i><FONT COLOR="DarkBlue">bulky and strong</FONT></i></b> camel: <b><i><FONT COLOR="DarkOliveGreen"> (ISk, TA:) </FONT></i></b> a <b><i><FONT COLOR="DarkBlue">thickboned</FONT></i></b> horse. <b><i><FONT COLOR="DarkOliveGreen"> (Ham p. 207.) </FONT></i></b>
جشب	جَشْبٌ : see جَشِبٌ
جشب	جُشْبٌ The <b><i><FONT COLOR="DarkBlue">rinds of pomegranates:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> of the dial. of El―Yemen. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
جشة	جُشَّةٌ <b><i><FONT COLOR="DarkOliveGreen"> (A, K, TA) </FONT></i></b> and ↓ جَشَشٌ <b><i><FONT COLOR="DarkOliveGreen"> (TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Loudness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">vehemence, of voice</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sound:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, K, TA:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">a rough sound coming forth from the</FONT></i></b> خَيَاشِيم [or <b><i><FONT COLOR="DarkBlue">air―passages in the nose</FONT></i></b>], <b><i><FONT COLOR="DarkBlue">in which is a hoarseness.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> You say, ↓ فِى صَهِيلِ الفَرَسِ جَشَشٌ <b><i><FONT COLOR="DarkBlue">In the neighing of the horse is a rough sound:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> which is one of the qualities approved in horses. <b><i><FONT COLOR="DarkOliveGreen"> (IDrd.) </FONT></i></b> And فِى صَوْتِ القَوْسِ جُشَّةٌ عِنْدَ الرَّمْىِ <b><i><FONT COLOR="DarkBlue">In the sound of the bow is a roughness of twanging on the occasion of shooting.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AHn TA.) </FONT></i></b>
جشر	جَشَرٌ Camels or sheep or goats <b><i><FONT COLOR="DarkBlue">pasturing in their place, not returning to their owners</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (As, S, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">at night:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or [simply] <b><i><FONT COLOR="DarkBlue">not returning to their owners.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (As, TA.) </FONT></i></b> [See also مُجَشَّرٌ.] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> A people <b><i><FONT COLOR="DarkBlue">who pass the night with the camels,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (As, S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in their place, not returning to their tents or houses:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (As, S:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">who go forth with their beasts to the place of pasturage, and remain in their place, not returning to the tents or houses:</FONT></i></b> the doing this is not considered as travelling, and therefore is not a legal reason for shortening the ordinary prayers: <b><i><FONT COLOR="DarkOliveGreen"> (A 'Obeyd, TA:) </FONT></i></b> and ↓ جَشْرٌ signifies the same. <b><i><FONT COLOR="DarkOliveGreen"> (TA, as on the authority of A 'Obeyed. [But perhaps this latter is a mistranscription for جُشَّرٌ: see what follows.]) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> A man who is <b><i><FONT COLOR="DarkBlue">away</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (عَزَبٌ, K, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">from his family,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">wife, with his camels;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> as also ↓ جَشِيرٌ : <b><i><FONT COLOR="DarkOliveGreen"> (K, TA:) </FONT></i></b> and in like manner the former is applied to a company of men; and so جُشَّرٌ [a pl. of ↓ جَاشِرٌ , q. v.] : you say قَوْمٌ جَشَرٌ and جُشَّرٌ. <b><i><FONT COLOR="DarkOliveGreen"> (L, TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> The <b><i><FONT COLOR="DarkBlue">herbs,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">leguminous plants, of</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">the season,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rain, called</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">the</FONT></i></b> رَبِيع; <b><i><FONT COLOR="DarkOliveGreen"> (L, K;) </FONT></i></b> as also ↓ جَشْرٌ . <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> And جشر [app. جَشَرٌ or ↓ جَشْرٌ ] also signifies <b><i><FONT COLOR="DarkBlue">A pasture―land in which horses feed.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
جشر	جَشَرَ , aor. جَشُرَ , <b><i><FONT COLOR="DarkOliveGreen"> (As, A, Mgh,) </FONT></i></b> inf. n. جَشْرٌ; <b><i><FONT COLOR="DarkOliveGreen"> (As, S, K;) </FONT></i></b> and ↓ جشّر , <b><i><FONT COLOR="DarkOliveGreen"> (A,) </FONT></i></b> inf. n. تَجْشِيرٌ; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He took, or sent, forth</FONT></i></b> his beasts <b><i><FONT COLOR="DarkBlue">to pasture,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (As, S, Mgh, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">not to return in the evening:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (As, S Mgh:) </FONT></i></b> [or] <b><i><FONT COLOR="DarkBlue">he pastured </FONT></i></b> his beast <b><i><FONT COLOR="DarkBlue">near to the tents</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">houses:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A:) </FONT></i></b> [or] جَشْرٌ signifies also one's <b><i><FONT COLOR="DarkBlue">pasturing</FONT></i></b> his horse <b><i><FONT COLOR="DarkBlue">before his tent or house, after their covering:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or a people's <b><i><FONT COLOR="DarkBlue">taking forth</FONT></i></b> their horses <b><i><FONT COLOR="DarkBlue">and pasturing</FONT></i></b> them <b><i><FONT COLOR="DarkBlue">before their tents</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">houses</FONT></i></b>. <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And جَشْرٌ and ↓ تَجْشِيرٌ also signify The <b><i><FONT COLOR="DarkBlue">leaving or neglecting</FONT></i></b> [a thing]:<b><i><FONT COLOR="DarkOliveGreen"> (K, TA:) </FONT></i></b> and dismissing [it]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> جَشَرَ القُرْآنَ, meaning <b><i><FONT COLOR="DarkBlue">He estranged himself from</FONT></i></b> <b><i><FONT COLOR="DarkBlue">the Kur―aacute;n,</FONT></i></b> is said of him who has neglected the reading or reciting of it for two months. <b><i><FONT COLOR="DarkOliveGreen"> (L from a trad.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> جَشَرَ المَالُ عَنْ أَهْلِهِ <b><i><FONT COLOR="DarkBlue">The cattle went forth to the places of pasturage from their owners.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> جَشَرَ الرَّجُلُ عَنْ أَهْلِهِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The man journeyed away from his family,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">wife.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> جَشَرَ الصُّبْحُ <b><i><FONT COLOR="DarkOliveGreen"> (aor. جَشُرَ , S,) </FONT></i></b> inf. n. جُشُورٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The dawn broke,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">or rose,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">came forth.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b>
جشر	جَشَّرَ see 1, in two places.
جشر	جَشْرٌ : see جَشَرٌ, in three places.
جشش	جَشَشٌ : see جُشَّةٌ, in two places.
جشع	جَشِعٌ part. n. of جَشِعَ, <b><i><FONT COLOR="DarkBlue">Affected with the most vehement desire,</FONT></i></b> &amp;c.: pl. جَشِعُونَ, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> and جَشَاعَى and جُشَعَآءَ and جِشَاعٌ are also pls. [of the same]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> الجَشِعُ <b><i><FONT COLOR="DarkBlue">The lion.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> رَجُلٌ جَشِعٌ بَشِعٌ, <b><i><FONT COLOR="DarkBlue">A man in whom are combined impatience and fright and a heavy,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a heaving, state of the soul.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
جشع	جَشِعَ , aor. جَشَعَ , inf. n. جَشَعٌ, <b><i><FONT COLOR="DarkBlue">He was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, affected with the most vehement desire, eagerness, avidity, cupidity,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hankering,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K,) </FONT></i></b> and, <b><i><FONT COLOR="DarkOliveGreen"> (O, K,) </FONT></i></b> as explained by an Arab of the desert to As, <b><i><FONT COLOR="DarkOliveGreen"> (IDrd,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">with the worst kind thereof,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IDrd, O, K,) </FONT></i></b> for eating &amp;c.: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or, as ex plained by another Arab of the desert to As, <b><i><FONT COLOR="DarkOliveGreen"> (IDrd,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he took his own share, and coveted the share of another:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IDrd, K:) </FONT></i></b> and ↓ تجشّع sig nifies the like; <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> تَحَرَّصَ, q. v. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> جَشَعٌ also signifies The <b><i><FONT COLOR="DarkBlue">being impatient on account of separation from an associate.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And The <b><i><FONT COLOR="DarkBlue">being frightened, terrified,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">afraid.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
جشم	جَشَمٌ : see جُشَمٌ, in two places. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">Fatness.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AA, K.) </FONT></i></b>
جشم	جَشِمٌ : see جَشِيمٌ
جشم	جَشْمٌ <b><i><FONT COLOR="DarkBlue">A state of destruction, perdition, or death.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AA, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also جُشَمٌ.
جشم	جُشَمٌ <b><i><FONT COLOR="DarkBlue">Weight,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">heaviness;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> as also ↓ جَشَمٌ <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> and ↓ جَشْمٌ accord. to the K, but correctly ↓ جُشْمٌ , as in the A and L: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> [and <b><i><FONT COLOR="DarkBlue">and unpleasing, and a difficult</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">troublesome</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an inconvenient, affair:</FONT></i></b>] a subst. from تَجَشَّمَ كَذَا وَكَذَا. explained above: see 1. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> You say, أَلْقَى فُلَانٌ عَلَىَّ جُشَمَهُ, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or ↓ جَشَمَهُ , <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Such a one threw upon me his weight,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">heavi ness:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA:) </FONT></i></b> to which Z adds, or <b><i><FONT COLOR="DarkBlue">his difficult,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">troublesome,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">inconvenient, affair, that he had imposed upon himself,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">that was imposed upon him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also The جَوْف [i. e., the <b><i><FONT COLOR="DarkBlue">belly;</FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">chest; &amp;c.</FONT></i></b>]: or the <b><i><FONT COLOR="DarkBlue">breast, with the ribs that contain it:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">breast</FONT></i></b> of a camel: <b><i><FONT COLOR="DarkOliveGreen"> (S, TA:) </FONT></i></b> and the <b><i><FONT COLOR="DarkBlue">part</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">of the skin</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">of the</FONT></i></b> camel's <b><i><FONT COLOR="DarkBlue">breast, and of the rest of the body</FONT></i></b> thereof, <b><i><FONT COLOR="DarkBlue">with which the</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">kind of quiver called</FONT></i></b>] قرن [i. e. قَرَنٌ] <b><i><FONT COLOR="DarkBlue">is covered.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> You say, غَتَّهُ بِجُشَمِهِ meaning <b><i><FONT COLOR="DarkBlue">He threw his breast upon him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
جشم	جُشُمٌ [app. pl. of ↓ جَشِيمٌ , like as جُدُدٌ is pl. of جَدِيدٌ] <b><i><FONT COLOR="DarkBlue">Fat</FONT></i></b> men: <b><i><FONT COLOR="DarkOliveGreen"> (IAar, K:*) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">tall, crafty</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cunning, and wicked</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">malignant,</FONT></i></b> men. <b><i><FONT COLOR="DarkOliveGreen"> (IAar, TA.) </FONT></i></b>
جشم	جُشْمٌ : see جُشَمٌ <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">Bad money:</FONT></i></b> pl. جُشُومٌ <b><i><FONT COLOR="DarkOliveGreen"> (IKh, TA.) </FONT></i></b>
جشم الأمر	جَشِمَ الأَمْرَ aor. جَشَمَ , inf. n. جَشْمٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K) </FONT></i></b> and جَشَامَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He took,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">imposed, upon himself the affair, or he undertook it, as a task, or in spite of difficulty or trouble or inconvenience;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K;) </FONT></i></b> as also ↓ تجشّمهُ , <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, * K,) </FONT></i></b> and تجسّمهُ: <b><i><FONT COLOR="DarkOliveGreen"> (Aboo―Turáb, TA:) </FONT></i></b> or ↓ the second and third signify <b><i><FONT COLOR="DarkBlue">he constrained himself to do it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">perform it:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Aboo―Mihjen, Aboo―Turáb, TA in art. جسم:) </FONT></i></b> and كَذَا وَكَذَا <b><i><FONT COLOR="DarkBlue">darr; تجشّمHe did such and such things against his will, and in spite of difficulty or trouble or inconvenience.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [See also an ex. of ↓ تجشّم in art . جسم ;conj. 5, last sentence.] جَشِمْتُ إِلَيْكَ عَرَقَ القِرْبَةِ is said to mean [<b><i><FONT COLOR="DarkBlue">I have imposed upon myself difficulty or trouble or inconvenience, in coming to thee,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">so that I have journeyed, and become in want of the water of the water―skin</FONT></i></b> in the journey: or the meaning is, <b><i><FONT COLOR="DarkBlue">I have suffered, and imposed upon myself, difficulty or trouble or inconvenience, so that I have sweated like the water―skin:</FONT></i></b> or by the عَرَق of the قِرْبَة is meant its عَلَق, i. e., its مِعْلَاق, by which it is carried; and the phrase means إِلَيْكَ ↓ تَجَشَّمْتُ حَمْلَ القِربَةِ [<b><i><FONT COLOR="DarkBlue">I have impose upon myself, in spite of difficulty &amp;c., in coming to thee, the carrying of the water―skin</FONT></i></b>]; alluding to journeying and its difficulties: <b><i><FONT COLOR="DarkOliveGreen"> (Har p. 511:) </FONT></i></b> [and in like manner,] one says, لَكَ عَرَقَ القِرْبَةَ ↓ تَجَشَّمْتُ <b><i><FONT COLOR="DarkOliveGreen"> (S in art. عرق.) </FONT></i></b> The sportsman, when he has not taken any game, and has returned disappointed, says, مَا جَشِمْتُ إِلَيْكَ ظِلْفًا [app. meaning <b><i><FONT COLOR="DarkBlue">I have not had the trouble of bringing to thee</FONT></i></b> so much as <b><i><FONT COLOR="DarkBlue">a hoof of a gazelle or the like</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (AZ, TA.) </FONT></i></b> And مَا جَشِمْتُ اليَوْمَ طَعَامًا i. e., <b><i><FONT COLOR="DarkBlue">I have not eaten, to―day, food,</FONT></i></b> is said on the occasion of the disappointment of any one seeking a thing. <b><i><FONT COLOR="DarkOliveGreen"> (AZ, TA.) </FONT></i></b>
جشمه الأمر	جشّمهُ الأَمْرَ <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K,) </FONT></i></b> inf. n. تَجْشِيمٌ; <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> and ↓ اجشمهُ ; <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He imposed upon him, or made him to undertake, the affair, as a task, or in spite of difficulty or trouble or inconvenience; or he ordered, required, or constrained, him to do the thing, it being difficult or troublesome or inconvenient.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K.) </FONT></i></b> Hence, <b><i><FONT COLOR="DarkOliveGreen"> (S, TA,) </FONT></i></b> in a trad. of Zeyd Ibn―'Amr Ibn―Nufeyl, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> ↓ مَهْمَا تُجَشِّمْنِى فَإِنِّى جَاشِمُ [<b><i><FONT COLOR="DarkBlue">Whatever thou impose upon me, in spite of difficulty</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">I undertake it, in spite of difficulty &amp;c.</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b>
جشه	جَشَّهُ , <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K,) </FONT></i></b> aor. جَشُ3َ , inf. n. جَشٌّ, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He ground it</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (namely wheat, S, or grain, A) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">coarsely;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A;) </FONT></i></b> as also ↓ أَجَشَّهُ . <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He bruised, brayed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pounded, it:</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">he broke it:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> as also ↓ أَجَشَّهُ . <b><i><FONT COLOR="DarkOliveGreen"> (K) <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He beat him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">struck him,</FONT></i></b> with a staff or stick. (S, K.) </FONT></i></b>
جشوب	جَشُوبٌ A <b><i><FONT COLOR="DarkBlue">rough,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">coarse,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (or, as some say, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">short</FONT></i></b> woman. <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b>
جشوم	جَشُومٌ A man <b><i><FONT COLOR="DarkBlue">who takes,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">imposes, upon him self,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">who undertakes, affairs, with energy</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">vigour,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in an extraordinary degree, in spite of difficulty or trouble or inconvenience.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b>
جشيب	جَشِيبٌ : see جَشِبُ. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also Anything <b><i><FONT COLOR="DarkBlue">rough, gross or coarse, disagreeable to the taste, and choking.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> A <b><i><FONT COLOR="DarkBlue">thick, rough,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">coarse,</FONT></i></b> garment, or piece of cloth. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> A <b><i><FONT COLOR="DarkBlue">rough,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">coarse, and old, worn―out,</FONT></i></b> skin for water or milk. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> <b><i><FONT COLOR="DarkBlue">Rude, uncivil, unkind, rough,</FONT></i></b> speech or language. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> And <b><i><FONT COLOR="DarkOliveGreen"> (applied to a man, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A foul,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">bad, eater.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b>
جشير	جَشِيرٌ : see جَشَرٌ <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">A</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">quiver of the kind called</FONT></i></b>] وَفْضَة; <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> i. e., a كِنَانَة; and so جَفِيرٌ; accord. to ISd, <b><i><FONT COLOR="DarkBlue">a</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">quiver of the kind called</FONT></i></b>] جَعْبَة, <b><i><FONT COLOR="DarkBlue">of skins, slit in the side in order that the wind may enter it and the feathers may therefore not be eaten:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or, accord. to Z, <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> جِرَابٌ <b><i><FONT COLOR="DarkOliveGreen"> (IAth, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">A large</FONT></i></b> جُوَالِق [or <b><i><FONT COLOR="DarkBlue">sack</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> pl. [of pauc.] أَجْشِرَةٌ and [of mult.] جُشُرٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
جشيش	جَشِيشٌ Wheat <b><i><FONT COLOR="DarkBlue">coarsely ground;</FONT></i></b> as also ↓ مَجْشُوشٌ . <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And, [as an epithet in which the quality of a subst. predominates,] <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> as also ↓ جَشِيشَةٌ , <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">What is coarsely ground,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of wheat &amp;c.,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of wheat and the like:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA:) </FONT></i></b> or the former, <b><i><FONT COLOR="DarkBlue">grain when bruised, brayed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pounded, before it is cooked:</FONT></i></b> and ↓ the latter, <b><i><FONT COLOR="DarkBlue">such as is cooked:</FONT></i></b> but ISd says that this distinction is not of valid authority. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> Also, the former, <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> سَوِيقٌ [<b><i><FONT COLOR="DarkBlue">Meal of parched barley</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">wheat, coarsely ground, which is made into a kind of gruel</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (El―Fárisee, S, K;) </FONT></i></b> and so ↓ the latter: <b><i><FONT COLOR="DarkOliveGreen"> (A:) </FONT></i></b> or ↓ the latter is the n. un. <b><i><FONT COLOR="DarkOliveGreen"> (El―Fárisee.) </FONT></i></b> You say, اِسْقِنِى ↓ جَشِيشَةٌ <b><i><FONT COLOR="DarkBlue">Give thou me to drink</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">some</FONT></i></b>] سويق. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> Or سويق is not called ↓ جشيشة , but is called جَذِيذَةٌ, q. v. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> And the former, <b><i><FONT COLOR="DarkOliveGreen"> (Sh, K,) </FONT></i></b> or ↓ جَشِيشَةٌ , <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. دش,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Wheat coarsely ground, and put into a cooking―pot, into which some flesh―meat is thrown,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">some dates, and then cooked:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Sh, K:) </FONT></i></b> also called دَشِيشَةٌ: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a soup made of coarsely bruised wheat.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. دش.) </FONT></i></b>
جشيشة	جَشِيشَةٌ : see جَشِيشٌ, in seven places.
جشيع	جَشِيعٌ One <b><i><FONT COLOR="DarkBlue">who assumes a false disposition, and that which is not in him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
جشيم	جَشِيمٌ <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> or, as in the book of Kr. ↓ جَشِمٌ , <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Thick, gross, coarse, rough, rugged, rude, big, or bulky.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> See also جُشُمٌ
جص	جِصٌّ <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb, K) </FONT></i></b> and جَصٌّ <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, K,) </FONT></i></b> but the former is the more chaste: <b><i><FONT COLOR="DarkOliveGreen"> (TA, from an Expos. of the Fs:) </FONT></i></b> the latter is disapproved by IDrd, and disallowed by ISk; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> and it is said in the Bári', on the authority of AHát, that the latter is the form used by the vulgar, and the former is that which is correct: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">Gypsum; a certain substance</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">with which one builds,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">plasters;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">well known:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K:) </FONT></i></b> arabicized; <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb, K;) </FONT></i></b> because ج and ص do not occur in any Arabic word; <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> or, accord. to AZ, there are some [Arabic] words in which they both occur, as has been mentioned in art. اجص: from كَجْ <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, K, [in the CK كَچْ]) </FONT></i></b> or, as some say, گَچْ; which are Persian: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> in the dial. of the people of El―Hijáz, قصّ [i. e.قِصٌّ or قَصٌّ]. <b><i><FONT COLOR="DarkOliveGreen"> (Lth, TA.) </FONT></i></b> [The n. un. is with ة: see art. قص.]
جصاص	جَصَّاصٌ <b><i><FONT COLOR="DarkBlue">A preparer of</FONT></i></b> جِصّ [or <b><i><FONT COLOR="DarkBlue">gypsum</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b>
جصاصات	جَصَّاصَاتٌ [pl. of جَصَّاصَةٌ] <b><i><FONT COLOR="DarkBlue">Places in which</FONT></i></b> جِصّ [or <b><i><FONT COLOR="DarkBlue">gypsum</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">is made.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> جظ
جصص	جصّص <b><i><FONT COLOR="DarkBlue">He plastered</FONT></i></b> a building <b><i><FONT COLOR="DarkBlue">with</FONT></i></b> جِصّ [or <b><i><FONT COLOR="DarkBlue">gypsum</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he made</FONT></i></b> a house <b><i><FONT COLOR="DarkBlue">therewith:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> قَصَّصَ, <b><i><FONT COLOR="DarkOliveGreen"> (S, TA,) </FONT></i></b> which is of the dial. of El―Hijáz. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
جظ	جَظٌّ [probably an inf. n. used as an epithet,] applied to a man, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Large; big; bulky;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">large in body, corpulent, and fleshy:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tall, large in body, a great eater and drinker, who exults, and behaves insolently and ungratefully to God:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Fr, TA:) </FONT></i></b> occurring in a trad. describing the people of Hell. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> جعب
جظ	جَظَّ , [aor., accord. to rule, جَظِ3َ , and inf. n., probably, جَظٌّ,] <b><i><FONT COLOR="DarkBlue">He was short and fat.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, K.) </FONT></i></b>
جعاب	جَعَّابٌ [and app. ↓ جِعَابِىٌّ also, as seems to be indicated in the K, where it is mentioned as a surname, but in the CK written جَعّابىّ,] <b><i><FONT COLOR="DarkBlue">A maker of quivers of the kind called</FONT></i></b> جِعَاب. <b><i><FONT COLOR="DarkOliveGreen"> (A, K.) </FONT></i></b>
جعابة	جِعَابَةٌ The <b><i><FONT COLOR="DarkBlue">art of making quivers of the kind called</FONT></i></b> جِعَاب, pl. of جَعْبَةٌ. <b><i><FONT COLOR="DarkOliveGreen"> (A, K.) </FONT></i></b>
جعابى	جِعَابِىٌّ : see what next follows.
جعار	جَعارِ , <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K,) </FONT></i></b> like قَطَامِ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> indecl., with kesr for its termination, because it deviates from its original form, which is جَاعِرَةٌ, and is of the fem. gender, and has the quality of an epithet in which that of a subst. is predominant, so that the thing to which it applies is known by it like as it is known by its proper name; and as it is prevented from being perfectly decl. by two causes, it must be indecl. by reason of three; as we also say with respect to حَلَاقِ, a proper name of death; <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The she―hyena;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K;) </FONT></i></b> a name of that animal <b><i><FONT COLOR="DarkOliveGreen"> (S) because of the abundance of its dung; (S, A;) </FONT></i></b> as also أُمُّ جَعَارِ, and ↓ جَيْعَرٌ , and ↓ أُمُّ جَعْوَرٍ . <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> Hence, أَعْيَثُ مِنْ جَعَارِ [<b><i><FONT COLOR="DarkBlue">More mischievous than the she―hyena</FONT></i></b>]: a prov. <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b> And تِيسِى جَعَارِ <b><i><FONT COLOR="DarkOliveGreen"> (K) <b><i><FONT COLOR="DarkBlue">Be thou like the he―goat in stupidity, O she―hyena;</FONT></i></b> a prov. applied to a stupid man: (A and TA in art. تيس, q. v.:) </FONT></i></b> or عِيثِى جَعَارِ [<b><i><FONT COLOR="DarkBlue">Do mischief, O she―hyena</FONT></i></b>]; a prov. used in declaring a thing to be vain, or false. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> And رُوعِى جَعَارِ وَا نْظُرِى أَيْنَ المَفْرِ [for المَفِرُّ, <b><i><FONT COLOR="DarkBlue">Be afraid, O she―hyena, and look where is a place to which to flee</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA:) </FONT></i></b> or رُوغِى [i. e. <b><i><FONT COLOR="DarkBlue">turn aside, this way and that</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (S and TA in art. روغ:) </FONT></i></b> a prov. applied to him who seeks to escape, and cannot: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or with reference to a coward, and his submissiveness. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> And قُومِى جَعَارِ [<b><i><FONT COLOR="DarkBlue">Rise, O she―hyena</FONT></i></b>]: said to a woman, in reviling her; likening her to a she―hyena. <b><i><FONT COLOR="DarkOliveGreen"> (ISk, TA.) </FONT></i></b>
جعار	جِعَارٌ <b><i><FONT COLOR="DarkBlue">A certain mark made with a hot iron upon</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">the part called</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">the</FONT></i></b> جَاعَرَتَانِ: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> accord. to the Tedhkireh of Aboo―'Alee, <b><i><FONT COLOR="DarkBlue">one of the marks, so made, of camels.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ibn―Habeeb, TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">A rope which a man who waters ties to a stake, and then binds upon his waist, when he descends into a well, lest he should fall into it:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a rope which a drawer of water binds upon his waist,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">when he descends into a well,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">lest he should fall into the well;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">the end being in the hand of another man, who, if he falls, pulls him up with it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
جعاف	جُعَافٌ : see what next follows.
جعال	جِعَالٌ <b><i><FONT COLOR="DarkBlue">A piece of rag with which a cooking―pot is put down</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">from the fire;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> as also ↓ جِعَالَةٌ and ↓ جُعَالَةٌ : <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> pl. جُعُلٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, TA) </FONT></i></b> and جَعَائِلُ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See also جُعْلٌ.
جعالة	جَعَالَةٌ : see جُعْلٌ, in three places.
جعالة	جُعَالَةٌ : see جُعْلٌ, for each in two places: <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b>
جعالة	جِعَالَةٌ : and جِعَالٌ.
جعامس	جُعَامِسٌ A man <b><i><FONT COLOR="DarkOliveGreen"> (TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">who deposits his ordure,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">excrement, at once:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in a dry,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tough, state:</FONT></i></b> as also ↓ مُجَعْمِسٌ . <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
جعامس	جُعَامِسٌ : see art. جعس.
جعب	جَعَّبَ see 1.
جعباه	جَعْبَاهُ : see 1.
جعبة	جَعْبَةٌ <b><i><FONT COLOR="DarkBlue">A</FONT></i></b> كِنَانَة [or <b><i><FONT COLOR="DarkBlue">quiver</FONT></i></b>] <b><i><FONT COLOR="DarkOliveGreen"> (A, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">for arrows</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Mgh, Msb, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of the kind called</FONT></i></b> نُشَّاب <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Msb, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and for those that are called</FONT></i></b> نَبْل <b><i><FONT COLOR="DarkBlue">also:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ham p. 154:) </FONT></i></b> but some make a distinction between جَعْبَةٌ and كِنَانَةٌ: the former, they say, is for نشّاب; and the latter, for نبل: <b><i><FONT COLOR="DarkOliveGreen"> (Mz, MF:) </FONT></i></b> accord. to IDrd, the كنانة is only for نبل, and is of leather: that which is of wood is called جَفِير: and that which is of two pieces [of wood] joined together is called قرن [i. e. قَرَنٌ]: <b><i><FONT COLOR="DarkOliveGreen"> (Ham ubi suprà:) </FONT></i></b> accord. to ISh, the جعبة is <b><i><FONT COLOR="DarkBlue">round and wide, with a cover on the top, over its mouth:</FONT></i></b> the وَفْضَة is smaller, and its upper and lower parts are of equal size; whereas the جعبة is <b><i><FONT COLOR="DarkBlue">wide in its upper part, and contracted in its lower part; wide in its upper part that the feathers of the arrows</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">having ample room</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">may not become detached; for the arrows are put in the quiver with the points downwards:</FONT></i></b> each of these two kinds is <b><i><FONT COLOR="DarkBlue">made of two corresponding pieces of wood:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> the pl. is جِعَابٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Msb, K) </FONT></i></b> and جَعَبَاتٌ. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> You say, نَكَبُوا الجِعَابَ وَسَكَبُوا النُّشَّابَ [<b><i><FONT COLOR="DarkBlue">They inverted,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">inclined, the quivers, and poured forth the arrows</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b> And مَعَهُ جَعْبَةٌ فِيهَا بَنَاتُ المَوْتِ [<b><i><FONT COLOR="DarkBlue">With him is a quiver in which are the daughters of death;</FONT></i></b> i. e., <b><i><FONT COLOR="DarkBlue">deadly arrows</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also The <b><i><FONT COLOR="DarkBlue">largest of drinking―vessels.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (MF, TA.) </FONT></i></b>
جعبة مبنقة	جَعْبَةٌ مُبنَّقَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A quiver that is widened:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ibn― 'Abbád, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in the upper part of which is added what resembles a</FONT></i></b> بَنِيقَة, <b><i><FONT COLOR="DarkBlue">to enlarge it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> طَرِيقٌ مُبَنَّقٌ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A wide road.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
جعبه	جَعَبَهُ <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> aor. جَعَبَ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> inf. n. جَعْبٌ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He prostrated him; he threw him down upon the ground;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA;) </FONT></i></b> like جَعَفَهُ; <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> as also ↓ جعّبهُ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> ing. n. تَعْجِيبٌ; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> and ↓جَعْمَاهُ <b><i><FONT COLOR="DarkOliveGreen"> (S, K, [in the CK erroneously written جَعْبَأَه,]) </FONT></i></b> like سَلْقَاهُ from سَلَقَهُ, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> inf. n. جِعْبَآءٌ. <b><i><FONT COLOR="DarkOliveGreen"> (S, TA [in the latter, in one place, probably by a mistake of a copyist, written جعباة].) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He in verted it, or him; he turned it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">him, upside down,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">over,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">inside out;</FONT></i></b> syn. قَلَبَهُ. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He collected it;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> mostly used in relation to that which is small in quantity, paltry, or inconsiderable. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> جَعَبَ, <b><i><FONT COLOR="DarkOliveGreen"> (A, K,) </FONT></i></b> and جَعَبَ جَعْبَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (A,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He made a quiver of the kind called</FONT></i></b> جعبة. <b><i><FONT COLOR="DarkOliveGreen"> (A, K.) </FONT></i></b>
جعبوب	جُعْبُوبٌ A man <b><i><FONT COLOR="DarkOliveGreen"> (S) <b><i><FONT COLOR="DarkBlue">short, and ugly,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">contemptible;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ugly, and small in body:</FONT></i></b> (S, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">weak, and destitute of good:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">vile,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">mean, and despicable:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or a <b><i><FONT COLOR="DarkBlue">low, mean,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sordid, and weak</FONT></i></b> man: pl. جَعَابِيبُ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
جعة	جِعَةٌ <b><i><FONT COLOR="DarkBlue">The</FONT></i></b> نبيذ, <b><i><FONT COLOR="DarkBlue">or beverage, made from barley:</FONT></i></b> see مِزْرٌ.
جعد	جَعُدَ , aor. جَعُدَ , inf. n. جُعُودَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Msb, K) </FONT></i></b> and جَعَادَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> said of hair, <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Msb, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, crisp,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">curly,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">twisted, and contracted;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, the contr. of</FONT></i></b> سَبْط, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of</FONT></i></b> مُسْتَرْسِل: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, short:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Kr, K:) </FONT></i></b> and جَعِدَ, [aor. جَعَدَ ,] <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA,) </FONT></i></b> inf. n. جَعَدٌ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> signifies the same; <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA;) </FONT></i></b> as also ↓ تجعّد . <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It became contracted, and compacted in lumps;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L;) </FONT></i></b> as also ↓ تجعّد ; <b><i><FONT COLOR="DarkOliveGreen"> (L, K; *) </FONT></i></b> said of earth, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or of moist earth. <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> [The inf. n.] جُعُودَةٌ is also sometimes used in describing the state of the froth, or foam, of a camel's mouth, when it is accumulated. <b><i><FONT COLOR="DarkOliveGreen"> (S.[See جَعْدٌ.]) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> Also, said of a cheek, inf. n. جُعُودَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It was rough,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">coarse, and short; contr. of</FONT></i></b> أَسُلَ. <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b>
جعد	جَعْدٌ , applied to hair, <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Msb, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Crisp,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">curly,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">twisted, and contracted;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">contr. of</FONT></i></b> سَبْطٌ <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of</FONT></i></b> مُسْتَرْسِلٌ: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">short.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Kr, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Applied to a man, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Having hair such as is termed</FONT></i></b> جَعْد: <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K:) </FONT></i></b> [or] so جَعْدُ الشَّعَرِ: <b><i><FONT COLOR="DarkOliveGreen"> (A, TA:) </FONT></i></b> fem. with ة: <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K:) </FONT></i></b> pl. جِعَادٌ. <b><i><FONT COLOR="DarkOliveGreen"> (A, Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> As an epithet of praise, it has two meanings; namely, <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Compact in limbs, and strong in make; not flabby, nor of slack,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">incongruous, make;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L;) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">big,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">bulky, and compact;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ham p. 238;) </FONT></i></b> or, as some say, <b><i><FONT COLOR="DarkBlue">light,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">active:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">having crisp,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">curly, not lank, hair;</FONT></i></b> because lankness is the prevalent characteristic of the hair of the Greeks and Persians; and crispness, or curliness, is the prevalent characteristic of the hair of the Arabs: but very crisp, or frizzled, or woolly, hair, like that of the Zenj and the Nubians, is disapproved. <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> [Hence,] <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Generous; bountiful; munificent;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, S, A, K;) </FONT></i></b> alluding to a man's being an Arab of generous disposition, because the Arabs are characterized by crisp, or curly, hair. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> As did not know جعد in this sense; but it occurs in many verses of the Ansár. <b><i><FONT COLOR="DarkOliveGreen"> (T, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> As an epithet of dispraise, it has also two meanings; namely, <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Short, and incongruous in make:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">contr. of</FONT></i></b> سَبْطٌ:] <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> and <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Niggardly;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (As, T, S, L, K;) </FONT></i></b> as also جَعْدُ اليَدَيْنِ, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> and جَعْدُ الأَنَامِلُ, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> and جَعْدُ الأَصَابِعُ, <b><i><FONT COLOR="DarkOliveGreen"> (A,) </FONT></i></b> or this signifies <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">having short fingers,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> and جَعْدُ البَنَانِ, and جَعْدُ الكَفِّ, <b><i><FONT COLOR="DarkOliveGreen"> (Har p. 96,) </FONT></i></b> and جَعْدُ الجَنَانِ; <b><i><FONT COLOR="DarkOliveGreen"> (A;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">contr. of</FONT></i></b> [سَبْطُ اليَدَيْنِ, and] سبطُ اليَدِ and سبطُ البَنَانِ [&amp;c.]: <b><i><FONT COLOR="DarkOliveGreen"> (Har ubi suprà:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">mean; ungenerous; base:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L:) </FONT></i></b> and جَعْدُ القَفَا <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">mean,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ignoble, in respect of rank, quality, reputation,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the like.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b7―]</FONT></b> A camel <b><i><FONT COLOR="DarkBlue">having much fur:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">having crisp,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">curly, and abundant, fur.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> [Hence,] أَبُو الجَعْدِ a surname of <b><i><FONT COLOR="DarkBlue">The camel.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b8―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Soft</FONT></i></b> moist earth; as also ثَعْدٌ: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">moist</FONT></i></b> earth. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b9―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> A mess of the kind called حَيْس that is <b><i><FONT COLOR="DarkBlue">thick,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">not flowing;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L;) </FONT></i></b> as also ↓ مُجَعَّدٌ . <b><i><FONT COLOR="DarkOliveGreen"> (L, K.) </FONT></i></b> IAar cites the following words of a poet, accusing a woman of foul conduct: ↓ وَتَخْلِطُ بِالمَأْقُوطِ حَيْسًا مُجَعَّدًا [<b><i><FONT COLOR="DarkBlue">And she mixes thick</FONT></i></b> حيس <b><i><FONT COLOR="DarkBlue">with the food prepared with</FONT></i></b> أَقِط]; meaning, she confounds men together, and does not select him who is to have intercourse with her. <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b10―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> Froth, or foam, <b><i><FONT COLOR="DarkBlue">accumulated upon the fore part of the mouth </FONT></i></b> of a camel. <b><i><FONT COLOR="DarkOliveGreen"> (S, * L.) </FONT></i></b> And جَعْدُ اللُّغَامِ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> A camel <b><i><FONT COLOR="DarkBlue">having froth,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">foam, accumulated upon the fore part of his mouth.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, * L, K. *) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b11―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> A cheek <b><i><FONT COLOR="DarkBlue">rough,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">coarse, and short; not</FONT></i></b> أَسِيل. <b><i><FONT COLOR="DarkOliveGreen"> (L, K.) </FONT></i></b> And <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> A <b><i><FONT COLOR="DarkBlue">round</FONT></i></b> face, <b><i><FONT COLOR="DarkBlue">with little</FONT></i></b> مِلْح [or <b><i><FONT COLOR="DarkBlue">beauty</FONT></i></b>], <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> or, as in some copies of the K, لَحْم [or <b><i><FONT COLOR="DarkBlue">flesh</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And قَدَمٌ جَعْدَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A short foot;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, TA;) </FONT></i></b> characteristic of low origin. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b12―]</FONT></b> It is also applied, in the manner of an intensive epithet, to the plant called صِلِّيَان; and in like manner, with ة, to the plant called بُهْمَى. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b13―]</FONT></b> نَاقَةٌ جَعْدَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A she―camel compact in make, and strong.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
جعده	جعّدهُ , <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Msb, K,) </FONT></i></b> inf. n. تَجْعِيدٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He crisped,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">curled,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">twisted, and contracted, it;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">made it the contr. of</FONT></i></b> سَبْط, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of</FONT></i></b> مُسْتَرْسِل; <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">made it short:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> namely, hair. <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Msb, K.) </FONT></i></b>
جعر	جَعَرَ , aor. جَعَرَ , <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K,) </FONT></i></b> inf. n. جَعْرٌ; <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> and ↓ انجعر ; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> said of a beast or bird of prey <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K *) </FONT></i></b> having claws, or talons, <b><i><FONT COLOR="DarkOliveGreen"> (S, K, *) </FONT></i></b> or a hyena, and a dog, and a cat, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> and metaphorically of a rat or mouse, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He voided his dung.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K.) </FONT></i></b>
جعر	جَعْرٌ , originally an inf. n., <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> The <b><i><FONT COLOR="DarkBlue">dung of a beast or bird of prey</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">having claws,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">talons;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> as also ↓ جَاعِرَةٌ ; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> which is like رَوْثٌ in relation to a horse: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">dung of the hyena:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A:) </FONT></i></b> [and <b><i><FONT COLOR="DarkBlue">of the dog,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">cat:</FONT></i></b> see 1:] or <b><i><FONT COLOR="DarkBlue">dry dung upon the</FONT></i></b> مَجْعَر, q. v.: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dung that comes forth dry:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAth, TA:) </FONT></i></b> and <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">that of the rat or mouse:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> pl. جُعُورٌ. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also جُعْرُورٌ. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">Costiveness.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
جعرآء	جَعْرَآءُ : see مَجْعَرٌ.
جعرة	جُعْرَةٌ <b><i><FONT COLOR="DarkBlue">A mark left by the rope called</FONT></i></b> جِعَار <b><i><FONT COLOR="DarkOliveGreen"> (Th, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">upon the waist of a man.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Th, TA.) </FONT></i></b>
جعرور	جُعْرُورٌ <b><i><FONT COLOR="DarkBlue">A bad kind of dates;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K;) </FONT></i></b> also metaphorically called الفَأْرَةِ ↓ جَعْرُ [<b><i><FONT COLOR="DarkBlue">the rat's,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">mouse's, dung</FONT></i></b>], because of the bad smell, and the diminutiveness, thereof: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> and you also say جُعْرُورٌ: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a species of the</FONT></i></b> دَقَل, <b><i><FONT COLOR="DarkBlue">which is the worst kind of dates:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a species of the</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">kind of palm―tree called</FONT></i></b>] دَقَل <b><i><FONT COLOR="DarkBlue">that bears small things</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">dates</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">in which is no good.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (As, TA.) </FONT></i></b> [See عَذْقُ الجُبَيْقِ, in art. حبق.]
جعرى	جِعِرَّى : see مَجْعَرٌ.
جعس	جعْسٌ , <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> and ↓ جِعْسٌ , <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> and ↓ جُعْمُوسٌ ; <b><i><FONT COLOR="DarkOliveGreen"> (AZ, S, and K in art. جعمس,) </FONT></i></b> the first of which is post―classical; <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> and the last, the term used by the Arabs [of the classical ages]; <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Human ordure,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">excrement;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AZ, TA in art. جعمس;) </FONT></i></b> syn. رَجِيعٌ: <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> or the first signifies the <b><i><FONT COLOR="DarkBlue">place in which the</FONT></i></b> جُعْمُوس <b><i><FONT COLOR="DarkBlue">falls:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IDrd, K:) </FONT></i></b> the م in the last word is augmentative; and its pl. is جَعَامِيسُ. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> You say, ↓ رَمَى بِجَعَامِيسِ بَطْنِهِ [<b><i><FONT COLOR="DarkBlue">He cast forth the excrements of his belly</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b>
جعس	جِعْسٌ : see the next preceding paragraph.
جعفدة	جَعْفَدَةٌ [inf. n. of جَعْفَدَ] a compound word from the phrase جَعَلَنِى ا للّٰهُ فِدَاكَ [May God make me thy ransom]. <b><i><FONT COLOR="DarkOliveGreen"> (Ibn―Dihyeh, TA.) </FONT></i></b> [You say, جَعْفَدَهُ, meaning <b><i><FONT COLOR="DarkBlue">He said to him</FONT></i></b> جعلنى اللّٰه فداك.] جعفر
جعفر	جَعْفَرٌ <b><i><FONT COLOR="DarkBlue">A small river; a rivulet, streamlet,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">brook;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, S, K;) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">one that is larger than a</FONT></i></b> جَدْوَلٌ: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or, as in the Nawádir, <b><i><FONT COLOR="DarkBlue">a small river, larger than a</FONT></i></b> جدول: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a river,</FONT></i></b> IDrd, IJ, TA,) absolutely: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> if small, it is a فَلَج: <b><i><FONT COLOR="DarkOliveGreen"> (IDrd, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkOliveGreen"> (TA, but in the K “ and ”) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a large, wide river:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ibn―El―Ajdábee, K:) </FONT></i></b> [if so,] bearing two contr. significations: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or <b><i><FONT COLOR="DarkOliveGreen"> (in some copies of the K “ and ”) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a full river.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also <b><i><FONT COLOR="DarkOliveGreen"> (from the last of these significations, TA) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> A she―camel <b><i><FONT COLOR="DarkBlue">abounding with milk.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> جعل
جعفه	جَعَفَهُ , <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> aor. جَعَفَ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> inf. n. جَعْفٌ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He prostrated him; threw him down upon the ground;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">cast him upon the gronnd;</FONT></i></b> like جَعَبَهُ; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> namely, a man; <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> as also ↓ اجعفهُ . <b><i><FONT COLOR="DarkOliveGreen"> (Ibn―'Abbád, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He pulled it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">plucked it, out,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">up;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> namely, a thing, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or a tree; <b><i><FONT COLOR="DarkOliveGreen"> (K, TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and turned it over,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">upside down;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> as also ↓ اجتعفهُ . <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b>
جعل	جَعَلٌ : see جُعْلٌ.
جعل	جَعَلَ , aor. جَعَلَ , inf. n. جَعْلٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K) </FONT></i></b> and جُعْلٌ and جَعَالَةٌ and جِعَالَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (K) and مَجْعَلٌ, (S, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He made</FONT></i></b> a thing; syn. صَنَعَ; <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K;) </FONT></i></b> but having a more general signification than فَعَلَ and صَنَعَ and their equivalents [as will be shown by what follows]; <b><i><FONT COLOR="DarkOliveGreen"> (Er―Rághib, TA;) </FONT></i></b> and so ↓ اجتعل : <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> both these verbs signify the same. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He made</FONT></i></b> a thing of, or from, a thing; as in the saying [in the Kur xvi. 74 and xlii. 9], جَعَلَ لَكُمْ مِنْ أَنْفُسِكُمْ أَزْوَاجًا [<b><i><FONT COLOR="DarkBlue">He hath made for you, of,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">from, yourselves, wives</FONT></i></b>]; and [in the Kur xvi. 83] وَجَعَلَ لَكُمْ مِنَ الجِبَالِ أَكْنَانًا [<b><i><FONT COLOR="DarkBlue">And He hath made for you, of the mountains, places of retreat;</FONT></i></b> as caves, and excavated houses or chambers: so explained by Bd]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He created;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">brought into being,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">existence;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> as in the saying [in the Kur vi. 1], وَچَعَلَ الظُّلُمَاتِ وَالنُّورِ [<b><i><FONT COLOR="DarkBlue">And hath created,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">brought into being, the darknesses and the light</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (K, TA;) </FONT></i></b> and [in the Kur xxi. 31] وَجَعَلْنَا مِنَ المَآءِ كُلَّ شَىْءٍ حَىٍّ [<b><i><FONT COLOR="DarkBlue">And We have created of water,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the seminal fluid, everything living</FONT></i></b>]; and [in the Kur xvi. 80, &amp;c.,] وَجَعَلَ لَكُمُ السَّمْعَ وَ الأَبْصَارَ وَالأَفْئِدَةَ [<b><i><FONT COLOR="DarkBlue">And He created for you the ears and the eyes and the hearts</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He made,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">prepared;</FONT></i></b> as in the saying [in the Kur lxv. 2], يَجْعَلُ لَهُ مَخْرَجًا [<b><i><FONT COLOR="DarkBlue">He will make,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">prepare, for him a way of escape,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">safety</FONT></i></b>]; and [in the Kur lxv. 4] يَجْعَلُ لَهُ مِنْ أَمْرِهِ يُسْرًا [<b><i><FONT COLOR="DarkBlue">He will make,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">prepare, for him an easy state of his circumstances;</FONT></i></b> i. e., <b><i><FONT COLOR="DarkBlue">will make his circumstances,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">case, easy to him</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He made;</FONT></i></b> meaning <b><i><FONT COLOR="DarkBlue">he made to be,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">become; he constituted; he appointed;</FONT></i></b> [in which sense it is doubly trans.;] <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> as in the saying in the Kur [xix. 31], وَجَعَلْنِى نَبِيًّا [<b><i><FONT COLOR="DarkBlue">And He hath made me a prophet</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> [and in the elliptical phrase, جَعَلَهُ عَلَيْهِ <b><i><FONT COLOR="DarkBlue">He made him to be</FONT></i></b> superintendant, or the like, <b><i><FONT COLOR="DarkBlue">over it; set him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">appointed him, over it:</FONT></i></b>] and in the phrase, جَعَلَ القَبِيحَ حَسَنًا [<b><i><FONT COLOR="DarkBlue">He made that which was bad to be,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">become, good</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He made</FONT></i></b> a thing <b><i><FONT COLOR="DarkBlue">to be in a particular state or condition;</FONT></i></b> as in the saying [in the Kur ii. 20], الَّذِ جَعَلَ لَكُمُ الأَرْضَ فِرَاشًا [<b><i><FONT COLOR="DarkBlue">Who hath made for you the earth to be as a bed</FONT></i></b>]; and [in the Kur lxxi. 15] وَجَعَلَ القَمَرَ فِيهِنَّ نُورًا [<b><i><FONT COLOR="DarkBlue">And hath made the moon, in them</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (the heavens) </FONT></i></b>, <b><i><FONT COLOR="DarkBlue">to be as a light</FONT></i></b>]; and so, as some say, in the saying [in the Kur xliii. 2], إِنَّا جَعَلْنَاهُ قُرْآنًا عَرَبِيًّا [<b><i><FONT COLOR="DarkBlue">Verily we have made it an Arabic Kur―án</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b7―]</FONT></b> [<b><i><FONT COLOR="DarkBlue">He made</FONT></i></b> a thing <b><i><FONT COLOR="DarkBlue">to be in an altered,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">changed, state</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">condition;</FONT></i></b> i. e.,] the verb signifies also the changing a thing from its state or condition; as in the saying [in the Kur xi. 84 and xv. 74], جَعَلْنَا عَالِيَهَا سَافِلَهَا [<b><i><FONT COLOR="DarkBlue">We made their upper part to be their lower part</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> and in the words of the Kur [lvi. 81], وَتَجْعَلُونَ رِزْقَكُمْ أَنَّكُمْ تُكَذِّبُونَ [<b><i><FONT COLOR="DarkBlue">And do ye make</FONT></i></b> the thanks that ye should render for <b><i><FONT COLOR="DarkBlue">your sustenance to be that ye charge with falsehood</FONT></i></b> the Giver thereof by attributing it to the stars called أَنْوَآء as expl. by Bd and Jel]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b8―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He pronounced</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Er―Rághib, K) </FONT></i></b> a thing <b><i><FONT COLOR="DarkBlue">by a true judgment</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">decision,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Er―Rághib,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">as a legal ordinance;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> as in the saying <b><i><FONT COLOR="DarkOliveGreen"> (of the Legislator, TA) </FONT></i></b>, جَعَلَ ا للّٰهُ الصَّلَوَاتِ المَفْرُوضَاتِ خَمْسًا [<b><i><FONT COLOR="DarkBlue">God hath pronounced the prayers that are made obligatory to be five</FONT></i></b>] <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> And <b><i><FONT COLOR="DarkBlue">He pronounce</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Er―Rághib, K *) </FONT></i></b> a thing <b><i><FONT COLOR="DarkBlue">by a false judgment</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">decision,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Er―Rághib,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">according to his own judgment, heretically;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> as in the saying [in the Kur xv. 91], الَّذِينَ جَعَلُوا القُرْآنَ عِضِينَ [<b><i><FONT COLOR="DarkBlue">Who pronounced the Kur―án to be lies,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">enchantment,</FONT></i></b> &amp;c.]. <b><i><FONT COLOR="DarkOliveGreen"> (Er―Rághib, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b9―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He called,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">named,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K,) </FONT></i></b> a thing; <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> as in the saying [in the Kur xliii. 18], وَجَعَلُوا المَلَائِكَةَ الَّذِينَ هُمْ عِبَادُ الرَّحْمٰنِ إِنَاثًا [<b><i><FONT COLOR="DarkBlue">And they have called the angels, who are the servants of the Compassionate, females</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> or, as some say, the meaning is, <b><i><FONT COLOR="DarkBlue">have described them as, and pronounced them to be, females;</FONT></i></b> like as one says, جَعَلَ فُلَانٌ زَيْدًا أَعْلَمَ النَّاسِ [<b><i><FONT COLOR="DarkBlue">Such a one described Zeyd as, and pronounced him to be, the most learned of men</FONT></i></b>]: or <b><i><FONT COLOR="DarkBlue">have held,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">believed, them to be females;</FONT></i></b> like as the verb signifies in the saying in the Kur [xvi. 59], وَيَجْعَلُونَ لِلّٰهِ البَنَاتِ [<b><i><FONT COLOR="DarkBlue">And they hold,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">believe, God to have daughters:</FONT></i></b> or this may be rendered <b><i><FONT COLOR="DarkBlue">and they attribute to God daughters</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> You say also, جَعَلْتُ زَيْدًا أَخَاكَ, meaning <b><i><FONT COLOR="DarkBlue">I asserted Zeyd to be related to thee</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">as a brother;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">I called Zeyd thy brother</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b10―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He thought;</FONT></i></b> as in the saying, جَعَلَ البَصْرَةَ بَغْدَادَ [<b><i><FONT COLOR="DarkBlue">He thought El―Basrah to be Baghdád</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> and so in the saying, جَعَلْتُهُ عَبْدًا فَشَتَمْتُهُ [<b><i><FONT COLOR="DarkBlue">I thought him to be a slave, and consequently I reviled him</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Ham p. 31.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b11―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He made known,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">plain,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">perspicuous;</FONT></i></b> as in the saying [in the Kur xliii. 2, of which one explanation has been given above], إِنَّا جَعَلْنَاهُ قُرْآنًا عَرَبِيًّا [<b><i><FONT COLOR="DarkBlue">Verily we have made it known,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">as an Arabic Kur―án</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or the meaning is, <b><i><FONT COLOR="DarkBlue">we have revealed it</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">as such</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b12―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He exalted,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ennobled;</FONT></i></b> as in the saying [in the Kur ii. 137], جَعَلْنَاكُمْ أُمَّةً وَسَطًا [<b><i><FONT COLOR="DarkBlue">We have exalted you,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ennobled you, as a nation conforming to the just mean;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">just,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">equitable,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">good</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> [or it may be rendered, <b><i><FONT COLOR="DarkBlue">we have made you a nation</FONT></i></b> &amp;c.:] or, as some say, the meaning is, <b><i><FONT COLOR="DarkBlue">we have called you,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">named you, a nation</FONT></i></b> &amp;c. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b13―]</FONT></b> Also, inf. n. جَعْلٌ, <b><i><FONT COLOR="DarkBlue">He put,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">laid,</FONT></i></b> a thing; or <b><i><FONT COLOR="DarkBlue">put</FONT></i></b> it, or <b><i><FONT COLOR="DarkBlue">laid</FONT></i></b> it, <b><i><FONT COLOR="DarkBlue">down.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> And جَعَلَ بَعْضَهُ فُوْقَ بَعْضٍ <b><i><FONT COLOR="DarkBlue">He put,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">threw, one part of it upon another.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b14―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He inserted</FONT></i></b> a thing into a thing; as in the Kur [ii. 18], يَجْعَلُونَ أَصَابِعَهُمْ فِى آذَانِهِمْ [<b><i><FONT COLOR="DarkBlue">They insert,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">put, their fingers into their ears</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b15―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He put</FONT></i></b> into the heart, or mind; as in the Kur [lvii. 27], وَجَلْنَا فِى قُلُوبِ ا لَّذِينَ ا تَّبَعُوهُ رَأْفَةً وَرَحْمَةً [<b><i><FONT COLOR="DarkBlue">And we put into the hearts of those who followed him pity and com―</FONT></i></b> <b><i><FONT COLOR="DarkBlue">passion</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b16―]</FONT></b> [<b><i><FONT COLOR="DarkBlue">He appointed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">assigned,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">stipulated to give,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">gave,</FONT></i></b> wages, pay, or a stipend, &amp;c.]. You say, جَعَلْتُ لَهُ جُعْلًا [<b><i><FONT COLOR="DarkBlue">I appointed him,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">wages, pay,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a stipend</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> And جَعَلَ لَهُ كَذَا عَلَى كَذَا <b><i><FONT COLOR="DarkBlue">He stipulated with him to give him such a thing for</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">doing</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">such a thing.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> And جَعَلَ [alone] <b><i><FONT COLOR="DarkBlue">He gave wages, pay,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a stipend, to another to serve for him in war,</FONT></i></b> i. e., <b><i><FONT COLOR="DarkBlue">in his stead.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b> And لَهُ ↓ أَجْعَلْتُ <b><i><FONT COLOR="DarkBlue">I gave to him wages, pay,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a stipend.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, * Mgh.) </FONT></i></b> And جُعْلًا ↓ أَجْعَلَهُ and لَهُ ↓ أَجْعَلَهُ , <b><i><FONT COLOR="DarkBlue">He gave to him wages, pay,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a stipend.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> And it is said in a trad., جَعَلَ لِقَوْمِهِ مِائَةً مِنَ الإِبِلِ عَلَى أَنْ يُسَلِّمُوا [<b><i><FONT COLOR="DarkBlue">He gave,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">stipulated to give, to his people,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">party, a hundred camels on the condition that they should surrender</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> جَعَلَ يَفْعَلُ كَذَا <b><i><FONT COLOR="DarkBlue">He set about, began, commenced, took to,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">betook himself to, doing such a thing;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he became occupied in doing such a thing.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> جَعَلَ is also, sometimes, an intrans. verb included among the verbs of appropinquation <b><i><FONT COLOR="DarkOliveGreen"> (أَفْعَالُ المُقَارَبَةِ) </FONT></i></b>; as in the saying, وَقَدْ جَعَلْتُ إِذَا مَا قُمْتُ يُثْقِلُنِى ثَوْبِى فَأَنْهَضُ نَهْضَ الشَّارِبِ الثَّّمِلِ [<b><i><FONT COLOR="DarkBlue">And I was beginning to be,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">at the point of being, in such a state that, when I rose, my garment heavily burdened me, so that I stood up as stands up the intoxicated drinker</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> جَعِلَ, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> aor. جَعَلَ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> inf. n. جَعَلٌ; <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> and ↓ اجعل ; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (water) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">had in it many</FONT></i></b> جِعْلَان, pl. of جُعَلٌ: <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">had in it dead</FONT></i></b> جِعْلَان. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And جَعِلَ, <b><i><FONT COLOR="DarkOliveGreen"> (TK,) </FONT></i></b> inf. n. جَعَلٌ, <b><i><FONT COLOR="DarkOliveGreen"> (IAar, K, TK,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a boy, TK) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, short and fat.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, K. [In the explanation of الجَعَلُ in the CK, القَصِيرُ is erroneously put for القِصَرُ.]) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man, TK) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">persisted;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">persisted obstinately;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">persisted in contention,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">litigation;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">contended,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">litigated;</FONT></i></b> جَعَلٌ being syn. with لَجَاجٌ. <b><i><FONT COLOR="DarkOliveGreen"> (IAar, K.) </FONT></i></b>
جعل	جَعِلٌ : see جِعْلٌ.
جعل	جَعْلٌ <b><i><FONT COLOR="DarkBlue">Short palm―trees:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">shoots,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">offsets, of palm―trees, cut off from the mothertrees,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">plucked forth from the ground, and planted:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">bad palm―trees:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">palm―trees that rise beyond the reach of the hand:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> n. un. with ة: <b><i><FONT COLOR="DarkOliveGreen"> (S: [in the K, not so correctly, pl. of جَعْلَةٌ:]) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">palm―trees such as are called</FONT></i></b> بَعْلٌ [q. v.]. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
جعل	جُعَلٌ [The <b><i><FONT COLOR="DarkBlue">species of black beetle called cantharus;</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">a certain insect</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (دُوَيْبَّة) </FONT></i></b>; <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a certain black insect, found in moist places,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">that rolls along a little ball</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">of dung</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">called</FONT></i></b> دُحْرُوجَة [<b><i><FONT COLOR="DarkBlue">in which it deposits its eggs</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (S and K in art. دحرج:) </FONT></i></b> [see also خُنْفَسَآءُ: it is strangely explained in the Msb as the حِرْبَآء, which is the <b><i><FONT COLOR="DarkBlue">male of the</FONT></i></b> أُمُّ حُبَيْن:] pl. جِعْلَانٌ. <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Hence, as being likened thereto, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A black and ugly and small man:</FONT></i></b> or one who is <b><i><FONT COLOR="DarkBlue">wont to persist,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to persist obstinately,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to persist in contention</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">litigation,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to contend</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">litigate:</FONT></i></b> and <b><i><FONT COLOR="DarkOliveGreen"> (as some say, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> رَقِيبٌ [<b><i><FONT COLOR="DarkBlue">a watcher, an observer,</FONT></i></b> &amp;c.]. <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b>
جعل	جُعْلٌ <b><i><FONT COLOR="DarkBlue">Wages; pay; a stipend;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a thing that is appointed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">stipulated, to be given to a man for work,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">service;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb, * K;) </FONT></i></b> of more general import than أُجْرَةٌ and ثَوَابٌ; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> as also ↓ جِعَالَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb, K) </FONT></i></b> and <b><i><FONT COLOR="DarkOliveGreen"> (as some say, Msb) </FONT></i></b> ↓ جَعَالَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (As, Mgh, Msb, K) </FONT></i></b> and ↓ جُعَالَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb, K) </FONT></i></b> and ↓ جَعِيلَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb, K) </FONT></i></b> and ↓ جِعَالٌ <b><i><FONT COLOR="DarkOliveGreen"> (K) and ↓ جَعَلٌ : (Har p. 134:) </FONT></i></b> pl. جُعُلٌ <b><i><FONT COLOR="DarkOliveGreen"> (TA) </FONT></i></b> and <b><i><FONT COLOR="DarkOliveGreen"> (of جعيلة or جعالة, Mgh) </FONT></i></b> جَعَائِلُ. <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, TA.) </FONT></i></b> Afterwards, <b><i><FONT COLOR="DarkOliveGreen"> (Mgh,) </FONT></i></b> or ↓ جَعَالَةٌ and ↓ جِعَالَةٌ and ↓ جُعَالَةٌ , <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Wages,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pay,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the like, which one gives to a man who goes to war</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, K, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">as a substitute for the giver,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">that he may aid himself thereby to serve in the war:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh:) </FONT></i></b> pl. of the last three words جَعَائِلُ <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And جُعْلٌ, <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. رشو,) </FONT></i></b> or ↓ جَعَالَةٌ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A bribe.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> And ↓ جَعِيلَةٌ الغَرَقِ <b><i><FONT COLOR="DarkBlue">What is given,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">stipulated to be given, to him who dives for goods or for a man drowned.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
جعل	جِعْلٌ and ↓ جَعِلٌ and ↓ مُجْعِلٌ Water <b><i><FONT COLOR="DarkBlue">having in it many</FONT></i></b> جِعْلَان, pl. of جُعَلٌ: or <b><i><FONT COLOR="DarkBlue">having in it dead</FONT></i></b> جِعْلَان. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> And ↓ أَرْضٌ مُجْعِلَةٌ <b><i><FONT COLOR="DarkBlue">A land abounding with</FONT></i></b> جِعْلَان. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
جعلته مقاد المهر	جَعَلْتُهُ مَقَادَ المُهْرِ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">I placed him on the right hand:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L, K:) </FONT></i></b> because the colt <b><i><FONT COLOR="DarkOliveGreen"> (مهر) </FONT></i></b> is in most instances led <b><i><FONT COLOR="DarkOliveGreen"> (يُقَادُ) </FONT></i></b> on the right hand. <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b>
جعمس	جَعْمَسَ <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">deposited his ordure,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">excrement, at once:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in a dry,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tough, state.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> The م is augmentative. <b><i><FONT COLOR="DarkOliveGreen"> (Sgh, TA.) </FONT></i></b>
جعموس	جُعْمُوسٌ : see art. جعس.
جعموس	جُعْمُوسٌ ; pl. جَعَامِيسُ: see جَعْسٌ.
جعول	جَعْوَلٌ The <b><i><FONT COLOR="DarkBlue">young of the ostrich.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IDrd, K.) </FONT></i></b>
جعيلة	جَعِيلَةٌ : see جُعْلٌ, in two places.
جف	جَفٌّ : see جَفَّةٌ.
جف	جَفَّ , <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb,) </FONT></i></b> sec. pers. جَفَفْتَ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> aor. يَجِفُّ <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb, K) </FONT></i></b> and يَجَفُّ, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> the latter aor. mentioned by AZ, but rejected by Ks; <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> and sec. pers. جَففْتَ, aor. يَجَفُّ, <b><i><FONT COLOR="DarkOliveGreen"> (Sgh, Msb, K,) </FONT></i></b> of the dial. of Benoo―Asad; <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> inf. n. جَفَافٌ and جُفُوفٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb, K,) </FONT></i></b> which are assigned by J and Sgh to جَفَّ aor. يَجِفٌّ; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a thing, Mgh, or a garment, S, Msb, K, and also said of other things, S) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, dry; it dried,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dried up.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb.) </FONT></i></b> Hence the saying, مَنِ ا حْتَلَمَ ثُمَّ أَصْبَحَ عَلَى جَفَافٍ <b><i><FONT COLOR="DarkBlue">He who experiences an emission of semen in sleep, then rises in the morning with what is on his garment, of the semen, dry.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b> And جَفَّ النَّهْرُ, an elliptical phrase, for جَفَّ مَآءُ النَّهْرِ [<b><i><FONT COLOR="DarkBlue">The water of the river dried up</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> And فُلَانٌ لَا يَجِفُّ لِبْدُهُ <b><i><FONT COLOR="DarkBlue">Such a one does not remit,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">become remiss, in his work,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">labour:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">does not cease to go to and fro.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Har p. 589.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> جَفَّ, inf. n. جُفُوفٌ, said of a man, <b><i><FONT COLOR="DarkBlue">He was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, silent; he did not speak.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> جَفَفْتُ الشَّىْءَ إِلَىَّ, aor. أَجُفُّ, inf. n. جَفٌّ, <b><i><FONT COLOR="DarkBlue">I collected the thing to me.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Nawádir of AZ, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> جَفُّوا أَمْوَالَهُمْ <b><i><FONT COLOR="DarkBlue">They collected together their camels, and took them away.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Sgh, * K, * TA.) </FONT></i></b>
جف	جُفٌّ The <b><i><FONT COLOR="DarkBlue">spathe of the palm―tree;</FONT></i></b> the <b><i><FONT COLOR="DarkBlue">envelope of the</FONT></i></b> طَلْع; <b><i><FONT COLOR="DarkOliveGreen"> (AA, A'Obeyd, S, K;) </FONT></i></b> as also جُبٌّ; <b><i><FONT COLOR="DarkOliveGreen"> (AA, TA;) </FONT></i></b> or [in other words] the قِيقَآء <b><i><FONT COLOR="DarkBlue">of the</FONT></i></b> طلع; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> i. e., the <b><i><FONT COLOR="DarkBlue">envelope that is with the</FONT></i></b> وَلِيع: <b><i><FONT COLOR="DarkOliveGreen"> (Lth, K:) </FONT></i></b> or, as some say, the <b><i><FONT COLOR="DarkBlue">envelope of the</FONT></i></b> طلع <b><i><FONT COLOR="DarkBlue">when it has become dry:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> pl. جُفُوفٌ. <b><i><FONT COLOR="DarkOliveGreen"> (A' Obeyd, TA.) </FONT></i></b> [See جُبٌّ.] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">A receptacle such as is termed</FONT></i></b> وِعَآء <b><i><FONT COLOR="DarkBlue">that is not to be tied round at its mouth.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> <b><i><FONT COLOR="DarkBlue">An old, worn―out water―skin</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">milk―skin, of which half is cut off and made into a bucket:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> and sometimes it is <b><i><FONT COLOR="DarkBlue">made of the lower part of a palm―tree hollowed out:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth, S, K: *) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a thing that is hollowed out in</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (فِى [probably a mistranscription for مِن, i. e. <b><i><FONT COLOR="DarkBlue">of</FONT></i></b>]) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">the trunks of palm―trees:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A'Obeyd, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a worn―out milk―skin</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">butter―skin:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a water―skin,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">milk―skin, of which part is cut off at the fore legs, and in which the beverage called</FONT></i></b> نَبِيذ <b><i><FONT COLOR="DarkBlue">is prepared:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Kt, TA:) </FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">lower half of a water―skin</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">milk―skin, made into a bucket:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IDrd, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a thing of camel's skin, like a vessel,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">like a bucket, in which the rainwater is taken, holding half the quantity of a water―skin or the like.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> <b><i><FONT COLOR="DarkBlue">An old man;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> as being likened to an old, worn―out water―skin or milk―skin: mentioned in the L from ElHejeree, and by Sgh from Ibn―'Abbád. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> <b><i><FONT COLOR="DarkBlue">Anything hollow, such as has something within it, like the nut, and the</FONT></i></b> مَغْدَة [or <b><i><FONT COLOR="DarkBlue">fruit of the</FONT></i></b> تَنْضُب, &amp;c.: in the CK, the مَعِدَة]. <b><i><FONT COLOR="DarkOliveGreen"> (Ibn―'Abbád, K, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> The <b><i><FONT COLOR="DarkBlue">body,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">substance,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (شَخْص,) </FONT></i></b> of a thing. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b7―]</FONT></b> <b><i><FONT COLOR="DarkBlue">An obstruction that one sees between him and the kibleh.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ibn―'Abbád, K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> هُوَ جُفُّ مَالٍ <b><i><FONT COLOR="DarkBlue">He is a good manager of cattle,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">acquainted with the art of pasturing them, and of collecting them at their proper time in the place of pasture.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> See also what next follows.
جفآء	جَفَآءٌ is in make; [signifying <b><i><FONT COLOR="DarkBlue">Thickness, grossness, coarseness, roughness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rudeness:</FONT></i></b>] and in nature, or disposition; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> signifying <b><i><FONT COLOR="DarkBlue">coarseness, roughness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rudeness,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in one's intercourse and dealings with others;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">unkindness, hardness, churlishness, incivility,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">surliness;</FONT></i></b> a predominant quality of the people of the desert; <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb;) </FONT></i></b> from جَفَا said of a garment, or piece of cloth; <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">contr. of</FONT></i></b> بِرٌّ <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of</FONT></i></b> صِلَةٌ; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> as also ↓ جَفًا , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> accord. to Lth; but Az says that he knew not any one who allowed this latter: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> so, too, ↓ جِفْوَةٌ and ↓ جَفْوَةٌ , in the sayings فِيهِ جِفْوَةٌ and جَفْوَةٌ [<b><i><FONT COLOR="DarkBlue">In him is coarseness, roughness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rudeness,</FONT></i></b> &amp;c.] : <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> and فُلَانٌ ظَاهِرُ الجِفْوَةِ <b><i><FONT COLOR="DarkBlue">Such a one is a person in whom coarseness, roughness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rudeness,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">is apparent:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> but accord. to Lth, جفوة [whether جَفْوَةٌ or جَفْوَةٌ is not shown] denotes a more constant quality than جَفَآءٌ <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> You say also, ↓ بِهِ جَفْوَةٌ , meaning <b><i><FONT COLOR="DarkBlue">He is suffering coarseness, roughness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rudeness,</FONT></i></b> &amp;c. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> And الزَّمَنِ ↓ أَصَابَتْهُ جَفْوَةُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">The roughness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rudeness,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">of time,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fortune, smote him</FONT></i></b>]; and جَفَوَاتُهُ [<b><i><FONT COLOR="DarkBlue">its roughnesses,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rudenesses,</FONT></i></b> &amp;c.]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
جفآء	جُفَآءٌ <b><i><FONT COLOR="DarkBlue">What is cast forth</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">of froth,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">foam, and particles of rubbish</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">refuse,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (see 1,) </FONT></i></b>] <b><i><FONT COLOR="DarkBlue">by a torrent:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ISk, S:) </FONT></i></b> the <b><i><FONT COLOR="DarkBlue">froth,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">foam, cast forth by a valley</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">flowing with water</FONT></i></b>]; and <b><i><FONT COLOR="DarkBlue">by a cooking―pot,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in boiling.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Hence, as being likened to the froth, or foam, of the cooking―pot, of which no use is made, <b><i><FONT COLOR="DarkOliveGreen"> (Fr, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> بَاطِلٌ [meaning <b><i><FONT COLOR="DarkBlue">A thing that is worthless, useless,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">unprofitable</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Fr, K, TA.) </FONT></i></b> It is said in the Kur [xiii. 18], فَأَمَّا الزَّبَدُ فَيَذْهَبُ جُفَآءً, meaning بَاطِلًا [i. e. <b><i><FONT COLOR="DarkBlue">Now as to the froth,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">scum, it passeth away as a thing that is worthless,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">useless,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">unprofitable</FONT></i></b>], <b><i><FONT COLOR="DarkOliveGreen"> (Fr, S, Jel, TA,) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">thrown away.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Jel.) </FONT></i></b> You say also, ذَهَبَ الزَّبَدُ جُفَآءً, meaning [<b><i><FONT COLOR="DarkBlue">The froth,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">scum, passed away</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">driven from its water.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> جُفَآءٌ مِنَ النَّاسِ, occurring in a trad., is explained by IAth as meaning <b><i><FONT COLOR="DarkBlue">The first,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">foremost, of the men</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">people</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (سَرَعَانُهُمْ) </FONT></i></b>: but Bkh and Muslim read <b><i><FONT COLOR="DarkOliveGreen"> (instead of جفاء) </FONT></i></b> أَخِفَّآءُ, pl. of خَفِيفٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also, [like جُفَايَةٌ,] <b><i><FONT COLOR="DarkBlue">An empty ship.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, K.) </FONT></i></b> جفر
جفآء	جُفَآءٌ The <b><i><FONT COLOR="DarkBlue">rubbish and scum cast forth by the torrent of a valley,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">by a cooking―pot.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Er―Rághib, TA.) </FONT></i></b> [See also art. جفأ.] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And hence, as being likened to the جُفَآء of the torrent, <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> The <b><i><FONT COLOR="DarkBlue">first,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">foremost,</FONT></i></b> of men, or people. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [But see art. جفأ.]
جفأ	جَفَأَ , <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> aor. جَفَاَ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> inf. n. جَفْءٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a valley [flowing with water]) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">cast forth froth,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">foam,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and particles of rubbish</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">refuse;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> as also ↓ اجفأ ; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> but this latter is said in the O to be of weak authority. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And جَفَأَتِ القِدْرُ, and ↓ اجفأت , <b><i><FONT COLOR="DarkBlue">The cooking―pot cast forth its froth,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">foam,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in boiling:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or جفأت بِزَبَدِهَا <b><i><FONT COLOR="DarkBlue">it cast forth its froth,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">foam:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ham p. 132:) </FONT></i></b> originally جَفَت and اجفت, without ء. <b><i><FONT COLOR="DarkOliveGreen"> (Er―Rághib, TA in art. جفو.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> جَفَأَ الوَادِى, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or جَفَأَ الغُثَآءَ عَنِ الوَادِى, <b><i><FONT COLOR="DarkOliveGreen"> (IAar, O,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man, IAar, O) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">swept off the scum and rubbish of the valley</FONT></i></b> [after it had flowed, or while it was flowing, with water]. <b><i><FONT COLOR="DarkOliveGreen"> (IAar, O, K.) </FONT></i></b> And جَفَأَ القِدْرَ <b><i><FONT COLOR="DarkBlue">He cleared off the froth,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">foam, of the cooking―pot.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also جَفَأَ القِدْرَ, <b><i><FONT COLOR="DarkOliveGreen"> (S, Z in the Fáïk, TA,) </FONT></i></b> inf. n. as above; <b><i><FONT COLOR="DarkOliveGreen"> (S, TA;) </FONT></i></b> and ↓ أَجْفَأَهَاس ; <b><i><FONT COLOR="DarkOliveGreen"> (Z ubi suprà, TA;) </FONT></i></b> but the former is that which is commonly known; <b><i><FONT COLOR="DarkOliveGreen"> (ISd, TA;) </FONT></i></b> the latter is rare; <b><i><FONT COLOR="DarkOliveGreen"> (IAth, TA:) </FONT></i></b> or the latter should not be said, though it occurs in a trad., <b><i><FONT COLOR="DarkOliveGreen"> (S, TA, *) </FONT></i></b> accord. to one relation; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He turned the cooking―pot upsidedown,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">inclined it,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Z ubi suprà, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and poured out what was in it:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he emptied the cooking―pot, and turned it upside―down:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and جَفَأَ البُرْمَةَ فِى القَصْعَةِ <b><i><FONT COLOR="DarkBlue">He turned the cookingpot upside―down upon the bowl.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> جَفَأَهُ, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> [like حَفَأَهُ,] and جَفَأَ بِهِ الأَرْضَ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He threw him down,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">prostrated him, on the ground:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA;) </FONT></i></b> namely, a man: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> and بِهِ ↓ اجفأ [signifies the same; or] <b><i><FONT COLOR="DarkBlue">he threw him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">on the ground.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> See also 8.
جفا	جَفًا : see جَفَآءٌ.
جفا	جَفَا , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> aor. جَفُوَ , <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> inf. n. جَفَآءٌ; and ↓ تجافى ; <b><i><FONT COLOR="DarkBlue">It did not keep,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cleave, to its place.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> You say, جَفَا جَنْبُهُ عَنِ الفِرَاشِ, <b><i><FONT COLOR="DarkOliveGreen"> (Mgh,) </FONT></i></b> and عَنْهُ ↓ تجافى , <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">His side did not rest,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">was restless,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">uneasy, upon the bed;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">shrank from it;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh;) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">heaved,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rose, from it:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh:) </FONT></i></b> or the former, <b><i><FONT COLOR="DarkBlue">his side did not keep,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cleave, to its place upon the bed:</FONT></i></b> and the latter, <b><i><FONT COLOR="DarkBlue">it became withdrawn,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">removed, from it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And جَفَا السَّرْجُ عَنْ ظَهْرِ الفَرَسِ, <b><i><FONT COLOR="DarkOliveGreen"> (S Msb, TA,) </FONT></i></b> aor. and inf. n. as above; <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> and ↓ تجافى ; <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The saddle heaved,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rose, from the back of the horse:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">did not keep,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cleave, to its place upon his back.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence,] it is said in a trad. of 'Omar, إِنِّى أَجْفُو عَنْ أَشْيَآءَ مِنَ العِلْمِ <b><i><FONT COLOR="DarkBlue">Verily I recoil, shrink,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">am averse, from some matters of knowledge,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">science, and ignore them,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">neglect them.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> Also جَفَا, <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA,) </FONT></i></b> aor. as above, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> [and so the inf. n.,] said of a garment, or piece of cloth, <b><i><FONT COLOR="DarkBlue">It was thick, coarse,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rough:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA:) </FONT></i></b> and in like manner said of a reed―pen, <b><i><FONT COLOR="DarkBlue">it was thick, coarse,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rough, in its nib.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> [And hence, <b><i><FONT COLOR="DarkOliveGreen"> (see جَفَآءٌ, below, and جَافٍ,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, thick, gross, coarse, rough,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rude, of make:</FONT></i></b> and, more commonly, <b><i><FONT COLOR="DarkBlue">coarse, rough,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rude, of nature</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">disposition,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in his intercourse and dealings with others; unkind, hard, churlish, uncivil,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">surly.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (See also 10.) </FONT></i></b>] It is said in a trad., مَنْ بَدَا جَفَا, i. e. [<b><i><FONT COLOR="DarkBlue">He who abides in the desert</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">becomes coarse, rough,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rude, of nature</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">disposition;</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">unkind, hard, churlish,</FONT></i></b> &amp;c.;] by reason of mixing little with men. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> جَفَا عَلَيْهِ كَذَا <b><i><FONT COLOR="DarkBlue">Such a thing was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, heavy, onerous, burdensome,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">oppressive, to him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> جَفَا جَنْبَهُ عَنِ الفِرَاشِ: and جَفَا السَّرْجَ: see 3. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> جَفَتِ القِدْرُ زَبَدَهَا <b><i><FONT COLOR="DarkBlue">The cooking―pot cast forth its froth,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">foam;</FONT></i></b> as also ↓ اجفت ; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> [like جَفَأَت and اجفأت;] originally without ء. <b><i><FONT COLOR="DarkOliveGreen"> (Er― Rághib, TA.) </FONT></i></b> And جَفَا السَّيْلُ <b><i><FONT COLOR="DarkBlue">The torrent drove away</FONT></i></b> [things in its course]. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> جَفَا الرَّجُلَ, aor. as above, <b><i><FONT COLOR="DarkBlue">He turned away from the man; avoided him;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">shunned him:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he drove away the man;</FONT></i></b> from جفا السَّيْلُ, explained above: sometimes meaning, <b><i><FONT COLOR="DarkBlue">with hatred.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> And جَفَاهُ <b><i><FONT COLOR="DarkBlue">He withdrew,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">removed, far,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to a distance, from him:</FONT></i></b> whence the saying of Mohammad Ibn―Sookah, لَمَّا قَلَّ مَالِى جَفَانِى إِخْوَانِى [<b><i><FONT COLOR="DarkBlue">When my property became little, my brethren withdrew far from me</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> And جَفَا مَالَهُ <b><i><FONT COLOR="DarkBlue">He did not keep,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cleave,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hold fast, to his property.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> And جَفَاهُ, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> aor. جَفُوَ , <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> inf. n. جَفَآءٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, K) </FONT></i></b> and جَفْوٌ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He treated him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">behaved towards him, coarsely, roughly, rudely, unkindly, hardly, churlishly, uncivilly,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">surlily:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> you should not say جَفَيْتُ. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> The pass. part. n. is ↓ مَجْفُوٌّ and ↓ مَجْفِىٌّ : <b><i><FONT COLOR="DarkOliveGreen"> (S, and K in art. جفى:) </FONT></i></b> the latter formed in accordance with جُفِىَ, in which the و is changed into ى. <b><i><FONT COLOR="DarkOliveGreen"> (Fr, S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He did to him what displeased, grieved,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">vexed, him; did to him what he disliked,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hated; did evil to him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> So in the trad., مَنْ حَجَّ وَلَمْ يَزُرْنِى فَقَدْ جَفَا [<b><i><FONT COLOR="DarkBlue">He who performs the pilgrimage</FONT></i></b> to Mekkeh <b><i><FONT COLOR="DarkBlue">and does not visit me,</FONT></i></b> i.e. does not visit my tomb afterwards, either on his homeward journey or by journeying to ElMedeeneh for that special purpose, <b><i><FONT COLOR="DarkBlue">does what displeases</FONT></i></b> me]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b7―]</FONT></b> جَفَتِ المَرْأُةُ وَلَدَهَا <b><i><FONT COLOR="DarkBlue">The woman neglected to take care of her child,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to pay frequent attention to it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
جفاف	جُفَافٌ <b><i><FONT COLOR="DarkBlue">What is dry</FONT></i></b> of a thing that one has dried. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> You say, اِعْزِلْ جُفَافَهُ مِنْ رَطْبِهِ [<b><i><FONT COLOR="DarkBlue">Put thou apart what is dry thereof from what is fresh and moist thereof</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
جفافة	جُفَافَةٌ <b><i><FONT COLOR="DarkBlue">What has become scattered,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">strewed, of dry herbage</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (حَشِيش) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and of</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">the kind of trefoil called</FONT></i></b>] قَتّ, <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and the like.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
جفال	جَفَالٌ : see what next follows.
جفال	جَفَّالٌ an intensive epithet from جَفَلَ in the first of the senses explained above; i.e., A camel <b><i><FONT COLOR="DarkBlue">that takes fright,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">shies, and flees,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">much,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">often.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> [See also جَفْلَانُ.]
جفال	جُفَالٌ <b><i><FONT COLOR="DarkBlue">What is cast forth by a torrent,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of rubbish and scum,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of rotten leaves mixed with scum;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> as also ↓ جَفَالٌ , like سَحَابٌ; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> and ↓ جُفَالَةٌ . <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> The <b><i><FONT COLOR="DarkBlue">froth of milk.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">Much</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K) of anything: (TA:) </FONT></i></b> or of wool; as also ↓ جَفِيلٌ : <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">much wool.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> The ewe is represented as saying, أُوَلَّدُ رُخَالًا وَأُجَزُّ جُفَالًا وَأُحْلَبُ كُثَبًا ثِقَالًا وَلَمْ تَرَ مِثْلِى مَالًا [<b><i><FONT COLOR="DarkBlue">I am delivered of lambs, and I am shorn of much wool, and I am milked of heavy bowlfuls, and thou hast not seen cattle the like of me</FONT></i></b>]: by أُجَزُّ جُفَالًا is meant <b><i><FONT COLOR="DarkBlue">I am shorn</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">of much wool</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">at once;</FONT></i></b> for nought of her wool falls to the ground until all of it is shorn. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> جفال is applied, by Dhu―r―Rummeh, as an epithet to hair; [meaning <b><i><FONT COLOR="DarkBlue">Much,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">abundant;</FONT></i></b>] and it is not applied as an epithet to anything save what is much, or abundant. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> Ed―Dejjál [or Antichrist] is described, in a trad., as جُفَالُ الشَّعَرِ <b><i><FONT COLOR="DarkBlue">Having much hair</FONT></i></b>: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and الرَّأْسِ ↓ جَافِلُ [also] has this meaning. <b><i><FONT COLOR="DarkOliveGreen"> (Ham p. 469.) </FONT></i></b>
جفالة	جَفَالَةٌ : see جَفْلٌ.
جفالة	جُفَالَةٌ : see الجَفَلَى: <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> and جُفَالٌ. <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> Also الجُفَالَةُ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or جُفَالَةُ القِدْرِ, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">What one takes from the head</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">of the contents</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">of the cookingpot with the ladle.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b>
جفالة	جُفَّالَةٌ : see الجَفَلَى.
جفة	جَفَّةٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, K) </FONT></i></b> and ↓ جُفَّةٌ , <b><i><FONT COLOR="DarkOliveGreen"> (Sgh, K,) </FONT></i></b> but the latter is rare, <b><i><FONT COLOR="DarkOliveGreen"> (Sgh,) </FONT></i></b> and ↓ جُفٌّ <b><i><FONT COLOR="DarkOliveGreen"> (S, K) </FONT></i></b> and ↓ جَفٌّ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A company of men</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">people; a collective body thereof:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ks, S, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a great number</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K) <b><i><FONT COLOR="DarkBlue">thereof.</FONT></i></b> (TA.) </FONT></i></b> You say, دُعِيتُ فِى جَفَّةِ النَّاسِ [<b><i><FONT COLOR="DarkBlue">I was summoned,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">invited, among the collective body of people</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> And جَاؤُوا جَفّةً وَاحِدَةً <b><i><FONT COLOR="DarkOliveGreen"> (S, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">They came in one collective body.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> لَا نَفَلَ فِى غَنِيمَةٍ حَتَّى تُقْسَمَ جَفَّةً, <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh,) </FONT></i></b> or ↓ جُفَّةً , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> means [<b><i><FONT COLOR="DarkBlue">There shall be no gift of spoil</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">until it is divided altogether:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, K:) </FONT></i></b> a saying of Ibn―'Abbás: <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh:) </FONT></i></b> accord. to one reading, ↓ عَلَى جُفَّتِهِ , i. e., [until it is divided] <b><i><FONT COLOR="DarkBlue">among the collective body of the army first.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K. [Golius (here copied by Freytag) </FONT></i></b> appears to have read, لَا تَقُلْ فِى غَنَمٍ; and hence to have said, of جَفَّةٌ, erroneously, " de pecore non dicitur nisi <b><i><FONT COLOR="DarkBlue">totus grex</FONT></i></b> sit."])
جفة	جُفَّةٌ : see what next precedes, in three places. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">A great</FONT></i></b> دَلْو [or <b><i><FONT COLOR="DarkBlue">bucket</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
جفر	جَفَرَ <b><i><FONT COLOR="DarkBlue">He,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, became wide:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became inflated,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">swollen.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> And جَفَرَ جَنْبَاهُ <b><i><FONT COLOR="DarkBlue">His</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a kid's, S and Msb, or lamb's, Msb) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">sides became widened,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">distended:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb:) </FONT></i></b> and جَنْبَاهُ ↓ اجفر [and ↓ انجفر <b><i><FONT COLOR="DarkOliveGreen"> (K in art. هضم) </FONT></i></b>] <b><i><FONT COLOR="DarkBlue">his</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a horse's) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">sides became inflated,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">swollen.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a lamb, K, and a kid, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">became what is termed</FONT></i></b> جَفْرٌ; as also ↓ تجفّر and ↓ استجفر : <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> and ↓ تجفّرت and ↓ استجفرت <b><i><FONT COLOR="DarkBlue">she</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a kid) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">became a</FONT></i></b> جَفْرَة. <b><i><FONT COLOR="DarkOliveGreen"> (ISh, TA.) </FONT></i></b> And <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a boy) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">became what is termed</FONT></i></b> جَفْرٌ; as also ↓ تجفّر <b><i><FONT COLOR="DarkOliveGreen"> (TA) </FONT></i></b> and ↓ استجفر : <b><i><FONT COLOR="DarkOliveGreen"> (A:) </FONT></i></b> and this last verb, <b><i><FONT COLOR="DarkBlue">he became large in the sides.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> جَفَرَ <b><i><FONT COLOR="DarkOliveGreen"> (S, A) </FONT></i></b> عَنِ الضِّرَابِ, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or عَنِ الإِبِلِ, <b><i><FONT COLOR="DarkOliveGreen"> (A,) </FONT></i></b> aor. جَفُرَ , <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> inf. n. جُفُورٌ; <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> and ↓ اجتفر ; and ↓ اجفر , inf. n. إِجْفَارٌ; and ↓ جفّر , inf. n. تَجْفِيرٌ; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a stallioncamel) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">ceased,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">abstained,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">from covering,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and avoided it; having indulged in it so much that he was wearied;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and his seminal fluid became little:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> you say of a ram, رَبَضَ, <b><i><FONT COLOR="DarkOliveGreen"> (S, A,) </FONT></i></b> not جَفَرَ. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> And جَفَرَ عَنِ المَرْأَةِ, <b><i><FONT COLOR="DarkOliveGreen"> (IAar, TA,) </FONT></i></b> and عَنْهَا ↓ اجفر , <b><i><FONT COLOR="DarkOliveGreen"> (IAar, K,) </FONT></i></b> and ↓ اجتفر , and ↓ جفّر , <b><i><FONT COLOR="DarkOliveGreen"> (IAar, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">abstained from the woman;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he abstained from sexual intercourse with her.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> جَفَرَ مِنَ المَرَضِ <b><i><FONT COLOR="DarkBlue">He recovered from the disease.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b>
جفر	جَفَّرَ see 1, in two places. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> جفّرهُ الأَمْرُ عَنْهُ <b><i><FONT COLOR="DarkBlue">The thing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">affair, cut him off from him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, L.) </FONT></i></b>
جفر	جَفْرٌ <b><i><FONT COLOR="DarkBlue">A lamb,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">kid, whose sides have become widened, or distended:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a lamb,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAmb, Msb, K,) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">a kid,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">that has become large, and begun to pasture,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and whose sides have become widened,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">distended:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a lamb,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a kid,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb, K, * TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">that is four months old,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and whose sides have become widened, and that is weaned,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A'Obeyd, S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and has taken to pasture:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A'Obeyd, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">this is sometimes four months, and sometimes five months, after the birth:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a young lamb, and a kid, after it has been weaned, when six months old:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, TA:) </FONT></i></b> pl. [of pauc.] أَجْفَارٌ <b><i><FONT COLOR="DarkOliveGreen"> (K) and [of mult.] جِفَارٌ (Msb, K) </FONT></i></b> and جَفَرَةٌ: <b><i><FONT COLOR="DarkOliveGreen"> (K) fem. with ة: (S, A, Mgh, Msb, K:) </FONT></i></b> or جَفْرَةٌ signifies <b><i><FONT COLOR="DarkBlue">a female kid that has become satiated with leguminous herbs and with shrubs, and is independent of its mother:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ISh, TA:) </FONT></i></b> IAmb applies it to a female lamb and a female kid; and this is correct, though some say that it is applied to the latter only. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">A boy when his belly has become widened,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">when his flesh has become swollen out,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and he has begun to eat:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, K:) </FONT></i></b> fem. with ة <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> [See شَادِخٌ; and see also مُطَبِّخٌ.] <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">A well,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a wide well,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">not cased,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">walled round, within;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Msb, K;) </FONT></i></b> as also ↓ جَفْرَةٌ : <b><i><FONT COLOR="DarkOliveGreen"> (R, TA:) </FONT></i></b> or, <b><i><FONT COLOR="DarkBlue">of which a portion is cased,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">walled round, within,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and a portion is not:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> the former of the masc. gender: pl. جِفَارٌ. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence,] فُلَانٌ مُنْهَدِمُ الجَفْرِ <b><i><FONT COLOR="DarkOliveGreen"> (A, K *) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">Such a one's well is in a state of demolition;</FONT></i></b> meaning,] <b><i><FONT COLOR="DarkBlue">such a one has no judgment:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">has no intelligence.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> And إِنَّ جَفْرَكَ عَلَىَّ لَهَارٍ [<b><i><FONT COLOR="DarkBlue">Verily thy well is falling in upon me;</FONT></i></b> meaning] <b><i><FONT COLOR="DarkBlue">thy mischief is coming quickly upon me.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> [The pl.] جَفَارٌ also signifies [simply] <b><i><FONT COLOR="DarkBlue">Wells.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> And hence, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> She―camels <b><i><FONT COLOR="DarkBlue">abounding with milk.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b>
جفرة	جَفْرَةٌ : see جَفْرٌ.
جفرة	جُفْرَةٌ <b><i><FONT COLOR="DarkBlue">A round space in the ground:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a round and wide cavity in the ground:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L:) </FONT></i></b> pl. جِفَارٌ. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Hence, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> The <b><i><FONT COLOR="DarkBlue">belly,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">interior of the body:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">cavity of the chest:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">what comprises the belly</FONT></i></b> [in the TA <b><i><FONT COLOR="DarkBlue">the chest</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">and the two sides:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">place where the ribs curve;</FONT></i></b> and so in a horse &amp;c.: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> the <b><i><FONT COLOR="DarkBlue">middle</FONT></i></b> of a horse, <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K,) </FONT></i></b> and of a camel: and, as some say, the <b><i><FONT COLOR="DarkBlue">middle, and main part,</FONT></i></b> of anything: and thus, the <b><i><FONT COLOR="DarkBlue">main part</FONT></i></b> of the sea: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> pl. جُفَرٌ and جِفَارٌ, accord. to the K; but the latter is pl. of جُفْرَةٌ in the sense of "a round cavity." <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> Also [the pl.] جُفَرٌ signifies The <b><i><FONT COLOR="DarkBlue">holes that are dug in the ground for props.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
جففه	جفّفهُ , <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb,) </FONT></i></b> inf. n. تَجْفِيفٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K) </FONT></i></b> and تَجْفَافٌ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He dried it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> جفّف الفَرَسَ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> inf. n. تَجْفِيفٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He clad,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">attired, the horse with a</FONT></i></b> تِجْفَاف. <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b>
جفل	جَفَلَ , <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K,) </FONT></i></b> aor. جَفِلَ and جَفُلَ , inf. n. جَفْلٌ <b><i><FONT COLOR="DarkOliveGreen"> (Msb) </FONT></i></b> and جُفُولٌ, <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a camel) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">took fright,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">shied, and fled,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ran away at random;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became refractory, and went away at random;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ran away,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">broke loose, and went hither and thither by reason of his sprightliness:</FONT></i></b> and ↓ اجفل <b><i><FONT COLOR="DarkBlue">he</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a bird) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">took fright, and flew away;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became scared away:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> or the former, <b><i><FONT COLOR="DarkBlue">he</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (an ostrich, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">hastened,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sped,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in his pace,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and went away in the land, or country;</FONT></i></b> as also ↓ اجفل ; <b><i><FONT COLOR="DarkOliveGreen"> (IDrd, K;) </FONT></i></b> both, said of an ostrich, <b><i><FONT COLOR="DarkBlue">mean he spread his wings, running;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ham p. 555;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">or spread his wings, and ran quickly,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">went away at random and swiftly:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or جَفَلَتِ النَّعَامَةُ means <b><i><FONT COLOR="DarkBlue">the ostrich fled:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> and عَنْهُ ↓ اجفل , said of anything, <b><i><FONT COLOR="DarkBlue">he fled from it:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA, Ham p. 555:) </FONT></i></b> and جَفَلُوا, aor. جَفُلَ , inf. n. جَفْلٌ; <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> and ↓ اجفلوا <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb) </FONT></i></b> and ↓ انجفلوا and ↓ تجفّلوا ; <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">they</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a company of men) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">fled quickly;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb;) </FONT></i></b> or the second <b><i><FONT COLOR="DarkOliveGreen"> (K) and third (S, K) </FONT></i></b> signify <b><i><FONT COLOR="DarkBlue">they became displaced,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and quickly defeated,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and went away;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA;) </FONT></i></b> or these two and the fourth, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> or all the four, <b><i><FONT COLOR="DarkOliveGreen"> (Har p. 373,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">they hastened in defeat and flight:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA, and Har ubi suprà:) </FONT></i></b> and جَفَلَتِ الرِّيحُ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> and ↓ اجفلت , <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">the wind was swift</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in blowing.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> جَفَلَ, inf. n. جُفُولٌ, <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (hair) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">became shaggy,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dishevelled, and frouzy,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">altered in smell, in consequence of its being seldom dressed;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dusty and matted, by reason of its being seldom anointed;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA;) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">became raised and spread.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> جَفَلَ is also trans., signifying <b><i><FONT COLOR="DarkBlue">He made</FONT></i></b> a bird <b><i><FONT COLOR="DarkBlue">to take fright, and fly away;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he scared</FONT></i></b> it <b><i><FONT COLOR="DarkBlue">away:</FONT></i></b> its quasi―pass. is ↓ اجفل [explained above]; the reverse of the rule commonly obtaining: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> or the former verb, as in the O; not the latter, as in the K; <b><i><FONT COLOR="DarkBlue">he made</FONT></i></b> a male ostrich <b><i><FONT COLOR="DarkBlue">to hasten,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">speed, in his pace, and to go away in the land,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">country;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">made</FONT></i></b> him <b><i><FONT COLOR="DarkBlue">to spread his wings, and run quickly,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">go away at random and swiftly:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and ↓ جفّل <b><i><FONT COLOR="DarkBlue">he,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, made</FONT></i></b> an animal, or animals, <b><i><FONT COLOR="DarkBlue">to take fright, and flee,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">run away at random;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">scared away</FONT></i></b> it, or them: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> [and, app., <b><i><FONT COLOR="DarkBlue">he frightened;</FONT></i></b> تَجْفِيلٌ being also said in the TA to be syn. with تَفْرِيعٌ, which, I think, is evidently a mistranscription for تَفْزِيعٌ.] You say, القَنَّاصُ الوَحْشَ ↓ جفّل [<b><i><FONT COLOR="DarkBlue">The sportsman scared away the wild animals</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And عَنْ مَرَاكِزِهِمْ ↓ أَتَوْهُمْ فَجَفَّلُوهُمْ [<b><i><FONT COLOR="DarkBlue">They came to them, and scared them,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">frightened them,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">made them to flee, away from their stations</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And جَفَلَتِ الرِّيحُ الظَّلِيمَ <b><i><FONT COLOR="DarkBlue">The wind put in motion the male ostrich, and drove him away,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">along:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> and [in like manner] السَّفِينَةَ [<b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">the ship</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And جَفَلَتِ الرِّيحُ السَّحَابَ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The wind smote the clouds, and put them into a state of commotion,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and made them to speed along.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And الرِّيحُ تَجْفِلُ الجَهَامَ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The wind carries away the rainless clouds.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh. [See also 4.]) </FONT></i></b> Whence, app., <b><i><FONT COLOR="DarkOliveGreen"> (Mgh,) </FONT></i></b> جَفَلَ البَحْرُ سَمَكًا <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The sea cast fish upon the shore;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth, Mgh, K;) </FONT></i></b> a verb like ضَرَبَ; occurring in a trad., in which it is erroneously said to be أَجْفَلَ. <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> aor. جَفِلَ , inf. n. جَفْلٌ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He prostrated</FONT></i></b> a man; <b><i><FONT COLOR="DarkBlue">threw</FONT></i></b> him <b><i><FONT COLOR="DarkBlue">down upon the ground.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> You say, طَعَنَهُ فَجَفَلَهُ, meaning <b><i><FONT COLOR="DarkBlue">He thrust him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pierced him,</FONT></i></b> [with a spear or the like,] <b><i><FONT COLOR="DarkBlue">and displaced and prostrated him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He threw</FONT></i></b> goods <b><i><FONT COLOR="DarkBlue">one upon another.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IDrd, Msb, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, overturned,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">turned upside―down.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> Also, aor. جَفِلَ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> inf. n. جَفْلٌ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He peeled, pared, stripped,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">scraped off,</FONT></i></b> a thing; <b><i><FONT COLOR="DarkOliveGreen"> (AZ, K, TA;) </FONT></i></b> as, for instance, flesh from the bone, and fat from the skin; <b><i><FONT COLOR="DarkOliveGreen"> (AZ, TA;) </FONT></i></b> and so ↓ جفّل , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> inf. n. تَجْفِيلٌ: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he removed</FONT></i></b> flesh from the bone: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> app. formed by transposition from جَلَفَ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> Also, <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K,) </FONT></i></b> aor. جَفُلَ , <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> or جَفِلَ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He swept away</FONT></i></b> mud <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K, TA) </FONT></i></b> from the ground; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> and so ↓ جفّل . <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> [It seems that Golius found, in a copy of the K, التِّبْنَ erroneously put for الطِّينَ; and حَرَقَهُ for جَرَفَهُ; for he has explained the former verb as meaning “ <b><i><FONT COLOR="DarkBlue">combussit</FONT></i></b> stramen. ”]
جفل	جَفَّلَ see 1, in five places.
جفل	جَفْلٌ : see اجْفِيلٌ. It is an inf. n. used as an epithet; and means A people, or party, <b><i><FONT COLOR="DarkBlue">fleeing quickly;</FONT></i></b> as also ↓ جَفَالَةٌ . <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">A cloud that has poured forth its mater and gone away</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">quickly;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> because it is then lighter and quicker. <b><i><FONT COLOR="DarkOliveGreen"> (Har p. 373.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> <b><i><FONT COLOR="DarkBlue">A ship;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> because the wind drives it along <b><i><FONT COLOR="DarkOliveGreen"> (تَجْفِلُهَا) </FONT></i></b>: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> pl. جُفُولٌ. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">Ants: black ants:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">large black ants:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> a dial. var. of جَثْلٌ. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
جفلان	جَفْلَانُ , or جَفْلَانٌ, [whether with or without tenween is not shown,] <b><i><FONT COLOR="DarkBlue">Fearful; wont,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">apt, to take fright and flee,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">run away at random.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [See also جَفَّالٌ.]
جفلة	جُفْلَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, K) </FONT></i></b> and ↓ جَفْلَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (TA [there said in one place to be بالفتح, but this is most probably a mistranscription for بالضمّ,]) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A fleece</FONT></i></b> of wool: <b><i><FONT COLOR="DarkOliveGreen"> (S, K) </FONT></i></b> [a word used in the sense of ] a pass. part. n., like غُرْفَة in the phrase اِغْتَرَفَ غُرْفَةً. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b>
جفن	جَفْنٌ The <b><i><FONT COLOR="DarkBlue">eyelid;</FONT></i></b> both the <b><i><FONT COLOR="DarkBlue">upper</FONT></i></b> and the <b><i><FONT COLOR="DarkBlue">lower:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K:) </FONT></i></b> of the mase. gender: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> pl. [of pauc.] أَجْفَانٌ and أَجْفُنٌ and [of mult.] جُفُونٌ. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> The <b><i><FONT COLOR="DarkBlue">upper surface,</FONT></i></b> and the <b><i><FONT COLOR="DarkBlue">lower,</FONT></i></b> of a cake of bread: both together being called جَفْنَا الرَّغِيفِ. <b><i><FONT COLOR="DarkOliveGreen"> (Lh, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> The <b><i><FONT COLOR="DarkBlue">scabbard,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sheath,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (غِمْد, S, K, or غِلَاف, Msb,) </FONT></i></b> of a sword: <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K:) </FONT></i></b> [or] the <b><i><FONT COLOR="DarkBlue">case,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">receptacle, in which is</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">put</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">the sword together with its</FONT></i></b> غمد <b><i><FONT COLOR="DarkBlue">and suspensory belt</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cord:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S voce قِرَابٌ:) </FONT></i></b> [but the former signification only is commonly known:] and [it is said that] ↓ جِفْنٌ signifies the same; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> but this is doubted by IDrd: <b><i><FONT COLOR="DarkOliveGreen"> (M, TA:) </FONT></i></b> pl. [of pauc.] أَجْفَانٌ and [of mult.] جُفُونٌ. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> The أَصْل [app. here meaning <b><i><FONT COLOR="DarkBlue">stock</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">of a grape―vine:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a grape―vine</FONT></i></b> itself, in the dial. of El―Yemen; <b><i><FONT COLOR="DarkOliveGreen"> (T, TA;) </FONT></i></b> so called as being imagined to be the receptacle of the grapes: <b><i><FONT COLOR="DarkOliveGreen"> (Er―Rághib, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a species of grape:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ISd, K:) </FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">skin of the grape, in which is the juice:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a climbing shoot of a grape―vine:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AHn, TA:) </FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">shoots of the grape―vine:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, K:) </FONT></i></b> n. un. with ة: <b><i><FONT COLOR="DarkOliveGreen"> (T S, M:) </FONT></i></b> or, accord. to IAar, جَفْنَةٌ is <b><i><FONT COLOR="DarkBlue">syn. with</FONT></i></b> كرعة [app. a mistranscription for كَرْمَةٌ <b><i><FONT COLOR="DarkBlue">a single grape―vine</FONT></i></b>]: or, accord. to some, as ISd says, the <b><i><FONT COLOR="DarkBlue">leaves of the grape―vine.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [Hence,] مَآءُ الجَفْنِ <b><i><FONT COLOR="DarkBlue">The juice of the vine;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">wine:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> [or it may originally mean <b><i><FONT COLOR="DarkBlue">tears;</FONT></i></b> then, <b><i><FONT COLOR="DarkBlue">rain;</FONT></i></b> and then, <b><i><FONT COLOR="DarkBlue">wine:</FONT></i></b> for] wine is also called مَآءُ السَّحَابِ: and جَفْنُ المَآءِ means <b><i><FONT COLOR="DarkBlue">the clouds.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> <b><i><FONT COLOR="DarkBlue">A kind of tree, of sweet odour.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AHn, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> <b><i><FONT COLOR="DarkBlue">A certain plant, of the kind called</FONT></i></b> أَحْرَار, <b><i><FONT COLOR="DarkBlue">that grows in a spreading manner, and, when it dries up, contracts; having grains like the</FONT></i></b> حُلْبَة [or <b><i><FONT COLOR="DarkBlue">fenugreek</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (AHn, TA.) </FONT></i></b>
جفن	جِفْنٌ : see جَفْنٌ.
جفن ناقة	جَفَنَ نَاقَةً , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> inf. n. جَفْنٌ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He slaughtered a she―camel, and gave her flesh for food</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">to the people,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in bowls</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (جِفَان) </FONT></i></b>. <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b>
جفنة	جَفْنَةٌ <b><i><FONT COLOR="DarkBlue">A</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">bowl of the kind called</FONT></i></b>] قَصْعَة: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">like a</FONT></i></b> قصعة: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> the <b><i><FONT COLOR="DarkBlue">largest kind of</FONT></i></b> قصعة; <b><i><FONT COLOR="DarkOliveGreen"> (Ks, S in art. صحف, M;) </FONT></i></b> next to which is the قصعة [properly so called], which satisfies the hunger of ten [men]; then, the صَحْفَة, which satisfies five; then, the مِئْكَلَة, which satisfies two men, and three; then, the صُحَيْفَة, which satisfies one man: <b><i><FONT COLOR="DarkOliveGreen"> (Ks, S in art. صحف:) </FONT></i></b> it is peculiarly applied to <b><i><FONT COLOR="DarkBlue">a receptacle for kinds of food:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Er―Rághib, TA:) </FONT></i></b> pl. [of mult.] جَفَانٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K) </FONT></i></b> and جِفَنٌ <b><i><FONT COLOR="DarkOliveGreen"> (Sb, TA) </FONT></i></b> and <b><i><FONT COLOR="DarkOliveGreen"> (of pauc., TA) </FONT></i></b> جَفَنَاتٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K.) </FONT></i></b> [Hence,] كُفِئَتْ جَفْنَتُهُ [<b><i><FONT COLOR="DarkBlue">His bowl was turned upside―down;</FONT></i></b> meaning] <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he was slain;</FONT></i></b> a phrase similar to هُرِيقَ رِفْدُهُ. <b><i><FONT COLOR="DarkOliveGreen"> (A in art. رفد.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A small well;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> as being likened to the جفنة for food. <b><i><FONT COLOR="DarkOliveGreen"> (Er― Rághib, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A generous man:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> جَفْنَةٌ غَرَّآءُ is an appellation applied to <b><i><FONT COLOR="DarkBlue">a generous man who entertains many guests and feeds many:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, TA:) </FONT></i></b> he is called جفنة because people are fed in the جفنة, and the epithet غرّآء is added because of the whiteness of the camel's hump in the جفنة. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> Also i. <b><i><FONT COLOR="DarkBlue">q.</FONT></i></b> خَمْرَةٌ [<b><i><FONT COLOR="DarkBlue">meaning Some wine,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a kind of wine:</FONT></i></b> see also مَآءُ الجَفْنِ, voce جَفْنٌ]. <b><i><FONT COLOR="DarkOliveGreen"> (IAar, TA.) </FONT></i></b> جفو
جفنة ركود	جَفْنَةٌ رَكُودٌ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A bowl that is full,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">filled;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">heavy;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A;) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">filled and heavy.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> And نَاقَةٌ رَكُودٌ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A she―camel whose supply of milk is constant,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">unceasing.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
جفنوا	جفّنوا <b><i><FONT COLOR="DarkBlue">They made bowls</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (جِفَان [probably meaning <b><i><FONT COLOR="DarkBlue">they prepared bowls of food:</FONT></i></b> accord. to Freytag's Lex., جفّن means “ apposuit scutellam; but he does not name his authority]) </FONT></i></b>. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> جفّن and ↓ تجفّن <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a grape―vine) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">attained to the state of having an</FONT></i></b> أَصْل [i. e., app., <b><i><FONT COLOR="DarkBlue">a stock</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
جفوة	جَفْوَةٌ <b><i><FONT COLOR="DarkBlue">A single act of coarse, rough, rude, unkind, hard, churlish, uncivil,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">surly, treatment,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">behaviour.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also جَفَآءٌ, in three places.
جفوة	جِفْوَةٌ : see جَفَآءٌ.
جفول	جَفُولٌ A wind <b><i><FONT COLOR="DarkOliveGreen"> (رِيح) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">that smites the clouds, and puts them into a state of commotion;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">that makes them to speed along:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> a <b><i><FONT COLOR="DarkBlue">swift</FONT></i></b> wind; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> as also ↓ جَافِلَةٌ and ↓ مُجْفِلٌ : <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> pl. of the first, <b><i><FONT COLOR="DarkOliveGreen"> (i. e., of جفول,) </FONT></i></b> جُفْلٌ. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">Great,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">large:</FONT></i></b> so in the phrase جُمَّةٌ جَفُولٌ [<b><i><FONT COLOR="DarkBlue">A great,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">large, quantity of hair extending beyond the ears</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> An <b><i><FONT COLOR="DarkBlue">aged</FONT></i></b> woman; <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA;) </FONT></i></b> as also ↓ إِجْفِيلٌ : <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> pl. of the former as above. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
جفير	جَفِيرٌ <b><i><FONT COLOR="DarkBlue">A kind of quiver like the</FONT></i></b> كِنَانَة, <b><i><FONT COLOR="DarkBlue">but wider,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth, S, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in which are put many arrows:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">quiver of the kind called</FONT></i></b>] جَعْبَة [q. v.], <b><i><FONT COLOR="DarkBlue">of skins, in which is no wood:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of wood, in which are no skins;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in which is no skin;</FONT></i></b> as in some good lexicons: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of skins, and slit in its side, that the wind may enter it, and the feathers in consequence may not be eaten:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA: [see also جَشِيرٌ:]) </FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">same as the</FONT></i></b> جعبة <b><i><FONT COLOR="DarkBlue">and the</FONT></i></b> كنانة: <b><i><FONT COLOR="DarkOliveGreen"> (El―Ahmar, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a quiver for</FONT></i></b> نَبْل, <b><i><FONT COLOR="DarkBlue">wide, of wood.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ham p. 358.) </FONT></i></b> Hence, لَيْسَ فِى جَفِيرِهِ غَيْرُ زَنْدَيْنِ [<b><i><FONT COLOR="DarkBlue">There is not in his quiver</FONT></i></b> aught <b><i><FONT COLOR="DarkBlue">save two pieces of wood for producing fire</FONT></i></b>]: a prov. applied to him in whom is no good. <b><i><FONT COLOR="DarkOliveGreen"> (Meyd.) </FONT></i></b>
جفيف	جَفِيفٌ <b><i><FONT COLOR="DarkBlue">Dry</FONT></i></b> herbs or herbage: <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dry</FONT></i></b> leguminous plants or herbs, of the kind that are eaten without being cooked: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or of this kind and of such as are thick and inclining to bitterness; as also قَفِيفٌ: <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. قف:) </FONT></i></b> or, as some say, ما ضمنت من الريح. <b><i><FONT COLOR="DarkOliveGreen"> (TA in the present art. [But what this means I know not; the verb being evidently mistranscribed.]) </FONT></i></b>
جفيل	جَفِيلٌ : see جُفَالٌ.
جل	جَلٌّ The <b><i><FONT COLOR="DarkBlue">sail of a ship:</FONT></i></b> pl. جُلُولٌّ. <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See also جُلٌّ, in two places: <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> and جِلٌّ: <p></p><b><FONT COLOR="SaddleBrown">[―A4―]</FONT></b> and جَلِيلٌ. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">Contemptible, mean,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">paltry:</FONT></i></b> thus bearing two contr. significations. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
جل	جَلَّّ , aor. يَجِلُّ, <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K,) </FONT></i></b> inf. n. جَلَالَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or جَلَالٌ, <b><i><FONT COLOR="DarkOliveGreen"> (K, [in the CK, erroneously, جُلالًا is put for جَلَالًا,]) </FONT></i></b> or both, <b><i><FONT COLOR="DarkOliveGreen"> (TA, [but see what follows,]) </FONT></i></b> and جُلَّى, <b><i><FONT COLOR="DarkOliveGreen"> (Ham p. 218, see this word below, under جَلَلٌ,) </FONT></i></b> [in its primary sense, <b><i><FONT COLOR="DarkBlue">It was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, thick, gross, coarse, rough, rugged, rude, big,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">bulky:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (see جَلِيلٌ:) </FONT></i></b> and then,] <b><i><FONT COLOR="DarkBlue">it,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a thing, Msb,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man, S) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, great;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K, TA;) </FONT></i></b> [said of a thing, meaning <b><i><FONT COLOR="DarkBlue">in size;</FONT></i></b> and] said of a man, meaning <b><i><FONT COLOR="DarkBlue">in estimation, rank,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dignity:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA:) </FONT></i></b> or جَلَالَةٌ signifies <b><i><FONT COLOR="DarkBlue">greatness of estimation</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rank</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dignity:</FONT></i></b> but جَلَالٌ, <b><i><FONT COLOR="DarkBlue">supreme greatness thereof:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Er―Rághib, TA:) </FONT></i></b> the latter is an attribute of God only; <b><i><FONT COLOR="DarkOliveGreen"> (As in Ham p. 607, Er―Rághib, TA;) </FONT></i></b> except in few instances: <b><i><FONT COLOR="DarkOliveGreen"> (As ubi suprà:) </FONT></i></b> or it means the <b><i><FONT COLOR="DarkBlue">greatness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">majesty,</FONT></i></b> of God: <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb:) </FONT></i></b> or his <b><i><FONT COLOR="DarkBlue">absolute independence.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Bd in lv. 27.) </FONT></i></b> [عَزَّ وَ جَلَّ, referring to the name of God expressed or understood, is a phrase of frequent occurrence, meaning, <b><i><FONT COLOR="DarkBlue">To Him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to Whom, belong might and majesty,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">glory and greatness</FONT></i></b>] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> يَجِلپُ عَنِ الإِحَاطَةِ بِهِ [<b><i><FONT COLOR="DarkBlue">He is too great to be comprehended within limits</FONT></i></b>] and يَجِلُّ أَنْ يُدْرَكَ بِالحَوَاسِّ [<b><i><FONT COLOR="DarkBlue">He is too great to be perceived by the senses</FONT></i></b>] are phrases used in speaking of God. <b><i><FONT COLOR="DarkOliveGreen"> (Er―Rághib, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> The saying of El―Ahmar, يَا جَلَّ مَا بَعُدَتْ عَلَيْكَ بِلَادُنَا فَا بْرُقْ بِأَرْضِكَ مَا بَدَا لَكَ وَا رْعُدِ [<b><i><FONT COLOR="DarkBlue">O, how greatly distant to thee is our country! therefore threaten in thy land as long as it seems fit to thee, and menace</FONT></i></b>], means ما بعدت ↓ مَا أَجَلَّ [&amp;c.]. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> Also جَلَّ, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> aor. جَلِ3َ , inf. n. جَلَالَةٌ and جَلَالٌ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> said of a man, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He became old,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">advanced in age,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and firm,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sound, in judgment.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> And جَلَّتْ said of a she―camel, <b><i><FONT COLOR="DarkBlue">She was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, old,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">advanced in age:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Abu―n―Nasr, S:) </FONT></i></b> and so ↓ تجالّت said of a woman. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> جَلَّتِ الهَاجِنُ عَنِ الَولَدِ [<b><i><FONT COLOR="DarkBlue">The girl married before she had arrived at puberty,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the beast covered before she was of fit age,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">was too young</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">to bear offspring</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> a prov. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [Thus the verb bears two contr. significations. See also هَاجِنٌ.] <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> جَلَّ القَوْمُ, <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, * K, *) </FONT></i></b> عَنِ البَلَدِ, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or عَنْ مَنَازِلِهِمْ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> aor. جَلِ3َ , <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K,) </FONT></i></b> or جَلُ3َ [contr. to rule], <b><i><FONT COLOR="DarkOliveGreen"> (S, Sgh,) </FONT></i></b> or both, accord. to Ibn―Málik and others, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> inf. n. جُلُولٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> [and جَلَآءٌ accord. to the K, but this is an inf. n. of جَلَا], <b><i><FONT COLOR="DarkBlue">The people,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">company of men, went forth,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">emigrated,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K,) </FONT></i></b> like جَلَا, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">from a country,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">town,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">from their places of abode,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">to another country,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">town.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A4―]</FONT></b> جَلُّوا الأَقِطَ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> [aor., accord. to rule, جَلُ3َ ,] inf. n. جَلٌّ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">They took the main part,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">portion, of the</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">preparation of milk termed</FONT></i></b>] اقط. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> [See also 5.] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> جَلَلْتَ هٰذَا عَلَى نَفْسِكَ <b><i><FONT COLOR="DarkBlue">Thou hast brought this as an injury</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (جَنَيْتَهُ) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">upon thyself.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A5―]</FONT></b> جَلَّ البَعَرَ, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> aor. جَلُ3َ , <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> inf. n. جَلٌّ <b><i><FONT COLOR="DarkOliveGreen"> (S, K) </FONT></i></b> and جَلَّةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He picked up,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">collected with his hand,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">the camels',</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">similar, dung;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> and ↓ اجتلّةُ signifies the same, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he picked it up for fuel.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> [See جَلَّةٌ.] <p></p><b><FONT COLOR="SaddleBrown">[―A6―]</FONT></b> See also 2.
جل	جُلٌّ The <b><i><FONT COLOR="DarkBlue">greater, main, principal,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">chief, part</FONT></i></b> of a thing; the <b><i><FONT COLOR="DarkBlue">most</FONT></i></b> thereof; the <b><i><FONT COLOR="DarkBlue">main, gross, mass,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">bulk,</FONT></i></b> of it; <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K;) </FONT></i></b> as also ↓ جُلَالٌ . <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> You say, أَخَذَ جُلَّهُ <b><i><FONT COLOR="DarkOliveGreen"> (K, TA) </FONT></i></b> and ↓ جُلَالَهُ <b><i><FONT COLOR="DarkOliveGreen"> (S, Sgh, K) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">He took the greater part of it</FONT></i></b>]. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">A horse―cloth,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">covering</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K,) </FONT></i></b> of a horse or similar beast, <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">for protection</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">from the cold;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> as also ↓ جَلٌّ : <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> [in Persian جَلْ:] pl. [of mult.] جِلَالٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb, K) </FONT></i></b> and [of pauc.] أَجْلَالٌ, <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K,) </FONT></i></b> and أَجِلَّةٌ is pl. of جِلَالٌ. <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> The <b><i><FONT COLOR="DarkBlue">cover of,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a thing with which one covers, a book,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">volume;</FONT></i></b> which latter is hence called ↓ مَجَلَّةٌ . <b><i><FONT COLOR="DarkOliveGreen"> (Er―Rághib in TA; but, in this sense, written without any vowel―sign.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> The <b><i><FONT COLOR="DarkBlue">place of the pitching and constructing</FONT></i></b> of a tent or house. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A4―]</FONT></b> Also, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> and ↓ جَلٌّ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> The <b><i><FONT COLOR="DarkBlue">rose,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AHn, S, K,) </FONT></i></b> the <b><i><FONT COLOR="DarkBlue">white</FONT></i></b> and the <b><i><FONT COLOR="DarkBlue">red</FONT></i></b> and the <b><i><FONT COLOR="DarkBlue">yellow;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AHn, K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">plentiful in the countries of the Arabs,</FONT></i></b> both <b><i><FONT COLOR="DarkBlue">cultivated</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">wild:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AHn, TA:) </FONT></i></b> a Persian word, arabicized; <b><i><FONT COLOR="DarkOliveGreen"> (AHn, * S, Sgh;) </FONT></i></b> from كُلْ: <b><i><FONT COLOR="DarkOliveGreen"> (Sgh, TA:) </FONT></i></b> and the <b><i><FONT COLOR="DarkBlue">jasmine:</FONT></i></b> n. un. with ة. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A5―]</FONT></b> See also جِلٌّ: <p></p><b><FONT COLOR="SaddleBrown">[―A6―]</FONT></b> and جَلَلٌ.
جل	جِلٌّ : see جَلِيلٌ, in six places <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also The <b><i><FONT COLOR="DarkBlue">stalks of seed―produce</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">corn</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">when it has been reaped;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O, Mgh, K;) </FONT></i></b> as also ↓ جُلٌّ and ↓ جَلٌّ : <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> when it has been removed to the place where the grain is trodden out, and has been trodden, and cut by means of the مِدْوَس, it is called تِبْنٌ. <b><i><FONT COLOR="DarkOliveGreen"> (AHn, Mgh.) </FONT></i></b> And, by amplification, applied to The <b><i><FONT COLOR="DarkBlue">stalks remaining upon the field after the reaping.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh in the present art. and in art. حصد.) </FONT></i></b>
جلآء	جَلَآءٌ <b><i><FONT COLOR="DarkBlue">A thing, an affair,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a case, that is apparent, manifest, plain,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">evident.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">Acknowledgment,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">confession:</FONT></i></b> so in the saying of Zuheyr: فَإِنَّ الحَقَّ مَقْطَعُهُ ثَلَاثٌ يَمِينٌ أَوْ نِفَارٌ أَوْ جَلَآءٌ [<b><i><FONT COLOR="DarkBlue">For verily the means of deciding the truth are three: an oath, and incongruity</FONT></i></b> of circumstances, <b><i><FONT COLOR="DarkBlue">and acknowledgment,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">confession</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> but Az writes the last word ↓ جِلَآء , with kesr to the ج, as meaning <b><i><FONT COLOR="DarkBlue">an evidence,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a proof,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">witnesses;</FONT></i></b> from مُجَالَاةٌ [inf. n. of 3, q. v.]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> أَقَمْتُ عِنْدَهُ جَلَآءَيَوْمِى, <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> or جَلَآءَ يَوْمٍ, <b><i><FONT COLOR="DarkOliveGreen"> (so in some copies of the K,) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">I remained with him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">at his abode,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">during the whiteness of my,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a, day.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Zj, K, TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See also the next paragraph.
جلآء	جُلَّآءُ : see جَلَلٌ, in two places.
جلآء	جِلَآءٌ : see the paragraph next preceding. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also, <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, K,) </FONT></i></b> written by El―Muhellebee ↓ جَلَآءٌ , <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> and ↓ جَلًا , which is more correct than the first, <b><i><FONT COLOR="DarkOliveGreen"> (Mgh,) </FONT></i></b> or it is allowable, as also ↓ جِلًا , the former of the last two mentioned on the authority of En―Nahhás, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Collyrium:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a particular kind thereof,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">that clears the sight;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> [i. e.] <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> إِثْمِدٌ [<b><i><FONT COLOR="DarkBlue">antimony,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an ore of antimony</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, TA;) </FONT></i></b> so called because it clears the sight. <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> مَاجِلَاؤُهُ <b><i><FONT COLOR="DarkBlue">What is his honourable name,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">surname,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">his good surname,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">by which he is addressed?</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b>
جلا	جَلًا : see 1, voce جَلِىَ: <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> and see جِلَآءٌ.
جلا	جَلَا , <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb,) </FONT></i></b> [aor. جَلُوَ ,] inf. n. جَلَآءٌ, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a thing, and (assumed tropical:) </FONT></i></b> an affair, or a case, Mgh, or <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> information, or tidings, Msb,) <b><i><FONT COLOR="DarkBlue">was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, clear, unobscured, exposed to view, displayed, laid open, disclosed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">uncovered,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb,) </FONT></i></b> للِنَّاسِ <b><i><FONT COLOR="DarkBlue">to men,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the people;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> as also ↓ تجلّى , said of a thing: <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">it</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> ((assumed tropical:) </FONT></i></b> information, or tidings, S, Msb, or <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> an affair, or a case, Mgh,) <b><i><FONT COLOR="DarkBlue">was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, apparent,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">plainly apparent, overt, conspicuous, manifest, notorious, plain, obvious,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">evident,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb,) </FONT></i></b> لِى <b><i><FONT COLOR="DarkBlue">to me,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or لِلنَّاسِ <b><i><FONT COLOR="DarkBlue">to men,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the people.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> One says, الشَّمْسُ ↓ تجلّت <b><i><FONT COLOR="DarkBlue">The sun became unobscured,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">exposed to view, and ceased to be eclipsed.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA from a trad.) </FONT></i></b> Er―Rághib says that ↓ وَالنَّهَارِ إِذَا تَجَلَّى is sometimes by the thing itself; as in the phrase [in the Kur xcii. 2], فَلَمَّا تَجَلَّى رَبُّهُ لِلْجَبَلِ [<b><i><FONT COLOR="DarkBlue">By the day when it becometh clear,</FONT></i></b> &amp;c.]: and sometimes, by the case, and the action; as in the saying [in the Kur vii. 139], فَلَمَّا تَجَلَّى رَبُّهُ لِلْجَبَلِ [<b><i><FONT COLOR="DarkBlue">And when his Lord became manifested to the mountain</FONT></i></b>]: Zj says that the meaning in this instance is, <b><i><FONT COLOR="DarkBlue">appeared,</FONT></i></b> and so say the Sunnees; El―Hasan says that the meaning is, تجلّى بِالنُّورِ العَرْشِ [<b><i><FONT COLOR="DarkBlue">became manifested by light,</FONT></i></b> the light of <b><i><FONT COLOR="DarkBlue">the empyrean</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> جَلَا, [aor. جَلُوَ ,] inf. n. جَلَآءٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb, K) </FONT></i></b> and جَلْوٌ; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> and ↓ اجلى ; <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb, K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man, Msb,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">they,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a company of men, Mgh, Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">went forth,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">emigrated,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb,) </FONT></i></b> عَنِ البَلَدِ <b><i><FONT COLOR="DarkBlue">from the country,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">town,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb,) </FONT></i></b> and عَنْ أَوْطَانِهِمْ <b><i><FONT COLOR="DarkBlue">from their homes:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh:) </FONT></i></b> [like جَلَّ:] or <b><i><FONT COLOR="DarkBlue">they</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a company of men) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">dispersed themselves,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became dispersed,</FONT></i></b> عَنِ المَوْضِعِ, and مِنْهُ, <b><i><FONT COLOR="DarkBlue">from the place:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or جلا means, <b><i><FONT COLOR="DarkBlue">in consequence of fear:</FONT></i></b> and ↓ اجلى , <b><i><FONT COLOR="DarkBlue">in consequence of drought:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AZ, K:) </FONT></i></b> or مَنْزِلَهُمْ ↓ أَجْلَوْا signifies <b><i><FONT COLOR="DarkBlue">they left their place of abode in consequence of fear;</FONT></i></b> the verb in this case being trans. by itself: but if they have left for some other reason than fear, you say, عَنْ مَنْزِلِهِمْ: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> accord. to IAar, جَلَا signifies <b><i><FONT COLOR="DarkBlue">he fled, being driven away,</FONT></i></b> from his home. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [See also 12.] <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> جَلِىَ, aor. جَلَوَ , inf. n. جَلًا, <b><i><FONT COLOR="DarkBlue">He had that degree of baldness which is termed</FONT></i></b> ↓ جَلًا ; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> i. e. <b><i><FONT COLOR="DarkBlue">baldness of the fore part of the head;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> like جَلَهٌ: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">baldness of half of the head;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> which is the beginning of صَلَعٌ: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">baldness less than what is termed</FONT></i></b> صَلَعٌ. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> And جَلا الجَبِينِ, inf. n. جَلًا, signifies the same as جَلِىَ [<b><i><FONT COLOR="DarkBlue">The part above the temple became bald</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A'Obeyd, TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> جَلَاهُ, [aor. جَلُوَ , inf. n., app., جِلَآءٌ, or perhaps جَلَآءٌ, but the former seems to be indicated by what follows;] <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb;) </FONT></i></b> and ↓ جلّاهُ ; <b><i><FONT COLOR="DarkOliveGreen"> (MA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He made it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rendered it, clear,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">unobscured; exposed it to view, displayed it, laid it open, disclosed it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">uncovered it;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, MA;) </FONT></i></b> namely, a thing: <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he made it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rendered it, apparent,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">plainly apparent, overt, conspicuous, manifest, notorious, plain, obvious,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">evident;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb, MA;) </FONT></i></b> namely, <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> an affair, <b><i><FONT COLOR="DarkOliveGreen"> (Mgh,) </FONT></i></b> or <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> information, or tidings. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> You say, جَلَا العَرُوسَ, inf. n. جِلَآءٌ and جِلْوَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K) </FONT></i></b> and جَلْوَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K) </FONT></i></b> and جُلْوَةٌ; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> and ↓ اجتلاها ; <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He displayed the bride,</FONT></i></b> عَلَى بَعْلِهَا <b><i><FONT COLOR="DarkBlue">to her husband:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he looked at the bride</FONT></i></b> <b><i><FONT COLOR="DarkBlue">displayed:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> and you say also, جُلِيَتْ عَلَى زَوْجِهَا <b><i><FONT COLOR="DarkOliveGreen"> (TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">She mas shown to her husband, and he looked at her displayed:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Har p. 30:) </FONT></i></b> and جَلَاهَا زَوْجُهَا <b><i><FONT COLOR="DarkBlue">Her husband presented,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">gave, to her</FONT></i></b> a female slave <b><i><FONT COLOR="DarkOliveGreen"> (S, K) </FONT></i></b> or some other thing <b><i><FONT COLOR="DarkBlue">at the time of her being displayed to him;</FONT></i></b> as also ↓ جلّاها : <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> and جَلَتِ المَاشِطَةُ العَرُوسَ <b><i><FONT COLOR="DarkBlue">The female hairdresser adorned the bride</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">to display her to her husband</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> You also say, جَلَا فُلَانٌ الأَمْرَ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Such a one displayed, discovered, disclosed, revealed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">manifested, the affair,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">case;</FONT></i></b> as also ↓ جلّاهُ , and جَلَا عَنْهُ: <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA:) </FONT></i></b> or جَلَا فُلَانًا الأَمْرِ <b><i><FONT COLOR="DarkBlue">he displayed, discovered,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">to such a one the affair,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">case;</FONT></i></b> as also ↓ جلّاه [i. e. جلّاهُ الأَمْرَ], and جَلَا عَنْهُ [i. e. جلا عنه الأَمْرَ or جلا فُلَانًا عَنِ الأَمْرِ]. <b><i><FONT COLOR="DarkOliveGreen"> (So accord. to the CK and my MS. copy of the K. [The reading in the TA is, in my opinion, preferable to the latter.]) </FONT></i></b> And السَّاعَةَ ↓ اَللّٰهُ يُجَلِّى <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">God will make manifest the hour,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">time of the resurrection;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">will make it to appear.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K in art. جلى: [but it belongs to the present art.:]) </FONT></i></b> so in the Kur vii. 186. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And عَنْ نَفْسِهِ ↓ هُوَ يُجَلِّى <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He declares,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">explains, his mind.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> جَلَوْتُ السَّيْفَ, inf. n. جِلَآءٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K, [in the CK جَلاء, but it is]) </FONT></i></b> with kesr, <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb,) </FONT></i></b> and جَلْوٌ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">I removed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cleared off, the rust from the sword;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">I polished,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">furbished, the sword;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> and المِرْآةَ <b><i><FONT COLOR="DarkBlue">the mirror;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> and the like; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> [as, for instance,] الفِضَّةَ <b><i><FONT COLOR="DarkBlue">the silver;</FONT></i></b> and so جَلَيْتُهَا. <b><i><FONT COLOR="DarkOliveGreen"> (K in art. جلى.) </FONT></i></b> And جَلَوْتُ بَصَرِى بِالكُحْلِ [<b><i><FONT COLOR="DarkBlue">I cleared my sight with collyrium</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> [whence,] جَلَا <b><i><FONT COLOR="DarkBlue">He applied collyrium to his eye</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">eyes.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, TA.) </FONT></i></b> And جَلَوْتُ هَمِّى عَنِّى <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">I removed my anxiety,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">caused it to depart, from me:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K, * TA: *) </FONT></i></b> and عَنْهُ الهَمَّ ↓ اجلى <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He removed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cleared away, from him anxiety.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth, TA.) </FONT></i></b> And جَلَا ا للّٰهُ عَنْهُ المَرَضَ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">God removed from him the disease.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> جَلَاهُمْ, and ↓ اجلاهم , <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh,) </FONT></i></b> or جَلَاهُ, and ↓ اجلاهُ , <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K,) </FONT></i></b> and ↓ اجتلاهُ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man, S, Msb, or the Sultán, Mgh,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (drought, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">caused them,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">him, to go forth,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">emigrate;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">expelled them,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">him;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">drove them,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">him, forth;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb, K;) </FONT></i></b> [from their homes, or from his home.] And جَلَا النَّحْلِ, inf. n. جِلَآءٌ, or جَلَآءٌ, <b><i><FONT COLOR="DarkOliveGreen"> (accord. to different copies of the K,) </FONT></i></b> and جلوة [thus written without any syll. signs]; and ↓ اجتلاها ; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He smoked</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">out</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">the bees, in order to collect the honey;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he drove away the bees by means of smoke.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
جلا	جِلًا : see جِلَآءٌ.
جلاب	جَلَّابٌ : see جَلَبٌ.
جلاب	جُلَّابٌ <b><i><FONT COLOR="DarkBlue">Rose―water:</FONT></i></b> an arabicized word, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> from the Persian [گُلْ آبْ]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
جلابة	جَلَّابَةٌ and ↓ مُجَلِّبَةٌ and ↓ جِلِبَّانَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (K, TA) </FONT></i></b> and ↓ جُلُبَّانَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (CK) </FONT></i></b> and ↓ جِلِبْنَانَةٌ and ↓ جُلُبْنَانَةٌ , <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> applied to a woman, <b><i><FONT COLOR="DarkBlue">Clamorous, noisy, very loquacious</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">garrulous, and of evil disposition:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA:) </FONT></i></b> or جلبّانة signifies, thus applied, <b><i><FONT COLOR="DarkBlue">rude and coarse:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> the ل in this word is not a substitute for the ر in جِرِبَّانَةٌ [which has a similar meaning]: for it is from الجَلَبَةُ. <b><i><FONT COLOR="DarkOliveGreen"> (IJ, TA.) </FONT></i></b>
جلاجل	جُلَاجِلٌ An ass <b><i><FONT COLOR="DarkBlue">that brays clearly;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> as also ↓جُلَالٌ; <b><i><FONT COLOR="DarkOliveGreen"> (El―Moheet, K) </FONT></i></b> which is in like manner applied to a she―camel. <b><i><FONT COLOR="DarkOliveGreen"> (El―Moheet, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> A boy <b><i><FONT COLOR="DarkBlue">light in spirit; brisk, lively,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sprightly, in his work;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> as also ↓ جُلْجُلٌ <b><i><FONT COLOR="DarkOliveGreen"> (Ibn―'Abbád, K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> أَبْثَثْتُهُ جُلَاجِلَ نَفْسِى <b><i><FONT COLOR="DarkBlue">I revealed to him what was agitated in my mind.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ibn―' Abbád, K, * TA.) </FONT></i></b>
جلاح	جُلَاحٌ A torrent <b><i><FONT COLOR="DarkBlue">that carries away everything in its course.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b>
جلاد	جَلَّادٌ <b><i><FONT COLOR="DarkBlue">One whose office it is to flog others with a whip.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b> [In the present day, <b><i><FONT COLOR="DarkBlue">An executioner,</FONT></i></b> in a general sense.]
جلاف	جُلَافٌ <b><i><FONT COLOR="DarkBlue">Clay; such as is put upon the head of the</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">jar called</FONT></i></b>] خُنْبُجَة. [See 4.] <b><i><FONT COLOR="DarkOliveGreen"> (IAar, K.) </FONT></i></b>
جلال	جَلَالٌ an inf. n. of جَلَّ. <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence,] فَعَلْتُ ذٰلِكَ مِنْ جَلَالِكَ: see جَلَلٌ.
جلال	جُلَالٌ : see جُلٌّ, in two places: <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> also, and its fem., with ة, see جَلِيلٌ, in three places: <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> and see جُلَاجِلٌ.
جلال	جِلَالٌ The <b><i><FONT COLOR="DarkBlue">deck,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">part resembling a roof,</FONT></i></b> of a ship: a sing. word. <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [See جُلٌّ and جُلَّةٌ, of each of which it is a pl.]
جلالة	جَلَّالَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb, K) </FONT></i></b> and ↓ جَالَّةٌ <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A cow that repeatedly seeks after filths</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">to eat them</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> the milk of which is forbidden: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a beast that eats</FONT></i></b> جَلَّة, meaning <b><i><FONT COLOR="DarkBlue">human ordure;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb;) </FONT></i></b> the flesh of which is forbidden: <b><i><FONT COLOR="DarkOliveGreen"> (Mgh:) </FONT></i></b> pl. [of the former] جَلَّالَاتٌ; <b><i><FONT COLOR="DarkOliveGreen"> (Msb) </FONT></i></b> and of the latter جَوَالُّ; <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb;) </FONT></i></b> the latter pl. occurring in a trad., in which some erroneously substitute for it جَوَّالَات. <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b>
جلام	جُلَّامٌ <b><i><FONT COLOR="DarkBlue">Shorn he―goats.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
جلامة	جُلَامَةٌ <b><i><FONT COLOR="DarkBlue">Shorn wool.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
جلاهق	جُلَاهِقٌ <b><i><FONT COLOR="DarkBlue">Bullets,</FONT></i></b> syn. بُنْدُقٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rounded things,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (En―Nadr, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">made of clay,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (En―Nadr, Msb, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">which one shoots</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">from a cross―bow</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> n. un. with ة: <b><i><FONT COLOR="DarkOliveGreen"> (En―Nadr, Msb, TA:) </FONT></i></b> a Persian word, arabicized; <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> in Persian جُلَهْ, meaning “ a ball of thread; ” pl. جُلَهَا; applied also to “ a weaver; ” <b><i><FONT COLOR="DarkOliveGreen"> (S K;) </FONT></i></b> i. e., جلها is so applied. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> Hence, قَوْسُ الجُلَاهِقِ [<b><i><FONT COLOR="DarkBlue">The cross―bow for shooting bullets</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb.) </FONT></i></b> جلهم
جلب	جَلَبٌ <b><i><FONT COLOR="DarkBlue">A thing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">things, driven,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">brought,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Mgh, Msb, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">from one country or town to another,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">from one place to another,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">for the purpose of traffic;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh;) </FONT></i></b> as horses, &amp;c., <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> camels, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> sheep or goats, captives or slaves, <b><i><FONT COLOR="DarkOliveGreen"> (Lth, TA,) </FONT></i></b> or any merchandise: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and so ↓جَلَبَةٌ, thus in the handwriting of the author of the K in his last copy of that work, and mentioned by more than one, <b><i><FONT COLOR="DarkOliveGreen"> (MF, [who adds that it is correct, but SM thinks it a mistake,]) </FONT></i></b> and ↓ جَلِيبَةٌ and ↓ جُلُوبَةٌ : <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> [see this last, below:] pl. [of the first] أَجْلَابٌ. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> Hence the prov., النُّفَاضُ يُقَطِّرُ الجَلَبَ <b><i><FONT COLOR="DarkBlue">The failure of provisions causes the camels, driven, or brought, from one place to another, to be disposed in files for sale.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [And, app., <b><i><FONT COLOR="DarkBlue">Male camels;</FONT></i></b> like جَلُوبَةٌ; because they are driven, or brought, from one place to another, and sold; <b><i><FONT COLOR="DarkOliveGreen"> (see 4;) </FONT></i></b> opposed to حَلَبٌ, q. v.] <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">Persons who drive,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">bring, camels and sheep or goats</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">&amp;c.</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">from one place or country or town to another, for sale;</FONT></i></b> and so [its pl.] أَجْلَابٌ. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> [In the present day, ↓ جَلَّابٌ signifies <b><i><FONT COLOR="DarkBlue">One who brings slaves from foreign countries,</FONT></i></b> particularly <b><i><FONT COLOR="DarkBlue">from African countries, for sale.</FONT></i></b>] <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also, <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K,) </FONT></i></b> and ↓ جَلَبَةٌ , <b><i><FONT COLOR="DarkOliveGreen"> (S, A, * Mgh, K,) </FONT></i></b> [the former an inf. n., and so, perhaps, the latter, but often used as simple substs., the latter more commonly, meaning] <b><i><FONT COLOR="DarkBlue">Cries, shouts, noises,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">clamour:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a confusion,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">mixture,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, Mgh, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of cries</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">shouts</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">noises,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, Mgh,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of crying</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">shouting</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">noise.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And the former, <b><i><FONT COLOR="DarkBlue">An assembly of men.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
جلب	جَلَبَ , <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Mgh, Msb, K,) </FONT></i></b> aor. جَلِبَ and جَلُبَ , <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K,) </FONT></i></b> inf. n. جَلْبٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb, K) </FONT></i></b> and جَلَبٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He drove,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, K,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">brought, conveyed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">transported,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh,) </FONT></i></b> a thing, <b><i><FONT COLOR="DarkOliveGreen"> (S, A, * Mgh, Msb, K, *) </FONT></i></b> or things, such as camels, sheep, goats, horses, captives, or slaves, or any merchandise, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">from one place to another,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, K,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">from one country or town to another, for the purpose of traffic;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh;) </FONT></i></b> as also ↓ اجتلب , <b><i><FONT COLOR="DarkOliveGreen"> (A, K, KL,) </FONT></i></b> and ↓ استجلب . <b><i><FONT COLOR="DarkOliveGreen"> (KL.) </FONT></i></b> And جَلَبْتُ الشَّىْءَ إِلَي نَفْسِى and ↓ اِجْتَلَبْتُهُ signify the same; <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> i. e. <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">I brought, drew, attracted,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">procured, the thing to myself.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (PS.) </FONT></i></b> [Hence,] ذَا مِمَّا يَجْلِبُ الإِخْوَانَ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">This is of the things that bring, draw, attract,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">procure, brothers,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">friends</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b> And الدَّهْرِ ↓ جَلَبَتُهُ جَوَالِبُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">The calamities of time,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of fortune,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of fate, brought, drew,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">attracted, him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b> [Hence also, accord. to some,] لَا جَلَبَ وَ لَا جَنَبَ, a trad., explained as meaning, <b><i><FONT COLOR="DarkBlue">The owner of cattle shall not be required to drive them,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">bring them, to the town,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">country, in order that the collector may take from them the portion appointed for the poor―rate, but this shall be taken at the waters; and when the cattle are in the yards, they shall be left therein, and not brought forth to the place of pasture, for the collector to take that portion:</FONT></i></b> or, as some say, ولا جنب means, <b><i><FONT COLOR="DarkBlue">nor shall one have a horse led by his side, in a race, in order that, when he draws near to the goal, he may tranfser himself to it, and so outstrip his fellow:</FONT></i></b> and other explanations have been given: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> [accord. to some,] لا جلب here means, <b><i><FONT COLOR="DarkBlue">they shall not drive,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">bring, their cattle to the collector of the portions appointed for the poor―rate in the place where he alights, but he shall himself come to their yards and take those portions:</FONT></i></b> or [جلب here is from the verb جَلَبَ in a sense which will be explained below, and] the trad. relates to horse―racing, and means, <b><i><FONT COLOR="DarkBlue">one shall not cause his horse to be followed by a man crying out at it and chiding it; nor shall he have a horse without a rider led by his own horse, in order that, when he draws near to the goal, he may transfer himself to it, and outstrip upon it:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh:) </FONT></i></b> or الجَلَبُ, which is forbidden, means <b><i><FONT COLOR="DarkBlue">the collector's not coming to the people at their waters to take the portions appointed for the poor―rate, but ordering them to drive,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">bring, their cattle to him:</FONT></i></b> or it relates to contending for a stake, or wager, and means <b><i><FONT COLOR="DarkBlue">the mounting a man upon one's horse, and, when he has drawn near to the goal, following his horse and crying out at it, in order that it may outstrip;</FONT></i></b> which is a kind of fraud: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or it is used in both these cases: <b><i><FONT COLOR="DarkOliveGreen"> (A 'Obeyd: [his explanations are virtually the same as those in the S:]) </FONT></i></b> or the meaning of the trad. [so far as the former clause of it is concerned] is, that <b><i><FONT COLOR="DarkBlue">the contributions to the poor―rate shall not be driven,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">brought, to the waters nor to the great towns, but shall be given in their places of pasture:</FONT></i></b> or it means, [or rather الجلب means,] <b><i><FONT COLOR="DarkBlue">the collector's alighting in a place, and then sending a person,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">persons, to drive,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">bring, to him the cattle from their places, that he may take the portion thereof appointed for the poor―rate:</FONT></i></b> or it [relates to horse―racing, and] means <b><i><FONT COLOR="DarkBlue">the sending forth a horse in the racecourse, and a number of persons' congregating, and crying out at it, in order that it may be turned from its course:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a man's following his horse, and spurring on behind it, and chiding it, and crying out at it:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the shaking a thing behind a horse that is backward in a race, that it may be urged on thereby, and outstrip:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">one's riding a horse, and leading behind him another, to urge it on, in contending for a stake,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">wager:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the crying out at a horse from behind, and urging it to outstrip.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA. See also 1 in art. جنب.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> جَلَبَ لأَهْلِهِ <b><i><FONT COLOR="DarkBlue">He gained</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">earned; sought</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sought after</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sought to gain</FONT></i></b> [provisions &amp;c.; generally meaning <b><i><FONT COLOR="DarkBlue">he purveyed</FONT></i></b>]; <b><i><FONT COLOR="DarkBlue">and exercised art</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cunning</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">skill, in the management of his affairs; for his family;</FONT></i></b> as also ↓ اجلب . <b><i><FONT COLOR="DarkOliveGreen"> (Lh, K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> جَلَبُوا, aor. جَلِبَ and جَلُبَ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> [inf. n. جَلَبٌ, and perhaps جَلَبَةٌ also;] and ↓ جلّبوا ; <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> and ↓ اجلبوا , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> inf. n. إِجْلَابٌ; <b><i><FONT COLOR="DarkOliveGreen"> (Mgh;) </FONT></i></b> [the second of which is the most common;] <b><i><FONT COLOR="DarkBlue">They raised cries, shouts, noises, a clamour,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, TA,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">confused cries</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">shouts</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">noises.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, K. *) </FONT></i></b> And جَلَبَ عَلَي فَرَسِهِ, <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K,) </FONT></i></b> aor. جَلُبَ , <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb,) </FONT></i></b> inf. n. جَلَبٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or جَلْبٌ, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He chid,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">urged on, his horse;</FONT></i></b> as also ↓ جلّب and ↓ اجلب ; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> the first, rare; the second and third, usual: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he cried out at his horse,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">from behind him, and urged him to outstrip</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">in a race</FONT></i></b>], <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> aor. جَلُبَ and جَلِبَ ; <b><i><FONT COLOR="DarkOliveGreen"> (K; but this explanation is erased in the copy of the K in its author's handwriting, as being a repetition; and rightly, accord. to MF; though this requires consideration; TA;) </FONT></i></b> as also ↓ اجلب : <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he urged his horse to run, by striking,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">goading,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">by crying out,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the like;</FONT></i></b> as also ↓ اجلب : or, as some say, <b><i><FONT COLOR="DarkBlue">he led behind his horse that he was riding another horse to urge on the former,</FONT></i></b> in contending [in a race] for a stake, or wager; as is shown in an explanation of the tradition cited above, لَا جَلَبَ وَلَا جَنَبَ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> It is said in the Kur [xvii. 66], عَلَيْهِمْ بِخَيْلِكَ وَرَجْلِكَ ↓ وَأَجْلِبْ <b><i><FONT COLOR="DarkBlue">And raise thou confused cries against them,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cry out against them, with thy forces riding and on foot.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Bd. But see another explanation in what follows.) </FONT></i></b> And it is said in a wellknown prov., جَلَبَتْ جَلْبَةً ثُمَّ أَمْسَكَتْ <b><i><FONT COLOR="DarkBlue">It,</FONT></i></b> i. e. a cloud <b><i><FONT COLOR="DarkOliveGreen"> (سَحَابَة) </FONT></i></b>, <b><i><FONT COLOR="DarkBlue">thundered, then refrained from raining:</FONT></i></b> applied to a coward, who threatens, and then is silent: but accord. to some, it is with ح in the place of ج <b><i><FONT COLOR="DarkOliveGreen"> (MF. See art. حلب.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence,] جَلَبَ, aor. جَلِبَ and جَلُبَ ; and ↓ اجلب ; <b><i><FONT COLOR="DarkBlue">He threatened with evil;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA;) </FONT></i></b> followed by an accus. <b><i><FONT COLOR="DarkOliveGreen"> (TA) </FONT></i></b> [or, app., by عَلَى before the object]: or <b><i><FONT COLOR="DarkOliveGreen"> (so in the TA, but in some copies of the K “ and, ”) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he collected a company, a troop,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an army.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> [It is said that] عَلَيْهِمْ ↓ وَأَجْلِبْ , in the Kur [xvii. 66], means <b><i><FONT COLOR="DarkBlue">And collect thou against them</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">thy forces</FONT></i></b>], <b><i><FONT COLOR="DarkBlue">and threaten them with evil.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA. But see another explanation above.) </FONT></i></b> And عَلَيْهِ ↓ اجلبو signifies also <b><i><FONT COLOR="DarkBlue">They collected themselves together against him,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K, *) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and aided one another;</FONT></i></b> like احلبوا. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> جَلَبَ عَلَيْهِ, aor. جَلُبَ , inf. n. جَلْبٌ, <b><i><FONT COLOR="DarkBlue">He committed a crime against him;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an offence for which he should be punished.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> جَلَبَ, aor. جَلِبَ and جَلُبَ , <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a wound) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">healed:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (an ulcer, As, or a wound, S) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">became covered with a skin in healing:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (As, S:) </FONT></i></b> as also ↓ اجلب . <b><i><FONT COLOR="DarkOliveGreen"> (S, L.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (blood) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">dried; became dry;</FONT></i></b> as also ↓ اجلب . <b><i><FONT COLOR="DarkOliveGreen"> (Lh, K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A4―]</FONT></b> جَلِبَ, aor. جَلَبَ , <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> [app. a company or troop] <b><i><FONT COLOR="DarkBlue">assembled,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became collected together.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
جلب	جَلَّبَ see 1, in two places. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> The inf. n. تَجْلِيبٌ also signifies The act of <b><i><FONT COLOR="DarkBlue">bringing together:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">collecting.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (KL.) </FONT></i></b>
جلب	جُلْبٌ : see جِلْبٌ <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also The <b><i><FONT COLOR="DarkBlue">blackness of</FONT></i></b> night; <b><i><FONT COLOR="DarkOliveGreen"> (K, TA;) </FONT></i></b> and so ↓ جِلْبَابٌ . <b><i><FONT COLOR="DarkOliveGreen"> (Har p. 480. [The latter evidently tropical in this sense, and perhaps the former also.]) </FONT></i></b>
جلب	جِلْبٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, K) </FONT></i></b> and ↓ جُلْبٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, L) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A camel's saddle of the kind called</FONT></i></b> رَحْل, <b><i><FONT COLOR="DarkBlue">with what it</FONT></i></b> <b><i><FONT COLOR="DarkBlue">contains,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">comprises:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or its <b><i><FONT COLOR="DarkBlue">cover:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Th, K:) </FONT></i></b> or its <b><i><FONT COLOR="DarkBlue">pieces of wood:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or its <b><i><FONT COLOR="DarkBlue">curved pieces of wood:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or its <b><i><FONT COLOR="DarkBlue">wood, without</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">the thongs called</FONT></i></b>] أَنْسَاع <b><i><FONT COLOR="DarkBlue">and other apparatus.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also, both words, <b><i><FONT COLOR="DarkBlue">Clouds,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">thin clouds,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in which is no water:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">clouds appearing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">extending sideways,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (مُعْتَرِضٌ,) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">in the horizon,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">like a mountain</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">mountainrange</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (K, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a cloud like that which is termed</FONT></i></b> عَارِضٌ [q. v.], <b><i><FONT COLOR="DarkBlue">but narrower, and more distant, and inclining to blackness:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AZ, TA in art. عرض:) </FONT></i></b> pl. أَجْلَابٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [See also جُلْبَةٌ.]
جلباب	جِلِبَّابٌ : see جِلْبَابٌ.
جلبات	جِلِبَّاتٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Mgh, Msb, K, &amp;c.) </FONT></i></b> and ↓ جِلْبَابٌ ; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> the latter mentioned as an ex. of form by Sb, and thought by Seer to be syn. with the former, but not explained by any one except the author of the K; masc. and fem.; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">woman's outer wrapping garment called</FONT></i></b>] مِلْحَفَة: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or this is its primary signification; but it is metaphorically applied to other kinds of garments: <b><i><FONT COLOR="DarkOliveGreen"> (El―Khafájee, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a shirt,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> absolutely: or <b><i><FONT COLOR="DarkBlue">one that envelopes the whole body:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">a wide garment for a woman, less than the</FONT></i></b> ملحفة: or <b><i><FONT COLOR="DarkBlue">one with which a woman covers over her other garments, like the</FONT></i></b> ملحفة: or the [<b><i><FONT COLOR="DarkBlue">kind of head―covering called</FONT></i></b>], خِمَار: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> so in the M: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or a <b><i><FONT COLOR="DarkBlue">garment wider than the</FONT></i></b> خمار, <b><i><FONT COLOR="DarkBlue">but less than the</FONT></i></b> رِدَآء <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, L, Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">with which a woman covers her head and bosom:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a garment shorter, but wider, than the</FONT></i></b> خمار; the <b><i><FONT COLOR="DarkBlue">same as the</FONT></i></b> مِقْنَعَة: <b><i><FONT COLOR="DarkOliveGreen"> (En―Nadr, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a woman's head―covering:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or the [<b><i><FONT COLOR="DarkBlue">kind of wrapper called</FONT></i></b>] إِزَار: <b><i><FONT COLOR="DarkOliveGreen"> (IAar, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a garment with which the person is entirely enveloped, so that not even a hand is left exposed,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Har p. 162, and TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of the kind called</FONT></i></b> مُلَآءَة, <b><i><FONT COLOR="DarkBlue">worn by a woman:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a garment,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">other thing, that one uses as a covering:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IF, Msb:) </FONT></i></b> pl. جَلَابِيبُ. <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also جُلْبٌ. <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Dominion, sovereignty,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rule</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">with which a person is invested</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
جلبان	جَلَبَّانٌ : see the next paragraph, last sentence.
جلبان	جُلُبَّانٌ , <b><i><FONT COLOR="DarkOliveGreen"> (K, TA, in the CK جُلَّبان, and so in the TA in art. خرف,) </FONT></i></b> and without teshdeed, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> [i. e.] ↓ جُلْبَانٌ , <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb,) </FONT></i></b> and, accord. to some, ↓ جُلَبَانٌ also, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> not heard by AHn from the Arabs of the desert but with teshdeed, though many others pronounce it without tesh―deed, and pronounced in the latter manner, he says, it may be a dial. var.; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> [a coll. gen. n.;] <b><i><FONT COLOR="DarkBlue">A certain plant;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a certain grain,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">seed, of the kind called</FONT></i></b> قَطَانِىّ [i. e. <b><i><FONT COLOR="DarkBlue">pulse</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> the [<b><i><FONT COLOR="DarkBlue">grain,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">seed, called</FONT></i></b>] خُلَّر, which is <b><i><FONT COLOR="DarkBlue">a thing resembling the</FONT></i></b> مَاش: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a dust―coloured, dusky hind of grain</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">seed, which is cooked; of the colour of the</FONT></i></b> ماش, <b><i><FONT COLOR="DarkBlue">except in its being of a more dusky shade; but larger:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, TA:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a certain kind of grain</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">seed, resembling the</FONT></i></b> ماش, <b><i><FONT COLOR="DarkBlue">of the kind called</FONT></i></b> قَطَانِىّ, <b><i><FONT COLOR="DarkBlue">well known:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">a common kind of vetch,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pea, the common lathyrus,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">blue chickling vetch,</FONT></i></b> the <b><i><FONT COLOR="DarkBlue">lathyrus sativus</FONT></i></b> of Linn., is called in Upper Egypt, and by some of the people of Lower Egypt also, جِلْبَان:] n. un. with ة. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also the first, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> and ↓ ة , <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> and ↓ جُلْبَانٌ , <b><i><FONT COLOR="DarkOliveGreen"> (MF, on the authority of Ibn―ElJowzee,) </FONT></i></b> [like جُرُبَّانٌ and جُرْبَانٌ or جِرْبَانٌ,] <b><i><FONT COLOR="DarkBlue">A thing like a</FONT></i></b> جِرَاب [or <b><i><FONT COLOR="DarkBlue">sword―case</FONT></i></b>], <b><i><FONT COLOR="DarkBlue">of skin,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">leather,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in which is put the sword sheathed, and in which the rider puts his whip and implements &amp;c., and which he hangs upon the</FONT></i></b> آخِرَة <b><i><FONT COLOR="DarkBlue">or the</FONT></i></b> وَاسِط [see these two words] <b><i><FONT COLOR="DarkBlue">of the camel's saddle;</FONT></i></b> derived from جُلْبَةٌ meaning “ a piece of skin that is put upon a قَتَب: ” <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">case</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (قِرَاب) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of the sword―sheath,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">scabbard:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or جلبّانُ السِّلاحِ, occurring in a trad., signifies <b><i><FONT COLOR="DarkBlue">the case</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (قراب) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">with its contents:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the sword and bow and the like,</FONT></i></b> which require some trouble to draw forth and use in fight; not such a weapon as the lance. <b><i><FONT COLOR="DarkOliveGreen"> (L, TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> Also the first, and ↓ جَلَبَّانٌ , <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> or ↓ جِلِبَّانٌ , <b><i><FONT COLOR="DarkOliveGreen"> (so in the CK,) </FONT></i></b> A <b><i><FONT COLOR="DarkBlue">clamorous</FONT></i></b> man; or one <b><i><FONT COLOR="DarkBlue">who makes a confused crying</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">shouting</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">noise.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b>
جلبان	جُلْبَانٌ and جُلَبَانٌ: see جُلُبَّانٌ, in three places.
جلبان	جِلِبَّانٌ : see the next preceding paragraph, in two places.
جلبانة	جُلُبَّانَةٌ and جِلِبَّانَةٌ: see جَلَّابَةٌ.
جلببه	جَلْبَبَهُ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or جلببهُ جِلْبَابًا, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> inf. n. جَلْبَبَةٌ, the second ب not being incorporated into the first because the word is quasi―coordinate to the class of دَحْرَجَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He put on him a garment of the kind called</FONT></i></b> جِلْبَاب. <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> Accord. to Kh, the first ب in جلبب is [augmentative] like the و in جَهْوَرَ and دَهْوَرَ: accord. to Yoo, the second is [augmentative] like the ى in سَلْقَى and جَعْبَى. <b><i><FONT COLOR="DarkOliveGreen"> (IJ, TA.) </FONT></i></b>
جلبة	جَلَبَةٌ : see جَلَبٌ, in two places.
جلبة	جُلْبَةٌ The <b><i><FONT COLOR="DarkBlue">small piece of skin,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">crust,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">scab,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">that forms over a wound</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">when it heals:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> pl. جُلَبٌ. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">A piece of skin that is put upon the</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">kind of camel's saddle called</FONT></i></b>] قَتَب. <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> [See 4.] <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> [<b><i><FONT COLOR="DarkBlue">A piece of skin in which an amulet is enclosed:</FONT></i></b> see 4.] <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> <b><i><FONT COLOR="DarkBlue">An amulet upon which is sewed a piece of skin:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> pl. as above. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> <b><i><FONT COLOR="DarkBlue">A detached portion of cloud:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> [or] <b><i><FONT COLOR="DarkBlue">a cloud covering the sky.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, TA.) </FONT></i></b> [See also جِلْبٌ.] <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> <b><i><FONT COLOR="DarkBlue">A piece of land differing from that which adjoins it; a patch of ground;</FONT></i></b> syn. بُقْعَةٌ. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> One says, إِنَّهُ لَفِى جُلْبَةِ صِدْقٍ i. e. فى بُقْعَةِ صِدْقٍ [app. meaning <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Verily he is in a good station</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">position:</FONT></i></b> see art. بقع]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b7―]</FONT></b> <b><i><FONT COLOR="DarkBlue">A detached portion of herbage</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pasture.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">Severity,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pressure,</FONT></i></b> of time or fortune; <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> like كُلْبَةٌ: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">hunger:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (so in some copies of the K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">vehemence of hunger:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (so in other copies of the K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">severity; adversity; difficulty; trouble:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">a hard, distressful,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">calamitous, year.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
جلبنانة	جُلُبْنَانَةٌ and جِلِبْنَانَةٌ: see جَلَّابَةٌ.
جلة	جَلَّةٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb, K) </FONT></i></b> and ↓ جِلَّةٌ and ↓ جُلَّةٌ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> the second whereof is that which is most known [in the present day], and next the first [which seems to be the most chaste], <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Camels',</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sheep's,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">goats',</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">similar, dung;</FONT></i></b> syn. بَعَرٌ: <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a single lump thereof:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">such as has not been broken.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> [Commonly applied in the present day to <b><i><FONT COLOR="DarkBlue">Such dung kneaded with chopped straw and formed into round flat cakes, which are dried in the sun, for fuel.</FONT></i></b>] You say, إِنَّ بَنِى فُلَانٍ وَ قُودُهُمُ الجَلَّةُ [<b><i><FONT COLOR="DarkBlue">Verily the sons of such a one, their fuel is the dung of camels</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sheep</FONT></i></b> &amp;c.]. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also <b><i><FONT COLOR="DarkOliveGreen"> (metonymically, Mgh) </FONT></i></b> applied to <b><i><FONT COLOR="DarkBlue">Human ordure.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb.) </FONT></i></b>
جلة	جُلَّةٌ <b><i><FONT COLOR="DarkBlue">A large</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">receptacle made of palm―leaves woven together, such as is called</FONT></i></b>] قُفَّة, <b><i><FONT COLOR="DarkBlue">for dates;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a receptacle</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">for dates,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">made of palm―leaves;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">a thing made of palm―leaves woven together, generally used as a receptacle for dates, but also employed for other purposes, as, for instance, to lay upon the mouth of a watering―trough, where the water is poured in, by way of protection;</FONT></i></b> see إِزَآءٌ:] pl. جِلَالٌ <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb, K) </FONT></i></b> and جُلَلٌ. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See also جَلَّهٌ.
جلة	جِلَّةٌ : see جَلَّةٌ: <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> and جَلِيلٌ; of which it is in most instances a pl.
جلجال	جَلْجَالٌ : see مُجَلْجِلٌ
جلجل	جَلْجَلَ [app. <b><i><FONT COLOR="DarkBlue">It sounded;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">made a sound,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sounds;</FONT></i></b> said of a little bell, such as is called جُلْجُل: said also of thunder: and <b><i><FONT COLOR="DarkBlue">it sounded vehemently;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">made a vehement sound,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">vehement sounds:</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">he threatened:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (see جَلْجَلَةٌ, which seems to be the inf. n. of the verb in these senses:) </FONT></i></b> and,] said of a horse, <b><i><FONT COLOR="DarkBlue">he neighed clearly;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">had a clear neigh.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> جَلْجَلَهُ, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> inf. n. جَلْجَلَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He put it</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a thing, S) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in motion</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">with his hand.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> And جلجل القِدَاحَ <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a player at the game called المَيْسِر) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">moved about</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">shuffled</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">the gaming―arrows.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He mixed it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He twisted it vehemently,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">strongly;</FONT></i></b> namely, the string of a bow or the like. <b><i><FONT COLOR="DarkOliveGreen"> (Ibn―'Abbád, K.) </FONT></i></b>
جلجل	جُلْجُلٌ [<b><i><FONT COLOR="DarkBlue">A little bell, consisting of a hollow ball of copper</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">brass</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">other metal, perforated, and containing a loose solid ball;</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">a small</FONT></i></b> جَرَس [or <b><i><FONT COLOR="DarkBlue">bell</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a thing that is hung to the neck of a horse or similar beast,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to the leg of a hawk:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh:) </FONT></i></b> pl. جَلَاجِلُ. <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb.) </FONT></i></b> You say, فُلَانٌ يُعَلِّقُ الجُلْجُلَ فِى عُنُقِهِ [<b><i><FONT COLOR="DarkBlue">Such a one hangs the little bell upon his neck;</FONT></i></b>] meaning, <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">such a one imperils,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">endangers, himself.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> Abu―n―Nejm says, إِلَّا ا مْرَأٌ يَعْقِدُ خَيْطَ الجُلْجُلِ [<b><i><FONT COLOR="DarkBlue">Except a man who ties the string of the little bell;</FONT></i></b>] meaning, <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">except a bold man, who imperils himself:</FONT></i></b> AA says that it is a prov., meaning, <b><i><FONT COLOR="DarkBlue">except a man who makes himself notorious, so that no one precedes him except a courageous man who cares not for him, and who is stubborn and notorious.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also جُلَاجِلٌ.
جلجلان	جُلْجُلَانٌ <b><i><FONT COLOR="DarkBlue">What is</FONT></i></b> جَلِيل [app. meaning <b><i><FONT COLOR="DarkBlue">great in estimation</FONT></i></b>] of a thing. <b><i><FONT COLOR="DarkOliveGreen"> (Ibn―' Abbád, TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also The <b><i><FONT COLOR="DarkBlue">fruit of the</FONT></i></b> كُزْبُرَة [or <b><i><FONT COLOR="DarkBlue">coriander</FONT></i></b>] : <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, K:) </FONT></i></b> and, <b><i><FONT COLOR="DarkOliveGreen"> (Mgh,) </FONT></i></b> accord, to Abu―1―Ghowth, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">sesame,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sesamum,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Z, Mgh, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in its husks, before it is reaped:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or it signifies also the <b><i><FONT COLOR="DarkBlue">grain of sesame</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sesamum.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> The heart's <b><i><FONT COLOR="DarkBlue">core</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (حَبَّةُ القَلْبِ) </FONT></i></b>. <b><i><FONT COLOR="DarkOliveGreen"> (S, Z, K, TA.) </FONT></i></b> You say, أَصَبْتُ جُلْجُلَانَ قَلبِهِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">I hit his heart's core</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> And اِسْتَقَرَّ ذٰلِكَ فِى جُلْجُلَانَ قَلْبِهِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">That rested,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">remained, in his heart's core</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Z, TA.) </FONT></i></b> And كَلَامٌ خَرَجَ مِنْ جُلْجُلَانِ القَلْبِ إِلَى قِمَعِ الأُذُنِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">Speech that came forth from the core of the heart to the meatus of the ear</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Z, TA.) </FONT></i></b>
جلجلة	جَلْجَلَةٌ [app. inf. n. of جَلْجَلَ, q. v.;] The <b><i><FONT COLOR="DarkBlue">sound,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sounding, of a</FONT></i></b> جُلْجُل, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of a</FONT></i></b> جَرَس [or <b><i><FONT COLOR="DarkBlue">bell</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> and of thunder: <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">vehemence of sound:</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">a threatening</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">from behind a thing covering</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">concealing.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
جلح	جَلَحٌ <b><i><FONT COLOR="DarkBlue">Baldness in the two sides of the head:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in the two sides of the fore part of the head:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> it is <b><i><FONT COLOR="DarkBlue">more than</FONT></i></b> نَزَعٌ, and <b><i><FONT COLOR="DarkBlue">less than</FONT></i></b> صَلَعٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb,) </FONT></i></b> which is less than جَلَهٌ: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">baldness in the fore part of the head:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">baldness that is a little more than what is termed</FONT></i></b> نَزَعٌ. <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b>
جلح	جَلِحَ , aor. جَلَحَ , inf. n. جَلَحٌ, <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man, S, L, &amp;c.) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, bald in the two sides of his head:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in the two sides of the fore part of his head:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in the fore part of his head:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a little more bald than he who is termed</FONT></i></b> أَنْزَعُ. <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> [See also جَلَحٌ and أَجْلَحُ.] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> جَلِحَتِ الأَرْضُ, inf. n. as above, <b><i><FONT COLOR="DarkBlue">The herbage of the land was eaten;</FONT></i></b> as also جُلِحَت. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And جُلِحَتِ الشَّجَرَةُ <b><i><FONT COLOR="DarkBlue">The branches of the tree were eaten, and it became reduced to its stem,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">root.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AHn, TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> جَلَحَ المَالُ الشَّجَرَ, aor. جَلَحَ , <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> inf. n. جَلْحٌ; <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> and ↓ جلّحهُ , inf. n. تَجْلِيحٌ; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The cattle ate the trees:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ate the upper parts thereof:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fed upon the upper parts thereof, and peeled them.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> See also 3.
جلح	جَلَّحَ see 1. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> تَجْلِيحٌ [the inf. n.] signifies also the <b><i><FONT COLOR="DarkBlue">acting,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">advancing, boldly,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">very boldly:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">being bold to do evil</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">mischief;</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">showing open enmity</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hostility:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">acting with penetrating energy, vigour,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">effectiveness,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA,) </FONT></i></b> in an affair: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">going,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">journeying, vehemently:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and the <b><i><FONT COLOR="DarkBlue">assaulting,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">attacking,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AZ, K, TA,) </FONT></i></b> of a man, <b><i><FONT COLOR="DarkOliveGreen"> (AZ, TA,) </FONT></i></b> and of an animal of prey. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> See also 3. You say, لَت تُجَلِّحْ عَلَيْنَا يَا فُلَانُ [<b><i><FONT COLOR="DarkBlue">Be not bold to do evil</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">mischief,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to show open enmity</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hostility, to us, O such a one</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> And فِى وَجْهِهِ تَجْلِيحٌ <b><i><FONT COLOR="DarkBlue">In his face is</FONT></i></b> [apparent] <b><i><FONT COLOR="DarkBlue">boldness to do evil</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">mischief,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">a show of open enmity</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hostility.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> And جلّح عَلَى القَوْمِ <b><i><FONT COLOR="DarkBlue">He charged,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">made an assault</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">attack, upon the people</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">party.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AZ, TA.) </FONT></i></b> And جلّح تَجْلِيحَ الذِّئْبِ [<b><i><FONT COLOR="DarkBlue">He assaulted with the assaulting of the wolf</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> And جلّح عَلَيْنَا <b><i><FONT COLOR="DarkBlue">He came upon us;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">came down upon us and overcame us;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">destroyed us;</FONT></i></b> syn. أَتَى عَلَيْنَا. <b><i><FONT COLOR="DarkOliveGreen"> (ISh, TA.) </FONT></i></b> And جلّح فِى الأَمْرِ <b><i><FONT COLOR="DarkBlue">He went at random, heedlessly, without any certain aim</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">object,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">without consideration, in the affair;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pursued a headlong,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rash, course therein.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
جلح	جُلَّحٌ : see أَجْلَحُ.
جلحة	جَلَحَةٌ <b><i><FONT COLOR="DarkBlue">A part,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">place, in which is baldness such as is termed</FONT></i></b> جَلَحٌ. <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb.) </FONT></i></b>
جلد	جلّد , <b><i><FONT COLOR="DarkOliveGreen"> (IAar, T, S, Mgh,) </FONT></i></b> inf. n. تَجْلِيدٌ, <b><i><FONT COLOR="DarkOliveGreen"> (T, S, Mgh, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He skinned</FONT></i></b> a camel <b><i><FONT COLOR="DarkOliveGreen"> (IAar, T, S, Mgh, K) </FONT></i></b> that had been slaughtered: <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> one seldom uses سَلَخَ thus [in relation to a camel]. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">He covered</FONT></i></b> a thing <b><i><FONT COLOR="DarkBlue">with skin;</FONT></i></b> as, for instance, a pair of socks, or stockings: <b><i><FONT COLOR="DarkOliveGreen"> (Mgh:) </FONT></i></b> and in like manner, [<b><i><FONT COLOR="DarkBlue">he bound</FONT></i></b>] a book: <b><i><FONT COLOR="DarkOliveGreen"> (A, K: *) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">he clad</FONT></i></b> a young camel <b><i><FONT COLOR="DarkBlue">in the skin of another young camel:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L: [see جَلَدٌ:]) </FONT></i></b> thus the verb bears two contr. significations. <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> [<b><i><FONT COLOR="DarkBlue">He ordered to be flogged.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Freytag's Lex.: but without any indication of an authority.) </FONT></i></b>] <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> [<b><i><FONT COLOR="DarkBlue">He,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, rendered</FONT></i></b> a man <b><i><FONT COLOR="DarkBlue">hardy, strong, sturdy, and enduring,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">patient:</FONT></i></b> so in the present day.]
جلد	جَلَدٌ : see جِلْدٌ. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also The <b><i><FONT COLOR="DarkBlue">skin of a camel,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">other beast, with which another beast is clothed:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L:) </FONT></i></b> the <b><i><FONT COLOR="DarkBlue">skin of a young camel, which</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (<b><i><FONT COLOR="DarkBlue">being stripped off,</FONT></i></b> S) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">is put over the body of another young camel, in order that the mother of the skinned young one</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (<b><i><FONT COLOR="DarkBlue">smelling it,</FONT></i></b> S) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">may conceive an affection for it</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">and suckle it</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">skin of a young camel, which is stuffed with panic grass</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ثُمَام) </FONT></i></b>, <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">or some other plant,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and put before a she―camel, in order that she may be induced thereby to affect that which is not her young one</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">and so yield her milk</FONT></i></b>], <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> or, <b><i><FONT COLOR="DarkBlue">to affect the young one of another.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L, TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> A ewe or she―goat <b><i><FONT COLOR="DarkBlue">whose young one dies at the time of her bringing it forth;</FONT></i></b> as also ↓ جَلَدَةٌ : pl. [of the former] جِلَادٌ and [of the latter] جَلَدَاتٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also, [as a coll. gen. n.,] <b><i><FONT COLOR="DarkBlue">Great</FONT></i></b> she―camels, <b><i><FONT COLOR="DarkBlue">having neither young ones nor milk;</FONT></i></b> n. un. with ة: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> [see also جَلْدٌ:] or <b><i><FONT COLOR="DarkBlue">great</FONT></i></b> camels, <b><i><FONT COLOR="DarkBlue">among which are no little ones;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> n. un. with ة: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and <b><i><FONT COLOR="DarkOliveGreen"> (app. as a quasipl. n., TA) </FONT></i></b> sheep or goats, and camels, <b><i><FONT COLOR="DarkBlue">having neither young ones nor milk;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> app. meaning <b><i><FONT COLOR="DarkBlue">having no little ones to which they give such:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mohammad Ibn―El―Mukarram, TA:) </FONT></i></b> or she―camels <b><i><FONT COLOR="DarkBlue">having no young ones with them, so that they endure patiently the heat and cold:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Fr, TA:) </FONT></i></b> or she―camels <b><i><FONT COLOR="DarkBlue">having no milk, and the young ones of which have gone away from them;</FONT></i></b> including what are called بَنَاتُ اللَّبُونِ, and such as are above these in age; and also such as are called مَخَاصٌ, and عِشَارٌ, and حِيَالٌ; but when they have given birth to their young, they cease to be termed جَلَدٌ, and are called عِشَارٌ, and لِقَاحٌ: the pl. is أَجْلَادٌ and [pl. pl.] أَجَالِيدُ. <b><i><FONT COLOR="DarkOliveGreen"> (Az, TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> <b><i><FONT COLOR="DarkBlue">Hard ground;</FONT></i></b> as also ↓ أَجْلَدُ : <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hard and level ground;</FONT></i></b> as also ↓ جَلَدَةٌ : <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">level but rough ground;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L;) </FONT></i></b> as also ↓ أَجْلَدُ : <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> pl. <b><i><FONT COLOR="DarkOliveGreen"> (of the former, TA) </FONT></i></b> أَجْلَادٌ and <b><i><FONT COLOR="DarkOliveGreen"> (of the latter, TA) </FONT></i></b> أَجَالِدُ. <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b> You also say أَرْضٌ جَلَدٌ, with fet―h to the ل; <b><i><FONT COLOR="DarkOliveGreen"> (AHn, TA;) </FONT></i></b> and ↓ جَلْدَةٌ , with a quiescent ل; <b><i><FONT COLOR="DarkOliveGreen"> (Lth, AHn, TA;) </FONT></i></b> and ارض ↓ جَلَدَةٌ also; and مَكَانٌ جَلَدٌ. <b><i><FONT COLOR="DarkOliveGreen"> (Lth, TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A4―]</FONT></b> Also, as a subst. or an inf. n., <b><i><FONT COLOR="DarkOliveGreen"> (L, [see جَلُدَ,]) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Hardiness, strength, sturdiness,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, * A, * L, K, *) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and endurance,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">patience.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b>
جلد	جَلْدٌ <b><i><FONT COLOR="DarkOliveGreen"> (sometimes pronounced جَضْدٌ, S) </FONT></i></b> and ↓ جَلِيدٌ , <b><i><FONT COLOR="DarkOliveGreen"> (applied to a man, S, A, Mgh,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Hardy, strong, sturdy,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, * A, * L, K, *) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and enduring,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">patient:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">not</FONT></i></b> بَلِيد [q. v.]: <b><i><FONT COLOR="DarkOliveGreen"> (Mgh:) </FONT></i></b> pl. [of either] جُلْدٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, L, K,) </FONT></i></b> or جُلُدٌ, <b><i><FONT COLOR="DarkOliveGreen"> (so in some copies of the K,) </FONT></i></b> and جُلَدَآءُ and أَجْلَادٌ [a pl. of pauc.] <b><i><FONT COLOR="DarkOliveGreen"> (S, L, K) </FONT></i></b> and جِلَادٌ. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> And [the fem.] جَلْدَةٌ A <b><i><FONT COLOR="DarkBlue">hardy and strong</FONT></i></b> she―camel; <b><i><FONT COLOR="DarkBlue">strong to labour and to journey; that heeds not the cold:</FONT></i></b> and also <b><i><FONT COLOR="DarkBlue">swift:</FONT></i></b> pl. جَلْدَاتٌ: <b><i><FONT COLOR="DarkOliveGreen"> (L:) </FONT></i></b> and a she―camel <b><i><FONT COLOR="DarkBlue">that yields a copious flow of milk:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Th, TA:) </FONT></i></b> sing. of جِلَادٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> which signifies she―camels <b><i><FONT COLOR="DarkBlue">abounding with milk;</FONT></i></b> as also مَجَالِيدُ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> pl. of ↓ مِجْلَادٌ ; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> or she―camels <b><i><FONT COLOR="DarkBlue">having neither milk nor young:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> [see also جَلَدٌ:] or she―camels <b><i><FONT COLOR="DarkBlue">that yield the most greasy,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">unctuous, sort of milk:</FONT></i></b> and so the sing., جلدة, applied to a ewe or a she―goat. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> جِلَادٌ <b><i><FONT COLOR="DarkOliveGreen"> (pl. of جَلْدَةٌ, TA) </FONT></i></b> is also applied to palm―trees, meaning <b><i><FONT COLOR="DarkBlue">Large, hard, hardy,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">strong:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">such as are not affected by drought.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And تَمْرَةٌ جَلْدَةٌ signifies <b><i><FONT COLOR="DarkBlue">A tough―skinned, excellent, date;</FONT></i></b> as also ↓ جِلْدَةٌ : and <b><i><FONT COLOR="DarkBlue">a hard, compact, date.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b>
جلد	جِلِدٌ : see جِلْدٌ.
جلد	جِلْدٌ , <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K, &amp;c.,) </FONT></i></b> the only form of the word mentioned by the generality of the lexicographers; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> occurring at the end of a verse with kesr to the second as well as the first letter, ↓ جِلِدٌ , agreeably with a license allowed to a poet in such a case, to give to a quiescent letter in a rhyme the same vowel as that which the preceding letter has; <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> and ↓ جَلَدٌ , <b><i><FONT COLOR="DarkOliveGreen"> (IAar, S, K,) </FONT></i></b> like شِبْهٌ and شَبَهٌ, and مِثْلٌ and مَثَلٌ; but this is said by ISk to be unknown; <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> The <b><i><FONT COLOR="DarkBlue">skin</FONT></i></b> of any animal; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> the <b><i><FONT COLOR="DarkBlue">integument of the body and limbs</FONT></i></b> of an animal: <b><i><FONT COLOR="DarkOliveGreen"> (Az, Msb:) </FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">exterior of the</FONT></i></b> بَشَرَةٌ [or <b><i><FONT COLOR="DarkBlue">upper skin</FONT></i></b>] of an animal: <b><i><FONT COLOR="DarkOliveGreen"> (Msb: [but this is a strange explanation:]) </FONT></i></b> pl. جُلُودٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K) </FONT></i></b> and <b><i><FONT COLOR="DarkOliveGreen"> (sometimes, Msb) </FONT></i></b> أَجْلَادٌ [a pl. of pauc.]. <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [The pl.] أَجْلَادٌ signifies also, and ↓ تَجَالِيدُ likewise, The <b><i><FONT COLOR="DarkBlue">body and limbs</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, L) </FONT></i></b> of a man; <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> the <b><i><FONT COLOR="DarkBlue">whole person,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">body and limbs,</FONT></i></b> of a human being; <b><i><FONT COLOR="DarkOliveGreen"> (L, K;) </FONT></i></b> and his <b><i><FONT COLOR="DarkBlue">self:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L:) </FONT></i></b> so called because enclosed by the skin: pl. of the former, أَجَالِدُ. <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> You say, مَا أَشْبَهَ أَجْلَادَهُ بِأَجْلَادِ أَبِيهِ <b><i><FONT COLOR="DarkBlue">How like are his person and body to the person and body of his father!</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> And فُلَانٌ عَظِيمُ الأَجْلَادِ and ↓ التَّجَالِيدِ <b><i><FONT COLOR="DarkOliveGreen"> (A, L) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Such a one is large and strong</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L) <b><i><FONT COLOR="DarkBlue">in respect of the body and limbs.</FONT></i></b> (A, L.) </FONT></i></b> And رُدُّوا الأَيْمَانَ عَلَى أَجْلَادِهِمْ <b><i><FONT COLOR="DarkBlue">Repeat ye the oaths to the persons, themselves:</FONT></i></b> occurring in a trad.: said on the occasion of a man's entering among others of whom an oath had been demanded. <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> الجِلْدُ also signifies <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The penis.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Fr, L, K: but in the CK, in this sense, it is written الجَلْدُ.) </FONT></i></b> Agreeably with this explanation, its pl. جُلُود is said by Fr to be used in the Kur xli. 20: <b><i><FONT COLOR="DarkOliveGreen"> (L:) </FONT></i></b> or as meaning the <b><i><FONT COLOR="DarkBlue">pudenda:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L, K:) </FONT></i></b> but ISd holds that this word there means the <b><i><FONT COLOR="DarkBlue">skins,</FONT></i></b> with which, as in manual operations, acts of disobedience are performed. <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b>
جلدة	جَلَدَةٌ : see جَلَدٌ, in three places.
جلدة	جَلْدَةٌ : see جَلَدٌ.
جلدة	جِلْدَةٌ a more particular term than جِلْدٌ; <b><i><FONT COLOR="DarkOliveGreen"> (S, L;) </FONT></i></b> signifying <b><i><FONT COLOR="DarkBlue">A piece,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">portion, of skin.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> One says also جِلْدَةُ العَيْنِ [app. meaning <b><i><FONT COLOR="DarkBlue">The eyelid</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And قَوْمٌ مِنْ جِلْدَتِنَا <b><i><FONT COLOR="DarkBlue">A people,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">company of men, of ourselves,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">of our kinsfolk.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See also جَلْدٌ.
جلده	جَلَدَهُ , <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Mgh, &amp;c.,) </FONT></i></b> aor. جَلِدَ , <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K,) </FONT></i></b> inf. n. جَلْدٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He hit,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hurt, his skin;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> like as you say, رَأَسَهُ, and بَطَنَهُ: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he beat his skin:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he beat him;</FONT></i></b> namely, a criminal: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he struck him</FONT></i></b> with a whip, and with a sword: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he flogged him</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">with a whip,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">with whips:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A:) </FONT></i></b> جَلَدْتُ is sometimes written and pronounced جَلَدُّ. <b><i><FONT COLOR="DarkOliveGreen"> (MF on the letter د.) </FONT></i></b> You say, جَلَدَهُ الحَدَّ, inf. n. as above, <b><i><FONT COLOR="DarkBlue">He inflicted upon him the flogging ordained by the law.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, L.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> جَلَدَتِ الحَيَّةُ <b><i><FONT COLOR="DarkBlue">The serpent bit:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or, accord. to some, one says of the serpent called أَسْوَدُ, specially, يَجْلِدُ بِذَنَبِهِ [<b><i><FONT COLOR="DarkBlue">it strikes with its tail</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> جَلَدَ جَارِيَتَهُ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> aor. and inf. n. as above, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He lay with his young woman,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">female slave.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> [Hence,] جَلَدَ عُمَيْرَةَ [<b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> نَكَحَ اليَدَ], a metonymical phrase: جَلْدُ عُمَيْرَةَ meaning الخَضْخَضَةُ, and الاِسْتِمْنَآءُ بِاليَدِ, also termed التَّدْلِيلُ, and الاِعْتِمَارُ: the similar act of a woman is termed الإِلْطَافُ. <b><i><FONT COLOR="DarkOliveGreen"> (Har p. 572.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> جَلَدَ بِهِ الأَرْضَ <b><i><FONT COLOR="DarkBlue">He smote the ground with him;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he threw him down prostrate on the ground.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b> And جُلِدَ بِهِ <b><i><FONT COLOR="DarkBlue">He fell down</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">upon the ground by reason of much sleepiness;</FONT></i></b> as also جُلِدَ بِهِ نُوْمًا. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> كُنْتُ أَتَشَدَّدُ فَيُجْلَدُ بِى, in a trad., means [<b><i><FONT COLOR="DarkBlue">I used to exert my strength,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">energy, but</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">sleep would overcome me so that I fell down.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> جَلَدَهُ عَلَى الأَمْرِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He compelled him against his will to do the thing.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> يُجْلَدُ بِكُلِّ خَيْرٍ <b><i><FONT COLOR="DarkOliveGreen"> (or, as related by AHát, يجلذ, with ذ, TA) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He is imagined to possess every good quality.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, K.) </FONT></i></b> But the saying of EshSháfi'ee كَانَ مُجَالِدٌ يُجْلَدُ means <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Mujálid used to be pronounced a liar,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">suspected and accused of lying.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> جُلِدَتِ الأَرْضُ, <b><i><FONT COLOR="DarkOliveGreen"> (S, L, Msb,) </FONT></i></b> the verb being in the pass. form, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> or جَلِدَت, <b><i><FONT COLOR="DarkOliveGreen"> (A, K,) </FONT></i></b> a verb of the same form as فَرِحَ; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> [or both may be correct, like ضُرِبَت and ضَرِبَت in the same sense;] and ↓ أَجْلَدَت ; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> [but this last I believe to be a mistake for أُجْلِدَت, like أُضْرِبَت;] <b><i><FONT COLOR="DarkBlue">The land was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, affected</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">smitten, by hoar―frost,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rime.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, L, Msb, K.) </FONT></i></b> And جلد البَقْلُ [in the TA جَلِدَ] <b><i><FONT COLOR="DarkBlue">The herbs,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">leguminous plants, were,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, affected,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">smitten, thereby.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L, TA.) </FONT></i></b> And ↓ أُجْلِدُوا <b><i><FONT COLOR="DarkBlue">They</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (men) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">were,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, affected,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">smitten, thereby.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L, K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> جَلُدَ, aor. جَلُدَ , inf. n. جَلَادَةٌ and جُلُودَةٌ and جَلَدٌ <b><i><FONT COLOR="DarkOliveGreen"> (or this last is a simple subst., L) </FONT></i></b> and مَجْلُودٌ, <b><i><FONT COLOR="DarkOliveGreen"> (an inf. n. like مَحْلُوفٌ and مَعْقُولٌ, (S, or from تَجَلَّدَ, M in art. عسر,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man, S, L) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, hardy, strong, sturdy,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, * L, K, *) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and enduring,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">patient.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b>
جلس	جَلَسَ , <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Msb, K,) </FONT></i></b> aor. جَلِسَ , <b><i><FONT COLOR="DarkOliveGreen"> (A, K,) </FONT></i></b> inf. n. جُلُوسٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Msb, K) </FONT></i></b> and ↓ مَجْلَسٌ , <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He placed his seat,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">posteriors, upon rugged</FONT></i></b> [or rather <b><i><FONT COLOR="DarkBlue">elevated</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">ground, such as is termed</FONT></i></b> جَلْسٌ: this is the primary signification: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> [and hence,] <b><i><FONT COLOR="DarkBlue">He sat; i. q.</FONT></i></b> قَعَدَ [when the latter is used in its largest sense]: <b><i><FONT COLOR="DarkOliveGreen"> (Msb, and so S and L and A and K in art. قعد:) </FONT></i></b> you say, جَلَسَ مُتَرَبِّعًا and قَعَدَ مُتَرَبِّعًا [<b><i><FONT COLOR="DarkBlue">He sat cross―legged</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> accord. to El―Fárábee and others, <b><i><FONT COLOR="DarkBlue">contr. of</FONT></i></b> قَامَ; and thus it has a more common application than قَعَدَ [when the latter is used in its most proper and restricted sense]: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> but قَعَدَ also signifies the contr. of قَامَ: <b><i><FONT COLOR="DarkOliveGreen"> ('Orweh Ibn―Zubeyr, L in art. قعد:) </FONT></i></b> properly speaking, جَلَسَ differs from قَعَدَ; the former signifying <b><i><FONT COLOR="DarkBlue">he sat up;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sat after sleeping,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">prostration,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">after lying on his side;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (B, TA;) </FONT></i></b> and the latter, he sat down; or sat after standing: <b><i><FONT COLOR="DarkOliveGreen"> (Msb, B, TA: and see other authorities to the same effect in art. قعد:) </FONT></i></b> for جُلُوسٌ is a change of place from low to high, and قُعُودٌ is a change of place from high to low: and one says, جَلَسَ مُتَّكِئًا, but not قَعَدَ مُتَّكِئًا, meaning [<b><i><FONT COLOR="DarkBlue">He sat</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">leaning,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">reclining, upon one side:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> but both these verbs sometimes signify <b><i><FONT COLOR="DarkBlue">he was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became:</FONT></i></b> and thus, [it is said,] جَلَسَ مُتَرَبِّعًا and فَعَدَ مُتَرَبِّعًا signify <b><i><FONT COLOR="DarkBlue">he was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, cross―legged:</FONT></i></b> and جَلَسَ بَيْنَ شُعَبِهَا الأَرْبَعِ in like manner signifies <b><i><FONT COLOR="DarkBlue">he was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became,</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">between her four limbs,</FONT></i></b>] <b><i><FONT COLOR="DarkOliveGreen"> (El―Fárábee, Msb,) </FONT></i></b> because the man, in this case, is resting upon his own four limbs. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> [جَلَسَ مَعَهُ and جَلَسَ إِلَيْهِ, like خَلَا معه and خلا اليه, signify the same; i. e. <b><i><FONT COLOR="DarkBlue">He sat with him:</FONT></i></b> or the latter, <b><i><FONT COLOR="DarkBlue">he sat by him;</FONT></i></b> like “ assedit ei. ”] An instance of the inf. n. مَجْلَسٌ is found in a trad., in which it is said, فَإِذَا أَتَيْتُمْ إِلَى المَجْلِسِ فَأَعْطُوا الطَّرِيقَ حَقَّهُ [<b><i><FONT COLOR="DarkBlue">But when ye come to sitting, perform ye the duties relating to the road</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [The trad. commences thus: إِيَّاكُمْ وَالجُلُوسَ عَلَى الطُّرُقَاتِ <b><i><FONT COLOR="DarkBlue">Beware ye of sitting on the roads:</FONT></i></b> and then, after the words before cited, <b><i><FONT COLOR="DarkOliveGreen"> (in which, however, in my copy of the Jámi' es―Sagheer, instead of المجلس, I find المَجَالِسِ, which is pl. of المَجْلِسُ,) </FONT></i></b> it is added that the duties thus alluded to are the lowering of the eyes, the putting away or aside what is hurtful or annoying, the returning of salutations, the enjoining of that which is good, and the forbidding of that which is evil.] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> جَلَسَتِ الرَّخَمَةُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The aquiline vulture lay upon its breast on the ground;</FONT></i></b> syn. جَثَمَت: a saying applied to him who is of the seceders. <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b> [See also قَعَدَ.] <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> جَلَسَ also signifies <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a thing, as, for instance, a plant,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">remained,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">continued.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AHn, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> Also, <b><i><FONT COLOR="DarkOliveGreen"> (aor. جَلِسَ , inf. n. جَلْسٌ, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He came to</FONT></i></b> الجَلْس, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> or [<b><i><FONT COLOR="DarkBlue">the high country called</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">Nejd:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, S, A, TA:) </FONT></i></b> and in like manner said of a cloud; <b><i><FONT COLOR="DarkBlue">it came to Nejd.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
جلس	جَلْسٌ <b><i><FONT COLOR="DarkBlue">Rugged</FONT></i></b> ground or land: <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> this is the primary signification. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Also, app., <b><i><FONT COLOR="DarkBlue">Elevated</FONT></i></b> ground or land:] a place <b><i><FONT COLOR="DarkBlue">elevated and hard:</FONT></i></b> or, as some say, a tract of land <b><i><FONT COLOR="DarkBlue">extending widely.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ham p. 688.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> [And hence,] الجَلْسُ <b><i><FONT COLOR="DarkBlue">What is elevated above the</FONT></i></b> غَوْر [or <b><i><FONT COLOR="DarkBlue">low country</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> applied especially to <b><i><FONT COLOR="DarkBlue">the country of Nejd.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> [Persons <b><i><FONT COLOR="DarkBlue">sitting:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sitting up:</FONT></i></b>] a quasi―pl. n., accord. to Sb, or a pl., accord. to Akh, of ↓ جَالِسٌ : said to be used as sing. and pl. and fem. and masc.; but this assertion is of no account: <b><i><FONT COLOR="DarkOliveGreen"> (ISd, L:) </FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">people of a</FONT></i></b> مَجْلِس: <b><i><FONT COLOR="DarkOliveGreen"> (Lh, ISd, L, K:) </FONT></i></b> [↓ جُلُوسٌ is also a pl. of ↓ جَالِسٌ ; like as بُكِىٌّ, originally بُكُوىٌ, is of بَاكِ: or it is an inf. n. used as an epithet: see جَاثٍ:)] you say قَوْمٌ جُلُوسٌ [<b><i><FONT COLOR="DarkBlue">a company of men sitting:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sitting up</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> [See also مَجْلِسٌ.] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also A woman <b><i><FONT COLOR="DarkBlue">who sits in the</FONT></i></b> فِنَآء [or <b><i><FONT COLOR="DarkBlue">court of the house</FONT></i></b>], <b><i><FONT COLOR="DarkBlue">not quitting it:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or she who is <b><i><FONT COLOR="DarkBlue">of noble rank</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">among her people.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
جلس	جِلْسٌ : see جَلِيسٌ, in two places.
جلس متربعا	جَلَسَ مُتَرَبِّعًا <b><i><FONT COLOR="DarkBlue">He sat cross―legged; i. q.</FONT></i></b> تَرَبَّعَ فِى جُلُوسِهِ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
جلس متمكنا	جَلَسَ مُتَمَكِّنًا <b><i><FONT COLOR="DarkBlue">He sat in a firm,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">settled, posture;</FONT></i></b> as when one sits cross―legged. مكو
جلسة	جَلْسَةٌ <b><i><FONT COLOR="DarkBlue">A single sitting:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sitting up.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b>
جلسة	جُلَسَةٌ A man <b><i><FONT COLOR="DarkOliveGreen"> (S) <b><i><FONT COLOR="DarkBlue">who sits much; sedentary.</FONT></i></b> (S, K.) </FONT></i></b>
جلسة	جِلْسَةٌ <b><i><FONT COLOR="DarkBlue">A mode</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">manner,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">kind,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">state,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of sitting:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of sitting up.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, * A, * Msb, K. *) </FONT></i></b> You say, هُوَ حَسَنُ الجِلْسَةِ [<b><i><FONT COLOR="DarkBlue">He has a good mode,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">of sitting</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A, Msb, K.) </FONT></i></b>
جلسد	جَلْسَدٌ <b><i><FONT COLOR="DarkOliveGreen"> (L, K in art. جلسد) </FONT></i></b> and الجَلْسَدُ <b><i><FONT COLOR="DarkOliveGreen"> (S, L, K, TA, in the CK الجَلَّسَدُ) </FONT></i></b> the name of <b><i><FONT COLOR="DarkBlue">A certain idol,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, L, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">which was worshipped in the time of paganism:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L:) </FONT></i></b> the ل is an augmentative letter accord. to J and most of the leading lexicologists; but F disapproves of the mention of the word in this art. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
جلسد	جَلْسَدٌ and الجَلْسَدُ: see art. جسد جلف
جلف	جِلْفٌ <b><i><FONT COLOR="DarkBlue">A</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">jar of the kind called</FONT></i></b>] دَنّ: <b><i><FONT COLOR="DarkOliveGreen"> (M, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an empty</FONT></i></b> دَنّ: <b><i><FONT COLOR="DarkOliveGreen"> (AO, S, Msb, K:) </FONT></i></b> this is said <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb) </FONT></i></b> by AO <b><i><FONT COLOR="DarkOliveGreen"> (S) to be the primary signification of the word: (S, Msb:) </FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">lower part of a</FONT></i></b> دَنّ <b><i><FONT COLOR="DarkBlue">when it is broken:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ISd, Sgh, K:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">a</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">receptacle such as is called</FONT></i></b>] ظَرْف, <b><i><FONT COLOR="DarkOliveGreen"> (AA, S, Hr, Msb, K, [in the CK, erroneously, طَرْف,]) </FONT></i></b> and وِعَآء, <b><i><FONT COLOR="DarkOliveGreen"> (AA, S, Msb, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of any kind,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AA, S, Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">such as a saddle―bag,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pair of saddlebags, and a sack, in which bread or other food is kept:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Hr, TA:) </FONT></i></b> pl. [of mult.] جُلُوفٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, M, Msb) </FONT></i></b> and [of pauc.] أَجْلَافٌ and أَجْلُفٌ, which last is rare. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">A</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">skin of the kind called</FONT></i></b>] زِقّ <b><i><FONT COLOR="DarkBlue">without head and without legs.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">A skinned animal,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AO, S,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a skinned sheep or goat,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of which the belly has been taken forth,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AO, S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and the head and legs of which have been cut off;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> the <b><i><FONT COLOR="DarkBlue">body of a skinned sheep or goat, without head and without belly and without legs:</FONT></i></b> or, as some say, <b><i><FONT COLOR="DarkBlue">a body of any kind without a head upon it:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a beast without fat, and without back</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">to bear</FONT></i></b>], <b><i><FONT COLOR="DarkBlue">and without belly to conceive:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAth, TA:) </FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">skin of a sheep or goat,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">of a camel:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (As, Msb:) </FONT></i></b> pl. أَجْلَافٌ <b><i><FONT COLOR="DarkOliveGreen"> (Sb, L) </FONT></i></b> and sometimes أَجْلُفٌ: <b><i><FONT COLOR="DarkOliveGreen"> (Sb, TA:) </FONT></i></b> and [it is also said that] أَجْلَافُ الشَّاةِ signifies <b><i><FONT COLOR="DarkBlue">the shinned sheep or goat that is without head and without legs and without belly.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> Hence, i. e., from اجلاف الشاة, <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Rude in disposition</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in make; coarse,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">churlish;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, Msb, K;) </FONT></i></b> as also ↓ جَلِيفٌ ; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> meaning that the person so termed is empty, without intellect: <b><i><FONT COLOR="DarkOliveGreen"> (M, TA:) </FONT></i></b> applied to a DesertArab, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or to an Arab: <b><i><FONT COLOR="DarkOliveGreen"> (so in a copy of the Msb:) </FONT></i></b> or it is so applied as though meaning one <b><i><FONT COLOR="DarkBlue">with his skin; not having assumed the gentle and soft habits of the people of the towns or villages or cultivated lands;</FONT></i></b> for when one does this, it is as though he pulled off his skin and clad himself with another: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> or <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">stupid, foolish,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">unsound in intellect;</FONT></i></b> likened to a skinned sheep or goat because of the weakness of his intellect. <b><i><FONT COLOR="DarkOliveGreen"> (IAth, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">Thick,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">coarse, dry bread:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">bread not rendered savoury by anything eaten therewith:</FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">edge</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">of a cake</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">of bread.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> [See also جِلْفَةٌ.] <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">A male palm―tree,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">with the spadix of which the female palm―tree is fecundated:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth, TA:) </FONT></i></b> pl. جُلُوفٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> <b><i><FONT COLOR="DarkBlue">A certain well―known bird.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
جلفة	جَلْفَةٌ [inf. n. of un. of جُلِفَ, q. v.]. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See also جِلْفَةٌ.
جلفة	جُلْفَةٌ <b><i><FONT COLOR="DarkBlue">A part of a skin that is peeled, pared, stripped,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">scraped, off.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L, K.) </FONT></i></b>
جلفة	جِلْفَةٌ <b><i><FONT COLOR="DarkBlue">A broken piece of dry bread,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">thick,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">coarse,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and without anything to</FONT></i></b> <b><i><FONT COLOR="DarkBlue">render it savoury:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA:) </FONT></i></b> pl. جِلَفٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [See جِلْفٌ, of which it may be regarded as the n. un.] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">A piece</FONT></i></b> of anything: <b><i><FONT COLOR="DarkOliveGreen"> (Sgh, K:) </FONT></i></b> pl. as above. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> The <b><i><FONT COLOR="DarkBlue">portion</FONT></i></b> of a reed for writing <b><i><FONT COLOR="DarkBlue">that is between its</FONT></i></b> مَبْرَى [or <b><i><FONT COLOR="DarkBlue">place where the paring is commenced</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">and its point;</FONT></i></b> as also ↓ جَلْفَةٌ . <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
جلفته السنون	جَلَّفَتْهُ السِّنُونَ <b><i><FONT COLOR="DarkBlue">The years of drought,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">barrenness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dearth, destroyed his cattle.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> And جَلَّفَتْ كَحْلُ, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or كَحْلٌ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The year of drought,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">barrenness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dearth, exterminated the cattle.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> And أَمْوَالَهُمْ ↓ اجتلفتْ [<b><i><FONT COLOR="DarkBlue">It destroyed their cattle</FONT></i></b>] is also said of a year of great drought, or barrenness, or dearth. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> And الدَّهْرُ ↓ اجتلفهُ <b><i><FONT COLOR="DarkBlue">Time,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fortune,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">misfortune, destroyed his property,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cattle.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
جلفه	جَلَفَهُ , <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K,) </FONT></i></b> aor. جَلُفَ , inf. n. جَلْفٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He peeled, pared, stripped,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">scraped, it off;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K, TA;) </FONT></i></b> namely, a thing; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> as, for instance, <b><i><FONT COLOR="DarkOliveGreen"> (S, TA,) </FONT></i></b> the mud, or clay, <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, TA,) </FONT></i></b> from the head of a [jar of the kind called] دَنّ. <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b> You say also, جَلَفَ ظُفْرَهُ عَنْ إِصْبَعِهِ <b><i><FONT COLOR="DarkBlue">He stripped off his nail from his finger.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth, TA.) </FONT></i></b> And accord. to some, جَلْفٌ signifies The <b><i><FONT COLOR="DarkBlue">scraping off,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">stripping off, the skin with somewhat of the flesh:</FONT></i></b> and the act of <b><i><FONT COLOR="DarkBlue">pulling,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">drawing, out,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">up,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">off;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">displacing.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> جَرَفَهُ [<b><i><FONT COLOR="DarkBlue">He took away, carried away,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">removed, the whole of it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the greater part of it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">much of it;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he swept it away</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or, as some say, جَلْفٌ signifies a more intensive and more exterminating action than جَرْفٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">He cut it off;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pulled it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">plucked it, out,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">up;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">eradicated,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">uprooted, it;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and exterminated it;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> as also ↓ اجتلفهُ . <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> جَلَفَهُ بِالسَّيْفِ <b><i><FONT COLOR="DarkBlue">He struck him with the sword:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he cut,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cut a piece from,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cut in pieces, his flesh</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">with the sword</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> جُلِفَ النَّبَاتُ <b><i><FONT COLOR="DarkBlue">The herbage was eaten to the uttermost.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> جُلِفَ فِى مَالِهِ جَلْفَةً <b><i><FONT COLOR="DarkBlue">He suffered the loss of somewhat of his property,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cattle.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> جَلِفَ, aor. جَلَفَ , inf. n. جَلَفٌ and جَلَافَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, rude in disposition,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in make; coarse,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">churlish.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
جلل	جلّل , inf. n. تَجْلِيلٌ, said of a thing, <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> عَمَّ [as meaning <b><i><FONT COLOR="DarkBlue">It included</FONT></i></b> persons, or things, &amp;c., <b><i><FONT COLOR="DarkBlue">in common,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">generally,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">universally, within the compass of its influence,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">effects</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b> So in the phrase سَحَابٌ يُجَلِّلُ الأَرْضَ بِالمَطَرِ [<b><i><FONT COLOR="DarkBlue">Clouds that include the land in common,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">generally,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">universally, within the compass of their rain;</FONT></i></b> i. e., <b><i><FONT COLOR="DarkBlue">that rain upon the land throughout its general,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">universal, extent</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (S, TA:) </FONT></i></b> or, as in the A, <b><i><FONT COLOR="DarkBlue">thundering clouds, covering the land with rain.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And so in the phrase, جَلَّلَ المَطَرُ الأَرْضَ <b><i><FONT COLOR="DarkBlue">The rain included the general,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">universal, extent of the land within the compass of its fall;</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">covered the land so as not to leave anything uncovered.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IF, Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And hence, [in a general sense,] <b><i><FONT COLOR="DarkBlue">He covered</FONT></i></b> a thing. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">he</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">ascended, rose, mounted, got, was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, upon,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">over,</FONT></i></b> a thing; <b><i><FONT COLOR="DarkOliveGreen"> (Ham p. 45;) </FONT></i></b> as also ↓ تَجلّل . <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He clad</FONT></i></b> a horse <b><i><FONT COLOR="DarkOliveGreen"> (S, K) </FONT></i></b> or beast <b><i><FONT COLOR="DarkOliveGreen"> (K) <b><i><FONT COLOR="DarkBlue">with a</FONT></i></b> جُلّ [or <b><i><FONT COLOR="DarkBlue">covering for protection from the cold</FONT></i></b>]; (S, K;) </FONT></i></b> as also ↓ جَلَّ . <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
جلل	جَلَلٌ <b><i><FONT COLOR="DarkBlue">A great, momentous,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">formidable, thing, affair, matter, case,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">event;</FONT></i></b> as also ↓ جُلَّى <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA) </FONT></i></b> and ↓ جُلَّآءُ : <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or ↓ جُلَى [as also جَلَلٌ and ↓ جُلَّآءُ ] signifies <b><i><FONT COLOR="DarkBlue">a hard, difficult, severe,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">distressing,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">a great, momentous,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">formidable, thing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">affair,</FONT></i></b> &amp;c.: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> pl. [of جَلَلٌ,] أَجْلَالٌ; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> and of ↓ جُلَلٌ جُلَّى ; <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> El―Hárith Ibn―Waaleh says, قَوْمِى هُمُ قَتَلُوا أُمَيْمَ أَخِى فَإِذَا رَمَيْتُ يُصِيبُنِى سَهْمِى فَلَئِنْ عَفَوْتُ لَأَعْفُوَنْ جَلَلًا وَلَئِنْ سَطوْتُ لَأُوْهِنَنْ عَظْمِى [<b><i><FONT COLOR="DarkBlue">My people, they have slain, O Umeymeh,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (أُمَيْمَ being apocopated, for أُمَيْمَةُ,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">my brother; so, if I shoot, my arrow will strike me; and verily, if I forgive, I shall indeed forgive a great thing; but verily, if I assault, I shall indeed weaken my bone:</FONT></i></b> see Ham p. 97]. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> And Beshámeh Ibn―Hazn says, وَمَكْرُمَةً ↓ وَإِنْ دَعَوْتَ إِلَى جُلَّى يَوْمًا سَرَاةً كِرَامَ النَّاسِ فَا دْعِينَا [<b><i><FONT COLOR="DarkBlue">And if thou invite to a great affair, and a generous act, any day, manly and noble persons, the generous of mankind, invite us</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or جُلَّى is here an inf. n. in the place of جَلَالٌ and جَلَالَةٌ, like رُجْعَى, &amp;c. <b><i><FONT COLOR="DarkOliveGreen"> (Ham p. 218.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also, i. e., جَلَلٌ, <b><i><FONT COLOR="DarkBlue">A small,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">an easy,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a mean, paltry,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">contemptible, thing, affair, matter, case,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">event:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA:) </FONT></i></b> thus bearing two contr. significations. <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> Imra―el―Keys says, on the occasion of his father's having been slain, أَلَا كُلُّ شَىْءٍ سِوَاهُ جَلَلْ بِ قَتْلِ بَنِى أَسَدٍ رَبَّهُمٌ meaning [<b><i><FONT COLOR="DarkBlue">By Benoo―Asad's slaying their lord: now surely everything beside it is</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">a mean, paltry,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">small, matter.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, * TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> فَعَلْتُ ذٰلِكَ مِنْ جَلَلِكَ <b><i><FONT COLOR="DarkBlue">I did that on account of thee, for thy sake,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">because of thee;</FONT></i></b> syn. مِنْ أَجْلِكَ; <b><i><FONT COLOR="DarkOliveGreen"> (S, K *) </FONT></i></b> as also ↓ من جُلِّكَ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> and ↓ من جَلَالِكَ , <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> and ↓ من تَجِلَّتِكَ , and ↓ من إِجْلَالِكَ , and من أَجْلِ ↓ إِجْلَالِكَ . <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> Jemeel says, رَسْمُ دَارٍ وَقَفْتُ فِى طَلَلِهْ كِدْتُ أَقْضِى الغِداةَ مِنْ جَلَلِةْ meaning [<b><i><FONT COLOR="DarkBlue">The remains marking the site of a house, I paused at the relic thereof that was still standing: I almost died, in the early morning,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">on account of it</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (مِنْ أَجْلِهِ) </FONT></i></b>, or, as some say, <b><i><FONT COLOR="DarkBlue">because of its greatness in my eye.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Accord. to Zj, جَلَلْ is a particle <b><i><FONT COLOR="DarkBlue">syn. with</FONT></i></b> نَعَمْ. <b><i><FONT COLOR="DarkOliveGreen"> (Mughnee.) </FONT></i></b>
جلل	جُلَّلٌ : see جَلِيلٌ
جلم	جَلَمٌ The <b><i><FONT COLOR="DarkBlue">instrument with which one shears</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">wool and hair:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and جَلَمَانِ signifies <b><i><FONT COLOR="DarkBlue">a pair thereof; a pair of shears:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or جَلَمٌ and جَلَمَانِ signify alike, <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> مِقْرَاضٌ; like as one says مِقْرَاضٌ and مِقْرَاضَانِ, and قَلَمٌ and قَلَمَانِ: and ↓ جَلَمَانٌ is also allowable, as a sing.; <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> authorized by Ks; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> and in like manner, قَلَمَانٌ. <b><i><FONT COLOR="DarkOliveGreen"> (Msb. [But see مِقْرَاضٌ.]) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> The <b><i><FONT COLOR="DarkBlue">moon;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Az, K;) </FONT></i></b> as also ↓ جَيْلَمٌ : <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or the [<b><i><FONT COLOR="DarkBlue">new moon,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">moon when it is termed</FONT></i></b>] هِلَال: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> likened to the جَلَم [as meaning the blade of a pair of shears]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> [Hence also, probably,] <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A certain mark of camels, made with a hot iron.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ibn―Habeeb, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> [Hence also,] <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> The <b><i><FONT COLOR="DarkBlue">tick,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ticks.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> And, accord. to some, as being likened to these, because of their smallness, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> The <b><i><FONT COLOR="DarkBlue">sheep of Mekkeh:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A'Obeyd, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">certain sheep with long and hairless legs, found at Et―Táïf.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> And <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> The <b><i><FONT COLOR="DarkBlue">male of the gazelle,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">of the sheep:</FONT></i></b> pl. جِلَامٌ. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> And <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A kid:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Kr, K:) </FONT></i></b> pl. as above. <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b>
جلم	جِلْمٌ The <b><i><FONT COLOR="DarkBlue">fat of the</FONT></i></b> ثَرْب [or <b><i><FONT COLOR="DarkBlue">thin integument that covers the stomach and bowels</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">intestines</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">of a sheep</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">goat.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
جلمان	جَلَمَانٌ : see جَلَمٌ.
جلمة	جَلَمَةٌ <b><i><FONT COLOR="DarkBlue">A skinned sheep</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">goat</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">without the intestines and without the legs,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> [or] <b><i><FONT COLOR="DarkBlue">when the shanks and the redundant parts have gone.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> And the <b><i><FONT COLOR="DarkBlue">whole flesh</FONT></i></b> of a slaughtered camel. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also جَلْمَةٌ.
جلمة	جَلْمَةٌ The <b><i><FONT COLOR="DarkBlue">whole</FONT></i></b> of a thing; <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> as also ↓ جُلْمَةٌ and ↓ جَلَمَةٌ . <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> You say, أَخَذْتُ الشَّىْءَ بِجَلْمَتِهِ <b><i><FONT COLOR="DarkBlue">I took the thing wholly.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b>
جلمة	جُلْمَةٌ : see what next precedes.
جلمح	جَلْمَحَ <b><i><FONT COLOR="DarkBlue">He shaved</FONT></i></b> his head: <b><i><FONT COLOR="DarkOliveGreen"> (Fr, S, K:) </FONT></i></b> the م is augmentative. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b>
جلمح	جَلْمَحَ : see Q. Q. 1. in art. جلح. جلمد
جلمد	جَلْمَدٌ and ↓ جُلْمُودٌ <b><i><FONT COLOR="DarkBlue">Rock:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a rock;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">mass,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">piece, of rock:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a round stone:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb:) </FONT></i></b> or [<b><i><FONT COLOR="DarkBlue">a stone</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">smaller than what is termed</FONT></i></b> جَنْدَل, <b><i><FONT COLOR="DarkBlue">of such a size as that which is thrown with a ballista:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a great stone:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Har p. 95:) </FONT></i></b> or the latter word, [<b><i><FONT COLOR="DarkBlue">a stone</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">like the head of a kid;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">less, such as may be carried in the hand by grasping its side but over which the two hands will not meet, with which date―stones &amp;c. are bruised,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">brayed:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ISh:) </FONT></i></b> [pl. of the former, جَلَامِدَ; and of the latter, جَلَامِيدُ. Accord. to the Mgh and Msb, the م is an augmentative letter; but most of the lexicographers regard it as radical.] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence,] رَشَحَ جَلْمَدُهُ, said of one known to be a niggard, meaning, <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He gave something.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Har p. 95.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And أَلْقَى عَلَيْهِ جَلَامِيدَهُ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He threw his weight</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ثِقَلَهُ) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">upon him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K. [See القى عليه مَثَاقِيلَهُ, voce مِثْقَالٌ.]) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> Also جَلْمَدٌ, <b><i><FONT COLOR="DarkOliveGreen"> (L,) </FONT></i></b> or ↓ جِلْمِدٌ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A mass of rock rising out of shallow water.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, L, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> And the former, <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> A <b><i><FONT COLOR="DarkBlue">strong</FONT></i></b> man; and so ↓ جَلْمَدَةٌ : <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or a man <b><i><FONT COLOR="DarkBlue">having a strong voice;</FONT></i></b> and so ↓ جُلْمُدٌ . <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also, جَلْمَدٌ, <b><i><FONT COLOR="DarkBlue">Many</FONT></i></b> camels: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or camels <b><i><FONT COLOR="DarkBlue">composing a large herd:</FONT></i></b> or camels <b><i><FONT COLOR="DarkBlue">advanced in years;</FONT></i></b> as also ↓ جُلْمُودٌ : <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> and sheep <b><i><FONT COLOR="DarkBlue">exceeding in number a hundred:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L, K:) </FONT></i></b> you say ضَأْنٌ جَلْمَدٌ. <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">Oxen,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cows:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L:) </FONT></i></b> and the same word, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or ↓ جَلْمَدَةٌ , <b><i><FONT COLOR="DarkOliveGreen"> (AA, L,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a single ox</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cow.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AA, L, K.) </FONT></i></b>
جلمد	جُلْمَدٌ : see above.
جلمد	جِلْمِدٌ : see above.
جلمدة	جَلْمَدَةٌ applied to land <b><i><FONT COLOR="DarkOliveGreen"> (أَرْضٌ) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Stony:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> and جَلَامِدُ is [its pl.,] like جَرَاوِلُ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also جَلْمَدٌ, in two places.
جلمه	جَلَمَهُ , <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K,) </FONT></i></b> aor. جَلِمَ , <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K,) </FONT></i></b> inf. n. جَلْمٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He cut it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cut it off;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K;) </FONT></i></b> [like جَرَمَهُ.] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He shore it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sheared it;</FONT></i></b> namely, wool, <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K,) </FONT></i></b> and hair, with the جَلَمَانِ, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> or جَلَم. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And جَلَمْتُ مِنْهُ <b><i><FONT COLOR="DarkBlue">I took</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">clipped somewhat</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">from it;</FONT></i></b> namely, wool; like جَرَمْتُ. <b><i><FONT COLOR="DarkOliveGreen"> (S in art. جرم.) </FONT></i></b> And جَلَمَ الشَّاةَ <b><i><FONT COLOR="DarkBlue">He shore,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sheared, the sheep</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">goat.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Har p. 190.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> جَلَمَ الجَزُورَ, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> inf. n. as above, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He took the flesh that was on the bones of the slaughtered camel;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> as also ↓ اجتلمهُ . <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
جلمود	جُلْمُودٌ : see جَلْمَدٌ, in two places. جلنار
جلنار	جُلَّنَارٌ The <b><i><FONT COLOR="DarkBlue">flower of the pomegranate:</FONT></i></b> an arabicized word, from گُلْنَارْ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> which is Persian, composed of گُلْ “ a flower, ” and نَارْ “ a pomegranate. ” <b><i><FONT COLOR="DarkOliveGreen"> (MF.) </FONT></i></b> It is said that whoever swallows three grains of it, of the smallest that may be, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> on the condition of his taking them with his mouth from the tree, before their opening, at sunrise, on a Wednesday, <b><i><FONT COLOR="DarkOliveGreen"> (Tedhkiret Dáwood, TA,) </FONT></i></b> will not have ophthalmia in that year. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> جله
جله	جَلَهٌ , <b><i><FONT COLOR="DarkOliveGreen"> (JK, S,) </FONT></i></b> or ↓ جَلْهَةٌ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Baldness in the fore part of the head;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">which is the beginning of</FONT></i></b> صَلَعٌ; <b><i><FONT COLOR="DarkBlue">like</FONT></i></b> جَلَحٌ: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">baldness of the greater part of the head;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">more than</FONT></i></b> جَلَحٌ, <b><i><FONT COLOR="DarkOliveGreen"> (JK,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and more than</FONT></i></b> صَلَعٌ, which is more than جَلَحٌ. <b><i><FONT COLOR="DarkOliveGreen"> (Msb in art. جلح.) </FONT></i></b>
جله	جَلِهَ , aor. جَلَهَ , <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K,) </FONT></i></b> inf. n. جَلَهٌ, <b><i><FONT COLOR="DarkOliveGreen"> (Sudot;, * Msb, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, bald in the fore part of the head:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in the greater part of his head.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> [The latter seems to be the correct meaning: see جَلَهٌ below.] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> جَلِهَتْ سَاحَتُهُ <b><i><FONT COLOR="DarkBlue">His court,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">yard, was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, vacant,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">void.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> جَلَهَ, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> aor. جَلَهَ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> inf. n. جَلْهٌ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He uncovered</FONT></i></b> a thing; or <b><i><FONT COLOR="DarkBlue">removed</FONT></i></b> it [from a thing that it covered or concealed]. <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He raised</FONT></i></b> the turban, <b><i><FONT COLOR="DarkBlue">while folding it, from the side of his forehead</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (عَنْ جَبِينِهِ) </FONT></i></b>, <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> [like اِجْتَلَى,] <b><i><FONT COLOR="DarkBlue">and from the fore part of his head.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He removed</FONT></i></b> the pebbles from a place. <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He turned back</FONT></i></b> a person <b><i><FONT COLOR="DarkBlue">from a difficult,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hard, thing</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">affair.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
جلهة	جَلْهَةٌ : see جَلَهُ. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also The <b><i><FONT COLOR="DarkBlue">part that faces one of the brows,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">brinks,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">edges, of a valley:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">side of a valley;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA;) </FONT></i></b> the <b><i><FONT COLOR="DarkBlue">bank,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">border, thereof:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">elevated parts in the interior,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">lower part, of a valley, rising above the water―course, so that, when the valley flows with water, the water does not reach them:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ISh, TA:) </FONT></i></b> and, some say, the <b><i><FONT COLOR="DarkBlue">mouth of a valley:</FONT></i></b> and some, <b><i><FONT COLOR="DarkBlue">a part of a valley uncovered by the torrents, and so made apparent:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and [the dual] جَلْهَتَانِ, <b><i><FONT COLOR="DarkOliveGreen"> (JK, M, TA,) </FONT></i></b> or جَلْهَتَا وَادٍ, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> the <b><i><FONT COLOR="DarkBlue">two sides,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">borders, of a valley,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">when there is in them hardness:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, M, TA:) </FONT></i></b> occurring in a trad., or, as some relate it, ↓ جَلْهَمَتَانِ , with an augmentative م: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> pl. جِلَاهٌ. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">A great round rock.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> <b><i><FONT COLOR="DarkBlue">A large</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">hill,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the like, such as is called</FONT></i></b>] قَارَةٌ; as also ↓ جَلْهَمَةٌ , with an augmentative م. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> The <b><i><FONT COLOR="DarkBlue">place of alighting and abiding of a people,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">company of men:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, K, TA:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">a yard,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">wide space, in front,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">extending from the sides, of their dwelling.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">A meadow in which water collects and stagnates:</FONT></i></b> pl. as above. <b><i><FONT COLOR="DarkOliveGreen"> (JK.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> <b><i><FONT COLOR="DarkBlue">Dates,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of which the stones have been picked out,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">macerated and mashed with milk,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">then given to drink to women;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">having a fattening property;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA;) </FONT></i></b> as also ↓ جَلِيهَةٌ . <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
جلهمة	جَلْهَمَةٌ : see جَلْهَةٌ, in two places.
جلهمة	جَلْهَمَةٌ : see art. جله. جلو
جلهية	جَلَهِيَّةٌ <b><i><FONT COLOR="DarkBlue">A mode of wearing the turban, in which the</FONT></i></b> جَبِين [or <b><i><FONT COLOR="DarkBlue">side of the forehead</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">is uncovered, so that the part where the hair grows is seen.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, Sgh.) </FONT></i></b>
جلواح	جِلْوَاحٌ <b><i><FONT COLOR="DarkBlue">Wide</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and bare,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">open,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">land.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b>
جلوبة	جَلُوبَةٌ <b><i><FONT COLOR="DarkBlue">A thing that is driven or brought from one place or country or town to another for sale;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, S, TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">such as an aged she―camel, and a he―camel, and a young she―camel such as is called</FONT></i></b> قَلُوص, <b><i><FONT COLOR="DarkBlue">and any other thing; but not applied to stallion―camels of generous race, that are used for procreation:</FONT></i></b> pl. جَلَائِبُ: or the pl. signifies <b><i><FONT COLOR="DarkBlue">camels that are brought to a man sojourning at a water, who has not means of carriage; wherefore they put him</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">and his companions</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">goods &amp;c.</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">thereon:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or جلوبة signifies <b><i><FONT COLOR="DarkBlue">male camels:</FONT></i></b> [see also جَلَبٌ:] or <b><i><FONT COLOR="DarkBlue">camels that are laden with the goods or utensils &amp;c. of the people:</FONT></i></b> and it is used alike as pl. and sing. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> See جَلَبٌ, with which it is syn. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
جلوة	جِلْوَةٌ <b><i><FONT COLOR="DarkBlue">A female slave,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">some other thing,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">that is presented,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">given, by the husband to his bride at the time of her being displayed to him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, * K.) </FONT></i></b> One says, مَا جِلْوَتُهَا [<b><i><FONT COLOR="DarkBlue">What is her bridal present?</FONT></i></b>]; and is answered, “ Such a thing. ” <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b>
جلودى	جُلُودِىٌّ [<b><i><FONT COLOR="DarkBlue">A dealer in skins;</FONT></i></b>] a rel. n. from جُلُودٌ, pl. of جِلْدٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
جلوس	جُلُوسٌ : see جَلْسٌ.
جلى	جلّى : see 1, in six places. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also, inf. n. تَجْلِيَةٌ and تَجْلِىٌّ, <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a hawk, or falcon,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">raised his head, and looked,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">seeing the prey:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a hawk) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">closed his eyes, and then opened them, in order to see more clearly.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ibn― Hamzeh, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And [hence,] جلّى بِبَصَرِهِ, inf. n. تَجْلِيَةٌ, <b><i><FONT COLOR="DarkBlue">He cast his eyes</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">like the hawk looking at the prey.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> [جلّى is also mentioned <b><i><FONT COLOR="DarkOliveGreen"> (in Har p. 161) </FONT></i></b>, on the authority of Mtr, as signifying <b><i><FONT COLOR="DarkBlue">He,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, outstripped;</FONT></i></b> from المُجَلِّى meaning “ the first of the horses in a race; ” but as being not known in this sense on any other authority.]
جلى	جَلِىٌّ <b><i><FONT COLOR="DarkBlue">Clear, unobscured, exposed to view, displayed, laid open, disclosed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">uncovered: apparent,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">plainly apparent, overt, conspicuous, manifest, notorious, plain, obvious,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">evident:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K, TA:) </FONT></i></b> جَالٍ thus used has not been heard. <b><i><FONT COLOR="DarkOliveGreen"> (Er―Rághib, TA.) </FONT></i></b> It is applied as an epithet to information, or tidings, <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA,) </FONT></i></b> and to analogy, or rule. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> عَيْنٌ جَلِيَّةٌ <b><i><FONT COLOR="DarkBlue">A seeing eye.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IB, TA.) </FONT></i></b>
جلى	جُلَّى : see جَلَلٌ, in four places.
جلى	جُلِّىٌّ a rel. n. from جُل; <b><i><FONT COLOR="DarkBlue">A seller of</FONT></i></b> جِلَال [pl. of جُلٌّ] <b><i><FONT COLOR="DarkBlue">for horses or similar beasts.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
جليان	جِلِيَّانٌ The <b><i><FONT COLOR="DarkBlue">act of rendering apparent, open, manifest, plain,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">evident: rendering clear,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">unobscured; exposing to view, displaying, laying open, disclosing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">uncovering.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
جليب	جَلِيبٌ , applied to a male slave, <b><i><FONT COLOR="DarkOliveGreen"> (A, Mgh, K,) </FONT></i></b> One <b><i><FONT COLOR="DarkBlue">who is brought from one place or country or town to another</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">for sale</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> or one <b><i><FONT COLOR="DarkBlue">who is brought to the country of the Muslims</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">for sale</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (Mgh:) </FONT></i></b> pl. جَلْبَى and جُلَبآءُ. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> It is also applied [in like manner] to a woman: pl. جَلْبَى and جَلَائِبُ. <b><i><FONT COLOR="DarkOliveGreen"> (Lh, K.) </FONT></i></b>
جليبة	جَلِيبَةٌ : see جَلَبٌ. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">An affected habit</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">disposition.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ibn―Abi―l―Hadeed, MF.) </FONT></i></b>
جلية	جَلِيَّةٌ <b><i><FONT COLOR="DarkBlue">Sure information</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tidings.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> أَخْبَرَنِى عَنْ جَلِيَّةٌ الأَمْرِ <b><i><FONT COLOR="DarkBlue">He informed me of the true,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">real, state of the affair,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">case.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
جليد	جَلِيدٌ A woman <b><i><FONT COLOR="DarkBlue">flogged with a whip;</FONT></i></b> as also with ة: pl. جَلْدَى and جَلَائِدُ: <b><i><FONT COLOR="DarkOliveGreen"> (Lh, L:) </FONT></i></b> the former pl. thought by ISd to be of the former sing.; and the latter, of the latter. <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">Hoarfrost,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rime;</FONT></i></b> i. e. <b><i><FONT COLOR="DarkBlue">dew that falls</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">from the sky</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S) <b><i><FONT COLOR="DarkBlue">upon the ground</FONT></i></b> (S, A, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and congeals;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> also called ضَرِيبٌ and سَقِيطٌ; <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> like صَقِيعٌ. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">Congealed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">frozen, water; ice.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> See also جَلْدٌ.
جليدة	جُلَيْدَةٌ [dim. of جِلْدَةٌ] <b><i><FONT COLOR="DarkBlue">One of the</FONT></i></b> طَبَقَات [<b><i><FONT COLOR="DarkBlue">coats,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tunics,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">of the eye.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
جليس	جَلِيسٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Msb, K) </FONT></i></b> and ↓ جِلِّيسٌ <b><i><FONT COLOR="DarkOliveGreen"> (TA, as found in a copy of the K, [but this is an intensive form,]) </FONT></i></b> and ↓ جِلْسٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A companion with whom one sits:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, Msb, K:) </FONT></i></b> fem. of the first with ة: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and pl. [of the same] جُلَسَآءُ <b><i><FONT COLOR="DarkOliveGreen"> (A, K) </FONT></i></b> and [irreg., being by rule pl. of جَالِسٌ,] جُلَّاسٌ. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> You say, ↓ هُوَ جِلْسِى and جَلِيسِى [<b><i><FONT COLOR="DarkBlue">He is my companion with whom I sit</FONT></i></b>]; like as you say, هُوَ خِدْنِى and خَدِينِى. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b>
جليس	جِلِّيسٌ : see جَلِيسٌ.
جليف	جَلِيفٌ <b><i><FONT COLOR="DarkBlue">Peeled, pared, stripped,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">scraped, off;</FONT></i></b> as also ↓ مَجْلُوفٌ . <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> It is said by some that the last word in the following saying of Keys Ibn―El―Khateem, هَزْلَى جَرَادِ أَجْوَافُهُ جُلْفُ كَأَنَّ لَبَّاتِهَا تَبَدَّدَهَا is pl. of the former in this sense: but accord. to ISk, [the meaning of the verse is, <b><i><FONT COLOR="DarkBlue">As though emaciated locusts without heads and without legs occupied the two sides,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the whole, of the part of her breast where the necklace lay;</FONT></i></b> for he says that] the poet likens the ornaments upon her لَبَّة to locusts without heads and without legs. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> رِجْلٌ جَلِيفَةٌ [<b><i><FONT COLOR="DarkBlue">An excoriated leg</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> جَلِيفَةٌ [or سَنَةٌ جَلِيفَةٌ] <b><i><FONT COLOR="DarkBlue">A year that destroys the cattle;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, * K;) </FONT></i></b> as also ↓ جَالِفَةٌ : <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">any bane,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">calamity, that destroys the cattle:</FONT></i></b> pl. جَلَائِفُ and جُلُفٌ and جُلْفٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> You say, أَصَابَتْهُمْ جَلِيفَةٌ عَظِيمَةٌ <b><i><FONT COLOR="DarkBlue">A great destruction of their cattle befell them.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b> And سِنُونَ جَلَائِفُ and جُلُفٌ and جُلْفٌ <b><i><FONT COLOR="DarkBlue">Years that destroy the cattle.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> And جَلَائِفُ also signifies <b><i><FONT COLOR="DarkBlue">Torrents.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See also جِلْفٌ.
جليل	جَلِيلٌ , in its primary acceptation, signifies <b><i><FONT COLOR="DarkBlue">Thick, gross, coarse, rough, rugged, rude, big,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">bulky;</FONT></i></b> applied to a material substance; <b><i><FONT COLOR="DarkOliveGreen"> (Er―Rághib, TA;) </FONT></i></b> opposed to دَقِيقٌ; <b><i><FONT COLOR="DarkOliveGreen"> (S, Er―Rághib, TA;) </FONT></i></b> as also ↓ جِلٌّ , <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> opposed to دِقٌّ: <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> [and then,] <b><i><FONT COLOR="DarkBlue">great;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K;) </FONT></i></b> as also ↓ جِلٌّ and ↓ جَلٌّ <b><i><FONT COLOR="DarkOliveGreen"> (K) and ↓ جُلَالٌ , (S, K,) </FONT></i></b> which is also explained as signifying <b><i><FONT COLOR="DarkBlue">large, big, bulky,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">large in body,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> and ↓ جُلَّالٌ : fem. جَلِيلَةٌ and ↓ جُلَالَةٌ : <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> [also] <b><i><FONT COLOR="DarkBlue">great in respect of estimation, rank,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dignity:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA:) </FONT></i></b> pl. [of pauc.] أَجِلَّةٌ and جِلَّةٌ and [of mult.] أَجِلَّآءُ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> You say, ↓ مَا لَهُ دِقٌّ ئَلَا جِلٌّ , i. e., دَقِيقٌ وَلَا جَلِيلٌ [<b><i><FONT COLOR="DarkBlue">He has neither slender,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fine,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">small, nor thick,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">gross,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">coarse,</FONT></i></b> &amp;c., or <b><i><FONT COLOR="DarkBlue">great</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> And ↓ شَجَرٌ جِلٌّ [<b><i><FONT COLOR="DarkBlue">Large trees;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">trees as</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">opposed to</FONT></i></b> شَجَرٌ دِقٌّ [or <b><i><FONT COLOR="DarkBlue">shrubs,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">bushes</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Lth, Mgh in art. بقل.) </FONT></i></b> And ↓ حُلَلُ جِلٍّ <b><i><FONT COLOR="DarkBlue">Thick,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">coarse,</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">garments,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dresses, of the kind called</FONT></i></b>] حُلَل; opposed to حُلَلُ دِقٌّ: <b><i><FONT COLOR="DarkOliveGreen"> (Mgh in art. دق:) </FONT></i></b> or the things termed جِلٌّ, of commodities, are <b><i><FONT COLOR="DarkBlue">carpets,</FONT></i></b> and [the <b><i><FONT COLOR="DarkBlue">garments called</FONT></i></b>] أَكْسِيَة [pl. of كِسَآء], and <b><i><FONT COLOR="DarkBlue">the like;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">contr. of</FONT></i></b> دِقٌّ; such as the [<b><i><FONT COLOR="DarkBlue">cloth called</FONT></i></b>] حِلْس, and the <b><i><FONT COLOR="DarkBlue">mat,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">the like.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And ↓ جُلَالَةٌ signifies <b><i><FONT COLOR="DarkBlue">A great she―camel;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">big―bodied.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> You say also, طَحَتَةُ طَحْنًا جَلِيلًا [<b><i><FONT COLOR="DarkBlue">He ground it coarsely</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S in art. جش.) </FONT></i></b> الجَلِيلُ, meaning <b><i><FONT COLOR="DarkBlue">The great in dignity,</FONT></i></b> is not applied peculiarly to God: when it is applied to Him, it is because of his creating the great things that are indicative of Him, or because He is too great to be comprehended within limits or to be perceived by the senses. <b><i><FONT COLOR="DarkOliveGreen"> (Er―Rághib, TA.) </FONT></i></b> And قَوْمٌ جِلَّةٌ means <b><i><FONT COLOR="DarkBlue">A great people; lords, chiefs,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">people of rank</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">quality;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a good people;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a people of eminence, nobility, dignity,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">high rank.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">Old,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">advanced in age,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">firm,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sound, in judgment:</FONT></i></b> pl. جِلَّةٌ: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> which pl., as meaning <b><i><FONT COLOR="DarkBlue">old,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">advanced in age,</FONT></i></b> is applied to camels, <b><i><FONT COLOR="DarkOliveGreen"> (S, Sgh, K,) </FONT></i></b> as well as to men. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> Hence, in a trad., فَا عْتَرَضَ لَهُمْ إِبْلِيسُ فِى صُوَرةِ شَيْخٍ جَلِيلٍ [<b><i><FONT COLOR="DarkBlue">And Iblees presented himself to them in the form of an old man advanced in age</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> ↓ جِلَّةٌ in the sense last explained above, is also used as a sing., and is applied to the male and the female [of camels]: or signifies <b><i><FONT COLOR="DarkBlue">such as is termed</FONT></i></b> ثَنِيَّة, [i. e., a she―camel <b><i><FONT COLOR="DarkBlue">that has entered her sixth year,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">until she has become a</FONT></i></b> بَازِل [<b><i><FONT COLOR="DarkBlue">in her ninth year</FONT></i></b>]: or a male camel <b><i><FONT COLOR="DarkBlue">that has become a</FONT></i></b> ثَنِىّ: or it is applied to a she―camel, and ↓ جِلٌّ to a he―camel. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> And [the fem.] ↓ جَلِيلَةٌ [used as a subst.] signifies <b><i><FONT COLOR="DarkBlue">A she―camel that has brought forth once:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K:) </FONT></i></b> and [simply] <b><i><FONT COLOR="DarkBlue">a she―camel;</FONT></i></b> as in the saying, مَا لَهُ جَلِيلَةٌ وَلَا دَقِيقَةٌ <b><i><FONT COLOR="DarkBlue">He has neither a she―camel nor a ewe,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">she―goat:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">camels.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK and TA in art. دق [q. v., voce دَقِيقٌ].) </FONT></i></b> Also <b><i><FONT COLOR="DarkOliveGreen"> (i. e. ↓ جليلة ) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A great palm―tree having much fruit:</FONT></i></b> pl. جَلِيلٌ; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> [or rather this is a coll. gen. n.;] or, accord. to some copies of the K, the pl. is جِلَالٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> ثُمَامٌ [<b><i><FONT COLOR="DarkBlue">Panicum,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">panic grass</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a weak plant, with which the interstices of houses are stopped up:</FONT></i></b> n. un. with ة: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or ↓ جَلِيلَةٌ signifies <b><i><FONT COLOR="DarkBlue">a species of</FONT></i></b> ثُمَام: <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. ثم:) </FONT></i></b> pl. جَلَائِلُ. <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b>
جليلة	جَلِيلَةٌ [used as a subst.]: see the latter part of the next preceding paragraph, in three places.
جليهة	جَلِيهَةٌ <b><i><FONT COLOR="DarkBlue">A place from which the pebbles have been removed.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, S, K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See also جَلْهَةٌ, last sentence.
جم	جَمٌّ , an inf. n. used as an epithet, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Much,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">many;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K;) </FONT></i></b> as also ↓ جَمِيمٌ accord. to the copies of the K, but correctly ↓ جَمَمَ , as in the L. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> You say مَالٌ جَمٌّ <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA) </FONT></i></b> and ↓ جَمَمَ <b><i><FONT COLOR="DarkOliveGreen"> (TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Muck property,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">many cattle.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> And it is said in the Kur [lxxxix. 21], وَ يُحِبُّونَ المَالَ حُبًّا جَمًّا <b><i><FONT COLOR="DarkOliveGreen"> (S) <b><i><FONT COLOR="DarkBlue">And they love property with much love.</FONT></i></b> (A'Obeyd, TA.) </FONT></i></b> Aboo―Khirásh El―Hudhalee says, إِنْ تَغْفِرِ ا لّٰلهُمَ تَغْفِرْ جَمَّا <b><i><FONT COLOR="DarkOliveGreen"> (TA) </FONT></i></b> i. c. [<b><i><FONT COLOR="DarkBlue">If thou forgive, O God, Thou forgivest</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">much</FONT></i></b> sin. <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b> جَمّٰ البُعَاقِ, in a trad. respecting prayer for rain, means <b><i><FONT COLOR="DarkBlue">Copious, abundant, extensive rain.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. بعق.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> The <b><i><FONT COLOR="DarkBlue">greater,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">main, portion</FONT></i></b> of the ظَهِيرَة [i. e. midday, or mid―day in summer, &amp;c.]: and of water; as also ↓ جَمَّةٌ , <b><i><FONT COLOR="DarkOliveGreen"> (as in some copies of the K,) </FONT></i></b> or ↓ جُمَّةٌ : <b><i><FONT COLOR="DarkOliveGreen"> (so in other copies of the K, and accord. to the TA: [the former app. the right: if it were the latter, the author of the K, accord. to a rule which he has seldom neglected, would have added بِالضَّمِّ; as SM has here done, unless his transcriber have thus written by mistake for بِالفَتْحِ:] or جَمٌّ signifies the <b><i><FONT COLOR="DarkBlue">water, of a well, that has collected</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">after it has been drawn from</FONT></i></b>]: and ↓ جَمَّةٌ , the <b><i><FONT COLOR="DarkBlue">place in which the water collects:</FONT></i></b> (S:) </FONT></i></b> and also, this last, the <b><i><FONT COLOR="DarkBlue">water itself:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA: [i. e. the <b><i><FONT COLOR="DarkBlue">supply of water that has collected after drawing:</FONT></i></b> see 4, last sentence but one; and see 10, last sentence:]) </FONT></i></b> the pl. <b><i><FONT COLOR="DarkOliveGreen"> (of جَمَّةٌ S [or of this and of جَمٌّ also]) </FONT></i></b> is جِمَامٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, K) </FONT></i></b> and جُمُومٌ. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> بِئْرٌ جَمَّةٌ: see جَمُومٌ. <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> جَاؤُوا جَمًّا غَفِيرًا, and الجَمَّ الغَفِيرَ, &amp;c.; see أَجَمُّ, and art. غفر. <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> جَمٌّ also signifies <b><i><FONT COLOR="DarkBlue">People of the lowest,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">basest,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">meanest sort.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also The <b><i><FONT COLOR="DarkBlue">measuring to the head of the measure;</FONT></i></b> [app. an inf. n., of which the verb is ↓ جَمَّ ; see 1, last sentence but two; and so ↓ جَمَامٌ and ↓ جُمَامٌ and ↓ جِمَامٌ . <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
جم	جَمَّ , <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb, K,) </FONT></i></b> aor. جَمِ3َ , inf. n. جَمٌّ, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> said of water, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It became much,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">abundant;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb;) </FONT></i></b> as also ↓ استجم ; said of a thing: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and, said of water, aor. جَمُ3َ <b><i><FONT COLOR="DarkOliveGreen"> (S, K) </FONT></i></b> and جَمِ3َ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> the former of which is of the higher authority, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> inf. n. جُمُومٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">it became much,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">abundant,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in the well,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and collected</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">after it had been drawn from;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> as also ↓ استجمّ . <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> And جَمُّوا <b><i><FONT COLOR="DarkBlue">They became many.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> جَمَّتِ البِئْرُ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> aor. جَمُ3َ and جَمِ3َ , inf. n. جُمُومٌ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The water of the well returned by degrees,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and became much,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">abundant, and collected;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> and ↓ استجمّت signifies the same. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> [Hence, جَمَّتْ مَثَابَةٌ جَهْلِهِ, a tropical phrase, explained in art. ثوب.] <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> جَمَّ الكَيْلُ, inf. n. جُمَامٌ, with damm, <b><i><FONT COLOR="DarkBlue">The measure became full</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">filled.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (KL. [But only the inf. n. is there mentioned: so that the verb may be جُمَّ, which see below.]) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> جَمَّ الفَرَسُ, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> aor. جَمُ3َ and جَمِ3َ , <b><i><FONT COLOR="DarkOliveGreen"> (S, TA,) </FONT></i></b> inf. n. جَمَامٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, K) </FONT></i></b> and جَمٌّ; <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> and ↓ استجمّ ; <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The horse abstained from covering,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">so that his seminal fluid</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (مَاؤُهُ) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">collected.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> Also, <b><i><FONT COLOR="DarkOliveGreen"> (aor. of the former verb as above, TA, and inf. n. جَمٌّ and جَمَامٌ, S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The fatigue of the horse went away;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">he recovered his strength after fatigue;</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">he recovered from his fatigue, being left unridden;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA;) </FONT></i></b> and so ↓ أَجَمَّ [of which see also the pass. form, below]. <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b7―]</FONT></b> [And hence,] جَمَّ, [inf. n. جَمَامٌ, q. v. infrà,] <b><i><FONT COLOR="DarkBlue">He rested;</FONT></i></b> said of a man [as well as of a horse]; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> and so ↓ استجمّ . <b><i><FONT COLOR="DarkOliveGreen"> (Har p. 324.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b8―]</FONT></b> Also, said of a bone, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> inf. n. جَمٌّ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It had much flesh; its flesh became much,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">abundant.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b9―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> عَلَا [<b><i><FONT COLOR="DarkBlue">He,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, became high,</FONT></i></b> &amp;c.: perhaps said of water in a well]. <b><i><FONT COLOR="DarkOliveGreen"> (T, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b10―]</FONT></b> Also, inf. n. جُمُومٌ, <b><i><FONT COLOR="DarkBlue">He rose</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (اِرْتَفَعَ) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in his pace,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">going.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b11―]</FONT></b> Also, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> inf. n. جَمٌّ <b><i><FONT COLOR="DarkOliveGreen"> (TA) </FONT></i></b> and جُمُومٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, TA,) </FONT></i></b> said of an event, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> of the arrival of a person, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It drew near;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">it came to pass:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> and ↓ اجمّ signifies the same, <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K,) </FONT></i></b> said of an event, of separation from another, <b><i><FONT COLOR="DarkOliveGreen"> (S, TA,) </FONT></i></b> and of an object of want: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> احمّ, [q. v.,] with the unpointed ح, in this sense, was not known to As. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b12―]</FONT></b> And, said of the نَصِىّ, and the صِلِّيَان, [two plants, inf. n. not mentioned,] <b><i><FONT COLOR="DarkBlue">It attained to the state of having a</FONT></i></b> جُمَّة [app. meaning <b><i><FONT COLOR="DarkBlue">tuft,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">flower―bud</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> جَمَّ الكَبْشِ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> or جَمِمَتِ الشَّاةُ, [perhaps a mistranscription for جَمَّت,] aor. جَمَ3َ , <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> inf. n. جَمَمٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The ram,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sheep</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">goat,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was hornless.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> جَمَّهُ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> [aor. جَمُ3َ , accord. to rule,] inf. n. جَمٌّ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He left it</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (namely, water [in a well],) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">to collect;</FONT></i></b> as also ↓ اجمّهُ . <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> And جُمَّتِ البِئْرُ [<b><i><FONT COLOR="DarkBlue">The well was left for its water to collect</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And البِئْرَ ↓ استجمّ <b><i><FONT COLOR="DarkBlue">He left the well for some days until its water should collect:</FONT></i></b> whence the metaphorical phrase, مَثَابَةُ سَفَهِهِ ↓ كَانَ يَسْتَجِمُّ , [explained in art. ثوب,] occurring in a trad. <b><i><FONT COLOR="DarkOliveGreen"> (Har p. 68.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">He filled it</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (namely, a measure, S, such as is called مَكُّوك, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">so that it had what is termed</FONT></i></b> جُمَامٌ; and so ↓ اجمّهُ ; <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> and ↓ جمّمهُ . <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> And جُمَّ <b><i><FONT COLOR="DarkBlue">It was filled.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, TA.) </FONT></i></b> See also جَمٌّ, last sentence.
جمآء غفير	جَمَّآءُ غَفِيرٌ <b><i><FONT COLOR="DarkBlue">A helmet that encloses and embraces the whole head.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> AO says, in his “ Book on the Coat of Mail and the Helmet, ” that بَيْضَةٌ is a general name for a helmet, which has plates like the bones of the skull, fastened together, edge to edge, by nails. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> جَاؤُوا جَمَّآءَ غَفِيرًا, and الجَمَّآءَ الغَفِيرَ, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> and جَمَّآءَ الغَفِيرِ, and جَمًّا غَفِيرًا, and الجَمَّ الغَفِيرَ, and جَمَّ الغَفِيرِ, and ↓ جَمَّآءَ الغَفِيرَى , and ↓ جَمَّآءَ غَفِيرَةً , and الجَمَّآءَ ↓ الغَفِيرَةَ , and ↓ جَمَّآءَ الغَفِيرَةِ , and ↓ جَمَّ الغَفِيرَةِ , and بِجَمَّآءِ الغَفِيرِ, and ↓ بِجَمَّآءِ الغَفِيرَةِ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> are phrases meaning <b><i><FONT COLOR="DarkBlue">They came all together, high and low, none of them remaining behind, and they being many:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> accord. to Sb, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> it <b><i><FONT COLOR="DarkOliveGreen"> (الجمّآء الغفير, S, which is the only form that he mentions, TA, [or rather the former of these two words,]) </FONT></i></b> is a subst., <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> put in the place of an inf. n., <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> i. e. put in the accus. case like an inf. n. of the same meaning, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> i. e., [as when you say] مَرَرْتُ بِهِمْ جُمُومًا كَثِيرًا [I passed by them they being very many]: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> it is not a verb, [by which is here meant, as in many other instances, an inf. n.,] but is put in the accus. case like an inf. n. of the same meaning, as when you say جَاؤُونِى جَمِيعًا, and قَاطِبَةً, and طُرًّا, and كَافَّةً, [They came to me all together,] and the article ال is prefixed like as it is prefixed in the saying أَوْرَدَهَا العِرَاكَ, meaning أَوْرَدَهَا عِرَاكًا [He brought them <b><i><FONT COLOR="DarkOliveGreen"> (the camels) </FONT></i></b> to the water all together]: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> Sb says that it is one of those denotatives of state which have the art. ال prefixed, and is extr.; and that الغفير is an epithet inseparable from الجمّآء; meaning that you do not say الجمّآء and then be silent: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> others hold it to be an inf. n.: IAmb allows it to be in the nom. case, on the condition that هُم is understood [before it; i. e., the complete phrase being جَاؤُوا هُمُ الجَمَّآءُ الغَفِيرُ]: and Ks says that the Arabs put الجمّاء الغفير in the accus. case فِى التَّمَامِ [i. e. in the case of its occurring after a proposition rendered complete by the mention of the agent. as when you say جَآءَ القَوْمُ الجَمَّآءَ الغَفِيرَ], and in the nom. case فِى النُّقْصَانِ [i. e. in the case of its occurring when what precedes it is not a complete proposition, and is only rendered complete by it as the agent, as when you say جَآءَ الجَمَّآءُ الغَفيِرُ]. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> It is said in a trad., that Mohammad, being asked by Aboo―Dharr, what was the number of the apostles, answered ثَلٰثُمِائَةٍ وَخَمْسَةَ عَشَرَ جَمَّ الغَفِيرِ, meaning, <b><i><FONT COLOR="DarkBlue">Three hundred and fifteen: a great number.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Nh, TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See also غَفَرٌ, first sentence.
جماح	جُمَّاحٌ <b><i><FONT COLOR="DarkBlue">An arrow,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a small arrow,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">without an iron point, having a round head, with which the art of shooting is learned</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, L, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">by a boy:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, L:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">one with which boys play, putting upon its head a date or some clay, in order that it may not wound:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L:) </FONT></i></b> or it signifies also <b><i><FONT COLOR="DarkBlue">a date put upon the head of a piece of wood, with which boys play:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">birds are shot at with it, and knocked down, without being killed, so that the shooter takes them:</FONT></i></b> and it is also called جُبَّاحٌ: <b><i><FONT COLOR="DarkOliveGreen"> (T, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a boy's arrow, upon the end of which he puts a lump of chewed dates of the size of the</FONT></i></b> عِفَاض [here meaning <b><i><FONT COLOR="DarkBlue">stopper</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">of a bottle, in order that it</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (<b><i><FONT COLOR="DarkBlue">the end</FONT></i></b>) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">may go more directly, and be smooth; without feathers, and sometimes without a notch.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AHn, L.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">That</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">kind of plant</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">at the extremities of which come forth what resemble ears of wheat, soft,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">like foxes' tails, or</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L) <b><i><FONT COLOR="DarkBlue">resembling the heads of the</FONT></i></b> حَلِىّ <b><i><FONT COLOR="DarkBlue">and the</FONT></i></b> صِلِّيَان <b><i><FONT COLOR="DarkBlue">and the like:</FONT></i></b> (L, K:) </FONT></i></b> a coll. gen. n.: n. un. with ة: <b><i><FONT COLOR="DarkOliveGreen"> (L:) </FONT></i></b> pl. جَمَامِيحُ; and in poetry جَمَامِحُ; <b><i><FONT COLOR="DarkOliveGreen"> (L, K;) </FONT></i></b> the latter allowable only in cases of necessity. <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> See also جَمُوحٌ.
جماد	جَمَادٌ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">A thing that does not grow,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">increase; that is incapable of growth,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">increase; an inorganic thing;</FONT></i></b> as a mineral and the like:] <b><i><FONT COLOR="DarkBlue">an inanimate thing; a thing that has no soul:</FONT></i></b> [an epithet used as a subst.; or an epithet in which the quality of a subst. is predominant:] pl. جَمَادَاتٌ. <b><i><FONT COLOR="DarkOliveGreen"> (Har p. 13.) </FONT></i></b> [See also جَامِدٌ.] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Land</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (أَرْضٌ) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">upon which rain has not fallen:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, S, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dry</FONT></i></b> land, <b><i><FONT COLOR="DarkBlue">upon which no rain has fallen, and in which is nothing:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, TA:) </FONT></i></b> or land <b><i><FONT COLOR="DarkBlue">in which is no produce:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A:) </FONT></i></b> or, as some say, <b><i><FONT COLOR="DarkBlue">rugged</FONT></i></b> land: <b><i><FONT COLOR="DarkOliveGreen"> (L:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sterile, barren,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">unfruitful,</FONT></i></b> land, <b><i><FONT COLOR="DarkBlue">in which is nothing;</FONT></i></b> as also جَهَادٌ: pl. جُمُدٌ. <b><i><FONT COLOR="DarkOliveGreen"> (AA, L in art. جهد.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> A year <b><i><FONT COLOR="DarkOliveGreen"> (سَنَةٌ) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in which is no rain:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in which is no produce of the earth:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A:) </FONT></i></b> and, in like manner, ↓ جَامِدَةٌ a year <b><i><FONT COLOR="DarkBlue">in which is no herbage,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pasture, no plenty,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fruitfulness, and no rain.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> A she―camel <b><i><FONT COLOR="DarkBlue">having no milk;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K;) </FONT></i></b> and so a ewe or a she―goat: <b><i><FONT COLOR="DarkOliveGreen"> (L:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">having little milk:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, TA:) </FONT></i></b> and [accord. to some,] a <b><i><FONT COLOR="DarkBlue">slow</FONT></i></b> she―camel; syn. بَطِيْئَةٌ; <b><i><FONT COLOR="DarkOliveGreen"> (L, K;) </FONT></i></b> but [this is app. a mistranscription for بَكِيْئَةٌ “ having little milk, ” and] ISd says that the explanation بطيئة does not please him. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> See also جَامِدٌ, in two places. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">A kind of cloth</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">garment;</FONT></i></b> as also ↓ جِمَادٌ . <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
جماد	جَمَادِ , like قَطَامِ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or جَمَادِ لَهُ, <b><i><FONT COLOR="DarkOliveGreen"> (S, A, L,) </FONT></i></b> said with reference to a niggard, <b><i><FONT COLOR="DarkOliveGreen"> (S, A, L, K,) </FONT></i></b> in dispraise, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> as an imprecation, meaning <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">May a stagnant,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an unimproving, state</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">condition</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (جُمُودُ الحَالِ) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">be his lot</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">his constant lot</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (A:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">may he not cease to be in a stagnant,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an unimproving, state</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">condition</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (لَا زَالَ جَامِدَ الحَالِ) </FONT></i></b>. <b><i><FONT COLOR="DarkOliveGreen"> (S, L.) </FONT></i></b> جَمَادِ is [a proper name,] indecl., with kesr for its termination, because it is transformed from the inf. n., namely, الجُمُودُ, like فَجَارِ, which means الفَجْرَةُ: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> and the contr. of جَمَادِ لَهُ is جَمَادِ لَهُ, <b><i><FONT COLOR="DarkOliveGreen"> (S, * A,) </FONT></i></b> which denotes praise. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> El―Mutalemmis says, جَمَادِ لَهَا وَلَا تَقُولِى لَهَا أَبَدًا إِذَا ذُكِرَتْ حَمَادِ i. e., Say thou جُمُودًا <b><i><FONT COLOR="DarkBlue">to her,</FONT></i></b> [جُمُودًا,] <b><i><FONT COLOR="DarkBlue">and say not to her</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">ever, when she is mentioned,</FONT></i></b>] حَمْدًا and شُكْرًا. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b>
جماد	جَمَّادٌ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> A sword <b><i><FONT COLOR="DarkBlue">such that he who is struck with it becomes motionless</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (يَجْمُدُ) </FONT></i></b>: <b><i><FONT COLOR="DarkOliveGreen"> (A, TA:) </FONT></i></b> or a <b><i><FONT COLOR="DarkBlue">sharp, cutting,</FONT></i></b> sword. <b><i><FONT COLOR="DarkOliveGreen"> (AA, K.) </FONT></i></b>
جماد	جِمَادٌ : see جَمَادٌ, last meaning.
جمادى	جُمَادَى <b><i><FONT COLOR="DarkBlue">One of the names of the months,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">applied to two of the Arabian months, together called</FONT></i></b> جُمَادَيَانِ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and distinguished by the appellations of</FONT></i></b> جُمَادَى الأُولَى <b><i><FONT COLOR="DarkBlue">and</FONT></i></b> جُمَادَى الآخِرَةُ [<b><i><FONT COLOR="DarkBlue">the fifth and sixth months of the Arabian year</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> it is of the measure فُعَالَى, from الجَمْدُ; <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> the two months to which it is applied being [said to be] so called because, when the months were named, these two fell in the season of the freezing of water: <b><i><FONT COLOR="DarkOliveGreen"> (ISd, L, Msb:) </FONT></i></b> [but this derivation seems to have been invented when the two months thus named had fallen back, into, or beyond, the winter; for when they received this appellation, the former of them evidently commenced in March, and the latter ended in May; therefore I hold the opinion of M. Caussin de Perceval, that they were thus called because falling in a period when the earth had become dry and hard by reason of paucity of rain, from جَمَادٌ, an epithet applied to land upon which rain has not fallen, or from جُمَادَى, an epithet applied to an eye that sheds few tears; which opinion is confirmed by the obvious derivations of the names of other months, صَفَرٌ and رَبِيعٌ and رَمَضَانُ and شَوَّالٌ:] afterwards, when the lunar months superseded the solar, the same names were retained: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> [see زَمَنٌ, and الهِجْرَةُ:] جمادى is determinate, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> being a proper name, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> and of the fem. gender: <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K:) </FONT></i></b> if you find it masc., it is because it is made to accord to الشَّهْرُ: all the other names of the months are masc.: <b><i><FONT COLOR="DarkOliveGreen"> (Fr, IAmb, Msb:) </FONT></i></b> the pl. is جُمَادَيَاتٌ, <b><i><FONT COLOR="DarkOliveGreen"> (Fr, L, K,) </FONT></i></b> agreeably with analogy; and if the form جِمَادٌ [a mistranscription for جَمَائِدُ, like حَبَائِرُ, pl. of حُبَارَى,] were used, it would also be agreeable with analogy. <b><i><FONT COLOR="DarkOliveGreen"> (Fr, L.) </FONT></i></b> The former of these two months is also called جُمَادَى خَمْسَةٍ; and the latter, جُمَادَى سِتَّةٍ; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> which mean, respectively, <b><i><FONT COLOR="DarkBlue">Jumádà the fifth</FONT></i></b> month and <b><i><FONT COLOR="DarkBlue">Jumádà the sixth</FONT></i></b> month, from the commencement of the year. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> Lebeed says, [describing a pair of wild asses,] حَتَّى إِذَا سَلَخَا جُمَادَى سِتَّةً جَزَآ فَطَالَ صِيَامُهُ وَصِيَامُهَا [<b><i><FONT COLOR="DarkBlue">Until, when they both pass, and come to the end of, Jumádà,</FONT></i></b> completing <b><i><FONT COLOR="DarkBlue">six</FONT></i></b> months, <b><i><FONT COLOR="DarkBlue">they satisfy themselves with green pasture so as to be in no need of water, and his and her abstinence from water becomes of long continuance</FONT></i></b>]: thus cited by Bundár; ستّة being in the accus. case as a denotative of state, and by جمادى being meant جمادى الآخرة: or, accord. to IAar, the poet said ستّةٍ, meaning the six months of winter, which are the months of dew; and Aboo―'Amr Esh―Sheybánee says the like. <b><i><FONT COLOR="DarkOliveGreen"> (MF.) </FONT></i></b> AHn says that the Arabs applied the name of جمادى to <b><i><FONT COLOR="DarkBlue">The whole of the winter;</FONT></i></b> [see above;] whether the winter were at the same time as the months so called or not: and Aboo―Sa'eed says the like. <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also جَامِدٌ.
جمار	جَمَارٌ <b><i><FONT COLOR="DarkBlue">An assembly; an assemblage; a collection:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a people assembled together.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> عَدَّ إِبِلَهُ جَمَارًا <b><i><FONT COLOR="DarkBlue">He counted,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">numbered, his camels in one herd,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (As, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">by looking at their aggregate.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (As, T voce نَظِيرٌ, q. v.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> جَاؤُوا ↓ جَمَارَى , and with tenween, [i. e., app., جَمَارًا, not, as might be thought at first sight, جَمَارًى, a form which MF disapproves, though it is said in the TA that his disapproval requires consideration,] <b><i><FONT COLOR="DarkBlue">They came all together,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">all of them.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
جمار	جُمَّارٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Mgh, Msb, K) </FONT></i></b> and ↓ جَامُورٌ <b><i><FONT COLOR="DarkOliveGreen"> (K) [each a coll. gen. n.] The <b><i><FONT COLOR="DarkBlue">heart,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pith,</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">cerebrum,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">of the palm―tree,</FONT></i></b> (S, A, Msb, K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">that is in the summit of its head, which part is cut off, and its outer portion is stripped off from the pith within it, which is a white substance, like a piece of the hump of a camel, large and soft: it is eaten with honey:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">from it come forth the fruit and the branches; and when it is cut off, the tree dies:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">the spathe comes forth from it, amid the part whence two branches divide:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> the <b><i><FONT COLOR="DarkBlue">head of the palmtree; a soft, white substance:</FONT></i></b> from جَمَّرَ “ he collected together; ” for a similar reason termed كَثَرٌ: <b><i><FONT COLOR="DarkOliveGreen"> (Mgh:) </FONT></i></b> n. un. جُمَّارَةٌ. <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b> [See also قَلْبٌ.] You say, لَهُ سَاقٌ كَالجُمَّارَةِ <b><i><FONT COLOR="DarkBlue">He has a shank like a piece of the heart of the palm―tree.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> And الجُمَّارُ فِى خَلَاخِلِهِنَّ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">Legs like the heart of the palm―tree are within their anklets</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> Sakhr El―Hudhalee says, using a double trope, likening the fresh juicy stalks of the بَرْدِىّ to the pith of the palm―tree, and then applying this expression to the legs of a woman, إِذَا عُطِفَتْ خَلَاخُلُهُنَّ غَصَّبْ بِجُمَّارَاتِ بَرْدِىٍّ خِدَالِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">When their anklets are bent,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (for the anklet of the Arab woman is formed of a piece of silver, or other metal, which is bent round so that the two ends nearly meet,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">they are choked,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">entirely filled up, with plump legs like the pith of the papyrus</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b>
جماز	جَمَّازٌ , applied to a he―camel, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> and جَمَّازَةٌ, applied to a she―camel, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">That is ridden by the</FONT></i></b> مُجَمِّز; <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">that goes the pace described above,</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">voce</FONT></i></b> جَمَزَى <b><i><FONT COLOR="DarkBlue">and</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">voce</FONT></i></b> جَمَزَ: <b><i><FONT COLOR="DarkOliveGreen"> (K, TA:) </FONT></i></b> [the latter is also said in the TA to be من آلَات المحامل; but the correct reading seems to be مِنْ أُولَات المَحَامِلِ; and the meaning, <b><i><FONT COLOR="DarkBlue">of those that carry the vehicles called</FONT></i></b> محامل, pl. of مَحْمِل.] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> حِمَارٌ جَمَّازٌ <b><i><FONT COLOR="DarkBlue">An ass that leaps, jumps, springs,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">bounds, quickly:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> and حِمَارٌ ↓ جَمَزَى <b><i><FONT COLOR="DarkBlue">a quick ass;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an ass that leaps, jumps, springs,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">bounds, quickly, and is swift;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> the latter word in this phrase used as a masc. and fem. epithet, though its final letter is a denotative of the fem. gender. <b><i><FONT COLOR="DarkOliveGreen"> (Ham p. 277. [See below; and see also حَيَدَى.]) </FONT></i></b> Umeiyeh Ibn―Abee―'Áïdh <b><i><FONT COLOR="DarkOliveGreen"> (S, TA) </FONT></i></b> El―Hudhalee <b><i><FONT COLOR="DarkOliveGreen"> (TA) </FONT></i></b> says, كَأَنِّى وَرَحْلِى إِذَا رُعْتُهَا جَازِئٍ بِالرِّمَالِ ↓ عَلَى جَمَزَى [<b><i><FONT COLOR="DarkBlue">As though I and my she―camel's saddle, when I frightened her, were upon a swift wild ass satisfied with green pasture, so as to be in no need of water, in the sands</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b> He likens his she―camel to a wild ass, to which he applies the epithet جمزى, that is, <b><i><FONT COLOR="DarkBlue">swift;</FONT></i></b> meaning, عَلَى حِمَارٍ جَمَزَى. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> As says that this is the only epithet of the measure فَعَلَى heard by him applied to a male; and that IAar cited the verse above to him saying حَيِّدٍ بِالدِّحَالِ, meaning عَنِ الدِّحَالِ, [i. e., “ shying and turning aside from the hollows, narrow at the top but wide below, in the ground: ” but this is probably a reading of some in the place of حَيَدَى بِالدِّحَالِ, which ends the next verse, agreeably with what is said in the L in art. حيد:] Az says that عَلَى جَمَزَى may be explained as for عَلَى عَيْرٍ ذِى جَمَزَى, i. e., <b><i><FONT COLOR="DarkBlue">upon an ass having the mode of pace termed</FONT></i></b> جَمَزَى; and نَاقَةٌ وَكَرَى has a similar meaning. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> See also مُجَمِّزٌ.
جماع	جَمَّاعٌ and ↓ مِجْمَعٌ [are mentioned together, but not explained, in the TA: the former signifies, and probably, judging from analogy, the latter likewise, as also ↓ جَمُوعٌ , <b><i><FONT COLOR="DarkBlue">One who collects much;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">who collects many things</FONT></i></b>]. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> إِبِلٌ جَمَّاعَةٌ: see جَمِيعٌ
جماع	جُمَّاعٌ <b><i><FONT COLOR="DarkBlue">Anything of which the several component parts are collected, brought, gathered,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">drawn, together.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IDrd, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence,] as an epithet, applied to a woman, it means <b><i><FONT COLOR="DarkBlue">Short.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> [Hence also,] جُمَّاعٌ الثُّرَيَّا <b><i><FONT COLOR="DarkBlue">The cluster of the Pleiades:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IDrd:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">persons who collect together for the rain of the Pleiades, which is the rain called</FONT></i></b> الوَسْمِىّ, <b><i><FONT COLOR="DarkBlue">looking for the fruitfulness and herbage resulting from it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> And جُمَّاعُ النَّاسِ <b><i><FONT COLOR="DarkBlue">A medley,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">mixed</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">promiscuous multitude</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">collection, of men,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">people,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of various tribes;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> as also جُمَّاعٌ alone: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or the latter, <b><i><FONT COLOR="DarkBlue">people scattered,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in a state of dispersion.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ham p. 302.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> جُمَّاعٌ also signifies The <b><i><FONT COLOR="DarkBlue">place</FONT></i></b> [either properly or tropically] <b><i><FONT COLOR="DarkBlue">which comprises the origin</FONT></i></b> of anything; <b><i><FONT COLOR="DarkOliveGreen"> (K, TA;) </FONT></i></b> the <b><i><FONT COLOR="DarkBlue">source of descent</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">extraction</FONT></i></b> of people; and hence applied by I 'Ab to main tribes from which other tribes are derived; or, as some say, used by him as meaning <b><i><FONT COLOR="DarkBlue">various classes of men, such as are termed</FONT></i></b> أَوْزَاع <b><i><FONT COLOR="DarkBlue">and</FONT></i></b> أَوْشَاب. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> [And The <b><i><FONT COLOR="DarkBlue">main,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">most essential, part</FONT></i></b> of a thing. Thus,] جُمَّاعُ جَسَدِ الإِنْسَانِ means <b><i><FONT COLOR="DarkBlue">The head of the man.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b7―]</FONT></b> جُمَّاعُ التَّمْرِ <b><i><FONT COLOR="DarkBlue">The contraction</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (تَجَمُّع) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of the envelopes of the flowers of dates, in one place, upon</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">the germs of</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">the fruit,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">produce, thereof.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
جماع	جِمَاعٌ : see جَمْعٌ as signifying “ a plural, ” in three places. [The primary signification seems to be the last there mentioned; where it is said,] الجِمَاعُ is <b><i><FONT COLOR="DarkBlue">What comprises a number</FONT></i></b> [of things]: <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> one says, الخَمْرُ جِمَاعُ الإِثْمِ <b><i><FONT COLOR="DarkOliveGreen"> (S, TA) </FONT></i></b> [i. e. <b><i><FONT COLOR="DarkBlue">Wine is what comprises a number of sins:</FONT></i></b> or] <b><i><FONT COLOR="DarkBlue">that in which sin is comprised, and known to be:</FONT></i></b> the saying is a trad.: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or جِمَاعُ الإِثْمِ signifies <b><i><FONT COLOR="DarkBlue">the plurality</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (جَمْع) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of sins.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> Hence also the saying of El―Hasan El―Basree, اِتَّقُوا هٰذِهِ الأَهْوَآءَ فَإِنَّ جِمَاعَهَا الضَّلَالَةُ وَمَعَادَهَا النَّارُ [<b><i><FONT COLOR="DarkBlue">Beware ye of these natural desires; for what they involve is error, and the place to which they lead is the fire</FONT></i></b> of Hell]. <b><i><FONT COLOR="DarkOliveGreen"> (TA: in the L, وميعادها.) </FONT></i></b> And it is said in a trad., حَدِّثْنِى بِكَلِمَةٍ تَكُونُ جِمَاعًا i. e. <b><i><FONT COLOR="DarkBlue">Tell me a saying comprising</FONT></i></b> [virtually] <b><i><FONT COLOR="DarkBlue">a plurality of sayings.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [See a similar phrase below, voce جَامِعٌ.] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence also,] بُرْمَةٌ جِمَاعٌ <b><i><FONT COLOR="DarkBlue">A stonecooking―pot of the largest size:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ks, L:) </FONT></i></b> or قِدْرٌ جِمَاعٌ, and ↓ جَامِعَةٌ , <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a cooking―pot that comprises a slaughtered camel;</FONT></i></b> or, accord. to the <b><i><FONT COLOR="DarkBlue">A, that comprises a sheep</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">goat:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a great cooking―pot;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> as also ↓ جَامِعٌ : <b><i><FONT COLOR="DarkOliveGreen"> (Sgh, K:) </FONT></i></b> pl. [most probably of this last] جُمْعٌ [like as بُزْلٌ is pl. of بَازِلٌ, &amp;c.]. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> You say also, فُلَانٌ جِمَاعٌ لِبَنِى فُلَانٍ <b><i><FONT COLOR="DarkBlue">Such a one is an object of resort for his counsel and authority to the sons of such a one.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> [See also 3.]
جماعة	جَمَاعَةٌ : see جَمْعٌ, in two places.
جمال	جَمَالٌ inf. n. of جَمُلَ: <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb:) </FONT></i></b> [when used as a simple subst., meaning] <b><i><FONT COLOR="DarkBlue">Beauty, goodliness, comeliness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pleasingness,</FONT></i></b> syn. حُسْنٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, M, Mgh, * K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in person,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">goodness in action,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">actions,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">behaviour,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, TA,) </FONT></i></b> or also, <b><i><FONT COLOR="DarkBlue">in moral character:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">elegance,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">prettiness;</FONT></i></b> i. e., <b><i><FONT COLOR="DarkBlue">delicacy,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">minuteness, of beauty:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Sb, Msb:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">much goodness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">beauty</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">goodliness</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">comeliness, in the mind,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in the person,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in the actions</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">behaviour;</FONT></i></b> and also, <b><i><FONT COLOR="DarkBlue">much goodness that is communicated from its possessor to another:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Er―Rághib, TA:) </FONT></i></b> accord. to As, [when relating to the person,] حُسْنٌ is in the eyes; and جَمَالٌ, in the nose. <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. حسن.) </FONT></i></b> [See also جَمِيلٌ.] One says, جَمَالَكَ أَنْ لَا تَفْعَلَ كَذَا, <b><i><FONT COLOR="DarkOliveGreen"> (ISd, K,) </FONT></i></b> or أَنْ تَفْعَلَ كَذَا, <b><i><FONT COLOR="DarkOliveGreen"> (IDrd, TA,) </FONT></i></b> meaning, <b><i><FONT COLOR="DarkBlue">Keep to that which is most comely for thee to do, and do not thus.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IDrd, ISd, K. [But see what follows.]) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">Patience.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh in art. خص.) </FONT></i></b> Aboo―Dhu―eyb says, جَمَالَكَ أَيُّهَا القَلْبُ القَرِيحُ سَتَلْقَى مَنْ تُحِبُّ فَتَسْتَرِيحُ <b><i><FONT COLOR="DarkOliveGreen"> (S, * TA, the former of which cites only the first hemistich, and the latter substitutes الجَرِيحُ for its syn. القَرِيحُ,) </FONT></i></b> meaning, [Keep <b><i><FONT COLOR="DarkBlue">thy patience, O thou wounded heart: thou wilt find whom thou lovest, and be at rest:</FONT></i></b> or] <b><i><FONT COLOR="DarkBlue">keep to thy patience,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">thy constraint of thyself to be patient,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">thy shrinking from what is foul,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">be not impatient in an evil manner.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b>
جمال	جَمَّالٌ <b><i><FONT COLOR="DarkBlue">An owner,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an attendant, of a camel</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">camels:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (KL, TA: * [see also جامِلٌ:]) </FONT></i></b> and جَمَّالَةٌ <b><i><FONT COLOR="DarkBlue">owners,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">attendants, of camels;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA;) </FONT></i></b> similar to خَيَّالَةٌ and حَمَّارَةٌ; <b><i><FONT COLOR="DarkOliveGreen"> (S, TA;) </FONT></i></b> as the former is to حَمَّارٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [See an ex. of the latter in a verse cited voce إِذَا.]
جمال	جُمَالٌ : see جَمِيلٌ: <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> and جُمَالَةٌ.
جمال	جُمَّالٌ : see جَمِيلٌ.
جمالة	جَمَالَةٌ : see the next paragraph.
جمالة	جُمَالَةَ : see جُمَّلٌ: <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> and جَمِيلٌ. <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">A herd,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">distinct number, of camels;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> mentioned before as a pl. of جَمَلٌ [q. v.]: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or, <b><i><FONT COLOR="DarkBlue">of she―camels among which is no he―camel;</FONT></i></b> as also ↓ جِمَالَةٌ and ↓ جَمَالَةٌ ; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> but this is contradictory to a saying of ISk [respecting جِمَالَةٌ], mentioned above [voce جَمَلٌ; where all these three words are said to be pls. of جَمَلٌ]: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and also <b><i><FONT COLOR="DarkBlue">horses:</FONT></i></b> pl. ↓ جُمَالٌ , which is extr. [as a pl.; though, in relation to جُمَالَةٌ, it may be a coll. gen. n., forming its n. un. with ة]. <b><i><FONT COLOR="DarkOliveGreen"> (AA, K.) </FONT></i></b>
جمالة	جِمَالَةٌ : see what next precedes.
جمالى	جُمَالِىٌّ applied to a man, <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Large in make:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tall in body:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">firm</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">in make</FONT></i></b>], <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">big in limbs, complete in make,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">like a he―camel.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> And with ة applied to a she―camel, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Resembling a he―camel in greatness of make:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">firm</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in make,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">like a he―camel</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in greatness of make and in strength.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
جمام	جَمَامٌ <b><i><FONT COLOR="DarkBlue">A state of resting;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Fr, S, Msb, K;) </FONT></i></b> as also ↓ جَمَامَةٌ : <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> particularly of a horse. <b><i><FONT COLOR="DarkOliveGreen"> (Fr, S, Msb.) </FONT></i></b> [See جَمَّ, of which it is an inf. n.] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also جَمٌّ, last sentence: and see what next follows.
جمام	جَمَّامٌ : see what next follows.
جمام	جُمَامٌ <b><i><FONT COLOR="DarkBlue">What has collected of the seminal fluid of a horse</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">after his resting from covering</FONT></i></b>]; as also ↓ جِمَامٌ . <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also, and ↓ جِمَامٌ and ↓ جَمَامٌ , <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb, K,) </FONT></i></b> [but see what follows,] The <b><i><FONT COLOR="DarkBlue">quantity</FONT></i></b> [of flour or the like] <b><i><FONT COLOR="DarkBlue">that rises above the head</FONT></i></b> of the [measure termed] مَكُّوك, <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">after the filling,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">exceeding the</FONT></i></b> طَفَاف thereof; <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, K;) </FONT></i></b> as also ↓ جَمَمٌ : <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">fill</FONT></i></b> of a bowl, <b><i><FONT COLOR="DarkBlue">without a head:</FONT></i></b> accord. to ISk, only said of flour and the like: one says, أَعْطَانِى جمامَ القَدَحِ دَقِيقًا [<b><i><FONT COLOR="DarkBlue">He gave me the bowlful of flour</FONT></i></b>]: but جمام meaning the “ resting ” of a horse is with fet―h only: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> or, accord. to Fr, one says القَدَحِ المَآءً ↓ جِمَامٌ , with kesr, meaning <b><i><FONT COLOR="DarkBlue">the bowlful of water;</FONT></i></b> and جُمَامُ المَكُّوكِ دَقِيقًا, with damm; and جَمَامٌ الفَرَسِ, with fet―h only; and one does not say جُمَامٌ, with damm, except in relation to flour and the like, meaning the <b><i><FONT COLOR="DarkBlue">quantity that rises above the head</FONT></i></b> of the مكّوك, <b><i><FONT COLOR="DarkBlue">after the being filled:</FONT></i></b> one says, أَعْطِنِى جُمَامَ المَكُّوكِ when one puts what the head of the مكّوك will bear, and gives it: <b><i><FONT COLOR="DarkOliveGreen"> (S, TA:) </FONT></i></b> in the T, it is said that أَعْطِهِ جمامَ المَكُّوكِ means <b><i><FONT COLOR="DarkBlue">Give thou him</FONT></i></b> [the quantity of] <b><i><FONT COLOR="DarkBlue">a</FONT></i></b> مكّوك <b><i><FONT COLOR="DarkBlue">without a head:</FONT></i></b> but [SM says,] I have seen in its margin written that the right meaning is, <b><i><FONT COLOR="DarkBlue">the quantity borne by the head of the</FONT></i></b> مكّوك. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> See also جَمٌّ, last sentence.
جمام	جِمَامٌ : see جُمَامٌ, in three places: <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> and جَمٌّ, last sentence: <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> and see also جُمْجُمَةٌ. <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> It is also a pl. of جَمَّةٌ <b><i><FONT COLOR="DarkOliveGreen"> (S) [and perhaps of جَمٌّ likewise: (see this latter:) </FONT></i></b>] and of جُمَّةٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
جمامة	جَمَامَةٌ : see جَمَامٌ. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also The <b><i><FONT COLOR="DarkBlue">state of being satiated,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">satisfied, with food,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">with drink.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
جمان	جَمَّانٌ A measure, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> such as is called مَكُّوك, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">filled so as to have what is termed</FONT></i></b> جُمَام; <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> as also ↓ جَمَّامٌ : <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> [fem. of the former جَمَّى. Hence,] جُمْجُمَةٌ جَمَّى [<b><i><FONT COLOR="DarkBlue">A</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">full</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">bowl</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (K. In the CK جَمْجَمَةٌ.) </FONT></i></b>
جمان	جُمَانٌ <b><i><FONT COLOR="DarkBlue">Beads made of silver, like pearls;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">things in the form of pearls, of silver;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> one of which is called جُمَانَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> pl. جُمَانَاتٌ: <b><i><FONT COLOR="DarkOliveGreen"> (Har p. 181:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pearls</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA) </FONT></i></b> themselves: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or the first is the proper meaning, and this is metaphorical: <b><i><FONT COLOR="DarkOliveGreen"> (EM p. 161:) </FONT></i></b> [said to be] a Persian word, arabicized. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> Also <b><i><FONT COLOR="DarkBlue">A kind of belt</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (سَفِيفَة) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">woven of leather, in which are beads of every colour, worn by a woman as a</FONT></i></b> وِشَاح [q. v.]: or <b><i><FONT COLOR="DarkBlue">silvered beads.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> جمهر
جمانى	جُمَّانِىٌّ , with ن, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> an irreg. rel. n., applied to a man, <b><i><FONT COLOR="DarkOliveGreen"> (Sb, S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Having a long</FONT></i></b> جُمَّة: <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">having a great and long</FONT></i></b> جُمَّة: <b><i><FONT COLOR="DarkOliveGreen"> (Sb, TA:) </FONT></i></b> but if you name a person جُمَّة, the rel. n. formed from it is ↓ جُمِّىٌّ <b><i><FONT COLOR="DarkOliveGreen"> (Sb, S) </FONT></i></b> only. <b><i><FONT COLOR="DarkOliveGreen"> (Sb, TA.) </FONT></i></b>
جماهر	جُمَاهِرٌ <b><i><FONT COLOR="DarkBlue">Large, big, bulky,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">corpulent.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
جمة	جَمَّةٌ : see جَمٌّ, in two places. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also The <b><i><FONT COLOR="DarkBlue">part,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">place,</FONT></i></b> of a ship, <b><i><FONT COLOR="DarkBlue">in which collects the water that leaks from its</FONT></i></b> خُرُوز [or <b><i><FONT COLOR="DarkBlue">seams:</FONT></i></b> in the CK خُرُور]: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> a genuine Arabic word. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> Also, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> and ↓ جُمَّةٌ , <b><i><FONT COLOR="DarkOliveGreen"> (S, K, and Ham p. 746,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A company demanding a bloodwit</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an obligation that must be discharged,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA, and Ham ubi suprà,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">peace;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">coming for some other purpose:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ham:) </FONT></i></b> pl. جمم [probably جُمَمٌ, pl. of the latter, or perhaps of both; or it may be جِمَمٌ, as pl. of both]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> You say, جَآءَ فِى جَمَّةٍ عَظِيمَةٍ and عظيمة ↓ جُمَّةٍ <b><i><FONT COLOR="DarkBlue">He came in a great company</FONT></i></b> &amp;c. <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b>
جمة	جُمَّةٌ : see جَمٌّ: <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> and see also جَمَّةٌ, in two places. <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> Also The <b><i><FONT COLOR="DarkBlue">collective mass of the hair of the head,</FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">head of hair,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (مُجْتَمَعَ شَعْرِ الرَّأْسِ S, Mgh, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">when more in quantity than what is termed</FONT></i></b> وَفْرَة: <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh:) </FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">collective mass of the hair</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (مُجْتَمَعُ الشَّعْرِ) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">when it hangs down from the head to the lobe of the ear,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">to the two shoulder―joints,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">more than that;</FONT></i></b> what does not extend beyond the ears being termed وفرة: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">collective mass</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (مُجْتَمَعَ) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of the hair of the</FONT></i></b> نَاصِيَة [or <b><i><FONT COLOR="DarkBlue">anterior part of the head</FONT></i></b>]: accord. to some, <b><i><FONT COLOR="DarkBlue">what reaches to the two shoulder―joints:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> in the M it is said to signify the <b><i><FONT COLOR="DarkBlue">hair;</FONT></i></b> and in like manner in the Deewán el―Adab: but ISd adds that it is also said to mean <b><i><FONT COLOR="DarkBlue">hair more in quantity than that which is termed</FONT></i></b> لِمَّة: accord. to IAth, the <b><i><FONT COLOR="DarkBlue">hair of the head that falls upon the two shoulder―joints:</FONT></i></b> in the Muhedhdhib, <b><i><FONT COLOR="DarkBlue">what extends beyond the ears:</FONT></i></b> in the Mukaddameh of Z, <b><i><FONT COLOR="DarkBlue">what extends to the lobe of the ear:</FONT></i></b> accord. to IDrd, <b><i><FONT COLOR="DarkBlue">much hair:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> [see also لِمَّةٌ and وَفْرَةٌ:] pl. جُمَمٌ <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA) </FONT></i></b> and جِمَامٌ: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> dim. ↓ جُمَيْمَةٌ . <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> Hence, رَأَى لُمْعَةً فَغَسَلَهَا بِجُمَّتِهِ, meaning [<b><i><FONT COLOR="DarkBlue">He saw a spot, and washed it</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">by a moistening of his</FONT></i></b> جمّة: or <b><i><FONT COLOR="DarkBlue">with the water of his</FONT></i></b> جمّة: the prefixed noun being suppressed. <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> Also [app. <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A flower―bud;</FONT></i></b>] the قبة [rendered by Golius “ nodosior pars ”] <b><i><FONT COLOR="DarkBlue">of a plant, from which the flower comes forth.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (KL.) </FONT></i></b> [See an ex. above, voce جَمَّ. If from جُمَّةٌ applied to hair, it would seem rather to mean <b><i><FONT COLOR="DarkBlue">A tuft.</FONT></i></b>] <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> One says also, حَذَفَ جُمَّةُ الجَوْزَةِ ثُمَّ أَكَلَهَا <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [app. meaning <b><i><FONT COLOR="DarkBlue">He threw away the husk of the walnut: then ate it</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
جمجم	جَمْجَمَ , <b><i><FONT COLOR="DarkOliveGreen"> (S, TA,) </FONT></i></b> inf. n. جَمْجَمَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He spoke indistinctly,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">not from impotence,</FONT></i></b> or, accord. to the T, <b><i><FONT COLOR="DarkBlue">from impotence;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> and ↓ تَجَمْجَمَ signifies the same. <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> inf. n. as above, <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, K,) </FONT></i></b> with which مَجْمَجَةٌ is syn., accord. to Ez―Zowzanee, <b><i><FONT COLOR="DarkOliveGreen"> (Mgh,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He concealed</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, K, TA) </FONT></i></b> speech, <b><i><FONT COLOR="DarkOliveGreen"> (Mgh,) </FONT></i></b> or a thing, <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> in his bosom. <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, K, TA.) </FONT></i></b> You say, جمجم شَيْئًا فِى صَدْرِهِ <b><i><FONT COLOR="DarkBlue">He concealed a thing in his bosom; did not reveal it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> Also, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> inf. n. as above, <b><i><FONT COLOR="DarkOliveGreen"> (Kr, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He destroyed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">killed,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Kr, K, TA,) </FONT></i></b> another or others. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
جمجم	جُمْجُمٌ : see what next follows.
جمجمة	جُمْجُمَةٌ The <b><i><FONT COLOR="DarkBlue">skull;</FONT></i></b> i. e. the <b><i><FONT COLOR="DarkBlue">bone that contains the brain:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K: *) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> قِحْفٌ [i. e. the <b><i><FONT COLOR="DarkBlue">bone above the brain,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a separate portion of the skull,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a distinct bone of the skull</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">bones of the head;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, Mgh, TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">all of them;</FONT></i></b> the uppermost of them being the هَامَة; <b><i><FONT COLOR="DarkOliveGreen"> (IAar, TA;) </FONT></i></b> or the هامة is the جمجمة altogether; <b><i><FONT COLOR="DarkOliveGreen"> (ISh, TA;) </FONT></i></b> and the قحف is said to be a piece of the جمجمة: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> pl. ↓ جُمْجُمٌ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> [or this <b><i><FONT COLOR="DarkOliveGreen"> (in the CK, erroneously, جَمْجَمٌ) </FONT></i></b> is a coll. gen. n.,] and جَمَاجِمُ [is the pl. properly so called, and that which is more commonly known]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Sometimes it is used to signify <b><i><FONT COLOR="DarkBlue">A man;</FONT></i></b> so that one says, خُذُوا مِنْ كُلِّ جُمْجُمَةٍ دِرْهَمًا [<b><i><FONT COLOR="DarkBlue">Take ye from every man,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">head, a dirhem</FONT></i></b>]; like as one says, مِنْ كُلِّ رَأْسٍ: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> and وَضَعَ الإِمَامُ الخَرَاجَ عَلَى الجَمَاجِمِ عَلَى كُلِّ جُمْجُمَةٍ كَذَا [<b><i><FONT COLOR="DarkBlue">The Imám imposed the tax,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">land―tax, upon the heads; upon every head so much</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> <b><i><FONT COLOR="DarkBlue">A wooden bowl:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a bowl of glass;</FONT></i></b> as also قِحْفٌ. <b><i><FONT COLOR="DarkOliveGreen"> (Az, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> <b><i><FONT COLOR="DarkBlue">A kind of measure for corn or the like.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> Also <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Chiefs,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">lords,</FONT></i></b> of the Arabs; because the جمجمة is the head, which is the most noble of the members: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> also, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> [the pl.] جَمَاجِمُ has this meaning. <b><i><FONT COLOR="DarkOliveGreen"> (T, K, TA.) </FONT></i></b> And <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Any sons of a father that are persons of might,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">power, and eminence,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">nobility:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, TA:) </FONT></i></b> and [the pl.] جَمَاجِمُ the <b><i><FONT COLOR="DarkBlue">tribes</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (قَبَائِل) </FONT></i></b> of the Arabs <b><i><FONT COLOR="DarkBlue">which comprise</FONT></i></b> بُطُون, <b><i><FONT COLOR="DarkBlue">and in relation to which persons are called;</FONT></i></b> as Kelb Ibn―Webreh; for when you say كَلْبِىٌّ, you do not need to call the person in relation to any of the بطون: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">tribes</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (قبائل) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in relation to which the</FONT></i></b> بطون <b><i><FONT COLOR="DarkBlue">are called;</FONT></i></b> as also ↓ جِمَامٌ . <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">A well that is dug in salt ground.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> <b><i><FONT COLOR="DarkBlue">Sixty head of camels.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IF, IB, TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A4―]</FONT></b> جَمَاجِمُ الحَارِثِ <b><i><FONT COLOR="DarkBlue">The piece of wood at the head of which is the ploughshare.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
جمح	جَمَحَ , aor. جَمَحَ , inf. n. جِمَاحٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Mgh, Msb, K, &amp;c.) </FONT></i></b> and جُمُوحٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Msb, K) </FONT></i></b> and جَمْحٌ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or this last has not been heard, <b><i><FONT COLOR="DarkOliveGreen"> (Mgh,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a horse) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">overcame his rider,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">gained the mastery over him,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, L, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">running away with him:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">broke loose,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ran away,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and went at random, without any certain aim, so as not to be turned by anything:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ran so as to have the mastery over his rider:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ham p. 568:) </FONT></i></b> and جَمَحَ بِرَاكِبِهِ <b><i><FONT COLOR="DarkOliveGreen"> (A, Mgh, Msb) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he overcame his rider,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, Mgh,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and ran away so that he could not govern him:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became refractory, so that he overcame his rider:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> and sometimes, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> this verb also signifies <b><i><FONT COLOR="DarkBlue">he was quick,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">swift,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and brisk, lively,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sprightly;</FONT></i></b> denoting in this case a quality that is approved; whereas in the senses before explained it denotes a quality that is disapproved: but in the last sense it is obsolete [unless tropically applied to a man]. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence,] <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (said of anything [i. e. of a man or any animal]) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">went at random,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">heedlessly, without consideration</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">certain aim, not obeying a guide to the right course.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (said of a man, S, L) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">hastened,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">went quickly,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, L, K,) </FONT></i></b> إِلَيْهِ <b><i><FONT COLOR="DarkBlue">to him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, so that his course was not turned for anything.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L, TA.) </FONT></i></b> وَهُمْ يَجْمَحُونَ, in the Kur [ix. 57], means <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">They hastening,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">going quickly:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AO, S, L:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hastening so that nothing turns them back, like the horse that is termed</FONT></i></b> جَمُوح: <b><i><FONT COLOR="DarkOliveGreen"> (Bd, Jel:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">running like horses that overcome their riders and run away so as to be ungovernable by them.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> And جَمَحَ فِى إِثْرِهِ, occurring in a trad., <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He hastened after him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, so that nothing turned him back.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> جَمَحَتِ المَرْأَةُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The woman went forth from the place where she used to pass the night, in anger, without the permission of her husband.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> And جَمَحَتْ مِنْ زَوْجِهَا, so in the S and L &amp;c., but in the K جَمَحَتْ زَوْجَهَا, [which is evidently a mistake,] <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">She went forth from the house,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tent, of her husband, to her own family, before he divorced her;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, L, K;) </FONT></i></b> inf. n. جِمَاحٌ. <b><i><FONT COLOR="DarkOliveGreen"> (L, TA.) </FONT></i></b> And جَمَحَتْ إِلَى أَهْلِهَا <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">She went to her family without the permission of her husband.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> جَمَحَتِ السَّفِينَةُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The ship quitted her course,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and became ungovernable by the sailors;</FONT></i></b> inf. n. جُمُوحٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> جَمَحَتِ المَفَازَةُ بِالقَوْمِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The desert led the people,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">party, far away, by reason of its great extent.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> جَمَحَ بِهِ مُرَادُهُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The object of his desire baffled his efforts to attain it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b>
جمحة	جَمْحَةُ [<b><i><FONT COLOR="DarkBlue">A trick of overcoming the rider, and running away with him</FONT></i></b>]. You say, دَابَّةٌ سَمْحَةٌ مَا بِهَا جَمْحَةٌ وَ لَا رَمْحَةٌ [<b><i><FONT COLOR="DarkBlue">A beast submissive,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">easy,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">gentle: there is not in her a trick of overcoming the rider, and running away with him, nor a trick of kicking</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b>
جمد	جمّد , inf. n. تَجْمِيدٌ; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> or ↓ جَمَدَ ; <b><i><FONT COLOR="DarkOliveGreen"> (so in the L;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (water, and expressed juice, L) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was about to congeal, concrete, become solid,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">freeze; was at the point of congealing,</FONT></i></b> &amp;c.; expl. by حَاوَلَ أَنْ يَجْمُدَ. <b><i><FONT COLOR="DarkOliveGreen"> (L, K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> [And the former, <b><i><FONT COLOR="DarkBlue">It caused</FONT></i></b> water &amp;c. <b><i><FONT COLOR="DarkBlue">to congeal.</FONT></i></b>]
جمد	جَمَدٌ pl. [or rather quasi―pl. n.] of جَامِدٌ, q. v. <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">Congealed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">frozen, water; ice:</FONT></i></b> [see also جَمْدٌ, mentioned with جَامِدٌ:] and <b><i><FONT COLOR="DarkBlue">snow.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> See also what next follows.
جمد	جَمَدَ , aor. جَمُدَ , inf. n. جَمْدٌ and جُمُودٌ, said of water, <b><i><FONT COLOR="DarkOliveGreen"> (S, M, L, Msb, K,) </FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> [i. e.,] of anything fluid, or liquid, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It congealed; concreted; became solid,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">contr. of fluid</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">liquid; froze;</FONT></i></b> syn. قَامَ; <b><i><FONT COLOR="DarkOliveGreen"> (S, M;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">contr. of</FONT></i></b> ذَابَ; <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K;) </FONT></i></b> as also جَمُدَ. <b><i><FONT COLOR="DarkOliveGreen"> (L, K.) </FONT></i></b> And said of blood, &amp;c., <b><i><FONT COLOR="DarkOliveGreen"> (S, M,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It congealed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">concreted;</FONT></i></b> syn. قام: <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became dry; dried.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> See also 2. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also, inf. n. جُمُودٌ, <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, remained fixed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">stationary.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (KL.) </FONT></i></b> You say, مَا زِلْتُ أَضْرِبُهُ حَتَّى جَمَدَ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">I ceased not to beat him until he became motionless</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">He,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, incapable of growth</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">increase; lifeless,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dead:</FONT></i></b> see جَامِدٌ. <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, stupid, dull, wanting in intelligence; inert; not sharp, penetrating, vigorous, or effective, in the performing of affairs;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">soft, without strength</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sturdiness, and without endurance:</FONT></i></b> see, again, جَامِدٌ.] <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> Also, inf. n. جُمُودٌ, <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> said of a man's state or condition [as meaning, <b><i><FONT COLOR="DarkBlue">It was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, stagnant,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">unimproving</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> Also جَمَدَتْ, aor. جَمُدَ , inf. n. جُمُودٌ, <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">She</FONT></i></b> [a camel, &amp;c.,] <b><i><FONT COLOR="DarkBlue">had little milk.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, TA.) </FONT></i></b> And جَمَدَتْ عَيْنُهُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">His eye shed few tears:</FONT></i></b> a phrase alluding to hardness of the heart. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b7―]</FONT></b> Also جَمَدَ, <b><i><FONT COLOR="DarkOliveGreen"> (L, K,) </FONT></i></b> aor. جَمُدَ , <b><i><FONT COLOR="DarkOliveGreen"> (L,) </FONT></i></b> [inf. n. جُمُودٌ;] and ↓ أَجْمَدَ ; <b><i><FONT COLOR="DarkOliveGreen"> (A, TA; [in a copy of the A, انجمد, but this is doubtless a mistranscription; see مُجْمِدٌ;]) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, niggardly, penurious,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">avaricious;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L, A, K;) </FONT></i></b> as also جَمَدَ كَفُّهُ [or جَمَدَتْ]; <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> or جَمَدَتْ يَدُهُ: <b><i><FONT COLOR="DarkOliveGreen"> (A:) </FONT></i></b> and ↓ اجمد <b><i><FONT COLOR="DarkBlue">he possessed little good:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, TA:) </FONT></i></b> or جُمُودٌ signifies the <b><i><FONT COLOR="DarkBlue">refraining,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">holding back, from beneficence.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Har p. 149.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b8―]</FONT></b> جَمَدَ لِى عَلَيْهِ حَقِّى <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">My right,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">due, was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, incumbent,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">obligatory, on him;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">established against him;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, K, * TA;) </FONT></i></b> as also ذَابَ. <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> جَمَدَهُ <b><i><FONT COLOR="DarkBlue">He cut it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cut it off.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
جمد	جَمْدٌ : see جَامِدٌ, in two places.
جمد	جُمُدٌ and ↓ جُمْدٌ <b><i><FONT COLOR="DarkBlue">Elevated</FONT></i></b> ground; as also ↓ جَمَدٌ : <b><i><FONT COLOR="DarkOliveGreen"> (M, K:) </FONT></i></b> or a <b><i><FONT COLOR="DarkBlue">hard, elevated</FONT></i></b> place: <b><i><FONT COLOR="DarkOliveGreen"> (S, TA:) </FONT></i></b> or جُمُدٌ signifies <b><i><FONT COLOR="DarkBlue">rugged</FONT></i></b> ground: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an elevated, rugged</FONT></i></b> place: <b><i><FONT COLOR="DarkOliveGreen"> (As, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a small isolated mountain, not high, sometimes rugged and sometimes soft, and producing trees, only found in rugged land;</FONT></i></b> so called because of its dryness; it is the <b><i><FONT COLOR="DarkBlue">smallest kind of</FONT></i></b> أَكَمَة, <b><i><FONT COLOR="DarkBlue">round and small, not extending along the ground, rugged at the top, and producing herbs,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">leguminous plants, as well as trees;</FONT></i></b> differing from جُمُودٌ [q. v.]: <b><i><FONT COLOR="DarkOliveGreen"> (ISh, L, TA:) </FONT></i></b> pl. [of mult.] جِمَادٌ <b><i><FONT COLOR="DarkOliveGreen"> (ISh, S, M, K) </FONT></i></b> and [of pauc.] أَجْمَادٌ. <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also, the first, <b><i><FONT COLOR="DarkBlue">A stone:</FONT></i></b> pl. جِمَادٌ. <b><i><FONT COLOR="DarkOliveGreen"> (Fr, TA.) </FONT></i></b>
جمد	جُمْدٌ : see جُمُدٌ.
جمر	جمّر , inf. n. تَجْمِيرٌ; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> and ↓ جَمَرَ ; <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He collected together</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K) </FONT></i></b> a people, and anything. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> جَمَّرَتْ شَعَرَهَا, inf. n. تَجْمِيرٌ; <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K;) </FONT></i></b> and ↓ جَمَرَتْهُ , <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> and ↓ أَجْمَرَتْهُ ; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">She</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a woman) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">collected together her hair,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Msb, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and tied it in knots,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">made it knotted and crisp,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (عَقَدَتْهُ, S, A, Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">at the back of her neck;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Msb, K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">not letting it hang down loosely:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">plaited it:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, TA:) </FONT></i></b> and جمّر شَعَرَهُ <b><i><FONT COLOR="DarkBlue">he collected together his hair at the back of his head:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh:) </FONT></i></b> and رَأْسَهَا ↓ اجمرت <b><i><FONT COLOR="DarkBlue">she collected together the hair of her head, and plaited it:</FONT></i></b> and شَعَرَهُ ↓ اجمر <b><i><FONT COLOR="DarkBlue">he disposed his hair in</FONT></i></b> ذَوَائِب [or <b><i><FONT COLOR="DarkBlue">locks hanging down loosely from the middle of the head to the back,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">plaits hanging down</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And جمّر <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a thing) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">necessitated a people to unite together.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> Also, <b><i><FONT COLOR="DarkOliveGreen"> (inf. n. as above, S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a commander, As, A) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">detained</FONT></i></b> the army <b><i><FONT COLOR="DarkBlue">in the territory of the enemy,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">on the frontier of the enemy's country,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and did not bring</FONT></i></b> them <b><i><FONT COLOR="DarkBlue">back</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">from the frontier:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> the doing of which is forbidden: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he detained</FONT></i></b> them <b><i><FONT COLOR="DarkBlue">long on the frontier of the enemy, and did not give</FONT></i></b> them <b><i><FONT COLOR="DarkBlue">permission to return to their families:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (As, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he collected</FONT></i></b> them <b><i><FONT COLOR="DarkBlue">on the frontiers of the enemy, and kept</FONT></i></b> them <b><i><FONT COLOR="DarkBlue">from returning to their families.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See also 4: <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> and 5. <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> جمّر الثَّوْبَ, <b><i><FONT COLOR="DarkOliveGreen"> (A, Mgh, Msb,) </FONT></i></b> inf. n. as above, <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He fumigated the garment with perfume;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, * Mgh, Msb;) </FONT></i></b> as also ↓ اجمرهُ : <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb, K:) </FONT></i></b> but the former is the more common. <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b> And جمّر المَسْجِدَ, <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, TA,) </FONT></i></b> or ↓ اجمرهُ , accord. to different modes of writing the surname of a certain No'eym, i. e., المُجَمِّرُ or المُجْمِرُ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> [and accord. to different copies of the K,] <b><i><FONT COLOR="DarkBlue">He fumigated the mosque with perfume:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh:) </FONT></i></b> [or perhaps it may mean <b><i><FONT COLOR="DarkBlue">he strewed the ground of the mosque with pebbles;</FONT></i></b> from جَمْرَةٌ; like حَصَّبَهُ, from حَصَبَةٌ or حَصْبَآءُ or حَصْبَةٌ.] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And جمّر [for جمّر لَحْمًا] <b><i><FONT COLOR="DarkBlue">He put flesh―meat upon live coals</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">to roast</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A4―]</FONT></b> Also, <b><i><FONT COLOR="DarkOliveGreen"> (A,) </FONT></i></b> inf. n. as above, <b><i><FONT COLOR="DarkOliveGreen"> (S, A,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a pilgrim, A) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">threw the pebbles</FONT></i></b> [in the valley of Minè]; <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> and so ↓ استجمر . <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. تو.) </FONT></i></b> Hence, يَوْمُ التَّجْمِير [<b><i><FONT COLOR="DarkBlue">The day of the throwing of the pebbles,</FONT></i></b> by the pilgrims, in the valley of Minè]. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> [See جَمْرَةٌ.] <p></p><b><FONT COLOR="SaddleBrown">[―A5―]</FONT></b> جمّر النَّخْلَةَ, <b><i><FONT COLOR="DarkOliveGreen"> (inf. n. as above, A,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He cut off the heart,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pith,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (جُمَّار,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of the palmtree.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A. K. *) </FONT></i></b>
جمر	جَمْرٌ : see what next follows, in two places.
جمرة	جَمْرَةٌ <b><i><FONT COLOR="DarkBlue">A live,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">burning, coal; a piece of smokeless burning fire:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">burning fire:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> [but the former is the correct explanation:] when cold, [before it is kindled,] it is called فَحْمٌ <b><i><FONT COLOR="DarkOliveGreen"> (TA) </FONT></i></b> [or حَطَبٌ &amp;c.]: and when reduced to powder by burning, رَمَادٌ: <b><i><FONT COLOR="DarkOliveGreen"> (L in art. رمد:) </FONT></i></b> from جَمَّرَ “ he collected together: ” <b><i><FONT COLOR="DarkOliveGreen"> (Mgh:) </FONT></i></b> pl. ↓ جَمْرٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K) </FONT></i></b> [or rather this is a coll. gen. n.] and جَمَرَاتٌ and جِمَارٌ. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence,] فِى ↓ الجَمْرُ كَبِدِى <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">Live coals are in my liver</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> [Hence also,] الجَمَرَاتُ الثَّلَاثُ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">The three live coals;</FONT></i></b> meaning the first three degrees of heat]: the first is in the air; the second, in the earth, or dust; and the third, in the water: [or, accord. to the modern Egyptian almanacs, the first is in the air, and is cold, or cool; the second, in the water, and is lukewarm; and the third, in the earth, or dust, and is hot: the first falling exactly a zodiacal month before the vernal equinox; and each lasting seven days:] whence the saying, كَانَ ذٰلِكَ عِنْدَ سُقُوطِ الجَمْرَةِ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">That was at the time of the falling of the live coal</FONT></i></b>]; i. e., when the heat had acquired strength. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">Any body of men that have united together, and become one band, and that do not form a confederacy with any others:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a body of men that congregate by themselves, because of their strength and their great valour;</FONT></i></b> [said to be] from the same word signifying “ a live coal: ” <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">any people that endure patiently fighting with those who fight them, not forming a confederacy with any others, nor uniting themselves to any others:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a tribe that does not unite itself to any other:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">that comprises three hundred horsemen,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the like thereof:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a tribe that fights with a company of tribes:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> pl. جَمَرَاتٌ. <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K.) </FONT></i></b> You say, بَنُو فُلَانٍ جَمْرَةٌ <b><i><FONT COLOR="DarkBlue">The sons of such a one are a people able to defend themselves, and strong.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> جَمَرَاتُ العَرَبِ is an appellation especially applied to three tribes; namely, Benoo―Dabbeh Ibn―Udd, and Benu―l―Hárith Ibn―Kaab, and Benoo―Numeyr Ibn―' Ámir; <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K;) </FONT></i></b> the first of which became extinguished by confederating with Er―Ribáb, and the second by confederating with Medhhij; the third only remaining [a جمرة] because it formed no confederacy: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or it is applied to 'Abs and El―Hárith and Dabbeh; all the offspring of a woman who dreamt that three live coals issued from her فَرْج. <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">A thousand horsemen.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> One says جَمْرَةٌ كَالجَمْرَةِ [<b><i><FONT COLOR="DarkBlue">A troop of a thousand horsemen like the live coal</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> <b><i><FONT COLOR="DarkBlue">A pebble:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a stone:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a small stone</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pebble:</FONT></i></b> pl. جِمَارٌ <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb, Et―Towsheeh, TA) </FONT></i></b> and جَمَرَاتٌ. <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also sing. of جَمَرَاتٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K) </FONT></i></b> and of جِمَارٌ <b><i><FONT COLOR="DarkOliveGreen"> (TA) </FONT></i></b> in the appellations جَمَرَاتُ مِنًى <b><i><FONT COLOR="DarkOliveGreen"> (Msb) </FONT></i></b> or جَمَرَاتُ المَنَاسِكِ <b><i><FONT COLOR="DarkOliveGreen"> (S, K) </FONT></i></b> and جِمَارُ المَنَاسِكِ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> which were three in number, <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K,) </FONT></i></b> called الجَمْرَةُ الأُولَى and الجَمْرَةُ الوُسْطَى and جَمْرَةُ العَقَبَةِ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> at which جَمَرَات <b><i><FONT COLOR="DarkOliveGreen"> (i. e. small pebbles, TA) </FONT></i></b> were cast; <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> each of these being <b><i><FONT COLOR="DarkBlue">a heap of pebbles, at Minè,</FONT></i></b> and each two heaps [or rather each heap and that next to it] being about a bow―shot apart: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> accord. to Th, from جَمَرَهُ “ he put him aside, apart, away, or at a distance: ” or from أَجْمَرَ “ he hastened; ” because Adam pelted Iblees in Minè, and he hastened away before him: <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA:) </FONT></i></b> or from تجمّروا “ they collected together: ” <b><i><FONT COLOR="DarkOliveGreen"> (Mgh:) </FONT></i></b> or from جَمَرَهُ “ he collected it together. ” <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A4―]</FONT></b> See also جَمِيرَةٌ.
جمز	جمّز , if used, <b><i><FONT COLOR="DarkBlue">He rode a camel such as is called</FONT></i></b> جَمَّازٌ <b><i><FONT COLOR="DarkBlue">or</FONT></i></b> جَمَّازَةٌ. See the act. part. n., below.]
جمز	جَمَزَ , <b><i><FONT COLOR="DarkOliveGreen"> (S, A, &amp;c.,) </FONT></i></b> aor. جَمِزَ , inf. n. جَمْزٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K) </FONT></i></b> and جَمَزَى, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or the latter is a simple subst., <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> said of a camel, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> and of a man, <b><i><FONT COLOR="DarkOliveGreen"> (A, K,) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">He went at a gentle trot</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">run;</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">he went a pace quicker than that termed</FONT></i></b> عَنَقٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Msb, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">but not so quick as that termed</FONT></i></b> حُضْرٌ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">not so quick as a vehement</FONT></i></b> حُضْر; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he went the pace with which corpses are conveyed</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">to the tomb;</FONT></i></b> which, according to the practice prescribed by Mohammad, is a quick pace]: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or simply, <b><i><FONT COLOR="DarkBlue">he went,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">went along:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">he ran;</FONT></i></b> syn. عَدَا: <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">he went quickly.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb, TA.) </FONT></i></b> You say, جَمَزَ بِا لْجِنَازَةِ <b><i><FONT COLOR="DarkBlue">He went a pace quicker than that termed</FONT></i></b> عَنَقٌ [<b><i><FONT COLOR="DarkBlue">with the corpse upon its bier</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> And جَمَزَ الرَّجُلُ فِى الأَرْضَ <b><i><FONT COLOR="DarkBlue">The man went away into,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in, the country</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">land.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Kr, K.) </FONT></i></b>
جمزى	جَمَزَى a subst. from جَمَزَ; [signifying <b><i><FONT COLOR="DarkBlue">A gentle trot</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">run; a pace quicker than that termed</FONT></i></b> عَنَقٌ, <b><i><FONT COLOR="DarkBlue">but not so quick as that termed</FONT></i></b> حُضْرٌ, or <b><i><FONT COLOR="DarkBlue">not so quick as a vehement</FONT></i></b> حُضْر; &amp;c.] <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> You say, هُوَ يَعْدُو الجَمَزَى, <b><i><FONT COLOR="DarkOliveGreen"> (A,) </FONT></i></b> and النَّاقَةُ تَعْدُو الجَمَزَى, and in like manner الفَرَسُ, <b><i><FONT COLOR="DarkOliveGreen"> (Ks, S,) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">He,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">the she―camel,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">the mare</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">horse, runs at the pace termed</FONT></i></b> جَمَزَى.] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also جَمَّازٌ, in two places.
جمس	جَمَسَ , <b><i><FONT COLOR="DarkOliveGreen"> (A, Msb, K,) </FONT></i></b> aor. جَمُسَ , <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA,) </FONT></i></b> inf. n. جُمُوسٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K) </FONT></i></b> and جَمْسٌ; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> and جَمُسَ, aor. جَمُسَ ; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (grease, As, S, A, Msb, K, and clarified butter, and water, A, K, but جَمَدَ is more commonly said of the last, K, or جَمَسَ is incorrect when said of water, As, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">congealed.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (As, S, A, Msb, K.) </FONT></i></b>
جمسة	جُمْسَةٌ <b><i><FONT COLOR="DarkBlue">A tough date:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IDrd, * M, K, * TA:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a date ripening</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (As, S, Z, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">altogether,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (As, Z, K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">but as yet hard, not mellow,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">digestible,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">easy of digestion:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (As, S, Z, K:) </FONT></i></b> pl. جُمَسٌ. <b><i><FONT COLOR="DarkOliveGreen"> (As, TA.) </FONT></i></b> [See بُسْرٌ.] <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">A distinct number,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">herd, of camels.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, K.) </FONT></i></b>
جمشه	جَمَشَهُ , <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K,) </FONT></i></b> aor. جَمِشَ and جَمُشَ , <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> inf. n. جَمْشٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He shaved it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">removed its hair;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K;) </FONT></i></b> namely, his pubes; <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> or his head. <b><i><FONT COLOR="DarkOliveGreen"> (A, K.) </FONT></i></b> And جَمَشَتْهُ <b><i><FONT COLOR="DarkBlue">She shaved it;</FONT></i></b> namely, her pudendum; or <b><i><FONT COLOR="DarkBlue">removed its hair:</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">it</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (نُورَة, q. v.) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">removed it;</FONT></i></b> namely, hair. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b>
جمع	جمّع , <b><i><FONT COLOR="DarkOliveGreen"> (Fr, Msb,) </FONT></i></b> inf. n. تَجْمِيعٌ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He collected; brought,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">gathered, together; gathered up; assembled; congregated; mustered; drew together;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">contracted;</FONT></i></b> [thus I render جَمَعَ, as explained above;] <b><i><FONT COLOR="DarkBlue">much; with much,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">extraordinary, energy,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">effectiveness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the like; vigorously;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">well.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Bd in civ. 2; Msb, K.) </FONT></i></b> Thus in the Kur [civ. 2], الَّذِى جَمَّعَ مَالًا وَعَدَّدَهُ <b><i><FONT COLOR="DarkOliveGreen"> (S, * Bd) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Who hath collected much wealth, and hath made it a provision for the casualties of fortune,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">reckoned it time after time:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Bd:) </FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">who hath amassed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">accumulated, wealth,</FONT></i></b> &amp;c.:] or <b><i><FONT COLOR="DarkBlue">who hath gained, acquired,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">earned, wealth,</FONT></i></b> &amp;c.; thus differing from جَمَعَ, explained above: but it is allowable to say مَالًا ↓ جَمَعَ , without teshdeed; <b><i><FONT COLOR="DarkOliveGreen"> (Fr;) </FONT></i></b> and thus it is [generally] read in this passage of the Kur. <b><i><FONT COLOR="DarkOliveGreen"> (Bd.) </FONT></i></b> See also 1. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> حَمَّعَتْ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> inf. n. as above, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">She</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a hen) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">collected her eggs in her belly.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> جَمَّعُوا, <b><i><FONT COLOR="DarkOliveGreen"> (inf. n. as above, S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">They were present on the Friday,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">with the congregation</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">then collected</FONT></i></b>], <b><i><FONT COLOR="DarkOliveGreen"> (Mgh,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and performed the prayers</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">with the congregation</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">on that day.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> Hence the saying, أَوَّلُ جُمْعَةٍ جُمِّعَتْ فِى الإِسْلَامُ بَعْدَ المَدِينَةِ بِجُؤَاثِى [<b><i><FONT COLOR="DarkBlue">The first Friday that was observed by the performance of congregational prayer in</FONT></i></b> the time of <b><i><FONT COLOR="DarkBlue">El―Islám, after</FONT></i></b> the observance thereof in <b><i><FONT COLOR="DarkBlue">El―Medeeneh, was in Ju―áthà</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
جمع	جَمَعَ , <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb,) </FONT></i></b> aor. جَمَعَ , <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, TA,) </FONT></i></b> inf. n. جَمْعٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He collected; brought,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">gathered, together; gathered up; assembled; congregated; mustered; drew together;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">contracted;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Er―Rághib, B, K; *) </FONT></i></b> a thing; <b><i><FONT COLOR="DarkOliveGreen"> (Er―Rághib, Msb, B;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">so that the several parts or portions became near together;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Er―Rághib, B;) </FONT></i></b> or a thing in a scattered, or dispersed, state; <b><i><FONT COLOR="DarkOliveGreen"> (Fr, S;) </FONT></i></b> and a number of men; <b><i><FONT COLOR="DarkOliveGreen"> (Fr;) </FONT></i></b> as also ↓ جمّع ; [or this has only an intensive signification;] and ↓ اجمع . <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [See also the inf. n., جَمْعٌ, below; and] see 2; and 10. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [جَمَعَ بَيْنَهُمَا <b><i><FONT COLOR="DarkBlue">He brought them two together, into a state of union, after separation;</FONT></i></b> and particularly, <b><i><FONT COLOR="DarkBlue">reconciled them; conciliated them:</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">he,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, united, connected,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">formed a connexion between, them two:</FONT></i></b> see 3 <b><i><FONT COLOR="DarkOliveGreen"> (last sentence) </FONT></i></b> in art. دنو.] <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> جَمَعَ عَلَيْهِ ثِيَابَهُ <b><i><FONT COLOR="DarkBlue">He put on,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">attired himself with, his clothes.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> جَمَعَتِ الجَارِيَةُ <b><i><FONT COLOR="DarkBlue">The girl put on the</FONT></i></b> دِرْع <b><i><FONT COLOR="DarkBlue">and the</FONT></i></b> خِمَار <b><i><FONT COLOR="DarkBlue">and the</FONT></i></b> مِلْحَفَة; <b><i><FONT COLOR="DarkOliveGreen"> (S, TA;) </FONT></i></b> i. e., <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">became a young woman;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">became full―grown.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> مَا جَمَعْتُ بِا مْرَأَةٍ قَطُّ, and عَنِ ا مْرَأَةٍ, <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">I have never gone in to a woman;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">I have never had a woman conducted to me as my bride.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ks, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> فَا جْمَعُوا كَيْدَكُمْ, and فَجَمَعَ كَيْدَهُ: see 4. <p></p><b><FONT COLOR="DarkRed">[―b7―]</FONT></b> جَمَعَ أَمْرَهُ: see 4. <p></p><b><FONT COLOR="DarkRed">[―b8―]</FONT></b> [جَمَعَ also signifies <b><i><FONT COLOR="DarkBlue">He composed, arranged,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">settled,</FONT></i></b> a thing, or an affair; as in the phrase جَمَعَ ا للّٰهُ شَمْلَهُ: see art. شمل. <p></p><b><FONT COLOR="DarkRed">[―b9―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">It comprised, comprehended,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">contained.</FONT></i></b>] <p></p><b><FONT COLOR="DarkRed">[―b10―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">He pluralized</FONT></i></b> a word; <b><i><FONT COLOR="DarkBlue">made</FONT></i></b> it <b><i><FONT COLOR="DarkBlue">to have a plural,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">plurals.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (The Lexicons passim.) </FONT></i></b>
جمع	جَمْعٌ inf. n. of 1. <b><i><FONT COLOR="DarkOliveGreen"> (S, &amp;c.) </FONT></i></b> [Hence,] يَوْمُ الجَمْعِ <b><i><FONT COLOR="DarkBlue">The day of resurrection</FONT></i></b> [when all mankind will be collected together]. <b><i><FONT COLOR="DarkOliveGreen"> (IDrd, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also, without the article ال, <b><i><FONT COLOR="DarkBlue">A name of El―Muzdelifeh</FONT></i></b> [between 'Arafát and Minè]; <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb, K;) </FONT></i></b> determinate, like عَرَفَاتُ: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> so called because people collect themselves there; <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb;) </FONT></i></b> or because Adam there met with Eve <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb) </FONT></i></b> after they had fallen [from Paradise]: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> [or, app., <b><i><FONT COLOR="DarkBlue">a name of the tract from 'Arafát to Minè inclusive of these two places:</FONT></i></b> and hence,] يَوْمُ جَمْعٍ <b><i><FONT COLOR="DarkBlue">the day of 'Arafeh</FONT></i></b> [when the pilgrims halt at Mount 'Arafát]: and أَيَّامُ جَمْعٍ <b><i><FONT COLOR="DarkBlue">the days of Minè.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IDrd, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> As an inf. n. used as a subst., properly so termed, <b><i><FONT COLOR="DarkOliveGreen"> (S, * Mgh, Msb,) </FONT></i></b> it also signifies <b><i><FONT COLOR="DarkBlue">A collection; a number together; an assembly; a company, troop, congregated</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">collective body, party,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">group; a mass;</FONT></i></b> syn. ↓ جَمَاعَةٌ , <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, L, Msb, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of men;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, L, K;) </FONT></i></b> as also ↓ مَجْمَعٌ <b><i><FONT COLOR="DarkOliveGreen"> (L, Msb, TA) </FONT></i></b> and ↓ مَجْمِعٌ <b><i><FONT COLOR="DarkOliveGreen"> (Msb) </FONT></i></b> and ↓ مَجْمَعَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (L, TA) </FONT></i></b> and ↓ جَمِيعٌ : <b><i><FONT COLOR="DarkOliveGreen"> (O, K:) </FONT></i></b> but ↓ جَمَاعَةٌ is also used as signifying <b><i><FONT COLOR="DarkBlue">a collection, a number together,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an assemblage,</FONT></i></b> of other things than men; [of beasts, as camels, horses and the like, bulls and cows, and antelopes, gazelles, &amp;c., i. e. <b><i><FONT COLOR="DarkBlue">a herd, troop,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">drove;</FONT></i></b> of dogs, i. e. <b><i><FONT COLOR="DarkBlue">a pack;</FONT></i></b> of sheep and goats, i. e. <b><i><FONT COLOR="DarkBlue">a flock;</FONT></i></b> of birds, i. e. <b><i><FONT COLOR="DarkBlue">a flock</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">bevy;</FONT></i></b> of bees, and locusts, &amp;c., i. e. <b><i><FONT COLOR="DarkBlue">a swarm;</FONT></i></b>] and even of trees, and of plants; <b><i><FONT COLOR="DarkOliveGreen"> (L, TA;) </FONT></i></b> it signifies <b><i><FONT COLOR="DarkBlue">a collection,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an assemblage,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">aggregate,</FONT></i></b> of any things, <b><i><FONT COLOR="DarkBlue">consisting of many</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">of few;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> [as also ↓ مَجْمُوعٌ and ↓ مَجْمَعٌ ;] <b><i><FONT COLOR="DarkBlue">a number, a plurality,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">a multitude,</FONT></i></b> of any things: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> the pl. of جَمْعٌ is جُمُوعٌ. <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> And particularly, <b><i><FONT COLOR="DarkBlue">An army; a military force;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> as also ↓ جَمِيعٌ . <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> Whence the phrase, in a trad., لَهُ سَهْمٌ جَمْعٌ, [or, more probably, سَهْمُ جَمْعٍ,] meaning <b><i><FONT COLOR="DarkBlue">For him</FONT></i></b> or shall be, the like of <b><i><FONT COLOR="DarkBlue">an army's share</FONT></i></b> of the spoil. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> Also The <b><i><FONT COLOR="DarkBlue">plural</FONT></i></b> of a thing [or word; i. e. <b><i><FONT COLOR="DarkBlue">a proper plural,</FONT></i></b> according to the grammarians; and also applied by the lexicologists to <b><i><FONT COLOR="DarkBlue">a quasi―plural noun,</FONT></i></b> which the grammarians distinguish by the terms اِسْمُ جَمْعٍ and جَمْعٌ لُغَوِىٌّ]; and so ↓ جِمَاعٌ , <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> and ↓ جَمِيعٌ , except that this last is what is termed اِسْمٌ لَازِمٌ [app. meaning a subst. which does not govern another as its complement in the gen. case like as جَمْعٌ and جِمَاعٌ do, being thus likened to what is termed فِعْلٌ لَازِمٌ, i. e. an intransitive verb; so that you say of الخِبَآءُ, for instance, الجَمِيعُ الأَخْبِيَةُ <b><i><FONT COLOR="DarkBlue">the plural is</FONT></i></b> الاخبية; for in this manner I always find it used when it has this signification, which is frequently the case in several of the older lexicons, and in some others; not جَمِيعُ الخِبَآءِ الأَخْبِيَةُ]; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> [whereas] you say, [جَمْعُ الخِبَآءِ الأَخْبِيَةُ and] ↓ جِمَاعُ الخِبَآءِ الأَخْبِيَةُ, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> i. e. <b><i><FONT COLOR="DarkBlue">the</FONT></i></b> جَمْع [or <b><i><FONT COLOR="DarkBlue">plural</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">of</FONT></i></b> الخباء is الخِبَآءِ; <b><i><FONT COLOR="DarkOliveGreen"> (K) for ↓ الجِمَاعُ is <b><i><FONT COLOR="DarkBlue">what comprises a number</FONT></i></b> [of things]. (S, K.) </FONT></i></b> See also this last word below. <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> And see also the next paragraph, in three places. <p></p><b><FONT COLOR="DarkRed">[―b7―]</FONT></b> The <b><i><FONT COLOR="DarkBlue">worst sort of dates;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb, K;) </FONT></i></b> because they are <b><i><FONT COLOR="DarkBlue">collected together and mixed,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">from among the dates of fifty palm―trees:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh:) </FONT></i></b> and afterwards, by predominant usage, [<b><i><FONT COLOR="DarkBlue">any</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">bad dates:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, * Msb:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a certain kind of dates</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">mixed together, of several sorts, not in request, and not mixed but for their badness:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or it signifies, <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, K,) </FONT></i></b> or signifies also, <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">palm―trees</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (As, S, Mgh, Msb, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of any kind,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (As, Mgh, Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">growing from the date―stones,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of which the name is unknown.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (As, S, Mgh, Msb, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b8―]</FONT></b> <b><i><FONT COLOR="DarkBlue">Red gum;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ibn―'Abbád, K;) </FONT></i></b> [app. because <b><i><FONT COLOR="DarkBlue">collected and mixed with gum of lighter colour.</FONT></i></b>] <p></p><b><FONT COLOR="DarkRed">[―b9―]</FONT></b> The <b><i><FONT COLOR="DarkBlue">milk of any camel having her udder bound with the</FONT></i></b> صِرَار [q. v.]; <b><i><FONT COLOR="DarkOliveGreen"> ([i. e. the <b><i><FONT COLOR="DarkBlue">milk that collects in the udder so bound;</FONT></i></b>] that of any camel not having her udder bound therewith is called فُوَاقٌ;) </FONT></i></b> as also ↓ جَمِيعٌ . <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
جمع	جُمَعٌ pl. of جَمْعَآءُ, fem. of أَجْمَعُ [q. v.].
جمع	جِمْعٌ : see the next preceding paragraph, in six places.
جمع التكسير	جَمْعُ التَّكْسِيرِ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">The broken plural;</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">the plural in which the composition of the singular is changed;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">the change being either apparent,</FONT></i></b> as in رِجَالٌ, pl. of رَجُلٌ, or <b><i><FONT COLOR="DarkBlue">understood,</FONT></i></b> as in فُلْكٌ, which is both sing. and pl., for the dammeh in the sing. in this case is like the dammeh of قُفْلٌ, and that in the pl. is like that of أسْدٌ. <b><i><FONT COLOR="DarkOliveGreen"> (Ibn― 'Akeel: see Dieterici's “ Alfijjah ” &amp;c.; pp. 329 and 330.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also تَكْسِيرٌ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [The <b><i><FONT COLOR="DarkBlue">area</FONT></i></b> of a circle]: in the circle are three things: دَوْرٌ [or circumference] and قُطْرٌ [or diameter] and تَكْسِيرٌ [or area], which [last] is the <b><i><FONT COLOR="DarkBlue">product of the multiplication of the half of the</FONT></i></b> قطر <b><i><FONT COLOR="DarkBlue">by the half of the</FONT></i></b> دور: and it is sometimes called مِسَاحَةٌ. You say, مَا تَكْسِيرُ دَائِرَةٍ قُطْرُهَا سَبْعَةٌ وَدَوْرُهَا ا ثْنَانِ وَعِشْرُونَ [<b><i><FONT COLOR="DarkBlue">What is the area of a circle of which the diameter is seven and its circumference two―and―twenty?</FONT></i></b>]: and the answer is ثَمَانِيَةٌ وَثَلَاثُونَ وَنِصْفٌ [<b><i><FONT COLOR="DarkBlue">Eight―and―thirty and a half</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [It is scarcely necessary to add that this is not perfectly exact.]
جمع مؤتشب	جَمْعٌ مُؤْتَشَبٌ and مُؤْتَشِبٌ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">A mixed collection of people</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> فُلَانٌ مُؤْتَشَبٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, K, *) </FONT></i></b> with fet―h [to the ش], <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> in one copy of the K, مُؤَشَّبٌ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Such a one is of mixed, not of pure, race,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">lineage.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> اشر
جمعة	جُمْعَةٌ is [a subst.] from الاِجْتِمَاعُ, like as [its contr.] فُرْقَةٌ is [ a subst.] from الااِفْتِرَاقُ: <b><i><FONT COLOR="DarkOliveGreen"> (Mgh:) </FONT></i></b> and signifies <b><i><FONT COLOR="DarkBlue">A state of union, agreement, congruity,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">congregation:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sociableness, socialness, familiarity, companionableness, companionship, fellowship, friendship,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">amity:</FONT></i></b> syn. أُلْفَةٌ: as in the saying, أَدَامَ ا للّٰهُ جُمْعَةَ مَا بَيْنَكُمَا [<b><i><FONT COLOR="DarkBlue">May God make permanent the state of union,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">subsisting between you two</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Aboo―Sa'eed, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Hence, <b><i><FONT COLOR="DarkOliveGreen"> (Mgh,) </FONT></i></b> يَوْمُ الجُمْعَةِ, <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb, K,) </FONT></i></b> the original form, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> of the dial. of 'Okeyl; <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA;) </FONT></i></b> and يَوْمُ الجُمُعَةِ, <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K,) </FONT></i></b> the most chaste form, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> of the dial. of El―Hijáz; <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA;) </FONT></i></b> and يَوْمُ الجُمَعَةِ, <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K,) </FONT></i></b> of the dial. of Benoo―Temeem; <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA;) </FONT></i></b> and, in consequence of frequency of usage, الجُمَعَةُ alone; <b><i><FONT COLOR="DarkOliveGreen"> (Mgh;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A well―known day;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">the day of the congregation;</FONT></i></b> i. e. <b><i><FONT COLOR="DarkBlue">Friday;</FONT></i></b>] formerly called <b><i><FONT COLOR="DarkOliveGreen"> (TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">the day of</FONT></i></b> العَرُوبَة: <b><i><FONT COLOR="DarkOliveGreen"> (S, TA:) </FONT></i></b> called يوم الجمعة because of the congregating of the people thereon: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> Th asserts that the first who named it thus was Kaab Ibn―Lu―eí; and he is related to have said that it was thus called because Kureysh used to gather themselves together to Kuseí, [on that day,] in [the building called] دَارُ النَّدْوَةِ: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> accord. to the R, Kaab Ibn―Lu―eí was the first who collected a congregation on the day of العروبة, which was not called الجمعة save since the coming of El―Islám; [or it was not generally thus called before El―Islám; for it is added,] and he was the first who named it الجمعة; for Kureysh used to congregate to him on this day, and he used to preach to them, and to put them in mind of the mission of the apostle of God, informing them that he should be of his descendants, and bidding them to follow him and to believe in him: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or, as some say, it was thus called in the time of El―Islám because of their congregating [thereon] in the mosque: accord. to a trad., the Ansár named it thus, because of their congregating thereon: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or it was thus named because God collected thereon the materials of which Adam was created: <b><i><FONT COLOR="DarkOliveGreen"> (I 'Ab:) </FONT></i></b> those who say الجُمَعَةُ <b><i><FONT COLOR="DarkBlue">regard it</FONT></i></b> as an epithet, meaning that this day collects men much; comparing it to هُمَزَةٌ and لُمَزَةٌ and ضُحَكَةٌ: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> the pl. is جُمَعٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb, K) </FONT></i></b> and جُمْعَاتٌ <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K) </FONT></i></b> and جُمُعَاتٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb, K) </FONT></i></b> and جُمَعَاتٌ; <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K;) </FONT></i></b> of which the last is pl. of جُمَعَةٌ, [as well as of جُمْعَةٌ, accord. to analogy,] but not so جُمَعٌ <b><i><FONT COLOR="DarkOliveGreen"> (AHát) </FONT></i></b> [nor either of the other pls. mentioned above]. <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> In like manner you say صَلَاةٌ الجُمْعَةِ [<b><i><FONT COLOR="DarkBlue">The prayer of Friday</FONT></i></b>], and, in consequence of the frequency of usage, الجُمْعَةُ alone. <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> الجُمْعَةُ, with the م quiescent, is also a name for [<b><i><FONT COLOR="DarkBlue">The week;</FONT></i></b> i. e.] <b><i><FONT COLOR="DarkBlue">the days of the week</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">collectively</FONT></i></b>]; of which the Arabs are said, by IAar, to have reckoned the Sabbath <b><i><FONT COLOR="DarkOliveGreen"> (السَّبْت [i. e. Saturday]) </FONT></i></b> as the first, though they called Sunday the first of the days. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> جُمْعَةٌ is also <b><i><FONT COLOR="DarkBlue">syn. with</FONT></i></b> مَجْمُوعَةٌ [meaning Things <b><i><FONT COLOR="DarkBlue">collected together;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a collection</FONT></i></b> of things]; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> as in the phrase جُمْعَةٌ مِنْ حَصًى [<b><i><FONT COLOR="DarkBlue">a collection of pebbles</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> You say also جُمْعَةٌ مِنْ تَمْرٍ, meaning <b><i><FONT COLOR="DarkBlue">A handful of dates.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b>
جمعى	جُمَعِىٌّ One <b><i><FONT COLOR="DarkBlue">who fasts on Friday by himself.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, Th.) </FONT></i></b>
جمل	جمّل , <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> inf. n. تَجْمِيلٌ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, embellished,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">adorned,</FONT></i></b> another. <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> Hence the saying, إِذَا لَمْ يُجَمِّلْكَ مَالُكَ لَمْ يُجْدِ عَلَيْكَ جَمَالُكَ [<b><i><FONT COLOR="DarkBlue">If thy wealth do not embellish thee, thy beauty of person,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of moral character, will not suffice thee</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And you say, جَمَّلَ ا للّٰهُ عَلَيْهِ, inf. n. as above, meaning, <b><i><FONT COLOR="DarkBlue">May God render him beautiful.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He gave a camel to be eaten.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K in art. برقش.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He detained</FONT></i></b> an army <b><i><FONT COLOR="DarkBlue">long</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">on the frontier of the enemy</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (K, TA;) </FONT></i></b> like جَمَّرَ [q. v.]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
جمل	جَمَلٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb, K, &amp;c.) </FONT></i></b> and ↓ جَمْلٌ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> which latter is so rare that it is said by some to be used only in poetry, in cases of necessity, <b><i><FONT COLOR="DarkOliveGreen"> (MF,) </FONT></i></b> but it is a correct dial. var., <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> a word of well―known meaning; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> i. e., [<b><i><FONT COLOR="DarkBlue">A he―camel;</FONT></i></b> but commonly applied to the <b><i><FONT COLOR="DarkBlue">camel</FONT></i></b> as a generic term; in like manner as جَامِلٌ is applied to the males and the females; but properly,] the <b><i><FONT COLOR="DarkBlue">male of the</FONT></i></b> إِبِل; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> the <b><i><FONT COLOR="DarkBlue">mate of the</FONT></i></b> نَاقَة; <b><i><FONT COLOR="DarkOliveGreen"> (Fr, S, Mgh;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">among camels, corresponding to</FONT></i></b> رَجُلٌ <b><i><FONT COLOR="DarkBlue">among us;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Sh, Msb;) </FONT></i></b> نَاقَةٌ corresponding to مَرْأَةٌ, and بَكْرٌ to غُلَامٌ, and بَكْرَةٌ to جَارِيَةٌ; <b><i><FONT COLOR="DarkOliveGreen"> (Sh, TA;) </FONT></i></b> [in general] peculiarly applied to the <b><i><FONT COLOR="DarkBlue">male;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> exceptionally to the <b><i><FONT COLOR="DarkBlue">female,</FONT></i></b> as in the saying شَرِبْتُ لَبَنَ جَمَلِى, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> i. e., <b><i><FONT COLOR="DarkBlue">I drank the milk of my she―camel;</FONT></i></b> but ISd doubts the correctness of this: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> [as corresponding to رَجُلٌ among us, it signifies <b><i><FONT COLOR="DarkBlue">a full―grown hecamel:</FONT></i></b>] or it signifies <b><i><FONT COLOR="DarkBlue">such as is termed</FONT></i></b> رَبَاعٍ [or <b><i><FONT COLOR="DarkBlue">one in his seventh year</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (S, ISd, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">such as is termed</FONT></i></b> جَذَعٌ [or <b><i><FONT COLOR="DarkBlue">one in his fifth year</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (ISd, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">such as is termed</FONT></i></b> بَازِلٌ [or <b><i><FONT COLOR="DarkBlue">one in his ninth year</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (ISd, Mgh, Msb, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">such as is termed</FONT></i></b> ثَنِىٌّ [or <b><i><FONT COLOR="DarkBlue">one in his sixth year</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (ISd, K:) </FONT></i></b> or, accord. to Z, <b><i><FONT COLOR="DarkBlue">one that has covered:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> [see also بَعِيرٌ, and بَكْرٌ, and قَعُودٌ:] pl. [of pauc.] أَجْمَالٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb, K,) </FONT></i></b> which may be pl. of جَمْلٌ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> and أَجْمُلٌ <b><i><FONT COLOR="DarkOliveGreen"> (Msb) </FONT></i></b> and [of mult.] جِمَالٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb, K) </FONT></i></b> and جُمْلٌ <b><i><FONT COLOR="DarkOliveGreen"> (K) and جِمَالَةٌ (Mgh, Msb, K) </FONT></i></b> and [quasi―pl. n.] جُمَالَةٌ and جَمَالَةٌ and جَامِلٌ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> which last is disallowed by some, as will be seen below, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> and [pl. pl.] جِمَالَاتٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K,) </FONT></i></b> which is pl. of جِمَالٌ, <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA,) </FONT></i></b> or it may be pl. of جِمَالَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> and جُمَالَاتٌ [which see also voce جُمَّلٌ] and جَمَالَاتٌ <b><i><FONT COLOR="DarkOliveGreen"> (K) and جَمَائِلُ, (S, K,) </FONT></i></b> pl. of جمالة and جِمال, <b><i><FONT COLOR="DarkOliveGreen"> (Ham p. 527,) </FONT></i></b> and أَجَامِلُ. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> One says of camels, when they are males, without any female among them, هٰذِهِ جِمَالَةُ بَنِى فُلَانٍ [<b><i><FONT COLOR="DarkBlue">These are the hecamels of the sons of such a one</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (ISk, S. [See also جُمَالَةٌ.]) </FONT></i></b> And they said also جِمَالَانِ [meaning <b><i><FONT COLOR="DarkBlue">Two herds of camels,</FONT></i></b> thus forming a dual from the pl. جِمَالٌ], like as they said لِقَاحَانِ. <b><i><FONT COLOR="DarkOliveGreen"> (ISd, in TA voce خَيْلٌ.) </FONT></i></b> It is said in a prov., مَاا سْتَتَرَ مَنْ قَادَ الجَمَلَ [<b><i><FONT COLOR="DarkBlue">He does not conceal himself who leads the he―camel</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And in another prov., اِتَّخَذَ اللَّيْلَ جَمَلًا <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He journeyed all the night.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA. [See also Freytag's Arab. Prov. i. 230.]) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> الجَمَلُ also signifies <b><i><FONT COLOR="DarkBlue">A certain fish</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of the sea,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">thirty cubits in length:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or, as some say, جَمَلُ البَحْرِ is the name of <b><i><FONT COLOR="DarkBlue">a very great fish, also called the</FONT></i></b> بَال, [i. e., <b><i><FONT COLOR="DarkBlue">the whale,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">thirty cubits in length:</FONT></i></b> accord. to some, this, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> or جَمَلُ المَآءِ, <b><i><FONT COLOR="DarkOliveGreen"> (Mgh,) </FONT></i></b> is <b><i><FONT COLOR="DarkBlue">what is called the</FONT></i></b> كَوْسَج <b><i><FONT COLOR="DarkBlue">and</FONT></i></b> كُبَع <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and</FONT></i></b> لُخْم, [i. e., <b><i><FONT COLOR="DarkBlue">xiphias,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sword―fish,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">which passes by nothing without cutting it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [In the present day, جَمَلُ البَحْرِ is an appellation of <b><i><FONT COLOR="DarkBlue">The pelican.</FONT></i></b>] <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> عَيْنُ الجَمَلِ, in the dial. of Egypt, <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> الشَّاه بَلُّوط [<b><i><FONT COLOR="DarkBlue">The chestnut</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> جَمَلٌ signifies also <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> A woman's <b><i><FONT COLOR="DarkBlue">husband.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L in arts. اخذ and قيد. See 2 in each of those arts.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> Also <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Palm―trees</FONT></i></b>; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> as being likened to the he―camel in respect of their tallness and their bigness and their produce: in some of the copies of the K, النَّحْلُ is erroneously put for النَّخْلُ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> See also جُمَّلٌ.
جمل	جَمَلَ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> aor. جَمُلَ , inf. n. جَمْلٌ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He collected</FONT></i></b> [a thing, or things]. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> [See also 4.] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also, <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, K,) </FONT></i></b> aor. and inf. n. as above, <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He melted</FONT></i></b> fat; <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, K;) </FONT></i></b> and so ↓ اجتمل , and ↓ اجمل : <b><i><FONT COLOR="DarkOliveGreen"> (A'Obeyd, S, K:) </FONT></i></b> this last was sometimes used: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> the best form is جَمَلَ: <b><i><FONT COLOR="DarkOliveGreen"> (Fr, TA:) </FONT></i></b> accord. to Z, ↓ اجتمل signifies <b><i><FONT COLOR="DarkBlue">he made the melted grease of fat to drip upon bread, putting it again over the fire.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA. [See جَمِيلٌ.]) </FONT></i></b> جَمَلَكَ ا للّٰهُ, meaning <b><i><FONT COLOR="DarkBlue">May God melt thee like as fat is melted,</FONT></i></b> is a form of imprecation mentioned in a trad., as used by a woman. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> جَمَلَ الجَمَلَ <b><i><FONT COLOR="DarkBlue">He put the he―camel apart from the she―camel that was fit to be covered.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> جَمُلَ, aor. جَمُلَ ; <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb, K;) </FONT></i></b> and جَمِلَ, aor. جَمَلَ ; <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> inf. n. جَمَالٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb, K, *) </FONT></i></b> originally جَمَالَةٌ; <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, beautiful, goodly, comely,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pleasing,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, Mgh, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in person,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">good in action,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">actions,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">behaviour,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, TA,) </FONT></i></b> or also <b><i><FONT COLOR="DarkBlue">in moral character:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">elegant,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pretty;</FONT></i></b> i. e., <b><i><FONT COLOR="DarkBlue">delicately,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">minutely, beautiful:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Sb, Msb:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">characterized by much goodness, beauty, goodliness, comeliness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pleasingness, in his mind,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in his person,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in his actions</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">behaviour;</FONT></i></b> and also, <b><i><FONT COLOR="DarkBlue">characterized by much goodness communicated from him to others.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Er―Rághib, TA.) </FONT></i></b> [See جَمَالٌ, below; and see also جَمِيلٌ.]
جمل	جَمْلٌ : see جَمَلٌ.
جمل	جُمَلٌ : see جُمَّلٌ, in three places.
جمل	جُمُلٌ <b><i><FONT COLOR="DarkBlue">A company,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">congregated body, of men.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ISd, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also جُمَّلٌ.
جمل	جُمَّلٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, K, &amp;c.) </FONT></i></b> and ↓ جُمَلٌ and ↓ جُمْلٌ <b><i><FONT COLOR="DarkOliveGreen"> (K) and ↓ جُمُلٌ and ↓ جَمَلٌ (IJ, K) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">A cable;</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">the rope of a ship,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> i. e., the <b><i><FONT COLOR="DarkBlue">thick rope thereof,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">that is also called</FONT></i></b> قَلْسٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">consisting of</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">a number of</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">ropes put together:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> and ↓ جُمَالَةٌ also signifies [the same; or] <b><i><FONT COLOR="DarkBlue">a thick rope,</FONT></i></b> because <b><i><FONT COLOR="DarkBlue">consisting of many strands put together;</FONT></i></b> pl. جُمَالَاتٌ; <b><i><FONT COLOR="DarkOliveGreen"> (Zj, TA;) </FONT></i></b> which Mujáhid explains as meaning the <b><i><FONT COLOR="DarkBlue">ropes of bridges;</FONT></i></b> but I 'Ab, as the <b><i><FONT COLOR="DarkBlue">ropes of ships, put together so as to be like the waists of men</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">in thickness</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> In all the forms mentioned above, except the last <b><i><FONT COLOR="DarkOliveGreen"> (جمالة) </FONT></i></b>, the word is read in the phrase [in the Kur vii. 38], حَتَّى يَلِجَ الجُمَّلُ فِى سَمِّ الخِيَاطِ [<b><i><FONT COLOR="DarkBlue">Until the cable shall enter into the eye of the needle</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (K, TA:) </FONT></i></b> I 'Ab reads الجُمَّلُ, <b><i><FONT COLOR="DarkOliveGreen"> (S, TA,) </FONT></i></b> and so do 'Alee and many others: ↓ جُمْلٌ is pl. [or rather coll. gen. n.] of جُمْلَةٌ, <b><i><FONT COLOR="DarkBlue">a strand</FONT></i></b> of a thick rope; or, accord. to IJ, pl. of جَمَلٌ [q. v.]: the first is explained by Fr as meaning <b><i><FONT COLOR="DarkBlue">ropes put together;</FONT></i></b> but Aboo―Tálib thinks that he meant ↓ جُمَلٌ , without tesh―deed. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> حِسَابُ الجُمَّلِ, <b><i><FONT COLOR="DarkOliveGreen"> (S K,) </FONT></i></b> thought by IDrd to be not Arabic, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> and ↓ الجُمَلِ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> but IDrd doubts its correctness, <b><i><FONT COLOR="DarkBlue">The calculation by means of the letters</FONT></i></b> د ج ب ا, &amp;c. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
جمل	جُمْلٌ : see جُمْلَةٌ and جُمَّلٌ; the latter in two places.
جمل بخباخ الهدير	جَمَلٌ بَخْبَاخُ الهَدِيرِ <b><i><FONT COLOR="DarkBlue">A camel that fills his mouth with his</FONT></i></b> شِقْشِقَة [or <b><i><FONT COLOR="DarkBlue">faucial bag</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">when he brays.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b>
جمل مصدوم	جَمَلٌ مَصْدُومٌ <b><i><FONT COLOR="DarkBlue">A camel affected with</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">the disease termed</FONT></i></b>] صِدَام: and ↓ إِبِلٌ مُصَدَّمَةٌ [<b><i><FONT COLOR="DarkBlue">camels affected therewith</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> صدن
جمل مفرش	جَمَلٌ مُفَرَّشٌ , <b><i><FONT COLOR="DarkOliveGreen"> (O, K,) </FONT></i></b> [and] ↓ جَمَلٌ مُفْتَرِشُ الأَرْضِ, <b><i><FONT COLOR="DarkOliveGreen"> (T, TA,) </FONT></i></b> or الظَّهْرِ ↓ مُفْتَرَشُ , <b><i><FONT COLOR="DarkOliveGreen"> (A, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A camel having no hump.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, A, O, K, TA.) </FONT></i></b> [See also فَرِيشٌ.] And الظَّهْرِ ↓ أَكَمَةٌ مُفْتَرِشَةُ , <b><i><FONT COLOR="DarkOliveGreen"> (S, TA,) </FONT></i></b> or الظهر ↓ مُفْتَرَشَةُ , <b><i><FONT COLOR="DarkOliveGreen"> (as in one of my copies of the S and in a copy of the A,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A flat―topped</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">hill,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">eminence, of the kind termed</FONT></i></b>] اكمة. <b><i><FONT COLOR="DarkOliveGreen"> (S, A, TA.) </FONT></i></b>
جمل مفسوح الضلوع	جَمَلٌ مَفْسُوحُ الضُّلُوعِ <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> مَسْفُوح [i. e. <b><i><FONT COLOR="DarkBlue">A camel wide in the ribs</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
جمل وساج عساج	جَمَلٌ وَسَّاجٌ عَسَّاجٌ <b><i><FONT COLOR="DarkBlue">A quick,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">swift, camels.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> إِبلٌ وَسُوجٌ عَسُوجٌ <b><i><FONT COLOR="DarkBlue">Quick,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">swift, camels.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> وسخ
جملآء	جَمْلَآءُ : see جَمِيلٌ.
جملة	جُمْلَةٌ <b><i><FONT COLOR="DarkBlue">A strand</FONT></i></b> of a thick rope: pl. [or rather coll. gen. n.] ↓ جُمْلٌ : or <b><i><FONT COLOR="DarkBlue">many strands</FONT></i></b> of a rope, <b><i><FONT COLOR="DarkBlue">put together</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">to compose a cable:</FONT></i></b> see جُمَّلٌ]. <b><i><FONT COLOR="DarkOliveGreen"> (TA, in two places in this art.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Hence, app., <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> The <b><i><FONT COLOR="DarkBlue">aggregate</FONT></i></b> of a thing; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> the <b><i><FONT COLOR="DarkBlue">sum, whole,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">total;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (KL, PS;) </FONT></i></b> it implies muchness, or numerousness, and means <b><i><FONT COLOR="DarkBlue">any aggregate unseparated:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Er―Rághib, TA:) </FONT></i></b> pl. جُمَلٌ. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> [جُمْلَةٌ مِنْ مَالٍ generally means <b><i><FONT COLOR="DarkBlue">A large sum of money;</FONT></i></b> and in a similar sense جُمْلَةٌ is often used in relation to various things.] It is said in the Kur [xxv. 34], وَقَالَ ا لَّذِينَ كَفَرُوا لَوْ لَا نُزِّلَ عَلَيْهِ ا لْقُرْآنُ جُمْلَةً وَاحِدَةً, i. e., [<b><i><FONT COLOR="DarkBlue">And those who disbelieved said, Wherefore was not the Kur―án sent down,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">revealed, to him</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">aggregated?</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">in one aggregate?</FONT></i></b>] or <b><i><FONT COLOR="DarkBlue">at once?</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Bd.) </FONT></i></b> [Hence, بِالجُمْلَةِ as meaning <b><i><FONT COLOR="DarkBlue">Upon the whole; to sum up.</FONT></i></b>] <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And hence, in grammar, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">A proposition; a clause; a phrase;</FONT></i></b> sometimes, <b><i><FONT COLOR="DarkBlue">a sentence;</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">a phrase composed of a subject and an attribute,</FONT></i></b> [i. e., <b><i><FONT COLOR="DarkBlue">composed of an inchoative and an enunciative,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (in which case it is termed جُمْلَةٌ ا سْمِيَّةٌ,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of a verb and its agent,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (in which case it is termed جُمْلَةٌ فِعْلِيَّةٌ,) </FONT></i></b>] <b><i><FONT COLOR="DarkOliveGreen"> (KT, TA,) </FONT></i></b> [&amp;c.,] <b><i><FONT COLOR="DarkBlue">whether affording a complete sense,</FONT></i></b> as زَيْدٌ قَائِمٌ [Zeyd is standing], or <b><i><FONT COLOR="DarkBlue">not,</FONT></i></b> as إِنْ يُكْرِمْنِى [If he treat me with honour]. <b><i><FONT COLOR="DarkOliveGreen"> (KT.) </FONT></i></b>
جملون	جَمَلُونَ <b><i><FONT COLOR="DarkBlue">A building,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">structure, in the form of a camel's hump:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">a ridged roof:</FONT></i></b> so in the present day: pl. جَمَالِينُ.]
جمم	جَمَمٌ : see جَمٌّ, in two places: <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> and see also جُمَامٌ.
جممت الأرض	جمّمت الأَرْضُ <b><i><FONT COLOR="DarkBlue">The</FONT></i></b> جَمِيم [q. v.] <b><i><FONT COLOR="DarkBlue">of the land became full,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">abundant.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ISh, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> جمّم [in the CK جَمَمَ] <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (herbage) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">became such as is termed</FONT></i></b> جَمِيم; as also ↓ تجمّم . <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He made a</FONT></i></b> جُمَّة [q. v.] <b><i><FONT COLOR="DarkBlue">of his hair.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Z, TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See also 1, last sentence but two.
جمهر	جَمْهَرَ , <b><i><FONT COLOR="DarkOliveGreen"> (T, A, K,) </FONT></i></b> inf. n. جَمْهَرَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (A,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He collected together</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, A, K) </FONT></i></b> a thing, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> or earth, or dust, <b><i><FONT COLOR="DarkOliveGreen"> (T, A, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">one part upon another.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> جمهر القَبْرَ, <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K,) </FONT></i></b> inf. n. as above, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He collected the earth,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dust, over the grave,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">not plastering it with clay,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">mud,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">nor making it even,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">level.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> جمهر المَتَاعَ <b><i><FONT COLOR="DarkBlue">He took the main part of the household―goods,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">commodities:</FONT></i></b> and in like manner the verb is used in relation to plants, or herbage. <b><i><FONT COLOR="DarkOliveGreen"> (Kitáb el― Addád, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> جمهر عَلَيْهِ الخَبَرَ, <b><i><FONT COLOR="DarkOliveGreen"> (Ks, S, K,) </FONT></i></b> or لَهُ, <b><i><FONT COLOR="DarkOliveGreen"> (Lth, TA,) </FONT></i></b> or إِلَيْهِ, <b><i><FONT COLOR="DarkOliveGreen"> (AZ, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He acquainted him with a part of the news,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">story, and concealed what he desired,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">meant:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ks, S, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he acquainted him with a part of the news,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">story, incorrectly,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">not in the proper manner, and omitted what he desired,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">meant:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he acquainted him with a small portion thereof, omitting most of what was necessary for him to know, and relating it in a manner different from the proper way:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AZ, TA:) </FONT></i></b> and accord. to the Kitáb el―Addád of Abu―t―Teiyib the Lexicologist, it seems to have a contr. signification; for he says that جَمْهَرْتُ لَكَ الخَبَرَ means, <b><i><FONT COLOR="DarkBlue">I acquainted thee with the main part of the news,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">story.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
جمهرة	جَمْهَرَةٌ [originally inf. n. of جَمْهَرَ]: see the next paragraph.
جمهور	جُمْهُورٌ <b><i><FONT COLOR="DarkOliveGreen"> (not جَمْهُورٌ, which is a form of the word mentioned by Et―Tilimsánee, MF) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A quantity of sand rising above what is around it,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and collected together;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> as also ↓ with ة; <b><i><FONT COLOR="DarkOliveGreen"> (L;) </FONT></i></b> so called from its abundance and height: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a large quantity of sand, heaped up, and extensive:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth, TA:) </FONT></i></b> and ↓ with ة, <b><i><FONT COLOR="DarkBlue">sand compacted together, and extending in an oblong form upon the surface of the earth.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> The <b><i><FONT COLOR="DarkBlue">generality,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">main part, of</FONT></i></b> men, or people: <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K:) </FONT></i></b> and the <b><i><FONT COLOR="DarkBlue">eminent, elevated,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">noble,</FONT></i></b> of them: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">a great number of people:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> pl. جَمَاهِيرُ; <b><i><FONT COLOR="DarkOliveGreen"> (A, Msb;) </FONT></i></b> which signifies also <b><i><FONT COLOR="DarkBlue">collective bodies</FONT></i></b> of men. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> You say, هٰذَا قَوْلُ الجُمْهُورِ <b><i><FONT COLOR="DarkBlue">This is the saying of the generality,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">main part.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> The <b><i><FONT COLOR="DarkBlue">generality;</FONT></i></b> the <b><i><FONT COLOR="DarkBlue">greater, main,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">chief, part;</FONT></i></b> the <b><i><FONT COLOR="DarkBlue">main body, main, gross, mass,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">bulk;</FONT></i></b> of anything; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> as also ↓ جَمْهَرَةٌ . <b><i><FONT COLOR="DarkOliveGreen"> (W 95.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> Also, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or ↓ جُمْهُورَةٌ , <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A noble,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">high―born, woman.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b>
جمهورة	جُمْهُورَةٌ : see جُمْهُورٌ, in three places.
جمهورى	جُمْهُورِىٌّ <b><i><FONT COLOR="DarkBlue">An intoxicating beverage:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AO, K:) </FONT></i></b> or [<b><i><FONT COLOR="DarkBlue">beverage of the kind called</FONT></i></b>] نَبِيذ <b><i><FONT COLOR="DarkBlue">made of grapes, that is three years old:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> بُخْتَجٌ; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> which is <b><i><FONT COLOR="DarkBlue">expressed juice</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">of grapes</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">cooked</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh voce بختج, and TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">so as to be reduced to one third,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">such as is lawful to be drunk:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">beverage called</FONT></i></b> بختج <b><i><FONT COLOR="DarkBlue">to which what has gone from it has been restored, and which is then cooked, and put into vessels, and becomes very potent:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AHn, and Mgh ubi suprà, and TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">juice of grapes cooked until half of it is gone and half remains:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (KL:) </FONT></i></b> called جمهورىّ because used by most men. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
جموح	جَمُوحٌ <b><i><FONT COLOR="DarkOliveGreen"> (T, S, A, Mgh, L, Msb, K) </FONT></i></b> and ↓ جَامِحٌ <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb) </FONT></i></b> A horse <b><i><FONT COLOR="DarkBlue">that overcomes his rider,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">gains the mastery over him,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Mgh, L, Msb, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">being refractory,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and runs away with him,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">runs away so that his rider cannot govern him,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">goes away at random, without any certain aim, so as not to be turned by anything:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">that will not bend his head:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> the former epithet, <b><i><FONT COLOR="DarkOliveGreen"> (T, Mgh, TA,) </FONT></i></b> and the latter, <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb,) </FONT></i></b> applied alike to the horse and the mare: <b><i><FONT COLOR="DarkOliveGreen"> (T, Mgh, Msb, TA:) </FONT></i></b> and the former has two meanings; one denoting what is a fault, for which the horse may be returned; <b><i><FONT COLOR="DarkOliveGreen"> (T, Mgh, TA;) </FONT></i></b> i. e., <b><i><FONT COLOR="DarkBlue">that habitually takes his own way, so that his rider cannot turn him from it;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, TA;) </FONT></i></b> or as explained before; <b><i><FONT COLOR="DarkOliveGreen"> (Mgh;) </FONT></i></b> the other meaning being <b><i><FONT COLOR="DarkBlue">quick,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">swift, and brisk, lively, and sprightly;</FONT></i></b> and this does not imply a fault <b><i><FONT COLOR="DarkOliveGreen"> (T, Mgh, TA) </FONT></i></b> for which he may be returned. <b><i><FONT COLOR="DarkOliveGreen"> (T, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence,] <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> Anything [i. e. a man or any animal] <b><i><FONT COLOR="DarkBlue">that goes at random,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">heedlessly, without consideration</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">certain aim, not obeying a guide to the right course:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and the former epithet, <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K,) </FONT></i></b> or each of the two, <b><i><FONT COLOR="DarkOliveGreen"> (S, * A,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> a man <b><i><FONT COLOR="DarkBlue">who follows his own natural desire, without consideration, not obeying a guide to the right course of conduct,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Msb, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">so that he cannot be turned back.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> And ↓ جُمَّاحٌ [is pl. of ↓ جَامِحٌ , accord. to analogy, and] signifies <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> Men <b><i><FONT COLOR="DarkBlue">routed, defeated,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">put to flight, in war.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> مَفَازَةٌ جَمُوحٌ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">A desert that leads one far away, by reason of its great extent:</FONT></i></b> see 1, last sentence but one: likened to a horse that is termed جَمُوح]: occurring in a poem of Dhu―r―Rummeh. <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. نحب.) </FONT></i></b>
جمود	جَمُودٌ : see جَامِدٌ.
جمود	جُمُودٌ [app. <b><i><FONT COLOR="DarkBlue">Elevated tracts,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">softer,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">more plain, than what is termed</FONT></i></b> جُمُدٌ, <b><i><FONT COLOR="DarkBlue">and more intermixed with soft,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">plain, tracts, sometimes in,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">by, that</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">kind of high ground</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">which is termed</FONT></i></b> قُفٌّ, <b><i><FONT COLOR="DarkBlue">and sometimes in,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">by, soft,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">plain, tracts.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ISh, L, TA.) </FONT></i></b>
جموش	جَمُوشٌ , applied to نُورَة [q. v.], <b><i><FONT COLOR="DarkBlue">That removes hair;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> as also ↓ جَمِيشٌ . <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Applied to a year <b><i><FONT COLOR="DarkOliveGreen"> (سَنَةٌ) </FONT></i></b>, <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">That shaves off,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">nips, shrinks, shrivels,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">blasts,</FONT></i></b> [lit., <b><i><FONT COLOR="DarkBlue">burns,</FONT></i></b> see أَحْرَقَ,] <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">the plants,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">herbage.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b>
جموع	جَمُوعٌ : see جَمَّاعٌ.
جمول	جَمُولٌ <b><i><FONT COLOR="DarkBlue">A piece of fat melted.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, TA.) </FONT></i></b> [See also جَمِيلٌ.] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> A <b><i><FONT COLOR="DarkBlue">fat</FONT></i></b> woman. <b><i><FONT COLOR="DarkOliveGreen"> (IAar, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> <b><i><FONT COLOR="DarkBlue">A person,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">woman,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">who melts fat.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b>
جمى	جُمَّى The <b><i><FONT COLOR="DarkBlue">bean,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">beans;</FONT></i></b> syn. بَاقِلَّى. <b><i><FONT COLOR="DarkOliveGreen"> (AHn, K.) </FONT></i></b>
جمى	جُمِّى : see جُمَّانِىٌّ.
جميد العين	جَمِيدُ العَيْنِ : see جَامِدٌ.
جمير	جَمِيرٌ <b><i><FONT COLOR="DarkBlue">A place of assembly</FONT></i></b> of a people. <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> اِبْنَا جَمِيرٍ <b><i><FONT COLOR="DarkBlue">The night and the day:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> so called because of the assembling [of people therein]; like as they are called اِبْنَا سَمِيرٍ because people held conversation therein: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the two nights during which the moon becomes concealed by its proximity to the sun.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And اِبْنُ جَمِيرٍ, <b><i><FONT COLOR="DarkOliveGreen"> (IAar, S,) </FONT></i></b> or ↓ اِبْنُ جُمَيْرٍ , <b><i><FONT COLOR="DarkOliveGreen"> (Lh, Th,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The moon in the night when it is concealed by its proximity to the sun:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the moon in the end of the</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">lunar</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">month;</FONT></i></b> because the sun conceals it <b><i><FONT COLOR="DarkOliveGreen"> (تَجْمُرُهُ, i. e. تُوَارِيهِ) </FONT></i></b>: <b><i><FONT COLOR="DarkOliveGreen"> (IAar, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the dark night:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the night in which the moon does not rise, either in the first part thereof or in the last:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the last night of the</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">lunar</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">month.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Aboo―'Amr Ez―Záhid, TA.) </FONT></i></b> You say, ↓ جَآءَنَا فَحْمَةَ ا بْنُ جُمَيْرٍ [<b><i><FONT COLOR="DarkBlue">He came to us in the darkest part of the moonless night,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of the night in which the moon did not rise</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Th, TA.) </FONT></i></b> And ↓ لَا أَفْعَلُ ذٰلِكَ مَا جَمَرَ ا بْنُ جُمَيْرٍ [<b><i><FONT COLOR="DarkBlue">I will not do that as long as the moon in the end of the lunar month becomes concealed by its proximity to the sun;</FONT></i></b> i. e., I will never do it]. <b><i><FONT COLOR="DarkOliveGreen"> (Lh, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> جَمِيرُ الشَّعَرِ <b><i><FONT COLOR="DarkBlue">What is collected together, of the hair, and tied in knots,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">made knotted and crisp.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA. [See 2.]) </FONT></i></b>
جميرة	جَمِيرَةٌ <b><i><FONT COLOR="DarkBlue">A plait of hair:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, Msb, K:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> ذُؤَابَةٌ [app. here meaning <b><i><FONT COLOR="DarkBlue">a plait of hair hanging down;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a lock of hair hanging down loosely from the middle of the head to the back</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and ↓ جَمْرَةٌ <b><i><FONT COLOR="DarkBlue">a lock of hair:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> pl. of the former جَمَائِرُ. <b><i><FONT COLOR="DarkOliveGreen"> (T, Msb.) </FONT></i></b>
جميز	جُمَّيْزٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, K) </FONT></i></b> and ↓ جُمَّيْزَى <b><i><FONT COLOR="DarkOliveGreen"> (K) [The <b><i><FONT COLOR="DarkBlue">sycamorefig:</FONT></i></b> and the <b><i><FONT COLOR="DarkBlue">sycamore fig―tree: ficus sycomorus;</FONT></i></b> also called the <b><i><FONT COLOR="DarkBlue">Egyptian fig:</FONT></i></b>] the <b><i><FONT COLOR="DarkBlue">male fig;</FONT></i></b> (K, TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">which is found in the Ghowr,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">Ghór,</FONT></i></b> [here meaning <b><i><FONT COLOR="DarkBlue">the Valley of the Jordan,</FONT></i></b>] <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and is sweet:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">this is the yellow: the black makes the mouth bleed:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">it is of various colours,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">kinds,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (أَلْوَان,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">abundant in Syria and in Egypt:</FONT></i></b> n. un. جُمَّيْزَةٌ: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">a fruit</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">resembling the</FONT></i></b> تِين [or <b><i><FONT COLOR="DarkBlue">common fig</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> AHn says, of the kinds of fig is the fig of the جُمَّيْز, <b><i><FONT COLOR="DarkBlue">a sweet, moist fig, which has long fruit―stalks, and which is dried in the sun: and there is another species of the</FONT></i></b> جمّيز, <b><i><FONT COLOR="DarkBlue">the fruit of which is like the fig in make, but its leaves are smaller than those of the fig, and its figs are yellow, of a small size, and black: it is found in the Ghowr,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">Ghór, and is called the male fig: the yellow is sweet: the black makes the mouth bleed: and its fig has no stalk, but cleaves to the wood.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> ('Abd―el―Lateef, Account of Egypt: White's ed., entitled Abdollatiphi Historiæ Aegypti Compendium: p. 22. See also De Sacy's notes to his transl. of that work, pp. 82—86.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [الجُمَّيْزَةُ also signifies <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The pudendum muliebre:</FONT></i></b> opposed to التِّينَةُ as meaning “ the anus. ”]
جميزى	جُمَّيْزَى : see جُمَّيْزٌ.
جميزى	جُمَّيْزِىٌّ <b><i><FONT COLOR="DarkBlue">A seller of</FONT></i></b> جُمَّيْز. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
جميش	جَمِيشٌ , applied to the pubes, <b><i><FONT COLOR="DarkBlue">Shaven,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">having its hair removed,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">by means of</FONT></i></b> نُورَة [q. v.]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Applied to a place, <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">Shorn of its plants,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">herbage;</FONT></i></b> or] <b><i><FONT COLOR="DarkBlue">having in it no plants,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">herbage.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See also جَمُوشٌ. جمع
جميع	جَمِيعٌ <b><i><FONT COLOR="DarkBlue">In a state of collection, congregation,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">union; being together; met together;</FONT></i></b> [as also ↓ مُجْتَمِعٌ ;] <b><i><FONT COLOR="DarkBlue">contr. of</FONT></i></b> مُتَفَرِّقٌ. <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> You say قَوْمٌ جَمِيعٌ <b><i><FONT COLOR="DarkBlue">A people,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">number of men, in a state of collection,</FONT></i></b> &amp;c.; <b><i><FONT COLOR="DarkBlue">being together; met together;</FONT></i></b> syn. ↓ مُجْتَمِعُونَ : <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and in like manner, ↓ إِبِلٌ جَمَّاعَةٌ <b><i><FONT COLOR="DarkBlue">Camels in a state of collection;</FONT></i></b> &amp;c. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [<b><i><FONT COLOR="DarkBlue">All,</FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">whole,</FONT></i></b> of any things or thing.] See أَجْمَعُ, last sentence. <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> [As an epithet in which the quality of a subst. is predominant,] <b><i><FONT COLOR="DarkBlue">A tribe</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">any number of men</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">in a state of collection, congregation,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">union; being together; met together;</FONT></i></b> syn. ↓ حَىٌّ مُجْتَمِعٌ . <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> See also جَمْعٌ, in four places. <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> A man <b><i><FONT COLOR="DarkBlue">compact,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">compressed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">contracted,</FONT></i></b> in <b><i><FONT COLOR="DarkBlue">make,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">frame:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (الخَلْقِ ↓ مُجْتَمِعُ ;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">strong; who has not become decrepit nor infirm.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> رَجُلٌ جَمِيعٌ اللَّأْمَةِ <b><i><FONT COLOR="DarkBlue">A man having his arms,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">weapons, collected together.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> رَجُلٌ جَمِيعُ الرَّأْىِ, and ↓ مُجْتَمِعُهُ , <b><i><FONT COLOR="DarkBlue">A man of right, not disordered</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">unsettled, opinion,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">judgment,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">counsel.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b7―]</FONT></b> جَعَلَ الأَمْرَ جَمِيعًا بَعْدَ تَفَرُّقِهِ <b><i><FONT COLOR="DarkOliveGreen"> (AHeyth, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He determined, resolved,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">decided, upon the affair, so as to make it firmly settled,</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">after it had been unsettled in his mind,</FONT></i></b> or] <b><i><FONT COLOR="DarkBlue">after considering what might be its issues, or results, and saying at one time, I will do thus, and at another time, I will do thus.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AHeyth.) </FONT></i></b>
جميل	جَمِيلٌ <b><i><FONT COLOR="DarkBlue">Melted fat:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">melting fat:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fat that is melted and collected:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fat that is melted, and, whenever it drips, made to drip upon bread, and then replaced over the fire</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">that it may drip again:</FONT></i></b> see جَمَلَ]: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and ↓ جُمَالَةٌ , also, signifies [the same; or] <b><i><FONT COLOR="DarkBlue">melted grease.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, * TA.) </FONT></i></b> [See also جَمُولٌ.] <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Hence, accord. to Abu―l―'Alà, because, when a man becomes fat and in good condition, his جَمَال becomes apparent, <b><i><FONT COLOR="DarkOliveGreen"> (Ham p. 155,) </FONT></i></b> as also ↓ جُمَالٌ and ↓ جُمَّالٌ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or this last denotes a higher degree of beauty than جَمِيلٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, Sgh,) </FONT></i></b> and has no broken pl., <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> and ↓ أَجْمَلُ , <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Beautiful, goodly, comely,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pleasing,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, Mgh, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in person,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">good in action,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">actions,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">behaviour,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, TA,) </FONT></i></b> or also <b><i><FONT COLOR="DarkBlue">in moral character:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> [like the Greek degreesαλὸ , the Latin <b><i><FONT COLOR="DarkBlue">pulcher,</FONT></i></b> the French <b><i><FONT COLOR="DarkBlue">beau,</FONT></i></b> &amp;c.; and so حَسَنٌ:] or <b><i><FONT COLOR="DarkBlue">elegant,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pretty;</FONT></i></b> i. e., <b><i><FONT COLOR="DarkBlue">delicately,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">minutely, beautiful:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">characterized by much goodness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">beauty</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">goodliness</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">comeliness, in his mind,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in his person,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in his actions</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">behaviour;</FONT></i></b> and also <b><i><FONT COLOR="DarkBlue">characterized by much goodness communicated from him to others:</FONT></i></b> see جَمَالٌ:] pl. of the first جَمَالٌ: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> fem. جَمِيلَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb, K,) </FONT></i></b> applied to a woman; <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb;) </FONT></i></b> as also ↓ جَمْلَآءُ , <b><i><FONT COLOR="DarkOliveGreen"> (Ks, S, K,) </FONT></i></b> [said to be] an instance of [the measure] فَعْلَآءُ having no [masc. of the measure] أَفْعَلُ; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> [but see above;] or this is applied to any female as signifying <b><i><FONT COLOR="DarkBlue">perfect,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">complete, in body.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ibn―'Abbád, K.) </FONT></i></b> It is said in a trad., إِنَّ ا للّٰهَ جَمِيلٌ يُحِبُّ الجِمَالَ <b><i><FONT COLOR="DarkBlue">Verily God is comely in deeds,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an Abundant Bestower of good things: He loveth those who are of the like character.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Er―Rághib, TA.) </FONT></i></b> And you say, عَامَلَهُ بَالجَمِيلِ [<b><i><FONT COLOR="DarkBlue">He treated him with comely,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pleasing, behaviour</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And مَاسَحَهُ بِالجَمِيل [<b><i><FONT COLOR="DarkBlue">He coaxed him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">wheedled him, with comely,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pleasing, behaviour</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">speech</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (ISd, K. [See 3.]) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> أَبُو جَمِيلٍ [<b><i><FONT COLOR="DarkBlue">The kind of plants called</FONT></i></b>] البَقْل; because they embellish by their presence, and render good, the seasoning of food; or because they take away the جَمِيل, i. e., the grease of the flesh―meat, and dry up the food. <b><i><FONT COLOR="DarkOliveGreen"> (Har p. 227.) </FONT></i></b>
جميلة	جَمِيلَةٌ <b><i><FONT COLOR="DarkBlue">A number of gazelles together:</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">of pigeons.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ibn―' Abbád, K.) </FONT></i></b>
جميم	جَمِيمٌ A plant, or herbage, <b><i><FONT COLOR="DarkBlue">that has grown somewhat, but not attained its full height:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">much,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">abundant,</FONT></i></b> herbage: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or herbage <b><i><FONT COLOR="DarkBlue">standing up and spreading:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AHn, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">that has grown up until it has become like the</FONT></i></b> جُمَّة <b><i><FONT COLOR="DarkBlue">of hair:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> a plant, or herbage, when it first appears in the ground is termed بَارِضٌ; then, جَمِيمٌ; then, بُسْرَةٌ; then, صَمْعَآءُ; and then, [when it is dry,] حَشِيشٌ: <b><i><FONT COLOR="DarkOliveGreen"> (S in art. بسر:) </FONT></i></b> pl. أَجِمَّآءُ. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> And, with ة, A [plant of the kind termed] نَصِيَّة <b><i><FONT COLOR="DarkBlue">that has become half a month old, so that it fills the mouth.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also جَمٌّ.
جميمة	جُمَيْمَةٌ dim. of جُمَّةٌ, q. v. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
جمڤر	جَمڤرَ see 2, in two places: <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> and see also 4: <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> and 5. <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> Also جَمَرَهُ <b><i><FONT COLOR="DarkBlue">He gave him</FONT></i></b> جَمْر [<b><i><FONT COLOR="DarkBlue">live,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">burning, coals</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A4―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He put him aside, apart, away,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">at a distance.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Th, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> جَمَرتِ الشَّمْسُ القَمَرِ, aor. جَمُرَ , <b><i><FONT COLOR="DarkBlue">The sun concealed</FONT></i></b> [or as it were <b><i><FONT COLOR="DarkBlue">put out</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">the moon</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">by its proximity thereto:</FONT></i></b> see اِبْنُ جَمِيرٍ]. <b><i><FONT COLOR="DarkOliveGreen"> (IAar, TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A5―]</FONT></b> جَمَرَ [said of the moon, <b><i><FONT COLOR="DarkBlue">It became concealed by its proximity to the sun:</FONT></i></b> see an ex. voce جَمِيرٌ: and see also 4]. <p></p><b><FONT COLOR="SaddleBrown">[―A6―]</FONT></b> Also, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> aor. جَمِرَ , <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a horse) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">leaped while shackled;</FONT></i></b> and so ↓ اجمر . <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
جن	جِنٌّ The <b><i><FONT COLOR="DarkBlue">darkness</FONT></i></b> of night; as also ↓ جُنُونٌ and ↓ جَنَانُ , <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> the last [written in the CK جُنان, but it is] with fet―h: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or all signify its <b><i><FONT COLOR="DarkBlue">intense darkness:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or all, the <b><i><FONT COLOR="DarkBlue">confusedness of the darkness</FONT></i></b> of night: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> [all, in these senses, are app. inf. ns.: <b><i><FONT COLOR="DarkOliveGreen"> (see 1:) </FONT></i></b>] the last, ↓ جَنَانٌ , also signifies <b><i><FONT COLOR="DarkBlue">night</FONT></i></b> [itself]: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or [so in copies of the K, accord. to the TA, but in the CK “ and, ”] the <b><i><FONT COLOR="DarkBlue">dense black darkness</FONT></i></b> of night: <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> and ↓ جُنُونٌ , the <b><i><FONT COLOR="DarkBlue">veiling,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">concealing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">protecting, darkness</FONT></i></b> of night. <b><i><FONT COLOR="DarkOliveGreen"> (ISk, S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">Concealment:</FONT></i></b> so in the phrase, لَا جِنَّ بِهٰذَا الأَمْرِ <b><i><FONT COLOR="DarkBlue">There is no concealment with this thing.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA.) </FONT></i></b> One of the Hudhalees says, وَلَا جِنَّ بِالبَغْضَآءِ وَالنَّظَرِ الشَّزْرِ [<b><i><FONT COLOR="DarkBlue">And there is no concealment with vehement hatred and the looking with aversion</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> [The <b><i><FONT COLOR="DarkBlue">genii;</FONT></i></b> and sometimes the <b><i><FONT COLOR="DarkBlue">angels;</FONT></i></b>] accord. to some, the <b><i><FONT COLOR="DarkBlue">spiritual beings that are concealed from the senses,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">that conceal themselves from the senses; all of such beings;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Er―Rághib, TA;) </FONT></i></b> the <b><i><FONT COLOR="DarkBlue">opposite of</FONT></i></b> إِنْسٌ; <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb, Er―Rághib, TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">thus comprising the angels; all of these being</FONT></i></b> جِنّ; <b><i><FONT COLOR="DarkOliveGreen"> (Er―Rághib, TA;) </FONT></i></b> thus called because they are feared but not seen: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or, accord. to others, <b><i><FONT COLOR="DarkBlue">certain of the spiritual beings;</FONT></i></b> for the spiritual beings are of three kinds; the good being the angels; and the evil being the devils <b><i><FONT COLOR="DarkOliveGreen"> (شَيَاطِين) </FONT></i></b>; and <b><i><FONT COLOR="DarkBlue">the middle kind, among whom are good and evil,</FONT></i></b> being the جِنّ; as is shown by the first twelve verses of ch. lxxii. of the Kur: <b><i><FONT COLOR="DarkOliveGreen"> (Er―Rághib, TA:) </FONT></i></b> or it here means <b><i><FONT COLOR="DarkBlue">intelligent invisible bodies, predominantly of the fiery,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of the aerial, quality:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a species of souls,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">spirits, divested of bodies:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">human souls separate from their bodies:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Bd:) </FONT></i></b> or the جِنّ are the <b><i><FONT COLOR="DarkBlue">angels</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">exclusively</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> these being so called in the Time of Ignorance, because they were concealed, or because they concealed themselves, from the eyes: so, accord. to some, in the Kur [xviii. 48], where it is said that Iblees was of the جِنّ: and so, as some say, in the Kur [vi. 100], where it is said that they called the جِنّ partners of God: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> but some reject the explanation in the K, because the angels were created of light, and the جِنّ of fire; and the former do not propagate their kind, nor are they to be described as males and females; contrary to the case of the جِنّ; wherefore it is generally said that in the phrase [in the Kur xviii. 48, above mentioned] إِلَّا إِبْلِيسَ كَانَ مِنَ الجِنِّ, what is excepted is disunited in kind from that from which the exception is made, or that Iblees had adopted the dispositions of the جِنّ: <b><i><FONT COLOR="DarkOliveGreen"> (MF, TA:) </FONT></i></b> or, as some say, the جِنّ were <b><i><FONT COLOR="DarkBlue">a species of the angels, who were the guardians of the earth and of the gardens of Paradise:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> ↓ جِنَّةٌ , also, signifies the same as جِنٌّ: <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K:) </FONT></i></b> so in the last verse of the Kur: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> in the Kur xxxvii. 158 meaning the <b><i><FONT COLOR="DarkBlue">angels,</FONT></i></b> whom certain of the Arabs worshipped; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> and whom they called the daughters of God: <b><i><FONT COLOR="DarkOliveGreen"> (Fr, TA:) </FONT></i></b> a single individual of the جِنّ is called ↓ جِنِّىٌّ , [fem. with ة:] <b><i><FONT COLOR="DarkOliveGreen"> (S, TA:) </FONT></i></b> and ↓ جَانٌّ , also, is syn. with جِنٌّ: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> or الجَانٌ means <b><i><FONT COLOR="DarkBlue">the father of the</FONT></i></b> جِنّ; <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, TA;) </FONT></i></b> [i. e. any father of جِنّ; for] the pl. is جِنَّانٌ, like حِيطَانٌ pl. of حَائِطٌ: <b><i><FONT COLOR="DarkOliveGreen"> (S, TA:) </FONT></i></b> so says El―Hasan: it is said in the T, on the authority of AA, that the جانّ is, or are, <b><i><FONT COLOR="DarkBlue">of the</FONT></i></b> جِنّ: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or جَانٌّ is a quasi―pl. n. of جِنٌّ; <b><i><FONT COLOR="DarkOliveGreen"> (M, K;) </FONT></i></b> like جَامِلٌ and بَاقِرٌ: <b><i><FONT COLOR="DarkOliveGreen"> (M, TA:) </FONT></i></b> so in the Kur lv. 56 and 74: in reading the passage in the Kur lv. 39, 'Amr Ibn― 'Obeyd pronounced it جَأَنٌ: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> it is related that there were <b><i><FONT COLOR="DarkBlue">certain creatures</FONT></i></b> called the جَانّ, <b><i><FONT COLOR="DarkBlue">who were upon the earth, and who acted corruptly therein, and shed blood, wherefore God sent angels who banished them from the earth;</FONT></i></b> and it is said that these angels became the inhabitants of the earth after them. <b><i><FONT COLOR="DarkOliveGreen"> (Zj, TA.) </FONT></i></b> بَاتَ فُلَانٌ ضَيْفَ جِنٍّ [<b><i><FONT COLOR="DarkBlue">Such a one passed the night a guest of</FONT></i></b> جنّ] means, <b><i><FONT COLOR="DarkBlue">in a desolate place, in which was no one that might cheer him by his society</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">converse.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> The saying of Moosà Ibn―Jábir, فَمَا نَفَرَتْ جِنِّى وَلَا فُلَّ مِبْرَدِى may mean <b><i><FONT COLOR="DarkBlue">And my companions, who were like the</FONT></i></b> جِنّ, <b><i><FONT COLOR="DarkBlue">did not flee</FONT></i></b> when I came to them and informed them, <b><i><FONT COLOR="DarkBlue">nor was my tongue, that is like the file, deprived of its sharp edge:</FONT></i></b> or by his جنّ he means his <b><i><FONT COLOR="DarkBlue">familiar</FONT></i></b> جنّ, such as were asserted to aid poets when difficulties befell them; and by his مبرد, his <b><i><FONT COLOR="DarkBlue">tongue:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ham p. 182 [where other explanations are proposed; but they are far―fetched]:) </FONT></i></b> or by his جنّ he means his <b><i><FONT COLOR="DarkBlue">heart;</FONT></i></b> and by his مبرد, his <b><i><FONT COLOR="DarkBlue">tongue.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> The Arabs liken a man who is sharp and effective in affairs to a جِنِّىّ and a شَيْطَان: and hence they said, نَفَرَتْ جِنُّهُ, meaning <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He became weak and abject.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ham ubi suprà.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> The <b><i><FONT COLOR="DarkBlue">greater, main,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">chief, part,</FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">main body,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">bulk,</FONT></i></b> of men, or of mankind; as also ↓ جَنَانٌ ; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> because he who enters among them becomes concealed by them: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or the latter means the <b><i><FONT COLOR="DarkBlue">general assemblage,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">collective body,</FONT></i></b> of men: <b><i><FONT COLOR="DarkOliveGreen"> (IAar, S, * TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">what veils, conceals, covers,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">protects, one,</FONT></i></b> of a thing. <b><i><FONT COLOR="DarkOliveGreen"> (AA, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> The <b><i><FONT COLOR="DarkBlue">flowers,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">blossoms,</FONT></i></b> of plants or herbage. <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> The <b><i><FONT COLOR="DarkBlue">prime,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">first part,</FONT></i></b> of youth: <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA:) </FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">sharpness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">vigorousness, and briskness, liveliness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sprightliness,</FONT></i></b> thereof. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> You say, كَانَ ذٰلِك فِى جِنِّ شَبَابِهِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">That was in the prime,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">first part, of his youth.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b> And أَفْعَلُ ذٰلِكَ الأَمْرَ بِجِنِّ ذٰلِكَ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">I will do that thing in the time of the first and fresh state of that.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b> جِنٌّ may also signify <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> The <b><i><FONT COLOR="DarkBlue">madness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">insanity, of exultation,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of excessive exultation.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And one says, اِتّقِ النّاقَةَ فَإِنّهَا بِجِنِّ ضِرَامِهَا, meaning <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Fear thou the she―camel, for she is in her evil temper on the occasion of her bringing forth.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> جدّ [app. جِدٌّ, as meaning <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Seriousness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">earnestness</FONT></i></b>]; because it is a thing that is an accompaniment of thought, or reflection, and is concealed by the heart. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
جن3	جَنَّ3َ see 4.
جنأ عليه	جَنَأَ عَلَيْهِ , <b><i><FONT COLOR="DarkOliveGreen"> (As, S, L, K,) </FONT></i></b> aor. جَنَاَ , inf. n. جُنُوْءٌ, <b><i><FONT COLOR="DarkOliveGreen"> (As, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He bent down over,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fell prostrate upon, him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (As, S, L, K;) </FONT></i></b> namely, a man, <b><i><FONT COLOR="DarkOliveGreen"> (Th, L,) </FONT></i></b> as one does in speaking to another [who is sitting], <b><i><FONT COLOR="DarkOliveGreen"> (Th,) </FONT></i></b> or to shield or protect another from blows, <b><i><FONT COLOR="DarkOliveGreen"> (L,) </FONT></i></b> and as a woman does over a child; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> or a horse, said when a man has bent down to preserve himself [from an arrow &amp;c.]; or a thing; <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> as also جَنِىءَ, aor. جَنَاَ , inf. n. جَنَأٌ; <b><i><FONT COLOR="DarkOliveGreen"> (K, TA; [in the CK, erroneously, جَناء;]) </FONT></i></b> as also ↓ اجنأ , <b><i><FONT COLOR="DarkOliveGreen"> (As, L, K,) </FONT></i></b> likewise said of a man bending over another to shield or protect the latter; <b><i><FONT COLOR="DarkOliveGreen"> (L, TA;) </FONT></i></b> and ↓ جانأ , and ↓ تجانأ , <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> and ↓ اجتنأ <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> جَنَأَ فِى عَدْوِهِ <b><i><FONT COLOR="DarkBlue">He persevered,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">was fatigued and slow,</FONT></i></b> أَلَحَّ, [which has these two different meanings,]) <b><i><FONT COLOR="DarkBlue">and bent down, in his running.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> جَنِىءَ, aor. جَنَاَ , <b><i><FONT COLOR="DarkOliveGreen"> (Lth, K,) </FONT></i></b> inf. n. جَنَأٌ, <b><i><FONT COLOR="DarkOliveGreen"> (Lth, S,) </FONT></i></b> said of a man, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He had a bending forward of the upper part of his back over his breast:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">was humpbacked:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he had a bent and humped back:</FONT></i></b> but Lth denies that جَنَأٌ signifies the <b><i><FONT COLOR="DarkBlue">being humpbacked.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [See also أَجْنَأُ.]
جنا	جَنًا <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> جَنَأٌ [inf. n. of جَنِئَ, q. v.]. <b><i><FONT COLOR="DarkOliveGreen"> (Sgh, K.) </FONT></i></b>
جنائب	جَنَائِبٌ as an extr. pl.: see جَنْبٌ, first sentence.
جنائزى	جَنَائِزِىٌّ , [from جَنَائِزُ, pl. of جَنَازَةٌ,] <b><i><FONT COLOR="DarkBlue">One who recites</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">chants the profession of the faith &amp;c.</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">before the dead</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">in a funeral―procession</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
جناب	جَنَابٌ : see جَنْبٌ, in five places. [Hence,] كُنَّا عَنْهُمْ جَنَابَيْنِ and جَنَابًا <b><i><FONT COLOR="DarkBlue">We were remote,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">retired, from them;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">out of their way.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also, <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Msb, K,) </FONT></i></b> and ↓ جَانِبٌ , <b><i><FONT COLOR="DarkOliveGreen"> (Msb, * TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A court,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">yard,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an open or a wide space in front of a house or extending from its sides:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K, TA:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">a place of alighting</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">abode;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a settlement,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">place of settling:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a mansion; an abode; a habitation;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a place to which a man betakes himself,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">repairs, for lodging, covert,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">refuge, in a city or town or village or other place of settled habitations;</FONT></i></b> syn. رَحْلٌ: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">a vicinage, neighbourhood,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tract adjacent to the place of abode</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">settlement, of a people</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">company of men:</FONT></i></b> pl. أَجْنِبَةٌ. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> You say, أَنَا فِى جَنَابِ زَيْدٍ <b><i><FONT COLOR="DarkBlue">I am in the court,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">yard, of Zeyd;</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">in his place of alighting</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">abode,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">settlement.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b> And فُلَانٌ رَحْبُ الجَنَابِ, <b><i><FONT COLOR="DarkOliveGreen"> (A, TA,) </FONT></i></b> and خَصِيبُ الجَنَابِ, <b><i><FONT COLOR="DarkOliveGreen"> (S, A,) </FONT></i></b> the former meaning <b><i><FONT COLOR="DarkBlue">Such a one is possessed of an ample</FONT></i></b> رَحْل [or <b><i><FONT COLOR="DarkBlue">mansion,</FONT></i></b> &amp;c., as explained above]: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> [and the latter, <b><i><FONT COLOR="DarkBlue">such a one is surrounded by a plentiful,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fruitful, tract:</FONT></i></b>] or both mean <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">such a one is generous</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">bountiful</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">hospitable</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> And فَلَانٌ جَدِيبُ الجَنَابِ <b><i><FONT COLOR="DarkOliveGreen"> (S, TA) </FONT></i></b> [meaning <b><i><FONT COLOR="DarkBlue">Such a one is environed by a tract affected with drought,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">barrenness;</FONT></i></b> as explained in the S in art. جدب: but generally used tropically, as meaning <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">such a one is ungenerous, illiberal,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">inhospitable</FONT></i></b>]. And أَخْصَبَ جَنَابُ القَوْمِ [<b><i><FONT COLOR="DarkBlue">The neighbourhood of the people,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the tract surrounding them, became plentiful,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fruitful</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b> And أَجْدَبَ بِنَا الجَنَابُ [<b><i><FONT COLOR="DarkBlue">Our neighbourhood,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the tract surrounding us, became affected with drought,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">barrenness</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA from a trad.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> رَجُلٌ لَيِّنُ الجَنَابِ [perhaps a mistranscription for الجَانِبِ] <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A man easy to deal with, compliant,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">obsequious.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> [الجَنَابُ is also a title often given by writers of letters and the like to any great man to whom others betake themselves, or repair, for protection; and sometimes to God; meaning <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The object of recourse; the refuge; the asylum:</FONT></i></b> similar to الحَضْرَةُ, q. v., and used in the same manner, i. e., alone, and, without the article, prefixed to the name of the person to whom it is applied, or to a pronoun; but the latter is generally considered as implying greater respect than the former.]
جناب	جُنَّابٌ : see جَنِيبٌ.
جناب	جِنَابٌ <b><i><FONT COLOR="DarkBlue">A cord tied to the head and neck of a beast, by which he is led,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">drawn.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (KL.) </FONT></i></b> [Hence,] فَرَسٌ طَوْعُ الجَنَابِ <b><i><FONT COLOR="DarkBlue">A horse easily led;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">easy to be led; tractable;</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">obedient to the</FONT></i></b> جناب;] <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K, TA;) </FONT></i></b> as also ↓ طَوْعُ الجَنَبِ . <b><i><FONT COLOR="DarkOliveGreen"> (TA. [See 1, near the beginning.]) </FONT></i></b>
جنابة	جَنَابَةٌ : see جَنْبٌ, in four places: and see جَانِبٌ. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See also جَنْبَةٌ. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Accord. to IAth, its primary signification is <b><i><FONT COLOR="DarkBlue">Distance:</FONT></i></b> and hence it signifies The <b><i><FONT COLOR="DarkBlue">state of him who is under the obligation of performing a total ablution, by reason of sexual intercourse and discharge of the semen.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> The <b><i><FONT COLOR="DarkBlue">sperma genitalis</FONT></i></b> [itself]. <b><i><FONT COLOR="DarkOliveGreen"> (K. [But in a marginal note in my copy of that work I find this last signification rejected as erroneous.]) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> See also the next paragraph.
جناة	جَنَاةٌ : see جَنًى, in two places.
جناح	جَنَاحٌ The يَد <b><i><FONT COLOR="DarkOliveGreen"> (S, K) </FONT></i></b> [meaning <b><i><FONT COLOR="DarkBlue">wing</FONT></i></b>] of a bird or flying thing; <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> i. e., of a bird or flying thing, the <b><i><FONT COLOR="DarkBlue">limb that corresponds to the</FONT></i></b> يد <b><i><FONT COLOR="DarkBlue">of a man:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> and also the يد [i. e. <b><i><FONT COLOR="DarkBlue">arm,</FONT></i></b> sometimes also meaning <b><i><FONT COLOR="DarkBlue">hand,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (see a signification of جَنَحَ,) </FONT></i></b>] of a man: <b><i><FONT COLOR="DarkOliveGreen"> (L, TA:) </FONT></i></b> and <b><i><FONT COLOR="DarkOliveGreen"> (K) the <b><i><FONT COLOR="DarkBlue">upper arm,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">arm from the shoulder to the elbow:</FONT></i></b> (Zj, L, K:) </FONT></i></b> each of these is so called because it is on one side of the body: <b><i><FONT COLOR="DarkOliveGreen"> (L:) </FONT></i></b> and the <b><i><FONT COLOR="DarkBlue">armpit:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> pl. أَجْنِحَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K) </FONT></i></b> and أَجْنُحٌ: <b><i><FONT COLOR="DarkOliveGreen"> (IJ, K:) </FONT></i></b> the sing., though masc., has the latter pl., which properly belongs to a fem. sing. [of this form], because جناح is assimilated to رِيشَةٌ; <b><i><FONT COLOR="DarkOliveGreen"> (IJ;) </FONT></i></b> [or rather, I think, to يَدٌ, which is fem.;] but some assert جناح to be both masc. and fem. <b><i><FONT COLOR="DarkOliveGreen"> (MF.) </FONT></i></b> [Hence,] هُوَ مَقْصُوصُ الجَنَاحِ [<b><i><FONT COLOR="DarkBlue">He has the wing clipped;</FONT></i></b> meaning] <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he is one who lacks strength</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">power</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ability; he is impotent.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b> And خَفَضَ لَهُ جَنَاحَهُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">He abased himself to him:</FONT></i></b> lit. <b><i><FONT COLOR="DarkBlue">he lowered to him his wing:</FONT></i></b> but see an explanation of a similar phrase in the Kur, below]. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> And رَكِبُوا جَنَاحَىِ الطَّائِرِ, <b><i><FONT COLOR="DarkOliveGreen"> (Fr, L, K,) </FONT></i></b> in [some of the copies of] the K, الطَّرِيقِ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">They quitted their homes,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">accustomed places.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Fr, L, K.) </FONT></i></b> And فُلَانٌ فِى جَنَاحَىْ طَائِرٍ <b><i><FONT COLOR="DarkBlue">Such a one is in a state of disquiet, and confounded,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">perplexed, unable to see his right course.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L, A. *) </FONT></i></b> And رَكِبَ فُلَانٌ جَنَاحَىِ النَّعَامَةِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Such a one employed himself vigorously, labouriously, sedulously,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">diligently, in an affair;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">managing well.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> And نَحْنُ عَلَى جَنَاحِ السَّفَرِ [lit. <b><i><FONT COLOR="DarkBlue">We are on the wing of travel;</FONT></i></b> meaning] <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">we are about to travel,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">journey.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> And جَنَاحُ الفَرَسِ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A certain star</FONT></i></b> [ γ ] <b><i><FONT COLOR="DarkBlue">of Pegasus; one of the four bright stars, in Pegasus, which form a square;</FONT></i></b> the other three being that at the extremity of the neck, called عَيْنُ الفَرَسِ, [i. e. <b><i><FONT COLOR="DarkBlue">a</FONT></i></b> of Pegasus,] that called مَنْكِبُ الفَرَسِ, [ β of Pegasus,] and the star [<b><i><FONT COLOR="DarkBlue">a</FONT></i></b> of Andromeda] that belongs to both Pegasus and Andromeda. <b><i><FONT COLOR="DarkOliveGreen"> (Kzw.) </FONT></i></b> [And جَنَاحُ سَمَكَةٍ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The fin of a fish.</FONT></i></b>] And جَنَاحَا نَصْلٍ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The two wings,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">blades, of a spear―head</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of an arrow―head.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> And جَنَاحُ الرَّحَى <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The wing</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (نَاعُور) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of the mill</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">mill―stone.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> And جَنَاحَا عَسْكَرٍ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The two wings of an army.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, TA) </FONT></i></b> And جَنَاحَا الوَادِى <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The two sides of the valley</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, L) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">down which the water runs, on the right and left.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> And ثَرِيدَةٌ لَهَا جَنَاحَانِ مِنْ عُرَاقٍ and بِالعُرَاقِ ↓ مُجَنَّحَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">A mess of crumbled bread moistened with broth, having two sidegarnishes of bones with some meat remaining upon them</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also جِنْحٌ, in two places. <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> Also The <b><i><FONT COLOR="DarkBlue">side,</FONT></i></b> syn. جَانِبٌ. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> So in the saying in the Kur [xvii. 25], وَا خْفِضْ لَهُمَا جَنَاحَ الذُّلِّ, meaning وَأَلِنْ لَهُمَا جَانِبَكَ الذَّلِيلَ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">And make soft to them</FONT></i></b> [thy two parents) <b><i><FONT COLOR="DarkBlue">thy submissive side;</FONT></i></b> i. e. <b><i><FONT COLOR="DarkBlue">treat them with gentleness and submissiveness:</FONT></i></b> or the former words may be literally rendered <b><i><FONT COLOR="DarkBlue">lower to them the wing of submissiveness;</FONT></i></b> meaning <b><i><FONT COLOR="DarkBlue">be submissive to them</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Jel, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">A part,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">portion,</FONT></i></b> of a thing; as also ↓ جُنَاحٌ . <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
جناح	جُنَاحٌ <b><i><FONT COLOR="DarkBlue">A sin, a crime,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an act of disobedience:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AHeyth, S, A, IAth, L, Msb, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an inclining thereto:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAth, * L, TA:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">anxiety, and annoyance</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">molestation</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hurt, which one is made to bear.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L, TA.) </FONT></i></b> لَا جُنَاحَ عَلَيْكُمْ, in the Kur ii. 235, means, accord. to AHeyth, <b><i><FONT COLOR="DarkBlue">There shall be no sin,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">crime, chargeable upon you:</FONT></i></b> or, accord. to others, <b><i><FONT COLOR="DarkBlue">there shall be no straitening of you.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See also جَنَاحٌ, last signification.
جنادل	جُنَادِلٌ <b><i><FONT COLOR="DarkBlue">Strong and great.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> جنز
جنازة	جِنَازَةٌ and جَنَازَةٌ signify the same, <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb, K,) </FONT></i></b> namely, <b><i><FONT COLOR="DarkBlue">A dead person; a corpse:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> but the former is the more chaste: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> or the former signifies the <b><i><FONT COLOR="DarkBlue">dead person;</FONT></i></b> and the latter, the <b><i><FONT COLOR="DarkBlue">bier:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (As, IAar, Msb, K:) </FONT></i></b> or the former, the <b><i><FONT COLOR="DarkBlue">bier;</FONT></i></b> and the latter, the <b><i><FONT COLOR="DarkBlue">dead person:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb, K:) </FONT></i></b> so accord. to Th, as related by Aboo―'Amr Ez―Záhid: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> or the former is said by the vulgar to mean the <b><i><FONT COLOR="DarkBlue">bier:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (As, TA:) </FONT></i></b> or the former signifies the <b><i><FONT COLOR="DarkBlue">bier with the dead person:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">dead person upon the bier:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> and the bier is not so called unless the dead person is upon it: <b><i><FONT COLOR="DarkOliveGreen"> (AAF:) </FONT></i></b> when the dead person is not upon it, it is called سَرِيرٌ and نَعْشٌ: <b><i><FONT COLOR="DarkOliveGreen"> (AAF, S:) </FONT></i></b> but the vulgar say جَنَازَةٌ, with fet―h; <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> which is not allowable: <b><i><FONT COLOR="DarkOliveGreen"> (Lth, As, Mgh, TA:) </FONT></i></b> or جَنَازَةٌ [so in the TA] signifies the <b><i><FONT COLOR="DarkBlue">man:</FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">bier with the man:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (En―Nadr, TA:) </FONT></i></b> جنازة is derived from جَنَزَهُ, in the first of the senses assigned to it above: <b><i><FONT COLOR="DarkOliveGreen"> (A, Msb, TA:) </FONT></i></b> so some assert: <b><i><FONT COLOR="DarkOliveGreen"> (IDrd, TA:) </FONT></i></b> but ISd says, I know not whether this be correct: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or a جَنَازَة is so called because the clothes are gathered together when the man is upon the bier: <b><i><FONT COLOR="DarkOliveGreen"> ('Abd―Allah Ibn―El―Hasan, TA:) </FONT></i></b> some say that it is Nabathean: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> the pl. is جَنَائِزُ. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> The Arabs say, تَرَكْتُهُ جِنَازَةً <b><i><FONT COLOR="DarkBlue">I left him a corpse,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dead.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (As, TA.) </FONT></i></b> And ضُرِبَ الرَّجُلُ حَتَّى تُرِكَ جَنَازَةً [so in the TA, <b><i><FONT COLOR="DarkBlue">The man was beaten until he was left a corpse</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (ISh, TA.) </FONT></i></b> And رُمِىَ فِى جِنَازَتِهِ, meaning, <b><i><FONT COLOR="DarkBlue">He died:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth, Mgh:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he has been carried,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">lifted, and put</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">into his bier</FONT></i></b>]: this they say when they give information of the death of a man: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and they say also, طُعِنَ فِى جِنَازَتِهِ, meaning the same. <b><i><FONT COLOR="DarkOliveGreen"> (Lth, Mgh, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also جِنَازَةٌ [or جَنَازَةٌ] <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A wine―skin</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">when emptied;</FONT></i></b> as though it were a body without a soul]. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> A certain impudent man of the Arabs, 'Amr Ibn― Ki'ás, says, وَكُنْتُ إِذَا أَرَى زِقًّا صَرِيعًا يُنَاحُ عَلَى جَنَازَتِهِ بَكَيْتُ [<b><i><FONT COLOR="DarkBlue">And I used, when I saw a wine―skin laid prostrate, its corpse being wailed over, to weep,</FONT></i></b> or accord. to Th, as is said in the TA in art. بكى, <b><i><FONT COLOR="DarkBlue">to sing</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Anything oppressive and grievous,</FONT></i></b> عَلَى قَوْمٍ <b><i><FONT COLOR="DarkBlue">to a people.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A sick person.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Sgh, K.) </FONT></i></b>
جناف	جنَافٌ [an inf. n. of which the verb <b><i><FONT COLOR="DarkOliveGreen"> (جانف) </FONT></i></b> is not mentioned]. You say, لَجَّ فِى جِنَافٍ قَبِيحٍ <b><i><FONT COLOR="DarkBlue">He persisted in removing himself to a distance,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">estranging himself, from his family;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Aboo―Sa'eed, K;) </FONT></i></b> like جِنَابٍ قَبِيحٍ. <b><i><FONT COLOR="DarkOliveGreen"> (Aboo―Sa'eed, TA.) </FONT></i></b>
جنافى	جُنَافِىٌّ One <b><i><FONT COLOR="DarkBlue">who carries himself in a proud and self―conceited manner,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (مُخْتَال, [for which Golius, here copied by Freytag, appears to have read مُحْتَال, with the unpointed ح,]) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">with an inclining</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">of the body from side to side</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (Sh, K:) </FONT></i></b> or one <b><i><FONT COLOR="DarkBlue">who affects an inclining</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">of the body from side to side</FONT></i></b>] <b><i><FONT COLOR="DarkOliveGreen"> (يَتَجَانَفُ) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in his gait, and carries himself in a proud and self―conceited manner therein.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
جنان	جَنَانٌ : see جِنٌّ, first sentence, in two places: <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> and see the same in the latter part of the paragraph. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">A garment:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a garment that conceals one;</FONT></i></b> as in the saying, مَا عَلَىَّ جَنَانٌ إِلَّا مَا تَرَى [<b><i><FONT COLOR="DarkBlue">There is not upon me a garment that conceals me save what thou seest</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> [See also جَنَنٌ.] <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> The حَرِيم [or <b><i><FONT COLOR="DarkBlue">surrounding adjuncts,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">appertenances and conveniences,</FONT></i></b>] <b><i><FONT COLOR="DarkOliveGreen"> (K, TA) </FONT></i></b> of a house; because concealing the house. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> The <b><i><FONT COLOR="DarkBlue">interior</FONT></i></b> of a thing that one does not see; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> because concealed from the eye. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> The <b><i><FONT COLOR="DarkBlue">heart;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, Msb, K;) </FONT></i></b> because concealed in the bosom; <b><i><FONT COLOR="DarkOliveGreen"> (T, M;) </FONT></i></b> or because it holds things in memory: <b><i><FONT COLOR="DarkOliveGreen"> (M, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">its</FONT></i></b> رُوع [i. e. the <b><i><FONT COLOR="DarkBlue">heart's core,</FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">mind,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">understanding,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">intellect</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> which is more deeply hidden: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and <b><i><FONT COLOR="DarkOliveGreen"> (sometimes, TA) </FONT></i></b> the <b><i><FONT COLOR="DarkBlue">soul,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">spirit;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IDrd, K;) </FONT></i></b> because the body conceals it: <b><i><FONT COLOR="DarkOliveGreen"> (IDrd, TA:) </FONT></i></b> pl. أَجْنَانٌ. <b><i><FONT COLOR="DarkOliveGreen"> (IJ, K.) </FONT></i></b> You say, مَا يَسْتَقِرُّ جَنَانُهُ مِنَ الفَزَعِ [<b><i><FONT COLOR="DarkBlue">His heart does not rest in its place by reason of fright</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> <b><i><FONT COLOR="DarkBlue">A secret and bad action.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA. [Before the word rendered “ secret ” is another epithet, which is illegible.]) </FONT></i></b>
جنان	جُنَانٌ : see مِجَنٌّ: <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> and what here next follows.
جنان واقر	جَنَانٌ وَاقِرٌ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A heart which fright does not make to flutter.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b>
جنانة	جُنَانَةٌ : see مِجَنٌّ.
جناية	جِنَايَةٌ , primarily, The act of <b><i><FONT COLOR="DarkBlue">gathering, plucking,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">taking from a tree,</FONT></i></b> fruit: [see 1:] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> then, <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> The <b><i><FONT COLOR="DarkBlue">bringing to pass an evil thing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">action:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Kull p. 147:) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> then, <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Evil,</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">itself</FONT></i></b>]: <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> then, <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> The <b><i><FONT COLOR="DarkBlue">doing a forbidden action:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Kull ib.:) </FONT></i></b> specially used in this last sense; though it has a general application: <b><i><FONT COLOR="DarkOliveGreen"> (Mgh:) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> [as a simple subst., it generally signifies] <b><i><FONT COLOR="DarkBlue">A crime, an offence,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an injurious action, for which one should be punished:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an action that a man commits requiring punishment or retaliation to be inflicted upon him in the present world and in the world to come:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">any forbidden injurious action:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Kull p. 134:) </FONT></i></b> and in the language of the lawyers, especially <b><i><FONT COLOR="DarkBlue">a wounding:</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">an amputation,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a maiming:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> and ↓ جَنِيَّةٌ signifies the same as جِنَايَةٌ: <b><i><FONT COLOR="DarkOliveGreen"> (Ham p. 241:) </FONT></i></b> the pl. of جناية is جِنَايَاتٌ and جَنَايَا; but the latter of these pls. is of rare occurrence. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b>
جنب	جَنَبٌ : see جَنِيبٌ. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> طَوْعُ الجَنَبِ: see جِنَابٌ. <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> جَنَبٌ also signifies <b><i><FONT COLOR="DarkBlue">Short;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> applied to a man. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
جنب	جَنِبٌ : see جَنِبَ. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> It is also applied as an epithet to a wolf, because he pretends to halt, from guile, or cunning. <b><i><FONT COLOR="DarkOliveGreen"> (L, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> Also A man <b><i><FONT COLOR="DarkBlue">who goes aside,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to a distance, from the beaten way, for fear of guests' coming to him for entertainment.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b>
جنب	جَنْبٌ , a word of well―known meaning; <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> The <b><i><FONT COLOR="DarkBlue">side,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">half,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">lateral half,</FONT></i></b> syn. شِقٌّ, <b><i><FONT COLOR="DarkOliveGreen"> (A, K,) </FONT></i></b> of a man &amp;c.; as also ↓ جَانِبٌ and ↓ جَنَبَةٌ : <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">part</FONT></i></b> of a man <b><i><FONT COLOR="DarkBlue">that is beneath the arm―pit, extending to the flank;</FONT></i></b> as also ↓ جَانِبٌ , because it is the <b><i><FONT COLOR="DarkBlue">side</FONT></i></b> of the person: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> pl. <b><i><FONT COLOR="DarkOliveGreen"> (of the first, Msb) </FONT></i></b> جُنُوبٌ <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K) </FONT></i></b> and [of the same, a pl. of pauc.,] أَجْنَابٌ <b><i><FONT COLOR="DarkOliveGreen"> (CK) </FONT></i></b> and [of جَانِبٌ] جَوَانِبُ <b><i><FONT COLOR="DarkOliveGreen"> (Lh, ISd, K, but not in the CK) </FONT></i></b> and [app. of جَنْبٌ <b><i><FONT COLOR="DarkOliveGreen"> (like as لَيَائِلُ is a pl. of لَيْلٌ) </FONT></i></b> or of جَنَبَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (like as حَوَائِجُ is pl. of حَاجَةٌ which is originally حَوَجَةٌ) </FONT></i></b> or of both these] ↓ جَنائِبُ <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> which is extr. <b><i><FONT COLOR="DarkOliveGreen"> (M, TA.) </FONT></i></b> [Hence,] قَعَدْتُ إِلَى جَنْبِ فُلَانٍ and فلان ↓ الى جَانِبِ [<b><i><FONT COLOR="DarkBlue">I sat by the side of such a one</FONT></i></b>]: both meaning the same. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> And ↓ إِنَّهُ لَمُنْتَفِخُ الجَوَانِبِ [<b><i><FONT COLOR="DarkBlue">Verily he is inflated in the side</FONT></i></b>]: جوانب being here one of those words which are used in the sing. sense though in the pl. form. <b><i><FONT COLOR="DarkOliveGreen"> (Lh, TA.) </FONT></i></b> And أَعْطَاهُ الجَنْبَ [lit. <b><i><FONT COLOR="DarkBlue">He gave him the side;</FONT></i></b> meaning] <b><i><FONT COLOR="DarkBlue">he was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, submissive, manageable, easy,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tractable, to him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> And جَارُ الجَنْبِ <b><i><FONT COLOR="DarkBlue">He who cleaves to one, keeping by one's side.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K. [Differing from جَارُ الجُنُبِ, q. v. infrà.]) </FONT></i></b> And الصَّاحِبُ بِالجَنْبِ [in the Kur iv. 40] <b><i><FONT COLOR="DarkBlue">The travelling―companion; the companion in a journey:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he who is near one;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">by one's side:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the companion in every good affair:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the husband:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the wife.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And ذَاتُ الجَنْبِ, <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Mgh, Msb, K, &amp;c.,) </FONT></i></b> with which ↓ الجُنَابُ is syn., <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> [and sometimes الجَنْبُ, as will be seen in what follows,] <b><i><FONT COLOR="DarkBlue">A well―known disease;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh;) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">the pleurisy;</FONT></i></b> called by the first of these three appellations in the present day;] <b><i><FONT COLOR="DarkBlue">a severe disease, being an inflammatory tumour in the</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">pleura,</FONT></i></b> or] <b><i><FONT COLOR="DarkBlue">membrane within the ribs:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an ulcer,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a purulent pustule, that comes within a man's side:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA:) </FONT></i></b> it is <b><i><FONT COLOR="DarkBlue">a severe disease in the side:</FONT></i></b> accord. to El―Hejeree, it is <b><i><FONT COLOR="DarkBlue">in either side;</FONT></i></b> and they assert that <b><i><FONT COLOR="DarkBlue">when it is in the left side, the patient perishes:</FONT></i></b> accord. to ISh, <b><i><FONT COLOR="DarkBlue">the</FONT></i></b> دُبَيْلَة; which is <b><i><FONT COLOR="DarkBlue">an ulcer that penetrates into the belly:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the ulcer</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (دُبَيْلَة and دُمَّل) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">that comes forth within the side, and discharges internally; the sufferer from which seldom recovers:</FONT></i></b> he who suffers from it [and dies in consequence], or, as some say, he who is afflicted by a complaint of the side <b><i><FONT COLOR="DarkOliveGreen"> (absolutely) </FONT></i></b> while warring in the cause of God, is reckoned a martyr: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> [soldiers in a campaign are notoriously more subject to it than persons in most other circumstances; and it is app. for this reason that] it is termed دَآءُ الصَّنَادِيدِ [the disease of the courageous chiefs]. <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b> ذُو الجَنْبِ, of which ذَاتُ الجُنْبِ is the fem., signifies <b><i><FONT COLOR="DarkBlue">Having a complaint of his side by reason of</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">the disease above mentioned,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">what is termed</FONT></i></b>] الدُّبَيْلَة. <b><i><FONT COLOR="DarkOliveGreen"> (TA. [See also مَجْنُوبٌ.]) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> A poet says, النَّاسُ جَنْبٌ وَالأَمِيرُ جَنْبُ [<b><i><FONT COLOR="DarkBlue">The people are a side and the prince is a side</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (Akh, S, TA:) </FONT></i></b> as though he reckoned the latter equal to all the people. <b><i><FONT COLOR="DarkOliveGreen"> (TA. [This is cited in the S and TA as though it were an ex. of جنب in the sense here next following: but it seems to be rather an ex. of this word in the sense first explained in the present paragraph.]) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> <b><i><FONT COLOR="DarkBlue">I. q.</FONT></i></b> نَاحِيَةٌ [<b><i><FONT COLOR="DarkBlue">A side;</FONT></i></b> meaning <b><i><FONT COLOR="DarkBlue">a lateral,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an outward</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">adjacent, part</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">portion, region, quarter,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tract;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a part, region, quarter,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tract, considered with respect to its collocation</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">juxtaposition</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">direction,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">considered as belonging to a whole; a vicinage,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">neighbourhood</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> as also ↓ جَانِبٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K) </FONT></i></b> and ↓ جَنَابٌ and ↓ جَنْبَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, K) </FONT></i></b> and ↓ جَنَبَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (S) and ↓ جَنَابَةٌ . (L, TA.) </FONT></i></b> It is said that the primary signification of جَنْبٌ is the part of the body mentioned in the beginning of this paragraph, and that its use in the sense of نَاحيَةٌ is metaphorical, as is the case of يَمِينٌ and شِمَالٌ; but نَاحِيَةٌ is mentioned in the Msb as the primary signification of ↓ جَانِبٌ ; <b><i><FONT COLOR="DarkOliveGreen"> (MF, TA;) </FONT></i></b> though its primary signification accord. to the K and ISd seems to be that first mentioned. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> You say, ↓ مَشَوْا جَانِبَيْهِ and ↓ جَنَابَيْهِ and ↓ جَنْبَتَيْهِ and ↓ جَنَابَتَيْهِ [<b><i><FONT COLOR="DarkBlue">They walked,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">went on foot, on either side of him</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A, TA. *) </FONT></i></b> And ↓ مَرُّوا يَسِيرُونَ جَنَابَيْهِ <b><i><FONT COLOR="DarkOliveGreen"> (S, L) </FONT></i></b> and ↓ جَنْبَتَيْهِ and ↓ جَنَابَتَيْهِ <b><i><FONT COLOR="DarkOliveGreen"> (L, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">They went along journeying on either side of him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, L.) </FONT></i></b> And كُنَّا عَنْهُمْ ↓ جَنَا بَيْنِ and ↓ جَنَابًا <b><i><FONT COLOR="DarkBlue">We were apart from them</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">on two sides</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">on one side</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And نَزَلُوا الوَادِى ↓ فِى جَنَابَاتِ [<b><i><FONT COLOR="DarkBlue">They alighted in the sides of the valley,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in the tracts beside the valley</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> And ↓ فُلَانٌ لَا يَطُورُ بِجَنَبَتِنَا <b><i><FONT COLOR="DarkBlue">Such a one will not approach our quarter:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> thus accord. to AO; with fet―h to the ن: IJ, however, says, people are wont to say, ↓ أَنَا فِى ذَرَاكَ وَجَنَبَتِكَ [meaning <b><i><FONT COLOR="DarkBlue">I am under thy protection and in thy quarter</FONT></i></b>]; but that the correct expression is ↓ جَنْبَتِكَ , with the ن quiescent. <b><i><FONT COLOR="DarkOliveGreen"> (IB, TA.) </FONT></i></b> The Arabs also said, سُهَيْلٍ ↓ الحَرُّ جَانِبَىْ , meaning <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The heat is on either side of Suheyl</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">Canopus:</FONT></i></b> i. e., <b><i><FONT COLOR="DarkBlue">during the period next before, and that next after, the auroral rising of Canopus;</FONT></i></b> which rising began, in central Arabia, at the commencement of the era of the Flight, about the 4th of August, O. S.]: this is the greatest heat. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> One also says, ↓ أَحَاطُوا بِهِ مِنْ جَانِبَيْهِ [meaning <b><i><FONT COLOR="DarkBlue">They surrounded him on all his sides;</FONT></i></b> lit., <b><i><FONT COLOR="DarkBlue">on his two sides</FONT></i></b>]; dividing the surrounding parts into two, but not meaning that any of these remained vacant. <b><i><FONT COLOR="DarkOliveGreen"> (Expos. of the exs. cited as testimonies by Sb, TA in art. حول.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> Also, [and ↓ جَانِبٌ , which is thus used in the L in art. جنح, and by many authors,] <b><i><FONT COLOR="DarkBlue">A part,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">portion,</FONT></i></b> of a thing; <b><i><FONT COLOR="DarkOliveGreen"> (L;) </FONT></i></b> the <b><i><FONT COLOR="DarkBlue">greater,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">main,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">chief, part</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">portion</FONT></i></b> thereof; <b><i><FONT COLOR="DarkBlue">most</FONT></i></b> thereof; <b><i><FONT COLOR="DarkOliveGreen"> (L, K;) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a great part</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">portion</FONT></i></b> thereof; <b><i><FONT COLOR="DarkBlue">much</FONT></i></b> thereof. <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> Hence, [or perhaps from جَنْبٌ in the second of the senses assigned to it above, conveying the idea of juxtaposition, and thus of comparison,] هٰذَا قَلِيلٌ جَنْبِ مَوَدَّتِكَ [<b><i><FONT COLOR="DarkBlue">This is little in comparison with the magnitude of thy love;</FONT></i></b> or simply, <b><i><FONT COLOR="DarkBlue">in comparison with thy love</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> يَا حَسْرَتَا عَلَى مَا فَرَّطْتُ فِى جنْبِ ا للّٰهِ [in the Kur xxxix. 57] means ↓ فى جَانِبِه , i. e. <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">O my grief,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">regret, for my negligence,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">remissness,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">in respect of that which is the right,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">due, of God!</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, Bd, TA,) </FONT></i></b> i. e., <b><i><FONT COLOR="DarkOliveGreen"> (Bd,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in respect of obedience to God!</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Bd, Jel:) </FONT></i></b> or, <b><i><FONT COLOR="DarkBlue">in respect of</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">the means of attaining</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">nearness to God!</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Fr, TA;) </FONT></i></b> or, <b><i><FONT COLOR="DarkBlue">nearness to God in Paradise!</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, TA:) </FONT></i></b> or, <b><i><FONT COLOR="DarkBlue">in respect of the way of God, to which He hath called me!</FONT></i></b> i. e., the profession of his unity, and the confession of the prophetic office of Mohammad. <b><i><FONT COLOR="DarkOliveGreen"> (Zj, TA.) </FONT></i></b> The saying of the Arabs, اِتَّقِ ا للّٰهَ فِى جَنْبِهِ وَلَا تَقْدَحْ فِى سَاقِهِ [may be rendered <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Fear God in respect of his</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (thy brother's) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">right,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">due, and impugn not his honour,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">reputation:</FONT></i></b> or] means, accord. to the copies of the K, لَا تَقْتُلْهُ [<b><i><FONT COLOR="DarkBlue">slay him not</FONT></i></b>], or, as in the L, and in the original draught of the author [of the K] لا تَغْتَلْهُ [<b><i><FONT COLOR="DarkBlue">slay him not clandestinely,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">on an occasion of inadvertence</FONT></i></b>], from الغِيلَةُ, <b><i><FONT COLOR="DarkBlue">and throw him not into trouble,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">trial:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or, accord. to some, فى جنبه means <b><i><FONT COLOR="DarkBlue">in detracting from his reputation,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">reviling him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA. [See also Freytag's Arab. Prov. i. 240.]) </FONT></i></b> A poet, cited by IAar, says, خَلِيلَىَّ كُفَّا وَا ذْكُرَا ا للّٰهَ فِى جَنْبِى <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">O my two friends, refrain, and be mindful of God in respect of my reputation;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (see also جَانِبٌ;) </FONT></i></b>] meaning, <b><i><FONT COLOR="DarkBlue">in detracting from my reputation,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">reviling me:</FONT></i></b> or, accord. to MF, <b><i><FONT COLOR="DarkBlue">in my case.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And one says, مَا فَعَلْتَ فِى جَنْبِ حَاجَتِى <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">What didst thou,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">what hast thou done, in the case of the thing that I want?</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L, TA.) </FONT></i></b>
جنب	جُنُبٌ , <b><i><FONT COLOR="DarkOliveGreen"> (El―Fárábee, S, A, Msb, K,) </FONT></i></b> which is sometimes used in the sing. form as pl., and has no fem. form, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> and ↓ جَانِبٌ and ↓ أَجْنَبِىٌّ , <b><i><FONT COLOR="DarkOliveGreen"> (El―Fárábee, S, Msb, K,) </FONT></i></b> which is said by Az in art. روح to be seldom or never used by the Arabs, but is mentioned by him in its proper art., <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> and ↓ أَجْنَبُ , <b><i><FONT COLOR="DarkOliveGreen"> (Az, S, Msb, K,) </FONT></i></b> are syn., <b><i><FONT COLOR="DarkOliveGreen"> (El―Fárábee, S, Msb, K,) </FONT></i></b> signifying <b><i><FONT COLOR="DarkBlue">A stranger;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> as also ↓ جَنِيبٌ : <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or a man who is <b><i><FONT COLOR="DarkBlue">distant,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">remote:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">distant,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">remote, in respect of relationship:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Az and Msb in explanation of the third and fourth:) </FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">not a relation;</FONT></i></b> as will be seen from what follows:] and ↓ جَانِبٌ [as an act. part. n.] signifies one <b><i><FONT COLOR="DarkBlue">alighting,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">descending and abiding,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">settling, as a stranger, among a tribe:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> pl. of the first أَجْنَابٌ, <b><i><FONT COLOR="DarkOliveGreen"> (A, TA,) </FONT></i></b> and of the second جُنَّابٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, TA,) </FONT></i></b> and of the fourth أَجَانِبُ. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> الجَارُ الجُنُبُ [occurring in the Kur iv. 40] <b><i><FONT COLOR="DarkOliveGreen"> (T, S, A, Msb, K) </FONT></i></b> and جَارُ الجُنُبِ <b><i><FONT COLOR="DarkOliveGreen"> (TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The person who is one's neighbour, but who belongs to another people;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, S, A, Msb, K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">who is not of one's family nor of one's lineage;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">who is of another lineage than he of whom he is a neighbour;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">who is not a relation:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (MF:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">one who is distant,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">remote, in an absolute sense:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the person who is not a relation to another, and who comes to him, and asks him to protect him, and abides with him:</FONT></i></b> such has the title to respect that belongs to him as neighbour of the other, and to his protection, and as relying upon his safeguard and promise. <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. جور. [Differing from جَارُ الجَنْبِ, q. v. suprà.]) </FONT></i></b> It is said in a trad., هُمْ أَجْنَابُ النَّاسِ <b><i><FONT COLOR="DarkBlue">They are the strangers of mankind,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of the people.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And in another trad., قَالَ لِجَارِيّةٍ هَلْ مِنْ مُغَرِبَةِ الخَبَرُ ↓ خَبَرٍ قَالَتْ عَلَى جَانِبٍ [<b><i><FONT COLOR="DarkBlue">He said to a girl, Is there any news from abroad? She answered,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">It is for a stranger coming from a journey</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">to give</FONT></i></b> such <b><i><FONT COLOR="DarkBlue">news</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And one says, هُوَ مِنِّى ↓ أَجْنَبِىٌّ [<b><i><FONT COLOR="DarkBlue">He is a person not related to me</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also, ↓ the same four words, <b><i><FONT COLOR="DarkOliveGreen"> (of which only the last is mentioned in this sense in the S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">That will not be led; intractable.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> جُنُبٌ is also an epithet from الجَنَابَةُ; <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb, K;) </FONT></i></b> signifying A man <b><i><FONT COLOR="DarkBlue">under the obligation of performing a total ablution, by reason of sexual intercourse and discharge of the semen:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAth, TA: [see 4:]) </FONT></i></b> and is used alike as masc. and fem. <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb) </FONT></i></b> and sing. <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Mgh, Msb, K) </FONT></i></b> and dual <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA) </FONT></i></b> and pl.; <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Mgh, Msb, K;) </FONT></i></b> being regarded as quasi―coordinate to the class of inf. ns.; for the inf. n., when used as an epithet, must remain, in form, sing. and masc.: <b><i><FONT COLOR="DarkOliveGreen"> (MF in art. عفت:) </FONT></i></b> or one may use the dual form جُنُبَانِ; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> and sometimes they used the pl. أَجْنَابٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K *) </FONT></i></b> and جُنُبُونَ, <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb,) </FONT></i></b> and the fem. pl. جُنُبَاتٌ; <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> but not جُنُبَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> applied to a female. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> It is said in a trad., لَا تَدْخُلُ المَلَائِكَةُ بِيْتًا فِيهِ جُنُبٌ, meaning [<b><i><FONT COLOR="DarkBlue">The angels will not enter a house,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">chamber,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tent, in which is</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">one who usually neglects the total ablution when under an obligation to perform it for the cause above mentioned.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAth, TA.) </FONT></i></b>
جنبة	جَنَبَةٌ : see جَنْبٌ, in four places: <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> and see جَانِبٌ.
جنبة	جَنْبَةٌ : see جَنْبٌ, in four places: <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> and see جَانِبٌ. <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">Retirement,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">secession, from others:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA:) </FONT></i></b> and in a trad., in which it is enjoined, used as meaning <b><i><FONT COLOR="DarkBlue">retirement from women; avoiding the sitting by them, and the approaching the place that they occupy.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> You say, رَجُلٌ ذُو جَنْبَةٍ <b><i><FONT COLOR="DarkBlue">A man of retirement.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And نَزَلَ جَنْبَةً <b><i><FONT COLOR="DarkBlue">He alighted,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">descended and abode,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">settled, in a place aside,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">apart.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b> And قَعَدَ جَنْبَةً <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">sat apart,</FONT></i></b> or] <b><i><FONT COLOR="DarkBlue">retired from others.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> The <b><i><FONT COLOR="DarkBlue">state of being a stranger;</FONT></i></b> as also ↓ جَنَابَةٌ . <b><i><FONT COLOR="DarkOliveGreen"> (K. [Both are there mentioned as simple substs.; but the latter is an inf. n.: see جَنَبَ فِى بَنِى فُلَانٍ; and what next follows it: and see also 4.]) </FONT></i></b> Both also signify <b><i><FONT COLOR="DarkBlue">Remoteness in respect of relationship.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also, جَنْبَةٌ, <b><i><FONT COLOR="DarkBlue">A piece of skin from the side of a camel,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, L, K, *) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of which is made a kind of milking vessel</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (عُلْبَة) </FONT></i></b>, <b><i><FONT COLOR="DarkOliveGreen"> (S, L,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">larger than the</FONT></i></b> مِعْلَق, <b><i><FONT COLOR="DarkBlue">but smaller than the</FONT></i></b> جَوْبَة. <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">Every kind of plant,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">every kind of tree in general,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">that produces</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">new leaves such as are termed</FONT></i></b>] رَبْل <b><i><FONT COLOR="DarkBlue">in the season of the</FONT></i></b> صَيْف [which may mean either <b><i><FONT COLOR="DarkBlue">summer</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">spring</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">every kind of plant that produces leaves in that season without rain:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or a name given to <b><i><FONT COLOR="DarkBlue">many plants, all of them</FONT></i></b> عُرُوق [perhaps meaning <b><i><FONT COLOR="DarkBlue">resembling roots,</FONT></i></b> i. e. <b><i><FONT COLOR="DarkBlue">straggling,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">spreading like roots</FONT></i></b>]; so called because <b><i><FONT COLOR="DarkBlue">less than large trees and higher than those that have no root―stock</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (أَرُومَة) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in the earth; comprising the</FONT></i></b> نَصِىّ <b><i><FONT COLOR="DarkBlue">and</FONT></i></b> صِلِّيَان <b><i><FONT COLOR="DarkBlue">and</FONT></i></b> حَمَاط <b><i><FONT COLOR="DarkBlue">and</FONT></i></b> مَكْر <b><i><FONT COLOR="DarkBlue">and</FONT></i></b> حذر [so in the TA, but I do not find it elsewhere, and think it may be a mistranscription for حَزْر, of which حَزْرَة <b><i><FONT COLOR="DarkOliveGreen"> (the name of a certain sour tree) </FONT></i></b> is probably the n. un.,] and دَهْمَآء; <b><i><FONT COLOR="DarkBlue">which are smaller than</FONT></i></b> شَجَر <b><i><FONT COLOR="DarkBlue">and superior to</FONT></i></b> بُقُول: all this has been heard from the Arabs: <b><i><FONT COLOR="DarkOliveGreen"> (T, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">green and fresh</FONT></i></b> صلّيان: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">what is</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">of a kind</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">between</FONT></i></b> بَقْل <b><i><FONT COLOR="DarkBlue">and</FONT></i></b> شَجَر; <b><i><FONT COLOR="DarkOliveGreen"> (AHn, K, TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">being</FONT></i></b> [in the TA وهما, but this is evidently a mistake for وَهِىَ,] <b><i><FONT COLOR="DarkBlue">of the kind of which the root remains in the winter while the branches perish:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AHn, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">herbage of which the root is deep in the earth; such as the</FONT></i></b> نَصِىّ <b><i><FONT COLOR="DarkBlue">and the</FONT></i></b> صِلِّيَان. <b><i><FONT COLOR="DarkOliveGreen"> (TA voce خَضِرٌ.) </FONT></i></b>
جنبة	جُنَبَةٌ <b><i><FONT COLOR="DarkBlue">A thing from which one retires,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">withdraws himself, to a distance,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">far away,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">far off; from which one stands,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">keeps, aloof.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
جنبه	جنّبهُ : see 1: <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> and see also 3. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> جنبّ, inf. n. تَجْنِيبٌ, <b><i><FONT COLOR="DarkBlue">He did not send the stallion―camel among his she―camels, nor the ram or he―goat among his ewes or she―goats.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> جنّب القَوْمُ <b><i><FONT COLOR="DarkBlue">The milk of the people's camels became little:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the people's milk ceased;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA;) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became little:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the people's camels had no milk:</FONT></i></b> and جنّب said of a man, <b><i><FONT COLOR="DarkBlue">his camels had no milk, nor had his sheep or goats.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> Hence, عَامُ تَجْنِيبٍ [<b><i><FONT COLOR="DarkBlue">A year of little,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">no, milk</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> جنّبت الأِبِلُ <b><i><FONT COLOR="DarkBlue">The camels, with the exception of one or two, brought forth no young.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AZ, TA.) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The camels did not conceive, so as to have milk.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> تَجْنِيبٌ [as an inf. n. of which the verb, if it have one in any of the following senses, is جُنِّبَ,] also signifies <b><i><FONT COLOR="DarkBlue">A bending,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">curving, and tension</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">of the sinews</FONT></i></b>] <b><i><FONT COLOR="DarkOliveGreen"> (تَوْتِيرٌ) </FONT></i></b>, <b><i><FONT COLOR="DarkBlue">of the hind leg of a horse;</FONT></i></b> which is a quality approved: <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> or, accord. to AO, <b><i><FONT COLOR="DarkBlue">a turning aside of his fore legs in raising them and putting them down:</FONT></i></b> but accord. to As, it is <b><i><FONT COLOR="DarkBlue">in the kind legs,</FONT></i></b> and تَحْنِيبٌ is in the back―bone and in the fore legs. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [See also 2 in art حنب; and see also مُجَنَّبٌ.]
جنبه	جَنَبَهُ <b><i><FONT COLOR="DarkBlue">He broke his side:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he hit,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hurt, his side.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [The aor. of the verb in this sense is probably جَنُبَ , and the inf. n., accord. to the TK, is جَنْبٌ.] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He led him by his side;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, * Msb, K;) </FONT></i></b> namely, a horse <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Msb, TA) </FONT></i></b> or the like, <b><i><FONT COLOR="DarkOliveGreen"> (S, A,) </FONT></i></b> and a captive. <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b> In this sense, its aor. is جَنُبَ , <b><i><FONT COLOR="DarkOliveGreen"> (A, Msb, TA,) </FONT></i></b> and the inf. n. جَنَبٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Msb, K) </FONT></i></b> and مَجْنَبٌ. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> Hence, طَوْعُ الجَنَبِ: see جَنَبٌ .جِنَابٌ which is forbidden <b><i><FONT COLOR="DarkOliveGreen"> (S, A, TA) </FONT></i></b> in a trad., [in which it is said, لَا جَلَبَ وَلَا جَنَبَ] <b><i><FONT COLOR="DarkOliveGreen"> (A, TA) </FONT></i></b> relating to horse―racing and to [the collecting of] the poor―rate, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> means [in the former case] <b><i><FONT COLOR="DarkBlue">A man's leading, by the side of a horse that he rides in a race, another horse,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">without a rider,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and when the horse that he rides has become languid and weak,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">when he fears that he will not outstrip upon it,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">when he draws near to the goal,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">transferring himself to the other,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in order that he may outstrip:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A:) </FONT></i></b> and in relation to the poorrate, it means <b><i><FONT COLOR="DarkBlue">the collector's alighting in the most remote of the places whence the portion appointed for the poor―rate is to be collected, and then ordering that the camels or the like</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">that constitute that portion</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">shall be led to him:</FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">going of the owner of the property to a distance,</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">aside,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">out of the way,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">with his property, so that the collector is obliged to go to a distance in quest of it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K. See more in art. جلب, first paragraph.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He placed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">put, at a distance,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he put,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sent, away,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">far away,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">far off,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he removed far away, alienated,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">estranged, him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">as though he put him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, aside,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">as though he walked aside;</FONT></i></b> as also ↓ جانبهُ <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And <b><i><FONT COLOR="DarkBlue">He pushed, thrust,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">drove, him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, away, aside,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to a distance.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA.) </FONT></i></b> And جَنَبَهُ الشَّىْءَ <b><i><FONT COLOR="DarkOliveGreen"> (S, K, *) </FONT></i></b> or الشَّرَّ <b><i><FONT COLOR="DarkOliveGreen"> (Fr, Zj, Msb,) </FONT></i></b> aor. جَنُبَ ; <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K;) </FONT></i></b> and ↓ جنّبهُ , <b><i><FONT COLOR="DarkOliveGreen"> (Fr, Zj, S, A, Msb, K,) </FONT></i></b> but this has an intensive signification; <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> and ↓ اجنبهُ ; <b><i><FONT COLOR="DarkOliveGreen"> (Fr, Zj, A, K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He put aside,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">away,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he warded off, from him,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he removed from him,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">removed far from him,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">the thing,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K, *) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">evil.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Fr, Zj, A, Msb.) </FONT></i></b> It is said in the Kur [xiv. 38], وَا جْنُبْنِى وَبَنِىَّ أَنْ نَعْبُدَ الأَصْنَامَ [<b><i><FONT COLOR="DarkBlue">And put Thou away from me and my sons our worshipping of idols</FONT></i></b>], <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or, accord. to one reading, ↓ وَأَجْنِبْنِى . <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He yearned towards, longed for,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">desired, him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> جَنَبَ بِهِ, aor. جَنُبَ , [<b><i><FONT COLOR="DarkBlue">He went aside, apart, out of the way, to a distance,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">far away, with him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it:</FONT></i></b> or, like جَنَبَهُ, in a sense explained above,] <b><i><FONT COLOR="DarkBlue">he placed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">put, at a distance,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he put,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sent, away,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">far away,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">far off, him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> جَنَبَ فِى بَنِى فُلَانٍ, <b><i><FONT COLOR="DarkOliveGreen"> (S, K, *) </FONT></i></b> aor. جَنُبَ , inf. n. جَنَابَةٌ; <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> and ↓ تجنّب ; <b><i><FONT COLOR="DarkOliveGreen"> (so, app., in the TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He alighted,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">descended and abode,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">settled, as a stranger, among the sons of such a one.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K, * TA.) </FONT></i></b> One says, نِعْمَ القَوْمُ هُمْ لِجَارِ الجَنَابَةِ [<b><i><FONT COLOR="DarkBlue">Excellent are the people, they,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">to the neighbour who is a stranger.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S. [See also جُنُبٌ.]) </FONT></i></b> And لَا تَحْرِمَنِّى عَنْ جَنَابَةٍ <b><i><FONT COLOR="DarkBlue">Do not thou by any means refuse me because of being remote</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in respect of relationship.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b> [See also جَنَابَةٌ mentioned below as a subst.] <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> جَنَبَتِ الرِّيحُ, <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K,) </FONT></i></b> aor. جَنُبَ <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> inf. n. جُنُوبٌ; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> and ↓ اجنبت ; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The wind was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, such as is termed</FONT></i></b> جَنُوب [i. e. <b><i><FONT COLOR="DarkBlue">south,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">southerly</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">it blew in the direction of the wind thus called:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, TA:) </FONT></i></b> or the former, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or جَنِبَت, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">the wind changed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">veered, so as to become</FONT></i></b> جَنُوب <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> [And hence, <b><i><FONT COLOR="DarkOliveGreen"> (see جَنُوبٌ,) </FONT></i></b>] جَنَبَ إِلَيْهِ, <b><i><FONT COLOR="DarkOliveGreen"> (IAar, K,) </FONT></i></b> or إِلَى لِقَائِهِ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> aor. جَنُبَ ; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> and جَنِبَ, aor. جَنَبَ ; <b><i><FONT COLOR="DarkOliveGreen"> (Th, K;) </FONT></i></b> [inf. n., app., جَنْبٌ, for the verb is said in the K to be like نَصَرَ and سَمِعَ;] <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, disquieted by vehement desire to see him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to meet him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> جَنِبَ, aor. جَنَبَ , <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> inf. n. جَنَبٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a camel) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">limped,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">halted, by reason of</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">pain in</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">his side:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he had an affection resembling</FONT></i></b> ظَلْع [i. e. <b><i><FONT COLOR="DarkBlue">limping,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">halting</FONT></i></b>], <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">but not the same as this:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or accord. to As, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">his lungs clave to his side by reason of vehement thirst:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> or, accord. to the Arabs of the desert, as ISk says, <b><i><FONT COLOR="DarkBlue">he became bent,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">contorted, by reason of vehemence of thirst:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">he</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a camel) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">had a pain in his side from vehemence of thirst.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> The epithet is ↓ جَنِبٌ ; which is applied by Dhu―r―Rummeh to an ass. <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> جنبت الدَّلْوُ [app. جَنِبَت] <b><i><FONT COLOR="DarkBlue">The bucket inclined to one side in consequence of the breaking of one or two of the thongs attacking it to the cross―bars.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L, TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A4―]</FONT></b> جَنِبَ and جَنُبَ and جَنَبَ are <b><i><FONT COLOR="DarkBlue">syn. with</FONT></i></b> أَجْنَبَ in a sense explained below: see 4. <p></p><b><FONT COLOR="SaddleBrown">[―A5―]</FONT></b> جُنِبَ <b><i><FONT COLOR="DarkBlue">He had,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became affected by, the disease termed</FONT></i></b> ذَاتُ الجَنْبِ [or <b><i><FONT COLOR="DarkBlue">pleurisy</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he had a complaint of his side.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A6―]</FONT></b> جُنِبُوا <b><i><FONT COLOR="DarkBlue">They were,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, affected by the</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">south,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">southerly, wind called</FONT></i></b>] جُنُوب. <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K.) </FONT></i></b> And also, [in allusion to the fertilizing effect attributed to the wind so called,] <b><i><FONT COLOR="DarkBlue">They were,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, affected by that wind in their cattle.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L, TA.) </FONT></i></b>
جنة	جَنَّةٌ <b><i><FONT COLOR="DarkBlue">A</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">garden, such as is called</FONT></i></b>] بُسْتَان: <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a garden,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">walled garden,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (حَدِيقَة, Msb, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of trees,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of palm―trees,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of palms and other trees:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or only <b><i><FONT COLOR="DarkBlue">if containing palm―trees and grape―vines;</FONT></i></b> otherwise, if containing trees, called حديقة: <b><i><FONT COLOR="DarkOliveGreen"> (Aboo―'Alee in the Tedhkireh, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">any</FONT></i></b> بستان <b><i><FONT COLOR="DarkBlue">having trees by which the ground is concealed:</FONT></i></b> and sometimes <b><i><FONT COLOR="DarkBlue">concealing trees:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Er―Rághib, TA:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">palm―trees:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tall palm―trees:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">shadowing trees;</FONT></i></b> because of the tangling, or luxuriousness of their branches; as though concealing at once what is beneath them: then <b><i><FONT COLOR="DarkBlue">a</FONT></i></b> بستان; because of its dense and shadowing trees: <b><i><FONT COLOR="DarkOliveGreen"> (Bd in ii. 23:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a</FONT></i></b> بستان <b><i><FONT COLOR="DarkBlue">of palms and other trees, dense, and shadowing by the tangling,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">luxuriousness, and denseness, of their branches;</FONT></i></b> as though it were originally the inf. n. of un. of جَنَّهُ, and meaning “ a single act of veiling ” or “ concealing ” &amp;c.: <b><i><FONT COLOR="DarkOliveGreen"> (Ksh ib.:) </FONT></i></b> then, with the article ال, [<b><i><FONT COLOR="DarkBlue">Paradise,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">the abode of recompense;</FONT></i></b> because of the جِنَان therein; <b><i><FONT COLOR="DarkOliveGreen"> (Ksh and Bd ib.;) </FONT></i></b> or because the various delights prepared therein for mankind are concealed in the present state of existence: <b><i><FONT COLOR="DarkOliveGreen"> (Bd ib.:) </FONT></i></b> [and] hence الجَنَّاتُ [<b><i><FONT COLOR="DarkBlue">the gardens</FONT></i></b> of Paradise], <b><i><FONT COLOR="DarkOliveGreen"> (so in a copy of the S,) </FONT></i></b> or جَنَّاتُ عَدْنٍ [<b><i><FONT COLOR="DarkBlue">the gardens of continual abode</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (so in another copy of the S:) </FONT></i></b> [for] the pl. of جَنَّةٌ is أَجِنَّةٌ <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb, K) </FONT></i></b> and جِنَيْنَة <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA) </FONT></i></b> and جُنَّةٌ, but this last is strange. <b><i><FONT COLOR="DarkOliveGreen"> (MF, TA.) </FONT></i></b> [Dim. ↓ جُنَيْنَةٌ , vulgarly pronounced جِنَيْنَة, and applied to <b><i><FONT COLOR="DarkBlue">A garden;</FONT></i></b> as though it were <b><i><FONT COLOR="DarkBlue">a little Paradise.</FONT></i></b>]
جنة	جُنَّةٌ <b><i><FONT COLOR="DarkBlue">A thing by which a person is veiled, concealed, hidden, covered,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">protected: an arm,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">armour, with which one protects himself:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">anything protective:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">coats of mail,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">any defensive,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">protective, arm</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">armour:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> pl. جُنَنٌ. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">A piece of cloth which a woman wears, covering the fore and kind parts of her head, but not the middle of it, and covering the face, and the two sides of the bosom,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or, accord. to the M, <b><i><FONT COLOR="DarkBlue">the ornaments</FONT></i></b> [حُلِىّ instead of جَنْبَى] <b><i><FONT COLOR="DarkBlue">of the bosom,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and having two eyeholes, like the</FONT></i></b> بُرْقُع. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
جنة	جِنَّةٌ : see its syn. جِنٌّ: <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> and جُنُونٌ.
جنث	جِنْثٌ <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> أَصْلٌ [as meaning The <b><i><FONT COLOR="DarkBlue">stock,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">stem,</FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">root,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">base,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">lowest part,</FONT></i></b> of a tree or plant: and the <b><i><FONT COLOR="DarkBlue">stock,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">origin,</FONT></i></b> of a man]; <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> a dial. var. of جِنْسٌ, or a word mispronounced: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or, as some say, <b><i><FONT COLOR="DarkBlue">a root</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (of a tree) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of which the</FONT></i></b> أَرُومَة [i. e. <b><i><FONT COLOR="DarkBlue">root―stock</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">is erect in the ground:</FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">part of the</FONT></i></b> سَاق [i. e. <b><i><FONT COLOR="DarkBlue">stock,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">stem,</FONT></i></b>] of a tree <b><i><FONT COLOR="DarkBlue">that is in the ground, above the</FONT></i></b> عُرُوق [or <b><i><FONT COLOR="DarkBlue">roots properly so called</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (L, TA:) </FONT></i></b> pl. [of pauc.] أَجْنَاثٌ and [of mult.] جُنُوثٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> One says, فُلَانٌ مِنْ جِنْثِكَ and جِنْسِكَ, meaning من أَصْلِكَ [i. e. <b><i><FONT COLOR="DarkBlue">Such a one is of thy stock</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> And إِنَّهُ لَيَرْجِعُ إِلَى جِنْثِ صِدْقٍ [<b><i><FONT COLOR="DarkBlue">Verily he traces back his lineage to an excellent stock,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">origin</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> جنح
جنجن	جِنْجِنٌ and جَنْجَنٌ and ↓ جِنْجِنَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, K) </FONT></i></b> and ↓ جِنْجَنَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (K) and (as some say, TA) </FONT></i></b> ↓ جُنْجُونٌ <b><i><FONT COLOR="DarkOliveGreen"> (K) are sings. of جَنَاجِنُ, which signifies The <b><i><FONT COLOR="DarkBlue">bones of the breast:</FONT></i></b> (S, K:) </FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">heads of the ribs</FONT></i></b> of men and of others: <b><i><FONT COLOR="DarkOliveGreen"> (M, TA:) </FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">extremities of the ribs, next the sternum.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, TA.) </FONT></i></b>
جنجنة	جَنْجَنَةٌ : see what next precedes.
جنجون	جُنْجُونٌ : see what next precedes.
جنح	جَنَحَ , <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K, &amp;c.,) </FONT></i></b> aor. جَنَحَ , <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K,) </FONT></i></b> agreeably with analogy, of the dial. of Temeem, and the most chaste form, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> and جَنُحَ , <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K,) </FONT></i></b> of the dial. of Keys, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> and جَنِحَ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> inf. n. جُنُوحٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, inclined, leant,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">propended,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Mgh, L, K) </FONT></i></b> إِلَيْهِ <b><i><FONT COLOR="DarkOliveGreen"> (L, Msb) </FONT></i></b> and لَهُ <b><i><FONT COLOR="DarkOliveGreen"> (L) [<b><i><FONT COLOR="DarkBlue">to,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">towards, it</FONT></i></b>]; as also ↓ اجتنح , (S, Mgh, K,) </FONT></i></b> and ↓ اجنح . <b><i><FONT COLOR="DarkOliveGreen"> (K [but, by the omission of a و after it, this is made in some copies of the K to relate to what there follows it].) </FONT></i></b> It is said in the Kur [viii. 63], وَإِنْ جَنَحُوا لِلسَّلْمِ فَا جْنَحْ لَهَا <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, L) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">And if they incline to peace, incline thou to it:</FONT></i></b> سلم being here made fem. because syn. with مُصَالَحَة. <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> You say, جَنَحُوا لِلسَّلْمِ and إِلَيْهِ. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">inclined,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">leant, on one side;</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">leant upon his bow:</FONT></i></b> as also ↓ اجتنح : and عَلَيْهِ ↓ اجتنح <b><i><FONT COLOR="DarkBlue">he leant upon him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> And جَنَحَتْ <b><i><FONT COLOR="DarkBlue">She</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a camel lying on her breast) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">leant on one side.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AO, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">set about a thing, to do it with his hands, his breast leaning over it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> جَنَحَ عَلَى مِرْفَقَيْهِ, inf. n. جُنُوحٌ and جَنْحٌ, <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">rested himself upon his elbows, having set them upon the ground or upon a cushion.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ISh, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> جَنَحَ إِلَيْهِمْ and لَهُمْ <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">inclined to them;</FONT></i></b> or] <b><i><FONT COLOR="DarkBlue">followed them and submitted to them;</FONT></i></b> namely, a sect. <b><i><FONT COLOR="DarkOliveGreen"> (ISh, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> جَنَحَتِ الشَّمْسُ لِلْغُرُوبِ [<b><i><FONT COLOR="DarkBlue">The sun inclined to setting</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b7―]</FONT></b> جَنَحَ, <b><i><FONT COLOR="DarkOliveGreen"> (A, L, Msb,) </FONT></i></b> aor. جَنَحَ , <b><i><FONT COLOR="DarkOliveGreen"> (L, Msb,) </FONT></i></b> inf. n. جُنُوحٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, L, K,) </FONT></i></b> said of the night, <b><i><FONT COLOR="DarkOliveGreen"> (S, A, L, Msb, K) </FONT></i></b> and of the evening, <b><i><FONT COLOR="DarkOliveGreen"> (A,) </FONT></i></b> and of the darkness, <b><i><FONT COLOR="DarkOliveGreen"> (L,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It inclined to going,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to coming:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it came on,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">approached.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, L, Msb, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b8―]</FONT></b> Also, with the same aor. and inf. n., said of a bird, <b><i><FONT COLOR="DarkBlue">It contracted its wings to descend,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">alight, and approached like one falling, and repairing to a place of refuge.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b9―]</FONT></b> جَنَحَتْ said of camels, <b><i><FONT COLOR="DarkBlue">They lowered the fore part of the neck</FONT></i></b> [in running]: or <b><i><FONT COLOR="DarkBlue">they went quickly,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">swiftly.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b10―]</FONT></b> And, inf. n. جُنُوحٌ, said of a ship <b><i><FONT COLOR="DarkOliveGreen"> (سَفِينَة) </FONT></i></b>, <b><i><FONT COLOR="DarkBlue">She came to shallow water, and stuck to the ground,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, L,) </FONT></i></b><b><i><FONT COLOR="DarkBlue">so as to cease from motion.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> جَنَحَ, inf. n. جُنُوحٌ, <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">gave with his</FONT></i></b> [جَنَاح, or] <b><i><FONT COLOR="DarkBlue">hand.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> جَنَحَهُ, <b><i><FONT COLOR="DarkOliveGreen"> (S, L,) </FONT></i></b> aor. جَنَحَ , inf. n. جَنْحٌ, <b><i><FONT COLOR="DarkOliveGreen"> (L,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He hit,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hurt, its</FONT></i></b> جَنَاح [or <b><i><FONT COLOR="DarkBlue">wing</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (S, L;) </FONT></i></b> i. e., the جناح of the bird. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> And جَنَحَ فُلَانًا <b><i><FONT COLOR="DarkBlue">He hit,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hurt, the arm</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (جَنَاح) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of such a one.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K. [In some copies of the K, by the omission of a و, this signification is erroneously made to relate to اجنح: so in the copies used by MF and SM, who state that the right verb is جَنَحَ]) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A4―]</FONT></b> جُنِحَ, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> with damm, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> like عُنِىَ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> inf. n. جُنُوحٌ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a camel) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">had his</FONT></i></b> جَوَانِح [the ribs so called] <b><i><FONT COLOR="DarkBlue">broken by reason of the heaviness of his load:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a camel) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">had the first of his ribs broken in the part next the breast.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A5―]</FONT></b> [جَنَحَ also signifies <b><i><FONT COLOR="DarkBlue">He regarded</FONT></i></b> an act <b><i><FONT COLOR="DarkBlue">as a crime,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sin.</FONT></i></b> Thus,] إِنّى لَأَجْنَحُ أَنْ آكُلَ مِنْهُ, in a trad. respecting the property of the orphan, means <b><i><FONT COLOR="DarkBlue">Verily I regard as a crime,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sin,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (جُنَاح,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">my eating,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">devouring,</FONT></i></b> [aught] <b><i><FONT COLOR="DarkBlue">thereof.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
جنح	جِنْحٌ <b><i><FONT COLOR="DarkBlue">A side</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K) </FONT></i></b> of a road. <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And The <b><i><FONT COLOR="DarkBlue">vicinage</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">neighbourhood,</FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">region</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">quarter</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tract,</FONT></i></b> and the <b><i><FONT COLOR="DarkBlue">shadow</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">shelter</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">protection,</FONT></i></b> syn. نَاحِيَةٌ and كَنَفٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> as also ↓ جَنَاحٌ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> of a people, or party, or company of men: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> the latter word thus used is tropical. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> You say, بَاتَ بِجِنْحِ القَوْمِ <b><i><FONT COLOR="DarkBlue">He passed the night in the vicinage,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">of the people.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b> And ↓ أَنَا فِى جَنَاحِهِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">I am in his shadow, shelter,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">protection.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> See also the next preceding paragraph.
جنح الليل	جُنْحُ اللَّيْلِ <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Msb, K) </FONT></i></b> and ↓ جِنْحُهُ <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A part,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">portion, of the night:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a great,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the greater, part thereof:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the first part thereof:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a part thereof, about the half:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the darkness thereof;</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">its confusedness.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> كَأَنَّهُ جُنْحُ لَيْلٍ [<b><i><FONT COLOR="DarkBlue">As though it were a portion,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">of a night</FONT></i></b>] is said of a numerous army heavily encumbered. <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> [See also an ex. in a verse cited voce إِنَّ.]
جنحه	جنّحهُ , inf. n. تَجْنِيحٌ, <b><i><FONT COLOR="DarkBlue">He furnished it with wings,</FONT></i></b> or <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">the like:</FONT></i></b> see مُجَنَّحٌ.]
جند	جُنْدٌ [a coll. gen. n.] <b><i><FONT COLOR="DarkBlue">An army; a military force; a legion; a body of troops</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">soldiers;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L, K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a collected body of men prepared for war:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">auxiliaries:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, L, Msb, K:) </FONT></i></b> n. un. ↓ جُنْدِىٌّ [signifying <b><i><FONT COLOR="DarkBlue">a trooper; a soldier; an auxiliary</FONT></i></b>]; like as رُومِىٌّ is n. un. of رُومٌ: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> pl. of the former, جُنُودٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Mgh, Msb) </FONT></i></b> and [pl. of pauc.] أَجْنَادٌ. <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb.) </FONT></i></b> It is said in a trad., ↓ الأَرْوَاحُ جُنُودٌ مُجَنَّدَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, A, L) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Souls are troops collected together:</FONT></i></b> meaning that they are created of two parties, each party agreeing together, and disagreeing with the other party, like two armies opposed, each to the other. <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">Any kind,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">species, of creatures,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">created things, regarded as alone, by itself,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">apart from others.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA.) </FONT></i></b> It is said in a prov., إِنَّ لِلّهِ جُنُودًا مِنْهَا العَسَلُ <b><i><FONT COLOR="DarkBlue">Verily to God belong kinds,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">species, of created things</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">by means of which He effects his purposes as by armies</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">auxiliaries</FONT></i></b>], <b><i><FONT COLOR="DarkBlue">of which is honey:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Z, K:) </FONT></i></b> first said by Mo'áwiyeh, when he heard that El―Ashtar had been given to drink some honey containing poison, in consequence of which he died: and used on the occasion of rejoicing at a misfortune that has befallen an enemy: it occurs in the history of El―Mes'oodee thus; إِنَّ لِلّهِ جُنْدًا فِى العَسَلِ. <b><i><FONT COLOR="DarkOliveGreen"> (MF.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> Also, [as a term used in Syria, and afterwards by the Arabs from Syria in Spain,] <b><i><FONT COLOR="DarkBlue">A city</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">with its territory;</FONT></i></b> i. e. <b><i><FONT COLOR="DarkBlue">a</FONT></i></b> <b><i><FONT COLOR="DarkBlue">province,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">district</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or particularly <b><i><FONT COLOR="DarkBlue">a city of Syria</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">with its territory</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (AO, TA:) </FONT></i></b> pl. أَجْنَادٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> Syria consists of five اجناد; namely, Dimashk [or Damascus], Hims [or Emessa], Kinnesreen, El―Urdunn [or the Jordan], and Filasteen or Falasteen [or Palestine]: <b><i><FONT COLOR="DarkOliveGreen"> (S, M, A:) </FONT></i></b> they were thus called because the military forces were thence collected. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> [See مِخْلَافٌ.]
جند جنودا	جنّد جُنُودًا <b><i><FONT COLOR="DarkOliveGreen"> (S, A) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He collected,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">assembled,</FONT></i></b> جنود [i. e. <b><i><FONT COLOR="DarkBlue">armies, military forces,</FONT></i></b> &amp;c.]. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b>
جند مجند	جُنْدٌ مُجَنَّدٌ <b><i><FONT COLOR="DarkBlue">An army,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a military force, collected.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> See also جُنْدٌ. جندب
جندب	جُنْدَبٌ and جُنْدُبٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, K, &amp;c.) </FONT></i></b> and جِنْدَبٌ, like دِرْهَمٌ, <b><i><FONT COLOR="DarkOliveGreen"> (Sb, M, K,) </FONT></i></b> the last of which is of weakest authority, because of a rare measure, whereof it has been said that there are only four examples: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> in all of them the ن is said by some to be radical; but others, with more reason, hold it to be augmentative: <b><i><FONT COLOR="DarkOliveGreen"> (MF:) </FONT></i></b> Sb says that it is augmentative: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A species of locust,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">well known:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">male locust:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">small locust:</FONT></i></b> or, accord. to Seer, <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> صَدًى [<b><i><FONT COLOR="DarkBlue">a kind of cricket</FONT></i></b>], <b><i><FONT COLOR="DarkBlue">that creaks by night, and hops and flies:</FONT></i></b> [but see صَدًى:] or, accord. to the M, it is <b><i><FONT COLOR="DarkBlue">smaller than the</FONT></i></b> صدى, <b><i><FONT COLOR="DarkBlue">and is found in the deserts:</FONT></i></b> pl. جَنَادِبُ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> صرّ الجندب [i. e. صَرَّ الجُنْدَبُ <b><i><FONT COLOR="DarkBlue">The</FONT></i></b> جندب <b><i><FONT COLOR="DarkBlue">creaked</FONT></i></b>] is a saying of the Arabs, used as a proverb; alluding to a difficult affair by which a person is troubled in mind; originating from the fact that the جندب, when its feet are scorched by the heated ground, does not keep them steadily upon it, and a creaking sound is consequently heard, produced by its legs. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> أُمُّ جُنْدَبٍ <b><i><FONT COLOR="DarkBlue">The sand;</FONT></i></b> because the locust [or جندب] deposits its eggs therein: and the walker therein falls into evil [or encounters difficulty]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> [Hence it signifies also] <b><i><FONT COLOR="DarkBlue">Misfortune:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">perfidy,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">faithlessness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">treachery:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">wrong,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">injury:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">evil conduct,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ill treatment.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> You say, وَقَعَ فُلَانٌ فِى أُمِّ جُنْدَبٍ <b><i><FONT COLOR="DarkBlue">Such a one fell into misfortune:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">into perfidy.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And وَقَعُوا فِى أُمِّ جُنْدَبٍ <b><i><FONT COLOR="DarkBlue">They suffered wrong,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">injury.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AZ, S, K.) </FONT></i></b> And وَقَعَ القَوْمُ جُنْدَبٍ <b><i><FONT COLOR="DarkBlue">The people,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">company of men, committed wrong,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">injury, and slew him who was not a slayer:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> [as though they came with violence upon sand in which eggs of the جندب were deposited, and so destroyed the eggs, which had occasioned them no harm.] And رَكِبَ أُمَّ جُنْدَبٍ <b><i><FONT COLOR="DarkBlue">He committed wrong,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">injury.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
جندب	جُنْدَبٌ and جُنْدُبٌ and جَنْدَبٌ: see art. جدب. جندر
جندر	جَنْدَرَ : see Q. Q. 1 in art. جدر. جندل
جندر الكتاب	جَنْدَرَ الكِتَابَ <b><i><FONT COLOR="DarkBlue">He passed the pen over what had become obliterated, of the writing,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in order that it might become distinct.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> And جندر الثَّوْبَ <b><i><FONT COLOR="DarkBlue">He renewed the variegated,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">figured, work of the garment,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">piece of cloth, after it had gone.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> [J says,] I think it to be an arabicized word. (S)
جندل	جَنَدِلٌ , <b><i><FONT COLOR="DarkOliveGreen"> (S in art. جدل,) </FONT></i></b> or جُنَدِلٌ, <b><i><FONT COLOR="DarkOliveGreen"> (Kr, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A place in which are stones</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Kr, S, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">collected together:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Kr, K:) </FONT></i></b> but ISd doubts its correctness. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And أَرْضٌ جُنَدِلَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> and sometimes with fet―h, <b><i><FONT COLOR="DarkOliveGreen"> (Sgh, K,) </FONT></i></b> i. e., to the ج, [جَنَدِلَةٌ,] <b><i><FONT COLOR="DarkOliveGreen"> (TK,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A land abounding with stones.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Sgh, K.) </FONT></i></b>
جندل	جَنْدَلٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, K) </FONT></i></b> and جَنْدِلٌ <b><i><FONT COLOR="DarkOliveGreen"> (K) <b><i><FONT COLOR="DarkBlue">Stones;</FONT></i></b> (S in art. جدل;) </FONT></i></b> used in the sense of [the pl.] جَنَادِلُ: <b><i><FONT COLOR="DarkOliveGreen"> (Sb, TA:) </FONT></i></b> n. un. جَنْدَلَةٌ: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">what a man can lift, of stones:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or, as some say, <b><i><FONT COLOR="DarkBlue">any stone:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a mass of stone like a man's head.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, TA.) </FONT></i></b> [Hence, تُرْبًا لَهُ وَجَنْدَلًا: see تُرَابٌ.]
جندل	جَنْدَلٌ : and جُنْدَلٌ: &amp;c.: see art. جندل.
جندل	جَنْدَلَ [جَنْدَلَهُ <b><i><FONT COLOR="DarkBlue">He,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, made him to cleave to the stones.</FONT></i></b> Hence,] تَرِبَتْ يَدَاهُ وَجُنْدِلَتْ [<b><i><FONT COLOR="DarkBlue">May his arms,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">his hands, cleave to the dust,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">earth, and the stones, by reason of poverty</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (M in art. ترب.) </FONT></i></b>
جندى	جُنْدِىٌّ : see جُنْدٌ. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">Of,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">relating to, a</FONT></i></b> جُنْد <b><i><FONT COLOR="DarkBlue">of Syria.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b>
جنزه	جنّزهُ , inf. n. تَجْنِيزٌ: see 1. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> It is used by El―Hasan El―Basree as signifying <b><i><FONT COLOR="DarkBlue">He put it</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (namely a corpse) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">upon the bier.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA.) </FONT></i></b>
جنزه	جَنَزَهُ , aor. جَنِزَ , <b><i><FONT COLOR="DarkOliveGreen"> (A, Msb, K,) </FONT></i></b> and جَنُزَ , <b><i><FONT COLOR="DarkOliveGreen"> (A,) </FONT></i></b> inf. n. جَنْزٌ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He veiled, concealed, hid,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">covered, it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, Msb, K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He collected it;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">gathered it together</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">up;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> as also ↓ جنّزِهُ , inf. n. تَجْنِيزٌ. <b><i><FONT COLOR="DarkOliveGreen"> (Sgh, TA.) </FONT></i></b> You say also, جُنَزَ الرَّجُلُ, part. n. ↓ مَجْنُوزٌ , <b><i><FONT COLOR="DarkBlue">The man was gathered up</FONT></i></b> [app. as a corpse is gathered up in the grave―clothes]: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he died.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Har p. 122.) </FONT></i></b>
جنس	جِنْسٌ [<b><i><FONT COLOR="DarkBlue">A genus, kind,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">generical class, comprising under it several species,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sorts;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">comprised under a superior genus, in relation to which it is a species,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sort;</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">a</FONT></i></b> ضَرةب of a thing; <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> or of anything; <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">any</FONT></i></b> ضَرْب of a thing; <b><i><FONT COLOR="DarkOliveGreen"> (A, K;) </FONT></i></b> [as] of men, and of birds, and of the definitions of grammar and of the art of versification, and of things collectively; so accord. to the lexicologists; <b><i><FONT COLOR="DarkOliveGreen"> (ISd, TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a term of more common import than</FONT></i></b> نَوْع [which is a <b><i><FONT COLOR="DarkBlue">species,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sort</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Mgh, Msb, K:) </FONT></i></b> thus animal is a جنس and man is a نوع, <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb,) </FONT></i></b> because the latter is of more particular import than the former, though it is a جنس in relation to what is under it; but the scholastic theologians reverse the case, <b><i><FONT COLOR="DarkOliveGreen"> (Mgh,) </FONT></i></b> for with them جنس is of more particular import than نوع: <b><i><FONT COLOR="DarkOliveGreen"> (Kull p. 139:) </FONT></i></b> thus also camels are a جنس of beasts: <b><i><FONT COLOR="DarkOliveGreen"> (A, K:) </FONT></i></b> pl. أَجْنَاسٌ [properly a pl. of pauc. but used also as one of mult.] <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb, K) </FONT></i></b> and جُنُوسٌ. <b><i><FONT COLOR="DarkOliveGreen"> (IDrd, K.) </FONT></i></b> You say, النَّاسُ أَجْنَاسٌ وَأَكْثَرُهُمْ أَنْجَاسٌ [<b><i><FONT COLOR="DarkBlue">Men are of several kinds, and most of them are impure</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b> And فُلَانٌ مِنْ جِنْسِكَ, meaning أَصْلِكَ [i. e. <b><i><FONT COLOR="DarkBlue">Such a one is of thy stock</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S in art. جنث.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence, اِسْمُ جِنْسٍ <b><i><FONT COLOR="DarkBlue">A generic noun:</FONT></i></b> and اِسْمُ جِنْسٍ جَمْعِىٌّ <b><i><FONT COLOR="DarkBlue">a collective generic noun.</FONT></i></b>] <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> أَوْصَى لِجِنْسِهِ signifies <b><i><FONT COLOR="DarkBlue">He left by will,</FONT></i></b> of his property, <b><i><FONT COLOR="DarkBlue">to the children of his father,</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">his kindred by the father's side,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">exclusively of all relations of the mother:</FONT></i></b> and so, لِأَهْلِ بَيْتِهِ. <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> The assertion, in the K, that J's saying, on the authority of IDrd, that As used to say الجِنْسُ as meaning المُجَانَسَةُ is a vulgarism, is erroneous, is a matter for consideration; for As said not this, but [what has been cited above, voce جَانَسَهُ, or] what will be found below, voce مُجَانِسٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
جنسه به	جنّسهُ بِهِ , <b><i><FONT COLOR="DarkOliveGreen"> (TK,) </FONT></i></b> inf. n. تَجْنِيسٌ, from الجِنْسُ, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">He made it homogeneous,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">congenial, with it;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">similar,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">conformable, to it:</FONT></i></b> expl. in the TK, not well, by شاكله; but the inf. n., with tolerable correctness, by ايكى شيئى برى برينه مشاكل قلمق. The usage of the term تَجْنِيسٌ in rhetoric, to signify the use of two or more words completely or partly conformable, is post―classical, like جِنَاسٌ, an inf. n. of جَانَسَ.]
جنف	جَنَفٌ <b><i><FONT COLOR="DarkOliveGreen"> (T, S, Mgh, Msb, K, &amp;c.) </FONT></i></b> and جُنُوفٌ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> the former being inf. n. of جَنِفَ and the latter of جَنَفَ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> The act of <b><i><FONT COLOR="DarkBlue">inclining,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">declining</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, S, Mgh, K, TA) </FONT></i></b> in speech and in all affairs: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">declining,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">deviating, from the right course; acting wrongfully, unjustly, injuriously,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tyrannically;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, Msb, * K, TA;) </FONT></i></b> like حَيْفٌ, which some erroneously assert to be the act of a judge only. <b><i><FONT COLOR="DarkOliveGreen"> (T, TA.) </FONT></i></b> You say, جَنِفَ, <b><i><FONT COLOR="DarkOliveGreen"> (T, S, Mgh, Msb,) </FONT></i></b> aor. جَنَفَ , inf. n. جَنَفٌ; <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb;) </FONT></i></b> [and app. جَنَفَ, aor. جَنِفَ , inf. n. جُنُوفٌ;] and ↓ اجنف ; <b><i><FONT COLOR="DarkOliveGreen"> (T, Msb, TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He inclined</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">declined</FONT></i></b> [in speech and in any affair]: <b><i><FONT COLOR="DarkOliveGreen"> (T, S, TA:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">he declined,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">deviated, from the right course; acted wrongfully, unjustly, injuriously,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tyrannically;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, Mgh, Msb, TA;) </FONT></i></b> عَلَيْهِ <b><i><FONT COLOR="DarkBlue">against him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b> Hence, in the Kur [ii. 178], فَمَنْ خَافَ مِنْ مُوصٍ جَنَفًا <b><i><FONT COLOR="DarkOliveGreen"> (S, TA,) </FONT></i></b> i. e. [<b><i><FONT COLOR="DarkBlue">And he who feareth,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (or, as is said in the K in art. خوف, <b><i><FONT COLOR="DarkBlue">knoweth,</FONT></i></b>) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">from,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">on the part of, the testator,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">an inclining</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">to a wrong course</FONT></i></b>], or <b><i><FONT COLOR="DarkBlue">a declining</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">from the right course</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a manifest inclining</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">declining.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Er―Rághib, TA.) </FONT></i></b> You say, جَنِفَ فِى وَصِيَّتِهِ, aor. جَنَفَ ; [<b><i><FONT COLOR="DarkBlue">He inclined,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">in his testament;</FONT></i></b>] and so ↓ اجنف . <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> And ↓ اجنف signifies <b><i><FONT COLOR="DarkBlue">He deviated from that which was right.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> And فِى حُكْمِهِ ↓ اجنف [<b><i><FONT COLOR="DarkBlue">He declined from the right course,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">acted wrongfully</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">unjustly, in his judgment</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> Or ↓ اجنف relates peculiarly to the case of a testament: and جَنِفَ signifies absolutely <b><i><FONT COLOR="DarkBlue">He declined,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">deviated, from that which was right.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> And you say, جَنِفَ عَنْ طَرِيقِهِ, aor. جَنَفَ ; and جَنَفَ, aor. جَنِفَ ; inf. n. جَنَفٌ, <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> which is of the former verb, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> and جُنُوفٌ, <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> which is of the latter verb; <b><i><FONT COLOR="DarkBlue">He turned away from his course,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">way; deviated therefrom.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Or [app. a mistake for “and ”] جَنَفٌ signifies <b><i><FONT COLOR="DarkBlue">Depression</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (دُخُولٌ and اِنْهِضَامٌ) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in one of the two sides of the breast,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">chest,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (الزَّوْرِ,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">with evenness of the other side:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> the verb is جَنِفَ: and the part. n. is ↓ جَنِفٌ and ↓ أَجْنَفُ , fem. [of the latter] جَنْفَآءُ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
جنف	جَنَفَ is [an epithet] like دَنَفَ, applying to a sing. and a pl., [being] also an inf. n. [of جَنِفَ, q. v.]: Abu―l―'Iyál El―Hudhalee says, أَلَّا دَرَأْتَ الخَصْمَ حِينَ رَأَيْتُهُمْ جَنَفًا عَلَىَّ بِأَلْسُنٍ وَعُيُونِ [<b><i><FONT COLOR="DarkBlue">Wherefore didst not thou repel the adversaries, when thou sawest them inclining,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">acting wrongfully, against me with tongues and eyes?</FONT></i></b>]: or, accord. to one reading, جُنُفًا [which is a pl. of ↓ جَانِفٌ ]: <b><i><FONT COLOR="DarkOliveGreen"> (Skr p. 128:) </FONT></i></b> [or, as some say,] جَنَفًا is a pl. [or rather quasi―pl. n.] of ↓ جَانِفٌ , like as رَوَحَ is of رَائِحٌ: or it may be for ذَوِي جَنَفٍ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
جنف	جَنِفٌ : see أَجْنَفُ, in two places: <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> and see also 1, last sentence.
جنق	جُنُقٌ The <b><i><FONT COLOR="DarkBlue">stones of the</FONT></i></b> منجنيق. <b><i><FONT COLOR="DarkOliveGreen"> (M, TA.) </FONT></i></b> [But] IAar says that جنق [app. جُنُقٌ] means The <b><i><FONT COLOR="DarkBlue">people who manage the</FONT></i></b> منجنيق. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
جنقوا	جَنَقُوا , aor. جَنِقَ , <b><i><FONT COLOR="DarkOliveGreen"> (IAar, K,) </FONT></i></b> inf. n. جَنْقٌ; <b><i><FONT COLOR="DarkOliveGreen"> (IAar, TA;) </FONT></i></b> and ↓ جنّقوا , inf. n. تَجْنِيقٌ; <b><i><FONT COLOR="DarkOliveGreen"> (AZ, K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">They cast stones of</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">with</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">the</FONT></i></b> مَنْجَنِيق: <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA:) </FONT></i></b> and ↓ مَجْنَقُوا , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or مَجْنَقُوا مَنْجَنِيقًا [app. meaning <b><i><FONT COLOR="DarkBlue">they constructed a</FONT></i></b> منجنيق], <b><i><FONT COLOR="DarkOliveGreen"> (Lth, TA,) </FONT></i></b> is said by such as hold the م to be radical; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> or it may be that the م is augmentative, and that the verb is [denominative,] similar to تَمَسْكَنَ from مِسْكِينٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> جَنَقُونَا بِالمَنْجَنِيقِ <b><i><FONT COLOR="DarkBlue">They cast at us with the</FONT></i></b> منجنيق: mentioned by El―Fárisee on the authority of AZ. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> An Arab of the desert, in describing the wars of his people, said, تَارَةً نُجْنَقْ وَأُخْرَى نُرْشَقْ [<b><i><FONT COLOR="DarkBlue">One time we are cast at with the</FONT></i></b> منجنيق, <b><i><FONT COLOR="DarkBlue">and another we are shot at with arrows</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (S, * M:) </FONT></i></b> also mentioned by El―Fárisee. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b>
جنقوا المجانيق	جنّقوا المَجَانِيقَ and ↓ مَجْنَقُوهَا [app. <b><i><FONT COLOR="DarkBlue">They constructed the engines of the kind called</FONT></i></b> منجنيق]. <b><i><FONT COLOR="DarkOliveGreen"> (JK.) </FONT></i></b> See also 1.
جنك	جَنْكٌ [and جُنْكٌ] <b><i><FONT COLOR="DarkBlue">A certain</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">musical</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">instrument, which is beaten like the</FONT></i></b> عُود [or <b><i><FONT COLOR="DarkBlue">lute;</FONT></i></b> namely, the <b><i><FONT COLOR="DarkBlue">Persian harp;</FONT></i></b> two specimens of which are figured in Note 26 to Chap. iii. of my translation of the “Thousand and One Nights”]; mentioned by El―Khafájee in the Shifá el―Ghaleel; and often spoken of: it is an arabicized word; <b><i><FONT COLOR="DarkOliveGreen"> (MF, TA;) </FONT></i></b> from the Persian چَنْگ: and applied [also] to the دفّ, [دُفّ or دَفّ, i. e., <b><i><FONT COLOR="DarkBlue">tambourine,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">with which one plays.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
جنكى	جَنْكِىٌّ [and جُنْكِىٌّ] <b><i><FONT COLOR="DarkBlue">A player on the</FONT></i></b> جنك <b><i><FONT COLOR="DarkBlue">above mentioned.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> جنو
جنن	جَنَنٌ <b><i><FONT COLOR="DarkBlue">A grave;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> because it conceals the dead: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and so ↓ جَنِينٌ , of the measure فَعيلٌ in the sense of the measure فَاعِلٌ. <b><i><FONT COLOR="DarkOliveGreen"> (Er―Rághib, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">Grave―clothing;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> for the same reason. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> <b><i><FONT COLOR="DarkBlue">A garment that conceals the body.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [See also جَنَانٌ.] <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">A dead body;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> because concealed in the grave; the word being of the measure فَعَلٌ in the sense of the measure مَفْعُولٌ, like نَفَضٌ in the sense of مَنْفُوضٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
جنن	جَنُنٌ : see جُنُونٌ.
جنه	جَنَّهُ , <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, K,) </FONT></i></b> aor. جَنُ3َ , <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, TA,) </FONT></i></b> inf. n. جَنٌّ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It veiled, concealed, hid, covered,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">protected, him;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, K;) </FONT></i></b> said of the night; <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> as also جَنَّ عَلَيْهِ, <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K,) </FONT></i></b> aor. جَنُ3َ , <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb,) </FONT></i></b> inf. n. جُنُونٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or جَنٌّ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or both; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> so in the Kur vi. 76, meaning <b><i><FONT COLOR="DarkBlue">it veiled him, concealed him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">covered him, with its darkness;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Bd;) </FONT></i></b> and ↓ اجنّهُ : <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K:) </FONT></i></b> or this last signifies <b><i><FONT COLOR="DarkBlue">he,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, made,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">prepared, for him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">gave him, that which should veil him, conceal him,</FONT></i></b> &amp;c. : accord. to Er―Rághib, the primary signification of جَنٌّ is the <b><i><FONT COLOR="DarkBlue">veiling,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">concealing,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">from the sense.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And جُنَّ عَنْهُ means <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (anything) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was veiled, concealed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hidden, from him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He concealed it;</FONT></i></b> namely, a dead body; as also ↓ اجنّهُ : <b><i><FONT COLOR="DarkOliveGreen"> (S, TA:) </FONT></i></b> or the latter, <b><i><FONT COLOR="DarkBlue">he wrapped it in grave―clothing:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">he buried it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And الشَّىْءَ فِى صَدْرِى ↓ أَجْنَنْتُ <b><i><FONT COLOR="DarkBlue">I concealed the thing in my bosom.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> And وَلَدًا ↓ أَجَنَّتْ , <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or جَنِينًا, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> said of a woman, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or a pregnant female, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">She concealed</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">enveloped</FONT></i></b> in her womb <b><i><FONT COLOR="DarkBlue">a child,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an embryo,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a fœtus</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> جَنَّ, aor. جَنِ3َ , inf. n. جِنٌّ, <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (an embryo, or a fœtus,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was concealed</FONT></i></b> in the womb. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also, [inf. n., probably, جِنٌّ and جُنُونٌ and جَنَانٌ, explained below,] <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (the night) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, dark.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Golius on the authority of Ibn―Maaroof.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> جُنَّ, <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K,) </FONT></i></b> inf. n. جُنُونٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, K) </FONT></i></b> and جِنَّةٌ <b><i><FONT COLOR="DarkOliveGreen"> (S) and جَنٌّ; (K;) </FONT></i></b> and ↓ اُسْتُجِنٌّ , and ↓ تجنّن , and ↓ تجانّ ; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man, S) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became,</FONT></i></b> مَجْنُون [originally signifying <b><i><FONT COLOR="DarkBlue">possessed by a</FONT></i></b> جِنِّىّ, or <b><i><FONT COLOR="DarkBlue">by</FONT></i></b> جِنّ; <b><i><FONT COLOR="DarkBlue">possessed by a devil</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">demon;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (see Bd li. 39;) </FONT></i></b> and hence meaning <b><i><FONT COLOR="DarkBlue">bereft of reason;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">mad, insane, unsound in mind</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">intellect,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">wanting therein:</FONT></i></b> the verbs may generally be rendered <b><i><FONT COLOR="DarkBlue">he was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, possessed;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">mad,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">insane</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> جُنَّ الذُّبَابُ, <b><i><FONT COLOR="DarkOliveGreen"> (S, A, TA,) </FONT></i></b> inf. n. جُنُونٌ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The flies made much buzzing:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">made a gladsome buzzing</FONT></i></b> in a meadow. <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> جُنَّ النَّبْتُ, inf. n. جُنُونٌ, <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The herbage became tall, and tangled,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">luxuriant,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">abundant and dense, and put forth its flowers</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">blossoms:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became thick and tall and full―grown, and blossomed.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, TA.) </FONT></i></b> And جُنَّتِ الأَرْضُ, <b><i><FONT COLOR="DarkOliveGreen"> (Fr, K,) </FONT></i></b> inf. n. جُنُونٌ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue"> The land produced pleasing herbage</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">plants:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Fr, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">put forth its flowers and blossoms;</FONT></i></b> as also ↓ تجنّنت . <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b>
جنوب	جَنُوبٌ , of the fem. gender, and, accord. to Sb, both a subst. and an epithet, [so that one says رِيحٌ جَنُوبٌ, as well as جَنُوبٌ alone and رِيحُ الجَنُوبِ,] <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> [The <b><i><FONT COLOR="DarkBlue">south wind:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a southerly wind:</FONT></i></b>] the <b><i><FONT COLOR="DarkBlue">wind that is opposite to that called the</FONT></i></b> شَمَال: <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> [consequently, the <b><i><FONT COLOR="DarkBlue">wind that blows from the direction of the south pole,</FONT></i></b> accord. to the S;] the <b><i><FONT COLOR="DarkBlue">wind that blows from the direction of the left hand of a person standing opposite to the kibleh</FONT></i></b> [by which is here meant that corner of the Kaabeh in which is set the Black Stone; which corner is towards the east]: <b><i><FONT COLOR="DarkOliveGreen"> (Th, TA:) </FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">wind that blows from the quarter between the place where Canopus rises</FONT></i></b> [S. 29? E. in central Arabia] <b><i><FONT COLOR="DarkBlue">and the place where the same star sets</FONT></i></b> [S. 29? W. in the same latitude]: <b><i><FONT COLOR="DarkOliveGreen"> ('Omárah, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">from the quarter between the place where Canopus rises and the place where the sun sets in winter</FONT></i></b> [W. 26? S. in central Arabia]: <b><i><FONT COLOR="DarkOliveGreen"> (As, TA:) </FONT></i></b> or it is <b><i><FONT COLOR="DarkBlue">a hot wind, that blows in every season; blowing from that part of the tract between the quarter whence blows the east wind</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (الصَّبَا) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and that whence blows the west wind</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (الدَّبُور) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">which is next to the place where Canopus rises:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, TA:) </FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">wind that blows from the quarter between the place where Canopus rises and that where the Pleiades set</FONT></i></b> [W. 26? N. in central Arabia]: <b><i><FONT COLOR="DarkOliveGreen"> (IAar, K:) </FONT></i></b> [the points whence it usually blows seem to differ somewhat in different parts:] As says that the جنوب is attended by good, and by fecundating influence; and the شمال by drying up [of the earth &amp;c.]: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> accord. to IAar, it is hot in every place, except in Nejd, where it is cold, or cool: <b><i><FONT COLOR="DarkOliveGreen"> (MF:) </FONT></i></b> pl. جَنَائِبُ <b><i><FONT COLOR="DarkOliveGreen"> (T, K) </FONT></i></b> and [of pauc.] أَجْنُبٌ. <b><i><FONT COLOR="DarkOliveGreen"> (T, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> One says, of two persons, when they are on terms of sincere friendship, رِيحُهُمَا جَنُوبٌ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">Their wind is south,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">southerly</FONT></i></b>]; and when they are separated, شَمَلَتْ رِيحُهُمَا <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [Their wind has become north, or northerly]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
جنون	جُنُونٌ : see جِنٌّ, first sentence, in two places. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also, inf. n. of جُنَّ; <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> [originally signifying <b><i><FONT COLOR="DarkBlue">A state of possession by a</FONT></i></b> جِنِّىِّ, or <b><i><FONT COLOR="DarkBlue">by</FONT></i></b> جِنّ; <b><i><FONT COLOR="DarkBlue">diabolical,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">demoniacal, possession;</FONT></i></b> and hence meaning] <b><i><FONT COLOR="DarkBlue">loss of reason;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">madness, insanity,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">unsoundness in mind</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">intellect;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh;) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">deficiency of intellect:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Sb, TA:) </FONT></i></b> [it may generally be rendered <b><i><FONT COLOR="DarkBlue">possession,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">insanity:</FONT></i></b>] ↓ جُنُنٌ is a contraction thereof; <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> or accord. to some, an original form: <b><i><FONT COLOR="DarkOliveGreen"> (MF, TA:) </FONT></i></b> and ↓ جَنَّةٌ , also, <b><i><FONT COLOR="DarkOliveGreen"> (an inf. n. and a simple subst., S,) </FONT></i></b> signifies the same as جُنُونٌ: <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K:) </FONT></i></b> as also ↓ مَجَنَّةٌ , <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> and ↓ جُنَانٌ , but this last is vulgar. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">Persistence in evil;</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">pursuance of a headlong,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rash, course.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ham p. 14.) </FONT></i></b>
جنى	جَنًى [in the CK جَنِىٌّ] <b><i><FONT COLOR="DarkBlue">Whatever is gathered,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">plucked;</FONT></i></b> as also ↓ جَنَاةٌ : <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">whatever is gathered,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">plucked, from trees,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">&amp;c.;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (so in a copy of the S;) </FONT></i></b> as also ↓ جَنَاةٌ : <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> so that these two words are of the same class as حِقٌّ and حِقَّةٌ: or the latter of them is a n. un.: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or the former signfies <b><i><FONT COLOR="DarkBlue">what is gathered from trees while fresh;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> as also ↓ جَنِىٌّ : <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> or this last is an epithet applied to fruit, signifying <b><i><FONT COLOR="DarkBlue">just gathered</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">plucked;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">gathered,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">plucked, while fresh:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and ↓ مَجْنًى , also, pl. مَجَانٍ, signifies <b><i><FONT COLOR="DarkBlue">fruit gathered</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">plucked:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Har p. 369:) </FONT></i></b> جَنًى also signifies <b><i><FONT COLOR="DarkBlue">fruit</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">ready to be gathered</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">plucked</FONT></i></b>]; so in the Kur lv. 54: <b><i><FONT COLOR="DarkOliveGreen"> (Jel:) </FONT></i></b> and is applied to <b><i><FONT COLOR="DarkBlue">fresh ripe dates:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Fr, K:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">grapes:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">truffles,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">the like:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> and even <b><i><FONT COLOR="DarkBlue">cotton:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">herbage:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">gold,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> which is collected from its mine: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">cowries,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> as though gathered from the sea: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">honey,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">when it is gathered:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> pl. أَجْنَآءٌ <b><i><FONT COLOR="DarkOliveGreen"> (K) and أَجْنٍ, originally أَجْنُىٌ. (TA.) </FONT></i></b> Hence the saying, هٰذَا جَنَاى وَ خِيَارُهُ فِيهِ إِذْكُلُّ جَانٍ يَدُهُ إِلَى فِيهِ [<b><i><FONT COLOR="DarkBlue">This is what I have gathered, and the best of it is in it; when every gatherer</FONT></i></b> but myself <b><i><FONT COLOR="DarkBlue">has his hand to his mouth</FONT></i></b>]: or, accord. to one reading, وَ هِجَانُهُ فِيهِ <b><i><FONT COLOR="DarkOliveGreen"> (which has the same meaning, TA in art. هجن) </FONT></i></b>: a prov., ascribed by Ibn―El―Kelbee to 'Amr Ibn―' Adee El―Lakhmee, the son of the daughter of Jedheemeh: he says that Jedheemeh had ordered the people to gather for him truffles, and some of them ate the best that they found; but ' Amr brought to him the best that he found, and addressed to him these words: and 'Alee is related to have repeated them on an occasion of his entering the government―treasury; meaning that he had not defiled himself with anything of the tribute belonging to the Muslims, but had put it in its places. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
جنى	جَنِىٌّ : see جَنًى. Also <b><i><FONT COLOR="DarkBlue">Dates cut from the tree.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
جنى	جِنِّىٌّ <b><i><FONT COLOR="DarkBlue">Of,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">relating to, the</FONT></i></b> جِنّ, or جِنَّة. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See جِنٌّ. In the saying, وَيْحَكِ يَا جِنِّىَّ هَلْ بَدَا لَكِ أَنْ تُرْجِعِى عَقْلِى فَقَدْ أَنَى لَكِ [<b><i><FONT COLOR="DarkBlue">Mercy on thee! O Jinneeyeh,</FONT></i></b> جِنِّىَّ being for جِنِّيَّةُ,) <b><i><FONT COLOR="DarkBlue">doth it appear fit to thee that thou shouldst restore my reason? for the time hath come for thee</FONT></i></b> to do so], a woman resembling a جِنِّيَّة is meant, either because of her beauty, or in her changeableness. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> The <b><i><FONT COLOR="DarkBlue">tallness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">length and height,</FONT></i></b> of a camel's hump. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
جنى الثمرة	جَنَى الثَّمَرَةَ , <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb, K,) </FONT></i></b> aor. جَنِىَ , <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb,) </FONT></i></b> inf. n. جَنًى, <b><i><FONT COLOR="DarkOliveGreen"> (S, TA,) </FONT></i></b> or جَنْىٌ, <b><i><FONT COLOR="DarkOliveGreen"> (so accord. to one copy of the S, and written in the accus. case جنيا in the Ham p. 355,) </FONT></i></b> and جِنَايَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (Ham ib., but there without any vowel―signs,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He gathered, plucked,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">took from the tree, the fruit;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> ↓ اجتناها <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K) </FONT></i></b> and ↓ تجنّاها : <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> and in like manner one says of a thing similar to fruit. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> One says also, جَنَاهَا لَهُ and جَنَاهُ إِيَّاهَا [<b><i><FONT COLOR="DarkBlue">He gathered it, plucked it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">took it from the tree, for him</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A'Obeyd, K.) </FONT></i></b> And جَنَيْتُكَ أَكْمُؤًا [<b><i><FONT COLOR="DarkBlue">I gathered for thee truffles</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And جَنَى ذَهَبًا <b><i><FONT COLOR="DarkBlue">He collected gold from its mine.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Aboo―Dhu―eyb uses this verb metaphorically, in the phrase جَنَى العُلَى, meaning <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">He acquired</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">eminence,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">nobility.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> You also say, جَنَى عَلَيْهِ, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or عَلَى قَوْمِهِ, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> inf. n. جِنَايَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He committed,</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">against him,</FONT></i></b> or] <b><i><FONT COLOR="DarkBlue">against his people,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">party, a crime,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an offence for which he should be punished;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> as also ↓ جاناهُ [or جانى قَوْمِهِ]: <b><i><FONT COLOR="DarkOliveGreen"> (TK in art. جر:) </FONT></i></b> [and <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he brought an injury upon him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">them:</FONT></i></b>] and جَنَى الذَّنْبِ عَلَيْهِ, aor. جَنِىَ , inf. n. جِنَايَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> with kesr, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He committed the crime, offence,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">injurious action, against him;</FONT></i></b> syn. جَرَّهُ إِلَيْهِ: <b><i><FONT COLOR="DarkOliveGreen"> (K: [see art. جر:]) </FONT></i></b> thus used, also, the verb is metaphorical, from جَنَى الثَّمَرَةَ: <b><i><FONT COLOR="DarkOliveGreen"> (Er―Rághib, TA:) </FONT></i></b> and so in the phrase, جَنَى شَرًّا, meaning <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He brought to pass an evil thing</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">action.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b> [See also جِنَايَةٌ, below.] It is said in a trad., لَا يَجْنِى جَانٍ إِلَّا عَلَى نَفْسِهِ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">An injurer shall not bring injury save on himself</FONT></i></b>]; meaning that one shall not be prosecuted for an injurious action committed by another, of his relations or of others. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And a poet says, جَانِيكَ مَنْ يَجْنِى عَلَيْكَ وَقَدْ تُعْدِي الصِّجَاحَ فَتَجْرَبُ الجُرْبُ [which may be rendered, <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Thine injurer</FONT></i></b> whom thou shouldst punish <b><i><FONT COLOR="DarkBlue">is he who brings an injury upon thee: but sometimes the mangy</FONT></i></b> camels <b><i><FONT COLOR="DarkBlue">infect the sound</FONT></i></b> ones <b><i><FONT COLOR="DarkBlue">so that these become mangy;</FONT></i></b> and thus a criminal sometimes brings punishment upon his relations: for] A'Obeyd says that جانيك من يجنى عليك is a prov. applied to the case of a man who is punished for an injurious action; because brothers [sometimes] bring injury upon a man [by occasioning his being punished for an injurious action which they have themselves committed], as the latter hemistich of the verse cited above indicates: but AHeyth says that this prov. means الجَانِى لَكَ الخَيْرَ مَنْ يَجْنِى عَلَيْكَ الشَّرَّ [<b><i><FONT COLOR="DarkBlue">The person bringing thee good is he who brings,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">will bring, upon thee evil:</FONT></i></b> perhaps intended as a caution; for the Arabs often suspect that a benefactor has some evil intention]: and he cites the following hemistich: تُعْدِي الصِّحَاحَ مَبَارِكُ الجُرْبِ [meaning Sometimes <b><i><FONT COLOR="DarkBlue">the places where the mangy</FONT></i></b> camels <b><i><FONT COLOR="DarkBlue">lie down,</FONT></i></b> and which afford benefit to other camels, <b><i><FONT COLOR="DarkBlue">infect the sound</FONT></i></b> ones]. <b><i><FONT COLOR="DarkOliveGreen"> (TA. [See also Freytag's Arab. Prov., i. 298.]) </FONT></i></b> You say also, جَنَيْتَ هٰذَا عَلَى نَفْسِكَ [<b><i><FONT COLOR="DarkBlue">Thou hast brought this as an injury upon thyself</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (K in art. جل.) </FONT></i></b>
جنيب	جَنِيبٌ , applied to a horse and a captive, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Led by one's side;</FONT></i></b> as also ↓ مَجْنُوبٌ and ↓ مُجَنَّبٌ : <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or you say ↓ خَيْلٌ مَجَنَّبَةٌ , meaning <b><i><FONT COLOR="DarkBlue">horses led by the side;</FONT></i></b> the teshdeed denoting application to many objects: <b><i><FONT COLOR="DarkOliveGreen"> (S, TA:) </FONT></i></b> pl. [of the first, and of جَنِيبَةٌ, q. v., or only of this last,] جَنَائِبُ and [quasi―pl. n.] ↓ جَنَبٌ . <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> One <b><i><FONT COLOR="DarkBlue">walking by the side</FONT></i></b> of another; <b><i><FONT COLOR="DarkOliveGreen"> (A;) </FONT></i></b> [and] so ↓ جُنَّابٌ . <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Any animal or man that is <b><i><FONT COLOR="DarkBlue">obedient, tractable,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">submissive.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b> You say, أَصْبَحَ جَنِيبَهُ <b><i><FONT COLOR="DarkBlue">He became compliant to him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See also جُنُبٌ. <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> Also, applied to a man, [app. <b><i><FONT COLOR="DarkBlue">Having a pain in the side;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">having the pleurisy;</FONT></i></b> like مَجْنُوبٌ: and hence, or from جَنِبَ, q. v., irregularly formed,] <b><i><FONT COLOR="DarkBlue">as though walking on one side, bent</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">crooked,</FONT></i></b> مُتَعَقِّفًا: so in the L: in the M and K, on the authority of IAar, مُتَعَقِّبًا [to which I am unable to assign an appropriate meaning, except its modern one of <b><i><FONT COLOR="DarkBlue">lagging behind</FONT></i></b>]: so in the saying of a poet, رَبَا الجُوعُ فِى أَوْنَيْهِ حَتَّى كَأَنَّهُ جَنِيبٌ بِهِ إِنَّ الجَنِيبَ جَنِيبُ [<b><i><FONT COLOR="DarkBlue">Hunger increased in him</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (lit. in the two sides of his saddle―bags) </FONT></i></b>; <b><i><FONT COLOR="DarkBlue">so that he seemed as though he walked on one side, bent thereby; for he who has a pain in his side walks on one side, in that manner</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A4―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">An excellent kind of dates,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">well known;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">one of the best kinds of dates.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh in art. جمع, Msb.) </FONT></i></b>
جنيبة	جَنِيبَةٌ <b><i><FONT COLOR="DarkBlue">A led horse</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">mule</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ass;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a horse that is led</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">by one's side</FONT></i></b>], <b><i><FONT COLOR="DarkBlue">not ridden:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> pl. جَنَائِبُ. <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> جَنِيبَتَا البَعِيرِ <b><i><FONT COLOR="DarkBlue">The</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">two equal</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">loads on the two sides of the camel.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> [Hence, app.,] اِتَّقِ ا للّٰهَ الَّذِى لَا جَنيبَةَ لَهُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Fear thou God, to whom there is no equal.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> Also جَنِيبُةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or ↓ جَنَابَةٌ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or both, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A she―camel that one gives</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">lends</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">to people,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">with money,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in order that they may bring corn or other provision for him;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K;) </FONT></i></b> also called عَلِيقَةٌ: pl. جَنَائِبُ. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also, <b><i><FONT COLOR="DarkOliveGreen"> (Kr, M, K,) </FONT></i></b> and خَبِيبَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (M, TA,) </FONT></i></b> The <b><i><FONT COLOR="DarkBlue">wool of a</FONT></i></b> ثَنِّى [or <b><i><FONT COLOR="DarkBlue">sheep in its third year</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (Kr, M, K:) </FONT></i></b> it is better and cleaner than what is termed عَقِيقَة, which is the wool of a جَذَع [or sheep in or before its second year]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
جنية	جَنِيَّةٌ : see what next precedes. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">A</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">garment such as is called</FONT></i></b>] رِدَآء <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of a round form,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">made of</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">the kind of cloth termed</FONT></i></b>] خَزّ. <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b>
جنية	جِنِّيَّةٌ [fem. of جِنِّىٌّ, q. v. ] <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See also جَنِينَةٌ
جنين	جَنِينٌ Anything <b><i><FONT COLOR="DarkBlue">veiled, concealed, hidden,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">covered:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> applied as an epithet even to rancour, or malice. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">Buried; deposited in a grave.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IDrd, S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> <b><i><FONT COLOR="DarkBlue">An embryo; a fœtus; the child,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">young, in the belly;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S Msb, K;) </FONT></i></b> [i. e.,] <b><i><FONT COLOR="DarkBlue">in the womb:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh:) </FONT></i></b> pl. أَجِنَّةٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K) </FONT></i></b> and أَجْنُنٌ. <b><i><FONT COLOR="DarkOliveGreen"> (ISd, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> And the former of these pls., <b><i><FONT COLOR="DarkBlue">Waters choked up with earth.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See also جَنَنٌ. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also The <b><i><FONT COLOR="DarkBlue">vulva.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
جنينة	جَنِينَةٌ , accord. to the copies of the K, but in the M ↓ جِنِّيَّةٌ , <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">garment of the kind called</FONT></i></b>] مِطْرَف, <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of a round form,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">like the</FONT></i></b> طَيْلَسَان, <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">worn by women:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> in the T, said to be <b><i><FONT COLOR="DarkBlue">certain well―known garments.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
جنينة	جُنَيْنَةٌ : see جنَّةٌ, last sentence.
جهاد	جَهَادٌ <b><i><FONT COLOR="DarkBlue">Hard land:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, S:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">land in which is no herbage:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hard land in which is no herbage:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">level,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">even, land:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rugged land:</FONT></i></b> also used as an epithet; so that you say أَرْضٌ جَهَادٌ: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">level, smooth land, in which is no hill:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK:) </FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">most plain and even of land, whether it have produced herbage or not, not having any mountain or hill near it:</FONT></i></b> and such is what is termed a صَحْرَآء: <b><i><FONT COLOR="DarkOliveGreen"> (ISh, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an open tract of land:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Fr, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sterile, barren,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">unfruitful,</FONT></i></b> land, <b><i><FONT COLOR="DarkBlue">in which is nothing;</FONT></i></b> as also جَمَادٌ: pl. جُهُدٌ. <b><i><FONT COLOR="DarkOliveGreen"> (AA, L.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also The <b><i><FONT COLOR="DarkBlue">fruit of the</FONT></i></b> أَرَاك; <b><i><FONT COLOR="DarkOliveGreen"> (IAar, K;) </FONT></i></b> and so جَهَاضٌ. <b><i><FONT COLOR="DarkOliveGreen"> (IAar, TA.) </FONT></i></b>
جهاد	جِهَادٌ , inf. n. of جاهد, properly signifies The <b><i><FONT COLOR="DarkBlue">using,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">exerting, one's utmost power, efforts, endeavours,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ability, in contending with an object of disapprobation;</FONT></i></b> and this is of three kinds, namely, a visible enemy, the devil, and one's self; all of which are included in the term as used in the Kur xxii. 77. <b><i><FONT COLOR="DarkOliveGreen"> (Er―Rághib, TA.) </FONT></i></b> See also 1, first sentence. You say, جاهد العَدُوَّ, <b><i><FONT COLOR="DarkOliveGreen"> (JK, A, Mgh,) </FONT></i></b> inf. n. as above <b><i><FONT COLOR="DarkOliveGreen"> (JK, Mgh, K) </FONT></i></b> and مُجَاهَدَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (JK, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He fought with the enemy:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he encountered the enemy, imposing upon himself difficulty</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">distress</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fatigue,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">exerting his power</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">efforts</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">endeavours</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ability,</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">the utmost thereof,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">to repel him, his enemy doing the like:</FONT></i></b> and hence جاهد came to be used by the Muslims to signify generally <b><i><FONT COLOR="DarkBlue">he fought, warred,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">waged war, against unbelievers</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">the like.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b> You say also, جاهد فِى سَبِيلِ ا للّٰهِ, inf. n. جِهَادٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb) </FONT></i></b> and مُجَاهَدَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">He fought, &amp;c., in the way of God;</FONT></i></b> i. e., <b><i><FONT COLOR="DarkBlue">in the cause of religion.</FONT></i></b>]
جهادى	جُهَادَى : see جَهْدٌ.
جهارا	جَهَارًا and جِهَارًا: see جَهْرَةٌ, in three places.
جهارة	جُهَارَةٌ [an inf. n. <b><i><FONT COLOR="DarkOliveGreen"> (see جَهُرَ) </FONT></i></b>] <b><i><FONT COLOR="DarkBlue">Pleasingness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">goodliness, of aspect;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K;) </FONT></i></b> as also ↓ جُهُورَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (K) and ↓ جُهْرٌ : (TA:) </FONT></i></b> [and <b><i><FONT COLOR="DarkBlue">a quality pleasing to behold:</FONT></i></b> for] Abu―n―Nejm says, وَأَرَى البَيَاضَ عَلَى النِّسَآءِ جَهَارَةً [<b><i><FONT COLOR="DarkBlue">And I regard fairness in women as a quality pleasing to behold</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> and ↓ جُهْرٌ signifies the <b><i><FONT COLOR="DarkBlue">form,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">appearance,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the like, and goodliness of aspect,</FONT></i></b> of a man: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">what pleases by its beauty, of the form</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">appearance</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the like,</FONT></i></b> of a man, <b><i><FONT COLOR="DarkBlue">and</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">goodliness of aspect:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> [and simply <b><i><FONT COLOR="DarkBlue">aspect,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">outward appearance.</FONT></i></b>] You say, بَنُونَ ذَوُو جَهَارةٍ <b><i><FONT COLOR="DarkBlue">Sons goodly in stature and in aspect:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in stature and in cheeks:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> but the former is the more agreeable with authority. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And فُلَانٍ ↓ مَا أَحْسَنَ جُهْرَ <b><i><FONT COLOR="DarkBlue">How goodly is the form,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">appearance,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the like, and the beauty of aspect, of such a one!</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A: *) </FONT></i></b> [or simply, <b><i><FONT COLOR="DarkBlue">the aspect;</FONT></i></b> for] you say also, ↓ مَا أَسْوَأَ جُهْرَهُ [<b><i><FONT COLOR="DarkBlue">How evil is his aspect!</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> And رَجُلٌ حَسَنُ الجَهَارَةِ and ↓ الجُهْرِ <b><i><FONT COLOR="DarkBlue">A man goodly in aspect.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And فَعَرَفْتُ سِرَّهُ ↓ رَأَيْتُ جُهْرَهُ [<b><i><FONT COLOR="DarkBlue">I saw his aspect, and so knew his mind</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b>
جهاز	جَهَازٌ , <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K, &amp;c.,) </FONT></i></b> so accord. to the seven readers in the Kur xii. 59 and 70, <b><i><FONT COLOR="DarkOliveGreen"> (Az, Msb,) </FONT></i></b> and ↓ جِهَازٌ , <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K,) </FONT></i></b> but the latter is rare, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> or bad, <b><i><FONT COLOR="DarkOliveGreen"> (Az, TA,) </FONT></i></b> or an erroneous pronunciation of the people of El―Basrah, <b><i><FONT COLOR="DarkOliveGreen"> (Lth, TA,) </FONT></i></b> The <b><i><FONT COLOR="DarkBlue">requisites,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">equipments, equipage, furniture, accoutrements,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">apparatus,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> of a bride, [i. e. her <b><i><FONT COLOR="DarkBlue">paraphernalia,</FONT></i></b>] and of a traveller, and of a corpse: <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">provisions and other requisites for a traveller:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Har p. 104:) </FONT></i></b> pl. [of pauc.] أَجْهِزَةٌ, and pl. pl. أَجْهِزَاتٌ. <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Accord. to some, <b><i><FONT COLOR="DarkBlue">Household goods</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">furniture and utensils:</FONT></i></b> accord. to 'Alee Ibn― 'Eesà, <b><i><FONT COLOR="DarkBlue">excellent goods that are conveyed from country to country:</FONT></i></b> and hence the جهاز of the bride: <b><i><FONT COLOR="DarkOliveGreen"> (Har p. 104:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">excellent goods that are conveyed as merchandise.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> Also the former, <b><i><FONT COLOR="DarkBlue">What is upon a camel that is used for riding</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">consisting of the saddle and its appertenances</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> It is said in a prov., ضَرَبَ فِى جَهَازِهِ[, with fet―h [to the ج], <b><i><FONT COLOR="DarkOliveGreen"> (As, S, K,) </FONT></i></b> i. e. <b><i><FONT COLOR="DarkBlue">He took fright and fled</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">went away at random, and did not return:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or it is said of a thing that goes away and does not return: <b><i><FONT COLOR="DarkOliveGreen"> (As, S:) </FONT></i></b> originally relating to a camel from whose back the saddle with its apparatus tumbles, falling between his legs, in consequence of which he takes fright and flees or runs away at random, so that he goes away into the land: <b><i><FONT COLOR="DarkOliveGreen"> (As, S, K:) </FONT></i></b> ضَرَبَ signifies <b><i><FONT COLOR="DarkBlue">he went;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (سار; for which in the CK is put صار;) </FONT></i></b> and the meaning of the phrase is, <b><i><FONT COLOR="DarkBlue">he went stumbling upon his apparatus.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> In the T it is said, The Arabs say, ضَرَبَ البَعِيرُ فِى جَهَازِهِ, meaning <b><i><FONT COLOR="DarkBlue">The camel took fright and ran away at random, beating the ground with his feet so as to throw down the apparatus and load that were upon him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also the former, The <b><i><FONT COLOR="DarkBlue">pudendum of a woman.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S K, TA.) </FONT></i></b>
جهاز	جِهَازٌ : see جَهَازٌ.
جهاض	جِهَاضٌ [The <b><i><FONT COLOR="DarkBlue">act of</FONT></i></b> a camel's, and of a woman's, <b><i><FONT COLOR="DarkBlue">casting an imperfect fœtus;</FONT></i></b>] a subst. from اجهضت said of a camel and of a woman. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b>
جهام	جَهَامٌ <b><i><FONT COLOR="DarkBlue">Clouds in which is no water:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, S, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">that have poured forth their water</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">with the wind.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
جهة	جَهَةٌ : see وَجْهٌ throughout. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> مِنْ جِهَةِ كَذَا <b><i><FONT COLOR="DarkBlue">In respect of,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">with reference to, such a thing:</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">by reason,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">on account,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">because, of such a thing.</FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> الجِهَاتُ السِّتُ <b><i><FONT COLOR="DarkBlue">The six relative points</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">directions</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">locations;</FONT></i></b> namely, above, below, before, behind, right, and left.
جهد	جَهَدَ , <b><i><FONT COLOR="DarkOliveGreen"> (S, A, L, &amp;c.,) </FONT></i></b> aor. جَهَدَ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> inf. n. جَهْدٌ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He strove, laboured,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">toiled; exerted himself</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">his power</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">efforts</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">endeavours</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ability; employed himself vigorously, strenuously, laboriously, diligently, studiously, sedulously, earnestly,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">with energy; was diligent,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">studious; took pains,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">extraordinary pains;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, L, K;) </FONT></i></b> فِى كَذَا <b><i><FONT COLOR="DarkBlue">in such a thing;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> or فِى الأَمْرِ <b><i><FONT COLOR="DarkBlue">in the affair;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A;) </FONT></i></b> as also ↓ اجتهد ; <b><i><FONT COLOR="DarkOliveGreen"> (A, K;) </FONT></i></b> and so ↓ جاهد , with respect to speech and actions: <b><i><FONT COLOR="DarkOliveGreen"> (L:) </FONT></i></b> or جَهَدَ فِى الأَمْرِ, aor. and inf. n. as above, <b><i><FONT COLOR="DarkBlue">he did his utmost,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">used his utmost power</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">efforts</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">endeavours</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ability, in prosecuting the affair:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> and ↓ اجتهد and ↓ تجاهد <b><i><FONT COLOR="DarkBlue">he exerted unsparingly his power,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ability:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K:) </FONT></i></b> or فِى الأَمْرِ ↓ اجتهد <b><i><FONT COLOR="DarkBlue">he exerted unsparingly his power,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ability, in the prosecution of the affair, so as to effect his utmost.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> You say also, اِجْهَدْ جَهَدَكَ فِى هذَا الأَمْرِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Do thine utmost in this affair:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Fr, S, K: *) </FONT></i></b> but not جُهْدَكَ. <b><i><FONT COLOR="DarkOliveGreen"> (Fr, S.) </FONT></i></b> And رَأْيَهُ ↓ اجتهد <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He took pains,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">put himself to trouble</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fatigue, to form a right judgment</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">opinion.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (MA.) </FONT></i></b> And رَأْيِى وَنَفْسِى حَتَّى ↓ اِجْتَهَدْتُ بَلَغْتُ مَجْهُودِى <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">I exerted my judgment and my mind so that I attained the utmost of my power,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ability.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, L.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> جَهَدَبِهِ <b><i><FONT COLOR="DarkBlue">He tried, proved,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">examined, him,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L, K,) </FONT></i></b> عَنِ الخَيْرِ وَ غَيْرِهِ [<b><i><FONT COLOR="DarkBlue">respecting good</FONT></i></b> qualities, &amp;c.]. <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> جَهَدَهُ, <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, L, Msb,) </FONT></i></b> aor. جَهَدَ , <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, L,) </FONT></i></b> inf. n. جَهْدٌ, <b><i><FONT COLOR="DarkOliveGreen"> (L, Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (an affair, and a disease,) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">he,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">affected him severely; harassed, embarrassed, distressed, afflicted, troubled, inconvenienced, fatigued,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">wearied, him:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">it</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (disease, L and K, and fatigue, and love, L) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">rendered him lean; emaciated him:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L, K:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he burdened him beyond his power; imposed upon him that which was beyond his power;</FONT></i></b> as also ↓ اجهدهُ : <b><i><FONT COLOR="DarkOliveGreen"> (Mgh:) </FONT></i></b> and, [as also ↓ اجهدهُ ,] <b><i><FONT COLOR="DarkBlue">he importuned him, harassed him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">plied him hard, in asking, begging,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">petitioning.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> [Hence,] جُهِدَ, said of a man, <b><i><FONT COLOR="DarkBlue">He was severely affected, harassed, embarrassed, distressed, afflicted, troubled, inconvenienced, fatigued,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">wearied:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, L:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">was grieved,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">made sorry</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">unhappy.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> And أَصَابَهُمْ قُحُوطٌ مِنَ المَطَرِ فَجُهِدُوا جَهْدًا شَدِيدًا <b><i><FONT COLOR="DarkBlue">Drought befell them, and they consequently became severely distressed.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> And جُهِدُوا <b><i><FONT COLOR="DarkBlue">They were,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, afflicted with drought, barrenness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dearth;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">with drought, and dryness of the earth.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> And رَجُلٌ يَجْهَدُ أَنْ يَحْمِلَ سِلَاحَهُ مِنَ الضَّعْفِ, for يَجْهَدُ نَفْسَهُ, <b><i><FONT COLOR="DarkBlue">A man who imposes upon himself a difficulty,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">trouble,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fatigue,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a difficult</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">severe task,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">who strains,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">strains himself, in the carrying of his weapons,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">arms, by reason of weakness.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b> And جَهَدَ دَابَّتَهُ and ↓ اجهدها <b><i><FONT COLOR="DarkBlue">He jaded, harassed, distressed, fatigued,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">wearied, his beast; i. q.</FONT></i></b> ↓ بَلَغَ جَهْدَهَا : <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he tasked,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">plied, his beast beyond his power in journeying,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">marching,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in respect of pace.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb.) </FONT></i></b> And أَجْهَدْتُهُ عَلَى أَنْ يَفْعَلَ كَذَا وَ كَذَا [<b><i><FONT COLOR="DarkBlue">I importuned him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">harassed him, to do such and such things</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also, <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb,) </FONT></i></b> aor. as above, <b><i><FONT COLOR="DarkOliveGreen"> (A,) </FONT></i></b> and so the inf. n., <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He deprived it</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (namely, milk,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of its butter,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">entirely:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">churned it so as to extract its butter and render it sweet and pleasant:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">mixed it with water:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">diluted it so that it consisted for the most part of water:</FONT></i></b> and in like man<b><i><FONT COLOR="DarkOliveGreen"> (???) </FONT></i></b> is used in relation to broth. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> Hence, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> جَهَدَهَا <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He lay with her;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">compressed her:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L, Msb, from a trad.:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> دَفَعَهَا, and حَفَزَهَا [which has a similar meaning]. <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> جَهَدَ الطَّعَامِ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He desired the food eagerly; longed for it;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> as also ↓ اجهدهُ . <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> And جُهِدَ الطَّعَامُ and ↓ أُجْهِدَ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The food was eagerly desired,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">longed for.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> Also <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He ate much of the food:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he left nothing of it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> You say also, هٰذَا كَلَأٌ يَجْهَدُهُ المَالُ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">This is herbage,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pasture, of which the cattle eat perseveringly.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AA, TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> جَهِدَ <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a state of life) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, hard, difficult, strait,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">distressful.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b>
جهد	جَهْدٌ <b><i><FONT COLOR="DarkBlue">Power; ability;</FONT></i></b> as also ↓ جُهْدٌ ; <b><i><FONT COLOR="DarkOliveGreen"> (S, A, IAth, L, Msb, K;) </FONT></i></b> the latter of the dial. of El― Hijáz, and the former of other dials.; <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> and ↓ مَجْهُودٌ : <b><i><FONT COLOR="DarkOliveGreen"> (A:) </FONT></i></b> جهد in the Kur ix. 80 is read both جَهْد and ↓ جُهد : <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> and جَهْدٌ signifies also <b><i><FONT COLOR="DarkBlue">labour, toil, exertion, effort, endeavour, energy, diligence, painstaking,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">extraordinary painstaking:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L: [see جَهَدَ:]) </FONT></i></b> or ↓ جُهْدٌ has the signification first mentioned above, <b><i><FONT COLOR="DarkOliveGreen"> (Fr, S, IAth, Msb,) </FONT></i></b> and جَهْدٌ, with fet―h, is from اِجْهَدْ جَهْدَكَ فِى هٰذَا الأَمْرِ, <b><i><FONT COLOR="DarkOliveGreen"> (Fr, S,) </FONT></i></b> or from جَهَدَ فِى الأَمْرِ, being an inf. n. from this verb, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> and signifies, [as also ↓ مَجْهُودٌ ,] one's <b><i><FONT COLOR="DarkBlue">utmost;</FONT></i></b> the <b><i><FONT COLOR="DarkBlue">utmost of one's power</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ability</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">efforts</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">endeavours</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">energy.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Fr, S, IAth, Msb, K.) </FONT></i></b> You say, بَذَلَ الجَهْدَ, <b><i><FONT COLOR="DarkOliveGreen"> (Msb in art. بلغ, &amp;c.,) </FONT></i></b> and ↓ المَجْهُودَ , <b><i><FONT COLOR="DarkOliveGreen"> (S, A,) </FONT></i></b> or جَهْدَهُ, <b><i><FONT COLOR="DarkOliveGreen"> (Mgh,) </FONT></i></b> [and ↓ مَجْهُودَهُ ,] <b><i><FONT COLOR="DarkBlue">He exerted unsparingly his power</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ability:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh:) </FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">his utmost power</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ability</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">efforts</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">endeavours</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">energy;</FONT></i></b> as shown above.] And بَلَغَ جَهْدَهُ, <b><i><FONT COLOR="DarkOliveGreen"> (A, L,) </FONT></i></b> and ↓ مَجْهُودَهُ , <b><i><FONT COLOR="DarkOliveGreen"> (A,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He accomplished the utmost of his power</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ability; did his utmost.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, L. [Like جَهَدَ جَهْدَهُ. See also بَلَغَ جَهْدَ دَابَّتِهِ, below.]) </FONT></i></b> And ↓ جُهَيْدَى is <b><i><FONT COLOR="DarkBlue">syn. with</FONT></i></b> جَهْدٌ; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> as in the saying, لَأَبْلُغَنَّ جُهَيْدَاىَ فِى الأَمْرِ <b><i><FONT COLOR="DarkOliveGreen"> (JK, TK,) </FONT></i></b> i. e. <b><i><FONT COLOR="DarkBlue">I will assuredly accomplish the utmost of my power,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ability, in the affair.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TK. [In a copy of the A, جُهَيْدَاكَ; and so in the TA, I believe from that same copy.]) </FONT></i></b> [So, too, is ↓ جُهَادَى ; as in the saying,] جُهَادَاكَ أَنْ تَفْعَلَ <b><i><FONT COLOR="DarkBlue">The utmost of thy power,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ability,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">the utmost of thy case, is,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">will be, thy doing</FONT></i></b> [such a thing]; syn. قُصَارَاكَ [q. v.], <b><i><FONT COLOR="DarkOliveGreen"> (JK, K,) </FONT></i></b> and غَايَةُ أَمْرِكَ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> الَّذِينَ أَقْسَمُوا بِا للّٰهِ جَهْدَ أَيْمَانِهِمْ, in the Kur [v. 58, &amp;c.], means <b><i><FONT COLOR="DarkBlue">Who swore by God with the most energetic of their oaths:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, * Jel:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the strongest,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">most forcible, of their oaths;</FONT></i></b> جهد being originally an inf. n., and in the accus. as a denotative of state with يَجْهَدُونَ understood before it, or as an inf. n. <b><i><FONT COLOR="DarkOliveGreen"> (Bd.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">Difficulty,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">grievousness; embarrassment, distress, affliction, trouble, inconvenience, fatigue,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">weariness;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, IAth, Mgh, Msb, K;) </FONT></i></b> so accord. to some who say that ↓ جُهْدٌ , with damm, has the first of the significations assigned to it above; <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> as also ↓ مَجْهُودٌ : <b><i><FONT COLOR="DarkOliveGreen"> (Mgh:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a disease,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">difficulty, that distresses</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">afflicts, a man;</FONT></i></b> as also ↓ جُهْدٌ . <b><i><FONT COLOR="DarkOliveGreen"> (JK.) </FONT></i></b> Hence, جَهْدُ البَلَآءِ, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> i. e. <b><i><FONT COLOR="DarkBlue">A state of difficulty,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">trouble, to which death is preferred:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">largeness of one's family,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">household, combined with poverty.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L, K. *) </FONT></i></b> [Hence also,] بَلَغَ جَهْدَ دَابَّتِهِ, [i. e. بَلَغَ مَشَقَّتَهَا,] <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> جَهَدَهَا: see 1. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">Small provision, upon which a man possessing little property can live</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, L) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">with difficulty.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> And جَهْدٌ المُقِلِّ <b><i><FONT COLOR="DarkBlue">What a man who possesses little property can afford to give in payment of the poor―rate required by the law.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L, from a trad.) </FONT></i></b>
جهد	جُهْدٌ : see جَهْدٌ, in five places. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">Milk mixed</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">with water:</FONT></i></b> see مَجْهُودٌ]. <b><i><FONT COLOR="DarkOliveGreen"> (JK.) </FONT></i></b>
جهر	جَهَرَ , <b><i><FONT COLOR="DarkOliveGreen"> (A, Msb, K,) </FONT></i></b> aor. جَهَرَ , <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K,) </FONT></i></b> inf. n. جَهْرٌ and جِهَارٌ, <b><i><FONT COLOR="DarkOliveGreen"> (Er―Rághib, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a thing, A, Msb) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, plain, apparent, conspicuous, open,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">public;</FONT></i></b> syn. ظَهَرَ, <b><i><FONT COLOR="DarkOliveGreen"> (A, Msb,) </FONT></i></b> and بَدَا, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> and عَلَنَ: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or the radical signification is, <b><i><FONT COLOR="DarkBlue">it</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a thing) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, exceedingly plain to be perceived,</FONT></i></b> either <b><i><FONT COLOR="DarkBlue">by the sense of sight</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">by that of hearing.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Er―Rághib, TA.) </FONT></i></b> [Accord. to some, when relating to what is visible, it is tropical; and when relating to what is audible, proper: but if so, it seems to be so much used in the former sense as to be, in that sense, conventionally regarded as proper. See also جَهْرَةٌ.] <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> جَهُرَ, aor. جَهُرَ , [inf. n., app., جَهَارَةٌ and جُهُورَةٌ,] <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, great,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">bulky,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> [and therefore <b><i><FONT COLOR="DarkBlue">a conspicuous object,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">before the eyes of the beholder.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [And <b><i><FONT COLOR="DarkBlue">He was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, pleasing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">goodly, in aspect:</FONT></i></b> see جَهَارَةٌ, below.] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also, <b><i><FONT COLOR="DarkOliveGreen"> (A, Msb, K,) </FONT></i></b> inf. n. جَهَارَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (A, Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (the voice) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">rose</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">so as to be plainly heard</FONT></i></b>]; <b><i><FONT COLOR="DarkBlue">was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, high,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">loud.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, Msb, * K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> Also, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> inf. n. جَهَارَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, high,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">loud, of voice.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> جِبِر aor. جَهَرَ , <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> inf. n. جَهَرٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was unable to see in the sun.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, TA.) </FONT></i></b> And in like manner said of the eye. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A4―]</FONT></b> جَهَرَهُ, <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA,) </FONT></i></b> inf. n. جَهْرٌ; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> and جَهَرَ بِهِ; <b><i><FONT COLOR="DarkOliveGreen"> (A, Msb;) </FONT></i></b> and ↓ اجهرهُ , <b><i><FONT COLOR="DarkOliveGreen"> (A, Msb, TA,) </FONT></i></b> [and بِهِ ↓ اجهر ;] and ↓ جَهْوَرَهُ ; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He made it plain, apparent, conspicuous, open,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">public.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, Msb, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> جَهَرَ الكَلَامَ, and جَهَرَبِهِ; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> and ↓ اجهرهُ , inf. n. إِجْهَارٌ; <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> and بِهِ ↓ اجهر ; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> and ↓ جَهْوَرَ ; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> and جَهَرَ بِالقَوْلِ, and بِدُعَائِهِ, and بِصَلَاتِهِ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> and بِقِرَآءَتِهِ, <b><i><FONT COLOR="DarkOliveGreen"> (Sgh, Msb, TA,) </FONT></i></b> aor. جَهَرَ , inf. n. جَهْرٌ and جِهَارٌ; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> and بقرءآته ↓ اجهر ; <b><i><FONT COLOR="DarkOliveGreen"> (Sgh, Msb, TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He uttered the speech,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">the saying,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">his supplication,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">his prayer,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">his recitation, with a plain,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an open, voice; openly; publicly:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K, TA:) </FONT></i></b> or جَهَرَ بِكَلَامِهِ, <b><i><FONT COLOR="DarkOliveGreen"> (A,) </FONT></i></b> and بِالقَوْلِ, and ↓ جَهْوَرَ ; <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> and بِقِرَآءَتِهِ; <b><i><FONT COLOR="DarkOliveGreen"> (A;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he uttered his speech,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">the saying,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">his recitation, with a raised,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">loud, voice; aloud:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A:) </FONT></i></b> and جَهَرَ الصَّوْتَ <b><i><FONT COLOR="DarkBlue">he raised the voice</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">so as to make it plainly heard</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> جَهَرَ بِالمَعَاصِى, and ↓ اجهر , and ↓ جاهر , <b><i><FONT COLOR="DarkBlue">he made known the acts of disobedience</FONT></i></b> that he had committed, <b><i><FONT COLOR="DarkBlue">by talking of them:</FONT></i></b> he who does so is termed بِالمُعَاصِى ↓ مُجَاهِرٌ , and simply مُجَاهِرٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And مَا فِى صَدْرِهِ ↓ اجهر <b><i><FONT COLOR="DarkBlue">He revealed what was in his bosom.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> And الحَدِيثَ بَعْدَ مَا هَيْنَمَهُ ↓ جَهْوَرَ <b><i><FONT COLOR="DarkBlue">He revealed the story after he had concealed it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> And ↓ اجهر الأَمْرَ <b><i><FONT COLOR="DarkBlue">He made the case,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">affair, notorious.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> Also جَهَرَهُ <b><i><FONT COLOR="DarkBlue">He discovered it</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">ocularly.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He saw him</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">without any veil</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">intervening;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> as also ↓ اجتهرهُ : <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he looked towards him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">regarded him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> You say, مَا فِى الحَىِّ أَحَدٌ تَجْهَرَهُ عَيْنِى <b><i><FONT COLOR="DarkBlue">There is not in the tribe any one whom my eye regards as worthy of notice or respect</FONT></i></b> by reason of his greatness therein; syn. تَأْخُذُهُ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And القَوْمُ فُلَانًا ↓ اجتهر <b><i><FONT COLOR="DarkBlue">The people looked towards such a one without any veil intervening between them and him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He treated him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">regarded him, with reverence, veneration, respect,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">honour:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or <b><i><FONT COLOR="DarkOliveGreen"> (TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he regarded him as great in his eyes:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he saw him to be great in aspect,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">appearance;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> as also ↓ اجتهرهُ <b><i><FONT COLOR="DarkOliveGreen"> (S, K) </FONT></i></b> and ↓ استجرهُ : <b><i><FONT COLOR="DarkOliveGreen"> (A:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he was pleased with his beauty, and his form,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">appearance,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">state of apparel</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the like;</FONT></i></b> as also ↓ اجتهرهُ : <b><i><FONT COLOR="DarkOliveGreen"> (Lh, * K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he pleased him by his beauty and form</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">appearance &amp;c.:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it pleased him by its beauty;</FONT></i></b> as also ↓ اجتهرهُ . <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b7―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He saw it</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (an army, S, A, K, and a people, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">to be numerous in his eyes;</FONT></i></b> as also ↓ اجتهرهُ . <b><i><FONT COLOR="DarkOliveGreen"> (S A, K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A5―]</FONT></b> جَهَرَ البِئْرَ, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> aor. جَهَرَ , inf. n. جَهْرٌ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He cleared out the well,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and took forth from it the black fetid mud that it contained;</FONT></i></b> as also ↓ اجترها : <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or both signify <b><i><FONT COLOR="DarkBlue">he entirely,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">nearly, exhausted the well of its water:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or the former, <b><i><FONT COLOR="DarkBlue">he reached the water of the well,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> in digging: or so جَهَرَ alone: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and accord. to Akh, جَهَرْتُ الرَّكِيَّةَ signifies <b><i><FONT COLOR="DarkBlue">I cleared out the mud that the water covered in the well, so that the water appeared and became clear.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> 'Áïsheh said, describing her father, دُفُنَ الرَّوَآءِ ↓ اجتهر , lit., <b><i><FONT COLOR="DarkBlue">He cleared out the filled―up wells of abundant water so as to make the water well forth;</FONT></i></b> alluding to his rectifying affairs that had become disordered. <b><i><FONT COLOR="DarkOliveGreen"> (TA from a trad.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A6―]</FONT></b> جَهَرْنَاهُمْ <b><i><FONT COLOR="DarkBlue">We came to them in the morning, at the time called</FONT></i></b> الصَّبَاح, <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">when they were inadvertent.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> جَهَرَ الأَرْضَ <b><i><FONT COLOR="DarkBlue">He traversed the land</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">without knowledge.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A7―]</FONT></b> جَهَرَ السِّقَآءَ <b><i><FONT COLOR="DarkBlue">He shook the milk―skin to make butter,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Fr, S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and took forth its butter.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Fr, TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A8―]</FONT></b> جَهَرَتِ الشَّمْسُ المُسَافِرَ <b><i><FONT COLOR="DarkBlue">The sun dazzled the eye, and confused the sight, of the traveller;</FONT></i></b> syn. أَسْدَرَتْ عَيْنَهُ. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
جهر	جَهِرٌ : see جَهِيرٌ, in two places.
جهر	جُهْرٌ : see جَهَارَةٌ, in six places.
جهرا	جَهْرًا : see جَهْرَةٌ, in two places.
جهرة	جَهَرَةً : see جَهْرَةٌ.
جهرة	جَهْرَةٌ <b><i><FONT COLOR="DarkBlue">A thing that is plain, apparent, conspicuous, open,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">public.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> You say, رَآهُ جَهْرَةً <b><i><FONT COLOR="DarkOliveGreen"> (S, A, &amp;c.) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He saw him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it,</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">plainly,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">without the intervention of any veil:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and ↓ رآه جِهَارًا [signifies the same: or] <b><i><FONT COLOR="DarkBlue">he saw him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, with exceeding plainness:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Er―Rághib, TA:) </FONT></i></b> or the former signifies <b><i><FONT COLOR="DarkBlue">he saw him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, with his eyes, ocularly,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">before his eyes,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Bd in ii. 52, Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">without anything intervening:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> so in the Kur. [ii. 52], حَتَّى نَرَى ا للّٰهَ جَهْرَةً: <b><i><FONT COLOR="DarkOliveGreen"> (S, Bd:) </FONT></i></b> and [some say that] جَهْرَةً is here originally an inf. n. of جَهَرْتُ in جَهَرْتُ بِالقِرَآءَةِ, [like ↓ جَهْرًا ,] and metaphorically used in the sense of مُعَايَنَةً: it is in the accus. case as an inf. n.: or it is thus used as a denotative of state relating to the agent or the object: and some read ↓ جَهَرَةً , as an inf. n. like غَلَبَة, or as pl. of جَاهِرٌ, and as such it is a denotative of state: <b><i><FONT COLOR="DarkOliveGreen"> (Bd:) </FONT></i></b> or جَهْرَةً is here from جَهَرْتُ الرَّكِيَّةَ: <b><i><FONT COLOR="DarkOliveGreen"> (Akh, S:) </FONT></i></b> accord. to Ibn―' Arafeh, it here signifies <b><i><FONT COLOR="DarkBlue">unconcealed from us:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and in the Kur. iv. 152, <b><i><FONT COLOR="DarkBlue">ocularly; not concealed from us by anything.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> You say also, كَلَّمَهُ جَهْرَةً [and ↓ جَهْرًا <b><i><FONT COLOR="DarkBlue">He spoke to him plainly, with an open voice, aloud,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">publicly</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And ↓ لَقِيَهُ نَهَارًا جِهَارًا and ↓ جَهَارًا [<b><i><FONT COLOR="DarkBlue">He met him in the daytime, openly,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">publicly</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
جهرة	جُهْرَةٌ [<b><i><FONT COLOR="DarkBlue">A blaze covering the face of a horse:</FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">quality of having such a blaze:</FONT></i></b>] a subst. from أَجْهَرُ applied to a horse. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">A cast in the eye.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AA, TA. [See also أَجْهَرُ.]) </FONT></i></b>
جهز	جهّز , inf. n. تَجْهِيزٌ, <b><i><FONT COLOR="DarkBlue">He fitted out, equipped, furnished,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">supplied,</FONT></i></b> a bride, and a traveller, and a corpse, <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K,) </FONT></i></b> and an army, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">with her,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">his,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">their,</FONT></i></b> جَهَاز [i. e. <b><i><FONT COLOR="DarkBlue">requisites, equipage, furniture, accoutrements,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">apparatus</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb. K:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he provided</FONT></i></b> a warrior <b><i><FONT COLOR="DarkBlue">with a beast to ride, and with other requisites for his expedition:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he prepared</FONT></i></b> him or it. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> You say also, جهَز عَلَيْهِ الخَيْلَ [<b><i><FONT COLOR="DarkBlue">He fitted out the horsemen and sent them against him</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See also 4.
جهز على الجريح	جَهَزَ عَلَى الجَرِيحِ : see 4, in two places.
جهش إليه	جَهَشَ إِلَيْهِ , <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> and جَهِشَ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> which latter, accord. to IDrd, is the more common, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> aor. جَهَشَ , inf. n. جَهْشٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, K) </FONT></i></b> and جُهُوشٌ and جَهَشَانٌ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He betook himself to him by reason of fright</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fear, seeking protection, and being about,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ready, to weep; like as the child betakes himself to his mother by reason of fright</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fear,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (As, S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and to his father,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (As,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">being about,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ready, to weep;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (As, S;) </FONT></i></b> as also ↓ أَجْهَشَ . <b><i><FONT COLOR="DarkOliveGreen"> (AO, S, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> جَهَشَتْ نَفْسُهُ, <b><i><FONT COLOR="DarkOliveGreen"> (S, A,) </FONT></i></b> or جَهَشَتْ إِلَيْهِ نَفْسُهُ, inf. n. جُهُوشٌ; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> and ↓ أَجْهَشَتْ ; <b><i><FONT COLOR="DarkOliveGreen"> (S, A, TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">His soul heaved,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and he was about,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ready, to weep:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">his soul heaved, and quitted him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> جَهَشَ لِلشَّوْقِ وَالحُزْنِ <b><i><FONT COLOR="DarkBlue">He was ready,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">about, to desire, and to mourn:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IDrd:) </FONT></i></b> and بِالبُكَآءِ ↓ أَجْهَشَ <b><i><FONT COLOR="DarkBlue">He was ready,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">about, to weep.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (El―Umawee, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> جَهَشَ مِنَ الشَّىةءِ, <b><i><FONT COLOR="DarkOliveGreen"> (AA, K,) </FONT></i></b> and جَهِشَ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> aor. جَهَشَ , inf. n. جَهَشَانٌ, <b><i><FONT COLOR="DarkOliveGreen"> (AA, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He was frightened at the thing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">afraid of it:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AA, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he fled from the thing.</FONT></i></b>. <b><i><FONT COLOR="DarkOliveGreen"> (Sgh, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> جَهَشُوا فَزِعِينَ <b><i><FONT COLOR="DarkBlue">They came quickly to me, frightened.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> يَجْهَشُ مِنْ أَرْضٍ إِلَى أَرْضٍ <b><i><FONT COLOR="DarkBlue">He removes, and goes quickly, from land to land.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b7―]</FONT></b> جَهَشَ إِلَى القَوْمِ, inf. n. جَهْشٌ, <b><i><FONT COLOR="DarkBlue">He came to the people,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">company of men.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
جهشة	جَهْشَةٌ <b><i><FONT COLOR="DarkBlue">A flow of tears</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, K, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">falling one after another on the occasion of</FONT></i></b> جَهْش [or the <b><i><FONT COLOR="DarkBlue">betaking oneself to another by reason of fright</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fear,</FONT></i></b> &amp;c.]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">A company</FONT></i></b> of men; as also ↓ جَاهِشَةٌ : <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or the latter signifies <b><i><FONT COLOR="DarkBlue">a party,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">a multitude,</FONT></i></b> of men. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
جهض	جِهْضٌ : see جَهِيضٌ, in two places.
جهل	جهل A she―camel <b><i><FONT COLOR="DarkBlue">that is accustomed to cast her young</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in an imperfect state.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> جَهِلَ
جهل	جَهِلَ ; <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> and جَهِلَهُ, <b><i><FONT COLOR="DarkOliveGreen"> (Sh, Msb, K,) </FONT></i></b> and جَهِلَ بِهِ <b><i><FONT COLOR="DarkOliveGreen"> (JK) </FONT></i></b> [and مِنْهُ <b><i><FONT COLOR="DarkOliveGreen"> (see جَاهِلٌ) </FONT></i></b>]; aor. جَََهَ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> inf. n. جَهْلٌ and جَهَالَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K) </FONT></i></b> and جُهُولِيَّهٌ; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He was ignorant;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he was characterized by</FONT></i></b> جَهْل <b><i><FONT COLOR="DarkBlue">in any of the senses assigned to this word below:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">he was ignorant of it; he did not know it;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Sh, JK, Msb, K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">contr. of</FONT></i></b> عَلِمَهُ. <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K.) </FONT></i></b> You say, مِثْلِى لَا يَجْهَلُ مِثْلَكَ <b><i><FONT COLOR="DarkBlue">The like of me will not be ignorant of the like of thee.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Sh, TA.) </FONT></i></b> And جَهِلَ عَلَى غَيْرِهِ <b><i><FONT COLOR="DarkBlue">He acted in an ignorant</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a silly</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">foolish manner towards another:</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">wrongly.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> And جَهِلَ فُلَانٌ رَأْيَهُ [<b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> سَفِهَ رَأُيَهُ, <b><i><FONT COLOR="DarkBlue">He was ignorant,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">silly,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">foolish, in his opinion,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">judgment</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Sh, TA.) </FONT></i></b> And جَهِلَ الحَقَّ <b><i><FONT COLOR="DarkBlue">He neglected the truth,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the right,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">due;</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">he ignored it;</FONT></i></b>] syn. أَضَاعَهُ. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> See also 6. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> جَهِلَتِ القِدْرُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The cooking―pot boiled vehemently; contr. of</FONT></i></b> تَحَلَّمَت. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
جهل	جَهْلٌ an inf. n. of 1: <b><i><FONT COLOR="DarkBlue">Ignorance; contr. of</FONT></i></b> عِلْمٌ: <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, * K: *) </FONT></i></b> [and <b><i><FONT COLOR="DarkBlue">silliness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">foolishness:</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">wrong conduct:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (see 1:) </FONT></i></b>] it is of two kinds; namely, simple, which is the <b><i><FONT COLOR="DarkBlue">non―existence of knowledge of that which should be known;</FONT></i></b> and compound, which is <b><i><FONT COLOR="DarkBlue">a decisive belief not agreeable with the fact,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">reality:</FONT></i></b> so accord. to Ibn―El―Kemál: or, accord. to Er―Rághib, it is of three kinds; namely, the <b><i><FONT COLOR="DarkBlue">mind's voidness of knowledge,</FONT></i></b> which is the primary meaning; and the <b><i><FONT COLOR="DarkBlue">believing a thing to be different from what it is;</FONT></i></b> and the <b><i><FONT COLOR="DarkBlue">doing a thing in a manner different from that in which it ought to be done:</FONT></i></b> or, accord. to El―Harállee, the <b><i><FONT COLOR="DarkBlue">proceeding in dubious affairs without knowledge.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> It is said in a prov., كَفِى بِالشَّكِّ جُهْلًا [<b><i><FONT COLOR="DarkBlue">Doubt is sufficient ignorance</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> And it is said in a trad., إِنَّ مِنَ العِلْمِ جَهْلًا [<b><i><FONT COLOR="DarkBlue">Verily there is,</FONT></i></b> among the kinds <b><i><FONT COLOR="DarkBlue">of knowledge, what is ignorance</FONT></i></b>]: this is one's learning what is not requisite, and neglecting what is requisite; or a learned man's affecting, or pretending, a knowledge of that which he does not know. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
جهلأء	جَهِلَأءُ : see الجَاهِلِيَّةُ. :جَهُولٌ see what next follows.
جهله	جهّلهُ , <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K,) </FONT></i></b> inf. n. تَجْهِيلٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He attributed to him</FONT></i></b> جَهْل [or <b><i><FONT COLOR="DarkBlue">ignorance,</FONT></i></b> &amp;c.]. <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">He caused him to fall into</FONT></i></b> جَهْل. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
جهم	جَهُمَ , aor. جَهُمَ , inf. n. جُهُومَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, K) </FONT></i></b> and جَهَامَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">became frowning,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">contracted, in face;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">grinning in face, with a frowning,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">contraction,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a stern, an austere,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a morose, look:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, coarse,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rough, and contracted, and ugly, in face.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also, said of the pubes, <b><i><FONT COLOR="DarkBlue">It was coarse, rough,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">big.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> جَهَمَهُ, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> and جَهِمَهُ, aor. جَهَمَ , in both instances; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> and ↓ تجهّمهُ , <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> and لَهُ ↓ تجهّم ; <b><i><FONT COLOR="DarkOliveGreen"> (JK, K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He grinned, frowning,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">looking sternly, austerely,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">morosely, in his face:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he met him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">regarded him, with a displeasing,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">frowning,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">grinning and frowning,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">face:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, K, TA:) </FONT></i></b> or ↓ تجهّم signifies <b><i><FONT COLOR="DarkBlue">he showed a sour, a crabbed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an austere, face.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TK in art. عبس.) </FONT></i></b> A poet says, ↓ الجَهُومَا ↓ وَبَلْدَةٍ تَجَهَّمُ زَجَرْتُ فِيهَا عَيْهَلًا رَسُومَا <b><i><FONT COLOR="DarkOliveGreen"> (S, * TA,) </FONT></i></b> i. e. [<b><i><FONT COLOR="DarkBlue">Many a region</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">that exhibits to the impotent that which he dislikes,</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">that frowns upon the weak,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">impotent, I have chidden therein a strong she―camel that leaves the marks of her footsteps upon the ground.</FONT></i></b>] <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> You say also, الكِرَامَ ↓ الدَّهْرُ يَتَجَهَّمُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">Fortune frowns upon the generous</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And أَمَلِى ↓ تَجَهَّمَنِى <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">My object of hope frowned upon me</FONT></i></b>] is said when one has not attained his object of hope. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
جهم	جَهِمٌ : see جَهْمٌ.
جهم	جَهْمٌ <b><i><FONT COLOR="DarkBlue">A coarse,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rough, and contracted, and ugly,</FONT></i></b> face; as also ↓ جَهِمٌ ; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> or, as in some of the lexicons, ↓ جَهِيمٌ . <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And جَهْمُ الوَجْهِ <b><i><FONT COLOR="DarkBlue">Frowning,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">contracted, in face;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">grinning in face, with a frowning,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">contraction,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a stern, an austere,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a morose, look:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">coarse,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rough, in face:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, TA:) </FONT></i></b> applied to a man: <b><i><FONT COLOR="DarkOliveGreen"> (JK, S, Mgh, TA:) </FONT></i></b> and to a lion. <b><i><FONT COLOR="DarkOliveGreen"> (JK, TA.) </FONT></i></b> And [hence,] الجَهْمُ <b><i><FONT COLOR="DarkBlue">The lion.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See also جَهُومٌ.
جهمة	جَهْمَةٌ : see جُهْمَةٌ, in two places. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">A big cooking―pot.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
جهمة	جُهْمَةٌ and ↓ جَهْمَةٌ , <b><i><FONT COLOR="DarkOliveGreen"> (JK, S, K,) </FONT></i></b> both mentioned by Fr, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A portion of the night:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK:) </FONT></i></b> the <b><i><FONT COLOR="DarkBlue">first of the last portions of the night,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, S, K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">extending</FONT></i></b> [app. <b><i><FONT COLOR="DarkBlue">from midnight</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">to near the period a little before daybreak:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">remaining portion of the darkness of the last part of the night:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or the former signifies, [or each,] the <b><i><FONT COLOR="DarkBlue">beginning of the night, extending to a fourth part:</FONT></i></b> or, as some say, the <b><i><FONT COLOR="DarkBlue">middle of the night:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (KL:) </FONT></i></b> pl. of the former جُهَمٌ. <b><i><FONT COLOR="DarkOliveGreen"> (JK.) </FONT></i></b> You say, مَضَى مِنَ اللَّيْلِ جُهْمَةٌ and ↓ جَهْمَةٌ [app. meaning <b><i><FONT COLOR="DarkBlue">A portion,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a portion at the commencement of the latter part, of the night passed</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A'Obeyd, TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also the former, <b><i><FONT COLOR="DarkBlue">Eighty camels:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the like.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
جهنام	جِهِنَّامٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, K, Ham p. 817) </FONT></i></b> and [جَهِنَّامٌ and جُهِنَّامٌ], with each of the three vowels <b><i><FONT COLOR="DarkOliveGreen"> (K, TA) </FONT></i></b> to the ج <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> [but accord. to the K it would rather seem to be جَهَنَّامٌ and جُهُنَّامٌ,] and ↓ جَهَنَّمٌ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> applied to a well <b><i><FONT COLOR="DarkOliveGreen"> (رَكِيَّةٌ, S, K, or بِئْرٌ, Ham) </FONT></i></b>, <b><i><FONT COLOR="DarkBlue">Deep;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K, Ham;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in which he who falls into it perishes.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ham.) </FONT></i></b> جو
جهنم	جَهَنَّمُ [<b><i><FONT COLOR="DarkBlue">Hell;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">Hell―fire;</FONT></i></b>] <b><i><FONT COLOR="DarkOliveGreen"> (T, S, K, &amp;c.;) </FONT></i></b> a name of <b><i><FONT COLOR="DarkBlue">the fire with which God will punish,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in the life to come,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">his</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">disobedient and unrepentant and unbelieving</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">servants;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> a proper name of <b><i><FONT COLOR="DarkBlue">the abode of punishment:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Bd, ii. 202:) </FONT></i></b> a word rendered quasi―coordinate to the quinqueliteral―radical class by the doubling of the third letter: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> accord. to some, it is an Arabic word, applied to the fire of the world to come because of its depth; [see the last paragraph;] <b><i><FONT COLOR="DarkOliveGreen"> (T, TA;) </FONT></i></b> or originally syn. with النَّارُ [<b><i><FONT COLOR="DarkBlue">fire,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the fire</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (Bd in ii. 202;) </FONT></i></b> and imperfectly decl. because determinate and of the fem. gender: <b><i><FONT COLOR="DarkOliveGreen"> (T, S:) </FONT></i></b> accord. to others, it is an arabicized word, <b><i><FONT COLOR="DarkOliveGreen"> (T, S, Bd ubi suprà,) </FONT></i></b> imperfectly decl. because determinate and of foreign origin; <b><i><FONT COLOR="DarkOliveGreen"> (T, TA;) </FONT></i></b> some say, originally Persian; <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> others, from the Hebrew كهنام, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> [or as Golius says, ? “ the Valley of Hinnom, ” where children were burned alive as sacrifices to the idol Moloch.] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also جِهِنَّامٌ.
جهور	جَهْوَرٌ : see جَهِيرٌ. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also, and ↓ مُجْتَهَرٌ , An army <b><i><FONT COLOR="DarkBlue">seen to be numerous.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And the former, <b><i><FONT COLOR="DarkBlue">Bold; daring:</FONT></i></b> in the K, erroneously, ↓ جَوْهَرٌ . <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
جهور	جَهْوَرَ : see 1, in four places.
جهورة	جُهُورَةٌ : see the next preceding paragraph.
جهورى	جَهْوَرِىٌّ : see جَهِيرٌ, in four places.
جهوش	جُهُوشٌ <b><i><FONT COLOR="DarkBlue">Quick; who removes, and goes quickly, from land to land.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
جهوم	جُهُومٌ , applied to a man, <b><i><FONT COLOR="DarkOliveGreen"> (JK, S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Impotent;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, S, K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">weak;</FONT></i></b> as also ↓ جَهْمٌ . <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> See an ex. in the first paragraph.
جهيدى	جُهَيْدَى : see جَهْدٌ.
جهير	جَهِيرٌ <b><i><FONT COLOR="DarkOliveGreen"> (in the TA, here, ↓ جَهِرٌ , but in another place, جَهِيرٌ,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">High, loud,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">vehement,</FONT></i></b> speech; <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K, TA;) </FONT></i></b> as also ↓ مُجْهَرٌ and ↓ جَهْوَرِىٌّ : <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> and so applied to the voice; <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA;) </FONT></i></b> as also ↓ جَهْوَرِىٌّ . <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b> Also, and ↓ مُجْهَرٌ <b><i><FONT COLOR="DarkOliveGreen"> (TA) </FONT></i></b> and ↓ جَهْوَرِىٌّ <b><i><FONT COLOR="DarkOliveGreen"> (A, TA) </FONT></i></b> and ↓ جَهْوَرٌ <b><i><FONT COLOR="DarkOliveGreen"> (A) and جَهِيرُ الصَّوْتِ (S, A) </FONT></i></b> and الصَّوْتِ ↓ جَهْوَرِىُّ , <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> A man <b><i><FONT COLOR="DarkBlue">having a high, loud,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">strong voice.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> A man <b><i><FONT COLOR="DarkOliveGreen"> (S, A) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of pleasing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">goodly, aspect;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K;) </FONT></i></b> as also ↓ جَهِرٌ : <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> fem. of the former with ة: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">beautiful:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of goodly aspect, who pleases the beholder by his beauty:</FONT></i></b> and a face <b><i><FONT COLOR="DarkBlue">of goodly,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">beautiful, fairness:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and ↓ أَجْهَرُ a man <b><i><FONT COLOR="DarkOliveGreen"> (TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of goodly aspect,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and of goodly and perfect body.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AA, K, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> Also, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or جَهِيرٌ لِلْخَيْرِ and لِلْمَعْرُوفِ, <b><i><FONT COLOR="DarkOliveGreen"> (A,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Adapted to,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">constituted for, goodness:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, K:) </FONT></i></b> because he who beholds him desires his beneficence: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> pl. جُهَرَآءُ. <b><i><FONT COLOR="DarkOliveGreen"> (A, K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also Milk <b><i><FONT COLOR="DarkBlue">not mixed with water:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Fr, S, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">from which the butter has been taken forth.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
جهيض	جَهِيضٌ , applied to the young one, or fœtus, of a camel, <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Msb,) </FONT></i></b> and of a woman, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> ↓ مُجْهَضٌ [pass. part. n. of أَجْهَضَتْ, q. v.]: <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Msb: *) </FONT></i></b> or, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> as also ↓ جِهْضٌ , on the authority of Fr, being, as he says, like خِدْجٌ, in the K, erroneously, جَهِضٌ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">an abortion:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a young one perfectly formed, and into which the spirit has been inspired, without its living:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or ↓ جِهْضٌ signifies the <b><i><FONT COLOR="DarkBlue">young one of a camel that is cast before its form is apparent.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
جهيم	جَهِيمٌ : see جَهْمٌ. جهنم
جهڤض	جَهڤضَ see 4, in two places.
جو	جَوٍ part. n. of 1, q. v.; <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> and ↓ جَوًى signifies the same, being an inf. n. used as an epithet. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Hence, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> the former, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> as also ↓ the latter, <b><i><FONT COLOR="DarkOliveGreen"> (K, and so in a copy of the S,) </FONT></i></b> signifies <b><i><FONT COLOR="DarkBlue">Stinking</FONT></i></b> water; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> or water <b><i><FONT COLOR="DarkBlue">that has become altered and stinking.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> أَرْضٌ جَوِيَةٌ and ↓ جَوِيَّةٌ <b><i><FONT COLOR="DarkBlue">A land that disagrees with one.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
جو	جَوٌّ The <b><i><FONT COLOR="DarkBlue">air:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or [the <b><i><FONT COLOR="DarkBlue">atmosphere;</FONT></i></b> i. e.] <b><i><FONT COLOR="DarkBlue">what is between the heaven,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sky, and the earth;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh;) </FONT></i></b> the <b><i><FONT COLOR="DarkBlue">air</FONT></i></b> [or the <b><i><FONT COLOR="DarkBlue">region</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">between the heaven,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sky, and the earth:</FONT></i></b> pl. أَجْوَآءٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> فِى جَوِّ السَّمَآءِ, in the Kur [xvi. 81], means <b><i><FONT COLOR="DarkBlue">In the air between the heaven,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sky, and the earth:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Jel:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in the middle of the sky:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Katádeh, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in the air that is remote from the earth.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Bd.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">A low,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">depressed, part of the ground;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K;) </FONT></i></b> as also ↓ جَوَّةٌ : <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a wide part of a valley:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb:) </FONT></i></b> pl. <b><i><FONT COLOR="DarkOliveGreen"> (in the latter sense, Msb, or in the former, K, TA) </FONT></i></b> جِوَآءٌ <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K) </FONT></i></b> and [of pauc.] أَجْوِيَةٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> It has the latter meaning in the saying of Tarafeh, [addressing a lark,] خَلَا لَكِ الجَوُّ فَبِيضِى وَا صْفِرِى [<b><i><FONT COLOR="DarkBlue">The wide part of the valley has become vacant for thee; so lay thine eggs, and whistle</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (AA, S.) </FONT></i></b> Az says, I entered, with an Arab of the desert, a [hollow place in which water collected, termed a] دَحْل, in El―Khalsà, and when we came to the water, he said, هٰذَا جَوٌّ مِنَ المَاءِ لَا يُوقَفُ عَلَى أَقْصَاهُ [<b><i><FONT COLOR="DarkBlue">This is an abyss of water: one knows not the utmost extent of it</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> <b><i><FONT COLOR="DarkBlue">A vacant, void,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">desolate, place, in which is no one to cheer by his company.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ham p. 293.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> The <b><i><FONT COLOR="DarkBlue">inside,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">interior,</FONT></i></b> of a house or tent; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> and of anything; of the dial. of Syria; also termed ↓ جَوَّةٌ , <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> and ↓ جَوَّانِىٌّ ; <b><i><FONT COLOR="DarkOliveGreen"> (K; [in the CK ا is erroneously put for ن;]) </FONT></i></b> in which last, the ا and أُرِيدُ جَوًّا وَيُرِيدُ بَرًّا are augmentatives for the purpose of corroboration. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> [Hence,] جَوَّةٌ <b><i><FONT COLOR="DarkBlue">I desire concealment,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">secrecy, and he desires publicity.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A in art. بر.) </FONT></i></b>
جوائل أمر	جَوَائِلُ أَمْرٍ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The turns</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (دَوَائِر) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of an affair,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">event.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
جواب	جَوَابٌ <b><i><FONT COLOR="DarkBlue">An answer, a reply,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a response,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA, *) </FONT></i></b> to a letter, or writing, and to a saying, or question; and this is either affirmative or negative: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> [accord. to some, it is only after a question or demand; but this is not correct; for it is often a reply to an affirmation:] ↓ جِيبَةٌ [q. v.] is syn. therewith; <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> and so are ↓ جَابَةٌ [q. v.] and ↓ مَجُوبَةٌ : <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> the pl. of جواب is أَجْوِبَةٌ and جَوَابَاتٌ <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> [Hence, in grammar, حَرْفُ جَوَابٍ <b><i><FONT COLOR="DarkBlue">A responsive,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">replicative, particle.</FONT></i></b> And جَوَابُ شَرْطٍ <b><i><FONT COLOR="DarkBlue">An apodosis;</FONT></i></b> the <b><i><FONT COLOR="DarkBlue">complement,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">correlative, of a condition;</FONT></i></b> as أَكْرَمْتُكَ in the saying, إِنْ جِئْتَنِى أَكْرَمْتُكَ; also called جَزَآءُ شَرْطٍ, and جَوَابُ جَزَآءٍ. And جَوَابُ قَسَمٍ The <b><i><FONT COLOR="DarkBlue">complement of an oath.</FONT></i></b>] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also The <b><i><FONT COLOR="DarkBlue">sound of a bird pouncing down</FONT></i></b> from the sky. <b><i><FONT COLOR="DarkOliveGreen"> (TA from a trad.) </FONT></i></b>
جواب	جَوَّابٌ [<b><i><FONT COLOR="DarkBlue">An excellent well―digger:</FONT></i></b>] a surname given to Málik Ibn―Kaab El―Kilábee, <b><i><FONT COLOR="DarkOliveGreen"> (AO, ISk, S, K, *) </FONT></i></b> because he dug not a well nor bored a rock without making it to yield water. <b><i><FONT COLOR="DarkOliveGreen"> (AO, ISk, S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A traverser of countries; one who travels much.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> Hence, جَوَّابُ لَيْلٍ سَرْمَدٍ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">One who travels all the night without sleeping.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And جَوَّابٌ جَأّبٌ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">One who traverses the countries and gains wealth.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And جَوَّابُ الفَلَاةِ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The guide of the desert.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
جواحر	جَوَاحِرُ [is its pl., signifying] <b><i><FONT COLOR="DarkBlue">Entering into burrows,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">holes,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">hiding―places:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">entering secretly into</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">their</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">habitations:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (KL:) </FONT></i></b> and also <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">remaining behind;</FONT></i></b> applied to wild animals &amp;c. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
جواد	جَوَادٌ , used alike as masc. and fem., <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Liberal, bountiful, munificent,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">generous:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, * K:) </FONT></i></b> or one <b><i><FONT COLOR="DarkBlue">who affects,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">constrains himself, to be generous:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">who gives without being asked, to preserve the receiver from the ignominy of asking:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (MF:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">who gives what is meet to him to whom it is meet:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (El―Karmánee, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">who gives what is meet to him to whom it is meet, not for a compensation;</FONT></i></b> so that it has a more special signification than مُحْسِنٌ: <b><i><FONT COLOR="DarkOliveGreen"> (MF:) </FONT></i></b> pl. [of pauc., masc.,] أَجْوَادٌ and <b><i><FONT COLOR="DarkOliveGreen"> (of mult., TA) </FONT></i></b> جُوْدٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K,) </FONT></i></b> like as قُذُلٌ is pl. of قَذَالٌ, but the و is made quiescent because it is an unsound letter, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> [in some copies of the K جُوُدٌ,] and أَجَاوِدُ, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> contr. to analogy, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> or أَجَاوِيدُ, [reg., as pl. of أَجْوَادٌ,] <b><i><FONT COLOR="DarkOliveGreen"> (A,) </FONT></i></b> and جُوَدَآءُ <b><i><FONT COLOR="DarkOliveGreen"> (S, K) </FONT></i></b> and جُوَدَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (CK, [in some copies of the K omitted,]) </FONT></i></b> or جُوْدَةٌ, or جُوُدَةٌ, [written in the latter manner in a MS. copy of the K,] with ة added to the [proper] pl. form [جُوْدٌ or جُوُدٌ], accord. to the doctrine of Sb: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> جُوْدٌ is used as a fem. pl., <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb,) </FONT></i></b> and is like نُوْرٌ pl. of نَوَارٌ. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also, applied alike to the male and the female, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A courser; a fleet,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">swift, and excellent,</FONT></i></b> horse; <b><i><FONT COLOR="DarkOliveGreen"> (L;) </FONT></i></b> a horse <b><i><FONT COLOR="DarkBlue">fleet,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">swift, in running;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">excellent in running,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in the motion of his legs;</FONT></i></b> as also ↓ جَوْدٌ : <b><i><FONT COLOR="DarkOliveGreen"> (Bd in xxxviii. 30:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">that outstrips others:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Jel ib.:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> رَائِعٌ: <b><i><FONT COLOR="DarkOliveGreen"> (S, L, K:) </FONT></i></b> pl. جِيَادٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Bd, L, Msb, K,) </FONT></i></b> which by rule should be جِوَادٌ, like طِوَالٌ, but this latter form has not been heard from the Arabs; <b><i><FONT COLOR="DarkOliveGreen"> (L;) </FONT></i></b> or جِيَادٌ is pl. of جَوْدٌ, or of جَيِّدٌ; <b><i><FONT COLOR="DarkOliveGreen"> (Bd ubi suprá;) </FONT></i></b> and جَوَادٌ has also for its pl. أَجْيَادٌ, [a pl. of pauc., and irregular, or this is pl. of جَيّدٌ, and therefore, though irregularly, retains the ى substituted for و] <b><i><FONT COLOR="DarkOliveGreen"> (S, L,) </FONT></i></b> and أَجْوَادٌ, [also a pl. of pauc., but agreeable with rule, or this is pl. of جَوْدٌ,] <b><i><FONT COLOR="DarkOliveGreen"> (L,) </FONT></i></b> and أَجَاوِيدُ <b><i><FONT COLOR="DarkOliveGreen"> (S, L) </FONT></i></b> is pl. of أَجْوَادٌ. <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> Hence, أَقْبَلَ جَوَادًا <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He came on,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">advanced, like a horse that is termed</FONT></i></b> جواد: and سِرْتُ إِلَيْهِ جَوَادًا <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">I went to him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, like a horse that is so termed.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh in art. غذ.) </FONT></i></b> You say also, عَدَا عَدْوًا جَوَادًا <b><i><FONT COLOR="DarkBlue">He ran a long run.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b> And سِرْنَا عُقْبَةً جَوَادًا, and عُقْبَتَيْنِ جَوَادَيْنِ, and عُقَبًا جِيَادًا <b><i><FONT COLOR="DarkOliveGreen"> (S, A) </FONT></i></b> and أَجْوَادًا, <b><i><FONT COLOR="DarkOliveGreen"> (A, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">We journeyed a long march</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">stage,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">two long marches</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">stages,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">long marches</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">stages.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, TA.) </FONT></i></b>
جواد	جُوَادٌ [accord. to the TA inf. n. of جِيدَ, which see in two places,] <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Thirst:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">vehemence of thirst.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also, [accord. to the K ↓ جَوْدَةٌ , but this is corrected in the TA,] <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Drowsiness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">slumber.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
جوادف	جَوَادِفُ [pl. of جَادِفَةٌ,] Gazelles <b><i><FONT COLOR="DarkBlue">going with short steps.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Sgh, K.) </FONT></i></b>
جوار	جَوَارٌ : see 3. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also The <b><i><FONT COLOR="DarkBlue">part of the exterior court</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">yard</FONT></i></b> of a house <b><i><FONT COLOR="DarkBlue">that is coextensive with the house.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> <b><i><FONT COLOR="DarkBlue">Abundant and deep water.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> Whence ↓ جِوَرٌّ applied to rain. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A4―]</FONT></b> <b><i><FONT COLOR="DarkBlue">Ships:</FONT></i></b> a dial. var. of جَوَارٍ; on the authority of Sá'id, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> surnamed Abu―l―'Alà: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> said in the K to be strange; but similar instances are well known. <b><i><FONT COLOR="DarkOliveGreen"> (MF.) </FONT></i></b>
جوار	جُوَارٌ : see 3, in two places. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also, and ↓ جِوَارٌ , or the latter is only an inf. n., The <b><i><FONT COLOR="DarkBlue">covenant between two parties by which either is bound to protect the other.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
جوار	جِوَارٌ : see what next precedes. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> [Also a pl. of جَارٌ.]
جواربى	جَوَارِبِىٌّ <b><i><FONT COLOR="DarkBlue">A maker of</FONT></i></b> جَوَارِب [i. e. <b><i><FONT COLOR="DarkBlue">socks</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">stockings</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
جوارس	جَوَارِسُ [as though pl. of جَارِسَةٌ] <b><i><FONT COLOR="DarkBlue">Bees:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">bees eating flowers,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">blossoms, and making a sound in doing so:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A:) </FONT></i></b> or جَوَارِسُ النَّحْلِ signifies <b><i><FONT COLOR="DarkBlue">the males of bees.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
جوارش	جَوَارِشٌ [from the Persian گُوَارِشْ, <b><i><FONT COLOR="DarkBlue">A digestive stomachic;</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">a thing that causes food to digest;</FONT></i></b> as also هَاضُومٌ. <b><i><FONT COLOR="DarkOliveGreen"> (S in art. هضم.) </FONT></i></b>
جواز	جَوَازٌ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> The <b><i><FONT COLOR="DarkBlue">act of watering,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">giving to drink:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a single watering of,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">giving drink to, camels.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [See also جَائِزَةٌ.] A rájiz says, يَا صَاحِبَ ا لْمَآءِ فَدَتْكَ نَفْسِى عَجِّلْ جَوَازِي وَأَقِلَّ حَبْسِى [<b><i><FONT COLOR="DarkBlue">O master of the water</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (<b><i><FONT COLOR="DarkBlue">may my soul be thy ransom</FONT></i></b>) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">hasten the watering of my camels, and make my detention little</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> The <b><i><FONT COLOR="DarkBlue">water with which beasts are watered,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">with which seed―produce is watered:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AA, S, K:) </FONT></i></b> [and] <b><i><FONT COLOR="DarkBlue">water which is given one that he may travel with it the road.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, Mgh.) </FONT></i></b> [See also جَائِزَةٌ.] <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> Hence, <b><i><FONT COLOR="DarkOliveGreen"> (Mgh,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> The <b><i><FONT COLOR="DarkBlue">traveller's pass,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, Mgh, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">given him to prevent any one's offering opposition to him:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, Mgh:) </FONT></i></b> pl. أَجْوِزَةٌ. <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> The <b><i><FONT COLOR="DarkBlue">office,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">authority, of a guardian and affiancer.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
جواس	جَوَّاسٌ One <b><i><FONT COLOR="DarkBlue">who treads upon everything:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">who comes into the midst of a people, and does mischief among them.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Hence, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> The <b><i><FONT COLOR="DarkBlue">lion.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> And in like manner it is applied to a man. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> جوسق
جواف	جُوَافٌ : see جُوفِىٌّ.
جوال	جَوَّالٌ One <b><i><FONT COLOR="DarkBlue">who goes about,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">round about, much,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">often, in the countries,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">districts,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> TA,) <b><i><FONT COLOR="DarkBlue">not remaining fixed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">settled;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> as also ↓ جَوَّالَةٌ [but in a more intensive sense, meaning <b><i><FONT COLOR="DarkBlue">who does so very much,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">very often</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> A horse <b><i><FONT COLOR="DarkBlue">having a flexible head:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and ↓ أَجْوَلِىٌّ a <b><i><FONT COLOR="DarkBlue">swift</FONT></i></b> horse, <b><i><FONT COLOR="DarkBlue">that turns about howsoever one turns him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA.) </FONT></i></b>
جوالة	جَوَالَةٌ : see جَوْلٌ.
جوالة	جَوَّالَةٌ : see the next preceding paragraph.
جوالق	جَوَالِقُ <b><i><FONT COLOR="DarkOliveGreen"> (S, M, MA, Mgh, K) </FONT></i></b> and جُوَالِقٌ <b><i><FONT COLOR="DarkOliveGreen"> (IAar, M, K) </FONT></i></b> and جِوَالِقٌ <b><i><FONT COLOR="DarkOliveGreen"> (K) <b><i><FONT COLOR="DarkBlue">A sack;</FONT></i></b> in Pers. جُوَالْ; (MA, PS;) </FONT></i></b> [not so well rendered in the KL by خُرْجِينْ, which means <b><i><FONT COLOR="DarkBlue">a saddle―bag</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a pair of saddle―bags,</FONT></i></b> like the Arabic خُرْجٌ;] <b><i><FONT COLOR="DarkBlue">a certain kind of</FONT></i></b> وِعَآءِ [or <b><i><FONT COLOR="DarkBlue">receptacle</FONT></i></b>], <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K,) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">for corn &amp;c.,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">well known:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">it has a loop, into which is inserted a stick,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">piece of wood,</FONT></i></b> called شِظَاظٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S and K in art. شظ,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">this being also inserted into the loop of another</FONT></i></b> جوالق, <b><i><FONT COLOR="DarkBlue">when they are bound upon the camel:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K * and TA in that art.:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it has two loops, one of which is inserted into the other,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S and K voce قَطَبَ,) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">and then the stick is put through,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">on the occasion of putting it on a camel:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA ibid.:) </FONT></i></b> the word is arabicized; <b><i><FONT COLOR="DarkOliveGreen"> (M, TA;) </FONT></i></b> said to be from كواله, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> or كوالك, <b><i><FONT COLOR="DarkOliveGreen"> (KL,) </FONT></i></b> but correctly from چواله, which is Pers.: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> the pl. is جَوَالِقُ <b><i><FONT COLOR="DarkOliveGreen"> (S, MA, Mgh, K) </FONT></i></b> and جَوَالِيقُ, <b><i><FONT COLOR="DarkOliveGreen"> (Sb, S, MA, Mgh, K,) </FONT></i></b> the latter occurring in poetry, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> and جُوَالِقَاتٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, K) </FONT></i></b> was sometimes used, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> but this is disallowed by Sb. <b><i><FONT COLOR="DarkOliveGreen"> (S, M.) </FONT></i></b> The saying [of a rájiz], cited by Th, أُحِبُّ مَاوِيَّةَ حُبًّا صَادِقَا حُبَّ أَبِى الجُوَالِقِ الجُوَالِقَا [<b><i><FONT COLOR="DarkBlue">I love Máweeyeh with a true love; with the love of the owner</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (lit. <b><i><FONT COLOR="DarkBlue">father</FONT></i></b>) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of the sack for the sack;</FONT></i></b>] means that the speaker had a vehement love for the food, or wheat, that was in his جوالق. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> Another says, يَا حَبَّذَا مَا فِى الجَوَالِيقِ السُّودْ مِنْ خُشْكَنَانِ وَسَوِيقٍ مَقْنُودْ [<b><i><FONT COLOR="DarkBlue">O, lovely is what is in the black sacks, of biscuit and meal of parched barley sweetened with sugarcandy !</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> جلم
جوالق	جُوَالِقٌ and جُوَالَقٌ and جِوَالِقٌ: see art. جلق. جوب
جوانى	جَوَّانِىٌّ : see جَوٌّ. Hence the saying of Selmán, مَنْ أَصْلَحَ جَوَّانِيَّهُ أَصْلَحَ ا للّٰهُ بَرَّانِيَّهُ [explained in art. بر]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [It generally signifies <b><i><FONT COLOR="DarkBlue">Inner, inward,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">interior;</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">secret,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">private;</FONT></i></b> opposed to بَرَّانِىٌّ; and is now vulgarly pronounced جُوَّانِىْ.] It is a rel. n. [irregularly formed] from جَوٌّ signifying “ any low, or depressed, part of the ground. ” <b><i><FONT COLOR="DarkOliveGreen"> (T in art. بر.) </FONT></i></b> جوأ
جوب	جوّب : see 1. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also, said of the light of the moon, <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It illumined, and rendered clear, [by penetrating,</FONT></i></b>] a dark night. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> جوّب عَلَيْهِ [from جَوْبٌ “ a shield ”] <b><i><FONT COLOR="DarkBlue">He shielded him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA: so accord. to an explanation of the act. part. n.) </FONT></i></b>
جوب	جَوْبٌ [an inf. n. <b><i><FONT COLOR="DarkOliveGreen"> (of 1, q. v.,) </FONT></i></b> used in the sense of a pass. part. n. Hence,] a tribe is said to be جَوْبُ أَبٍ as meaning <b><i><FONT COLOR="DarkBlue">Cut</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">as it were</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">from one</FONT></i></b> <b><i><FONT COLOR="DarkBlue">father; [sprung from the loins of one father;</FONT></i></b>] occurring in a trad. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">A fire―place;</FONT></i></b> [so called because hollowed out;] syn. كَانُونٌ. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> <b><i><FONT COLOR="DarkBlue">A large</FONT></i></b> دَلْو [or <b><i><FONT COLOR="DarkBlue">bucket;</FONT></i></b> because of its hollow form]. <b><i><FONT COLOR="DarkOliveGreen"> (Kr, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> <b><i><FONT COLOR="DarkBlue">A shield;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> as also ↓ جَوْبَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (TA) </FONT></i></b> and ↓ مِجْوَبٌ : <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> [see a verse cited voce يَلَبٌ:] pl. of the first أَجْوَابٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> <b><i><FONT COLOR="DarkBlue">A garment like the</FONT></i></b> بَقِيرَة: [so called because it has a slit in the middle, through which the head is put:] <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a woman's shift.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> See also جَوْبَةٌ <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> [<b><i><FONT COLOR="DarkBlue">A kind,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sort.</FONT></i></b>] You say, فُلَانٌ فِيهِ جَوْبَانِ مِنْ خُلُقٍ [<b><i><FONT COLOR="DarkBlue">In such a one are two kinds of temper,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">disposition</FONT></i></b>]; i. e., he does not remain in one temper, or disposition. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And Dhu―Rummeh says, جَوْبَيْنِ مِنْ هَمَاهِمِ الأَغْوَالِ meaning Thou hearest <b><i><FONT COLOR="DarkBlue">two kinds of the sounds,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">voices,</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">mutterings,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">of the ghools.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
جوب قاتر	جَوْبٌ قَاتِرٌ <b><i><FONT COLOR="DarkBlue">A shield of good dimensions.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> See يَلَبٌ. قتل
جوب قاتر	جَوْبٌ قَاتِرٌ <b><i><FONT COLOR="DarkBlue">A shield of good dimensions.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> See يَلَبٌ. قتل
جوبة	جَوْبَةٌ <b><i><FONT COLOR="DarkBlue">A depressed place amid the houses of a people, into which the rain―water flows:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a pit, an excavation,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a hollow,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">round and wide:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, TA:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a gap,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an opening, in the clouds;</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">in mountains:</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">a clear space</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (↓ مَوْضِعٌ يَنْجَابُ ) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in a [stony tract such as is called</FONT></i></b>] حَرَّة: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a place</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AHn, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">that is clear,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AHn,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">plain and smooth,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AHn, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">such as is termed دَارَةٌ, with few trees, like a round</FONT></i></b> غَائط [or <b><i><FONT COLOR="DarkBlue">wide and depressed tract</FONT></i></b>], <b><i><FONT COLOR="DarkOliveGreen"> (AHn,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in a tract that is hard,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hard and level,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">level but rough,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AHn, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and such as is of large extent, not in sands nor in a mountain;</FONT></i></b> so called because [for the most part] clear of trees: <b><i><FONT COLOR="DarkOliveGreen"> (AHn:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">an intervening space between houses;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> as also ↓ جَوْبٌ : <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">a wide,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">spacious, and smooth tract, between two lands:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">any wide gap,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">opening: any gap,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">opening, without buildings:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> pl. جُوَبٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, K) </FONT></i></b> and جَوْبَاتٌ <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> The former of these pls. also signifies The <b><i><FONT COLOR="DarkBlue">pudenda of women;</FONT></i></b> syn. فُرُوجٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> See also جَوْبٌ
جوة	جَوَّةٌ : see جَوٌّ, in two places.
جوحة	جَوْحَةٌ : see جَائِحَةٌ.
جود	جَوَّدَ see 4: <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> and see also 1.
جود	جَوْدٌ <b><i><FONT COLOR="DarkBlue">Copious,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">abundant,</FONT></i></b> rain; <b><i><FONT COLOR="DarkOliveGreen"> (S, L, K;) </FONT></i></b> as also ↓ جَائِدٌ : <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or rain <b><i><FONT COLOR="DarkBlue">that thoroughly irrigates everything:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> or rain <b><i><FONT COLOR="DarkBlue">that is not exceeded:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, L, K:) </FONT></i></b> accord. to some, who observe that the phrase, mentioned by Sb, أَخَذْتَنَا بِالجَوْدِوَفَوْقهَا [<b><i><FONT COLOR="DarkBlue">Thou hast assailed us with a storm</FONT></i></b> of reproach or the like <b><i><FONT COLOR="DarkBlue">not to be exceeded, and with that which is above it,</FONT></i></b>] is one of hyperbole and reproach. <b><i><FONT COLOR="DarkOliveGreen"> (M, L.) </FONT></i></b> It is an inf. n. thus used as an epithet [and therefore applicable without variation to a fem. as to a masc. n., and to a dual and a pl. as to a sing. n.]: <b><i><FONT COLOR="DarkOliveGreen"> (L:) </FONT></i></b> and is also pl. [or rather a quasi―pl. n.] of جَائِدٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, L, K,) </FONT></i></b> like as صَحْبٌ is of صَاحِبٌ. <b><i><FONT COLOR="DarkOliveGreen"> (S, L.) </FONT></i></b> You say مَطَرٌ جَوْدٌ [<b><i><FONT COLOR="DarkBlue">A copious,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an abundant, rain;</FONT></i></b> &amp;c.]: <b><i><FONT COLOR="DarkOliveGreen"> (L:) </FONT></i></b> and سَحَابَةٌ جَوْدٌ [<b><i><FONT COLOR="DarkBlue">A cloud yielding a copious,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an abundant, rain;</FONT></i></b> &amp;c.]: <b><i><FONT COLOR="DarkOliveGreen"> (IAar, L:) </FONT></i></b> and هَاجَتْ لَنَا سَمَآءٌ جَوْدٌ [<b><i><FONT COLOR="DarkBlue">A copious,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an abundant, rain,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">became stirred up for us</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (S, K: *) </FONT></i></b> and you also say, [contr. to the usage mentioned above, or as though جَوْدٌ were an epithet from جَادَ, and this originally جَوْدَ, like ضَخْمٌ from ضَخُمَ, but used as a subst.,] مَطْرَتَانِ جَوْدَانِ [<b><i><FONT COLOR="DarkBlue">Two showers of rain, copious,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">abundant,</FONT></i></b> &amp;c.]. <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> ↓ تَجَاوِيدُ , [app. signifying the same as جَوْدٌ used as a pl.,] occurring in the following verse of Sakhr El―Ghei, يُلَاعِبُ الرِّيحَ بِالعَصْرَيْنِ قَصْطَلُهُ وَالوَابِلُونَ وَتَهْتَانُ التَّجَاوِيدِ [<b><i><FONT COLOR="DarkBlue">Its dust makes sport with the wind in the morning and evening,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">night and day, and so do the violent showers of big drops, and the pouring of copious,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">abundant, rains,</FONT></i></b> &amp;c.], <b><i><FONT COLOR="DarkOliveGreen"> (L, K, *) </FONT></i></b> is a pl. having no sing.; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> or it may be so, like تَعَاجِيبُ and تَعَاشِيبُ and تَبَاشِيرُ; or it may be pl. of تَجْوَادٌ [an inf. n.]. <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> You say also, امَطَرِ ↓ أَصَابَتْهُ تَجَاوِيدُ [<b><i><FONT COLOR="DarkBlue">Copious showers of rain fell upon him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also جَوَادٌ.
جودة	جَوْدَةٌ [an inf. n. of 1, <b><i><FONT COLOR="DarkOliveGreen"> (q. v.,) </FONT></i></b> in two senses; as also جُودَةٌ: and an inf. n. of un., signifying] <b><i><FONT COLOR="DarkBlue">A single affection of thirst; a thirsting.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also جُوَادٌ.
جوذاب	جُوذَابٌ <b><i><FONT COLOR="DarkOliveGreen"> (M, K) </FONT></i></b> and ذُوبَاجٌ, the latter formed by transposition, <b><i><FONT COLOR="DarkOliveGreen"> (L and TA in art. ذبج,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A kind of food, prepared with sugar and rice and flesh―meat:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K:) </FONT></i></b> [from the Persian كُوذَابْ, as observed by Golius:] it might be hastily imagined to be arabicized from جُوزَهْ آبْ; but this is not the case: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> [n. un. with ة: or] جُوذَابَةٌ is <b><i><FONT COLOR="DarkBlue">a cake of bread</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (خُبْزَةٌ) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">put into the oven</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (تَنُّور) </FONT></i></b>, <b><i><FONT COLOR="DarkBlue">and having suspended over it a bird or some flesh―meat, the gravy of which flows upon it as long as it is cooking;</FONT></i></b> also called أُمُّ الفَرَجِ, because it removes one's anxiety for seasoning, or condiment. <b><i><FONT COLOR="DarkOliveGreen"> (Har p. 227.) </FONT></i></b> جذر
جوذاب	جُوذَابٌ : see art. جذب. جور
جور	جَوْرٌ , an inf. n. used as an epithet, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> ↓ جَائِرٌ ; <b><i><FONT COLOR="DarkOliveGreen"> (K, TA;) </FONT></i></b> i. e. <b><i><FONT COLOR="DarkBlue">Declining,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">deviating, from the right course:</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">acting wrongfully, unjustly, injuriously,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tyrannically:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> pl. [of the latter], applied to men, ↓ جَوَرَةٌ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> in which the و remains unaltered contr. to rule, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> and ↓ جَارَةٌ , <b><i><FONT COLOR="DarkOliveGreen"> (A, K,) </FONT></i></b> as in all the copies of the K, but some substitute for it, as a correction, ↓ جُوَرَةٌ , [found in a copy of the A,] which, however, requires consideration, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> and جَائِرُونَ. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> You say طَرِيقٌ جَوْرٌ <b><i><FONT COLOR="DarkBlue">A road,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">way, deviating from the right course.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And هُوَ جَوْرٌ عَنْ طَرِيقِنَا <b><i><FONT COLOR="DarkBlue">He is declining,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">deviating, from our way.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also, for ذُو جَوْر, meaning <b><i><FONT COLOR="DarkBlue">Wronged,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">unjustly treated, by the judge.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh from a trad.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> عِنْدَهُ مِنَ المَالِ الجَوْرُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He possesses, of property, an extraordinary abundance.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b> See also جِوَرٌّ.
جور	جِوَرٌّ A rain <b><i><FONT COLOR="DarkBlue">accompanied by vehement thunder:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">by a vehement sound of thunder:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or a <b><i><FONT COLOR="DarkBlue">copious</FONT></i></b> rain; as also جَأْرٌ and جُؤَرٌ; <b><i><FONT COLOR="DarkOliveGreen"> (K in art. جأر;) </FONT></i></b> and, accord. to As, جُؤَارٌ: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and an <b><i><FONT COLOR="DarkBlue">exceedingly great</FONT></i></b> torrent. <b><i><FONT COLOR="DarkOliveGreen"> (TA. [In this last sense written in a copy of the A ↓ جَوْرٌ , and there said to be tropical.]) </FONT></i></b> See جَوَارٌ: and see also art. جر. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> You say also بَازِلٌ جِوَرٌّ <b><i><FONT COLOR="DarkOliveGreen"> (S) [app. meaning <b><i><FONT COLOR="DarkBlue">A camel nine years old that brays loudly:</FONT></i></b> or] <b><i><FONT COLOR="DarkBlue">hard and strong:</FONT></i></b> and بَعِيرٌ جِوَرٌّ <b><i><FONT COLOR="DarkBlue">a bulky camel.</FONT></i></b> (TA.) </FONT></i></b>
جور	جِوَرٌّ is mentioned by Az in this art., meaning Rain <b><i><FONT COLOR="DarkBlue">that draws along everything:</FONT></i></b> and rain <b><i><FONT COLOR="DarkBlue">that occasions the herbage to grow tall:</FONT></i></b> and a <b><i><FONT COLOR="DarkBlue">large and heavy</FONT></i></b> [bucket of the kind called] غَرْب; explained in this sense by AO: and a <b><i><FONT COLOR="DarkBlue">bulky</FONT></i></b> camel; and, with ة, in like manner applied to a ewe: Fr says that the و in this word may be considered as augmentative or as radical. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [See also art. و.]
جورب	جَوْرَبٌ [<b><i><FONT COLOR="DarkBlue">A sock</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">stocking,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a pair of socks</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">stockings;</FONT></i></b>] the <b><i><FONT COLOR="DarkBlue">wrapper of the foot or leg:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a pair of woollen envelopes for the feet, used for warmth:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> an arabicized word, <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb,) </FONT></i></b> from the Persian گُورَبْ, originally گُورْ, i. e. “tomb of the foot:” <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> pl. جَوَارِبَةٌ and جَوَارِبُ; <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Msb, K;) </FONT></i></b> in the former of which, the ة is added because it is originally a foreign word. <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b> You say, هُوَ أَنْتَنُ مِنْ رِيحِ الجَوْرَبِ [<b><i><FONT COLOR="DarkBlue">He,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, is more stinking than the smell of socks,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">stockings</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b>
جوربه	جَوْرَبَهُ <b><i><FONT COLOR="DarkBlue">He put on him</FONT></i></b> [i. e., <b><i><FONT COLOR="DarkBlue">on his</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (another's) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">foot</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">feet,</FONT></i></b>] جَوْرَب [i. e. <b><i><FONT COLOR="DarkBlue">a sock</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">stocking,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a pair of socks</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">stockings</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b>
جورة	جَوَرَةٌ and جُوَرَةٌ: see جَوْرٌ.
جورف	جَوْرَفٌ : see جُرَافٌ. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Hence, as being likened to the torrent thus termed, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A quick,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">swift,</FONT></i></b> بِرْذَون [or <b><i><FONT COLOR="DarkBlue">hack,</FONT></i></b> &amp;c.]. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> And <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">An ass;</FONT></i></b> [app. meaning <b><i><FONT COLOR="DarkBlue">a wild ass,</FONT></i></b> because of his swiftness.] <b><i><FONT COLOR="DarkOliveGreen"> (Sgh, K.) </FONT></i></b> And, accord. to some, <b><i><FONT COLOR="DarkBlue">A male ostrich:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (as in the K:) </FONT></i></b> but this is a mistranscription for جَوْرَقٌ, with ق. <b><i><FONT COLOR="DarkOliveGreen"> (Abu―l―' Abbás, T, Sgh, L, TA.) </FONT></i></b>
جوره	جوّرهُ , <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K,) </FONT></i></b> inf. n. تَجْوِيرٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He attributed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">imputed, to him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">charged him with,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">accused him of, wrongful, unjust, injurious,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tyrannical, conduct;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">contr. of</FONT></i></b> عَدَّلَهُ. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He prostrated him</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K) </FONT></i></b> by a blow, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or by a thrust of a spear or the like; from جار “he, or it, declined;”; <b><i><FONT COLOR="DarkOliveGreen"> (A;) </FONT></i></b> like كَوَّرَهُ. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He threw it down,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">overturned it;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA;) </FONT></i></b> namely, a building, and a tent, &amp;c.: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he took it to pieces;</FONT></i></b> namely, a tent. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b>
جوز	جَوَّزَ see 4, in nine places.
جوز	جَوْزٌ The <b><i><FONT COLOR="DarkBlue">middle</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K) </FONT></i></b> of a thing, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or of anything; <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> [as, for instance,] of a desert, <b><i><FONT COLOR="DarkOliveGreen"> (A,) </FONT></i></b> and of a camel, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> and of the night: <b><i><FONT COLOR="DarkOliveGreen"> (A, TA:) </FONT></i></b> and the <b><i><FONT COLOR="DarkBlue">main part</FONT></i></b> of a thing, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or of the night: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> pl. أَجْوَازٌ; <b><i><FONT COLOR="DarkOliveGreen"> (Sb, S, A;) </FONT></i></b> beside which it has no other. <b><i><FONT COLOR="DarkOliveGreen"> (Sb.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> [The <b><i><FONT COLOR="DarkBlue">walnut;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">walnuts;</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">a well―known fruit,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">which is eaten:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> a Persian word, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> arabicized; <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K;) </FONT></i></b> originally گَوْزْ: <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb, K:) </FONT></i></b> n. un. جَوْزَةٌ: <b><i><FONT COLOR="DarkOliveGreen"> (S, TA:) </FONT></i></b> pl. جَوْزَاتٌ: <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA: in the CK جَوْزَانٌ:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">the tree thereof abounds in the land of the Arabs, in the province of El―Yemen, where it bears fruit and is cultivated; and in the Sarawát</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (السَّرَوَات) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">are trees thereof, which are not cultivated: the wood thereof is characterized by hardness and strength.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AHn. TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> جَوْزُ بَوَّي, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or جَوْزُ بَوَّا, with the short alif, as heard from the physicians, in Persian گَوْزِ بُويَا, <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, under the letter ب,) </FONT></i></b> [vulgarly called جَوْزُ الطِّيبِ, <b><i><FONT COLOR="DarkBlue">The nutmeg;</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">a certain medicine;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">it is of the size of the gall―nut</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (عَفْص) </FONT></i></b>, <b><i><FONT COLOR="DarkBlue">easily broken, with a thin coat,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">having a pleasant odour,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a pleasant and sharp odour; and the best kind is the red, with a black coat, and heavy:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">it is good for the</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">affection of the face termed</FONT></i></b>] لَقْوَة, <b><i><FONT COLOR="DarkBlue">strengthens the stomach and heart, and removes cold.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> جَوْزُ مَاثِلٍ [<b><i><FONT COLOR="DarkBlue">The datura stramonium,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">thorn―apple;</FONT></i></b>] also <b><i><FONT COLOR="DarkBlue">a certain medicine;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">having the property of producing torpor; resembling the</FONT></i></b> جَوْزُ القَىْءِ <b><i><FONT COLOR="DarkOliveGreen"> (see what follows) </FONT></i></b>; <b><i><FONT COLOR="DarkBlue">having upon it small, thick thorns; and its seed is like that of the</FONT></i></b> أُتْرُجّ [or <b><i><FONT COLOR="DarkBlue">citror.</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> جَوْزُ القّىْءِ [<b><i><FONT COLOR="DarkBlue">Nux vomica;</FONT></i></b>] also <b><i><FONT COLOR="DarkBlue">a certain medicine,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">having a power similar to that of the white</FONT></i></b> خَرْبَق [or <b><i><FONT COLOR="DarkBlue">hellebore</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> جَوْزُ الهِنْدِ [<b><i><FONT COLOR="DarkBlue">The cocoa―nut;</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">what is commonly called the</FONT></i></b> نَارَجِيل. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
جوز بوا	جُوْزُ بَوَّا , also written جَوْزُ بَوَّى: see art. جوز. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> خَيْرُ بَوَّآءُ: see art. خير. بوأ
جوز ماثل	جَوْزُ مَاثِلٍ : see جَوْزٌ.
جوزة	جَوْزَةٌ : see جَائِزَةٌ, in four places. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also n. un. of جَوْزٌ [q. v.].
جوسق	جَوْسَقٌ <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> قَصْرٌ [<b><i><FONT COLOR="DarkBlue">A palace:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a pavilion,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">kind of building wholly or for the most. part isolated, sometimes on the top of a larger building,</FONT></i></b> i. e., <b><i><FONT COLOR="DarkBlue">a belvedere, and sometimes projecting from a larger building, and generally consisting of one room if forming a part of a larger building</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (S, K, and Ham p. 823:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a fortress;</FONT></i></b> syn. حِصْنٌ: <b><i><FONT COLOR="DarkOliveGreen"> (M, IB, TA:) </FONT></i></b> or [<b><i><FONT COLOR="DarkBlue">a building</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">resembling a</FONT></i></b> حِصْن: <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> an arabicized word, <b><i><FONT COLOR="DarkOliveGreen"> (Lth, JK, S, M,) </FONT></i></b> from the Persian كُوشْك: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> its primary meaning is <b><i><FONT COLOR="DarkBlue">a</FONT></i></b> حِصْن <b><i><FONT COLOR="DarkBlue">in a state of demolition;</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">a ruined</FONT></i></b> قَصْر: pl. جَوَاسِقُ and جَوَاسِيقُ; the latter formed by giving fulness of sound to the kesreh, or by poetic license. <b><i><FONT COLOR="DarkOliveGreen"> (Ham ubi suprà.) </FONT></i></b> There were, in the Karáfeh, [the great burial―ground of the Egyptian metropolis,] numerous قُصُور, i. e., what are called جواسق, having belvederes <b><i><FONT COLOR="DarkOliveGreen"> (مَنَاظِر) </FONT></i></b> and gardens: but most of the جواسق were without gardens and without a well; being lofty belvederes: all of them were called قُصُور. <b><i><FONT COLOR="DarkOliveGreen"> (El―Makreezee's “ Khitat, ” ii. 453.) </FONT></i></b> جوش
جوش	جَوْشٌ The <b><i><FONT COLOR="DarkBlue">breast;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K;) </FONT></i></b> as also جُؤْشُوشٌ <b><i><FONT COLOR="DarkOliveGreen"> (S) and جَوْشٌ: (S, A:) </FONT></i></b> and [particularly] <b><i><FONT COLOR="DarkBlue">that</FONT></i></b> <b><i><FONT COLOR="DarkBlue">of a man;</FONT></i></b> as also ↓ جُوشٌ : <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> and the <b><i><FONT COLOR="DarkBlue">middle</FONT></i></b> of a man. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> The <b><i><FONT COLOR="DarkBlue">fore part</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (صَدْر) </FONT></i></b> of the night; like جَرْشٌ; <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> and so ↓ جُوشٌ : <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">middle</FONT></i></b> thereof; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> as also جَوْزٌ: <b><i><FONT COLOR="DarkOliveGreen"> (AA:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">a great portion</FONT></i></b> thereof: or <b><i><FONT COLOR="DarkBlue">of the latter part</FONT></i></b> thereof: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a portion of the latter part</FONT></i></b> thereof: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">from the time of a quarter to a third</FONT></i></b> thereof. <b><i><FONT COLOR="DarkOliveGreen"> (T, TA.) </FONT></i></b> You say, مَضَى جَوْشٌ مِنَ اللَّيْلِ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">A portion of the fore part,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">of the night passed</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b>
جوش	جُوشٌ : see above, in two places. جوشن
جوشن	جَوْشَنٌ The <b><i><FONT COLOR="DarkBlue">breast:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IDrd, S, Mgh, K:) </FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">broad part of the middle of the breast:</FONT></i></b> and the <b><i><FONT COLOR="DarkBlue">fore part of the body</FONT></i></b> of a locust. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">A coat of mail:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">mail with which the breast and the</FONT></i></b> حَيْزُوم [or <b><i><FONT COLOR="DarkBlue">parts adjoining the breast</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">are clad.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> The <b><i><FONT COLOR="DarkBlue">middle</FONT></i></b> of the night: <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> and <b><i><FONT COLOR="DarkOliveGreen"> (so in the S, but in the K “ or ”) </FONT></i></b> the <b><i><FONT COLOR="DarkBlue">fore part</FONT></i></b> thereof: <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> pl. جَوَاشِنُ. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> You say, مَضَى جَوْشَنٌ مِنَ اللَّيْلِ <b><i><FONT COLOR="DarkBlue">An early portion of the night passed:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or [simply] <b><i><FONT COLOR="DarkBlue">a portion of the night.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, TA.) </FONT></i></b> It is a dial. var. of جَوْشٌ, [in the first of the meanings explained above, and also as relating to the night,] although augmented. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
جوشن	جَوْشَنٌ and جَوْشَنِىٌّ: see art. جوشن جص
جوشنى	جَوْشَنِىٌّ <b><i><FONT COLOR="DarkBlue">A manufacturer of coats of mail.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> جوع
جوع	جَوَّعَ see 4, in two places.
جوع	جُوعٌ , a subst., <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA,) </FONT></i></b> signifying <b><i><FONT COLOR="DarkBlue">Hunger;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">emptiness of the belly;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">contr. of</FONT></i></b> شِبَعٌ; <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA;) </FONT></i></b> as also ↓ مَجَاعَةٌ , [properly an inf. n.,] and ↓ مَجْوَعَةٌ , <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> and ↓ مَجُوعَةٌ . <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> You say, جُوعًا لَهُ وَنُوعًا [May God decree <b><i><FONT COLOR="DarkBlue">hunger to him</FONT></i></b>]: accord. to Sb, an instance of inf. ns. in the accus. case by reason of a verb understood: it is a form of imprecation: and the latter noun may not be put before the former, because it is a corroborative to it: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or, accord. to some, نُوعٌ means “ thirst. ” <b><i><FONT COLOR="DarkOliveGreen"> (S, &amp;c., in art. نوع.) </FONT></i></b> And ↓ عَامُ مَجَاعَةٍ and ↓ مَجْوَعَةٍ <b><i><FONT COLOR="DarkOliveGreen"> (S, K) </FONT></i></b> and ↓ مَجُوعَةٍ <b><i><FONT COLOR="DarkOliveGreen"> (TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A year in which is hunger,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">emptiness of the belly:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA:) </FONT></i></b> and ↓ عَامُ المَجَاعَةِ and ↓ المَجُوعَةِ [<b><i><FONT COLOR="DarkBlue">the year of hunger,</FONT></i></b> &amp;c.]: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> pl. مَجَائِعُ <b><i><FONT COLOR="DarkOliveGreen"> (K) and مَجَاوِهُ: as in the phrases أَصَابَتْهُمُ المَجَاوِعُ [<b><i><FONT COLOR="DarkBlue">Cases of hunger,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">befell them</FONT></i></b>] and وَقَعُوافِى المَجَاوِعِ [<b><i><FONT COLOR="DarkBlue">They fell into cases of hunger,</FONT></i></b> &amp;c.]. (TA.) </FONT></i></b> And ↓ الرَّضَاعَةُ مِنَ المَجَاعَةِ , meaning <b><i><FONT COLOR="DarkBlue">The sucking which occasions interdiction</FONT></i></b> [of marriage with the woman whose milk is sucked and certain of her relations] <b><i><FONT COLOR="DarkBlue">is that consequent upon hunger</FONT></i></b> which is stopped by the milk in the time of infancy of the child; not when the child's hunger is only to be stopped by solid food. <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b> [See also 1 in art. رضع.] And it is said in a prov., سَمَنُ كَلْبٍ بِجُوعِ أَهْلِهِ, i. e. [<b><i><FONT COLOR="DarkBlue">The dog's becoming fat is</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">by reason of</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">the hunger of his owners</FONT></i></b> occasioned by] murrain befalling the camels; <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA;) </FONT></i></b> his owners falling into hunger and distress and leanness: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or كلب was the name of a certain man, who was an object of fear, wherefore he was asked for a pledge, and he pledged his family: then obtaining possession of the camels, or cattle, of the people to whom he had pledged his family, he drove them away, and left his family: <b><i><FONT COLOR="DarkOliveGreen"> (K, TA:) </FONT></i></b> some relate this prov. differently, saying [سَمِنَ كَلْبٌ “ a dog, ” or “ Kelb, ” “ became fat, ” and] بِبُؤْسِ أَهْلِهِ [“ by reason of the distress of his owners, ” or “ his family ”]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [See Freytag's Arab. Prov. i. 615.]
جوع هلقب	جُوعٌ هِلَّقْبٌ <b><i><FONT COLOR="DarkBlue">Vehement hunger.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AA, T, L.) </FONT></i></b> See also هِلَّقْتٌ. هلقت
جوع هلقت	جُوعٌ هِلَّقْتٌ <b><i><FONT COLOR="DarkBlue">Vehement hunger.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> [See also هِلَّقْسٌ.] همأ
جوعان	جَوْعَانُ : see the next paragraph.
جوعة	جَوْعَةٌ <b><i><FONT COLOR="DarkBlue">A single temporary affection of hunger.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A state of destitution and hunger</FONT></i></b> of a tribe. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
جوف	جَوَفٌ The <b><i><FONT COLOR="DarkBlue">being</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">hollow,</FONT></i></b> or] <b><i><FONT COLOR="DarkBlue">wide and hollow within:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (PS:) </FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">being empty, vacant,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">void:</FONT></i></b> an inf. n. of which the verb is of the class of تَعِبَ [i. e. جَافَ, originally جَوِفَ, like خَافَ, sec. pers. جِفْتَ, aor. يَجَافُ]: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> the <b><i><FONT COLOR="DarkBlue">being wide, spacious,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ample:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> the inf. n., or source, whence شَىْءٌ أَجْوَفُ. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> [See also 10.] <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> جَافَهُ, [aor. يَجُوفُ,] inf. n. جَوْفٌ, <b><i><FONT COLOR="DarkBlue">It reached his</FONT></i></b> جَوْف [or <b><i><FONT COLOR="DarkBlue">inside,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">interior,</FONT></i></b> &amp;c.]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (medicine) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">entered his</FONT></i></b> جَوْف. <b><i><FONT COLOR="DarkOliveGreen"> (TA. [See also 8.]) </FONT></i></b> And جَافَتْهُ الجِرَاحَةُ <b><i><FONT COLOR="DarkBlue">The wound reached his</FONT></i></b> جَوْف. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> طَعَنَهُ فَجَافَهُ, and ↓ اجافهُ , <b><i><FONT COLOR="DarkBlue">He pierced him and pierced his</FONT></i></b> جَوْف: <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb:) </FONT></i></b> and ↓ جوّفهُ , inf. n. تَجْوِيفٌ, <b><i><FONT COLOR="DarkBlue">he pierced him in his</FONT></i></b> جَوْف. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> جُفْتُهُ بِالطَّعْنَةِ, and الطَّعْنَةَ ↓ أَجَفْتُهُ , <b><i><FONT COLOR="DarkBlue">I made the spear―wound,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the like, to reach his</FONT></i></b> جَوْف. <b><i><FONT COLOR="DarkOliveGreen"> (Ks, A 'Obeyd, S, K.) </FONT></i></b> جَافَ الصَّيْدَ <b><i><FONT COLOR="DarkBlue">He made the arrow to enter the</FONT></i></b> جَوْف <b><i><FONT COLOR="DarkBlue">of the object of the chase.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
جوف	جَوْفٌ [<b><i><FONT COLOR="DarkBlue">A hollow; an interior empty, vacant,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">void, space;</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">a vacancy:</FONT></i></b> pl. أَجْوَافٌ: this is the primary signification: then it was used in relation to a thing capable of being occupied and of being unoccupied; so as to be applied in the sense next following. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> The <b><i><FONT COLOR="DarkBlue">inside,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">interior,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb, KL,) </FONT></i></b> of a house [&amp;c.]. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> [The <b><i><FONT COLOR="DarkBlue">midst,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">middle,</FONT></i></b> of a thing.] <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> <b><i><FONT COLOR="DarkBlue">A low,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">depressed,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and wide,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">tract,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">portion, of land,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ground:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">what is wider than the</FONT></i></b> شِعْب; <b><i><FONT COLOR="DarkBlue">the</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">water―courses termed</FONT></i></b>] تِلَاع, <b><i><FONT COLOR="DarkBlue">and the valleys, flow into it; and it has</FONT></i></b> جِرَفَة [or <b><i><FONT COLOR="DarkBlue">abrupt, water―worn, banks</FONT></i></b>]: <b><i><FONT COLOR="DarkBlue">sometimes it is wider than a valley, and deeper:</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">sometimes it is a plain,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">soft, tract, that retains water:</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">sometimes it is completely round, so that it retains water:</FONT></i></b> accord. to IAar, it signifies <b><i><FONT COLOR="DarkBlue">a valley:</FONT></i></b> or, as some say, the <b><i><FONT COLOR="DarkBlue">interior</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (بَطْن) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of a valley.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> The <b><i><FONT COLOR="DarkBlue">belly,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">abdomen,</FONT></i></b> of a man: <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> or, accord. to ISd, the <b><i><FONT COLOR="DarkBlue">interior of the belly:</FONT></i></b> and the <b><i><FONT COLOR="DarkBlue">part upon which close the shoulder―blades and the upper arms and the ribs and the two flanks</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (الصُّقْلَانِ) </FONT></i></b>: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> the <b><i><FONT COLOR="DarkBlue">chest,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">thorax;</FONT></i></b> i. e., the <b><i><FONT COLOR="DarkBlue">part of the body that is separated from the</FONT></i></b> بَطْن [or <b><i><FONT COLOR="DarkBlue">belly,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">abdomen,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">by the</FONT></i></b> حِجَاب [or <b><i><FONT COLOR="DarkBlue">diaphragm,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">midriff</FONT></i></b>]; <b><i><FONT COLOR="DarkBlue">containing the heart and its appertenances:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Zj in his “ Khalk el―Insán: ”) </FONT></i></b> pl. as above. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> See also جَائِفٌ. It is one of the words that are not used adverbially except with prepositions. <b><i><FONT COLOR="DarkOliveGreen"> (Sb, TA.) </FONT></i></b> It is said in a trad., لَا تَنْسَوُا الجَوْفَ وَمَا وَعَى [<b><i><FONT COLOR="DarkBlue">Forget not ye the</FONT></i></b> جوف <b><i><FONT COLOR="DarkBlue">and what it hath collected</FONT></i></b>]; meaning what enters into it, of food and beverage: but some say that الجوف here means <b><i><FONT COLOR="DarkBlue">the belly and the</FONT></i></b> فَرْج [or <b><i><FONT COLOR="DarkBlue">vulva,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pudendum muliebre</FONT></i></b>], together, which are also called ↓ الأَجْوَفَانِ : and some say that the meaning is, <b><i><FONT COLOR="DarkBlue">the heart and what it hath retained, and kept in memory,</FONT></i></b> of the knowledge of God. <b><i><FONT COLOR="DarkOliveGreen"> (A 'Obeyd, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> الأَجْوَافُ is also applied by the people of El―Ghowr <b><i><FONT COLOR="DarkOliveGreen"> (K) and of El―Yemen (TA) </FONT></i></b> to <b><i><FONT COLOR="DarkBlue">The tents</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (فَسَاطِيط) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of their</FONT></i></b> عُمَّال [or <b><i><FONT COLOR="DarkBlue">governors,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">collectors of the poor―rates</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b7―]</FONT></b> جَوْفُ اللَّيْلِ الآخِرُ, occurring in a trad., means <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The last third of the night:</FONT></i></b> [or] <b><i><FONT COLOR="DarkBlue">the fifth of the sixths of the night:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> not the half, as some assert. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
جوفان	جُوفَانٌ The <b><i><FONT COLOR="DarkBlue">penis of an ass:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (El―Muärrij, K:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">of a man.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
جوفى	جَوْفِىٌّ : see أَجْوَفُ.
جوفى	جُوفِىٌّ : see أَجْوَفُ. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also, and without tesh―deed, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> [app. meaning, when with the article ال, written and pronounced الجُوفِى,] in the accus. case جُوفِيًا, by poetic license, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A species of fish;</FONT></i></b> and so ↓ جُوَافٌ . <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b>
جول	جَوَّلَ see 1, in two places.
جول	جَوْلٌ : see جَوْلَانٌ, in two places. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">A large army,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">military force,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">troop of horse:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Sgh, K:) </FONT></i></b> pl. جُولٌ. <b><i><FONT COLOR="DarkOliveGreen"> (Sgh, TA.) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A herd of camels:</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">a troop of</FONT></i></b> خَيْل [meaning <b><i><FONT COLOR="DarkBlue">horses</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">horsemen</FONT></i></b>]: as also ↓ جُولٌ in both these senses: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or the latter, which is also explained in the K as signifying <b><i><FONT COLOR="DarkBlue">a herd</FONT></i></b> of camels, and <b><i><FONT COLOR="DarkBlue">a flock</FONT></i></b> of ostriches and of sheep or goats, is pl. of the former: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or the former signifies <b><i><FONT COLOR="DarkBlue">thirty</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">horses</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">horsemen</FONT></i></b>]: or <b><i><FONT COLOR="DarkBlue">forty:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">less:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">more:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">choice,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">best, of camels:</FONT></i></b> and [in like manner] ↓ جَوَالَةٌ signifies the <b><i><FONT COLOR="DarkBlue">choice and best;</FONT></i></b> as in the saying, أَخَذَ جَوَالَةَ مَالِهِ [<b><i><FONT COLOR="DarkBlue">He took the choice and best of his cattle,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">property</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (K. [See also 1, last two sentences: and see جَوَلَان.]) </FONT></i></b> And <b><i><FONT COLOR="DarkBlue">Many great sheep</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">goats.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">A male mountain―goat that is old,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">advanced in age:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K:) </FONT></i></b> pl. أَجْوَالٌ. <b><i><FONT COLOR="DarkOliveGreen"> (M, TA.) </FONT></i></b>
جول	جُولٌ The <b><i><FONT COLOR="DarkBlue">wall</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">that surrounds the interior</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">of a well:</FONT></i></b> accord. to A 'Obeyd, <b><i><FONT COLOR="DarkBlue">every side of a well, from its top to its bottom:</FONT></i></b> and ↓ جَالٌ signifies the same: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or the former, the <b><i><FONT COLOR="DarkBlue">side,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">lateral part,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, Msb, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of a well,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">of a grave,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">of the sea,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">of a mountain;</FONT></i></b> as also ↓ جَالٌ <b><i><FONT COLOR="DarkOliveGreen"> (M, K) </FONT></i></b> and ↓ جِيلٌ : <b><i><FONT COLOR="DarkOliveGreen"> (K, TA; in the CK جَيْل:) </FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">surrounding parts</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">sides</FONT></i></b>] of a grave: <b><i><FONT COLOR="DarkOliveGreen"> (M, TA:) </FONT></i></b> and الوَادِى ↓ جَالَا <b><i><FONT COLOR="DarkBlue">the two sides of the water of the valley:</FONT></i></b> and البَحْرِ ↓ جَالَا <b><i><FONT COLOR="DarkBlue">the two shores of the sea,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">great river:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, TA:) </FONT></i></b> pl. [of pauc.] أَجْوَالٌ, <b><i><FONT COLOR="DarkOliveGreen"> (Az, S, Msb, K,) </FONT></i></b> pl. of جُولٌ and جَالٌ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> and [of mult.] جِوَالٌ and جِوَالَةٌ; <b><i><FONT COLOR="DarkOliveGreen"> (so in copies of the K, and in the M, but in some copies of the K جُوَالٌ and جُوَالَةٌ;) </FONT></i></b> and أَجَاوِلُ is pl. of أَجْوَالٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> Also, as in the T and the Moheet, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> The <b><i><FONT COLOR="DarkBlue">portion of rock that is at the bottom of the water,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">upon which is the casing of the well; so that if it quit its place, the well falls to ruin:</FONT></i></b> this is [said to be] the primary meaning of the word: and hence the saying, هٰذَا مَآءٌ لَا يُدْرَكُ جُولُهُ [<b><i><FONT COLOR="DarkBlue">This is water of which the rock beneath it is not to be reached</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [And from this word as signifying the casing of a well, or the portion of rock above mentioned,] <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Intelligence;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">judgment, and intelligence,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">full intelligence,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">intelligence to which one has recourse;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">understanding of the heart;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">resolution,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fixed purpose of mind;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M;) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">prudence:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, TA:) </FONT></i></b> العَزْمُ in the K is erroneously put for الحَزْمُ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> You say, of a man, مَالَهُ جُولٌ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He has not intelligence and judgment,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fixed purpose of mind, to withhold him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">protect him;</FONT></i></b> like the جول of a well; <b><i><FONT COLOR="DarkOliveGreen"> (S, M, * TA; *) </FONT></i></b> because a well, when cased with stone or the like, is stronger. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And رَجُلٌ لَهُ زَبْرٌ وَجُولٌ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A man having judgment and intelligence,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">full intelligence,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">intelligence to which recourse is had; whose</FONT></i></b> جول <b><i><FONT COLOR="DarkBlue">does not become demolished:</FONT></i></b> and in like manner, هُوَ مَزْبُورٌ مَافَوقَ الجُولِ مِنْهُ وَصُلْبٌ مَاتَحْتَ الزَّبْرِ مِنَ الجُولِ: and in the contr. case, لَيْسَ لِفُلَانٍ جُولٌ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Such a one has not intelligence nor prudence;</FONT></i></b> i. e., <b><i><FONT COLOR="DarkBlue">his</FONT></i></b> جول <b><i><FONT COLOR="DarkBlue">is demolished, therefore one is not sure that the</FONT></i></b> زبر [<b><i><FONT COLOR="DarkBlue">that rests upon it</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">may not also fall:</FONT></i></b> and لَيْسَ لَهُ جُولٌ, and ↓ جَالٌ , <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He has not prudence.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> فَعَلْتُهُ مِنْ جُولِهِ <b><i><FONT COLOR="DarkBlue">I did it on account,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">for the sake,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">because, of him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ibn―'Abbád, TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See also جَوْلٌ: <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> and جَوْلَانٌ.
جولان	جَوْلَانٌ <b><i><FONT COLOR="DarkBlue">Dust;</FONT></i></b> as also ↓ جَوْلٌ and ↓ جُولٌ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> both mentioned by Az, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> and ↓ جَيْلَانٌ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> mentioned by ISd: [or] all signify <b><i><FONT COLOR="DarkBlue">dust which the wind makes to turn about</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">round about, to circle,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to revolve, upon,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">from, the surface of the earth.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And <b><i><FONT COLOR="DarkBlue">Small pebbles which the wind makes to turn about</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">round about, to circle,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to revolve;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA;) </FONT></i></b> as also ↓ جَوْلٌ and ↓ جَيْلَانٌ . <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> جَوْلَانُ: see أَجْوَلُ.
جولان الهموم	جَوَلَانُ الهُمُومِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The first,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">beginning,</FONT></i></b> [lit. <b><i><FONT COLOR="DarkBlue">the revolving,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (see 1,) </FONT></i></b>] <b><i><FONT COLOR="DarkBlue">of anxieties.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ibn―'Abbád, K, TA. [In the CK, erroneously, جَوْلانُ.]) </FONT></i></b> You say, فِى قَلْبِهِ جَوَلَانُ الهُمُومِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">In his heart are revolving anxieties.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> جَوَلَانُ المَالِ <b><i><FONT COLOR="DarkBlue">The small,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">young, and bad, of cattle:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Fr, S, K:) </FONT></i></b> so in the M and O; but in a copy of the M, written جَوْلان; which is app. a mistake. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> Accord. to Ibn―'Abbád, <b><i><FONT COLOR="DarkBlue">The choice,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">best, of cattle:</FONT></i></b> the contr. of what is said by Fr. <b><i><FONT COLOR="DarkOliveGreen"> (TA. [See also جَوْلٌ.]) </FONT></i></b>
جولانى	جَوْلَانِىٌّ : see أَجْوَلُ. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> A man <b><i><FONT COLOR="DarkBlue">whose benefits are common to the near and the distant;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">whose benefits go round to every one.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Sgh, TA.) </FONT></i></b>
جون	جَوْنٌ <b><i><FONT COLOR="DarkBlue">White:</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">black:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K:) </FONT></i></b> thus bearing two contr. significations: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> and ↓ جُونِىٌّ , also, has the latter signification: <b><i><FONT COLOR="DarkOliveGreen"> (IAth, TA in art. حوت:) </FONT></i></b> or جَوْنٌ signifies <b><i><FONT COLOR="DarkBlue">black tinged over with red:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, M, TA:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">black intermixed with red;</FONT></i></b> the <b><i><FONT COLOR="DarkBlue">colour of the</FONT></i></b> قَطَا: <b><i><FONT COLOR="DarkOliveGreen"> (T, TA:) </FONT></i></b> and also <b><i><FONT COLOR="DarkBlue">red:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of a pure red colour:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and, applied to a horse and a camel, <b><i><FONT COLOR="DarkBlue">of the colour termed</FONT></i></b> أَدْهَم, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">intensely black:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> every camel, and every wild ass, seen from a distance, is of this colour: fem. with ة: <b><i><FONT COLOR="DarkOliveGreen"> (T, TA:) </FONT></i></b> and, applied to a plant, or herbage, <b><i><FONT COLOR="DarkBlue">green,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">intensely green,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">inclining to blackness:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA:) </FONT></i></b> pl. جُونٌ; <b><i><FONT COLOR="DarkOliveGreen"> (S, TA;) </FONT></i></b> like as صُتْمٌ is of صَتْمٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> and وُرْدٌ of وَرْدٌ. <b><i><FONT COLOR="DarkOliveGreen"> (M, TA.) </FONT></i></b> You say also, الشَّمْسُ جَوْنَةٌ <b><i><FONT COLOR="DarkBlue">The sun is characterized by what is termed</FONT></i></b> جُونَةٌ: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">is intensely glistening and clear.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Az, TA.) </FONT></i></b> [See also جَوْنَةٌ below.] See also جُونِىٌّ. Accord. to ISk, أَبُو الجَوْنِ means <b><i><FONT COLOR="DarkBlue">The white man:</FONT></i></b> opposed to أَبُوالبَيْضَآءِ meaning the negro. <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. بيض.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Day:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AO, S, K:) </FONT></i></b> pl. as above. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> So in the saying, غَيَّرَ يَا بِنْتَ الحُلَيْسِ لَوْنِى مَرُّ اللَّيَالِى وَا خْتِلَافُ الجُوْنِ [<b><i><FONT COLOR="DarkBlue">The passing of the nights, and the alternating of the day, have changed, O daughter of El―Holeys, my colour</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (AO, S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And, accord. to certain of the lawyers, metaphorically, <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> The <b><i><FONT COLOR="DarkBlue">light:</FONT></i></b> and the <b><i><FONT COLOR="DarkBlue">darkness.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> And accord. to IAar, <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> The فرق [app. فَرَق, meaning <b><i><FONT COLOR="DarkBlue">day―break</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> الجَوْنَانِ <b><i><FONT COLOR="DarkBlue">The two extremities of the bow.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Fr, Az, K.) </FONT></i></b>
جونآء	جَوْنَآءُ : see جَوْنَةٌ. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">A cooking―pot;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> because it is black. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">A she―camel such as is termed</FONT></i></b> دَهْمَآءُ [<b><i><FONT COLOR="DarkBlue">of an intense,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a dark, gray colour, without any admixture of white</FONT></i></b>]; from جَانَ said of the face. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
جونة	جَوْنَةٌ The <b><i><FONT COLOR="DarkBlue">sun;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> [i. e.] the <b><i><FONT COLOR="DarkBlue">sun's disc;</FONT></i></b> because it becomes black [or of a blackish colour tinged with red] at setting; <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> or it may be because of its whiteness and clearness; but it is said to be only applied to the sun when it is setting; opposed to غَزَالَةٌ; as observed by MF: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> [see also جَوْنٌ:] the <b><i><FONT COLOR="DarkBlue">sun</FONT></i></b> is also called ↓ جَوْنَآءُ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> because of its becoming black [or of a blackish colour tinged with red] at setting. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">A</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">jar such as is called</FONT></i></b>] خَابِيَة: <b><i><FONT COLOR="DarkOliveGreen"> (IAar, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a</FONT></i></b> خابية <b><i><FONT COLOR="DarkBlue">smeared with tar,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pitch.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> [See an ex. in a verse of Lebeed cited in art. دكن.] See also جُونَةٌ. <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">A bucket</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (دَلْو) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">that has become black.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> فَحْمَةٌ [which may here mean either <b><i><FONT COLOR="DarkBlue">A piece of charcoal,</FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">blackness</FONT></i></b> of night or the like]. <b><i><FONT COLOR="DarkOliveGreen"> (IAar, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> أَحْمَرُ [perhaps as a subst., meaning <b><i><FONT COLOR="DarkBlue">A red thing</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> See also جَونِىٌّ.
جونة	جُونَةٌ The <b><i><FONT COLOR="DarkBlue">quality</FONT></i></b> [i. e. <b><i><FONT COLOR="DarkBlue">colour</FONT></i></b>], in horses, <b><i><FONT COLOR="DarkBlue">denoted by</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">the epithet</FONT></i></b>] جَوْنٌ; like غُبْسةٌ and دُهْمَةٌ; <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> in horses, <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> جَوْنَةٌ: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> and in the sun, also, the <b><i><FONT COLOR="DarkBlue">quality denoted by</FONT></i></b> جَوْنَةٌ [as fem. of جَوْنٌ, q. v.]: and <b><i><FONT COLOR="DarkBlue">blackness;</FONT></i></b> as in the saying, لَا أَفْعَلُهُ حَتَّى تَبْيَضَّ جُونَةُ القَارِ [<b><i><FONT COLOR="DarkBlue">I will not</FONT></i></b> <b><i><FONT COLOR="DarkBlue">do it until the blackness of pitch,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tar, become white</FONT></i></b>]: but if you say القَارِ ↓ جَوْنَةُ , the meaning is <b><i><FONT COLOR="DarkBlue">the</FONT></i></b> خَابِية [<b><i><FONT COLOR="DarkBlue">smeared with tar,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pitch</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">A small basket</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (سُلَيْلَة) </FONT></i></b>, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or سَفَط, <b><i><FONT COLOR="DarkOliveGreen"> (K in art. جأن,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of a round form,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">that is with the sellers of perfumes,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">used for containing their perfumes:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K in art. جأن:) </FONT></i></b> called in Persian شِيشَهْ دَانٌ [<b><i><FONT COLOR="DarkBlue">a receptacle for bottles</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the like</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (KL:) </FONT></i></b> originally with ء: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or sometimes pronounced with ء: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> El―Fárisee approved the suppression of the ء: <b><i><FONT COLOR="DarkOliveGreen"> (M, TA:) </FONT></i></b> pl. جُوَنٌ. <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K.) </FONT></i></b> [See also رَبْعَةٌ.] <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> <b><i><FONT COLOR="DarkBlue">A small mountain.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
جونى	جُونِىٌّ : see جَوْنٌ. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">A species of the kind of bird called</FONT></i></b> قَطًا, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">black in the belly and wings, larger than the</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">species called</FONT></i></b>] كُدْرِىّ, <b><i><FONT COLOR="DarkBlue">one of the former species being equal to two of the latter:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA:) </FONT></i></b> or, accord. to ISk, the قطا compose two species; one called جُونِىٌّ and كُدْرِىٌّ; and the other, غَطَاطٌ; and the former is <b><i><FONT COLOR="DarkBlue">dusky,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dingy,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of a hue inclining to black and dust―colour,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (أَكْدَر,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in the back, black in the inner side of the wing, yellow in the throat, short in the legs, having in the tail two feathers longer than the rest of the tail:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, TA:) </FONT></i></b> or, as some say, the كُدْرِيَّة and جُونِيَّة are one of the two species of the قطا, and the other is the غطاط; and the former are <b><i><FONT COLOR="DarkBlue">short in the legs, yellow in the necks, black in the primary feathers of the wings, of a white hue tinged with red</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (صُهْب) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in the tertials:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA voce غطاط, q. v.:) </FONT></i></b> [but see كُدْرِىٌّ: the جونىّ is described by De Sacy, on the authority of the book entitled درّة المنتقاة من عجائب المخلوقات وغرائب الموجودات, thus: “ le djouni a les barbes internes des ailes et les pennes primaires noires; il a la gorge blanche, ornée de deux colliers, l'un jaune et l'autre noir; son dos est d'un gris cendré, moucheté, mêlé d'un peu de jaune: on appelle cette espèce djouni, parce que sa voix ne rend pas un son clair et sonore, mais qu'elle fait entendre seulement une sorte de gargouillement dans le gosier: ” <b><i><FONT COLOR="DarkOliveGreen"> (Chrest. Arabe, 2nd ed., ii. 369:) </FONT></i></b>] it is stated in the handwriting of As, on the authority of the Arabs, that جونىّ, applied to the قطا, is with ء; app. meaning that it was pronounced جُؤُنِىٌّ: <b><i><FONT COLOR="DarkOliveGreen"> (M, TA:) </FONT></i></b> a single bird of this species is termed جُونِيَّةٌ: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> and you say also ↓ قَطَاةٌ جَوْنَةٌ , with fet―h: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> [but جُونِىٌّ seems to be also used as a n. un., like رُومِىٌّ: for it is said that] جُونٌ is pl. [or rather coll. gen. n.] of جُونىٌّ, like as تَمْرٌ is of تَمْرَةٌ. <b><i><FONT COLOR="DarkOliveGreen"> (Ham p. 605.) </FONT></i></b> جوه
جوه	جوّه and ↓ اجاه are rendered by Golius <b><i><FONT COLOR="DarkBlue">Ad dignitatem evexit: spectabilem reddidit:</FONT></i></b> as on the authority of the S: but in my copies of the S the two verbs are اوجه and وجّه; and belong to art. وجه, though mentioned in the present art.]
جوه	جُوهٌ The <b><i><FONT COLOR="DarkBlue">face,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">countenance:</FONT></i></b> syn. وَجْهٌ; as also جِيهٌ: <b><i><FONT COLOR="DarkOliveGreen"> (Lh, K:) </FONT></i></b> the latter with kesr: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> so in the saying, نَظَرَ بِجُوهِ سَوْءٍ and بِجِيهِ سَوْءٍ [<b><i><FONT COLOR="DarkBlue">He looked with an evil face</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">countenance</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Lh, K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> جُوهِ جُوهِ, or جَوْهِ جَوْهِ: see the next preceding paragraph.
جوهر	جَوْهَرٌ a word of well―known meaning, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> [a coll. gen. n., <b><i><FONT COLOR="DarkBlue">Jewels; precious stones; gems; pearls: any kind of jewel, precious stone,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">gem:</FONT></i></b> and also applied <b><i><FONT COLOR="DarkOliveGreen"> (as in the T, M, Mgh, Msb, and K, voce تِبْرٌ, q. v.,) </FONT></i></b> to <b><i><FONT COLOR="DarkBlue">native ore:</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">any stone from which is extracted,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">elicited, anything by which one may profit:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> n. un. with ة: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> [pl. جَوَاهِرُ:] it is of the measure فَوْعَلُ, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> and is from الجَهْرُ signifying a thing's “ becoming exceedingly plain to be perceived by the sense of sight: ” <b><i><FONT COLOR="DarkOliveGreen"> (Er―Rághib, TA:) </FONT></i></b> or it is of Persian origin, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> arabicized, <b><i><FONT COLOR="DarkOliveGreen"> (S, TA,) </FONT></i></b> [from گَوْهَرْ,] accord. to most persons. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> جَوْهَرُ سَيْفٍ <b><i><FONT COLOR="DarkBlue">The diversified wavy marks, streaks,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">grain, of a sword;</FONT></i></b> syn. فِرِنْدٌ. <b><i><FONT COLOR="DarkOliveGreen"> (T and K voce فِرِنْدٌ.] <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> جَوْهَرُ شَىْءٍ [<b><i><FONT COLOR="DarkBlue">The essence of a thing;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">that whereby a thing is what it is; the substance of a thing: the constituent of a thing; the material part thereof;] that upon which the natural con―</FONT></i></b> <b><i><FONT COLOR="DarkBlue">stitution of a thing is as it were based;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of which its natural constitution is made to be;</FONT></i></b> [or, as IbrD thinks to be meant in the K, <b><i><FONT COLOR="DarkBlue">the collective parts and materials of a thing, of which its natural constitution is moulded;</FONT></i></b>] expl. by مَاوُضِعَتْ عَلَيْهِ جِبِلَّتُهُ, (K,) </FONT></i></b> or, as in some Lexicons, [as the JK and the Msb,] مَا خُلِقَتْ عَلَيْهِ جِبِلَّتُهُ [which is virtually the same]: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> الجَوْهَرُ and الذَّاتُ and المَاهِيَّةُ and الحَقِيقَةُ are all syn. terms; and the first has other significations; but in the classical language it signifies الأَصْلُ, i. e., أَصْلُ المُرَكَّبَاتِ [<b><i><FONT COLOR="DarkBlue">the original of compound things</FONT></i></b>]; and not what subsists by itself. <b><i><FONT COLOR="DarkOliveGreen"> (Kull.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> [Hence, الجَوْهَرُ الفَرْدُ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The indivisible atom.</FONT></i></b>] <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> In the conventional language of scholastic theology, جَوْهَرٌ signifies <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Substance, as opposed to accident;</FONT></i></b> in which sense, some assert the word to be so much used as to be, in this sense, conventionally regarded as proper. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See also جَهْوَرٌ.
جوهر	جَوْهَرٌ : see art. جهر.
جوهرى	جَوْهَرِىٌّ <b><i><FONT COLOR="DarkBlue">A jeweller; a seller of</FONT></i></b> جَوْهَر [or جَوَاهِر]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [In scholastic theology, <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Of,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">relating to, substance, as opposed to accident.</FONT></i></b>]
جوهرى	جَوْهَرِىٌّ : see art. جهر. جوى
جوى	جَوًى : see 1: <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> and see what next follows, in two places.
جوى	جَوِىَ , <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> aor. جَوَىَ , <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> inf. n. جَوًى, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man, S) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, affected with what is termed</FONT></i></b> ↓ جَوًى , <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> meaning <b><i><FONT COLOR="DarkBlue">ardour:</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">violence of amorous desire;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of grief,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sorrow:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">inward love:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">grief,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sorrow:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, and so in a copy of the S:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">ardour:</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">violence of love:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of grief,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sorrow:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> [see حُبٌّ:] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> and also as meaning <b><i><FONT COLOR="DarkBlue">consumption;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an ulcer in the lungs:</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">long continuance,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">oppressiveness, of disease:</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">a disease in the chest:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">any inward disease during which one does not find food to be wholesome:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> part. n. ↓ جَوٍ ; <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> fem. جَوِيَةٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> You say also, جَوِيَتْ نَفْسِى, meaning <b><i><FONT COLOR="DarkBlue">I found the country,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">town, to disagree with me.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> And جَوِيَتْ نَفْسُهُ مِنْهُ and عَنْهُ [<b><i><FONT COLOR="DarkBlue">He found it to disagree with him:</FONT></i></b> a meaning indicated, but not expressed]. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> See also 8. <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> And جَوِيَتِ الأَرْضُ <b><i><FONT COLOR="DarkBlue">The land stank.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
جوى	جَوِىٌّ <b><i><FONT COLOR="DarkBlue">Contracted in the bosom,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">by reason of disease therein,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">so that his tongue cannot explain for him,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">so that his tongue can hardly,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">not at all, explain for him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> أَرْضٌ جَوِيَّةٌ: see جَوٍ. جى
جويل	جَوِيلٌ <b><i><FONT COLOR="DarkBlue">What the winds sweep away</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AHn, M, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and round about,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AHn, M,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of fragments of plants and of the fallen leaves of trees;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AHn, M, K;) </FONT></i></b> as also ↓ جَائِلٌ . <b><i><FONT COLOR="DarkOliveGreen"> (M, TA.) </FONT></i></b>
جويمة	جُوَيْمَةٌ : see above. جون
جويهة	جُوَيْهَةٌ : see جَاهٌ.
جيآء	جَيَّآءٌ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> mentioned by Sb as an extr. word, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> [but regularly formed, of the measure فَعَّالٌ,] and ↓ جَأّ ءٌ , also written جَأَّاءٌ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> with the ى changed into hemzeh, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> and ↓ جَئِئٌ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> [originally جَيِئٌ, of the measure فَعِلٌ, denoting intensiveness, in the CK written جَايِئٌ,] mentioned by IJ as anomalous, <b><i><FONT COLOR="DarkBlue">A frequent comer.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> One says, إِنَّهُ لَجَيَّآءٌ بِخَيْرٍ <b><i><FONT COLOR="DarkBlue">Verily he is a frequent bringer of good.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
جيأل	جَيْأَلُ <b><i><FONT COLOR="DarkBlue">The</FONT></i></b> ضَبُع [or <b><i><FONT COLOR="DarkBlue">female hyena</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> a name thereof, of the measure فَيْعَلُ, determinate without ال <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> imperfectly decl.; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> as also ↓ جَيْأَلَةُ , <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> accord. to Ks; <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> and جَيَلُ, without ء, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> the ى not being changed into ا as in نَابٌ and the like because the ء, though literally suppressed, is considered as though meant to be retained, and because the ى is considered as though meant to be quiescent; <b><i><FONT COLOR="DarkOliveGreen"> (Aboo―'Alee the grammarian, S, TA;) </FONT></i></b> and الجَيْأَلُ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> like the first, but with ال. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also, الجَيْأَلُ, accord. to Ibn―Es―Seed, <b><i><FONT COLOR="DarkBlue">The wolf:</FONT></i></b> but MF deems this strange. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
جيألة	جَيْأَلَةُ : see above. جام
جيئة	جِيْئَةٌ [<b><i><FONT COLOR="DarkBlue">A coming;</FONT></i></b>] a subst. from جَآءَ, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> of the measure فِعْلَةٌ, with kesr to the ج. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b>
جيار	جَيَّارٌ <b><i><FONT COLOR="DarkBlue">Quick lime,</FONT></i></b> and the <b><i><FONT COLOR="DarkBlue">mixtures thereof, with which are plastered watering―troughs</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tanks, and baths;</FONT></i></b> syn. صَارُوجٌ: <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">quick lime and gypsum mixed with ashes:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">quick lime</FONT></i></b> alone. <b><i><FONT COLOR="DarkOliveGreen"> (TA. [See also جِيرٌ.]) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> [<b><i><FONT COLOR="DarkBlue">A limeburner:</FONT></i></b> so in the present day: see أَتُونٌ.] <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> <b><i><FONT COLOR="DarkBlue">Heat in the chest, by reason of rage</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hunger;</FONT></i></b> as also ↓ جَائِرٌ : <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cough,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the like.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ham p. 56.) </FONT></i></b> It is app. of the measure فَعَّالٌ; or it may be of the measure فَيْعَالٌ; or فَوْعَالٌ [originally جَوْيَارٌ]. <b><i><FONT COLOR="DarkOliveGreen"> (IJ, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">Strength,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">vehemence.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
جياعى	جَيَاعَى and جُيَّعٌ: see جَائِعٌ, in art. جوع. جيف
جياف	جَيَّافٌ <b><i><FONT COLOR="DarkBlue">A rifler,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ransacker, of graves;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA;) </FONT></i></b> because he removes the [grave―] clothes from the corpses, and takes them; or, as some say, because of the stinking nature of his act. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> جيل
جيب	جيّب , inf. n. تَجْيِيبٌ: see 1 in art. جوب.
جيب	جَيْبٌ The طَوْق [or <b><i><FONT COLOR="DarkBlue">opening at the neck and bosom</FONT></i></b>] <b><i><FONT COLOR="DarkOliveGreen"> (K) of a shirt (S, K) </FONT></i></b> and the like; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> as, for instance, of a coat of mail: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">opening</FONT></i></b> of a shirt <b><i><FONT COLOR="DarkBlue">at the uppermost part of the breast:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb, MF:) </FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">opening</FONT></i></b> in a garment <b><i><FONT COLOR="DarkBlue">for the head to be put through:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">such an opening as a sleeve and a</FONT></i></b> طَوْق: <b><i><FONT COLOR="DarkOliveGreen"> (MF:) </FONT></i></b> pl. [of mult.] جُيُوبٌ, <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K,) </FONT></i></b> also pronounced جِيُوبٌ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> [like بِيُوتٌ for بُيُوتٌ,] and [of pauc.] أَجْيَابٌ: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> this is said to be its proper art., <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> not جوب, because its pl. is جُيُوبٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [The Arabs often carry things within the bosom of the shirt &amp;c.; and hence the word is now applied by them to <b><i><FONT COLOR="DarkBlue">A pocket.</FONT></i></b>] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> The <b><i><FONT COLOR="DarkBlue">heart;</FONT></i></b> the <b><i><FONT COLOR="DarkBlue">bosom.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> So in the saying, هُوَ نَاصِحُ الجَيْبِ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">He is pure,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sincere, of heart</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">bosom</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">trusty, trustworthy,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">faithful.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S. [See also art. نصح.]) </FONT></i></b> A poet says, وَخَشَّنْتَ صَدْرًا جَيْبُهُ لَكَ نَاصِحُ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">And thou hast exasperated a bosom the heart of which was faithful to thee</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> You say also, هُوَ دَنِسُ الجَيْبِ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">He is a person of foul heart</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A in art. دنس.) </FONT></i></b> And رَدَعَ جَيْبَهُ عَنْهُ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He cleared his heart,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">bosom, of it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K in art. ردع q. v.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> جَيْبُ الأَرْضِ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The place of entrance of the land,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">country:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> pl. جُيُوبٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
جيب	جَيْبٌ meaning The [<b><i><FONT COLOR="DarkBlue">part called</FONT></i></b>] طَوْق of a shirt, <b><i><FONT COLOR="DarkOliveGreen"> (see art. جيب,) </FONT></i></b> is, accord. to some, from the root جوب, because the middle of it is cut out: accord. to others, from the root جيب. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
جيبة	جِيبَةٌ <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> جَوَابٌ, q. v. <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> So in the phrase, إِنَّهُ لَحَسَنُ الجِيَبةِ [<b><i><FONT COLOR="DarkBlue">Verily he is good in respect of answer</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">reply</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">response:</FONT></i></b> or here it seems rather to signify, agreeably with analogy, <b><i><FONT COLOR="DarkBlue">the mode,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">manner, of answering</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">replying</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">responding</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b>
جيبة	جِيبَةٌ : see art. جوب.
جيد	جَيِدَ , <b><i><FONT COLOR="DarkOliveGreen"> (Lh, L,) </FONT></i></b> or جَادَ, of the same class as تَعِبَ, aor. يَجَادُ, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> inf. n. جَيَدٌ, <b><i><FONT COLOR="DarkOliveGreen"> (Lh, S, A, L, Msb, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He had a long neck:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, Msb, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a long and beautiful neck:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, L:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a slender and long neck.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L, K.) </FONT></i></b>
جيد	جَيِّدٌ , originally of the measure فَيْعِلٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb,) </FONT></i></b> as the Basrees say, i. e. جَيْوِدٌ, <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA,) </FONT></i></b> the و being changed into ى because of its being meksoor and preceded by ى, and the augmentative ى being then incorporated into it; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> or, as the Koofees say, of the measure فَيْعَلٌ, like عَيْطَلٌ &amp;c., because there is found no sound word of the measure فَيْعِلٌ except صَيْقِلٌ, a woman's name, and the unsound is accorded to the sound; or, as others say, of the measure فَعِيلٌ, [and so I find in one copy of the S,] originally جَوِيدٌ, the kesreh of the و being, accord. to them, suppressed because difficult of pronunciation, and the quiescent و and ى thus coming together, [the latter receives the rejected kesreh, and] the و is changed into ى and incorporated into the [augmentative] ى; <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Good, goodly, approvable,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">excellent; contr. of</FONT></i></b> رَدِ ىْ; <b><i><FONT COLOR="DarkOliveGreen"> (A, K;) </FONT></i></b> applied to a thing, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or a commodity, an article of household―goods, or the like, <b><i><FONT COLOR="DarkOliveGreen"> (A, Msb,) </FONT></i></b> and a work, or performance: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> pl. جِيَادٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Msb, K) </FONT></i></b> and جِيَادَاتٌ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> the latter a pl. pl., [i. e. pl. of جِيَادٌ,] <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> and جَيَائِدُ, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> with hemz, [and, accord. to some,] contr. to analogy. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> [It is also applied to a man, meaning <b><i><FONT COLOR="DarkBlue">Excellent,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">egregious,</FONT></i></b> in some quality; sometimes, though very rarely, in a quality that is disapproved.]
جيد	جَيِّدٌ : see art. جود.
جيد	جِيدٌ , of the measure فِعْلٌ, <b><i><FONT COLOR="DarkOliveGreen"> (Sb, Akh,) </FONT></i></b> or it may be originally of the measure فُعْلٌ, <b><i><FONT COLOR="DarkOliveGreen"> (Sb, TA,) </FONT></i></b> The <b><i><FONT COLOR="DarkBlue">neck:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, L, Msb, K:) </FONT></i></b> said by Sh to be used only in praise; and عُنُقٌ, in dispraise; the use of the former in the Kur exi. being ironical; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> but accord. to Esh―Shiháb, the contr. is often the case: <b><i><FONT COLOR="DarkOliveGreen"> (MF:) </FONT></i></b> generally applied to that of a woman: <b><i><FONT COLOR="DarkOliveGreen"> (L:) </FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">part of the neck upon which the necklace lies:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">its fore part:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L, K:) </FONT></i></b> pl. [of pauc.] أَجْيَادٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, L, Msb, K) </FONT></i></b> and [of mult.] جُيُودٌ. <b><i><FONT COLOR="DarkOliveGreen"> (L, K.) </FONT></i></b> لَيِّنَةُ الأَجْيَادِ means A female <b><i><FONT COLOR="DarkBlue">soft in respect of the neck;</FONT></i></b> as though the term جِيدٌ applied to each distinct part of the neck, and the pl. denoted the whole neck. <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b>
جيد أرشق	جِيدٌ أَرْشَقٌ <b><i><FONT COLOR="DarkBlue">An erect neck.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b>
جيدانة	جَيْدَانَةٌ : see أَجْيَدُ.
جيذر	جِيذَرٌ or جَيْذَرٌ: see what next precedes.
جير	جيّر <b><i><FONT COLOR="DarkBlue">He plastered</FONT></i></b> a watering―trough or tank <b><i><FONT COLOR="DarkBlue">with</FONT></i></b> جَيَّار. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
جير	جَيْرِ , with kesr to the ر, <b><i><FONT COLOR="DarkOliveGreen"> (S, Mughnee, K, &amp;c.,) </FONT></i></b> like أَمْسِ; <b><i><FONT COLOR="DarkOliveGreen"> (Mughnee;) </FONT></i></b> and جَيْرَ, like أَيْنَ; and sometimes جَيْرٍ; <b><i><FONT COLOR="DarkOliveGreen"> (Mughnee, K;) </FONT></i></b> or this, where it occurs, is for جَيْرِ إِنَّ, and is properly written جَيْرِنْ, إِنَّ in the sense of نَعَمْ being a corroborative of جَيْرِ, and its hemzeh and sheddeh and final vowel being here suppressed: <b><i><FONT COLOR="DarkOliveGreen"> (Mughnee:) </FONT></i></b> a form of oath, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> or put in the place of an oath, <b><i><FONT COLOR="DarkOliveGreen"> (IAmb, TA,) </FONT></i></b> meaning <b><i><FONT COLOR="DarkBlue">Verily,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">truly;</FONT></i></b> syn. حَقًّا: <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> or a responsive particle, <b><i><FONT COLOR="DarkOliveGreen"> (Mughnee,) </FONT></i></b> meaning <b><i><FONT COLOR="DarkBlue">yes;</FONT></i></b> syn. نَعَمْ [which is most approved as responsive to an interrogation], <b><i><FONT COLOR="DarkOliveGreen"> (Mughnee, K,) </FONT></i></b> or أَجَلْ [which is most approved as responsive to an affirmation]; <b><i><FONT COLOR="DarkOliveGreen"> (Sharh et―Tesheel, K;) </FONT></i></b> not a noun in the sense of حَقًّا, for were it so it would be an inf. n.; nor in the sense of أَبَدًا, for were it so it would be an adv. n. of time; and if it were a noun it would be decl., and would admit the article ال, and would not have إِنَّ for a corroborative, nor have لَا opposed to it, as it has in the saying, إِذَا تَقُولُ لَا ا بْنَةُ العُجَيْرِ تَصْدُقُ لَا إِذَا تَقُولُ جَيْرِ [<b><i><FONT COLOR="DarkBlue">When the daughter of El―'Ojeyr says</FONT></i></b> لا, <b><i><FONT COLOR="DarkBlue">she speaks truly: not when she says</FONT></i></b> جير]: <b><i><FONT COLOR="DarkOliveGreen"> (Mughnee:) </FONT></i></b> or it is a verbal noun, meaning <b><i><FONT COLOR="DarkBlue">I know;</FONT></i></b> syn. أَعْرِفُ; as is mentioned by Ibn―Abi―r―Rabeea, and by Er―Radee on the authority of 'Abd―El― Káhir. <b><i><FONT COLOR="DarkOliveGreen"> (MF.) </FONT></i></b> You say, جَيْرِ لَا آتِيكَ <b><i><FONT COLOR="DarkBlue">Verily,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">truly,</FONT></i></b> [&amp;c.,] <b><i><FONT COLOR="DarkBlue">I will not come to thee.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> And جَيْرِ لَا أَفْعَلُ ذٰلِكَ <b><i><FONT COLOR="DarkBlue">Verily,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">truly,</FONT></i></b> [&amp;c.,] <b><i><FONT COLOR="DarkBlue">I will not do that.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA.) </FONT></i></b> And لَا جَيْرِ لَا أَفْعَلُ <b><i><FONT COLOR="DarkBlue">No, verily,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">truly,</FONT></i></b> [&amp;c.,] <b><i><FONT COLOR="DarkBlue">I will not do</FONT></i></b> [that]. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
جير	جِيرٌ <b><i><FONT COLOR="DarkBlue">Gypsum;</FONT></i></b> syn. جِصٌّ. <b><i><FONT COLOR="DarkOliveGreen"> (IAar, TA.) </FONT></i></b> [In modern Arabic, <b><i><FONT COLOR="DarkBlue">Lime:</FONT></i></b> see also what next follows.]
جيزة	جِيزَةٌ : see جَائِزَةٌ.
جيش	جيّش , [from جَيْشٌ,] <b><i><FONT COLOR="DarkBlue">He collected,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">assembled, armies,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">military forces.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> And جيّش جَيْشًا [<b><i><FONT COLOR="DarkBlue">He collected,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">assembled, an army,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a military force</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b>
جيش	جَيْشٌ <b><i><FONT COLOR="DarkBlue">An army; a military force:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a body of men in war:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">men going to war</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">for some other purpose:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, K, TA:) </FONT></i></b> pl. جُيُوشٌ. <b><i><FONT COLOR="DarkOliveGreen"> (S, A Msb, K.) </FONT></i></b>
جيش أعد	جَيْشٌ أَعَدُّ <b><i><FONT COLOR="DarkBlue">An army in the most complete state of preparation,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">equipment.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA, from a trad.) </FONT></i></b>
جيش حام	جَيْشُ حَامٍ [lit. <b><i><FONT COLOR="DarkBlue">The army of Ham,</FONT></i></b> the son of Noah; meaning, because of its blackness,] <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">the night.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
جيش لجب	جَيْشٌ لَجِبٌ <b><i><FONT COLOR="DarkBlue">A clamourous,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">noisy, army.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> In like manner this epithet is applied to thunder, and to a cloud or rain accompanied with thunder; in each case after the manner of a rel. n. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
جيش مطناب	جَيْشٌ مِطْنَابٌ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A great army;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">an army of which the two extremities are far apart, that is not near to ending.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, TA. [See also what next precedes.]) </FONT></i></b>
جيش يتقبقب	جَيْشٌ يَتَقَبْقَبُ <b><i><FONT COLOR="DarkBlue">An army of which one part presses upon another.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. جعب.) </FONT></i></b>
جيشة	جَيْشَةٌ <b><i><FONT COLOR="DarkBlue">A single rising,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">heaving,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the like:</FONT></i></b> pl. جَيْشَاتٌ: hence the phrase جَيْشَاتُ الأَبَاطِيلِ [app. meaning <b><i><FONT COLOR="DarkBlue">The risings of false</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">vain things</FONT></i></b> in the mind, or the like]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
جيعر	جَيْعَرٌ : see جَعَارِ.
جيف	جيّف <b><i><FONT COLOR="DarkBlue">He became a stinking dead body.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, KL.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also 1.
جيفة	جِيفَةٌ [<b><i><FONT COLOR="DarkBlue">A carcass,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">corpse,</FONT></i></b> i. e.] <b><i><FONT COLOR="DarkBlue">a dead body</FONT></i></b> [of a beast or a man], <b><i><FONT COLOR="DarkBlue">that has become stinking;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, K;) </FONT></i></b> or, as some say, <b><i><FONT COLOR="DarkBlue">in a general sense;</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">whether stinking</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">not:</FONT></i></b>] <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or, of beasts and cattle, <b><i><FONT COLOR="DarkBlue">an animal that has died a natural death,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">been killed otherwise than in the manner prescribed by the law, and has become stinking:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> [and the <b><i><FONT COLOR="DarkBlue">corpse of a man:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (see جَيَّافٌ:) </FONT></i></b>] pl. [of mult.] جِيَفٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb, K) </FONT></i></b> and [of pauc.] أَجْيَافٌ. <b><i><FONT COLOR="DarkOliveGreen"> (S K.) </FONT></i></b> [Hence,] جِيفَةُ لَيْلٍ قُطْرُبُ نَهَارٍ <b><i><FONT COLOR="DarkBlue">One who sleeps all the night, and labours all the day.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA from a trad. [See also art. قطرب.]) </FONT></i></b> IDrd mentions this word in art. جوف, holding the ى to be originally و. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
جيفل	جَيْفَلٌ a name of [<b><i><FONT COLOR="DarkBlue">The month</FONT></i></b>] ذُو القَعْدَةِ, <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> in the time of paganism. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
جيل	جَيَلُ : see جَيْأَلُ, in art. جأل.
جيل	جِيلٌ <b><i><FONT COLOR="DarkBlue">A nation, people, race, tribe,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">family of mankind;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">such as the Turks, and the Greeks,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S. TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and the Chinese:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> pl. أَجْيَالٌ <b><i><FONT COLOR="DarkOliveGreen"> (M, Msb, TA) </FONT></i></b> and جِيلَانٌ. <b><i><FONT COLOR="DarkOliveGreen"> (M, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">A generation of men.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See also جُولٌ.
جيل	جِيلٌ : see جُولٌ.
جيلان	جَيْلَانٌ : see جَوْلَانٌ, in two places. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> جيْلَانُ: see أَجْوَلُ.
جيلان الحصى	جَيْلَانُ الحَصَى <b><i><FONT COLOR="DarkBlue">Small pebbles which the wind makes to turn about</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">round about, to circle,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to revolve:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> but this belongs to art. جول. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> يَوْمٌ جَيْلَانُ: see أَجْوَلُ, in art. جول.
جيلانى	جَيْلَانِىٌّ : see أَجْوَلُ.
جيلم	جَيْلَمٌ : see جَلَمٌ.
جيم	جِيمٌ The <b><i><FONT COLOR="DarkBlue">letter</FONT></i></b> ج: masc. and fem.: <b><i><FONT COLOR="DarkOliveGreen"> (T, K, * TA:) </FONT></i></b> pl. أَجْيَامٌ and جِيمَاتٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> Quasi جيه
جيم جيما	جيّم جِيمًا <b><i><FONT COLOR="DarkBlue">He wrote a</FONT></i></b> ج. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
جيه	جِيهٌ : see جُوهٌ, in art. جوه. ك
جيهل	جَيْهَلُ : see جَيْهَلَةٌ. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">Great</FONT></i></b> as an epithet applied to a smooth rock <b><i><FONT COLOR="DarkOliveGreen"> (صَفَاةٌ) </FONT></i></b>. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
جيهلة	جَيْهَلَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (IDrd, JK, K) </FONT></i></b> and ↓ جَيْهَلٌ and ↓ مِجْهَلٌ <b><i><FONT COLOR="DarkOliveGreen"> (IDrd, K) </FONT></i></b> and ↓ مِجْهَلَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (K) <b><i><FONT COLOR="DarkBlue">A piece of wood with which one stirs live,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">burning, coals</FONT></i></b> (جَمْر) </FONT></i></b>, <b><i><FONT COLOR="DarkOliveGreen"> (JK, K, TA,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">wine</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (خَمْر) </FONT></i></b>; <b><i><FONT COLOR="DarkOliveGreen"> (so in some copies of the K;) </FONT></i></b> of the dial. of El―Yemen. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
ح	ح <b><i><FONT COLOR="DarkBlue">The sixth letter of the alphabet:</FONT></i></b> called حَآءٌ [and حَا <b><i><FONT COLOR="DarkOliveGreen"> (respecting which latter see the letter ب) </FONT></i></b>. It is one of the letters termed مَهْمُوسَة, or nonvocal, i. e. pronounced with the breath only, without the voice; and of those termed حَلْقِيَّة i. e. faucial, or guttural, for] the place of its utterance is in the fauces; and were it not for a hoarse aspiration with which it is pronounced, it would resemble ع: next after it [with respect to the place of utterance] is ه: [ع having the lowest place of utterance; then ح; and then ه:] and ح and ه are never consociated in any uncompounded word of the which the letters are all radicals, because of the mutual nearness of their places of utterance: they occur together in حَيَّهَلْ; but this is only a compound word in the classical language; and as the name of a certain kind of tree it is a post―classical word. <b><i><FONT COLOR="DarkOliveGreen"> (Kh, L.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> [It is often put for حِينَئِذٍ. <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> As a numeral, it denotes <b><i><FONT COLOR="DarkBlue">Eight.</FONT></i></b>] حا
حآء	حَآءٌ <b><i><FONT COLOR="DarkBlue">The name of the letter</FONT></i></b> ح, q. v.; as also حَا: <b><i><FONT COLOR="DarkOliveGreen"> (S and K and TA in باب الالف اللّينة:) </FONT></i></b> it is called حا in a case of pause, and حَآءٌ when made a noun: and when it is not called a letter, [i. e. when one does not prefix to it the word حَرْف,] it is [properly] fem.: its dim. is حُيَيَّةٌ, meaning <b><i><FONT COLOR="DarkBlue">a</FONT></i></b> ح <b><i><FONT COLOR="DarkBlue">written small,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">indistinct:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth, TA ubi suprà:) </FONT></i></b> and its pl. is أَحْوَآءٌ and أَحْيَآءٌ and حَاآتٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA ubi suprà.) </FONT></i></b>
حا	حَا and حَآءٌ: see the letter ح, and see arts. حوأ and حى. حب
حائب	حَائِبٌ <b><i><FONT COLOR="DarkBlue">Slaying;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a slayer:</FONT></i></b> of the dial. of the tribe of Asad. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
حائجة	حَائِجَةٌ : see حَاجَةٌ, in two places. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> You say also حَاجَةٌ حَائِجَةٌ and ↓ حَاجَةٌ حَوْجَآءُ <b><i><FONT COLOR="DarkBlue">A great want; a thing much wanted.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
حائر	حَائِرٌ : see حَيْرَانُ, in two places. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A place in which water collects</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and goes to and fro:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a watering―trough,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tank, to which a stream of rain―water flows:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">what resembles a watering―trough,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tank, in which the rain―water collects and remains:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a depressed place</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in which water collects and remains,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">goes round,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">goes to and fro, not passing forth from it:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a place in the ground depressed in the middle and having elevated edges</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">borders,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AHn, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in which is water:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA voce يَعْبُوبٌ:) </FONT></i></b> and hence, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a garden;</FONT></i></b> as also ↓ حَيْرٌ ; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> which is the form used by most persons, and by the vulgar; like as they say عَيْشةُ for عَائِشَةُ: or this form is wrong: it is disallowed by AHn, notwithstanding its being mentioned by A 'Obeyd; but he mentions it only in one place, and it is not found in every copy of his work: <b><i><FONT COLOR="DarkOliveGreen"> (ISd:) </FONT></i></b> pl. حِيرَانٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K) </FONT></i></b> and حُورَانٌ. <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> Hassán Ibn―Thábit uses the phrase حَائِرُ البَحْرِ [in a verse which I have cited in the first paragraph of art. رب, app. as meaning <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The depth of the sea;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">part of the sea in which is a confluence of the water, and where it goes round,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to and fro</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">Grease; oily animal matter, that flows from flesh or fat.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
حائص	حَائِصٌ , applied to a she―camel, <b><i><FONT COLOR="DarkBlue">Whose vulva is impervious to the virga,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">nervus, of the stallion;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">like</FONT></i></b> رَتْقَآءُ <b><i><FONT COLOR="DarkBlue">applied to a woman;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Fr, S, K;) </FONT></i></b> as also حَائِصَةٌ and ↓ مُحْتَاصَةٌ : <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and ↓ حَوْصَآءُ , applied to the same, <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">having a narrow,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">contracted, vulva:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, TA:) </FONT></i></b> and ↓ مُحْتَاصَةٌ , applied to the same, also signifies <b><i><FONT COLOR="DarkBlue">having her vulva rendered impervious to the virga,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">nervus, of the stallion, by its having a ring tied over it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L, K, * TA. *) </FONT></i></b>
حائض	حَائِضٌ , applied to a woman, [<b><i><FONT COLOR="DarkBlue">Menstruating;</FONT></i></b>] act. part. n. from حَاضَتْ; <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb, K;) </FONT></i></b> thus, [without ة,] because it is an epithet of particular application [to a female]; <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> and with ء, being like قَائِمٌ and صَائِمٌ &amp;c.; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> [because the ى in its verb suffers alteration;] and in like manner حَائِضَةٌ also, <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb, K,) </FONT></i></b> on the authority of Fr: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> pl. <b><i><FONT COLOR="DarkOliveGreen"> (of the former, Msb) </FONT></i></b> حُيَّضٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb, K,) </FONT></i></b> like as رُكَّعٌ is pl. of رَاكِعٌ, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> and حَاضَةٌ, like as حَاكَةٌ is pl. of حَائِكٌ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> and of the latter, حَائِضَاتٌ, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> or حَوَائِضُ. <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> In a certain trad., in which it is said that God will not accept the prayer of a حَائِض unless she be [attired] with a خِمَار [or head―covering], this does not mean one who is menstruating while actually occupied by prayer, <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA, *) </FONT></i></b> but <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">One who has attained to the age of menstruation;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">one who has attained to womanhood:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh:) </FONT></i></b> or it has not this meaning; for if it had, one would understand that a girl not arrived at puberty might pray with her head uncovered, which is not the case; but it means <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">one of</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">the menstruating kind, whether she have attained to puberty or not;</FONT></i></b> as though the term female had been used in its place. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b>
حائط	حَائِطٌ <b><i><FONT COLOR="DarkBlue">A wall.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb, * K, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a wall of enclosure:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb, * TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">one that surrounds a garden:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh:) </FONT></i></b> [often applied to a <b><i><FONT COLOR="DarkBlue">fence</FONT></i></b> of wood, or sticks, or of reeds, or canes:] so called because it surrounds what is within it; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> but it is a subst., like سَقْفٌ and رُكْنٌ, though implying the meaning of surrounding: <b><i><FONT COLOR="DarkOliveGreen"> (IJ, TA:) </FONT></i></b> or it is an act. part. n., from حَاطَ: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> pl. حِيطَانٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K,) </FONT></i></b> in which the و is changed into ى because of the kesreh before it, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> but by rule it should be حُوطَانٌ; <b><i><FONT COLOR="DarkOliveGreen"> (Sb, K;) </FONT></i></b> and حِيَاطٌ. <b><i><FONT COLOR="DarkOliveGreen"> (IAar, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And hence, <b><i><FONT COLOR="DarkOliveGreen"> (Mgh,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A garden,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb, K,) </FONT></i></b> in general: or <b><i><FONT COLOR="DarkBlue">a garden of palmtrees, surrounded by a wall:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> pl. حَوَائِطُ. <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA.) </FONT></i></b>
حائط مخيف	حَائِطٌ مُخِيفٌ <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K, in the CK ↓ مَخِيفٌ ,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A wall that causes one to fear that it will fall.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K. * [See also مَخُوفٌ.]) </FONT></i></b> And وَجَعٌ مُخِيفٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A pain that causes him who sees it to fear.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S. [See, again, مَخُوفٌ.]) </FONT></i></b> And أَمْرٌ مُخِيفٌ <b><i><FONT COLOR="DarkBlue">An affair,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">event, that is formidable; that causes him who sees it to fear.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb. [See, again, مَخُوفٌ.]) </FONT></i></b> And المُخِيفُ means <b><i><FONT COLOR="DarkBlue">The lion,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">that frightens him who sees him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> See also مَخُوفٌ, first sentence.
حائف	حَائِفٌ <b><i><FONT COLOR="DarkBlue">Acting wrongfully, unjustly, injuriously,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tyrannically:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth, Msb, K: [in some copies of the K, حَائِرٌ is erroneously put for جَائِرٌ:] pl. حَافَةٌ (Msb, K) </FONT></i></b> and حُيَّفٌ <b><i><FONT COLOR="DarkOliveGreen"> (K, Msb *) </FONT></i></b> and حُيُفٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> An arrow <b><i><FONT COLOR="DarkBlue">declining from the right direction.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And, as being likened thereto, <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> An <b><i><FONT COLOR="DarkBlue">impotent</FONT></i></b> man, <b><i><FONT COLOR="DarkBlue">who does not attain the object of his want.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> The <b><i><FONT COLOR="DarkBlue">side</FONT></i></b> of a mountain. <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> [See also حِيفَةٌ.]
حائك	حَائِكٌ <b><i><FONT COLOR="DarkBlue">A weaver:</FONT></i></b> [fem. with ة:] <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> pl. masc. حَاكَةٌ and حَوَكَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb, K,) </FONT></i></b> the former regular, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> and the latter anomalous, S, TA,) like خَوَنَةٌ [pl. of خَائِنٌ]; <b><i><FONT COLOR="DarkOliveGreen"> (S in art. خون;) </FONT></i></b> and pl. fem. حَوَائِكُ. <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b>
حائك	حَائِكٌ : see art. حوك. [In the present day, ↓ حَيَّاكٌ signifies the same; i. e. <b><i><FONT COLOR="DarkBlue">A weaver.</FONT></i></b>] <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also, and ↓ حَيَّاكٌ , applied to a man; and ↓ حَيَّاكَةٌ and ↓ حَيْكَانَةٌ and ↓ حِيكَانَةٌ and ↓ حُيَكَانَةٌ , <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> and, accord. to the K, ↓ حَيَكَى , but this is an inf. n., and is here a mistake for ↓ حِيكَى , originally حُيْكَى, mentioned by Sb, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> applied to a woman; <b><i><FONT COLOR="DarkBlue">Walking,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">who walks, in the manner denoted by the verb</FONT></i></b> حاك, i. e., <b><i><FONT COLOR="DarkBlue">with an elegant and a proud and self―conceited gait,</FONT></i></b> &amp;c. <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> And the first, i. e. حائك, <b><i><FONT COLOR="DarkBlue">Becoming fixed in the heart, and disquieting one.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Az, TA in art. حوك.) </FONT></i></b> [See 1.] حيل
حائل	حَائِلٌ <b><i><FONT COLOR="DarkBlue">Altering,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">being transmuted,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">changing;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">altered,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">transmuted,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">changed;</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">in any manner;</FONT></i></b> and particularly] <b><i><FONT COLOR="DarkBlue">in colour;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and becoming,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">become, black;</FONT></i></b> applied to a bone, and any other thing. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Anything [<b><i><FONT COLOR="DarkBlue">shifting,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">moving,</FONT></i></b> or] <b><i><FONT COLOR="DarkBlue">that has shifted,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">moved, in</FONT></i></b> فِى [app. a mistranscription for مِنْ <b><i><FONT COLOR="DarkBlue">from</FONT></i></b>]) <b><i><FONT COLOR="DarkBlue">its place.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> A she―camel, and any female, <b><i><FONT COLOR="DarkBlue">not conceiving,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">not becoming pregnant, during a year,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">two years,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">some years:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K:) </FONT></i></b> or a she―camel <b><i><FONT COLOR="DarkBlue">not pregnant</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">after having been covered by the stallion;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> because denoting a change from what is usual; <b><i><FONT COLOR="DarkOliveGreen"> (Er―Rághib, TA;) </FONT></i></b> and in like manner applied to a ewe, or she―goat; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> and to a woman: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> pl. حِيَالٌ and حُولٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, K) </FONT></i></b> and حُوَّلٌ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> and ↓ حُولَلٌ <b><i><FONT COLOR="DarkOliveGreen"> (M, K) </FONT></i></b> is a quasi―pl. n.: <b><i><FONT COLOR="DarkOliveGreen"> (M, TA:) </FONT></i></b> [whence,] حَائِلُ حُولٍ and ↓ حُولَلٌ used as intensive epithets: or حَائِلٌ signifies <b><i><FONT COLOR="DarkBlue">not conceiving in one year,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">when she has been covered:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and حَائِلُ حُولٍ and ↓ حُولَلٍ , <b><i><FONT COLOR="DarkBlue">not conceiving during two years;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">not conceiving in the first year after having been covered, nor in the next following year;</FONT></i></b> like عَائِطُ عُوطٍ and عِيطٍ and عُوطَطٍ: <b><i><FONT COLOR="DarkOliveGreen"> (S in art. عوط:) </FONT></i></b> one says also, لَقِحَتْ عَلَى حُولٍ and ↓ حُولَلٍ [app. meaning <b><i><FONT COLOR="DarkBlue">She conceived after having failed to do so for two years;</FONT></i></b> for it seems that in this case حول and حولل are inf. ns., or that the latter is a subst. having the sense of an inf. n.: see 1, and see also عُوطَطٌ]: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and ↓ مُحَوِّلٌ signifies the same as حَائِلٌ. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> Also A palm―tree <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">that bears one year, and not another year:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">not bearing.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> The <b><i><FONT COLOR="DarkBlue">female young one of a camel, at the time of her birth:</FONT></i></b> the male is termed سَقْبٌ: <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> pl. حُولٌ and حَوَائِلُ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> One says, نُتِجَتِ النَّاقَةُ حَائِلًا حَسَنَةً [<b><i><FONT COLOR="DarkBlue">The she―camel brought forth a beautiful female young one</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> And لَا أَفْعَلُ ذَاكَ مَا أَرْزَمَتْ أُمُّ حَائِلٍ [<b><i><FONT COLOR="DarkBlue">I will not do that as long as a mother of a female young camel utters her gentle yearning cry</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also, <b><i><FONT COLOR="DarkOliveGreen"> (Lth, Mgh, O, TA,) </FONT></i></b> and ↓ حِوَالٌ <b><i><FONT COLOR="DarkOliveGreen"> (Lth, K) </FONT></i></b> and ↓ حُوَلٌ and ↓ حَوَلٌ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A thing that intervenes as a separation, a partition, a fence, a barrier,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an obstacle,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">obstruction,</FONT></i></b> between two other things. <b><i><FONT COLOR="DarkOliveGreen"> (Lth, Mgh, * O, K.) </FONT></i></b> One says, بَيْنَهُمَا ↓ هٰذَا حِوَالٌ , i. e. حَائِلٌ [<b><i><FONT COLOR="DarkBlue">This is a thing intervening as a separation,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">between them two</FONT></i></b>]; like حِجَازٌ and حَاجِزٌ. <b><i><FONT COLOR="DarkOliveGreen"> (Lth, O, TA.) </FONT></i></b>
حائلة	حَائِلَةٌ : see حِيَلةٌ.
حائم	حَائِمٌ <b><i><FONT COLOR="DarkBlue">Thirsty, and going,</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">hovering,</FONT></i></b>] or <b><i><FONT COLOR="DarkBlue">circling, round about the water:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ham p. 753:) </FONT></i></b> and hence, <b><i><FONT COLOR="DarkOliveGreen"> (Id. p. 317,) </FONT></i></b> whatever is <b><i><FONT COLOR="DarkBlue">thirsty:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Id. ibid., and K:) </FONT></i></b> [fem. with ة: pl. masc. حُوَّمٌ:] pl. fem. حَوَائِمُ. <b><i><FONT COLOR="DarkOliveGreen"> (Ham p. 317.) </FONT></i></b> You say إِبِلٌ حُوَّمٌ <b><i><FONT COLOR="DarkBlue">Thirsty camels that go round about the water:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (As, TA:) </FONT></i></b> or, as also إِبِلٌ حَوَائِمُ, <b><i><FONT COLOR="DarkBlue">thirsty camels:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">very thirsty camels.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And it is said in a trad., respecting the prayer for rain, اَللّٰهُمَّ ا رْحَمْ بَهَائِمَنَا الحَائِمَةَ <b><i><FONT COLOR="DarkBlue">O God, have mercy upon our beasts that are going about the water and not finding any to which they may come to drink.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> You say also هَامَةٌ حَائِمَةٌ <b><i><FONT COLOR="DarkBlue">A thirsty head:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a head of which the brain is thirsty.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Desiring,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">seeking:</FONT></i></b> pl. حُوَّمٌ, <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> [in the CK حَوَمٌ, but it is] like سُكَّرٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> حون
حائن	حَائِنٌ <b><i><FONT COLOR="DarkBlue">Stupid; foolish;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">having little,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">no, intellect,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">understanding.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
حائنة	حَائِنَةٌ <b><i><FONT COLOR="DarkBlue">A deadly,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">destructive, calamity that befalls one:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a calamity in which is</FONT></i></b> الحَيْن: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> pl. حَوَائِنُ. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> [In the CK it is, in one place, erroneously substituted for حَانِيَّةٌ, as meaning “ wine. ”]
حائى	حَائِىٌّ and حَاوِىٌّ and حَوِىٌّ [a mistranscription for حَيَوِىٌّ, like بَيَوِىٌّ and تَيَوِىٌّ,] rel. ns. of حَآءٌ and حَا the names of the letter ح. <b><i><FONT COLOR="DarkOliveGreen"> (B, TA ubi suprà.) </FONT></i></b> حوب
حاب	حَابٌ : see حُوبٌ.
حاب	حَابٍ <b><i><FONT COLOR="DarkBlue">Near;</FONT></i></b> applied to thing of any kind. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> [Hence,] حَابِى الحُيُودِ <b><i><FONT COLOR="DarkBlue">Having the heads of the ribs connected</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">by means of the cartilages</FONT></i></b>], <b><i><FONT COLOR="DarkBlue">one with another.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Az, TA.) </FONT></i></b> And إِنَّهُ لَحَابِى الشَّرَاسِيفِ <b><i><FONT COLOR="DarkBlue">Verily he is protuberant in the two sides.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">Having the shoulder―joints elevated to,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">towards, the neck;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> applied to a man, and likewise to a camel. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> An arrow <b><i><FONT COLOR="DarkBlue">that creeps along</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Kt, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">upon the ground</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Kt) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">to the butt,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Kt, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">having fallen short of it:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Kt:) </FONT></i></b> or an arrow <b><i><FONT COLOR="DarkBlue">that glides along the ground, and then hits the butt:</FONT></i></b> pl. حَوَابٍ. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> Hence the saying, in a trad., إِنَّ حَابِيًا خَيْرٌ مِنْ زَاهِقٍ, i. e. An arrow <b><i><FONT COLOR="DarkBlue">such as is termed</FONT></i></b> حَابٍ, though weak, having hit the butt, <b><i><FONT COLOR="DarkBlue">is better than one that goes beyond the butt</FONT></i></b> by its vehemence of passage, and its force, not having hit it: meaning, by the two arrows, one who attains the truth, or right, or a part thereof, though weak; and another who goes beyond it, and far from it, though strong. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> A thing <b><i><FONT COLOR="DarkBlue">presenting itself,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">its breadth,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">width,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">its side;</FONT></i></b> as also ↓ حَبِىٌّ ; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> as in the saying of El―'Ajjáj, describing a [vessel such as is called] قُرْقُور, فَهْوَ إِذَا حَبَا لَهُ حَبِىُّ i. e. [<b><i><FONT COLOR="DarkBlue">So it,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">when waves present themselves,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">their breadth,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">to it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [Hence,] رَمَلٌ حَابٍ <b><i><FONT COLOR="DarkBlue">Overpeering sands presenting themselves,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">their breadth,</FONT></i></b> &amp;c. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And جَبَلٌ حَابٍ <b><i><FONT COLOR="DarkBlue">A heavy, overpeering mountain.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">A certain plant:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> so called because of its height. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And حَابِيَةٌ A tract of sand <b><i><FONT COLOR="DarkOliveGreen"> (رَمْلَةٌ) </FONT></i></b>, <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">elevated and overpeering,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">producing that plant.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> حبى
حاب	حَابَ , <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K,) </FONT></i></b> sec. pers. حُبْتُ, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> aor. يَحُوبُ, <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb,) </FONT></i></b> inf. n. حَوْبٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K) </FONT></i></b> and حَوْبَةٌ and حِيَابَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, K, accord. to one copy of the K حِيَابٌ,) </FONT></i></b> and حِيبَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (TA) </FONT></i></b> and حُوبٌ; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> or this last is a simple subst.; or, as some say, it and حَوْبٌ are two dial. vars.; that with damm, of the dial. of El―Hijáz; and that with fet―h, of the dial. of Temeem; <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> accord. to Zj, that with damm signifies “ sin, or crime; ” and that with fet―h, the “ act ” of a man; [i. e. the “ act of committing a sin, or crime; ”] <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He sinned; committed a sin,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">crime; did what was unlawful;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K;) </FONT></i></b> بِكَذَا [<b><i><FONT COLOR="DarkBlue">by such a thing</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also, aor. as above, [inf. n. not mentioned,] <b><i><FONT COLOR="DarkBlue">He,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, became in an evil condition,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">state.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He slew</FONT></i></b> [another]: of the dial. of the tribe of Asad. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> حَوْبٌ also signifies The act of <b><i><FONT COLOR="DarkBlue">chiding</FONT></i></b> a male camel [by the cry حَوْبِ]. <b><i><FONT COLOR="DarkOliveGreen"> (Lth, TA.) </FONT></i></b> [See also 2.]
حاب	حَابٌّ An arrow <b><i><FONT COLOR="DarkBlue">that falls</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">in the space</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">around the butt:</FONT></i></b> pl. حَوَابُّ. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
حاب	حَابْ and حَابِ: see حَوْبِ, in five places.
حاباه	حاباهُ , <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K,) </FONT></i></b> inf. n. مُحَابَاةٌ <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K, KL) </FONT></i></b> and حِبَآءٌ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He vied,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">contended, with him in giving.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (KL.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He aided him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">assisted him: he treated him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">behaved towards him, with partiality; was partial towards him:</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">inclined towards him:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he treated him in an easy and a gentle manner.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> حاباهُ فِى البَيْعِ, <b><i><FONT COLOR="DarkOliveGreen"> (S, MA,) </FONT></i></b> inf. n. مُحَابَاةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, KL,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He abated the price,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">payment, to him in selling:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (MA, KL, PS:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he treated him in an easy and a gentle manner therein:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TK:) </FONT></i></b> from حِبَآءٌ signifying “ a gift. ” <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b>
حابة	حَابَةٌ : see حُوبٌ.
حابس	حَابِسٌ [act. part. n. of حَبَسَ; <b><i><FONT COLOR="DarkBlue">Confining; restricting; limiting;</FONT></i></b> &amp;c.]: pl. حُبَّسٌ. <b><i><FONT COLOR="DarkOliveGreen"> (IAth, TA.) </FONT></i></b> [Hence,] حَابِسُ الفِيلِ <b><i><FONT COLOR="DarkBlue">The Restrainer of the Elephant:</FONT></i></b> an epithet applied to God; alluding to the case of Abrahah. [See Kur ch. cv.] <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And زِقٌّ حَابِسٌ <b><i><FONT COLOR="DarkBlue">A skin that retains the water</FONT></i></b> [&amp;c.]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And كَلَأْ حَابِسٌ <b><i><FONT COLOR="DarkBlue">Herbage that is abundant, and retaining the water.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also حِبْسٌ. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> مَحْبُوسٌ, or ذُو حَبْسٍ. <b><i><FONT COLOR="DarkOliveGreen"> (Ham p. 188.) </FONT></i></b>
حابس صاحبه	حابس صَاحِبَهُ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> inf. n. مُحَابَسَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (TK,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> حَبَسَ [<b><i><FONT COLOR="DarkBlue">He confined his companion,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">restricted him,</FONT></i></b> &amp;c.]: or [more probably, and agreeably with analogy,] <b><i><FONT COLOR="DarkBlue">he confined his companion,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">the latter doing the same to him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TK.) </FONT></i></b>
حابل	حَابِلٌ One <b><i><FONT COLOR="DarkBlue">who binds, ties,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">makes fast, a rope,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cord.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> Hence, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> يَا حَابِلُ ا ذْكُرْ حَلًّا, a prov., <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> meaning <b><i><FONT COLOR="DarkBlue">O binder,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tyer, of the rope, bear in mind</FONT></i></b> the time of <b><i><FONT COLOR="DarkBlue">untying.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> The <b><i><FONT COLOR="DarkBlue">setter of the snare</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (حَبَالَة) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">for game;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA;) </FONT></i></b> as also ↓ مُحْتَبِلٌ . <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> It is said in a prov., اِخْتَلَطَ الحَابِلُ بِالنَّابِلِ <b><i><FONT COLOR="DarkOliveGreen"> (S) (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The setter of the snare became confounded with the shooter of the arrows:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. خلط:) </FONT></i></b> or, in this instance, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> الحابل signifies <b><i><FONT COLOR="DarkBlue">the warp;</FONT></i></b> and النابل, <b><i><FONT COLOR="DarkBlue">the woof.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> And in another prov., ثَارَ حَابِلُهُمْ عَلَى نَابِلِهِمْ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">They kindled mischief among themselves:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA:) </FONT></i></b> الحابل [properly] signifying <b><i><FONT COLOR="DarkBlue">the owner of the</FONT></i></b> حِبَالَة; and النابل, <b><i><FONT COLOR="DarkBlue">the shooter with</FONT></i></b> نَبْل, or <b><i><FONT COLOR="DarkBlue">the owner of</FONT></i></b> نَبْل: i. e., their case became confused: and sometimes it is applied to a party whose case has become turned from its proper state, and who become roused, or stirred up, one against another. <b><i><FONT COLOR="DarkOliveGreen"> (Az, TA.) </FONT></i></b> One says also, حَوَّلَ حَابِلَهُ عَلَى نَابِلِهِ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He turned it upside down.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> And اِجْعَلْ حَابِلَهُ نَابِلَهُ, and حَابِلَهُ عَلَى نَابِلِهِ, <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Turn thou it upside down.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">An enchanter.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Sgh, K, TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> A [lizard of the kind called] ضَبّ <b><i><FONT COLOR="DarkBlue">that feeds upon the</FONT></i></b> حُبْلَة [q. v.]; <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K;) </FONT></i></b> and so a gazelle. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> حَابِلَةٌ: see حُبْلَى.
حابور	حَابُورٌ <b><i><FONT COLOR="DarkBlue">A sitting―place,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a company sitting together,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (مَجْلِس,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of unrighteous persons</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">revellers</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> from حَبَرَهُ “ it made him happy, ” &amp;c. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b>
حابول	حَابُولٌ <b><i><FONT COLOR="DarkBlue">A rope</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">in the form of a hoop</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">by means of which one ascends palm―trees;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">made of bark, or of</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">the fibres of the palmtree called</FONT></i></b>] لِيف. <b><i><FONT COLOR="DarkOliveGreen"> (Har pp. 544―5.) </FONT></i></b>
حات على الشىء	حَاتَ عَلَى الشَّىْءِ , aor. يَحُوتُ, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> inf. n. حَوْتٌ and حَوَتَانٌ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He went,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">circuited, round about the thing;</FONT></i></b> said of a bird, <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA,) </FONT></i></b> going, or circuiting, round about water [like a fish <b><i><FONT COLOR="DarkOliveGreen"> (حُوت) </FONT></i></b> in water]; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> and of a wild animal: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> as also حات بِهِ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
حاتك	حَاتِكٌ <b><i><FONT COLOR="DarkBlue">Slow,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">short in step, and lacking strength</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">power.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Az, TA.) </FONT></i></b>
حاتم	حَاتِمٌ <b><i><FONT COLOR="DarkBlue">A judge;</FONT></i></b> or one <b><i><FONT COLOR="DarkBlue">who decrees, ordains,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pronounces a judicial decision:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, * K, * TA:) </FONT></i></b> pl. حُتُومٌ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> like as شُهُودٌ is pl. of شَاهِدٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence,] because, as they [the Arabs] hold, or assert, it necessitates separation, or departure, <b><i><FONT COLOR="DarkOliveGreen"> (بِالفِرَاقِ ↓ يَحْتِمُ ,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, TA,) </FONT></i></b> i. e. يُوجِبُ, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> by its croaking, <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA,) </FONT></i></b> الحَاتِمُ signifies <b><i><FONT COLOR="DarkBlue">The</FONT></i></b> غُرَاب [a name applied to any species of <b><i><FONT COLOR="DarkBlue">crow;</FONT></i></b> and here, app., particularly to the <b><i><FONT COLOR="DarkBlue">raven</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the black</FONT></i></b> غُرَاب: <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> and [<b><i><FONT COLOR="DarkBlue">the bird called</FONT></i></b>] غُرَابُ البَيْنِ, [see art. بين,] <b><i><FONT COLOR="DarkBlue">which is red in the beak and legs:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> said by Lh to be <b><i><FONT COLOR="DarkBlue">that which is fond of plucking out its feathers, and which is held to be of evil omen.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And [hence,] حَاتِمٌ signifies also <b><i><FONT COLOR="DarkBlue">Unlucky,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">inauspicious.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> See also أَحْتَمُ.
حاثيآء	حَاثِيَآءُ <b><i><FONT COLOR="DarkBlue">One of the holes of the jerboa;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">like</FONT></i></b> نَافِقَآءُ: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">dust,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">earth, of the jerboa,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, K, * TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">which he throws up with his legs from his hole:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, TA:) </FONT></i></b> pl. حَوَاثٍ [like as نَوَافِقُ is pl. of نَافِقَآءُ]. <b><i><FONT COLOR="DarkOliveGreen"> (IB, TA.) </FONT></i></b>
حاج	حَاجٌ , a coll. gen. n., n. un. with ة, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A certain kind of thorny plant,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tree;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a plant of the sour kind</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (مِنَ الحَمْضِ) </FONT></i></b>: accord. to ISd, <b><i><FONT COLOR="DarkBlue">a kind of thorny plant</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tree, i. q.</FONT></i></b> كَبُرٌ [or <b><i><FONT COLOR="DarkBlue">caper</FONT></i></b>]: or <b><i><FONT COLOR="DarkBlue">a certain plant different from that just named:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a certain kind of tree:</FONT></i></b> accord. to AHn, <b><i><FONT COLOR="DarkBlue">an evergreen, of which the roots extend far into the ground; which, cooked, is used as a medicine; having slender and long leaves, seeming as numerous as the thorns:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">asparago sylvestri similis:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Golius, from Ibn―Beytár:) </FONT></i></b> this name, and عَاقُول, are now applied by the Arabs to the <b><i><FONT COLOR="DarkBlue">plant called by European botanists hedysarum alhagi:</FONT></i></b> see عَاقُولٌ and تَرَنْجُبِينٌ:] dim. ↓ حُيَيْجٌ ; therefore its medial radical letter is ى; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> and ↓ حِيَيْجٌ is a chaste dial. var. of this dim., agreeably with a usage observed in similar cases [when the medial radical letter is ى]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
حاج	حَاجٌ : see حَاجَةٌ. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">A certain kind of thorny plant</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tree.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> See art. حيج.
حاج	حَاجَ , <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K,) </FONT></i></b> aor. يَحُوجُ, <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb,) </FONT></i></b> inf. n. حَوْجٌ; <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> and ↓ احتاج , <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> inf. n. اِحْتِيَاجٌ; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> and ↓ أَحْوَجَ ; <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K;) </FONT></i></b> [the second of which is the most common;] the last, irreg. [for by rule it should be أَحَاجَ]; <b><i><FONT COLOR="DarkOliveGreen"> (MF;) </FONT></i></b> are syn.; <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, * K;) </FONT></i></b> and حَاجَ, aor. يَحِيجُ, inf. n. حَيْجٌ, signifies the same; <b><i><FONT COLOR="DarkOliveGreen"> (M, TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, wanted, needed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">required.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (KL, TA.) </FONT></i></b> You say, حاج إِلَيْهِ, <b><i><FONT COLOR="DarkOliveGreen"> (M, TA,) </FONT></i></b> and اليه ↓ احتاج , and احتاجهُ, <b><i><FONT COLOR="DarkBlue">He,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, wanted, needed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">required, him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [And in like manner, أَنْ يَفْعَلَ كَذَا ↓ احتاج <b><i><FONT COLOR="DarkBlue">He wanted, needed, required,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">found it necessary, to do,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">that he should do, such a thing.</FONT></i></b>] And إِلَى فُلَانٍ ↓ اُحْتِيجَ [<b><i><FONT COLOR="DarkBlue">Such a one was wanted,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">needed</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (JK in art. خل.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also حاج, aor. and inf. n. as above, <b><i><FONT COLOR="DarkBlue">He desired, sought,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sought after.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And حاج and ↓ احتاج <b><i><FONT COLOR="DarkBlue">He was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, poor,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in poverty</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">want</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">need.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
حاج	حَاجَ , aor. يَحِيجُ, <b><i><FONT COLOR="DarkOliveGreen"> (Kr, K,) </FONT></i></b> inf. n. حَيْجٌ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> حَاجَ, aor. يَحُوجُ: <b><i><FONT COLOR="DarkOliveGreen"> (Kr, K:) </FONT></i></b> extr., because the ا of حَاجَةٌ [which is its logical root] is [originally] و. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
حاج	حَاجٌّ act. part. n. of 1; <b><i><FONT COLOR="DarkBlue">Repairing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">betaking himself, to</FONT></i></b> [a person or place]. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And hence, <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb,) </FONT></i></b> A man <b><i><FONT COLOR="DarkBlue">repairing to Mekkeh,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to the Kaabeh,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">to perform the religious rites and ceremonies of the pilgrimage;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K;) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">for the purpose of the</FONT></i></b> عُمْرَة: <b><i><FONT COLOR="DarkOliveGreen"> (Msb: [but see 1:]) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">a pilgrim</FONT></i></b> of Mekkeh; or <b><i><FONT COLOR="DarkBlue">one who has performed the pilgrimage</FONT></i></b> of Mekkeh: see what follows:] as also ↓ حَاجِجٌ , <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> the original form, sometimes used by poetic license: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> pl. حُجَّاجٌ and ↓ حَجِيجٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Msb, K) </FONT></i></b> and حُجٌّ; <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> or rather the second of these is a quasi―pl. n., a kind of noun which, as well as the coll. gen. n., is often called by the lexicographers a pl., though not so called by the grammarians: <b><i><FONT COLOR="DarkOliveGreen"> (MF:) </FONT></i></b> حَاجٌّ is also used as a pl., syn. with حُجَّاجٌ, like as سَامِرٌ is with سُمَّارٌ: <b><i><FONT COLOR="DarkOliveGreen"> (Mgh:) </FONT></i></b> it may be considered as a gen. n., and is sometimes a quasi―pl. n., like جَامِلٌ and بَاقِرٌ; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> as is also ↓ حِجٌّ ; signifying <b><i><FONT COLOR="DarkBlue">a company of pilgrims</FONT></i></b> of Mekkeh; or <b><i><FONT COLOR="DarkBlue">pilgrims, collectively;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ISk, L;) </FONT></i></b> and likewise ↓ حَجٌّ . <b><i><FONT COLOR="DarkOliveGreen"> (So in a marginal note in a copy of the S.) </FONT></i></b> The fem. is ↓ حَاجَّةٌ : pl. حَوَاجُّ: <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> you say حَوَاجُّ بَيْتِ ا للّٰهِ when they have performed the pilgrimage; but when they have not yet performed it, [being in the act of performing it,] you say حَوَاجُّ بَيْتَ ا للّٰهِ, in which latter case you would say حَوَاجٌّ were not this word imperfectly decl.; [and in like manner, حَاجُّ بَيْتِ ا للّٰهِ, and حَاجٌّ بَيْتَ ا للّٰهِ;] like as you say ضَارِبُ زَيْدٍ أَمْسِ, and ضَارِبٌ زَيْدًا غَدًا. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> [↓ حَاجِّىٌّ , as a n. un. of حَاجٌّ, considering the latter as a coll. gen. n., like رُومٌ, of which the n. un. is رُومِىٌّ is commonly used by the Turks and Persians as signifying <b><i><FONT COLOR="DarkBlue">a pilgrim</FONT></i></b> of Mekkeh: but I have not found it so used in any classical Arabic work.] You say, أَقْبَلَ الحَاجُّ وَالدَّاجُّ <b><i><FONT COLOR="DarkBlue">The company of pilgrims</FONT></i></b> to Mekkeh, <b><i><FONT COLOR="DarkBlue">and of men travelling for mercantile purposes, came.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA. [See also art. دج.]) </FONT></i></b> And وَلَا دَاجَّةً ↓ لَمْ يَتْرُكْ <b><i><FONT COLOR="DarkBlue">He left not a company of pilgrims</FONT></i></b> to Mekkeh <b><i><FONT COLOR="DarkOliveGreen"> (جَمَاعَةً حَاجَّةً) </FONT></i></b>, <b><i><FONT COLOR="DarkBlue">nor a company of their followers,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dependents.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA from a trad. [See also arts. دج and دوج.]) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">Overcoming in</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">by</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">an argument,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a plea,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the like.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b>
حاجب	حَاجِبٌ , an epithet in which the quality of a subst. predominates, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A door―keeper;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K;) </FONT></i></b> so called because he prevents persons from entering: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">a chamberlain:</FONT></i></b>] pl. حُجَّابٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K) </FONT></i></b> and حَجَبَةٌ. <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K.) </FONT></i></b> And حَجَبَةُ البَيْتِ [<b><i><FONT COLOR="DarkBlue">The door―keepers and guardians of the Kaabeh:</FONT></i></b> see حِجَابَةٌ]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">Each of the two bones over the eyes, with the hair and flesh upon them:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IF, Msb, K:) </FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">eyebrow;</FONT></i></b> the <b><i><FONT COLOR="DarkBlue">hair growing on either of those bones:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AZ, K:) </FONT></i></b> so called because it precludes the rays of the sun from the eye: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> of the masc. gender: <b><i><FONT COLOR="DarkOliveGreen"> (Lh TA:) </FONT></i></b> pl. حَوَاجِبُ. <b><i><FONT COLOR="DarkOliveGreen"> (S Msb, K.) </FONT></i></b> One says, إِنَّهُ لَمُزَجَّجُ الحَاجِبِ [<b><i><FONT COLOR="DarkBlue">Verily he has the eyebrow made narrow and long, by the removal of redundant hairs;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">made narrow and long and arched; or lengthened with antimony</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Lh, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> [Hence, as being likened thereto,] <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> The <b><i><FONT COLOR="DarkBlue">piece of wood that is over the lintel of a door―frame.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Az, TA.) </FONT></i></b> [See عَتَبَةٌ.] <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> The edge, <b><i><FONT COLOR="DarkOliveGreen"> (A,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">side,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">upper limb of the disk, that appears when it begins to rise,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, TA,) </FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">first part that appears,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh,) </FONT></i></b> of the sun, <b><i><FONT COLOR="DarkOliveGreen"> (T, A, Mgh, K,) </FONT></i></b> and of the moon: <b><i><FONT COLOR="DarkOliveGreen"> (T, TA:) </FONT></i></b> likened to the حاجب <b><i><FONT COLOR="DarkOliveGreen"> (A, Mgh) </FONT></i></b> of the face <b><i><FONT COLOR="DarkOliveGreen"> (Mgh) </FONT></i></b> of a man: <b><i><FONT COLOR="DarkOliveGreen"> (A:) </FONT></i></b> and حَوَاجبُ الشَّمْس <b><i><FONT COLOR="DarkBlue">the sides of the sun.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> You say, بَدَا حَاجِبُ الشَّمْس, <b><i><FONT COLOR="DarkOliveGreen"> (T, A, TA,) </FONT></i></b> and القَمَرِ, <b><i><FONT COLOR="DarkOliveGreen"> (T, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The upper limb of the disk,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, TA,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the edge,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of the sun appeared,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, A, TA,) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">of the moon.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> The <b><i><FONT COLOR="DarkBlue">edge</FONT></i></b> or anything. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> A woman said to a man who was eating of the middle of a round cake of bread, كُلْ مِنْ حَوَاجِبِهَا <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Eat of its edges,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (As, TA,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">its sides.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">The beginning</FONT></i></b> of the dawn.] You say, لَاحَتْ حَوَاجِبُ الصُّبْحِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The beginnings of the dawn appeared.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b>
حاجة	حَاجَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, K, &amp;c.) </FONT></i></b> and ↓ حَائِجَةٌ , <b><i><FONT COLOR="DarkOliveGreen"> (AA, IDrd, &amp;c.,) </FONT></i></b> of which latter the former is a contraction, <b><i><FONT COLOR="DarkOliveGreen"> (Kh in the 'Eyn, TA,) </FONT></i></b> or the latter word is unused [except as an epithet, as will be seen below], and ↓ حَوْجَآءُ , <b><i><FONT COLOR="DarkOliveGreen"> (S, K, &amp;c.,) </FONT></i></b> are syn. words, of which the meaning is well known: <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Want; need; necessity,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">necessitude; exigency:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> [whence,] اِبْنُ حَاجَةً <b><i><FONT COLOR="DarkBlue">one who is constantly in want,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">need:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Har p. 143:) </FONT></i></b> حَاجَةٌ is a more general term than فَقْرٌ; or each of these terms is more general than the other in some respects, and more particular in others: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and the former signifies also <b><i><FONT COLOR="DarkBlue">a thing wanted, needed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">required; an object of want, of need,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of exigence; a want; a needful,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">requisite, thing, affair,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">business:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, TA:) </FONT></i></b> [and <b><i><FONT COLOR="DarkBlue">a thing to be done, an affair,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a business:</FONT></i></b>] pl. ↓ حَاجٌ , [or rather this is a coll. gen. n., of which حَاجَةٌ is the n. un.,] and حَاجَاتٌ, [which is of more frequent occurrence,] <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K,) </FONT></i></b> and حِوَجٌ, [which is of rare occurrence,] <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> and حَوَائِجُ, <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K,) </FONT></i></b> which is anomalous, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> and was disapproved by As, and pronounced by him to be post―classical, but he disapproved it only because of its being anomalous, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> and he is said to have retracted his assertion of its being post―classical, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> for it is of frequent occurrence in the [classical] language of the Arabs, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> in their verses and in the traditions: <b><i><FONT COLOR="DarkOliveGreen"> (IB, TA:) </FONT></i></b> it seems as though formed from the sing. حَائِجَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> which some assert to have been not used; or, accord. to some, it may be pl. of حَوْجَآءُ, changed from the regular form of حَوَاجٍ, [originally حَوَاجِىُ,] like صَحَارٍ, by putting the [elided] ى before the ج, agreeably with what is often done in the language of the Arabs. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> You say, قَضَى حَاجَتَهُ [<b><i><FONT COLOR="DarkBlue">He accomplished his want</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> a phrase which signifies [also] <b><i><FONT COLOR="DarkBlue">he did his business;</FONT></i></b> meaning <b><i><FONT COLOR="DarkBlue">he eased nature.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ISk, TA.) </FONT></i></b> And خُذْ حَاجَتَكَ مِنَ الطَّعَامِ [<b><i><FONT COLOR="DarkBlue">Take what thou wantest,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">requirest, of the food</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> And فِى نَفْسِى حَاجَةٌ and ↓ حَائِجَةٌ and ↓ حَوْجَآءُ [<b><i><FONT COLOR="DarkBlue">In my mind is a want</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (AA, TA.) </FONT></i></b> And لِى عِنْدَ فُلَانٍ حَاجَةٌ [<b><i><FONT COLOR="DarkBlue">I want a thing of such a one</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [When the thing wanted, or not wanted, is mentioned, or referred to by a pronoun, the subst. denoting it, or the pronoun referring to it, is preceded by إِلَى, as in the sayings لِى حَاجَةٌ إِلَى كَذَا <b><i><FONT COLOR="DarkBlue">I have a want of such a thing,</FONT></i></b> and مَا لِى إِلَيْهِ حَاجَةٌ <b><i><FONT COLOR="DarkBlue">I have not any want of it,</FONT></i></b> and مَا حَاجَتُكَ إِلَيْهِ <b><i><FONT COLOR="DarkBlue">What is</FONT></i></b> the reason of <b><i><FONT COLOR="DarkBlue">thy want of it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">thy wanting it?</FONT></i></b>] You say also, وَلَا لَوْجَآءُ إِلَّا قَضَاهَا ↓ مَا بَقِىَ فِى حَوْجَآءُ <b><i><FONT COLOR="DarkBlue">There remained not in his bosom a want but he accomplished it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [The dim. of حَوْجَآءُ is ↓ حُوَيْجَآءُ : whence the saying,] ↓ مَا لِى فِيهِ حَوْجَآءُ وَلَا لُوَيْجَآءُ ↓ وَلَا لَوْجَآءُ وَلَا حُوَيْجَآءُ <b><i><FONT COLOR="DarkBlue">I have no want,</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">nor any little want,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">with respect to him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lh, S, K.) </FONT></i></b> [See also حَوْجَآءُ, below.] In the phrase حُجْ حُجَيَّاكَ [<b><i><FONT COLOR="DarkBlue">Seek the little thing that thou wantest</FONT></i></b>], it seems that the second and third radical letters of the latter word [originally حُوَيْجَآءَكَ] have been transposed [and that حُجَيْوَآءَكَ has been then changed into حُجَيَّاكَ]. <b><i><FONT COLOR="DarkOliveGreen"> (IDrd, AAF, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> مَا تَرَكْتُ مِنْ حَاجَةٍ وَلَا دَاجَةٍ <b><i><FONT COLOR="DarkBlue">I left not any act of disobedience to which I was enticed.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA from a trad. [But see دَاجَةٌ in art. دوج.]) </FONT></i></b>
حاجة	حَاجَّةٌ : see حَاجٌّ, in two places: <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> and see also حَجَّةٌ, in two places.
حاجة ماسة	حَاجَةٌ مَاسَّةٌ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A want difficult of accomplishment;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pressing;</FONT></i></b> syn. مُهِمْةٌ. <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> رَحِمٌ مَاسَّةٌ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Near relationship;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, A, * K;) </FONT></i></b> as also ↓ مَسَّاسَةٌ . <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> [Also, as a subst., sing. of مَوَاسٌّ, of which an ex. has been given above, <b><i><FONT COLOR="DarkOliveGreen"> (see 1,) </FONT></i></b> signifying <b><i><FONT COLOR="DarkBlue">Haps</FONT></i></b> of good fortune, and of evil.]
حاجة مبيئة	حَاجَةٌ مُبِيْئَةٌ <b><i><FONT COLOR="DarkBlue">A want that is vehement,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pressing,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and necessary.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
حاجج	حَاجِجٌ : see حَاجٌّ.
حاجر	حَاجِرٌ The <b><i><FONT COLOR="DarkBlue">part of the brink</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (شَفَة) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of a valley that retains the water,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and surrounds it;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ISd;) </FONT></i></b> as also ↓ حَاجُورٌ : pl. of the former حُجْرَانٌ. <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">High land</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ground, the middle of which is low,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">depressed;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> as also ↓ مَحْجِرٌ : <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and ↓ مَحَاجِرُ [pl. of the latter] <b><i><FONT COLOR="DarkBlue">low places in the ground, retaining water.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A fertile piece of land, abounding with herbage, low,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">depressed, and having elevated borders, upon which the water is retained.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AHn.) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A place where water flows,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">where herbs grow, surrounded by high ground,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">by an elevated river.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, TA.) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A place where trees of the kind called</FONT></i></b> رِمْث <b><i><FONT COLOR="DarkBlue">grow; where they are collected together;</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">a place which they surround:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K:) </FONT></i></b> pl. as above. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">A wall that retains water between houses:</FONT></i></b> so called because encompassing. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
حاجز	حَاجِزٌ <b><i><FONT COLOR="DarkBlue">A thing intervening, as a separation, a partition, a fence, a barrier,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an obstacle,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">obstruction, between two other things,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">between two things facing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">opposite to, each other;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Az, A, TA;) </FONT></i></b> as also ↓ حِجَازٌ . <b><i><FONT COLOR="DarkOliveGreen"> (Az, A, TA.) </FONT></i></b> Hence the province called El―Hijáz is thus named, because it forms a separation between Nejd and the Ghowr, or Ghór; <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, TA;) </FONT></i></b> or between Nejd and the Saráh; <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K;) </FONT></i></b> or between the Ghowr, or Ghór, and Syria <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb, TA) </FONT></i></b> and the Bádiyeh; <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, TA;) </FONT></i></b> or between Nejd and Tihámeh; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> or because the Hirár [or certain stony tracts] separate it from the high part of Nejd; <b><i><FONT COLOR="DarkOliveGreen"> (Az, TA;) </FONT></i></b> or because it is encompassed by the Hirár and the mountains, <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb, *) </FONT></i></b> or by the five Hirár, namely, the Harrah of Benoo―Suleym and that of Wákim and that of Leylà and that of Showrán and that of En―Nár. <b><i><FONT COLOR="DarkOliveGreen"> (As, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also sing. of حَجَزَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> which latter signifies <b><i><FONT COLOR="DarkBlue">Wrongers,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">wrongdoers, who prevent one from obtaining his right:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">persons who defend men, one from another, and decide between them justly.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Az, TA.) </FONT></i></b> In the K, the signification of “wrongers, or wrongdoers,” is combined with the contrary explanation given by Az. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> It is said in a trad. of Keyleh, أَيْعُجِزُ ا بْنُ هٰذِهِ أَنْ يَنْتَصِفَ مِنْ وَرَآءِ الحَجَزَةِ [<b><i><FONT COLOR="DarkBlue">Is the son of this</FONT></i></b> woman <b><i><FONT COLOR="DarkBlue">unable to obtain his right in the absence of the wrongdoers who prevent his doing so?</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or [according to one relation] أَيُلَامُ ا بْنُ ذِهْ أَنْ يَفصِلَ الخُطَّةَ مِنْ وَرَآءِ الحَجَزَة [<b><i><FONT COLOR="DarkBlue">Is the son of this</FONT></i></b> woman <b><i><FONT COLOR="DarkBlue">to be blamed for deciding the affair in the absence of those who defend men, one from another, and decide between them justly?</FONT></i></b>]: by “the son of this woman” she means her own son: she says, if he suffer a wrong, and allege for himself that which repels from him the wrong, [without having recourse to the judge,] he is not to be blamed. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [See also خُطَّةٌ.]
حاجزوا عدوهم	حَاجَزُوا عَدُوَّهُمْ , <b><i><FONT COLOR="DarkOliveGreen"> (A,) </FONT></i></b> inf. n. مُحَاجَزَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">They reciprocally prevented their enemy from fighting with them,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">reciprocally abstained from fighting with them, and made peace with them;</FONT></i></b> syn. كَافُّوهُمْ, <b><i><FONT COLOR="DarkOliveGreen"> (A,) </FONT></i></b> and syn. of the inf. n. مُمَانَعَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA,) </FONT></i></b> and مُسَالَمَةٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> It is said in a prov., إِنْ أَرَدْتَ المُحَاجَزَهْ فَقَبْلَ المُنَاجَزَهْ [<b><i><FONT COLOR="DarkBlue">If thou desire the reciprocal prevention of fighting, and the making of peace, let it be before fighting</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (S, TA:) </FONT></i></b> or المُحَاجَزَهْ قَبْلَ المُنَاجَزَهْ [<b><i><FONT COLOR="DarkBlue">The reciprocal prevention of fighting, and the making of peace,</FONT></i></b> should be <b><i><FONT COLOR="DarkBlue">before fighting</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> [See also art. نجز.]
حاجفه	حاجفهُ <b><i><FONT COLOR="DarkBlue">He opposed him and repelled him,</FONT></i></b> [app. <b><i><FONT COLOR="DarkBlue">with a</FONT></i></b> حَجَفَة, <b><i><FONT COLOR="DarkOliveGreen"> (see the act. part. n., below,) </FONT></i></b>] <b><i><FONT COLOR="DarkBlue">being opposed and repelled by him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b>
حاجل	حَاجِلٌ [part. n. of حَجَلَ] has for its pl. حُجَّلٌ, which is applied by Jereer to crows or ravens [as meaning <b><i><FONT COLOR="DarkBlue">Leaping in going, as though shackled</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [The fem. pl.] حَاجِلَاتٌ is also applied to camels, <b><i><FONT COLOR="DarkOliveGreen"> (Sudot, Kudot,) </FONT></i></b> meaning <b><i><FONT COLOR="DarkBlue">That have been smitten in their legs,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Sudot,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">that have been ham strung,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Kudot,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and in consequence walk not on all of their legs.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Sudot, Kudot.) </FONT></i></b>
حاجم	حَاجِمٌ : see what next precedes.
حاجه	حاجّهُ , <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Mgh, Msb,) </FONT></i></b> inf. n. مُحَاجَّةٌ <b><i><FONT COLOR="DarkOliveGreen"> (A, Msb, TA) </FONT></i></b> and حِجَاجٌ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He contended with him in,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">by, an argument, a plea, an allegation, a proof, an evidence,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a testimony.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb, TA.) </FONT></i></b> You say, ↓ حاجّهُ فحَجَّهُ <b><i><FONT COLOR="DarkBlue">He contended with him in,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">by, an argument,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">and he overcame him therein,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">thereby.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, * Mgh, Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [And hence, حاجّ <b><i><FONT COLOR="DarkBlue">He pleaded in a lawsuit.</FONT></i></b>]
حاجو	حَاْجَوَ ↓ حَاجَيْتُهُ فَحَجَوْتُهُ , <b><i><FONT COLOR="DarkOliveGreen"> (T, S, K,) </FONT></i></b> inf. n. of the former مُحَاجَاةٌ and حِجَآءٌ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">I contended,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">vied, with him in intelligence</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">skill and knowledge,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in endeavouring to show my superiority in intelligence</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkOliveGreen"> (فَاطَنْتُهُ,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and I overcame him therein;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> from حِجًى [or حِجًا] meaning “ intelligence. ” <b><i><FONT COLOR="DarkOliveGreen"> (Har p. 9.) </FONT></i></b> [And hence, <b><i><FONT COLOR="DarkBlue">I tried him with an enigma</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">enigmas, and overcame him therein</FONT></i></b>: <b><i><FONT COLOR="DarkOliveGreen"> (see 6:) </FONT></i></b> or] <b><i><FONT COLOR="DarkBlue">I proposed to him an enigma</FONT></i></b> [&amp;c.]: <b><i><FONT COLOR="DarkOliveGreen"> (T, TA:) </FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">I contended with him in proposing an enigma</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">enigmas,</FONT></i></b> &amp;c.]: i. e. دَاعَيْتُهُ فَغَلَبْتُهُ: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> so in the handwriting of Aboo―Zekereeyà, and in that of Aboo―Sahl, [and in my two copies of the S,] but in [some of the copies of] the S دعيته. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And حُوجِىَ بِهِ [<b><i><FONT COLOR="DarkBlue">He was tried with it as an enigma to be explained by him;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he had it proposed to him as an enigma</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> مُحَاجَاةٌ signifies [also] The <b><i><FONT COLOR="DarkBlue">asking a thing</FONT></i></b> of one <b><i><FONT COLOR="DarkBlue">much, so as to weary;</FONT></i></b> as also مُدَاعَاةٌ. <b><i><FONT COLOR="DarkOliveGreen"> (KL.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And حِجَآءٌ, <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> [accord. to the CK حَجًا, but correctly] like كِتَابٌ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> An <b><i><FONT COLOR="DarkBlue">engaging in conflict,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fight.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> See also 1.
حاجور	حَاجُورٌ : see حِجْرٌ: <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> and حَاجِرٌ. <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">A refuge; a means of protection</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">defence:</FONT></i></b> analogous with عَاثُورٌ, which signifies “a place of perdition:” whence, وَقَالَ قَائِلُهُمْ إِنَّى بِحَاجُورِ <b><i><FONT COLOR="DarkBlue">And their sayer said, Verily I lay hold on that which will protect me</FONT></i></b> from thee <b><i><FONT COLOR="DarkBlue">and repel thee</FONT></i></b> from me; مُتَمَسِّكٌ being understood. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
حاجى	حَاجِّىٌّ : see حَاجٌّ.
حاد	حَادٍ <b><i><FONT COLOR="DarkBlue">Driving</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a driver</FONT></i></b> [of camels; or <b><i><FONT COLOR="DarkBlue">urging</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">exciting</FONT></i></b> them, or <b><i><FONT COLOR="DarkBlue">one who urges</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">excites</FONT></i></b> them, <b><i><FONT COLOR="DarkBlue">by singing</FONT></i></b> to them: see 1]: <b><i><FONT COLOR="DarkOliveGreen"> (Mgh:) </FONT></i></b> pl. حُدَاةٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> You say رَجُلٌ حَادٍ, and ↓ حَدَّآءٌ [which latter is an intensive epithet]. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> It is also applied to a [wild] he―ass, as meaning <b><i><FONT COLOR="DarkBlue">Driving before him his she―asses.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, * TA.) </FONT></i></b> He is said to be حَادِى ثَلَاثٍ [<b><i><FONT COLOR="DarkBlue">A driver before him of three</FONT></i></b> she―asses], <b><i><FONT COLOR="DarkOliveGreen"> (S, TA,) </FONT></i></b> and حَادِى ثَمَانٍ [<b><i><FONT COLOR="DarkBlue">a driver before him of eight</FONT></i></b> she―asses]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> حَادِى النَّجْمِ [lit. <b><i><FONT COLOR="DarkBlue">The driver,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">urger, of the asterism</FONT></i></b>] means الدَّبَرَانُ [i. e. <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">the Hyades;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the five chief stars thereof;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the brightest star thereof, a of Taurus</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and so حَادِى النُّجُومِ [lit. <b><i><FONT COLOR="DarkBlue">the driver,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">urger, of the stars</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S voce مِجْدَحٌ.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> الحَوَادِى [pl. of the fem. الحَادِيَةُ] means <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The hind legs;</FONT></i></b> because they follow the fore legs. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> And <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The latter</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hinder,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the last,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hindmost, parts</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">portions</FONT></i></b> of anything. <b><i><FONT COLOR="DarkOliveGreen"> (Az, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> حَادٍ is also the act. part. n. of حَدَا as syn. with تحدّى; and thus means <b><i><FONT COLOR="DarkBlue">Aiming at a thing;</FONT></i></b> &amp;c. <b><i><FONT COLOR="DarkOliveGreen"> (AA, TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> حَادِىَ عَشَرَ, &amp;c.: see art. وحد.
حاد	حَادَ , aor. يَحُودُ, <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> حَادَ, aor. يَحِيدُ, explained in art. حيد. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
حاد	حَادٌّ ; fem. with ة: see حَدِيدٌ, in two places. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See also 1, voce حَدَّتْ.
حاد عنه	حَادَ عَنْهُ , <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Msb, K,) </FONT></i></b> aor. يَحِيدُ, inf. n. حُيُودٌ and حَيْدَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K) </FONT></i></b> and حَيْدٌ and حَيَدَانٌ and مَحِيدٌ <b><i><FONT COLOR="DarkOliveGreen"> (K) and حَيْدُودَةٌ, (S, K,) </FONT></i></b> which last is originally حَيَدُودَةٌ, with the ى movent; this letter being afterwards made quiescent; for there is not in the language any word of the measure فَعْلُولٌ, except صَعْفُوقٌ; <b><i><FONT COLOR="DarkOliveGreen"> (S; [see the remarks on شَيْخُوخَةٌ, voce شَاخَ;]) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He declined,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">turned aside</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">away, from it;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">removed, went away,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">went far away, from it;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> namely, a road, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or a thing: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he shunned,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">avoided, it,</FONT></i></b> from fear, or from disdain. <b><i><FONT COLOR="DarkOliveGreen"> (Az, L.) </FONT></i></b> [See also 3.] You say, مَا لَكَ مَحِيدٌ عَنْ ذٰلِكَ <b><i><FONT COLOR="DarkBlue">There is not, for thee, any avoiding that.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> And حَادَتِ الدَّابَّةُ <b><i><FONT COLOR="DarkBlue">The beast became scared,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">shied, and quitted the middle of the road.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> حاد بِهِ, and ↓ احادهُ , <b><i><FONT COLOR="DarkBlue">He removed, took away,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">took far away, him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it;</FONT></i></b> [عَنْ شَىْءٍ <b><i><FONT COLOR="DarkBlue">from a thing;</FONT></i></b>] similar to ذَهَبَ بِهِ and أَذْهَبَهُ. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b>
حاد3	حَاْدَ3َ see 1.
حادث	حَادِثٌ : see حَدِيثٌ, first sentence.
حادث سيفه	حادث سَيْفَهُ , <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> inf. n. مُحَادَثَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He polished his sword;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, * K, * TA;) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">as though he made it new by doing so;</FONT></i></b>] as also ↓ احدثهُ , <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> inf. n. إِحْدَاثٌ. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Hence, حَادِثُوا هٰذِهِ القُلُوبَ بِذِكْرِ ا للّٰهِ فَإِنَّهَا سَرِيعَةُ الدُّثُورِ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Polish and cleanse ye these hearts by the remembrance of God, like as the sword is polished:</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">for they quickly become sullied:</FONT></i></b>] a trad. of El―Hasan. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> مُحَادَثَةٌ and ↓ تَحَادُثٌ , words of wellknown meaning, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> are syn.: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> [but the former generally relates to two persons: the latter, to more than two:] you say, حادث صَاحِبَهُ [<b><i><FONT COLOR="DarkBlue">He talked,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">conversed in words, with his companion</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (A:) </FONT></i></b> and حادثوا and ↓ تحادثوا [<b><i><FONT COLOR="DarkBlue">They talked,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">conversed in words, together,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">one with another</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TK.) </FONT></i></b>
حادثة	حَادِثَةٌ ; and its pl., حَوَادِثُ: see حَدَثٌ, in four places.
حادر	حَادِرُ A rope <b><i><FONT COLOR="DarkBlue">strongly twisted:</FONT></i></b> a bow―string <b><i><FONT COLOR="DarkBlue">strong and full.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA. [See also 1.]) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> A <b><i><FONT COLOR="DarkBlue">thick</FONT></i></b> spear. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And كُعُوبٌ حَوَادِرُ <b><i><FONT COLOR="DarkBlue">Thick and round knots,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">joints,</FONT></i></b> of a spear. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> A cake of bread <b><i><FONT COLOR="DarkOliveGreen"> (رَغِيف) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">complete:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">having thick edges.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> A man <b><i><FONT COLOR="DarkBlue">compact in make:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> a boy <b><i><FONT COLOR="DarkBlue">short and fleshy:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A:) </FONT></i></b> a youth <b><i><FONT COLOR="DarkBlue">thick and compact:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">full of fat and flesh, with softness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">thinness, of skin:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth, Az:) </FONT></i></b> a boy <b><i><FONT COLOR="DarkBlue">full in body, and of great force:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Th:) </FONT></i></b> or a boy <b><i><FONT COLOR="DarkBlue">full of youthful vigour;</FONT></i></b> as also حَادِرَةٌ: [but this is an intensive epithet:] <b><i><FONT COLOR="DarkOliveGreen"> (Lth, Az:) </FONT></i></b> or a <b><i><FONT COLOR="DarkBlue">fat</FONT></i></b> boy: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or a boy <b><i><FONT COLOR="DarkBlue">fat, thick, and compact in make:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ISd:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">goodly,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">beautiful:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ISd, K:) </FONT></i></b> pl. حَدَرَةٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> Also the fem., حَادِرَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> A <b><i><FONT COLOR="DarkBlue">thick,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">bulky,</FONT></i></b> she―camel. <b><i><FONT COLOR="DarkOliveGreen"> (T in art. رنب.) </FONT></i></b> And the same, <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Bulky in the shoulder―joints.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IB.) </FONT></i></b> And حَوَادِرُ [the pl. fem.] <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Compact and bulky</FONT></i></b> camels or the like. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> Anything <b><i><FONT COLOR="DarkBlue">full of moisture, and of beautiful make.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And حَادِرَةُ العَيْنَيْنِ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> A she―camel <b><i><FONT COLOR="DarkBlue">having full eyes:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">having eyes full of fat, equal, and beautiful.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> A tribe <b><i><FONT COLOR="DarkBlue">congregated.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b7―]</FONT></b> A <b><i><FONT COLOR="DarkBlue">lofty</FONT></i></b> mountain. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b8―]</FONT></b> See also الحَيْدَرَةُ.
حادور	حَادُورٌ : see حَدُورٌ. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">An ear―ring;</FONT></i></b> syn. قُرْطٌ: <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> pl. حَوَادِيرُ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A laxative medicine;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, K, * TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">contr. of</FONT></i></b> عَاقُولٌ. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A4―]</FONT></b> See also الحَيْدَرَةُ.
حادورة	حَادُورَةُ : see حُدُورَةُ.
حاذ	حَاذٍ A man <b><i><FONT COLOR="DarkBlue">wearing a sandal</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">a pair of sandals</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
حاذ الإبل	حَاذَ الإِبِلَ , aor. يَحُوذُ, <b><i><FONT COLOR="DarkOliveGreen"> (S, A, L,) </FONT></i></b> inf. n. حَوْذٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, L, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He drove the camels quickly;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, L, K;) </FONT></i></b> as also ↓ أَحْوَذَهَا , <b><i><FONT COLOR="DarkOliveGreen"> (S, L,) </FONT></i></b> inf. n. إِحْوَاذٌ: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">violently;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, L;) </FONT></i></b> like حَازَهَا, inf. n. حَوْزٌ: <b><i><FONT COLOR="DarkOliveGreen"> (L:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">roughly:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (B:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he drove the camels to water;</FONT></i></b> like حازها. <b><i><FONT COLOR="DarkOliveGreen"> (A. TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">He collected the camels together to drive them.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And حُذْتُ الإِبِلَ and حِذْتُهَا, <b><i><FONT COLOR="DarkBlue">I mastered,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">gained the mastery over, the camels:</FONT></i></b> two forms of the verb mentioned by Zj and IKtt and others, as coordinate to قَالَ and خَافَ. <b><i><FONT COLOR="DarkOliveGreen"> (MF, TA.) </FONT></i></b> And حاذ الحِمَارُ أُتُنَهُ <b><i><FONT COLOR="DarkBlue">The he―ass gained the mastery over his she―asses, and collected them together;</FONT></i></b> like حازها: <b><i><FONT COLOR="DarkOliveGreen"> (L:) </FONT></i></b> [and so جَانِبَيْهَا ↓ أَحْوَذَ :] Lebeed says, <b><i><FONT COLOR="DarkOliveGreen"> (??) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (??) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">When they became collected together, and he gained the mastery over their flanks,</FONT></i></b> or] <b><i><FONT COLOR="DarkBlue">drew them together so that not one of them escaped him,</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">and brought them to the watering―place,</FONT></i></b> gal― <b><i><FONT COLOR="DarkOliveGreen"> (??) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">crooked legs;</FONT></i></b> for] by عوج he <b><i><FONT COLOR="DarkOliveGreen"> (??) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, L.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> And [hence,] <b><i><FONT COLOR="DarkOliveGreen"> (??) </FONT></i></b> n. as above; <b><i><FONT COLOR="DarkOliveGreen"> (L;) </FONT></i></b> and ↓ اِسْتَحْوَذَ عَلَيْهِ, <b><i><FONT COLOR="DarkOliveGreen"> (S, A, L, K, *) </FONT></i></b> and استحاذ; <b><i><FONT COLOR="DarkOliveGreen"> (S, L;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He overcame, mastered,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">gained the mastery over, him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, L, K:) </FONT></i></b> [like حازهُ.] You say, عَلَى كَذَا ↓ استحوذ <b><i><FONT COLOR="DarkBlue">He mastered such a thing; gained the mastery over it; gained possession of it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> عَلَيْهِمُ الشَّيْطَانُ ↓ استحوذ [in the Kur [viii. 20] means <b><i><FONT COLOR="DarkBlue">The devil hath overcome them,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">gained the mastery over them:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, L:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hath gained the mastery over their hearts:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Th, L:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hath gained the mastery over them, and inclined them to that which he desired of them:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">drove them, having gained the mastery over them.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (B.) </FONT></i></b> And عَلَيْكُمْ ↓ أَلَمْ نَسْتَحْوِذْ [in the Kur iv. 140], <b><i><FONT COLOR="DarkBlue">Did we not acquire the mastery over your affairs, and gain possession of your affection?</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, L:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">did we not gain the mastery over you by befriending and aiding you?</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Aboo―Ishák, L:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">did we not overcome you, and have it in our power to slay you?</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Bd.) </FONT></i></b> AZ says that in all verbs coordinate to استحوذ, the original letters of the root may be preserved: that the Arabs say اِسْتَصَابَ and اِسْتَصْوَبَ, and اِسْتَجَابَ and اِسْتَجْوَبَ: and that their doing so is agreeable with a rule constantly obtaining with them. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> The grammarians say that he who says حَاذَ, aor. يَحُوذُ, says only استحاذ; and he who says أَحْوَذَ, says in like manner استحوذ. <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> Also حاذ, aor. يَحُوذُ, <b><i><FONT COLOR="DarkOliveGreen"> (L,) </FONT></i></b> inf. n. حَوْذٌ, <b><i><FONT COLOR="DarkOliveGreen"> (L, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He guarded, kept, kept safely, protected, took care of,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">minded,</FONT></i></b> [a person, or thing;] syn. حَاطَ, <b><i><FONT COLOR="DarkOliveGreen"> (L,) </FONT></i></b> inf. n. حَوْطٌ. <b><i><FONT COLOR="DarkOliveGreen"> (L, K.) </FONT></i></b> And حاذ عَلَيْهِ, <b><i><FONT COLOR="DarkOliveGreen"> (L,) </FONT></i></b> inf. n. حَوْذٌ; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> and ↓ أَحْوَذَ , inf. n. إِحْوَاذٌ; <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (??) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">thighs:</FONT></i></b> pl. آحَاذٌ. <b><i><FONT COLOR="DarkOliveGreen"> (Ham p. 443.) </FONT></i></b> They say, أَنْقَعُ اللَّبَنِ مَاوَلِىَ حَاذَىِ النَّاقَةِ [<b><i><FONT COLOR="DarkBlue">The most thirstquenching of milk is that which is next to the hinder parts of the two thighs of the she―camel</FONT></i></b>]: i. e., when it is fresh―drawn, without her having been previously sucked by a young one. <b><i><FONT COLOR="DarkOliveGreen"> (TA. [But the first word, there, is انفع, which I regard as a mistranscription.]) </FONT></i></b>
حاذاه	حَاذَاهُ , <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb, K,) </FONT></i></b> inf. n. مُحَاذَاةٌ <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA) </FONT></i></b> and حَذَآءٌ, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb,) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">it,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, over against,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">opposite to, him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">faced,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fronted, him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> syn. آزَاهُ, <b><i><FONT COLOR="DarkOliveGreen"> (Msb, * K,) </FONT></i></b> and قَابَلَهُ; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> as also ↓ حَذَاهُ , aor. يَحْذُو, <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb,) </FONT></i></b> inf. n. حَذْوٌ: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> [and] the latter, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or each, <b><i><FONT COLOR="DarkOliveGreen"> (Har p. 43,) </FONT></i></b> signifies <b><i><FONT COLOR="DarkBlue">he sat over against,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">opposite to, him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, and Har ibid.) </FONT></i></b> رَأْسَهَامِنَ الشَّعَرِ وَلَا يَسْتَرْسِلُ ↓ مَا يَحْذُو means ما يُحَاذِيهِ [i. e. <b><i><FONT COLOR="DarkBlue">What is against,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">opposite to, her head, of the hair, and does not hang down</FONT></i></b> below it]. <b><i><FONT COLOR="DarkOliveGreen"> (Mgh. [See another ex. in an explanation of آخِرَةٌ.]) </FONT></i></b> One also says, أَتَيْتُ أَرْضًا بَقْلُهَا عَلَى أَفْوَاهِ غَنَمِهَا ↓ قَدْ حَذَا <b><i><FONT COLOR="DarkBlue">I came to a land the herbs of which were opposite to the mouths of its sheep,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">goats, not rising beyond them.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Sh, TA.) </FONT></i></b> And بِحِذَآءِ هٰذِهِ الشَّجَرَةِ ↓ تَحَذَّ <b><i><FONT COLOR="DarkBlue">Be thou over against,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">opposite to, this tree.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> حَاذَتْهَا, said of a girl, <b><i><FONT COLOR="DarkBlue">She matched her,</FONT></i></b> namely, another girl; <b><i><FONT COLOR="DarkBlue">she was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, her match, fellow,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">equal;</FONT></i></b> syn. تَارَبَتْهَا. <b><i><FONT COLOR="DarkOliveGreen"> (A and TA in art. ترب.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> [Hence مُحَاذَاةٌ signifying <b><i><FONT COLOR="DarkBlue">A conformity, a mutual resemblance,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a correspondence, with regard to sound, of two words occurring near together;</FONT></i></b> like اِزْدِوَاجٌ &amp;c.: see art. زوج.]
حاذة	حَاذَةٌ : see الحَاذُ, in two places.
حاذر	حَاذِرٌ and حَاذِرُونَ: see حَذِرٌ.
حاذرا	حَاذَرَا , <b><i><FONT COLOR="DarkOliveGreen"> (TK,) </FONT></i></b> inf. n. مُحَاذَرَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, K) </FONT></i></b> and حِذَارٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">They two were cautious,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in fear, each of the other; were on their guard,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in a state of preparation, each against the other.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TK.) </FONT></i></b> حِذَارٌ is <b><i><FONT COLOR="DarkBlue">syn. with</FONT></i></b> مُحَاذَرَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> and مُحَاذَرَةٌ is between two. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also 1, in two places.
حاذف	حَاذِفٌ [act. part. n. of 1]. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> You say, هُمْ مَا بَيْنَ حَاذِفٍ وَ قَاذِفٍ, i. e. [<b><i><FONT COLOR="DarkBlue">They are partly,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in part,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">beating with the staff,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">stick,</FONT></i></b> and [<b><i><FONT COLOR="DarkBlue">partly,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in part,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">pelting with stones;</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">some beating</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">and the others pelting</FONT></i></b> &amp;c.] <b><i><FONT COLOR="DarkOliveGreen"> (TA in the present art.; and S and TA in art. قذف, but without مَا before بين.) </FONT></i></b>
حاذق	حَاذِقٌ <b><i><FONT COLOR="DarkBlue">Cutting,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sharp:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K: *) </FONT></i></b> applied to a knife [&amp;c.]. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> Wine <b><i><FONT COLOR="DarkOliveGreen"> (شَرَاب) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">that has attained to its full maturity</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">of strength, so that it stings, bites,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">burns; the tongue;</FONT></i></b> see 1]: <b><i><FONT COLOR="DarkOliveGreen"> (AHn, TA:) </FONT></i></b> likewise applied to vinegar [in the same sense; or as meaning <b><i><FONT COLOR="DarkBlue">sour,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sour in the utmost degree, so that it burns the tongue;</FONT></i></b> see again 1]; as also ↓ حُذَاقِىٌّ . <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Skilled,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">skilful, and thoroughly learned,</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">so as to know abstrusities and niceties,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (see 1,) </FONT></i></b>] in an art, or a habitual work or occupation, and in the Kur―án: pl. حُذَّاقٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> You say, فُلَانٌ فِى صَنْعَتِهِ حَاذِقٌ بَاذِقٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, TA) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Such a one is skilled,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">skilful,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">in his art,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">habitual work</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">occupation;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> using the latter word as an imitative sequent. <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Bad, evil, wicked, mischievous,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the like;</FONT></i></b> syn. خَبِيثٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
حاذورة	حَاذُورَةٌ : see حَذِرٌ.
حار	حَارٍ masc. of حَارِيَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (M, TA,) </FONT></i></b> which is an epithet applied to a viper <b><i><FONT COLOR="DarkOliveGreen"> (أَفْعًى) </FONT></i></b>; <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K;) </FONT></i></b> meaning <b><i><FONT COLOR="DarkBlue">That has decreased in its body by reason of age;</FONT></i></b> and it is <b><i><FONT COLOR="DarkBlue">the worst,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">most malignant</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">noxious, that is:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">that has become old, and has wasted in its body, and whereof there remains not save its head and its breath</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (نَفَسُهَا [in the CK نَفْسُهَا]) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and its poison:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K:) </FONT></i></b> dim. ↓ حُوَيْرٍ . <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> One says, رَمَاكَ ا للّٰهُ بِأَفْعًى حَارِيَةٍ [meaning <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">May God smile thee with an evil like a viper wasted by age</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b>
حار	حَارَ , [sec. pers. حِرْتَ,] aor. يَحَارُ, <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Mgh, Msb, K,) </FONT></i></b> and some say يَحِيرُ, but this is a mistake, <b><i><FONT COLOR="DarkOliveGreen"> (MF,) </FONT></i></b> inf. n. حَيْرَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Mgh, K) </FONT></i></b> and حَيَرٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K) </FONT></i></b> and حَيْرٌ and حَيَرَانٌ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, dazzled by a thing at which he looked,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, Msb, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">so that he turned away his eyes from it:</FONT></i></b> this is the primary signification: <b><i><FONT COLOR="DarkOliveGreen"> (T, Msb:) </FONT></i></b> and so ↓ تحيّر <b><i><FONT COLOR="DarkOliveGreen"> (A, * Mgh, * K) </FONT></i></b> and ↓ استحار , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> and حاربَصَرُهُ <b><i><FONT COLOR="DarkOliveGreen"> (A, * TA) </FONT></i></b> and بصره ↓ تحيّر . <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, and S and A and K in art. قمر, &amp;c.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And hence, <b><i><FONT COLOR="DarkOliveGreen"> (T, Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, confounded,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">perplexed, and unable to see his right course;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, Msb, K, * TA;) </FONT></i></b> as also ↓ تحيّر <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K) </FONT></i></b> and ↓ استحار . <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> And حار, <b><i><FONT COLOR="DarkOliveGreen"> (S, A,) </FONT></i></b> or حار فِى أَمْرِهِ, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> فى امره ↓ تحيّر [<b><i><FONT COLOR="DarkBlue">He was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, confounded,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">in his affair,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">case</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S, A.) </FONT></i></b> And [حار <b><i><FONT COLOR="DarkOliveGreen"> (see its part. n. حَائِرٌ) </FONT></i></b> and] ↓ تحيّر [and ↓ استحار ] <b><i><FONT COLOR="DarkBlue">He erred,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">lost his way.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> Also, said of water, <b><i><FONT COLOR="DarkOliveGreen"> (A, Msb, K,) </FONT></i></b> and ↓ تحيّر <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K) </FONT></i></b> and ↓ استحار , <b><i><FONT COLOR="DarkOliveGreen"> (A, K,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It became collected,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and stayed,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">went round,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K, *) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">went to and fro,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fluctuated,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in a place, as</FONT></i></b> <b><i><FONT COLOR="DarkBlue">though it knew not which way to run.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> See also 5.
حار	حَارَ , aor. يَحُورُ, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> inf. n. حَوْرٌ and حُؤُورٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, K) </FONT></i></b> and حُورٌ, a contraction of the form next preceding, used in poetry, in case of necessity, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> and مَحَارٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, K) </FONT></i></b> and مَحَارَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (K) and حَوْرَةٌ, (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, returned,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, L, K,) </FONT></i></b> إِلَى شَىْءٍ <b><i><FONT COLOR="DarkBlue">to a thing,</FONT></i></b> and عَنْهُ <b><i><FONT COLOR="DarkBlue">from it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence,] حار عَلَيْهِ <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a false imputation) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">returned to him</FONT></i></b> [who was its author; or <b><i><FONT COLOR="DarkBlue">recoiled upon him</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA, from a trad.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And حَارَتِ الغُصَّةُ <b><i><FONT COLOR="DarkBlue">The thing sticking in the throat, and choking, descended;</FONT></i></b> as though it returned from its place. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> [And حار, inf. n. حَوْرٌ and حُورٌ, <b><i><FONT COLOR="DarkBlue">He returned from a good state to a bad.</FONT></i></b>] You say, حار بَعْدَ مَا كَانَ <b><i><FONT COLOR="DarkOliveGreen"> (TA on the authority of 'Ásim, and so in a copy of the S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He returned from a good state after he had been in that state:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A 'Obeyd, S, * TA:) </FONT></i></b> so says 'Asim: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or حار بعد ما كَارَ <b><i><FONT COLOR="DarkOliveGreen"> (TA, and so in copies of the S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He became in a state of defectiveness after he had been in a state of redundance:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or it is from حار, inf. n. حَوْرٌ, <b><i><FONT COLOR="DarkBlue">He untwisted</FONT></i></b> his turban: <b><i><FONT COLOR="DarkOliveGreen"> (Zj, TA:) </FONT></i></b> and means <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He became in a bad state of affairs after he had been in a good state.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA. [See حَوْرٌ, below.]) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> حَارَ وَبَارَ <b><i><FONT COLOR="DarkBlue">He became in a defective and bad state.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA. [Here بار is an imitative sequent; (see حَائِرٌ;) </FONT></i></b> as is also يَبُورُ in a phrase mentioned below.]) <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> حار, aor. as above, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> inf n. حَوْرٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Msb, K) </FONT></i></b> and حُورٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K) </FONT></i></b> and مَحَارَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (S) and مَحَارٌ, (M and TA in art. اول,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It decreased,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became defective</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">deficient.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, * A, * Msb, K. * [See also حَوْرٌ, below.]) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b7―]</FONT></b> Also, inf. n. حَوْرٌ <b><i><FONT COLOR="DarkOliveGreen"> (TA) </FONT></i></b> and حُورٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He perished,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">died.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, * K, * TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b8―]</FONT></b> Also, aor. يَحُورُ, inf. n. حَوْرٌ, <b><i><FONT COLOR="DarkBlue">He,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, became changed from one state,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">condition, into another:</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">it became converted into</FONT></i></b> another thing. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b9―]</FONT></b> مَا يَحُورُ فُلَانٌ وَلَا يَبُورُ <b><i><FONT COLOR="DarkBlue">Such a one does not increase nor become augmented</FONT></i></b> [in his substance] <b><i><FONT COLOR="DarkOliveGreen"> (Ibn―Háni, K *) </FONT></i></b> is said when a person's being afflicted with smallness of increase is confirmed. <b><i><FONT COLOR="DarkOliveGreen"> (Ibn―Háni, TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> حار, <b><i><FONT COLOR="DarkOliveGreen"> (TK,) </FONT></i></b> inf. n. حَوْرٌ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, confounded,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">perplexed, and unable to see his right course;</FONT></i></b> syn. تَحَيَّرَ. <b><i><FONT COLOR="DarkOliveGreen"> (K, * TK.) </FONT></i></b> [See also art. حير.] <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> See also 2. <p></p><b><FONT COLOR="SaddleBrown">[―A4―]</FONT></b> حَوِرَ, aor. حَوَرَ , inf. n. حَوَرٌ; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> and حَوِرَتْ, aor. and inf. n. as above; <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> and ↓ احوّر , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> inf. n. اِحْوِرَارٌ; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> and احوّرت; <b><i><FONT COLOR="DarkOliveGreen"> (S, K; *) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man, K, TA,) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">it,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (an eye, S, Msb, K, * TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, characterized by the quality termed</FONT></i></b> حَوَرٌ <b><i><FONT COLOR="DarkBlue">as explained below.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K, TA.) </FONT></i></b>
حار	حَارٌّ <b><i><FONT COLOR="DarkBlue">Hot:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> a <b><i><FONT COLOR="DarkBlue">very hot</FONT></i></b> day, and food. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> IAar says, I do not say ↓ يَوْمٌ حَرٌّ . <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. قر.) </FONT></i></b> [This seems to imply that some allow it; and it is common in the present day. See جَرْمٌ.] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See an ex. of its fem., حَارَّة, in the next preceding paragraph. <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Difficult, troublesome, distressing, fatiguing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">severe</FONT></i></b> work. <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> El―Hasan, when [his father] 'Alee ordered him to flog El―Weleed the son of 'Okbeh for drinking wine, in the days of 'Othmán, said, وَلِّ حَارَّهَا مَنْ تَوَلَّى قَارَّهَا <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Set thou over what is evil thereof him who has superintended what is good thereof:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">set thou over what is difficult of the affair him who has superintended what is profitable thereof:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> meaning that only he should undertake the infliction of the flogging who superintends the profitable affairs of government. <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> جَآءَ فُلَانٌ حَارًّا مُخُّهُ, and حَارَّ العِظَامِ, <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Such a one came in a plump,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fat, state; contr. of</FONT></i></b> بَارِدًا مُخُّهُ, <b><i><FONT COLOR="DarkBlue">and</FONT></i></b> بَارِدَ العِظَامِ. <b><i><FONT COLOR="DarkOliveGreen"> (A and TA in art. برد.) </FONT></i></b>
حارب	حَارِبٌ [act. part. n. of حَرَبَ]. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> It occurs in a trad. as signifying <b><i><FONT COLOR="DarkBlue">One who strips people forcibly of their clothes.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
حاربه	حاربهُ , <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Msb, K,) </FONT></i></b> inf. n. مُحَارَبَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K) </FONT></i></b> and حِرَابٌ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He waged,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">contended in, war with him; warred,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">battled, with him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, * A, Msb, K.) </FONT></i></b> See also 6. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, hostile,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an enemy, to him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, * TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He disobeyed Him;</FONT></i></b> namely, God. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
حارة	حَارَةٌ [<b><i><FONT COLOR="DarkBlue">A quarter of a city or town; generally consisting of several narrow streets,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">lanes, of houses, and having but one general entrance, with a gate, which is closed at night;</FONT></i></b> or, <b><i><FONT COLOR="DarkBlue">which is the case in some instances, having a by―street passing through it, with a gate at each end</FONT></i></b>:] <b><i><FONT COLOR="DarkBlue">a place of abode of a people, whereof the houses are contiguous:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">any place of abode of a people whereof the houses are near</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">together</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (K in art. حير:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a spacious encompassed tract</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">place;</FONT></i></b> syn. مُسْتَدَارٌ مِنْ فَضَآءٍ: <b><i><FONT COLOR="DarkOliveGreen"> (A:) </FONT></i></b> pl. حَارَاتٌ. <b><i><FONT COLOR="DarkOliveGreen"> (A, Msb.) </FONT></i></b>
حارة	حَارَةٌ : see art. حور.
حارث	حَارِثٌ <b><i><FONT COLOR="DarkBlue">A collector of property.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> الحَارِثُ, <b><i><FONT COLOR="DarkOliveGreen"> (K, [also written الحٰرِثُ, in the CK, erroneously, الحَرَثُ,]) </FONT></i></b> as a generic proper name, <b><i><FONT COLOR="DarkOliveGreen"> (MF,) </FONT></i></b> and أَبُو الحَارِثِ, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> the latter the better known, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The lion:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> because he is the prince of beasts of prey, and the strongest to acquire. <b><i><FONT COLOR="DarkOliveGreen"> (Har p. 662.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> See also حَرَّاثٌ.
حارج	حَارِجٌ : see حَرِجٌ.
حارد	حَارِدٌ : see حَرِيدٌ. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also, <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K,) </FONT></i></b> and ↓ حَرِدٌ <b><i><FONT COLOR="DarkOliveGreen"> (A, K) </FONT></i></b> and ↓ حَرْدَانُ , <b><i><FONT COLOR="DarkBlue">Angry:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">exasperated</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (مُتَحَرِّشٌ) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">by him who has angered him, and desirous of killing him:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, L:) </FONT></i></b> or the first, <b><i><FONT COLOR="DarkBlue">compact in make, strong, feared,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dreaded; whom, by reason of</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">his</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">disdainfulness</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (عزة [i. e. عِزَّة]) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">one thinks to be angry.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ham p. 300.) </FONT></i></b> أَسَدٌ حَارِدٌ <b><i><FONT COLOR="DarkBlue">An angry lion:</FONT></i></b> pl. حَوَارِدُ. <b><i><FONT COLOR="DarkOliveGreen"> (S, A.) </FONT></i></b>
حاردت	حَارَدَتْ , <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K,) </FONT></i></b> inf. n. حِرَادٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">She</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a camel) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, scanty in her supply of milk:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ceased to yield milk,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to have milk in her udder.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence,] <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">She</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a woman) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">ceased to have milk in her breasts.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a بَاطِيَة or other vessel) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">ceased to have wine,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">beverage, in it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> And <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a year, سَنَةٌ,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was one of little rain.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> And حارد <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was about to give, and then refrained.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> And حَارَدَتْ حَالِى <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">My state,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">condition, became changed, so as not to be known,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">so as to be displeasing.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b>
حارز	حَارِزٌ occurs in a trad., in a form of prayer; اَللّٰهُمَّ ا جْعَلْنَا فِى حِرْزٍ حَارِزٍ, meaning <b><i><FONT COLOR="DarkBlue">O God, place us in a protecting asylum.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
حارس	حَارِسٌ <b><i><FONT COLOR="DarkBlue">Guarding, keeping,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">preserving; a guardian,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">keeper:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb:) </FONT></i></b> pl. ↓ حَرَسٌ <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb, K) </FONT></i></b> [or this is rather a quasi―pl. n.] and حُرَّاسٌ <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K) </FONT></i></b> and [pl. of pauc.] أَحْرَاسٌ. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> ↓ حَرَسٌ also signifies The <b><i><FONT COLOR="DarkBlue">guards</FONT></i></b> of a Sultán; <b><i><FONT COLOR="DarkOliveGreen"> (S, * Msb, K TA;) </FONT></i></b> and so حُرَّاسٌ: <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> the former is thus used as a gen. n.: <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb:) </FONT></i></b> and the n. un. is ↓ حَرَسِىٌّ : <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K:) </FONT></i></b> you do not say حَارِسٌ unless you mean to denote thereby the signification of guarding, or keeping, without the quality of a gen. n. <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A thief;</FONT></i></b> used in this sense ironically; <b><i><FONT COLOR="DarkOliveGreen"> (A, Mgh, TA;) </FONT></i></b> because they found guardians to be thieves; <b><i><FONT COLOR="DarkOliveGreen"> (A, TA;) </FONT></i></b> and so ↓ مُحْتَرِسٌ : <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> pl. of the former, حُرَّاسٌ. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b>
حارس	حَاْرَسَ see 5: <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> and see حَرَسَ, in two places.
حارس	حَاْرَسَ see above.
حارش الضب الأفعى	حارش الضَّبُّ الأَفْعَى <b><i><FONT COLOR="DarkBlue">The</FONT></i></b> ضبّ <b><i><FONT COLOR="DarkBlue">fought with the viper, the latter desiring to come in upon him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also 2.
حارش ضباب	حَارِشُ ضِبَابٍ <b><i><FONT COLOR="DarkBlue">A hunter,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">catcher, of</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">lizaras of the kind called</FONT></i></b>] ضِبَاب [pl. of ضَبٌّ]: <b><i><FONT COLOR="DarkOliveGreen"> (S A:) </FONT></i></b> pl. حَرَشَةٌ. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b>
حارص على الأمر	حارص عَلَى الأَمْرِ <b><i><FONT COLOR="DarkBlue">He kept,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">applied himself, constantly,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">perseveringly, to the thing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">affair.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. حفظ.) </FONT></i></b>
حارصة	حَارِصَةٌ <b><i><FONT COLOR="DarkBlue">A wound in the head</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (شَجَّةٌ) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">by which the skin is cleft</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Mgh, Msb, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a little;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> the first [in degree] of شِجَاج [pl. of شَجَّةٌ]; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> as also ↓ حَرْصَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, K) </FONT></i></b> and ↓ حَرِيصَةٌ : <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or, accord. to IAar, ↓ حَرْصَةٌ is <b><i><FONT COLOR="DarkBlue">syn. with</FONT></i></b> شَجَّةٌ, q. v. <b><i><FONT COLOR="DarkOliveGreen"> (Az.) </FONT></i></b> [See also دَامِغَةٌ.] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also, and ↓ حَرِيصَةٌ , <b><i><FONT COLOR="DarkBlue">A cloud</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (سَحَابَةٌ) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">the rain of which,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">falling vehemently,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">removes the surface of the ground.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K.) </FONT></i></b> One says, ↓ رَأَيْتُ العَرَبَ حَرِيصَهْ عَلَى وَقْعِ الحَرِيصَهْ [<b><i><FONT COLOR="DarkBlue">I saw the Arabs vehemently desirous of the descent of the cloud of which the rain should fall vehemently so as to remove the surface of the ground</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b>
حارض	حارض , <b><i><FONT COLOR="DarkOliveGreen"> (Ibn―'Abbád,) </FONT></i></b> inf. n. مُحَارَضَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (Ibn― 'Abbád, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He contended with another in shuffling,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">playing with, gaming―arrows.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ibn― 'Abbád, K.) </FONT></i></b> [See حُرْضَةٌ.] <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> حارض عَلَى العَمَلِ, <b><i><FONT COLOR="DarkOliveGreen"> (Lh,) </FONT></i></b> inf. n. as above, <b><i><FONT COLOR="DarkOliveGreen"> (Lh, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He applied himself constantly,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">perseveringly, to work:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lh, K:) </FONT></i></b> and على القِتَالِ <b><i><FONT COLOR="DarkBlue">to fight.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lh.) </FONT></i></b>
حارض	حَارِضٌ and حَارِضَهٌ: see حَرَضٌ, from near the beginning to near the end.
حارقة	حَارِقَةٌ The <b><i><FONT COLOR="DarkBlue">act of copulation upon the side.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Z, TA.) </FONT></i></b> [See 3.]
حارقة	حَارِقَةٌ : see حَرَقٌ, in two places. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> الحَارِقَتَانِ <b><i><FONT COLOR="DarkBlue">The heads</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">of the bones</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">of the two thighs, in the two hips:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">two sinews in the two hips:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> when these are severed, the man walks upon the extremities of his toes, and cannot do otherwise: when one so walks by choice, you say that he is مُكْتَامٌ, part. n. of اِكْتَامَ: <b><i><FONT COLOR="DarkOliveGreen"> (IAar, TA:) </FONT></i></b> the حارقة is also explained as being the <b><i><FONT COLOR="DarkBlue">sinew that connects the thigh and the hip:</FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">sinew that connects the head</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">of the bone</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">of the thigh and that</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">of the bone</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">of the upper arm, which turn in the</FONT></i></b> صَدَفَة [or <b><i><FONT COLOR="DarkBlue">socket</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">of the hip and of the shoulderblade:</FONT></i></b> when it is severed, it never unites: or <b><i><FONT COLOR="DarkBlue">a sinew in the</FONT></i></b> خُرْبَة [or <b><i><FONT COLOR="DarkBlue">socket of the hip</FONT></i></b>], <b><i><FONT COLOR="DarkBlue">that suspends</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">the bone of</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">the thigh to the hip, and by means of which the man walks:</FONT></i></b> it is said that when the حارقة is displaced, the man becomes lame. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also, the sing., The <b><i><FONT COLOR="DarkBlue">side of the body.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AHeyth, TA.) </FONT></i></b>
حارقها	حَارَقَهَا , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> inf. n. مُحَارَقَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He lay with her</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K) </FONT></i></b> [عَلَى الحَارِقَةِ, i. e.] <b><i><FONT COLOR="DarkBlue">on the side.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
حارك	حَارِكٌ The كَاهِل [or <b><i><FONT COLOR="DarkBlue">withers</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> as also ↓ حُرْكُوكٌ : <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> and the <b><i><FONT COLOR="DarkBlue">branches of the two shoulder―blades</FONT></i></b> of a horse: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">upper part of the</FONT></i></b> كاهل <b><i><FONT COLOR="DarkOliveGreen"> (K) of a horse: (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a bone projecting from the two sides thereof,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">bordered by the two branches of the two shoulder―blades:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">place of growth of the lowest part of the mane, next the back, upon which he who mounts lays hold:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or حَارِكَانِ signifies the <b><i><FONT COLOR="DarkBlue">place where the two shoulderblades meet.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b>
حارم	حَارِمٌ <b><i><FONT COLOR="DarkBlue">Denying, refusing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">refusing to give.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> هُوَ بِحَارِمِ عَقْلٍ, <b><i><FONT COLOR="DarkOliveGreen"> (so in the copies of the K,) </FONT></i></b> or مَا هُوَ بِحَارِمِ عَقْلٍ, <b><i><FONT COLOR="DarkOliveGreen"> (so in the TA,) </FONT></i></b> means <b><i><FONT COLOR="DarkBlue">He has intellect,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">intelligence:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> a phrase mentioned, and thus explained, by AZ: and so بِعَارِمِ عَقْلٍ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [The right reading is evidently that given in the TA.]
حاروقة	حَارُوقَةٌ : see حَرِقٌ.
حارى	حَارِىٌّ <b><i><FONT COLOR="DarkBlue">Made in the town of El―Heereh:</FONT></i></b> applied to a sword, and a camel's saddle. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And <b><i><FONT COLOR="DarkBlue">A kind of leathern housings, made in El―Heereh, with which camels' saddles are ornamented.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> حَارِىَّ دَهْرٍ and حَارِىَّ الدَّهْرِ: see what next follows.
حاز	حَازٍ One <b><i><FONT COLOR="DarkBlue">who computes by conjecture the quantity of fruit upon palm―trees.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">A diviner:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth, TA:) </FONT></i></b> one <b><i><FONT COLOR="DarkBlue">who examines the members, and the moles of the face, divining</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">from them</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S, Har p. 170.) </FONT></i></b> One says, عَلَى الحَازِى هَبَطتَّ [meaning <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Thou hast lighted upon him who is knowing</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Har ib.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> <b><i><FONT COLOR="DarkBlue">An astronomer,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">astrologer;</FONT></i></b> as also ↓ حَزَّآءٌ . <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> The pl. is حُزَاةٌ and حَوَازٍ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> حس
حازب	حَازِبٌ and ↓ حَزِيبٌ A <b><i><FONT COLOR="DarkBlue">severe,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">distressing,</FONT></i></b> event: pl. [app. of either word] حُزْبٌ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or, accord. to MF, حُزُبٌ; and pl. of the former word حَوَازِبُ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also, the former, <b><i><FONT COLOR="DarkBlue">What falls to one's lot,</FONT></i></b> of work. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
حازبه	حازبهُ <b><i><FONT COLOR="DarkBlue">He was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, of the number of his partisans,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">party:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he helped,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">aided, him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also 5.
حازة	حَازَّةٌ ; pl. حَوَازُّ: see حَزَّازٌ, in two places.
حازر	حَازِرٌ A man <b><i><FONT COLOR="DarkBlue">computing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">who computes, by conjecture, the quantity</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">number</FONT></i></b> [&amp;c.] of a thing or things. <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b> [See 1.] <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Applied to milk, and to the beverage called نَبِيذ, <b><i><FONT COLOR="DarkBlue">Sour,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">acid:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> or, applied to milk, it means <b><i><FONT COLOR="DarkBlue">more than</FONT></i></b> حَامِضٌ: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> حَامِزٌ: <b><i><FONT COLOR="DarkOliveGreen"> (IAar, TA:) </FONT></i></b> or more than حامز. <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. حمز.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And hence, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> applied to a face, <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">Sour,</FONT></i></b> i. e.] <b><i><FONT COLOR="DarkBlue">frowning, contracted, stern, austere,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">morose.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> [See also what follows.]
حازق	حَازِقٌ One who is <b><i><FONT COLOR="DarkBlue">pinched by a tight boot:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> of the measure فَاعِلٌ in the sense of the measure مَفْعُولٌ. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> One says, لَا رَأْىَ لِحَازِقٍ [<b><i><FONT COLOR="DarkBlue">No counsel,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">advice, is possible to one who is pinched by a tight boot</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b> [See also حَاقِنٌ.]
حازقة	حَازِقَةٌ : see حِزْقٌ.
حازم	حَازِمٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, K) </FONT></i></b> and ↓ حَزِيمٌ <b><i><FONT COLOR="DarkOliveGreen"> (K) <b><i><FONT COLOR="DarkBlue">Possessing the quality of</FONT></i></b> حَزْم [explained above, as meaning <b><i><FONT COLOR="DarkBlue">prudence,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">discretion,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">precaution;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">good judgment;</FONT></i></b> &amp;c.]: or <b><i><FONT COLOR="DarkBlue">intelligent; discriminating,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">discerning; possessing firmness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">soundness, of judgment,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">knowledge, and skill in affairs,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">experience and good judgment; using precaution in affairs:</FONT></i></b> (TA:) </FONT></i></b> pl. <b><i><FONT COLOR="DarkOliveGreen"> (of the former, TA) </FONT></i></b> حَزَمَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (K, TA [in the CK, erroneously, حَزْمَةٌ]) </FONT></i></b> and حُزَمٌ and حُزَّمٌ and حُزَّامٌ and [of pauc.] أَحْزَامٌ; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> and <b><i><FONT COLOR="DarkOliveGreen"> (of حَزِيمٌ, TA) </FONT></i></b> حُزَمَآءُ. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
حازه	حَازَهُ , <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Msb,) </FONT></i></b> aor. يَحُوزُهُ, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> inf. n. حَوْزٌ and حِيَازَةٌ; <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Msb, K;) </FONT></i></b> as also حَازَهُ, [aor. يَحِيزُهُ,] inf. n. حَيْزٌ; <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He drew, collected,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">gathered, it together;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Msb, K;) </FONT></i></b> and so ↓ احتازهُ , <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> inf. n. اِحْتِيَازٌ; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> and ↓ حوّزهُ , inf. n. تَحْوِيزٌ: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he drew, collected,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">gathered, it together</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (namely, property or wealth &amp;c., TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">to himself;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Msb;) </FONT></i></b> as also ↓ احتازهُ , <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> and لِنَفْسِهِ ↓ احتازهُ , <b><i><FONT COLOR="DarkOliveGreen"> (A, TA,) </FONT></i></b> and حَازَهُ إِلَيْهِ, and اليه ↓ احتازهُ . <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> You say, عَلَيْكَ بِحِيَازَةِ المَالِ <b><i><FONT COLOR="DarkBlue">Take thou to the collecting of wealth.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> حَازَهُ, aor. يَحُوزُهُ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> inf. n. حَوْزٌ, <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He had, held,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">possessed, it; had it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">held it, in his possession; had, took, got, obtained,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">acquired, possession,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">occupation, of it;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AA, K, * TA; [المَلِكُ, given as an explanation of the inf. n. in the CK, is a mistake for المِلْكُ;]) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he took,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">received, it; he had it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">took it, to,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">for, himself.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AA, TA.) </FONT></i></b> [See حَوْزَةٌ, below. Hence, <b><i><FONT COLOR="DarkBlue">It comprehended, comprised,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">embraced, it.</FONT></i></b>] <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> حَازَ الأَرْضَ, inf. n. حَوْزٌ, <b><i><FONT COLOR="DarkBlue">He took for himself the land, and marked out its boundaries, and had an exclusive right to it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA: but only the inf. n. is there mentioned.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> حَازَ, aor. يَحُوزُ, also signifies [<b><i><FONT COLOR="DarkBlue">He or</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">it overcame, conquered,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">mastered,</FONT></i></b> [a thing,] as in an instance in art. حز, voce حَزَّازٌ: <b><i><FONT COLOR="DarkOliveGreen"> (Sh, K:) </FONT></i></b> [as also حَاذَ.] <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> Also, <b><i><FONT COLOR="DarkOliveGreen"> (A, TA,) </FONT></i></b> inf. n. حَوْزٌ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He compressed</FONT></i></b> a woman: <b><i><FONT COLOR="DarkOliveGreen"> (A, * K, * TA:) </FONT></i></b> [as though he mastered her.] <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> حَازَ الحِمَارُ أُتُنَهُ <b><i><FONT COLOR="DarkBlue">The he―ass gained the mastery over his she―asses, and collected them together;</FONT></i></b> as also حَاذَهَا. <b><i><FONT COLOR="DarkOliveGreen"> (L in art. حوذ.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b7―]</FONT></b> حَازَ الإِبِلَ, aor. يَحُوزُهَا, <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Msb,) </FONT></i></b> inf. n. حَوْزٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He drove the camels gently;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K;) </FONT></i></b> as also حَازَهَا, aor. يَحِيزُهَا, <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb,) </FONT></i></b> inf. n. حَيْزٌ; <b><i><FONT COLOR="DarkOliveGreen"> (S, TA;) </FONT></i></b> and ↓ حوّزها . <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> Also <b><i><FONT COLOR="DarkBlue">He drove the camels vehemently;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> and so حازها, aor. يَحِيزُهَا, <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. حيز,) </FONT></i></b> inf. n. حَيْزٌ: <b><i><FONT COLOR="DarkOliveGreen"> (K in art. حيز:) </FONT></i></b> thus bearing two contr. significations: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> [as also حَاذَهَا:] you say [also] ↓ أَحِزْهَا , [unless this be a mistranscription for حُزْهَا,] meaning, <b><i><FONT COLOR="DarkBlue">Drive thou them vehemently.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> Also <b><i><FONT COLOR="DarkBlue">He drove the camels to water;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A;) </FONT></i></b> and so ↓ حوّزها ; <b><i><FONT COLOR="DarkOliveGreen"> (S, A;) </FONT></i></b> [and حَاذَهَا:] or ↓ حوّزها , <b><i><FONT COLOR="DarkOliveGreen"> (As, S, K,) </FONT></i></b> inf. n. تَحْوِيزٌ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> signifies <b><i><FONT COLOR="DarkBlue">he drove them during the first night to water,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (As, S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">it being distant from the pasture:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (As, S:) </FONT></i></b> because in that night they are driven gently. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [See also حَوْزٌ, below.] <p></p><b><FONT COLOR="DarkRed">[―b8―]</FONT></b> حَازَ الشَّىْءَ <b><i><FONT COLOR="DarkBlue">He removed the thing from its place; put it away; placed it at a distance.</FONT></i></b> (Sh, TA.
حازه	حَازَهُ , aor. يَحِيزُهُ, inf. n. حَيْزٌ: see 1 in art. حوز, in three places. Quasi 5. تحيّز: see 5, and 7, and Q. Q. 2, in art. حوز; the first in six places.
حاس	حَاسَ , aor. يَحِيسُ, inf. n. حَيْسٌ, <b><i><FONT COLOR="DarkBlue">He mixed</FONT></i></b> [a thing or things]. <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K; but in this sense, only the inf. n. is mentioned.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He made,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">prepared,</FONT></i></b> what is called حَيْس: <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K:) </FONT></i></b> and ↓ حيّس , inf. n. تَحْيِيسٌ, <b><i><FONT COLOR="DarkBlue">he mixed and prepared</FONT></i></b> what is so called. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
حاسب	حَاسِبٌ [act. part. n. of 1; <b><i><FONT COLOR="DarkBlue">Numbering, counting,</FONT></i></b> &amp;c.:] <b><i><FONT COLOR="DarkBlue">a reckoner; an accountant:</FONT></i></b> [see also حَسِيبٌ:] pl. حُسَّبٌ and حُسَّابٌ <b><i><FONT COLOR="DarkOliveGreen"> (TA) </FONT></i></b> and حَسَبَةٌ. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b>
حاسبه	حاسبهُ , inf. n. مُحَاسَبَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, TA) </FONT></i></b> and sometimes حِسَابٌ, which is also an inf. n. of حَسَبَ, or, accord. to Th, it seems to be a quasi―inf. n., <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">He reckoned with him.</FONT></i></b>] And حاسبهُ عَلَيْهِ [<b><i><FONT COLOR="DarkBlue">He called him to account for it</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
حاسة	حَاسَّةٌ sing. of حَوَاسُّ, <b><i><FONT COLOR="DarkOliveGreen"> (A, Msb, K,) </FONT></i></b> which signifies The five <b><i><FONT COLOR="DarkBlue">senses;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb;) </FONT></i></b> the <b><i><FONT COLOR="DarkBlue">hearing,</FONT></i></b> the <b><i><FONT COLOR="DarkBlue">sight,</FONT></i></b> the <b><i><FONT COLOR="DarkBlue">smell,</FONT></i></b> the <b><i><FONT COLOR="DarkBlue">taste,</FONT></i></b> and the <b><i><FONT COLOR="DarkBlue">touch:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K:) </FONT></i></b> these are the external: the internal are also five; but authors disagree respecting the seats thereof. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [See also حِسٌّ.] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [<b><i><FONT COLOR="DarkBlue">A feeling;</FONT></i></b> as in the saying,] أَطَّتْ لَهُ مِنِّى حَاسَّةُ رَحِمٍ [<b><i><FONT COLOR="DarkBlue">A feel―ling of relationship,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">consanguinity, pleaded for him on my part</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Aboo―Málik, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> [<b><i><FONT COLOR="DarkBlue">An organ of sense;</FONT></i></b> as when you say,] العَيْنُ حَاسَّةُ الرُّؤْيَةِ [العين <b><i><FONT COLOR="DarkBlue">is the organ of the sense of sight</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S in art. عين.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> [حَاسَّةٌ also signifies <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A thing that destroys, consumes,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">injures, herbage</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the like.</FONT></i></b> Hence,] حَوَاسٌ الأَرْضِ <b><i><FONT COLOR="DarkBlue">Cold</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">hail</FONT></i></b> [in one copy of the S <b><i><FONT COLOR="DarkBlue">heat</FONT></i></b>] and <b><i><FONT COLOR="DarkBlue">wind</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">locusts</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">the beasts</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">that pasture</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> these also being five. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> You say, أَصَابَتِ الأَرْضَ حَاسَّةٌ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Cold smote the land:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lh, TA:) </FONT></i></b> the ة is to denote intensiveness. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [See also حِسٌّ, last signification.] And أَصَابَتْهُمْ حَاسَّةٌ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Injury befell them</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA) </FONT></i></b> from cold <b><i><FONT COLOR="DarkOliveGreen"> (S, A, TA) </FONT></i></b> or some other cause. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> حَاسَّةٌ also signifies <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Wind that removes the dust into the pools of water left by torrents, and fills them, so that the moist earth dries up.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AHn, TA.) </FONT></i></b> And <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Locusts eating the herbage of the land.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> You say also, مَرَّتْ بِالقَوْمِ حَوَاسُّ, meaning <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Severe years passed over the people.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lh, TA.) </FONT></i></b>
حاسد	حَاسِدٌ <b><i><FONT COLOR="DarkBlue">Envying:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K:) </FONT></i></b> pl. حَسَدَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Msb, K) </FONT></i></b> and حُسَّادٌ <b><i><FONT COLOR="DarkOliveGreen"> (Msb, A, K) </FONT></i></b> and حُسَّدٌ. <b><i><FONT COLOR="DarkOliveGreen"> (A, K.) </FONT></i></b>
حاسر	حَاسِرٌ A man <b><i><FONT COLOR="DarkBlue">having no </FONT></i></b> مِغْفَر [or <b><i><FONT COLOR="DarkBlue">covering for the head, made of mail,</FONT></i></b> &amp;c.,] <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">upon him;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">nor a coat of mail;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">contr. of</FONT></i></b> دَارِعٌ; <b><i><FONT COLOR="DarkOliveGreen"> (Mgh;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">nor a helmet upon his head;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">contr. of</FONT></i></b> مُقَنَّعٌ: <b><i><FONT COLOR="DarkOliveGreen"> (Mgh:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">having no</FONT></i></b> جُنَّة [or <b><i><FONT COLOR="DarkBlue">defensive covering,</FONT></i></b> &amp;c.]: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> a man <b><i><FONT COLOR="DarkBlue">having no turban on his head:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> a man <b><i><FONT COLOR="DarkBlue">having his head uncovered:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A:) </FONT></i></b> pl. حُسَّرٌ, and pl. pl. حُسَّرُونَ; the latter a form used by one of the poets; the former pl. applied to <b><i><FONT COLOR="DarkBlue">foot―soldiers in war,</FONT></i></b> because they uncover their arms and legs, or because they have not upon them coats of mail nor helmets; occurring in this sense in a trad. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> Also, without ة, A woman <b><i><FONT COLOR="DarkBlue">who has taken off her shift from her person:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ISd, Msb, TA:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">who has taken off her clothes from her person: who has uncovered her head and her fore arms: who has taken off her head―covering:</FONT></i></b> and, with ة, a woman <b><i><FONT COLOR="DarkBlue">having her face uncovered:</FONT></i></b> pl. حُسَّرٌ and حَوَاسِرُ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> اِبْنُوا المَسَاجِدَ حُسَّرًا in a trad. of 'Alee, means <b><i><FONT COLOR="DarkBlue">Build ye mosques,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">oratories, with bare walls, with no</FONT></i></b> شُرَف [or <b><i><FONT COLOR="DarkBlue">acroterial ornaments</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">crestings</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See also حَسِيرٌ.
حاسم	حَاسِمٌ ; pl. حُسُومٌ: see this latter word.
حاسن	حَاسِنٌ : see حَسَنٌ. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence,] الحَاسِنُ <b><i><FONT COLOR="DarkBlue">The moon.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AA, S.) </FONT></i></b>
حاسو	حَاْسَوَ [حاساهُ <b><i><FONT COLOR="DarkBlue">He supped,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sipped, with him</FONT></i></b> soup, or broth, &amp;c.] You say, حَاسَيْتُهُ كَأْسًا مُرَّةً [<b><i><FONT COLOR="DarkBlue">I supped,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sipped, with him a bitter cup</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
حاسوس	حَاسُوسٌ <b><i><FONT COLOR="DarkBlue">One who searches for news</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tidings;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> like جَاسُوسٌ: <b><i><FONT COLOR="DarkOliveGreen"> (K, TA:) </FONT></i></b> or the former relates to good, and the latter to evil. <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">Unfortunate; unlucky;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, K;) </FONT></i></b> as also ↓ مَحْسُوسٌ ; <b><i><FONT COLOR="DarkOliveGreen"> (Lh, TA;) </FONT></i></b> applied to a man. <b><i><FONT COLOR="DarkOliveGreen"> (IAar, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also حَسُوسٌ.
حاش	حَاشٌّ : see its pl. حُشَّاشٌ.
حاش الصيد	حَاشَ الصَّيْدَ , <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K,) </FONT></i></b> aor. يَحُوشُ, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> inf. n. حَوْشٌ and حِيَاشٌ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He came around the chase,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">game, to turn it towards the snare;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K;) </FONT></i></b> as also ↓ أَحَاشَهُ , and ↓ أَحْوَشَهُ , <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> inf. n. إِحَاشَةٌ and إِحْوَاشٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> حُشْتُ عَلَيْهِ الصَّيْدَ <b><i><FONT COLOR="DarkBlue">I aided him to hunt,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">catch, the chase,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">game;</FONT></i></b> as also عليه ↓ أَحَشْتُهُ , and ↓ أَحْوَشْتُهُ عليه, and أَحْوَشْتُهُ إِيَّاهُ, on the authority of Th: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and حَاشَ عَلَيْهِ الصَّيْدَ <b><i><FONT COLOR="DarkBlue">He scared the chase,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">game, towards him, and drove and collected it to him;</FONT></i></b> as also ↓ احاشهُ . <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> حَاشَ الذِّئْبُ الغَنَمَ <b><i><FONT COLOR="DarkBlue">The wolf drove along the sheep</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">goats.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> حَاشَ الإِبِلَ <b><i><FONT COLOR="DarkBlue">He collected together, and drove, the camels.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> حَاشَهُ, inf. n. حَوْشٌ, also signifies [simply] <b><i><FONT COLOR="DarkBlue">He collected it; drew it together.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [See also 2.] <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> هُوَ يَحُوشُ الطَّعَامَ, <b><i><FONT COLOR="DarkOliveGreen"> (A,) </FONT></i></b> inf. n. حَوْشٌ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He eats from the sides of the food so as to consume it:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, K:) </FONT></i></b> from IF. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> [See also 7.]
حاش لله	حَاشَ للّٰهِ and حَاشًا للّٰهِ and حَاشَ ا للّٰهِ: see 3.
حاش لله	حَاشَ لِلّٰهِ <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> تَنْزِيهًا لِلّٰهِ. One should not say حَاشَ لَكَ, but حَاشَاكَ, and حَاشَى لَكَ. <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> [See these phrases explained in art. حشى.]
حاشاه منهم	حاشاهُ مِنْهُمْ , <b><i><FONT COLOR="DarkOliveGreen"> (IAmb, K, &amp;c.,) </FONT></i></b> inf. n. مُحَاشَاةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (KL,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He set him aside as excluded from the description of them;</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">excluded him from them;</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">did not include him among them:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAmb, TA:) </FONT></i></b> from حَشًى meaning the “side” of a thing: <b><i><FONT COLOR="DarkOliveGreen"> (Az, TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he excepted him from them;</FONT></i></b> as also ↓ تحشّاهُ . <b><i><FONT COLOR="DarkOliveGreen"> (Lh, K, TA.) </FONT></i></b> You say, شَتَمْتُهُمْ وَ مَا حَاشَيْتُ مِنْهُمْ أَحَدًا and ↓ ما تَحَشَّيْتُ , i. e. [<b><i><FONT COLOR="DarkBlue">I reviled them and</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">I did not say</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">of any one of them</FONT></i></b>] حَاشَى لِفُلَانٍ [<b><i><FONT COLOR="DarkBlue">Far is such a one</FONT></i></b> from being included among those of whom I speak! or from any cause of reproach!]; or <b><i><FONT COLOR="DarkBlue">I did not except, of them, any one.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lh, TA. [The same saying is repeated in the TA, in the supplement to this art. of the K, but with the substitution of حشيت for حاشيت; perhaps by a mistake of the copyist: or it may be inferred from a statement of Fr and IAmb, which will be found below, that one also says ما ↓ حَشَيْتُ .]) </FONT></i></b> And En―Nábighah [Edh―Dhubyánee] says, <b><i><FONT COLOR="DarkOliveGreen"> (Mbr, S.) </FONT></i></b> وَ لَا أَرَى فَاعِلًا فِى النَّاسِ يُشْبِهُهُ وَ مَا أُحَاشِى مِنَ الأَقْوَامِ مِنْ أَحَدِ [<b><i><FONT COLOR="DarkBlue">And I shall not see an actor among mankind resembling him; and I do not except, of the companies of men, any one</FONT></i></b>]: which shows حَاشِى to be a verb perfectly inflected. <b><i><FONT COLOR="DarkOliveGreen"> (Mbr, S, Mughnee.) </FONT></i></b> And hence the trad. of the Prophet, قَال أُسَامَةُ أَحَبُّ النَّاسِ إِلَىَّ مَا حَاشَى فَاطِمَةَ, i. e. [<b><i><FONT COLOR="DarkBlue">He said, Usámeh is the most beloved of men to me:</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">he did not except Fátimeh:</FONT></i></b> ما being here a negative; not, as Ibn―Málik imagines, supposing this clause to be of the words of the Prophet, the ما which, with a verb following it, conveys the meaning of an inf. n. <b><i><FONT COLOR="DarkOliveGreen"> (Mughnee.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> حَاشَى also denotes exception as a particle, or as a verb <b><i><FONT COLOR="DarkOliveGreen"> (S, Mughnee) </FONT></i></b> having but one tense and no inf. n., <b><i><FONT COLOR="DarkOliveGreen"> (Mughnee,) </FONT></i></b> according as it governs a gen. or an accus. case. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> You say, زَيْدٍ ↓ ضَرَبْتُهُمْ حَاشَى [<b><i><FONT COLOR="DarkBlue">I beat them, except Zeyd</FONT></i></b>], using it as a particle; and ضربتهم حاشى زَيْدًا, using it as a verb. <b><i><FONT COLOR="DarkOliveGreen"> (S, I 'Ak * p. 169.) </FONT></i></b> And sometimes one says, قَامَ القَوْمُ مَا حَاشَى زَيْدًا [<b><i><FONT COLOR="DarkBlue">The party stood, except Zeyd</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (Mughnee, I' Ak p. 169;) </FONT></i></b> like مَا خَلَا; though Ibn―Málik [like Sb] disallows it: <b><i><FONT COLOR="DarkOliveGreen"> (I' Ak:) </FONT></i></b> this being shown to be allowable by the saying of the poet, رَأَيْتُ النَّاسَ مَا حَاشَى قُرَيْشًا فَإِنَّا نَحْنُ أَفْضَلُهُمْ فَعَالَا [<b><i><FONT COLOR="DarkBlue">I have seen mankind, except Kureysh, that we are the most excellent of them in conduct</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Mughnee, I' Ak p. 170.) </FONT></i></b> The agent of حاشى [used as a verb having but one tense and no inf. n.] is a pronoun implied, relating to the inf. n. of the preceding verb, or to its act. part. n., or to a portion of what is meant by the [preceding] general noun: so that when one says, قَامَ القَوْمُ حَاشَى زَيْدًا, the meaning is, [<b><i><FONT COLOR="DarkBlue">The party stood,</FONT></i></b> but] <b><i><FONT COLOR="DarkBlue">their standing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the stander of them,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a portion of them, was apart from Zeyd.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mughnee.) </FONT></i></b> [In the K, its use as a verb of this kind is not mentioned; but it is there said to govern the gen. case, like حَتَّى.] <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> It also denotes remoteness from imperfection or the like, or freedom therefrom; as in the phrase للّٰهِ ↓ حَاشَى [<b><i><FONT COLOR="DarkBlue">I ascribe unto God remoteness from every imperfection</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the like,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">freedom therefrom;</FONT></i></b> generally implying wonder or admiration, so that it may be rendered, <b><i><FONT COLOR="DarkBlue">how</FONT></i></b> <b><i><FONT COLOR="DarkBlue">far,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">how free, is God from every imperfection!</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (Mughnee:) </FONT></i></b> or this phrase means مَعَاذَ ا للّٰهِ [<b><i><FONT COLOR="DarkBlue">I seek protection by God;</FONT></i></b> or, as often used by late writers, and in the present day, <b><i><FONT COLOR="DarkBlue">God forbid!</FONT></i></b>]; as also للّٰهِ ↓ حَاشَ ; <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">the former being the original expression:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> it occurs, read in both these ways, in the Kur xii. 31 and 51; where it implies wonder at the power of God as manifested in the creation of such a person as Joseph. <b><i><FONT COLOR="DarkOliveGreen"> (Ksh, Bd.) </FONT></i></b> Mbr and IJ and the Koofees hold that it is a verb; and that, in the [latter] verse the meaning is, Joseph <b><i><FONT COLOR="DarkBlue">hath kept aloof from disobedience for the sake of God;</FONT></i></b> but such an interpretation as this is not suitable in the case of [the former verse,] حَاشَ للّٰهِ مَا هٰذَا بَشَرًا: the truth is, that it is a noun, syn. with التَنْزِيه or البَرَآءَة, [accord. to different copies of the Mughnee, meaning تَنْزِيهًا or بَرَآءَةً,] as is shown by another reading, للّٰهِ ↓ حَاشًا , with tenween, like بَرَآءَةً للّٰهِ; and by the reading of Ibn―Mes'ood, ا للّٰهِ ↓ حَاشَ , like مَعَاذَ ا للّٰهِ: some assert that it is a verbal noun, meaning أَتَبَرَّأُ [<b><i><FONT COLOR="DarkBlue">I assert myself to be free,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">clear,</FONT></i></b> to God], or تَبَرَّأْتُ [<b><i><FONT COLOR="DarkBlue">I have asserted myself</FONT></i></b> &amp;c.]; but its being decl. in some dials. contradicts this. <b><i><FONT COLOR="DarkOliveGreen"> (Mughnee.) </FONT></i></b> One says also, ↓ حَاشَاكَ and لَكَ ↓ حَاشَى [<b><i><FONT COLOR="DarkBlue">Far art thou</FONT></i></b> from being included among those of whom I speak! or from any cause of reproach! or the like]; both meaning the same. <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> And some of the Arabs say ↓ حَشَى , <b><i><FONT COLOR="DarkOliveGreen"> (Fr, IAmb, TA,) </FONT></i></b> dropping the ا <b><i><FONT COLOR="DarkOliveGreen"> (IAmb, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> Sb says, <b><i><FONT COLOR="DarkOliveGreen"> (S, Mughnee,) </FONT></i></b> with most of the Basrees, <b><i><FONT COLOR="DarkOliveGreen"> (Mughnee,) </FONT></i></b> that it is only a particle governing the gen. case, <b><i><FONT COLOR="DarkOliveGreen"> (S, Mughnee,) </FONT></i></b> syn. with إِلَّا; <b><i><FONT COLOR="DarkOliveGreen"> (Mughnee;) </FONT></i></b> because, if it were a verb, it would be allowable to make it a connective to مَا, like خَلَا; and this he asserts to be not allowable. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> Mbr says that it is sometimes a verb; as is shown by the verse of En―Nábighah cited above; and by the saying حَاشَى لِزَيْدٍ, because a particle cannot be made to precede immediately another particle; and because it suffers elision, as in the phrase حَاشَ لِزَيْدٍ, seeing that elision takes place in nouns and verbs only, exclusively of particles: <b><i><FONT COLOR="DarkOliveGreen"> (S, Mughnee *:) </FONT></i></b> and IJ and the Koofees say the like: but Mbr also holds, in common with El―Jarmee and El―Mázinee and Zj and Akh and AZ and Fr and Aboo―'Amr EshSheybánee, that it is often a particle governing the gen. case, and seldom a trans. verb having but one tense and no inf. n., because syn. with إِلَّا. <b><i><FONT COLOR="DarkOliveGreen"> (Mughnee.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See also 5, in two places.
حاشد	حَاشِدٌ [A people <b><i><FONT COLOR="DarkBlue">collecting themselves together,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">assembling,</FONT></i></b> &amp;c. <b><i><FONT COLOR="DarkOliveGreen"> (see 1) </FONT></i></b>]: pl. حُشَّدٌ, occurring in a trad., followed by وُفَّدٌ. <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> جَآءَ فُلَانٌ حَافِلًا حَاشِدًا and ↓ مُحْتَفِلًا مُحْتَشِدًا <b><i><FONT COLOR="DarkBlue">Such a one came</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">full of energy,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">prepared, furnished, equipped,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">accoutred.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> See also حَشِدٌ.
حاشر	حَاشِرٌ One <b><i><FONT COLOR="DarkBlue">who congregates,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">collects together,</FONT></i></b> people. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> With the article ال, applied to Mohammad; <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> because he collects people after him <b><i><FONT COLOR="DarkOliveGreen"> (S, IAth) </FONT></i></b> and to his religion. <b><i><FONT COLOR="DarkOliveGreen"> (IAth.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">A collector of spoils:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (El―Hulwánee, Mgh:) </FONT></i></b> and [its pl.] حُشَّارٌ signifies <b><i><FONT COLOR="DarkBlue">collectors of the tithes and poll―tax.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
حاشك	حَاشِكٌ [act. part. n. of حَشَكَ]. You say شَاةٌ حَاشِكَةٌ <b><i><FONT COLOR="DarkBlue">A sheep,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">goat, abounding with milk.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. لجب.) </FONT></i></b> [And hence,] نَخْلَةٌ حَاشِكٌ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A palm―tree bearing much fruit.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Yaakoob, S, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Consecutive,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">uninterrupted.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ibn― 'Abbád, K.) </FONT></i></b> حشم
حاشم	حَاشِمٌ A man <b><i><FONT COLOR="DarkBlue">being,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">becoming, fat,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in a good condition of body, after leanness.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
حاشى	حَاشَى as a particle, and as a noun; as in حَاشَى زَيْدٍ and للّٰهِ, and حَاشَاكَ and حَاشَى لَكَ: see 3, in four places.
حاشية	حَاشِيَةٌ [The <b><i><FONT COLOR="DarkBlue">selvage,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">selvedge,</FONT></i></b> i. e.] the <b><i><FONT COLOR="DarkBlue">side,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb, TA,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">each of the two sides that have no unwoven extremity,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, TA,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">each of the two long sides that have at their two ends the unwoven threads,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, TA,) </FONT></i></b> of a garment, or piece of cloth: <b><i><FONT COLOR="DarkOliveGreen"> (S, T, M, Mgh, Msb, K:) </FONT></i></b> and in like manner, of other things; <b><i><FONT COLOR="DarkOliveGreen"> (K, TA;) </FONT></i></b> as, for instance, <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> the <b><i><FONT COLOR="DarkBlue">side</FONT></i></b> of a tract of herbage, and of the mirage; and <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> the <b><i><FONT COLOR="DarkBlue">extremity</FONT></i></b> of the مَقَام [app. meaning مَقَام إِبْرٰهِيم in the Temple of Mekkeh]: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> pl. حَوَاشٍ. <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> The <b><i><FONT COLOR="DarkBlue">margin</FONT></i></b> of a book or writing. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A writing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">writings, upon the margin</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">margins</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">of a book:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> [i. e. <b><i><FONT COLOR="DarkBlue">a marginal note,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">marginal notes; an annotation,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a comment, scholium,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">gloss:</FONT></i></b> and hence, <b><i><FONT COLOR="DarkBlue">a series of annotations, comments, scholia,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">glosses; a commentary on particular words and passages of a book;</FONT></i></b> distinguished from a شَرْح, which is an exposition, explanation, or interpretation, in the form of a running commentary, comprising the entire text of the work which it expounds.] <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">An indefinite portion</FONT></i></b> of property, or of cattle: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">a portion from the side;</FONT></i></b> not selected: for, accord. to some,] the saying, خُذْ مِنْ حَوَاشِى أَمْوَالِهِمْ means <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Take thou from the sides of their collections of cattle,</FONT></i></b> [for the poor―rate,] without choosing [the best]: this meaning being from حَاشِيَة as used in relation to a garment, or piece of cloth, meaning the "side." <b><i><FONT COLOR="DarkOliveGreen"> (Mgh. [But see another explanation of this saying voce حَشْوٌ.]) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> حَاشِيَةٌ النَّسَبِ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The collateral relation</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">relations; such as the paternal uncle, and his son:</FONT></i></b> as though from حاشية as meaning the “ side. ” of a garment, or piece of cloth. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> حَاشِيَةُ رَجُلٍ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A man's family and dependents,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">who are under his protection.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b7―]</FONT></b> See also حَاشِيَةٌ and its dual and pl. voce حَشْوٌ, in six places. <p></p><b><FONT COLOR="DarkRed">[―b8―]</FONT></b> And see حَشًى <b><i><FONT COLOR="DarkOliveGreen"> (in the present art.) </FONT></i></b>, last sentence but one. <p></p><b><FONT COLOR="DarkRed">[―b9―]</FONT></b> رَجُلٌ رَقِيقٌ الحَوَاشِى <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A man gentle, gracious,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">courteous, to his associates.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b10―]</FONT></b> عَيْشٌ رَقِيقُ الحَوَاشِى <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A plentiful, easy, life.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b11―]</FONT></b> جَمْعٌ كَثِيفُ الحَوَاشِى <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A congregated body crowding close together, side against side.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Har p. 294.) </FONT></i></b>
حاشية	حَاشِيَةٌ , and its dual and pl.: see حَشْوٌ, in six places. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also art. حشى.
حاص عنه	حَاصَ عَنْهُ , aor. يَحِيصُ, inf. n. حَيْصٌ and حُيُوصٌ and مَحِيصٌ and مَحَاصٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K) </FONT></i></b> and حَيَصَانٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, K) </FONT></i></b> and حَيْصُوصَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (TA) </FONT></i></b> and ↓ حَيْصَةٌ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> [or the last is an inf. n. of un.,] <b><i><FONT COLOR="DarkBlue">He turned away from him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Msb, K:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">he returned,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">went back, and fled, from him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and عنه ↓ انحاص signifies the same; <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA;) </FONT></i></b> and so does عنه ↓ تحايص : <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkOliveGreen"> (K) one says of friends, (S, K,) </FONT></i></b> حَاصُوا, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or حاصوا عَنِ العَدُوِّ [<b><i><FONT COLOR="DarkBlue">they turned away from the enemy</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> [and in like manner, اِنْحَازُوا;] and of enemies, اِنْهَزَمُوا; <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> [and in like manner, وَلَّوْا مُدْبِرِينَ.] You say also, حَاصَ عَنِ القِتَالِ <b><i><FONT COLOR="DarkBlue">He turned away from the fight.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> And حَاصَ عَنِ الحَقِّ <b><i><FONT COLOR="DarkBlue">He turned away from the truth; he deviated from it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> And حَاصَ عَنِ الشَّىْءِ <b><i><FONT COLOR="DarkBlue">He turned away from the thing, and became safe from it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And it is said in a trad. respecting the battle of Ohod, فَحَاصَ المُسْلِمُونَ ↓ حَيْصَةٌ <b><i><FONT COLOR="DarkBlue">And the Muslims made a wheel away, desiring flight:</FONT></i></b> or, accord. to one relation, فَحَاضَ حَيْضَةً, which means the same. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> حَيْصٌ also signifies The <b><i><FONT COLOR="DarkBlue">retiring,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">going back,</FONT></i></b> from a thing. <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b> [See also مَحِيصٌ, below.]
حاصب	حَاصِبٌ [<b><i><FONT COLOR="DarkBlue">A thrower,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pelter, of stones</FONT></i></b>]. You say, هُوَ حَاصِبٌ لَيْسَ بِصَاحِبٍ [<b><i><FONT COLOR="DarkBlue">He is a pelter of stones</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (app. meaning a <b><i><FONT COLOR="DarkBlue">calumniator</FONT></i></b>) </FONT></i></b>: <b><i><FONT COLOR="DarkBlue">he is not a friend</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b> [Hence also,] حَاصِبٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> or رِيحٌ حَاصِبٌ, <b><i><FONT COLOR="DarkOliveGreen"> (A,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A violent wind that raises the pebbles;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A; *) </FONT></i></b> as also ↓ حَصِبَةٌ : <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a wind that bears along the dust</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and pebbles:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">a wind casting down pebbles from the sky:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a wind that tears up the pebbles.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA. [See the Kur liv. 34, &amp;c.]) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And hence, <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A punishment from God.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> Dust <b><i><FONT COLOR="DarkBlue">containing pebbles.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, TA.) </FONT></i></b> See also حَصِبٌ. <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> <b><i><FONT COLOR="DarkBlue">Clouds</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (سَحَابٌ) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">casting down snow and hail:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">clouds</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (سحاب) </FONT></i></b>, because of their casting down snow and hail. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> <b><i><FONT COLOR="DarkBlue">Pebbles</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">borne</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">in the wind.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ISh, TA.) </FONT></i></b> You say, كَانَ يَوْمُنَا ذَا حَاصِبٍ [<b><i><FONT COLOR="DarkBlue">Our day was one in which pebbles were blown about by the wind</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> <b><i><FONT COLOR="DarkBlue">Small particles of snow and hail scattered about.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b7―]</FONT></b> <b><i><FONT COLOR="DarkBlue">A large number of men on foot.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Az, TA.) </FONT></i></b>
حاصة	حَاصَّةٌ <b><i><FONT COLOR="DarkBlue">A disease in consequence of which the hair gradually falls off and becomes scattered:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a disease that takes away the hair:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAth:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">that takes away the hair entirely.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A 'Obeyd.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> بَيْنَهُمْ رَحِمٌ حَاصَّةٌ <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> ↓ مَحْصُوصَةٌ ; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Between them is a tie of relationship</FONT></i></b> which they have <b><i><FONT COLOR="DarkBlue">severed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cut;</FONT></i></b> not treating one another with the affection due to it; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> [so that it is an act. part. n. in the sense of a pass. part. n.;] as also ↓ رَحِمٌ حَصَّآءُ : <b><i><FONT COLOR="DarkOliveGreen"> (A, TA:) </FONT></i></b> or the meaning is, ذَاتُ حَصٍّ [<b><i><FONT COLOR="DarkBlue">having a severing;</FONT></i></b> so that it is a possessive epithet]. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
حاصد	حَاصِدٌ <b><i><FONT COLOR="DarkBlue">A reaper:</FONT></i></b> pl. حَصَدَةٌ and حُصَّادٌ. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
حاصر	حَاْصَرَ see 1, in three places.
حاصصته الشىء	حَاصَصْتُهُ الشَّىْءَ <b><i><FONT COLOR="DarkBlue">I divided with him the thing, each of us allotting to himself his portion.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> See also 6.
حاصل	حَاصِلٌ <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, Msb, K, KL) </FONT></i></b> and ↓ حَصِيلَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, K &amp;c.) </FONT></i></b> and ↓ مَحْصُولٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K) </FONT></i></b> [and ↓ مُحَصَّلٌ ] <b><i><FONT COLOR="DarkBlue">Produce;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">what is produced, educed, extracted, taken forth,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fetched out: what is made apparent: profit, advantage, gain,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">acquisition:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (KL in explanation of the first word [but applying to all]:) </FONT></i></b> [the <b><i><FONT COLOR="DarkBlue">result</FONT></i></b> of a thing:] <b><i><FONT COLOR="DarkBlue">a remain, remainder, remaining portion, remnant, relic, residue,</FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">remains,</FONT></i></b> of a thing; <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">what remains, and continues,</FONT></i></b> of anything, <b><i><FONT COLOR="DarkBlue">when the rest has gone,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">passed away:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> it is of a reckoning, or computation, and of actions, and the like: <b><i><FONT COLOR="DarkOliveGreen"> (T, M, TA:) </FONT></i></b> pl. of the second حَصَائِلُ. <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b> The first also particularly signifies <b><i><FONT COLOR="DarkBlue">What is cleared,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">purified,</FONT></i></b> of silver [and of gold] <b><i><FONT COLOR="DarkBlue">from the stone of the mine.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [And The <b><i><FONT COLOR="DarkBlue">produce,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">net produce,</FONT></i></b> of land &amp;c.; of anything that is a source of revenue; as also the third. The <b><i><FONT COLOR="DarkBlue">result</FONT></i></b> of an arithmetical process; the <b><i><FONT COLOR="DarkBlue">sum,</FONT></i></b> the <b><i><FONT COLOR="DarkBlue">product,</FONT></i></b> and the <b><i><FONT COLOR="DarkBlue">quotient.</FONT></i></b> The <b><i><FONT COLOR="DarkBlue">sum,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sum and substance,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">essential import,</FONT></i></b> of a sentence or the like; as also the third <b><i><FONT COLOR="DarkOliveGreen"> (see 2) </FONT></i></b> and the fourth. And the <b><i><FONT COLOR="DarkBlue">result, end, conclusion, event, issue, ultimate consequence</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">effect,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ultimity,</FONT></i></b> of anything.] <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See also حَوْصَلَةٌ.
حاصن	حَاصَنٌ and حَاصِنَةٌ: see حَصَانٌ, in four places. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> The latter also signifies A man's <b><i><FONT COLOR="DarkBlue">wife:</FONT></i></b> and so حَاضِنَةٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
حاصه	حَاصَهُ , <b><i><FONT COLOR="DarkOliveGreen"> (A, TA,) </FONT></i></b> aor. يَحُوصُ, <b><i><FONT COLOR="DarkOliveGreen"> (A, K,) </FONT></i></b> inf. n. حَوْصٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Mgh, K) </FONT></i></b> and حِيَاصَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (A, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He sewed it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sewed it up</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">together;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, * A, Mgh, * K, TA;) </FONT></i></b> namely, a garment, or piece of cloth: <b><i><FONT COLOR="DarkOliveGreen"> (A, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he sewed it with stitches far apart:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IB, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he sewed it without a patch;</FONT></i></b> and only said of a skin, or of skin, and of a camel's foot. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> Hence the prov., إِنَّ دَوَآءَ الشَّقِّ أَنْ تَحُوصَهُ [<b><i><FONT COLOR="DarkBlue">Verily the remedy for the rent is that thou sew it up</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A, K.) </FONT></i></b> [And hence the saying,] لَأَطْعَنَنَّ فِى حَوْصِهِمْ <b><i><FONT COLOR="DarkOliveGreen"> (S, A) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">I will assuredly mar what they have repaired:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">I will assuredly make a hole in what they have sewed up, and I will assuredly mar what they have repaired.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, IB.) </FONT></i></b> Or لَأَطْعَنَنَّ فِى حَوْصِكَ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">I will assuredly circumvent thee,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (لَأَكِيدَنَّكَ [so in copies of the K, and in the TA, but in the CK, erroneously, لَاكْبِدَنَّكَ,]) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and I will assuredly labour for thy destruction.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AZ, K.) </FONT></i></b> And it is said in a prov., طَعَنَ فِى حَوْصِ أَمْرٍ لَيْسَ مِنْهُ فِى شَىْءٍ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> and أَمْرٍ ↓ حُوصِ , and أَمْرٍ ↓ حُوصَى , <b><i><FONT COLOR="DarkOliveGreen"> (Yoo, K,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He laboured at that which he could not do well, and tasked himself to do that with which he had no concern.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ISh, K.) </FONT></i></b> Or طَعَنْتَ فِى حَوْصِ أَمْرٍ لَسْتَ مِنْهُ فِى شَىْءٍ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Thou hast spoken of a thing with which thou hast no concern.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> You say also, قَبْلَ أَنْ أَدْخُلَ حَوْصِ النَّاسِ أَطْمَعُ فِى ضَرْبِهِمْ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Before I penetrate into the case of the people, and test them, I am ambitious of smiting them.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> And مَا طَعَنْتَ فِى حَوْصِهِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Thou hast not attained the object of thy desire</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">with respect to him</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it:</FONT></i></b> or perhaps the right reading is حَوْصِكَ, in which case the addition which I have made should be omitted]. <b><i><FONT COLOR="DarkOliveGreen"> (IB, as quoted in the L and TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> حُصْتُ عَيْنَ البَازِى, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or عَيْنَ الصَّقْرِ, <b><i><FONT COLOR="DarkOliveGreen"> (A,) </FONT></i></b> aor. as above, and inf. n. of both the forms mentioned above, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">He seeled the falcon,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hawk; closed its eyes by running a thread through their lids.</FONT></i></b>] <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> حَاصَ سِقَآءَهُ <b><i><FONT COLOR="DarkBlue">He closed a rent in his skin for water or milk by inserting into it two pieces of stick or wood;</FONT></i></b> not having a سِرَاد with which to sew it. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> حَوْصٌ also signifies The <b><i><FONT COLOR="DarkBlue">making a coarctation</FONT></i></b> between two things; <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> and so حِيَاصَةٌ. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> You say حَاصَ بَيْنَهُمَا [<b><i><FONT COLOR="DarkBlue">He contracted the space between them;</FONT></i></b> meaning two things]. <b><i><FONT COLOR="DarkOliveGreen"> (TK.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> حَوِصَتْ عَيْنُهُ, <b><i><FONT COLOR="DarkOliveGreen"> (A, Msb,) </FONT></i></b> aor. تَحْوَصُ, inf. n. حَوَصٌ, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">His eye was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, narrow,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">contracted, in its outer angle.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, Msb.) </FONT></i></b> [But see حَوَصٌ below.] And حَوِصَ, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> aor. حَوَصٌ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> said of a man, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he had, in his eye,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">eyes, what is termed</FONT></i></b> حَوَصٌ [as explained below]. <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> [See also خَوِصَتْ عَيْنُهُ.]
حاض المآء	حَاضَ المَآءَ , <b><i><FONT COLOR="DarkOliveGreen"> (A, K,) </FONT></i></b> aor. يَحُوضُ, inf. n. حَوْضٌ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He collected the water:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, K:) </FONT></i></b> and, as also ↓ حَوَّضَهُ , inf. n. تَحْوِيضٌ, <b><i><FONT COLOR="DarkBlue">he guarded it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">took care of it:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and ↓ the latter, <b><i><FONT COLOR="DarkBlue">he made for it a</FONT></i></b> حَوْض [q. v.], or <b><i><FONT COLOR="DarkBlue">place in which to collect.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also حَاضَ, <b><i><FONT COLOR="DarkOliveGreen"> (S, TA,) </FONT></i></b> or حَاضَ حَوْضًا, <b><i><FONT COLOR="DarkOliveGreen"> (A, K, [unless by this be meant that حَوْضٌ is the inf. n.,]) </FONT></i></b> aor. as above, <b><i><FONT COLOR="DarkOliveGreen"> (S, TA,) </FONT></i></b> and so the inf. n., <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He made a</FONT></i></b> حَوْض; <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K;) </FONT></i></b> as also ↓ حوّض , inf. n. as above; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> and ↓ احتاض , inf. n. اِحْتِيَاضٌ. <b><i><FONT COLOR="DarkOliveGreen"> (Th, TA.) </FONT></i></b> You say, لِإِبِلِهِ ↓ حوّض [<b><i><FONT COLOR="DarkBlue">He made a</FONT></i></b> حَوْض <b><i><FONT COLOR="DarkBlue">for his camels</FONT></i></b>]: and also حِيَاضًا ↓ تحوّضوا [<b><i><FONT COLOR="DarkBlue">They made</FONT></i></b> حياض, pl. of حَوْضٌ]. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b>
حاضت	حَاضَتْ , <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Msb, K,) </FONT></i></b> aor. تَحِيضُ, inf. n. حَيْضٌ and مَحِيضٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K) </FONT></i></b> and مَحَاضٌ, <b><i><FONT COLOR="DarkOliveGreen"> (Aboo―Is―hák, K,) </FONT></i></b> said of a woman, <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Msb, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">She menstruated;</FONT></i></b> i. e. <b><i><FONT COLOR="DarkBlue">her blood flowed;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A;) </FONT></i></b> or [rather] <b><i><FONT COLOR="DarkBlue">blood came forth from her womb;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh;) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">not in consequence of disease nor of childbirth, nor before she had attained to puberty;</FONT></i></b> as explained in the law―books of the Muslims;] as also ↓ تحيّضت : or this latter signifies <b><i><FONT COLOR="DarkBlue">she likened herself to the</FONT></i></b> حَائِض. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">She attained the age of menstruation.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [See حَائِضٌ.] <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> حَاضَتِ السَّمُرَةُ, <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Msb,) </FONT></i></b> aor. as above, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> inf. n. حَيْضٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The</FONT></i></b> سمرة [or <b><i><FONT COLOR="DarkBlue">gum―acacia―tree</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">flowed with,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">emitted,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a matter resembling blood;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">flowed with its gum:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> the matter which it emits is called دُوَدِم; and is applied to the head of a new―born infant to scare away the jánn, or genii. <b><i><FONT COLOR="DarkOliveGreen"> (A, TA: [but in a copy of the A, and in one instance in the TA, الشَّجَرَةُ is put in the place of السَّمُرَةُ, app. by mistake.]) </FONT></i></b> [I have marked this signification as tropical on the authority of the A and TA; but the author of the Msb has commenced the art. with it; and shows that he held the opinion, which some others have shared with him, that it is the primary signification.] <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> حَاضَ السَّيْلُ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The torrent overflowed;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">poured out,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">forth, from fulness;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ran;</FONT></i></b> syn. فَاضَ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
حاضر	حَاضِرٌ A man <b><i><FONT COLOR="DarkBlue">present:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, K:) </FONT></i></b> pl. [حَاضِرُونَ and] حُضَّرٌ and [more commonly] حُضُورٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> which last is originally an inf. n. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> You say, فَعَلْتُهُ وَفُلَانٌ حَاضِرٌ <b><i><FONT COLOR="DarkBlue">I did it such a one being present.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> And هَوَ مِنْ حَاضِرِى المَلِكِ [<b><i><FONT COLOR="DarkBlue">He is of those who are in the presence of the king</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> So, too, applied to a time: and you say, الصَّلَاةُ حَاضِرَةٌ, for وَقْتُهَا حَاضِرٌ, <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The time of prayer is come.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> [Also <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Ready,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">prepared:</FONT></i></b> often used in this sense in the lexicons &amp;c., as in modern Arabic. See 4.] You say, قُولُوا مَا هُوَ حَاضِرٌ عِنْدَكُمْ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Say ye what is ready with you</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">in your minds</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And هُوَ حَاضِرٌ بِالجَوَابِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">He is ready with the answer,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">reply</FONT></i></b>]; and بِالنَّوَادِرِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">with rare words</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">expressions</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (A;) </FONT></i></b> as also ↓ حَضُرٌ : <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> which latter word, alone, signifies a man <b><i><FONT COLOR="DarkBlue">having the quality of perspicuity of speech, and intelligence;</FONT></i></b> syn. ذُو البَيَانِ وَالفِقْهِ. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> <b><i><FONT COLOR="DarkBlue">A visiting angel:</FONT></i></b> and ↓ حَاضِرَةٌ is applied to <b><i><FONT COLOR="DarkBlue">a class</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">company</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">of visiting angels</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> One <b><i><FONT COLOR="DarkBlue">coming to a region, district,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tract, of cities, towns,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">villages, and of cultivated land; contr. of</FONT></i></b> بَادٍ; <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> as also ↓ مُحْتَضِرٌ . <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> A man <b><i><FONT COLOR="DarkBlue">staying, residing, dwelling,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">abiding,</FONT></i></b> بَمَوْضِعٍ <b><i><FONT COLOR="DarkBlue">in a place.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b7―]</FONT></b> [A man, or people,] <b><i><FONT COLOR="DarkBlue">staying,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dwelling, by water;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, * TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">contr. of</FONT></i></b> بَادٍ: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> pl. حُضُورٌ <b><i><FONT COLOR="DarkOliveGreen"> (TA) </FONT></i></b> and حُضَّارٌ and حَضَرَةٌ: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> one says, مَا عَلَى المَآءِ حَاضِرٌ [<b><i><FONT COLOR="DarkBlue">There is not any one staying,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dwelling, by the water</FONT></i></b>]: and هٰؤُلَآءِ قَوْمٌ حُضَّارٌ and مَحَاضِرُ [which is pl. of ↓ مَحْضَرٌ , a syn. of خَاضِرٌ in this sense; i. e. <b><i><FONT COLOR="DarkBlue">These are a people staying,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dwelling, by water</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or حَاضِرٌ signifies any people <b><i><FONT COLOR="DarkBlue">that have alighted and taken up their abode by a constant source of water, and do not remove from it in winter nor in summer, whether they have alighted and taken up their abode in towns</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">villages, and cultivated land, and houses of clay, or pitched their tents by the water, and remained there, and sustained their beasts with the water and herbage around them:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or حَىٌّ حَاضِرٌ, without ة, signifies <b><i><FONT COLOR="DarkBlue">a tribe that has alighted and is abiding by a constant source of water:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, TA:) </FONT></i></b> and ↓ حَاضِرَةٌ and حَاضِرُونَ, <b><i><FONT COLOR="DarkBlue">a people staying,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dwelling, by waters; alighting there in the hottest time of summer:</FONT></i></b> when the weather becomes cool, they migrate from the constant sources of water, and go into the desert, seeking the vicinity of herbage; and then they are termed بَادِيَةٌ and بَادُونَ. <b><i><FONT COLOR="DarkOliveGreen"> (T in art. بدو.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">A great tribe</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">company of men:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a tribe,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ISd,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">company of men,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">when staying,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dwelling, in the abode which is their place of assembling;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ISd, Mgh;) </FONT></i></b> as also ↓ حَاضِرَةٌ . <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b> One says حَاضِرُ طَىِّءٍ <b><i><FONT COLOR="DarkBlue">The great tribe of Teiyi.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> It is a pl., <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or coll. n., <b><i><FONT COLOR="DarkOliveGreen"> (ISd,) </FONT></i></b> [or quasipl. n.,] like سَامِرٌ and حَاجٌّ <b><i><FONT COLOR="DarkOliveGreen"> (S, ISd) </FONT></i></b> for سُمَّارٌ and حُجَّاجٌ. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> Also, of the measure فَاعِلٌ in the sense of the measure مَفْعُولٌ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A place where people are present;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">where people stay,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dwell, by waters:</FONT></i></b> syn. مَكَانٌ مَحْضُورٌ: one says, نَزَلْنَا حَاضِرَ بَنِى فُلَانٍ [<b><i><FONT COLOR="DarkBlue">We alighted and took up our abode,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sojourned, at the place where the sons of such a one were present;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">were staying,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dwelling, by waters</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (El―Khat― tábee.) </FONT></i></b> [See also مَحْضَرٌ.]
حاضرة	حَاضِرَةٌ : see حَاضِرٌ, in three places: <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> and see حَضَرٌ, in two places.
حاضرته	حَاضَرْتُهُ , <b><i><FONT COLOR="DarkOliveGreen"> (A, TA,) </FONT></i></b> inf. n. مُحَاضَرَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">I witnessed it; saw it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">beheld it, with my eye.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> مُحَاضَرَةٌ between people is One's <b><i><FONT COLOR="DarkBlue">giving to another the answer,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">reply, that presents itself to him:</FONT></i></b> and حاضر الجَوَابَ signifies <b><i><FONT COLOR="DarkBlue">He gave the answer,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">reply, readily,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">presently.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Har p. 189.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> حَاضَرْتُهُ, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> inf. n. as above, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> [also] signifies <b><i><FONT COLOR="DarkBlue">I sat with him, with my knee to his knee, each of us sitting upon his knees,</FONT></i></b> in contending or disputing, <b><i><FONT COLOR="DarkOliveGreen"> (جَاثَيْتُهُ, S, K, *) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in the presence of the Sultán:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> the meaning is similar to that of مُغَالَبَةٌ and مُكَاثَرَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or مُكَابَرَةٌ [which seems to be the right reading]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> [And حاضرهُ بِكَذَا <b><i><FONT COLOR="DarkBlue">He disputed, debated,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">bandied words, with him respecting such a thing.</FONT></i></b>] <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> And حاضرهُ بِحَقِّهِ, <b><i><FONT COLOR="DarkOliveGreen"> (Lth, TA,) </FONT></i></b> inf. n. as above, <b><i><FONT COLOR="DarkOliveGreen"> (Lth, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He contended,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">disputed, with him for his</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (the latter's) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">right,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">due, and overcame him, and went off with it:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth, K:) </FONT></i></b> and مُجَالَدَةٌ, also, [which is one of the explanations assigned to مُحَاضَرَةٌ in the K,] is syn. with مُحَاضَرَةٌ as the inf. n. of the verb in this sense [unless it be a mistranscription for مُجَادَلَةٌ, which I think not improbable]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> Also حَاضَرْتُهُ, <b><i><FONT COLOR="DarkOliveGreen"> (S, A,) </FONT></i></b> inf. n. as above, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">I ran with him:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">I vied,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">contended, with him in running;</FONT></i></b> syn. عَادَيْتُهُ; from الحُضْرُ. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b>
حاضن	حَاضِنٌ A man <b><i><FONT COLOR="DarkBlue">who has the charge of</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">carrying and</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">rearing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">nourishing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fostering, a child:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb, * TA:) </FONT></i></b> and حَاضِنَةٌ A woman <b><i><FONT COLOR="DarkBlue">who has the charge of a child,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb, * K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">who carries him,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and takes care of him,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and rears,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">nourishes,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fosters, him:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, TA:) </FONT></i></b> pl. of the former حُضَّانٌ <b><i><FONT COLOR="DarkOliveGreen"> (TA) </FONT></i></b> [and حَضَنَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (as in a phrase below) </FONT></i></b>, agreeably with a general rule: and pl. of the latter, also agreeably with a general rule, حَوَاضِنُ]. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence,] هُوَ مِنْ حَضَنَةِ العِلْمِ, <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> i. e. علمته [a mistranscription for غِلْمَتِهِ, meaning <b><i><FONT COLOR="DarkBlue">He is of the servants of learning,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">science</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> حَمَامَةٌ حَاضِنٌ <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb, TA) </FONT></i></b> and حَاضِنَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (Msb) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A pigeon sitting</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">brooding</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">upon its eggs, protecting them with its two sides;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh;) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pressing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">compressing, its eggs beneath its wing.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> [Hence,] سُفْعٌ حَوَاضِنُ [pl. of حَاضِنَةٌ] <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Three stones for supporting a cooking―pot, cleaving to the ground,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">with the ashes.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> حَاضِنَةٌ also signifies A man's <b><i><FONT COLOR="DarkBlue">wife:</FONT></i></b> and so حَاصِنَةٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> And a palm―tree <b><i><FONT COLOR="DarkOliveGreen"> (نَخْلَةٌ) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">having short racemes:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Kr, K:) </FONT></i></b> or one <b><i><FONT COLOR="DarkBlue">of which the racemes have come forth, and quitted their spathes, and are short in their fruit―stalks.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AHn, K.) </FONT></i></b>
حاضه	حاضّهُ , <b><i><FONT COLOR="DarkOliveGreen"> (TK,) </FONT></i></b> inf. n. مُحَاضَّةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He excited him,</FONT></i></b> &amp;c., as above, <b><i><FONT COLOR="DarkBlue">being excited,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">by him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TK.) </FONT></i></b> In the Kur ubi suprà, among the various readings are these two: وَلَا يُحَاضُّونَ and ولا تُحَاضُّونَ, meaning, accord. to Fr, <b><i><FONT COLOR="DarkBlue">Nor are they,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ye, mindful.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
حاط به	حَاطَ بِهِ , aor. يَحُوطُ: see 4, in three places. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> حَاطَهُ, <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K,) </FONT></i></b> aor. as above, <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb,) </FONT></i></b> inf. n. حَوْطٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K) </FONT></i></b> and حِيطَةٌ and حِيَاطَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA, [the second and third, in the CK, erroneously, with fet―h to the ح, the former of them being expressly said in the S and TA, and the latter also in the TA, to be with kesr, and both being shown in the S to be originally with و, i. e. حِوْطَةٌ and حِوَاطَةٌ,]) </FONT></i></b> and حِيَاطٌ is used in poetry for the last of these; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> and ↓ حوّطهُ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> inf. n. تَحْوِيطٌ; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> and ↓ تحوّطهُ ; <b><i><FONT COLOR="DarkOliveGreen"> (K, TA; [omitted in the CK;]) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He guarded, kept, kept safely, protected,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">took care of, him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K, TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he defended him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he paid frequent attention to him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he minded,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">was regardful of, the things that were for his,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">its, good.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> You say, لَا زِلْتَ فِى حِيَاطَةِ ا للّٰهِ <b><i><FONT COLOR="DarkBlue">Mayest thou not cease to be in the protection of God.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And مَعَ فُلَانٍ حِيطَةٌ لَكَ <b><i><FONT COLOR="DarkBlue">There is with such a one compassion and affection for thee:</FONT></i></b> you should not say عَلَيْكَ. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> And أَحُوطُ عِرْضِى [<b><i><FONT COLOR="DarkBlue">I guard,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">defend,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">take care of, my honour,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">reputation</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And أَخَاهُ ↓ هُوَ يَتَحَوَّطُ <b><i><FONT COLOR="DarkBlue">He takes care of,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pays frequent attention to, his brother; and undertakes,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">superintends,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">manages, his affairs.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And حَاطَهُمْ قَصَآءَهُمْ and بِقَصَائِهِمْ <b><i><FONT COLOR="DarkBlue">He fought in their defence.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [But this is generally meant ironically.] When an affliction befalls thee, and thy brother does not guard thee, or defend thee, and does not aid thee, one says [to thee], حَاطَكَ الفَضَآءَ [so in the TA, app. a mistranscription for القَصَآءَ or القَصَا, with which, however, it is nearly syn.,] which is used ironically; i. e. <b><i><FONT COLOR="DarkBlue">He guarded thee, </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">defended thee, in</FONT></i></b> <b><i><FONT COLOR="DarkBlue">a distant quarter;</FONT></i></b> meaning, <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he did not guard thee,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">defend thee;</FONT></i></b> for he who guards, or defends, his brother, draws near to him, and supports him, or aids him. <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b> [See also 1 in art. حبو.] You say also, حَاطُونَا القَصَآءَ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or القَصَا, <b><i><FONT COLOR="DarkOliveGreen"> (TK,) </FONT></i></b> [both are said to be correct in the TA in art. قصو, on the authority of Ibn―Wellád,] in some of the copies of the K with ف and ض, and in some with ف and ض, the latter unpointed, and so in [a copy of] the A, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">They retired to a distance from us, they being around us, and we not being distant from them, had they desired to come to us.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> And حُطْنِى القَصَا <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Retire thou to a distance from me;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ibn―Wellád, and K in art. قصو;) </FONT></i></b> as also القَصَآءَ. <b><i><FONT COLOR="DarkOliveGreen"> (Ibn―Wellád, and TA in that art.) </FONT></i></b> And لَأَحُوطَنَّكَ القَصَا وَلَأَغْزُوَنَّكَ بِالعَصَا, in each case with the short &amp; ا, meaning <b><i><FONT COLOR="DarkBlue">I will assuredly leave thee, and not go near thee;</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">and I will assuredly go against thee to fight thee with the staff.</FONT></i></b>] <b><i><FONT COLOR="DarkOliveGreen"> (Ks, TA in art. قصو.) </FONT></i></b> حُطْ حُطْ means <b><i><FONT COLOR="DarkBlue">Take thou care of the tie of kindred,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">preserve it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, K. *) </FONT></i></b> It also signifies <b><i><FONT COLOR="DarkBlue">Deck thou the boys</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (الصِّبْيَة [in the CK الصَّبِيَّة <b><i><FONT COLOR="DarkBlue">the girl</FONT></i></b>]) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">with the</FONT></i></b> حَوْط [<b><i><FONT COLOR="DarkBlue">for preservation from the evil eye</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (IAar, K.) </FONT></i></b> And حُوطُوا غُلَامَكُمْ <b><i><FONT COLOR="DarkBlue">Deck ye your boy with the</FONT></i></b> حَوْط. <b><i><FONT COLOR="DarkOliveGreen"> (AA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> حَاطَ الحِمَارُ عَانَتَهُ, <b><i><FONT COLOR="DarkOliveGreen"> (S, * Msb, K,) </FONT></i></b> nor, as above, <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb,) </FONT></i></b> inf. n. حَوْطٌ, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The</FONT></i></b> [wild] <b><i><FONT COLOR="DarkBlue">he―ass collected,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">drew together,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, * Msb, K, *) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and guarded,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">took care of,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">his</FONT></i></b> عَانَة [app. meaning his <b><i><FONT COLOR="DarkBlue">herd of wild asses:</FONT></i></b> or the phrase may mean <b><i><FONT COLOR="DarkBlue">the he―ass drew towards himself,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">compressed, and guarded, his she―ass:</FONT></i></b> Freytag here renders عانة by “ pubem; ” and Golius, by “ veretrum ”]. <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K.) </FONT></i></b>
حاطب	حَاطِبٌ <b><i><FONT COLOR="DarkBlue">A collector of firewood:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA:) </FONT></i></b> and so ↓ حَطَّابٌ , <b><i><FONT COLOR="DarkOliveGreen"> (A, Msb,) </FONT></i></b> but in an intensive sense: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> or the latter, <b><i><FONT COLOR="DarkBlue">one who collects and sells firewood:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and حَطَّابَةٌ <b><i><FONT COLOR="DarkBlue">a company of collectors of firewood:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh:) </FONT></i></b> and إِمَآءٌ حَوَاطِبُ [pl. of حَاطِبَةٌ] <b><i><FONT COLOR="DarkBlue">female slaves who collect firewood.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence,] هُوَ حَاطِبُ لَيْلٍ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He is one who confuses in his speech,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, K,) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">in his affair:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">one who speaks what is bad and what is good:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA:) </FONT></i></b> like him who collects firewood by night; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> for this person sees not what he collects in his rope, <b><i><FONT COLOR="DarkOliveGreen"> (S, TA,) </FONT></i></b> so he collects bad and good. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> Az says, one who acts unjustly towards himself is likened to a collector of wood by night, because the latter may chance to put his hand upon a viper, and be bitten by it: and so is one who does not restrain his tongue, but censures others; by doing which a man sometimes occasions his own death. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> It is said in a prov., المِكْثَارُ حَاطِبُ لَيْلٍ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The loquacious is</FONT></i></b> [like] <b><i><FONT COLOR="DarkBlue">a collector of firewood by night.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A 'Obeyd, TA.) </FONT></i></b>
حاطوم	حَاطُومٌ : see حَطْمَةٌ. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A digestive;</FONT></i></b> syn. هَاضُومٌ. <b><i><FONT COLOR="DarkOliveGreen"> (K, TA. [In the CK, erroneously, حاضوم.]) </FONT></i></b> It is implied in the K that this is also a signification of حَطْمَةٌ and حُطْمَةٌ; which it is not. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> One says, نِعْمَ حَاطُومُ الطَّعَامِ البِطِّيخُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">Excellent,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">most excellent, is the digestive of food, the melon,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">water―melon</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b>
حاظل	حَاظِلٌ [act. part. n. of حَظَلَ; <b><i><FONT COLOR="DarkBlue">Forbidding,</FONT></i></b> &amp;c.: <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> ] accord. to Az, <b><i><FONT COLOR="DarkBlue">Walking on one side, by reason of some complaint:</FONT></i></b> and accord. to AHei, <b><i><FONT COLOR="DarkBlue">flagging in his walking, by reason of pain</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">anger.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
حاف	حَافٌ : see حَافَةٌ. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">A certain vein, of a green colour,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of a dark,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an ashy, dust―colour,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (أَخْضَرُ,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">beneath the tongue:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, Msb:) </FONT></i></b> there are two veins of this description, called the حَافَانِ: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> accord. to some, the ف is with teshdeed. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
حاف	حَافٍ <b><i><FONT COLOR="DarkBlue">Walking barefoot, without sandal and without boot:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ISk, Zj, S, Mgh, Msb:) </FONT></i></b> pl. حُفَاةٌ. <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also حَفٍ. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> And see حَفِىٌّ, in two places. <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">A judge;</FONT></i></b> syn. قَاضٍ. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> حق
حاف	حَافَ , aor. يَحِيفُ, <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb,) </FONT></i></b> inf. n. حَيْفٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a judge, or any other person, Msb) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">acted wrongfully, unjustly, injuriously,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tyrannically,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K,) </FONT></i></b> عَلَيْهِ <b><i><FONT COLOR="DarkBlue">against him:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or, as some say, <b><i><FONT COLOR="DarkBlue">he inclined</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">to that which was wrong</FONT></i></b>], or <b><i><FONT COLOR="DarkBlue">declined</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">from that which was right</FONT></i></b>], <b><i><FONT COLOR="DarkBlue">in his judgment.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> حَيْفُ النَّاحِلِ means <b><i><FONT COLOR="DarkBlue">A man's giving to certain of his children exclusively of others:</FONT></i></b> he should treat them equally, and not prefer some before others. <b><i><FONT COLOR="DarkOliveGreen"> (T, TA.) </FONT></i></b>
حافاه	حافاهُ , <b><i><FONT COLOR="DarkOliveGreen"> (inf. n. مُحَافَاةٌ, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He disputed with him in words;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">did so vehemently,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">obstinately.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AZ, S, K. *) </FONT></i></b>
حافة	حَافَةٌ <b><i><FONT COLOR="DarkBlue">A side</FONT></i></b> of anything; originally حَوَفَةٌ; <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> and so ↓ حَوْفٌ : <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> حَافَتَانِ signifying the <b><i><FONT COLOR="DarkBlue">two sides</FONT></i></b> of a valley <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K) </FONT></i></b> &amp;c.; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> i. e., of any other thing: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> pl. حَافَاتٌ <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K) </FONT></i></b> and حِيْفٌ, which is irregular, and حِيَفٌ, which is regular, and حَوَائِفُ; which is extr., like حَوَائِجُ, and changed by transposition to حَوَافٍ, <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. حيف,) </FONT></i></b> and [coll. gen. n.] ↓ حَافٌ . <b><i><FONT COLOR="DarkOliveGreen"> (Ham p. 159.) </FONT></i></b> It is said in a trad., عَلَيْكُنَّ بِحَافَاتِ الطَّرِيقِ [<b><i><FONT COLOR="DarkBlue">Keep ye</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O women) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">to the sides of the road</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also, of the دَوَائِس [or bulls or cows that tread wheat or other grain] <b><i><FONT COLOR="DarkOliveGreen"> (K, TA) </FONT></i></b> in the كُدْس [or wheat &amp;c. collected together in the place where it is trodden out], <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Such as is,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">are, at the extremity, exceeding the others in going round.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">Want:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">hardness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">difficulty, of life;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA;) </FONT></i></b> as also ↓ حَوْفٌ . <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
حافد	حَافِدٌ sing. of حُفَّادٌ <b><i><FONT COLOR="DarkOliveGreen"> (L) [and of أَحْفَادٌ, a pl. of pauc.,] and of حَفَدَةٌ, (S, A, L, Msb,) </FONT></i></b> which last signifies <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Assistants, helpers,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">auxiliaries;</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">any who work,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">labour, in obedience to orders, and strive together in quickness;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ibn―' Arafeh;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">whatever serve thee and work for thee and assist thee;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (El―Hasan;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">assistants, helpers,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">auxiliaries,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">servants;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Mgh, Msb;) </FONT></i></b> as also ↓ حَفَدٌ , which is likewise a pl. [or rather a quasi―pl. n.] of حَافِدٌ; <b><i><FONT COLOR="DarkOliveGreen"> (K, TA;) </FONT></i></b> [and حُفَّادٌ:] and also, <b><i><FONT COLOR="DarkOliveGreen"> (A, Mgh, Msb, K,) </FONT></i></b> hence, <b><i><FONT COLOR="DarkOliveGreen"> (A, Mgh, Msb,) </FONT></i></b> as some say, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> a man's <b><i><FONT COLOR="DarkBlue">grandchildren;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb, K;) </FONT></i></b> because they are like servants while young: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sons' children:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a son's children:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh:) </FONT></i></b> likewise pl. of حَافِدٌ: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> and ↓ حَفِيدٌ , which is said in the K to be syn. with حَفَدَةٌ as meaning “ grandchildren, ” is a sing., of which حَفَدَةٌ and حُفَدَآءُ [and إَحْفَادٌ] are pls., <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> and signifies <b><i><FONT COLOR="DarkBlue">a grandchild:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L, TA:) </FONT></i></b> [it is vulgarly applied to <b><i><FONT COLOR="DarkBlue">a son's son;</FONT></i></b> and سِبْطٌ, to a daughter's son:] or حَفَدَةٌ signifies a man's <b><i><FONT COLOR="DarkBlue">children:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (CK:) </FONT></i></b> or his <b><i><FONT COLOR="DarkBlue">daughters;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> by which, as some say, are meant those <b><i><FONT COLOR="DarkBlue">who serve their parents in the house:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or his <b><i><FONT COLOR="DarkBlue">children and grandchildren who serve him;</FONT></i></b> accord. to Zirr and 'Ikrimeh; but this is contradicted by 'AbdAllah Ibn―Mes'ood and others: <b><i><FONT COLOR="DarkOliveGreen"> (L:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">such relations as are termed</FONT></i></b> أَصْهَار: <b><i><FONT COLOR="DarkOliveGreen"> ('Abd―Allah Ibn―Mes'ood, L, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">such as are termed</FONT></i></b> أَخْتَان: <b><i><FONT COLOR="DarkOliveGreen"> (Fr:) </FONT></i></b> or one's <b><i><FONT COLOR="DarkBlue">wife's sons by her former husband.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ed―Dahhák.) </FONT></i></b>
حافر	حافر , <b><i><FONT COLOR="DarkOliveGreen"> (A,) </FONT></i></b> inf. n. مُحَافَرَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a jerboa) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">went deep into his hole;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">so deep that he could not be dug out.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
حافر	حَافرٌ , [<b><i><FONT COLOR="DarkBlue">Digging: a digger.</FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And hence,] The حافر of a beast, <b><i><FONT COLOR="DarkOliveGreen"> (دَابَّة, S, K,) </FONT></i></b> i. e., of a horse, or mule, or ass; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> [namely, the <b><i><FONT COLOR="DarkBlue">hoof; a solid hoof;</FONT></i></b>] as though it dug the ground by reason of the vehemence of its tread upon it; <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> a subst., like كَاهِلٌ and غَارِبٌ: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> pl. حَوَافِرُ. <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> [Hence, by a synecdoche,] خُفٌّ وَحَافِرٌ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Camels and horses.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh in art. خف.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> حَافِرٌ is also applied to <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> The <b><i><FONT COLOR="DarkBlue">foot of a man,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA,) </FONT></i></b> when it is meant to be characterized as ugly. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> ↓ النَّقْدُ عِنْدَ الحَافِرَةِ , <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K,) </FONT></i></b> and الحَافِرِ, <b><i><FONT COLOR="DarkOliveGreen"> (A, K,) </FONT></i></b> is a prov., <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> meaning, <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The payment in ready money is on the occasion of the first sentence spoken</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Yaakoob, T, * S, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">by the seller, when he says</FONT></i></b> “ <b><i><FONT COLOR="DarkBlue">I have sold to thee</FONT></i></b> ” [such a thing]. <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> The origin of the saying was this: horses were the most excellent <b><i><FONT COLOR="DarkOliveGreen"> (K) and precious (TA) </FONT></i></b> of the things that they possessed; and they used not to sell them on credit: a man used to say the words above to another; meaning that its hoof should not remove until he received its price: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> and he who says عند الحافرة <b><i><FONT COLOR="DarkOliveGreen"> (since he makes الحافر to mean the beast, الدَّابَّة, itself, and since its use in this sense is frequent without the mention of ذَات [prefixed to it],) </FONT></i></b> subjoins to it the sign [ة] of the fem. gender to show that ذَاتِ الحَافِرِ is meant by this name. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> Or they used to say this on the occasion of racing and betting: and the meaning is, <b><i><FONT COLOR="DarkBlue">when the horse's hoof first falls upon the dug ground</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">at the goal</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (Abu―l―'Abbás, Az, K:) </FONT></i></b> ↓ حَافِرَةٌ , <b><i><FONT COLOR="DarkOliveGreen"> (Abu―l―'Abbás,) </FONT></i></b> or حَافِرٌ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> signifying <b><i><FONT COLOR="DarkBlue">dug ground;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Abu―l― 'Abbás, K; *) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">ground that is dug by a horse's feet;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Har p. 653;) </FONT></i></b> like as one says مَآءٌ دَافِقٌ, meaning مَدْفُوقٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> Lth says that the saying means, when thou buyest it, thou dost not quit thy place until thou payest ready money. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> This was its origin: then it came to be so often said as to be used with reference to any priority. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> [Thus,] ↓ حَافِرَةٌ signifies <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The original state or constitution of a thing; that wherein it was created:</FONT></i></b> and the <b><i><FONT COLOR="DarkBlue">returning in a thing, so that the end thereof is brought back to its beginning.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> It is said in the Kur [lxxix. 10], أَئِنَّا ↓ لَمَرْدُودُونَ فِى الحَافِرَةِ , i. e., <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Shall we indeed be restored to our first state?</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> i. e., <b><i><FONT COLOR="DarkBlue">to life?</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Fr:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to the present world, as we were:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to our first creation, after our death.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> IAar cites the following verse: عَلَى صَلَعٍ وَشَيْبٍ أَحَافِرَةً مَعَاذَ ا للّٰهِ مِنْ سَفِهٍ وَعَارِ meaning <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Shall I return to my first state, wherein I was in my youth,</FONT></i></b> when I indulged in amatory conversation, and silly and youthful conduct, <b><i><FONT COLOR="DarkBlue">after hoariness, and baldness of the fore part of my head?</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">I beg God to preserve me from lightwittedness and shameful conduct.</FONT></i></b>] <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> One says also, ↓ رَجَعَ إِلَى حَافِرَتِهِ , <b><i><FONT COLOR="DarkOliveGreen"> (A,) </FONT></i></b> and حَافِرِهِ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He became old and decrepit:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, TA:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">as though he returned to his first state;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became in a state of second childishness.</FONT></i></b>] And اِلْتَقَوْا فَا قْتَتَلُوا عِنْدَ ↓ الحَافِرَةِ <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K) </FONT></i></b> and الحَافِرِ <b><i><FONT COLOR="DarkOliveGreen"> (A) (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">They met, and fought one another at the first of their meeting.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> And ↓ فَعَلَ كَذَا عِنْدَ الحَافِرَةِ and الحَافِرِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He did so at the first, without delay.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And ↓ رَجَعَ عَلَى حَافِرَتِهِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He returned by the way by which he had come:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, S:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">by which he had come forth.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
حافر مقعب	حَافِرٌ مُقَعَّبٌ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A solid hoof likened to a</FONT></i></b> قَعْب; <b><i><FONT COLOR="DarkOliveGreen"> (S, O;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">round like the</FONT></i></b> قَعْب. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And سُرَّةٌ مُقَعَّبَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A navel resembling a</FONT></i></b> قَعْب, <b><i><FONT COLOR="DarkOliveGreen"> (A, O, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">sunk in the belly, and elevated in the part around it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And حَجَرٌ مُقَعَّبٌ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A stone in which is a hollow,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cavity, resembling the</FONT></i></b> قَعْب. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b>
حافرة	حَافِرَةٌ : see حَافِرٌ, in nine places.
حافظ	حَافِظٌ and ↓ حَفِيظٌ <b><i><FONT COLOR="DarkBlue">Keeping, preserving, guarding,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">taking care of,</FONT></i></b> a thing; or <b><i><FONT COLOR="DarkBlue">a keeper, preserver,</FONT></i></b> &amp;c.: <b><i><FONT COLOR="DarkBlue">keeping and tending,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pasturing and defending,</FONT></i></b> camels or the like; or <b><i><FONT COLOR="DarkBlue">a keeper and tender</FONT></i></b> thereof: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">keeping</FONT></i></b> a secret [and an oath]: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">keeping,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">retaining,</FONT></i></b> the Kur―án [&amp;c.] <b><i><FONT COLOR="DarkBlue">in the mind,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">memory; knowing</FONT></i></b> it, or <b><i><FONT COLOR="DarkBlue">learning</FONT></i></b> it, <b><i><FONT COLOR="DarkBlue">by heart:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">intrusted with a thing,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">to keep it, preserve it, guard it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">take care of it:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">careful, mindful, attentive,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">considerate:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (see 1:) </FONT></i></b>] and the latter, <b><i><FONT COLOR="DarkBlue">a keeper,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">person mindful, of the ordinances prescribed by God:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Bd and Jel in l. 31:) </FONT></i></b> pl. of the former حَفَظَةٌ and حُفَّاظٌ: <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K:) </FONT></i></b> the latter pl. particularly applied to persons <b><i><FONT COLOR="DarkBlue">endowed with a faculty of retaining in the mind what they have heard, and seldom forgetting what they learn by heart.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> You say, ↓ فُلَانٌ حَفِيظُنَا عَلَيْكُمْ i. e. حَافِظُنَا [<b><i><FONT COLOR="DarkBlue">Such a one is our keeper over you</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> It is said in the S that ↓ حَفِيظٌ is <b><i><FONT COLOR="DarkBlue">syn. with</FONT></i></b> ↓ مُحَافِظٌ ; [but this seems to be a mistranscription for حَافِظٌ;] and hence <b><i><FONT COLOR="DarkOliveGreen"> (it is there added) </FONT></i></b> the saying in the Kur [vi. 104, and xi. 88], ↓ وَمَا أَنَا عَلَيْكُمْ بِحَفِيظٍ [<b><i><FONT COLOR="DarkBlue">And I am not a defender,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a watcher,</FONT></i></b> or, as I rather think, <b><i><FONT COLOR="DarkBlue">a keeper, over you</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> You say also, رَجُلٌ حَافِظٌ لِدِينِهِ وَأَمَانَتِهِ وَيَمِينِهِ [<b><i><FONT COLOR="DarkBlue">A man who is a keeper,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">of his religion and his deposite and his oath</FONT></i></b>]; and ↓ حَفِيظٌ likewise: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> but حَافِظٌ لِيَمِينِهِ signifies also <b><i><FONT COLOR="DarkBlue">who keeps his oath from being used,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">uttered, on,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">for, ordinary, mean,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">vile, occasions,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">purposes.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b> And رَجُلٌ حَافِظُ العَيْنِ <b><i><FONT COLOR="DarkBlue">A man whom sleep does not overcome:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lh, K:) </FONT></i></b> because the eye guards the person when sleep does not overcome it. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> ↓ الحَفِيظُ is also a name of God; meaning [<b><i><FONT COLOR="DarkBlue">The Preserver of all things;</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">He from whose preservation nothing is excluded,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">not even a thing of the weight of a</FONT></i></b> ذَرَّة [q. v.], <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in the heavens, nor on the earth;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">who preserves from oblivion, for,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">against, his creatures and his servants, what they do of good or evil; who preserves the heavens and the earth by his power, and whom the preservation of both does not burden.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And الحَفَظَةُ is an appellation of <b><i><FONT COLOR="DarkBlue">The recording angels, who write down the actions of the sons of Adam,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">mankind;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> as also الحَافِظُونَ. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> ↓ حَفِيظٌ is sometimes trans.; as in the saying, هُوَ حَفِيظٌ عِلْمَكَ وَعِلْمَ غَيْرِكَ [<b><i><FONT COLOR="DarkBlue">He knows by heart thy science, and the science of others beside thee</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [القُوَّةُ الحَافِظَةُ, and simply الحَافِظَةُ, signify <b><i><FONT COLOR="DarkBlue">The retentive faculty of the mind; retentiveness of mind;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">memory;</FONT></i></b> as also ↓ الحَفْظُ , for حِفْظُ القَلْبِ.] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> حَافِظٌ also signifies <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A distinct and direct road;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (En―Nadr, K, TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">not one that is apparent at one time and then ceases to be traceable.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (En―Nadr, TA.) </FONT></i></b>
حافل	حَافِلٌ A valley, and a small water―course <b><i><FONT COLOR="DarkOliveGreen"> (شُعْبَةٌ) </FONT></i></b>, <b><i><FONT COLOR="DarkBlue">flowing with a copious torrent.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> An udder <b><i><FONT COLOR="DarkBlue">full of milk:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">having much milk:</FONT></i></b> pl. حُفَّلٌ <b><i><FONT COLOR="DarkOliveGreen"> (K) and حَوَافِلُ also: (Har p. 131:) </FONT></i></b> it has also the latter meaning applied to a ewe or she―goat; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> pl. حُفُلٌ: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and so have حَافِلَةٌ and ↓ حَفُولٌ applied to a she―camel. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> مَدَامِعُ حُفَّلٌ <b><i><FONT COLOR="DarkBlue">Copious flowings of tears.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
حافه	حَافَهُ , [aor. يَحُوفُ,] inf. n. حَوْفٌ, <b><i><FONT COLOR="DarkBlue">He,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, was in,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">on, the</FONT></i></b> حَافَة [or <b><i><FONT COLOR="DarkBlue">side</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">of it;</FONT></i></b> i. e, of a thing. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He visited him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> See also 2.
حاق	حَاقَ , aor. يَحُوقُ, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> inf. n. حَوْقٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He swept</FONT></i></b> a house, or chamber. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He rubbed and smoothened</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA) </FONT></i></b> a thing. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He sharpened</FONT></i></b> a spear―head. <b><i><FONT COLOR="DarkOliveGreen"> (Ham p. 177.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> حاق بِهِ, <b><i><FONT COLOR="DarkOliveGreen"> (TK,) </FONT></i></b> [aor. as above,] inf. n. حَوْقٌ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> [like حاق به, aor. يَحِيقُ, inf. n. حَيْقٌ,] <b><i><FONT COLOR="DarkBlue">It surrounded, encompassed, encircled,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">beset, him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TK.) </FONT></i></b>
حاق	حَاقٌّ <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> صَادِقٌ [as used in the phrase صَادِقُ الحَلَاوَةِ and صَادِقُ الحَمْلَةِ, &amp;c.: see art. صدق]: so in the phrase حَاقٌّ الجُوعِ [<b><i><FONT COLOR="DarkBlue">Vehement hunger</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> occurring in a trad. of Aboo―Bekr: but accord. to one reading, it is حَاقُ الجُوعِ, without teshdeed to the ق, from حَاقَ بِهِ البَلَآءُ, inf. n. حَيْقٌ and حَاقٌ, “ trial, or trouble, beset him; ” and means <b><i><FONT COLOR="DarkBlue">the besetting of hunger:</FONT></i></b> or it may mean حَائِقُ الجُوعِ [<b><i><FONT COLOR="DarkBlue">besetting hunger</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> One says also, رَجُلٌ حَاقُّ الرَّجُلِ and الرَّجُلِ ↓ حَاقَّةُ <b><i><FONT COLOR="DarkBlue">A man perfect in manliness:</FONT></i></b> and حَاقُّ الشُّجَاعِ and ↓ حَاقَّةُ الشُّجَاعِ <b><i><FONT COLOR="DarkBlue">perfect in courage.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA.) </FONT></i></b> And Az relates that he heard an Arab of the desert say, of a mark of mange, or scab, that appeared upon a camel, هٰذَا حَاقُّ صُمَادِحِ الجَرَبِ [<b><i><FONT COLOR="DarkBlue">This is a most sure,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a truth―telling, evidence of genuine mange,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">scab</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also The <b><i><FONT COLOR="DarkBlue">middle</FONT></i></b> of the head; <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> as also ↓ حَقٌّ : <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> and of the back of the neck; as also ↓ حُقٌّ : <b><i><FONT COLOR="DarkOliveGreen"> (TA: [thus the latter is there written, in this instance, with damm:]) </FONT></i></b> and of the eye: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and of a road: <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA:) </FONT></i></b> and of winter. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> One says, سَقَطَ عَلَى حَاقِّ رَأْسِهِ <b><i><FONT COLOR="DarkOliveGreen"> (S, K) </FONT></i></b> and رأسه ↓ حَقِّ <b><i><FONT COLOR="DarkOliveGreen"> (K) <b><i><FONT COLOR="DarkBlue">He fell upon the middle of his head:</FONT></i></b> (S, K:) </FONT></i></b> and على حَاقِّ القَفَا and القفا ↓ حُقِّ <b><i><FONT COLOR="DarkBlue">upon the middle of the back of the neck.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And أَصَابَ حَاقَّ عَيْنِهِ <b><i><FONT COLOR="DarkBlue">He,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, hit the middle of his eye.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And رَكِبَ حَاقَّ الطَّرِيقِ <b><i><FONT COLOR="DarkBlue">He went upon the middle of the road.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA.) </FONT></i></b> And جِئْتُهُ فِى حَاقِّ الشِّتَآءِ <b><i><FONT COLOR="DarkBlue">I came to him in the middle of winter.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> And لَقِيتُهُ مِنْ حَاقِّ المَسْجِدِ: see حُقٌّ. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> هُوَ فِى حَاقٍّ مِنْ كَذَا <b><i><FONT COLOR="DarkBlue">He is in straitness by reason of such a thing.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
حاق الجوع	حاقُ الجُوعِ <b><i><FONT COLOR="DarkBlue">Vehemence of hunger.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> See also حَاقٌّ, in art. حق
حاق به	حَاقَ بِهِ , aor. يَحِيقُ, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> inf. n. حَيْقٌ and حُيُوقٌ and حَيَقَانٌ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It surrounded, encompassed, encircled,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">beset, him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> only used in relation to evil; <b><i><FONT COLOR="DarkOliveGreen"> (Bd in xvi. 36;) </FONT></i></b> [as also حاق به, aor. يَحُوقُ, inf. حَوْقٌ;] and so به ↓ احاق . <b><i><FONT COLOR="DarkOliveGreen"> (Ibn―'Abbád, K.) </FONT></i></b> So in the Kur [xxxv. 41], وَلَا يَحِيقُ المَكْرُ السَّيِّئُ إِلَّا بِأَهْلِهِ [<b><i><FONT COLOR="DarkBlue">And evil artifice shall not beset</FONT></i></b> any <b><i><FONT COLOR="DarkBlue">save the authors thereof</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or this means <b><i><FONT COLOR="DarkBlue">shall not befall:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> [for] حاق به, <b><i><FONT COLOR="DarkOliveGreen"> (Ibn―'Arafeh, Msb, K, *) </FONT></i></b> aor. as above, <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA,) </FONT></i></b> inf. n. حَيْقٌ and حَاقٌ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> signifies [also] <b><i><FONT COLOR="DarkBlue">it clave to him,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">became his due,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ibn―'Arafeh, K,) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">befell him:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ibn― 'Arafeh, Msb, K,) </FONT></i></b> and thus it is said to mean in the Kur [xi. 11, &amp;c.], وَحَاقَ بِهِمْ مَا كَانُوا بِهِ يَسْتَهْزِئُونَ [<b><i><FONT COLOR="DarkBlue">And that at which they used to mock shall cleave to them,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">be their due,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">befall them;</FONT></i></b> namely, the punishment at which they mocked.] <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> You say also, حاق بِهِمُ العَذَابُ <b><i><FONT COLOR="DarkBlue">Punishment beset them,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">befell them.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> And حاق بِهِ البَلَآءُ <b><i><FONT COLOR="DarkBlue">Trial,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">trouble, beset him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. حق.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> حاق فِيِ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> inf. n. حَيْقٌ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> حاك. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
حاقب	حَاقِبٌ A camel <b><i><FONT COLOR="DarkBlue">suffering suppression of his urine:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> and ↓ حَقِبٌ [signifies the same; or] a camel <b><i><FONT COLOR="DarkBlue">having difficulty in staling, in consequence of the pressure of his</FONT></i></b> حَقَب [or <b><i><FONT COLOR="DarkBlue">hind girth</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">upon his sheath,</FONT></i></b> which sometimes kills him. <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b> And the former, A man <b><i><FONT COLOR="DarkBlue">who is caused to hurry by the issuing of his urine:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">who requires to go to the privy</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">for the discharge of his urine,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">to evacuate his bowels,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">and does it not until he suffers constipation:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA:) </FONT></i></b> or one <b><i><FONT COLOR="DarkBlue">suffering constipation.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> [See an ex. voce حَاقِنٌ.]
حاقة	حَاقَّةٌ : see حَقِيقَةٌ, in two places. [In the sense in which it is there explained, its pl. is حَوَاقُّ; and so in other senses; agreeably with analogy: see the second of the sentences here following.] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">A severe calamity</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">affliction, the happening of which is fixed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">established;</FONT></i></b> and so ↓ حَقَّةٌ ; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> which signifies also, [according to another explanation,] like ↓ حُقَّةٌ , [simply,] <b><i><FONT COLOR="DarkBlue">a calamity;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a great, formidable, terrible,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">momentous, thing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">event:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Az, K:) </FONT></i></b> and حَاجَةٌ حَاقَّةٌ <b><i><FONT COLOR="DarkBlue">a want that befalls,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">happens, and is severe,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">distressing.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And الحَاقَّةُ [in the Kur lxix. 1 and 2] means <b><i><FONT COLOR="DarkBlue">The resurrection:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K:) </FONT></i></b> because in it shall be [manifest] the true natures <b><i><FONT COLOR="DarkOliveGreen"> (حَوَاقّ) </FONT></i></b> of things, or actions; or because in it shall be [or shall happen <b><i><FONT COLOR="DarkOliveGreen"> (Bd) </FONT></i></b>] severe calamities <b><i><FONT COLOR="DarkOliveGreen"> (حَوَاقُّ الأُمُورِ) </FONT></i></b>; <b><i><FONT COLOR="DarkOliveGreen"> (Fr, S, Bd, K;) </FONT></i></b> namely, the reckoning and the recompensing: <b><i><FONT COLOR="DarkOliveGreen"> (Bd:) </FONT></i></b> or because in it things shall be surely known <b><i><FONT COLOR="DarkOliveGreen"> (Bd, Jel) </FONT></i></b> which are denied; namely, the raising of the dead, and the reckoning, and the recompensing: <b><i><FONT COLOR="DarkOliveGreen"> (Jel:) </FONT></i></b> or because including within its sphere [all] the created beings. <b><i><FONT COLOR="DarkOliveGreen"> (Msb. [Several other reasons are assigned; but these which I have mentioned appear to be the most generally approved.]) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> See also حَاقٌّ, in two places.
حاقد	حَاقِدٌ <b><i><FONT COLOR="DarkOliveGreen"> (A, L) </FONT></i></b> and ↓ حَقِدٌ <b><i><FONT COLOR="DarkOliveGreen"> (Ham p. 516) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">Bearing rancour, malevolence, malice,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">spite; hiding enmity, and violent hatred, in the heart;</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">retaining,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">holding fast, enmity in the heart, and watching for an opportunity to indulge it</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">exercise it</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">speedily</FONT></i></b>]; applied to a man; <b><i><FONT COLOR="DarkOliveGreen"> (L;) </FONT></i></b> and in like manner to a heart, as also ↓ مُحْتَقِدٌ . <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b>
حاقر	حَاقِرٌ act. part. n. of حَقَرَهُ, <b><i><FONT COLOR="DarkBlue">Contemning, despising,</FONT></i></b> &amp;c. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> You say, هُوَ حَاقِرٌ نَاقِرٌ [using the last word as an imitative sequent, or a corroborative: see حَقِيرٌ]. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b>
حاقف	حَاقِفٌ A gazelle [<b><i><FONT COLOR="DarkBlue">lying</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">bent together,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">curled,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A 'Obeyd, S, Mgh, Msb, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">like a</FONT></i></b> حِقْف <b><i><FONT COLOR="DarkBlue">of sand,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Az, Sgh, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in his sleep,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A'Obeyd, S, K,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in consequence of a wound &amp;c.</FONT></i></b>: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">lying upon his breast on a</FONT></i></b> حِقْف <b><i><FONT COLOR="DarkBlue">of sand:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, K:) </FONT></i></b> or, as some say, <b><i><FONT COLOR="DarkBlue">upon,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">at, the lower,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">lowest, part of a</FONT></i></b> حِقْف. <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b>
حاقل	حَاقِلٌ <b><i><FONT COLOR="DarkBlue">A tiller,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cultivator, of land.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
حاقن	حَاقِنٌ A man <b><i><FONT COLOR="DarkBlue">keeping in,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">retaining, and collecting, his urine;</FONT></i></b> from حَقِينٌ meaning “ milk collected in a skin: ” <b><i><FONT COLOR="DarkOliveGreen"> (IF, Msb:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">suffering from retention of the urine:</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">having urine that distresses</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">by its quantity</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (S, TA:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">having much urine retained and collected:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh:) </FONT></i></b> and ↓ حَقِنٌ signifies the same. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> Hence the saying, <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, TA,) </FONT></i></b> in a trad., <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> لَا رَأْىَ لِحَاقِنٍ وَلَا حَاقِبٍ وَلَا حَازِقٍ <b><i><FONT COLOR="DarkOliveGreen"> (S, * Mgh, TA *) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">No counsel,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">advice, is possible to one who has much urine retained and collected, nor to one suffering suppression of the feces, nor to one who is pinched by a tight boot.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, TA. *) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [<b><i><FONT COLOR="DarkBlue">Collecting</FONT></i></b> grease, or melted grease, <b><i><FONT COLOR="DarkBlue">in a skin.</FONT></i></b>] You say, أَنَا مِنْهُ كَحَاقِنِ الإِهَالَةِ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">I am a person skilled in it;</FONT></i></b> because such a one does not collect the اهالة in a skin until he knows that it has cooled, lest the skin should be burnt. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> A moon a little after or before the change <b><i><FONT COLOR="DarkOliveGreen"> (هِلَال) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">having its two extremities elevated, and its back decumbent.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Hence the saying,</FONT></i></b> هِلَالٌ وَاقِفٌ خَيْرٌ مِنْ هِلَالٍ حَاقِنٍ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">A</FONT></i></b> هلال <b><i><FONT COLOR="DarkBlue">erect</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (here meaning <b><i><FONT COLOR="DarkBlue">nearly erect</FONT></i></b>) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">is better,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">more auspicious, than a</FONT></i></b> هلال <b><i><FONT COLOR="DarkBlue">decumbent</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b> [See also أَذْفَقُ.]
حاقه	حاقّهُ , <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> inf. n. حِقَاقٌ and مُحَاقَّةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He disputed, litigated,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">contended, with him,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">each of them laying claim to a right,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">due:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA:) </FONT></i></b> the verb is mostly used in the third person. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> You say, حَاقَّنِى وَ لَمْ يُحَاقَّنِى فِيهِ أَحَدٌ [<b><i><FONT COLOR="DarkBlue">He disputed,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">with me, and no one had disputed,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">with me respecting it</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [But] you say also, ↓ حَاقَقْتُهُ فَحَقَقْتُهُ <b><i><FONT COLOR="DarkBlue">I disputed, litigated,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">contended, with him for a right,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">due, and I overcame him in doing so.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And إِنَّهُ لَنَزِقُ الحِقَاقِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Verily he is one who disputes,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">litigates,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">contends, respecting small things.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA.) </FONT></i></b> And مَا لَهُ فِيهِ حَقٌّ وَ لَا حِقَاقٌ, i. e. [<b><i><FONT COLOR="DarkBlue">He has no right,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">due,</FONT></i></b> to exact, <b><i><FONT COLOR="DarkBlue">in respect of him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, nor any</FONT></i></b> cause of] <b><i><FONT COLOR="DarkBlue">disputing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">litigating,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">contending.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> And it is said respecting women, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> in a trad. of 'Alee, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> إِذَا بَلَغْنَ نَصَّ الحِقَاقِ فَالعَصَبَةُ أَوْلَى, or الحَقَائِقِ: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> accord. to some, الحقاق here means the same as المُحَاقَّة: accord. to others, it properly signifies the camels thus called: and so الحقائق; this [likewise] being a pl. of ↓ حِقَّةٌ ; or it is pl. of ↓ حَقِيقَةٌ . <b><i><FONT COLOR="DarkOliveGreen"> (TA. [See art. نص; in which this trad. is more fully, but somewhat differently, cited; and fully explained.]) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> [Also, app., <b><i><FONT COLOR="DarkBlue">He acted seriously,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in earnest, with him</FONT></i></b> in an affair: see 3 in art. جد: and see also 2 above, last signification.]
حاك	حَاكَ , aor. يَحِيكُ, inf. n. حَيْكٌ and حَيَكٌ and حِيَاكَةٌ, accord. to Lth, signifies <b><i><FONT COLOR="DarkBlue">He wove</FONT></i></b> a piece of cloth: [and it is said in the K, in art. حوك, that the root of the verb in this sense is with و and with ى:] but Az says that this is a mistake; and that the verb is only حاك having for its aor. يَحُوكُ, inf. n. حَوْكٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA. [See, however, what follows.]) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> حاك, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> or حاك فِى مِشْيَتِهِ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> aor. يَحِيكُ, inf. n. حَيَكَانٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, K) </FONT></i></b> and حَيْكٌ <b><i><FONT COLOR="DarkOliveGreen"> (K) and حَيَكَى (Mbr, TA) </FONT></i></b> [and حِيَاكَةٌ, which see in what follows], <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">walked with an elegant and a proud and selfconceited gait, with an affected inclining of the body from side to side,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">with a twisting of the back:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he moved about his shoulder―joints and his body in walking,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">having much flesh;</FONT></i></b> which manner of walking in women is commended, but in men it is discommended; for the woman walks thus by reason of the largeness of her thighs; but the man, when his thighs, or legs, are wide apart: or, as some say, it signifies <b><i><FONT COLOR="DarkBlue">he trod the ground vehemently:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he moved about his shoulder―joints, and parted his legs widely, in walking,</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">as short persons do:</FONT></i></b> for] حَيَكَانٌ signifies the <b><i><FONT COLOR="DarkBlue">manner of walking of him who is short:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a walking in which a man moves about his posteriors:</FONT></i></b> all which meanings are borrowed from the action of the حَائِك [or weaver, who straddles when at work]: حِيَاكَةٌ, likewise, signifies <b><i><FONT COLOR="DarkBlue">a walking with an elegant and a proud and self―conceited gait, with an affected inclining of the body from side to side,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">with a twisting of the back, and in a lagging manner.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And you say also, ↓ جآءَ يَتَحَيَّكُ , and ↓ يَتَحَايَكُ , meaning <b><i><FONT COLOR="DarkBlue">He came walking with his legs parted as though there were something between them.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> حاك, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> aor. يَحِيكُ, inf. n. حَيْكٌ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> said of a sword, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> and of an axe, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It made an impression,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">had effect;</FONT></i></b> as also ↓ احاك . <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> حاك فِيهِ <b><i><FONT COLOR="DarkOliveGreen"> (S) and فيه ↓ احاك (S, K) </FONT></i></b> and ↓ اَحاكهُ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> said of a sword, signify the same: <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> one says, فِيهِ السَّيْفَ ↓ ضَرَبَهُ فَمَا أَحَاكَ , i. e. [<b><i><FONT COLOR="DarkBlue">He struck him, but the sword</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">made no impression,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">had no effect, upon him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b> And حَاكَت الشَّفْرَةُ <b><i><FONT COLOR="DarkBlue">The</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">knife called</FONT></i></b>] شفرة <b><i><FONT COLOR="DarkBlue">cut;</FONT></i></b> as also ↓ احاكت . <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> And ما تَحِيكُ المُدْيَةُ اللَّحْمَ [<b><i><FONT COLOR="DarkBlue">The butcher's knife does not cut the flesh―meat</FONT></i></b>], and ما تحيك فِيهِ: both signify alike. <b><i><FONT COLOR="DarkOliveGreen"> (El―Ámidee, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence,] حاك القَوْلُ فِى القَلْبِ, inf. n. حَيْكٌ, <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The saying took effect upon the heart;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Sh, S, K, TA;) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">became fixed therein.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Sh, TA.) </FONT></i></b> And مَا يَحِيكُ فِيهِ المَلَامُ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Blame does not make any impression upon him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> And مَا يَحِيكُ كَلَامُكَ فِى فلَانٍ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Thy speech does not make any impression upon such a one.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And it is said [in a trad., as some read it], الإِثْمُ مَا حَاكَ فِى صَدْرِكَ وَكَرِهْتَ أَنْ يَطَّلِعَ عَلَيْهِ النَّاسُ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Sin is that which makes an impression upon thy mind, and becomes fixed</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">therein, and with which thou dislikest that men should become acquainted</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Az, TA. [See also حَكَّ; and see حَزَّ.]) </FONT></i></b>
حاك الثوب	حَاكَ الثَّوْبَ , aor. يَحُوكُ, inf. n. حَوْكٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K) </FONT></i></b> and حِيَاكٌ <b><i><FONT COLOR="DarkOliveGreen"> (K) and حِيَاكَةٌ, (S, K,) </FONT></i></b> [which last see also below,] <b><i><FONT COLOR="DarkBlue">He wove the piece of cloth.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> [See also art. حيك.] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Hence, حاك الشِّعْرَ, aor. as above, inf. n. حَوْكٌ, <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He wove poetry.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mbr, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And المَطَرُ يَحُوكُ الأَرْضَ, inf. n. حَوْكٌ, <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">The rain frets the surface of the ground; makes rippling lines upon it.</FONT></i></b>] <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> حاك الشَّىْءُ فِى صَدْرِى, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> inf. n. حَوْكٌ, or, accord. to Az, the aor. of the verb in this case is يَحِيكُ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> [and the inf. n. is حَيْكٌ, <b><i><FONT COLOR="DarkOliveGreen"> (see art. حيك,) </FONT></i></b>] <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The thing became fixed in my mind.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> [See also حَكَّ.]
حاكة	حَاكَّةٌ <b><i><FONT COLOR="DarkBlue">A tooth:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> thus called because it rubs, or grates, <b><i><FONT COLOR="DarkOliveGreen"> (تَحُكُّ,) </FONT></i></b> either its fellow or what one eats: an epithet in which the quality of a subst. predominates. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> So in the saying, مَا بَقِيتَ فِى فِيهِ حَاكَّةٌ [<b><i><FONT COLOR="DarkBlue">There remained not in his mouth a tooth</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> The Arabs also say, مَا فِيهِ حَاكَّةٌ وَلَا تَا كَّةٌ, meaning <b><i><FONT COLOR="DarkBlue">There is not in him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, a grinder</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ضِرْسٌ) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">nor a dog―tooth.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Aboo―'Amr Ibn―El―'Alà, TA.) </FONT></i></b>
حاكره	حاكرهُ , <b><i><FONT COLOR="DarkOliveGreen"> (TK,) </FONT></i></b> inf. n. مُحَاكَرَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (A, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He contended, litigated,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">wrangled, with him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, K, TK.) </FONT></i></b>
حاكم	حَاكِمٌ <b><i><FONT COLOR="DarkBlue">One who judges, gives judgment, passes sentence,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">decides judicially; a judge; an arbiter, arbitrator,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">umpire;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S * Msb, K, TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">between people:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">one who exercises judicial authority, jurisdiction, rule, dominion,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">government; a ruler,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">governor:</FONT></i></b>] and ↓ حَكَمٌ signifies the same: <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb, K:) </FONT></i></b> the حَاكِم between people is so called because he restrains from wrongdoing: <b><i><FONT COLOR="DarkOliveGreen"> (As, TA:) </FONT></i></b> the pl. is حُكَّامٌ <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K) </FONT></i></b> and حَكَمَةٌ, meaning <b><i><FONT COLOR="DarkBlue">judges,</FONT></i></b> [&amp;c.,] <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> and حَاكِمُونَ is allowable. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> It is said in a prov., ↓ فِى بَيْتِهِ يُؤْتَى الحَكَمُ [<b><i><FONT COLOR="DarkBlue">In his house the judge is to be come to</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S. [See Freytag's Arab. Prov. ii. 204.]) </FONT></i></b> الحَاكِمُ [as meaning <b><i><FONT COLOR="DarkBlue">The Supreme Judge</FONT></i></b>] is one of the names of God. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> See also the next paragraph. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> [The pl.] حَكَمَةٌ also signifies <b><i><FONT COLOR="DarkBlue">Mockers, scoffers,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">deriders.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA. [The ح in this case seems to be a substitute for ه: see art. هكم.]) </FONT></i></b> ↓ أَحْكَمُ الحَاكِمِينَ [<b><i><FONT COLOR="DarkBlue">The most qualified to judge of those who judge:</FONT></i></b> or] <b><i><FONT COLOR="DarkBlue">the most knowing and most just</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">of them</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (Bd and Jel in xi. 47, where it is applied to God:) </FONT></i></b> or it may mean <b><i><FONT COLOR="DarkBlue">the wisest of those who possess attributes of wisdom;</FONT></i></b> supposing حَاكِمٌ to be [a possessive epithet] from الحِكْمَةُ, like دَارِعٌ from الدِّرْعُ. <b><i><FONT COLOR="DarkOliveGreen"> (Bd.) </FONT></i></b>
حاكمه إلى الحاكم	حاكمهُ إِلَى الحَاكِمِ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> inf. n. مُحَاكَمَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He summoned him to the judge, and litigated with him,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">seeking judgment:</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">he made a complaint of him to the judge;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">brought him before the judge to arraign him and litigate with him, and made a complaint of him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And حَاكَمْنَاهُ إِلَى ا للّٰهِ <b><i><FONT COLOR="DarkBlue">We summoned him to the judgment of God</FONT></i></b> [administered by the Kádee]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> بِكَ حَاكَمْتُ, occurring in a trad., is said to mean <b><i><FONT COLOR="DarkBlue">I have submitted the judgment</FONT></i></b> [of my case] <b><i><FONT COLOR="DarkBlue">to Thee,</FONT></i></b> and there is no judgment but thine; and <b><i><FONT COLOR="DarkBlue">by Thee</FONT></i></b> [or thy means or aid] <b><i><FONT COLOR="DarkBlue">I have litigated</FONT></i></b> in seeking judgment and in proving the falseness of him who has disputed with me in the matter of religion. <b><i><FONT COLOR="DarkOliveGreen"> (TA. [The past tense, here, is perhaps used as a corroborative present.]) </FONT></i></b>
حاكه	حاكّهُ , <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> inf. n. مُحَاكَّةٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, K, KL) </FONT></i></b> and حِكَاكٌ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He emulated, rivalled,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">imitated, him;</FONT></i></b> [originally, I suppose, <b><i><FONT COLOR="DarkBlue">in scratching,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the like;</FONT></i></b>] <b><i><FONT COLOR="DarkOliveGreen"> (K, KL, TA;) </FONT></i></b> the inf. n. being syn. with مُبَارَاةٌ; <b><i><FONT COLOR="DarkOliveGreen"> (K, TA;) </FONT></i></b> or like مُبَارَاةٌ. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> حاكّ الشَّرَّ <b><i><FONT COLOR="DarkOliveGreen"> (K) (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He produced,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">effected,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">brought to pass, evil,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">mischief.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TK.) </FONT></i></b>
حاكورة	حَاكُورَةٌ <b><i><FONT COLOR="DarkBlue">A piece of land retained and enclosed by its proprietor</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (تحكر [i. e. تُحَكَّرُ]) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">for sowing</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">and planting</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">trees</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">&amp;c.</FONT></i></b>], <b><i><FONT COLOR="DarkBlue">near to the houses and abodes:</FONT></i></b> of the dial. of Syria. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [See also حِكْرٌ.] حكل
حاكى	حَاْكَىَ see 1, in four places.
حال	حَالٌ The <b><i><FONT COLOR="DarkBlue">state, condition,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">case,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (صِفَة,) </FONT></i></b> of a thing; [considered as subject to change;] <b><i><FONT COLOR="DarkOliveGreen"> (Msb, Er―Rághib, TA;) </FONT></i></b> as also ↓ حَالَةٌ : <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">quality,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">manner of being,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">state,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">condition,</FONT></i></b> of a man, <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in respect of good or evil;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> as also ↓ حَالَةٌ : <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">particular case,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">predicament,</FONT></i></b> of a man &amp;c., <b><i><FONT COLOR="DarkBlue">in respect of changing events, in the soul and the body and the acquisitions:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Er―Rághib, TA:) </FONT></i></b> and in the coventional language of the logicians, <b><i><FONT COLOR="DarkBlue">a fleeting,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">quickly―transient, quality, such as accidental heat and cold and moisture and dryness;</FONT></i></b> as also ↓ حَالَةٌ : <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">anything changing:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ham p. 288:) </FONT></i></b> the <b><i><FONT COLOR="DarkBlue">time in which one is;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth, K;) </FONT></i></b> [the <b><i><FONT COLOR="DarkBlue">present time;</FONT></i></b>] the <b><i><FONT COLOR="DarkBlue">end of the past,</FONT></i></b> and the <b><i><FONT COLOR="DarkBlue">beginning of the future:</FONT></i></b> and as a conventional term, [in grammar, the <b><i><FONT COLOR="DarkBlue">present tense:</FONT></i></b> and <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> the <b><i><FONT COLOR="DarkBlue">future:</FONT></i></b> and also] <b><i><FONT COLOR="DarkBlue">a denotative of state</FONT></i></b> of the agent or of the objective complement; [the former termed حَالٌ مِنَ الفَاعِلِ; and the latter, حَالٌ مِنَ المَفْعُولِ; and each said to be مَنْصُوبٌ عَلَى الحَالِ, i. e. <b><i><FONT COLOR="DarkBlue">put in the accus. case as a denotative of state,</FONT></i></b> unless expressed by a complete proposition;] as [قَائِمًا] in the phrase زَيْدٌ فِى الدَّارَ قَائِمًا [Zeyd is in the house, standing], and in ضَرَبْتُ زَيْدًا قَائِمًا [I beat Zeyd standing]: <b><i><FONT COLOR="DarkOliveGreen"> (Ibn―El―Kemál, TA:) </FONT></i></b> it is fem., like حَالَةٌ; <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> and mase. ; <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K;) </FONT></i></b> but mostly fem.: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> the pl. is أَحْوَالٌ and أَحْوِلَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> [both properly pls. of pauc., but the former often used as a pl. of mult., and often signifying <b><i><FONT COLOR="DarkBlue">circumstances,</FONT></i></b>] the latter anomalous: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> the pl. of ↓ حَالَةٌ is حَالَاتٌ: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or ↓ حالة is the n. un. or sing. of حَالٌ and أَحْوَالٌ [and حَالَاتٌ], used in relation to a man. <b><i><FONT COLOR="DarkOliveGreen"> (S, O.) </FONT></i></b> You say حَالٌ حَسَنٌ and حَسَنَةٌ [<b><i><FONT COLOR="DarkBlue">A good state</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">condition</FONT></i></b> &amp;c.; as also ↓ حَالَةٌ حَسَنَةٌ]. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> And الدَّهْرِ ↓ حَالَاتُ and أَحْوَالُهُ <b><i><FONT COLOR="DarkBlue">The changes,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">vicissitudes, of time</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fortune.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> [And اِفْعَلْهُ حَالًا and فِى الحَالِ <b><i><FONT COLOR="DarkBlue">Do thou it now,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">immediately.</FONT></i></b> And عَلَى كُلِّ حَالٍ <b><i><FONT COLOR="DarkBlue">In any case:</FONT></i></b> a phrase of frequent occurrence. The phrase قَالَ لِسَانُ الحَالِ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The tongue of the case said,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (often used by late writers,) </FONT></i></b> means <b><i><FONT COLOR="DarkBlue">the case seemed to say.</FONT></i></b>] <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">A load,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">burden:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ham p. 299:) </FONT></i></b> [whence, perhaps, خَفِيفُ الحَالِ <b><i><FONT COLOR="DarkOliveGreen"> (which see in what follows) </FONT></i></b> as meaning <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">having a small family to maintain:</FONT></i></b>] and hence, <b><i><FONT COLOR="DarkOliveGreen"> (Ham ib.,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a bundle,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">bundle of clothes,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (كَارَةٌ,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">which is carried on the back</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Ham ib.) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">by a man:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a thing that a man carries on his back,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ISd, O, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">whatever it be.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ISd, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">A</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">garment of the kind called</FONT></i></b>] كِسَآء <b><i><FONT COLOR="DarkBlue">in which one collects,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">seeks and collects, dry herbage:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a garment,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">piece of stuff, of which two ends are tied in a knot behind the flanks, and the other two ends over the head; in which one collects dry herbage;</FONT></i></b> also called شُكْبَانٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. شكب.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> <b><i><FONT COLOR="DarkBlue">A child's go―cart, by means of which he practises walking;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K *, TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">resembling a small</FONT></i></b> عَجَلَة; <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> also called دَرَّاجَةٌ [q. v.]. <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A4―]</FONT></b> The <b><i><FONT COLOR="DarkBlue">part</FONT></i></b> of a horse <b><i><FONT COLOR="DarkBlue">that is the place of the</FONT></i></b> لِبْد [or <b><i><FONT COLOR="DarkBlue">saddle―cloth</FONT></i></b>]: or the <b><i><FONT COLOR="DarkBlue">line along the middle of the back:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA:) </FONT></i></b> or حَالُ مَتْنِ الفَرَسِ signifies <b><i><FONT COLOR="DarkBlue">the middle of the back of the horse; the place of the</FONT></i></b> لِبْدِ. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> [See also its syn. حَاذٌ.] خَفِيفُ الحَالِ signifies the the same as خَفِيفُ الحَاذِ, <b><i><FONT COLOR="DarkOliveGreen"> (A in art. حوذ,) </FONT></i></b> which means <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> A man <b><i><FONT COLOR="DarkBlue">light of back;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, L, Msb, all in art. حوذ;) </FONT></i></b> i. e. <b><i><FONT COLOR="DarkBlue">having little property:</FONT></i></b> and also <b><i><FONT COLOR="DarkBlue">having a small family to maintain;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L in that art. ;) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">having little property and a small family to maintain;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L and K in that art. ;) </FONT></i></b> like خَفِيفُ الظَّهْرِ. <b><i><FONT COLOR="DarkOliveGreen"> (A, L, Msb, all in that art.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A5―]</FONT></b> <b><i><FONT COLOR="DarkBlue">Black mud:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> from حَالَ “ it became altered, or changed. ” <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> It is said in a trad. that the حال of El―Kowthar is musk: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and in another, that Gabriel took of the حال of the river [Nile] and put it into the mouth of Pharaoh; <b><i><FONT COLOR="DarkOliveGreen"> (S, TA;) </FONT></i></b> but here it has the meaning next following. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Black fetid mud;</FONT></i></b> syn. حَمْأَةٌ. <b><i><FONT COLOR="DarkOliveGreen"> (K, and Ham p. 288.) </FONT></i></b> And <b><i><FONT COLOR="DarkBlue">Soft earth.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, and Ham ib.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And hence, <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Weakness,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">softness.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ham ib.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> <b><i><FONT COLOR="DarkBlue">Stinking flesh―meat.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ham ib.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> <b><i><FONT COLOR="DarkBlue">Hot ashes</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, K, and Ham ib.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> The <b><i><FONT COLOR="DarkBlue">leaves of the</FONT></i></b> سَمُر [<b><i><FONT COLOR="DarkBlue">acacia,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">mimosa, gummifera,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">beaten and shaken off into a garment,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">piece of cloth.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> <b><i><FONT COLOR="DarkBlue">Milk.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A6―]</FONT></b> In the dial. of Hudheyl, <b><i><FONT COLOR="DarkOliveGreen"> (IAar, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A wife.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, K.) </FONT></i></b>
حال	حَالٍ <b><i><FONT COLOR="DarkOliveGreen"> (K) and حَالِيَةٌ (S, K) </FONT></i></b> A woman <b><i><FONT COLOR="DarkBlue">having an ornament or ornaments;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> as also ↓ حَلِيَّةٌ : <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">wearing an ornament</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ornaments;</FONT></i></b> as also ↓ مُتَحَلِّيَةٌ : <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> pl. حَوَالٍ. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And [hence,] حَالِيَةٌ means <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> Trees <b><i><FONT COLOR="DarkBlue">having leaves and fruit.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
حال	حَالَ , <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb, K, &amp;c.,) </FONT></i></b> aor. يَحُولُ, Msb, Er―Rághib,) inf. n. حَوْلٌ and حُؤُولٌ <b><i><FONT COLOR="DarkOliveGreen"> (K, Er―Rághib) </FONT></i></b> [and حَوَلَانٌ], <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a thing) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">became altered, transmuted,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">changed,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, * Mgh, Msb, Er―Rághib, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">from its state,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">condition,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">from its natural state</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">condition,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">its constitution;</FONT></i></b> as also ↓ استحال ; <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> ↓ تحوّل ; <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> which [here] signifies [as above; or] <b><i><FONT COLOR="DarkBlue">it became altered, transmuted,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">changed,</FONT></i></b> whether <b><i><FONT COLOR="DarkBlue">essentially</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">substantially,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in respect of predicament</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">state</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">condition</FONT></i></b>], or <b><i><FONT COLOR="DarkBlue">by saying;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Er―Rághib, TA;) </FONT></i></b> and ↓ احال signifies the same: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or this last is said of a man meaning مِنْ شَىْءٍ إِلَى شَىْءٍ ↓ تحوّل [<b><i><FONT COLOR="DarkBlue">he shifted,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">turned, from one thing to another</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and hence, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he became a Muslim:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, K, TA:) </FONT></i></b> for in this case one says of a man, عَمَّا كَانَ ↓ تحوّل يَعْبُدُ إِلَى الإِسْلَامِ [<b><i><FONT COLOR="DarkBlue">he turned from that which he was worshipping to El―Islám</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (IAar, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence, also,] حال, inf. n. مَحَالٌ and حِيلَةٌ, <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> احتال, q. v. <b><i><FONT COLOR="DarkOliveGreen"> (Ham p. 652.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And حال and ↓ استحال <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (anything) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">shifted,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">removed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">went,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became shifted</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">transferred;</FONT></i></b> syn. تحوّل: or <b><i><FONT COLOR="DarkBlue">it moved;</FONT></i></b> syn. تحرّك: so accord. to different copies of the K: or, accord. to the O, the former verb has both of these significations: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or it has the latter of these significations, said of a شَخْص [i. e. a man, or person, or the figure of a thing seen from a distance]: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or both verbs signify <b><i><FONT COLOR="DarkBlue">it</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (anything) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">became altered,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">changed,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">from straightness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">evenness,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">to crookedness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">unevenness.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b> You say, حَالَتِ القَوْسُ <b><i><FONT COLOR="DarkBlue">The bow became crooked</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in the portion between the part grasped by the hand and the curved extremity;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in the curved extremity:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">reverted from the state into which it was brought by pressure</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">with the</FONT></i></b> ثِقَاف], <b><i><FONT COLOR="DarkBlue">and became crooked in the portion between the part grasped by the hand and the curved extremity;</FONT></i></b> as also ↓ استحالت : <b><i><FONT COLOR="DarkOliveGreen"> (S, O:) </FONT></i></b> and in like manner, الأَرْضُ عَنِ الاِسْتِوَآءِ إِلَى ↓ استحالتِ العِوَجِ [<b><i><FONT COLOR="DarkBlue">The ground became altered,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">changed, from evenness to unevenness</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or [simply] ↓ استحالت <b><i><FONT COLOR="DarkBlue">it became uneven:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> [and الارض ↓ أَحَالَتِ <b><i><FONT COLOR="DarkOliveGreen"> (K in art. صمت) </FONT></i></b> app. signifies the same:] or ↓ استحال signifies <b><i><FONT COLOR="DarkBlue">it</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a thing) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was disposed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">was about, to become altered,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">changed.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Er―Rághib, TA.) </FONT></i></b> And حال لَوْنُهُ <b><i><FONT COLOR="DarkBlue">Its colour altered,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">changed, and became black.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> And حال <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a thing) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">shifted from its way,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">manner,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">direction.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And حال وَتَرُ القَوْسِ <b><i><FONT COLOR="DarkBlue">The string of the bow shifted from its place</FONT></i></b> on the occasion of shooting: and حَالَتِ القَوْسُ وَتَرَهَا, [<b><i><FONT COLOR="DarkBlue">the bow shifted from its string.</FONT></i></b>] <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And حال مِنْ مَكَانِهِ, inf. n. حِوَلٌ, <b><i><FONT COLOR="DarkOliveGreen"> (O, TA,) </FONT></i></b> or this is a simple subst., <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, shifted,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">removed, from his,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">its, place.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, TA. [See حِوَلٌ, below.]) </FONT></i></b> And حال إِلَى مَكَانٍ آخِرِ <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> ↓ تحوّل [i. e. <b><i><FONT COLOR="DarkBlue">He,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, shifted,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">removed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became shifted</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">transferred, to another place</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> And حال عَنِ العَهْدِ, inf. n. حُؤُولٌ, <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> انقلب [i. e. <b><i><FONT COLOR="DarkBlue">He withdrew,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">receded, from the covenant, compact, agreement,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">engagement</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> حال فِى مَتْنِ فَرَسِهِ, inf. n. حُؤُولٌ, <b><i><FONT COLOR="DarkBlue">He leaped, and rode, upon the back of his horse;</FONT></i></b> as also ↓ احال : <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or حال فِى ظَهْرِ دَابَّتِهِ <b><i><FONT COLOR="DarkBlue">he leaped, and seated himself firmly, upon the back of his beast;</FONT></i></b> as also ↓ احال : <b><i><FONT COLOR="DarkOliveGreen"> (K, TA:) </FONT></i></b> and حال عَلَى الفَرَسِ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> inf. n. حَوْلَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he seated himself firmly upon the horse.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> حال صَبُوحُهُمْ عَلَى غَبُوقِهِمْ, <b><i><FONT COLOR="DarkBlue">Their morning―draught and their evening―draught became one,</FONT></i></b> is said of people suffering from drought, and scarcity of milk. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> حال, <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb, K,) </FONT></i></b> aor. as above, inf. n. حَوْلٌ, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> said of a year <b><i><FONT COLOR="DarkOliveGreen"> (حَوْلٌ) </FONT></i></b>, <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It passed:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it revolved and passed:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it became complete.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> You say, حال عَلَيْهِ الحَوْلُ, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> inf. n. حَوْلٌ and حُؤُولٌ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The year passed over him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it;</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">he,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, became a year old;</FONT></i></b>] <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> as also ↓ احال . <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> And حال, alone, <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA,) </FONT></i></b> and ↓ احال and ↓ أَحْوَلَ , <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The year passed over it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA.) </FONT></i></b> And ↓ احال <b><i><FONT COLOR="DarkOliveGreen"> (S, K) </FONT></i></b> and ↓ أَحْوَلَ <b><i><FONT COLOR="DarkOliveGreen"> (S, TA) </FONT></i></b> and ↓ احتال <b><i><FONT COLOR="DarkOliveGreen"> (K) <b><i><FONT COLOR="DarkBlue">A year passed over it;</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">it became a year old;</FONT></i></b>] (S, K, TA;) </FONT></i></b> said of wheat, or food, and of other things: <b><i><FONT COLOR="DarkOliveGreen"> (S, TA:) </FONT></i></b> and so حالت and ↓ احالت and ↓ أَحْوَلَتْ said of a دار [or house]: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or حَالَتِ الدَّارُ and ↓ احالت and ↓ أَحْوَلَت and حِيلَ بِالدَّارِ <b><i><FONT COLOR="DarkBlue">years passed over the house:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the house became altered,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">changed, and years passed over it:</FONT></i></b> and in like manner one says, أَعَامَت and أَشْهَرَت. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And حال said of a boy, <b><i><FONT COLOR="DarkBlue">A year passed over him;</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">he became a year old;</FONT></i></b>] <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> as also ↓ احول . <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> And بِالمَكَانِ ↓ احال <b><i><FONT COLOR="DarkOliveGreen"> (Ks, S, Msb, K) </FONT></i></b> and ↓ أَحْوَلَ <b><i><FONT COLOR="DarkOliveGreen"> (Ks, S, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He remained, stayed, abode,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dwelt, a year in the place:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ks, S, Msb, K:) </FONT></i></b> or, as some say, <b><i><FONT COLOR="DarkBlue">a long time.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b7―]</FONT></b> حَالَتْ, inf. n. حِيَالٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K) </FONT></i></b> and حِيَالَةٌ and حُؤُولٌ <b><i><FONT COLOR="DarkOliveGreen"> (K) and حُولٌ; (S;) </FONT></i></b> and ↓ احالت , and ↓ حوّلت ; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> said of a she―camel, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">She did not conceive,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">become pregnant, during a year,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">two years,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">some years:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">she, having been covered by the stallion, did not become pregnant:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> or, said of a woman, and of a she―camel, <b><i><FONT COLOR="DarkBlue">she did not become pregnant.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> And حالت, <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb, TA,) </FONT></i></b> and ↓ احالت , <b><i><FONT COLOR="DarkOliveGreen"> (Mgh,) </FONT></i></b> said of a palm―tree <b><i><FONT COLOR="DarkOliveGreen"> (نَخْلَةٌ) </FONT></i></b>, <b><i><FONT COLOR="DarkBlue">It bore one year, and not another year:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">did not bear,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">having been fecundated.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b8―]</FONT></b> حال الشَّىْءُ بَيْنِى وَبَيْنَكَ, <b><i><FONT COLOR="DarkOliveGreen"> (S, Er―Rághib,) </FONT></i></b> or بَيْنَ الشَّيْئَيْنِ, <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, * K,) </FONT></i></b> inf. n. حَيْلُولَةٌ, [originally حَيْوَلُولَةٌ,] <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb,) </FONT></i></b> like كَيْنُونَةٌ [&amp;c.], <b><i><FONT COLOR="DarkOliveGreen"> (Mgh,) </FONT></i></b> and حُؤُولٌ <b><i><FONT COLOR="DarkOliveGreen"> (Mgh) </FONT></i></b> and حَوْلٌ, <b><i><FONT COLOR="DarkOliveGreen"> (Er―Rághib, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The thing intervened as a separation, a partition, a fence, a barrier,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an obstacle,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">obstruction,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K, Er―Rághib, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">between me and thee,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Er―Rághib, TA,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">between the two things.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> You say, حال النَّهْرُ بَيْنَنَا <b><i><FONT COLOR="DarkBlue">The river intervened as a separation,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an obstacle, between us, preventing conjunction,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">communication.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> And حال الشَّىْءُ دُونَ الشَّىْءِ [<b><i><FONT COLOR="DarkBlue">The thing intervened as an obstacle in the way to the thing</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S voce اِعْتَرَضَ.) </FONT></i></b> It is said in the Kur [viii. 24], وَا عْلَمُوا أَنَّ ا للّٰهَ يَحُولُ بَيْنَ المَرْءِ وَقَلْبِهِ [<b><i><FONT COLOR="DarkBlue">And know ye that God interveneth,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">interposeth, between the man and his heart,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">secret thoughts,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">desire</FONT></i></b>]: indicating that He turns him from his desire: <b><i><FONT COLOR="DarkOliveGreen"> (Er―Rághib, TA:) </FONT></i></b> or that He possesses his heart, and turns it as He wills: <b><i><FONT COLOR="DarkOliveGreen"> (O, TA:) </FONT></i></b> or that a man cannot believe nor disbelieve unless it be God's will: <b><i><FONT COLOR="DarkOliveGreen"> (Jel:) </FONT></i></b> or, as some say, that God destroys a man; or reduces him to the vilest condition of life, in order that he may not know, after knowing, anything. <b><i><FONT COLOR="DarkOliveGreen"> (Er―Rághib, TA. [See other remote interpretations in the Ksh, and the Expos. of Bd.]) </FONT></i></b> And in the same [xxxiv. 53], وَحِيلَ بَيْنَهُمْ وَ بَيْنَ مَا يَشْتَهُونَ [<b><i><FONT COLOR="DarkBlue">And an obstacle shall be made to intervene between them and that which they shall eagerly desire</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b9―]</FONT></b> And حال الشَّىْءُ <b><i><FONT COLOR="DarkBlue">The thing poured out,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">forth.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [See also 4.] <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> حَوِلَتْ عَيْنُهُ, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> and حَالَتْ, inf. n. تَحَالُ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> the latter, of the dial. of Temeem, accord. to Lth, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> [but see what follows,] inf. n. حَوَلٌ; <b><i><FONT COLOR="DarkOliveGreen"> (S, M, Mgh, K;) </FONT></i></b> and ↓ احولّت , <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> inf. n. ↓ اِحْوِلَالٌ ; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">His eye</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">squinted;</FONT></i></b> i. e.] <b><i><FONT COLOR="DarkBlue">had the white apparent at the outer angle, and the black next the inner angle:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">had the black turning towards the nose:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth, M, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">had one of the two blacks turned towards the nose, and the other towards the temple:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">had its black next the outer angle:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">his eye was as though it looked towards the</FONT></i></b> حِجَاج [or <b><i><FONT COLOR="DarkBlue">supraorbital bone</FONT></i></b>]: or <b><i><FONT COLOR="DarkBlue">had the black inclining towards the outer angle:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K:) </FONT></i></b> the first of which meanings is that commonly known: but some say that حَالَتْ signifies it was turned from its proper state: or it is anomalous: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> the epithet applied to the man is ↓ أَحْوَلُ , <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, K,) </FONT></i></b> and ↓ حَوِلٌ : and that applied to the eye is [the fem. of the former of these, i. e.] ↓ حَوْلَآءُ : <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> the pl. of which, and of the masc., is حُولٌ. <b><i><FONT COLOR="DarkOliveGreen"> (Har p. 412.) </FONT></i></b>
حال	حَالَ , aor. يَحِيلُ, inf. n. حُيُولٌ <b><i><FONT COLOR="DarkBlue">It became altered,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">changed:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> a dial. var. of حال, aor. يَحُولُ, inf. n. حُؤُولٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> حال المَآءُ, aor. as above, <b><i><FONT COLOR="DarkBlue">The water remained,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">stagnated, and collected;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">remained long, and became altered;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became yellow and altered;</FONT></i></b> in the bottom of a valley. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
حال	حَالٌّ [<b><i><FONT COLOR="DarkBlue">Untying, undoing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">opening,</FONT></i></b> a knot:] act. part. n. of حَلَّ in the phrase حَلَّ العُقْدَةَ. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [And hence, <b><i><FONT COLOR="DarkOliveGreen"> (see 1,) </FONT></i></b>] <b><i><FONT COLOR="DarkBlue">Alighting,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">descending and stopping</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sojourning</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">abiding</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">lodging</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">settling;</FONT></i></b> or simply <b><i><FONT COLOR="DarkBlue">taking up one's abode;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">abiding, lodging,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">settling;</FONT></i></b> in a place; syn. نَازِلٌ; <b><i><FONT COLOR="DarkOliveGreen"> (K, TA;) </FONT></i></b> as also ↓ حِلٌّ ; occurring in the Kur xc. 2: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> pl. of the former حُلُولٌ and حُلَّالٌ and حُلَّلٌ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> and quasi―pl. n. ↓ حِلَّةٌ ; <b><i><FONT COLOR="DarkOliveGreen"> (TA [in which it is in one place called a pl. (not a quasi―pl. n.) </FONT></i></b> of حَالٌّ];) and the pl. of حِلَّةٌ is حِلَالٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> You say حَىٌّ حُلُولٌ <b><i><FONT COLOR="DarkBlue">A tribe that is</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">abiding</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">in one place.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ham p. 171.) </FONT></i></b> And ↓ قَوْمٌ حِلَّةٌ <b><i><FONT COLOR="DarkBlue">A people,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">party, alighting,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and comprising a numerous company:</FONT></i></b> and in like manner, ↓ حِىٌّ حِلَّةٌ , <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> and حَىٌّ حِلَالٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a numerous tribe</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">alighting,</FONT></i></b> &amp;c.]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [See also نَظَرٌ.] <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> Hence, الحَالُّ المُرْتَحِلُ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He who completes the reading,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">reciting, of the Kur―án, and then immediately recommences it;</FONT></i></b> likened to him who travels much, and does not come to his family: or <b><i><FONT COLOR="DarkBlue">the warrior who does not return from his warring.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> دَيْنٌ حَالٌ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A debt of which the appointed term,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">period, is ended;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a debt falling due;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">contr. of</FONT></i></b> مُؤَجَّلٌ. <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> See also مُحَلَّلٌ.
حالئة	حَالِئَةٌ <b><i><FONT COLOR="DarkBlue">A malignant serpent,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Sh, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">the action of which, in poisoning him whom it bites, is like that of the oculist who rubs powder</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">form two stones</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">for him who has diseased eyes, and applies it to them.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Sh.) </FONT></i></b> [Hence, accord. to some, the prov. above mentioned, as is stated <b><i><FONT COLOR="DarkOliveGreen"> (but without explanation) </FONT></i></b> in the TA.]
حالب	حَالِبٌ <b><i><FONT COLOR="DarkBlue">A milker;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> as also ↓ حَلُوبٌ ; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> but the latter has an intensive signification: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> pl. حَلَبَةٌ. <b><i><FONT COLOR="DarkOliveGreen"> (S, A.) </FONT></i></b> You say, هُمْ حَلَبَةُ الإِبِلِ [<b><i><FONT COLOR="DarkBlue">They are the milkers of the camels</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> And شّتَّى تَؤُوبُ الحَلَبَهْ [<b><i><FONT COLOR="DarkBlue">Separately the milkers return</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (S, A:) </FONT></i></b> for when they assemble to milk their camels, each occupies himself with milking his own, and then they return, one after another; <b><i><FONT COLOR="DarkOliveGreen"> (S, TA;) </FONT></i></b> or they water them together, and return separately to their abodes, where each one milks: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> a prov., <b><i><FONT COLOR="DarkOliveGreen"> (S, A, TA,) </FONT></i></b> relating to the manners of men in assembling and separating: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> you should not say الحَلَمَهْ. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> IKtt gives it differently, thus: حَتَّى تَؤُوبَ الحَلَبَهْ [<b><i><FONT COLOR="DarkBlue">Until the milkers return</FONT></i></b>]: but the former reading is that commonly known. <b><i><FONT COLOR="DarkOliveGreen"> (IB, TA.) </FONT></i></b> لَيْسَ لَهَا رَاعٍ وَلٰكِنَّ حَلَبَةٌ [<b><i><FONT COLOR="DarkBlue">They</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (i. e. camels) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">have not a pastor, but milkers</FONT></i></b>] is another prov., applied to a man who asks thine aid, and whom thou aidest, but on whose part there is no aid. <b><i><FONT COLOR="DarkOliveGreen"> (TA. [That is, You ask aid of one to whom you render no aid. See also Freytag's Arab. Prov. ii. 427.]) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence,] الحَالِبَانِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">The two spermatic ducts;</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">two veins,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ducts, which supply the penis with</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">the spermatic</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">fluid;</FONT></i></b> whence the phrase, دَرَّ حَالِبَاهُ, meaning <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">his penis became erect:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, TA:) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">two veins,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ducts, in the kidneys:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Zj in his “ Khalk el―Insán: ”) </FONT></i></b> or <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">two veins,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ducts,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of a green colour,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">on either side of the navel:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA:) </FONT></i></b> accord. to some, <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">two veins,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ducts, within the two horns.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA. [But I think that, in this instance, القرنين is a mistranscription for العرْنِين, meaning <b><i><FONT COLOR="DarkBlue">the nose:</FONT></i></b> see what follows.]) </FONT></i></b> حَوَالِبُ [is the pl., and] signifies <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> The <b><i><FONT COLOR="DarkBlue">sources</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">whence flows the milk</FONT></i></b>] of the udder: <b><i><FONT COLOR="DarkOliveGreen"> (A, TA:) </FONT></i></b> and <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> the <b><i><FONT COLOR="DarkBlue">sources whence flow the tears</FONT></i></b> of the eye: <b><i><FONT COLOR="DarkOliveGreen"> (A, K:) </FONT></i></b> and <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> the <b><i><FONT COLOR="DarkBlue">sources</FONT></i></b> of a spring, <b><i><FONT COLOR="DarkOliveGreen"> (A,) </FONT></i></b> or of a well: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> and حَوَالِبُ الأَسْهَرَيْنِ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">the veins,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dusts, that excern the mucus from the nose, and the spermatic fluid from the penis.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AA, T. [But see art. سهر.]) </FONT></i></b>
حالبه	حالبهُ <b><i><FONT COLOR="DarkBlue">He milked with him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also 4. <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> حَالَبَتْهَا, inf. n. مُحَالَبَةٌ, <b><i><FONT COLOR="DarkBlue">She vied with her in patience during milking.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b>
حالة	حَالَةٌ ; pl. حَالَاتٌ: see حَالٌ, in seven places.
حالف	حَالِفٌ [<b><i><FONT COLOR="DarkBlue">Swearing:</FONT></i></b>] and ↓ حَلَّافٌ <b><i><FONT COLOR="DarkBlue">that swears much,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">often;</FONT></i></b> and so ↓ حَلَّافَةٌ [but in a more intensive sense]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
حالفه على كذا	حالفهُ عَلَى كَذَا <b><i><FONT COLOR="DarkBlue">He swore with him respecting,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to do, such a thing.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also, <b><i><FONT COLOR="DarkOliveGreen"> (S, * K, * TA,) </FONT></i></b> inf. n. مُحَالَفَةٌ and حِلَافٌ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He united with him in a confederacy, league, compact,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">covenant,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA,) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">respecting,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to do, such a thing.</FONT></i></b>] <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And حالفهُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He clave, clung, kept,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">held fast, to it:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA:) </FONT></i></b> see a verse of Aboo―Dhu―eyb in art. خلف, voce خَالَفَ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> You say, حالف بَثَّهُ, and حُزْنَهُ, <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He clave to his grief,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sorrow.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> مُحَالَفَةٌ also signifies <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> The <b><i><FONT COLOR="DarkBlue">establishing a brotherhood.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> It is said in a trad., حَالَفَ بَيْنَ قُرَيْشٍ وَالأَنْصَارِ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He established a brotherhood between Kureysh and the Assistants.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b>
حالق	حَالِقٌ [<b><i><FONT COLOR="DarkBlue">Shaving:</FONT></i></b> and] <b><i><FONT COLOR="DarkBlue">a shaver;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA;) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">a shearer</FONT></i></b> of goats: <b><i><FONT COLOR="DarkOliveGreen"> (T, TA:) </FONT></i></b> pl. حَلَقَةٌ: <b><i><FONT COLOR="DarkOliveGreen"> (T, S, K:) </FONT></i></b> and ↓ حَلَّاقٌ is syn. with حَالِقٌ; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> [or has an intensive signification, or denotes frequency of the action.] The saying لَا تَفْعَلْ ذَاكَ أُمُّكَ حَالِقٌ means [<b><i><FONT COLOR="DarkBlue">Do not thou that:</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">may</FONT></i></b> God cause <b><i><FONT COLOR="DarkBlue">thy mother</FONT></i></b> to be bereft of her child so that she shall <b><i><FONT COLOR="DarkBlue">shave off her hair.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> And حَالِقَةٌ occurs in a trad. as an epithet applied to a woman cursed by Mohammad; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> meaning <b><i><FONT COLOR="DarkBlue">One who shaves off her hair in the case of an affliction:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">who shares her face for the sake of embellishment.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> It is also applied to a wound on the head <b><i><FONT COLOR="DarkOliveGreen"> (شَجَّةٌ) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">That scrapes off the skin from the flesh.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. دمغ.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Sharp;</FONT></i></b> applied to a knife: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and so ↓ حَالُوقَةٌ ; applied to a sword; and also to a man. <b><i><FONT COLOR="DarkOliveGreen"> (Ibn―'Abbád, K.) </FONT></i></b> [Hence, perhaps,] فُلَانٌ حَالِقٌ إِلَىَّ بِعَيْنِهِ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Such a one is looking at me intently,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sharply;</FONT></i></b> as also ↓ مُحَلِّقٌ . <b><i><FONT COLOR="DarkOliveGreen"> (T, TA in art. زنر.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Quick,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">swift; and light, active,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">agile.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Lean,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">light of flesh; slender, and lean;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">lean, and lank in the belly.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> Accord. to A'Obeyd and the K, it means <b><i><FONT COLOR="DarkBlue">An udder:</FONT></i></b> and accord. to the K, it means also <b><i><FONT COLOR="DarkBlue">full:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> but it is an epithet applied to an udder; and thus applied, it has this latter meaning, i. e. <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">full;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, S, TA;) </FONT></i></b> so ISd thinks; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> as though the milk in it reached to its حَلْق: <b><i><FONT COLOR="DarkOliveGreen"> (S, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">big, so that it rubs off the hair of the thighs by reason of its bigness:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and it has also the contr. meaning; <b><i><FONT COLOR="DarkOliveGreen"> (T, TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">raised</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, T, Kr, ISd, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">towards the belly,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Kr, ISd, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and contracted,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, Kr, ISd, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">so that its milk has become scanty,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, T, TA,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">has gone away:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Kr, ISd, TA:) </FONT></i></b> pl. حُلَّقٌ and حَوَالِقُ <b><i><FONT COLOR="DarkOliveGreen"> (S, TA) </FONT></i></b> and حَلَقَةٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA. [The last is mentioned as pl. of حالق in the latter sense.]) </FONT></i></b> Accord. to As, أَصْبَحَتْ ضَرَّةُ النَّاقَةِ حَالِقًا means <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The she―camel's udder became nearly full.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And one says نَاقَةٌ حَالقٌ meaning <b><i><FONT COLOR="DarkBlue">A she―camel having much milk:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">having great abundance of milk, and a large udder:</FONT></i></b> and ↓ إبِلٌ مُحَلِّقَةٌ <b><i><FONT COLOR="DarkBlue">camels having much milk:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (En―Nadr, TA:) </FONT></i></b> and the pl. of حالق is حَوَالِقُ and حُلَّقٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> A <b><i><FONT COLOR="DarkBlue">high</FONT></i></b> mountain, <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">rising above what surrounds it, and without vegetable produce:</FONT></i></b> or, as some say, a mountain <b><i><FONT COLOR="DarkBlue">having no vegetable produce;</FONT></i></b> as though it were shaven, or shorn; of the measure فَاعِلٌ in the sense of the measure مَفْعُولٌ: but Z says that it is from حَلَّقَ, said of a bird: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">a high,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an overtopping</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">overlooking, place.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> One says also, هَوَى مِنْ حَالِقٍ, meaning <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He fell from a high to a low place.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Har p. 37.) </FONT></i></b> And its pl. حُلُقٌ signifies <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> The <b><i><FONT COLOR="DarkBlue">vacant spaces between heaven and earth.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Unlucky</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">to a people;</FONT></i></b> as though peeling them; and so ↓ حَالِقَةٌ , accord. to the copies of the K; but correctly ↓ حَالُوقَةٌ , as in the O and Tekmileh. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> <b><i><FONT COLOR="DarkBlue">A tendril,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">twining portion,</FONT></i></b> of a grape―vine, <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA,) </FONT></i></b> and of a colocynth and the like, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">hanging to the shoots:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA:) </FONT></i></b> because it has a circular form, like a حَلْقَة [or ring]. <b><i><FONT COLOR="DarkOliveGreen"> (T, TA.) </FONT></i></b>
حالقة	حَالِقَةٌ [an epithet <b><i><FONT COLOR="DarkOliveGreen"> (being fem. of حَالِقٌ q. v.) </FONT></i></b> in which the quality of a subst. predominates] <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A year of drought, barrenness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dearth:</FONT></i></b> so in the saying, وَقَعَتْ فِيهِمْ حَالِقَةٌ لَا تَدَعُ شَيْئًا إِلَّا أَهْلَكَتْهُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">A year of drought,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">happened among them, not leaving anything without its destroying it</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And الحَالِقَةُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The cutting,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">abandoning,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">forsaking, of kindred,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">relations;</FONT></i></b> syn. قَطِيعَةُ الرَّحِمِ; <b><i><FONT COLOR="DarkOliveGreen"> (Khálid Ibn―Jenebeh, K, TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and mutual wronging, and evil―speaking:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Khálid Ibn―Jenebeh, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">that which destroys, and utterly cuts off, religion;</FONT></i></b> like as the razor utterly cuts off hair: occurring in a trad., in which البَغْضَآءُ [i. e. vehement hatred] and الحَالِقَةُ are termed the disease of the nations <b><i><FONT COLOR="DarkOliveGreen"> (دَآءُ الأُمَمِ) </FONT></i></b>. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> See also حَالِقٌ, last sentence but one.
حالك	حَالِكٌ <b><i><FONT COLOR="DarkBlue">Intensely black;</FONT></i></b> as also ↓ مُحْلَوْلِكٌ <b><i><FONT COLOR="DarkOliveGreen"> (K) and ↓ حُلَكْلِكٌ and ↓ حُلْكُوكٌ and ↓ حَلَكُوكٌ and ↓ مُحْلَنْكِكٌ and ↓ مُسْتَحْلِكٌ (Ibn―'Abbád, K) </FONT></i></b> and ↓ حُلَكَةٌ . <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> You say أَسْوَدُ حَالِكٌ and حَانِكٌ; both meaning the same; <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> i. e. <b><i><FONT COLOR="DarkBlue">Black that is intensely black.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. حنك.) </FONT></i></b> And إِنَّهُ ↓ لَحُلَكَةٌ <b><i><FONT COLOR="DarkBlue">Verily he,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, is intensely black.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
حالكة	حَالِكَةٌ : see حَلَكٌ.
حالم	حَالِمٌ originally signifies ↓ مُحْتَلِمٌ [i. e. <b><i><FONT COLOR="DarkBlue">Dreaming:</FONT></i></b> and particularly <b><i><FONT COLOR="DarkBlue">dreaming of copulation:</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">experiencing an emission of the seminal fluid in dreaming</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Hence used in a general sense, <b><i><FONT COLOR="DarkOliveGreen"> (Mgh,) </FONT></i></b> meaning One <b><i><FONT COLOR="DarkBlue">who has attained to puberty,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">virility;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A Heyth, Mgh, Msb, TA;) </FONT></i></b> as also ↓ مُحْتَلِمٌ . <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA.) </FONT></i></b>
حاله	حالّهُ <b><i><FONT COLOR="DarkBlue">He alighted,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">descended and stopped</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sojourned</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">abode</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">lodged</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">settled, with him;</FONT></i></b> and simply <b><i><FONT COLOR="DarkBlue">he took up his abode, lodged,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">settled, with him;</FONT></i></b> syn. حَلَّ مَعَهُ. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> You say, يُحَالُّهُ فِى دَارٍ وَاحِدَةٍ [<b><i><FONT COLOR="DarkBlue">He takes up his abode, lodges,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">settles, with him in one house</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> And, of a woman, تُحَالُّ زَوْجَهَا فِى فِرَاشٍ [<b><i><FONT COLOR="DarkBlue">She takes her place with her husband in a bed</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b> 4. احلّهُ <b><i><FONT COLOR="DarkBlue">He made him to alight,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">descend and stop</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sojourn</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">abide</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">lodge</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">settle;</FONT></i></b> and simply <b><i><FONT COLOR="DarkBlue">he made him to take up his abode, to lodge,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to settle;</FONT></i></b> syn. أَنْزَلَهُ; <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> as also ↓ حللّٰهُ , and بِهِ ↓ حَلَّ : <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> said also of a place [as though meaning <b><i><FONT COLOR="DarkBlue">it invited him to alight,</FONT></i></b> &amp;c.]. <b><i><FONT COLOR="DarkOliveGreen"> (ISd, TA.) </FONT></i></b> So in the phrases احلّهُ المَكَانَ and بِالْمَكَانِ, and المَكَانَ ↓ حللّٰهُ , <b><i><FONT COLOR="DarkBlue">He made him to alight,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">descend and stop</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">in the place.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> احلّ بِنَفْسِهِ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">He caused punishment</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (العُقُوبَةَ being understood) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">to alight,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">descend, upon himself;</FONT></i></b> or] <b><i><FONT COLOR="DarkBlue">he did what necessitated,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he deserved, punishment.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> احلّهُ ا للّٰهُ عَلَيْهِ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">God necessitated it, as suitable to the requirements of justice, to take effect upon him;</FONT></i></b> namely, his threatened punishment <b><i><FONT COLOR="DarkOliveGreen"> (أَمْرَهُ) </FONT></i></b>. <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> And احلّهُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (God, Msb and K, and a man, S, Msb) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">made it lawful, allowable,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">free;</FONT></i></b> as also ↓ حللّٰهُ , <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb, K, TA,) </FONT></i></b> inf. n. تَحْلِيلٌ and ↓ تَحِلَّةٌ . <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> Hence, [in the Kur ii. 276,] أَحَلَّ ا للّٰهُ البَيْعَ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">God has made selling to be lawful,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">allowable, giving the choice to practise it or abstain from it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> And hence also, أَحْلَلْتُ لَهُ الشَّىْءَ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">I made,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">have made, lawful, allowable,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">free, to him, the thing.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> And أَحْلَلْتُ المَرْأَةَ لِزَوْجِهَا <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">I made,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">have made, the woman lawful to her husband.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> And أَحْلَلْتُهُ and ↓ حَلَّلْتُهُ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">I made him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pronounced him, free from,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">quit of, obligation,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">responsibility, with respect to what was between me and him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ham p. 446.) </FONT></i></b> And ↓ تحللّٰهُ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He made him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pronounced him, free from,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">quit of, obligation,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">responsibility, with respect to himself.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> أَحِلُّوا ا للّٰهَ يَغْفِرْ لَكُمْ, or أَجِلُّوا, with ج, accord. to different readings of a trad.: see 4 in art. جل. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> احلّ as an intrans. verb: see 1, near the end of the paragraph. Also <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He entered upon</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">any of</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">the profane months.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> And <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He went forth to the</FONT></i></b> حِلّ: <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he became in the</FONT></i></b> حِلّ; which means the <b><i><FONT COLOR="DarkBlue">region without the</FONT></i></b> حَرَم [or <b><i><FONT COLOR="DarkBlue">sacred territory</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he became free from,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">quit of, an obligation</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">of any kind</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">that was upon him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> It is said in a trad., أَحِلَّ بِمَنْ أَحَلَّ بِكَ, meaning <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Whoso quits the state of</FONT></i></b> إِحْرَام, <b><i><FONT COLOR="DarkBlue">and makes it lawful to attack thee, and fights with thee, do thou so with him, though thou be in the state of</FONT></i></b> احرام: or it means, <b><i><FONT COLOR="DarkBlue">if a man make lawful to him what is unlawful to him, as thy honour or reputation, and thy property, repel him from thyself in such a way as thou canst.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Sgh, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> احلّت <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">She</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a ewe or goat) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">secreted milk in her udder without bringing forth:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O:) </FONT></i></b> or <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">she,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a ewe or goat, K, and a camel, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">after her milk had become scanty,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">had dried up, yielded her milk abundantly in consequence of her having eaten the</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">herbage termed</FONT></i></b>] رَبِيع: in which case she is said to be ↓ مُحِلٌّ . <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> And احلّت عَلَى وَلَدِهَا <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">She</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a camel) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">yielded her milk abundantly to her young one.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ISd, TA.) </FONT></i></b>
حالوقة	حَالُوقَةٌ : see حَالِقٌ, fifth sentence, and last sentence but one.
حالوم	حَالُومٌ <b><i><FONT COLOR="DarkBlue">A sort of</FONT></i></b> أَقِط [q. v. ; i. e. <b><i><FONT COLOR="DarkBlue">a certain preparation of dried curd</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (ISd, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">milk that is made thick, so that it becomes like fresh cheese;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> but this it is not: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> a word of the dial. of Egypt. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
حاليته	حَالَيْتُهُ , <b><i><FONT COLOR="DarkOliveGreen"> (inf. n. مُحَالَاةٌ, TK,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">I jested,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">joked, with him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA.) </FONT></i></b>
حام	حَامٍ [act. part. n. of حَمَى. And hence,] <b><i><FONT COLOR="DarkBlue">A stallion―camel that has prohibited,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">interdicted, his back</FONT></i></b> [to be used for bearing a rider or any burden]; <b><i><FONT COLOR="DarkOliveGreen"> (ظَهْرَهُ ↓ حَمَى ; Fr, S, K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">that is not ridden,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Fr, S, Mgh,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">nor shorn of any of his fur;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Fr, S;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">that is left at liberty, not made any use of,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">nor debarred from pasturage</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Fr, S, Mgh, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">nor from water:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> he is <b><i><FONT COLOR="DarkBlue">one that has long continued with a people:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">whose offspring's offspring has conceived:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Fr, S Mgh:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">that has covered a certain number of times,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ten times:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> it is mentioned in the Kur [v. 102]. <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh. [See also بَحِيرَةٌ]) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> الحَامِى is also an appellation applied to <b><i><FONT COLOR="DarkBlue">The lion;</FONT></i></b> and so ↓ المَحْمِىُّ ; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> in the Tekmileh, الحامى and ↓ المُحْمى [app. المُحْمِى, as in a copy of the K]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> You say also, فُلَانٌ حَامِى الحَقِيقَةِ [<b><i><FONT COLOR="DarkBlue">Such a one is the protector,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">defender, of that which,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">those whom, it is necessary for him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">incumbent on him, to protect,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">defend</FONT></i></b>]; like حَامِى الذِّمَارِ [q. v. in art. ذمر]; and حَامِى الحُمَيَّا [explained in the next preceding paragraph]: pl. حُمَاةٌ and [coll. gen. n.] ↓ حَامِيَةٌ : <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> this last word signifies <b><i><FONT COLOR="DarkBlue">a company,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">party, protecting,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">defending, their companions,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">themselves:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and also a man who is <b><i><FONT COLOR="DarkBlue">a protector,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">defender, of his companions</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K) <b><i><FONT COLOR="DarkBlue">in war:</FONT></i></b> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a strenuous protector and defender</FONT></i></b> of a party; for the ة is to give intensiveness to the signification: <b><i><FONT COLOR="DarkOliveGreen"> (Mgh:) </FONT></i></b> and you say, هُوَ عَلَى حَامِيَةِ القَوْمِ, meaning <b><i><FONT COLOR="DarkBlue">He is the last of those who protect,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">defend, the party in their going away</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K) <b><i><FONT COLOR="DarkBlue">and in their state of defeat.</FONT></i></b> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> [<b><i><FONT COLOR="DarkBlue">Hot:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">vehemently hot.</FONT></i></b>] You say حَدِيدَةٌ حَامِيَةٌ <b><i><FONT COLOR="DarkBlue">A piece of iron vehemently hot by means of fire.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> And قِدْرُ القَوْمِ حَامِيَةٌ تَفُورُ <b><i><FONT COLOR="DarkBlue">The people's cooking―pot is hot, boiling:</FONT></i></b> meaning <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">the people are mighty, strong,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">invincible, and vehemently impetuous in valour.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
حام	حَامَ , <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K,) </FONT></i></b> حَوْلَ المَآءِ, <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb,) </FONT></i></b> or عَلَى الشَّىْءِ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> aor. يَحُومُ, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> inf. n. حَوَمَانٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K) </FONT></i></b> and حَوْمٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> said of a bird, or flying thing, <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K,) </FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It went,</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">hovered,</FONT></i></b>] or <b><i><FONT COLOR="DarkBlue">circled,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">round about the water,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">by reason of thirst,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">round about the thing:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> and in like manner حَامَتْ, said of camels. <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence,] it is said in a trad., مَنْ حَامَ حَوْلَ الحِمَى يُوشِكَ أَنْ يَقَعَ فِيهِ, meaning <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He who approaches acts of disobedience is near to falling therein.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> And you say, هُوَ يَحُومُ حَوْلَ غَرَضٍ لَهُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">He hovers about an object of aim,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">desire, that he has</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And حام فُلَانٌ عَلَى الأَمْرِ, inf. n. حَوْمٌ and حِيَامٌ and حُؤُومٌ, <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> the second with kesr [to the ح, and therefore with ى in the place of و, but written in the CK with fet―h], <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Such a one desired,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sought, the thing.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> And حام عَلَى قَرَابَتِهِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He affected,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">inclined towards, his relations, like one going round about the water.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
حامة	حَامَّةٌ The خَاصَّة [or <b><i><FONT COLOR="DarkBlue">particular,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">special, friends,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">familiars</FONT></i></b>], <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> consisting of the <b><i><FONT COLOR="DarkBlue">family and children</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K) <b><i><FONT COLOR="DarkBlue">and relations,</FONT></i></b> (TA,) </FONT></i></b> of a man. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> You say, كَيْفَ الحَامَّةُ وَالعَامَّةُ [<b><i><FONT COLOR="DarkBlue">How are the particular,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">special, friends,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">and the common people?</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> And هٰؤُلَآءِ حَامَّةُ الرَّجُلِ <b><i><FONT COLOR="DarkBlue">These are the relations of the man.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth, S.) </FONT></i></b> [See حُمَّةٌ, and أَحمُّ.] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also حَمِيمَةٌ. <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> عَامَّةٌ. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> [It would seem that this signification might have been assigned to it in consequence of a misunderstanding of the words in the S, وَالحَامَّةُ الخَاصَّةُ يُقَالُ كَيْفَ الحَامَّةُ وَالعَامَّةُ: but accord. to the TK, one says, جَاؤُوا حَامَّةً, meaning عَامَّةً, i. e. <b><i><FONT COLOR="DarkBlue">They came generally,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">universally.</FONT></i></b>]
حامر	حَامِرٌ : see حَمَّارَةٌ.
حامرة	حَامِرَةٌ : see حَمَّارَةٌ.
حامز	حَامِزٌ <b><i><FONT COLOR="DarkBlue">Sour,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and burning,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">biting, to the tongue,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">acrid;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, TA;) </FONT></i></b> applied to beverage, or wine: <b><i><FONT COLOR="DarkOliveGreen"> (A:) </FONT></i></b> and milk <b><i><FONT COLOR="DarkBlue">that bites the tongue:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A:) </FONT></i></b> or milk, and نَبِيذ, <b><i><FONT COLOR="DarkBlue">that burns the tongue by its strength and sharpness.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b> You say also رُمَّانَةٌ حَامِزَةٌ, <b><i><FONT COLOR="DarkBlue">A pomegranate in which is sourness.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> هَمٌّ حَامِزٌ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Intense,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">severe, anxiety.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And حُزَّازٌ حَامِزٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, TA) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A wringing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">poignant and burning, pain in the heart, such as arises from wrath &amp;c.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> See also حَمِيز, in two places.
حامض	حَامِضٌ [<b><i><FONT COLOR="DarkBlue">Acid; sour; sharp</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">biting to the taste; pungent; having a taste like that of vinegar</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">like that of sour milk;</FONT></i></b> see حُمُوضةٌ;] <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K;) </FONT></i></b> applied to milk <b><i><FONT COLOR="DarkOliveGreen"> (TA) </FONT></i></b> and other things; <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> and ↓ مُحَمِّضٌ signifies the same, applied to a grape. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence,] رَجُلٌ حَامِضُ الفُؤَادِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A man whose heart,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">mind, is altered and bad,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, K,) </FONT></i></b> فِى الغَضَبِ <b><i><FONT COLOR="DarkBlue">in anger.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O.) </FONT></i></b> And فُلَانٌ حَامِضُ الرِّئَتَيْنِ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Such a one is in a loathing state of mind;</FONT></i></b> syn. مُرُّ النَّفْسِ. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> إِبِلٌ حَامِضَةٌ <b><i><FONT COLOR="DarkBlue">Camels pasturing upon</FONT></i></b> حَمْض; <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">eating it;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pastur ing upon</FONT></i></b> حَمْض <b><i><FONT COLOR="DarkBlue">after pasturing upon</FONT></i></b> خُلَّة: <b><i><FONT COLOR="DarkOliveGreen"> (ISk:) </FONT></i></b> pl. حَوَامِضُ: <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> and ↓ إِبِلٌ حَمْضِيَّةٌ <b><i><FONT COLOR="DarkBlue">Camels staying among</FONT></i></b> حَمْض; <b><i><FONT COLOR="DarkOliveGreen"> (As, S, K;) </FONT></i></b> as also ↓ حَمَضِيَّةٌ , contr. to rule: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and بَعِيرٌ ↓ حَمْضِىٌّ <b><i><FONT COLOR="DarkBlue">a camel eating</FONT></i></b> حَمْض. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
حامقه	حامقهُ <b><i><FONT COLOR="DarkBlue">He aided him in his</FONT></i></b> حُمْق [i. e. <b><i><FONT COLOR="DarkBlue">foolishness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">stupidity,</FONT></i></b> &amp;c.]. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b>
حامل	حَامِلٌ [<b><i><FONT COLOR="DarkBlue">Bearing, carrying, taking up and carrying, conveying,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">carrying off</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">away;</FONT></i></b>] act. part. n. of 1 having for its object what is borne on the back [&amp;c.]: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> fem. with ة: <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb:) </FONT></i></b> pl. masc. حَمَلَةٌ: <b><i><FONT COLOR="DarkOliveGreen"> (S, TA:) </FONT></i></b> and pl. fem. حَامِلَاتٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> Hence, حَمَلَةُ العَرْشِ [<b><i><FONT COLOR="DarkBlue">The bearers of the</FONT></i></b> عرش, or <b><i><FONT COLOR="DarkBlue">empyrean,</FONT></i></b> held by the vulgar to be <b><i><FONT COLOR="DarkBlue">the throne of God</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b> And the phrase فَا لْحَامِلَاتِ وِقْرًا [in the Kur li. 2, lit. <b><i><FONT COLOR="DarkBlue">And the bearers of a load,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">heavy load:</FONT></i></b>] meaning <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">the clouds.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Applied to a woman, <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Pregnant;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb, K, &amp;c.;) </FONT></i></b> as also حَامِلَةٌ: <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K:) </FONT></i></b> the former as being an epithet exclusively applied to a female: the latter as conformable to its verb, which is حَمَلَتْ; <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb;) </FONT></i></b> or as being used in a tropical [or doubly tropical] manner, meaning pregnant in past time or in future time; <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> or as a possessive epithet [meaning <b><i><FONT COLOR="DarkBlue">having a burden in the womb</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> [see an ex. of the latter in a verse cited in the first paragraph of art. مخص:] accord. to the Koofees, the former, not being applied to a male, has no need of the sign of the fem. gender: but the Basrees say that this [rule] does not uniformly obtain; for the Arabs say رَجُلٌ أَيِّمٌ and اِمْرَأَةٌ أَيِّمٌ, and رَجُلٌ عَانِسٌ and اِمْرَأَةٌ عَانِسٌ; and that, correctly speaking, حَامِلٌ and طَالِقٌ and حَائِضٌ and the like are epithets masc. in form applied to females, like as رَبْعَةٌ and رَاوِيَةٌ and خُجَأَةٌ are epithets fem. in form applied to males. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> It is also applied to a she―camel [and app. to any female] in the same sense. <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> Applied to trees <b><i><FONT COLOR="DarkOliveGreen"> (شَجَرٌ) </FONT></i></b>, <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Bearing fruit:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> fem. with ة. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> See also حَمِيلٌ. <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> [Respecting this epithet, and the phrases حَامِلُ الأَمَانَةِ and مُحْتَمِلُ الأَمَانَةِ, see also أَمَانَةٌ, last sentence but one.] <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> حَمَلَةُ القُرَآنِ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">Those who bear in their memory the Kur―án, knowing it by heart</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b>
حاملة	حَامِلَةٌ fem. of حَامِلٌ [q. v.]. <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> حَوَامِلُ is its pl.: and signifies The <b><i><FONT COLOR="DarkBlue">legs;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K;) </FONT></i></b> because they bear the man. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And The <b><i><FONT COLOR="DarkBlue">sinews,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tendons,</FONT></i></b> of the foot and of the fore arm; <b><i><FONT COLOR="DarkOliveGreen"> (M, K;) </FONT></i></b> and the [<b><i><FONT COLOR="DarkBlue">veins called the</FONT></i></b>] رَوَاهِش thereof. <b><i><FONT COLOR="DarkOliveGreen"> (M, TA. [See الوَرِيدُ.]) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> See also مَحْمِلٌ.
حامله	حاملهُ [<b><i><FONT COLOR="DarkBlue">He bore with him</FONT></i></b> a burden]. You say, of a Wezeer, حَامَلَ المَلِكَ أَعْبَآءَ المُلْكِ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">He bore with the King the burdens of the regal office</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A in art. وزر.) </FONT></i></b> [See also 4.] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He requited him;</FONT></i></b> namely, a man: or, accord. to AA, مُحَامَلَةٌ signifies the <b><i><FONT COLOR="DarkBlue">requiting with beneficence.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
حامه	حامّهُ , inf. n. مُحَامَّةٌ, <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> قَارَبَهُ [app. as meaning <b><i><FONT COLOR="DarkBlue">He approached,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">drew near to, him, or it</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> And حَامَمْتُهُ, <b><i><FONT COLOR="DarkOliveGreen"> (inf. n. as above, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">I desired,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sought, to obtain from him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">I demanded of him, something.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (El―Umawee, S, K.) </FONT></i></b>
حامى	حَامِىٌّ A <b><i><FONT COLOR="DarkBlue">black,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">negro,</FONT></i></b> boy or young man, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> or slave: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> so termed in relation to حام [or Ham, the son of Noah], the father of the blacks, or negroes. <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b>
حامى	حَاْمَىَ see 1, in two places. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> حَامَيْتُ عَلَى ضَيْفِى <b><i><FONT COLOR="DarkBlue">I exerted myself for my guest</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">in paying honour to him, and entertaining him</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b>
حامية	حَامِيةٌ : see حَامٍ. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">A great,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">wide,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">great and wide, mass of stone,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (حِمَارَةٌ K accord. to the TA,) </FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">stones,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (حِجَارَة, so in some copies of the K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">with which a well is cased:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> pl. حَوَامٍ: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or the latter signifies the <b><i><FONT COLOR="DarkBlue">stones &amp;c. with which a well is cased, to protect its sides from becoming dirty and disordered:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ham p. 62:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">great and heavy stones:</FONT></i></b> and also <b><i><FONT COLOR="DarkBlue">large masses of rock which are placed in the last parts of the casing</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">of a well</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">if it falls out through age: they dig out hollows, and build them therein, so that they suffer not the earth to come near to the casing, but repel it:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ISh:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">all the stones</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">of the casing</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">of a well, matching one another, none of them larger than another.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> The <b><i><FONT COLOR="DarkBlue">circuit of the solid hoof:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ham p. 62:) </FONT></i></b> or [the dual] حَامِيَتَانِ signifies the <b><i><FONT COLOR="DarkBlue">part on the right and left of the toe of the solid hoof:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AO, S:) </FONT></i></b> or [the pl.] حَوَامٍ signifies the <b><i><FONT COLOR="DarkBlue">right and left edges of the solid hoofs;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (As, TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">between them are</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">the</FONT></i></b>] نُسُور [or <b><i><FONT COLOR="DarkBlue">frogs</FONT></i></b>], <b><i><FONT COLOR="DarkBlue">like hard date―stones:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Aboo―Dáwood, TA:) </FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">right and left sides of the solid hoof.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> [The pl. also signifies The <b><i><FONT COLOR="DarkBlue">sides of a mountain.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Freytag, from the Deewán of Jereer.) </FONT></i></b>] <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> Also, the sing., <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> أُثْفِيَّةٌ [i. e. <b><i><FONT COLOR="DarkBlue">Any one of the three stones on which the cookingpot is placed</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (AA, K:) </FONT></i></b> pl. as above. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> مَضَيْتُ عَلَى حَامِيَتِى means <b><i><FONT COLOR="DarkBlue">I went my own way.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Sgh, K.) </FONT></i></b>
حان	حَانٍ [<b><i><FONT COLOR="DarkBlue">Bending,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">curving</FONT></i></b>]. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence,] حَانِيَةٌ, applied to a ewe, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> and to a she―camel, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">That twists her neck, without any disease;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> as also ↓ حَنْوَآءُ , applied to a ewe or she―goat: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and sometimes, the former, <b><i><FONT COLOR="DarkBlue">from a disease.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> And حَانِيَةٌ, applied to a woman, <b><i><FONT COLOR="DarkBlue">That undertakes the care and maintenance of her children,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AZ, S, TA,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">acts affectionately towards them,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and does not marry again, after</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">the loss of</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">their father:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AZ, S, TA:) </FONT></i></b> pl. حَوَانٍ and حَانِيَاتٌ; the latter applied in a similar sense to she―camels. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And حَانٍ, applied to a ewe, <b><i><FONT COLOR="DarkOliveGreen"> (As, S, M,) </FONT></i></b> and to a wild cow, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Desiring the male,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (As, S, M,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and submitting herself to him:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> and حَانِيَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> applied to a ewe, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">vehemently desirous of the male.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
حان	حَانَ , <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K,) </FONT></i></b> or حان حِينُهُ, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> aor. يَحِينُ, <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb,) </FONT></i></b> [inf. n. as in the exs. following,] <b><i><FONT COLOR="DarkBlue">It,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">its time,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">season,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">drew, near;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">was at hand:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">its time came.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K. *) </FONT></i></b> You say, حَانَ لَهُ أَنْ يَفْعَلَ كَذَا, aor. as above, inf. n. حِينٌ [and as in the next ex.], <b><i><FONT COLOR="DarkBlue">The time came,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">drew near, for him to do,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">that he should</FONT></i></b> <b><i><FONT COLOR="DarkBlue">do, such a thing;</FONT></i></b> syn. آنَ. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> And حَانَتِ الصَّلَاةُ, <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA,) </FONT></i></b> inf. n. حَيْنٌ and حِينٌ and حَيْنُونَةٌ, <b><i><FONT COLOR="DarkBlue">The time of prayer came:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the prayer was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">drew, near.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> حان السُّنْبُلُ <b><i><FONT COLOR="DarkBlue">The ears of corn became dry,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">so that the time of the reaping thereof came,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">drew near.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> حان حَيْنُ النَّفْسِ <b><i><FONT COLOR="DarkBlue">The soul died,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">perished.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> And حان, inf. n. حَيْنٌ, <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">died,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">perished.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He experienced a trial,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">trying affliction.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K: a meaning indicated therein, but not expressed.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> Also, <b><i><FONT COLOR="DarkOliveGreen"> (Az, K,) </FONT></i></b> aor. as above, inf. n. حَيْنٌ, <b><i><FONT COLOR="DarkOliveGreen"> (Az, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (anything) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was not accomodated, adapted,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">disposed, to the right way</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">course</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">direction;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Az, K, TA;) </FONT></i></b> as also ↓ تحيّن . <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b7―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> اِتَّفَقَ [<b><i><FONT COLOR="DarkBlue">It happened,</FONT></i></b> &amp;c.]. <b><i><FONT COLOR="DarkOliveGreen"> (Har p. 382.) </FONT></i></b>
حان	حَانٌّ <b><i><FONT COLOR="DarkBlue">Yearning, longing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">desiring:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">being affected with an intense emotion of grief</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of joy.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence, the fem.] حَانَّةٌ signifies <b><i><FONT COLOR="DarkBlue">A she―camel;</FONT></i></b> [because of her yearning towards her young one;] <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> as also ↓ مُسْتَحَنٌّ , <b><i><FONT COLOR="DarkOliveGreen"> (as in some copies of the S,) </FONT></i></b> or ↓ مُسْتَحِنٌّ , <b><i><FONT COLOR="DarkOliveGreen"> (as in other copies of the S and in the K,) </FONT></i></b> [both of which may be correct, as استحنّ is both trans. and intrans.:] or مُسْتَحَنٌّ signifies one who is <b><i><FONT COLOR="DarkBlue">affected with intense emotion by longing for his home</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (الَّذِى ا سْتَحَنَّهُ الشَّوْقُ إِلَى وَطَنِهِ) </FONT></i></b>. <b><i><FONT COLOR="DarkOliveGreen"> (IB, TA.) </FONT></i></b> One says, مَالَهُ حَانَّةٌ وَلَا آنَّةٌ <b><i><FONT COLOR="DarkBlue">He has not a she―camel nor a sheep,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">goat.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b> [See also آنٌّ.] AZ mentions the saying, مَالَهُ حَانَّةٌ وَلَا جَارَّةٌ, as meaning <b><i><FONT COLOR="DarkBlue">He has not camels that yearn</FONT></i></b> [towards their young ones] <b><i><FONT COLOR="DarkOliveGreen"> (تَحِنُّ) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">nor such as carry goods,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">furniture and utensils, and wheat,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">food.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
حاناة	حَانَاةٌ : see art. حنو.
حاناة	حَانَاةٌ : see art. حنو.
حاناة	حَانَاةٌ : see what next follows.
حانة	حَانَةٌ <b><i><FONT COLOR="DarkBlue">A place where wine is sold;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb and TA in this art., and S and K in art. حين;) </FONT></i></b> the <b><i><FONT COLOR="DarkBlue">place of the vintner;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Kr;) </FONT></i></b> the ↓ حَانُوت [or <b><i><FONT COLOR="DarkBlue">shop</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">of the vintner:</FONT></i></b> pl. حَانَاتٌ: <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb:) </FONT></i></b> thought by AHn to be from the Persian خَانَهْ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
حانة	حَانَةٌ : see art. حون.
حانث	حَانِثٌ <b><i><FONT COLOR="DarkBlue">Violating,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">failing to perform, his oath;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a violator,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">non―performer, of his oath.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b>
حانط	حَانِطٌ <b><i><FONT COLOR="DarkBlue">A possessor of</FONT></i></b> حِنْطَة [or <b><i><FONT COLOR="DarkBlue">wheat</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">one who possesses much thereof.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Sgh, K.) </FONT></i></b> [A possessive epithet, like لَابِنٌ and تَامِرٌ.] And قَوْمٌ حَانِطُونَ <b><i><FONT COLOR="DarkBlue">A people whose seed―produce has attained to the time for its being reaped:</FONT></i></b> [in this sense also] a possessive epithet. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also, [act. part. n. of حَنَطَ, or,] accord. to Sh and ISd, an act. part. n. of أَحْنَطَ, as applied to the رِمْث, contr. to analogy, meaning [<b><i><FONT COLOR="DarkBlue">Mature and</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">having its leaves become white;</FONT></i></b> as also ↓ مُحْنِطٌ : <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and, applied to a tree, and a herb, <b><i><FONT COLOR="DarkBlue">having its fruit mature.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AHn.) </FONT></i></b> Also, accord. to Sh, <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> وَارِسٌ, in the phrase حَانِطُ الغَضَى [app. meaning <b><i><FONT COLOR="DarkBlue">What is putting forth its leaves, of trees of the kind called</FONT></i></b> غَضًى]: but accord. to Ibn―'Abbád and the K, the <b><i><FONT COLOR="DarkBlue">fruit of the kind of tree called</FONT></i></b> غَضًى. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">Red</FONT></i></b> leather. <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b> And أَحْمَرُ حَانِطٌ <b><i><FONT COLOR="DarkBlue">Intensely red:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IF, K:) </FONT></i></b> because wheat <b><i><FONT COLOR="DarkOliveGreen"> (الحِنْطَةُ) </FONT></i></b> is called الحَمْرَآءُ. <b><i><FONT COLOR="DarkOliveGreen"> (IF.) </FONT></i></b>
حانوت	حَانُوتٌ <b><i><FONT COLOR="DarkOliveGreen"> (Mgh and K in this art., and Msb in art. حون, and mentioned also in the K in arts. حنت and حين) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A shop;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K;) </FONT></i></b> as also ↓ حَانَاةٌ and ↓ حَانِيَةٌ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> but this last was unknown to Sb: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> [see دُكَّانٌ, in art. دكن:] and particularly the <b><i><FONT COLOR="DarkBlue">house</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">shop</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">of a vintner, in which wine is sold;</FONT></i></b> as also حَانَةٌ [mentioned in art. حون]; <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA;) </FONT></i></b> called by the people of El―'Irák مَاخُورٌ: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> the first of these words <b><i><FONT COLOR="DarkOliveGreen"> (i. e. حانوت) </FONT></i></b> is said to be of the measure فَعَلُوتٌ, <b><i><FONT COLOR="DarkOliveGreen"> (AAF, Msb, TA,) </FONT></i></b> like مَلَكُوتٌ and رَهَبُوتٌ; the و [of the root] being changed into ا, as in طَالُوتٌ and جَالُوت and the like: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> or originally فَعَلُوتٌ, and then فَلَعُوتٌ, like طَاغُوت: <b><i><FONT COLOR="DarkOliveGreen"> (Mgh:) </FONT></i></b> or it is originally حَانُوةٌ, like تَرْقُوَةٌ: <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb: [but the former is said in the Mgh to be the right opinion:]) </FONT></i></b> or it is originally of the measure فَاعُولٌ; <b><i><FONT COLOR="DarkOliveGreen"> (M, Msb;) </FONT></i></b> so says El―Fárábee; <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> from حَنَوْتٌ; what is so called being likened to the building termed حَنِيَّةٌ; the ت being a substitute for و, as is said by AAF, <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> and being originally ة, changed into ت because of the quiescent letter before it: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> Az says that the ت is augmentative: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> the word is fem. and masc.: <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb, TA:) </FONT></i></b> accord. to Zj, when masc., meaning بَيْتٌ: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> pl. حَوَانِيتُ. <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also The <b><i><FONT COLOR="DarkBlue">vintner</FONT></i></b> himself: <b><i><FONT COLOR="DarkOliveGreen"> (K in art. حنت:) </FONT></i></b> [like حَانِىٌّ &amp;c.]
حانوت	حَانُوتٌ and حَانُوتِىٌّ: see arts. حون and حنو. حنتم
حانوت	حَانُوتٌ , mentioned in the K in arts. حنت and حين and حنو: see حَانَةٌ, above; and see also art. حنو [to which several words allied to this are to be regarded as belonging]. It is masc. and fem.: and is [said to be] originally حَانُوَةٌ, like تَرْقُوَةٌ: and its pl. is حَوَانِيتُ: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or, accord. to IB, it is originally حَنَوُوتٌ; then, حَوَنُوتٌ; and then, حَانُوتٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. حين.) </FONT></i></b>
حانوت	حَانُوتٌ : see arts. حون and حنو.
حانوتى	حَانُوتِىٌّ : see حَانِىٌّ; for each in two places.
حانوى	حَانَوِىٌّ : see حَانِىٌّ; for each in two places.
حانى	حَانِىٌّ rel. n. of حَانِيَةٌ, as also ↓ حَانَوِىٌّ ; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> or of حَانَةٌ; <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> and some say that ↓ حَانَوِىٌّ is rel. n. of حَانَاةٌ: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and ↓ حَانُوتِىٌّ is rel. n. of حَانُوتٌ; applied to a man [as meaning <b><i><FONT COLOR="DarkBlue">A shopman,</FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">occupant of a shop:</FONT></i></b> and particularly. as also the first and second, <b><i><FONT COLOR="DarkBlue">a vintner:</FONT></i></b> see also حَانُوتٌ, last sentence; and see the next paragraph]: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> or the Arabs did not say ↓ حَانُوتِىٌّ . <b><i><FONT COLOR="DarkOliveGreen"> (Fr, TA in art. حنت.) </FONT></i></b>
حانى	حَانِىٌّ : see art. حنو.
حانى	حَانِىٌّ : see art. حنو.
حانية	حَانِيَةٌ [fem. of حَانٍ, q. v.] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> The pl. الحَوَانِى [as a subst.] signifies <b><i><FONT COLOR="DarkBlue">The longest of the ribs;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">four in number; two on either side.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And حَوَانِى الهَرَمِ <b><i><FONT COLOR="DarkBlue">The benders of the back of the old man, that cause him to fall prostrate.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA. [But what this means I know not.]) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See also حَانُوتٌ.
حانية	حَانِيَةٌ : see art. حنو.
حانية	حَانِيَةٌ : see art. حنو.
حانية	حَانِيَّةٌ <b><i><FONT COLOR="DarkBlue">Wine;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S and K in art. حين, [in the CK, erroneously, حائنَة,] and K in art. حنو;) </FONT></i></b> a rel. n. from حَانَةٌ: <b><i><FONT COLOR="DarkOliveGreen"> (S, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">vintners;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K in art. حنو;) </FONT></i></b> [from حَانِىٌّ; or] a rel. n. from حَانِيَةٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. حنو.) </FONT></i></b> حوى
حانية	حَانِيَّةٌ <b><i><FONT COLOR="DarkBlue">Wine;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S and K in art. حين, and K in the present art.;) </FONT></i></b> a rel. n. from حَانَةٌ [mentioned in art. حون]: <b><i><FONT COLOR="DarkOliveGreen"> (S, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">vintners;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K in this art.;) </FONT></i></b> [from حَانِىٌّ, q. v.; or] a rel. n. from حَانِيَةٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
حانية	حَانِيَّةٌ : see arts. حون and حنو.
حاو	حَاوٍ : see what next precedes.
حاوته	حاوتهُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He strove,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">endeavoured, to turn him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to entice him to turn,</FONT></i></b> syn. رَاوَغَهُ, <b><i><FONT COLOR="DarkOliveGreen"> (S, L, A, &amp;c.,) </FONT></i></b> in the K رَاغَمَهُ, but the former is the right explanation, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> عَنْ شَىْءٍ <b><i><FONT COLOR="DarkBlue">from a thing,</FONT></i></b> as, for instance, his family, and his property; <b><i><FONT COLOR="DarkOliveGreen"> (S, TA;) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he strove,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">endeavoured, to beguile him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> You say, ظَلَّ يُحَاوِتُنِى بِخُدَعَةٍ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He passed the day striving,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">endeavouring, to turn me,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">entice me, by guile, like as the fish</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (حُوت) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">does in the water.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He strove,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">contended, with him, to repel him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He consulted him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">consulted with him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He talked with him, consulting,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">making promises, in the case of a sale.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
حاوره	حاورهُ , <b><i><FONT COLOR="DarkOliveGreen"> (A, Mgh, Msb,) </FONT></i></b> and حاورهُ الكَلَامَ, <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. رجع, &amp;c.,) </FONT></i></b> inf. n. مُحَاوَرَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, K) </FONT></i></b> and حِوَارٌ, <b><i><FONT COLOR="DarkOliveGreen"> (A, Mgh,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He returned him answer for answer,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">answers for answers; held a dialogue, colloquy, conference, disputation,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">debate, with him;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">bandied words with him;</FONT></i></b> syn. جَاوَبَهُ, <b><i><FONT COLOR="DarkOliveGreen"> (S, and Jel in xviii. 35,) </FONT></i></b> and رَاجَعَهُ الكَلَامَ, <b><i><FONT COLOR="DarkOliveGreen"> (A, Mgh, Msb,) </FONT></i></b> or رَاجَعَهُ فِى الكَلَامِ, <b><i><FONT COLOR="DarkOliveGreen"> (Bd in xviii. 32,) </FONT></i></b> or, of the inf. n., مُرَاجَعَةُ النُّطْقِ. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> And حاورهُ <b><i><FONT COLOR="DarkBlue">He vied,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">competed, with him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">contended with him for superiority, in glorying,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">boasting,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the like;</FONT></i></b> syn. فَاخَرَهُ. <b><i><FONT COLOR="DarkOliveGreen"> (Jel. in xviii. 32.) </FONT></i></b>
حاوش البرق	حاوش البَرْقَ <b><i><FONT COLOR="DarkBlue">He turned aside from the place of the rain of the lightning, whichever way it turned.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ibn―'Abbád, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Hence, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> حَاوَشَهُ, <b><i><FONT COLOR="DarkOliveGreen"> (A,) </FONT></i></b> inf. n. مُحَاوَشَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He circumvented him:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he endeavoured to induce him to turn,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">incline,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">decline;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">endeavoured to turn him by deceit,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">guile:</FONT></i></b> syn. دَاوَرَهُ: <b><i><FONT COLOR="DarkOliveGreen"> (A, TA: *) </FONT></i></b> in war, and in litigation or contention [&amp;c.]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> You say, ظَلِتُ أُحَاوِشُهُ وَأُحَاوِتُهُ حَتَّى فَعَلَ [<b><i><FONT COLOR="DarkBlue">I continued during the day to circumvent him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to endeavour to induce him to turn,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">and to delude him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">act towards him with artifice, like a fish in the water, until he did</FONT></i></b> what I desired: see also what next follows]. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> [And hence,] حَاوَشْتُهُ عَلَيْهِ <b><i><FONT COLOR="DarkBlue">I excited, incited, urged,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">instigated, him to do it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ibn―'Abbád, A, * Sgh, K.) </FONT></i></b> [It is indicated in the A that in the ex. immediately preceding this, أُحَاوِشُهُ may also be rendered agreeably with this explanation.]
حاوط فلانا	حاوط فُلَانًا <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He endeavoured to induce such a one to turn,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">incline;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">endeavoured to turn him by deceit,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">guile;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (دَاوَرَهُ;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in a matter that he desired of him, and which he refused him:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> as though each of them were guarding, or taking care of, <b><i><FONT COLOR="DarkOliveGreen"> (يَحُوطُ,) </FONT></i></b> the other. <b><i><FONT COLOR="DarkOliveGreen"> (K: and so in the A, in illustration of what next follows.) </FONT></i></b> حَاوِطْهُ فَإِنَّهُ يَلِينُ لَكَ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Endeavour thou to induce him to turn,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">incline;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">endeavour thou to turn him by deceit,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">guile;</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">for he will relent to thee;</FONT></i></b>] syn. دَاوِرْهُ. <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b>
حاوله	حاولهُ , <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K,) </FONT></i></b> inf. n. مُحَاوَلَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (M, K, KL) </FONT></i></b> and حِوَالٌ, <b><i><FONT COLOR="DarkOliveGreen"> (M, K, TA, [in the CK, erroneously, حَوال,]) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He desired it:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, KL:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he sought it:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K, KL:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he sought it by an artful contrivance</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">device;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">by artful,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">skilful, management; by turning over,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">revolving, thoughts, ideas, schemes,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">contrivances, in his mind, so as to find a way of attaining his object;</FONT></i></b> syn. طَلَبَهُ بِحِيلَةٍ, <b><i><FONT COLOR="DarkOliveGreen"> (A,) </FONT></i></b> or بِا لْحِيلَةِ. <b><i><FONT COLOR="DarkOliveGreen"> (Har p. 326.) </FONT></i></b> Aboo―Heiyeh En―Numeyree says, وَمَنْ يُحَاوِلُ شَيْئًا فِى فَمِ الأَسَدِ [<b><i><FONT COLOR="DarkBlue">And who will seek to get a thing in the mouth of the lion?</FONT></i></b>] <b><i><FONT COLOR="DarkOliveGreen"> (Freytag's Arab. Prov. ii. 714.) </FONT></i></b> And one says, حاول مِنْهَا الجِمَاعَ [<b><i><FONT COLOR="DarkBlue">He desired,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sought, of her, copulation, using blandishment,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">artifice, for that purpose</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (T in art. رود, بِكَ أُحَاوِلُ occurring in a trad., means بك أُطَالِبُ [app. <b><i><FONT COLOR="DarkBlue">By means of Thee I seek,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">demand,</FONT></i></b> that which I want]. (Az, M, A, TA.) </FONT></i></b> One says also, حَاوَلْتُهُ أَنْ يَفْعَلَ الأَمْرَ [<b><i><FONT COLOR="DarkBlue">I sought,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">endeavoured, to induce him to do the thing</FONT></i></b>], and أَنْ يَتْرُكَهُ [<b><i><FONT COLOR="DarkBlue">to leave it</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A in art. دور.) </FONT></i></b> And, of water, حاول أَنْ يَجْمُدَ <b><i><FONT COLOR="DarkOliveGreen"> (L and K in art. جمد) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It was about to congeal,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">freeze; was at the point of congealing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">freezing.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TK in that art.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> حَاوَلْتُ لَهُ بَصَرِى <b><i><FONT COLOR="DarkBlue">I looked sharply,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">intently, at him; I cast my eyes at him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ISd, K.) </FONT></i></b>
حاوى	حَاوِىٌّ : see حَائِىٌّ, in art. حوأ.
حاويآء	حَاوِيَآءُ : see حَوِيَّةٌ, in two places.
حاوية	حَاوِيَةٌ : see حَوِيَّةٌ, in three places.
حاى	حَاىٍ , of the measure فَاعِلٌ, [said to be] originally حَايِوٌ, is <b><i><FONT COLOR="DarkBlue">syn. with</FONT></i></b> حَاوٍ and حَوَّآءٌ, belonging to art. حوى [q. v.]. <b><i><FONT COLOR="DarkOliveGreen"> (Az, TA.) </FONT></i></b>
حايده	حايدهُ , inf. n. مُحَايَدَةٌ and حِيَادٌ, <b><i><FONT COLOR="DarkBlue">He went,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">turned, aside from,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">away from,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he avoided,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he went,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">removed, to a distance from, him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, L, K:) </FONT></i></b> [see also 1:] or, accord. to the A, <b><i><FONT COLOR="DarkBlue">he inclined upon,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">against, him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
حايصه	حايصهُ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> inf. n. مُحَايَصَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He acted towards him with artifice,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">guile;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">vied with him;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and strove to overcome him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> Hence the saying of Mutarrif, related in a trad., when he was asked respecting his going forth from the pestilence, هُوَ المَوْتُ نُحَايِصُهُ وَلَا بُدَّ مِنْهُ, may be interpreted as meaning, [<b><i><FONT COLOR="DarkBlue">It is death:</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">we are eager to flee from it</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">though there is no avoiding it</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (AO, TA.) </FONT></i></b>
حايقه	حايقهُ , <b><i><FONT COLOR="DarkOliveGreen"> (AA, K,) </FONT></i></b> inf. n. مُحَايَقَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (AA, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He envied him,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">hated him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AA, K.) </FONT></i></b>
حاييت النار	حَايَيْتُ النَّارَ , <b><i><FONT COLOR="DarkOliveGreen"> (inf. n. مُحَايَاةٌ, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> ↓ أَحْيَيْتُهَا [i. e. <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">I gave life to, enlivened,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">revived, the fire</FONT></i></b>] by blowing. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> [See also 2 in art. رهب; where a similar meaning is assigned to the former verb; but perhaps it is there a mistranscription.] مُحَايَاةٌ also signifies <b><i><FONT COLOR="DarkBlue">Nourishment</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (غِذَآء [which is properly speaking a subst., but seems to be here used as an inf. n.,]) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">for,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of a child,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">with that whereby is his life,</FONT></i></b> or, as in the M, because thereby is his life. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
حب	حَبٌّ , <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K,) </FONT></i></b> a [coll.] gen. n., <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> n. un. حَبَّةٌ; <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Grain</FONT></i></b> of wheat, barley, lentils, rice, &amp;c.: <b><i><FONT COLOR="DarkOliveGreen"> (Az, TA:) </FONT></i></b> accord. to Ks, only of wheat and barley: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">wheat &amp;c. while in the ears</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">other envelopes:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> [but applied also to various other <b><i><FONT COLOR="DarkBlue">seeds;</FONT></i></b> among which, to beans, <b><i><FONT COLOR="DarkOliveGreen"> (as in the Mgh in art. بقل,) </FONT></i></b> and peas and the like; and <b><i><FONT COLOR="DarkBlue">kernels;</FONT></i></b> and] the <b><i><FONT COLOR="DarkBlue">stones</FONT></i></b> of grapes, dates, pomegranates, and the like: <b><i><FONT COLOR="DarkOliveGreen"> (Mgh voce عجَمٌ:) </FONT></i></b> by some it is applied even [to <b><i><FONT COLOR="DarkBlue">berries;</FONT></i></b> as, for instance,] to <b><i><FONT COLOR="DarkBlue">grapes:</FONT></i></b> you say حَبَّةٌ مِنْ عِنَبٍ, as well as مِنَ البُرِّ, and مِنَ الشَّعِيرِ, and the like: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> [and hence, to <b><i><FONT COLOR="DarkBlue">beads:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (see حِبٌّ:) </FONT></i></b>] the pl. <b><i><FONT COLOR="DarkOliveGreen"> (of حَبٌّ, Msb) </FONT></i></b> is حُبُوبٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K) </FONT></i></b> and حُبَّانٌ, like تُمْرَانٌ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> pl. of تَمْرٌ; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> and <b><i><FONT COLOR="DarkOliveGreen"> (of حَبَّةٌ, Msb) </FONT></i></b> حَبَّاتٌ <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K) </FONT></i></b> and حِبَابٌ, [or this is pl. of حَبٌّ also,] like كِلَابٌ as pl. of كَلْبَةٌ [and of كَلْبٌ]: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> and حَبٌّ is also called [by lexicologists, but not by grammarians,] a pl. of حَبَّةٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence,] <b><i><FONT COLOR="DarkBlue">Seed―produce,</FONT></i></b> whether small or large. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And الحَبَّةُ الخَضْرَآءُ <b><i><FONT COLOR="DarkOliveGreen"> (S, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> البُطْمُ [<b><i><FONT COLOR="DarkBlue">The fruit of the terebinth―tree,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pistacia terebinthus</FONT></i></b> of Linn. <b><i><FONT COLOR="DarkOliveGreen"> (Delile, Flor. Æg. no. 936.) </FONT></i></b>] <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> And الحَبَّةُ السَّوْدَآءُ <b><i><FONT COLOR="DarkOliveGreen"> (S, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> الشُّونِيزُ [<b><i><FONT COLOR="DarkBlue">The black aromatic seed of a species of nigella</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> [But see art. سود. And for other similar terms, see the latter word of each.] <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> And حَبَّ الغَمَامِ and حَبُّ المُزْنِ and حَبُّ قُرٍّ <b><i><FONT COLOR="DarkBlue">Hail.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S. [See a metaphorical usage of the first of these in a verse cited voce أَنَّ.]) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> [Hence likewise,] حَبٌّ also signifies <b><i><FONT COLOR="DarkBlue">Pimples,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">small pustules:</FONT></i></b> [so in the present day: and any <b><i><FONT COLOR="DarkBlue">similar small extuberances:</FONT></i></b> a coll. gen. n.: n. un. with ة.] <b><i><FONT COLOR="DarkOliveGreen"> (S and K * in art. حثر.) </FONT></i></b>
حب	حَبَّ [signifying <b><i><FONT COLOR="DarkBlue">He,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, loved, beloved, an object of love, affected, liked,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">approved,</FONT></i></b> is originally حَبُبَ or حَبِبَ]. You say, حَبَّ إِلَىَّ هٰذَا الشَّىْءُ, [aor. حَبُ3َ or حَبَ3َ ,] inf. n. حُبٌّ, <b><i><FONT COLOR="DarkBlue">This thing was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, an object of love to me.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K. [The meaning is there indicated, but not expressed. In the CK, الشَّىءَ is erroneously put for الشَّىْءُ.]) </FONT></i></b> And حَبُبْتُ إِلَيْهِ <b><i><FONT COLOR="DarkBlue">I became loved, beloved,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an object of love, to him:</FONT></i></b> [said to be] the only instance of its kind except شَرُرْتُ and لَبُبْتُ. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> And مَا كُنْتَ حَبِيبًا وَلَقَدْ حَبِبْتَ, with kesr, <b><i><FONT COLOR="DarkBlue">Thou wast not loved, and thou hast become loved.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> See also 5. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> حَبَّ, formed from حَبُبَ, by making the former ب quiescent and incorporating it into the latter, is also a verb of praise [signifying <b><i><FONT COLOR="DarkBlue">Beloved, lovely, pleasing, charming,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">excellent, is</FONT></i></b> he, or it]; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> and so حُبَّ, [which is more common,] formed from the same, by incorporating the former ب into the latter after transferring the dammeh of the former to the ح. <b><i><FONT COLOR="DarkOliveGreen"> (ISk, S, TA.) </FONT></i></b> A poet says, وَزَادَهُ كَلَفًا فِى الحُبِّ أَنْ مَنَعَتْ وَحَبَّ شَيْئًا الَى الانْسَانِ مَا مُنِعَا [<b><i><FONT COLOR="DarkBlue">And her denying increased his devotion in love: for lovely, as a thing, to man, is that which is denied</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And Sá'ideh says, هَجَرَتْ غَضُوبُ وَحَبَّ مَنْ يَتَجَنَّبُ وَعَدَتْ عَوَادٍ دُونَ وَلْيِكَ تَشْعِبُ [<b><i><FONT COLOR="DarkBlue">Ghadoob hath forsaken</FONT></i></b> thee, <b><i><FONT COLOR="DarkOliveGreen"> (<b><i><FONT COLOR="DarkBlue">and lovely is the person who withdraweth far away,</FONT></i></b>) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and obstacles in the way of thy drawing near have occurred to separate</FONT></i></b> thee and her]. <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b> [See also حَبَّذَا, below.] <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> [Both are also verbs of wonder.] You say, حَبَّ بِفُلَانٍ, <b><i><FONT COLOR="DarkOliveGreen"> (As, S, and so in copies of the K,) </FONT></i></b> and حُبَّ, <b><i><FONT COLOR="DarkOliveGreen"> (I 'Ak p. 236, [where both forms are mentioned as correct,] and so in the CK,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">How beloved,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">lovely,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">is such a one</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (As, S, K) </FONT></i></b> to me! <b><i><FONT COLOR="DarkOliveGreen"> (As, S.) </FONT></i></b> [See also 4.] A'Obeyd and Fr read this حَبَّ, saying that it means حَبُبَ بفلان, and that the former ب is rendered quiescent by the suppression of its dammeh, and incorporated into the latter. <b><i><FONT COLOR="DarkOliveGreen"> (S, * TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See also 4, in two places. <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> Also حَبَّ, [aor., accord. to analogy, حَبِ3َ ,] <b><i><FONT COLOR="DarkBlue">He stood still, stopped,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">paused.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A4―]</FONT></b> And حُبَّ, with damm, <b><i><FONT COLOR="DarkBlue">He was fatigued,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tired.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
حب	حَبْ and حَبٍ <b><i><FONT COLOR="DarkBlue">A cry by which a he―camel is chidden, to urge him on.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA voce حَوْبِ, q. v.) </FONT></i></b>
حب	حَبْ and حَبٍ: see حَوْبٍ, in five places.
حب	حُبٌّ <b><i><FONT COLOR="DarkBlue">Love; affection;</FONT></i></b> syn. وُدٌّ, <b><i><FONT COLOR="DarkOliveGreen"> (A,) </FONT></i></b> or وِدَادٌ; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">inclination of the nature,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">natural disposition, towards a thing that pleases,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">delights;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Kull p. 165;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">contr. of</FONT></i></b> بُغْضٌ: <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, TA:) </FONT></i></b> حُبٌّ and ↓ حِبٌّ and ↓ حُبَّةٌ [this being said in the S to be syn. with حُبٌّ and in the K to be syn. with مَحَبَّةٌ, and it is used as an inf. n. in an ex. cited voce دَاحٌ in art. دوح,] and ↓ حُبَابٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, K) </FONT></i></b> and ↓ حِبَابٌ <b><i><FONT COLOR="DarkOliveGreen"> (K) and ↓ مَحَبَّةٌ (S) </FONT></i></b> signify the same; <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> i. e., as above. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> The degrees of حُبّ are as follow: first, هَوًى, the “ inclining of the soul, or mind; ” also applied to the “ object of love itself: ” then, عَلَاقَةٌ, “ love cleaving to the heart; ” so termed because of the heart's cleaving to the object of love: then, كَلَفٌ, “ violent, or intense, love; ” from كُلْفَةٌ signifying “ difficulty, or distress, or affliction: ” then, عِشْقٌ, [“ amorous desire; ” or “ passionate love; ”] in the S, “ excess of love; ” and in the language of the physicians, “ a kind of melancholy: ” then, شَغَفٌ, “ ardour of love, accompanied by a sensation of pleasure; ” like لَوْعَةٌ and لَاعِجٌ; the former of which is “ ardour of love; ” and the latter, “ ardent love: ” then, جَوًى, “ inward love; ” and “ violence of amorous desire, ” or “ of grief, or sorrow: ” then, تَتَيُّمٌ, “ a state of enslavement by love: ” then تَبْلٌ, “ lovesickness: ” then, وَلَهٌ, “ distraction, or loss of reason, in love: ” and then, هُيَامٌ “ a state of wandering about at random in consequence of overpowering love. ” <b><i><FONT COLOR="DarkOliveGreen"> (Kull ubi suprà.) </FONT></i></b> [Accord. to the Msb, it is a simple subst.: but accord. to the K, an inf. n.; and hence,] حُبًّا لِمَا أَحْبَبْتُمْ, meaning أُحِبُّ حُبًّا [<b><i><FONT COLOR="DarkBlue">I love with loving,</FONT></i></b> i. e. <b><i><FONT COLOR="DarkBlue">much, what ye have loved</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Har p. 186.) </FONT></i></b> Hence the phrase, وَكَرَامَةً ↓ نَعَمْ وَحُبَّةً [<b><i><FONT COLOR="DarkBlue">Yea; and with love and honour</FONT></i></b> will I do what thou requirest: or <b><i><FONT COLOR="DarkBlue">for the sake of</FONT></i></b> the <b><i><FONT COLOR="DarkBlue">love and honour</FONT></i></b> that I bear thee: or حبّة may be here used for حُبًّا to assimilate it in termination to كرامة: see what follows]. <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b> Hence also the saying of Abu―l―' Atà EsSindee, فَوَا للّٰهِ مَا أَدْرِى وَإِنِّى لَصَادِقٌ أَدَآءٌ عَرَانِى مِنْ حُبَابِكِ أَمْ سِحْرُ [<b><i><FONT COLOR="DarkBlue">And by God, I know not</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (<b><i><FONT COLOR="DarkBlue">and indeed I am speaking truth</FONT></i></b>) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">whether disease have befallen me in consequence of love of thee, or enchantment</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (S, TA:) </FONT></i></b> but IB says that the reading best known is ↓ مِنْ حِبَابِكِ ; and that حِباب, here, may be an inf. n. of حَابَبْتُهُ; or it may be pl. of حُبٌّ, like as عِشاشٌ is of عُشٌّ; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> or it may be an inf. n. of حَبَبْتُهُ: some also read ↓ مِنْ حَبَابِكِ , with fet―h to the ح, said to mean <b><i><FONT COLOR="DarkBlue">on account of the love of thee, and of the main amount thereof:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ham p. 26:) </FONT></i></b> and some read مِنْ جَنَابِكِ “ from thy part ” [or “ from thee ”]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also حَبِيبٌ. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also a Persian word, arabicized, <b><i><FONT COLOR="DarkOliveGreen"> (AHát, S, Msb,) </FONT></i></b> from خُنْب, <b><i><FONT COLOR="DarkOliveGreen"> (AHát, TA,) </FONT></i></b> [or خُبْ or خُپْ,] <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> خَابِيَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A jar,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, MF,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">whether large or small, used for preparing wine:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (MF:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a large jar:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">one for water:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IDrd, TA:) </FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">four pieces of wood upon which is placed a two―handled,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">two―eared, jar:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA: [in the CK, by a misplacement of words, this last signification is assigned to حَبَاب:]) </FONT></i></b> pl. [of pauc.] أَحْبَابٌ <b><i><FONT COLOR="DarkOliveGreen"> (K) and [of mult.] حِبَابٌ and حِبَبَةٌ. (S, Msb, K.) </FONT></i></b> From this last signification is [said to be] derived the phrase حُبًّا وَكَرَامَةً [pronounced حُبًّا وَكَرَامَهْ, lit. <b><i><FONT COLOR="DarkBlue">A jarstand and a cover</FONT></i></b> will I give thee, or the like], كرامة signifying the “ cover ” of a jar, <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> whether of wood or of baked clay. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [If this be the true derivation, the phrase may have originated from a person's asking of another the loan or gift of a jar, and the latter's replying “ Yea; and I will give thee a jar―stand and a cover; ” meaning “ I will do what thou requirest, and more: ” but this phrase is now, and perhaps was in early times, generally used, agreeably with the more common significations of the two words, in the sense assigned above to the phrase حُبَّةً وَكَرَامَةً.]
حب	حِبٌّ : see حُبٌّ: <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> and حَبِيبٌ, in four places: <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> and حِبَّةٌ. <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> Also, and ↓ حِبَابٌ , [but the latter is doubted by the author of the TA, and thought to be perhaps syn. with حِبٌّ in the sense of مُحِبٌّ, and in the L it is said to be syn. with حبٌّ, but in what sense is not explained,] <b><i><FONT COLOR="DarkBlue">An ear―ring</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">formed</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">of one</FONT></i></b> حَبَّة [or <b><i><FONT COLOR="DarkBlue">bead</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
حب القرع	حُبُّ القَرْعِ <b><i><FONT COLOR="DarkBlue">Worms in the belly.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA, voce شهدانج.) </FONT></i></b> But see دُودُ القَرْحِ. القَرْع is not a mistake for القَرْح: حَبُّ القَرْحِ is a corruption, found in medical books: حب القرع is a name of the tape―worm, because each joint of it resembles a grain, or seed, of the gourd. <b><i><FONT COLOR="DarkOliveGreen"> (IbrD.) </FONT></i></b>
حب القرع	حُبُّ القَرْعِ <b><i><FONT COLOR="DarkBlue">Worms in the belly.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA, voce شهدانج.) </FONT></i></b> But see دُودُ القَرْحِ. القَرْع is not a mistake for القَرْح: حَبُّ القَرْحِ is a corruption, found in medical books: حب القرع is a name of the tape―worm, because each joint of it resembles a grain, or seed, of the gourd. <b><i><FONT COLOR="DarkOliveGreen"> (IbrD.) </FONT></i></b>
حب القرنفل	حَبُّ القَرَنْفُلِ : see زَجَاجٌ. قرى
حب القرنفل	حَبُّ القَرَنْفُلِ : see زَجَاجٌ. قرى
حب هفوت	حَبٌّ هَفُوتٌ <b><i><FONT COLOR="DarkBlue">Grain that falls to the bottom of the cooking―pot, and swells out quickly.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth.) </FONT></i></b>
حبآء	حُبَآءٌ ; see حُبْوَةٌ, in two places.
حبآء	حِبَآءٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, K) </FONT></i></b> a subst. from حَبَاهُ “ he gave him without any compensation ” &amp;c., <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> as also ↓ حُبْوَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K) </FONT></i></b> and ↓ حَبْوَةٌ and ↓ حِبْوَةٌ ; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> all held by Lh to be inf. ns.: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or meaning <b><i><FONT COLOR="DarkBlue">A gift.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh.) </FONT></i></b> And the first, The <b><i><FONT COLOR="DarkBlue">dowry of a woman</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">wife.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See also حُبْوَةٌ, in two places.
حبا	حَبًا : see حَبِىٌّ.
حبا	حَبَا , <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K,) </FONT></i></b> [aor. يَحْبُو,] inf. n. حُبُوٌّ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a thing, Msb, TA) </FONT></i></b>, <b><i><FONT COLOR="DarkBlue">was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">drew, near.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K.) </FONT></i></b> And hence, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> حَبَوْتُ لِلْخَمْسِينَ <b><i><FONT COLOR="DarkBlue">I was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">drew, near to fifty</FONT></i></b> [years]; <b><i><FONT COLOR="DarkOliveGreen"> (S, ISd, TA;) </FONT></i></b> [as also حبوت الخَمْسِينَ; for] IAar says that حَبَاهَا and حَبَا لَهَا both have this signification. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> حَبَتِ الأَضْلَاعُ إِلَى الصُّلْبِ <b><i><FONT COLOR="DarkBlue">The ribs joined to the backbone;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> and in like manner, with the same meaning, one says of the entrails: and <b><i><FONT COLOR="DarkBlue">the ribs were near to the backbone.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And حَبَتِ الشَّرَاسِيفُ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> inf. n. as above, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> i. e. [<b><i><FONT COLOR="DarkBlue">The extremities of the ribs, projecting over the belly,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">were long, so that they were near one another.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> And حَبَا المَسِيلُ <b><i><FONT COLOR="DarkBlue">The water―course,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">channel of a torrent, became</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">contracted,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">so that one part thereof was near to another.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> حَبَا, <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb, K,) </FONT></i></b> aor. يَحْبُو, <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb,) </FONT></i></b> inf. n. حَبْوٌ, said of a child, <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb, K,) </FONT></i></b> before he stands; <b><i><FONT COLOR="DarkOliveGreen"> (Lth, TA;) </FONT></i></b> as also حَبَى, aor. يَحْبِى, inf. n. حَبْىٌ, which, however, is rare; <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He crept,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">crawled,</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">dragged himself along,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">upon his posteriors;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh;) </FONT></i></b> or so حبا عَلَى ا سْتِهِ: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he went along upon his posteriors, protruding his chest:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">went along on four</FONT></i></b> [or, as we say, <b><i><FONT COLOR="DarkBlue">on all fours</FONT></i></b>]: in this last sense it is used by the lawyers. <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b> And, said of a man, <b><i><FONT COLOR="DarkBlue">He went along upon his hands,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">arms, and his belly:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">upon his hands,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">arms, and his knees:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">upon his posteriors:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">upon his elbows and knees:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">he crept,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">crawled:</FONT></i></b> for] you say, مَا جَآءَ إِلَّا حَبْوًا, meaning <b><i><FONT COLOR="DarkBlue">He came not save creeping,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">crawling:</FONT></i></b> and مَانَجَافُلَانٌ إِلَّا حَبْوًا [<b><i><FONT COLOR="DarkBlue">Such a one escaped not save creeping,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">crawling</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> Also, said of a camel having his fore shank bound up to his arm, <b><i><FONT COLOR="DarkBlue">He crept,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">crawled, along:</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">he dragged himself along on the ground:</FONT></i></b>] and, said of a camel, <b><i><FONT COLOR="DarkBlue">he lay down, and crept,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">crawled,</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">dragged himself along,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">by reason of fatigue:</FONT></i></b> or, as some say, <b><i><FONT COLOR="DarkBlue">being constrained to ascend a difficult tract of sand, he protruded his chest, and then crept,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">crawled.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence,] said of an arrow, <b><i><FONT COLOR="DarkBlue">It glided along the ground, and then hit the butt:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or so حبا إِلَى الغَرَضِ. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And حبا المَالُ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> inf. n. حَبْوٌ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The cattle clave to the ground, motionless, by reason of emaciation.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> And حَبَتِ السَّفِينَةُ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> inf. n. حَبْوٌ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The ship ran.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> حَبَا لَهُ <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a thing) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">presented itself,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">its breadth,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">width,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">its side, to him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it;</FONT></i></b> syn. اِعْتَرَضَ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or عَرَضَ; <b><i><FONT COLOR="DarkOliveGreen"> (Mgh;) </FONT></i></b> as do, for instance, waves to a ship; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> and as clouds, like a mountain, before they cover the sky. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> And حبا الرَّمْلُ, aor. يَحْبُو, inf. n. حَبْوٌ, <b><i><FONT COLOR="DarkBlue">The sands rose up, extending sideways</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (مُعْتَرِضًا) </FONT></i></b>: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">extended widely.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A4―]</FONT></b> حَبَاهُ, <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K,) </FONT></i></b> aor. as above, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> inf. n. حَبْوٌ <b><i><FONT COLOR="DarkOliveGreen"> (TA) </FONT></i></b> and حَبْوَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, TA,) </FONT></i></b> or this is a simple subst, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> and the inf. n. is حِبَآءٌ, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> or this last also is a simple subst., <b><i><FONT COLOR="DarkOliveGreen"> (S, * K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He gave him</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K) </FONT></i></b> a thing <b><i><FONT COLOR="DarkOliveGreen"> (Msb) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">without any compensation</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and without</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">receiving</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">any favour,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">benefit:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in a general sense.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K. [See also حِبَآءٌ below.]) </FONT></i></b> You say, حَبَاهُ كَذَا and بِكَذَا <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (God, or a man,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">gave him such a thing without</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">receiving</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">any favour,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">benefit, and without requital.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ham pp. 327 and 654.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And also, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> aor. as above, inf. n. حِبَآءٌ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He denied him, refused him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">refused to give him;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA;) </FONT></i></b> on the authority of IAar only. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> Thus the verb bears two contr. significations. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> حبا مَا حَوْلَهُ <b><i><FONT COLOR="DarkBlue">He defended, protected,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">guarded, what was around him;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (As, S, K;) </FONT></i></b> as also ↓ حبّاهُ , inf. n. تَحْبِيَةٌ. <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> J cites as an ex. of the former verb, from a poem of Ibn―Ahmar, the phrase لَمْ يَحْبُهَا فَحْلٌ [as though meaning <b><i><FONT COLOR="DarkBlue">A stallion did not defend them</FONT></i></b>]; referring to she―camels: but accord. to AHn, it means <b><i><FONT COLOR="DarkBlue">did not regard them;</FONT></i></b> being occupied with himself. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> You say also, فُلَانٌ يَحْبُو قَصَاهُمْ and يَحُوطُ قَصَاهُمْ [<b><i><FONT COLOR="DarkBlue">Such a one fights in their defence;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">defends them in a distant quarter:</FONT></i></b> but generally meant ironically: see 1 in art. حوط]: both signify the same. <b><i><FONT COLOR="DarkOliveGreen"> (Abu―l―'Abbás, TA.) </FONT></i></b>
حبا وكرامة	حُبًّا وَكَرَامَةٌ , <b><i><FONT COLOR="DarkBlue">see</FONT></i></b> حُبٌّ. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> لَا وَلَا كَرَامَةً <b><i><FONT COLOR="DarkBlue">No; nor a jar―cover:</FONT></i></b> i. e., <b><i><FONT COLOR="DarkBlue">No:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (<b><i><FONT COLOR="DarkBlue">I will not give thee,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">I will not do, what thou requirest,</FONT></i></b>) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">nor anything else.</FONT></i></b> See حُبٌّ; and see تَكْرِمَة. <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> كَراَمَةٌ, the kind of miracle so called: pl. كَرَامَاتٌ; like the term χαρίσματα as used by St. Paul in 1 Cor. xii. 9: it may be well rendered <b><i><FONT COLOR="DarkBlue">thaumaturgy:</FONT></i></b> and صاَحِبُ كَراَمَاتٍ <b><i><FONT COLOR="DarkBlue">a thaumaturgus,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">thaumaturgist:</FONT></i></b> see مُعْجِزَهٌ, and قَرَاسَةٌ.
حبا وكرامة	حُبًّا وَكَرَامَةٌ , <b><i><FONT COLOR="DarkBlue">see</FONT></i></b> حُبٌّ. ――― لَا وَلَا كَرَامَةً <b><i><FONT COLOR="DarkBlue">No; nor a jar―cover:</FONT></i></b> i. e., <b><i><FONT COLOR="DarkBlue">No:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (<b><i><FONT COLOR="DarkBlue">I will not give thee,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">I will not do, what thou requirest,</FONT></i></b>) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">nor anything else.</FONT></i></b> See حُبٌّ; and see تَكْرِمَة. ――― كَراَمَةٌ, the kind of miracle so called: pl. كَرَامَاتٌ; like the term χαρίσματα as used by St. Paul in 1 Cor. xii. 9: it may be well rendered <b><i><FONT COLOR="DarkBlue">thaumaturgy:</FONT></i></b> and صاَحِبُ كَراَمَاتٍ <b><i><FONT COLOR="DarkBlue">a thaumaturgus,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">thaumaturgist:</FONT></i></b> see مُعْجِزَهٌ, and قَرَاسَةٌ.
حباب	حَبَابٌ : see حُبٌّ. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> حَبَابُكَ <b><i><FONT COLOR="DarkBlue">Thine utmost:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the utmost of thy power:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the utmost of thy love:</FONT></i></b> or, <b><i><FONT COLOR="DarkBlue">of thine endeavour</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (جَهْدِكَ [like جُهَادَاكَ and حُمَادَاكَ and قُصَارَاكَ and غُنَامَاكَ and نُعَامَاكَ]) </FONT></i></b>. <b><i><FONT COLOR="DarkOliveGreen"> (K. [In the CK جُهْدِكَ.]) </FONT></i></b> You say, حَبَابُكَ كَذَا, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> and حبابك أَنْ تَفْعَلَ ذٰلِكَ, <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, * TA,) </FONT></i></b> and حبابك أَنْ يَكُونَ ذٰلِكَ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Thine utmost,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the utmost of thy power,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of thy love,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of thine endeavour,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">will be such a thing,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">thy doing that,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, * TA,) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">that event's taking place.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also, and ↓ حَبَبٌ and ↓, The <b><i><FONT COLOR="DarkBlue">main body,</FONT></i></b> the <b><i><FONT COLOR="DarkBlue">mass,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">bulk,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">greater part</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">portion,</FONT></i></b> of water, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> and of sand, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> and of [the beverage called] نَبِيذ: but it is said that the third word applies particularly to water: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or the first signifies the <b><i><FONT COLOR="DarkBlue">streaks,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">lines, of</FONT></i></b> water, <b><i><FONT COLOR="DarkOliveGreen"> (As, K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">resembling variegated work:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (As, TA:) </FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">waves</FONT></i></b> of water <b><i><FONT COLOR="DarkBlue">that follow one another:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">bubbles</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K) </FONT></i></b> of water, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> or of wine, <b><i><FONT COLOR="DarkOliveGreen"> (A, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">that float upon the surface;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K;) </FONT></i></b> as also the second <b><i><FONT COLOR="DarkOliveGreen"> (AHn, A) </FONT></i></b> and the third: <b><i><FONT COLOR="DarkOliveGreen"> (AHn, TA:) </FONT></i></b> [it is a coll. gen. n., in this sense, of which the n. un. is with ة:] accord. to IDrd, حببُ المَآءِ and حبابُ المَآءِ signify تَكَسَّرُهُ [app. meaning the <b><i><FONT COLOR="DarkBlue">ripple,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">broken surface, of water,</FONT></i></b> such as is seen when it is slightly fretted by wind, and when it flows over uneven ground]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> طِرْتَ بِعُبَابِهَا وَفُزْتَ بِحَبَابِهَا, in a trad. of 'Alee, relating to Aboo―Bekr, is explained as meaning <b><i><FONT COLOR="DarkBlue">Thou hast outrun others, and attained to the place where the flood of El―Islám collects, and reached the first</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">springs</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">thereof, and drunk the purest of it, and become possessor of its excellencies:</FONT></i></b> [this is the only explanation of it that I have found:] but it is also otherwise explained. <b><i><FONT COLOR="DarkOliveGreen"> (Hr and others, TA in art. عب.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> حَبَابٌ also signifies <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Dew―drops;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A;) </FONT></i></b> the <b><i><FONT COLOR="DarkBlue">dew</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAth, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">that is on trees &amp;c. in the evening.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAth, TA.) </FONT></i></b> It is said in a trad., of the inhabitants of Paradise, that their food shall turn into a sweat like حباب المسْك, by which is meant <b><i><FONT COLOR="DarkBlue">Musky dew:</FONT></i></b> or, perhaps, <b><i><FONT COLOR="DarkBlue">musky bubbles.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAth, TA.) </FONT></i></b>
حباب	حُبَابٌ : see حُبٌّ, in two places: <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> and حَبِيبٌ. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also The <b><i><FONT COLOR="DarkBlue">serpent:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, IAth, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a serpent not of a malignant species:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and the name of <b><i><FONT COLOR="DarkBlue">a devil,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> accord. to some; <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> but said to be so only because a serpent is called شَيْطَان. <b><i><FONT COLOR="DarkOliveGreen"> (A 'Obeyd, S, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And a pl. [or rather coll. gen. n.] of which the sing. [or n. un.] is حُبَابَةٌ [accord. to the CK حُبَابَةُ], meaning <b><i><FONT COLOR="DarkBlue">A certain black aquatic insect</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">small animal.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> أُمُّ حُبَابٍ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The present world;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA;) </FONT></i></b> metonymically used in this sense. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
حباب	حِبَابٌ : see حُبٌّ, in two places: <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> and حِبٌّ.
حباحب	حُبَاحِبٌ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or أَبُو حُبَاحِبٍ, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">A kind of fire―fly;</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">a fly that flies in the night,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">resembling fire,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">emitting rays like a lamp:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> AHn says that حباحب and ابوحباحب were both unknown to him, and that nothing respecting them had been heard by him from the Arabs; but that some people asserted the insect thus called to be the يَرَاع, <b><i><FONT COLOR="DarkBlue">a moth that, when it flies by night, no person not knowing it would doubt to be a spark of fire:</FONT></i></b> Aboo―Tálib says, as on the authority of Arabs of the desert, that حباحب is the name of a <b><i><FONT COLOR="DarkBlue">flying thing longer than the common fly, and slender, that flies between sunset and nightfall, resembling a spark of fire:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or, accord. to As, it is <b><i><FONT COLOR="DarkBlue">a flying thing, like the common fly, with a wing that becomes red; when it flies appearing at a distance like a lighted piece of fire―wood.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Har p. 500.) </FONT></i></b> نَارُ الحُبَاحِبِ <b><i><FONT COLOR="DarkOliveGreen"> (S, K) </FONT></i></b> and نَارُأَبِى حُبَاحِبٍ and simply الحُبَاحِبُ <b><i><FONT COLOR="DarkOliveGreen"> (S) mean <b><i><FONT COLOR="DarkBlue">The fire of the fly above mentioned:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of El―Hobáhib</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">Aboo―Hobáhib:</FONT></i></b> (TA:) </FONT></i></b> [for] El―Hobáhib, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or Aboo―Hobáhib, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> is said to have been a niggardly man, who never lighted any but a faint fire, fearing to attract guests, so that his fire became proverbial. <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> El―Kumeyt says, describing swords, يَرَى الرَّاؤُونَ بِالشَّفَرَاتِ مِنْهَا كَنَارِ أَبِى حُبَاحِبَ وَالظُّبِينَا [<b><i><FONT COLOR="DarkBlue">The beholders see, in the sides of the blades thereof, and the extremities, the semblance of the fire of the fire―fly</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> here the poet has made حباحب imperfectly decl., regarding it as a fem. [proper] name [of the fly above mentioned]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> Or نارالحباحب <b><i><FONT COLOR="DarkOliveGreen"> (S, K) </FONT></i></b> and simply الحباحب <b><i><FONT COLOR="DarkOliveGreen"> (S) signify <b><i><FONT COLOR="DarkBlue">The fire that is struck by a horse's hoofs:</FONT></i></b> (Fr, S:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the sparks of fire that are made to fly forth in the air by the collision of stones:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the sparks that fall from the pieces of wood that are used for producing fire</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">by means of friction</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or they are derived from حَبْحَبَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (IAar, K,) </FONT></i></b> signifying “ weakness, ” <b><i><FONT COLOR="DarkOliveGreen"> (IAar, TA,) </FONT></i></b> [and their meaning is <b><i><FONT COLOR="DarkBlue">faint fire.</FONT></i></b>] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> أُمُّ حُبَاحِبٍ <b><i><FONT COLOR="DarkBlue">A flying insect resembling the</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">species of locust called</FONT></i></b>] جُنْدَب, <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">spotted with yellow and green:</FONT></i></b> when people see it, they say, بَرِّدِى يَا حُبَاحِبُ [<b><i><FONT COLOR="DarkBlue">Spread forth thy wings</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (بُرْدَيْكِ) </FONT></i></b>, <b><i><FONT COLOR="DarkBlue">hobáhib</FONT></i></b>]; whereupon it spreads its two wings, which are adorned with red and yellow. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
حبار	حَبَارٌ : see حِبْرٌ. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also The هَيْئَة [i. e. <b><i><FONT COLOR="DarkBlue">form,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">aspect,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the like,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">goodliness of form</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">aspect,</FONT></i></b>] of a man. <b><i><FONT COLOR="DarkOliveGreen"> (Aboo―Safwán, Lh.) </FONT></i></b>
حبار	حَبَّارٌ : see حِبْرِىٌّ: <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> and حِبَرِىٌّ.
حبار	حِبَارٌ : see حِبْرٌ, in three places.
حبارى	حُبَارَى [a word respecting which J says,] its alif [written ى] is not the fem. alif nor the alif of quasi―coordination; [as F says of the alif of قَبَعْثَرًى, though he finds fault with J for saying thus of the alif of حُبَارَى; <b><i><FONT COLOR="DarkOliveGreen"> (see أَلِفُ التَّكْثِيرِ, in art. ا) </FONT></i></b>] the name [says J] being only composed with it, so that it is as it were a part of the word itself, which is imperfectly decl. when determinate and when indeterminate; i. e., without tenween: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> but its alif is the fem. alif; for were it not so, it would be perfectly decl.; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> and J says that it is imperfectly decl.: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and his saying that the alif is [as it were] a part of the word itself is a strange expression, for which it would be difficult to give an answer, and which therefore requires not exorbitance: but “ it is sufficient excellence for a man that his faults may be counted: ” <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">A species of bustard;</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">a certain bird,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">well known, of the form of the goose, with a dustcolour upon its head and belly, and the back and wings of which are for the most part of the colour of the quail;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> or it is a <b><i><FONT COLOR="DarkBlue">long―necked bird, of an ash―colour, of the form of the goose, with a beak somewhat long, and that is preyed upon, but does not itself prey:</FONT></i></b> Az says that <b><i><FONT COLOR="DarkBlue">it does not drink water, and that it lays its eggs in distant sands:</FONT></i></b> [the truth is, that it drinks seldom: the male bird has a pouch, extending from beneath the tongue to the breast, said to be large enough to contain seven quarts of water; and it has been supposed by some that he fills this with water for the supply of himself and his mate:] and Az further says, We used, when we journeyed, to proceed in the mountains of EdDahnà, and sometimes we picked up in one day between four and eight of its eggs: <b><i><FONT COLOR="DarkBlue">it lays four eggs, of a bluish colour, more delicious in taste than those of the domestic hen and than those of the ostrich:</FONT></i></b> and others say that <b><i><FONT COLOR="DarkBlue">it brings its food from a greater distance than any other bird; sometimes from a distance of many days' journey:</FONT></i></b> also, that <b><i><FONT COLOR="DarkBlue">it is constantly provided with a thin excrement,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dung, which it voids upon the hawk when pursued by the latter; thus saving itself,</FONT></i></b> <b><i><FONT COLOR="DarkBlue">by preventing the hawk from continuing its flight, and, as some say, causing its feathers to drop off:</FONT></i></b> whence the prov., أَسْلَحُ مِنْ حُبَارَى: [see art. سلح:] <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> حُبَارَى is applied alike to the male and the female, and used as sing. and pl.: <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> but it has pl. forms, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> namely, حُبَارَيَاتٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K, TA) </FONT></i></b> and حُبَارَاتٌ: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> accord. to Sb, it has not حَبَارٍ, [in the TA incorrectly written حَبَارِى, as though it had the article ال prefixed to it, or were prefixed to another noun,] nor حَبَائِرُ, [though both of these are mentioned as pls. of it in several of the grammars of the Arabs,] in order to distinguish between حُبَارَى and nouns of the measures فَعْلَآءُ and فِعَالَةٌ and the like. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> It is said in a prov., وَكُلُّ شَىْءٍ قَدْ يُحِبُّ وَلَدَهْ حَتَّى الحُبَارَى وَتَطِيرُ عَنَدَهُ [<b><i><FONT COLOR="DarkBlue">And everything certainly loves its offspring: even the bustard; and it flies by its side</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh: *) </FONT></i></b> [in the TA, وَيَدِفُّ عَنَدَهْ:] it flies by the side of its young one to teach it to fly before its wings have grown, because of its stupidity: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> the حبارى is thus specially mentioned because it is proverbial for stupidity, and, notwithstanding its stupidity, loves its offspring, and teaches it to fly. <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh.) </FONT></i></b> Another prov. is, فُلَانٌ مَيِّتْ كَمَدَ الحُبَارَى [<b><i><FONT COLOR="DarkBlue">Such a one is dying with the concealed grief of the bustard</FONT></i></b>]: because the حبارى moults with other birds, but its new feathers are slow in coming: so when the other birds fly, it is unable to do so, and dies of concealed grief. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [See also حُبْرُورٌ, and يَحْبُورٌ.]
حباسة	حُبَاسَةٌ and حِبَاسَةٌ: pl. حُبَاسَاتٌ: see حِبْسٌ.
حباشة	حُبَاشَةٌ <b><i><FONT COLOR="DarkBlue">What is collected,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, * and TA in art. هبش,) </FONT></i></b> of men, and of property; as also هُبَاشَةٌ: <b><i><FONT COLOR="DarkOliveGreen"> (TA ubi suprà:) </FONT></i></b> pl. حُبَاشَاتٌ. <b><i><FONT COLOR="DarkOliveGreen"> (S, and TA ubi suprà.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">A company,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">body, of men, not of one tribe;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> like هُبَاشَةٌ; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> as also ↓ أُحْبُوشٌ and أَحَابِيشُ; <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> or as also ↓ أُحْبُوشَةٌ , <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> of which the pl. is أَحَابِيشُ; <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> the pl. of حباشة in this sense is as above. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
حباط	حُبَاطٌ The <b><i><FONT COLOR="DarkBlue">disease in which the belly is swollen,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">inflated, from eating</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">the herb called</FONT></i></b>] ذُرَق: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or, as Az says, accord. to some, it is with the pointed خ, from التَّخَبُّطُ signifying “ the being in a state of commotion, agitation, convulsion, tumult, or disturbance. ” <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
حباق	حُبَاقٌ : see حَبِقٌ.
حباك	حِبَاكٌ : see حُبْكَةٌ, in three places. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">An enclosure for cattle</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (حَظِيرَة) </FONT></i></b>, [<b><i><FONT COLOR="DarkBlue">made</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">with canes,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">reeds,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (بِقَصَبَاتٍ, [or perhaps we should read بِقُضْبَانٍ, i. e. <b><i><FONT COLOR="DarkBlue">with twigs,</FONT></i></b>]) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">put crosswise, and then bound,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tied:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Az, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pieces of wood put together like a</FONT></i></b> حَظِيرَة, <b><i><FONT COLOR="DarkBlue">and then bound in the middle with a cord,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rope, that joins them together.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> The كِفَاف [i. e. <b><i><FONT COLOR="DarkBlue">selvages,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the like,</FONT></i></b>] of a garment, or piece of cloth. <b><i><FONT COLOR="DarkOliveGreen"> (Z, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> The <b><i><FONT COLOR="DarkBlue">black threads with which are sewed the borders,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">extremities,</FONT></i></b> of a [cloth of the kind called] لِبْد. <b><i><FONT COLOR="DarkOliveGreen"> (Ibn―' Abbád, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> <b><i><FONT COLOR="DarkBlue">A streak,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">line,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (طَرِيقَةٌ,) </FONT></i></b> in sand and the like; as also ↓ حَبِيكَةٌ : pl. of the former حُبُكٌ; and of the latter ↓ حَبَائِكٌ : <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or حُبُكً, the pl. of حِبَاكٌ, signifies the <b><i><FONT COLOR="DarkBlue">ridges</FONT></i></b> of sand [<b><i><FONT COLOR="DarkBlue">that are formed by the wind</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> the <b><i><FONT COLOR="DarkBlue">ripples</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (دَرَجَ) </FONT></i></b> of sand, and of water, when moved by the wind; pl. of حِبَاكٌ and of ↓ حَبِيكَةٌ : <b><i><FONT COLOR="DarkOliveGreen"> (Az, TA:) </FONT></i></b> [i. e.] حُبُكُ المَآءِ signifies المُتَكَسِّرُ مِنْهُ [<b><i><FONT COLOR="DarkBlue">the ripples of water</FONT></i></b>]: and so حُبُكُ الشَّعَرِ الجَعْدِ [<b><i><FONT COLOR="DarkBlue">the rimples, or wavy forms, of crisp hair, appearing as though it were crimped</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> [and the like of other things: this is what is meant by the following passage:] Fr says, الحُبُكُ تَكَسُّرُ كُلِّ شَىْءٍ كَالرَّمْلِ إِذَا مَرَّتْ بِهِ الرِّيحُ السَّاكِنَةُ وَ المَآءِ القَائِمِ إِذَا مَرَّتْ بِهِ الرِّيحُ وَ دِرْعُ الحَدِيدِ لَهَا حُبُكٌ أَيْضًا وَ الشَّعْرَةُ الجَعْدَةُ تَكَسُّرُهَا حُبُكٌ: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> [respecting the حُبُك of a coat of mail, here mentioned, see what follows: in like manner,] ↓ حَبِيكٌ <b><i><FONT COLOR="DarkOliveGreen"> (T, K) </FONT></i></b> and ↓ حَبَائِكُ and حُبُكٌ, all as pls. of ↓ حَبِيكَةٌ , [or rather ↓ حَبِيكٌ is a coll. gen. n.,] signify the <b><i><FONT COLOR="DarkBlue">streaks</FONT></i></b> of locks of hair; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> or of a helmet; <b><i><FONT COLOR="DarkOliveGreen"> (T, K; [in the CK, البَيْضَةُ is erroneously put for البَيْضَةِ;]) </FONT></i></b> and likewise of sand, <b><i><FONT COLOR="DarkBlue">such as are made by the wind:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, TA:) </FONT></i></b> the حُبُك of the sky, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> sing. ↓ حَبِيكَةٌ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> are the <b><i><FONT COLOR="DarkBlue">tracks of the stars:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> and ↓ حَبَائِكٌ signifies also <b><i><FONT COLOR="DarkBlue">streaks,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tracks, in the sky:</FONT></i></b> and the <b><i><FONT COLOR="DarkBlue">heavens;</FONT></i></b> because in them are the paths of the stars: and حُبُكٌ, the <b><i><FONT COLOR="DarkBlue">streaks of a mountain:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and حُبُكُ دِرْعٍ, <b><i><FONT COLOR="DarkBlue">the rows of rings of a coat of mail:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TK in art. حرشف:) </FONT></i></b> [in a passage in the S, cited above, it seems to be implied that it means <b><i><FONT COLOR="DarkBlue">the rimples,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">folds, thereof:</FONT></i></b>] or <b><i><FONT COLOR="DarkBlue">the scales of silver with which a coat of mail is ornamented;</FONT></i></b> likened to the scales on the back of a fish, by their being termed the حَرْشَفَ of a coat of mail: <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. حرشف:) </FONT></i></b> and حِبَاكُ الحَمَامِ, <b><i><FONT COLOR="DarkBlue">the blackness of the part above the wings of the pigeon.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ibn―'Abbád, A, K.) </FONT></i></b> The phrase رَأْسُهُ حُبُكٌ, in a description of Ed―Dejjál [or Antichrist], means <b><i><FONT COLOR="DarkBlue">The hair of his head is rimpled</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (مُتَكَسِّرٌ) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">by reason of crispness;</FONT></i></b> like stagnant water, and sand, when the wind blows upon them, and they in consequence thereof become rippled <b><i><FONT COLOR="DarkOliveGreen"> (يَتَجَعَّدَانِ) </FONT></i></b>; <b><i><FONT COLOR="DarkBlue">and marked with streaks:</FONT></i></b> or, as some say, it is الشَّعَرِ ↓ مُحَبَّكُ , as in the K, meaning the same; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">crisp―haired:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or حُبُكُ الشَّعِرَ, <b><i><FONT COLOR="DarkOliveGreen"> (IDrd, K, * TA,) </FONT></i></b> meaning the same: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or إِنَّ شَعَرَهُ حُبُكٌ حُبُكٌ: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or رَأْسُهُ حُبُكٌ حُبُكٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> In the phrase, in the Kur [li. 7], وَ السَّمَآءِ ذَاتِ الحُبُكِ, it is said that الحبك means <b><i><FONT COLOR="DarkBlue">the tracks of the stars,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Er―Rághib, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and the milky way:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ideal tracks:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Er―Rághib, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">streaks of clouds:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">beautiful</FONT></i></b> طَرَائِق [which is generally understood to mean, in this instance, <b><i><FONT COLOR="DarkBlue">streaks,</FONT></i></b> or the like; but may also be rendered <b><i><FONT COLOR="DarkBlue">stages, one above another,</FONT></i></b> to the number of seven]: <b><i><FONT COLOR="DarkOliveGreen"> (Zj, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">structures,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">construction:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mujáhid, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">beautiful construction.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (I 'Ab, TA.) </FONT></i></b> See also the paragraph, above, commencing with ذَاتِ الحُبْكِ.
حبال	حُبَالٌ : see حَبَلٌ. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Much hair.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Az, TA.) </FONT></i></b>
حبالة	حِبَالَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K) </FONT></i></b> and ↓ أُحْبُولَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (Lth, Msb, K) </FONT></i></b> and ↓ أُحْبُولٌ <b><i><FONT COLOR="DarkOliveGreen"> (Lth, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A snare;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">thing by means of which one takes, catches,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">snares, game, or wild animals,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">birds;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of whatever kind it be;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a</FONT></i></b> شَرَك, and <b><i><FONT COLOR="DarkBlue">the like:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> or حبالة peculiarly applies to the <b><i><FONT COLOR="DarkBlue">cord</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (حَبْل) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of him who takes, catches,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">snares, game or the like:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Er―Rághib, TA:) </FONT></i></b> pl. of the first حَبَائِلُ, <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA,) </FONT></i></b> and of the second [and third] أَحَابِيلُ. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> It is said in a prov., خَشِّ ذُؤَالَةَ بِالحِبَالَةِ [<b><i><FONT COLOR="DarkBlue">Frighten thou the wolf to catch him with the snare</FONT></i></b>]; ذؤالة meaning the wolf: applied to him whose threatening is not cared for: i. e., threaten another than me; for I know thee. <b><i><FONT COLOR="DarkOliveGreen"> (Meyd, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence,] النِّسَآءُ حَبَائِلُ الشَّيْطَانِ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">Women are the snares of the Devil</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And حَبَائِلُ المَوْتِ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The causes of death.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> And هُوَ حِبَالَةُ الإِبِلِ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He is one who takes good care of the camels, so that they do not escape from him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> For the pl. حَبَائِلُ, see also حَبْلٌ, in two places; in the first sentence, and near the end of the paragraph.
حبب	حَبَبٌ : see حَبَابٌ. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> and ↓ حِبَبٌ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A beautiful arrangement of the teeth in regular rows.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">Streaks of saliva on the teeth.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> And <b><i><FONT COLOR="DarkOliveGreen"> (both accord. to the K, but the latter only accord. to the TA,) </FONT></i></b> The <b><i><FONT COLOR="DarkBlue">saliva that flows over the teeth,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">collects in the mouth, in little bubbles.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, K, TA.) </FONT></i></b>
حبب	حِبَبٌ : see حَبَابٌ: <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> and حَبَبٌ.
حببه إلى	حبّبهُ إِلَىَّ <b><i><FONT COLOR="DarkBlue">He,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it,</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">rendered him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, an object of love, lovely,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pleasant, to me;</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">made me to love, affect, like, approve,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">take pleasure in, him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> You say, حبّبهُ إِلَىَّ إِحْسَانُهُ [<b><i><FONT COLOR="DarkBlue">His beneficence made him an object of love to me</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b> And حَبَّبَ ا للّٰهُ إِلَيْهِ الإِيمَانَ [<b><i><FONT COLOR="DarkBlue">God made faith lovely to him</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b> And حُبِّبَ إِلَىَّ بِأَنْ تَزُورَنِى [<b><i><FONT COLOR="DarkBlue">Thy visiting me hath been made pleasant to me</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> حبّب الدَّوَآءَ [<b><i><FONT COLOR="DarkBlue">He formed the medicine into pills,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">little clots</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">balls:</FONT></i></b> see its quasi―pass., 5]. <b><i><FONT COLOR="DarkOliveGreen"> (K in حثر, &amp;c.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> And حبّب <b><i><FONT COLOR="DarkBlue">He filled</FONT></i></b> a water―skin &amp;c. <b><i><FONT COLOR="DarkOliveGreen"> (AA, TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A4―]</FONT></b> See also 5.
حبة	حَبَّةٌ n. un. of حَبٌّ [q. v.]. <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K.) </FONT></i></b> [Hence,] جَابِرُ بْنُ حَبَّةَ a name of <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Bread.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ISk, S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also حِبَّةٌ, in two places. <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> [<b><i><FONT COLOR="DarkBlue">A grain;</FONT></i></b> meaning the <b><i><FONT COLOR="DarkBlue">weight of a grain of barley;</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">a wellknown weight.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> <b><i><FONT COLOR="DarkBlue">A</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">small</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">piece,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">portion,</FONT></i></b> of a thing. <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> حَبَّةُ القَلْبِ <b><i><FONT COLOR="DarkBlue">The heart's core;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AA, TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">the black,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">inner, part of the heart;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> ثَمَرَتُهُ; <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K;) </FONT></i></b> which is that [same thing]: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a black thing in the heart:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the black clot of blood that is within the heart:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the heart's blood.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> You say, أَصَابَتْ فُلَانَةُ حَبَّةَ قَلْبِهِ [<b><i><FONT COLOR="DarkBlue">Such a woman smote his heart's core</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">A want:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an object of want; a needful,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">requisite, thing:</FONT></i></b> syn. حَاجَةٌ. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
حبة	حُبَةٌ <b><i><FONT COLOR="DarkBlue">A grape:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">grapes when they first grow, from the berry, not from planting:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> pl. حُبًى. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
حبة	حُبَّةٌ : see حُبٌّ, in two places: <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> and حَبِيبٌ. <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> [It is also used in a pl. sense.] You say, هُوَ مِنْ حُبَّةِ نَفْسِى [<b><i><FONT COLOR="DarkBlue">He is of the beloved of my soul</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA voce حُمَّةٌ.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> And حُبَّتُكَ also signifies <b><i><FONT COLOR="DarkBlue">What thou lovest to receive as a gift,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to have.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> You say, اِخْتَرْ حُبَّتَكَ <b><i><FONT COLOR="DarkBlue">Choose thou what,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">whom, thou lovest;</FONT></i></b> as also ↓ مُحَبَّتَكَ . <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">A grape―stone:</FONT></i></b> sometimes without teshdeed; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> i. e. حُبَةٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
حبة	حِبَّةٌ , a pl., [or rather quasi―pl. n.,] The <b><i><FONT COLOR="DarkBlue">seeds of desert―plants that are not used as food;</FONT></i></b> pl. حِبَبٌ: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">seeds of herbs,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">leguminous plants,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (بُقُول,) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">of odoriferous plants:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of the latter only;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ks, Az, TA;) </FONT></i></b> and one of such seeds is called ↓ حَبَّةٌ ; <b><i><FONT COLOR="DarkOliveGreen"> (Az, TA;) </FONT></i></b> or حِبَّةٌ; the coll. n. being ↓ حِبٌّ : <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">different seeds of every kind:</FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">seeds of the herbage called</FONT></i></b> عُشْب: or <b><i><FONT COLOR="DarkBlue">all seeds of plants:</FONT></i></b> sing. the same, and ↓ حَبَّةٌ : or this signifies <b><i><FONT COLOR="DarkBlue">everything that is sown:</FONT></i></b> and حِبَّةٌ, the <b><i><FONT COLOR="DarkBlue">seed of everything that grows spontaneously, without being sown:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a small plant growing among the kind of herbage called</FONT></i></b> حَشِيش: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">dry herbage, broken in pieces, and heaped together:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Aboo―Ziyád, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dry herbs</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">leguminous plants:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">seeds of wild herbs</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">leguminous plants,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">of those of the kind called</FONT></i></b> عُشْب, <b><i><FONT COLOR="DarkBlue">and their leaves, that are scattered and mixed therewith;</FONT></i></b> such as the قُلْقُلَان and بَسْبَاس and ذُرَق and نَفَل and مُلَّاح, and all kinds of those herbs or leguminous plants that are eaten crude, and those that are thick, or gross, and bitterish: upon these seeds and leaves, cattle, or camels &amp;c., pasture and fatten in the end of [the season called] the صَيْف <b><i><FONT COLOR="DarkOliveGreen"> (T, TA.) </FONT></i></b>
حبذا	حَبَّذَا , meaning حَبِيبٌ, as in the phrase حَبَّذَا الأَمْرُ [<b><i><FONT COLOR="DarkBlue">Loved, beloved, affected, loved,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">approved, is the thing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">affair;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">lovely, charming,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">excellent, is it</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> and in حَبَّذَا زَيْدٌ [<b><i><FONT COLOR="DarkBlue">Loved, beloved,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">is Zeyd</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> is composed <b><i><FONT COLOR="DarkBlue">of</FONT></i></b> حَبَّ, <b><i><FONT COLOR="DarkOliveGreen"> (Sb, Fr, S, K,) </FONT></i></b> a verb of praise, in the pret. form, invariable, originally حَبُبَ, <b><i><FONT COLOR="DarkOliveGreen"> (Fr, S,) </FONT></i></b> and ذَا, <b><i><FONT COLOR="DarkOliveGreen"> (Sb, Fr, S, K,) </FONT></i></b> its agent, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> which together constitute it a single word, <b><i><FONT COLOR="DarkOliveGreen"> (Sb, S, K,) </FONT></i></b> a noun, <b><i><FONT COLOR="DarkOliveGreen"> (Sb, K,) </FONT></i></b> or occupying the place of a noun, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> governing the noun [particularized by praise] that follows it in the nom. case; <b><i><FONT COLOR="DarkOliveGreen"> (Sb, S, K;) </FONT></i></b> the place that it occupies in construction making it virtually in the nom. case as an inchoative, and the noun that follows it being its enunciative: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> [but see what follows.] It is used in the same manner as a prov.; <b><i><FONT COLOR="DarkOliveGreen"> (Sb, K;) </FONT></i></b> [i. e., it is not altered to agree in number or gender with the noun particularized by praise, which follows it;] remaining the same when used in the dual and pl. and fem. sense; so that one says, حبّذا زَيْدٌ and الزَّيْدَانِ and الزَّيْدُونَ and هِنْدٌ and أَنْتَ and أَنْتُمَا and أَنْتُمْ [&amp;c.]; <b><i><FONT COLOR="DarkOliveGreen"> (Ibn―Keysán, TA;) </FONT></i></b> and حبّذا ا مْرَأَةٌ, not حَبَّذِهِ المَرْأَةُ; <b><i><FONT COLOR="DarkOliveGreen"> (Sb, S, K; *) </FONT></i></b> which shows that the noun that follows it may not be regarded as a substitute for ذا: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> [but see what follows.] It is allowable, but bad, to say, زَيْدٌ حَبَّذَا. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [There are, however, various opinions respecting حبّذا and the noun that follows it.] Some hold that حبّذا is a noun, composed of حَبَّ and ذا, and is an inchoative, and that the noun particularized by praise is its enunciative; or that the former is an enunciative, and the latter an inchoative, reversing the usual order: others hold that حَبَّ is a verb in the pret. form; and ذا, its agent; and that the noun particularized by praise may be an inchoative, of which حبّذا is the enunciative; or it may be an enunciative of which the inchoative is suppressed, so that حبّذا زَيْدٌ is for حبّذا هُوَ زَيْدٌ [<b><i><FONT COLOR="DarkBlue">Loved,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">beloved,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">is this</FONT></i></b> person: <b><i><FONT COLOR="DarkBlue">he is Zeyd</FONT></i></b>], or حبّذا المَمْدُوحُ زَيْدٌ [<b><i><FONT COLOR="DarkBlue">loved,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">is this</FONT></i></b> person: <b><i><FONT COLOR="DarkBlue">the</FONT></i></b> person <b><i><FONT COLOR="DarkBlue">praised is Zeyd</FONT></i></b>]: others hold that حبّذا is a pret. verb, composed of حَبَّ and ذا, and that the noun following it is its agent; but this is the weakest of opinions: one also says, in dispraise, لَاحَبَّذَا زَيْدٌ. <b><i><FONT COLOR="DarkOliveGreen"> (I 'Ak p. 235.) </FONT></i></b>
حبر	حَبَرٌ : see حُبُورٌ: <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> and حِبْرٌ: <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> and حِبَرَةٌ.
حبر	حَبِرٌ : see حَبِيرٌ.
حبر	حَبْرٌ : see حُبُورٌ, in two places: <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> and حِبْرٌ, in two places: <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> and حِبِرٌ. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also حَبْرٌ and ↓ حِبْرٌ ; <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Msb, K, &amp;c.;) </FONT></i></b> but As says, I know not whether it be the former or the latter: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> IAar says both: A 'Obeyd says that some of the lawyers say the former; and some, the latter; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> and that in his opinion it is the former: <b><i><FONT COLOR="DarkOliveGreen"> (S, TA:) </FONT></i></b> AHeyth, that it is the former only: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> Th mentions the former only: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> Fr says it is the latter only: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and the latter is [said to be] the more chaste because the pl. is of the measure أَفْعَالٌ, and not فُعُولٌ: <b><i><FONT COLOR="DarkOliveGreen"> (S, TA:) </FONT></i></b> [but a pl. of the latter measure is also mentioned:] <b><i><FONT COLOR="DarkBlue">A learned man</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (As, S, Msb, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of the Jews:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">whether he be a Christian or Jewish or Sabean subject of a Muslim government, who pays a poll―tax for his freedom and toleration, or one who, having been such, has become a Muslim:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">one skilled in the beautifying of language:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A 'Obeyd, S:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a good,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">righteous, man:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Kaab, K, TA:) </FONT></i></b> pl. <b><i><FONT COLOR="DarkOliveGreen"> (of the former, Msb) </FONT></i></b> حُبُورٌ, <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K,) </FONT></i></b> [but this is seldom used,] and <b><i><FONT COLOR="DarkOliveGreen"> (of the latter, Msb) </FONT></i></b> أَحْبَارٌ. <b><i><FONT COLOR="DarkOliveGreen"> (IDrst, S, A, Msb, K, &amp;c.) </FONT></i></b>
حبر	حِبَرٌ : see حِبَرَةٌ.
حبر	حِبِرٌ , <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K,) </FONT></i></b> the only subst. of this form beside إِبِلٌ, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> [and a few rare dial. vars.,] and ↓ حِبْرٌ <b><i><FONT COLOR="DarkOliveGreen"> (K) and ↓ حَبْرٌ (A, K) </FONT></i></b> and ↓ حِبِرَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K) </FONT></i></b> and ↓ حَبْرَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (A, K,) </FONT></i></b> and ↓ حُبْرَةٌ ; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> or حِبِرٌ, without ة, [as also حِبْرٌ and حَبْرٌ,] is a pl. [or rather a coll. gen. n.], <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> and with ة it is said to be a n. un. ; <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A yellowness that mingles with the whiteness of the teeth;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a yellowness of the teeth;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Sh, A, Msb;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">what is termed</FONT></i></b> قَلَحٌ <b><i><FONT COLOR="DarkBlue">in the teeth:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or قَلَحٌ is when they become green: and when the crust increases so as to encroach upon the gums, and to make the roots of the teeth to appear, this is what is termed حَفْرٌ and حَفَرٌ: <b><i><FONT COLOR="DarkOliveGreen"> (Sh, Msb, TA:) </FONT></i></b> pl. حُبُورٌ. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
حبر	حِبْرٌ <b><i><FONT COLOR="DarkBlue">Ink,</FONT></i></b> syn. مَدَادٌ, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> and نِقْسٌ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">with which one writes:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb:) </FONT></i></b> so called because it is one of the means of beautifying writings; <b><i><FONT COLOR="DarkOliveGreen"> (Mohammad Ibn―Zeyd, TA;) </FONT></i></b> or because it beautifies, and makes plain, handwriting; <b><i><FONT COLOR="DarkOliveGreen"> (Hr, TA;) </FONT></i></b> or because of the marks that it leaves: <b><i><FONT COLOR="DarkOliveGreen"> (As, TA:) </FONT></i></b> pl. [of pauc.] أَحْبَارٌ <b><i><FONT COLOR="DarkOliveGreen"> (IDrst, TA) </FONT></i></b> and [of mult.] حُبُورٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">I. q.</FONT></i></b> وَشْىٌ [The <b><i><FONT COLOR="DarkBlue">variegation,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">figuring,</FONT></i></b> of cloth or of a garment; or <b><i><FONT COLOR="DarkBlue">a kind of variegated,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">figured, cloth</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">garment</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (IAar, K:) </FONT></i></b> pl. حُبُورٌ. <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA.) </FONT></i></b> [See also حِبَرَةٌ.] <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> <b><i><FONT COLOR="DarkBlue">A mark,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sign, of the enjoyment of ease and plenty:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (As, S, K: [in one copy of the S, and in the CK, for أَثَرُ النَّعْمَةِ, I find, erroneously, أَثَرُ النِّعْمَةِ:]) </FONT></i></b> and [hence,] <b><i><FONT COLOR="DarkBlue">beauty;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (As, S, A, K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">beauty of aspect;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a beautiful and pleasing aspect, that satisfies the eye by its comeliness:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (As, S, TA:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">colour; complexion:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Fr, IAar, S, TA:) </FONT></i></b> pl. أَحْبَارٌ <b><i><FONT COLOR="DarkOliveGreen"> (S) and حُبُورٌ. (K, * TA.) </FONT></i></b> One says, إِنَّهُ لَحَسَنُ الحِبْرِ وَالسِّبْرِ <b><i><FONT COLOR="DarkBlue">Verily he is beautiful, and of goodly appearance:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (As, S:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of beautiful complexion.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar.) </FONT></i></b> And ذَهَبَ حِبْرُهُ وَسِبْرُهُ <b><i><FONT COLOR="DarkBlue">His colour,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">complexion,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Fr, S,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">beautiful,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and goodliness of form</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">aspect, departed:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Fr, S, A:) </FONT></i></b> from the saying, جَآءَتِ الأَبِلُ حَسَنَةَ الأَحْبَارِ وَالأَسْبَارِ [<b><i><FONT COLOR="DarkBlue">The camels came beautiful in colours and in appearances</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Fr, S, A. *) </FONT></i></b> One says also, وَالسَّبْرِ ↓ فُلَانٌ حَسَنُ الحَبْرِ : where حبر seems to be the inf. n. of حَبَرْتُهُ “ I made him, or it, beautiful. ” <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> Also, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> and ↓ حَبْرٌ <b><i><FONT COLOR="DarkOliveGreen"> (TA) </FONT></i></b> and ↓ حَبَرٌ <b><i><FONT COLOR="DarkOliveGreen"> (K) and ↓ حَبَارٌ (S, K) </FONT></i></b> and ↓ حِبَارٌ , <b><i><FONT COLOR="DarkOliveGreen"> (A, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A mark,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">trace,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K,) </FONT></i></b> of beating, <b><i><FONT COLOR="DarkOliveGreen"> (A,) </FONT></i></b> or of a blow that has not brought blood, or of a healed wound, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> or of work, or labour: <b><i><FONT COLOR="DarkOliveGreen"> (A, TA:) </FONT></i></b> pl. of the first [or second] حُبُورٌ <b><i><FONT COLOR="DarkOliveGreen"> (Yaakoob, S, K) </FONT></i></b> and [of the first and third, accord. to analogy,] أَحْبَارٌ; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> and of the fourth حَبَارَاتٌ, <b><i><FONT COLOR="DarkOliveGreen"> (Yaakoob, S, TA,) </FONT></i></b> it having no broken pl. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> One says, بِهِ حُبُورٌ <b><i><FONT COLOR="DarkBlue">Upon him are marks</FONT></i></b> [of beating, &amp;c.]. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> And الضَّرْبِ ↓ بِجِلْدِهِ حِبَارُ <b><i><FONT COLOR="DarkBlue">Upon his skin is the mark of beating.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> And العَمَلِ ↓ بِيَدِهِ حِبَارُ <b><i><FONT COLOR="DarkBlue">Upon his hand is the mark of work,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">labour.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> See also حِبِرٌ. <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> And see حُبُورٌ. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also, [like the Hebrew ?, and the Chaldee ?,] <b><i><FONT COLOR="DarkBlue">A like; an equal; a fellow.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also حَبْرٌ.
حبر مصمغ	حِبْرٌ مُصَمَّغٌ <b><i><FONT COLOR="DarkBlue">Ink made with</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">the addition of</FONT></i></b>] صَمْغ [or <b><i><FONT COLOR="DarkBlue">gum</FONT></i></b>]: but [J says] I know not from whom I heard this. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> صمقر For words mentioned under this head in the K, see art. صقر. صملخ
حبربر	حَبَرْبَرٌ : see what next precedes.
حبربور	حُبُرْبُورٌ : see what next precedes.
حبرة	حَبَرَةٌ : see حُبُورٌ: <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> and see also the next paragraph, in two places.
حبرة	حَبْرَةٌ : see حُبُورٌ, in three places. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">Extraordinariness</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (مُبَالَغَةٌ) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in a thing that is described as beautiful.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> [See 1.] <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> <b><i><FONT COLOR="DarkBlue">A musical performance,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">concert, instrumental</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">vocal</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">both,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (سَمَاعٌ,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in Paradise;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Zj, K;) </FONT></i></b> agreeably with which signification Zj explains [the verb in] the verse of the Kur [xxx. 14, or xliii. 70]: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">any sweet melody.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See also حِبِرٌ.
حبرة	حُبْرَةٌ : see حِبِرٌ.
حبرة	حِبَرَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb, K) </FONT></i></b> and ↓ حَبَرَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (K) <b><i><FONT COLOR="DarkBlue">A</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">garment of the kind called</FONT></i></b>] بُرْد, (S, Mgh,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a sort of</FONT></i></b> بُرْد, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of the fabric of El―Yemen,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">striped</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (مُنَمَّرٌ [or this word, q. v., may perhaps signify <b><i><FONT COLOR="DarkBlue">spotted</FONT></i></b>]) </FONT></i></b>; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a kind of garment of the fabric of El―Yemen, of cotton</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">linen, striped</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (مُخَطَّطٌ) </FONT></i></b>: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> pl. حِبَرٌ and حِبَرَاتٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb, K) </FONT></i></b> and حَبَرٌ and حَبَرَاتٌ: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> [or rather ↓ حِبَرٌ and ↓ حَبَرٌ are coll. gen. ns.] Accord. to Lth, <b><i><FONT COLOR="DarkOliveGreen"> (Az, Mgh, TA,) </FONT></i></b> حبرة is not a place, nor a known thing, but only signifies وَشْىٌ [see حِبْرٌ]; <b><i><FONT COLOR="DarkOliveGreen"> (Az, Mgh, Msb, TA;) </FONT></i></b> and one says بُرْدٌ حِبَرَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA) </FONT></i></b> and بُرُودٌ حِبَرَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> and بُرْدُ حِبَرَةٍ <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb, TA) </FONT></i></b> and بُرُودُ حِبَرَةٍ, <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, TA,) </FONT></i></b> like as one says ثُوْبُ قِرْمِزٍ, the word قرمز signifying a certain dye. <b><i><FONT COLOR="DarkOliveGreen"> (Az, Msb, TA.) </FONT></i></b> [The term ↓ حَبَرَةٌ is now applied in Egypt to <b><i><FONT COLOR="DarkBlue">A lady's outer covering of silk, black for the married,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">white for the unmarried, worn in ridding and walking abroad; the former worn also by concubine slaves.</FONT></i></b> See also حَبِيرٌ.]
حبرة	حِبِرَةٌ : see حِبِرٌ.
حبره	حبّرهُ : see 1, in two places. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also, inf. n. تَحْبِيرٌ, <b><i><FONT COLOR="DarkBlue">He pared it well;</FONT></i></b> namely, an arrow. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
حبره	حَبَرَهُ , <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, TA,) </FONT></i></b> aor. حَبُرَ , <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> inf. n. حَبْرٌ; <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, TA;) </FONT></i></b> and ↓ حبّرهُ , <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> inf. n. تَحْبيرٌ; <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA;) </FONT></i></b> or the latter has an intensive signification; <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He made it beautiful, beautified it,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">adorned it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">embellished it,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">made it plain;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> namely, handwriting, and poetry, &amp;c., <b><i><FONT COLOR="DarkOliveGreen"> (S, K, both in relation to the latter verb, and TA in relation to both verbs,) </FONT></i></b> such as language, or speech, and science, <b><i><FONT COLOR="DarkOliveGreen"> (S, TA,) </FONT></i></b> and pronunciation, and a recitation; meaning, with respect to the last, the voice [with which he recited]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also حَبَرَهُ, <b><i><FONT COLOR="DarkOliveGreen"> (S, A, L, Msb, but in the Msb “ or, ” not “ also, ”) </FONT></i></b> aor. حَبُرَ , inf. n. حَبْرٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb) </FONT></i></b> and حَبْرَةٌ; <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> and ↓ احبرهُ ; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> and in an intensive sense ↓ حبّرهُ ; <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (God, A,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a thing, or an affair or event, S, L,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">made him happy, joyful,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">glad;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, L, Msb, K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">affected him with a happiness, joy,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">gladness, that made his face to shine,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of which the mark,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sign,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (حَبَار, i. e. أَثَر,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">appeared upon his countenance;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Bd in xliii. 70, in explanation of the pass. form of the first of these verbs;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he made him to enjoy a state of ease and plenty;</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">treated him with honour:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth and S in explanation of the pass. form of the first verb as used in the Kur xxx. 14:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">treated him with extraordinary honour.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Bd in xliii. 70, and TA.) </FONT></i></b> [حُبِرَ, properly signifying <b><i><FONT COLOR="DarkBlue">He was made happy,</FONT></i></b> &amp;c., may be used as meaning <b><i><FONT COLOR="DarkBlue">he was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, happy,</FONT></i></b> &amp;c.; like سُرَّ; and حُبُورٌ, and its syns. mentioned with it below, may be regarded as its inf. ns. Golius, app. from his finding حَبَرٌ explained in the KL as an inf. n. meaning The <b><i><FONT COLOR="DarkBlue">being happy,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkOliveGreen"> (شَادْ شُدَنْ,) </FONT></i></b> assigns to حُبِرَ جِلْدُهُ, as on the authority of that lexicon, the meaning of “ hilaris lætusque fuit; ” but I have not found this verb in any Arabic work.] <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> حُبِرَ جِلْدُهُ <b><i><FONT COLOR="DarkBlue">His skin was beaten so that there remained the mark of the beating.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> حَبِرَ الجُرْحُ, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> aor. حَبَرَ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> inf. n. حَبَرٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The wound broke out afresh:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">or became healed, but left scars.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ks, S, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> حَبرَتْ أَسْنَانُهُ, aor. حَبَرَ , <b><i><FONT COLOR="DarkOliveGreen"> (S, A, * Msb, K,) </FONT></i></b> inf. n. حَبَرٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, *) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">His teeth became of a yellow colour mingled with the whiteness:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became yellow;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, Msb;) </FONT></i></b> syn. قَلِحَتْ. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> [See also حِبِرٌ.]
حبرور	حُبْرُورٌ <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K) </FONT></i></b> and ↓ حِبْرِيرٌ and ↓ حَبَرْبَرٌ and ↓ حُبُرْبُورٌ and ↓ يَحْبُورٌ [in the CK بَحْبُورٌ] and ↓ حُبُّورٌ <b><i><FONT COLOR="DarkOliveGreen"> (K) The <b><i><FONT COLOR="DarkBlue">young one of the</FONT></i></b> حُبَارَى: (Msb, K:) </FONT></i></b> pl. حَبَارِيرُ and حَبَابِيرُ. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> [See also يَحْبُورٌ below.]
حبرى	حِبَرِىٌّ , not ↓ حَبَّارٌ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or the latter is allowable on the ground of analogy, <b><i><FONT COLOR="DarkOliveGreen"> (MF,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A seller of the garments called</FONT></i></b> حِبَرٌ. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> [See حِبَرَةٌ.]
حبرى	حِبْرِىٌّ <b><i><FONT COLOR="DarkBlue">A seller of ink.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> ↓ حَبَّارٌ , also, is mentioned as having the same signification; and some say that analogy is a sufficient authority for it: but it is disallowed by F. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
حبرير	حِبْرِيرٌ : see what next precedes.
حبس	حَبَّسَ see 1, in four places.
حبس	حَبْسٌ <b><i><FONT COLOR="DarkBlue">A place of confinement, restriction, imprisonment,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the like; a prison; a jail;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, Msb;) </FONT></i></b> as also ↓ مَحْبَسٌ , <b><i><FONT COLOR="DarkOliveGreen"> (Lth, A, TA,) </FONT></i></b> which is also an inf. n.; <b><i><FONT COLOR="DarkOliveGreen"> (Lth, TA;) </FONT></i></b> or, accord. to analogy, ↓ مَحْبِسٌ : <b><i><FONT COLOR="DarkOliveGreen"> (Sb, TA:) </FONT></i></b> pl. of the first, حُبُوسٌ; <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> and of the second [and third], مَحَابِسُ. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See also حِبْسٌ.
حبس	حُبْسٌ a contraction of حُبُسٌ, which is pl. of حَبِيسٌ [q. v.]. <b><i><FONT COLOR="DarkOliveGreen"> (IAth, TA.) </FONT></i></b>
حبس	حِبْسٌ <b><i><FONT COLOR="DarkBlue">A dam constructed of wood or stones, in a channel of water, to confine the water,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">that people may drink from it and water their beasts;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA;) </FONT></i></b> as also ↓ حَبْسٌ : <b><i><FONT COLOR="DarkOliveGreen"> (El―'Ámiree, K:) </FONT></i></b> pl. أَحْبَاسٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, TA) </FONT></i></b> and حِبَاسٌ: <b><i><FONT COLOR="DarkOliveGreen"> (Meyd, in Golius:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a dam by which the water―course of a valley is obstructed, in any place where it is confined:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">stones put in the mouth of a river</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rivulet</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the like, preventing the overflowing of the water:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a</FONT></i></b> مَصْنَعَة <b><i><FONT COLOR="DarkBlue">for water;</FONT></i></b> [i. e. <b><i><FONT COLOR="DarkBlue">a thing like a</FONT></i></b> حَوْض, or <b><i><FONT COLOR="DarkBlue">water―ing―trough for beasts</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">in which the rain―water is collected;</FONT></i></b>] <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> as also ↓ حَابِسٌ : <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a thing like a</FONT></i></b> مَصْنَعَة <b><i><FONT COLOR="DarkBlue">for water:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AA, K:) </FONT></i></b> pl. أَحْبَاسٌ: <b><i><FONT COLOR="DarkOliveGreen"> (AA, TA:) </FONT></i></b> and ↓ حُبَاسَةٌ and ↓ حِبَاسَةٌ signify the same as حِبْسٌ: or, accord. to Lth, the حباسات in a piece of land are <b><i><FONT COLOR="DarkBlue">what surround a</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">portion of ground such as is called</FONT></i></b>] دَبْرَةٌ, <b><i><FONT COLOR="DarkBlue">which is the same as a</FONT></i></b> مَشَارَة, <b><i><FONT COLOR="DarkBlue">in which the water is confined until they are full, when it is made to flow to other parts:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or a حِبْس is <b><i><FONT COLOR="DarkBlue">what is surrounded by dams</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">by ridges of earth</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">which confine,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">retain, the water</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">for irrigation</FONT></i></b>]; as also مَشَارَةٌ and دَبْرَةٌ. <b><i><FONT COLOR="DarkOliveGreen"> (R, TA in art. شور.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">Water collected, and having no supply to increase it:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ibn―'Abbád, K:) </FONT></i></b> thus called by the name of that by which it is confined. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
حبسة	حُبْسَةٌ a subst. from اِحْتِبَاسٌ [signifying <b><i><FONT COLOR="DarkBlue">A state of confinement, restriction, limitation,</FONT></i></b> &amp;c.]: you say, الصَّمْتُ حُبْسَةٌ [<b><i><FONT COLOR="DarkBlue">Speechlessness is a state of restriction</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence,] <b><i><FONT COLOR="DarkBlue">A difficulty of utterance which prevents one's speaking distinctly;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a difficulty of speech,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mbr, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and hesitation,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mbr, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">when one desires to speak;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mbr, K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a hesitation in speech.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b>
حبسه	حَبَسَهُ , <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Msb, K,) </FONT></i></b> aor. حَبِسَ , <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K,) </FONT></i></b> inf. n. حَبْسٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Mgh, Msb, K) </FONT></i></b> and مَحْبَسٌ, <b><i><FONT COLOR="DarkOliveGreen"> (Lth, Sb, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He confined, restricted, limited, kept in, prevented from escape, kept close, kept within certain bounds</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">limits, shut up, imprisoned, held in custody, detained, retained, arrested, restrained, withheld, debarred, hindered, impeded,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">prevented, him</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it; contr. of</FONT></i></b> خَلَّاهُ; <b><i><FONT COLOR="DarkOliveGreen"> (S, TA;) </FONT></i></b> syn. مَنَعَهُ, <b><i><FONT COLOR="DarkOliveGreen"> (A, Mgh, Msb, K, TA,) </FONT></i></b> and أَمْسَكَهُ; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> as also ↓ احتبسهُ : <b><i><FONT COLOR="DarkOliveGreen"> (S, K: *) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> ضَبَطَهُ <b><i><FONT COLOR="DarkOliveGreen"> (Sb, TA in this art) </FONT></i></b> or ضَبَطَ عَلَيْهِ <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. ضبط) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">he took, held,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">retained, him</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, strongly, vehemently,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">firmly;</FONT></i></b> &amp;c.]. You say, لَا يُحْبَسُ دَرُّكُمْ meaning, لَا تُحْبَسُ ذَوَاتُ الدَّرِ [<b><i><FONT COLOR="DarkBlue">Your milch animals shall not be confined,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">restrained from pasturing</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And حَبَسَ المِلْكَ عَلَيْهِ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">He confined,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">restricted, the property to him,</FONT></i></b> by will or otherwise]. <b><i><FONT COLOR="DarkOliveGreen"> (Mgh in art. وقف.) </FONT></i></b> And حَبَسَ نَفْسَهُ عَلَى كَذَا [<b><i><FONT COLOR="DarkBlue">He confined,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">restricted, himself to such a thing</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S and K voce تحبّس.) </FONT></i></b> And حَبَسَهُ عَنْ وَجْهِهِ [<b><i><FONT COLOR="DarkBlue">He restrained,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">withheld, him from his course, purpose,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">object</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S in art. الت; &amp;c.) </FONT></i></b> And حَبَسَهُ عَنْ حَاجَتِهِ [<b><i><FONT COLOR="DarkBlue">He withheld,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">debarred, him from the thing that he wanted</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (K in art. بيت; &amp;c.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence,] حَبَسَهُ, <b><i><FONT COLOR="DarkOliveGreen"> (IDrst, Mgh, Msb, K,) </FONT></i></b> inf. n. حَبْسٌ; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> and ↓ احبسهُ , <b><i><FONT COLOR="DarkOliveGreen"> (S, IDrst, Mgh, Msb, K, [in one copy of the S, and in one of the A, ↓ احتبسهُ , which is perhaps allowable,]) </FONT></i></b> inf. n. إِحْبَاسٌ; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> and ↓ حبّسهُ , <b><i><FONT COLOR="DarkOliveGreen"> (IDrd, Mgh,) </FONT></i></b> inf. n. تَحْبِيسٌ; <b><i><FONT COLOR="DarkOliveGreen"> (IDrd, TA;) </FONT></i></b> فِى سَبِيلِ ا للّٰهِ; <b><i><FONT COLOR="DarkOliveGreen"> (S, IDrst, A, Mgh;) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He bequeathed it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">gave it,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (namely, a horse, S, IDrst, A, Mgh, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">unalienably,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, IDrst, Mgh, Msb, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">to be used in the cause of God,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">religion;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, IDrst, A, Mgh, K;) </FONT></i></b> i. e., <b><i><FONT COLOR="DarkBlue">to the warriors, to ride it in war against unbelievers and the like:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> it is said that the chaste forms are ↓ احبسهُ and ↓ حبّسهُ : <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or the latter of these two is sometimes used; <b><i><FONT COLOR="DarkOliveGreen"> (Mgh;) </FONT></i></b> but has an intensive signification [or is applied to several objects]: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> حَبَسهُ is said to be a bad form; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> it is used by the vulgar, but is allowable: ↓ احبسهُ is used in preference, to signify the bequeathing or giving of horses and other articles of property that are forbidden to be [afterwards] sold or given, to distinguish between that which is so forbidden and that which is not: <b><i><FONT COLOR="DarkOliveGreen"> (IDrst, TA:) </FONT></i></b> the reverse is the case with respect to وَقَفَهُ and أَوْقَفَهُ and وَقَّفَهُ; for the first of these three is the most chaste, and the last of them is disapproved and rare: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> شَيْئًا ↓ حبّس , inf. n. تَحْبِيسٌ, signifies <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He made a thing to remain in itself unalienable,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">not to be inherited nor sold nor given away,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">assigning the profit arising from it to be employed in the cause of God,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">religion.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> Mohammad is related to have said to 'Omar, respecting some palm―trees belonging to the latter, <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, TA,) </FONT></i></b> which he <b><i><FONT COLOR="DarkOliveGreen"> (the latter) </FONT></i></b> desired to give in charity, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> الأَصْلَ ↓ حَبِّسِ وَسَبِّلِ الثَّمَرَةَ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Make thou the property itself to remain unalienable,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in perpetuity,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">not to be inherited nor sold nor given away,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and assign thou the profit arising therefrom to be employed in the cause of God,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">religion.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, TA.) </FONT></i></b> [See حَبِيسٌ.]
حبش	حَبَّشَ see 1, in two places.
حبش له	حَبَشَ لَهُ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> aor. حَبُشَ , <b><i><FONT COLOR="DarkOliveGreen"> (TK,) </FONT></i></b> inf. n. حَبْشٌ and حُبَاشَةٌ; <b><i><FONT COLOR="DarkOliveGreen"> (K, TK;) </FONT></i></b> or حَبَشَ لَهُ حُبَاشَةً; <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> [whence it appears probable that the author of the K is in error in regarding حُبَاشَةٌ as an inf. n.;] <b><i><FONT COLOR="DarkBlue">He collected for him something;</FONT></i></b> as also ↓ حَبَّشَ , inf. n. تَحْبِيشٌ: <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> and ↓ تحبّشهُ and ↓ احتبشهُ likewise signify <b><i><FONT COLOR="DarkBlue">he collected it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> You say also, قَوْمَهُ ↓ حَبَّشَ , inf. n. تَحْبِيشٌ, <b><i><FONT COLOR="DarkBlue">He collected his people.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> And حَبَشَ لِعِيَالِهِ, inf. n. حَبْشٌ, <b><i><FONT COLOR="DarkBlue">He gained,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">earned, and collected, for his family,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">household;</FONT></i></b> like هَبَشَ; as also ↓ احتبش . <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
حبشى	حُبْشِىٌّ : fem. with ة. For the latter, see حَبَشِىٌّ.
حبشى	ّحَبَشِىُّ a rel. n. from الحَبَشَةُ; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> [signifying <b><i><FONT COLOR="DarkBlue">Of,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">belonging to,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">relating to, Abyssinia</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the Abyssinians.</FONT></i></b>] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [<b><i><FONT COLOR="DarkBlue">An Abyssinian;</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">one of the race called</FONT></i></b> الحَبَش. <b><i><FONT COLOR="DarkOliveGreen"> (A, Mgh, Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> حَبَشِيَّةٌ <b><i><FONT COLOR="DarkOliveGreen"> (K) and ↓ حُبْشِيَّةٌ (A, K) </FONT></i></b> A <b><i><FONT COLOR="DarkBlue">black,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A,) </FONT></i></b> or an <b><i><FONT COLOR="DarkBlue">intensely black,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> she―camel. <b><i><FONT COLOR="DarkOliveGreen"> (A, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> الحَبَشِىُّ مِنَ النَّمْلِ <b><i><FONT COLOR="DarkBlue">The black ant.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M in art. دلم.) </FONT></i></b>
حبط	حَبَطٌ [inf. n. of حَبِطَ, q. v.:] A beast's <b><i><FONT COLOR="DarkBlue">having the belly swollen,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">inflated, so that what is in it does not come forth, in consequence of eating much:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pain in the belly,</FONT></i></b> of a camel, <b><i><FONT COLOR="DarkBlue">from pasture which he finds unwholesome,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">from herbage of which he has eaten much, so that he becomes swollen,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">inflated, therefrom,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ISd, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in his belly,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and nothing comes forth from him:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ISd, K:) </FONT></i></b> or a <b><i><FONT COLOR="DarkBlue">swelling,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">inflation, of the belly,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or a beast's <b><i><FONT COLOR="DarkBlue">having the belly swollen,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">inflated,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ISk, S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">from eating</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">the herb called</FONT></i></b>] ذُرَق: <b><i><FONT COLOR="DarkOliveGreen"> (ISk, S, K:) </FONT></i></b> [see 1:] and <b><i><FONT COLOR="DarkBlue">a swelling in the udder</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">other thing:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or, accord. to the M, the <b><i><FONT COLOR="DarkBlue">slightest swelling in the udder:</FONT></i></b> or, as some say, <b><i><FONT COLOR="DarkBlue">swelling,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">inflation, wherever it be, from disease or other cause.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> It is said in a trad., إِنَّ مِمَّا يُنْبِتُ الرَّبِيعُ مضا يَقْتُلُ حَبَطًا أَوْ يُلِمُّ [<b><i><FONT COLOR="DarkBlue">Verily, of what the</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (<b><i><FONT COLOR="DarkBlue">rain,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">season, called</FONT></i></b>) </FONT></i></b> ربيع <b><i><FONT COLOR="DarkBlue">causes to grow, is what kills by inflation of the belly, or nearly does so</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> The <b><i><FONT COLOR="DarkBlue">scars,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">marks, of a wound,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of whips, upon the body, after healing:</FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">swollen scars,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">marks,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (<b><i><FONT COLOR="DarkBlue">of whips,</FONT></i></b> TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">not lacerated:</FONT></i></b> when mangled and bleeding, they are termed عُلُوب [pl. of عَلْب]: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> the <b><i><FONT COLOR="DarkBlue">excrescent flesh upon the scars of wounds.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Sgh.) </FONT></i></b>
حبط	حَبِطٌ part. n. of حَبِطَ; A camel [or other beast <b><i><FONT COLOR="DarkBlue">having his belly swollen,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">inflated, so that what is in it does not come forth, in consequence of eating much:</FONT></i></b> or] <b><i><FONT COLOR="DarkBlue">having pain in the belly, from pasture which he finds unwholesome,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">from herbage of which he has eaten much, so that he is swollen,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">inflated, therefrom,</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">in his belly,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">and nothing comes forth from him:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> [see حَبَطٌ:] pl. حَبَاطَى <b><i><FONT COLOR="DarkOliveGreen"> (K) and حَبَطَةٌ. (M, TA.) </FONT></i></b> You say also فَرَسٌ حَبِطُ القُصَيْرَى <b><i><FONT COLOR="DarkBlue">A horse swollen,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">inflated, in the flanks.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
حبط	حَبِطَ , aor. حَبَطَ , inf. n. حَبَطٌ, <b><i><FONT COLOR="DarkOliveGreen"> (Az, S, K, &amp;c.,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a beast, Az, S, or a camel, ISd, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">ate much,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">had pain in his belly from pasture which he found unwholesome,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">from eating much of herbage,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ISd, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">so that he became swollen,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">inflated, thereby</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, ISd, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in his belly,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and there would not come forth from him</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, ISd, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">what was in it,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">anything;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ISd, K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he did not void either thin dung or urine, his belly being bound:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Az:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a sheep, or goat, ISk, S) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">became swollen,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">inflated, in his belly, in consequence of eating</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">the herb called</FONT></i></b>] ذُرَق, <b><i><FONT COLOR="DarkOliveGreen"> (ISk, S, K, *) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">which is the</FONT></i></b> حَنْدَ قُوق [i. e. the herb <b><i><FONT COLOR="DarkBlue">lotus, melilot,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">bird's―foot―trefoil</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (ISk, S:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a beast) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">lighted upon good pasturage, and ate immoderately, so that he became swollen,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">inflated, and died:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Z, IAth:) </FONT></i></b> or, in speaking of a horse, you do not say, حَبِطَ الفَرَسُ, but حَبِطَ قُصَيْرَى الفَرَسِ, or خَاصِرَتُهُ, or مَوْقِفُهُ, because it means that <b><i><FONT COLOR="DarkBlue">the horse's belly became swollen,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">inflated:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ISd, Z, L:) </FONT></i></b> you say also, حَبِطَ بَطْنُهُ <b><i><FONT COLOR="DarkBlue">his belly became swollen,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">inflated, so that he died:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Az, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">his</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man's) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">belly became swollen,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">inflated, by food &amp;c.:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mbr, TA in art. حبطأ:) </FONT></i></b> and حَبِطَ is also said of the skin, meaning <b><i><FONT COLOR="DarkBlue">it became swollen,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">inflated.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [See also Q. Q. 3; and see حَبَطٌ below.] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Hence, app., i. e. from حَبِطَ said of the belly, <b><i><FONT COLOR="DarkOliveGreen"> (Az, TA,) </FONT></i></b> or it is from this verb said of a beast, <b><i><FONT COLOR="DarkOliveGreen"> (Z, IAth, TA,) </FONT></i></b> حَبِطَ عَمَلُهُ, <b><i><FONT COLOR="DarkOliveGreen"> (Az, S, Msb, K, &amp;c.,) </FONT></i></b> aor. حَبَطَ ; <b><i><FONT COLOR="DarkOliveGreen"> (Az, Msb, K;) </FONT></i></b> and حَبَطَ, aor. حَبِطَ ; <b><i><FONT COLOR="DarkOliveGreen"> (AZ, Az, Msb, K;) </FONT></i></b> the latter, says Az, heard by AZ from an Arab of the desert, but I have not heard it on any other authority; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> inf. n. حَبْطٌ, <b><i><FONT COLOR="DarkOliveGreen"> (Az, S, K, [but in the Msb it seems to be indicated that it is حَبَطٌ,]) </FONT></i></b> with the ب quiescent, <b><i><FONT COLOR="DarkOliveGreen"> (Az, S,) </FONT></i></b> thus differing from the inf. n. of حَبِطَ said of the belly, <b><i><FONT COLOR="DarkOliveGreen"> (Az, TA,) </FONT></i></b> and حُبُوطٌ, <b><i><FONT COLOR="DarkOliveGreen"> (Az, S, Msb, K,) </FONT></i></b> which latter, accord. to AZ, is the inf. n. of حَبَطَ like ضَرَبَ; <b><i><FONT COLOR="DarkOliveGreen"> (T, TA;) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">His work,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">deed, became null,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">void,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of no account; it went for nothing; it perished;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Az, Msb, TA;) </FONT></i></b> for like as he of whom one says حَبِطَ بَطْنُهُ perishes, so does the work, or deed, of the hypocrite: <b><i><FONT COLOR="DarkOliveGreen"> (Az, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it became ineffective of reward; its reward became annulled.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> And hence also, <b><i><FONT COLOR="DarkOliveGreen"> (Z, TA,) </FONT></i></b> حَبِطَ دَمُهُ, aor. حَبَطَ , <b><i><FONT COLOR="DarkOliveGreen"> (Z, Msb, K, TA,) </FONT></i></b> but not حَبَطَ also, as is implied in the K, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> and in this case the inf. n. is حَبَطٌ, <b><i><FONT COLOR="DarkOliveGreen"> (Msb, * TA,) </FONT></i></b> with the ب movent, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">His blood</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (the blood of one slain, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">went for nothing; unretaliated, and uncompensated by a mulct.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> حَبِطَ said of the water of a well, <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> أَحْبَطَ, q. v. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> Said of a wound, <b><i><FONT COLOR="DarkOliveGreen"> (S, Ibn―' Abbád, K,) </FONT></i></b> aor. حَبَطَ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> inf. n. حَبَطٌ, with fet―h to the ب, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It had scars remaining after having healed:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ibn―' Abbád, K: *) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it broke open again;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became recrudescent;</FONT></i></b> syn. عَرِبَ [which has the signification given above on the authority of Ibn―' Abbád as well as what follows it] and نُكِسَ. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> [See also حَبَطٌ below.]
حبط موقف الفرس	حَبِطَ مَوْقِفُ الفَرَسِ <b><i><FONT COLOR="DarkBlue">The horse's belly was inflated:</FONT></i></b> see حَبِطَ.
حبطقطق	حَبَطِقْطِقْ : see طَقْ. طل
حبق	حَبَقٌ [The <b><i><FONT COLOR="DarkBlue">mentha pulegium</FONT></i></b> of Linn., or <b><i><FONT COLOR="DarkBlue">pennyroyal;</FONT></i></b> so generally called in the present day, in Egypt and other countries; accord. to Golius, applied by the Moors and Egyptians to <b><i><FONT COLOR="DarkBlue">ocimum</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (i. e. <b><i><FONT COLOR="DarkBlue">basil</FONT></i></b>) </FONT></i></b>, which, he says, the Easterns call حبق النبطى; but he should have said الحَبَقُ النَّبَطِىُّ, which see below;] <b><i><FONT COLOR="DarkBlue">a certain plant of sweet odour,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of sharp flavour, the leaves whereof are like those of the</FONT></i></b> خِلَاف [q. v.] ; <b><i><FONT COLOR="DarkBlue">of which one kind grows in the plains, and another on the mountains; not depastured;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">called in Persian</FONT></i></b> الفُوتَنْجُ, <b><i><FONT COLOR="DarkOliveGreen"> (K, in the CK الفُوتَنَجُ,) </FONT></i></b> or الفُوذَنْجُ, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or پُودِينَهْ: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> AHn says, on the authority of an Arab of the desert, that <b><i><FONT COLOR="DarkBlue">it is a cause of diminishing the seminal fluid; that the horse rolls upon it and it diminishes his seminal fluid; and it is put into the pillow which is placed beneath the head of a man and it diminishes his seminal fluid:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">it resembles the sweet―smelling plant called the</FONT></i></b> نَمَّام [q. v., in the CK, erroneously, ثُمام]; <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and grows abundantly by water:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> [a coll. gen. n.: n. un. with ة: and] pl. حِبَاقٌ. <b><i><FONT COLOR="DarkOliveGreen"> (IKh, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> حَبَقُ المَآءِ and حَبَقُ التِّمْسَاحِ [<b><i><FONT COLOR="DarkBlue">Mentha aquatica,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">water―mint,</FONT></i></b>] الفُوتَنْجُ النَّهْرِىُّ; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> so called because it grows upon the sides of rivers, and because the crocodile eats of it much. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> حَبَقُ القَنَا, or حَبَقُ الفِيلِ, [<b><i><FONT COLOR="DarkBlue">Marjoram, sweet marjoram,</FONT></i></b>] المَرْزَنْجُوشُ. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> حَبَقُ الرَّاعِى [<b><i><FONT COLOR="DarkBlue">Common artemisia,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">mugwort,</FONT></i></b>] البِرِنْجَاسَفُ [or البَرَنْجَاسَفُ]. <b><i><FONT COLOR="DarkOliveGreen"> (K, TA: in the CK البِرِنْجَاسَفُ.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> حَبَقُ البَقَرِ [<b><i><FONT COLOR="DarkBlue">Chamomile</FONT></i></b>] البَابُونَجُ. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> حَبَقُ الشُّيُوخِ [<b><i><FONT COLOR="DarkBlue">Marum;</FONT></i></b> so called in the present day;] المَرْوُ; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> also called رَيْحَانُ الشُّيُوخِ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b7―]</FONT></b> الحَبَقُ الصَّعْتَرِىُّ and الحَبَقُ الكَرْمَانِىُّ [<b><i><FONT COLOR="DarkBlue">Basilroyal</FONT></i></b>] الشَّاهِسْفَرَمُ [from the Persian شَاهْ سِفَرَمْ or شَاهْ سِپَرَمْ &amp;c.]; <b><i><FONT COLOR="DarkOliveGreen"> (K, TA; in the CK الشّاهَسْفَرَمُ;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">which is the Sultán of the</FONT></i></b> رَيَاحِين; <b><i><FONT COLOR="DarkBlue">also called</FONT></i></b> الرَّيْحَانُ المُطْلَقُ; <b><i><FONT COLOR="DarkBlue">and which is sown in houses.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b8―]</FONT></b> الحَبَقُ القَرَنْفُلِىُّ [<b><i><FONT COLOR="DarkBlue">Common clinopodium,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">wild basil,</FONT></i></b>] الفَرَنْجَمُشْكَ; <b><i><FONT COLOR="DarkOliveGreen"> (K, TA; in the CK الفَرَنْجَمُشْكَ;) </FONT></i></b> [a word of Persian origin,] meaning the musk of the Franks. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b9―]</FONT></b> الحَبَقُ النَّبَطِىُّ, i. e. رَيْحَانُ الحَمَاحِمُ [which is <b><i><FONT COLOR="DarkBlue">Garden―basil:</FONT></i></b> الحَمَاحِمُ is said in the K, art. حم, to be الحَبَقُ البُسْتَانِىُّ, with wide leaves; also called الحَبَقُ النَّبَطِىُّ]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b10―]</FONT></b> حَبَقُ تُرُنْجَانٍ [<b><i><FONT COLOR="DarkBlue">Melissa, citrago, balm―mint,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">balm―gentle,</FONT></i></b>] الباذرنجبويه. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b11―]</FONT></b> الحَبَقُ الرَّيْحَانِىُّ <b><i><FONT COLOR="DarkBlue">What is eaten of</FONT></i></b> المُقْلُ المَكِّىُّ [see art. مقل]. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
حبق	حَبَقَ , <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K,) </FONT></i></b> said of a goat, <b><i><FONT COLOR="DarkOliveGreen"> (Lth, TA,) </FONT></i></b> or mostly said of the camel and of the goat, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> and sometimes of a man, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> or حَبَقَتْ, said of a she―goat, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> aor. حَبِقَ , <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K,) </FONT></i></b> inf. n. حَبِقٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, K) </FONT></i></b> and حَبْقٌ <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K) </FONT></i></b> and حُبَاقٌ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">she, broke wind.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence,] يَحْبِقُونَ عَلَى فُلَانٍ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">They revile such a one; and act in an ignorant,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a silly,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">foolish, and a wrong manner towards him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
حبق	حَبِقٌ , <b><i><FONT COLOR="DarkOliveGreen"> (S, O, L, TA,) </FONT></i></b> in the K, erroneously, حِبْق, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Emission of wind from the anus, with a sound;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O, L, K, TA;) </FONT></i></b> mostly used in relation to camels and sheep or goats; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> accord. to Lth, in relation to goats; but sometimes used in relation to human beings; a simple subst., as well as an inf. n.; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> as also ↓ حُبَاقٌ <b><i><FONT COLOR="DarkOliveGreen"> (K) and ↓ حَبْقٌ . (TA.) </FONT></i></b>
حبق	حَبْقٌ : see حَبِقٌ.
حبقة	حَبْقَةٌ <b><i><FONT COLOR="DarkBlue">A single emission of wind from the anus, with a sound:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a slight emission thereof.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IDrd, TA.) </FONT></i></b>
حبك	حبّك , <b><i><FONT COLOR="DarkOliveGreen"> (A, TA,) </FONT></i></b> inf. n. تَحْبِيكٌ, <b><i><FONT COLOR="DarkOliveGreen"> (Sh, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He made firm,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fast,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Sh, A, K,) </FONT></i></b> a knot. <b><i><FONT COLOR="DarkOliveGreen"> (A, TA. [See also 1.]) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He striped,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">wove with stripes,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, K,) </FONT></i></b> a [garment of the kind called] كِسَآء. <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b>
حبكة	حُبْكَةٌ <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> حُجْزَةٌ [i. e. The <b><i><FONT COLOR="DarkBlue">part of the</FONT></i></b> إِزَار <b><i><FONT COLOR="DarkOliveGreen"> (or <b><i><FONT COLOR="DarkBlue">waist―wrapper</FONT></i></b>) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">where it is tied round the waist; which part is folded,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">doubled</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (Sh, K:) </FONT></i></b> whence ↓ الاِحْتِبَاكُ , meaning “ the binding, or tying, the ازار: ” or the <b><i><FONT COLOR="DarkBlue">folds of the</FONT></i></b> حُجْزَة, <b><i><FONT COLOR="DarkBlue">let down, before the wearer, for the purpose of his carrying anything therein.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And <b><i><FONT COLOR="DarkBlue">An</FONT></i></b> ازار [<b><i><FONT COLOR="DarkBlue">itself</FONT></i></b>]; as also ↓ حِبَاكٌ . <b><i><FONT COLOR="DarkOliveGreen"> (Ham p. 37.) </FONT></i></b> And <b><i><FONT COLOR="DarkBlue">A cord,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rope, which one binds on the waist:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> and ↓ حِبَاكٌ [also] signifies <b><i><FONT COLOR="DarkBlue">a cord,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rope,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an</FONT></i></b> ازار, or <b><i><FONT COLOR="DarkBlue">other thing, with which the waist is bound;</FONT></i></b> pl. حُبُكٌ: whence the saying, عَقَدَ فُلَانٌ حُبُكَ النِّطَاقِ, meaning <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Such a one prepared himself to go away;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">applied himself exclusively and diligently to an affair.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Har p. 160.) </FONT></i></b> And The <b><i><FONT COLOR="DarkBlue">thong</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (القِدَّةُ [in the CK, erroneously, القِدَّةُ]) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">that connects the head to the</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">pieces of wood called</FONT></i></b>] غَرَاضِيف, <b><i><FONT COLOR="DarkBlue">of the</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">camel's saddle called</FONT></i></b>] قَتَب, <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and of the</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">saddle called</FONT></i></b>] رَحْل; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> as also ↓ حِبَاكٌ . <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> Pl. <b><i><FONT COLOR="DarkOliveGreen"> (of the former, TA) </FONT></i></b> حُبَكٌ and <b><i><FONT COLOR="DarkOliveGreen"> (of the latter, TA) </FONT></i></b> حُبُكٌ. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
حبكه	حَبَكَهُ , aor. حَبِكَ <b><i><FONT COLOR="DarkOliveGreen"> (S, K) </FONT></i></b> and حَبُكَ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> inf. n. حَبْكٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He bound it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tied it;</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">made it fast,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">firm:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K: [see also 2:]) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he made it well:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he wove it well,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and firmly,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">compactly;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> namely, a piece of cloth: <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he made the effect of the work therein to be beautiful;</FONT></i></b> i. e., in a piece of cloth: and ↓ احتبكهُ signifies the same: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or this latter, <b><i><FONT COLOR="DarkBlue">he made it</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (i. e. anything) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">firm,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">compact;</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">made it well.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, S, Msb.) </FONT></i></b> It is said of ' Áïsheh, in a trad., تَحْتَ ↓ كَانَتْ تَحْتَبِكَ الدِرْعِ فِى الصَّلَاةِ <b><i><FONT COLOR="DarkBlue">She used to bind the</FONT></i></b> إِزَار [or <b><i><FONT COLOR="DarkBlue">waist―wrapper</FONT></i></b>], <b><i><FONT COLOR="DarkBlue">and make it fast, beneath the shift, in prayer;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> from حُبْكَةٌ, q. v.: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or بِإِزَارٍ فَوْقَ القَمِيصِ ↓ كَانَتْ فِى الصَّلَاةِ تَحْتَبِكُ <b><i><FONT COLOR="DarkBlue">she used, in prayer, to bind an</FONT></i></b> ازار <b><i><FONT COLOR="DarkBlue">over the shirt.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> [It is said that] ↓ اِحْتِبَاكٌ is also <b><i><FONT COLOR="DarkBlue">syn. with</FONT></i></b> اِحْتِبَآءٌ, on the authority of As: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> [i. e., that] احتبك is <b><i><FONT COLOR="DarkBlue">syn. with</FONT></i></b> احتبى: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> [and that] احتبك بِإِزَارِهِ signifies احتبى, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or احتبى بِهِ وَ شَدَّهُ إِلَى يَدَيْهِ: so says Aboo―' Obeyd, as on the authority of As: but Az says that this is a mistake: that what As said was, that الاحتياك, with ى, is syn. with الاحتباء, as ISk relates. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> One says also, حَبَكْتُ الحَظِيرَةَ بِقَصَبَاتِ كَمَ تُحْبَكُ عُرُوشُ الكَرْمِ بِالحِبَالِ [<b><i><FONT COLOR="DarkBlue">I bound the enclosure for cattle with canes,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">reeds,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (or perhaps we should read بِقُضْبَانٍ, i. e. <b><i><FONT COLOR="DarkBlue">with twigs,</FONT></i></b>) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">like as the trellises of the grape―vine are bound with cords:</FONT></i></b> see also the last sentence of this paragraph]. <b><i><FONT COLOR="DarkOliveGreen"> (Az, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [In the present day, حَبَكَ also signifies <b><i><FONT COLOR="DarkBlue">He sewed</FONT></i></b> the leaves of a book: and <b><i><FONT COLOR="DarkBlue">he bound</FONT></i></b> a book.] <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> حَبْكٌ also signifies The act of <b><i><FONT COLOR="DarkBlue">cutting:</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">smiting</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">severing</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">the neck.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> One says, حَبَكَهُ بِالسَّيْفِ, aor. حَبِكَ and حَبُكَ , inf. n. حَبْكٌ, <b><i><FONT COLOR="DarkOliveGreen"> (IAar, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He struck him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">smote him, upon his middle,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">waist, with the sword:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he cut the flesh</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">his flesh</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">above the bone</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">with the sword</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he smote</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">severed</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">his neck with the sword:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he smote him with the sword.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, TA.) </FONT></i></b> And حَبَكَ عُرُوشَ الكَرْمِ <b><i><FONT COLOR="DarkBlue">He cut the trellises of the grapevine.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA. [But this has another meaning, explained above.]) </FONT></i></b>
حبل	حَبَلٌ : see حَبَلَةٌ. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> It is also an inf. n.; i. e., of حَبِلَتْ. <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb, K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> And it is also a simple subst.: <b><i><FONT COLOR="DarkOliveGreen"> (K, TA: [in the CK, واسْمُ جَمْعٍ is erroneously put for وا سْمٌ:]) </FONT></i></b> [i. e.] it also signifies The <b><i><FONT COLOR="DarkBlue">fœtus in the womb:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh:) </FONT></i></b> pl. أَحْبَالٌ. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> It is said in a trad., نَهَى عَنْ حَبَلِ ↓ الحَبَلَةِ , <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh,) </FONT></i></b> or نَهَى عَنْ بَيْعِ حَبَلِ الحَبَلَةِ, <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K,) </FONT></i></b> i. e. <b><i><FONT COLOR="DarkBlue">He forbade the selling of the offspring of the offspring</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in the belly</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA) </FONT></i></b> of the she―camel &amp;c.; <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> [i. e.,] <b><i><FONT COLOR="DarkBlue">the offspring of the fœtus</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A'Obeyd, S, Msb) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in the belly</FONT></i></b> of the she―camel [&amp;c.]; <b><i><FONT COLOR="DarkOliveGreen"> (A'Obeyd, Msb;) </FONT></i></b> [i. e.,] <b><i><FONT COLOR="DarkBlue">what the fœtus will bring forth, if it be a female;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh;) </FONT></i></b> the ة in الحبلة being the sign of the fem. gender; <b><i><FONT COLOR="DarkOliveGreen"> (A'Obeyd, Mgh, Msb;) </FONT></i></b> or a sign of intensiveness of the signification: <b><i><FONT COLOR="DarkOliveGreen"> (IAmb, TA:) </FONT></i></b> for the Arabs in the Time of Ignorance used to sell the offspring of the offspring in the bellies <b><i><FONT COLOR="DarkOliveGreen"> (T, M, Msb, TA) </FONT></i></b> of pregnant beasts, <b><i><FONT COLOR="DarkOliveGreen"> (T, Msb,) </FONT></i></b> or of sheep or goats: <b><i><FONT COLOR="DarkOliveGreen"> (M, TA:) </FONT></i></b> or the meaning is, <b><i><FONT COLOR="DarkBlue">what is in the belly of the she―camel:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A'Obeyd, Esh―Sháfi'ee, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the produce of the grape―vine before it has attained to maturity:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K:) </FONT></i></b> but Suh disapproves of this last explanation, as a mistake occasioned by the ة in الحبلة. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Anything that is in another thing:</FONT></i></b> thus, for instance, the pearl is the حَبَل of the oyster―shell; and the wine is the حَبَل of the glass bottle. <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A4―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Fulness;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ISd, K, TA; [see حَبِلَ;]) </FONT></i></b> as also ↓ حُبَالٌ . <b><i><FONT COLOR="DarkOliveGreen"> (IAar, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Anger:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA:) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">anger and grief;</FONT></i></b> as in the saying بِهِ حَبَلٌ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">In him is anger and grief:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Az, ISd, K, TA:) </FONT></i></b> from the same word as meaning the “ pregnancy ” of a woman. <b><i><FONT COLOR="DarkOliveGreen"> (Az, TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A5―]</FONT></b> حَبَلْ حَبَلْ <b><i><FONT COLOR="DarkBlue">A cry by which sheep or goats are chidden.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Sgh, K.) </FONT></i></b>
حبل	حَبْلٌ <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> رَسَنٌ [as meaning <b><i><FONT COLOR="DarkBlue">A rope,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cord</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a certain thing well known;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a thing with which one ties, binds,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">makes fast, a beast &amp;c.;</FONT></i></b> syn. رِبَاطٌ: <b><i><FONT COLOR="DarkOliveGreen"> (M, K:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> رَسَنٌ [as meaning <b><i><FONT COLOR="DarkBlue">a halter</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (M, Msb, K;) </FONT></i></b> as in the Kur cxi. 5; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> and so ↓ مُحَبَّلٌ : <b><i><FONT COLOR="DarkOliveGreen"> (M, K:) </FONT></i></b> in the former sense, the pl. [of pauc.] is أَحْبُلٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K) </FONT></i></b> and أَحْبَالٌ <b><i><FONT COLOR="DarkOliveGreen"> (M, K) </FONT></i></b> and [of mult.] حِبَالٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, M, Msb, K) </FONT></i></b> and حُبُولٌ <b><i><FONT COLOR="DarkOliveGreen"> (M, K) </FONT></i></b> and حِبَالَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (L voce جُرْحٌ) </FONT></i></b> [and حُبُولَةٌ, agreeably with a usage of the Arabs, which is, to add ة to any pl. of the measure فِعَالٌ or of that of فُعُولٌ, <b><i><FONT COLOR="DarkOliveGreen"> (see حَجَرٌ,) </FONT></i></b>] and ↓ حَبَائِلُ , which is anomalous, as in the phrase حَبَائِلُ اللُّؤْلُؤِ [<b><i><FONT COLOR="DarkBlue">cords of pearls</FONT></i></b>], occurring in a trad.; or this is a mistranscription for جَنَابِذُ, <b><i><FONT COLOR="DarkOliveGreen"> (K, TA, [in the CK حَنائِدُ,]) </FONT></i></b> with ج [and ن] and ذ: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and in the latter sense, the pl. is حُبُولٌ. <b><i><FONT COLOR="DarkOliveGreen"> (M, Msb, K.) </FONT></i></b> In a trad. in which it is said that a man's hand is to be cut off for his stealing a حَبْل, the حبل of a ship may be mean. <b><i><FONT COLOR="DarkOliveGreen"> (Mgh in art. بيض.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence, <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A bond; cause of union;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">link of connexion:</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">connexion with another by the bond of love</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">friendship</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the like;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA;) </FONT></i></b> pl. حِبَالٌ: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">mutual connexion by such a bond.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ISd, Msb, K.) </FONT></i></b> You say, وَصَلَ فُلَانٌ فِى حَبْلِ فُلَانٍ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Such a one married his daughter to such a one.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Har p. 223.) </FONT></i></b> And هُوَ يَخْطُبُ فِى حَبْلِ فُلَانِ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He aids such a one in seeking,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">demanding, a woman in marriage.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And it is said in a trad., إِنَّ بَيْنَنَا وَ بَيْنَ القَوْمِ حِبَالًا وَ نَحْنُ قَاطِعُوهَا <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Verily there is between us and the party a connexion by the bond of love</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">friendship</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the like, and we are severing it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> You say also, إِنَّهُ لَوَاسِعُ الحَبْلِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Verily he is large,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">liberal, in disposition;</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">in the scope of his friendship;</FONT></i></b>] and ضَيِّقُ الحَبْلِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">narrow therein.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A covenant,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">compact:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K, TA:) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a covenant,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an obligation, by which one becomes responsible for the safety,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">safe―keeping, of a person</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">thing:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA:) </FONT></i></b> and <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a promise,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an assurance, of security,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">safety;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A 'Obeyd, S, Msb, K, TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">such as a man, desiring to make a journey, used</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">and still uses</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">to take from the chief of a tribe:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A 'Obeyd, TA:) </FONT></i></b> pl. حِبَالٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> You say, كَانَتْ بَيْنَهُمْ حِبَالٌ فَقَطَعُوهَا <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">There were between them covenants, and obligations whereby they were responsible for one another's safety, and they broke them.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And it is said in the Kur [iii. 108], إِلَّا بِحَبْلٍ مِنَ ا للّٰهِ وَ حَبْلٍ مِنَ النَّاسِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Unless</FONT></i></b> [they have] <b><i><FONT COLOR="DarkBlue">a covenant from God and a covenant from men:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ibn―'Arafeh, TA:) </FONT></i></b> for the unbeliever requires a covenant from God, which consists in his being of those who have a revealed scripture without which he cannot retain his religion nor enjoy protection, and a covenant granted to him by men. <b><i><FONT COLOR="DarkOliveGreen"> (Er―Rághib, TA.) </FONT></i></b> And it is also said in the Kur [iii. 98], وَا عْتَصِمُوا بِحَبْلِ ا للّٰهِ i. e. <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">And hold ye fast</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">by the covenant of God:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">the means of approach,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">access, unto God;</FONT></i></b> i. e. <b><i><FONT COLOR="DarkBlue">the Kur―án, and the Prophet, and intelligence, &amp;c.,</FONT></i></b> which are the means of obtaining the protection of God; for حَبْلٌ is metaphorically applied to <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">any means of access to a thing:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Er―Rághib, TA:) </FONT></i></b> or these words of the Kur mean <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and follow ye the Kur―án, and abstain from schism.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A'Obeyd, TA.) </FONT></i></b> And in like manner, the saying of Ibn―Mes'ood, عَلَيْكُمْ بِحَبْلِ ا للّٰهِ, means <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Keep ye to the Book of God;</FONT></i></b> for it is a security for you, and a covenant, against the punishment of God. <b><i><FONT COLOR="DarkOliveGreen"> (A'Obeyd, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">An elongated,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">extended, tract of sand,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, Mgh, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">collected together, abundant, and high:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, TA:) </FONT></i></b> or حَبْلٌ مِنَ الرَّمْلِ means <b><i><FONT COLOR="DarkBlue">a long, extended, tract of sand, collected together, and elevated:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> [or simply <b><i><FONT COLOR="DarkBlue">a long,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">long and elevated, tract of sand;</FONT></i></b> likened to a rope, as is indicated in the Mgh:] pl. حِبَالٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> [<b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A long, creeping,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">twining, stalk</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">shoot</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">branch;</FONT></i></b> likened to a rope or cord: pl. حِبَالٌ: often occurring in descriptions of plants by AHn and others.] <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> See also حَبَلَةٌ. <p></p><b><FONT COLOR="DarkRed">[―b7―]</FONT></b> الحَبْلُ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The</FONT></i></b> وَرِيد; [a name applied to <b><i><FONT COLOR="DarkBlue">each of the two carotid arteries,</FONT></i></b> and sometimes to <b><i><FONT COLOR="DarkBlue">each of the two external jugular veins;</FONT></i></b>] also called حَبْلُ الوَرِيدِ; <b><i><FONT COLOR="DarkBlue">a vein between the windpipe and the</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">two sinews called the</FONT></i></b>] عِلْبَاوَانِ; <b><i><FONT COLOR="DarkOliveGreen"> (Fr, TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a certain vein in the neck,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in the</FONT></i></b> حَلْق. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b8―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The</FONT></i></b> عَاتِق [or <b><i><FONT COLOR="DarkBlue">part between the shoulder―joint and the neck</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or الحَبْلُ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or حَبْلُ العَاتِقِ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> signifies <b><i><FONT COLOR="DarkBlue">the</FONT></i></b> طَرِيقَة [app. here meaning, as it does in some other instances, <b><i><FONT COLOR="DarkBlue">oblong muscle</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">that is between the neck and the head of the shoulder―blade:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a sinew between the neck and the shoulderjoint:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or حَبْلُ العَاتِقِ signifies <b><i><FONT COLOR="DarkBlue">a bond,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ligament, between the</FONT></i></b> عاتق <b><i><FONT COLOR="DarkBlue">and the neck;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, Msb, TA;) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">between the neck and the shoulderjoint:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">certain sinews.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b9―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A certain vein,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">nerve,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (عِرْق,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in the fore arm,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">extending from the wrist until it becomes concealed in the shoulder―joint:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or حَبْلُ الذِّرَاعِ is [<b><i><FONT COLOR="DarkBlue">a vein,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">nerve,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">in the arm:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or حِبَالُ الذِّرَاعَيْنِ signifies <b><i><FONT COLOR="DarkBlue">the sinews that appear upon the two fore arms;</FONT></i></b> and in like manner, <b><i><FONT COLOR="DarkBlue">those of a horse.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> One says, هُوَ عَلَى حَبْلِ ذِرَاعِكَ, <b><i><FONT COLOR="DarkOliveGreen"> (S, TA,) </FONT></i></b> a prov., <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> meaning <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, is near to thee:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, S, Sgh:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">within thy power,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">reach;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">possible,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">practicable, to thee;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">easy to thee.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ISd, Z, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b10―]</FONT></b> Also, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or حَبْلُ الفَقَارِ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A certain vein,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">nerve,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (عِرْق,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in the back,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">extending from the beginning thereof to its end.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b11―]</FONT></b> الحِبَالُ فِى السَّاقِ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or حِبَالُ السَّاقَيْنِ, <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The sinews of the two shanks.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b12―]</FONT></b> الحِبَالُ فِى الذَّكَرِ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or ↓ حَبَائِلُ الذَّكَرِ, <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The veins</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (عُرُوق) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of the penis.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b13―]</FONT></b> الحَبْلُ also signifies <b><i><FONT COLOR="DarkBlue">The station of the horses collected for a race, before they are let go.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> [Probably it was marked by an extended rope; and for that reason was thus called.] <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">Heaviness; weight,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">weightiness; ponderousness;</FONT></i></b> syn. ثِقَلٌ. <b><i><FONT COLOR="DarkOliveGreen"> (Az, K.) </FONT></i></b>
حبل	حُبْلٌ : see حُبْلَةٌ.
حبل	حِبْلٌ <b><i><FONT COLOR="DarkBlue">A calamity,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">misfortune;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> as also ↓ حَبُولٌ : <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> pl. حُبُولٌ. <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> ISd cites as an ex. the saying of El―Akhtal, وَ كُنْتُ سَلِيمَ القَلْبِ حَتَّى أَصَابَنِى مِنَ اللَّامِعَاتِ المُبْرِقَاتِ حُبُولُ [<b><i><FONT COLOR="DarkBlue">And I was sound of heart until calamities befell me from the resplendent females, exhibiting their beauty</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> رَجُلٌ حِبْلٌ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A learned, sagacious, intelligent man.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, K. *) </FONT></i></b> [And حِبْلٌ also signifies <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Very intelligent,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">very cunning.</FONT></i></b> Pl. أَحْبَالٌ.] You say, إِنَّهُ لَحِبْلٌ مِنْ أَحْبَالِهَا, meaning <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Verily he is one who possesses much intelligence,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">much cunning:</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">verily he is a gentle manager of cattle.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ISd, K, TA.) </FONT></i></b>
حبل أرماق	حَبْلٌ أَرْمَاقٌ [in which the latter word is a pl., like أَرْمَاثٌ in the phrase حَبْلٌ أَرْمَاثٌ,] <b><i><FONT COLOR="DarkBlue">A rope that is weak,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">old and worn out.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
حبل الزرع	حبّل الزَّرْعُ , inf. n. تَحْبِيلٌ, <b><i><FONT COLOR="DarkOliveGreen"> (M, A, K, [in the CK, and in my MS. copy of the K, erroneously, الزَّرْعَ,]) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The seed―produce shot forth</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (قَذَفَ) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">one part thereof upon another,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">parts thereof upon others:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the ears of the seedproduce</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">corn</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">became compacted and filled with the grain.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b>
حبل حصد	حَبْلٌ حَصِدٌ and ↓ مُحْصَدٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, K) </FONT></i></b> and ↓ أَحْصَدُ and ↓ مُسْتَحْصِدٌ <b><i><FONT COLOR="DarkOliveGreen"> (K) <b><i><FONT COLOR="DarkBlue">A rope strongly twisted, and firmly,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">compactly, made:</FONT></i></b> (S, K:) </FONT></i></b> and وَتَرٌ
حبل مشزور	حَبْلٌ مَشْزُورٌ <b><i><FONT COLOR="DarkBlue">A rope,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cord, twisted from the left;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth, A, Msb, TA;) </FONT></i></b> which is the stronger way: <b><i><FONT COLOR="DarkOliveGreen"> (Lth, A:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">upwards:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (As, T, S:) </FONT></i></b> [see 1:] and ↓ غَدَائِرُ مُسْتَشْزِرَاتٌ , <b><i><FONT COLOR="DarkOliveGreen"> (S, TA,) </FONT></i></b> and ↓ مُسْتَشْزَرَاتٌ , <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">Pendent locks of hair</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">so twisted.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b>
حبلان	حُبْلَان : see the next preceding paragraph. [By rule, it should be with tenween, like عُرْيَانٌ, and should form its fem. with ة.]
حبلانة	حَبْلَانَةٌ : see حُبْلَى. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence,] حَبْلَانُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Full</FONT></i></b> [of beverage, or wine, and of water; see حَبِلَ]; as also ↓ حُبْلَان : fem. of the former حَبْلَى; and of the latter; ↓ حُبْلَى [which is anomalous]: <b><i><FONT COLOR="DarkOliveGreen"> (AHn, ISd, K, TA:) </FONT></i></b> and ↓ أَحْبَلُ a man <b><i><FONT COLOR="DarkBlue">full of beverage</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">wine.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Z, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And حَبْلَانُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Angry;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">full of anger;</FONT></i></b> عَلَى فُلَانٍ <b><i><FONT COLOR="DarkBlue">against such a one:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> fem. with ة. <b><i><FONT COLOR="DarkOliveGreen"> (Ibn―'Arafeh, K, TA.) </FONT></i></b>
حبلاوى	حُبْلَاوِىٌّ : see حُبْلِىٌّ.
حبلة	حَبَلَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (M, A, K) </FONT></i></b> and ↓ حَبْلَةٌ , <b><i><FONT COLOR="DarkOliveGreen"> (M, A,) </FONT></i></b> or ↓ حُبْلَةٌ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A grape―vine;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, A, K;) </FONT></i></b> its branches being likened to ropes, or cords: <b><i><FONT COLOR="DarkOliveGreen"> (A, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a stock of a grape―vine:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> the first of these words has the latter signification <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, TA) </FONT></i></b> accord. to As: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or it signifies <b><i><FONT COLOR="DarkBlue">a stock of a grape―vine having its branches spread upon its</FONT></i></b> <b><i><FONT COLOR="DarkBlue">trellises:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or the first and second signify <b><i><FONT COLOR="DarkBlue">a branch of a grape―vine:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S) or, accord. to Lth, حبلة [thus in the TA, without any syll. sign,] signifies <b><i><FONT COLOR="DarkBlue">a grape―vine:</FONT></i></b> and also <b><i><FONT COLOR="DarkBlue">a</FONT></i></b> طاق [app. here meaning <b><i><FONT COLOR="DarkBlue">an arch</FONT></i></b>] of the branches of a grape―vine: so in the T: (TA:) </FONT></i></b> and ↓ حَبَلَ and ↓ حَبْلٌ [are coll. gen. ns., and] signify <b><i><FONT COLOR="DarkBlue">grapevines.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> حَبَلَةُ عَمْرٍو <b><i><FONT COLOR="DarkBlue">A sort of grapes of Et―Táïf, white, and pointed at the extremities.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See also حَبَلٌ: <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> and see what next follows.
حبلة	حَبْلَةٌ : see حَبْلَةٌ.
حبلة	حُبْلَةٌ The <b><i><FONT COLOR="DarkBlue">fruit,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">produce, of the</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">kind of trees called</FONT></i></b>] عِضَاهُ, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in general:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">pod,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">receptacle of the seeds, of the</FONT></i></b> سَمُر <b><i><FONT COLOR="DarkBlue">and</FONT></i></b> سَلَم; [so accord. to AZ; as appears from a comparison of passages in art. بل in the T and TA;] that of other [trees of the kind called] عضاه being termed سِنْفَةٌ: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">fruit,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">produce, of the</FONT></i></b> سَمُر, <b><i><FONT COLOR="DarkBlue">resembling the</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">species of kidney―bean called</FONT></i></b>] لُوبِيَآء; <b><i><FONT COLOR="DarkOliveGreen"> (IAar, TA;) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of the</FONT></i></b> سَلَم <b><i><FONT COLOR="DarkBlue">and</FONT></i></b> سَيَال <b><i><FONT COLOR="DarkBlue">and</FONT></i></b> سَمُر, <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">which is a curved thing, containing small black grains, resembling lentils:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, TA:) </FONT></i></b> or, accord. to AO, <b><i><FONT COLOR="DarkBlue">a species of tree;</FONT></i></b> as is the سَمُر: <b><i><FONT COLOR="DarkOliveGreen"> (Az, TA:) </FONT></i></b> pl. ↓ حُبْلٌ , [or rather this is a coll. gen. n.,] and [the proper pl. is] حُبَلٌ. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> Hence, in a trad. of Saad, وَ مَا لَنَا طَعَامٌ إِلَّا الحُبْلَةُ وَ وَرَقُ السَّمُرِ [<b><i><FONT COLOR="DarkBlue">We having no food except the</FONT></i></b> حبلة <b><i><FONT COLOR="DarkBlue">and the leaves of the</FONT></i></b> سمر]. <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">A kind of ornament worn by women,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">fashioned in the form of the fruit thus called,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and put upon necklaces,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">used in the Time of Ignorance.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (As, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> <b><i><FONT COLOR="DarkBlue">A certain herb,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (بَقْلَةٌ, ISd, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">sweet,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pleasant, of the herbs termed</FONT></i></b> ذُكُور: so says ISd: and in one place he says, <b><i><FONT COLOR="DarkBlue">a certain tree which</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">the lizards termed</FONT></i></b>] ضِبَاب <b><i><FONT COLOR="DarkBlue">eat.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> See also what next follows.
حبله	حَبَلَهُ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> aor. حَبُلَ , inf. n. حَبْلٌ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He bound, tied,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">made fast, him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, with a rope,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cord.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence,] حَبْلٌ signifies [also] <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> The <b><i><FONT COLOR="DarkBlue">making a covenant.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (KL.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> The <b><i><FONT COLOR="DarkBlue">obtaining</FONT></i></b> أَمَان [i. e. <b><i><FONT COLOR="DarkBlue">a promise,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an assurance, of security</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">safety</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (KL.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> And The <b><i><FONT COLOR="DarkBlue">placing a snare for game.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (KL.) </FONT></i></b> And The <b><i><FONT COLOR="DarkBlue">catching</FONT></i></b> game <b><i><FONT COLOR="DarkBlue">with,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in, a snare.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (KL.) </FONT></i></b> You say, حَبَلَ الصَّيْدَ, <b><i><FONT COLOR="DarkOliveGreen"> (Az, ISd, Msb, K,) </FONT></i></b> aor. حَبُلَ , <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> inf. n. حَبْلٌ; <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA;) </FONT></i></b> and ↓ احتبلهُ , <b><i><FONT COLOR="DarkOliveGreen"> (Az, S, ISd, Msb, K,) </FONT></i></b> and ↓ تحبّلهُ ; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He took,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">caught, the game with the</FONT></i></b> حِبَالَة [or <b><i><FONT COLOR="DarkBlue">snare</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (Az, S, ISd, Msb, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he set up the</FONT></i></b> حِبَالَة <b><i><FONT COLOR="DarkBlue">for the game.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ISd, K.) </FONT></i></b> And حَبَلَتْهُ الحِبَالَةُ <b><i><FONT COLOR="DarkBlue">The snare</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">caught him,</FONT></i></b> or] <b><i><FONT COLOR="DarkBlue">clung to him:</FONT></i></b> and hence, قَذًى حَبَلَتْهُ عَيْنُهُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">Motes which his eye caught</FONT></i></b>]; a metaphorical phrase, used by Er―Rá'ee; the eye being likened to the snare; and the motes, to game. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And حُبِلَ عَنِ البَرَاحِ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">He was prevented, as by a snare,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">by a rope, from quitting his place</FONT></i></b>] <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And زَوْجُهَا ↓ اِحْتَبَلَهَا [app. meaning <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Her husband entrapped her:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">laid a snare for her</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And ↓ احتبلهُ المَوْتُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">Death ensnared him;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">took him</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (ISd, Z, TA.) </FONT></i></b> And حَبَلَتْهُ فُلَانَةُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Such a woman smote his heart with her love;</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">captivated him;</FONT></i></b>] as also ↓ اِحْتَبَلَتْهُ . <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [And accord. to the CK, حَبْلٌ also signifies the same as مُدَاهَنَةٌ [i. e. <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> The <b><i><FONT COLOR="DarkBlue">endeavouring to conciliate;</FONT></i></b> &amp;c.]: but the reading in the TA, and in my MS. copy of the K, is دَاهِيَة: which, however, occurs afterwards in the K as a meaning of حَبْلٌ and of حِبْلٌ.] <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> حَبِلَتْ, <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb, K,) </FONT></i></b> aor. حَبَلَ , <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K,) </FONT></i></b> inf. n. حَبَلٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb, K, TA, [in the CK حَبْل,]) </FONT></i></b> said of a woman, <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb,) </FONT></i></b> and of any female beast, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">She was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, pregnant:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K:) </FONT></i></b> حَبَلٌ and حَمْلٌ signifying the same: <b><i><FONT COLOR="DarkOliveGreen"> (AO, S, ISd, K: *) </FONT></i></b> or the former applies only to human beings; and the latter, to others. <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA.) </FONT></i></b> You say وَقْتُ حَبَلِ أٌمِّهِ بِهِ [<b><i><FONT COLOR="DarkBlue">The time of his mother's being pregnant with him</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence,] حَبَلٌ signifies also <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> The <b><i><FONT COLOR="DarkBlue">being full.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ISd, K, TA.) </FONT></i></b> You say, حَبِلَ مِنَ الشِّرَابِ and المَآءِ, aor. حَبَلَ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> inf. n. حَبَلٌ, <b><i><FONT COLOR="DarkOliveGreen"> (K, * TK,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He became full of beverage,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">wine,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">of water,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and his belly became swollen</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">therewith, like that of a pregnant woman</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> The <b><i><FONT COLOR="DarkBlue">being angry.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA.) </FONT></i></b> You say, حَبِلَ فُلَانٌ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Such a one became angry.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TK.) </FONT></i></b>
حبلوى	حُبْلَوِىٌّ : see حُبْلِىٌّ.
حبلى	حُبْلَى <b><i><FONT COLOR="DarkBlue">Pregnant;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb, K;) </FONT></i></b> as also ↓ حَابِلَةٌ ; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> and ↓ حَبْلَانَةٌ also occurs in the same sense: <b><i><FONT COLOR="DarkOliveGreen"> (ISd, K) </FONT></i></b> applied to a woman, <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh,) </FONT></i></b> or, accord. to AZ, to any animal having a nail, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or to any beast, as, for instance, a sheep, or goat, and a cat: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> pl. of the first حَبَالَى <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb, K) </FONT></i></b> and حُبْلَيَاتٌ <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K) </FONT></i></b> and حَبَالَيَاتٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, TA,) </FONT></i></b> which last is pl. of حَبَالَى: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and the pl. of حَابِلَةٌ is ↓ حَبَلَةٌ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> which is extr. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> One says, اللَّيْلُ حُبْلَى لَسْتَ تَدْرِى مَا تَلِدُ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">The night is pregnant: thou knowest not what it will bring forth</FONT></i></b>]: meaning that the events of the night are not to be trusted. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also حَبْلَانَةٌ.
حبلى	حُبْلِىٌّ and ↓ حُبْلَوِىٌّ <b><i><FONT COLOR="DarkBlue">Of,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">relating to, one that is</FONT></i></b> حُبَلَى, i. e. <b><i><FONT COLOR="DarkBlue">pregnant.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b>
حبن	حَبَنٌ The <b><i><FONT COLOR="DarkBlue">dropsy;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a disease in the belly, whereby it becomes large and swollen.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> The <b><i><FONT COLOR="DarkBlue">yellow water</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">of the blood;</FONT></i></b> i. e. the <b><i><FONT COLOR="DarkBlue">serum:</FONT></i></b> a superabundant effusion of which, in the body, constitutes dropsy]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
حبن	حَبِنَ , aor. حَبَنَ ; <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> and حُبِنَ; inf. n. <b><i><FONT COLOR="DarkOliveGreen"> (of the former, TA) </FONT></i></b> حَبَنٌ and <b><i><FONT COLOR="DarkOliveGreen"> (of the latter, TA) </FONT></i></b> حَبْنٌ; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">had the dropsy;</FONT></i></b> as also ↓ احتبن : <b><i><FONT COLOR="DarkOliveGreen"> (KL:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he had a disease in the belly, whereby it became large and swollen.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence,] حَبِنَ عَلَيْهِ, aor. حَبَنَ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> inf. n. حَبَنٌ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He became filled with anger against him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K. TA.) </FONT></i></b>
حبن	حَبْنٌ The <b><i><FONT COLOR="DarkBlue">tree called</FONT></i></b> دِفْلَى [q. v.]; as also ↓ حَبِينٌ . <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
حبن	حِبْنٌ and ↓ حِبْنَةٌ <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> دُمَّلٌ [all which are applied in the present day to <b><i><FONT COLOR="DarkBlue">A boil</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> and [<b><i><FONT COLOR="DarkBlue">small swellings</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pustules, of the kind termed</FONT></i></b>] خُرَاج, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">like</FONT></i></b> دُمَّل: <b><i><FONT COLOR="DarkOliveGreen"> (S K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a thing that comes upon the body,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">person, generating pus,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">thick purulent matter, and swelling:</FONT></i></b> pl. [of the former] حُبُونٌ. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also, the former, <b><i><FONT COLOR="DarkBlue">An ape,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a monkey;</FONT></i></b> syn. قِرْدٌ. <b><i><FONT COLOR="DarkOliveGreen"> (Kr, K.) </FONT></i></b>
حبنة	حِبْنَةٌ : see حِبْنٌ.
حبنطى	حَبَنْطًى , with tenween, and حَبَنْطَأٌ, the ن and the ا [which latter is written in the former word ى being added to render the word quasi―coordinate to سَفَرْجَلٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, TA,) </FONT></i></b> the derivation being from حَبَطٌ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> A man <b><i><FONT COLOR="DarkBlue">short and bigbellied;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA;) </FONT></i></b> as also حَبَنْطَاةٌ and ↓ مُحْبَنْطٍ : <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> [see the last of these words below:] or <b><i><FONT COLOR="DarkBlue">filled with wrath,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rage;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">by repletion of the belly;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> as also حِبَنْطًى and حَبَنْطَاةٌ: <b><i><FONT COLOR="DarkOliveGreen"> (Ks, Lh:) </FONT></i></b> and this last, a woman <b><i><FONT COLOR="DarkBlue">short, ugly, and bigbellied;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> also related with ء [i. e. حَبَنْطَأَةٌ, or, as it is written in the L, حَبَنْطَآءَةٌ, but this I think a mistranscription]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> When you form the dim., you may reject the ن, and change the ا [which is the final letter] into ى, so that [the dim. becomes originally حُبَيْطِىٌ, for which, accord. to a wellknown rule,] you say ↓ حُبَيْطٍ , with kesr to the ط, and with tenween; for the ا is not to denote the fem. gender, that the letter preceding it should be with fet―h, as in [حُبَيْلَى and بُشَيْرَى] the dims. of حُبْلَى and بُشْرَى: you may also retain the ن, and reject the ا; saying ↓ حُبَيْنِطٌ : and thus you may do in the case of any noun having two letters added for the purpose of quasi―coordination: you may also put a compensation for the letter rejected in either place, or not: if you put a compensation in the former instance, you say ↓ حُبَيْطِىٌّ , with teshdeed to the ى, and with kesr to the ط; and in the latter instance, you say ↓ حُبَيْنِيطٌ . <b><i><FONT COLOR="DarkOliveGreen"> (S, O, TA.) </FONT></i></b>
حبو	حَبَّوَ see 1.
حبوة	حَبْوَةٌ : see حِبَآءٌ.
حبوة	حُبْوَةٌ a subst. from اِحْتَبَى, <b><i><FONT COLOR="DarkOliveGreen"> (Yaakoob, S, K,) </FONT></i></b> as also ↓ حِبْوَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K) </FONT></i></b> and حِبْيَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (K) and ↓ حِبَآءُ and ↓ حُبَآءٌ : (Ks, K:) </FONT></i></b> meaning [The <b><i><FONT COLOR="DarkBlue">act denoted by</FONT></i></b> اِحْتَبَى; i. e. اِحْتِبَآءٌ: and also] <b><i><FONT COLOR="DarkBlue">a turban,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">piece of cloth,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">some other thing with which a man performs what is termed</FONT></i></b> الاِحْتِبَآءُ: <b><i><FONT COLOR="DarkOliveGreen"> (Har p. 179:) </FONT></i></b> pl. حُبًى <b><i><FONT COLOR="DarkOliveGreen"> (Yaakoob, TA) </FONT></i></b> and حِبًى. <b><i><FONT COLOR="DarkOliveGreen"> (Yaakoob, S, TA.) </FONT></i></b> [See an ex. from a trad. voce نَمِرَةٌ: and see also a verse of El―Farezdak cited voce حَلَّ.] Hence, حَلَّ حُبْوَتَهُ and عَقَدَ حُبْوَتَهُ mean <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He rose,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">stood up,</FONT></i></b> and <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He sat.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Har p. 179. The former phrase is also mentioned in the S.) </FONT></i></b> And the saying, الحُبَى حِيطَانُ العَرَبِ [<b><i><FONT COLOR="DarkBlue">The things used for the purpose of</FONT></i></b> اِحْتِبَآء <b><i><FONT COLOR="DarkBlue">are the walls of the Arabs:</FONT></i></b> see 8]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And the saying, in a trad. of ElAhnaf <b><i><FONT COLOR="DarkOliveGreen"> (when he was asked in a time of war, “ When is forbearance? ”) </FONT></i></b>, ↓ عِنْدِ الحُبَآءِ [<b><i><FONT COLOR="DarkBlue">On the occasion of</FONT></i></b> اِحْتِبَآء]; meaning that forbearance is to be approved in peace, not in war. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> الحبوة on Friday, when the Imám is reciting the khutbeh, is forbidden; because الاِحْتِبَآء induces sleep, and exposes the purity of the worshipper to be annulled. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See also حِبَآءٌ.
حبوة	حِبْوَةٌ : see حُبْوَةٌ: <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> and see also حِبَآءٌ.
حبور	حُبُورٌ and ↓ حَبْرٌ , <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> or ↓ حِبْرٌ , with kesr, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> and ↓ حَبَرٌ , which last occurs in a verse of El―'Ajjáj, for حَبْرٌ, [by poetic license,] <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> and ↓ حَبْرَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (A, K) </FONT></i></b> and ↓ حَبَرَةٌ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Happiness, joy,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">gladness:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K:) </FONT></i></b> or the first signifies <b><i><FONT COLOR="DarkBlue">cheerfulness;</FONT></i></b> i. e. <b><i><FONT COLOR="DarkBlue">pleasure,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">delight, and dilatation of the heart, which has a visible effect in the aspect:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA voce سُرُورٌ:) </FONT></i></b> and the same word <b><i><FONT COLOR="DarkOliveGreen"> (IAth) </FONT></i></b> and ↓ حَبْرَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (Az, IAth, K) </FONT></i></b> and ↓ حَبْرٌ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a state of ease and plenty;</FONT></i></b> syn. نَعْمَةٌ: <b><i><FONT COLOR="DarkOliveGreen"> (IAth, K: [in the CK and in a MS. copy of the K, erroneously, نِعْمَة:]) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a state of complete,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">perfect, ease and plenty:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Az:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">ampleness of the circumstances of life.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAth.) </FONT></i></b> [See 1. Hence the saying,] بَعْدَهَا عَبْرَةٌ ↓ كُلُّ حَبْرَةٍ [<b><i><FONT COLOR="DarkBlue">After every state of happiness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">joy,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">is a tear</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b>
حبور	حُبُّورٌ : see حُبْرُورٌ.
حبول	حَبُولٌ : see حِبْلٌ.
حبى	حَبَى , aor. يَحْبِى, inf. n. حَبْىٌ: see 1 in art. حبو.
حبى	حَبِىٌّ and حُبِىٌّ: see art. حبو. حت
حبى	حَبِىٌّ : see حَابٍ. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">A collection of clouds;</FONT></i></b> syn. سَحَابٌ; because it creeps along; or from حَبَا meaning عَرَضَ, wherefore it is also called عَارِضٌ: <b><i><FONT COLOR="DarkOliveGreen"> (Mgh:) </FONT></i></b> or applied to a collection of clouds as meaning <b><i><FONT COLOR="DarkBlue">that presents itself,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">its breadth,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">width,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">its side,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">extends sideways,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Ham p. 785, and EM p. 51,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">heaped up,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (EM,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in the tracts of the horizon,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ham,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">like a mountain, before it covers the sky;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, EM;) </FONT></i></b> as also ↓ حَبًا ; <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> so called because near to the earth, <b><i><FONT COLOR="DarkOliveGreen"> (S, Ham,) </FONT></i></b> as though creeping, or crawling, like a child; or from حَبَا; like as سَحَابٌ is from سَحَبَ, <b><i><FONT COLOR="DarkOliveGreen"> (Ham,) </FONT></i></b> or from سَحَبَ أَهْدَابَهُ: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or, as also ↓ حُبِىٌّ , <b><i><FONT COLOR="DarkBlue">a collection of clouds overpeering</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (يُشْرِفُ, in [some of] the copies of the K, erroneously, يشرق, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">from the horizon upon the earth:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">heaped up, one part above another.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b>
حبى	حُبِىٌّ : see the next preceding paragraph.
حبيب	حَبِيبٌ A person <b><i><FONT COLOR="DarkBlue">loved, beloved, affected, liked,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">approved;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, * A, Msb, * K;) </FONT></i></b> as also ↓ مَحْبُوبٌ and ↓ مُحَبٌّ , <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K,) </FONT></i></b> of which two the former is generally used for the latter, <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA,) </FONT></i></b> in like manner as are used مَزْكُومٌ and مَحْزُونٌ and مَجْنُونٌ and مَكْزُوزٌ and مَقْرُورٌ, each of which has its proper verb of the measure فُعِلَ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> and ↓ حِبٌّ <b><i><FONT COLOR="DarkOliveGreen"> (S, K) </FONT></i></b> and ↓ حُبَابٌ and ↓ حُبًّةٌ , which last is also applied to a female, and has for its pl. حُبَبٌ: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> the fem. of حَبِيبٌ is with ة; <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K;) </FONT></i></b> and so is that of ↓ مَحْبُوبٌ , <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> [and that of ↓ مُحَبٌّ ,] and that of ↓ حِبٌّ : <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> the pl. of حَبِيبٌ is أَحِبَّآءُ, instead of حُبَبَآءُ, which would be the reg. pl. but for the repetition of the ب; and the pl. of حَبِيبَةٌ is حَبَائِبُ: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> the pl. of ↓ حِبٌّ is أَحْبَابٌ [a pl. of pauc.] and حِبَّانٌ <b><i><FONT COLOR="DarkOliveGreen"> (K) and حُبَّانٌ (MF) </FONT></i></b> and حُبُوبٌ and حِبَبَةٌ and ↓ حُبٌّ , which last is rare <b><i><FONT COLOR="DarkOliveGreen"> (عَزِيزٌ) </FONT></i></b> [as a pl.], or is a quasi―pl. n. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> Though ↓ مُحَبٌّ is uncommon it occurs in the following verse of 'Antarah: وَلَقَدْ نَزَلْت فَلَا تَظُنّى غَيْرَهُ مِنِّى بِمْنْزِلَةِ المُحَبِّ المُكْرَمِ [<b><i><FONT COLOR="DarkBlue">And thou hast taken <b><i><FONT COLOR="DarkOliveGreen"> (and imagine not otherwise) </FONT></i></b>, in respect of me,</FONT></i></b> i. e. of my heart, <b><i><FONT COLOR="DarkBlue">the place of the beloved, the honoured;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">become in the condition of the beloved,</FONT></i></b> &amp;c.]. <b><i><FONT COLOR="DarkOliveGreen"> (T, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also, <b><i><FONT COLOR="DarkOliveGreen"> (IAar, KL, TA,) </FONT></i></b> and ↓ حِبٌّ , <b><i><FONT COLOR="DarkOliveGreen"> (K, KL,) </FONT></i></b> A person <b><i><FONT COLOR="DarkBlue">loving; a lover; a friend;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (KL;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> ↓ مُحِبٌّ : <b><i><FONT COLOR="DarkOliveGreen"> (IAar, K, TA:) </FONT></i></b> [fem. of each with ة:] the pl. of the first <b><i><FONT COLOR="DarkOliveGreen"> (i. e. حبيب) </FONT></i></b> is أَحْبَابٌ <b><i><FONT COLOR="DarkOliveGreen"> (TA) </FONT></i></b> [and أَحِبَّآءُ and أَحِبَّةٌ, mentioned by Golius as from the S, but not in my copies of the S: both, however, are correct: the former, the more common: the latter, a pl. of pauc.]. You say اِمْرَأَةٌ لِزَوْجِهَا ↓ مُحِبَّةٌ and ↓ مُحِبٌّ [<b><i><FONT COLOR="DarkBlue">A woman loving to her husband</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Fr, S, K. *) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> أَبُو حَبِيبٍ <b><i><FONT COLOR="DarkBlue">The kid.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Har p. 227.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> الحَبِيبَةُ: see مُحَبٌّ.
حبية	حِبْيَةٌ : see حُبْوَةٌ.
حبير	حَبِيرٌ <b><i><FONT COLOR="DarkBlue">A</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">garment of the kind called</FONT></i></b>] بُرْد, <b><i><FONT COLOR="DarkBlue">variegated,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (مُوَشَّىِ,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> [i. e.] <b><i><FONT COLOR="DarkBlue">striped.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> One says بُرْدٌ حَبِيرٌ and بُرْدُ حَبِيرٍ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [See also حِبَرَةٌ. Hence the saying,] لَبِسَ حَبِيرَ الحُبُورِ وَا سْتَوَى عَلَى سَرِيرِ السُّرُورِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">He clad himself with the mantle of cheerfulness, and seated himself firmly upon the couch of happiness</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also, applies to a garment, or piece of cloth, <b><i><FONT COLOR="DarkBlue">New:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">soft and new;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA;) </FONT></i></b> applied to the same; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> and so ↓ حَبِرٌ ; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> which also signifies a <b><i><FONT COLOR="DarkBlue">soft</FONT></i></b> thing: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> pl. of the former حُبْرٌ. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">Clouds;</FONT></i></b> syn. سَحَابٌ: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">clouds spotted</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (مُنَمَّرٌ) </FONT></i></b>; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in which one sees what resembles</FONT></i></b> تَنْمِير, <b><i><FONT COLOR="DarkBlue">by reason of the abundance of their water;</FONT></i></b> but Er―Riyáshee disapproves of this. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
حبيس	حَبِيسٌ <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> ↓ مَحْبُوسٌ , [pass. part. n. of 1,] <b><i><FONT COLOR="DarkBlue">Confined; restricted; limited;</FONT></i></b> &amp;c. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> Anything <b><i><FONT COLOR="DarkBlue">bequeathed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">given, unalienably,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth, Mgh, Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">for the sake of God;</FONT></i></b> whether an animal or land or a house; <b><i><FONT COLOR="DarkOliveGreen"> (Mgh;) </FONT></i></b> as also ↓ مَحْبُوسٌ and ↓ مُحَبَّسٌ and ↓ مُحْبَسٌ : <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> pl. of the first حُبُسٌ, <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb,) </FONT></i></b> and, by contraction, حُبْسٌ: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> حَبِيسٌ is used as a sing. and as a pl.: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> it is of the measure فَعِيلٌ in the sense of the measure مَفْعُولٌ; and is sometimes used in the place of the pass. part. n. of حَبَّسَ: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> it is also particularly applied to a horse <b><i><FONT COLOR="DarkBlue">bequeathed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">given, unalienably, to be used in the cause of God,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">religion;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, * Mgh, K;) </FONT></i></b> i. e., <b><i><FONT COLOR="DarkBlue">to the warriors, to ride it in war against unbelievers and the like;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> as also ↓ مُحْبَسٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, K) </FONT></i></b> and ↓ مَحْبُوسٌ : <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> and حُبْسٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or حُبُسٌ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> to what is, or are, <b><i><FONT COLOR="DarkBlue">bequeathed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">given, unalienably,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">not to be sold nor inherited,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> of palm―trees, or vines, &amp;c., <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> as land, and anything that is a source of profit, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">itself to remain unalienable, and the profit arising therefrom to be employed in the cause of God,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">religion:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA:) </FONT></i></b> but the حُبُس which Mohammad is related to have made common property were <b><i><FONT COLOR="DarkBlue">what the pagan Arabs bequeathed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">gave, unalienably, for</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (عَلَى [so in the TA, and this I regard as the true reading, rather than مِن, which is the reading in the Mgh and L,]) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">the</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">camels called</FONT></i></b>] سَوَائِب <b><i><FONT COLOR="DarkBlue">and</FONT></i></b> بَحَائِر, <b><i><FONT COLOR="DarkBlue">and such as was called</FONT></i></b> حَامٍ: <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, L, TA:) </FONT></i></b> Hr, in the Ghareebeyn, gives the reading حُبْس, which, says IAth, if correct, is a contraction of حُبُس. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [From حُبْس, used as a subst., has been formed, app. in postclassical times, the pl. أَحْبَاسٌ: see De Sacy's “ Chrest. Ar., ” sec. ed., vol. i. p. 189.] ↓ حَبِيسَةٌ , also, [used as a subst.,] signifies <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A thing that is bequeathed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">given, unalienably, in the way of beneficence:</FONT></i></b> and its pl. is حَبَائِسُ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
حبيسة	حَبِيسَةٌ : see حَبِيسٌ, last sentence.
حبيش	حُبَيْشٌ dim. of حَبَشٌ, q. v. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">A certain well―known bird;</FONT></i></b> [the <b><i><FONT COLOR="DarkBlue">Numidia;</FONT></i></b> which comprises the species commonly called the <b><i><FONT COLOR="DarkBlue">Guineahen,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">pintado:</FONT></i></b> so applied in the present day:] the word is thus, [without the article ال, apparently as a proper name, and] in the dim. form, like كُمَيْتٌ and كُعَيْتٌ: <b><i><FONT COLOR="DarkOliveGreen"> (S, TA:) </FONT></i></b> it is strangely omitted in the K. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
حبيط	حُبَيْطٍ : see حَبَنْطًى.
حبيطى	حُبَيْطِىٌّ : see حَبَنْطًى.
حبيك	حَبِيكٌ and ↓ مَحْبُوكٌ <b><i><FONT COLOR="DarkBlue">Bound,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tied; made fast,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">firm:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">made well: woven well:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">made beautiful in the effect of the work therein:</FONT></i></b> applied to a piece of cloth: <b><i><FONT COLOR="DarkOliveGreen"> (K, TA:) </FONT></i></b> and the former, [app. as meaning <b><i><FONT COLOR="DarkBlue">firmly,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">well, made,</FONT></i></b>] to a bow―string also. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> For the former, see also حِبَاكٌ, in two places.
حبيكة	حَبِيكَةٌ and its pl. حَبَائِكُ: see حِبَاكٌ, in seven places.
حبيل برح	حَبِيلُ بَرَحٍ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> One <b><i><FONT COLOR="DarkBlue">who stands in his place like the lion, not fleeing:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">courageous:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA:) </FONT></i></b> and an appellation given to <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a lion;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA;) </FONT></i></b> as though he were prevented, as by a snare, or by a rope, from quitting his place; not quitting it, by reason of his boldness. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
حبين	حَبِينٌ : see أَحْبَنُ: <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> and see also حَبْنٌ.
حبينة	حُبَيْنَةُ : see the next preceding paragraph, in two places.
حبينط	حُبَيْنِطٌ : see حَبَنْطًى.
حبينيط	حُبَينِيطٌ : see حَبَنْطًى.
حت	حَتٌّ : see حُتَات. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">Dead;</FONT></i></b> [as though strewn upon the ground, in fragments;] applied to locusts <b><i><FONT COLOR="DarkOliveGreen"> (جَرَاد) </FONT></i></b>: pl. أَحْتَاتٌ; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> its only pl. <b><i><FONT COLOR="DarkOliveGreen"> (MF.) </FONT></i></b> [Hence, app.,] تَرَكُوهُمْ حَتًّا بَتًّا and حَتًّا فَتًّا <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">They destroyed them.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> <b><i><FONT COLOR="DarkBlue">Dates</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (تَمْر) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">not sticking together.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA.) </FONT></i></b> [See also حُثٌّ.] <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> A <b><i><FONT COLOR="DarkBlue">fleet,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">swift,</FONT></i></b> horse; <b><i><FONT COLOR="DarkOliveGreen"> (S, A;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">as though he scraped the ground;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">light in pace, and wide in step:</FONT></i></b> pl. as above: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or a <b><i><FONT COLOR="DarkBlue">fleet,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">swift, and excellent</FONT></i></b> horse; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">that runs swiftly and much,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">that furrows the ground much with his feet:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> also <b><i><FONT COLOR="DarkBlue">generous and high―bred</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (كَرِيمٌ عَتِيقٌ [app. as applied to a horse]) </FONT></i></b>: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> and a <b><i><FONT COLOR="DarkBlue">fleet,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">swift,</FONT></i></b> camel: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> a <b><i><FONT COLOR="DarkBlue">quick―paced and light―paced</FONT></i></b> camel; as also ↓ حَتْحَتٌ : <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">a male ostrich.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> The Hudhalee says, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> namely, El―Aalam, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> على حَتِّ البُرَايَةِ زَمْخَرِىِّ السْ سَوَاعِدِ ظَلَّ فِى شَرْىٍ طِوَالِ <b><i><FONT COLOR="DarkOliveGreen"> (S, TA:) </FONT></i></b> he likens himself, says As, in his running and fleeing, to a male ostrich, as is shown by what precedes this verse: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> by حتّ البراية is said to be meant حَتٍّ عِنْدَ البُرَايَةِ, i. e. <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">fleet,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">swift, when emaciated by journeying;</FONT></i></b> the subst. براية being said to be put for the inf. n. بَرْى: <b><i><FONT COLOR="DarkOliveGreen"> (A, * L:) </FONT></i></b> some of the Basrees say that the poet means a camel; but As disapproves of this, because to that which he here describes he has before applied the epithet هِجَفّ: ISd says that in his opinion he likens his horse or his camel to a male ostrich, because of the epithet هجفّ, preceding, and because neither the horse nor the camel eats the colocynth, but this plant is cropped by ostriches; شرى meaning the colocynth: IJ says that شرى here signifies a tree of which bows are made; and the poet means that if the trees thus called are tall, they conceal him, and he is the more lonesome, or sad; and that if they were short, his eye would range freely, and he would be pleased, and would run gently. <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See also حَتَّى, near the end of the paragraph.
حت	حَتِّ <b><i><FONT COLOR="DarkOliveGreen"> (indecl., with kesr for its termination, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A cry by which birds are chidden.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
حت	حُتٌّ , applied to سوِيق, <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> مَلْتُوتٌ [i. e. <b><i><FONT COLOR="DarkBlue">Moistened,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">stirred about, with water,</FONT></i></b> &amp;c.]. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> [See also حُثٌّ.]
حتات	حَتَاتٌ <b><i><FONT COLOR="DarkBlue">Cries, shouts, noises,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">clamour;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a confusion,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">mixture, of cries</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">shouts</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">noises,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of crying</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">shouting</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">noise.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
حتات	حُتَاتٌ <b><i><FONT COLOR="DarkBlue">What is rubbed and scraped off;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">what becomes scattered, strewn,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dispersed;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">what becomes so by degrees, part after part;</FONT></i></b> of a thing. <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b> A word of this class generally ends with ة; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> [as قُلَامَةٌ and نُجَارَةٌ &amp;c.; but ↓ حُتَاتَهٌ seems to be also used in the same sense: and hence the phrase,] مَافِى يَدِى مِنْهُ حُتَاتَهٌ, so in the A, but in the K ↓ حَتٌّ , <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">There is not aught of it in my hand.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, K, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">A disease that attacks the camel, so that he becomes emaciated, and his flesh and fat and colour change, and his hair falls off.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
حتاتة	حُتَاتَةٌ : see حُتَاتٌ.
حتار	حِتَارٌ The <b><i><FONT COLOR="DarkBlue">circuit, rim,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">surrounding edge,</FONT></i></b> of a thing; <b><i><FONT COLOR="DarkBlue">what surrounds</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">the whole</FONT></i></b> of] a thing: <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> pl. حُتُرٌ. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> The <b><i><FONT COLOR="DarkBlue">hoop</FONT></i></b> of a sieve [and the like]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> The <b><i><FONT COLOR="DarkBlue">anus;</FONT></i></b> syn. حَلْقَةُ الدُّبُرِ; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> or such is the meaning حِتَارُ الدُّبُرِ, and شَرَجُهُ: <b><i><FONT COLOR="DarkOliveGreen"> (Mgh in art. شرج:) </FONT></i></b> and the <b><i><FONT COLOR="DarkBlue">extremities of its skin;</FONT></i></b> i. e. the <b><i><FONT COLOR="DarkBlue">place where the external skin and the extremities of the</FONT></i></b> خَوْرَان [or <b><i><FONT COLOR="DarkBlue">rectum</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">meet:</FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">edges of the</FONT></i></b> دُبُر [or <b><i><FONT COLOR="DarkBlue">anus</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">part between the anus and the anterior pudendum:</FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">line between the two testicles.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> حِتَارُ الأُذُنِ <b><i><FONT COLOR="DarkBlue">The circuit of the edges of the gristles of the ear.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> حِتَارُ العَيْنِ <b><i><FONT COLOR="DarkBlue">The edges of the eyelids, which meet when the eye is closed:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the</FONT></i></b> زِيق <b><i><FONT COLOR="DarkBlue">of the eyelid,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K accord. to some copies, [and this is the right reading, meaning <b><i><FONT COLOR="DarkBlue">its edge,</FONT></i></b> زيق being here used tropically, its proper signification being the “ part ” of a shirt “ that surrounds the neck, ”] as is said in the TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">internally:</FONT></i></b> in most copies of the K رَيْقُ الجَفْنِ, [in the CK رِيقُ الجُفْنِ,] with راء [not زاى]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> حِتَارُ الظُّفُرِ <b><i><FONT COLOR="DarkBlue">The part of the flesh which is around the nail.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> حتف
حتامة	حُتَامَةٌ The <b><i><FONT COLOR="DarkBlue">food remaining upon the table:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">what has fallen from it during eating,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of the crumbs of bread, &amp;c.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
حتت	حَتَتٌ <b><i><FONT COLOR="DarkBlue">A disease that affects trees, in consequence of which their leaves fall off.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
حتحات	حَتْحَاتٌ <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> حَثْحَاثٌ [<b><i><FONT COLOR="DarkBlue">Quick,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">swift,</FONT></i></b> &amp;c.]. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
حتحت	حَتْحَتٌ : see حَتٌّ.
حتحت	حَتْحَتَ : see حَتْحَتَةٌ
حتحتة	حَتْحَتَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Quickness,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and haste,</FONT></i></b> in anything. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [App. an inf. n., of which the verb is ↓ حَتْحَتَ .] Hence the prov., شَرُّ السَّيْرِ الحَتْحَتَهُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">The worst pace is that which is quick and hasty:</FONT></i></b> but in Freytag's “ Ar. Prov. ” <b><i><FONT COLOR="DarkOliveGreen"> (i. 654,) </FONT></i></b> الحَقْحَقَة]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
حتد	حَتِدٌ Anything <b><i><FONT COLOR="DarkOliveGreen"> (L, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">pure,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pure in origin.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
حتد بمكان	حَتَدَ بِمَكَانٍ , aor. حَتِدَ , <b><i><FONT COLOR="DarkOliveGreen"> (S, L, K,) </FONT></i></b> inf. n. حَتْدٌ, <b><i><FONT COLOR="DarkOliveGreen"> (L,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He remained, stayed, abode,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dwelt, in a place,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, L, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and became fixed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">settled.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, L.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> حَتِدَ, aor. حَتَدَ , <b><i><FONT COLOR="DarkOliveGreen"> (L, K,) </FONT></i></b> inf. n. حَتَدٌ, <b><i><FONT COLOR="DarkOliveGreen"> (L,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (anything, L, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was pure,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pure in origin.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
حتده	حتّدهُ , inf. n. تَحْتِيدٌ, <b><i><FONT COLOR="DarkBlue">He chose it for its purity and excellence.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
حتف	حَتَفَ , aor. حَتِفَ , is a verb mentioned by IKoot and IKtt and others, as derived from حَتْفٌ signifying “ death, ” though J says that no verb is formed from this word; as IF and Meyd and Az also assert: <b><i><FONT COLOR="DarkOliveGreen"> (MF, TA:) </FONT></i></b> and حُتُوفٌ is its inf. n., as well as pl. of حَتْفٌ: [accord. to SM, it is intrans., signifying <b><i><FONT COLOR="DarkBlue">He died;</FONT></i></b> for he says,] hence the saying in the A, المَرْءُ يَسْعَى وَيَطُوفُ وَعَاقِبَتُهُ الحُتُوفُ [<b><i><FONT COLOR="DarkBlue">Man labours, and goes about: and his end is dying</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [But see what follows.] <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> IF says that no verb is formed from حَتْفٌ signifying “ death; ” and so, after him, J; and Az says that he had heard no such verb: but IKoot mentions حَتَفَهُ, aor. حَتِفَ , inf. n. حَتْفٌ, as signifying <b><i><FONT COLOR="DarkBlue">He,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, killed him;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">caused him to die.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b>
حتف	حَتْفٌ <b><i><FONT COLOR="DarkBlue">Death:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K, &amp;c.:) </FONT></i></b> pl. حُتُوفٌ. <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> You say, مَاتَ حَتْفَ أَنْفِهِ, <b><i><FONT COLOR="DarkOliveGreen"> (A 'Obeyd, S, Mgh, Msb, K,) </FONT></i></b> and حَتْفَ فِيهِ, but this is rare, and حَتْفَ أَنْفَيْهِ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> which may mean مَنْخِرَيْهِ, or it may mean أَنْفه وَفَمه, the انف being made predominant, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He died upon his bed;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A 'Obeyd, Mgh, Msb, K;) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">a natural death;</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">respiring until he yielded his last breath;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">not from slaughter, nor beating,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A 'Obeyd, S, Msb, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">nor drowning, nor burning,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A 'Obeyd, Sgh, Msb, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">nor by a wild beast, &amp;c.:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A 'Obeyd, TA:) </FONT></i></b> the nose is particularized as meaning that the spirit passes forth from it with the breath; or because they imagined that the spirit of the sick man passes forth from his nose, and that of the wounded man from his wound; <b><i><FONT COLOR="DarkOliveGreen"> (IAth, K;) </FONT></i></b> or because the spirit passes forth from the mouth and the nose, and the latter of these is made predominant: <b><i><FONT COLOR="DarkOliveGreen"> (O, TA:) </FONT></i></b> and حتف is put in the accus. case in the manner of an inf. n. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> This phrase was used in the time of paganism, by Es―Semow―al: <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA:) </FONT></i></b> or, accord. to some, in the phrase attributed to him, the right reading is not مات حتف انفه, but مات فِى فِرَاشِهِ; and the former was first used by Mohammad. <b><i><FONT COLOR="DarkOliveGreen"> (Ham p. 52.) </FONT></i></b> It is said of a human being: <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh:) </FONT></i></b> and then of any animal when it dies without any accidental cause: <b><i><FONT COLOR="DarkOliveGreen"> (Mgh:) </FONT></i></b> hence, of a fish that has died, and floats upon the water. <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA.) </FONT></i></b> It is said in a trad. of 'Ámir Ibn―Fuheyreh, وَالمَرْءُ يَأْتِى حَتْفُهُ مِنْ فَوْقِهِ [<b><i><FONT COLOR="DarkBlue">And man, his death comes from above him</FONT></i></b>]: meaning that his caution and his cowardice will not repel from him the decree of death when it befalls him: originally said by 'Amr Ibn―Mámeh. <b><i><FONT COLOR="DarkOliveGreen"> (L, TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> حَيَّةٌ حَتْفَةٌ [<b><i><FONT COLOR="DarkBlue">A dead serpent</FONT></i></b>] is a phrase like اِمْرَأَةٌ عَدْلَةٌ: <b><i><FONT COLOR="DarkOliveGreen"> (Z, TA:) </FONT></i></b> the latter word is here an epithet. <b><i><FONT COLOR="DarkOliveGreen"> (Z, K.) </FONT></i></b> حتك
حتك	حَتَكٌ : see حُوْتَكَةٌ.
حتك	حَتَكَ , aor. حَتِكَ , inf. n. حَتْكٌ and حَتَكَانٌ, <b><i><FONT COLOR="DarkBlue">He walked with short steps, and quickly;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> said of a man <b><i><FONT COLOR="DarkOliveGreen"> (T, S) </FONT></i></b> &amp;c.; like رَتَكَ, except that this is said peculiarly of the camel: <b><i><FONT COLOR="DarkOliveGreen"> (T, TA:) </FONT></i></b> and ↓ تحتّك signifies the same; <b><i><FONT COLOR="DarkOliveGreen"> (ISd, K;) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he walked with a moving,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">shaking, of his limbs, and with short steps.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> لَا أَدْرِى أَيْنَ حَتَكُوا <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or عَلَى أَىِّ وَجْهٍ حَتَكُوا, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">I know not whither,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in what direction, they went,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">have gone.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> حَتَكَهُ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> aor. حَتِكَ , inf. n. حَتْكٌ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He scraped it up;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">searched,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sought, for it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">after it, in the dust,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">earth;</FONT></i></b> namely, a thing; syn. بَحَثَهُ. <b><i><FONT COLOR="DarkOliveGreen"> (K, TA. [In the CK, نَحَتَهُ.]) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (an ostrich, K, and any bird, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">dug it up,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hollowed it out,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> with his wings; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> namely, sand, <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> and pebbles. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
حتكة	حَتَكَةٌ A man <b><i><FONT COLOR="DarkBlue">despised and little in the eyes of others.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Az, TA.) </FONT></i></b>
حتكى	حِتِكَّى : see حَوْتَكَةٌ.
حتم	حَتْمٌ [inf. n. of 1: when used as a simple subst.,] <b><i><FONT COLOR="DarkBlue">A decree, an ordinance, a sentence,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a judicial decision;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> accord. to some, <b><i><FONT COLOR="DarkBlue">adapted to a particular case:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> pl. حُتُومٌ. <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> It is said in the Kur [xix. 72], كَانَ عَلَى رَبِّكَ حَتْمًا مَقْضِيًّا [<b><i><FONT COLOR="DarkBlue">It is</FONT></i></b> imposed by Himself <b><i><FONT COLOR="DarkBlue">upon thy Lord</FONT></i></b> as <b><i><FONT COLOR="DarkBlue">a decree judicially decided</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And Umeiyeh Ibn―Abi―s―Salt says, عِبَادُكَ يُخْطِئُونَ وَأَنْتَ رَبٌّ بِكَفَّيْكَ المَنَايَا والحُتُومُ [<b><i><FONT COLOR="DarkBlue">Thy servants sin: and Thou art a Lord: in thy hands are the decrees and the judicial decisions</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [As a term of the law, it is sometimes used instead of قَضَآءٌ <b><i><FONT COLOR="DarkBlue">as opposed to</FONT></i></b> أَدَآءٌ.] <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also [an inf. n. used as an epithet, signifying] <b><i><FONT COLOR="DarkBlue">Necessary, requisite,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">unavoidable; that must inevitably be done</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">suffered</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">indissoluble and irreversible:</FONT></i></b> as in the phrase قَضَآءٌ حَتْمٌ [<b><i><FONT COLOR="DarkBlue">an indissoluble and irreversible decree</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ordinance</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sentence</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">judicial decision</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Msb in art. جزم.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And [hence,] <b><i><FONT COLOR="DarkBlue">Death.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (MA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> <b><i><FONT COLOR="DarkBlue">Pure; free from admixture; genuine:</FONT></i></b> formed by transposition from مَحْتٌ. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> One says, هُوَ الأَخُ الحَتْمُ <b><i><FONT COLOR="DarkBlue">He is the pure,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">genuine, true, brother.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
حتمة	حَتَمَةٌ : see what next precedes. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">A flask</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (قَارُورَة) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">broken into small pieces.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
حتمة	حُتْمَةٌ <b><i><FONT COLOR="DarkBlue">Blackness;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> as also ↓ حَتَمَةٌ . <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
حتمه	حَتَمَهُ , aor. حَتِمَ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> inf. n. حَتْمٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He made it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rendered it, firm;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">established it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">settled it, firmly;</FONT></i></b> namely, a thing, or an affair. <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He decreed it; ordained it; pronounced it;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">decided it judicially:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and so حَتَمَ بِهِ. <b><i><FONT COLOR="DarkOliveGreen"> (TK.) </FONT></i></b> [See حَاتِمٌ.] <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He necessitated it;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">made it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rendered it, necessary, requisite,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">unavoidable;</FONT></i></b> syn. أَوْجَبَهُ: <b><i><FONT COLOR="DarkOliveGreen"> (S, K, * TA:) </FONT></i></b> and so حَتَمَ بِهِ. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> See حَاتِمٌ. You say, حَتَمْتُ عَلَيْهِ الشَّىْءَ <b><i><FONT COLOR="DarkBlue">I made it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rendered it, necessary,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">for him to do,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to suffer, the thing.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S. [Golius, reading أَوْحَيْتُ for أَوْجَبْتُ, the explanation in the S, has rendered حَتَمَ as signifying “ inspiravit: ” and the next explanation given by him, i. e. “ indicavit, ” is a misprint for “ judicavit. ”]) </FONT></i></b> Or حَتَمَ عَلَيْهِ الأَمْرَ, aor. and inf. n. as above, signifies <b><i><FONT COLOR="DarkBlue">He made the thing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">affair,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">event, to be absolutely,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">decisively,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">irreversibly, necessary, requisite,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">unavoidable, for him to do,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to suffer.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> حُتُومٌ, which is pl. of حَتْمٌ, may also be an inf. n. of حَتَمَ, and is likewise pl. of حَاتِمٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
حته	حتّه [app. حِتَّةٌ, as pronounced in the present day; pl. حِتَتٌ; now applied to <b><i><FONT COLOR="DarkBlue">A bit</FONT></i></b> of anything; properly, <b><i><FONT COLOR="DarkBlue">a paring,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">scraping;</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">a piece of peel</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">bark</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">crust</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the like.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
حته	حَتَّهُ , <b><i><FONT COLOR="DarkOliveGreen"> (A, Mgh, Msb, K, &amp;c.,) </FONT></i></b> aor. حَتُ3َ , <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb,) </FONT></i></b> inf. n. حَتٌّ, <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He scraped it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rubbed it, off,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Az, Mgh, Msb, TA, and Ham p. 310,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rubbed it and scraped it off,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, K,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">scraped it off by little and little,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Az, TA,) </FONT></i></b> namely, a thing, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> as, for instance, blood, <b><i><FONT COLOR="DarkOliveGreen"> (A, TA,) </FONT></i></b> or semen, <b><i><FONT COLOR="DarkOliveGreen"> (S, A,) </FONT></i></b> or something dry, <b><i><FONT COLOR="DarkOliveGreen"> (Ham ubi suprà,) </FONT></i></b> from a garment, <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Ham, TA,) </FONT></i></b> or the like, <b><i><FONT COLOR="DarkOliveGreen"> (S, Ham,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">with the hand,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">with a stick,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">piece of wood,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Ham,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">with the end of a stone</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of a stick</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">piece of wood.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Az, Msb.) </FONT></i></b> And حَتَّ الوَرَقَ, <b><i><FONT COLOR="DarkOliveGreen"> (A, Msb,) </FONT></i></b> inf. n. as above, <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He removed the leaves</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">by rubbing</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">scraping</FONT></i></b>], <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> from a branch, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or from trees. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Hence, حَتَّ ا للّٰهُ مَالَهُ, <b><i><FONT COLOR="DarkOliveGreen"> (A, TA,) </FONT></i></b> inf. n. as above, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">God destroyed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">may God destroy, his property:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">God caused his property to pass away, and so reduced him to poverty;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">may God cause</FONT></i></b> &amp;c. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And حَتَّهُ عَنِ الشَّىْءِ, <b><i><FONT COLOR="DarkOliveGreen"> (A, * TA,) </FONT></i></b> aor. and inf. n. as above, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He repelled him, drove him back,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">turned him back, from the thing.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, * TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> حَتَّهُ مِائَةَ دِرْهَمٍ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He payed him hastily a hundred dirhems.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, TA. *) </FONT></i></b> And حَتَّهُ مِائَةَ سَوْطٍ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He inflicted upon him hastily a hundred lashes with a whip.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> حَتَّ الشَّىْءَ <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> حَطَّهُ [<b><i><FONT COLOR="DarkBlue">He put the thing; put it down;</FONT></i></b> &amp;c.]. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See also 6.
حتوت	حَتُوتٌ A palm―tree <b><i><FONT COLOR="DarkBlue">of which the full―grown unripe dates fall off and become scattered, one after another;</FONT></i></b> as also ↓ مِحْتَاتٌ : <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> and the latter, a tree <b><i><FONT COLOR="DarkBlue">that scatters its leaves.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
حتومة	حُتُومَةٌ <b><i><FONT COLOR="DarkBlue">Acidity, sourness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pungency;</FONT></i></b> syn. حُمُوضَةٌ. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
حتى	حَتِىٌّ The سَوِيق [or <b><i><FONT COLOR="DarkBlue">meal of what has been parched,</FONT></i></b> or perhaps <b><i><FONT COLOR="DarkBlue">of what has been dried in the sun,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">of the</FONT></i></b> مُقْل [or <b><i><FONT COLOR="DarkBlue">fruit of the Theban palm,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cucifera Thebaïca</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">what is rasped, of the</FONT></i></b> مُقْل, <b><i><FONT COLOR="DarkBlue">when it has become ripe, and is then eaten:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AHn, TA:) </FONT></i></b> also, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or as some say, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> the [<b><i><FONT COLOR="DarkBlue">fruit called</FONT></i></b>] مُقْل, <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">itself:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">what is bad thereof:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">what is dry thereof.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> [See an ex. in a verse cited voce دَرٌّ.] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> The <b><i><FONT COLOR="DarkBlue">refuse</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ثُفْل) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and skins</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (قُشُور) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of dates:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> [like حَثًا and حَثًى.] <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> The <b><i><FONT COLOR="DarkBlue">scaly substances</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (قِشْر [app. meaning <b><i><FONT COLOR="DarkBlue">bits of the wax</FONT></i></b>]) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of honey,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of honey in the wax.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Th, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> <b><i><FONT COLOR="DarkBlue">I. q.</FONT></i></b> دِمْنٌ [<b><i><FONT COLOR="DarkBlue">Dung of beasts, compacted together;</FONT></i></b> &amp;c.] <b><i><FONT COLOR="DarkOliveGreen"> (Az, K, TA. [In the CK, الزِّمَنُ is put for الدِّمْنُ.]) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> The <b><i><FONT COLOR="DarkBlue">apparatus</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (مَتَاع) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of the</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">kind of basket, made of palm―leaves, called</FONT></i></b>] زَبِيل: or <b><i><FONT COLOR="DarkBlue">its</FONT></i></b> عَرَق [meaning the <b><i><FONT COLOR="DarkBlue">suspensory, by which it is carried:</FONT></i></b> see this word, which also means the “ suspensory ” of a water―skin]; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">its</FONT></i></b> كِتَاف [or <b><i><FONT COLOR="DarkBlue">cord by which it is carried, being attached</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">in its</FONT></i></b> شَفَة [or <b><i><FONT COLOR="DarkBlue">edge,</FONT></i></b> lit. <b><i><FONT COLOR="DarkBlue">lip, and</FONT></i></b> app., as is commonly the case, <b><i><FONT COLOR="DarkBlue">passed through a loop―shaped handle in the opposite edge, so that the two opposite edges are drawn together when it is carried:</FONT></i></b> كِتَافٌ originally signifying “ a rope with which one's arms or hands are tied together behind his back ”]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> The مَتَاع [or <b><i><FONT COLOR="DarkBlue">furniture and utensils,</FONT></i></b> &amp;c.,] of a house or tent. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b7―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">What is bad of spun thread.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
حتى	حَتَّى is a particle, used in three senses: <b><i><FONT COLOR="DarkOliveGreen"> (Mughnee:) </FONT></i></b> it is a particle denoting the end of an extent; <b><i><FONT COLOR="DarkOliveGreen"> (Mughnee, K;) </FONT></i></b> which is its predominant meaning; <b><i><FONT COLOR="DarkOliveGreen"> (Mughnee;) </FONT></i></b> asserted by some to be always its meaning: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and denoting a cause, or motive: and syn. with إِلَّا as an exceptive; <b><i><FONT COLOR="DarkOliveGreen"> (Mughnee, K;) </FONT></i></b> which last is the rarest, and is mentioned by few. <b><i><FONT COLOR="DarkOliveGreen"> (Mughnee.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> It is used as a preposition governing the gen. case, in the same manner as إِلَى <b><i><FONT COLOR="DarkOliveGreen"> (S, Mughnee) </FONT></i></b> in respect of meaning and government, <b><i><FONT COLOR="DarkOliveGreen"> (Mughnee,) </FONT></i></b> denoting the end of an extent; <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> [signifying <b><i><FONT COLOR="DarkBlue">To, till, until,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to the time of;</FONT></i></b>] but the word that it so governs must be a noun properly so called, not a pronoun except in a case of poetic license; and must signify the last part, or portion, of what is signified by that which precedes حتّى, as in the saying, أَكَلْتُ السَّمَكَةَ حَتَّى رَأْسِهَا [<b><i><FONT COLOR="DarkBlue">I ate the fish,</FONT></i></b> even <b><i><FONT COLOR="DarkBlue">to its head</FONT></i></b>]; or must be prefixed to the word signifying that part, or portion, as in the saying, [in the Kur xcvii. last verse,] سَلَامٌ هِىَ حَتَّى مَطْلَعِ الفَجْرِ [A night of <b><i><FONT COLOR="DarkBlue">peace,</FONT></i></b> or of <b><i><FONT COLOR="DarkBlue">salutation,</FONT></i></b> is <b><i><FONT COLOR="DarkBlue">it, until the time of the rising of the dawn</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Mughnee.) </FONT></i></b> It is also followed by a mansoob aor., as in سِرْتُ حَتَّى أَدْخُلَهَا [<b><i><FONT COLOR="DarkBlue">I journeyed until I entered it,</FONT></i></b> ادخلها here virtually meaning دَخَلْتُهَا], أَنْ being here understood after حتّى, and the ان together with the verb being rendered in grammatical analysis by an inf. n. governed in the gen. case by حتّى [so that حتّى ان ادخلها means حتّى دُخُولِى إِيَّاهَا]: this is one of the cases in which حتّى differs from إِلَى; for one may not say, سِرْتُ إِلَى أَدْخُلَهَا [with أَنْ understood after الى]: and in the same sense it is used in the phrase, [in the Kur xx. 93,] حَتَّى يَرْجِعَ إِلَيْنَا مُوسَى [<b><i><FONT COLOR="DarkBlue">Until Moses return to us</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Mughnee.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> It is also syn. with كَىْ, denoting a cause or motive [of action &amp;c., signifying <b><i><FONT COLOR="DarkBlue">To the end that, in order that,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">so that</FONT></i></b>], as in the saying, أَسْلِمْ حَتَّى تَدْخُلَ الجَنَّةَ [<b><i><FONT COLOR="DarkBlue">Become a Muslim, to the end that,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in order that,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">so that, thou mayest enter Paradise</FONT></i></b>]; being in this case, likewise, followed by a mansoob aor. <b><i><FONT COLOR="DarkOliveGreen"> (Mughnee.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> It is also used [as a preposition virtually governing the gen. case, أَنْ being understood after it,] in the sense of إِلَّا, meaning <b><i><FONT COLOR="DarkBlue">Except,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">unless,</FONT></i></b> likewise followed by a mansoob aor., as in the following verse: لَيْسَ العَطَآءُ مِنَ الفُضُولِ سَمَاحَةً حَتَّى تَجُودَ وَمَا لَدَيْكَ قَلِيلُ [<b><i><FONT COLOR="DarkBlue">The giving of superfluities is not liberality:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (giving is not liberality) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">except,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">unless,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (or here we may also say <b><i><FONT COLOR="DarkBlue">until,</FONT></i></b>) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">thou be bountiful when little is in thy possession</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Mughnee.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> It is also a conjunction, like وَ, [signifying <b><i><FONT COLOR="DarkBlue">And,</FONT></i></b> or rather <b><i><FONT COLOR="DarkBlue">even,</FONT></i></b>] <b><i><FONT COLOR="DarkOliveGreen"> (S, Mughnee,) </FONT></i></b> but on three conditions: first, that the word following it and conjoined by it be a noun properly so called, not a pronoun: secondly, that this noun signify a part, or portion, of what is signified by that which precedes حتّى, as in قَدِمَ الحُجَّاجُ حَتَّى المُشَاةُ [<b><i><FONT COLOR="DarkBlue">The pilgrims arrived: even those on foot</FONT></i></b>], and أَكَلْتُ السَّمَكَةَ حَتّى رَأْسَهَا [<b><i><FONT COLOR="DarkBlue">I ate the fish: even its head</FONT></i></b>]: thirdly, that the noun following it and conjoined by it denote either the greatest or the least [literally or figuratively] of what are included in the signification of the noun that precedes حتّى, as in مَاتَ النَّاسُ حَتَّى الأَنْبِيَآءُ [<b><i><FONT COLOR="DarkBlue">Men have died: even the prophets</FONT></i></b>], and زَارَكَ النَّاسُ حَتَّى الحَجَّامُونَ [<b><i><FONT COLOR="DarkBlue">The people visited thee: even the cuppers</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Mughnee.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> It is also used as an inceptive particle, <b><i><FONT COLOR="DarkOliveGreen"> (S, Mughnee,) </FONT></i></b> preceding a nominal proposition, <b><i><FONT COLOR="DarkOliveGreen"> (Mughnee,) </FONT></i></b> as in the following verse <b><i><FONT COLOR="DarkOliveGreen"> (of Jereer [so in a copy of the S]) </FONT></i></b>: فَمَا زَالَتِ القَتْلَى تَمُجَّ دِمَآءَهَا بِدِجْلَةَ حَتَّى مَآءُ دِجْلَةَ أَشْكَلُ [<b><i><FONT COLOR="DarkBlue">And the slain ceased not to emit their blood into the Tigris, so that the water of the Tigris</FONT></i></b> was <b><i><FONT COLOR="DarkBlue">of a mixed colour consisting of red and white</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (S, Mughnee:) </FONT></i></b> and preceding a verbal proposition, of which the verb is a pret., as in the phrase, [in the Kur vii. 93,] حَتَّى عَفَوْا وَقَالُوا [<b><i><FONT COLOR="DarkBlue">So that they became numerous, and said</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (Mughnee:) </FONT></i></b> and preceding a marfooa aor., as in the phrase, [in the Kur ii. 210,] حَتَّى يَقُولُ الرَّسُولُ [<b><i><FONT COLOR="DarkBlue">So that the Apostle said,</FONT></i></b> or, as in the S, <b><i><FONT COLOR="DarkBlue">so that</FONT></i></b> this was the case: <b><i><FONT COLOR="DarkBlue">the Apostle said</FONT></i></b>], accord. to him who reads يَقُولُ; <b><i><FONT COLOR="DarkOliveGreen"> (IHsh, in De Sacy's “ Anthol. Gramm. Ar., ” p. 82 of the Arabic text;) </FONT></i></b> others reading يَقُولَ, which, as well as يَقُولُ, here means قَالَ. <b><i><FONT COLOR="DarkOliveGreen"> (Jel.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b7―]</FONT></b> [Respecting the cases in which the mansoob aor. is used after حاّى, and those in which the marfooa aor. is used, the following observations are made.] When حتّى precedes a future, the latter is mansoob, by reason of أَنْ understood before it, as in the saying, سِرْتُ إِلى الكُوفَةِ حَتَّى أَدْخُلَهَا [<b><i><FONT COLOR="DarkBlue">I journeyed to El―Koofeh until I entered it:</FONT></i></b> see above]: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> it is not mansoob unless the verb is a future: if it is future with respect to the time of speaking, it must be mansoob, as in حَتَّى يَرْجِعَ إِلَيْنَا مُوسَى [cited above]: if the verb is future with respect to what precedes, only, it may be mansoob, as in حَتَّى يَقُولَ الرَّسُولُ [mentioned above]; or it may be marfooa; but not unless [somehow] denoting a present time; <b><i><FONT COLOR="DarkOliveGreen"> (Mughnee;) </FONT></i></b> and if present with respect to the time of speaking, it must be marfooa, as in the saying, سِرْتُ إِلَى الكُوفَةِ حَتَّى أَدْخُلُهَا [<b><i><FONT COLOR="DarkBlue">I have journeyed to El―Koofeh so that now I am entering it</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (S, Mughnee; *) </FONT></i></b> but if not really present, it is not marfooa unless denoting a past event as though it were present, as in حَتَّى يَقُولُ الرَّسُولُ [explained above]; nor may it be marfooa unless denoting an effect of what precedes it; so that you may not say, سِرْتُ حَتَّى تَطْلُعُ الشَّمْسُ, nor مَا سِرْتُ حَتَّى أَدْخُلُهَا unless the ما is regarded as prefixed to the entire affirmative phrase that follows it, nor هَلْ سِرْتَ حَتَّى تَدْخُلُهَا; nor may it be marfooa unless it denote a complement to what precedes it, so that you may not say سيْرى حَتَّى أَدْخُلُهَا, as the inchoative would in this case be without an enunciative. <b><i><FONT COLOR="DarkOliveGreen"> (Mughnee.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b8―]</FONT></b> [The following verse of El―Farezdak is cited in the Mughnee as an ex. of حتّى used as an inceptive particle: فَوَاعَجَبَا حَتَّى كُلَيْبٌ تَسُبُّنِى كَأَنَّ أَبَاهَا نَهْشَلٌ وَمُجَاشِعُ and it is there added that يَسُبُّنِى النَّاسُ must be understood in this verse before حتّى: but I rather think that حتّى is here a conjunctive particle, and that the meaning is, <b><i><FONT COLOR="DarkBlue">And alas, my wonder!</FONT></i></b> the people revile me: <b><i><FONT COLOR="DarkBlue">even Kuleyb revile me, as though their father were Nahshal and</FONT></i></b> as though he were <b><i><FONT COLOR="DarkBlue">Mujáshi'.</FONT></i></b>] <p></p><b><FONT COLOR="DarkRed">[―b9―]</FONT></b> It should be observed that حتُّى may be used in three different ways in some sentences: thus you may say, using it as a preposition <b><i><FONT COLOR="DarkOliveGreen"> (in the sense of إِلَى) </FONT></i></b>, أَكَلْتُ السَّمَكَةَ حَتَّى رَأْسِهَا [<b><i><FONT COLOR="DarkBlue">I ate the fish,</FONT></i></b> even <b><i><FONT COLOR="DarkBlue">to its head</FONT></i></b>]; and, using it as a conjunction, حَتَّى رَأْسَهَا [<b><i><FONT COLOR="DarkBlue">even its head</FONT></i></b>]; and, using it as an inceptive particle, حَتَّى رَأْسُهَا [for حَتَّى رَأْسُهَا مَأْكُولٌ <b><i><FONT COLOR="DarkBlue">so that its head was eaten</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Mughnee.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b10―]</FONT></b> It is said in the K that حتّى renders makhfood and marfooa and mansoob; and that therefore Fr said, أَمُوتُ وَفِى نَفْسِى مِنْ حَتَّى شَىْءٌ [“ I shall die with something respecting حتّى <b><i><FONT COLOR="DarkOliveGreen"> (remaining unsettled) </FONT></i></b> in my mind ”]: this is said on the supposition that حتّى deviates in government from an established rule, which is, that a particle which governs one part of speech governs that only; those, for instance, which render mansoob and mejzoom governing verbs only, and the particles that govern nouns governing none but nouns: but the truth is, that حتّى governs only the gen. case; a marfooa noun or aor. after it would be so without it, as حتّى in this case is only an inceptive particle; and a mansoob aor. after it is rendered so by أَنْ understood, so that حتّى in this case virtually governs a noun in the gen. case [as has been shown above]: therefore the remark quoted above from the K is faulty, and confounds things that should be distinguished. <b><i><FONT COLOR="DarkOliveGreen"> (MF, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b11―]</FONT></b> Some say that حتّى is [a noun] of the measure فَعْلَى, from ↓ الحَتُّ <b><i><FONT COLOR="DarkBlue">the ceasing from a thing, having finished it;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the becoming unoccupied by a thing;</FONT></i></b> like شَتَّى from الشَّتُّ: but Az disapproves of this, because, were it so, the pronunciation termed إِمَالَة would be allowable in its case, and it is not so: حتّى, he says, is a particle, not a noun, nor a verb. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b12―]</FONT></b> حَتَّامَ is originally حَتَّى مَا [<b><i><FONT COLOR="DarkBlue">Till when? until when?</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">how long?</FONT></i></b>]: the ا of ما is elided because the expression is used interrogatively, like as it is when any preposition is prefixed to it if used interrogatively, as in بِمَ and فِيمَ and عَمَّ. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b13―]</FONT></b> In the dial. of Hudheyl, عَتَّى is said for حَتَّى. <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b>
حتى	حَتَّى : see art. حت. حث
حتى يكون شغزبا	حَتَّى يَكُونَ شُغْزُبًّا occurs in the “ Sunan ” of Aboo―Dáwood, in the chapter on the عَقِيقَة and عَتِيرَة; but it is thought by El―Harbee that the last word is for زُخْزُبًّا, meaning <b><i><FONT COLOR="DarkBlue">Firm in flesh, and thick, big,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">bulky.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L, TA.) </FONT></i></b> شغف
حث	حُثٌّ <b><i><FONT COLOR="DarkBlue">Small particles of straw.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">Anything bruised, brayed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">broken into small particles.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> <b><i><FONT COLOR="DarkBlue">Coarse sand:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (As, S:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">what is</FONT></i></b> مُتَرَقْرِق, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> probably, [says SM,] a mistake for مَدْقُوق [<b><i><FONT COLOR="DarkBlue">broken into small particles</FONT></i></b>], agreeably with an explanation of حُثٌّ in the L, for, as to مترقرق, [he adds,] I have not found it in any book, <b><i><FONT COLOR="DarkOliveGreen"> (TA, [meaning that he had not found a signification assigned to it that is appropriate here,]) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of sand,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">of earth,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dust:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">what is dry,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">firm,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hard, and coarse, of sand.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> <b><i><FONT COLOR="DarkBlue">Bread without any seasoning,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">condiment, to render it pleasant,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">savoury.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A'Obeyd, S, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> سَوِيقٌ حُثٌّ, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> as also عُثٌّ, <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. عث,) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">Meal of parched barley</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">wheat</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">not moistened,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">stirred about, with water &amp;c.;</FONT></i></b> expl. by غَيْرُ مَلْتُوتٍ; <b><i><FONT COLOR="DarkOliveGreen"> (S, and in a similar manner in the K;) </FONT></i></b> and in like manner حُثٌّ is applied to collyrium <b><i><FONT COLOR="DarkOliveGreen"> (كُحْل) </FONT></i></b>, and to musk: or سويق <b><i><FONT COLOR="DarkBlue">not finely ground.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [See also حُثٌّ.] <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> تَمْرٌ حُثٌّ <b><i><FONT COLOR="DarkBlue">Dates not sticking together.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, TA.) </FONT></i></b> [See also حَثٌّ.]
حث3	حَثَّ3َ see 1.
حثا	حَثًا <b><i><FONT COLOR="DarkOliveGreen"> (S, ISd, TA) </FONT></i></b> and حَثًى <b><i><FONT COLOR="DarkOliveGreen"> (K, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Dust poured;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">thrown,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cast:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ISd, K, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dust being poured;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">being thrown,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cast:</FONT></i></b> dual حَثَوَانِ and حَثَيَانِ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> written in both ways as above, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> The <b><i><FONT COLOR="DarkBlue">skins</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (قُشُور) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of dates;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> and the <b><i><FONT COLOR="DarkBlue">bad thereof:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> [like حَتِىٌّ:] pl. of حَثَاةٌ: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> [or rather this is a n. un., and what is called the pl. is a coll. gen. n.;] like حَصَاةٌ and حَصًا. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">Straw</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (تِبْن [in the CK. erroneously, تِين]) </FONT></i></b>: <b><i><FONT COLOR="DarkOliveGreen"> (K, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">broken pieces thereof;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lh, S, K;) </FONT></i></b> i. e., <b><i><FONT COLOR="DarkBlue">of straw:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lh, S:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">straw</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (تِبْن [in the CK, again, تِين]) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">separated from the grain.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
حثا الثراب	حَثَا الثُّرَابَ and حَثَى التراب , <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb, K,) </FONT></i></b> the latter of which is the more usual, or more supported by authority, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> aor. يَحْثُو and يَحْثِى, <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K,) </FONT></i></b> inf. n. حَثْوٌ and حَثْىٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb, K) </FONT></i></b> and تَحْثَآءٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He poured dust</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">with his hand;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">threw it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cast it;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">seized it with his hand and threw it;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb;) </FONT></i></b> عَلَيْهِ [<b><i><FONT COLOR="DarkBlue">upon him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it</FONT></i></b>], <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> and فِى وَجْهِهِ [<b><i><FONT COLOR="DarkBlue">in his face</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb:) </FONT></i></b> الحَثْىُ and الهَيْلُ both signify <b><i><FONT COLOR="DarkBlue">the pouring</FONT></i></b> of dust; but the former, <b><i><FONT COLOR="DarkBlue">not without</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">first</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">raising</FONT></i></b> it; and the latter, the sending forth, or down, without raising. <b><i><FONT COLOR="DarkOliveGreen"> (Ham p. 477.) </FONT></i></b> [See an ex. in a verse cited in art. اى, conj. 6.] Accord. to IAth, the saying, in a trad., اُِحْثُوا فِى وُجُوهِ المَدَّاحِينَ التُّرَابَ means <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">Repel ye with</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">disappointment</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">those who praise much</FONT></i></b>]: but some make it to have its overt meaning [of <b><i><FONT COLOR="DarkBlue">throw ye dust in the faces of those who praise much</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> The verb is also used in relation to water; as in the saying, ↓ يَكْفِيهِ أَنْ يَحْثُوَ ثَلَاثَ حَثَوَاتٍ , <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> and كَانَ يَحْثِى ثَلَاثَ حَثَيَاتٍ, <b><i><FONT COLOR="DarkOliveGreen"> (TA, [and the like is said in the Mgh,]) </FONT></i></b> i. e. <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">It is sufficient for him to throw,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">he used to throw,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">three handfuls</FONT></i></b> [of water]. <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> حَثَى said of a jerboa means <b><i><FONT COLOR="DarkBlue">He went so deep into his hole that he could not be dug out, the direction of his hole being unknown, and it being seen to be filled with dust,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">earth, even with the rest of the ground.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. حفر.) </FONT></i></b> The jerboa throws up <b><i><FONT COLOR="DarkOliveGreen"> (يَحْثُو) </FONT></i></b> the dust, or earth, from his hole. <b><i><FONT COLOR="DarkOliveGreen"> (IAar, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> حَثَوْتُ لَهُ also means <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">I gave him something little in quantity,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">paltry.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> You say also, حَثَا التُّرَابُ or حَثَى, aor. يَحْثُو and يَحْثِى; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> so in the copies of the K, but correctly يَحْثَا, [or rather يَحْثَى,] which is extr., like جَبَا [or جَبَى], aor. يَجْبَا [or يَجْبَى], and قَلَا [or قَلَى], aor. يَقْلَا [or يَقْلَى]; i. e. <b><i><FONT COLOR="DarkBlue">The dust became poured;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">thrown,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cast.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
حثاث	حَثَاثٌ and ↓ حِثَاثٌ <b><i><FONT COLOR="DarkBlue">Sleep;</FONT></i></b> as also ↓ حَثْحَاثٌ and ↓ حُثْحُوثٌ . <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> You say, مَا ذُقْتُ حثاثًا <b><i><FONT COLOR="DarkBlue">I tasted not sleep.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And مَا ا كْتَحَلْتُ حَثَاثًا and حِثَاثًا <b><i><FONT COLOR="DarkBlue">I slept not:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> As says the latter; but A 'Obeyd asserts the former to be the more correct: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> Th mentions both. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And مَا كَحَلْتُ عَيْنِى بِحثاثٍ <b><i><FONT COLOR="DarkBlue">I have not anointed my eye with sleep.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And مَا جَعَلْتُ فِى عَيْنِى حثاثًا [<b><i><FONT COLOR="DarkBlue">I have not put any sleep into my eye</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (A, TA;) </FONT></i></b> meaning <b><i><FONT COLOR="DarkBlue">I have been very wakeful.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> Or حثاث signifies <b><i><FONT COLOR="DarkBlue">Light,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">little, sleep.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IDrst, TA.) </FONT></i></b> It is related on the authority of an Arab of the desert that it signifies <b><i><FONT COLOR="DarkBlue">A little collyrium:</FONT></i></b> and on the authority of El―Fihree, that it is <b><i><FONT COLOR="DarkBlue">syn. with</FONT></i></b> بَرُودٌ, i. e. كُحْلٌ [<b><i><FONT COLOR="DarkBlue">collyrium</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> نَوْمٌ حَثَاثٌ or حِثَاثٌ <b><i><FONT COLOR="DarkBlue">Little sleep.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [See also حَثِيثٌ.]
حثاث	حِثَاثٌ : see the next preceding paragraph.
حثارم	حُثَارِمٌ A man <b><i><FONT COLOR="DarkOliveGreen"> (TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">having a thick lip.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA.) </FONT></i></b> حثف
حثالة	حُثَالَةٌ [The <b><i><FONT COLOR="DarkBlue">grain of the weed called</FONT></i></b>] زُوَان, and <b><i><FONT COLOR="DarkBlue">the like,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of what is worthless,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">found in wheat,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and thrown away;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, TA;) </FONT></i></b> said by Lh to be <b><i><FONT COLOR="DarkBlue">somewhat grosser than dust,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">earth, and than what are termed</FONT></i></b> دُقَاق [q. v.]: <b><i><FONT COLOR="DarkOliveGreen"> (TA: [see also حُصَالَةٌ:]) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">bits,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">particles, that fall off,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">are pared off,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">from dates, and barley, and the like:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">what falls of the husks of barley,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">rice,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">of the skin of dates;</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">of everything of which bits,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">particles, fall off,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">are pared off; when it is picked for the purpose of removing what is bad:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> the <b><i><FONT COLOR="DarkBlue">refuse</FONT></i></b> of قَرَظ [or leaves of the mimosa flava] <b><i><FONT COLOR="DarkBlue">after picking to remove what is bad:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">dregs</FONT></i></b> of oil <b><i><FONT COLOR="DarkOliveGreen"> (S, TA) </FONT></i></b> &amp;c.; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> the <b><i><FONT COLOR="DarkBlue">thick,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">turbid, portion that remains at the bottom of that which is clear:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb in art. ثفل:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">broken pieces</FONT></i></b> of straw: <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. حثر:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">what is worthless:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">what is bad,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">what remains,</FONT></i></b> of wheat: <b><i><FONT COLOR="DarkOliveGreen"> (Lh, TA:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">what is bad</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Az, S, K) </FONT></i></b> of dates, <b><i><FONT COLOR="DarkOliveGreen"> (Az, TA,) </FONT></i></b> or, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> app., <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> of anything; <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> as also ↓ حَثْلٌ . <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> [Hence,] <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> The <b><i><FONT COLOR="DarkBlue">refuse</FONT></i></b> of men or mankind; the <b><i><FONT COLOR="DarkBlue">bad,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">evil,</FONT></i></b> thereof; <b><i><FONT COLOR="DarkOliveGreen"> (T, TA;) </FONT></i></b> as also ↓ حَثْلٌ . <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> حثم
حثحاث	حَثْحَاثٌ : see حَثَاثٌ: <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> and see also حَثِيثٌ, in four places.
حثحث	حَثْحَثَ : see 1, in two places. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">He moved about</FONT></i></b> [a thing]; or <b><i><FONT COLOR="DarkBlue">put</FONT></i></b> [it] <b><i><FONT COLOR="DarkBlue">in motion,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">into a state of commotion;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> [and so ↓ حَثَّ , as is implied in the M, voce فَدَّ, where it is used as meaning <b><i><FONT COLOR="DarkBlue">it</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a bird) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">moved,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">flapped,</FONT></i></b> its wings.] You say, حَثْحَثَ المِيلَ فِى العَيْنِ <b><i><FONT COLOR="DarkBlue">He moved about the collyrium―style in the eye.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b> And [hence,] حَثْحَثُوا ذٰلِكَ الأَمْرَ ثُمَّ تَرَكُوهُ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">They stirred up</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (حَرَّكُوا) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">that affair, and then left it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">abandoned it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He scattered about</FONT></i></b> the utensils, or furniture, of his house, or tent; as also عَثْعَثَ. <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. عث.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also, inf. n. حَثْحَثَةٌ, <b><i><FONT COLOR="DarkBlue">It was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, in a state of commotion:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in a state of consecutive motion.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (lightning) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, in a state of commotion,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> as some say, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in the clouds.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (rain, and hail, and snow,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">appeared and went away, without pouring down.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">slept.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
حثحوث	حُثْحُوثٌ : see 1: <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> and see also حَثَاثٌ: <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> and حَثِيثٌ.
حثرمة	حَثْرَمَةٌ <b><i><FONT COLOR="DarkBlue">Thickness of the lip.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also what next follows.
حثرمة	حِثْرِمَةٌ The دَائِرَة [or <b><i><FONT COLOR="DarkBlue">small protuberance</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">in the middle of the upper lip,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">beneath the nose;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> also termed خِثْرِمَةٌ, with خ as well as ح; <b><i><FONT COLOR="DarkOliveGreen"> (S and K in art. خثرم;) </FONT></i></b> or, accord. to Aboo― Hátim Es―Sijzee, خَثْرَمَةٌ; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> and حِثْرِبَةٌ: <b><i><FONT COLOR="DarkOliveGreen"> (K in art. حثرب:) </FONT></i></b> when somewhat long, it is termed بُظَارَةٌ [q. v.]; <b><i><FONT COLOR="DarkOliveGreen"> (S in art. بظر;) </FONT></i></b> and when it is so, the man is termed أَبْظَرُ. <b><i><FONT COLOR="DarkOliveGreen"> (S in the present art.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also The أَرْنَبَة [i. e. the <b><i><FONT COLOR="DarkBlue">lobule,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">lower portion, of the nose</FONT></i></b>]: or the <b><i><FONT COLOR="DarkBlue">extremity of this:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, K:) </FONT></i></b> accord. to IDrd, [↓ حَثْرَمَةٌ ,] with fet―h. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
حثف	حَثِفٌ and حِثْفٌ dial. vars. of حَفِثٌ and حِفْثٌ: <b><i><FONT COLOR="DarkOliveGreen"> (O, K:) </FONT></i></b> pl. أَحْثَافٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> حثل
حثل	حَثْلٌ : see what follows, in two places.
حثم	حَثْمٌ : see what next follows.
حثمة	حَثَمَةٌ : see حَثْمَةٌ, in two places. حثو and حثى
حثمة	حَثْمَةٌ <b><i><FONT COLOR="DarkBlue">A hill,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rising ground;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> as also ↓ حَثَمَةٌ : <b><i><FONT COLOR="DarkOliveGreen"> (Az, as heard from the Arabs; and TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a red</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">hill such as is termed</FONT></i></b>] أَكَمَة: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a small red</FONT></i></b> أَكَمَة: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a black</FONT></i></b> اكمة <b><i><FONT COLOR="DarkBlue">consisting of stones:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K:) </FONT></i></b> as also ↓ حَثَمَةٌ : <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or, as some say, <b><i><FONT COLOR="DarkBlue">an elevated road:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> pl. حِثَامٌ <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA) </FONT></i></b> and حَثَمَاثٌ: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and ↓ حَثْمٌ [as a coll. gen. n.] signifies <b><i><FONT COLOR="DarkBlue">elevated roads.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
حثه	حَثَّهُ , aor. حَثُ3َ , inf. n. حَثٌّ, <b><i><FONT COLOR="DarkBlue">He hastened him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hurried him uninterruptedly,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in any manner.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And حَثَّهُ عَلَيْهِ, <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Msb, K,) </FONT></i></b> aor. حَثُ3َ , <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> inf. n. حَثٌّ, <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K,) </FONT></i></b> with which are syn. ↓ حُثْحُوثٌ [app. a quasi―inf. n.] and ↓ حِثِّيثَى [an intensive inf. n.]; and ↓ استحثّهُ ; and ↓ حثّثهُ , <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> inf. n. تَحْثِيتٌ; <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> and ↓ احتثّهُ ; <b><i><FONT COLOR="DarkOliveGreen"> (A, K;) </FONT></i></b> and ↓ احثّهُ ; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> and ↓ حَثْحَثَهُ ; <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He incited, excited, urged,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">instigated, him to it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to do it,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Msb, K,) </FONT></i></b> namely, a thing; <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb;) </FONT></i></b> syn. حَرَّضَهُ; <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> or حَضَّهُ; <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K;) </FONT></i></b> or حَثَّ is used in relation to pace, or journeying, or marching; and حَضَّ in other cases: so says El―Hareeree, on the authority of Kh. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> You say, حَثّ دَابّتَهُ, and ↓ حَثْحَثَهَا , [<b><i><FONT COLOR="DarkBlue">He incited,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">urged, his beast,</FONT></i></b>] بِالسَّوْطِ [<b><i><FONT COLOR="DarkBlue">with the whip</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> And حَثَّ الفَرَسَ عَلَى العَدْوِ, and ↓ استحثّهُ , <b><i><FONT COLOR="DarkBlue">He made the horse to go quickly,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in a brisk</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sprightly manner;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">urged him to run by striking him with the foot,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">by beating him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also R. Q. 1.
حثوة	حَثْوَةٌ ; pl. حَثَوَاتٌ: see حَثْىٌ.
حثوث	حَثُوثٌ : see what next follows, in two places.
حثى	حَثْىٌ <b><i><FONT COLOR="DarkBlue">What is raised with the hand</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">to be poured,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to be thrown,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cast, therefrom; of dust;</FONT></i></b> and also <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of water</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (K, TA;) </FONT></i></b> or, as in some copies of the K, <b><i><FONT COLOR="DarkBlue">with the two hands:</FONT></i></b> and so [↓ حَثْوَةٌ and] ↓ حَثْيَةٌ ; [or rather these signify <b><i><FONT COLOR="DarkBlue">a single handful of dust,</FONT></i></b> and <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of water, raised to be poured</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">thrown;</FONT></i></b>] pl. [حَثَواتٌ and] حَثَيَاتٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> See 1.
حثية	حَثْيَةٌ ; pl. حَثَيَاتٌ: see حَثْىٌ.
حثيث	حَثِيثٌ , in the sense of حَاثَّةٌ, A woman <b><i><FONT COLOR="DarkBlue">inciting, exciting, urging,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">instigating.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And in the sense of مَحْثُوثَةٌ, A woman <b><i><FONT COLOR="DarkBlue">incited, excited, urged,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">instigated.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [So, too, a man.] <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And [hence,] A <b><i><FONT COLOR="DarkBlue">sharp</FONT></i></b> man, <b><i><FONT COLOR="DarkBlue">quick in his affair; as though his soul incited him;</FONT></i></b> as also ↓ حَثُوثٌ . <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">Quick,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">swift;</FONT></i></b> as also ↓ حَثُوثٌ and ↓ حَثْحَاثٌ and ↓ حُثْحُوثٌ : <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> pl. of the first حِثَاثٌ. <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> You say فَرَسٌ حَثِيثُ السَّيْرِ [<b><i><FONT COLOR="DarkBlue">A horse quick,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">swift, of pace</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> And مَضَى حَثِيثًا <b><i><FONT COLOR="DarkOliveGreen"> (A, Msb) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He passed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">went away, quickly,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">swiftly.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> And وَلَّى حَثِيثًا <b><i><FONT COLOR="DarkBlue">He retreated quickly and eagerly.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> And قَرَبٌ ↓ حَثْحَاثٌ i. e. [<b><i><FONT COLOR="DarkBlue">A</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">quick</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">night―journey to water</FONT></i></b>], <b><i><FONT COLOR="DarkBlue">in which is no flagging:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or [<b><i><FONT COLOR="DarkBlue">a</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">hard</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">nightjourney to water</FONT></i></b>]; as also ثَحْثَاحٌ and حَذْحَاذٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And ↓ خِمْسٌ حَثْحَاثٌ i. e. [<b><i><FONT COLOR="DarkBlue">A journey in which the second and third and fourth days are without water,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">in which is no flagging;</FONT></i></b> as also حَذْ حَاذٌ: or <b><i><FONT COLOR="DarkBlue">long and fatiguing, in which is no flagging;</FONT></i></b> as also قَعْقَاعٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And ↓ حَيَّةٌ حَثْحَاثٌ <b><i><FONT COLOR="DarkBlue">A serpent that is in constant motion.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> نَوْمٌ حَثِيثُ <b><i><FONT COLOR="DarkBlue">Light sleep.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IDrst, TA.) </FONT></i></b> [See also حَثَاثٌ.]
حثيثى	حِثِّيثَى : see 1.
حج	حَجٍ : see حَجِىٌّ. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> إِنَّهُ لَحَجِىٌ إِلَى بَنِى فُلَانٍ means لَا جِئٌ لَهُمْ [i. e. <b><i><FONT COLOR="DarkBlue">Verily he is betaking himself for refuge,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">protection, to the sons of such a one;</FONT></i></b> like لَحَجِئٌ: but by rule it should be لَحَجٍ; and thus, perhaps, it is correctly written]. <b><i><FONT COLOR="DarkOliveGreen"> (AZ, TA.) </FONT></i></b>
حج	حَجَّ , aor. حَجُ3َ , <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Mgh, Msb,) </FONT></i></b> inf. n. حَجٌّ, <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He repaired,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">betook himself, to,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">towards,</FONT></i></b> syn. قَصَدَ, <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Mgh, Msb, K,) </FONT></i></b> a person <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Mgh) </FONT></i></b> [or place], in an absolute sense: or to, or towards, an object of reverence, veneration, respect, or honour: or, accord. to Kh, <b><i><FONT COLOR="DarkBlue">he repaired,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">betook himself, much,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">frequently, to,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">towards,</FONT></i></b> an object of this kind: and also <b><i><FONT COLOR="DarkBlue">he repaired to, betook himself to,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">visited,</FONT></i></b> a person: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">he went to,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">visited,</FONT></i></b> a person <b><i><FONT COLOR="DarkBlue">repeatedly,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">frequently.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ISk, T, S, Mgh, K. *) </FONT></i></b> You say also, حَجَّ بَنُو فُلَانٍ فُلَانًا <b><i><FONT COLOR="DarkBlue">The sons of such a one continued long going repeatedly to visit such a one.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Hence, <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb,) </FONT></i></b> aor. and inf. n. as above, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> and inf. n. حِجٌّ also, <b><i><FONT COLOR="DarkOliveGreen"> (Sb, L,) </FONT></i></b> or this is a simple subst., <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K,) </FONT></i></b> by a conventional usage, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or predominantly, <b><i><FONT COLOR="DarkOliveGreen"> (Mgh,) </FONT></i></b> or by restriction of its usage in the law, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He repaired to Mekkeh,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to the Kaabeh,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">to perform the religious rites and ceremonies of the pilgrimage;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb, K;) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">for the purpose of the</FONT></i></b> عُمْرَة [q. v.; but this latter meaning is very rare: the usual meaning is, <b><i><FONT COLOR="DarkBlue">he performed the pilgrimage to Mekkeh and Mount' Arafát, with all the rites and ceremonies prescribed to be observed at, and between, those two places</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he repaired to the House</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">of God, at Mekkeh,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">and performed the actions prescribed for that occasion by the law of the Kur―án and the Sunneh.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> [See حَجٌّ, below.] You say also, حَجَّ الَيْتَ, aor. حَجُ3َ , inf. n. حَجٌّ, <b><i><FONT COLOR="DarkOliveGreen"> (T, S,) </FONT></i></b> and ↓ احتجّهُ , <b><i><FONT COLOR="DarkOliveGreen"> (El―Hejeree, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He performed the pilgrimage to the House</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">of God, at Mekkeh</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (T, S;) </FONT></i></b> because people repair to it every year. <b><i><FONT COLOR="DarkOliveGreen"> (T, TA.) </FONT></i></b> And حَجُّوا مَكَّةَ [<b><i><FONT COLOR="DarkBlue">They performed the pilgrimage to Mekkeh</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> And مَا حَجَّ وَلٰكِنَّهُ دَجَّ <b><i><FONT COLOR="DarkBlue">He did not repair to Mekkeh to visit the House of God,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Aboo―Tálib, Az,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">for the performance of the rites and ceremonies of the pilgrimage,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">but he journeyed for mercantile purposes.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Aboo―Tálib, Az, Msb. [See also art. دج.]) </FONT></i></b> And hence, accord. to some, لَجَّ فَحَجَّ, a prov., which see below. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> Also, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> inf. n. حَجٌّ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He came,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">arrived.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> You say, حَجَّ عَلَيْنَا فُلَانٌ <b><i><FONT COLOR="DarkBlue">Such a one came to us.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also, [aor., accord. to rule, as above,] inf. n. حَجٌّ, <b><i><FONT COLOR="DarkBlue">He shaved</FONT></i></b> [his head; as one does on completing the performance of the rites and ceremonies of the pilgrimage: see حَجٌّ, below]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> Also, <b><i><FONT COLOR="DarkOliveGreen"> (IAar, A, &amp;c.,) </FONT></i></b> aor. حَجُ3َ , inf. n. حَجٌّ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He probed</FONT></i></b> a fracture of the head, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or a wound, <b><i><FONT COLOR="DarkOliveGreen"> (A, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">with a</FONT></i></b> مِحْجَاج, <b><i><FONT COLOR="DarkOliveGreen"> (A, K,) </FONT></i></b> or مِيل, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">for the purpose of curing it:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he probed</FONT></i></b> a wound <b><i><FONT COLOR="DarkBlue">to know its depth:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he examined</FONT></i></b> a cleft in the head <b><i><FONT COLOR="DarkBlue">to know whether there were in it bone or blood:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ISh, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he dressed and cured</FONT></i></b> a wound in the head reaching to the brain: or <b><i><FONT COLOR="DarkBlue">he poured boiled clarified butter upon</FONT></i></b> a fracture of the head, in consequence of which the blood was mixed with the brain, <b><i><FONT COLOR="DarkBlue">until the blood appeared, which he took away with a little cotton:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or حَجَّهُ, inf. n. حَجٌّ, signifies <b><i><FONT COLOR="DarkBlue">he probed a fracture of his head for the purpose of curing it:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he made a perforation in the bone</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">of his broken head</FONT></i></b>] <b><i><FONT COLOR="DarkOliveGreen"> (قَدَحَ فِيهِ) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">with an iron instrument, it being broken so that the brain was befouled with blood, and pulled off the skin that had dried up, and then cured it, so that it closed up with a</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">new</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">skin:</FONT></i></b> it relates to a wound reaching to the brain. <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also, aor. حَجُ3َ , inf. n. حَجٌّ, <b><i><FONT COLOR="DarkBlue">He cut out and extracted</FONT></i></b> a bone <b><i><FONT COLOR="DarkBlue">from a wound.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A4―]</FONT></b> Also, <b><i><FONT COLOR="DarkOliveGreen"> (A, Msb,) </FONT></i></b> aor. حَجُ3َ , <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA,) </FONT></i></b> inf. n. حَجُّ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He overcame</FONT></i></b> another <b><i><FONT COLOR="DarkBlue">in,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">by, an argument, a plea, an alle―</FONT></i></b> <b><i><FONT COLOR="DarkBlue">gation, a proof, an evidence,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a testimony.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, Msb, K.) </FONT></i></b> See 3. It is said in a prov., لَجَّ فَحَجَّ <b><i><FONT COLOR="DarkOliveGreen"> (S, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He was pertinacious in litigation, dispute,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">altercation, and overcame therein</FONT></i></b> [as is implied in the S, and expressed in the TA]: or <b><i><FONT COLOR="DarkBlue">he persevered until he performed the pilgrimage</FONT></i></b> [not having intended to do so when he set out: see Freytag's “ Arab. Prov. ” ii. 452]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A5―]</FONT></b> Also, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> [aor., accord. to rule, حَجِ3َ ,] inf. n. حَجٌّ; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> and ↓ حَجْحَجَ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> inf. n. حَجْحَجَةٌ; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He refrained, forbore,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">abstained,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> عَنْ شَىْءٍ <b><i><FONT COLOR="DarkBlue">from a thing.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [See also the latter verb below.]
حج	حَجُّ and ↓ حِجٌّ , the former an inf. n., and the latter a simple subst., <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K,) </FONT></i></b> or the latter also is an inf. n., <b><i><FONT COLOR="DarkOliveGreen"> (Sb, L,) </FONT></i></b> [both used as substs.,] The <b><i><FONT COLOR="DarkBlue">pilgrimage to Mekkeh,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to the Kaabeh,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">to perform the religious rites and ceremonies prescribed to be observed on that occasion:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K:) </FONT></i></b> Ks makes no difference between these two words: some say that the former is employed to signify the <b><i><FONT COLOR="DarkBlue">religious rites and ceremonies of the pilgrimage</FONT></i></b> because they follow the repairing to Mekkeh, or because they are completed by shaving [the head], or because people continue long going to and fro to perform them: accord. to Az, it signifies the <b><i><FONT COLOR="DarkBlue">performance of the religious rites and ceremonies of the pilgrimage of one year;</FONT></i></b> and some say ↓ حِجٌّ and ↓ حِجَّةٌ : <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or this last signifies <b><i><FONT COLOR="DarkBlue">a single pilgrimage, for the performance of its appointed religious rites and ceremonies;</FONT></i></b> deviating from rule; <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb, K;) </FONT></i></b> for by rule it should be ↓ حَجَّةٌ , <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, K,) </FONT></i></b> which, Th says, has not been heard from the Arabs: <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb:) </FONT></i></b> Ks says that ↓ حَجَجْتُ حِجَّةً and رَأَيْتُ رُؤْيَةً are the only deviations from the model of فَعَلْتُ فَعْلَةً in all the language of the Arabs: but El―Athram and others are related to have said, We have not heard from the Arabs حَجَجْتُ حِجَّةً nor رَأَيْتُ رِئْيَةً; they saying only ↓ حَجَجْتُ حَجَّةً : <b><i><FONT COLOR="DarkOliveGreen"> (L, TA:) </FONT></i></b> whence it appears that ↓ حَجَّةٌ and ↓ حِجَّةٌ were both used: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> the pl. of the latter is حِجَجٌ: <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb:) </FONT></i></b> so in the saying, نَذَرَ خَمْسَ حِجَجٍ [<b><i><FONT COLOR="DarkBlue">He made a vow to perform five pilgrimages</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b> Hence, ↓ ذُو الحِجَّةِ <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb) </FONT></i></b> and ↓ ذو الحَجَّةِ , <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA,) </FONT></i></b> which latter is said by Kz and 'Iyád and Ibn― Kurkool to be the more common, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> [or, accord. to Fei, the contr. is the case, for he says,] some pronounce it in the latter manner, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">The last month of the Arabian calendar;</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">the month of the pilgrimage;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb;) </FONT></i></b> so called because the pilgrimage to Mekkeh, and the religious rites and ceremonies thereof, are performed in it: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> pl. ذَوَاتُ الحجّهِ: <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb:) </FONT></i></b> they did not say ذَوُو الحَجّةِ agreeably with the singular. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> [Hence also,] ↓ وَحَجَّةِ ا للّٰهِ لَا أَفْعَلُ [<b><i><FONT COLOR="DarkBlue">By the pilgrimage</FONT></i></b> which is the ordinance <b><i><FONT COLOR="DarkBlue">of God, I will not do</FONT></i></b> this or that thing]: a form of oath used by the Arabs. <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> What is commonly termed الحَجُّ is sometimes termed الحَجُّ الأَكْبَرُ [<b><i><FONT COLOR="DarkBlue">The greater pilgrimage</FONT></i></b>]: العُمْرَةُ [q. v.] being termed الحَجَّ الأَصْغَرُ [<b><i><FONT COLOR="DarkBlue">the minor pilgrimage</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Kull p. 168.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also حَاجٌّ.
حج	حِجُّ : see حَجُّ, in two places: <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> and see also حَاجٌّ.
حج إخداج	حَجٌّ إِخْدَاجٌ : see خِدَاجٌ.
حجأبه	حَجَأَبِهِ , aor. حَجَاَ , <b><i><FONT COLOR="DarkBlue">He rejoiced in it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">at it;</FONT></i></b> namely, a thing, or an affair or event; <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> as also حَجِىءَ به, aor. حَجَاَ : <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or the latter, <b><i><FONT COLOR="DarkBlue">he was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, attached to it, and tenacious of it;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> as also حَجِىَ به, without ء; and به ↓ تحجّأ : <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he laid,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">kept, hold upon it, and clave to it;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Fr, K;) </FONT></i></b> as also حَجِىَ به, without ء; <b><i><FONT COLOR="DarkOliveGreen"> (Fr;) </FONT></i></b> and حَجَأَبه, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> and ↓ تحجّأ به. <b><i><FONT COLOR="DarkOliveGreen"> (Fr, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> حَجَأَ عَنْهُ كذَا, aor. حَجَاَ , <b><i><FONT COLOR="DarkBlue">He kept,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">withheld, from him such a thing.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
حجا	حَجًا or حَجًى <b><i><FONT COLOR="DarkBlue">A side, region, quarter,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tract</FONT></i></b>: <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K, TA:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">an extremity</FONT></i></b>: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> pl. أَحَجَآءٌ. <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">A refuge; a place to which one has recourse for refuge,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">protection;</FONT></i></b> as also ↓ مَحْجًى <b><i><FONT COLOR="DarkOliveGreen"> (Lh, TA) </FONT></i></b> and مَحْجَأٌ. <b><i><FONT COLOR="DarkOliveGreen"> (Lh, K in art. حجأ.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> <b><i><FONT COLOR="DarkBlue">Elevated ground.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> <b><i><FONT COLOR="DarkBlue">A place of bending</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">turning</FONT></i></b> of a valley. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> <b><i><FONT COLOR="DarkBlue">Anything by which one is veiled, concealed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">protected;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb, TA;) </FONT></i></b> as also ↓ حِجًا . <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, TA.) </FONT></i></b> [Hence applied to <b><i><FONT COLOR="DarkBlue">A parapet</FONT></i></b> on the top of a house; as is indicated in the Mgh and TA.] <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">Bubbles upon water, arising from the drops of rain</FONT></i></b>: pl. [or rather coll. gen. n.] of ↓ حَجَاةٌ : <b><i><FONT COLOR="DarkOliveGreen"> (S, K: [in the CK, erroneously, حِجاة:]) </FONT></i></b> the latter word, which is like حَصَاةٌ, is explained by Az as signifying <b><i><FONT COLOR="DarkBlue">a bubble that rises upon water, like a flask;</FONT></i></b> and as having for its pl. حَجَوَاتٌ: and the same word <b><i><FONT COLOR="DarkOliveGreen"> (حجاة) </FONT></i></b> signifies also <b><i><FONT COLOR="DarkBlue">a pool of water,</FONT></i></b> itself, <b><i><FONT COLOR="DarkBlue">such as is left by a torrent.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> See also حَجِىٌّ. <p></p><b><FONT COLOR="SaddleBrown">[―A4―]</FONT></b> حَجَا is also used, by poetic license, for حَجَاج, q. v. <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. حج.) </FONT></i></b>
حجا	حَجَا , <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> aor. يَحْجُو, <b><i><FONT COLOR="DarkOliveGreen"> (S, TA,) </FONT></i></b> inf. n. حَجْوٌ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He thought,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">opined:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he thought,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">opined,</FONT></i></b> a thing, <b><i><FONT COLOR="DarkBlue">and, doing so, claimed</FONT></i></b> it <b><i><FONT COLOR="DarkOliveGreen"> (اِدَّعَاهُ) </FONT></i></b>, <b><i><FONT COLOR="DarkBlue">not being certain of it:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">he thought it and asserted</FONT></i></b> it; as appears from a verse here following, cited in the TA as an ex. of the meaning explained as above in the K:] and بِظَنِّهِ ↓ تحجّى , and تحجّى alone, <b><i><FONT COLOR="DarkBlue">he thought,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">opined,</FONT></i></b> a thing, <b><i><FONT COLOR="DarkBlue">not being certain of it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, TA.) </FONT></i></b> You say, أَنَا أَحْجُو بِهِ خَيْرًا <b><i><FONT COLOR="DarkBlue">I think,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">opine, that there is good in him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b> And Aboo―Shembel says, respecting Aboo―'Amr Esh―Sheybánee, قَدْ كُنْتُ أَحْجُو أَبَا عَمْرٍوأَخَاثِقَةٍ حَتَّى أَلَمَّتْ بِنَا يَوْمًا مُلِمَّاتُ [<b><i><FONT COLOR="DarkBlue">I used to think and assert Aboo―'Amr to be a trustworthy person, until, one day, misfortunes befell us</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> حَجَا القَوْمَ كَذَا وَكَذَا <b><i><FONT COLOR="DarkOliveGreen"> (S, K *) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He repaid, requited, compensated,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">recompensed, the people,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">party,</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">with,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">for, such and such things,</FONT></i></b>] syn. جَزَاهُمْ; [so in my copies of the S, and in the K; but Freytag gives, as the reading found by him in the S, حزاهم, as though meaning <b><i><FONT COLOR="DarkBlue">he computed them by conjecture to be such and such in number;</FONT></i></b> which is agreeable with what follows;] and <b><i><FONT COLOR="DarkBlue">he thought them to be so.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He directed himself,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">his course</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">aim, to,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">towards,</FONT></i></b> him, or it: <b><i><FONT COLOR="DarkOliveGreen"> (Az, TA:) </FONT></i></b> and ↓ تحجّى الشَّىْءَ <b><i><FONT COLOR="DarkBlue">he directed himself,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">his course</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">aim, to,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">towards, the thing.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> Also, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> inf. n. as above, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He kept</FONT></i></b> a secret: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he concealed</FONT></i></b> it: <b><i><FONT COLOR="DarkOliveGreen"> (AZ, TA:) </FONT></i></b> [and ↓ حَاجِى has a similar meaning; for] you say, لَامُحَاجَاةَ عِنْدِى فِى كَذَا, i. e. <b><i><FONT COLOR="DarkBlue">There is no concealment with me in respect of such a thing;</FONT></i></b> as also لا مُكَافَأَةَ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> لَا يَحْجُو إِبِلَهُ, said of a pastor, <b><i><FONT COLOR="DarkBlue">He does not,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">will not, keep and tend,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pasture and defend, his camels.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> One says also of a pastor whose sheep or goats [and camels] are lost by him, and become dispersed, مَا يَحْجُو غَنَمَهُ وَلَا إِبِلَهُ [<b><i><FONT COLOR="DarkBlue">He does not keep his sheep</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">goats, nor his camels, from being lost and becoming dispersed</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> سِقّآءٌ لَا يَحْجُو المَآءَ <b><i><FONT COLOR="DarkBlue">A skin that will not hold,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">retain, water.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> مَاحَجَوْتُ مِنْهُ شَيْئًا <b><i><FONT COLOR="DarkBlue">I did not keep,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">retain in my memory, of it, aught;</FONT></i></b> as also ما هَجَوْتُ. <b><i><FONT COLOR="DarkOliveGreen"> (Ks, TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A4―]</FONT></b> Also, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> inf. n. as above, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, prevented,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">withheld.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> [See حِجًا.] <p></p><b><FONT COLOR="SaddleBrown">[―A5―]</FONT></b> حَاجَيْتُهُ فَحَجَوْتُهُ: see 3. <p></p><b><FONT COLOR="SaddleBrown">[―A6―]</FONT></b> حَجَا بِالْمَكَانِ, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> inf. n. as above, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He remained, stayed, dwelt,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">abode, in the place,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and became fixed</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">therein</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> as also بِهِ ↓ تحجّى . <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> And حَجَا, <b><i><FONT COLOR="DarkOliveGreen"> (IAar, K,) </FONT></i></b> inf. n. as above, <b><i><FONT COLOR="DarkOliveGreen"> (IAar,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He stopped,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">paused.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And حَجَا بِهِ, [inf. n. as above, <b><i><FONT COLOR="DarkOliveGreen"> (see Ham p. 523,) </FONT></i></b>] <b><i><FONT COLOR="DarkBlue">He was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, tenacious,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">avaricious, of it,</FONT></i></b> namely, a thing; <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> as also به ↓ تحجّى . <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And حَجِى بِهِ, <b><i><FONT COLOR="DarkOliveGreen"> (Fr, S, K,) </FONT></i></b> aor. حَجَوَ , inf. n. حَجًى [or حَجًا], <b><i><FONT COLOR="DarkOliveGreen"> (TK,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became attached to it, and clave to it;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Fr, S, K;) </FONT></i></b> as also حَجِئَ به; and به ↓ تحجّى ; <b><i><FONT COLOR="DarkOliveGreen"> (Fr, S;) </FONT></i></b> and تحجّأبه. <b><i><FONT COLOR="DarkOliveGreen"> (Fr, TA.) </FONT></i></b> ↓ تحجّى also signifies <b><i><FONT COLOR="DarkBlue">He kept to the</FONT></i></b> حَجَا, or <b><i><FONT COLOR="DarkBlue">place of bending</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">turning of a valley.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And بِهٰذَا المَكَانِ ↓ تَحَجَّيْتُ <b><i><FONT COLOR="DarkBlue">I preceded you,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">outwent you, to this place, and clave to it before you.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b> And [hence,] بِهِمْ ↓ تحجّى is said to mean <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He was first,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">foremost,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">quick, to blame them.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> حَجِىَ, <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> aor. حَجَوَ , <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> is also [said to be] <b><i><FONT COLOR="DarkBlue">syn. with</FONT></i></b> عَدَا, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He ran;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TK;) </FONT></i></b> thus bearing two contr. significations: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> but this requires consideration. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> [Golius, as on the authority of the KL, assigns to it also the meaning “ Hilaris et lubens fuit: ” but in this sense it is said in the KL to be with ء for its last radical letter: see art. حجأ.]
حجا	حِجًا or حِجًى <b><i><FONT COLOR="DarkBlue">Intelligence,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">understanding;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">sagacity,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">skill and knowledge</FONT></i></b>: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> [said to be] from حَجَا meaning “ he, or it, prevented, or withheld; ” because it prevents, or withholds, a man from doing that which is bad, or corrupt. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> مِقْدَارٌ [<b><i><FONT COLOR="DarkBlue">Quantity, measure,</FONT></i></b> &amp;c.]: pl. أَحْجَآءٌ. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> See also حَجًا. <p></p><b><FONT COLOR="SaddleBrown">[―A4―]</FONT></b> [Also said by Golius, as on the authority of J, to signify “ an enigma, ” as though syn. with أُحْجِيَّةٌ; but I have not found it in this sense in any copy of the S, nor in any other lexicon.]
حجاب	حِجَابٌ [<b><i><FONT COLOR="DarkBlue">A thing that prevents, hinders, debars,</FONT></i></b>or <b><i><FONT COLOR="DarkBlue">precludes:</FONT></i></b>] a <b><i><FONT COLOR="DarkBlue">thing that veils, conceals, hides, covers,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">protects;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K TA;) </FONT></i></b> because it prevents seeing, or beholding: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a thing,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, K,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">body.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">that intervenes</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, Msb, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">between two things,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, K,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">between two bodies;</FONT></i></b> which is [said to be] the primary signification; <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">a partition, a bar, a barrier,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an obstacle:</FONT></i></b>] and sometimes applied to ideal things: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> pl. جُجُبٌ. <b><i><FONT COLOR="DarkOliveGreen"> (A, Msb, K.) </FONT></i></b> You say, ضُرِبَ الحِجَابُ عَلَى النِّسَآءِ [<b><i><FONT COLOR="DarkBlue">The veil,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">curtain, was put,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">let down, over the women</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b> And لَهُ دَعَوَاتٌ تَخْرِقُ الحُجُبَ [<b><i><FONT COLOR="DarkBlue">He has prayers that rend the veils</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b> And مَا لِدَعْوَةِ المَظْلُومِ حِجَابٌ [<b><i><FONT COLOR="DarkBlue">There is no veil,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">obstacle, to the prayer of the wronged</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b> It is said in a trad., مَنِ ا طَّلَعَ الحِجَابِ وَاقَعَ مَا وَرَآءَهُ [<b><i><FONT COLOR="DarkBlue">He who gets sight and knowledge of the veil falls into that which is behind it</FONT></i></b>]: i. e., when a man dies, he falls into what is behind [one of] the two veils, that of Paradise and that of Hell: <b><i><FONT COLOR="DarkOliveGreen"> (ISh, TA:) </FONT></i></b> or, accord. to some, اِطَلَاعُ الحِجَابِ signifies the <b><i><FONT COLOR="DarkBlue">stretching out the head [and looking over the veil</FONT></i></b>]; for he who examines into a thing stretches out his head to see what is behind the veil, or covering. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And in another trad., a saying of Mohammad, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> إِنَّ ا للّٰهَ يَغْفِرُ لِلْعَبْدِ مَا لَمْ يَقَعِ الحِجَابُ [<b><i><FONT COLOR="DarkBlue">Verily God forgiveth the servant</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (his creature) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">as long as the precluding event shall not have happened</FONT></i></b>]: الحجاب here meaning the dying in the belief in a plurality of gods: <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA:) </FONT></i></b> as though one were precluded from true belief by death. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> One says also, العَجْزُ حَجَابٌ بَيْنَ الإِنْسَانِ وَمُرَادِهِ [<b><i><FONT COLOR="DarkBlue">Inability is a bar between man and his desire</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> And المَعْصِيَةُ حِجَابٌ بَيْنَ العَبْدِ وَبَيْنَ رَبِّهِ [<b><i><FONT COLOR="DarkBlue">Disobedience is a bar between the servant and his Lord</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence, in the present day, <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A written charm</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">amulet;</FONT></i></b> generally worn in a case <b><i><FONT COLOR="DarkOliveGreen"> (called بَيْتُ حِجَابٍ) </FONT></i></b> suspended, on the right side, by a string passing over the left shoulder, or on some other part of the person: pl. of mult. حُجُبٌ, and of pauc. أَحْجِبَةٌ and حِجَابَاتٌ.] <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> [Hence also,] <b><i><FONT COLOR="DarkBlue">A thin piece of flesh,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">resembling a piece of shin,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in the interior of the body, between the two sides, intervening between the lungs and the</FONT></i></b> قصب [in the K القَصَب, but this is evidently a mistranscription for القُصْب the <b><i><FONT COLOR="DarkBlue">lower intestines;</FONT></i></b> for the حجاب is the <b><i><FONT COLOR="DarkBlue">diaphragm,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">midriff</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (K, TA:) </FONT></i></b> and حِجَابُ القَلْبِ, <b><i><FONT COLOR="DarkOliveGreen"> (A,) </FONT></i></b> or حَجَابُ الجَوْفِ, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> signifies [<b><i><FONT COLOR="DarkBlue">the same;</FONT></i></b> as also حَجَابُ الكَبِدِ; <b><i><FONT COLOR="DarkOliveGreen"> (see خِلْبٌ;) </FONT></i></b>] <b><i><FONT COLOR="DarkBlue">what intervenes between the heart and the rest of the</FONT></i></b> جوف; <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">the piece of skin that intervenes between the heart and the belly:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, TA:) </FONT></i></b> or حِجَابُ القَلْبِ signifies <b><i><FONT COLOR="DarkBlue">a certain fat that clothes the heart:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AHeyth, TA in art. شغف:) </FONT></i></b> [or it signifies, or signifies also, <b><i><FONT COLOR="DarkBlue">the septum cordis:</FONT></i></b> see قَلْبٌ:] pl. حُجُبٌ <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b> Hence the saying, هَتَكَ الخَوْفُ حِجَابَ قَلْبِهِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">Fear rent open his midriff:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">his septum cordis</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> The <b><i><FONT COLOR="DarkBlue">horizon:</FONT></i></b> [because it terminates the view:] so in the phrase, تَوَارَتْ بِا لْحِجَابِ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (the sun) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">became concealed by the horizon;</FONT></i></b> occurring in the Kur [xxxviii. 31], and in a trad. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A mountain:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an elevated part of a mountain.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> You say, قَعَدَ فِى ظِلِّ الحِجَابِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He sat in the shade of the mountain.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> The <b><i><FONT COLOR="DarkBlue">place where a [stony tract such as is called</FONT></i></b>] حَرَّة <b><i><FONT COLOR="DarkBlue">ends.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b7―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A tract of sand uniformly continuous, and long.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b8―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> The <b><i><FONT COLOR="DarkBlue">light</FONT></i></b> of the sun: or the <b><i><FONT COLOR="DarkBlue">tract,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">side,</FONT></i></b> of the sun: <b><i><FONT COLOR="DarkOliveGreen"> (K, TA:) </FONT></i></b> or [like حَاجِبٌ] <b><i><FONT COLOR="DarkBlue">a side,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">part,</FONT></i></b> of the sun. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
حجاب مسدوف	حِجَابٌ مَسْدُوفٌ <b><i><FONT COLOR="DarkBlue">A veil,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">curtain, let down.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> سدل
حجابة	حَجَابَةٌ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or ↓ حِجْبَةٌ , <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> The <b><i><FONT COLOR="DarkBlue">office of doorkeeper</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">chamberlain</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S, * K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And the former, The <b><i><FONT COLOR="DarkBlue">office of door―keeper and guardian of the Kaabeh.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
حجاة	حَجَاةٌ : see حَجًا.
حجاج	حَجَاجٌ and ↓ حِجَاجٌ The <b><i><FONT COLOR="DarkBlue">surrounding bone</FONT></i></b> of the eye, <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">upon</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">the upper part of</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">which grows the eyebrow;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> the <b><i><FONT COLOR="DarkBlue">bone that surrounds the cavity</FONT></i></b> of the eye, <b><i><FONT COLOR="DarkBlue">upon</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">the upper part of</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">which grows the hair of the eyebrow:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ISk, TA:) </FONT></i></b> it is said in a trad. that a female hyena and her young ones were within the حجاج of the eye of an Amalekite: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or the [<b><i><FONT COLOR="DarkBlue">supra―orbital</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">bone upon which grows the hair of the eyebrow;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> the <b><i><FONT COLOR="DarkBlue">bone that projects over the cavity</FONT></i></b> of the eye: <b><i><FONT COLOR="DarkOliveGreen"> (IAmb, Msb:) </FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">upper bone, beneath the eyebrow:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> of the mase. gender: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> pl. [of pauc.] أَحِجَّةٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb) </FONT></i></b> and [of mult.] ↓ حُجُجٌ , deviating from a general rule, accord. to which a sing. of the measure to which this belongs does not assume this form of pl. because the reduplication is disapproved: also, by poetic license, حَوَاجِجُ, contr. to rule, for حَوَاجُّ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> The expression فِى حَجَا حَاجِبٍ ضَمْرٍ is used by poetic license for فى حَجَاجِ حاجب ضمر. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence,] both words also signify <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> The <b><i><FONT COLOR="DarkBlue">upper limb of the disk</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (<b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> حَاجِب) </FONT></i></b> of the sun, appearing when it begins to rise. <b><i><FONT COLOR="DarkOliveGreen"> (A, K, TA: but in the A, only the latter form of the word is given.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> Also, [hence,] both words, <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A side.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, * K.) </FONT></i></b> You say, مَرُّوا بِحِجَاجَىِ الجَبَلِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">They passed by the two sides of the mountain.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b>
حجاج	حَجَّاجٌ <b><i><FONT COLOR="DarkBlue">A frequent performer of the pilgrimage to Mekkeh, and of the religious rites and ceremonies ordained for that occasion:</FONT></i></b> the ا in this word, as in other epithets of the same measure, does not [regularly] admit of imáleh; but when it is used as a proper name, it admits this, agreeably with rule: some pronounce its ا with imáleh even when it is in the nom. or accus. case, contr. to rule. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
حجاج	حِجَاجٌ : see the paragraph next preceding.
حجاز	حِجَازٌ : see حَاجِزٌ.
حجازيك	حَجَازَيْكَ <b><i><FONT COLOR="DarkBlue">Separate thou,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">part thou, the people;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K; and T in art. دول, on the authority of IAar;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">time after time:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> app. meaning, <b><i><FONT COLOR="DarkBlue">without intermission:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or it may mean <b><i><FONT COLOR="DarkBlue">withhold thyself.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, T in art. دول.) </FONT></i></b>
حجام	حَجَامٌ [<b><i><FONT COLOR="DarkBlue">A muzzle for a camel,</FONT></i></b> commonly a <b><i><FONT COLOR="DarkBlue">net of cord;</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">a thing that is put upon the mouth,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">muzzle, of a camel,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">when he is excited,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">to prevent his biting.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b>
حجام	حَجَّامٌ <b><i><FONT COLOR="DarkBlue">A cupper;</FONT></i></b> syn. مَصَّاصٌ [lit. <b><i><FONT COLOR="DarkBlue">one who is in the habit of sucking</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">one who performs the operation termed</FONT></i></b> حَجْمٌ; <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">one who scarifies</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">and draws blood with the</FONT></i></b> مِحْجَمَة]; <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> as also ↓ حَاجِمٌ ; <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K;) </FONT></i></b> but the former is an intensive epithet [denoting frequency or habit]: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> so called because he sucks the mouth of the مِحْجَمَة. <b><i><FONT COLOR="DarkOliveGreen"> (Az, TA.) </FONT></i></b> Hence the prov. أَفْرَغُ مِنْ حَجَّامِ سَابَاطَ [<b><i><FONT COLOR="DarkBlue">More unoccupied than the cupper of Sábát</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (the name of a place) </FONT></i></b>]: for military forces used to pass by the man to whom it relates, and he used to cup them on credit, in consequence of want of employment, waiting for payment until they should return. <b><i><FONT COLOR="DarkOliveGreen"> (S: more fully explained in the K in art. سبط.) </FONT></i></b>
حجامة	حِجَامَةٌ The <b><i><FONT COLOR="DarkBlue">craft,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">art, of the</FONT></i></b> حَاجِم or حَجَّام [i. e. <b><i><FONT COLOR="DarkBlue">cupper</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (S, * Mgh, Msb, K:) </FONT></i></b> and the <b><i><FONT COLOR="DarkBlue">operation that he performs.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, * TA.) </FONT></i></b>
حجب	حَجَبٌ : see حَجَبَةٌ. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also [<b><i><FONT COLOR="DarkBlue">The windpipe;</FONT></i></b>] the <b><i><FONT COLOR="DarkBlue">passage of the breath.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
حجب	حَجِبٌ <b><i><FONT COLOR="DarkBlue">A hill;</FONT></i></b> syn. أَكَمَةٌ: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a lofty</FONT></i></b> أَكَمَة. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
حجب	حَجَّبَ see 1.
حجبة	حَجَبَةٌ The <b><i><FONT COLOR="DarkBlue">head</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">crest</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">of the kip</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">haunch</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A) </FONT></i></b> [of a man, <b><i><FONT COLOR="DarkOliveGreen"> (see حَرْقَفَةٌ,) </FONT></i></b> and] of a horse; <b><i><FONT COLOR="DarkOliveGreen"> (A;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">i. e. each of the</FONT></i></b> حَجَبَتَانِ, <b><i><FONT COLOR="DarkBlue">which project above,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">beyond, the</FONT></i></b> خَاصِرَتَانِ [or <b><i><FONT COLOR="DarkBlue">two flanks</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or the dual signifies the <b><i><FONT COLOR="DarkBlue">two edges of the hip</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">haunch, that project above,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">beyond, the</FONT></i></b> خَاصِرَة [or <b><i><FONT COLOR="DarkBlue">flank</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">two bones above the pubes, that project above,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">beyond, the soft parts of the belly, on the right and left:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Zj in his “ Khalk el―Insán, “ * and K:) </FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">heads of the two hipbones</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">haunch―bones, next the</FONT></i></b> حَرْقَفَتَانِ [q. v.]; pl. [or rather coll. gen. n.] ↓ حَجَبٌ , and pl. of pauc. حَجَبَاتٌ: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and in a horse, the <b><i><FONT COLOR="DarkBlue">parts of the two hips,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">haunches, that project above,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">beyond, the [skin called</FONT></i></b>] صِفَاق, <b><i><FONT COLOR="DarkBlue">of the belly.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
حجبة	حِجْبَةٌ : see حِجَابَةٌ.
حجبه	حَجَبَهُ , <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Msb,) </FONT></i></b> aor. حَجُبَ , <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> inf. n. حَجْبٌ, <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, prevented, hindered, debarred,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">precluded, him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, precluded him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it;</FONT></i></b> i. e. <b><i><FONT COLOR="DarkBlue">prevented him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, from entering.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A.) </FONT></i></b> [Hence,] الإِخْوَةُ يَحْجُبُونَ الأُمَّ عِنِ الثُّلُثِ [<b><i><FONT COLOR="DarkBlue">Brothers</FONT></i></b> of a person deceased <b><i><FONT COLOR="DarkBlue">preclude the mother from</FONT></i></b> receiving <b><i><FONT COLOR="DarkBlue">the third</FONT></i></b> of the inheritance]. <b><i><FONT COLOR="DarkOliveGreen"> (S, A.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also, <b><i><FONT COLOR="DarkOliveGreen"> (A, K,) </FONT></i></b> aor. as above, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> inf. n. حَجْبٌ and حَجَابٌ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, veiled, concealed, hid, covered,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">protected, him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, K;) </FONT></i></b> as also ↓ حجّبهُ . <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> [And <b><i><FONT COLOR="DarkBlue">It intervened</FONT></i></b> between two things. Thus the diaphragm is described as] جِلْدَةٌ تَحْجُبُ بَيْنَ الفُؤَادِ وَالبَطْنِ [<b><i><FONT COLOR="DarkBlue">A piece of skin that intervenes between the heart and the belly</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> [And <b><i><FONT COLOR="DarkBlue">He held the office of</FONT></i></b> حَاجِب, i. e. <b><i><FONT COLOR="DarkBlue">door―keeper,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">chamberlain.</FONT></i></b> You say,] فُلَانٌ يَحْجُبُ لِلْأَمِيرِ <b><i><FONT COLOR="DarkBlue">Such a one holds the office of</FONT></i></b> حاجب <b><i><FONT COLOR="DarkBlue">to the prince, governor,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">commander.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b>
حجة	حَجَّةٌ : see حَجٌّ, in five places. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also, <b><i><FONT COLOR="DarkOliveGreen"> (IAar, K,) </FONT></i></b> and ↓ حِجَّةٌ , <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> the former of which is the word commonly known, <b><i><FONT COLOR="DarkOliveGreen"> (IAar in a marginal note in a copy of the S,) </FONT></i></b> and ↓ حَاجَّةٌ , which is a subst. like كَاهِلٌ and غَارِبٌ, <b><i><FONT COLOR="DarkOliveGreen"> (L,) </FONT></i></b> The <b><i><FONT COLOR="DarkBlue">lobe of the ear.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, L, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And the first, The <b><i><FONT COLOR="DarkBlue">bore,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">perforation, of the lobe of the ear.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AA, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">A bead,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a pearl, that is hung in the ear;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> sometimes called ↓ حَاجَّةٌ . <b><i><FONT COLOR="DarkOliveGreen"> (IDrd, TA.) </FONT></i></b>
حجة	حُجَّةٌ <b><i><FONT COLOR="DarkBlue">A mode</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">of argument or the like</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">by which one overcomes in a litigation, dispute,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">altercation;</FONT></i></b> so called because recourse is had to it <b><i><FONT COLOR="DarkOliveGreen"> (لِأَنَّهَا تُحَجُّ, i. e. تُقْصَدُ) </FONT></i></b>: <b><i><FONT COLOR="DarkOliveGreen"> (T, TA:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">that by which one rebuts,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">refels, an adversary in a litigation, dispute,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">altercation: an argument; a plea; an allegation:</FONT></i></b> [it may be true or false: see Kur xlii. 15, and xlv. 24:] <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a proof; an evidence; a testimony:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">a title; a voucher:</FONT></i></b> often thus used in the present day:] also applied to a person; like ثَبَتٌ; <b><i><FONT COLOR="DarkOliveGreen"> (A and Mgh and TA in art. ثبت;) </FONT></i></b> [as in the saying, مَنْ حِفِظَ حُجَّةٌ عَلَى مَنْ لَمْ يَحْفَظْ <b><i><FONT COLOR="DarkBlue">He who preserves in his mind</FONT></i></b> a word, or an authority, &amp;c., <b><i><FONT COLOR="DarkBlue">is an evidence against him who does not;</FONT></i></b> occurring often in the larger lexicons, expressing the superior authority of hearsay, or usage, over analogy &amp;c.; and in the saying,] أَنْتَ حُجَّةٌ عَلَى نَفْسِكَ [<b><i><FONT COLOR="DarkBlue">Thou art an evidence against thyself</FONT></i></b>]; a phrase mentioned by Akh: <b><i><FONT COLOR="DarkOliveGreen"> (S in art. بصر:) </FONT></i></b> [also, <b><i><FONT COLOR="DarkBlue">an excuse:</FONT></i></b>] pl. حُجَجٌ <b><i><FONT COLOR="DarkOliveGreen"> (A, Msb) </FONT></i></b> and حِجَاجٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
حجة	حِجَّةٌ : see حَجٌّ, in four places. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">A year:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K:) </FONT></i></b> pl. حِجَجٌ. <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Msb.) </FONT></i></b> You say, أَقَمْتُ عِنْدَهُ حِجَّةً [<b><i><FONT COLOR="DarkBlue">I stayed at his abode a year</FONT></i></b>], and ثَلَاثَ حِجَجٍ كَوَامِلَ [<b><i><FONT COLOR="DarkBlue">three complete years</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See also حَجَّةٌ.
حجج	حُجُجٌ : see حَجِيجٌ, in two places: <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> and see also حَجَاجٌ.
حجحج	حَجْحَجَ , inf. n. حَجْحَجَةٌ: see 1, last signification. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">He retired,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">drew back;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">did so in fear:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he lacked power,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ability.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> One says, حَمَلُوا عَلَى القَوْمِ حَمْلَةً ثُمَّ حَجْحَجُوا <b><i><FONT COLOR="DarkBlue">They made a single charge,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">assault, upon the party, and then retired,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">drew back;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">drew back in fear:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">lacked power,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ability.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He refrained from saying what he desired,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">was about, to say;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> like مَجْمَجَ: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he did not reveal,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">manifest, what was in his mind.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, TA.) </FONT></i></b> It is said in one of the provs. of Meyd, نَفْسُكَ بِمَا تُحَجْحِجُ أَعْلَمُ <b><i><FONT COLOR="DarkBlue">Thou thyself knowest better than others</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">what thou refrainest from uttering,</FONT></i></b> or] <b><i><FONT COLOR="DarkBlue">what is in thy mind.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He remained, stayed, abode,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dwelt,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> بِمَكَانٍ <b><i><FONT COLOR="DarkBlue">in a place; not quitting it;</FONT></i></b> as also ↓ تَحَجْحَجَ . <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
حجر	حَجَرٌ [<b><i><FONT COLOR="DarkBlue">A stone;</FONT></i></b> explained in the K by صَخْرَةٌ; but this means “a rock,” or “a great mass of stone” or “of hard stone”]; <b><i><FONT COLOR="DarkOliveGreen"> (S, K, &amp;c.;) </FONT></i></b> so called because it resists, by reason of its hardness; <b><i><FONT COLOR="DarkOliveGreen"> (Mgh;) </FONT></i></b> and ↓ أُحْجُرٌّ signifies the same: <b><i><FONT COLOR="DarkOliveGreen"> (Fr, K:) </FONT></i></b> pl. <b><i><FONT COLOR="DarkOliveGreen"> (of pauc., of the former, S) </FONT></i></b> أَحْجَارٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, K) </FONT></i></b> and أَحْجُرٌ <b><i><FONT COLOR="DarkOliveGreen"> (K) and (of mult, S) </FONT></i></b> حِجَارٌ and [more commonly] حِجَارَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> which last is extr. [with respect to rule], <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or agreeable with a usage of the Arabs, which is, to add ة to any pl. of the measure فِعَالٌ or of that of فُعُولٌ, as in the instances of ذِكَارَةٌ and فِحَالَةٌ and ذُكُورَةٌ and فُحُولَةٌ. <b><i><FONT COLOR="DarkOliveGreen"> (AHeyth.) </FONT></i></b> And <b><i><FONT COLOR="DarkOliveGreen"> (metonymically, TA) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Sand:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, K;) </FONT></i></b> pl. أَحْجَارٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence,] أَهْلُ الحَجَرِ <b><i><FONT COLOR="DarkBlue">The people of the desert, who dwell in stony and sandy places:</FONT></i></b> occurring in a trad., coupled with أَهْلُ المَدَرِ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> الحَجَرُ الأَسْوَدُ, and simply الحَجَرُ, <b><i><FONT COLOR="DarkBlue">The</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">Black</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">Stone of the Kaabeh.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> El―Farezdak applies to it, in one instance, the pl. الأَحْجَارُ, considering the sing. as applicable to every part of it. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> One says, فُلَانٌ حَجَرُ الأَرْضِ, meaning <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Such a one is unequalled.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And رُمِىَ فُلَانٌ بِحَجَرِ الأَرْضِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Such a one has had a very sagacious and crafty and politic man made to be an assailant against him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA.) </FONT></i></b> El―Ahnaf Ibn―Keys said to 'Alee, when Mo'á― wiyeh named 'Amr Ibn―El―'Ás as one of the two umpires, قَدْ رُمِيتَ بِحَجَرِ الأَرْضِ فَا جْعَلْ مَعَهُ ا بْنَ عَبَّاسٍ فَإِنَّهُ لَا يَعْقِدُ عُقْدَةً إِلَّا حَلَّهَا <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Thou hast had a most exceedingly sagacious and crafty and politic man made to be an assailant against thee: so appoint thou with him Ibn―'Abbás; for he will not tie a knot but he shall untie it:</FONT></i></b> meaning <b><i><FONT COLOR="DarkBlue">one that shall stand firm like a stone upon the ground.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L from a trad.) </FONT></i></b> One says also, رُمىَ فُلَانٌ بِحَجَرِهِ, meaning <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Such a one was coupled</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">opposed</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">with his like:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A:) </FONT></i></b> [as though he had a stone suited to the purpose of knocking him down cast at him.] <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> لِلْعَاهِرِ الحَجَرُ, occurring in a trad., means <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">For the fornicator,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">adulterer, disappointment, and prohibition:</FONT></i></b> accord. to some, it is meant to allude to <b><i><FONT COLOR="DarkBlue">stoning;</FONT></i></b> [and it may have had this meaning in the first instance in which it was used;] but [in general] this is not the case; for every fornicator is not to be stoned. <b><i><FONT COLOR="DarkOliveGreen"> (IAth, TA.) </FONT></i></b> [See also art. عهر.] <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> الحَجَرُ <b><i><FONT COLOR="DarkBlue">Gold:</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">silver.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> Both together are called الحَجَرَانِ. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b>
حجر	حَجَرَ , aor. حَجُرَ , <b><i><FONT COLOR="DarkOliveGreen"> (ISd, TA,) </FONT></i></b> inf. n. حَجْرٌ <b><i><FONT COLOR="DarkOliveGreen"> (ISd, Mgh, K) </FONT></i></b> and حُجْرٌ and حِجْرٌ and حُجْرَانٌ and حِجْرَانٌ, <b><i><FONT COLOR="DarkOliveGreen"> (ISd, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He prevented, hindered, withheld, restrained, debarred, inhibited, forbade, prohibited,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">interdicted,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ISd, Mgh, K,) </FONT></i></b> عَلَيْهِ <b><i><FONT COLOR="DarkBlue">from him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ISd, TA:) </FONT></i></b> [or عليه is here a mistranscription for عَنْهُ: for] you say, لَا حَجْرَ عَنْهُ, meaning <b><i><FONT COLOR="DarkBlue">There is no prevention, &amp;c., from him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and حَجَرَ عَلَيْهِ, aor. حَجُرَ , inf. n. حَجْرٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, A, * Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a Kádee, or judge, S, A) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">prohibited him</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a young or a lightwitted person, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">from using,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">disposing of, his property according to his own free will:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Msb, TA:) </FONT></i></b> or حَجَرَ عَلَيْهِ فِى مَالِهِ <b><i><FONT COLOR="DarkBlue">he</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a Kádee) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">prevented,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">prohibited, him from consuming,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">wasting,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ruining, his property.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also 5: <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> and 8.
حجر	حَجِرٌ [<b><i><FONT COLOR="DarkBlue">Stony; abounding with stones</FONT></i></b>]. You say أَرْضٌ حَجِرَةٌ [so in several copies of the K; in the CK حَجْرَةٌ;] <b><i><FONT COLOR="DarkBlue">Land abounding with stones;</FONT></i></b> as also ↓ حَجِيرَةٌ and ↓ مُتَحَجِّرَةٌ . <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
حجر	حَجْرٌ : see حِجْرٌ, in three places. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also, and ↓ حِجْرٌ , <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Mgh, Msb, K TA,) </FONT></i></b> [the latter of which I have found to be the more common in the present day,] and ↓ حُجْرٌ , <b><i><FONT COLOR="DarkOliveGreen"> (K, [but this I have not found in any other lexicon, and the TA, by implication, disallows it,]) </FONT></i></b> The حِضْن; <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb, K;) </FONT></i></b> [i. e. the <b><i><FONT COLOR="DarkBlue">bosom;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">breast;</FONT></i></b> agreeably with explanations of حِضْن in the K: or] the <b><i><FONT COLOR="DarkBlue">part beneath the armpit, extending to the flank;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb;) </FONT></i></b> [agreeably with other explanations of حِضْن;] <b><i><FONT COLOR="DarkBlue">of a man or woman:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S A, Mgh, Msb, K:) </FONT></i></b> pl. حُجُورٌ. <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb.) </FONT></i></b> Hence the saying, <b><i><FONT COLOR="DarkOliveGreen"> (Mgh,) </FONT></i></b> فُلَانٌ فِى حَجْرِ فُلَانٍ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Such a one is in the protection of such a one;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AZ, T, Mgh, Msb;) </FONT></i></b> as also ↓ فى حَجْرَتِهِ . <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And نَشَأَ ↓ فِى حِجْرِهِ and حَجْرِهِ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He grew up in his care and protection.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also ↓ حِجْرٌ <b><i><FONT COLOR="DarkOliveGreen"> (T, K) </FONT></i></b> and حَجْرٌ <b><i><FONT COLOR="DarkOliveGreen"> (T, TA) </FONT></i></b> [The <b><i><FONT COLOR="DarkBlue">bosom</FONT></i></b> as meaning] the <b><i><FONT COLOR="DarkBlue">fore part of the garment;</FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">part, thereof, between one's arms.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> See also حَجْرَةٌ: <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> and مَحْجِرُ العَيْنِ. <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">An extended gibbous tract of sand.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
حجر	حُجُرٌ The <b><i><FONT COLOR="DarkBlue">flesh surrounding the nail.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
حجر	حُجْرٌ : see حِجْرٌ, in three places: <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> and حَجْرٌ: <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> and مَحْجِرُ العَيْنِ.
حجر	حِجْرٌ <b><i><FONT COLOR="DarkOliveGreen"> (S A, Mgh, Msb, K) </FONT></i></b> and ↓ حُجْرٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb, K) </FONT></i></b> and ↓ حَجْرٌ , <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> of which the first is the most chaste, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> and ↓ مَحْجَرٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, K) </FONT></i></b> and ↓ حَاجُورٌ <b><i><FONT COLOR="DarkOliveGreen"> (K) [and ↓ مَحْجُورٌ ], <b><i><FONT COLOR="DarkBlue">Forbidden, prohibited, unlawful, inviolable,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sacred.</FONT></i></b> (S, A, Mgh, Msb, K.) </FONT></i></b> Each of the first three forms occurs in different readings of the Kur vi. 139. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> You say, هٰذَا حِجْرٌ عَلَيْكَ <b><i><FONT COLOR="DarkBlue">This is forbidden,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">unlawful, to thee.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> In the time of paganism, a man meeting another whom he feared, in a sacred month, used to say, ↓ حِجْرًا مَحْجُورًا , meaning <b><i><FONT COLOR="DarkBlue">It is rigorously forbidden</FONT></i></b> to thee [to commit an act of hostility against me] in this month: and the latter, thereupon, would abstain from any aggression against him: and so, on the day of resurrection, the polytheists, when they see the punishment, will say to the angels, thinking that it will profit them: <b><i><FONT COLOR="DarkOliveGreen"> (Lth, S: *) </FONT></i></b> but Az says that I' Ab and his companions explain these words [occurring in the Kur xxv. 24] otherwise, i. e., as said by the angels, and meaning, the joyful annunciation is forbidden to be made to you: and accord. to El―Hasan, the former word will be said by the sinners, and the latter is said by God, meaning it will be forbidden to them to be granted refuge or protection as they used to be in their former life in the world: but Az adds, it is more proper to regard the two words as composing one saying: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and the latter word is a corroborative of the former, like مَائِتٌ in the expression مَوْتٌ مَائِتٌ. <b><i><FONT COLOR="DarkOliveGreen"> (Bd.) </FONT></i></b> The same words in the Kur xxv. 55 signify <b><i><FONT COLOR="DarkBlue">A strong mutual repugnance,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">incongruity;</FONT></i></b> as though each said what one says who seeks refuge or protection from another: or, as some say, <b><i><FONT COLOR="DarkBlue">a defined limit.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Bd.) </FONT></i></b> A man says to another, “ Dost thou so and so, O such a one?” and the latter replies حِجْرًا, or ↓ حُجْرًا , or ↓ حَجْرًا , meaning [I pray for] <b><i><FONT COLOR="DarkBlue">preservation, and acquitment,</FONT></i></b> from this thing; a meaning reducible to that of prohibition, and of a thing that is prohibited. <b><i><FONT COLOR="DarkOliveGreen"> (Sb.) </FONT></i></b> The Arabs say, on the occasion of a thing that they disapprove, لَهُ ↓ حُجْرًا , with damm, meaning, <b><i><FONT COLOR="DarkBlue">May it be averted.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Homeyd Ibn―Thowr says, فَهَمَمْتُ أَنْ أَغْشَى إِلَيْهَا مَحْجَرًا وَلَمِثْلُهَا يُغْشَى إِلَيْهِ المَحْجَرُ meaning, <b><i><FONT COLOR="DarkBlue">And I purposed doing to her a forbidden action: and verily the like of her is one to whom that which is forbidden is done.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> ↓ مَحْجَرٌ is also explained as signifying حُرْمَةٌ; [app. meaning <b><i><FONT COLOR="DarkBlue">a thing from which one is bound to refrain, from a motive of respect</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">reverence;</FONT></i></b>] and to have this meaning in the verse above. <b><i><FONT COLOR="DarkOliveGreen"> (Az.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> Also, the first of these words, <b><i><FONT COLOR="DarkBlue">Any</FONT></i></b> حَائِط [i. e. <b><i><FONT COLOR="DarkBlue">garden,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">walled garden of palm―trees,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">which one prohibits</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">to the public</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> And الحِجْرُ <b><i><FONT COLOR="DarkBlue">That</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">space</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">which is comprised by</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">the curved wall called</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">the</FONT></i></b> حَطِيم, <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Mgh, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">which encompasses the Kaabeh on the north</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">rather north―west</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">side;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">on the side of the spout:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the</FONT></i></b> حطيم [<b><i><FONT COLOR="DarkBlue">itself</FONT></i></b>], <b><i><FONT COLOR="DarkBlue">which encompasses the Kaabeh on the side of the spout.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> [It is applied to both of these in the present day; but more commonly to the former.] <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> Also, حِجْرٌ, The <b><i><FONT COLOR="DarkBlue">anterior pudendum</FONT></i></b> of a man and of a woman; and so ↓ حَجْرٌ : <b><i><FONT COLOR="DarkOliveGreen"> (K, TA:) </FONT></i></b> the latter the more chaste. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> <b><i><FONT COLOR="DarkBlue">A mare;</FONT></i></b> the <b><i><FONT COLOR="DarkBlue">female of the horse:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Msb, K:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">a mare kept for breeding;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A;) </FONT></i></b> as though her womb were forbidden to all but generous horses: <b><i><FONT COLOR="DarkOliveGreen"> (T:) </FONT></i></b> but in the latter sense the sing. is scarcely ever used; though its pl., the first of the following forms, <b><i><FONT COLOR="DarkOliveGreen"> (as well as the second, A,) </FONT></i></b> is used to signify mares kept for breeding: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> ↓ حِجْرَةٌ , as a sing., is said by F and others to be a barbarism: it occurs in a trad.; but perhaps the ة is there added to assimilate it to بَغْلَةٌ, with which it is there coupled: <b><i><FONT COLOR="DarkOliveGreen"> (MF:) </FONT></i></b> the pl. [of pauc.] is أَحْجَارٌ <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K) </FONT></i></b> and [of mult.] حُجُورٌ <b><i><FONT COLOR="DarkOliveGreen"> (A, Msb, K) </FONT></i></b> and حُجُورَةٌ. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> A poet says, إِذَا خَرِسَ الفَحْلُ وَسْطَ الحُجُورِ وَصَاحَ الكِلَابُ وَعَقَّ الوَلَدْ <b><i><FONT COLOR="DarkBlue">When the stallion,</FONT></i></b> seeing the army and the gleaming swords, <b><i><FONT COLOR="DarkBlue">is mute in the midst of the mares kept for breeding,</FONT></i></b> and does not look towards them, <b><i><FONT COLOR="DarkBlue">and the dogs bark</FONT></i></b> at their masters, because of the change of their appearances, <b><i><FONT COLOR="DarkBlue">and children behave undutifully</FONT></i></b> to their mothers whom fear diverts from attending to them. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b7―]</FONT></b> <b><i><FONT COLOR="DarkBlue">Relationship</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">that prohibits marriage</FONT></i></b>]; <b><i><FONT COLOR="DarkBlue">nearness with respect to kindred.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b8―]</FONT></b> <b><i><FONT COLOR="DarkBlue">Understanding, intelligence, intellect, mind,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">reason:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Msb, K:) </FONT></i></b> so in the Kur lxxxix. 4: <b><i><FONT COLOR="DarkOliveGreen"> (S, Bd:) </FONT></i></b> thus called because it forbids that which it does not behoove one to do. <b><i><FONT COLOR="DarkOliveGreen"> (Bd.) </FONT></i></b> One says, فِى ذٰلِكَ عِبْرَةٌ لِذِي حِجْرٍ <b><i><FONT COLOR="DarkBlue">In that is an admonition to him who possesses understanding,</FONT></i></b> &amp;c. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See also حَجُرٌ, in three places.
حجر أصر	حَجَرٌ أَصَرُّ <b><i><FONT COLOR="DarkBlue">A hard stone:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Tekmileh, TA:) </FONT></i></b> and صَخْرَةٌ صَرَّآءُ <b><i><FONT COLOR="DarkBlue">a hard rock:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a smooth rock.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b>
حجر متقوم	حَجَرٌ مُتَقَوِّمٌ <b><i><FONT COLOR="DarkOliveGreen"> (K, art. موس) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A precious stone.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA, same art.) </FONT></i></b>
حجر متقوم	حَجَرٌ مُتَقَوِّمٌ <b><i><FONT COLOR="DarkOliveGreen"> (K, art. موس) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A precious stone.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA, same art.) </FONT></i></b>
حجرة	حَجْرَةٌ <b><i><FONT COLOR="DarkBlue">A severe year, that confines men to their tents,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">houses, so that they slaughter their generous camels to eat them.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L in art. نبت, on a verse of Zuheyr.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">A side; an adjacent tract</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">quarter;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ISd, K;) </FONT></i></b> as also ↓ حَجْرَةٌ : <b><i><FONT COLOR="DarkOliveGreen"> (EM p. 281:) </FONT></i></b> pl. of the former ↓ حَجْرٌ , [or rather this is a coll. gen. n., of which the former is the n. un.,] and حَجَرَاتٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, K) </FONT></i></b> and ↓ حَوَاجِرُ : <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> the last is mentioned by ISd as being thought by him to be a pl. of حَجْرَةٌ in the sense above explained, contr. to analogy. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> Hence, حَجْرَةٌ قَوْمٍ <b><i><FONT COLOR="DarkBlue">The tract</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">quarter adjacent to the abode of a people.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> And حَجْرَتَا الطَّرِيقِ <b><i><FONT COLOR="DarkBlue">The two sides of the road.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And حَجْرَتَا عَسْكَرٍ <b><i><FONT COLOR="DarkBlue">The two sides of an army;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">its right and left wings.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And قَعَدَ حَجْرَةً <b><i><FONT COLOR="DarkBlue">He sat aside.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> And سَارَ حَجْرَةً <b><i><FONT COLOR="DarkBlue">He journeyed aside, by himself.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And ↓ مَحْجَرًا is also said to signify the same, in the following ex.: تَرْعَى مَحْجَرًا وَتَبْرُكُ وَسَطًا <b><i><FONT COLOR="DarkBlue">She</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (the camel) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">pastures aside, and lies down in the middle.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> It is said in a prov., يَرْبِضُ حَجْرَةً وَيَرْتَعِى وَسَطًا <b><i><FONT COLOR="DarkBlue">He lies down aside, and pastures in the middle:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or فُلَانٌ يَرْعَى وَسَطًا وَيَرْبِضُ حَجْرَةً <b><i><FONT COLOR="DarkBlue">Such a one pastures in the middle, and lies down aside:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> applied to a man who is in the midst of a people when they are in prosperity, and when they become in an evil state leaves them, and lies down apart: the prov. is ascribed to Gheylán Ibn―Mudar. <b><i><FONT COLOR="DarkOliveGreen"> (IB.) </FONT></i></b> Imra―el――Keys says, [addressing Khálid, in whose neighbourhood he had alighted and sojourned, and who had demanded of him some horses and riding―camels to pursue and overtake a party that had carried off some camels belonging to him <b><i><FONT COLOR="DarkOliveGreen"> (Imra―el―Keys) </FONT></i></b>, on Khálid's having gone away, and returned without anything,] فَدَعْ عَنْكَ نَهْبًا صِيحَ حَجَرَاتِهِ وَلٰكِنْ حَدِيثًا مَا حَديثُ الرَّوَاحِلِ [<b><i><FONT COLOR="DarkBlue">Then let thou alone spoil by the sides of which a shouting was raised: but</FONT></i></b> relate to me <b><i><FONT COLOR="DarkBlue">a story. What is the story of the riding―camels</FONT></i></b>?]: hence the prove., الحُكْمُ لِلّهِ وَدَعْ عَنْكَ نَهْبًا صِيحَ فِى حَجَرَاتِهِ [<b><i><FONT COLOR="DarkBlue">Dominion belongeth to God: then let thou alone</FONT></i></b> &amp;c.]; said with reference to him who has lost part of his property and after that lost what is of greater value. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [And hence the saying,] قَدِ ا نْتَشَرَتْ حَجْرَتُهُ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">His property has become large, or ample.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also حَجْرٌ.
حجرة	حُجْرَةٌ <b><i><FONT COLOR="DarkBlue">An enclosure</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (حَظِيرَةٌ) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">for camels.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [And hence,] The حُجْرَة of a house; <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> [i. e.] <b><i><FONT COLOR="DarkBlue">a chamber</FONT></i></b> [in an absolute sense, and so in the present day]; syn. بَيْتٌ: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an upper chamber;</FONT></i></b> syn. غُرْفَةٌ: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> pl. حُجَرٌ and حُجُرَاتٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K) </FONT></i></b> and حُجَرَاتٌ and حُجْرَاتٌ. <b><i><FONT COLOR="DarkOliveGreen"> (Z, Msb, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> See also حَجْرَةٌ.
حجرة	حِجْرَةٌ : see حِجْرٌ.
حجرمباشر	حِجْرٌمُبَاشِرٌ [so in two copies of the S: in Golius's Lex. مُبَاشِرَةٌ:] <b><i><FONT COLOR="DarkBlue">A mare</FONT></i></b> [so I render حجر, which Golius renders ‘ vulva, ’] <b><i><FONT COLOR="DarkBlue">desiring the stallion.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> [See also مُبَاسِرَةٌ, with س.] بشع
حجره	حجّرهُ : see 5. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> حجّر حَوْلَ أَرْضِهِ [<b><i><FONT COLOR="DarkBlue">He made a bound,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an enclosure, around his land</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A. [Perhaps from what next follows; or the reverse may be the case.]) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> حجّر عَيْنَ الَعِيرِ, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> inf. n. تَحْجِيرٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, L,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He burned a mark round the eye of the camel with a circular cauterizing instrument:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, L, Msb:) </FONT></i></b> and حجّر عَيْنَ الدَّابَّةِ, and حَوْلَهَا, [i. e. حَوْلَ عَيْنِهَا, like as is said in the A,] <b><i><FONT COLOR="DarkBlue">he burned a mark round the eye of the beast.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> حَجَّرَ البَعِيرُ <b><i><FONT COLOR="DarkBlue">The camel had a mark burned round each of his eyes with a circular cauterizing instrument.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K. [Perhaps this may be a mistake for حُجِّرَ البَعِيرُ: or for حَجَّرَ البَعِيرَ, meaning <b><i><FONT COLOR="DarkBlue">he burned a mark round each of the eyes of the camel</FONT></i></b> &amp;c.: but see what follows.]) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> حجّر القَمَرُ, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> inf. n. as above, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The moon became surrounded by a thin line, which did not become thick:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> and <b><i><FONT COLOR="DarkOliveGreen"> (S [in the K “ or ”]) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">became surrounded by a halo in the clouds.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S K,) </FONT></i></b>
حجرى	حُجْرِىٌّ and حِجْرِىٌّ <b><i><FONT COLOR="DarkBlue">A right,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">due; a thing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">quality, to be regarded as sacred,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">inviolable;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a peculiar attribute.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
حجز	حَجْزٌ One <b><i><FONT COLOR="DarkBlue">who abstains from what is unlawful and indecorous.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [See also حُجْزَةٌ.]
حجز	حِجْزٌ : see حُجْزَةٌ, in two places.
حجزة	حَجَزَةُ , aor. حَجُزَ <b><i><FONT COLOR="DarkOliveGreen"> (S, K) </FONT></i></b> and حَجِزَ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> inf. n. حَجْزٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, K) </FONT></i></b> and حِجَازَةٌ and ↓ حِجِّيزَى , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> [or the last is rather a quasi―inf. n. of تَحَاجَزُوا, and, accord. to some, it is of an intensive form,] <b><i><FONT COLOR="DarkBlue">He,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, prevented, hindered, impeded, withheld, restrained,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">debarred, him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it;</FONT></i></b> syn. مَنَعَهُ, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> and كَفَّهُ. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> It is said in a trad., وَلِأَهْلِ القَتِيلِ أَنْ يَحْجُزُوا الأَدْنَى فَالأَدْنَى <b><i><FONT COLOR="DarkBlue">And it is for the family of the slain person to prevent the nearest</FONT></i></b> [in relationship] <b><i><FONT COLOR="DarkBlue">and then the nearest</FONT></i></b> [after him] from retaliating the slaughter. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And one says, كَانَتْ بَيْنَ القَوْمِ رِمِّيَّا ثُمَّ صَارَتْ إِلَى ↓ حِجِّيزَى <b><i><FONT COLOR="DarkBlue">There was a shooting of arrows</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the like</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">a great shooting</FONT></i></b> &amp;c.] <b><i><FONT COLOR="DarkBlue">between the people; then they withheld themselves</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">withheld themselves much</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">from each other:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, L:) </FONT></i></b> which is a prov. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> It is also said in another prov., مَا يُحْجَزُ فُلَانٌ فِى العِلْمِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Such a one's case</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">with respect to knowledge</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">science</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">cannot be concealed.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> حَجَزَ بَيْنَهُمَا, <b><i><FONT COLOR="DarkOliveGreen"> (A, Msb, K,) </FONT></i></b> aor. حَجُزَ <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K) </FONT></i></b> and حَجِزَ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> inf. n. حَجْزٌ, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, intervened as,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">made,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">formed, a separation, a partition, a fence, a barrier,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an obstacle,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">obstruction, between them two; he separated,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">parted, them;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K;) </FONT></i></b> i. e., two things; <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> or two persons or things facing, or opposite to, each other. <b><i><FONT COLOR="DarkOliveGreen"> (Az, A, TA.) </FONT></i></b>
حجزة	حَجْزَةٌ <b><i><FONT COLOR="DarkBlue">A severe year, that confines men to their tents</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">houses, so that they slaughter their generous camels to eat them.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L in art. نبت, on a verse of Zuheyr.) </FONT></i></b>
حجزة	حِجْزَةٌ <b><i><FONT COLOR="DarkBlue">A mode, manner,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">form, of tying the</FONT></i></b> إِزَار. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
حجزة الإزار	حُجْزَةُ الإِزَارِ <b><i><FONT COLOR="DarkBlue">The place</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">part</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">of the</FONT></i></b> ازار <b><i><FONT COLOR="DarkBlue">where it is tied</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">round the waist</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K, TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">the place where the end of the</FONT></i></b> ازار <b><i><FONT COLOR="DarkBlue">is folded,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">doubled, in wrapping it round:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth, TA:) </FONT></i></b> and [in like manner] حُجْزَةُ السَّرَاوِيلِ [<b><i><FONT COLOR="DarkBlue">the tuck,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">doubled upper border, of the trousers, through which passes the waist―band,</FONT></i></b> i. e., <b><i><FONT COLOR="DarkBlue">the band or string that binds them round the waist;</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">the part of the trousers in which is the</FONT></i></b> تِكَّة [or <b><i><FONT COLOR="DarkBlue">waist―band</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">the place of the</FONT></i></b> تِكَّة: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> pl. حُجَزٌ <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA) </FONT></i></b> and حُجُزَاتٌ and حُجَزَاتٌ: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and hence حُجْزَةٌ is applied to the <b><i><FONT COLOR="DarkBlue">garment called</FONT></i></b> إِزَار <b><i><FONT COLOR="DarkBlue">itself;</FONT></i></b> as also ↓ حِجْزٌ ; of which latter the pl. is حُجُزٌ, with two dammehs, [app. contracted into حُجْزٌ,] and pl. pl. حُجُوزٌ: Z says that ↓ حِجْزٌ and حُجْزٌ signify the same. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Hence, شِدَّةٌ الحُجْزَةِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Patience,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">hardiness.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> One says, هَوَ شَديدُ الحُجْزَةِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He is patient in difficulty.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And it is said in a trad. of 'Alee, when he was asked respecting the BenooUmeiyeh, هُمْ أَشَدُّنَا حُجَزًا, or حَجْزَةً, accord. to different relations, <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">They are the most patient of us in difficulty.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> You say also رَجُلٌ طّيِّبُ الحُجْزَةِ, <b><i><FONT COLOR="DarkOliveGreen"> (A, TA,) </FONT></i></b> and كَرِيمُ الحُجْزَةِ, and كَرِيمُ الحُجْزِ, [app. a contraction of الحُجُزِ,] <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He is one who abstains from what is unlawful and indecorous</FONT></i></b> [especially <b><i><FONT COLOR="DarkBlue">with respect to women</FONT></i></b>]; like طَيِّبُ الإِزَارِ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> And هُوَ نَاتِىءُ الحُجْزَةِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He is full in the flanks:</FONT></i></b> the being so is a fault. <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> You also say, أَخَذَ بِحُجْزَتِهِ,, meaning <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He sought aid of him:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he had recourse to him for refuge and protection.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And أَخَذَ بِحُجْزَةِ ا للّٰهِ, i. e., بِسَبَبٍ مِنْهُ [meaning, <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He laid hold of a means of obtaining access,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">nearness, to God</FONT></i></b>]: said of Mohammad, in a trad. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And هٰذَا كَلَامٌ آخِذٌ بَعْضُهُ بِحُجَزِ بَعْضٍ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">This is language disposed in regular order, consecutively.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b> It is said in a trad., إِنَّ الرَّحِمَ أَخَذَتْ بِحُجْزَةِ الرَّحمٰنِ [<b><i><FONT COLOR="DarkBlue">Verily</FONT></i></b> الرَّحِمُ <b><i><FONT COLOR="DarkBlue">is connected with</FONT></i></b> الرَّحْمٰن]: said to mean, that the name of الرحم is derived from الرحمن; so that it is as though it attached itself thereto, and laid hold of the middle thereof. <b><i><FONT COLOR="DarkOliveGreen"> (IAth, TA.) </FONT></i></b>
حجف	حَجَفٌ : see what next follows, in two places.
حجفة	حَجَفَةٌ <b><i><FONT COLOR="DarkBlue">A shield made of skins,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA,) </FONT></i></b> or, as some say, <b><i><FONT COLOR="DarkBlue">of the skins of camels, cut out in a round form,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">without wood and without sinews;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA;) </FONT></i></b> as also دَرَقَةٌ: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of skins sewed one over another;</FONT></i></b> as also دَرَقَةٌ: <b><i><FONT COLOR="DarkOliveGreen"> (ISd:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a small shield made of two</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">pieces of</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">skins sewed together, one over the other:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> pl. ↓ حَجَفٌ , <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K,) </FONT></i></b> [or rather this is a coll. gen. n.,] and [the pl. is] حَجَفَاتٌ. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> The saying of the rájiz, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> namely, Su―r―edhDhi―b, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> بَلْ جَوْزِتَيْهَآءَ كَظَهْرِ الحَجَفَتْ means رُبَّ جَوْزِ تَيْهَآءَ [i. e. <b><i><FONT COLOR="DarkBlue">Many a middle of a desert in which one loses his way, like the back of a shield such as is called</FONT></i></b> حجفة]: and [by احجفت is meant الحجفه; for] some of the Arabs, in pausing upon a ة, make it ت: thus they say, هٰذَا طَلْحَتْ, and خُبْزُ الذٌّرَتْ: <b><i><FONT COLOR="DarkOliveGreen"> (S, Sgh:) </FONT></i></b> these are Teiyi. <b><i><FONT COLOR="DarkOliveGreen"> (Sgh, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> The <b><i><FONT COLOR="DarkBlue">breast,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">chest;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Abu―l―'Omeythil, K:) </FONT></i></b> as being likened to a shield: <b><i><FONT COLOR="DarkOliveGreen"> (Abu―l―'Omeythil, TA:) </FONT></i></b> pl. [or coll. gen. n.] ↓ حَجَفٌ . <b><i><FONT COLOR="DarkOliveGreen"> (Abu―l―'Omeythil, K.) </FONT></i></b>
حجل	حَجَلٌ [The <b><i><FONT COLOR="DarkBlue">partridge;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">partridges;</FONT></i></b> comprising several species, of which those most commonly known appear to be identical with the <b><i><FONT COLOR="DarkBlue">Barbary partridge</FONT></i></b> and the <b><i><FONT COLOR="DarkBlue">Greek partridge;</FONT></i></b> both <b><i><FONT COLOR="DarkBlue">red―legged:</FONT></i></b> accord. to Forskål, <b><i><FONT COLOR="DarkOliveGreen"> ( “ Descr. Animal., ” pp. vii. and 11,) </FONT></i></b> applied both to this bird, <b><i><FONT COLOR="DarkBlue">tetrao perdix,</FONT></i></b> and also to the <b><i><FONT COLOR="DarkBlue">phasianus meleagris:</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">a well―known bird;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> قَبْجٌ: <b><i><FONT COLOR="DarkOliveGreen"> (ISh, S:) </FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">male of the</FONT></i></b> قَبْج: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">females of the</FONT></i></b> يَعَاقِيب [pl. of يَعْقُوبٌ, q. v.]: <b><i><FONT COLOR="DarkOliveGreen"> (Lth:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">also called</FONT></i></b> دجاج البر [دَجَاجُ البَرِّ]: <b><i><FONT COLOR="DarkBlue">there are two species;</FONT></i></b> نجد ى [نَجْدِ ىٌّ <b><i><FONT COLOR="DarkBlue">of Nejd</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">and</FONT></i></b> تهامى [تِهَامِىٌّ <b><i><FONT COLOR="DarkBlue">of Tihámeh</FONT></i></b>]: <b><i><FONT COLOR="DarkBlue">the former species is</FONT></i></b> أَخْضَرُ [here meaning <b><i><FONT COLOR="DarkBlue">of a dark,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an ashy, dust―colour</FONT></i></b>], <b><i><FONT COLOR="DarkBlue">with red feet</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">legs</FONT></i></b>]; <b><i><FONT COLOR="DarkBlue">the latter, of the former colour intermixed with white:</FONT></i></b> but نجدى is found used for the male: and غرغرة and بنت السعد ى, for the female: <b><i><FONT COLOR="DarkOliveGreen"> (Dmr, cited by Freytag:) </FONT></i></b> a single bird of the kind is called ↓ حَجَلَةٌ : <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K:) </FONT></i></b> حَجَلٌ is a pl., as also حِجْلَانٌ and ↓ حِجْلَى ; <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> or [rather] حَجَلٌ is a coll. gen. n., <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K,) </FONT></i></b> and the pl., <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> or quasi―pl. n., <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> is ↓ حِجْلَى <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K;) </FONT></i></b> which is the only instance of its kind except ظِرْبَى: <b><i><FONT COLOR="DarkOliveGreen"> (S, K: in a copy of the Msb ظئرى:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">its flesh is of moderate temperament.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">more delicate than that of the</FONT></i></b> دُرَّاج <b><i><FONT COLOR="DarkBlue">and that of the</FONT></i></b> فَوَاخِت, <b><i><FONT COLOR="DarkBlue">and very fattening:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">the swallowing half a mithkál of its liver is good for the epilepsy; and the introduction of its gall―bladder into the nose once in every month sharpens the intellect greatly, and strengthens the sight:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">its flesh is good for the dropsy, benefits the stomach, and increases the venereal faculty.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ibn―Seenà, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or ↓ حَجَلَةٌ , of which حَجَلٌ is pl., <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or حَجَلَةٌ is n. un. of حَجَلٌ, [which is a coll. gen. n.,] <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> The <b><i><FONT COLOR="DarkBlue">young offspring of camels;</FONT></i></b> the <b><i><FONT COLOR="DarkBlue">little ones thereof.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> دِبِّى حَجَلْ <b><i><FONT COLOR="DarkBlue">A certain game</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Fr, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of the Arabs of the desert.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Fr.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See also حَجَلَةٌ.
حجل	حَجَلَ , aor. حَجُلَ and حَجِلَ , inf. n. حَجَلَانٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, K) </FONT></i></b> and حَجْلٌ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He walked having his legs shackled:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he raised one leg, and went slowly on the other leg:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he went with short steps, like him who has his legs shackled:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ham p. 221:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">he raised one leg, and hopped on the other:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> it is said of a bird: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> and it means, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> in like manner, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> as also ↓ حجّل , <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he leaped in going;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA;) </FONT></i></b> said of a crow, or raven; <b><i><FONT COLOR="DarkOliveGreen"> (K, TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">as leaps</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (يَحْجُلُ) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">the camel that is hocked</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">in one leg</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">upon three legs, and the boy upon one leg</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">upon two.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> حَجَلَتْ عَيْنُهُ, aor. حَجِلَ , inf. n. حُجُولٌ; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> and ↓ حجّلت , <b><i><FONT COLOR="DarkOliveGreen"> (As, S. K,) </FONT></i></b> inf. n. تَحْجِيلٌ; <b><i><FONT COLOR="DarkOliveGreen"> (As, S;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">His eye sank,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became depressed, in his head;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (As, S, K;) </FONT></i></b> said of a man, and of a camel, and of a horse: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and ↓ حَوْجَلَ , alone, signifies the same; <b><i><FONT COLOR="DarkOliveGreen"> (Ibn―' Abbád, K;) </FONT></i></b> said of a man. <b><i><FONT COLOR="DarkOliveGreen"> (Ibn―' Abbád, TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> حُجِلَ بَيْنَهُ وَبَيْنَهُ, inf. n. حَجْلٌ, <b><i><FONT COLOR="DarkBlue">An obstacle was made to intervene between him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, and him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
حجل	حَجَّلَ [حجّل, inf. n, تَحْجِيلٌ, originally, <b><i><FONT COLOR="DarkBlue">He ornamented</FONT></i></b> a woman, or her legs, <b><i><FONT COLOR="DarkBlue">with anklets:</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">he shackled</FONT></i></b> a man, or a man's legs: see حِجْلٌ. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And hence,] حُجِّلَتْ قَوَائِمُهُ, inf. n. تَحْجِيلٌ, said of a horse, <b><i><FONT COLOR="DarkBlue">His legs were white in the lower parts, the whiteness extending</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">upwards</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">beyond the pasterns but not extending beyond the knees and hocks;</FONT></i></b> because they [the lower parts of the leg] are the places of the احجال, i. e., the anklets, and the shackles. <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b> [See تَحْجِيلٌ explained as a simple subst., below.] <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> [Hence also,] حَجَّلَتْ بَنَانَهَا <b><i><FONT COLOR="DarkBlue">She</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a woman) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">coloured the dye of her fingers,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of the extremities of her fingers.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> In the copies of the T, لَوَّثَتْ is put in the place of لَوَّنَتْ, app. by a mistake. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> [Hence also,] تَحْجِيلٌ in the وُضُوْء signifies The <b><i><FONT COLOR="DarkBlue">washing a portion of the</FONT></i></b> عَضُد [or <b><i><FONT COLOR="DarkBlue">upper arm,</FONT></i></b> perhaps a mistake for the ذِرَاع, or <b><i><FONT COLOR="DarkBlue">fore arm,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">and a portion of the shank, while washing the hand and foot.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> [Hence also,] حُجّلَ المقْرَى, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> inf. n. as above, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A little milk, as much as the measure of the</FONT></i></b> تَحْجِيل <b><i><FONT COLOR="DarkBlue">of a horse, was poured into the bowl for the guest,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">guests, and then the bowl was filled up with water;</FONT></i></b> this being done in a case of dearth, or drought, and want of milk: <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA:) </FONT></i></b> or, accord. to As, it means <b><i><FONT COLOR="DarkBlue">the bowl for the guest,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">guests, was concealed in the</FONT></i></b> حَجَلَة, through niggardliness, in order that the owners might drink its contents. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> [Hence also, as تَحْجِيلٌ renders a horse conspicuous,] حَجَّلَ فُلَانٌ أَمْرَهُ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Such a one made his case,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">affair, notorious,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">public.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b7―]</FONT></b> See also 1, first sentence. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> حَجَّلَهَا, inf. n. as above, <b><i><FONT COLOR="DarkBlue">He made for her a</FONT></i></b> حَجَلَة: <b><i><FONT COLOR="DarkOliveGreen"> (M, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he brought her,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">put her, therein.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [And hence حجّل signifies also <b><i><FONT COLOR="DarkBlue">He concealed</FONT></i></b> a thing <b><i><FONT COLOR="DarkBlue">in the</FONT></i></b> حَجَلَة: see above.] <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> See also 1, second sentence.
حجل	حَجْلٌ : see what next follows.
حجل	حِجِلٌ : see حِجْلٌ, in three places.
حجل	حِجِلٌّ : see حِجْلٌ, in three places.
حجل	حِجْلٌ and ↓ حَجْلٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb, K) </FONT></i></b> and ↓ حِجِلٌ <b><i><FONT COLOR="DarkOliveGreen"> (Sgh, K) </FONT></i></b> and ↓ حِجِلٌّ <b><i><FONT COLOR="DarkOliveGreen"> (K) <b><i><FONT COLOR="DarkBlue">An anklet;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a pair of anklets;</FONT></i></b> syn. خَلْخَالٌ: (S, Mgh, Msb, K:) </FONT></i></b> and the first and second <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb, K) </FONT></i></b> and third, as some say, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> by a metaphor, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a shackle;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a pair of shackles,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hobbles;</FONT></i></b> syn. قَيْدٌ: <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb, K:) </FONT></i></b> and <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> the <b><i><FONT COLOR="DarkBlue">two rings of the</FONT></i></b> قَيْد: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> pl. [of pauc.] أَحْحَالٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb, K) </FONT></i></b> and [of mult.] حَجُولٌ. <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb, K.) </FONT></i></b> You say, ↓ فِى سَاقَيْهَا حِجِلٌّ [or حِجْلٌ &amp;c.] <b><i><FONT COLOR="DarkBlue">Upon her legs are anklets.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And القُيُودُ حُجُولُ الرِّجَالِ وَالحُجُولُ لِرَبَّاتِ الحِجَالِ, i. e. <b><i><FONT COLOR="DarkBlue">Shackles are the anklets of men; and anklets are</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">for the mistresses of the curtained canopies,</FONT></i></b> i. e.,] <b><i><FONT COLOR="DarkBlue">for women.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And خَرَجَ يَجُرُّ رِجْلَيْهِ وَيُطَابِقُ فِى حِجْلَيْهِ [<b><i><FONT COLOR="DarkBlue">He went forth dragging his legs, and hobbling in his shackles</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And [hence] فَرَسٌ بَادٍ حُجُولُهُ <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> مُحَجَّلٌ [q. v.]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also, the first, <b><i><FONT COLOR="DarkBlue">Whiteness:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K:) </FONT></i></b> pl. أَحْجَالٌ. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
حجلآء	حَجْلَآءُ , applied to a ewe, <b><i><FONT COLOR="DarkOliveGreen"> (S, * K, * TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Whose fore and hind shanks are white,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and the rest of her black:</FONT></i></b> os in the M and O. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [See also خَدْمَآءُ, voce أَخْدَمُ.]
حجلة	حَجَلَةٌ [<b><i><FONT COLOR="DarkBlue">A kind of curtained canopy</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">alcove</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the like, prepared for a bride;</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">a thing like a</FONT></i></b> قُبَّة: <b><i><FONT COLOR="DarkOliveGreen"> (M, K:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">a place,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a tent,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pavilion,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">chamber,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (بَيْتٌ,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">adorned with cloths</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and with raised couches</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S) <b><i><FONT COLOR="DarkBlue">and with curtains, for a bride:</FONT></i></b> (S, K:) </FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">curtain of the bride, within a</FONT></i></b> بَيْت [meaning <b><i><FONT COLOR="DarkBlue">tent,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pavilion,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">chamber</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (Mgh:) </FONT></i></b> pl. حِجَالٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, K) </FONT></i></b> and [coll. gen. n.] ↓ حَجَلٌ . <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> [See أَرِيكَةٌ, and مِنَصَّةٌ.] <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See also حَجَلٌ, in two places.
حجلى	حِجْلَى : see حَجَلٌ, in two places.
حجم	حجّم : see 4. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also, inf. n. تَحْجِيمٌ, <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He looked hard:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA:) </FONT></i></b> and so, accord. to Az جَمَّحَ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
حجم	حَجَمَ said of the breast of a woman or girl: see 4. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> حَجَمَ, <b><i><FONT COLOR="DarkOliveGreen"> (ISk, S, K,) </FONT></i></b> aor. حَجُمَ and حَجِمَ , inf. n. حَجْمٌ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a child, ISk, S, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">sucked</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ISk, S, K) </FONT></i></b> the breast of his mother. <b><i><FONT COLOR="DarkOliveGreen"> (ISk, S, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence,] حَجَمَهُ, aor. حَجُمَ , inf. n. حَجْمٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He scarified him</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">and drew blood from him with the</FONT></i></b> مِحْجَمَة; i. e. <b><i><FONT COLOR="DarkBlue">he cupped him</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he performed upon him the operation of the</FONT></i></b> حَجَّام, <b><i><FONT COLOR="DarkOliveGreen"> (Mgh,) </FONT></i></b> or, <b><i><FONT COLOR="DarkBlue">of the</FONT></i></b> حَاجِم, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">who sucks the mouth of the</FONT></i></b> مِحْجَمَة [<b><i><FONT COLOR="DarkBlue">to draw the blood</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Az, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And [hence,] حَجَمَتْهُ الحَيَّةُ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The serpent bit him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And حَجَمَتِ الفُحُولُ العَيْرَ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The stallions bit the ass.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And حَجَمَ العَظْمَ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> inf. n. as above, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He ate off the flesh from the bone.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> حَجَمَ البَعِيرَ, <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, TA,) </FONT></i></b> aor, حَجُمَ , <b><i><FONT COLOR="DarkOliveGreen"> (S TA,) </FONT></i></b> inf. n. as above, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He put a</FONT></i></b> حِجَام <b><i><FONT COLOR="DarkBlue">upon the mouth</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">muzzle</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">of the camel,</FONT></i></b> when excited, <b><i><FONT COLOR="DarkBlue">in order that he might not bite;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA;) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">he muzzled the camel;</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">he bound the camel's mouth</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">muzzle</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">with a thing.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Hence, <b><i><FONT COLOR="DarkOliveGreen"> (Har p. 474,) </FONT></i></b> حَجَمْتُهُ عَنِ الشَّىْءِ, <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, * TA,) </FONT></i></b> and عَنْ صَاحِبَتِهِ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> inf. n. as above, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">I made him to refrain, forbear, abstain,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">go back;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">I withheld him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">restrained him;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">from the thing,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA,) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">from his female companion.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And حَجَمَ طَرْفَهُ عَنْهُ <b><i><FONT COLOR="DarkBlue">He turned away his eye,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">eyes, from him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And عَنْ حَاجَتِهِ ↓ أَحْجَمْتُهُ is also mentioned, as meaning <b><i><FONT COLOR="DarkBlue">I withheld him from the object of his want;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">prevented him from attaining it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
حجم	حَجْمٌ <b><i><FONT COLOR="DarkBlue">A rising, protuberant,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">prominent, part</FONT></i></b> of a thing: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a projection, protrusion, prominence,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">protuberance;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh;) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">a rising,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an elevation:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh:) </FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">part</FONT></i></b> of a thing <b><i><FONT COLOR="DarkBlue">that one feels beneath his hand:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ElGhooree, Mgh:) </FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">part</FONT></i></b> of a thing <b><i><FONT COLOR="DarkBlue">that one feels projecting, protruding, prominent,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">protuberant, beneath his hand:</FONT></i></b> pl. حُجُومٌ. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> One says, لَيْسَ لِمِرْفَقِهِ حَجْمٌ <b><i><FONT COLOR="DarkBlue">There is no projection, protrusion, prominence,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">protuberance, to his elbow.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> Lh says that حَجْمُ العَظْمِ means One's <b><i><FONT COLOR="DarkBlue">perceiving the feel of the bones</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">bone</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">behind the skin:</FONT></i></b> thus explaining it after the manner of explaining inf. ns.: and ISd says, I known not whether it be in his opinion an inf. n. or a simple subst. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And Lth says that الحَجْمُ means One's <b><i><FONT COLOR="DarkBlue">perceiving the feel of a thing beneath a garment:</FONT></i></b> [and that] one says, مَسَسْتُ بَطْنَ الحُبْلَى فَوَجَدْتُ حَجْمَ الصَّبِىِّ فِى بَطْنِهَا [which plainly means, <b><i><FONT COLOR="DarkBlue">I felt the belly of the pregnant woman, and perceived the bulging of the child in her belly</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, TA.) </FONT></i></b> It is said [of a woman's garment] in a trad., لَا يَصِفُ حَجْمَ عِظَامِهَا [lit. <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It does not describe the projecting of her bones</FONT></i></b>]: meaning, the garment does not stick to her body so as to tell what projects of her bones: it is made to be a describer by way of comparison. <b><i><FONT COLOR="DarkOliveGreen"> (IAth, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [In post―classical works it is often used as signifying <b><i><FONT COLOR="DarkBlue">Bulk, bigness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">magnitude.</FONT></i></b>]
حجن	حَجَنٌ <b><i><FONT COLOR="DarkBlue">Crookedness,</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">hookedness,</FONT></i></b>] or <b><i><FONT COLOR="DarkBlue">curvature;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> as also ↓ حُجْنَةٌ . <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also حُجْنَةٌ.
حجن	حَجِنٌ : see أَحْجَنُ.
حجن	حَجَّنَ see 1.
حجنة	حَجَنَةٌ : see the next preceding paragraph, in two places.
حجنة	حُجْنَةٌ : see حَجَنٌ. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">Crispness</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">recurvation</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">in the extremities</FONT></i></b> of hair. <b><i><FONT COLOR="DarkOliveGreen"> (T, TA. [See أَحْجَنُ.]) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> <b><i><FONT COLOR="DarkBlue">A place of crookedness</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">curvature</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ISd, TA) </FONT></i></b> of a staff or stick. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> The <b><i><FONT COLOR="DarkBlue">hook in the head</FONT></i></b> of a spindle, <b><i><FONT COLOR="DarkOliveGreen"> (S, * K, * TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">with which the thread is caught preparatively to the twisting thereof.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> The خُوصَة, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or خُوص, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> [i. e.] the <b><i><FONT COLOR="DarkBlue">leaves</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">blades</FONT></i></b>], <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> of ثُمَام [or panic grass]; <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA;) </FONT></i></b> as also ↓ حَجَنَةٌ . <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> And ↓ حَجَنٌ [of which ↓ حَجَنَةٌ is the n. un., if not a mistranscription of حُجَنٌ,] <b><i><FONT COLOR="DarkBlue">Tender,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">soft, shoots, that grow upon the sides of the stalks of the</FONT></i></b> ثُمَام <b><i><FONT COLOR="DarkBlue">and the</FONT></i></b> ضَعَة [which is said to be a species of ثُمَام]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And حُجَنٌ, pl. of حُجْنَةٌ, The <b><i><FONT COLOR="DarkBlue">fruit―stalks of grapes.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">A thing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">portion of a thing, that one has drawn and appropriated to oneself.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
حجنه	حَجَنَهُ , aor. حَجِنَ , <b><i><FONT COLOR="DarkOliveGreen"> (K, TA, [in the CK حَجُنَ ,]) </FONT></i></b> inf. n. حَجْنٌ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He bent it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">made it crooked</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">hooked</FONT></i></b>]; namely, a stick, or branch, or slender piece of wood; as also ↓ حجّنهُ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> inf. n. تَحْجِينٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He marked him</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (i. e. a camel) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">with the brand of the</FONT></i></b> مَحْجَن, which is <b><i><FONT COLOR="DarkBlue">a line with a crooked,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hooked, end, like the stick called</FONT></i></b> مِحْجَن; inf. n. as above. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He drew it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pulled it,</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">hooked it,</FONT></i></b>] <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">towards himself</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S) <b><i><FONT COLOR="DarkBlue">with the</FONT></i></b> مِحْجَن; as also ↓ احتجنهُ . (S, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He turned him away</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA) </FONT></i></b> عَنِ الشَّىْءِ <b><i><FONT COLOR="DarkBlue">from the thing.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> حَجِنَ عَلَيْهِ and بِهِ, aor. حَجَنَ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> inf. n. حَجَنٌ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, avaricious, tenacious,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">niggardly, of it;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> like حَجِئَ بِهِ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> حَجِنَ بِالدَّارِ <b><i><FONT COLOR="DarkBlue">He remained, stayed, dwelt,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">abode, in the house.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
حجوم	حَجُومٌ <b><i><FONT COLOR="DarkBlue">Gentle, nice,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">skilful, in operation;</FONT></i></b> syn. رَفِيقٌ [in the CK, erroneously, رَقِيقٌ] as an epithet applied to a حَاجِم [or cupper]; as also ↓ مِحْجَمٌ . <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> The فَرْج [meaning <b><i><FONT COLOR="DarkBlue">vulva,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">vagina,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">of a woman.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b>
حجون	حَجُونٌ <b><i><FONT COLOR="DarkBlue">Sluggish, lazy,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">indolent:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> from حَجِنَ بِالدَّارِ [q. v.]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> غَزْوَةٌ حَجُونٌ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A hostile,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hostile and plundering, expediton, in which the party feigns to be going in one direction, and then turns to another:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, K, * TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">farextending.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> And سِرْنَا عُقْبَةً حَجُونًا <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">We journeyed a long stage.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b>
حجوى	حَجْوَى a subst. signifying مُحَاجَاةٌ [i. e. <b><i><FONT COLOR="DarkBlue">A</FONT></i></b> <b><i><FONT COLOR="DarkBlue">contention in intelligence</FONT></i></b> &amp;c.; and particularly, <b><i><FONT COLOR="DarkBlue">in trying with an enigma</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">enigmas; in proposing an enigma</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">enigmas;</FONT></i></b> or simply the <b><i><FONT COLOR="DarkBlue">proposal of an enigma;</FONT></i></b> see 3]; <b><i><FONT COLOR="DarkOliveGreen"> (T, TA;) </FONT></i></b> the subst. denoted by حَاجَيْتُهُ فَحَجَوْتُهُ; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> [or rather by the verb حَاجَيْتُ, agreeably with the foregoing explanation from the T;] as also ↓ حُجَيَّا , <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA,) </FONT></i></b> with a dammeh, <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> and with teshdeed of the ى; <b><i><FONT COLOR="DarkOliveGreen"> (TA; [in some copies of the K erroneously written حُجْيُا;]) </FONT></i></b> and ↓ أُحْجِيَّةٌ : <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or ↓ حُجَيًّا is the dim. of حَجْوَى: <b><i><FONT COLOR="DarkOliveGreen"> (T, TA:) </FONT></i></b> and ↓ أُحْجِيَّةٌ signifies <b><i><FONT COLOR="DarkBlue">a saying of which the meaning differs from the letter,</FONT></i></b> as also ↓ أُحْجُوَّةٌ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> but احجيّة is preferable, <b><i><FONT COLOR="DarkOliveGreen"> (T, TA,) </FONT></i></b> and كَلِمَةٌ ↓ مُحْجِيَةٌ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> like مُحْسِنَةٌ; <b><i><FONT COLOR="DarkOliveGreen"> (TA; [in the CK, erroneously, مُحْجِيَّةٌ;]) </FONT></i></b> [i. e.] ↓ أُحْجِيَّةٌ signifies <b><i><FONT COLOR="DarkBlue">an enigma; a riddle;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (MA, PS, TK;) </FONT></i></b> and so ↓ حُجَيَّا ; <b><i><FONT COLOR="DarkOliveGreen"> (PS;) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a question put to one with the view of causing him to make a mistake;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> and is from حِجًى [or حِجًا] meaning “ intelligence, ” because مُحَاجَاةٌ is like a vying, or contending, in intelligence: <b><i><FONT COLOR="DarkOliveGreen"> (Har p. 9:) </FONT></i></b> the pl. of ↓ أُحْجِيَّةٌ is أَحَاجِىُّ and أَحَاجٍ, <b><i><FONT COLOR="DarkOliveGreen"> (MA, and Har ubi suprà,) </FONT></i></b> agreeably with a general rule relating to words of its measure, as أُثْفِيَّةٌ and أُمْنِيَّةٌ. <b><i><FONT COLOR="DarkOliveGreen"> (Seer, in Har ubi suprà.) </FONT></i></b> One says, مَاكَانَ ↓ حُجَيَّاكَ كَذَا وَكَذَا [<b><i><FONT COLOR="DarkBlue">The question of contention with thee in trying thine intelligence by an enigma,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the enigma proposed to thee, is, What is,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">was, such a thing, and such a thing?</FONT></i></b>]: it means <b><i><FONT COLOR="DarkBlue">a certain game, and a question put with the view of causing one to make a mistake</FONT></i></b>: A 'Obeyd says, It is <b><i><FONT COLOR="DarkBlue">like their saying, Disclose what is in my hand, and thou shalt have such a thing.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> One says also, فِى هٰذَا ↓ أَنَا حُجَيَّاكَ , meaning مَنْ يُحَاجِيكَ [i. e. <b><i><FONT COLOR="DarkBlue">I am he who contends with thee in intelligence,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in trying with an enigma,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">respecting this thing</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> And ↓ بَيْنَهُمْ أُحْجِيَّةٌ يَتَحَاجَونَ بِهَا [<b><i><FONT COLOR="DarkBlue">Between them is a contention in intelligence,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in proposing enigmas,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">between them is an enigma, with which they try one another</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b>
حجىء به	حَجِىءٌ بِهِ <b><i><FONT COLOR="DarkBlue">Attached to, and tenacious of, him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Fr, S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> إِنَّهُ لَحَجِىءٌ إِلَى بَنِى فُلَانٍ <b><i><FONT COLOR="DarkBlue">Verily he is betaking himself for refuge,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">protection, to the sons of such a one.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AZ, K. *) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> هُوَ حَجِىءٌ بِكَذَا <b><i><FONT COLOR="DarkBlue">He is adapted</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">disposed, apt, meet, suited, suitable, fitted, fit, competent,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">proper, for such a thing;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">worthy of it:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lh, K:) </FONT></i></b> a dial. var. of حَجِىٌّ: <b><i><FONT COLOR="DarkOliveGreen"> (Lh:) </FONT></i></b> you say, هُمَا حَجِئَانِ, and هُنَّ حَجَايَا. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
حجيا	حُجَيَّا : see حَجْوَى, in five places. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Respecting this word in the phrase حثجْ حُجَيَّاكَ, see حَاجَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (in art. حوج) </FONT></i></b>, near the end of the paragraph.
حجيج	حَجِيجٌ A man <b><i><FONT COLOR="DarkBlue">upon whom the operation termed</FONT></i></b> حَجٌّ <b><i><FONT COLOR="DarkOliveGreen"> (the probing of a fracture of the head, &amp;c.,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">has been performed;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, L;) </FONT></i></b> as also ↓ مَحْجُوجٌ . <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> And A fracture of the head <b><i><FONT COLOR="DarkBlue">that has been medically treated,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cured:</FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> and also <b><i><FONT COLOR="DarkBlue">A certain mode of medical treatment,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">curing,</FONT></i></b> of such a fracture. <b><i><FONT COLOR="DarkOliveGreen"> (As, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> ↓ حُجُجٌ <b><i><FONT COLOR="DarkOliveGreen"> (pl. of حَجِيجٌ, TA) </FONT></i></b> signifies <b><i><FONT COLOR="DarkBlue">Probed</FONT></i></b> wounds. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> And ↓ this same pl., Roads <b><i><FONT COLOR="DarkBlue">much furrowed</FONT></i></b> [by the feet of beasts or men] <b><i><FONT COLOR="DarkOliveGreen"> (مُحَفَّرَةٌ) </FONT></i></b>: <b><i><FONT COLOR="DarkOliveGreen"> (L, K:) </FONT></i></b> but it is uncertain whether its sing., if it have any, be حَجِيجٌ or حِجَاجٌ. <b><i><FONT COLOR="DarkOliveGreen"> (MF.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> ↓ مُحَاجٌّ as act. part. n. of حَاجَّ: so in the phrase, أَنَا حَجِيجُهُ <b><i><FONT COLOR="DarkBlue">I am he who will overcome him by arguments,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">proofs,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the like:</FONT></i></b> occurring in a trad. relating to Ed―Dejjál. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> See also حَاجٌّ.
حجيزى	حِجِّيزَى : see 1, in two places.
حجيل	حَجِيلٌ A horse <b><i><FONT COLOR="DarkBlue">that is</FONT></i></b> مُحَجًّل [q. v.] <b><i><FONT COLOR="DarkBlue">in three legs.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Fr, Kudot.) </FONT></i></b>
حد	حَدٌّ <b><i><FONT COLOR="DarkBlue">Prevention, hinderance, an impediment, a withholding, restraint, a debarring, inhibition, forbiddance, prohibition,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">interdiction;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, L, Msb, K, TA;) </FONT></i></b> as also ↓ حَدَدٌ : <b><i><FONT COLOR="DarkOliveGreen"> (S, L, K:) </FONT></i></b> and, both words, <b><i><FONT COLOR="DarkBlue">a repelling,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an averting.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K. [See 1.]) </FONT></i></b> A poet says, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> namely, Zeyd Ibn―' Amr Ibn―Nufeyl, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> لَا تَعْبُدَنَّ إِلٰهًا غَيْرَ خَالِقِكُمْ ↓ وَإِنْ دُعِيتُمْ فَقُولُوا دُونَهُ حَدَدُ [<b><i><FONT COLOR="DarkBlue">Ye shall by no means worship any deity except your Creator; and if ye be invited</FONT></i></b> to do so, <b><i><FONT COLOR="DarkBlue">say ye, There is an impediment in the way of it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a prohibition against it</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b> And one says, ↓ دُونَ مَا سَأَلْتَ عَنْهُ حَدَدٌ <b><i><FONT COLOR="DarkOliveGreen"> (A, * L) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">There is an impediment,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a prohibition, in the way of that respecting which thou hast asked.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> And عَنْهُ ↓ لَاحَدَدَ <b><i><FONT COLOR="DarkBlue">There is nothing to prevent,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hinder, one from it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L. [But this admits of another meaning, as will be seen, under the word حَدَدٌ, below.]) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence,] <b><i><FONT COLOR="DarkBlue">A restrictive ordinance,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">statute,</FONT></i></b> of God, <b><i><FONT COLOR="DarkBlue">respecting things lawful and things unlawful:</FONT></i></b> pl. حُدُودٌ. <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> The حُدُود of God are of two kinds: first, those <b><i><FONT COLOR="DarkBlue">ordinances prescribed to men</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, Mgh, L) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">respecting eatables and drinkables and marriages</FONT></i></b> &amp;c.; <b><i><FONT COLOR="DarkBlue">what are lawful thereof and what are unlawful:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, L:) </FONT></i></b> the second kind, <b><i><FONT COLOR="DarkBlue">castigations,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">punishments, prescribed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">appointed, to be inflicted upon him who does that which he has been forbidden to do;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, Mgh, L;) </FONT></i></b> as the حدّ of the thief, which is the cutting off of his right hand for stealing a thing of the value of a quarter of a deenár or more; and that of the fornicator or fornicatress, which is flogging with a hundred stripes and banishment for a year; and that of the adulterer or adulteress, which is stoning; and that of the person who [falsely] charges an honest or a married woman with adultery, which is flogging with eighty stripes [as is also that of the person who has committed the crime of drunkenness]: <b><i><FONT COLOR="DarkOliveGreen"> (T, L:) </FONT></i></b> the first kind are called حدود because they denote limits which God has forbidden to transgress: the second, because they prevent one's committing again those acts for which they are appointed as punishments; <b><i><FONT COLOR="DarkOliveGreen"> (T, Mgh, L;) </FONT></i></b> or because the limits thereof are determined: <b><i><FONT COLOR="DarkOliveGreen"> (Mgh:) </FONT></i></b> the latter kind of حدّ is also explained as being <b><i><FONT COLOR="DarkBlue">that</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">castigation,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">punishment,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">which prevents the criminal from returning to his crime, and prevents others from committing his crime.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L, K. *) </FONT></i></b> لَوْ رَأَيْتَهُ عَلَى حَدٍّ, in a saying of ' Omar, means <b><i><FONT COLOR="DarkBlue">Hadst thou seen him engaged in an affair requiring the infliction of the</FONT></i></b> حدّ. <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> <b><i><FONT COLOR="DarkBlue">A bar, an obstruction, a partition,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a separation,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Mgh, L, Msb, * K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">between two things,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, L, K,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">between two places,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh,) </FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">between two persons,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">to prevent their commixture,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">confusion, or the encroachment of one upon the other:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L:) </FONT></i></b> an inf. n. used as a subst.: <b><i><FONT COLOR="DarkOliveGreen"> (Mgh:) </FONT></i></b> pl. حُدُودٌ. <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> <b><i><FONT COLOR="DarkBlue">A limit,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">boundary,</FONT></i></b> of a land or territory: pl. as above. <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> [Hence, جَاوَزَ الحَدَّ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, exceeded the proper, due,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">common, limit; was excessive, immoderate, beyond measure, enormous, inordinate,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">exorbitant.</FONT></i></b>] <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> [And hence, in logic, <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A definition.</FONT></i></b>] It is applied by the learned to the حَقِيقَة of a thing, [or <b><i><FONT COLOR="DarkBlue">that by being which a thing is what it is,</FONT></i></b>] because it is [a term] collective and restrictive. <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> The <b><i><FONT COLOR="DarkBlue">end, extremity,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">utmost point,</FONT></i></b> of a thing: <b><i><FONT COLOR="DarkOliveGreen"> (S, L, K:) </FONT></i></b> pl. as above. <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b7―]</FONT></b> [<b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> The <b><i><FONT COLOR="DarkBlue">point,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">verge,</FONT></i></b> of an event.] The saying مُسْلِمَةٌ مَوْقُوفَةٌ عَلَى حَدِّ مَحْرَمٍ means <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A Muslimeh brought to the point,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">verge, of being subjected to an infidel's lying with her:</FONT></i></b> and in like manner, مُسْلِمٌ مَوْقُوفٌ عَلَى حَدِّ كُفْرٍ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A Muslim brought,</FONT></i></b> by beating or slaughter, <b><i><FONT COLOR="DarkBlue">to</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">the point,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">verge, of</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">denying God.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b8―]</FONT></b> The <b><i><FONT COLOR="DarkBlue">edge,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">extremity of the edge,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, L,) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">point,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L,) </FONT></i></b> of anything, <b><i><FONT COLOR="DarkOliveGreen"> (S, L,) </FONT></i></b> as of a sword, a knife, a spear―head, and an arrow: <b><i><FONT COLOR="DarkOliveGreen"> (L:) </FONT></i></b> the <b><i><FONT COLOR="DarkBlue">part</FONT></i></b> of a sword [&amp;c.] <b><i><FONT COLOR="DarkBlue">with which one cuts:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (MF:) </FONT></i></b> pl. as above. <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b9―]</FONT></b> See also حِدَّةٌ, in four places. <p></p><b><FONT COLOR="DarkRed">[―b10―]</FONT></b> [And hence, app.,] <b><i><FONT COLOR="DarkBlue">Arms,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">weapons;</FONT></i></b> as in the phrase ذَوُو حَدٍّ [<b><i><FONT COLOR="DarkBlue">Possessors of arms</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">weapons:</FONT></i></b> or this may mean <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">persons endowed with valour</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Ham p. 143.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b11―]</FONT></b> <b><i><FONT COLOR="DarkBlue">A side, region, quarter,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tract.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b12―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Station, standing, rank, condition,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the like;</FONT></i></b> syn. مَرْتَبَةٌ. <b><i><FONT COLOR="DarkOliveGreen"> (KL.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b13―]</FONT></b> [<b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A case:</FONT></i></b> as when a noun is said to be فِى حَدِّ الرَّفْعِ <b><i><FONT COLOR="DarkBlue">in the nominative case.</FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b14―]</FONT></b> And <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A class,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">category:</FONT></i></b> as when a verb is said to be مِنْ حَدِّ ضَرَبَ <b><i><FONT COLOR="DarkBlue">of the class,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">category, of</FONT></i></b> ضَرَبَ.] <p></p><b><FONT COLOR="DarkRed">[―b15―]</FONT></b> [<b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A quarter</FONT></i></b> of the year.] You say, أَقَامَ حَدَّ الرَّبِيعِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He remained, stayed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">abode, during the quarter of the</FONT></i></b> ربيع. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See also مَحْدُودٌ.
حد	حَدَّ , <b><i><FONT COLOR="DarkOliveGreen"> (A, Mgh, Msb,) </FONT></i></b> aor. حَدُ3َ , <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, TA,) </FONT></i></b> inf. n. حَدّق, <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, prevented, hindered, impeded, withheld, restrained, debarred, inhibited, forbade, prohibited,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">interdicted</FONT></i></b>: <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Mgh, Msb, K, TA:) </FONT></i></b> this is the primary signification: <b><i><FONT COLOR="DarkOliveGreen"> (Mgh:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">he repelled, turned away,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">averted,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L, K, TA,) </FONT></i></b> evil [or the like], and also a person from a thing, good or evil. <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> You say, حَدَّ الرَّجُلَ عَنِ الأَمْرِ <b><i><FONT COLOR="DarkBlue">He prevented,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hindered,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">withheld,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">restrained, the man from the thing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">affair.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> And حَدَدْتُ فُلانًا عَنِ الشَّرِّ <b><i><FONT COLOR="DarkBlue">I prevented,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hindered, such a one from</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">falling into</FONT></i></b>], or <b><i><FONT COLOR="DarkBlue">preserved him from, evil.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> And قَدْ حَدَّ ا للّٰهُ ذٰلِكَ عَنَّا [<b><i><FONT COLOR="DarkBlue">God hath forbidden us that</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> And اَللّٰهُمَّ ا حْدُودْهُ <b><i><FONT COLOR="DarkOliveGreen"> (T, A, L) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">O God, prevent him from hitting the mark</FONT></i></b>: said with reference to a man shooting, or casting a missile weapon, or the like. <b><i><FONT COLOR="DarkOliveGreen"> (T, L.) </FONT></i></b> And حُدَّ <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was prevented,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">withheld, from obtaining good fortune, success,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">what he desired</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sought.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> And حَدَّ ا للّٰهُ عَنَّا شَرَّ فُلَانٍ <b><i><FONT COLOR="DarkBlue">May God repel,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">avert, from us, the evil,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">mischief, of such a one.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence,] حَدَّهُ, <b><i><FONT COLOR="DarkOliveGreen"> (S, L, Msb,) </FONT></i></b> aor. حَدُ3َ , <b><i><FONT COLOR="DarkOliveGreen"> (L,) </FONT></i></b> inf. n. حَدٌّ, <b><i><FONT COLOR="DarkOliveGreen"> (L, Msb, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He inflicted upon him the castigation,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">punishment, termed</FONT></i></b> حَدٌّ; <b><i><FONT COLOR="DarkOliveGreen"> (S, L;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he inflicted upon him</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (namely, a criminal or an offender [against the law],) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a castigation,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">punishment, that should prevent him from returning to his crime</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">offence, and that should prevent others from committing such a crime</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">such an offence</FONT></i></b>: <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he inflicted upon him a flogging.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> حَدَّ شَيْئًا مِنْ غَيْرِهِ, aor. حَدُ3َ , <b><i><FONT COLOR="DarkOliveGreen"> (L,) </FONT></i></b> inf. n. حَدٌّ; <b><i><FONT COLOR="DarkOliveGreen"> (L, K;) </FONT></i></b> and ↓ حدّدهُ ; <b><i><FONT COLOR="DarkOliveGreen"> (L;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He distinguished,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">separated by some mark</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">note,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">marks</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">notes, a thing from another thing.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L, K. *) </FONT></i></b> And حَدَّ الدَّارَ, aor. and inf. n. as above; <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb;) </FONT></i></b> and ↓ حّددها , inf. n. تَحْدِيدٌ; <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He distinguished the house from the parts adjoining it, by mentioning</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">defining</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">its limits.</FONT></i></b> Msb.) <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> [And hence, حَدَّ in logic, inf. n. حَدٌّ, <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He defined</FONT></i></b> a word; as also ↓ حدّد , inf. n. تَحْدِيدٌ.] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> حَدَّ, <b><i><FONT COLOR="DarkOliveGreen"> (L, Msb, K,) </FONT></i></b> aor. حَدُ3َ , <b><i><FONT COLOR="DarkOliveGreen"> (L, Msb,) </FONT></i></b> inf. n. حَدٌّ; <b><i><FONT COLOR="DarkOliveGreen"> (L;) </FONT></i></b> and ↓ حدّد , <b><i><FONT COLOR="DarkOliveGreen"> (S, L, Msb, K,) </FONT></i></b> [which is more common,] inf. n. تَحْدِيدٌ; <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> and ↓ احدّ , <b><i><FONT COLOR="DarkOliveGreen"> (S, L, K,) </FONT></i></b> which is the form preferred by Lh, <b><i><FONT COLOR="DarkOliveGreen"> (L,) </FONT></i></b> inf. n. إِحْدَادٌ; <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> and ↓ استحدّ ; <b><i><FONT COLOR="DarkOliveGreen"> (As, S, L;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He edged,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sharpened,</FONT></i></b> a knife, <b><i><FONT COLOR="DarkOliveGreen"> (L, K,) </FONT></i></b> a blade, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> a sword, <b><i><FONT COLOR="DarkOliveGreen"> (L, Msb,) </FONT></i></b> or anything blunt, <b><i><FONT COLOR="DarkOliveGreen"> (L,) </FONT></i></b> [and <b><i><FONT COLOR="DarkBlue">pointed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">made sharp―pointed,</FONT></i></b> an arrow―head or the like,] <b><i><FONT COLOR="DarkBlue">with a stone</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">file.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> [And hence,] حَدَّ بَصَرَهُ إِلَيْهِ, aor. حَدُ3َ ; <b><i><FONT COLOR="DarkOliveGreen"> (Lh, L;) </FONT></i></b> and ↓ احدّهُ , <b><i><FONT COLOR="DarkOliveGreen"> (L,) </FONT></i></b> or احدّ النَّظَرَ اليه; <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb;) </FONT></i></b> and ↓ حدّدهُ ; <b><i><FONT COLOR="DarkOliveGreen"> (K in art. لتأ, &amp;c.;) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He looked sharply at him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L;) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">intently,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">attentively.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> حَدَّتْ, <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, L, K,) </FONT></i></b> or حَدَّتْ عَلَى زَوْجِهَا, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> aor. حَدِ3َ and حَدُ3َ , inf. n. حِدَادٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, L, Msb, K) </FONT></i></b> and حَدٌّ; <b><i><FONT COLOR="DarkOliveGreen"> (L, K;) </FONT></i></b> and ↓ احدّت , <b><i><FONT COLOR="DarkOliveGreen"> (As, S, A, Mgh, L, Msb, K,) </FONT></i></b> inf. n. إِحْدَادٌ; <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb;) </FONT></i></b> the former the more common in the language of the Arabs, but the latter preferred by the early grammarians, <b><i><FONT COLOR="DarkOliveGreen"> (Fr, TA,) </FONT></i></b> and the only form known to As, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> who rejected the former; <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">She</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a woman) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">abstained from the wearing of ornaments,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A 'Obeyd, S, A, Mgh, L, Msb, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and the use of perfumes,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and dye for the hands</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">because forbidden such things,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">because she forbade herself,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and put on the garments of mourning,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">after the death of her husband,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">on account of the death of her husband,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A 'Obeyd, A, Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">for the period called</FONT></i></b> العِدَّة: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">she mourned for her husband, and put on the garments of mourning, and abstained from the wearing of ornaments, and the use dye for the hands</FONT></i></b> &amp;c. <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> The epithets applied to a woman in this case are ↓ حَادٌّ <b><i><FONT COLOR="DarkOliveGreen"> (S, L, Msb, K) </FONT></i></b> and ↓ مُحِدٌّ <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Mgh, L, Msb, K) </FONT></i></b> and ↓ مُحِدَّةٌ also, but the first [always] without ة, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> or both more chaste without ة. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A4―]</FONT></b> حَدَّ, aor. حَدِ3َ , inf. n. حِدَّةٌ; <b><i><FONT COLOR="DarkOliveGreen"> (S, L, Msb, K;) </FONT></i></b> and ↓ احتدّ ; <b><i><FONT COLOR="DarkOliveGreen"> (L, K;) </FONT></i></b> [and app. ↓ انحدّ , q. v.;] <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a sword, S Msb, and a knife, L, K, [or the like,] and a canine tooth, L) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became,</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">edged,</FONT></i></b> or] <b><i><FONT COLOR="DarkBlue">sharp,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pointed.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, L, Msb, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [And hence,] حَدَّ, aor. حَدِ3َ , inf. n. حِدَّةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, sharp</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">effective</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">in respect of eloquence,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">of intellect,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">understanding,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">of anger.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> And حَدَّ عَلَيْهِ, aor. حَدِ3َ , <b><i><FONT COLOR="DarkOliveGreen"> (S, L, K,) </FONT></i></b> inf. n. حِدَّةٌ and حَدٌّ, <b><i><FONT COLOR="DarkOliveGreen"> (S, L,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He became excited against him by sharpness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hastiness, of temper; by irascibility, passionateness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">angriness;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ks, S, L, K;) </FONT></i></b> as also عَلَيْهِ ↓ احتدّ : <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and حَدَّ عَلَيْهِ, aor. as above, inf. n. حَدَدٌ; <b><i><FONT COLOR="DarkOliveGreen"> (L, K;) </FONT></i></b> and ↓ حدّد , <b><i><FONT COLOR="DarkOliveGreen"> (accord. to some copies of the K,) </FONT></i></b> and ↓ احتدّ , <b><i><FONT COLOR="DarkOliveGreen"> (S, [in which it is not followed by عليه,] A, L, K,) </FONT></i></b> and ↓ استحدّ ; <b><i><FONT COLOR="DarkOliveGreen"> (L, K;) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he was angry with him;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, * A, L, K;) </FONT></i></b> but Az remarks upon the last of these verbs as not heard from the Arabs of classical times in this sense: <b><i><FONT COLOR="DarkOliveGreen"> (L:) </FONT></i></b> and بِهِمْ ↓ تحدّد <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he became exasperated by them:</FONT></i></b> syn. تحرّش. <b><i><FONT COLOR="DarkOliveGreen"> (AZ, L.) </FONT></i></b>
حد	حَدْ , for أَحَدٌ, in the phrase يَا حَدْ رَآهَا: see أَحَدٌ, in art. احد.
حد	حُدٌّ : see مَحْدُودٌ.
حدآء	حَدَّآءٌ : see what next follows.
حدآء	حُدَآءٌ : see 1, in two places.
حدأ	حَدَأٌ : see حَدَأَةٌ: <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> and see also حِدَأَةٌ, in two places.
حدأ	حِدَأٌ : see حِدَأَةٌ, in three places: <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> and see also what next follows.
حدأة	حَدَأَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (As, S, K) </FONT></i></b> and ↓ حِدَأَةٌ , but the former is the more chaste, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A double―headed</FONT></i></b> فَأْس [i. e. <b><i><FONT COLOR="DarkBlue">hoe,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">adz,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">axe</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (As, S, K:) </FONT></i></b> [a kind of فَأْس used in the present day is a hoe with two heads, one at each end of the handle:] or the <b><i><FONT COLOR="DarkBlue">head of a</FONT></i></b> فَأْس: and the <b><i><FONT COLOR="DarkBlue">head of an arrow:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> pl. of the former ↓ حَدَأٌ <b><i><FONT COLOR="DarkOliveGreen"> (As, S, K) </FONT></i></b> [or rather this is a coll. gen. n.] and حِدَآءٌ, <b><i><FONT COLOR="DarkOliveGreen"> (K, TA, [in the CK حَداءٌ,]) </FONT></i></b> mentioned by AO and As and A 'Obeyd; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> and the pl. of حِدَأَةٌ is ↓ حِدَأٌ <b><i><FONT COLOR="DarkOliveGreen"> (TA) </FONT></i></b> [or rather this, like حَدَأٌ, is a coll. gen. n.]. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See also the next paragraph, in two places.
حدأة	حِدَأَةٌ , <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K,) </FONT></i></b> or ↓ حِدَأٌ , [but see what follows,] sometimes pronounced ↓ حَدَأٌ , <b><i><FONT COLOR="DarkOliveGreen"> (Mgh,) </FONT></i></b> [The <b><i><FONT COLOR="DarkBlue">kite;</FONT></i></b> vulgarly called حِدَايَة;] <b><i><FONT COLOR="DarkBlue">a certain bird,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">well known;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a certain noxious bird;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">surnamed</FONT></i></b> أَبُوالخَطَّافِ <b><i><FONT COLOR="DarkBlue">and</FONT></i></b> ابو الصَّلْتِ; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">that preys upon large field―rats</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (جِرْذَان) </FONT></i></b>: <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, TA:) </FONT></i></b> J and Sgh say that the word should not be pronounced ↓ حَدَأَةٌ ; but AHei mentions this pronunciation on the authority of [some of] the Arabs; and accord. to IAar and IAmb, the فَأْس [see above] and this bird were sometimes called alike ↓ حَدَأَةٌ and ↓ حَدَأٌ : the more approved pronunciation of the name of the bird, however, is with kesr [i. e. حِدَأَةٌ]: the pl. is ↓ حِدَأٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K) </FONT></i></b> and حِدَآءٌ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> both extr., <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> [or rather the former is a coll. gen. n.,] and حِدْآنٌ: <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K:) </FONT></i></b> and the following are variations of the name of this bird: حُدَّى, and حُدَيَّا, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> the latter said by AHát to be an erroneous form of the word, used by the people of El―Hijáz, <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, TA,) </FONT></i></b> and ↓ حُدَيْئِيَةٌ , app. a dim., for ↓ حُدَيْئَةٌ , also pronounced حُدَيَّةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (TS, TA,) </FONT></i></b> and حُدُوٌّ, occurring in a trad. in conjunction with أُفْعُوٌّ [for أَفْعًى], <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, TA,) </FONT></i></b> of the dial. of the people of Mekkeh. <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. حدو.) </FONT></i></b> Hence the saying, وَرَآءَكِ بُنْدُقَة ↓ حِدَأَ حِدَأَ , <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA,) </FONT></i></b> for which the vulgar say, حَدَا حَدَا, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> [accord. to some, meaning <b><i><FONT COLOR="DarkBlue">O kite, O kite, a bullet is behind thee:</FONT></i></b> accord. to others, <b><i><FONT COLOR="DarkBlue">O Hidà, O Hidà, Bundukah is behind thee:</FONT></i></b>] Esh―Sharkee <b><i><FONT COLOR="DarkOliveGreen"> (Ibn―El―Kutámee, TA) </FONT></i></b> says, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> حِدَأٌ and بُنْدُقَةُ were two tribes, descendants of حِدَأُ بْنُ نَمِرَةَ and بُنْدُقَةُ بْنُ مَظَّةَ, <b><i><FONT COLOR="DarkOliveGreen"> (S, K, *) </FONT></i></b> and both of سَعْدُ العَشِيرَةِ; <b><i><FONT COLOR="DarkOliveGreen"> (S, TA;) </FONT></i></b> the former in El―Koofeh, and the latter in El―Yemen: the former attacked the latter, and obtained spoil from them; and then the latter attacked the former, and destroyed them: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and hence this saying: <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA:) </FONT></i></b> or حِدَأَ is here an apocopated form of حِدَأَة: <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> so says ISk: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> and AO says that by it is here meant the bird [i. e. the kite]; and by بندقة, the thing with which one shoots [from a cross―bow, namely, a bullet]; and the prov. is used to caution a person: accord. to Ibn―El―Kelbee, it is applied to him who esteems himself cunning in an affair, and is outwitted therein by another: accord. to the A, to him who is threatened with an evil near at hand. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> حِدَأَةٌ also signifies The سَالِفَة <b><i><FONT COLOR="DarkOliveGreen"> (meaning the <b><i><FONT COLOR="DarkBlue">fore part,</FONT></i></b> TA, [or the <b><i><FONT COLOR="DarkBlue">fore part from beneath the ear to the middle of the collarbone,</FONT></i></b>]) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of the neck of a horse:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (As, K:) </FONT></i></b> pl. حِدَآء/ق. <b><i><FONT COLOR="DarkOliveGreen"> (As, TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> See also حَدَأَةٌ.
حدا الإبل	حَدَا الإِبِلَ , <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh,) </FONT></i></b> or حَدَ بِالإِبِلِ, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> or both, <b><i><FONT COLOR="DarkOliveGreen"> (K) and حُدَآءٌ (S, K) </FONT></i></b> and حِدَآءٌ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He drove the camels;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, K;) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">chid them:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> [and ↓ احتداها app. has the former signification:] and <b><i><FONT COLOR="DarkBlue">he sang to them:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he urged,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">excited, the camels by singing to them,</FONT></i></b> which is termed ↓ حُدَآءٌ : <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> or حَدَا لَهَا signifies <b><i><FONT COLOR="DarkBlue">he sang to them.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b> The Arabs in driving their camels used commonly to sing verses of the kind termed رَجَز. <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. رجز.) </FONT></i></b> [It is said that] ↓ حُدَآءٌ originated from the fact of a DesertArab's beating his young man, or boy, and biting his fingers; whereupon he went along saying دَىْ دَىْ, meaning يَا يَدَىَّ [“ O my two hands! ”]; and the camels went on at his cry; therefore his master bade him keep to it: <b><i><FONT COLOR="DarkOliveGreen"> (K in art. دى:) </FONT></i></b> so says IAar. <b><i><FONT COLOR="DarkOliveGreen"> (TA in that art. [Other (similar) </FONT></i></b> accounts of its origin are mentioned by MF in remarking on this passage of the K.]) حَدَا signifies also <b><i><FONT COLOR="DarkBlue">He raised his voice with</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">the singing termed</FONT></i></b>] الحُدَآء. <b><i><FONT COLOR="DarkOliveGreen"> (Har p. 576.) </FONT></i></b> [And <b><i><FONT COLOR="DarkBlue">He breathed short</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (<b><i><FONT COLOR="DarkBlue">anhelavit</FONT></i></b>) </FONT></i></b>, <b><i><FONT COLOR="DarkBlue">and sent forth a voice</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sound.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Golius, from a gloss in the KL.) </FONT></i></b>] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> You say also of the north wind, تَحْدُو السَّحَابَ, i. e. <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It drives along the clouds.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And حَدَاهُ عَلَى كَذَا <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He urged him, incited him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">put him in motion</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">action, to do such a thing.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> And حَدَاهُ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It followed it;</FONT></i></b> namely, the night the day; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> as also ↓ احتداهُ : <b><i><FONT COLOR="DarkOliveGreen"> (AHn, K:) </FONT></i></b> and so the [wild] he―ass his she―asses; and anything any other thing. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> Hence the saying, لَا أَفْعَلُهُ مَا حَدَا اللَّيْلُ النَّهَارَ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">I will not do it as long as the night follows the day</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> See also 5.
حداب	حَدَابِ , like قَطَامِ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> indecl., <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A year of drought, barrenness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dearth:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a year of severe drought.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
حداث	حُدَّاثٌ : see مُحَدِّثٌ.
حداثة	حَدَاثَةٌ : see حِدْثَانٌ, in three places. [Hence,] حَدَاثَةُ السِّنِّ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Youth; the first period of life.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
حداجة	حِدَاجَةٌ : see حِدْجٌ, in five places. حدر
حداد	حَدَادِ , like قَطَامِ, [indecl., a proper name, for الحَادَّةُ, fem. act. part. n. of حَدَّ; like فَجَارِ for الفَاجِرَةُ; and hence, for يَا حَادَّةُ;] occurring in the phrase, حَدَادِ حُدِّيهِ [<b><i><FONT COLOR="DarkBlue">O averter, avert him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it</FONT></i></b>]: said [with respect] to him whose aspect, or countenance, thou dislikest. <b><i><FONT COLOR="DarkOliveGreen"> (A, * K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [It is also a proper name for الحَدٌّ; like فَجَارِ for الفَجْرَةُ or الفُجُورُ; as in the following hemistich:] حَدَادِ دُونَ شَرِّهَا حَدَادِ [May there be <b><i><FONT COLOR="DarkBlue">an impediment in the way of her evil,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">mischief: an impediment</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> حَدَادُكَ: see the next paragraph.
حداد	حَدَّادٌ <b><i><FONT COLOR="DarkBlue">A door―keeper:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Mgh, L, Msb, K:) </FONT></i></b> so called because he prevents men from entering. <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, L.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">A keeper of a prison:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, K:) </FONT></i></b> because he prevents persons from going out, or because he works the iron of the shackles. <b><i><FONT COLOR="DarkOliveGreen"> (S. [See what follows.]) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> The <b><i><FONT COLOR="DarkBlue">person who inflicts the punishment termed</FONT></i></b> حَدٌّ: so in the saying, أُجْرَةٌ الحَدَّادِ عَلَى السَّارِقِ [<b><i><FONT COLOR="DarkBlue">The pay of the inflicter of the</FONT></i></b> حدّ <b><i><FONT COLOR="DarkBlue">is to be imposed upon the thief</FONT></i></b>]; or, as some say, the meaning here is, <b><i><FONT COLOR="DarkBlue">the keeper of the prison,</FONT></i></b> because, in general, he has the charge of the amputation; but the former meaning is the more probable, and more obvious. <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> <b><i><FONT COLOR="DarkBlue">A seller of wine; a vintner:</FONT></i></b> because he withholds his wine until he obtains for it a price that contents him: so in the following verse of ElAashà: فَقُمْنَا وَلَمَّا يَصِحْ دِيكُنَا إِلَى جَوْنَةٍ عِنْدَ حَدَّادِهَا [<b><i><FONT COLOR="DarkBlue">And we arose, when our cock had not yet crowed, to a wine―jar smeared with pitch, in the possession of its seller</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S, L.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> <b><i><FONT COLOR="DarkBlue">A blacksmith; a worker in iron.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, L, K.) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A maker of coats of mail.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
حداد	حُدَادٌ : see حَدِيدٌ. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> حُدَادُكَ أَنْ تَفْعَلَ كَذَا, <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> with damm, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> or ↓ حَدَادُكَ , <b><i><FONT COLOR="DarkOliveGreen"> (so in a MS. copy of the K and in the CK,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The utmost of thy power,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of thine ability,</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">will be</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">thy doing such a thing;</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">the end of thy case;</FONT></i></b> syn. قُصَارَاكَ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> [or قُصَارُكَ,] and مُنْتَهَى أَمْرِكَ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
حداد	حُدَّادٌ : see حَدِيدٌ.
حداد	حِدَادٌ The <b><i><FONT COLOR="DarkBlue">black garments of mourning</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">worn by a widow</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Mgh, L.) </FONT></i></b>
حدادة	حَدَادَةٌ One's <b><i><FONT COLOR="DarkBlue">wife.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Sh, K.) </FONT></i></b>
حدادة	حَدَادَةٌ The <b><i><FONT COLOR="DarkBlue">office of a door―keeper.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> The <b><i><FONT COLOR="DarkBlue">art of a blacksmith,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">worker in iron.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b> [The <b><i><FONT COLOR="DarkBlue">art of a maker of coats of mail.</FONT></i></b>]
حداس	حَدَّاسٌ One <b><i><FONT COLOR="DarkBlue">who opines,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">conjectures, much;</FONT></i></b> syn. ظَنَّانٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> حدق
حدب	حَدَبٌ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">High,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">elevated, ground;</FONT></i></b> so in the Kur xxi. 96; <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Msb;) </FONT></i></b> as also ↓ حَدَبَةٌ ; and so حَدَبٌ مِنَ الأَرْضِ: <b><i><FONT COLOR="DarkOliveGreen"> (A:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rugged and high ground:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, K:) </FONT></i></b> pl. حِدَابٌ <b><i><FONT COLOR="DarkOliveGreen"> (S) [and app., accord. to the TA, أَحْدَابٌ also, a pl. of pauc.]. And حَدَبُ الرَّمْلِ (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Sand brought by the wind,</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">blown together,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">and elevated.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b> And hence, as being likened to such sand, <b><i><FONT COLOR="DarkOliveGreen"> (IAar, TA,) </FONT></i></b> حَدَبُ البُهْمَى <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">What is scattered, and heaped up, of</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">the species of barley―grass called</FONT></i></b>] بهمى. <b><i><FONT COLOR="DarkOliveGreen"> (IAar, K, TA.) </FONT></i></b> And حَدَبُ المَآءِ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The elevated waves of water:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the rolling over of water, volume over volume:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the rolling of water in waves.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And حَدَبُ الغَدِيرِ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The motion and waves of the pool of water left by a torrent.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, TA.) </FONT></i></b> And حَدَبُ السَّيْل <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The rise,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">swell, and abundance, of the torrent.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A slope in a declivity;</FONT></i></b> expl. by حَدُورٌ فِى صَبَبٍ, as in the correct copies of the K, and in the L; in some copies of the K حدوب; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> [in the CK حُدُورٌ;] as the حَدَب of waves <b><i><FONT COLOR="DarkOliveGreen"> (in some copies of the K, of the wind, TA, [an evident mistranscription, الريح for الموج,]) </FONT></i></b> and of sand. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A mark left upon the skin;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (As, K;) </FONT></i></b> such as the [<b><i><FONT COLOR="DarkBlue">weal</FONT></i></b> or] <b><i><FONT COLOR="DarkBlue">swelling and thickness produced by beating.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (As, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> The <b><i><FONT COLOR="DarkBlue">intenseness of the cold</FONT></i></b> of winter. <b><i><FONT COLOR="DarkOliveGreen"> (A, K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">A certain plant:</FONT></i></b> or the [<b><i><FONT COLOR="DarkBlue">plant called</FONT></i></b>] نَصِىّ. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
حدب	حَدِبٌ : see أَحْدَبُ. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Affectionate, favourable,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">kind.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b> You say, هُوَ حَدِبٌ عَلَى أَخِيهِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He is affectionate,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">to his brother.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> أَرْضٌ حَدِبَةٌ <b><i><FONT COLOR="DarkBlue">A land abounding with the plant called</FONT></i></b> حَدَب. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
حدب	حَدِبَ , aor حَدَبَ , inf. n. حَدَبٌ; <b><i><FONT COLOR="DarkOliveGreen"> (S, * A, Mgh, * Msb, K;) </FONT></i></b> and ↓ احدبّ , and ↓ تحادب , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> and ↓ احدودب ; <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man, Msb) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, humpbaked;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he had a prominent,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">protuberant, back, and a hollow,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">receding, chest</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, * K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and belly:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> [accord. to the Msb, from حَدَبٌ signifying “ elevated ground; ” but the reverse is indicated in the A:] and <b><i><FONT COLOR="DarkBlue">it</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (the back) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, humped,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">protuberant;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A; *) </FONT></i></b> as also ↓ انحدب . <b><i><FONT COLOR="DarkOliveGreen"> (KL.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And the first, <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a thing) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">rose,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">grew up</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">out, high:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (KL:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">it was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, gibbous,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">convex;</FONT></i></b> as also ↓ احدودب .] <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> حَدِبَ عَليْهِ, <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K,) </FONT></i></b> inf. n. as above; <b><i><FONT COLOR="DarkOliveGreen"> (KL, TA;) </FONT></i></b> and ↓ تحدّب ; <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K;) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, affectionate, favourable,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">kind, to him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, * K, KL, TA.) </FONT></i></b> And حَدِبَتْ عَلَى وَلَدِهَا, <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA,) </FONT></i></b> inf. n. as above; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> and ↓ تحدّبت ; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">She</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a woman) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">applied herself constantly to the care of her child,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">children, after the loss of her husband, not marrying again.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> حَدَبَ عَنْهُ, aor. حَدِبَ , inf. n. حَدْبٌ, <b><i><FONT COLOR="DarkBlue">He repelled from him, and defended him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (MF, TA.) </FONT></i></b>
حدة	حُدَّةٌ <b><i><FONT COLOR="DarkBlue">A small quantity</FONT></i></b> of water or milk &amp;c. <b><i><FONT COLOR="DarkBlue">remaining in a vessel or skin;</FONT></i></b> syn. كُثْبَةٌ and صُبَّةٌ. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
حدة	حِدَةٌ : see وَحْدٌ. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> فَعَلَهُ مِنْ ذَاتِ حِدَتِهِ, and عَلَى ذات حدته, and من ذِى حدته, and من ذات نَفْسِهِ, and من ذات رَأْيِهِ, <b><i><FONT COLOR="DarkBlue">He did it of himself; of his own accord; of his own judgment.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AZ, L, K.) </FONT></i></b>
حدة	حِدَّةٌ [<b><i><FONT COLOR="DarkBlue">Sharpness</FONT></i></b> of a sword, a knife, or the like: see 1]. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [And hence,] <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Sharpness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hastiness, of temper; irascibility, passionateness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">angriness;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ks, S, A, L, K;) </FONT></i></b> as also ↓ حَدٌّ : <b><i><FONT COLOR="DarkOliveGreen"> (Ks, S, L, K:) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">sharpness</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">effectiveness</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">in respect of eloquence,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">of intellect</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">understanding,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">of anger:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L:) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">sharpness, penetrating energy, vigorousness, effectiveness, and briskness, in the performance of affairs;</FONT></i></b> and also, <b><i><FONT COLOR="DarkBlue">in matters of religion, with ambition to attain what is good:</FONT></i></b> from حَدٌّ as signifying the “ edge ” of a sword [&amp;c.]: <b><i><FONT COLOR="DarkOliveGreen"> (L:) </FONT></i></b> and ↓ the latter word, [or rather both,] <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> a man's <b><i><FONT COLOR="DarkBlue">sharpness, penetrating energy,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">vigour, in the exercise of courage; his mettle;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L;) </FONT></i></b> his <b><i><FONT COLOR="DarkBlue">valour,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">valiantness, in war.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, L, K.) </FONT></i></b> You say, ↓ إِنَّهُ لَبَيِّنُ الحَدِّ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Verily he is one who displays sharpness like that of a knife.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> حِدَّةٌ and ↓ حَدٌّ , as denoting a quality of anything, are syn. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> [Both signify <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Sharpness; vehemence; force;</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">strength:</FONT></i></b> and] both, <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> the <b><i><FONT COLOR="DarkBlue">force,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">strength,</FONT></i></b> of wine and the like; syn. سَوْرَةٌ; <b><i><FONT COLOR="DarkOliveGreen"> (Msb and K, in explanation of the former, [which is the more common,] in art. سور;) </FONT></i></b> meaning شِدَّةٌ; <b><i><FONT COLOR="DarkOliveGreen"> (MF;) </FONT></i></b> and صَلَابَةٌ. <b><i><FONT COLOR="DarkOliveGreen"> (S and L in explanation of the latter in the present art.) </FONT></i></b> [Also, the former, <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Pungency; acridness.</FONT></i></b>]
حدث	حَدَثٌ <b><i><FONT COLOR="DarkBlue">A novelty,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">new thing; an innovation; a thing not known before:</FONT></i></b> and particularly <b><i><FONT COLOR="DarkBlue">relating to El―Islám</FONT></i></b> [i. e. <b><i><FONT COLOR="DarkBlue">to matters of religious doctrine</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">practice</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the like</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (Mgh:) </FONT></i></b> [and so ↓ أَمْرٌ مُحْدَثٌ ; for] مُحْدَثَاتُ الأُمُورِ <b><i><FONT COLOR="DarkOliveGreen"> (pl. of مُحْدَثٌ, TA) </FONT></i></b> signifies <b><i><FONT COLOR="DarkBlue">innovations of people of erroneous opinions,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">inconsistent with the doctrines,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">practices, of the just of preceding times:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">what is not known in revealed scripture, nor in the Sunneh, nor in the general conventional tenets of the doctors of the law:</FONT></i></b> and حَدَثٌ, [in like manner,] <b><i><FONT COLOR="DarkBlue">an innovation that is disapproved, not agreeable with custom,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">usage, and not known in the Sunneh.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> ↓ آوَى مُحْدَثًا , occurring in a trad., means <b><i><FONT COLOR="DarkBlue">He entertained an innovation;</FONT></i></b> [i. e. <b><i><FONT COLOR="DarkBlue">he embraced,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">held, it;</FONT></i></b>] or <b><i><FONT COLOR="DarkBlue">he was content,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pleased, with it;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he bore it patiently:</FONT></i></b> or, as some say, it is ↓ آوَى مُحْدِثًا , meaning <b><i><FONT COLOR="DarkBlue">he entertained,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">harboured in his dwelling, a criminal,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an offender, and protected him from retaliation.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> ↓ حَادِثَةٌ and ↓ حَدَثَانٌ [in some copies of the S ↓ حِدْثَان ] and ↓ حُدْثَى [signifying <b><i><FONT COLOR="DarkBlue">An accident, an event, a hap,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a casualty:</FONT></i></b> and generally <b><i><FONT COLOR="DarkBlue">an evil accident</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">event, a mishap, a misfortune, a disaster, a calamity,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an affliction</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> [the most common of these words is ↓ حَادِثَةٌ ; and its pl., حَوَادِثُ, is more common than the sing.:] the pl. of حَدَثٌ is أَحْدَاثٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> أَحْدَاثُ الدَّهْرِ and ↓ حَوَادِثُهُ <b><i><FONT COLOR="DarkOliveGreen"> (A, K) </FONT></i></b> and ↓ حِدْثَانُهُ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or, as is said by Fr and others, this last is ↓ حَدَثَانُهُ , <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> signify <b><i><FONT COLOR="DarkBlue">The accidents,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">casualties, of time</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fortune;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the evil accidents,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">calamities, of time</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fortune.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, K.) </FONT></i></b> ↓ حَوَادِثُ occurs used as a sing., said to be put by poetic license for ↓ حَدَثَانٌ : and this latter is also used [as a pl.] for حَوَادِثُ: so say Az and AAF: and it is said to be a noun in the sense of حَوَادِثُ الدَّهْرِ and نَوَائِبُ الدَّهْرِ: accord. to Fr, the Arabs say, [using it as a pl.,] أَهْلَكَتْنَا الحَدَثَانُ [<b><i><FONT COLOR="DarkBlue">The accidents,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">evil accidents, of time,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fortune, destroyed us</FONT></i></b>]: some say الحَدَثَانِ, making it dual of حَدَثٌ, and meaning thereby <b><i><FONT COLOR="DarkBlue">the night and day;</FONT></i></b> like as they say [in the same sense] الجَدِيدَانِ and المَلَوَانِ &amp;c. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> [Hence] حَدَثٌ is a term applied by Sb to The مَصْدَر [or <b><i><FONT COLOR="DarkBlue">infinitive noun</FONT></i></b>]; because all مصادِر are [significant of] accidents [considered as subsisting in, or proceding from, agents]: and the pl. which he assigns to it in this sense is أَحْدَاثٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> The <b><i><FONT COLOR="DarkBlue">voiding of ordure;</FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">breaking of wind;</FONT></i></b> syn. إِبْدَآءٌ: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">legal impurity that forbids,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">prevents, one's performing prayer &amp;c.:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (KT:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a state annulling legal purity:</FONT></i></b> pl. أَحْدَاثٌ. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> [See 4.] <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> <b><i><FONT COLOR="DarkBlue">I. q.</FONT></i></b> وَلِىٌّ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [The <b><i><FONT COLOR="DarkBlue">rain following that called the</FONT></i></b> وَسْمِىّ]: <b><i><FONT COLOR="DarkOliveGreen"> (L:) </FONT></i></b> or الأَحْدَاثُ [pl. of الحَدَثُ] signifies <b><i><FONT COLOR="DarkBlue">the rains of the commencement,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">first part, of the year.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> <b><i><FONT COLOR="DarkBlue">Young,</FONT></i></b> applied to a man, <b><i><FONT COLOR="DarkOliveGreen"> (A, * L, Msb, *) </FONT></i></b> and to a horse or an ass or the like, and a camel, and, accord. to IAar, to a mountain―goat: <b><i><FONT COLOR="DarkOliveGreen"> (L:) </FONT></i></b> pl. أَحْدَاثٌ <b><i><FONT COLOR="DarkOliveGreen"> (A, L, Msb,) </FONT></i></b> and حُدْثَانٌ. <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> You say رَجُلٌ حَدَثٌ, <b><i><FONT COLOR="DarkOliveGreen"> (Th, S, L, &amp;c.,) </FONT></i></b> and ↓ حَدِيثُ السِّنِّ, <b><i><FONT COLOR="DarkOliveGreen"> (Th, S, A, Msb, K,) </FONT></i></b> and حَدَثُ السِّنّ, <b><i><FONT COLOR="DarkOliveGreen"> (IDrd, K, [but this is by some disallowed, as will be seen below,]) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A young man:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, L, Msb, K:) </FONT></i></b> and in the pl. sense you say غِلْمَانٌ أَحْدَاثٌ and حُدْثَانٌ [pls. of حَدَثٌ], <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> and رِجَالٌ أَحْدَاثُ السِّنِّ and حُدْثَانُ السِّنِّ, [or these, as is implied above, are not allowable,] and حُدَثَآءُ السِّنِّ [pl. of ↓ حَدِيثٌ ]. <b><i><FONT COLOR="DarkOliveGreen"> (ISd, TA.) </FONT></i></b> J says, [in the S,] if you mention the سِنّ, you say السِّنِّ ↓ حَدِيثُ [lit. <b><i><FONT COLOR="DarkBlue">Young of tooth</FONT></i></b>]: and IDrst says, the vulgar say, هُوَ حَدَثُ السِّنِّ, like as you say حديث السِّنِّ; but it is a mistake; for حَدَثٌ is an epithet applied to the man himself, and is originally an inf. n.; one should not apply it as an epithet to the سِنّ nor to the ضِرْس nor to the ناب; but ↓ حَدِيثٌ is an epithet applied to anything <b><i><FONT COLOR="DarkBlue">recent.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
حدث	حَدَثَ , <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Mgh, Msb, K,) </FONT></i></b> aor. حَدُثَ , <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb,) </FONT></i></b> inf. n. حُدُوثٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb, K) </FONT></i></b> and حَدَاثَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (A, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It was new,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">recent; contr. of</FONT></i></b> قَدُمَ: <b><i><FONT COLOR="DarkOliveGreen"> (S, * A, K:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">it</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a thing) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">came into existence; began to be; had a beginning; began,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">originated; existed newly, for the first time, not having been before:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb, TA:) </FONT></i></b> but when mentioned with قَدُمَ, it is written حَدُثَ, with damm to the د, <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, K,) </FONT></i></b> as in the saying, أَخَذَنِى مَا قَدُمَ وَمَاحَدُثَ, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or أَخَذَهُ الخ, <b><i><FONT COLOR="DarkOliveGreen"> (A, Mgh,) </FONT></i></b> meaning <b><i><FONT COLOR="DarkBlue">Old and new anxieties and thoughts</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">came into my mind,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">his mind,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">overcame me,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">him</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">old and new griefs</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sorrows;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh;) </FONT></i></b> the former saying occurring in a trad.: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> the verb is not thus in any other case [in this sense]. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> You say, حَدَثَ بِهِ عَيْبٌ <b><i><FONT COLOR="DarkBlue">A vice,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fault,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the like, originated in him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, not having been before.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> And حَدَثَ أَمْرٌ <b><i><FONT COLOR="DarkBlue">An affair,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">event, originated:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">happened,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">came to pass.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> حُدُوثٌ is of two kinds: حُدُوثٌ زَمَانِىٌّ, which is A thing's <b><i><FONT COLOR="DarkBlue">being preceded by non―existence:</FONT></i></b> and حُدُوثٌ ذَاتِىٌّ, which is a thing's <b><i><FONT COLOR="DarkBlue">being dependent upon another for its existence.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (KT.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> حَدَاثَةٌ and حُدُوثَةٌ, [as inf. ns. of which the verb, if they have one, is, accord. to analogy, حَدُثَ,] relating to a man, signify The <b><i><FONT COLOR="DarkBlue">being young;</FONT></i></b> or [as simple substs.] <b><i><FONT COLOR="DarkBlue">youthfulness.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ISd, K.) </FONT></i></b>
حدث	حَدُثٌ : see حَدَثٌ, first sentence; each in two places.
حدث	حَدِثٌ : see حَدَثٌ, first sentence; each in two places.
حدث	حَدِثٌ : see حَدَثٌ.
حدثان	حَدَثَانٌ , used as a sing. and as a pl.: see حدثٌ, in three places.
حدثان	حِدْثَانٌ The <b><i><FONT COLOR="DarkBlue">first,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">beginning,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">commencement,</FONT></i></b> of a state, or a case, or an affair; <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Mgh, K;) </FONT></i></b> as also ↓ حَدَاثَةٌ : <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, K:) </FONT></i></b> and its <b><i><FONT COLOR="DarkBlue">freshness;</FONT></i></b> which is also a signification of both these words. <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh.) </FONT></i></b> So in the saying, اِفْعَلْ ذٰلِكَ الأَمْرَ بِحِدْثَانِهِ and ↓ بِحَدَاثَتِهِ [<b><i><FONT COLOR="DarkBlue">Do thou that thing while it is in its first and fresh state</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh. *) </FONT></i></b> One says also, أَتَيْتُهُ فِى حِدْثَانِ شَبَابِهِ and شبابه ↓ حِدْثَى and شبابه ↓ حَدِيثِ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">I came to him in the beginning,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">first period, of his youth.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Aboo―'Amr Esh―Sheybánee, TA.) </FONT></i></b> And it is said in a trad., addressed to 'Áïsheh, لَوْلَا حِدْثَانُ قَوْمِكِ بِالكُفْرِ لَهَدَمْتُ الكَعْبَةَ وَبَنَيْتُهَا, <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, * TA,) </FONT></i></b> or, as some relate it, قومك ↓ حَدَاثَةُ , which means the same, <b><i><FONT COLOR="DarkOliveGreen"> (Mgh,) </FONT></i></b> i. e. <b><i><FONT COLOR="DarkBlue">Were it not for the shortness of the period that has elapsed since thy people were in the state of infidelity, I would pull down the Kaabeh, and build it</FONT></i></b> [anew]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also حَدَثٌ, in two places.
حدثه	حدّثهُ [<b><i><FONT COLOR="DarkBlue">He told him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">related to him, something; he discoursed to him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">talked to him:</FONT></i></b> see also 5]. You say, حدّثهُ الحَدِيثَ, <b><i><FONT COLOR="DarkOliveGreen"> (L,) </FONT></i></b> and حدّثهُ بِهِ, <b><i><FONT COLOR="DarkOliveGreen"> (A, * L,) </FONT></i></b> inf. n. تَحْدِيثٌ, a word of well―known meaning, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He told him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">related to him, the story,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">narrative,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tradition.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> [And حدّث <b><i><FONT COLOR="DarkBlue">He related traditions of Mohammad:</FONT></i></b> and حدّث عن فُلَانٍ <b><i><FONT COLOR="DarkBlue">he related such traditions</FONT></i></b> heard, or learned, <b><i><FONT COLOR="DarkBlue">from such a one:</FONT></i></b> the verb in this sense being an Islámee term.] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence,] تَرِكْتُ البِلَادَ تُحَدِّثُ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">I left the countries,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">towns, resounding with a buzzing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">confused noise.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Th, ISd.) </FONT></i></b>
حدثى	حُدْثَى : see what next follows.
حدج	حَدَجٌ [a coll. gen. n.] The <b><i><FONT COLOR="DarkBlue">colocynth,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">colocynths, when unripe and hard:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">when become hard;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">before becoming yellow:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">small colocynths:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A:) </FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">colocynth</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">colocynths,</FONT></i></b> and the <b><i><FONT COLOR="DarkBlue">melon</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">melons,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">while small and green, before becoming yellow,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">while continuing succulent,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fresh,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">green:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or [more correctly] the <b><i><FONT COLOR="DarkBlue">melon</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">melons;</FONT></i></b> and the <b><i><FONT COLOR="DarkBlue">colocynth,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">colocynths, while continuing succulent,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fresh,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">green:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T:) </FONT></i></b> n. un. with ة. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b>
حدج	حِدْجٌ <b><i><FONT COLOR="DarkBlue">A certain thing upon which the women of the Arabs of the desert ride; not a</FONT></i></b> رَحْل <b><i><FONT COLOR="DarkBlue">nor a</FONT></i></b> هَوْدَج: <b><i><FONT COLOR="DarkOliveGreen"> (Lth, TA:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a certain vehicle,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">thing to ride upon, for women,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Az, S, A, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">like the</FONT></i></b> مِحَفَّة, <b><i><FONT COLOR="DarkOliveGreen"> (Az, S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and like the</FONT></i></b> هَوْدَج; <b><i><FONT COLOR="DarkOliveGreen"> (Az, TA;) </FONT></i></b> as also ↓ حِدَاجَةٌ : <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K:) </FONT></i></b> pl. of the former حُدُوجٌ and أَحْدَاجٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K) </FONT></i></b> and حُدُجٌ; <b><i><FONT COLOR="DarkOliveGreen"> (AAF, TA;) </FONT></i></b> and pl. of the latter حَدَائِجُ: <b><i><FONT COLOR="DarkOliveGreen"> (Yaakoob, S, A:) </FONT></i></b> Az, however, says that ISk makes no difference between the حِدْج and the ↓ حِدَاجَة , though there is a difference between them accord. to the Arabs, as will be seen from what follows: Sh says that حِدْجٌ is a name given to <b><i><FONT COLOR="DarkBlue">a</FONT></i></b> هُوْدَج <b><i><FONT COLOR="DarkBlue">bound upon a</FONT></i></b> قَتَب [or <b><i><FONT COLOR="DarkBlue">small kind of camel's saddle</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">when it is bound upon the camel at once with all its apparatus:</FONT></i></b> he also says that ↓ حِدَاجَةٌ is a name given to the <b><i><FONT COLOR="DarkBlue">apparatus composed of the</FONT></i></b> أَبِدَّة], pl. of بِدَادٌ, q. v.,] <b><i><FONT COLOR="DarkBlue">which are also called</FONT></i></b> مَخَالِى القَتَبِ, [<b><i><FONT COLOR="DarkBlue">and which are appertenances of the</FONT></i></b> قتب,] <b><i><FONT COLOR="DarkBlue">when they are filled, and drawn together, and bound, and tied to the</FONT></i></b> قتب: [and he shows, in his explanation of the verb حَدَجَ, that <b><i><FONT COLOR="DarkBlue">this apparatus comprises the</FONT></i></b> قَتَب <b><i><FONT COLOR="DarkBlue">and</FONT></i></b> بِدَادَانِ <b><i><FONT COLOR="DarkBlue">with the two girths called the</FONT></i></b> بِطَان <b><i><FONT COLOR="DarkBlue">and the</FONT></i></b> حَقَب: this is what is meant in the K by the saying that ↓ الحِدَاجَةُ also signifies الأَدَاةُ:] Aboo―Sá'id ElKilábee says that ↓ حداجة signifies the <b><i><FONT COLOR="DarkBlue">apparatus</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (اداة) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of the</FONT></i></b> قتب: and Az says that it signifies the قتب <b><i><FONT COLOR="DarkBlue">with its apparatus.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">A load,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">burden.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And [its pl.] حُدُوجٌ, <b><i><FONT COLOR="DarkBlue">Camels with their</FONT></i></b> رِحَال [or <b><i><FONT COLOR="DarkBlue">saddles</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
حدجه	حدّجهُ , inf. n. تَحْدِيجٌ: see 1, in two places.
حدجه	حَدَجَهُ , <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K, *) </FONT></i></b> aor. حَدِجَ , inf. n. حَدْجٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, K) </FONT></i></b> and حِدَاجٌ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He bound the</FONT></i></b> حِدْج <b><i><FONT COLOR="DarkBlue">upon him,</FONT></i></b> i. e., upon the camel; <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K;) </FONT></i></b> as also ↓ احدجهُ : <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he bound upon him the</FONT></i></b> حِدَاجَة, i. e., <b><i><FONT COLOR="DarkBlue">the</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">saddle called</FONT></i></b>] قَتَب <b><i><FONT COLOR="DarkBlue">and its apparatus;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Az, TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">which apparatus consists of the</FONT></i></b> بِدَادَانِ <b><i><FONT COLOR="DarkBlue">with the two girths called the</FONT></i></b> بِطَان <b><i><FONT COLOR="DarkBlue">and the</FONT></i></b> حَقَب, <b><i><FONT COLOR="DarkBlue">without which a camel is not</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">said to be</FONT></i></b>] مَحْدُوج. <b><i><FONT COLOR="DarkOliveGreen"> (Sh, TA.) </FONT></i></b> [See حِدْجٌ.] Accord. to J, حَدَجَ also signifies <b><i><FONT COLOR="DarkBlue">He bound</FONT></i></b> loads, or burdens, <b><i><FONT COLOR="DarkBlue">and divided</FONT></i></b> them <b><i><FONT COLOR="DarkBlue">into camel―loads:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> but this is a meaning that was unknown to the Arabs. <b><i><FONT COLOR="DarkOliveGreen"> (Az, TA.) </FONT></i></b> J cites as an ex. the words of ElAashà, أَلِلْبَيْنِ تُحْدَجُ أَحْمَالُهَا [<b><i><FONT COLOR="DarkBlue">Is it for separation that her loads are bound</FONT></i></b> &amp;c.?]: but he adds that, accord. to one reading, the poet said أَجْمَالُهَا: and this [SM says] is the right reading. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence, حَدَجَ is used to signify <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He betook himself to warring for the sake of the religion.</FONT></i></b>] 'Omar is related to have said, حِجَّةٌ هٰهُنَا ثُمَّ ا حْدِجْ هٰهُنَا حَتَّى تَفْنَى, meaning Perform <b><i><FONT COLOR="DarkBlue">one pilgrimage, then</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">betake thyself to warring for the sake of the religion until thou become old and weak,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">die;</FONT></i></b> احدج literally signifying <b><i><FONT COLOR="DarkBlue">bind the</FONT></i></b> حِدَاجَة <b><i><FONT COLOR="DarkBlue">upon the camel.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Az, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> [Hence also,] حَدَجَهُ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> inf. n. حَدْجٌ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He imposed upon him in a sale.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> You say, حَدَجْتُهُ بِبَيْعٍ سَوْءٍ <b><i><FONT COLOR="DarkOliveGreen"> (A, TA) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">I imposed upon him with a bad sale,</FONT></i></b> and بِمَتَاعٍ سَوْءٍ <b><i><FONT COLOR="DarkBlue">with bad merchandise.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> The person imposed upon is likened to a camel upon which a حِدَاجَة is bound. <b><i><FONT COLOR="DarkOliveGreen"> (Az, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> And حَدَجْتُهُ بِمَهْرٍ ثَقيلٍ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">I imposed upon him a heavy dowry, by deceit and fraud.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also, aor. حَدِجَ , inf. n. حَدْجٌ, <b><i><FONT COLOR="DarkBlue">He cast</FONT></i></b> حَدَج [or <b><i><FONT COLOR="DarkBlue">unripe and hard colocynths,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">small colocynths,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">small and green colocynths</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">melons,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">at him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Hence, <b><i><FONT COLOR="DarkOliveGreen"> (A, TA,) </FONT></i></b> حَدَجَهُ بِسَهْمٍ, <b><i><FONT COLOR="DarkOliveGreen"> (S, A,) </FONT></i></b> inf. n. حَدْجٌ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He shot at him with an arrow.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K.) </FONT></i></b> And حَدَجَهُ بِعَصًا, inf. n. حَدْجٌ, <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He beat him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">struck him, with a staff,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">stick.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ibn―ElFaraj, K, * TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> [Hence also,] حَدَجَهُ بِالتُّهَمَةِ, inf. n. حَدْجٌ, <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He cast suspicion upon him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA, * TK.) </FONT></i></b> And حَدَجَهُ بِذَنْبِ غَيْرِهِ <b><i><FONT COLOR="DarkOliveGreen"> (S, A) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He accused him of the crime,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">offence, of another,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA,) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">put it upon him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And حَدَجَهُ بِبَصَرِهِ, <b><i><FONT COLOR="DarkOliveGreen"> (S, A,) </FONT></i></b> aor. حَدِجَ , inf. n. حَدْجٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, TA) </FONT></i></b> and حُدُوجٌ; and ↓ حدّجهُ , inf. n. تَحْدِيجٌ; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He cast his eyes at him;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA;) </FONT></i></b> as also حَدَجَ إِلَيْهِ بَصَرَهُ: or <b><i><FONT COLOR="DarkBlue">he looked intently, and sharply, at him:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he looked at him with a look which he</FONT></i></b> [the latter] <b><i><FONT COLOR="DarkBlue">suspected and disliked:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> but حَدْجٌ in looking may be unattended by alarm, or fear: <b><i><FONT COLOR="DarkOliveGreen"> (Az, TA:) </FONT></i></b> ↓ تَحْدِيجٌ is like تَحْدِيقٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> syn. therewith: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> and also signifies the <b><i><FONT COLOR="DarkBlue">looking intently, after alarm,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fear.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> Also حَدَجَ, aor. حَدِجَ , inf. n. حُدُوجٌ, <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a horse) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">looked at the figure of a man,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the like, seen from a distance,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">heard a sound, and raised his ears, and directed his eyes, towards it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
حدحد	حَدْحَدٌ <b><i><FONT COLOR="DarkBlue">Short</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and thick:</FONT></i></b> an epithet applied to a man. <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b>
حدد	حَدَدٌ : see حَدٌّ, first four sentences. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> You say also, مَالِى عَنْ هٰذَا الأَمْرِ حَدَدٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, A, *) </FONT></i></b> and ↓ مالى عَنْهُ مُحْتَدٌّ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> and ↓ مُحَدٌّ , <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> with damm, of the same measure as مُكْرَمٌ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> or ↓ مَحَدٌّ , <b><i><FONT COLOR="DarkOliveGreen"> (so in the CK,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">I have no way of avoiding,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">escaping, this thing.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K.) </FONT></i></b> And وَلَا مُلْتَدًّا ↓ مَا أَجِدُ مِنْهُ مُحْتَدًّا <b><i><FONT COLOR="DarkBlue">I find not any way of avoiding, nor any way of escaping, it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also, <b><i><FONT COLOR="DarkOliveGreen"> (L,) </FONT></i></b> and ↓ مَحْدُودٌ , <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Prevented, hindered, impeded, withheld, restrained, debarred, inhibited, forbidden, prohibited,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">interdicted.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L, Msb.) </FONT></i></b> You say, هٰذَا أَمْرٌ حَدَدٌ <b><i><FONT COLOR="DarkBlue">This is a forbidden,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">prohibited, thing; a thing unlawful to be done,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">committed.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S. [See also what follows.]) </FONT></i></b> And حَدَدًا أَنْ يَكُونَ كَذَا <b><i><FONT COLOR="DarkOliveGreen"> (S, * A, L) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Forbidden be it that it should be so:</FONT></i></b> like as you say, مَعَاذَ ا للّٰهِ قَدْ حَدَّ ا للّٰهُ ذٰلِكَ عَنَّا. <b><i><FONT COLOR="DarkOliveGreen"> (S, A, * L.) </FONT></i></b> أَمْرٌ حَدَدٌ also signifies <b><i><FONT COLOR="DarkBlue">A disallowed, and vain,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">false, thing</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">affair.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> And دَعْوَةٌ حَدَدٌ <b><i><FONT COLOR="DarkBlue">A vain,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">false, pretension.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, L, K.) </FONT></i></b>
حدد	حّدد as a trans. v.: see 1, in five places. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> حدّد بَلَدًا <b><i><FONT COLOR="DarkBlue">He repaired,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">betook himself, to the limits,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">boundaries, of a country,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">town.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> And حدّد إِلَيْهِ and لَهُ <b><i><FONT COLOR="DarkBlue">He repaired,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">betook himself, to him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> As an intrans. v., inf. n. تَحْدِيدٌ, <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (seed―produce) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was late in coming forth because of the lateness of rain,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and then came forth</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">pointed,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">without forking,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">shooting forth into separate stalks</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">stems.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> حدّد عَلَيْهِ: see 1.
حدر	حَدَرٌ : see حَدُورٌ, in two places.
حدر	حَدَرَ , aor. حَدُرَ <b><i><FONT COLOR="DarkOliveGreen"> (M, Msb, K, &amp;c.) </FONT></i></b> and حَدِرَ , <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> inf. n. حُدُورٌ <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, Msb, K) </FONT></i></b> and حَدْرٌ, <b><i><FONT COLOR="DarkOliveGreen"> (T, M, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He made to descend,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to go down</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">downwards</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">down a declivity; sent, let,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">put, down,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">from a higher to a lower place</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">position;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, A, Msb, K;) </FONT></i></b> as also ↓ احدر : <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> [or this latter is not chaste; for, accord. to J,] one says, حَدَرَ السَّفِينَةَ <b><i><FONT COLOR="DarkBlue">he lowered the ship;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sent it to a lower place,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">from a higher to a lower part of a river;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A;) </FONT></i></b> but one should not say, احدرها. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> You say also, حَدَرَ الحَجَرَ مِنَ الجَبَلِ <b><i><FONT COLOR="DarkBlue">He rolled down the stone from the mountain.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> حَدَرَتْهُمُ السَّنَةُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Dearth, scarcity,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">drought, made them to descend</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">from the desert</FONT></i></b>]; <b><i><FONT COLOR="DarkBlue">brought them to a descent;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, S;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">brought them,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">brought them down,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">made them to descend,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">to the towns,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">villages.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> حَدَرَ اللِّثَامَ عَنْ حَنَكِهِ <b><i><FONT COLOR="DarkBlue">He turned down the</FONT></i></b> لثام [or <b><i><FONT COLOR="DarkBlue">muffler</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">from the part beneath his chin.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> حَدَرَ الدَّمْعَ, aor. حَدُرَ and حَدِرَ , inf. n. حُدُورٌ and حَدْرٌ, <b><i><FONT COLOR="DarkBlue">He shed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">let fall, tears;</FONT></i></b> as also ↓ حدّرهُ . <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And العَيْنُ تَحْدُرُ الدَّمْعَ, <b><i><FONT COLOR="DarkOliveGreen"> (A, K, *) </FONT></i></b> and تَحْدِرُهُ, inf. n. حَدَرٌ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The eye sheds,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">lets fall, tears;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A;) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">flows with tears.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> And الدَّمْعُ يَحْدُرُ الكُحْلَ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">The tears make the collyrium to flow down</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> حَدَرَ الدَّوَآءُ بَطْنَهُ, <b><i><FONT COLOR="DarkOliveGreen"> (A,) </FONT></i></b> aor. حَدُرَ , <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> inf. n. حَدْرٌ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The medicine made his belly to discharge itself.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, K.) </FONT></i></b> [And الطَّمْثَ ↓ حدّر <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a medicine) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">caused the menstrual flux to descend:</FONT></i></b> see مُحَدِّرٌ.] <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> حَدَرَ, <b><i><FONT COLOR="DarkOliveGreen"> (T, S, Mgh, K,) </FONT></i></b> aor. حَدُرَ and حَدِرَ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> inf. n. حَدْرٌ; <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, K;) </FONT></i></b> and ↓ احدر , <b><i><FONT COLOR="DarkOliveGreen"> (T, S, A, K,) </FONT></i></b> inf. n. إِحْدَارٌ; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He made</FONT></i></b> the skin <b><i><FONT COLOR="DarkBlue">to swell,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, S, A, Mgh, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and to become thick,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A,) </FONT></i></b> by beating. <b><i><FONT COLOR="DarkOliveGreen"> (T, S, A, Mgh.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> حَدَرَ الثَّوْبَ, <b><i><FONT COLOR="DarkOliveGreen"> (A, K,) </FONT></i></b> aor. حَدُرَ and حَدِرَ , inf. n. حَدْرٌ; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> and ↓ احدرهُ , <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> inf. n. إِحْدَارٌ; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He twisted the unwoven warp,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the extremities of the unwoven warp,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of the garment,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">piece of cloth;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">like as is done with the ends of</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">garments of the kind called</FONT></i></b>] أَكْسِيَة [pl. of كِسَآء]: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> because its length is thus diminished. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A4―]</FONT></b> See 7. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence,] حَدَرَ فِى القِرَآءَةِ, <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb, K, *) </FONT></i></b> and فِى الأَذَانِ, <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb,) </FONT></i></b> and فِى الإِقَامَةِ, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> aor. حَدُرَ <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb, K) </FONT></i></b> and حَدِرَ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> inf. n. حَدْرٌ; <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb, K;) </FONT></i></b> and ↓ حدّر , inf. n. تَحْدِيرٌ; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> and حَدَرَ القِرَآءَةَ, <b><i><FONT COLOR="DarkOliveGreen"> (A, Msb,) </FONT></i></b> and الأَذَانَ, and الإِقَامَةَ; <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He hastened,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">was quick, in the reading,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">recitation,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Mgh, Msb, K, *) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">in the call to prayer,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb,) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">in the</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">form of words called the</FONT></i></b>] اقامة; <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">he hastened the reading,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">recitation,</FONT></i></b> &amp;c. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A5―]</FONT></b> حَدَرَ and حَدُرَ, inf. n. [of the latter, accord. to analogy,] حُدُورَةٌ, <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a bow―string) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was thick and strong.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA. [See also حَادِرٌ.]) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And [hence, app.,] <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a boy) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, such as is termed</FONT></i></b> حَادِرٌ [q. v.]: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> [or] حَدُرَ, aor. حَدُرَ ; <b><i><FONT COLOR="DarkOliveGreen"> (Lth, As, S, A, K;) </FONT></i></b> and حَدَرَ, aor. حَدُرَ ; <b><i><FONT COLOR="DarkOliveGreen"> (ISd, K;) </FONT></i></b> inf. n. [of the former] حَدَارَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (A, K) </FONT></i></b> and حَدْرٌ; <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, compact in make,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (As, S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and thick:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">short and fleshy:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">he was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, fat, with thickness,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and shortness.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA. [See حَادِرٌ.]) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And حَدَرَ, <b><i><FONT COLOR="DarkOliveGreen"> (T, S, A, K,) </FONT></i></b> aor. حَدُرَ <b><i><FONT COLOR="DarkOliveGreen"> (T, S, K) </FONT></i></b> and حَدِرَ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> inf. n. حُدُورٌ <b><i><FONT COLOR="DarkOliveGreen"> (T, S, A) </FONT></i></b> and حَدْرٌ; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> and ↓ احدر , inf. n. إِحْدَارٌ; and ↓ حدّر , inf. n. تَحْدِيرٌ; <b><i><FONT COLOR="DarkOliveGreen"> (K, TA;) </FONT></i></b> or tho first form only; <b><i><FONT COLOR="DarkOliveGreen"> (T;) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (the skin) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">became swollen,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, S, TA,) </FONT></i></b> as also ↓ انحدر , <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> by reason of beating: <b><i><FONT COLOR="DarkOliveGreen"> (T, S, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became swollen and thick,</FONT></i></b> by reason thereof. <b><i><FONT COLOR="DarkOliveGreen"> (A, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> حَدُرَتِ العَيْنُ, inf. n. حَدَارَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The eye was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, large and wide:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, beautiful.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
حدر	حَدَّرَ see 1, in four places.
حدرآء	حَدْرَآءُ : see حَدُورٌ. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> عَيْنٌ حَدْرَآءُ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A beautiful eye.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
حدرة	حَدْرَةٌ <b><i><FONT COLOR="DarkBlue">A single thread, of the threads of a</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">garment of the kind called</FONT></i></b>] كِسَآء. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [See حَدَرَ الثَّوْبَ.] <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> عَيْنٌ حَدْرَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (As, T, S, Msb, K) </FONT></i></b> and ↓ حُدُرَّى <b><i><FONT COLOR="DarkOliveGreen"> (K) (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">An eye compact and hard:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (As, T, S:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">thick and hard:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">wide and large and projecting:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">large and wide:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">large:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">wide:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sharp―sighted.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
حدرة	حُدْرَةٌ <b><i><FONT COLOR="DarkBlue">A herd</FONT></i></b> of camels, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">like,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">about, a</FONT></i></b> صِرْمَة, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> which is [as some say] from ten to forty: when they amount to sixty, they are termed a صِدْعَة: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a flock</FONT></i></b> of sheep or goats. <b><i><FONT COLOR="DarkOliveGreen"> (Lh, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also حُدُورَةٌ.
حدرى	حُدُرَّى : see حَدْرَةٌ.
حدس	حَدَسَ , [aor., app., حَدِسَ and Bٌ,] inf. n. حَدْسٌ, <b><i><FONT COLOR="DarkBlue">He threw, cast,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">shot.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> You say, حَدَسْتُ بِسَهْمٍ <b><i><FONT COLOR="DarkBlue">I shot an arrow.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> And حَدَسْتُهُ بِكَذَا <b><i><FONT COLOR="DarkBlue">I threw, cast,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">shot, at him with such a thing.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Hence, حَدْسُ الظَّنِّ <b><i><FONT COLOR="DarkBlue">The conjecturing without evidence or proof.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> You say, حَدَسَ, <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Msb, K,) </FONT></i></b> aor. حَدِسَ <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K) </FONT></i></b> and حَدُسَ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> inf. n. حَدْسٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Msb, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He opined:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he formed a confirmed opinion:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he formed a surmise,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an opinion;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he spoke conjecturally,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">surmising:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he surmised respecting the meanings of speech</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">language,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, K,) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">things.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> And هُوَ يَحْدِسُ <b><i><FONT COLOR="DarkBlue">He says a thing according to his opinion.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b> And بَلَغَنِى عَنْ فُلَانٍ أَمْرٌ وَ أَنَا أَحْدِسُ فِيهِ <b><i><FONT COLOR="DarkBlue">A thing has been told me of such a one, and I speak of it conjecturally,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">surmising.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And حَدَسْتُ عَلَيْهِ ظَنِّى <b><i><FONT COLOR="DarkBlue">I formed my opinion of it, not being certain of it;</FONT></i></b> as also نَدَسْتُ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And حَدَسَ الكَلَامَ عَلَى عَوَاهِنِهِ <b><i><FONT COLOR="DarkBlue">He spoke without anything to guide him, and without caution.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And حَدَسَ الشَّىْءَ <b><i><FONT COLOR="DarkBlue">He computed by conjecture the quantity, measure,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the like, of the thing.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> And قَالَهُ بِالحَدْسِ [generally meaning <b><i><FONT COLOR="DarkBlue">He said it conjecturally,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">surmising:</FONT></i></b> but also meaning] <b><i><FONT COLOR="DarkBlue">he said it by means of intuition.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b> [حَدْسٌ is also explained in the A as signifying نَظَرٌ خَافٍ: in the TA نَظَرٌ خَفِىٌّ: both app. meaning <b><i><FONT COLOR="DarkBlue">An obscure,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an occult, mode of judging</FONT></i></b> of a thing.] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> حَدْسٌ is also <b><i><FONT COLOR="DarkBlue">syn. with</FONT></i></b> قَصْدٌ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> used transitively, <b><i><FONT COLOR="DarkOliveGreen"> (T, K,) </FONT></i></b> [app. signifying The <b><i><FONT COLOR="DarkBlue">aiming at</FONT></i></b> a thing,] <b><i><FONT COLOR="DarkBlue">by,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">with, whatever thing it be;</FONT></i></b> [app. meaning <b><i><FONT COLOR="DarkBlue">by any mental operation;</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">by opinion,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">by judgment,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">by intelligence</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cunning sagacity.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> حَدَسَ فِى الأَرْضِ, <b><i><FONT COLOR="DarkOliveGreen"> (El―Umawee, Msb,) </FONT></i></b> aor. حَدِسَ , <b><i><FONT COLOR="DarkOliveGreen"> (El―Umawee, TA,) </FONT></i></b> inf. n. حَدْسٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He went away,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, TA,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">journeyed,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">into,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">through, the country,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">land, without guidance:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, TA:) </FONT></i></b> or simply <b><i><FONT COLOR="DarkBlue">he went away into,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in, the country,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">land;</FONT></i></b> as also عَدَسَ. <b><i><FONT COLOR="DarkOliveGreen"> (El―Umawee, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence, app., the phrase حَدَسَ فِى صَدْرِى شَىْءٌ, which seems to mean <b><i><FONT COLOR="DarkBlue">A thing came at random into my mind.</FONT></i></b> See هَجَسَ.] <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> Also حَدَسَ, inf. n. as above, <b><i><FONT COLOR="DarkBlue">He went in a right course,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">direction:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in one regular, uniform,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">constant, course:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, K:) </FONT></i></b> or, accord. to Az, <b><i><FONT COLOR="DarkBlue">not in one regular, uniform,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">constant, course.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> And حَدَسَ فِى السَّيْرِ, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> inf. n. حَدْسٌ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He hastened,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">was quick, in pace,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in journeying.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K.) </FONT></i></b>
حدق	حدّق , <b><i><FONT COLOR="DarkOliveGreen"> (Mgh,) </FONT></i></b> or حدّق النَّظَرَ, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> inf. n. تَحْدِيقٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He looked hardly,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">intently,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and rolled the black</FONT></i></b> <b><i><FONT COLOR="DarkBlue">of the eye,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Har p. 221,) </FONT></i></b> إِلَيْهِ <b><i><FONT COLOR="DarkBlue">at him:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb:) </FONT></i></b> and ↓ حَدْلَقَةٌ , with an augmentative ل, is like تَحْدِيقٌ; [the verb of which it is the inf. n., namely,] ↓ حَدْلَقَ , said of a man, signifying <b><i><FONT COLOR="DarkBlue">he rolled the black of his eye in looking.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b>
حدق	حَدَقٌ : see حَدَقَةٌ, in three place. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also The [<b><i><FONT COLOR="DarkBlue">fruit of the</FONT></i></b>] بَاذِنْجَان [q. v.: accord. to Forskål <b><i><FONT COLOR="DarkOliveGreen"> (Flora Ægypt. Arab., p. 47) </FONT></i></b>, <b><i><FONT COLOR="DarkBlue">solanum cordatum</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (IAar, Az, K:) </FONT></i></b> [a coll. gen. n.:] n. un. with ة: likened to the blacks of the eyes of the [species of antelope called] مَهَا: in the handwriting of 'Alee Ibn―Hamzeh, written حذق, with the dotted ذ; but this is not known. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
حدقة	حَدَقَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K, &amp;c.) </FONT></i></b> and ↓ حُنْدُوقَةُ and ↓ حِنْدِيقَةٌ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> but IDrd doubts the correctness of this, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> The <b><i><FONT COLOR="DarkBlue">black of the eye;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IDrd, Msb, K;) </FONT></i></b> i. e. the <b><i><FONT COLOR="DarkBlue">round part in the middle of the eye;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> the <b><i><FONT COLOR="DarkBlue">greater black</FONT></i></b> of the eye; <b><i><FONT COLOR="DarkOliveGreen"> (S, TA;) </FONT></i></b> the smaller being the نَاظِر [or pupil], in which is what is termed إِنْسَانُ العَيْنِ, for it is like a mirror, in which one facing it sees his figure; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> [the <b><i><FONT COLOR="DarkBlue">part, of the eye, that is surrounded by the white;</FONT></i></b> the <b><i><FONT COLOR="DarkBlue">iris, together with the whole of the anterior chamber of the eye;</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">what is in the middle of the white of the eye:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Zj in his “Khalk el―Insán:”) </FONT></i></b> or, as some say, externally, the <b><i><FONT COLOR="DarkBlue">black of the eye;</FONT></i></b> and internally, <b><i><FONT COLOR="DarkBlue">its</FONT></i></b> خَرَزَة [or <b><i><FONT COLOR="DarkBlue">lens</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> [and sometimes the <b><i><FONT COLOR="DarkBlue">eye,</FONT></i></b> absolutely; as, for instance, in a phrase mentioned voce ذَابَ, in art. ذوب:] pl. ↓ حَدَقٌ , <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K) </FONT></i></b> [or rather this is a coll. gen. n.,] and [the pl. is] أَحْدَاقٌ [a pl. of pauc.] <b><i><FONT COLOR="DarkOliveGreen"> (K) and حَدَقَاتٌ (Msb) </FONT></i></b> and حِدَاقٌ; <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K;) </FONT></i></b> which last is applied by Aboo―Dhu―eyb to the حَدَقَة <b><i><FONT COLOR="DarkBlue">together with what surrounds it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [Hence,] ↓ تَكَلَّمْتُ عَلَى حَدَقِ القَوْمِ <b><i><FONT COLOR="DarkBlue">I spoke while the people,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">party, looked at me.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And ↓ رُمَاةُ الحَدَقِ <b><i><FONT COLOR="DarkBlue">Those who hit the mark in throwing</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">shooting.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And نَزَلُوا فِى مِثْلِ حَدَقَةِ البَعِيرِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">They alighted,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">alighted and abode, in a tract abounding with herbage;</FONT></i></b> likened to the حدقة of the camel because this is plentifully supplied with moisture. <b><i><FONT COLOR="DarkOliveGreen"> (TA from a trad.) </FONT></i></b>
حدقه	حَدَقَهُ <b><i><FONT COLOR="DarkOliveGreen"> (K, TA) </FONT></i></b> بِعَيْنِهِ, aor. حَدِقَ , inf. n. حَدْقٌ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He looked at it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> It is said in a trad., فَحَدَقَنِى القَوْمُ بِأَبْصَارِهِمْ <b><i><FONT COLOR="DarkBlue">And the people,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">party, cast the blacks of their eyes at me.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And حَدَقَهُ <b><i><FONT COLOR="DarkBlue">He,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, hit,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hurt, the black of his eye.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> حَدَقَ, <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> aor. حَدِقَ , <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> inf. n. حُدُوقٌ, said of one that is dying <b><i><FONT COLOR="DarkOliveGreen"> (مَيِّت) </FONT></i></b>, <b><i><FONT COLOR="DarkBlue">He opened his eyes, and moved his eyelids,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">twinkled with his eyes.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> You say, رَأَيْتُ المَيِّتَ يَحْدِقُ <b><i><FONT COLOR="DarkBlue">I saw him that was dying open his eyes,</FONT></i></b> &amp;c. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> See also 4.
حدلق	حَدْلَقَ , and its inf. n. حَدْلَقَةٌ: see 2.
حدلقة	حُدَلِقَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (mentioned in the K in art. حدلق) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A large</FONT></i></b> حَدَقَة [or <b><i><FONT COLOR="DarkBlue">black of the eye</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> a meaning which shows the ل to be augmentative: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">some part of the body that is unknown:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> one says, أَكَلَ الذِّئْبُ مِنَ الشَّاةِ الحُدَلِقَةَ [<b><i><FONT COLOR="DarkBlue">the wolf ate, of the sheep,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">goat, the</FONT></i></b> حدلقة]: A'Obeyd says, it is some part of the body thereof, but I know not what it is: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">eye:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> so says Lh; <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> and so Kr: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> As heard an Arab of the desert, of the Benoo―Saad, say that it means its غَلْصَمَة [or <b><i><FONT COLOR="DarkBlue">epiglottis</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (IB, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> عَيْنٌ حُدَلِقَةٌ <b><i><FONT COLOR="DarkBlue">An eye of which the ball,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">globe, is prominent,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">large and prominent;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of which the black is prominent;</FONT></i></b> syn. جَاحِظَةٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
حدم	حَدَمٌ : see what next precedes.
حدم	حَدْمٌ and ↓ حَدَمٌ The <b><i><FONT COLOR="DarkBlue">vehement burning</FONT></i></b> of fire, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> and of heat: or, accord. to the T, حدم [app. حَدْمٌ] signifies the <b><i><FONT COLOR="DarkBlue">vehement heating</FONT></i></b> of a thing by the sun, and by fire: [see 1:] accord. to AZ, زَفْرُ النَّارِ signifies “ the flaming, or blazing, of fire; ” and شَهِيقُهَا and حَدْمُهَا and حَمْدُهَا and كَلْحَبَتُهَا have all one meaning [app. the third of the meanings assigned below to حَدَمَةٌ]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
حدمة	حَدَمَةٌ <b><i><FONT COLOR="DarkBlue">Fire:</FONT></i></b> and the <b><i><FONT COLOR="DarkBlue">sound</FONT></i></b> of fire: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">sound of the flaming,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">blazing,</FONT></i></b> of fire; <b><i><FONT COLOR="DarkOliveGreen"> (Fr, S;) </FONT></i></b> as also حَمَدَةٌ. <b><i><FONT COLOR="DarkOliveGreen"> (Fr, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> The <b><i><FONT COLOR="DarkBlue">sound of the belly</FONT></i></b> of the serpent, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or, as some say, of the species of serpent termed أَسْوَد: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">rustling sound of the skin</FONT></i></b> of the serpent, <b><i><FONT COLOR="DarkBlue">caused by rubbing one part thereof against another;</FONT></i></b> as though it were the confused and continued sound of a thing مُحْتَدِم [i. e. flaming, or boiling]. <b><i><FONT COLOR="DarkOliveGreen"> (AHát, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> The <b><i><FONT COLOR="DarkBlue">purring</FONT></i></b> of a eat: likened to the sound of flaming, or blazing. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
حدمته الشمس	حَدَمَتْهُ الشَّمْسُ , and النَّارُ, aor. حَدِمَ , inf. n. حَدْمٌ, <b><i><FONT COLOR="DarkBlue">The sun,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">the fire, was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, vehemently hot upon him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b>
حدو	حُدُوٌّ : see حِدَأَةٌ, in art. حدأ.
حدوآء	حَدْوَآءُ The <b><i><FONT COLOR="DarkBlue">north wind;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> because it drives along the clouds: the masc. form, أَحْدَى, is not used. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b>
حدور	حَدُورٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Msb, K) </FONT></i></b> and ↓ حَدَرٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, K) </FONT></i></b> and ↓ حَدْرَآءُ , <b><i><FONT COLOR="DarkOliveGreen"> (T, K,) </FONT></i></b> of the same measure as صَفْرَآءُ, <b><i><FONT COLOR="DarkOliveGreen"> (T,) </FONT></i></b> [in the CK, erroneously, حُدَرَآء,] and ↓ أُحْدُورٌ and ↓ حَادُورٌ <b><i><FONT COLOR="DarkOliveGreen"> (K) and ↓ مُنْحَدَرٌ (S, K) </FONT></i></b> [which is of frequent occurrence] and ↓ مُنْحُدُرٌ and ↓ مُنْحَدِرٌ , or ↓ مَنْحَدِرٌ , or ↓ مُنْحَدُرٌ , <b><i><FONT COLOR="DarkOliveGreen"> (as in different copies of the K, the last of these being the third form given in the CK,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A declivity,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">declivous place; a place sloping down; a slope; a place of descent,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">by which one descends:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Msb, K:) </FONT></i></b> a حدور is <b><i><FONT COLOR="DarkBlue">at the foot of a mountain,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">in any place.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> You say, هَبَطْنَا فِى حَدُورِ صَعْبَةٍ [<b><i><FONT COLOR="DarkBlue">We descended a difficult declivity</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> And ↓ كَأَنَّمَا يَنْحَطُّ فِى حَدَرٍ [<b><i><FONT COLOR="DarkBlue">As though he were descending a declivity</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> occurring in a trad. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
حدورة	حَدُورَةٌ : see what next follows.
حدورة	حُدُورَةٌ and ↓ حَدُورَةٌ and ↓ حَادُورَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A flow,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">flowing, of tears from the eye.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lh, ISd, K, TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also the first, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> so accord. to the M, &amp;c., <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> or ↓ حُدْرَةٌ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Multitude, and congregation.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K.) </FONT></i></b> You say حَىٌّ ذُو حُدُورَةٍ <b><i><FONT COLOR="DarkBlue">A tribe numerous and congregated.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M.) </FONT></i></b>
حدولق	حَدَوْلَقٌ <b><i><FONT COLOR="DarkBlue">Short and compact.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IDrd, K.) </FONT></i></b>
حدى	حُدَىٌّ : see حِدَأَةٌ, in art. حدأ.
حدى	حُدَّى : see حِدَأَةٌ, in art. حدأ.
حديئة	حُدَيْئَةٌ and حُدَيْئِيَةٌ: see the next preceding paragraph. حدب
حديا	حُدَيَّا <b><i><FONT COLOR="DarkBlue">A vying,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">competition, and contention for superiority.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K. [There mentioned in art. حدى; but belonging to the present art., (see 5,) </FONT></i></b> like as حُجَيَّا belongs to art. حجو.]) <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> [<b><i><FONT COLOR="DarkBlue">One who vies,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">competes, and contends for superiority.</FONT></i></b>] You say, أَنَا حُدَيَّاكَ بِهٰذَا الأَمْرِ [<b><i><FONT COLOR="DarkBlue">I am he who vies,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">with thee in this affair</FONT></i></b>], meaning <b><i><FONT COLOR="DarkBlue">come forth to me as an adversary, by thyself alone,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, S, * K, * TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and compete,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">contend, with me</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">in this affair</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (T, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And هُوَ حُدَيَّاهُمْ <b><i><FONT COLOR="DarkBlue">He aims at them; makes them his object; seeks, endeavours after, pursues,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">endeavours to reach,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">attain, them.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And هٰذَا حُدَيَّا هٰذَا <b><i><FONT COLOR="DarkBlue">This is the like,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">like in form, of this.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (As, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> And حُدَيَّا النَّاسِ <b><i><FONT COLOR="DarkBlue">One of the men</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">people.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Kr, K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> See also حِدَأَةٌ, in art. حدأ.)
حديبآء	حُدَيْبَآءُ : see what next follows.
حدية	حُدَيَّةٌ : see حِدَأَةٌ, in art. حدأ.
حديث	حَدِيثٌ <b><i><FONT COLOR="DarkBlue">New, recent;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">contr. of</FONT></i></b> قَدِيمٌ: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">having,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">having had, a beginning; existing newly, for the first time, not having been before;</FONT></i></b> as also ↓ حَادِثٌ : <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">brought into existence, caused to be, made, produced,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">done, newly, for the first time, not having been before; begun,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">originated; invented; innovated;</FONT></i></b> as also ↓ مُحْدَثٌ . <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See حَدَثٌ, last two sentences, in four places. And see حِدْثَانٌ. You say also, هُوَ حَدِيثُ عَهْدٍ بِالإِسْلَامِ <b><i><FONT COLOR="DarkBlue">He is,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">was, recently become a Muslim.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> And حَدِيثُو عَهْدٍ بِكُفْرِهِمْ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> or بِالجَاهِلِيَّةِ, or حَدِيثٌ عَهْدُهُمْ, <b><i><FONT COLOR="DarkOliveGreen"> (Mgh,) </FONT></i></b> Men <b><i><FONT COLOR="DarkBlue">lately in their state of infidelity</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">in the state of paganism</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ignorance</FONT></i></b>]; <b><i><FONT COLOR="DarkBlue">who have but recently ceased to be in their state of infidelity</FONT></i></b> [&amp;c.]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> خَبَرٌ [<b><i><FONT COLOR="DarkBlue">Information; a piece of information; intelligence; an announcement; news,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tidings; a piece of news; an account; a narration,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">narrative; a story;</FONT></i></b> &amp;c.]; <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> employed to signify little and much; <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> and ↓ حِدِّيثَى signifies the same: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a thing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">matter, that is talked of, told,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">narrated, and transmitted:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> [and <b><i><FONT COLOR="DarkBlue">talk,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">discourse:</FONT></i></b>] and [in like manner] ↓ أُحْدُوثَةٌ signifies <b><i><FONT COLOR="DarkBlue">a thing that is talked of, told,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">narrated:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> or this last signifies <b><i><FONT COLOR="DarkBlue">a wonderful thing:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IB, TA:) </FONT></i></b> it has been asserted, says MF, that there is no difference between احدوثة and حديث in usage, and in denoting <b><i><FONT COLOR="DarkBlue">what is good</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">what is evil;</FONT></i></b> in contradiction to such as say that the former peculiarly signifies <b><i><FONT COLOR="DarkBlue">that</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">kind of story</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">in which there is no profit nor any truth;</FONT></i></b> such as amatory stories, and the like fictions of the Arabs: Fr asserts it to signify peculiarly <b><i><FONT COLOR="DarkBlue">a laughable and an absurd story;</FONT></i></b> differing from حديث: and Ibn―Hishám El―Lakhmee, in his Expos of the Fs, says that it is only used to denote <b><i><FONT COLOR="DarkBlue">what is bad,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">evil:</FONT></i></b> but Lb replies against him, in his Expos., that it is sometimes used to denote <b><i><FONT COLOR="DarkBlue">what is good;</FONT></i></b> as in a saying mentioned by Yaakoob, which see below: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> the pl. of حَدِيثٌ is أَحَادِيثُ, contr. to analogy, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> said by Fr to be pl. of ↓ أُحْدُوثَةٌ , and then used as pl. of حديث, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> but IB says that this is not the case; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> and حِدْثَانٌ and حُدْثَانٌ are also pls. of حديث, <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> sometimes occurring; the latter, rare. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> You say, سَمِعْتُ حَدِيثًا حَسَنًا <b><i><FONT COLOR="DarkOliveGreen"> (TA) </FONT></i></b> and حَسَنَةً ↓ حِدِّيثَى <b><i><FONT COLOR="DarkOliveGreen"> (S, A, * TA) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">I heard a good story</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">narrative</FONT></i></b> &amp;c.]; both meaning the same. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And اِنْتَشَرَ حَسَنَةٌ ↓ لَهُ فِى النَّاسِ أُحْدُوثَةٌ [<b><i><FONT COLOR="DarkBlue">A good story of him became spread abroad among the people</FONT></i></b>]: a saying mentioned by Yaakoob in his “ Isláh. ” <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And مَلِيحَةٌ ↓ أثحْدُوثَةٌ [<b><i><FONT COLOR="DarkBlue">A pretty story</FONT></i></b>], and أَحَادِيثُ مِلَاحٌ [<b><i><FONT COLOR="DarkBlue">pretty stories</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> And ↓ قَدْ صَارَ فُلَانٌ أَحْدُوثَةً [<b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Such a one has become the subject of a story,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of a wonderful story:</FONT></i></b> and in like manner, as is said in the A, صَارُوا أَحَادِيثَ: there said to be tropical]. <b><i><FONT COLOR="DarkOliveGreen"> (IB, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Hence the حَدِيث of the Apostle of God: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> [i. e.] حَدِيثٌ also signifies <b><i><FONT COLOR="DarkBlue">A narration of a</FONT></i></b> مُحَدِّث: <b><i><FONT COLOR="DarkOliveGreen"> (L:) </FONT></i></b> [meaning حَدِيثٌ نَبَوِىٌّ, i. e. <b><i><FONT COLOR="DarkBlue">a tradition,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">narration, relating,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">describing, a saying</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an action &amp;c. of Mo― hammad:</FONT></i></b>] this word and خَبَرٌ both signify <b><i><FONT COLOR="DarkBlue">a tradition that is traced up to Mohammad,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to a Sahábee,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to a Tábi'ee:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. رقأ:) </FONT></i></b> or حديث is applied to <b><i><FONT COLOR="DarkBlue">what comes from the Prophet:</FONT></i></b> خَبَرٌ, to what comes from another than the Prophet; or from him or another: and أَثَرٌ to what comes from a Companion of the Prophet; but it may also be applied to a saying of the Prophet: <b><i><FONT COLOR="DarkOliveGreen"> (Kull p. 152:) </FONT></i></b> the word in this sense, i. e. the حديث of the Prophet, has for its pl. only أَحَادِيثُ; and therefore Sb mentions it in the category of those words which have pls. anomalously formed; such as عَرُوضٌ, pl. أَعَارِيضُ; and بَاطِلٌ, pl. أَبَاطِيلُ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [الحَدِيثَ written at the end of a quotation of a part of a trad. is for اِقْرَأِ الحَدِيثَ <b><i><FONT COLOR="DarkBlue">Read the tradition.</FONT></i></b>] <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> حَدِيثٌ قُدْسِىٌّ [<b><i><FONT COLOR="DarkBlue">A holy tradition</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">narration</FONT></i></b>] means <b><i><FONT COLOR="DarkBlue">what God has told to his prophet by inspiration,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">by a dream,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in sleep, and the prophet has told in his own phraseology:</FONT></i></b> the Kur―án is esteemed above this, because [it is held that] its words also were revealed: <b><i><FONT COLOR="DarkOliveGreen"> (KT:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">that of which the words are from the apostle, but the meaning is from God, by inspiration,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">by a dream,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in sleep.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Kull p. 288.) </FONT></i></b>
حديث	حِدِّيثٌ : see حِدْثٌ, in three places.
حديث قدسي	حَدِيثٌ قُدْسِيٌّ [<b><i><FONT COLOR="DarkBlue">A holy tradition</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">narration</FONT></i></b>]: see art. حدث.
حديث معسول	حَدِيثٌ مَعْسُولٌ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Sweet</FONT></i></b> [or <b><i><FONT COLOR="DarkOliveGreen"> (as we say) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">honeyed</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">talk</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">discourse.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And جَارِيَةٌ مَعْسُولَةُ الكَلَامِ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A girl,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">young woman, sweet in speech, beautiful in expression, pleasing in the modulation of the voice.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And مَعْسُولُ المَوَاعِيدِ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Veracious,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">faithful, in promises.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> عسلج
حديث مقتصر	حَدِيثٌ مُقْتَصَرٌ : see قَصِيرٌ. قصطس
حديث منؤوج	حَدِيثٌ مَنْؤُوجٌ <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> مَعْطُوفٌ [app. <b><i><FONT COLOR="DarkBlue">A distorted story</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> so explained by ISk, as occurring in the following verse: قَدْ عَلِمَ الأَحْمَآءُ وَالأَزَاوِيجْ أَنْ لَيْسَ عَنْهُنَّ حَدِيثٌ مَنْؤُوجْ <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> نأد
حديثى	حِدِّيثَى : see حَدِيثٌ, in two places.
حديد	حَدِيدٌ <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> ↓ مُحَادٌّ . <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> You say, فُلَانٌ حَدِيدُ فُلَانٍ <b><i><FONT COLOR="DarkBlue">Such a one is the close,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">next, neighbour of such a one;</FONT></i></b> meaning that the house of the former is next by the side of that of the latter; <b><i><FONT COLOR="DarkOliveGreen"> (A, * L;) </FONT></i></b> or that the land of the former is adjacent to that of the latter. <b><i><FONT COLOR="DarkOliveGreen"> (S, L.) </FONT></i></b> And هُوَ حَديدِى فِى الدَّارِ, i. e. ↓ مُحَادِّى [<b><i><FONT COLOR="DarkBlue">He is my next neighbour in respect of house</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> And دَارِى حَدِيدَةُ دَارِهِ, and ↓ مُحَادَّتُهَا <b><i><FONT COLOR="DarkOliveGreen"> (L, K,) </FONT></i></b> or لِدَارِهِ ↓ مُحادَّةٌ , <b><i><FONT COLOR="DarkOliveGreen"> (A,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">My house is close,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">next,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">adjoining, to his house;</FONT></i></b> meaning that the limit of the former is like that of the latter. <b><i><FONT COLOR="DarkOliveGreen"> (L, K. *) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also, <b><i><FONT COLOR="DarkOliveGreen"> (S, L, Msb, K,) </FONT></i></b> used as masc. and fem. without ة, and also as fem. with ة, <b><i><FONT COLOR="DarkOliveGreen"> (L,) </FONT></i></b> and ↓ حَادٌّ , <b><i><FONT COLOR="DarkOliveGreen"> (S, L, Msb,) </FONT></i></b> but this is disapproved by IKh, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> though allowed by some as agreeable with analogy, <b><i><FONT COLOR="DarkOliveGreen"> (MF,) </FONT></i></b> and ↓ حُدَادٌ , <b><i><FONT COLOR="DarkOliveGreen"> (As, L, K,) </FONT></i></b> and ↓ حُدَّادٌ , <b><i><FONT COLOR="DarkOliveGreen"> (AA, S, L, K,) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">Edged,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sharpened;</FONT></i></b> or] <b><i><FONT COLOR="DarkBlue">sharp;</FONT></i></b> applied to a sword, <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb,) </FONT></i></b> a knife, <b><i><FONT COLOR="DarkOliveGreen"> (L, Msb, K,) </FONT></i></b> [and the like: and <b><i><FONT COLOR="DarkBlue">pointed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sharp―pointed:</FONT></i></b>] pl. [of the first] حِدَادٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, L, K,) </FONT></i></b> masc. and fem.; <b><i><FONT COLOR="DarkOliveGreen"> (L;) </FONT></i></b> and حَدِيدَاتٌ and حَدَائِدُ, <b><i><FONT COLOR="DarkOliveGreen"> (L, K,) </FONT></i></b> fem. <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> And نَابٌ حَدِيدٌ and حَدِيدَةٌ <b><i><FONT COLOR="DarkBlue">A sharp canine tooth:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L, K:) </FONT></i></b> حُدَادٌ thus applied has not been heard. <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence,] رَجُلٌ حَدِيدٌ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A man who is sharp</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">effective</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">in respect of eloquence,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">of intellect</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">understanding,</FONT></i></b> and <b><i><FONT COLOR="DarkOliveGreen"> (as also ↓ مُحْتَدٌّ , S) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of anger:</FONT></i></b> pl. أَحِدَّآهُ and أَحِدَّةٌ and حِدَادٌ. <b><i><FONT COLOR="DarkOliveGreen"> (L, K.) </FONT></i></b> And أَلْسِنَةٌ حِدَادٌ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Sharp tongues.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> And رَجُلٌ حَدِيدُ النَّاظِرِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">A man who looks sharply,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">boldly;</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">a man not suspected of evil, so that he should cast down his eyes.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> فَبَصَرُكَ اليَوْمَ حَدِيدٌ [in the Kur 1. 21] means <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">And thy sight,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">intellect, to―day, is</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">sharp,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">piercing;</FONT></i></b> so that thou perceivest therewith what thou didst not know, or what thou deemedst improbable, in thy life on earth: <b><i><FONT COLOR="DarkOliveGreen"> (Jel:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">thy judgment, to―day, is penetrating.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> [Hence also,] رَائِحَةٌ حَدِيدَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (L) and ↓ حَادَّةٌ (L, K) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A sharp,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pungent, odour.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L, K.) </FONT></i></b> And نَاقَةٌ حَدِيدَةُ الجِرَّةِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A she―camel whose cud has a pungent odour;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA;) </FONT></i></b> which is a quality approved. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> حَدِيدٌ also signifies [<b><i><FONT COLOR="DarkBlue">Iron;</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">a certain substance,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">well known;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, L, K;) </FONT></i></b> so called because of its resistance: <b><i><FONT COLOR="DarkOliveGreen"> (S, L:) </FONT></i></b> ↓ حَدِيدَةٌ is a more particular term, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> signifying <b><i><FONT COLOR="DarkBlue">a piece thereof;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L;) </FONT></i></b> [and <b><i><FONT COLOR="DarkBlue">an instrument,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">implement, thereof:</FONT></i></b>] pl. حَدَائِدُ <b><i><FONT COLOR="DarkOliveGreen"> (S, L, K) </FONT></i></b> and حَدَائِدَاتٌ; <b><i><FONT COLOR="DarkOliveGreen"> (S L;) </FONT></i></b> the latter <b><i><FONT COLOR="DarkOliveGreen"> (which is erroneously written in the K حَدِيدَاتٌ, TA) </FONT></i></b> is a pl. pl., <b><i><FONT COLOR="DarkOliveGreen"> (L,) </FONT></i></b> sometimes occurring in poetry. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> It is said in a prov., إِنَّ الحَدِيدَ بِالحَدِيدِ يُفْلَحُ <b><i><FONT COLOR="DarkBlue">Verily iron with iron is cloven,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cut.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S and K in art. فلح.) </FONT></i></b> And in another, تَضْرِبُ فِى حَدِيدٍ بَارِدٍ [<b><i><FONT COLOR="DarkBlue">Thou beatest upon cold iron</FONT></i></b>]: applied in relation to him who hopes for that of which the attainment is remote, or improbable; and to him in whom is nothing to be hoped for. <b><i><FONT COLOR="DarkOliveGreen"> (Har p. 633.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Like iron in hardness:</FONT></i></b> applied in this sense to solid hoofs. <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b>
حديدة	حَدِيدَةٌ : see حَدِيدٌ.
حديقة	حَدِيقَةٌ <b><i><FONT COLOR="DarkBlue">A walled garden; a garden surrounded by a wall:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, TA:) </FONT></i></b> of the measure فَعِيلَةٌ in the sense of the measure مَفْعُولَةٌ: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">any round piece of land surrounded by a fence</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the like,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">by elevated land:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">whatever is surrounded by building:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> and, by extension of its application, <b><i><FONT COLOR="DarkBlue">a garden, though without a wall:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a meadow,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">garden,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (رَوْضَة,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">having trees:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a garden of palm―trees and of other trees,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Zj, IDrd, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">dense and luxuriant,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Zj, IDrd, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and,</FONT></i></b> as some say, <b><i><FONT COLOR="DarkBlue">fruit―bearing:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a garden</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (جَنَّة) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of palmtrees and grape―vines:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a distinct collection of palm―trees:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a plot of seedproduce:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Kr, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a hollow in a valley, that retains water:</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">any depressed place in a valley, that retains water, thought water be not in its bottom:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> pl. حَدَائِقُ. <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K.) </FONT></i></b> Hence the saying, وَ رَدَ عَلَىَّ كِتَابُكَ فَتَنَزَّهْتُ فِى بَهْجَةِ حَدَائِقِهِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">Thy letter has come to me, and I have recreated myself in contemplating the beauty of its garden―like phrases</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
حديقة مغلولبة	حَدِيقَةٌ مُغْلَوْلِبَةٌ : see أَغْلَبُ. غلت
حذ	حَذٌّ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Quickness in speech and actions.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
حذ	حَذَّ , aor. حَذُ3َ , <b><i><FONT COLOR="DarkOliveGreen"> (L, Msb,) </FONT></i></b> inf. n. حَذٌّ, <b><i><FONT COLOR="DarkOliveGreen"> (L, Msb, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He cut,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cut off,</FONT></i></b> a thing: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cut,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cut off, quickly;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IDrd, A, L;) </FONT></i></b> as also هَذَّ: <b><i><FONT COLOR="DarkOliveGreen"> (A:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cut off quickly and utterly:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L:) </FONT></i></b> حَذٌّ is <b><i><FONT COLOR="DarkBlue">syn. with</FONT></i></b> جَذٌّ. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
حذ حذ	حُذْ حُذٌ and حُذْ حُذَةٌ A <b><i><FONT COLOR="DarkBlue">short</FONT></i></b> woman. <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b>
حذآء	حَذَّآءٌ <b><i><FONT COLOR="DarkBlue">A maker of sandals:</FONT></i></b> whence the prov., مَنْ يَكُ حَذَّآءً تَجُدْ نَعْلَاهُ [<b><i><FONT COLOR="DarkBlue">He who is a maker of sandals, his pair of sandals is good</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA. [Freytag (Arab. Prov. ii. 665) </FONT></i></b> gives it thus: مَنْ يَكُنْ أَبُوهُ حَذَّآءً تَجُدْ نَعْلَاهُ <b><i><FONT COLOR="DarkBlue">He whose father is a maker of sandals, his pair of sandals is good.</FONT></i></b>])
حذآء	حِذَآءٌ <b><i><FONT COLOR="DarkBlue">A sandal,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sole;</FONT></i></b> syn. نَعْلٌ; <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, TA;) </FONT></i></b> vulgarly called حذوة: <b><i><FONT COLOR="DarkOliveGreen"> (TA [there written without any syll. signs]:) </FONT></i></b> pl. أَحْذِيَةٌ. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> The <b><i><FONT COLOR="DarkBlue">sole</FONT></i></b> of a camel's foot and of the hoof of a horse <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, TA) </FONT></i></b> or similar beast; <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> as being likened to a نَعْل. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> Hence the saying in a trad., <b><i><FONT COLOR="DarkOliveGreen"> (S, * Msb, * TA,) </FONT></i></b> respecting a stray she―camel, <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA,) </FONT></i></b> مَعَهَا حِذَاؤُهَا وَسِقَاؤُهَا <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, TA) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">With her are her foot,</FONT></i></b> with which she may defend herself from the smaller beasts of prey, <b><i><FONT COLOR="DarkBlue">and</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">her stomach,</FONT></i></b> which, by her replenishing it, affords her means of long] endurance of the want of water: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> [or] it means that she has ability to traverse the land and to go to water. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A wife;</FONT></i></b> because she is مَوْطُوْءَة, like the نَعْل. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also, [originally an inf. n.,] <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> إِزَآءٌ [The <b><i><FONT COLOR="DarkBlue">front,</FONT></i></b> as meaning the <b><i><FONT COLOR="DarkBlue">part, place,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">location, that is over against, opposite, facing, fronting,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in front</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> One says, جَلَسَ بِحِذَائِهِ [<b><i><FONT COLOR="DarkBlue">He sat in the place over against, opposite to, facing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fronting, him;</FONT></i></b> or simply <b><i><FONT COLOR="DarkBlue">he sat over against,</FONT></i></b> &amp;c.]. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> And هُوَ حِذَآءَكَ and ↓ حِذْوَتَكَ and ↓ حِذَتَكَ [in the CK, erroneously, حِذْوَتُكَ and حِذْيُكَ,] and ↓ مُحَاذَاكَ [<b><i><FONT COLOR="DarkBlue">He,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, is over against, opposite to, facing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fronting, thee</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> and ↓ هو حُذَيَّاكَ ; i. e. بِإِزَائِكَ. <b><i><FONT COLOR="DarkOliveGreen"> (K in art. حذى.) </FONT></i></b> And دَارِى حِذَآءَ <b><i><FONT COLOR="DarkOliveGreen"> (S) and ↓ حِذْوَةَ داره (S, K) </FONT></i></b> and داره ↓ حُذْوَةَ <b><i><FONT COLOR="DarkOliveGreen"> (S) and داره ↓ حِذَةَ (S, K) </FONT></i></b> and داره ↓ حَذْوَ and داره ↓ حِذْوَةُ and داره ↓ حِذَةُ and داره ↓ حَذْوُ <b><i><FONT COLOR="DarkOliveGreen"> (K) i. e. إِزَآءَهَا [<b><i><FONT COLOR="DarkBlue">My house is over against,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">his house</FONT></i></b>]; (K;) </FONT></i></b> and [so] بِحِذَآءِ داره. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> And ↓ رَفَعَ يَدَيْهِ حَذْوَ أُذُنَيْهِ and حِذَآءَ اذنيه [<b><i><FONT COLOR="DarkBlue">He raised his hands over against,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">opposite to, not higher than, his ears</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, * Msb:) </FONT></i></b> both are correct expressions. <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b> [Hence, عَلَى حِذَآءٍ وَاحِدٍ <b><i><FONT COLOR="DarkBlue">Corresponding to,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">matching, one another; uniformly disposed.</FONT></i></b>] <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> See also art. حذى.
حذآء	حِذَآءٌ The <b><i><FONT COLOR="DarkBlue">gathering of the crop of grapes:</FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">time thereof:</FONT></i></b> syn. قِطَافٌ. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See also art. حذو.
حذا النعل	حَذَا النَّعْلَ , [aor. يَحْذُو,] inf. n. حَذْوٌ and حِذَآءٌ, <b><i><FONT COLOR="DarkBlue">He measured the sandal,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sole,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">made it according to a measure;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">cut it</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">according to a pattern:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he made the sandal,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sole,</FONT></i></b> لِى <b><i><FONT COLOR="DarkBlue">for me.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b> And حَذَا النَّعْلَ بِالمِثَالِ <b><i><FONT COLOR="DarkBlue">He cut the sandal,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sole, by the pattern.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b> And حَذَا النَّعْلَ بِالنَّعْلِ, <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K,) </FONT></i></b> inf. n. حَذْوٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He measured the sandal,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sole, by the sandal,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sole;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">made it according to the measure thereof;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K;) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">cut it according to the pattern and measure thereof:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> and in like manner, حَذَا القُذَّةَ بِالقُذَّةِ <b><i><FONT COLOR="DarkBlue">He measured the feather for an arrow by the feather for an arrow;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">made it according to the measure thereof.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> Hence the prov., <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> حَذْوَ القُذَّةِ [meaning <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">With like for like</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b> And the saying, جَزَيْتُهُ حَدْوَالنَّعْلِ بِالنَّعْلِ, meaning <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">I requited him</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">with like for like</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Har p. 43. [See also Freytag's Arab. Prov. i. 345.]) </FONT></i></b> One says also, هُوَ جَيَّدُ الحِذَآءِ <b><i><FONT COLOR="DarkBlue">He is good in respect of proportion,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">conformation.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And [in like manner] a beast is said to be حَسَنُ الحِذَآءِ <b><i><FONT COLOR="DarkBlue">Goodly,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">beautiful, in respect of proportion,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">conformation.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. حذى.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [And hence,] حَذَاحَذْوَ زَيْدٍ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">He did as Zeyd did;</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">he did the deed of Zeyd.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> And مِثَالَهُ ↓ احتذى , <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> or عَلَى مِثَالِهِ, <b><i><FONT COLOR="DarkOliveGreen"> (T, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He followed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">imitated, his example</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, S, K, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in his affair,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">case:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or احتذى بِهِ <b><i><FONT COLOR="DarkBlue">he followed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">imitated, his example in his affairs:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> syn. اقتدى. <b><i><FONT COLOR="DarkOliveGreen"> (T, S, Msb, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> See also 3, in three places. <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> حَذَاهُ نَعْلًا <b><i><FONT COLOR="DarkBlue">He put on him</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (namely a man [i. e. <b><i><FONT COLOR="DarkBlue">on his foot</FONT></i></b>]) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a sandal;</FONT></i></b> as also ↓ احذاهُ : <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> the former is authorized by As, but the latter is disallowed by him: Az explains the former by حمله على نعل [as though meaning <b><i><FONT COLOR="DarkBlue">he gave him a sandal upon which to walk;</FONT></i></b> like as حَمَلَهُ for حَمَلَهُ عَلَى دَابَّةٍ means “ he gave him a beast upon which to ride ”]: and accord. to J, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> نَعْلًا ↓ أَحْذَيْتُهُ signifies <b><i><FONT COLOR="DarkBlue">I gave him a sandal.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> حَذَا زَيْدًا, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> inf. n. حَذْوٌ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He gave to Zeyd.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA. [See also 4 in art. حذى.]) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> حَذَامِنْهُ حِذْوَةً <b><i><FONT COLOR="DarkBlue">He cut off from it a piece</FONT></i></b> of flesh―meat. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b7―]</FONT></b> حَذَا الجِلْدَ, aor. يَحْذُو, <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> قَوَّرَهُ [<b><i><FONT COLOR="DarkBlue">He cut a piece out of the skin,</FONT></i></b> generally meaning <b><i><FONT COLOR="DarkBlue">in a round form</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b8―]</FONT></b> حَذَا لسَانَهُ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> aor. as above, inf. n. حَذُوٌ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (wine, or beverage,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">bit his tongue;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AHn, K, TA;) </FONT></i></b> a dial. var. of حَذَى, aor. يَحْذى, which is the word well known. <b><i><FONT COLOR="DarkOliveGreen"> (AHn, TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> حَذَا التُّرَابَ فِى وُجُوهِهِمْ <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> حَثَاهُ [i. e. <b><i><FONT COLOR="DarkBlue">He poured with his hand, threw,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cast, the dust in their faces</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (IAth, K.) </FONT></i></b>
حذاحذ	حُذَاحِذٌ : see what next precedes.
حذار	حَذَارِ [an imperative verbal noun] meaning <b><i><FONT COLOR="DarkBlue">Beware; be cautious, wary,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">on thy guard;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">take care.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K.) </FONT></i></b> The poet <b><i><FONT COLOR="DarkOliveGreen"> (Abu―n―Nejm, TA) </FONT></i></b> says, حَذَارِ مِنْ أَرْمَاحِنَا حَذَارِ <b><i><FONT COLOR="DarkBlue">Beware of our spears: beware.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A.) </FONT></i></b> And you say, سُمِعَتْ حَذَارِ فِى عَسْكَرِهِمْ [The cry “ <b><i><FONT COLOR="DarkBlue">Beware</FONT></i></b> ” <b><i><FONT COLOR="DarkBlue">was heard in their army</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> When the word is repeated, the second is sometimes with tenween: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> but this is only in poetry, when required by the metre, as in the following verse, cited by Lh: حَذَارِ حَذَارٍ مِنْ فَوَارِسِ دَارِمٍ أَبَا خَالِدٍ مِنْ قَبْلِ أَنْ تَتَنَدَّمَا [<b><i><FONT COLOR="DarkBlue">Beware, beware of the horsemen of Dárim, O Aboo―Khálid, before that thou repent</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> You say also, حَذَارِكَ, [with the ك of allocution,] meaning <b><i><FONT COLOR="DarkBlue">Beware thou.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lh, TA.) </FONT></i></b> And when you caution a person [against another], ↓ حَذَرَكَ زَيْدًا [<b><i><FONT COLOR="DarkBlue">Beware thou of Zeyd</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA;) </FONT></i></b> and حَذَارَيْكَ زَيْدًا, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> which latter means <b><i><FONT COLOR="DarkBlue">Beware thou, and beware thou again, of Zeyd:</FONT></i></b> both then [also] being verbal nouns. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
حذاريات	حُذَارِيَاتٌ <b><i><FONT COLOR="DarkBlue">Persons who make others to fear:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or rather, as others than F explain it, مُنْذِرُونَ [<b><i><FONT COLOR="DarkBlue">cautioners,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">warners,</FONT></i></b> &amp;c.]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
حذافة	حُذَافَةُ <b><i><FONT COLOR="DarkBlue">Clippings,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">what one cuts off,</FONT></i></b> of a hide, <b><i><FONT COLOR="DarkOliveGreen"> (Lh, S, Sgh, K,) </FONT></i></b> &amp;c: <b><i><FONT COLOR="DarkOliveGreen"> (S, Sgh, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">what is cut off,</FONT></i></b> of a thing, <b><i><FONT COLOR="DarkBlue">and thrown away.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> — [Hence,] one says, مَا فِى رَحْلِهِ حُذَافَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">There is not in his travelling―utensils any food:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Sgh, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">any small quantity of food &amp;c.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Z, TA.) </FONT></i></b> And أَكَلَ الطَّعَامَ فَمَا تَرَكَ مِنْهُ حُذَافَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">He ate the food, and left not of it anything</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (ISk, S.) </FONT></i></b> And اِحْتَمَلَ رَحْلَهُ فَمَا تَرَكَ مِنْهُ حُذَافَةً <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">He took up and carried away his travelling―apparatus, and left not of it anything</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (ISk, S.) </FONT></i></b> Accord. to the companions of A' Obeyd, the word is حذافة, with ق; but this is disallowed by Sh; and is wrong. <b><i><FONT COLOR="DarkOliveGreen"> (Az, TA.) </FONT></i></b>
حذاقة	حِذَاقَةٌ : see 1.
حذاقى	حُذَاقِىٌّ <b><i><FONT COLOR="DarkBlue">Sharpened:</FONT></i></b> applied to a knife: <b><i><FONT COLOR="DarkOliveGreen"> (Ibn― 'Abbád, K:) </FONT></i></b> and ↓ حِذْلَاقٌ signifies the same, applied to a thing [of any kind]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also حَاذِقٌ. <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> A man <b><i><FONT COLOR="DarkBlue">chaste,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">eloquent, of tongue;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K, * TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">perspicuous in language.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">A young ass;</FONT></i></b> syn. حَجْشٌ. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
حذام	حُذَامٌ an epithet applied to a slave: so in the saying, اِشْتَرَى عَبْدًا حُذَامَ المَشْىِ <b><i><FONT COLOR="DarkBlue">He bought a slave slow</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">in gait</FONT></i></b>], <b><i><FONT COLOR="DarkBlue">lazy,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">devoid of good:</FONT></i></b> so says Khálid Ibn―Jembeh. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
حذاوة	حُذَاوَةٌ and حِذَاوَةٌ and ↓ حُذْوَةٌ <b><i><FONT COLOR="DarkBlue">What falls, and is thrown away, of skins, when they are pared and cut:</FONT></i></b> whence the saying in a trad. respecting the bridal furniture of Fátimeh, that one of her two beds was stuffed with حذوة of the makers of sandals. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
حذاية	حُذَايَةٌ : see حُذْيَا.
حذبة	حَذَبَةٌ <b><i><FONT COLOR="DarkBlue">A hump on the back.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Az, S, A, Mgh.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also حَدَبٌ.
حذة	حُذَّةُ <b><i><FONT COLOR="DarkBlue">A piece of flesh―meat;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, * L, K;) </FONT></i></b> as also حُزَّةٌ. <b><i><FONT COLOR="DarkOliveGreen"> (A, L.) </FONT></i></b>
حذة	حِذَةٌ : see حِذَآءٌ, in three places. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> You say also, جَآءَ الرَّجُلَانِ حِذَتَيْنِ <b><i><FONT COLOR="DarkBlue">The two men came together, side by side.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [See also حِذْيَةٌ, in art. حذى.]
حذت الشفرة النعل	حَذَتِ الشَّفْرَةُ النَعْلَ , [aor. and inf. n. as below,] <b><i><FONT COLOR="DarkBlue">The shoemaker's knife cut the sandal,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sole.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> And حَذَى يَدَهُ <b><i><FONT COLOR="DarkBlue">He cut,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cut off, his arm,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hand,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">with a knife.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> And حَذَى أُذُنَهُ <b><i><FONT COLOR="DarkBlue">He cut off a piece of his ear.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> حَذَى الجِلْدَ, aor. يَحْذِى, <b><i><FONT COLOR="DarkBlue">He,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, wounded the skin.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And حَذَى الإِهَابَ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> inf. n. حَذْىٌ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He rent,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tore, much,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he made many holes in, the skin,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hide.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> حَذَى لِسَانَهُ, <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, K,) </FONT></i></b> and فَاهُ <b><i><FONT COLOR="DarkOliveGreen"> (S) or فَمَهُ, (TA,) </FONT></i></b> aor. as above, <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb,) </FONT></i></b> and so the inf. n., <b><i><FONT COLOR="DarkOliveGreen"> (S, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It,</FONT></i></b> namely, vinegar, and wine, or beverage, <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh,) </FONT></i></b> and [sour] milk, <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, K,) </FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">bit his tongue,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, K,) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">his mouth;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">had a burning effect upon it, like cutting.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> حَذَى فُلَانًا بِلِسَانِهِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He spoke evil of such a one, saying of him what would grieve him if he heard it; reviled, vilified,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">vituperated, him;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA;) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">as though</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">he cut him with his tongue.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> A man who does so is termed ↓ مِحْذَآءٌ . <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See also what next follows.
حذذ	حَذَذٌ , an inf. n. having no verb, <b><i><FONT COLOR="DarkOliveGreen"> (Az, L,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Lightness of the tail:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, L, K:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">lightness of the hair of the tail</FONT></i></b> of a horse: <b><i><FONT COLOR="DarkBlue">shortness of the tail</FONT></i></b> of an ass; and of a bird of the kind called قَطًا; or <b><i><FONT COLOR="DarkBlue">lightness of the feathers of the tail</FONT></i></b> thereof; or <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">lightness and quickness of the flight</FONT></i></b> thereof: <b><i><FONT COLOR="DarkOliveGreen"> (L:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">lightness of the beard.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Lightness of hand.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S. [See أَحَذُّ.]) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Quickness:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">quickness and lightness</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">agility.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b>
حذر	حَذَرٌ and ↓ حِذْرٌ , <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Msb, K,) </FONT></i></b> the former an inf. n., <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb,) </FONT></i></b> and the latter a simple subst., <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Caution, wariness, vigilance, guard,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">care;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K;) </FONT></i></b> as also ↓ مَحْذُورَةٌ ; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a state of preparation;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fear;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, * TA;) </FONT></i></b> and so ↓ مَحْذُورَةٌ : <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K:) </FONT></i></b> [pl. أَحْذَارٌ.] You say, ↓ أَخَذَ حِذْرَهُ <b><i><FONT COLOR="DarkBlue">He took care; was cautious,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">vigilant.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Bd in iv. 73 and 103.) </FONT></i></b> And هُوَ ا بْنُ أَحْذَارٍ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He is a son</FONT></i></b> [i. e. <b><i><FONT COLOR="DarkBlue">a person</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">of resolution,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">determination, and caution,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">wariness.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> And حَذَرَكَ زَيْدًا: see حَذَارِ. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> أَبُو حَذَرٍ <b><i><FONT COLOR="DarkBlue">The male chameleon:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> because of its frequent changes. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
حذر	حَذُرٌ , and its pl.: see what next follows.
حذر	حَذِرٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Msb, K) </FONT></i></b> and ↓ حَذُرٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Cautious; wary; vigilant; on his guard; careful;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in a state of preparation;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> as also ↓ حَاذِرٌ ; <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Msb;) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">fearful:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">very cautious</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">wary</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">vigilant</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">careful;</FONT></i></b> as also ↓ حَاذُورَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (K) and ↓ حِذْرِيَانٌ : (A, K:) </FONT></i></b> or this last signifies <b><i><FONT COLOR="DarkBlue">very fearful and cautious</FONT></i></b> &amp;c.: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> pl. of the first حَذِرُونَ and حَذَارَى. <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> Sb cites, as an ex. of حَذِرٌ used transitively, حَذِرٌ أُمُورًا لَا تُخَافُ وَ آمِنٌ مَا لَيْسَ مُنْجِيهِ مِنَ الأَقْدَارِ [<b><i><FONT COLOR="DarkBlue">Cautious,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">very cautious, of things not to be feared, and trusting in that which will not save him from the decrees of destiny</FONT></i></b>]: but this is extr.; for an epithet of the measure فَعِلٌ is not [regularly] trans., so as to govern an objective complement. <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b> In the Kur xxvi. 56, some read ↓ حَاذِرُونَ ; and some, حَذِرُونَ and ↓ حَذُرُونَ : حاذرون signifying <b><i><FONT COLOR="DarkBlue">in a state of preparation;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Zj, S;) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fully equipped with arms:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Sh:) </FONT></i></b> and حذرون, <b><i><FONT COLOR="DarkBlue">in a state of fear;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in a state of preparation;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in a state of preparation with the accoutrements of war;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ibn―Mes'ood;) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cautious,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">vigilant.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Zj.) </FONT></i></b>
حذر	حَذِرَ , aor. حَذَرَ , inf. n. حَذَرٌ; and ↓ احتذر ; <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He was cautious, wary,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">vigilant; was on his guard; took care;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was in a state of preparation;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was in fear; feared.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [You say, حَذِرَ مِنْ أَمْرٍ and ↓ احتذر مِنْهُ <b><i><FONT COLOR="DarkBlue">He was cautious,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">of a thing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an event.</FONT></i></b> And حَذِرَ عَلَيْهِ مِنْ كَذَا and ↓ احتذر <b><i><FONT COLOR="DarkBlue">He was cautious,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">for him, of such a thing.</FONT></i></b> And both verbs are also trans.: for you say,] حَذِرَهُ, <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Msb,) </FONT></i></b> aor. and inf. n. as above; <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> and ↓ احتذرهُ , <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> and ↓ حاذرهُ ; <b><i><FONT COLOR="DarkOliveGreen"> (A;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He was cautious of it; guarded,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">was on his guard, against it;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">prepared, prepared himself,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">was in a state of preparation, against it;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">feared it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA.) </FONT></i></b> [And حَذِرَ أَنْ يَفْعَلَهُ and ↓ احتذر <b><i><FONT COLOR="DarkBlue">He was cautious of doing it;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he feared doing it.</FONT></i></b>] And حُذِرَ الشَّىْءُ فَحَذِرَهُ <b><i><FONT COLOR="DarkBlue">The thing was an object of fear, and so he feared it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> And حُذِرَ المَوْتِ [<b><i><FONT COLOR="DarkBlue">Death was an object of fear</FONT></i></b>]: and المَوْتَ ↓ حاذر [<b><i><FONT COLOR="DarkBlue">He feared death</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b>
حذر	حِذْرٌ : see what next follows, in two places.
حذريآء	حِذْرِيَآءُ : see what next precedes.
حذريان	حِذْرِيَانٌ : see حَذِرٌ.
حذرية	حِذْرِيَةٌ <b><i><FONT COLOR="DarkBlue">A rugged piece of ground:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">top of a mountain, when it is hard and rugged, but level:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Aboo―Kheyreh:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">rough ground:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">a rugged</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">hill such as is termed</FONT></i></b>] أَكَمَة; as also ↓ حِذْرِيَآءُ : <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> pl. حَذَارَى and حَذَارٍ. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also The عِفْرِيَة [or <b><i><FONT COLOR="DarkBlue">feathers of the back of the neck</FONT></i></b>] of a cock: <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> pl. as above. (K)
حذف	حَذَفٌ <b><i><FONT COLOR="DarkBlue">Small, black sheep</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">goats,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of El―Hijáz;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of Jurash,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ISh, K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of El―Yemen, small, with short,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">short and fine, wool</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hair,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ISh, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">without tails and without ears:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ISh, K, TA:) </FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">young ones of sheep</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">goats, in general:</FONT></i></b> and metaphorically applied to <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">gazelles:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> n. un. with ة. <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">A certain kind of bird:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Sgh, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">small</FONT></i></b> بَطّ [or <b><i><FONT COLOR="DarkBlue">ducks</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">like</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">likened to</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">the sheep,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">goats, thus called:</FONT></i></b> it is said by IDrd to be not a genuine Arabic word. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> The <b><i><FONT COLOR="DarkBlue">small</FONT></i></b> زَاغ [or <b><i><FONT COLOR="DarkBlue">rook</FONT></i></b>], <b><i><FONT COLOR="DarkBlue">which is eaten;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth, K;) </FONT></i></b> the <b><i><FONT COLOR="DarkBlue">small black birds of the crow―kind, called</FONT></i></b> زِيغَان [pl. of زاغ], <b><i><FONT COLOR="DarkBlue">which are eaten:</FONT></i></b> n. un. with ة. <b><i><FONT COLOR="DarkOliveGreen"> (ISh, TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> The <b><i><FONT COLOR="DarkBlue">leaves</FONT></i></b> of seed―produce, <b><i><FONT COLOR="DarkOliveGreen"> (L,) </FONT></i></b> or of grain. <b><i><FONT COLOR="DarkOliveGreen"> (O, K.) </FONT></i></b>
حذفار	حِذْفَارٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, K) </FONT></i></b> and ↓ حُذْفُورٌ <b><i><FONT COLOR="DarkOliveGreen"> (K) <b><i><FONT COLOR="DarkBlue">A side;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a lateral,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an adjacent, part;</FONT></i></b> (S, K, TA;) </FONT></i></b> of a thing: and the <b><i><FONT COLOR="DarkBlue">upper,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">uppermost, part</FONT></i></b> of a thing: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> pl. حَذَافِيرُ. <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> You say, أَخَذَهُ ↓ بِحُذْفُورِهِ and بِحِذْفَارِهِ and بِحَذَافِيرِهِ <b><i><FONT COLOR="DarkBlue">He took it altogether:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">with its lateral parts:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">with its higher,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">highest, parts.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And أَعْطَاهُ الدُّنْيَا بِحَذَافِيرِهَا <b><i><FONT COLOR="DarkBlue">He gave him the world,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">worldly goods, altogether:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">with the lateral parts thereof:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">with the higher,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">highest, parts thereof.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And جَاؤُوا بِحَذَافِيرِهِمْ <b><i><FONT COLOR="DarkBlue">They came altogether.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
حذفة	حُذَفَةٌ <b><i><FONT COLOR="DarkBlue">Short:</FONT></i></b> applied to a woman: <b><i><FONT COLOR="DarkOliveGreen"> (Sgh, K:) </FONT></i></b> and to a ewe. <b><i><FONT COLOR="DarkOliveGreen"> (Sgh.) </FONT></i></b>
حذفة	حِذْفَةٌ <b><i><FONT COLOR="DarkBlue">A piece cut off from a garment.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L, TA.) </FONT></i></b>
حذفه	حذّفهُ , [inf. n. تَحْذِيفٌ,] <b><i><FONT COLOR="DarkBlue">He clipped it much: he took,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cut off, from its lateral parts,</FONT></i></b> whatever it was, <b><i><FONT COLOR="DarkBlue">so as to make it even:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a workman, or an artificer,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">made it</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a thing) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">becomingly even; as though he cut off from it whatever required to be cut off, so that it became free from everything unseemly, and was nicely, neatly,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">properly, trimmed.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b> تَحْذِيفُ الشَّعَرِ [or الرَّأْسِ] signifies <b><i><FONT COLOR="DarkBlue">The cutting of the hair so as to form a</FONT></i></b> طُرَّة [q. v.], <b><i><FONT COLOR="DarkBlue">by taking from its sides so as to make it even</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">with the cut portion over the forehead</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (T, Mgh;) </FONT></i></b> as is done by, or to, a girl: <b><i><FONT COLOR="DarkOliveGreen"> (Mgh:) </FONT></i></b> or تحذيف الرأس is a custom of women, consisting in <b><i><FONT COLOR="DarkBlue">the removing of the hair from</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">the sides of</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">the head as far as a line upon the side of the face made by putting one end of a string,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">thread, upon the top of the ear, and the other end upon the angle of the</FONT></i></b> جَبِين [or <b><i><FONT COLOR="DarkBlue">part above the temple</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> accord. to En―Nadr, the تحذيف of the طُرَّة is <b><i><FONT COLOR="DarkBlue">the making a</FONT></i></b> [طرّة <b><i><FONT COLOR="DarkBlue">such as is termed</FONT></i></b>] سُكَيْنِيَّة, [i. e., <b><i><FONT COLOR="DarkBlue">after the fashion of Sukeyneh the daughter of El―Hoseyn,</FONT></i></b> as is shown in the S and K &amp;c. in art. سكن,] <b><i><FONT COLOR="DarkBlue">like as do the Christians.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also, inf. n. as above, <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He prepared it;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">put it into a right,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">good, state; and made it;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">made it skilfully,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">well.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA.) </FONT></i></b>
حذفه	حَذَفَهُ , <b><i><FONT COLOR="DarkOliveGreen"> (S, * Mgh, Msb, K, &amp;c.,) </FONT></i></b> aor. حَذِفَ , <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb, K,) </FONT></i></b> inf. n. حَذْفٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He cut</FONT></i></b> <b><i><FONT COLOR="DarkBlue">it off:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he cut it</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">so as to lessen it</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">at its extremity;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he cut off somewhat from the extremity of it; he curtailed it;</FONT></i></b> as, for instance, the tail of a beast: <b><i><FONT COLOR="DarkOliveGreen"> (Lth, TA:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">he made it to fall; dropped it; rejected it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb, K.) </FONT></i></b> One says, حَذَفْتُ مِنْ شَعَرِى, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or من شَعَرِهِ, <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K, *) </FONT></i></b> and من ذَنَبِ الدَّابَّةِ, <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb,) </FONT></i></b> [شَيْئًا being understood,] <b><i><FONT COLOR="DarkBlue">I took,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cut off,</FONT></i></b> [somewhat] <b><i><FONT COLOR="DarkBlue">from my hair,</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">his hair,</FONT></i></b>] and <b><i><FONT COLOR="DarkBlue">from the tail of the beast;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K; *) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">I clipped it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> And حَذَفَ الشَّعَرَ [<b><i><FONT COLOR="DarkBlue">He clipped the hair</FONT></i></b>]: said of a cupper. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And ↓ احتذف الثَّوْبَ <b><i><FONT COLOR="DarkBlue">He cut off a piece from the garment,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cloth.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And حَذَفْتُ رَأْسَهُ بِالسَّيْفِ <b><i><FONT COLOR="DarkBlue">I cut off a portion of his head with the sword:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IF, Msb:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">I struck his head with the sword and cut off a portion of it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also, inf. n. as above, <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He elided it, struck it off</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">out,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rejected it;</FONT></i></b> namely, a letter, [and a syllable,] from a word: <b><i><FONT COLOR="DarkOliveGreen"> (MA, PS:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he omitted it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (MA.) </FONT></i></b> [<b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He suppressed it;</FONT></i></b> namely, a word of a proposition or sentence.] And حَذَفَ السَّلَامَ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> inf. n. as above, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He made the salutation to be light</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">of utterance</FONT></i></b>], <b><i><FONT COLOR="DarkBlue">and concise;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA;) </FONT></i></b> i. e., the salutation in prayer. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And حَذَفَ فِى قَوْلِهِ, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> and فى الأَذَانِ, and القِرَآءَةِ, aor. and inf. n. as above, <b><i><FONT COLOR="DarkOliveGreen"> (Mgh,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He was concise,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and quick, in his saying,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">in the call to prayer,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">the recitation,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">reading.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> حَذَفَهُ بِالعَصَا <b><i><FONT COLOR="DarkBlue">He struck him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">beat him, with the staff,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">stick:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">he cast,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">threw, at him the staff,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">stick.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA.) </FONT></i></b> It is said in a prov. of the Arabs, mentioned by Sb, إِيَّاكُمْ وَ أَنْ يَحْذِفَ أَحَدُكُمُ الأَرْنَبَ, i. e. [<b><i><FONT COLOR="DarkBlue">Beware ye</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">lest any one of you cast at,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">shoot, the hare:</FONT></i></b> because this animal is of evil omen. <b><i><FONT COLOR="DarkOliveGreen"> (TA. [But the reading there given is ايّاى: an evident mistranscription.]) </FONT></i></b> Or حَذَفَهُ, inf. n. as above, signifies <b><i><FONT COLOR="DarkBlue">He struck,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he cast at,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">shot, him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, from one side.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> [Hence,] حَذَفَ فُلَانًا بِجَائِزَةٍ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He gave such a one a gift.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Z, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> And حَذَفَ بِهَا <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He broke wind.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ibn― 'Abbád, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> حَذَفَ فِى مَشْيَتِهِ <b><i><FONT COLOR="DarkBlue">He moved about his side and his hinder parts</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (in the CK <b><i><FONT COLOR="DarkBlue">he moved about his hinder parts and his shoulderjoint</FONT></i></b>) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in his gait:</FONT></i></b> and <b><i><FONT COLOR="DarkOliveGreen"> (in the CK “ or ”) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he went with short steps.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (En―Nadr, K, TA.) </FONT></i></b>
حذفور	حُذْفُورٌ : see above, in two places. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">A numerous congregation</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">assemblage.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">An eminent, an elevated,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a noble, man:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA:) </FONT></i></b> pl. as above. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> And the pl., <b><i><FONT COLOR="DarkOliveGreen"> (as some say, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Persons prepared for war.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> Whence the phrase, اُشْدُدْ حَذَا فِيرَكَ <b><i><FONT COLOR="DarkBlue">Prepare thyself</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">for war, &amp;c.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> حذق
حذقه	حَذَقَهُ , aor. حَذِقَ , inf. n. حَذْقٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA, in the CK حِذْق) </FONT></i></b> and حَذَاقَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (K, TA, in the CK حِذاقَة,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He cut it;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> namely, a rope, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or a thing: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he stretched it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">extended it, to cut it with a reaping―hook</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">the like,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">so that there remained not of it anything.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> حَذَقَ الرِّبَاطُ يَدَ الشَّاةِ <b><i><FONT COLOR="DarkBlue">The bond made an impression upon the fore leg of the sheep,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">goat,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IDrd, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">by cutting.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IDrd.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> حَذَقَ فَاهُ, <b><i><FONT COLOR="DarkOliveGreen"> (IDrd, S, K,) </FONT></i></b> inf. n. حَذْقٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> said of vinegar, <b><i><FONT COLOR="DarkOliveGreen"> (IDrd, S, K,) </FONT></i></b> and of milk [when sour], and of the beverage called نَبِيذ, and the like, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It stung, bit,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">burned, his mouth, by its strength and sharpness,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IDrd, S, K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and contracted it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> And حَذَقَ, <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K,) </FONT></i></b> aor. حَذِقَ , <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K,) </FONT></i></b> inf. n. حُذُوقٌ, said of vinegar, <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K,) </FONT></i></b> and of milk, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, sour,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in the utmost degree,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">so that it burned the tongue.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> حَذَقَ القُرْآنَ, and <b><i><FONT COLOR="DarkOliveGreen"> (so in the S, but in the K “ or ”) </FONT></i></b> العَمَلَ, aor. حَذِقَ ; and حَذِقَ, aor. حَذَقَ ; <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> or حَذَقَ فِيهِ, and حَذِقَ; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> inf. n. <b><i><FONT COLOR="DarkOliveGreen"> (of both, S) </FONT></i></b> حِذْقٌ and <b><i><FONT COLOR="DarkOliveGreen"> (of the former, S) </FONT></i></b> حَذْقٌ and حِذَاقٌ and حَذَاقَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, K) </FONT></i></b> and حَذَاقٌ and حِذَاقَةٌ; or ↓ this last is a simple subst.; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a boy) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, skilled in the Kur―án,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">the work;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S) or <b><i><FONT COLOR="DarkBlue">learned the whole of it, and was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, skilled in it:</FONT></i></b> (K, TA:) </FONT></i></b> from الحَذْقُ signifying “ the act of cutting. ” <b><i><FONT COLOR="DarkOliveGreen"> (Z, TA.) </FONT></i></b> You say, هٰذَا يَوْمُ حِذَاقِهِ <b><i><FONT COLOR="DarkBlue">This is the day of his finishing</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">the learning</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">reciting</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">of the Kur―án.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> And حَذَقَ فِى صَنْعَتِهِ, [and بِهَا also,] aor. حَذِقَ ; and حَذِقَ, aor. حَذَقَ ; <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, skilled in his art,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">habitual work</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">occupation, and knew its abstrusities and niceties.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b>
حذلاق	حِذْلَاقٌ : see حُذَاقِىٌّ.
حذلق	حَذْلَقَ , inf. n. حَذْلَقَةٌ: see 5, in three places. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also, [perhaps originally,] <b><i><FONT COLOR="DarkBlue">It was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, sharpened.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
حذلق	حِذْلِقٌ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> A <b><i><FONT COLOR="DarkBlue">loquacious</FONT></i></b> man; <b><i><FONT COLOR="DarkBlue">who affects to be commended for,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">glories in, that which he does not possess.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
حذم	حَذَمٌ The <b><i><FONT COLOR="DarkBlue">flight of a bird that has its wings clipt,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">as the pigeon and the like.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
حذم	حَذِمٌ <b><i><FONT COLOR="DarkBlue">A sharp,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cutting,</FONT></i></b> sword; as also ↓ حِذْيَمٌ , with kesr to the ح, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> and with fet―h to the ى; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> or ↓ حَذِيمٌ . <b><i><FONT COLOR="DarkOliveGreen"> (So in two copies of the S.) </FONT></i></b>
حذم	حُذَمٌ and ↓ حُذَمَةٌ <b><i><FONT COLOR="DarkBlue">Short in stature and in step;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> applied to a man: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and the latter is likewise fem.; <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA;) </FONT></i></b> applied to a woman as meaning <b><i><FONT COLOR="DarkBlue">short in stature.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b>
حذم	حُذُمٌ <b><i><FONT COLOR="DarkBlue">Swift</FONT></i></b> hares. <b><i><FONT COLOR="DarkOliveGreen"> (IAar, K. [See also حُذَمَةٌ.]) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">Skilful</FONT></i></b> thieves. <b><i><FONT COLOR="DarkOliveGreen"> (IAar, K.) </FONT></i></b>
حذمان	حَذَمَانٌ <b><i><FONT COLOR="DarkBlue">Quickness</FONT></i></b> in walking or going: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> accord. to Aboo―'Adnán, <b><i><FONT COLOR="DarkBlue">a pace of the kind termed</FONT></i></b> ذَمِيلٌ, <b><i><FONT COLOR="DarkBlue">exceeding what is termed</FONT></i></b> مَشْىٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">Slowness</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA) </FONT></i></b> in walking or going: so says Aboo―'Adnán on the authority of Khálid Ibn―Jembeh. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> Thus it bears two contrary meanings. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
حذمة	حُذَمَةٌ ; see حُذَمٌ. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> One says of the female hare, حُذَمَةٌ لُذَمَةٌ تَسْبِقُ الجَمْعَ بِالأَكَمَةِ, i. e. <b><i><FONT COLOR="DarkBlue">Swift, persistent in running, she outstrips the company</FONT></i></b> pursuing her <b><i><FONT COLOR="DarkBlue">upon the hill.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
حذمه	حَذَمَهُ , <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K,) </FONT></i></b> aor. حَذِمَ , <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K,) </FONT></i></b> inf. n. حَذْمٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He cut it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cut it off,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in any manner:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hastily,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">quickly.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And [<b><i><FONT COLOR="DarkBlue">He did it quickly:</FONT></i></b> or] <b><i><FONT COLOR="DarkBlue">he was quick in it;</FONT></i></b> [as also حَذَمَ فِيهِ;] i. e., in any action. <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb.) </FONT></i></b> You say, حَذَمَ فِى مَشْيِهِ, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> and قِرَآءَتِهِ, فى <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He was quick</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">in his walking,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">going,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">in his reading,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">reciting</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K:) </FONT></i></b> and so in other things: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> by “ other things ” being here meant walking and the like; for حَذْمٌ, of which the verb is حَذَمَ, signifies the <b><i><FONT COLOR="DarkBlue">being quick</FONT></i></b> in walking, app. <b><i><FONT COLOR="DarkBlue">with a stretching out of the arms backwards:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">a light, an active,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an agile, walking.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b> [See also حَذَمَانٌ, below.] Hence, <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb, TA,) </FONT></i></b> 'Omar said, <b><i><FONT COLOR="DarkOliveGreen"> (S, TA,) </FONT></i></b> to the مُؤَذّن of Jerusalem, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> إِذَا أَذَّنْتَ قَتَرَسَّلْ وَإِذَا أَقَمْتَ فَا حْذِمْ, <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Mgh, Msb, TA,) </FONT></i></b> i. e. [<b><i><FONT COLOR="DarkBlue">When thou chantest the</FONT></i></b> أَذَان, <b><i><FONT COLOR="DarkBlue">be moderate; not quick: and when thou chantest the</FONT></i></b> إِقَامَة,] <b><i><FONT COLOR="DarkBlue">cut short the lengthening of thine utterance;</FONT></i></b> meaning, <b><i><FONT COLOR="DarkBlue">be quick</FONT></i></b> in the اقامة: <b><i><FONT COLOR="DarkOliveGreen"> (As, Mgh, TA:) </FONT></i></b> another reading is said to have been given by Z, namely, [فَا خْذِمْ,] with خ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
حذو	حَذْوٌ [originally an inf. n. of 1, q. v.]: see حِذَآءٌ, in three places.
حذوة	حُذْوَةَ : see حِذَآء: <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> and see also حُذَاوَةٌ.
حذوة	حِذْوَةٌ <b><i><FONT COLOR="DarkBlue">A gift;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, and Ham p. 596;) </FONT></i></b> as also ↓ حُذَيَّا ; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> or حُذْيَا: <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, and Ham ubi suprà:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a portion that is given of spoil.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> [See also حُذْيَا, in art. حذى.] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">A piece,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">small piece,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of flesh―meat:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a piece of flesh cut lengthwise;</FONT></i></b> or so حِذْيَةٌ, accord. to some. <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b> [See also حِذْيَةٌ, in art. حذى.] <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See also حِذَآءٌ, in three places.
حذى	حِذْىٌ : see حِذْيَةٌ.
حذيا	حُذَيَّا <b><i><FONT COLOR="DarkBlue">A gift,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">present, for bringing good news.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> See also حِذْيَةٌ. You say, أَخْذَهُ بِيْنَ الحُذَيَّا وَالخُلْسَةِ <b><i><FONT COLOR="DarkBlue">He took it as something between a gift and a thing carried off by force.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ISd, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also حُذْيَا. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> هُوَ حُذَيَّاكَ: see حِذَآءٌ, in art. حذو.
حذيا	حُذَيَّا [perhaps belonging to this art., like as حُدَيَّا and حُجَيَّا belong to arts. حدو and حجو]: see حِذْوَةٌ, and art. حذى: <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> and see also حِذَآءٌ.
حذيا	حُذْيَا : see what next precedes. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">A share,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">portion, of spoil;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> and so ↓ حُذَيَّا and حُذَاية <b><i><FONT COLOR="DarkOliveGreen"> (K) and ↓ حَذِيَّةٌ (S, K) </FONT></i></b> and حِذْوَةٌ. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b>
حذية	حَذِيَّةٌ : see حُذْيِا.
حذية	حُذْيَةٌ , with damm, The <b><i><FONT COLOR="DarkBlue">diamond with which stones are cut and bored.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
حذية	حِذْيَةٌ <b><i><FONT COLOR="DarkBlue">A piece cut lengthwise</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (As, S, K) </FONT></i></b> of flesh―meat: <b><i><FONT COLOR="DarkOliveGreen"> (As, S:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a small piece</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K) thereof. (TA.) </FONT></i></b> [See also حِذْوَةٌ, in art. حذو.] Hence the saying in a trad., إِنَّمَا فَاطِمَةُ حِذْيَةٌ مِنِّى يَقْبِضُنِى مَا يَقْبِضُهَا <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">Fátimeh is only a piece of me: what distresses,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">grieves, her, distresses,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">grieves, me</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> جآءَا حِذْيَتَيْنِ <b><i><FONT COLOR="DarkBlue">They two came side by side:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA:) </FONT></i></b> and so جَآءَا, mentioned in art. حذو. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">A gift;</FONT></i></b> as also ↓ حِذْىٌ <b><i><FONT COLOR="DarkOliveGreen"> (TA) </FONT></i></b> and ↓ حُذْيَا , <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, and Ham p. 596,) </FONT></i></b> or ↓ حُذَيَّا , <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. حذو,) </FONT></i></b> and حِذْوَةٌ. <b><i><FONT COLOR="DarkOliveGreen"> (K in that art., and Ham ubi suprà.) </FONT></i></b> [See also حُذَيَّا.]
حذير	حَذِيرٌ [<b><i><FONT COLOR="DarkBlue">A cautioner</FONT></i></b>]. You say, أَنَا حَذِيرُكَ مِنْهُ i. e. مُحَذِّرُكَ [<b><i><FONT COLOR="DarkBlue">I am thy cautioner against him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> or أُحَذِّرُكَهُ [<b><i><FONT COLOR="DarkBlue">I caution thee against him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> known to As as heard only from Lth. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [See also what next follows.]
حذيق	حَذِيقٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, K) </FONT></i></b> and ↓ مَحْذُوقٌ <b><i><FONT COLOR="DarkOliveGreen"> (K) <b><i><FONT COLOR="DarkBlue">Cut:</FONT></i></b> (S, K, * TA:) </FONT></i></b> pl. أَحْذَاقٌ. <b><i><FONT COLOR="DarkOliveGreen"> (Lh, TA.) </FONT></i></b> One says حَبْلٌ أَحْذَاقٌ <b><i><FONT COLOR="DarkBlue">A rope altogether worn out; as though it were cut:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lh, K, * TA:) </FONT></i></b> every part of it being termed حَذِيق. <b><i><FONT COLOR="DarkOliveGreen"> (Lh, TA.) </FONT></i></b>
حذيم	حَذِيمٌ : see حَذِمٌ.
حذيم	حِذْيَمٌ <b><i><FONT COLOR="DarkBlue">Skilful</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA) </FONT></i></b> in a thing. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also حَذِمٌ. حذو
حر	حَرٍ : see حَرِىٌّ, in four places.
حر	حَرٌّ <b><i><FONT COLOR="DarkBlue">Heat; contr. of</FONT></i></b> بَرْدٌ; <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Mgh, Msb, K;) </FONT></i></b> as also ↓ حَرَارَةٌ , <b><i><FONT COLOR="DarkOliveGreen"> (S, * Msb, * K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">contr. of</FONT></i></b> بُرُودَةٌ; <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> and ↓ حُرُورٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, * Msb, * K) </FONT></i></b> and ↓ حِرَّةٌ : <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> [see 1, first sentence:] pl. [of the first] حُرُورٌ and ↓ أَحَارِرُ ; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> the latter anomalous, both as to its measure and in the non―incorporation of the first ر into the second: it is mentioned on the authority of AZ and others; but IDrd doubts its correctness; and the author of the Wá'ee mentions أَحَارُّ as a pl. form, but apparently to avoid contrariety to rule: the pl. of ↓ حَرَارَةٌ as a simple subst., or as an inf. n., but more probably as the former, is حَرَارَاتٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A burning of the heart, from pain</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">wrath</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">distress</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">affliction</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">trouble</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fatigue.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [See also حَرَارَةٌ.] <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Difficulty,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">severity,</FONT></i></b> of work. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See also حَارٌّ: <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> and حَرَّةٌ: <p></p><b><FONT COLOR="SaddleBrown">[―A4―]</FONT></b> and سَاقُ حُرٍّ, voce حُرٌّ.
حر	حَرَّ , see. pers. حَرِرْتَ, aor. حَرَ3َ ; <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Msb, K;) </FONT></i></b> and حَرَّ, sec. pers. حَرَرْتَ, aor. حَرِ3َ and حَرُ3َ ; inf. n. حَرٌّ and حُرُورٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K) </FONT></i></b> and حَرَارَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> or this is a simple subst., <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> and حِرَّةٌ; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> and ↓ احرّ , <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> a dial. var. heard by Ks, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> and mentioned by Zj and IKtt; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a day, S, A, Msb, K, and food, Msb) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, hot;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, Msb, K;) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">very hot.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And حَرَّتِ النَّارُ, sec. pers. حَرِرْتِ, aor. حَرَ3َ , <b><i><FONT COLOR="DarkBlue">The fire burned up, and became fierce</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hot.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also 10. <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> حَرَّ, sec. pers. حَرِرْتَ, aor. حَرَ3َ , inf. n. حَرَّةٌ, <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man, S) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">thirsted; was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, thirsty.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> Lh mentions حَرِرْتَ يَا رَجُلُ, aor. حَرَ3َ , inf. n. حِرَّةٌ [perhaps a mistake for حَرَّةٌ] and حَرَارَةٌ: [app. in the same sense:] ISd says, I think he means [from] الحَرُّ, not الحُرِّيَّةُ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And حَرَرٌ [an inf. n. of the same verb] signifies The liver's <b><i><FONT COLOR="DarkBlue">becoming dry from thirst</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">grief.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> حَرَّ, sec. pers. حَرِرْتَ, aor. حَرَ3َ , <b><i><FONT COLOR="DarkOliveGreen"> (S, A, * Mgh, Msb, K,) </FONT></i></b> inf. n. حَرَارٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a slave, S) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">became free:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Mgh, Msb, K:) </FONT></i></b> and ↓ تحرّر in the same sense is agreeable with analogy. <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And حَرَّ, sec. pers. and aor. as above, inf. n. حُرِّيَّةٌ, <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was freeborn,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of free origin.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> حَرَّ, [sec. pers. حَرَرْتَ,] aor. حَرُ3َ , inf. n. حَرٌّ, <b><i><FONT COLOR="DarkBlue">He heated water</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, * K) </FONT></i></b> &amp;c. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A4―]</FONT></b> حَرَّ, aor. حَرِ3َ , <b><i><FONT COLOR="DarkBlue">He cooked</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">what is termed</FONT></i></b>] حَرِيرَة: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> and حَرَّتْ <b><i><FONT COLOR="DarkBlue">she made</FONT></i></b> حريرة. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> Hence, in a trad., ذُرِّى وَأَنَا أَحِرُّ لَكِ <b><i><FONT COLOR="DarkBlue">Sprinkle thou</FONT></i></b> the flour, <b><i><FONT COLOR="DarkBlue">and I will make</FONT></i></b> of it حريرة <b><i><FONT COLOR="DarkBlue">for thee.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
حر	حُرٌّ <b><i><FONT COLOR="DarkBlue">Free, ingenuous,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">free―born; contr. of</FONT></i></b> عَبْدٌ: <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Mgh, Msb, K:) </FONT></i></b> fem. حُرَّةٌ: <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb, K:) </FONT></i></b> pl. masc. أَحْرَارٌ <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K) </FONT></i></b> and حِرَارٌ; <b><i><FONT COLOR="DarkOliveGreen"> (IJ, K;) </FONT></i></b> not حَرَارٌ, as some say; nor is حِرَارٌ an inf. n. as well as a pl., as others say: <b><i><FONT COLOR="DarkOliveGreen"> (MF:) </FONT></i></b> pl. fem. حَرَائِرُ, <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K,) </FONT></i></b> contr. to analogy, and, as Suh says, the only instance of the kind except شَجَرٌ مَرَائِرُ as pl. of شَجَرَةٌ مُرَّةٌ; for the [regular] pl. of فُعْلَةٌ is فْعَلٌ; but حُرَّةٌ has this form of pl. because it is syn. with كَرِيمَةٌ and عَقِيلَةٌ [as will be seen in what follows]; and مُرَّةٌ, because it means خَبِيثَةُ الطَّعْمِ. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> Omar said to the women who used to go forth to the mosque, لَأَرُدَّنَّكْنَّ حَرَائِرَ [lit. <b><i><FONT COLOR="DarkBlue">I will assuredly make you to become free women</FONT></i></b>]; meaning <b><i><FONT COLOR="DarkBlue">I will assuredly make you to keep to the houses</FONT></i></b>: for the curtain is lowered before free women; not before slavewomen. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [See also حُرِّيَّةٌ.] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Generous, noble,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">well―born;</FONT></i></b> like as عَبْدٌ is used to signify “ ignoble, ” or “ base―born: ” <b><i><FONT COLOR="DarkOliveGreen"> (Mgh:) </FONT></i></b> and so the fem. حُرَّةٌ; <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, K;) </FONT></i></b> applied to a woman; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> and to a she―camel: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> and so the masc. applied to a horse. <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> [Hence,] بَاتَتْ بِلَيْلَةِ حُرَّةٍ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">She passed a virgin's night</FONT></i></b>] is said of her whose husband has not been able to devirginate her <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K) </FONT></i></b> in the night when she has been first brought to him: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> because the حُرَّة is modest and repugnant: <b><i><FONT COLOR="DarkOliveGreen"> (Har p. 418:) </FONT></i></b> in the contr. case one says, بِلَيْلَةِ شَيْبَآءَ: <b><i><FONT COLOR="DarkOliveGreen"> (S, L:) </FONT></i></b> and one says also بِلَيْلَةٍ حُرَّةٍ; and بِلَيْلَةٍ شَيْبَآءَ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [And hence,] لَيْلَةُ حُرَّة and لَيْلَةٌ حُرَّةٌ signify also <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The first night of the</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">lunar</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">month</FONT></i></b>: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> its last night is called لَيْلَةُ شَيْبَآءَ and لَيْلَةٌ شَيْبَآءُ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> You say also وَجْهٌ حُرٌّ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [app. meaning <b><i><FONT COLOR="DarkBlue">An ingenuous countenance</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Generous,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ingenuous, in conduct</FONT></i></b>: as in the saying of Imra―el―Keys, لَعَمْرُكَ مَا قَلْبِى إِلَى أَهْلِهِ بِحْرْ [<b><i><FONT COLOR="DarkBlue">By thy life, my heart is not generous in conduct to its,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">his, companion</FONT></i></b>]; meaning that it is averse therefrom, and inclines to another. <b><i><FONT COLOR="DarkOliveGreen"> (Az, TA.) </FONT></i></b> [Hence,] سَحَابَةٌ حُرَّةٌ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A cloud bountiful with rain;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A;) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">abounding with rain.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> A <b><i><FONT COLOR="DarkBlue">good</FONT></i></b> deed or action. <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> You say, مَاهٰذَا مِنْكَ بِحُرٍّ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">This is not good,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">well, of thee.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> Anything <b><i><FONT COLOR="DarkBlue">good,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">excel―lent;</FONT></i></b> as poetry, &amp;c. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> You say كَلَامٌ حُرٌّ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [app. meaning <b><i><FONT COLOR="DarkBlue">good,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">excellent, speech</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">language</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Good</FONT></i></b> earth, or clay, and sand: <b><i><FONT COLOR="DarkOliveGreen"> (K, TA:) </FONT></i></b> or earth, or clay, <b><i><FONT COLOR="DarkBlue">in which is no sand</FONT></i></b>: <b><i><FONT COLOR="DarkOliveGreen"> (S, A:) </FONT></i></b> and sand <b><i><FONT COLOR="DarkBlue">in which is no earth</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">clay</FONT></i></b>: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or sand <b><i><FONT COLOR="DarkBlue">that has good herbage</FONT></i></b>: <b><i><FONT COLOR="DarkOliveGreen"> (A:) </FONT></i></b> you say رَمْلَةٌ حُرَّةٌ; <b><i><FONT COLOR="DarkOliveGreen"> (S, A;) </FONT></i></b> and the pl. is حَرَائِرُ: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or sand <b><i><FONT COLOR="DarkBlue">in which is no mixture of any other thing</FONT></i></b>: <b><i><FONT COLOR="DarkOliveGreen"> (Msb: [accord. to which, this is the primary meaning of the word, whence the meaning of “ free, ” i. e. the “ contr. of عَبْدٌ: ” but accord. to the A and TA, it is tropical:]) </FONT></i></b> and أَرْضٌ حُرَّةٌ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">land in which is no salt earth</FONT></i></b>: <b><i><FONT COLOR="DarkOliveGreen"> (A:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in which is no sand</FONT></i></b>: as applied to <b><i><FONT COLOR="DarkBlue">that upon which no tithe is levied,</FONT></i></b> it is post―classical. <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b7―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> The <b><i><FONT COLOR="DarkBlue">middle,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K,) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">best part,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> of sand, <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA,) </FONT></i></b> and of a house. <b><i><FONT COLOR="DarkOliveGreen"> (S, A, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b8―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> The <b><i><FONT COLOR="DarkBlue">best</FONT></i></b> of anything; <b><i><FONT COLOR="DarkOliveGreen"> (K, TA;) </FONT></i></b> as, for instance, of fruit. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b9―]</FONT></b> Also sing. of أَحْرَار in the term أَحْرَارُ البُقُولِ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> which means <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Herbs,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">leguminous plants, that are eaten without being cooked;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A;) </FONT></i></b> as also البُقُولِ ↓ حُرِّيَّةُ : <b><i><FONT COLOR="DarkOliveGreen"> (A:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">such as are slender and succulent;</FONT></i></b> and ذُكُورُ البُقُولِ means “ such as are thick and rough: ” <b><i><FONT COLOR="DarkOliveGreen"> (AHeyth:) </FONT></i></b> or the former are <b><i><FONT COLOR="DarkBlue">such as are slender and soft;</FONT></i></b> and the latter, “ such as are hard and thick: ” <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. عشب:) </FONT></i></b> or the former are <b><i><FONT COLOR="DarkBlue">such as are slender and sweet;</FONT></i></b> and the latter, “ such as are thick, and inclining to bitterness: ” <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. ذكر:) </FONT></i></b> or the former are <b><i><FONT COLOR="DarkBlue">such as are rough;</FONT></i></b> and these are three, namely, النَّفَلُ and الحُرْبُثُ and القَفْعَآءُ: or الحُرُّ is applied to <b><i><FONT COLOR="DarkBlue">a plant of the kind called</FONT></i></b> النَّجِيل, <b><i><FONT COLOR="DarkBlue">growing in salt grounds.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b10―]</FONT></b> حُرُّ الوَجْهِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">What appears of the face</FONT></i></b>: <b><i><FONT COLOR="DarkOliveGreen"> (K, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">what appears of the elevated part of the cheek;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> [i. e.] the <b><i><FONT COLOR="DarkBlue">ball,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">most prominent place, of the cheek;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (W p. 28;) </FONT></i></b> and ↓ الحُرَّةُ signifies [<b><i><FONT COLOR="DarkBlue">the same,</FONT></i></b> or] <b><i><FONT COLOR="DarkBlue">the elevated part of the cheek</FONT></i></b>: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or the former is <b><i><FONT COLOR="DarkBlue">what fronts one, of the face:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the four tracks of the tears, from each corner of each eye.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> One says, لَطَمَهُ عَلَى حُرِّ وَجْهِهِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">He slapped him on the ball of his cheek</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S, TA. *) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> The <b><i><FONT COLOR="DarkBlue">young one of a gazelle.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> The <b><i><FONT COLOR="DarkBlue">young one of a serpent:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of a slender serpent:</FONT></i></b> or it is <b><i><FONT COLOR="DarkBlue">a slender serpent, like the</FONT></i></b> جَانّ, <b><i><FONT COLOR="DarkBlue">of a white colour:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a white serpent:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a serpent,</FONT></i></b> absolutely. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> The <b><i><FONT COLOR="DarkBlue">young one of a pigeon:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">male thereof.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> سَاقُ حُرٍّ [is said to signify] The <b><i><FONT COLOR="DarkBlue">male of the</FONT></i></b> قَمَارِىّ [or <b><i><FONT COLOR="DarkBlue">kind of collared turtle―doves of which the female is called</FONT></i></b> قُمْرِيَّة <b><i><FONT COLOR="DarkOliveGreen"> (see قُمْرِىٌّ) </FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K:) </FONT></i></b> Homeyd Ibn―Thowr says, وَمَا هَاجَ هٰذَا الشَّوْقَ إِلَّا حَمَامَةٌ دَعَتْ سَاقَ حُرٍّ تَرْحَةً وَتَرَنُّمَا [<b><i><FONT COLOR="DarkBlue">And nothing excited this desire but a pigeon</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (see حَمَامٌ) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">that called</FONT></i></b> ساق حرّ, <b><i><FONT COLOR="DarkBlue">sorrowing and warbling</FONT></i></b>]: or, accord. to IJ, the right reading is دَعَتْ سَاقَ حُرٍّ فِى حَمَامٍ تَرَنُّمَا [<b><i><FONT COLOR="DarkBlue">that called</FONT></i></b> ساق حرّ <b><i><FONT COLOR="DarkBlue">among</FONT></i></b> other <b><i><FONT COLOR="DarkBlue">pigeons, warbling</FONT></i></b>]: but some say that الساق is <b><i><FONT COLOR="DarkBlue">the pigeon;</FONT></i></b> and حرّ, <b><i><FONT COLOR="DarkBlue">its young one:</FONT></i></b> or ساق حرّ is the <b><i><FONT COLOR="DarkBlue">cry of the</FONT></i></b> قمارىّ, and is an onomatopœia: accord. to Aboo― 'Adnán, it is ↓ ساق حَرّ , and means the <b><i><FONT COLOR="DarkBlue">warbling of the pigeon:</FONT></i></b> and Sakhr El―Gheí makes it a compound, and indecl.; using the phrase, تُنَادِى سَاقَ حُرَّ [<b><i><FONT COLOR="DarkBlue">she calls</FONT></i></b> ساق حرّ]: on which IJ observes, As says, ساق حرّ is thought to mean the young one of the bird; but it is her <b><i><FONT COLOR="DarkBlue">cry:</FONT></i></b> and he <b><i><FONT COLOR="DarkOliveGreen"> (IJ) </FONT></i></b> adds, the fact that the poet [Sakhr] does not make it decl. is an evidence of the correctness of the assertion of As; for, were it decl., he would have said سَاقَ حُرٍّ if it consisted of two nouns whereof the former was prefixed to the other so as to govern it in the gen. case, or ساق حُرًّا if it were a compound; as it is indeterminate: and its being made decl. by Homeyd does not show it to be not significant of a sound; for sometimes an expression significant of a sound consists of two nouns whereof the former is prefixed to the latter so as to govern it in the gen. case, like خَازُ بَازٍ. <b><i><FONT COLOR="DarkOliveGreen"> (M, MF, TA.) </FONT></i></b>
حر	حِرٌ , <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb, K,) </FONT></i></b> similar in form to يَدٌ and دَمٌ, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> and حِرٌّ <b><i><FONT COLOR="DarkOliveGreen"> (AHeyth, Az, Msb) </FONT></i></b> and حِرَةٌ; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> the first of which is the most common; and the last, strange; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> or the first is sometimes used instead of the second; <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> The <b><i><FONT COLOR="DarkBlue">vulva,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pudendum, of a woman:</FONT></i></b> originally ↓ حِرْحٌ , <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb, K,) </FONT></i></b> as is shown by the form of its broken pl., <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb,) </FONT></i></b> and by that of its dim.; for in the formation of the broken pl. and of the dim., a word is restored to its original state: the final ح in the original is elided, and ر is put in its stead, and incorporated into the medial radical letter; and sometimes the word is used without any letter of compensation: thus are formed حِرٌّ and حِرٌ: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> the pl. is أَحْرَاحٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb, K,) </FONT></i></b> its only broken pl., <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> and حِرُونَ, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> which latter is like لِدُونَ and مِئُونَ, pls. of defective nouns [لِدَةٌ and مِئَةٌ]: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> dim. ↓ حُرَيْحٌ . <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b>
حر	حِرٌ : see حِرٌّ, below; and see also art. حرح.
حر	حِرٌّ <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K) </FONT></i></b> and ↓ حِرٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb, and K, in art. حرح) </FONT></i></b> The <b><i><FONT COLOR="DarkBlue">vulva,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pudendum, of a woman:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K:) </FONT></i></b> the former a dial. var. of the latter; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> originally حِرْحٌ [q. v.]. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b>
حر نعظ	حِرٌ نَعِظٌ <b><i><FONT COLOR="DarkBlue">A vulva excited by carnal appetite.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
حرائد	حَرَائِدُ : see حُرُودٌ.
حرابة	حَرَابَةٌ : see what next follows.
حرابة	حَرَّابَةٌ <b><i><FONT COLOR="DarkBlue">A troop of plunderers.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
حراة	حَرَاةٌ : see حَرًى, in two places.
حراث	حَرَّاثٌ <b><i><FONT COLOR="DarkBlue">A sower, plougher, tiller,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cultivator, of land;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA;) </FONT></i></b> as also ↓ حَارِثٌ [pl. حُرَّاثٌ]: <b><i><FONT COLOR="DarkOliveGreen"> (KL:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a plougher of land for sowing.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">One who eats much; a great eater.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, TA.) </FONT></i></b>
حراج الظلمآء	حِرَاجٌ الظَّلْمَآءِ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or مِنَ الظَّلَامِ, <b><i><FONT COLOR="DarkOliveGreen"> (A, TA,) </FONT></i></b> and مِنَ الظَّلْمَآءِ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Dense darkness.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, * K, TA.) </FONT></i></b>
حراديد	حَرَادِيدُ : see حُرُودٌ.
حرار	حَرَارٌ : see حُرِّيَّةٌ.
حرارة	حَرَارَةٌ : see حَرٌّ, in two places. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">I. q.</FONT></i></b> حَرْوَةٌ as used in the saying, إِنِّى لَأَجِدُ لِهٰذَا الطَّعَامِ حَرْوَةً فِى فَمِى, <b><i><FONT COLOR="DarkOliveGreen"> (S, TA,) </FONT></i></b> meaning <b><i><FONT COLOR="DarkBlue">Verily I find that this food has a burning effect,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a pungency, in my mouth.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> It signifies <b><i><FONT COLOR="DarkBlue">A burning</FONT></i></b> in the mouth, from the taste of a thing: and in the heart, from pain: and hence one says, وَجَدَ حَرَارَةَ السَّيْفِ, and الضَّرْبِ, and المَوْتِ, and الفِرَاقِ, [<b><i><FONT COLOR="DarkBlue">He felt the burning effect of the sword,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">of beating,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">of death,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">of separation.</FONT></i></b>] <b><i><FONT COLOR="DarkOliveGreen"> (IDrst, TA.) </FONT></i></b> [See also حِرَّةٌ.] <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See also حُرِّيَّةٌ.
حراسة	حِرَاسَةٌ : see 1. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> فُلَانٌ يَأْكُلُ الحِرَاسَاتِ <b><i><FONT COLOR="DarkBlue">Such a one eats stolen things:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">steals the sheep or goats of people, one after another, and eats of them.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
حراض	حَرَّاضٌ <b><i><FONT COLOR="DarkBlue">One who burns</FONT></i></b> حُرْض [<b><i><FONT COLOR="DarkBlue">kali,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">glasswort,</FONT></i></b> &amp;c.] <b><i><FONT COLOR="DarkBlue">for</FONT></i></b> قِلْى [or <b><i><FONT COLOR="DarkBlue">potash</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (K; [in the CK, لِلْقَلْى is erroneously put for لِلْقِلْىِ;]) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">one who makes a fire upon</FONT></i></b> حُرْض <b><i><FONT COLOR="DarkBlue">for the purpose of procuring from it</FONT></i></b> قِلْى; <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> i. e. for the dyers; and ↓ إِحْرِيضٌ also signifies <b><i><FONT COLOR="DarkBlue">one who makes a fire upon</FONT></i></b> أُشْنَان [or حُرْض]: it is said that [plants of the kind called] حَمْض are burned, in their fresh state, and then water is sprinkled upon their ashes, which in consequence are compacted, and become قِلْى [q. v.]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">One who makes a fire upon masses of hard stone for the purpose of preparing thence</FONT></i></b> نُورَة [or <b><i><FONT COLOR="DarkBlue">quick lime</FONT></i></b>], or جِصّ [which is <b><i><FONT COLOR="DarkBlue">gypsum</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b>
حراضة	حَرَّاضَةٌ <b><i><FONT COLOR="DarkBlue">A place in which</FONT></i></b> أُشْنَان [or حُرْض] <b><i><FONT COLOR="DarkBlue">is burned</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">for making potash</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">A place for the preparing, by fire, of</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">quick lime,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (see حَرَّاضٌ,) </FONT></i></b> or] <b><i><FONT COLOR="DarkBlue">gypsum.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
حراف	حِرَافٌ : see حُرْفٌ.
حرافة	حَرَافَةٌ The <b><i><FONT COLOR="DarkBlue">quality,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">property, of burning,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">biting, the tongue; acritude.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, TA.) </FONT></i></b>
حراق	حُرَاقٌ : see حِرَاقٌ, in two places. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> A horse <b><i><FONT COLOR="DarkBlue">that runs much:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or حُرَاقُ العَدْوِ a horse <b><i><FONT COLOR="DarkBlue">that is fiery, ardent,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">vehement,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (يَحْتَرِقُ,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in his running.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Very salt</FONT></i></b> water; <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> as also ↓ حُرَّاقٌ : <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> as though it burned the fauces of the drinker: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">such as is exceeded</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">in saltness</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">by nothing; that makes the urine of the camels to burn;</FONT></i></b> as also قُعَاعٌ. <b><i><FONT COLOR="DarkOliveGreen"> (IAar, TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also, <b><i><FONT COLOR="DarkOliveGreen"> (S, K, &amp;c.,) </FONT></i></b> and ↓ حُرَاقَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, K) </FONT></i></b> and ↓ حُرَّاقٌ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or this is vulgar, <b><i><FONT COLOR="DarkOliveGreen"> (O, TA,) </FONT></i></b> and ↓ حُرَّاقَةٌ , or this is incorrect, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or vulgar, <b><i><FONT COLOR="DarkOliveGreen"> (S, O,) </FONT></i></b> and ↓ حَرُوقٌ and ↓ حَرُّوقٌ <b><i><FONT COLOR="DarkOliveGreen"> (Fr, O, K) </FONT></i></b> and ↓ حَرُوقَآءُ , <b><i><FONT COLOR="DarkOliveGreen"> (Fr, S, O, K,) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">Tinder;</FONT></i></b> i. e.] <b><i><FONT COLOR="DarkBlue">a thing,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">burnt rag,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AHn, ISd, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">into which fire falls when it is struck:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AHn, S, ISd, K, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">what remains of burnt cloth:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh:) </FONT></i></b> [and <b><i><FONT COLOR="DarkBlue">any substance used for receiving fire that is struck;</FONT></i></b> as, for instance, the pith of the عُشَر.]
حراق	حُرَّاقٌ : see حُرَاقٌ, in two places: <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> and see also مَحْرُوقٌ, in two places.
حراق	حِرَاقٌ , applied to fire, <b><i><FONT COLOR="DarkOliveGreen"> (نَارٌ,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">That burns everything;</FONT></i></b> as also ↓ حُرَاقٌ : <b><i><FONT COLOR="DarkOliveGreen"> (Aboo―Málik, TA:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">that spares,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">leaves, nothing.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> A man <b><i><FONT COLOR="DarkBlue">that spoils, mars, destroys,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">consumes, everything;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">sparing nothing; like the fire thus termed;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, TA;) </FONT></i></b> as also ↓ حُرَاقٌ . <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> In some copies of the K, مَنْ يُفْسِدُ فِى كُلِّ شَىْءٍ; but correctly, without فى. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> رَمْىٌ حِرَاقٌ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A vehement throwing</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">casting</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">shooting.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
حراقة	حَرَّاقَةٌ <b><i><FONT COLOR="DarkBlue">A kind of ship,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth, S, K, *) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">built</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">at El―Basrah,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in which are engines for throwing fire upon the enemy at sea,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">on a large river:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth, S, K:) </FONT></i></b> accord. to some, <b><i><FONT COLOR="DarkBlue">such an engine itself:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ISd, TA:) </FONT></i></b> accord. to the A, [<b><i><FONT COLOR="DarkBlue">a bark;</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">a light―going skip:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> [it is often used in this last sense in post―classical works:] pl. حَرَّاقَاتٌ <b><i><FONT COLOR="DarkOliveGreen"> (K) [and حَرَارِيقُ]. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also the former pl., The <b><i><FONT COLOR="DarkBlue">places of those who fry</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">meat &amp;c.</FONT></i></b>], and <b><i><FONT COLOR="DarkBlue">of the makers of charcoal:</FONT></i></b> (Lth, K:) </FONT></i></b> of the dial. of the people of El―Basrah. <b><i><FONT COLOR="DarkOliveGreen"> (Lth, TA.) </FONT></i></b>
حراقة	حُراقَةٌ : see حُرَاقٌ.
حراقة	حُرَّاقَةٌ : see حَرِقٌ: <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> and see also حُرَاقٌ.
حراك	حَرَاكٌ : see حَرَكَةٌ.
حرام	حَرَامٌ <b><i><FONT COLOR="DarkBlue">Forbidden, prohibited,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">unlawful:</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">sacred,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">inviolable;</FONT></i></b> as in the phrases البَيْتُ الحَرَامُ [<b><i><FONT COLOR="DarkBlue">the Sacred House</FONT></i></b> of God <b><i><FONT COLOR="DarkOliveGreen"> (i. e. the Kaabeh) </FONT></i></b>] and المَسْجِدُ الحَرَامُ [<b><i><FONT COLOR="DarkBlue">the Sacred Mosque</FONT></i></b> of Mekkeh] and البَلَدُ الحَرَامُ [<b><i><FONT COLOR="DarkBlue">the Sacred Town</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">Territory</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">contr. of</FONT></i></b> حَلَالٌ; <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> as also ↓ حَرَمٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb) </FONT></i></b> and ↓ حِرْمٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K) </FONT></i></b> and ↓ حَرِمٌ [q. v.] <b><i><FONT COLOR="DarkOliveGreen"> (TA) </FONT></i></b> [and in its primary sense ↓ حَرِيمٌ ] and ↓ مَحْرَمٌ : <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb:) </FONT></i></b> the pl. [of حَرَامٌ, agreeably with analogy,] is حُرُمٌ; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> and ↓ مَحَارِمُ also is a pl. of حَرَامٌ, contr. to rule, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> and signifies <b><i><FONT COLOR="DarkBlue">things forbidden by God.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> See also حِرْمٌ. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> حَرَامَ ا للّٰهِ لَا أَفْعَلُ, <b><i><FONT COLOR="DarkOliveGreen"> (as in some copies of the S,) </FONT></i></b> or حَرَامُ اللّٰه لا افعل, <b><i><FONT COLOR="DarkOliveGreen"> (as in other copies of the S and in the K,) </FONT></i></b> is a saying like يَمِينَ ا للّٰهِ لَا أَفْعَلُ, or يَمِينُ اللّٰه لا افعل: <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> it may mean a declaration that the wife or the female slave shall be forbidden [to him who utters it], without the intention of divorcing [thereby the former, or of emancipating the latter; so that it may be rendered, according to the two different readings, I imprecate upon myself, or that which I imprecate upon myself is, <b><i><FONT COLOR="DarkBlue">what is forbidden of God,</FONT></i></b> if I do it: <b><i><FONT COLOR="DarkBlue">I will not do</FONT></i></b> such a thing: in like manner, عَلَىَّ الحَرَامُ is often said in the present day]. <b><i><FONT COLOR="DarkOliveGreen"> (TA. [See 2.]) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> [اِبْنُ حَرَامٍ <b><i><FONT COLOR="DarkBlue">An illegitimate son:</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">a disingenuous,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dishonest, person.</FONT></i></b>] <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> شَهْرٌ حَرَامٌ [<b><i><FONT COLOR="DarkBlue">A sacred month</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> pl. حُرُمٌ. <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K.) </FONT></i></b> الأَشْهُرُ الحُرُمُ [<b><i><FONT COLOR="DarkBlue">The sacred months</FONT></i></b>] <b><i><FONT COLOR="DarkOliveGreen"> (S, * Msb, K) </FONT></i></b> were four; namely, ذُو القَعْدَةِ and ذُو الحِجَّةِ and المُحَرَّمُ and رَجَبٌ; <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K;) </FONT></i></b> three consecutive, and one separate: <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb:) </FONT></i></b> in these the Arabs held fight to be unlawful; except two tribes, Khath'am and Teiyi; unless with those who held these months as profane. <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> حَرَامٌ applied to a man signifies <b><i><FONT COLOR="DarkBlue">Entering into the</FONT></i></b> حَرَم [or <b><i><FONT COLOR="DarkBlue">sacred territory of Mekkeh</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of El―Medeeneh,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">Mekkeh</FONT></i></b> or El― <b><i><FONT COLOR="DarkBlue">Medeeneh</FONT></i></b> itself]; and is applied also to a woman; and to a pl. number: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> ↓ مُحْرِمٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb) </FONT></i></b> as meaning [<b><i><FONT COLOR="DarkBlue">in,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">entering upon, the state of</FONT></i></b> إِحْرَام: i. e. <b><i><FONT COLOR="DarkBlue">entering upon the performance of those acts of the</FONT></i></b> حَجّ, or <b><i><FONT COLOR="DarkBlue">of the</FONT></i></b> عُمْرَة, <b><i><FONT COLOR="DarkBlue">whereby certain things before allowable,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">lawful, to him became forbidden,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">unlawful;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (see 4;) </FONT></i></b> or] <b><i><FONT COLOR="DarkBlue">purposing to enter upon the performance of the</FONT></i></b> حَجّ or <b><i><FONT COLOR="DarkBlue">the</FONT></i></b> عُمْرَة: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> as also ↓ حِرْمٌ : you say, أَنْتَ حِلٌّ and انت حِرْمٌ [<b><i><FONT COLOR="DarkBlue">Thou art one who has quitted his state of</FONT></i></b> إِحْرَام and <b><i><FONT COLOR="DarkBlue">thou art in,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">entering upon, the state of</FONT></i></b> احرام]: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> the pl. of حَرَامٌ thus applied is حُرُمٌ: <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb:) </FONT></i></b> the fem. of ↓ مُحْرِمٌ is with ة; and the pl. masc. مُحْرِمُونَ; and the pl. fem. مُحْرِمَاتٌ. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> See another meaning voce حِرْمٌ.
حرام	حِرَامٌ : see حَرِيمٌ.
حران	حَرَّانُ <b><i><FONT COLOR="DarkBlue">Thirsty:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K:) </FONT></i></b> or it has an intensive signification, as will be shown by what follows: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> fem. حَرَّى: pl. <b><i><FONT COLOR="DarkOliveGreen"> (masc. and fem., TA) </FONT></i></b> حِرَارٌ <b><i><FONT COLOR="DarkOliveGreen"> (S TA) </FONT></i></b> and حَرَارَى and حُرَارَى. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> One says حَرَّانُ يَرَّانُ جَرَّانُ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> It is said in a trad., فِى كُلِّ كَبِدِ حَرَّى أَجْرٌ, meaning <b><i><FONT COLOR="DarkBlue">For</FONT></i></b> the giving of drink to <b><i><FONT COLOR="DarkBlue">any liver that is dried up by thirst from intense heat,</FONT></i></b> there shall be a <b><i><FONT COLOR="DarkBlue">recompense:</FONT></i></b> and in another, ↓ فِى كُلِّ كَبِدٍ حَارَّةٍ أَجْرٌ. <b><i><FONT COLOR="DarkOliveGreen"> (IAth, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [See also a tropical use of this word in a verse cited in art. حسب, conj. 2.]
حران	حِرَانٌ a subst. from حَرَنَ said of a horse [or similar beast; i. e. <b><i><FONT COLOR="DarkBlue">Restiveness, or refractoriness,</FONT></i></b> &amp;c.]: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or an inf. n. <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb, K.) </FONT></i></b>
حراوة	حَرَاوَةٌ : see above, in three places. حرى
حرب	حرّب , inf. n. تَحْرِيبٌ, <b><i><FONT COLOR="DarkBlue">He sharpened</FONT></i></b> a spearhead. <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He angered:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">angered violently:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">he provoked,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">exasperated.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA.) </FONT></i></b> And it is said to signify <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He acquainted</FONT></i></b> a person <b><i><FONT COLOR="DarkBlue">with a thing that angered him:</FONT></i></b> but where it is said to have this meaning, it is accord. to one reading with ج and hemzeh [in the places of ح and ب]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
حرب	حَرَبٌ inf. n. of حَرِبَ. <b><i><FONT COLOR="DarkOliveGreen"> (A, Mgh, Msb.) </FONT></i></b> وَاحَرَبَا is an ejaculation expressive of grief, lamentation, or regret, [meaning <b><i><FONT COLOR="DarkBlue">Alas, my spoliation!</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">my loss!</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">my grief!</FONT></i></b>] <b><i><FONT COLOR="DarkOliveGreen"> (ISd, Mgh, TA,) </FONT></i></b> used in an absolute manner, like وَا أَسَفَا, <b><i><FONT COLOR="DarkOliveGreen"> (ISd, TA,) </FONT></i></b> or يَا أَسَفَا, <b><i><FONT COLOR="DarkOliveGreen"> (Mgh,) </FONT></i></b> from حَرَبَهُ “ he despoiled him of his wealth, or property: ” <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> [or from حَرِبَ, q. v.:] or it originated from the fact that Harb the son of Umeiyeh, when any one died, used to ask his family what they required to expend on the occasion, and used to supply them therewith; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> and when he himself died, the people of Mekkeh and its neighbourhood bewailed him, saying, وَا حَرْبَا, <b><i><FONT COLOR="DarkOliveGreen"> (Th, K, * TA,) </FONT></i></b> or وَا حَرْبَاهْ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">Alas for Harb!</FONT></i></b>] and then they changed the expression to وَا حَرَبَا, <b><i><FONT COLOR="DarkOliveGreen"> (Th, K,) </FONT></i></b> or وَاحَرَبَاهْ, and it became used in the case of bewailing any person who was dear, and in the cases of other calamities: but this account of the origin did not please ISd. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">Perdition. destruction,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">death.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Har p. 158.) </FONT></i></b>
حرب	حَرِبٌ : see حَرِيبٌ. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Angry:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">violently angry:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> applied to a man and to a lion. <b><i><FONT COLOR="DarkOliveGreen"> (S, A.) </FONT></i></b> And <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> كَلِبٌ [meaning <b><i><FONT COLOR="DarkBlue">Affected with canine madness</FONT></i></b>]: pl. حَرْبَى, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> syn. with كَلْبَى, but unknown to Az in this sense except in one instance. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
حرب	حَرْبٌ <b><i><FONT COLOR="DarkBlue">War, battle, fight,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">conflict;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">contr. of</FONT></i></b> سِلْمٌ; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> consisting, first, in <b><i><FONT COLOR="DarkBlue">shooting arrows, one at another;</FONT></i></b> then, in <b><i><FONT COLOR="DarkBlue">thrusting, one at another, with spears;</FONT></i></b> then, in <b><i><FONT COLOR="DarkBlue">combating one another with swords;</FONT></i></b> and then, in <b><i><FONT COLOR="DarkBlue">grappling and struggling together:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Suh, TA:) </FONT></i></b> it is [generally] fem.; <b><i><FONT COLOR="DarkOliveGreen"> (S, L Msb;) </FONT></i></b> but its dim. is ↓ حُرَيْبٌ , without ة, <b><i><FONT COLOR="DarkOliveGreen"> (Kh, S, L, Msb,) </FONT></i></b> contr. to rule, <b><i><FONT COLOR="DarkOliveGreen"> (L, Msb,) </FONT></i></b> like ذُرَيْعٌ, and قُوَيْسٌ, and فُرَيْسٌ in a fem. sense, <b><i><FONT COLOR="DarkOliveGreen"> (L,) </FONT></i></b> because originally an inf. n. [of which the verb <b><i><FONT COLOR="DarkOliveGreen"> (حَرَبَ) </FONT></i></b> seems not to have been used as meaning “ he waged, or contended in, war ”], <b><i><FONT COLOR="DarkOliveGreen"> (El―Mázinee, S,) </FONT></i></b> or in order that it may not be confounded with the dim. of حَرْبَةٌ: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> Seer makes its origin to be the epithet حَرْبٌ, which, however, is originally an inf. n.: <b><i><FONT COLOR="DarkOliveGreen"> (L:) </FONT></i></b> sometimes it is masc.; <b><i><FONT COLOR="DarkOliveGreen"> (IAar, Mbr, S, Msb, K;) </FONT></i></b> but this is extr.: <b><i><FONT COLOR="DarkOliveGreen"> (L:) </FONT></i></b> the pl. is حُرُوبٌ. <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> You say, وَقَعَتْ بَيْنَهُمْ حَرْبٌ [<b><i><FONT COLOR="DarkBlue">War happened between them</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> And قَامَتِ الحَرْبُ عَلَى سَاقٍ <b><i><FONT COLOR="DarkBlue">The war,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">battle, became vehement, so that safety from destruction was difficult of attainment.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> And making it masc., as meaning قِتَالٌ, you say حَرْبٌ شَدِيدٌ <b><i><FONT COLOR="DarkBlue">A vehement fight</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">battle.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> [Hence,] اِبْنُ حَرْبٍ <b><i><FONT COLOR="DarkBlue">A warrior:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Er―Rághib, TA in art. بنى:) </FONT></i></b> and اِبْنُ الحَرْبِ [<b><i><FONT COLOR="DarkBlue">the warrior;</FONT></i></b> or] <b><i><FONT COLOR="DarkBlue">he who suffices for war, and who defends.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb in that art.) </FONT></i></b> And دَارُ الحَرْبِ <b><i><FONT COLOR="DarkBlue">The country,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">countries, of the unbelievers,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">those called by the Muslims</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">the polytheists,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">between whom and the Muslims there is not peace.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K.) </FONT></i></b> In the saying of Aboo― Haneefeh, كَانَتْ مَكَّةُ إِذْ ذٰاكَ حَرْبًا, the meaning is دَارَ حَرْبٍ [<b><i><FONT COLOR="DarkBlue">Mekkeh was at that time a place of which the people were at war with the Muslims</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> It is also an epithet; originally an inf. n. <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> You say رَجُلٌ حَرْبٌ, <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> [in the CK حَرِبٌ, but it is] like عَدْلٌ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A man vehement in war, and courageous;</FONT></i></b> as also ↓ مِحْرَبٌ and ↓ مِحْرَابٌ : <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or ↓ مِحْرَبٌ signifies <b><i><FONT COLOR="DarkBlue">a man of wars;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a man of war,</FONT></i></b> as also ↓ مِحْرَابٌ ; and <b><i><FONT COLOR="DarkBlue">a known, experienced warrior.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [Being originally an inf. n.,] حَرْبٌ as an epithet is used in the same form as masc. and fem. and sing. and pl.: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> so that one says اِمْرَأَةٌ حَرْبٌ and قَوْمٌ حَرْبٌ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> as also ↓ قَوْمٌ مِحْرَبَةٌ . <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">An enemy,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> whether, or not, actually at war. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> So in the saying, أَنَا حَرْبٌ لِمَنْ حَارَبَنَىِ [<b><i><FONT COLOR="DarkBlue">I am an enemy to him who wars with me,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">who is an enemy to me</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> And فُلَانٌ حَرْبُ فُلَانٍ <b><i><FONT COLOR="DarkBlue">Such a one is the enemy of such a one.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> Some hold that حَرْبٌ is a pl. [or rather a quasi―pl. n.] of حَارِبٌ or مُحَارِبٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
حرباء	حِرْبَاءٌ [The <b><i><FONT COLOR="DarkBlue">male chameleon;</FONT></i></b>] the <b><i><FONT COLOR="DarkBlue">male of what is called</FONT></i></b> أُمُّ حُبَيْنٍ; <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K; [but see the latter appellation in art. حبن;]) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a well―known animal:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a certain reptile, like the</FONT></i></b> عَظَآءَة, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> said to be <b><i><FONT COLOR="DarkBlue">larger than this latter,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">somewhat larger,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">that turns itself,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">its head,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">towards the sun,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">turning with the sun as the sun turns, and assuming various colours</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">by reason of the heat of the sun:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> Az describes it as <b><i><FONT COLOR="DarkBlue">a reptile resembling in form what is called</FONT></i></b> سَامُّ أَبْرَصَ, <b><i><FONT COLOR="DarkBlue">with four legs, slender head,</FONT></i></b> [which is not correct as applied to the chameleon,] <b><i><FONT COLOR="DarkBlue">and striped back; that all the day looks towards the sun;</FONT></i></b> and he adds that <b><i><FONT COLOR="DarkBlue">its flesh is impure, and the Arabs never eat it:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> [accord. to Freytag, the word, thus applied, is said <b><i><FONT COLOR="DarkOliveGreen"> (but I know not on what authority) </FONT></i></b> to be from خُرْبَا, meaning حافظ الشمس <b><i><FONT COLOR="DarkOliveGreen"> (guardian of the sun) </FONT></i></b>:] the fem. is with ة: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> and the pl. حَرَابِىُّ. <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb.) </FONT></i></b> [The word حرباء is used in passages cited in the TA as masc. and fem.; whence it seems that it may be written حِرْبَآءُ as well as حِرْبَآءٌ.] The Arabs used the expression حِرْبَآءُ تَنْضُبٍ or تَنْضُبَ, like ذئْبُ غَضًا: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> [the latter word in each of these cases being the name of a tree:] the former is proverbially applied to a prudent man; because the حرباء does not quit the first branch but to leap upon the second. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> The phrase اِنْتَصَبَ العُودُ فِى الحِرْبَآءِ is used, by inversion, for انتصب الحرباءُ فى العودِ [<b><i><FONT COLOR="DarkBlue">The male chameleon stood erect upon the branch</FONT></i></b>]: for it stands erect upon stones, and upon the roots or trunks of trees, looking towards the sun, and declines as the sun declines. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> The <b><i><FONT COLOR="DarkBlue">back:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">its flesh:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or حِرْبَآءُ المَتْنِ means <b><i><FONT COLOR="DarkBlue">the flesh along either side of the backbone:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or this, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> or الحرباءُ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">the ridge of the backbone:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA:) </FONT></i></b> or حَرَابِىُّ المَتْنِ <b><i><FONT COLOR="DarkOliveGreen"> (S, L, TA) </FONT></i></b> signifies <b><i><FONT COLOR="DarkBlue">the portions of flesh,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the flesh,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">along either side of the backbone:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, L, TA:) </FONT></i></b> the sing. is حِرْبَآءٌ; likened to the حرباء [or male chameleon] of the desert, and therefore tropical: Kr says that the sing. of حَرَابِىُّ الظُّهُورِ is حِرْبَآءٌ accord. to rule; showing that it has no known sing. on the authority of hearsay. <b><i><FONT COLOR="DarkOliveGreen"> (L, TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> The <b><i><FONT COLOR="DarkBlue">nails,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a nail,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of a coat of mail:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">head of a nail in a ring of a coat of mail:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> pl. as above. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">Rugged ground:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rugged and hard ground;</FONT></i></b> accord. to Th; but the word commonly known is حِزْبَآءٌ, with záy. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [This meaning has been supposed to be assigned in the K to مُحْرَبِئَةٌ; but the TA shows that such is not the case.]
حربة	حَرْبَةٌ [<b><i><FONT COLOR="DarkBlue">A dart,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">javelin;</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">a certain weapon</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K) <b><i><FONT COLOR="DarkBlue">resembling a spear,</FONT></i></b> (Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">but smaller,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">having a wide head;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (As, TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">not reckoned among</FONT></i></b> رِمَاح: <b><i><FONT COLOR="DarkOliveGreen"> (IAar, TA:) </FONT></i></b> dim. ↓ حُرَيْبَةٌ : <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> pl. حِرَابٌ. <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Msb, K.) </FONT></i></b> You say, أَخَذُوا الحِرَابَ لِلْحِرَابِ [<b><i><FONT COLOR="DarkBlue">They took the darts,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">javelins, for contending in war,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">battle</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">A thrust, stick,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">stab.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">Spoliation.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> <b><i><FONT COLOR="DarkBlue">Corruptness of religion.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> حَرْبَةُ a name of <b><i><FONT COLOR="DarkBlue">Friday;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA;) </FONT></i></b> accord. to the Námoos, because it is a time for warring with oneself: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> pl. حَرَبَاتٌ and حَرْبَاتٌ. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
حربة	حِرْبَةٌ <b><i><FONT COLOR="DarkBlue">A mode,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">manner, of war, battle, fight,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">conflict.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
حربه	حَرَبَهُ , <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K,) </FONT></i></b> aor. حَرُبَ , inf. n. حَرَبٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He despoiled him of his wealth,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">property;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">plundered him;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">leaving him without anything.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence,] حُرِبَ, <b><i><FONT COLOR="DarkOliveGreen"> (A, Mgh, Msb,) </FONT></i></b> or حُرِبَ مَالَهُ, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, despoiled,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">plundered,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Mgh, Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of his wealth,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">property,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of all his wealth,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">property;</FONT></i></b> as also حَرِبَ, <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb,) </FONT></i></b> aor. حَرَبَ , <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> inf. n. حَرَبٌ. <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb.) </FONT></i></b> You say, مَا لَهُ جَرِبَ وحَرِبَ: see art. جرب. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And حُرِبَ دِينَهُ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He was despoiled of his religion; was rendered,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, an unbeliever.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> [And hence,] حَرِبَ, aor. حَرَبَ , inf. n. حَرَبٌ, <b><i><FONT COLOR="DarkBlue">He said</FONT></i></b> وَا حَرَبَا, or وَا حَرَبَاهْ: [see حَرَبٌ, below.] <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> And حَرِبَ, <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K,) </FONT></i></b> aor. حَرَبَ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> inf. n. حَرَبٌ, <b><i><FONT COLOR="DarkOliveGreen"> (A, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man, S, A) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, angry,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">violently angry.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> And <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> كَلِبَ [meaning <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, affected with canine madness:</FONT></i></b> see حَرِبٌ]. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> And <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (an enemy) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, like a lion;</FONT></i></b> as also ↓ استحرب . <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
حرة	حَرَّةٌ <b><i><FONT COLOR="DarkBlue">A stony tract, of which the stones are black</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and worn and crumbling,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">as though burned with fire:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a hard and rugged tract of ground, strewn with black and worn and crumbling stones, as though they were rained down:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a level tract abounding with stones, over which it is difficult to walk, and hard:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">one</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">whereof the stones are</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">black above and white beneath:</FONT></i></b> accord. to AA, <b><i><FONT COLOR="DarkBlue">of a round form:</FONT></i></b> such as is oblong, not wide, is termed كُرَاع: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> pl. ↓ حَرٌّ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or rather this is a coll. gen. n., <b><i><FONT COLOR="DarkOliveGreen"> (MF,) </FONT></i></b> and حِرَارٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Mgh, Msb, K) </FONT></i></b> and حَرَّاتٌ and حَرُّونَ, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> with و and ن like أَرَضُونَ, <b><i><FONT COLOR="DarkOliveGreen"> (Yoo, S,) </FONT></i></b> to which it is made like because it is fem., as أَرْضٌ is, <b><i><FONT COLOR="DarkOliveGreen"> (Yoo,) </FONT></i></b> and ↓ أَحَرُّونَ , <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> as though the sing. were أَحَرَّةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (Yoo, Sb, S,) </FONT></i></b> though this sing. is not used; <b><i><FONT COLOR="DarkOliveGreen"> (Yoo;) </FONT></i></b> or as though its sing. were أَحَرُّ, accord. to Th, who app. means that this place is hotter than others. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
حرة	حِرَّةٌ : see حَرٌّ. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">A heat,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">burning, in the throat:</FONT></i></b> when it increases, it is termed حَرْوَةٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [See also حَرَارَةٌ.] <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> <b><i><FONT COLOR="DarkBlue">Thirst:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A:) </FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">heat and burning of thirst:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IDrd:) </FONT></i></b> it may be said that it is with kesr [instead of fet―h <b><i><FONT COLOR="DarkOliveGreen"> (see 1) </FONT></i></b>] for the purpose of its being assimilated in form to قِرَّةٌ, with which it occurs. <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> One says, رَمَاهُ ا للّٰهُ بِالحِرَّةِ تَحْتَ القِرَّةِ <b><i><FONT COLOR="DarkOliveGreen"> (A, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">May God afflict him by thirst with cold:</FONT></i></b> and بِالحِرَّةِ وَالقِرَّةِ <b><i><FONT COLOR="DarkBlue">by thirst and cold.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And أَشَدُّ العَطَشِ حِرَّةٌ عَلَى قِرَّةٍ <b><i><FONT COLOR="DarkBlue">The most severe of thirst is thirst in a cold day.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> And حِرَّةٌ تَحْتَ قِرَّةٍ <b><i><FONT COLOR="DarkBlue">Thirst in a cold day:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ISd:) </FONT></i></b> a prov., applied to him who makes a show of the contrary of that which he conceals; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> or who makes a show of friendship while he conceals hatred. <b><i><FONT COLOR="DarkOliveGreen"> (Meyd.) </FONT></i></b>
حرث	حَرَثَ , aor. حَرُبَ <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K) </FONT></i></b> and حَرِبَ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> inf. n. حَرْثٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Msb, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He gained, acquired,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">earned,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K,) </FONT></i></b> wealth; <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> as also ↓ احترث : <b><i><FONT COLOR="DarkOliveGreen"> (Az, TA:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he collected</FONT></i></b> wealth. <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Msb, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He sought, sought after,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sought to gain, sustenance;</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">laboured diligently;</FONT></i></b> لِعِيَالِهِ <b><i><FONT COLOR="DarkBlue">for his family;</FONT></i></b> as also ↓ احترث : <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he worked,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">laboured,</FONT></i></b> for the goods of the present world, <b><i><FONT COLOR="DarkOliveGreen"> (Az, TA,) </FONT></i></b> and <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> for those of the world to come. <b><i><FONT COLOR="DarkOliveGreen"> (Az, A, TA.) </FONT></i></b> You say, اُحْرُثْ لِآخِرَتِكَ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Labour for thy good in the world to come.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b> And it is said in a trad., اُحْرُثْ لِدُنْيَاكَ كَأَنَّكَ تَعِيشُ أَبَدًا <b><i><FONT COLOR="DarkOliveGreen"> (S, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Labour for thy good in the present world as though thou wert to live for ever:</FONT></i></b> and, in continuation, وَا عْمَلْ لِآخِرَتِكَ كَأَنَّكَ تَمُوتُ غَدًا <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and work for thy good in the world to come as though thou wert to die to―morrow.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> Also حَرَثَ, <b><i><FONT COLOR="DarkOliveGreen"> (T, S, Mgh, Msb, K,) </FONT></i></b> aor. حَرُبَ and حَرَبَ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> inf. n. حَرْثٌ <b><i><FONT COLOR="DarkOliveGreen"> (T, Mgh, Msb, K) </FONT></i></b> and حِرَاثَةٌ; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> and ↓ احترث ; <b><i><FONT COLOR="DarkOliveGreen"> (T, S;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He sowed;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, S, K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he cast seed upon the ground:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, TA:) </FONT></i></b> [accord. to Bd <b><i><FONT COLOR="DarkOliveGreen"> (xlii. 19) </FONT></i></b>, this is the primary signification: see حَرْثٌ, below:] and the former verb, <b><i><FONT COLOR="DarkBlue">he tilled,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cultivated,</FONT></i></b> land, either <b><i><FONT COLOR="DarkBlue">by sowing</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">by planting:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he ploughed up</FONT></i></b> land <b><i><FONT COLOR="DarkBlue">for sowing:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he ploughed</FONT></i></b> land; because the doing so is a means of gain. <b><i><FONT COLOR="DarkOliveGreen"> (Ham p. 70.) </FONT></i></b> And the former verb, <b><i><FONT COLOR="DarkBlue">He ploughed up</FONT></i></b> the ground <b><i><FONT COLOR="DarkBlue">by much walking upon it;</FONT></i></b> as also ↓ احرث . <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> Also, the former verb, <b><i><FONT COLOR="DarkOliveGreen"> (L, K,) </FONT></i></b> aor. حَرُبَ and حَرِبَ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> inf. n. حَرْثٌ, <b><i><FONT COLOR="DarkOliveGreen"> (A, L, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He took,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">had, four wives together.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, L, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> <b><i><FONT COLOR="DarkBlue">Immoderatè inivit:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, K:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">multùm inivit.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, L.) </FONT></i></b> And حَرَثَ ا مْرَأَتَهُ <b><i><FONT COLOR="DarkBlue">Multùm inivit mulierem suam.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, L.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He emaciated,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rendered lean,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, S, A, K,) </FONT></i></b> a beast, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or a camel, <b><i><FONT COLOR="DarkOliveGreen"> (IAar, TA,) </FONT></i></b> or a she―camel, <b><i><FONT COLOR="DarkOliveGreen"> (IAar, S, A,) </FONT></i></b> and a horse, <b><i><FONT COLOR="DarkOliveGreen"> (IAar, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">by journeying</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, S, A, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">thereon;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, S, K;) </FONT></i></b> as also ↓ احرث , <b><i><FONT COLOR="DarkOliveGreen"> (so in the A and L and TA, and in some copies of the S, in this art., and so in the S and L and K in art. لهد,) </FONT></i></b> or ↓ احترث . <b><i><FONT COLOR="DarkOliveGreen"> (So in some copies of the S in the present art.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b7―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He stirred</FONT></i></b> a fire, <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and made</FONT></i></b> it <b><i><FONT COLOR="DarkBlue">to burn up,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> with the مِحْرَاث. <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b8―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He examined, looked into, scrutinized,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">investigated:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA:) </FONT></i></b> app. in an absolute sense: but accord. to some of the leading lexicologists, <b><i><FONT COLOR="DarkBlue">he examined, looked into, scrutinized,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">investigated,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">studied,</FONT></i></b> the book, or the Kur―án: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he studied</FONT></i></b> the Kur―án: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he studied</FONT></i></b> the Kur―án <b><i><FONT COLOR="DarkBlue">long, and meditated upon</FONT></i></b> it. <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b9―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He called to mind</FONT></i></b> a thing, or an affair, <b><i><FONT COLOR="DarkBlue">and became excited thereby:</FONT></i></b> [for ex.,] Ru―beh says, وَالقَوْلُ مَنْسِىٌّ إِذَا لَمْ يُحْرَثِ [<b><i><FONT COLOR="DarkBlue">And the saying is forgotten if it be not called to mind so as to produce excitement</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b10―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He applied himself to the study of</FONT></i></b> الفِقْه [i. e. <b><i><FONT COLOR="DarkBlue">the law</FONT></i></b>]; or <b><i><FONT COLOR="DarkBlue">he learned the science so called.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
حرث	حَرْثٌ <b><i><FONT COLOR="DarkBlue">Gain, acquisition,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">earning;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Jel in xlii. 19;) </FONT></i></b> as also ↓ حَرِيثَةٌ ; of which the pl. is حَرَائِثُ: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">recompense,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">reward.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Bd and Jel in xlii. 19, and TA. [Accord. to Bd, in the place here referred to, this is from the same word as meaning “ seed―produce: but the reverse seems to be the case accord. to the generality of the lexicologists.]) </FONT></i></b> مَنْ كَانَ يُرِيدُ حَرْثَ الآخِرَةِ, in the Kur xlii. 19, means <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Whoso desireth the reward,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">recompense,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Bd,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the gain,</FONT></i></b> i. e. <b><i><FONT COLOR="DarkBlue">reward,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">recompense,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Jel,) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">of the world to come.</FONT></i></b>] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">A lot, share,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">portion.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> <b><i><FONT COLOR="DarkBlue">Worldly goods.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Seed―produce:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, * K, * TA:) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">what is grown,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">raised, by means of seed,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">by means of date―stones,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">by means of planting:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh:) </FONT></i></b> an inf. n. used as a proper subst.: <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb:) </FONT></i></b> pl. حُرُوثٌ. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A place ploughed for sowing;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb;) </FONT></i></b> as also ↓ مَحْرَثٌ , <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> pl. مَحَارِثُ: <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">land prepared for sowing:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Jel in ii. 66:) </FONT></i></b> and it is said to signify also <b><i><FONT COLOR="DarkBlue">a plain,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">soft, place;</FONT></i></b> perhaps because one ploughs in it. <b><i><FONT COLOR="DarkOliveGreen"> (Ham p. 70.) </FONT></i></b> [Being originally an inf. n., it is also used in a pl. sense.] It is said in the Kur ii. 223, نِسَآؤُكُمْ حَرْثٌ لَكُمْ <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Your wives,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">women, are unto you things wherein ye sow your offspring:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Bd, Jel:) </FONT></i></b> they are thus likened to places that are ploughed for sowing. <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> [And hence,] <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A wife;</FONT></i></b> as in the saying, كَيْفَ حَرْثُكَ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">How is thy wife?</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b7―]</FONT></b> <b><i><FONT COLOR="DarkBlue">A road,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">beaten track,</FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">middle of a road, that is much trodden</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">as though ploughed</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">by the hoofs of horses or the like.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b8―]</FONT></b> [<b><i><FONT COLOR="DarkBlue">A ploughshare:</FONT></i></b> so in Richardson's Pers. Ar. and Engl. Dict., ed. by Johnson; and so, app., in the Munjid of Kr, voce عُقَابٌ.]
حرج	حَرَجٌ [inf. n. of 1, q. v.:] <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Straitness; a strait,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">difficulty.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, * TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A sin, a crime,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an act of disobedience for which one deserves punishment;</FONT></i></b> syn. إِثْمٌ; <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, * K;) </FONT></i></b> as also ↓ حِرْجٌ : <b><i><FONT COLOR="DarkOliveGreen"> (Yoo, S, K:) </FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">straitness</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">which is the consequence</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">of sin</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">crime.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, Mgh.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> [Hence,] لَا حَرَجَ <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> لَا بَأسَ [<b><i><FONT COLOR="DarkBlue">There is,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">will be, no harm</FONT></i></b> in thy doing this or that]; and لَا إِثْمَ [<b><i><FONT COLOR="DarkBlue">there is,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">will be, no sin,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">crime</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (IAth, TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See also حَرِجٌ, in six places. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also, applied to a she―camel, <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Lean, lank, light of flesh, slender,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">lank in the belly;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> as also ↓ حُرْجُوجٌ , <b><i><FONT COLOR="DarkOliveGreen"> (S, A,) </FONT></i></b> accord. to AZ, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> and ↓ حَرُوجٌ : <b><i><FONT COLOR="DarkOliveGreen"> (A:) </FONT></i></b> or ↓ حُرْجُوجٌ <b><i><FONT COLOR="DarkBlue">signifies, so applied, lean,</FONT></i></b> &amp;c., as above, <b><i><FONT COLOR="DarkBlue">and sharp―spirited:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or this last, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> and حَرَجٌ and ↓ حَرُوجٌ , <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">fat,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">largebodied,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and long</FONT></i></b> [lit. <b><i><FONT COLOR="DarkBlue">long upon the face of the ground,</FONT></i></b> as distinguished from tall]: or <b><i><FONT COLOR="DarkBlue">strong:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA:) </FONT></i></b> and حَرَجٌ signifies also, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or, as some say, and so do ↓ حُرْجُوجٌ and ↓ حُرْجُجٌ and ↓ جُرْحٌ , <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> so applied, <b><i><FONT COLOR="DarkBlue">long</FONT></i></b> [lit. <b><i><FONT COLOR="DarkBlue">long upon the face of the ground</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> and some allow ↓ حِرْجِيجٌ in the sense of ↓ حُرْجُوجٌ ; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> which last is originally ↓ حُرْجُجٌ , which is originally ↓ جُرْحٌ : <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> the pl. of ↓ حُرْجُوجٌ <b><i><FONT COLOR="DarkOliveGreen"> (S) and of ↓ حِرْجِيجٌ (L) </FONT></i></b> is حَرَاجِيحٌ. <b><i><FONT COLOR="DarkOliveGreen"> (S, L.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> See also حَرَجَةٌ, in three places. <p></p><b><FONT COLOR="SaddleBrown">[―A4―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">A thing composed of pieces of wood,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (As, S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">bound together,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (As, S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in which dead bodies are carried;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (As, S, K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">sometimes put over the bier of a woman:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> accord. to the T, the حرج of a bier is <b><i><FONT COLOR="DarkBlue">a</FONT></i></b> شِجَار, [i. e. the <b><i><FONT COLOR="DarkBlue">frame―work of a</FONT></i></b> هَوْدَج,] <b><i><FONT COLOR="DarkBlue">which is constructed of wood, and put over the bier of a corpse:</FONT></i></b> accord. to ISd, the حرج is <b><i><FONT COLOR="DarkBlue">a vehicle for women and men, which has no head.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> See also نَعْشٌ, in two places.
حرج	حَرِجٌ and ↓ حَرَجٌ A <b><i><FONT COLOR="DarkBlue">strait, narrow, confined,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">close,</FONT></i></b> place: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">strait, narrow, confined,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">close, in the utmost degree:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Zj, T:) </FONT></i></b> or a <b><i><FONT COLOR="DarkBlue">strait, narrow, confined,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">close,</FONT></i></b> place, <b><i><FONT COLOR="DarkBlue">abounding with trees,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and impenetrable to the pasturing animals:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> and ↓ حَرِيجٌ , also, applied to a place, signifies the same as حَرِجٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> صَدْرٌ حَرِجٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, TA) </FONT></i></b> and ↓ حَرَجٌ , <b><i><FONT COLOR="DarkOliveGreen"> (S, A, TA,) </FONT></i></b> like وَحِدٌ and وَحَدٌ, and فَرِدٌ and فَرَدٌ, and دَنِفٌ and دَنَفٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A bosom strait,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">contracted;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, Msb, TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">not expanded,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dilated, by reason of what is good.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> يَجْعَلْ صَدْرَهُ ضَيِّقًا حَرِجًا or ↓ حَرَجًا , accord. to different readings, [in the Kur vi. 125,] <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> is explained by I 'Ab as meaning <b><i><FONT COLOR="DarkBlue">He will make his bosom strait.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">impenetrable</FONT></i></b> to wisdom. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> Also حَرِجٌ and ↓ حَرَجٌ A man <b><i><FONT COLOR="DarkBlue">having a strait,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">contracted, bosom, which does not expand,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dilate, by reason of what is good:</FONT></i></b> the former has a dual and a pl.; but the latter has only the sing. form, because it is [properly, or originally,] an inf. n.: Zj says that the former is a part. n., and that by the latter is meant ذُو حَرَجٍ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> And the former, <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> One <b><i><FONT COLOR="DarkBlue">who fears,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dreads, to venture upon an affair.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> And <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">That seldom,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">never, withdraws from fight:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">that will not be put to flight;</FONT></i></b> as though it were difficult for him to find an excuse for being put to flight. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">Committing a sin, a crime,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an act of disobedience for which he deserves punishment;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> and so ↓ حَارِجٌ , which is thought by ISd to be after the manner of a rel. n., because it has no corresponding verb [of which it may be regarded as the part. n.; the regular part. n. being حَرِجٌ, as حَرِجَ is intrans.]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b7―]</FONT></b> Also <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Abstaining from sin,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">crime;</FONT></i></b> and so ↓ حَرَجٌ and ↓ مُتَحَرِّجٌ . <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [Thus bearing two contr. significations. See 5.] <p></p><b><FONT COLOR="DarkRed">[―b8―]</FONT></b> Also, and ↓ حَرَجٌ , <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Forbidden,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">prohibited:</FONT></i></b> so in the phrase, ظُلْمُكَ عَلَىَّ حَرِجٌ and حَرَجٌ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">The wronging of thee is forbidden,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">prohibited, to me</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b>
حرج	حَرِجَ , aor. حَرَجَ , inf. n. حَرَجٌ, <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a number of things) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">became collected together:</FONT></i></b> and, necessarily, <b><i><FONT COLOR="DarkBlue">became close, strait,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">narrow:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (so accord. to an explanation of the inf. n. by Er―Rághib, in the TA:) </FONT></i></b> said of anything, <b><i><FONT COLOR="DarkBlue">it was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, close, strait,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">narrow.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (KL.) </FONT></i></b> One says of dust, حَرِجَ إِلَى حَائِطٍ, or سَنَدٍ, <b><i><FONT COLOR="DarkBlue">It rose,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth, Az, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in a narrow place,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and became collected</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">against a wall,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an acclivity</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the like</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Lth, Az, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> حَرِجَ صَدْرُهُ, aor. and inf. n. as above, <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">His bosom became strait,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">contracted;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Mgh, Msb, TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">not expanded,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dilated, by reason of what was good.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And حَرِجَ alone, aor. and inf. n. as above, <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He became disquieted, and contracted in bosom:</FONT></i></b> and <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he became in doubt; he doubted;</FONT></i></b> because doubt disquiets the mind. <b><i><FONT COLOR="DarkOliveGreen"> (So accord. to explanations of the inf. n. by Er―Rághib, in the TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> Also حَرِجَ, aor. and inf. n. as above, [<b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He became straitened,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in difficulty:</FONT></i></b> and particularly, <b><i><FONT COLOR="DarkBlue">by the commission of a sin,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">crime:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (see حَرَجٌ, below:) </FONT></i></b> and hence, simply,] <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he committed a sin, a crime,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an act of disobedience for which he deserved punishment.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">He looked, and was unable to move from his place by reason of fear and rage.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, TA.) </FONT></i></b> And حَرِجَتِ العَيْنُ, <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K,) </FONT></i></b> aor. حَرَجَ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> inf. n. as above, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The eye became dazzled,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (حَارَت, S, K, TA,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sank in its socket,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (غَارَت,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and its vision became straitened:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it did not turn about,</FONT></i></b> nor <b><i><FONT COLOR="DarkBlue">wink, by reason of intent gazing.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> Also, <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K,) </FONT></i></b> aor. as above, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> and so the inf. n., <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, forbidden,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">prohibited,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K,) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">attended with straitness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">difficulty.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> So in the saying, حَرِجَ عَلَىَّ ظُلْمُكَ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The wronging of thee is forbidden,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">prohibited, to me.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b> And حَرِجَ عَلَيْهِ السَّحُورُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The meal termed</FONT></i></b> سحور <b><i><FONT COLOR="DarkBlue">became forbidden,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">prohibited, to him,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, TA,) </FONT></i></b> namely, a man fasting, <b><i><FONT COLOR="DarkBlue">and attended with difficulty,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">by reason of the straitness of the time thereof.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And حَرِجَتِ الصَّلَاةُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Prayer became forbidden,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">prohibited,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, and TA as from the K, [but not found by me in the copies of the K,]) </FONT></i></b> عَلَيْهَا <b><i><FONT COLOR="DarkBlue">to her</FONT></i></b> [by reason of legal impurity, as is shown in the A]. <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> حَرِجَ إِلَيْهِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He betook himself,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">had recourse, to him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, for protection from a strait,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">difficulty.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And حَرِجَ إِلَى كَذَا وَ كَذَا <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He betook himself to such and such things.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
حرج	حُرْجٌ : see حَرَجٌ, in two places.
حرج	حِرْجٌ : see حَرَجٌ. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">The dog's portion of the prey,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">game;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K;) </FONT></i></b> such as the head and the shanks and the belly: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">what is thrown to the dog, of the prey,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">game, that he has taken:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Az, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a piece of flesh:</FONT></i></b> pl. أَحْرَاجٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">A cowry;</FONT></i></b> syn. وَدَعَةٌ: <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K:) </FONT></i></b> pl. أَحْرَاجٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, A) </FONT></i></b> and أَحْرِجَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (T, TA) </FONT></i></b> and حِرَاجٌ; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> the second, [as also the first,] a pl. of pauc.: <b><i><FONT COLOR="DarkOliveGreen"> (T, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cowries</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (وَدَعٌ) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">which are hung upon the necks of dogs.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (As, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">A dog's collar</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">of cowries</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a collar</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">of cowries</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">for any animal.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, TA.) </FONT></i></b>
حرجة	حَرَجَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A wood,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">collection of trees;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA;) </FONT></i></b> so called because of their closeness: or <b><i><FONT COLOR="DarkBlue">dense and tangled trees:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a thicket,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">collection of dense and tangled trees, of the kind called</FONT></i></b> سَلَم, <b><i><FONT COLOR="DarkBlue">into which no one can penetrate;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AHeyth, Az, TA;) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of the</FONT></i></b> سَمُر <b><i><FONT COLOR="DarkBlue">and</FONT></i></b> طَلْح <b><i><FONT COLOR="DarkBlue">and</FONT></i></b> عَوْسَج <b><i><FONT COLOR="DarkBlue">and</FONT></i></b> سَلَم <b><i><FONT COLOR="DarkBlue">and</FONT></i></b> سِدْر; or <b><i><FONT COLOR="DarkBlue">of the</FONT></i></b> سِدْر <b><i><FONT COLOR="DarkBlue">and olive and other trees:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a place in a wood where trees are dense and tangled, extending as far as a stone's throw:</FONT></i></b> and also <b><i><FONT COLOR="DarkBlue">a tree which the pasturing animals cannot reach:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> pl. ↓ حَرَجٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, K) </FONT></i></b> [or rather this is a coll. gen. n., of which حَرَجَةٌ is the n. un.,] and حَرَجَاتٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, A) </FONT></i></b> and حِرَاجٌ <b><i><FONT COLOR="DarkOliveGreen"> (S) and [of pauc.] أَحْرَاجٌ: (A, TA:) </FONT></i></b> or ↓ حَرَجٌ signifies <b><i><FONT COLOR="DarkBlue">a place in which is a collection of trees, and where they are close together.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A collection of camels:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a hundred camels:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ISd, TA:) </FONT></i></b> pl. [or rather coll. gen. n.] ↓ حَرَجٌ . <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
حرجج	حُرْجُجٌ : see حَرَجٌ, in two places.
حرجه	حرّجهُ , <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> inf. n. تَحْرِيجٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He made it strait,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">difficult;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA;) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">forbade it to be violated;</FONT></i></b> namely, a right. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> حرّج عَلَى حَيَّةٍ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He said to a serpent,</FONT></i></b> [by way of warning, lest it should be a Jinnee,] <b><i><FONT COLOR="DarkBlue">Thou wilt be in a strait if thou return to us; therefore blame us not if we reduce thee to a strait by pursuing and driving away and killing.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA from a trad.) </FONT></i></b>
حرجوج	حُرْجُوجٌ : see حَرَجٌ, in five places.
حرجيج	حِرْجِيجٌ : see حَرَجٌ, in two places.
حرح	حَرِحٌ A man <b><i><FONT COLOR="DarkBlue">loving,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L, TA,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fond of,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">the</FONT></i></b> أَحْرَاح [or <b><i><FONT COLOR="DarkBlue">pudenda</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">of women:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L, K:) </FONT></i></b> an epithet after the manner of a rel. n. <b><i><FONT COLOR="DarkOliveGreen"> (Sb, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also حِرِىٌّ.
حرح	حِرْحٌ : see the paragraph next preceding.
حرحها	حَرَحَهَا , aor. حَرَحَ , <b><i><FONT COLOR="DarkBlue">He hit,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hurt, her</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a woman's) </FONT></i></b> حِرْح or حِر [i. e. <b><i><FONT COLOR="DarkBlue">vulva,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pudendum</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
حرحى	حِرَحِىٌّ : see what next follows.
حرد	حرّد : see 1. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also, <b><i><FONT COLOR="DarkOliveGreen"> (T, L, K,) </FONT></i></b> inf. n. تَحْرِيدٌ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He twisted</FONT></i></b> a rope <b><i><FONT COLOR="DarkBlue">so tightly that the strands formed knots, and overlay one another:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, L:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">he rolled</FONT></i></b> a rope <b><i><FONT COLOR="DarkBlue">in twisting it</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (أَدْرَجَ فَتْلَهُ) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">so that it became round.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AHn, L, K.) </FONT></i></b> [See also the pass. part. n., below.] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> inf. n. as above, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He crooked, curved,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">bent,</FONT></i></b> a thing, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in the form of an arch.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> See also حُرْدِىٌ. [It seems to be implied in the L, that one says حرّد حَائِطَ القَصَبِ, meaning <b><i><FONT COLOR="DarkBlue">He bound a</FONT></i></b> حُرْدِىّ <b><i><FONT COLOR="DarkOliveGreen"> (q. v.) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">upon the fence of reeds,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">canes,</FONT></i></b> of a fold for sheep &amp;c.] <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> Also, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> inf. n. as above, <b><i><FONT COLOR="DarkOliveGreen"> (T, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">betook himself,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">repaired, for covert,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">lodging, to a</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">house,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hut, such as is called</FONT></i></b>] كُوخ, <b><i><FONT COLOR="DarkOliveGreen"> (T, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">with a gibbous roof.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
حرد	حَرَدٌ : see حَرْدٌ. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">A certain disease in the legs of camels,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">occasioning them, in walking,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">going, to shake their legs, and to beat the ground with them much:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a certain disease in their fore legs;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">not in the hind legs; caused by the cord whereby the fore shank is sometimes bound up to the arm:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an aridity in the tendons,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sinews, of one of the fore legs, occasioned by that cord,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">when the animal is young and recently weaned,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in consequence of which he beats the ground with his fore legs,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> or [<b><i><FONT COLOR="DarkBlue">strikes</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">his breast</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">therewith</FONT></i></b>], <b><i><FONT COLOR="DarkBlue">in walking,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">going:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> the disease thus called is casual; [or generally so; <b><i><FONT COLOR="DarkOliveGreen"> (see حُرَيْدَآءُ;) </FONT></i></b>] not natural. <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> [See حَرِدَ.]
حرد	حَرَدَ , <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Msb, K,) </FONT></i></b> aor. حَرِدَ , <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> inf. n. حَرْدٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He tended, repaired, betook himself,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">directed himself</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">his course</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">aim, to</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">towards; made for</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">towards; aimed at; sought, pursued, desired,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">intended;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (him, or it; IAar, K;) </FONT></i></b> syn. قَصَدَ. <b><i><FONT COLOR="DarkOliveGreen"> (IAar, S, A, Msb, K.) </FONT></i></b> Agreeably with this explanation, some render the words of the Kur [lxviii. 25], وَغَدَوْا عَلَى حَرْدٍ قَادِرِينَ. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> You say to a man, ↓ قَدْ حَرَدْتُ حَرْدَكَ <b><i><FONT COLOR="DarkBlue">I have tended, repaired,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">to,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">towards, thee;</FONT></i></b> like قَصَدْتُ قَصْدَكَ <b><i><FONT COLOR="DarkOliveGreen"> (Fr, S, * L) </FONT></i></b> and أَقْبَلْتُ قِبَلَكَ. <b><i><FONT COLOR="DarkOliveGreen"> (Fr, L.) </FONT></i></b> A rájiz says, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> namely, Hassán, <b><i><FONT COLOR="DarkOliveGreen"> (so in a copy of the S,) </FONT></i></b> أَقْبَلَ سَيْلٌ جَآءَ مِنْ أَمْرِ ا للّٰهَ يَحْرِدُ حَرْدَ الجَنَّةِ المُغِلَّهْ [<b><i><FONT COLOR="DarkBlue">A torrent advanced, that came by the command of God, tending to the fruitful garden</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also, aor. حَرِدَ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> inf. n. حَرْدٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, L,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He prevented, hindered, impeded, withheld, restrained, debarred, inhibited, forbade, prohibited,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">interdicted;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, S, K;) </FONT></i></b> and so ↓ حرّد , <b><i><FONT COLOR="DarkOliveGreen"> (L, K,) </FONT></i></b> inf. n. تَحْرِيدٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> Agreeably with this explanation, also, some render the words of the Kur cited above: from حَارَدَتْ said of she―camels, meaning “ they became scanty in their supplies of milk. ” <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> Also, aor. حَرِدَ , <b><i><FONT COLOR="DarkOliveGreen"> (S, L, K,) </FONT></i></b> or حَرُدَ , <b><i><FONT COLOR="DarkOliveGreen"> (AZ, S, L,) </FONT></i></b> inf. n. حُرُودٌ; <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> [and app. ↓ تحرّد and ↓ انحرد ; <b><i><FONT COLOR="DarkOliveGreen"> (see حَرِيدٌ;) </FONT></i></b>] <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">separated himself from others;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he left,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">abandoned,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">forsook, his people, and removed from them;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AZ, S;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he retired from his people, and alighted,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">took up his abode, in a place by himself.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A4―]</FONT></b> حَرِدَ, <b><i><FONT COLOR="DarkOliveGreen"> (Sb, S, Msb, K,) </FONT></i></b> aor. حَرَدَ , <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K,) </FONT></i></b> and حَرَدَ, aor. حَرِدَ , <b><i><FONT COLOR="DarkOliveGreen"> (L, K,) </FONT></i></b> inf. n. حَرْدٌ, <b><i><FONT COLOR="DarkOliveGreen"> (Sb, As, T, IDrd, S, Msb, &amp;c.,) </FONT></i></b> so says Aboo―Nasr Ahmad Ibn―Hátim, companion of As, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> and حَرَدٌ, <b><i><FONT COLOR="DarkOliveGreen"> (T, S, Msb,) </FONT></i></b> this latter form of the inf. n. sometimes used, accord. to ISk, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> and this is the form heard by AZ and AO and As from the Arabs of chaste speech, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> but both forms are chaste, <b><i><FONT COLOR="DarkOliveGreen"> (IAar, TA,) </FONT></i></b> though the former is the more common, <b><i><FONT COLOR="DarkOliveGreen"> (IAar, Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, angry:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K, &amp;c.:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, exasperated</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (تحرّش) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">by one who angered him, and desired to kill him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, L.) </FONT></i></b> And حَرَدَ عَلَيْهِ <b><i><FONT COLOR="DarkOliveGreen"> (A, L) </FONT></i></b> and حَرِدَ <b><i><FONT COLOR="DarkOliveGreen"> (L) <b><i><FONT COLOR="DarkBlue">He was angry with him.</FONT></i></b> (A, L.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A5―]</FONT></b> حَرِدَ, <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K,) </FONT></i></b> aor. حَرَدَ , <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> inf. n. حَرَدٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a camel) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">had the disease termed</FONT></i></b> حَرَدٌ [q. v.]: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he had the tendons,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sinews, of one of his fore legs relaxed by the cord whereby the fore shank is sometimes bound up to the arm,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">had them in that state naturally,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb, *) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">so that he shook his fore legs,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">so that he beat the ground</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">with the fore leg</FONT></i></b>], <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in walking,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">going:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a camel) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">had the tendon,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sinew, of his arm broken, so that his fore leg became lax, and he never ceased to shake it:</FONT></i></b> the tendon, or sinew, breaks only in the outer side of the arm, and it [the arm] seems, when the camel walks or is in motion, as though it stretched, by reason of his raising it so high from the ground, and by reason of its laxness: <b><i><FONT COLOR="DarkOliveGreen"> (ISh, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a beast) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">raised his legs very high, in walking,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">going, and put them down in their place, by reason of his being very short in his step.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also, aor. and inf. n. as above, <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was oppressed by the weight of his coat of mail, so that he was unable to stretch himself out in walking.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And, with the same aor. and inf. n., <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a bowstring) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">had one or more of the several portions of which</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (<b><i><FONT COLOR="DarkBlue">by their being twisted together</FONT></i></b>) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">it was composed longer than others.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
حرد	حَرِدٌ : see حَرِيدٌ: <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> and حَارِدٌ: <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> and أَحْرَدُ, in two places. <p></p><b><FONT COLOR="SaddleBrown">[―A4―]</FONT></b> Also A rope <b><i><FONT COLOR="DarkBlue">uneven in its strands.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AHn, TA.) </FONT></i></b> A bow―string <b><i><FONT COLOR="DarkBlue">having one or more of the several portions of which</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (<b><i><FONT COLOR="DarkBlue">by their being twisted together</FONT></i></b>) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">it is composed longer than others.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> [See also مُحَرَّدٌ.] <p></p><b><FONT COLOR="SaddleBrown">[―A5―]</FONT></b> A man <b><i><FONT COLOR="DarkBlue">in want,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">needy.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Yoo, on the authority of an Arab of the desert.) </FONT></i></b>
حرد	حَرْدٌ <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> قَصْدٌ: whence the phrase, قَدْ حَرَدْتُ حَرْدَكَ: see 1. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">Anger;</FONT></i></b> [as also ↓ حَرَدٌ : see 1:] so in the prov., تَمَسَّكْ بِحَرْدِكَ حَتَّى تُدْرِكَ حَقَّكَ <b><i><FONT COLOR="DarkBlue">Retain,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">persist in, thine anger until thou obtain thy right.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Rancour,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">enmity which one retains in the heart, watching for an opportunity to indulge it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (El―Kálee, MF.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> See also حَرِيدٌ.
حرد	حِرْدٌ The مَبْعَر [i. e. the <b><i><FONT COLOR="DarkBlue">intestine,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">gut, containing the</FONT></i></b> بَعْر, or <b><i><FONT COLOR="DarkBlue">dung,</FONT></i></b>] of a camel, <b><i><FONT COLOR="DarkOliveGreen"> (As, S, K,) </FONT></i></b> male or female; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> as also ↓ حِرْدَةٌ : <b><i><FONT COLOR="DarkOliveGreen"> (As, K:) </FONT></i></b> pl. حُرُودٌ. <b><i><FONT COLOR="DarkOliveGreen"> (As, S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> An <b><i><FONT COLOR="DarkBlue">intestine,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a gut:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T:) </FONT></i></b> pl. as above: <b><i><FONT COLOR="DarkOliveGreen"> (IAar:) </FONT></i></b> [or] أَحْرَادٌ signifies the <b><i><FONT COLOR="DarkBlue">intestines,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">guts,</FONT></i></b> of camels; and is probably a pl. of حِرْدٌ, like حُرُودٌ, as the مَبَاعِر and the أَمْعَآء are nearly alike. <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> Accord. to Lth [and the K], حِرْدٌ signifies <b><i><FONT COLOR="DarkBlue">A piece of a camel's hump:</FONT></i></b> but this is a mistake: it means <b><i><FONT COLOR="DarkOliveGreen"> (as explained above) </FONT></i></b> an intestine, or a gut. <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b>
حردان	حَرْدَانُ : see حَرِيدُ: <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> and حَارِدُ.
حردة	حِرْدَةٌ : see حِرْدٌ.
حردون	حِرْدَوْنٌ : see the next article. حرذن
حردى	حُرْدِىٌّ <b><i><FONT COLOR="DarkBlue">A bundle of reeds,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">canes, which is laid upon the rafters,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pieces of wood;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (called رَوَافِدُ, IAar, L,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of a roof:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, Mgh, Msb:) </FONT></i></b> [the reeds, or canes, which are thus used in the construction of a roof are tied together in small bundles, each of which I have generally found to consist of about five or six: over them is added a coat of plaster:] pl. حَرَادِىُّ: a Nabathæan word: <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb, K:) </FONT></i></b> arabicized: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> you should not say هُرْدِىٌّ. <b><i><FONT COLOR="DarkOliveGreen"> (ISk, S, Mgh.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also, <b><i><FONT COLOR="DarkOliveGreen"> (L, K,) </FONT></i></b> and ↓ حُرْدِيَّةٌ , <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, L, K,) </FONT></i></b> The <b><i><FONT COLOR="DarkBlue">girdle</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (حِيَاصَة, Mgh, L, K, TA, in the CK حِياضَة) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of a fold for sheep, &amp;c.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (حَظِيرَة) </FONT></i></b>, <b><i><FONT COLOR="DarkBlue">which is bound upon the fence</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (حَائِط) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of reeds,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">canes,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, L, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">crosswise:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, L:) </FONT></i></b> accord. to IDrd, Nabathæan. <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> You say, ↓ حَرَّدَهُ , inf. n. تَحْرِيدٌ. <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> Also ↓ حُرْدِيَّةٌ , <b><i><FONT COLOR="DarkOliveGreen"> (Lth, Msb,) </FONT></i></b> in the 'Eyn هُرْدِيَّةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (Mgh,) </FONT></i></b> but this latter is disallowed by ISk, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Reeds,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">canes, which are connected, in a bent form, with the arched branches</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (طَاقَات) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of a grape―vine,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth, Mgh, Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and upon which the shoots of the vine are let fall.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> Also حُرْدِىٌّ, with damm, [irregularly formed from حِرْدٌ, unless it be a mistake for حِرْدِىٌّ,] A man <b><i><FONT COLOR="DarkBlue">having wide,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">capacious, intestines</FONT></i></b> [like those of the camel]. <b><i><FONT COLOR="DarkOliveGreen"> (L, TA.) </FONT></i></b>
حردية	حُرْدِيَّةٌ : see what next precedes, in two places.
حرذون	حِرْذَوْنٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, L, K) </FONT></i></b> and حِرْدَوْنٌ: <b><i><FONT COLOR="DarkOliveGreen"> (L, K:) </FONT></i></b> some say the former; and some, the latter: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A certain small reptile</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (دُوَيْبَّة) </FONT></i></b>: some say, the <b><i><FONT COLOR="DarkBlue">male of the</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">kind of lizard called</FONT></i></b>] ضَبّ: <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> accord. to As and IDrd, and several others, <b><i><FONT COLOR="DarkBlue">a reptile</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (دَابَّة) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of which the real character is unknown;</FONT></i></b> and therefore, by several authors, said to be <b><i><FONT COLOR="DarkBlue">a reptile</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (دابّة) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of the reptiles</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (دَوَابّ) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of the deserts:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> in the O <b><i><FONT COLOR="DarkOliveGreen"> (Msb) </FONT></i></b> and in the L, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> it is said to be <b><i><FONT COLOR="DarkBlue">a small reptile</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (دُوَيْبَّة) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">resembling the</FONT></i></b> حِرْبَآء [or <b><i><FONT COLOR="DarkBlue">chameleon</FONT></i></b>], <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of a beautiful kind,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">diversified with various colours and spots, found in the region of Egypt; and</FONT></i></b> [it is said that] <b><i><FONT COLOR="DarkBlue">it</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (<b><i><FONT COLOR="DarkBlue">the male thereof,</FONT></i></b> Msb) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">has two penes</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (نِزْكَانِ) </FONT></i></b>, <b><i><FONT COLOR="DarkBlue">like as the</FONT></i></b> ضَبّ <b><i><FONT COLOR="DarkBlue">has:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA:) </FONT></i></b> accord. to some, the ن is augmentative: accord. to others, radical: the pl. is حَرَاذِينُ [or حَرَادِينُ]. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also, the former, The [<b><i><FONT COLOR="DarkBlue">kind of lizard called</FONT></i></b>] عَظَآء: <b><i><FONT COLOR="DarkOliveGreen"> (Th, Seer, TA:) </FONT></i></b> not what is here, immediately before, described. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> [In the present day, Any <b><i><FONT COLOR="DarkBlue">lizard.</FONT></i></b>] <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> And A she―camel <b><i><FONT COLOR="DarkBlue">that is ridden until no strength remains in her:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> حرز
حرر	حرّر , inf. n. تَحْرِيرٌ, <b><i><FONT COLOR="DarkBlue">He freed, liberated,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">emancipated,</FONT></i></b> a slave. <b><i><FONT COLOR="DarkOliveGreen"> (A, Mgh, Msb.) </FONT></i></b> And حرّر رَقَبَةً <b><i><FONT COLOR="DarkBlue">He freed a neck</FONT></i></b> [i. <b><i><FONT COLOR="DarkBlue">e. a slave</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">He set apart</FONT></i></b> a child <b><i><FONT COLOR="DarkBlue">for the worship of God and the service of the mosque or oratory:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he devoted</FONT></i></b> him <b><i><FONT COLOR="DarkBlue">to the service of the church as long as he should live, so that he could not relinquish it while he retained his religion.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> Also, inf. n. as above, <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He made</FONT></i></b> a writing &amp;c. <b><i><FONT COLOR="DarkBlue">accurate,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">exact;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he made</FONT></i></b> a writing <b><i><FONT COLOR="DarkBlue">beautiful,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">elegant, and free from defects, by forming its characters rightly, and rectifying its faults</FONT></i></b>: <b><i><FONT COLOR="DarkOliveGreen"> (A:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he wrote</FONT></i></b> a writing <b><i><FONT COLOR="DarkBlue">well,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">elegantly, and accurately,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">exactly;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TK;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he wrote well,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">elegantly</FONT></i></b>: <b><i><FONT COLOR="DarkOliveGreen"> (KL:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">he made</FONT></i></b> an account, or a reckoning, <b><i><FONT COLOR="DarkBlue">accurate, without mistake, and without omission, and without erasure.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [And simply <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He wrote</FONT></i></b> a letter &amp;c.]
حرز	حَرُزَ , aor. حَرُزَ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> inf. n. حَرَازَةٌ and حِرْزٌ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a place, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, fortified, strong,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">protected against attack.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> حَرِزَ, aor. حَرَزَ , <b><i><FONT COLOR="DarkBlue">He was very pious,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">abstinent from unlawful things.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Sgh, K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> حَرَزَهُ: see 4, in three places.
حرز	حِرْزٌ <b><i><FONT COLOR="DarkBlue">A place that is fortified, strong,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">protected against attack:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a place in which a thing is kept, preserved,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">guarded; a place of custody or protection:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a place or other thing that protects a man:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a place or other thing that is held in one's possession</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (حِيزَ) </FONT></i></b>, or <b><i><FONT COLOR="DarkBlue">to which one betakes himself for refuge or protection:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> pl. أَحْرَازٌ. <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA.) </FONT></i></b> You say, هُوَ فِى حِرْزٍ لَا يُوصَلُ إِلَيْهِ <b><i><FONT COLOR="DarkBlue">He is in a place of protection to which there is no access.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And هَتَكَ السَّارِقُ الحِرْزَ [<b><i><FONT COLOR="DarkBlue">The thief broke into the place of custody</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> [Hence,] <b><i><FONT COLOR="DarkBlue">An amulet,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a charm, bearing an inscription, which is hung upon a person to charm him against the evil eye &amp;c.;</FONT></i></b> syn. تَعْوِيذٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or عُوذَةٌ: <b><i><FONT COLOR="DarkOliveGreen"> (A, K:) </FONT></i></b> pl. as above. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> <b><i><FONT COLOR="DarkBlue">A share,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">portion:</FONT></i></b> pl. as above: you say, أَخَذَ حِرْزَهُ <b><i><FONT COLOR="DarkBlue">He took,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">received, his share,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">portion.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b>
حرزه	حرّزهُ : see 4, in two places.
حرس	حَرَسٌ : see حَارِسٌ: for the former, in two places.
حرسه	حَرَسَهُ , <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Mgh, Msb, K,) </FONT></i></b> aor. حَرُسَ <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, TA) </FONT></i></b> and حَرِسَ <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> inf. n. حِرَاسَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, K) </FONT></i></b> and حَرْسٌ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or ↓ the former is a simple subst., <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> and the latter is an inf. n. only on the authority of analogy, though often used by [the Hanafee Imám] Mohammad, <b><i><FONT COLOR="DarkOliveGreen"> (Mgh,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He guarded, kept, preserved,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">took care of, him</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb:) </FONT></i></b> [and so ↓ حارسهُ ; or <b><i><FONT COLOR="DarkBlue">he guarded him, being guarded by him:</FONT></i></b> see 3 in art. ربأ.] You say, حَرَسَهُ ا للّٰهُ مِنَ البَلَآءِ [<b><i><FONT COLOR="DarkBlue">May God guard him from trial,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">affliction</FONT></i></b>]: and أَدَامَ حِرَاسَتَهُ [<b><i><FONT COLOR="DarkBlue">May He continue the guarding of him</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> حَرَسَ, aor. حَرِسَ , <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K,) </FONT></i></b> inf. n. حَرْسٌ, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He stole;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K;) </FONT></i></b> [ironically used in this sense; see حَارِسٌ;] as also ↓ احترس : <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or the latter, <b><i><FONT COLOR="DarkBlue">he stole</FONT></i></b> a sheep or goat <b><i><FONT COLOR="DarkBlue">by night:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or both, <b><i><FONT COLOR="DarkBlue">he stole</FONT></i></b> camels and sheep or goats <b><i><FONT COLOR="DarkBlue">by night, and ate</FONT></i></b> them: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or the latter, <b><i><FONT COLOR="DarkBlue">he stole</FONT></i></b> [a sheep or the like] <b><i><FONT COLOR="DarkBlue">from the mountain:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (El―Fárábee, Msb:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he took,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Sh, TA,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">stole,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> a thing <b><i><FONT COLOR="DarkBlue">from the place of pasturage.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Sh, TA.) </FONT></i></b> You say also, حَرَسَنِى شَاةً, <b><i><FONT COLOR="DarkOliveGreen"> (A, Mgh,) </FONT></i></b> and ↓ أَحْرَسَنِى , <b><i><FONT COLOR="DarkOliveGreen"> (A, TA,) </FONT></i></b> [but the latter is perhaps a mistranscription for ↓ اِحْتَرَسَنِى ,] <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He stole from me a sheep</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">goat.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b>
حرسى	حَرَسِىٌّ : see حَارِسٌ: for the former, in two places.
حرش	حَرَشٌ <b><i><FONT COLOR="DarkBlue">Roughness, harshness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">coarseness;</FONT></i></b> as also ↓ حُرْشَةٌ : <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">roughness,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">of the skin.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> [App., it has no verb: see حَرِشٌ, voce أَحْرَشُ.] <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See also حَرْشٌ.
حرش	حَرِشٌ : see أَحْرَشُ.
حرش	حَرْشٌ <b><i><FONT COLOR="DarkBlue">A mark,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">trace;</FONT></i></b> syn. أَثَرٌ: <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> by poetic license written ↓ حَرَشٌ : <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a mark upon the back:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a mark of a blow</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">beating, upon a camel, which has healed, but upon which no hair nor fur grows:</FONT></i></b> or, as heard by Az, from more than one of the Arabs of the desert, <b><i><FONT COLOR="DarkBlue">a gall,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sore, on the back, which has healed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">become covered with a skin in healing:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a scar of a gall,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sore, on the back:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> pl. حِرَاشٌ. <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b>
حرش الضب	حَرَشَ الضَّبَّ , <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K,) </FONT></i></b> aor. حَرِشَ , inf. n. حَرْشٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, K) </FONT></i></b> and تَحْرَاشٌ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He hunted,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sought to capture</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">catch,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">captured</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">caught, the</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">lizard called</FONT></i></b>] ضبّ; syn. صَادَهُ; <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">by moving about his hand at its hole,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">at the entrance thereof,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in order that it might imagine it to be a serpent, and put forth its tail to strike it, whereupon he would seize it;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> as also ↓ احترشهُ : <b><i><FONT COLOR="DarkOliveGreen"> (A, K:) </FONT></i></b> or, as also ↓ احترشهُ , and ↓ تحرّشهُ , and بِهِ ↓ تحرّش , <b><i><FONT COLOR="DarkBlue">he traced its hole, and made a noise with his staff,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">stick, at it, and inserted the end of this into the hole, and the ضبّ, hearing the sound, thought it to be a beast desiring to come in upon it, so it came backwards upon its feet and kinder part, fighting, and striking with its tail, whereupon the man hastened with it, and seized it firmly by its tail, and it was unable to escape from him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And hence, <b><i><FONT COLOR="DarkBlue">He hunted,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sought to capture,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">captured, the ضبّ in any manner.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ham p. 61.) </FONT></i></b> Hence also the saying, لَهُوَ أَخْبَثُ مِنْ ضَبٍّ حَرَشْتَهُ [<b><i><FONT COLOR="DarkBlue">Verily he is worse than a ضبّ which thou hast hunted</FONT></i></b>]: for sometimes the ضبّ scents [its pursuer], and circumvents [him], and cannot be caught. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And hence the prov., alluding to one's discoursing to a learned man with the desire of instructing him, أَتُعْلِمُنِى بِضَبٍّ أَنَا حَرَشْتُهُ [<b><i><FONT COLOR="DarkBlue">Dost thou acquaint me with a</FONT></i></b> ضبّ <b><i><FONT COLOR="DarkBlue">which I have captured?</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A 'Obeyd, Az.) </FONT></i></b> Hence also the prov., هٰذَاأَجَلُّ مِنَ الحَرْشِ [<b><i><FONT COLOR="DarkBlue">This is a greater matter than the hunting,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">capturing, of the</FONT></i></b> ضبّ]: <b><i><FONT COLOR="DarkOliveGreen"> (M, A, K:) </FONT></i></b> originating in one of their fables, to the effect that a ضبّ said to its young one, “ O my little son, beware thou of الحَرْش: ” and the young one heard, one day, the fall of a digging―implement upon the mouth of the hole; so he said, “ O my father, is this الحَرْش? ” to which his father answered, “ O my little son, this is a greater matter than الحَرْش: ” <b><i><FONT COLOR="DarkOliveGreen"> (M, K: *) </FONT></i></b> and it became a prov., which is applied to him who fears a thing and falls into that which is more severe. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> [Hence also the saying,] ضَبَّ العَدَاوَةِ بَيْنَهُمْ ↓ اِحْتَرَشَ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">He roused the rancour of enmity between them</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> حَرَشَهُ, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> aor. حَرِشَ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> inf. n. حَرْشٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, K) </FONT></i></b> and تَحْرَاشٌ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> signifies also <b><i><FONT COLOR="DarkBlue">He scratched him with the nails;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">wounded him in the outer skin;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> and so خَرَشَهُ, with خ. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> Both also signify <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a fly) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">bit him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. خرش.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> And حَرَشَ البَعِيرَ <b><i><FONT COLOR="DarkBlue">He scratched,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rubbed, the</FONT></i></b> غَارِب [or <b><i><FONT COLOR="DarkBlue">withers</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">of the camel</FONT></i></b> with his staff, or stick, <b><i><FONT COLOR="DarkBlue">to make him go.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">He scratched,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rubbed, the camel so as to abrade the upper skin, and make it bleed;</FONT></i></b> whereupon it is smeared with هِنَآء [or tar]; as also خَرَشَهُ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> حَرَشَ بَيْنَ القَوْمِ; &amp;c.: see 2, in two places. <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> حَرِشَ, aor. حَرَشَ , inf. n. حَرْشٌ, <b><i><FONT COLOR="DarkBlue">He deceived, beguiled,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">circumvented;</FONT></i></b> syn. خَدَعَ: and ↓ احترش signifies the same; or nearly the same; i. e. <b><i><FONT COLOR="DarkBlue">he endeavoured to deceive, beguile,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">circumvent;</FONT></i></b> syn. of the inf. n. خِدَاعٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
حرش بين القوم	حَرَّشَ بَيْنَ القَوْمِ , inf. n. تَحْرِيشٌ; <b><i><FONT COLOR="DarkOliveGreen"> (S, * A, * K, * TA;;) </FONT></i></b> and بَيْنَهُمْ ↓ حَرَشَ , <b><i><FONT COLOR="DarkOliveGreen"> (A, TA, *) </FONT></i></b> inf. n. حَرْشٌ; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He excited discord, dissension, disorder, strife, quarrelling,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">animosity, between,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">among, the people;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, * A, * K, * TA;) </FONT></i></b> and <b><i><FONT COLOR="DarkOliveGreen"> (so in the S, but in the K “ or ”) </FONT></i></b> بَيْنَ الكِلَابِ <b><i><FONT COLOR="DarkBlue">between,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">among, the dogs;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> and البَهَائِمِ <b><i><FONT COLOR="DarkBlue">the beasts; exciting,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">provoking, them, one against another; as is done with camels, and rams, and cocks, &amp;c.;</FONT></i></b> the doing of which is forbidden in a trad.; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> or حَرْشٌ and تَحْرِيشٌ signify one's <b><i><FONT COLOR="DarkBlue">inciting</FONT></i></b> a man, and a lion, <b><i><FONT COLOR="DarkBlue">to attack</FONT></i></b> <b><i><FONT COLOR="DarkBlue">his adversary;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> and مُحَارَشَةٌ and حِرَاشٌ [inf. ns. of ↓ حَارَشَ ] are syn. with تَحْرِيشٌ [in the last of the senses above]; as also مُهَارَشَةٌ and هِرَاشٌ: <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. هرش, q. v.:) </FONT></i></b> you say, حَرَّشَهُ [and ↓ حَرَشَهُ , meaning, <b><i><FONT COLOR="DarkBlue">he incited him,</FONT></i></b> &amp;c.; or rather, <b><i><FONT COLOR="DarkBlue">he exasperated him;</FONT></i></b> app. from حَرشٌ or or حُرْشَةٌ, signifying “ roughness ”]. <b><i><FONT COLOR="DarkOliveGreen"> (AZ, S in art. ذأر.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence, app.,] تَحْرِيشٌ also signifies The <b><i><FONT COLOR="DarkBlue">mentioning a thing that renders reproof necessary.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
حرشة	حُرْشَةٌ : see حَرَشٌ.
حرص	حِرْصٌ a subst. from حَرَصَ عَلَيْهِ, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Vehemence of desire; eagerness; avidity; cupidity; hankering; greediness; vehement greediness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">avidity, for an object sought after; covetousness; excessive,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">inordinate, desire;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> جَشَعٌ: <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">culpable desire</FONT></i></b> for worldly good: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> [the different opinions respecting its derivation have been mentioned above, voce حَرَصَ:] also the <b><i><FONT COLOR="DarkBlue">act of striving,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">labouring; exerting oneself; taking pains,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">extraordinary pains; to acquire, obtain,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">attain, a thing.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA.) </FONT></i></b> قُرِنَ الحِرْصُ بِالحِرْمَانِ [<b><i><FONT COLOR="DarkBlue">Greediness,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">is coupled with prohibition</FONT></i></b> of the object thereof] is a saying of the Arabs. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">Excessive solicitude,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">care, and fear,</FONT></i></b> respecting a person; and <b><i><FONT COLOR="DarkBlue">excessive pity</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">compassion.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [See حَرِيصٌ.]
حرصة	حَرْصَةٌ <b><i><FONT COLOR="DarkBlue">A rent</FONT></i></b> in a garment or piece of cloth. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also حَارِصَةٌ, in two places.
حرصه	حَرَصَهُ , aor. [ حَرِصَ and] حَرُصَ , <b><i><FONT COLOR="DarkOliveGreen"> (TK,) </FONT></i></b> inf. n. حَرْصٌ, <b><i><FONT COLOR="DarkOliveGreen"> (T, S, K, &amp;c.,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He rent it;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">clave it:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, S, K, &amp;c.:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">he,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, stripped off, scraped off, rubbed off, abraded,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">otherwise removed, its superficial part, peel, rind,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the like:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, K, &amp;c.:) </FONT></i></b> the former, <b><i><FONT COLOR="DarkOliveGreen"> (Az,) </FONT></i></b> or the latter, <b><i><FONT COLOR="DarkOliveGreen"> (Az, Er―Rághib, B,) </FONT></i></b> is the primary signification. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> You say, حَرَصَ القَصَّارُ الثَّوْبَ, <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Mgh, Msb,) </FONT></i></b> aor. حَرِصَ <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, TA) </FONT></i></b> and حَرُصَ , <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> inf. n. حَرْصٌ, <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The beater and washer and whitener rent the garment,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">piece of cloth,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, Mgh, Msb, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in beating it:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">made holes in it by beating it:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA: *) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">made holes and rents in it thereby:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">abraded its superficial part thereby.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And حُرِصَ المَرْعَى <b><i><FONT COLOR="DarkBlue">The pasture,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">herbage, became entirely consumed, nothing of it being left;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IF, K;) </FONT></i></b> as though it were stripped off from the surface of the land. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> حَرَصَ عَلَيْهِ, <b><i><FONT COLOR="DarkOliveGreen"> (T, S, A, Msb, K, *) </FONT></i></b> aor. حَرِصَ <b><i><FONT COLOR="DarkOliveGreen"> (T, S, Msb, K) </FONT></i></b> and حَرُصَ , mentioned by IKtt and the author of the Iktitáf, <b><i><FONT COLOR="DarkOliveGreen"> (MF,) </FONT></i></b> inf. n. حَرْصٌ; <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> and حَرِصَ, aor. حَرَصَ , <b><i><FONT COLOR="DarkOliveGreen"> (T, Msb, K,) </FONT></i></b> inf. n. حَرَصٌ; <b><i><FONT COLOR="DarkOliveGreen"> (Msb; [but it seems to be indicated in the K, by its being said that the pret. is like سَمِعَ, that it is حَرْصٌ;]) </FONT></i></b> the latter form of the verb, however, is bad; <b><i><FONT COLOR="DarkOliveGreen"> (T, TA;) </FONT></i></b> though El― Kurtubee is asserted by MF to have said that the former is of weak authority; which is clearly wrong, as the readers of the Kur are generally agreed in using it; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He desired it vehemently, eagerly, greedily, very greedily,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">with avidity; he hankered after it; he coveted it; he desired it excessively,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">inordinately:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, * K, * TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he desired it culpably;</FONT></i></b> namely, worldly good: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> said by Az to be derived from the first of the significations mentioned in this art., or, as is also said by Er―Rághib, and in the B, from the second thereof; because, says Az, he who does so [may be said by a figure of speech to be one who] scratches off the outer skin of the faces of men by his so doing: but MF regards this as improbable; and says that most of the lexicologists hold the last to be the primary signification, and others to be taken from it: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> حَرَصَ عَلَيْهِ, aor. حَرِصَ , inf. n. حَرْصٌ, also signifies <b><i><FONT COLOR="DarkBlue">he strove,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">laboured; exerted himself; took pains,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">extraordinary pains; to acquire, obtain,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">attain, it:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA: *) </FONT></i></b> and ↓ احترص signifies the same as حَرَصَ [<b><i><FONT COLOR="DarkBlue">he desired vehemently,</FONT></i></b> &amp;c.]: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">he strove,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">laboured; exerted himself; took pains,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">extraordinary pains; to acquire, obtain,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">attain, a thing.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AA, K, * TA.) </FONT></i></b> You say, لَا حَرَسَ ا للّٰهُ مَنْ حَرَصَ [<b><i><FONT COLOR="DarkBlue">May God not guard him who desires inordinately,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">culpably</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> Aboo―Dhu―eyb makes حَرَصْتُ trans. by means of بِ, in the following verse: وَلَقَدْ حَرَصْتُ بِأَنْ أُدَافِعَ عَنْهُمُ فَإِذَا المَنِيَّةُ أَقْبَلَتْ لَا تُدْفَعُ [<b><i><FONT COLOR="DarkBlue">And verily I had purposed to defend them by repelling aggression from them; but lo, the decree of death came: it was not to be repelled</FONT></i></b>]: meaning, هَمَمْتُ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Also <b><i><FONT COLOR="DarkBlue">He was excessively solicitous,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">careful, and fearful, respecting him;</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">excessively pitiful,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">compassionate, to him.</FONT></i></b> See حِرْصٌ and حَرِيصٌ.]
حرض	حَرَضٌ <b><i><FONT COLOR="DarkBlue">Corruptness in the body,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">in the intellect,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ibn―'Arafeh, A, K,) </FONT></i></b> and <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in one's course of conduct,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tenets.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ibn―'Arafeh, K.) </FONT></i></b> [See 1.] <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> A man <b><i><FONT COLOR="DarkBlue">in a corrupt,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">disordered, state, and sick,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">diseased,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">so that he defiles himself</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (يُحْدِثُ [but in some copies of the S this word is omitted]) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in his clothes;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> as also ↓ حَارِضَةٌ and ↓ حَارِضٌ and ↓ حَرِضٌ ; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> ↓ which last also signifies a man <b><i><FONT COLOR="DarkBlue">having his stomach in a corrupt,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">disordered, state;</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">suffering protracted disquietude of mind, and disease:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> also the first, <b><i><FONT COLOR="DarkOliveGreen"> (حَرَضٌ,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">weary,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fatigued:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">at the point of death;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K;) </FONT></i></b> as also ↓ حَاِرضٌ ; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> which last also signifies one <b><i><FONT COLOR="DarkBlue">near to dying,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to perishing;</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">having his body corrupted,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">disordered, by disease, so as to be at the point of death,</FONT></i></b> and so ↓ حَرِضٌ ; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> and [in like manner] ↓ مُحْرَضٌ signifies <b><i><FONT COLOR="DarkBlue">dying,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">perishing, from disease, being neither living so as to be an object of hope, nor dead so as to be an object of despair:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, TA:) </FONT></i></b> حَرَضٌ also signifies <b><i><FONT COLOR="DarkBlue">emaciated</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (lit. <b><i><FONT COLOR="DarkBlue">dissolved</FONT></i></b>) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">by grief,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">by excessive love;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AA accord. to the S, or AO accord. to the TA, and K;) </FONT></i></b> as also ↓ مُحْرَضٌ , <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or ↓ مُحَرَّضٌ : <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">heavily oppressed by disease;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">constantly affected thereby so as to be at the point of death:</FONT></i></b> so in the Kur xii. 85: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> [in the CK, حَرَضًا is her erroneously put for مَرَضًا:] or it there signifies <b><i><FONT COLOR="DarkBlue">heavily pressed upon by disease;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">affected by constant disease:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AZ:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">extremely aged;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">old and weak:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Katádeh:) </FONT></i></b> and anything <b><i><FONT COLOR="DarkBlue">withering:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> [the following observation, which is inserted in the S after the first of the significations here given of حَرَضٌ used as an epithet, and in the K after a later signification which is said to be tropical, applies to it, when so used, in all its senses:] it is employed alike as sing. as pl. <b><i><FONT COLOR="DarkOliveGreen"> (Fr, S, K) </FONT></i></b> and masc. <b><i><FONT COLOR="DarkOliveGreen"> (Fr) </FONT></i></b> and fem.; <b><i><FONT COLOR="DarkOliveGreen"> (Fr, K;) </FONT></i></b> being originally an inf. n.: <b><i><FONT COLOR="DarkOliveGreen"> (Fr, Msb:) </FONT></i></b> or, like every inf. n. used as an epithet, it is for ذُو followed by the inf. n., and therefore has no dual nor pl. form: <b><i><FONT COLOR="DarkOliveGreen"> (Zj:) </FONT></i></b> but some of the Arabs use ↓ حَارِضٌ as an epithet applied to a male, and ↓ حَارِضَةٌ as applied to a female; and these have duals and pls.: <b><i><FONT COLOR="DarkOliveGreen"> (Fr:) </FONT></i></b> and sometimes حَرَضٌ has pls.; namely أَحْرَاضٌ; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> which is also pl. of حَرِضٌ and of حَارِضٌ; or, accord. to the L, it is allowable as a pl. of حَرِضٌ, in the place of the more common pl. حَرِضُونَ; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> and ↓ حُرْضَانِ ; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> which is more approved; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> and حَرِضَةٌ. <b><i><FONT COLOR="DarkOliveGreen"> (K: [this last being expressly said in the TA to be thus written, but in the CK it is written حَرَضَة.]) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also, applied to a man, <b><i><FONT COLOR="DarkOliveGreen"> (A,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Possessing no good;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, K;) </FONT></i></b> like ↓ حَارِضَةٌ , <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> which latter is explained by As as signifying a man <b><i><FONT COLOR="DarkBlue">in whom is no good:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, TA:) </FONT></i></b> or the former, one <b><i><FONT COLOR="DarkBlue">whose good is not hoped for, nor his evil feared:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> and a <b><i><FONT COLOR="DarkBlue">bad</FONT></i></b> man: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">low, base, mean,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sordid; unable to rise from,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">quit, his place;</FONT></i></b> as also ↓ حَرِيضٌ and ↓ حَرِضٌ and ↓ مُحَرَّضٌ , <b><i><FONT COLOR="DarkOliveGreen"> (K, [this last, in the CK, written مُحَرِّض,]) </FONT></i></b> or ↓ مُحْرَضٌ , <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> and ↓ إِحْرِيضٌ : <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">low, base, mean,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sordid; in whom is no good:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and [in like manner] ↓ حَارِضٌ signifies <b><i><FONT COLOR="DarkBlue">bad, corrupt,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">vitious, and neglected,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">forsaken;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> and so ↓ مَحْرُوضٌ , <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> and ↓ حِرْضَةٌ , of which the pl. is حِرَضٌ; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> ↓ مَحْرُوضٌ also signifying <b><i><FONT COLOR="DarkBlue">made,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">asserted, to be low, base, mean,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sordid;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA;) </FONT></i></b> and so ↓ حَارِضٌ , and ↓ حِرْضَةٌ ; and this last signifying also <b><i><FONT COLOR="DarkBlue">having in him no good:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and حَرَضٌ likewise signifies one <b><i><FONT COLOR="DarkBlue">who does not take to himself arms, nor fight:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth, K:) </FONT></i></b> its pl. is أَحْرَاضٌ <b><i><FONT COLOR="DarkOliveGreen"> (A, TA) </FONT></i></b> and ↓ حُرْضَانٌ : <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> both these pls. signify <b><i><FONT COLOR="DarkBlue">weak</FONT></i></b> men, <b><i><FONT COLOR="DarkBlue">who will not fight:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> and the former of them is explained as signifying the <b><i><FONT COLOR="DarkBlue">lowest, basest,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">meanest, sort</FONT></i></b> of mankind: and men <b><i><FONT COLOR="DarkBlue">corrupt in their course of conduct,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tenets:</FONT></i></b> also the latter of them as signifying men <b><i><FONT COLOR="DarkBlue">who know not the place of their chief:</FONT></i></b> and ↓ حَارِضٌ , of which the fem. is with ة, signifies a <b><i><FONT COLOR="DarkBlue">stupid</FONT></i></b> man. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> Also, applied to a she―camel, <b><i><FONT COLOR="DarkBlue">Lean,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">emaciated:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA:) </FONT></i></b> and ↓ حُرْضَانٌ , so applied, <b><i><FONT COLOR="DarkBlue">vile:</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">perishing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dying;</FONT></i></b> in which sense it is likewise applied to a male camel. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> Also, applied to language, or speech, <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Bad;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> and so, by poetic license, ↓ حَرْضٌ ; or this, accord. to Sgh, is a dial. var.: <b><i><FONT COLOR="DarkOliveGreen"> (L, TA:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">perishing:</FONT></i></b> pl. أَحْرَاضٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
حرض	حَرِضٌ : see حَرَضٌ, in three places, near the beginning: <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> and again in the latter half of the paragraph.
حرض	حَرِضَ , <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K,) </FONT></i></b> aor. حَرَضَ , <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K,) </FONT></i></b> inf. n. حَرَضٌ, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">His stomach became in a corrupt,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">disordered, state:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">became in a corrupt,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">disordered, state, and sick,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">diseased, so as to defile himself in his clothes:</FONT></i></b> [see حَرَضٌ, below:] or <b><i><FONT COLOR="DarkBlue">he became emaciated</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (lit. <b><i><FONT COLOR="DarkBlue">dissolved</FONT></i></b>) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">by grief,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">by excessive love:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he became at the point of death:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">he suffered protracted disquietude of mind,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">disease;</FONT></i></b> as also حَرُضَ, aor. حَرُضَ : <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> and حَرَضَ, aor. حَرُضَ and حَرِضَ , inf. n. حُرُوضٌ <b><i><FONT COLOR="DarkOliveGreen"> (K) and حَرْضٌ, (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he became heavily oppressed by disease;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">constantly affected thereby so as to be at the point of death:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or this last form of the verb signifies <b><i><FONT COLOR="DarkBlue">he died,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">perished.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence, app.,] حَرُضَ, and حَرَضَ, aor. حَرُضَ , inf. n. حُرُوضٌ, as in the L; not حَرِضَ, as in the K <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, low, base, mean,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sordid; unable to rise from,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">quit, his place;</FONT></i></b> a signification given in the K to حَرِضَ: or <b><i><FONT COLOR="DarkBlue">low, base, mean,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sordid; possessing no good:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> [but of the correctness of one of the two forms here mentioned on the authority of the L, the author of the TA expresses a bout: app. with respect to the latter of them; for it is said,] حَرُضَ, inf. n. حَرَاضَةٌ and حُرُوضَةٌ and حُرُوضٌ, also signifies <b><i><FONT COLOR="DarkBlue">he</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, low, base, mean,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sordid, and bad, corrupt,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">vicious, and neglected,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">forsaken;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA;) </FONT></i></b> as also حَرِضَ. <b><i><FONT COLOR="DarkOliveGreen"> (K: but only the former, حَرُضَ, is given in this sense in the TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> حَرَضَ as a trans. v.: see 4, in two places. <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> حَرِضَ, aor. حَرَضَ , also signifies <b><i><FONT COLOR="DarkBlue">He picked up from the ground</FONT></i></b> إِحْرِيض [or <b><i><FONT COLOR="DarkBlue">safflower</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (O, K.) </FONT></i></b>
حرض	حَرْضٌ : see حَرَضٌ, last sentence: <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> and see also what here follows.
حرض	حُرُضٌ : see حُرْضٌ, in two places.
حرض	حُرْضٌ , <b><i><FONT COLOR="DarkOliveGreen"> (Mgh,) </FONT></i></b> or ↓ حُرُضٌ , <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> or both, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> the former mentioned by Sb, but in some of the copies of his book written with fet―h <b><i><FONT COLOR="DarkOliveGreen"> (↓ حَرْضٌ ) </FONT></i></b>, <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> شَجَرُ الأُشْنَانِ [The <b><i><FONT COLOR="DarkBlue">trees,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">plants, from which potash is obtained;</FONT></i></b> the <b><i><FONT COLOR="DarkBlue">kind of plants called kali,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">glasswort,</FONT></i></b> &amp;c.]; <b><i><FONT COLOR="DarkBlue">which are of the kind called</FONT></i></b> نَجِيل: <b><i><FONT COLOR="DarkOliveGreen"> (Az, TA:) </FONT></i></b> Aboo―Ziyád says that <b><i><FONT COLOR="DarkBlue">what is termed</FONT></i></b> حُرْض <b><i><FONT COLOR="DarkBlue">is slender in the extremities</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (دُقَاقُ الأَطْرَافِ) </FONT></i></b>, <b><i><FONT COLOR="DarkBlue">but its tree is large, being sometimes used for shade, and affords firewood, and it is that with which people wash clothes;</FONT></i></b> and he adds, we have not seen any حُرْض purer or whiter than some which grows in ElYemámeh, in a valley thereof called جَوُّ الخَضَارِمِ: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> أُشْنَانٌ [q. v.]; <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Mgh, Msb, K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">with which the hands are washed after food.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA. [But see حَرَّاضٌ.]) </FONT></i></b> So in the Kur [xii. 85], accord. to one reading, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> the reading of El― Hasan El―Basree, <b><i><FONT COLOR="DarkOliveGreen"> (Sgh,) </FONT></i></b> ↓ حَتَّى تَكُونَ حُرُضًا , <b><i><FONT COLOR="DarkOliveGreen"> (Bd,) </FONT></i></b> meaning <b><i><FONT COLOR="DarkBlue">Until thou be like</FONT></i></b> اشنان <b><i><FONT COLOR="DarkBlue">in dryness;</FONT></i></b> as explained in the K, except that نُحُولًا is there erroneously put for قُحُولًا: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> but EsSuddee disapproved of this reading. <b><i><FONT COLOR="DarkOliveGreen"> (Sgh.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also حُرْضٌ, [and app. حُرُضٌ also,] <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> جِصٌّ [or <b><i><FONT COLOR="DarkBlue">Gypsum</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
حرضان	حُرْضَانٌ : see حَرَضٌ, <b><i><FONT COLOR="DarkOliveGreen"> (of which it is a syn. and a pl.,) </FONT></i></b> latter half, in three places.
حرضة	حُرْضَةٌ The <b><i><FONT COLOR="DarkBlue">person called</FONT></i></b> أَمِينُ مُقَامِرِينَ; <b><i><FONT COLOR="DarkOliveGreen"> (O, K;) </FONT></i></b> [i. e.] the <b><i><FONT COLOR="DarkBlue">man who turns round about,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">shuffles, the arrows</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">in the</FONT></i></b> رِبَابَة], or <b><i><FONT COLOR="DarkBlue">who deals them forth,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (الَّذِى يَضْرِبُ بِالقِدَاحِ, S, or يُفِيضُ القِدَاحَ, A,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">for the players in the game called</FONT></i></b> المَيْسِر, <b><i><FONT COLOR="DarkOliveGreen"> (S, A,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in order that he may eat of their meat</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">without having contributed to pay for the slaughtered camel</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (A:) </FONT></i></b> like him who is termed بَرَمٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, A,) </FONT></i></b> always a low, or mean, person, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> an object of dispraise: <b><i><FONT COLOR="DarkOliveGreen"> (A:) </FONT></i></b> called thus because of his lowness, or meanness. <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">One who does not purchase flesh―meat, nor eat it unless he find it in the possession of another person.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A Heyth, Az.) </FONT></i></b>
حرضة	حِرْضَةٌ : see حَرَضٌ, latter half, in two places.
حرضه	حرّضهُ : see 4. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also, inf. n. تَحْرِيضٌ, <b><i><FONT COLOR="DarkBlue">He rendered him free from,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rid him of,</FONT></i></b> حَرَض [q. v.]; like as قَذَّيْتُهُ signifies “ I rid him of what is termed قَذًى. ” <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [Thus it bears two contr. significations.] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And, [hence, perhaps,] <b><i><FONT COLOR="DarkOliveGreen"> (ISd, A, &amp;c.,) </FONT></i></b> inf. n. as above, <b><i><FONT COLOR="DarkOliveGreen"> (S, ISd, A, &amp;c.,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He excited, incited, urged,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">instigated, him,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Zj, S, ISd, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and roused him to ardour,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> عَلَى القِتَالِ <b><i><FONT COLOR="DarkBlue">to fight,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Zj, S,) </FONT></i></b> or عَلَى الشَّىْءِ <b><i><FONT COLOR="DarkBlue">to do the thing,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, * Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in order that he might be known to be such as is termed</FONT></i></b> حَارِض <b><i><FONT COLOR="DarkBlue">if he held back from it:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Zj:) </FONT></i></b> so in the Kur [iv. 86 and] viii. 66: <b><i><FONT COLOR="DarkOliveGreen"> (Zj:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he excited, incited, urged,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">instigated, him to apply himself constantly,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">perseveringly,</FONT></i></b> to fight: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> [see 3:] and عَلَى الشَّىْءِ ↓ أَحْرَضَهُ , inf. n. إِحْرَاضٌ, signifies the same as حرّضهُ. <b><i><FONT COLOR="DarkOliveGreen"> (TS.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> حرّض, inf. n. as above, <b><i><FONT COLOR="DarkBlue">He had a</FONT></i></b> حُرْضَة, i. e., a <b><i><FONT COLOR="DarkBlue">person entrusted with the office of turning about,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">shuffling, the gamingarrows of the players.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TS.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A4―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He employed the portion of his property set apart for traffic in</FONT></i></b> حُرْض [q. v.], <b><i><FONT COLOR="DarkOliveGreen"> (IAar, K,) </FONT></i></b> i. e. أُشْنَان. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A5―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He dyed</FONT></i></b> a garment, or piece of cloth, <b><i><FONT COLOR="DarkBlue">with</FONT></i></b> إِحْرِيض [q. v.]. <b><i><FONT COLOR="DarkOliveGreen"> (IAar, K.) </FONT></i></b>
حرف	حَرَّفَ see 1, in two places. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence,] طَاعُونٌ يُحَرِّفُ القُلُوبَ [<b><i><FONT COLOR="DarkBlue">A pestilence</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">causing the hearts</FONT></i></b> [of those witnessing its effects] <b><i><FONT COLOR="DarkBlue">to turn away, and be aloof:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> occurring in a trad.: or, accord. to one relation, يُحَوِّفُ القلوب, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> i. e., turning the hearts from confidence, and inclining them to removal and flight. <b><i><FONT COLOR="DarkOliveGreen"> (K and TA in art. حوف.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> تَحْرِيفُ القَلَمِ <b><i><FONT COLOR="DarkBlue">The nibbing the writing―reed obliquely;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, * K, * TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">making the right tooth of the nib higher</FONT></i></b> [i. e. <b><i><FONT COLOR="DarkBlue">longer</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">than the left.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> You say also, حَرَّفَ القَطَّةَ [<b><i><FONT COLOR="DarkBlue">He made the nibbing oblique</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And حرّف السِّكِّينَ فِى حَالِ القَطِّ [<b><i><FONT COLOR="DarkBlue">He turned the knife obliquely in nibbing</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> See also 7. <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> تَحْرِيفٌ also signifies The <b><i><FONT COLOR="DarkBlue">putting in motion,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">into a state of commotion;</FONT></i></b> syn. تَحْرِيكٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> قَالَ بِيَدِهِ فَحَرَّفَهَا كَأَنَّهُ يُرِيدُ القَتْلَ, in a trad., means [<b><i><FONT COLOR="DarkBlue">He made a sign with his hand,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">and imitated with it the cutting of a sword with its edge.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
حرف	حَرْفٌ The <b><i><FONT COLOR="DarkBlue">extremity, verge, border, margin, brink, brow, side,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">edge,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, * K, TA,) </FONT></i></b> of anything; <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> as, for instance, the <b><i><FONT COLOR="DarkBlue">side</FONT></i></b> of a river or rivulet, and of a ship or boat, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> and of the notch of an arrow; <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> and the <b><i><FONT COLOR="DarkBlue">edge</FONT></i></b> of a sword: <b><i><FONT COLOR="DarkOliveGreen"> (L, TA:) </FONT></i></b> pl. [of mult. حُرُوفٌ, and of pauc.] أَحْرُفٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> Hence, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">A point, a ridge, a brow,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">a ledge,</FONT></i></b> of a mountain:] the <b><i><FONT COLOR="DarkBlue">pointed, sharp,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">edged, summit</FONT></i></b> of a mountain: <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a projecting portion in the side</FONT></i></b> of a mountain, <b><i><FONT COLOR="DarkBlue">in form like a small</FONT></i></b> دُكَّان [i. e. <b><i><FONT COLOR="DarkBlue">bench</FONT></i></b>] or <b><i><FONT COLOR="DarkBlue">the like:</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">a portion in the summit</FONT></i></b> of a mountain, <b><i><FONT COLOR="DarkBlue">having a thin edge,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ridge, rising above the upper part of the back:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Sh, TA:) </FONT></i></b> pl. <b><i><FONT COLOR="DarkOliveGreen"> (of the word thus used in relation to a mountain, TA) </FONT></i></b> حِرَفٌ; <b><i><FONT COLOR="DarkOliveGreen"> (Fr, S, Msb, K;) </FONT></i></b> accord. to Fr, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> the only instance of the kind except طِلَلٌ as pl. of طَلٌّ. <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K.) </FONT></i></b> [Hence, also,] <b><i><FONT COLOR="DarkBlue">A nib,</FONT></i></b> of a writing―reed, <b><i><FONT COLOR="DarkBlue">obliquely cut:</FONT></i></b> so in the phrase قَلَمٌ لَا حَرْفَ لَهُ, in the S and K in art. جزم, <b><i><FONT COLOR="DarkBlue">a writingreed not having a nib obliquely cut.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA in that art. [See 2 in the present art.]) </FONT></i></b> And حَرْفَا الرَّأْسِ <b><i><FONT COLOR="DarkBlue">The two lateral halves of the head.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [Hence, also, the phrase] فُلَانٌ عَلَى حَرْفٍ مِنْ أَمْرِهِ [and بِحَرْفٍ مِنْهُ <b><i><FONT COLOR="DarkOliveGreen"> (see 3, first sentence,) </FONT></i></b>] <b><i><FONT COLOR="DarkBlue">Such a one is</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">standing</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">aloof with respect to his affair,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (عَلَى نَاحِيَةٍ مِنْهُ, ISd, TA,) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">in suspense,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">waiting, and looking to the result, if he see, in regarding it from one side, what he likes;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">turning from it if he see what does not please him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ISd, TA.) </FONT></i></b> The saying, in the Kur xxii. 11, وَمِنَ ا لنَّاسِ مَنْ يَعْبُدُ ا للّٰهَ عَلَى حَرْفٍ means <b><i><FONT COLOR="DarkBlue">And of men is he who serves God standing aloof with respect to religion, in a fluctuating state, like him who is in the outskirts of the army, who, if sure of victory and spoil, stands firm, and otherwise flees:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ksh, Bd: *) </FONT></i></b> or the meaning is, <b><i><FONT COLOR="DarkBlue">who serves God in doubt,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">suspense,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Zj, K, Jel,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">being unsteady like him who alights and abides upon the</FONT></i></b> حَرْف [i. e. <b><i><FONT COLOR="DarkBlue">point,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ridge,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">brow,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">of a mountain:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Jel:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in a state of disquietude respecting his case;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ibn― 'Arafeh, K;) </FONT></i></b> i. e. <b><i><FONT COLOR="DarkBlue">not entering into the religion firmly,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">steadily:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">who serves God in one mode of circumstances;</FONT></i></b> i. e. <b><i><FONT COLOR="DarkBlue">when in ample circumstances, and not when straitened in circumstances;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Az, S, K;) </FONT></i></b> as though good fortune and plenty were one side, and an evil state were another side: <b><i><FONT COLOR="DarkOliveGreen"> (Az, TA:) </FONT></i></b> [hence,] حَرْفٌ sometimes signifies <b><i><FONT COLOR="DarkBlue">a mode,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">manner,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">a way.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">A letter of the alphabet:</FONT></i></b> pl. حُرُوفٌ: <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K:) </FONT></i></b> the letters being thus called because they are the extremities of the word [and of the syllable]. <b><i><FONT COLOR="DarkOliveGreen"> (Kull.) </FONT></i></b> The saying of the lawyers, تُبْطَلُ الصَّلَاةَ بِحَرْفٍ مُفْهِمٍ [<b><i><FONT COLOR="DarkBlue">Prayer is made null by a significant letter</FONT></i></b>] means only by an imperative of a verb of which the first and last radical letters are infirm; such as فِ from وَفَى, and قِ from وَقَى, and the like. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> As a grammatical term, <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">A particle;</FONT></i></b> i. e.] <b><i><FONT COLOR="DarkBlue">what is used to express a meaning, and is not a noun nor a verb:</FONT></i></b> every other definition of it is bad: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> pl. حُرُوفٌ. <b><i><FONT COLOR="DarkOliveGreen"> (Msb, &amp;c.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> And <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A word</FONT></i></b> [absolutely: often used in this sense in lexicons &amp;c.]. <b><i><FONT COLOR="DarkOliveGreen"> (Kull.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> <b><i><FONT COLOR="DarkBlue">A dialect, an idiom,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a mode of expression, peculiar to certain of the Arabs:</FONT></i></b> pl. [of pauc.] أَحْرُفٌ: so in the saying <b><i><FONT COLOR="DarkOliveGreen"> (of Mohammad, TA) </FONT></i></b> نَزَلَ القُرْآنُ عَلَى سَبْعَةِ أَحْرُفٍ <b><i><FONT COLOR="DarkBlue">The Kur―án has been revealed according to seven dialects,</FONT></i></b> of the dialects of the Arabs: <b><i><FONT COLOR="DarkOliveGreen"> (A'Obeyd, Az, IAth, K:) </FONT></i></b> or this means, <b><i><FONT COLOR="DarkBlue">according to seven modes,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">manners,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of reading:</FONT></i></b> whence فُلَانٌ يَقْرَأُ بِحَرْفِ ا بْنِ مَسْعُودٍ <b><i><FONT COLOR="DarkBlue">Such a one reads in the manner of reading of Ibn―Mes'ood.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Applied to a she―camel, <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Lean,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">light of flesh;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">lean, and lank in the belly;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and firm, strong,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hardy;</FONT></i></b> likened to the حَرْف of a mountain; <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> or to the حرف of a sword, <b><i><FONT COLOR="DarkOliveGreen"> (Z, O, TA,) </FONT></i></b> in respect of her leanness, or thinness, and her sharpness and effectiveness in pace; <b><i><FONT COLOR="DarkOliveGreen"> (Z, TA;) </FONT></i></b> or to a letter of the alphabet, meaning the letter ا, in respect of her leanness: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">excellent,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">high―bred,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">strong and light and swift, sharp and effective in pace, rendered lean by journeyings;</FONT></i></b> likened to the حرف of a sword: <b><i><FONT COLOR="DarkOliveGreen"> (L:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">emaciated:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> so As used to say: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> but this is inconsistent with Dhu―r―Rummeh's description of a she―camel by the epithets جُمَالِيَّةٌ حَرْفٌ سِنَادٌ: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> [see حَرِيثَةٌ:] or [in the CK “ and ”] <b><i><FONT COLOR="DarkBlue">great; big; of great size;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA;) </FONT></i></b> likened to the حرف of a mountain: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> it is applied only to a she―camel: one may not say جَمَلٌ حَرْفٌ. <b><i><FONT COLOR="DarkOliveGreen"> (IAar, TA.) </FONT></i></b>
حرف	حُرْفٌ and ↓ حِرْفَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, K) </FONT></i></b> and ↓ حُرْفَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, K) </FONT></i></b> and ↓ حِرَافٌ <b><i><FONT COLOR="DarkOliveGreen"> (TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Ill―fatedness; privation of prosperity;</FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">being denied prosperity;</FONT></i></b> syn. حِرْمَانٌ [as inf. n. of حُرِمَ]: <b><i><FONT COLOR="DarkOliveGreen"> (K, TA:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">lack of good fortune, so that one has no increase of his cattle</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">other property:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">debarment from the means of subsistence.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b> Hence the saying of 'Omar, أَحَدِهِمْ أَشَدُّ عَلَىَّ مِنْ عَيْلَتِهِ ↓ لِحِرْفَةُ , <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> or, accord. to one reading, ↓ لَحُرْفَةُ , <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">Verily the ill―fatedness of any one of them is more distressing to me than his poverty:</FONT></i></b>] i. e., the supplying the wants of the poor man is easier to me than the making the bad to thrive: or the meaning is, <b><i><FONT COLOR="DarkBlue">the want of the means of gaining subsistence by any one of them, and grief on that account, is more distressing to me than his poverty:</FONT></i></b> so in the Nh. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> الحُرْفُ <b><i><FONT COLOR="DarkBlue">A certain grain, resembling</FONT></i></b> الخَرْدَل [or <b><i><FONT COLOR="DarkBlue">mustard</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (Az, Msb, TA;) </FONT></i></b> called by the vulgar, <b><i><FONT COLOR="DarkOliveGreen"> (AHn, TA,) </FONT></i></b> or in the dial. of El― 'Irák, <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. رشد,) </FONT></i></b> حَبُّ الرَّشَادِ, <b><i><FONT COLOR="DarkOliveGreen"> (AHn, S, K,) </FONT></i></b> or الرَّشَادُ: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> n. un. with ة, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> applied to <b><i><FONT COLOR="DarkBlue">a single grain thereof.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> [See art. رشد.] Hence حِرِّيفٌ [q. v.]. <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb.) </FONT></i></b>
حرف الشىء عن وجهه	حَرَفَ الشَّىْءَ عَنْ وَجْهِهِ , <b><i><FONT COLOR="DarkOliveGreen"> (AO, S, Msb, K,) </FONT></i></b> aor. حَرُفَ , <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> or حَرِفَ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> inf. n. حَرْفٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He turned the thing from its proper way,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">manner:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">altered it therefrom:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> and ↓ حرّفهُ , inf. n. تَحْرِيفٌ, has this latter meaning: <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA:) </FONT></i></b> or has an intensive signification of this kind. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> الكَلِمِ عَنْ ↓ تَحْرِيفُ مَوَاضِعِهِ signifies <b><i><FONT COLOR="DarkBlue">The altering words from their proper meanings:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, * TA:) </FONT></i></b> and agreeably with this explanation, the verb is used in the Kur iv. 48, &amp;c.: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or تحريف signifies the <b><i><FONT COLOR="DarkBlue">perverting</FONT></i></b> of language: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">altering</FONT></i></b> a word <b><i><FONT COLOR="DarkBlue">in form;</FONT></i></b> as in writing بُرْدٌ for بَرْدٌ; or <b><i><FONT COLOR="DarkBlue">vice versâ:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (KT:) </FONT></i></b> [and the <b><i><FONT COLOR="DarkBlue">mistranscribing</FONT></i></b> a word in any manner: commonly used in this sense in the lexicons &amp;c.: or the <b><i><FONT COLOR="DarkBlue">altering</FONT></i></b> a word <b><i><FONT COLOR="DarkBlue">by substituting one letter,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">more, for another,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">others.</FONT></i></b> See also صَحَّفَ.] <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See also 7. <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> حَرَفَ لِعِيَالِهِ, <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K,) </FONT></i></b> aor. حَرِفَ , <b><i><FONT COLOR="DarkOliveGreen"> (As, S, K,) </FONT></i></b> or حَرُفَ , <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He earned</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">gained</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">subsistence</FONT></i></b>], or <b><i><FONT COLOR="DarkBlue">laboured to do so, for his family,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">household,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (As, S, Msb, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">from this and that quarter;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (As, S;) </FONT></i></b> as also ↓ احترف : <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, * Msb, TA:) </FONT></i></b> and بِيَدَيْهِ ↓ احترف [<b><i><FONT COLOR="DarkBlue">he earned,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">gained, with his hands</FONT></i></b>]: and لِعِيَالِهِ ↓ تحرّف <b><i><FONT COLOR="DarkBlue">he applied himself to earn</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">gain</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">subsistence</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">for his family,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">household, by means of any,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">every, art</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">craft:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and ↓ احرف <b><i><FONT COLOR="DarkBlue">he laboured,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sought gain</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sustenance, for his household,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">family;</FONT></i></b> expl. by كَدَّ عَلَى عِيَالِهِ. <b><i><FONT COLOR="DarkOliveGreen"> (IAar, K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A4―]</FONT></b> حَرَفَ عَيْنُهُ, inf. n. حَرْفَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> not an inf. n. of un., <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He applied collyrium to his eye</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">with the</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">style called</FONT></i></b>] مِيل. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A5―]</FONT></b> حُرِفَ فِى مَالِهِ, inf. n. حَرْفَةٌ, <b><i><FONT COLOR="DarkBlue">He suffered the loss of somewhat of his property.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lh, K.) </FONT></i></b>
حرف مكافأة	حَرْفُ مُكَافَأَةٍ <b><i><FONT COLOR="DarkBlue">A particle denoting compensation,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the complement of a condition;</FONT></i></b> like حَرْفُ جَزَآءٍ. كفل
حرف مكافأة	حَرْفُ مُكَافَأَةٍ <b><i><FONT COLOR="DarkBlue">A particle denoting compensation,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the complement of a condition;</FONT></i></b> like حَرْفُ جَزَآءٍ. كفل
حرفة	حُرْفَةٌ : see حُرْفٌ, in two places.
حرفة	حِرْفَةٌ <b><i><FONT COLOR="DarkBlue">A craft,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">handicraft,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">by which one gains his subsistence; a mode,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">manner, of gain; any habitual work</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">occupation</FONT></i></b> of a man; because he turns <b><i><FONT COLOR="DarkOliveGreen"> (يَنْحَرِفُ, K, i. e. يَمِيلُ, TA) </FONT></i></b> to it; <b><i><FONT COLOR="DarkOliveGreen"> (K, TA;) </FONT></i></b> a subst. from اِحْتَرَفَ: <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb:) </FONT></i></b> pl. حِرَفٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See also حُرْفٌ, in two places.
حرفى	حُرْفِىٌّ <b><i><FONT COLOR="DarkBlue">A seller of</FONT></i></b> الحُرْف, i. e. حَبّ الرَّشَاد. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
حرق	حَرَقٌ [<b><i><FONT COLOR="DarkBlue">A burning</FONT></i></b> by means of fire;] a subst. <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb) </FONT></i></b> from الإِحْرَاقُ, <b><i><FONT COLOR="DarkOliveGreen"> (Mgh,) </FONT></i></b> [i. e.] from إِحْرَاقُ النَّارِ: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fire,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K,) </FONT></i></b> itself; <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> [the <b><i><FONT COLOR="DarkBlue">fire of a burning house &amp;c.;</FONT></i></b>] as also ↓ حَرِيقٌ <b><i><FONT COLOR="DarkOliveGreen"> (Mgh) </FONT></i></b> and ↓ حَارِقَةٌ : <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">flame of fire.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, Th, Mgh, K.) </FONT></i></b> The first is meant in the saying, ضَالَّةُ المُؤْمِنِ حَرَقُ النَّارِ [<b><i><FONT COLOR="DarkBlue">The straybeast of the believer is</FONT></i></b> a cause of <b><i><FONT COLOR="DarkBlue">the burning of fire</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (Mgh:) </FONT></i></b> or it here signifies <b><i><FONT COLOR="DarkBlue">the flame of fire:</FONT></i></b> a trad., meaning that if any one takes the stray―beast of a believer to possess it, his doing so will bring him to the flame of the fire [of Hell]. <b><i><FONT COLOR="DarkOliveGreen"> (Az, Mgh, TA.) </FONT></i></b> And hence, <b><i><FONT COLOR="DarkOliveGreen"> (Mgh,) </FONT></i></b> الحَرَقُ شَهَادَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, TA,) </FONT></i></b> i. e. [<b><i><FONT COLOR="DarkBlue">Burning,</FONT></i></b> or] <b><i><FONT COLOR="DarkBlue">fire,</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">flame, is</FONT></i></b> a cause of one's receiving the reward of <b><i><FONT COLOR="DarkBlue">martyrdom:</FONT></i></b>] occurring in another trad. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> You say also فِى حَرَقِ ا للّٰهِ <b><i><FONT COLOR="DarkBlue">In the fire of God.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> And ↓ أَلْقَى ا للّٰهُ الكَافِرَ فِى حَارِقَتِهِ , i. e. [<b><i><FONT COLOR="DarkBlue">May God cast the unbeliever</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">into his fire.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">A burn,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a mark of burning,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in a garment,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">piece of cloth, from the beating</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of the washer, and whitener, and the like;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> and so, sometimes, ↓ حَرْقٌ : <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or the former, <b><i><FONT COLOR="DarkBlue">a hole thus caused in a garment,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">piece of cloth;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, Mgh, TA;) </FONT></i></b> and so, sometimes, ↓ the latter; which also signifies <b><i><FONT COLOR="DarkBlue">a hole caused by fire, in a garment,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">piece of cloth.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b>
حرق	حَرَقٌ : see حَرَقٌ: <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> and see also حُرْقَةٌ, in two places. <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> <b><i><FONT COLOR="DarkBlue">Heat,</FONT></i></b> or <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">cold,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a wind,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">some other cause of mischief</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">harm, that burns,</FONT></i></b> or <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">nips, shrinks, shrivels,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">blasts,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (يُحْرِقُ,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">herbage.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> ↓ مُحْرَقٌ , [i. e. <b><i><FONT COLOR="DarkBlue">Burnt,</FONT></i></b>] <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb,) </FONT></i></b> and so ↓ مَحْرُوقٌ : <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> pl. of the first حَرْقَى; like قَتْلَى and جَرْحَى, pls. of قَتِيلٌ and جَرِيحٌ. <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b> Thus, in a trad., الحَرِيقُ شَهِيدٌ [<b><i><FONT COLOR="DarkBlue">The burnt is a martyr</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (Mgh:) </FONT></i></b> or ↓ الحَرِقُ , i. e. <b><i><FONT COLOR="DarkBlue">he who falls into fire, and takes fire and burns.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> The <b><i><FONT COLOR="DarkBlue">grating sound</FONT></i></b> of the dogtooth by reason of anger, or rage; as also ↓ حُرُوقٌ . <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
حرق	حَرِقٌ A cloud <b><i><FONT COLOR="DarkBlue">lightening vehemently.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">Sharp;</FONT></i></b> as though <b><i><FONT COLOR="DarkBlue">having the quality of burning;</FONT></i></b> applied to an iron head or blade of an arrow or a spear or sword &amp;c.; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> and so ↓ حُرَقَةٌ and ↓ حُرَّاقَةٌ and ↓ حَارُوقَةٌ , applied to swords. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See also حَرِيقٌ. <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> حَرِقُ الشَّعَرِ <b><i><FONT COLOR="DarkBlue">Having the hair falling off piecemeal:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> and حَرِقُ الجَنَاحِ has a similar meaning; <b><i><FONT COLOR="DarkOliveGreen"> (S, TA;) </FONT></i></b> i. e. [<b><i><FONT COLOR="DarkBlue">having the feathers of the wing falling off piecemeal:</FONT></i></b> or] <b><i><FONT COLOR="DarkBlue">short in the wing:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">having it cut off.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And رِيشٌ حَرِقٌ <b><i><FONT COLOR="DarkBlue">Feathers falling off,</FONT></i></b> <b><i><FONT COLOR="DarkBlue">and becoming scattered, by degrees.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And لِحْيَةٌ حَرِقَةٌ <b><i><FONT COLOR="DarkBlue">A beard that is shorter upon the chin than upon the two sides of the face.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also, حَرِقٌ, A man <b><i><FONT COLOR="DarkBlue">having the extremities much chapped:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> so some say. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> See also مَحْرُوقٌ.
حرق	حَرْقٌ : see حَرَقٌ, in two places.
حرق	حُرْقٌ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> An <b><i><FONT COLOR="DarkBlue">angry</FONT></i></b> man. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
حرقان	حُرْقَانٌ <b><i><FONT COLOR="DarkBlue">A rubbing together of the thighs.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b>
حرقة	حَرْقَةٌ : see what next follows.
حرقة	حُرَقَةٌ : see حَرِقٌ.
حرقة	حُرْقَةٌ [A state of <b><i><FONT COLOR="DarkBlue">burning;</FONT></i></b>] a subst. from اِحْتَرَقَ; as also ↓ حَرِيقٌ . <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> Thus the latter means in the Kur [lxxxv. 10], ↓ وَ لَهُمْ عَذَابُ الحَرِيقِ [<b><i><FONT COLOR="DarkBlue">And for them</FONT></i></b> shall be <b><i><FONT COLOR="DarkBlue">the punishment of burning:</FONT></i></b> as in other passages in the Kur]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A burning such as a man experiences from the taste of a thing in which is heat,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">from love,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">grief;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">such as is experienced in the eye from ophthalmia,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">in the heart from pain:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth, TA:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">heat;</FONT></i></b> as in the phrase, فِى جَوْفِهِ حُرْقَةٌ [<b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">In his belly,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">chest, is heat</FONT></i></b>]; and so ↓ حَرْقَةٌ and ↓ حَرِيقَةٌ . <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
حرقد	حِرْقِدٌ : see what follows.
حرقدة	حَرْقَدَةٌ The عُقَدْة <b><i><FONT COLOR="DarkBlue">of the</FONT></i></b> حُنْجُور [meaning the <b><i><FONT COLOR="DarkBlue">head of the windpipe;</FONT></i></b> app. called its عقدة, or “ knob, ” because its anterior portion forms a protuberance, that which we term “ pomum Adami: ” see غُصَّةٌ]: <b><i><FONT COLOR="DarkOliveGreen"> (S, L, K:) </FONT></i></b> pl. حَرَاقِدُ. <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And The <b><i><FONT COLOR="DarkBlue">root of the tongue;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, L;) </FONT></i></b> as also ↓ حِرْقِدٌ . <b><i><FONT COLOR="DarkOliveGreen"> (IAar, L, K.) </FONT></i></b> حرقص
حرقف الأتان	حَرْقَفَ الأَتَانَ <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (an ass) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">took hold upon the</FONT></i></b> حَرَاقِف [pl. of حَرْقَفَة] <b><i><FONT COLOR="DarkBlue">of the she―ass</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">with his fore legs</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Ibn―'Abbád, Sgh, K.) </FONT></i></b>
حرقفة	حَرْقَفَةٌ The <b><i><FONT COLOR="DarkBlue">bone of the</FONT></i></b> حَجَبَة, which is the <b><i><FONT COLOR="DarkBlue">head</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">crest</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">of the hip</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">haunch:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">head of the upper part of the hip</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">haunch:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. اكم:) </FONT></i></b> or [the dual] حَرْقَفَتَانِ signifies the <b><i><FONT COLOR="DarkBlue">place where the head of each thigh unites with,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">meets, the hip</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">haunch,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Zj in his “ Khalk el―Insán, ” and TA, *) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">externally:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> [see an explanation of حَجَبَةٌ, in which a distinction is made between this latter term and حَرْقَفَةٌ: a distinction is also made between them by Zj in his work cited above, as a reference to حجبة will show:] pl. حَرَاقِفُ <b><i><FONT COLOR="DarkOliveGreen"> (S, K) </FONT></i></b> and حَرَاقِيفُ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> One says, المَرِيضُ إِذَا طَالَتْ ضَجْعَتُهُ دَبِرَتْ حَرَاقِفُهُ [<b><i><FONT COLOR="DarkBlue">The sick man, when his lying on the side is of long continuance, his</FONT></i></b> حراقف <b><i><FONT COLOR="DarkBlue">became galled;</FONT></i></b> i. e. <b><i><FONT COLOR="DarkBlue">the exterior prominent regions of his hip―joints</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b>
حرقه	حرّقهُ , inf. n. تَحْرِيقٌ: see 4. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> تحريق also signifies Fire's <b><i><FONT COLOR="DarkBlue">making a mark,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">impression, upon a thing.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> حرّق الإِبِلَ, said of pasturage, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> [particularly] of what is termed حَمْض, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It made the camels thirsty.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See also 1.
حرقه	حَرَقَهُ , aor. حَرِقَ , inf. n. حَرْقٌ: see 4. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> حَرَقَهُ, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> aor. حَرُقَ , <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> inf. n. حَرْقٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He filed it:</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">he rubbed one part of it with another.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And hence, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> حَرَقَ نَابَهُ, aor. حَرُقَ and حَرِقَ , <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> inf. n. as above, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He ground his dog―tooth, so that it made a grating sound:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> when said of a stallion―camel, denoting threatening: and, accord. to IDrd, when the like is said of a she―camel, it is asserted to denote a consequence of fatigue. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And الأَسْنَانَ ↓ حَرَّقَ <b><i><FONT COLOR="DarkOliveGreen"> (K and TA in art. رعظ) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He grated the teeth.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA in that art.) </FONT></i></b> One says, فُلَانٌ يَحْرُقُ عَلَيْكَ الأُرَّمَ غَيْظًا <b><i><FONT COLOR="DarkOliveGreen"> (S, A *) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Such a one grinds together the</FONT></i></b> ارّم [or <b><i><FONT COLOR="DarkBlue">teeth,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">molar teeth,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (as the word is generally understood to mean in this case, but other meanings are assigned to it,) </FONT></i></b>] <b><i><FONT COLOR="DarkBlue">at thee</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">in anger,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rage</FONT></i></b>], <b><i><FONT COLOR="DarkBlue">like one filing:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, TA:) </FONT></i></b> or, as some say, الأُزَّمَ [<b><i><FONT COLOR="DarkBlue">the canine teeth</FONT></i></b>]: and the verb is also used without the objective complement, because the meaning is understood. <b><i><FONT COLOR="DarkOliveGreen"> (Ham p. 115.) </FONT></i></b> IDrd makes the act to be that of the canine tooth; saying, حَرَقَ نَابُ البَعِيرِ, meaning <b><i><FONT COLOR="DarkBlue">The canine tooth of the camel made a grating sound.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> AHát also mentions the saying, فُلَانٌ يَحْرُقُ نَابُهُ عَلَىَّ [<b><i><FONT COLOR="DarkBlue">Such a one's canine tooth makes a grating sound at me</FONT></i></b>]: and Zuheyr uses the phrase يَحْرُقُ نَابُهُ عَلَيْهِ. <b><i><FONT COLOR="DarkOliveGreen"> (Ham p. 286.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> حَرْقٌ also signifies The act of <b><i><FONT COLOR="DarkBlue">eating to the uttermost.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> حَرُقَ <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, evil in disposition.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A4―]</FONT></b> حَرَقٌ, as an inf. n., [i. e. of حَرِقَ,] signifies A garment's, or cloth's, <b><i><FONT COLOR="DarkBlue">being burnt by beating</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">with too much violence</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (KL.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And The <b><i><FONT COLOR="DarkBlue">springing forth,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">shooting forth, vehemently,</FONT></i></b> of lightning. <b><i><FONT COLOR="DarkOliveGreen"> (KL.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A5―]</FONT></b> حَرِقَ شَعَرُهُ, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> aor. حَرَقَ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> inf. n. حَرَقٌ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">His hair fell off piecemeal.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> [And حَرِقَتِ النَاصِيَةُ <b><i><FONT COLOR="DarkBlue">The forelock</FONT></i></b> of the horse <b><i><FONT COLOR="DarkBlue">became thin,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">scanty:</FONT></i></b> for it is said that] الحَرَقُ in relation to the ناصية is like السَّفَا. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And حَرِقَتِ اللِّحْيَةُ <b><i><FONT COLOR="DarkBlue">The beard was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, shorter upon the chin than upon the two sides of the face.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A6―]</FONT></b> حَرِقَ, aor. حَرَقَ , inf. n. حَرَقٌ, <b><i><FONT COLOR="DarkBlue">His</FONT></i></b> حَارِقَة [q. v.] <b><i><FONT COLOR="DarkBlue">became cut,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">severed:</FONT></i></b> said of a man: in speaking of a camel, حُرِقَ, like عُنِىَ, is more commonly used than حَرِقَ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
حرقوص	حُرْقُوصٌ <b><i><FONT COLOR="DarkBlue">A certain insect, resembling the flea,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">to which, sometimes, there grow two</FONT></i></b> <b><i><FONT COLOR="DarkBlue">wings, and then it flies;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> or, as some say, <b><i><FONT COLOR="DarkBlue">larger than the flea;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">like the tick;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A;) </FONT></i></b> accord. to Lth, <b><i><FONT COLOR="DarkBlue">a certain variegated insect</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (دُوَيْبَّةٌ مُجَزَّعَةٌ) </FONT></i></b>; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">the</FONT></i></b> حُمَة [i. e. <b><i><FONT COLOR="DarkBlue">venom,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sting,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">of which is like that of the hornet;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">which sticks to men, and bites,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">stings;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (تَلْدَغُ;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and to which the extremities of whips are likened;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A;) </FONT></i></b> or, accord. to Az, <b><i><FONT COLOR="DarkBlue">it has no</FONT></i></b> حُمَة <b><i><FONT COLOR="DarkBlue">when it bites; but its bite occasions much pain,</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">though</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">it has no venom</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (سُمّ) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">like that of hornets:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkOliveGreen"> (K) <b><i><FONT COLOR="DarkBlue">a certain small insect,</FONT></i></b> (IDrd, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">resembling the tick, that sticks to men:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IDrd, K, TA:) </FONT></i></b> or it is <b><i><FONT COLOR="DarkBlue">smaller than the</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">black beetle called</FONT></i></b>] جُعَل; <b><i><FONT COLOR="DarkOliveGreen"> (ISk, TA;) </FONT></i></b> or, accord. to the M, <b><i><FONT COLOR="DarkBlue">a thing like a small pebble, speckled a little with red or yellow, but its prevailing colour is black; which collects, and enters beneath men, and in their groins,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">armpits,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the like, and bites them; and rends the skins in which water or milk is kept;</FONT></i></b> or, as in the T, <b><i><FONT COLOR="DarkBlue">a certain small insect,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">which makes holes in the skins wherein water or milk is kept, and</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (as Az heard the Arabs of the desert to assert, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">enters into the pudenda of girls;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and is of the same kind as</FONT></i></b> جِعْلَان [pl. of جُعَلٌ], <b><i><FONT COLOR="DarkBlue">but smaller; black, speckled with white:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> because of its entering into the فَرْج of the virgin girl, it is called عَاشِقُ الأَبْكَارِ: <b><i><FONT COLOR="DarkOliveGreen"> (IB, TA:) </FONT></i></b> pl. حَرَاقِيصُ. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also The <b><i><FONT COLOR="DarkBlue">stone of a green unripe date.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AA, K.) </FONT></i></b> حرقف
حرقوف	حُرْقُوفٌ An <b><i><FONT COLOR="DarkBlue">emaciated</FONT></i></b> beast, or horse or the like; <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA;) </FONT></i></b> i. e., <b><i><FONT COLOR="DarkBlue">whose</FONT></i></b> حَرَاقِيف <b><i><FONT COLOR="DarkBlue">are apparent.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> حرك
حرك	حَرُكَ , aor. حَرُكَ , <b><i><FONT COLOR="DarkOliveGreen"> (IKtt, Msb, K,) </FONT></i></b> inf. n. حَرَكٌ, <b><i><FONT COLOR="DarkOliveGreen"> (IKtt, Msb, MF,) </FONT></i></b> or حَرْكٌ, with fet―h, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> as in the 'Eyn and O, but disallowed by MF, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> [and probably transcribed from some lexicon in which, as is often the case, “ with fet―h ” relates to the medial radical letter,] and حَرَكَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or this is an inf. n. of un.; <b><i><FONT COLOR="DarkOliveGreen"> (Msb; [but in general usage it is not thus restricted;]) </FONT></i></b> and ↓ تحرّك [which is the more common]: <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K:) </FONT></i></b> [both signify the same; <b><i><FONT COLOR="DarkBlue">It,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he, moved; was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, in a state of motion. commotion,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">agitation; shook, shook about, wabbled, tottered, waggled, wagged,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">nodded:</FONT></i></b> or the latter verb, more properly, <b><i><FONT COLOR="DarkBlue">it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he, was put,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it put itself,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he put himself, in a state of motion, commotion,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">agitation:</FONT></i></b> and the latter also signifies <b><i><FONT COLOR="DarkBlue">he became active;</FONT></i></b> said of a growing child, and of a young gazelle &amp;c.: <b><i><FONT COLOR="DarkOliveGreen"> (see حَرِكٌ:) </FONT></i></b>] the former is the <b><i><FONT COLOR="DarkBlue">contr.</FONT></i></b> of سَكَنَ; <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K;) </FONT></i></b> and the latter is <b><i><FONT COLOR="DarkBlue">quasi―pass. of</FONT></i></b> حَرَّكْتُهُ. <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> حَرَكَهُ, <b><i><FONT COLOR="DarkOliveGreen"> (AA, S, K,) </FONT></i></b> aor. حَرُكَ , inf. n. حَرْكٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He hit,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hurt, his</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man's, AA, K) </FONT></i></b> حَارِك. <b><i><FONT COLOR="DarkOliveGreen"> (AA, S, K.) </FONT></i></b> Accord. to Fr, حَرَكَ حَارِكَهُ <b><i><FONT COLOR="DarkBlue">He cut his</FONT></i></b> حَارِك. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And accord. to AZ, حَرَكَهُ بِالسَّيْفِ, inf. n. حَرْكْ, <b><i><FONT COLOR="DarkBlue">He smote</FONT></i></b> [meaning <b><i><FONT COLOR="DarkBlue">severed</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">his neck with the sword.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> حَرِكَ, aor. حَرَكَ , <b><i><FONT COLOR="DarkOliveGreen"> (IAar, K,) </FONT></i></b> inf. n. حَرَكٌ, <b><i><FONT COLOR="DarkOliveGreen"> (TK,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, incapable of coition</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">with women.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, TA.) </FONT></i></b>
حركة	حَرَكَةٌ <b><i><FONT COLOR="DarkBlue">Motion; commotion; agitation; contr. of</FONT></i></b> سُكُونٌ; <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K; *) </FONT></i></b> and so ↓ حَرَاكٌ , <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K,) </FONT></i></b> as in the phrase, مَا بِهِ حَرَاكٌ [<b><i><FONT COLOR="DarkBlue">There is not in him any motion</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> and, accord. to El―Khafájee, حِرَاكٌ also; but this is disallowed by MF. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [The first, accord. to the Msb, is an inf. n. of un.: but see 1.] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Also <b><i><FONT COLOR="DarkBlue">Activity:</FONT></i></b> often used in this sense in the classical language, and in the present day. <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And A letter's <b><i><FONT COLOR="DarkBlue">having a vowel immediately following:</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">a vowel</FONT></i></b> itself.]
حرككة	حَرْكَكَةٌ <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> حَرْقَفَةٌ [q. v.]: <b><i><FONT COLOR="DarkOliveGreen"> (S: [in the K حُرْقُوفٌ, which is evidently a mistake:]) </FONT></i></b> pl. حَرَاكِكُ and حَرَاكِيكُ, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> meaning the <b><i><FONT COLOR="DarkBlue">heads,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">extremities,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of the two hips,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">haunches, that are next the ground when one sits:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA:) </FONT></i></b> in the latter pl., which is extr., the ى may be inserted for euphony, because of the double ك. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
حركه	حرّكهُ , [inf. n. تَحْرِيكٌ,] <b><i><FONT COLOR="DarkBlue">He moved; put in motion; put in a state of motion, commotion,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">agitation; moved about; agitated, stirred,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">shook; it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K.) </FONT></i></b> [Hence,] حرّك أَحْشَائِى [<b><i><FONT COLOR="DarkBlue">It agitated my bowels</FONT></i></b>] is like the phrase حرّك مِنِّى [<b><i><FONT COLOR="DarkBlue">it agitated me</FONT></i></b>], said by one who has been agitated by reason of an event or affair. <b><i><FONT COLOR="DarkOliveGreen"> (Ham p. 183.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [<b><i><FONT COLOR="DarkBlue">He made it</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a letter) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">movent;</FONT></i></b> i. e., <b><i><FONT COLOR="DarkBlue">made it to be immediately followed by a vowel; contr. of</FONT></i></b> سَكَّنَهُ.] <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He urged him</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a camel) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">to go, but he went not.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ibn―'Abbád, Z.) </FONT></i></b>
حركوك	حُرْكُوكٌ : see حَارِكٌ.
حرم	حَرَمٌ : see حَرَامٌ, with which it is sometimes syn., like as زَمَنٌ is with زَمَانٌ. <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence,] الحَرَمُ <b><i><FONT COLOR="DarkBlue">The</FONT></i></b> حَرَم [or <b><i><FONT COLOR="DarkBlue">sacred territory</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">of Mekkeh,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth, Az, Msb, * K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">upon the limits of which were set up ancient boundary―marks</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">said to have been</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">built by Abraham;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Az, TA;) </FONT></i></b> also called حَرَمُ ا للّٰهِ and حَرَمُ رَسُوِلِ ا للّٰهِ <b><i><FONT COLOR="DarkOliveGreen"> (K) and ↓ المُحَرَّمُ : (Lth, K:) </FONT></i></b> also <b><i><FONT COLOR="DarkBlue">the</FONT></i></b> حَرَم <b><i><FONT COLOR="DarkBlue">of El―Medeeneh:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> [and <b><i><FONT COLOR="DarkBlue">Mekkeh</FONT></i></b> itself: and <b><i><FONT COLOR="DarkBlue">El―Medeeneh</FONT></i></b> itself:] and الحَرَمَانِ [<b><i><FONT COLOR="DarkBlue">the sacred territory</FONT></i></b> <b><i><FONT COLOR="DarkBlue">of Mekkeh and that of El―Medeeneh:</FONT></i></b> and] <b><i><FONT COLOR="DarkBlue">Mekkeh</FONT></i></b> [itself] <b><i><FONT COLOR="DarkBlue">and El―Medeeneh</FONT></i></b> [itself]: pl. أَحْرَامٌ: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> and حَرَمُ ا للّٰهِ is also applied to <b><i><FONT COLOR="DarkBlue">Mekkeh</FONT></i></b> [itself]. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> See also حَرِيمٌ, in two places.
حرم	حَرُمَ , <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K,) </FONT></i></b> aor. حَرُمَ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> inf. n. حُرْمٌ <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K) </FONT></i></b> and حُرُمٌ <b><i><FONT COLOR="DarkOliveGreen"> (Msb) </FONT></i></b> and حُرْمَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (IKoot, S, Msb) </FONT></i></b> and حِرْمَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (IKoot, Msb) </FONT></i></b> and حَرَامٌ, <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a thing, S, Msb) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, forbidden, prohibited,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">unlawful,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> عَلَيْهِ <b><i><FONT COLOR="DarkBlue">to him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> And حَرُمَتِ الصَّلَاةُ, <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K,) </FONT></i></b> inf. n. حُرْمٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, K) </FONT></i></b> and حُرُمٌ <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> and حُرُومٌ; <b><i><FONT COLOR="DarkOliveGreen"> (Az, TA;) </FONT></i></b> and حَرِمَت, <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K,) </FONT></i></b> aor. حَرَمَ , inf. n. حَرَمٌ [in the CK حَرْم] and حَرَامٌ; <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K, TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Prayer was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, forbidden, prohibited,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">unlawful,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> عَلَيْهَا <b><i><FONT COLOR="DarkBlue">to her;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, S, K;) </FONT></i></b> namely, a woman <b><i><FONT COLOR="DarkOliveGreen"> (T, S, K) </FONT></i></b> menstruating. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> And حَرُمَ السَّحُورُ عَلَى الصَّائِمِ [<b><i><FONT COLOR="DarkBlue">The meal before daybreak was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, forbidden to the faster</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> And حَرُمَتِ المَرْأَةُ عَلَى زَوْجِهَا, aor. حَرُمَ , inf. n. حُرْمٌ and حَرَامٌ, [<b><i><FONT COLOR="DarkBlue">The woman was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, forbidden to her husband.</FONT></i></b>] <b><i><FONT COLOR="DarkOliveGreen"> (Az, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Also <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a place, a possession, a right, an office or a function, a quality, a command or an ordinance, &amp;c.,) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">he,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a person,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, sacred,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">inviolable,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">entitled to reverence, respect,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">honour;</FONT></i></b> whence several applications of its part. n. حَرِيمٌ, q. v.] <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> حَرَمَهُ الشَّىْءَ, aor. حَرِمَ ; <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K;) </FONT></i></b> and حَرِمَهُ الشئ, aor. حَرَمَ ; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> inf. n. حَرِمٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K) </FONT></i></b> and حِرْمٌ and حَرِمَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (K) and حِرْمَةٌ and حِرْمَانٌ (S, Msb, K) </FONT></i></b> and حَرِيمَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, K) </FONT></i></b> and حَرِيمٌ <b><i><FONT COLOR="DarkOliveGreen"> (K) and مَحْرَمَةٌ; (Har p. 69;) </FONT></i></b> and ↓ احرمهُ الشئ, <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K,) </FONT></i></b> but this last is of weak authority; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He denied him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">refused him, the thing;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he refused to give him the</FONT></i></b> <b><i><FONT COLOR="DarkBlue">thing:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he rendered him hopeless of the thing:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (PS:) </FONT></i></b> accord. to the T, حِرْمٌ signifies the act of <b><i><FONT COLOR="DarkBlue">denying</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">refusing</FONT></i></b> [a thing]; and حِرْمَةٌ is the same as حِرْمَانٌ; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> which signifies [also the <b><i><FONT COLOR="DarkBlue">denying,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">refusing,</FONT></i></b> a thing; or] the <b><i><FONT COLOR="DarkBlue">rendering unprosperous,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">unfortunate;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (KL;) </FONT></i></b> [and frequently, as inf. n. of the pass. v. حُرِمَ, the <b><i><FONT COLOR="DarkBlue">being denied prosperity; privation of prosperity; ill―fatedness:</FONT></i></b> see its syn. حُرْفٌ.] <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> حَرِمَتْ, aor. حَرَمَ , inf. n. حِرَامٌ; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> and ↓ استحرمت ; <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> said of a female cloven―hoofed animal, <b><i><FONT COLOR="DarkBlue">She desired the male:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> accord. to El―Umawee, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> likewise said of a she―wolf and of a bitch: <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> and sometimes also said of a she―camel: but mostly of a ewe or she―goat. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A4―]</FONT></b> حَرِمَ, aor. حَرَمَ , <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> inf. n. حَرَمٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> accord. to AZ and Ks, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He was overcome in contending for stakes,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">wagers, in a game of hazard,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">not having himself overcome therein.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A5―]</FONT></b> Also حَرِمَ, aor. حَرَمَ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> inf. n. حَرَمٌ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He persisted;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">persisted obstinately;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">persisted in contention, litigation,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">wrangling;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he contended, litigated,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">wrangled.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
حرم	حَرِمٌ : see حَرَامٌ, with which it is syn. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> Zuheyr says, وَ إِنْ خَلِيلٌ يَوْمَ مَسْأَلَةٍ يَقُولُ لَا غَائِبٌ مَالِى وَ لَا حَرِمُ [<b><i><FONT COLOR="DarkBlue">And if a friend come to him, on a day of solicitation, he says, My cattle are not,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">my property is not, absent, nor forbidden,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">refused</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (S, IB, TA:) </FONT></i></b> [in the S, this is cited as an ex. of حَرِمٌ as syn. with حِرْمَانٌ, which is an inf. n. of حَرَمَهُ, q. v.: but] IB says that حَرِم means مَمْنُوع: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> يقول in this verse is marfooa though commencing an apodosis, because meant to be understood as put before [in the protasis], accord. to Sb; as though the poet said, يَقُولُ إِنْ أَتَاهُ خَلِيلٌ: accord. to the Koofees, it is so by reason of فَ understood. <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b>
حرم	حَرْمٌ : see حِرْمٌ.
حرم	حُرْمٌ The <b><i><FONT COLOR="DarkBlue">state of</FONT></i></b> إِحْرَام <b><i><FONT COLOR="DarkOliveGreen"> (Az, S, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">on account of the performance of the</FONT></i></b> حَجّ or <b><i><FONT COLOR="DarkBlue">the</FONT></i></b> عُمْرَة; <b><i><FONT COLOR="DarkOliveGreen"> (Az, TA;) </FONT></i></b> as also ↓ حِرْمٌ . <b><i><FONT COLOR="DarkOliveGreen"> (K in art. حل. [See 4 in the present art.]) </FONT></i></b> Hence the saying, فَعَلَهُ فِى حُلِّهِ وَحُرْمِهِ, and ↓ فِى حِلِّهِ وَ حِرْمِهِ , <b><i><FONT COLOR="DarkBlue">He did it when he was free from</FONT></i></b> احرام <b><i><FONT COLOR="DarkBlue">and when he was in the state of</FONT></i></b> احرام. <b><i><FONT COLOR="DarkOliveGreen"> (K in art. حل.) </FONT></i></b> And hence the saying of 'Áïsheh, respecting Mohammad, كُنْتُ أُطَيِّبُهُ لِحُلِّهِ وَحُرْمِهِ, i. e. [<b><i><FONT COLOR="DarkBlue">I used to perfume him when he was free from</FONT></i></b> احرام <b><i><FONT COLOR="DarkBlue">and</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">when he was in the state of</FONT></i></b> احرام: <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb: *) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">when he became free from</FONT></i></b> احرام <b><i><FONT COLOR="DarkBlue">and when he</FONT></i></b> performed the ablution and <b><i><FONT COLOR="DarkBlue">desired to enter upon the state of</FONT></i></b> احرام <b><i><FONT COLOR="DarkBlue">for the</FONT></i></b> حَجّ or <b><i><FONT COLOR="DarkBlue">the</FONT></i></b> عُمْرَة. <b><i><FONT COLOR="DarkOliveGreen"> (Az, TA.) </FONT></i></b> [حُرْمُكَ in copies of the K, explained as meaning نِسَاؤُكَ وَ مَا تَحْمِى, is a mistranscription for حُرَمُكَ: see حُرْمَةٌ.]
حرم	حِرْمٌ : see حُرْمٌ, in two places. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See also حَرَامٌ, in two places. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> وَ حِرْمٌ عَلَى قَرْيَةٍ أَهْلَكْنَاهَا أَنَّهُمْ لَا يَرْجِعُونَ, <b><i><FONT COLOR="DarkOliveGreen"> (S, * K, * TA,) </FONT></i></b> in the Kur [xxi. 95], <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> thus read by some, <b><i><FONT COLOR="DarkOliveGreen"> (S, TA,) </FONT></i></b> means وَاجِبٌ [i. e. <b><i><FONT COLOR="DarkBlue">It is a necessary lot of</FONT></i></b> the people of <b><i><FONT COLOR="DarkBlue">a town that we have destroyed that they shall not return</FONT></i></b>] <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA) </FONT></i></b> to their present state of existence: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> so explained by Ks, <b><i><FONT COLOR="DarkOliveGreen"> (S, TA,) </FONT></i></b> and by I'Ab and Fr and Zj: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> some read ↓ حَرْمٌ : <b><i><FONT COLOR="DarkOliveGreen"> (Bd:) </FONT></i></b> the people of El―Medeeneh read ↓ حَرَامٌ ; meaning <b><i><FONT COLOR="DarkBlue">forbidden;</FONT></i></b> and accord. to this reading and meaning, لا is redundant: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> [or حَرَامٌ in this instance is syn. with وَاجِبٌ, like حِرْمٌ; for it is said that] the explanation of Ks is confirmed by the saying of 'Abd―er―Rahmán Ibn―Jumáneh [in the TA حمانة, app. for جُمَانَة,] ElMuháribee, a Jáhilee, لَا أَرَى الدَّهْرَ بَاكِيًا ↓ فَإِنَّ حَرَامًا عَلَى شَجْوِهِ إِلَّا بَكِيتُ عَلَى عَمْرٍو [<b><i><FONT COLOR="DarkBlue">For it is a necessary thing that I should not ever see one weeping for his sorrow but I should weep for 'Amr</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
حرمة	حَرَمَةٌ : see what next precedes.
حرمة	حُرَمَةٌ : see حُرْمَةٌ.
حرمة	حُرُمَةٌ : see حُرْمَةٌ.
حرمة	حُرْمَةٌ The <b><i><FONT COLOR="DarkBlue">state of being forbidden, prohibited,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">unlawful:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (KL:) </FONT></i></b> [and <b><i><FONT COLOR="DarkBlue">of being sacred,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">inviolable; sacredness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">inviolability:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (see حَرُمَ, of which it is an inf. n.:) </FONT></i></b>] and the <b><i><FONT COLOR="DarkBlue">state of being revered, respected,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">honoured.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (KL.) </FONT></i></b> See also مَحْرَمٌ. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also, <b><i><FONT COLOR="DarkOliveGreen"> (Az, Mgh, Msb, K,) </FONT></i></b> and ↓ حُرُمَةٌ , <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, K,) </FONT></i></b> and ↓ حُرَمَةٌ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Reverence, respect,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">honour;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Az, K, TK;) </FONT></i></b> a subst. from اِحْتِرَامٌ, <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb,) </FONT></i></b> like فُرْقَةٌ from اِفْتِرَاقٌ; <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> and ↓ مَحْرَمٌ signifies the same; but properly, <b><i><FONT COLOR="DarkBlue">a place of</FONT></i></b> حُرْمَة: <b><i><FONT COLOR="DarkOliveGreen"> (Mgh:) </FONT></i></b> pl. of the first حُرَمَاتٌ and حُرُمَاتٌ and حُرْمَاتٌ, like غرفات pl. of غُرْفَةٌ. <b><i><FONT COLOR="DarkOliveGreen"> (Msb) </FONT></i></b> When a man has relationship [to us], and we regard him with bashfulness, we say, لَهُ حُرْمَةٌ [<b><i><FONT COLOR="DarkBlue">Reverence,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">is due to him;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">is rendered to him</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Az, TA.) </FONT></i></b> And we say, لِلْمُسْلِمِ عَلَى المُسْلِمِ حُرْمَةٌ [<b><i><FONT COLOR="DarkBlue">Reverence,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">to the Muslim is incumbent on the Muslim</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Az, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">A thing that should be sacred,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">inviolable;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K;) </FONT></i></b> and so ↓ مَحْرَمَةٌ and ↓ مَحْرُمَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb) </FONT></i></b> and ↓ مَحْرَمٌ : <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> as, for instance, a man's <b><i><FONT COLOR="DarkBlue">honour,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">reputation:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TK:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a thing which one is under an obligation to reverence, respect,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">honour</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">and defend</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (Jel in ii. 190:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a thing of which one is under an obligation to be mindful, observant,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">regardful:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Bd ibid.:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">everything that is entitled to reverence, respect, honour,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">defence, in the character and appertenances</FONT></i></b> of a person: <b><i><FONT COLOR="DarkBlue">a thing that one is bound to do,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">from which one is bound to refrain, from a motive of reverence, respect,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">honour:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (see the next sentence:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">any attribute that renders the subject thereof entitled to reverence, respect,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">honour:</FONT></i></b>] the pl. of حُرْمَةٌ is حُرُمَاتٌ <b><i><FONT COLOR="DarkOliveGreen"> (Bd and Jel ubi suprà, and TA) </FONT></i></b> [and حُرَمَاتٌ and حُرْمَاتٌ, as above,] and حُرَمٌ; <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> and that of ↓ مَحْرَمٌ [and ↓ مَحْرَمَةٌ and ↓ مَحْرُمَةٌ ] is مَحَارِمُ; <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> and مَحْرَمَاتٌ and مَحْرُمَاتٌ [also] are pls. of ↓ مَحْرَمَةٌ and ↓ مَحْرُمَةٌ . <b><i><FONT COLOR="DarkOliveGreen"> (As, S.) </FONT></i></b> حُرُمَاتُ ا للّٰهِ means [<b><i><FONT COLOR="DarkBlue">The inviolable ordinances and prohibitions of God:</FONT></i></b> or] <b><i><FONT COLOR="DarkBlue">the ordinances of God, and other inviolable things:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Bd and Jel * in xxii. 31:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">what it is incumbent on one to perform, and unlawful to neglect:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Zj, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">all the requisitions of God relating to the rites and ceremonies of the pilgrimage and to other things:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ksh in xxii. 31:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the</FONT></i></b> حَرَم [or <b><i><FONT COLOR="DarkBlue">sacred territory</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">and the requisitions relating to the pilgrimage:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Bd ubi suprà:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the requisitions relating to the pilgrimage</FONT></i></b> in particular: <b><i><FONT COLOR="DarkOliveGreen"> (Ksh ubi suprà:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the Kaabeh and the sacred mosque and the sacred territory and the sacred month and the person who is in the state of</FONT></i></b> إِحْرَام: <b><i><FONT COLOR="DarkOliveGreen"> (Ksh and Bd ibid.:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the inviolability</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (حُرْمَة) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of the sacred territory and of the state of</FONT></i></b> إِحْرَام <b><i><FONT COLOR="DarkBlue">and of the sacred month:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">Mekkeh and the pilgrimage and the</FONT></i></b> عُمْرَة, <b><i><FONT COLOR="DarkBlue">and all the acts of disobedience to God which He has forbidden:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mujáhid, TA:) </FONT></i></b> or [simply] <b><i><FONT COLOR="DarkBlue">the acts of disobedience to God.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> ('Atà, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> And [hence, because it should be regarded as sacred, or inviolable,] <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> ذِمَّةٌ [<b><i><FONT COLOR="DarkBlue">A compact,</FONT></i></b> a <b><i><FONT COLOR="DarkBlue">covenant, or an obligation;</FONT></i></b> and particularly <b><i><FONT COLOR="DarkBlue">such as renders one responsible for the safety,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">safe―keeping, of a person</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">thing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">for the restoration of a thing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">for the payment of a sum of money, &amp;c.;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">by which one becomes in a state of security</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">safety:</FONT></i></b> and simply <b><i><FONT COLOR="DarkBlue">responsibility,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">suretiship:</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">security,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">safety; security of life and property; protection,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">safeguard; a promise,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an assurance, of security, safety, protection,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">safeguard; indemnity;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">quarter:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an obligation, a duty,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a right,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">due, that should be regarded as sacred,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">inviolable,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the nonobservance of which is blameable</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> And [hence also] A man's حُرَم [i. e. his <b><i><FONT COLOR="DarkBlue">wives,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">women under covert,</FONT></i></b>] and his <b><i><FONT COLOR="DarkBlue">family:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> and [in like manner the pl.] حُرَمٌ, accord. to the K حُرْمٌ, but correctly like زُفَرٌ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> a man's <b><i><FONT COLOR="DarkBlue">wives,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">women</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">under covert</FONT></i></b>], <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> and his <b><i><FONT COLOR="DarkBlue">household,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">family,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">what he protects,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">defends;</FONT></i></b> as also مَحَارِمُ, of which the sing. is ↓ مَحْرُمَةٌ and ↓ مَحْرَمَةٌ : <b><i><FONT COLOR="DarkOliveGreen"> (K, TA:) </FONT></i></b> and hence حُرْمَةٌ is applied by the vulgar to signify <b><i><FONT COLOR="DarkBlue">a wife.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [In Har, p. 377, a man's حُرْمَة is said to mean his حَرَم and his family: and in p. 489, a man's حَرَم is said to mean his family and his wives and those whom he protects, or defends. See also حَرِيمٌ.] <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">A share, portion,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">lot;</FONT></i></b> syn. نَصِيبٌ. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
حرمة	حِرْمَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (K) and ↓ حَرَمَةٌ (Lh, S, K) </FONT></i></b> The <b><i><FONT COLOR="DarkBlue">desire</FONT></i></b> of a female cloven―hoofed animal, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or of a ewe, or she―goat, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> and of a she―wolf and of a bitch, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">for the male:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> حَرَمَةٌ in ewes, or she―goats, is like ضَبَعَةٌ in she―camels, and حِنَآءٌ in ewes. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> It is also used, in a trad., in relation to male human beings. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> It is said in a trad., respecting those whom the hour [of the resurrection] shall overtake, تُبْعَثُ عَلَيْهِمُ الحِرْمَةُ وَ يُسْلَبُونَ الحَيَآءَ, i. e. <b><i><FONT COLOR="DarkBlue">Venereal desire</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">shall be made to befall them, and they shall be bereft of shame</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b>
حرمه	حرّمهُ , inf. n. تَحْرِيمٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K,) </FONT></i></b> said of God, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> and of a man, <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He forbade it, prohibited it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">made it unlawful,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K, *) </FONT></i></b> عَلَيْهِ <b><i><FONT COLOR="DarkBlue">to him;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> as also ↓ احرمهُ , <b><i><FONT COLOR="DarkOliveGreen"> (S, * Msb, K,) </FONT></i></b> inf. n. إِحْرَامٌ. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> The saying اَللّٰهُ أَكْبَرُ at the commencement of prayer is termed تَكْبِيرَةُ التَّحْرِيمِ [<b><i><FONT COLOR="DarkBlue">The</FONT></i></b> تكبيرة <b><i><FONT COLOR="DarkBlue">of prohibition</FONT></i></b>], because it prohibits the person praying from saying and doing anything extraneous to prayer: and it is also termed ↓ تكبيرةُ الإِحْرَامِ , meaning <b><i><FONT COLOR="DarkBlue">the</FONT></i></b> تكبيرة <b><i><FONT COLOR="DarkBlue">of entering upon a state of prohibition</FONT></i></b> by prayer. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> It is said in a trad., of Ibn― 'Abbás, إِذَا حَرَّمَ الرَّجُلُ ا مْرَأَتَهُ فَهِىَ يَمِينٌ يُكَفِّرُهَا [<b><i><FONT COLOR="DarkBlue">When the man declares his wife to be forbidden to him, it is an oath, which he must expiate</FONT></i></b>]: for the تَحْرِيم of a wife and of a female slave may be without the intention of divorce. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And حَرَّمْتُ الظُّلْمَ عَلَى نَفْسِى, occurring in another trad., [lit. <b><i><FONT COLOR="DarkBlue">I have forbidden myself wrongdoing,</FONT></i></b> said by Mohammad,] means <b><i><FONT COLOR="DarkBlue">I am far above wrongdoing.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> تَحْرِيمٌ [as the inf. n. of حُرِّمٌ] means The <b><i><FONT COLOR="DarkBlue">being refractory,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">untractable;</FONT></i></b> [as though forbidden to the rider;] whence مُحَرَّمٌ [q. v.] applied to a camel. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Also <b><i><FONT COLOR="DarkBlue">He made,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pronounced, it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">him, sacred,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">inviolable,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">entitled to reverence</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">respect</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">honour;</FONT></i></b> whence المُحَرَّمُ applied to the حَرَم of Mekkeh, &amp;c:] <b><i><FONT COLOR="DarkBlue">he,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, made him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, to be reverenced, respected,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">honoured.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (KL.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He bound it hard;</FONT></i></b> namely, a whip. <b><i><FONT COLOR="DarkOliveGreen"> (KL.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He tanned it incompletely</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">so that it became,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">remained, hard</FONT></i></b>]; namely, a hide. <b><i><FONT COLOR="DarkOliveGreen"> (KL.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> See also 4, in two places.
حرمى	حَرَمِىٌّ : see the next preceding paragraph.
حرمى	حَرْمَى , applied to a female cloven―hoofed animal, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or to a ewe, or she―goat, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> and to a she―wolf and to a bitch, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Desiring the male:</FONT></i></b> pl. حِرَامٌ and حَرَامَى, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> like عِجَالٌ and عَجَالَى, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or the latter pl. is حُرَامَى; <b><i><FONT COLOR="DarkOliveGreen"> (so accord. to some copies of the K [like عُجَالَى];) </FONT></i></b> as though its masc., if it had a masc., were حَرْمَانُ. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> حَرْمَى وَ ا للّٰهِ means the same as أَمَا وَ ا للّٰهِ [<b><i><FONT COLOR="DarkBlue">Verily,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">now surely, by God</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> as also حَزْمَى وَ ا للّٰهِ. <b><i><FONT COLOR="DarkOliveGreen"> (K in art. حزم.) </FONT></i></b>
حرمى	حِرْمِىٌّ , applied to a man, <b><i><FONT COLOR="DarkBlue">Of,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">belonging to, the</FONT></i></b> حَرَم: fem. حِرْمِيَّةٌ. <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, TA.) </FONT></i></b> [In the TA it is said that Mbr mentions two forms of the epithet حرميّة as applied to a woman: it does not specify what these are; but one seems to be حُرْمِيَّةٌ, for he says that it is from the phrase وَ حُرْمَةِ البَيْتِ “ by the sacredness of the House ” of God.] Az says, on the authority of Lth, that when they applied the rel. n. from الحَرَمُ to anything not a human being, [as, for instance, to a garment, or piece of cloth,] they said ↓ ثَوْبٌ حَرَمِىٌّ : <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> [but] they also said حِرْمِيَّةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or سِهَامٌ حِرْمِيَّةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> meaning <b><i><FONT COLOR="DarkBlue">Arrows of the</FONT></i></b> حَرَم: <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb:) </FONT></i></b> and حِرْمِيَّةٌ [also, or قَوْسٌ حِرْمِيَّةٌ,] meaning <b><i><FONT COLOR="DarkBlue">A bow made of a tree of the</FONT></i></b> حَرَم. <b><i><FONT COLOR="DarkOliveGreen"> (Ham p. 284.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">A man of the</FONT></i></b> حَرَم <b><i><FONT COLOR="DarkBlue">whose food was eaten by a pilgrim, and in whose clothes this pilgrim performed his circuiting round the Kaábeh:</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">a pilgrim who ate the food of a man of the</FONT></i></b> حَرَم, <b><i><FONT COLOR="DarkBlue">and performed his circuiting round the Kaábeh in this man's clothes:</FONT></i></b> each of these was called the حِرْمِىّ of the other: every one of the chiefs of the Arabs who imposed upon himself hardship, or strictness, in his religious practices had a حرمىّ of the tribe of Kureysh; and when he performed the pilgrimage, would not eat any food but that of this man, nor perform his circuiting round the Kaabeh except in this man's clothes. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
حرن	حَرَنَ aor. حَرُنَ ; <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb, K;) </FONT></i></b> and حَرُنَ; <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K;) </FONT></i></b> inf. n. حِرَانٌ <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb, K) </FONT></i></b> and حُرُونٌ, <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb,) </FONT></i></b> or the former is a simple subst., and the latter is the inf. n., <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> and حُرَانٌ; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> said of a horse <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb, K) </FONT></i></b> or similar beast, <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He was, or became, restive, or refractory, and, when vehemently running, stopped:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">stopped, and was restive, or refractory:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">stopped when one desired to call into action his power of running:</FONT></i></b> said peculiarly of a solid―hoofed animal: <b><i><FONT COLOR="DarkOliveGreen"> (M, K:) </FONT></i></b> or, accord. to Lh, one says also حرنت النَّاقَةُ, meaning <b><i><FONT COLOR="DarkBlue">the she―camel stood still, and would not move from her place:</FONT></i></b> and حِرَانٌ is used by AO in relation to a she―camel. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And حَرَنَ, inf. n. حُرُونٌ <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> تَأَخَّرَ [<b><i><FONT COLOR="DarkBlue">He went back</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">backwards, drew back, receded,</FONT></i></b> &amp;c.]. <b><i><FONT COLOR="DarkOliveGreen"> (As, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> حَرَنَ بِالمَكَانِ, inf. n. حُرُوُنَةٌ, [perhaps a mistranscription for حُرُونٌ,] <b><i><FONT COLOR="DarkBlue">He kept,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">clave, to the place, and did not quit it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> حَرَنَ فِى البَيْعِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He did not exceed nor fall short in selling.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> حَرَنَ القُطْنَ <b><i><FONT COLOR="DarkBlue">He separated and loosened the cotton</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">by means of a bow and a kind of wooden mallet, by striking the string of the bow with the mallet</FONT></i></b>]; syn. نَدَفَهُ. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
حروة	حَرْوَةٌ <b><i><FONT COLOR="DarkBlue">A burning</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">which a man experiences</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M) <b><i><FONT COLOR="DarkBlue">in the fauces</FONT></i></b> (الحَلْق) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and the chest and the head, by reason of anger, wrath, or rage, and of pain.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b> — <b><i><FONT COLOR="DarkBlue">Acritude</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K) </FONT></i></b> of food, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in the taste</FONT></i></b> of mustard <b><i><FONT COLOR="DarkOliveGreen"> (K, TA) </FONT></i></b> and the like; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> as also ↓ حَرَاوَةٌ . <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> You say, إِنِّى لَأَجِدُ لِهٰذَا الطَّعَامِ حَرْوَةً and ↓ حَرَاوَةً <b><i><FONT COLOR="DarkBlue">Verily I find that this food has an acrid quality,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a burning quality.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [See also حِرَّةٌ, and حَرَارَةٌ.] And one says, ↓ لِهْذَا الكُحْلِ حَرَاوَةٌ فِى العَيْنِ [<b><i><FONT COLOR="DarkBlue">This collyrium has a burning effect in the eye</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> — <b><i><FONT COLOR="DarkBlue">A disagreeable odour, that has a sharpness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pungency,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in the</FONT></i></b> خَيَاشِيم [or <b><i><FONT COLOR="DarkBlue">air―passages of the nose</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b>
حروج	حَرُوجٌ : see حَرَجٌ, in two places.
حرود	حَرُودٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K) </FONT></i></b> and ↓ مُحَارِدٌ <b><i><FONT COLOR="DarkOliveGreen"> (A, K) </FONT></i></b> and ↓ مُحَارَدَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (K, TA, but omitted in some copies of the K) </FONT></i></b> A she―camel <b><i><FONT COLOR="DarkBlue">yielding little milk:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ceasing to yield milk,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to have milk in her udder.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
حرود	حُرُودٌ and ↓ حَرَائِدُ , <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> or ↓ حَرَادِيدُ , <b><i><FONT COLOR="DarkOliveGreen"> (so in a MS. copy of the K and in the CK,) </FONT></i></b> The <b><i><FONT COLOR="DarkBlue">prominent edges of a rope:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K: [in a MS. copy of the K and in the CK, for حَبْل is erroneously put جَبَل:]) </FONT></i></b> or the former, <b><i><FONT COLOR="DarkBlue">knots,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">parts overlying one another, in a rope, in consequence of the strands' being twisted very tightly.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Az, on the authority of Arabs of his time.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also the former, pl. of حِرْدٌ [q. v.]. <b><i><FONT COLOR="DarkOliveGreen"> (As, S.) </FONT></i></b>
حرور	حَرُورٌ , of the fem. gender, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A hot wind,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in the night or in the day;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AA, Fr, Msb;) </FONT></i></b> as also سَمُومٌ: <b><i><FONT COLOR="DarkOliveGreen"> (AA, Msb:) </FONT></i></b> or the former is <b><i><FONT COLOR="DarkBlue">a hot wind in the night, and sometimes in the day;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AO, S, K;) </FONT></i></b> and the latter, a hot wind in the day, and sometimes in the night: <b><i><FONT COLOR="DarkOliveGreen"> (AO, S:) </FONT></i></b> or the former, <b><i><FONT COLOR="DarkBlue">a hot wind in the night;</FONT></i></b> like the latter in the day: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or the former, <b><i><FONT COLOR="DarkBlue">in the day;</FONT></i></b> the latter being in the night; accord. to Ru―beh, as said to AO: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> pl. حَرَائِرُ. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> The <b><i><FONT COLOR="DarkBlue">heat of the sun:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">heat</FONT></i></b> [absolutely]: <b><i><FONT COLOR="DarkOliveGreen"> (ISd:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">constant heat:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> the <b><i><FONT COLOR="DarkBlue">fire of Hell:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Th, K:) </FONT></i></b> pl. as above. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> In the Kur [xxxv. 20], وَلَا الظِّلُّ وَلَا الحَرُورُ means <b><i><FONT COLOR="DarkBlue">Nor shade nor heat:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ISd:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">nor Paradise nor Hell:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Th:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">nor the people of truth, who are in the shade of truth, nor the people of falsehood, who are in constant heat, night and day.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Zj.) </FONT></i></b>
حرور	حُرُورٌ : see حَرٌّ.
حرورة	حُرُورَةٌ : see حُرِّيَّةٌ.
حرورى	حَرُورِىٌّ : see the next paragraph.
حرورية	حَرُورِيَّةٌ and حُرُورِيَّةٌ: see حُرِّيَّةٌ. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> الحَرُورِيَّةُ <b><i><FONT COLOR="DarkBlue">A sect of the heretics,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">schismatics;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (خَوَارِج [q. v.];) </FONT></i></b> so called in relation to Haroorà <b><i><FONT COLOR="DarkOliveGreen"> (حَرُورَآءُ) </FONT></i></b>, a certain town <b><i><FONT COLOR="DarkOliveGreen"> (Az, S, A, Mgh, Msb) </FONT></i></b> of ElKoofeh, <b><i><FONT COLOR="DarkOliveGreen"> (Az, Mgh, Msb,) </FONT></i></b> from which it is distant two miles; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> because they first assembled there <b><i><FONT COLOR="DarkOliveGreen"> (Az, S, Mgh, Msb) </FONT></i></b> and professed the doctrine that government belongs only to God: <b><i><FONT COLOR="DarkOliveGreen"> (Az, S, Mgh:) </FONT></i></b> they dived so deeply into matters of religion that they became heretics; and hence the appellation is applied also to any who do thus: <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb:) </FONT></i></b> they consisted of <b><i><FONT COLOR="DarkBlue">Nejdeh and his companions,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and those holding their tenets:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> they were also called المُبَيِّضَةُ, because their ensigns in war were white: <b><i><FONT COLOR="DarkOliveGreen"> (T voce المُحَمِّرَةُ:) </FONT></i></b> a man of this sect is called ↓ حَرُورِىٌّ ; <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> and a woman, as well as the sect collectively, حَرُورِيَّةٌ: <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb:) </FONT></i></b> which also signifies the <b><i><FONT COLOR="DarkBlue">quality of belonging to this sect.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, * K, * TA.) </FONT></i></b>
حروق	حَرُوقٌ : see حُرَاقٌ.
حروق	حَرُّوقٌ : see حُرَاقٌ.
حروقآء	حَرُوقَآءُ : see حُرَاقٌ.
حروقة	حَرُوقَةٌ : see حَرِيقَةٌ.
حروم	حَرُومٌ A she―camel <b><i><FONT COLOR="DarkBlue">that does not conceive when covered.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AA, K. [In the CK, مُغْتاطَة is erro neously put for مُعْتَاطَة.]) </FONT></i></b>
حرون	حَرُونٌ an epithet applied to a horse <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb, K) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">similar beast,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K,) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">meaning Restive, or refractory,</FONT></i></b> &amp;c.,] from حَرَنَ <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb, K) </FONT></i></b> or حَرُنَ: <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K:) </FONT></i></b> pl. حُرُنٌ, with two dammehs. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also An animal of the chase <b><i><FONT COLOR="DarkBlue">that does not quit the higher, or highest, part of the mountain.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b>
حرى	حَرًى The <b><i><FONT COLOR="DarkBlue">vicinage, quarter, tract,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">region,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (As, T, S, IAth, Mgh, K,) </FONT></i></b> of a man, <b><i><FONT COLOR="DarkOliveGreen"> (As, T, IAth,) </FONT></i></b> or of a people; <b><i><FONT COLOR="DarkOliveGreen"> (Mgh;) </FONT></i></b> the <b><i><FONT COLOR="DarkBlue">environs</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (As, T, S) </FONT></i></b> of a man, <b><i><FONT COLOR="DarkOliveGreen"> (As, T,) </FONT></i></b> or of a house; <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> and ↓ حَرَاةٌ signifies the same: <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> and [it is said that] the former signifies also the <b><i><FONT COLOR="DarkBlue">place of the eggs</FONT></i></b> of an ostrich: <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">a covert,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hiding―place, among trees,</FONT></i></b> of a gazelle: <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA:) </FONT></i></b> Lth says that it signifies the <b><i><FONT COLOR="DarkBlue">place of laying eggs</FONT></i></b> of the ostrich; or the <b><i><FONT COLOR="DarkBlue">covert,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">lodging―place,</FONT></i></b> of the gazelle: but this is false; for with the Arabs the word signifies as explained above on the authority of As and the حرى of the place of laying eggs of the ostrich, and of the covert of the gazelle, is the <b><i><FONT COLOR="DarkBlue">environs</FONT></i></b> thereof: <b><i><FONT COLOR="DarkOliveGreen"> (T, TA:) </FONT></i></b> pl. أَحْرَآءٌ. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> You say, اِذْهَبْ فَلَا أَرَيَنَّكَ بِحَرَاىَ and ↓ حَرَاتِى [<b><i><FONT COLOR="DarkBlue">Go thou, so that I may by no means see thee in my vicinage,</FONT></i></b> &amp;c.]. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> And لَا تَطُرْ حَرَانَا <b><i><FONT COLOR="DarkBlue">Approach not thou our environs.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> And نَزَلْتُ بِحَرَاهُ and بِعَرَاهُ [<b><i><FONT COLOR="DarkBlue">I alighted,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">descended and abode, in his vicinage,</FONT></i></b> &amp;c.]. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See also حَرِىٌّ, in six places.
حرى	حَرَى , aor. يَحْرِى, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> inf. n. حَرْىٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a thing S) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">decreased, diminished,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">waned,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">after increase;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> as does, for instance, the moon. <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b> [See an ex. in a verse cited in art. است.] <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> حَرَى أَنْ يَكُونَ ذٰلِكَ i. q. عَسَى [<b><i><FONT COLOR="DarkBlue">May―be,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">may―hap,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">that will be</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> حَرِىَ بِكَذَا <b><i><FONT COLOR="DarkBlue">He was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, adapted, disposed, apt, meet, suited, suitable, fitted, fit, competent,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">proper, for such a thing;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">worthy of it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (MA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A4―]</FONT></b> حَرَاهُ: see 5.
حرى	حَرِىٌّ <b><i><FONT COLOR="DarkBlue">Adapted, disposed, apt, meet, suited, suitable, fitted, fit, competent, proper,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">worthy;</FONT></i></b> as also ↓ حَرٍ and ↓ حَرًى , which last has no dual nor pl., <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K,) </FONT></i></b> nor a fem. form, remaining unaltered, because it is [originally] an inf. n.; [see a verse cited voce نَقْرٌ;] or, accord. to Lh, one may say حَرَيَانِ, because Ks has related that some of the Arabs dualize what they do not pluralize: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> the pl. of حَرِىٌّ is حَرِيُّونَ and أَحْرِيَآءُ; <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb;) </FONT></i></b> and the pl. of حَرِيَّةٌ is حَرِيَّاتٌ and حَرَايَا: the pl. of ↓ حَرٍ is أَحْرَآءٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, TA) </FONT></i></b> and حَرُونَ; and the pl. of حَرِيَةٌ is حَرِيَاتٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> You say, إِنَّهُ لَحَرِىٌّ بِكَذَا, and ↓ لَحَرِ , and ↓ لَحَرًى , <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Verily he,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, is adapted,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">to such a thing;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">worthy of such a thing.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And هُوَ حَرِىٌّ أَنْ يَفْعَلَ ذَاكَ, and ↓ حَرٍ , and ↓ حَرًى , <b><i><FONT COLOR="DarkBlue">He is adapted,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">to do that:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb:) </FONT></i></b> and ان ↓ انّه لَمَحْرًى يفعل, <b><i><FONT COLOR="DarkOliveGreen"> (Lh, K, [in some copies of the K, erroneously, لَمَحْرِىٌّ,]) </FONT></i></b> and ↓ لَمَحْرَاةٌ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> which last has no dual nor pl. nor fem. form, like مَخْلَقَةٌ [q. v.] and مَقْمَنَةٌ: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and ↓ هٰذَا الأَمْرُ مَحْرَاةٌ لِذٰلِكَ [<b><i><FONT COLOR="DarkBlue">This thing, or affair, is adapted,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">to that</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> And hence the phrase, أَنْ ↓ بِا لْحَرَى يَكُونَ ذَاكَ <b><i><FONT COLOR="DarkOliveGreen"> (S, * K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It is suitable, fit,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">proper, that that should be.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (PS.) </FONT></i></b> [But this phrase, in the present day, means <b><i><FONT COLOR="DarkBlue">Rather that should be.</FONT></i></b> And hence, ↓ كَمْ بِا لحَرَى <b><i><FONT COLOR="DarkBlue">How much rather.</FONT></i></b>] One says also, of a man who has attained to fifty [years], ↓ فَحَرًى , meaning <b><i><FONT COLOR="DarkBlue">He is adapted,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">to attain all that is good.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Th, TA.) </FONT></i></b> And one says إِنَّهُ لَحَرِىٌّ as meaning <b><i><FONT COLOR="DarkBlue">Verily it is probable;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">likely to happen</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">be,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to have happened</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">been;</FONT></i></b> as also لَخَلِيقٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. خلق.) </FONT></i></b>
حرى	حَرِّىٌّ A camel <b><i><FONT COLOR="DarkBlue">that pastures in a stony tract such as is termed</FONT></i></b> حَرَّةٌ. <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b>
حرى	حِرِىٌّ , and <b><i><FONT COLOR="DarkOliveGreen"> (if you will, S) </FONT></i></b> ↓ حِرَحِىٌّ , <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> in which latter the medial radical letter is with fet―h, as in the rel. ns. formed from يَدُ and غَدٌ, namely, يَدَوِىٌّ and غَدَوِىٌّ; <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">Of,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">belonging to,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">relating to, the vulva,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pudendum, of a woman;</FONT></i></b>] rel. ns. of حِرٌ [and حِرْحٌ]: and <b><i><FONT COLOR="DarkOliveGreen"> (if you will, S) </FONT></i></b> you may say ↓ حَرِحٌ , like سَتِةٌ. <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b>
حرى	حِرِىٌّ : see art. حرح.
حرى	حِرِىٌّ : see art. حرح.
حريب	حَرِيبٌ and ↓ مَحْرُوبٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb, K) </FONT></i></b> and ↓ حَرِبٌ <b><i><FONT COLOR="DarkOliveGreen"> (MF) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Despoiled of his wealth,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">property; plundered;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb, K, MF;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and left without anything:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb:) </FONT></i></b> pl. <b><i><FONT COLOR="DarkOliveGreen"> (of the first, TA) </FONT></i></b> حَرْبَى and حُرَبَآءُ. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> And حَرِيبَةٌ and ↓ مَحْرُوبَةٌ A woman <b><i><FONT COLOR="DarkBlue">deprived of her child,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">children.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And ↓ محروب <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Despoiled of his religion; rendered,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">become, an unbeliever.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
حريب	حُرَيْبٌ dim. of حَرْبٌ, q. v.
حريبة	حَرِيبَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K) </FONT></i></b> and ↓ حَرَابَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (A) <b><i><FONT COLOR="DarkBlue">Wealth,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">property, of which one is despoiled,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">plundered:</FONT></i></b> (A, K:) </FONT></i></b> a man's property is not so called until he has been despoiled of it: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkOliveGreen"> (K, but in the A “ and ”) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">wealth,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">property, by means of which one lives,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">subsists:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K:) </FONT></i></b> pl. of the former [and of the latter also accord. to analogy] حَرَائِبُ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
حريبة	حُرَيْبَةٌ dim. of حَرْبَةٌ, q. v.
حرية	حُرِّيَّةٌ The <b><i><FONT COLOR="DarkBlue">state,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">condition, of freedom; contr. of slavery;</FONT></i></b> as also ↓ حُرُورِيَّةٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Msb, K) </FONT></i></b> and ↓ حَرُورِيَّةٌ , <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K,) </FONT></i></b> of which two the latter is the chaste form, <b><i><FONT COLOR="DarkOliveGreen"> (Mgh,) </FONT></i></b> or it is more chaste than the former, which is the regular form, <b><i><FONT COLOR="DarkOliveGreen"> (MF,) </FONT></i></b> and ↓ حَرَارٌ , <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Msb, K,) </FONT></i></b> not حِرَارٌ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> and ↓ حُرُورَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (K, TA [in the CK حَرُورَةٌ]) </FONT></i></b> and ↓ حَرَارَةٌ . <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">Free persons, collectively.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b> [See حُرٌّ.] <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> The <b><i><FONT COLOR="DarkBlue">eminent, elevated,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">noble persons</FONT></i></b> of the Arabs, <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> and of the foreigners. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> You say, هُوَ مِنْ حُرِّيَّةِ قَوْمِهِ <b><i><FONT COLOR="DarkBlue">He is of the noble ones of his people:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of the choicest, best,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">most excellent, of his people.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Sandy, soft earth,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">good, and fit to produce plants</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">herbage.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> حُرِّيَّةُ البُقُولِ: see حُرٌّ.
حريثة	حَرِيثَةٌ : see حَرْثٌ. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> The pl., حَرَائِثُ, also signifies <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> Camels <b><i><FONT COLOR="DarkBlue">emaciated by travel:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (El―Khattá― bee, K:) </FONT></i></b> originally applied to horses: of camels you [generally] say, أَحْرَفْنَاهَا [“ we rendered them lean ”], with ف; and نَاقَةٌ حَرْفٌ means “ a lean she―camel. ” <b><i><FONT COLOR="DarkOliveGreen"> (El―Khattábee, TA.) </FONT></i></b>
حريج	حَرِيجٌ : see حَرِجٌ.
حريح	حُرَيحٌ : see حِرٌ, above.
حريد	حَرِيدٌ A man <b><i><FONT COLOR="DarkBlue">who separates himself from others;</FONT></i></b> as also ↓ حَرِدٌ and ↓ حَرْدٌ and ↓ حَارِدٌ and ↓ مُتَحَرِّدٌ <b><i><FONT COLOR="DarkOliveGreen"> (K) and ↓ حَرْدَانُ : (L:) </FONT></i></b> fem. حَرِيدَةُ, not حَرْدَى: <b><i><FONT COLOR="DarkOliveGreen"> (L:) </FONT></i></b> or a man <b><i><FONT COLOR="DarkBlue">who has left,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">abandoned,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">forsaken, his people, and removed from them:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AZ, S:) </FONT></i></b> or a <b><i><FONT COLOR="DarkBlue">sole,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">single,</FONT></i></b> man: <b><i><FONT COLOR="DarkOliveGreen"> (As, S:) </FONT></i></b> and ↓ مُنْحَرِدٌ signifies <b><i><FONT COLOR="DarkBlue">solitary,</FONT></i></b> in the dial. of Hudheyl: <b><i><FONT COLOR="DarkOliveGreen"> (As, S:) </FONT></i></b> pl. <b><i><FONT COLOR="DarkOliveGreen"> (of the first, S) </FONT></i></b> حُرْدَآءُ <b><i><FONT COLOR="DarkOliveGreen"> (S, K) </FONT></i></b> and <b><i><FONT COLOR="DarkOliveGreen"> (of the second, TA) </FONT></i></b> حِرَادٌ. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> You say, حَلَّ حَرِيدًا <b><i><FONT COLOR="DarkBlue">He alighted and abode aside,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">apart, from the people.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> And حَىٌّ حَرِيدٌ <b><i><FONT COLOR="DarkBlue">A tribe that separates itself from others,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">not mixing with them when departing and alighting,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">either on account of its might or on account of its smallness of number</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and its meanness of condition.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And كَوْكَبٌ حَرِيدٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, A) </FONT></i></b> and ↓ مُنْحَرِدٌ <b><i><FONT COLOR="DarkOliveGreen"> (S) <b><i><FONT COLOR="DarkBlue">A solitary star.</FONT></i></b> (S.) </FONT></i></b> Aboo―Dhu―eyb says, ↓ كَأَنَّهُ كَوْكَبٌ فِى الجَوِّ مُنْحَرِدُ [<b><i><FONT COLOR="DarkBlue">As though it were a solitary star in the region between the heaven and the earth</FONT></i></b>]: but AA reads [منجرد,] with ج, explaining it in the same sense; and saying that the poet means سُهَيْلٌ [or Canopus]. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> [See also 7.] And they say, كُلُّ قَلِيلِ فِى كَثِيرٍ حَرِيدٌ [<b><i><FONT COLOR="DarkBlue">Everything little among much,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">small in number among great in number, is solitary</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (AZ, S.) </FONT></i></b>
حريدآء	حُرَيْدَآءُ <b><i><FONT COLOR="DarkBlue">A tendon,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sinew, that is in the place of the cord whereby the fore shank is sometimes bound up to the arm, occasioning a beast to be what is termed</FONT></i></b> أَحْرَد, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> i. e., <b><i><FONT COLOR="DarkBlue">to shake one of his fore legs in walking,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">going:</FONT></i></b> sometimes this is natural. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [See حَرَدٌ.]
حرير	حَرِيرٌ <b><i><FONT COLOR="DarkBlue">Heated by wrath</FONT></i></b> &amp;c.; as also ↓ مَحْرُورٌ : <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> fem. of each with ة; the former being with ة because it is syn. with حَزِينَةٌ [<b><i><FONT COLOR="DarkBlue">afflicted with grief</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sorrow</FONT></i></b>]: or حَرِيرَةٌ signifies <b><i><FONT COLOR="DarkBlue">affected with grief</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sorrow, and having the liver burned</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">thereby</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">heated in the bosom:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Az, TA:) </FONT></i></b> and its pl. is حَرِيرَاتٌ. <b><i><FONT COLOR="DarkOliveGreen"> (Az, S, TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">Silk;</FONT></i></b> syn. إِبْرِيسَمٌ: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dressed silk;</FONT></i></b> syn. ابريسم مَطْبُوخٌ: <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">a garment,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">stuff, made thereof:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">stuff wholly composed of silk:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of which the woof is silk:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, from the Jema et―Tefáreek:) </FONT></i></b> n. un. with ة; <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> meaning <b><i><FONT COLOR="DarkBlue">one of the garments,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pieces of stuff, called</FONT></i></b> حَرِيرٌ. <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b>
حريرة	حَرِيرَةٌ n. un. of حَرِيرٌ [q. v.]. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">A kind of soup of flour and grease</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">gravy:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">flour cooked with milk,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">with grease</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">gravy:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> it is of flour, and خَزِيرَةٌ is of bran: <b><i><FONT COLOR="DarkOliveGreen"> (Sh:) </FONT></i></b> [when a mess of this kind is thickest,] it is عَصِيدَة; then, نَجِيرَة; then, حَرِيرَة; then, حَسْوٌ. <b><i><FONT COLOR="DarkOliveGreen"> (IAar.) </FONT></i></b> [See also نَفِيتَةٌ.]
حريز	حَرِيزٌ A place <b><i><FONT COLOR="DarkBlue">fortified, strong,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">protected against attack;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, TA;) </FONT></i></b> as also ↓ مُحْرَزٌ . <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> You say, حِرْزٌ حَرِيزٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A strong fortified place:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> the latter word is a corroborative. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> [See also حَارِزٌ. Hence,] لَا حَرِيزَ مِنْ بَيْعٍ [<b><i><FONT COLOR="DarkBlue">There is nothing kept from sale</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (A, TA:) </FONT></i></b> a prov.; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> meaning, if thou give me a price that I approve, I will sell to thee. <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b> [Hence also,] حَرَائِزُ [a pl.] Camels <b><i><FONT COLOR="DarkBlue">that are not sold, because of their preciousness.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> And فُلَانٌ حَرِيزٌ مِنْ هٰذَا <b><i><FONT COLOR="DarkBlue">Such a one is a person who keeps aloof from,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">shuns, this.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> A recompense or the like, <b><i><FONT COLOR="DarkBlue">taken, received,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">got possession of;</FONT></i></b> as also ↓ مُحْرَزٌ . <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
حريسة	حَرِيسَةٌ <b><i><FONT COLOR="DarkBlue">What is guarded, kept, preserved,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">taken care of.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A thing stolen:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a sheep,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">goat, that is stolen by night:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> of the measure فَعِيلَةٌ in the sense of the measure مَفْعُولَةٌ: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> hence, حَرِيسَةُ الجَبَلِ <b><i><FONT COLOR="DarkOliveGreen"> (S) <b><i><FONT COLOR="DarkBlue">a sheep,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">goat, that is overtaken by the night before its return to its nightly resting―place, and is stolen from the mountain:</FONT></i></b> (Msb:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a sheep,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">goat, that is stolen, of those that are guarded,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">kept, in the mountain:</FONT></i></b> or, as some say, from حَارِسٌ applied ironically to a thief: <b><i><FONT COLOR="DarkOliveGreen"> (Mgh:) </FONT></i></b> pl. حَرَائِسُ <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> Hence the saying, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> لَا قَطْعَ فِى حَرِيسَةِ الجَبَلِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">There shall be no amputation</FONT></i></b> of the hand <b><i><FONT COLOR="DarkBlue">for the sheep,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">goat, that is stolen by night from the mountain</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b> IF says that there are two explanations of the expression حريسة الجبل: some make it to signify <b><i><FONT COLOR="DarkBlue">theft,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the thing stolen,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (السَّرِقَةُ,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">itself:</FONT></i></b> others make the meaning to be, that there shall be no amputation for [stealing] <b><i><FONT COLOR="DarkBlue">what is guarded,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">kept, in the mountain,</FONT></i></b> because it is not a place well protected: ISk says that الحَرِيسَةُ signifies السَّرِقَةُ. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> <b><i><FONT COLOR="DarkBlue">A wall of stones, made for sheep,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">goats,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">to guard them.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
حريص	حَرِيصٌ A garment, or piece of cloth, <b><i><FONT COLOR="DarkBlue">rent</FONT></i></b> [in being beaten and washed and whitened: see 1]. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">Vehemently desirous; eager; greedy; hankering; vehemently greedy; covetous; excessively,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">inordinately, desirous:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, * A, * K, * TA:) </FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">culpably desirous:</FONT></i></b> see حَرَصَ عَلَيْهِ:] fem. with ة: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> pl. حِرَاصٌ, <b><i><FONT COLOR="DarkOliveGreen"> (A, L, K, [in the CK, erroneously, حُرَّاصٌ,]) </FONT></i></b> which is masc. <b><i><FONT COLOR="DarkOliveGreen"> (A, L) </FONT></i></b> and fem., <b><i><FONT COLOR="DarkOliveGreen"> (L, TA,) </FONT></i></b> and حُرَصَآءُ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> which is masc., <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> and حَرَائِصُ, fem. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">Excessively solicitous,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">careful, and fearful,</FONT></i></b> respecting a person; and <b><i><FONT COLOR="DarkBlue">excessively pitiful,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">compassionate.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> حَرِيصٌ عَلَيْكُمْ, in the Kur [ix. 129], means [<b><i><FONT COLOR="DarkBlue">Vehemently desirous,</FONT></i></b> &amp;c.,] <b><i><FONT COLOR="DarkBlue">of profiting,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">benefiting, you:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">excessively soli―</FONT></i></b> <b><i><FONT COLOR="DarkBlue">citous,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">careful, and fearful, respecting you;</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">excessively pitiful,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">compassionate, to you.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
حريصة	حَرِيصَةٌ : see the next paragraph, in three places.
حريض	حَرِيضٌ : see حَرَضٌ, in the latter half of the paragraph.
حريف	حَرِيفٌ <b><i><FONT COLOR="DarkBlue">A fellow―worker,</FONT></i></b> syn. مُعَامِلٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in one's craft</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ordinary occupation:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">an associate:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (KL:) </FONT></i></b> pl. حُرَفَآءُ. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> It is mostly used by foreigners as meaning <b><i><FONT COLOR="DarkBlue">A companion in drinking:</FONT></i></b> and by most of the Turks, as implying vituperation; [like our term “ fel―low; ”] so that when any one of them addresses another by this epithet, he is angry. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
حريف	حِرِّيفٌ , from الحُرْفُ, <b><i><FONT COLOR="DarkBlue">Burning,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">biting, to the tongue:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, TA:) </FONT></i></b> it is applied in this sense to an onion, and to other things: one should not say حَرِّيفٌ. <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b>
حريق	حَرِيقٌ : see the next paragraph.
حريقة	حَرِيقَةٌ : see حُرْقَةٌ. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also, <b><i><FONT COLOR="DarkOliveGreen"> (Yaakoob, S, K,) </FONT></i></b> and ↓ حَرُوقَةٌ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A kind of food,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">thicker than what is termed</FONT></i></b> حَسَآء; <b><i><FONT COLOR="DarkOliveGreen"> (Yaakoob, S, K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">like</FONT></i></b> نَفِيتَة: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">water,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> i. e. <b><i><FONT COLOR="DarkBlue">hot water,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">upon which a little flour is sprinkled, and which swells,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">becomes inflated, in boiling,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and becomes of a whitish dust―colour: it is licked up with the tongue: and is also called</FONT></i></b> تفيتة: they made use of it in hard and dear times, and when the cattle were lean, and when the season was severe: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it was made by sprinkling flour upon water or fresh milk until it swelled, and became</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">like</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">what is termed</FONT></i></b> حساء: a man used to satisfy his household with it when fortune overcame him: and it is also called نفيتة: <b><i><FONT COLOR="DarkOliveGreen"> (ISk, Az, TA:) </FONT></i></b> pl. حَرَائِقُ. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> One says, وَجَدْتُ بَنِى فُلَانٍ مَا عَيْشٌ إِلَّا الحَرَائِقُ [<b><i><FONT COLOR="DarkBlue">I found the sons of such a one having no means of subsistence other than the messes of the kind called</FONT></i></b> حرائق]. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b>
حريك	حَرِيكٌ <b><i><FONT COLOR="DarkBlue">Incapable of coition;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, K;) </FONT></i></b> applied to a man and to a horse. <b><i><FONT COLOR="DarkOliveGreen"> (IAar, TA in art. عجز.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> One who is <b><i><FONT COLOR="DarkBlue">weak in the waist, so that, when he walks, he is as though he were plucking up himself</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">his feet</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">from the ground:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IDrd, K: *) </FONT></i></b> fem. with ة. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> A man <b><i><FONT COLOR="DarkBlue">weak in the</FONT></i></b> حَرَاكِيك [pl. of حَرْكَكَةٌ, q. v.]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
حريم	حَرِيمٌ : see حَرَامٌ. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence,] The <b><i><FONT COLOR="DarkBlue">appertenances,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">conveniences,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (حُقُوق and مَرَافِق S, Msb, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">that are in the immediate environs,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb,) </FONT></i></b> of a thing, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> or of a well &amp;c., <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">that are adjuncts</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">within the precincts</FONT></i></b>] of a house; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> because it is forbidden to any but the owner to appropriate to himself the use thereof: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> or, of a well, the <b><i><FONT COLOR="DarkBlue">place where is thrown the earth that has been dug out,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and the walking place on either side;</FONT></i></b> in the case of a well dug in a waste land that has no owner, said in a trad. to be forty cubits: <b><i><FONT COLOR="DarkOliveGreen"> (TA: [but see بَدِىْءٌ:]) </FONT></i></b> and of a river, or rivulet, or canal, the <b><i><FONT COLOR="DarkBlue">place where the mud is thrown out, and</FONT></i></b> the <b><i><FONT COLOR="DarkBlue">walking―place on each side:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and of a house, the <b><i><FONT COLOR="DarkBlue">interior part upon which the door is closed:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ibn―Wásil ElKilábee, TA:) </FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">interior part,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">middle,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (قَصَبَة,) </FONT></i></b> thereof: <b><i><FONT COLOR="DarkOliveGreen"> (T, TA:) </FONT></i></b> [and particularly the <b><i><FONT COLOR="DarkBlue">women's apartments,</FONT></i></b> and the <b><i><FONT COLOR="DarkBlue">portion that is for bidden to men who are not related to the women within the prohibited degrees of marriage:</FONT></i></b>] and the <b><i><FONT COLOR="DarkBlue">court</FONT></i></b> of a mosque: <b><i><FONT COLOR="DarkOliveGreen"> (T, TA:) </FONT></i></b> [and in general,] <b><i><FONT COLOR="DarkBlue">a place which it is incumbent on one to defend</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">from intrusion</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (Ham p. 492:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a thing that one protects, and in defence of which one fights;</FONT></i></b> [and particularly, like حُرْمَةٌ as used by the vulgar, a man's <b><i><FONT COLOR="DarkBlue">wife;</FONT></i></b> and also his <b><i><FONT COLOR="DarkBlue">female slave;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">any woman under covert;</FONT></i></b> and, like حُرَمٌ, pl. of حُرْمَةٌ, as used in the classical language, his <b><i><FONT COLOR="DarkBlue">wives,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">women under covert, and household;</FONT></i></b>] as also ↓ حَرَمٌ : pl. حُرُمٌ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> the pl. of حَرِيمٌ; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> and أَحْرَامٌ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> which is the pl. of ↓ حَرَمٌ . <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> <b><i><FONT COLOR="DarkBlue">A partner, copartner,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sharer.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> <b><i><FONT COLOR="DarkBlue">A friend:</FONT></i></b> so in the saying, فُلَانٌ حَرِيمٌ صَرِيحٌ <b><i><FONT COLOR="DarkBlue">Such a one is a genuine,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sincere, friend.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> The <b><i><FONT COLOR="DarkBlue">garment of the</FONT></i></b> مُحْرِم <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">which he wears during the performance of the</FONT></i></b> حَجّ or <b><i><FONT COLOR="DarkBlue">the</FONT></i></b> عُمْرَة;] called by the vulgar ↓ إِحْرَامٌ and ↓ حِرَامٌ <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> The <b><i><FONT COLOR="DarkBlue">clothes which the</FONT></i></b> مُحْرِمُون <b><i><FONT COLOR="DarkBlue">used to cast off,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, * K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">when, in the time of paganism, they performed the pilgrimage to the House</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">of God, at Mekkeh</FONT></i></b>], namely, <b><i><FONT COLOR="DarkBlue">those that were upon them when they entered the</FONT></i></b> حَرَم [or <b><i><FONT COLOR="DarkBlue">sacred terri tory,</FONT></i></b>] <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and which they did not wear</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">as long as they remained in the</FONT></i></b> حَرَم: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> for the Arabs used to perform their circuiting round the House naked, with their clothes thrown down before them during the circuiting; <b><i><FONT COLOR="DarkOliveGreen"> (T, S, TA;) </FONT></i></b> they saying, “ We will not perform the circuiting round the House in clothes in which we have committed sins, or crimes: ” and the woman, also, used to perform the circuiting naked, except that she wore a رَهْط of thongs. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> A poet says, كَفَى حَزَنًا مَرِّى عَلَيْهِ كَأَنَّهُ لَقًى بَيْنَ أَيْدِى الطَّائِفِينَ حَرِيمُ [<b><i><FONT COLOR="DarkBlue">Sufficiently grievous is my passing by him as though he were a thing thrown away, a cast―off garment of a</FONT></i></b> مُحْرِم, <b><i><FONT COLOR="DarkBlue">before those performing the circuiting</FONT></i></b> round the Kaabeh]. (S.
حريمة	حَرِيمَةٌ <b><i><FONT COLOR="DarkBlue">Anything eagerly desired,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">coveted, that escapes one, so that he cannot attain it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> And حَرِيمَةُ الرَّبِّ <b><i><FONT COLOR="DarkBlue">That which the Lord denies to whomsoever He will.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
حز	حَزٌّ <b><i><FONT COLOR="DarkBlue">A notch,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an incision,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Msb, K,) </FONT></i></b> in a thing; <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> as, [for instance,] in a piece of wood, and a tooth―stick <b><i><FONT COLOR="DarkOliveGreen"> (سِوَاك) </FONT></i></b>, and a bone, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> and a bow: <b><i><FONT COLOR="DarkOliveGreen"> (A, TA:) </FONT></i></b> and in like manner ↓ مَحَزٌّ , the <b><i><FONT COLOR="DarkBlue">notch</FONT></i></b> of a bow, <b><i><FONT COLOR="DarkBlue">into which the ring of the string falls:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A and K, voce كُظْرٌ:) </FONT></i></b> [or the former is a coll. gen. n.:] n. un. ↓ حَزَّةٌ ; <b><i><FONT COLOR="DarkOliveGreen"> (S, TA;) </FONT></i></b> [for which, in the S and L and K, voce طَرِيدَةٌ, we find ↓ حُزَّةٌ , perhaps a dial. var.] You say, رَدَّ الوَتَرَ حَزِّهَا <b><i><FONT COLOR="DarkBlue">He put back the bow―string to its notch</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, TA) </FONT></i></b> in the head of the bow. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> For the explanation of حَزُّ الكَرَاكِر, see كِرْكِرَةٌ. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">A time; a particular time;</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">a nick of time:</FONT></i></b>] <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> and ↓ حَزَّةٌ signifies the same; and also <b><i><FONT COLOR="DarkBlue">a particular state</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">condition.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b> You say, مَجِىْءِ فُلَانٍ ↓ هٰذِهِ حَزَّةُ [<b><i><FONT COLOR="DarkBlue">This is the time of the coming of such a one</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> And كَيْفَ جِئْتَ ↓ فِى هٰذِهِ الحَزَّةِ [<b><i><FONT COLOR="DarkBlue">How hast thou come at this time,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in this state?</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> And ↓ لَقِيتُهُ عَلَى حَزَّةٍ مُنْكَرِةٍ [<b><i><FONT COLOR="DarkBlue">I met him at an evil time,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in an evil condition</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b>
حز3	حَزَّ3َ [حزّزهُ, inf. n. تَحْزِيزٌ, <b><i><FONT COLOR="DarkBlue">He cut it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">notched it, much,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in many places; he made notches in it; he made it serrated; he jagged it.</FONT></i></b> You say,] حزّز أَسْنَانَهُ, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> inf. n. تَحْزِيزٌ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He made his teeth serrated, and sharpened their extremities,</FONT></i></b> to make them like those of a young person. <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA.) </FONT></i></b> [See also تَحْزِيزٌ, below.]
حزآء	حَزَّآءٌ : see what follows.
حزاب	حَزَابٍ <b><i><FONT COLOR="DarkBlue">Thick, coarse, rude,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">bulky, and short;</FONT></i></b> as also ↓ حِنْزَابٌ : <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">thick, coarse, rude,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">bulky, and inclining to shortness;</FONT></i></b> as also ↓ حَزَابِيَةٌ , <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> in which the ى is for the purpose of quasi―coordination to the quadriliteral―radical class, as in فَهَامِيَةٌ and عَلَانِيَةٌ from فَهْمٌ and عَلَنٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> and ↓ حِنْزَابٌ ; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> applied to a man, <b><i><FONT COLOR="DarkOliveGreen"> (S, TA,) </FONT></i></b> and to an ass: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and ↓ حَزَابِيَةٌ also signifies <b><i><FONT COLOR="DarkBlue">thick, coarse, rude,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">bulky,</FONT></i></b> applied to a camel, and to a pubes; and <b><i><FONT COLOR="DarkBlue">hardy, strong,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sturdy,</FONT></i></b> applied to an ass. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also pl. of حِزْبَآءُ. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b>
حزابة	حُزَابَةٌ : see حَزْبٌ.
حزابية	حَزَابِيَةٌ : see حَزَابٍ, in two places.
حزار	حَزَارٌ <b><i><FONT COLOR="DarkBlue">Scurf</FONT></i></b> of the head: ↓ n. un. with ة [signifying <b><i><FONT COLOR="DarkBlue">a particle,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">flake, thereof</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b>
حزاز	حَزَّازٌ Food <b><i><FONT COLOR="DarkBlue">that becomes acid in the stomach,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">by reason of its badness, and so</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">as it were</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">cuts</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (يَحُزُّ) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">into the heart.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> Hence the saying, أَنْتَ أَثْقَلُ مِنَ الحَزَّازِ [<b><i><FONT COLOR="DarkBlue">Thou art heavier,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">more difficult to be born, than the food that becomes acid in the stomach,</FONT></i></b> &amp;c.]. <b><i><FONT COLOR="DarkOliveGreen"> (A Heyth, on the authority of Abu―l―Hasan El―Aarábee.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [And hence, app.,] <b><i><FONT COLOR="DarkBlue">Anything that makes an impression in,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">upon, the heart,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">bosom, causing one to waver or scruple;</FONT></i></b> lit., that cuts into the heart, and scrapes in the bosom; expl. by مَا حَزَّ فِى القَلْبِ, <b><i><FONT COLOR="DarkOliveGreen"> (A 'Obeyd, S, K,) </FONT></i></b> and حَكَّ فِى الصَّدْرِ; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> as also ↓ حُزَّازٌ <b><i><FONT COLOR="DarkOliveGreen"> (K) [and ↓ حَازَّةٌ , as will be seen below]: and <b><i><FONT COLOR="DarkBlue">pain in the heart, arising from wrath &amp;c.;</FONT></i></b> as also ↓ حُزَّازٌ , (A 'Obeyd, S,) </FONT></i></b> and ↓ حَزَازَةٌ ; <b><i><FONT COLOR="DarkOliveGreen"> (A 'Obeyd, S, K;) </FONT></i></b> of which last the pl. is حَزَازَاتٌ. <b><i><FONT COLOR="DarkOliveGreen"> (A 'Obeyd, S.) </FONT></i></b> [See also حَزْحَزَةٌ.] It is said in a trad., الإِثْمُ حَوَازُّ القُلُوبِ, <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, and K * in art. حوز,) </FONT></i></b> i. e., <b><i><FONT COLOR="DarkBlue">Sin is those things that make an impression upon hearts,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth, Mgh, MS, and K ubi suprà,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">like as cutting, or notching, makes an impression upon a thing,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and that cause one to suspect that they may be acts of disobedience, by reason of uneasiness respecting them,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to waver respecting them, lest they should be so, for that reason,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to be uneasy in heart respecting them:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (MS:) </FONT></i></b> حوازّ being pl. of ↓ حَازَّةٌ , <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, K,) </FONT></i></b> like as دَوَابُّ is pl. of دَابَّةٌ: <b><i><FONT COLOR="DarkOliveGreen"> (Mgh:) </FONT></i></b> Sh. reads حُوَّازُ القُلُوبِ, which he explains as meaning, “what overcomes hearts, <b><i><FONT COLOR="DarkOliveGreen"> (مَا يَحُوزُهَا, i. e., يَغْلِبُ عَلَيْهَا,) </FONT></i></b> so that they commit that which is not incumbent:” <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, and K * and TA ubi suprà:) </FONT></i></b> but the former reading is the more common: <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, TA:) </FONT></i></b> and some read حَزَّاز; and some حَرَّار. <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. حوز.) </FONT></i></b> [See also فَصٌّ.] <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> حَزَّازُ الحَجَرِ and حَزَّازُ الصَّخْرِ: See بَهَقُ الحَجَرِ in art. بَهق.
حزاز	حُزَّازٌ : see حَزَّازٌ, in two places.
حزازة	حَزَازَةٌ : see حَزَازٌ: <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> and see also حَزَّازٌ.
حزاق	حِزَاقٌ <b><i><FONT COLOR="DarkBlue">Anything with which one ties, binds,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">makes fast.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [The meaning of بِالضُّرُوَرة assigned by Golius to حِزَاقًا is a mistake, occasioned by his misunderstanding a passage in the K, where it is said of a woman that she used حِزَاقًا by poetic license <b><i><FONT COLOR="DarkOliveGreen"> (لِلضَّرُورَةِ) </FONT></i></b> for حَازِوقًا, a proper name of a man.]
حزاقة	حَزَاقَةٌ : see حِزْقٌ.
حزام	حَزَّامٌ <b><i><FONT COLOR="DarkBlue">A binder of paper into bundles:</FONT></i></b> in [the dial. of] Má―wará―en―Nahr. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
حزام	حِزَامٌ [The <b><i><FONT COLOR="DarkBlue">girth</FONT></i></b> of a horse and the like; and the <b><i><FONT COLOR="DarkBlue">girdle</FONT></i></b> of a man;] the <b><i><FONT COLOR="DarkBlue">thing with which one girths,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">girds;</FONT></i></b> as also ↓ حِزَامَةٌ and ↓ مِحْزَمٌ and ↓ مِحْزَمَةٌ : <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> pl. حُزُمٌ, <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K, TA, [in the CK حُزْمٌ,]) </FONT></i></b> i. e., pl. of حِزَامٌ, <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA,) </FONT></i></b> [and أَحْزِمَةٌ is pl. of pauc. of the same:] the pl. of مِحْزَمَةٌ [and مِحْزَمٌ] is مَحَازِمُ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [J says,] The حِزَام of the beast is well known: and hence the saying, جَاوَزَ الحِزَامُ الطُّبْيَيْنِ [<b><i><FONT COLOR="DarkBlue">The girth passed beyond the two teats</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> meaning <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">the affair,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">case, became distressing,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">formidable.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K in art. طبى.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Hence, also, The حِزَام [or <b><i><FONT COLOR="DarkBlue">swaddling―band</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">of a child in his cradle.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> [And hence, also,] أَخَذَ حِزَامَ الطَّرِيقِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He took the middle,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">main part,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">beaten track, of the road.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
حزامة	حِزَامَةٌ : see حِزَامٌ.
حزانة	حُزَانَةٌ A man's <b><i><FONT COLOR="DarkBlue">family,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">household, for whose case he suffers grief and anxiety.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> [And simply One's <b><i><FONT COLOR="DarkBlue">family,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">household.</FONT></i></b>] One says, فُلَانٌ لَا يُبَالِى إِذَا شَبِعَتْ خِزَانَتُهُ أَنْ تَجُوعَ حُزَانَتُهُ [<b><i><FONT COLOR="DarkBlue">Such a one cares not, when his store―room is full, that his family,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">household, suffer hunger</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">A prior right which the Arabs enjoy over the foreigners, on their first arrival</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">in the territory of the latter</FONT></i></b>],<b><i><FONT COLOR="DarkBlue">with respect to the houses and lands:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a condition which the Arabs used to impose upon the foreigners in Khurásán, when they took a town,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">district, pacifically, that when the soldiery</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">of the former</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">passed by them, singly or in companies, they should lodge them, and entertain them, and supply them with provisions for their march to another district.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Az, TA.) </FONT></i></b>
حزب	حزّب , <b><i><FONT COLOR="DarkOliveGreen"> (A, K,) </FONT></i></b> inf. n. تَحْزِيبٌ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He collected, congregated,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">assembled,</FONT></i></b> people: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he collected,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">formed,</FONT></i></b> people <b><i><FONT COLOR="DarkBlue">into</FONT></i></b> أَحْزَاب, <b><i><FONT COLOR="DarkOliveGreen"> (A, K,) </FONT></i></b> i. e. <b><i><FONT COLOR="DarkBlue">parties, classes, bodies, divisions,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the like.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He divided</FONT></i></b> the Kur―án <b><i><FONT COLOR="DarkBlue">into</FONT></i></b> أَحْزَاب, <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Mgh, TA,) </FONT></i></b> meaning <b><i><FONT COLOR="DarkBlue">set portions for particular acts of prayer, &amp;c.;</FONT></i></b> the doing of which is forbidden. <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b> [But it may also be used as meaning <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He divided</FONT></i></b> the Kur―án <b><i><FONT COLOR="DarkBlue">into sixtieth portions.</FONT></i></b>]
حزب	حَزْبٌ and ↓ حُزَابَةٌ <b><i><FONT COLOR="DarkBlue">A severe,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">distressing, event:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">one that straitens,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">overcomes,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">suddenly,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">unexpectedly.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
حزب	حِزْبٌ , in its primary acceptation, <b><i><FONT COLOR="DarkBlue">A party,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">company of men, assembling themselves on account of an event that has befallen them</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (لِأَمْرِ حَزَبَهُمْ) </FONT></i></b>: <b><i><FONT COLOR="DarkOliveGreen"> (Ksh and Bd in v. 61:) </FONT></i></b> [and then, in a general sense,] <b><i><FONT COLOR="DarkBlue">an assembly, a collective body,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">company, of men:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, A, Mgh, L, K:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a party, portion, division,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">class,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, L, Msb, K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of men:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L, Msb, TA:) </FONT></i></b> the <b><i><FONT COLOR="DarkBlue">troops,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">combined forces, of a man;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">his party, partisans,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">faction, prepared,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ready, for fighting and the like:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> the <b><i><FONT COLOR="DarkBlue">companions,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">sect,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">party in opinions</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tenets,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of a man:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">any party agreeing in hearts and actions, whether meeting together or not:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (El―Moajam, TA:) </FONT></i></b> pl. أَحْزَابٌ. <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Mgh, Msb, L, K.) </FONT></i></b> And the pl., with the article, <b><i><FONT COLOR="DarkBlue">Those people who leagued together to wage war against Mohammad:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the parties that combined to war with the prophets.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> And in the Kur xl. 31, <b><i><FONT COLOR="DarkBlue">The people of Noah and 'Ád and Thamood, and those whom God destroyed after them,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">as the people of Pharaoh.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And يَوْمُ الأَحْزَابِ [<b><i><FONT COLOR="DarkBlue">The day of the combined forces;</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">the day</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">war</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">of the moat</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (الخَنْدَق) </FONT></i></b>. <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">I. q.</FONT></i></b> وِرْدٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb, K, TA,) </FONT></i></b> either in its proper sense, <b><i><FONT COLOR="DarkBlue">A turn,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">time, of coming to water:</FONT></i></b> or in the sense next following, which is tropical. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A set portion of the Kur―án,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, Mgh, L, TA,) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">of prayer,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, L, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">&amp;c.,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of which a man imposes upon himself the recital</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, Mgh, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">on a particular occasion,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">at a particular time;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a set portion of prayer,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">of recitation</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">of the Kur―án</FONT></i></b>], <b><i><FONT COLOR="DarkBlue">&amp;c., which a person is accustomed to perform:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> pl. as above. <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b> You say, قَرَأَ حِزْبَهُ مِنَ القُرْآنِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">He recited his set portion of the Kur―án</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> And كَمْ حِزْبُكَ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">How much is thy set portion</FONT></i></b> of the Kur―án ?]. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> [Also <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A sixtieth portion of the Kur―án.</FONT></i></b>] <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A portion, share,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">lot,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA,) </FONT></i></b> of wealth, or property: or perhaps a mistranscription for جِزْبٌ; since IAar says that حِزْبٌ signifies “ a company of men; ” and جِزْبٌ “ a portion, share, or lot. ” <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">A weapon,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">weapons, of war;</FONT></i></b> syn. سِلَاحٌ; <b><i><FONT COLOR="DarkOliveGreen"> (M, A, K, TA;) </FONT></i></b> i. e. آلَةٌ حَرْبٍ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> See also what next follows.
حزبآء	حِزْبَآءٌ , <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or ↓ حِزْبٌ and حِزْبَآءَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Rugged ground:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">very rugged ground:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or the first signifies <b><i><FONT COLOR="DarkBlue">hard, elevated ground:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ham p. 664:) </FONT></i></b> and the last, <b><i><FONT COLOR="DarkBlue">a most rugged tract of</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">high ground such as is termed</FONT></i></b>] قُفّ, <b><i><FONT COLOR="DarkBlue">slightly elevated, in another hard</FONT></i></b> قُفّ; <b><i><FONT COLOR="DarkOliveGreen"> (ISh, TA;) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a rugged, elevated place:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> the first is a pl.; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> [or rather a coll. gen. n., of which the last is the n. un.; i. e.,] the last is a more special term than the first; <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> and the pl. is حَزَابٍ, <b><i><FONT COLOR="DarkOliveGreen"> (S, in copies of the K حَزَابِى,) </FONT></i></b> like صَحَارٍ, originally حَزَابِىٌّ; <b><i><FONT COLOR="DarkOliveGreen"> (S, TA;) </FONT></i></b> and also explained as signifying <b><i><FONT COLOR="DarkBlue">extended, rugged, narrow places.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
حزبه	حَزَبَهُ , <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Mgh, Msb, K,) </FONT></i></b> aor. حَزُبَ , <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb,) </FONT></i></b> inf. n. حَزْبٌ, <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (an event) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">befell him:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Mgh, Msb, K:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">it became severe to him; distressed him;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pressed severely,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">heavily, upon him:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it straitened him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">overcame him,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">suddenly,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">unexpectedly.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
حزة	حَزَّةٌ : see حَزٌّ in five places.
حزة	حُزَّةٌ : see حَزٌّ. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">A piece</FONT></i></b> of flesh―meat <b><i><FONT COLOR="DarkBlue">cut off lengthwise:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> or only of liver: <b><i><FONT COLOR="DarkOliveGreen"> (K, TA:) </FONT></i></b> not of a camel's hump, nor of flesh, or other thing: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or it signifies also <b><i><FONT COLOR="DarkBlue">a piece cut off</FONT></i></b> of anything, such as a melon &amp;c.: used in this sense by the people of Syria: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> pl. حُزَزٌ. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> The <b><i><FONT COLOR="DarkBlue">neck:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K:) </FONT></i></b> accord. to some: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> so termed metaphorically. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> So in a trad., أَخَذَ بِحُزَّتِهِ <b><i><FONT COLOR="DarkBlue">He took hold of his neck.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> حُزَّةُ السَّرَاوِيلِ <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> حُجْزَتُهُ: <b><i><FONT COLOR="DarkOliveGreen"> (IAar, Az, S, Msb, K:) </FONT></i></b> but disallowed by As. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
حزحزة	حَزْحَزَةٌ <b><i><FONT COLOR="DarkBlue">A pain in the heart, arising from fear or from physical suffering:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> pl. حَزَاحِزُ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [See also حَزَّازٌ.]
حزر	حَزَّرَ see above.
حزرآء	حَزْرَآءٌ <b><i><FONT COLOR="DarkBlue">Sour</FONT></i></b> [milk such as is termed] صَرْبَة. <b><i><FONT COLOR="DarkOliveGreen"> (K. [In some copies of the K, ضربة, which SM thinks to be a mistake for صربة. See also حَازِرٌ.]) </FONT></i></b>
حزرة المال	حَزْرَةُ المَالِ <b><i><FONT COLOR="DarkBlue">The better,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">best, of cattle</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">other property;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Mgh, Msb, K;) </FONT></i></b> as also ↓ حَزِيرَةُ المالِ: or the latter signifies <b><i><FONT COLOR="DarkBlue">property to which the heart clings:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> the term حزرة is applied alike to what is masc. and what is fem.: <b><i><FONT COLOR="DarkOliveGreen"> (AO, Msb:) </FONT></i></b> the pl. is حَزَرَاتٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K) </FONT></i></b> and حَزْرَاتٌ, as though the sing. were an epithet: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> it is applied to the better or best of property because the owner of such property always, when he sees it, computes its quantity or number in his mind: accord. to Aboo―Sa'eed, حَزَرَاتُ الأَمْوَالِ signifies <b><i><FONT COLOR="DarkBlue">those kinds of property which their owners love:</FONT></i></b> accord. to AO, <b><i><FONT COLOR="DarkBlue">choice kinds of property.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> You say also, هٰذَا حَزْرَةُ نَفْسِى, meaning <b><i><FONT COLOR="DarkBlue">This is the best of what I have:</FONT></i></b> and of such property the collector of the poor―rate is forbidden to take. <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, * TA.) </FONT></i></b> Also, هِىَ حَزْرَةُ قَلْبِهِ <b><i><FONT COLOR="DarkBlue">It is the choice thing of his heart.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AO.) </FONT></i></b>
حزره	حَزَرَهُ , aor. حَزُرَ and حَزِرَ , inf. n. حَزْرٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, M, Msb K) </FONT></i></b> and مَحْزَرَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (Th, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He computed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">determined, its quantity, measure, size, bulk, proportion, extent, amount, sum,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">number:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, * Msb, K:) </FONT></i></b> [more commonly,] <b><i><FONT COLOR="DarkBlue">he computed by conjecture its quantity</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">measure</FONT></i></b> &amp;c.; syn. خَرَصَهُ, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> and قَدَّرَهُ بِالحَدْسِ; <b><i><FONT COLOR="DarkOliveGreen"> (M;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he took its quantity</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">measure</FONT></i></b> &amp;c. <b><i><FONT COLOR="DarkBlue">by the eye.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TK.) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">He conjectured it;</FONT></i></b> and so ↓ حزّرهُ , inf. n. تَحْزِيرٌ: perhaps post―classical: whence عِلْمُ التَّحْزِيرِ <b><i><FONT COLOR="DarkBlue">The science of divination.</FONT></i></b>] You say, حَزَرَ النَّخْلِ <b><i><FONT COLOR="DarkBlue">He computed by conjecture the quantity of the fruit upon the palm―trees.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, Msb.) </FONT></i></b> And حَزَرْتُ قِرَاءَتَهُ عِشْرِينَ آيَةً <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">I computed his recitation,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">reading, to be twenty verses</FONT></i></b> [of the Kur―án]. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> And حَزَرْتُ فُدُومَهُ يَوْمَ كَذَا <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">I computed his arrival to be on such a day.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> And اِحْزِرْ نَفْسِكَ هَلْ تَقْدِرُ عَلَيْهِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Measure thyself, whether thou be able to do it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> حَزَرَ, <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K,) </FONT></i></b> aor. حَزُرَ , inf. n. حَزْرٌ and حُزُورٌ, <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (milk, S, M, K, and beverage of the kind called نَبِيذ, S, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">became sour,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">acid.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K.) </FONT></i></b> It is said in a prov., عَدَا القَارِصُ فَحَزَرَ [explained in art. قرص]. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Hence, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man's face) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became,</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">sour,</FONT></i></b> i. e.] <b><i><FONT COLOR="DarkBlue">frowning, contracted, stern, austere,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">morose.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b>
حزفة	حُزُفَّةٌ : see حُزُقٌّ.
حزق	حَزَقٌ [<b><i><FONT COLOR="DarkBlue">Niggardliness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tenaciousness, of that which is in one's hands</FONT></i></b>]: see حُزُقٌّ.
حزق	حَزَقَ , <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> aor. حَزِقَ , inf. n. حَزْقٌ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He tied,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">bound,</FONT></i></b> a thing <b><i><FONT COLOR="DarkOliveGreen"> (S, K) </FONT></i></b> with a rope: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he tied,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">bound,</FONT></i></b> it <b><i><FONT COLOR="DarkBlue">strongly</FONT></i></b> with a rope. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He bound,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">bound round,</FONT></i></b> a foot, or a man. <b><i><FONT COLOR="DarkOliveGreen"> (K, accord. to different copies.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He strung</FONT></i></b> a bow. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He pulled,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">drew,</FONT></i></b> a bond, and a bow―string, <b><i><FONT COLOR="DarkBlue">hard,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">vehemently.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, squeezed, pressed, compressed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pinched,</FONT></i></b> a thing. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> You say of a tight boot, حَزَقَ رِجْلَهُ <b><i><FONT COLOR="DarkBlue">It compressed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pinched, his foot.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He straitened; made strait,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">narrow.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b7―]</FONT></b> حَزَقُوا بِهِ <b><i><FONT COLOR="DarkBlue">They surrounded, encompassed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">encircled, him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He broke wind:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> said of an ass. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> Hence the saying of 'Alee, in disparagement of the schismatics, حَزْقُ عَيْرٍ حَزْقُ عَيْرٍ; meaning “ the case is not as ye assert: ” said by El―Mufaddal to be a proverbial phrase, applied in relation to a man who relates a piece of information that is not complete nor realized. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
حزق	حَزُقٌّ : see the next paragraph.
حزق	حُزُقٌّ and ↓ حُزُقَّةٌ <b><i><FONT COLOR="DarkBlue">Short:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">short in step by reason of the weakness of his body:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">short, and short in step:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">narrow in judgment:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> so As, in explanation of the latter word; applied to a man and to a woman: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or this signifies <b><i><FONT COLOR="DarkBlue">short:</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">short and ugly:</FONT></i></b> and the former, <b><i><FONT COLOR="DarkBlue">narrow in power and judgment, and avaricious, niggardly,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tenacious:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Sh, T, TA:) </FONT></i></b> and the latter, <b><i><FONT COLOR="DarkOliveGreen"> (AO, TA,) </FONT></i></b> or both, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">large―bellied and short, and, in walking, turning about his buttocks;</FONT></i></b> as also ↓ أُحْزُقَّةٌ and ↓ حَزُقَّةٌ : [the last in the CK without teshdeed:] or [in the CK “ and ”] the first two words, and ↓ حَزُقٌّ and ↓ حَزُقَّةٌ , a <b><i><FONT COLOR="DarkBlue">short</FONT></i></b> man <b><i><FONT COLOR="DarkBlue">who is short in step by reason of his shortness</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of the weakness of his body:</FONT></i></b> or a man <b><i><FONT COLOR="DarkBlue">niggardly,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tenacious, of that which is in his hands;</FONT></i></b> and the subst. [signifying the quality thus denoted] is ↓ حَزَقٌ : <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> also <b><i><FONT COLOR="DarkBlue">evil in disposition,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and niggardly:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, TA:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">straitened in circumstances:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Sh, K:) </FONT></i></b> or الحُزُقَّةُ [in the CK الحُزَقَةُ] signifies [sometimes] <b><i><FONT COLOR="DarkBlue">a sort of game;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> as in a trad., in which it is said of some girls, لَعِبْنَ الحُزُقَّةَ [<b><i><FONT COLOR="DarkBlue">They played at the game of</FONT></i></b> الحزقّة]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> حُزُقَّةٌ حُزُقَّهْ تَرَقَّ عَيْنَ بَقَّهْ <b><i><FONT COLOR="DarkOliveGreen"> (S, TA) </FONT></i></b> is a saying of the Arabs, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> explained as meaning <b><i><FONT COLOR="DarkBlue">Short in step by reason of thy weakness, short in step</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">climb up,</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">O eye of a gnat</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">musquito;</FONT></i></b>] and was said, as is related in a trad., by the Prophet, in dancing El―Hasan and El― Hoseyn; whereupon the child would climb up until he placed his feet upon the Prophet's chest: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> حُزُقَّةٌ is for أَنْتَ حُزُقَّةٌ, or يَا حُزُقَّةُ: <b><i><FONT COLOR="DarkOliveGreen"> (IAth, TA:) </FONT></i></b> and تَرَقَّ means اِرْقَى, from رَقِيتُ فِى الدَّرَجَةِ: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> and عَيْنَ بَقَّهْ is an allusion to smallness of the eye, <b><i><FONT COLOR="DarkOliveGreen"> (IAth, TA, and Har p. 619,) </FONT></i></b> as being likened to the eye of the gnat or musquito; or denotes smallness of person. <b><i><FONT COLOR="DarkOliveGreen"> (Har.) </FONT></i></b>
حزق	حِزْقٌ and ↓ حِزْقَةٌ and ↓ حَازِقَةٌ and ↓ حَزِيقٌ and ↓ حَزِيقَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, K) </FONT></i></b> and ↓ حَزَاقَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (K) <b><i><FONT COLOR="DarkBlue">A collection</FONT></i></b> (S, K) </FONT></i></b> of men, and of birds, and of palm―trees, &amp;c. : pl. of the second حِزَقٌ. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b>
حزقة	حَزُقَّةٌ : see حُزُقٌّ, in two places.
حزقة	حِزْقَةٌ : see حِزْقٌ: <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> and see also حَزِيقَةٌ.
حزم	حَزَمٌ [in a horse <b><i><FONT COLOR="DarkOliveGreen"> (see أَحْزَمُ) </FONT></i></b>] <b><i><FONT COLOR="DarkBlue">Largeness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fulness, of the sides,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of the sides and belly and flank; contr. of</FONT></i></b> هَضَمٌ. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b>
حزم	حَزْمٌ [<b><i><FONT COLOR="DarkBlue">Prudence,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">discretion,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">precaution;</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">sound management of one's affair</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">case,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">taking the sure course therein,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, S, K,) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">precaution, that it may not become beyond the power of management:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> said in a trad. to consist in evil opinion: and in another, in the asking counsel of people of judgment and obeying them: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">good judgment:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">strength,</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">firmness of mind</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of judgment,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (see حَازِمٌ,) </FONT></i></b>] and <b><i><FONT COLOR="DarkBlue">sound management:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ham p. 33:) </FONT></i></b> the first part thereof said by Aktham Ibn―Seyfee to be consultation: <b><i><FONT COLOR="DarkOliveGreen"> (Ham ibid:) </FONT></i></b> from the same word as signifying the act of “ binding the حِزَام, ” <b><i><FONT COLOR="DarkOliveGreen"> (Mgh,) </FONT></i></b> or from this word as signifying the act of “ binding with the حزام, ” and “ with the rope: ” <b><i><FONT COLOR="DarkOliveGreen"> (T, TA:) </FONT></i></b> and ↓ حَزْمَةٌ signifies the same; as in the saying, إِنَّ الوَحَآءَ مِنْ طَعَامِ الحَزْمَهِ [<b><i><FONT COLOR="DarkBlue">Verily quickness is of the food of prudence,</FONT></i></b> &amp;c.], a prov., mentioned by Ibn―Kethweh, alluding to people's collecting themselves together and aiding one another, when they act with quickness, or sharpness, and vigour; and said in praise of him who thus acts. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> You say, أَخَذَ بَالحَزْمِ <b><i><FONT COLOR="DarkOliveGreen"> (TA) </FONT></i></b> and [sometimes] فِى الحَزْمِ <b><i><FONT COLOR="DarkOliveGreen"> (K in art. حوط) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">He took the course prescribed by prudence, discretion, precaution,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">good judgment; he used precaution:</FONT></i></b> and, like أَخَذَ بِالثِّقَةِ, <b><i><FONT COLOR="DarkBlue">he took the sure course</FONT></i></b> in his affair]. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">Elevated ground;</FONT></i></b> as also ↓ أَحْزَمُ and ↓ حَيْزُومٌ : <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or this last signifies <b><i><FONT COLOR="DarkBlue">rough,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rugged, ground:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Yz, IB, K:) </FONT></i></b> and حَزْمٌ is [<b><i><FONT COLOR="DarkBlue">ground</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">more elevated than what is termed</FONT></i></b> حَزْنٌ: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">more rough,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rugged, than what is termed</FONT></i></b> حزْنٌ: <b><i><FONT COLOR="DarkOliveGreen"> (Ham p. 45:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">elevated ground,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rugged and elevated ground, that is girt</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (↓ اِحْتَزَامَ ) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">by a torrent:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rugged ground, having many stones, which are more rugged and rough and scabrous than those of the</FONT></i></b> أَكَمَة, <b><i><FONT COLOR="DarkBlue">but the top of which is broad and long, extending to the length of two leagues,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">three,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">less than that, which the camels do not ascend except by a road that it has:</FONT></i></b> accord. to Yaakoob, the م is a substitute for the ن of حَزْنٌ: pl. حُزُومٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
حزمة	حَزْمَةٌ : see حَزْمٌ.
حزمة	حُزُمَّةٌ <b><i><FONT COLOR="DarkBlue">Short;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> applied to a man. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
حزمة	حُزْمَةٌ <b><i><FONT COLOR="DarkBlue">A bundle,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">what is bound round,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> of firewood &amp;c.: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> pl. حُزَمٌ. <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA.) </FONT></i></b>
حزمه	حَزَمَهُ , <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K,) </FONT></i></b> aor. حَزِمَ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> inf. n. حَزْمٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He bound it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tied it;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> namely, a thing: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he made it a</FONT></i></b> حُزْمَة [q. v.]. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> حَزَمَ الدَّابَّةَ <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb) </FONT></i></b> or الفَرَسَ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> aor. as above, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> and so the inf. n., <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He bound the beast</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">horse</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">with the</FONT></i></b> حِزَام [or <b><i><FONT COLOR="DarkBlue">girth</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (T, * S, * Mgh, * Msb;) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">with a rope;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, TA;) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he bound the</FONT></i></b> حِزَام <b><i><FONT COLOR="DarkBlue">of the</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">beast</FONT></i></b> or] <b><i><FONT COLOR="DarkBlue">horse.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> [And hence,] حَزَمَ رَأْيَهُ, [aor. and] inf. n. as above, <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He made his judgment, opinion,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">counsel, firm,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sound.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> It is said in a prov., قَدْ أَحْزِمُ لَوْ أَعْزِمُ [<b><i><FONT COLOR="DarkBlue">Certainly I make firm</FONT></i></b> my determination <b><i><FONT COLOR="DarkBlue">if I determine</FONT></i></b> upon doing a thing]; meaning I know الحَزْم [i. e. <b><i><FONT COLOR="DarkBlue">prudence,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">discretion,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">precaution</FONT></i></b>], though I do not practise it. <b><i><FONT COLOR="DarkOliveGreen"> (IB, TA. [See also Freytag's Arab. Prov. ii. 262.]) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> [Hence, also,] حَزُمَ, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> aor. حَزُمَ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> inf. n. حَزَامَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, K *) </FONT></i></b> and حُزُومَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (K, * TK,) </FONT></i></b> but this latter is not of established authority, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> and حَزْمٌ, <b><i><FONT COLOR="DarkOliveGreen"> (CK, * TK, [or this is probably a simple subst. in relation to حَزُمَ,]) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He possessed the quality of</FONT></i></b> حَزْم [explained below, as meaning <b><i><FONT COLOR="DarkBlue">prudence,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">discretion,</FONT></i></b> &amp;c.]. <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> حَزِمَ, aor. حَزَمَ , inf. n. حَزَمٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, choked,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he had what resembled a choking,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in his chest.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b>
حزمى وا لله	حَزْمَى وَا للّٰهِ <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> أَمَا وَا للّٰهِ; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> as also حَرْمَى وَا للّٰهِ [q. v.]. <b><i><FONT COLOR="DarkOliveGreen"> (K in art. حرم.) </FONT></i></b>
حزن	حَزَنٌ : see حُزْنٌ, in two places.
حزن	حَزُنٌ : see حَزِينٌ.
حزن	حَزِنٌ : see حَزِينٌ.
حزن	حَزِنَ , <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K,) </FONT></i></b> aor. حَزَنَ , <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K,) </FONT></i></b> inf. n. حَزَنٌ; <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA;) </FONT></i></b> and ↓ احتزن , and ↓ تحزّن , <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> and ↓ تحازن ; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, affected with</FONT></i></b> حُزْن [q. v.; i. e. <b><i><FONT COLOR="DarkBlue">he grieved, mourned,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">lamented;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">was sorrowful, sad,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">unhappy;</FONT></i></b> &amp;c.; عَلَيْهِ and لَهُ <b><i><FONT COLOR="DarkBlue">for him</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K.) </FONT></i></b> لَا تَحْزَنْ and لَا تَحْزَنُوا, in the Kur [ix. 40, &amp;c., and iii. 133], do not denote a prohibition of getting حُزْن; for حُزْن does not come by the will of man: the real meaning is <b><i><FONT COLOR="DarkBlue">Do not thou,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">ye, that which engenders</FONT></i></b> حُزْن; <b><i><FONT COLOR="DarkBlue">do not thou,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">ye, acquire</FONT></i></b> حُزْن. <b><i><FONT COLOR="DarkOliveGreen"> (Er―Rághib. [But this requires consideration; or, rather, is not in every case admissible.]) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> حَزَنَهُ, <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K,) </FONT></i></b> aor. حَزُنَ , <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA,) </FONT></i></b> inf. n. حُزْنٌ; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> and ↓ احزنهُ ; <b><i><FONT COLOR="DarkBlue">He,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (another person, S,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (an affair, or an event, or a case, Msb, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">caused him to be affected with</FONT></i></b> حُزْن [which see below; i. e. <b><i><FONT COLOR="DarkBlue">grieved him;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">caused him to mourn</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">lament,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to be sorrowful</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sad</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">unhappy;</FONT></i></b> &amp;c.]: <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K:) </FONT></i></b> accord. to Yz, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> the former is of the dial. of Kureysh; and the latter, of the dial. of Temeem: <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb:) </FONT></i></b> and so say Th and Az: <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA:) </FONT></i></b> but the former is said to be the more approved: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or, accord. to AZ, the aor. of the former is used, but not the pret.; <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA;) </FONT></i></b> and when the act is ascribed to God, the latter verb is used: Z, also, says that what is well known in usage is the employing the pret. of the latter and the aor. of the former: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or احزنهُ signifies <b><i><FONT COLOR="DarkBlue">he made him</FONT></i></b> حَزِين [q. v.]; and حَزَنَهُ, [in some copies of the K ↓ حزّنهُ ,] <b><i><FONT COLOR="DarkBlue">he made</FONT></i></b> حُزْن <b><i><FONT COLOR="DarkBlue">to be in him:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Sb, K:) </FONT></i></b> or حَزَنَهُ, <b><i><FONT COLOR="DarkBlue">it caused him to fall into</FONT></i></b> حُزْن. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> حَزُنَتِ الأَرْضُ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> inf. n. حُزُونَةٌ; <b><i><FONT COLOR="DarkOliveGreen"> (S, TA;) </FONT></i></b> and ↓ استحزنت ; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The ground was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, rough,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rugged and hard.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> One says also of a beast that is not easy to ride upon, يَحْزُنُ المَشْىَ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">He is rough in pace</FONT></i></b>]: and فِيهِ حُزُونَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">In him is roughness</FONT></i></b> in pace]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
حزن	حَزْنٌ <b><i><FONT COLOR="DarkBlue">Rugged</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and hard</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S) <b><i><FONT COLOR="DarkBlue">ground:</FONT></i></b> (S, Msb, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rugged high ground:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA: [see also حَزْمٌ:]) </FONT></i></b> good land, though hard, is not thus termed: <b><i><FONT COLOR="DarkOliveGreen"> (ISh:) </FONT></i></b> pl. حُزُونٌ: <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA:) </FONT></i></b> and ↓ حَزْنَةٌ signifies the same as حَزْنٌ: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> so too, as some say, does ↓ حُزُونٌ , with two dammehs; or, as others say, this is a pl. of حَزْنٌ: and you say also ↓ أَرْضٌ حَزْنِيَّةٌ [meaning the same as حَزْنٌ, or <b><i><FONT COLOR="DarkBlue">land of a rugged,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rugged and hard,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rugged and high, kind</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
حزن	حُزُنٌ : see حَزْنٌ.
حزن	حُزْنٌ and ↓ حَزَنٌ , <b><i><FONT COLOR="DarkOliveGreen"> (Lth, S, K,) </FONT></i></b> the former said by AA to be used when the nom. or gen. case is employed, and the latter when the accus. is employed; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> or the former is a simple subst., and the latter an inf. n.; <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Grief, mourning, lamentation, sorrow, sadness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">unhappiness; contr. of</FONT></i></b> سُرُورٌ: <b><i><FONT COLOR="DarkOliveGreen"> (S, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> هَمٌّ: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or [هَمٌّ, accord. to common usage, is for some evil that is expected to happen; whereas] حُزْنٌ is <b><i><FONT COLOR="DarkBlue">grief arising on account of an unpleasant event that has happened,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">on account of an object of love that has passed away;</FONT></i></b> and is the <b><i><FONT COLOR="DarkBlue">contr. of</FONT></i></b> فَرَحٌ: <b><i><FONT COLOR="DarkOliveGreen"> (El―Munáwee, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a roughness in the spirit, occasioned by grief:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Er―Rághib, TA:) </FONT></i></b> pl. أَحْزَانٌ; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> [properly a pl. of pauc.; but] it has no other pl. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [Hence,] عَامُ الحُزْنِ <b><i><FONT COLOR="DarkBlue">The year</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">of mourning;</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">in which died Khadeejeh and Aboo―Tálib:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, Th, K:) </FONT></i></b> so called by Mohammad. <b><i><FONT COLOR="DarkOliveGreen"> (IAar, Th.) </FONT></i></b> الحَمْدُ لِلّهِ ا لَّذِي أَذْهَبَ ↓ عَنَّا الحَزَنَ , in the Kur [xxxv. 31], is said to mean [<b><i><FONT COLOR="DarkBlue">Praise be to God, who hath dispelled from us</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">the anxiety</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (هَمّ) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of the morning and evening meals:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">all grieving anxiety of the means of subsistence:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the grief of punishment:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of death.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
حزنان	حَزْنَانُ <b><i><FONT COLOR="DarkBlue">Affected with vehement,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">intense,</FONT></i></b> حُزْن [i. e. <b><i><FONT COLOR="DarkBlue">grief, mourning,</FONT></i></b> &amp;c.]; as also ↓ مِحْزَانٌ . <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA.) </FONT></i></b>
حزنة	حَزْنَةٌ : see حَزْنٌ.
حزنة	حُزْنَةٌ <b><i><FONT COLOR="DarkBlue">Rugged mountains:</FONT></i></b> pl. حُزَنٌ. <b><i><FONT COLOR="DarkOliveGreen"> (As, S, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And [hence,] the pl., <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Difficulties, hardships,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">distresses.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
حزنى	حَزْنِىٌّ A camel <b><i><FONT COLOR="DarkBlue">that pastures in a tract such as is termed</FONT></i></b> حَزْنٌ. <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> أَرْضٌ حَزْنِيَّةٌ: see حَزْنٌ.
حزه	حَزَّهُ , <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Msb,) </FONT></i></b> aor. حَزُ3َ , inf. n. حَزٌّ, <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K, *) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He cut it;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K;) </FONT></i></b> namely, his, or its, head; <b><i><FONT COLOR="DarkOliveGreen"> (A;) </FONT></i></b> as also ↓ احتزّهُ : <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he cut it</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (namely, a thing, or flesh―meat,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">without separating; made an incision in it:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he cut it with labour:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">he notched it;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">made a notch in it;</FONT></i></b> namely, a piece of wood. <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, TA.) </FONT></i></b> It is said in a prov., حَزَّتْ حَازَّةٌ مِنْ كُوعِهَا [<b><i><FONT COLOR="DarkBlue">A woman cutting cut a part</FONT></i></b> of the skin <b><i><FONT COLOR="DarkBlue">of the extremity of the bone of her fore arm next the thumb:</FONT></i></b> nearly the same as another prov. حَلَأَتْ حَالِئَةٌ عَنْ كُوعِهَا]: alluding to a people's being occupied by their own affair so as to be diverted thereby from attending to other things. <b><i><FONT COLOR="DarkOliveGreen"> (AZ, K.) </FONT></i></b> You say also, حَزَّ فِى رَأْسِ القَوْسِ <b><i><FONT COLOR="DarkBlue">He made a notch in the head of the bow.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence the saying,] الإِثْمُ مَا حَزَّ فِى قَلْبِكَ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">Sin is that which makes an impression upon thy heart, causing thee to waver lest it be an act of disobedience because of thy not being easy respecting it</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A. [See حَزَّازٌ, below; and see also حَكَّ, and حَاكَ.]) </FONT></i></b> Of anything making an impression in, or upon, the bosom, and causing one to waver or scruple, you say حَزَّ. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b>
حزو	حَزْوٌ , <b><i><FONT COLOR="DarkOliveGreen"> (As, S,) </FONT></i></b> aor. يَحْزُو, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> inf. n. حَزْوٌ; <b><i><FONT COLOR="DarkOliveGreen"> (As, TA;) </FONT></i></b> and حَزَى الشَّىْءَ, aor. يَحْزِى, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> [inf. n. حَزْىٌ;] <b><i><FONT COLOR="DarkBlue">He computed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">determined, the quantity, measure,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the like, of the thing;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he computed by conjecture the quantity,</FONT></i></b> &amp;c. <b><i><FONT COLOR="DarkOliveGreen"> (As, S.) </FONT></i></b> You say, حَزَيْتُ النَّخْلَ, <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb,) </FONT></i></b> inf. n. حَزْىٌ; and حَزَوْتُهُ, inf. n. حَزْوٌ; <b><i><FONT COLOR="DarkBlue">I computed by conjecture the quantity of the fruit upon the palm―trees.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> In the copies of the K, حَزَّى النَّخْلَ تَحْزِيَةً, meaning خَرَصَهُ, is erroneously put for حَزَى النَّخْلَ حَزْيًا, the words of As. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> حَزَا, <b><i><FONT COLOR="DarkOliveGreen"> (Lth, K,) </FONT></i></b> aor. يَحْزُو, <b><i><FONT COLOR="DarkOliveGreen"> (Lth,) </FONT></i></b> inf. n. حَزْوٌ; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> and حَزَى aor., يَحْزِى, <b><i><FONT COLOR="DarkOliveGreen"> (Lth, K,) </FONT></i></b> inf. n. حَزْىٌ; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> and ↓ تحزّ , <b><i><FONT COLOR="DarkOliveGreen"> (Lth, K,) </FONT></i></b> inf. n. تَحَزُّوٌ and تَحَزٍّ; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He divined:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth, K, TA:) </FONT></i></b> and particularly <b><i><FONT COLOR="DarkBlue">from the flight,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cries,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">of birds.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> And حَزَا, <b><i><FONT COLOR="DarkOliveGreen"> (AZ, K,) </FONT></i></b> aor. يَحْزُو, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> inf. n. حَزْوٌ; <b><i><FONT COLOR="DarkOliveGreen"> (AZ;) </FONT></i></b> and حَزَى, aor. يَحْزِ; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He chid</FONT></i></b> birds, <b><i><FONT COLOR="DarkBlue">to make them rise and fly,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">drove</FONT></i></b> them <b><i><FONT COLOR="DarkBlue">away, and divined from their flight,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cries,</FONT></i></b> &amp;c.: <b><i><FONT COLOR="DarkOliveGreen"> (AZ, K, * TA:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">drove</FONT></i></b> them: <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA: but the error in the K, mentioned above, makes the verb in this case also, and in the next following, to be حزّى, and the inf. n. to be تَحْزِيَةٌ: TA:) </FONT></i></b> [for] when a crow croaks in front of a man, and he desires to obtain some object of want, he says, “ It is good, ” and goes forth: when it croaks behind his back, he says, “ This is evil, ” and does not go forth: and when a thing passes by him from the direction of his right hand, he augurs good from it; but if from the direction of his left hand, he augurs evil from it. <b><i><FONT COLOR="DarkOliveGreen"> (AZ, TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> حَزَا الشَّخْصَ, aor. يَحْزُو, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> inf. n. حَزْوٌ; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> and حَزَى الشخصَ, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> aor. يَحْزِى; <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> said of the سَرَاب [or mirage], <b><i><FONT COLOR="DarkBlue">It raised</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">to the eye</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">the figure of a man or other thing seen from a distance:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA:) </FONT></i></b> or, accord. to IB, the correct phrase is حزى الآل [which may mean that one should say, حَزَى السَّرابُ الآلٌ, or حَزَى الآلُ الشَّخْصَ: see آلٌ, in art. اول]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
حزوارة	حِزْوَارَةٌ : see حَزْوَرٌ.
حزور	حَزَوَّرٌ : see حَزْوَرٌ.
حزور	حَزْوَرٌ <b><i><FONT COLOR="DarkOliveGreen"> (TA) </FONT></i></b> and ↓ حَزْوَرَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, K) </FONT></i></b> and ↓ حِزْوَارَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (K) <b><i><FONT COLOR="DarkBlue">A small hill:</FONT></i></b> (S, K, TA:) </FONT></i></b> or the first, <b><i><FONT COLOR="DarkBlue">rugged ground:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and the second, <b><i><FONT COLOR="DarkBlue">stony ground:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Abu―t―Teiyib:) </FONT></i></b> pl. [of the first and second] حَزَاوِرُ <b><i><FONT COLOR="DarkOliveGreen"> (S, K) </FONT></i></b> and حَزَاوِرَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (K, mentioned by Abu―t―Teiyib as pl. of the second,) </FONT></i></b> and [of the third] حَزَاوِيرُ. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also حَزْوَرٌ and ↓ حَزَوَّرٌ , <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K,) </FONT></i></b> [the latter the more common,] <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> A <b><i><FONT COLOR="DarkBlue">strong</FONT></i></b> boy; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> one <b><i><FONT COLOR="DarkBlue">that has attained to youthful vigour,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the prime of manhood:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or a boy <b><i><FONT COLOR="DarkBlue">who has become strong,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and has served:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or one <b><i><FONT COLOR="DarkBlue">who has nearly attained the age of puberty, and has not had commerce with a woman</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (وَلَمْ يَفْعَلْ [app. meaning ولم يفعل بِا مَرَأَةٍ]) </FONT></i></b>: <b><i><FONT COLOR="DarkOliveGreen"> (Yaakoob, S:) </FONT></i></b> or one <b><i><FONT COLOR="DarkBlue">who has attained the age of puberty, and has become strong:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, TA, in explanation of the latter word:) </FONT></i></b> or a boy <b><i><FONT COLOR="DarkBlue">who has nearly attained the age of puberty;</FONT></i></b> so called, accord. to several authors, as being likened to a hill: or one <b><i><FONT COLOR="DarkBlue">who has fully attained that age:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or, accord. to As and El―Mufaddal, a <b><i><FONT COLOR="DarkBlue">young</FONT></i></b> boy, who <b><i><FONT COLOR="DarkBlue">has not attained the age of puberty:</FONT></i></b> and sometimes, one <b><i><FONT COLOR="DarkBlue">who has attained that age, and become strong in body, and has borne arms:</FONT></i></b> and this is the right explanation: <b><i><FONT COLOR="DarkOliveGreen"> (Az:) </FONT></i></b> and a <b><i><FONT COLOR="DarkBlue">strong</FONT></i></b> man: and, contr., a <b><i><FONT COLOR="DarkBlue">weak</FONT></i></b> man: <b><i><FONT COLOR="DarkOliveGreen"> (AHát, K:) </FONT></i></b> or, accord. to some of the lexicologists, when applied to a boy, or young man, it signifies <b><i><FONT COLOR="DarkBlue">strong:</FONT></i></b> and when applied to an old man, <b><i><FONT COLOR="DarkBlue">weak:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Abu―t―Teiyib:) </FONT></i></b> pl. حَزَاوِرَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, TA) </FONT></i></b> and حَزَاوِرُ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
حزورة	حَزْوَرَةٌ : see حَزْوَرٌ.
حزون	حَزُونٌ A sheep, or goat, <b><i><FONT COLOR="DarkOliveGreen"> (شَاةٌ,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">evil in disposition.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b>
حزيب	حَزِيبٌ : see حَازِبٌ.
حزيران	حَزِيرَانُ <b><i><FONT COLOR="DarkBlue">The name of a month, in Greek;</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">the Syrian month corresponding to June, O. S.;</FONT></i></b>] <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">next</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">before</FONT></i></b> تَمُّوز. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b>
حزيرة المال	حَزِيرَةُ المَالِ : see حَزْرَةُ المالِ.
حزيز	حَزِيزٌ <b><i><FONT COLOR="DarkBlue">Rugged ground:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IDrd:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a rugged and extended place:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a place abounding with rugged stones like knives:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hard ground in a tract abounding with pebbles:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rugged and hard ground with a slight elevation:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ISh:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">depressed ground:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> pl. [of pauc.] أَحِزَّةٌ and [of mult.] حِزَّانٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, K) </FONT></i></b> and حُزَّانٌ and حُزُزٌ, <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> with two dammehs, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> or حُزَزٌ. <b><i><FONT COLOR="DarkOliveGreen"> (CK.) </FONT></i></b>
حزيق	حَزِيقٌ : see حِزْقٌ: <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> and see also حَزِيقَةٌ.
حزيقة	حَزِيقَةٌ : see حِزْقٌ. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> and ↓ حِزْقَةٌ , <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A part,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">portion,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> [of a swarm] of locusts; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> as also خِرْقَةٌ; <b><i><FONT COLOR="DarkOliveGreen"> (K and TA in art. خرق;) </FONT></i></b> or of anything; <b><i><FONT COLOR="DarkOliveGreen"> (K, TA;) </FONT></i></b> even of wind: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> pl. of the former حَزَائِقُ and حُزُقٌ <b><i><FONT COLOR="DarkOliveGreen"> (K, TA [in the CK حِزَقٌ, which is pl. of حِزْقَةٌ,]) </FONT></i></b> and [coll. gen. n.] ↓ حَزِيقٌ . <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> حَدِيقَةٌ [<b><i><FONT COLOR="DarkBlue">A walled garden;</FONT></i></b> &amp;c.]: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">like of a</FONT></i></b> حديقة <b><i><FONT COLOR="DarkOliveGreen"> (Ibn―'Abbád, TA.) </FONT></i></b>
حزيم	حَزِيمٌ : see حَازِمٌ: <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> and see also حَيْزُومٌ, in two places.
حزين	حَزِينٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K) </FONT></i></b> and ↓ حَزِنٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, K) </FONT></i></b> and ↓ حَزُنٌ <b><i><FONT COLOR="DarkOliveGreen"> (K) <b><i><FONT COLOR="DarkBlue">Grieving, mourning, lamenting, sorrowful, sad,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">unhappy:</FONT></i></b> (S, Msb, * K: * [see also مَحْزُونٌ; with which, accord. to the K, all seem to be syn.; and with which the first may be regarded as properly syn. on the ground of analogy, being from حَزَنَ, not from حَزُنَ:]) </FONT></i></b> pl. <b><i><FONT COLOR="DarkOliveGreen"> (of the first, TA) </FONT></i></b> حِزَانٌ and حُزَنَآءُ <b><i><FONT COLOR="DarkOliveGreen"> (K, TA) </FONT></i></b> and حَزَانَى. <b><i><FONT COLOR="DarkOliveGreen"> (K voce ضَرِيسٌ.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> صَوْتٌ حَزِينٌ <b><i><FONT COLOR="DarkBlue">A soft</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">gentle, easy, slender, plaintive, and melodious, voice.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> مَالِك الحَزِين <b><i><FONT COLOR="DarkBlue">A certain bird.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA. [See art. ملك.]) </FONT></i></b>
حس	حِسٌّ [accord. to some, a subst. from 1, q. v., in several senses explained above; but accord. to others, an inf. n. As a simple subst., it is often used as syn. with حَاسَّةٌ in the first of the senses assigned to the latter below; i. e., <b><i><FONT COLOR="DarkBlue">A sense; a faculty of sense;</FONT></i></b> as, for instance, in the K in art. سمع. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Hence الحِسُّ المُشْتَرَكُ: see art. شرك]. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">A sound:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a low, faint, gentle,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">soft, sound;</FONT></i></b> as also ↓ حَسِيسٌ : <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb, TA:) </FONT></i></b> [in the present day it often signifies the <b><i><FONT COLOR="DarkBlue">voice</FONT></i></b> of a man or woman; and particularly <b><i><FONT COLOR="DarkBlue">when soft:</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">a plaintive voice</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sound, in singing</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">weeping,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">such as that of a lute;</FONT></i></b> syn. رَنَّهٌ: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or ↓ حَسِيسٌ , [or both,] the <b><i><FONT COLOR="DarkBlue">sound by which a thing is perceived:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Bd in xxi. 102:) </FONT></i></b> and the former, <b><i><FONT COLOR="DarkBlue">motion:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> and the <b><i><FONT COLOR="DarkBlue">passing</FONT></i></b> of anything <b><i><FONT COLOR="DarkBlue">near by one, so that he hears it without seeing it;</FONT></i></b> as also ↓ حَسِيسٌ . <b><i><FONT COLOR="DarkOliveGreen"> (K TA.) </FONT></i></b> It is said in the Kur [xxi. 102], ↓ لَا يَسْمَعُونَ حَسِيسَهَا <b><i><FONT COLOR="DarkBlue">They shall not hear its low sound:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> [meaning, that of hellfire:] or <b><i><FONT COLOR="DarkBlue">the sound by which it shall be perceived:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Bd:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the motion of its flaming.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And in a trad., فَسَمِعَ حِسَّ حَيَّةٍ <b><i><FONT COLOR="DarkBlue">And he heard the motion,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">the sound of the passing along, of a serpent.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And you say, مَا سَمِعَ لَهُ حِسًّا وَلَا جِرْسًا <b><i><FONT COLOR="DarkBlue">He heard not any motion, nor any sound, of him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> It may refer to a man and to other things; as, for instance, wind. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> <b><i><FONT COLOR="DarkBlue">A pain which attacks a woman after childbirth,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in the womb:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A:) </FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">pain of childbirth, when the latter is</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">first</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">felt:</FONT></i></b> but the former meaning is confirmed by a trad. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> حشسُّ الحُمَّى <b><i><FONT COLOR="DarkBlue">The commencement of fever, when the latter is</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">first</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">felt;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> as also ↓ حِسَاسُهَا : <b><i><FONT COLOR="DarkOliveGreen"> (Lh, TA:) </FONT></i></b> or حِسٌّ signifies <b><i><FONT COLOR="DarkBlue">a touch,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">slight affection,</FONT></i></b> of fever, <b><i><FONT COLOR="DarkBlue">at its very commencement.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A4―]</FONT></b> <b><i><FONT COLOR="DarkBlue">Cold that nips, shrinks, shrivels,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">blasts,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (lit., <b><i><FONT COLOR="DarkBlue">burns,</FONT></i></b> يُحْرقُ, for which, in the TA, is substituted يَقْطَعُ,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">the herbage.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> [See also حَاسَّةٌ.]
حسء	حَسْءٌ <b><i><FONT COLOR="DarkBlue">Hard,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hard and level, and rough, ground,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (جَلَدٌ خَشِنٌ, Ks, K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">resembling small pebbles.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [Accord. to some copies of the K, <b><i><FONT COLOR="DarkBlue">Rough skin</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (جِلْدٌ خَشِنٌ) </FONT></i></b>.] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">Frozen water,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">resembling hail [strewed on the ground],</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
حسآء	حَسَآءٌ <b><i><FONT COLOR="DarkBlue">A well―known kind of food;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">soup;</FONT></i></b> i. e. <b><i><FONT COLOR="DarkBlue">what is supped,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sipped;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">thin cooked food,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Sh, IAth, Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">that is supped,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sipped,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAth, Msb,) </FONT></i></b> such as is prepared for one who has a complaint of his chest, <b><i><FONT COLOR="DarkOliveGreen"> (Sh,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">made of flour and water and oil</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">grease, and sometimes sweetened:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAth:) </FONT></i></b> also called ↓ حَسُوٌّ <b><i><FONT COLOR="DarkOliveGreen"> (Sh, S, Msb, K) </FONT></i></b> and ↓ حَسِيَّةٌ <b><i><FONT COLOR="DarkOliveGreen"> (Sh, K) </FONT></i></b> and ↓ and ↓ حَسْوٌ ; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> the last two, the latter of which is like the inf. n., mentioned by IAar, but regarded by ISd as of doubtful authority. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> See also حُسْوَةٌ.
حسآء	حَسَآءٌ : see حِسْىٌ. حش
حسا	حَسًا : see حَسَآءٌ.
حسا	حَسَا , <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K,) </FONT></i></b> aor. يَحْسُو, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> inf. n. حَسْوٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb,) </FONT></i></b> and some say that حَسْوَةٌ also is an inf. n., <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> [but this is properly an inf. n. of un.,] <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">supped,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sipped,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">drank by little and little,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> soup, or broth, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> or سَوِيق, and the like; <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> as also ↓ احتسى <b><i><FONT COLOR="DarkOliveGreen"> (S, K) </FONT></i></b> and ↓ تحسّى , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or the last means, <b><i><FONT COLOR="DarkBlue">in a leisurely manner.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Sb, S.) </FONT></i></b> You say also, حَسَوْتُ حَسْوَةً وَاحِدَةً [<b><i><FONT COLOR="DarkBlue">I supped,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sipped, one sup,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sip</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> And حَسَوْتُ as meaning <b><i><FONT COLOR="DarkBlue">I drank</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">supped</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sipped</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">what is termed</FONT></i></b> حَسُوء and حَسَآء. <b><i><FONT COLOR="DarkOliveGreen"> (ISk, TA.) </FONT></i></b> [Hence,] كَأْسَ المَنَايَا ↓ اِحْتَسَوْا <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">They sipped the cup of death;</FONT></i></b> lit, <b><i><FONT COLOR="DarkBlue">deaths</FONT></i></b>]: and ↓ اِحْتَسَوْا أَنْفَاسَ النَّوْمِ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">They sipped the draughts of sleep;</FONT></i></b> meaning <b><i><FONT COLOR="DarkBlue">they took naps</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> One says also of a bird, حَسَا المَآءَ, <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K,) </FONT></i></b> aor. as above, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> inf. n. حَسْوٌ, <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K,) </FONT></i></b> like as one says of a man, شَرِبَ; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">He sipped the water:</FONT></i></b>] one should not say, in this case, شَرِبَ. <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K.) </FONT></i></b> Hence the prov., <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> نَوْمٌ كَحَسْوِ الطَّيْرِ [<b><i><FONT COLOR="DarkBlue">A sleeping like the sipping of the bird</FONT></i></b>] i. e., <b><i><FONT COLOR="DarkBlue">of short duration;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, Msb, TA;) </FONT></i></b> likened, in its quick ending, to a bird's swallowing water: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> in the copies of the K, يَوْمٌ [<b><i><FONT COLOR="DarkBlue">a day</FONT></i></b>]; and so in [some copies of] the S, and in the A. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And the saying, نِمْتُ نَوْمَةً كَحَسْوِ الطَّيْرِ <b><i><FONT COLOR="DarkBlue">I slept</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">a sleep like the sipping of the bird;</FONT></i></b> meaning,] <b><i><FONT COLOR="DarkBlue">a short sleep.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, Msb. *) </FONT></i></b>
حساب	حَسَّابٌ : see حِسَابٌ.
حساب	حِسَابٌ and ↓ حُسْبَانٌ [<b><i><FONT COLOR="DarkBlue">A numbering, counting, reckoning, calculation,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">computation:</FONT></i></b> see 1:] both signify the same: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or the latter is pl. of the former, <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA,) </FONT></i></b> accord. to Akh <b><i><FONT COLOR="DarkOliveGreen"> (S, TA) </FONT></i></b> and AHeyth and others, when the former signifies <b><i><FONT COLOR="DarkBlue">what is numbered; &amp;c.;</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">a number;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">quantity;</FONT></i></b>] and the former has also for a pl. [of pauc.] أَحْسِبَةٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> You say, رَفَعَ العَامِلُ حِسَابَهُ and حُسْبَانَهُ [<b><i><FONT COLOR="DarkBlue">The agent presented his reckoning,</FONT></i></b> &amp;c.]. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> Hence, حِسَابُ الجُمَّلِ and الجُمَلِ: see art. جمل. [And حِسَابُ عَقْدِ الأَصَابِعِ <b><i><FONT COLOR="DarkBlue">The numbering, counting,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">reckoning, with the fingers.</FONT></i></b>] And يَوْمُ الحِسَابِ [<b><i><FONT COLOR="DarkBlue">The day of reckoning;</FONT></i></b> i. e., of the final judgment]. <b><i><FONT COLOR="DarkOliveGreen"> (Kur xxxviii. 15, &amp;c.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> حِسَابٌ also signifies The <b><i><FONT COLOR="DarkBlue">reckoning,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">enumerating,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">recounting, of causes of glorying;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of memorable,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">generous, actions</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">qualities.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A great number</FONT></i></b> of men: <b><i><FONT COLOR="DarkOliveGreen"> (A, L, K:) </FONT></i></b> of the dial. of Hudheyl. <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> And <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> A <b><i><FONT COLOR="DarkBlue">sufficing</FONT></i></b> thing, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> and gift, <b><i><FONT COLOR="DarkOliveGreen"> (S, K, and Bd in lxxviii. 36,) </FONT></i></b> as also ↓ حَسَّابٌ : <b><i><FONT COLOR="DarkOliveGreen"> (Bd ib.:) </FONT></i></b> or a <b><i><FONT COLOR="DarkBlue">large</FONT></i></b> gift: <b><i><FONT COLOR="DarkOliveGreen"> (Jel ib.:) </FONT></i></b> or a gift <b><i><FONT COLOR="DarkBlue">according to one's works.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Bd ib.) </FONT></i></b>
حساس	حَسَاسٌ , with fet―h, <b><i><FONT COLOR="DarkBlue">Perception by means of any of the senses;</FONT></i></b> syn. وُجُودٌ. <b><i><FONT COLOR="DarkOliveGreen"> (L, TA.) </FONT></i></b> Hence the proverb, لَا حَسَاسَ مِنِ ا بْنَىْ مَوْقِدٍ [<b><i><FONT COLOR="DarkBlue">There is no perceiving of the two sons of the place of the kindling of fire</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (L, TA:) </FONT></i></b> for they say that two men used to kindle a fire in a road, and, when people passed by them, to entertain them as guests; and a party passing by when they had gone, a man said these words. <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> And hence the saying, ذَهَبَ فُلَانٌ فَلَا حَسَاسَ بِهِ <b><i><FONT COLOR="DarkBlue">Such a one has gone, and there is no perceiving him:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">there is no perceiving his place.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
حساس	حَسَّاسٌ <b><i><FONT COLOR="DarkBlue">Having strong perception:</FONT></i></b> an epithet applied in this sense to the devil. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> رَجُلٌ حَسَّاسٌ للْأَخْبَارِ <b><i><FONT COLOR="DarkBlue">A man having much knowledge of news.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> القُوَّةُ الحَسَّاسَةٌ [<b><i><FONT COLOR="DarkBlue">The sensitive faculty</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Er―Rághib, TA in art. حى.) </FONT></i></b>
حساس الحمى	حِسَاسُ الحُمَّى : see حِسٌّ.
حساكة	حُسَاكَةٌ : see حَسَكٌ, last two significations.
حسام	حُسُامٌ <b><i><FONT COLOR="DarkBlue">A sword;</FONT></i></b> because it cuts that upon which it comes: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> or a <b><i><FONT COLOR="DarkBlue">sharp</FONT></i></b> sword; <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA;) </FONT></i></b> and in the same sense applied to a [knife such as is termed] مُدْيَة: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and <b><i><FONT COLOR="DarkOliveGreen"> (so in the S, but in the K “ or ”) </FONT></i></b> the <b><i><FONT COLOR="DarkBlue">edge</FONT></i></b> of a sword, <b><i><FONT COLOR="DarkBlue">with which one strikes.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> لَيْلَةٌ حُسَامٌ <b><i><FONT COLOR="DarkBlue">A lasting night:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a night of lasting evil,</FONT></i></b> especially. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
حسان	حُسَانٌ : see حَسَنٌ.
حسان	حُسَّانٌ ; and its fem., with ة: see حَسَنٌ, in three places.
حسب	حَسَبٌ <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> ↓ مَحْسُوبٌ ; <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> of the measure فَعَلٌ in the sense of the measure مَفْعُولٌ, like نَفَضٌ in the sense of مَنْفُوضٌ; <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Numbered, counted, reckoned, calculated,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">computed.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">A number counted.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> <b><i><FONT COLOR="DarkBlue">Amount, quantity,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">value.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> Sometimes, <b><i><FONT COLOR="DarkOliveGreen"> (S, L, K,) </FONT></i></b> by poetic license, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> and in prose, <b><i><FONT COLOR="DarkOliveGreen"> (L,) </FONT></i></b> ↓ حَسْبٌ . <b><i><FONT COLOR="DarkOliveGreen"> (S, L, K.) </FONT></i></b> You say, الأَجْرُ بِحَسَبِ مَا عَمِلْتَ, and ↓ بِحَسْبِ , <b><i><FONT COLOR="DarkBlue">The recompense is,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">shall be, according to the amount,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">quantity,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">value, of thy work.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> And يُجْزَى المَرْءُ عَلَى حَسَبِ عَمَلِهِ <b><i><FONT COLOR="DarkBlue">The man is,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">shall be, paid according to the amount,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">quantity, of his work.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> And عَلَى حَسَبِ مَا أَسْدَيْتَ إِلَىَّ شُكْرِى لَكَ [and ↓ حَسْبَمَا <b><i><FONT COLOR="DarkOliveGreen"> (for عَلَى حَسَبِ مَا) </FONT></i></b>] <b><i><FONT COLOR="DarkBlue">According to the amount,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">value, of the benefit,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">benefits, that thou hast conferred upon me are my thanks to thee.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> And لِيَكُنْ عَمَلُكَ بِحَسَبِ ذٰلِكَ <b><i><FONT COLOR="DarkBlue">Let thy deed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">work, be correspondent to the quantity,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">number, of that:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">adequate,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">equivalent, to that.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> And هٰذَا بِحَسَبِ ذَا <b><i><FONT COLOR="DarkBlue">This is equal in number</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">quantity,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">is equivalent, to that.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> And مَا أَدْرِى مَا حَسَبُ حَدِيثِكَ, i. e. ما قَدْرُهُ [app. <b><i><FONT COLOR="DarkBlue">I know not what is the value of thy story</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Ks, S.) </FONT></i></b> And أَحْسَنْتُ إِلَيْهِ حَسَبَ الطَّاقَةِ and عَلَى حَسَبِ الطَّاقَةِ <b><i><FONT COLOR="DarkBlue">I benefited him according to the measure of ability.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> Also [<b><i><FONT COLOR="DarkBlue">Grounds of pretension to respect</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">honour, consisting in any qualities <b><i><FONT COLOR="DarkOliveGreen"> (either of oneself or of one's ancestors) </FONT></i></b> which are enumerated,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">recounted, as causes of glorying:</FONT></i></b> and hence signifying <b><i><FONT COLOR="DarkBlue">nobility; rank</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">quality; honourableness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">estimableness, from whatever source derived:</FONT></i></b>] originally, <b><i><FONT COLOR="DarkOliveGreen"> (MF,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">what one enumerates,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">recounts, of the deeds,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">qualities, in which his ancestors have gloried:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Mgh, * K, MF:) </FONT></i></b> secondly, <b><i><FONT COLOR="DarkBlue">what one enumerates,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">recounts, of his own deeds,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">qualities, in which he glories:</FONT></i></b> thirdly, <b><i><FONT COLOR="DarkBlue">what one enumerates,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">recounts, of any deeds,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">qualities, that are causes of his glorying, of whatever kind they be:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (MF:) </FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">memorable deeds,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">qualities, of one's ancestors;</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">one's own deeds,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">qualities, in which he glories;</FONT></i></b> because they were enumerated, or recounted, by the Arabs in contending, or disputing, for glory; <b><i><FONT COLOR="DarkOliveGreen"> (T, Msb, * TA;) </FONT></i></b> the latter consisting in <b><i><FONT COLOR="DarkBlue">such qualities as courage, and good disposition, and liberality:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">what are enumerated,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">recounted, of generous actions,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">qualities:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">good actions,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">conduct, of oneself,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">of one's ancestors:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Sh, Mgh:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">generosity,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">nobility, of actions</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">conduct:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">righteous, virtuous,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">good, actions</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">conduct:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">good disposition:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">religion;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">piety;</FONT></i></b> because true nobility consists in religion or piety: <b><i><FONT COLOR="DarkOliveGreen"> (MF:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">wealth;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> because it serves in lieu of true nobility: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> in this sense, and in the sense next preceding, it has no corresponding verb: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">state,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">condition;</FONT></i></b> [i. e. <b><i><FONT COLOR="DarkBlue">good state</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">condition;</FONT></i></b>] syn. بَالٌ [i. q. حَالٌ]: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">intellect,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">understanding:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (MF:) </FONT></i></b> and a man's <b><i><FONT COLOR="DarkBlue">relations, consisting of his children and others:</FONT></i></b> pl. أَحْسَابٌ. <b><i><FONT COLOR="DarkOliveGreen"> (Az, Mgh.) </FONT></i></b> Accord. to ISk, <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb,) </FONT></i></b> حَسَبٌ and كَرَمٌ may pertain to him who has not noble ancestors; but not شَرَفٌ nor مَجْدٌ. <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, * K.) </FONT></i></b> حَسَبٌ is also used elliptically, <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, TA,) </FONT></i></b> [in the sense of حَسِيبٌ, q. v.,] for ذُو حَسَبٍ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> and for ذَوُو حَسَبٍ. <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> اِشْتَرَى بِالحَسَبِ <b><i><FONT COLOR="DarkBlue">He bought</FONT></i></b> a thing <b><i><FONT COLOR="DarkBlue">in an honourable manner with respect to himself and the seller:</FONT></i></b> حسب, here, is said to be from حَسَّبَهُ “ he honoured him; ” or from حُسْبَانَةٌ “ a small pillow ” [because him for whom you put a pillow you honour: see 2]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
حسب	حَسْبٌ <b><i><FONT COLOR="DarkBlue">Sufficiency.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K voce هَسْبٌ.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> حَسْبُ is a [prefixed] noun <b><i><FONT COLOR="DarkOliveGreen"> (S) [syn. with كَفْىُ, as is implied in the K voce قَطْ; or] syn. with كَافِى; (Msb;) </FONT></i></b> or [virtually] meaning كَفَى [as a pret. in the sense of an emphatic aor.]; <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> or يَكْفِى: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> Sb says that it is used to denote the being sufficed, or content. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> You say, حَسْبُكَ دِرْهَمٌ [and بِحَسْبِكَ دِرْهَمٌ, in which latter the ب is redundant; meaning <b><i><FONT COLOR="DarkBlue">Thy sufficiency,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a thing sufficing thee, is a dirhem;</FONT></i></b> a phrase which may be used in two ways; as predicating of what is sufficient, that it is a dirhem; and as predicating of a dirhem, that it is sufficient; in which latter case, بحسبك is an enunciative put before its inchoative, <b><i><FONT COLOR="DarkOliveGreen"> (as also حَسْبُكَ,) </FONT></i></b> so that the meaning is, <b><i><FONT COLOR="DarkBlue">a dirhem is a thing sufficing thee,</FONT></i></b> i. e. <b><i><FONT COLOR="DarkBlue">a dirhem is sufficient for thee;</FONT></i></b> as is shown in a marginal note in my copy of the Mughnee, in art. بِ; or, accord. to the S and K, <b><i><FONT COLOR="DarkBlue">a dirhem suffices thee:</FONT></i></b> accord. to Bd <b><i><FONT COLOR="DarkOliveGreen"> (iii. 167) </FONT></i></b>, بحسبك means مُحْسِبُكَ, and كَافِيكَ, from أَحْسَبَهُ meaning كَفَاهُ; and is shown to have this meaning by its not importing a determinate signification in consequence of its being a prefixed noun with its complement in the saying, هٰذَا رَجُلٌ حَسْبُكَ <b><i><FONT COLOR="DarkBlue">This is a man sufficing thee</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K.) </FONT></i></b> You say also, حَسْبُكَ ذٰلِكَ <b><i><FONT COLOR="DarkBlue">That is,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">will be,</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">let that be,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">sufficient for thee.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And حَسْبُكَ ا للّٰهُ, in the Kur viii. 65, <b><i><FONT COLOR="DarkBlue">God is,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">will be, sufficient for thee.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Fr, TA. See also حَسِيبُكَ ا للّٰهُ.) </FONT></i></b> And حَسْبُكَ بِصَدِيقِنَا [<b><i><FONT COLOR="DarkBlue">A person sufficing thee is our friend</FONT></i></b>]; in which the ب is added to denote emphatic praise. <b><i><FONT COLOR="DarkOliveGreen"> (Fr, TA in art. بِ.) </FONT></i></b> In the saying, هٰذَا رَجُلٌ حَسْبُكَ مِنْ رَجُلٍ <b><i><FONT COLOR="DarkBlue">This is a man sufficing thee as a man,</FONT></i></b> i. e. <b><i><FONT COLOR="DarkBlue">supplying to thee the place of any other</FONT></i></b> [by his excellent qualities], <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> and مَرَرْتُ بِرَجُلٍ حَسْبِكَ مِنْ رَجُلٍ <b><i><FONT COLOR="DarkBlue">I passed by a man sufficing thee as a man,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> حسبك is an expression of praise, referring to the indeterminate noun [رجل]; because, in its case, [what is originally <b><i><FONT COLOR="DarkOliveGreen"> (see below) </FONT></i></b>] an inf. n. <b><i><FONT COLOR="DarkOliveGreen"> (فِعْلٌ [under which term lexicologists, but not grammarians, include the مَصْدَر]) </FONT></i></b> is rendered, in grammatical analysis, by another word, [i. e., by an act. part. n.,] as though one said مُحْسِبٌ لَكَ, or كَافٍ لَكَ. <b><i><FONT COLOR="DarkOliveGreen"> (S. [Thus حسبك in these two instances is a صِفَة, i. e. an epithetic phrase; and من رجل is a تَمْيِيز, i. e. a specificative phrase.]) </FONT></i></b> When the noun to which حسبك refers is determinate, you put حسب in the accus. case, as a حال, i. e. a denotative of state; as in the saying, هٰذَا عَبْدُ ا للّٰهِ حَسْبَكَ مِنْ رَجُلٍ <b><i><FONT COLOR="DarkBlue">This is 'Abd―Allah; being one sufficing thee as a man.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S. [Here من رجل is, as before, a specificative phrase.]) </FONT></i></b> [See also 4, the corresponding verb.]) حسب, in this manner, is used alike as sing. and dual and pl.; <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> being [originally] an inf. n. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> It is also used alone, [as a prefixed noun of which the complement is understood,] as in the phrase زَيْدٌ حَسْبُ, without tenween, for حَسْبِى or حَسْبُكَ [&amp;c., meaning <b><i><FONT COLOR="DarkBlue">Zeyd is sufficient for me</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">for thee</FONT></i></b> &amp;c.]; like as one says, جَآءَنِى زَيْدٌ لَيْسَ غَيْرُ, for لَيْسَ غَيْرُهُ عِنْدِى. <b><i><FONT COLOR="DarkOliveGreen"> (S. [That is, حَسْبُ, when thus used, is subject to the same rules as غَيْرُ and قَبْلُ, and بَعْدُ &amp;c. when so used.]) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> See also حَسَبٌ, in three places. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> and ↓ حِسْبَةٌ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Burial</FONT></i></b> of the dead: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">burial</FONT></i></b> of the dead <b><i><FONT COLOR="DarkBlue">in stones</FONT></i></b> [app. meaning <b><i><FONT COLOR="DarkBlue">in a grave cased with stones</FONT></i></b>]: or <b><i><FONT COLOR="DarkBlue">burial</FONT></i></b> of the dead <b><i><FONT COLOR="DarkBlue">wrapped in grave―clothes:</FONT></i></b> like تَحْسِيبٌ. <b><i><FONT COLOR="DarkOliveGreen"> (K. [See 2.]) </FONT></i></b>
حسبان	حُسْبَانٌ : see حِسَابٌ. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">A punishment.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">A calamity; an affliction with which</FONT></i></b> <b><i><FONT COLOR="DarkBlue">a man is tried.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Aboo―Ziyád, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> <b><i><FONT COLOR="DarkBlue">Evil; mischief.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Aboo―Ziyád, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> <b><i><FONT COLOR="DarkBlue">Locusts.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Aboo―Ziyád, S, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> <b><i><FONT COLOR="DarkBlue">Dust:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">smoke:</FONT></i></b> syn. عَجَاجٌ. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> <b><i><FONT COLOR="DarkBlue">Fire.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> This, and each of the five significations next preceding, and that next following, have been assigned to the word as used in the Kur xviii. 38. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> See also حُسْبَانَةٌ. <p></p><b><FONT COLOR="DarkRed">[―b7―]</FONT></b> <b><i><FONT COLOR="DarkBlue">Small arrows,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb, K,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">short arrows,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">which are shot from Persian bows:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb:) </FONT></i></b> said by IDrd to be, in this sense, postclassical: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">arrows which a man shoots in the hollow of a reed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cane; drawing the bow, he discharges twenty of them at once, and they pass by nothing without wounding it, whether it be an armed man or another object; they come forth like rain, and scatter among the people:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ISh, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">small arrows, with slender heads, in the hollow of a reed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cane, which, when discharged, come forth like a shower of rain, and scatter, and pass by nothing without wounding it:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Az, Msb:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">iron―headed arrows, like large needles, slender, but somewhat long, and without edges</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">to the heads</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (Th, TA:) </FONT></i></b> n. un. with ة. <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb, K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> It is also said to signify The <b><i><FONT COLOR="DarkBlue">circumference</FONT></i></b> of a mill―stone: <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> and hence, in the Kur lv. 4, [see 1, above,] to mean The [<b><i><FONT COLOR="DarkBlue">revolving</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">firmament.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (El―Khafájee, MF.) </FONT></i></b>
حسبانة	حُسْبَانَةٌ n. un. of حُسْبَانٌ [q. v.]. <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, &amp;c.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">A thunderbolt;</FONT></i></b> syn. صَاعِقَةٌ: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> and ↓ حُسْبَانٌ , [of which it is the n. un.,] <b><i><FONT COLOR="DarkBlue">thunderbolts;</FONT></i></b> syn. صَوَاعِقُ. <b><i><FONT COLOR="DarkOliveGreen"> (Bd and Jel in xviii. 38.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> <b><i><FONT COLOR="DarkBlue">A hailstone;</FONT></i></b> syn. بَرَدَةٌ. <b><i><FONT COLOR="DarkOliveGreen"> (K. [In some copies of the K بَرْدَةٌ.]) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> <b><i><FONT COLOR="DarkBlue">A cloud.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">A small ant.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> <b><i><FONT COLOR="DarkBlue">A small pillow;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> and so ↓ مِحْسَبَةٌ : <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or this signifies <b><i><FONT COLOR="DarkBlue">a pillow of skin,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">leather.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
حسبة	حُسْبَةٌ , in a camel, <b><i><FONT COLOR="DarkBlue">A colour in which are whiteness and redness</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and blackness:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> in a man, [<b><i><FONT COLOR="DarkBlue">a reddish colour such as is termed</FONT></i></b>] شُقْرَة <b><i><FONT COLOR="DarkBlue">in the hair of the head:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> and also in a man, <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> and in a camel, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">whiteness and redness produced by a whiteness of the skin arising from disease and infecting the hair</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">so as to turn it red</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (K, TA:) </FONT></i></b> accord. to IAar, <b><i><FONT COLOR="DarkBlue">blackness inclining to redness.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">Leprosy.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
حسبة	حِسْبَةٌ [originally The act of <b><i><FONT COLOR="DarkBlue">numbering, counting,</FONT></i></b> &amp;c.: or <b><i><FONT COLOR="DarkBlue">a mode,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">manner, of numbering,</FONT></i></b> &amp;c.: see 1. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> ] A subst. from اِحْتَسَبَ أَجْرًا; <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">syn. with</FONT></i></b> اِحْتِسَابٌ <b><i><FONT COLOR="DarkOliveGreen"> (A) [as meaning <b><i><FONT COLOR="DarkBlue">A reckoning upon,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">seeking,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">preparing</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">providing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">laying up for oneself in store, a reward in the world to come</FONT></i></b>]. You say, فَعَلَهُ حِسْبَةً [<b><i><FONT COLOR="DarkBlue">He did it reckoning upon,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">seeking,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">a reward in the world to come</FONT></i></b>]. (A, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> هُوَ حَسَنُ الحِسْبَةِ <b><i><FONT COLOR="DarkBlue">He is good in respect of managing, conducting, ordering,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">regulating,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Msb, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and examining,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">judging,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and sufficing,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A,) </FONT></i></b> فِى الأَمْرِ <b><i><FONT COLOR="DarkBlue">in the affair.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Msb.) </FONT></i></b> This is not from اِحْتِسَابُ الأَجْرِ; for احتساب الاجر relates only to an action done for the sake of God. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">A reward,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">recompense:</FONT></i></b> pl. حِسَبٌ. <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> [The <b><i><FONT COLOR="DarkBlue">office of the</FONT></i></b> مُحْتَسِب.] <p></p><b><FONT COLOR="SaddleBrown">[―A4―]</FONT></b> See also حَسْبٌ, last sentence.
حسبه	حسّبهُ , inf. n. تَحْسِيبٌ: see 4. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">He placed a pillow for him; supported him with a pillow;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">seated him upon a</FONT></i></b> حُسْبَانَة, or مَحْسَبَة. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And hence, <b><i><FONT COLOR="DarkBlue">He honoured him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He buried him:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">buried him in stones:</FONT></i></b> [see حَسْبٌ:] or <b><i><FONT COLOR="DarkBlue">buried him wrapped in grave―clothing:</FONT></i></b> namely, a dead person. <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> Nuheyk El―Fezáree says, <b><i><FONT COLOR="DarkOliveGreen"> (S, TA,) </FONT></i></b> addressing 'Ámir Ibn―Et―Tufeyl, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> لَتَقَيْتَ بِالوَجْعَآءِ طَعْنَةَ مُرْهَفٍ ↓ حَرَّانَ أَوْ لَثَوَيْتَ غَيْرَ مُحَسَّبِ <b><i><FONT COLOR="DarkOliveGreen"> (S, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Thou wouldst have avoided, by</FONT></i></b> turning <b><i><FONT COLOR="DarkBlue">thy hinder part, the thrust</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">of a thin, thirsty weapon</FONT></i></b>], <b><i><FONT COLOR="DarkBlue">or thou wouldst have taken thy restingplace</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">not honoured,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">not shrouded,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">not pillowed:</FONT></i></b> غير محسّب being variously rendered: one person prefers the meaning <b><i><FONT COLOR="DarkBlue">not buried:</FONT></i></b> Az says that the signification of burial in stones and that of wrapping in grave―clothes, assigned to the verb, were unknown to him; and that غير محسّب signifies <b><i><FONT COLOR="DarkBlue">not supported with a pillow.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
حسبه	حَسَبَهُ , <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Mgh, &amp;c.,) </FONT></i></b> aor. حَسُبَ , <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb, &amp;c.,) </FONT></i></b> inf. n. حَسْبٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Mgh, Msb, K) </FONT></i></b> and حُسْبَانٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb, K) </FONT></i></b> and حِسْبَانٌ <b><i><FONT COLOR="DarkOliveGreen"> (K) and حِسَابٌ (S, K,) </FONT></i></b> which is generally an inf. n. of this verb, but sometimes of حَاسَبَ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> and حِسَابَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, K) </FONT></i></b> and حِسْبَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K,) </FONT></i></b> or this is like قِعْدَةٌ and رِكْبَةٌ, [denoting a mode, or manner,] as in a verse of En―Nábighah cited below, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> and حَسْبَةٌ, which is of rare occurrence, <b><i><FONT COLOR="DarkOliveGreen"> (MF, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He numbered, counted, reckoned, calculated,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">computed, it;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Mgh, Msb, K;) </FONT></i></b> namely, property [&amp;c.]. <b><i><FONT COLOR="DarkOliveGreen"> (A, Mgh, Msb.) </FONT></i></b> You say, مَنْ يَقْدِرُ عَلَى عَدِّ الرَّمْلِ وَحَسْبِ الحَصَى [<b><i><FONT COLOR="DarkBlue">Who can count the sands, and number the pebbles?</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> And أَلْقِ هٰذَا فِى الحَسْبِ [<b><i><FONT COLOR="DarkBlue">Throw thou this into the reckoning</FONT></i></b>]; i. e., <b><i><FONT COLOR="DarkBlue">into what thou hast reckoned.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> وَالشَّمْسُ وَالقَمَرُ بِحُسْبَانٍ, in the Kur [lv. 4], means <b><i><FONT COLOR="DarkBlue">And the sun and the moon</FONT></i></b> [run their courses] <b><i><FONT COLOR="DarkBlue">according to a</FONT></i></b> [certain] <b><i><FONT COLOR="DarkBlue">reckoning;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">through a series of mansions</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">constellations</FONT></i></b>], the bounds of which they do not transgress: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or بحسبان alludes to the numbers of the months and years and all other times: [but properly speaking,] حسبان is here an inf. n.: <b><i><FONT COLOR="DarkOliveGreen"> (Zj, TA:) </FONT></i></b> or, accord. to Akh, a pl. of حِسَابٌ; <b><i><FONT COLOR="DarkOliveGreen"> (S, TA;) </FONT></i></b> and so says AHeyth: or, accord. to some, it is here a proper subst., signifying the <b><i><FONT COLOR="DarkBlue">firmament.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> حُسْبَانًا in the Kur vi. 96 is held by Akh to be for بِحُسْبَانٍ, meaning بِحِسَابٍ [as in the phrase quoted above, from the Kur lv. 4, accord. to the first explanation]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And حُسْبَانُكَ عَلَى ا للّٰه signifies حِسَابُكَ على اللّٰه [<b><i><FONT COLOR="DarkBlue">On</FONT></i></b> <b><i><FONT COLOR="DarkBlue">God be it to reckon with thee:</FONT></i></b> see also حَسِيبُكَ ا للّٰهُ]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> Az says that the reckoning in buying and selling is termed حِسَابٌ because one knows thereby what is sufficient. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> وَا للّٰهُ سَرِيعُ الحِسَابِ, in the Kur [ii. 198, &amp;c., <b><i><FONT COLOR="DarkBlue">God is quick in reckoning</FONT></i></b>], signifies that his reckoning is necessary, or of necessity, and that his reckoning with one person does not divert Him from reckoning with another. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And يَرْزُقُ مَنْ يَشَآءُ بَغَيْرِ حِسَابٍ, in the Kur [ii. 208, &amp;c., <b><i><FONT COLOR="DarkBlue">He supplieth whom He willeth, without reckoning</FONT></i></b>], means <b><i><FONT COLOR="DarkBlue">without sparing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">scanting;</FONT></i></b> as when a man expends without reckoning: but the phrase is variously explained, as meaning <b><i><FONT COLOR="DarkBlue">without appointing for any one what is deficient:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">without fearing that any one will call Him to account for it:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">without the receiver's thinking that He will bestow upon him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">without his reckoning upon the supply;</FONT></i></b> so that it may be from حَسِبَ “ he thought, ” or from حَسَبَ “ he reckoned. ” <b><i><FONT COLOR="DarkOliveGreen"> (L, TA.) </FONT></i></b> The saying, cited by IAar, يَا جُمْلُ أَسْقَاكِ بِلَا حِسَابَهْ as related by J [in the S], but correctly أُسْقيت, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> means [<b><i><FONT COLOR="DarkBlue">O Juml, mayest thou be given rain</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">without reckoning,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">without measure.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> An instance of حِسْبَةٌ as similar to قِعْدَةٌ and رِكْبَةٌ occurs in the saying of En―Nábighah, فَكَمَّلَتْ مِائَةً فِيهَا حَمَامَتُهَا وَأَسْرَعَتْ حسْبَةً فِى ذٰلِكَ العَدَدٍ [<b><i><FONT COLOR="DarkBlue">And she completed a hundred, in which was her pigeon; and she was quick in the mode of computing that number</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> حَسِبَهُ كَذَا, [a verb of the kind termed أَفْعَالُ القُلُوبِ, having two objective complements, the former of which is called its noun, and the latter its enunciative,] aor. حَسَبَ and حَسِبَ ; <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K;) </FONT></i></b> the former the more approved, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> of the dialects of all the Arabs except Benoo―Kináneh; the latter aor. being peculiar to the dial. of this tribe, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> and contr. to analogy, <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb,) </FONT></i></b> for by rule it should be حَسَبَ [only]; and حَسِبَ is the only verb of the measure فَعِلَ having both يَفْعَلُ and يَفْعِلُ as the measures of its aor. except نَعِمَ and يَئِسَ and يَبِسَ [and وَعِر َ and وَحِرَ and بَئِسَ and وَلِهَ and وَهِلَ mentioned by Ibn―Málik <b><i><FONT COLOR="DarkOliveGreen"> (with the preceding) </FONT></i></b> cited in the TA voce وَرِثَ]; but eight verbs having an unsound letter for the first radical have kesreh to the medial radical in the pret. and aor., viz., وَثِقَ and وَرِثَ and وَرِعَ and وَرِمَ and وَرِيَ and وَفِقَ and وَلِىَ and وَمِقَ; <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> inf. n. حِسْبَانٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb, K) </FONT></i></b> and مَحْسَبَةٌ and مَحْسِبَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, K) </FONT></i></b> and حِسَابٌ; <b><i><FONT COLOR="DarkOliveGreen"> (TA; [but see what follows;]) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">counted, accounted, reckoned,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">esteemed,</FONT></i></b> meaning] <b><i><FONT COLOR="DarkBlue">thought,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">supposed, him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, to be so.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb, K.) </FONT></i></b> You say, حَسِبْتُهُ صَالِحًا [<b><i><FONT COLOR="DarkBlue">I counted him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">thought him, good,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">righteous</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> And حَسِبْتُ زَيْدًا قَائِمًا [<b><i><FONT COLOR="DarkBlue">I thought Zeyd to be standing</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> And مَا كَانَ فِى حِسْبَانِى كَذَا [<b><i><FONT COLOR="DarkBlue">Such a thing was not in my thought</FONT></i></b>]: you should not say فى حِسَابِى, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> unless you mean thereby <b><i><FONT COLOR="DarkBlue">it was not included in my reckoning,</FONT></i></b> or, by amplification of the sense, <b><i><FONT COLOR="DarkBlue">I did not think it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (MF.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> حَسُبَ, aor. حَسُبَ , <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K,) </FONT></i></b> inf. n. حَسَابَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, K) </FONT></i></b> and حَسَبٌ, <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, characterized,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">distinguished, by what is termed</FONT></i></b> حَسَبٌ <b><i><FONT COLOR="DarkBlue">as explained below</FONT></i></b> [i. e. <b><i><FONT COLOR="DarkBlue">grounds of pretension to respect</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">honour;</FONT></i></b> &amp;c.]. <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K.) </FONT></i></b>
حسحس له	حَسْحَسَ لَهُ : see حَسَّ لَهُ.
حسد	حَسَدٌ <b><i><FONT COLOR="DarkBlue">Envy;</FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">wishing that a blessing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a cause of happiness, may depart from its possessor</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and become transferred to oneself.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> [See 1.]
حسد	حَسَّدَ see 1.
حسده على الشىء	حَسَدَهُ عَلَى الشَّىْءِ and حَسَدَهُ الشَّىْءَ , <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Msb, K,) </FONT></i></b> aor. حَسُدَ and حَسِدَ , <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> the latter form of aor. used by some, <b><i><FONT COLOR="DarkOliveGreen"> (Akh, S,) </FONT></i></b> the former being that which commonly obtains, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> inf. n. حَسَدٌ <b><i><FONT COLOR="DarkOliveGreen"> (Akh, S, A, Msb, K [in the CK حَسْد]) </FONT></i></b> and حَسْدٌ, but the former is more common, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> and حُسُودٌ and حَسَادَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, K) </FONT></i></b> and حَسِيدَةٌ; <b><i><FONT COLOR="DarkOliveGreen"> (CK;) </FONT></i></b> and ↓ حسّدهُ , [which probably has an intensive signification,] <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> inf. n. تَحْسِيدٌ; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He envied him for the thing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">envied him the thing,</FONT></i></b> meaning a blessing, or a cause of happiness; i. e. <b><i><FONT COLOR="DarkBlue">he disliked that he should possess it, and wished that it might depart from him [and be transferred to himself</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he wished,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">regarded him with a wish, that the thing,</FONT></i></b> meaning as above, <b><i><FONT COLOR="DarkBlue">might depart from him:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he wished that he might be deprived of the thing,</FONT></i></b> meaning as above, or an excellence: <b><i><FONT COLOR="DarkOliveGreen"> (K: [in the CK, for يُسْلَبَهُمَا, is put يَسْلُبَهُمَا:]) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he wished that the thing,</FONT></i></b> meaning a blessing, or a cause of happiness, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> or an excellence, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">might become transferred from him</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (another) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">to himself.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And حَسَدَهُ عَلَى شَجَاعَتِهِ وَ نَحْوِهَا <b><i><FONT COLOR="DarkBlue">He wished that he possessed such as his</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (another's) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">courage, and the like, without wishing that the other should be deprived of it;</FONT></i></b> the verb in this case being syn. with غَبَطَ; and implying admiration. <b><i><FONT COLOR="DarkOliveGreen"> (Msb) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> حَسَدَنِى ا للّٰهُ إِنْ كُنْتُ أَحْسُدُكَ <b><i><FONT COLOR="DarkOliveGreen"> (M, K) </FONT></i></b> is a saying of the Arabs, mentioned by Lh, strange and abominable, <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> meaning <b><i><FONT COLOR="DarkBlue">May God punish me for my envy if I envy thee.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b>
حسر	حسّر , inf. n. تَحْسِيرٌ: see 1. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">He despised</FONT></i></b> another: <b><i><FONT COLOR="DarkBlue">he annoyed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">vexed,</FONT></i></b> him: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he drove</FONT></i></b> him <b><i><FONT COLOR="DarkBlue">away.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He caused him to experience,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fall into, grief,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">regret:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to grieve for,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to regret, most intensely, a thing that had escaped him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> حسّرتِ الطَّيْرُ, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> inf. n. as above; <b><i><FONT COLOR="DarkOliveGreen"> (S, K) </FONT></i></b> and ↓ تحسّرت , <b><i><FONT COLOR="DarkOliveGreen"> (A, TA,) </FONT></i></b> and ↓ انحسرت ; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The birds moulted; shed their feathers.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K, * TA.) </FONT></i></b>
حسر	حَسِرٌ : see حَسِيرٌ.
حسران	حَسْرَان : see what next follows.
حسرة	حَسْرَةٌ <b><i><FONT COLOR="DarkBlue">Grief,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">regret;</FONT></i></b> syn. تَلَهُّفٌ, <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K,) </FONT></i></b> and تَأَسُّفٌ, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> or نَدَامَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (Jel in ii. 162 and viii. 36 and xxxix. 57,) </FONT></i></b> or نَدَمٌ and غَمٌّ: <b><i><FONT COLOR="DarkOliveGreen"> (Bd in viii. 36:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">intense lamentation</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">expression of pain</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of grief</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of sorrow;</FONT></i></b> syn. شِدَّةُ التَّأَلُّمِ: <b><i><FONT COLOR="DarkOliveGreen"> (Jel in vi. 31 and xxxvi. 29:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">most intense grief</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">regret</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (أَشَدُّ التَّلَهُّفِ, S, or أَشَدُّ النَّدَمِ, Zj) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">for a thing that has escaped one,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> so that he who feels it is like a beast that is tired, or fatigued, or jaded, <b><i><FONT COLOR="DarkOliveGreen"> (حَسِير,) </FONT></i></b> and of no use: <b><i><FONT COLOR="DarkOliveGreen"> (Zj in xxxvi. 29 of the Kur:) </FONT></i></b> pl. حَسَرَاتٌ. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> You say, يَا حَسْرَتَا عَلَيْهِ [<b><i><FONT COLOR="DarkBlue">O my grief,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">regret,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">for it!</FONT></i></b>] <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b>
حسره	حَسَرَهُ , aor. حَسُرَ <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K) </FONT></i></b> and حَسِرَ , <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb, K,) </FONT></i></b> inf. n. حَسْرٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K) </FONT></i></b> and حُسُورٌ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He removed it, put it off, took it off,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">stripped if off,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, K, TA,) </FONT></i></b> عَنْ شَىْءٍ <b><i><FONT COLOR="DarkBlue">from a thing which it covered</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">concealed.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> حُسِرَ is said of anything as meaning <b><i><FONT COLOR="DarkBlue">It was removed, put off, taken off,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">stripped off,</FONT></i></b> from a thing which it covered or concealed. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> You say, حَسَرَ كُمَّهُ عَنْ ذِرَاعِهِ <b><i><FONT COLOR="DarkBlue">He removed his sleeve from his fore arm.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A.) </FONT></i></b> And simply حَسَرَ عَنْ ذِرَاعِهِ <b><i><FONT COLOR="DarkBlue">He uncovered his fore arm.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> And حَسَرَ عِمَامَتَهُ عَنْ رَأْسِهِ <b><i><FONT COLOR="DarkBlue">He removed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">took off, his turban from his head.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> And حَسَرَتْ دِرْعَهَا, <b><i><FONT COLOR="DarkOliveGreen"> (A, Msb,) </FONT></i></b> aor. حَسِرَ , <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">She</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a woman) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">took off her shift</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, Msb) </FONT></i></b> عَنْ جَسَدِهَا <b><i><FONT COLOR="DarkBlue">from her body:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A:) </FONT></i></b> and خِمَارَهَا <b><i><FONT COLOR="DarkBlue">her head―covering.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence,] حَسَرَتِ الرِّيحُ السَّحَابَ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">The wind removed the clouds</FONT></i></b> from the sky]. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> And حَسَرَ قِنَاعَ الهَمِّ عَنِّى <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">He,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, removed the covering of anxiety from me</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> Also, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> inf. n. حَسْرٌ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He peeled</FONT></i></b> a branch of a tree. <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">He swept</FONT></i></b> a house or chamber. <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> And حَسَرُوهُ, aor. حَسُرَ , inf. n. حَسْرٌ and حُسْرٌ, <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">They begged of him and he gave them until nothing remained in his possession.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> حَسَرَ, <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K,) </FONT></i></b> aor. حَسِرَ and حَسُرَ , <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> inf. n. حَسْرٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, TA) </FONT></i></b> and حُسُورٌ; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> and ↓ احسر , <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> inf. n. إِحْسَارٌ; and ↓ حسّر , inf. n. تَحْسِيرٌ; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man, S, A,) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">it,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a journey, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">tired, fatigued,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">jaded,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K,) </FONT></i></b> a beast, <b><i><FONT COLOR="DarkOliveGreen"> (A, TA,) </FONT></i></b> or a camel: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">he drove</FONT></i></b> a camel <b><i><FONT COLOR="DarkBlue">until he tired, fatigued,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">jaded, him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> And حُسِرَتِ الدَّابَّةُ <b><i><FONT COLOR="DarkBlue">The beast was fatigued so that it was left to remain where it was.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AHeyth.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And حَسَرَ, aor. حَسُرَ , <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (the distance to which it looked, and the indistinctness of the object,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">fatigued</FONT></i></b> the eye. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And حُسِرَ البَصَرُ مِنْ طُولِ النَّظَرِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">The eye was fatigued by the length of looking:</FONT></i></b> see a similar meaning of حَسَرَ and حَسِرَ, below]. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> See 7, with which حَسَرَ is syn. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence,] حَسَرَ, <b><i><FONT COLOR="DarkOliveGreen"> (ISk, A, Mgh, Msb,) </FONT></i></b> aor. حَسُرَ , <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (water) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">sank and disappeared;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became low;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">retired:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ISk, A, Mgh:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">it sank and disappeared,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">retired, from its place:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> properly, <b><i><FONT COLOR="DarkBlue">it became removed from the shore:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">it</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (the sea, or great river,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">sank,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">retired,</FONT></i></b> from <b><i><FONT COLOR="DarkOliveGreen"> (عَنْ) </FONT></i></b> El―'Irák, and from the shore, <b><i><FONT COLOR="DarkBlue">so that the ground which was beneath the water appeared:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> you do not say, in this sense, ↓ انحسر . <b><i><FONT COLOR="DarkOliveGreen"> (Az. [But this latter is sometimes used, as, for instance, in the Msb art. جزر.]) </FONT></i></b> Hence, in a trad., كُلْ مَا حَسَرَ عَنْهُ البَحْرُ وَدَعْ مَا طَفَا عَلَيْهِ [<b><i><FONT COLOR="DarkBlue">Eat thou that from which the sea retires, and leave what floats upon it</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A4―]</FONT></b> حَسَرَ, aor. حَسِرَ , <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K,) </FONT></i></b> inf. n. حُسُورٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, A) </FONT></i></b> and حَسَرَ; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> and حَسرَ, aor. حَسَرَ , <b><i><FONT COLOR="DarkOliveGreen"> (A, K,) </FONT></i></b> inf. n. حَسَرٌ; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> and ↓ استحسر , <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> and ↓ تحسّر ; <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a camel, S, or a beast, A) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">became tired, fatigued,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">jaded,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">by travel:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> [or] the last signifies <b><i><FONT COLOR="DarkBlue">he</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a camel) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">fell down from fatigue.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ham p. 491.) </FONT></i></b> [Hence,] it is said in a trad., ↓ اُدْعُوا ا للّٰهَ وَ لَا تَسْتَحْسِرُوا <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Supplicate ye God, and be not weary:</FONT></i></b> and a similar instance occurs in the Kur xxi. 19. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence also,] حَسَرَ, aor. حَسِرَ , <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> or حَسُرَ , <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> inf. n. حُسُورٌ; <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K;) </FONT></i></b> and حَسِرَ, aor. حَسَرَ ; <b><i><FONT COLOR="DarkOliveGreen"> (A;) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (the sight) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, dim, dull,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hebetated;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K;) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">it failed;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">became fatigued;</FONT></i></b>] by reason of length of space [overlooked], <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K,) </FONT></i></b> and the like; <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb;) </FONT></i></b> or by long looking. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A5―]</FONT></b> حَسِرَ عَلَيْهِ, aor. حَسَرَ , inf. n. حَسَرٌ <b><i><FONT COLOR="DarkOliveGreen"> (S Msb, K) </FONT></i></b> and حَسْرَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> or the latter is a simple subst., <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> and حَسَرَانٌ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He grieved for it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">at it;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">regretted it; he felt,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">expressed, grief, sorrow,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">regret, on account of it;</FONT></i></b> syn. تَلَهَّفَ; <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K;) </FONT></i></b> as also ↓ تحسّر : <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> or the former, <b><i><FONT COLOR="DarkBlue">he grieved for it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">regretted it,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (تَلَهَّفَ عَلَيْهِ, S, A, or نَدِمَ عَلَيْهِ, TA,) </FONT></i></b> namely, a thing that had escaped him, <b><i><FONT COLOR="DarkBlue">most intensely.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, * TA.) </FONT></i></b> [See حَسْرَةٌ.]
حسست الشىء	حَسَّسْتُ الشَّىْءَ [a mistake in the CK for حَسَسْتُ]: see 4.
حسك	حسّك , inf. n. تَحْسِيكٌ, <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, niggardly, tenacious,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">avaricious.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Sh, IAth.) </FONT></i></b>
حسك	حَسَكٌ [is applied, app. in the classical language, as it is in the present day, to <b><i><FONT COLOR="DarkBlue">Various species of thistle,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">other prickly plants:</FONT></i></b> also to the <b><i><FONT COLOR="DarkBlue">heads of thistles</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">the like:</FONT></i></b> and particularly to the <b><i><FONT COLOR="DarkBlue">caltrop,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tribulus:</FONT></i></b> and hence the explanations here following:] the حَسَك [or <b><i><FONT COLOR="DarkBlue">prickly heads</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">of the [plant called]</FONT></i></b> سَعْدَان: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a certain herb,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Aboo―Ziyád, Mgh, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">inclining to yellowness,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Aboo―Ziyád, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">having [a head of] prickles of rounded form:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Aboo―Ziyád, Mgh, TA:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">seldom, or never, does any one walk upon it, when it has dried up, without putting upon his feet boots or sandals: and the ants transport its produce</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">heads</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">to their nests:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Aboo―Ziyád, TA:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a certain plant, the produce</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">head</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">whereof <b><i><FONT COLOR="DarkOliveGreen"> (which is rough</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">prickly</FONT></i></b>], TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">clings to the wool of sheep,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and to the fur of camels, in their places of pasturing:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">its leaves are like those of purslane</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (الرِّجْلَة) </FONT></i></b>, <b><i><FONT COLOR="DarkBlue">or narrower, and at its leaves are compact and hard prickles, having three forks:</FONT></i></b> [hence it seems to be <b><i><FONT COLOR="DarkBlue">a species of three―horned caltrop:</FONT></i></b> or for “ three, ” we should perhaps read <b><i><FONT COLOR="DarkBlue">four:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (see another application of the word in what follows:) </FONT></i></b>] <b><i><FONT COLOR="DarkBlue">the drinking [of an infusion] thereof has the effect of crumbling the stone of the kidneys and bladder; and the drinking of the expressed juice of its leaves is good for the venereal faculty, and for difficulty in the discharge of urine, and for the bite of vipers; and the sprinkling it in the dwelling kills fleas:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> also, accord. to Aboo―Nasr, the <b><i><FONT COLOR="DarkBlue">produce of the [plant called]</FONT></i></b> نَفَل: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">sharp. hard prickles</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">thorns:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. مسك:) </FONT></i></b> n. un. with ة: <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh:) </FONT></i></b> which some hold to apply to <b><i><FONT COLOR="DarkBlue">any fruit,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">produce,</FONT></i></b> of a plant, <b><i><FONT COLOR="DarkBlue">that is of the kind termed</FONT></i></b> عُقْدَةٌ [i. e. <b><i><FONT COLOR="DarkBlue">forming a compact and roundish head</FONT></i></b>]; and hence, to the <b><i><FONT COLOR="DarkBlue">pod of the cotton―plant:</FONT></i></b> and it also signifies <b><i><FONT COLOR="DarkBlue">a prickle,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">thorn.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [Hence,] ↓ إِنَّهُ لَحَسَكَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Verily he is rough.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b> And إِنَّهُمْ لَحَسَكٌ أَمْرَاسٌ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Verily they are strong:</FONT></i></b> and of one person you say مَرِسٌ ↓ حَسَكَةٌ . <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And مَسَكَةٌ ↓ هُوَ حَسَكَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He is courageous:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K and TA in art. مسك:) </FONT></i></b> and of a number of persons you say حَسَكٌ مَسَكٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA in that art., q. v.) </FONT></i></b> [See also حَسِكٌ.] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also حَسِيكَةٌ <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> Also [<b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Caltrops,</FONT></i></b> as meaning] <b><i><FONT COLOR="DarkBlue">a kind of instrument used in war,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">made like the</FONT></i></b> حَسَك <b><i><FONT COLOR="DarkBlue">mentioned in the first sentence of this paragraph,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">like the prickles of the</FONT></i></b> حَسَك, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of iron,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of canes,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> and sometimes <b><i><FONT COLOR="DarkBlue">of wood,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and cast,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">set up,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">around the army,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in the ways of the horses.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> And <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Rancour, malevolence, malice,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">spite;</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">enmity;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA;) </FONT></i></b> as also ↓ حَسَكَةٌ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> and ↓ حَسِيكَةٌ and ↓ حُسَاكَةٌ . <b><i><FONT COLOR="DarkOliveGreen"> (S, K. [The last in the CK written حَساكَة; but expressly said in the TA to be with damm, and so written in copies of the S and K.]) </FONT></i></b> You say, ↓ فِى صَدْرِهِ عَلَىَّ حَسِيكَةٌ and ↓ حُسَاكَةٌ [<b><i><FONT COLOR="DarkBlue">In his bosom is rancour,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">against me</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b>
حسك	حَسِكٌ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Affected with rancour, malevolence, malice,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">spite;</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">enmity:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">angry.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> You say, إِنَّهُ لَحَسِكُ الصَّدْرِ عَلَى فُلَانٍ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Verily he is affected with rancour,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">of the bosom against such a one.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> حَسِكٌ مَرِسٌ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Courageous [and strong]; not to be attempted [in fight].</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b> [See also حَسَكٌ.]
حسك على	حَسِكَ عَلَىَّ , <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> aor. حَسَكَ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> inf. n. حَسَكٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He bore rancour, malevolence, malice,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">spite, against me;</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">enmity:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he was angry with me.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b>
حسكة	حَسَكَةٌ : see حَسَكٌ, <b><i><FONT COLOR="DarkOliveGreen"> (of which it is properly the n. un.,) </FONT></i></b> in four places.
حسكك	حِسْكِكٌ : see حَسِيكَةٌ.
حسل	حِسْلٌ The <b><i><FONT COLOR="DarkBlue">young one of the</FONT></i></b> [kind of lizard called] ضَبّ, <b><i><FONT COLOR="DarkOliveGreen"> (AZ, S, Mgh, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">when it first comes forth from its egg:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AZ, S, K:) </FONT></i></b> it is next called غَيْدَاقٌ; then, مُطَبِّخٌ; then, خُضَرِمٌ; and then, ضَبٌّ: <b><i><FONT COLOR="DarkOliveGreen"> (S and L voce مُطَبِّخٌ: [but see this word:]) </FONT></i></b> pl. [of pauc.] أَحْسَالٌ <b><i><FONT COLOR="DarkOliveGreen"> (K) and [of mult.] حُسُولٌ (S, K) </FONT></i></b> and حِسْلَانٌ, with kesr, and حِسَلَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> with kesr and then fet―h. <b><i><FONT COLOR="DarkOliveGreen"> (TA. [In the CK حَسِلَةٌ.]) </FONT></i></b> [Hence,] أَبُو الحِسْلِ, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or أَبُو حِسْلٍ, and ↓ أَبُو حُسَيْلٍ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The [lizard called]</FONT></i></b> ضَبّ. <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> [Hence also,] لَا آتِيكَ سِنَّ الحِسْلِ, i. e. <b><i><FONT COLOR="DarkBlue">I will not come to thee ever,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">until thy death:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> because the tooth of the حسل does not fall out: <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> a prov. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b>
حسمه	حَسَمَهُ , <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K,) </FONT></i></b> aor حَسِمَ , <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K,) </FONT></i></b> inf. n. حَسْمٌ, <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He cut it;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cut it off:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he cut it off entirely.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Hence, حَسْمُ العَرْقِ: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> you say, حَسَمَ العِرْقَ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> inf. n. as above, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He cut the vein, and then cauterized it to prevent the flow of the blood:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or this is an elliptical expression, originally حَسَمَ دَمَ العِرْقِ, meaning <b><i><FONT COLOR="DarkBlue">he stopped the flow of blood from the vein by cauterization.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> And hence, <b><i><FONT COLOR="DarkOliveGreen"> (Mgh,) </FONT></i></b> اِقْطَعُوهُ ثُمَّ ا حْسِمُوهُ, <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh,) </FONT></i></b> or اِقْطَعُوا يَدَهُ ثُمَّ ا كْوُوهَا <b><i><FONT COLOR="DarkBlue">[Cut ye off his hand, then cauterize it],</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, * Mgh, * TA,) </FONT></i></b> in order that the blood may stop. <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, TA.) </FONT></i></b> You say also, حَسَمْتُ الدَّابَّةَ, meaning <b><i><FONT COLOR="DarkBlue">I cauterized the beast by successive operations.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Bd in lxix. 7.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> [Hence, also,] حَسَمَ الدَّآءَ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> inf. n. as above, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He stopped the disease by a remedy.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> And حَسَمَتْهُ أُمُّهُ الرِّضَاعَ, and الغِذَآءَ, <b><i><FONT COLOR="DarkBlue">His mother stopped his sucking,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">his food:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and حُسِمَ رِضَاعُهُ <b><i><FONT COLOR="DarkBlue">[His sucking was stopped];</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> said of a child. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And حَسَمَ فُلَانًا الشَّىْءَ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> inf. n. as above, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He prevented such a one from attaining the thing.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> And أَنَا أَحْسِمُ عَلَى فُلَانٍ الأَمْرَ <b><i><FONT COLOR="DarkBlue">I cut off from him the thing, so that he cannot attain aught thereof.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> See also حُسُومٌ, below. <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> You say also, حَسَمَهُمْ, aor حَسِمَ , inf. n. حُسُومٌ, <b><i><FONT COLOR="DarkBlue">It caused them to pass away, come to an end, cease, perish,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">come to nought.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Zj, TA.) </FONT></i></b> See, again, حُسُومٌ, below. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> حَسَمَ فِى العَمَلِ, <b><i><FONT COLOR="DarkOliveGreen"> (TK,) </FONT></i></b> inf. n. حُسُومٌ, <b><i><FONT COLOR="DarkOliveGreen"> (Yoo, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He strove, laboured, toiled,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">exerted himself, and wearied himself, in work.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Yoo, K, TK.) </FONT></i></b>
حسن	حَسَنٌ <b><i><FONT COLOR="DarkBlue">Having,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">possessing, the quality termed</FONT></i></b> حُسْنٌ [which see above; <b><i><FONT COLOR="DarkBlue">good,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">goodly,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (generally the latter,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">beautiful, comely, pleasing</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pleasant,</FONT></i></b> &amp;c.]; <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K, TA;) </FONT></i></b> either <b><i><FONT COLOR="DarkBlue">intrinsically,</FONT></i></b> as when applied to belief in God and in his attributes; or <b><i><FONT COLOR="DarkBlue">extrinsically,</FONT></i></b> as when applied to war against unbelievers, for this is not good in itself: said to be the only epithet of its measure except بَطَلٌ: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and ↓ حَسِينٌ signifies the same, <b><i><FONT COLOR="DarkOliveGreen"> (IB, K,) </FONT></i></b> because from حَسُنَ, like عَظِيمٌ and كَريِمٌ from عَظُمَ and كَرُمَ, <b><i><FONT COLOR="DarkOliveGreen"> (IB, TA,) </FONT></i></b> and ↓ حُسَانٌ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> but this is an intensive epithet, [signifying <b><i><FONT COLOR="DarkBlue">very good</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">goodly</FONT></i></b> &amp;c.,] <b><i><FONT COLOR="DarkOliveGreen"> (IB, TA,) </FONT></i></b> and ↓ حُسَّانٌ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> also an intensive epithet, <b><i><FONT COLOR="DarkOliveGreen"> (S, IB,) </FONT></i></b> and ↓ حَاسِنٌ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> [properly signifying <b><i><FONT COLOR="DarkBlue">being,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">becoming, good</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">goodly</FONT></i></b> &amp;c.,] cited by Lh as used in a future sense, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> and ↓ مُحَسَّنٌ as applied to a face: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> the fem. is حَسَنَةٌ, and ↓ حَسْنَآءُ , applied to a woman, <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K,) </FONT></i></b> though the corresponding masc. of this latter, namely, ↓ أَحْسَنُ , is [said to be] not used <b><i><FONT COLOR="DarkOliveGreen"> (S, K) </FONT></i></b> as applied to a man [in the sense of حَسَنٌ], <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> [but the phrase هُوَ أَحْسَنُهُمْ وَجْهًا as meaning حَسَنُهُمْ وَجْهًا is mentioned in the S in art. بيض, <b><i><FONT COLOR="DarkOliveGreen"> (see بَيَاضٌ, and see also the pl. أَحَاسِنُ in what here follows,) </FONT></i></b>] and ↓ حُسَّانَةٌ : <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> the pl. masc. is حِسَانٌ, <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K,) </FONT></i></b> pl. of حَسَنٌ used as an epithet; but when حَسَنٌ is used as a [proper] name, its pl. is حَسَنُونَ; <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> and حِسَانٌ may also be pl. of حَسِينٌ; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> and حُسَّانُونَ, <b><i><FONT COLOR="DarkOliveGreen"> (Sb, K,) </FONT></i></b> pl. of ↓ حُسَّانٌ , which has no broken pl.: <b><i><FONT COLOR="DarkOliveGreen"> (Sb:) </FONT></i></b> and أَحَاسِنُ القَوْمِ means حِسَانُهُمْ [<b><i><FONT COLOR="DarkBlue">the good,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">goodly,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">of the party,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">company of men</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> the pl. fem. is حِسَانٌ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> like the masc., pl. of حَسْنَآءُ, and the only instance of its kind except عِجَافٌ, pl. of عَجْفَآءُ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> You say رَجُلٌ حَسَنٌ بَسَنٌ [<b><i><FONT COLOR="DarkBlue">A man very good</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">goodly</FONT></i></b> &amp;c.], using بسن as an imitative sequent [for the purpose of corroboration]. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [حَدِيثٌ حَسَنٌ <b><i><FONT COLOR="DarkBlue">A tradition of good authority;</FONT></i></b> generally applied to one transmitted in the first instance by two or more relaters. <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> Also meaning <b><i><FONT COLOR="DarkBlue">Good, comely, goodhumoured, pleasing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pleasant, discourse</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">talk.</FONT></i></b>] <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> الحَسَنُ <b><i><FONT COLOR="DarkBlue">The bone that is next to the elbow;</FONT></i></b> as also ↓ الحُسْنُ : <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the extremity of the bone of the upper half of the arm next the shoulder―joint,</FONT></i></b> because of the abundance of flesh that is upon it; the extremity of that bone next the elbow being called القَبِيحُ: <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. قبح:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the upper part of that bone;</FONT></i></b> the lower part thereof being called القبيح. <b><i><FONT COLOR="DarkOliveGreen"> (Fr, TA in that art.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> <b><i><FONT COLOR="DarkBlue">A kind of tree, of beautiful appearance,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">also called the</FONT></i></b> أَلآء, <b><i><FONT COLOR="DarkBlue">that grows in rows upon a hill,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">heap,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (كَثِيب,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of sand;</FONT></i></b> so called because of its beauty; whence the كثيب is called نَقَا الحَسَنِ: thus described by Az, on the authority of 'Alee Ibn―Hamzeh. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> [And hence, perhaps,] حَسَنٌ signifies also <b><i><FONT COLOR="DarkBlue">A high</FONT></i></b> كَثِيب [or <b><i><FONT COLOR="DarkBlue">hill,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">heap, of sand</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (IAar, K:) </FONT></i></b> whence it is used as a [proper] name of a boy. <b><i><FONT COLOR="DarkOliveGreen"> (IAar, TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See also حُسْنٌ, first sentence.
حسن	حَسُنَ , <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb, K, &amp;c.,) </FONT></i></b> which may also be written and pronounced حَسْنَ, with the dammeh suppressed, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> and حَسَنَ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> aor. حَسُنَ , <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> inf. n. حُسْنٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, * Msb, K, * TA) </FONT></i></b> and حُسْنَى, <b><i><FONT COLOR="DarkOliveGreen"> (Ham p. 657, and Bd in ii. 77,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a thing, S, Msb) </FONT></i></b>, <b><i><FONT COLOR="DarkBlue">had,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">possessed, the quality termed</FONT></i></b> حَسْنٌ [which see below; i. e., <b><i><FONT COLOR="DarkBlue">was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, good,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">goodly,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (generally the latter,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">beautiful, comely,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pleasing,</FONT></i></b> &amp;c.; and ↓ تحسّن often signifies the same, as in the phrase تحسّن عِنْدَهُ <b><i><FONT COLOR="DarkBlue">it was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, good,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">in his estimation</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA:) </FONT></i></b> and [in like manner] زَيْدٌ ↓ أَحْسَنَ means <b><i><FONT COLOR="DarkBlue">Zeyd became possessed of</FONT></i></b> حُسْن. <b><i><FONT COLOR="DarkOliveGreen"> (Mughnee in art. بِ.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> One may not say حُسْنَ, transferring the dammeh of the س to the ح and making the former letter quiescent, except in one case; because it is [virtually, together with its agent expressed or implied, in this case,] a predicate: [see I'Ak p. 234:] this is allowable only in the case of a verb of praise or dispraise; حُسْنَ, in respect of the transference of the medial vowel, being likened to نِعْمَ and بِئْسَ, which are originally نَعِمَ and بَئِسَ: and thus one does in all verbs like these two in meaning: a poet says, لَمْ يَمْنَعِ النَّاسُ مِنِّى مَا أَرَدْتُ وَ مَا أُعْطِيهِمُ مَا أَرَادُوا حُسْنَ ذَا أَدَبَا <b><i><FONT COLOR="DarkBlue">[Men have not withheld from me what I have desired, nor do I give them what they have desired: good,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">very good, is this as a mode of conduct!</FONT></i></b>]: meaning حَسُنَ هٰذَا أَدَبًا. <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b> You say also, حَسُنَ زَيْدٌ, [meaning <b><i><FONT COLOR="DarkBlue">Good,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">goodly,</FONT></i></b> &amp;c., or <b><i><FONT COLOR="DarkBlue">very good</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">is Zeyd!</FONT></i></b> or] meaning بِهِ ↓ أَحْسِنْ [i. e. <b><i><FONT COLOR="DarkBlue">how good,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">goodly,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">is Zeyd!</FONT></i></b> as also ↓ مَا أَحْسَنَهُ ]. <b><i><FONT COLOR="DarkOliveGreen"> (B, TA in art. بِ.) </FONT></i></b>
حسن	حُسُنٌ : see حُسْنٌ, first sentence.
حسن	حُسْنٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, K, &amp;c.) </FONT></i></b> and ↓ حُسُنٌ , which is of the dial. of El―Hijáz, and ↓ حَسَنٌ , <b><i><FONT COLOR="DarkOliveGreen"> (MF, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Goodness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">goodliness,</FONT></i></b> [generally the latter,] <b><i><FONT COLOR="DarkBlue">beauty, comeliness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pleasingness; contr. of</FONT></i></b> قُبْحٌ: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> جَمَالٌ: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> but accord. to As, [when relating to the person,] حُسْنٌ is in the eyes, and جَمَالٌ is in the nose: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">symmetry;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">just proportion of the several parts of the person, one to another:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Kull:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">anything, moving the mind, that is desired,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">wished for; such as is approved by the intellect;</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">such as is approved by natural desire;</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">such as is approved by the faculty of sense:</FONT></i></b> in the common conventional language, mostly applied to <b><i><FONT COLOR="DarkBlue">what is approved by the sight:</FONT></i></b> in the Kur, mostly to <b><i><FONT COLOR="DarkBlue">what is approved by mental perception:</FONT></i></b> it is in accidents as well as in substances: <b><i><FONT COLOR="DarkOliveGreen"> (Er―Rághib, TA:) </FONT></i></b> the pl. is ↓ مَحَاسِنُ , <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> like مَلَامِحُ pl. of لَمْحَةٌ, and مَشَابِهُ pl. of شَبَهٌ, &amp;c., <b><i><FONT COLOR="DarkOliveGreen"> (Har p. 9,) </FONT></i></b> contr. to rule, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> as though pl. of ↓ مَحْسَنٌ or ↓ مُحْسَنٌ : <b><i><FONT COLOR="DarkOliveGreen"> (S accord. to different copies:) </FONT></i></b> or, accord. to Lh and Eth―Tha'álibee, مَحَاسِنُ has no proper sing. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> وَ قُولُوا لِلنَّاسِ حُسْنًا, in the Kur [ii. 77], means <b><i><FONT COLOR="DarkBlue">And say ye to men a saying having in it goodness</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (قَوْلًا ذَا حُسْنٍ) </FONT></i></b>: or حُسْنًا may mean حَسَنًا: <b><i><FONT COLOR="DarkOliveGreen"> (Zj, TA:) </FONT></i></b> and some read here حَسَنًا: and some, حُسُنًا, accord. to the dial. of El―Hijáz: and some, ↓ حُسْنَى , as an inf. n., like بُشْرَى: <b><i><FONT COLOR="DarkOliveGreen"> (Bd:) </FONT></i></b> but AHát and Zj disallow this; the former saying that حُسْنَى is like فُعْلَى [as fem. of أَفْعَلُ denoting the comparative and superlative degrees], and therefore should have the article ال. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> وَ وَصَّيْنَا الإِنْسَانَ بِوَالِدَيْهِ حُسْنًا, in the Kur [xxix. 7], means [in like manner] <b><i><FONT COLOR="DarkBlue">And we have enjoined man to do to his two parents what is good</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (مَا يَحْسُنُ حُسْنًا) </FONT></i></b>: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and here [also] some read حَسَنًا; and some, إِحْسَانًا. <b><i><FONT COLOR="DarkOliveGreen"> (Bd.) </FONT></i></b> [See another ex. of a similar kind, from the Kur xviii. 85, voce إِمَّا, near the beginning of the paragraph.] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> سِتُّ الحُسْنِ [<b><i><FONT COLOR="DarkBlue">The convolvulus caïricus</FONT></i></b> of Linn.; abundant in the gardens of Cairo;] <b><i><FONT COLOR="DarkBlue">a certain plant that twines about trees and has a beautiful flower.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> See also حَسَنٌ.
حسنآء	حَسْنَآءُ : see حَسَنٌ.
حسنة	حَسَنَةً ↓ غَيَّنَ غَيْنًا and حَسَنًا <b><i><FONT COLOR="DarkBlue">He wrote a beautiful</FONT></i></b> غ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
حسنة	حَسَنَةٌ fem. of حَسَنٌ [q. v.]. <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also, [used as a subst., or as an epithet in which the quality of a subst. is predominant, <b><i><FONT COLOR="DarkBlue">A good act</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">action;</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">an act of obedience</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">to God;</FONT></i></b> often particularly applied to <b><i><FONT COLOR="DarkBlue">an alms―deed</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (Ksh and Bd in iv. 80:) </FONT></i></b> and the <b><i><FONT COLOR="DarkBlue">reward</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">of a good action</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (Er―Rághib, TA:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a good, benefit, benefaction, boon,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">blessing:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ksh and Bd ibid.:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">contr. of</FONT></i></b> سَيِّئَةٌ [in all these senses]: <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> as contr. of this latter word, it signifies <b><i><FONT COLOR="DarkBlue">any rejoicing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">gladdening, good</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">benefit</FONT></i></b> &amp;c. <b><i><FONT COLOR="DarkBlue">that betides a man in his soul and his body and his circumstances:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Er―Rághib, TA:) </FONT></i></b> pl. حَسَنَاتٌ: <b><i><FONT COLOR="DarkOliveGreen"> (K, and Kur vii. 167, &amp;c.:) </FONT></i></b> it has no broken pl. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> Hence, in the Kur iv. 80, it means <b><i><FONT COLOR="DarkBlue">Abundance of herbage,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of the goods, conveniences, and comforts, of life; ampleness of circumstances; and success:</FONT></i></b> and سَيِّئَة there means the contr. of these. <b><i><FONT COLOR="DarkOliveGreen"> (Er―Rághib, TA.) </FONT></i></b> In the Kur xi. 116, الحَسَنَات is said to mean <b><i><FONT COLOR="DarkBlue">The five daily prayers,</FONT></i></b> as expiating what has been between them. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> As an epithet, [fem. of حَسَنٌ,] it is applied to an accident as well as to a substance. <b><i><FONT COLOR="DarkOliveGreen"> (Er―Rághib, TA.) </FONT></i></b>
حسنة	حِسْنَةٌ <b><i><FONT COLOR="DarkBlue">A ledge</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (رَيْدٌ) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">projecting from a mountain:</FONT></i></b> pl. حِسَنٌ. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
حسنه	حسّنهُ , <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> inf. n. تَحْسِينٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He made it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rendered it,</FONT></i></b> حَسَن [i. e. <b><i><FONT COLOR="DarkBlue">good,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">goodly,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (generally the latter,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">beautiful, comely,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pleasing,</FONT></i></b> &amp;c.]; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he beautified, embellished,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">adorned, it;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA;) </FONT></i></b> as also ↓ احسنهُ . <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> You say, الحَلَّاقُ رَأْسَهُ ↓ أَحْسَنَ <b><i><FONT COLOR="DarkBlue">The shaver beautified,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">trimmed, his head.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And الَّذِى كُلَّ شَىْءٍ خَلَقَهُ ↓ أَحْسَنَ [<b><i><FONT COLOR="DarkBlue">Who hath made good,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">goodly, everything that He hath created</FONT></i></b>], in the Kur [xxxii. 6], means حَسَّنَ خَلْقَ كُلِّ شَىْءٍ [<b><i><FONT COLOR="DarkBlue">hath made good,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">goodly, the creation of everything</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [See also تَحْسِينٌ.] <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And see 10.
حسنى	حُسْنَى : see حُسْنٌ, and أَحْسَنُ; the latter, in three places.
حسو	حَسُوٌّ : see what next precedes. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also One <b><i><FONT COLOR="DarkBlue">who sups,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sips, much:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> an epithet applied to a man. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b>
حسو	حَسَّوَ see 4, in two places.
حسو	حَسْوٌ , inf. n. of 1. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also حَسَآءٌ.
حسوة	حَسْوَةٌ <b><i><FONT COLOR="DarkBlue">A single act of supping</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sipping;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, * K;) </FONT></i></b> as also ↓ حُسْوَةٌ ; but the former is the more chaste: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> some say that these are dial. vars., like نَغْبَةٌ and نُغْبَةٌ, and جَرْعَةٌ and جُرْعَةٌ: but accord. to Yoo, the former denotes the act, and the latter is the [proper] subst. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> See also what next follows.
حسوة	حُسْوَةٌ <b><i><FONT COLOR="DarkBlue">A sup,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sip;</FONT></i></b> i. e. <b><i><FONT COLOR="DarkBlue">a small quantity of what is supped,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sipped:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">as much as is supped,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sipped,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (يُحْسَى,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">at once:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a mouthful of what is supped,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sipped;</FONT></i></b> and some say that ↓ حَسْوَةٌ is a dial. var.; but others, that this is an inf. n. [of un.]: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> pl. حُسًى [for an ex. of which see 4] <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA) </FONT></i></b> and حُسْوَاتٌ or حُسَوَاتٌ or حُسُوَاتٌ <b><i><FONT COLOR="DarkOliveGreen"> (Msb) </FONT></i></b> and [of pauc.] أَحْسِيَةٌ and أَحْسِوَةٌ [in some copies of the K, erroneously, أَحْسُوَةٌ], and pl. pl. أَحَاسِى [or rather أَحَاسٍ], <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> which ISd thinks to be rather a pl. of ↓ حَسَآءٌ , contr. to rule. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> You say, فِى الإِنَآءِ حُسْوَةٌ [<b><i><FONT COLOR="DarkBlue">In the vessel is a sup, or sip</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb.) </FONT></i></b> See also حَسْوَةٌ.
حسود	حَسُودٌ <b><i><FONT COLOR="DarkBlue">Envious:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K:) </FONT></i></b> used also as a fem. epithet without ة: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> pl. حُسُدٌ. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
حسود مؤلب	حَسُودٌ مُؤَلِّبٌ [An <b><i><FONT COLOR="DarkBlue">envious</FONT></i></b> man,] <b><i><FONT COLOR="DarkBlue">who excites discord</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">strife,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">makes mischief.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, * TA.) </FONT></i></b> الت
حسوم	حُسُومٌ <b><i><FONT COLOR="DarkBlue">Unluckiness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">inauspiciousness.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, * K, * TA.) </FONT></i></b> Some explain it thus in the passage here following. <b><i><FONT COLOR="DarkOliveGreen"> (S, * TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> سَخَّرَهَا عَلَيْهِمْ سَبْعَ لَيَالِ وَ ثَمَانِيَةَ أَيَّامٍ حُسُومًا, in the Kur lxix. 7, means <b><i><FONT COLOR="DarkBlue">He sent it</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (the wind) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">upon them by force,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Jel,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">made it to prevail against them by his power,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Bd,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">[seven nights and eight days] consecutively;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, S, Bd, K, Jel;) </FONT></i></b> an expression taken from the repetition of the act of cauterization, <b><i><FONT COLOR="DarkOliveGreen"> (T, Bd, Jel.) </FONT></i></b> i. e. the act of the ↓ حَاسِم ; <b><i><FONT COLOR="DarkOliveGreen"> (Jel;) </FONT></i></b> whence this word <b><i><FONT COLOR="DarkOliveGreen"> (حاسم) </FONT></i></b> is applied to anything <b><i><FONT COLOR="DarkBlue">made consecutive;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, TA;) </FONT></i></b> and حُسُومٌ is its pl.: <b><i><FONT COLOR="DarkOliveGreen"> (T, Bd, TA:) </FONT></i></b> or حُسُومٌ signifies the <b><i><FONT COLOR="DarkBlue">making consecutive.</FONT></i></b> and, as an epithet, <b><i><FONT COLOR="DarkBlue">consecutive, and continuous from first to last:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Fr, TA:) </FONT></i></b> or, accord. to some, الأَيَّامُ الحُسُومٌ means <b><i><FONT COLOR="DarkBlue">the days that are consecutive with evil</FONT></i></b> especially; and such ISd thinks to be the meaning: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or اللَّيَالِى الحُسُومُ means <b><i><FONT COLOR="DarkBlue">the nights that cut off good,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">prosperity,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (↓ تَحّسِمُ الخَيْرَ,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">from their people:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, * K: [and the like is said by Bd in lxix. 7:]) </FONT></i></b> or حُسُومًا in the Kur means <b><i><FONT COLOR="DarkBlue">causing</FONT></i></b> them <b><i><FONT COLOR="DarkBlue">to pass away, come to an</FONT></i></b> <b><i><FONT COLOR="DarkBlue">end, cease, perish,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">come to nought:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Zj, T:) </FONT></i></b> or it may be an inf. n., meaning <b><i><FONT COLOR="DarkBlue">for the purpose of cutting off:</FONT></i></b> or an inf. n. of a verb meant to be understood, as a denotative of state; i. e. ↓ تَحْسِمُهُمْ حُسُومًا [agreeably with the explanation of Zj]; and this is confirmed by the reading with fet―h [i. e. حَسُومًا, though this is a very rare form of inf. n.]: <b><i><FONT COLOR="DarkOliveGreen"> (Bd:) </FONT></i></b> you say أَيَّامٌ حُسُومٌ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> in which case the latter word is an inf. n. used as an epithet, meaning <b><i><FONT COLOR="DarkBlue">cutting off,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">preventing, good,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">prosperity;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> and أَيَّامُ حُسُومٍ, which has a similar meaning. <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b>
حسى	حَسًى : see حِسْىٌ.
حسى	حَسْىٌ : see what next follows.
حسى	حِسًى : see حِسْىٌ.
حسى	حِسِّىٌّ [<b><i><FONT COLOR="DarkBlue">Relating to sense; sensible,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">perceptible by sense;</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">opposed to</FONT></i></b> مَعْنَوِيٌّ. <b><i><FONT COLOR="DarkOliveGreen"> (Kull p. 101 &amp;c.) </FONT></i></b>
حسى	حِسْىٌ <b><i><FONT COLOR="DarkOliveGreen"> (T, S, K) </FONT></i></b> and ↓ حِسًى <b><i><FONT COLOR="DarkOliveGreen"> (Ahmad Ibn―Yahyà, AAF, K) </FONT></i></b> and ↓ حَسْىٌ , accord. to the K, but this is unknown, and the correct word is حَسًا, [or rather ↓ حَسًى ,] mentioned by IAar, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Water which the earth imbibes from sand</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">above it</FONT></i></b>], <b><i><FONT COLOR="DarkBlue">and which, when it reaches what is hard, is arrested thereby: one digs out the sand from over it, and draws it forth:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">accumulated sand, beneath which is hard rock, so that, when the sand is rained upon, it imbibes the water of the rain, which, reaching the rock beneath, is arrested thereby, and the sand prevents the heat of the sun from drying up the water; wherefore, when the heat is vehement, the upper portion of the sand is dug out from over the water, and it wells</FONT></i></b> <b><i><FONT COLOR="DarkBlue">forth, cold and sweet, and is taken by little and little:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Az, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">soft,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">plain, ground, in which water remains and collects:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rugged ground, over which is sand, that collects the rainwater; so that whenever a bucketful is drawn forth, another collects:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA:) </FONT></i></b> so in the M: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> pl. [of pauc.] أَحْسَآءٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, K) </FONT></i></b> and [of mult.] حِسَآءٌ: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> أَحْسَآءٌ is syn. with كِرَارٌ. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> [See also حَشْرَجٌ.] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> حِسْىٌ also signifies <b><i><FONT COLOR="DarkBlue">A small quantity of water;</FONT></i></b> and so ↓ حَسَآءٌ . <b><i><FONT COLOR="DarkOliveGreen"> (Th, TA.) </FONT></i></b>
حسى حسيا	حَسَى حِسْيًا : see 8. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> حَسِيتُ الخَبَرَ <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> حَسِسْتُ [i. e. <b><i><FONT COLOR="DarkBlue">I knew the news certainly;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">knew somewhat of the news;</FONT></i></b> see 4 in art. حس]; as also الخَبَرَ ↓ أَحْسَيْتُ . <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b> And حَسِىَ مَا فِى نَفْسِهِ <b><i><FONT COLOR="DarkBlue">He knew what was in his mind;</FONT></i></b> as also ↓ احتساهُ . <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> One says also, مِنْ ↓ هَلِ ا حْتَسَيْتَ فُلَانٍ شَيْئًا, meaning <b><i><FONT COLOR="DarkBlue">Hast thou found,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">discovered,</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">learned,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">anything from such a one?</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Az, TA.) </FONT></i></b>
حسى مزعف	حِسْىٌ مُزْعَفٌ [<b><i><FONT COLOR="DarkBlue">Water which the earth imbibes from sand above it, and which, when it reaches what is hard, is arrested thereby,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">such as is not sweet.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ibn―' Abbád, K.) </FONT></i></b>
حسيب	حَسِيبٌ <b><i><FONT COLOR="DarkBlue">A reckoner,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">taker of accounts:</FONT></i></b> [see also حَاسِبٌ:] or <b><i><FONT COLOR="DarkBlue">a sufficer,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">giver of what is sufficient;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA;) </FONT></i></b> from أَحْسَبَ, of the measure فَعِيلٌ in the sense of the measure مُفْعِلٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> It has the former of these significations, or the latter, in the phrase, كَفَى بِا للّٰهِ حَسِيبًا [<b><i><FONT COLOR="DarkBlue">God is sufficient as a reckoner,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">as a giver of what sufficeth</FONT></i></b>], <b><i><FONT COLOR="DarkOliveGreen"> (Fr, K, TA,) </FONT></i></b> in the Kur [iv. 7, and xxxiii. 39]: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and so in the Kur iv. 88. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence,] حَسِيبُكَ ا للّٰهُ, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> in the L ا للّٰهُ ↓ حَسْبُكَ , <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> [both of which phrases are used in the present day in the sense here following,] <b><i><FONT COLOR="DarkBlue">May God take,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">execute, vengeance upon thee;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">punish thee:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, L, K:) </FONT></i></b> meaning an imprecation though literally predicatory. <b><i><FONT COLOR="DarkOliveGreen"> (IAmb, Har p. 371.) </FONT></i></b> [See also حُسْبَانُكَ عَلَى ا للّٰهِ, voce حَسَبَ.] <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">Characterized,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">distinguished, by what is termed,</FONT></i></b> حَسَبٌ <b><i><FONT COLOR="DarkBlue">as explained above</FONT></i></b> [i. e. <b><i><FONT COLOR="DarkBlue">grounds of pretension to respect</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">honour;</FONT></i></b> &amp;c.]: <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">generous, liberal, honourable,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">noble:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">bountiful,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">munificent:</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">having a numerous household:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Az, Mgh:) </FONT></i></b> pl. حُسَبَآءُ. <b><i><FONT COLOR="DarkOliveGreen"> (A, K.) </FONT></i></b>
حسية	حَسِيَّةٌ : see حَسَآءٌ.
حسير	حَسِيرٌ <b><i><FONT COLOR="DarkBlue">Tired, fatigued,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">jaded,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">by much travel;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> applied to a camel, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> alike to the male and the female; and so ↓ حَاسِرٌ and حَاسِرَةٌ, applied to a horse or the like: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and ↓ مُحَسَّرٌ a camel <b><i><FONT COLOR="DarkBlue">fatigued,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">jaded; emaciated by fatigue,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">made to exert himself beyond his strength in a journey:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ham p. 208:) </FONT></i></b> pl. of the first حَسْرَى. <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> Sight that is <b><i><FONT COLOR="DarkBlue">dim, dull,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hebetated, and failing,</FONT></i></b> by reason of length of space [overlooked] <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K, TA) </FONT></i></b> and the like; <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb;) </FONT></i></b> as also ↓ مَحْسُورٌ ; <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> or [<b><i><FONT COLOR="DarkBlue">fatigued</FONT></i></b>] by long looking. <b><i><FONT COLOR="DarkOliveGreen"> (A) <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> Also, (S, K,) </FONT></i></b> and ↓ حَسِرٌ and ↓ حَسْرَان , <b><i><FONT COLOR="DarkOliveGreen"> (TA, [but whether the latter be with or without tenween is not shown,]) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Grieving,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">regretting:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">grieving,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">regretting, most intensely,</FONT></i></b> on account of a thing that has escaped one. <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b>
حسيس	حَسِيسٌ : see حِسٌّ, in four places. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">Slain; killed.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb.) </FONT></i></b>
حسيكة	حُسِيكَةٌ : see حَسَكٌ, last two significations. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also, <b><i><FONT COLOR="DarkOliveGreen"> (S, IF, K,) </FONT></i></b> and ↓ حِسْكِكٌ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> so accord. to Az, on the authority of Lth, but in the 'Eyn, and also in the Moheet, as Sgh says, ↓ حَسَكٌ , which <b><i><FONT COLOR="DarkOliveGreen"> (SM says) </FONT></i></b> is probably a mistranscription, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> The <b><i><FONT COLOR="DarkBlue">hedge―hog:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> ('Eyn, S, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a large hedge―hog.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> حسل
حسيل	حُسَيْلٌ : see حِسْلٌ [of which it is the dim.]. حسم
حسين	حَسِينٌ : see حَسَنٌ.
حسين	حُسَيْنٌ [dim. of حَسَنٌ. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also] <b><i><FONT COLOR="DarkBlue">A high mountain:</FONT></i></b> whence it is used as a [proper] name of a boy. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
حسينآء	حُسَيْنَآءُ : see what next precedes. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">A kind of tree, with small leaves.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
حسينى	حُسَيْنَى One's <b><i><FONT COLOR="DarkBlue">utmost,</FONT></i></b> [or rather one's <b><i><FONT COLOR="DarkBlue">best,</FONT></i></b>] or the <b><i><FONT COLOR="DarkBlue">utmost of</FONT></i></b> one's <b><i><FONT COLOR="DarkBlue">power</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ability</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">deed</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">case:</FONT></i></b> so in the saying, حُسَيْنَاهُ أَنْ يَفْعَلَ كَذَا [<b><i><FONT COLOR="DarkBlue">His utmost,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">best,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">is,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">will be, the doing such a thing</FONT></i></b>]: and ↓ حُسَيْنَاؤُهُ means the same. <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA.) </FONT></i></b>
حسڤ3	حَسڤ3َ حَسَّ, <b><i><FONT COLOR="DarkOliveGreen"> (first pers. حَسِسْتُ, or حَسَسْتُ, and حَسِيتُ, and حَسَيْتُ, and حَسْتُ,) </FONT></i></b> as syn. with أَحَسَّ: see 4, throughout. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> حَسَّ لَهُ, first pers. حَسَسْتُ, aor. حَسِ3َ ; <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> and first pers. حَسِسْتُ, [aor. حَسَ3َ ;] <b><i><FONT COLOR="DarkOliveGreen"> (Yaakoob, S, K;) </FONT></i></b> inf. n. حِسٌّ <b><i><FONT COLOR="DarkOliveGreen"> (S, K) </FONT></i></b> and حَسٌّ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or the latter is inf. n. of both verbs, but the former is a simple subst., <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, tender,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">compassionate, towards him:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> [lit., <b><i><FONT COLOR="DarkBlue">he felt for him:</FONT></i></b>] ISd says that, for رَقَقْتُ لَهُ, the explanation of حسستُ له, he found in the book of Kr the verb written with ف and ق; but that the former [?] is the right: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he lamented for him;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Aboo―Málik, TA;) </FONT></i></b> as also لَهُ ↓ حَسْحَسَ . <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA.) </FONT></i></b> The Arabs say, إِنَّ العَامِرِىَّ لَيَحِسُّ لِلسَّعْدِىِّ <b><i><FONT COLOR="DarkBlue">Verily the 'Ámiree is tender,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">compassionate, towards the Saadee;</FONT></i></b> because of the relationship that subsists between them. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And Abu―l―Jarráh El―'Okeylee said, مَارَأَيْتُ عُقَيْلِيًّا إِلَّا حَسَسْتُ لَهُ <b><i><FONT COLOR="DarkBlue">I have not seen an 'Okeylee without my feeling tenderness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">compassion, towards him;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA;) </FONT></i></b> for the same reason. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [See حَاسَّةٌ, second signification.] <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> حَسَّهُ, [aor. حَسُ3َ , inf. n. حَسٌّ,] <b><i><FONT COLOR="DarkBlue">He made his</FONT></i></b> حِسّ [i. e. <b><i><FONT COLOR="DarkBlue">sound,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">motion,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">to cease.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Bd in iii. 145.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Hence, <b><i><FONT COLOR="DarkOliveGreen"> (Bd, ubi suprà,) </FONT></i></b> حَسَّهُمْ, aor. حَسُ3َ , <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Bd, Msb,) </FONT></i></b> inf. n. حَسٌّ, <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K,) </FONT></i></b> [and app., accord. to Fr, حِسٌّ, or this may be a simple subst.,] <b><i><FONT COLOR="DarkBlue">He slew them:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Bd, Msb, K:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">extirpated them:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he slew them quickly:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he extirpated them by slaughter:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Aboo―Is―hák, S:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he slew them with a quick and extirpating slaughter:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">with a vehement slaughter:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> it occurs in the Kur iii. 145: <b><i><FONT COLOR="DarkOliveGreen"> (S, A:) </FONT></i></b> accord. to Fr, حِسٌّ, [so in the TA,] in this instance, is the <b><i><FONT COLOR="DarkBlue">act of slaying and destroying.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [Hence, حُسَّ app. signifies <b><i><FONT COLOR="DarkBlue">It was utterly destroyed, so that nothing was left in the place thereof;</FONT></i></b> and so ↓ احتسّ ; for it is said that] حِسٌّ and اِحْتِسَاسٌ, with respect to anything, signify أَنْ لَا يُتْرَكَ فِى المَكَانِ شَىْءٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> Also حَسَّهُمْ, aor. as above, <b><i><FONT COLOR="DarkBlue">He trod them under foot, and despised them.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And حَسَّ البَرْدُ الجَرَادَ <b><i><FONT COLOR="DarkBlue">The cold killed the locusts.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> [Hence,] الجَرَادُ تَحُسُّ الأَرْضَ <b><i><FONT COLOR="DarkBlue">The locusts eat the herbage of the land.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And حَسَّ البَرْدُ الكَلَأَ, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> or الزَّرْعَ, <b><i><FONT COLOR="DarkOliveGreen"> (A,) </FONT></i></b> aor. حَسُ3َ , <b><i><FONT COLOR="DarkOliveGreen"> (S, TA,) </FONT></i></b> inf. n. حَسٌّ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The cold nipped, shrunk, shrivelled,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">blasted,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (lit., <b><i><FONT COLOR="DarkBlue">burned,</FONT></i></b> أَحْرَقَ, q. v.,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">the herbage,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the seed―produce.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> حَسَّ الدَّابَّةَ, <b><i><FONT COLOR="DarkOliveGreen"> (S, TA,) </FONT></i></b> or حَسَّهَا بِالمِحَسَّةِ, <b><i><FONT COLOR="DarkOliveGreen"> (A,) </FONT></i></b> aor. حَسُ3َ , <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> inf. n. حَسٌّ, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He curried the beast; removed the dust from it with the</FONT></i></b> مِحَسَّة. <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K, TA.) </FONT></i></b> [See a proverb, voce حَشَّ.] Hence the saying of Zeyd Ibn―Soohán, on the day of the battle of the Camel, when he was carried off from the field, about to die, اِدْفِنُونِى فِى ثِيَابِى وَلَا تَحُسُّوا عَنِّى تُرَابًا <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">Bury ye me in my clothes, and</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">shake not off any dust from me.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b>
حش	حَشٍ A man <b><i><FONT COLOR="DarkBlue">having a complaint of his</FONT></i></b> حَشًى [q. v.]. <b><i><FONT COLOR="DarkOliveGreen"> (Az, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also, and ↓ حَشْيَانُ , <b><i><FONT COLOR="DarkBlue">Breathing short,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">unintermittedly; panting for breath;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">out of breath;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA;) </FONT></i></b> applied to a man; S;) in walking quickly, and in speaking with sharpness, or hastiness, of temper: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> fem. [of the former] حَشِيَةٌ and [of the latter] حَشْيَا, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> of the measure فَعْلَى. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
حش	حَشٌّ <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb, K) </FONT></i></b> and ↓ حُشٌّ , <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K,) </FONT></i></b> but the former is the more common, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> and ↓ حِشٌّ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A garden:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (El―Fárábee, S, Mgh, Msb, K: *) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a garden of palm―trees:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AHát, Msb:) </FONT></i></b> pl. حِشَّانٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb) </FONT></i></b> and حُشَّانٌ. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Hence, <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A privy;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (El― Fárábee, S, A, Mgh, Msb, K;) </FONT></i></b> likewise called بَيْتُ الحَشِّ or ↓ الحُشِّ : <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> because they used to ease themselves in the gardens: <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb, K:) </FONT></i></b> then, when they made privies, they applied thus this appellation: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> and in like manner, ↓ مَحَشٌّ ; but accord. to the Abridgment of the 'Eyn., this is proper, not tropical: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> or this last, also written ↓ مِحَشٌّ , signifies the same; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a place in which human ordure has become collected:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> the pl. of حشّ as applied to a privy is حُشُوشٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, K) </FONT></i></b> and حُشُّونَ. <b><i><FONT COLOR="DarkOliveGreen"> (Ibn―'Abbád, K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See also مَحَشَّةٌ.
حش	حَشَّ , <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K,) </FONT></i></b> aor. حَشُ3َ , [contr. to general rule in the case of an intrans. v. of this class, unless the sec. pers. of the pret. be حَشُشْتَ, which seems to be not improbable,] inf. n. حَشٌّ, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a plant, or herbage, Msb, or a shoot of a palm―tree cut off from the mother―tree, or plucked forth from the ground, and planted, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">dried,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dried up.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K.) </FONT></i></b> [Accord. to my copy of the Msb, the same is said of a well; but I incline to think that بِئْر is here written by mistake for تِبْن <b><i><FONT COLOR="DarkOliveGreen"> (meaning straw) </FONT></i></b> or some similar word.] You say also, حَشَّ الوَلَد, <b><i><FONT COLOR="DarkOliveGreen"> (IAar, S, A, K,) </FONT></i></b> aor. and inf. n. as above, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> or inf. n. حُشُوشٌ, <b><i><FONT COLOR="DarkOliveGreen"> (IAar,) </FONT></i></b> and, as some say, حُشَّ; <b><i><FONT COLOR="DarkOliveGreen"> (A'Obeyd, S;) </FONT></i></b> and ↓ استحشّ ; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The child,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">young one,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K,) </FONT></i></b> of a she―camel, <b><i><FONT COLOR="DarkOliveGreen"> (IAar,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">dried up</FONT></i></b> in the belly, <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K,) </FONT></i></b> or womb, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> the time of the birth having been exceeded. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And حَشَّتِ اليَدُ, <b><i><FONT COLOR="DarkOliveGreen"> (A, K,) </FONT></i></b> and حُشَّت, <b><i><FONT COLOR="DarkOliveGreen"> (Yoo,) </FONT></i></b> and ↓ احشّث , <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> and ↓ استحشّت , <b><i><FONT COLOR="DarkOliveGreen"> (Yoo, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The arm,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hand, dried up;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and became unsound in its veins</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ducts, and so rendered motionless;</FONT></i></b> syn. شُلَّت: <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> or, as some say, <b><i><FONT COLOR="DarkBlue">became slender and small.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> حَشَّهُ, <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K,) </FONT></i></b> aor. حَشُ3َ , [in this case agreeable with general rule,] inf. n. حَشٌّ, <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He cut it,</FONT></i></b> namely, حَشِيش [or dry herbage]: <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb, K:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">he collected it;</FONT></i></b> as also ↓ احتشّهُ : <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or the former has the former signification [only]; and ↓ the latter signifies <b><i><FONT COLOR="DarkBlue">he sought it, and collected it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA.) </FONT></i></b> You say also, حَشَّ لِبَعِيرِهِ <b><i><FONT COLOR="DarkBlue">He collected dry herbage</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (حَشِيش) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">for his camel.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. بقل.) </FONT></i></b> And حَشَّ عَلَى دَابَّتِهِ <b><i><FONT COLOR="DarkBlue">He cut dry herbage</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (حشيش) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">for his beast.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And حَشَّ عَلَى غَنَمِهِ <b><i><FONT COLOR="DarkBlue">He beat the branches of the trees so that its leaves became scattered</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">for,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">upon, his sheep</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">goats</FONT></i></b>]; like هَشَّ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> aor. as above, <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K,) </FONT></i></b> and so the inf. n., <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He threw to him</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (namely a horse) </FONT></i></b> حَشِيش [or <b><i><FONT COLOR="DarkBlue">dry herbage</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he fed him therewith.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b> Az says, I have heard the Arabs say to a man حُشَّ فَرَسَكَ [<b><i><FONT COLOR="DarkBlue">Feed thou thy horse with dry herbage</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> Hence the prov., أَحُشُّكَ وَ تَرُوثُنِى [<b><i><FONT COLOR="DarkBlue">I feed thee with dry herbage and thou dungest upon me</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K:) </FONT></i></b> and if it were said with س [أَحُسُّكَ, “ I carry thee, ”] it would not be strange: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> applied to him who does evil to one who does good to him: <b><i><FONT COLOR="DarkOliveGreen"> (Az, K:) </FONT></i></b> or to any one to whom a benefit has been done and who requites it with the contrary thereof, or is not grateful for it nor profits by it: and thus the prov. is related in the T and S and M and A [and K]; but by 'Abd―es―Selám El―Basree, أَحُشَّكِ وَ تَرُوثِينَنِى. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> Hence, <b><i><FONT COLOR="DarkOliveGreen"> (A,) </FONT></i></b> حَشَّ النَّارَ, <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K,) </FONT></i></b> aor. and inf. n. as above, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> and Az adds بِالْحَطَبِ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He kindled the fire;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">made it to burn,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to burn fiercely;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and fed it with firewood, like as one feeds a beast with</FONT></i></b> حَشِيش: <b><i><FONT COLOR="DarkOliveGreen"> (A, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he collected to it what was scattered of the firewood:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">he stirred it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> And حَشَّ الحَرْبَ, aor. and inf. n. as above, <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He kindled, and excited,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">provoked, war,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the war.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> And حَشَّ فُلَانًا <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He improved,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">made good, the condition,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, K,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">property,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of such a one.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, O, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> And حَشَّ مَالَهُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He multiplied his property,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">made it to be much,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, K, *) </FONT></i></b> by [adding to it] the property of another: <b><i><FONT COLOR="DarkOliveGreen"> (A:) </FONT></i></b> or حَشَّ بِهِ مَالًا <b><i><FONT COLOR="DarkBlue">he put property into,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">among, his property:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Skr:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he strengthened him with property.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (El―Báhilee.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b7―]</FONT></b> And حَشَّ سَهْمَهُ, <b><i><FONT COLOR="DarkOliveGreen"> (S, A, O,) </FONT></i></b> aor. and inf. n. as above, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He feathered his arrow:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, O:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">stuck the feathers upon the sides of his arrow:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">mounted them upon his arrow.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
حش	حُشٌّ : see حَشٌّ, in two places: <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> and see حَشِيشٌ.
حش	حِشٌّ : see حَشٌّ.
حشا	حَشًا The <b><i><FONT COLOR="DarkBlue">contents of the belly:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a bowel,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an intestine, into which the food passes from the stomach;</FONT></i></b> syn. مِعًى: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> pl. أَحْشَآءٌ: <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K:) </FONT></i></b> and ↓ حُشْوَةٌ and ↓ حِشْوَةٌ signify the <b><i><FONT COLOR="DarkBlue">bowels,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">intestines;</FONT></i></b> [like أَحْشَآءٌ;] syn. أَمْعَآءٌ: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> or these are called البَطْنِ ↓ حُشْوَةُ and ↓ حِشْوَتُهُ : <b><i><FONT COLOR="DarkOliveGreen"> (S, TA:) </FONT></i></b> or حشوة signifies <b><i><FONT COLOR="DarkBlue">all that is in the belly except the fat;</FONT></i></b> so accord. to Az and Esh―Sháfi'ee: or, accord. to As, the <b><i><FONT COLOR="DarkBlue">place of the food, comprising the</FONT></i></b> أَحْشَآء <b><i><FONT COLOR="DarkBlue">and the</FONT></i></b> أَقْصَاب: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> [see also مَحْشًى:] الحَشَا is the name of <b><i><FONT COLOR="DarkBlue">all the places of the food:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Zj in his “Khalk el―Insán:”) </FONT></i></b> [see also, for other meanings, its dial. var. حَشًى, in art. حشى:] the word belongs to this art. and to art. حشى; the dual being حَشَوَانِ and حَشَيَانِ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">A side,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">region, quarter,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tract.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> You say, أَنَا فِى حَشَا فُلَانٍ <b><i><FONT COLOR="DarkBlue">I am in the quarter and protection of such a one:</FONT></i></b> pl. as above. <b><i><FONT COLOR="DarkOliveGreen"> (Har p. 61.) </FONT></i></b> [See, again, حَشًى, in art. حشى.]
حشا	حَشَا , <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb, TA,) </FONT></i></b> aor. يَحْشُو, <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA,) </FONT></i></b> inf. n. حَشْوٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He filled,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">stuffed,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (KL, PS,) </FONT></i></b> a pillow, or cushion, [and a garment, <b><i><FONT COLOR="DarkOliveGreen"> (see حَشْوٌ, below,) </FONT></i></b>] &amp;c., <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, * Msb, K,) </FONT></i></b> with a thing, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> with cotton, <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA,) </FONT></i></b> and the like. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [And <b><i><FONT COLOR="DarkBlue">He stuffed</FONT></i></b> a lamb, or a fowl, and a vegetable, &amp;c., with rice &amp;c.] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Hence, حَشَا الغَيْظَ, aor. and inf. n. as above, <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">He stuffed wrath</FONT></i></b> into a man's bosom: see an ex. in a verse cited in the first paragraph of art. حظل:] and حُشِىَ الرَّجُلُ غَيْظًا وَ كِبْرًا <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">The man was stuffed with wrath and pride</FONT></i></b>], and حُشِىَ الرَّجُلُ بِالنَّفْسِ and حُشِىَ النَّفْسَ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">The man was stuffed with pride,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">self―magnification,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">with disdain,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">scorn</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> [Hence also,] صِغَارُ الإِبِلِ تَحْشُو الكِبَارَ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The young camels enter,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">occupy the spaces, among the old ones.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> [رَسَمَ كِتَابًا وَ لَمْ يَحْشُهُ, a phrase occurring in the 1st نَوْع of the Mz, means <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He sketched out a book, and did not fill it up.</FONT></i></b>] <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> حَشَاهُ [also signifies <b><i><FONT COLOR="DarkBlue">He foisted it</FONT></i></b> into a thing. <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> And] <b><i><FONT COLOR="DarkBlue">He hit,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hurt, his</FONT></i></b> حَشًا [q. v., like حَشَأَهُ]. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> You say, حَشَاهُ سَهْمًا, inf. n. as above, <b><i><FONT COLOR="DarkBlue">He hit,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hurt, his</FONT></i></b> حَشًا [<b><i><FONT COLOR="DarkBlue">with an arrow</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
حشاش	حُشَاشٌ : see مَحَشٌّ: <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> and see حُشَاشَةٌ.
حشاش	حُشَّاشٌ , [pl. of ↓ حَاشٌّ ,] <b><i><FONT COLOR="DarkBlue">Cutters,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cutters and collectors, of</FONT></i></b> حَشِيش [or <b><i><FONT COLOR="DarkBlue">dry herbage</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">seekers and collectors thereof.</FONT></i></b> (S) <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See also مِحَشٌّ.
حشاش	حِشَاشٌ : see مَحَشٌّ.
حشاشة	حُشَاشَةٌ The [<b><i><FONT COLOR="DarkBlue">last</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">remains of the spirit</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, * Msb, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in the heart,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">of life;</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">in a sick man,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K,) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">in one who is wounded;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> as also ↓ حُشَاشٌ , <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K,) </FONT></i></b> the ة being sometimes elided. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Any remains,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">relic.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> You say, مَا بَقِىَ مِنَ المُرُوْءَةِ إِلَّا حُشَاشَةٌ تَتَرَدَّدُ فِى أَحْشَآءِ مُحْتَضَرٍ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">There remained not, of manliness, save a last relic going to and fro,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">wavering, in the entrails of one at the</FONT></i></b> <b><i><FONT COLOR="DarkBlue">point of death</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b> And مَا بَقِىَ مِنَ الشَّمْسِ إِلَّا حُشَاشَةٌ نَازِعٌ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">There remained not, of the sun, save a last departing relic</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b>
حشاك	حِشَاكٌ , <b><i><FONT COLOR="DarkOliveGreen"> (IDrd, S, Sgh,) </FONT></i></b> thus correctly written, like كِتَابٌ, but in [most of] the copies of the K like سَحَابٌ, <b><i><FONT COLOR="DarkOliveGreen"> (TA, [in the CK like سَحَابَةٌ,]) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A piece of wood which is put in the mouth of a kid,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">across,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and tied</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">at the back of his neck,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">to prevent him from sucking:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> also called شِبَامٌ. <b><i><FONT COLOR="DarkOliveGreen"> (IDrd, S.) </FONT></i></b>
حشب	حِشْبٌ : see what next follows.
حشة	حِشَةٌ , pl. حِشُونَ: see وَحْشٌ.
حشة	حِشَةٌ : pl. حِشُونَ: see وَحْشٌ.
حشد	حَشَدٌ : see what next precedes.
حشد	حَشَدَ , aor. حَشُدَ <b><i><FONT COLOR="DarkOliveGreen"> (A, Msb, K) </FONT></i></b> and حَشِدَ , <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K,) </FONT></i></b> inf. n. حَشْدٌ, <b><i><FONT COLOR="DarkOliveGreen"> (A, Msb, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He collected together</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, Msb, K) </FONT></i></b> people, or a company of men. <b><i><FONT COLOR="DarkOliveGreen"> (A, Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence,] بِتُّ فِى لَيْلَةٍ تَحْشُدُ عَلَىَّ الهُمُومَ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">I passed a night that brought anxieties crowding together upon me</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> حَشَدُوا, <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Msb,) </FONT></i></b> aor. حَشِدَ , inf. n. حَشْدٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or حُشُودٌ; <b><i><FONT COLOR="DarkOliveGreen"> (A;) </FONT></i></b> and ↓ احتشدوا , and ↓ تحشّدوا ; <b><i><FONT COLOR="DarkOliveGreen"> (S, A;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">They collected themselves together,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">assembled,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and came round about</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (حَفُّوا [but see what follows]) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">aiding one another:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A:) </FONT></i></b> or حَشَدُوا signifies <b><i><FONT COLOR="DarkBlue">they were prompt,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">active,</FONT></i></b> [instead of حَفُّوا, in the K, I read خَفُّوا, as in the L,] <b><i><FONT COLOR="DarkBlue">in aiding one another:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">they complied quickly, when called,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">summoned:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L, K:) </FONT></i></b> the verb is thus generally used in relation to a collective number: seldom in relation to one: <b><i><FONT COLOR="DarkOliveGreen"> (L:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">they collected themselves together,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">assembled, for one thing</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">affair;</FONT></i></b> as also ↓ احشدوا , and ↓ احتشدوا , and ↓ تحاشدوا . <b><i><FONT COLOR="DarkOliveGreen"> (L, K.) </FONT></i></b> And حشدوا عَلَيْهِ, <b><i><FONT COLOR="DarkOliveGreen"> (L,) </FONT></i></b> and عَلَيْهِ ↓ تحاشدوا , <b><i><FONT COLOR="DarkBlue">They collected themselves together, aiding one another against him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> And القَوْمُ لِفُلَانٍ ↓ احتشد <b><i><FONT COLOR="DarkBlue">The people,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">party, collected themselves together to such a one, and prepared, equipped,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">furnished, themselves</FONT></i></b> [for action]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> حَشَدُوا لَهُ <b><i><FONT COLOR="DarkBlue">They combined for him,</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">on his account,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">and took pains,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">exerted themselves, in treating him with courtesy and honour;</FONT></i></b> and so حَفَلُوا لَهُ. <b><i><FONT COLOR="DarkOliveGreen"> (Fr, L.) </FONT></i></b> And <b><i><FONT COLOR="DarkBlue">They showed honour, and gave a hospitable entertainment, to him;</FONT></i></b> namely, a guest. <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b>
حشد	حَشِدٌ One <b><i><FONT COLOR="DarkBlue">who does not leave</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">unemployed</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">any endeavour or aid or property that he possesses;</FONT></i></b> as also ↓ مُحْتَشِدٌ ; <b><i><FONT COLOR="DarkOliveGreen"> (L, K;) </FONT></i></b> and ↓ حَاشِدٌ , pl. حُشُدٌ. <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> وَادٍ حشِدٌ <b><i><FONT COLOR="DarkBlue">A valley similar to land such as is termed</FONT></i></b> حَشَادٌ: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a valley which a small and an inconsiderable quantity of water causes to flow.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
حشد	حَشْدٌ , <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> originally an inf. n., <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> and ↓ حَشَدٌ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">An assembly,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a collected</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">congregated body</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">party,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> of men. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b>
حشر	حَشَرَ , aor. حَشُرَ and حَشِرَ , <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K,) </FONT></i></b> the former of which aors. is found in the seven readings of the Kur, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> inf. n. حَشْرٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He congregated,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">collected together,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K,) </FONT></i></b> men: <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he congregated</FONT></i></b> them, or <b><i><FONT COLOR="DarkBlue">collected</FONT></i></b> them <b><i><FONT COLOR="DarkBlue">together, and drove</FONT></i></b> them: <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he made</FONT></i></b> them <b><i><FONT COLOR="DarkBlue">to go forth, collected together, from one place to another:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Bd in lix. 2:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, compelled</FONT></i></b> them <b><i><FONT COLOR="DarkBlue">to emigrate:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA: [in the CK الخَلَآءُ is put by mistake for الجَلَاءُ, the explanation of the inf. n.:]) </FONT></i></b> and [simply] <b><i><FONT COLOR="DarkBlue">he drove</FONT></i></b> towards a place or quarter. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> Hence يَوْمُ الحَشْرِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">The day of congregation,</FONT></i></b> &amp;c.; meaning] <b><i><FONT COLOR="DarkBlue">the day of resurrection:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, * TA:) </FONT></i></b> [see also مَحْشِرٌ:] and سُورَةُ الحَشْرِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">The Chapter of the</FONT></i></b> <b><i><FONT COLOR="DarkBlue">Compulsion to emigration;</FONT></i></b> which is the fifty―ninth chapter of the Kur―an]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> It is said by most of the expositors of the Kur that the wild animals and other beasts, and even the flies, will be collected together <b><i><FONT COLOR="DarkOliveGreen"> (تُحْشَرُ) </FONT></i></b> for retaliation; and they cite a trad. on this subject. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> So in the Kur [lxxxi. 5], وَ إِذَا الوُحُوشُ حُشِرَتْ <b><i><FONT COLOR="DarkBlue">And when the wild animals shall be collected together,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Bd, Jel,) </FONT></i></b> from every quarter, <b><i><FONT COLOR="DarkOliveGreen"> (Bd,) </FONT></i></b> after resurrection; <b><i><FONT COLOR="DarkOliveGreen"> (Jel;) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">raised to life,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Bd,) </FONT></i></b> for the purpose of their retaliating, one upon another; after which they shall return to dust: <b><i><FONT COLOR="DarkOliveGreen"> (Bd, Jel:) </FONT></i></b> or the meaning is, <b><i><FONT COLOR="DarkBlue">shall die,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Az, S,) </FONT></i></b> in the present world; accord. to some: <b><i><FONT COLOR="DarkOliveGreen"> (Az:) </FONT></i></b> and thus says 'Ikrimeh, <b><i><FONT COLOR="DarkOliveGreen"> (S, TA,) </FONT></i></b> on the authority of I'Ab, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> as is related by Sa'eed Ibn―Masrook: <b><i><FONT COLOR="DarkOliveGreen"> (S, TA:) </FONT></i></b> but accord. to some, the two meanings are nearly the same; for each denotes collection. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> حَشْرٌ also signifies The <b><i><FONT COLOR="DarkBlue">going forth with a people fleeing</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hastening</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dispersing themselves in war;</FONT></i></b> when used absolutely. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> حَشَرَتْهُمُ السَّنَةُ, aor. حَشُرَ and حَشِرَ <b><i><FONT COLOR="DarkOliveGreen"> (Lth,) </FONT></i></b> inf. n. حَشْرٌ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The year of dearth destroyed their camels and other quadrupeds;</FONT></i></b> because it causes the owners to collect themselves from the various quarters to the cities or towns: <b><i><FONT COLOR="DarkOliveGreen"> (Lth:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it caused them to go down to the cities or towns:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it distressed them;</FONT></i></b> app., because of their collecting themselves together from the desert to the places of settled abodes: <b><i><FONT COLOR="DarkOliveGreen"> (Abu―t― Teiyib:) </FONT></i></b> and حَشَرَتِ السَّنَةُ مَالَ فُلَانٍ <b><i><FONT COLOR="DarkBlue">The year of dearth destroyed the camels &amp;c. of such a one.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K. *) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> حَشَرَهُ, <b><i><FONT COLOR="DarkOliveGreen"> (S, A,) </FONT></i></b> inf. n. حَشْرٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He made it</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a spear―head, S, A) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">thin,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">slender:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he made it</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a spear―head, and a knife,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">sharp,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pointed, and thin,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">slender:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he made it small, and thin,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">slender:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Th:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he pared it;</FONT></i></b> namely, a stick: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he pared it, and made it sharp,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pointed.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b>
حشر	حَشِرٌ : see حَشْرٌ.
حشر	حَشْرٌ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> Anything <b><i><FONT COLOR="DarkBlue">thin,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">slender,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">elegant.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> You say أُذُنُ حَشْرٌ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A thin,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an elegant, ear;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth, ISk, S, A, K;) </FONT></i></b> as though it were pared, <b><i><FONT COLOR="DarkOliveGreen"> (Lth, S,) </FONT></i></b> and made sharp: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">small, elegant, and round:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">thin at the end:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Th:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sharp―pointed:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and the epithet is the same for the dual also and the pl.: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> [J says that] it does not admit the dual form nor the pl., because it is originally an inf. n., and the expression above mentioned is like مَآءٌ غَوْرٌ and مَآءٌ سَكْبٌ: but اذن حَشْرَةٌ is sometimes said: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> and the pl. حُشُورٌ occurs in a verse of Umeiyeh Ibn―Abee―'Áïdh: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and you also say اذن ↓ مَحْشُورَةٌ . <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> حَشْرٌ is also applied in the same sense as an epithet to other things. <b><i><FONT COLOR="DarkOliveGreen"> (S) You say قُذَّةٌ حَشْرٌ (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A thin,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an elegant, feather of an arrow;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth, S, A, K;) </FONT></i></b> as though it were pared: <b><i><FONT COLOR="DarkOliveGreen"> (Lth:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sharp―pointed.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> Also سِنَانٌ حَشْرٌ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A thin,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">slender, spear―head:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sharp,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sharp―pointed:</FONT></i></b> and سِكِّينٌ حَشْرٌ in like manner: and حَرْبَةٌ حَشْرَةٌ: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and سَهْمٌ حَشْرٌ, and سِهَامٌ حُشْرٌ: like جَوْنٌ and جُونٌ, and وَرْدٌ and وُرْدٌ: <b><i><FONT COLOR="DarkOliveGreen"> (Akh, S:) </FONT></i></b> or سَهْمٌ حَشْرٌ signifies <b><i><FONT COLOR="DarkBlue">an arrow having straight,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">even, feathers;</FONT></i></b> and so ↓ سهم مَحْشُورٌ ; and ↓ حَشِرٌ , of the same measure as كَتِفٌ, an arrow <b><i><FONT COLOR="DarkBlue">having good feathers attached to it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> You also say بَعِيرٌ حَشْرُ الأُذُنِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A camel having a thin,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an elegant, ear.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
حشرة	حَشَرَةٌ and حَشَرَاتٌ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> each being a coll. n. without a sing.; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> or the former is sing. of the latter; <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Any small animals that creep or walk upon the earth;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb, K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">as jerboas and hedgehogs and lizards of the kind called</FONT></i></b> ضَبّ <b><i><FONT COLOR="DarkBlue">and the like:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or the former, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> or latter, <b><i><FONT COLOR="DarkOliveGreen"> (Mgh,) </FONT></i></b> is applied to <b><i><FONT COLOR="DarkBlue">rats or mice, and jerboas, and lizards of the kind above mentioned,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">colleted together:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">any venomous</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">noxious reptiles</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the like, such as scorpions and serpents;</FONT></i></b> syn. هَوَامُّ; <b><i><FONT COLOR="DarkOliveGreen"> (As, K;) </FONT></i></b> as also أَحْرَاشٌ and أَحْنَاشٌ. <b><i><FONT COLOR="DarkOliveGreen"> (As.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also the former, <b><i><FONT COLOR="DarkBlue">Whatever is captured, snared, entrapped, hunted,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">chased, of wild animals</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the like, birds,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">fish, &amp;c.;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">whether small or great:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">great thereof:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">what is eaten thereof:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> thus in all the copies of the K; but the pronoun [in the latter case] does not refer to the animals &amp;c. above mentioned: it is expressly said in the T and M that the word signifies <b><i><FONT COLOR="DarkBlue">whatever is eaten of herbs,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">leguminous plants, of the earth, such as the</FONT></i></b> دُعَاع and فَثّ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
حشرج	حَشْرَجٌ <b><i><FONT COLOR="DarkBlue">Water that is beneath the ground, unperceived, in the wide water―channels that contain small pebbles, and which, when one has dug to the depth of a cubit, gushes forth abundantly:</FONT></i></b> waters of this description are called by the Arabs أَحْسَآءٌ [pl. of حِسْىٌ] and كِرَارٌ [pl. of كَرٌّ] and حَشَارِجُ: and <b><i><FONT COLOR="DarkBlue">sweet water, of the water of a</FONT></i></b> حِسْى: <b><i><FONT COLOR="DarkOliveGreen"> (Az, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">water that runs, clear and shallow, over pebbles,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">over small pebbles:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">what is termed</FONT></i></b> حِسْىٌ, <b><i><FONT COLOR="DarkBlue">among pebbles:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ISk, S, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">what is termed</FONT></i></b> حِسْىٌ, <b><i><FONT COLOR="DarkBlue">having pebbles in it:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K accord. to the TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">what resembles that which is termed</FONT></i></b> حِسْىٌ, <b><i><FONT COLOR="DarkBlue">in which waters collect:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a small,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">round, hollow,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cavity, in a mountain, in which water becomes clear,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Az, K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">after collecting:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Az, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">water in a small,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">round, hollow,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cavity, in a mountain.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">Soft foraminous stones</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (كَذَّان) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of the ground:</FONT></i></b> n. un. with ة. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> <b><i><FONT COLOR="DarkBlue">A small,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, TA,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">thin,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and clean,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> كُوز [or <b><i><FONT COLOR="DarkBlue">mug</FONT></i></b>], <b><i><FONT COLOR="DarkOliveGreen"> (A, K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in which water is cooled,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of the manufacture of El―Heereh.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> The <b><i><FONT COLOR="DarkBlue">cocoanut.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Kr, TA.) </FONT></i></b>
حشرج	حَشْرَجَ , <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> inf. n. حَشْرَجَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He rattled in the throat, in dying: he made his breath,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">spirit,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (نَفَسَهُ, or نَفْسَهُ, accord. to different copies of the S and K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">to reciprocate:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> said also of the chest: or <b><i><FONT COLOR="DarkBlue">he made the sound of his breath to reciprocate in his throat,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fauces, without uttering it with his tongue.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> Also said of an ass, <b><i><FONT COLOR="DarkBlue">He made his voice to reciprocate in his throat:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">uttered his voice from his chest.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
حشرجة	حَشْرَجَةٌ inf. n. of حَشْرَجَ [q. v.]. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [The <b><i><FONT COLOR="DarkBlue">rattles;</FONT></i></b>] the <b><i><FONT COLOR="DarkBlue">voice</FONT></i></b> of a sick person <b><i><FONT COLOR="DarkBlue">reciprocated in the throat,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fauces.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> حشف
حشف	حَشَفٌ The <b><i><FONT COLOR="DarkBlue">worst kind of dates;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb, K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">that dry up without ripening, so that they have no flesh:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dates without firmness, having no stones;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">like</FONT></i></b> شِيص: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dry,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tough, bad dates;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> for when they dry up, they become hard and bad, without taste and without sweetness: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of which the lower portion has become bad and rotten, while in its place:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, TA in art. خشو:) </FONT></i></b> n. un. with ة. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> [Hence,] أَحَشَفًا وَ سُوْءَ كِيلَةٍ, a prov., <b><i><FONT COLOR="DarkOliveGreen"> (S, Meyd, O,) </FONT></i></b> meaning Dost thou combine <b><i><FONT COLOR="DarkBlue">the worst of dates and bad measure?</FONT></i></b> applied to him who combines two bad qualities. <b><i><FONT COLOR="DarkOliveGreen"> (Meyd, O.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> A <b><i><FONT COLOR="DarkBlue">worn―out</FONT></i></b> udder; <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> as also ↓ حَشِفٌ : <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or an udder <b><i><FONT COLOR="DarkBlue">of which the milk has dried up, so that it has become contracted.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (EM p. 67.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> <b><i><FONT COLOR="DarkBlue">A thing that is lean,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">dry,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">withered.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (KL.) </FONT></i></b>
حشف	حَشَفَ , said of a she―camel's dug, <b><i><FONT COLOR="DarkBlue">Its milk became drawn up</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">withdrawn</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">withheld,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it went away, from it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IDrd, L, TA. [See also 4 and 10.]) </FONT></i></b>
حشف	حَشِفٌ : see حَشَفٌ. — تَمْرٌ حَشِفٌ <b><i><FONT COLOR="DarkBlue">Dates having many such as are termed</FONT></i></b> حَشَف. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
حشف	حَشْفٌ <b><i><FONT COLOR="DarkBlue">Dry bread.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
حشف عينه	حشّف عَيْنَهُ , inf. n. تَحْشِيفٌ, <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">contracted his eyelids, and looked through the interstices of their lashes.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IDrd, K.) </FONT></i></b>
حشفة	حَشَفَةٌ The <b><i><FONT COLOR="DarkBlue">head</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">glans</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">of the penis:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">part of the penis,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> [i. e.] the <b><i><FONT COLOR="DarkBlue">part of the head of the penis,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">that is above</FONT></i></b> [i. e. <b><i><FONT COLOR="DarkBlue">beyond</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">the place of circumcision:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, K:) </FONT></i></b> [accord. to the latter explanation, somewhat more than the glans:] the mulct for the cutting off of which is the whole price of blood. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
حشك	حَشَكٌ : see 1.
حشكة	حَشَكَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A rain exceeding such as is termed</FONT></i></b> بَغْشَةٌ; like حَفْشَةٌ and غَبْيَةٌ. (S).
حشكت الدرة	حَشَكَتِ الدِّرَّةُ , aor. حَشِكَ , inf. n. حَشْكٌ and حُشُوكٌ; for the former of which, حَشَكٌ is used by poetic license: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or حَشِكَت, aor. حَشَكَ , <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> inf. n. حَشَكٌ <b><i><FONT COLOR="DarkOliveGreen"> (K, TA) </FONT></i></b> and حُشُوكٌ: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The flow of milk became full:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became vehement in the udder:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">collected quickly therein:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA:) </FONT></i></b> but accord. to Lth, حَشْكٌ and ↓ حَشَكٌ are like نَفْضٌ and نَفَضٌ, and نَقْضٌ and نَقَضٌ; the former being an inf. n., and the latter a subst. [in the proper sense of the term, app. signifying <b><i><FONT COLOR="DarkBlue">milk collected,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">collected quickly, in the udder</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence,] حَشَكَتِ السَّحَابَةُ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> aor. حَشِكَ , inf. n. حَشْكٌ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The cloud had much water.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> And حَشَكَتِ السَّمَآءُ, aor. حَشِكَ , inf. n. حَشْكٌ, <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The sky let fall a rain such as is termed</FONT></i></b> حَشْكَةٌ. <b><i><FONT COLOR="DarkOliveGreen"> (AZ, S.) </FONT></i></b> And حَشَكَ الوَادِى, <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The valley poured</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (دَفَعَ) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">with water.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And حَشَكَتِ النَّخْلَةُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The palm―tree bore much fruit.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Yaakoob, S, K, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> And حَشَكَ القَوْمُ, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> inf. n. حَشْكٌ, or, accord. to Th, حَشَكٌ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The people collected themselves together,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">assembled.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Th, S, K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> حَشَكَتْ لَبَنَهَا, inf. n. حَشْكٌ and حُشُوكٌ, <b><i><FONT COLOR="DarkBlue">She</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a camel) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">collected her milk.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> حَشَكَ النَّاقَةَ, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> aor. حَشِكَ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> inf. n. حَشْكٌ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He left milking the she―camel until her milk collected</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in her udder.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
حشم	حَشَمٌ A man's <b><i><FONT COLOR="DarkBlue">special dependents, consisting of his family and slaves</FONT></i></b> [and <b><i><FONT COLOR="DarkBlue">others</FONT></i></b>], or <b><i><FONT COLOR="DarkBlue">his neighbours, who are angry on his account</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">when an event befalls him;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> as also ↓ حُشْمَةٌ ; <b><i><FONT COLOR="DarkOliveGreen"> (Yoo, TA;) </FONT></i></b> in the K, erroneously, حَشَمَةٌ; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> and أَحْشَامٌ; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> which IAar thinks to be pl. of حَشَمٌ used in a sing. sense; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> [for] this word is applied to <b><i><FONT COLOR="DarkBlue">one</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">of such persons</FONT></i></b>] as well as to a pl. number: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> you say, هٰذَا الغُلَامُ حَشَمٌ لِى [<b><i><FONT COLOR="DarkBlue">This young man,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">slave, is a dependent of mine</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (IAar, TA:) </FONT></i></b> or حَشَمٌ signifies, <b><i><FONT COLOR="DarkOliveGreen"> (ISk, Mgh, Msb,) </FONT></i></b> or signifies also, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> a man's <b><i><FONT COLOR="DarkBlue">relations and household;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ISk, Mgh, Msb, K;) </FONT></i></b> or his <b><i><FONT COLOR="DarkBlue">servants;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb;) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">those who are angry on his account</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ISk, S, Mgh, Msb) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">when an event befalls him;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb;) </FONT></i></b> for which reason they are thus called: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or a man's <b><i><FONT COLOR="DarkBlue">followers;</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">those on whose account he should be angry:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ham p. 614:) </FONT></i></b> or the حَشَم of a man are <b><i><FONT COLOR="DarkBlue">those who are angry on his account;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">those on whose account he is angry:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Har p. 164:) </FONT></i></b> accord. to ISk, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> it is a word having a pl. signification, and having no proper sing.: <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb:) </FONT></i></b> but some say that it has for its pl. أَحْشَامٌ: <b><i><FONT COLOR="DarkOliveGreen"> (Mgh:) </FONT></i></b> and accord. to the K, ↓ حُشَمَآءُ [in the CK حَشْمَاء] signifies <b><i><FONT COLOR="DarkBlue">neighbours</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">guests;</FONT></i></b> as though it were pl. of حَشِيمٌ, like as كُرَمَآءُ is of كَرِيمٌ: but [perhaps this should be أَحْشَامٌ; for] we find in the M, هٰؤُلَآءِ أَحْشَامِى, meaning <b><i><FONT COLOR="DarkBlue">These are my neighbours,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">my guests:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and ↓ حُشُمٌ , with two dammehs, signifies <b><i><FONT COLOR="DarkBlue">slaves;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, TA;) </FONT></i></b> or, as some say, <b><i><FONT COLOR="DarkBlue">followers, whether slaves or free persons.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">An object of desire</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">quest;</FONT></i></b> syn. طَلَبَةٌ [in the CK طَلَبَة]; and so ↓ حُشُومٌ . <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> You say, هُوَ حَشَمُهُ <b><i><FONT COLOR="DarkBlue">It is his object of desire</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">quest.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TK.) </FONT></i></b>
حشم	حَشِمَ , aor. حَشَمَ , <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K,) </FONT></i></b> inf. n. حَشَمٌ, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, angry;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K;) </FONT></i></b> as also ↓ احتشم : <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> or the latter signifies <b><i><FONT COLOR="DarkBlue">he became angered.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">He was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, confounded and stupified by shame;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ashamed and confounded</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">stupified, and remained speechless and motionless.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> See also 8. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> حَشَمَهُ, aor. حَشِمَ , inf. n. حَشْمٌ; <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> or حَشِمَهُ, aor. حَشَمَ ; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He angered him;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K;) </FONT></i></b> as also ↓ احشمهُ , <b><i><FONT COLOR="DarkOliveGreen"> (IAar, S, Msb, K,) </FONT></i></b> and ↓ حشّمهُ . <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> And, accord. to AZ <b><i><FONT COLOR="DarkOliveGreen"> (S) and El―Fárábee, (Msb,) </FONT></i></b> حَشَمَهُ, <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K,) </FONT></i></b> aor. حَشِمَ and حَشُمَ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He annoyed him,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and said to him what he disliked,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and angered him;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb;) </FONT></i></b> namely, a man sitting with him. <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K.) </FONT></i></b> An Arab of chaste speech is related to have said, بَنِى فُلَانٍ ↓ ذٰلِكَ مِمَّا يُحْشِمُ , meaning <b><i><FONT COLOR="DarkBlue">That is of the things that anger the sons of such a one.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Accord. to IAar, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> حَشَمَهُ signifies <b><i><FONT COLOR="DarkBlue">He caused him to become confounded and stupified by shame;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to become ashamed and confounded</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">stupified, and to remain speechless and motionless;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> as also ↓ احشمهُ : <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K:) </FONT></i></b> and both signify <b><i><FONT COLOR="DarkBlue">it caused him to be affected with shame, shyness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">bashfulness;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to shrink;</FONT></i></b> as in the saying, to one shrinking from food, مَا الَّذِى حَشَمَكَ, or ↓ أَحْشَمَكَ , <b><i><FONT COLOR="DarkBlue">What caused thee to be affected with shame,</FONT></i></b> &amp;c.? <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> حَشَمَ, aor. حَشِمَ , inf. n. حُشُومٌ, <b><i><FONT COLOR="DarkBlue">He became fat,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in a good condition of body, after leanness.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> And حَشَمَتِ الدَّابَّةُ فِى أَوَّلِ الرَّبِيعِ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> aor. حَشِمَ , inf. n. حَشْمٌ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> or حُشُومٌ, <b><i><FONT COLOR="DarkOliveGreen"> (TK,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The beast obtained somewhat of the</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">herbage called</FONT></i></b>] ربيع, <b><i><FONT COLOR="DarkBlue">in the beginning thereof, and became fat, and in good condition, and large in the belly,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and goodly:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or, as En―Nadr says, حَشَمَتِ الدَّوَابُّ <b><i><FONT COLOR="DarkBlue">the beasts became in good condition.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> مَا حَشَمَ مِنْ طَعَامِنَا <b><i><FONT COLOR="DarkBlue">He ate not of our food</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA) </FONT></i></b> aught. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> مَا حَشَمَ الصَّيْدَ <b><i><FONT COLOR="DarkBlue">He hit not,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">obtained not,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">found not, the game,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">object of the chase.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A4―]</FONT></b> حَشَمَ, inf. n. حَشْمٌ <b><i><FONT COLOR="DarkOliveGreen"> (TA) </FONT></i></b> and حُشُومٌ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, fatigued, tired,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">wearied.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> The Arabs say, الحُسُومُ يُورِثُ الحُشُومَ <b><i><FONT COLOR="DarkBlue">Labour,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">toil, occasions fatigue.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Yoo, TA.) </FONT></i></b>
حشم	حَشَّمَ see 1.
حشم	حُشُمٌ Persons <b><i><FONT COLOR="DarkBlue">having,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">possessing,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ذَوُو, as in the explanation of IAar, for which ذُو is erroneously substituted in the copies of the K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">consummate shame, shyness, bashfulness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pudency.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, K, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also حَشَمٌ.
حشمآء	حُشَمَآءُ , in the CK حَشْمَاء: see حَشَمٌ.
حشمة	حُشْمَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (in the K, erroneously, حَشَمَةٌ, TA) </FONT></i></b>: see حَشَمٌ. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also [in the CK, erroneously, حُشَمَة] <b><i><FONT COLOR="DarkBlue">A woman,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a wife;</FONT></i></b> syn. مَرْأَةٌ. <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">I. q.</FONT></i></b> ذِمَامٌ [app. as meaning <b><i><FONT COLOR="DarkBlue">protection, safeguard,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">security of life and property</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Yoo, K.) </FONT></i></b> So in the phrase, لَهُ الحُشْمَةُ [<b><i><FONT COLOR="DarkBlue">Protection,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">is due to him</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Yoo, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">Relationship.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> So in the phrase, فِيهِمْ حُشْمَةٌ [<b><i><FONT COLOR="DarkBlue">Among them is relationship</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> See also حَشْمَةٌ.
حشمة	حِشْمَةٌ <b><i><FONT COLOR="DarkBlue">Anger.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (As, S, Mgh, Msb, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">Shame, shyness, bashfulness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pudency;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K;) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">a shrinking</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth, Mgh, K, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">from one's brother in a place of eating, and in seeking,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">requesting, a thing that one wants.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth, Mgh, TA.) </FONT></i></b> It has been asserted, <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb, TA,) </FONT></i></b> on the authority of As, <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA,) </FONT></i></b> that it signifies only “anger:” <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb, TA:) </FONT></i></b> but several authors have refuted this assertion, by showing that it occurs in trads. as meaning “shame.” <b><i><FONT COLOR="DarkOliveGreen"> (MF, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> Also The <b><i><FONT COLOR="DarkBlue">act of annoying a person sitting with one, and saying to him what he dislikes;</FONT></i></b> and so ↓ حُشْمَةٌ . <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
حشو	حَشْوٌ , like the inf. n., <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Stuffing;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (PS;) </FONT></i></b> [i. e.] <b><i><FONT COLOR="DarkBlue">what is put into a pillow,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cushion, &amp;c.:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA:) </FONT></i></b> and [hence] <b><i><FONT COLOR="DarkBlue">cotton:</FONT></i></b> and the <b><i><FONT COLOR="DarkBlue">seeds used for seasoning food,</FONT></i></b> [and the <b><i><FONT COLOR="DarkBlue">rice &amp;c.,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">with which the belly of a lamb is stuffed:</FONT></i></b> pl. ↓ مَحَاشٍ , deviating from rule. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> The <b><i><FONT COLOR="DarkBlue">soul</FONT></i></b> of a man. <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">A parenthesis;</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">a redundant part,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">portion, of speech,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of a sentence,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">upon which nothing is syntactically dependent.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA. [See Har pp. 85 and 86.]) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">A digression.</FONT></i></b>] <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> The <b><i><FONT COLOR="DarkBlue">portion</FONT></i></b> of either hemistich of a verse <b><i><FONT COLOR="DarkBlue">that is comprised between the first and last foot.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (KT, &amp;c.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Small,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">young, camels,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">among which are no great,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">old, ones;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA;) </FONT></i></b> as also ↓ حَاشِيَةٌ : <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> so called because they enter, or occupy the spaces, among the latter; or because they go against the sides of the latter: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> accord. to ISk, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> ↓ الحَاشِيَتَانِ signifies [<b><i><FONT COLOR="DarkBlue">the camel termed</FONT></i></b>] اِبْنُ المَخَاضِ <b><i><FONT COLOR="DarkBlue">and</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">that termed</FONT></i></b>] اِبْنُ اللَّبُونِ: <b><i><FONT COLOR="DarkOliveGreen"> (S, and K in art. حشى:) </FONT></i></b> the pl. [of حَاشِيَةٌ] is ↓ حَوَاشٍ . <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> It is said in a trad. respecting the poorrate, أَمْوَالِهِمْ ↓ حُذْ مِنْ حَوَاشِى , i. e., accord. to IAth, <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Take thou of the small,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">young, of their camels; such as those termed</FONT></i></b> ابن المخاض <b><i><FONT COLOR="DarkBlue">and</FONT></i></b> ابن اللبون. <b><i><FONT COLOR="DarkOliveGreen"> (TA. [But see another explanation of this saying voce حَاشِيَةٌ in art. حشى.]) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b7―]</FONT></b> And حَشْوٌ and ↓ حَاشِيَةٌ signify also <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> The <b><i><FONT COLOR="DarkBlue">like</FONT></i></b> of mankind; <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> [i. e.] حَاشِيَةٌ signifies <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> the <b><i><FONT COLOR="DarkBlue">lower</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">lowest, baser</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">basest, meaner</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">meanest, sort,</FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">rabble,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">refuse,</FONT></i></b> of mankind, or of the people; <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. حشى, and Har p. 61;) </FONT></i></b> as also حَشْوٌ [which is of frequent occurrence in this sense]; <b><i><FONT COLOR="DarkOliveGreen"> (KL;) </FONT></i></b> and ↓ حِشْوَةٌ ; <b><i><FONT COLOR="DarkOliveGreen"> (S, TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">such as servants and the like.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Har ubi suprà, in explanation of حاشية. [See also this word in art. حشى.]) </FONT></i></b> You say, ↓ جَآءَ فُلَانٌ مَعَ حَاشِيَتِهِ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Such a one came with those who were in his quarter and protection:</FONT></i></b> but this may be from حَشًا signifying “a region, quarter, or tract;” servants and followers being in the quarter and protection of their master. <b><i><FONT COLOR="DarkOliveGreen"> (Har ubi suprà.) </FONT></i></b> And فُلَانٌ بَنِى فُلَانٍ ↓ مِنْ حِشْوَةِ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Such a one is of the lower</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">lowest,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">of the sons of such a one.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b8―]</FONT></b> See also حُشْوَةٌ. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">A stuffed garment.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b>
حشوة	حُشْوَةٌ and حِشْوَةٌ: for each, see حَشًا, in two places: <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> and for the latter, see also حَشْوٌ, in two places. <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> You say also, مَا أَكْثَرَ حُشْوَةَ أَرْضِهِ and حِشْوَةَ ارضه, i. e. ↓ حَشْوَهَا and دَغَلَهَا [app. meaning <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">How many are the thickets,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the like,</FONT></i></b> that obstruct the tracts <b><i><FONT COLOR="DarkBlue">of his land!</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Lh, K, TA.) </FONT></i></b>
حشوش جنينها	حَشُوشٌ جَنِينُهَا [<b><i><FONT COLOR="DarkBlue">Having her fœtus dried up in her womb</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (L from a verse of Ibn―Mukbil.) </FONT></i></b>
حشوك	حَشُوكٌ A she―camel <b><i><FONT COLOR="DarkBlue">collecting milk in her udder</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">quickly.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b>
حشوم	حُشُومٌ : see حَشَمٌ, last sentence but one. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> It is also an inf. n. of 1. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
حشى	حشّى , <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> inf. n. تَحْشِيَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (KL, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He made a</FONT></i></b> حَاشِيَة <b><i><FONT COLOR="DarkBlue">to a garment,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">piece of cloth.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (KL.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And [hence,] <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He wrote a note</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">comment,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">notes</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">comments, upon the margin,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">margins, of a book:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (KL, TA:) </FONT></i></b> in this sense it is vulgar [or post―classical]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> [Also, app., <b><i><FONT COLOR="DarkBlue">He,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, caused</FONT></i></b> one <b><i><FONT COLOR="DarkBlue">to breathe short</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">unintermittedly, to pant for breath,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to be out of breath:</FONT></i></b> see مُحَشِّيَةُ الكِلَابِ, below.]
حشى	حَشًى , [in some copies of the S written with a final ا <b><i><FONT COLOR="DarkOliveGreen"> (see حَشًا in art. حشو,) </FONT></i></b>] The <b><i><FONT COLOR="DarkBlue">contents of the ribs;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">what the ribs enclose:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">contents of the belly, below the</FONT></i></b> حِجَاب [or <b><i><FONT COLOR="DarkBlue">diaphragm</FONT></i></b>], <b><i><FONT COLOR="DarkBlue">consisting of the liver and the spleen and the</FONT></i></b> كَرِش [or <b><i><FONT COLOR="DarkBlue">stomach,</FONT></i></b> properly that of a ruminant, but also applied to that of a man,] <b><i><FONT COLOR="DarkBlue">and what succeeds to this:</FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">portion between the shortest rib, which is in the extremity of the side, and the hip,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">haunch:</FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">exterior of the belly:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K: [in the CK, او ظاهِرِ البَطْنِ is erroneously put for او ظاهِرُ البَطْنِ:]) </FONT></i></b> and, accord. to the copies of the K, the حِضْن: [in the CK, والحِضْنِ:] but correctly, the خَضْر [or <b><i><FONT COLOR="DarkBlue">waist</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> the dual is حَشَيَانِ, <b><i><FONT COLOR="DarkOliveGreen"> (Az, TA,) </FONT></i></b> and the dual of حَشًا is حَشَوَانِ: <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. حشو:) </FONT></i></b> and the pl. [of both these sings.] is أَحْشَآءٌ [generally meaning the <b><i><FONT COLOR="DarkBlue">bowels,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">intestines</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b> [It is often used as meaning The <b><i><FONT COLOR="DarkBlue">belly:</FONT></i></b> and the <b><i><FONT COLOR="DarkBlue">waist.</FONT></i></b>] You say رَجُلٌ خَمِيصُ الحَشَى <b><i><FONT COLOR="DarkBlue">A man lank in the belly.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S and K in art. خمص.) </FONT></i></b> And هُوَ لَطِيفُ الحَشَى <b><i><FONT COLOR="DarkBlue">He is slender in the waist:</FONT></i></b> and of a woman, هِىَ ضَامِرَةُ الحَشَى: and of women, هُنَّ ضَوَامِرُ الأَحْشَآءِ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">A side, quarter, region,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tract:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a vicinage,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">neighbourhood: shelter,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">protection.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Z, K, * TA.) </FONT></i></b> You say, أَنَا فِى حَشَاهُ <b><i><FONT COLOR="DarkBlue">I am in his quarter, vicinage,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">protection:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Z, K:) </FONT></i></b> [see also حَشًا, in art. حشو:] and ↓ هٰؤُلَآءِ حَاشِيَتَهُ <b><i><FONT COLOR="DarkBlue">These are in his quarter,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">vicinage, and shadow,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">protection.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also inf. n. of حَشِىَ [q. v.]. <b><i><FONT COLOR="DarkOliveGreen"> (S, * K.) </FONT></i></b>
حشى	حَشَى , for حَاشَى: see 3.
حشى	حَشِىَ , [aor. يَحْشَى,] inf. n. حَشًى, <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man walking quickly, and one speaking with sharpness, or hastiness, of temper, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">breathed short,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">unintermittedly; panted for breath;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">was out of breath.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See also 3.
حشى	حَشِىٌّ Herbage <b><i><FONT COLOR="DarkBlue">that has become dry in its lower part, and rotten:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dry:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (As, S, K:) </FONT></i></b> like خَشِىٌّ [q. v.]. <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b>
حشيان	حَشْيَانُ : see what next precedes.
حشيب	حَشِيبٌ <b><i><FONT COLOR="DarkBlue">A thick, coarse,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rough, garment</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">piece of cloth;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Aboo― Semeyda' El―Aarábee, K;) </FONT></i></b> as also حِشِيبٌ and ↓ حِشْبٌ . <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See also حَوْشَبٌ.
حشيبى	حشيبى : see what next follows.
حشية	حَشِيَّةٌ <b><i><FONT COLOR="DarkBlue">A stuffed bed:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> pl. حَشَايَا. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> ['Antarah says that a saddle was to him what the حَشِيَّة, or stuffed bed, is to others: see EM p. 229.] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> and ↓ مِحْشًى , <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A pillow,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the like,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">with which a woman makes her posteriors</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">her body</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K) <b><i><FONT COLOR="DarkBlue">to appear large:</FONT></i></b> (S, K:) </FONT></i></b> pl. of the former as above; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> and of the latter مَحَاشٍ. <b><i><FONT COLOR="DarkOliveGreen"> (S, TA. [In the S, it is only said of the former that it is the sing. of حَشَايَا.]) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> [Also the former, The <b><i><FONT COLOR="DarkBlue">pad</FONT></i></b> of a رَحْل <b><i><FONT COLOR="DarkOliveGreen"> (or camel's saddle) </FONT></i></b>: see مِرْبَطَةٌ.]
حشيش	حَشِيشٌ <b><i><FONT COLOR="DarkBlue">Dry herbage;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">dry pasture,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fodder:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (El―Fárábee, S, Mgh, Msb, K:) </FONT></i></b> of the measure فَعِيلٌ in the sense of the measure فَاعِلٌ: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> what is fresh is not so called: <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb:) </FONT></i></b> but عُشْبٌ is applied to what is fresh and what is dry: this, says ISd, is the opinion of the generality of the lexicologists: some [he adds] assert that حشيش is <b><i><FONT COLOR="DarkBlue">green pasture</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">herbage,</FONT></i></b> as well as <b><i><FONT COLOR="DarkBlue">dry:</FONT></i></b> but he says that this is not correct; [and the like is said in the Msb;] for this word is properly applied to denote dryness and contraction: ISh says that it is applied to all <b><i><FONT COLOR="DarkBlue">herbs,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">leguminous plants, fresh</FONT></i></b> as well as <b><i><FONT COLOR="DarkBlue">dry;</FONT></i></b> as also عَلَفٌ and خَلًى: Az says that when they use it unrestricted, the Arabs mean thereby حَلِىّ, [which is the <b><i><FONT COLOR="DarkBlue">herb called</FONT></i></b> نَصِىّ <b><i><FONT COLOR="DarkBlue">when it has become dry and white,</FONT></i></b>] in particular; and that this is the best kind of fodder; that horses thrive upon it, and it is one of the best pastures for camels, or for camels and sheep and goats; a good supply in years of scarcity: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or it signifies <b><i><FONT COLOR="DarkBlue">cut herbage</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pasture;</FONT></i></b> and is of the measure فَعِيلٌ in the sense of the measure مَفْعُولٌ: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> the n. un. is with ة, signifying <b><i><FONT COLOR="DarkBlue">a fascicle,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">wisp, of</FONT></i></b> حَشيش: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> [and sometimes <b><i><FONT COLOR="DarkBlue">a herb of any kind:</FONT></i></b> the pl. is حَشَائِشُ.] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [It is also applied, in the present day, to <b><i><FONT COLOR="DarkBlue">Hemp,</FONT></i></b> used for its intoxicating property; both <b><i><FONT COLOR="DarkBlue">fresh</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">dry:</FONT></i></b> app. what is termed حَشِيشُ الحَرَافِيشِ in the K, voce بَنْجٌ, q. v.: and also termed حَشِيشَةٌ الفَقَرَآءِ: see De Sacy's “ Chrest. Arabe, ”, see. ed., vol. i. pp. 210―283. <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> حَشِيشَةُ السُّلْطَانِ: see خَرْدَلٌ.] <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> حَشِيشٌ also signifies <b><i><FONT COLOR="DarkBlue">A child,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">young one, that has dried up in the belly of its mother;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb, TA;) </FONT></i></b> and so ↓ حَشٌّ and ↓ مَحْشُوشٌ and ↓ أُحْشُوشٌ : <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or حُشٌّ [and the rest], <b><i><FONT COLOR="DarkBlue">a child,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">young one, that perishes in the belly of its mother.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> It is said in a trad., فَأَلْقَتْ حشِيشًا <b><i><FONT COLOR="DarkBlue">And she cast forth a child,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">young one, dried up.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b> And you say, أَلْقَتْ وَلَدَهَا حَشِيشًا <b><i><FONT COLOR="DarkBlue">She</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a camel) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">cast forth her young one dried up.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b>
حشيف	حَشِيفٌ <b><i><FONT COLOR="DarkBlue">Old, and worn―out:</FONT></i></b> applied to clothing or a garment. <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA.) </FONT></i></b>
حشيم	حَشِيمٌ , <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> in some of the copies of the S حِشِّيمٌ, which is app. a mistake, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> [thus I find it in one of my copies of the S,] <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> ↓ مُحْتَشَمٌ ; <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> i. e. <b><i><FONT COLOR="DarkBlue">Regarded with reverence, veneration, respect, honour, awe,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fear;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> applied to a man. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b>
حص3	حَصَّ3َ see R. Q. 1, in two places.
حصا	حَصَا , <b><i><FONT COLOR="DarkOliveGreen"> (S, TA,) </FONT></i></b> [aor. يَحْصُو,] inf. n. حَصْوٌ, <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> مَنَعَ [as meaning <b><i><FONT COLOR="DarkBlue">He denied,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">refused</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> doubly trans., as in the phrase حَصَوْتَنِى حَقِّى [<b><i><FONT COLOR="DarkBlue">Thou deniedst me,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">refusedst me, my right,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">due</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> حَصَيْتُهُ, <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> inf. n. حَصْىٌ, <b><i><FONT COLOR="DarkOliveGreen"> (TK,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">I cast a pebble,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">small stone, at him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">I smote him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, with a pebble,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">small stone.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> حَصِيَتِ الأَرْضُ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> aor. تَحْصَى, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> [inf. n. حَصًى,] <b><i><FONT COLOR="DarkBlue">The land,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ground, abounded with pebbles,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">small stones.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A4―]</FONT></b> حَصِىَ [<b><i><FONT COLOR="DarkBlue">He had a stone in his bladder</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">kidneys:</FONT></i></b> or] <b><i><FONT COLOR="DarkBlue">he had a hardening of the urine in the bladder so that it became like a pebble,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">small stone:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth, K:) </FONT></i></b> said of a man: part. n. ↓ مَحْصِىٌّ . <b><i><FONT COLOR="DarkOliveGreen"> (Lth, TA.) </FONT></i></b>
حصاب	حِصَابٌ : see 2.
حصاة	حَصَاةٌ n. un. of حَصًى [q. v.]. <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also [<b><i><FONT COLOR="DarkBlue">A stone in the bladder</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">kidneys:</FONT></i></b> or] <b><i><FONT COLOR="DarkBlue">a hardening of the urine in the bladder so that it becomes like a pebble,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">small stone.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> حَصَاةُ مِسْكٍ <b><i><FONT COLOR="DarkBlue">A hard piece that is found in the vesicle of musk:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">any piece of musk.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth, TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">Intelligence,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">understanding,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">judgment,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">mental perception;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> as also أَصَاةٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> You say, فُلَانٌ ذُو حَصَاهٍ <b><i><FONT COLOR="DarkBlue">Such a one possesses intelligence,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">understanding,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA,) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">judgment,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">mental perception:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> [or] <b><i><FONT COLOR="DarkBlue">is prudent,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">discreet,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">wont to conceal his secret.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (As, TA.) </FONT></i></b> Or حَصَاةٌ was used by the Arabs not as meaning intelligence, or understanding; but as meaning <b><i><FONT COLOR="DarkBlue">Gravity, staidness,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">forbearance,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">clemency.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Har p. 537.) </FONT></i></b> And حَصَاةُ اللِّسَانِ means <b><i><FONT COLOR="DarkBlue">Gravity,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">staidness, in respect of the tongue.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> The <b><i><FONT COLOR="DarkBlue">act of numbering, counting, calculating, reckoning,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">computing:</FONT></i></b> a subst. from الإِحْصَآءُ. <b><i><FONT COLOR="DarkOliveGreen"> (Az, IB, TA.) </FONT></i></b>
حصاد	حَصَادٌ The <b><i><FONT COLOR="DarkBlue">time,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">season, of reaping;</FONT></i></b> as also ↓ حِصَادٌ . <b><i><FONT COLOR="DarkOliveGreen"> (K, TA. [In the CK, each is erroneously made to be with ة.]) </FONT></i></b> One says, [also, using each as an inf. n.,] هٰذَا زَمَنُ الحَصَادِ, <b><i><FONT COLOR="DarkOliveGreen"> (S, A,) </FONT></i></b> or أَوَانُ الحَصَادِ, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> and ↓ الحِصَادِ , <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb,) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">This is the time,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">season, of reaping:</FONT></i></b> for] both are also inf. ns. of حَصَدَ in the first of the senses explained above. <b><i><FONT COLOR="DarkOliveGreen"> (Lh, K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See also حَصِيدٌ. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">What remains upon the ground,</FONT></i></b> of seed―produce, <b><i><FONT COLOR="DarkBlue">among the lower parts of the stalks of that which has been reaped; </FONT></i></b> and so حَصَائِدُ, pl. of ↓ حَصِيدٌ and ↓ حَصِيدَةٌ . <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">What falls off, and becomes scattered,</FONT></i></b> of seeds of wild leguminous plants when they dry up. <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> And The <b><i><FONT COLOR="DarkBlue">fruit,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">produce,</FONT></i></b> of any tree. <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b>
حصاد	حِصَادٌ : see حَصَادٌ, in two places.
حصار	حَصَارٌ : see the next paragraph.
حصار	حِصَارٌ : see حَصِيرٌ. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [<b><i><FONT COLOR="DarkBlue">A fortress; a fort; a castle.</FONT></i></b>] <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> and ↓, حَصَارٌ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A kind of pillow, cushion,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pad, which is put upon a camel, and of which the kinder part is raised so that it is made like the</FONT></i></b> آخِرَة <b><i><FONT COLOR="DarkBlue">of a camel's saddle, the fore part being stuffed so that it is made like the</FONT></i></b> قَادِمَة [or rather وَاسِط or وَاسِطَة] <b><i><FONT COLOR="DarkBlue">of a camel's saddle, and which is ridden upon;</FONT></i></b> and so ↓ مِحْصَرَةٌ : <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a kind of saddle upon which those who break,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">train, beasts ride: or</FONT></i></b> <b><i><FONT COLOR="DarkBlue">a</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">piece of stuff of the kind called</FONT></i></b>] كِسَآء, <b><i><FONT COLOR="DarkBlue">which is thrown upon the back of the camel, behind the rider:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or ↓ مِحْصَرَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (K) and حِصَارٌ (TA) </FONT></i></b> signify <b><i><FONT COLOR="DarkBlue">a small</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">saddle of the kind called</FONT></i></b>] قَتَب, <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">which is bound upon a camel, and upon which is thrown the apparatus of the rider.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
حصاص	حُصَاصٌ <b><i><FONT COLOR="DarkBlue">Mange,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">scab:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ibn―' Abbád, K:) </FONT></i></b> because the hair falls off in consequence of it. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">Vehemence of running,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (As, S, Mgh, K,) </FONT></i></b> of an ass, <b><i><FONT COLOR="DarkOliveGreen"> (Mgh,) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">quickness thereof:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (As, S:) </FONT></i></b> [see 1, last sentence but one:] or, accord. to 'Ásim Ibn―Abi―n―Nujood, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> an ass's <b><i><FONT COLOR="DarkBlue">straightening and erecting the ears, and moving about,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">wagging, the tail, and running:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> accord. to some, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">an emission of wind from the anus, with a sound;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, K;) </FONT></i></b> as A'Obeyd says, in relation to a trad. in which that which it signifies is attributed to the devil as the effect of his hearing the call to prayer; but he adds that the saying of 'Ásim is more pleasing to him; and it is also the saying of As, or like it. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b>
حصالة	حُصَالَةٌ <b><i><FONT COLOR="DarkBlue">What remains, of grain, in the place where it has been trodden out, after the removal</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">of the bulk</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">of the grain:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O:) </FONT></i></b> or, as also ↓ حَصْلٌ <b><i><FONT COLOR="DarkOliveGreen"> (K, TA) </FONT></i></b> and ↓ حَصَلٌ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">what remains, of barley and wheat, in the place where it has been trodden out, after the bad thereof has been removed:</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">what comes forth from wheat, and is thrown away, such as</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">the weed called</FONT></i></b>] زُؤَان, <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and</FONT></i></b> دنقة [i. e. دَنْقَة or دَنَقَة] <b><i><FONT COLOR="DarkBlue">and the like:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">what comes forth from barley and wheat, and is thrown away, when it is somewhat grosser than dust,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">earth, and than what are termed</FONT></i></b> دُقَاق [q. v.]: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">remains of wheat in the sieve, after the sifting, with what are mixed therewith;</FONT></i></b> as also خُصَالَةٌ; but the former word is the more known. <b><i><FONT COLOR="DarkOliveGreen"> (JK and TA in art. خصل.) </FONT></i></b> [See also حُثَالَةٌ.]
حصالة	حُصَّالةٌ : see حَوْصَلَّةٌ.
حصان	حَصَانٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb, K) </FONT></i></b> and ↓ حَاصِنٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, K) </FONT></i></b> and ↓ حَاصِنَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (K) and ↓ حَصْنَآءُ (S, K) </FONT></i></b> and ↓ مُحْصِنَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (Th, S, Mgh, Msb, K) </FONT></i></b> and ↓ مُحْصَنَةٌ , <b><i><FONT COLOR="DarkOliveGreen"> (Th, S, Msb, K,) </FONT></i></b> applied to a woman, <b><i><FONT COLOR="DarkBlue">Continent,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">chaste;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">abstaining from what is not lawful nor decorous,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Th, S, Mgh, Msb, K,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">from that which induces suspicion</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">evil opinion:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Sh and TA in explanation of the first of these epithets:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">married; having a husband:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or حَصَانٌ has both of these significations: <b><i><FONT COLOR="DarkOliveGreen"> (Ham p. 101:) </FONT></i></b> and accord. to Th, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> ↓ مُحْصَنَةٌ , with fet―h only, has the latter signification; <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, * Msb; *) </FONT></i></b> and means <b><i><FONT COLOR="DarkBlue">caused to be continent</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">chaste,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to abstain from that which is unlawful</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">indecorous,</FONT></i></b> by her husband: <b><i><FONT COLOR="DarkOliveGreen"> (Mgh: [and the same is implied in the S:]) </FONT></i></b> and this epithet is also applied to a woman <b><i><FONT COLOR="DarkBlue">emancipated:</FONT></i></b> and to one <b><i><FONT COLOR="DarkBlue">having become a Muslimeh:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Az, TA:) </FONT></i></b> [certain particular applications of ↓ مُحْصِنَةٌ have been implicatively shown above: see 4:] the pl. of حَصَانٌ is حُصُنٌ and حَصَانَاتٌ: and the pl. of ↓ حَاصِنٌ and ↓ حَاصِنَةٌ is حَوَاصِنُ and حَاصَنَاتٌ: the former of which <b><i><FONT COLOR="DarkOliveGreen"> (حواصن) </FONT></i></b> also signifies <b><i><FONT COLOR="DarkBlue">pregnant,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> applied to women: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> the pl. محصنات, in the first instance of its occurrence in ch. iv. [verse 28] of the Kur, is read by all ↓ مُحْصَنَات , <b><i><FONT COLOR="DarkOliveGreen"> (A 'Obeyd, TA,) </FONT></i></b> meaning <b><i><FONT COLOR="DarkBlue">having husbands;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A 'Obeyd, Mgh, Msb, TA;) </FONT></i></b> because when such women are made captives, their marriage―tie is cut: but in other instances, some read thus, understanding it in the sense last explained; and others read ↓ مُحْصِنَات , as meaning <b><i><FONT COLOR="DarkBlue">that have become Muslimehs:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A 'Obeyd, TA:) </FONT></i></b> in the Kur iv. 29, it means <b><i><FONT COLOR="DarkBlue">free</FONT></i></b> women: and in the Kur v. 7, <b><i><FONT COLOR="DarkBlue">continent,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">chaste,</FONT></i></b> women: <b><i><FONT COLOR="DarkOliveGreen"> (Mgh: [in the Msb, it is said to have the latter of these last two meaning in iv. 29, and the former of them in v. 7:]) </FONT></i></b> ↓ مُحْصَنَات is the more common in the language of the Arabs. <b><i><FONT COLOR="DarkOliveGreen"> (Fr, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> حَصَانٌ also signifies <b><i><FONT COLOR="DarkBlue">A pearl,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a large pearl;</FONT></i></b> syn. دُرَّةٌ: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> because it is protected in the interior of the shell that contains it. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
حصان	حِصَانٌ A <b><i><FONT COLOR="DarkBlue">generous,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">high―bred,</FONT></i></b> horse, <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of whose seed one is niggardly:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or a <b><i><FONT COLOR="DarkBlue">male</FONT></i></b> horse: <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, K:) </FONT></i></b> or this latter is a secondary meaning, originating from frequency of usage: <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb:) </FONT></i></b> or a <b><i><FONT COLOR="DarkBlue">stallion</FONT></i></b> horse; or one <b><i><FONT COLOR="DarkBlue">fit to cover:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA voce رَاحَ:) </FONT></i></b> the حِصَان is. so called because he preserves his rider: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or because his back is like the حِصْن to his rider; <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb;) </FONT></i></b> wherefore horses are called حُصُونٌ: <b><i><FONT COLOR="DarkOliveGreen"> (Mgh:) </FONT></i></b> or because one is niggardly of his seed, so that he is not made to cover any but a generous mare: <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb:) </FONT></i></b> pl. حُصُنٌ. <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb, K.) </FONT></i></b>
حصاوى	حَصَاوِىٌّ Bread <b><i><FONT COLOR="DarkBlue">made upon the pebbles:</FONT></i></b> but this is a vulgar term. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
حصب	حَصَبٌ <b><i><FONT COLOR="DarkBlue">Stones;</FONT></i></b> as also ↓ حَصْبَةٌ , n. un. ↓ حَصَبَةٌ , which is extr. [as n. un. of حَصْبَةٌ, but not of حَصَبٌ]. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">A stone that is thrown;</FONT></i></b> like نَفَضٌ in the sense of مَنْفُوضٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> <b><i><FONT COLOR="DarkBlue">Firewood,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> in a general sense; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> in the dial. of El―Yemen: <b><i><FONT COLOR="DarkOliveGreen"> (Fr, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">what is thrown into a fire,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A 'Obeyd, S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of firewood</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">of other things;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> in the dial. of Nejd: <b><i><FONT COLOR="DarkOliveGreen"> (Fr, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">firewood prepared for fuel:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">firewood with which a fire is lighted;</FONT></i></b> firewood not being so called until it is thus used. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> حَصَبُ جَهَنَّمَ, in the Kur [xxi. 98], signifies, in the Abyssinian language, accord. to 'Ikrimeh, <b><i><FONT COLOR="DarkBlue">The firewood</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">fuel</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">of Hell.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
حصب	حَصِبٌ [<b><i><FONT COLOR="DarkBlue">Pebbly</FONT></i></b>]. You say أَرْضٌ حَصِبَةٌ and ↓ مَحْصَبَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (T, S, A, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A land containing,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, S,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">abounding with,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">pebbles.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, S, A, K.) </FONT></i></b> And ↓ مَكَانٌ حَاصِبٌ <b><i><FONT COLOR="DarkBlue">A place containing pebbles.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also حَاصِبٌ.
حصبآء	حَصْبَآءُ <b><i><FONT COLOR="DarkBlue">Pebbles:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">small pebbles:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> accord. to Sb, a quasi―pl. n.: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> sing. ↓ حَصَبَةٌ . <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also 2.
حصبة	حَصَبَةٌ : see حَصَبٌ, and حَصْبَآءُ: <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> and see also حَصْبَةٌ
حصبة	حَصِبَةٌ : see حَصْبَةٌ.
حصبة	حَصْبَةٌ [<b><i><FONT COLOR="DarkBlue">A single throwing of pebbles</FONT></i></b>]. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence, app., because immediately following the day of the last throwing of pebbles in the Valley of Minè,] لَيْلَةُ الحَصْبَةِ <b><i><FONT COLOR="DarkBlue">The night</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">next</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">after the days called</FONT></i></b> أَيَّامُ التَّشْرِيقِ [which are <b><i><FONT COLOR="DarkBlue">the</FONT></i></b> 11th <b><i><FONT COLOR="DarkBlue">and</FONT></i></b> 12th <b><i><FONT COLOR="DarkBlue">and</FONT></i></b> 13th <b><i><FONT COLOR="DarkBlue">of Dhu―l―Hijjeh</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> See also حَصَبٌ. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also, <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Msb, K,) </FONT></i></b> and ↓ حَصِبَةٌ , <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K,) </FONT></i></b> and <b><i><FONT COLOR="DarkOliveGreen"> (sometimes, S) </FONT></i></b> ↓ حَصَبَةٌ , <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">Measles,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">spotted fever;</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">a certain cutaneous eruption:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Msb, K:) </FONT></i></b> by some, [contr. to general authority,] said to be <b><i><FONT COLOR="DarkBlue">small―pox.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b>
حصبه	حصّبهُ : see 1. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also حصّب, <b><i><FONT COLOR="DarkOliveGreen"> (T, TA,) </FONT></i></b> inf. n. تَحْصِيبٌ, <b><i><FONT COLOR="DarkOliveGreen"> (T, Mgh, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a pilgrim) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">slept</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">stopped to sleep</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">in El―Mohassab</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (↓ المُحَصَّب ) </FONT></i></b>, <b><i><FONT COLOR="DarkOliveGreen"> (T, Mgh, * K,) </FONT></i></b> which is the name of the way between the mountains opening upon the part called الأَبْطَحُ, <b><i><FONT COLOR="DarkOliveGreen"> (T, K,) </FONT></i></b> between Mekkeh and Minè, <b><i><FONT COLOR="DarkOliveGreen"> (T, Msb,) </FONT></i></b> so called from the pebbles in it, <b><i><FONT COLOR="DarkOliveGreen"> (T, TA,) </FONT></i></b> and also called ↓ الحَصْبَآءُ , <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">for an hour,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a short time,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (سَاعَة,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of the night,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, Mgh, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in returning from Minè to Mekkeh:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, Mgh, * TA:) </FONT></i></b> this was formerly done in imitation of Mohammad; but it is said to be voluntary; not obligatory. <b><i><FONT COLOR="DarkOliveGreen"> (T, TA.) </FONT></i></b> Also <b><i><FONT COLOR="DarkBlue">He slept at that place after going forth from Mekkeh.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> ↓ المُحَصَّبُ is also the name of the place where the pebbles are cast in Minè; <b><i><FONT COLOR="DarkOliveGreen"> (As, S, A, Mgh, Msb, K;) </FONT></i></b> also called ↓ حِصَابٌ . <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> حُصِّبَ: see 1.
حصبه	حَصَبَهُ , <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Msb, K,) </FONT></i></b> aor. حَصِبَ <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Msb) </FONT></i></b> and حَصُبَ , <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> inf. n. حَصْبٌ, <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He threw at him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pelted him with, pebbles,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A,* K,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">small pebbles.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> And hence, in a general sense, <b><i><FONT COLOR="DarkBlue">He pelted him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Har p. 234.) </FONT></i></b> And حَصَبَتِ الرِّيحُ بِالحَصْبَآءِ [<b><i><FONT COLOR="DarkBlue">The wind cast,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">drove along,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tore up, the pebbles,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">small pebbles</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b><p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also, <b><i><FONT COLOR="DarkOliveGreen"> (A,) </FONT></i></b> or ↓ حصّبهُ , inf. n. تَحْصِيبٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or both, <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K,) </FONT></i></b> but the latter has an intensive signification, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He spread pebbles in it,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, K,) </FONT></i></b> namely, a mosque, <b><i><FONT COLOR="DarkOliveGreen"> (A,) </FONT></i></b> or a place; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he strewed it,</FONT></i></b> namely, a mosque, <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb,) </FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">with pebbles,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">with small pebbles.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> حَصَبَ بِهِ النَّارَ <b><i><FONT COLOR="DarkBlue">He threw it</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (anything) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">into the fire.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AO, S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> حَصَبَ النَّارَ <b><i><FONT COLOR="DarkBlue">He threw</FONT></i></b> حَصَب [or <b><i><FONT COLOR="DarkBlue">firewood,</FONT></i></b> &amp;c.,] <b><i><FONT COLOR="DarkBlue">into the fire.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> [Also,] inf. n. as above, <b><i><FONT COLOR="DarkBlue">He kindled the fire,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">made it to blaze</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">flame,</FONT></i></b> with حَصَب. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> حَصَبُوا عَنْهُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">They hastened from him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, in flight.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> حَصَبَ عَنْ صَاحِبِهِ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He turned away from his companion;</FONT></i></b> as also ↓ احصب . <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> حَصَبَ فِى الأَرْضِ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> ذَهَبَ فِيهَا [which has two meanings: <b><i><FONT COLOR="DarkBlue">he went away in,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">into, the country,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">land:</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">he discharged his excrement:</FONT></i></b> the former seems to be here meant]. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> حُصِبَ; <b><i><FONT COLOR="DarkOliveGreen"> (K; [in a copy of the A حَصُبَ, but this is probably a mistranscription, as appears to be indicated by its being there added that the part. n. is مَحْصُوبٌ;]) </FONT></i></b> and حَصِبَ, aor. حَصَبَ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> inf. n. حَصَبٌ, <b><i><FONT COLOR="DarkOliveGreen"> (KL,) </FONT></i></b> or حَصَبٌ; <b><i><FONT COLOR="DarkOliveGreen"> (TK, and indicated in the K;) </FONT></i></b> [and app. ↓ حُصِّبَ also; <b><i><FONT COLOR="DarkOliveGreen"> (see مَحْصُوبٌ;) </FONT></i></b>] <b><i><FONT COLOR="DarkBlue">He broke forth with</FONT></i></b> حَصْبَة [i. e. <b><i><FONT COLOR="DarkBlue">measles,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">spotted fever</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (K, KL.) </FONT></i></b> The second of these verbs signifies as above, said of a person's skin. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b>
حصبين	حَصِبينٌ , applied to a place, <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA,) </FONT></i></b> or to a حِصْن [or fortress], <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Inaccessible,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">unapproachable,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">difficult of access;</FONT></i></b> syn. مَنِيعٌ; <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K; *) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">unattainable, by reason of its height; fortified,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">protected against attack, so that one cannot gain access to what is within it;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (see حَصُنَ, of which it is the part. n.;) </FONT></i></b>] a building <b><i><FONT COLOR="DarkBlue">that protects him who has recourse to it for refuge.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Sb, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> هُوَ الحَصِينُ أَنْ يُرَامَ, meaning مِنْ أَنْ يُرَامَ ↓ أَحْصَنُ : see <b><i><FONT COLOR="DarkOliveGreen"> (near its end) </FONT></i></b> the first paragraph in art. ال. <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> دِرْعٌ <b><i><FONT COLOR="DarkOliveGreen"> (K) and حَصِينَةٌ (Sh, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A coat of mail firmly, strongly,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">compactly made:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">trusty,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">trusted in, having the rings</FONT></i></b> [for الخلق in the L and TA, I read الحَلَق,] <b><i><FONT COLOR="DarkBlue">near together; such that weapons produce no effect upon it:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Sh, L, TA:) </FONT></i></b> so called because it is [as] a حِصْن to the body. <b><i><FONT COLOR="DarkOliveGreen"> (Er―Rághib, TA.) </FONT></i></b>
حصة	حِصَّةٌ <b><i><FONT COLOR="DarkBlue">A portion of a sum:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Er―Rághib:) </FONT></i></b> and used to signify <b><i><FONT COLOR="DarkBlue">a portion, lot,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">share,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, Er―Rághib, K,) </FONT></i></b> of food, and of beverage, and of land, &amp;c.: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> accord. to some, from حَصَّهُ signifying “ he cut off from it: ” <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> pl. حِصَصٌ. <b><i><FONT COLOR="DarkOliveGreen"> (A, Msb, K.) </FONT></i></b>
حصحص	حَصْحَصَ , inf. n. حَصْحَصَةٌ: see 1, last two sentences. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> The inf. n. also signifies The <b><i><FONT COLOR="DarkBlue">walking of him who is shackled.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He strove,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">laboured; exerted himself; took pains,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">extraordinary pains;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">exceeded the usual bounds;</FONT></i></b> in his affair. <b><i><FONT COLOR="DarkOliveGreen"> (Abu―l―' Abbás, TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a camel) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">fixed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">made firm</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">steady,</FONT></i></b> his knees, <b><i><FONT COLOR="DarkBlue">in order to rise</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K *) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">with the load;</FONT></i></b> and his stifle―joints: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">lay down upon his breast, with folded legs.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A4―]</FONT></b> Hence, as some say, ا لْآنَ حَصْحَصَ الحَقُّ, in the Kur [xii. 51], meaning, <b><i><FONT COLOR="DarkBlue">Now the truth hath become established:</FONT></i></b> or, as others say, it is from حِصَّةٌ, and means, <b><i><FONT COLOR="DarkBlue">now hath the portion of truth become distinct from that of falsehood:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">now hath the truth become distinct, apparent,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">manifest,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, Er―Rághib, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">after concealment,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">by the coming to light of that which was concealed in the mind.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Er―Rághib, TA.) </FONT></i></b> You say, حَصْحَصَ الشَّىْءُ <b><i><FONT COLOR="DarkBlue">The thing became distinct, apparent,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">manifest,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Kh, S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">after having been concealed;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Kh;) </FONT></i></b> as also ↓ حَصَّصَ , inf. n. تَحْصِيصٌ: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> and some read الحَقُّ ↓ حَصَّصَ in the Kur ubi suprà <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> One should not say حُصْحِصَ in this sense; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> nor تَحَصْحَصَ. <b><i><FONT COLOR="DarkOliveGreen"> (Ez―Zejjájee.) </FONT></i></b>
حصد	حَصَدٌ : see حَصِيدٌ.
حصد	حَصَدَ , <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Mgh, &amp;c.,) </FONT></i></b> aor. حَصُدَ and حَصِدَ , inf. n. حَصْدٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb, K) </FONT></i></b> and حَصَادٌ <b><i><FONT COLOR="DarkOliveGreen"> (Lh, Mgh, K) </FONT></i></b> and حِصَادٌ, <b><i><FONT COLOR="DarkOliveGreen"> (Lh, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He reaped,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cut</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, Mgh, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">with the</FONT></i></b> مِنْجَل, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> seed―produce, <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Mgh, Msb, K,) </FONT></i></b> and plants, or herbage; <b><i><FONT COLOR="DarkOliveGreen"> (S, * K;) </FONT></i></b> originally used in relation to seed―produce; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> as also ↓ احتصد . <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence,] حَصَدَهُمْ بِالسَّيْفِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">He reaped,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">mowed, them down with the sword</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (A:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he slew them:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he exerted his utmost power</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ability,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">exceeded the ordinary bounds, in slaying them:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he exterminated them</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">with the sword</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And مَنْ زَرَعَ الشَّرَّ حَصَدَ النَّدَامَةَ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">He who sows evil reaps repentance</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> حَصِدَ, <b><i><FONT COLOR="DarkOliveGreen"> (L,) </FONT></i></b> [aor. حَصَدَ ,] inf. n. حَصَدٌ, <b><i><FONT COLOR="DarkOliveGreen"> (L, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a rope, and a bow―string,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, strongly twisted, and firmly,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">compactly, made;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L, K; *) </FONT></i></b> as also ↓ استحصد : <b><i><FONT COLOR="DarkOliveGreen"> (S, * A, L, K: *) </FONT></i></b> and it <b><i><FONT COLOR="DarkOliveGreen"> (a coat of mail) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became,</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">close in its rings,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (see حَصِدَ,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">firm, and compactly made.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L, K. *) </FONT></i></b>
حصر	حَصَرٌ [inf. n. of حَصِرَ, q. v., passim. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also] <b><i><FONT COLOR="DarkBlue">Suppression of the flow of milk of a camel, from a heaviness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">heaving, of the stomach, or a tendency to vomit;</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">unwillingness to yield a flow of milk.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
حصر	حَصِرٌ A man <b><i><FONT COLOR="DarkBlue">unable to express his mind; to say what he would; to find words to express what he would say;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">by reason of shame and confusion of mind,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">other</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">accidental</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">cause:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA: [see حَصِرَ:]) </FONT></i></b> and one who is <b><i><FONT COLOR="DarkBlue">impeded, and unable to proceed, in reading,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">recitation:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA:) </FONT></i></b> and so ↓ حَصِيرٌ and ↓ مَحْصُورٌ , in both these senses. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">Contracted in the bosom; having the bosom contracted;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, TA;) </FONT></i></b> as also ↓ حَصِيرٌ and ↓ حَصُورٌ . <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> In the Kur iv. 92, some read حَصِرَةً صُدُورُهُمْ [<b><i><FONT COLOR="DarkBlue">Their bosoms being contracted</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA. [See 1, latter part.]) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> <b><i><FONT COLOR="DarkBlue">Affected with vomiting.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> <b><i><FONT COLOR="DarkBlue">Niggardly, tenacious, penurious,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">avaricious;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> as also ↓ حَصِيرٌ and ↓ حَصُورٌ : <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> and ↓ حَصِيرٌ one <b><i><FONT COLOR="DarkBlue">who will not drink wine, by reason of niggardliness:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> and ↓ حَصُورٌ one <b><i><FONT COLOR="DarkBlue">who will not expend upon those who drink with him:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and one who</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">by reason of niggardliness</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">does not take part in the game called</FONT></i></b> المَيْسِر. <b><i><FONT COLOR="DarkOliveGreen"> (Suh.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> Also, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or حَصِرٌ بِالأَسْرَارِ, <b><i><FONT COLOR="DarkOliveGreen"> (A,) </FONT></i></b> and ↓ حَصُورٌ [alone], <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A strict concealer of secrets:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or [simply] <b><i><FONT COLOR="DarkBlue">a concealer of secrets.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> حَصِرَةُ الشَّخْبِ A she―camel <b><i><FONT COLOR="DarkBlue">whose flow of milk is suppressed.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
حصر	حُصُرٌ : see حُصْرٌ.
حصر	حُصْرٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, K, &amp;c.) </FONT></i></b> and ↓ حُصُرٌ <b><i><FONT COLOR="DarkOliveGreen"> (A, and Expositions of the Fs) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Suppression of the feces;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">constipation of the bowels:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Yz, As, S, A, Mgh, K:) </FONT></i></b> suppression of the urine is termed أُسْرٌ: <b><i><FONT COLOR="DarkOliveGreen"> (Yz, As, Mgh:) </FONT></i></b> or حُصْرٌ signifies also <b><i><FONT COLOR="DarkBlue">suppression of the urine,</FONT></i></b> like أُسْرٌ. <b><i><FONT COLOR="DarkOliveGreen"> (Ibn―Buzurj.) </FONT></i></b>
حصرآء	حَصْرَآءُ <b><i><FONT COLOR="DarkBlue">Impervia coëunti</FONT></i></b> mulier; syn. رَتْقَآءُ. <b><i><FONT COLOR="DarkOliveGreen"> (A, K.) </FONT></i></b>
حصرم	حَصْرَمَ , [inf. n. حَصْرَمَةٌ,] <b><i><FONT COLOR="DarkBlue">He braced</FONT></i></b> his bow, <b><i><FONT COLOR="DarkBlue">making the string tight,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tense.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He twisted</FONT></i></b> a rope <b><i><FONT COLOR="DarkBlue">strongly.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He filled</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AHn, K) </FONT></i></b> a vessel, <b><i><FONT COLOR="DarkOliveGreen"> (AHn, TA,) </FONT></i></b> or a skin: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he filled a skin so that it became strait</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">tense</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He pared and shaped</FONT></i></b> a reed for writing. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> [Golius has added the signification “ Excitavit, ” as on the authority of the KL; but in my copy of that work, I find, as the inf. n. of the verb having this signification, حَثْحَثَةٌ, which immediately follows the significations of حَصْرَمَةٌ, and hence appears to have been omitted in the copy of the KL used by Golius.]
حصرم	حُصْرُمٌ : see the next paragraph.
حصرم	حِصْرِمٌ The <b><i><FONT COLOR="DarkBlue">first of grapes,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">such as are crude and sour,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">as long as they remain green:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">grapes when hard:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Az, TA:) </FONT></i></b> or, accord. to AHn, <b><i><FONT COLOR="DarkBlue">grapes when they have become organized and compacted:</FONT></i></b> or, as he says on one occasion, [the n. un.] حِصْرِمَةٌ signifies a <b><i><FONT COLOR="DarkBlue">grape when it germinates.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> The rubbing of the body in the bath with bruised, or pulverized, حصرم dried in the shade prevents the origination of [the cutaneous disorder termed] حَصَف in the year in which this is done, and strengthens the body, and cools it. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">Dates,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fruit,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (تَمْرٌ, or ثَمَرٌ, accord. to different copies of the K, the latter being the reading in the M, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">not yet ripe.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> <b><i><FONT COLOR="DarkBlue">Fruit plucked from the tree called the</FONT></i></b> مَظّ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> i. e. <b><i><FONT COLOR="DarkBlue">the wild pomegranate.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> In the “ Jema et―Tefáreek, ” it is said to signify <b><i><FONT COLOR="DarkBlue">Grape―stones:</FONT></i></b> but this requires consideration. <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> <b><i><FONT COLOR="DarkBlue">What is lean, dry,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">withered,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (syn. حَشَفٌ,) </FONT></i></b> of anything. <b><i><FONT COLOR="DarkOliveGreen"> (AZ, Msb, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> And hence, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> A <b><i><FONT COLOR="DarkBlue">niggardly man;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ISk, S, Msb, K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">arrow in disposition;</FONT></i></b> as also ↓ مُحَصْرَمٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, TA) </FONT></i></b> and ↓ مُتَحَصْرِمٌ : <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA:) </FONT></i></b> or ↓ مُحَصْرَمٌ means <b><i><FONT COLOR="DarkBlue">having little,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">no, good.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b7―]</FONT></b> <b><i><FONT COLOR="DarkBlue">Short;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> and فَاحِش [app. as meaning <b><i><FONT COLOR="DarkBlue">evil in disposition</FONT></i></b>]; as also ↓ حُصْرُمٌ . <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b8―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">An iron</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">hooked</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">instrument with which the bucket is extracted from a well;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> also called عَوْدَقٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
حصرمة	حَصْرَمَةٌ [inf. n. of Q. 1, q. v.] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">Niggardliness, tenaciousness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">avarice.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b>
حصرمية	حِصْرِمِيَّةٌ <b><i><FONT COLOR="DarkBlue">Soup made</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">flavoured</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">with unripe grape</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dates,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">with the juice thereof.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (MA.) </FONT></i></b>
حصره	حَصَرَهُ , <b><i><FONT COLOR="DarkOliveGreen"> (S, A,) </FONT></i></b> aor. حَصُرَ <b><i><FONT COLOR="DarkOliveGreen"> (S, K) </FONT></i></b> and حَصِرَ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> inf. n. حَصْرٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, straitened him;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K;) </FONT></i></b> so in the Kur ix. <b><i><FONT COLOR="DarkBlue">5;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and encompassed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">surrounded, him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A.) </FONT></i></b> You say حَصَرَهُ, <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb,) </FONT></i></b> or حَصَرَ بِهِ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> aor. حَصُرَ , <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb,) </FONT></i></b> inf. n. حَصْرٌ, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a hostile party, ISk, S, Msb, or a people, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">encompassed him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">surrounded him,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and prevented him from going to his business:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">straitened him, and encompassed</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">surrounded him;</FONT></i></b> as also ↓ حَاصَرَهُ , inf. n. مُحَاصَرَةٌ and حِصَارٌ. <b><i><FONT COLOR="DarkOliveGreen"> (ISK, S.) </FONT></i></b> The ↓ محاصرة of an enemy is well known. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> You say العَدُوُّ ↓ حَاصَرَهُمُ , inf. ns. as above, [<b><i><FONT COLOR="DarkBlue">The enemy besieged,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">beset, them;</FONT></i></b>] and بَقِينَا فِى الحِصَارِ أَيَّامًا <b><i><FONT COLOR="DarkBlue">We remained in the state of siege some days;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in the place of confinement;</FONT></i></b> and حُوصِرُوا مُحَاصَرَةً شَدِيدَةً [<b><i><FONT COLOR="DarkBlue">They were besieged,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">beset, vehemently</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also حَصَرَهُ, <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K, &amp;c.,) </FONT></i></b> aor. حَصُرَ <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, K) </FONT></i></b> and حَصِرَ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> inf. n. حَصْرٌ, <b><i><FONT COLOR="DarkOliveGreen"> (A, Mgh, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Akh, S, A,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">or it,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">confined, kept close, imprisoned, detained, retained, restrained, withheld,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">prevented, him;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A O, Aboo―'Amr Esh―Sheybánee, Akh, S, A;) </FONT></i></b> as also ↓ أَحْصَرَهُ : <b><i><FONT COLOR="DarkOliveGreen"> (Aboo―' Amr Esh―Sheybánee, S:) </FONT></i></b> or a distinction should be made between these two forms, as will be seen in what follows. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a hostile party, and a disease, ISK, Th, Msb) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">detained, restrained, withheld,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">prevented, him</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ISK, Th, Msb, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">from journeying</FONT></i></b> &amp;c.; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> as also ↓ احصرهُ : <b><i><FONT COLOR="DarkOliveGreen"> (AO, * ISk, Th, Msb, K:) </FONT></i></b> or the latter signifies <b><i><FONT COLOR="DarkBlue">it</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (disease) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">prevented him from journeying,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">from a thing that he desired:</FONT></i></b> so in the Kur ii. 192: <b><i><FONT COLOR="DarkOliveGreen"> (ISk, S:) </FONT></i></b> or [more properly] <b><i><FONT COLOR="DarkBlue">it</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (disease, or urine, [&amp;c.,]) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">made him to restrain himself:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Akh, S, K:) </FONT></i></b> or إِحْصَارٌ signifies the <b><i><FONT COLOR="DarkBlue">being prevented from attending the religious rites and ceremonies of the pilgrimage, by disease,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the like:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAth:) </FONT></i></b> or أُحْصِرَ is said when a man is turned back from a course which he desired: and حُصِرَ, when he is confined, or restrained, or the like: <b><i><FONT COLOR="DarkOliveGreen"> (Yoo:) </FONT></i></b> or, accord. to Fr, the Arabs say, of him whom fear or disease prevents from accomplishing his pilgrimage or his عُمْرَة [q. v.], <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, * TA,) </FONT></i></b> and of any one that is not forcibly constrained, as by imprisonment, or by enchantment or the like, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> ↓ أُحْصِرَ : and of him who is imprisoned or restrained by a Sultán, or by one who overpowers, حُصِرَ: this distinction is observed by them: <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, * TA:) </FONT></i></b> but if you mean that the constraining power of the Sultán is a preventing cause, and you do not refer to the act of the agent, it is allowable for you to say, الرَّجُلُ ↓ قَدْ أُحْصِرَ : and if you say of him whom pain or disease makes to restrain himself, that the disease, or fear, restrains him, it is allowable for you to say, حُصِرَ: or, as Aboo―Is― hák the Grammarian says, the correct rule, accord. to the lexicologists, is, that one says of him whom fear and disease prevent, ↓ أُحْصِرَ : and of him who is confined or restrained by another, حُصِرَ: and thus it is because he who refrains from conducting himself freely in an affair restrains himself: and they saying حَصَرْتُهُ means that thou hast restrained him; not that he has restrained himself: so that it is allowable to say in this case [when you do not mention the agent], ↓ أُحْصِرَ . <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [Accord. to Z,] حُصِرَ عَنْهُ and دُونَهُ [lit. <b><i><FONT COLOR="DarkBlue">He was withheld from it</FONT></i></b>] is said when a man is ashamed at a thing, and leaves it, or abstains from it, or when he is unable to effect a thing, or finds his wish difficult of attainment. <b><i><FONT COLOR="DarkOliveGreen"> (A. [See also حَصِرَ, in what follows, in this paragraph.]) </FONT></i></b> حَصَرْتُ الغُرَمَآءَ فِى المَالِ means حَصَرْتُ قِسْمَةَ المَالِ فِى الغُرَمَآءِ [<b><i><FONT COLOR="DarkBlue">I restricted the division of the property among the creditors</FONT></i></b>]: for the prevention is not against them, but against others, from their being shares with them in the property: the phrase is inverted, like أَدْخَلْتُ القَبْرَ المَيِّتَ. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> Also حَصَرَهُ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> aor. حَصُرَ , inf. n. حَصْرٌ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He took the whole of it;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">appropriated it to himself exclusively;</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">acquired it; took it to himself.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> And حُصِرَ, <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Mgh, K,) </FONT></i></b> and ↓ أُحْصِرَ , <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K,) </FONT></i></b> or حُصِرَ بِغَائِطِهِ, and ↓ أُحْصِرَ , <b><i><FONT COLOR="DarkOliveGreen"> (Ks,) </FONT></i></b> or حُصِرَ عَلَيْهِ خَلَاؤُهُ, aor. يُحْصَرُ, inf. n. حَصْرٌ [and حُصْرٌ, or this latter is a simple subst.], <b><i><FONT COLOR="DarkOliveGreen"> (Ibn―Buzurj,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man, S, A) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">suffered suppression of the feces,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">constipation of the bowels:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ks, Ibn―Buzurj, S, A, Mgh, K:) </FONT></i></b> [distinguished from أُسِرَ: <b><i><FONT COLOR="DarkOliveGreen"> (see حُصْرٌ:) </FONT></i></b> or] حُصِرَ عَلَيْهِ بَوْلُهُ signifies <b><i><FONT COLOR="DarkBlue">he suffered suppression of his urine..</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ibn―Buzurj.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> حَصَرَتْ, [intrans.,] with fet―h [to the ص], and ↓ أَحْصَرَتْ , <b><i><FONT COLOR="DarkBlue">She</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a camel) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">had a narrow orifice to the teat.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> And حَصُرَ, aor. حَصُرَ ; and حَصِرَ, aor. حَصَرَ ; and ↓ أَحْصَرَ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or أُحْصِرَ; <b><i><FONT COLOR="DarkOliveGreen"> (so in the TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (the orifice of her teat) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was, or became, narrow.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And حَصِرَ, aor. حَصَرَ , inf. n. حَصَرٌ, <b><i><FONT COLOR="DarkBlue">He was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, unable to express his mind, to say what he would, to find words to express what he would say; he faltered in speech;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, K, Expos. of the “ Mufassal ” of Z;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">by reason of shame and confusion of mind,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">other</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">accidental</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">cause;</FONT></i></b> wherein, only, it differs from عَيِىَ. <b><i><FONT COLOR="DarkOliveGreen"> (Expos. of the “ Mufassal ” of Z.) </FONT></i></b> And also, <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K,) </FONT></i></b> or حَصِرَ فِى القِرَآءَةِ, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He faltered,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became impeded, and was unable to proceed, in reading,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">recitation.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K.) </FONT></i></b> And حَصِرَ. aor. حَصَرَ , <b><i><FONT COLOR="DarkBlue">He was ashamed, and cut short, as though the affair straitened him like as the prison straitens the prisoner.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And حَصِرَ عَنْهُ <b><i><FONT COLOR="DarkBlue">He became impeded, and was unable to do it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> And حَصِرَ عَنِ المَرْأَةِ, aor. حَصَرَ , [inf. n. حَصَرٌ,] <b><i><FONT COLOR="DarkBlue">He abstained from sexual intercourse with the woman,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">though able to enjoy it:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or حَصِرَ عَنْ أَهْلِهِ, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or عَنِ النِّسَآءِ, <b><i><FONT COLOR="DarkOliveGreen"> (Az,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he was prevented by impotence from having sexual intercourse</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Az, S) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">with his wife,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">with women.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Az. [See حَصُورٌ.]) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> Also حَصِرَ, <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, TA,) </FONT></i></b> or حَصِرَ صَدْرُهُ, <b><i><FONT COLOR="DarkOliveGreen"> (S Msb, TA,) </FONT></i></b> aor. حَصَرَ , <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> inf. n. حَصَرٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S Msb, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He became straitened in his bosom; his bosom became straitened.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S Mgh, Msb, K, * TA.) </FONT></i></b> In the Kur [iv. 92], أَوْ جَاؤُوكُمْ حَصِرَتْ صُدُورُهُمْ أَنْ يُقَاتِلُوكُمْ means عَنْ قِتَالِكُمْ [<b><i><FONT COLOR="DarkBlue">Or who come to you, their bosoms being contracted so that they are incapable of fighting you;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">their bosoms shrinking from fighting you</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> Akh and the Koofees allow that the pret. here may be a denotative of state; but Sb does not allow this use of the pret. unless with قَدْ; and he makes حصرت صدورهم to be an imprecation [meaning <b><i><FONT COLOR="DarkBlue">may their bosoms become contracted</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> accord. to Fr, the Arabs say, أَتَانِى فُلَانٌ ذَهَبَ عَقْلُهُ, meaning قَدْ ذهب عقله: Zj says, Fr makes حصرت a denotative of state; but it is not so unless with قد: They says that if قد be understood, it approximates to a denotative of state, and becomes like a noun; and some read حَصِرَةً صُدُورُهُمْ: AZ does not allow this use of the pret. [as a denotative of state] unless preceded by وَ or قد. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> And حَصِرَ, alone, <b><i><FONT COLOR="DarkBlue">He vomited.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">He became affected with a disease,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">malady,</FONT></i></b> by a thing. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> Also, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> aor. حَصَرَ , inf. n. حَصَرٌ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, niggardly, tenacious, penurious, or avaricious.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> One says, شَرِبَ القَوْمُ فَحَصِرَ عَلَيْهِمْ فُلَانٌ <b><i><FONT COLOR="DarkBlue">The party drank, and such a one was niggardly to them,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AA, S, L,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">not expending upon those who drank with him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b7―]</FONT></b> [Hence,] حَصِرَ بِالسِّرِّ <b><i><FONT COLOR="DarkBlue">He concealed the secret;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">refrained from divulging it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> حَصَرَ البَعِيرَ, aor. حَصُرَ and حَصِرَ , <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> inf. n. حَصْرٌ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He bound</FONT></i></b> a حِصَار, <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> or a مِحْصَرَة, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">upon the camel;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA;) </FONT></i></b> as also ↓ احتصره : <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">he made for,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">put to, the camel a</FONT></i></b> حِصَار: as also ↓ احصرهُ . <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
حصرى	حُصْرِىٌّ [and حُصُرِىٌّ, which latter is now the more common,] <b><i><FONT COLOR="DarkBlue">A maker,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">seller, of</FONT></i></b> حُصْر [or حُصُر, i. e. <b><i><FONT COLOR="DarkBlue">mats,</FONT></i></b> pl. of حَصِيرٌ]. <b><i><FONT COLOR="DarkOliveGreen"> (Ibn―Khillikán, p. 19 of vol. i. of De Slane's ed.) </FONT></i></b>
حصص	حَصَصٌ <b><i><FONT COLOR="DarkBlue">Paucity,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">scantiness, of the hair of the head;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">of the fetlock of a horse:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> also <b><i><FONT COLOR="DarkBlue">shortness of the beard, when its hair breaks off in pieces:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and the <b><i><FONT COLOR="DarkBlue">state of one suffering from a protracted disease, whose hair does not grow long.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
حصف	حَصَفٌ <b><i><FONT COLOR="DarkBlue">Dry mange</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">scab:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">small pustules,</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">like the small―pox,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (see حَصِفَ,) </FONT></i></b>] <b><i><FONT COLOR="DarkBlue">that generate matter,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">thick purulent matter, and do not become large; sometimes coming forth in the soft parts of the belly in the days of heat.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
حصف	حَصُفَ , aor. حَصُفَ , <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> inf. n. حَصَافَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, TA,) </FONT></i></b> [app., in its primary and proper sense, <b><i><FONT COLOR="DarkBlue">It was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, compact,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">firm and close;</FONT></i></b> said of a rope, and of a web, and the like: see its part. n., حَصِيفٌ; and see also 10. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And hence,] <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, firm,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sound, in intellect</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sense;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA;;) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">strong in intellect, and good in judgment.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> حَصِفَ, aor. حَصَفَ , inf. n. حَصَفٌ, <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (the skin, S, TA, or the body, or person, Msb) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, affected with dry mange</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">scab:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">broke out with small pustules,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">like the smallpox,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">generating matter,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">thick purulent matter, and not becoming large; sometimes coming forth in the soft parts of the belly in the days of heat.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
حصف	حَصِفٌ : see حَصِيفٌ. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also part. n. of حَصِفَ. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b>
حصل	حصّل , inf. n. تَحْصِيلٌ, a trans. verb; <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb;) </FONT></i></b> i. e. trans. of حَصَلَ, primarily signifying, accord. to IF, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He produced, educed, extracted, took forth,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fetched out,</FONT></i></b> gold [or silver] from the stone of the mine; <b><i><FONT COLOR="DarkOliveGreen"> (Msb, Er―Rághib, TA;) </FONT></i></b> and in like manner, the kernel from the shell; and [the grain of] wheat from the straw: <b><i><FONT COLOR="DarkOliveGreen"> (Er―Rághib, TA:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he made</FONT></i></b> a thing <b><i><FONT COLOR="DarkBlue">apparent;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Az, Er―Rághib, TA;) </FONT></i></b> as, for instance, the kernel from the shell; and the حَاصِل [or result] of a computation: <b><i><FONT COLOR="DarkOliveGreen"> (Er―Rághib, TA:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">he brought into being,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">existence; he realized:</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">he prepared,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">made ready:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (PS:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he separated, discriminated,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">distinguished,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Az, K,) </FONT></i></b> what remained and continued, when the rest had gone, or passed a way: <b><i><FONT COLOR="DarkOliveGreen"> (K: [in the CK, ما يُحَصَّلُ is erroneously put for ما يَحْصُلُ:]) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he perceived</FONT></i></b> a thing: <b><i><FONT COLOR="DarkBlue">he attained,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">obtained,</FONT></i></b> a thing: syn. أَدْرَكَ [in both these senses: and also as meaning <b><i><FONT COLOR="DarkBlue">he overtook</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (Abu―l―Bakà, TA:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he took,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">got,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">acquired,</FONT></i></b> advantage, or profit; <b><i><FONT COLOR="DarkOliveGreen"> (KL;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> أَخَذَ, and حَازَ: <b><i><FONT COLOR="DarkOliveGreen"> (B and TA in art. اخذ:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he collected:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Az, Er―Rághib, TA:) </FONT></i></b> and [hence, app.,] تَحْصِيلُ كَلَامٍ signifies <b><i><FONT COLOR="DarkBlue">The reducing a sentence,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the like, to its</FONT></i></b> ↓ مَحْصُول [here meaning its <b><i><FONT COLOR="DarkBlue">essential import,</FONT></i></b> or its <b><i><FONT COLOR="DarkBlue">sum and substance</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (S, TA:) </FONT></i></b> and حصّل الكَلَامُ كَذَا [<b><i><FONT COLOR="DarkBlue">The sentence,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">speech, comprehended,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">comprised, within its scope, such a thing</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Msb in explanation of تَضَمَّنَ.) </FONT></i></b> وَ حُصِّلَ مَا فِى الصُّدُورِ, in the Kur [c. 10], means <b><i><FONT COLOR="DarkBlue">And what is in the breasts,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">minds,</FONT></i></b> [of men] <b><i><FONT COLOR="DarkBlue">shall be made apparent:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Az, Er―Rághib, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">discriminated:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Az, Bd, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">collected,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Fr, Az, Bd, Er―Rághib, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in the registers.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Bd.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See also 4, in two places.
حصل	حَصَلٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, K) </FONT></i></b> and ↓ حَصْلٌ , <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> the latter used by poetic license, <b><i><FONT COLOR="DarkOliveGreen"> (ISd, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Dates before they have become hard,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and before their</FONT></i></b> ثَفَارِيق [or <b><i><FONT COLOR="DarkBlue">bases</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">have appeared;</FONT></i></b> n. un. حَصَلَةٌ: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">when they have become hard and round.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, K.) </FONT></i></b> And The <b><i><FONT COLOR="DarkBlue">spadix of the palm―tree</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (طَلْع) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">when it has become yellow.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> Also, the former, <b><i><FONT COLOR="DarkBlue">What fall, and become scattered, of the produce of a palm―tree, green and fresh, like small green beads.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Aboo―Ziyád, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also حُصَالَةٌ.
حصل	حَصَلَ , <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K, &amp;c.,) </FONT></i></b> aor. حَصُلَ , <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> inf. n. حُصُولٌ <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K, &amp;c.) </FONT></i></b> and مَحْصُولٌ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> like مَعْقُرلٌ and مَعْسُورٌ and مَيْسُورٌ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">It was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, produced, educed, extracted, taken forth,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fetched out;</FONT></i></b> as gold or silver from the stone of the mine, and the kernel from the shell, and wheat from the straw: <b><i><FONT COLOR="DarkOliveGreen"> (see 2:) </FONT></i></b>] <b><i><FONT COLOR="DarkBlue">it came out, it became apparent:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (KL:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">it was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">existed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">came into being</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">existence; it became realized; syn. with the complete</FONT></i></b> [i. e. <b><i><FONT COLOR="DarkBlue">attributive</FONT></i></b>] كَانَ: <b><i><FONT COLOR="DarkOliveGreen"> (Msb in art. كون:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">it presented itself: it was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, prepared,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ready: it became attained, obtained, gotten,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">acquired:</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">it came, came to pass, happened, took place, betided, befell,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">occurred;</FONT></i></b> said of an event; <b><i><FONT COLOR="DarkBlue">syn. with</FONT></i></b> وَقَعَ, <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. وقع,) </FONT></i></b> which is also <b><i><FONT COLOR="DarkBlue">syn. with the complete</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">attributive</FONT></i></b>] كَانَ; <b><i><FONT COLOR="DarkOliveGreen"> (Msb in art. كون;) </FONT></i></b> likewise <b><i><FONT COLOR="DarkBlue">syn. with</FONT></i></b> جَآءَ: <b><i><FONT COLOR="DarkOliveGreen"> (Er―Rághib, TA in art. جيأ:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">it resulted;</FONT></i></b> and particularly <b><i><FONT COLOR="DarkBlue">as a sum;</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">as a product;</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">as a quotient: it ensued: it arose, originated, proceeded, came, supervened,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">accrued:</FONT></i></b> in which senses, also, it is <b><i><FONT COLOR="DarkBlue">syn. with the attributive</FONT></i></b> كَانَ, and <b><i><FONT COLOR="DarkBlue">with</FONT></i></b> جَآءَ, followed by مِنْ:] <b><i><FONT COLOR="DarkBlue">it remained, and continued, when the rest had gone,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">passed away;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA;) </FONT></i></b> relating to a reckoning, and to an action, and the like: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> ثَبَتَ and وَجَبَ; as in the saying, حَصَلَ لِى عَلَيْهِ كَذَا [<b><i><FONT COLOR="DarkBlue">Such a thing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sum, was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">proved to be, binding, obligatory,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">incumbent, on him to render as a debt to me</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> حَصِلَ, [aor. حَصَلَ ,] inf. n. حَصَلٌ, <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a horse) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">had a complaint of his belly from eating the earth of the herbage:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or حَصِلَتِ الدَّابَّةُ, aor. حَصَلَ , <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> inf. n. as above, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">the beast ate earth,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pebbles,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and they remained in its inside,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">fixed:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> or حَصَلٌ signifies a horse's <b><i><FONT COLOR="DarkBlue">taking into the mouth earth from the herbs, some of which earth, collecting in his belly, kills him:</FONT></i></b> and the horse so killed is said to be ↓ حَصِلٌ : <b><i><FONT COLOR="DarkOliveGreen"> (T, TA:) </FONT></i></b> or a camel's <b><i><FONT COLOR="DarkBlue">having pebbles</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">which he has swallowed</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">remaining in the omasum, so as not to come forth in the cud when he ruminates;</FONT></i></b> and when this is the case, they sometimes kill: or a young camel's <b><i><FONT COLOR="DarkBlue">eating earth, and in consequence not ejecting the cud;</FONT></i></b> which sometimes kills it. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Said of a boy, it signifies وَقَعَ الحَصَى <b><i><FONT COLOR="DarkOliveGreen"> (K) or وَقَعَتِ الحَصَاةُ (O) </FONT></i></b> فِى أُنْثَيَيْهِ <b><i><FONT COLOR="DarkOliveGreen"> (O, K) </FONT></i></b> [app. meaning <b><i><FONT COLOR="DarkBlue">The stones,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the stone, fell,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">descended, in his scrotum:</FONT></i></b> Freytag, following the TK, in which فى انثييه is considered <b><i><FONT COLOR="DarkOliveGreen"> (I know not on what authority) </FONT></i></b> as meaning فى مَثَانَتِهِ, renders it “ laboravit lapidibus in vesica urinæ orientibus ”].
حصل	حَصِلٌ : see حَصِلَ.
حصل	حَصْلٌ : see what next follows: <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> and see حُصَالَةٌ.
حصن	حَصُنَ , <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb, K,) </FONT></i></b> aor. حَصُنَ , <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> inf. n. حَصَانَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb, TA,) </FONT></i></b> said of a حِصْن [or fortress], <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or of a place, <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> مَنُعَ, [for which the CK erroneously substitutes وَمَنَعَ, after كَكَرُمَ, as though the verb were حَصُنَ and حَصَنَ,] <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> [i. e.] <b><i><FONT COLOR="DarkBlue">It was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became,</FONT></i></b> مَنِيع [meaning <b><i><FONT COLOR="DarkBlue">inaccessible,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">unapproachable,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">difficult of access</FONT></i></b>]; <b><i><FONT COLOR="DarkBlue">it was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, unattainable, by reason of its height;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">it was fortified,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">protected against attack, so that one could not gain access to what was within it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Hence, <b><i><FONT COLOR="DarkOliveGreen"> (Mgh,) </FONT></i></b> حَصُنَتْ, <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K,) </FONT></i></b> aor. حَصُنَ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> inf. n. حُصْنٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, K) </FONT></i></b> and حَصْنٌ and حِصْنٌ <b><i><FONT COLOR="DarkOliveGreen"> (K) and حَصَانَةٌ; (S, * Msb, * TA;) </FONT></i></b> and ↓ أَحْصَنَتْ , <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, K,) </FONT></i></b> inf. n. إِحْصَانٌ; <b><i><FONT COLOR="DarkOliveGreen"> (Mgh;) </FONT></i></b> and ↓ تحصّنت ; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> said of a woman, <b><i><FONT COLOR="DarkBlue">She was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, continent,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">chaste;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">she abstained from what was not lawful nor decorous;</FONT></i></b> syn. عَفَّتْ: <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">she was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, married;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">she had a husband;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> as also حَصَنَتْ and ↓ أُحْصِنَتْ : <b><i><FONT COLOR="DarkOliveGreen"> (Ham p. 101, in which حَصُنَتْ is likewise mentioned in this sense:) </FONT></i></b> or ↓ أَحْصَنَتْ signifies <b><i><FONT COLOR="DarkBlue">she was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, pregnant;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> as though pregnancy protected her from a man's going in to her. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> حَصَنَهُ, inf. n. حَصْنٌ, <b><i><FONT COLOR="DarkBlue">He preserved,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">guarded, him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, in places inaccessible,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">unapproachable,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">difficult of access, as in a</FONT></i></b> حِصْن [or <b><i><FONT COLOR="DarkBlue">fortress</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [See also 2 and 4.]
حصن	حِصْنٌ [<b><i><FONT COLOR="DarkBlue">A fortress; a fort; a fortified place;</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">a place of which the interior is inaccessible;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">any place that is fortified,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">protected against attack, so that one cannot gain access to what is within it;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a place that is unattainable, by reason of its height;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a fortified city:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> pl. [of mult.] حُصُونٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K) </FONT></i></b> and حِصَنَةٌ and [of pauc.] أَحْصَانٌ. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> [Hence,] أَبُو الحِصْنِ: see أَبُو الحُصَينِ, below. [Hence, also,] خَيْلُ العَرَبِ حُصُونُهَا ذُكُرُهَا وَإِنَاثُهَا <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">The horses of the Arabs are their</FONT></i></b> حُصُون; <b><i><FONT COLOR="DarkBlue">the males thereof and the females thereof</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> A man said to 'Abd―Allah Ibn―El―Hasan, “ My father has left the third of his property for the حُصُون: ” and he replied “ Buy thou horses: ” so in the A: in the M, “ Buy thou therewith horses, and mount [men] on them [to fight] in the cause of God. ” <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence, also,] <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Arms.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> You say, جَآءَ يَحْمِلُ حِصْنًا <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He came bearing arms.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> Also The [<b><i><FONT COLOR="DarkBlue">new moon;</FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">moon when it is termed</FONT></i></b>] هِلَال: in the K, الهَلَاكُ is erroneously put for الهِلَالُ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
حصنآء	حَصْنَآءُ : see what next follows.
حصنه	حصّنهُ , [inf. n. تَحْصِينٌ;] and ↓ احصنهُ ; <b><i><FONT COLOR="DarkBlue">He made it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rendered it, inaccessible,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">unapproachable,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">difficult of access;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he made it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rendered it, unattainable, by reason of its height;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he fortified it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">protected it against attack, so that one could not gain access to what was within it;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh;) </FONT></i></b> namely, a place. <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb.) </FONT></i></b> حَصَّنْتُ القَرْيَةَ <b><i><FONT COLOR="DarkBlue">I built a wall around the town,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">village.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> For the former verb, see also 4. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> And see 5.
حصه	حَصَّهُ , aor. حَصُ3َ , <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> inf. n. حَصٌّ, <b><i><FONT COLOR="DarkOliveGreen"> (A, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, shaved it off;</FONT></i></b> namely, hair. <b><i><FONT COLOR="DarkOliveGreen"> (A, K, TA.) </FONT></i></b> You say also, حَصَّتِ البّيْضَةُ رَأْسَهُ <b><i><FONT COLOR="DarkOliveGreen"> (S, A) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">The helmet rubbed off his hair:</FONT></i></b> or] <b><i><FONT COLOR="DarkBlue">rendered his hair scanty.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He cut off from it,</FONT></i></b> either with the مَشَارَة, [a word for which I do not find any apposite meaning, and which is perhaps a mistranscription,] or with the shears: <b><i><FONT COLOR="DarkOliveGreen"> (Er―Rághib, as quoted in the TA:) </FONT></i></b> whence, accord. to some, the word حِصَّةٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> حَصُّوا بَيْنَهُمْ رَحِمًا <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">They cut,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">severed, a tie of relationship between them.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> جَآءَتْ سَنَةٌ فَحَصَّتْ كُلَّ شَىْءٍ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">There came a dearth,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">drought,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a year of drought, and</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">it did away with,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">consumed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">destroyed, everything.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA, from a trad.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> حَصَّ الجَلِيدُ النَّبْتَ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The hoar―frost,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rime, nipped, shrunk, shrivelled,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">blasted,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (lit. <b><i><FONT COLOR="DarkBlue">burned,</FONT></i></b> أَحْرَقَ, q. v.,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">the plant,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">plants,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">herbage:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AHn:) </FONT></i></b> a dial. var. of حَسَّ, q. v. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> حَصَّ, quasi―pass. of حَصَّهُ in the first of the senses explained above: see 7, in two places. <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> حَصَّنِى مِنَ المَالِ كَذَا, <b><i><FONT COLOR="DarkOliveGreen"> (A, Mgh, * Msb, K, *) </FONT></i></b> aor. حَصُ3َ , <b><i><FONT COLOR="DarkOliveGreen"> (A, Mgh, Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Such a thing became my portion of the property:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, * K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">came to me, and became my portion:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">came to me as my portion.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A4―]</FONT></b> حَصَّ, aor. حَصُ3َ , [contr. to rule, by which it should be حَصِ3َ , the verb being intrans., unless the sec. pers. pret. be حَصُصْتَ,] inf. n. حَصٌّ, <b><i><FONT COLOR="DarkOliveGreen"> (S, TA,) </FONT></i></b> with which حُصَاصٌ, q. v., is syn., <b><i><FONT COLOR="DarkOliveGreen"> (S, &amp;c.,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He ran vehemently and quickly:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA:) </FONT></i></b> and ↓ حَصْحَصَ , <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> inf. n. حَصْحَصَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he was quick</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in going,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and in journeying</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pace.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A5―]</FONT></b> حَصَّ is also <b><i><FONT COLOR="DarkBlue">syn. with</FONT></i></b> ↓ حَصْحَصَ in all its meanings; like كَبَّ and كَبْكَبَ, and كَفَّ and كَفْكَفَ. <b><i><FONT COLOR="DarkOliveGreen"> (Er―Rághib.) </FONT></i></b>
حصور	حَصُورٌ One <b><i><FONT COLOR="DarkBlue">who has no sexual intercourse with women,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">though able to have it,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">abstaining from them from a motive of chastity, and for the sake of shunning worldly pleasures:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">who is prevented from having it,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">by impotence:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">who does not desire them,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, A, Msb, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">nor approach them:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, K:) </FONT></i></b> applied also to a horse, <b><i><FONT COLOR="DarkBlue">i.</FONT></i></b> q. عِنِّينٌ. <b><i><FONT COLOR="DarkOliveGreen"> (IAar, TA in art. عجز.) </FONT></i></b> In the Kur [iii. 34], applied to John the Baptist. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">Castrated;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">having the penis and testicles amputated.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> <b><i><FONT COLOR="DarkBlue">Very fearful</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cautious; who abstains,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">refrains, from a thing through fear.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> See also حَصِرٌ, in four places. <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> Also A she―camel <b><i><FONT COLOR="DarkBlue">having a narrow orifice to the teat.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b>
حصى	حَصًى <b><i><FONT COLOR="DarkBlue">Pebbles,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">small stones:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">things that one throws, like the dung of sheep</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">goats:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ISh, TA:) </FONT></i></b> n. un. حَصَاةٌ: <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K:) </FONT></i></b> pl. حَصَيَاتٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, K) </FONT></i></b> and حُصَىٌّ <b><i><FONT COLOR="DarkOliveGreen"> (K) and حِصِىٌّ, thus, also, in [some of] the copies of the K. (TA.) </FONT></i></b> [Hence,] طَرْقُ الحَصَى [<b><i><FONT COLOR="DarkBlue">Pessomancy;</FONT></i></b> also termed الضَّرْبُ بِالحَصَى;] <b><i><FONT COLOR="DarkBlue">a certain kind of divination.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Har p. 655.) </FONT></i></b> And بَيْعُ الحَصَاةِ <b><i><FONT COLOR="DarkBlue">The bargaining by one of the two persons' saying, When I throw the pebble to thee, the sale is binding,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">settled,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">concluded:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">by his saying, I sell to thee, of the commodities, that upon which thy pebble shall fall when thou throwest it:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">I sell to thee the portion of the land extending to the place which thy pebble shall reach:</FONT></i></b> all of which practices are forbidden. <b><i><FONT COLOR="DarkOliveGreen"> (TA. [See also 3 in art. نبذ.]) </FONT></i></b> And حَصَاةُ القَسْمِ <b><i><FONT COLOR="DarkBlue">A pebble which is put into a vessel, into which is then poured as much water as will cover it; this being done when they are journeying and have but little water, which they thus apportion.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K in art. قسم.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> حَصَى لُبَانٍ is a vulgar term for عَسَلُ اللَّبْنَى, <b><i><FONT COLOR="DarkOliveGreen"> (K in art. عسل,) </FONT></i></b> i. e. المَيْعَةُ [generally applied to <b><i><FONT COLOR="DarkBlue">Storax,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">styrax</FONT></i></b>], <b><i><FONT COLOR="DarkBlue">which is sometimes used for fumigation.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. لبن.) </FONT></i></b> [In the present day, pronounced حَصَى لِبَان, and applied to <b><i><FONT COLOR="DarkBlue">Frankincense:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the coarser tears thereof; manna thuris.</FONT></i></b> Also to <b><i><FONT COLOR="DarkBlue">The officinal rosemary; rosmarinus officinalis.</FONT></i></b>] <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">A number:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a great number;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> as being likened to the pebbles in multitude. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> You say, نَحْنْ أَكْثَرُ مِنْهُمْ حَصًى <b><i><FONT COLOR="DarkBlue">We are more than they in number.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b>
حصى	حَصِىٌّ <b><i><FONT COLOR="DarkBlue">Possessing full, sound, and strong, intelligence</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">understanding.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA.) </FONT></i></b>
حصى رمض	حَصًى رَمِضٌ , <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> and أَرْضٌ رَمِضَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (A, TA,) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">Pebbles,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">ground</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">land,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">vehemently heated by the sun;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">intensely heated by the vehement action of the sun thereupon.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> And أَرْضٌ رَمِضَةُ الحَجَارَةٍ <b><i><FONT COLOR="DarkBlue">Land of which the stones are vehemently heated by the sun.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> [See also ↓ رَمْضَآءُ .] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> رَمِضَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> A woman <b><i><FONT COLOR="DarkBlue">whose thighs rub each other.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ibn―' Abbád, Sgh, K.) </FONT></i></b>
حصيد	حَصِيدٌ <b><i><FONT COLOR="DarkBlue">Reaped</FONT></i></b> seed―produce; <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Mgh, Msb, K;) </FONT></i></b> as also ↓ حَصِيَدةٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, K) </FONT></i></b> and ↓ مَحْصُودٌ and ↓ حَصَدٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K) </FONT></i></b> and ↓ حَصَادٌ , which last is originally an inf. n.: <b><i><FONT COLOR="DarkOliveGreen"> (Mgh:) </FONT></i></b> pl. of the first, <b><i><FONT COLOR="DarkOliveGreen"> (A, Mgh,) </FONT></i></b> and of the second, <b><i><FONT COLOR="DarkOliveGreen"> (Mgh,) </FONT></i></b> حَصَائِدُ. <b><i><FONT COLOR="DarkOliveGreen"> (A, Mgh.) </FONT></i></b> And حَبُّ الحَصِيدِ [see Kur l. 9] <b><i><FONT COLOR="DarkBlue">Grain that is reaped:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">grain of wheat</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">of barley</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">of anything that is reaped;</FONT></i></b> as though for حَبُّ النَّبْتِ الحَصِيدِ: <b><i><FONT COLOR="DarkOliveGreen"> (Zj:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">grain of reaped wheat.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also حَصَادٌ. <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> It is also said to signify Seed―produce <b><i><FONT COLOR="DarkBlue">torn up and carried away by the wind.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> Also <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Slain</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">mowed down</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">with the sword, like seed―produce reaped.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Jel in xxi. 15.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> حَصَائِدُ أَلْسِنَتِهِمْ, occurring in a trad., means <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The words that their tongues utter, and</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">as it were</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">cut off, against others;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, * L;) </FONT></i></b> being words wherein is no good: the tongue being likened to a reapinghook; and the words that it utters, to reaped seed―produce: حصائد, here, is pl. of ↓ حَصِيدَةٌ . <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> See also what next follows.
حصيدة	حَصِيدَةٌ : see حَصِيدٌ, in two places: <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> and حَصَادٌ. <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> Also The <b><i><FONT COLOR="DarkBlue">lower parts of seed―produce, which the reaping―hook does not reach..</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">A place of seed―produce:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or ↓ حَصِيدٌ has this signification; such a place being so called because it is reaped: حَصِيدَةٌ, accord. to <b><i><FONT COLOR="DarkBlue">Az,</FONT></i></b> signifies <b><i><FONT COLOR="DarkBlue">a field of which all the produce has been reaped:</FONT></i></b> the pl. is حَصَائِدُ. <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> <b><i><FONT COLOR="DarkBlue">A place of reaping.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b>
حصير	حَصِيرٌ : see مَحْصُورٌ, in two places: <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> and see حَصِرٌ, in four places. <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">A king:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K:) </FONT></i></b> because he is secluded: <b><i><FONT COLOR="DarkOliveGreen"> (S, A:) </FONT></i></b> or because he prevents those who have access to him. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">A prison;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Mgh, Msb, K;) </FONT></i></b> as also ↓ حِصَارٌ . <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> So [accord. to some] in the Kur xvii. 8. <b><i><FONT COLOR="DarkOliveGreen"> (S, ISd.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> <b><i><FONT COLOR="DarkBlue">A mat woven of reeds</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">of rushes</FONT></i></b>] <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of palm―leaves;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IDrd and K voce تَذَرَّعَ, &amp;c.;) </FONT></i></b> syn. بَارِيَّةٌ; <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K;) </FONT></i></b> vulgarly ↓ حَصِيرَةٌ : <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a thing woven,</FONT></i></b> [سَفِيفَةٌ, in the L and TA erroneously written سقيفه,] <b><i><FONT COLOR="DarkBlue">made of</FONT></i></b> بَرْدِىّ [or <b><i><FONT COLOR="DarkBlue">papyrus</FONT></i></b>] and <b><i><FONT COLOR="DarkBlue">of</FONT></i></b> أَسَل [or <b><i><FONT COLOR="DarkBlue">rushes</FONT></i></b>], <b><i><FONT COLOR="DarkBlue">and then spread upon the ground like a carpet:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> pl. حُصُرٌ <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA) </FONT></i></b> and, by contraction, حُصْرٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> Hence the prov., أَسِيرٌ عَلَى حَصِيرٍ [<b><i><FONT COLOR="DarkBlue">A captive upon a mat</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And بَنَاتُ الحَصِيرِ <b><i><FONT COLOR="DarkBlue">Bugs;</FONT></i></b> syn. بَقٌّ. <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. بق.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">Anything woven.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> <b><i><FONT COLOR="DarkBlue">A garment,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">piece of cloth, ornamented and variegated, which, when spread out, captivates hearts in a manner peculiar to it, by its beauty.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> So, accord. to some, in the trad. of Hodheyfeh, تُعْرَضُ الفِتَنُ عَلَى القُلُوبِ عَرْضَ الحَصِيرِ [expl. in art. عرض, conj. 1]. <b><i><FONT COLOR="DarkOliveGreen"> (B.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> <b><i><FONT COLOR="DarkBlue">A bed;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a thing spread to lie upon;</FONT></i></b> as though it were a mat: so, accord. to El―Hasan, in the Kur xvii. 8, referred to above. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> <b><i><FONT COLOR="DarkBlue">A sitting―place;</FONT></i></b> syn. مَجْلِسٌ: <b><i><FONT COLOR="DarkOliveGreen"> (K, and so in two copies of the A:) </FONT></i></b> MF thinks it to be a mistake for مَحْبِسٌ [<b><i><FONT COLOR="DarkBlue">a prison,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">place of confinement</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> The <b><i><FONT COLOR="DarkBlue">surface of the ground:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K:) </FONT></i></b> whence, accord. to some, it is applied to that which is spread upon the ground [i. e. a mat]: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> pl. [of pauc.] أَحْصِرَةٌ and [of mult.] حُصُرٌ. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b7―]</FONT></b> <b><i><FONT COLOR="DarkBlue">Water.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> [Perhaps because its surface, when rippled by the wind, is likened to a thing woven: see نَسَجَ.] <p></p><b><FONT COLOR="DarkRed">[―b8―]</FONT></b> The <b><i><FONT COLOR="DarkBlue">diversified wavy marks, streaks,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">grain,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (فِرِنْد,) </FONT></i></b> of a sword, <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">resembling the tracks</FONT></i></b> of ants: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or its حَصِيرَانِ are its <b><i><FONT COLOR="DarkBlue">two sides.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b9―]</FONT></b> <b><i><FONT COLOR="DarkBlue">A road,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">way.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b10―]</FONT></b> <b><i><FONT COLOR="DarkBlue">A row</FONT></i></b> of men, and of other things. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b11―]</FONT></b> <b><i><FONT COLOR="DarkBlue">A certain vein extending across upon the side of a beast, towards the belly:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> so, accord. to some, in the trad. of Hodheyfeh mentioned above: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a portion of flesh so situate;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> i. e., <b><i><FONT COLOR="DarkBlue">from the shoulder―blade to the flank;</FONT></i></b> as also ↓ حَصِيرَةٌ , explained in the K as <b><i><FONT COLOR="DarkBlue">a portion of flesh lying across in the side of a horse, which one sees when he is made lean by scanty food:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or the former signifies the <b><i><FONT COLOR="DarkBlue">sinew that</FONT></i></b> <b><i><FONT COLOR="DarkBlue">is between the part called the</FONT></i></b> صِفَاق <b><i><FONT COLOR="DarkBlue">and the part where the false ribs end;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">which is the end of the side:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">part that is between the vein that appears in the side of the camel and horse, lying across, and what is above it, to the part where the side terminates:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (As, S:) </FONT></i></b> or the حصير of the side is <b><i><FONT COLOR="DarkBlue">what appears of the upper parts of the ribs.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ibn―Es―Seed.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b12―]</FONT></b> Also The <b><i><FONT COLOR="DarkBlue">side</FONT></i></b> itself. <b><i><FONT COLOR="DarkOliveGreen"> (Az, S, K.) </FONT></i></b> Hence the phrase, دَابَّةٌ عَرِيضُ الحَصِيرَيْنِ <b><i><FONT COLOR="DarkBlue">A beast having wide sides.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b> And أَوْجَعَ ا للّٰهُ حَصِيرَيْهِ [<b><i><FONT COLOR="DarkBlue">May God make his sides to ache;</FONT></i></b> meaning] <b><i><FONT COLOR="DarkBlue">may he be severely beaten.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b> A certain elegant scholar says, أَثَّرَ حَصِيرُ الحَصِيرِ فِى حَصِيرِ الحَصِيرِ <b><i><FONT COLOR="DarkBlue">The mat of the prison made marks upon the side of the king.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (MF.) </FONT></i></b>
حصيرة	حَصِيرَةٌ : see حَصِيرٌ, in two places. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">A place in which dates are dried:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> or, accord. to Az, it is with ض. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
حصيص	حَصِيصٌ <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> ↓ مَحْصُوصٌ [<b><i><FONT COLOR="DarkBlue">Shaven off</FONT></i></b>]; applied to hair: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or it is a subst. applied to that <b><i><FONT COLOR="DarkBlue">hair</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">which is shaven off</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [See also حَصِيصَةٌ:] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> and see أَحَصُّ.
حصيصة	حَصِيصَةٌ <b><i><FONT COLOR="DarkBlue">What is collected from shaving or plucking out.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [See also حَصِيصٌ.] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also The <b><i><FONT COLOR="DarkBlue">hair and fur of the ear, whether shaven off</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">not:</FONT></i></b> or, as some say, <b><i><FONT COLOR="DarkBlue">hair and fur in general:</FONT></i></b> but the former explanation is more known. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">What is above the</FONT></i></b> أَشْعَر [or <b><i><FONT COLOR="DarkBlue">part next the hoof</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (in the CK erroneously written شَعَر) </FONT></i></b>] <b><i><FONT COLOR="DarkBlue">of the horse;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ibn―' Abbád, K;) </FONT></i></b> i. e., <b><i><FONT COLOR="DarkBlue">of the hair that surrounds the hoof:</FONT></i></b> so called because of the paucity of that hair. <b><i><FONT COLOR="DarkOliveGreen"> (Ibn―' Abbád.) </FONT></i></b>
حصيف	حَصِيفٌ Anything <b><i><FONT COLOR="DarkBlue">firm, strong, compact, sound,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">free from defect.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> A garment, or piece of cloth, <b><i><FONT COLOR="DarkBlue">compactly,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">firmly and closely, woven:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dense; concealing</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">what is within it</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (Kf, TA:) </FONT></i></b> and ↓ مُحْصَفٌ [in like manner] signifies <b><i><FONT COLOR="DarkBlue">dense and strong.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence,] <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Firm,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sound, in intellect</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sense;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA;) </FONT></i></b> and ↓ حَصِفٌ signifies the same; and <b><i><FONT COLOR="DarkBlue">firm in judgment;</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">possessing firmness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">soundness, of intellect and judgment;</FONT></i></b> for] it is a possessive epithet: and the former is said to signify <b><i><FONT COLOR="DarkBlue">strong in intellect, and good in judgment.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> حَصِيفُ العُقْدَةِ, occurring in a letter of 'Omar, means <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">Firm</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">in judgment, and in the management, conducting, ordering,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">regulating, of affairs.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
حصيل	حَصِيلٌ <b><i><FONT COLOR="DarkBlue">A certain plant.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S M, O, K.) </FONT></i></b>
حصيلة	حَصِيلَةٌ : see حَاصِلٌ.
حض	حُضٌّ , said to be a subst.: see 1.
حضأ النار	حَضَأَ النَّارَ , <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> aor. حَضَاَ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He lighted,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">kindled, the fire;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">made it to burn, burn up, burn brightly</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fiercely, blaze,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">flame:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he opened it,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> i. e. <b><i><FONT COLOR="DarkBlue">stirred it,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in order that it might blaze,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">flame;</FONT></i></b> as also ↓ احتضأها . <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> It is also without ء. <b><i><FONT COLOR="DarkOliveGreen"> (S. [See art. حضو.]) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> حَضَأَتِ النَّارُ <b><i><FONT COLOR="DarkBlue">The fire became lighted</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">kindled;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it burned, burned up,</FONT></i></b> &amp;c. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
حضا النار	حَضَا النَّارَ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> first pers. حَضَوْتُ, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> inf. n. حَضْوٌ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He lighted,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">kindled, the fire;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">made it to burn, burn up, burn brightly</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fiercely, blaze,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">flame:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he stirred the live coals of the fire after they had become</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">partially</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">extinguished.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K. [هَمَدَ, there, seems to be a mistake for خَمَدَ.]) </FONT></i></b> It is also with ء. <b><i><FONT COLOR="DarkOliveGreen"> (S, TA. [See art. حضأ.]) </FONT></i></b>
حضار	حَضَارِ [an imperative verbal n.] <b><i><FONT COLOR="DarkBlue">Be thou present.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">A certain star,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">upon the right hoof of Centaurus:</FONT></i></b> upon his other fore leg is الوَزْنُ. <b><i><FONT COLOR="DarkOliveGreen"> (Kzw.) </FONT></i></b> It is said, حَضَارِ وَالوَزْنُ مُحْلِفَانِ [<b><i><FONT COLOR="DarkBlue">Hadári and El―Wezn are two causes of swearing</FONT></i></b>]: they are two stars that rise before Canopus <b><i><FONT COLOR="DarkOliveGreen"> (Suheyl) </FONT></i></b>; and when either of them rises, it is thought to be Canopus, because of their resemblance to it: <b><i><FONT COLOR="DarkOliveGreen"> (AA, S: *) </FONT></i></b> they are termed محلفان because of the disagreement of their beholders when they rise; one swearing that the one rising is Canopus, and another swearing that it is not. <b><i><FONT COLOR="DarkOliveGreen"> (AA, TA.) </FONT></i></b> Th says that it is <b><i><FONT COLOR="DarkBlue">a dim, distant, star;</FONT></i></b> and cites this verse: أَرَي نَارَ لَيْلَى بَالعَقِيقِ كَأَنَّهَا حَضَارِ إِذَا مَا أَعْرَضَتْ وَفُرُودُهَا <b><i><FONT COLOR="DarkBlue">I see the fire of Leylà, in El―'Akeek,</FONT></i></b> dim in the distance, <b><i><FONT COLOR="DarkBlue">as though it were Hadári, when it appears, with its Furood,</FONT></i></b> which are dim stars around Hadári. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> حَضَارٌ: see what next follows.
حضار	حِضَارٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, K) </FONT></i></b> and ↓ حَضَارٌ <b><i><FONT COLOR="DarkOliveGreen"> (K) <b><i><FONT COLOR="DarkBlue">White:</FONT></i></b> (Sh, T:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">excellent and white:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">red:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> but this requires consideration: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> applied to camels, and to a single camel: <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> or having no sing. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> And the former, A she―camel <b><i><FONT COLOR="DarkBlue">combining strength with excellence of pace:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (El―Umawee, T, S, K:) </FONT></i></b> but Sh says that he had not heard it used in this sense; and that it only signifies “ white, ” as applied to camels. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See also حُضْرٌ.
حضارة	حَضَارَةٌ and حِضَارَةٌ: see حَضَرٌ.
حضان	حِضَانٌ The <b><i><FONT COLOR="DarkBlue">state,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">condition,</FONT></i></b> of a ewe, or she―goat, <b><i><FONT COLOR="DarkOliveGreen"> (S, TA,) </FONT></i></b> and of a she―camel, and of a man in respect of his testicles, and of the pudendum muliebre, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">denoted by the epithet</FONT></i></b> حَضُونٌ. <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b> [See also حَضُنَتْ.]
حضانة	حَضَانَةٌ and حِضَانَةٌ [The <b><i><FONT COLOR="DarkBlue">office,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">occupation, of carrying and rearing</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fostering a child:</FONT></i></b> the latter, accord. to the K and the Mgh, is an inf. n.: <b><i><FONT COLOR="DarkOliveGreen"> (see 1, first two sentences:) </FONT></i></b> but accord. to Fei,] each is a subst. from حَاضِنٌ applied to a man, and حَاضِنَةٌ applied to a woman. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b>
حضر	حَضَرٌ : see حَضْرَةٌ. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also, <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Msb, K,) </FONT></i></b> and ↓ حَاضِرَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K) </FONT></i></b> and ↓ حَضْرَةٌ and ↓ حِضَارَةٌ and ↓ حَضَارَةٌ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> [or the last two are app. only inf. ns. of حَضَرَ as contr. of بَدَا,] <b><i><FONT COLOR="DarkBlue">A region, district,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tract, of cities, towns,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">villages, and of cultivated land;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">contr. of</FONT></i></b> بَدْوٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Msb) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and</FONT></i></b> بَادِيَةٌ: <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> pl. [of the second] حَوَاضِرُ. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> You say, هُوَ مِنْ أَهْلِ الحَضَرِ <b><i><FONT COLOR="DarkOliveGreen"> (A) and ↓ الحَاضِرَةِ (S, A) </FONT></i></b> and الحَوَاضِرِ <b><i><FONT COLOR="DarkOliveGreen"> (A) <b><i><FONT COLOR="DarkBlue">He is of the people of the region,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">regions,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">of cities, towns,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">villages, and of cultivated land;</FONT></i></b> (S, A; *) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">contr. of</FONT></i></b> مِنْ أَهْلِ البَادِيَةِ. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And the first signifies also <b><i><FONT COLOR="DarkBlue">Residence at home;</FONT></i></b> contr. of سَفَرٌ. <b><i><FONT COLOR="DarkOliveGreen"> (M and K in art. سفر.) </FONT></i></b>
حضر	حَضَرَ , aor. حَضُرَ ; <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Msb, K, &amp;c.;) </FONT></i></b> and حَضِرَ, <b><i><FONT COLOR="DarkOliveGreen"> (AA, Kh, Lth, Fr, S, Msb, K, &amp;c.,) </FONT></i></b> aor. as above, <b><i><FONT COLOR="DarkOliveGreen"> (Kh, Lth, Fr, Az, S, Msb, &amp;c.,) </FONT></i></b> not حَضَرَ , as is implied in the K; but the latter form of the pret. is disallowed by some; <b><i><FONT COLOR="DarkOliveGreen"> (MF;) </FONT></i></b> and, with its aor., is an instance of the intermixture of dialects; <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> and is like فَضِلَ, aor. حَضُرَ , and نَعِمَ, aor. حَضُرَ ; which are said by IKoot to be the only instances of the kind; <b><i><FONT COLOR="DarkOliveGreen"> (MF;) </FONT></i></b> inf. n. حُضُورٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K) </FONT></i></b> and حَضَارَ; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> and ↓ احتضر , and ↓ تحضّر ; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, present; contr. of</FONT></i></b> غَابَ: <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he came after having been absent.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> حَضَرَتِ الصَّلَاةُ, <b><i><FONT COLOR="DarkOliveGreen"> (Lth, A, L, Msb,) </FONT></i></b> and, as the people of El―Medeeneh say, حَضِرَت, but all say تَحْضُرُ, <b><i><FONT COLOR="DarkOliveGreen"> (Lth, L,) </FONT></i></b> originally حَضَرَ وَقْتُ الصَّلَاةِ, <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The time of prayer came,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">arrived.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> [حَضَرَ also signifies <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, ready,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">prepared.</FONT></i></b> See 4; and see also حاضِرٌ.] <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> حَضَرَهُ, <b><i><FONT COLOR="DarkOliveGreen"> (AA, Fr, A, Mgh, K, &amp;c.,) </FONT></i></b> and حَضِرَهُ, <b><i><FONT COLOR="DarkOliveGreen"> (AA, Fr, &amp;c.,) </FONT></i></b> aor. and inf. ns. as above; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> and ↓ احتضرهُ , <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, TA,) </FONT></i></b> and ↓ تحضّره ; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, present with him; attended him; came into his presence; came to him:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, &amp;c.:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">he was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, present at it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in it;</FONT></i></b> namely, a place. <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b> One says, حَضَرَتِ القَاضِىَ ا مْرَأَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (Az,) </FONT></i></b> and حَضِرَت, <b><i><FONT COLOR="DarkOliveGreen"> (Fr, S,) </FONT></i></b> and حَضِرَ, in which the ت is elided because القاضى intervenes between the verb and امرأة, <b><i><FONT COLOR="DarkOliveGreen"> (Sh,) </FONT></i></b> but the first is the most approved, <b><i><FONT COLOR="DarkOliveGreen"> (Az,) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">A woman came into the presence of,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">presented herself before,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">came to, the judge.</FONT></i></b>] And حَضَرْتُ مَجْلِسَ القَاضِى, aor. حَضُرَ , inf. n. حُضُورٌ, <b><i><FONT COLOR="DarkBlue">I was present at,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">attended, the court of the judge.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> [And حَضَرَ دَرْسًا <b><i><FONT COLOR="DarkBlue">He attended a lecture.</FONT></i></b>] And حَضَرُوا المِيَاهَ <b><i><FONT COLOR="DarkBlue">They stayed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dwelt, by the waters.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S. [See حَاضِرٌ.]) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> أَعُوذُ بِكَ رَبِّ أَنْ يَحْضُرُونِ [in the Kur xxiii. 100] means [<b><i><FONT COLOR="DarkBlue">I seek thy protection, O my Lord,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">from their</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (the devils') </FONT></i></b> <b><i><FONT COLOR="DarkBlue">bringing evil upon me:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or [<b><i><FONT COLOR="DarkBlue">from their being present with me:</FONT></i></b> or] <b><i><FONT COLOR="DarkBlue">hovering around me.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ksh, Bd.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> الجِنُّ تَحْضُرُ اللَّبَنَ, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> or ↓ تَحْتَضِرُهُ , <b><i><FONT COLOR="DarkOliveGreen"> (T, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">The jinn,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">genii, come to, and taint, the milk.</FONT></i></b>] <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> حُضِرَ, <b><i><FONT COLOR="DarkOliveGreen"> (A,) </FONT></i></b> and ↓ اُحْتُضِرَ , <b><i><FONT COLOR="DarkOliveGreen"> (A, Mgh, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> حَضَرَهُ المَوْتُ, <b><i><FONT COLOR="DarkOliveGreen"> (A, K,) </FONT></i></b> i. e. <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">He was visited by the angel of death;</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">he became at the point of death; in the agony of death;</FONT></i></b> as also المَوْتُ ↓ اِحْتَضَرَهُ : <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he was visited by death,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">by the angels of death;</FONT></i></b> meaning <b><i><FONT COLOR="DarkBlue">he died:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh:) </FONT></i></b> or ↓ اُحْتُضِرَ means <b><i><FONT COLOR="DarkBlue">he died a youth.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S and TA voce أَجْزَرَ, q. v.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> حَضَرْنَا عَنْ مَآءِ كَذَا <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">We removed from such a water.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> حَضَرْتُ الأَمْرَ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">I was present at the affair,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">event.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b7―]</FONT></b> حَضَرْتُ الأَمْرَ بِخَيْرٍ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">I formed a right opinion,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">judgment, respecting the thing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">affair.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b8―]</FONT></b> حَضَرَهُ الهَمُّ, and ↓ احتضرهُ , and ↓ تحضّرهُ , <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">Anxiety befell him.</FONT></i></b>] <b><i><FONT COLOR="DarkOliveGreen"> (S, A.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b9―]</FONT></b> حَضَرَنِى كَذَا <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Such a thing occurred to my mind.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> And قُولُوا مَا يَحْضُرُكُمْ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">Say ye what is in your minds;</FONT></i></b> or] <b><i><FONT COLOR="DarkBlue">what is ready with you.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA from a trad.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> حَضَرَ, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> inf. n. حِضَارَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (AZ, S, K,) </FONT></i></b> or حَضَارَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (As, S, A,) </FONT></i></b> or both, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> [see بَدَا, the contr. of حَضَرَ, in art. بدو,] <b><i><FONT COLOR="DarkBlue">He resided, dwelt,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">abode, in a region, district,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tract, of cities, towns,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">villages, and of cultivated land;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K;) </FONT></i></b> [as also ↓ تحضّر : or this latter signifies <b><i><FONT COLOR="DarkBlue">he became an inhabitant of such a region, district,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tract:</FONT></i></b>] you say ↓ بَدَوِىٌّ يَتَحَضَّرُ [<b><i><FONT COLOR="DarkBlue">an inhabitant of the desert who becomes an inhabitant of a region, district,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tract, of cities</FONT></i></b> &amp;c.]; and [contr.] حَضَرِىٌّ يَتَبَدَّى. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> [See also 8.]
حضر	حَضُرٌ : see حَضِرٌ: <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> and حَاضِرٌ.
حضر	حَضِرٌ One <b><i><FONT COLOR="DarkBlue">who intrudes uninvited at feasts; a smell―feast; a spunger;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">one who watches for the time of</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (يَتَحَيَّنُ) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">the feeding of others, in order that he may attend it;</FONT></i></b> as also ↓ حَضُرٌ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> and ↓ حُضُرٌ . <b><i><FONT COLOR="DarkOliveGreen"> (IAar, K, TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> A man <b><i><FONT COLOR="DarkBlue">unfit for journeying:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, S:) </FONT></i></b> or one <b><i><FONT COLOR="DarkBlue">who does not desire journeying:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> حَضَرِىٌّ. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
حضر	حَضْرٌ The <b><i><FONT COLOR="DarkBlue">intruding uninvited at feasts.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, K.) </FONT></i></b>
حضر	حُضُرٌ : see حَضِرُ: <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> and حُضْرٌ.
حضر	حُضْرٌ <b><i><FONT COLOR="DarkOliveGreen"> (Az, S, K) </FONT></i></b> and [in poetry] ↓ حُضُرٌ <b><i><FONT COLOR="DarkOliveGreen"> (Ham p. 277) </FONT></i></b> and ↓ حضَارٌ <b><i><FONT COLOR="DarkOliveGreen"> (Az, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A run,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">running;</FONT></i></b> syn. عَدْوٌ: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">rising</FONT></i></b> of a horse <b><i><FONT COLOR="DarkBlue">in running;</FONT></i></b> [app. meaning <b><i><FONT COLOR="DarkBlue">trotting;</FONT></i></b>] syn. اِرْتِفَاعُ فَرَسٍ فِى عَدْوِهِ: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">vehement running.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ham p. 277, in explanation of حُضُرٌ.) </FONT></i></b> It is said in a trad., أَقْطَعَ ا بْنَ الزُّبَيْرِ حُضْرَ فَرَسِهِ بِأَرْضِ المَدِينَةِ [<b><i><FONT COLOR="DarkBlue">He assigned to Ibn―Ez―Zubeyr the extent of his horse's run in the land of El―Medeeneh</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
حضرة	حَضَرَةٌ : see حَضْرَةٌ, in five places.
حضرة	حَضْرَةٌ , originally an inf. n., signifying <b><i><FONT COLOR="DarkBlue">Presence:</FONT></i></b> and afterwards applied to signify <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a place of presence</FONT></i></b> [as also the several forms occurring in the following phrases]. <b><i><FONT COLOR="DarkOliveGreen"> (MF.) </FONT></i></b> You say, كَلَّمْتُهُ بحَِضْرَة فُلَانٍ, <b><i><FONT COLOR="DarkOliveGreen"> (S, A, * Msb,) </FONT></i></b> and كَانَ ذٰلِكَ بَحَضْرَتِهِ, <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA,) </FONT></i></b> and ↓ حُضْرَتِهِ and ↓ حضْرَتَهَ <b><i><FONT COLOR="DarkOliveGreen"> (S, K) </FONT></i></b> and ↓ حَضَرِهِ <b><i><FONT COLOR="DarkOliveGreen"> (Yaakoob, S, Msb, K) </FONT></i></b> and ↓ حَضَرِتَهَ <b><i><FONT COLOR="DarkOliveGreen"> (K) and ↓ مَحْضَرِهِ , (S, A, Msb, K,) </FONT></i></b> all syn. expressions, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> meaning <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">I spoke to him,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">that was</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">happened,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">in the presence,</FONT></i></b> i. e. <b><i><FONT COLOR="DarkBlue">the place of presence, of such a one.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Msb.) </FONT></i></b> And ↓ فُلَانٌ حَسَنُ الحِضْرَةِ <b><i><FONT COLOR="DarkOliveGreen"> (S, M, A, K) </FONT></i></b> and ↓ الحُضْرَةِ <b><i><FONT COLOR="DarkOliveGreen"> (S, M) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Such a one is a person whose presence is attended by good.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> And غَطِّ إِنَآءَكَ بِحَضْرَةِ الذُّبَابِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">Cover thy vessel in the presence of the flies,</FONT></i></b> lest they taint it.] <b><i><FONT COLOR="DarkOliveGreen"> (A, TA. [Or perhaps this is a mistranscription, for يَحْضُرْهُ الذُّبَابُ, meaning, if thou do not, <b><i><FONT COLOR="DarkBlue">the flies will come to it,</FONT></i></b> and taint it.]) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> It is also applied as a title, by writers of letters and the like, to any great man with whom people are wont to be present; [and sometimes to God; and meaning <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> The <b><i><FONT COLOR="DarkBlue">object of resort;</FONT></i></b>] as in the phrase, الحَضْرَةُ العَالِيَةُ تَأْمُرُ بِكَذَا <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">The exalted object of resort commands such a thing</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (MF.) </FONT></i></b> [It is similar to الجَنَابُ; but is generally considered as implying greater respect than the latter. It is often prefixed to the name of the person to whom it is applied, or to a pronoun: as حَضْرَةُ فُلَانٍ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The object of resort, such a one:</FONT></i></b> and حَضْرَتُكَ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The object of resort, thyself.</FONT></i></b>] <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> Also <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> The <b><i><FONT COLOR="DarkBlue">vicinity</FONT></i></b> of a thing, <b><i><FONT COLOR="DarkOliveGreen"> (T, A,) </FONT></i></b> and of a man. <b><i><FONT COLOR="DarkOliveGreen"> (S. [So accord. to two copies of the S; but الرَّجُلِ is there an evident mistranscription, for الرَّحْلِ, “ of the house, ” or “ abode: ” see what follows.]) </FONT></i></b> You say, كُنْتُ بِحَضْرَةِ الدَّارِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">I was in the vicinity of,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">near to, the house.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, A.) </FONT></i></b> And كُنَّا بِحَضْرَةِ مَآءٍ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">We were by a water.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA from a trad.) </FONT></i></b> And بِحَضْرَةِ المَآءِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">In the vicinity of,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">near to, the water.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> Also The فِنَآء of a رَجُل. <b><i><FONT COLOR="DarkOliveGreen"> (S. [So accord. to two copies of the S; where it is said, حَضْرَةُ الرَّجُلِ قُرْبُهُ وَفِنَاؤُهُ: but the right reading is evidently الرَّحْلِ: so that the second of the two meanings thus explained is, The <b><i><FONT COLOR="DarkBlue">court,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">yard, in front,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">extending from the sides,</FONT></i></b> of a house, or an abode.]) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> And <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Apparatus for building, such as baked bricks, and gypsum―plaster:</FONT></i></b> so in the saying, جَمَعَ الحَضْرَةَ يُرِيدُ بِنَآءَ دَارٍ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">He collected the apparatus, such as the baked bricks, &amp;c., desiring to build a house</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> See also حَضَرٌ.
حضرة	حُضْرَةٌ : see حَضْرَةٌ, in five places.
حضرة	حِضْرَةٌ : see حَضْرَةٌ, in five places.
حضرى	حَضَرِىٌّ <b><i><FONT COLOR="DarkBlue">An inhabitant of a region, district,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tract, of cities, towns,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">villages, and of cultivated land;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, * Msb;) </FONT></i></b> opposed to بَدَوِىٌّ. <b><i><FONT COLOR="DarkOliveGreen"> (S, A.) </FONT></i></b> [See also حَضِرٌ.]
حضضه	حضّضهُ , inf. n. تَحْضِيضٌ: see 1, in two places.
حضن	حَضَنٌ <b><i><FONT COLOR="DarkBlue">Ivory:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ISk, S, K:) </FONT></i></b> the <b><i><FONT COLOR="DarkBlue">tush of the elephant.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, TA.) </FONT></i></b>
حضن	حَضَّنَ see 1.
حضن	حُضْنٌ : see what next follows.
حضن	حِضْنٌ The <b><i><FONT COLOR="DarkBlue">part beneath the armpit,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">extending to the</FONT></i></b> كَشْح [or <b><i><FONT COLOR="DarkBlue">flank</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K:) </FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">bosom,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">breast;</FONT></i></b> syn. صَدْر: [الصَّدْرِ in the CK should be الصَّدْرُ:] and the <b><i><FONT COLOR="DarkBlue">upper arms with what is between them:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> and ↓ مُحْتَضَنٌ signifies the same: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> pl. of the former أَحْضَانٌ <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K *) </FONT></i></b> [and accord. to Freytag's Lex. حُضُونٌ also]. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> The <b><i><FONT COLOR="DarkBlue">side</FONT></i></b> of a thing, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> and of a man: <b><i><FONT COLOR="DarkOliveGreen"> (Mgh:) </FONT></i></b> the <b><i><FONT COLOR="DarkBlue">lateral,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">adjacent, part</FONT></i></b> of a thing: pl. أَحْضَانٌ. <b><i><FONT COLOR="DarkOliveGreen"> (S, * K.) </FONT></i></b> حِضْنَا المَفَازَةِ means <b><i><FONT COLOR="DarkBlue">The two borders</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">the nearer border and the further</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">of the desert.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, TA.) </FONT></i></b> And حِضْنَا اللَّيْلِ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The two sides</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">first and last portions</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">of the night.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And [as the حِضْن of a man or woman is often a place of concealment,] one says, مَا زَالَ يَقْطَعُ أَحْضَانَ اللَّيْلِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [meaning <b><i><FONT COLOR="DarkBlue">He ceased not to traverse the shades of the night</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> عَلَيْكُمْ بِالحِضْنَيْنِ, in a trad. of 'Alee, means [<b><i><FONT COLOR="DarkBlue">Keep ye to</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">the two wings of the army.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> You say also, أَخَذَ فُلَانٌ حَقَّهُ عَلَى حِضْنِهِ, i. e. <b><i><FONT COLOR="DarkBlue">Such a one took his right,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">due, by force.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> Also <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> The <b><i><FONT COLOR="DarkBlue">quantity that is carried in the</FONT></i></b> حِضْن. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> Also, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> and ↓ حُضْنٌ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> The <b><i><FONT COLOR="DarkBlue">hole,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">den,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">subterranean habitation,</FONT></i></b> of the hyena: <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">place of hunting,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of capture,</FONT></i></b> of the hyena. <b><i><FONT COLOR="DarkOliveGreen"> (IB, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> And, both these words, The <b><i><FONT COLOR="DarkBlue">circuit,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">surrounding part,</FONT></i></b> of a mountain: or its <b><i><FONT COLOR="DarkBlue">base;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">lower,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">lowest, part.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> Accord. to Az, حِضْنَا الجَبَلِ means <b><i><FONT COLOR="DarkBlue">The two lateral,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">adjacent, parts of the mountain.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
حضن الصبى	حَضَنَ الصَّبِىَّ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> aor. حَضُنَ , <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> inf. n. حَضْنٌ and حِضَانَةٌ, <b><i><FONT COLOR="DarkBlue">He put the child in his</FONT></i></b> حِضْن [i. e. <b><i><FONT COLOR="DarkBlue">under his arm,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in his bosom</FONT></i></b>]: or <b><i><FONT COLOR="DarkBlue">he nourished him, reared him, fostered him, brought him up,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and took care of him;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> as also ↓ احتضنهُ . <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> And حَضَنَتْ وَلَدَهَا, <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh,) </FONT></i></b> aor. حَضُنَ , <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, TA,) </FONT></i></b> inf. n. حِضَانَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (Mgh,) </FONT></i></b> said of a woman, <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">She put her child in her</FONT></i></b> حِضْن, <b><i><FONT COLOR="DarkBlue">and</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">thus</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">carried him</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">under her arm,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">on one of her two sides:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> it has a similar meaning to the phrase next following: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or it means <b><i><FONT COLOR="DarkBlue">she had charge of her child, and carried him, and reared him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fostered him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> حَضَنَ بَيْضَهُ, <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb, K,) </FONT></i></b> and عَلَى بَيْضِهِ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> aor. حَضُنَ , <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb,) </FONT></i></b> inf. n. حَضْنٌ <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb) </FONT></i></b> and حِضَانَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K) </FONT></i></b> and حِضَانٌ and حُضُونٌ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> said of a bird, <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He pressed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">compressed, his eggs</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">to himself,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">beneath his wing,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">beneath his two wings;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (so in some copies of the S;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he sat upon his eggs, protecting them with his two sides</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (بِحِضْنَيْهِ) </FONT></i></b>; <b><i><FONT COLOR="DarkOliveGreen"> (Mgh;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he brooded upon his eggs to hatch them:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> as also ↓ احتضن . <b><i><FONT COLOR="DarkOliveGreen"> (KL.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> حَضَنَ بَيْضَةً تَحْتَ دَجَاجَةٍ لَهُ حَتَّى أَفْرَخَتْ, meaning <b><i><FONT COLOR="DarkBlue">He put an egg beneath a hen belonging to him, and made her to sit</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">brood</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">upon it</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">until it became hatched</FONT></i></b>], if remembered to have been heard [from any of the Arabs of pure speech], is a tropical usage of the verb, like as when one says ” The Emeer built the city: “ otherwise, it is correctly [↓ حَضَّنَ ,] with teshdeed. <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> حَضَنَهُ عَنْ كَذَا, inf. n. حَضْنٌ and حِضَانَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He made him to turn away, withdraw,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">retire, from such a thing, and had it to himself exclusively;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA;) </FONT></i></b> as though he put him aside from it, or by its side: <b><i><FONT COLOR="DarkBlue">he excluded him from participation in it;</FONT></i></b> in which sense مِنْهُ ↓ أَحْضَنَهُ is disapproved: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he impeded him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">debarred him, from it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ISd, TA.) </FONT></i></b> It is related in a trad. of Ibn―Mes'ood that, when he made his will, he said, وَ لَا تُحْضَنُ زَيْنَبُ عَنْ ذٰلِكَ, meaning <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">And Zeyneb</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (his wife) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">shall not be precluded from looking into that and executing it;</FONT></i></b> namely, his will: or <b><i><FONT COLOR="DarkBlue">shall not be precluded from it, nor shall any matter</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">relating to it</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">be decided without her.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And you say also, حَضَنَهُ عَنْ حَاجَتِهِ <b><i><FONT COLOR="DarkBlue">He withheld him from the object of his want;</FONT></i></b> as also ↓ احتضنهُ . <b><i><FONT COLOR="DarkOliveGreen"> (S, ISd, K.) </FONT></i></b> And حَضَنَ مَعْرُوفَهُ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> and حَدِيثَهُ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> عَنْ جِيرَانِهِ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> and مَعَارِفِهِ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> inf. n. حَضْنٌ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He turned his beneficence,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">his discourse,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">from his neighbours,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">his acquaintances, to others:</FONT></i></b> on the authority of Lh. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> حَضَنَتْ, aor. حَضُنَ , inf. n. حِضَانٌ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or this is a simple subst., <b><i><FONT COLOR="DarkOliveGreen"> (A 'Obeyd, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">She</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a ewe [or goat], and a camel, and a woman,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">had one of her teats,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">breasts, larger than the other.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> [See حَضُونٌ.]
حضه	حَضَّهُ , <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Msb, K,) </FONT></i></b> aor. حَضُ3َ , <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> inf. n. حَضٌّ <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K) </FONT></i></b> and ↓ حُضٌّ , <b><i><FONT COLOR="DarkOliveGreen"> (IDrd, K,) </FONT></i></b> or this latter is a simple subst., <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> and ↓ حِضِّيضَى , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or this also is a simple subst., <b><i><FONT COLOR="DarkOliveGreen"> (S, TA,) </FONT></i></b> and ↓ حُضِّيضَى , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or this also is a simple subst., and is the only instance of the measure فُعِّيلَى; and of these last two, the former is the more approved; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> [both of these, accord. to some, have an intensive signification;] <b><i><FONT COLOR="DarkBlue">He excited, incited, urged,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">instigated, him;</FONT></i></b> syn. حَثَّهُ; <b><i><FONT COLOR="DarkOliveGreen"> (T, S, A, K;) </FONT></i></b> or حَمَلَهُ; <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and roused him to ardour;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> عَلَيْهِ <b><i><FONT COLOR="DarkBlue">to do it;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> i. e. عَلَى الأَمْرِ <b><i><FONT COLOR="DarkBlue">to do the thing;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> or عَلَى الخَيْرِ <b><i><FONT COLOR="DarkBlue">to do good;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, A;) </FONT></i></b> or عَلَى القِتَال <b><i><FONT COLOR="DarkBlue">to fight;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> or it is used as relating to pace, and to driving, and to any other thing; <b><i><FONT COLOR="DarkOliveGreen"> (M, TA;) </FONT></i></b> and El―Hareeree says, on the authority of Kh, that حَثَّهُ is used peculiarly in relation to pace, or journeying, or marching: <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. حث:) </FONT></i></b> and ↓ حضّضهُ , <b><i><FONT COLOR="DarkOliveGreen"> (T, S, K,) </FONT></i></b> inf. n. تَحْضِيضٌ, <b><i><FONT COLOR="DarkOliveGreen"> (T, Msb,) </FONT></i></b> signifies the same; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> or has a more intensive signification; <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> حَرَّضَهُ [which is equivalent to حَثَّهُ with the addition given above from the K]; <b><i><FONT COLOR="DarkOliveGreen"> (T, S;) </FONT></i></b> and this is used as relating to fighting: <b><i><FONT COLOR="DarkOliveGreen"> (T, TA:) </FONT></i></b> or تَحْضِيضٌ signifies the <b><i><FONT COLOR="DarkBlue">asking,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">requiring, with urgency.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mughnee voce أَلَا.) </FONT></i></b> It is said in the Kur [lxxxix. 19], accord. to the reading of the people of El―Medeeneh, وَلَا يَحُضُّونَ عَلَى طَعَامِ المِسْكينِ; and accord. to that of El―Hasan, تَحُضُّونَ; [<b><i><FONT COLOR="DarkBlue">Nor do they,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ye, excite</FONT></i></b> one another <b><i><FONT COLOR="DarkBlue">to feed the poor,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">destitute</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">nor do they,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ye, command to feed the poor,</FONT></i></b> &amp;c.: <b><i><FONT COLOR="DarkOliveGreen"> (Fr, TA:) </FONT></i></b> and there are other readings thereof: see 3 and 6. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> The grammarians apply to the particles هَلَّا and أَلَّا and لَوْلَا and لَوْمَا the term حُرُوفُ ↓ التَّحْضِيضِ [<b><i><FONT COLOR="DarkBlue">Particles of exciting</FONT></i></b>]; and say that when they are followed by a future, they denote exciting to an action, and seeking or desiring or demanding the performance of it; and when followed by a preterite, reproof for not doing a thing. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b>
حضون	حَضُونٌ A ewe, and a she―camel, and a woman, <b><i><FONT COLOR="DarkBlue">having one of her teats,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">breasts, larger than the other:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or, applied to a ewe or she―goat, <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> شَطُورٌ; i. e. <b><i><FONT COLOR="DarkBlue">having one of her teats longer than the other:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or a she―camel, and a she―goat, <b><i><FONT COLOR="DarkBlue">of which one of her</FONT></i></b> طُبْيَانِ [meaning either <b><i><FONT COLOR="DarkBlue">two mammæ</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">two teats</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">has gone.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A 'Obeyd, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also A man <b><i><FONT COLOR="DarkBlue">having one of his testicles larger than the other.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And A pudendum muliebre <b><i><FONT COLOR="DarkBlue">having the edge of one of its labia majora</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (i. e. <b><i><FONT COLOR="DarkBlue">having one of its</FONT></i></b> شُفْرَانِ) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">larger than the other.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
حضير	حَضِيرٌ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> One <b><i><FONT COLOR="DarkBlue">who always forms right opinions,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">judgments, respecting things,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">affairs.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See also حَضِيرَةٌ, in three places.
حضيرة	حَضِيرَةٌ The <b><i><FONT COLOR="DarkBlue">collective body</FONT></i></b> of a people: <b><i><FONT COLOR="DarkOliveGreen"> (Fr, K:) </FONT></i></b> so in the following ex., <b><i><FONT COLOR="DarkOliveGreen"> (Fr,) </FONT></i></b> from a poem of Selmà El―Juhaneeyeh, in which she bewails the death of her brother As'ad, and celebrates his praises: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> يَرِدُ المِيَاهَ حَضِيرَةً وَنَفِيضَةً
حضيض	حَضِيضٌ <b><i><FONT COLOR="DarkBlue">A depressed piece</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (قَرَار) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of ground at the place where a mountain ends;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a depressed piece</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (قرار) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of ground at,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">by, the</FONT></i></b> سَفْح [i. e. <b><i><FONT COLOR="DarkBlue">foot,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">bottom,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">lowest part,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">of a mountain;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">at, the lower,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">lowest, part thereof,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (فِى أَسْفَلِهِ,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">the</FONT></i></b> سفح <b><i><FONT COLOR="DarkBlue">being behind the</FONT></i></b> حضيض; <b><i><FONT COLOR="DarkBlue">the</FONT></i></b> حضيض <b><i><FONT COLOR="DarkBlue">being in the part next the</FONT></i></b> سفح, <b><i><FONT COLOR="DarkBlue">and the</FONT></i></b> سفح <b><i><FONT COLOR="DarkBlue">being</FONT></i></b> دُونَ ذٰلِكَ [which seems to be virtually a repetition, signifying <b><i><FONT COLOR="DarkBlue">behind that part,</FONT></i></b> or it may mean <b><i><FONT COLOR="DarkBlue">above that part</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> سَفْحٌ: <b><i><FONT COLOR="DarkOliveGreen"> (K in art. سفح:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a depressed piece</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (قرار) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of ground:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a tract</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (حِجزٌ [in the CK, erroneously, حَجَر]) </FONT></i></b>, and a <b><i><FONT COLOR="DarkBlue">depressed piece</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (قرار) </FONT></i></b>, <b><i><FONT COLOR="DarkBlue">in land</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ground:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">any low piece</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (سَافِلٌ) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of land</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ground:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and the <b><i><FONT COLOR="DarkBlue">ground</FONT></i></b> [in an absolute sense]: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> pl. [of pauc.] أَحِضَّةٌ and [of mult.] حُضُضٌ. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> It has the last of the above―mentioned significations in a certain trad., in which it is related that a present being brought to Mohammad, he, not finding anything upon which to put it, said, ضَعْهُ بِالحَضِيضِ, meaning بِالأَرْضِ; [i. e. <b><i><FONT COLOR="DarkBlue">Put thou it upon the ground;</FONT></i></b>] adding, for I am only a servant; I eat as the servant eateth. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b>
حضيضى	حِضِّيضَى and حُضِّيضَى, said to be substs.: see 1. حضأ
حط3	حَطَّ3َ see 1; last sentence but one.
حطأ	حَطَأَ <b><i><FONT COLOR="DarkBlue">He cast,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">threw;</FONT></i></b> syn. رَمَى [and, like this, trans. by means of بِ]. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> [Hence,] حَطَأَ بِهِ الأَرْضَ, <b><i><FONT COLOR="DarkOliveGreen"> (AZ, S, K,) </FONT></i></b> aor. حَطَاَ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> inf. n. حَطْءٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He cast him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">threw him, down prostrate upon the ground:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AZ, S, K:) </FONT></i></b> or, <b><i><FONT COLOR="DarkBlue">with violence:</FONT></i></b> one says, اِحْتَمَلَهُ فَحَطَأَ بِهِ الأَرْضَ [<b><i><FONT COLOR="DarkBlue">He raised him upon his back, and threw him down violently upon the ground</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Lth, TA.) </FONT></i></b> And حَطَأَتْ بِوَلَدِهَا <b><i><FONT COLOR="DarkBlue">She</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a woman) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">cast forth her child from her womb.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. زكب.) </FONT></i></b> And حَطَأَتِ القِدْرُ بِزَبَدِهَا <b><i><FONT COLOR="DarkBlue">The cooking―pot cast forth its froth,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">scum,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA,) </FONT></i></b> in boiling. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And حَطَأَ بِسَلْحِهِ <b><i><FONT COLOR="DarkBlue">He cast forth his excrement,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ordure.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> And حَطَأَ [alone], aor. حَطَاَ and حَطِاَ , <b><i><FONT COLOR="DarkBlue">He cast forth his excrement,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ordure, at once,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">quietly,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">gently.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And حَطَأَ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or حَطَأَ بِهَا, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He broke wind, with a sound.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> حَطَأَ بِهِ عَنْ رَأْيِهِ <b><i><FONT COLOR="DarkBlue">He turned him back from the opinion,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">judgment, that he had formed.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAth, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> حَطَأَهُ <b><i><FONT COLOR="DarkBlue">He struck him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">slapped him, on the back with his open hand:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">struck him gently on the back with the palm of his hand:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S in art. لطح:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">slapped him on the back,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">between the shoulders,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">on the upper part of the side,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">on the chest;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Khálid Ibn―Jembeh, TA;) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">on the back of the head:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AZ, TA:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">he struck him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">beat him,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Sh, K, *) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">with his hand;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Sh, TA;) </FONT></i></b> but it is said that the meaning is, <b><i><FONT COLOR="DarkBlue">he struck him on the back of the neck:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> it also occurs without ء. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> حَطَأَهَا <b><i><FONT COLOR="DarkBlue">He lay with her.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K. *) </FONT></i></b>
حطأة	حَطْأَةٌ <b><i><FONT COLOR="DarkBlue">A slap on the back</FONT></i></b> [&amp;c. <b><i><FONT COLOR="DarkOliveGreen"> (see the verb) </FONT></i></b>] <b><i><FONT COLOR="DarkBlue">with the open hand.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b> It also occurs without ء, written حَطْوَةٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
حطاب	حَطَّابٌ : see حَاطِبٌ. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> A camel <b><i><FONT COLOR="DarkBlue">that feeds upon the small and dry parts of branches:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA:) </FONT></i></b> fem. with ة. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [See 8.]
حطاب	حِطَابٌ [app. an inf. n., see 1,] <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> The <b><i><FONT COLOR="DarkBlue">pruning of a grape―vine until reaching the part in which the sap runs.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also حَطَبٌ, in two places.
حطام	حَطَّامٌ : see حَطُومٌ: and حُطَمٌ.
حطام	حُطَامٌ <b><i><FONT COLOR="DarkBlue">What is broken in pieces,</FONT></i></b> of a thing that is dry, or tough. <b><i><FONT COLOR="DarkOliveGreen"> (S, K. [In the CK, by the accidental omission of وَ كَغُرَابٍ, this signification and the next here following, from the K, are assigned to صَعْدَةٌ حِطَمٌ. See حِطْمَةٌ, which, accord. to some copies of the K, is syn. with حُطَامٌ in the sense explained above.]) </FONT></i></b> And <b><i><FONT COLOR="DarkBlue">Fragments</FONT></i></b> of eggs; <b><i><FONT COLOR="DarkOliveGreen"> (A, TA;) </FONT></i></b> or of an egg―shell; so in a verse of Et―Tirimmáh: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">shell</FONT></i></b> of the egg. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [See a tropical usage of it in an ex. cited, from a trad., voce ثُمَامٌ.] <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> حُطَامُ الدُّنْيَا <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The frail,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">perishing, goods,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">possessions, of the present world:</FONT></i></b> accord. to Z, from حُطَامٌ signifying the “ fragments ” of eggs: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or [simply] <b><i><FONT COLOR="DarkBlue">the goods of the present world.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. عرض.) </FONT></i></b>
حطامة	حُطَامَةٌ : see حِطْمَةٌ.
حطب	حَطَبٌ <b><i><FONT COLOR="DarkBlue">Firewood;</FONT></i></b> the <b><i><FONT COLOR="DarkBlue">portions of trees that are prepared for fuel:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, A, K:) </FONT></i></b> pl. أَحْطَابٌ. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And hence, because enmity is kindled with it like as fire is with حَطَب [properly so called], <b><i><FONT COLOR="DarkOliveGreen"> (Har p. 209,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Calumny,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">slander;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, Mgh, TA;) </FONT></i></b> also termed الحَطَبُ الرَّطْبُ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> The former is said to have this meaning in the Kur cxi. 4: <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, TA:) </FONT></i></b> or to mean <b><i><FONT COLOR="DarkBlue">thorns,</FONT></i></b> which the woman there spoken of is related to have been in the habit of throwing in the way of Mohammad. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> You say, يَحْمِلُ الحَطَبَ بَيْنَ النَّاسِ, meaning <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He goes about</FONT></i></b> <b><i><FONT COLOR="DarkBlue">with calumny,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">slander, among,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">between, the people.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> Also <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> The <b><i><FONT COLOR="DarkBlue">prunings</FONT></i></b> of a grape―vine; <b><i><FONT COLOR="DarkOliveGreen"> (S, * A;) </FONT></i></b> and so ↓ حِطَابٌ : <b><i><FONT COLOR="DarkOliveGreen"> (A:) </FONT></i></b> the <b><i><FONT COLOR="DarkBlue">dry portions</FONT></i></b> of a grape―vine <b><i><FONT COLOR="DarkBlue">that are of no use but for fire:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh:) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> the latter is explained by ISh as meaning the <b><i><FONT COLOR="DarkBlue">prunings that are cut off each year from the upper,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">uppermost, portions</FONT></i></b> of a grape―vine. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
حطب	حَطَبَ , <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K,) </FONT></i></b> aor. حَطِبَ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> inf. n. حَطْبٌ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He collected</FONT></i></b> حَطَب, <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K,) </FONT></i></b> i. e. <b><i><FONT COLOR="DarkBlue">firewood;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, K;) </FONT></i></b> as also ↓ احتطب : <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K:) </FONT></i></b> [and] so حَطَبَ الحَطَبَ, <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb,) </FONT></i></b> aor. and inf. n. as above; and ↓ احتطب . <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence,] حَطَبَ فِى حَبْلِهِ, <b><i><FONT COLOR="DarkOliveGreen"> (A,) </FONT></i></b> or فى حَبْلِهِمْ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> [lit. <b><i><FONT COLOR="DarkBlue">He collected firewood in his,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">their, rope;</FONT></i></b> meaning] <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he aided,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">assisted,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">him,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">them.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> One says, إِنَّكَ تَحْطِبُ فِى حَبْلِهِ وَ تَمِيلُ إِلَى هَوَاهُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">Verily thou aidest him, and inclinest to his desire</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And حَطَبَ عَلَيْهِ بِخَيْرٍ <b><i><FONT COLOR="DarkOliveGreen"> (A, Mgh) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He brought to him</FONT></i></b> خير, <b><i><FONT COLOR="DarkOliveGreen"> (Mgh,) </FONT></i></b> meaning <b><i><FONT COLOR="DarkBlue">wealth,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">property.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> And فُلَانٌ يَحْطِبُ عَلَى فُلَانٍ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Such a one incites, urges,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">instigates,</FONT></i></b> [others] <b><i><FONT COLOR="DarkBlue">against such a one.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Har p. 209.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> And حَطَبَ بِهِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He calumniated him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">slandered him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, Mgh, Msb, K. [See حَطَبٌ, below.]) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> حَطَبَهُ, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> aor. حَطِبَ , <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He collected firewood for him:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he brought firewood to him:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> as also لَهُ ↓ احتطب . <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> You say, فُلَانٌ يَحْطِبُ رُفَقَآءَهُ وَ يَسْقِيهِمْ [<b><i><FONT COLOR="DarkBlue">Such a one collects firewood for,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">brings firewood to, his companions, and gives them to drink</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">He collected for him</FONT></i></b> a thing <b><i><FONT COLOR="DarkBlue">as firewood.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> حَطَبُوا كَرْمَهُمْ, inf. n. حَطْبٌ, [and app. also حِطَابٌ, which see below, or this may be a simple subst.,] <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">They cut off the</FONT></i></b> حَطَب <b><i><FONT COLOR="DarkBlue">of their grapevine;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A;) </FONT></i></b> i. e. <b><i><FONT COLOR="DarkBlue">the dry portions thereof, that were of no use but for fire.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> حَطَبَ and ↓ احطب <b><i><FONT COLOR="DarkBlue">It,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a place, K,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">abounded with firewood.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A4―]</FONT></b> حَطُبَ <b><i><FONT COLOR="DarkBlue">He was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, lean,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">meagre.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b>
حطب	حَطِبٌ , applied to a man, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> [and app. to cattle, <b><i><FONT COLOR="DarkOliveGreen"> (see خَشَبٌ,) </FONT></i></b>] <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Very lean</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">meagre;</FONT></i></b> as also ↓ أَحْطَبُ : <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> or the latter means <b><i><FONT COLOR="DarkBlue">unlucky,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">unfortunate;</FONT></i></b> syn. مَشْؤُومٌ; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> in some copies of the K مَوْسُومٌ; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> and its fem. is حَطْبَآءُ. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
حطة	حِطَّةٌ [<b><i><FONT COLOR="DarkBlue">A petition for the putting down of a heavy burden from one:</FONT></i></b> or, <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of the heavy burden of sin:</FONT></i></b> or merely <b><i><FONT COLOR="DarkBlue">a putting down thereof:</FONT></i></b>] a subst. from استحطّهُ وِزْرَهُ, explained above; as also ↓ حِطِّيطَى . <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> It is said in the Kur [ii. 55, and vii. 161], وَ قُولُوا حِطَّةٌ; i. e. they were told to say حِطَّةٌ for the purpose of asking thereby for the putting down of their heavy burdens from them, and they should be put down from them: <b><i><FONT COLOR="DarkOliveGreen"> (Ibn―Isráeel, TA:) </FONT></i></b> the meaning is, <b><i><FONT COLOR="DarkBlue">And say ye, Put Thou down from us our heavy burdens,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA,) </FONT></i></b> or <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">our sins:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ibn―' Arafeh, K:) </FONT></i></b> or [<b><i><FONT COLOR="DarkBlue">and say ye,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">Our petition is</FONT></i></b> حِطَّةٌ; i. e. <b><i><FONT COLOR="DarkBlue">that Thou wouldest put down from us our sins:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Aboo―Is― hák, K:) </FONT></i></b> or, accord. to some, حِطَّة is a word which the children of Israel were commanded to say; and if they said it, their heavy burdens, or sins, were put down: <b><i><FONT COLOR="DarkOliveGreen"> (S, TA:) </FONT></i></b> accord. to IAar, it is the saying لَا إِلٰهَ إِلَّا ا للّٰهُ: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or it means <b><i><FONT COLOR="DarkBlue">forgiveness:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (I' Ab:) </FONT></i></b> or our affair is <b><i><FONT COLOR="DarkBlue">an alighting and abiding</FONT></i></b> in this town: <b><i><FONT COLOR="DarkOliveGreen"> (Bd in ii. 55:) </FONT></i></b> and there is another reading, وَ قُولُوا حِطَّةً, which is explained in two ways; either by making the verb to govern the noun, as though he had said, <b><i><FONT COLOR="DarkBlue">and say ye a saying which shall put down from you your heavy burdens,</FONT></i></b> or <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">sins;</FONT></i></b> or by making the noun to be in the accus. case as an inf. n. meaning <b><i><FONT COLOR="DarkBlue">supplicating</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">petitioning</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">that God may put down from you your heavy burdens,</FONT></i></b> or <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">sins</FONT></i></b>]; i. e. اُحْطُطِ ا للَّهُمَّ أَوْزَارَنَا حِطَّةً: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> but they changed this saying, <b><i><FONT COLOR="DarkOliveGreen"> (Fr, Sgh, K,) </FONT></i></b> using for it a Nabathean expression; <b><i><FONT COLOR="DarkOliveGreen"> (Fr, TA;) </FONT></i></b> saying هِطِّى سُمْهَاثًا, i. e. ” red wheat, “ <b><i><FONT COLOR="DarkOliveGreen"> (Sgh, K,) </FONT></i></b> accord. to Es―Suddee and Mujáhid; or, accord. to IAar, حِنْطَةً شُمْقَايَا, i. e. ” good wheat. “ <b><i><FONT COLOR="DarkOliveGreen"> (Sgh, TA.) </FONT></i></b> You say also, ↓ سَأَلَهُ الحِطِّيطَى , i. e. الحِطَّةَ [<b><i><FONT COLOR="DarkBlue">He asked of him the putting down of his heavy burden from him:</FONT></i></b> or <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">his sin</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And it is said in a trad., that when God tries a person with a trial in his body, هُوَ لَهُ حِطَّةٌ, i. e. <b><i><FONT COLOR="DarkBlue">It is to him a mode of putting down from him his sins.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> الحِطَّةُ is also <b><i><FONT COLOR="DarkBlue">A name of the month of Ramadán,</FONT></i></b> in the Gospel, or some other book: <b><i><FONT COLOR="DarkOliveGreen"> (Az, K, * TA:) </FONT></i></b> because it puts down somewhat of the sin of him who observes the fast thereof. <b><i><FONT COLOR="DarkOliveGreen"> (Az, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A decrease,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">state of diminution, in respect of rank,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">station:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">low,</FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">lowest, rank,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">station:</FONT></i></b> for] ↓ الحُطُطُ , <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> which is its pl., <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> is explained as signifying, <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> on the authority of IAar, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> مَرَاكِبُ السِّفَلِ, or correctly مَرَاتِبُ السِّفَلِ: <b><i><FONT COLOR="DarkOliveGreen"> (K, TA:) </FONT></i></b> the latter [meaning <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">the ranks,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">stations, of the lowest,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">meanest, of mankind,</FONT></i></b>] is the right reading, as verified by Az. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
حطحط	حَطْحَطَ <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> ↓ انحطّ [but in what sense is not pointed out]: <b><i><FONT COLOR="DarkOliveGreen"> (Ibn―' Abbád, K:) </FONT></i></b> said of a thing. <b><i><FONT COLOR="DarkOliveGreen"> (Ibn―' Abbád, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, quick,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IDrd, K,) </FONT></i></b> in his walk, or going, and in his work. <b><i><FONT COLOR="DarkOliveGreen"> (IDrd, TA.) </FONT></i></b>
حطط	حُطُطٌ : see حِطَّةٌ, last sentence. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Smooth,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sleek, bodies;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, K, TA;) </FONT></i></b> as though polished with the مِحَطَّة. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
حطم	حَطَمٌ inf. n. of حَطِمَ [q. v.]. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">A certain disease in the legs of a beast.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
حطم	حَطِمٌ A thing <b><i><FONT COLOR="DarkOliveGreen"> (Msb) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">breaking in pieces of itself.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> A horse <b><i><FONT COLOR="DarkBlue">broken by age:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or a horse <b><i><FONT COLOR="DarkBlue">weak by reason of leanness and old age:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Az, TA:) </FONT></i></b> or an <b><i><FONT COLOR="DarkBlue">aged</FONT></i></b> beast. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b>
حطم	حَطِمَ , aor. حَطَمَ , inf. n. حَطَمٌ, <b><i><FONT COLOR="DarkBlue">It broke,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became broken, in pieces;</FONT></i></b> as also ↓ انحطم <b><i><FONT COLOR="DarkOliveGreen"> (Msb) </FONT></i></b> and ↓ تحطّم : <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or these two, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> or [correctly] the former [only], <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">it broke,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became broken:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA:) </FONT></i></b> or they are peculiarly said of that which is dry, or tough; <b><i><FONT COLOR="DarkOliveGreen"> (K, TA;) </FONT></i></b> as a bone and the like. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence,] حَطِمَتِ الدَّابَّةُ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The beast became aged</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">and emaciated and weak,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">broken with age:</FONT></i></b> see حَطِمٌ, below]. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The beast had a disease</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (<b><i><FONT COLOR="DarkBlue">termed</FONT></i></b> حَطَمٌ) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in his legs.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> حَطَمَهُ, <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K,) </FONT></i></b> aor. حَطِمَ , <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K,) </FONT></i></b> inf. n. حَطْمٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He broke it:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> or it applies peculiarly to that which is dry, or tough; <b><i><FONT COLOR="DarkOliveGreen"> (K, TA;) </FONT></i></b> as a bone and the like: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> as also ↓ حطّمهُ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> inf. n. تَحْطِيمٌ: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or the latter signifies <b><i><FONT COLOR="DarkBlue">he broke it in pieces,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> and so the former; <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> or the latter, <b><i><FONT COLOR="DarkBlue">he broke it much.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, crushed it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">bruised it;</FONT></i></b> as, for instance, a lion, that which he devours; and as a camel and a sheep or goat, the ground with his feet or hoofs, and the trees and herbs in eating them; and as the wind, that upon which it blows [vehemently]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> It is said in a trad., رَأَيْتُ جَهَنَّمَ يَحْتِمُ بَعْضُهَا بَعْضًا [<b><i><FONT COLOR="DarkBlue">I saw Hell―fire, one part thereof crushing another:</FONT></i></b> or, as though <b><i><FONT COLOR="DarkBlue">pressing upon another;</FONT></i></b> from what next follows]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> One says of people crowding together, يَحْطِمُ بَعْضُهُمْ بَعْضًا [<b><i><FONT COLOR="DarkBlue">They crush, bruise,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">press upon, one another</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And of a vehement driver, يَحْطِمُ المَالَ [<b><i><FONT COLOR="DarkBlue">He bruises the cattle,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">camels &amp;c.</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> One says also, لَا تَحْطِمْ عَلَيْنَا المَرْتَعَ, meaning <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Spoil not thou to us the pasturage by pasturing upon it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> And حَطَمَ فُلَانًا أَهْلُهُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">His family rendered such a one a broken old man;</FONT></i></b> as though they loaded him with their burdens. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And حَطَمَتْهُ السِّنُّ <b><i><FONT COLOR="DarkOliveGreen"> (S) (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Age rendered him infirm.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
حطم	حَطَّمَ see 1.
حطم	حُطَمٌ One <b><i><FONT COLOR="DarkBlue">who breaks the ranks on the right and left;</FONT></i></b> and الصُّفُوفِ ↓ حَطَّامُ [signifies the same]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also حُطَمَةٌ, in five places.
حطم	حُطُمٌ : see حُطَمَةٌ.
حطمة	حَطْمَةٌ The <b><i><FONT COLOR="DarkBlue">crowding, thronging,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pressing,</FONT></i></b> of men; and their <b><i><FONT COLOR="DarkBlue">pushing one another.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> The <b><i><FONT COLOR="DarkBlue">tide</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (دُفْعَة) </FONT></i></b> of a torrent; like طَحْمَةٌ. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> The <b><i><FONT COLOR="DarkBlue">havoc</FONT></i></b> of a lion among cattle. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Dearth, drought,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sterility;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a year of dearth,</FONT></i></b> &amp;c.; <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA;) </FONT></i></b> because it breaks <b><i><FONT COLOR="DarkOliveGreen"> (تَحْطِمُ) </FONT></i></b> everything; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> as also ↓ حُطْمَةٌ and ↓ حَاطُومٌ : <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or this last is not used except as meaning <b><i><FONT COLOR="DarkBlue">continual dearth</FONT></i></b> &amp;c. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [See also the last of these words below.]
حطمة	حُطَمَةٌ <b><i><FONT COLOR="DarkBlue">A vehement fire,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">that breaks in pieces everything that is cast into it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> Hence, <b><i><FONT COLOR="DarkOliveGreen"> (S, TA,) </FONT></i></b> الحُطَمَةُ a name of <b><i><FONT COLOR="DarkBlue">Hell,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or of <b><i><FONT COLOR="DarkBlue">Hell―fire:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> or, as some say, <b><i><FONT COLOR="DarkBlue">the fourth stage of Hell:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Har. p. 347:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a gate of Hell.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> A man <b><i><FONT COLOR="DarkBlue">who eats much;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA;) </FONT></i></b> as also ↓ حُطَمٌ ; <b><i><FONT COLOR="DarkBlue">who breaks everything in eating:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Har p. 580:) </FONT></i></b> and the latter, and ↓ حُطُمٌ , an <b><i><FONT COLOR="DarkBlue">insatiable</FONT></i></b> man. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A large number of camels,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, S, K,) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">of sheep</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">goats:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, K:) </FONT></i></b> because they break, or crush, <b><i><FONT COLOR="DarkOliveGreen"> (T, S, TA,) </FONT></i></b> the herbage, <b><i><FONT COLOR="DarkOliveGreen"> (T, TA,) </FONT></i></b> or everything, <b><i><FONT COLOR="DarkOliveGreen"> (S, TA,) </FONT></i></b> or the ground with their feet or hoofs, and the trees and herbs in eating them. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> Also, and ↓ حُطَمٌ , <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> A pastor <b><i><FONT COLOR="DarkBlue">having little mercy upon the cattle;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA;) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">who acts injuriously towards them;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">causing them to crush,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">bruise, one another;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA;) </FONT></i></b> or as though he crushed, or bruised, them by his vehement driving: <b><i><FONT COLOR="DarkOliveGreen"> (A, TA:) </FONT></i></b> or the former signifies a pastor <b><i><FONT COLOR="DarkBlue">who does not allow his beasts to avail themselves of the plentiful pasturages, nor let them disperse themselves in the pasturage:</FONT></i></b> and ↓ the latter, one <b><i><FONT COLOR="DarkBlue">who is ungentle,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rough;</FONT></i></b> as though he broke, or crushed, or bruised, them when driving them or pasturing them: and ↓ سَوَّاقٌ حُطَمٌ signifies a man <b><i><FONT COLOR="DarkBlue">who drives beasts vehemently, crushing them,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">bruising them, by reason of his vehement driving;</FONT></i></b> but it is used by way of comparison, as meaning <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">cunning and versatile.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> Hence, شَرُّ الرِّعَآءِ الحُطَمَةُ [<b><i><FONT COLOR="DarkBlue">The worst of pastors is the ungentle, who causes the beasts to crush,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">bruise, one another</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> accord. to the S, a prov.: accord. to Sgh and the K, not a prov., but a trad.: but many of the trads. are reckoned among provs.: it is applied to him who governs, or manages, ill. <b><i><FONT COLOR="DarkOliveGreen"> (MF, TA.) </FONT></i></b> Hence also what is related in a trad. of 'Alee, that Kureysh, when they saw him in war, or battle, used to say, اِحْذَرُوا الحُطَمَ ↓ اِحْذَرُوا الحُطَمَ [<b><i><FONT COLOR="DarkBlue">Beware ye of the rough one! Beware ye of the rough one!</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
حطمة	حُطْمَةٌ : see what next precedes.
حطمة	حِطْمَةٌ <b><i><FONT COLOR="DarkBlue">What is broken in pieces,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">what one breaks,</FONT></i></b> [accord. to different copies of the K, the former accord. to the reading in the TA,] of a thing that is dry, or tough; <b><i><FONT COLOR="DarkOliveGreen"> (K, TA;) </FONT></i></b> as also ↓ حُطَامَةٌ : <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> pl. of the former حِطَمٌ: whence صَعْدَةٌ حِطَمٌ [meaning <b><i><FONT COLOR="DarkBlue">a spear,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">spear―shaft, broken in pieces,</FONT></i></b> as is indicated in the TA], in which the term حِطْمَةٌ is regarded as applying to every portion. <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA.) </FONT></i></b> [See حُطَامٌ.]
حطميات	حُطَمِيَّاتٌ <b><i><FONT COLOR="DarkBlue">Coats of mail;</FONT></i></b> so called from a maker thereof named حُطَمَةُ: or <b><i><FONT COLOR="DarkBlue">such as break the swords:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">such as are heavy and wide:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> the first of which explanations is the most probable. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
حطنى القصا	حُطْنِى القَصَا , and القَصَآءَ: and حَاطُونَا القَصَآءَ: &amp;c.: see art. حوط, and see 1 in art. حبو.
حطنى القصا	حُطْنِى القَصَا , and القَصَآءَ: and حَاطُونَا القَصَآءَ: &amp;c.: see art. حوط, and see 1 in art. حبو.
حطه	حَطَّهُ , <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, TA,) </FONT></i></b> aor. حَطُ3َ , <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA,) </FONT></i></b> inf. n. حَطٌّ, <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He put it down,</FONT></i></b> syn. وَضَعَهُ, <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA,) </FONT></i></b> and أَنْزَلَهُ, <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">from a high to a lower place;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> namely a load, or any other thing from a back; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> a camel's saddle, <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, TA,) </FONT></i></b> or other thing; <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> a horse's saddle; and a bow; <b><i><FONT COLOR="DarkOliveGreen"> (S, TA;) </FONT></i></b> as also ↓ احتطّهُ . <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA.) </FONT></i></b> You say, حَطَّ الأَحْمَالَ عَنِ الدَّوَابِّ <b><i><FONT COLOR="DarkBlue">He put down the loads from the beasts.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> And حَطَّ عَنْهُ وِزْرَهُ [<b><i><FONT COLOR="DarkBlue">He put down from him his heavy burden:</FONT></i></b> or <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">his heavy burden of sin</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (S, * K, * TA:) </FONT></i></b> if a real load be intended, this is proper; but if an ideal thing, it is tropical; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> [as when you say,] حُطَّ عَنَّا ذُنُوبَنَا [<b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Put Thou down from us</FONT></i></b> the burden of <b><i><FONT COLOR="DarkBlue">our sins</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> And حَطَّ رَحْلَهُ [lit. <b><i><FONT COLOR="DarkBlue">He put down his camel's saddle;</FONT></i></b>] meaning <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he stayed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">abode.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And حَطَّ alone, [elliptically,] <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He alighted;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">alighted and abode;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA;) </FONT></i></b> فِى مَكَانٍ <b><i><FONT COLOR="DarkBlue">in a place.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He threw it down;</FONT></i></b> namely a thing. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">He paid it down;</FONT></i></b> namely money.] <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He made it to descend,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to go down,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">downwards,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">down a declivity,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K, * TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">from above to below.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> Imra―el―Keys says, [describing a horse in motion,] كَجُلْمُودِ صَخْرٍ حَطَّهُ السَّيْلُ مِنْ عَلِ [<b><i><FONT COLOR="DarkBlue">Like a mass of rock which the torrent has made to descend from above</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> [<b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He lowered him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">degraded him.</FONT></i></b>] <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> حَطَّ مِنَ الثَّمَنِ كَذَا <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He abated of the price so much;</FONT></i></b> syn. أَسْقَطَ; <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb;) </FONT></i></b> لَهُ <b><i><FONT COLOR="DarkBlue">to him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> And حَطَّ مِنْهُ حَطِيطَةً وَافِيَةً <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">He made a large abatement of it</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [See حَطِيطَةٌ.] And حَطَطْتُ مِنَ الدَّيْنِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">I abated</FONT></i></b> [somewhat] <b><i><FONT COLOR="DarkBlue">of the debt.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> [See also 10.] <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> حَطَّهُ is also syn. with حَتَّهُ: as in a trad. where it is said of Mohammad, that he sat by a dry branch of a tree, فَقَالَ بِيَدِهِ وَ حَطَّ وَرَقَهَا [<b><i><FONT COLOR="DarkBlue">And he made a sign with his hand, and removed its leaves</FONT></i></b>]; meaning, <b><i><FONT COLOR="DarkBlue">scattered its leaves.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AA, TA.) </FONT></i></b> And so in the phrase, الزُّبْدُ يُحَطُّ عَنِ اللَّبَنِ [<b><i><FONT COLOR="DarkBlue">The froth is removed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">skimmed off, from the milk</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> حَطَّ السِّعْرُ, aor. حَطِ3َ , <b><i><FONT COLOR="DarkOliveGreen"> (L, TA, [but I think it more probable that the aor. is حَطِ3َ , agreeably with analogy, like as some say of قَطَّ, which, accord. to Sh, signifies the same, or nearly so, but accord. to others, the contr. of حَطَّ,] inf. n. حَطٌّ and حُطُوطٌ, (L, K,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The price was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, low,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cheap;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L, K, TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">it abated;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Fr, TA in art. قط;) </FONT></i></b> and so ↓ انحطّ . <b><i><FONT COLOR="DarkOliveGreen"> (Fr ubi suprà, S, * TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> حَطَّ البَعِيرُ, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> فِى السَيْرِ, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> inf. n. حِطَاطٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The camel bore upon his nose―rein</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">towards one side,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in going;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> as also ↓ انحطّ : <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or, accord. to AA, انحطّت النَّاقَةُ فِى سَيْرِهَا signifies <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">the she―camel was quick in her pace;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA;) </FONT></i></b> and so حَطَّت: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and حِطَاطٌ also signifies <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">vehement running.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [From what next follows, it seems that the verb in this sense is of the measure فَعِلَ, aor. حَطَ3َ .] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> The poet 'Amr―Ibn―El―Ahtam uses the phrase, حَطِّى فِى هَوَاىَ, meaning <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Rest thou upon my love, and incline my way.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And it is said in a trad., فَحَطَّتْ إِلَى الشَّابِّ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">And she inclined with her heart towards the youth.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> حَطَّ فِى عِرْضِ فُلَانٍ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He launched forth into,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pressed on in, the reviling of such a one.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> حَطَّ فِى الطَّعَامِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He ate the food;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA;) </FONT></i></b> as also ↓ حطّط , <b><i><FONT COLOR="DarkOliveGreen"> (Sgh, K,) </FONT></i></b> inf. n. تَحْطِيطٌ: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he ate much of the food.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A4―]</FONT></b> حَطَّ الجِلْدَ, inf. n. حَطٌّ, <b><i><FONT COLOR="DarkBlue">He polished,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">smoothed, the skin;</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">figured,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">decorated, it;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA;) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">ruled it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">made lines upon it;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">with the</FONT></i></b> مِحَطّ. <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b>
حطوبة	حَطُوبَةٌ <b><i><FONT COLOR="DarkBlue">A handful,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">bundle, of firewood.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA.) </FONT></i></b>
حطوط	حَطُوطٌ <b><i><FONT COLOR="DarkBlue">A declivity,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">declivous place; a place of descent,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">by which one descends:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a hill</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (أَكَمَةٌ) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">that is difficult of descent:</FONT></i></b> or, accord. to IDrd, <b><i><FONT COLOR="DarkBlue">a difficult</FONT></i></b> أَكَمَة. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> An <b><i><FONT COLOR="DarkBlue">excellent, swift</FONT></i></b> she―camel; <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> as also ↓ مُنْحَطَّةٌ . <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
حطوم	حَطُومٌ The <b><i><FONT COLOR="DarkBlue">lion,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">that crushes,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">bruises, everything that he devours;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> as also ↓ حَطَّامٌ and ↓ مِحْطَمٌ . <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> And A wind <b><i><FONT COLOR="DarkOliveGreen"> (رِيح) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">that crushes everything.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
حطىء	حَطِىْءٌ , applied to a man, <b><i><FONT COLOR="DarkBlue">Low, ignoble, mean,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sordid.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AZ, S, K.) </FONT></i></b> You say also حَطِىْءٌ بَطِىْءٌ, using the latter word as an imitative sequent. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b>
حطيئة	حُطَيْئَةٌ , applied to a man, <b><i><FONT COLOR="DarkBlue">Ugly;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">contemptible;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ugly in aspect and small in body:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Th, S, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">short.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> حطب
حطيب	حَطِيبٌ , <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K,) </FONT></i></b> fem. with ة, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> A place, <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K,) </FONT></i></b> or land, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">abounding with firewood.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, * Msb, K.) </FONT></i></b>
حطيطة	حَطِيطَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">What is abated,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">diminished, of a price:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb, K, TA:) </FONT></i></b> pl. حَطَائِطُ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> You say, الحَطِيطَةُ كَذَا وَ كَذَا مِنَ الثَّمَنِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">The portion that is abated is so much and so much of the price</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> And طَلَبَ مِنِّى حَطِيطَةً <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">He sought,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">demanded, of me an abatement of price</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
حطيطى	حِطِّيطَى : see حِطَّةٌ; first sentence; and again, in the latter half of the paragraph.
حطيم	حَطِيمٌ <b><i><FONT COLOR="DarkBlue">Herbage remaining from the preceding year:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lh, K:) </FONT></i></b> because dry, and broken in pieces. <b><i><FONT COLOR="DarkOliveGreen"> (Lh, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> الحَطِيمُ <b><i><FONT COLOR="DarkBlue">The</FONT></i></b> حِجْر [q. v.] <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of Mekkeh,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> [i. e.] <b><i><FONT COLOR="DarkBlue">of the Kaa― beh;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">which is excluded from the Kaabeh;</FONT></i></b> said in the M to be <b><i><FONT COLOR="DarkBlue">of the part next the spout;</FONT></i></b> and in the T, to be <b><i><FONT COLOR="DarkBlue">that in</FONT></i></b> [or rather <b><i><FONT COLOR="DarkBlue">over</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">which is the spout:</FONT></i></b> so called because it was left broken when the House was raised: or because the Arabs used to throw in it, or upon it, the clothes in which they performed their circuitings, and it remained until it became broken by length of time: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the wall of the</FONT></i></b> حِجْر <b><i><FONT COLOR="DarkBlue">of the Kaabeh;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (I' Ab, S, K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">the wall over which is the spout of the Kaabeh;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ham p. 710;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">the wall that</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">partly</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">encloses the</FONT></i></b> حِجْر <b><i><FONT COLOR="DarkBlue">of the Kaabeh, on the western</FONT></i></b> [or rather <b><i><FONT COLOR="DarkBlue">north―western</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">side:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Har p. 389:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the part between the angle</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">of the Black Stone</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">and</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">the well of</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">Zemzem and the Makám</FONT></i></b> [―<b><i><FONT COLOR="DarkBlue">Ibrá― heem</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">and,</FONT></i></b> some add, <b><i><FONT COLOR="DarkBlue">the</FONT></i></b> حِجْر: or <b><i><FONT COLOR="DarkBlue">from the Makám to the door:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the part between the black angle and the door and the Makám, where the people crowd together to offer up their supplications, so that they crush,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">bruise,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">press upon, one another:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA:) </FONT></i></b> and there the pagans used to confederate. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
حظ	حَظٍ : see حَظِىٌّ. *
حظ	حَظٌّ <b><i><FONT COLOR="DarkBlue">Fortune;</FONT></i></b> or particularly <b><i><FONT COLOR="DarkBlue">good fortune;</FONT></i></b> syn. جَدٌّ <b><i><FONT COLOR="DarkOliveGreen"> (S, Nh, Msb, K) </FONT></i></b> and بَخْتٌ: <b><i><FONT COLOR="DarkOliveGreen"> (Nh:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">a share, portion,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">lot:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K:) </FONT></i></b> or particularly <b><i><FONT COLOR="DarkBlue">a share, portion,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">lot, of something good</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">excellent:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth, K:) </FONT></i></b> some of the people of Hims say حَنْزٌ; but when they form a pl., they return to the original, saying حُظُوظٌ: and the ن is regarded by them as a nasal sound, not as a radical letter: and in like manner they do in the case of every word having a doubled letter, such as رُزٌّ and أُتْرُجٌّ, saying رٌنْزٌ and أُتْرُنْجٌ: <b><i><FONT COLOR="DarkOliveGreen"> (Lth, L:) </FONT></i></b> the pl. <b><i><FONT COLOR="DarkOliveGreen"> (of pauc., S) </FONT></i></b> is أَحُظٌّ <b><i><FONT COLOR="DarkOliveGreen"> (S, K) </FONT></i></b> and <b><i><FONT COLOR="DarkOliveGreen"> (of mult., S) </FONT></i></b> حُظُوظٌ <b><i><FONT COLOR="DarkOliveGreen"> (AZ, S, Msb, K) </FONT></i></b> and حُظُوظَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (Ibn― 'Abbád, K) </FONT></i></b> and حِظَاظٌ <b><i><FONT COLOR="DarkOliveGreen"> (IJ, K) </FONT></i></b> and حُظٌّ <b><i><FONT COLOR="DarkOliveGreen"> (AZ, K) </FONT></i></b> and ↓ أَحَاظٍ , <b><i><FONT COLOR="DarkOliveGreen"> (S, L, K, [in the CK, erroneously, أَحَاظٌ,]) </FONT></i></b> irregularly, as though it were pl. of أَحْظٍ, <b><i><FONT COLOR="DarkOliveGreen"> (S, L,) </FONT></i></b> or it is regularly formed from أَحْظٍ, which latter is [irregular, being] originally أَحْظُظٌ, [which is the original form of the pl. of pauc. mentioned above,] <b><i><FONT COLOR="DarkOliveGreen"> (IB,) </FONT></i></b> and another pl. is ↓ حِظَآءٌ , <b><i><FONT COLOR="DarkOliveGreen"> (L, [and so in the TA as from the K, but in several copies of the K ↓ حِظَّآءٌ , which is of one of the forms of quasi―pl. ns.,]) </FONT></i></b> also irregular, being formed [from حِظَاظٌ] by a change of the second ظ [into ى and then into ء]. <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See also حَظِيظٌ.
حظ	حَظَّ , sec. pers. حَظِظْتَ, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> aor. يَحَظُّ, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> inf. n. حَظٌّ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, fortunate,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">possessed of good fortune,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> فِى الأَمْرِ <b><i><FONT COLOR="DarkBlue">in the affair;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> as also ↓ احظّ : <b><i><FONT COLOR="DarkOliveGreen"> (K, TA:) </FONT></i></b> or ↓ the latter signifies <b><i><FONT COLOR="DarkBlue">he was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, rich, wealthy,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">opulent;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in a state of,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">possessed of, competence,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sufficiency; in no need; without wants;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">with few wants.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, TS.) </FONT></i></b> Lth says, I have not heard any verb from حَظٌّ: but it has a verb, transmitted from the Arabs, which Lth did not know, and had not heard: and AHeyth says, in writing to Ibn―Buzurj, هُمْ يُحَظُّونَ بِهِمْ, and يُجَدُّونَ بهم, <b><i><FONT COLOR="DarkOliveGreen"> (Az, TA,) </FONT></i></b> meaning <b><i><FONT COLOR="DarkBlue">They become possessed of good fortune, and riches,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">competence,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sufficiency.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L in art. جد.) </FONT></i></b>
حظآء	حِظَآءٌ and حِظَّآءٌ: see حَظٌّ.
حظار	حِظَارٌ <b><i><FONT COLOR="DarkOliveGreen"> (Sh, T, K) </FONT></i></b> and حَظَارٌ <b><i><FONT COLOR="DarkOliveGreen"> (T, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> حَائِطٌ [<b><i><FONT COLOR="DarkBlue">A wall,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">wall of enclosure,</FONT></i></b> &amp;c.]: <b><i><FONT COLOR="DarkOliveGreen"> (Sh, T, K:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">anything intervening between a person and a thing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">between two things, and forming a barrier, and obstruction, a partition,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a fence.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> See also the next paragraph, in two places.
حظال	حَظَّالٌ : see حَظِلٌ.
حظة	حِظَةٌ : see حُظْوَةٌ.
حظر	حَظِرٌ <b><i><FONT COLOR="DarkBlue">Trees with which a</FONT></i></b> حَظِيرَة <b><i><FONT COLOR="DarkBlue">is made.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">Fresh thorns.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> وَقَعَ فِى الحَظِرِ الرَّطْبِ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He fell into that to which he was not equal,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> is a prov., originating from the fact of the Arabs' collecting fresh thorns, and making of them enclosures, into which a man sometimes falls so that he becomes caught therein. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And جَآءَ بِالحَظِرِ الرَّطْبِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He came with,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">brought, a large number of cattle, and of men:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an odious lie:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">calumny,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">slander,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">falsehood:</FONT></i></b>] is said of a calumniator, or slanderer, and liar, who kindles by his calumnies the fire of enmity, and makes it to burn up. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> And أَوْقَدَ فِى الحَظِرِ الرَّطْبِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He uttered calumny,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">slander:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he went about with calumny,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">slander, and foul conduct.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
حظر	حَظَّرَ [حظّر, inf. n. تَحْظِيرٌ, app. signifies <b><i><FONT COLOR="DarkBlue">He made a limit of separation,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the like.</FONT></i></b> For] زَمَنُ التَّحْظِيرِ <b><i><FONT COLOR="DarkOliveGreen"> (used as an era, Mgh) </FONT></i></b> points to what 'Omar did, in dividing Wádi―l―Kurà among the Muslims and Benoo―'Odhrah, after the expulsion of the Jews: <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, K, TA:) </FONT></i></b> as though he assigned to every one a limit of separation. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
حظره	حَظَرَهُ , <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K,) </FONT></i></b> and حَظَرَ عَلَيْهِ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> aor. حَظُرَ , <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> inf. n. حَظْرٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Msb) </FONT></i></b> and حِظَارٌ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He forbade it; prohibited it; interdicted it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Msb, K.) </FONT></i></b> The Arabs say, لَا حِظَارَ عَلَى الأَسْمَآءِ <b><i><FONT COLOR="DarkBlue">There is no prohibition against names;</FONT></i></b> i. e., no one is forbidden to be named, or to name himself, as he pleases. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> حَظَرَ الشَّىْءَ عَلَيْهِ <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (anything intervening) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">debarred the thing from him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> And حُظِرَ عَلَيْهِ كَذَا <b><i><FONT COLOR="DarkBlue">Such a thing was debarred from him,</FONT></i></b> by something intervening. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> Also حَظَرَهُ, <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K,) </FONT></i></b> inf. n. حَظْرٌ, <b><i><FONT COLOR="DarkOliveGreen"> (Mgh,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He took it to,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">for, himself;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb, K, TA;) </FONT></i></b> as though he withheld it from others. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> And حَظَرَ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> aor. حَظُرَ , inf. n. حَظْرٌ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He confined cattle in a</FONT></i></b> حَظِيرَة. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> And حَظَرَ عَلَى نَعَمِهِ <b><i><FONT COLOR="DarkBlue">He confined his cattle in a</FONT></i></b> حَظَار. <b><i><FONT COLOR="DarkOliveGreen"> (Az.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> And حَظَرَ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> [aor. app. as above,] inf. n. حَظْرٌ; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> ↓ احتظر ; <b><i><FONT COLOR="DarkOliveGreen"> (A, Msb, K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He made a</FONT></i></b> حَظِيرَة: <b><i><FONT COLOR="DarkOliveGreen"> (A, Msb, K:) </FONT></i></b> or the former, <b><i><FONT COLOR="DarkOliveGreen"> (Mgh,) </FONT></i></b> or ↓ احظر inf. n. إِحْظَارٌ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he made a</FONT></i></b> حظيرة <b><i><FONT COLOR="DarkBlue">for another:</FONT></i></b> and ↓ احتظر <b><i><FONT COLOR="DarkBlue">he made a</FONT></i></b> حظيرة <b><i><FONT COLOR="DarkBlue">for himself.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, TA.) </FONT></i></b>
حظل	حَظِلٌ A <b><i><FONT COLOR="DarkBlue">parsimonious</FONT></i></b> man, <b><i><FONT COLOR="DarkBlue">who reckons with his family,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">calls them to account, for what he expends upon them;</FONT></i></b> as also ↓ حَظَّالٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, M, Sgh, K) </FONT></i></b> and ↓ حَظُولٌ : <b><i><FONT COLOR="DarkOliveGreen"> (M, K:) </FONT></i></b> which last also signifies [simply] <b><i><FONT COLOR="DarkBlue">niggardly,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">avaricious.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> A camel <b><i><FONT COLOR="DarkBlue">eating much of</FONT></i></b> حَنْظَل [or <b><i><FONT COLOR="DarkBlue">colocynths</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">that eats</FONT></i></b> حنظل: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">that pastures upon</FONT></i></b> حنظل, <b><i><FONT COLOR="DarkBlue">and becomes sick in consequence thereof:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AHn, TA:) </FONT></i></b> but it is seldom that he eats them: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> pl. حَظَالَى. <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b>
حظلان	حِظْلَانٌ The <b><i><FONT COLOR="DarkBlue">quality of parsimony, and reckoning with one's family,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">calling them to account, for what one expends upon them.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b>
حظله	حَظَلَهُ , <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> or حَظَلَ عَلَيْهِ, <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA,) </FONT></i></b> aor. حَظُلَ <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K) </FONT></i></b> and حَظِلَ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> inf. n. حَظْلٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K) </FONT></i></b> and حِظْلَانٌ and حَظَلَانٌ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He forbade, prohibited,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">interdicted, him,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K, TA,) </FONT></i></b> like حَظَرَهُ, <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA, *) </FONT></i></b> or particularly <b><i><FONT COLOR="DarkOliveGreen"> (TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">from free action, and motion,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and walking,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">walking out,</FONT></i></b>] or <b><i><FONT COLOR="DarkBlue">somewhat from walking.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> حَظْلٌ also signifies A man's <b><i><FONT COLOR="DarkBlue">regarding</FONT></i></b> his wife <b><i><FONT COLOR="DarkBlue">with jealousy, and forbidding</FONT></i></b> her, or <b><i><FONT COLOR="DarkBlue">preventing</FONT></i></b> her, <b><i><FONT COLOR="DarkBlue">from free action, and from walking</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">out</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and يَحْظُلُ, <b><i><FONT COLOR="DarkBlue">he straitens, and withholds, restrains,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">debars:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Fr, IAar, TA:) </FONT></i></b> or يَحْظُلُهَا, <b><i><FONT COLOR="DarkBlue">he prevents her,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">restrains her, from appearing</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">in public</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> حَظَلَ المَشْىَ, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> aor. حَظُلَ , <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> inf. n. حَظَلَانٌ, <b><i><FONT COLOR="DarkBlue">He checked,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">restrained, somewhat of his walking:</FONT></i></b> and the inf. n. signifies the <b><i><FONT COLOR="DarkBlue">walking of him who is angry.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> El―Marrár Ibn―Munkidh says, وَحَشَوْتُ الغَيْظَ فِى أَضْلَاعِهِ فَهْوَ يَمْشِى حَظَلَانًا كَالنَّقِرْ [<b><i><FONT COLOR="DarkBlue">And I stuffed wrath within his ribs, so that he walks checking somewhat his pace, like the</FONT></i></b> نَقِر]; <b><i><FONT COLOR="DarkOliveGreen"> (ISk, S;) </FONT></i></b> i. e., like the <b><i><FONT COLOR="DarkBlue">ram that has a vein,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">nerve, twisted in his hock;</FONT></i></b> so that he somewhat checks his walk. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> حَظَلَ, aor. حَظُلَ , signifies also <b><i><FONT COLOR="DarkBlue">He walked on one side, by reason of some complaint:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Az, TA:) </FONT></i></b> and حَظَلَانٌ, a man's <b><i><FONT COLOR="DarkBlue">being lame.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> حَظِلَتْ, aor. حَظَلَ , <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> inf. n. حَظَلٌ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">She</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a ewe or a goat) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">limped,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">was slightly lame, and her colour changed, in consequence of a tumour in her udder:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K:) </FONT></i></b> or, said of a she―camel, and of a ewe or she―goat, <b><i><FONT COLOR="DarkBlue">her udder became swollen, and her milk became bad.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AHei, TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> حَظِلَ, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> aor. حَظَلَ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> inf. n. حَظَلٌ, <b><i><FONT COLOR="DarkOliveGreen"> (TK,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a camel) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">ate much of</FONT></i></b> حَنْظَل [or <b><i><FONT COLOR="DarkBlue">colocynths</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became sick from eating</FONT></i></b> حنظل: <b><i><FONT COLOR="DarkOliveGreen"> (AHei, TA:) </FONT></i></b> but seldom does he eat them. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
حظه ناقص وجده ناكص	حَظُّهُ نَاقِصٌ وَجَدُّهُ نَاكصٌ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">His lot,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">portion, is decreasing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">deficient, and his good fortune is receding</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b>
حظو	حَظْوٌ , or حِظْوٌ: see حُظْوَةٌ.
حظوة	حَظْوَةٌ : see حُظْوَةٌ. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> and ↓ حُظْوَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (K) and ↓ حِظْوَةٌ , (MF, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A small arrow,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a cubit in length,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">with which children play,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and with which they learn to shoot:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">any rod,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">twig, growing upon the stock</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (أَصْل) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of a tree, that has not yet become strong:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> pl. <b><i><FONT COLOR="DarkOliveGreen"> (in both senses, TA) </FONT></i></b> حِظَآءٌ and حَظَوَاتٌ. <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> The dim. ↓ حُظَيَّةٌ signifies <b><i><FONT COLOR="DarkBlue">Such an arrow having no head:</FONT></i></b> the pl. is حُظَيَّاتٌ: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> and [hence,] إِحْدَي حُظَيَّاتِ لُقْمَانَ <b><i><FONT COLOR="DarkBlue">One of the</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">small headless</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">arrows of Lukmán,</FONT></i></b> the son of 'Ád, is a prov., applied to him who is known for evil conduct, and from whom proceeds <b><i><FONT COLOR="DarkOliveGreen"> (S, K) </FONT></i></b> something, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or some good act. <b><i><FONT COLOR="DarkOliveGreen"> (K. [See Freytag's Arab. Prov. i. 52.]) </FONT></i></b>
حظوة	حُظْوَةٌ and ↓ حِظْوَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (K) and ↓ حَظْوَةٌ (Th, MF) </FONT></i></b> and ↓ حِظَةٌ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> [all, except the third, said to be inf. ns. of حَظِىَ and حَظِيَتْ, <b><i><FONT COLOR="DarkBlue">A state of fortunateness</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">happiness; nearness to the heart; a state of favour, of being beloved,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of being in high estimation;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (see 1;) </FONT></i></b>] <b><i><FONT COLOR="DarkBlue">high rank</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">standing, in the estimation of another</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">others;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA;) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">ideal nearness:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rank, station,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dignity, and advancement in the favour of a man of power</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">authority, and the like:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">a good share of the means of subsistence:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> pl. حِظًا and حِظَآءٌ: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> and ↓ حِظًى [or حِظًا] signifies the <b><i><FONT COLOR="DarkBlue">same as</FONT></i></b> حظوة; <b><i><FONT COLOR="DarkOliveGreen"> (IAmb, TA;) </FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">same as</FONT></i></b> ↓ حَظْوٌ , <b><i><FONT COLOR="DarkOliveGreen"> (so in some copies of the K, in art. حظى,) </FONT></i></b> or ↓ حِظْوٌ , <b><i><FONT COLOR="DarkOliveGreen"> (so in other copies of the K and in the TA,) </FONT></i></b> mentioned by Sgh, on the authority of Fr, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> i. e. the <b><i><FONT COLOR="DarkBlue">same as</FONT></i></b> حَظٌّ [<b><i><FONT COLOR="DarkBlue">good fortune,</FONT></i></b> &amp;c.]: <b><i><FONT COLOR="DarkOliveGreen"> (Ibn―Buzurj, K:) </FONT></i></b> pl. أَحْظٍ, and pl. pl. أَحْاظٍ. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> Accord. to AZ, one says, إِنَّهُ لَذُو حُظْوَةٍ فِيهِنَّ and عِنْدَهُنَّ [<b><i><FONT COLOR="DarkBlue">Verily he is a possessor of fortunateness,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">among them</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">in their estimation;</FONT></i></b> i. e., among those women and in the estimation of those women]; and he adds that one does not say this except in relation to a state subsisting between men and women: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and the mullà 'Alee, in his “ Námoos, ” [an Expos. of the Kámoos,] says that حظوة seems to apply peculiarly to the case of a woman, as it does in the common conventional language: but it is of common application, agreeably with the explanations in the K, as is expressly asserted on the authority of Th and others. <b><i><FONT COLOR="DarkOliveGreen"> (MF.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See also حَظْوَةٌ.
حظوة	حِظْوَةٌ : see حُظْوَةٌ: <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> and see also حَظْوَةٌ.
حظول	حَظُولٌ : see حَظِلٌ. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also A ewe, or she―goat, <b><i><FONT COLOR="DarkBlue">that limps,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">is slightly lame, and changed in colour, in consequence of a tumour in her udder:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, TA:) </FONT></i></b> or a she―camel, and a ewe or she―goat, <b><i><FONT COLOR="DarkBlue">having her udder swollen, and her milk bad.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AHei, TA.) </FONT></i></b>
حظى	حَظِىٌّ part. n. of حَظِىَ, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">Fortunate</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">happy,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">in favour with,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">beloved by, and in high estimation with, others;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, * Msb, TA; *) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">occupying a high place</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rank</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">in the estimation of another</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">others</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (S, TA;) </FONT></i></b> and ↓ حَظٍ signifies the same: <b><i><FONT COLOR="DarkOliveGreen"> (Har p. 623:) </FONT></i></b> fem. ↓ حَظِيَّةٌ , <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K,) </FONT></i></b> applied to a woman <b><i><FONT COLOR="DarkBlue">in favour with,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">beloved by, and in high estimation with, her husband;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> pl. حَظَايَا. <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b> You say, ↓ هِىَ حَظِيَّتِى [<b><i><FONT COLOR="DarkBlue">She is my favourite</FONT></i></b>], and إِحْدَيِ حَظَايَايَ [<b><i><FONT COLOR="DarkBlue">one of my favourites</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b> For حَظِيَّةٌ, the vulgar say, erroneously, ↓ مَحْظِيَّة ; [meaning thereby <b><i><FONT COLOR="DarkBlue">A concubine;</FONT></i></b> in which sense حَظِيَّةٌ is used by late writers;] and making the pl. مَحَاظِى, which is also wrong. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> Hence the prov., فَلَا أَلِيَّةً ↓ إِلَّا حَظِيَّةً , <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA,) </FONT></i></b> explained in art. الو. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> الحَظِىُّ also is applied to <b><i><FONT COLOR="DarkBlue">The eighth of the horses that are started together in a race.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ham p. 46.) </FONT></i></b>
حظى	حَظِّىٌّ , or حَظِىٌّ: see what next follows.
حظى	حِظًى , or حِظًا; see حُظْوَةٌ.
حظيا	حُظَيَّا <b><i><FONT COLOR="DarkBlue">A certain gentle,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">leisurely, manner of going.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
حظية	حَظِيَّةٌ : see what next precedes, in three places.
حظية	حُظَيَّةٌ : see حَظْوَةٌ.
حظيت عند زوجها	حَظِيَتْ عِنْدَ زَوْجِهَا , <b><i><FONT COLOR="DarkOliveGreen"> (S, K, * TA,) </FONT></i></b> aor. حَظَوَ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> inf. n. حُظْوَةٌ and حِظْوَةٌ and حِظَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">She was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, fortunate,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">happy, with her husband; near to his heart; in favour with him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">beloved by him;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA;) </FONT></i></b> as also ↓ احتظت : and حَظِىَ هُوَ عِنْدَهَا [<b><i><FONT COLOR="DarkBlue">he was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, fortunate,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">happy, with her;</FONT></i></b> &amp;c.]; as also ↓ احتظى . <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA.) </FONT></i></b> And حَظِىَ عِنْدَ النَّاسِ, aor. and inf. n. as above, <b><i><FONT COLOR="DarkBlue">He was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, in favour with,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">beloved by, and in high estimation with, the people,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">men.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> And حَظِىَ عِنْدَ الأَمِيرِ and بِهِ ↓ احتظى [<b><i><FONT COLOR="DarkBlue">He was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, in favour, and high estimation,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an occupant of a high place, with the prince,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">commander:</FONT></i></b>] both signify the same. <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b> And حَظِىَ بِكَذَا <b><i><FONT COLOR="DarkBlue">He was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, fortunate by means of such a thing.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (MA.) </FONT></i></b> [In the vulgar dial., <b><i><FONT COLOR="DarkBlue">He acquired,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">obtained, such a thing.</FONT></i></b>] <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> حَظَا, aor. يَحْظُو, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> inf. n. حَظْوٌ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He went in a gentle,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">leisurely, manner, such as is termed</FONT></i></b> حُظَيَّا. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
حظيرة	حَظِيرَةٌ <b><i><FONT COLOR="DarkBlue">An enclosure</FONT></i></b> of a thing, <b><i><FONT COLOR="DarkBlue">of wood,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of canes</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">reeds:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">a kind of pen</FONT></i></b>:] <b><i><FONT COLOR="DarkBlue">an enclosure for camels,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">made of trees, to protect them from the cold and wind;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> as also ↓ حِظَارٌ : <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">an enclosure for sheep or goats, &amp;c., made of trees, to confine and protect them:</FONT></i></b> pl. حَظَائِرُ and حِظَارٌ: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> Az heard the Arabs apply the term ↓ حَظَارٌ , with fet―h [to the ح, to <b><i><FONT COLOR="DarkBlue">a wall made of trees placed one upon another to form a protection for camels or sheep or goats from the cold of the north wind in winter.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> The pl. حَظَائرُ is met. applied, by the poet El―Marrár Ibn―Munkidh, to <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">Enclosures of</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">palm―trees.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [Hence,] حَظِيرَةٌ القُدْسِ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Paradise:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> occurring in a trad. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And هَوَ نَكِدُ الحَظِيرَةِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He is a person of little good,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of no good:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">niggardly, tenacious, penurious,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">avaricious.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">A place in which dates are dried:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> of the dial. of Nejd: as also حَضِيرَةٌ and حَصِيرَةٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
حظيظ	حَظِيظٌ and ↓ حَظٌّ <b><i><FONT COLOR="DarkOliveGreen"> (S, K) </FONT></i></b> and ↓ حَظِّىٌّ , as a relative n., accord. to [most of] the copies of the K, or as a defective word, [i. e. ↓ حَظِىٌّ , with a single ظ, as we find it in the CK,] accord. to Az, who says that it is originally حَظٌّ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> and ↓ مَحْظُوظٌ , <b><i><FONT COLOR="DarkOliveGreen"> (AA, S, Msb, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Fortunate;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">possessed of good fortune;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">possessing a good share</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (حَظٌّ) </FONT></i></b> <b><i><FONT COLOR="DarkBlue"> of the means of subsistence:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or the first, accord. to Fr, <b><i><FONT COLOR="DarkBlue">possessing competence,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sufficiency;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rich,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">wealthy,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">opulent:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> the pl. [accord. to analogy of حَظِيظٌ] is أَحِظَّآءُ. <b><i><FONT COLOR="DarkOliveGreen"> (So in the L: [in the TA written أَحْظَآء, which I think a mistake, though it seems to be there implied that it is pl. of حَظٌّ, and if so, we must suppose it to be originally أَحْظَاظٌ, like as حِظَآءٌ, a pl. of the subst. حَظٌّ, if correct, is originally حِظَاظٌ.]) </FONT></i></b>
حف	حَفٍ , applied to a man, <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb, K,) </FONT></i></b> and a camel, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> and a horse or the like, <b><i><FONT COLOR="DarkOliveGreen"> (Zj, S, K, Ham p. 476,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Having his foot,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb, K,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hoof,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Zj, S, K, Ham,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">attenuated</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">in the sole</FONT></i></b>], <b><i><FONT COLOR="DarkOliveGreen"> (Zj, S, Mgh, Msb, K,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">chafed, abraded,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">worn,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ham, PS,) </FONT></i></b> by much walking or treading or travel; <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb, Ham;) </FONT></i></b> as also ↓ حَافٍ . <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
حف	حَفٌّ <b><i><FONT COLOR="DarkBlue">Going round about, circuiting, compassing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">surrounding.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K.) </FONT></i></b> It is said in the Kur [xxxix. last verse], وَتَرَي المَلَائِكَةَ حَافِّينَ مِنْ حَوْلِ العَرْشِ <b><i><FONT COLOR="DarkOliveGreen"> (Zj, S, K *) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">And thou shalt see the angels surrounding the</FONT></i></b> عرش: <b><i><FONT COLOR="DarkOliveGreen"> (Zj, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">surrounding the sides thereof:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Sgh, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">going round about on either side thereof.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Er―Rághib, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> مَا لَهُ حَافٌّ وَلَا رَافٌّ: see 1. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> سَوِيقٌ حَافٌّ [<b><i><FONT COLOR="DarkBlue">Meal of parched barley</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">not moistened with water</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">with clarified butter</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the like.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth, K.) </FONT></i></b> [خُبْزٌ حَافٌّ, in the present day, means <b><i><FONT COLOR="DarkBlue">Dry bread;</FONT></i></b> i. e. <b><i><FONT COLOR="DarkBlue">bread without anything savoury.</FONT></i></b>] And هُوَحَافُّ المَطْعَم <b><i><FONT COLOR="DarkBlue">He is one whose food is dry.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> See also حَافٌ, in art. حوف.
حف	حَفٌّ : see حَفَّةٌ, in three places. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [It is said, accord. to the KL, to signify also <b><i><FONT COLOR="DarkBlue">What is called in Persian</FONT></i></b> زين كوهه, app. meaning <b><i><FONT COLOR="DarkBlue">a saddlebow:</FONT></i></b> but this signification, if correct, is probably post―classical.] <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also, and ↓ حَفَفٌ and ↓ حِفَافٌ , <b><i><FONT COLOR="DarkBlue">A time,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">season:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> أَثَرٌ [<b><i><FONT COLOR="DarkBlue">a track,</FONT></i></b> &amp;c.]. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> You say, جَآءَ عَلَى حَفِّ ذٰلِكَ, and ↓ حَفَفِهِ , and ↓ حِفَافِهِ , <b><i><FONT COLOR="DarkOliveGreen"> (L, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, came in the time,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">season, of that:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L:) </FONT></i></b> or the meaning is عَلَى أَثَرِهِ [lit. <b><i><FONT COLOR="DarkBlue">in the track thereof;</FONT></i></b> and hence, <b><i><FONT COLOR="DarkBlue">after,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">near after, that</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> فُلَانٌ حَفٌّ بِنَفْسِهِ <b><i><FONT COLOR="DarkBlue">Such a one is busied with,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">anxious about, himself.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
حف3	حَفَّ3َ see 1, in two places: <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> see also 4. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also حفّف, inf. n. تَحْفِيفٌ, <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was in a state of embarrassment,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">distress, and his property became little:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA:) </FONT></i></b> from حَفَّتِ الأَرْضُ “ the earth, or land, dried up. ” <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> حفّف وَجْهُهُ occurs in a trad. [app. in the same sense]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
حفآء	حِفَآءٌ : see حِفْوَةٌ.
حفا	حَفًا : see حِفْوَةٌ.
حفاث	حُفَّاثٌ <b><i><FONT COLOR="DarkBlue">A certain kind of serpent, that blows, but does not hurt:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a kind of serpent larger than that called</FONT></i></b> حَفِثٌ, <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">speckled with black and white, party―coloured; that eats herbs,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dry pasture, and threatens, but does not hurt any one:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or, accord. to Sh, <b><i><FONT COLOR="DarkBlue">a bulky serpent, with a large head, red, speckled with white and black, resembling that called</FONT></i></b> الأَسْوَدُ, <b><i><FONT COLOR="DarkBlue">but not the same as this latter; if one irritate it, its jugular vein becomes distended:</FONT></i></b> accord. to ISh, it is <b><i><FONT COLOR="DarkBlue">larger than that called</FONT></i></b> الأَرْقَمُ, <b><i><FONT COLOR="DarkBlue">but is speckled with black and white in the same manner as this latter:</FONT></i></b> pl. حَفَافِيثُ. <b><i><FONT COLOR="DarkOliveGreen"> (Az, TA.) </FONT></i></b> [Hence,] اِحْرَنْفَشَ حُفَّاثُهُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">His external jugular veins</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (أَوْدَاجُهُ [likened to serpents]) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">became distended by rage,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">anger.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> حفد
حفاثية	حَفَاثِيَةٌ <b><i><FONT COLOR="DarkBlue">Big, bulky,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">corpulent.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
حفاد	حَفَّادٌ A camel <b><i><FONT COLOR="DarkBlue">that goes quickly, with a continuous course</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pace.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b>
حفار	حَفَّارٌ <b><i><FONT COLOR="DarkBlue">A grave―digger.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
حفاف	حِفَافٌ A <b><i><FONT COLOR="DarkBlue">side</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K) </FONT></i></b> of a thing; حِفَافَا شَىْءٍ signifying <b><i><FONT COLOR="DarkBlue">the two sides of a thing:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> pl. أَحفَّةٌ. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">A border</FONT></i></b> of hair <b><i><FONT COLOR="DarkBlue">remaining around the head of one who has become bald:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K: *) </FONT></i></b> pl. as above. <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> Dhu―r―Rummeh says, <b><i><FONT COLOR="DarkOliveGreen"> (S, TA,) </FONT></i></b> describing bowls [of food], <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> لَهُنَّ أِذَا أَصْبَحْنَ مِنْهُمْ أَحِفَّةٌ وَحِينَ يَرَوْنَ اللَّيْلَ أَقْبَلَ جَائِيَا meaning <b><i><FONT COLOR="DarkBlue">They,</FONT></i></b> i. e. the bowls, <b><i><FONT COLOR="DarkBlue">have a party of them surrounding them</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">when they are</FONT></i></b> set <b><i><FONT COLOR="DarkBlue">in the beginning of the day, and when they see the night, that it has advanced, coming on</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b> And you say, قَوْمُهُ أَحِفَّةٌ بِهِ <b><i><FONT COLOR="DarkBlue">His people are surrounding him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> حِفَافُ الرَّمْلِ <b><i><FONT COLOR="DarkBlue">The place where the sand ends:</FONT></i></b> pl. as above. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> كَانَ الطَّعَامُ حِفَافَ مَا أَكَلُوا <b><i><FONT COLOR="DarkBlue">The food was proportionate to what they ate.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> See also حَفٌّ, in two places.
حفافة	حُفَافَةٌ <b><i><FONT COLOR="DarkBlue">Hair plucked out:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">what has fallen of hair plucked out.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">Remains of straw, and of</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">the trefoil,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dry trefoil, called</FONT></i></b>] قَتّ. <b><i><FONT COLOR="DarkOliveGreen"> (Ibn―'Abbád, K.) </FONT></i></b>
حفال	حُفَالٌ Milk <b><i><FONT COLOR="DarkBlue">collected.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">A great company.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, K.) </FONT></i></b>
حفالة	حُفَالَةٌ The <b><i><FONT COLOR="DarkBlue">bad,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">vile,</FONT></i></b> of anything: <b><i><FONT COLOR="DarkOliveGreen"> (As, S:) </FONT></i></b> of wheat, <b><i><FONT COLOR="DarkBlue">what comes forth and is thrown away;</FONT></i></b> [like حُثَالَةٌ;] <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> and ↓ حِفْلٌ [in like manner] signifies the حُثَالَة of wheat: <b><i><FONT COLOR="DarkOliveGreen"> (AA, TA:) </FONT></i></b> also, the former, <b><i><FONT COLOR="DarkBlue">what is thin,</FONT></i></b> of the dregs of oil <b><i><FONT COLOR="DarkOliveGreen"> (K, TA) </FONT></i></b> and perfume, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> and of the froth of milk: <b><i><FONT COLOR="DarkOliveGreen"> (CK:) </FONT></i></b> or it signifies also the <b><i><FONT COLOR="DarkBlue">froth</FONT></i></b> of milk: <b><i><FONT COLOR="DarkOliveGreen"> (ISd, K, TA:) </FONT></i></b> and the <b><i><FONT COLOR="DarkBlue">worthless</FONT></i></b> of mankind; <b><i><FONT COLOR="DarkBlue">those in whom is no good;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (As, S;) </FONT></i></b> like حُثَالَةٌ; <b><i><FONT COLOR="DarkOliveGreen"> (As, S, K;) </FONT></i></b> as in the saying هُوَ مِنْ حُفَالَتِهِمْ [<b><i><FONT COLOR="DarkBlue">He is of the worthless of them</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (As. S.) </FONT></i></b>
حفان	حَفَّانٌ A <b><i><FONT COLOR="DarkBlue">full</FONT></i></b> vessel: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or a vessel <b><i><FONT COLOR="DarkBlue">nearly filled to</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">the top of</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">each side:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or a vessel <b><i><FONT COLOR="DarkBlue">of which the contents, measured therein, reach to</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">the top of</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">each side.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> The <b><i><FONT COLOR="DarkBlue">young ones</FONT></i></b> of an ostrich; <b><i><FONT COLOR="DarkBlue">male</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">female:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> or, accord. to ISd, <b><i><FONT COLOR="DarkBlue">females</FONT></i></b> only: <b><i><FONT COLOR="DarkOliveGreen"> (MF, TA:) </FONT></i></b> n. un. with ة. <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> The <b><i><FONT COLOR="DarkBlue">feathers,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">plumage,</FONT></i></b> of the ostrich. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> The <b><i><FONT COLOR="DarkBlue">young ones</FONT></i></b> of camels: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> sometimes these are thus termed: <b><i><FONT COLOR="DarkOliveGreen"> (S in art. حفن:) </FONT></i></b> [app. as being likened to those of the ostrich:] or <b><i><FONT COLOR="DarkBlue">such camels as are under</FONT></i></b> [i. e. <b><i><FONT COLOR="DarkBlue">younger than</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">those termed</FONT></i></b> حِقَاق: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> n. un., applied to a male and a female, as above. <b><i><FONT COLOR="DarkOliveGreen"> (S in art. حفن.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> <b><i><FONT COLOR="DarkBlue">Servants:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> as though likened to the young ones of the ostrich. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
حفان	حَفَّانٌ , n. un. with ة, belongs to art. حف, q. v. <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b>
حفاية	حِفَايَةٌ : see حِفْوَةٌ.
حفة	حَفَّةٌ <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> مِنْوَالٌ; i. e. The <b><i><FONT COLOR="DarkBlue">web―beam of a loom;</FONT></i></b> the <b><i><FONT COLOR="DarkBlue">wooden thing</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">roller</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">upon which the weaver winds the web,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">piece of cloth</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">as it is woven</FONT></i></b>]: ↓ حَفٌّ signifying the مِنْسَج [which generally means the <b><i><FONT COLOR="DarkBlue">weaver's loom;</FONT></i></b> but explained in the TK as meaning here the <b><i><FONT COLOR="DarkBlue">stay of a weaver's loom;</FONT></i></b> in the KL, said to be <b><i><FONT COLOR="DarkBlue">what is called in Persian</FONT></i></b> كار چوب, but this is the حَفَّة, to which the same explanation is assigned in the KL]: <b><i><FONT COLOR="DarkOliveGreen"> (S, K: *) </FONT></i></b> so accord. to As: [for] Aboo―Sa'eed [i. e. As] says, the حَفَّة is the مِنْوَال; and it should not be called the ↓ حَفّ ; for the حَفّ is the مِنْسَج: <b><i><FONT COLOR="DarkOliveGreen"> (S, O:) </FONT></i></b> [the former is also applied to the <b><i><FONT COLOR="DarkBlue">yarnbeam, upon which the yarn is rolled:</FONT></i></b> see نِيرٌ:] in the L, it is said that the حَفَّة of the weaver is the <b><i><FONT COLOR="DarkBlue">wide piece of wood with which he arranges the woof between</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">the threads of</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">the warp:</FONT></i></b> or, as some say, the <b><i><FONT COLOR="DarkBlue">three canes:</FONT></i></b> and some say that it is ↓ حِفَّةٌ , with kesr: and it is said to be the <b><i><FONT COLOR="DarkBlue">thing with which the weaver strikes, like a sword:</FONT></i></b> and the ↓ حَفّ is the <b><i><FONT COLOR="DarkBlue">cane that comes and goes</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">goes to and fro;</FONT></i></b> app. meaning the <b><i><FONT COLOR="DarkBlue">shuttle</FONT></i></b>]: Az says, thus it is with the Arabs: and its pl. [the pl. of حَفٌّ] is حُفُوفٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> One says, مَا أَنْتَ بِحَفَّةٍ وَلَا نِيرَةٍ [<b><i><FONT COLOR="DarkBlue">Thou art neither a</FONT></i></b> حفَة <b><i><FONT COLOR="DarkBlue">nor a</FONT></i></b> نيرَة]; the نيرة being the transverse piece of wood: alluding to him who neither profits nor harms; meaning that he is good for nothing. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [See also a similar saying voce نِيرٌ.] <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">What camels have eaten,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">obtained,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (اِحْتَفَّتْ,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of herbage.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also حَفَفٌ.
حفة	حِفَّةٌ : see حَفَّةٌ.
حفث	حَفِثٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, K) </FONT></i></b> and حِفْثٌ and ↓ حَفِثَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (K) [<b><i><FONT COLOR="DarkBlue">A certain portion</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">appertenance</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">of the stomach of a ruminant animal, that which has</FONT></i></b> طَرَائِق [meaning either <b><i><FONT COLOR="DarkBlue">furrows</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">streaks,</FONT></i></b> but more probably the former], <b><i><FONT COLOR="DarkBlue">as though it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">they,</FONT></i></b> (كَأَنَّهَا,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">were the coverings</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (أَطْبَاق) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of the feces in the stomach:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Az, L:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">that</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">part</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">which has coverings</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (أَطْبَاق [or probably this signifies here <b><i><FONT COLOR="DarkBlue">folds, one above another,</FONT></i></b>]) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">at the lower part of the stomach of a ruminant, towards the side of the latter, from which the feces of the stomach never pass forth:</FONT></i></b> [app. meaning the <b><i><FONT COLOR="DarkBlue">third stomach,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">omasum;</FONT></i></b> commonly called the <b><i><FONT COLOR="DarkBlue">manyplies,</FONT></i></b> because of its many plies, or folds, and strata super strata; and by some, the <b><i><FONT COLOR="DarkBlue">millet;</FONT></i></b> from which the food, being already ruminated, does not pass out again to the mouth, as it does from the first and second stomachs:] it pertains to the camel, and to the sheep and goat, and oxen; or, accord. to IAar, [only] to the sheep and goat: <b><i><FONT COLOR="DarkOliveGreen"> (L:) </FONT></i></b> the حَفث <b><i><FONT COLOR="DarkBlue">of the stomach of a ruminant;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> قِبَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> or قِبَةٌ: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">that which is with the stomach of a ruminant, and which resembles it:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, TA:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">or that which has</FONT></i></b> طَرَائِق, <b><i><FONT COLOR="DarkBlue">by the side of which is the</FONT></i></b> قبة, another thing, which has not طرائق: it is called حَفِثٌ and حَثِفٌ and حِفْثٌ and حِثْفٌ and فَحِثٌ and, as some say, فِثْحٌ and ثِحْفٌ: <b><i><FONT COLOR="DarkOliveGreen"> (AA, TA:) </FONT></i></b> pl. أَحْفَاثٌ. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also the first, <b><i><FONT COLOR="DarkBlue">A certain great kind of serpent, resembling a</FONT></i></b> جِرَاب [or <b><i><FONT COLOR="DarkBlue">traveller's provision―bag</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
حفثة	حَفِثَةٌ : see above.
حفحف	حَفْحَفَ : see 1, last sentence but one. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, straitened in his means of subsistence.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, K, TA.) </FONT></i></b>
حفحفة	حَفْحَفَةٌ [inf. n. of حَفْحَفَ]. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See فَهَرَ.
حفد	حَفَدٌ <b><i><FONT COLOR="DarkBlue">A pace less quick than that termed</FONT></i></b> خَبَبٌ <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> [See 1.] <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See also حَافِدٌ.
حفد	حَفَدَ , [aor. حَفِدَ , as appears from what follows,] inf. n. حَفْدٌ and حَفَدَانٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, A) </FONT></i></b> and حُفُودٌ, <b><i><FONT COLOR="DarkOliveGreen"> (A,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a camel, S, A, and an ostrich, S) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was quick,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">went quickly;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was continuous in his course</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pace:</FONT></i></b> and some say that ↓ احفد is syn. with حَفَدَ, meaning <b><i><FONT COLOR="DarkBlue">he went quickly:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> accord. to A'Obeyd, احفد, said of an ostrich, is syn. with حَفَدَ, inf. n. حَفْدٌ: and it is said that حَفَدَ, inf. n. حَفَدَانٌ, signifies <b><i><FONT COLOR="DarkBlue">he went a pace such as is termed</FONT></i></b> خَبَبٌ, <b><i><FONT COLOR="DarkBlue">quicker than that of walking:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L:) </FONT></i></b> or حَفَدَ, inf. n. حَفْدٌ <b><i><FONT COLOR="DarkOliveGreen"> (TA) </FONT></i></b> and حَفَدٌ and حَفَدَانٌ; and ↓ احفد , inf. n. إِحْفَادٌ; <b><i><FONT COLOR="DarkBlue">he went a pace less quick than that termed</FONT></i></b> خَبَبٌ. <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And حَفَدَ, <b><i><FONT COLOR="DarkOliveGreen"> (A, L, Msb, K,) </FONT></i></b> aor. حَفِدَ , <b><i><FONT COLOR="DarkOliveGreen"> (L, Mgh, Msb, K,) </FONT></i></b> inf. n. حَفْدٌ <b><i><FONT COLOR="DarkOliveGreen"> (T, S, Mgh, Msb, K) </FONT></i></b> and حَفَدَانٌ; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> and ↓ احفد , inf. n. إِحفَادٌ; <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> and ↓ احتفد ; <b><i><FONT COLOR="DarkOliveGreen"> (A, K;) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He was quick</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Msb) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in an affair, and active, agile,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">prompt, in performing it:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he was quick in service:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he was active, agile,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">prompt, in work;</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">quick:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he was he was active, agile,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">prompt,</FONT></i></b> in service and in work: <b><i><FONT COLOR="DarkOliveGreen"> (T:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he was quick</FONT></i></b> therein. <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> Hence, <b><i><FONT COLOR="DarkOliveGreen"> (Mgh,) </FONT></i></b> وَإِلَيْكَ نَسْعَى وَنَحْفِدُ, <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, * L, Msb,) </FONT></i></b> in a form of supplication, <b><i><FONT COLOR="DarkOliveGreen"> (S, L, Msb,) </FONT></i></b> which is uttered standing, termed دُعَآءُ القُنُوتِ, means <b><i><FONT COLOR="DarkBlue">And we are quick in working for Thee and in serving Thee:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">quick to obey Thee:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">we work for Thee by obeying Thee:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh:) </FONT></i></b> [for] <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> حَفَدَ, <b><i><FONT COLOR="DarkOliveGreen"> (A, L, Msb, K,) </FONT></i></b> aor. حَفِدَ , <b><i><FONT COLOR="DarkOliveGreen"> (L,) </FONT></i></b> inf. n. حَفْدٌ, <b><i><FONT COLOR="DarkOliveGreen"> (L, Msb,) </FONT></i></b> also signifies <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He served</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, L, Msb, K) </FONT></i></b> a person: <b><i><FONT COLOR="DarkOliveGreen"> (A:) </FONT></i></b> [I have marked this, and the significations explained in the second sentence above, as tropical on the authority of the A: but] accord. to A 'Obeyd, the primary signification of this verb is <b><i><FONT COLOR="DarkBlue">he served and worked.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b>
حفر	حَفَرٌ <b><i><FONT COLOR="DarkBlue">A well that is widened</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">beyond. measure;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> as also ↓ حَفْرٌ <b><i><FONT COLOR="DarkOliveGreen"> (K) and ↓ حَفِيرٌ and ↓ حَفيرَةٌ . (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also حَفيرٌ. <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> The <b><i><FONT COLOR="DarkBlue">earth that is taken forth from a hollow, cavity, pit, or the like, that is dug in the ground;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> like هَدَمٌ: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> [see also حَفِيرَةٌ:] or <b><i><FONT COLOR="DarkBlue">what is dug,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">excavated;</FONT></i></b> like عَدَدٌ and خَبَطٌ and نَفَضٌ in the senses of مَعْدُودٌ and مَخْبُوطٌ and مَنْفُوضٌ: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a place that is dug,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Az, S, Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">like a moat or well;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Az, Msb;) </FONT></i></b> as also ↓ حَفْرٌ : <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> pl. أَحْفَارٌ, <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K,) </FONT></i></b> and pl. pl. أَحَافِيرُ. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> See, again, حَفِيرٌ. <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> And see حَفْرٌ.
حفر	حَفَرَ , <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K, &amp;c.,) </FONT></i></b> aor. حَفِرَ , <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K,) </FONT></i></b> inf. n. حَفْرٌ, <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He dug, excavated,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hollowed out,</FONT></i></b> the ground, or earth; <b><i><FONT COLOR="DarkOliveGreen"> (KL, PS, &amp;c.;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he cleared out</FONT></i></b> a thing, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> as one does the ground; <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K;) </FONT></i></b> and a well; <b><i><FONT COLOR="DarkOliveGreen"> (the Lexicons passim;) </FONT></i></b> and a river; <b><i><FONT COLOR="DarkOliveGreen"> (A, Mgh;) </FONT></i></b> with a مِحْفَار; <b><i><FONT COLOR="DarkOliveGreen"> (A;) </FONT></i></b> or with an iron implement; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> and ↓ احتفر signifies the same. <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K.) </FONT></i></b> And حَفَرَ عَلَيْهِ, and حَفَرَهُ, and ↓ احتفرهُ , <b><i><FONT COLOR="DarkBlue">He dug for him,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (namely, a lizard of the kind called ضَبّ, or a jerboa,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">to fetch him forth.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [<b><i><FONT COLOR="DarkBlue">He burrowed.</FONT></i></b>] <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a torrent) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">furrowed</FONT></i></b> a valley. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> [See also 5.] <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Inivit</FONT></i></b> feminam: <b><i><FONT COLOR="DarkOliveGreen"> (IAar, Msb, K:) </FONT></i></b> the action being likened to that of a man digging a river. <b><i><FONT COLOR="DarkOliveGreen"> (IAar.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> .) <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> هٰذَا غَيْثٌ لَا يَحْفِرُهُ أَحَدٌ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">This is a rain of which no one knows the utmost extent.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b7―]</FONT></b> حَفَرَ ثَرَي زَيْدٍ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He searched into the affair,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">case, of Zeyd,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and became acquainted with it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b8―]</FONT></b> And حَفَرَ, <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K,) </FONT></i></b> aor. as above, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> and so the inf. n., <b><i><FONT COLOR="DarkOliveGreen"> (S, A,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, emaciated,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rendered lean:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">it</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a copious flow of milk, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">emaciated</FONT></i></b> a she―goat: <b><i><FONT COLOR="DarkOliveGreen"> (K, TA:) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a young camel) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">rendered</FONT></i></b> his mother <b><i><FONT COLOR="DarkBlue">flabby in flesh by much sucking.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> There is no pregnant animal that pregnancy does not emaciate, except the camel: <b><i><FONT COLOR="DarkOliveGreen"> (S, A:) </FONT></i></b> she fattens in pregnancy. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> حَفَرَ <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a child) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">shed his</FONT></i></b> رَوَاضِع [or <b><i><FONT COLOR="DarkBlue">milk―teeth</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> [See also 4.] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> حَفَرَتْ رَوَاضِعُ المُهْرِ, or حُفِرَتْ, <b><i><FONT COLOR="DarkOliveGreen"> (accord. to different copies of the A,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The milk―teeth of the colt became in a wabbling,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">loose, state, previously to their falling out;</FONT></i></b> because, when they have fallen out, their sockets become hollow. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> [See 4.] <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> حَفَرَتِ الأَسْنَانُ, aor. حَفِرَ , <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb, K,) </FONT></i></b> inf. n. حَفْرٌ; <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb;) </FONT></i></b> and حَفِرَت, aor. حَفَرَ , <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb, K,) </FONT></i></b> inf. n. حَفَرٌ, in the dial. of BenooAsad, <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb,) </FONT></i></b> and this is the worse of these two forms, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> and حَفْرٌ; <b><i><FONT COLOR="DarkOliveGreen"> (El―Wá'ee;) </FONT></i></b> and حُفِرَت; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The teeth became affected with what is termed</FONT></i></b> حَفْرٌ [q. v. infrà] or حَفَرٌ: <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became unsound:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh:) </FONT></i></b> and حَفَرَ فُوهُ and حَفِرَ <b><i><FONT COLOR="DarkBlue">his teeth cankered.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> IDrst says, in the Expos. of the Fs, that حَفَرَ, aor. حَفِرَ , inf. n. حَفْرَ فُوهُ, is trans.; and that the cause of حَفْر of the teeth, [or the agent of the verb حَفَرَ,] is old age, or the continuance of a yellow incrustation, [or tartar,] or some kind of canker that effects them: but that the verb in the phrase حَفِرَتْ سِنُّهُ, aor. حَفَرَ , inf. n. حَفَرٌ, is intrans. <b><i><FONT COLOR="DarkOliveGreen"> (MF.) </FONT></i></b> [The truth probably is, that the former verb is both trans. and intrans., and hence حُفِرَتِ الأَسْنَانُ; and that the latter is intrans. only.] <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> And حَفِرَ, aor. حَفَرَ , <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, in a bad, corrupt,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">unsound, state.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Az.) </FONT></i></b>
حفر	حَفْرٌ : see حَفَرٌ, in two places; and حَفِيرٌ. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Emaciation,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">leanness.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Kr.) </FONT></i></b> [See 1.] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also, and ↓ حَفَرٌ , <b><i><FONT COLOR="DarkOliveGreen"> (Az, S, Msb, K,) </FONT></i></b> the latter of the dial. of the Benoo―Asad, and the worse of the two forms, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> said by IKt to be a bad form, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> and by ISk to be a vulgar mispronunciation, which is attributed to his not having heard the dial. of the Benoo―Asad, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A scaling</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (سُلَاق) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in the roots of the teeth:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Yaakoob, S, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a rottenness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an unsound state, of the roots of the teeth,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">by reason of a scaling of those parts:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">what adheres to the teeth, externally and internally:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Az:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an erosion of the roots of the teeth by a yellow incrustation between those parts and the gum, externally and internally, pressing upon the bone so that the latter scales away if it be not quickly removed:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Sh:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a cankering of the teeth:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a yellowness upon the teeth:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IDrd, IKh, K:) </FONT></i></b> or حَفْرٌ signifies <b><i><FONT COLOR="DarkBlue">a pimple,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">small pustule, in the gum of a child.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (El―Wá'ee.) </FONT></i></b> [See 1: and see also حِبْرٌ.]
حفرة	حُفْرَةٌ <b><i><FONT COLOR="DarkBlue">What is dug, excavated, hollowed out,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cleared out,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in the ground;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> [i. e. <b><i><FONT COLOR="DarkBlue">a hollow, cavity, pit, hole, trench, ditch,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">furrow, dug,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">excavated, in the ground:</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">any hollow,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cavity, in the ground, whether made by digging</FONT></i></b> or <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">natural: a burrow:</FONT></i></b>] as also ↓ حَفِيرَةٌ , <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb, K,) </FONT></i></b> which is of the measure فَعِيلَةٌ in the sense of the measure مَفْعُولَةٌ: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> pl. of the former حُفَرٌ; <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb;) </FONT></i></b> and of the latter حَفَائِرُ. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also حَفِيرٌ.
حفزه	حَفَزَهُ , aor. حَفِزَ , <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> inf. n. حَفْزٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He hastened,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hurried,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">incited, him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, from behind, either by driving or otherwise:</FONT></i></b> this is the primary signification. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> You say, حَفَزَهُ عَنِ الأَمْرِ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> aor. and inf. n. as above, <b><i><FONT COLOR="DarkOliveGreen"> (IDrd, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He hastened,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hurried, and urged, him away from the thing</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">affair.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IDrd, K, * TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He pushed him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, from behind.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> [Hence,] حَفَزَ اللَّيْلُ النَّهَارَ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> aor. as above, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> and so the inf. n., <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The night urged on the day.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He put in motion,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">disturbed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">removed, him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He thrust him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pierced him,</FONT></i></b> بِالرُّمْحِ <b><i><FONT COLOR="DarkBlue">with the spear.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> [Hence,] حَفَزَ signifies also <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Inivit</FONT></i></b> feminam. <b><i><FONT COLOR="DarkOliveGreen"> (Sgh, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> حَفَزُوا عَلَيْنَا الخَيْلَ وَالرِّكَابَ <b><i><FONT COLOR="DarkBlue">They poured upon us</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">the horses and the camels with their riders</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Shujáa El―Aarábee, TA.) </FONT></i></b>
حفش	حَفَشٌ : see above. حفظ
حفش	حَفْشٌ : see what follows.
حفش	حِفْشٌ <b><i><FONT COLOR="DarkBlue">A receptacle for spindles:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a</FONT></i></b> سَفَط [or <b><i><FONT COLOR="DarkBlue">receptacle woven of palm―leaves, in which are stowed perfumes and similar things, of the apparatus of women</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (K; [in the CK, السًّقَطُ is erroneously put for السَّفَطُ;]) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a</FONT></i></b> سَفَط <b><i><FONT COLOR="DarkBlue">in which perfumes are kept:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a</FONT></i></b> دُرْج, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> i. e. a <b><i><FONT COLOR="DarkBlue">small receptacle of the kind called</FONT></i></b> سَفَط, <b><i><FONT COLOR="DarkBlue">in which a woman keeps her perfumes and apparatus,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">implements;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. درج;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a woman's</FONT></i></b> دُرْج: <b><i><FONT COLOR="DarkOliveGreen"> (Mgh:) </FONT></i></b> pl. as below. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A small</FONT></i></b> بَيْت [or <b><i><FONT COLOR="DarkBlue">tent</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (A'Obeyd, S, Mgh;) </FONT></i></b> as being likened to a woman's دُرْج: <b><i><FONT COLOR="DarkOliveGreen"> (Mgh:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a very small</FONT></i></b> بَيْت [or <b><i><FONT COLOR="DarkBlue">tent</FONT></i></b>], <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">having a low roof;</FONT></i></b> so called because of its narrowness; and accord. to some, ↓ حَفْشٌ , and ↓ حَفَشٌ : <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a very small</FONT></i></b> بيت <b><i><FONT COLOR="DarkBlue">of</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">goats'</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">hair,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of the</FONT></i></b> بُيُوت [or <b><i><FONT COLOR="DarkBlue">tents</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">of the Arabs of the desert:</FONT></i></b> so says Kh: pl. as below. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> It is said in a trad., دَخَلَتْ حِفْشًا, meaning <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">She entered a small</FONT></i></b> بيت [or <b><i><FONT COLOR="DarkBlue">tent</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b> And in another trad., هَلَّا قَعَدَ فِى حِفْشِ أُمِّهِ, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or هلَا جَلَسَ الخ, <b><i><FONT COLOR="DarkOliveGreen"> (Mgh,) </FONT></i></b> i. e. <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">Wherefore did he not sit</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">in the small</FONT></i></b> بيت <b><i><FONT COLOR="DarkBlue">of his mother?</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh:) </FONT></i></b> or, accord. to some, the meaning is, عِنْدَ حِفْشِ أُمِّهِ [i. e., <b><i><FONT COLOR="DarkBlue">by the receptacle for the spindles, &amp;c., of his mother</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or, as some say, <b><i><FONT COLOR="DarkBlue">by the</FONT></i></b> فَرْج <b><i><FONT COLOR="DarkBlue">of his mother;</FONT></i></b> for <b><i><FONT COLOR="DarkOliveGreen"> (TA) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> It also signifies <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> The فَرْج [<b><i><FONT COLOR="DarkBlue">pudendum muliebre</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">Any vessels that are held in little account,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth, K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">that are used as receptacles in the house,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tent, for perfumes and the like,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">such as glass flasks,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">bottles, &amp;c.:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth, K, TA:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">an old and worn―out thing,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">that is of no use:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">a large, old and worn―out, sack</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">goats'</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">hair:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> pl. <b><i><FONT COLOR="DarkOliveGreen"> (in all the senses of the word, TA) </FONT></i></b> أَحْفَاشٌ <b><i><FONT COLOR="DarkOliveGreen"> (K, TA) </FONT></i></b> and حَفَاشٌ: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or أَحْفَاشُ البَيْتِ means <b><i><FONT COLOR="DarkBlue">the furniture and utensils of the house</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tent;</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">the paltry articles thereof,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">such as are held in little account.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Aboo―Sinán, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> And أَحْفَاشُ الأَرْضِ means <b><i><FONT COLOR="DarkBlue">The</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">lizards called</FONT></i></b>] ضِبَاب, <b><i><FONT COLOR="DarkBlue">and the hedgehogs,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and the jerboas,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of the earth:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA:) </FONT></i></b> not the same as أَحْنَاش: so says Aboo―Ziyád. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
حفظ	حِفْظٌ inf. n. of 1 [q. v.]. <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also حَافِظٌ, last sentence but one.
حفظة	حِفْظَةٌ : see حَفِيظَةٌ.
حفظته الكتاب	حَفَّظْتُهُ الكِتَابَ <b><i><FONT COLOR="DarkBlue">I incited him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">urged him,</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">made him,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">to commit to memory,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">learn by heart, the book:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> and [in like manner,] الحَدِيثَ ↓ أَحْفَظْتُهُ <b><i><FONT COLOR="DarkBlue">I made him to retain the narration,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tradition, in his mind,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">memory;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to know it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">learn it, by heart.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. زكت.) </FONT></i></b>
حفظه	حَفِظَهُ , <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb, K,) </FONT></i></b> aor. حَفَظَ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> inf. n. حِفْظُ, <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He kept it, preserved it, guarded it, protected it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">took care of it;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> namely, a thing; <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he prevented it from perishing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">becoming lost;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb;) </FONT></i></b> namely, a thing, <b><i><FONT COLOR="DarkOliveGreen"> (Mgh,) </FONT></i></b> or property &amp;c.; <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> and hence the saying, <b><i><FONT COLOR="DarkOliveGreen"> (Mgh,) </FONT></i></b> حِفْظٌ is the <b><i><FONT COLOR="DarkBlue">contr. of</FONT></i></b> نِسْيَانٌ; <b><i><FONT COLOR="DarkOliveGreen"> (M, Mgh;) </FONT></i></b> i. e., it signifies the <b><i><FONT COLOR="DarkBlue">taking care, being careful;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">being mind ful, regardful, attentive,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">considerate:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K:) </FONT></i></b> [see also 5:] and بِهِ ↓ احتفظ signifies the same as حَفِظَهُ. <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb.) </FONT></i></b> [Hence,] you say, حَفِظَ المَالَ <b><i><FONT COLOR="DarkBlue">He kept and tended,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pastured and defended, the camels</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the like.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> [And حَفِظَ حُرْمَةَ صَاحِبِهِ <b><i><FONT COLOR="DarkBlue">He was regardful of everything entitled to reverence, respect, honour,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">defence, in the character and appertenances of his companion,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">friend.</FONT></i></b>] And حَفِظَ السِّرَّ <b><i><FONT COLOR="DarkBlue">He kept the secret.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [And حَفِظَ يَمِينَهُ <b><i><FONT COLOR="DarkBlue">He kept his oath:</FONT></i></b> but this has also another meaning, as will be seen below.] And حَفِظَ القُرْآنَ <b><i><FONT COLOR="DarkBlue">He kept,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">retained, the Kur―án in his mind,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">memory; got it, knew it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">learned it, by heart.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, * Msb, K.) </FONT></i></b> [See also 5.] And حَفِظَ عِنْ فُلَانٍ [<b><i><FONT COLOR="DarkBlue">He learned by heart from such a one:</FONT></i></b> and, followed by an accus. case, the same; or <b><i><FONT COLOR="DarkBlue">he retained in his memory, as learned,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">heard, from such a one;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he remembered to have heard from such a one</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA &amp;c. passim.) </FONT></i></b> And one says of God, قَدْ حَفِظَ عَلَى خَلْقِهِ وَعِبَادِهِ مَا يَعْمَلُونَ مِنْ خَيْرٍ أَوْ شَرٍّ [<b><i><FONT COLOR="DarkBlue">He hath preserved from oblivion, for,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">against, his creatures and his servants, what they do of good or evil</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">He kept it from being used,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">employed, on,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">for, ordinary, mean,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">vile, occasions,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">purposes.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb.) </FONT></i></b> You say, فُلَانٌ يَحْفَظُ نَفْسَهُ وَلِسَانَهُ <b><i><FONT COLOR="DarkBlue">Such a one keeps himself and his tongue from ordinary, mean,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">vile, employment, in that which does not concern him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b> And hence the saying in the Kur [v. 91], وَا حْفَظُوا أَيْمَانَكُمْ, accord. to one of the modes of interpreting it; i. e. <b><i><FONT COLOR="DarkBlue">And keep ye your oaths from being used,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">uttered, on,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">for, ordinary, mean,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">vile, occasions,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">purposes;</FONT></i></b> agreeably with what is said in ii. 224 of the Kur, where ordinary and frequent swearing by God is forbidden. <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b> [Another meaning of which this phrase is susceptible has been shown above.]
حفف	حَفَفٌ The <b><i><FONT COLOR="DarkBlue">verge</FONT></i></b> of an event, or affair. <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA.) </FONT></i></b> You say, هُوَ عَلَى حَفَفِ أَمْرٍ <b><i><FONT COLOR="DarkBlue">He is on the verge of an event,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">affair.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also حَفٌّ, in two places. <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> Also, <b><i><FONT COLOR="DarkOliveGreen"> (As, S, K,) </FONT></i></b> and ↓ حُفُوفٌ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">An evil state,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">condition, of life;</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">paucity of property;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (As, S, K, TA;) </FONT></i></b> as though one were placed aloof <b><i><FONT COLOR="DarkOliveGreen"> (فى حَفَفٍ, i. e. جَانِبٍ,) </FONT></i></b> from the means of subsistence: <b><i><FONT COLOR="DarkOliveGreen"> (Er―Rá― ghib, TA:) </FONT></i></b> or the former signifies <b><i><FONT COLOR="DarkBlue">straitness of the means of subsistence;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IDrd, TA;) </FONT></i></b> and so ↓ latter: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or the former, <b><i><FONT COLOR="DarkBlue">a</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">bare</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">sufficiency of the means of subsistence:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lh, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a state in which the family,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">household, is proportionate to the provisions:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Th, TA:) </FONT></i></b> it is coupled with ضَعَفٌ: and is said to signify <b><i><FONT COLOR="DarkBlue">straitness;</FONT></i></b> the latter signifying “ paucity of food with numerousness of the eaters thereof; ” or, as some say, “ food proportionate to the household: ” <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or the former signifies <b><i><FONT COLOR="DarkBlue">a state in which the eaters are proportionate to the property;</FONT></i></b> and the latter, “ a state in which the eaters are more than proportionate to the property: ” <b><i><FONT COLOR="DarkOliveGreen"> (Abu―l―'Abbás, TA:) </FONT></i></b> or the former, <b><i><FONT COLOR="DarkBlue">want;</FONT></i></b> and the latter, “ paucity [of property]: ” <b><i><FONT COLOR="DarkOliveGreen"> (IAar, TA:) </FONT></i></b> or both signify the same. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> One says, مَا رُئِىَ عَلَيْهِمْ حَفَفٌ وَلَا ضَفَفٌ <b><i><FONT COLOR="DarkBlue">There was not seen upon them a trace of want.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> And أَصَابَهُمْ مِنَ العَيْشِ حَفَفٌ and ضَفَفٌ and قَشَفٌ, <b><i><FONT COLOR="DarkBlue">Straitness of the means of subsistence befell them.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (As, TA.) </FONT></i></b> And مَا عِنْدَ فُلَانِ إِلَّا حَفَفٌ مِنَ المَتَاعِ <b><i><FONT COLOR="DarkBlue">There is not with such a one aught save a scanty supply of the necessaries of life.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And مِنْ مَالٍ ↓ هٰذِهِ حَفَّةٌ or مَتَاعٍ, <b><i><FONT COLOR="DarkBlue">This is a scanty supply of the necessaries of life, not exceeding the wants of its people,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">owners.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
حفل	حَفَلَ , aor. حَفِلَ , inf. n. حَفْلٌ and حُفُولٌ and حَفِيلٌ, said of water, and of milk <b><i><FONT COLOR="DarkOliveGreen"> (K) in the udder (TA) </FONT></i></b> [or breast], <b><i><FONT COLOR="DarkBlue">It collected;</FONT></i></b> as also ↓ تحِفّل and ↓ احتفل . <b><i><FONT COLOR="DarkOliveGreen"> (K, TA. [In the CK, احَتَفَلَهُ is erroneously put for احْتَفَلَ.]) </FONT></i></b> And حَفْلٌ signifies The <b><i><FONT COLOR="DarkBlue">collecting of water,</FONT></i></b> i. e. <b><i><FONT COLOR="DarkBlue">its becoming collected, in its</FONT></i></b> مَحْفِل, meaning its <b><i><FONT COLOR="DarkBlue">place of collecting.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> حَفَلَ الدَّمْعُ, <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> inf. n. حَفْلٌ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The tears became copious.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K, TA.) </FONT></i></b> In some copies of the K, نثر is here erroneously put for كَثُرَ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> حَفَلَ الوَادِى بِالسَّيْلِ <b><i><FONT COLOR="DarkBlue">The valley brought the torrent so as that it filled its sides;</FONT></i></b> as also ↓ احتفل : <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or the latter signifies <b><i><FONT COLOR="DarkBlue">the valley became filled by the torrent:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or احتفل الوادى <b><i><FONT COLOR="DarkBlue">the valley became full, and flowed.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> حَفَلَتِ السَّمَآءُ, <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K,) </FONT></i></b> inf. n. حَفْلٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The sky rained vehemently:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the rain fell profusely.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, * M, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> حَفَلَتْ, said of a woman, <b><i><FONT COLOR="DarkBlue">She collected the milk in her breasts.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And of camels, one says, <b><i><FONT COLOR="DarkOliveGreen"> (K in art. شكر,) </FONT></i></b> حَفَلَتْ مِنَ الرَّبِيعِ [<b><i><FONT COLOR="DarkBlue">They abounded in milk,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">had their udders full, from the herbage called</FONT></i></b> ربيع]. <b><i><FONT COLOR="DarkOliveGreen"> (S and K in that art. [See حَافِلٌ.]) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> حَفَلَ القَوْمُ, <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K,) </FONT></i></b> aor. حَفِلَ , inf. n. حَفْلٌ; <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> and ↓ احتفلوا ; <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The people,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">party, collected themselves together</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K) </FONT></i></b> in a sitting―place: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">they collected themselves together, aiding one another,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">for one thing</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">affair;</FONT></i></b> syn. احتشدوا. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> And حَفَلُوا لَهُ <b><i><FONT COLOR="DarkBlue">They combined for him,</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">on his account,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">and took pains,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">exerted themselves, in treating him with courtesy and honour;</FONT></i></b> as also حَشَدُوا لَهُ. <b><i><FONT COLOR="DarkOliveGreen"> (Fr, L in art. حشد.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b7―]</FONT></b> See also 8. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> حَفَلَهُ: see 2. <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> حَفَلْتُ بِفُلَانٍ <b><i><FONT COLOR="DarkBlue">I managed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">conducted, the affair,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">affairs, of such a one.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> And بِالأُمُورِ ↓ احتفل <b><i><FONT COLOR="DarkBlue">He managed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">conducted, affairs,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the affairs, well.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IDrd, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> حَفَلْتُ كَذَا, aor. حَفِلَ , <b><i><FONT COLOR="DarkBlue">I cared for, minded, heeded,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">regarded, such a thing.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> And مَا حَفَلَهُ, and مَا حَفَلَ بِهِ, aor. حَفِلَ , <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> inf. n. حَفْلٌ; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> and بِهِ ↓ ما احتفل [and لَهُ; so in the T and TA in art. ربأ]; <b><i><FONT COLOR="DarkBlue">He did not care for, mind, heed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">regard, it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b> And لَا تَحْفِلْ بِهِ <b><i><FONT COLOR="DarkBlue">Do not thou care for, mind,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> And لَا تَحْفِلْ بِأَمْرهِ <b><i><FONT COLOR="DarkBlue">Do not thou ask his affair, nor be disquieted thereby.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A4―]</FONT></b> حَفَلَهُ, aor. حَفِلَ , <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> inf. n. حَفْلٌ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, made it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rendered it, clear, unobscured, apparent, plainly apparent,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">conspicuous;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA;) </FONT></i></b> as, for instance, black hair the colour of a pearl, increasing [in appearance] its whiteness; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">exposed it to view; displayed it;</FONT></i></b> syn. جَلَاهُ [perhaps here signifying also <b><i><FONT COLOR="DarkBlue">he polished it</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b>
حفل	حَفْلٌ <b><i><FONT COLOR="DarkBlue">A company</FONT></i></b> of men; as in the saying, عِنْدَهُ حَفْلٌ مِنَ النَّاسِ [<b><i><FONT COLOR="DarkBlue">With him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">at his abode, is a company of men</FONT></i></b>]: originally an inf. n. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> جَمْعٌ حَفْلٌ and ↓ حَفِيلٌ [which latter is also originally an inf. n. <b><i><FONT COLOR="DarkOliveGreen"> (see 1 and 8) </FONT></i></b>] <b><i><FONT COLOR="DarkBlue">A numerous company.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> ذُوحَفْلٍ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> and ↓ ذو حَفْلَةٍ , <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> and ↓ حَفِيلٌ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> فِى أَمْرِهِ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> A man <b><i><FONT COLOR="DarkBlue">who exerts himself,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">his power</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">efforts</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">endeavours</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ability,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">who takes pains</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">extraordinary pains, in that which he sets about.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA.) </FONT></i></b> And ↓ أَخَذَ لِلْأَمْرِ حَفْلَتَهُ <b><i><FONT COLOR="DarkBlue">He strove,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">laboured; exerted himself,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">his power</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">efforts</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">endeavours</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ability;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">took pains</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">extraordinary pains; in the affair.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Sgh, K.) </FONT></i></b>
حفل	حِفْلٌ : see حُفَالَةٌ.
حفلة	حَفْلَةٌ : see حَفْلٌ, in two places: and see also جَاؤُوا بِحَفِيلَتِهِمْ, below.
حفله	حفّلُه , <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, * Msb, K,) </FONT></i></b> inf. n. تَحْفِيلٌ; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> and ↓ حَفَلَهُ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> inf. n. حَفْلٌ; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He collected it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">caused it to collect;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb, K;) </FONT></i></b> namely, water, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> and milk <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb, K) </FONT></i></b> in the udder <b><i><FONT COLOR="DarkOliveGreen"> (Mgh) </FONT></i></b> of a ewe or she―goat, <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb,) </FONT></i></b> or of a she―camel, or of a cow, in order to deceive the purchaser, that he might increase the price. <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b> Hence one says, حفّل الشَّاةَ, <b><i><FONT COLOR="DarkOliveGreen"> (S, * Msb, K, *) </FONT></i></b> or البَقَرَةَ, or النَّاقَةَ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> inf. n. as above, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He abstained from milking the ewe</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">she―goat,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K, *) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the cow,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the she―camel,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">for some days, in order that the milk might collect in her udder, for sale,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K, *) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">until the milk collected in her udder.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> The Prophet forbade the doing this. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He adorned him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA.) </FONT></i></b>
حفن	حَفَنٌ The <b><i><FONT COLOR="DarkBlue">act of turning the feet as though one were throwing the dust</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (كَأَنَّهُ يَحْثُو) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">with them, when walking.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
حفنة	حَفْنَةٌ , <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb, TA, and so, accord. to the TA, in the K,) </FONT></i></b> or ↓ حُفْنَةٌ , <b><i><FONT COLOR="DarkOliveGreen"> (so in copies of the K,) </FONT></i></b> [but the former is that which is commonly known,] <b><i><FONT COLOR="DarkBlue">A handful:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, K:) </FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">quantity that fills the two hands</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">when they are put together so as to be like a bowl</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb;) </FONT></i></b> of wheat [or the like]: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> pl. حَفَنَاتٌ. <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb.) </FONT></i></b> Hence, <b><i><FONT COLOR="DarkOliveGreen"> (in the saying of Aboo―Bekr, TA,) </FONT></i></b> إِنَّمَا نَحْنُ حَفْنَةٌ مِنْ حَفَنَاتِ ا للّٰهِ, <b><i><FONT COLOR="DarkOliveGreen"> (S, TA,) </FONT></i></b> i. e., <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">We shall be but little,</FONT></i></b> on the day of resurrection, <b><i><FONT COLOR="DarkBlue">like a</FONT></i></b> حفنة, in the estimation <b><i><FONT COLOR="DarkBlue">of God;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> meaning we shall be but a small thing in comparison with the dominion and the mercy of God. <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also The <b><i><FONT COLOR="DarkBlue">hand</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (كَفّ) </FONT></i></b> itself. <b><i><FONT COLOR="DarkOliveGreen"> (Har p. 296.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> See also what next follows.
حفنة	حُفْنَةٌ <b><i><FONT COLOR="DarkBlue">A hollow, cavity, trench,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the like, dug,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">excavated, in the ground,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">wherever it be;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">excavated by a torrent in rugged ground, in the channel of the water:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">a</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">hollow,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cavity, in the ground, such as is termed</FONT></i></b>] نُقْرَة, <b><i><FONT COLOR="DarkOliveGreen"> (ISk, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">having in it water, and in its bottom pebbles and earth;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ISk, TA;) </FONT></i></b> as also ↓ حَفْنَةٌ : <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a well,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pit:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (KL:) </FONT></i></b> pl. of the former حُفَنٌ; <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> which is explained by Sh as meaning <b><i><FONT COLOR="DarkBlue">small round hollows</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cavities, in which rain―water stagnates, excavated by the water, in the form of pools.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also حَفْنَةٌ.
حفنه	حَفَنَهُ , <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> aor. حَفُنَ , <b><i><FONT COLOR="DarkOliveGreen"> (PS, TK,) </FONT></i></b> [or حَفِنَ , as in a phrase following,] inf. n. حَفْنٌ, <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He took it</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a thing) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">with the palms of his two hands and with the fingers put together</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">so as to make the two hands like a bowl</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (M, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he scooped it up,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">out,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (جَرَفَهُ,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">with both his hands:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> said only of what is dry, as flour, and sand, and the like. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> حَفَنَ القَوْمَ <b><i><FONT COLOR="DarkBlue">He gave to every one of the party a</FONT></i></b> حَفْنَة. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> حَفَنَ لَهُ, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> or حَفَنَ لَهُ حَفْنَةً, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> aor. حَفِنَ , <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> inf. n. حَفْنٌ, <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He gave to him a small quantity.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> حَفَنَ المَآءَ عَلَى رَأْسِهِ <b><i><FONT COLOR="DarkBlue">He threw the water upon his head with his two hands</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">put together so as to be like a bowl</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (IAar, TA.) </FONT></i></b>
حفوة	حَفْوَةٌ : see 8.
حفوة	حُفْوَةٌ : see what next follows.
حفوة	حِفْوَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, K) </FONT></i></b> and ↓ حُفْوَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (K) and ↓ حِفْيَةٌ and ↓ حِفَايَةٌ , (S, K,) </FONT></i></b> all simple substs., <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> [but all except the second mentioned in one place in the TA as inf. ns.,] and ↓ حِفَآؤٌ , <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb,) </FONT></i></b> a simple subst., differing from the inf. n., which is حَفَآءٌ, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> The <b><i><FONT COLOR="DarkBlue">state of being barefoot, without sandal and without boot:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb:) </FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">state of having the foot,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hoof, attenuated</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">in the sole,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">chafed, abraded,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">worn,</FONT></i></b> by much walking or treading or travel]: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> [but it seems that this is a mistake, and that] the word denoting the latter meaning is ↓ حَفًا [an inf. n.: see 1]. <b><i><FONT COLOR="DarkOliveGreen"> (ISk, Zj, S, Mgh, Msb.) </FONT></i></b>
حفوف	حُفُوفٌ an inf. n. [See حَفَّ رَأْسُهُ, &amp;c.]. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also حَفَفٌ, in two places.
حفول	حَفُولٌ : see حَافِلٌ. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also, applied to a woman, <b><i><FONT COLOR="DarkBlue">Beautiful, goodly,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">comely;</FONT></i></b> syn. جَمِيلَةٌ: <b><i><FONT COLOR="DarkOliveGreen"> (Ibn― 'Abbád, TA:) </FONT></i></b> pl. حَفَائِلُ, or, as some say, حَوَافِلُ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
حفوه	حَفُّوهُ , <b><i><FONT COLOR="DarkOliveGreen"> (Ksh and Bd in xviii. 31,) </FONT></i></b> or حَفُّوا حَوْلَهُ, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> or بِهِ, <b><i><FONT COLOR="DarkOliveGreen"> (Msb, and W p. 153, [and so in the present day, because syn. with احاطوا به and اطافوا به and استداروا به, &amp;c.,]) </FONT></i></b> but the verb is properly trans. by itself, <b><i><FONT COLOR="DarkOliveGreen"> (W ibid.,) </FONT></i></b> aor. حَفُ3َ , <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> inf. n. حَفٌّ <b><i><FONT COLOR="DarkOliveGreen"> (S, TA) </FONT></i></b> and حِفَافٌ; <b><i><FONT COLOR="DarkOliveGreen"> (TA [accord. to a meaning there assigned to it];) </FONT></i></b> and ↓ حفّفوا and ↓ احتفّوا ; all signify the same; <b><i><FONT COLOR="DarkOliveGreen"> (K, TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">They went round about, circuited, compassed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">surrounded, it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Ksh, Bd, Msb, TA.) </FONT></i></b> You say, حَفَّ القَوْمُ بِالبَيْتِ, [or rather حَوْلَ البَيْتِ,] <b><i><FONT COLOR="DarkBlue">The company of men went round about the House</FONT></i></b> [called the House of God, i. e. the Kaabeh]. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> And it is said in a trad., فَيَحُفُّونَهُمْ بِأَجْنِحَتِهِمْ <b><i><FONT COLOR="DarkBlue">And they circuit round about them with their wings.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And in a prov., مَنْ حَفَّنَا أَوْ رَفَّنَا فَلْيَقْتَصِدْ, i. e. <b><i><FONT COLOR="DarkBlue">Whoso goes round about us, and minds,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">manages, our affairs,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and treats us with honour;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> or [in the K “ and ”] <b><i><FONT COLOR="DarkBlue">serves us,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and guards us, defends us,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">takes care of us, and regards us,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">behaves towards us, with benevolence and solicitude;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA;) </FONT></i></b> or [in the K “ and ”] <b><i><FONT COLOR="DarkBlue">praises us;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A 'Obeyd, K, TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">let him</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">act moderately, and</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">not exceed the due bounds,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A 'Obeyd, K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">but speak truth.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A 'Obeyd, TA.) </FONT></i></b> Hence the saying, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> وَلَا رَافٌّ ↓ مَا لَهُ حَافٌّ <b><i><FONT COLOR="DarkOliveGreen"> (S, K) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">He has not any who goes round about him, and minds,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">manages, his affairs,</FONT></i></b> &amp;c.]. And ذَهَبَ مَنْ كَانَ يَحُفُّهُ وَيَرُفُّهُ <b><i><FONT COLOR="DarkOliveGreen"> (S, K) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">He went away,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">has gone away, who used to go round about him,</FONT></i></b> &amp;c.; or] <b><i><FONT COLOR="DarkBlue">who used to give to him, and bring him corn</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">food:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> [for] حَفَّهُ signifies also <b><i><FONT COLOR="DarkBlue">he gave to him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> And هُوَ يَحُفُّ وَيَرُفُّ <b><i><FONT COLOR="DarkBlue">He stands and sits:</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">he acts as a sincere,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">faithful, adviser, and with benevolence and solicitude.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (As,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [See also art. رف.] One says, of persons in want, حَفَّتْهُمُ الحَاجَةُ, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> aor. حَفُ3َ , <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> inf. n. حَفٌّ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">Want beset,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">encompassed, them;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">has beset,</FONT></i></b> &amp;c.;] and ↓ هُمْ قَومٌ مَحْفُوفُونَ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">They are persons beset,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">encompassed,</FONT></i></b> by want]. <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> حَفَّهُ بِالشَّىْءِ, aor. حَفُ3َ , <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He surrounded it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">him, with the thing;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA;) </FONT></i></b> as, for instance, a هَوْدَج with pieces of cloth; <b><i><FONT COLOR="DarkOliveGreen"> (S, O;) </FONT></i></b> and so ↓ حفّفهُ , inf. n. تَحْفِيفٌ. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> It is said in the Kur [xviii. 31], حَفَفْنَاهُمَا بِنَخْلٍ <b><i><FONT COLOR="DarkBlue">We made them,</FONT></i></b> namely, the two gardens, <b><i><FONT COLOR="DarkBlue">to be surrounded by palm―trees;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ksh, Bd;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">We made palm―trees to encompass their</FONT></i></b> أَحِفَّة, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> i. e., their <b><i><FONT COLOR="DarkBlue">sides.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And you say, حَفَفْتُهُ بِهِمْ <b><i><FONT COLOR="DarkBlue">I surrounded it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">him, with them.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ksh and Bd in xviii. 31, and TA.) </FONT></i></b> And حُفَّتِ الجَنَّةُ بِالمَكَارِهِ <b><i><FONT COLOR="DarkOliveGreen"> (TA) </FONT></i></b> a trad., meaning <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Paradise is encompassed by things that one dislikes to do:</FONT></i></b> these being likened to a wall, through which alone one can enter Paradise. <b><i><FONT COLOR="DarkOliveGreen"> (Gloss in a copy of the “ Jámi' es―Sagheer ” of Es―Suyootee.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> حَفَّ شَارِبَهُ, <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K,) </FONT></i></b> and رَأْسَهُ, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> and اللِّحْيَةَ, <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> aor. حَفِ3َ , <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or حَفُ3َ , <b><i><FONT COLOR="DarkOliveGreen"> (M, IB, TA,) </FONT></i></b> [the former contr. to rule, and disapproved by IB,] inf. n. حَفٌّ, <b><i><FONT COLOR="DarkOliveGreen"> (S, M, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He cut,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">clipped,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, Msb, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">his mustache,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K,) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">the hair of his head,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">the beard,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">much,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">short,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to the utmost degree.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> حَفَّتْ وَجْهَهَا <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb, K) </FONT></i></b> مِنَ الشَّعَرِ, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> aor. حَفُ3َ , <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb,) </FONT></i></b> inf. n. حَفٌّ <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K) </FONT></i></b> and حِفَافٌ; <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> and ↓ اِحْتَفَّتْ ; <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> said of a woman; <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb, K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">She plucked out the hair of her face:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">she embellished her face by removing the hair thereof:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">she scraped off the hair of her face</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">with a razor:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and ↓ اِحْتَفَّتْ <b><i><FONT COLOR="DarkBlue">she ordered another to pluck out the hair of her face with two threads:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA:) </FONT></i></b> so some say: and ↓ أَحَفَّتْ , inf. n. إِحْفَافٌ, signifies the same as احتفّت. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> حَفَّ رَأْسُهُ, aor. حَفِ3َ , inf. n. حُفُوفٌ, <b><i><FONT COLOR="DarkBlue">His head remained long without ointment,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (As, S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and its hair was shaggy, matted, frouzy,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dusty:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and حَفَّتِ اللِّحْيَةُ, aor. and inf. n. as above, <b><i><FONT COLOR="DarkBlue">The beard was shaggy, matted, frouzy from long want of ointment,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dusty.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, TA.) </FONT></i></b> El―Kumeyt says, describing a wooden peg or stake, <b><i><FONT COLOR="DarkOliveGreen"> (S, L,) </FONT></i></b> long neglected, <b><i><FONT COLOR="DarkOliveGreen"> (L,) </FONT></i></b> وَأَشْعَثَ فِى الدَّارِ ذَا لِمَّةٍ يُطِيلُ الحُفُوفَ فَلَا يَقْمَلُ [<b><i><FONT COLOR="DarkBlue">And a wooden peg</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">stake, in the dwelling, having a head of battered and pendent fibres, long neglected, but not lousy:</FONT></i></b> the fibres being likened to hair; and <b><i><FONT COLOR="DarkOliveGreen"> (as is said in the TA in art. شعث, where this verse is cited, but with ذِي in the place of ذا,) </FONT></i></b> the term اشعث being used to signify a wooden peg or stake because its head is bruised, or battered, and separated, so that the parts do not cohere]. <b><i><FONT COLOR="DarkOliveGreen"> (S, L.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> حَفَّتِ الثَّرِيدَةُ <b><i><FONT COLOR="DarkBlue">The</FONT></i></b> ثريدة [or <b><i><FONT COLOR="DarkBlue">mess of crumbled bread moistened with broth</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">became dry in its upper part</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">by reason of paucity of broth</FONT></i></b>], <b><i><FONT COLOR="DarkBlue">and cracked open in several places.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [See the part. n., حَافٌّ.] <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> [The inf. n.] حُفُوفٌ signifies The <b><i><FONT COLOR="DarkBlue">being dry, without grease.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> And حَفَّ بَطْنُهُ <b><i><FONT COLOR="DarkBlue">His</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man's) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">belly became dry in consequence of his not having eaten greasy food nor flesh―meat.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> حَفَّتِ الأَرْضُ, <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K,) </FONT></i></b> aor. حَفِ3َ , <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA,) </FONT></i></b> inf. n. حُفُوفٌ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The earth,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">land, dried up:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">its plants,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">its herbs,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">leguminous plants,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">dried up,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">for want of water.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> حَفَّ سَمْعُهُ, <b><i><FONT COLOR="DarkOliveGreen"> (IAar, K,) </FONT></i></b> inf. n. حُفُوفٌ, <b><i><FONT COLOR="DarkOliveGreen"> (IAar, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">His hearing went away entirely.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A4―]</FONT></b> حَفَّ, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> aor. حَفِ3َ , <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> inf. n. حَفِيفٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, K, KL,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a horse) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">made a sound,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K, KL,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">such as is termed</FONT></i></b> دَوِيّ [i. e. <b><i><FONT COLOR="DarkBlue">a confused and continued sound</FONT></i></b>], <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">with his fore and hind feet,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (KL,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in his running,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in going along.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (KL.) </FONT></i></b> Said also of violent rain, <b><i><FONT COLOR="DarkBlue">It made a</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">pattering</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">sound.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (As, TA.) </FONT></i></b> And of a viper, <b><i><FONT COLOR="DarkBlue">It made a</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">rustling</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">sound with its skin:</FONT></i></b> فَحَّ, inf. n. فَحِيحٌ, signifies “ it made a sound to proceed from its mouth: ” <b><i><FONT COLOR="DarkOliveGreen"> (Aboo―Kheyreh, K:) </FONT></i></b> or حَفَّتْ, inf. n. as above, said of the female of the [kind of serpents called] أَسَاوِد, <b><i><FONT COLOR="DarkBlue">she made a</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">rustling</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">sound with her skin by rubbing one part thereof with another.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> And in like manner it is said of a tree, meaning <b><i><FONT COLOR="DarkBlue">It made a</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">rustling</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">sound</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">by the blowing of the wind upon its branches.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And of a bird, meaning <b><i><FONT COLOR="DarkBlue">It made a</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">rustling</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">sound</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">with its wing</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">wings</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and ↓ حَفْحَفَ signifies the same, said of the wing of a bird; and likewise, of a hyena, <b><i><FONT COLOR="DarkOliveGreen"> (IDrd, K,) </FONT></i></b> as also خَفْخَفَ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [Hence,] said of the [beetle called] جُعَل, [because of the humming that it makes in flying,] <b><i><FONT COLOR="DarkBlue">It flew.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
حفى	حَفىٌّ <b><i><FONT COLOR="DarkBlue">Showing much honour,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and manifesting joy</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pleasure</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">at meeting another</FONT></i></b>]; as also ↓ حَافٍ ; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and behaving with affection,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">benevolence and solicitude;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">showing kindness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">goodness and affection and gentleness, and regard for the circumstances of another:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth, TA:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">asking,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">inquiring, much respecting another's state,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">condition;</FONT></i></b> as also ↓ حَافٍ : <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">going to the utmost length in asking,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">inquiring:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> and [hence, perhaps,] <b><i><FONT COLOR="DarkBlue">knowing in the utmost degree:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">importunate, pressing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">urgent, in asking,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">inquiring:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> pl. حُفَوَآءُ. <b><i><FONT COLOR="DarkOliveGreen"> (Fr, K.) </FONT></i></b> You say, هُوَ حَفِىٌّ بِهِ <b><i><FONT COLOR="DarkBlue">He is one who behaves with affection,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">benevolence and solicitude, to him; who shows him much honour</FONT></i></b> [&amp;c.]. <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b> إِنَّهُ كَانَ بِى حَفِيًّا, in the Kur [xix. 48], means <b><i><FONT COLOR="DarkBlue">Verily He is gracious</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">to me</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (Zj:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">knowing</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">with respect to me</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">and gracious</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">to me</FONT></i></b>], <b><i><FONT COLOR="DarkBlue">answering my prayer when I pray to him:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Fr:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">mindful, regardful,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">considerate, of me.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
حفى	حَفِىَ , <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb,) </FONT></i></b> aor. 1َ2َ3َ , <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb,) </FONT></i></b> inf. n. حَفَآءٌ, <b><i><FONT COLOR="DarkOliveGreen"> (ISk, Zj, IB, Mgh, Msb,) </FONT></i></b> like سَلَامٌ, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> with fet―h, not حِفَآءٌ, as in the S, <b><i><FONT COLOR="DarkOliveGreen"> (IB,) </FONT></i></b> [for] this latter is a simple subst., <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He walked barefoot, without sandal and without boot;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ISk, Zj, S, IB, Mgh, Msb;) </FONT></i></b> as also ↓ احتفى : <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> [but Mtr says,] this latter, occurring in the sense of the former in a trad. of 'Omar, I have not found [elsewhere]. <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b> And حَفِىَ مِنْ نَعْلَيْهِ and خُفَّهِ, inf. n. حِفْوَةٌ and حِفْيَةٌ and حِفَايَةٌ, [or all these are simple substs., <b><i><FONT COLOR="DarkBlue">He was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, bare of his sandals</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">his boot.</FONT></i></b>] <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And حَفِىَ, inf. n. حَفًا, <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb, K, &amp;c.,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">His foot,</FONT></i></b> i. e. a man's, <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K,) </FONT></i></b> and a camel's, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">his solid hoof,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Ham p. 476,) </FONT></i></b> or this also, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, attenuated</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">in the sole</FONT></i></b>], <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">chafed, abraded,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">worn,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ham ubi suprà, and PS,) </FONT></i></b> by much walking or treading or travel: <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, Ham:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (the foot of a man [and the hoof of a horse or the like]) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">became attenuated</FONT></i></b> [&amp;c.] <b><i><FONT COLOR="DarkBlue">by much walking</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">treading</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">travel:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh:) </FONT></i></b> and حَفِىَ said of a horse, <b><i><FONT COLOR="DarkBlue">his hoof became abraded,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">grazed.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> حَفِىَ بِهِ, inf. n. حَفَاوَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, K) </FONT></i></b> and حِفَاوَةٌ and حِفَايَةٌ and تِحْفَايَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> with kesr; <b><i><FONT COLOR="DarkOliveGreen"> (TA; [in the CK تَحْفَايَة; both extr.;]) </FONT></i></b> and به ↓ تحفّى , <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> and ↓ احتفى به; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He showed him much honour,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and kindness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">goodness and affection and gentleness, and regard for his circumstances;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">regarded him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">behaved towards him, with affection,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">benevolence and solicitude;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and manifested joy,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pleasure;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">asked,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">inquired, much respecting his state,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">condition;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">was careful,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">solicitous, respecting his case:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or حَفِىَ عَنْهُ signifies <b><i><FONT COLOR="DarkBlue">he asked,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">inquired, much respecting him:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Har p. 284:) </FONT></i></b> and ↓ احفى <b><i><FONT COLOR="DarkBlue">he exceeded the usual bounds in making much inquiry respecting another, and in carefulness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">solicitude, respecting his case:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Har p. 348:) </FONT></i></b> and ↓ تَحَفٍّ signifies the <b><i><FONT COLOR="DarkBlue">speaking and meeting in a good,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pleasing, manner;</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">exceeding the usual bounds in returning a salutation,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">in asking,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">inquiring:</FONT></i></b> accord. to Zj, حَفِىَبِهِ, inf. n. حِفْوَةٌ, means <b><i><FONT COLOR="DarkBlue">he acted towards him with kindness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">goodness and affection and gentleness, and regard for his circumstances:</FONT></i></b> accord. to As, حَفِىَ بِهِ, aor. 1َ2َ3َ , inf. n. حَفَاوَةٌ, <b><i><FONT COLOR="DarkBlue">he employed himself in the accomplishment of that which he needed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">required, and made his abode pleasant:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and حَفَاوَةٌ signifies also the <b><i><FONT COLOR="DarkBlue">being importunate, pressing, urgent,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">persevering,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in asking.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> Hence the prov., مَأْرُبَةٌ لَا حَفَاوَةٌ [or مَأْرَبَةٌ, and مَأْرَبٌ, explained in art. ارب]. <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> حَفِيتُ إِلَيْهِ بِالوَصِيَّةِ, or حَفَيْتُ, <b><i><FONT COLOR="DarkOliveGreen"> (accord. to different copies of the S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">I exceeded the usual bounds to him in the injunction,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">charge:</FONT></i></b> mentioned by A'Obeyd: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> and اليه ↓ تحفّى <b><i><FONT COLOR="DarkBlue">he exceeded the usual bounds to him in the injunction,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">charge.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> حَفَا بِهِ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> and حَفَاهُ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> inf. n. حَفْوٌ, <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (God) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">honoured him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And حَفَاهُ <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">gave to him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">He denied him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">refused him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">refused to give him;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, K;) </FONT></i></b> inf. n. حَفْوٌ. <b><i><FONT COLOR="DarkOliveGreen"> (IAar.) </FONT></i></b> Thus it bears two contr. significations. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> You say, أَتَانِى فَحَفَوْتُهُ <b><i><FONT COLOR="DarkBlue">He came to me and I denied him,</FONT></i></b> &amp;c. <b><i><FONT COLOR="DarkOliveGreen"> (IAar.) </FONT></i></b> And حَفَوْتُهُ مِنْ كُلِّ خَيْرٍ, aor. 1َ2ُ3َ , inf. n. حَفْوٌ, <b><i><FONT COLOR="DarkBlue">I debarred him from,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">prevented him from obtaining, all good.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (As, S.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A4―]</FONT></b> حَفَا شَارِبَهُ: see 4.
حفية	حِفْيَةٌ : see حِفْوَةٌ.
حفيد	حَفِيدٌ : see حَافِدٌ.
حفير	حَفِيرٌ is of the measure فَعِيلٌ in the sense of the measure مَفْعُولٌ [meaning <b><i><FONT COLOR="DarkBlue">Dug, excavated, hollowed out,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cleared out, in the ground</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [Hence,] رَكِيَّةٌ حَفِيرَةٌ <b><i><FONT COLOR="DarkBlue">A newly―dug well;</FONT></i></b> as also ↓ حَفَرٌ . <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also this last word. <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> Also, <b><i><FONT COLOR="DarkOliveGreen"> (IAar, S, A, K,) </FONT></i></b> and ↓ حَفِيرَةٌ and ↓ حَفْرٌ , <b><i><FONT COLOR="DarkOliveGreen"> (A,) </FONT></i></b> [or ↓ حَفَرٌ , q. v., and ↓ حُفْرَةٌ , as is shown by an explanation of its pl. <b><i><FONT COLOR="DarkOliveGreen"> (حُفَرٌ) </FONT></i></b> in the Ham p. 562,] <b><i><FONT COLOR="DarkBlue">A grave.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, S, A, K.) </FONT></i></b>
حفيرة	حَفِيرَةٌ : see حَفَرٌ: <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> and حُفْرَةٌ: <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> and حَفِيرٌ. <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">What is dug out of a mine.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b>
حفيظ	حَفِيظٌ : see حَافِظٌ, in seven places: <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> and see مَحْفُوظٌ.
حفيظة	حَفِيظَةٌ The <b><i><FONT COLOR="DarkBlue">defence of those persons,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">things, that are sacred,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">inviolable,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">that one is bound to respect</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">honour, and to defend;</FONT></i></b> a subst. from 3, in the first of the senses mentioned above: <b><i><FONT COLOR="DarkOliveGreen"> (K, TA:) </FONT></i></b> pl. حَفَائِظُ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> Hence the saying, الحَفَائِظُ تُذْهِبُ الأَحْقَادَ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> or تَنْقُضُ الأَحْقَادَ, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">The acts of defending those whom one is bound to respect</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">honour, and to defend, put away,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">annul, rancorous feelings;</FONT></i></b>] i. e., when thou seest thy relation, or kinsman, wronged, thou defendest him, though rancour be in thy heart. <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also, and ↓ حِفْظَةٌ , <b><i><FONT COLOR="DarkBlue">Indignation,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">anger,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">by reason of violence,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">injury, done to something which one is bound to honour</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">respect, and to defend,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of wrong done to a relation,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">kinsman, in one's neighbourhood,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of the breach of a covenant.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> It is said in a prov., المَقْدِرَةُ تُذْهِبُ الحَفِيظَةَ [<b><i><FONT COLOR="DarkBlue">Power</FONT></i></b> to revenge <b><i><FONT COLOR="DarkBlue">dispels anger,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">indignation,</FONT></i></b> &amp;c.]; meaning that it is incumbent to forgive when one has power [to revenge]. <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">An amulet,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a charm, bearing an inscription, which is hung upon a child, to charm against the evil eye &amp;c.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
حفيف	حَفِيفٌ The دَوِيّ [or <b><i><FONT COLOR="DarkBlue">confused and continued sound</FONT></i></b>] <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">of the feet</FONT></i></b>] of a horse <b><i><FONT COLOR="DarkBlue">in running,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of the belly</FONT></i></b> of a horse <b><i><FONT COLOR="DarkBlue">in running vehemently:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, K:) </FONT></i></b> the former is probably the right meaning: <b><i><FONT COLOR="DarkOliveGreen"> (TA: [see 1 and 4:]) </FONT></i></b> the <b><i><FONT COLOR="DarkBlue">sound of the feet</FONT></i></b> of camels <b><i><FONT COLOR="DarkBlue">when going a vehement pace:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> the [<b><i><FONT COLOR="DarkBlue">pattering</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">sound</FONT></i></b> of violent rain: <b><i><FONT COLOR="DarkOliveGreen"> (As, TA:) </FONT></i></b> the [<b><i><FONT COLOR="DarkBlue">rustling</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">sound of the skin</FONT></i></b> of a serpent, <b><i><FONT COLOR="DarkOliveGreen"> (L, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">caused by rubbing one part thereof with another:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L:) </FONT></i></b> the [<b><i><FONT COLOR="DarkBlue">rustling</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">sound of the wing</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">wings</FONT></i></b>] of a bird: <b><i><FONT COLOR="DarkOliveGreen"> (S, TA:) </FONT></i></b> the [<b><i><FONT COLOR="DarkBlue">rustling</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">sound</FONT></i></b> of a tree agitated by the wind: the [<b><i><FONT COLOR="DarkBlue">rustling,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">murmuring,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">sound</FONT></i></b> of the wind, in, or upon, anything by [or through] which it passes: <b><i><FONT COLOR="DarkBlue">a plaintive sound,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">moaning:</FONT></i></b> the [<b><i><FONT COLOR="DarkBlue">murmuring,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">quivering,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">sound</FONT></i></b> of the flaming, or blazing, of fire; and the like: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> the [<b><i><FONT COLOR="DarkBlue">rushing</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">sound</FONT></i></b> of a stone thrown by a مَنْجَنِيق: the [<b><i><FONT COLOR="DarkBlue">whizzing</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">sound</FONT></i></b> of a penetrating or transpiercing arrow [app. in its passage through the air: see a verse cited voce ذِلَّةٌ]: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> the <b><i><FONT COLOR="DarkBlue">humming,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">buzzing,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (دَوِيّ,) </FONT></i></b> of bees. <b><i><FONT COLOR="DarkOliveGreen"> (S and K, in art. دوي.) </FONT></i></b> The saying, cited by IAar, أَبْلِغْ أَبَا قَيْسٍ حَفِيفَ الأَثْأَبَهْ is explained by him as meaning [<b><i><FONT COLOR="DarkBlue">Tell thou Aboo― Keys</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">that he is weak in intellect;</FONT></i></b> as though he were the حفيف of the tree called أَثْأَبَة when it is agitated by the wind: some say that it means [<b><i><FONT COLOR="DarkBlue">tell thou Aboo―Keys that</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">I will threaten him and agitate him like as the wind agitates this tree;</FONT></i></b> but ISd says that this is nought. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">Dry</FONT></i></b> herbage; as also جَفِيفٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
حفيل	حَفِيلٌ : see حَفْلٌ, in two places.
حق	حَقٍ <b><i><FONT COLOR="DarkBlue">Having a complaint of his</FONT></i></b> حَقْو. <b><i><FONT COLOR="DarkOliveGreen"> (CK, but wanting in MS. copies of the K.) </FONT></i></b>
حق	حَقٌّ <b><i><FONT COLOR="DarkBlue">contr. of</FONT></i></b> بَاطِلٌ [used as a subst. and as an epithet or act. part. n.]: <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K:) </FONT></i></b> or, as an inf. n. [and used as a simple subst.], <b><i><FONT COLOR="DarkBlue">contr. of</FONT></i></b> بُطْلَانٌ; and as an act. part. n., and a simple epithet, <b><i><FONT COLOR="DarkBlue">contr. of</FONT></i></b> بَاطِلٌ. <b><i><FONT COLOR="DarkOliveGreen"> (Kull.) </FONT></i></b> [As a subst.,] its primary signification is <b><i><FONT COLOR="DarkBlue">Suitableness to the requirements of wisdom, justice, right,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rightness, truth, reality,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fact;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to the exigencies of the case;</FONT></i></b> as the suitableness of the foot of a door in respect of its socket, for turning round rightly: <b><i><FONT COLOR="DarkOliveGreen"> (Er―Rághib, TA:) </FONT></i></b> [and particularly] the <b><i><FONT COLOR="DarkBlue">suitableness</FONT></i></b> of a judgment, and of what involves, or implies, a judgment, [i. e., of a saying, and a religion, and a persuasion, or the like, <b><i><FONT COLOR="DarkOliveGreen"> (as will be shown by one of the explanations of its meanings as an epithet,) </FONT></i></b>] <b><i><FONT COLOR="DarkBlue">to reality</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fact;</FONT></i></b> and the <b><i><FONT COLOR="DarkBlue">suitableness</FONT></i></b> of reality or fact <b><i><FONT COLOR="DarkBlue">to a judgment:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Kull:) </FONT></i></b> [the <b><i><FONT COLOR="DarkBlue">state,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">quality,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">property, of being just, proper, right, correct,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">true; justness, propriety, rightness, correctness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">truth; reality,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fact;</FONT></i></b> the <b><i><FONT COLOR="DarkBlue">state,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">of being established,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">confirmed, as a truth</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fact; of being necessary, requisite,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">unavoidable; of being binding, obligatory, incumbent,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">due:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (as shown above: see 1, first sentence:) </FONT></i></b>] and <b><i><FONT COLOR="DarkBlue">existence</FONT></i></b> in relation to substances, absolutely: and <b><i><FONT COLOR="DarkBlue">everlasting existence</FONT></i></b> [in relation to God]: <b><i><FONT COLOR="DarkOliveGreen"> (Kull:) </FONT></i></b> pl. حُقُوقٌ and حِقَاقٌ: it has no pl. of pauc. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> As an act. part. n. and a simple epithet, it is applied to a judgment [as meaning] <b><i><FONT COLOR="DarkBlue">suitable to reality</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fact;</FONT></i></b> and to a saying, and a religion, and a persuasion, considered as involving, or implying, such a judgment: <b><i><FONT COLOR="DarkOliveGreen"> (Kull:) </FONT></i></b> to that which is <b><i><FONT COLOR="DarkBlue">suitable to the requirements of wisdom, justice, right,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rightness;</FONT></i></b> as when one says that every act of God is حَقّ: to a belief, in a thing, <b><i><FONT COLOR="DarkBlue">suitable to the reality of the case;</FONT></i></b> as when one says that belief in the resurrection is حَقّ: and to an action, and a saying, <b><i><FONT COLOR="DarkBlue">accordant to what is requisite</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">obligatory, in quality and measure and time;</FONT></i></b> as when one says that the action of another is حَقّ, and that his saying is حَقّ: <b><i><FONT COLOR="DarkOliveGreen"> (Er―Rághib, TA:) </FONT></i></b> [thus it signifies <b><i><FONT COLOR="DarkBlue">just, proper, right, correct,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">true; authentic, genuine, sound,</FONT></i></b> <b><i><FONT COLOR="DarkBlue">valid, substantial,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">real; established,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">confirmed, as a truth</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fact:</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">necessary, requisite,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">unavoidable:</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">binding, obligatory, incumbent,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">due:</FONT></i></b>] also the <b><i><FONT COLOR="DarkBlue">necessarily―existing by his own essence</FONT></i></b> [applied to God; as an epithet of Whom it has other meanings assigned to it by some, as will be seen below]: and anything <b><i><FONT COLOR="DarkBlue">existing,</FONT></i></b> of an objective kind: <b><i><FONT COLOR="DarkOliveGreen"> (Kull:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">existing as an established fact,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">truth,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">so as to be undeniable.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> In the saying, هٰذَا عَبْدُ ا للّٰهِ الحَقَّ لَا البَاطِلَ [<b><i><FONT COLOR="DarkBlue">This is 'Abd―Allah, truly; not falsely</FONT></i></b>], the article ال is prefixed as it is in the phrase, أَرْسَلَهَا العِرَاكَ; but sometimes it is dropped, so that one says حَقًّا لَا بَاطِلًا. <b><i><FONT COLOR="DarkOliveGreen"> (Sb, TA.) </FONT></i></b> And in the phrase, لَحَقُّ لَا آتِيكَ, a form of oath, the nom. case is used without tenween; but when the ل is dropped, one says, حَقًّا لَا آتِيكَ: <b><i><FONT COLOR="DarkOliveGreen"> (S, TA:) </FONT></i></b> [the latter means <b><i><FONT COLOR="DarkBlue">Truly I will not come to thee:</FONT></i></b> the former seems to be best explained by what here follows:] accord. to the A, لَحَقُّ لَا أَفْعَلُ is originally لَحَقُّ ا للّٰهِ لَا أَفْعَلُ [<b><i><FONT COLOR="DarkBlue">The truth,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">existence, of God</FONT></i></b> is that by which I swear, <b><i><FONT COLOR="DarkBlue">I will not do</FONT></i></b> such a thing]; the affixed noun [اللّٰه] being suppressed, and meant to be understood. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> الحَقُّ بِيَدِى [<b><i><FONT COLOR="DarkBlue">The right is mine</FONT></i></b>] and الحَقُّ مَعِى [<b><i><FONT COLOR="DarkBlue">The right is with me</FONT></i></b> and الحَقُّ عَلَيْكَ <b><i><FONT COLOR="DarkBlue">The right is against thee,</FONT></i></b> which last is often used as meaning <b><i><FONT COLOR="DarkBlue">thou art in fault,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in the wrong,</FONT></i></b>] are said by one disputing, or contending, for a thing. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [And in like manner one says الحَقُّ بِيَدِكَ and مَعَكَ as meaning <b><i><FONT COLOR="DarkBlue">Thou art in the right,</FONT></i></b> and الحَقُّ عَلَىَّ as meaning <b><i><FONT COLOR="DarkBlue">I am in the wrong.</FONT></i></b>] One says also, كَانَ ذٰلِكَ عِنْدَ حَقِّ لَقَاحِهَا, and لَقَاحِهَا ↓ حِقِّ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">That was on the occasion of the establishment of the fact of her conception,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pregnancy.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K, * TA.) </FONT></i></b> And هٰذَا العَالِمُ حَقَّ العَالِمِ, [like هٰذَا العَالِمُ جِدَّ العَالِمِ,] <b><i><FONT COLOR="DarkBlue">This is the learned</FONT></i></b> man, <b><i><FONT COLOR="DarkBlue">the extremely learned</FONT></i></b> man. <b><i><FONT COLOR="DarkOliveGreen"> (Sb, TA.) </FONT></i></b> And حَقُّ عَلِيمٍ means <b><i><FONT COLOR="DarkBlue">Very</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">extremely</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">knowing.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ham p. 139.) </FONT></i></b> [Respecting the expressions الحَقُّ اليَقِينُ and حَقُّ اليَقِينِ, see art. يقن.] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [From the primary and general signification, explained in the first sentence of this paragraph, are deduced several particular meanings here following.] <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> <b><i><FONT COLOR="DarkBlue">Equity,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">justice.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> [The <b><i><FONT COLOR="DarkBlue">right mode,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">manner, of acting</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">being.</FONT></i></b>] <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> <b><i><FONT COLOR="DarkBlue">Veracity</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K) <b><i><FONT COLOR="DarkBlue">in discourse.</FONT></i></b> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> <b><i><FONT COLOR="DarkBlue">Prudence.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b7―]</FONT></b> [<b><i><FONT COLOR="DarkBlue">A right,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">due, of any kind: a just claim: a desert,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">thing deserved: anything that is owed;</FONT></i></b> as <b><i><FONT COLOR="DarkBlue">a fee, hire,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pay,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">a price: a duty; an obligation:</FONT></i></b>] the sing. of حُقُوقٌ. <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> [You say, هٰذَا حَقِّى <b><i><FONT COLOR="DarkBlue">This is my right,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">due,</FONT></i></b> &amp;c. And هٰذَا حَقٌّ لِى <b><i><FONT COLOR="DarkBlue">This is a right,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">due, belonging to me;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a thing due,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">owed, to me:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">this is a duty to me.</FONT></i></b> And هٰذَا حَقٌّ عَلَىَّ <b><i><FONT COLOR="DarkBlue">This is a right,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">due, the rendering of which is binding, obligatory,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">incumbent, on me:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">this is my duty.</FONT></i></b> And hence, حَقُّ الطَّرِيقِ <b><i><FONT COLOR="DarkBlue">The duty that relates to the road:</FONT></i></b> see art. طرق.] ↓ حَقَّةٌ is a more particular, or peculiar, or special, term. <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> You say, ↓ هٰذِهِ حَقَّتِى [<b><i><FONT COLOR="DarkBlue">This is my particular,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">peculiar,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">special, right</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">due</FONT></i></b> &amp;c.: but it is explained as] meaning حَقِّى. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> And ↓ هٰذِهِ حِقَّتِى <b><i><FONT COLOR="DarkBlue">This is my just,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">necessary,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">incumbent, right</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">due</FONT></i></b> &amp;c. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b8―]</FONT></b> <b><i><FONT COLOR="DarkBlue">A share,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">portion;</FONT></i></b> as in the saying, أَعْطِ كُلَّ ذِى حَقٍّ حَقَّهُ <b><i><FONT COLOR="DarkBlue">Give thou to every one to whom belongs a share,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">portion, his share,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">portion, that is appointed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">assigned, to him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b9―]</FONT></b> <b><i><FONT COLOR="DarkBlue">Property: a possession.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b10―]</FONT></b> [<b><i><FONT COLOR="DarkBlue">An appertenance.</FONT></i></b> Hence the pl.] حُقُوقٌ signifies The مَرَافِق [or <b><i><FONT COLOR="DarkBlue">appertenances,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">conveniences, such as the privy and the kitchen and the like,</FONT></i></b>] of a house. <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b11―]</FONT></b> [<b><i><FONT COLOR="DarkBlue">A necessary,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">requisite, thing.</FONT></i></b>] <p></p><b><FONT COLOR="DarkRed">[―b12―]</FONT></b> <b><i><FONT COLOR="DarkBlue">A thing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an event, that is decreed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">destined.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> It is said to have this meaning in the Kur [xv. 8], in the words, مَا نُنَزِّلُ المَلَائِكَةَ إِلَّا بِالحَقِّ [<b><i><FONT COLOR="DarkBlue">We send not down the angels save with that which is decreed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">destined</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or, as some say, it means here <b><i><FONT COLOR="DarkBlue">revelation:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ksh, Bd:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">punishment.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ksh, Bd, Jel.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b13―]</FONT></b> [And hence,] <b><i><FONT COLOR="DarkBlue">Death.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> So accord. to some in the Kur [1. 18], where it is said, وَ جَآءَتْ سَكْرَةُ المَوْتِ بِالحَقِّ [<b><i><FONT COLOR="DarkBlue">And the confusion of the intellect by reason of the agony of death shall come with death:</FONT></i></b> but other and obvious meanings are assigned to it in this instance]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b14―]</FONT></b> [As an epithet,] الحَقُّ is one of the names of <b><i><FONT COLOR="DarkBlue">God:</FONT></i></b> or one of the epithets applied to Him: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> meaning <b><i><FONT COLOR="DarkBlue">the Really―existing; whose existence and divinity are proved to be true:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAth, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the Creator according to the requirements of wisdom, justice, right,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rightness.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Er―Rághib, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b15―]</FONT></b> It is also applied to <b><i><FONT COLOR="DarkBlue">The Kur―án.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b16―]</FONT></b> And to [<b><i><FONT COLOR="DarkBlue">The religion of</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">El―Islám.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See also حَقِيقٌ, in two places. <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> And see حَاقٌّ, in two places.
حق	حَقَّ , aor. حَقِ3َ <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K, &amp;c.) </FONT></i></b> and حَقُ3َ , <b><i><FONT COLOR="DarkOliveGreen"> (IDrd, Msb, K,) </FONT></i></b> [the latter irregular,] inf. n. حَقَّةٌ <b><i><FONT COLOR="DarkOliveGreen"> (K, TA) </FONT></i></b> and حَقٌّ <b><i><FONT COLOR="DarkOliveGreen"> (IDrd, TA) </FONT></i></b> and حُقُوقٌ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> صَارَ حَقًّا [i. e., accord. to the primary meaning of حَقٌّ, as explained below, on the authority of Er―Rághib, <b><i><FONT COLOR="DarkBlue">It was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, suitable to the requirements of wisdom, justice, right</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rightness, truth,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">reality</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fact;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to the exigencies of the case</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">it was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, just, proper, right, correct,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">true; authentic, genuine, sound, valid, substantial,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">real; established,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">confirmed, as a truth</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fact:</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">necessitated, necessary, requisite,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">unavoidable; binding, obligatory, incumbent,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">due:</FONT></i></b> syn. وَجَبَ; <b><i><FONT COLOR="DarkOliveGreen"> (T, S, Msb, K, &amp;c.;) </FONT></i></b> and ثَبَتَ: <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">it was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, a manifest and an indubitable fact</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">event;</FONT></i></b> as explained by IDrd in the Jm; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">it happened, betided,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">befell, surely, without doubt</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">uncertainty.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> It is said in the Kur xxxvi. 6, لَقَدْ حَقَّ القَوْلُ عَلَى أَكْثَرِهِمْ, i. e. <b><i><FONT COLOR="DarkBlue">The saying,</FONT></i></b> “ I will assuredly fill Hell with genii and men together, ” [Kur xi. 120 and xxxii. 13,] <b><i><FONT COLOR="DarkOliveGreen"> (Bd,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the sentence</FONT></i></b> of punishment, <b><i><FONT COLOR="DarkOliveGreen"> (Jel,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">hath become necessitated</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">as suitable to the requirements of justice,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">as being just</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">right,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">to take effect upon the greater number of them;</FONT></i></b> syn. وَجَبَ, <b><i><FONT COLOR="DarkOliveGreen"> (Jel, TA,) </FONT></i></b> and ثَبَتَ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And this, namely, ثَبَتَ, is the meaning of the verb in the phrase, حَقَّ عَلَيْكَ القَضَآءُ [<b><i><FONT COLOR="DarkBlue">The sentence was,</FONT></i></b> or, emphatically, <b><i><FONT COLOR="DarkBlue">is, necessitated as suitable to the requirements of justice to take effect upon thee;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">is, necessary, just,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">right, that the sentence should take effect upon thee</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [In like manner,] one says, يَحِقُّ عَلَيْكَ أَنْ تَفْعَلَ كَذَا <b><i><FONT COLOR="DarkBlue">It is necessary for thee</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">as suitable to the requirements of wisdom</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">justice</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the like</FONT></i></b>], or <b><i><FONT COLOR="DarkBlue">incumbent on thee,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">just</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">proper</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">right for thee, that thou shouldst do such a thing.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [Thus one says,] الحَقِيقَةُ مَا يَحِقُّ عَلَيْكَ أَنْ تَحْمِيَهُ [<b><i><FONT COLOR="DarkBlue">The</FONT></i></b> حقيقة <b><i><FONT COLOR="DarkBlue">is that which it is necessary for thee</FONT></i></b> &amp;c., or <b><i><FONT COLOR="DarkBlue">that which it behooveth thee, that thou shouldst defend it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">protect it</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S, * K.) </FONT></i></b> Accord. to Sh, the Arabs said, حَقَّ عَلَىَّ أَنْ أَفْعَلَ ذٰلِكَ and حُقَّ: but accord. to Fr, when you say حَقَّ, you say عَلَيْكَ; and when you say حُقَّ, you say لَكَ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [Accordingly] one says, حُقَّ لَكَ أَنْ تَفْعَلَ ذَا and حُقِقْتَ أَنْ تَفْعَلَهُ: both mean the same: <b><i><FONT COLOR="DarkOliveGreen"> (Ks, S, K:) </FONT></i></b> [i. e., each has one, or the other, or both, of the meanings next following:] or the former means <b><i><FONT COLOR="DarkBlue">It was,</FONT></i></b> or, emphatically, <b><i><FONT COLOR="DarkBlue">is, rendered</FONT></i></b> حّقّ [or <b><i><FONT COLOR="DarkBlue">suitable to the requirements of wisdom</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">justice</FONT></i></b> &amp;c.] <b><i><FONT COLOR="DarkBlue">for thee,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">necessary for thee,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">incumbent on thee,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">just</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">proper</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">right for thee,</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">it behooved</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">behooves thee,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">that thou shouldst do,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to do, this,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">that:</FONT></i></b> and [the latter, or] حُقِقْتَ بِأَنْ تَفْعَلَ, <b><i><FONT COLOR="DarkBlue">Thou wast,</FONT></i></b> or, emphatically, <b><i><FONT COLOR="DarkBlue">art, rendered</FONT></i></b> حَقِيق [or <b><i><FONT COLOR="DarkBlue">adapted, disposed, apt, meet, suited, suitable, fitted, fit, proper, competent,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">worthy,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">that thou shouldst do,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to do, this,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">that</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (A, TA:) </FONT></i></b> and in like manner, حُقَّتْ signifies in the Kur lxxxiv. 2 and 5: <b><i><FONT COLOR="DarkOliveGreen"> (Bd, Jel: *) </FONT></i></b> or حُقِقْتَ بِأَنْ تَفْعَلَ may mean <b><i><FONT COLOR="DarkBlue">thou wast,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">art, known by the testimony of thy circumstances to be</FONT></i></b> حَقِيق &amp;c. <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b> And مَا كَانَ يَحُقُّكَ أَنْ تَفْعَلَهُ [virtually] means the same as مَا حُقَّ لَكَ [best rendered in this case <b><i><FONT COLOR="DarkBlue">It did not behoove thee to do it</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> One says also, حَقَّ أَنْ تَفْعَلَ [<b><i><FONT COLOR="DarkBlue">It was,</FONT></i></b> or, emphatically, <b><i><FONT COLOR="DarkBlue">is, necessary</FONT></i></b> &amp;c. <b><i><FONT COLOR="DarkBlue">that thou shouldst do</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to do</FONT></i></b> such a thing]: but they did not say, حَقَقْتَ أَنْ تَفْعَلَ. <b><i><FONT COLOR="DarkOliveGreen"> (Fr, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> But حَقَّ عَلَىَّ أَنْ تَفْعَلَ كَذَا means <b><i><FONT COLOR="DarkBlue">Thy doing so distressed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hath distressed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">afflicted, me;</FONT></i></b> or, emphatically, <b><i><FONT COLOR="DarkBlue">distresses,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">afflicts, me;</FONT></i></b> like عَزَّ عَلَىَّ. <b><i><FONT COLOR="DarkOliveGreen"> (S and K and TA in art. عز.) </FONT></i></b> And in like manner, حَقَّ أَنَّكَ ذَاهِبٌ [or حَقَّ مَا أَنَّكَ ذَاهِبٌ] means عَزَّ مَا أَنَّكَ ذَاهِبٌ [<b><i><FONT COLOR="DarkBlue">It is distressing to me that thou art going away</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. عز.) </FONT></i></b> And لَحَقَّ مَا is used in the same manner as لَعَزَّ مَا, q. v. <b><i><FONT COLOR="DarkOliveGreen"> (A and TA in art. عز.) </FONT></i></b> You say also, حَقَّتِ الحَاجَةُ <b><i><FONT COLOR="DarkBlue">Want befell,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">betided,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">happened, and was severe,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">distressing:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA:) </FONT></i></b> [which is said to be] from the phrase, حَقَّتِ القِيَامَةُ, aor. حَقُ3َ , <b><i><FONT COLOR="DarkBlue">The resurrection included,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">shall include, within its sphere</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">all</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">the created beings.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> حَقَّتْ, aor. حَقِ3َ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> inf. n. حِقَّةٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, * Msb, K,) </FONT></i></b> and حِقٌّ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or, accord. to ISd, it should rather be حَقَاقَةٌ and حُقُوقَةٌ, because حِقَّةٌ is used as an epithet, [as will be seen below,] and the inf. n. in a case like this, by rule, should differ from the epithet, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">She</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a camel) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">became a</FONT></i></b> حِقّ, or حِقَّة; i. e., <b><i><FONT COLOR="DarkBlue">entered the fourth year:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> and ↓ أَحَقَّ , inf. n. إِحْقَاقٌ, <b><i><FONT COLOR="DarkBlue">he</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a camel) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">became a</FONT></i></b> حِقّ: because, so they say, he is then fit to be laden: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> and ↓ احقّت <b><i><FONT COLOR="DarkBlue">she</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a young camel) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">completed three years;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Aboo―Málik, K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">became a</FONT></i></b> حِقَّة; <b><i><FONT COLOR="DarkOliveGreen"> (Ibn―'Abbád, K;) </FONT></i></b> like حَقَّتْ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> You say, هُوَ حَقٌّ بَيِّنُ الحِقَّةِ [<b><i><FONT COLOR="DarkBlue">He is a</FONT></i></b> حقّ, <b><i><FONT COLOR="DarkBlue">bearing evidence of being such</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> and هِىَ حِقٌّ <b><i><FONT COLOR="DarkOliveGreen"> (K) and حِقَّةٌ (Msb, K) </FONT></i></b> بَيِّنَةُ الحِقَّةِ [<b><i><FONT COLOR="DarkBlue">she is a</FONT></i></b> حقّ or حقّة, <b><i><FONT COLOR="DarkBlue">bearing evidence</FONT></i></b> &amp;c.]: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> [a phrase] to which a parallel is scarcely known, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> or to which there is no parallel <b><i><FONT COLOR="DarkOliveGreen"> (K) except أَسَدٌ بَيِّنُ الأَسَدِ [a lion bearing evidence of being like a lion in boldness]. (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> حِقٌّ [as inf. n. of حَقَّتْ] also signifies A she―camel's <b><i><FONT COLOR="DarkBlue">overpassing the days</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">corresponding to those</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">in which she was covered</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">in the preceding year</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or her <b><i><FONT COLOR="DarkBlue">completing</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">the time of</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">her pregnancy;</FONT></i></b> as also ↓ اِسْتِحْقَاقٌ . <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And حَقَّتْ and ↓ احقّت and ↓ استحقّت <b><i><FONT COLOR="DarkBlue">She</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a camel) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">became fat.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA. [See also 8, last signification.]) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> حَقَّهُ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> aor. حَقُ3َ , inf. n. حَقٌّ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, rendered it</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">suitable to the requirements of wisdom, justice, rightness, truth,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">reality</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fact;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to the exigencies of the case;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (see the first of the significations in this art.;) </FONT></i></b> or] <b><i><FONT COLOR="DarkBlue">necessary, requisite,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">unavoidable; binding, obligatory, incumbent,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">due;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">just, proper,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">right;</FONT></i></b> syn. أَوْجَبَهُ; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> [whence حُقَّ لَكَ أَنْ تَفْعَلَ ذَا, explained above;] as also ↓ حقّقهُ <b><i><FONT COLOR="DarkOliveGreen"> (K) and ↓ احقّهُ ; (S, K;) </FONT></i></b> which last some explain by صَيَّرَهُ حَقًّا [meaning as above; or <b><i><FONT COLOR="DarkBlue">he rendered it true;</FONT></i></b>] or صيّره حقًّا لَا شَكَّ فِيهِ [<b><i><FONT COLOR="DarkBlue">he rendered it true, so that there was no doubt respecting it</FONT></i></b>]; as also حَقَّهُ, inf. n. حَقٌّ: and حَقَّهُ signifies also <b><i><FONT COLOR="DarkBlue">he established it so that it became true and undoubted in his estimation:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or حَقَّهُ signifies, <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb,) </FONT></i></b> or signifies also, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he assured,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">certified, himself of it; he ascertained it; he was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, sure,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">certain, of it;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A 'Obeyd, S, Msb, * K; *) </FONT></i></b> and so ↓ تحقّقه <b><i><FONT COLOR="DarkOliveGreen"> (A 'Obeyd, S, K) </FONT></i></b> and ↓ احقّهُ : <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb: *) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he pronounced it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">held</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">believed it, to be established as a necessary truth</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fact;</FONT></i></b> as also ↓ احقّهُ : and ↓ حقّقهُ has a similar, but intensive, signification: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> or ↓ احقّهُ signifies <b><i><FONT COLOR="DarkBlue">he established it as true;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he judged,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">decided, it to be so:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA: [<b><i><FONT COLOR="DarkBlue">contr. of</FONT></i></b> أَبْطَلَهُ: see an ex., from the Kur viii., voce أَبْطَلَ:]) </FONT></i></b> and ↓ حقّقهُ , inf. n. تَحْقِيقٌ, signifies صَدَّقَهُ [as meaning <b><i><FONT COLOR="DarkBlue">he verified it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">proved it to be true</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">veritable;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he found it to be true</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">veritable;</FONT></i></b> both of which significations are of very frequent occurrence]; <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> as also حَقَّهُ, inf. n. حَقٌّ: and accord. to IDrd, ↓ حقّقهُ signifies [also] صَدَّقَ قَائِلَهُ [<b><i><FONT COLOR="DarkBlue">he proved,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">found,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pronounced, the sayer of it to be ture</FONT></i></b>]: and حقّق is also said to signify <b><i><FONT COLOR="DarkBlue">he said,</FONT></i></b> “ <b><i><FONT COLOR="DarkBlue">This thing is the truth;</FONT></i></b> ” like صَدَّقَ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> You say, حَقَقْتُ عَلَيْهِ القَضَآءَ, aor. حَقُ3َ , inf. n. حَقٌّ, <b><i><FONT COLOR="DarkBlue">I necessitated the sentence</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">as suitable to the requirements of justice</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">to take effect upon him;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">necessitated</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">as suitable</FONT></i></b> &amp;c.] <b><i><FONT COLOR="DarkBlue">the taking effect of the sentence upon him;</FONT></i></b> syn. أَوْجَبْتُهُ; as also ↓ أَحْقَقْتُهُ , inf. n. إِحْقَاقٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And ↓ أُحِقَّ عَلَيْكَ القَضَآءُ <b><i><FONT COLOR="DarkBlue">The sentence was,</FONT></i></b> or, emphatically, <b><i><FONT COLOR="DarkBlue">is, necessitated</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">as suitable to the requirements of justice</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">to take effect upon thee;</FONT></i></b> syn. أُثْبِتَ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And حَقَقْتُ حَذَرَهُ, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> or حِذْرَهُ, <b><i><FONT COLOR="DarkOliveGreen"> (so in one copy of the S,) </FONT></i></b> aor. and inf. n. as above, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">I rendered his caution,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fear, necessary;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">justified it;</FONT></i></b> meaning] <b><i><FONT COLOR="DarkBlue">I did that of which he was cautious,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">that which he feared;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> as also حذره ↓ أَحْقَقْتُ : <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or, accord. to Az, the latter only is right. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And حَقَقْتُ ظَنَّهُ; <b><i><FONT COLOR="DarkOliveGreen"> (Ks, TA;) </FONT></i></b> and ↓ حَقَّقْتُهُ , <b><i><FONT COLOR="DarkOliveGreen"> (Ks, S, TA,) </FONT></i></b> inf. n. تَحْقِيقٌ: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> both signify the same; <b><i><FONT COLOR="DarkOliveGreen"> (Ks, TA;) </FONT></i></b> i. e. صَدَّقْتُ; <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> which means <b><i><FONT COLOR="DarkBlue">I found his opinion to be true;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ksh and Bd and Jel, in xxxiv. 19;) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">proved it to be true:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ksh, ibid.:) </FONT></i></b> and so قَوْلَهُ <b><i><FONT COLOR="DarkBlue">his saying:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> and تَحْقِيقٌ signifies [also] the <b><i><FONT COLOR="DarkBlue">strengthening,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">confirming,</FONT></i></b> a saying; or <b><i><FONT COLOR="DarkBlue">making</FONT></i></b> it <b><i><FONT COLOR="DarkBlue">strong,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">firm.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (KL.) </FONT></i></b> And أَنَا أَحَقُّ لَكُمْ هٰذَا الخَبَرَ <b><i><FONT COLOR="DarkBlue">I will know,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ascertain, the truth,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">real nature, of this piece of news</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">information, for you.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And أَظُنُّهُ وَ لَا أَحُقُّهُ [<b><i><FONT COLOR="DarkBlue">I think it, but I do not know the truth of it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">am not certain of it</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (T in art. إِيَّا; &amp;c.) </FONT></i></b> And حَقَقْتُ العُقْدَةَ, [written in the TA without any syll. signs, so that it may be either thus or ↓ حَقَّقْتُهُ ; but it is most probably the former, as the quasi―pass. is not تحقّقت, but انحقّت: it signifies lit. <b><i><FONT COLOR="DarkBlue">I made the knot right,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sure;</FONT></i></b> meaning] <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">I tied,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">made fast,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tightened, the knot;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ibn―'Abbád, TA;) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">I tied,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tightened, firmly the knot.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [<b><i><FONT COLOR="DarkBlue">He,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, rendered him</FONT></i></b> حَقِيق, i. e. <b><i><FONT COLOR="DarkBlue">adapted, disposed, apt, meet, suited, suitable, fitted, fit, proper,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">worthy,</FONT></i></b> to do a thing &amp;c.; whence حُقِقْتَ أَنْ تَفْعَلَهُ, or بِأَنْ تَفْعَلَ, explained above. <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> <b><i><FONT COLOR="DarkBlue">It was necessary for him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">incumbent on him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">just</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">proper</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">right for him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it behooved him,</FONT></i></b> to do a thing &amp;c.; whence مَا كَانَ يَحُقُّكَ أَنْ تَفْعَلَهُ, explained above.] <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> Also, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> aor. حَقُ3َ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> inf. n. حَقٌّ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He overcame him in disputing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">contending, for a right,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">due;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K, * TA;) </FONT></i></b> and so ↓ احقّهُ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> inf. n. إِحْقَاقٌ, mentioned by Az on the authority of Ks, but, he adds, disallowed by A 'Obeyd. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> See 3. <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">came to him,</FONT></i></b> namely, another man; <b><i><FONT COLOR="DarkOliveGreen"> (A 'Obeyd, S, K;) </FONT></i></b> and so ↓ احقّهُ . <b><i><FONT COLOR="DarkOliveGreen"> (A 'Obeyd, S.) </FONT></i></b> [Hence, app.,] حَقَّتْنِى الشَّمْسُ <b><i><FONT COLOR="DarkBlue">The sun reached me.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And لَا يحقُّ مَا فِى هٰذَا الوِعَآءِ رِطْلًا [app. يَحُقُّ] <b><i><FONT COLOR="DarkBlue">What is in this receptacle</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">does not reach,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">amount, to a pound;</FONT></i></b> i. e.,] <b><i><FONT COLOR="DarkBlue">does not weigh a pound.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A4―]</FONT></b> حَقَّ الطَّرِيقَ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> aor. حَقُ3َ , <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> inf. n. حَقٌّ, <b><i><FONT COLOR="DarkOliveGreen"> (TK,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He went upon the</FONT></i></b> حَاقّ <b><i><FONT COLOR="DarkBlue">of the road;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> i. e. <b><i><FONT COLOR="DarkBlue">the middle of it:</FONT></i></b> the doing of which is forbidden, in a trad., to women. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And حَقَّ فُلَانًا, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> aor. and inf. n. as above, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He beat,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">struck, such a one in,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">upon, the</FONT></i></b> حاقّ <b><i><FONT COLOR="DarkBlue">of his head;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> i. e. <b><i><FONT COLOR="DarkBlue">the middle of it:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">upon, the</FONT></i></b> حُقّ <b><i><FONT COLOR="DarkBlue">of his</FONT></i></b> كَتِف; i. e. <b><i><FONT COLOR="DarkBlue">the small hollow upon the head of his shoulder―blade:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or, as some say, <b><i><FONT COLOR="DarkBlue">the head of the upper arm, in which is the</FONT></i></b> وَابِلَة. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
حق	حُقٌّ : see حُقَّةٌ. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also The <b><i><FONT COLOR="DarkBlue">breast,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">mamma,</FONT></i></b> of an old woman. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> <b><i><FONT COLOR="DarkBlue">A tuber</FONT></i></b> of a truffle. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> The <b><i><FONT COLOR="DarkBlue">small hollow upon the head</FONT></i></b> of the shoulder―blade: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or, as some say, the حُقّ of the shoulder―blade is the <b><i><FONT COLOR="DarkBlue">head of the upper arm, in which is the</FONT></i></b> وَابِلَة: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or this latter is another signification of حُقّ. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> The <b><i><FONT COLOR="DarkBlue">head,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">lower part of the head,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> of the hip, <b><i><FONT COLOR="DarkBlue">in which is the thigh―bone;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA;) </FONT></i></b> the <b><i><FONT COLOR="DarkBlue">socket,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">turning―place,</FONT></i></b> of the hip. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> The <b><i><FONT COLOR="DarkBlue">socket,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">turning―place, of the foot</FONT></i></b> of a door. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> You say, لَقِيتُهُ عِنْدَ حُقِّ بَابِ المَسْجِدِ, meaning <b><i><FONT COLOR="DarkBlue">I met him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">found him, near to the mosque:</FONT></i></b> and المَسْجِدِ ↓ لَقِيتُهُ مِنْ حَاقِّ [app. means the same]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b7―]</FONT></b> See also حَاقٌّ, in two places. <p></p><b><FONT COLOR="DarkRed">[―b8―]</FONT></b> Also The <b><i><FONT COLOR="DarkBlue">web</FONT></i></b> of a spider. <b><i><FONT COLOR="DarkOliveGreen"> (Az, K.) </FONT></i></b>
حق	حِقٌّ A camel <b><i><FONT COLOR="DarkBlue">three years old,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">that has entered the fourth year:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb:) </FONT></i></b> or a camel <b><i><FONT COLOR="DarkBlue">entering the fourth year:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> so called because fit to be laden <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb) </FONT></i></b> and made use of; <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> or because fit to be ridden; or because fit for covering: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> the female is termed ↓ حِقَّةٌ , <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb, K,) </FONT></i></b> and حِقٌّ also: <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> the pl. <b><i><FONT COLOR="DarkOliveGreen"> (of حِقٌّ, Msb) </FONT></i></b> is حِقَاقٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb, K) </FONT></i></b> and <b><i><FONT COLOR="DarkOliveGreen"> (of حِقَّةٌ, Msb) </FONT></i></b> حِقَقٌ, <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K,) </FONT></i></b> and the pl. pl., <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> i. e. pl. of حِقَاقٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> is حُقُقٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> and sometimes حَقَائِقُ, <b><i><FONT COLOR="DarkOliveGreen"> (S, TA,) </FONT></i></b> or this is a pl. of حِقَّةٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA: see 3.) </FONT></i></b> Or [so in the K, but it should rather be “ and, ”] حِقٌّ signifies A she―camel <b><i><FONT COLOR="DarkBlue">whose teeth have fallen out by reason of extreme age.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> One says, رَأَيْتَهَا وَ هِىَ حِقَّةٌ as meaning <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">I saw her when she was</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">like a she―camel termed</FONT></i></b> حقّة <b><i><FONT COLOR="DarkBlue">in bigness.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And [the pl.] حِقَاقٌ is applied to The <b><i><FONT COLOR="DarkBlue">young ones</FONT></i></b> of trees: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and particularly of the [species of mimosa termed] عُرْفُط: <b><i><FONT COLOR="DarkOliveGreen"> (K, TA:) </FONT></i></b> as being likened to the camels termed حقاق. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> The <b><i><FONT COLOR="DarkBlue">time of year in which a she―camel was covered in the preceding year;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA;) </FONT></i></b> and so ↓ حِقَّةٌ : <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">usual period of</FONT></i></b> her <b><i><FONT COLOR="DarkBlue">gestation.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L in art. نضج.) </FONT></i></b> You say, أَتَتِ النَّاقَةُ عَلَى حِقِّهَا <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The she―camel arrived at the time of year in which she had been covered in the preceding year:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA:) </FONT></i></b> and ↓ اتت على حِقَّتِهَا signifies the same; or <b><i><FONT COLOR="DarkBlue">she completed her period of gestation, and overpassed by some days the time of year in which she had been covered in the preceding year, to complete the formation of the fœtus.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And جَازَتِ الحِقَّ <b><i><FONT COLOR="DarkBlue">She</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a camel) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">overpassed the year without bringing forth.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (As, S.) </FONT></i></b> [See also the last sentence but one in the explanations of 1 as an intrans. verb.] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> كَانَ ذٰلِكَ عِنْدَ حِقِّ لَقَاحِهَا: see حَقٌّ
حقآء	حِقَآءٌ : see حَقْوٌ, with which it is syn. in one sense pointed out above; and of which it is also a pl., as well as of حَقْوَةٌ. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also The <b><i><FONT COLOR="DarkBlue">cord,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the like, with which the horse―cloth is bound upon the belly of the horse when he is made to run a heat or two heats and then covered over to make him sweat and to reduce his fat,</FONT></i></b> [see 1 in art. حنذ,] <b><i><FONT COLOR="DarkBlue">by way of preparing him for racing or the like.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See also حَقْوَةٌ.
حقاب	حِقَابٌ <b><i><FONT COLOR="DarkBlue">A thing to which a woman hangs ornaments, and which she binds upon her waist;</FONT></i></b> as also ↓ حَقَبٌ : <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">an ornamented thing which a woman binds upon her waist:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> accord. to Az, <b><i><FONT COLOR="DarkBlue">like the</FONT></i></b> بَرِيم, <b><i><FONT COLOR="DarkBlue">except that the latter has different―coloured threads.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">A thread,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">string, that is bound upon the waist of a child to avert the evil eye.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Az, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> The <b><i><FONT COLOR="DarkBlue">whiteness that appears at the root of the nail.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
حقارة	حَقَارَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Msb, K) </FONT></i></b> and ↓ حَقْرٌ and ↓ حُقْرِيَّةٌ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> all of which are inf. ns., <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> and ↓ حُقَارَةٌ and ↓ حِقَارَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (K) and ↓ مَحْقَرَةٌ , (S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Contemptibleness, despicableness, meanness, paltriness, abjectness, ignominiousness, baseness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">vileness:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Msb, K:) </FONT></i></b> [or the last rather signifies <b><i><FONT COLOR="DarkBlue">a</FONT></i></b> <b><i><FONT COLOR="DarkBlue">cause of contemptibleness</FONT></i></b> &amp;c.; being similar to مَجْبَنَةٌ and مَبْخَلَةٌ &amp;c.:] you say, ↓ هٰذَا الأَمْرُ مَحْقَرَةٌ بِكَ i. e. حَقَارَةٌ [or rather <b><i><FONT COLOR="DarkBlue">This thing is a cause of contemptibleness</FONT></i></b> &amp;c. <b><i><FONT COLOR="DarkBlue">to thee</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b>
حقارة	حُقَارَةٌ : see حَقَارَةٌ.
حقارة	حِقَارَةٌ : see حَقَارَةٌ.
حقانى	حَقَّانِىٌّ [<b><i><FONT COLOR="DarkBlue">Of,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">relating to,</FONT></i></b> الحَقّ as meaning <b><i><FONT COLOR="DarkBlue">justness, propriety, rightness, correctness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">truth;</FONT></i></b> &amp;c.: and hence <b><i><FONT COLOR="DarkBlue">just, proper,</FONT></i></b> &amp;c.; like حَقٌّ when used as an epithet: and <b><i><FONT COLOR="DarkBlue">of,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">relating to,</FONT></i></b> الحَقّ as meaning <b><i><FONT COLOR="DarkBlue">God:</FONT></i></b>] a rel. n. from الحَقُّ, like رَبَّانِىٌّ from الرَّبُّ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
حقاه	حَقَاهُ , [aor. حَقُوَ ,] inf. n. حَقْوٌ, <b><i><FONT COLOR="DarkBlue">He,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, hit,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hurt, his</FONT></i></b> حَقْو [i. e. <b><i><FONT COLOR="DarkBlue">waist,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">flank</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also, said of water, <b><i><FONT COLOR="DarkBlue">It reached up to his</FONT></i></b> حَقْو. <b><i><FONT COLOR="DarkOliveGreen"> (Fr, TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> حُقِىَ <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man, S) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, affected with the pain of the belly termed</FONT></i></b> حَقْوَة: <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> and, inf. n. حَقًا, [which, as well as the part. n. حَقٍ, suggests that the verb is حَقِىَ, like فَرِحَ, though it is said in the CK to be like عُنِىَ,] <b><i><FONT COLOR="DarkBlue">he had a complaint of his</FONT></i></b> حَقْو: <b><i><FONT COLOR="DarkOliveGreen"> (CK, but wanting in MS. copies of the K:) </FONT></i></b> or ↓ تحقّى has this latter meaning. <b><i><FONT COLOR="DarkOliveGreen"> (So in a copy of the K.) </FONT></i></b>
حقب	حَقَبٌ <b><i><FONT COLOR="DarkBlue">A camel's hind girth;</FONT></i></b> the <b><i><FONT COLOR="DarkBlue">girth that is next to the flank:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a rope with which a camel's saddle is bound to his belly,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Msb, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">next to the sheath of his penis, in order that the fore girth may not draw it forward</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">nor hurt him,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in order that the saddle may not shift forward to his withers:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> pl. أَحْقَابٌ. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">A cord with which the</FONT></i></b> حَقِيبَة <b><i><FONT COLOR="DarkBlue">is bound.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ISh, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> See also حِقَابٌ. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> In excellent she―camels, <b><i><FONT COLOR="DarkBlue">Smallness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">slenderness, of the flanks, with tenseness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">firmness, of the skin of those parts:</FONT></i></b> a quality approved. <b><i><FONT COLOR="DarkOliveGreen"> (Az, TA.) </FONT></i></b>
حقب	حَقِبٌ : see حَاقِبٌ.
حقب	حَقِبَ , <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Msb, K,) </FONT></i></b> aor. حَقَبَ , <b><i><FONT COLOR="DarkOliveGreen"> (A, Msb, K,) </FONT></i></b> inf. n. حَقَبٌ, <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a camel's urine) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">became suppressed:</FONT></i></b> and, elliptically, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a camel) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">suffered suppression of his urine,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">had difficulty in staling,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in consequence of the pressure of his</FONT></i></b> حَقَب [or <b><i><FONT COLOR="DarkBlue">hind girth</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">upon his sheath,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K,) </FONT></i></b> which sometimes kills the beast; as also ↓ احقب . <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And حَقِبَتْ <b><i><FONT COLOR="DarkBlue">She</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a camel) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">suffered suppression of her milk in consequence of the pressure of the</FONT></i></b> حَقَب <b><i><FONT COLOR="DarkBlue">upon her udder.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence,] said of rain, <b><i><FONT COLOR="DarkOliveGreen"> (IAar, L, Msb, K,) </FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It was delayed;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L, Msb;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was withheld;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, L, K;) </FONT></i></b> as also ↓ احقب . <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And of a year <b><i><FONT COLOR="DarkOliveGreen"> (عام) </FONT></i></b>, <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Its rain was withheld.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, R, A.) </FONT></i></b> And of a mine, <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">It ceased to yield;</FONT></i></b> or] <b><i><FONT COLOR="DarkBlue">nothing was found in it;</FONT></i></b> as also ↓ احقب . <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> And of a gift, or benefit, <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It became little,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ceased.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And of an affair, <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It became perverted, marred,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">disordered, and impeded.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See also 8.
حقب	حُقُبٌ : see حُقْبٌ.
حقب	حُقْبٌ , <b><i><FONT COLOR="DarkOliveGreen"> (A, Msb, K,) </FONT></i></b> or ↓ حُقُبٌ , <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or the latter also, <b><i><FONT COLOR="DarkOliveGreen"> (A, Msb, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> دَهْرٌ; <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Msb, K, and Bd in xviii. 59;) </FONT></i></b> [as meaning] <b><i><FONT COLOR="DarkBlue">A long time:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Bd ib.:) </FONT></i></b> and the former, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or both, <b><i><FONT COLOR="DarkOliveGreen"> (A, Msb, * K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">eighty years;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Msb, K, and Bd ubi suprà;) </FONT></i></b> as some say: <b><i><FONT COLOR="DarkOliveGreen"> (Msb and Bd:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">more:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K:) </FONT></i></b> or, as some say, <b><i><FONT COLOR="DarkBlue">seventy;:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Bd:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">a year;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, K;) </FONT></i></b> as also ↓ حِقْبَةٌ : <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">years:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, K:) </FONT></i></b> pl. of the former حِقَابٌ [a pl. of mult.], <b><i><FONT COLOR="DarkOliveGreen"> (S, TA,) </FONT></i></b> and of the latter, <b><i><FONT COLOR="DarkOliveGreen"> (S, TA,) </FONT></i></b> or former, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> or of both, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> أَحْقَابٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Msb, K) </FONT></i></b> and أَحْقُبٌ [both pls. of pauc.]. <b><i><FONT COLOR="DarkOliveGreen"> (Az, K.) </FONT></i></b>
حقبة	حِقْبَةٌ <b><i><FONT COLOR="DarkBlue">A period of time,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, Msb, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">undefined:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, K:) </FONT></i></b> accord. to some, <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> حُقْبٌ: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> see this latter: pl. جِقَبٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, K) </FONT></i></b> and حُقُوبٌ. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
حقة	حَقَّةٌ : see حَقٌّ, in two places: <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> and حَقِيقَةٌ, also in two places: <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> and حَاقَّةٌ.
حقة	حُقَّةٌ <b><i><FONT COLOR="DarkBlue">A receptacle of wood,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of ivory,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of some other material proper to be cut,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">shaped out;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a receptacle for perfume;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Har p. 518;) </FONT></i></b> [generally <b><i><FONT COLOR="DarkBlue">a small round box,</FONT></i></b> used for unguents and perfumes &amp;c.; and applied also to <b><i><FONT COLOR="DarkBlue">a small cocoa―nut used as a box</FONT></i></b> for snuff &amp;c.;] <b><i><FONT COLOR="DarkBlue">a thing well known:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> [also <b><i><FONT COLOR="DarkBlue">a receptacle for wine:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (see تَأْمُورٌ, in art. امر:) </FONT></i></b>] pl. ↓ حُقٌّ , [or rather this is a coll. gen. n., as is indicated in the TA, and it is now used as a sing., like حُقَّةٌ,] and حُقَقٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> which latter is pl. of حُقَّةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (ISd, TA,) </FONT></i></b> and حِقَاقٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, K) </FONT></i></b> and حُقُوقٌ and [of pauc.] أَحْقَاقٌ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> which three are pls. of حُقٌّ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A woman;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA;) </FONT></i></b> as being likened thereto. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See also حَاقَّةٌ.
حقة	حِقَّةٌ : see هٰذِهِ حِقَّتِى, voce حَقٌّ. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See also حِقٌّ, in three places.
حقحق	حَقْحَقَ , inf. n. حَقْحَقَةٌ, <b><i><FONT COLOR="DarkBlue">He went the pace,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in the manner, termed</FONT></i></b> حَقْحَقَةٌ; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> which means <b><i><FONT COLOR="DarkBlue">a pace,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">manner of going, in which the beast is made to exert himself to the very utmost, and which is the most fatiguing to the</FONT></i></b> ظَهْر [meaning the <b><i><FONT COLOR="DarkBlue">camel that is ridden,</FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">beast that carries one</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a journeying in the beginning,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">first part, of the night;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth, S, K;) </FONT></i></b> which is forbidden: <b><i><FONT COLOR="DarkOliveGreen"> (Lth, S, TA:) </FONT></i></b> or, as some say, the <b><i><FONT COLOR="DarkBlue">fatiguing a while, and abstaining a while:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth, TA:) </FONT></i></b> but Az says that Lth is not correct in either of his explanations of this word: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an obstinate persisting in journeying:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an obstinate persisting in journeying until the camel that one is riding perishes</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">breaks down:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or, accord. to Az, the correct meaning, confirmed by what the Arabs said, is the <b><i><FONT COLOR="DarkBlue">making the camel to go on, and urging him to that which fatigues him, and that which is beyond his power, until he breaks down with his rider:</FONT></i></b> or, accord. to IAar, the <b><i><FONT COLOR="DarkBlue">jading of the weak</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">beast</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">by hard journeying.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> It is related in a trad., that Mutarrif Ibn―Esh―Shikhkheer said to his son, when he took extraordinary pains in religious exercises, <b><i><FONT COLOR="DarkOliveGreen"> (S, TA,) </FONT></i></b> and was immoderate therein, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> خَيْرُ الأُمُورِ أَوْسَاطُهَا وَ الحَسَنَةُ بَيْنَ الشَّيْئَيْنِ وَ شَرُّ السَّيْرِ [<b><i><FONT COLOR="DarkBlue">The best of affairs,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">actions,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cases, are such of them as are between two extremes; and the good action is between the two things; and the worst kind of journeying is that in which the beast is made to exert himself to the very utmost,</FONT></i></b> &amp;c.]: <b><i><FONT COLOR="DarkOliveGreen"> (S, TA:) </FONT></i></b> meaning, pursue thou the middle course in religious exercises, and burden not thyself, lest thou become disgusted; for the best of works is that which is continued, though it be small. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
حقد	حَقِدُ : see حَاقِدٌ.
حقد	حِقْدٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, A, L, Msb, K) </FONT></i></b> and ↓ حَقِيدَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (L, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Rancour, malevolence, malice,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">spite;</FONT></i></b> syn. ضِغْنٌ; <b><i><FONT COLOR="DarkOliveGreen"> (S, A, L;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">concealment of enmity, and violent hatred, in the heart;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">retention of enmity in the heart, with watchfulness for an opportunity to indulge it</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">exercise it</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">speedily:</FONT></i></b> see 1]: <b><i><FONT COLOR="DarkOliveGreen"> (L, K:) </FONT></i></b> pl. of the former أَحْقَادٌ [a pl. of pauc.] <b><i><FONT COLOR="DarkOliveGreen"> (S, A, L, Msb, K) </FONT></i></b> and حقُوُدٌ <b><i><FONT COLOR="DarkOliveGreen"> (A, L, K) </FONT></i></b> and <b><i><FONT COLOR="DarkOliveGreen"> (of the latter, L) </FONT></i></b> حَقَائِدُ. <b><i><FONT COLOR="DarkOliveGreen"> (L, K.) </FONT></i></b>
حقد عليه	حَقَدَ عَلَيْهِ , <b><i><FONT COLOR="DarkOliveGreen"> (S, A, L, Msb, K,) </FONT></i></b> aor. حَقِدَ ; and حَقِدَ عليه, aor. حِقْدٌ; inf. n. <b><i><FONT COLOR="DarkOliveGreen"> (of the former, S, or of both, L, TA) </FONT></i></b> حِقْدٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, L, Msb, * K,) </FONT></i></b> or this is a simple subst., <b><i><FONT COLOR="DarkOliveGreen"> (L,) </FONT></i></b> and <b><i><FONT COLOR="DarkOliveGreen"> (of the former, L, or of both, TA) </FONT></i></b> حَقْدٌ <b><i><FONT COLOR="DarkOliveGreen"> (L, K) </FONT></i></b> and <b><i><FONT COLOR="DarkOliveGreen"> (of the latter, S, L) </FONT></i></b> حَقَدٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, L, K) </FONT></i></b> and [app. of both, or perhaps this is a simple subst.,] حَقِيدَةٌ; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> and ↓ تحقّد ; <b><i><FONT COLOR="DarkOliveGreen"> (L, K;) </FONT></i></b> [and ↓ احتقد ; <b><i><FONT COLOR="DarkOliveGreen"> (see حَاقِدٌ;) </FONT></i></b>] <b><i><FONT COLOR="DarkBlue">He bore rancour, malevolence, malice,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">spite,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ضِغْن,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">against him;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, L;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he hid enmity, and violent hatred, against him in his heart;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he retained,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">held fast, enmity against him in his heart, watching for an opportunity to indulge it</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">exercise it</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, L, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">speedily.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> [Accord. to the A, this signification is from the one here next following.] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> حَقَدَ, <b><i><FONT COLOR="DarkOliveGreen"> (IAar, A, L,) </FONT></i></b> or حَقِدَ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> inf. n. حَقَدٌ; <b><i><FONT COLOR="DarkOliveGreen"> (L;) </FONT></i></b> and ↓ احقد , <b><i><FONT COLOR="DarkOliveGreen"> (IAar, A, L,) </FONT></i></b> and ↓ احتقد , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or both these augmented forms; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a mine) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">ceased to yield anything;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, L, K;) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">yielded nothing:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">it</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (rain) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">withheld itself.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, L, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> حَقِدَتْ, <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> inf. n. حَقَدٌ; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> or حَقَدَتْ; <b><i><FONT COLOR="DarkOliveGreen"> (CK;) </FONT></i></b> or ↓ احقدت ; <b><i><FONT COLOR="DarkOliveGreen"> (so in a MS. copy of the K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">She</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a camel) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">became full of fat.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
حقر	حَقُرَ , aor. حَقُرَ , inf. n. حَقَارَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Msb, K) </FONT></i></b> and حَقْرٌ; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> and حَقَرَ, aor. حَقِرَ , inf. n. حَقْرٌ and حُقْرِيَّةٌ; <b><i><FONT COLOR="DarkOliveGreen"> (K, TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, contemptible, despicable, mean, paltry, abject, ignominious, base,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">vile,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Msb, K,) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">held of no weight</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">worth.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> And حَقُرَ فِى عَيْنِى, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> or حُقِرَ, <b><i><FONT COLOR="DarkOliveGreen"> (so in a copy of the A,) </FONT></i></b> and ↓ تحاقر , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, contemptible, despicable, mean, paltry,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">in my eye.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA.) </FONT></i></b> And إِلَيْهِ نَفْسُهُ ↓ تَحَاقَرَتْ <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (lit. <b><i><FONT COLOR="DarkBlue">his spirit,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">soul,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">his own self,</FONT></i></b>) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">became contemptible,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">in his own estimation.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b> You say also, حَقْرًا لَهُ وَعَقْرًا [<b><i><FONT COLOR="DarkBlue">May he be contemptible,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">despicable, and beget no children</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (A, TA:) </FONT></i></b> a form of imprecation. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And حَقْرٌ نَقْرٌ [in which the latter word is an imitative sequent, or a corroborative: see حَقِيرٌ]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And حَقِرْتَ وَنَقِرْتَ <b><i><FONT COLOR="DarkBlue">Thou hast become very contemptible, despicable, mean, paltry,</FONT></i></b> &amp;c.; syn. صِرْتَ حَقِيرًا نَقِيرًا. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> حَقَرَهُ, <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Msb, K,) </FONT></i></b> aor. حَقِرَ , <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K,) </FONT></i></b> inf. n. حَقْرٌ; <b><i><FONT COLOR="DarkOliveGreen"> (K, TA;) </FONT></i></b> and ↓ حقّرهُ , <b><i><FONT COLOR="DarkOliveGreen"> (A,) </FONT></i></b> inf. n. تَحْقِيرٌ; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> and ↓ احتقراهُ , <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Msb, K,) </FONT></i></b> and ↓ استحقرهُ ; <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He contemned,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">despised, him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it; held him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, to be contemptible, despicable, mean, paltry, abject, ignominious, base,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">vile,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Msb, K, TA,) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">of no weight</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">worth.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> [Hence,] مَنْ حُقِرَ حُرِمَ [<b><i><FONT COLOR="DarkBlue">He who is contemned,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">despised, is prohibited,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">debarred,</FONT></i></b> from what is good]: a prov. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b>
حقر	حَقْرٌ : see حَقَارَةٌ.
حقرة	حُقْرَةٌ , a simple subst., <b><i><FONT COLOR="DarkBlue">Contempt.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b>
حقره	حقّرهُ , inf. n. تَحْقِيرٌ: see 1. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">He,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, made him to be contemned</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">despised, contemptible</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">despicable, mean, paltry, abject, ignominious, base,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">vile.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> Also, <b><i><FONT COLOR="DarkOliveGreen"> (A, K,) </FONT></i></b> inf. n. as above, <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K,) </FONT></i></b> said of a noun, <b><i><FONT COLOR="DarkOliveGreen"> (A,) </FONT></i></b> and of speech, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> صَغَّرَهُ [<b><i><FONT COLOR="DarkBlue">He made it</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (namely, a noun,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">diminutive in form:</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">he used the diminutive form in it;</FONT></i></b> namely, speech].
حقرية	حُقْرِيَةٌ : see حَقَارَةٌ.
حقف	حَقَفَ , aor. حَقُفَ , inf.n. حُقُوفٌ, <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a thing) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, curved, bent,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">winding.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> حُقُوفٌ also signifies A gazelle's <b><i><FONT COLOR="DarkBlue">being in the condition denoted by</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">the part. n.</FONT></i></b>] حَاقِفٌ <b><i><FONT COLOR="DarkBlue">in the phrase</FONT></i></b> ظَبْىٌ حَاقِفٌ, which see below. <b><i><FONT COLOR="DarkOliveGreen"> (Ibn― 'Abbád, K.) </FONT></i></b>
حقف	حِقْفٌ <b><i><FONT COLOR="DarkBlue">A curving,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">winding, tract of sand:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb, K:) </FONT></i></b> pl. [of pauc.] أَحْقَافٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K) </FONT></i></b> and [of mult.] حِقَافٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, K) </FONT></i></b> and حُقُوفٌ, <b><i><FONT COLOR="DarkOliveGreen"> (O, L, K,) </FONT></i></b> and pl. pl. حَقَائِفُ and حِقَفَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> the former of these two being pl. of أَحْقَافٌ or of حِقَافٌ, <b><i><FONT COLOR="DarkOliveGreen"> (L, TA,) </FONT></i></b> but the latter of them, accord. to the O, is a pl., not a pl. pl. : <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a heap,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hill, of sand, that has assumed a bowed form:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IDrd, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a curving,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">winding, thin tract of sand:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Har p. 51:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a great, round tract of sand:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ibn―' Arafeh, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an oblong, elevated tract of sand:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Fr, K:) </FONT></i></b> or الأَحْقَافُ applies [particularly] to <b><i><FONT COLOR="DarkBlue">certain oblong tracts of sand in the region of Esh―Shihr:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA:) </FONT></i></b> accord. to J, [in the S,] to <b><i><FONT COLOR="DarkBlue">the country of 'Ád.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also The <b><i><FONT COLOR="DarkBlue">lower,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">lowest, part of a tract of sand,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">of a mountain,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">of a wall.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, L, K.) </FONT></i></b>
حقق	حَقَقٌ , in a horse, The quality of <b><i><FONT COLOR="DarkBlue">not sweating:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, * K:) </FONT></i></b> which is a fault. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And, in a horse also, The <b><i><FONT COLOR="DarkBlue">putting down the hind hoof in the place</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">that has just before been that</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">of the fore hoof:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, * K:) </FONT></i></b> which is also a fault. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> [See أَحَقُّ.]
حقق	حُقُقٌ [app. pl. of the act. part. n. حَاقٌّ, like بُزُلٌ pl. of بَازِلٌ, &amp;c.,] Persons <b><i><FONT COLOR="DarkBlue">who have recently known,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">been acquainted with, events,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">affairs, good</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">evil.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And Persons <b><i><FONT COLOR="DarkBlue">establishing a claim</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">claims.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
حققه	حقّقهُ , inf. n. تَحْقِيقٌ: see حَقَّهُ, above, in six places. [Hence تَحْقِيقُ الهَمْزَةِ <b><i><FONT COLOR="DarkBlue">The uttering of the hemzeh with its ture,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">proper, sound;</FONT></i></b> opposed to تَخْفِيفُهَا. Hence also] صَبَغْتُ الثَّوْبَ صَبْغًا تَحْقِيقًا <b><i><FONT COLOR="DarkBlue">I dyed the garment,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">piece of cloth, with a saturating dyeing.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And تَحْقِيقٌ signifies also The <b><i><FONT COLOR="DarkBlue">weaving</FONT></i></b> a garment, or piece of cloth, <b><i><FONT COLOR="DarkBlue">strongly,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">firmly.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (KL.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> حقّق فِى أَمْرِهِ <b><i><FONT COLOR="DarkBlue">He was serious,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in earnest, in his affair; contr. of</FONT></i></b> هَزَلَ. <b><i><FONT COLOR="DarkOliveGreen"> (L in art. جد.) </FONT></i></b>
حقل	حَقْلٌ <b><i><FONT COLOR="DarkBlue">Seed―produce when its leaves have branched forth,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, Msb, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and become apparent and numerous,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">before its stalks have become thick:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">when its shoots have come forth near together:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">as long as it is green:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of which the head has come forth.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth, L in art. فرخ.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">Land such as is termed</FONT></i></b> قَرَاح; i. e. <b><i><FONT COLOR="DarkBlue">land in which are no trees:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">good</FONT></i></b> قَرَاح: n. un. with ة: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a good</FONT></i></b> قَرَاح <b><i><FONT COLOR="DarkBlue">in which one sows;</FONT></i></b> as also with ة: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a place that has never been sown;</FONT></i></b> and so, accord. to some, with ة: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> whence, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> it is said in a prov., <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> لَا تُنْبِتُ البَقْلَةَ إِلَّا الحَقْلَةُ [<b><i><FONT COLOR="DarkBlue">Nothing but the good seed―plot produces the herb</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> said to be applied to a base saying proceding from a base man: [or it means, as the father, os is the son: <b><i><FONT COLOR="DarkOliveGreen"> (Freytag's Arab. Prov. ii. 516:) </FONT></i></b>] but ISd says that الحقلة is not known; and he thinks that the ة is added in order to make it accord with البقلة; or that it means <b><i><FONT COLOR="DarkBlue">a portion of what is termed</FONT></i></b> حَقْلٌ: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> the pl. is حُقُولٌ. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b>
حقن	حَقِنٌ : see حَاقِنٌ.
حقنة	حَقْنَةٌ <b><i><FONT COLOR="DarkBlue">A pain in the belly:</FONT></i></b> pl. أَحْقَانٌ. <b><i><FONT COLOR="DarkOliveGreen"> (IAar, K.) </FONT></i></b>
حقنة	حُقْنَةٌ The <b><i><FONT COLOR="DarkBlue">administration of a medicine to a sick person by his anus;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> [i. e. the <b><i><FONT COLOR="DarkBlue">administration of a clyster;</FONT></i></b>] the <b><i><FONT COLOR="DarkBlue">conveyance of a medicine to the inside of a sick person by his anus with the</FONT></i></b> مِحْقَنَة. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And hence, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">A clyster;</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">a medicine so administered to a sick person:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb, K:) </FONT></i></b> pl. حُقَنٌ. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And, by extension of the meaning, The <b><i><FONT COLOR="DarkBlue">tube of a</FONT></i></b> مِحْقَنَة. <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b>
حقنه	حَقَنَهُ , aor. حَقُنَ and حَقِنَ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> inf. n. حَقْنٌ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> حَبَسَهُ [as meaning <b><i><FONT COLOR="DarkBlue">He confined it; kept it in; prevented it from escape; retained, restrained,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">withheld, it</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> as also ↓ احتقنهُ , <b><i><FONT COLOR="DarkOliveGreen"> (as in some copies of the K,) </FONT></i></b> or ↓ احقنهُ ; <b><i><FONT COLOR="DarkOliveGreen"> (as in other copies and in the TA;) </FONT></i></b> but see, in what follows, what is said of this last in the S. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> حَقَنَ اللَّبَنَ <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, K) </FONT></i></b> فِى السِّقَآءِ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> aor. حَقُنَ , <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> inf. n. as above, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He collected the milk in the skin,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and poured fresh milk upon that which was curdled,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">thick,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">upon that which was churned:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he poured the milk into the skin,</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">and kept it therein</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">that its butter might come forth.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> And حَقَنَ المَآءَ فِى السِّقَآءِ, aor. حَقُنَ , inf. n. as above, <b><i><FONT COLOR="DarkBlue">He collected the water in the skin.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> حَقَنَ البَوْلَ, <b><i><FONT COLOR="DarkOliveGreen"> (Ks, S, M,) </FONT></i></b> or بَوْلَهُ, <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He kept in,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">retained,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, Mgh, Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and collected,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">the urine,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">his urine:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb:) </FONT></i></b> one should not say ↓ احقنهُ ; <b><i><FONT COLOR="DarkOliveGreen"> (Ks, S, M;) </FONT></i></b> nor should one say [of the urine] حَقَنَنِى هُوَ. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> حَقَنَ دَمَهُ, <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb, K,) </FONT></i></b> and حَقَنَ لَهُ دَمَهُ, <b><i><FONT COLOR="DarkOliveGreen"> (TA from a trad.,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He prevented</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">forbade, the shedding of his blood,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, TA,) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">the slaying him;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">he spared his blood,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">forbore to shed it;</FONT></i></b>] i. e., <b><i><FONT COLOR="DarkOliveGreen"> (Mgh,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he saved him</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">from slaughter</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K) <b><i><FONT COLOR="DarkBlue">when it had become lawful to slay him;</FONT></i></b> from حَقَنَ اللَّبَنَ; (Mgh;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">contr. of</FONT></i></b> هَدَرَهُ; as though he collected his blood in him, and did not pour it forth. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> حَقَنَ مَآءَ وَجْهِهِ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He preserved</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">the lustre of his face;</FONT></i></b> meaning <b><i><FONT COLOR="DarkBlue">his</FONT></i></b> <b><i><FONT COLOR="DarkBlue">honour,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">reputation</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> حَقَنَ المَرِيضَ <b><i><FONT COLOR="DarkOliveGreen"> (S, * Mgh, Msb, K *) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He administered to the sick person what is termed</FONT></i></b> حُقْنَة, i. e. [<b><i><FONT COLOR="DarkBlue">a clyster,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">a medicine put into a</FONT></i></b> مِحْقَنَة; <b><i><FONT COLOR="DarkOliveGreen"> (Mgh;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he conveyed medicine into the inside of the sick person by his anus</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (مِنْ مَخْرَجِهِ) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">with the</FONT></i></b> مِحْقَنَة. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> See also 8.
حقو	حَقْوٌ The <b><i><FONT COLOR="DarkBlue">waist;</FONT></i></b> syn. خَصْرٌ: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> [or] the <b><i><FONT COLOR="DarkBlue">place</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (<b><i><FONT COLOR="DarkBlue">in the side,</FONT></i></b> TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">where the</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">waist―wrapper called</FONT></i></b>] إِزَار <b><i><FONT COLOR="DarkBlue">is bound;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K, * TA;) </FONT></i></b> i. e. <b><i><FONT COLOR="DarkOliveGreen"> (Msb) </FONT></i></b> the <b><i><FONT COLOR="DarkBlue">flank;</FONT></i></b> syn. خَاصِرَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (A 'Obeyd, Msb, TA,) </FONT></i></b> or كَشْحٌ: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> there are two [parts], called together حَقْوَانِ: <b><i><FONT COLOR="DarkOliveGreen"> (A 'Obeyd, TA:) </FONT></i></b> and the [<b><i><FONT COLOR="DarkBlue">waist―wrapper itself that is called</FONT></i></b>] إِزَار; <b><i><FONT COLOR="DarkOliveGreen"> (S, M, Msb, K;) </FONT></i></b> because it is bound upon the [part of the body called] حَقْو; <b><i><FONT COLOR="DarkOliveGreen"> (Msb, * TA;) </FONT></i></b> as also ↓ حِقْوٌ ; <b><i><FONT COLOR="DarkOliveGreen"> (M, K;) </FONT></i></b> which MF asserts to be also a var. of حَقْوٌ as syn. with كَشْحٌ; of the dial. of Hudheyl: and in the K is here added, or the <b><i><FONT COLOR="DarkBlue">place of the tying thereof;</FONT></i></b> as also ↓ حَقْوَةٌ and ↓ حِقَآءٌ ; [the latter written in the CK حَقاء; but said in the TA to be like كِتَابٌ;] whereas this is the primary signification: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> pl. <b><i><FONT COLOR="DarkOliveGreen"> (of pauc., S, TA) </FONT></i></b> أَحْقٍ, <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K,) </FONT></i></b> originally أَحْقُوٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, TA,) </FONT></i></b> and أَحْقَآءٌ <b><i><FONT COLOR="DarkOliveGreen"> (K) and (of mult., S, TA) </FONT></i></b> حُقِىٌّ, <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K,) </FONT></i></b> [originally حُقُوٌّ,] of the measure فُعُولٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> like فُلُوسٌ, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> and حِقَآءٌ, <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K,) </FONT></i></b> which is pl. of حَقْوٌ and of حَقْوَةٌ, as well as syn. with the latter in a sense pointed out above. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> Hence, عَاذَ بِحَقْوِهِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He had recourse to him for refuge, protection,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">preservation.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [See an ex. in a verse cited voce سَمْعٌ.] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> The <b><i><FONT COLOR="DarkBlue">part</FONT></i></b> of an arrow <b><i><FONT COLOR="DarkBlue">which is the place of the feathers:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">slender part of the hinder portion, next the feathers;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA;) </FONT></i></b> or, as in the A, <b><i><FONT COLOR="DarkBlue">below the feathers.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A rugged place elevated above a torrent;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K, TA;) </FONT></i></b> pl. حِقَآءٌ: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">any place which a water―course reaches:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (As, TA:) </FONT></i></b> and ↓ حَقْوَةٌ signifies <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> the <b><i><FONT COLOR="DarkBlue">like of the</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">elevated piece of ground termed</FONT></i></b>] نَجْوَة, <b><i><FONT COLOR="DarkBlue">but higher, upon which the animals of prey preserve themselves from the torrent;</FONT></i></b> and its pl. is حِقَآءٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> Accord. to En―Nadr, <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">An elevated piece</FONT></i></b> of ground; <b><i><FONT COLOR="DarkBlue">an acclivity;</FONT></i></b> pl. أَحْقٍ and حُقِىٌّ: accord. to Z, <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> the سَفْح [or <b><i><FONT COLOR="DarkBlue">lowest part,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">face,</FONT></i></b> &amp;c.,] of a mountain: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> also <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">each of</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">the two sides</FONT></i></b> of a ثَنِيَّةٌ [or long mountain traversed by a road; or a part of a mountain that requires one, in traversing it, to ascend and descend; &amp;c.]: <b><i><FONT COLOR="DarkOliveGreen"> (K, TA:) </FONT></i></b> Lth says that when you look at the head of a ثَنِيَّةٌ of a mountain, you see its prominence to have what are termed حَقْوَانِ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
حقو	حِقْوٌ : see حَقْوٌ.
حقوة	حَقْوَةٌ : see حَقْوٌ, in two places. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">A pain of the belly,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">which affects a man,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">from eating flesh―meat,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">occasioning diarrhœa;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M;) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">occasioning an inflation in the</FONT></i></b> حَقْوَانِ [or <b><i><FONT COLOR="DarkBlue">two flanks</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (T;) </FONT></i></b> and so ↓ حِقَآءٌ : <b><i><FONT COLOR="DarkOliveGreen"> (M, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> هَيْضَةٌ [generally meaning <b><i><FONT COLOR="DarkBlue">cholera</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. طسأ.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">A certain malady in camels, in consequence of which the belly is rent by the</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">affection of the lungs termed</FONT></i></b>] نُحَاز, [<b><i><FONT COLOR="DarkBlue">which occasions violent coughing,</FONT></i></b>] <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and the animal voids not the urine nor dung,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K in art. فقأ,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">often, also, having the veins and flesh choked with blood, and becoming swollen,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">inflated, often to such a degree that the stomach bursts in consequence thereof.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA in that art.) </FONT></i></b> The word is mostly used in relation to a human being. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
حقود	حَقُودٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, A, L, K) </FONT></i></b> A man [<b><i><FONT COLOR="DarkBlue">very rancorous, malevolent, malicious,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">spiteful; wont to hide enmity, and violent hatred, in his heart;</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">wont often,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to a great degree, to retain,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hold fast, enmity in his heart, watching for opportunities to indulge it</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">exercise it</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">speedily</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (L, K.) </FONT></i></b>
حقيبة	حَقِيبَةٌ <b><i><FONT COLOR="DarkBlue">A bag,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">receptacle,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in which a man puts his travelling―provisions;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">any other thing that is conveyed behind a man</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">on his beast</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (A [accord. to which this is a proper signification]:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">what the rider conveys behind him:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (MF [accord. to whom this is a tropical significatiom, from the same word in the last of the senses mentioned below]:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">what is borne, of goods or utensils or the like, upon the horse, behind the rider:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb [accord. to which, also, this is tropical]:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">anything that is bound at the hinder part of the</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">camel's saddle called</FONT></i></b>] رَحْل <b><i><FONT COLOR="DarkBlue">or of the</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">saddle called</FONT></i></b>] قَتَب: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">what is put behind the</FONT></i></b> رَحْل: they used to put the coats of mail behind their رِحَال, in the [receptacles called] عِيَاب, that they might put them on in case of war: <b><i><FONT COLOR="DarkOliveGreen"> (Ham p. 458:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a thing like a</FONT></i></b> بَرْذَعَة, [<b><i><FONT COLOR="DarkBlue">a covering for a camel's back,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">of two kinds;</FONT></i></b> namely, <b><i><FONT COLOR="DarkBlue">that of the</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">cloth called</FONT></i></b>] حِلْس, <b><i><FONT COLOR="DarkBlue">which is hollowed out, so as to admit the upper part of the camel's hump;</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">that of the</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">saddle called</FONT></i></b>] قَتَب, <b><i><FONT COLOR="DarkBlue">which is behind:</FONT></i></b> ISh says that <b><i><FONT COLOR="DarkBlue">it</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (the قَتَب) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">is placed upon the hinder part of the camel, beneath the two hinder curved pieces of wood of the</FONT></i></b> قَتَب: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a</FONT></i></b> رِفَادَة [or <b><i><FONT COLOR="DarkBlue">kind of pad,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">stuffed thing,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">placed at the hinder part of the</FONT></i></b> قَتَب: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> pl. حَقَائِبُ. <b><i><FONT COLOR="DarkOliveGreen"> (S, A.) </FONT></i></b> You say, مَلَأَ حَقِيبَتَهُ [<b><i><FONT COLOR="DarkBlue">He filled his</FONT></i></b> حقيبة]. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> And أَرْدَفَهُ خَلْفَهُ عَلَىالحَقِيبَةِ <b><i><FONT COLOR="DarkBlue">He made him to ride behind him on the</FONT></i></b> حقيبة. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence,] <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A thing</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">of an ideal kind</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">that one takes upon himself,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">lays up for the future</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">to be rewarded or punished for it</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> You say, اِحْتَمَلَ حَقِيبَةَ سُوْءٍ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">He took upon himself a burden of evil:</FONT></i></b> as though he bound it behind him: see 8]. <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b> And البِرُّ خَيْرُ حَقِيبَةٍ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">Piety is the best thing that one can take upon himself, and lay up for the future</FONT></i></b> to profit thereby]. <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> [Hence also, accord. to the A, which I follow in marking this signification as tropical, but accord. to the Msb and to MF it is the primary signification,] <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> The <b><i><FONT COLOR="DarkBlue">hinder parts,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">posteriors,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, Msb, MF, TA,) </FONT></i></b> of a woman, <b><i><FONT COLOR="DarkOliveGreen"> (A, Msb,) </FONT></i></b> and of a man: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> pl. as above. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> So in the phrase نُفُجُ الحَقِيبَةِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Large,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">prominent,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in the posteriors.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b>
حقيدة	حَقِيدَةٌ : see حِقْدٌ.
حقير	حَقِيرٌ <b><i><FONT COLOR="DarkBlue">Contemned</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">despised, contemptible</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">despicable, mean, paltry, abject, ignominious, base,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">vile,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Msb,) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">held of no weight</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">worth;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> as also ↓ حَيْقَرٌ and ↓ حَيْقُرٌ : <b><i><FONT COLOR="DarkOliveGreen"> (K, TA:) </FONT></i></b> or these two signify <b><i><FONT COLOR="DarkBlue">weak:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of mean,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ignoble, origin.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> You say also حَقِيرٌ نَقِيرٌ, <b><i><FONT COLOR="DarkOliveGreen"> (A,) </FONT></i></b> using the latter word as an imitative sequent, <b><i><FONT COLOR="DarkOliveGreen"> (S and K in art. نقر,) </FONT></i></b> or as a corroborative. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
حقيق	حَقِيقٌ <b><i><FONT COLOR="DarkBlue">Adapted, disposed, apt, meet, suited, suitable, fitted, fit, proper, competent,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">worthy;</FONT></i></b> syn. خَلِيقٌ, <b><i><FONT COLOR="DarkOliveGreen"> (Sh, S, Mgh, Msb, K,) </FONT></i></b> and جَدِيرٌ; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> as also ↓ حَقٌّ , <b><i><FONT COLOR="DarkOliveGreen"> (Ibn― 'Abbád, K,) </FONT></i></b> and [some say] ↓ مَحْقُوقٌ : <b><i><FONT COLOR="DarkOliveGreen"> (Sh, S, Mgh, K:) </FONT></i></b> حَقِيقٌ is said to be of the measure فَعِيلٌ in the sense of the measure مَفْعُولٌ; but accord. to the A, it is not so, because its fem. is with ة; but is from the supposed verb حَقُقَ, and is like خَلِيقٌ from خَلُقَ, and جَدِيرٌ from جَدُرَ: and ↓ مَحْقُوقٌ signifies [properly] <b><i><FONT COLOR="DarkBlue">rendered adapted</FONT></i></b> &amp;c.: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> the pl. of حقيق is أَحِقَّآءُ; and that of ↓ محقوق is مَحْقُوقُونَ. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> You say, هُوَ حَقِيقٌ بِهِ <b><i><FONT COLOR="DarkOliveGreen"> (Sh, S, Msb, K) </FONT></i></b> and به ↓ مَحْقُوقٌ <b><i><FONT COLOR="DarkOliveGreen"> (Sh, S, K) </FONT></i></b> and به ↓ حَقٌّ <b><i><FONT COLOR="DarkOliveGreen"> (Ibn―'Abbád, K) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">He is adapted,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">for it;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">worthy of it</FONT></i></b>]. And to a woman, أَنْتَ حَقِيقَةٌ بِكَذَا <b><i><FONT COLOR="DarkOliveGreen"> (A, TA) </FONT></i></b> and حَقِيقَةٌ لِذٰلِكَ and لِذٰلِكَ ↓ مَحْقُوقَةٌ [<b><i><FONT COLOR="DarkBlue">Thou art adapted,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">for such a thing</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">for that thing;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">worthy of it</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And أَنْتَ حَقِيقٌ بِأَنْ تَفْعَلَ <b><i><FONT COLOR="DarkOliveGreen"> (A, Mgh) </FONT></i></b> and ↓ مَحْقُوقٌ <b><i><FONT COLOR="DarkOliveGreen"> (A) [<b><i><FONT COLOR="DarkBlue">Thou art adapted,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">for thy doing</FONT></i></b> such a thing; or <b><i><FONT COLOR="DarkBlue">worthy of doing</FONT></i></b> it]. And هُوَ حَقِيقٌ أَنْ يَفْعَلَ كَذَا [<b><i><FONT COLOR="DarkBlue">He is adapted,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">for his doing such a thing;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">worthy to do it</FONT></i></b>]; (S;) </FONT></i></b> in which case, ان is for بِأَنْ. <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b> [And حَقِيقٌ بِكَذَا also signifies <b><i><FONT COLOR="DarkBlue">Having a right,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">just title</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">claim, to such a thing; entitled to such a thing.</FONT></i></b>] It is said in the Kur [vii. 103], حَقِيقٌ عَلَى أَنْ لَا أَقْولَ عَلَى ا للّٰهِ إِلَّا الحَقَّ, meaning I am <b><i><FONT COLOR="DarkBlue">disposed</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">not</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">to say</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">of God</FONT></i></b> aught <b><i><FONT COLOR="DarkBlue">save</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">the truth:</FONT></i></b> or, as some say, I am <b><i><FONT COLOR="DarkBlue">vehemently desirous</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">that I should not say</FONT></i></b> &amp;c.]; for, accord. to Aboo―'Alee, أَنَا حَقِيقٌ عَلَى كَذَا means <b><i><FONT COLOR="DarkBlue">I am vehemently desirous of such a thing:</FONT></i></b> but one reading, that of Náfi', is حَقِيقٌ عَلَىَّ أَنْ لَا أَقُولَ, <b><i><FONT COLOR="DarkBlue">It is binding,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">obligatory,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">incumbent, on me</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">that I should not say</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
حقيقة	حَقِيقَةٌ The <b><i><FONT COLOR="DarkBlue">essence</FONT></i></b> of a thing as meaning <b><i><FONT COLOR="DarkBlue">that by being which a thing is what it is;</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">that in being which a thing consists;</FONT></i></b>] as when we say that a rational animal is the حقيقة of a human being: <b><i><FONT COLOR="DarkOliveGreen"> (KT:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">that by being which a thing is what it is, considered with regard to its reality,</FONT></i></b> is termed حَقِيقَةٌ: considered with regard to its individuality, هُوِيَّةٌ: and without regard thereto, مَاهِيَّةٌ: <b><i><FONT COLOR="DarkOliveGreen"> (KT, TA:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">the ultimate and radical constituent</FONT></i></b> of a thing. <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Also The <b><i><FONT COLOR="DarkBlue">essence</FONT></i></b> of a thing as meaning the <b><i><FONT COLOR="DarkBlue">property</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">quality,</FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">aggregate of properties</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">qualities, whereby a thing is what it is;</FONT></i></b> the <b><i><FONT COLOR="DarkBlue">essential property</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">quality,</FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">aggregate of the essential properties</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">qualities,</FONT></i></b> of a thing; <b><i><FONT COLOR="DarkBlue">that which constitutes the particular and distinguishing nature</FONT></i></b> of a thing or of a genus or species; <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> ذَاتِيَّةٌ: and] the <b><i><FONT COLOR="DarkBlue">truth, reality,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">true</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">real nature</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">state</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">circumstances</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">facts,</FONT></i></b> the <b><i><FONT COLOR="DarkBlue">very nature,</FONT></i></b> and the <b><i><FONT COLOR="DarkBlue">gist,</FONT></i></b> and the <b><i><FONT COLOR="DarkBlue">pith, marrow,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">most essential part</FONT></i></b>], of a case, or an affair: pl. حَقَائِقُ: see 3. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> One says, بَلَغَ حَقِيقَةَ الأَمْرِ <b><i><FONT COLOR="DarkBlue">He arrived at</FONT></i></b> [the knowledge of] <b><i><FONT COLOR="DarkBlue">the truth, reality,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">true</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">real nature</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">state</FONT></i></b> [&amp;c.], <b><i><FONT COLOR="DarkBlue">of the case,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">affair.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And ↓ الحَقَّةُ signifies حَقِيقَةُ الأَمْرِ; <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> as also ↓ الحَاقَّةُ . <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> Hence the saying, لَمَّا عَرَفَ مِنِّى هَرَبَ ↓ الحَقَّةَ [<b><i><FONT COLOR="DarkBlue">When he knew the truth, reality,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">true</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">real nature</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">state</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">of the case,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">affair, from me, he fled</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b> And مِنِّى هَرَبَ ↓ لَمَّا رَأَى الحَاقَّةَ [<b><i><FONT COLOR="DarkBlue">When he saw the truth,</FONT></i></b> &amp;c.]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [حَقِيقَةً is often used as meaning <b><i><FONT COLOR="DarkBlue">In truth,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">truly; in reality,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">really;</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">in fact.</FONT></i></b>] You say also, عَرَفْتُهُ حَقِيقَةَ المَعْرِفَةِ [<b><i><FONT COLOR="DarkBlue">I knew it with reality of knowledge</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Msb in art. كنه.) </FONT></i></b> And حَقِيقَةُ الإِيمَانِ means <b><i><FONT COLOR="DarkBlue">Genuine belief</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">faith; reality of belief</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">faith.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [And you say, هٰذَا شَىْءٌ لَا حَقِيقَةَ لَهُ <b><i><FONT COLOR="DarkBlue">This is a thing having no reality.</FONT></i></b>] <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> [Also <b><i><FONT COLOR="DarkBlue">A word,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">phrase, used in its proper</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">original,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in a proper</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an original, sense;</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">that which is constantly used according to its original application;</FONT></i></b> or a name for <b><i><FONT COLOR="DarkBlue">that whereby is meant what it was</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">originally</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">applied to denote;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">contr. of</FONT></i></b> مَجَازٌ: <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> of the measure فَعِيلَةٌ in the sense of the measure فَاعِلَةٌ, from حَقَّ الشَّىْءُ signifying ثَبَتَ: the ة is affixed for the conversion of the word from an epithet to a subst.: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> [pl. as above]. [It is also called حَقِيقَةٌ لُغَوِيَّةٌ, and حَقِيقَةٌ لُغَةً; to distinguish it from what is termed حَقِيقَةٌ عُرْفِيَّةٌ, and حَقِيقَةٌ عُرْفًا, which is <b><i><FONT COLOR="DarkBlue">A word,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">phrase, so much used in a particular tropical sense as to be, in that sense, conventionally regarded as proper;</FONT></i></b> as, for instance, عَدْلٌ in the sense of “ just; ” it being properly an inf. n.] A مَجَاز, when much used, becomes what is termed حَقِيقَةٌ عُرْفًا. <b><i><FONT COLOR="DarkOliveGreen"> (Mz 24th نوع.) </FONT></i></b> [حَقِيقَةٌ means also <b><i><FONT COLOR="DarkBlue">A proper</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (opposed to a tropical) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">signification.</FONT></i></b>] <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> الحَقِيقَةُ also signifies <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">That which,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">those whom, it is necessary for one,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it behooveth one, to defend,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">protect,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, L, K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of the people of one's house,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">such as the wife, and the female neighbour, and property, &amp;c.:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ham p. 181:) </FONT></i></b> pl. as above. <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> You say, فُلَانٌ حَامِى الحَقِيقَةِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">Such a one is the defender,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">protector, of that which,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">those whom, it is necessary,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">to defend,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">protect</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b> [See also ذِمَارٌ. And see an ex. of this signification, or of the next, in a verse cited in p. 288.] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The banner,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">standard:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K, and Ham ubi suprà:) </FONT></i></b> this being included in the preceding meaning. <b><i><FONT COLOR="DarkOliveGreen"> (Ham.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">That which is sacred,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">inviolable; that which one is under an obligation to respect,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">honour.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
حقين	حَقِينٌ <b><i><FONT COLOR="DarkBlue">Confined, kept in, prevented from escape, retained, restrained,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">withheld;</FONT></i></b> as also ↓ مَحْقُونٌ . <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And, as a subst., <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Milk collected in a skin,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, IF, Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">when fresh milk has been poured upon that which has become curdled,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">thick,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">upon that which has been churned.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b> Hence the prov., أَبَى الحَقِينُ العِذْرَةَ; i. e. العُذْرَ; [<b><i><FONT COLOR="DarkBlue">The milk collected in the skin,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">has disallowed the excuse;</FONT></i></b>] <b><i><FONT COLOR="DarkOliveGreen"> (A 'Obeyd, S, TA;) </FONT></i></b> applied to him who excuses himself when having no [real] excuse: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> originally said by a man who asked some people to give him milk to drink, upon their excusing themselves while they had milk which they had collected in a skin; meaning, this حقبن belies you. <b><i><FONT COLOR="DarkOliveGreen"> (A 'Obeyd, TA.) </FONT></i></b>
حك	حِكٌّ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Doubt</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA) </FONT></i></b> in religion &amp;c.; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> as also ↓ حِكَّةٌ : <b><i><FONT COLOR="DarkOliveGreen"> (AA, TA:) </FONT></i></b> because it makes an impression <b><i><FONT COLOR="DarkOliveGreen"> (يَحُكُّ) </FONT></i></b> upon the mind. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> حِكُّ شَرٍّ, explained in the K, as also شَرٍّ ↓ حِكَاكُ , by the words يُحَاكُّهُ كَثِيرًا, means <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A producer of much evil,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">mischief:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TK:) </FONT></i></b> it is a tropical phrase: and in like manner one says حِكُّ ضِغْنٍ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">a producer of much rancour, malevolence, malice,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">spite</FONT></i></b>]: and حِكُّ مَالٍ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">a producer of much wealth</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
حكأ	حَكَأَ : see what next follows.
حكاك	حُكَاكٌ <b><i><FONT COLOR="DarkBlue">A thing that is rubbed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">grated,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (حُكَّ,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">upon another thing, so as to produce</FONT></i></b> حُكَاكَة. <b><i><FONT COLOR="DarkOliveGreen"> (IDrd, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">I. q.</FONT></i></b> بُورَقٌ [q. v.]. <b><i><FONT COLOR="DarkOliveGreen"> (Sgh, K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See also حِكَّةٌ.
حكاك	حِكَاكٌ [<b><i><FONT COLOR="DarkBlue">A thing against which a beast rubs,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">scratches, himself</FONT></i></b>]. The Arabs say, فُلَانٌ جِذْلٌ حِكَاكٌ خَشَعَتْ عَنْهُ الأُبَنُ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">Such a one is a rubbingpost from which the knots have become worn down</FONT></i></b>]; meaning that he is so pruned, or trimmed, [figuratively speaking,] that nothing is cast at him but it glances off from him, and recoils. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [See مُحَكَّكٌ.] <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> حِكَاكُ شَرٍّ: see حِكٌّ.
حكاكة	حَكَّاكَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A thing that makes an impression upon hearts:</FONT></i></b> pl. حَكَّاكَاتٌ: <b><i><FONT COLOR="DarkOliveGreen"> (IAth, TA:) </FONT></i></b> or the pl. signifies <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">suggestions of the devil</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of the mind, whereby the mind is disturbed; such as are termed</FONT></i></b>] وَسَاوِسُ: <b><i><FONT COLOR="DarkOliveGreen"> (K, TA:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">things that make an impression</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (تَحُكُّ) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">upon the heart, and are dubious to a man:</FONT></i></b> such are sins said to be. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
حكاكة	حُكَاكَةٌ <b><i><FONT COLOR="DarkBlue">What falls from a thing</FONT></i></b> عِنْدَ الحَكِّ [i. e. <b><i><FONT COLOR="DarkBlue">on the occasion of scratching, scraping, rubbing, grating,</FONT></i></b> &amp;c.]. <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> And <b><i><FONT COLOR="DarkBlue">What is scraped,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rubbed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">grated,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (مَا حُكَّ,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">between two stones, and then used as a collyrium for ophthalmia:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">what is scraped off,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rubbed off, by degrees,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (مَا تَحَاكَّ,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">between two stones, when one of them is rubbed with the other, for medicine and the like.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
حكاية	حِكَايَةٌ inf. n. of 1. <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Used as a simple subst., it signifies <b><i><FONT COLOR="DarkBlue">A narrative, story,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tale:</FONT></i></b>] pl. حَكَايَاتٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> As a conventional term in grammar, [meaning <b><i><FONT COLOR="DarkBlue">Imitation,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">conforming,</FONT></i></b> in language,] it is of two kinds: حِكَايَةُ جُمْلَةٍ [<b><i><FONT COLOR="DarkBlue">The imitation of a proposition,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">phrase</FONT></i></b>], and حِكَايَةُ مُفْرَدٍ [<b><i><FONT COLOR="DarkBlue">The imitation of a single word</FONT></i></b>]: the former is of two sorts; one of which is termed حِكَايَةُ مَلْفُوظٍ [<b><i><FONT COLOR="DarkBlue">The imitation of a thing uttered</FONT></i></b>], whereof قَالُوا الحَمْدُ للّٰهِ [They said, “ Praise be to God, ” <b><i><FONT COLOR="DarkOliveGreen"> (Kur vii. 41,) </FONT></i></b>] is an ex.; and the other, حِكَايَةُ مَكْتُوبٍ [<b><i><FONT COLOR="DarkBlue">The imitation of a thing written</FONT></i></b>], whereof قَرَأْتُ عَلَى فَصِّهِ مُحَمَّدٌ رَسُولُ ا للّٰهِ [I read upon his ring―stone, “ Mohammad is the Apostle of God, ”] is an ex.: and the latter kind, also, <b><i><FONT COLOR="DarkOliveGreen"> (that of a single word,) </FONT></i></b> is of two sorts; one of which is with the interrogative أَىٌّ or مَنْ, as when, to one who says, رَأَيْتُ رَجُلًا [pronounced رَجُلَا, I saw a man], you say, أَيَّا [What <b><i><FONT COLOR="DarkOliveGreen"> (man) </FONT></i></b>?], or مَنَا [Whom?], and the like, which sort is agreeable with a common rule; the other sort being without an interrogative, as the saying of one of the Arabs, to one who said, هَاتَانِ تَمْرَتَانِ [These are two dates], دَعْنَا مِنْ تَمْرَتَانِ [Abstain thou from troubling us about two dates], which sort is anomalous. <b><i><FONT COLOR="DarkOliveGreen"> (El―Ashmoonee's Expos. of the Alfeeyeh of Ibn―Málik.) </FONT></i></b> [حِكَايَةُ صَوْتٍ signifies <b><i><FONT COLOR="DarkBlue">A word imitative of a sound; an onomatopœia:</FONT></i></b> see اِسْمُ صَوْتٍ in art. سمو.] حل
حكة	حِكَّةٌ [<b><i><FONT COLOR="DarkBlue">An itching;</FONT></i></b>] a subst. from اِحْتَكَّ as used in the phrase احتكّ ارأسى [q. v.]; as also ↓ حُكَاكٌ . <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And The جَرَب [i. e. <b><i><FONT COLOR="DarkBlue">mange,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">scab</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> or it differs from the latter; and is said to be the <b><i><FONT COLOR="DarkBlue">dry</FONT></i></b> جَرَب: <b><i><FONT COLOR="DarkOliveGreen"> (MF:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">anything that one scratches; as the</FONT></i></b> جَرَب <b><i><FONT COLOR="DarkBlue">and the like:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh:) </FONT></i></b> [in the present day particularly applied to the <b><i><FONT COLOR="DarkBlue">itch:</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">a certain cutaneous disease;</FONT></i></b> said in the medical books to be <b><i><FONT COLOR="DarkBlue">a thin humour, causing swelling, originating beneath the skin, not accompanied with pus, but with what resembles bran, and quick in passing away.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And hence <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Lice.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See also حِكٌّ.
حكر	حَكَرٌ and ↓ حُكَرٌ <b><i><FONT COLOR="DarkOliveGreen"> (K) and ↓ حُكْرَةٌ (TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">What is withheld,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">collected and withheld,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (see 8,) </FONT></i></b>] of wheat, and the like, of what is eaten, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in expectation of its becoming dear.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also the last of these words.
حكر	حَكَرَ <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> احتكر, q. v. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also حَكَرَهُ, aor. حَكِرَ , inf. n. حَكْرٌ, <b><i><FONT COLOR="DarkBlue">He wronged him; acted wrongfully,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">injuriously; towards him;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, K, * TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and detracted from his reputation,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">impugned his character;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">acted,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">behaved, towards him with bad fellowship,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, K, * TA,) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">with difficulty,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hardness, and perverseness:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">he brought upon him distress,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">trouble, and harm,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">injury, in his intercourse with him, and his ways of life.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, TA.) </FONT></i></b> The epithet applied to him who does so is ↓ حَكِرٌ , [not a reg. part. n., but] a kind of relative epithet. <b><i><FONT COLOR="DarkOliveGreen"> (T, TA.) </FONT></i></b> You say, فِيهِ حَكْرٌ <b><i><FONT COLOR="DarkBlue">In him is difficulty,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hardness, and perverseness, and a quality of bad fellowship.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> حَكِرَ, aor. حَكَرَ , <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> inf. n. حَكَرٌ, <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He was obstinate,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">persistent,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">persistent in contention,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and difficult,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hard;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">kept a thing to himself, not allowing any one to share with him in it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA.) </FONT></i></b> The part. n. is ↓ حَكِرٌ . <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
حكر	حَكِرٌ One <b><i><FONT COLOR="DarkBlue">who withholds</FONT></i></b> a thing, <b><i><FONT COLOR="DarkBlue">and keeps</FONT></i></b> it <b><i><FONT COLOR="DarkBlue">to himself:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A:) </FONT></i></b> one <b><i><FONT COLOR="DarkBlue">who withholds</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA) </FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">collects and withholds</FONT></i></b>] wheat, and the like, of what is eaten, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in expectation of dearness:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA:) </FONT></i></b> one <b><i><FONT COLOR="DarkBlue">who ceases not to withhold his merchandise when the market is full of people and of goods for sale, that it may be sold for much</FONT></i></b> [بِالكَثِيرِ: in the L and K بالكسر, which is evidently a mistranscription]. <b><i><FONT COLOR="DarkOliveGreen"> (L, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also 1, in two places.
حكر	حَكْرٌ : see حُكْرَةٌ.
حكر	حُكَرٌ : see حَكَرٌ.
حكر	حِكْرٌ , as meaning مَا يُجْعَلُ عَلَى العَقَارَاتِ وَ يُحْبَسُ [app. a mistranscription for ما يُحَكَّرُ مِنَ العقارات ويحبس, which expresses the correct signification, in the dial. of Egypt, i. e. <b><i><FONT COLOR="DarkBlue">What is enclosed, of lands,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of lands and houses,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of lands and palm―trees &amp;c., and debarred from others, so that they may not build upon it nor otherwise make use of it</FONT></i></b>], is a post―classical term: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> [pl. أَحْكَارٌ. See also حَاكُورَةٌ.]
حكر أرض فلان	حكّر أَرْضَ فُلَانٍ , inf. n. تَحْكِيرٌ, as used by the people of Egypt, [<b><i><FONT COLOR="DarkBlue">He made the land of such a one to be a</FONT></i></b> حِكْر; i. e.] <b><i><FONT COLOR="DarkBlue">he</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">enclosed, and</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">debarred others from building upon,</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">or otherwise making use of,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">the land of such a one.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ElMakreezee's Khitat, ii. 114.) </FONT></i></b> [A post―classical phrase: see حِكْرٌ.]
حكرة	حُكْرَةٌ <b><i><FONT COLOR="DarkBlue">Collection and retention:</FONT></i></b> this is the primary signification. <b><i><FONT COLOR="DarkOliveGreen"> (Er―Rághib.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> The <b><i><FONT COLOR="DarkBlue">withholding,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, Mgh, Msb, K,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">collecting and withholding,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">wheat,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Mgh, Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and the like, of what is eaten,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">waiting for a time of dearness;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Mgh, Msb, K;) </FONT></i></b> a subst. from اِحْتِكَارٌ; <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K;) </FONT></i></b> as also ↓ حَكَرٌ and ↓ حَكْرٌ . <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> You say that the trade of such a one is الحُكْرَةُ. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> Accord. to some, The <b><i><FONT COLOR="DarkBlue">selling</FONT></i></b> <b><i><FONT COLOR="DarkBlue">a thing without knowing its measure or weight.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">A collection,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an aggregate.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> See also حَكَرٌ.
حكك	حكّك , inf. n. تَحْكِيكٌ, <b><i><FONT COLOR="DarkBlue">He scratched</FONT></i></b> [&amp;c.] <b><i><FONT COLOR="DarkBlue">well</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">or much.</FONT></i></b>] <b><i><FONT COLOR="DarkOliveGreen"> (KL.) </FONT></i></b>
حكك	حَكَكٌ <b><i><FONT COLOR="DarkBlue">A wearing away at the edges</FONT></i></b> in a beast's hoof. <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> A <b><i><FONT COLOR="DarkBlue">gait in which is commotion, like the gait of a short woman who moves about her shoulder―joints.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ibn―'Abbád, L, K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> <b><i><FONT COLOR="DarkBlue">Soft,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">uncompact, white stones:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a kind of white stone, like marble,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">more soft,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">uncompact, than marble, but harder than gypsum:</FONT></i></b> n. un. with ة: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or, with ة, <b><i><FONT COLOR="DarkBlue">ground in which are soft,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">uncompact, stones, like marble:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ISh, TA:) </FONT></i></b> or, accord. to ADk, ↓ حُكَكَاتٌ , with damm, and then fet―h, signifies <b><i><FONT COLOR="DarkBlue">ground in which are white stones, resembling</FONT></i></b> أَقِط, <b><i><FONT COLOR="DarkBlue">that break into many pieces; and such is only in low land,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
حكك	حُكُكٌ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Evil,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">mischievous, persons.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, K, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Such as are importunate in demanding things wanted.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, K, TA.) </FONT></i></b>
حككات	حُكَكَاتٌ : see حَكَكٌ.
حكل	حَكَلَ : see what next follows.
حكل	حُكْلٌ , [app. a pl., of which the sing. is not used; as though its sing. were أَحْكَلُ; like خُرْسٌ, pl. of أَخْرَسُ;] of animals, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Having no voice,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sound, to be heard;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA;) </FONT></i></b> like the ذَرّ [or young ones of ants], <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> and نَمْل [or ants in general]: or the <b><i><FONT COLOR="DarkBlue">mute</FONT></i></b> of birds and beasts. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> الحُكْلُ is also [said to be] a name of <b><i><FONT COLOR="DarkBlue">Solomon:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> so, accord. to Lth, in the rejez of Ru―beh, where he says, لَوْ أَنَّنِى أُتِيتُ عِلْمَ الحُكْلِ [<b><i><FONT COLOR="DarkBlue">Were I gifted with the knowledge of Solomon</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
حكلة	حُكَلَةٌ : see حُلَكَةٌ.
حكلة	حُكْلَةٌ <b><i><FONT COLOR="DarkBlue">A barbarousness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">vitiousness, in speech</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">utterance;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an impediment therein;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">so that one does not speak distinctly.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> You say, فِى لِسَانِهِ حُكْلَةٌ [<b><i><FONT COLOR="DarkBlue">In his speech,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">utterance, is a barbarousness,</FONT></i></b> &amp;c.]. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b>
حكم	حَكَمٌ : see حَاكِمٌ, in two places; and مُحَكِّمٌ. [Hence,] الحَكَمُ [<b><i><FONT COLOR="DarkBlue">The Judge</FONT></i></b>] is one of the names of God. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> A man <b><i><FONT COLOR="DarkBlue">advanced in age</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">to the utmost degree.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See also حَكَمَةٌ.
حكم	حُكْمٌ [inf. n. of 1, q. v.,] originally signifies <b><i><FONT COLOR="DarkBlue">Prevention,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">restraint.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And hence, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Judgment,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">judicial decision:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">judgment respecting a thing, that it is such a thing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">is not such a thing, whether it be necessarily connected with another thing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">not:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> [whence,] in logic, [what our logicians term <b><i><FONT COLOR="DarkBlue">judgment;</FONT></i></b> i. e.] the <b><i><FONT COLOR="DarkBlue">judging a thing to stand to another</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">thing</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">in the relation of an attribute to its subject, affirmatively</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">negatively;</FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">perception of relation</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">non―relation:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Kull:) </FONT></i></b> or it properly signifies <b><i><FONT COLOR="DarkBlue">judgment with equity</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">justice:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Az, TA:) </FONT></i></b> and ↓ حُكُومَةٌ signifies the same; <b><i><FONT COLOR="DarkOliveGreen"> (K, TA;) </FONT></i></b> originally, accord. to As, the <b><i><FONT COLOR="DarkBlue">restraint</FONT></i></b> of a man from <b><i><FONT COLOR="DarkBlue">wrongdoing:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> [each, though an inf. n., being used as a simple subst., has its pl.:] the pl. of the former is أَحْكَامٌ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> [properly a pl. of pauc., but] its only pl. form: and the pl. of the latter is حُكُومَاتٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> You say, وَ يَفْصِلُ ↓ هُوَ يَتَوَلَّى الحُكُومَاتِ الخُصُومَاتِ [<b><i><FONT COLOR="DarkBlue">He presides over the affairs of judgment, and decides litigations</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And it is said in a trad., إِنَّ مِنَ الشِّعْرِ لَحُكْمًا meaning <b><i><FONT COLOR="DarkBlue">Verily, of poetry, there is</FONT></i></b> that which is <b><i><FONT COLOR="DarkBlue">true judgment:</FONT></i></b> so says Er―Rághib: or, as others say, <b><i><FONT COLOR="DarkBlue">profitable discourse, such as restrains from, and forbids, ignorant and silly behaviour;</FONT></i></b> i. e., [what contains] exhortations and proverbs profitable to men: or, the right reading is, as some relate it, ↓ لَحِكْمَةً [i. e. <b><i><FONT COLOR="DarkBlue">wisdom,</FONT></i></b> &amp;c.]: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or حِكَمًا [pl. of حِكْمَة]. <b><i><FONT COLOR="DarkOliveGreen"> (So in a copy of the “ Jámi' es―Sagheer ” of Es―Suyootee.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> [The <b><i><FONT COLOR="DarkBlue">exercise of judicial authority; jurisdiction; rule; dominion;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">government.</FONT></i></b> See also حُكُومَةٌ. <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> <b><i><FONT COLOR="DarkBlue">An ordinance; a statute; a prescript; an edict; a decree;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a particular law;</FONT></i></b> like قَضَآءٌ. Hence the phrase حُكْمَ العَادَةِ <b><i><FONT COLOR="DarkBlue">According to custom</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">usage;</FONT></i></b> properly, <b><i><FONT COLOR="DarkBlue">according to the ordinance of custom</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">usage.</FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> <b><i><FONT COLOR="DarkBlue">A rule</FONT></i></b> in grammar &amp;c.; as when one says, حُكْمُ الفَاعِلِ الرَّفْعُ or أَنْ يُرْفَعَ, i. e. <b><i><FONT COLOR="DarkBlue">The rule applying to the case of the agent is that it be put in the nom. case;</FONT></i></b> and حُكْمُهُ حُكْمُ كَذَا, or كَحُكْمِ كذا, i. e. <b><i><FONT COLOR="DarkBlue">The rule applying to it is</FONT></i></b> the same as <b><i><FONT COLOR="DarkBlue">the rule applying to such a thing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">like the rule applying to such a thing.</FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> It may often be rendered <b><i><FONT COLOR="DarkBlue">Predicament:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (thus the last of the foregoing exs. may be rendered <b><i><FONT COLOR="DarkBlue">Its predicament is</FONT></i></b> the same as <b><i><FONT COLOR="DarkBlue">the predicament of such a thing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">like the predicament of such a thing:</FONT></i></b>) </FONT></i></b> and حُكْمًا, or فِى الحُكْمِ, <b><i><FONT COLOR="DarkBlue">predicamentally,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in respect of predicament;</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">virtually;</FONT></i></b> as distinguished from لَفْظًا <b><i><FONT COLOR="DarkOliveGreen"> (literally) </FONT></i></b>, and حَقِيقَةً <b><i><FONT COLOR="DarkOliveGreen"> (really) </FONT></i></b>, and the like.] <p></p><b><FONT COLOR="DarkRed">[―b7―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">Knowledge of the law in matters of religion.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b8―]</FONT></b> See also حِكْمَةٌ, in two places. It is a more general term than حِكْمَةٌ; for all حِكْمَة is حُكْم, but the reverse is not the case. <b><i><FONT COLOR="DarkOliveGreen"> (Er―Rághib, TA.) </FONT></i></b>
حكمة	حَكَمَةٌ [<b><i><FONT COLOR="DarkBlue">A kind of curb for a horse;</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">a certain appertenance of a beast;</FONT></i></b> so called because it renders him manageable, or submissive, to the rider, and prevents him from being refractory and the like; <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> or because it prevents him from vehement running: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> it is the <b><i><FONT COLOR="DarkBlue">appertenance</FONT></i></b> of the لِجَام [or bridle] <b><i><FONT COLOR="DarkBlue">that surrounds the</FONT></i></b> حَنَك [or <b><i><FONT COLOR="DarkBlue">part beneath the chin and lower jaw</FONT></i></b>]: the Arabs used to make it <b><i><FONT COLOR="DarkBlue">of untanned thong</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of hemp;</FONT></i></b> because what they aimed at was courage, not finery: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">appertenance</FONT></i></b> of the لجام <b><i><FONT COLOR="DarkBlue">that surrounds the</FONT></i></b> حَنَكَانِ [which word app. here means the <b><i><FONT COLOR="DarkBlue">two jaws</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">of the horse, and in which are</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">attached</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">the</FONT></i></b> عِذَارَانِ [or <b><i><FONT COLOR="DarkBlue">two side―pieces of the headstall, that lie against the two cheeks</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a ring which surrounds</FONT></i></b> <b><i><FONT COLOR="DarkBlue">the</FONT></i></b> مَرْسِن [or <b><i><FONT COLOR="DarkBlue">part of the nose which is the place of the halter</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">and the</FONT></i></b> حَنَك [or <b><i><FONT COLOR="DarkBlue">part beneath the chin and lower jaw</FONT></i></b>], <b><i><FONT COLOR="DarkBlue">of silver</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">iron</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">thong:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IDrd in his Book on the Saddle and Bridle:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a ring which is upon</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (فى) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">the mouth of the horse:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ISh, TA:) </FONT></i></b> pl. حَكَمَاتٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, TA) </FONT></i></b> and [coll. gen. n.] ↓ حَكَمٌ . <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> Zuheyr says, describing horses, حَكَمَاتِ القِدِّ وَ الأَبَقَا ↓ قَدْ أُحْكِمَتْ meaning قَدْ أُحْكِمَتْ بِحَكَمَاتِ القِدِّ وَ بِحَكَمَاتِ الأَبَقِ [<b><i><FONT COLOR="DarkBlue">That had been curbed with curbs of untanned thong, and with curbs of hemp</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (S, TA:) </FONT></i></b> or, accord. to Abu―l―Hasan, [the meaning is <b><i><FONT COLOR="DarkBlue">that had been furnished with curbs</FONT></i></b> &amp;c.; for he says that] احكمت is here made trans. because it implies the signification of قُلِّدَتْ: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> some relate the hemistich thus: حَكَمَاتِ القِدِّ وَ الأَبَقَا ↓ مَحْكُومَةً [<b><i><FONT COLOR="DarkBlue">furnished with curbs of untanned thong, and hemp</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> The <b><i><FONT COLOR="DarkBlue">chin</FONT></i></b> of a sheep <b><i><FONT COLOR="DarkOliveGreen"> (S, K) </FONT></i></b> or goat. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And, of a man, <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> The <b><i><FONT COLOR="DarkBlue">fore part of the face:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA:) </FONT></i></b> or, as some say, the <b><i><FONT COLOR="DarkBlue">lower part of the face:</FONT></i></b> a metaphorical term from the حَكَمَة of the لِجَام: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or [in some copies of the K “ and ”] <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> his <b><i><FONT COLOR="DarkBlue">head:</FONT></i></b> [accord. to the CK, or the <b><i><FONT COLOR="DarkBlue">fore part of the head</FONT></i></b> of a man:] and <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> his <b><i><FONT COLOR="DarkBlue">state,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">condition:</FONT></i></b> and <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">rank,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">station.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> You say, رَفَعَ ا للّٰهُ حَكَمَتَهُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">God exalted,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">may God exalt, his head,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">his state,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">condition,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">his rank,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">station:</FONT></i></b> because the stooping of the head is a characteristic of the low, or abject. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And لَهُ عِنْدَنَا حَكَمَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He has rank in our estimation.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And فُلَانٌ عَالِى الحَكَمَةِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">Such a one is elevated in respect of rank,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">station.</FONT></i></b>] <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> [See also حَاكِمٌ, of which it is a pl.]
حكمة	حِكْمَةٌ [properly, or primarily,] signifies <b><i><FONT COLOR="DarkBlue">What prevents,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">restrains, from ignorant behaviour:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh:) </FONT></i></b> [in its most usual sense, which is <b><i><FONT COLOR="DarkBlue">wisdom,</FONT></i></b> agreeably with explanations here following,] it is derived from حَكَمَةٌ, signifying a certain appertenance of a beast, [a kind of curb,] because it prevents its possessor from having bad dispositions: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> it means <b><i><FONT COLOR="DarkBlue">knowledge;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">science;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> as also ↓ حُكْمٌ : <b><i><FONT COLOR="DarkOliveGreen"> (S, TA:) </FONT></i></b> or [generally] <b><i><FONT COLOR="DarkBlue">knowledge of the true natures of things, and action according to the requirements thereof;</FONT></i></b> and therefore it is divided into intellectual and practical: or <b><i><FONT COLOR="DarkBlue">a state,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">quality, of the intellectual faculty:</FONT></i></b> this is the theological حِكْمَة: in the Kur xxxi. 11, by the حِكْمَة given by God to Lukmán, is meant the <b><i><FONT COLOR="DarkBlue">evidence of the intellect in accordance with the statutes of the law:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> in the conventional language of the learned, it means the <b><i><FONT COLOR="DarkBlue">perfecting of the human mind by the acquisition of the speculative sciences, and of the complete faculty of doing excellent deeds, according to the ability possessed:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Bd on the passage of the Kur above mentioned:) </FONT></i></b> or it means the <b><i><FONT COLOR="DarkBlue">attainment of that which is true,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">right, by knowledge and by deed:</FONT></i></b> so that in God it is the <b><i><FONT COLOR="DarkBlue">knowledge of things, and</FONT></i></b> the <b><i><FONT COLOR="DarkBlue">origination thereof in the most perfect manner:</FONT></i></b> and, in man, the <b><i><FONT COLOR="DarkBlue">knowledge and doing of good things:</FONT></i></b> or it means <b><i><FONT COLOR="DarkBlue">acquaintance with the most excellent of things by the most excellent kind of knowledge:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> [and in the modern language, <b><i><FONT COLOR="DarkBlue">philosophy:</FONT></i></b> pl. حِكَمٌ:] see حُكْمٌ. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">Equity,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">justice,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in judgment</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">judicial decision;</FONT></i></b> and so ↓ حُكْمٌ . <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> حِلْمٌ; <b><i><FONT COLOR="DarkOliveGreen"> (K, TA;) </FONT></i></b> i. e. [<b><i><FONT COLOR="DarkBlue">Forbearance,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">clemency,</FONT></i></b> or] the <b><i><FONT COLOR="DarkBlue">management of one's soul and temper on the occasion of excitement of anger:</FONT></i></b> which, if correct, is nearly the same as equity or justice. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">Obedience of God:</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">knowledge in matters of religion, and</FONT></i></b> the <b><i><FONT COLOR="DarkBlue">acting agreeably therewith:</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">understanding:</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">reverential fear; piety; pious fear;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">abstinence from unlawful things:</FONT></i></b> and the <b><i><FONT COLOR="DarkBlue">doing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">saying, that which is right:</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">reflection upon what God has commanded, and doing according thereto.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> And [<b><i><FONT COLOR="DarkBlue">Knowledge of</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">the interpretation of the Kur―án, and saying that which is right in relation to it:</FONT></i></b> so in the Kur ii. 272. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> And The <b><i><FONT COLOR="DarkBlue">gift of prophecy,</FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">prophetic office;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA;) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">apostleship:</FONT></i></b> so in the Kur ii. 252 and iii. 43 and xxxviii. 19: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or in the [first and] last of these instances it means <p></p><b><FONT COLOR="DarkRed">[―b7―]</FONT></b> The <b><i><FONT COLOR="DarkBlue">Book of the Psalms</FONT></i></b> [of David]: or, as some say, <b><i><FONT COLOR="DarkBlue">any saying,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">discourse, agreeable with the truth:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh:) </FONT></i></b> and it also means [in other instances] the <b><i><FONT COLOR="DarkBlue">Book of the Law of Moses:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and the <b><i><FONT COLOR="DarkBlue">Gospel:</FONT></i></b> and the <b><i><FONT COLOR="DarkBlue">Kur―án:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> because each of these comprises what is termed الحِكْمَةُ المَنْطُوقُ بِهَا, i. e. <b><i><FONT COLOR="DarkBlue">the secrets of the sciences of the law and of the course of conduct;</FONT></i></b> and الحِكْمَةُ المَسْكُوتُ عَنْهَا, i. e. <b><i><FONT COLOR="DarkBlue">the secrets of the science of the Divine Essence.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
حكمه	حكّمهُ , inf. n. تَحْكِيمٌ: see 1, in five places. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also [<b><i><FONT COLOR="DarkBlue">He made him judge;</FONT></i></b> or] <b><i><FONT COLOR="DarkBlue">he committed to him the office of judging, giving judgment, passing sentence,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">deciding judicially;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb;) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he ordered him to judge, give judgment, pass sentence,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">decide judicially;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he allowed him to judge,</FONT></i></b> &amp;c.; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> فِى الأَمْرِ <b><i><FONT COLOR="DarkBlue">in the affair,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">case.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> And حَكَّمْتُهُ فِى مَالِى <b><i><FONT COLOR="DarkBlue">I gave him authority to judge, give judgment, pass sentence,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">decide judicially, respecting my property.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> Hence, حَكَّمَتِ الخَوَارِجُ <b><i><FONT COLOR="DarkBlue">The</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">schismatics called the</FONT></i></b>] خوارج <b><i><FONT COLOR="DarkBlue">asserted that judgment</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (الحُكْمُ) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">belongs not to any but God.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b> تَحْكِيمُ الحَرُورِيَّةِ, in the K, erroneously, ↓ تَحَكُّمُ الحروريّة, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> signifies <b><i><FONT COLOR="DarkBlue">The assertion of the</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">schismatics called</FONT></i></b>] حروريّة <b><i><FONT COLOR="DarkBlue">that there is no judgment</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (حُكْم) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">but God's,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and that there is no judge</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (حَكَم) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">but God.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
حكمه	حَكَمَهُ , <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> [aor. حَكُمَ ,] inf. n. حُكْمٌ, <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K, [in the TK حَكْمٌ,]) </FONT></i></b> in its primary acceptation, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He prevented, restrained,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">withheld, him</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">from acting in an evil,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a corrupt, manner;</FONT></i></b> as also ↓ احكمهُ : <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> and <b><i><FONT COLOR="DarkOliveGreen"> (K) <b><i><FONT COLOR="DarkBlue">from doing that which he desired;</FONT></i></b> as also ↓ احكمهُ ; and ↓ حكّمهُ , (S, K,) </FONT></i></b> inf. n. تَحْكِيمٌ: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> and حُكُومَةٌ [is another inf. n. of حَكَمَهُ, and], accord. to As, primarily signifies the <b><i><FONT COLOR="DarkBlue">turning</FONT></i></b> a man <b><i><FONT COLOR="DarkBlue">back from wrongdoing.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> Ibrá― heem En―Nakha'ee is related to have said, ↓ حَكِّمِ اليَتِيمَ كَمَا تُحَكِّمُ وَلَدَكَ, meaning <b><i><FONT COLOR="DarkBlue">Restrain thou the orphan from acting in an evil,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a corrupt, manner, and make him good,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">virtuous, as thou restrainest thine offspring</FONT></i></b> &amp;c.: and of every one whom thou preventest, or restrainest, or withholdest, from doing a thing, thou sayest, [حَكَمْتُهُ and] ↓ حكّمته and ↓ احكمته : or, accord. to Aboo―Sa'eed Ed―Dareer, as related by Sh, the forementioned saying of En―Nakh'ee means <b><i><FONT COLOR="DarkBlue">let the orphan decide respecting his property,</FONT></i></b> when he is good, or virtuous, <b><i><FONT COLOR="DarkBlue">as thou lettest thine offspring</FONT></i></b> &amp;c.; but this explanation is not approved. <b><i><FONT COLOR="DarkOliveGreen"> (Az, TA.) </FONT></i></b> And Jereer says, سُفَهَآءَكُمْ ↓ أًبَنِى حَنِيفَةَ أَحْكِمُوا إِنِّى أَخَافُ عَلَيْكُمُ أَنْ أَغْضَبَا [<b><i><FONT COLOR="DarkBlue">O sons of Haneefeh, restrain your lightwitted ones: verily I fear for you that I may be angry</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (S, TA:) </FONT></i></b> i. e., restrain and prevent them from opposing me. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> You say, also, عَنِ ↓ احكمهُ الأَمْرِ <b><i><FONT COLOR="DarkBlue">He made him to turn back,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">revert, from the thing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">affair.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> حَكَمَ الفَرَسَ, and ↓ احكمهُ , and ↓ حكّمهُ , <b><i><FONT COLOR="DarkBlue">He pulled in the horse by the bridle and bit, to stop him; he curbed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">restrained, him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And حَكَمَ الدَّابَّةَ, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or الفَرَسَ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> inf. n. حَكْمٌ; <b><i><FONT COLOR="DarkOliveGreen"> (S; [so in my two copies of that work;]) </FONT></i></b> and ↓ أَحْكَمَهَا , <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or احكمهُ; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He put a</FONT></i></b> حَكَمَة [q. v.] <b><i><FONT COLOR="DarkBlue">to the bit of the beast,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">horse.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, * K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And ↓ حكّم الحَوَادِثَ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">He controlled events:</FONT></i></b> see مُحَكَّمٌ]. <b><i><FONT COLOR="DarkOliveGreen"> (MF.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> حَكَمْتُ عَلَيْهِ بِكَذَا originally signifies <b><i><FONT COLOR="DarkBlue">I prevented, restrained,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">withheld, him from doing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">suffering, any other than such a thing, so that he could not escape it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> [Hence it means <b><i><FONT COLOR="DarkBlue">I condemned him to such a thing;</FONT></i></b> as, for instance, the payment of a fine or of a debt, and death.] And hence, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> حَكَمَ, <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb, K,) </FONT></i></b> aor. حَكُمَ , <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> inf. n. حُكْمٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb, K) </FONT></i></b> and حُكُومَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He judged, gave judgment, passed sentence,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">decided judicially,</FONT></i></b> بَيْنَهُمْ <b><i><FONT COLOR="DarkBlue">between them,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K, TA,) </FONT></i></b> and لَهُ <b><i><FONT COLOR="DarkBlue">in his favour,</FONT></i></b> and عَلَيْهِ <b><i><FONT COLOR="DarkBlue">against him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b> And حَكَمَ عَلَيْهِ بِالأَمْرِ <b><i><FONT COLOR="DarkBlue">He decided judicially the thing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">affair,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">case, against him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> And حَكَمَ لَهُ عَلَيْهِ بِكَذَا [<b><i><FONT COLOR="DarkBlue">He awarded by judicial sentence in his favour, against him</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (i. e. another person) </FONT></i></b>, <b><i><FONT COLOR="DarkBlue">such a thing</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b> [And حَكَمَ عَلَيْهِ <b><i><FONT COLOR="DarkBlue">He exercised judicial authority, jurisdiction, rule, dominion,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">government, over him.</FONT></i></b> And حَكَمَ بِكَذَا <b><i><FONT COLOR="DarkBlue">He ordered, ordained,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">decreed, such a thing.</FONT></i></b>] <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> حَكَمَ عَنِ الأَمْرِ <b><i><FONT COLOR="DarkBlue">He turned back,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">reverted, from the thing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">affair.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, Az, K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> حَكُمَ, <b><i><FONT COLOR="DarkOliveGreen"> (S, MA, TA,) </FONT></i></b> with damm to the ك, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> like كَرُمَ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> [not حَكَمَ as in the Lexicons of Golius and Freytag,] inf. n. حُكْمٌ <b><i><FONT COLOR="DarkOliveGreen"> (KL, MA) </FONT></i></b> and حِكْمَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (MA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, such as is termed</FONT></i></b> حَكِيمٌ [i. e. <b><i><FONT COLOR="DarkBlue">wise, &amp;c.</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S, KL, MA, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And حكم, inf. n. حكم, [so in the TA, without any syll. signs, app. حَكُمَ inf. n. حُكْمٌ,] is said of a man, signifying <b><i><FONT COLOR="DarkBlue">He reached the utmost point,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">degree, in its meaning</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (فِى مَعْنَاهُ [i. e., app., <b><i><FONT COLOR="DarkBlue">in what is the radical meaning of the verb,</FONT></i></b> namely, <b><i><FONT COLOR="DarkBlue">in judging;</FONT></i></b> like قَضُوَ]) </FONT></i></b>; in praising, not in dispraising. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
حكه	حَكَّهُ , aor. حَكُ3َ , <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb,) </FONT></i></b> inf. n. حَكٌّ, <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb, K,) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">He scratched, scraped, rubbed, grated, chafed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fretted, it:</FONT></i></b> or] <b><i><FONT COLOR="DarkBlue">he scraped off, abraded,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">otherwise removed, its superficial part:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb:) </FONT></i></b> حَكٌّ signifies the act of <b><i><FONT COLOR="DarkBlue">scratching:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (KL:) </FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">making a body to pass upon another body with collision:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> [as meaning scratching and the like,] it is with the nail, and with the hand, &amp;c. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> مَا حَكَّ ظَهْرِى مِثْلُ يَدِى [<b><i><FONT COLOR="DarkBlue">Nothing has scratched my back like my hand</FONT></i></b>] is a prov., meaning that one should abstain from relying upon others: and the same meaning is intended in the following verse: مَا حَكَّ جِلْدَكَ مِثْلُ ظُفْرِكْ فَتَوَّلَ أَنْتَ جَمِيعَ أَمْرِكْ [<b><i><FONT COLOR="DarkBlue">Nothing has scratched thy skin like thy nail: so manage thou thyself all thine affair</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Har pp. 432 et seq.) </FONT></i></b> The saying, in a trad., إِذَا حَكَكْتُ قَرْحَةً دَمَّيْتُهَا [lit. <b><i><FONT COLOR="DarkBlue">When I scratch a sore, I make it bleed,</FONT></i></b>] means <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">when I desire an object, I attain it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence,] حَكَّ فِى صَدْرِى, and ↓ احكّ , and ↓ احتكّ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> the first whereof, which is mentioned by IDrd preceded by the negative مَا, is the most approved, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It wrought,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">operated, in,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">upon, my mind:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA:) </FONT></i></b> said of a suggestion of the devil, that comes into one's mind. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> Or حَكَّ فِى صَدْرِهِ كَذَا, aor. حَكُ3َ , means <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Such a thing occurred to his mind as a thing outweighed in probability,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a matter of suspicion.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> And you say مَا حَكَّ فِى صَدْرِى <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It did not make an impression upon my mind.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Har p. 648.) </FONT></i></b> It is said in a trad., الإِثْمُ مَا حَكَّ فِى صَدْرِكَ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Sin is that which makes an impression upon thy mind, and induces a suspicion that it is an act of disobedience, because the mind is not dilated thereby.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh. [See also حَاكَ, in arts. حوك and حيك; and see حَزَّ.]) </FONT></i></b> You say also, مَا حَكَّ فِى صَدْرِى مِنْهُ شَىْءٌ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Nothing thereof was unsettled, so as to be doubtful, in my mind.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b> And مَا حَكَّ فِى صَدْرِى كَذَا <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Such a thing did not cause dilatation</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">pleasure</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">in my mind.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See also 8. <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> حَكِكَتِ الدَّابَّةُ, aor. حَكَ3َ , <b><i><FONT COLOR="DarkOliveGreen"> (Kr, K,) </FONT></i></b> a verb of an unusual form, with the reduplication distinct, like لَحِحَتْ in the phrase لَحِحَتْ عَيْنُهُ, &amp;c., <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The beast had its hoof worn away at the edges.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA.) </FONT></i></b>
حكوته	حَكَوْتُهُ , <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K,) </FONT></i></b> aor. حَكُوَ , <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> حَكَيْتُهُ; <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K;) </FONT></i></b> mentioned by AO. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> See art. حكى.
حكومة	حُكُومَةٌ an inf. n. of حَكَمَ [q. v.]: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> [and used as a simple subst.; pl. حُكُومَاتٌ:] see حُكْمٌ, in two places. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also [<b><i><FONT COLOR="DarkBlue">Judicial authority; authority to judge, give judgment, pass sentence,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">decide judicially,</FONT></i></b> فِى أَمْرٍ <b><i><FONT COLOR="DarkBlue">respecting an affair,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a case;</FONT></i></b>] a subst. from اِحْتَكَمَ and تَحَكَّمَ; and so ↓ أُحْكُومَةٌ . <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b>
حكيت الحديث	حَكَيْتُ الحَدِيثَ , aor. حَكِىَ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> inf. n. حِكَايَةٌ; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> and حَكَوْتُهُ, aor. حَكُىَ ; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">I related, recited, rehearsed, narrated,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">told, the narrative, story, tradition,</FONT></i></b> &amp;c.:] both signify the same. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> And حَكَيْتُ عَنْهُ الكَلَامَ, inf. n. as above; <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> and حَكَوْتُهُ; <b><i><FONT COLOR="DarkOliveGreen"> (AO, S;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> نَقَلْتُهُ [meaning <b><i><FONT COLOR="DarkBlue">I transmitted, quoted,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">transcribed, from him, the speech, discourse, saying, sentence,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the like; reported, related, recited, rehearsed, narrated, told,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">mentioned, the speech,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">as from him</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> حَكَيْتُ الشَّىْءَ, aor. and inf. n. as above, <b><i><FONT COLOR="DarkBlue">I did the like of the thing;</FONT></i></b> as, for instance, another person's art: <b><i><FONT COLOR="DarkBlue">I imitated it;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">emulated it:</FONT></i></b> as also حَكَوْتُهُ, aor. حَكُىَ . <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> One is related to have said, لَا أَحْكُو كَلَامَ رَبِّى, meaning <b><i><FONT COLOR="DarkBlue">I will not imitate,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">emulate, the words of my Lord.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ISk, Msb.) </FONT></i></b> And you say, حَكَيْتُ فُلَانًا; and ↓ حَاكَيْتُهُ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> inf. n. مُحَاكَاةٌ; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">I imitated such a one;</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">I did the deed of such a one:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">I said the like of the saying of such a one, exactly;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">not exceeding it:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and حَكَيْتُ فِعْلَهُ, and ↓ حَاكَيْتُهُ , <b><i><FONT COLOR="DarkBlue">I did the like of his deed:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> but in relation to what is had, foul, or unseemly, the latter verb is most used. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And حَكَيْتُهُ and ↓ حَاكَيْتُهُ <b><i><FONT COLOR="DarkBlue">I resembled him,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> You say, فُلَانٌ يَحْكِى الشَّمْسَ حُسْنًا; and ↓ يُحَاكِيهَا , inf. n. as above; <b><i><FONT COLOR="DarkBlue">Such a one resembles the sun in beauty.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> حَكَى and ↓ احكى <b><i><FONT COLOR="DarkBlue">He tightened</FONT></i></b> a knot; <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">made</FONT></i></b> it <b><i><FONT COLOR="DarkBlue">strong:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IKtt, TA:) </FONT></i></b> dial. vars. of حَكَأَ and أَحْكَأَ. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b>
حكيك	حَكِيكٌ <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> ↓ مَحْكُوكٌ [i. e. <b><i><FONT COLOR="DarkBlue">Scratched, scraped, rubbed,</FONT></i></b> &amp;c.; and particularly <b><i><FONT COLOR="DarkBlue">worn by rubbing</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">friction;</FONT></i></b>] applied to a كَعْب [app. as meaning an ankle―bone, or rather the skin upon that bone]: and <b><i><FONT COLOR="DarkBlue">having the edges worn away;</FONT></i></b> syn. نَحِيتٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or مَنْحُوتٌ; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> applied to a solid hoof; <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA;) </FONT></i></b> as also ↓ أَحَكُّ : <b><i><FONT COLOR="DarkOliveGreen"> (K, TA:) </FONT></i></b> and كُلُّ نَحِيتٍ خَفِىَ [so in copies of the K: in the CK the last word in this explanation is خَفِىٍّ: but I doubt not that the right reading is حَفِىَ, with the unpointed ح; and that the meaning of the whole is, whatever <b><i><FONT COLOR="DarkOliveGreen"> (i. e. whatever foot) </FONT></i></b> is <b><i><FONT COLOR="DarkBlue">worn by rubbing</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">friction; that has become attenuated,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">chafed, by much walking</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">treading;</FONT></i></b> agreeably with the explanation that follows]: the subst. is حَكَكٌ: and you say, حَكِكَتِ الدَّابَّةُ. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> And A horse <b><i><FONT COLOR="DarkBlue">having the hoofs much worn</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (مُنَحَّتُ الحَوَفِرِ, IDrd, K, in the CK الحَافِرِ) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">by the erosion of the ground, so as to be attenuated.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IDrd, TA.) </FONT></i></b>
حكيلة	حَكِيلَةٌ <b><i><FONT COLOR="DarkBlue">A mispronunciation;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a word mispronounced;</FONT></i></b> syn. لُثْغَةٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> حكم
حكيم	حَكِيمٌ <b><i><FONT COLOR="DarkBlue">Possessing knowledge</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">science;</FONT></i></b> [in its most usual sense,] <b><i><FONT COLOR="DarkBlue">possessing</FONT></i></b> حِكْمَة [as meaning <b><i><FONT COLOR="DarkBlue">wisdom</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (S, TA; [see also أَحْكَمُ الحَاكِمِينَ;]) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">wise; a sage:</FONT></i></b> and in the modern language, <b><i><FONT COLOR="DarkBlue">a philosopher:</FONT></i></b> and particularly <b><i><FONT COLOR="DarkBlue">a physician:</FONT></i></b>] one <b><i><FONT COLOR="DarkBlue">who performs,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">executes, affairs firmly, solidly, soundly, thoroughly, skilfully, judiciously,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">well;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, IAth;) </FONT></i></b> so that it is, in this sense, of the measure فَعِيلٌ in the sense of the measure مُفْعِلٌ: <b><i><FONT COLOR="DarkOliveGreen"> (IAth, TA:) </FONT></i></b> one <b><i><FONT COLOR="DarkBlue">who executes well, and firmly, solidly,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">the niceties of arts:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> [pl. حُكَمَآءُ.] الحَكِيمُ [as meaning <b><i><FONT COLOR="DarkBlue">The All―wise</FONT></i></b>] is one of the names of God. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> الذِّكْرُ الحَكِيمُ, applied to the Kur―án, means [<b><i><FONT COLOR="DarkBlue">The admonition</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">that decides judicially in your favour and against you:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">that is rendered free from defect</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">imperfection; in which is no incongruity, nor any unsoundness.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
حل	حَلٌّ <b><i><FONT COLOR="DarkBlue">Oil of sesame,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sesamum.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b>
حل	حَلَّ , <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb, K,) </FONT></i></b> aor. حَلُ3َ , inf. n. حَلٌّ, <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He untied,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">undid,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">opened,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> a knot: <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb, K:) </FONT></i></b> this is the primary signification. <b><i><FONT COLOR="DarkOliveGreen"> (Er―Rághib, TA.) </FONT></i></b> Hence, يَا عَاقِدُ ا ذْكُرْ حَلًّا [<b><i><FONT COLOR="DarkBlue">O tyer of a knot, bear in mind</FONT></i></b> the time of <b><i><FONT COLOR="DarkBlue">untying:</FONT></i></b> or حَابِلُ <b><i><FONT COLOR="DarkBlue">O binder,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tyer, of the rope:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (see art. حبل:) </FONT></i></b>] <b><i><FONT COLOR="DarkOliveGreen"> (S, TA:) </FONT></i></b> or, as IAar relates it, يا حَامِلُ [<b><i><FONT COLOR="DarkBlue">O loader</FONT></i></b>]: a prov., applied to the consideration of results; because a man may tie a load too tightly; and when he desires to untie it, may injure himself and his camel. <b><i><FONT COLOR="DarkOliveGreen"> (TA. [See also a similar saying below, in the second paragraph.]) </FONT></i></b> And الشُّفْعَةُ كَحَلِّ العِقَالِ [<b><i><FONT COLOR="DarkBlue">The right of preemption is like the untying of the cord with which a camel's fore shank and arm are bound together</FONT></i></b>]: meaning that it is accomplished as quickly and easily as the عقال is untied: the explanation that it passes away quickly, like the camel when his عقال is untied, is improbable. <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb. *) </FONT></i></b> And hence the saying [in the Kur xx. 28], وَ ا حْلُلْ عُقْدَةً مِنْ لِسَانِى <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">And loose Thou an impediment of,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">from, my tongue</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Er―Rághib, TA.) </FONT></i></b> The pass. is pronounced by some حُلَّ, and by others حِلَّ: thus in the saying of El―Farezdak, فَمَا حِلَّ مِنْ جَهْلٍ حُبَى حُلَمَائِنَا وَ لَا قَابِلُ المَعْرُوفِ فِينَا يُعَنَّفُ [<b><i><FONT COLOR="DarkBlue">And the garments of our forbearing men by which they support themselves in sitting by binding them,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">making them tight, round the shanks and back are not loosed through ignorance, nor is the accepter of the benefit, among us, reproached</FONT></i></b>]; the kesreh of the first ل [in the original form حُلِلَ] being transferred to the ح: but Akh heard it pronounced in this instance حُلَّ; and some, he says, in this word, and in others like it, as رُدَّ and شُدَّ, only impart to the dammeh somewhat of the sound of kesreh, by the pronunciation termed إِشْمَام. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [<b><i><FONT COLOR="DarkBlue">He,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, dissolved, melted,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">liquefied,</FONT></i></b> a thing; as also ↓ حلّل , inf. n. تَحْلِيلٌ, often said of a medicine as meaning <b><i><FONT COLOR="DarkBlue">it acted as a dissolvent.</FONT></i></b>] حُلَّ, <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> inf. n. as above, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> meaning <b><i><FONT COLOR="DarkBlue">It was dissolved, melted,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">liquefied,</FONT></i></b> is said of anything congealed, frozen, or solid. <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> [<b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He solved</FONT></i></b> a problem, or riddle, &amp;c. <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He analyzed</FONT></i></b> a thing; as also ↓ حلّل , inf. n. as above.] <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> حَلَّ اليَمِينَ: see 2. <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> From حَلُّ الأَحْمَالِ عِنْدَ النُّزُولِ [<b><i><FONT COLOR="DarkBlue">The untying, unbinding,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">loosing, of the loads on the occasion of alighting</FONT></i></b>], حَلَّ, inf. n. حُلُولٌ, came to be used alone as meaning نَزَلَ [i. e. <b><i><FONT COLOR="DarkBlue">He alighted;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">descended and stopped</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sojourned</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">abode</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">lodged</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">settled;</FONT></i></b> and simply <b><i><FONT COLOR="DarkBlue">he took up his abode;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he abode, lodged,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">settled;</FONT></i></b> in a place]. <b><i><FONT COLOR="DarkOliveGreen"> (Er―Rághib, TA.) </FONT></i></b> You say, حَلَّ بِالْمَكَانِ <b><i><FONT COLOR="DarkOliveGreen"> (S, K) </FONT></i></b> or بِالْبَلَدِ, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> and حَلَّ المَكَانَ <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, * K) </FONT></i></b> or البَلَدَ, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> aor. حَلُ3َ <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K) </FONT></i></b> and حَلِ3َ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> both of which forms of the aor. are mentioned by Ibn―Málik, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> inf. n. حُلُولٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb, K) </FONT></i></b> and حَلٌّ <b><i><FONT COLOR="DarkOliveGreen"> (S, K) </FONT></i></b> and حَلَلٌ, which is extr., <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> and مَحَلٌّ <b><i><FONT COLOR="DarkOliveGreen"> (S, TA) </FONT></i></b> and مَحِلٌّ; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> and بِهِ ↓ احتلّ <b><i><FONT COLOR="DarkOliveGreen"> (S, * K) </FONT></i></b> and ↓ احتلّهُ ; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> meaning نَزَلَ بِهِ [<b><i><FONT COLOR="DarkBlue">He alighted,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">descended and stopped</FONT></i></b> &amp;c. <b><i><FONT COLOR="DarkOliveGreen"> (as above) </FONT></i></b>, <b><i><FONT COLOR="DarkBlue">in the place</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the country</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">town</FONT></i></b> &amp;c.]. <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K, TA.) </FONT></i></b> And in like manner, حَلَّ بِالقَوْمِ and حَلَّ القَوْمَ <b><i><FONT COLOR="DarkOliveGreen"> (S, ISd, TA) </FONT></i></b> and بِهِمْ ↓ احتلّ and ↓ احتلّهُمْ <b><i><FONT COLOR="DarkOliveGreen"> (ISd, TA) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">He alighted,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">descended and stopped &amp;c., at,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in, the abode of the people</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">party</FONT></i></b>]; and حَلَّ إِلَى القَوْم signifies the same. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And حُلَّ المَكَانُ <b><i><FONT COLOR="DarkBlue">The place was alighted in,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">taken as an abode;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was inhabited.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> [Hence, in philosophy, حُلُولٌ signifies <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Temporary</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">separable,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">permanent</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">inseparable, indwelling</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">inbeing:</FONT></i></b> and حَلَّ بِهِ or فِيهِ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It had,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became in the condition of having, such indwelling</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">inbeing in it.</FONT></i></b> And حَلَّ بِهِ or فِيهِ is often said of joy and grief and the like, meaning <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It took up its abode in him.</FONT></i></b> And كَذَا ↓ حَلَّ مَحَلَّ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It took,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">occupied, the place of such a thing.</FONT></i></b>] <p></p><b><FONT COLOR="DarkRed">[―b7―]</FONT></b> And hence, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> حَلَّ الهَدْىُ, <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K,) </FONT></i></b> aor. حَلِ3َ , <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb,) </FONT></i></b> inf. n. حِلَّةٌ and حُلُولٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The beasts for sacrifice arrived at the place where it was lawful for them to be sacrificed,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">at the place in which they should be sacrificed.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b8―]</FONT></b> حَلَّ said of a punishment has for its aor. حَلُ3َ and حَلِ3َ , and the inf. n. is حُلُولٌ: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> [but it is said that] حَلَّ العَذَابُ, aor. حَلُ3َ , means <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The punishment alighted,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">descended:</FONT></i></b> and حَلَّ, aor. حَلِ3َ , <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">it was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, due,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">necessitated by the requirements of justice to take effect:</FONT></i></b> it is said in the Kur [xx. 83], فَيَحُلَّ عَلَيْكُمْ غَضَبِى <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">test my anger alight upon you,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">befall you</FONT></i></b>]; or فَيَحِلَّ عليكم <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">test it become due to you</FONT></i></b>]; accord. to different readings: <b><i><FONT COLOR="DarkOliveGreen"> (S, O:) </FONT></i></b> or when you say, حَلَّ بِهِمْ العَذَابُ, [you mean <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The punishment alighted upon them,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">befell them;</FONT></i></b> and] the aor. is حَلُ3َ only: and when you say, حَلَّ عَلَىَّ, or لَكَ, [you mean <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It became due to me,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to thee;</FONT></i></b> and] the aor. is حَلَ3َ : أَنْ يَحُلَّ عَلَيْكُمْ غَضَبٌ مِنْ رَبِّكُمْ [in the Kur xx. 89,] means <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">that anger should alight upon you,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">befall you, from your Lord</FONT></i></b> [accord. to those who read thus instead of يَحِلَّ; but the latter is the common reading]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> You say also, حَلَّ أَمْرُ ا للّٰهِ عَلَيْهِ, aor. حَلِ3َ , inf. n. حُلُولٌ, meaning <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">The threatened punishment of God</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, due to him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">necessitated by the requirements of justice to take effect upon him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> And حَلَّ حَقِّى عَلَيْهِ, <b><i><FONT COLOR="DarkOliveGreen"> (Msb, * K,) </FONT></i></b> aor. حَلِ3َ , <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K,) </FONT></i></b> inf. n. حُلُولٌ, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> or مَحِلٌّ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">My right,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">due, was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, a thing the rendering of which was obligatory,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">incumbent, on him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb, * K, TA.) </FONT></i></b> And حَلَّ الدَّيْنُ, <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K,) </FONT></i></b> aor. حَلِ3َ , inf. n. حُلُولٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The debt was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fell, due;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">its appointed term,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">period, ended,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">so that the payment of it became due.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And حَلَّ عَلَيْهِ الدَّيْنُ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The payment of the debt became obligatory on him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b9―]</FONT></b> حَلَّ, aor. حَلِ3َ , inf. n. حِلٌّ <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb, K) </FONT></i></b> and حَلَالٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a thing, S, Mgh, Msb) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, lawful, allowable,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">free;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA;) </FONT></i></b> لَكَ <b><i><FONT COLOR="DarkBlue">to thee:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">contr. of</FONT></i></b> حَرُمَ: <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K:) </FONT></i></b> a metaphorical signification, from حَلُّ العُقْدَةِ [“ the untying of the knot ”]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> Hence the saying, الزَّوْجُ أَحَقُّ بِرَجْعَتِهَا مَا لَمْ تَحِلَّ لَهَا الصَلَاةُ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">The husband is entitled to taking her back to the marriage―state as long as prayer is not lawful to her</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b> And the saying, in a trad., لَمَّا رَأَى الشَّمْسَ قَدْ وَقَبَتْ قَالَ هٰذَا حِينُ حِلِّهَا, i. e. [<b><i><FONT COLOR="DarkBlue">When he saw that the sun had set, he said,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">This is the time of its becoming lawful;</FONT></i></b> meaning the prayer of sunset. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b10―]</FONT></b> [حَلَّ, aor. حَلِ3َ , inf. n. حِلٌّ, <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, free from,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">quit of, an obligation,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">responsibility.]</FONT></i></b> You say, جَعَلَهُ فِى حِلٍّ مِنْ قِبَلِهِ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">He made him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pronounced him, free from,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">quit of, obligation,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">responsibility, with respect to him.</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [And أَنْتَ فِى حِلٍّ مِنْ كَذَا <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Thou art free from,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">quit of, obligation,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">responsibility, with respect to such a thing.</FONT></i></b>] And حَلَّ said of the مُحْرِم, <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb,) </FONT></i></b> or حَلَّ مِنْ إِحْرَامِهِ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> inf. n. حَلَالٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or حِلٌّ, <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K,) </FONT></i></b> or both; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> and ↓ احلّ , <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K,) </FONT></i></b> and ↓ تحلّل ; <b><i><FONT COLOR="DarkOliveGreen"> (Bd and Jel in ii. 192;) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He quitted his state of</FONT></i></b> إِحْرَام: <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K:) </FONT></i></b> this, also, is a metaphorical signification, from حَلُّ العُقْدَةِ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [Hence,] فَعَلَهُ فِى حِلِّهِ وَ حِرْمِهِ, and وحُرْمِهِ ↓ فى حُلِّهِ , <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He did it when he was free from</FONT></i></b> إِحْرَام <b><i><FONT COLOR="DarkBlue">and when he was in the state of</FONT></i></b> احرام. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> And شُهُورُ الحِلِّ, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or أَشْهُرُ الحِلِّ: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> see حِلٌّ, below, And حَلَّتِ المَرْأَةُ, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> [aor. حَلِ3َ ,] inf. n. حِلٌّ and حُلُولٌ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The woman quitted her</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">period termed</FONT></i></b>] عِدَّة: <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> this, too, is a metaphorical signification, from حَلُّ العُقْدَةِ: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or حَلَّتْ لِلزَّوَاجِ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">she became free from any obstacle to marriage, as, for instance, by having accomplished the</FONT></i></b> عِدَّة. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> [And <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The woman became free from the marriage tie, by the death of her husband,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">by divorce.</FONT></i></b>] You say, أَنْتِ فِى حِلٍّ مِنِّى <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Thou art divorced from me.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And حَلَّتِ اليَمِينُ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The oath</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">became discharged;</FONT></i></b> and thus,] <b><i><FONT COLOR="DarkBlue">proved true.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b11―]</FONT></b> حَلَّ, aor. حَلِ3َ , inf. n. حَلٌّ, <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He ran.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> حَلَّ بِهِ: see 4. <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> حَلَّ, sec. pers. حَلِلْتَ, aor. حَلَ3َ , inf. n. حَلَلٌ, <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">had a pain in his hips and</FONT></i></b> [in the CK “ or ”] <b><i><FONT COLOR="DarkBlue">his knees.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> [See also حَلَلٌ, below.]
حل	حَلْ <b><i><FONT COLOR="DarkOliveGreen"> (S, K) </FONT></i></b> and حَلٍ, the latter used in the case of connexion with a following word, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or حَلٍ حَلٍ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A cry by which a she―camel is chidden,</FONT></i></b> like as a male camel is by the cry حَوْب: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a cry by which camels are chidden;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">but only female camels;</FONT></i></b> as also حَلِي. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
حل	حُلٌّ : see 1, near the end of the paragraph.
حل	حِلٌّ an inf. n. of 1 [q. v.], in several senses. <b><i><FONT COLOR="DarkOliveGreen"> (S, K &amp;c.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence,] شُهُورُ الحِلِّ, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or أَشْهُرُ الحِلِّ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">The profane months;</FONT></i></b> i. e. <b><i><FONT COLOR="DarkBlue">all the months except those termed</FONT></i></b> الأَشْهُرُ الحُرُمُ: see حَرَامٌ.] <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also a simple subst. from حلّل اليَمِينَ: see 2, in four places. <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> See also حَلَالٌ, in seven places. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence,] الحِلُّ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The region that is without the</FONT></i></b> حَرَم [or <b><i><FONT COLOR="DarkBlue">sacred territory</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A4―]</FONT></b> See also حَالٌّ. <p></p><b><FONT COLOR="SaddleBrown">[―A5―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">A butt; an object of aim, at which one shoots or throws.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
حل من عمامته لوثا أو لوثين	حَلَّ مِنْ عِمَامَتِهِ لَوْثًا أَوْ لَوْثَيْنِ <b><i><FONT COLOR="DarkBlue">He loosed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">undid, a turn,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">twist,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">two turns,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">twists, of his turban.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA, from a trad.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> لَوْثٌ <b><i><FONT COLOR="DarkBlue">Strength; power; vigour:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA:) </FONT></i></b> as also ↓ لُوثَةٌ , [as in one place,] or ↓ لُوْثَةٌ , [as in another]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> نَاقَةٌ ذَاتُ لَوْثٍ, and ↓ لُوثَةٍ <b><i><FONT COLOR="DarkBlue">A strong she―camel; a she―camel endowed with strength,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">vigour:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or, the former, <b><i><FONT COLOR="DarkOliveGreen"> (L,) </FONT></i></b> or the latter, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> a <b><i><FONT COLOR="DarkBlue">she―camel having much flesh and fat,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, L,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">with which she is bound round:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L:) </FONT></i></b> or, as some say, <b><i><FONT COLOR="DarkBlue">stupid, unsteady, and hasty;</FONT></i></b> syn. ذات هَوَجٍ: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or, the former, <b><i><FONT COLOR="DarkBlue">a bulky she―camel;</FONT></i></b> yet her bulkiness does not prevent her being swift. <b><i><FONT COLOR="DarkOliveGreen"> (Lth.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> رَجُلٌ ذُو لَوْثٍ <b><i><FONT COLOR="DarkBlue">A strong man.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> لَوْثٌ, <b><i><FONT COLOR="DarkOliveGreen"> (IAar,) </FONT></i></b> or ↓ لَوْثَةٌ , <b><i><FONT COLOR="DarkOliveGreen"> (As,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Resolution of mind,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, As,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and strength of mind.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> لَوْتٌ, <b><i><FONT COLOR="DarkBlue">Evil,</FONT></i></b> as a subst. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> لَوْثٌ <b><i><FONT COLOR="DarkBlue">Mutual suits,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">demands, with malevolences,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rancours:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> one says, بَيْنَهُمْ لَوْثٌ <b><i><FONT COLOR="DarkBlue">Between them are mutual suits, &amp;c.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TK.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A4―]</FONT></b> لَوْثٌ <b><i><FONT COLOR="DarkBlue">Offsets of palm―trees.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AHn.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A5―]</FONT></b> لَوْثٌ <b><i><FONT COLOR="DarkBlue">Wounds;</FONT></i></b> syn. حِرَاحَاتٌ. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A6―]</FONT></b> لَوْثٌ <b><i><FONT COLOR="DarkBlue">Weak, incomplete, evidence;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Az, in Msb;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">resembling what is termed</FONT></i></b> دَلَالَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (Az, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">not complete,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">perfect, evidence;</FONT></i></b> so accord. to Esh―Sháfi'ee: <b><i><FONT COLOR="DarkOliveGreen"> (Az.:) </FONT></i></b> it is <b><i><FONT COLOR="DarkBlue">one person's giving his testimony to the fact of a slain person's declaring, before his death, that a certain person slew him;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">two persons giving their testimony to the fact of there having existed enmity between them two,</FONT></i></b> [i. e., the slain person and the person accused of slaying him,] or, <b><i><FONT COLOR="DarkBlue">of one's having threatened the other; and the like:</FONT></i></b> it is from تَلَوَّثَ as signifying “ it was befouled, or defiled. ” <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See لَوَتٌ, and لُوثَةٌ.
حلآء	حَلَّآءٌ <b><i><FONT COLOR="DarkBlue">A maker and seller of</FONT></i></b> حَلَاوَة [or <b><i><FONT COLOR="DarkBlue">sweetmeat</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
حلآءة	حَلَآءَةٌ <b><i><FONT COLOR="DarkBlue">A land abounding with trees:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the name of a certain place,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">intensely cold;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> as also حِلَآءة. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
حلآءة	حُلَآءَةٌ and ↓ حَلُوْءٌ <b><i><FONT COLOR="DarkBlue">What is rubbed between two stones, to be applied as a collyrium</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">for a pain in the eyes:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> [but see the verb, in the explanations of which this collyrium seems to be more correctly described:] or حَلُوْءٌ is <b><i><FONT COLOR="DarkBlue">a stone which a person with diseased eyes uses as a remedy:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or, accord. to ISk, <b><i><FONT COLOR="DarkBlue">a stone that is rubbed upon, and then used as a collyrium;</FONT></i></b> [i. e., its powder is so used.] <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> تُحَكُّ ↓ حَلُوْءَةٌ بِالذَّرَارِيحِ [<b><i><FONT COLOR="DarkBlue">A powder for the eyes, that is rubbed together with cantharides,</FONT></i></b>] is a prov., applied to him whose words are fair, and whose actions are foul. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> حُلَآءَةٌ also signifies <b><i><FONT COLOR="DarkBlue">That which a currier shaves off from the inner side of a hide.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b>
حلآءة القفا	حُلَآءَةُ القَفَا : see حُلَاوَة.
حلأ	حَلَأٌ <b><i><FONT COLOR="DarkBlue">Pustules breaking out upon the lips after a fever.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> [See also حَلًا, in art. حلى.]
حلأه	حَلَأَهُ , aor. حَلَاَ ; and ↓ أَحْلَأَهُ ; <b><i><FONT COLOR="DarkBlue">He applied the collyrium called</FONT></i></b> حُلَآءَة <b><i><FONT COLOR="DarkBlue">and</FONT></i></b> حَلُوْء <b><i><FONT COLOR="DarkBlue">to his eyes:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or, accord. to AZ, ↓ أَحْلَأَهُ , inf. n. إِحْلَآءٌ, signifies, <b><i><FONT COLOR="DarkBlue">he rubbed for him powder from two stones, and applied their powder as a collyrium to his eyes when they were diseased:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and accord. to ISk, حَلَأَ لَهُ حَلُوْءًا signifies <b><i><FONT COLOR="DarkBlue">he rubbed for him a stone upon another stone, then put the powder</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">thus obtained</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">upon the palm of his hand, and rubbed off with it the rust of a mirror,</FONT></i></b> [see صَدَأَ and صَدَّأَ, the mirror being of bronze, or other metallic substance,] <b><i><FONT COLOR="DarkBlue">then applied it as a collyrium</FONT></i></b> <b><i><FONT COLOR="DarkBlue">to his eyes.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, * S.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> حَلَأَهُ, inf. n. حَلْءٌ, <b><i><FONT COLOR="DarkBlue">He flogged him</FONT></i></b> with a whip. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And, as also ↓ حَلَّأَهُ , <b><i><FONT COLOR="DarkBlue">He struck him</FONT></i></b> with a sword, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> or a staff or stick. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> حَلَأَ بِهِ الأَرْضَ <b><i><FONT COLOR="DarkBlue">He threw him down on the ground, prostrate:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> like جَلَأَ به الارض, which, accord. to Az, is a dial. var. of حلأ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> حَلَأَهَا <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He lay with her;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">compressed her.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> حَلَأَهُ, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> and ↓ حلّأهُ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> and ↓ احلأهُ , <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He gave him</FONT></i></b> money. <b><i><FONT COLOR="DarkOliveGreen"> (AZ, S, K.) </FONT></i></b> [Hence,] مَا حُلِئْتُ مِنْهُ بِطَائِلٍ [<b><i><FONT COLOR="DarkBlue">I gained not,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">derived not, any great profit from him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> [See also 1 in art. حلى.] <p></p><b><FONT COLOR="SaddleBrown">[―A4―]</FONT></b> حَلَأَ الجِلْدَ, aor. حَلَاَ , inf. n. حَلْ ءٌ and حَلْأَةٌ, <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a currier) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">shaved the hide;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> i. e., <b><i><FONT COLOR="DarkBlue">removed what remained of the flesh.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Hence the prov., حَلَأَتْ حَالِئَةٌ عِنْ كُوعِهَا [<b><i><FONT COLOR="DarkBlue">A woman shaving a hide grazed the shin of the extremity of the bone of her fore arm next the thumb:</FONT></i></b> see also حَزَّ]: for the dexterous woman sometimes hurries, and so grazes the skin of her wrist―bone. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> The prov., however, is differently explained: see حَالِئَةٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> حَلَأْتُ الصُّوفَ, inf. n. حَلْءٌ; as also حَلَتُّهُ; <b><i><FONT COLOR="DarkBlue">I tore the wool</FONT></i></b> from the sheep. <b><i><FONT COLOR="DarkOliveGreen"> (Lh, TA in art. حلت) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A5―]</FONT></b> حَلِىءَ الأَدِيمُ, inf. n. حَلَإٌ, <b><i><FONT COLOR="DarkBlue">The hide had in it what is called</FONT></i></b> تِحْلِىءٌ. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> حَلِىءَ <b><i><FONT COLOR="DarkBlue">He had pustules</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (حَلَإٌ, for which is put in the K تِحْلِىءٌ) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">upon his lips after a fever.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And حَلئَت الشَّفَةُ <b><i><FONT COLOR="DarkBlue">The lip broke out with pustules after an illness;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> as also حَلِيَت. <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b>
حلا	حَلًا A medicine <b><i><FONT COLOR="DarkBlue">mixed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">moistened, with water</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the like.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
حلا	حَلًا <b><i><FONT COLOR="DarkBlue">Pustules breaking out in the mouths of children</FONT></i></b> [app. <b><i><FONT COLOR="DarkBlue">after a fever;</FONT></i></b> like حَلَأٌ]. <b><i><FONT COLOR="DarkOliveGreen"> (Kr, M.) </FONT></i></b>
حلا	حَلَا , aor. حَلُوَ ; <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K;) </FONT></i></b> and حَلِىَ, aor. حَلَوَ ; and حَلُوَ, aor. حَلُوَ ; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> inf. n. حَلَاوَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K) </FONT></i></b> and حَلْوٌ and حُلْوَانٌ; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a thing, S, Msb) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, sweet;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> as also ↓ احلولى ; <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> or this latter signifies <b><i><FONT COLOR="DarkBlue">it was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, very sweet.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And in like manner, حَلَالِى [<b><i><FONT COLOR="DarkBlue">It was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, sweet to me</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> And حَلُوَتِ الفَاكِهَةُ, aor. حَلُوَ , inf. n. حَلَاوَةٌ, [<b><i><FONT COLOR="DarkBlue">The fruit was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, sweet.</FONT></i></b>] <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> حَلِىَ بِعَيْنِى <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K) </FONT></i></b> and فِى عَيْنِى <b><i><FONT COLOR="DarkOliveGreen"> (S) and بِصَدْرِى (S, Msb) </FONT></i></b> and فِى صَدْرِى <b><i><FONT COLOR="DarkOliveGreen"> (S) and بِقَلْبِى, (K,) </FONT></i></b> aor. حَلَوَ ; <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K;) </FONT></i></b> and حَلَا, aor. حَلُوَ ; <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> inf. n. حَلَاوَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K) </FONT></i></b> and حُلْوَانٌ; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">pleased me,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">excited my admiration;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was goodly,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">beautiful, in my estimation:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> or one says, حَلِىَ فِى عَيْنِى <b><i><FONT COLOR="DarkOliveGreen"> (Lth, As, S, K *) </FONT></i></b> or فِى صَدْرِى, <b><i><FONT COLOR="DarkOliveGreen"> (As, TA,) </FONT></i></b> aor. حَلَوَ , inf. n. حُلْوَانٌ; <b><i><FONT COLOR="DarkOliveGreen"> (Lth, TA;) </FONT></i></b> and حَلَا فى فَمِى, <b><i><FONT COLOR="DarkOliveGreen"> (Lth, As, S, K, *) </FONT></i></b> aor. حَلُوَ , inf. n. حَلْوٌ <b><i><FONT COLOR="DarkOliveGreen"> (Lth, TA) </FONT></i></b> and حَلَاوَةٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> تَحْلَى بِهِ العَيْنُ is an inverted phrase, used by a poet, for يَحْلَى بِالْعَيْنِ. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> It has been said that حَلِىَ فِى عَيْنِى <b><i><FONT COLOR="DarkOliveGreen"> (ISd, and K in art. حلى) </FONT></i></b> and فِى صَدْرى <b><i><FONT COLOR="DarkOliveGreen"> (ISd) </FONT></i></b> is from الحَلْىُ, <b><i><FONT COLOR="DarkOliveGreen"> (ISd, K,) </FONT></i></b> meaning the thing that is worn, because it signifies <b><i><FONT COLOR="DarkBlue">It was beautiful in my eye, like the</FONT></i></b> حَلْى; not from حَلَاوَةٌ; <b><i><FONT COLOR="DarkOliveGreen"> (ISd, and TA in art. حلى;) </FONT></i></b> but this saying is not valid, nor approved. <b><i><FONT COLOR="DarkOliveGreen"> (TA in the present art.) </FONT></i></b> Accord. to Lh, one says, حَلِيَتِ المَرْأَةُ بِعَيْنِى and فِى عَيْنِى, and بِقَلْبِى and فِى قَلْبِى, aor. حَلَوَ , inf. n. حَلَاوَةٌ; and حَلَتْ, aor. حَلُوَ , inf. n. حَلَاوَةٌ; [<b><i><FONT COLOR="DarkBlue">The woman was pleasing in my eye,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">in my mind,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">heart.</FONT></i></b>] <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> مَايَمُرُّ وَمَا يَحْلُو <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He is not bitter</FONT></i></b> at one time, <b><i><FONT COLOR="DarkBlue">and he is not sweet</FONT></i></b> at another. <b><i><FONT COLOR="DarkOliveGreen"> (IAar, K, TA. [In some copies of the K, وَلَا يَحْلُو.]) </FONT></i></b> And أَمَرُّ وَأَحْلُو and أَمُرُّ وَأَحْلُو <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">I am bitter</FONT></i></b> at one time, <b><i><FONT COLOR="DarkBlue">and I am sweet</FONT></i></b> at one time. <b><i><FONT COLOR="DarkOliveGreen"> (IAar, M in art. مر.) </FONT></i></b> [See also 4.] <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> حَلِىَ الشَّىْءَ, aor. حَلَوَ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> inf. n. حَلَاوَةٌ; <b><i><FONT COLOR="DarkOliveGreen"> (TK;) </FONT></i></b> and ↓ استحلاهُ , <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K,) </FONT></i></b> from الحَلَاوَةُ, like استجادهُ from الجَوْدَةُ, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> [the most common form,] and ↓ تحلّاهُ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> and ↓ احلولاهُ , <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> which is the only trans. verb of its measure except one other, in the phrase اِعْرَوْرَيْتُ الفَرَسَ; <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> all signify the same; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He esteemed the thing sweet</FONT></i></b> [both properly and metaphorically as is indicated in the TA]: <b><i><FONT COLOR="DarkOliveGreen"> (Msb in explanation of the second of these verbs, and TK in explanation of all of them:) </FONT></i></b> and [in like manner] ↓ أَحْلَيْتُهُ <b><i><FONT COLOR="DarkBlue">I found it to be sweet:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> or this signifies <b><i><FONT COLOR="DarkBlue">I made it sweet:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or it has both of these significations: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> you say, أَحْلَيْتُ هٰذَا المَكَانَ, meaning ↓ اِسْتَحْلَيْتُهُ [<b><i><FONT COLOR="DarkBlue">I esteemed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">found, this place to be sweet,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pleasant</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And حَلِيَتْهُ العَيْنُ [<b><i><FONT COLOR="DarkBlue">The eye esteemed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">found, him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, to be pleasing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">goodly,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">beautiful</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (IAar, TA in art. حلى.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> حَلِىَ مِنْهُ بِخَيْرٍ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> aor. حَلَوَ ; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> and حَلَا, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> aor. حَلُوَ ; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He found,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">experienced,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he got,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">obtained, from him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, good.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> [See also 1 in art. حلى.] <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> حَلَاهُ الشَّىْءَ, <b><i><FONT COLOR="DarkOliveGreen"> (Msb, * K,) </FONT></i></b> or حَلَاهُ كَذَا مَالًا, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> aor. حَلُوَ , <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb,) </FONT></i></b> inf. n. حَلْوٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, K [in the CK حُلْو]) </FONT></i></b> and حُلْوَانٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He gave him</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">the thing,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">such a piece of property,</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">as a gratuity,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">for something that he had done; not as hire,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pay,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">wages.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> You say also حَلَوْتُ meaning <b><i><FONT COLOR="DarkBlue">I bribed</FONT></i></b> another; <b><i><FONT COLOR="DarkBlue">gave</FONT></i></b> him <b><i><FONT COLOR="DarkBlue">a bribe.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And ↓ لَأَحْلُوَنَّكَ حُلْوَانَكَ <b><i><FONT COLOR="DarkBlue">I will assuredly give thee thy requital.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> حُلْوَانٌ also signifies A man's <b><i><FONT COLOR="DarkBlue">taking for himself a portion of the dowry of his daughter:</FONT></i></b> an act for which the Arabs used to reproach him who did it. <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb.) </FONT></i></b> You say, حَلَاهُ, inf. n. حَلْوٌ [in the CK حُلْوٌ, and حُلُوٌّ also,] and حُلْوَانٌ, <b><i><FONT COLOR="DarkBlue">He gave him in marriage his daughter,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">his sister,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">any woman,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">for a certain dowry, on the condition that he should assign to him a certain portion of it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A4―]</FONT></b> حَلَوْتُ المَرْأَةَ <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> حَلَيْتُهَا, i. e. <b><i><FONT COLOR="DarkBlue">I assigned,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">gave, to the woman</FONT></i></b> حُلِىّ [or <b><i><FONT COLOR="DarkBlue">ornaments</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b>
حلا	حَلَّاَ see 1, in two places. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> حلّأ, inf. n. تَحْلِىْءٌ and تَحْلِئَةٌ, <b><i><FONT COLOR="DarkBlue">He drove away, and debarred,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (camels or other animals, S, or people, TA,) </FONT></i></b> from the water. <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> حَلَّيْتُمْ occurs in a trad. for حَلَّأْتُمْ, like قَرَيْتُ for قَرَأْتُ, contr. to analogy; it being a rule not to change hemzeh into ى unless the next preceding letter is meksoor. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> حلّأ السَّوِيقَ, inf. n. تَحْلِئَةٌ; as also ↓ احلأ ; <b><i><FONT COLOR="DarkBlue">He sweetened the</FONT></i></b> سويق [or <b><i><FONT COLOR="DarkBlue">mess made of the meal of parched barley</FONT></i></b>]: but hemzeh does not properly belong to this verb; for it is from الحَلْوَآء. <b><i><FONT COLOR="DarkOliveGreen"> (Fr, S, K.) </FONT></i></b> [See 2 in art. حلو.]
حلائب	حَلَائِبُ used as a pl. of حَلْبَةٌ [q. v.], because the latter has the meaning of ↓ حَلِيبَةٌ . <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">Companies, assemblies,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">troops.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And The <b><i><FONT COLOR="DarkBlue">sons of the paternal uncle:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or a man's <b><i><FONT COLOR="DarkBlue">assistants,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">auxiliaries, consisting of the sons of the paternal uncle in particular.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
حلاب	حِلَابٌ : see حَلَبٌ: <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> and مِحْلَبٌ. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> It is also a pl. of حَلْبَةٌ, as shown above. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
حلابة	حِلَابَةٌ [or perhaps حُلَابَةٌ, like عُصَارَةٌ &amp;c., <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">An exuding fluid</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (AHn, TA voce نِفْطٌ, q. v.) </FONT></i></b>
حلاة	حَلَاةٌ : see حَلْىٌ.
حلاج	حَلَّاجٌ One <b><i><FONT COLOR="DarkBlue">whose business is to perform the operation, upon cotton, signified by the verb</FONT></i></b> حَلَجَ. <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b>
حلاجة	حِلَاجَةٌ The <b><i><FONT COLOR="DarkBlue">art,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">business, of performing the operation, upon cotton, signified by the verb</FONT></i></b> حَلَجَ. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
حلاحل	حُلَاحِلٌ <b><i><FONT COLOR="DarkBlue">A grave, staid,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sedate, chief:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or one who is <b><i><FONT COLOR="DarkBlue">grave, staid,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sedate, in his sittingplace; a chief among his kinsfolk:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a courageous chief:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a portly man, characterized by much manly virtue:</FONT></i></b> or grave, <b><i><FONT COLOR="DarkBlue">staid,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sedate, with a forbearing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">clement, disposition:</FONT></i></b> applied to a man: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> never to a woman: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and ↓ مُحَلْحَلٌ signifies the same: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or the former, <b><i><FONT COLOR="DarkBlue">a chief with whom men often alight,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">abide:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Har p. 69:) </FONT></i></b> pl. حَلاحِلُ. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b>
حلاف	حَلَّافٌ and حَلَّافَةٌ: see what next follows.
حلافة	حَلَافَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Sharpness,</FONT></i></b> in anything. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
حلاق	حَلَاقِ , <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> indecl., with kesr for its termination, because changed from its original form, which is حَالِقَةٌ, of the fem. gender, and an epithet in which the quality of a subst. is predominant; <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Death</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">that peels</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">people</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">off;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> as also حَلَاقٌ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> allowed by Ibn―'Abbád; and, accord. to the Tekmileh, ↓ حِلَاقٌ also. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> One says, سُقُوا بِكَأْسِ حَلَاقِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">They were given to drink the cup of death</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (ISd, TA.) </FONT></i></b> [See also جَعَارِ.]
حلاق	حَلَّاقٌ : see what next follows.
حلاق	حُلَاقٌ <b><i><FONT COLOR="DarkBlue">Pain in the</FONT></i></b> حَلْق [or <b><i><FONT COLOR="DarkBlue">fauces</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b>
حلاق	حِلَاقٌ : see حَلَاقِ.
حلاقة	حُلَاقَةٌ <b><i><FONT COLOR="DarkBlue">Shorn hair</FONT></i></b> of a goat. <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b>
حلال	حَلَالٌ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Lawful, allowable,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">free; contr. of</FONT></i></b> حَرَامٌ; <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K;) </FONT></i></b> as also ↓ حِلَالٌ <b><i><FONT COLOR="DarkOliveGreen"> (K) and ↓ حِلٌّ (S, Mgh, Msb, K) </FONT></i></b> and ↓ حَلِيلٌ : <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> a metaphorical signification, from حَلُّ العُقْدَةِ [“ the untying of the knot ”] : according to some, meaning what is <b><i><FONT COLOR="DarkBlue">not forbidden;</FONT></i></b> and therefore <b><i><FONT COLOR="DarkBlue">including what is disapproved and what is not disapproved:</FONT></i></b> accord. to others, that <b><i><FONT COLOR="DarkBlue">for which one is not punishable.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [Hence, مَالٌ حَلَالٍ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Wealth lawfully acquired.</FONT></i></b> And اِبْنُ حَلَالٍ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A legitimate son:</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">an ingenuous,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">honest, person.</FONT></i></b>] And الحُلْوُ الحَلَالُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Language in which is nothing that induces doubt,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">suspicion:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">the man in whom is nothing that induces doubt,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">suspicion.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. حلو.) </FONT></i></b> And لَكَ ↓ هُوَ حِلٌّ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It is lawful, allowable,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">free, to thee.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And بِلٌّ ↓ هُوَ حِلٌّ , meaning the same; <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> or وّبِلٌّ ↓ حِلٌّ ; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> and هِيَ وَبِلٌّ ↓ لِشَارِبٍ حِلٌّ : <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> see art. بل. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> A man <b><i><FONT COLOR="DarkBlue">who has quitted his state of</FONT></i></b> إِحْرَام; <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K;) </FONT></i></b> as also ↓ مُحِلٌّ , <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> and ↓ حِلٌّ , <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb,) </FONT></i></b> and مِنَ الإِحْرَامِ ↓ حِلٌّ ; <b><i><FONT COLOR="DarkOliveGreen"> (S, TA;) </FONT></i></b> or this last signifies one <b><i><FONT COLOR="DarkBlue">who has not become in that state:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> by rule one should say حَالٌّ, which is not used in this sense. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> A woman <b><i><FONT COLOR="DarkBlue">free from any obstacle to marriage, as, for instance, by having accomplished the</FONT></i></b> عِدَّة. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> See also 5.
حلال	حَلَّالٌ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">One who solves astronomical problems.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
حلال	حِلَالٌ : see حَلَالٌ.
حلان	حَلَّانٌ : see تَحِلَّةٌ. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> دَمُهُ حُلَّانٌ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">His blood goes for nothing;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">is of no account.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
حلاه	حلّاهُ , <b><i><FONT COLOR="DarkOliveGreen"> (S, K, [erroneously written in the CK without the sheddeh,]) </FONT></i></b> inf. n. تَحْلِيَةٌُ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He made it sweet;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> namely, food; <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> or a thing; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> as also ↓ احلاهُ : <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> and so حَلَّأَهُ, which is anomalous: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> sometimes they said, حَلَّأْتُ السَّوِيقَ [<b><i><FONT COLOR="DarkBlue">I sweetened the meal of parched barley,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the mess made thereof</FONT></i></b>]; pronouncing with hemz that which is not [properly] with hemz: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> this is said by Lth to be a mistake on their part. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence,] حَلَّيْتُ الشَّىْءَ فِى عَيْنِ صَاحِبِهِ [<b><i><FONT COLOR="DarkBlue">I made the thing to seem pleasing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">goodly,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">beautiful, in the eye of its possessor</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b>
حلاوآء القفا	حَلَاوَآءُ القَفَا : see حُلَاوَة.
حلاوة	حَلَاوَةٌ <b><i><FONT COLOR="DarkBlue">Sweetness; contr. of</FONT></i></b> مَرَارَةٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [See 1, of which it is an inf. n.] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also حَلْوَآءُ. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> أَرْضٌ حَلَاوَةٌ <b><i><FONT COLOR="DarkBlue">Land that produces herbs,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">leguminous plants, of the kind termed</FONT></i></b> ذُكُور [q. v.]. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> See also what next follows.
حلاوة القفا	حُلَاوَةُ القَفَا <b><i><FONT COLOR="DarkOliveGreen"> (T, S, Msb, K) </FONT></i></b> and القفا ↓ حَلَاوَةُ , <b><i><FONT COLOR="DarkOliveGreen"> (IAth, K,) </FONT></i></b> but this is said by Ks to be unknown, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> and القفا ↓ حِلَاوَةُ <b><i><FONT COLOR="DarkOliveGreen"> (IAth) </FONT></i></b> and القفا ↓ حُلَآءَةُ , <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> with damm, mentioned by Lh, <b><i><FONT COLOR="DarkOliveGreen"> (TA, [in the CK حَلاءَة,]) </FONT></i></b> and القفا ↓ حَلْوَآءُ <b><i><FONT COLOR="DarkOliveGreen"> (Sgh, K) </FONT></i></b> and القفا ↓ حُلَاوَى and القفا ↓ حَلَاوَآءُ , <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The middle of the back of the neck:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, S, Msb, K:) </FONT></i></b> or, as some say, <b><i><FONT COLOR="DarkBlue">the</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">small protuberance termed</FONT></i></b>] فَأْس of [or rather <b><i><FONT COLOR="DarkBlue">above</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">the back of the neck.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> حُلَاوَةٌ is also said to signify the same as حُلَآءَةٌ, i. e. <b><i><FONT COLOR="DarkBlue">What is rubbed between two stones, to be used as a collyrium.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA. [See the latter of these two words in art. حلأ.]) </FONT></i></b>
حلاوة القفا	حِلَاوَةُ القَفَا : see the next preceding paragraph.
حلاوى	حُلَاوَى <b><i><FONT COLOR="DarkBlue">A certain plant:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a certain small tree,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of the kind termed</FONT></i></b> جَنْبَة, <b><i><FONT COLOR="DarkBlue">evergreen:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or, as some say, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a certain thorny plant,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">having a yellow flower, and small round leaves like those of the</FONT></i></b> سَذَاب [or <b><i><FONT COLOR="DarkBlue">rue</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a species of plant found in the desert:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, TA:) </FONT></i></b> pl. حُلَاوَى, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> like the sing., <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> and, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or, as some say, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> حُلَاوَيَاتٌ. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> It has been said that the sing. is حَلَاوِيَةٌ, like رَبَاعِيَةٌ: but Az says that this was not known by him: As mentions, as of the measure فُعَالَى, the words خُزَامَى and رُخَامَى and حُلَاوَى: each the name of a plant. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> حُلَاوَى القَفَا: see حُلَاوَة.
حلب	حَلَبٌ is an inf. n.: <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Msb, K: see 1:) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> and also signifies <b><i><FONT COLOR="DarkBlue">Milk drawn from the udder;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, * Mgh, K;) </FONT></i></b> or so لِبَنٌ حَلَبٌ; <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> and so ↓ حَلِيبٌ ; <b><i><FONT COLOR="DarkOliveGreen"> (S A, K;) </FONT></i></b> or لَبَنٌ حَلِيبٌ; <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> and ↓ حلَابٌ : <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkOliveGreen"> (K, TA, in the CK “ and ”) </FONT></i></b> ↓ حَلِيبٌ signifies [<b><i><FONT COLOR="DarkBlue">fresh milk,</FONT></i></b> i. e.] <b><i><FONT COLOR="DarkBlue">milk of which the taste has not become altered;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA;) </FONT></i></b> and حَلَبٌ is thought by ISd to be used in this sense. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> [Hence,] <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> The [<b><i><FONT COLOR="DarkBlue">tax called</FONT></i></b>] جِبَايَة: <b><i><FONT COLOR="DarkOliveGreen"> (A:) </FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">kind of</FONT></i></b> جباية <b><i><FONT COLOR="DarkOliveGreen"> (S, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">that is similar to the</FONT></i></b> صَدَقَة <b><i><FONT COLOR="DarkBlue">and the like,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">whereof the assessment is not certain,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">defined:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> pl. أَحْلَابٌ. <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b> The pl. also means <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Profits,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">advantages,</FONT></i></b> such as accrue to a commander, or governor. <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. رضع.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">An evil result:</FONT></i></b> so in the saying, ذَاقُوا حَلَبَ أَمْرِهِمْ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">They tasted the evil result of their affair,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">action</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> مَا لَهُ لَا حَلَبٌ وَلَا جَلَبٌ, mentioned by IAar, but not explained by him, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> is said to be a form of imprecation [meaning <b><i><FONT COLOR="DarkBlue">What aileth him? May he have neither she―camels nor he―camels</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> and this is the opinion generally held: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> but some say that there is no reason for this [assertion; holding the meaning to be, <b><i><FONT COLOR="DarkBlue">he has neither she―camels nor hecamels;</FONT></i></b> the former لا being redundant: see 4; and see also جَلَبُ]. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also The <b><i><FONT COLOR="DarkBlue">covering, exterior part, peel,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the like,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (syn. قِشْر,) </FONT></i></b> of anything. <b><i><FONT COLOR="DarkOliveGreen"> (Kr, TA.) </FONT></i></b>
حلب	حَلَبَ , <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb, K,) </FONT></i></b> aor. حَلُبَ <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K) </FONT></i></b> and حَلِبَ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> inf. n. حَلَبٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Msb, K) </FONT></i></b> and حَلْبٌ <b><i><FONT COLOR="DarkOliveGreen"> (A, Mgh, Msb, K) </FONT></i></b> and حِلَابٌ; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> and ↓ احتلب ; <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He milked</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA) </FONT></i></b> a she―camel <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb, TA) </FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> a ewe, a she―goat, and a cow: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he drew forth the milk in the udder:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, K: [see also 10:]) </FONT></i></b> and حَلَبَ اللَّبَنَ [<b><i><FONT COLOR="DarkBlue">he drew the milk from the udder</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S and K in art. رثأ, &amp;c.) </FONT></i></b> حَلَبْتَ بِالسَّاعِدِ الأَشَدِّ [<b><i><FONT COLOR="DarkBlue">Thou hast milked with the strongest fore arm</FONT></i></b>] is a prov., meaning thou hast asked aid of him who will perform thine affair, or thy want: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or, accord. to A'Obeyd, حَلَبْتُهَا الخ <b><i><FONT COLOR="DarkBlue">I have milked her</FONT></i></b> &amp;c., meaning I have taken it by force when I could not by gentle means. <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. شد.) </FONT></i></b> And حُلِبَتْ صَرَامِ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> or صُرَامُ, <b><i><FONT COLOR="DarkOliveGreen"> (S, and some copies of the K, in art. صرم,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The last milk was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">has been drawn from the udder,</FONT></i></b> is another prov., used in a case when an evil has attained its crisis: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or it means <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">the excuse reached,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">has reached, its utmost point:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AO, S and K in art. صرم:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the she―camel that hah</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">little or</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">no milk was milked,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">has been milked;</FONT></i></b> denoting a calamity. <b><i><FONT COLOR="DarkOliveGreen"> (IB, TA in art. صرم.) </FONT></i></b> And إِنْ كُنْتَ كَاذِبًا فَحَلَبْتَ قَاعِدًا <b><i><FONT COLOR="DarkBlue">If thou lie, mayest thou milk sitting;</FONT></i></b> i. e., lose thy camels, and become an owner only of sheep or goats, and thus, after having milked camels standing, milk sheep or goats sitting: this, also, is a proverbial saying, like the following: مَا لَهُ حَلَبَ قَاعِدًا وَا صْطَبَحَ بَارِدًا [<b><i><FONT COLOR="DarkBlue">What aileth him?</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">May he</FONT></i></b> [be reduced to] <b><i><FONT COLOR="DarkBlue">milk</FONT></i></b> a sheep or goat <b><i><FONT COLOR="DarkBlue">sitting, and drink cold</FONT></i></b> water, not hot milk. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And حَلَبَ الدَّهْرَ أَشْطُرَهُ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He experienced good fortune and evil,</FONT></i></b> is another prov. <b><i><FONT COLOR="DarkOliveGreen"> (TA. [See this and other exs. in art. شطر.]) </FONT></i></b> So, too, ثُمَّ أَقْلَعَتْ ↓ حَلَبَتْ حَلْبَتَهَا <b><i><FONT COLOR="DarkOliveGreen"> (TA [but not there explained]) </FONT></i></b> [lit. <b><i><FONT COLOR="DarkBlue">She performed her act of milking,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">then desisted:</FONT></i></b> but, as explained in Freytag's Arab. prov. <b><i><FONT COLOR="DarkOliveGreen"> (i. 343 and 281) </FONT></i></b>, meaning <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a cloud, سَحَابَة,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">sent forth a fine rain,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">then ceased:</FONT></i></b> and some read حَلْبَةً ↓ أَحْلَبَتْ , meaning the same: see another reading voce جَلَبَ]. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence, حَلَبَهُ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He mulcted him:</FONT></i></b> see an ex. voce فَشَّ: and see حَلَبٌ.] <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> [Hence also,] حَلَبَ, <b><i><FONT COLOR="DarkOliveGreen"> (A, K,) </FONT></i></b> aor. حَلُبَ , <b><i><FONT COLOR="DarkOliveGreen"> (A,) </FONT></i></b> inf. n. حَلْبٌ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He set himself upon his knees, in the posture of the milker:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he sat on his knees;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">on his knee: he sat on his knee</FONT></i></b> in eating, or in milking a ewe or she―goat: <b><i><FONT COLOR="DarkBlue">he kneeled.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> You say, اُحْلُبْ وَكُلْ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">Kneel thou like the milker, and eat</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (A:) </FONT></i></b> it denotes a lowly [and becoming] mode of sitting while eating. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> لَيْسَ فِى كُلِّ حِينٍ ا حْلُبْ فَا شْرُبْ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">Not at every time</FONT></i></b> is it said, <b><i><FONT COLOR="DarkBlue">kneel thou, and understand</FONT></i></b>] is a prov. applied in the case of anything that is forbidden, or denied: AA says that الحلب signifies <b><i><FONT COLOR="DarkBlue">the act of kneeling;</FONT></i></b> and الشرب <b><i><FONT COLOR="DarkBlue">the understanding</FONT></i></b> a thing: and one says to a stupid person, اُحْلُبْ ثُمَّ ا شْرُبْ <b><i><FONT COLOR="DarkBlue">Kneel thou; then understand:</FONT></i></b> one says also, ليس كلُ حين احلب فاشرب [in Freytag's Arab. Prov., ii. 437, thus: فَأَشْرَبَ ↓ لَيْسَ كُلُّ حِينٍ أَحْلَبَ , and explained as meaning <b><i><FONT COLOR="DarkBlue">Not every time permits to milk and then to drink:</FONT></i></b> i. e. not every time aids thee in performing a work; therefore thou shouldst act prudently, and not expend thy wealth without rule and measure.] <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> حَلَبَ الرَّجُلَ, aor. حَلُبَ , <b><i><FONT COLOR="DarkBlue">He milked for the man.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> حَلَبَهُ and ↓ احلبهُ <b><i><FONT COLOR="DarkBlue">He assigned to him, to be milked by him,</FONT></i></b> a ewe or she―goat, and a she―camel: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or the latter, <b><i><FONT COLOR="DarkBlue">he assigned to him what he should milk.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> حَلَبُوا, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> aor. حَلُبَ , <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> inf. n. حَلْبٌ and حُلُوبٌ, <b><i><FONT COLOR="DarkBlue">They assemble,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">collected themselves together, from every quarter.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> [See also 4.] <p></p><b><FONT COLOR="SaddleBrown">[―A4―]</FONT></b> حَلِبَ, aor. حَلَبَ , <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (hair &amp;c.) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, black.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
حلب	حُلُبٌ [a pl. of which the sing. is not mentioned,] <b><i><FONT COLOR="DarkBlue">Black;</FONT></i></b> as applied to animals. <b><i><FONT COLOR="DarkOliveGreen"> (K. [See also حُلْبُوبٌ.]) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">Intelligent;</FONT></i></b> as applied to men. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
حلب	حُلَّبٌ <b><i><FONT COLOR="DarkBlue">A certain plant,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">that grows in the hot season, in the plains and on the sides of valleys, cleaving to the ground so as almost to be buried in it, not eaten by the camels, but only by the sheep</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">goats,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and by the gazelles:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">it increases the milk, and fattens; and gazelles are snared</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">while pasturing</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">upon it</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (تحتبل عليها) </FONT></i></b>: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> hence the expressions تَيْسُ الحُلَّبِ and تَيْسٌ ذُو حُلَّبٍ [<b><i><FONT COLOR="DarkBlue">a buck―gazelle that feeds upon the</FONT></i></b> حلّب]: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">it is a curling herb, of a dusty colour inclining to green, that spreads upon the ground; when a piece of it is cut off, a milky fluid flows from it:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (As, S:) </FONT></i></b> AHn says, <b><i><FONT COLOR="DarkBlue">it is a plant that spreads upon the ground, evergreen, having small leaves, with which they tan:</FONT></i></b> Aboo―Ziyád says, <b><i><FONT COLOR="DarkBlue">it is included among what are termed</FONT></i></b> الخِلْفَة, <b><i><FONT COLOR="DarkBlue">and is a tree that expands over the ground, cleaving thereto, intensely green, growing most when the heat becomes great:</FONT></i></b> and he adds, on the authority of Arabs of the desert, that <b><i><FONT COLOR="DarkBlue">it lies upon the ground, having small and bitter leaves, and a root penetrating deep into the earth, and small twigs: it is of the kind of plants termed</FONT></i></b> رَيِّحَةٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
حلب	حُلْبٌ : see حُلْبَةٌ.
حلب فيه ثجا	حَلَبَ فِيهِ ثَجًّا <b><i><FONT COLOR="DarkBlue">He milked into it milk abundantly flowing.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA from a trad.) </FONT></i></b>
حلبآء	حَلْبَآءُ A female slave <b><i><FONT COLOR="DarkBlue">who kneels by reason of indolence.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
حلباة	حَلْبَاةٌ ; and its pl. حَلْبَاتٌ: see حَلُوبٌ, in three places.
حلبانة	حَلْبَانَةٌ : see each in two places voce حَلُوب.
حلبة	حَلْبَةٌ [<b><i><FONT COLOR="DarkBlue">A single act of milking:</FONT></i></b>] see 1. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [<b><i><FONT COLOR="DarkBlue">A time of milking.</FONT></i></b> And hence,] الحَلْبَتَانِ <b><i><FONT COLOR="DarkBlue">The morning and evening;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, K;) </FONT></i></b> because they are the two milking―times. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> [<b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A fine rain;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a shower of fine rain:</FONT></i></b> pl. حَلَبَاتٌ: the sing. occurring in the TA in art. هضب, and the pl. in the same and in the S in that art.: see also 1 in the present art.] <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">A number of horses started together for a wager:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">horses assembled from every quarter for a race,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">not from one stable,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">not from one quarter:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">horses that come from every quarter to aid:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A: [but this is probably a false rendering, occasioned by an omission, which has combined portions of explanations of two words:]) </FONT></i></b> pl. حَلَائِبُ, <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K,) </FONT></i></b> because the sing. has the meaning of ↓ حَلِيبَةٌ , <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> [as pl. of حَلْبَةٌ] irreg., and حِلَابٌ and حَلَبَاتٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> You say, جَآءَتِ الفَرَسُ فِى آخِرِ الحَلْبَةِ <b><i><FONT COLOR="DarkBlue">The mare came among the last of the horses</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">in the race</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> And فُلَانٌ سَابِقُ الحَلَائِبِ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">Such a one is the winner in races.</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in contests</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">A raceground.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> You say, فُلَانٌ يَرْكُضُ فِى كُلِّ حَلْبَةٍ مِنْ حَلَبَاتِ المَجْدِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">Such a one urges on in every scene of glorious contest</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b>
حلبة	حُلُبَةٌ : see the next preceding paragraph, in three places.
حلبة	حُلْبَةٌ [<b><i><FONT COLOR="DarkBlue">Fenugreek; trigonella fænumgræcum</FONT></i></b> of Linn.;] <b><i><FONT COLOR="DarkBlue">a certain grain,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">well known,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">which is eaten;</FONT></i></b> also pronounced ↓ حُلُبَةٌ : <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a certain plant,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AHn, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">having a yellow grain, used medicinally; and made to germinate [in a vessel of water], and eaten;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AHn, TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">useful as a remedy for diseases of the chest, for cough, asthma, phlegm, and hæmorrhoids, for giving strength to the back, for the liver and the bladder, and as a stimulant to the venereal faculty,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">alone or compounded; and a common article of food of the people of El―Yemen:</FONT></i></b> pl. [or rather coll. gen. n.] ↓ حُلْبٌ . <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> The [<b><i><FONT COLOR="DarkBlue">plant otherwise called</FONT></i></b>] عَرْفَج. <b><i><FONT COLOR="DarkOliveGreen"> (AHn, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> The قَتَاد [or <b><i><FONT COLOR="DarkBlue">tragacantha</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (AHn, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> The <b><i><FONT COLOR="DarkBlue">leaves of the</FONT></i></b> عِضَاه <b><i><FONT COLOR="DarkBlue">when they have become harsh and dry, and dusty</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dustcoloured, and when its branches and thorns have become thick:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or it is [<b><i><FONT COLOR="DarkBlue">what is in a similar state</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">of the fruit of the</FONT></i></b> عضاه: <b><i><FONT COLOR="DarkOliveGreen"> (IAth, TA:) </FONT></i></b> the word is sometimes pronounced ↓ حُلُبَةٌ . <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> The <b><i><FONT COLOR="DarkBlue">kind of food called</FONT></i></b> فَرِيقَة, <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">which is given to women when childbearing;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> as also ↓ حُلُبَةٌ . <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">A pure black colour.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> [See حُلْبُوبٌ.]
حلبوب	حُلْبُوبٌ <b><i><FONT COLOR="DarkBlue">Black</FONT></i></b> hair &amp;c. <b><i><FONT COLOR="DarkOliveGreen"> (T, K. [See also حُلُبٌ.]) </FONT></i></b> And أَسْوَدُحُلْبُوبٌ <b><i><FONT COLOR="DarkBlue">Intensely black.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b>
حلبوت	حَلَبُوتٌ : see each in two places voce حَلُوب.
حلبوتى	حَلَبُوتَى : see each in two places voce حَلُوب.
حلبى	حَلْبَى : see حَلُوبٌ, in two places.
حلبى	حُلَّبِىٌّ A skin for water or milk <b><i><FONT COLOR="DarkBlue">tanned with</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">the leaves of</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">the</FONT></i></b> حُلَّب; <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> as also ↓ مَحْلُوبٌ , <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
حلة	حُلَّةٌ [<b><i><FONT COLOR="DarkBlue">A dress consisting of</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">an</FONT></i></b> إِزَار [i. e. <b><i><FONT COLOR="DarkBlue">a waist―wrapper</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">and a</FONT></i></b> رِدَآء [or <b><i><FONT COLOR="DarkBlue">wrapper for the whole body</FONT></i></b>], <b><i><FONT COLOR="DarkOliveGreen"> (S, M, Mgh, K,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a</FONT></i></b> بُرْد [which is <b><i><FONT COLOR="DarkBlue">another kind of wrapper for the whole body</FONT></i></b>], or <b><i><FONT COLOR="DarkBlue">some other garment:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K:) </FONT></i></b> only applied to <b><i><FONT COLOR="DarkBlue">a dress consisting of two garments</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, Nh, Msb, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of one kind:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Nh, Msb:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">either of the two garments by itself:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a</FONT></i></b> رِدَآء <b><i><FONT COLOR="DarkBlue">and a shirt, completed by a turban;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a good garment;</FONT></i></b> but not so called when upon a man; for in this case it means <b><i><FONT COLOR="DarkBlue">two garments,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">three:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">any good new garment that is worn, thick</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">coarse,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fine</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">thin:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a lined garment:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> but with the Arabs of the desert it means [<b><i><FONT COLOR="DarkBlue">a dress consisting of</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">three garments,</FONT></i></b> i. e. <b><i><FONT COLOR="DarkBlue">a shirt and an</FONT></i></b> إِزَار <b><i><FONT COLOR="DarkBlue">and a</FONT></i></b> رِدَآء: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> pl. حُلَلٌ <b><i><FONT COLOR="DarkOliveGreen"> (Msb) </FONT></i></b> [and حِلَالٌ, as below]: accord. to A'Obeyd, حُلَلٌ means بُرُود <b><i><FONT COLOR="DarkBlue">of El―Yemen,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">from various places;</FONT></i></b> and a garment of this kind is asserted to be meant in a trad. in which it is said that the best kind of grave―clothing is the حُلَّة: it is also said that حُلَلٌ is applied to the وَشْى <b><i><FONT COLOR="DarkBlue">and</FONT></i></b> حِبَر <b><i><FONT COLOR="DarkBlue">and</FONT></i></b> خَزّ <b><i><FONT COLOR="DarkBlue">and</FONT></i></b> قَزّ <b><i><FONT COLOR="DarkBlue">and</FONT></i></b> قُوهِىّ <b><i><FONT COLOR="DarkBlue">and</FONT></i></b> مَرْوِىّ <b><i><FONT COLOR="DarkBlue">and</FONT></i></b> حَرِير. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A weapon,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">weapons:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Sgh, K:) </FONT></i></b> pl. حُلَلٌ and حِلَالٌ. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> You say, لَبِسَ حُلَّتَهُ, meaning <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He wore,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">put on, his weapon,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">weapons.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Sgh, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> Also [like إِزَارٌ] <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A wife.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
حلة	حِلَّةٌ <b><i><FONT COLOR="DarkBlue">A mode,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">manner, of</FONT></i></b> حُلُول [i. e. <b><i><FONT COLOR="DarkBlue">alighting, taking up one's abode, lodging,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">settling</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also حَالٌّ, in three places. <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And see مَحَلٌّ, in two places. <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> Also <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A collection of</FONT></i></b> بُيُوت [i. e. <b><i><FONT COLOR="DarkBlue">tents,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">houses,</FONT></i></b>] <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of men;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> as also ↓ مَحَلَّةٌ : <b><i><FONT COLOR="DarkOliveGreen"> (Har p. 333:) </FONT></i></b> or <b><i><FONT COLOR="DarkOliveGreen"> (K) <b><i><FONT COLOR="DarkBlue">a hundred thereof,</FONT></i></b> (Msb, K,) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">more:</FONT></i></b> pl. حِلَالٌ. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A sitting―place,</FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">people thereof;</FONT></i></b> syn. مَجْلِسٌ: [or] <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a place of assembly:</FONT></i></b> pl. as above. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See also حَلَّةٌ, in two places.
حلة	حّلَّةٌ : see مَحَلٌّ. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">A large basket,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a thing of the form of a large basket,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Sgh, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of reeds,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">canes,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Sgh, K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in which wheat is put:</FONT></i></b> so in the conventional language of the people of Baghdád: <b><i><FONT COLOR="DarkOliveGreen"> (Sgh, TA:) </FONT></i></b> but in that of Egypt, <b><i><FONT COLOR="DarkBlue">a copper cooking―pot:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> [pl. حِلَلٌ.] <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> The <b><i><FONT COLOR="DarkBlue">direction</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (جِهَة, and قَصْد,) </FONT></i></b> of a thing; as also ↓ حِلَّةٌ : <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> as when you say حلَّةَ الغَوْرِ <b><i><FONT COLOR="DarkBlue">in the direction of the Ghowr;</FONT></i></b> syn. قَصْدَهُ. <b><i><FONT COLOR="DarkOliveGreen"> (Sb, TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A4―]</FONT></b> فِيهِ حَلَّةٌ <b><i><FONT COLOR="DarkBlue">In him is weakness,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">languor;</FONT></i></b> as also ↓ حِلَّةٌ . <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b>
حلة شقحية	حُلَّةٌ شُقَحِيَّةٌ <b><i><FONT COLOR="DarkBlue">A red</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">dress,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">garment, such as is termed</FONT></i></b>] حُلَّة: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> the latter word being a rel. n. from شُقْحَةٌ meaning “ an unripe date altering to redness. ” <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
حلتيت	حِلْتِيتٌ ; <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> for which you should not say حِلْتِيثٌ, with ث; sometimes written حِلِّتِيتٌ; <b><i><FONT COLOR="DarkOliveGreen"> (S; as in one copy; but in another, and in that from which SM quotes, حِلِّيتٌ;) </FONT></i></b> and ↓ حِلِّيِتٌ ; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">Assa,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">asa:</FONT></i></b> of which there are two kinds; حِلْتِيتٌ مُنْتِنٌ, or <b><i><FONT COLOR="DarkBlue">assa fœtida;</FONT></i></b> and حلتيتٌ طَيّبٌ or <b><i><FONT COLOR="DarkBlue">assa dulcis:</FONT></i></b>] the <b><i><FONT COLOR="DarkBlue">gum of the</FONT></i></b> أَنْجُذَان: <b><i><FONT COLOR="DarkOliveGreen"> (S K:) </FONT></i></b> ISd says, حلتيت is an Arabic or an arabicized word: [and is the name of <b><i><FONT COLOR="DarkBlue">a certain plant:</FONT></i></b>] I have not heard that it grows in Arabia; but <b><i><FONT COLOR="DarkBlue">it grows between Bust and the country of El―Keekán: it is</FONT></i></b> he says, <b><i><FONT COLOR="DarkBlue">a plant that lies prone upon the ground, and from the middle of it there comes forth, and rises high, a reed, or cane, at the head whereof is a knob</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (كُعْبُرَةٌ) </FONT></i></b>: it is also, he adds, the name of the <b><i><FONT COLOR="DarkBlue">gum that comes forth at the roots of the leaves of that reed, or cane: the people of the part above mentioned,</FONT></i></b> he says, <b><i><FONT COLOR="DarkBlue">cook the plant thus called, and eat it; and it is not a plant that remains during the winter.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> In the T, Az states that حلتيت is said, on the authority of Lth, to be the same as انجرد [app. a mistake for أَنْجُرَة; or for أَنْجِزَد, from the Persian أَنْگِCَدْ, signifying <b><i><FONT COLOR="DarkBlue">assa fœtida</FONT></i></b>]; but, he adds, the word that I remember to have heard as the same as انجرد is خلتيت, with خ; and I do not think it to be genuine Arabic. <b><i><FONT COLOR="DarkOliveGreen"> (TA, here and in art. خلت.) </FONT></i></b> حلج
حلج	حَلْجٌ : see 5, last sentence.
حلج القطن	حَلَجَ القُطْنَ , <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Msb, K,) </FONT></i></b> aor. حَلِجَ <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K) </FONT></i></b> and حَلُجَ , <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> inf. n. حَلْجٌ, <b><i><FONT COLOR="DarkBlue">He separated,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cleared, the cotton from its seeds, with the wooden implement termed</FONT></i></b> مِحْلَج: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he separated and loosened the cotton</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (نَدَفَهُ) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">with the</FONT></i></b> مِحْلَاج <b><i><FONT COLOR="DarkBlue">upon the</FONT></i></b> مِحْلَج, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">upon the</FONT></i></b> مِحْلَجَة. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> [Golius describes the operation thus: “ e nucibus parum excerptum, inter ferramenta duo <b><i><FONT COLOR="DarkOliveGreen"> (quorum superius, axiculo seu specillo simile, ceu torno vertitur, inferius quiescit, simul autem inter sese arcte cohærent,) </FONT></i></b> attrahitur et à semine duriore segregatur: ” but see مِحْلَاجٌ and مِحْلَجٌ.] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence,] حَلَجَ signifies also <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He made</FONT></i></b> a cake of bread <b><i><FONT COLOR="DarkBlue">round</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, K) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">by rolling it</FONT></i></b>] with the مِحْلَاج. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He mixed, and stirred about, and beat,</FONT></i></b> what is termed تَلْبِينَة, or هَرِيسَة. <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> And <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He beat</FONT></i></b> another with a staff, or stick. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He twisted</FONT></i></b> a rope. <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b>
حلحال	حَلْحَالٌ [The <b><i><FONT COLOR="DarkBlue">act of chiding a she―camel,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">she―camels, by the cry</FONT></i></b> حَلْ: a subst. from حَلْحَلَ; like زَلْزَالٌ from زَلْزَلَ: or] a subst. derived from حَلْ, or حَلٍ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
حلحلهم	حَلْحَلَهُمْ <b><i><FONT COLOR="DarkBlue">He removed them,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">unsettled them, from their place,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">from their places, and put them in motion.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> حَلْحَلْ بِالنَّاقَةِ, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or بِالإِبِلِ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He said to the she―camel,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to the camels,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> حَلْ, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> or حَلٍ حَلٍ. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
حلزون	حَلَزُونٌ [The <b><i><FONT COLOR="DarkBlue">snail;</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">a certain creeping thing</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (دَابَّةٌ) </FONT></i></b>, <b><i><FONT COLOR="DarkOliveGreen"> (K in art. حلز,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a small creeping thing,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S and K in art.حلزن,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">that is found upon the</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">kind of tree called</FONT></i></b>] رِمْث: <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of the kind called</FONT></i></b> أَصْدَاف [i. e. <b><i><FONT COLOR="DarkBlue">of the testaceous kind,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">shell―kind:</FONT></i></b> applied in the present day to the <b><i><FONT COLOR="DarkBlue">snail with its shell,</FONT></i></b> and to <b><i><FONT COLOR="DarkBlue">any kind of spiral shell</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> it is <b><i><FONT COLOR="DarkBlue">a kind of worm, having a shell within which it conceals itself:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. حلزن:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">its flesh is good for the stomach, and for the wound of the mad dog, and for dissolving hard tumours, and curing ulcers; its shell, burnt, clears the mange,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">scab, and the</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">species of leprosy termed</FONT></i></b>] بَهَق [q. v.], <b><i><FONT COLOR="DarkBlue">and the teeth; and the application of it externally draws forth the</FONT></i></b> سَلَا [or perhaps it should be سُلَّآء <b><i><FONT COLOR="DarkOliveGreen"> (or <b><i><FONT COLOR="DarkBlue">prickles of the palm―tree</FONT></i></b>) </FONT></i></b>] <b><i><FONT COLOR="DarkBlue">from within the flesh, and, mixed with vinegar, stops bleeding from the nose:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K in art. حلزن:) </FONT></i></b> Az agrees with the author of the K in mentioning this as a triliteral―radical word; but As and J hold the ن to be a radical letter, <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. حلز,) </FONT></i></b> and so do Lth and A 'Obeyd. <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. حلزن.) </FONT></i></b> حلس
حلس	حَلَسٌ : see حِلْسٌ.
حلس	حِلْسٌ <b><i><FONT COLOR="DarkBlue">A piece of cloth</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (كِسَآء) </FONT></i></b>, <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Mgh, Msb, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of thin texture,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">which is put on the back of a camel,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Mgh, Msb, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">beneath the</FONT></i></b> بَرْذَعَة, <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Mgh, K,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">beneath the</FONT></i></b> رَحْل; <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a piece of hair―cloth used as a covering for a horse or the like:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">anything that is next the back of the camel or other beast, beneath the saddle, in the place of the</FONT></i></b> مِرْشَحَة, <b><i><FONT COLOR="DarkBlue">being beneath the felt cloth:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">a</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">piece of cloth</FONT></i></b> of the kind called] كِسَآء, <b><i><FONT COLOR="DarkOliveGreen"> (S, * A, Mgh, K,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a piece of hair―cloth,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the like,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a carpet,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">that is spread in a house or tent,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Mgh, Msb, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">beneath the best of the pieces of cloth:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, K:) </FONT></i></b> and ↓ حَلَسٌ signifies the same, in both applications: <b><i><FONT COLOR="DarkOliveGreen"> (A 'Obeyd, S, K:) </FONT></i></b> pl. [of pauc.] أَحْلَاسٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K) </FONT></i></b> and [of mult.] حُلُوسٌ <b><i><FONT COLOR="DarkOliveGreen"> (K) and حِلَسَةٌ. (Fr, Sgh, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence,] فُلَانٌ مِنْ أَحْلَاسِ الخَيْلِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Such a one is of those who train and manage horses and are constantly upon their backs.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And نَحْنُ أَحْلَاسُ الخَيْلِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">We are acquirers of horses and constantly upon their backs.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> أُمُّ الحِلْسِ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The she―ass.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> هُوَ حِلْسُ بَيْتِهِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He is one who does not quit his place</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">house</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tent</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> said [generally] in dispraise; meaning, that he is not fit for anything but to keep to the house or tent. <b><i><FONT COLOR="DarkOliveGreen"> (Az, TA.) </FONT></i></b> [But it does not always imply dispraise; for] it is said in a trad., <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> كُنْ حِلْسَ بَيْتِكَ, <b><i><FONT COLOR="DarkOliveGreen"> (S, A,) </FONT></i></b> or كُنْ حِلْسًا مِنْ أَحْلَاسِ بَيْتِكَ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Keep thou to thy house</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tent;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">quit not thou thy house</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tent:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> meaning, in a case of sedition. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> You say also, فُلَانٌ مِنْ أَحْلَاسِ البِلَادِ, and حِلْسٌ بِهَا <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Such a one does not quit the country,</FONT></i></b> by reason of his love of it: and this is said in praise; meaning, that he is a person of might and strength, and that he does not quit it, not caring for debt nor for dearth or drought, waiting until the country be fruitful. <b><i><FONT COLOR="DarkOliveGreen"> (Az, TA.) </FONT></i></b> And فُلَانٌ كَالْحِلْسِ المُلْقَى [<b><i><FONT COLOR="DarkBlue">Such a one is like the castaway</FONT></i></b> حلس] meaning, <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">is one who stands in no stead when an event presses heavily upon him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">oppresses him suddenly:</FONT></i></b> and, accord. to El―Marzookee, هُوَ كَالْحِلْسِ, as meaning <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He is one who does not sit a horse well; is not a horseman.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ham p. 143.) </FONT></i></b> And هٰذَا مِنْ أَحْلَاسِ فُلَانٍ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">This is not of the implements,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">apparatus,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the like, of such a one.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ham ibid.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> حِلْسٌ مِنَ النَّاسِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A great one of men;</FONT></i></b> syn. كَبِيرٌ; <b><i><FONT COLOR="DarkOliveGreen"> (K, TA;) </FONT></i></b> because he keeps to his place of abode, not quitting it: but [SM adds] I have seen, in the Moheet, this expression explained by كَثِيرٌ [<b><i><FONT COLOR="DarkBlue">a multitude of men</FONT></i></b>]; and Sgh explains it as meaning <b><i><FONT COLOR="DarkBlue">a company of men.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> هُوَ حِلْسُهَا [app., <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He is the careful and skilful manager of it, constantly attending to it</FONT></i></b>]: accord. to Fr, this expression, and هُوَ ا بْنُ بُعْثُطِهَا, and سُرْسُورُهَا, and ا بْنُ بَجْدَتِهَا, and ا بْنُ سِمْسَارِهَا, and سَفِيرُهَا, all signify the same. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b7―]</FONT></b> رَفَضْتُ فُلَانًا وَ نَفَضْتُ أَحْلَاسَهُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">I have forsaken,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">abandoned, such a one.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> الحِلْسُ <b><i><FONT COLOR="DarkBlue">The fourth of the arrows used in the game called</FONT></i></b> المَيْسِر; <b><i><FONT COLOR="DarkOliveGreen"> (A 'Obeyd, S, K;) </FONT></i></b> as also ↓ الحَلِسُ : <b><i><FONT COLOR="DarkOliveGreen"> (IF, K:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">it has four notches, and four portions assigned to it if it be successful, and the forfeiture of four portions if unsuccessful.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lh, TA.) </FONT></i></b>
حلس البعير	حَلَسَ البَعِيرَ , aor. حَلِسَ <b><i><FONT COLOR="DarkOliveGreen"> (Sgh, L, K) </FONT></i></b> and حَلُسَ , <b><i><FONT COLOR="DarkOliveGreen"> (L,) </FONT></i></b> inf. n. حَلْسٌ; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> and ↓ احلسهُ , <b><i><FONT COLOR="DarkOliveGreen"> (S, K, &amp;c.,) </FONT></i></b> inf. n. إِحْلَاسٌ; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He clad,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">covered, the camel with a</FONT></i></b> حِلْس [q. v.]; <b><i><FONT COLOR="DarkOliveGreen"> (S, K, &amp;c.;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">put upon him a</FONT></i></b> حِلْس. <b><i><FONT COLOR="DarkOliveGreen"> (Sh.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> حَلَسَتِ السَّمَآءُ, <b><i><FONT COLOR="DarkOliveGreen"> (T, K,) </FONT></i></b> inf. n. حَلْسٌ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The sky rained continually;</FONT></i></b> as also ↓ احلست : <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rained a fine and continual rain;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T;) </FONT></i></b> and so ↓ the latter. <b><i><FONT COLOR="DarkOliveGreen"> (T, S, A, K.) </FONT></i></b>
حلف	حَلَفٌ : see حَلْفَآء.
حلف	حَلَفَ , aor. حَلِفَ , inf. n. حَلِفٌ and حَلْفٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K) </FONT></i></b> and حِلْفٌ <b><i><FONT COLOR="DarkOliveGreen"> (K) and مَحْلُوفٌ, (S, K,) </FONT></i></b> like مَجْلُودٌ and مَعْقُولٌ and مَعْسُورٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> and مَحْلُوفَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (Lth, K) </FONT></i></b> [and مَحْلُوفَآءُ, like مَشْعُورَآءُ, as will be seen from what follows], <b><i><FONT COLOR="DarkBlue">He swore.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> You say, حَلَبَ بِا للّٰهِ [<b><i><FONT COLOR="DarkBlue">He swore by God</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> [And حَلَفَ إِنّهُ كَذَا <b><i><FONT COLOR="DarkBlue">He swore it was so.</FONT></i></b> And حَلَفَ لَهُ عَلَى كَذَا <b><i><FONT COLOR="DarkBlue">He swore to him to do such a thing.</FONT></i></b>] And حَلَفَ يَمِينًا <b><i><FONT COLOR="DarkOliveGreen"> (T in art. ثنى, &amp;c.) </FONT></i></b> and عَلَى يَمِينٍ <b><i><FONT COLOR="DarkOliveGreen"> (El―Jámi' es Sagheer voce مَنْ, &amp;c.) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">He swore an oath</FONT></i></b>]. And لَا وَمَحْلُوفَائِهِ لَا أَفْعَلُ [<b><i><FONT COLOR="DarkBlue">No, by the swearing it,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (meaning <b><i><FONT COLOR="DarkBlue">no, I swear it,</FONT></i></b>) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">I will not do</FONT></i></b> such a thing]. <b><i><FONT COLOR="DarkOliveGreen"> (Ibn―Buzurj, K. *) </FONT></i></b> And مَحْلُوفَةً بِا للّٰهِ, meaning أَحْلِفُ مَحْلُوفَةً, i. e. [<b><i><FONT COLOR="DarkBlue">I swear</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">an oath</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">by God</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Lth, K.) </FONT></i></b> Accord. to IAth, the primary signification of حَلِفٌ is The act of <b><i><FONT COLOR="DarkBlue">confederating,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">making a compact</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">confederacy, to aid,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">assist;</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">making an agreement:</FONT></i></b> [but this meaning is afterwards said in the TA to be tropical:] when the object of this, in the time of paganism, was to aid in sedition or the like, and in fighting, and incursions into the territories of enemies, it was forbidden by Mohammad: when the object was to aid the wronged, and for making close the ties of relationship, and the like, he confirmed it. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
حلف	حَلَّفَ see 4, in three places.
حلف	حِلْفٌ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A confederacy, league, compact,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">covenant,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">between persons;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> as also ↓ حِلْفَةٌ : <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> because it is not concluded, or ratified, but by swearing. <b><i><FONT COLOR="DarkOliveGreen"> (ISd, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Friendship;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">true,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sincere, friendship.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A confederate</FONT></i></b> of another; <b><i><FONT COLOR="DarkBlue">one who unites in a confederacy, league, compact,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">covenant;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> as also ↓ حَلِيفٌ : <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a friend,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sincere friend, who swears to his companion that he will not act unfaithfully with him:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or a friend, or true friend, is thus called because he so swears; as also ↓ حَلِيفٌ : <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> pl. of the former أَحْلَافٌ; <b><i><FONT COLOR="DarkOliveGreen"> (S, * K;) </FONT></i></b> and of the latter حُلَفَآءُ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> By the احلاف are meant, in a poem of Zuheyr, Asad and Ghatafán; because they united in a confederacy to aid each other; and the same appellation is applied to a party of Thakeef; <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> and to six tribes of Kureysh, namely, 'Abd―ed―Dár, Kaab, Jumah, Sahm, Makhzoom, and 'Adee: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> and ↓ الحَلِيفَانِ to Benoo―Asad and Teiyi, <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K,) </FONT></i></b> or Asad and Ghatafán; <b><i><FONT COLOR="DarkOliveGreen"> (ISd, TA;) </FONT></i></b> and Fezárah and Asad also <b><i><FONT COLOR="DarkOliveGreen"> (S, K) </FONT></i></b> are termed حَلِيفَانِ. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b>
حلف فلان بالمحرجات	حَلَفَ فُلَانٌ بِالمُحَرَّجَاتِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Such a one swore by the three divorces</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">which render the wife absolutely forbidden to the husband</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (A:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">by the oaths that rendered his scope strait,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">narrow.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Har p. 178.) </FONT></i></b>
حلفآء	حَلْفَآء [app. حَلْفَآءٌ accord. to some, and حَلْفَآءٌ accord. to others, <b><i><FONT COLOR="DarkOliveGreen"> (in the CK, erroneously, حُلَفاء,) </FONT></i></b>], <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K, &amp;c.,) </FONT></i></b> in measure like حَمْرَآء, [and if so, حَلْفَآءُ, but see what follows,] <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> and ↓ حَلَفٌ , <b><i><FONT COLOR="DarkOliveGreen"> (Akh, K,) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">A kind of high, coarse grass;</FONT></i></b> called by the botanists <b><i><FONT COLOR="DarkBlue">poa multiflora,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">poa cynosuroïdes;</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">a certain plant,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K,) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">growing</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">in water,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">well known,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of those termed</FONT></i></b> أَغْلَاث: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> Aboo―Ziyád says of the حلفاء that <b><i><FONT COLOR="DarkBlue">it seldom grows anywhere but near to water or to the bottom of a valley; and is long,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tall,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (سلبة,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">rough to the touch; seldom,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">never, does any one lay hold upon it, for fear of his hand being cut; sometimes camels and sheep or goats eat a little of it; and it is much liked by oxen:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AHn, TA:) </FONT></i></b> [a coll. gen. n.:] n. un. ↓ حَلَفَةٌ , <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> accord. to AZ, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or Aboo―Ziyád, and AHn, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> and ↓ حَلِفَةٌ , <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> accord. to As, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> and حَلْفَآءَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K,) </FONT></i></b> like صَحْرَآءَةٌ: <b><i><FONT COLOR="DarkOliveGreen"> (K: [in the CK like صَحْرَةٌ, and omitted in my copy of the TA:]) </FONT></i></b> [this last n. un. requires that the coll. gen. n. should be حَلْفَآءٌ: <b><i><FONT COLOR="DarkOliveGreen"> (see 4, last sentence:) </FONT></i></b> but] Sb says that حلفاء is sing. and pl.: [see شَجَرٌ:] <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> [as pl., it is fem.; and it is made fem. in the description by Aboo―Ziyád, cited above:] sometimes it has حَلَافِىُّ for pl.: and its dim. is ↓ حُلَيْفَيَّةٌ . <b><i><FONT COLOR="DarkOliveGreen"> (O, TA.) </FONT></i></b> أَنَا الَّذِي فِى الحَلْفَآءِ, occurring in a trad., means <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">I am the lion;</FONT></i></b> because that beast repairs to the places where the حلفاء grows: and [hence,] كَأَنَّهُ أَخُو الحَلْفَآءِ means <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">As though he were the lion.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> حَلْفَآءُ also signifies <b><i><FONT COLOR="DarkBlue">A clamorous female slave:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, K:) </FONT></i></b> pl. حُلُفٌ. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
حلفة	حَلَفَةٌ : see حَلْفَآء.
حلفة	حَلِفَةٌ : see حَلْفَآء. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> أَرْضٌ حَلِفَةٌ <b><i><FONT COLOR="DarkBlue">Land abounding with</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">the kind of grass called</FONT></i></b>] حَلْفَآء; as also ↓ محلفة [app. مَحْلَفَةٌ]: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">producing</FONT></i></b> حلفاء. <b><i><FONT COLOR="DarkOliveGreen"> (AHn, TA.) </FONT></i></b>
حلفة	حَلْفَةٌ <b><i><FONT COLOR="DarkBlue">An oath.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA. *) </FONT></i></b> You say, حَلَفَ حَلْفَةً, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> and ↓ مَحْلُوفَةً , i. e. <b><i><FONT COLOR="DarkBlue">He swore an oath;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth, K;) </FONT></i></b> and ↓ حَلَفَ أُحْلُوفَةً [which means the same]: <b><i><FONT COLOR="DarkOliveGreen"> (Lh, TA:) </FONT></i></b> this last word is of the measure أُفْعُولَة from الحَلِفُ. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also حِلْفٌ.
حلق	حلّق , inf. n. تَحْلِيقٌ: see 1, first sentence. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> حلّقهُ حَلْقَةً <b><i><FONT COLOR="DarkBlue">He clad him with a</FONT></i></b> حلقة [or <b><i><FONT COLOR="DarkBlue">coat of mail,</FONT></i></b> &amp;c.]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> حلٌّق حَلْقَةً <b><i><FONT COLOR="DarkBlue">He turned</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">drew</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">a circle.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> [Hence, perhaps,] حلّق عَلَى ا سْمِ فُلَانٍ [if, as I suppose, originally meaning <b><i><FONT COLOR="DarkBlue">He drew a line round the name of such a one;</FONT></i></b>] <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he cancelled the stipend,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pay,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">allowance, of such a one.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> [حلّق الإِبِلَ <b><i><FONT COLOR="DarkBlue">He branded the camels with a mark in the form of a ring:</FONT></i></b> see the pass. part. n.] <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> حلَق بِإِصْبعِهِ <b><i><FONT COLOR="DarkBlue">He bent his finger round like a</FONT></i></b> حَلْقَة [or <b><i><FONT COLOR="DarkBlue">ring</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> حلّق said of the moon, <b><i><FONT COLOR="DarkBlue">It had a halo around it;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA;) </FONT></i></b> as also ↓ تحلّق . <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b7―]</FONT></b> Said of a bird, inf. n. as above, <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It soared in its flight,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and circled in the air.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b8―]</FONT></b> Said of the نَجْم, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> meaning the Pleiades <b><i><FONT COLOR="DarkOliveGreen"> (الثُّرَيَّا) </FONT></i></b>, <b><i><FONT COLOR="DarkOliveGreen"> (T in art. فغر,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, high:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it became overhead.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T ubi suprà: see فَغَرَ.) </FONT></i></b> It is said that تَحْلِيقُ الشَّمْسِ, in the former part of the day, means <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The sun's rising high from the east:</FONT></i></b> and in the latter part of the day, <b><i><FONT COLOR="DarkBlue">the sun's going down:</FONT></i></b> but Sh says, I know not التحليق except as meaning <b><i><FONT COLOR="DarkBlue">the being,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">becoming, high.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b9―]</FONT></b> حلّق بِبَصَرِهِ إِلَى السَّمآءِ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He raised his eyes towards the sky.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b10―]</FONT></b> حلّق ضَرْعُ النَّاقَةِ, inf. n. as above, <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The she―camel's milk became drawn up</FONT></i></b> [and consequently <b><i><FONT COLOR="DarkBlue">her udder</FONT></i></b> also] <b><i><FONT COLOR="DarkOliveGreen"> (IDrd, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">to her belly</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IDrd, TA.) </FONT></i></b> And accord. to ISd, حلّق اللَّبَنُ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The milk</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">became drawn up,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">withdrawn,</FONT></i></b> i. e.,] <b><i><FONT COLOR="DarkBlue">went away.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And حلّق is said of the water in a drinking―trough, meaning <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It became little in quantity;</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">went away.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b11―]</FONT></b> حَلَّقَتْ عُيُونُ الإِبِلِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The eyes of the camels sank,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became depressed, in their heads.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AA, K, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b12―]</FONT></b> حلّق البُسْرُ, inf. n. as above, <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The ripening dates became ripe</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">as far as the</FONT></i></b> حَلْق, i. e.,] <b><i><FONT COLOR="DarkBlue">to the extent of two thirds:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AHn, K:) </FONT></i></b> and ↓ حَلْقَنَ signifies the same; or <b><i><FONT COLOR="DarkBlue">they began to be ripe</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K in art. حلقن) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">next the base;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA in that art.;) </FONT></i></b> as also ↓ حَلْقَمَ . <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. حلقم.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b13―]</FONT></b> حلّق بِهِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a draught of [milk and water such as is termed] صُوَاح) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">caused his belly to become inflated.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ibn―' Abbád, K, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b14―]</FONT></b> حلّق بِالشَّىْءَ إِلَيْهِ <b><i><FONT COLOR="DarkBlue">He threw the thing to him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
حلق	حَلَقٌ : see حَلْقَةٌ. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also Camels <b><i><FONT COLOR="DarkBlue">branded with the mark termed</FONT></i></b> حَلْقَةٌ; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> and so ↓ مُحَلَّقَةٌ . <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b>
حلق	حَلْقٌ [The <b><i><FONT COLOR="DarkBlue">fauces:</FONT></i></b> and hence, by a synecdoche, the <b><i><FONT COLOR="DarkBlue">throat,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">gullet,</FONT></i></b> i. e. the <b><i><FONT COLOR="DarkBlue">œsophagus:</FONT></i></b>] the <b><i><FONT COLOR="DarkBlue">place of the</FONT></i></b> غَلْصَمَة [or <b><i><FONT COLOR="DarkBlue">epiglottis</FONT></i></b>]; and the <b><i><FONT COLOR="DarkBlue">place of slaughter in an animal:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AZ, TA:) </FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">fore part of the neck:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Zj in his “ Khalk el―Insán: ”) </FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">passage of,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">place by which pass, the food and drink, into the</FONT></i></b> مَرِىْء [or <b><i><FONT COLOR="DarkBlue">œsophagus</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> ↓ حُلْقُومٌ : <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K:) </FONT></i></b> [but] the latter is the <b><i><FONT COLOR="DarkBlue">windpipe;</FONT></i></b> the <b><i><FONT COLOR="DarkBlue">passage of the breath;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Zj ubi suprà, Az, Msb;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">which has branches branching from it into the lungs,</FONT></i></b> [namely, <b><i><FONT COLOR="DarkBlue">the bronchi, consisting of two main branches, which divide into smaller and smaller,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">called the</FONT></i></b> قَصَب: <b><i><FONT COLOR="DarkOliveGreen"> (Zj ubi suprà, and Msb:) </FONT></i></b> [this word <b><i><FONT COLOR="DarkOliveGreen"> (حلقوم) </FONT></i></b>, however, as well as the former, is sometimes applied to the <b><i><FONT COLOR="DarkBlue">throat,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">gullet:</FONT></i></b> but the former <b><i><FONT COLOR="DarkOliveGreen"> (حلق) </FONT></i></b> generally signifies the <b><i><FONT COLOR="DarkBlue">fauces;</FONT></i></b> and the latter <b><i><FONT COLOR="DarkOliveGreen"> (حلقوم) </FONT></i></b>, the <b><i><FONT COLOR="DarkBlue">windpipe:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (see another explanation of the latter word in art. حلقم, from the M:) </FONT></i></b> a morsel of food, or the like, is commonly said to stick in the حلق, but not in the حلقوم:] حَلْقٌ is of the masc. gender: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> and its pl. is حُلُوقٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb,) </FONT></i></b> and sometimes حُلُقٌ; <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> or حِلَقٌ, which is extr.; and pl. of pauc. أَحْلَاقٌ; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> and أَحْلُقٌ is allowable [as a pl. of pauc.] on the ground of analogy; but it has not been heard from the Arabs: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> ↓ حُلْقُومٌ is of the measure فُعْلُومٌ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> the م being augmentative, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> accord. to Kh; but of the measure فُعْلُولٌ accord. to others: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and its pl. is حَلَاقِيمُ, and, by contraction, حَلَاقِمُ. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The part through which the water runs</FONT></i></b> of a watering―trough or tank, and of a vessel: pl. حُلُوقٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And [the pl.] حُلُوقٌ signifies <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> The <b><i><FONT COLOR="DarkBlue">water―courses,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">valleys,</FONT></i></b> of a land; and the <b><i><FONT COLOR="DarkBlue">narrow,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">strait, places,</FONT></i></b> of a land, <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> and of roads. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> حَلْقُ الجَوِّ [app. <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The upper region of the air:</FONT></i></b> see 2, as said of a bird, &amp;c.]. <b><i><FONT COLOR="DarkOliveGreen"> (Z, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> The حَلْق of a date is <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> The <b><i><FONT COLOR="DarkBlue">part at the extremity of two thirds</FONT></i></b> thereof: or <b><i><FONT COLOR="DarkBlue">a part near to the base</FONT></i></b> thereof. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">Unluckiness</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">to others</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (IAar, K.) </FONT></i></b> Hence, [accord. to some,] عَقْرًا حَلْقًا [explained above: see 1]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
حلق	حُلْقٌ The <b><i><FONT COLOR="DarkBlue">state of being bereft of a child by death;</FONT></i></b> syn. ثُكْلٌ [in the CK, erroneously, شُكْل]. <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> So in the prov., لِأُمِّكَ الحُلْقُ [<b><i><FONT COLOR="DarkBlue">May bereavement of her child befall thy mother</FONT></i></b>]: or, accord. to the A, it means <b><i><FONT COLOR="DarkBlue">shaving of the head</FONT></i></b> [on account of such, or a similar, bereavement]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
حلق	حِلْقٌ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Numerous cattle:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> because the herbage is cropped by them like as hair is shaven or shorn. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> You say, جَآءَ فُلَانٌ بِالحِلْقِ وَالإِحْرَافِ <b><i><FONT COLOR="DarkOliveGreen"> (S) <b><i><FONT COLOR="DarkBlue">Such a one came with,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">brought, much cattle.</FONT></i></b> (AZ, S in art. حرف.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> The <b><i><FONT COLOR="DarkBlue">sealring</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, S, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">that is on the hand</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">finger</FONT></i></b>], or <b><i><FONT COLOR="DarkBlue">in the hand,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of a king:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, S, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a seal―ring of silver, without a</FONT></i></b> فَصّ [or <b><i><FONT COLOR="DarkBlue">gem set in it</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (ISd, K.) </FONT></i></b> [Hence,] أُعْطِىَ فُلَانٌ الحِلْقَ <b><i><FONT COLOR="DarkBlue">Such a one was made prince,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">governor,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">commander.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
حلق رأسه	حَلَقَ رَأْسَهُ , <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> and شَعَرَهُ, <b><i><FONT COLOR="DarkOliveGreen"> (S, M, Msb,) </FONT></i></b> aor. حَلِقَ , <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K,) </FONT></i></b> inf. n. حَلْقٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, * M, Msb, K) </FONT></i></b> and حِلَاقٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, * Msb, K *) </FONT></i></b> and تَحْلَاقٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, * K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He removed the hair of his head</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">with a razor,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">shaved his head</FONT></i></b>], <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> [and <b><i><FONT COLOR="DarkBlue">he shaved off his hair;</FONT></i></b>] as also ↓ احتلقهُ ; <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> and ↓ حلّقهُ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> inf. n. تَحْلِيقٌ: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or the latter verb has an intensive signification, <b><i><FONT COLOR="DarkOliveGreen"> (O, Msb,) </FONT></i></b> and applies to many objects, <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb,) </FONT></i></b> as in the phrase, حَلَّقُوا رُؤُوسَهُمْ [<b><i><FONT COLOR="DarkBlue">they shaved their heads</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> and you say also, حَلَقَ مَعْزَهُ [<b><i><FONT COLOR="DarkBlue">he shore his goats</FONT></i></b>]; but not جَزَّ save in the case of sheep: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> [for] الحَلْقُ with respect to the hair of human beings and of goats is like الجَزُّ with respect to wool. <b><i><FONT COLOR="DarkOliveGreen"> (M, TA.) </FONT></i></b> [Hence,] إِنَّ رَأْسَهُ لَجَيِّدُ الحِلَاقِ [<b><i><FONT COLOR="DarkBlue">Verily his head is well shaven</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S, K. *) </FONT></i></b> And يَوْمُ تَحْلَاق اللَّمَمِ [<b><i><FONT COLOR="DarkBlue">The day of the shaving off of the locks termed</FONT></i></b> لمم]; which was a day fought by Teghlib <b><i><FONT COLOR="DarkOliveGreen"> (S, K) </FONT></i></b> against Bekr Ibn―Wáïl; <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> because their [i. e. Teghlib's] distinctive sign was shaving <b><i><FONT COLOR="DarkOliveGreen"> (الحَلْق) </FONT></i></b>, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> on that day. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> عَقْرًا حَلْقًا, or ↓ عَقْرَى حَلْقَى , <b><i><FONT COLOR="DarkOliveGreen"> (S, K, *) </FONT></i></b> is an expression occurring in a trad.: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> the latter is rare; or is an incorrect variation of the relaters of traditions: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> A 'Obeyd says, it is عَقْرًا حَلْقًا, for which the relaters of traditions say ↓ عَقْرَى حَلْقَى ; and the original form and meaning is عَقَرَهَا ا للّٰهُ وَحَلَقَهَا, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or عَقَرَهَا ا للّٰهُ عَقْرًا وَحَلَقَهَا حَلْقًا, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> i. e., [accord. to A 'Obeyd,] <b><i><FONT COLOR="DarkBlue">May God wound her body, and afflict her with pain in her</FONT></i></b> حَلْق [or <b><i><FONT COLOR="DarkBlue">fauces</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (S, K: *) </FONT></i></b> but this explanation is not valid: accord. to the T, it is a form of imprecation uttered against a woman, [not in earnest, though denoting a degree of displeasure,] meaning <b><i><FONT COLOR="DarkBlue">may she be bereft of her husband,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became a widow, so that she shall shave off her hair:</FONT></i></b> and Az says that عَقْرَى ↓ حَلْقَى means <b><i><FONT COLOR="DarkBlue">she is unlucky</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">to others</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">and annoying:</FONT></i></b> ISd says, it is said to mean <b><i><FONT COLOR="DarkBlue">she is unlucky</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">to others</FONT></i></b>]; but I am not sure of it. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> Accord. to Aboo―Nasr <b><i><FONT COLOR="DarkOliveGreen"> (S, TA) </FONT></i></b> Ahmad Ibn―Hátim, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> one says on the occasion of an event at which one wonders, خَمْشَى ↓ عَقْرَى حَلْقَى , as though [meaning <b><i><FONT COLOR="DarkBlue">May she</FONT></i></b> who has occasioned this, <b><i><FONT COLOR="DarkBlue">scratch and wound her face, and shave off her hair:</FONT></i></b>] from الحَلْقُ [the act of shaving] and العَقْرُ [the act of wounding] and الخَمْشُ syn. with الخَدْشُ [the act of scratching]: <b><i><FONT COLOR="DarkOliveGreen"> (S, TA: *) </FONT></i></b> and he cites this verse: ↓ أَلَا قَوْمِى أُولُو عَقْرَى وَحَلْقَى لِمَا لَا قَتْ سَلَامَانُ بْنُ غَنْمِ <b><i><FONT COLOR="DarkOliveGreen"> (TA, and so in some copies of the S,) </FONT></i></b> meaning [<b><i><FONT COLOR="DarkBlue">Now surely</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">my people have women who have wounded and scratched their faces and shaven off their hair</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">on account of what</FONT></i></b> the tribe of <b><i><FONT COLOR="DarkBlue">Selámán Ibn―Ghanm has experienced</FONT></i></b>]: so, says IB, IKtt relates this verse, and so Hr in the Ghareebeyn: but ISk, thus: أَلَا قَوْمِى إِلَى عَقْرَى وَحَلْقَى [and so I find it in one copy of the S:] and IJ explains it by saying that عقرى وحلقى originally denotes the case of a woman who, when some one honourable in her estimation has been smitten, or wounded, takes a pair of sandals, and beats with them her head, and wounds or scratches it, and shaves off her hair; and the poet means, <b><i><FONT COLOR="DarkBlue">my people have come to the condition of wounded,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">scratched, and shaven, women.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [Fei says,] حَلْقًا لَهُ وَعَقْرًا is a form of imprecation, meaning <b><i><FONT COLOR="DarkBlue">May God afflict him with pain in his</FONT></i></b> حَلْق [or <b><i><FONT COLOR="DarkBlue">fauces</FONT></i></b>], <b><i><FONT COLOR="DarkBlue">and wound his body:</FONT></i></b> but the relaters of traditions say عَقْرَى ↓ حَلْقَى , with the fem. alif, making them act. part. ns.; [the former meaning, accord. to one of the explanations given above, an <b><i><FONT COLOR="DarkBlue">unlucky</FONT></i></b> woman <b><i><FONT COLOR="DarkBlue">to others,</FONT></i></b> though this is doubtful; and] the latter meaning a woman <b><i><FONT COLOR="DarkBlue">annoying</FONT></i></b> her people: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> or both these words are inf. ns., like دَعْوَى. <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. عقر. [See more in that art]) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> They said also, بَيْنَهُمُ ا حْلِقِى وَقُومِى [<b><i><FONT COLOR="DarkBlue">Among them is</FONT></i></b> heard the saying, <b><i><FONT COLOR="DarkBlue">Shave,</FONT></i></b> O woman, <b><i><FONT COLOR="DarkBlue">and arise</FONT></i></b>]; i. e. <b><i><FONT COLOR="DarkBlue">among them is trial,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">trouble, and distress, affliction, calamity,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">adversity:</FONT></i></b> and يُوْمُ ا حْلِقِى وَقُومِى [<b><i><FONT COLOR="DarkBlue">A day of</FONT></i></b> the saying <b><i><FONT COLOR="DarkBlue">Shave,</FONT></i></b> &amp;c.; i. e., <b><i><FONT COLOR="DarkBlue">of trial,</FONT></i></b> &amp;c.]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> Also حَلَقَ الشَّىْءَ. aor. حَلِقَ , inf. n. حلْقٌ, <b><i><FONT COLOR="DarkBlue">He peeled the thing;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">stripped off,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">otherwise removed, its superficial part:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he peeled, stripped, pared, scraped,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rubbed, off the thing:</FONT></i></b> syn. قَشَرَهُ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> And حَلَقَ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, destroyed;</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">cut off entirely,</FONT></i></b> like as the razor does hair. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> And, aor. as above, <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">pained,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">caused to suffer pain.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> حَلَقَهُ, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> aor. حَلُقَ <b><i><FONT COLOR="DarkOliveGreen"> (K) and حَلِقَ , (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He hit,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hurt, his</FONT></i></b> حَلْق [or <b><i><FONT COLOR="DarkBlue">fauces</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> a verb similar to رَأَسَهُ, and عَضَدَهُ and صَدَرَهُ, meaning “ he struck his head ” and “ his upper arm ” and “ his breast: ” and <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (God) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">afflicted him with pain in his</FONT></i></b> حَلْق; as explained in a phrase mentioned above. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He filled it,</FONT></i></b> namely, a watering―trough or tank, <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">up to its</FONT></i></b> حَلْق [q. v.]; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> as also ↓ احلقهُ . <b><i><FONT COLOR="DarkOliveGreen"> (Sgh, K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> حَلَقَ الشَّىْءَ <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> قَدَّرَهُ [<b><i><FONT COLOR="DarkBlue">He made the thing according to a measure;</FONT></i></b> &amp;c.]; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> like خَلَقَهُ [q. v.], with the pointed خ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A4―]</FONT></b> حَلَقَ الضَّرْعُ, aor. حَلَقَ , [so in the TA, app. a mistranscription for حَلُقَ , since neither the medial nor final radical letter is faucial,] inf. n. حُلُوقٌ, <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The udder rose to the belly, and became contracted:</FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> and also <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The udder contained much milk:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Kr, ISd, TA:) </FONT></i></b> thus it has two contr. meanings. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [See the part. n. حَالِقٌ.] <p></p><b><FONT COLOR="SaddleBrown">[―A5―]</FONT></b> حَلِقَ, aor. حَلَقَ , <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">suffered pain:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">had a complaint of his</FONT></i></b> حَلْق [or <b><i><FONT COLOR="DarkBlue">fauces</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (IAar, TA.) </FONT></i></b>
حلقامة	حُلْقَامةٌ : see what follows.
حلقان	حُلْقَانٌ , n. un. with ة: see art. حلق.
حلقانى	حُلْقَانِىٌّ : see art. حلق.
حلقة	حَلَقَةٌ : see حَلْقَةٌ, in three places.
حلقة	حَلِقَةٌ : see حَلْقَةٌ.
حلقة	حَلْقَةٌ [<b><i><FONT COLOR="DarkBlue">A single act of shaving</FONT></i></b>]. One says to a beloved child, when he belches, حَلْقَةً وَكَبْرَةً وَشَحْمَةً فِى السُّرَّةِ, i. e. <b><i><FONT COLOR="DarkBlue">May thy head be shaven time after time,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ibn―'Abbád, K, *) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">so that thou mayest grow old,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ibn―'Abbád, TA,) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">and acquire fat at the navel:</FONT></i></b>] or <b><i><FONT COLOR="DarkBlue">mayest thou be preserved so as to have thy head shaven, and to grow old.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> As meaning <b><i><FONT COLOR="DarkBlue">A ring;</FONT></i></b> i. e. <b><i><FONT COLOR="DarkBlue">anything circular;</FONT></i></b> as a حلقة of iron, and of silver, and of gold; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> a حلقة of a coat of mail, &amp;c.; <b><i><FONT COLOR="DarkOliveGreen"> (Mgh;) </FONT></i></b> the حلقة of a door; and a حلقة of people; <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> in this last instance meaning <b><i><FONT COLOR="DarkBlue">a ring</FONT></i></b> of people; <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA;) </FONT></i></b> it is also with fet―h to the ل; i. e. ↓ حَلَقَةٌ ; <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb, K;) </FONT></i></b> mentioned by Yoo, on the authority of Aboo―'Amr Ibn―El―'Alà, <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb,) </FONT></i></b> and with kesr; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> i. e. ↓ حَلِقَةٌ ; mentioned by Fr and El―Umawee, as of the dial. of Belhárith Ibn―Kaab; accord. to the O; or ↓ حِلْقَةٌ , accord. to the L: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or there is no such word as ↓ حَلَقَةٌ , <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> in chaste speech, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> except as pl. of حَالِقٌ; <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> accord. to Aboo―'Amr Esh―Sheybánee; <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> or it is a dial. var. of weak authority; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> accord. to Th, allowed by all, though of weak authority; <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> or it is used by poetic license; <b><i><FONT COLOR="DarkOliveGreen"> (Mgh:) </FONT></i></b> Lh says that the حلقة of a door is حَلْقَةٌ and ↓ حَلَقَةٌ ; Kr says the same of the حلقة of a company of men; Lth says that it is the former in this case, but that some say the latter; A 'Obeyd prefers the latter in the case of a حلقة of iron, but allows the former; and prefers the former in the case of a حلقة of people, but allows the latter; and Abu―l―'Abbás prefers the former in both cases, but allows the latter: <b><i><FONT COLOR="DarkOliveGreen"> (L:) </FONT></i></b> the pl. is ↓ حَلَقٌ , <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K,) </FONT></i></b> which is anomalous in relation to حَلْقَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb,) </FONT></i></b> or [rather] a quasipl. n., <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> but regular in relation to حَلَقَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA,) </FONT></i></b> [as a coll. gen. n.,] like قَصَبٌ in relation to قَصَبَةٌ; <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> and, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> accord. to As, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> حِلَقٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> as pl. of حَلْقَةٌ meaning a حلقة of men and of iron, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> like بِدَرٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, K) </FONT></i></b> pl. of بَدْرَةٌ, and قِصَعٌ pl. of قَصْعَةٌ; <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> or this is a regular pl. of حِلْقَةٌ; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> and حَلَقَاتٌ, <b><i><FONT COLOR="DarkOliveGreen"> (AA, Yoo, S, K,) </FONT></i></b> which is pl. of حَلَقَةٌ; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> and حِلَقَاتٌ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> which is pl. of حِلْقَةٌ; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> and حِلَاقٌ in relation to a company of men. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> You say, اِنْتَزَعْتُ حَلْقَتَهُ [lit. <b><i><FONT COLOR="DarkBlue">I pulled off his ring</FONT></i></b>], meaning, <b><i><FONT COLOR="DarkOliveGreen"> (app., Ibn―'Abbád,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">I outwent him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">preceded him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ibn―'Abbád, K.) </FONT></i></b> And كَالحَلْقَةِ المُفْرَغَةِ [<b><i><FONT COLOR="DarkBlue">Like the solid and continuous ring</FONT></i></b>]: a prov., applied to a company of men united in words and action. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And ضَرَبُوا بُيُوتَهُمْ حِلَاقًا <b><i><FONT COLOR="DarkBlue">They pitched their tents in one series,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">so as to form a ring</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">rings</FONT></i></b>]: the last word being a pl. of حَلْقَةٌ or of حلقَةٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And it is said in a trad., نُهِىَ عَنِ الحِلَقِ قَبْلَ الصَّلَاةِ, i. e. <b><i><FONT COLOR="DarkBlue">Rings</FONT></i></b> of men [sitting in the mosque <b><i><FONT COLOR="DarkBlue">before prayer are forbidden</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence,] حَلْقَتَا الرَّحِمِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">The two rings of the womb</FONT></i></b>]: one of these is <b><i><FONT COLOR="DarkBlue">the mouth of the vulva, at its extremity;</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">the meatus of the vagina:</FONT></i></b>] and the other is <b><i><FONT COLOR="DarkBlue">that which closes upon the</FONT></i></b> مَآء [or <b><i><FONT COLOR="DarkBlue">seminal fluid</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">and opens for the menstrual discharge;</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">the os uteri:</FONT></i></b>] <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or, as some say, the other is <b><i><FONT COLOR="DarkBlue">that whence the urine is emitted;</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">the meatus urinarius:</FONT></i></b> but the former is the right explanation: and hence] one says, مَآء النُّطْفَةُ فِى حَلْقَةِ الرَّحِمِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The seminal fluid fell into the entrance of the womb.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [Hence also,] حَلْقَةُ الدُّبُرِ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The anus;</FONT></i></b> syn. حِتَارُهُ and شَرَجُهُ. <b><i><FONT COLOR="DarkOliveGreen"> (Mgh in art. شرج.) </FONT></i></b> [See also خَاتَمٌ, last sentence but two.] <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> حَلْقَةٌ also signifies <b><i><FONT COLOR="DarkBlue">A brand upon camels,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of a round form, like the</FONT></i></b> حلقة [or <b><i><FONT COLOR="DarkBlue">ring</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">of a door.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">A coat of mail:</FONT></i></b> [because made of rings:] <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">coats of mail:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">arms,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">weapons, in general,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, Mgh, Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and coats of mail, and the like.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, TA.) </FONT></i></b> It is said in a trad., إِنَّكُمْ أَهْلُ الحَلْقَةِ والحُصُونِ [<b><i><FONT COLOR="DarkBlue">Verily ye are people of the coat of mail,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">and of fortresses</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">A rope.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> And, of a vessel, <b><i><FONT COLOR="DarkOliveGreen"> (AZ, K,) </FONT></i></b> and of a watering―trough, <b><i><FONT COLOR="DarkOliveGreen"> (AZ,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> The <b><i><FONT COLOR="DarkBlue">portion that remains vacant after one has put in it somewhat</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AZ, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of food or beverage, up to the half;</FONT></i></b> the <b><i><FONT COLOR="DarkBlue">portion that is above the half</FONT></i></b> being thus called: <b><i><FONT COLOR="DarkOliveGreen"> (AZ:) </FONT></i></b> [or] of a wateringtrough, <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> the <b><i><FONT COLOR="DarkBlue">fulness;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">less than that.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Aboo―Málik, K.) </FONT></i></b> One says, وَفَّيْتُ حَلْقَةَ الحَوْضِ and الإِنَآءَ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">I filled up the</FONT></i></b> حلقة <b><i><FONT COLOR="DarkBlue">of the watering―trough</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">of the vessel</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (AZ, TA.) </FONT></i></b>
حلقة	حِلْقَةٌ : see حَلْقَةٌ.
حلقمه	حَلْقَمَهُ <b><i><FONT COLOR="DarkBlue">He cut,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">severed, his</FONT></i></b> حُلْقُوم [q. v. voce حَلْقٌ]. <b><i><FONT COLOR="DarkOliveGreen"> (Msb, See also art. حلقم.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> حَلْقَمَ and حَلْقَنَ: see 2. <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> حَوْلَقَ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> inf. n. حَوْلَقَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He said</FONT></i></b> لَا حَوْلَ وَلَا قُوَّةَ إِلَّا بِا للّٰهِ: [see art. حول:] so says ISk: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> others say حَوْقَلَ. <b><i><FONT COLOR="DarkOliveGreen"> (IAth, TA.) </FONT></i></b>
حلقمه	حَلْقَمَهُ , <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> inf. n. حَلْقَمَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He cut,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">severed, his</FONT></i></b> حُلْقُوم [or <b><i><FONT COLOR="DarkBlue">windpipe</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> accord. to the K, meaning <b><i><FONT COLOR="DarkBlue">his</FONT></i></b> حَلْق; but see the explanations of حلقوم below: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he slaughtered him in the manner termed</FONT></i></b> ذَبْحٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [Mentioned in the Msb in art. حلق.] <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> حَلْقَمَ الرُّطَبُ [or rather البُسْرُ] <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The dates began to be ripe next the base;</FONT></i></b> as also حَلْقَنَ, in which the ن is asserted by Yaakoob to be a substitute for م. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
حلقوم	حُلْقُومٌ The <b><i><FONT COLOR="DarkBlue">windpipe,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">passage of the breath;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, Mgh, TA;) </FONT></i></b> by the cutting, or severing, of which, and of the مَرِىْء [or œsophagus] and وَدَجَانِ [or two external jugular veins], the lawful slaughtering of an animal is completed: <b><i><FONT COLOR="DarkOliveGreen"> (T, TA:) </FONT></i></b> accord. to the S and K, [and to the Msb, in art. حلق, though it is there correctly and fully explained as meaning the <b><i><FONT COLOR="DarkBlue">windpipe,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> حَلْقٌ: but in the M it is explained [agreeably with general usage] as the <b><i><FONT COLOR="DarkBlue">passage of the breath, and of coughing, from the</FONT></i></b> جَوْف [or <b><i><FONT COLOR="DarkBlue">chest</FONT></i></b>]; <b><i><FONT COLOR="DarkBlue">consisting of a series of successively―superimposed cartilages</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (أَطْبَاقُ غَرَاضِيفَ) </FONT></i></b>, <b><i><FONT COLOR="DarkBlue">before which, in the exterior of the throat, is nothing but skin; having its lower extremity in the lungs, and its upper extremity at the root of the tongue: from it pass forth the breath and the wind and the saliva and the voice:</FONT></i></b> [see also another explanation voce حَلْقٌ, from Zj in his “ Khalk el―Insán, ” and the Msb:] pl. حَلَاقِمُ and حَلَاقِيمُ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> Accord. to some, the م is augmentative: accord. to others, radical. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence,] they say, نَزَلْنَا مِثْلَ حُلْقُومِ النَّعَامَةِ, meaning <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">We alighted in a strait,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">confined, place.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And حَلَاقِيمُ البِلَادِ means <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The strait,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">confined, parts of the country,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of countries:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the lateral,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">extreme, parts thereof.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
حلقوم	حُلْقُومٌ : see حَلْقٌ, in two places.
حلقى	حَلْقَى : see 1, in six places.
حلقى	حَلْقِىٌّ [<b><i><FONT COLOR="DarkBlue">Of,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">relating to, the</FONT></i></b> حَلْق; <b><i><FONT COLOR="DarkBlue">faucial; guttural</FONT></i></b>]. الحُرُوفُ الحَلْقِيَّةُ [<b><i><FONT COLOR="DarkBlue">The faucial,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">guttural, letters</FONT></i></b>] are six; namely, ء and ه, to which are appropriated the furthest part of the حَلْق; and ع and ح, to which are appropriated the middle thereof; and غ and خ, to which are appropriated the nearest part thereof. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
حلك	حَلَكٌ <b><i><FONT COLOR="DarkBlue">Blackness:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">intense blackness;</FONT></i></b> as also ↓ حُلْكَةٌ ; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">like the colour of the crow,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">raven:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> [for] حَلَكُ الغُرَابِ signifies <b><i><FONT COLOR="DarkBlue">the blackness of the crow,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">raven;</FONT></i></b> as in the saying, أَسْوَدُ مِثْلُ حَلَكِ الغُرَابِ [<b><i><FONT COLOR="DarkBlue">black like the blackness of the crow,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">raven</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or it means <b><i><FONT COLOR="DarkBlue">its</FONT></i></b> حَنَك [q. v.] : <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or if you say مثل حَنَكِ الغراب, you mean its beak; <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the blackness of its feathers:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Er―Rághib, TA in art. حنك:) </FONT></i></b> or they said أَسْوَدُ مِنْ حَلَكِ الغُرَابِ [<b><i><FONT COLOR="DarkBlue">blacker than the</FONT></i></b> حلك <b><i><FONT COLOR="DarkBlue">of the crow,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">raven</FONT></i></b>]: or من حَنَكِ الغراب: an Arab of the desert, being asked by Fr whether he said the latter or the former, answered that he never said the former: Umm―El―Heythem, being asked by AHát the same, answered that she said the former, and never the latter; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> and she explained the former as meaning its <b><i><FONT COLOR="DarkBlue">two jaws and the part around them;</FONT></i></b> adding that [the saying that it means] its beak is nought: and IDrd is related to have disallowed the saying من حنك الغراب: <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. حنك:) </FONT></i></b> accord. to AZ, الحَلَك means <b><i><FONT COLOR="DarkBlue">the colour;</FONT></i></b> and الحَنَك, the beak: some say that the ن in the latter is a substitute for the ل in the former; but others deny this. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> In the saying of a poet, الغُرَابِ ↓ مِدَادٌ مِثْلُ حَالِكَةِ [<b><i><FONT COLOR="DarkBlue">Ink like the</FONT></i></b> حالكة <b><i><FONT COLOR="DarkBlue">of the crow,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">raven</FONT></i></b>], cited by Th, حالكة may be a dial. var. of حَلَك: or it may mean its <b><i><FONT COLOR="DarkBlue">feathers;</FONT></i></b> its خَافِيَة or its قَادِمَة or <b><i><FONT COLOR="DarkBlue">other feathers.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
حلك	حَلَكَ , aor. حَلُكَ , inf. n. حُلُوكَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, Sgh, TA) </FONT></i></b> and حُلُوكٌ; <b><i><FONT COLOR="DarkOliveGreen"> (Sgh, TA;) </FONT></i></b> and حَلِكَ, aor. حَلَكَ , <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> inf. n. حَلَكٌ; <b><i><FONT COLOR="DarkOliveGreen"> (K, * TK;) </FONT></i></b> the former verb strangely overlooked by F; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a thing, S) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, intensely black;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Sgh, K;) </FONT></i></b> as also ↓ اِحْلَوْلَكَ . <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b>
حلك	حُلْكٌ : see حُلَكَةٌ.
حلكآء	حَلَكَآءُ : see حُلَكَةٌ.
حلكآء	حَلْكَآءُ : see حُلَكَةٌ.
حلكآء	حُلَكَآءُ : see حُلَكَةٌ.
حلكآء	حُلْكَآء : see حُلَكَةٌ.
حلكة	حُلَكَةٌ , <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb,) </FONT></i></b> or ↓ حُلْكَةٌ , <b><i><FONT COLOR="DarkOliveGreen"> (ISd, K,) </FONT></i></b> and ↓ حَلْكَآءُ <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K) </FONT></i></b> and ↓ حُلْكَآءُ <b><i><FONT COLOR="DarkOliveGreen"> (K) and ↓ حَلَكَآءُ and ↓ حُلَكَآءُ , (IDrd, K,) </FONT></i></b> or ↓ حُلَكَى , <b><i><FONT COLOR="DarkOliveGreen"> (L,) </FONT></i></b> and ↓ حُلُكَّى , <b><i><FONT COLOR="DarkOliveGreen"> (IDrd, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A species of the</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">kind of lizard called</FONT></i></b>] عَظَآء: <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K: [in the CK, erroneously, غِطاء:]) </FONT></i></b> or <b><i><FONT COLOR="DarkOliveGreen"> (S, K [but in the Msb <b><i><FONT COLOR="DarkBlue">which is</FONT></i></b>]) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a small reptile,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">resembling a fish, of a blue</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">greyish</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">color, and glistening,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">smooth, and having a mixture of whiteness and redness,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. نقى,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">that dives into the sand,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">like as the aquatic bird dives into the water; the Arabs call it</FONT></i></b> بَنَاتُ النَّقَا, <b><i><FONT COLOR="DarkBlue">because it dwells in the sand―hills;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and</FONT></i></b> شَحْمَةُ النَّقَا; <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. نقى;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and they liken to it the fingers</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (بَنَان) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of girls, because of their softness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">suppleness:</FONT></i></b> it is also called حُكَلَةٌ, which is app. formed by transposition: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> ↓ حُلْكٌ [is the coll. gen. n., or quasi―pl. n. ; for it] signifies شَحْمُ النَّقَا. <b><i><FONT COLOR="DarkOliveGreen"> (L in art. عوج.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> For the first of these words, see also حَالِكٌ, in two places.
حلكة	حُلْكَةٌ : see حَلَكٌ: <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> and see also حُلَكَةٌ. <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> حُكْلَةٌ: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> formed from the latter by transposition: so in the saying, فِى لِسَانِهِ حُلْكَةٌ [<b><i><FONT COLOR="DarkBlue">In his speech is a barbarousness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a vitiousness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an impediment,</FONT></i></b> &amp;c.]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
حلكلك	حُلَكْلِكٌ : see حَالِكٌ.
حلكوك	حَلَكُوكٌ : see حَالِكٌ.
حلكوك	حُلْكُوكٌ : see حَالِكٌ.
حلكى	حُلَكَى : see حُلَكَةٌ.
حلكى	حُلُكَّى : see حُلَكَةٌ.
حلل	حَلَلٌ <b><i><FONT COLOR="DarkBlue">A laxness in the legs</FONT></i></b> of a beast: or <b><i><FONT COLOR="DarkBlue">in the tendons,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sinews,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and weakness in the</FONT></i></b> نَسَا [q. v.], <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">with laxness of the hock:</FONT></i></b> or it is peculiar to camels: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> and signifies <b><i><FONT COLOR="DarkBlue">a weakness in the</FONT></i></b> عُرْقُوب [i. e. <b><i><FONT COLOR="DarkBlue">hock,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hock―tendon,</FONT></i></b>] of a camel; <b><i><FONT COLOR="DarkOliveGreen"> (Fr, S, O;) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in each</FONT></i></b> عرقوب of a camel: <b><i><FONT COLOR="DarkOliveGreen"> (M, TA:) </FONT></i></b> if in the knee, it is termed طَرَقٌ. <b><i><FONT COLOR="DarkOliveGreen"> (Fr, S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">Paucity of flesh in the posteriors and thighs;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">smallness and closeness of the buttocks;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">paucity of flesh in the thighs;</FONT></i></b> syn. رَسَحٌ; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> in a woman. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">Pain in the hips,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">haunches, and the knees,</FONT></i></b> in a man. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
حلله	حللّٰهُ : see 1, in two places: <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> and see also 4, in four places. <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> حلّل اليَمِينَ, <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb, K,) </FONT></i></b> inf. n. تَحُلِيلٌ <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, K) </FONT></i></b> and ↓ تَحِلَّةٌ , <b><i><FONT COLOR="DarkOliveGreen"> (S, * Mgh, K,) </FONT></i></b> and ↓ تَحِلٌّ , which is anomalous, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or ↓ تَحِلَّةٌ is a simple subst., <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> [and] so is ↓ حِلٌّ , <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He expiated the oath:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he freed the oath from obligation by making an exception,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">saying</FONT></i></b> إِنْ شَآءَ ا للّٰهُ, or <b><i><FONT COLOR="DarkBlue">by expiation:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb:) </FONT></i></b> or <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he did that whereby he became free from violating,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">failing of keeping, the oath;</FONT></i></b> [generally meaning <b><i><FONT COLOR="DarkBlue">he made an exception in the oath,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he expiated it;</FONT></i></b>] as also ↓ حَلَّهَا : <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> and فِى يَمينه ↓ تحلّل <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he made an exception,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">said</FONT></i></b> إِنْ شَآءَ ا للّٰهُ, <b><i><FONT COLOR="DarkBlue">in his oath,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">immediately:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and مِنْهَا ↓ تحلّل <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he became quit of it by expiation,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, TA,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">by a violation of it requiring expiation,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">by making an exception,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">saying</FONT></i></b> ان شاء اللّٰه, <b><i><FONT COLOR="DarkBlue">in it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> One says to him who goes to a great length in threatening, or him who exceeds the due bounds in what he says, أَبَا فُلَانٍ ↓ حِلًّا , meaning <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Make thou an exception,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">say</FONT></i></b> ان شاء اللّٰه, <b><i><FONT COLOR="DarkBlue">O father of such a one,</FONT></i></b> in thine oath; regarding him as a swearer: and in like manner one says, ↓ يَا حَالِفُ ا ذْكُرْ حِلًّا <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">O swearer, bear in mind</FONT></i></b> the <b><i><FONT COLOR="DarkBlue">making an exception,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">saying</FONT></i></b> ان شاء اللّٰه]. <b><i><FONT COLOR="DarkOliveGreen"> (S, * TA. [See a similar saying in the second sentence of this art.]) </FONT></i></b> In the saying لَأَفْعَلَنَّ كَذَا ذٰلِكَ أَنْ أَفْعَلَ كَذَا ↓ إِلَّا حِلَّ , [the particle] الّا is syn. with لٰكِنَّ; and the meaning is said to be, <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">I will assuredly do such a thing: but</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">the annulling of the obligation,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the expiation, of</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">that</FONT></i></b>] my asseveration <b><i><FONT COLOR="DarkOliveGreen"> (قَسَمِى ↓ تَحِلَّةَ , or تَحْلِيلَهُ,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">shall be my doing such a thing.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> One says also, القَسَمِ ↓ فَعَلْتُهُ تَحِلَّةَ , meaning <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">I did it</FONT></i></b> only enough <b><i><FONT COLOR="DarkBlue">to annul the obligation of,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to expiate, the oath;</FONT></i></b> not exceeding therein the ordinary bounds. <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb.) </FONT></i></b> It is said in a trad., لَا يَمُوتُ القَسَمِ ↓ لِلْمُؤْمِنِ ثَلَاثَةُ أَوْلَادٍ فَتَمَسَّهُ النَّارُ إِلَّا تَحِلَّةَ , meaning <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">Three children of the believer shall not die and the fire</FONT></i></b> of Hell <b><i><FONT COLOR="DarkBlue">touch him</FONT></i></b>]. <b><i><FONT COLOR="DarkBlue">save</FONT></i></b> enough <b><i><FONT COLOR="DarkBlue">to annul the obligation of,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to expiate, the oath</FONT></i></b> that is implied in the saying in the Kur [xix. 72], “ There is not any of you that shall not come to it. ” <b><i><FONT COLOR="DarkOliveGreen"> (A' Obeyd, S, TA.) </FONT></i></b> Hence تَحْلِيلٌ came to be applied to anything in which the ordinary bounds were not exceeded. <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb.) </FONT></i></b> One says, ضَرَبْتُهُ تَحْلِيلًا, <b><i><FONT COLOR="DarkOliveGreen"> (S, TA,) </FONT></i></b> or ضَرْبًا تَحْلِيلًا, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> meaning <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">I beat him moderately; not exceeding the ordinary bounds.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA.) </FONT></i></b> And Kaab Ibn―Zuheyr says, speaking of the feet of a she―camel, وَقْعُهُنَّ الأَرْضَ تَحْلِيلُ, meaning <b><i><FONT COLOR="DarkBlue">Their falling on the ground is without vehemence.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> [In like manner, also,] القَسَمِ ↓ تَحِلَّةَ is descriptive, by way of comparison, of littleness; as is اليَمِينِ ↓ تَحِلَّةَ : <b><i><FONT COLOR="DarkOliveGreen"> (Mgh:) </FONT></i></b> or of anything occupying little time: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and القَسَمِ ↓ إِلَّا تَحِلَّةَ , in the trad. cited above, means <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">slightly,</FONT></i></b> or] <b><i><FONT COLOR="DarkBlue">with a slight touch.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b> A poet says, أَرَى إِبِلِى جَدُودَ فَلَمْ تَذُقْ مُقْسَمِ ↓ بِهَا قَطْرَةً إِلَّا تَحِلَّةَ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">I see my camels loathed the water of Jadood, so that they did not taste in it a drop save sparingly</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> حلّل مَا بِهِ مِنَ الدَّآءِ, inf. n. تَحْلِيلٌ, <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, removed what was in him, of disease.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Har p. 231.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> حللّٰهُ الحُلَّةَ <b><i><FONT COLOR="DarkBlue">He clad him with the</FONT></i></b> حُلَّة. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
حلم	حَلَمٌ : see حَلَمَةٌ, in two places.
حلم	حَلَمَ , <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K, [in the CK, erroneously, حَلُمَ,]) </FONT></i></b> aor. حَلُمَ , inf. n. حُلْمٌ <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA) </FONT></i></b> and حُلُمٌ, of which the former is a contraction, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> [both used also as simple substs.,] <b><i><FONT COLOR="DarkBlue">He dreamed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">saw a dream</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">vision</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K) </FONT></i></b> فِى نَوْمِهِ <b><i><FONT COLOR="DarkOliveGreen"> (K) <b><i><FONT COLOR="DarkBlue">in his sleep;</FONT></i></b> (S, * Msb, K;) </FONT></i></b> as also ↓ احتلم <b><i><FONT COLOR="DarkOliveGreen"> (S, ISd, Msb, K,) </FONT></i></b> and ↓ انحلم , <b><i><FONT COLOR="DarkOliveGreen"> (ISd, K,) </FONT></i></b> and ↓ تحلّم . <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> You say, حَلَمَ بِهِ, <b><i><FONT COLOR="DarkOliveGreen"> (S, K, [in the CK, again, erroneously, حَلُمَ,]) </FONT></i></b> and عَنْهُ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> and عَنْهُ ↓ تحلّم , <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> and حَلَمَهُ also, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He dreamed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">saw a dream</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">vision, of it:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he saw it in sleep.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b> And حَلَمَ بِالمَرْأَةِ <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">dreamed in his sleep that he was compressing the woman.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence,] حُلْمٌ and ↓ اِحْتِلَامٌ signify [The <b><i><FONT COLOR="DarkBlue">dreaming of</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">copulation in sleep:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> and the verbs are حَلَمَ and ↓ احتلم . <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And [hence,] both signify The <b><i><FONT COLOR="DarkBlue">experiencing an emission of the seminal fluid;</FONT></i></b> properly, <b><i><FONT COLOR="DarkBlue">in dreaming;</FONT></i></b> and tropically if meaning, <b><i><FONT COLOR="DarkBlue">without dreaming, whether awake or in sleep,</FONT></i></b> or by extension of the signification. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And hence, <b><i><FONT COLOR="DarkOliveGreen"> (Mgh,) </FONT></i></b> حَلَمَ, <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb,) </FONT></i></b> aor. حَلُمَ , inf. n. حُلْمٌ; <b><i><FONT COLOR="DarkOliveGreen"> (Mgh;) </FONT></i></b> and ↓ احتلم ; <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a boy) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">attained to puberty,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> [or] <b><i><FONT COLOR="DarkBlue">to virility.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> حَلُمَ, with damm [to the ل], inf. n. حِلْمٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K,) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">He was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, forbearing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">clement;</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">he forgave and concealed</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">offences</FONT></i></b>]: or <b><i><FONT COLOR="DarkBlue">he was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, moderate, gentle, deliberate, leisurely in his manner of proceeding</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of deportment &amp;c., patient</FONT></i></b> as meaning <b><i><FONT COLOR="DarkBlue">contr. of hasty, grave, staid, sedate,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">calm;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> and <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">intelligent:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he managed his soul and temper on the occasion of excitement of anger.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [See حِلْمٌ below.] You say, حَلْمَ عَنْهُ and ↓ تحلّم [<b><i><FONT COLOR="DarkBlue">He treated him with forbearance,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">clemency, &amp;c.</FONT></i></b>]: both signify the same. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And يَحْلُمُ عَمَّنْ يَسُبُّهُ [<b><i><FONT COLOR="DarkBlue">He treats with forbearance,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">clemency,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">him who reviles him</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. حمل.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> حَلِمَ, aor. حَلَمَ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> inf. n. حَلَمٌ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a camel) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">had</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">upon him</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">many ticks, such as are termed</FONT></i></b> حَلَم. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also the same verb, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> with the same inf. n., <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a hide, or skin,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">had in it worms, such as are termed</FONT></i></b> حَلَم, <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">whereby it was spoilt and perforated,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">so that it became useless.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> A poet says, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> namely, El―Weleed Ibn―'Okbeh, TA,) فَإِنَّكَ وَالكِتَابَ إِلَى عَلِىٍّ كَذَابِغَةٍ وَقَدْ حَلِمَ الأَدِيمُ [<b><i><FONT COLOR="DarkBlue">For verily thou, as to the letter,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">writing, to 'Alee, art like a woman tanning when the hide has become spoilt and perforated by worms</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (S, TA:) </FONT></i></b> he was urging Mo'áwiyeh to contend in battle with 'Alee, [as though] saying to him, Thou labourest to rectify a matter that has become completely corrupt, like this woman who tans the hide that has become perforated and spoilt by the حَلَم. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [The latter hemistich of this verse is a prov.: see Freytag's Arab. Prov. ii. 346.] <p></p><b><FONT COLOR="SaddleBrown">[―A4―]</FONT></b> حَلَمَهُ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> inf. n. حَلْمٌ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He plucked the</FONT></i></b> حَلَم <b><i><FONT COLOR="DarkBlue">from it;</FONT></i></b> [app., accord. to the K, the worms thus called from a hide, or skin;] as also ↓ حلّمهُ : <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or, accord. to Az, <b><i><FONT COLOR="DarkBlue">he took from him,</FONT></i></b> namely, a camel, <b><i><FONT COLOR="DarkBlue">the</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">ticks called</FONT></i></b>] حَلَم. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
حلم	حَلِمٌ A camel <b><i><FONT COLOR="DarkBlue">having</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">upon him</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">many ticks, such as are called</FONT></i></b> حَلَم. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> And A camel <b><i><FONT COLOR="DarkBlue">spoilt by the abundance of those ticks that were upon him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also A hide, or skin, <b><i><FONT COLOR="DarkBlue">spoilt and perforated by</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">the worms termed</FONT></i></b>] حَلَم: and ↓ حَلِيمٌ , [in like manner,] a hide, or skin, <b><i><FONT COLOR="DarkBlue">spoilt by the</FONT></i></b> حَلَم <b><i><FONT COLOR="DarkBlue">before it is stripped off.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And عَنَاقٌ حَلِمَةٌ A she―kid <b><i><FONT COLOR="DarkBlue">whose skin has been spoilt by the</FONT></i></b> حَلَم; <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA;) </FONT></i></b> as also ↓ تَحْلِمَةٌ , of which the pl. is تَحَالِمُ: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> the pl. of حَلِمَةٌ is حِلَامٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
حلم	حَلْمٌ : see حِلْمٌ.
حلم	حُلُمٌ : see حُلْمٌ, in two places. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">A</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">dream of</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">copulation in sleep.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> Hence, بَلَغَ الحُلُمَ <b><i><FONT COLOR="DarkBlue">He attained to puberty,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">virility,</FONT></i></b> in an absolute sense. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> It is said in the Kur [xxiv. 58], وَإِذَا بَلَغَ الأَطْفَالُ مِنْكُمُ الحُلُمَ فَلْيَسْتَأْذِنُوا [<b><i><FONT COLOR="DarkBlue">And when your children attain to puberty,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">virility, they shall ask permission</FONT></i></b> to come into your presence]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [And hence,] أَضْرَاسُ الحُلُمِ, <b><i><FONT COLOR="DarkOliveGreen"> (also called أَضْرَاسُ العَقْلِ, TA in art. ضرس,) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">The teeth of puberty,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">wisdom―teeth,</FONT></i></b>] so called because they grow after the attaining to puberty, and the completion of the intellectual faculties: <b><i><FONT COLOR="DarkOliveGreen"> (S, L, Msb, all in art. نجذ:) </FONT></i></b> they are <b><i><FONT COLOR="DarkBlue">four teeth that come forth after the</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">other</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">teeth have become strong.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. ضرس.) </FONT></i></b>
حلم	حُلْمٌ an inf. n. of حَلَمَ; as also ↓ حُلُمٌ . <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">A dream,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">vision in sleep;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> as also ↓ حُلُمٌ : <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> accord. to most of the lexicologists, as well as F, <b><i><FONT COLOR="DarkBlue">syn. with</FONT></i></b> رُؤْيَا: or it is specially <b><i><FONT COLOR="DarkBlue">such as is evil;</FONT></i></b> and رؤيا is the contr.: this is corroborated by the trad., الرُّؤْيَا مِنَ ا للّٰهِ وَالحُلْمُ مِنَ الشَّيْطَانِ [<b><i><FONT COLOR="DarkBlue">The</FONT></i></b> رؤيا <b><i><FONT COLOR="DarkBlue">is from God, and the</FONT></i></b> حلم <b><i><FONT COLOR="DarkBlue">is from the Devil</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (MF:) </FONT></i></b> and by the phrase, in the Kur [xii. 44 and xxi. 5], أَضْغَاثُ أَحْلَامٍ [<b><i><FONT COLOR="DarkBlue">The confused circumstances of dreams,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of evil dreams</FONT></i></b>]: but each is used in the place of the other: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> أَحْلَامٌ is the pl. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> أَحْلَامُ نَائِمٍ [lit. <b><i><FONT COLOR="DarkBlue">The dreams of a sleeper;</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">a kind of thick cloths,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">garments,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IKh, Z, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">striped, of the people of El―Medeeneh.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Z, TA.) </FONT></i></b>
حلم	حِلْمٌ [<b><i><FONT COLOR="DarkBlue">Forbearance; clemency;</FONT></i></b>] the <b><i><FONT COLOR="DarkBlue">quality of forgiving and concealing</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">offences</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">moderation; gentleness; deliberateness; a leisurely manner of proceding,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of deportment,</FONT></i></b> &amp;c.; <b><i><FONT COLOR="DarkBlue">patience,</FONT></i></b> as meaning contr. <b><i><FONT COLOR="DarkBlue">of hastiness: gravity; staidness; sedateness; calmness:</FONT></i></b> syn. أَنَاةٌ: <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">these qualities with power</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ability</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">to exercise the contrary qualities</FONT></i></b>]; expl. by أَنَاةٌ <b><i><FONT COLOR="DarkBlue">and</FONT></i></b> سُكُونٌ <b><i><FONT COLOR="DarkBlue">with</FONT></i></b> قُدْرَةٌ <b><i><FONT COLOR="DarkBlue">and</FONT></i></b> قُوَّةٌ: <b><i><FONT COLOR="DarkOliveGreen"> (Kull p. 167:) </FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">management of one's soul and temper on the occasion of excitement of anger:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tranquillity on the occasion of emotion of anger:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">delay in requiting the wrongdoer:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (KT:) </FONT></i></b> it is described by the term ثِقَلٌ, or <b><i><FONT COLOR="DarkBlue">gravity;</FONT></i></b> like as its contr. [سَفَهٌ] is described by the terms خِقَّةٌ and عَجَلٌ, or levity, or lightness, and hastiness: <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. رجح:) </FONT></i></b> also <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">intelligence;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> which is not its proper signification, but a meaning assigned because it is one of the results of intelligence: and ↓ حَلْمٌ , with fet―h, is likewise said to have this last meaning; but this requires consideration: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> the former is one of those inf. ns. that are [used as simple substs., and therefore] pluralized: <b><i><FONT COLOR="DarkOliveGreen"> (ISd, TA:) </FONT></i></b> the pl. [of pauc.] is أَحْلَامٌ and [of mult.] حُلُومٌ. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> Hence, in the Kur [lii. 32], أَمْ تَأْمُرُهُمْ أَحْلَامُهُمْ بِهٰذَا <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> said to mean <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Do their understandings enjoin them this?</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And أُولُو الأَحْلَامِ, occurring in a trad., means <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Persons of understanding.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
حلمة	حَلَمَةٌ <b><i><FONT COLOR="DarkBlue">A small tick:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a large tick;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb, K;) </FONT></i></b> like عُلٌّ; <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> and said to be <b><i><FONT COLOR="DarkBlue">like the head</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">nipple, when small,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">of a woman's breast:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a tick in the last stage of its growth;</FONT></i></b> for at first, when small, it is called قَمْقَامَةٌ; then, حَمْنَانَةٌ; then, قُرَادٌ; and then, حَلَمَةٌ: <b><i><FONT COLOR="DarkOliveGreen"> (As, TA:) </FONT></i></b> the pl., <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or [rather] coll. gen. n., <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb,) </FONT></i></b> is ↓ حَلَمٌ . <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And hence, as being likened thereto, <b><i><FONT COLOR="DarkOliveGreen"> (Mgh,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> The <b><i><FONT COLOR="DarkBlue">head</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">nipple, when small,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">of a woman's breast,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, S, Mgh,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in the middle of the</FONT></i></b> سَعْدَانَة [or <b><i><FONT COLOR="DarkBlue">areola</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (T, TA;) </FONT></i></b> in like manner called قُرَادٌ: <b><i><FONT COLOR="DarkOliveGreen"> (Mgh:) </FONT></i></b> the <b><i><FONT COLOR="DarkBlue">little thing rising from the breast of a woman:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> the حَبَّة [or <b><i><FONT COLOR="DarkBlue">small extuberance like a pimple</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">upon the head of the breast of a woman:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> the ثُؤْلُول [or <b><i><FONT COLOR="DarkBlue">small excrescence</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">in the middle of the breast of a woman:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> and the <b><i><FONT COLOR="DarkBlue">head</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">nipple</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">of each of the two breasts of a man:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> the two together are termed ِحَلَمَتَان: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> the protuberant piece of flesh is termed حَلَمَةٌ as being likened in size to a large tick. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">A certain worm, incident to the upper and lower skin of a sheep</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">goat,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (As, S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in consequence of which, when the skin is tanned, the place thereof remains thin:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a certain worm, incident to skin, which it eats, so that, when the skin is tanned, the place of the eating rends:</FONT></i></b> pl. [or rather coll. gen. n.] ↓ حَلَمٌ . <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">A species of plant;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> accord. to As, <b><i><FONT COLOR="DarkBlue">also called</FONT></i></b> يَنَمَةٌ: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> As is also related to have said that it is <b><i><FONT COLOR="DarkBlue">a plant of the kind termed</FONT></i></b> عُشْب, <b><i><FONT COLOR="DarkBlue">having a dusty hue, a rough feel, and a red flower:</FONT></i></b> another says that <b><i><FONT COLOR="DarkBlue">it grows in Nejd, in the sands, has a blossom, and roughish leaves, and thorns resembling the nails of a man;</FONT></i></b> and that <b><i><FONT COLOR="DarkBlue">the camels suffer adhesion of the spleen to the side, and their young are cast,</FONT></i></b> [for وتزل اخياكها <b><i><FONT COLOR="DarkOliveGreen"> (an evident mistranscription in the TA) </FONT></i></b>, I read وَتزِلُّ أَحْبَالُها,] <b><i><FONT COLOR="DarkBlue">when they depasture it from the dry branches:</FONT></i></b> accord. to AHn, it is [<b><i><FONT COLOR="DarkBlue">a plant</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">less than a cubit</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">in height</FONT></i></b>], <b><i><FONT COLOR="DarkBlue">having a thick,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rough, leaf, and branches, and a flower like that of the anemone, except that it is larger, and thicker,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rougher:</FONT></i></b> accord. to the K, it signifies also the <b><i><FONT COLOR="DarkBlue">tree</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">plant</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">called</FONT></i></b> سَعْدَان; which is one of the most excellent kinds of pasture: but Az says, it has nothing in common with the سعدان, which is a herb having round [heads of] prickles; whereas the حلمة <b><i><FONT COLOR="DarkBlue">has no prickles, but is a well―known kind of</FONT></i></b> جَنْبَة; and I have seen it: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> [Dmr, accord. to Golius, describes it as “ <b><i><FONT COLOR="DarkBlue">a herb less than the arnoglossa</FONT></i></b> ” <b><i><FONT COLOR="DarkOliveGreen"> (or <b><i><FONT COLOR="DarkBlue">arnoglossum</FONT></i></b>) </FONT></i></b>, “ <b><i><FONT COLOR="DarkBlue">whitening in the leaves, and downy.</FONT></i></b> ”]
حلمه	حلّمهُ , <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb, K,) </FONT></i></b> inf. n. تَحْلِيمٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, K) </FONT></i></b> and حِلَّامٌ, like كِذَّابٌ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> signifies جَعَلَهُ حَلِيمًا [i. e. <b><i><FONT COLOR="DarkBlue">He made him to be forbearing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">clement,</FONT></i></b> &amp;c.; or <b><i><FONT COLOR="DarkBlue">he pronounced him to be so;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he called him so;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he held,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">believed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">though, him to be so</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he enjoined him</FONT></i></b> الحِلْم [i. e. <b><i><FONT COLOR="DarkBlue">forbearance,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">clemency,</FONT></i></b> &amp;c.]: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he attributed to him</FONT></i></b> الحِلْم. <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> حلم [so in the TA, evidently حلّم, <b><i><FONT COLOR="DarkOliveGreen"> (see 5, its quasi―pass.,) </FONT></i></b>] also signifies <b><i><FONT COLOR="DarkBlue">It fattened</FONT></i></b> a lamb, or kid; said of sucking. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">He filled</FONT></i></b> a skin. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> See also 1, last sentence.
حلو	حَلُوٌّ : see حُلْوٌ. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> نَاقَةٌ حَلُوَّةٌ: see the next paragraph.
حلو	حُلْوٌ <b><i><FONT COLOR="DarkBlue">A small</FONT></i></b> حَفّ [q. v., in the CK, erroneously, خُفّ,] <b><i><FONT COLOR="DarkBlue">with which one weaves:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA:) </FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">wooden thing which the weaver turns round:</FONT></i></b> [app. meaning the <b><i><FONT COLOR="DarkBlue">yarn―beam, upon which the yarn is rolled;</FONT></i></b> termed حَفَّةٌ:] the poet Shemmákh likens the tongue of a braying [wild] ass to a حِلْو that has slipped from the back of a loom. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
حلو	حُلْوٌ <b><i><FONT COLOR="DarkBlue">Sweet; contr. of</FONT></i></b> مُرٌّ; <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> i. e., in the mouth: and in like manner, in the eye [meaning <b><i><FONT COLOR="DarkBlue">pleasing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">goodly,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">beautiful:</FONT></i></b> see 1]: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> applied also to a saying, and to an action: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> fem. with ة. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> And الحُلْوُ الحَلَالُ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Language in which is nothing that induces doubt,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">suspicion:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K and TA in art. حل:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">the man in whom is nothing that induces doubt,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">suspicion.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA in the present art.) </FONT></i></b> And حُلْوٌ, also, applied to a man, <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> One <b><i><FONT COLOR="DarkBlue">who is excited to briskness, liveliness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sprightliness,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (يُسْتَخَفٌّ,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and is esteemed pleasing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">goodly,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">beautiful, in the eye;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA;) </FONT></i></b> as also ↓ حَلُوٌّ : <b><i><FONT COLOR="DarkOliveGreen"> (IAar, K:) </FONT></i></b> the fem. is حُلْوَةٌ: the pl. masc. حُلْوُونَ, and pl. fem. حِلْوٌ: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> there is no broken pl., masc. or fem. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
حلوء	حَلُوْءٌ : see حُلَآءَةٌ.
حلوءة	حَلُوْءَةٌ : see the next preceding paragraph.
حلوآء	حَلْوَآءُ and ↓ حَلْوَى , <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K, &amp;c.,) </FONT></i></b> the latter mentioned by As, of the fem. gender, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">Sweetmeat;</FONT></i></b> as also ↓ حَلَاوَةٌ ; <b><i><FONT COLOR="DarkOliveGreen"> (see حَلَّآءٌ, below;) </FONT></i></b> this last and حَلْوَى used in this sense in the present day;] <b><i><FONT COLOR="DarkBlue">an eatable,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">well known,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">prepared with sweetness;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, M, Msb;) </FONT></i></b> said to be peculiarly applied to <b><i><FONT COLOR="DarkBlue">such as is prepared with art</FONT></i></b> [as distinguished from such as in naturally sweet]: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> the حلواء mentioned in a trad. is said to be that which is termed مَجِيع [made of dates kneaded with milk]: <b><i><FONT COLOR="DarkOliveGreen"> (MF, TA:) </FONT></i></b> the pl. of حَلْوَى is حَلَاوَى, with fet―h to the و. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> The former is also applied by some to <b><i><FONT COLOR="DarkBlue">Fruit:</FONT></i></b> syn. فَاكِهَةٌ: <b><i><FONT COLOR="DarkOliveGreen"> (T, TA:) </FONT></i></b> or both, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or the former, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">to sweet fruit.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See also حُلَاوَة.
حلوان	حُلْوَانٌ is a subst. [as well as an inf. n.], signifying <b><i><FONT COLOR="DarkBlue">A gift:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">a gratuity:</FONT></i></b> so in the present day:] the <b><i><FONT COLOR="DarkBlue">hire,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pay,</FONT></i></b> of a broker; <b><i><FONT COLOR="DarkOliveGreen"> (Lh, K;) </FONT></i></b> and of a diviner, <b><i><FONT COLOR="DarkOliveGreen"> (As, S, * Msb, * K,) </FONT></i></b> for divination, <b><i><FONT COLOR="DarkOliveGreen"> (As,) </FONT></i></b> which is forbidden in a trad.: <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">a requital;</FONT></i></b> see 1. <b><i><FONT COLOR="DarkOliveGreen"> (IAar, K.) </FONT></i></b> Also The <b><i><FONT COLOR="DarkBlue">dowry,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">nuptial gift,</FONT></i></b> of a woman: <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K:) </FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">a portion thereof which the father</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">guardian of the bride used, in some cases, to take for himself;</FONT></i></b> see 1:] or <b><i><FONT COLOR="DarkBlue">a gift to a woman in consideration of having her as a wife during a certain fixed period;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> according to a practice obtaining in Mekkeh: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a gift of the nature of a bride.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
حلوب	حَلُوبٌ and ↓ حَلُوبَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (of which the latter is the more common, TA) </FONT></i></b> A she―camel <b><i><FONT COLOR="DarkBlue">that is milked;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> both signify alike: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or the former is an epithet, signifying as above; and the latter is a subst., signifying the <b><i><FONT COLOR="DarkBlue">animal that is milked;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, * A, Mgh, Msb, TA;) </FONT></i></b> though some say the reverse: or sometimes the former is used for the latter, meaning <b><i><FONT COLOR="DarkBlue">a milch camel,</FONT></i></b> &amp;c.: accord. to Meyd, the latter signifies <b><i><FONT COLOR="DarkBlue">a she―camel that is milked for the guest, and for the people of the tent or house:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> the former is used by some as a sing., and by others in a pl. sense: <b><i><FONT COLOR="DarkOliveGreen"> (IB, TA:) </FONT></i></b> and [in like manner] the latter is applied to a single she―camel or ewe or she―goat, and to more: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> the pl. <b><i><FONT COLOR="DarkOliveGreen"> (of the latter, TA) </FONT></i></b> is حَلَائِبُ <b><i><FONT COLOR="DarkOliveGreen"> (S, K) </FONT></i></b> and حُلُبٌ; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> and حُلْبٌ, supposed to be a contraction of حُلُبٌ, also occurs as a pl. epithet applied to ewes and to she―goats. <b><i><FONT COLOR="DarkOliveGreen"> (Lh, TA.) </FONT></i></b> You say حَلُوبَةٌ تُثْمِلُ وَلَا تُصَرِّحُ <b><i><FONT COLOR="DarkBlue">A milch camel that gives much froth in her milk, and does not give pure,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">clear, milk:</FONT></i></b> a prov., applied to him who promises much, but performs little. <b><i><FONT COLOR="DarkOliveGreen"> (Meyd, TA.) </FONT></i></b> And دّرَّتْ حَلُوبَةُ المُسْلِمِينَ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">The milch camel of the Muslims has yielded a copious supply of milk</FONT></i></b>] is said when the dues of the government―treasury are in a good state. <b><i><FONT COLOR="DarkOliveGreen"> (IAar, Suh, TA.) </FONT></i></b> ↓ حَلْبَانَةٌ , also, signifies A she―camel <b><i><FONT COLOR="DarkBlue">having milk;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, S, K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">that is milked;</FONT></i></b> a <b><i><FONT COLOR="DarkBlue">milch</FONT></i></b> camel; <b><i><FONT COLOR="DarkOliveGreen"> (A, K;) </FONT></i></b> like حَلُوبٌ; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> and so ↓ حَلْبَاةٌ <b><i><FONT COLOR="DarkOliveGreen"> (IAar, K) </FONT></i></b> and ↓ حَلَبُوتٌ <b><i><FONT COLOR="DarkOliveGreen"> (ISd, K) </FONT></i></b> and ↓ حَلْبَى and ↓ حَلَبُوتَى , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> like as they said رَكْبَانَةٌ and رَكْبَاةٌ and رَكَبُوتٌ <b><i><FONT COLOR="DarkOliveGreen"> (TA) </FONT></i></b> and رَكْبَى and رَكَبُوتَى: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fit to be milked:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S and TA voce رَكُوبٌ:) </FONT></i></b> and حَلُوبٌ and the rest of the foregoing epithets, except حَلَبُوتٌ, [which I nevertheless believe to be perfectly syn. with them, like as خَلَبُوتٌ is syn. with خَلَّابٌ accord. to the S,] are also mentioned as having an intensive signification. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> You say ↓ نَاقَةٌ حَلْبَانَةٌ رَكْبَانَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (A, K) </FONT></i></b> and رَكْبَاةٌ ↓ حَلْبَاةٌ <b><i><FONT COLOR="DarkOliveGreen"> (TA) </FONT></i></b> [and رَكَبُوتٌ ↓ حَلَبُوتٌ ] and رَكْبَى ↓ حَلْبَى and ↓ حَلَبُوتَى رَكَبُوتَى <b><i><FONT COLOR="DarkOliveGreen"> (K) <b><i><FONT COLOR="DarkBlue">A she―camel that is milked and ridden:</FONT></i></b> (A, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">that yields abundance of milk and that is submissive to be ridden.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> AZ mentions ↓ نَاقَةٌ حَلْبَاتٌ , the latter word in the pl. form; as also نَاقَةٌ رَكْبَاتٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA. [But in each case I think that the ت is a mistake for ة.]) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See also حَالِبٌ. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence,] هَاجِرَةٌ حَلُوبٌ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">A summer―midday</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">that draws forth the sweat.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
حلوبة	حَلُوبَةٌ : see حَلُوبٌ.
حلوى	حَلْوَى : see حَلْوَآءُ.
حلوى	حُلْوَى : see أَحْلَى.
حلى	حَلِى <b><i><FONT COLOR="DarkBlue">A cry by which a she―camel is chidden;</FONT></i></b> as also حَلِ and حَلْ; like as a he―camel is by the cry حَوْبِ and حَوْبُ &amp;c.: <b><i><FONT COLOR="DarkOliveGreen"> (TA voce حَوْبِ:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">by which female camels are chidden;</FONT></i></b> as also حَلْ, and, when in connexion with a following word, حَلٍ. <b><i><FONT COLOR="DarkOliveGreen"> (TA voce حَلْ, in art. حل.) </FONT></i></b> One says, in chiding the she―camel, ↓ حَلِى لَا حَلِيتِ [<b><i><FONT COLOR="DarkBlue">On! mayest thou not gain any great benefit:</FONT></i></b> like as one says, in chiding the he―camel, حَبْ لَا مَشِيتَ, &amp;c.]. <b><i><FONT COLOR="DarkOliveGreen"> (TA in the present art.) </FONT></i></b>
حلى	حَلِىٌّ <b><i><FONT COLOR="DarkBlue">Dry, dried up,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tough.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">What has become dry</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and white</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K [but see نَصِىٌّ]) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of the</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">plant called</FONT></i></b>] نَصِىّ, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and</FONT></i></b> سَبَط: Az says, <b><i><FONT COLOR="DarkBlue">it is one of the best kinds of pasture of the people of the desert for camels and horses; and when its produce appears, it resembles eared corn:</FONT></i></b> accord. to Lth, it is <b><i><FONT COLOR="DarkBlue">every plant that resembles corn,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">seed―produce, in its manner of growth;</FONT></i></b> but this, says Az, is a mistake: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> n. un. with ة: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> and pl. أَحْلِيَةٌ. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> The <b><i><FONT COLOR="DarkBlue">pole,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">long piece of wood,</FONT></i></b> [app. <b><i><FONT COLOR="DarkBlue">of a plough,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">that is between the two bulls:</FONT></i></b> of the dial. of El Yemen. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
حلى	حَلْىٌ <b><i><FONT COLOR="DarkBlue">An ornament</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb, *, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of a woman,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of moulded metal,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of stones,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of gold,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of silver,</FONT></i></b> and some say, or <b><i><FONT COLOR="DarkBlue">of jewels,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">gems:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh:) </FONT></i></b> pl. حُلِىٌّ <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb, K) </FONT></i></b> and حِلِىٌّ, also, because of the حُلِىٌّ like عِصِىٌّ: <b><i><FONT COLOR="DarkOliveGreen"> (S, TA:) </FONT></i></b> or حَلْىٌ is a pl. [or coll. gen. n.], and its sing. [or n. un.] is ↓ حَلْيَةٌ : <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> so says AAF: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> ↓ حِلْيَةٌ , also, signifies the same as حَلْىٌ; <b><i><FONT COLOR="DarkOliveGreen"> (K; [in the CK حُلِىّ;]) </FONT></i></b> and particularly, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> the <b><i><FONT COLOR="DarkBlue">ornament,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ornaments,</FONT></i></b> حَلْىٌ, K, or زِينَةٌ, Mgh and Msb,) <b><i><FONT COLOR="DarkBlue">of gold</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">silver,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh,) </FONT></i></b> of a sword, <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb, K,) </FONT></i></b> as also ↓ حَلَاةٌ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or of a lamp, and of other things: <b><i><FONT COLOR="DarkOliveGreen"> (Mgh:) </FONT></i></b> accord. to Lth, حَلْىٌ signifies <b><i><FONT COLOR="DarkBlue">any</FONT></i></b> حِلْيَة [i. e. <b><i><FONT COLOR="DarkBlue">ornament,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ornaments,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">with which one decks a woman</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a sword and the like:</FONT></i></b> but accord. to others, only <b><i><FONT COLOR="DarkBlue">of a woman;</FONT></i></b> and one says only ↓ حِلْيَةٌ in relation to other things, to a sword [for instance], and the like: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> the pl. of حِلْيَةٌ is حِلًى and حُلًى; <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> or, accord. to IF, it has no pl. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b>
حلى المرأة	حلّى المَرْأَةَ , <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K,) </FONT></i></b> inf. n. تَحْلِيَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He decked the woman with an ornament,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ornaments:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K: [see also 1, first sen tence: and in like manner, السَّيْفَ <b><i><FONT COLOR="DarkBlue">the sword:</FONT></i></b>]) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he made for her an ornament,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ornaments:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he described her:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or you say also حَلَّيْتُ الرَّجُلَ as meaning <b><i><FONT COLOR="DarkBlue">I described the</FONT></i></b> حِلْيَة [i. e. <b><i><FONT COLOR="DarkBlue">quality,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">qualities</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">attributes,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">state</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">con dition,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">of the man:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> and you say also, حلّاهُ عَلَيْهِ [<b><i><FONT COLOR="DarkBlue">he described it to him</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (L in art. سملج.) </FONT></i></b> The verb in the first of these senses is doubly trans., as in the saying in the Kur [xviii. 30, &amp;c.], يُحَلّوْنَ فِيهَا مِنْ أَسَاوِرَ مِنْ ذَهَبٍ [<b><i><FONT COLOR="DarkBlue">They shall be decked therein with bracelets of gold</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> حَلَّيْتُمْ for حَلَّأْتُمْ: see 2 in art. حلأ.
حليا	حُلَيَّا <b><i><FONT COLOR="DarkBlue">A certain plant.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">A certain food of the Arabs,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Sgh, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in which dates are rubbed and pressed</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">mashed</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">with the hand.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Sgh.) </FONT></i></b>
حليب	حَلِيبٌ : see حَلَبٌ, in two places. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A beverage</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">of the kind termed</FONT></i></b> نَبِيذ,] <b><i><FONT COLOR="DarkBlue">prepared from dates.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Fresh blood.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
حليبة	حَلِيبَةٌ : see حَلْبَةٌ: <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> and see what next follows.
حلية	حَلِيَّةٌ : see حَالٍ.
حلية	حَلْيَةٌ : see حَلْىٌ.
حلية	حِلْيَةٌ : see حَلْىٌ, in two places. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also The <b><i><FONT COLOR="DarkBlue">quality,</FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">aggregate of the attributes</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">qualities,</FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">state</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">condition,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb, K,) </FONT></i></b> and the <b><i><FONT COLOR="DarkBlue">make,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">form,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> and the <b><i><FONT COLOR="DarkBlue">appearance in respect of colour,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">complexion,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkOliveGreen"> (Mgh,) </FONT></i></b> of a man: <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh:) </FONT></i></b> pl. حِلًى and حُلًى. <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb, TA.) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A description of the face,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">countenance,</FONT></i></b> of a man. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> الحِلْيَةُ in a trad. respecting الوُضُوْء means [<b><i><FONT COLOR="DarkBlue">The mode of ablution termed</FONT></i></b>] التَّحْجِيلُ. <b><i><FONT COLOR="DarkOliveGreen"> (TA. [See 2 in art. حجل.]) </FONT></i></b>
حليت	حِلِّيتٌ : see what follows.
حليت المرأة	حَلَيْتُ المَرْأَةَ , aor. حَلِىَ , inf. n. حَلْىٌ, <b><i><FONT COLOR="DarkBlue">I assigned,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">gave, to the woman</FONT></i></b> حُلِىّ [or <b><i><FONT COLOR="DarkBlue">ornaments</FONT></i></b>]; and so حَلَوْتُهَا. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> [See also 2.] <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> حَلِيَتْ, <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K,) </FONT></i></b> aor. حَلِىَ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> inf. n. as above, <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">She</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a woman) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">acquired an ornament,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">orna ments:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">she wore on ornament,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">orna ments;</FONT></i></b> as also ↓ تحلّت : <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K:) </FONT></i></b> or the former signifies <b><i><FONT COLOR="DarkBlue">she had an ornament,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">orna ments:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> and ↓ the latter, <b><i><FONT COLOR="DarkBlue">she adorned herself</FONT></i></b> with an ornament, or ornaments: <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, * TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">she made for herself an orna ment,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ornaments.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> لَمْ يَحْلَ مِنْهُ بِطَائِلٍ <b><i><FONT COLOR="DarkBlue">He gained not,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">derived not, from him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, any great profit, advantage,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">benefit:</FONT></i></b> the verb is not used in this sense except in nega tive phrases; <b><i><FONT COLOR="DarkOliveGreen"> (S, TA;) </FONT></i></b> and is from الحَلْىُ and الحِلْيَةُ; because the mind reckons an ornament as an acquisition: not from حلو. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [But an affirmative phrase, with the verb حَلِىَ used in a similar sense, is mentioned in the K in art. حلو: see 1 in that art. See also 1 in art. حلأ.] <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> See also حَلِى, below. <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> حَلِيَتِ الشَّفَةُ: see حَلِئَت, in art. حلأ.
حليج	حَلِيجٌ and ↓ مَحْلُوجٌ Cotton <b><i><FONT COLOR="DarkBlue">upon which the operation signified by the verb</FONT></i></b> حَلَجَ <b><i><FONT COLOR="DarkBlue">has been performed;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> cotton <b><i><FONT COLOR="DarkBlue">separated,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cleared, from its seeds.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> For the former, see also حَلِيجَةٌ.
حليجة	حَلِيجَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Milk in which are dates:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">milk in which dates have been macerated, steeped,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">soaked;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and which is sweet:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">clarified butter</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">poured</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">upon pure milk:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dregs squeezed from a butter―skin</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (عُصَارَةُ نِحْىٍ [or perhaps the latter word is a mistranscription for نَحًى, and, if so, the meaning is the <b><i><FONT COLOR="DarkBlue">expressed juice of the species of dates termed</FONT></i></b> نَحًى]) </FONT></i></b>: <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> and the <b><i><FONT COLOR="DarkBlue">expressed juice of</FONT></i></b> حِنَّآء: and <b><i><FONT COLOR="DarkBlue">some fresh butter milked upon:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> pl. حُلُجٌ: accord. to the T, حُلُجٌ signifies <b><i><FONT COLOR="DarkBlue">dates with milk:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and accord. to Kr, ↓ حَلِيجٌ , without ة, is a name given to <b><i><FONT COLOR="DarkBlue">dates milked upon, and then mashed with the hand.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ISd, TA.) </FONT></i></b>
حليف	حَلِيفٌ : see حِلْفٌ, in three places. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Whatever cleaves, clings, keeps,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">holds fast, to another thing,</FONT></i></b> is termed its حَلِيف: whence one says, فُلَانٌ حَلِيفُ الجُودِ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">Such a one cleaves to liberality</FONT></i></b>], &amp;c. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> You say also, هُوَ حَلِيفُ السَّهَرِ, meaning <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He is sleepless.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> حَلِيفُ اللِّسَانِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Sharp―tongued;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Z, K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">chaste,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">eloquent, in speech;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">who conforms to the desire of his companion, as though he were a confederate.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Z, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> حَلِيفُ الغَرْبِ, in a poem of Sa'ideh Ibn―Ju―eiyeh, <b><i><FONT COLOR="DarkOliveGreen"> (Skr, K, * TA,) </FONT></i></b> means <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A sharp spear―head,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a spear with a sharp head:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Skr, TA:) </FONT></i></b> or it means <b><i><FONT COLOR="DarkBlue">a brisk, lively,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sprightly, horse.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Skr, K.) </FONT></i></b> Az says, سِنَانٌ حَلِيفٌ means <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A sharp spear―head:</FONT></i></b> and I think that it is termed حليف because the sharpness of its point is likened to the sharpness of the points of [the grass called] حَلْفَآء. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
حليفية	حُلَيْفِيَّةٌ : see حَلْفَآء.
حليل	حَلِيلٌ : see حَلَالٌ. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">A fellow―lodger,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fellow―resident,</FONT></i></b> of another, <b><i><FONT COLOR="DarkBlue">in one house:</FONT></i></b> fem. with ة. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And hence, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A husband:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K:) </FONT></i></b> and with ة <b><i><FONT COLOR="DarkBlue">a wife;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb, K;) </FONT></i></b> as also without ة: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or they are so called because each occupies a place, in relation to the other, which none beside occupies: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> [but there may be two or more wives to one man:] accord. to some, they are so called because the husband is lawful to the wife, and the wife to the husband: but the word, [or rather each word,] thus applied, is ancient: not a law―term: the pl. is حَلَائِلُ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">A neighbour:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> fem. with ة. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">A guest.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b>
حليم	حَلِيمٌ <b><i><FONT COLOR="DarkBlue">Having</FONT></i></b> حِلْم [i. e. <b><i><FONT COLOR="DarkBlue">forbearance,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">clemency,</FONT></i></b> &amp;c.; <b><i><FONT COLOR="DarkBlue">forbearing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">clement,</FONT></i></b> &amp;c.]: <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb, K:) </FONT></i></b> pl. حُلَمَآءُ and أَحْلَامٌ. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> In the Kur xi. 89, it is said to be used by way of scoffing [or irony]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> الحَلِيمُ is one of the names of God; meaning [<b><i><FONT COLOR="DarkBlue">The Forbearing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">Clement,</FONT></i></b> &amp;c.; or] <b><i><FONT COLOR="DarkBlue">He Whom the disobedience of the disobedient does not flurry, nor anger against them disquiet, but Who has appointed to everything a term to which it must finally come.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> حَلِيمَةٌ مُغْتَاظَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [lit. <b><i><FONT COLOR="DarkBlue">Calm, angry;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the like;</FONT></i></b> because what it contains is sometimes still and sometimes boiling;] is an appellation given to <b><i><FONT COLOR="DarkBlue">a stone cooking―pot.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A and TA in art. غيظ.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> A <b><i><FONT COLOR="DarkBlue">fat</FONT></i></b> camel: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or a camel <b><i><FONT COLOR="DarkBlue">becoming fat.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ISd, K.) </FONT></i></b> ISd says, I know not any unaugmented verb belonging to it in this sense. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">Coming fat.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ISd, K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A4―]</FONT></b> See also حَلِمٌ.
حليمة مغتاظة	حَلِيمَةٌ مُغْتَاظَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [lit. <b><i><FONT COLOR="DarkBlue">Calm, angry;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the like;</FONT></i></b> because what it contains is sometimes still and sometimes boiling;] is an appellation given to <b><i><FONT COLOR="DarkBlue">a stone cooking―pot.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b> غيف
حم	حَمٌ , <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb, K,) </FONT></i></b> like أَبٌ, originally حَمَوٌ, as is shown by its pl., which see below, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> and ↓ حَمًا , <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb, K,) </FONT></i></b> and ↓ حَمُو , <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K,) </FONT></i></b> like أَبُو, <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb,) </FONT></i></b> used only as a prefixed n. governing the gen. case, except in poetry, <b><i><FONT COLOR="DarkOliveGreen"> (S, TA,) </FONT></i></b> and ↓ حَمْوٌ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> and حَمْءٌ [mentioned in art. حمأ, as well as حَمَأٌ], <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb, K,) </FONT></i></b> A woman's <b><i><FONT COLOR="DarkBlue">husband's</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">male</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">relation,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb, K,) </FONT></i></b> whoever he be, <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb,) </FONT></i></b> such as his <b><i><FONT COLOR="DarkBlue">father,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K,) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">brother,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb.) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">paternal uncle,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> &amp;c.: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> the fem. is ↓ حَمَاةٌ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> signifying a woman's <b><i><FONT COLOR="DarkBlue">husband's mother;</FONT></i></b> and having no dial. var.: <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb:) </FONT></i></b> and the pl. is أَحْمَآءٌ: <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, K:) </FONT></i></b> and الرَّجُلِ ↓ حَمُو , <b><i><FONT COLOR="DarkOliveGreen"> (M, Msb,) </FONT></i></b> or الرَّجُلِ ↓ حَمْوُ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> signifies <b><i><FONT COLOR="DarkBlue">the man's wife's father,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IF, M, Msb, K,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">wife's brother,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">wife's paternal uncle;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, Msb, K;) </FONT></i></b> so that حمو applies to a relation on either side, like صِهْرٌ: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> and أَحْمَآءٌ means a husband's <b><i><FONT COLOR="DarkBlue">people:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh:) </FONT></i></b> or the أَحْمَآء are peculiarly of the wife; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> and the أَخْتَان are of the man [or husband]: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or [in other words] the احيآء are [the woman's <b><i><FONT COLOR="DarkBlue">relations</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">on the side of the husband;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (As, TA;) </FONT></i></b> and the اختان are [the husband's relations] on the side of the wife; <b><i><FONT COLOR="DarkOliveGreen"> (As, S, Msb, TA;) </FONT></i></b> and those of both sides are included by the term [أَصْهَارٌ, pl. of] صِهْرٌ: <b><i><FONT COLOR="DarkOliveGreen"> (As, S, TA:) </FONT></i></b> and أَحْمَآءُ فُلَانَةَ is said to mean <b><i><FONT COLOR="DarkBlue">such a woman's husband's people.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IB, TA.) </FONT></i></b>
حم	حَمٌ : see art. حمو.
حم	حَمٌّ , [in the CK, erroneously, حُمّ,] The <b><i><FONT COLOR="DarkBlue">vehemence,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">intenseness, of the heat</FONT></i></b> of the ظَهِيرَة [or midday in summer]. <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> You say, أَتيْتُهُ حَمَّ الظَّهِيرَةِ [<b><i><FONT COLOR="DarkBlue">I came to him during the vehemence of the heat of the midday in summer</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> The <b><i><FONT COLOR="DarkBlue">main,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">chief, part</FONT></i></b> of a thing; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> and so ↓ حُمَّةٌ in the phrase حُمَّةُ الحَرِّ [<b><i><FONT COLOR="DarkBlue">the main,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">chief, part of the heat</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> See also حَمِيمَةٌ. <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> The <b><i><FONT COLOR="DarkBlue">remains of the</FONT></i></b> أَلْيَة [or <b><i><FONT COLOR="DarkBlue">tail of a sheep</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">after the melting</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">of the fat</FONT></i></b>]: n. un. with ة: and <b><i><FONT COLOR="DarkBlue">what is melted thereof:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">part of the</FONT></i></b> الية <b><i><FONT COLOR="DarkBlue">of which one has melted the grease,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (As, T, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">when no grease remains in it;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (As, T, TA;) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">of fat:</FONT></i></b> n. un. with ة: or <b><i><FONT COLOR="DarkBlue">what remains of melted fat:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> accord. to Az, the correct explanation is that of As: but he adds, I have heard the Arabs call thus <b><i><FONT COLOR="DarkBlue">what is melted of the hump of a camel:</FONT></i></b> and they called the hump الشَّحْمُ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> <b><i><FONT COLOR="DarkBlue">Property,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cattle and the like;</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">goods, commodities,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">householdfurniture and utensils.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Sh, TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> مَا لَهُ سَمٌّ وَلَا حَمٌّ غَيْرُكَ, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or ماله حَمٌّ ولا سَمٌّ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> and ↓ ولا حُمٌّ , <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or حُمٌّ ولا سُمٌّ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> and حَمٌّ ولا رَمٌّ, and ولا رُمٌّ ↓ حُمٌّ , <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He has no object in his mind except thee;</FONT></i></b> syn. هَمٌّ: <b><i><FONT COLOR="DarkOliveGreen"> (S, K, * TA: [see also art. سمّ:]) </FONT></i></b> or ما له حمّ ولا سمّ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or حمّ ولا رمّ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> means <b><i><FONT COLOR="DarkBlue">he has neither little nor much.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And مَالِى مِنْهُ حَمٌّ, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or عَنْهُ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> and ↓ حُمٌّ , <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> and رَمٌّ, and رُمٌّ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">I have not any means,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">way, of separating myself from it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of avoiding it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K, * TA.) </FONT></i></b>
حم	حَمَّ , <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> see. pers. حَمِمْتَ, aor. حَمَ3َ , inf. n. حَمٌّ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> [or perhaps this should be حَمَمٌ,] <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (water) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">became hot.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> حَمِمْتُ, aor. حَمَ3َ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> inf. n. حَمَمٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">I was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became,</FONT></i></b> أَحَمّ, signifying <b><i><FONT COLOR="DarkBlue">black;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K; [accord. to the latter of which, and accord. to El―Hejeree, this epithet also signifies <b><i><FONT COLOR="DarkBlue">white;</FONT></i></b> but it appears from the TA that the former only is here meant; and the verb seems primarily to signify <b><i><FONT COLOR="DarkBlue">I became rendered black by heat;</FONT></i></b>]) </FONT></i></b> as also ↓ اِحْمَوْمَيْتُ [originally اِحْمَوْمَمْتُ, or from حَمَى, q. v.], and ↓ تحمّمت , <b><i><FONT COLOR="DarkOliveGreen"> (K, [omitted in the TA,]) </FONT></i></b> and ↓ تَحَمْحَمْتُ . <b><i><FONT COLOR="DarkOliveGreen"> (K, TA: the last, in the CK, written تَحْمَمْتُ.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> حَمَّ الجَمْرُ, see. pers. حَمِمْتَ, aor. حَمَ3َ , inf. n. حَمَمٌ, <b><i><FONT COLOR="DarkBlue">The live coals became black, after their flaming had ceased,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">after they had become extinguished:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> or حَمَّتِ الجَمْرَةُ, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> sec. pers. as above, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> aor. حَمَ3َ , <b><i><FONT COLOR="DarkBlue">the live coal became a piece of charcoal,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of ashes.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> , حَمَّهُ <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> aor. حَمُ3َ , <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> inf. n. حَمٌّ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He heated it,</FONT></i></b> namely, water, <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">with fire;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> as also ↓ احمّهُ , <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> and ↓ حمّمهُ . <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> You say, لَنَا المَآءَ ↓ أَحِمُّوا , <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> or مِنَ المَآءِ <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Heat ye for us the water,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">some of the water.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He heated it; kindled fire in it; filled it with firewood, to heat it;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">heated it fully with fuel;</FONT></i></b> namely, an oven. <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> حَمَّ الأَلْيَةَ, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or الشَّحْمَةَ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> aor. حَمُ3َ , <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> inf. n. حَمٌّ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He melted</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">the fat of a sheep's tail,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the piece of fat</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> حَمَّ نَفْسَهُ: see 4 <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> حُمَّ <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man, S) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, fevered,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">affected with fever;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he had,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">was sick of, a fever:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb, K:) </FONT></i></b> or one says [of himself], حُمِمْتُ حُمَّى, <b><i><FONT COLOR="DarkOliveGreen"> (K, TA, [in the CK, erroneously, حَمَمْتُ,]) </FONT></i></b> حُمَّى being held by ISd to be an inf. n. like بُشْرَى and رُجْعَى; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> and the simple subst. [also] is حُمَّى: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> [or the inf. n. is حَمٌّ; for] you say, حُمِمْتُ حَمًّا; and the simple subst. is حُمَّى. <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> And حُمَّ عَلَى طَعَامٍ <b><i><FONT COLOR="DarkBlue">He had a fever from eating</FONT></i></b> [certain] <b><i><FONT COLOR="DarkBlue">food.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA.) </FONT></i></b> And حمّ, [app. حُمَّ,] inf. n. حُمَامٌ said of a camel, <b><i><FONT COLOR="DarkBlue">He had a fever.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA. [See حُمَامٌ, below.]) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> حَمَّهُ said of an affair, an event, or a case: see 4. <p></p><b><FONT COLOR="DarkRed">[―b7―]</FONT></b> حَمَّ ا رْتِحَالَ, البَعِيرِ, <b><i><FONT COLOR="DarkOliveGreen"> (Fr, S, K,) </FONT></i></b> aor. حَمُ3َ , <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He hastened the going,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">departure, of the camel.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Fr, S, K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> حَمَّ لَهُ كَذَا, and ↓ احمّ , <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (God) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">decreed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">appointed, to him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">for him, such a thing.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> And حُمَّ, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> inf. n. حَمٌّ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or حُمُومٌ, <b><i><FONT COLOR="DarkOliveGreen"> (Har p. 347,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a thing, S, or an event, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was decreed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">appointed;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Sudot;, K;) </FONT></i></b> as also ↓ أُحِمٌ . <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> And حُمَّ لَهُ ذٰلِكَ <b><i><FONT COLOR="DarkBlue">That was decreed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">appointed, to him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">for him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A4―]</FONT></b> حَمَّ حَمَّهُ, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> aor. حَمُ3َ , <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> قَصَدَ قَصْدَهُ [like أَبَّ أَبَّهُ, q. v.; حَمَّ in this sense being a dial. var. of أَمَّ, as also أَبَّ]. <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also 4 as an in trans. v.
حم	حُمٌّ : see حَمٌّ, in three places.
حم	حٰم : see حَامِيم, throughout.
حمء	حَمْءٌ and حَمٌ and حَمُو [only used as a prefixed n. governing the gen. case <b><i><FONT COLOR="DarkOliveGreen"> (see حَمٌ in art. حمو) </FONT></i></b>] and حَمًا <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K) </FONT></i></b> and ↓ حَمَأٌ <b><i><FONT COLOR="DarkOliveGreen"> (K) A woman's <b><i><FONT COLOR="DarkBlue">husband's father;</FONT></i></b> (IF, Msb, K;) </FONT></i></b> and a man's <b><i><FONT COLOR="DarkBlue">wife's father:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IF, Msb:) </FONT></i></b> or a man's <b><i><FONT COLOR="DarkBlue">wife's father</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">wife's brother</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">wife's paternal uncle:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, Msb:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">any one of</FONT></i></b> a woman's <b><i><FONT COLOR="DarkBlue">husband's</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">male</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">relations,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K,) </FONT></i></b> as the <b><i><FONT COLOR="DarkBlue">brother</FONT></i></b> and the <b><i><FONT COLOR="DarkBlue">father</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O) </FONT></i></b> and the <b><i><FONT COLOR="DarkBlue">paternal uncle;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, TA;) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">of</FONT></i></b> a man's <b><i><FONT COLOR="DarkBlue">wife's relations:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> pl. أَحْمَآءٌ: <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> the fem. is حَمَاْةٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See also حَمْأَةٌ.
حمآء	حُمَّآءُ : see حُمَامٌ.
حمآء	حِمَآءٌ : see حِمًى. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> حِمَآءٌ لَكَ or حِمَآءً لَكَ <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> فِدَآءٌ لَكَ [May such a person, or thing, be <b><i><FONT COLOR="DarkBlue">a ransom for thee!</FONT></i></b>] or فِدَآءً لَكَ [meaning فُدِيتَ, i. e. <b><i><FONT COLOR="DarkBlue">mayest thou be ransomed!</FONT></i></b>] or فَدَاكَ, i. e. <b><i><FONT COLOR="DarkBlue">may</FONT></i></b> such a one <b><i><FONT COLOR="DarkBlue">ransom thee!</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S, accord. to different copies.) </FONT></i></b> [And in like manner,] the Arabs said, ↓ لَكَ الفِدَى وَالحِمَى [<b><i><FONT COLOR="DarkBlue">Ransom,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ransoming, be for thee!</FONT></i></b>] pronouncing the former noun with the short alif when thus coupling it with الحِمَى. <b><i><FONT COLOR="DarkOliveGreen"> (El―Kálee, TA in art. فدى.) </FONT></i></b>
حمأ	حَمَأٌ : see حَمْءٌ: <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> and see also what next follows.
حمأ البئر	حَمَأَ البِئْرَ , <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> aor. حَمَاَ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> inf. n. حَمْءٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He cleansed the well of its</FONT></i></b> حَمْأَة [or <b><i><FONT COLOR="DarkBlue">black, fetid mud</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> In the T, this signification is assigned to البئر ↓ احمأ ; and the signification assigned below to the latter is given to حمأ: but As says that he does not find this authorized by usage. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> حَمِئَ, aor. حَمَاَ , inf. n. حَمْءٌ and حَمَأٌ, <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (water) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, mixed with black, fetid mud, and so rendered turbid,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and altered in odour.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And حَمِئَتِ البِئْرُ, inf. n. حَمَأٌ, <b><i><FONT COLOR="DarkBlue">The well had in it black</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">fetid</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">mud</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in abundance:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> and the like is also said of a spring. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> حَمِئَ عَلَيْهِ <b><i><FONT COLOR="DarkBlue">He was angry with him;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (El―Umawee, S, K;) </FONT></i></b> as also حَمِىَ. <b><i><FONT COLOR="DarkOliveGreen"> (Lh, TA.) </FONT></i></b>
حمأة	حَمْأَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K) </FONT></i></b> and ↓ حَمَأٌ , <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> but accord. to some, the latter is the pl. [or rather quasipl. n.] of the former; and sometimes, by poetic license, it is written ↓ حَمْءٌ ; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Black mud:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">black fetid mud.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also, the former, <b><i><FONT COLOR="DarkBlue">A certain plant,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">that grows in Nejd, in the sands, and in plain,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">soft, land.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
حمئ العين	حَمِئُ العَيْنِ A man <b><i><FONT COLOR="DarkBlue">of an evil eye,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Fr, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">who injures with his eye him whom he sees and admires:</FONT></i></b> no verb belonging to it has been heard. <b><i><FONT COLOR="DarkOliveGreen"> (Fr, TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> حَمِئَةٌ A well <b><i><FONT COLOR="DarkOliveGreen"> (بِئْر) </FONT></i></b> or a spring <b><i><FONT COLOR="DarkOliveGreen"> (عَيْن) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">foul with black, fetid mud.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> حمد
حما	حَمًا : see حَمٌ, above, in three places.
حمائل	حَمَائِلُ : see مِحْمَلٌ, in two places.
حماة	حَمَاةٌ : see حَمٌ. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also The <b><i><FONT COLOR="DarkBlue">muscle</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (عَضَلَة) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of the</FONT></i></b> سَاق [which means the <b><i><FONT COLOR="DarkBlue">shank</FONT></i></b> of a human being, and, properly speaking, the <b><i><FONT COLOR="DarkBlue">corresponding part</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (commonly called the <b><i><FONT COLOR="DarkBlue">thigh</FONT></i></b>) </FONT></i></b> of a horse and the like]: <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">an elevated piece of flesh in the inner side of the</FONT></i></b> ساق: <b><i><FONT COLOR="DarkOliveGreen"> (Lth:) </FONT></i></b> As says, in the ساق of the horse are the حَمَاتَانِ, which are the <b><i><FONT COLOR="DarkBlue">two pieces of flesh that are in the side of the</FONT></i></b> ساق, <b><i><FONT COLOR="DarkBlue">appearing like two sinews, in the outer side and the inner side:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA:) </FONT></i></b> or, accord. to ISh, they are the <b><i><FONT COLOR="DarkBlue">two elevated pieces of flesh in the half of each</FONT></i></b> ساق, <b><i><FONT COLOR="DarkBlue">in the outer side:</FONT></i></b> or, accord. to ISd, the <b><i><FONT COLOR="DarkBlue">two compact pieces of flesh in the upper portion of the outer side of each</FONT></i></b> ساق: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> pl. حَمَوَاتٌ. <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b>
حماد	حَمَّادٌ <b><i><FONT COLOR="DarkOliveGreen"> (TA) </FONT></i></b> and ↓ حُمَدَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (A, K) </FONT></i></b> A man <b><i><FONT COLOR="DarkOliveGreen"> (TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">who praises</FONT></i></b> things <b><i><FONT COLOR="DarkBlue">much; a great,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">frequent, praiser:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, K, TA:) </FONT></i></b> or the latter, a man <b><i><FONT COLOR="DarkBlue">who praises</FONT></i></b> things <b><i><FONT COLOR="DarkBlue">much and extravagantly.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> You say, إِنَّهُ لَحَمَّادٌ لِلّٰهِ <b><i><FONT COLOR="DarkBlue">Verily he is one who praises God much,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">repeatedly,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">time after time.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L, K.) </FONT></i></b>
حماد له	حَمَادِ لَهُ <b><i><FONT COLOR="DarkBlue">Praise,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">thanks, be to him:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, L, K:) </FONT></i></b> i. e., to such a one: <b><i><FONT COLOR="DarkOliveGreen"> (S, L:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">contr. of</FONT></i></b> جَمَادِ لَهُ [q. v.]. <b><i><FONT COLOR="DarkOliveGreen"> (S and A in art. جمد.) </FONT></i></b> حَمَادِ is indecl., with kesr for its termination, because it deviates from its original, which is the inf. n. [↓ الحَمْدُ ]: <b><i><FONT COLOR="DarkOliveGreen"> (S, L:) </FONT></i></b> [i. e.,] it is [a quasi―inf. n., <b><i><FONT COLOR="DarkOliveGreen"> (see اِسْمُ مَصْدَرٍ in art. صدر,) </FONT></i></b> being] a proper name for المَحْمَدَةُ [as syn. with الحَمْدُ]. <b><i><FONT COLOR="DarkOliveGreen"> (Sharh Shudhoor edh―Dhahab.) </FONT></i></b>
حماداك أن تفعل كذا	حُمَادَاكَ أَنْ تَفْعَلَ كَذَا <b><i><FONT COLOR="DarkOliveGreen"> (S, L, K *) </FONT></i></b> and ↓ حَمْدُكَ <b><i><FONT COLOR="DarkOliveGreen"> (L) <b><i><FONT COLOR="DarkBlue">The utmost of thy power,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of thine ability,</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">the utmost of thy praiseworthy actions,</FONT></i></b> (see an ex. of the pl. in what follows,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">will be</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">thy doing such a thing;</FONT></i></b> syn. مَبْلَغُ جَهْدِكَ, <b><i><FONT COLOR="DarkOliveGreen"> (L,) </FONT></i></b> or قُصَارَاكَ, <b><i><FONT COLOR="DarkOliveGreen"> (S, L,) </FONT></i></b> and غَايَتُكَ: <b><i><FONT COLOR="DarkOliveGreen"> (S, L, K:) </FONT></i></b> and in like manner, حُمَادِى <b><i><FONT COLOR="DarkBlue">The utmost of my power,</FONT></i></b> &amp;c. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> حُمَادَيَاتُ النِّسَآءِ غَضُّ الطَّرْفِ, said by Umm―Selemeh, means <b><i><FONT COLOR="DarkBlue">The utmost of the praiseworthy qualities of women is the lowering of the eye.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b>
حمار	حَمَارٌّ : see what next follows.
حمار	حَمَّارٌ : see حَمَّارَةٌ. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">A seller of asses.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
حمار	حِمَارٌ [The <b><i><FONT COLOR="DarkBlue">ass;</FONT></i></b>] the <b><i><FONT COLOR="DarkBlue">well―known braying quadruped;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> عَيْرٌ; <b><i><FONT COLOR="DarkOliveGreen"> (Az, S;) </FONT></i></b> applied to the <b><i><FONT COLOR="DarkBlue">male;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> both <b><i><FONT COLOR="DarkBlue">domestic</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">wild:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Az, K:) </FONT></i></b> the former is also called حِمَارٌ أَهْلِىٌّ; <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> and the latter, حِمَارٌ وَحْشِىٌّ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> and حِمَارُ الوَحْشِ, and ↓ يَحْمُورٌ : <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> أَتَانٌ is the appellation applied to the <b><i><FONT COLOR="DarkBlue">female;</FONT></i></b> and sometimes ↓ حِمَارَةٌ : <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K: *) </FONT></i></b> pl. [of pauc.] أَحْمِرَةٌ and [of mult.] ↓ حَمِيرٌ [more properly termed a quasi―pl. n.] and حُمُرٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K) </FONT></i></b> and حُمْرٌ <b><i><FONT COLOR="DarkOliveGreen"> (S) and حُمُورٌ and ↓ مَحْمُورَآءُ , (K,) </FONT></i></b> the last [a quasi―pl. n.] of a very rare form [of which see instances voce شَيْخٌ], <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> and حُمُرَاتٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> which is said to be a pl. of حُمُرٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence,] مُقَييِّدَةُ الحِمَارِ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A stony tract, of which the stones are black and worn and crumbling, as though burned with fire;</FONT></i></b> syn. حَرَّةٌ: because the wild ass is impeded in it, and is as though he were shackled. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And [hence,] بَنُو مُقَيِّدَةِ الحِمَارِ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Scorpions:</FONT></i></b> because they are generally found in a حَرَّة. <b><i><FONT COLOR="DarkOliveGreen"> (TA. [See an ex. in verses cited voce رُمْحٌ.]) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">A piece of wood in the fore part of the</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">saddle called</FONT></i></b>] رَحْل, <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">upon which a woman</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">when riding</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">lays hold:</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">in the fore part of the</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">saddle called</FONT></i></b>] إِكَاف: and, accord. to Aboo―Sa'eed, the <b><i><FONT COLOR="DarkBlue">stick upon which</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">the saddles called</FONT></i></b>] أَقْتَاب [pl. of قَتَبٌ] <b><i><FONT COLOR="DarkBlue">are carried.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> The <b><i><FONT COLOR="DarkBlue">wooden implement of the polisher, upon which he polishes iron</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">weapons &amp;c.</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Lth, K. *) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> <b><i><FONT COLOR="DarkBlue">Three pieces of wood,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, K,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">four,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">across which is placed another piece of wood; with which one makes fast a captive.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, K.) </FONT></i></b> [The last words of the explanation are يُؤْسَرُ بِهَا.]) <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> حِمَارُ الطُّنْبُورِ [<b><i><FONT COLOR="DarkBlue">The bridge of the mandoline;</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">a thing well―known.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> حَمَارُ قَبَّانَ [<b><i><FONT COLOR="DarkBlue">The wood―louse;</FONT></i></b> so called in the present day;] <b><i><FONT COLOR="DarkBlue">a certain insect;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a certain small insect,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">that cleaves to the ground,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">resembling the beetle, but smaller,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and having many legs:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">when any one touches it, it contracts itself like a thing folded.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> The حمار قبّان is also called حِمَارُ البَيْتِ; app. because its back resembles a قُبَّة. <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. قب, q. v.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> حِمَارَانِ <b><i><FONT COLOR="DarkBlue">Two stones,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">which are set up,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and upon which is placed another stone,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">which is thin,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and is called</FONT></i></b> عَلَاةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">whereon</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">the preparation of curd called</FONT></i></b>] أَقِط <b><i><FONT COLOR="DarkBlue">is dried.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b7―]</FONT></b> الحِمَارَانِ <b><i><FONT COLOR="DarkBlue">The two bright stars</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">a and</FONT></i></b> حَمِيرٌ] <b><i><FONT COLOR="DarkBlue">in Cancer.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Kzw.) </FONT></i></b>
حمار قبان	حِمَارُ قَبَّانَ [The <b><i><FONT COLOR="DarkBlue">wood―louse;</FONT></i></b> thus called in the present day;] <b><i><FONT COLOR="DarkBlue">a certain insect,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">small creeping thing;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K;) </FONT></i></b> mentioned in art. حمر [q. v.]; <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> also called عَيْرُ قَبَّانَ; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a small, smoothish, blackish thing, the head of which is like that of the</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">beetle termed</FONT></i></b>] خُنْفَسَآء, <b><i><FONT COLOR="DarkBlue">and long, and its legs are like those of the</FONT></i></b> خنفسآء, <b><i><FONT COLOR="DarkBlue">than which it is smaller;</FONT></i></b> and it is said that what is called عير قبّان <b><i><FONT COLOR="DarkBlue">is party―coloured, black and white, with white legs, having a nose like that of the hedge―hog; when it is moved, it feigns itself dead, so that it appears like a</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">small</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">globular piece of dung; but when the voice is withheld, it goes away:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, TA:) </FONT></i></b> MF says that the appellation عير قبّان is used only in poetry, in a case of necessity, for the sake of the metre; and is not mentioned in the lexicons of celebrity [except the K]. but it is mentioned in the M and the L: he says also that what is called حِمَارُ قَبَّانَ is said to be <b><i><FONT COLOR="DarkBlue">a species of the</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">beetles termed</FONT></i></b>] خَنَافِس [pl. of خُنْفَسَآء] <b><i><FONT COLOR="DarkBlue">found between Mekkeh and El―Medeeneh:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> [accord. to Dmr, it is a kind of six―footed insect, round, smaller than the black beetle, with a shield―shaped back, bred in moist places: <b><i><FONT COLOR="DarkOliveGreen"> (Golius:) </FONT></i></b>] it is related on the authority of Jáhidh that <b><i><FONT COLOR="DarkBlue">one species thereof is called</FONT></i></b> أَبُو شَحْمٍ, <b><i><FONT COLOR="DarkBlue">which is the small</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">species</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">thereof;</FONT></i></b> and that the people of El―Yemen apply the appellation حمار قبّان to <b><i><FONT COLOR="DarkBlue">a certain insect,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">small creeping thing, above the size of a locust, of the same sort as the</FONT></i></b> فَرَاش [generally meaning <b><i><FONT COLOR="DarkBlue">moth</FONT></i></b>]: in the Mufradát of Ibn―El―Beytár, it is said that what is called حمار قبّان is also called حِمَارُ البَيْتِ: the reason for the appellation [حمار قبّان] seems to be because its back resembles a قُبَّة: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> قَبَّان in this case is of the measure فَعْلَان, from قَبَّ, <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K,) </FONT></i></b> because the Arabs imperfectly decline it, and they use it determinately; if it were of the measure فَعَّال, they would decline it perfectly; the pl. is حُمُرُ قَبَّانَ. <b><i><FONT COLOR="DarkOliveGreen"> (S, O.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> قَبَّانٌ, syn. with قُسْطَاسٌ, see in art. قبن.
حمار محرص	حِمَارٌ مُحَرَّصٌ <b><i><FONT COLOR="DarkBlue">An ass much lacerated by the bites of other asses.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b>
حمار مضبوع	حِمَارٌ مَضْبُوعٌ <b><i><FONT COLOR="DarkBlue">An ass devoured by the</FONT></i></b> ضَبُع [or <b><i><FONT COLOR="DarkBlue">hyena</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (O, K:) </FONT></i></b> or [<b><i><FONT COLOR="DarkBlue">an ass which may the hyena devour,</FONT></i></b> for] accord. to some it means an imprecation that the ضبع may devour him. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> ضبن
حمار معضض	حِمَارٌ مُعَضَّضٌ <b><i><FONT COLOR="DarkBlue">An ass bitten much by other asses,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and lacerated with their teeth.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O.) </FONT></i></b>
حمار مكدح	حِمَارٌ مُكَدَّحٌ <b><i><FONT COLOR="DarkBlue">An ass much lacerated by the bites of other asses.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> A wild ass is termed مكدّح because he is lacerated by the bites of other asses. <b><i><FONT COLOR="DarkOliveGreen"> (A'Obeyd.) </FONT></i></b> كدر
حمارة	حَمَارَةٌ : see حَمَارَّةٌ.
حمارة	حَمَارَّةٌ , <b><i><FONT COLOR="DarkOliveGreen"> (S, K, &amp;c.,) </FONT></i></b> a word of a rare form, of which the only other instances are said to be حَبَالَّةٌ and زَرَافَّةٌ and زَعَارَّةٌ and سَبَارَّةٌ and صَبَارَّةٌ and عَبَالَّةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> and sometimes ↓ حَمَارَةٌ , without teshdeed, in poetry, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> and in prose also, as is said by Lh and others, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> The <b><i><FONT COLOR="DarkBlue">intenseness of heat</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth, Ks, S, A, K) </FONT></i></b> of summer; <b><i><FONT COLOR="DarkOliveGreen"> (Lth, Ks, S, A;) </FONT></i></b> and so ↓ حَمْرَآءُ ; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> which also signifies the same in relation to the noon, or summer―noon; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> and ↓ حَمْرَى , <b><i><FONT COLOR="DarkOliveGreen"> (Az, TA in art. بيض,) </FONT></i></b> and ↓ حِمِرٌّ : <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">most intense heat</FONT></i></b> of summer; <b><i><FONT COLOR="DarkOliveGreen"> (TA;;) </FONT></i></b> as also ↓ حِمِرٌّ : <b><i><FONT COLOR="DarkOliveGreen"> (K, TA:) </FONT></i></b> and sometimes, though rarely, used in relation to winter [as signifying the <b><i><FONT COLOR="DarkBlue">intenseness of cold;</FONT></i></b> like صَبَارَّةٌ]: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> pl. [or rather coll. gen. n.] ↓ حَمَارٌّ . <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See also حِمَارَةٌ, last sentence.
حمارة	حَمَّارَةٌ , [a coll. gen. n.,] <b><i><FONT COLOR="DarkBlue">Owners,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">attendants, of asses</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in a journey;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA;) </FONT></i></b> as also ↓ حَامِرَةٌ : <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> n. un. ↓ حَمَّارٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, TA) </FONT></i></b> and ↓ حَامِرٌ . <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See also مِحْمَرٌ, in two places.
حمارة	حِمَارَةٌ : see حِمَارٌ. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">A great,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">great and wide,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">mass of stone,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rock:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">stones set up around a watering―trough</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tank, to prevent its water from flowing forth:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">a stone,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">stones,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">set up around the booth in which a hunter lurks:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> but J should have said that حَمَائِرُ signifies <b><i><FONT COLOR="DarkBlue">stones:</FONT></i></b> that حِمَارَةٌ is the sing.: that this latter signifies <b><i><FONT COLOR="DarkBlue">any wide stone:</FONT></i></b> and the pl., <b><i><FONT COLOR="DarkBlue">stones that are set round a watering―trough</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tank, to prevent the water from overflowing:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IB:) </FONT></i></b> and حَمَائِرُ المَآءِ signifies <b><i><FONT COLOR="DarkBlue">four large and smooth masses of stone at the head of the well, upon which the drawer of the water stands.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. خلق.) </FONT></i></b> Also, the sing., <b><i><FONT COLOR="DarkBlue">A wide stone that is put upon a trench</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an oblong excavation, in the side of a grave, in which the corpse is placed:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">upon a grave:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> pl. as above. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> <b><i><FONT COLOR="DarkBlue">A piece of wood in the</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">woman's vehicle called</FONT></i></b>] هَوْدَج. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> <b><i><FONT COLOR="DarkBlue">Three sticks,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pieces of palm―branches, having their</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">upper</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">ends bound together and their feet set apart, upon which the</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">vessel of skin called</FONT></i></b>] إِدَاوَة <b><i><FONT COLOR="DarkBlue">is hung, in order that the water may become cool.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And its pl., حَمَائِرُ, <b><i><FONT COLOR="DarkBlue">Three pieces of wood bound together</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">in like manner</FONT></i></b>], <b><i><FONT COLOR="DarkBlue">upon which is put the</FONT></i></b> وَطْب [or <b><i><FONT COLOR="DarkBlue">milk―skin</FONT></i></b>], <b><i><FONT COLOR="DarkBlue">in order that the</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">insect called</FONT></i></b>] حُرْقُوص <b><i><FONT COLOR="DarkBlue">may not eat it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> حِمَارَةُ القَدَمِ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or القدم ↓ حمارّة [thus, without any vowel―sign written], with teshdeed to the ر, <b><i><FONT COLOR="DarkOliveGreen"> (IAth,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The elevated,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">protuberant, part of the foot, above the toes</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and their joints,</FONT></i></b> where the food of the thief is directed, in a trad., to be cut off. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
حمارية	حِمَارِيَّةٌ [<b><i><FONT COLOR="DarkBlue">Asinineness</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A in art. خطب.) </FONT></i></b>
حمازة	حَمَازَةٌ : see حَمْزٌ.
حماس	حَمَاسٌ <b><i><FONT COLOR="DarkBlue">Hardness; firmness; strength: defence: conflict.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [See also حَمَاسَةٌ.]
حماسة	حَمَاسةٌ <b><i><FONT COLOR="DarkBlue">Courage:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">defence: conflict.</FONT></i></b> [See also حَمِسَ.]
حماض	حُمَّاضٌ [<b><i><FONT COLOR="DarkBlue">Sorrel;</FONT></i></b> or particularly the <b><i><FONT COLOR="DarkBlue">rose―flowered sorrel;</FONT></i></b> more commonly called in the present day حُمَّيْض;] <b><i><FONT COLOR="DarkBlue">a certain plant having a red flower;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a herb,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">leguminous plant, of the kind termed</FONT></i></b> ذُكُور, <b><i><FONT COLOR="DarkBlue">having a produce,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fruit, red like blood;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ham p. 823;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a certain herb</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">growing in the mountains, of herbs of the</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">season called</FONT></i></b>] رَبِيع, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">the leaves of which are like those of the</FONT></i></b> هِنْدِبَآء, <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">large and broad;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">it is acid,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">intensely so; its flower is red, and its leaves are green:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA: [in which is here added ويتناوس فى ثمره مثل حبّ الرمّان, app. for وَيَتَنَوَّسُ الخ; meaning that it waves much to and fro when blown by the wind, and describing its fruit as containing what resemble the grains of the pomegranate:]) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">it is pleasant to the taste;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and is eaten by men, but in small quantity:</FONT></i></b> AHn and Aboo―Ziyád say, <b><i><FONT COLOR="DarkBlue">it grows very tall, and has a wide leaf, and a red flower, which, when it is near to drying up, becomes white:</FONT></i></b> and Aboo―Ziyád says, <b><i><FONT COLOR="DarkBlue">in our mountain―country it is abundant; and is of two species; one of these two is acid,</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">but</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">pleasant to the taste;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and one species thereof is bitter;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in the lower parts of each, when they are full grown, is a redness; and the seeds and leaves of the acid species are used medicinally:</FONT></i></b> Az says, <b><i><FONT COLOR="DarkBlue">it is a wild herb,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">leguminous plant, that grows in the days of the</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">season called</FONT></i></b>] رَبِيع, <b><i><FONT COLOR="DarkBlue">in the channels of water, and has a red flower, and is of the herbs,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">leguminous plants, which are termed</FONT></i></b> ذُكُور: IB says, <b><i><FONT COLOR="DarkBlue">the places of its growth are the small channels of water, and the places to which valleys take their courses; and in it is acidity: sometimes, also, the people of settled habitations make it to grow in their gardens, and water it and sustain it so that it does not dry up in the time when the wild herbs,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">leguminous plants, dry up:</FONT></i></b> it is also said in the Minháj that <b><i><FONT COLOR="DarkBlue">it is both wild and growing in gardens;</FONT></i></b> that <b><i><FONT COLOR="DarkBlue">the wild is called</FONT></i></b> سلق, [but this name is commonly applied to bete,] <b><i><FONT COLOR="DarkBlue">and in all of this there is not acidity: the garden―kind resembles the</FONT></i></b> هندباء, <b><i><FONT COLOR="DarkBlue">and in this is acidity, and an excessive viscous moisture: the best is the acid, gardenkind:</FONT></i></b> here ends the quotation from the Minháj: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">each species,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">the bitter and the pleasant,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the garden―kind and the wild,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">is good for thirst, and for inflammation arising from yellow bile; and strengthens the bowels; and allays heaving of the stomach, and hot palpitation, and tooth―ache; and is good for the black</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">livid</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">jaundice;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and, when cooked, and applied externally, for the leprosy; and for the ringworm</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (قُوَبَآء) </FONT></i></b>; <b><i><FONT COLOR="DarkBlue">and for glandular swellings in the neck, so much so that it is said to do good to him who has these even when hung upon the neck: with vinegar, also, it is good for the mange,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">scab; and it is astringent; and puts a stop to malacia</FONT></i></b> [so I render شَهْوَةالطِّين, lit. “ the longing for clay ”]: <b><i><FONT COLOR="DarkBlue">its seeds are cold in the first degree, and have an astringent property, particularly when fried:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">they say that if these be hung, in a purse, upon a woman's left upper arm, she will not become pregnant as long as they remain upon her:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">they are also good for the sting of scorpions; and if some of the seeds be swallowed before the scorpion's stinging, its stinging will not hurt.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">What is in the interior of the</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">kind of citron called</FONT></i></b>] أُتْرُجّ: <b><i><FONT COLOR="DarkOliveGreen"> (A, K:) </FONT></i></b> n. un. with ة: <b><i><FONT COLOR="DarkOliveGreen"> (A:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">it is cold and dry in the third degree; used as a liniment, it removes freckles and the like, and clears the complexion; and it suppresses</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (يَقْمَعُ) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">the yellow bile; and gives appetite for food; and is good for hot palpitation; and made into a beverage, it sweetens the odour of the mouth; and is good for looseness arising from yellow bile; and is suitable for those who are fevered.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [In the present day, in Egypt, this name is applied to <b><i><FONT COLOR="DarkBlue">A species of citron,</FONT></i></b> itself, <b><i><FONT COLOR="DarkBlue">with a conical apex, and very acid pulp.</FONT></i></b>]
حماضية	حُمَّاضِيَّةٌ <b><i><FONT COLOR="DarkBlue">A confection composed of</FONT></i></b> حُمَّاض <b><i><FONT COLOR="DarkBlue">of the</FONT></i></b> أُتْرُجّ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
حماق	حُمَاقٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, K) </FONT></i></b> and حَمَاقٌ <b><i><FONT COLOR="DarkOliveGreen"> (ISd, K) </FONT></i></b> and ↓ حُمَيْقَى <b><i><FONT COLOR="DarkOliveGreen"> (AZ, K) </FONT></i></b> and ↓ حُمَيْقَآءُ <b><i><FONT COLOR="DarkOliveGreen"> (IDrd, K) </FONT></i></b> The جُدَرِىّ [or <b><i><FONT COLOR="DarkBlue">small―pox</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">like thereof,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">which attacks a human being,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and spreads in a scattered manner upon the body,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">person:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> accord. to Lh, <b><i><FONT COLOR="DarkBlue">a certain thing that comes forth upon children.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
حماقة	حَمَاقَةٌ : see حُمْقٌ.
حمال	حَمَالٌ or حِمَالٌ: see حَمَالَةٌ.
حمال	حَمَّالٌ <b><i><FONT COLOR="DarkBlue">A porter,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">carrier of burdens.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> حَمَّالَةُ الحَطَبِ [is applied in the Kur cxi. 4 to a woman, lit. meaning <b><i><FONT COLOR="DarkBlue">The female carrier of firewood:</FONT></i></b> and as an intensive epithet is applied to a man, as meaning] <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The calumniator,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">slanderer.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
حمالة	حَمَالَةٌ <b><i><FONT COLOR="DarkBlue">A bloodwit,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a debt, an obligation,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a responsibility, that must be paid, discharged,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">performed, taken upon himself by a person,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">taken upon themselves by a party of men,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">for others;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA;) </FONT></i></b> as also ↓ حَمَالٌ , accord. to the T and M; or ↓ حِمَالٌ , accord. to the K: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a responsibility which one takes upon himself</FONT></i></b> for a debt or a bloodwit: pl. حَمَالَاتٌ: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> the pl. of حمال is حُمُلٌ. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
حمالة	حِمَالَةٌ The <b><i><FONT COLOR="DarkBlue">occupation,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">business, of a porter,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">carrier of burdens.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also said to be sing. of حَمَائِلُ, and syn. with مِحْمَلٌ, which see, in two places.
حمام	حَمَامٌ [The <b><i><FONT COLOR="DarkBlue">pigeon,</FONT></i></b> both <b><i><FONT COLOR="DarkBlue">wild</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">domestic,</FONT></i></b> but more properly the former; and sometimes not strictly confined to denote the pigeon―kind:] <b><i><FONT COLOR="DarkBlue">a certain wild bird, that does not keep to the houses; well―known:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ISd, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">any collared,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ringed, bird;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K;) </FONT></i></b> so with the Arabs; <b><i><FONT COLOR="DarkBlue">such as the</FONT></i></b> فَوَاخِت <b><i><FONT COLOR="DarkBlue">and the</FONT></i></b> قَمَارِىّ <b><i><FONT COLOR="DarkBlue">and</FONT></i></b> سَاقُ حُرّ <b><i><FONT COLOR="DarkBlue">and the</FONT></i></b> قَطَا <b><i><FONT COLOR="DarkBlue">and the</FONT></i></b> وَرَاشِين <b><i><FONT COLOR="DarkBlue">and the like,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb,) </FONT></i></b> and the <b><i><FONT COLOR="DarkBlue">domestic</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">pigeons</FONT></i></b>] <b><i><FONT COLOR="DarkOliveGreen"> (الدَّوَاجِن) </FONT></i></b>, also, <b><i><FONT COLOR="DarkOliveGreen"> (El―Umawee, S, Msb,) </FONT></i></b> that are taken into houses for the purpose of producing their young ones; <b><i><FONT COLOR="DarkOliveGreen"> (El―Umawee, S;) </FONT></i></b> to which last alone the term is applied by the vulgar: accord. to Ks, it is the <b><i><FONT COLOR="DarkBlue">wild</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">species</FONT></i></b>]; and the يَمَام is that which keeps to the houses: accord. to As, the latter is the حَمَام وَحْشِىّ [or <b><i><FONT COLOR="DarkBlue">wild pigeon</FONT></i></b>]; <b><i><FONT COLOR="DarkBlue">a species of the birds of the desert:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb:) </FONT></i></b> or, accord. to Esh―Sháfi'ee, حَمَامٌ signifies <b><i><FONT COLOR="DarkBlue">any kind of bird that drinks in the manner denoted by the verb</FONT></i></b> عَبَّ, [i. e. <b><i><FONT COLOR="DarkBlue">continuously,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">and cooes; including the</FONT></i></b> قَمَارِىّ <b><i><FONT COLOR="DarkBlue">and</FONT></i></b> وَرَاشِين <b><i><FONT COLOR="DarkBlue">and</FONT></i></b> فَوَاخِت; <b><i><FONT COLOR="DarkBlue">whether it be, or be not, collared,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ringed; domestic</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">wild:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Az, TA:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">the flesh</FONT></i></b> <b><i><FONT COLOR="DarkBlue">thereof strengthens the venereal faculty, and increases the seminal fluid and the blood; the putting it, cut open while alive, upon the place stung by a scorpion, is a proved cure; and the blood stops bleeding from the nose:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> the n. un. is with ة; <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb;) </FONT></i></b> which is applied to the male and the female: <b><i><FONT COLOR="DarkOliveGreen"> (S Msb, K:) </FONT></i></b> and in like manner, حَمَامٌ, because the ة is added to restrict to unity, not to make fem.: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> but to distinguish the masc., you may say, رَأَيْتُ حَمَامًا عَلَى حَمَامَةٍ, i. e. <b><i><FONT COLOR="DarkBlue">I saw a male</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">pigeon</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">upon a female</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">pigeon</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (Zj, Msb:) </FONT></i></b> accord. to ISd and the K, however, حَمَامٌ should not be applied to the [single] male: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> in a verse of Homeyd Ibn―Thowr, cited voce حُرٌّ, by the n. un. is meant <b><i><FONT COLOR="DarkBlue">a</FONT></i></b> قُمْرِيَّة: the pl. of حمامة is حَمَامٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> [or rather this is the coll. gen. n.,] and حَمَائِمُ <b><i><FONT COLOR="DarkOliveGreen"> (S, K) </FONT></i></b> and حَمَامَاتٌ: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> and sometimes حَمَامٌ is used as a sing.: [so in an ex. above: and] Jirán―el―'Owd says, وَذَكَّرَنِى الصِّبَا بَعْدَ التَّنَائِى حَمَامَةُ أَيْكَةٍ تَدْعُو حَمَامَا [<b><i><FONT COLOR="DarkBlue">And a female pigeon of a thicket, calling a male pigeon, reminded me of youth, after estrangement</FONT></i></b>]: a poet also says, حَمَامَا قَقْرَةٍ وَقَعَا فَطَارَا [<b><i><FONT COLOR="DarkBlue">Two pigeons of a desert tract alighted and flew away</FONT></i></b>]: and El―Umawee cites, as an ex. of حَمَام applied to the domestic [pigeons], قَوَاطِنًا مَكَّةَ مِنْ وُرْقِ الحَمَى [<b><i><FONT COLOR="DarkBlue">Inhabiting Mekkeh, of the pigeons of a white colour inclining to black</FONT></i></b>]; by الحمى [or rather it should be written الحَمَا] meaning الحَمَام. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b>
حمام	حَمَّامٌ [<b><i><FONT COLOR="DarkBlue">A hot bath;</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">a certain structure,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">well known;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> so called because it occasions sweating, or because of the hot water that is in it; accord. to ISd, derived from الحَمِيمُ; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> دَيْمَاسٌ: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> of the masc. gender, <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, K,) </FONT></i></b> and fem. also, <b><i><FONT COLOR="DarkOliveGreen"> (Mgh,) </FONT></i></b> generally the latter; <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> but some say that it is a mistake to make it fem., <b><i><FONT COLOR="DarkOliveGreen"> (MF, TA,) </FONT></i></b> though IB cites a verse in which a fem. pronoun is asserted to refer to a حمّام: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> pl. حَمَّامَاتٌ; <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, K;) </FONT></i></b> accord. to Sb, [not because the sing. is fem., but] because, though masc., it has no broken pl. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> See also حَمِيمٌ.
حمام	حُمَامٌ The <b><i><FONT COLOR="DarkBlue">fever</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (حُمَّى) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of camels;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> as also ↓ حُمَّآءُ : <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of all beasts,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">including camels:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> accord. to ISh, when camels eat date―stones, [which are often given to them as food,] they are [sometimes] affected with حُمَام and قُمَاح; the former of which is <b><i><FONT COLOR="DarkBlue">a heat affecting the skin, until the body is smeared with mud,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">clay, in consequence of which they forsake the abundant herbage, and their fat goes away; and it continues in them a month, and then passes away.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Az, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> حُمَامُ قُرٍّ <b><i><FONT COLOR="DarkBlue">The disease termed</FONT></i></b> مُوم, <b><i><FONT COLOR="DarkBlue">which affects men.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> See also حَمِيمٌ. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">A noble chief,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">lord:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> thought by Az to be originally هُمَامٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
حمام	حِمَامٌ : see its syn. حُمَّةٌ; of which it is also a pl. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
حمام راعبى	حَمَامٌ رَاعِبِىٌّ , <b><i><FONT COLOR="DarkOliveGreen"> (S, A,) </FONT></i></b> or رَاعِبِيَّةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> [or] the latter is the fem. form of the epithet, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A certain kind of pigeons;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> accord. to the K, from a land called رَاعِبٌ [in the CK رَعِبٌ]; but this land is unknown, and is not mentioned by El―Bekree nor by the author of the Marásid; and in the Mj and other old works, الحَمَامَةُ الرَّاعِبِيَّةُ is expl. as meaning <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">the pigeon that is loud,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">strong, in its cry,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">voice:</FONT></i></b> so says MF; and this is the truth: in the L it is said, الرَّاعِبِىُّ, meaning <b><i><FONT COLOR="DarkBlue">a kind of wild pigeons,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">doves,</FONT></i></b> has the form of a rel. n., but is not such; or, as some one says, is a rel. n. from a place of the name whereof I know not the form: in the A it is said that حَمَامٌ رَاعِبِىٌّ means <b><i><FONT COLOR="DarkBlue">a pigeon that cooes loudly,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">vehemently, exciting admiration by its voice,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">filling with it the passages thereof.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
حمام مطوق	حَمَامٌ مُطَوَّقٌ , <b><i><FONT COLOR="DarkOliveGreen"> (O,) </FONT></i></b> and حَمَامَةٌ مُطَوَّقَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K,) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">Pigeons,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">a pigeon,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">having</FONT></i></b> [i. e. <b><i><FONT COLOR="DarkBlue">marked with</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">a ring upon the neck.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And مُطَوَّقَةٌ signifies <b><i><FONT COLOR="DarkBlue">A large</FONT></i></b> قَارُورَة [i. e. <b><i><FONT COLOR="DarkBlue">flask,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">bottle,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">having a ringed neck:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, K:) </FONT></i></b> thus called by the people of El―'Irák. <b><i><FONT COLOR="DarkOliveGreen"> (O.) </FONT></i></b> طول
حمامة	حَمَامَةٌ n. un. of حَمَامٌ [q. v.]. <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence, app.,] <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A woman:</FONT></i></b> or a <b><i><FONT COLOR="DarkBlue">beautiful</FONT></i></b> woman. <b><i><FONT COLOR="DarkOliveGreen"> (K, TA. [In the CK, only the latter.]) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> The <b><i><FONT COLOR="DarkBlue">middle</FONT></i></b> of the breast or chest. <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> The قَصّ [or <b><i><FONT COLOR="DarkBlue">breast,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">head of the breast,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pit at the head of the breast,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">middle of the breast,</FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">sternum,</FONT></i></b>] of a horse. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> The <b><i><FONT COLOR="DarkBlue">callous protuberance upon the breast</FONT></i></b> of a camel. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> The <b><i><FONT COLOR="DarkBlue">sheave of the pulley of a bucket.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> The <b><i><FONT COLOR="DarkBlue">ring of a door.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> The <b><i><FONT COLOR="DarkBlue">clean court</FONT></i></b> of a قَصْر [or palace, &amp;c.]. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> See also the next paragraph.
حمامى	حَمَامِىٌّ <b><i><FONT COLOR="DarkBlue">One who flies pigeons</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (حَمَام) </FONT></i></b>, <b><i><FONT COLOR="DarkBlue">and sends them</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">as carriers of letters</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">to various towns</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">countries.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
حمامى	حَمَّامِىٌّ The <b><i><FONT COLOR="DarkBlue">owner</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">keeper</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">of a</FONT></i></b> حَمَّام [or <b><i><FONT COLOR="DarkBlue">hot bath</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b>
حمامى	حُمَامَى : see what next precedes.
حماه	حَمَاهُ , <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, K,) </FONT></i></b> aor. حَمِىَ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> inf. n. حِمَايَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, K [but said in the Msb to be a simple subst., though afterwards there mentioned as an inf. n.,]) </FONT></i></b> and حَمْىٌ and مَحْمِيَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He prohibited it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">interdicted it;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he protected it, defended it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">guarded it, from,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">against, encroachment, invasion,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">attack.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, * Mgh, K, * TA.) </FONT></i></b> You say, حَمَى الكَلَأَ, inf. n. حَمْىٌ and حَمِيَّةٌ and حِمَايَةٌ and حَمْوَةٌ, [the last irreg.,] <b><i><FONT COLOR="DarkBlue">He prohibited,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">interdicted,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">the herbage,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pasture.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA.) </FONT></i></b> And حَمَى المَكَانَ مِنَ النَّاسِ, aor. حَمِىَ , inf. n. حَمْىٌ and حِمْيَةٌ [and حِمَايَةٌ, though here, in the Msb, said to be a simple subst.], <b><i><FONT COLOR="DarkBlue">He prohibited,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">interdicted, the place;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he protected, defended,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">guarded, it; from the people</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">in general</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> and, accord. to IB, ↓ احماهُ signifies the same as حَمَاهُ: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or المكان ↓ احمى signifies <b><i><FONT COLOR="DarkBlue">he made the place to be what is termed</FONT></i></b> حِمًى, <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">not to be approached</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">nor ventured upon,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">attempted:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> or it signifies, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or signifies also, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he found it to be what is termed</FONT></i></b> حِمًى: <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K:) </FONT></i></b> or الحِمَى ↓ احمى signifies <b><i><FONT COLOR="DarkBlue">he made the</FONT></i></b> حمى <b><i><FONT COLOR="DarkBlue">to be refrained from by people, and to be acknowledged as a</FONT></i></b> حمى: and حَمَاهُ, <b><i><FONT COLOR="DarkBlue">he prohibited,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">interdicted, it;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he protected it, defended it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">guarded it, from,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">against, encroachment, invasion,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">attack:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AZ:) </FONT></i></b> accord. to Suh, in the R, ↓ احماهُ is of weak authority; but both these verbs are chaste. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [Hence,] حَمَى ظَهْرَهُ [<b><i><FONT COLOR="DarkBlue">He prohibited,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">interdicted, his back</FONT></i></b> to be used for bearing a rider or any burden], said of a stallion―camel when he is termed حَامٍ, q. v. <b><i><FONT COLOR="DarkOliveGreen"> (Fr, S, K.) </FONT></i></b> You say also, حَمَاهُ مِنَ الشَّىْءِ and حَمَاهُ الشَّىْءَ [<b><i><FONT COLOR="DarkBlue">He protected, defended,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">guarded, him from the thing</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And عَنْهُ ↓ حَامَيْتُ , inf. n. مُحَامَاةٌ and حِمَآءٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">I protected, defended,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">guarded, him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> One says, عَنْ وَلَدِهَا ↓ الضَّرُوسُ تُحَامِى [<b><i><FONT COLOR="DarkBlue">The biting she―camel defends her offspring</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> And فُلَانٌ عِرْضَهُ ↓ احمى [<b><i><FONT COLOR="DarkBlue">Such a one defended his honour,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">reputation</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And حَمَيْتُ القَوْمَ, inf. n. حِمَايَةٌ, <b><i><FONT COLOR="DarkBlue">I aided</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">and defended</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">the people,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">party.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> And حَمَيْتُ المَرِيضَ <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K) </FONT></i></b> الطَّعَامَ, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or مَا يَضُرُّهُ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> inf. n. حِمْيَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb) </FONT></i></b> and حِمْوَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, TA,) </FONT></i></b> [the latter irreg.,] <b><i><FONT COLOR="DarkBlue">I prohibited,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">interdicted, the sick man,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ordered him to abstain,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (PS,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">from the food,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (PS,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">from what would injure him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> حَمِىَ, said of the day, and of an oven, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> and حَمِيَتْ, said of the sun, and of fire, aor. حَمَىَ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> inf. n. حَمْىٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, K) </FONT></i></b> and حُمِىٌّ <b><i><FONT COLOR="DarkOliveGreen"> (K) and حُمُوٌّ [originally حُمُوىٌ], (Lh, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, vehemently hot.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> And حَمِىَ المِسْمَارُ, inf. n. حَمْىٌ and حُمُوٌّ, <b><i><FONT COLOR="DarkBlue">The iron nail was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, hot.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> And حَمِيَتِ الحَدِيدَةُ <b><i><FONT COLOR="DarkBlue">The piece of iron was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, vehemently hot by means of fire.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> حَمِىَ الوَطِيسُ [lit. <b><i><FONT COLOR="DarkBlue">The oven became vehemently hot;</FONT></i></b>] means <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">the war,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fight, became vehement;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S and K in art. وطس;) </FONT></i></b> and is used as a prov., relating to a severe case or event. <b><i><FONT COLOR="DarkOliveGreen"> (As, TA in that art.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> حَمِىَ الفَرَسُ, inf. n. حِمًى [and app., accord. to the TA, حَمْىٌ also], <b><i><FONT COLOR="DarkBlue">The horse was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, hot, and sweated.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> حَمِيتُ فِى الغَضَبِ [<b><i><FONT COLOR="DarkBlue">I was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, hot in anger</FONT></i></b>], inf. n. حَمِىٌّ. <b><i><FONT COLOR="DarkOliveGreen"> (Lh, TA.) </FONT></i></b> And غَضَبًا ↓ احتمى [<b><i><FONT COLOR="DarkBlue">He became hot by reason of anger</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A in art. لغد.) </FONT></i></b> And حَمِيتُ عَلَيْهِ, accord. to El―Umawee, [حَمِئْتُ,] with hemz, <b><i><FONT COLOR="DarkBlue">I was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, angry with him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b> And حَمِىَ أَنْفُهُ <b><i><FONT COLOR="DarkBlue">He became vehemently angry,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">enraged.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAth, TA in art. انف.) </FONT></i></b> And حَمِىَ عَنْهُ, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or مِنْهُ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or both, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> aor. حَمَىَ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> inf. n. حَمِيَّةٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, * Msb, * K) </FONT></i></b> and مَحْمِيَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, * K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> أَنِفَ [<b><i><FONT COLOR="DarkBlue">He disdained it; scorned it;</FONT></i></b> &amp;c.]; <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, * Msb, * K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he was ashamed,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">he disdained,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">scorned, to do it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b> And حَمِىَ مِنْ ذٰلِكَ أَنْفًا <b><i><FONT COLOR="DarkBlue">He was seized,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">affected, thereat,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">by reason of that, with disdain, scorn,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">indignation.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA, from a trad.) </FONT></i></b> And حَمِىَ also signifies <b><i><FONT COLOR="DarkBlue">He refused to bear, endure,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tolerate, wrongful treatment.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> See also 4.
حمة	حَمَّةٌ <b><i><FONT COLOR="DarkBlue">A hot spring,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IDrd, S, Mgh, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">by means of which the diseased seek to cure themselves.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IDrd, S, K.) </FONT></i></b> In a trad., <b><i><FONT COLOR="DarkOliveGreen"> (S, TA,) </FONT></i></b> the learned man <b><i><FONT COLOR="DarkOliveGreen"> (العَالِم) </FONT></i></b> is said to be like the حَمَّة, <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, TA,) </FONT></i></b> to which the distant resort, and which the near neglect. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
حمة	حُمَةٌ The <b><i><FONT COLOR="DarkBlue">venom,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">poison,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth, Lh, S, K,) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">hurt,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> of a scorpion, <b><i><FONT COLOR="DarkOliveGreen"> (Lth, S,) </FONT></i></b> and of anything that stings or bites: <b><i><FONT COLOR="DarkOliveGreen"> (Lth:) </FONT></i></b> originally حُمَوٌ or حُمًى: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> and IAar mentions حُمَّةٌ [q. v. in art. حم]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And The <b><i><FONT COLOR="DarkBlue">sting</FONT></i></b> of the hornet, <b><i><FONT COLOR="DarkOliveGreen"> (Lth, K,) </FONT></i></b> and of the scorpion, <b><i><FONT COLOR="DarkOliveGreen"> (Lth, IAth,) </FONT></i></b> and the like, <b><i><FONT COLOR="DarkOliveGreen"> (Lth,) </FONT></i></b> and of the serpent; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> because the venom comes forth from it: <b><i><FONT COLOR="DarkOliveGreen"> (IAth:) </FONT></i></b> so applied by the vulgar: <b><i><FONT COLOR="DarkOliveGreen"> (Lth:) </FONT></i></b> pl. حُمَاتٌ and حُمًى. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> <b><i><FONT COLOR="DarkBlue">Vehemence</FONT></i></b> of cold. <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA.) </FONT></i></b>
حمة	حُمَةٌ : see art. حمى.
حمة	حُمُّةٌ : see حُمُّى: <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> and see also حَمٌّ. <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> Also The <b><i><FONT COLOR="DarkBlue">vehemence,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">main force,</FONT></i></b> of the movements of two armies meeting each other. <b><i><FONT COLOR="DarkOliveGreen"> (TA from a trad.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> The <b><i><FONT COLOR="DarkBlue">sharpness</FONT></i></b> of a spear―head. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> The <b><i><FONT COLOR="DarkBlue">venom,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">poison,</FONT></i></b> of the scorpion: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> a dial. var. of حُمَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> accord. to IAar; but others allow not the teshdeed, [and among them J,] and assert the word to be originally حُمَوٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> <b><i><FONT COLOR="DarkBlue">A decreed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">predestined, case</FONT></i></b> of separation: <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> and of death; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> as also ↓ حِمَامٌ : <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> you say حِمَامُ المَوْتِ, and الحِمَامُ alone as in a verse cited voce عَتَبَ [q. v.]: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> the pl. of حُمَّةٌ is حُمَمٌ and حِمَامٌ. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">Blackness;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA;) </FONT></i></b> the <b><i><FONT COLOR="DarkBlue">colour denoted by the epithet</FONT></i></b> أَحَمُّ [q. v.]: <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a colour between</FONT></i></b> دُهْمَة [or <b><i><FONT COLOR="DarkBlue">blackness</FONT></i></b>] and كمْتَة [or <b><i><FONT COLOR="DarkBlue">a blackish red</FONT></i></b>], <b><i><FONT COLOR="DarkBlue">inferior</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">in depth,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">brightness,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">to what is termed</FONT></i></b> حُوَّة [app. as meaning <b><i><FONT COLOR="DarkBlue">redness inclining to blackness</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> The <b><i><FONT COLOR="DarkBlue">black sediment of clarified butter,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">the like, in the bottom of the skin.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> حُبَّةٌ: so in the phrases فُلَانٌ حُمَّة نَفْسِى [<b><i><FONT COLOR="DarkBlue">Such a one is the beloved of my soul</FONT></i></b>] <b><i><FONT COLOR="DarkOliveGreen"> (Az, TA) </FONT></i></b> and هُوَ مِنْ حُمَّةِ نَفْسِى [<b><i><FONT COLOR="DarkBlue">He is of the beloved of my soul</FONT></i></b>]: and the م is said to be a substitute for ب. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [See also أَحَمُّ, which is used as syn. with أَحَبُّ.]
حمة	حِمَّةٌ : see حَمِيمٌ, in two places. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">Death;</FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">decreed term of life:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> pl. حِمَمٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
حمحم	حَمْحَمَ , [inf. n. حَمْحَمَةٌ,] <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a horse) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">uttered his cry,</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">neighed,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">when desiring fodder;</FONT></i></b> as also ↓ تَحَمْحَمَ : <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> accord. to Az, حَمْحَمَةٌ is app. a word imitative of the cry of the horse when he desires fodder; or when he sees his master to whom he has been accustomed, and behaves familiarly towards him: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or it signifies a horse's <b><i><FONT COLOR="DarkBlue">uttering a cry with a kind of yearning sound, in order that his master may feel tenderness for him;</FONT></i></b> as also ↓ تَحَمْحُمٌ : <b><i><FONT COLOR="DarkOliveGreen"> (EM p. 250:) </FONT></i></b> or, of a بِرْذَوْن [or hack, or the like,] the <b><i><FONT COLOR="DarkBlue">uttering of a cry</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">neighing</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">such as is not loud;</FONT></i></b> and of a horse [of good breed], the <b><i><FONT COLOR="DarkBlue">uttering of a cry not so loud as the</FONT></i></b> صَهِيل [or <b><i><FONT COLOR="DarkBlue">usual neighing</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (Lth, TA:) </FONT></i></b> or, of the برذون, the <b><i><FONT COLOR="DarkBlue">uttering of a cry when desiring the barley:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA:) </FONT></i></b> and the عِرّ, or عِزّ, [accord. to different copies of the K, but each is app. a mistranscription, for عِىّ as meaning <b><i><FONT COLOR="DarkBlue">faltering of the voice</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cry.</FONT></i></b>] of the horse, <b><i><FONT COLOR="DarkBlue">when falling,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">stopping, short in neighing, and seeking self―help</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">to finish it</FONT></i></b>]; as also ↓ تَحَمْحُمٌ : <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> and the bull's <b><i><FONT COLOR="DarkBlue">uttering a cry with the desire of leaping the cow.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Az, K.) </FONT></i></b>
حمحم	حُمْحُمٌ : see أَحَمُّ.
حمحم	حِمْحِمٌ : see أَحَمُّ, in two places.
حمد	حمّد , inf. n. تَحْمِيدٌ, has a more intensive signification than حَمدَ; <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">He declared the praises of</FONT></i></b> God: or] <b><i><FONT COLOR="DarkBlue">he praised</FONT></i></b> God <b><i><FONT COLOR="DarkBlue">much, with good forms of praise</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (بِالمَحَامِدِ الحَسَنَةِ) </FONT></i></b>: <b><i><FONT COLOR="DarkOliveGreen"> (T, L:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">repeatedly;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">time after time.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L, K.) </FONT></i></b> تحميد [used as a simple subst.] has a pl., namely, تَحَامِيدُ. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> [See an ex. voce خَاتَمٌ, in the latter part of the paragraph.]
حمد	حَمْدٌ <b><i><FONT COLOR="DarkBlue">Praise, eulogy,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">commendation;</FONT></i></b> &amp;c. <b><i><FONT COLOR="DarkOliveGreen"> (S, &amp;c. [For further explanations of this word, and respecting the phrase الحَمْدُ لِلّٰهِ and its variations, see 1: and see also شَكَرَ.]) </FONT></i></b> سُبْحَانَكَ ا للّٰهُمَّ وَبِحَمْدِكَ, said by a person praying, means [<b><i><FONT COLOR="DarkBlue">I extol,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">celebrate,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">declare, thy remoteness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">freedom, from every impurity,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">imperfection,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">O God,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (see art. سبح,) </FONT></i></b>] <b><i><FONT COLOR="DarkBlue">and I begin with praising Thee;</FONT></i></b> أَبْتَدِئُ being understood: <b><i><FONT COLOR="DarkOliveGreen"> (Az, L, Msb:) </FONT></i></b> or by بحمدك is meant الحَمْدُ لَكَ <b><i><FONT COLOR="DarkBlue">praise be to Thee:</FONT></i></b> and nearly the same is said in explanation of the phrase in the Kur [ii. 28], نُسَبِّحُ بِحَمْدِكَ, that by بحمدك is meant حَامِدِينَ لَكَ: [see, again, art. سبح:] or by the expression وبحمدك is meant, accord. to Aboo―'Othmán ElMázinee, <b><i><FONT COLOR="DarkBlue">and by praising Thee I extol thy remoteness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">freedom, from every impurity,</FONT></i></b> &amp;c.; سَبَّحْتُكَ being understood: or the و is redundant, as it is in the phrase, رَبَّنَاوَلَكَ الحَمْدُ [<b><i><FONT COLOR="DarkBlue">O our Lord, praise be to Thee</FONT></i></b>], in which the و is sometimes omitted: or, accord. to Aboo―'Amr Ibn―El―'Alà, the و is corroborative, as in the phrase, وَهُوَ لَكَ, for هُوَ لَكَ. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> لِوَآءُ الحَمْدِ بِيَدِى يَوْمَ القِيَامَةِ [<b><i><FONT COLOR="DarkBlue">The standard of praise shall be in my hand on the day of resurrection</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (said by Mohammad) </FONT></i></b>] means that he shall be singularly distinguished by praise, or praising, on that day. <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See حَمَادِ: <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> and حُمَادَاكَ. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See also حَمِيدٌ. <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> It is also said to signify The <b><i><FONT COLOR="DarkBlue">young one of the kind of bird called</FONT></i></b> قَطًا: so in the prov., حمْدُ قَطَاةٍ يَسْتَمِى الأَرَانِبَ <b><i><FONT COLOR="DarkBlue">A young one of a katà desires to make the hares its prey:</FONT></i></b> applied to a weak man who desires to insnare a strong one. <b><i><FONT COLOR="DarkOliveGreen"> (Meyd, TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A4―]</FONT></b> See also what next follows.
حمدة	حَمَدَةٌ The <b><i><FONT COLOR="DarkBlue">sound of the flaming,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">blazing,</FONT></i></b> of fire; <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> as also حَدَمَةٌ [from which it is formed by transposition: see 8: and ↓ حَمْدٌ app. signifies the same: see حَدْمٌ]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
حمدة	حُمَدَةٌ : see حَمَّادٌ.
حمدل	حَمْدَلَ , <b><i><FONT COLOR="DarkOliveGreen"> (Msb and TA in art. بسمل,) </FONT></i></b> inf. n. حَمْدَلَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He said</FONT></i></b> الحَمْدُ لِلّٰهِ: <b><i><FONT COLOR="DarkOliveGreen"> (K, and Msb and TA ubi suprà:) </FONT></i></b> a word of the kind termed مَنْحُوتٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> حمر
حمده	حَمِدَهُ , aor. حَمَدَ , inf. n. حَمْدٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, L, Msb, K) </FONT></i></b> and مَحْمَدٌ and مَحْمِدٌ <b><i><FONT COLOR="DarkOliveGreen"> (L, K) </FONT></i></b> and مَحْمَدَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, L, K) </FONT></i></b> and مَحْمِدَةٌ; <b><i><FONT COLOR="DarkOliveGreen"> (L, K, and so in a copy of the S;) </FONT></i></b> the last of these inf. ns. [and the third also] extr.; <b><i><FONT COLOR="DarkOliveGreen"> (L;) </FONT></i></b> or the last is an inf. n. and the last but one signifies “ a praiseworthy quality, ” or “ a quality for which one is praised; ” <b><i><FONT COLOR="DarkOliveGreen"> (ElFenáree, MF;) </FONT></i></b> or the last may be a simple subst.; <b><i><FONT COLOR="DarkOliveGreen"> (Har p. 392;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He praised, eulogized,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">commended, him; spoke well of him; mentioned him with approbation;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Akh, S, L, Msb;) </FONT></i></b> عَلَى كَذَا <b><i><FONT COLOR="DarkBlue">for such a thing;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L, Msb;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">contr. of</FONT></i></b> ذَمَّهُ: <b><i><FONT COLOR="DarkOliveGreen"> (S, L:) </FONT></i></b> accord. to IAmb, formed by transposition from مَدَحَ: <b><i><FONT COLOR="DarkOliveGreen"> (marginal note in a copy of the MS:) </FONT></i></b> but it is of less common application than the latter verb; <b><i><FONT COLOR="DarkOliveGreen"> (Msb in art. مدح;) </FONT></i></b> signifying <b><i><FONT COLOR="DarkBlue">he praised him,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">for something depending on his</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (the latter's) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">own will:</FONT></i></b> thus, the describing a pearl as clear is not حَمْدٌ, but it is مَدْحٌ: <b><i><FONT COLOR="DarkOliveGreen"> (Kull p. 150:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> شَكَرَهُ: <b><i><FONT COLOR="DarkOliveGreen"> (Lh, K:) </FONT></i></b> but it differs [sometimes] from this; <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> for شُكْرٌ is only on account of favour received; whereas حَمْدٌ is sometimes because of favour received, <b><i><FONT COLOR="DarkOliveGreen"> (Th, Az, Msb,) </FONT></i></b> and sometimes from other causes; <b><i><FONT COLOR="DarkOliveGreen"> (Th;) </FONT></i></b> [and thus] the latter is of more common application than the former; <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> therefore you do not say, شَكَرْتُهُ عَلَى شَجَاعَتِهِ; but you say, حَمِدْتُهُ على شجاعته <b><i><FONT COLOR="DarkBlue">I praised him,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">for his courage.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> حمد also implies admiration: and it implies the magnifying, or honouring, of the object thereof; and lowliness, humility, or submissiveness, in the person who offers it; as in the saying of the afflicted, الحَمْدُ لِلّٰهِ <b><i><FONT COLOR="DarkBlue">Praise be to God;</FONT></i></b> since in this case there is no worldly blessing, favour, or benefit. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> This last phrase is generally pronounced as it is written above: but some of the Arabs are related to have pronounced it الحَمْدَ لِلّٰهِ, putting the former word in the accus. case as the absolute complement of the verb أَحْمَدُ understood: and others, الحَمْدِلِلّٰهِ; assimilating the final vowel of the former word to the vowel immediately following it: and others, الحَمْدُ لُلّٰهِ; assimilating the first vowel in للّٰه to the vowel immediately preceding it: Zj, however, disapproves of the latter two modes of pronouncing it: some of them also said, بَدَأْتُ بِالحَمْدُ لِلّٰهِ, meaning <b><i><FONT COLOR="DarkBlue">I began with</FONT></i></b> the saying <b><i><FONT COLOR="DarkBlue">Praise be to God.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> [See also حَمْدٌ below.] You say, أَحْمَدُ إِلَيْكَ ا للّٰهَ <b><i><FONT COLOR="DarkBlue">I praise God</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Az, A, * L, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">to thee,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in thy presence:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">with thee:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Kh, Az:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">I praise to thee God's benefits, and his blessings,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">favours;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">I praise to thee God's blessings,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">favours, and discourse to thee of them.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> And حَمِدَ لَهُ أَمْرًا <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He approved of a thing for him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L, K. *) </FONT></i></b> And حَمِدَ إِلَيْهِ أَمْرًا <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He approved of a thing for him, and commanded,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">enjoined, him to do it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> And جاوَرْتُهُ فَمَا حَمِدْتُ جِوَارَهُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">I became his neighbour, and did not approve of being so</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> See also 4. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also, <b><i><FONT COLOR="DarkOliveGreen"> (aor. and inf. n. as above in the beginning of this art., K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He recompensed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">requited, him: he gave him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">paid him, his due.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L, K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> حَمِدَ عَلَيْهِ, aor. حَمَدَ , <b><i><FONT COLOR="DarkOliveGreen"> (L, K, *) </FONT></i></b> inf. n. حَمَدٌ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He was angry with him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L, K.) </FONT></i></b>
حمر	حمّر , inf. n. تَحْمِيرٌ: see 1. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">He cut</FONT></i></b> [a thing] <b><i><FONT COLOR="DarkBlue">like pieces,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">lumps, of flesh―meat.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He dyed</FONT></i></b> a thing <b><i><FONT COLOR="DarkBlue">red.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> [<b><i><FONT COLOR="DarkBlue">He wrote with red ink.</FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> See also تَحْمِيرٌ, below.] <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He called</FONT></i></b> another <b><i><FONT COLOR="DarkBlue">an ass; saying, O ass.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He rode a</FONT></i></b> مِحْمَر; i. e. <b><i><FONT COLOR="DarkBlue">a horse got by a stallion of generous race out of a mare not of such race;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a jade.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A4―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He spoke the language,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dialect, of Himyer;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> as also ↓ تَحَمْيَرَ . <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
حمر	حَمرٌ , applied to a horse &amp;c.: see حَمِرَ. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also A man <b><i><FONT COLOR="DarkBlue">burning with anger and rage:</FONT></i></b> pl. حَمِرُونَ. <b><i><FONT COLOR="DarkOliveGreen"> (Sh.) </FONT></i></b>
حمر	حَمَرَ , <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> aor. حَمُرَ , <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> inf. n. حَمْرٌ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He pared</FONT></i></b> a thong; <b><i><FONT COLOR="DarkBlue">stripped</FONT></i></b> it <b><i><FONT COLOR="DarkBlue">of its superficial part:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a sewer of leather or of skins) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">pared</FONT></i></b> a thong <b><i><FONT COLOR="DarkBlue">by removing its inner superficial part, and then oiled it,</FONT></i></b> previously to sewing with it, so that it became easy [to sew with; app. because this operation makes it to appear of a red, or reddish, colour]. <b><i><FONT COLOR="DarkOliveGreen"> (Yaakoob, S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And [hence,] <b><i><FONT COLOR="DarkBlue">He pared,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">peeled,</FONT></i></b> anything; <b><i><FONT COLOR="DarkBlue">divested</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">stripped</FONT></i></b> it <b><i><FONT COLOR="DarkBlue">of its superficial part, peel, bark, coat, covering, crust,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the like:</FONT></i></b> and ↓ حمرّ , inf. n. تَحْمِيرٌ, signifies the same in an intensive degree, or as applying to many objects; syn. قشّر. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> Also, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> aor. and inf. n. as above, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He skinned</FONT></i></b> a sheep [and thus made it to appear red]. <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He shaved</FONT></i></b> the head [and thus made it to appear red, or of a reddish―brown colour, the common hue of the Arab skin]. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> And حَمَرَتِ المَرْأَةُ جِلْدَهَا [<b><i><FONT COLOR="DarkBlue">The woman removed the hair of her skin</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> The term حَمْرٌ is [also] used in relation to soft hair, or fur, <b><i><FONT COLOR="DarkOliveGreen"> (وَبَر,) </FONT></i></b> and wool. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> حَمَرَهُ بِالسَوْطِ <b><i><FONT COLOR="DarkBlue">He excoriated him</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (قَشَرَهُ) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">with the whip.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> حَمَرَ الأَرْض, aor. and inf. n. as above, <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (rain) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">removed the superficial part of of the ground.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b7―]</FONT></b> حَمَرَهُ بِاللِّسَانِ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He galled him</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (قَشَرَهُ) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">with the tongue.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> حَمِرَ, aor. حَمَرَ , <b><i><FONT COLOR="DarkOliveGreen"> (Lth, S, K,) </FONT></i></b> inf. n. حَمَرٌ, <b><i><FONT COLOR="DarkOliveGreen"> (Lth, S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a horse) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">suffered indigestion from eating barley:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the odour of his mouth became altered,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">stinking,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">by reason thereof:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he became diseased from eating much barley,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he suffered indigestion from eating barley,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">so that his mouth stank:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth, S:) </FONT></i></b> and in like manner one says of a domestic animal [of any kind]: part. n. ↓ حَمِرٌ . <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> حَمِرَ عَلَىَّ, <b><i><FONT COLOR="DarkOliveGreen"> (Sh, K, *) </FONT></i></b> aor. and inf. n. as above, <b><i><FONT COLOR="DarkOliveGreen"> (Sh,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">burned with anger and rage against me.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Sh, K. *) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A4―]</FONT></b> حَمِرَتِ الدَّابَّةُ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> aor. and inf. n. as above, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">The horse</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">became like on ass in stupidity, dulness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">want of vigour, by reason of fatness.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
حمر	حُمَرٌ <b><i><FONT COLOR="DarkOliveGreen"> (incorrectly written, by some physicians and others, ↓ حُمَّرٌ , with teshdeed, MF) </FONT></i></b> and ↓ حَوْمَرٌ <b><i><FONT COLOR="DarkOliveGreen"> (which is of the dial. of the people of 'Omán, a form disallowed by MF, but his disallowal requires consideration, TA) </FONT></i></b> The <b><i><FONT COLOR="DarkBlue">tamarindfruit:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">it abounds in the Saráh</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (السَّرَاة) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and in the country of 'Omán, and was seen by AHn in the tract between the two mosques</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">of Mekkeh and El―Medeeneh</FONT></i></b>]: <b><i><FONT COLOR="DarkBlue">its leaves are like those of the</FONT></i></b> خِلَاف <b><i><FONT COLOR="DarkBlue">called</FONT></i></b> البَلْخِىّ: AHn says, <b><i><FONT COLOR="DarkBlue">people cook with it: its tree is large, like the walnut―tree; and its fruit is in the form of pods, like the fruit of the</FONT></i></b> قَرَظ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also, the former word, <b><i><FONT COLOR="DarkBlue">Asphaltum,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">Jews' pitch; bitumen Judaicum;</FONT></i></b> syn. قَفْرٌ يَهُودِىٌّ. <b><i><FONT COLOR="DarkOliveGreen"> (Ibn―Beytár: see De Sacy's Abd―allatif, ” p. 274.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> See also حُمَّرٌ.
حمر	حُمَّرٌ and ↓ حُمَرٌ , <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K,) </FONT></i></b> the former of which is the more common, <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb,) </FONT></i></b> [coll. gen. ns.,] <b><i><FONT COLOR="DarkBlue">A kind of bird,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">like the sparrow:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb:) </FONT></i></b> accord. to Es―Sakháwee, the <b><i><FONT COLOR="DarkBlue">lark;</FONT></i></b> syn. قُبَّرٌ [q. v.]: and حُمَّرَةٌ is said in the Mujarrad to be an appellation applied by the people of El―Medeeneh to the [<b><i><FONT COLOR="DarkBlue">bird commonly called</FONT></i></b>] بُلْبُل; as also نُغَرَةٌ: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> حُمَّرَةٌ and حُمَرَةٌ are the ns. of un.: <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K:) </FONT></i></b> pl. حُمَّرَاتٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, TA) </FONT></i></b> [and حُمَرَاتٌ]. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See also حُمَرٌ.
حمر	حِمِرٌّ <b><i><FONT COLOR="DarkBlue">Violent</FONT></i></b> rain, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">such as removes the superficial part of the ground.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> A <b><i><FONT COLOR="DarkBlue">severe</FONT></i></b> night―journey to water. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> The <b><i><FONT COLOR="DarkBlue">most copious portion</FONT></i></b> of rain; and <b><i><FONT COLOR="DarkBlue">violence</FONT></i></b> thereof. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> The <b><i><FONT COLOR="DarkBlue">violence, vehemence,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">intenseness,</FONT></i></b> of anything; as also ↓ حِمِرَّةٌ and ↓ حُمْرَةٌ . <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> See also حَمَارَّةٌ, in two places. <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> Also The <b><i><FONT COLOR="DarkBlue">evil,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">mischief,</FONT></i></b> of a man. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
حمرآء	حَمْرَآءُ [originally fem. of أَحْمَرُ, q. v.]: see حَمَارَّةٌ.
حمرة	حُمْرَةٌ [<b><i><FONT COLOR="DarkBlue">Redness;</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">a well―known colour;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K;) </FONT></i></b> the <b><i><FONT COLOR="DarkBlue">colour of that which is termed</FONT></i></b> أَحْمَرُ: <b><i><FONT COLOR="DarkOliveGreen"> (S, A:) </FONT></i></b> it is in animals, and in garments &amp;c.; and, accord. to IAar, in water [when muddy; for it signifies <b><i><FONT COLOR="DarkBlue">brownness,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">the like:</FONT></i></b> but when relating to complexion, <b><i><FONT COLOR="DarkBlue">whiteness:</FONT></i></b> see أَحْمَرُ]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> الحُمْرَةُ [<b><i><FONT COLOR="DarkBlue">Erysipelas:</FONT></i></b> to this disease the term is evidently applied by Ibn―Seenà, in vol. ii. pp. 63 and 64 of the printed Arabic text of his قانون; and so it is applied by the Arabian physicians in the present day:] <b><i><FONT COLOR="DarkBlue">a certain disease which attacks human beings, in consequence of which the place thereof becomes red;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ISk, TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a certain swelling, of the pestilential kind;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">differing from phlegmone.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ibn―Seenà ubi suprà.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> ذُو حُمْرَةٍ <b><i><FONT COLOR="DarkBlue">Sweet:</FONT></i></b> applied to fresh ripe dates. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> See also حِمِرٌّ.
حمرة	حِمِرَّةٌ : see the next preceding paragraph.
حمرى	حَمْرَى : see حَمَارَّةٌ.
حمز	حَمَزَ , aor. حَمِزَ , inf. n. حَمْزٌ, <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (milk) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, sour,</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">so as to burn,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">bite, the tongue;</FONT></i></b> and so, app., حَمُزَ, inf. n. حَمَازَةٌ; <b><i><FONT COLOR="DarkOliveGreen"> (see حَمْزٌ, below;) </FONT></i></b> or] <b><i><FONT COLOR="DarkBlue">in a less degree than such as is termed</FONT></i></b> حَازِرٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence, app.,] حَمُزَ, inf. n. حَمَازةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, strong, robust, sturdy,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hardy.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, * K, * TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> حَمَزَ اللِّسَانَ, aor. حَمِزَ , <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (beverage, or wine,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">stung,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">bit, the tongue:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (milk, and نَبِيذ,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">burned the tongue by its strength and sharpness.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And حَمَزَهُ, aor. حَمِزَ , <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> inf. n. حَمْزٌ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He took it, seized</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">grasped it, contracted it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">drew it together;</FONT></i></b> syn. قَبَضَهُ, <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA,) </FONT></i></b> and ضَمَّهُ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> See حَمُوزٌ. You say, حَمَزَتِ الكَلِمَةُ فُؤَادَهُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The saying contracted his heart,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lh, A, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and grieved him,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lh, TA,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pained him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> Also, <b><i><FONT COLOR="DarkOliveGreen"> (A, TA,) </FONT></i></b> aor. as above, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> and so the inf. n., <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He sharpened it;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, K, * TA;) </FONT></i></b> namely, an iron instrument, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> an arrow―head or the like. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> So in the dial. of Hudheyl. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
حمز	حَمْزٌ <b><i><FONT COLOR="DarkBlue">Acritude</FONT></i></b> of a thing; <b><i><FONT COLOR="DarkBlue">a quality,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">property, like that of burning,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">biting,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, * K, * TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">such as the taste of mustard:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and [in like manner] ↓ حَمَازَةٌ signifies the <b><i><FONT COLOR="DarkBlue">quality,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">property, of burning, and sharpness; as in beverage,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">wine:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and ↓ حَمْزةٌ <b><i><FONT COLOR="DarkBlue">a sourness</FONT></i></b> in milk, <b><i><FONT COLOR="DarkBlue">with a biting of the tongue;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A;) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a sourness</FONT></i></b> in milk, <b><i><FONT COLOR="DarkBlue">less than that of milk which is termed</FONT></i></b> حَازِرٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
حمزة	حَمْزَةٌ : see what next precedes.
حمس	حَمِسٌ : see أَحْمَسُ, in three places.
حمس	حَمِسَ , aor. حَمَسَ , <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K,) </FONT></i></b> inf. n. حَمَسٌ <b><i><FONT COLOR="DarkOliveGreen"> (S) and حَمَاسَةٌ, (Ham p. 2,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, hard, firm, strong, strict,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rigorous,</FONT></i></b> in religion, and in fight, <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K,) </FONT></i></b> and in courage, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> and in an affair. <b><i><FONT COLOR="DarkOliveGreen"> (Ham p. 2) </FONT></i></b> [See also 5.] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (an affair, or a case, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, severe, rigorous, distressful,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">afflictive:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA:) </FONT></i></b> and <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">it</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (war, or the clamour thereof, الوَغَى,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, hot,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, TA,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">vehement.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> حَمَسَ, aor. حَمِسَ , inf. n. حَمْسٌ, <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, courageous.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Sb, TA.) </FONT></i></b>
حمش	حَمِشٌ : see the next paragraph, throughout.
حمش	حَمِشَ , <b><i><FONT COLOR="DarkOliveGreen"> (A, K,) </FONT></i></b> aor. حَمَشَ , inf. n. حَمْشٌ and حَمَشٌ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">became slender in the shanks.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> حَمِشَ عُظَيْمُ سَاقِهِ, aor. حَمَشَ ; <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> and حَمِشَتْ قَوَائِمُهُ, or حَمَشَتْ; <b><i><FONT COLOR="DarkOliveGreen"> (accord. to different copies of the S;) </FONT></i></b> and حَمِشَتِ السَّاقُ, inf. n. حَمْشٌ; <b><i><FONT COLOR="DarkOliveGreen"> (so in a copy of the A;) </FONT></i></b> or حَمَشَتِ السَّاقُ, aor. حَمِشَ ; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> and حَمُشَت, <b><i><FONT COLOR="DarkOliveGreen"> (Lh, A, K,) </FONT></i></b> aor. حَمُشَ , inf. n. حُمُوشَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (A, K) </FONT></i></b> and حَمَاشةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The small bone of his shank,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">his legs,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">the shank</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, K) </FONT></i></b> of a woman, <b><i><FONT COLOR="DarkOliveGreen"> (A,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">became slender.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Msb, K) </FONT></i></b> And the like is said, metaphorically, of the whole body. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> You say also, الوَتَرُ ↓ استحمش <b><i><FONT COLOR="DarkBlue">The bow―string became slender:</FONT></i></b> and its being so is better. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
حمش	حَمْشٌ : see the next paragraph, throughout.
حمص	حِمَّصٌ and حِمٍّصٌ; <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K;) </FONT></i></b> the former preferred by Th, <b><i><FONT COLOR="DarkOliveGreen"> (S, TA,) </FONT></i></b> and by the Koofees, <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA,) </FONT></i></b> and the only word of that form except قِنَّفٌ and قلَّفٌ and قِنِّبٌ and خِنَّبٌ; <b><i><FONT COLOR="DarkOliveGreen"> (Fr, TA;) </FONT></i></b> the latter alone allowed by Mbr, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> and this alone mentioned by Sb, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> and preferred by the Basrees, <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA,) </FONT></i></b> and said by Mbr to be the only word of this form except حِلِّزٌ, meaning “ short, ” and جِلِّقٌ, the name of a place in Syria, <b><i><FONT COLOR="DarkOliveGreen"> (S, TA,) </FONT></i></b> but IAar did not know this latter form of the word; <b><i><FONT COLOR="DarkOliveGreen"> (Az, TA;) </FONT></i></b> [The <b><i><FONT COLOR="DarkBlue">cicer arietinum;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">chick―peas;</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">a certain grain,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">well known,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of the description termed</FONT></i></b> القَطَانِ: <b><i><FONT COLOR="DarkOliveGreen"> (AHn:) </FONT></i></b> n. un. حِمَّصَةٌ and حِمِّصَةٌ: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">it is white, and red, and black, and of a sort called</FONT></i></b> كِرْسِنِىٌّ [or كَرْسَنِىٌّ?]; <b><i><FONT COLOR="DarkBlue">and is also wild, and cultivated in gardens: the wild sort is the hotter, and the more contracted; the nutriment of the garden―sort is the better; and the black is the most powerful in its operations:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (the Minháj, TA:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">it is flatulent, lenitive, diuretic, having the property of increasing the seminal fluid and the carnal appetite and the blood:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> Hippocrates says that <b><i><FONT COLOR="DarkBlue">it has in it two substances, which quit it by cooking; one of them salt,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">saline, which is lenitive; and the other sweet, which is diuretic; and it clears away spots in the skin, and beautifies the complexion, and is beneficial for hot tumours, and its oil is serviceable for the ringworm,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tetter; and its meal, for the fluid of foul ulcers; and the infusion thereof, for toothache, and for swelling of the lip; and it clears the voice:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">it also strengthens the body and the penis;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">wherefore it is given as fodder to the stallions of horses and the like, and of camels;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">on the condition of its being eaten not before</FONT></i></b> [other] <b><i><FONT COLOR="DarkBlue">food nor after it, but in the midst thereof;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> or, correctly, as in the Minháj, <b><i><FONT COLOR="DarkBlue">it should be eaten between two meals.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> حمض
حمض	حمّض , inf. n. تَحْمِيضٌ: see 1, first signification. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> [It seems to be also syn. with تحمّض, q. v.: for, <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> ] said of a man, it signifies أَتَى المَرْأَةَ فِى دُبُرِهَا, as though he shifted from the better of the two places to the worse thereof, by reason of preposterous desire: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> as also ↓ احمض : opposed to أَخَلَّ [q. v.]. <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. خل.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> تَحْمِيضٌ also signifies <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> تَفْخِيذٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, TA) </FONT></i></b> in جِمَاع. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> Also <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> The <b><i><FONT COLOR="DarkBlue">giving,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">doing, little</FONT></i></b> of a thing. <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> You say, حَمَّضَ لَنَا فُلَانٌ فِى القِرَى <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Such a one gave,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">did, little to us in entertaining.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> حَمَّضْتُ الإِبِلَ: see 4. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> حمّضهُ عَنْهُ: see 4.
حمض	حَمُضَ , aor. حَمُضَ ; and حَمَضَ, <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Msb, K,) </FONT></i></b> aor. حَمُضَ , <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or حَمَضَ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or both; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> and حَمِضَ, aor. حَمَضَ ; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> inf. n. [of the first] حُمُوضَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K) </FONT></i></b> and [of the second or third] حَمْضٌ, <b><i><FONT COLOR="DarkOliveGreen"> (as in some copies of the S and of the K,) </FONT></i></b> or حَمَضٌ; <b><i><FONT COLOR="DarkOliveGreen"> (as in other copies of the S and of the K;) </FONT></i></b> said of a thing, <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Msb,) </FONT></i></b> or the third is said particularly of milk, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became,</FONT></i></b> حَامِض [i. e. <b><i><FONT COLOR="DarkBlue">acid, sour, sharp</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">biting to the taste, pungent,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in taste like vinegar</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">like sour milk:</FONT></i></b> see حُمُوضةٌ below]; <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K;) </FONT></i></b> as also ↓ حمّض , inf. n. تَحْمِيضٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> You say, جَآءَنَا بِإِدْلَةٍ مَا تُطاقُ حَمْضًا, or حَمضًا, <b><i><FONT COLOR="DarkOliveGreen"> (accord. to different copies of the S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He brought us some thick and very sour milk, not to be endured by reason of sourness.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> [Hence, or from حَمْضٌ, q. v. infrà,] حَمَضَتِ الإِبِلُ, <b><i><FONT COLOR="DarkOliveGreen"> (As, S, A, K,) </FONT></i></b> aor. حَمُضَ , <b><i><FONT COLOR="DarkOliveGreen"> (As, S TA,) </FONT></i></b> inf. n. حُمُوضٌ <b><i><FONT COLOR="DarkOliveGreen"> (As, S, K) </FONT></i></b> and حَمْضٌ; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> and ↓ احمضت ; <b><i><FONT COLOR="DarkOliveGreen"> (A, TS, K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The camels pastured upon</FONT></i></b> حَمْض [q. v.]; <b><i><FONT COLOR="DarkOliveGreen"> (As, S, A;) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ate it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [And hence, because camels become weary of eating حَمْض,] حَمَضْتُ عَنْهُ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">I disliked him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Sgh, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And [because camels are eager for حَمْض after eating long of خُلَّة,] حَمَضْتُ بِهِ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">I eagerly desired him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Sgh, K.) </FONT></i></b>
حمض	حَمْضٌ [a coll. gen. n.] <b><i><FONT COLOR="DarkBlue">A kind of plant in which is saltness,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">which camels eat as though it were fruit, and after which they drink:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A:) </FONT></i></b> other plants are termed خُلَّة: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">what is salt and bitter, of plants;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">such as the</FONT></i></b> رِمْث <b><i><FONT COLOR="DarkBlue">and the</FONT></i></b> أَثْل <b><i><FONT COLOR="DarkBlue">and the</FONT></i></b> طَرْفَآء <b><i><FONT COLOR="DarkBlue">and the like:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> what is sweet is called خُلَّة: <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">any kind of plant that is salt,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sour, rising upon</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">several</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">stems, and having no</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">single</FONT></i></b>] أَصْل [or <b><i><FONT COLOR="DarkBlue">stock</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (M [as cited in the L, but I doubt whether the passage be correctly transcribed]:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">any salt,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sour, kind of trees;</FONT></i></b> <b><i><FONT COLOR="DarkBlue">having a juicy and quivering leaf, which, when squeezed, bursts forth with water; and having a pungent,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">strong, odour; that cleanses the garment and the hand when they are washed with it; such as the</FONT></i></b> نَجِيل <b><i><FONT COLOR="DarkBlue">and the</FONT></i></b> خذْرَاف <b><i><FONT COLOR="DarkBlue">and the</FONT></i></b> إِخْرِيط <b><i><FONT COLOR="DarkBlue">and the</FONT></i></b> رِمْث <b><i><FONT COLOR="DarkBlue">and the</FONT></i></b> قِضَة <b><i><FONT COLOR="DarkBlue">and the</FONT></i></b> قُلَّام <b><i><FONT COLOR="DarkBlue">and the</FONT></i></b> هَرْم <b><i><FONT COLOR="DarkBlue">and the</FONT></i></b> حُرْض <b><i><FONT COLOR="DarkBlue">and the</FONT></i></b> رُغل <b><i><FONT COLOR="DarkBlue">and the</FONT></i></b> طَرْفَآء <b><i><FONT COLOR="DarkBlue">and the like:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lh:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">any plant that does not dry up in the</FONT></i></b> رَبِيع [or <b><i><FONT COLOR="DarkBlue">spring</FONT></i></b>], <b><i><FONT COLOR="DarkBlue">but endures the hot season, having in it saltness; when camels eat it, they drink upon it; and when they do not find it, they become thin and weak:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth, T:) </FONT></i></b> the Arabs say that the خُلَّة is the bread of camels, and the حَمْض is their fruit, <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Msb, K, *) </FONT></i></b> or, as some say, their flesh―meat; <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> or their خَبِيص: <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. خل:) </FONT></i></b> and they say that flesh―meat is the حَمْض of men: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> the n. un. is with ة: <b><i><FONT COLOR="DarkOliveGreen"> (Mgh:) </FONT></i></b> and the pl. is حُمُوضٌ. <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> [In Isaiah xxx. 24, the word rendered “ clean ” in our authorized version is thought by some to mean “ salt ” or “ sour. ”] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Hence the saying, جَاؤُوا مُخِلِّينَ فَلَاقَوْا حَمْضَا <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">They came eagerly desiring evil,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">mischief, and found him who cured them of that which affected them:</FONT></i></b> which is like the saying of Ru―beh, وَنُورِدُ المُسْتَوْرِدِينَ حَمْضَا <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">And him who cometh to us seeking to do evil,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">mischief, we cure of his disease:</FONT></i></b> for camels, when they are satiated with خُلَّة, eagerly desire حَمْض [to cure them of the effect of the former]. <b><i><FONT COLOR="DarkOliveGreen"> (TA. [See also خُلِّىٌّ, in art. خل.]) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> Hence, also, by way of comparison, حَمْض is applied to <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Evil,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">war:</FONT></i></b> and خُلَّة, to ease, or repose; freedom from trouble or inconvenience, and toil or fatigue; or tranquillity; and ampleness of circumstances: <b><i><FONT COLOR="DarkOliveGreen"> (T and TA in art. خل:) </FONT></i></b> and the former, to <b><i><FONT COLOR="DarkBlue">death:</FONT></i></b> and the latter, to life. <b><i><FONT COLOR="DarkOliveGreen"> (Ham p. 315.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> فُؤَادٌ حَمْضٌ and نَفْسٌ حَمْضةٌ mean <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A mind that takes fright at a thing, and shrinks from it, at first hearing it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
حمضة	حَمْضَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Eager desire</FONT></i></b> for a thing. <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> It is said in a trad., الأُذُنُ مَجَّاجَةٌ وَلِلنَّفْسِ حَمْضةٌ; <b><i><FONT COLOR="DarkOliveGreen"> (S, TA;) </FONT></i></b> and in another, لِلْأُذُنِ مَجَّةٌ وللنفس حمضة; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> [both meaning the same;] <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The ear is wont to reject</FONT></i></b> what it hears, not retaining it, when one is exhorted to do a thing, or forbidden to do it, <b><i><FONT COLOR="DarkBlue">while the mind has eager desire</FONT></i></b> to hear: <b><i><FONT COLOR="DarkOliveGreen"> (IAth:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the ear retains not</FONT></i></b> all that that it hears, <b><i><FONT COLOR="DarkBlue">while having eager desire</FONT></i></b> for what it deems elegant, of extraordinary matters of discourse and speech. <b><i><FONT COLOR="DarkOliveGreen"> (Az.) </FONT></i></b> This usage of the word is taken from the eager desire of camels for حَمْض when they have become weary of خُلَّة. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b>
حمق	حَمُقَ , aor. حَمُقَ ; and حَمِقَ, aor. حَمَقَ ; <b><i><FONT COLOR="DarkOliveGreen"> (T, S, Mgh, Msb, K, &amp;c.;) </FONT></i></b> inf. n. <b><i><FONT COLOR="DarkOliveGreen"> (of the former, S) </FONT></i></b> حَمَاقَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> or this is a simple subst., <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> and <b><i><FONT COLOR="DarkOliveGreen"> (of the latter, S) </FONT></i></b> حُمْقٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, * Msb, * K) </FONT></i></b> and حُمُقٌ; <b><i><FONT COLOR="DarkOliveGreen"> (S; K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, foolish,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">stupid;</FONT></i></b> i. e., <b><i><FONT COLOR="DarkBlue">unsound in intellect</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">understanding;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, Mgh, Msb;) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">stagnant,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dull, therein;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, Mgh;) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">deficient,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">defective, therein;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IF, Mgh;) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he had little,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">no, intellect</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">understanding;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> as also ↓ انحمق and ↓ استحمق <b><i><FONT COLOR="DarkOliveGreen"> (K) and ↓ تحمّق . (TA.) </FONT></i></b> [See حُمْقٌ, below.] One says to a man, تِيسِى, and اِحْمَقِى, [as though he were a she―hyena, or a woman,] when he speaks foolishly, or stupidly, or says what is not like anything. <b><i><FONT COLOR="DarkOliveGreen"> (AZ, TA voce تَاسَ.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> حَمُقَتِ السُّوقُ, <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K,) </FONT></i></b> with damm; <b><i><FONT COLOR="DarkOliveGreen"> (so in two copies of the S;) </FONT></i></b> or, as in [some copies of] the S, حَمِقَت; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> and ↓ اِنْحَمَقَت ; <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, K;) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The market was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, stagnant,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dull, with respect to traffic.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, Mgh, K, TA.) </FONT></i></b> And حَمُقَتْ تِجَارَتُهُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">His merchandise was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, unsaleable,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">difficult of sale,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in little demand.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> حَمِقَ, aor. حَمَقَ , inf. n. حَمَقٌ, <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">His beard became light,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">scanty.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> حُمِقَ <b><i><FONT COLOR="DarkBlue">He had the disease termed</FONT></i></b> حُمَاق. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
حمق	حَمِقٌ : see أَحْمَقُ. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Having a scanty beard.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IDrd, K.) </FONT></i></b>
حمق	حُمُقٌ <b><i><FONT COLOR="DarkBlue">Foolishness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">stupidity;</FONT></i></b> i. e. <b><i><FONT COLOR="DarkBlue">unsoundness in the intellect</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">understanding;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, Mgh, Msb;) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">stagnancy,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dulness, therein;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, Mgh;) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">deficiency,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">defectiveness, therein;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IF, Mgh;) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">paucity,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">want, thereof;</FONT></i></b> and ↓ حُمُقٌ and ↓ حَمَاقَةٌ signify the same: <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> [all are said to be inf. ns.; but the last, accord. to the Msb, is a simple subst.: <b><i><FONT COLOR="DarkOliveGreen"> (see 1:) </FONT></i></b>] the proper and primary signification of حُمْقٌ is [said to be] the <b><i><FONT COLOR="DarkBlue">putting a thing in a wrong place, with knowledge of its being bad</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">to do so</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [Hence,] نَوْمَةُ الحُمْقِ <b><i><FONT COLOR="DarkBlue">The sleep after</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">the period of the afternoon called</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">the</FONT></i></b> عَصْر; when no one sleeps except one who is intoxicated, or one who is insane, or unsound in mind. <b><i><FONT COLOR="DarkOliveGreen"> (Har p. 223. [See also خُرْقٌ and خُلُقٌ.]) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">Deceit;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a deception.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> [It is said that] الحُمْقُ also signifies <b><i><FONT COLOR="DarkBlue">Wine:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Z, K:) </FONT></i></b> as being a cause of حُمْق; like as wine is called إِثْمٌ as being a cause of إِثْم: <b><i><FONT COLOR="DarkOliveGreen"> (Z, TA:) </FONT></i></b> but Ez―Zejjájee disallows this: and [it is also said that] ↓ الحُمَيْقَآءُ signifies the same, because wine occasions حُمْق to its drinker. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
حمق	حُمُقٌ : see حُمْقٌ.
حمقان	حَمْقَان : see أَحْمَقُ.
حمقه	حمّقهُ , inf. n. تَحْمِيقٌ, <b><i><FONT COLOR="DarkBlue">He ascribed to him</FONT></i></b> حُمْق [i. e. <b><i><FONT COLOR="DarkBlue">foolishness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">stupidity,</FONT></i></b> &amp;c.]. <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> حَمَّقَتْهُ الهَجْعَةُ <b><i><FONT COLOR="DarkBlue">The light sleep in the first part of the night rendered him like the أَحْمَق [i. e. foolish,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">stupid,</FONT></i></b> &amp;c.]: so says IKh; and he cites, from a poet, the phrase حَمَّقَتْهُ بِهَجْعَةٍ; in which the ب is redundant, and the noun occupies the place of one in the nom. case. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> [And hence, if correct,] حُمِّقَ <b><i><FONT COLOR="DarkBlue">He drank wine:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he became intoxicated, so that his reason departed:</FONT></i></b> thus explained by IAmb; but disallowed by EzZejjájee. <b><i><FONT COLOR="DarkOliveGreen"> (IB, TA.) </FONT></i></b>
حمل	حَمَلٌ <b><i><FONT COLOR="DarkBlue">A lamb;</FONT></i></b> i. e. the <b><i><FONT COLOR="DarkBlue">young one of the ewe in the first year;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> بَرَقٌ; <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> or خَرُوفٌ [explained in the K in art. خرف as the <b><i><FONT COLOR="DarkBlue">male young one of the sheep―kind;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">such as has pastured, and become strong</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (K, and S and Msb in art. خرف:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">such as is termed</FONT></i></b> جَذَعٌ, [i. e. <b><i><FONT COLOR="DarkBlue">a year old,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">from six to ten months,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">of the young of the sheep―kind;</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">less than this</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">in age</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (ISd, K:) </FONT></i></b> accord. to Er―Rághib, it signifies مَحْمُولٌ [<b><i><FONT COLOR="DarkBlue">borne,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">carried</FONT></i></b>]; and the young of the sheep―kind is particularly called thus because borne, or carried, on account of its impotence, and of the nearness of the time when its mother was pregnant with it: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> pl. حُمْلَانٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, M, Mgh, Sgh, Msb, K) </FONT></i></b> and أَحْمَالٌ. <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence,] الحَمَلُ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">The sign Aries;</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">a certain sign of the zodiac;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">the first of the signs of the zodiac;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">the constellation comprising, first, the</FONT></i></b> شَرَطَانِ, <b><i><FONT COLOR="DarkBlue">which are its two horns; then, the</FONT></i></b> بُطَيْن; <b><i><FONT COLOR="DarkBlue">then, the</FONT></i></b> ثُرَيَّا. <b><i><FONT COLOR="DarkOliveGreen"> (T, TA.) </FONT></i></b> One says, مُطِرْنَا بِنَوْءِ الحَمَلِ and بنوء الطَّلِىِّ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">We were,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">have been, given rain by the auroral setting of Aries:</FONT></i></b> so the pagan Arabs used to say: see نَوْءٌ; and see مَنَازِلُ القَمَرِ, in art. نزل]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> One says also, هٰذَا حَمَلٌ طَالِعًا <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">This is Aries, rising</FONT></i></b>]; suppressing the ال, but making the noun to remain determinate; and thus one does in the case of every name of a sign of the zodiac, preserving the ال or suppressing it. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> حَمَلٌ signifies also <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Clouds containing much water:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">black clouds:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, TA: [see also حَوْمَلٌ, below:]) </FONT></i></b> or, as some say, the <b><i><FONT COLOR="DarkBlue">rain</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">supposed to be given</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">by the</FONT></i></b> نَوْء [see above] <b><i><FONT COLOR="DarkBlue">of</FONT></i></b> الحَمَل. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
حمل	حَمْلٌ [inf. n. of 1, q. v. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Gestation:</FONT></i></b> see an ex. voce إِنْىٌ. <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And hence,] <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> The <b><i><FONT COLOR="DarkBlue">young that is borne in the womb</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K) </FONT></i></b> of any animal; <b><i><FONT COLOR="DarkOliveGreen"> (M, TA;) </FONT></i></b> and <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> the <b><i><FONT COLOR="DarkBlue">fruit</FONT></i></b> of a tree, <b><i><FONT COLOR="DarkOliveGreen"> (IDrd, S, M, Msb, K,) </FONT></i></b> as also ↓ حِمْلٌ : <b><i><FONT COLOR="DarkOliveGreen"> (IDrd, S, M, K:) </FONT></i></b> or the former, <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> the <b><i><FONT COLOR="DarkBlue">thing that is in a belly,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">on the head of a tree:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ISk, S, M, Mgh, K:) </FONT></i></b> and ↓ the latter, <b><i><FONT COLOR="DarkBlue">a thing borne,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">carried,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">on the back;</FONT></i></b> [i. e. <b><i><FONT COLOR="DarkBlue">a load,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">burden;</FONT></i></b>] <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> the <b><i><FONT COLOR="DarkBlue">thing that is on the back</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">on the head:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ISk, S, M, Mgh, K:) </FONT></i></b> or the former, <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a burden that is borne internally;</FONT></i></b> as the <b><i><FONT COLOR="DarkBlue">young in the belly,</FONT></i></b> and the <b><i><FONT COLOR="DarkBlue">water in the clouds,</FONT></i></b> and the <b><i><FONT COLOR="DarkBlue">fruit in the tree</FONT></i></b> as being likened to the حَمْل of the woman: and ↓ the latter, <b><i><FONT COLOR="DarkBlue">a burden that is borne externally;</FONT></i></b> as the <b><i><FONT COLOR="DarkBlue">thing that is borne on the back:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Er―Rághib, TA:) </FONT></i></b> or [when applied to fruit] the former signifies <b><i><FONT COLOR="DarkBlue">a fruit that is internal:</FONT></i></b> and ↓ the latter, <b><i><FONT COLOR="DarkBlue">a fruit that is external:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K:) </FONT></i></b> or the former, <b><i><FONT COLOR="DarkBlue">fruit of a tree when large,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">much:</FONT></i></b> and ↓ the latter, <b><i><FONT COLOR="DarkBlue">fruit when not large,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">when not much and large:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K accord. to different copies:) </FONT></i></b> this is the saying of AO, mentioned in the T, in art. شمل, where, in the copies of the T, is found ما لم يكثر, not مالم يكبر: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and the former also occurs as meaning <b><i><FONT COLOR="DarkBlue">a burden that requires, for the carrying it, a beast or the hire of a porter:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh:) </FONT></i></b> the pl. [of pauc.] of the latter <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb, K) </FONT></i></b> and of the former <b><i><FONT COLOR="DarkOliveGreen"> (K) is أَحْمَالٌ (S, Mgh, Msb, K) </FONT></i></b> and [the pl. of mult.] <b><i><FONT COLOR="DarkOliveGreen"> (of the former, K, * TA) </FONT></i></b> حِمَالٌ <b><i><FONT COLOR="DarkOliveGreen"> (K) and (of the latter, Msb) </FONT></i></b> حُمُولٌ <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K) </FONT></i></b> and حُمُولَةٌ. <b><i><FONT COLOR="DarkOliveGreen"> (S, M, Mgh, Sgh.) </FONT></i></b> Hence, <b><i><FONT COLOR="DarkOliveGreen"> (in a trad., TA) </FONT></i></b> هٰذَا الحِمَالُ لَاحِمَالُ خَيْبَرَ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">This is the fruit: not the fruit of Kheyber</FONT></i></b>]: meaning that it is the fruit of Paradise; and that it does not fail, or come to an end. <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> See also what next follows.
حمل	حِمْلٌ : see حَمْلٌ, in five places. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> حُمُولٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K,) </FONT></i></b> as pl. of حِمْلٌ, <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> and of ↓ حَمْلٌ also, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> signifies likewise [<b><i><FONT COLOR="DarkBlue">Vehicles of the kind called</FONT></i></b>] هَوَادِج [pl. of هَوْدَجٌ], <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">whether having in them women or not:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">camels upon which are</FONT></i></b> هوادج, <b><i><FONT COLOR="DarkOliveGreen"> (AZ, S, M, O, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">whether there be in them women or not:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AZ, S, O:) </FONT></i></b> it is not applied to camels unless they have upon them هوادج. <b><i><FONT COLOR="DarkOliveGreen"> (M, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> See also مَحْمِلٌ, and حَمُولَةٌ.
حمل فما غضر	حَمَلَ فَمَا غَضَّرَ <b><i><FONT COLOR="DarkBlue">He charged, and was not cowardly, and did not fall short of what was requisite.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
حملاق العين	حِمْلَاقُ العَيْنِ <b><i><FONT COLOR="DarkOliveGreen"> (S, M, Sgh, K) </FONT></i></b> and حُمْلَاقُهَا and ↓ حُمْلُوقُهَا <b><i><FONT COLOR="DarkOliveGreen"> (M, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The inner part of the eyelids, that is blackened by the collyrium:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the portions of the white of the globe of the eye that are covered by the eyelids:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the red inner part of the eyelid, the redness of which is seen when it is turned out for the application of the collyrium:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">what cleaves to the eye, of the place of the collyrium, internally:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the sides of the globe of the eye:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the part of the skin of the eyelid that is next to the globe of the eye:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> pl. حَمَالِيقُ; <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> which some explain as signifying the <b><i><FONT COLOR="DarkBlue">portions of the flesh of the eyelids that are next to the globe of the eye.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> One says, جَآءَ فُلَانٌ مُتَلَثِّمًا لَايَظْهَرُ مِنْ حُسْنِ وَجْهِه إِلَّا حَمَالِيقُ حَدَقَتَيْهِ [<b><i><FONT COLOR="DarkBlue">Such a one came wearing a</FONT></i></b> لِثَامَ; <b><i><FONT COLOR="DarkBlue">nothing appearing of the beauty of his face except the inner edges of his eyelids,</FONT></i></b> &amp;c.]. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> حَمَالِيقُ المَرأَةِ signifies <b><i><FONT COLOR="DarkBlue">The part,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">parts, upon which close the two edges,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">borders, of the labia majora of the vulva of the woman.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, TA.) </FONT></i></b>
حملان	حُمْلَانٌ an inf. n. of حَمَلَ [q. v.]. <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">A beast upon which a present is borne.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, Mgh, O, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">Hire for that which is borne,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">carried.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth, Mgh, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And, as a conventional term <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, O, K) </FONT></i></b> of the صَاغَة [or workers in gold and silver], <b><i><FONT COLOR="DarkOliveGreen"> (Sgh, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Adulterating alloy</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (غِشّ) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">that is added to dirhems,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">coin</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (عَلَى الدَّرَاهِمِ ↓ يُحْمَلُ ) </FONT></i></b>. <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Sgh, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> Also pl. of حَمَلٌ [q. v.]. <b><i><FONT COLOR="DarkOliveGreen"> (S, M, &amp;c.) </FONT></i></b>
حملة	حَمْلَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A charge,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an assault</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">attack, in war,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">battle.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, K.) </FONT></i></b>
حملة	حُمْلَةٌ : see what next follows.
حملة	حِمْلَةٌ and ↓ حُمْلَةٌ <b><i><FONT COLOR="DarkBlue">Carriage from one</FONT></i></b> دار [app. here meaning <b><i><FONT COLOR="DarkBlue">country,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">town,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the like,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">to another.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
حملق	حَمْلَقَ , <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> inf. n. حَمْلَقَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (Har p. 273,) </FONT></i></b> said of a man, <b><i><FONT COLOR="DarkOliveGreen"> (S, TA,) </FONT></i></b> and of a lion, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He opened his eyes, and looked hard:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he opened his eyes:</FONT></i></b> and حملق إِلَيْهِ <b><i><FONT COLOR="DarkBlue">He looked at him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he looked hard at him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
حمله	حَمَلَهُ , aor. حَمِلَ , inf. n. حَمْلٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb, K, &amp;c., in some copies of the S حِمْلٌ) </FONT></i></b> and حُمْلَانٌ, <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He bore it, carried it, took it up and carried it, conveyed it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">carried it off</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">away,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (MA,) </FONT></i></b> عَلَى ظَهْرِهِ <b><i><FONT COLOR="DarkOliveGreen"> (S, MA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">upon his back,</FONT></i></b> or عَلَى رَأْسِهِ <b><i><FONT COLOR="DarkBlue">upon his head;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (MA;) </FONT></i></b> and ↓ احتملهُ signifies the same: <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K:) </FONT></i></b> or the latter is used in relation to an object inconsiderable and small in comparison with that in relation to which the former is used; as in the saying of En―Nábighah, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> إِنَّا ا قْتَسَمْنَا خُطَّتَيْنَا بَيْنَنَا فَجَارِ ↓ فَحَمَلْتَ بَرَّةَ وَا حْتَمَلْتُ [<b><i><FONT COLOR="DarkBlue">Verily we have divided our two qualities between us, and thou hast borne</FONT></i></b> as thy share <b><i><FONT COLOR="DarkBlue">goodness, and I have borne</FONT></i></b> as my share <b><i><FONT COLOR="DarkBlue">wickedness</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA * in the present art., and S and TA &amp;c. in arts. بر and فجر.) </FONT></i></b> Hence, in the Kur [xx. 100], فَإِنَّهُ يَحْمِلُ يَوْمَ القِيَامَةِ وِزْرًا [<b><i><FONT COLOR="DarkBlue">He shall bear, on the day of resurrection, a heavy burden</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> Hence also, in the Kur [vii. 189], حَمَلَتْ حَمْلًا خَفِيفًا [<b><i><FONT COLOR="DarkBlue">She bore a light burden</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (S, TA;) </FONT></i></b> i. e., [as some say,] the seminal fluid. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> Hence also, in the Kur [xxix. 60], وَكَأَيِّنْ مِنْ دَابَّةٍ لَا تَحْمِلُ رِزْقَهَا [<b><i><FONT COLOR="DarkBlue">And how many a beast</FONT></i></b> is there that <b><i><FONT COLOR="DarkBlue">does not bear its sustenance !</FONT></i></b>], meaning, <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">does not provide its sustenance,</FONT></i></b> but is sustained by God. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> يَحْمِلُ الحَطَبَ [lit. <b><i><FONT COLOR="DarkBlue">He carries firewood</FONT></i></b>], <b><i><FONT COLOR="DarkOliveGreen"> (A in art. حطب,) </FONT></i></b> or الحَطَبَ الرَّطْبَ [<b><i><FONT COLOR="DarkBlue">juicy,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fresh, firewood</FONT></i></b>], <b><i><FONT COLOR="DarkOliveGreen"> (Er―Rághib, TA,) </FONT></i></b> means <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he goes about with calumny,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">slander.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A in art. حطب, and Er―Rághib * and TA. *) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> حَمَلَهُ عَلَى الدَّابَّة, <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA,) </FONT></i></b> aor. حَمِلَ , <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> inf. n. حَمْلٌ, <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA,) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">He carried him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">mounted him,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (namely, a man, Msb) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">upon the beast;</FONT></i></b> as also ↓ احتملهُ .] And حَمَلَهُ [alone] <b><i><FONT COLOR="DarkBlue">He gave him a beast upon which to ride.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, TA. [See Kur ix. 93.]) </FONT></i></b> أَحْمَلَهُ is not used in this sense. <b><i><FONT COLOR="DarkOliveGreen"> (T, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> See also 4. <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> حَمَلَتِ المَرْأَةُ, aor. حَمِلَ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> inf. n. حَمْلٌ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The woman became pregnant,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">conceived:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA:) </FONT></i></b> and حَمَلَتْ وَلَدَهَا <b><i><FONT COLOR="DarkBlue">She became pregnant with,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">conceived, her child:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> one should not say, حَمَلَتْ بِهِ; or this is rare; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> or one should not say this, but it is frequently said; <b><i><FONT COLOR="DarkOliveGreen"> (IJ, TA;) </FONT></i></b> [for] as حَمَلَتْ is syn. with عَلِقَتْ, <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA,) </FONT></i></b> and the latter is trans. by means of بِ the former is thus made trans., <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> therefore one says, حَمَلَتْ بِهِ فِى لَيْلَةِ كَذَا وَفِى مَوْضِعِ كَذَا, meaning <b><i><FONT COLOR="DarkBlue">She became pregnant with him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">conceived him, in such a night, and in such a place.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> حَمَلَتْ is also said of a ewe or she―goat, and of a female beast of prey, [and app. of any female,] accord. to IAar; meaning <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">She was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, in the first stage of pregnancy.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> حَمَلَتِ الشَّجَرَةُ, inf. n. حَمْلٌ, <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The tree</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">bore,</FONT></i></b> or] <b><i><FONT COLOR="DarkBlue">produced,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">put forth, its fruit.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> حَمَلَ بِدَيْنٍ, and بِدِيَةٍ, inf. n. حَمَالَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">He bore,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">took upon himself, the responsibility,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, responsible, for a debt,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">a bloodwit:</FONT></i></b>] <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> [for] حَمَلَ بِهِ, aor. حَمِلَ , inf. n. حَمَالَةٌ, signifies كَفَلَ. <b><i><FONT COLOR="DarkOliveGreen"> (S, * K.) </FONT></i></b> And حَمَلَ الحَمَالَةَ and ↓ تحمّلها <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">He was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, responsible for the bloodwit,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">debt</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the like</FONT></i></b>]: both signify the same: <b><i><FONT COLOR="DarkOliveGreen"> (S, TA:) </FONT></i></b> and بِهِ ↓ تحمّل <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He took it upon himself,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became responsible,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">answerable, for it:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb in art. كفل:) </FONT></i></b> and مُعْظَمَهُ ↓ تحمّل <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He took,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">imposed, upon himself,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">undertook, the main part of it:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Jel in xxiv. 11:) </FONT></i></b> and الأَمْرَ ↓ احتمل <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He took,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">imposed, upon himself,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">undertook, the thing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">affair; he bore,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">took upon himself, the burden thereof.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L in art. قلد.) </FONT></i></b> You say, حَمَلَ قَوْمٌ عَنْ قَوْمٍ دِيَةً, <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> or غَرَامَةً, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">A party bore,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">took upon itself, for a party, the responsibility for a bloodwit,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a debt</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the like;</FONT></i></b>] as also ↓ تحمّل . <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> [And حَمَلَ عَنْ فُلَانٍ لِفُلَانٍ كَذَا <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He bore,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">took upon himself, for such a one, the responsibility, to such a one, for such a thing.</FONT></i></b>] And حَمَالَةً بَيْنَ ↓ تحمّل قَوْمٍ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He bore,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">took upon himself, the responsibility for the bloodwits between people,</FONT></i></b> in order to make peace between them, when war had occurred between them, and men's blood had been shed. <b><i><FONT COLOR="DarkOliveGreen"> (TA, from a trad.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b7―]</FONT></b> حَمَلَ ظُلْمًا <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">He made himself chargeable with wrongdoing</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Kur xx. 110.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b8―]</FONT></b> [حَمَلَ الأَمَانَةَ: see أَمَانَةٌ: accord. to some, it means <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He took upon himself,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">accepted, the trust:</FONT></i></b> accord. to others, <b><i><FONT COLOR="DarkBlue">he was unfaithful to it:</FONT></i></b> and ↓ اِحْتَمَلَهَا means the same.] <p></p><b><FONT COLOR="DarkRed">[―b9―]</FONT></b> حَمَلْتُ إِدْلَالَهُ: see 8. <p></p><b><FONT COLOR="DarkRed">[―b10―]</FONT></b> حَمَلَ عَنْهُ: see 8. <p></p><b><FONT COLOR="DarkRed">[―b11―]</FONT></b> حَمَلَ فُلَانٌ الحِقْدَ عَلَى فُلَانٍ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Such a one</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">bore</FONT></i></b> or] <b><i><FONT COLOR="DarkBlue">concealed in his mind rancour, malevolence, malice,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">spite, against such a one.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And فُلَانٌ لَا يَحْمِلُ, i. e. يُظْهِرُ غَضَبَهُ [which may be meant as the explanation of لا يحمل, i. e. <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Such a one shows</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (or <b><i><FONT COLOR="DarkBlue">will not conceal</FONT></i></b>) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">his anger;</FONT></i></b> and thus SM understood it; or as the explanation of يحمل alone, i. e. <b><i><FONT COLOR="DarkBlue">such a one will not show his anger</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (Az, TA:) </FONT></i></b> [for] حَمَلَ الغَضَبَ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> aor. حَمِلَ , inf. n. حَمْلٌ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> means <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he showed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">manifested, anger.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> And hence, it is said, is the saying, in a trad., إِذَا بَلَغَ المَآءُ قُلَّتَيْنِ لَمْ يَحْمِلْ خَبَثًا, i. e. <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">When the water amounts to</FONT></i></b> the quantity of <b><i><FONT COLOR="DarkBlue">two vessels of the kind called</FONT></i></b> قُلَّة,] <b><i><FONT COLOR="DarkBlue">impurity does not appear in it:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, K, * TA:) </FONT></i></b> or the meaning is, <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">it does not admit the bearing of impurity:</FONT></i></b> for one says, فُلَانٌ لَا يَحْمِلُ الضَّيْمَ, i. e. <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">such a one refuses to bear,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">submit to, and repels from himself, injury.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> You say also, حَمَلَ مِنْ ذٰلِكَ أَنَفًا <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He conceived, in consequence of that, disdain,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">scorn, arising from indignation and anger.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. انف, from a trad.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b12―]</FONT></b> حَمَلَ الحَدِيثَ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">He bore in his memory, knowing by heart, the tradition,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">narrative,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">story;</FONT></i></b> and in like manner, القُرْآنَ <b><i><FONT COLOR="DarkBlue">the Kur―án</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Msb in art. روى.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b13―]</FONT></b> حَمَلَ فُلَانًا, and بِهِ ↓ تحمّل and عَلَيْهِ, <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He relied upon such a one</FONT></i></b> in intercession, and in a case of need. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b14―]</FONT></b> حُمِلَ عَلَى النَّاقَةِ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The she―camel was covered by a stallion.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M in art. صمد.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b15―]</FONT></b> حَمَلَ عَليْهِ [as syn. with حَمَّلَهُ]: see 2, in three places. <p></p><b><FONT COLOR="DarkRed">[―b16―]</FONT></b> حَمَلَ عَلَى دَابَّتِهِ فَوْقَ طَاقَتِهَا فِى السَّيْرِ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">He tasked his beast beyond its power in journeying,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">marching,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in respect of pace</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S in art. جهد.) </FONT></i></b> And حَمَلَ عَلَى نَفْسِهِ فِى السَّيْرِ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He jaded,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fatigued, himself,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tasked himself beyond his power, in journeying,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">marching.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b> [See also 6.] <p></p><b><FONT COLOR="DarkRed">[―b17―]</FONT></b> حَمَلَ عَلَيْهِ فِى الحَرْبِ, inf. n. حَمْلَةٌ [which is properly an inf. n. of un.], <b><i><FONT COLOR="DarkOliveGreen"> (T, S,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He charged,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">made an assault</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">attack, upon him in war,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">battle.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b18―]</FONT></b> حَمَلْتُ عَلَى بَنِى فُلَانٍ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">I made mischief,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">I excited disorder, disagreement, dissension,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">strife, between,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">among, the sons of such a one.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AZ, S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b19―]</FONT></b> حَمَلَهُ عَلَى الأَمْرِ, aor. حَمِلَ , <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He incited, excited, urged, instigated, induced,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">made, him to do the thing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">affair.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ISd, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b20―]</FONT></b> [حَمَلَ لَفْظًا عَلَى لَفْظٍ آخَرَ, aor. حَمِلَ , inf. n. حَمْلٌ, a phrase often used in lexicology and grammar, <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He made,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">held, a word,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an expression, to accord in form,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in meaning,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">syntactically, with another word,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">expression.</FONT></i></b> One says, يُحْمَلُ عَلَى الأَكْثَرِ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a word) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">is made to accord in form with</FONT></i></b> those words with which it may be compared that constitute <b><i><FONT COLOR="DarkBlue">the greater number:</FONT></i></b> thus one says of رَحْمَانُ, which is made to accord in form with words of the measure فَعْلَانُ, though it has not a fem. of the measure فَعْلَى, in preference to فَعْلَانٌ, because words of the measure فَعْلَانُ are more numerous than those of the measure فَعْلَانٌ. And يُحْمَلُ عَلَى نَقِيضِهِ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a word) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">is made to accord in form with its contrary in meaning:</FONT></i></b> thus عِجَافٌ, an anomalous pl. of أَعْحَفُ, is made to accord. in form with سِمَانٌ, a regular pl. of سَمِينٌ. And يَحمَلُ عَلَى المَعْنَى <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a word) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">is made to accord syntactically with its meaning:</FONT></i></b> and يُحْمَلُ عَلَى اللَّفْظِ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It is made to accord syntactically with its grammatical character:</FONT></i></b> the former is said when, in a sentence, we make a mase. word fem., and the contrary, because the meaning allows us to substitute a fem. syn. for the masc. word, and a masc. syn. for the fem. word: for ex., it is said in the Kur vi. 78, فَلَمَّا رَأَى الشَّمْسَ بَازِغَةً قَالَ هٰذَا رَبِّى “ And when he saw the sun rising, he said, This is my Lord: ” here <b><i><FONT COLOR="DarkOliveGreen"> (by saying بازغة) </FONT></i></b> الشمس is first made to accord syntactically with its grammatical character <b><i><FONT COLOR="DarkOliveGreen"> (تُحْمَلُ عَلَى اللَّفْظِ) </FONT></i></b>; and then <b><i><FONT COLOR="DarkOliveGreen"> (by saying هٰذَا instead of هٰذِهِ) </FONT></i></b> it is made to accord syntactically with its meaning <b><i><FONT COLOR="DarkOliveGreen"> (تُحْمَلُ عَلَى المَعْنَى) </FONT></i></b>, which is الجِرْم or the like: this is allowable; but the reverse in respect of order is of weak authority; because the meaning is of more importance than the grammatical character of the word. <b><i><FONT COLOR="DarkOliveGreen"> (Collected from the Kull pp. 156 and 157, and other works.) </FONT></i></b>] <p></p><b><FONT COLOR="DarkRed">[―b21―]</FONT></b> حَمَلَهُ أَحْسَنَ مَحْيَلٍ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">He put the best construction upon it;</FONT></i></b> namely, a saying: محمل being here an inf. n.]. <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. ابو) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b22―]</FONT></b> [حَمَلَهُ عَلَى النَّاسِخِ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He attributed it to,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">charged it upon, the copyist;</FONT></i></b> namely, a mistake. حُمِلَ علَى النَّاسِخِ, said of a mistake, occurs in the K in art. ربخ <p></p><b><FONT COLOR="DarkRed">[―b23―]</FONT></b> عَلَى آخَرَ حَمَلَ شَيْئًا, in logic, means <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He predicated a thing of another</FONT></i></b> thing.] <p></p><b><FONT COLOR="DarkRed">[―b24―]</FONT></b> See also حُمْلَانٌ.
حمله الشىء	حمّلهُ الشَّىْءَ , <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> and الرِّسَالَةَ, <b><i><FONT COLOR="DarkOliveGreen"> (S, TA,) </FONT></i></b> inf. n. تَحْمِيلٌ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He made him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">constrained him, to bear</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">carry</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">the thing,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">the message;</FONT></i></b> and in like manner, عَلَيْهِ الشَّىْءَ ↓ حَمَلَ ]. <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, * TA.) </FONT></i></b> [And حمّلهُ, alone, <b><i><FONT COLOR="DarkBlue">He loaded him;</FONT></i></b> namely, a camel, &amp;c.] You say also, حَمَّلَهُ الأَمْرَ ↓ فَتَحَمَّلَهُ , inf. n. of the former تَحْمِيلٌ and حِمَّالٌ, like كِذَّابٌ, [which is of the dial. of El―Yemen], and of the latter verb تَحَمُّلٌ and تِحِمَّالٌ [like تِكِلَّامٌ &amp;c.], <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He imposed upon him the affair, as a task,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in spite of difficulty</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">trouble</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">inconvenience, and he undertook it, as a task,</FONT></i></b> &amp;c. <b><i><FONT COLOR="DarkOliveGreen"> (Msb in art. كلف.) </FONT></i></b> And حَمَّلْتُهُ أَمْرِى فَمَا ↓ تَحَمَّلَ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">I imposed upon him my affair, as a task,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">but he did not undertake</FONT></i></b> it]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> It is said in the Kur [xxiv. 53], فَإِنَّمَا عَلَيْهِ مَا حُمِّلَ وَعَلَيْكُمْ مَا حُمِّلْتُمْ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">Upon him rests only that which he has had imposed upon him; and upon you, that which ye have had imposed upon you</FONT></i></b>]: i. e., upon the Prophet rests the declaring of that which has been revealed to him; and upon you, the following him as a guide. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And رَبَّنَا عَلَى ا لَّذِينَ مِنْ ↓ عَلَيْنَا إِصْرًا كَمَا حَمَلْتَهُ ↓ تَحْمِلٌ قَبْلِنَا رَبَّنَا وَلَا تُحَمِّلْنَا مَا لَا طَاقَةَ لَنَا بِهِ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">O our Lord, and do not Thou impose upon us a burden, like as Thou imposedst it upon those before us: O our Lord, and do not Thou impose upon us that which we have not power to bear</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (Kur ii. last verse:) </FONT></i></b> or, accord. to one reading, تُحَيِّلْ, which has an intensive signification [when followed by على]. <b><i><FONT COLOR="DarkOliveGreen"> (Bd.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [حمّلهُ ذَنْبًا <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He charged him</FONT></i></b> <b><i><FONT COLOR="DarkBlue">with a crime,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an offence:</FONT></i></b> see a verse of En―Nábighah cited voce عَرٌّ.]
حملوق	حُمْلُوقٌ : see the next preceding paragraph.
حمم	حُمَمٌ <b><i><FONT COLOR="DarkBlue">Charcoal:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cold charcoal:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">burnt wood</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">the like:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">charcoal that does not hold together:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb in explanation of the n. un. in art. قبس:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">ashes:</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">anything burnt by fire:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA:) </FONT></i></b> n. un. with ة: <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K:) </FONT></i></b> which is tropically applied to <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">live coals</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">a live coal</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> [Hence] the n. un. is also used as meaning <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Blackness of complexion.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA from a trad. of Lukmán Ibn― 'Ád.) </FONT></i></b> And جَارِيَةٌ حُمَمَةٌ means <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A black girl</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">female slave.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA. [See also أَحَمُّ.]) </FONT></i></b>
حممه	حمّمهُ : see 1. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also, <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K, *) </FONT></i></b> inf. n. تَحْمِيمٌ, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He blackened</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S Msb, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">his</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man's, S) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">face,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it,</FONT></i></b> one's face, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">with charcoal.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Sudot;, Msb, K.) </FONT></i></b> [Hence,] حُمِّمَ وَجْهُ الزَّانِى <b><i><FONT COLOR="DarkBlue">The face of the fornicator,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">adulterer, was blackened</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">with charcoal</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Mgh. [See 2 in art. جبه.]) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> [Using the verb intransitively,] you say also, حَمَّمَ رَأْسُهُ <b><i><FONT COLOR="DarkBlue">His head became black after shaving:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, TA:) </FONT></i></b> [i. e.] <b><i><FONT COLOR="DarkBlue">the hair of his head grew</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">again</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">after it had been shaven.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> And hence, حمّم بِالمَآءِ, said of the hair, <b><i><FONT COLOR="DarkBlue">It was rendered black by the water:</FONT></i></b> because the hair, when shaggy, or dishevelled, in consequence of its being seldom dressed or anointed, becomes dusty; and when it is washed with water, its blackness appears. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And حمّم الغُلَامُ <b><i><FONT COLOR="DarkBlue">The boy's,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">young man's, beard appeared.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> And حمّم الفَرْخُ <b><i><FONT COLOR="DarkBlue">The young bird's plumage came forth:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> or its <b><i><FONT COLOR="DarkBlue">down.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And حَمَّمَتِ الأَرْضُ <b><i><FONT COLOR="DarkBlue">The herbage of the land appeared, of a green hue inclining to black.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> حمّم ا مْرَأَتَهُ, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> inf. n. تَحْمِيمٌ <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, TA) </FONT></i></b> [and تَحِمَّةٌ], <b><i><FONT COLOR="DarkBlue">He gave a present to his wife after divorce:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K: *) </FONT></i></b> the explanation in the K, مَتَّعَهَا بِالطَّلَاقِ, should be, as in the [S and] M, متّعها بِشَىْءٍ بَعْدَ الطَّلَاقِ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> The verb is doubly trans., as meaning أَعْطَى: so in the phrase, حَمَّمَهَاخَادِمًا سَوْدَآءَ <b><i><FONT COLOR="DarkBlue">He gave her, after divorce, a black female slave:</FONT></i></b> or this may be for حَمَّمَهَابِهَا. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [Hence,] ثِيَابُ التَّحِمَّة <b><i><FONT COLOR="DarkBlue">The clothing with which a man attires his wife when he gives her a gift after divorce.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b>
حمن	حَمْنٌ : see what next follows.
حمنان	حَمْنَانٌ <b><i><FONT COLOR="DarkBlue">Small</FONT></i></b> قِرْدَان [or <b><i><FONT COLOR="DarkBlue">ticks</FONT></i></b>]; as also ↓ حَمْنٌ : n. un. with ة: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> accord. to As, the first of the قُرَاد is termed قَمْقَامَةٌ, when very small; then it is termed حَمْنَانَةٌ; then, قُرَادٌ; then, حَلَمَةٌ; then, عَلٌّ; and then, طِلْحٌ. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">A sort of grapes of Et―Táïf,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">black inclining to redness,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of which the berries are small</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K) <b><i><FONT COLOR="DarkBlue">and few:</FONT></i></b> (TA:) </FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">small berries that are between the large berries,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> so in the M, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">among the grapes.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
حمو	حَمُو : see حَمٌ, above, in three places.
حمو	حَمْوٌ : see حَمٌ, in two places. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> حَيْوُ الشَّمْسِ [in the CK حَمْؤُ] <b><i><FONT COLOR="DarkBlue">The heat of the sun:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ks, S, * K:) </FONT></i></b> as also حَمْيُهَا.<b><i><FONT COLOR="DarkOliveGreen"> (Ks, S.) </FONT></i></b>
حموان	حِمَوَانِ an irregular dual of حِمًى. <b><i><FONT COLOR="DarkOliveGreen"> (Ks, S and TA in art. حمى, q. v.) </FONT></i></b>
حموة	حَمْوَةٌ : see حَمَى الكَلَأَ, in the second sentence of art. حمى.
حموة	حُمُوَّةٌ : see حُمَيَّا, in art. حمى. حمى
حموة	حِمْوَةٌ : see حَمَيْتُ المَرِيضَ, in art. حمى.
حمود	حَمُودٌ : see what next follows.
حموز	حَمُوزٌ , applied to the beverage termed نَبِيذ, [app. when it is in a state of fermentation,] <b><i><FONT COLOR="DarkBlue">Digestive.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Fr, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> ↓ إِنَّهُ لَحَمُوزٌ لِمَا حَمَزَهُ means <b><i><FONT COLOR="DarkBlue">Verily he is one who keeps,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">guards,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">takes care of, prudently,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">effectually, what he has collected together.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> [To the explanation in the K <b><i><FONT COLOR="DarkOliveGreen"> (ضَابِطٌ لِمَا ضَمَّهُ) </FONT></i></b> is added in the TA, ومحتمل له, app. a mistranscription for وَمُحْتَفِلٌ بِهِ <b><i><FONT COLOR="DarkBlue">and one who manages it well.</FONT></i></b>]
حموضة	حُمُوضةٌ [<b><i><FONT COLOR="DarkBlue">Acidity; sourness;</FONT></i></b> the <b><i><FONT COLOR="DarkBlue">quality of being sharp</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">biting to the taste; pungency;</FONT></i></b>] the <b><i><FONT COLOR="DarkBlue">taste of that which is termed</FONT></i></b> حَامِض. <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> [See 1.] الحُمُوضةُ is also explained as signifying <b><i><FONT COLOR="DarkBlue">That which bites the tongue; as the taste of vinegar, and of milk such as is termed</FONT></i></b> حَازِر: which is extr., [if it be meant thereby that the word is thus used as an epithet to qualify a subst., or as an epithet in which the quality of a subst. is predominant, but I rather think that it is a loose way of explaining it as an inf. n. used as a simple subst.,] for [the measure] فُعُولَةٌ does not belong [save] to inf. ns. <b><i><FONT COLOR="DarkOliveGreen"> (TA: [in which the word إِلَّا is evidently omitted by an oversight in transcription, and therefore has been supplied by me in rendering the passage.]) </FONT></i></b>
حموقة	حَمُّوقَةٌ : see what next follows.
حموقة	حُمُوقَةٌ : see أُحْمُوقَةٌ.
حمول	حَمُولٌ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Forbearing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">clement.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b>
حمولة	حَمُولَةٌ <b><i><FONT COLOR="DarkBlue">A camel,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">horse,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">mule,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an ass, upon which burdens are borne:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb:) </FONT></i></b> and sometimes applied to <b><i><FONT COLOR="DarkBlue">a number of camels:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">camels that bear burdens:</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">any beast upon which the tribe carries,</FONT></i></b> namely, <b><i><FONT COLOR="DarkBlue">an ass</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">other animal;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a beast upon which people carry,</FONT></i></b> namely, <b><i><FONT COLOR="DarkBlue">a camel,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">an ass,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">the like;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">whether the loads be thereon or not:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">such as are able to bear:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Az, TA:) </FONT></i></b> or particularly applied to <b><i><FONT COLOR="DarkBlue">such as have on them the loads;</FONT></i></b> as also ↓ حُمُولٌ : <b><i><FONT COLOR="DarkOliveGreen"> (ISd, TA:) </FONT></i></b> accord. to the T, <b><i><FONT COLOR="DarkBlue">not including asses nor mules:</FONT></i></b> applied to <b><i><FONT COLOR="DarkBlue">one</FONT></i></b> and to <b><i><FONT COLOR="DarkBlue">more than one:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> a word of the measure فَعُولٌ receives the affix ة when it has the meaning of a pass. part. n. <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also, accord. to the K, The <b><i><FONT COLOR="DarkBlue">loads,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">burdens,</FONT></i></b> themselves: but this, accord. to the S and M [and Mgh] and Sgh, is [حُمُولَةٌ, a pl. of حِمْلٌ,] with damm [to the ح]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
حمى	حَمِىٌّ A sick man <b><i><FONT COLOR="DarkBlue">prohibited,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">interdicted, from what would injure him,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of food and drink.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">Protected, defended,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">guarded</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, * Mgh, K, TA) </FONT></i></b> from evil, &amp;c. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> 'Ásim Ibn―Thábit El Ansáree was called حَمِىُّ الدَّبْرِ [<b><i><FONT COLOR="DarkBlue">The protected by hornets,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">by the swarm of bees</FONT></i></b>], <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh,) </FONT></i></b> because his corpse was protected from his enemies by large hornets, <b><i><FONT COLOR="DarkOliveGreen"> (S in art. دبر,) </FONT></i></b> or by a swarm of bees. <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> One <b><i><FONT COLOR="DarkBlue">who will not bear, endure,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tolerate, wrongful treatment.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> And حَمِىُّ الأَنْفِ A man <b><i><FONT COLOR="DarkBlue">who refuses to submit to wrongful treatment.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA. [See also أَنْفٌ.]) </FONT></i></b>
حمى	حُمّى , <b><i><FONT COLOR="DarkOliveGreen"> (S, K, &amp;c.,) </FONT></i></b> a subst. from حُمّ, <b><i><FONT COLOR="DarkOliveGreen"> (Lh, L, K,) </FONT></i></b> imperfectly decl., because of the fem. alif [which terminates it], <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A fever; a disease by which the body becomes hot:</FONT></i></b> from الحَمِيمُ: said to be so called because of the excessive heat; whence the trad., الحُمَّى مِنْ فَيْحِ جَهَنَّمَ [<b><i><FONT COLOR="DarkBlue">Fever is from the exhalation of Hell</FONT></i></b>]: or because of the sweat that occurs in it: or because it is of the signs of الحِمَام [i. e. the decreed, or predestined, case of death]; for they say, الحُمَّى رَائِدُ المَوْتِ [<b><i><FONT COLOR="DarkBlue">Fever is the messenger that precedes death</FONT></i></b>], or بَرِيدُ المَوْتِ [<b><i><FONT COLOR="DarkBlue">the messenger of death</FONT></i></b>], or بَابُ المَوْتِ [<b><i><FONT COLOR="DarkBlue">the gate of death</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and ↓ حُمَّةٌ signifies the same: <b><i><FONT COLOR="DarkOliveGreen"> (K, TA:) </FONT></i></b> pl. of the former حُمَّيَاتٌ. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b>
حمى	حِمًى A thing <b><i><FONT COLOR="DarkBlue">prohibited,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">interdicted;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> as also ↓ حِمَآءٌ and ↓ حِمْيَةٌ ; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">not to be approached:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> [and, as an epithet in which the quality of a subst. is predominant,] <b><i><FONT COLOR="DarkBlue">a place of herbage,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pasture,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth, Mgh, Msb, * TA, and Ham p. 539,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and of water,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ham ibid.,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">prohibited to the people,</FONT></i></b> [i. e. <b><i><FONT COLOR="DarkBlue">to the public,</FONT></i></b>] <b><i><FONT COLOR="DarkOliveGreen"> (Lth, Mgh, and Ham ubi suprà,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">so that they may not pasture their beasts in it,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth, Mgh,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">nor approach it,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">nor venture upon it:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> it was a custom of the noble among the Arabs, in the Time of Ignorance, when he alighted in a district [that pleased him], among his kinsfolk, to incite a dog to bark, and to prohibit for his own special friends or dependents the space throughout which the bark of the dog was heard, so that none else should pasture his beasts there; while he shared with the people in the other places of pasture, around it: but the Prophet forbade this: <b><i><FONT COLOR="DarkOliveGreen"> (Esh―Sháfi'ee, TA:) </FONT></i></b> he said, “ There shall be no حمى except for God and for his Apostle; ” <b><i><FONT COLOR="DarkOliveGreen"> (Esh―Sháfi'ee, S, Mgh, TA;) </FONT></i></b> meaning, except for the horses employed in war against the unbelievers and for the camels taken for the poor―rate: <b><i><FONT COLOR="DarkOliveGreen"> (Esh―Sháfi'ee, Mgh, TA:) </FONT></i></b> afterwards, the term was applied in a general sense: <b><i><FONT COLOR="DarkOliveGreen"> (Esh―Sháfi'ee, TA:) </FONT></i></b> the pl. is أَحْمَآءٌ <b><i><FONT COLOR="DarkOliveGreen"> (S and K in art. حجر) </FONT></i></b> and أَحْمِيَةٌ: <b><i><FONT COLOR="DarkOliveGreen"> (Ham p. 496:) </FONT></i></b> and the dual is حِمَيَانِ and حِمَوَانِ; <b><i><FONT COLOR="DarkOliveGreen"> (ISk, S, Msb, TA;) </FONT></i></b> the latter irreg., <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> heard by Ks, but be preferred the former. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> You say, هٰذَا شَىْءٌ حِمًى <b><i><FONT COLOR="DarkBlue">This is a thing prohibited,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">interdicted; not to be approached.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> And كَلَأٌ حِمًى <b><i><FONT COLOR="DarkBlue">Herbage,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pasture, that is prohibited,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">interdicted.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See also حِمَآءٌ.
حمى الشمس	حَمْىُ الشَّمْسِ : see حَمْوٌ, in art. حمو.
حمى مغبطة	حُمَّى مُغْبِطَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Continual fever.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
حمى وا لله	حَمَى وَا للّٰهِ [or حَمَا واللّٰه] <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> أَمَاواللّٰه q. v. <b><i><FONT COLOR="DarkOliveGreen"> (Sgh, K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> الحَمَى [or الحَمَا] for الحَمَام: see حَمَامٌ, in art. حم.
حميا	حُمَيَّا The <b><i><FONT COLOR="DarkBlue">vehemence of anger;</FONT></i></b> and the <b><i><FONT COLOR="DarkBlue">commencement</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">outburst</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">thereof:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">spirit,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">anger;</FONT></i></b> as in the saying, إِنَّهُ لَشَدِيدُ الحُمَيَّا [<b><i><FONT COLOR="DarkBlue">Verily he is vehement in spirit,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">in anger</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> The <b><i><FONT COLOR="DarkBlue">assault</FONT></i></b> of wine <b><i><FONT COLOR="DarkBlue">upon the head;</FONT></i></b> or its <b><i><FONT COLOR="DarkBlue">rush into the head:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">beginning of</FONT></i></b> its <b><i><FONT COLOR="DarkBlue">assault upon,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rush into, the head:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> and its <b><i><FONT COLOR="DarkBlue">force,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">vehemence:</FONT></i></b> or its <b><i><FONT COLOR="DarkBlue">intoxicating operation:</FONT></i></b> or its <b><i><FONT COLOR="DarkBlue">overpowering influence upon the head;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">upon the drinker:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth, TA:) </FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">creeping</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">of the fumes</FONT></i></b>] of wine [<b><i><FONT COLOR="DarkBlue">through the drinker</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A 'Obeyd, TA.) </FONT></i></b> One says, سَارَتْ فِيهِ حُمَيَّا الكَأْسِ, meaning [<b><i><FONT COLOR="DarkBlue">The fumes of</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">the cup of wine mounted into his head.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And حُمُوَّةٌ [originally حُمُويَةٌ] signifies The <b><i><FONT COLOR="DarkBlue">assault,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">attack,</FONT></i></b> of pain. <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> The <b><i><FONT COLOR="DarkBlue">prime,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">sprightliness,</FONT></i></b> of youth; <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> and the <b><i><FONT COLOR="DarkBlue">flush,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">impetuosity,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (سَوْرَة,) </FONT></i></b> thereof. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> You say, فَعَلَ ذٰلِكَ فِى حُمَيَّا شَبَابِهِ <b><i><FONT COLOR="DarkBlue">He did that in the flush,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">impetuosity,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (سورة,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and sprightliness, of his youth.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> الحُمَيَّا ↓ هُوَ حَامِى <b><i><FONT COLOR="DarkBlue">He is the protector, defender,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">guarder</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">from encroachment</FONT></i></b>], <b><i><FONT COLOR="DarkBlue">of that which he possesses, and of which he has the superintendence,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">management.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b>
حمية	حَمِيَّةٌ an inf. n. of حَمِىَ: <b><i><FONT COLOR="DarkOliveGreen"> (S, K: [see حَمِىَ عَنْهُ:]) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Disdain, scorn,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">indignation;</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">anger;</FONT></i></b> syn. أَنَفَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb, TA,) </FONT></i></b> and غَيْرَةٌ; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> because a means of protection: <b><i><FONT COLOR="DarkOliveGreen"> (Mgh:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">care of what is sacred,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">inviolable,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of what one is bound to respect,</FONT></i></b> or honour, and to defend, and of religion, to avoid suspicion. <b><i><FONT COLOR="DarkOliveGreen"> (KT.) </FONT></i></b>
حمية	حِمْيَةٌ : see the next preceding paragraph. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also an inf. n. of حَمَى المَكَانَ [q. v.]: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> and of حَمَيْتُ المَرِيضَ [q. v.]. <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> Also The <b><i><FONT COLOR="DarkBlue">practising abstinence;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (PS in art. ازم;) </FONT></i></b> [especially the <b><i><FONT COLOR="DarkBlue">abstaining from things injurious in a case of sickness;</FONT></i></b>] the <b><i><FONT COLOR="DarkBlue">abstaining,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">desisting, from eating.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA in that art.) </FONT></i></b>
حميد	حَمِيدٌ and ↓ مَحْمُودٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, A, L, K) </FONT></i></b> and ↓ حَمُودٌ <b><i><FONT COLOR="DarkOliveGreen"> (as in copies of the K, but this seems to be an intensive epithet,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Praised, eulogized,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">commended; spoken well of; mentioned with approbation; approved; such as is praised,</FONT></i></b> &amp;c.; <b><i><FONT COLOR="DarkBlue">praiseworthy, laudable; commendable,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">approvable:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, L, K: [in which, as well as in numberless exs., all these significations are clearly indicated, though not so clearly explained; the Arabic words to which they apply exactly agreeing with the Latin “ laudatus, ” which means both “ praised ” and “ praiseworthy: ”]) </FONT></i></b> the fem. of the first is with ة, <b><i><FONT COLOR="DarkOliveGreen"> (L, K,) </FONT></i></b> because the signification, though properly that of a pass. part. n., nearly agrees with that of an act. part. n.: <b><i><FONT COLOR="DarkOliveGreen"> (L:) </FONT></i></b> you say, [هِىَ حَمِيدَةٌ <b><i><FONT COLOR="DarkBlue">She is praised,</FONT></i></b> &amp;c.; and] أَفْعَالُهُ حَمِيدَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">His actions are praised,</FONT></i></b> &amp;c.]. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> ↓ حَمْدٌ , also, [originally an inf. n., like its contr. ذَمٌّ,] used as an epithet applied to a man, is <b><i><FONT COLOR="DarkBlue">syn. with</FONT></i></b> مَحْمُودٌ; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> and as an epithet applied to a woman, <b><i><FONT COLOR="DarkBlue">syn. with</FONT></i></b> مَحْمُودَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> as is also حَمْدَةٌ: <b><i><FONT COLOR="DarkOliveGreen"> (K, TA:) </FONT></i></b> and you likewise say مَنْزِلٌ حَمْدٌ <b><i><FONT COLOR="DarkOliveGreen"> (K) and مَنْزِلَهٌ حَمْدَةٌ (Lh) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A place where one alights, sojourns,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">abides, such as is praised,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">approved,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">convenient,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">suitable.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> الحَمِيدُ, meaning <b><i><FONT COLOR="DarkBlue">He who is praised,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">praiseworthy, in every case,</FONT></i></b> is an epithet applied to God; one of the names termed الأَسْمَآءُ الحُسْنَى. <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> ↓ المَقَامُ المَحْمُودُ [mentioned in the Kur xvii. 81] means <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The station in which its occupant shall be praised</FONT></i></b> by all creatures [on the day of resurrection] because of his being quickly reckoned with, and relieved from long standing: or it is the station of the intercessor. <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b>
حمير	حَمِيرٌ Anything <b><i><FONT COLOR="DarkBlue">pared,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">peeled; divested,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">stripped, of its superficial part, peel, bark, coat, covering, crust,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the like;</FONT></i></b> as also ↓ مَحْمُورٌ . <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [See 1.] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also, and ↓ حَمِيرَةٌ , <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> أُشْكُزٌّ, i. e. <b><i><FONT COLOR="DarkBlue">A thong,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">strap,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">white, and having its outside pared,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in a horse's saddle,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">with which horses' saddles are bound,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">made fast:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> so called because it is pared. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See also حِمَارٌ.
حميرآء	حُمَيْرَآءُ dim. of حَمْرَآءُ, fem. of أَحْمَرُ, q. v.
حميرة	حَمِيرَةٌ : see حَمِيرٌ.
حميس	حَمِيسٌ <b><i><FONT COLOR="DarkBlue">Vehement.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TS, K.) </FONT></i></b> So in the saying of Ru―beh, لَا قَيْنَ مِنْهُ حَمَسًا حَمِيسَا [<b><i><FONT COLOR="DarkBlue">They experienced from it vehement strength</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (TS, TA:) </FONT></i></b> or, as Az says, <b><i><FONT COLOR="DarkBlue">strength and courage.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also أَحْمَسُ, in two places.
حميش	حَمِيشٌ : see the next paragraph, throughout.
حميضى	حُمَّيْضَى <b><i><FONT COLOR="DarkBlue">A certain plant:</FONT></i></b> not from حُمُوضَة. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
حميق	حُمَيْقٌ a contracted dim. of أَحْمَقُ; or dim. of حَمِقٌ: [the dim. form being app. used in this case to denote enhancement of the signification: <b><i><FONT COLOR="DarkOliveGreen"> (see also حُمَّيْقَةٌ:) </FONT></i></b>] so in the prov., <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> عَرَفَ حُمَيْقٌ جَمَلَهُ [<b><i><FONT COLOR="DarkBlue">A very foolish,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">stupid, man knew his camel</FONT></i></b>]; i. e. he knew thus much, although أَحْمَق: or, as some relate it, عَرَفَ حُمَيْقًا جَمَلُهْ, i. e. <b><i><FONT COLOR="DarkBlue">his camel knew</FONT></i></b> him, [namely, <b><i><FONT COLOR="DarkBlue">a very foolish,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">stupid, man,</FONT></i></b>] and emboldened himself against him; or it means that he knew his quality: <b><i><FONT COLOR="DarkOliveGreen"> (K, TA:) </FONT></i></b> it is applied to the case of excessive familiarity with men: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or to him who deems a man weak, and is therefore fond of annoying, or molesting, him, <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> and ceases not to act wrongfully towards him: or, as some say, [حميق is here a proper name; and] this person had a camel with which he was familiar, and he made and attack upon him. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [See Freytag's Arab. Prov. ii. 85.]
حميقآء	حُمَيْقَآءُ : see حُمْقٌ: <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> and حُمَاقٌ.
حميقة	حُمَيِّقَةٌ : see what next follows.
حميقة	حُمَّيْقَةٌ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> but in the Tekmileh with teshdeed to the ى and with kesr to the same, [app. ↓ حُمَّيْقَةٌ ,] <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> and ↓ حَمُّوقَةٌ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Foolish,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">stupid,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (أَحْمَق,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in the utmost degree.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ibn― 'Abbád, K, TA.) </FONT></i></b> [It seems to be implied in the K that أُحْمُوقَةٌ signifies the same: but see this word below.]
حميقى	حُمَيْقَى : see حُمَاقٌ.
حميل	حَمِيلٌ <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> ↓ مَحْمُولٌ [<b><i><FONT COLOR="DarkBlue">Borne, carried, taken up and carried, conveyed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">carried off</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">away</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Hence, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> The <b><i><FONT COLOR="DarkBlue">rubbish,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rotten leaves, and scum, that are borne</FONT></i></b> of a torrent. <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K. *) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> <b><i><FONT COLOR="DarkBlue">A thing</FONT></i></b> [شَىْء, accord. to copies of the K and the TA, but accord. to the CK سَبْى, agreeably with the next of the explanations here following,] <b><i><FONT COLOR="DarkBlue">that is carried from one country or town to another</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">among a party of captives.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> <b><i><FONT COLOR="DarkBlue">A captive;</FONT></i></b> because carried from one country or town to another. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> <b><i><FONT COLOR="DarkBlue">One who is carried a child from his country, not born in</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">the territory of</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">El―Islám:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">one who is carried from his country to the country of El―Islám:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a child with a woman who carries it, and says that it is her son:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">any relation,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">kinsman, in the territory of the enemy:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">one that is carried from the territory of the unbelievers to that of ElIslám, and who is therefore not allowed to inherit without evidence:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Th, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a child in the belly of his mother when taken from the land of the unbelievers.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> <b><i><FONT COLOR="DarkBlue">A foundling,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">child cast out by his mother, whom persons carry off and rear:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> in some copies of the K, فَيَرِثُونَهُ is erroneously put for فَيُرَبُّونَهُ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b7―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">One whose origin,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">lineage, is suspected;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">who claims for his father one who is not;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">who is claimed as a son by one who is not his father;</FONT></i></b> syn. دَعِىٌّ. <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b8―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A stranger:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> as being likened to [the حَمِيل of] the torrent, or to the child in the belly. <b><i><FONT COLOR="DarkOliveGreen"> (Er―Rághib, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b9―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">One who is responsible,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a surety,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K,) </FONT></i></b> for <b><i><FONT COLOR="DarkOliveGreen"> (بِ) </FONT></i></b> a debt or a bloodwit; as also ↓ حَامِلٌ : <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> because he bears [or is burdened with] the obligation, together with him upon whom the obligation properly rests. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b10―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">What is withered and black</FONT></i></b> of the ثُمَام and وَشِيج <b><i><FONT COLOR="DarkOliveGreen"> (K, TA) </FONT></i></b> and ضَعَة and طَرِيفَة. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b11―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> The [<b><i><FONT COLOR="DarkBlue">thong called</FONT></i></b>] شِرَاك [<b><i><FONT COLOR="DarkBlue">of a sandal</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (O, K.) </FONT></i></b> In one copy of the K, الشريك is put in the place of الشراك. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
حميلة	حَمِيلَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> كَلٌّ and عِيَالٌ: so in the saying, هُوَ حَمِيلَةٌ عَلَيْنَا <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">He is a burden upon us; one whom we have to support</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (O, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also said to be sing. of حَمَائِلُ, and syn. with مِحْمَلٌ, q. v.
حميم	حَمِيمٌ The قَيْظ [or <b><i><FONT COLOR="DarkBlue">summer:</FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">most vehement heat of summer, from the auroral rising of the Pleiades</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (<b><i><FONT COLOR="DarkBlue">at the epoch of the Flight about the 13th of May O. S.</FONT></i></b>) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">to the auroral rising of Canopus</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (<b><i><FONT COLOR="DarkBlue">at the same period about the 4th of August O. S.</FONT></i></b>) </FONT></i></b>: or <b><i><FONT COLOR="DarkBlue">vehemence of heat</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a period of about twenty nights, commencing at the</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">auroral</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">rising of</FONT></i></b> الدَّبَرَان [<b><i><FONT COLOR="DarkBlue">at the epoch of the Flight about the 26th of May O. S.</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (AZ, T voce نَوْءٌ.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">Live coals with which one fumigates.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, Sh.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> <b><i><FONT COLOR="DarkBlue">Hot water;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, S, ISd, Mgh, Msb, K;) </FONT></i></b> as also ↓ حَمِيمَةٌ : <b><i><FONT COLOR="DarkOliveGreen"> (S, ISd, K:) </FONT></i></b> or so مَآءٌ حَمِيمٌ: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> pl. حَمَائِمُ; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> i. e. pl. of حَمِيمٌ, accord. to IAar; but accord. to ISd, of حَمِيمَةٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">Cold water:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cold,</FONT></i></b> applied to water: so, accord. to IAar, in the saying of a poet, وَسَاغَ لِىَ الشَّرَابُ وَكُنْتُ قِدْمًا أَكَادُ أَغَصُّ بِالمَآءِ الحَمِيمِ [<b><i><FONT COLOR="DarkBlue">And wine has become easy to swallow to me, whereas I used, in old time, nearly to be choked with cold water</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (Az, TA:) </FONT></i></b> thus bearing two contr. significations. <b><i><FONT COLOR="DarkOliveGreen"> (Az, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> The <b><i><FONT COLOR="DarkBlue">rain that comes in the time of vehement heat;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">after the heat has become vehement,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> because it is hot; <b><i><FONT COLOR="DarkOliveGreen"> (M;) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in the</FONT></i></b> صَيْف [or <b><i><FONT COLOR="DarkBlue">summer</FONT></i></b>], <b><i><FONT COLOR="DarkBlue">when the ground is hot.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Sweat;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Az, S, A, K;) </FONT></i></b> as also ↓ حِمَّةٌ : <b><i><FONT COLOR="DarkOliveGreen"> (Az, A, K:) </FONT></i></b> and ↓ حُمَامٌ is said to signify the <b><i><FONT COLOR="DarkBlue">sweat of horses.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ham p. 92.) </FONT></i></b> One says, <b><i><FONT COLOR="DarkOliveGreen"> (to a person who has been in the bath, A, TA,) </FONT></i></b> طَابَ حَمِيمُكَ and ↓ طَابَتْ حِمَّتُكَ , meaning <b><i><FONT COLOR="DarkBlue">May thy sweat be good,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pleasant;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Az, A, K;) </FONT></i></b> and consequently, <b><i><FONT COLOR="DarkBlue">may God make thy body sound,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">healthy:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, TA:) </FONT></i></b> or the former may mean as above, or <b><i><FONT COLOR="DarkBlue">may thy bathing be good,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pleasant:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IB:) </FONT></i></b> one should not say, ↓ طَابَ حَمَّامُكَ , <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> though MF defends it. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">A relation,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth, S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">for whose case one is anxious</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">solicitous,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">whom one loves and by whom one is beloved:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an affectionate,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a compassionate, relation, who is sharp,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hasty, to protect his kinsfolk:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an object of love; a person beloved:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or a man's <b><i><FONT COLOR="DarkBlue">brother;</FONT></i></b> his <b><i><FONT COLOR="DarkBlue">friend,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">true friend;</FONT></i></b> because anxious, or solicitous, for him: <b><i><FONT COLOR="DarkOliveGreen"> (Ham p. 90:) </FONT></i></b> and ↓ مُحِمٌّ signifies the same: the pl. [of حميم] is أَحِمَّآءُ: and sometimes حَمِيمٌ is used as a pl., and as fem.; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> as well as sing. and masc. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> الحَمِيمُ بِالحَاجَةِ <b><i><FONT COLOR="DarkBlue">He who devotes himself to obtain the object of want; who is solicitous for it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> A poet says, وَلَا يُدْرِكُ الحَاجَاتِ إِلَّا حَمِيمُهَا [<b><i><FONT COLOR="DarkBlue">And none will attain the objects of want but he who devotes himself to obtain them; who is solicitous for them</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (IAar, TA.) </FONT></i></b>
حميم هذب	حَمِيمٌ هَذِبٌ , after the manner of a rel. n., <b><i><FONT COLOR="DarkBlue">A rain following vehement heat, that pours down quickly:</FONT></i></b> see 4: syn. ذُو إِهْذَابٍ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
حميمة	حَمِيمَةٌ : see حَمِيمٌ. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">Heated milk.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> as well as ↓ حَمٌّ , <b><i><FONT COLOR="DarkOliveGreen"> (K, TA, [in the CK, erroneously, حُمّ,]) </FONT></i></b> sing. of حَمَائِمُ signifying <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Such as are held in high estimation, precious,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">excellent,</FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">choice,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">best,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA,) </FONT></i></b> of cattle or other property, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or of camels: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> and accord. to Kr, the sing. is used as a pl. in this sense: <b><i><FONT COLOR="DarkOliveGreen"> (ISd, TA:) </FONT></i></b> ↓ حَمَامَةٌ , likewise, signifies the <b><i><FONT COLOR="DarkBlue">choice,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">best,</FONT></i></b> of cattle or other property; and so ↓ حَامَّةٌ , of camels: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or you say إِبِلٌ حَامَّةٌ, meaning <b><i><FONT COLOR="DarkBlue">excellent,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">choice, camels.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b>
حميمة	حُمَيْمَةٌ ; accord. to the K, حُمَيْمَاتٌ, but this is the pl.; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A live coal;</FONT></i></b> syn. جَمْرَةٌ: <b><i><FONT COLOR="DarkOliveGreen"> (K, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">redness;</FONT></i></b> syn. حُمْرَةٌ: <b><i><FONT COLOR="DarkOliveGreen"> (CK, and so in a MS. copy of the K:) </FONT></i></b> [in Freytag's Lex., the pl. is explained as meaning <b><i><FONT COLOR="DarkBlue">redness</FONT></i></b> of the skin; and so ↓ حُمَامَى .]
حن	حَنَّ , aor. حَنِ3َ , inf. n. حَنِينٌ, <b><i><FONT COLOR="DarkBlue">He was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, affected with</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">a yearning, longing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">desire,</FONT></i></b> or] <b><i><FONT COLOR="DarkBlue">an intense emotion of grief</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of joy;</FONT></i></b> as also ↓ استحنّ and ↓ تحانّ . <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> [See an instance of its denoting an emotion of joy voce حَنَّانٌ.] You say, حَنَّ إِلَيْهِ, aor. and inf. n. as above, <b><i><FONT COLOR="DarkBlue">He,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">his soul, yearned towards, longed for,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">desired, him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> And حَنَّ إِلَى وَطَنِهِ <b><i><FONT COLOR="DarkBlue">He yearned towards, longed for,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">desired, his home.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And تَحِنَّ إِلَى زَوْجِهَا الأَوَّلِ [<b><i><FONT COLOR="DarkBlue">She yearns towards her first,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">former, husband</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And حَنَّتْ, inf. n. as above, <b><i><FONT COLOR="DarkBlue">She</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a woman) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">yearned towards, longed for,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">desired, her child,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">children.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> So, too, one says of a she―camel, meaning <b><i><FONT COLOR="DarkBlue">She yearned towards, longed for,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">desired, her home,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">her young one;</FONT></i></b> and in like manner, of a pigeon: but in most instances it means <b><i><FONT COLOR="DarkBlue">she</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a camel) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">yearned with a cry,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">uttered a cry when yearning</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">a yearning cry</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the cry produced by yearning</FONT></i></b>], towards her young one or her companions: or <b><i><FONT COLOR="DarkBlue">she uttered a cry with emotion</FONT></i></b> after her young one: in its primary sense, <b><i><FONT COLOR="DarkBlue">she reiterated her</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">yearning</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">cry after her young one:</FONT></i></b> but when you say, حَنَّ قَلْبِى إِلَيْهِ, you mean <b><i><FONT COLOR="DarkBlue">My heart yearned towards, longed for,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">desired, him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it,</FONT></i></b> without the uttering of a cry or sound. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> They said also, لَاأَفْعَلُهُ حَتَّى يَحِنَّ الضَّبُّ فِى أَثَرِ الإِبِلِ الصَّادِرَةِ [<b><i><FONT COLOR="DarkBlue">I will not do it until the lizard called</FONT></i></b> ضبّ <b><i><FONT COLOR="DarkBlue">yearn after the camels returning from the water;</FONT></i></b> meaning <b><i><FONT COLOR="DarkBlue">I will never do it</FONT></i></b>]: this is only a prov.; for the ضبّ has no حَنِين nor does it ever go to the water. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [And حنَّ العُودُ, aor. and inf. n. as above, <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The lute produced plaintive sounds:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">excited lively emotions of sadness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of mirth:</FONT></i></b> see حَنَّانٌ. And in like manner one says of a musical reed: see مُثَقَّب.] And حَنَّتِ القَوْسُ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> aor. as above, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> and so the inf. n., <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The bow</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">twanged,</FONT></i></b> or] <b><i><FONT COLOR="DarkBlue">made a sound</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA) </FONT></i></b> when its string had been pulled and then let go. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> And حَنَّتِ الطَّسْتُ إِذَا نُقِرَتْ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">The brazen basin rang when it was knocked,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pecked</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And حَنَّتِ السَّارِيَةُ [<b><i><FONT COLOR="DarkBlue">The mast creaked,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">made a creaking sound</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. صر.) </FONT></i></b> And حَنَّ قِدْحُ لَيْسَ مِنْهَا <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">An arrow of those used in the game called</FONT></i></b> المَيْسِر <b><i><FONT COLOR="DarkBlue">produced a sound: it was not of them</FONT></i></b>]: a prov., applied to a man who ascribes to himself a false origin, or who arrogates to himself that to which he has no relation: by the قدح is meant one of the arrows of the ميسر; for when this is not of the same substance as the others, and is made to vibrate, it produces a sound different from the sounds of the others, and is known thereby. <b><i><FONT COLOR="DarkOliveGreen"> (TA. [See also Freytag's Arab. Prov. i. 341.]) </FONT></i></b> And حَنَّتِ الرِّيحُ and ↓ استحنّت <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">The wind made a plaintive,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">moaning,</FONT></i></b> or perhaps <b><i><FONT COLOR="DarkBlue">a shrill, sound; made a sound like the</FONT></i></b> حَنِين <b><i><FONT COLOR="DarkBlue">of camels:</FONT></i></b> see حَنُونٌ]: both signify the same. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [See also حَنِينٌ, below.] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> حَنَّ عَلَيْهِ, <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, TA,) </FONT></i></b> aor. as above, <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb,) </FONT></i></b> inf. n. حَنَانٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K *) </FONT></i></b> and حَنَّةٌ <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA *) </FONT></i></b> and حَنٌّ, <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He was merciful, compassionate,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pitiful, towards him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K, * TA:) </FONT></i></b> as also ↓ تحنّن : <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, favourably inclined towards him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> and so ↓ تحنّن : <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, affectionate,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pitiful,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">compassionate, towards him;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA;) </FONT></i></b> as also ↓ حَنْحَنَ . <b><i><FONT COLOR="DarkOliveGreen"> (IAar, Az, K.) </FONT></i></b> And عَلَى وَلَدِهَا ↓ تَحَنَّنَتْ <b><i><FONT COLOR="DarkBlue">She</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a camel, and a ewe or goat,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">became favourably inclined,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">compassionate, towards her young one.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lh, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> See also 2. <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> حَنَّ عَنِّى, aor. حَنُ3َ , means صَدَّ; <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> i. e. <b><i><FONT COLOR="DarkBlue">He turned away from me, avoided me,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">shunned me:</FONT></i></b> so that it is anomalous; for by rule the aor. should be حَنِ3َ ; and it is not mentioned among the exceptions [to the rule applying to a case of this kind]. <b><i><FONT COLOR="DarkOliveGreen"> (MF, TA.) </FONT></i></b> [But it appears from what here follows that صَدَّ may perhaps be here meant to be understood in its trans. sense.] <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> حَنَّهُ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> [aor. حَنُ3َ , as is shown below,] inf. n. حَنٌّ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> signifies صَدَّهُ and صَرَفَهُ [<b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkBlue">turned him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, away,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">back</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> You say, حُنَّ عَنِّى شَرَّكَ, inf. n. حَنٌّ, <b><i><FONT COLOR="DarkBlue">Turn thou away,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">back, from me thy evil,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">mischief.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> And مَا تَحُنُّنِى شَيْئًا مِنْ شَرِّكَ <b><i><FONT COLOR="DarkBlue">Thou dost not turn away,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">back, from me aught of thy evil,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">mischief</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> [حُنَّ, inf. n. حَنٌّ, app. <b><i><FONT COLOR="DarkBlue">He was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, possessed by a demon,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">by one of the tribe</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">kind</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">class termed</FONT></i></b> الحِنّ; and hence, <b><i><FONT COLOR="DarkBlue">he was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, mad,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">insane:</FONT></i></b> for] حَنٌّ is <b><i><FONT COLOR="DarkBlue">syn. with</FONT></i></b> جُنُونٌ; <b><i><FONT COLOR="DarkOliveGreen"> (TA as from the K; [but not in the CK nor in my MS. copy of the K;]) </FONT></i></b> whence مَحْنُونٌ applied to a man [as meaning مَجْنُونٌ]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
حن3	حَنَّ3َ [حنّنهُ عَلَى غَيْرِهِ, accord. to modern usage, and perhaps classical also, <b><i><FONT COLOR="DarkBlue">He,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, caused him to be merciful, compassionate, pitiful,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">favourably inclined, towards another.</FONT></i></b>] <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> حَمَلَ فَحَنَّنَ <b><i><FONT COLOR="DarkBlue">He charged,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">made an assault</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">attack, and was cowardly, and retreated.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> مَا حَنَّنَ عَنِّى <b><i><FONT COLOR="DarkBlue">He did not turn away from me; did not leave,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">relinquish, me.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [And ↓ احنّ , or ↓ حَنَّ , seems to have a similar meaning: for] you say, أَثَرٌ لَا يُحِنُّ عَنِ الجِلْدِ <b><i><FONT COLOR="DarkBlue">A mark that does not go away from the skin:</FONT></i></b> or, accord. to Th, who does not explain it, it is يَحِنُّ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> حَنَّنَتِ الشَّجَرَةُ <b><i><FONT COLOR="DarkBlue">The tree blossomed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">flowered:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> and in like manner one says of a herb. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
حنآء	حِنَآءٌ The <b><i><FONT COLOR="DarkBlue">desire</FONT></i></b> of a ewe, and of a wild cow, <b><i><FONT COLOR="DarkBlue">for the male.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> [See also حِرْمَةٌ.]
حنآء	حِنَّآءٌ [<b><i><FONT COLOR="DarkBlue">A certain plant</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">well known;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> [the <b><i><FONT COLOR="DarkBlue">Lawsonia inermis,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">Egyptian privet;</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">used for dyeing the extremities</FONT></i></b> [i. e. <b><i><FONT COLOR="DarkBlue">the hands and feet and head</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> [in the present day, the plant itself is called ثَمَرُ الحِنَّآءِ, <b><i><FONT COLOR="DarkOliveGreen"> (vulgo تَمَرحِنَّا,) </FONT></i></b> and its leaves, used for dyeing the hands &amp;c., are called حِنَّآء:] accord. to some, it is the pl. of حِنَّآءَةٌ; [or rather a coll. gen. n., of which حنّآءة is the n. un.;] but it is generally asserted that حنّآءة is a more special word than حنّآء, [as in the S and Msb,] and not the sing. of the latter: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> pl. حُنْآنٌ. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> حُنَّآنٌ is said to be an anomalous pl. of حنّآء; or a dial. var. of the latter, and not a pl.: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and حِنَّانٌ is a dial. var. of حِنَّآءٌ. <b><i><FONT COLOR="DarkOliveGreen"> (Fr, Th, TA in art. حن.) </FONT></i></b>
حنأ	حنّأ , inf. n. تَحْنِىْءٌ and تَحْنِئَةٌ <b><i><FONT COLOR="DarkBlue">He dyed</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AZ, S, K) </FONT></i></b> his head, <b><i><FONT COLOR="DarkOliveGreen"> (AZ, TA,) </FONT></i></b> or his beard, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">with</FONT></i></b> حِنَّآء: <b><i><FONT COLOR="DarkOliveGreen"> (AZ, S, K:) </FONT></i></b> and حنّأت يَدَهَا <b><i><FONT COLOR="DarkBlue">She</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a woman) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">dyed her hand therewith;</FONT></i></b> as also ↓ حَنَأَتْهَا , aor. حَنَاَ . <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b>
حنأ	حَنَأَ , aor. حَنَاَ , <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a place) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">became green, and tangled,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">luxuriant,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">abundant and dense, in its herbage,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">plants.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> حَنَأَتْ يَدَهَا: see 2. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> حَنَأَهَا <b><i><FONT COLOR="DarkBlue">He lay with her.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
حنائى	حِنَّائِىٌّ <b><i><FONT COLOR="DarkBlue">A seller of</FONT></i></b> حِنَّآء: pl. حِنَّائِيُّونَ. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
حناذ	حَنَاذِ , like قَطَامِ, [a proper name, indecl., with kesr for its termination,] <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The sun.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
حناذ	حِنَاذٌ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Heat:</FONT></i></b> so in the phrase ↓ حِنَاذٌ مِحْنَذٌ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Burning heat.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b>
حناط	حَنَّاطٌ <b><i><FONT COLOR="DarkBlue">A seller of</FONT></i></b> حِنْطَة [or <b><i><FONT COLOR="DarkBlue">wheat</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb, K;) </FONT></i></b> as also ↓ حَنَّاطِىٌّ ; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> a rel. n. from the former. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> [The pl.] حَنَّاطُونَ is explained by the lawyers as signifying <b><i><FONT COLOR="DarkBlue">Persons who transport wheat</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (حِنْطَة) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">from the ship to the houses.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh in art. نقل.) </FONT></i></b>
حناط	حِنَاطٌ : see what next follows.
حناطة	حِنَاطَةٌ The <b><i><FONT COLOR="DarkBlue">trade of the</FONT></i></b> حَنَّاط [q. v.]. <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b>
حناطى	حَنَّاطِىٌّ : see the next preceding paragraph.
حناك	حِنَاكٌ <b><i><FONT COLOR="DarkBlue">A bond for the neck, with which a captive is bound: whenever it is pulled, it goes against,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hurts, his</FONT></i></b> حَنَك [i. e., <b><i><FONT COLOR="DarkBlue">the part beneath the chin and lower jaw</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> You say also أَخَذَ بِحِنَاكِ صَاحِبِهِ, meaning <b><i><FONT COLOR="DarkBlue">He laid hold upon the</FONT></i></b> حَنَك [or <b><i><FONT COLOR="DarkBlue">part beneath the chin and lower jaw</FONT></i></b>], <b><i><FONT COLOR="DarkBlue">and the</FONT></i></b> لَبَب [or <b><i><FONT COLOR="DarkBlue">part between the collar―bones</FONT></i></b>], <b><i><FONT COLOR="DarkBlue">of his companion, and then dragged him to him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> See also المِحْنَكُ: <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> and see حُنْكَةٌ.
حنان	حَنَانٌ <b><i><FONT COLOR="DarkBlue">Mercy, compassion,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pity:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">tenderness of heart;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> which is the same; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> as also ↓ حِنَّةٌ , with kesr; <b><i><FONT COLOR="DarkOliveGreen"> (Kr, TA;) </FONT></i></b> for which the vulgar say ↓ حَنِّيِّةٌ : <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and ↓ حَنَّةٌ [in like manner] signifies <b><i><FONT COLOR="DarkBlue">affection,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">compassion.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Az, TA.) </FONT></i></b> وَحَنَانًا مِنْ لَدُنَّا, in the Kur [xix. 14], respecting which I 'Ab is related by 'Ikrimeh to have said, I know not what is الحَنَانُ, means <b><i><FONT COLOR="DarkBlue">And mercy from us.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b> The Arabs say, حَنَانَكَ يَا رَبِّ and حَنَانَيْكَ [I beg <b><i><FONT COLOR="DarkBlue">thy mercy, O my Lord</FONT></i></b>]: both signify the same; i. e. رَحْمَتَكَ: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> the latter is the expression commonly used: <b><i><FONT COLOR="DarkOliveGreen"> (A 'Obeyd, in a marginal note in a copy of the S:) </FONT></i></b> or [rather] the latter means <b><i><FONT COLOR="DarkBlue">have mercy on me time after time,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">with mercy after mercy:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA:) </FONT></i></b> it is a dualized inf. n., of which the verb is not expressed; like لَبَّيْكَ and سَعْدَيْكَ: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or it means [<b><i><FONT COLOR="DarkBlue">let thy mercy be continuous to me;</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">whenever I receive mercy and good from Thee, let it not cease, but be conjoined with other mercy from Thee:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ISd, TA:) </FONT></i></b> the dual form is not to be understood as restricting the signification to duality: <b><i><FONT COLOR="DarkOliveGreen"> (Suh, TA:) </FONT></i></b> the word is not used in this form otherwise than as a prefixed noun: <b><i><FONT COLOR="DarkOliveGreen"> (Sb, TA:) </FONT></i></b> but sometimes they said حَنًانًا, in the sing., without prefixing it. <b><i><FONT COLOR="DarkOliveGreen"> (ISd, TA.) </FONT></i></b> They said also, سُبْحَانَ ا للّٰهِ وَحَنَانَيْهِ meaning [<b><i><FONT COLOR="DarkBlue">I extol,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">celebrate,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">declare, the absolute purity,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">perfection,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">glory, of God,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">and I beg his mercy;</FONT></i></b> like as they said, سُبْحَانَ ا للّٰهِ وَرَيْحَانَهُ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And حَنَانَ ا للّٰهِ as meaning مَعَاذَ ا للّٰهِ [<b><i><FONT COLOR="DarkBlue">I seek the protection,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">preservation, of God</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> رِزْقٌ [<b><i><FONT COLOR="DarkBlue">Means of subsistence,</FONT></i></b> &amp;c.]: and بَرَكَةٌ [<b><i><FONT COLOR="DarkBlue">a blessing; any good that is bestowed by God; prosperity,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">good fortune; increase;</FONT></i></b> &amp;c.]. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> <b><i><FONT COLOR="DarkBlue">A quality inspiring reverence</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">veneration</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">respect</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">honour:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (El―Umawee, K:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">gravity, staidness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sedateness.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> One says, مَاتَرَى لَهُ حَنَانًا <b><i><FONT COLOR="DarkBlue">Thou seest him not to possess any quality inspiring reverence</FONT></i></b> &amp;c. <b><i><FONT COLOR="DarkOliveGreen"> (El―Umawee, TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">Evil,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">mischief, long continuing.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
حنان	حَنَّانٌ One <b><i><FONT COLOR="DarkBlue">who yearns towards, longs for,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">desires, a thing,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">inclines to it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [Hence,] حَنَّانَةٌ A woman <b><i><FONT COLOR="DarkBlue">who remembers a former husband with yearning</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (الحنين) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and grieving,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">moaning,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in tenderness for her children, when they are young, that the husband may maintain them;</FONT></i></b> like أَنَّانَةٌ: or <b><i><FONT COLOR="DarkBlue">who yearns towards her former husband, and inclines to him:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">who yearns towards her child,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">children, by her husband who has separated from her:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or a woman <b><i><FONT COLOR="DarkBlue">who yearns towards her former husband, and grieves for him:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">who marries, having been divorced, and yearns towards him who has divorced her.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Har p. 569.) </FONT></i></b> And <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A bow;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> [because of the sound made by the twanging of its string;] accord. to AHn, as a proper name; but ISd holds it to be, when thus applied, an epithet in which the quality of a subst. is predominant: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or a bow <b><i><FONT COLOR="DarkBlue">that</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">twangs,</FONT></i></b> or] <b><i><FONT COLOR="DarkBlue">makes a sound</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">when its string has been pulled and then let go.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> And عُودٌ حَنَّانٌ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">A lute that produces plaintive sounds:</FONT></i></b> or] <b><i><FONT COLOR="DarkBlue">that excites lively emotions of sadness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of mirth.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And سَحَابٌ حَنَّانٌ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Clouds that have</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">produce</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">a</FONT></i></b> حَنِين [or <b><i><FONT COLOR="DarkBlue">moaning sound,</FONT></i></b> by their thunder heard from a distance,] <b><i><FONT COLOR="DarkBlue">like the</FONT></i></b> حَنِين <b><i><FONT COLOR="DarkBlue">of camels.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And سَهْمٌ حَنَّانٌ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">An arrow that produces a sound when thou triest its sonorific quality by turning it round between thy fingers:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AHeyth, K, TA: [in the CK, نَقَرْتُهُ is erroneously put for نَقَّرْتَهُ:]) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">that produces a sound when it is turned round</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (أُدِيرَ [or أُدِرَّ]) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">with the ends of the fingers upon the thumbs, by reason of the excellence and compactness of its wood.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA. [See دَرَّ السَّهْمُ, in art. در.]) </FONT></i></b> And خِمْسٌ حَنَّانٌ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> بَائِصٌ [<b><i><FONT COLOR="DarkBlue">A hurrying,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hard, journey in which the camels are watered only on the first and fifth days:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (in the CK and a MS. copy of the K, erroneously, نابضٌ:) </FONT></i></b>] <b><i><FONT COLOR="DarkOliveGreen"> (K, TA) </FONT></i></b> i. e. <b><i><FONT COLOR="DarkOliveGreen"> (As, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in which there is a</FONT></i></b> حَنِين [or <b><i><FONT COLOR="DarkBlue">yearning</FONT></i></b> of the camels] <b><i><FONT COLOR="DarkBlue">by reason of its quickness;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (As, K, TA;) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in which the camels yearn</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">towards their accustomed places</FONT></i></b>] <b><i><FONT COLOR="DarkOliveGreen"> (تَحِنُّ) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">by</FONT></i></b> <b><i><FONT COLOR="DarkBlue">reason of fatigue.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b> And طَرِيقٌ حَنَّانٌ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A conspicuous road,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in which the old camel becomes joyous</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (يَحِنُّ, i. e. يَنْبَسِطُ) </FONT></i></b>: or, accord. to the A, <b><i><FONT COLOR="DarkBlue">a road in which there is</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">heard</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">a</FONT></i></b> حَنِين [or <b><i><FONT COLOR="DarkBlue">yearning cry</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">of the camels;</FONT></i></b> like طَرِيقٌ نَهَّامٌ meaning a road in which is [heard] a نَهِيم [or chiding] of camels. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> One <b><i><FONT COLOR="DarkBlue">who shows favour,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">presents a favourable aspect, to him who turns from him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">shuns him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> <b><i><FONT COLOR="DarkBlue">Merciful,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">having mercy.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> [Hence,] الحَنَّانُ a name of God; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> meaning <b><i><FONT COLOR="DarkBlue">The Merciful</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Aboo―Is―hák, Az, IAth, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">to his servants.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAth, TA.) </FONT></i></b>
حنان	حِنَّانٌ <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> حِنَّآءٌ [<b><i><FONT COLOR="DarkBlue">Lawsonia inermis,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">Egyptian privet,</FONT></i></b> mentioned in art. حنأ]; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> a dial. var. of the latter: <b><i><FONT COLOR="DarkOliveGreen"> (Fr, Th, TA:) </FONT></i></b> and حُنَّانٌ is said to be a pl.; <b><i><FONT COLOR="DarkOliveGreen"> (TA in the present art.;) </FONT></i></b> i. e. of حِنَّآء, anomalously; or a dial. var. thereof. <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. حنأ.) </FONT></i></b> [See also what next follows.]
حناه	حَنَاهُ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> first pers. حَنَوْتُ, <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb,) </FONT></i></b> aor. 1َ2ُ3َ , <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> inf. n. حَنْوٌ, <b><i><FONT COLOR="DarkOliveGreen"> (K, [in the CK, حَناء is erroneously substituted, as another inf. n., for حَنَّاهُ, another form of the verb,]) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He bent it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">curved it;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K;) </FONT></i></b> namely, a branch, or stick, or piece of wood, <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb,) </FONT></i></b> and his back; <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> as also حَنَاهُ, <b><i><FONT COLOR="DarkOliveGreen"> (K in art. حنى,) </FONT></i></b> first pers. حَنَيْتُ, <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb,) </FONT></i></b> aor. 1َ2ِ3َ , inf. n. حَنْىٌ, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> or حِنَايَةٌ; <b><i><FONT COLOR="DarkOliveGreen"> (K in art. حنى;) </FONT></i></b> but the former verb is the better known; <b><i><FONT COLOR="DarkOliveGreen"> (ISd, TA in that art.;) </FONT></i></b> and ↓ حنّاهُ , <b><i><FONT COLOR="DarkOliveGreen"> (K and TA in this art.,) </FONT></i></b> inf. n. تَحْنِيَةٌ. <b><i><FONT COLOR="DarkOliveGreen"> (K in art. حنى.) </FONT></i></b> You say also, لَمْ يَحْنُ ظَهْرَهُ as meaning <b><i><FONT COLOR="DarkBlue">He did not bend his back for the act of</FONT></i></b> رُكُوع [in prayer]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And حَنَاهُ الدَّهْرِ <b><i><FONT COLOR="DarkBlue">Time bent him,</FONT></i></b> by reason of age. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> And فُلَانٌ مِمَّنْ لَا تُحْنَى عَلَيْهِ الأَصَابِعُ [<b><i><FONT COLOR="DarkBlue">Such a one is of those at the mention of whom the fingers are not bent;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (see a portion of the first paragraph of art. ثنى, commencing with the second sentence;) </FONT></i></b>] i. e. <b><i><FONT COLOR="DarkBlue">such a one is not counted among the brethren.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Th, TA.) </FONT></i></b> And [hence] a poet says, بَرَكَ الزَّمَانُ عَلَيْهِمُ بِجِرَانِهِ وَأَلَعَّ مِنْكَ بِحَيْثُ تُحنَى الإِصْبَعُ [<b><i><FONT COLOR="DarkBlue">Time,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fortune, bore upon them with its weight, and was pressing in its exactions from thee, so that the finger was bent</FONT></i></b>]; meaning that it took the best, those that were counted [with the fingers]. <b><i><FONT COLOR="DarkOliveGreen"> (IAar, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> حَنَاقَوْسًا, inf. n. حَنْوٌ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He strung,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">braced the string of, a bow;</FONT></i></b> because, in doing so, one bends it: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he made a bow.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> حَنَا يَدَهُ <b><i><FONT COLOR="DarkBlue">He twisted his arm,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hand;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K in this art.;) </FONT></i></b> as also حَنَى يَدَهُ, aor. 1َ2ِ3َ , inf. n. حِنَايَةٌ. <b><i><FONT COLOR="DarkOliveGreen"> (K in art. حنى.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> حَنَاalso signifies <b><i><FONT COLOR="DarkBlue">He peeled</FONT></i></b> a branch, or stick; or <b><i><FONT COLOR="DarkBlue">stripped</FONT></i></b> it <b><i><FONT COLOR="DarkBlue">of its bark;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ISd, TA in art. حنى;) </FONT></i></b> and so حَنَى; <b><i><FONT COLOR="DarkOliveGreen"> (ISd and K in that art.;) </FONT></i></b> but the former is the better known. <b><i><FONT COLOR="DarkOliveGreen"> (ISd, TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> حَنَتْ عَلَى وَلَدِهَا, <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K,) </FONT></i></b> aor. 1َ2ُ3َ , <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb,) </FONT></i></b> inf. n. حُنُوٌّ; <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> and حَنَتْ, aor. 1َ2ِ3َ ; <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">She</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a woman) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">undertook the care and maintenance of her children, and did not marry again, after</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">the loss of</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">their father</FONT></i></b>: <b><i><FONT COLOR="DarkOliveGreen"> (AZ, S:) </FONT></i></b> or, <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K,) </FONT></i></b> as also ↓ احنت , <b><i><FONT COLOR="DarkOliveGreen"> (Hr, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">she acted affectionately towards her children,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and did not marry again, after</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">the loss of</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">their father.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> And حَنَوْتُ عَلَيْهِ <b><i><FONT COLOR="DarkBlue">I was affectionate, kind,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">compassionate, towards him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> And عَلَيْهِ ↓ تحنّى , also, <b><i><FONT COLOR="DarkBlue">He was affectionate, kind,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">compassionate, towards him;</FONT></i></b> like تحنّن. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> Accord. to IAar, حَنَا عَلَى قَرَابَتِهِ and ↓ احنى and ↓ حنّى all signify the same as رِتم [evidently, I think, a mistranscription for رَحِم; i. e. <b><i><FONT COLOR="DarkBlue">He compassionated his relations</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> حَنَتْ, <b><i><FONT COLOR="DarkOliveGreen"> (S, M, TA,) </FONT></i></b> aor. 1َ2ُ3َ , <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> inf. n. حُنُوٌّ, <b><i><FONT COLOR="DarkOliveGreen"> (M, TA,) </FONT></i></b> said of a ewe, and of a wild cow, <b><i><FONT COLOR="DarkBlue">She desired the male,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and submitted herself to him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, TA.) </FONT></i></b>
حناية	حِنَايَةٌ <b><i><FONT COLOR="DarkBlue">A state of bending,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">curving.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> Hence the saying, respecting a man in whose back is a bending, إِنَّ فِيهِ لِحِنَايَةٌ يَهُودِيَّةٌ [<b><i><FONT COLOR="DarkBlue">Verily in him is a Jewish bending.</FONT></i></b>] <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
حنب	حَنِبَ : see the next paragraph.
حنبآء	حَنْبَآءُ : see what follows.
حنبال	حِنْبَالٌ : see above. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also, <b><i><FONT COLOR="DarkOliveGreen"> (T, O, TA,) </FONT></i></b> and ↓ حِنْبَالَةٌ , <b><i><FONT COLOR="DarkOliveGreen"> (T, O, K,) </FONT></i></b> [but the latter has a more intensive signification,] <b><i><FONT COLOR="DarkBlue">Loquacious; a great talker.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, O, K.) </FONT></i></b>
حنبالة	حِنْبَالَةٌ : see حَنْبَلٌ: <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> and see also حِنْبَالٌ. حنت
حنبل	حَنْبَلٌ , [mentioned in the S and Msb in art. حبل,] applied to a man, <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Short:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K:) </FONT></i></b> and, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> as some say, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">large in the belly,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Az, ISd, Msb, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and short:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Az, ISd, Msb:) </FONT></i></b> and [in the CK “ or ”] <b><i><FONT COLOR="DarkBlue">fleshy;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ISd, K;) </FONT></i></b> as also ↓ حِنْبَالٌ . <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">A fur―garment:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Az, S, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an old and worn―out fur―garment.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ISd, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">An old and worn―out boot.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ISd, K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> The <b><i><FONT COLOR="DarkBlue">sea;</FONT></i></b> as also ↓ حِنْبَالَةٌ . <b><i><FONT COLOR="DarkOliveGreen"> (ISd, K.) </FONT></i></b>
حنبه	حنّبهُ , inf. n. تَحْنِيبٌ, <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (old age, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">bent him down.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA.) </FONT></i></b> [See its quasi―pass., 5.] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> حنّب أَزَجًا <b><i><FONT COLOR="DarkBlue">He built firmly a structure of the kind called</FONT></i></b> أَزَج, <b><i><FONT COLOR="DarkBlue">and made it curved.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> تَحْنِيبٌ [as an inf. n. of which the verb, if it have one in any of the following senses, is حُنِّبَ,] also signifies <b><i><FONT COLOR="DarkBlue">A bending,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">curving, and tension</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">of the sinews</FONT></i></b>] <b><i><FONT COLOR="DarkOliveGreen"> (تَوْتِيرٌ) </FONT></i></b>, <b><i><FONT COLOR="DarkBlue">of the backbone</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (صُلْب) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and fore legs of a horse:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (As, S:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a convexity in the shank</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (وَظِيف) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of each of the fore legs of a horse,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">not being a great curvature,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and in the backbone</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (صُلْب) </FONT></i></b>: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> it is a quality indicative of strength: <b><i><FONT COLOR="DarkOliveGreen"> (Az, TA:) </FONT></i></b> تَجْنِيبٌ <b><i><FONT COLOR="DarkOliveGreen"> (with ج) </FONT></i></b> is [the same] in the hind legs: <b><i><FONT COLOR="DarkOliveGreen"> (As, S, K:) </FONT></i></b> or it [i. e. تحنيب as indicated in the K and by an explanation of مُحَنَّبٌ, but the same explanation is also given to مُجَنَّبٌ,] is <b><i><FONT COLOR="DarkBlue">width in the space between the hind legs, without what is termed</FONT></i></b> فَجَجٌ [i. e. <b><i><FONT COLOR="DarkBlue">straddling</FONT></i></b>], or فَحَجٌ [i. e. the <b><i><FONT COLOR="DarkBlue">having the fore parts of the feet near together and the heels distant,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">having the legs wide apart</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (like فَجَجٌ) </FONT></i></b>, or <b><i><FONT COLOR="DarkBlue">having the thighs</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the middles of the legs wide apart</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (so accord. to different copies of the K;) </FONT></i></b> which is a quality approved: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a curving in the</FONT></i></b> سَاقَانِ [here app. meaning the <b><i><FONT COLOR="DarkBlue">hind legs,</FONT></i></b> or rather the <b><i><FONT COLOR="DarkBlue">hind shanks;</FONT></i></b> see مُحَنَّبٌ]: as also حَنَبٌ [an inf. n. of which the verb, if it have one, is app. ↓ حَنِبَ ]: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a curving of the ribs.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [See تَجْنِيبٌ: and see also مُحَنَّبٌ.]
حنة	حَنَّةٌ : see حَنَانٌ. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> It is said in a prov., لَا تَعْدَمُ نَاقَةٌ مِنْ أُمِّهَا حَنَّةً, and ↓ حَنِينًا , meaning [<b><i><FONT COLOR="DarkBlue">The she―camel will not be without</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">likeness</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">to her mother</FONT></i></b>]: and one says of a man who resembles another man, and of any one who resembles his father and his mother, لَا تَعْدَمُ أَدْمَآءُ مِنْ أُمِّهَا حَنَّةً [<b><i><FONT COLOR="DarkBlue">A female</FONT></i></b> camel <b><i><FONT COLOR="DarkBlue">of the colour termed</FONT></i></b> أُدْمَة <b><i><FONT COLOR="DarkOliveGreen"> (i. e. <b><i><FONT COLOR="DarkBlue">white,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">very white,</FONT></i></b> &amp;c.,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">will not be without likeness to her mother</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA. [See also Freytag's Arab. Prov. ii. 497.]) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> The [<b><i><FONT COLOR="DarkBlue">grumbling cry termed</FONT></i></b>] رُغَآء of a camel. <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> A man's <b><i><FONT COLOR="DarkBlue">wife.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> See also what next follows.
حنة	حِنَةٌ : see إِحْنَةٌ. وحى
حنة	حِنَّةٌ : see حَنَانٌ. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> جِنَّةٌ; <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> as also ↓ حَنَّةٌ : <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> so in the phrase, بِهِ حِنَّةٌ [<b><i><FONT COLOR="DarkBlue">In him is demoniacal possession,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">madness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">insanity:</FONT></i></b> see الحِنُّ]. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b>
حنتم	حَنْتَمٌ <b><i><FONT COLOR="DarkBlue">A green</FONT></i></b> جَرَّة [or <b><i><FONT COLOR="DarkBlue">jar</FONT></i></b>], <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> to which some add, <b><i><FONT COLOR="DarkBlue">including to redness:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">winejars,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A 'Obeyd, Nh,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">glazed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">varnished, green,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Nh,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">which used to be carried to El―Medeeneh, with wine in them:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A 'Obeyd, Nh:) </FONT></i></b> the use of which, for preparing نَبِيذ therein, is forbidden in a trad., because it quickly became potent in them, by reason of the glazing, or varnish; or, as some say, because they used to be made of clay kneaded with blood and hair; but the former is the right reason: afterwards applied to <b><i><FONT COLOR="DarkBlue">any jars,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pottery:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Nh:) </FONT></i></b> thus some explain it as a sing.; <b><i><FONT COLOR="DarkOliveGreen"> (MF;) </FONT></i></b> and the pl. is حَنَاتِمُ: <b><i><FONT COLOR="DarkOliveGreen"> (Az, TA:) </FONT></i></b> others, as a pl. [or coll. gen. n.], of which the sing. [or n. un.] is with ة: <b><i><FONT COLOR="DarkOliveGreen"> (MF:) </FONT></i></b> some say that the ن is augmentative: so says the author of the Msb: others, that it is radical. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [See art. حتم.] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">Black clouds;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Az, K;) </FONT></i></b> as also [the pl.] حَنَاتِمُ: <b><i><FONT COLOR="DarkOliveGreen"> (Az, S, K:) </FONT></i></b> because, with the Arabs, السَّوَادُ is [used for] خُضْرَةٌ: <b><i><FONT COLOR="DarkOliveGreen"> (S: [see أَسْوَدُ; and see also حَنْتَمٌ in art. حتم:]) </FONT></i></b> or as being likened to حَنَاتِم <b><i><FONT COLOR="DarkOliveGreen"> (meaning jars) </FONT></i></b> filled [with water]: <b><i><FONT COLOR="DarkOliveGreen"> (Az, TA:) </FONT></i></b> n. un. with ة. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> The <b><i><FONT COLOR="DarkBlue">colocynthplant;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA;) </FONT></i></b> because of its intense greenness: n. un. with ة. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> حنث
حنتم	حَنْتَمْ , of the measure فَنْعَلٌ, signifies <b><i><FONT COLOR="DarkBlue">A green jar</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (خَزَفٌ أَخْضَرُ, meaning جِرَّةٌ) </FONT></i></b>: it is also applied to anything [<b><i><FONT COLOR="DarkBlue">of the colour termed</FONT></i></b>] أَسْوَد: and الأَخْضَرُ is, with the Arabs, أَسْوَدُ [which may mean either that green is, with the Arabs, termed اسود, or that الاخضر is, with the Arabs, black; but the former appears to be the right meaning: see أَسْوَدُ]. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> [See أَخْضَرُ: and see also what here follows.]
حنث	حِنْثٌ The <b><i><FONT COLOR="DarkBlue">violation,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">failure of performance, of an oath:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K, TA:) </FONT></i></b> [an inf. n. used as a simple subst.:] pl. أَحْنَاثٌ; as in the saying, عَلَيْهِ أَحْنَاثٌ كَثِيرَةٌ [<b><i><FONT COLOR="DarkBlue">He is accountable for,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">chargeable with, many violations,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">failures of performance, of oaths</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A sin, a crime, an offence,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an act of disobedience.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Msb, K.) </FONT></i></b> So in the saying [in the Kur lvi. 45], وَكَانُوا يُصِرُّونَ عَلَى الحِنْثِ العَظِيمِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">And they persisted in great sin</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (A;) </FONT></i></b> meaning belief in a plurality of gods. <b><i><FONT COLOR="DarkOliveGreen"> (Bd, Jel.) </FONT></i></b> And hence, <b><i><FONT COLOR="DarkOliveGreen"> (Bd in lvi. 45,) </FONT></i></b> بَلَغَ الحِنْثَ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a boy) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">attained to the age when he was punishable for sin:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, * Bd:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">attained to</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">the age when he became punishable for</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">disobedience and</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">rewardable for</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">obedience:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">attained to the age when the pen</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">of the recording angels</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">began to register his acts of obedience and of disobedience: attained to the age of puberty: attained to manhood.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [Hence also,] أَوْلَادُ الحِنْثِ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The children of adultery</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fornication:</FONT></i></b> occurring in a trad., accord. to one reading: accord. to another reading, اولاد الخُبْثِ. <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b>
حنث فى يمينه	حَنِثَ فِى يَمِينِهِ , <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Msb, K, *) </FONT></i></b> aor. حَنَثَ , <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K,) </FONT></i></b> inf. n. حِنْثٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, * A, Msb, K *) </FONT></i></b> and حَنَثٌ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He violated,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">broke,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">failed of performing, his oath:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, Msb, K, TA:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he was untrue in his oath:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he committed a sin,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">crime, in his oath.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> Also <b><i><FONT COLOR="DarkBlue">He retracted,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">revoked, his oath.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And the verb alone, <b><i><FONT COLOR="DarkBlue">He said what was not true.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Khálid Ibn―Jembeh, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He inclined from what was false to what was true:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">from what was true to what was false.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> [And app. <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He committed a sin,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">crime:</FONT></i></b> a meaning which seems to be indicated in the K: see حِنْثٌ, below.]
حنثه	حنْثهُ <b><i><FONT COLOR="DarkBlue">He pronounced him</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (جَعَلَهُ) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a violator,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">non―performer, of his oath:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> [a verb similar to أَثَّمَهُ and فَسَّقَهُ &amp;c.]
حنجرة	حَنْجرَةٌ : see art. حجر.
حنجرة	حَنْجَرَةٌ and ↓ حُنْجُورٌ , <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> each with an augmentative ن, <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb,) </FONT></i></b> [The <b><i><FONT COLOR="DarkBlue">head of the windpipe;</FONT></i></b> consisting of <b><i><FONT COLOR="DarkBlue">a part,</FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">whole, of the larynx:</FONT></i></b> but variously explained; as follows:] the <b><i><FONT COLOR="DarkBlue">windpipe;</FONT></i></b> syn. حُلْقُومٌ: <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> or the former [has this meaning, i. e.], the <b><i><FONT COLOR="DarkBlue">passage of the breath:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb:) </FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">extremity of the</FONT></i></b> حلقوم, <b><i><FONT COLOR="DarkBlue">at the entrance of the passage of the food and drink:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Bd in xxxiii. 10:) </FONT></i></b> or [the <b><i><FONT COLOR="DarkBlue">head of the larynx, composed of the two arytenoides;</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">two of the successively―superimposed cartilages of the</FONT></i></b> حلقوم <b><i><FONT COLOR="DarkOliveGreen"> (طَبَقَانِ مِنْ أَطْبَاقِ الحُلْقُومِ) </FONT></i></b>, <b><i><FONT COLOR="DarkBlue">next the</FONT></i></b> غَلْصَمَة [or <b><i><FONT COLOR="DarkBlue">epiglottis</FONT></i></b>], <b><i><FONT COLOR="DarkBlue">where it is pointed:</FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">inside,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cavity, of the</FONT></i></b> حلقوم: and so ↓ حُنْجُورٌ : <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. حنجر:) </FONT></i></b> or ↓ the latter is <b><i><FONT COLOR="DarkBlue">syn. with</FONT></i></b> حَلْقٌ [q. v.]: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> pl. حَنَاجِرُ. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
حنجره	حَنْجَرَهُ <b><i><FONT COLOR="DarkBlue">He slaughtered him by cutting his throat [in the part called the</FONT></i></b> حنْجَرَة]. <b><i><FONT COLOR="DarkOliveGreen"> (K in art. حنجر.) </FONT></i></b>
حنجره	حَنْجَرَهُ , here mentioned in the K: see art. حجر, in which I have mentioned it as Q. Q., like the two words here following, which are mentioned in the latter art. in the S and K &amp;c.
حنجور	حُنْجُورٌ : see art. حجر. حندر
حنجور	حُنْجُورٌ : see the next preceding paragraph, in three places. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">A small</FONT></i></b> سَفَط [or <b><i><FONT COLOR="DarkBlue">receptacle for perfumes and the like</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">A glass flask</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">bottle</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (قَارُورَة) </FONT></i></b>, <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of a small size,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">for</FONT></i></b> ذَرِيرةَ [q. v.]. <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b>
حنحن	حَنْحَنَ : see 1.
حندارة	حِنْدَارَةٌ : see حُنْدُرٌ.
حندر	حُنْدُرٌ and حُنْدُورٌ &amp;c.: see art. حدر. حندس
حندر	حُنْدُرٌ and ↓ حُنْدُورَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, K) </FONT></i></b> and ↓ حُنْدُورٌ <b><i><FONT COLOR="DarkOliveGreen"> (K) and ↓ حِنْدُورَةٌ (Th, K) </FONT></i></b> and ↓ حِنْدَوْرَةٌ , and ↓ حِنْدِيرٌ and ↓ حِنْدِيرَةٌ and ↓ حِنْدَوْرٌ and ↓ حِنْدَارَةٌ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> of which ↓ حِنْدِيرَةٌ is the most approved form, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> The <b><i><FONT COLOR="DarkBlue">black</FONT></i></b> of the eye. <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> One says, هُوَ عَلَى حُنْدُرِ عَيْنِهِ and عَيْنِهِ ↓ حُنْدُورَةِ <b><i><FONT COLOR="DarkOliveGreen"> (S, K) </FONT></i></b> and ↓ حُنْدُورِ عَيْنِهِ and عَيْنِهِ ↓ حِنْدَوْرَةِ <b><i><FONT COLOR="DarkOliveGreen"> (TA) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He is deemed burdensome,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">troublesome, by him, so that he cannot look at him by reason of hatred.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> And عَيْنِى ↓ جَعَلْتُهُ عَلَى حِنْدِيرَةِ and عَيْنِى ↓ حُنْدُورَةِ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">I made him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, a conspicuous object,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a thing in full view, of my eye.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> Several lexicographers mention these forms in art. حندر, regarding the ن as a radical letter, as it should not be held to be augmentative, when occupying the second place in a word, unless on strong evidence. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
حندس	حَنْدَسَ : see what next follows.
حندس	حِنْدِسٌ <b><i><FONT COLOR="DarkBlue">Darkness:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">intense darkness:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ham p. 140:) </FONT></i></b> pl. حَنَادِسُ. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> You say, سَرَوْا فِى حِنْدِسِ اللَّيْلِ [<b><i><FONT COLOR="DarkBlue">They journeyed in the darkness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">intense darkness, of the night</FONT></i></b>]: and فِى حَنَادِسِ الظُّلَمِ [<b><i><FONT COLOR="DarkBlue">in the darkness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">intense darkness, of the nights called</FONT></i></b> الظُّلَم, q. v.]. <b><i><FONT COLOR="DarkOliveGreen"> (A, in art. حدس.) </FONT></i></b> Z derives it from الحَدْسُ meaning نَظَرٌ خَافٍ. <b><i><FONT COLOR="DarkOliveGreen"> (TA. [See art. حدس.]) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also, as an epithet applied to night, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Dark:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">intensely dark;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> and so ↓ مُحَنْدِسٌ . <b><i><FONT COLOR="DarkOliveGreen"> (Ham p. 140.) </FONT></i></b> You say لَيْلٌ حِنْدِسٌ and لَيْلَةٌ حِنْدِسَةٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> [Hence,] الحَنَادِسُ <b><i><FONT COLOR="DarkBlue">Three nights</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of the lunar month,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">next after the</FONT></i></b> ظُلَم [q. v.]. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> [Hence also,] أَسْوَدُ حِنْدِسٌ, a phrase like أَسْوَدُ حَالِكٌ [<b><i><FONT COLOR="DarkBlue">Intensely black</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b>
حندقوق	حَنْدَقُوقٌ and its vars. <b><i><FONT COLOR="DarkOliveGreen"> (mentioned in this art. by J and Sgh) </FONT></i></b>: see art. حندق.
حندقوق	حَنْدَقُوقٌ , <b><i><FONT COLOR="DarkOliveGreen"> (S, K, &amp;c.,) </FONT></i></b> mentioned by J and Sgh in art. حدق; but IB says that it belongs to the present art., the ن being a radical letter; and thus Sb mentions it as an epithet, in a sense explained below; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> and حِنْدَقُوقٌ <b><i><FONT COLOR="DarkOliveGreen"> (Sh, K) </FONT></i></b> and حَنْدَقُوقٌ <b><i><FONT COLOR="DarkOliveGreen"> (TA) </FONT></i></b> and ↓ حَنْدَقُوقَى , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> allowed by Sh, but disallowed by J, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> and ↓ حَنْدَقَوْقَى and ↓ حِنْدَ قُوقَى and ↓ حِنْدَ قَوْقَى <b><i><FONT COLOR="DarkOliveGreen"> (K) and ↓ حَنْدُ قُوقَى ; (TA;) </FONT></i></b> [The <b><i><FONT COLOR="DarkBlue">herb lotus, melilot, sweet trefoil,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">bird's―foot―trefoil;</FONT></i></b> so in the present day;] <b><i><FONT COLOR="DarkBlue">a certain plant;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a certain herb,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">leguminous plant,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">resembling fresh,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">green,</FONT></i></b> فَثّ [q. v.]; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> ذُرَقٌ: <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> a Nabathæan name, arabicized. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also the first, A <b><i><FONT COLOR="DarkBlue">tall</FONT></i></b> man, <b><i><FONT COLOR="DarkBlue">incompact,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">incongruous, in make,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ibn―Es―Serráj, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">like him who is</FONT></i></b> مَجْنُون [or <b><i><FONT COLOR="DarkBlue">insane</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (Ibn―Es―Serráj, TA;) </FONT></i></b> or, as some say, <b><i><FONT COLOR="DarkBlue">like the</FONT></i></b> أَحْمَق [or <b><i><FONT COLOR="DarkBlue">foolish,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">stupid,</FONT></i></b> &amp;c.]: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or it signifies also <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> حدق. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> And One <b><i><FONT COLOR="DarkBlue">who turns about the eyes;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">who does so much,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">frequently.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AO, Az, K.) </FONT></i></b> [But in this sense it belongs to art. حَنْدَقُوقَى.]
حندقوقى	حَنْدَقُوقَى and حَنْدَقَوْقَى &amp;c.: see the paragraph immediately preceding. حنذ
حندور	حُنْدُورٌ and حِنْدَوْرٌ: see حُنْدُرٌ, in three places.
حندورة	حُنْدُورَةٌ and حِنْدُورَةٌ and حِنْدَوْرَةٌ: see حُنْدُرٌ, in six places.
حندوس	حَنْدُوسٌ a term applied by the people of the East to <b><i><FONT COLOR="DarkBlue">Dirhems cut in pieces;</FONT></i></b> which pieces they use for change, and in almsgiving: so explained by Esh―Shereeshee. <b><i><FONT COLOR="DarkOliveGreen"> (Har p. 81.) </FONT></i></b>
حندوقة	حُنْدُوقَةٌ : see حَدَقَةٌ, in art. حدق.
حندوقة	حُنْدُوقَةٌ : see حَدَقَةٌ.
حندير	حِنْدِيرٌ : see حُنْدُرٌ.
حنديرة	حِنْدِيرَةٌ : see حُنْدُرٌ, in three places.
حنديقة	حِنْدِيقَةٌ : see حَدَقَةٌ, in art. حدق.
حنديقة	حِنْدِيقَةٌ : see حَدَقَةٌ.
حنذ	حَنَذَ , aor. حَنِذَ , inf. n. حَنْذٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, L, K, &amp;c.) </FONT></i></b> and تَحْنَاذٌ, [which latter is an intensive form,] <b><i><FONT COLOR="DarkBlue">He roasted</FONT></i></b> a kid, &amp;c.: <b><i><FONT COLOR="DarkOliveGreen"> (M, L:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he roasted</FONT></i></b> flesh―meat <b><i><FONT COLOR="DarkBlue">with heated stones,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, A, L,) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">in a hole dug in the ground,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (see حَنِيذٌ,) </FONT></i></b>] <b><i><FONT COLOR="DarkBlue">in order to cook it thoroughly:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he roasted</FONT></i></b> a sheep or goat, and <b><i><FONT COLOR="DarkBlue">put upon it heated stones to cook it thoroughly:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, L, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he roasted</FONT></i></b> flesh―meat <b><i><FONT COLOR="DarkBlue">by covering it over in fire,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">burying it therein:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AZ, L:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he roasted</FONT></i></b> it <b><i><FONT COLOR="DarkBlue">so that it dripped:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he roasted</FONT></i></b> it <b><i><FONT COLOR="DarkBlue">without overdoing it</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">so that the moisture dripped from it</FONT></i></b>]: or <b><i><FONT COLOR="DarkBlue">he scalded</FONT></i></b> a kid &amp;c., <b><i><FONT COLOR="DarkBlue">so as to remove its hair.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> [See also حَنِيذٌ; and see 4.] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> حَنَذَتْهُ الشَّمْسَ, <b><i><FONT COLOR="DarkOliveGreen"> (A, L, K,) </FONT></i></b> aor. حَنِذَ , inf. n. حَنْذٌ, <b><i><FONT COLOR="DarkOliveGreen"> (L,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The sun burned him,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, L, K,) </FONT></i></b> namely, a traveller, <b><i><FONT COLOR="DarkBlue">and pained his brain.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> حَنَذَ الفَرَسَ, <b><i><FONT COLOR="DarkOliveGreen"> (S, A, L, K,) </FONT></i></b> aor. حَنِذَ , <b><i><FONT COLOR="DarkOliveGreen"> (S, L, K,) </FONT></i></b> inf. n. حَنْذٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, L) </FONT></i></b> and حِنَاذٌ, <b><i><FONT COLOR="DarkOliveGreen"> (A, L,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He urged on the horse,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and made him to run a heat or two heats,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, L, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and then threw upon him coverings,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, L, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">one above another,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">to the number of five or six,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, L,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in the sun,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in order that he might sweat,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, S, A, L, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">to reduce his fat, and prevent his breathing hard.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, L.) </FONT></i></b> To a horse to which this is done you apply the epithets ↓ حَنِيذٌ and ↓ مَحْنُوذٌ . <b><i><FONT COLOR="DarkOliveGreen"> (S, A, L, K.) </FONT></i></b> If the horse do not sweat, you say of him, كَبَا. <b><i><FONT COLOR="DarkOliveGreen"> (S, L.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> حَنَذَ لَهُ: see 4.
حنذ	حَنْذٌ : see حَنِيذٌ. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> The <b><i><FONT COLOR="DarkBlue">intenseness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">violence, and burning,</FONT></i></b> of heat. <b><i><FONT COLOR="DarkOliveGreen"> (S, L.) </FONT></i></b>
حنذة	حُنْذَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Intense,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">violent, heat.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
حنذيذ	حِنْذِيذٌ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> A man <b><i><FONT COLOR="DarkOliveGreen"> (TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">that sweats much.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b>
حنزاب	حِنْزَابٌ An ass <b><i><FONT COLOR="DarkBlue">of middling make</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (مُقْتَدِرُ الخَلْقِ) </FONT></i></b>. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">Short and strong:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">broad:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">short and broad;</FONT></i></b> applied to a man: <b><i><FONT COLOR="DarkOliveGreen"> (Th, TA:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">thick, coarse, rude,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">bulky,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and short.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [See حَزَابٍ, in two places.] <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> The <b><i><FONT COLOR="DarkBlue">cock.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> Also, and ↓ حُنْزُوبٌ , <b><i><FONT COLOR="DarkBlue">A flock of</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">the kind of birds called</FONT></i></b>] قَطًا: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">male of the</FONT></i></b> قطا. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [See حنزاب in art. حزب.] <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> And both these words, The <b><i><FONT COLOR="DarkBlue">carrot of the land</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (جَزَرُ البَرِّ [see حنزاب in art. حزب]) </FONT></i></b>: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> n. un. of the former with ة: that of the latter is not known to have been in use. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> This is [said to be] the proper place of these two words; [the ن being regarded as a radical letter;] <b><i><FONT COLOR="DarkOliveGreen"> (K, TA;) </FONT></i></b> not art. حزب. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
حنزاب	حِنْزَابٌ , in which the ن is said by some to be augmentative, and by others to be radical: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> see حَزَابٍ, in two places. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also The <b><i><FONT COLOR="DarkBlue">carrot of the land</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (جَزَرُ البَرِّ: [this would rather seem to mean the <b><i><FONT COLOR="DarkBlue">wild carrot,</FONT></i></b> but for what here follows:]) </FONT></i></b> the carrot of the sea <b><i><FONT COLOR="DarkOliveGreen"> (جَزَرُ البَحْرِ) </FONT></i></b> is called قُسْطٌ. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> [See also art. حنزب.] <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> The <b><i><FONT COLOR="DarkBlue">cock.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> <b><i><FONT COLOR="DarkBlue">A species of</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">the birds called</FONT></i></b>] قَطًا. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> [See also art. حنزب.]
حنزوب	حُنْزُوبٌ <b><i><FONT COLOR="DarkBlue">A certain plant</FONT></i></b> [app. that called حِنْزَابٌ, mentioned above: see art. حنزب].
حنزوب	حُنْزُوبٌ : see above: and see also art. حزب. حنش
حنش	حَنَشٌ <b><i><FONT COLOR="DarkBlue">Anything that is hunted,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">caught</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">captured, of birds</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">flying things, and of</FONT></i></b> [or, accord. to the CK, this word “ of ” should be omitted here, as well as where it next occurs,] <b><i><FONT COLOR="DarkBlue">what are termed</FONT></i></b> الهَوَامّ [<b><i><FONT COLOR="DarkBlue">venomous</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">noxious reptiles</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the like, such as scorpions and serpents</FONT></i></b>], <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Mgh, * Msb, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and of what are termed</FONT></i></b> حَشَرَاتُ الأَرْضِ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">such as the hedgehog, and the</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">lizards of the kinds called</FONT></i></b>] ضَبّ <b><i><FONT COLOR="DarkBlue">and</FONT></i></b> وَرَل, <b><i><FONT COLOR="DarkBlue">and the</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">rat called</FONT></i></b>] جُرَذ, <b><i><FONT COLOR="DarkBlue">and the common rat</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">mouse, and the serpent:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">any animal whose head resembles that of the serpent,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth, Mgh, Msb, * K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of chameleons and of</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">the lizards called</FONT></i></b>] سَوَامُّ أَبْرَصَ <b><i><FONT COLOR="DarkBlue">and the like:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth, Mgh, * Msb: *) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">any creeping thing, of beasts and of birds</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">flying things:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Kr, TA: *) </FONT></i></b> and the <b><i><FONT COLOR="DarkBlue">serpent:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Kr, A, Mgh, K:) </FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">viper:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a kind of white and thick serpent, like the</FONT></i></b> ثُعْبَان, or <b><i><FONT COLOR="DarkBlue">larger;</FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">black kind thereof:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a serpent that blows, but does not hurt:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ham p. 626:) </FONT></i></b> and the <b><i><FONT COLOR="DarkBlue">common fly:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ibn― 'Abbád, A, Sgh, K:) </FONT></i></b> pl. أَحْنَاشٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Mgh, K) </FONT></i></b> and حِنْشَانٌ. <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b>
حنش	حَنَشَ , <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Msb, K,) </FONT></i></b> aor. حَنِشَ , <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He hunted, sought to catch</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">capture,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">caught</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">captured,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Msb, K,) </FONT></i></b> such animals as are hunted &amp;c., <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K,) </FONT></i></b> or such as are termed أَحْنَاش, pl. of حَنَشٌ; <b><i><FONT COLOR="DarkOliveGreen"> (A;) </FONT></i></b> as also ↓ احنش . <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> حَنَشَتْهُ الحَيَّةُ <b><i><FONT COLOR="DarkBlue">The serpent bit him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b>
حنط	حَنَطَ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> aor. حَنُطَ , <b><i><FONT COLOR="DarkOliveGreen"> (TK,) </FONT></i></b> inf. n. حُنُوطٌ, <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (seed―produce) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">attained to the time for its being reaped;</FONT></i></b> as also ↓ احنط . <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a tree of the kind called رِمْث) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">became mature, and its leaves became white;</FONT></i></b> as also ↓ احنط : <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it became white and mature,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and there came forth upon it a dust―coloured fruit, and what resembled pieces of glue appeared upon its tops;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> as also حَنِطَ, aor. حَنَطَ ; <b><i><FONT COLOR="DarkOliveGreen"> (K, TA;) </FONT></i></b> and ↓ احنط : <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> [the last, though omitted in the K, seems to be the most common:] or <b><i><FONT COLOR="DarkBlue">its colour became white inclining to yellowness, and its odour sweet:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAth:) </FONT></i></b> Az relates, on the authority of IAar, that one says, أَوْرَسَ الرِّمْثُ, and ↓ احنط ; like خَضَبَ العَرْفَجُ: and one says, of the رِمْث, when it first breaks out for its leaves to come forth, قَدْ أَقْمَلَ; and when it has increased little by little, قَدْ أَدْبَى; and when its greenness has increased, بَقَلَ: and when it has become white and mature, حَنَطَ: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or ↓ احنط is said of a tree, and of a herb, meaning <b><i><FONT COLOR="DarkBlue">its fruit became mature;</FONT></i></b> and so حَنَطَ, inf. n. حُنُوطٌ. <b><i><FONT COLOR="DarkOliveGreen"> (AHn.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (leather) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">became red.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> [The inf. n. of the verb in this sense is not mentioned.] <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See also 2.
حنطة	حِنْطَةٌ <b><i><FONT COLOR="DarkBlue">Wheat;</FONT></i></b> and the <b><i><FONT COLOR="DarkBlue">grain of wheat;</FONT></i></b> syn. بُرٌّ <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K) </FONT></i></b> and قَمْحٌ and طَعَامٌ; <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> of the first three of which words, بُرٌّ is the most chaste; <b><i><FONT COLOR="DarkOliveGreen"> (S in art. بر;) </FONT></i></b> the <b><i><FONT COLOR="DarkBlue">well―known grain called</FONT></i></b> بُرٌّ: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">chewed, and applied as a poultice, it is good for the bite of a dog:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or, correctly, <b><i><FONT COLOR="DarkBlue">what is chewed thereof disperses humours; but for the bite of a dog, it is coarsely pounded, and put upon the bite;</FONT></i></b> as is said by the author of the “ Minháj: ” and one of its wellknown properties is this; that <b><i><FONT COLOR="DarkBlue">when it is put upon a piece of heated iron, and powdered, and ringworms</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (قَوَابِىّ) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">are smeared with the moisture thereof, it removes them:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> pl. حِنَطٌ. <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b>
حنطة مصولة	حِنْطَةٌ مُصَوَّلَةٌ : see صُولَةٌ مِنْ حِنْطَةٍ. صولج
حنطه	حنّطهُ , inf. n. تَحْنِيطٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, TA;) </FONT></i></b> in the K, ↓ حَنَطَهُ , aor. حَنُطَ ; which is a mistake; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He prepared him</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a dead person [i. e. <b><i><FONT COLOR="DarkBlue">for burial</FONT></i></b>]) </FONT></i></b> [and also <b><i><FONT COLOR="DarkBlue">it</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (grave―clothing) </FONT></i></b>] <b><i><FONT COLOR="DarkBlue">with</FONT></i></b> حَنُوط [q. v.]; <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> as also ↓ احنطهُ . <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> And [hence,] ↓ أُحْنِطَ [lit. <b><i><FONT COLOR="DarkBlue">He was prepared for burial with</FONT></i></b> حنوط, is used to signify] <b><i><FONT COLOR="DarkBlue">he died.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
حنطى	حِنْطِىٌّ <b><i><FONT COLOR="DarkBlue">An eater of much</FONT></i></b> حِنْطَة [or <b><i><FONT COLOR="DarkBlue">wheat</FONT></i></b>], <b><i><FONT COLOR="DarkBlue">in order that he may grow fat.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Accord. to Aboo―Nasr and Aboo―Sa'eed, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Inflated,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">swollen;</FONT></i></b> syn. مُنْتَفِخٌ. <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b>
حنظل	حَنْظَلٌ [The <b><i><FONT COLOR="DarkBlue">colocynth; cucumis colocynthis;</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">a certain bitter plant;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> [and <b><i><FONT COLOR="DarkBlue">its fruit;</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">well known;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> شَرْىٌ: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> n. un. with ة: <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K: *) </FONT></i></b> [accord. to Freytag <b><i><FONT COLOR="DarkOliveGreen"> (who refers to Avic. p. 175, and Sprengel. hist. rei herb. vol. i. p. 269,) </FONT></i></b> applied also to the <b><i><FONT COLOR="DarkBlue">momordica elaterium,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cucumis prophetarum:</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">there is a male species, and a female; the former fibrous; the latter soft,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">easily broken, white, and easy to swallow:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">the choice sort of it is the yellow;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> or, accord. to the “ Kánoon ” of the Ra―ees [Ibn―Seenà, from which the description of its properties and uses, in the K and TA, is, with some slight variations, taken], <b><i><FONT COLOR="DarkBlue">the white, very white, and soft; for the black and the hard are bad, and it is not plucked until it becomes yellow, and the greenness has completely gone from it;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">its pulp attenuates the thick phlegmatic humour that flows upon the joints</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and tendons,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">when swallowed</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in the dose of of twelve keeráts,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">or used in the manner of a cluster: it is beneficial for melancholy, and epilepsy, and the</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">sort of doting termed</FONT></i></b>] وَسْوَاس, <b><i><FONT COLOR="DarkBlue">and alopecia</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (دَآء الثَّعْلَب) </FONT></i></b>, <b><i><FONT COLOR="DarkBlue">and elephantiasis</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (الجُذَام) </FONT></i></b>, <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">the disease of the tumid leg, termed</FONT></i></b>] دَآء الفِيل; <b><i><FONT COLOR="DarkBlue">for these three used by rubbing; and for the cold</FONT></i></b> نِقْرِس [i. e. <b><i><FONT COLOR="DarkBlue">arthritis,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">gout</FONT></i></b>], <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and for the bite of vipers, and the sting of scorpions, especially its root;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">for this last being the most beneficial of medicines; a drachm of its root, administered to an Arab stung by a scorpion in four places, being said to have cured him on the spot: that which is plucked green relaxes</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">the bowels</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">excessively, and produces excessive vomiting:</FONT></i></b> so in the “ Kánoon: ” <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">it is also beneficial for the tooth―ache, by fumigating with its seeds; and for killing fleas, by sprinkling what is cooked thereof; and for the sciatica, by rubbing with what is green thereof:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">its root is cooked with vinegar, and one rinses the mouth with it for the tooth―ache; and the vinegar is cooked in it in hot ashes: when cooked in olive―oil, that oil, being dropped</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">into the ear―hole</FONT></i></b>], <b><i><FONT COLOR="DarkBlue">is beneficial for ringing in the ears: it is beneficial also for the moist and flatulent colic: and sometimes it attenuates the blood: administered as a suppository in the vagina, it kills the fœtus:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">when the plant bears a single fruit, this is very deadly.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> [See also هَبِيدٌ.] Accord. to [many of] the leading authorities among the Arabs, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> the ن in this word is augmentative; <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA;) </FONT></i></b> because of their saying, حَظِلَ البَعِيرُ, meaning “ the camel became sick from eating حَنْظَل; ” and J and Sgh [and Fei and others] have mentioned it in art. حظل: but ISd says that this is not an evidence of its being radically triliteral; and that حَظِلَ is like ضَغْبَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (as an epithet applied to a woman) </FONT></i></b> from الضَّغَابِيسُ, which must be acknowledged to be radically quadriliteral. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> حنف
حنظل	حَنْظَلٌ , accord. to some derived from حَظِلَ, the last verb in the first paragraph of this art.: see art. حنظل. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> حظو
حنظل مدكك	حَنْظَلٌ مَدَكَّكٌ <b><i><FONT COLOR="DarkBlue">Colocynth eaten with dates or other things.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> [See also دُكَكَةٌ.]
حنظلت الشجرة	حَنْظَلَتِ الشَّجَرَةُ <b><i><FONT COLOR="DarkBlue">The tree became bitter in its fruit</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">like the</FONT></i></b> حَنْظَل]. <b><i><FONT COLOR="DarkOliveGreen"> (AHei, TA.) </FONT></i></b>
حنف	حَنَفٌ , originally, <b><i><FONT COLOR="DarkBlue">A natural wryness:</FONT></i></b> and particularly <b><i><FONT COLOR="DarkBlue">an inversion of the foot, so that the upper side becomes the lower:</FONT></i></b> so says IDrd; <b><i><FONT COLOR="DarkOliveGreen"> (Mgh;) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a crookedness in the leg,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">foot;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K;) </FONT></i></b> i. e., <b><i><FONT COLOR="DarkOliveGreen"> (S, O, but in the K “ or ”) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a turning of one of the great toes towards the other:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K:) </FONT></i></b> or [<b><i><FONT COLOR="DarkBlue">a distortion that causes</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">one's walking on the outer part of the foot, on the side in which is the little toe:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K: [and so accord. to an explanation of ↓ أَحْنَفُ by IAar cited in the S:]) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an inclining</FONT></i></b> [app. <b><i><FONT COLOR="DarkBlue">inwards</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">in the fore part of the foot.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Accord. to Ibn― 'Arafeh and the K, it signifies also <b><i><FONT COLOR="DarkBlue">A right state</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">condition</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tendency;</FONT></i></b> and accord. to the former, the epithet ↓ أَحْنَفُ is applied to him who has a wry leg, or foot, only by way of presaging a right state: but Er―Rághib explains حَنَفٌ better, as signifying <b><i><FONT COLOR="DarkBlue">an inclining, from error, to a right state</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tendency.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
حنف	حَنَفَ , aor. حَنِفَ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> inf. n. حَنْفٌ, <b><i><FONT COLOR="DarkOliveGreen"> (TK,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, inclined,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">declined.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> You say, حَنَفَ إِلَيْهِ <b><i><FONT COLOR="DarkOliveGreen"> (TA) </FONT></i></b> and اليه ↓ تحنّف <b><i><FONT COLOR="DarkOliveGreen"> (K) <b><i><FONT COLOR="DarkBlue">He inclined to it.</FONT></i></b> (K, TA.) </FONT></i></b> And حَنَفَ عَنْهُ and عنه ↓ تحنّف <b><i><FONT COLOR="DarkBlue">He declined from it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> حَنِفَ, aor. حَنَفَ , <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K,) </FONT></i></b> inf. n. حَنَفٌ; <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> and حَنُفَ, aor. حَنُفَ ; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He had that kind of distortion which is termed</FONT></i></b> حَنَفٌ <b><i><FONT COLOR="DarkBlue">as explained below.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K.) </FONT></i></b>
حنفه	حنّفهُ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or حنّف رِجْلَهُ, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> inf. n. تَحْنِيفٌ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He rendered him,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">his leg,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">foot,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> أَحْنَف. <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b>
حنفية	حَنَفِيَّةٌ The <b><i><FONT COLOR="DarkBlue">persons called in relation to the Imám Aboo―Haneefeh</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">because they hold his tenets</FONT></i></b>]; as also ↓ أَحْنَافٌ . <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> حَنَفِىٌّ [is its n. un.: and] signifies [also] one <b><i><FONT COLOR="DarkBlue">who is of the religion of Abraham.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh. [See also حَنِيفٌ.]) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">A</FONT></i></b> مِيضَأَة; [by which is here meant <b><i><FONT COLOR="DarkBlue">a vessel with a tap, for the purpose of ablution,</FONT></i></b> such as is often used in a private house; and <b><i><FONT COLOR="DarkBlue">a fountain,</FONT></i></b> i. e. <b><i><FONT COLOR="DarkBlue">a tank with taps, for the same purpose,</FONT></i></b> in a mosque; because persons of the persuasion of Aboo―Haneefeh must perform the ablution preparatory to prayer with running water, or from a tank or the like at least ten cubits in breadth and the same in depth;] but this application is post―classical. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> سُيُوفٌ حَنَفِيَّةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (L, K, * TA,) </FONT></i></b> or ↓ حَنِيفِيَّةٌ , <b><i><FONT COLOR="DarkOliveGreen"> (so accord. to the CK,) </FONT></i></b> or حَنْفِيَّةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (so in a MS. copy of the K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Certain swords, so called in relation to El―Ahnaf Ibn― Keys;</FONT></i></b> because he was the first who ordered to make them: by rule it should be أَحْنَفِيَّةٌ. <b><i><FONT COLOR="DarkOliveGreen"> (Lth, L, K.) </FONT></i></b>
حنق	حَنَقٌ <b><i><FONT COLOR="DarkBlue">Anger,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rage:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">vehemence of anger</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rage:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K, Ham p. 29:) </FONT></i></b> or <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">anger,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rage, that cleaves to one:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Har p. 173:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rancour, malevolence, malice,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">spite:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Har p. 568:) </FONT></i></b> pl. حِنَاقٌ. <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b>
حنق	حَنِقٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K) </FONT></i></b> and ↓ حَنِيقٌ <b><i><FONT COLOR="DarkOliveGreen"> (ISd, O, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Angered,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">enraged;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O, Msb, K;) </FONT></i></b> as also ↓ مُحْنَقٌ : <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">vehemently angered</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">enraged.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
حنق	حَنِقَ , <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K,) </FONT></i></b> aor. حَنَقَ , <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K,) </FONT></i></b> inf. n. حَنَقٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, * Msb, K) </FONT></i></b> and حَنِقٌ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, angered,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">enraged:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">vehemently angered</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">enraged:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, Ham p. 29:) </FONT></i></b> عَلَيْهِ <b><i><FONT COLOR="DarkBlue">against him:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or it may be from the signification of “ cleaving, ” or “ sticking; ” as though meaning <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">rancour, malevolence, malice,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">spite, clave to his bosom.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ham p. 29. [See also حَنَقٌ, below.]) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence,] لَا يَحْنَقُ عَلَى جِرَّتِهِ: and ما يحنق على جِرَّةٍ: [thus written in the TA; though it seems to be implied by the manner in which the two sayings are there introduced, in this art., that the verb in each case is ↓ يُحْنِقُ , from أَحْنَقَ in the first of the senses assigned to it below:] see جِرَّةٌ.
حنق	حَنَّقَ see 4.
حنك	حَنَكٌ The <b><i><FONT COLOR="DarkBlue">part beneath the chin</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">and lower jaw</FONT></i></b>], <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh,) </FONT></i></b> of a man &amp;c.: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or [the <b><i><FONT COLOR="DarkBlue">palate,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">soft palate;</FONT></i></b>] the <b><i><FONT COLOR="DarkBlue">interior of the upper part of the inside of the mouth,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> of a man and of a beast: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and the <b><i><FONT COLOR="DarkBlue">lower part, from the extremity of the fore part of the two jaws,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">below these:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">roof of the upper part of the mouth,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Zj in his “ Khalk el―Insán, ” El―Ghooree, Mgh, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">from which depends the</FONT></i></b> لَهَاة [or <b><i><FONT COLOR="DarkBlue">uvula</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (Zj ubi suprà:) </FONT></i></b> and also applied to the <b><i><FONT COLOR="DarkBlue">two jaws</FONT></i></b>: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or, accord. to IAar, the حَنَك is the <b><i><FONT COLOR="DarkBlue">lower part of the mouth,</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">beneath the lower jaw,</FONT></i></b>] and the فقم is the upper part: and the حَنَكَانِ are the <b><i><FONT COLOR="DarkBlue">upper and</FONT></i></b> the <b><i><FONT COLOR="DarkBlue">lower:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Th, Az, Mgh, TA:) </FONT></i></b> but حَنَكٌ is scarcely ever applied to the <b><i><FONT COLOR="DarkBlue">upper</FONT></i></b> alone: [this art., however, shows instances in which it is thus applied:] <b><i><FONT COLOR="DarkOliveGreen"> (Az, TA:) </FONT></i></b> it is masc.: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> pl. أَحْنَاكٌ, <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K,) </FONT></i></b> which is its only pl. form. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> Sometimes, [as is often the case in modern Arabic,] The <b><i><FONT COLOR="DarkBlue">mouth</FONT></i></b> is meant thereby. <b><i><FONT COLOR="DarkOliveGreen"> ('Ináyeh. MF.) </FONT></i></b> And The <b><i><FONT COLOR="DarkBlue">beak:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, 'Ináyeh:) </FONT></i></b> حَنَكُ الغُرَابَ signifying <b><i><FONT COLOR="DarkBlue">the beak of the crow,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">raven:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the blackness thereof:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the blackness of its feathers:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Er―Rághib, TA:) </FONT></i></b> [whence the saying,] أَسْوَدُ مِثْلُ حَنَكِ الغُرَابِ, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or مِنْ حَنَكِ الغُرَابِ; respecting which see حَلَكٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A party of men seeking after herbage in a district,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">country, to pasture</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">their animals</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">upon it:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA:) </FONT></i></b> pl. أَحْنَاكٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> You say, مَا تَرَكَ الأَحْنَاكُ فِى أَرْضِنَا شَيْئًا, meaning <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The parties of men passing</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">in search of herbage left not in our land anything</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
حنك	حُنُكٌ : see حُنْكَةٌ, in two places: <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> and see also حَنِيكٌ. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Intelligent;</FONT></i></b> applied to a woman; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> and, as some say, with ة: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and to a man: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> so says Fr: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and pl. of ↓ حَنِيكٌ , which signifies the same; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> as does also ↓ مَحْنُوكٌ . <b><i><FONT COLOR="DarkOliveGreen"> (IAar, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> <b><i><FONT COLOR="DarkBlue">Eaters:</FONT></i></b> applied to men. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
حنك	حُنْكٌ : see حُنْكَةٌ, in two places.
حنك	حِنْكٌ : see حُنْكَةٌ.
حنك الصبى	حَنَكَ الصَّبِىَّ , <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K,) </FONT></i></b> aor. حَنِكَ and حَنُكَ , inf. n. حَنْكٌ; <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> and ↓ حنّكهُ , <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K,) </FONT></i></b> inf. n. تَحْنِيكٌ; <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He chewed some dates,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">some other thing</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of a similar kind,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and rubbed therewith the</FONT></i></b> حَنَك [i. e. <b><i><FONT COLOR="DarkBlue">palate,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">soft palate,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">of the child.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And حَنَكَ الفَرَسَ, aor. as above, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> and so the inf. n., <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He put a rope in the mouth of the horse;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> held by ISd to be derived from الحَنَكُ, though it is said that this is not the case; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> as also ↓ احتنكهُ ; <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> which signifies accord. to Yoo <b><i><FONT COLOR="DarkBlue">he put a rope in his mouth and led him:</FONT></i></b> and thus Ibn― 'Arafeh explains the saying of Iblees, in the Kur [xvii. 64], ذُرِّيَّتَهُ إِلَّا قَلِيلًا ↓ لَأَحْتَنِكَنَّ , i. e. <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">I will assuredly lead to obey me his progeny, except a few.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA. [But see 8.]) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And [hence,] حَنَكَتْهُ السِّنُّ, inf. n. حَنْكٌ and حَنَكٌ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Age rendered him firm,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sound, in judgment, by means of experience:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TK:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">experiences rendered him firm,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sound, in judgment;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA;) </FONT></i></b> as also ↓ حنّكتهُ , <b><i><FONT COLOR="DarkOliveGreen"> (Zj, S, K,) </FONT></i></b> inf. n. تَحْنِيكٌ; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> and ↓ احنكتهُ , <b><i><FONT COLOR="DarkOliveGreen"> (Zj, S, K,) </FONT></i></b> and ↓ احتنكتهُ : <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> this is said to be the case when the wisdom―tooth <b><i><FONT COLOR="DarkOliveGreen"> (سِنُّ العَقْلِ) </FONT></i></b> grows forth: and accord. to Lth, حَنَكَتْهُ العَقْلِ signifies <b><i><FONT COLOR="DarkBlue">his teeth called</FONT></i></b> أَسْنَانُ العَقْلِ [<b><i><FONT COLOR="DarkBlue">the wisdom―teeth</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">grew forth.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And حَنَكَتْهُ الأُمُورِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Affairs did to him what is done to the horse by putting the rope in his mouth;</FONT></i></b> i. e., <b><i><FONT COLOR="DarkBlue">rendered him experienced and submissive:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">trained,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">disciplined, and reformed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">improved, him;</FONT></i></b> as also ↓ حنّكته . <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And حَنَكَهُ الدَّهْرُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Time,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fortune, tried,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">proved, him, and taught him, and rendered him expert,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">experienced, and well informed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">firm,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sound, in judgment.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> And حَنَكَ الشَّىْءَ, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> inf. n. حَنْكٌ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He understood the thing, and knew it soundly, thoroughly,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">well;</FONT></i></b> syn. فَهِمَهُ وَأَحْكَمَهُ; <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA;) </FONT></i></b> like لَقِفَهُ, inf. n. لَقْفٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
حنكة	حُنْكَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (Lth, S, K) </FONT></i></b> and ↓ حُنْكٌ , <b><i><FONT COLOR="DarkOliveGreen"> (Lth, K,) </FONT></i></b> or ↓ حِنْكٌ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> and ↓ حُنُكٌ , <b><i><FONT COLOR="DarkOliveGreen"> (Lth, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Firmness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">soundness, of judgment,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">produced by experience:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">age and experience,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and knowledge,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">skill, in affairs:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">experience, and good judgment:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (W p. 176:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">mature, sound,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">right, judgment.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (MA.) </FONT></i></b> They say, ↓ هُمْ أَهْلُ الحُنْكِ and ↓ الحُنُكِ and الحُنْكَةِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">They are people of age and experience</FONT></i></b> [&amp;c.]. <b><i><FONT COLOR="DarkOliveGreen"> (Lth, TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also the first, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> and ↓ حِنَاكٌ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> [or] the latter is pl. of the former, <b><i><FONT COLOR="DarkOliveGreen"> (A 'Obeyd, S,) </FONT></i></b> [or is also pl. of the former,] <b><i><FONT COLOR="DarkBlue">A thong,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (قِدَّةٌ, A 'Obeyd, S, K, [in the CK قُدَّةٌ,]) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a piece of wood,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">which conjoins the</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">pieces of wood called</FONT></i></b>] عَرَاصِيف, <b><i><FONT COLOR="DarkOliveGreen"> (so in two copies of the S,) </FONT></i></b> or غَرَاضِيف, <b><i><FONT COLOR="DarkOliveGreen"> (K, TA, [in the CK العَراضِيف,]) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of the</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">saddle called</FONT></i></b>] رَحْل: so in the T. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
حنكه	حنّكهُ , inf. n. تَحْنِيكٌ, <b><i><FONT COLOR="DarkBlue">He rubbed his</FONT></i></b> حَنَك [i. e. <b><i><FONT COLOR="DarkBlue">palate,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">soft palate,</FONT></i></b>] <b><i><FONT COLOR="DarkOliveGreen"> (K, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">so as to make it bleed:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he stuck a piece of wood,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">stick, into his</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a beast's) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">upper</FONT></i></b> حَنَك, or <b><i><FONT COLOR="DarkBlue">the extremity of a horn, so as to make it bleed;</FONT></i></b> because of something happening therein. <b><i><FONT COLOR="DarkOliveGreen"> (Az, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also 1, in three places. <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">He turned the piece of cloth</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">forming part of the grave―clothing</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">beneath his</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a corpse's) </FONT></i></b> حَنَك, i. e., <b><i><FONT COLOR="DarkBlue">the part beneath his chin.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b> [See also المِحْنَكُ, below.]
حنو	حَنْوٌ : see what next follows.
حنو	حِنْوٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, K) </FONT></i></b> and ↓ حَنْوٌ <b><i><FONT COLOR="DarkOliveGreen"> (K) <b><i><FONT COLOR="DarkBlue">Anything in which is a bending, curving,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">crookedness,</FONT></i></b> (K,) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">the like;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> of the body, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> such as the <b><i><FONT COLOR="DarkBlue">bone beneath the eyebrow,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA,) </FONT></i></b> and the <b><i><FONT COLOR="DarkBlue">jaw―bone,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">a rib;</FONT></i></b> and of other things, such as the [<b><i><FONT COLOR="DarkBlue">high ground termed</FONT></i></b>] قُفّ, and the [<b><i><FONT COLOR="DarkBlue">tract of sand termed</FONT></i></b>] حِقْف, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> and the <b><i><FONT COLOR="DarkBlue">bend of a valley</FONT></i></b> [like مَحْنِيَةٌ &amp;c.]: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> see مَحْنِيَةٌ: and <b><i><FONT COLOR="DarkBlue">any curved piece of wood,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> such as <b><i><FONT COLOR="DarkBlue">any of the curved pieces of wood of the horse's saddle,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">of the</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">camel's saddle called</FONT></i></b>] قَتَب, <b><i><FONT COLOR="DarkOliveGreen"> (S, * CK, TA,) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">of the</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">camel's saddle called</FONT></i></b>] رَحْل: <b><i><FONT COLOR="DarkOliveGreen"> (CK, TA:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">each of</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">the curved pieces of wood called</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">the</FONT></i></b> قَرْبُوسَانِ, the <b><i><FONT COLOR="DarkBlue">anterior</FONT></i></b> and the <b><i><FONT COLOR="DarkBlue">posterior, of the horse's saddle:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">a bending, curving,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">crookedness,</FONT></i></b> of anything: whence, حِنْوٌ الجَبَلِ [<b><i><FONT COLOR="DarkBlue">the bend of the mountain</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> pl. [of pauc.] أَحْنَآءٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, K) </FONT></i></b> and [of mult.] حِنِىٌّ, [in the CK, erroneously, حَنِىٌّ,] and حُنِىٌّ [originally حُنُوٌّ, first altered to حُنِىٌّ, and then, because of the kesreh, to حِنِىٌّ]. <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [The dual] حِنْوَانِ signifies The <b><i><FONT COLOR="DarkBlue">two curved pieces of wood, with a net upon them, by means of which wheat is conveyed to the heap that is collected together in the place where it is trodden out.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And the pl. أَحْنَآءٌ, <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> جَوَانِبُ [as meaning <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Sides, regions, quarters,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the like;</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">limits, bounds,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">boundaries</FONT></i></b>]; like أَعْنَآءٌ. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> The saying, أُزْجُرْ أَحْنَآءَ طَيْرِكَ means نَوَاحِيَهُ, [i. e. <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Straiten thou the limits,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">bounds, of thy levity,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (alluding to the restraining of birds from flight,) </FONT></i></b>] <b><i><FONT COLOR="DarkBlue">on the right and left, and before and behind;</FONT></i></b> by طيرك being meant خِفَّتِكَ and طَيْشِكَ. <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> أَحْنَآءُ الأُمُورِ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Dubious affairs:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA:) </FONT></i></b> or, as some say, it means أَطْرَافُهَا وَنَوَاحِيهَا [<b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">the ends, and limits,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">bounds, of affairs</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
حنوة	حَنْوَةٌ <b><i><FONT COLOR="DarkBlue">A stooping of the head, and bowing of the back,</FONT></i></b> in prayer. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
حنوط	حَنُوطٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, IAth, Msb, K) </FONT></i></b> and ↓ حِنَاطٌ <b><i><FONT COLOR="DarkOliveGreen"> (IAth, Msb, K) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">Perfume such as is termed</FONT></i></b>] ذَرِيرَةٌ: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">odoriferous substances</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAth, Msb, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of any kind</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K) <b><i><FONT COLOR="DarkBlue">that are mixed</FONT></i></b> (IAth, Msb, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">for a corpse,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in particular,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">for grave―clothes and for the bodies of the dead, consisting of</FONT></i></b> ذَرِيرَة, <b><i><FONT COLOR="DarkBlue">or musk, or ambergris, or camphor, or other substance, namely, Indian cane, or sandal―wood, bruised:</FONT></i></b> derived from حَنَطَ said of the رِمْث, signifying that its colour became white inclining to yellowness, and its odour sweet: <b><i><FONT COLOR="DarkOliveGreen"> (IAth:) </FONT></i></b> the term حنوط is applied to <b><i><FONT COLOR="DarkBlue">anything with which a corpse is perfumed, consisting of musk and</FONT></i></b> ذَرِيرَة <b><i><FONT COLOR="DarkBlue">and sandal―wood and ambergris and camphor, and other things that are sprinkled upon it for the purpose of perfuming it and drying up its moisture.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b>
حنون	حَنُونٌ A wind <b><i><FONT COLOR="DarkOliveGreen"> (رِيح) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">that makes a plaintive,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">moaning,</FONT></i></b> or perhaps <b><i><FONT COLOR="DarkBlue">a shrill, sound;</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">that makes a sound like the</FONT></i></b> حَنِين <b><i><FONT COLOR="DarkBlue">of camels.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> A woman <b><i><FONT COLOR="DarkBlue">who marries from a motive of tenderness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">compassion, for her children,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">when they are young,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in order that the husband may maintain them.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b>
حنون	حَنُّونٌ <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> فَاغِيَةٌ [The <b><i><FONT COLOR="DarkBlue">flower of the</FONT></i></b> حِنَّآء] : or the <b><i><FONT COLOR="DarkBlue">flower of any tree</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K) and <b><i><FONT COLOR="DarkBlue">plant:</FONT></i></b> n. un. with ة. (TA.) </FONT></i></b> [See also what next precedes.]
حنى	حَنِىٌّ : see what next follows.
حنية	حَنِيَّةٌ <b><i><FONT COLOR="DarkBlue">A bow;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, S, K;) </FONT></i></b> so called because it is bent: <b><i><FONT COLOR="DarkOliveGreen"> (T:) </FONT></i></b> pl. ↓ حَنِىٌّ , <b><i><FONT COLOR="DarkOliveGreen"> (S, * K,) </FONT></i></b> [or this is a coll. gen. n., of which حَنِيَّةٌ is the n. un.,] and حَنَايَا, <b><i><FONT COLOR="DarkOliveGreen"> (T, S, K,) </FONT></i></b> or this may be pl. of حَنِىٌّ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also applied to <b><i><FONT COLOR="DarkBlue">A</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">bowed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">curved,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">structure</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">building.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, TA.) </FONT></i></b>
حنية	حَنِّيَّةٌ : see حَنَانٌ.
حنيثة	حُنَيْثَةُ : see مُخَنَّتُ.
حنيذ	حَنِيذٌ <b><i><FONT COLOR="DarkBlue">Roasted</FONT></i></b> flesh―meat; as also ↓ مَحْنُوذٌ and ↓ حَنْذٌ , which last is an inf. n. used as an epithet: <b><i><FONT COLOR="DarkOliveGreen"> (L:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">roasted with heated stones,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, A, L,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in order to be cooked thoroughly:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A:) </FONT></i></b> or a sheep or goat <b><i><FONT COLOR="DarkBlue">roasted, and having heated stones put upon it to cook it thoroughly;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, L, K;) </FONT></i></b> as also ↓ مَحْنُوذٌ ; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> which Ibn―'Arafeh explains as meaning <b><i><FONT COLOR="DarkBlue">roasted by means of heated stones put upon it, so thoroughly as to fall off from the bones:</FONT></i></b> or حَنِيذٌ, he says, signifies <b><i><FONT COLOR="DarkBlue">roasted by means of hot stones so as to drip:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hot, roasted,</FONT></i></b> flesh―meat, <b><i><FONT COLOR="DarkBlue">of which the moisture drips:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Sh, L, K: *) </FONT></i></b> this is said by Az to be the best explanation that has been given of it: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">roasted</FONT></i></b> flesh―meat <b><i><FONT COLOR="DarkBlue">not overdone:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">roasted by being buried in the fire:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AZ, L:) </FONT></i></b> or [roasted flesh―meat] <b><i><FONT COLOR="DarkBlue">for which one has dug a hole in the ground in which it is then covered over</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">with fire or heated stones</FONT></i></b>], agreeably with a wellknown practice of the Arabs of the desert: <b><i><FONT COLOR="DarkOliveGreen"> (Fr, L:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">roasted in a hole dug in the ground, heated stones being put upon it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Har p. 20.) </FONT></i></b> [See also مَرْمُوضٌ.] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also 1. <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> Also <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Heated</FONT></i></b> water: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hot</FONT></i></b> water. <b><i><FONT COLOR="DarkOliveGreen"> (Sh, T, L.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A kind of oil.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A perfumed preparation of</FONT></i></b> خِطْمِىّ [or <b><i><FONT COLOR="DarkBlue">marsh―mallows</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">and the like, for washing the head.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA.) </FONT></i></b>
حنيف	حَنِيفٌ <b><i><FONT COLOR="DarkBlue">Inclining to a right state</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tendency:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Er―Rághib, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">right,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">having a right state</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tendency;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Akh, S, TA;) </FONT></i></b> thus applied in like manner as أَعْوَرُ is applied to a crow: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> [and particularly] <b><i><FONT COLOR="DarkBlue">inclining, from one religion, to another:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ham p. 358:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">inclining, from any false religion, to the true religion:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">inclining in a perfect manner to El―Islám, and continuing firm therein:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> and any one <b><i><FONT COLOR="DarkBlue">who has performed the pilgrimage:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (As, K, TA:) </FONT></i></b> so say I'Ab and El―Hasan and Es―Suddee; and Az says the like on the authority of Ed―Dahhák: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or one <b><i><FONT COLOR="DarkBlue">who is of the religion of Abraham,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in respect of making the Sacred House</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">of Mekkeh</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">his kibleh, and of the rite of circumcision:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> [and] <b><i><FONT COLOR="DarkBlue">a Muslim;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb;) </FONT></i></b> because he inclines to the right religion: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> but in this last sense, it is a conventional term of the professors: <b><i><FONT COLOR="DarkOliveGreen"> (Mgh:) </FONT></i></b> [or,] accord. to AO, the worshipper of idols, in the Time of Ignorance, called himself thus; and when El―Islám came, they thus called the Muslim: accord. to Akh, it was applied in the Time of Ignorance to him <b><i><FONT COLOR="DarkBlue">who was circumcised, and who performed the pilgrimage to the</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">Sacred</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">House;</FONT></i></b> because the Arabs in the Time of Ignorance held nothing of the religion of Abraham except circumcision and that pilgrimage: accord. to Ez―Zejjájee, it was applied in the Time of Ignorance to him <b><i><FONT COLOR="DarkBlue">who made the pilgrimage to the</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">Sacred</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">House and performed the ablution on account of</FONT></i></b> جَنَابَة <b><i><FONT COLOR="DarkBlue">and was circumcised;</FONT></i></b> and when El―Islám came, it was applied to the Muslim, because of his turning from the belief in a plurality of gods: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> also one <b><i><FONT COLOR="DarkBlue">who devotes himself to religious exercises;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">applies himself to devotion:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> its predominant application is to Abraham: <b><i><FONT COLOR="DarkOliveGreen"> (Mgh:) </FONT></i></b> pl. حُنَفَآءُ. <b><i><FONT COLOR="DarkOliveGreen"> (AO, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence,] حَسَبٌ حَنِيفٌ <b><i><FONT COLOR="DarkBlue">Recent</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">grounds of pretension to respect</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">honour</FONT></i></b>]; <b><i><FONT COLOR="DarkBlue">of the time of El―Islám; not old.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">Short.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> <b><i><FONT COLOR="DarkBlue">A maker of sandals.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
حنيف	حُنَيْفٌ : see أَحْنَفُ.
حنيفية	حَنِيفِيَّةٌ , accord. to Th and Zj, <b><i><FONT COLOR="DarkBlue">An inclining</FONT></i></b> to a thing: but ISd says that this explanation is nought. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> The <b><i><FONT COLOR="DarkBlue">law of Abraham;</FONT></i></b> which is the <b><i><FONT COLOR="DarkBlue">religion of El―Islám:</FONT></i></b> also termed مِلَّةٌ حَنِيفِيَّةٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> See also حَنَفِيَّةٌ.
حنيق	حَنِيقٌ : see حَنِقٌ: <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> and مُحْنِقٌ.
حنيك	حَنِيكٌ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> A man <b><i><FONT COLOR="DarkBlue">rendered firm,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sound, in judgment, by means of experience;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA;) </FONT></i></b> as also ↓ مُحَنَّكٌ and ↓ مُحْنَكٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, K) </FONT></i></b> and ↓ مُحْتَنِكٌ <b><i><FONT COLOR="DarkOliveGreen"> (K) and ↓ مُحْتَنَكٌ (TA) </FONT></i></b> and ↓ حُنُكٌ , q. v.: <b><i><FONT COLOR="DarkOliveGreen"> (Fr, K:) </FONT></i></b> or محنك [i. e. either ↓ مُحَنَّكٌ or ↓ مُحْنَكٌ ], accord. to Lth, signifies a man <b><i><FONT COLOR="DarkBlue">whom the management of affairs has rendered experienced so that nothing that he does is despised:</FONT></i></b> and ↓ مُحْتَنَكٌ , a man <b><i><FONT COLOR="DarkBlue">whose intellect and age have reached the utmost degree</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">of maturity</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> An <b><i><FONT COLOR="DarkBlue">old</FONT></i></b> man. <b><i><FONT COLOR="DarkOliveGreen"> (IAar, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Niggardly, tenacious,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">avaricious.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AA, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> And حَنِيكَةٌ <b><i><FONT COLOR="DarkBlue">A good eater;</FONT></i></b> applied to a دَابَّة [or beast]; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> to a she―camel, and to a sheep or goat. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
حنين	حَنِينٌ an inf. n. of 1: <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A yearning, longing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">desire;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a yearning,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">longing, of the soul:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">expression of pain arising from yearning</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">longing</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">desire:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ham p. 538:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">violence of weeping:</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">a lively emotion:</FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">sound produced by such emotion, proceeding from grief,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">from joy:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a sound proceeding from the bosom on the occasion of weeping:</FONT></i></b> خَنِينٌ is from the nose: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or the former is [<b><i><FONT COLOR="DarkBlue">a sound</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">without weeping and without tears:</FONT></i></b> if with weeping, it is termed خَنِينٌ: <b><i><FONT COLOR="DarkOliveGreen"> (R, TA:) </FONT></i></b> or the former is <b><i><FONT COLOR="DarkBlue">a yearning,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">longing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">desire, with affection,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pity,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">compassion;</FONT></i></b> as when one speaks of the حنين of a woman and of a she―camel for her young one: and sometimes this is <b><i><FONT COLOR="DarkBlue">accompanied with a sound,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cry;</FONT></i></b> wherefore it is explained as <b><i><FONT COLOR="DarkBlue">a sound,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cry, indicating yearning</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">longing</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">desire, and affection</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pity</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">compassion:</FONT></i></b> and sometimes it is confined to the form; as in the case of the حنين [or <b><i><FONT COLOR="DarkBlue">leaning,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">inclining,</FONT></i></b>] of the trunk of a palm―tree [which is mentioned in a trad.]: <b><i><FONT COLOR="DarkOliveGreen"> (Er―Rághib:) </FONT></i></b> the حنين of the she―camel is ber <b><i><FONT COLOR="DarkBlue">cry in her yearning towards her young one:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or her <b><i><FONT COLOR="DarkBlue">yearning towards her young one with a cry,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">without a cry;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth, TA;) </FONT></i></b> mostly the former: originally, her <b><i><FONT COLOR="DarkBlue">reiterating her</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">yearning</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">cry after her young one.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> You say also, رِيحٌ لَهَا حَنِينٌ كَحَنِينِ الإِبِلِ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">A wind that has a plaintive,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">moaning,</FONT></i></b> or perhaps <b><i><FONT COLOR="DarkBlue">a shrill, sound, like the</FONT></i></b> حنين <b><i><FONT COLOR="DarkBlue">of camels</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S, K *) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also حَنَّةٌ <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> حَنِينٌ and الحَنِينُ, and ↓ حِنِّينٌ and الحِنِّينُ, two names of [<b><i><FONT COLOR="DarkBlue">The</FONT></i></b> <b><i><FONT COLOR="DarkBlue">months called</FONT></i></b>] جُمَادَى الأُولَى and الآخِرَةُ: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or حَنِينٌ is a name of جمادى الاولى, like a proper name; as also الحَنِينُ: <b><i><FONT COLOR="DarkOliveGreen"> (M, TA:) </FONT></i></b> or the name by which the tribe of 'Ád called جمادى الآخرة: <b><i><FONT COLOR="DarkOliveGreen"> (Ibn―El―Kelbee, in TA voce مُؤْتَمِرٌ: see شَهْرٌ:) </FONT></i></b> or, accord. to Fr and El―Mufaddal, the Arabs used to call this month ↓ حُنَيْنٌ : <b><i><FONT COLOR="DarkOliveGreen"> (T, TA:) </FONT></i></b> pl. [of pauc.] أَحِنَّةٌ and [of mult.] حُنُونٌ and حَنَائِنُ. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
حنين	حُنَيْنٌ : see what next precedes.
حنين	حِنِّينٌ and الحِنِّينُ: see حَنِينٌ
حوآء	حِوَآءٌ <b><i><FONT COLOR="DarkBlue">A place that comprises, comprehends,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">contains, a thing:</FONT></i></b> for instance, the belly [or womb] of the mother is a حوآء to the child [or fœtus]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">A collection of tents</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (بُيُوت) </FONT></i></b>, <b><i><FONT COLOR="DarkBlue">near together;</FONT></i></b> as also ↓ مُحَوًّى : <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a collection of tents</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (بيوت) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of people, made of camel's fur:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a collection of tents</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (بيوت) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of people, at a water:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> pl. أَحْوِيَةٌ: <b><i><FONT COLOR="DarkOliveGreen"> (S, TA:) </FONT></i></b> and ↓ محتوى [app. مُحْتَوًى] and ↓ محوى [app. مَحْوًى] signify <b><i><FONT COLOR="DarkBlue">a place in which the tents</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (بيوت) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of a tribe are collected together:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth, TA:) </FONT></i></b> the last is of the dial. of El―Yemen, where it is applied to <b><i><FONT COLOR="DarkBlue">a few small tents collected together in a tract,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">region, of fruitful,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">productive, land:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and its pl. is محاوى [or, more probably, مَحَاوٍ; with the article, المَحَاوِى]. <b><i><FONT COLOR="DarkOliveGreen"> (Lth, TA.) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A tent of</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">goats'</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">hair,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">of</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">camels'</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">fur, of the Arabs of the desert.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (KL.) </FONT></i></b>
حواجر	حَوَاجِرُ : see حَجْرَةٌ.
حوار	حَوَارٌ : see حَوِيرٌ: <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> and see حَوْرٌ.
حوار	حُوَارٌ , <b><i><FONT COLOR="DarkOliveGreen"> (S, K, &amp;c.,) </FONT></i></b> and sometimes with kesr [↓ حِوَارٌ ], <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> but this latter is a bad form, <b><i><FONT COLOR="DarkOliveGreen"> (Yaakoob,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A young camel when just born:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">until weaned;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> i. e. <b><i><FONT COLOR="DarkBlue">from the time of its birth until big and weaned;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> when it is called فَصِيلٌ: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> fem. with ة: <b><i><FONT COLOR="DarkOliveGreen"> (IAar:) </FONT></i></b> pl. <b><i><FONT COLOR="DarkOliveGreen"> (of pauc., S) </FONT></i></b> أَحْوِرَةٌ and <b><i><FONT COLOR="DarkOliveGreen"> (of mult., S) </FONT></i></b> حِيرَانٌ and حُورَانٌ. <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> [Its flesh is insipid: see a verse cited as an ex. of the word مَسِيخٌ.] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence,] عَقْرَبُ الحِيرَانِ <b><i><FONT COLOR="DarkBlue">The scorpion of winter;</FONT></i></b> because it injures the حُوَار, <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> i. e. the young camel. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
حوار	حِوَارٌ : see حَوِيرٌ: <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> and see also حُوَارٌ.
حوارى	حَوَارِىٌّ <b><i><FONT COLOR="DarkBlue">One who whitens clothes,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">garments, by washing and beating them.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, Msb, K.) </FONT></i></b> Hence its pl. حَوَارِيُّونَ is applied to The <b><i><FONT COLOR="DarkBlue">companions</FONT></i></b> [i. e. <b><i><FONT COLOR="DarkBlue">apostles</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">disciples</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">of Jesus,</FONT></i></b> because their trade was to do this. <b><i><FONT COLOR="DarkOliveGreen"> (S, M, Msb.) </FONT></i></b> [Or it is so applied from its bearing some one or another of the following significations.] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">One who is freed and cleared from every vice, fault,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">defect:</FONT></i></b> [or] <b><i><FONT COLOR="DarkBlue">one who has been tried,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">proved, time after time, and found to be free from vices, faults,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">defects;</FONT></i></b> from حَارَ “ he returned. ” <b><i><FONT COLOR="DarkOliveGreen"> (Zj, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> A thing that is <b><i><FONT COLOR="DarkBlue">pure,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">unsullied</FONT></i></b>: anything <b><i><FONT COLOR="DarkBlue">of a pure,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an unsullied, colour:</FONT></i></b> and hence, <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> <b><i><FONT COLOR="DarkBlue">One who advises,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">counsels,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">acts, sincerely, honestly,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">faithfully:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Sh:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a friend;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">true,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sincere, friend:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an assistant:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a strenuous assistant:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an assistant of prophets:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a particular and select friend and assistant of a prophet</FONT></i></b>: and hence the pl. is applied to the <b><i><FONT COLOR="DarkBlue">companions of Mohammad</FONT></i></b> also. <b><i><FONT COLOR="DarkOliveGreen"> (Zj.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> <b><i><FONT COLOR="DarkBlue">A relation.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> And حَوَارِيَّةٌ A <b><i><FONT COLOR="DarkBlue">white,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fair,</FONT></i></b> woman; <b><i><FONT COLOR="DarkOliveGreen"> (A;) </FONT></i></b> as also ↓ حَوَرْوَرَةٌ ; <b><i><FONT COLOR="DarkOliveGreen"> (T, K;) </FONT></i></b> and so ↓ حَوْرَآءُ , without implying حَوَرٌ of the eye: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> pl. of the first حَوَارِيَّاتٌ: <b><i><FONT COLOR="DarkOliveGreen"> (A:) </FONT></i></b> or this pl. signifies women <b><i><FONT COLOR="DarkBlue">of the cities</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">towns;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> so called by the Arabs of the desert because of their whiteness, or fairness, and cleanness: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or women <b><i><FONT COLOR="DarkBlue">clear in complexion and skin;</FONT></i></b> because of their whiteness, or fairness: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or women <b><i><FONT COLOR="DarkBlue">inhabitants of regions, districts,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tracts, of cities, towns,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">villages, and of cultivated land</FONT></i></b>: <b><i><FONT COLOR="DarkOliveGreen"> (Ksh and Bd in iii. 45:) </FONT></i></b> or [simply] <b><i><FONT COLOR="DarkBlue">women;</FONT></i></b> because of their whiteness, or fairness. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b>
حوارى	حُوَّارَى <b><i><FONT COLOR="DarkBlue">White,</FONT></i></b> applied to flour: <b><i><FONT COLOR="DarkOliveGreen"> (A, * K:) </FONT></i></b> such is the best and purest of flour: <b><i><FONT COLOR="DarkOliveGreen"> (K, TA:) </FONT></i></b> and in like manner applied to bread: <b><i><FONT COLOR="DarkOliveGreen"> (A:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">whitened,</FONT></i></b> applied to flour; <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> and, in this latter sense, to any food. <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> [See also سَمِيدٌ: and see مُحَوَّرٌ.]
حواص	حِوَاصٌ <b><i><FONT COLOR="DarkBlue">A wooden implement with which one sews.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Fr, Sgh, K.) </FONT></i></b>
حواط	حُوَاطٌ : see what next follows.
حواط أمر	حَوَّاطُ أَمْرٍ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The undertakers, superintendents,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">managers, of an affair.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> [See a verse cited voce عُرْسٌ.]
حواطة	حُوَاطَةٌ <b><i><FONT COLOR="DarkBlue">An enclosure</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (حَظِيرَة) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">made for wheat:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> or it signifies <b><i><FONT COLOR="DarkBlue">a thing which one soon quits,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">relinquishes,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">from which one soon abstains;</FONT></i></b> and so ↓ حُوَاطٌ , as occurring [accord. to one relation] in a verse cited voce عُرْسٌ. <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b>
حوافر مظربة	حَوَافِرُ مُظَرَّبَةٌ [accord. to the TA مُظَرِّبَةٌ, but this is evidently a mistake <b><i><FONT COLOR="DarkOliveGreen"> (see 2) </FONT></i></b>,] means [<b><i><FONT COLOR="DarkBlue">Solid hoofs</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">that have become hard and strong:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA:) </FONT></i></b> [but] accord. to El―Mufaddal, المُظَرَّبُ, like مُعَظَّم [in measure], signifies ا لَّذِى قَدْ لَوَّحَتْهُ الظِّرَابُ [app. meaning <b><i><FONT COLOR="DarkBlue">that which the stones,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hills, called</FONT></i></b> ظِرَاب <b><i><FONT COLOR="DarkBlue">have altered,</FONT></i></b> or, perhaps, <b><i><FONT COLOR="DarkBlue">heated,</FONT></i></b> in its treading upon them]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> ظرف
حواقة	حُوَاقَةٌ <b><i><FONT COLOR="DarkBlue">Sweepings.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> قُمَاشٌ [<b><i><FONT COLOR="DarkOliveGreen"> (written in the TA with س, which is evidently a mistake, a result of an oversight,) </FONT></i></b> What is <b><i><FONT COLOR="DarkBlue">bad</FONT></i></b> of anything; or <b><i><FONT COLOR="DarkBlue">what is collected hence and thence;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">small particles,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fragments,</FONT></i></b> of anything; or <b><i><FONT COLOR="DarkBlue">small rubbish,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">broken particles of things, on the surface of the ground</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Ks, TA.) </FONT></i></b>
حوال	حَوَالٌ The <b><i><FONT COLOR="DarkBlue">changing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">varying,</FONT></i></b> of time, or fortune. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> حَوَالَهُ, and حَوَالَيْهِ, and حَوَالَيْنَا, and حَوَالَيْكَ: see حَوْلٌ.
حوال	حَوَّالٌ : see حُوَّلٌ.
حوال	حِوَالٌ : see حَائِلٌ, in two places.
حوالة	حَوَالَةٌ The <b><i><FONT COLOR="DarkBlue">effecting a transition of one river,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rivulet, to another.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b> [This is what is meant by the حوالة in المُزَارَعَة, mentioned in the Mgh, as “ customary in the cases of certain plants, as rice, and the بَاذِنْجَان, and in planting. ”] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> The <b><i><FONT COLOR="DarkBlue">transfer of a claim,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of a debt, by shifting the responsibility from one person to another:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh:) </FONT></i></b> the <b><i><FONT COLOR="DarkBlue">transfer of a debt by shifting the responsibility of him who transfers it to him to whom it is transferred:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (KT:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">a reference made by a debtor, of his creditor, to a debtor of the former, for the payment of what is owed by the former to the latter: an order for the payment of a debt,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of a sum of money, given by one person, upon another, to a third person:</FONT></i></b> so in the present day:] a subst. <b><i><FONT COLOR="DarkOliveGreen"> (S, K) </FONT></i></b> from أَحَالِ عَلَيْهِ بِدَيْنِهِ, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or from أَحَلْتُهُ بِدَيْنِهِ, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> or from أَحَالَ الغَرِيمَ. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> [See 4.] <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> <b><i><FONT COLOR="DarkBlue">A responsibility; accountableness.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
حوالى	حَوَالِىٌّ and حُوَالِىٌّ: see the next paragraph.
حواليق	حَوَالِيقُ : see حُلْقَانٌ
حواه	حَوَاهُ , aor. حَوِىَ , <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K,) </FONT></i></b> inf. n. حَىٌّ, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or حَوَايَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> or both, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He collected it; brought it, drew it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">gathered it, together;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K;) </FONT></i></b> as also ↓ تحاواهُ : <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he grasped it; got,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">gained, possession of it:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K:) </FONT></i></b> and ↓ احتواهُ signifies the same; <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K;) </FONT></i></b> as also عَلَيْهِ ↓ احتوى : <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K:) </FONT></i></b> or this last, <b><i><FONT COLOR="DarkBlue">he took,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">got, possession of it; took it, got it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">held it, within his grasp,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in his possession:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> and حَوَاهُ signifies also <b><i><FONT COLOR="DarkBlue">he possessed it:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> and, said of a place [&amp;c., as also ↓ احتوى عليه and ↓ احتواه ], <b><i><FONT COLOR="DarkBlue">it comprised, comprehended,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">contained, it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He turned it round, made it to turn round,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">wound it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Har p. 236. [See حَىٌّ in art. حى.]) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> حَوَى حَوِيَّةً <b><i><FONT COLOR="DarkBlue">He made a vehicle for a woman such as is called</FONT></i></b> حَوِيَّة. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> حَوِىَ [originally حَوِوَ]: see art. حو.
حوب	حَوْبٌ : see حُوبٌ, in two places: <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> and see also حَوْبَةٌ, in four places. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">Grief,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sorrow:</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">loneliness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">solitariness:</FONT></i></b> and so ↓ حُوبٌ , in both these senses. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> <b><i><FONT COLOR="DarkBlue">Difficulty, distress, trouble,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fatigue;</FONT></i></b> syn. جَهْدٌ. <b><i><FONT COLOR="DarkOliveGreen"> (K. [That جهد is to be thus understood here is indicated in the TA.]) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> <b><i><FONT COLOR="DarkBlue">Pain.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> A <b><i><FONT COLOR="DarkBlue">difficult</FONT></i></b> road. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A4―]</FONT></b> <b><i><FONT COLOR="DarkBlue">A kind,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sort:</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">a mode,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">manner.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> You say, سَمِعْتُ مِنْ هٰذَا حَوْبَيْنِ <b><i><FONT COLOR="DarkBlue">I heard,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">have heard, of this, two kinds,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">modes:</FONT></i></b> and رَأَيْتُ مِنْهُ حَوْبَيْنِ <b><i><FONT COLOR="DarkBlue">I saw,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">have seen, of it, two kinds,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">modes.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A5―]</FONT></b> <b><i><FONT COLOR="DarkBlue">A he―camel:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a bulky he―camel:</FONT></i></b> so called from the cry حَوْبِ, by which he is urged; like as a mule is called عَدَسٌ: <b><i><FONT COLOR="DarkOliveGreen"> (Lth, TA:) </FONT></i></b> or it signifies originally a he―camel, and hence, from its frequency of usage, the cry حوب by which he is urged. <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA.) </FONT></i></b>
حوب	حَوْبِ and حَوْبُ and حَوْبَ <b><i><FONT COLOR="DarkOliveGreen"> (S, K) </FONT></i></b> and ↓ حَابِ <b><i><FONT COLOR="DarkOliveGreen"> (K) <b><i><FONT COLOR="DarkBlue">A cry used for chiding a camel:</FONT></i></b> (S:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a cry by which a male camel is chidden,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth, IAth, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">to urge him on;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth, TA;) </FONT></i></b> like as a she―camel is by the cry حَلْ and حَلِ and حَلِى: the first form <b><i><FONT COLOR="DarkOliveGreen"> (حَوْبِ) </FONT></i></b> is that used by the Arabs [in general]; but the other forms are allowable: حَوْبْ حَوْبْ also occurs, with the ب quiescent; and حَوْبًا حَوْبًا occurs in a trad., in the same sense: also, لَا مَشَيْتُ ↓ حَبْ and ↓ حَبِ and ↓ حَابْ and ↓ حَابِ [<b><i><FONT COLOR="DarkBlue">On! mayest thou not walk,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">mayest thou not be rightly directed;</FONT></i></b> حب &amp;c. being syn. with حَوْبِ, and followed by an imprecation]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> Hence, حَوْبَكَ هَلْ يُعْتَمُ بِالسَّمَارِ <b><i><FONT COLOR="DarkBlue">Urge on!</FONT></i></b> <b><i><FONT COLOR="DarkBlue">Should a delay be made in bringing milk much diluted with water?</FONT></i></b> i. e., if thou entertain with milk much diluted with water, wherefore tardiness? a prov., applied to him who delays the fulfilment of his promise, and then gives little. <b><i><FONT COLOR="DarkOliveGreen"> (MF.) </FONT></i></b>
حوب	حُوبٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Msb, K) </FONT></i></b> and ↓ حَوْبٌ , <b><i><FONT COLOR="DarkOliveGreen"> (Msb, * K,) </FONT></i></b> said by some to be two dial. vars., <b><i><FONT COLOR="DarkOliveGreen"> (Msb, [see 1, first sentence,]) </FONT></i></b> and ↓ حَابٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, K) </FONT></i></b> and ↓ حَوْبَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (A 'Obeyd, K) </FONT></i></b> and ↓ حُوبَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (A 'Obeyd, TA) </FONT></i></b> and ↓ حَابَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (K) and ↓ حِيبَةٌ , (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Sin,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">crime:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a sin,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a crime:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Msb, K:) </FONT></i></b> accord. to A 'Obeyd, the first and second signify <b><i><FONT COLOR="DarkBlue">any sin</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">crime;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> [as also, app., حَابٌ;] and حوبة [i. e. حَوْبَةٌ and حُوبَةٌ, the former particularly mentioned in the Msb, and app. حَابَةٌ also], <b><i><FONT COLOR="DarkBlue">a single sin</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">crime:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA:) </FONT></i></b> accord. to Fr, حُوبٌ signifies <b><i><FONT COLOR="DarkBlue">great sin,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a great sin:</FONT></i></b> accord. to Katádeh, <b><i><FONT COLOR="DarkBlue">wrong, injustice,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tyranny:</FONT></i></b> thus in the Kur iv. 2; where El―Hasan read ↓ حَوْبًا instead of حُوبًا. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> One says, رَبِّ تَقَبَّلْ تَوْبَتِى ↓ وَا غْسِلْ حَوْبَتِى <b><i><FONT COLOR="DarkOliveGreen"> (T, TA) </FONT></i></b> i. e. [<b><i><FONT COLOR="DarkBlue">O my Lord, accept my repentance, and wash away</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">my sin,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">crime.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A 'Obeyd, TA.) </FONT></i></b> El―Mukhabbal Es―Saadee says, ↓ فَلَا تُدْخِلَنَّ الدَّهْرَ قَبْرَكَ حَوْبَةً يَقُومُ بِهَا يَوْمًا عَلَيْكِ حَسِيبُ [<b><i><FONT COLOR="DarkBlue">Then introduce not thou, ever, into thy grave, a sin with which a reckoner,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">taker of vengeance, may one day rise up against thee</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> حُوبٌ also signifies <b><i><FONT COLOR="DarkBlue">Perdition, destruction,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">death.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> [Hence, app.,] اِبْنَةُ حوبٍ <b><i><FONT COLOR="DarkBlue">A quiver;</FONT></i></b> syn. كِنَانَةٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA. [The vowel of the ح is not indicated.]) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">Disease.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> <b><i><FONT COLOR="DarkBlue">A trial, a trouble,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an affliction.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> You say, هٰؤُلَآءِ عِيَالُ أَبِى حُوبٍ [<b><i><FONT COLOR="DarkBlue">These are the family of the father of trouble;</FONT></i></b> i. e., <b><i><FONT COLOR="DarkBlue">of one who is in trouble</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> See also حَوْبٌ. <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> And see حَوْبَآءُ.
حوب بالإبل	حوّب بِالإِبِلِ , <b><i><FONT COLOR="DarkOliveGreen"> (S, K, *) </FONT></i></b> inf. n. تَحْوِيبٌ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He chid the camels</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">by the cry</FONT></i></b> حَوْبِ حَوْبِ. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> [See also 1.]
حوبآء	حَوْبَآءُ The <b><i><FONT COLOR="DarkBlue">soul;</FONT></i></b> syn. نَفْسٌ; <b><i><FONT COLOR="DarkOliveGreen"> (AZ, S, K;) </FONT></i></b> as also ↓ حُوبٌ : <b><i><FONT COLOR="DarkOliveGreen"> (AZ, K:) </FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">soul whose seat is in the heart;</FONT></i></b> syn. رُوحُ القَلْبِ [also called the <b><i><FONT COLOR="DarkBlue">animal soul,</FONT></i></b> رُوح حَيَوَانِىّ: see art. روح]: AHei asserts, in a disquisition on the heart, that this word is formed by transcription form حَبْوَآءُ: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> pl. حَوْبَاوَاتٌ. <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> You say, حَرَسَ ا للّٰهُ حَوْبَآءَكَ [<b><i><FONT COLOR="DarkBlue">May God guard,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">preserve, thy soul</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Also] The <b><i><FONT COLOR="DarkBlue">body,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">person;</FONT></i></b> in Persian تَنْ. <b><i><FONT COLOR="DarkOliveGreen"> (KL.) </FONT></i></b>
حوبة	حَوْبَةٌ : see حُوبٌ, in three places. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">Maternal tenderness of heart.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">Anxiety;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> and so ↓ حِيبَةٌ . <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> <b><i><FONT COLOR="DarkBlue">Want; poverty; indigence;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> as also ↓ حِيبَةٌ and ↓ حَوْبٌ . <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> You say, in prayer, إِلَيْكَ أَرْفَعُ حَوْبَتِى i. e. [<b><i><FONT COLOR="DarkBlue">To Thee I make known</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">my want.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA from a trad.) </FONT></i></b> And أَلْحَقَ ا للّٰهُ بِهِ الحَوْبَةَ <b><i><FONT COLOR="DarkBlue">May God bring upon him want,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">poverty,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">indigence.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, * TA.) </FONT></i></b> [And hence,] ↓ اِبْنُ حَوْبٍ <b><i><FONT COLOR="DarkBlue">A man oppressed by difficulty, trouble, distress,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">adversity; a man in need:</FONT></i></b> i. e. <b><i><FONT COLOR="DarkBlue">any man in such a state.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, TA.) </FONT></i></b> And ↓ عِيَالُ ا بْنِ حَوْبٍ [<b><i><FONT COLOR="DarkBlue">The family of a man oppressed by difficulty,</FONT></i></b> &amp;c.]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> <b><i><FONT COLOR="DarkBlue">A state,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">condition;</FONT></i></b> as also ↓ حِيبَةٌ : <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> but only used in speaking of an evil state; as in the phrases, بَاتَ بِحَوْبَةِ سُوْءٍ and سُوْءٍ ↓ بِحِيبَةِ <b><i><FONT COLOR="DarkBlue">He passed the night in an evil state</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">condition.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> [Hence also, for ذُو حَوْبَةٍ, and ذَاتُ حَوْبَةٍ, and ذَوُو حَوْبَةٍ,] <b><i><FONT COLOR="DarkBlue">A weak man;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AZ, S, K;) </FONT></i></b> as also ↓ حُوبَةٌ : <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">a weak woman:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">weak persons:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> and [<b><i><FONT COLOR="DarkBlue">a man who can neither profit nor harm;</FONT></i></b> or] <b><i><FONT COLOR="DarkBlue">a man having neither good nor evil:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> pl. حُوَبٌ. <b><i><FONT COLOR="DarkOliveGreen"> (AZ, S.) </FONT></i></b> It is said in a trad., اِتَّقُوا ا للّٰهَ فِى الحَوْبَاتِ, for ذَوَاتِ الحَوْبَاتِ, i. e. <b><i><FONT COLOR="DarkBlue">Fear ye God with respect to the needy women, who cannot do without some one to maintain them, and to take constant care of them.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And you say, إِنَّ لِى أَعُولُهَا <b><i><FONT COLOR="DarkBlue">Verily I have a weak family to maintain.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> <b><i><FONT COLOR="DarkBlue">A person whom one is under an obligation to respect,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">honour,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">defend, and who may be subjected to loss,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ruin,</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">if abandoned,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">such as a mother,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sister,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">daughter,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">any other female relation within the prohibited degrees of marriage;</FONT></i></b> as also ↓ حِيبَةٌ : <b><i><FONT COLOR="DarkOliveGreen"> (ISk, S:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">any such relation whom it is sinful to subject to loss,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ruin, by abandoning her:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A 'Obeyd, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a mother:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> by some explained peculiarly as having this meaning: <b><i><FONT COLOR="DarkOliveGreen"> (A 'Obeyd, TA:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">a wife;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a concubine;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> because both require to be maintained: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and, as also ↓ حَوْبٌ , The <b><i><FONT COLOR="DarkBlue">father and mother:</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">a sister:</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">a daughter.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> You say, لِى فِى بَنِى فُلَانٍ حَوْبَةٍ and ↓ حِيبَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (ISk, S, K *) </FONT></i></b> and ↓ حُوبَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (K) <b><i><FONT COLOR="DarkBlue">I have, among the sons of such a one, a female relation such as any of those above specified:</FONT></i></b> (ISk, S:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">one to whom I bear relationship on the side of the mother:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a relation within the prohibited degrees of marriage.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AZ, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b7―]</FONT></b> <b><i><FONT COLOR="DarkBlue">A sacred,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an inviolable, right</FONT></i></b> of a person, <b><i><FONT COLOR="DarkBlue">which it would be sinful to disregard;</FONT></i></b> as in the saying, فَعَلْتُهُ لِحَوْبَةِ فُلَانٍ [<b><i><FONT COLOR="DarkBlue">I did it for the sake of the sacred,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">inviolable, right of such a one</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b8―]</FONT></b> <b><i><FONT COLOR="DarkBlue">A horse,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">similar beast;</FONT></i></b> syn. دَابَّةٌ: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> for this, also, cannot do without some one to take constant care of it, and to sustain it. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> The <b><i><FONT COLOR="DarkBlue">middle of a house.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> Perhaps the ب in this instance is a substitute for م. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
حوبة	حُوبَةٌ : see حُوبٌ: <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> and see also حَوْبَةٌ, in two places. <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> حُوبَةٌ مِنَ الأَرْضِ <b><i><FONT COLOR="DarkBlue">A bad tract of land;</FONT></i></b> as also ↓ حِيبَةٌ . <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
حوة	حُوَّةٌ [<b><i><FONT COLOR="DarkBlue">A brown colour;</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">redness inclining to blackness:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (As, S, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a colour intermixed with</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">the blackish red termed</FONT></i></b>] كُمْتَةٌ, <b><i><FONT COLOR="DarkBlue">like the rust of iron:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">blackness inclining to greenness.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> In the lip, [The <b><i><FONT COLOR="DarkBlue">brownish colour termed</FONT></i></b>] سُمْرَةٌ; <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> [i. e.] <b><i><FONT COLOR="DarkBlue">a colour resembling</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">that termed</FONT></i></b>] اللَّعَسُ <b><i><FONT COLOR="DarkBlue">and</FONT></i></b> اللَّمَى: <b><i><FONT COLOR="DarkOliveGreen"> (T, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a blackness</FONT></i></b> in the lips; which is approved. <b><i><FONT COLOR="DarkOliveGreen"> (Ham p. 386.) </FONT></i></b>
حوت	حُوتٌ <b><i><FONT COLOR="DarkBlue">Fish:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, A, K:) </FONT></i></b> or [rather] <b><i><FONT COLOR="DarkBlue">a fish:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a great fish; any great fish:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, Msb, TA:) </FONT></i></b> of the masc. gender: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> pl. [of mult.] حِيتَانٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K) </FONT></i></b> and حِوَتَةٌ and [of pauc.] أَحْوَاتٌ. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence,] صَاحِبُ الحُوتِ <b><i><FONT COLOR="DarkOliveGreen"> (in the Kur lxviii. 48) </FONT></i></b> [a surname of <b><i><FONT COLOR="DarkBlue">The prophet</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">Jonas.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Bd, Jel.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> [Hence also,] الحُوتُ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">The constellation Pisces;</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">a certain sign of the Zodiac.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> And الحُوتُ الجَنُوبِىُّ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The constellation Piscis Australis.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Kzw &amp;c.) </FONT></i></b> And فَمُ الحُوتِ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The bright star</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">a, called by European astronomers Fomalhaut,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">in the mouth of Piscis Australis.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Kzw &amp;c.) </FONT></i></b>
حوتك	حَوْتَكٌ and ↓ حُوْتَكِىٌّ <b><i><FONT COLOR="DarkBlue">Short, and lean,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">emaciated, and small in body,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">slender in the bones,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Az, S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and short in step;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Az, TA;) </FONT></i></b> applied to a man and to an ass: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or the former signifies anything <b><i><FONT COLOR="DarkBlue">short:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AZ, Th, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">small in body, and mean,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ignoble:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Az, TA:) </FONT></i></b> and ↓ the latter, anything <b><i><FONT COLOR="DarkBlue">small,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">young:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ham p. 631:) </FONT></i></b> and also, the latter, a man <b><i><FONT COLOR="DarkBlue">that eats vehemently.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ibn―'Abbád, K.) </FONT></i></b>
حوتكان	حَوْتَكَانٌ <b><i><FONT COLOR="DarkBlue">Young children.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ibn―'Abbád, TA.) </FONT></i></b>
حوتكة	حَوْتَكَةٌ The <b><i><FONT COLOR="DarkBlue">manner of walking of him who is short;</FONT></i></b> as also ↓ حِتِكَّى . <b><i><FONT COLOR="DarkOliveGreen"> (Ibn―'Abbád, K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also sing. of حَوَاتِكُ, <b><i><FONT COLOR="DarkOliveGreen"> (Ibn―'Abbád, TA,) </FONT></i></b> which signifies <b><i><FONT COLOR="DarkBlue">Ill―fed</FONT></i></b> beasts. <b><i><FONT COLOR="DarkOliveGreen"> (Ibn―'Abbád, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> The same pl. also signifies <b><i><FONT COLOR="DarkBlue">Young ostriches:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> the <b><i><FONT COLOR="DarkBlue">little ones of ostriches;</FONT></i></b> as also ↓ حَتَكٌ . <b><i><FONT COLOR="DarkOliveGreen"> (Ibn―'Abbád, K.) </FONT></i></b>
حوتكى	حَوْتَكِىٌّ : see حَوْتَكٌ, in two places.
حوتكية	حَوْتَكِيَّةٌ <b><i><FONT COLOR="DarkBlue">A certain kind of turban, worn by the Arabs:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Sh, K:) </FONT></i></b> said by some to be so called after a man named حَوْتَكٌ, who wore it. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> حتم
حوتى	حُوتِىٌّ [<b><i><FONT COLOR="DarkBlue">Of,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">relating to,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">like, a fish,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">great fish</FONT></i></b>]. You say, هُوَ حُوتِىُّ الاِلْتِقَامِ [<b><i><FONT COLOR="DarkBlue">He is like a fish,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">great fish, in swallowing</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b>
حوث	حَوْثُ a dial. var. of حَيْثُ, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> of the dial. of Teiyi, <b><i><FONT COLOR="DarkOliveGreen"> (Lh, IHsh, K,) </FONT></i></b> or of that of Temeem: <b><i><FONT COLOR="DarkOliveGreen"> (L:) </FONT></i></b> some of the Arabs say حَوْثَ, like as some say حَيْثَ; <b><i><FONT COLOR="DarkOliveGreen"> (Ks, Lh, TA;) </FONT></i></b> and some say حَوْثِ: <b><i><FONT COLOR="DarkOliveGreen"> (Mughnee and TA in art. حيث:) </FONT></i></b> حَوْثُ is the original form; <b><i><FONT COLOR="DarkOliveGreen"> (ISd, TA;) </FONT></i></b> but حَيْثُ is the more chaste of the two forms, and that used in the Kur―án; though both forms are good. <b><i><FONT COLOR="DarkOliveGreen"> (AZ, TA.) </FONT></i></b> See art. حيث. حَاجَ
حوج	حَوْجٌ <b><i><FONT COLOR="DarkBlue">Safety; freedom from evil, harm,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the like:</FONT></i></b> so in the phrase حَوْجًا لَكَ [God grant <b><i><FONT COLOR="DarkBlue">safety to thee</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> said to a person stumbling. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
حوج	حُوجٌ <b><i><FONT COLOR="DarkBlue">Poverty.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
حوج به الطريق	حوّج بِهِ الطَّرِيقُ , inf. n. تَحْوِيجٌ, <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> عَوَّجَ [<b><i><FONT COLOR="DarkBlue">The road led him aside</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> حَوَّجْتُ لَهُ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> inf. n. as above, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">I forsook my way in,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in respect of, love of him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
حوجآء	حَوْجَآءُ : see حَاجَةٌ, in four places: <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> and see <b><i><FONT COLOR="DarkOliveGreen"> (??) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> You say also, <b><i><FONT COLOR="DarkOliveGreen"> (??) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (??) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (??) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">There is not in my bosom any doubt re―</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (??) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Th, S, K.) </FONT></i></b> And لَيْسَ فِى <b><i><FONT COLOR="DarkOliveGreen"> (??) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (??) </FONT></i></b> ↓ أَمْرِكَ حُوَيْجَآءُ [<b><i><FONT COLOR="DarkBlue">There is not</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (??) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of thine affair,</FONT></i></b> or <b><i><FONT COLOR="DarkOliveGreen"> (??) </FONT></i></b> وَلَا لَوْجَآءَ, like the phrase <b><i><FONT COLOR="DarkOliveGreen"> (??) </FONT></i></b> بَيْضَآءُ, i. e. <b><i><FONT COLOR="DarkBlue">I spoke to him, and he return <b><i><FONT COLOR="DarkOliveGreen"> (??) </FONT></i></b> not a bad word nor a good one.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ISk, S, K.) </FONT></i></b>
حوجل	حَوْجَلَ : see 1.
حوجلة	حَوْجَلَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (Sudot, Kudot, &amp;c.) </FONT></i></b> and حَوْجَلَّةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (M, Kudot,) </FONT></i></b> like حَوْصَلَةٌ and حَوْصَلَّةٌ, and دَوْخَلَةٌ and دَوْخَلَّةٌ, &amp;c., <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A flask,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">bottle;</FONT></i></b> syn. قَارُورةٌ: <b><i><FONT COLOR="DarkOliveGreen"> (Kudot:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a small</FONT></i></b> قارورة <b><i><FONT COLOR="DarkBlue">with a wide head,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, O,) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">the head</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">resembling a</FONT></i></b> سُكُرُّجَة <b><i><FONT COLOR="DarkBlue">and the like:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, TA:) </FONT></i></b> or a قارورة <b><i><FONT COLOR="DarkBlue">large in the lower part:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">one like the</FONT></i></b> قَوَارِير <b><i><FONT COLOR="DarkBlue">of</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">the kind of perfume called</FONT></i></b>] ذَرِيرَة: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> pl. حَوَاجلُ and حَوَاجِيلُ; <b><i><FONT COLOR="DarkOliveGreen"> (M, K;) </FONT></i></b> in the latter of which, the ى may be inserted by poetic license, or as a substitute for one of the ل s in حوجلّة. <b><i><FONT COLOR="DarkOliveGreen"> (M, TA.) </FONT></i></b> [See also حَوْقَلَةٌ.]
حوجم	حَوْجَمٌ : see what next follows.
حوجمة	حَوْجَمَةٌ The <b><i><FONT COLOR="DarkBlue">red rose:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or [rather] <b><i><FONT COLOR="DarkBlue">a single red rose:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A'Obeyd, S:) </FONT></i></b> pl. [or rather coll. gen. n.] ↓ حَوْجَمٌ . <b><i><FONT COLOR="DarkOliveGreen"> (A'Obeyd, S, S, K.) </FONT></i></b>
حور	حَوَرٌ <b><i><FONT COLOR="DarkBlue">Intense whiteness of the white of the eye and intense blackness of the black thereof,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">with intense whiteness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fairness, of the rest of the person:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">intense whiteness of the white of the eye and intense blackness of the black thereof, with roundness of the black, and thinness of the eyelids, and whiteness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fairness, of the parts around them:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">blackness of the whole</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">of what appears</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">of the eye, as in the eyes of gazelles</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AA, S, Msb, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and of bulls and cows:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AA, S:) </FONT></i></b> and this is not found in human beings, but is attributed to them by way of comparison: <b><i><FONT COLOR="DarkOliveGreen"> (AA, S, Msb, K:) </FONT></i></b> As says, I know not what is الحَوَرُ in the eye. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also [simply] <b><i><FONT COLOR="DarkBlue">Whiteness.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">Red skins, with which</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">baskets of the kind called</FONT></i></b>] سِلَال <b><i><FONT COLOR="DarkBlue">are covered:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> [a coll. gen. n.:] n. un. with ة: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> pl. حُورَانٌ: <b><i><FONT COLOR="DarkOliveGreen"> (K, TA: in the CK حَوَرانٌ:) </FONT></i></b> or <b><i><FONT COLOR="DarkOliveGreen"> (so in the TA, but in the K “ and ”) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a hide dyed red:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">red skins, not</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">such as are termed</FONT></i></b>] قَرَظِيَّة: pl. أَحْوَارٌ: <b><i><FONT COLOR="DarkOliveGreen"> (AHn:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">skins tanned without</FONT></i></b> قَرَظ: or <b><i><FONT COLOR="DarkBlue">thin white skins, of which</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">receptacles of the kind called</FONT></i></b>] أَسْفَاط <b><i><FONT COLOR="DarkBlue">are made</FONT></i></b>: or <b><i><FONT COLOR="DarkBlue">prepared sheep―skins.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [In the present day, pronounced حَوْر, applied to <b><i><FONT COLOR="DarkBlue">Sheep―skin leather.</FONT></i></b>] <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> <b><i><FONT COLOR="DarkBlue">A certain kind of tree</FONT></i></b>: the people of Syria apply the name of حَوْرٌ to the <b><i><FONT COLOR="DarkBlue">plane―tree</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (دُلْب) </FONT></i></b>; but it is حَوَرٌ, with two fet―hahs: in the account of simples in the Kánoon [of Ibn―Seenà], it is said to be <b><i><FONT COLOR="DarkBlue">a certain tree of which the gum is called</FONT></i></b> كهرباء: <b><i><FONT COLOR="DarkOliveGreen"> (Mgh:) </FONT></i></b> [by the modern Egyptians <b><i><FONT COLOR="DarkOliveGreen"> (pronounced حَوْر) </FONT></i></b> applied to the <b><i><FONT COLOR="DarkBlue">white poplar</FONT></i></b>:] <b><i><FONT COLOR="DarkBlue">a certain kind of wood, called</FONT></i></b> البَيْضَآءُ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">because of its whiteness.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A4―]</FONT></b> الحَوَرُ <b><i><FONT COLOR="DarkBlue">The third star,</FONT></i></b> [e,] <b><i><FONT COLOR="DarkBlue">that next the body, of the three in the tail of Ursa Major.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mir―át ez―Zemán, &amp;c. [In the K it is incorrectly said to be the third star of بَنَاتُ نَعْشٍ الصُّغْرَى. See القَائِدُ, in art. قود.]) </FONT></i></b>
حور	حَوْرٌ inf. n. of حَارَ. <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Msb, K.) </FONT></i></b> [Hence,] نَعُوذُ بِا للّٰهِ مِنَ الحَوْرِ بَعْدَ الكَوْنِ, <b><i><FONT COLOR="DarkOliveGreen"> (TA on the authority of 'Ásim, and so in a copy of the S,) </FONT></i></b> a trad., <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> meaning <b><i><FONT COLOR="DarkBlue">We have recourse to God for preservation from decrease,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">defectiveness, after increase,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">redundance:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or مِنَ الحَوْرِ بَعْدَ الكَوْرِ, <b><i><FONT COLOR="DarkOliveGreen"> (TA, and so in copies of the S,) </FONT></i></b> meaning as above: <b><i><FONT COLOR="DarkOliveGreen"> (S, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">from a bad state of affairs after a good state;</FONT></i></b> from حَوْرٌ signifying the “ untwisting ” a turban: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">from returning and departing from the community</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">of the faithful</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">after having been therein;</FONT></i></b> [from حَارَ “ he untwisted ” his turban, and] from كَارَ “ he twisted ” his turban upon his head. <b><i><FONT COLOR="DarkOliveGreen"> (Zj, TA. [See also كَوْرٌ.]) </FONT></i></b> ↓ فِى مَحَارَةٍ ↓ حُورٌ , <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> and حَوْرٌ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Deficiency upon deficiency,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">return upon return,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> is a prov., applied to him whose good fortune is retiring; <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> or to him who is not in a good state; or to him who has been in a good state and has become in a bad state: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or the saying is, ↓ فُلَانٌ حَوْرٌ فِى مَحَارَةٍ [<b><i><FONT COLOR="DarkBlue">Such a one is suffering deficiency upon deficiency:</FONT></i></b> حَوْرٌ being used in the sense of حَائِرٌ, like بَوْرٌ in the sense of بَائِرٌ]: so heard by IAar; and said by him to be applied in the case of a thing not in a good state; or to him who has been in a good state and has become in a bad state. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> One says also, البَاطِلُ فِى حَوْرٍ <b><i><FONT COLOR="DarkBlue">What is false,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">vain, is waning and retreating.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And وَبُورٍ ↓ إِنَّهُ فِى حُورٍ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or حُورٍ بُورٍ, <b><i><FONT COLOR="DarkOliveGreen"> (K in art. حير,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Verily he is engaged in that which is not a skilful nor a good work</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">performance</FONT></i></b>: <b><i><FONT COLOR="DarkOliveGreen"> (فِى غَيْرِ صَنْعَةٍ وَلَا إِجَادَةٍ: so in the L: in the K, for احادة is put إِتَاوَةٍ [which is evidently a mistake]: TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he is in a bad state, and a state of perdition</FONT></i></b>: <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. حير:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in error.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K. [See also بُورٌ: and see بَائِرٌ, in art. بور; where it is implied that بور is here an imitative sequent of حور.]) </FONT></i></b> And ذَهَبَ فُلَانٌ فِى وَالبَوَارُ ↓ الحَوَارِ <b><i><FONT COLOR="DarkBlue">Such a one went away in a defective and bad state.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also حَوِيرٌ. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">What is beneath the</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">part called</FONT></i></b>] كَوْرٌ of a turban. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> The <b><i><FONT COLOR="DarkBlue">bottom</FONT></i></b> of a well or the like. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Hence, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> هُوَ بَعِيدُ الحَوْرِ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He is intelligent;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">deep in penetration.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
حور	حُورٌ : see حَوْرٌ, in two places. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also [app. <b><i><FONT COLOR="DarkBlue">A return of flour for the loan of a hand―mill;</FONT></i></b> like عُقْبَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (a subst. from أَعْقَبَ) </FONT></i></b> signifying some broth which is returned with a borrowed cooking―pot:] a subst. from احارت in the phrase طَحَنَتْ فَمَا أَحَارَتْ شَيْئًا [q. v. suprà]. <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b>
حورآء	حَوْرَآءُ fem. of أَحْوَرُ [q. v.]. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">A round,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">circular, burn, made with a hot iron;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">around the eye of a camel;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (see 2;) </FONT></i></b>] so called because its place becomes white. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
حورف	حُورِفَ <b><i><FONT COLOR="DarkBlue">He was debarred from the means of subsistence;</FONT></i></b> because he of whom this is said is aloof <b><i><FONT COLOR="DarkOliveGreen"> (بِحَرْفٍ) </FONT></i></b> from the means of subsistence. <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b> And حُورِفَ كَسْبُ فُلَانٍ <b><i><FONT COLOR="DarkBlue">Such a one was made to experience difficulty</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in his buying and selling, and was straitened</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in his means of subsistence;</FONT></i></b> as though his means of subsistence were turned away from him: <b><i><FONT COLOR="DarkOliveGreen"> (S, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he had his gain,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">earnings, turned away from him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> It is said in a trad. of Ibn―Mes'ood, مَوْتُ المُؤْمِنِ عَرَقُ الجَبِينِ تَبْقَى عَلَيْهِ البَقِيَّةِمِنَ الذُّنُوبِ فَيُحَارِفُ بِهَا عِنْدَ المَوْتِ, i. e. [<b><i><FONT COLOR="DarkBlue">The death of the believer is</FONT></i></b> accompanied with <b><i><FONT COLOR="DarkBlue">sweating of the side of the forehead: some sins remain chargeable against him, and</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">he is made to experience difficulty by them</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">in dying</FONT></i></b>], in order that his sins may be diminished. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> مُحَارَفَةٌ has also a meaning like مُفَاخَرَةٌ: Sá'ideh says, فَقَدْ عَلِمُوا فِى الغَزْوِ كَيْفَ نُحَارِفُ [<b><i><FONT COLOR="DarkBlue">And they certainly know, in warfare, how we vie for superiority in glory:</FONT></i></b> or] accord. to Skr, it means <b><i><FONT COLOR="DarkBlue">how we deal with them; as when one says</FONT></i></b> <b><i><FONT COLOR="DarkBlue">to a man, What is thy</FONT></i></b> حِرْفَة <b><i><FONT COLOR="DarkOliveGreen"> (i. e. <b><i><FONT COLOR="DarkBlue">thine occupation</FONT></i></b>) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and thy lineage?</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> [or the meaning may be <b><i><FONT COLOR="DarkBlue">how we requite;</FONT></i></b> for] <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> حارفهُ بِسُوْءٍ signifies <b><i><FONT COLOR="DarkBlue">He requited him for evil</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">that he had done.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And it is said in a trad., إِنَّ العَبْدِ لَيُحَارَفُ عَنْ عَمَلِهِ الخَيْرَ أَوْ الشَّرَّ, i. e. [<b><i><FONT COLOR="DarkBlue">Verily the servant</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">shall be requited</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">for his deed; the good</FONT></i></b> I mean, <b><i><FONT COLOR="DarkBlue">or the evil</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (IAar, TA.) </FONT></i></b> And ↓ احرف also signifies <b><i><FONT COLOR="DarkBlue">He requited</FONT></i></b> for good or evil. <b><i><FONT COLOR="DarkOliveGreen"> (IAar, K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A4―]</FONT></b> مُحَارَفَةٌ signifies also The <b><i><FONT COLOR="DarkBlue">measuring</FONT></i></b> a wound <b><i><FONT COLOR="DarkBlue">with the</FONT></i></b> مِحْرَاف, i. e. the <b><i><FONT COLOR="DarkBlue">probe.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA.) </FONT></i></b>
حوره	حوّرهُ , inf. n. تَحْوِيرٌ, <b><i><FONT COLOR="DarkBlue">He made him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, to return.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Zj, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (God) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">denied him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">prohibited him from attaining, what he desired,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sought; disappointed him; frustrated his endeavour,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hope;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and caused him to return to a state of defectiveness.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> حوّر, inf. n. as above, <b><i><FONT COLOR="DarkBlue">He whitened</FONT></i></b> clothes, or garments, <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb,) </FONT></i></b> and wheat, or food: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> and ↓ حار , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> aor. يَحُورُ, inf. n. حَوْرٌ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he washed and whitened</FONT></i></b> a garment, or piece of cloth; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> but حوّر is better known in this sense. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> حوّر عَيْنَ البَعِيرِ, <b><i><FONT COLOR="DarkOliveGreen"> (inf. n. as above, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He burned a mark round the eye of the camel with a circular cauterizing―instrument,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K, *) </FONT></i></b> on account of a disorder: because the place becomes white. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> [<b><i><FONT COLOR="DarkBlue">He prepared</FONT></i></b> skins such as are called حَوَرٌ: a meaning indicated, but not expressed, in the TA. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And app. <b><i><FONT COLOR="DarkBlue">He lined</FONT></i></b> a boot <b><i><FONT COLOR="DarkBlue">with such skin:</FONT></i></b> see مُحَوَّرٌ.] <p></p><b><FONT COLOR="SaddleBrown">[―A4―]</FONT></b> Also, <b><i><FONT COLOR="DarkOliveGreen"> (inf. n. as above, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He prepared</FONT></i></b> a lump of dough, <b><i><FONT COLOR="DarkBlue">and made</FONT></i></b> it <b><i><FONT COLOR="DarkBlue">round,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">with a</FONT></i></b> مِحْوَر, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">to put it into the hole containing hot ashes in which it was to be baked:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he made</FONT></i></b> it <b><i><FONT COLOR="DarkBlue">round with a</FONT></i></b> مِحْوَر. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b>
حورورة	حَوَرْوَرَةٌ : see حَوَارِيَّةٌ, under حَوَارِىٌّ.
حوز	حَوْزٌ inf. n. of 1 [q. v.]. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> فِى حَوْزِهِ: see حَوْزَةٌ. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">A place of which a man takes possession,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and around which a dam</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (مُسَنَّاةٌ) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">is made:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA:) </FONT></i></b> pl. أَحْوَازٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> حَوْزُ الدَّارِ: see حَيِّزٌ. <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> لَيْلَةُ الحَوْزِ <b><i><FONT COLOR="DarkBlue">The first night during which camels repair towards the water</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (As, S, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">when it is distant from the pasture:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (As, S:) </FONT></i></b> because they are driven gently that night: but when their faces are turned towards the water and they are left to pasture that night, the night is called لَيْلَةُ الطَّلَقِ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> One says to a man, when he holds back respecting an affair, دَعْنِى مِنْ حَوْزِكَ وَطَلَقِكَ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">Let me alone and cease from this and that discursion of thine</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And one says also, طَوَّلَ عَلَيْنَا فُلَانٌ بِا لْحَوْزِ وَا لطَّلَقِ قَبْلَ القَرَبِ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">Such a one was prolix,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tedious, to us with this and that discursion before coming to the point</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> حَوْزٌ is also used as an epithet; though properly an inf. n.: you say, سَوْقٌ حَوْزٌ [<b><i><FONT COLOR="DarkBlue">A gentle driving:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a vehement driving</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
حوزة	حَوْزَةٌ <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> حَيِّزٌ, as pointed out in two places below. <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, &amp;c.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence,] <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A thing that is in</FONT></i></b> one's <b><i><FONT COLOR="DarkBlue">possession</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">occupation; a thing that is</FONT></i></b> one's <b><i><FONT COLOR="DarkBlue">property:</FONT></i></b> so in the saying of a certain woman, وَأَحْمِى حَوْزَةَ الغَائِبِ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">And I guard from encroachment the property of the absent:</FONT></i></b> meaning her فَرْج, which was the property of her husband by the marriage―contract: whence it appears that, if this saying be the only ground upon which Az has asserted that one of the significations of حَوْزَةٌ is the فَرْج of a woman, [as is also said in the K,] his assertion requires consideration; for a woman's فرج is her own when she has no husband; and when she is married, it is her husband's property. <b><i><FONT COLOR="DarkOliveGreen"> (L, TA.) </FONT></i></b> You say also, صَارَفِى حَوْزَتِهِ, and ↓ فِى حَوْزِهِ , [and ↓ فى حَيِّزِهِ ,] <b><i><FONT COLOR="DarkBlue">It became in his possession,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">occupation.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L, TA.) </FONT></i></b> And فُلَانٌ مَانِعٌ حَوْزَتَهُ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Such a one defends,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">guards, from encroachment,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">invasion,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">attack, what is in his</FONT></i></b> حَيِّز [or <b><i><FONT COLOR="DarkBlue">place;</FONT></i></b> meaning, <b><i><FONT COLOR="DarkBlue">in his possession</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">occupation</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> In like manner, a poet says, حَمَى حَوْزَاتِهِ فَتُرِكْنَ قَفْرًا <b><i><FONT COLOR="DarkBlue">He guarded from encroachment his tracts of pasture―land</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">so that they were left deserted</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Fr, TA.) </FONT></i></b> And it is said in a trad., فَحَمَى حَوْزَةً الإِسْلَامِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">And he defended,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">protected,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">guarded, from encroachment,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">invasion,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">attack, the limits,</FONT></i></b> [meaning, <b><i><FONT COLOR="DarkBlue">what the limits comprised,</FONT></i></b> i. e., <b><i><FONT COLOR="DarkBlue">the territory,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">and the tracts,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">regions, of El―Islám</FONT></i></b> [meaning, <b><i><FONT COLOR="DarkBlue">of the Muslims</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> حَوْزَةُ المُلْكِ signifies [in like manner] بَيْضَتُهُ [i. e. <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The seat of regal power:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the heart,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">principal part, of the kingdom</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Nature;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">natural disposition, temper,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">other quality</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">property;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">whether good or evil.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
حوزه	حوّزهُ : see 1, first sentence: <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> and حوّز: الإِبِلَ: see 1, in three places.
حوش	حوّش , <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> inf. n. تَحْوِيشٌ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He collected</FONT></i></b> several things: or <b><i><FONT COLOR="DarkBlue">collected much.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA.) </FONT></i></b> [See also 1.]
حوش	حَوْشٌ <b><i><FONT COLOR="DarkBlue">A thing resembling</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">the kind of enclosure, made of trees</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of wood,</FONT></i></b> &amp;c, <b><i><FONT COLOR="DarkBlue">for camels</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sheep</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">goats, called</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">a</FONT></i></b> حَظِيرَة: a word of the dial. of El―'Irák. <b><i><FONT COLOR="DarkOliveGreen"> (Sgh, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Applied by the people of Egypt to The <b><i><FONT COLOR="DarkBlue">court</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (فِنَآء) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of a house:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> [and to <b><i><FONT COLOR="DarkBlue">any court,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">enclosure, surrounded by dwellings</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the like,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">by these and walls,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">by walls alone:</FONT></i></b> pl. of pauc. أَحْوَاشٌ, and of mult. حِيشَانٌ.]
حوش	حُوشٌ : and الحُوشُ: see the next paragraph, in four places.
حوشب	حَوْشَبٌ The <b><i><FONT COLOR="DarkBlue">fetlock―joint</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (مَوْصِلُ الوَظِيفِ) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in the pastern</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (رُسْغ) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of a beast:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> or, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> as also ↓ حشيب and ↓ حشيبى , <b><i><FONT COLOR="DarkOliveGreen"> (so in the TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a bone in the inside of the hoof, between the tendons</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (عَصَب) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and the</FONT></i></b> وَظِيف [or <b><i><FONT COLOR="DarkBlue">shank;</FONT></i></b> app. the <b><i><FONT COLOR="DarkBlue">lower pastern―bone</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">contents</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (حَشْو) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of the hoof:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AA, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a small bone, like a</FONT></i></b> سُلَامَى [or <b><i><FONT COLOR="DarkBlue">finger―bone,</FONT></i></b> a description aptly applying to either of the pastern―bones, the upper of which seems to be here meant], <b><i><FONT COLOR="DarkBlue">at the extremity of the</FONT></i></b> وَظِيف, <b><i><FONT COLOR="DarkBlue">between the head thereof and the place where the hoof is set on,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (As, S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">entering into the</FONT></i></b> جُبَّة: <b><i><FONT COLOR="DarkOliveGreen"> (As, S: [see this last word (جبّة) </FONT></i></b>, to which various significations are assigned; here said in the TA to be that which contains the حوشب and دَخِيس <b><i><FONT COLOR="DarkOliveGreen"> (both of which words seem to be syn.) </FONT></i></b>, between, or amid, the flesh and the tendons:]) or the <b><i><FONT COLOR="DarkBlue">bone of the</FONT></i></b> رُسْغ [or <b><i><FONT COLOR="DarkBlue">pastern</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (T, K:) </FONT></i></b> or a name applied to <b><i><FONT COLOR="DarkBlue">each of the two bones of the pastern</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (رسغ) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of a horse.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">Lean, and lank in the belly.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">Bigbellied:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">big in the sides:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">swollen,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">inflated, in the sides:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">swollen in the belly, and short:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Skr p. 57: [see an ex. in a verse cited voce مُجْرٍ in art. جرو:]) </FONT></i></b> bearing two contr. significations: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> fem. with ة: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> pl. حَوَاشِبُ. <b><i><FONT COLOR="DarkOliveGreen"> (Skr, S.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> The <b><i><FONT COLOR="DarkBlue">male hare:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA:) </FONT></i></b> and [so in the K; but accord. to the TA, “ or ”] the <b><i><FONT COLOR="DarkBlue">calf.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> Also, accord. to the K, the “ male fox: ” but this is a mistake, occasioned by the occurrence of the words حَوْشَب and قَعْنَب together in a verse: the latter of these two signifies the “ male fox. ” <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A4―]</FONT></b> <b><i><FONT COLOR="DarkBlue">A company of men;</FONT></i></b> as also ↓ حَوْشَبَةٌ : <b><i><FONT COLOR="DarkOliveGreen"> (El―Muarrij, K: *) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a large number of men collected together.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
حوشبة	حَوْشَبَةٌ : see what next precedes. حشد
حوشى	حُوشِىٌّ <b><i><FONT COLOR="DarkBlue">Wild; untamed; undomesticated; uncivilized; unfamiliar;</FONT></i></b> syn. وَحْشِىٌّ. <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Applied to a man, <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Wild; uncivilized; unfamiliar;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">unsociable; that does not mix with others.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> Applied to a camel, or other [animal], <b><i><FONT COLOR="DarkBlue">Wild:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> [or] the epithet thus applied is tropical; <b><i><FONT COLOR="DarkOliveGreen"> (A, TA;) </FONT></i></b> and what are thus called, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or الإِبِلُ الحُوشِيَّةُ [<b><i><FONT COLOR="DarkBlue">the camels termed</FONT></i></b> حوشيّة], <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Msb,) </FONT></i></b> are so named from ↓ الحُوشُ , the appellation of <b><i><FONT COLOR="DarkBlue">certain stallions of the camels of the jinn,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">genii,</FONT></i></b> which covered some of the she―camels of Arabs, <b><i><FONT COLOR="DarkOliveGreen"> (IKt, S, A, Msb, K,) </FONT></i></b> as they assert, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> namely, of the she―camels of Mahrah, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> meaning the Benoo―Mahrah―Ibn―Heydán, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> and the offspring were <b><i><FONT COLOR="DarkBlue">the camels called</FONT></i></b> النَّجَائِبُ المَهْرِيَّةُ, <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA,) </FONT></i></b> which scarcely ever become tired; and the like of this is said by AHeyth: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> it is also said that ↓ الحُوشُ , <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> from which the epithet above mentioned, thus applied, is a rel. n., <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> is <b><i><FONT COLOR="DarkBlue">the country of the jinn,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">beyond the sands of Yebreen, which no man inhabits:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or an appellation of <b><i><FONT COLOR="DarkBlue">certain sons of the jinn,</FONT></i></b> whose country is called بِلَادُ الحُوشِ by Ru―beh: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or it is like الوَحْش: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> or إِبِلٌ حُوشِيَّةٌ means <b><i><FONT COLOR="DarkBlue">camels of the jinn:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">wild camels;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> as also ↓ حُوشٌ : <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">camels not completely broken</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">trained, because of their unyielding spirit.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> Hence, <b><i><FONT COLOR="DarkOliveGreen"> (A,) </FONT></i></b> رَجُلٌ حُوشِىٌّ الفُؤَادِ, <b><i><FONT COLOR="DarkOliveGreen"> (A,) </FONT></i></b> or الفُؤَادِ ↓ حُوشُ , <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A man acute,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sharp, in intellect.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, * A, K, * TA. *) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> You say also, كَلَامٌ حُوشِىٌّ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Strange, uncouth, unusual, extraordinary,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">unfamiliar, speech; such as is difficult to be understood;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K, TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> وَحْشِىٌّ; <b><i><FONT COLOR="DarkOliveGreen"> (S, A;) </FONT></i></b> [opposed to فَصِيحٌ:] and in like manner, لَفْظَةٌ حُوشِيَّةٌ <b><i><FONT COLOR="DarkBlue">a word,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">phrase, that is strange, uncouth, unusual,</FONT></i></b> &amp;c.; as also لَفْظَةٌ وَحْشِيَّةٌ, and غَرِيبَةٌ, and شَارِدَةٌ; all opposed to لَفْظَةٌ فَصِيحَةٌ. <b><i><FONT COLOR="DarkOliveGreen"> (Mz, 13th نوع.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> And لَيْلٌ حُوشِىٌّ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A night that is dark</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and terrible.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b>
حوشية	حُوشِيَّةٌ [<b><i><FONT COLOR="DarkBlue">Wildness;</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">the like;</FONT></i></b> the <b><i><FONT COLOR="DarkBlue">quality of that which is termed</FONT></i></b> حُوشِىّ:] <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">unsociableness of disposition;</FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">quality of not mixing with others;</FONT></i></b> in a man. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b>
حوص	حَوَصٌ <b><i><FONT COLOR="DarkBlue">Narrowness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">contraction, of the outer angle of the eye,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, and so in some copies of the K,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">eyes,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (as in some copies of the K and in the TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">as though they were sewed up;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">one of them:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">narrowness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">contraction, of one of the eyes,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth, S, Mgh, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">exclusively of the other:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth, Mgh, TA:) </FONT></i></b> or, as Az says, accord. to all of them, <b><i><FONT COLOR="DarkBlue">narrowness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">contraction, in both of the eyes:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in the slit of the eye.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also أَحْوَصُ.
حوص	حُوصٌ <b><i><FONT COLOR="DarkBlue">syn. with</FONT></i></b> حَوْصٌ: see 1.
حوصل	حَوْصَلٌ <b><i><FONT COLOR="DarkBlue">A depressed place where water rests in a meadow, where the herbage is the latest to dry up:</FONT></i></b> whence the ↓ حَوْصَلَة of a bird, as being the resting―place of what it eats. <b><i><FONT COLOR="DarkOliveGreen"> (Az, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> The <b><i><FONT COLOR="DarkBlue">place where water rests,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">remains, in the furthest part of a watering―trough</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tank;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> as also ↓ حَوْصَلَةٌ . <b><i><FONT COLOR="DarkOliveGreen"> (ISd, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> See also حَوْصَلَةٌ. <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> Also A sheep or goat <b><i><FONT COLOR="DarkBlue">large in the part of the belly above the navel.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">A certain plant.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
حوصل	حَوْصَلَ <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a bird, S) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">filled his</FONT></i></b> حَوْصَلَة [i. e. <b><i><FONT COLOR="DarkBlue">stomach,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">crop</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> You say [to a bird], حَوْصِلِى وَ طِيرِى [<b><i><FONT COLOR="DarkBlue">Fill thy stomach,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">crop, and fly</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b>
حوصلآء	حَوْصَلَآءُ : see حَوْصَلَةٌ.
حوصلة	حَوْصَلَةٌ : see حَوْصَلٌ, in two places. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> The حَوْصَلَة of a bird <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K) </FONT></i></b> is [The <b><i><FONT COLOR="DarkBlue">stomach;</FONT></i></b> the <b><i><FONT COLOR="DarkBlue">triple stomach, consisting of the crop,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">craw, the second stomach, and the gizzard,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">true stomach:</FONT></i></b> and often, particularly, the <b><i><FONT COLOR="DarkBlue">first of these three:</FONT></i></b> see جِرِّيْئَةٌ and جِرِّيَّةٌ :] <b><i><FONT COLOR="DarkBlue">that which, to a bird, is like the</FONT></i></b> مَعِدَة <b><i><FONT COLOR="DarkBlue">to a man;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> also called ↓ حَوْصَلَّةٌ <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K) </FONT></i></b> and ↓ حَوْصَلَآءُ and ↓ حَوْصَلٌ : <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> and of an animal having a cloven hoof or a خُفّ, <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> مَصَارِينُ [q. v.]: <b><i><FONT COLOR="DarkOliveGreen"> (Az, TA:) </FONT></i></b> pl. حَوَاصِلُ. <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> Hence the حَوَاصِل [i. e. <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Storerooms,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">magazines,</FONT></i></b>] of kháns: [also meaning <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> the <b><i><FONT COLOR="DarkBlue">cells</FONT></i></b> of prisons:] of which the sing. is حَوْصَلَةٌ: not, as the vulgar say, ↓ حَاصِلٌ . <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> Also, the sing., The <b><i><FONT COLOR="DarkBlue">lower part of the belly, as far as the pubes,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> of a man, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> and of any animal: <b><i><FONT COLOR="DarkOliveGreen"> (K, TA:) </FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">place where the feces collect, below the navel:</FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">part between the navel and the pubes.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> نَاقَةٌ ضَخْمَةُ الحَوْصَلَةِ <b><i><FONT COLOR="DarkBlue">A she―camel big in the belly.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
حوصلة	حَوْصَلَّةٌ : see حَوْصَلَةٌ. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">A thing resembling a</FONT></i></b> حُقَّةٌ [q. v.], <b><i><FONT COLOR="DarkBlue">made of baked clay;</FONT></i></b> vulgarly called ↓ حُصَّالَةٌ . <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
حوصى	حُوصَى <b><i><FONT COLOR="DarkBlue">syn. with</FONT></i></b> حُوصٌ <b><i><FONT COLOR="DarkBlue">and</FONT></i></b> حَوْصٌ: see 1.
حوض	حَوَّضَ see 1, in four places. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> أَنَا أُحَوِّضُ حَوْلَ ذٰلِكَ الأَمْرِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">I have within my compass,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">power, and care, that thing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">affair;</FONT></i></b> expl. by أَدُورُ حَوْلَهُ: <b><i><FONT COLOR="DarkOliveGreen"> (S, A, O, L, K: *) </FONT></i></b> like أَحَوِّطُ: mentioned by Yaakoob: from مُحَوَّضٌ, explained below: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> in the K, [هٰذَا is put in the place of ذلك, and] لَكَ is erroneously put for حول. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> You say also, فُلَانٌ يَحَوِّضُ حَوْلَ فُلَانَةَ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Such a man has within his power and care such a female,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (يَدُورُ حَوْلَهَا,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and toys, dallies, wantons,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">holds amorous converse, with her.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b>
حوض	حَوْضٌ [<b><i><FONT COLOR="DarkBlue">A watering―trough</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tank, for beasts &amp;c., generally constructed of stones cemented and plastered with mud, and made by the mouth of a well;</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">any similar receptacle for water;</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">a place in which water collects,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">is collected:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb, * TA:) </FONT></i></b> accord. to some, from حَاضَتِ المَرْأَةُ; <b><i><FONT COLOR="DarkOliveGreen"> (K, TA;) </FONT></i></b> [see art. حيض;] because the water flows to it; for, says Az, the Arabs put و in the place of ى, and ى in that of و: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> accord. to others, from حَاضَ المَآءَ, explained above: <b><i><FONT COLOR="DarkOliveGreen"> (K, TA:) </FONT></i></b> and ↓ مُحَوَّضٌ signifies the same: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> pl. [of pauc.] of the former, أَحْوَاضٌ and [of mult.] حِيَاضٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K,) </FONT></i></b> originally حِوَاضٌ, <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> and حِيضَانٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA; and in a copy of the S in the place of حِيَاضٌ, which is the form given in other copies.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> حَوْضُ الرَّسُولِ [<b><i><FONT COLOR="DarkBlue">The pool of the Apostle,</FONT></i></b> meaning Mohammad;] <b><i><FONT COLOR="DarkBlue">that of which the Apostle's people will be given to drink on the day of resurrection:</FONT></i></b> [or] <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> الكَوثَرُ, q. v. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> AZ mentions the saying سَقَاكَ ا للّٰهُ بِحَوْضِ الرَّسُولِ <b><i><FONT COLOR="DarkOliveGreen"> (A, * TA) </FONT></i></b> and مِنْ حَوْضِهِ <b><i><FONT COLOR="DarkOliveGreen"> (TA) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">May God give thee to drink from the pool of the Apostle</FONT></i></b>]. <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> حَوْضُ الحِمَارِ is an expression of revilement, signifying <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> مَهْزُومُ الصَّدْرِ [lit. <b><i><FONT COLOR="DarkBlue">Depressed in the breast,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">bosom;</FONT></i></b> app. meaning <b><i><FONT COLOR="DarkBlue">narrow―minded;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">illiberal;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">niggardly</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Sgh, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> حَوْضُ المَوْتِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> مُجْتَمَعُهُ [app. meaning <b><i><FONT COLOR="DarkBlue">The place where death is met; where the draught thereof is drunk</FONT></i></b>]: so termed by way of simile: pl. as above. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> اِنْصَبَّ عَلَيْهِمْ حَوْضُ الغَمَامِ and حِيَاضُهُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">The reservoir of the clouds,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">the reservoirs thereof, poured forth upon them</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> مَلَأَ حَوْضَ أُذُنِهِ بِكَثْرَةِ كَلَامِهِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He filled the concha</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (صَدَفَة) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of his ear with the abundance of his speech.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b>
حوض مترع	حَوْضٌ مُتْرَعٌ <b><i><FONT COLOR="DarkBlue">A filled watering―trough</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tank:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and جَفْنَةٌ مُتْرَعَةٌ <b><i><FONT COLOR="DarkBlue">a filled bowl.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b>
حوط	حَوْطٌ <b><i><FONT COLOR="DarkBlue">A twisted string of two colours, black and red,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">called</FONT></i></b> بَرِيم, <b><i><FONT COLOR="DarkOliveGreen"> (IAar,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">upon which are beads and a crescent of silver, which a woman binds upon her waist,</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">and which is bound upon a boy,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (see 1,) </FONT></i></b>] <b><i><FONT COLOR="DarkBlue">in order that the evil eye may not smite her</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">him</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (IAar, K:) </FONT></i></b> and also the <b><i><FONT COLOR="DarkBlue">crescent above mentioned;</FONT></i></b> as well as the string with it. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [See also تَحْوِيطَةٌ.]
حوط حوله	حوّط حَوْلَهُ , inf. n. تَحْوِيطٌ, <b><i><FONT COLOR="DarkBlue">He surrounded it by some such thing as earth, so as to make this to encompass it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> And حوّط كَرْمَهُ, inf. n. as above, <b><i><FONT COLOR="DarkBlue">He built a</FONT></i></b> حَائِط [or <b><i><FONT COLOR="DarkBlue">wall</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">around his vine.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Hence, أَنَا أُحَوِّطُ ذٰلِكَ الأَمْرُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">I have within my compass,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">power, and care, that thing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">affair;</FONT></i></b> [like أُحَوِّضُ, q. v.;] syn. أَدُورُ. <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b> [Hence also, حوّط عَلَيْهِ, in the present day, is used to signify <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He monopolized it.</FONT></i></b> See also 4.] <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> حوّط حَائِطًا, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> inf. n. as above, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He made a</FONT></i></b> حائط [meaning either a <b><i><FONT COLOR="DarkBlue">walled garden</FONT></i></b> or a <b><i><FONT COLOR="DarkBlue">wall;</FONT></i></b> app. a <b><i><FONT COLOR="DarkBlue">wall of enclosure</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (K, TA;) </FONT></i></b> as also ↓ احاطهُ . <b><i><FONT COLOR="DarkOliveGreen"> (IDrd, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> See also 1.
حوطة	حَوْطَةٌ : see 8.
حوف	حَوْفٌ : see حَافَةٌ, first and last significations. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">A skin that is slit</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">in several places, into a number of thongs</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">strips,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">of a form like that of the</FONT></i></b> إِزَار [or <b><i><FONT COLOR="DarkBlue">waist―wrapper</FONT></i></b>], <b><i><FONT COLOR="DarkBlue">worn</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">round the hips</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">by one who is in menstruis,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">by boys;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> i. e. <b><i><FONT COLOR="DarkBlue">a</FONT></i></b> رَهْط: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> pl. أَحْوَافٌ: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> accord. to IAar, <b><i><FONT COLOR="DarkBlue">a skin that is slit into thongs</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">strips:</FONT></i></b> or, as he says on one occasion, a وَثْر, i. e., <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a</FONT></i></b> نُقْبَة <b><i><FONT COLOR="DarkBlue">of skin</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">leather, slit into strips of the width of four fingers each,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, K, TA,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a span,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">worn by a young girl before she has attained to puberty,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, K, TA,) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">worn by her in menstruis;</FONT></i></b> of the dial. of El―Hijáz; in the dial. of Nejd called رَهْط: <b><i><FONT COLOR="DarkOliveGreen"> (IAar, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">red skin</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">leather, cut in the form of thongs</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">strips, upon which are put</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">ornaments of the kind termed</FONT></i></b>] شَذْر; <b><i><FONT COLOR="DarkBlue">worn by a girl over her garments:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> [see also خَوْفٌ:] accord. to IAth, <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> بَقِيرَةٌ; i. e. <b><i><FONT COLOR="DarkBlue">a garment without sleeves.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> <b><i><FONT COLOR="DarkBlue">A thing,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> i. e. <b><i><FONT COLOR="DarkBlue">a kind of vehicle in which a woman rides upon a camel,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">resembling, but not the same as, the</FONT></i></b> هَوْدَج: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> of the dial. of the people of El―Howf [in 'Omán], and of the people of Esh―Shihr. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
حوفه	حوّفهُ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> inf. n. تَحْوِيفٌ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He put him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, on the</FONT></i></b> حَافَة, <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> i. e., the <b><i><FONT COLOR="DarkBlue">side.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (the [rain called] وَسْمِىّ) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">surrounded it;</FONT></i></b> namely, a place; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> as though it took its حَافَاتِ [or sides]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> سُلِّطَ عَلَيْهِمْ طَاعُونٌ يُحَوِّفُ القُلُوبَ, occurring in a trad., means [<b><i><FONT COLOR="DarkBlue">A pestilence was made to overcome them</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">turning the hearts</FONT></i></b> [of those witnessing its effects] <b><i><FONT COLOR="DarkBlue">from confidence, and inclining them to removal and flight therefrom;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA;) </FONT></i></b> from حَافَةٌ signifying the “ side ” of a place: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> but some relate it otherwise, saying ↓ يَحُوفُ , like يَقُولُ: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> and some say يُحَرِّفُ; and thus A' Obeyd affirms it to be. <b><i><FONT COLOR="DarkOliveGreen"> (TA. [See 2 in art. حرف.]) </FONT></i></b>
حوق	حَوْقٌ : see حُوقٌ, in two places. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> حَوْقَلَةٌ [app. as meaning <b><i><FONT COLOR="DarkBlue">A soft,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">weak, penis, such as that of an old man</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
حوق	حُوقٌ The [<b><i><FONT COLOR="DarkBlue">corona</FONT></i></b> or] <b><i><FONT COLOR="DarkBlue">surrounding edges of the glans of the penis;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> as also ↓ حَوْقٌ , <b><i><FONT COLOR="DarkOliveGreen"> (Ibn― 'Abbád, K,) </FONT></i></b> which is a rare dial. var., <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> and ↓ حُوَقٌ : <b><i><FONT COLOR="DarkOliveGreen"> (Ibn―' Abbád, TA:) </FONT></i></b> or ↓ حَوْقٌ , <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> with fet―h, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> [in the CK حُوق,] signifies <b><i><FONT COLOR="DarkBlue">a roundness in the penis.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Th, K.) </FONT></i></b>
حوق	حُوَقٌ : see what next precedes.
حوقل	حَوْقَلٌ An <b><i><FONT COLOR="DarkBlue">old</FONT></i></b> man, <b><i><FONT COLOR="DarkBlue">who is languid in respect of the venereal faculty:</FONT></i></b> or an <b><i><FONT COLOR="DarkBlue">aged</FONT></i></b> man, absolutely: and a man who is <b><i><FONT COLOR="DarkBlue">weary.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also what next follows.
حوقل	حَوْقَلَ , &amp;c.: see art. حقل. حوك
حوقل	حَوْقَلَ , inf. n. حَوْقَلَةٌ and حِيقَالٌ, for which latter some say حَوْقَالٌ, <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (an old man) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">became aged, and languid in respect of the venereal faculty:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or حَوْقَلَةٌ signifies the <b><i><FONT COLOR="DarkBlue">lacking ability to exercise the venereal faculty,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> accord. to Az, <b><i><FONT COLOR="DarkBlue">on the occasion of one's having his bride brought to him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> حَوْقَلَةٌ also signifies The <b><i><FONT COLOR="DarkBlue">being weary, and weak.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> The state of <b><i><FONT COLOR="DarkBlue">sleeping.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> The act, or state, of <b><i><FONT COLOR="DarkBlue">retrograding,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">declining;</FONT></i></b> syn. إِدْبَارٌ. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> An old man's <b><i><FONT COLOR="DarkBlue">resting,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">staying, his hands upon his waist.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> The <b><i><FONT COLOR="DarkBlue">walking quickly, and with short steps.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> And حَوْقَلَهُ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> inf. n. حَوْقَلَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He impelled,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">repelled, him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it;</FONT></i></b> syn. دَفَعَهُ. <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> حَوْقَلَةٌ [inf. n. of حَوْقَلَ] also signifies The <b><i><FONT COLOR="DarkBlue">saying</FONT></i></b> لَا حَوْلَ وَلَا قُوَّةَ إِلَّا بِا للّٰهِ; <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. حوقل;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> حَوْلَقَةٌ. <b><i><FONT COLOR="DarkOliveGreen"> (K in that art.) </FONT></i></b>
حوقلة	حَوْقَلَةٌ <b><i><FONT COLOR="DarkBlue">A soft,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">flaccid, penis;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> as also ↓ حَوْقَلٌ : <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or the latter signifies [simply] <b><i><FONT COLOR="DarkBlue">a penis:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> the former, accord. to Abu―l―Ghowth, signifies the <b><i><FONT COLOR="DarkBlue">penis of an old man who is languid in respect of the venereal faculty:</FONT></i></b> some of those of post―classical times pronounce it with ف. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">A flask,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">bottle,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (قَارُورَةٌ,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">with a long neck, used by the water―carrier:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> app. formed by substitution [of ق for ج,] from حَوْجَلَةٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
حوك	حَوَكٌ as used in the saying هٰؤُلَآءِ حَوَكُ سَوْءٍ, meaning <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">These are children that are lean,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">emaciated,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">slender in the bones, and small in the body,</FONT></i></b> has no sing. form. <b><i><FONT COLOR="DarkOliveGreen"> (O, TA.) </FONT></i></b>
حوك	حَوْكٌ inf. n. of 1 [q. v.]. <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence,] ذَا عَلَى حَوْكِ ذَا <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">This is like this in age,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">in aspect, appearance,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">person.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b> And قُرَيْشٍ ↓ نَاسٌ لَيْسَ عَلَيْهِمْ حَوْكَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Men who do not resemble Kureysh.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b>
حوكة	حَوْكَةٌ : see حَوْكٌ.
حول	حَوَلٌ inf. n. of حَوِلَتْ عَيْنُهُ. <b><i><FONT COLOR="DarkOliveGreen"> (S, K. [See 1, last sentence.]) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See also حَائِلٌ.
حول	حَوِلٌ : see حُوَّلٌ: <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> and see also 1, last sentence.
حول	حَوْلٌ <b><i><FONT COLOR="DarkBlue">A year;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S Msb, K, Er―Rághib, &amp;c. ;) </FONT></i></b> so termed in consideration of its changing, and of the revolution of the sun in its places of rising and setting; <b><i><FONT COLOR="DarkOliveGreen"> (Er―Rághib, TA;) </FONT></i></b> or as being the period in which [certain] plants attain their complete strength: <b><i><FONT COLOR="DarkOliveGreen"> (El―Harállee, TA:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">even if it has not passed;</FONT></i></b> because it will be [properly speaking] a حَوْل: an inf. n. used as a simple subst.: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> pl. [of pauc., but also used as a pl. of mult.,] أَحْوَالٌ <b><i><FONT COLOR="DarkOliveGreen"> (M, Msb, K) </FONT></i></b> and [of mult.] حُؤُولٌ and حُوُولٌ, <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> the former with ء and the latter with و. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">Strength, power, might,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">force;</FONT></i></b> syn. قُوَّةٌ; <b><i><FONT COLOR="DarkOliveGreen"> (S, TA;) </FONT></i></b> as also ↓ حِيلَةٌ [originally حِوْلَةٌ] <b><i><FONT COLOR="DarkOliveGreen"> (TA) </FONT></i></b> and ↓ حَوْلَةٌ , <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> or this last is a n. un. from حَوْلٌ: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> it is <b><i><FONT COLOR="DarkBlue">in the soul and the body and the acquisitions:</FONT></i></b> and hence the saying, in a trad., لَا حَوْلَ وَ لَا قُوَّةَ إِلَّا بِا للّٰهِ العَلِىِّ العَظِيمِ [<b><i><FONT COLOR="DarkBlue">There is no strength nor power but in,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">by means of, God, the High, the Great</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (Er―Rághib, TA:) </FONT></i></b> or it here signifies <b><i><FONT COLOR="DarkBlue">motion;</FONT></i></b> [see also حَوْلَةٌ;] and the meaning is, <b><i><FONT COLOR="DarkBlue">there is no motion nor power,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ability, but by the will of God:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AHeyth, TA:) </FONT></i></b> or, as some say, the meaning is, <b><i><FONT COLOR="DarkBlue">there is no</FONT></i></b> حول [i. e. <b><i><FONT COLOR="DarkBlue">changing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">turning,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">receding,</FONT></i></b>] from disobedience, <b><i><FONT COLOR="DarkBlue">nor</FONT></i></b> قوّة [i. e. <b><i><FONT COLOR="DarkBlue">power</FONT></i></b>] to obey, <b><i><FONT COLOR="DarkBlue">but by the accommodating,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">disposing, of God.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also حِيلَةٌ. <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> حَوْلُ شَىْءِ <b><i><FONT COLOR="DarkBlue">The lateral,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">adjacent, part to which a thing may shift,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">remove:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Er―Rághib, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the environs</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">of a thing</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> You say, قَعَدُوا حَوْلَهُ, <b><i><FONT COLOR="DarkOliveGreen"> (S, K, *) </FONT></i></b> or قَعَدْنَا حَوْلَهُ, the noun being in the accus. case as an adv. n. of place, i. e., [<b><i><FONT COLOR="DarkBlue">They sat,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">we sat, around him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it,</FONT></i></b> or] <b><i><FONT COLOR="DarkBlue">in his,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">its, environs;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> and ↓ حَوَالَهُ , and حَوْلَيْهِ, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> dual of حَوْل, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> and ↓ حَوَالَيْهِ , <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K,) </FONT></i></b> dual of حَوَال, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> and أَحْوَالَهُ, <b><i><FONT COLOR="DarkOliveGreen"> (ISd, K,) </FONT></i></b> pl. of حَوْل, and used to give intensiveness to the meaning: <b><i><FONT COLOR="DarkOliveGreen"> (ISd, TA:) </FONT></i></b> but you should not say حَوَالِيهِ. <b><i><FONT COLOR="DarkOliveGreen"> (S, Sgh.) </FONT></i></b> And وَلَا عَلَيْنَا ↓ اَللّٰهُمَّ حَوَالَيْنَا [<b><i><FONT COLOR="DarkBlue">O God,</FONT></i></b> be Thou <b><i><FONT COLOR="DarkBlue">around us</FONT></i></b> as our protector, <b><i><FONT COLOR="DarkBlue">and not against us,</FONT></i></b>] occurs in a trad. respecting prayer. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> It is said, in the Expos. of the exs. cited as testimonies by Sb, that one sometimes says ↓ حَوَالَيْكَ and حَوْلَيْكَ, meaning <b><i><FONT COLOR="DarkBlue">Around thee, in every direction;</FONT></i></b> dividing the surrounding parts into two; like as one says, أَحَاطُوا بِهِ مِنْ جَانِبَيْهِ, not meaning that any of the surrounding parts remained vacant. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [See also an ex. voce دَنْدَنَ.]
حول	حُوَلٌ : see حُوَّلٌ: <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> and حَائِلٌ: <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> and حِيَالٌ.
حول	حُوَّلٌ , applied to a man, signifies بَصِيرُ بِتَحْوِيلِ الأُمُورِ [i. e. <b><i><FONT COLOR="DarkBlue">Knowing, skilful,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">intelligent, in turning affairs over,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">about, in his mind, considering what may be their results, and so managing them</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (S, TA;) </FONT></i></b> as also حُوَّلٌ قُلَّبٌ, <b><i><FONT COLOR="DarkOliveGreen"> (TA, and so in copies of the S,) </FONT></i></b> and قُلَّبٌ ↓ حُوَّلِىٌّ , <b><i><FONT COLOR="DarkOliveGreen"> (TA, and so in a copy of the S,) </FONT></i></b> and قُلَّبِىٌّ ↓ حُوَّلِىٌّ , and ↓ حَوَّالٌ ; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> and ↓ حُوَلَةٌ signifies ↓ مُحْتَالٌ [i. e. one <b><i><FONT COLOR="DarkBlue">who exercises art, artifice, cunning, ingenuity,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">skill, and excellence of consideration</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">deliberation, and ability to manage according to his own free will, with subtilty;</FONT></i></b> &amp;c.; see the verb <b><i><FONT COLOR="DarkOliveGreen"> (8) of which مُحْتَالٌ is the part. n.]: (S:) </FONT></i></b> or حُوَّلٌ and ↓ حُوَلٌ and ↓ حُوَلَةٌ and ↓ حُوْلَةٌ and ↓ حُوَّلِىٌّ , [in the CK, erroneously, حَوْلٰى,] like سُكَّرِىٌّ, [in the CK like سَكْرىٰ,] and ↓ حَالِىٌّ and ↓ حُوَالِىٌّ and ↓ حَوَلْوَلٌ , signify شَدِيدُ الاِحْتِيَالِ [i. e. one <b><i><FONT COLOR="DarkBlue">who exercises great art, artifice,</FONT></i></b> &amp;c.]: <b><i><FONT COLOR="DarkOliveGreen"> (Sgh, K:) </FONT></i></b> all of these forms are mentioned by ISd, except حُوْلَةٌ and حُوَّلِىٌّ: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> accord. to some, قُلَّبٌ حُوَّلٌ signifies <b><i><FONT COLOR="DarkBlue">experienced,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">expert, in affairs;</FONT></i></b> or one <b><i><FONT COLOR="DarkBlue">who has been tried,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">proved, and strengthened by experience in affairs:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Har p. 312:) </FONT></i></b> and ↓ حَوِلٌ signifies the same as حُوَّلٌ; <b><i><FONT COLOR="DarkOliveGreen"> (Ham p. 34;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">having much</FONT></i></b> حِيلَة [i. e. <b><i><FONT COLOR="DarkBlue">art, artifice,</FONT></i></b> &amp;c.]: accord. to analogy, it should be [حَالٌ,] like مَالٌ and صَاتٌ as epithets applied to a man: <b><i><FONT COLOR="DarkOliveGreen"> (Idem pp. 530 and 531:) </FONT></i></b> حَيَّالٌ, also, [in like manner,] signifies صَاحِبُ حِيلَةٍ [i. e. one <b><i><FONT COLOR="DarkBlue">who exercises art, artifice,</FONT></i></b> &amp;c., as above]; and so ↓ حِيَلِىٌّ [from حِيَلٌ, pl. of, or syn. with, حِيلَةٌ]: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and ↓ حَوْلْوَلٌ [mentioned above <b><i><FONT COLOR="DarkOliveGreen"> (in the CK, erroneously, in this instance, حَواوِل) </FONT></i></b>] signifies also <b><i><FONT COLOR="DarkBlue">cunning,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">intelligent,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">skilful and knowing;</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">quick and sharp</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">vigorous</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">effective;</FONT></i></b> syn. مُنْكَرٌ كَمِيشٌ; <b><i><FONT COLOR="DarkOliveGreen"> (K, TA;) </FONT></i></b> applied to a man. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
حول	حِوَلٌ <b><i><FONT COLOR="DarkBlue">Removal</FONT></i></b> from one place to another, <b><i><FONT COLOR="DarkBlue">in a passive sense;</FONT></i></b> a subst. from تَحَوَّلَ: <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">in an active sense;</FONT></i></b> a subst. from حَوَّلَهُ; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> accord. to ISd, it is the latter [only]; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> as also ↓ حَوِيلٌ . <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> Hence, in the Kur [xviii. 108], لَا يَبْغُونَ عَنْهَا حَوْلًا [<b><i><FONT COLOR="DarkBlue">They shall not desire removal from it</FONT></i></b>] حَوُلَ <b><i><FONT COLOR="DarkOliveGreen"> (S, M, O, K:) </FONT></i></b> or, as some say, it here means ↓ حِيلَةً ; i. e. <b><i><FONT COLOR="DarkBlue">they shall not</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">desire to</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">practise,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">seek to practise, any evasion from it</FONT></i></b> to another abode. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also حِيَلةٌ [of which it is said to be both a syn. and a pl.]. <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And see حُولَةٌ. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">A furrow,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">trench, in the ground, in which palm―trees are planted in a row.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ISd, K.) </FONT></i></b>
حولآء	حُوَلَآءُ and حِوَلَآءُ, the latter like عِنَبَآءُ and سِيَرَآءُ, which are the only other words of this measure, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> accord. to Kh, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> [The <b><i><FONT COLOR="DarkBlue">membrane that encloses the she―camel's fœtus in the womb;</FONT></i></b>] to the she―camel, <b><i><FONT COLOR="DarkBlue">like the</FONT></i></b> مَشِيمَة <b><i><FONT COLOR="DarkOliveGreen"> (K, TA) </FONT></i></b> to the woman; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> i. e., <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a skin</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of a dark,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an ashy, dust―colour</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (خَضْرَآء) </FONT></i></b>, <b><i><FONT COLOR="DarkBlue">full of water,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">which comes forth with the fœtus, containing</FONT></i></b> أَغْرَاس [pl. of غِرْس, q. v.], <b><i><FONT COLOR="DarkBlue">and having lines,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">streaks, which are red, and of a dark,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an ashy, dust―colour</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (خُضْر) </FONT></i></b>: <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it comes forth after the fœtus, in the first</FONT></i></b> سَلَى; <b><i><FONT COLOR="DarkBlue">and is the first thing that comes forth therefrom:</FONT></i></b> so says ISk: and the word is sometimes used in relation to a woman: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or, accord. to AZ, the <b><i><FONT COLOR="DarkBlue">water that comes forth upon the head of the fœtus,</FONT></i></b> [i. e.] <b><i><FONT COLOR="DarkBlue">at the birth:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a membrane like a large bucket, which is full of water, and bursts when it falls upon the ground: then comes forth the</FONT></i></b> سَلَى; <b><i><FONT COLOR="DarkBlue">and a day, or two days, after that, the</FONT></i></b> صَآءَة. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> Hence the saying, نَزَلُوا فِى مِثْلِ حُوَل اءِ النَّاقَةِ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> and فى مثل حول اء السَّلَى, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">They alighted amid abundance of water and green herbage.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA.) </FONT></i></b> And رَأَيْتُ أَرْضًا مِثْلَ الحول اءِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">I saw land having dark green herbage.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See also حُولَةٌ.
حولان	حَوَلَان and حُوَلَان and حُوْلَان: see حُولَةٌ.
حولة	حَوْلَةٌ <b><i><FONT COLOR="DarkBlue">Motion,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">removal,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (تَحَرُّكٌ or تَحَوُّلٌ, accord. to different copies of the K, the former being the reading in the TA,) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">change of state.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> [See also حَوْلٌ. And see حَالَ عَلَى الفَرَسِ, of which it is the inf. n.] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also حِيلَةٌ. <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And see حَوْلٌ, as meaning قُوَّةٌ.
حولة	حُولَةٌ : see حُوَّلٌ: <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> and حِيلَةٌ. <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">A wonder,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">wonderful thing;</FONT></i></b> pl. حُولٌ. <b><i><FONT COLOR="DarkOliveGreen"> (K: [but probably this should be حُوَلٌ, as below.]) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> [It is also used as a pl., signifying <b><i><FONT COLOR="DarkBlue">Wonders.</FONT></i></b>] You say, هٰذَا مِنْ حُولَةِ الدَّهِْ <b><i><FONT COLOR="DarkBlue">This is of the wonders of the age,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of time,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fortune;</FONT></i></b> as also من ↓ حَوَلَانِهِ , and ↓ حِوَلِهِ [pl. of ↓ حِيلَةٌ ], and ↓ حُوَلَائِهِ . <b><i><FONT COLOR="DarkOliveGreen"> (K, TA: the last, in one copy of the K, ↓ حُوَلَانِهِ , and in the CK ↓ حُوْلانهِ .) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> <b><i><FONT COLOR="DarkBlue">An evil,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">abominable, event</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">accident;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a calamity,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">misfortune:</FONT></i></b> pl. حُوَلٌ: as in the saying, هُوَ حُولَةٌ مِنَ الحُوَلِ <b><i><FONT COLOR="DarkBlue">It is a calamity of calamities.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b> It is also used as an epithet; so that one says, جَآءَ بِأَمْرٍ حُولَةٍ [<b><i><FONT COLOR="DarkBlue">He did,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">brought to pass, an evil,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">abominable, thing</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (M, TA.) </FONT></i></b>
حولة	حُوَلَةٌ : see حُوَّلٌ, in two places.
حولق	حَوْلَقَ , inf. n. حَوْلَقَةٌ: see Q. Q. 1 in art. حلق. حوم
حولل	حُولَلٌ : see حَائِلٌ, in four places.
حوله	حوّلهُ , inf. n. تَحْوِيلٌ, <b><i><FONT COLOR="DarkBlue">He altered it, transmuted it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">changed it,</FONT></i></b> whether <b><i><FONT COLOR="DarkBlue">essentially,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">substantially,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in respect of predicament</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">state</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">condition</FONT></i></b>], or <b><i><FONT COLOR="DarkBlue">by saying;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Er―Rághib, TA:) </FONT></i></b> [as also ↓ احالهُ .] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence, <b><i><FONT COLOR="DarkBlue">He turned it over,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">about, in his mind, considering what might be its results, and so managed it;</FONT></i></b> namely, an affair; like قَلَّبَهُ.] You say, رَجُلٌ بَصِيرٌ بِتَحْوِيلِ الأُمُورِ [<b><i><FONT COLOR="DarkBlue">A man who is knowing, skilful,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">intel―ligent, in turning affairs over,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">about, in his mind,</FONT></i></b> &amp;c.]. <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b> And رَأْيَهُ فِى الأَمْرِ ↓ احال <b><i><FONT COLOR="DarkBlue">He altered,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">changed, his opinion respecting the thing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">affair.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (MA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He shifted it, removed it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">transferred it, from one place to another:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, * Mgh, O, Msb, TA:) </FONT></i></b> or حوّلهُ إِلَيْهِ <b><i><FONT COLOR="DarkBlue">he shifted it, removed it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">transferred it, to it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">him:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> and ↓ احالهُ signifies the same. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> [Hence,] حوّل الرِّدَآءَ, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> inf. n. as above, <b><i><FONT COLOR="DarkOliveGreen"> (Mgh,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He put the right side of the</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">garment called</FONT></i></b>] رداء <b><i><FONT COLOR="DarkBlue">on the left:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he shifted each extremity of the</FONT></i></b> رداء <b><i><FONT COLOR="DarkBlue">to the place of the other.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He transferred,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">transcribed, what was in it,</FONT></i></b> namely, a book, or writing, <b><i><FONT COLOR="DarkBlue">to another, without doing away with the original form.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He made it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pronounced it to be,</FONT></i></b> مُحَال [i. e. <b><i><FONT COLOR="DarkBlue">absurd, inconsistent, self―contradictory, unreal,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">impossible</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (K. [See also 4.]) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> حوّل عَيْنُهُ: see 4. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See also 5, in two places. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> حَوَّلَتْ said of a she―camel &amp;c., <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> حَالَتْ: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> see 1.
حولول	حَوَلْوَلٌ : see حُوَّلٌ, in two places.
حولى	حَوْلِىٌّ A solid―hoofed animal <b><i><FONT COLOR="DarkBlue">in his first year:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O:) </FONT></i></b> or a solid―hoofed animal, &amp;c., <b><i><FONT COLOR="DarkBlue">a year old; a yearling:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> it is applied in this sense to a camel: and also to a plant: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and so ↓ مُحْوِلٌ and ↓ مُحِيلٌ applied to wheat, or food, &amp;c.: <b><i><FONT COLOR="DarkOliveGreen"> (S, O:) </FONT></i></b> and ↓ مُحْوِلٌ applied to a boychild: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or, as some say, this signifies <b><i><FONT COLOR="DarkBlue">in the state of childhood;</FONT></i></b> not limited to a year old: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> the fem. of حَوْلِىٌّ is حَوْلِيَّةٌ: pl. [masc. حَوَالِىٌّ; and] fem. حَوْلِيَّاتٌ. <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> حَوْلِىٌّ الغَضَا <b><i><FONT COLOR="DarkBlue">Young trees of the kind called</FONT></i></b> غَضًا. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
حولى	حُوَّلِىٌّ : see حُوَّلٌ, in three places.
حوم	حَوْمٌ <b><i><FONT COLOR="DarkBlue">A large herd of camels,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">amounting to a thousand:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an indefinite number;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA;) </FONT></i></b> i. e. <b><i><FONT COLOR="DarkBlue">many:</FONT></i></b> a quasipl. n.; or, as some say, a pl. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
حوم	حُومٌ , applied to wine, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">That circulates</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">produces a sensation of circular motion</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">in the head.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Accord. to As, so applied, it signifies <b><i><FONT COLOR="DarkBlue">Much in quantity.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
حوم فى الأمر	حوّم فِى الأَمْرِ <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> اِسْتَدَامَ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [app. as meaning <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He paused, and acted with deliberation,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in a patient</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">leisurely manner,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he waited in expectation, in the affair,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">case,</FONT></i></b> like one who hovers about a thing]. <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b>
حومة	حَوْمَةٌ The <b><i><FONT COLOR="DarkBlue">main part</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">portion,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> of water, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or of the sea, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> and of sand, and of a fight, &amp;c.: <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> the <b><i><FONT COLOR="DarkBlue">part where is most water,</FONT></i></b> of the sea; <b><i><FONT COLOR="DarkOliveGreen"> (Ham p. 329, and TA;) </FONT></i></b> the <b><i><FONT COLOR="DarkBlue">deepest part</FONT></i></b> thereof: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and in like manner, of a watering―trough: <b><i><FONT COLOR="DarkOliveGreen"> (Ham ibid., and TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a copious,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">deep, part</FONT></i></b> of water: <b><i><FONT COLOR="DarkOliveGreen"> (Lh, TA:) </FONT></i></b> and hence, the <b><i><FONT COLOR="DarkBlue">vehemence of war</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fight:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ham p. 329:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a place of fight;</FONT></i></b> because the opposing parties go round about it: <b><i><FONT COLOR="DarkOliveGreen"> (Ham p. 492:) </FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">most vehement part</FONT></i></b> [or the <b><i><FONT COLOR="DarkBlue">thickest</FONT></i></b>] of a fight: <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA:) </FONT></i></b> pl. حَوْمَاتٌ. <b><i><FONT COLOR="DarkOliveGreen"> (Ham p. 329.) </FONT></i></b> [See also حَوْبَةٌ, last signification.]
حومر	حَوْمَرٌ : see حُمَرٌ.
حومل	حَوْمَلٌ Clouds <b><i><FONT COLOR="DarkOliveGreen"> (سَحَابٌ) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">black by reason of the abundance of their water.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, K.) </FONT></i></b> [See also حَمَلٌ.] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> A <b><i><FONT COLOR="DarkBlue">clear</FONT></i></b> torrent. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> The <b><i><FONT COLOR="DarkBlue">first</FONT></i></b> of anything. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
حومل	حَوْمَلَ <b><i><FONT COLOR="DarkBlue">He carried water.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ibn― 'Abbád, K.) </FONT></i></b>
حوى	حَوًى , <b><i><FONT COLOR="DarkOliveGreen"> (Az, IB, TA,) </FONT></i></b> or ↓ حَوِيَّةٌ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> The <b><i><FONT COLOR="DarkBlue">having,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">assuming, a round,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">circular,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">coiled, form;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">roundness</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">circularity</FONT></i></b> [or the <b><i><FONT COLOR="DarkBlue">state of being coiled</FONT></i></b>]; of anything; <b><i><FONT COLOR="DarkOliveGreen"> (Az, K, TA;) </FONT></i></b> as, for instance, of a serpent; <b><i><FONT COLOR="DarkOliveGreen"> (Az, IB, TA;) </FONT></i></b> and of certain asterisms, which appear regularly disposed in a round, or circular, form. <b><i><FONT COLOR="DarkOliveGreen"> (Az, TA.) </FONT></i></b> [See 5.]
حوى	حَوِىَ [originally حَوِوَ]: see what next follows.
حوى	حَوِىٌّ <b><i><FONT COLOR="DarkBlue">Possessing, after deserving,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">after becoming entitled.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">A small wateringtrough,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tank,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">which a man makes for his camel; called also</FONT></i></b> مَرْكُوٌّ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [See also the next paragraph.]
حوية	حَوِيَّةٌ : see حَوًى. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">A winding,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">circling,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">coiled, gut</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">intestine;</FONT></i></b> and so ↓ حَاوِيَةٌ and ↓ حَاوِيَآءُ : <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> [also called قِتْبٌ:] or the [<b><i><FONT COLOR="DarkBlue">kind of gut,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">intestine, termed</FONT></i></b>] دَوَّارَة <b><i><FONT COLOR="DarkBlue">in the belly of the sheep</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">goat;</FONT></i></b> as also ↓ حَاوِيَةٌ : <b><i><FONT COLOR="DarkOliveGreen"> (IAar:) </FONT></i></b> حَوِيَّةٌ البَطْنِ and البَطْنِ ↓ حَاوِيَةٌ and البَطْنِ ↓ حَاوِيَآءُ all signify the same: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> the pl. is حَوَايَا; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> or this is the pl. of حَوِيَّةٌ, signifying the أَمْعَآء [or <b><i><FONT COLOR="DarkBlue">intestines into which the food passes from the stomach</FONT></i></b>]; and the pl. of حَاوِيَةٌ and حَاوِيَآءُ is [said to be] حَوَاوٍ; <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> but IB says that this latter pl. is not held to be allowable by Sb, and that حَوَايَا is the pl. of all the three sings., [originally] of the measure فَعَائِلُ as pl. of the first, and فَوَاعِلُ as pl. of the second and third [though in these two cases it should be by rule حَوَآءٍ]: AHeyth says that حَوَايَا as pl. of حَاوِيَةٌ is like زَوَايَا as pl. of زَاوِيَةٌ: and ISk mentions الحَاوِيَاتُ as pl. of الحَاوِيَةُ and الحَاوِيَآءُ, [in the latter case like قَاصِعَاتٌ as pl. of قَاصِعَآءُ,] and explains it as signifying بَنَاتُ اللَّبَنِ [app. meaning <b><i><FONT COLOR="DarkBlue">the small guts,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">intestines, in which originate the lacteals</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also sing. of حَوَايَا signifying <b><i><FONT COLOR="DarkBlue">Winding excavations</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hollows, which the rain fills, and in which it remains a long time because the soil at the bottom thereof is cohesive and hard, retaining the water:</FONT></i></b> the Arabs call them [also] أَمْعَآء, likening them to the حَوَايَا of the belly: accord. to AA, the pl. signifies <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> مَسَاطِحُ [pl. of مِسْطَحٌ], <b><i><FONT COLOR="DarkBlue">made by collecting earth and stones upon smooth and hard rock, to confine thereby water:</FONT></i></b> accord. to IB, on the authority of IKh, <b><i><FONT COLOR="DarkBlue">wells that are dug in the district of Kelb, in hard ground, whereby is confined the water of the torrents, which they drink throughout the year:</FONT></i></b> accord. to Nasr, <b><i><FONT COLOR="DarkBlue">a certain construction with masses of rock in the form of a pool, on the way to Et―Teghlibeeyeh, near Ood:</FONT></i></b> accord. to ISd, the sing. signifies <b><i><FONT COLOR="DarkBlue">a smooth and hard rock which is surrounded with stones and earth, in which water collects.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">A</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">garment of the kind called</FONT></i></b>] كِسَآء, <b><i><FONT COLOR="DarkBlue">stuffed</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">with</FONT></i></b> ثُمَام <b><i><FONT COLOR="DarkBlue">or the like</FONT></i></b>], <b><i><FONT COLOR="DarkBlue">which is wound round the hump of the camel;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K; *) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> سَوِيَّةٌ, <b><i><FONT COLOR="DarkBlue">except that the former is only for camels, and the latter is sometimes for other animals:</FONT></i></b> pl. حَوَايَا: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> a subst. from 2 in the last of the senses assigned to it above: <b><i><FONT COLOR="DarkOliveGreen"> (IAth:) </FONT></i></b> [the same is app. meant by what here follows:] <b><i><FONT COLOR="DarkBlue">a certain thing that is prepared for a woman to ride upon.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA. [But it was also used by men.]) </FONT></i></b> 'Omeyr Ibn―Wahb El―Jumahee said, on the day of Bedr, when he computed the number of the companions of the Prophet, رَأَيْتُ الحَوَايَا عَلَيْهَا المَنَايَا [meaning <b><i><FONT COLOR="DarkBlue">I saw the</FONT></i></b> حوايا <b><i><FONT COLOR="DarkBlue">with the men of courage upon them</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> [for] مَنِيَّةٌ [sing. of منايا] means <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> “ a man of courage upon his saddle. ” <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
حوية	حُوَيَّةٌ [a dim. of حَيَّةٌ]: see what next follows.
حويجآء	حُوَيْجَآءُ : see حَاجَةٌ, in two places: <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> and see حَوْجَآءُ. <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> You say also, خُذْ حُوَيْجَآءَ مِنَ الأَرْضِ <b><i><FONT COLOR="DarkBlue">Take thou a different and winding road of the land.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
حويذ	حَوِيذٌ : see أَحْوَذِىٌّ.
حوير	حَوِيرٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> and ↓ حَوِيرَةٌ , <b><i><FONT COLOR="DarkOliveGreen"> (S, and so in some copies of the K,) </FONT></i></b> or ↓ حُوَيْرَةٌ , <b><i><FONT COLOR="DarkOliveGreen"> (so in other copies of the K and in the TA,) </FONT></i></b> and ↓ حَوَارٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, K) </FONT></i></b> and ↓ حِوَارٌ <b><i><FONT COLOR="DarkOliveGreen"> (K) and ↓ مَحُورَةٌ (S, K, TA, in the CK مَحْوُرَةٌ) </FONT></i></b> and ↓ مَحْوَرَةٌ and ↓ مُحَاوَرَةٌ [originally an inf. n. of 3] and ↓ حِيرَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (K) and ↓ حَوْرٌ , (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">An answer; a reply.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> You say, مَا رَجَعَ إِلَىَّ حَوِيرًا, &amp;c., <b><i><FONT COLOR="DarkBlue">He did not return to me an answer,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a reply.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> [See a verse of Tarafeh cited voce مُجْمِدٌ.]
حوير	حُوَيْرٍ : see what next precedes.
حويرة	حَوِيرَةٌ , or حُوَيْرَةٌ: see what next precedes.
حويل	حَوِيلٌ : see 4, in the latter half of the paragraph. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence,] One who is <b><i><FONT COLOR="DarkBlue">responsible,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">answerable.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">A witness.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See also حِوَلٌ: <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> and حِيلَةٌ. <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> Also [<b><i><FONT COLOR="DarkBlue">Desire:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a seeking:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a seeking by an artful contrivance</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">device,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">by artful</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">skilful management, to find a way of attaining an object:</FONT></i></b>] a subst. from حَاوَلَهُ. <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K.) </FONT></i></b>
حى	حَىٌّ <b><i><FONT COLOR="DarkBlue">Living, having life, alive,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">quick; contr. of</FONT></i></b> مَيِّتٌ [or مَيْتٌ]; <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, * Msb, * K;) </FONT></i></b> and ↓ حَيَوَانٌ is syn. with حَىٌّ [as meaning <b><i><FONT COLOR="DarkBlue">having animal life</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (IB:) </FONT></i></b> dim. of the former ↓ حُيَىٌّ : <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> and pl. أحْيَآءٌ. <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K.) </FONT></i></b> When you say of a person, لَيْسَ بِحَىٍّ, you mean that he is dead: <b><i><FONT COLOR="DarkOliveGreen"> (Lh:) </FONT></i></b> but مِنْهَا ↓ ضُرِبَ ضَرْبَةً لَيْسَ بِحَاىٍ , <b><i><FONT COLOR="DarkOliveGreen"> (Lh, K,) </FONT></i></b> [in the CK ضَرَبَ, and] in [some of] the copies of the K, erroneously, بِحَآءٍ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> means [<b><i><FONT COLOR="DarkBlue">He was struck a blow</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">in consequence of which he will not live:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lh, K: *) </FONT></i></b> like as the saying لَا تَأْكُلْ كَذَا فَإِنَّكَ مَارِضٌ means Thou wilt be sick if thou eat such a thing. <b><i><FONT COLOR="DarkOliveGreen"> (Lh, K.) </FONT></i></b> Accord. to ISh, one says, أَتَانَا حَىُّ فُلَانٍ, meaning <b><i><FONT COLOR="DarkBlue">Such a one came to us in his life</FONT></i></b> [―<b><i><FONT COLOR="DarkBlue">time</FONT></i></b>]: and سَمِعْتُ حَىَّ فُلَانٍ يَقُولُ كَذَا, meaning <b><i><FONT COLOR="DarkBlue">I heard such a one say thus in his life</FONT></i></b> [―<b><i><FONT COLOR="DarkBlue">time</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> [or the former may mean <b><i><FONT COLOR="DarkBlue">Such a one himself came to us:</FONT></i></b> and the latter, <b><i><FONT COLOR="DarkBlue">I heard such a one himself say thus:</FONT></i></b> for] حى [i. e. حَىّ as a prefixed noun] is sometimes redundant, like آل and ذُو: <b><i><FONT COLOR="DarkOliveGreen"> (Ham p. 308:) </FONT></i></b> [and] IB says that حَىُّ فُلَانٍ means <b><i><FONT COLOR="DarkBlue">Such a one himself.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And they say, أَهْلِكَ ↓ كَيْفَ أَنْتَ وَحَيَّةُ , i. e. <b><i><FONT COLOR="DarkBlue">How art thou, and those remaining alive of thy family?</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Applied to God, <b><i><FONT COLOR="DarkBlue">Deathless.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Er―Rághib.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> <b><i><FONT COLOR="DarkBlue">Possessing the faculty of growth, as an animal,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">as a plant:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Er―Rághib:) </FONT></i></b> and, applied to a plant, <b><i><FONT COLOR="DarkBlue">fresh, juicy,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">succulent, and growing tall.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> [<b><i><FONT COLOR="DarkBlue">Sensitively alive;</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">possessing the faculty of sensation.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Er―Rághib.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">Intellectually alive;</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">possessing the faculty of intellect.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Er―Rághib.) </FONT></i></b> [Hence,] <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A Muslim;</FONT></i></b> like as مَيِّتٌ means an unbeliever. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Lively,</FONT></i></b> as meaning <b><i><FONT COLOR="DarkBlue">free from grief</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sorrow.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Er―Rághib.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b7―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Whole, sound,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">unbroken.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L and TA in art. صأب.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b8―]</FONT></b> أَرَضٌ حَيَّةٌ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Fruitful land;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">land abounding with herbage;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA;) </FONT></i></b> like as ارض مَيْتَةٌ means unfruitful land. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b9―]</FONT></b> الشَّمْسُ حَيَّةٌ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The sun is,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">was, of a clear colour, unaltered by approaching the place of setting;</FONT></i></b> as though its setting were regarded as death: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">still bright and white:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">still hot and powerful:</FONT></i></b> but the former of these two meanings is the more probable. <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b10―]</FONT></b> نَارٌ حَيَّةٌ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">A live,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">burning, fire.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AHn.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b11―]</FONT></b> طَرِيقٌ حَىٌّ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">An apparent,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a distinct, road</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">way:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> pl. أَحْيَآءٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See also حَيَّةٌ, first sentence. <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> [<b><i><FONT COLOR="DarkBlue">A tribe</FONT></i></b>] of the Arabs: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> the <b><i><FONT COLOR="DarkBlue">children,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">descendants, of one father</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ancestor, whether many or few:</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">a</FONT></i></b> شَعْب <b><i><FONT COLOR="DarkBlue">comprising</FONT></i></b> قَبَائِل: <b><i><FONT COLOR="DarkOliveGreen"> (Az, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a</FONT></i></b> قَبِيلَة of the Arabs: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a</FONT></i></b> بَطْن <b><i><FONT COLOR="DarkBlue">of the</FONT></i></b> بُطُون of the Arabs: <b><i><FONT COLOR="DarkOliveGreen"> (K, TA:) </FONT></i></b> pl. أَحْيَآءٌ. <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A4―]</FONT></b> The <b><i><FONT COLOR="DarkBlue">vulva,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">external portion of the organs of generation,</FONT></i></b> of a woman. <b><i><FONT COLOR="DarkOliveGreen"> (Az, K. See also حَيَآءٌ, of which حَىٌّ is also said to be a pl.) </FONT></i></b> Hence, سَعَفُ الحَىِّ, applied by an Arab of the desert to <b><i><FONT COLOR="DarkBlue">The paraphernalia of a bride.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Az, TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A5―]</FONT></b> لَاحَىَّ عَنْهُ means لَامَنْعَ مِنْهُ, <b><i><FONT COLOR="DarkOliveGreen"> (Ks, K, *) </FONT></i></b> i. e. [<b><i><FONT COLOR="DarkBlue">There is no forbiddance of him;</FONT></i></b> or] <b><i><FONT COLOR="DarkBlue">nothing is forbidden him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Fr.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A6―]</FONT></b> لَا يَعْرِفُ الحَىَّ مِنَ اللَّىِّ <b><i><FONT COLOR="DarkBlue">He knows not,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">will not know, what is true from what is false;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, K, Har p. 236;) </FONT></i></b> and so الحَوَّ من اللَّوِّ: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the</FONT></i></b> حَوِيَّة [or <b><i><FONT COLOR="DarkBlue">winding gut,</FONT></i></b> &amp;c.,] <b><i><FONT COLOR="DarkBlue">from the twisting of the rope:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">overt speech from covert:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the living from the dead:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the act of turning round,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">winding,</FONT></i></b> [see حَوَاهُ, <b><i><FONT COLOR="DarkOliveGreen"> (in art. حوى,) </FONT></i></b> of which حَىٌّ is an inf. n.,] <b><i><FONT COLOR="DarkBlue">from the act of twisting.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Har ubi suprà.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A7―]</FONT></b> The act of <b><i><FONT COLOR="DarkBlue">collecting.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA. [But in this and some other senses it is an inf. n. of حَوَى: see 1 in art. حوى.]) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A8―]</FONT></b> أَحْيَآءٌ as pl. of حَآءٌ: see art. حوأ.
حى	حَىَّ a verbal noun, <b><i><FONT COLOR="DarkOliveGreen"> (S, M, Mgh, TA,) </FONT></i></b> and therefore immediately followed by عَلَى, <b><i><FONT COLOR="DarkOliveGreen"> (M, TA,) </FONT></i></b> used as an imperative [addressed to a single person, male or female, and to more than one]; <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> used in calling, or summoning, or inviting, and urging; <b><i><FONT COLOR="DarkOliveGreen"> (Lth, T, TA;) </FONT></i></b> and having no verb derived from it [alone, for حَيْعَلَ is derived from حَىَّ and عَلَى together]; <b><i><FONT COLOR="DarkOliveGreen"> (Lth, T, Msb, TA;) </FONT></i></b> meaning <b><i><FONT COLOR="DarkBlue">Come:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, Mgh, Msb, K, TA, &amp;c.:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">come quickly:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hasten.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, TA.) </FONT></i></b> Hence, حَىَّ عَلَى الصَّلَاهٌ <b><i><FONT COLOR="DarkOliveGreen"> (in the أَذَان, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Come to prayer:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IKt, S, M, Msb, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">come ye to prayer:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">come ye quickly:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hasten ye.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And حَىَّ عَلَى الفَلَاحْ [in the same: see art. فلح]. <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, TA.) </FONT></i></b> And حَىَّ عَلَى الغَدَآءِ [<b><i><FONT COLOR="DarkBlue">Come to the morning―meal</FONT></i></b>]: and على العَشَآءِ [<b><i><FONT COLOR="DarkBlue">to the evening―meal</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> and على الثَّرِيدِ [<b><i><FONT COLOR="DarkBlue">to the crumbled bread moistened with broth</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> and على الخَيْرِ [<b><i><FONT COLOR="DarkBlue">to good, good fortune, prosperity,</FONT></i></b> &amp;c.]. <b><i><FONT COLOR="DarkOliveGreen"> (Lth, T, TA.) </FONT></i></b> The saying of Ibn―Ahmar, حَىَّ الحُمُولَ فَإِنَّ الرَّكْبَ قَدْ ذَهَبَا means <b><i><FONT COLOR="DarkBlue">Keep thou to the loads</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">for the riders upon the camels have gone</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> In the phrase حَىَّ هَلَ, and حَىَّ هَلًا, followed by عَلَى كَذَا and إِلَى كَذَا, and حَىَّ هَلَا, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> which last is used in a case of pausation, but is bad in other cases, <b><i><FONT COLOR="DarkOliveGreen"> (S in art. هل,) </FONT></i></b> and حَىَّ هَلْ, and حَيَّهْل, [so in the copies of the K,] with the ه quiescent, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> and حىّ هلن [app. حَىَّ هَلَنْ, for حَىَّ هَلًا, or perhaps a mistranscription for حَىَّ هَلَكَ], <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> [the most common rendering of حَىَّ هَلَ &amp;c. is like that of حَىَّ alone, namely, <b><i><FONT COLOR="DarkBlue">Come:</FONT></i></b> or] حىّ signifies <b><i><FONT COLOR="DarkBlue">hasten thou;</FONT></i></b> and [هل or] هلا, <b><i><FONT COLOR="DarkBlue">come to it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">reach it;</FONT></i></b> [so that the meaning is <b><i><FONT COLOR="DarkBlue">hasten thou: come to such a thing:</FONT></i></b>] or حىّ signifies <b><i><FONT COLOR="DarkBlue">come;</FONT></i></b> and [هل or] هلا, <b><i><FONT COLOR="DarkBlue">quickly</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (حَثِيثًا) </FONT></i></b>, or <b><i><FONT COLOR="DarkBlue">be thou quick;</FONT></i></b> [so that the meaning is <b><i><FONT COLOR="DarkBlue">come quickly to such a thing:</FONT></i></b>] or [هل or] هلا signifies <b><i><FONT COLOR="DarkBlue">be thou quiet;</FONT></i></b> and the meaning is أَسْرِعْ عِنْدَ ذِكْرِهِ وَا سْكُنْ حَتَّى يَنْقَضِىَ [<b><i><FONT COLOR="DarkBlue">Speed thou at the mention thereof, and be quiet until it is finished</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> Accord. to Abu―lKhattáb, the Arabs used to say, حَىَّ هَلَ الصَّلَاةَ, meaning <b><i><FONT COLOR="DarkBlue">Come thou to prayer.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And one says, حَىَّ هَلْ بِفُلَانٍ, <b><i><FONT COLOR="DarkOliveGreen"> (IAar, and so in the CK,) </FONT></i></b> and حَىَّ هَلًا بفلان, <b><i><FONT COLOR="DarkOliveGreen"> (IAar, and so in MS. copies of the K,) </FONT></i></b> and حَىَّ هَلَ بفلان, meaning <b><i><FONT COLOR="DarkBlue">Hasten thou with such a one:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">keep thou to such a one,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">call him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> It is said in a trad., إِذَا ذُكِرَ الصَّالِحُونَ فِحَىَّ هَلَ بِعُمَرَ, <b><i><FONT COLOR="DarkOliveGreen"> (S in art. هل,) </FONT></i></b> or فَحَيَّهَلًا بِعُمَرَ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> i. e. [<b><i><FONT COLOR="DarkBlue">When the good,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">righteous, are mentioned, then</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">keep thou to 'Omar,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">call 'Omar,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S ubi suprà, and TA,) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">begin with him,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">be quick in mentioning him;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> for he is of such. <b><i><FONT COLOR="DarkOliveGreen"> (S ubi suprà.) </FONT></i></b> Accord. to some of the grammarians, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> when you say حَىَّ هَلًا, with tenween, it is as though you said حَثًّا; and without tenween, it is as though you said الحَثَّ; the tenween being made a sign of indeterminateness; and the omission of it, a sign of determinateness: and so it is in all compounds of this kind. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> [See also art. هل.]
حى	حِىٌّ : see حَيَاةٌ, of which it is said to be a syn.: and of which it is also said to be a pl.: <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> and see حَيَآءٌ, of which, also, it is said to be a pl.
حى متآصرون	حَىٌّ مُتَآصِرُونَ <b><i><FONT COLOR="DarkBlue">A tribe dwelling,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">abiding, near together.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K. *) </FONT></i></b> اصطبل
حى متطانب	حَىٌّ مُتَطَانِبٌ [<b><i><FONT COLOR="DarkBlue">A tribe of which the ropes of the tents, and therefore the tents themselves, are near together:</FONT></i></b> see the next preceding paragraph]. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> طنبر
حيآء	حَيَآءٌ an inf. n. of حَيِىَ in the first of the senses explained in this art. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence,] <b><i><FONT COLOR="DarkBlue">syn. with</FONT></i></b> حَيًا, in two senses: see the next preceding paragraph, in two places. <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> Also inf. n. of حَيِىَ as syn. with اِسْتَحْيَى; <b><i><FONT COLOR="DarkOliveGreen"> (S, * Mgh, Msb, K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> اِسْتِحْيَآءٌ; <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Shame; a sense of shame; shyness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">bashfulness;</FONT></i></b> [and particularly, but not always, <b><i><FONT COLOR="DarkBlue">honest shame,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pudency,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">modesty;</FONT></i></b>] syn. حِشْمَةٌ; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a shrinking of the soul from foul conduct,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Bd in ii. 24, and Er―Rághib,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">through fear of blame;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Bd ibid.;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a languor that affects the animal faculty,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Bd ibid, and Mgh, *) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and turns it back from its actions:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Bd:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">repentance;</FONT></i></b> syn. تَوْبَةٌ. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> And hence, as being a thing that should be concealed, and of which one is ashamed to speak plainly, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> The <b><i><FONT COLOR="DarkBlue">vulva,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">external portion of the female organs of generation,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (فَرْج, El―Fárábee, Msb, K, or رَحِم, [which here means the same,] S,) </FONT></i></b> of a camel, <b><i><FONT COLOR="DarkOliveGreen"> (El―Fárábee, S, Msb, K,) </FONT></i></b> or an animal having feet like those of the camel, and of a cloven―hoofed animal, and of a beast of prey: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> accord. to AZ, the دُبُر [here meaning the same as فَرْج] of any of these and of other animals: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> accord. to IAar, it is of the ewe or she―goat, the cow, and the gazelle: <b><i><FONT COLOR="DarkOliveGreen"> (ISd, TA:) </FONT></i></b> and [sometimes] the فَرْج of a girl, <b><i><FONT COLOR="DarkOliveGreen"> (El―Fárábee, Msb,:) </FONT></i></b> or of a woman: <b><i><FONT COLOR="DarkOliveGreen"> (Zj in his “ Khalk el―Insán: ” [see also حَىٌّ:]) </FONT></i></b> and ↓ حَيًا signifies the same; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> but accord. to Az, this is not allowable except in poetry, in a case of necessity: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> pl. أَحْيَآءٌ <b><i><FONT COLOR="DarkOliveGreen"> (AZ, IJ, K) </FONT></i></b> and أَحْيِيَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (As, Sb, S, K) </FONT></i></b> and, by contraction, أَحِيَّةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (Sb, IB, TA,) </FONT></i></b> which is said to be preferable, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> and [quasi―pl. n.] ↓ حَىٌّ and ↓ حِىٌّ [which two have been mistaken by Freytag for syns. of تَحِيَّةٌ, immediately following them in the K]. <b><i><FONT COLOR="DarkOliveGreen"> (Sb, K.) </FONT></i></b>
حيا	حَيًا <b><i><FONT COLOR="DarkBlue">Rain;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K;) </FONT></i></b> as also ↓ حَيَآءٌ : <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">much rain:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Har p. 185:) </FONT></i></b> as being the means of giving life to the earth: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">plenty;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">abundance of herbage,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> and the <b><i><FONT COLOR="DarkBlue">means of giving life to the earth and to men;</FONT></i></b> as being caused by the rain; and so ↓ حَيَآءٌ : <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or [simply] <b><i><FONT COLOR="DarkBlue">herbage;</FONT></i></b> because produced by the rain: and <b><i><FONT COLOR="DarkBlue">fat,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">fatness;</FONT></i></b> because produced by the herbage: <b><i><FONT COLOR="DarkOliveGreen"> (Ham p. 662:) </FONT></i></b> dual. حَيَيَانِ: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> and pl. أَحْيَآءٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> حَيَا الرَّبِيعِ means <b><i><FONT COLOR="DarkBlue">The rain</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">called</FONT></i></b> ربيع, or <b><i><FONT COLOR="DarkBlue">of the season thus called,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">that gives life to the earth.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See also the next paragraph.
حياة	حَيَاةٌ , or ↓ حَيٰوة , <b><i><FONT COLOR="DarkOliveGreen"> (as in different copies of the K, in the latter manner in copies of the S,) </FONT></i></b> written with و in the Kur, to show that و follows ى in the pl. [حَيَوَاتٌ, like صَلَوَاتٌ], or because the sound of the ا is inclined towards that of و, <b><i><FONT COLOR="DarkOliveGreen"> (ISd, TA,) </FONT></i></b> and ↓ حَيَوْةٌ , with sukoon to the و, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> which is substituted for the ا of حَيَاةٌ, as is done by the people of El―Yemen in the case of every ا that is changed from و, as in صَلَاةٌ and زَكَاةٌ, though the final radical letter of the verb of حَيَاةٌ is ى, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> an inf. n. of حَيِىَ in the first of the senses explained in this art.; <b><i><FONT COLOR="DarkOliveGreen"> (IB, Mgh, Msb;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Life; contr. of</FONT></i></b> مَوْتٌ; <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> as also ↓ حَيَوَانٌ and ↓ حِىٌّ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or this last is asserted to be a pl. of حَيٰوةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> and as also ↓ مَحْيًا , <b><i><FONT COLOR="DarkOliveGreen"> (S, * Har pp. 25 and 350,) </FONT></i></b> of which the pl. is مَحَاىٍ: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> حَيَاةٌ signifies the <b><i><FONT COLOR="DarkBlue">faculty of growth, as in an animal,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">in a plant:</FONT></i></b> and the <b><i><FONT COLOR="DarkBlue">faculty of sensation:</FONT></i></b> and <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> the <b><i><FONT COLOR="DarkBlue">faculty of intellect:</FONT></i></b> and <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">freedom from grief</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sorrow:</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">everlasting life in the world to come;</FONT></i></b> to which one attains by that حياة which is intelligence and knowledge: and the حياة that is an attribute of God. <b><i><FONT COLOR="DarkOliveGreen"> (Er―Rághib.) </FONT></i></b> يَا لَيْتَنِى قَدَّمْتُ لِحَيَاتِى, in the Kur [lxxxix. 25], means [<b><i><FONT COLOR="DarkBlue">O, would that I had prepared,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">laid up in store,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">for my everlasting state of existence.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Er―Rághib.) </FONT></i></b> And ↓ فَإِنَّ الدَّارَ الآخِرَةَ لَهِىَ الحَيَوَانُ , in the Kur [xxix. 64], means [<b><i><FONT COLOR="DarkBlue">And verily the last abode is</FONT></i></b>] the abode of <b><i><FONT COLOR="DarkBlue">everlasting life:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or الحيوان here means <b><i><FONT COLOR="DarkBlue">the life that will not be followed by death:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">much life;</FONT></i></b> like as مَوَتَانٌ signifies much death: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> and it is also the name of <b><i><FONT COLOR="DarkBlue">a certain fountain in Paradise,</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">the water of</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">which touches nothing but it lives, by permission of God.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> الحَيٰوةُ الطَّيِّبَةُ, accord. to I'Ab, explaining xvi. 99 of the Kur, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> means <b><i><FONT COLOR="DarkBlue">Lawful means of subsistence</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in the present world:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">Paradise.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Advantage,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">profit;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a cause,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">means, thereof:</FONT></i></b> whence the saying, لَيْسَ لِفُلَانٍ حَيَاةٌ <b><i><FONT COLOR="DarkBlue">There is not, in such a one, profit, nor good:</FONT></i></b> and so it is said to mean in the Kur [ii. 175], وَلَكُمْ فِى القِصَاصِ حَيٰوةٌ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">And there is to you, in retaliation, an advantage</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or this means that the knowledge of the law of retaliation restrains from slaughter, and so is a cause of life to two persons; and because they used to slay one who was not the slayer, retaliation upon the slayer is a cause of saving the lives of the rest: or the meaning is <b><i><FONT COLOR="DarkBlue">life in the world to come;</FONT></i></b> for when the slayer has suffered retaliation in the present world, he is not punished for his act in the world to come. <b><i><FONT COLOR="DarkOliveGreen"> (Bd.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> حَيَاةُ الشَّمْسِ means <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The remaining of the light and whiteness of the sun:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the remaining of its heat and power:</FONT></i></b> but the former of these two meanings is the more probable. <b><i><FONT COLOR="DarkOliveGreen"> (Mgh. [See الشَّمْسُ حَيَّةٌ, voce حَىٌّ.]) </FONT></i></b>
حياد	حَيَادِ , like قَطَامِ, <b><i><FONT COLOR="DarkOliveGreen"> (L,) </FONT></i></b> indecl., with kesr for its termination, [and of the fem. gender,] occurs in the phrase <b><i><FONT COLOR="DarkOliveGreen"> (TA) </FONT></i></b> حِيدِى حَيَادِ, similar to فِيحِى فَيَاحِ, <b><i><FONT COLOR="DarkOliveGreen"> (S, L, K,) </FONT></i></b> meaning <b><i><FONT COLOR="DarkBlue">Turn thou aside,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">away,</FONT></i></b> [from me:] <b><i><FONT COLOR="DarkOliveGreen"> (A, L:) </FONT></i></b> said by one when the time for fighting is come, <b><i><FONT COLOR="DarkOliveGreen"> (L,) </FONT></i></b> and by one fleeing. <b><i><FONT COLOR="DarkOliveGreen"> (Ibn―Abi―l―Hadeed.) </FONT></i></b>
حياصة	حِيَاصَةٌ , originally حِوَاصَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (K, &amp;c.,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A strip,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">thong, of leather, in the girth:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a long strip,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">thong, of leather:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a strip,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">thong, of leather, with which the girth of a horse's saddle is tied:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">girth of a beast.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, TA.) </FONT></i></b> This is the primary signification: and sometimes it is used to signify <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">Anything with which a man binds his waist:</FONT></i></b> [particularly, in modern usage, <b><i><FONT COLOR="DarkBlue">a kind of girdle, zone,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">waistbelt, which is fastened round the waist with a buckle or clasp; worn by men and by women; and when worn by wealthy women, generally adorned with jewels &amp;c., and having two plates of silver or gold, also generally jewelled, which clasp together:</FONT></i></b> in earlier post―classical times, it is described as being <b><i><FONT COLOR="DarkBlue">of silver,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">of gold:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (see Dozy's “ Dict. des Noms des Vêtements chez les Arabes, ” pp. 145―7:) </FONT></i></b> pl. حَوَائِصُ:] of the dial. of Syria. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> [See also another application of this word voce حُرْدِىٌّ.]
حياض	حِيَاضٌ : see حِيضَةٌ.
حياض غتيم	حِيَاضُ غُتَيْمٍ , like زُبَيْر, <b><i><FONT COLOR="DarkOliveGreen"> (so in copies of the K,) </FONT></i></b> [or حياض غُتَيْمَ, for it is] a proper name for المَنِيَّةُ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> meaning <b><i><FONT COLOR="DarkBlue">Death,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> like شَعُوبُ, imperfectly decl. [as being a proper name and of the fem. gender]; so says Z; and, accord. to Lh, الغُتَيْمُ signifies the same, but ISd says, “ I know it not save as from him. ” <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> One says, أَوْرَدَهُ حِيَاضَ غُتَيْم [<b><i><FONT COLOR="DarkBlue">He brought him to death</FONT></i></b>]: and in like manner, وَقَعَ فِى أَحْوَاضِ غُتَيْم [<b><i><FONT COLOR="DarkBlue">He fell into death</FONT></i></b>], expl. by Lh as meaning <b><i><FONT COLOR="DarkBlue">he died.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
حياك	حَيَّاكٌ and حَيَّاكَةٌ: see حَائِكٌ; for the former, in two places. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> The latter also signifies <b><i><FONT COLOR="DarkBlue">A female ostrich;</FONT></i></b> as being likened to the حَائِك in her [manner of] walking. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
حياكة	حِيَاكَةٌ The <b><i><FONT COLOR="DarkBlue">art of weaving.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth, Msb. *) </FONT></i></b> [See also 1, of which it is said in the S and K to be an inf. n.]
حياكة	حِيَاكَةٌ : see art. حوك.
حيال	حَيَّالٌ : see its syn. حُوَّلٌ, in art. حول.
حيال	حِيَالٌ [in the CK, erroneously, حَيال] The <b><i><FONT COLOR="DarkBlue">front</FONT></i></b> of a thing, as meaning the <b><i><FONT COLOR="DarkBlue">part, place,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">location, that is over against, opposite, facing, fronting,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in front;</FONT></i></b> syn. قُبَالَةٌ. <b><i><FONT COLOR="DarkOliveGreen"> (K, and Mgh in art. حيل.) </FONT></i></b> You say, قُمْتُ حِيَالَهُ <b><i><FONT COLOR="DarkBlue">I stood in front of him; in the part, place,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">location, that was over against him, opposite to him,</FONT></i></b> &amp;c.; syn. قُبَالَتَهُ. <b><i><FONT COLOR="DarkOliveGreen"> (Msb in art. حيل.) </FONT></i></b> And قَعَدَ حِيَالَةٌ and بِحِيَالِهِ <b><i><FONT COLOR="DarkBlue">He sat in front of him, over against him, opposite to him, facing</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fronting him;</FONT></i></b> syn. بِإِزَائِهِ. <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> And هٰذَا حِيَالَ كَلِمَتِكَ <b><i><FONT COLOR="DarkBlue">This is opposite to thy saying;</FONT></i></b> syn. مُقَابَلَةَ; in the accus. case, as an adv. n. of place: thus related by IAar from the Arabs: but one may also say حِيَالُ كَلِمَتِكَ [<b><i><FONT COLOR="DarkBlue">the opposite of thy saying</FONT></i></b>], making the phrase to consist of an inchoative and an enunciative: so says ISd. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> It is originally with و [in the place of the ى]. <b><i><FONT COLOR="DarkOliveGreen"> (S, O.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> عَلَى حِيَالِهِ [<b><i><FONT COLOR="DarkBlue">By himself</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">itself; independently</FONT></i></b>]. You say, أَعْطِ كُلَّ وَاحِدٍ مِنْهُمْ عَلَى حِيَالَهُ <b><i><FONT COLOR="DarkBlue">Give thou to every one of them by himself;</FONT></i></b> syn. على حِدَتِهِ; <b><i><FONT COLOR="DarkOliveGreen"> (S in art. وحد;) </FONT></i></b> or بِا نْفِرَادِهِ. <b><i><FONT COLOR="DarkOliveGreen"> (Mgh in art. حيل.) </FONT></i></b> And فَعَلْتُ كُلَّ شَىْءٍ عَلَى حِيَالِهِ <b><i><FONT COLOR="DarkBlue">I did everything by itself;</FONT></i></b> syn. بِا نْفِرَادِهِ. <b><i><FONT COLOR="DarkOliveGreen"> (Msb in art. حيل.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">A string that is tied from the camel's</FONT></i></b> بِطَان [or <b><i><FONT COLOR="DarkBlue">belly―girth</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">to his</FONT></i></b> حَقَب [or <b><i><FONT COLOR="DarkBlue">hind girth</FONT></i></b>], <b><i><FONT COLOR="DarkBlue">to prevent the</FONT></i></b> حَقَب <b><i><FONT COLOR="DarkBlue">from going against the sheath of his penis:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> so, too, in the M: but in the O, as on the authority of AA, ↓ حُوَلٌ , like صُرَدٌ, signifies the <b><i><FONT COLOR="DarkBlue">string that is between the</FONT></i></b> حَقَب <b><i><FONT COLOR="DarkBlue">and the</FONT></i></b> بِطَان. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
حيال	حِيَالٌ ; and حِيَالَهُ and بِحِيَالِهِ: and عَلَى حِيَالِهِ: see art. حول.
حياه	حيّاهُ , inf. n. تَحِيَّةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb, K,) </FONT></i></b> in its primary sense, <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> ↓ احياهُ . <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b> You say, حَيَّاكَ ا للّٰهُ, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> meaning <b><i><FONT COLOR="DarkBlue">May God preserve thee alive; prolong thy life;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">make thee to continue in life;</FONT></i></b> syn. أَبْقَاكَ; <b><i><FONT COLOR="DarkOliveGreen"> (Fr, Selemeh Ibn― 'Ásim, K;) </FONT></i></b> as also ↓ احياك ; <b><i><FONT COLOR="DarkOliveGreen"> (Selemeh Ibn―'Ásim, TA;) </FONT></i></b> or عَمَّرَكَ: <b><i><FONT COLOR="DarkOliveGreen"> (Aboo―'Othmán El―Mázinee, Mgh, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">may God save thee;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">make thee to be free from evil,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">harm,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the like:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Fr, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">may God make thee to have dominion:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Fr, S, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">may God honour thee, and benefit thee.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ham. p. 489.) </FONT></i></b> And حَيَّاكَ ا للّٰهُ وَبَيَّاكَ [explained in art. بى]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And حَيَّا ا للّٰهُ وَجْهَكَ [<b><i><FONT COLOR="DarkBlue">May God preserve thy face:</FONT></i></b> see مُحَيًّا]. <b><i><FONT COLOR="DarkOliveGreen"> (Ham p. 23.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">He said to him</FONT></i></b> حَيَّاكَ ا للّٰهُ, explained above: <b><i><FONT COLOR="DarkOliveGreen"> (Mgh:) </FONT></i></b> originally, <b><i><FONT COLOR="DarkBlue">he prayed for his life:</FONT></i></b> and then, <b><i><FONT COLOR="DarkBlue">he prayed for him,</FONT></i></b> absolutely: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he saluted him;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA;) </FONT></i></b> and so حيّاهُ تَحِيَّةَ المُؤْمِنِ: <b><i><FONT COLOR="DarkOliveGreen"> (Lh, TA:) </FONT></i></b> as used in the language of the law, <b><i><FONT COLOR="DarkBlue">he said to him,</FONT></i></b> سَلَامٌ عَلَيْكَ. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> [See also تَحِيَّةٌ, below.] <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> حيّا الخَمْسِينَ [in the CK <b><i><FONT COLOR="DarkOliveGreen"> (erroneously) </FONT></i></b> الخَمْسِينَ ↓ حَىَّ ] <b><i><FONT COLOR="DarkBlue">He approached</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">the age of</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">fifty.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, K, TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> حَيَّيَتُ حَآءً حَسَنةً and حَسَنًا [<b><i><FONT COLOR="DarkBlue">I wrote a beautiful</FONT></i></b> ح]. <b><i><FONT COLOR="DarkOliveGreen"> (TA in باب الالف اللّينة.) </FONT></i></b>
حيبة	حِيبَةٌ : see حُوبٌ: <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> and see also حَوْبَةٌ, in six places: <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> and حُوبَةٌ.
حية	حَيَّةٌ [<b><i><FONT COLOR="DarkBlue">A serpent;</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">a certain thing well known:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA:) </FONT></i></b> [improperly explained in the Msb as syn. with أَفْعًى:] applied to the <b><i><FONT COLOR="DarkBlue">male</FONT></i></b> and the <b><i><FONT COLOR="DarkBlue">female;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb;) </FONT></i></b> the ة being added to denote one of a kind, as in بَطَّةٌ and دَجَاجَةٌ; [although حَىٌّ is not used as a coll. gen. n.; and] although the saying عَلَى حَيَّةٍ ↓ رَأَيْتُ حَيًّا , as meaning [<b><i><FONT COLOR="DarkBlue">I saw</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">a male</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">serpent</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">upon a female</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">serpent</FONT></i></b>], is related as having been heard from the Arabs: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> but ↓ حَيُّوتٌ is also applied to the <b><i><FONT COLOR="DarkBlue">male;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Az, S, K;) </FONT></i></b> the ت being augmentative; for the word is originally حَيُّو [or حَيُّوٌّ]: <b><i><FONT COLOR="DarkOliveGreen"> (Az, TA:) </FONT></i></b> it is said that it does not die unless by an accident: and they say of a long―lived man, مَا هُوَ إِلَّا حَيَّةٌ [<b><i><FONT COLOR="DarkBlue">He is none other than a serpent</FONT></i></b>]; and in like manner they say of a woman; as though it were called حيّة because of its long life: [for] some, including Sb, say that it is derived from حَيَاةٌ, as the rel. n. is حَيَوِىٌّ, not حَوَوِىٌّ: and to him who objects that one says رَجُلٌ حَوَّآءٌ [meaning “ a man who collects serpents ”], it is replied that حَيَّةٌ and حَوَّآءٌ are of different roots, like لُؤْلُؤٌ and لَأّلٌ, &amp;c.: but it may be from تَحَوَّى, because of its winding, or coiling, itself; and some say that it is originally حَوْيَةٌ; some, that it is originally حَيْوَةٌ: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> [the dim. is ↓ حُيَيَّةٌ :] the pl. is حَيَّاتٌ <b><i><FONT COLOR="DarkOliveGreen"> (K) and حَيْوَاتٌ, (K, TA,) </FONT></i></b> or حَيَوَاتٌ. <b><i><FONT COLOR="DarkOliveGreen"> (So in some copies of the K [agreeably with the dial. of Hudheyl].) </FONT></i></b> Hence the prov. هُوَ أَبْصَرُ مِنْ حَيَّةٍ [<b><i><FONT COLOR="DarkBlue">He is more sharp―sighted than a serpent</FONT></i></b>]; because of the sharpness of its sight: and أَظْلَمُ مِنْ حَيَّةٍ [<b><i><FONT COLOR="DarkBlue">more wrongful in conduct than a serpent</FONT></i></b>]; because it comes to the burrow of the [lizard called] ضَبّ, and eats its young one, and takes up its abode in its burrow. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And سَقَاهُ ا للّٰهُ دَمَ الحَيَّاتِ [<b><i><FONT COLOR="DarkBlue">May God give him to drink the blood of the serpents</FONT></i></b>]; i. e., <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">destroy him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And ↓ لَا تَلِدُ الحَيَّةُ إِلَّا حُيَيَّةً [<b><i><FONT COLOR="DarkBlue">The serpent does not bring forth</FONT></i></b> anything <b><i><FONT COLOR="DarkBlue">save a little serpent</FONT></i></b>]: a prov. applied to the cunning and mischievous, or malignant. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And فُلَانٌ حَيَّةُ الوَادِى, or الأَرْضِ, or البَلَدِ, or الحَمَاطِ, <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Such a one is cunning and mischievous,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">malignant,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and intelligent, in the utmost degree:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar:) </FONT></i></b> [or] فلان حيّة الوادى means <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">such a one is strong in resisting, a defender of his possessions.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And حَيَّةُ الوَادِى is also an appellation applied to <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The lion;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA;) </FONT></i></b> because of his cunning, or craftiness. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> One says also, هُمْ حَيَّةُ الأَرْضِ, meaning <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">They are cunning, guileful, malignant,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">mischievous, and strong, not neglecting to take blood―revenge:</FONT></i></b> so in a saying of Dhu―l―Isba' El―'Adwánee cited voce عَذِيرٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And فُلَانٌ حَيَّةٌ ذَكَرٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, TA) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Such a one is courageous and strong.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And رَأْسُهُ رَأْسُ حَيَّةٍ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He is clever,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ingenious; acute,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sharp; intelligent.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And رَأَيْتُ فى كِتَابِهِ حَيَّاتِ وَعَقَارِبَ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">I saw in his letter slanders,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">calumnies, addressed to the ruling power, in order to cause the object thereof to fall into embarrassment from which escape would be difficult.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> الحَيَّةُ is also a name of <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">The constellation Draco;</FONT></i></b> commonly called التِّنِّينُ;] <b><i><FONT COLOR="DarkBlue">certain stars</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">partly</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">between the</FONT></i></b> فَرْقَدَانِ [or <b><i><FONT COLOR="DarkBlue">B and y of Ursa Minor</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">and</FONT></i></b> بَنَاتُ نَعْشٍ [meaning <b><i><FONT COLOR="DarkBlue">the stars in the tail of Ursa Major</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> so called by way of comparison. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And حَيَّةٌ also signifies <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A certain mark made with a hot iron upon the neck,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">upon the thigh, of a camel, twisting,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">winding, like the</FONT></i></b> حَيَّة [<b><i><FONT COLOR="DarkBlue">properly so called</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Ibn― Habeeb, TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See also حَىٌّ.
حية	حَيَّةٌ [meaning <b><i><FONT COLOR="DarkBlue">A serpent</FONT></i></b>] is said by some to be from تَحَوَّى, because what is so termed gathers itself together, and winds, or coils, itself; <b><i><FONT COLOR="DarkOliveGreen"> (ISd, * K, * TA;) </FONT></i></b> and to be originally حَوْيَةٌ; <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. حى;) </FONT></i></b> and their opinion is strengthened by the forms and meaning of the words حَوَّآءٌ and حَاوٍ <b><i><FONT COLOR="DarkOliveGreen"> (TA) </FONT></i></b> [and by the form and meaning of the word مَحْوَاةٌ]: or the حيّة is so called because of the length of its life <b><i><FONT COLOR="DarkOliveGreen"> (لِطُولِ حَيَاتِهَا) </FONT></i></b>. <b><i><FONT COLOR="DarkOliveGreen"> (K. [See the next art.]) </FONT></i></b>
حية نصناص	حَيَّةٌ نَصْنَاصٌ <b><i><FONT COLOR="DarkBlue">A serpent that moves about much.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> [See also نَضْنَاضٌ.]
حيث	حَيْثُ , <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, Mughnee, K,) </FONT></i></b> indecl., <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb,) </FONT></i></b> with damm for its termination, <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, Mughnee,) </FONT></i></b> as being likened to final words [such as قَبْلُ and بَعْدُ ending a proposition], <b><i><FONT COLOR="DarkOliveGreen"> (S, Mughnee,) </FONT></i></b> because it does not [regularly] occur otherwise than prefixed to a proposition, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> for the being prefixed to a proposition is like the not being prefixed to anything, as the consequence of being prefixed, which is the sign of the gen. case, is not apparent: <b><i><FONT COLOR="DarkOliveGreen"> (Mughnee:) </FONT></i></b> and حَيْثَ, <b><i><FONT COLOR="DarkOliveGreen"> (S, Mughnee, K,) </FONT></i></b> also indecl., <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> with fet―h, <b><i><FONT COLOR="DarkOliveGreen"> (S, Mughnee,) </FONT></i></b> to render the pronunciation more easy, <b><i><FONT COLOR="DarkOliveGreen"> (Mughnee,) </FONT></i></b> because damm with ى is deemed difficult to pronounce: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> and حَيْثِ, <b><i><FONT COLOR="DarkOliveGreen"> (Mughnee, K,) </FONT></i></b> with kesr, accord. to the general rule observed to prevent the concurrence of two quiescent letters: <b><i><FONT COLOR="DarkOliveGreen"> (Mughnee:) </FONT></i></b> and in like manner, حَوْثُ and حَوْثَ and حَوْثِ: <b><i><FONT COLOR="DarkOliveGreen"> (Mughnee, TA:) </FONT></i></b> of which forms, حوث is asserted to be the original; <b><i><FONT COLOR="DarkOliveGreen"> (L;) </FONT></i></b> though حَيْثُ is more chaste than حَوْثُ, and is the form used in the Kur―án: <b><i><FONT COLOR="DarkOliveGreen"> (Az and TA in art. حوث:) </FONT></i></b> but some of the Arabs make حيث decl.: <b><i><FONT COLOR="DarkOliveGreen"> (Mughnee:) </FONT></i></b> it is an adverbial noun of place, <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb,) </FONT></i></b> a vague adverbial noun of place, <b><i><FONT COLOR="DarkOliveGreen"> (L,) </FONT></i></b> [signifying <b><i><FONT COLOR="DarkBlue">Where,</FONT></i></b>] like حِينَ with respect to time: <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> or it is a denotative of place, by general consent: but accord. to Akh it sometimes occurs as denoting time, [signifying <b><i><FONT COLOR="DarkBlue">when,</FONT></i></b>] as in the following verse, <b><i><FONT COLOR="DarkOliveGreen"> (Mughnee, TA,) </FONT></i></b> which is the strongest evidence of its use in this sense: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> حَيْثَمَا تَسْتَقِمْ يُقَدِّرْ لَكَ ا للّٰ هُ نَجَاحًا فِى غَابِرِ الأَزْمَانِ [<b><i><FONT COLOR="DarkBlue">Whenever thou shalt pursue a right course, God will decree thee success in the time to come</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (Mughnee, TA:) </FONT></i></b> but in most instances it occupies the place of an accus., as an adverbial noun of place; or of a gen., governed by مِنْ, and sometimes by another prep., as in the saying <b><i><FONT COLOR="DarkOliveGreen"> (of Zuheyr, TA in art. قشعم) </FONT></i></b>, لَدَى حَيْثُ أَلْقَتْ رَحْلَهَاأُمُّ قَشْعَمِ [<b><i><FONT COLOR="DarkBlue">At the place where Calamity,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">Fate, has put down her saddle,</FONT></i></b> i. e., <b><i><FONT COLOR="DarkBlue">made her abode</FONT></i></b>]: and sometimes it occurs as an objective complement, as it is said to do in اَللّٰهُ أَعْلَمُ حَيْثُ يَجْعَلُ رِسَالَاتِهِ [in the Kur vi. 124], i. e. <b><i><FONT COLOR="DarkBlue">God is knowing:</FONT></i></b> He knows <b><i><FONT COLOR="DarkBlue">where to bestow his apostolic commissions;</FONT></i></b> يَعْلَمُ being suppressed, as implied by أَعْلَمُ; or أَعْلَمُ may be rendered by عَالِمٌ, and so may govern the accus. case. <b><i><FONT COLOR="DarkOliveGreen"> (Mughnee.) </FONT></i></b> Accord. to rule, <b><i><FONT COLOR="DarkOliveGreen"> (Mughnee,) </FONT></i></b> in every instance, <b><i><FONT COLOR="DarkOliveGreen"> (S, Mughnee,) </FONT></i></b> it is prefixed to a proposition, <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, Mughnee,) </FONT></i></b> nominal, or verbal, but in most cases the latter; <b><i><FONT COLOR="DarkOliveGreen"> (Mughnee;) </FONT></i></b> as in أَقُومُ حَيْثُ يَقُومُ زَيْدٌ [<b><i><FONT COLOR="DarkBlue">I will stand where Zeyd shall stand</FONT></i></b>]; and حَيْثُ تَكُونُ أَكُونُ [<b><i><FONT COLOR="DarkBlue">Where thou shalt be, I will be</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> and جَلَسْتُ حَيْثُ زَيْدًا أَرَاهُ [<b><i><FONT COLOR="DarkBlue">I sat where I saw Zeyd</FONT></i></b>], the accus. case being preferred in an instance like this; <b><i><FONT COLOR="DarkOliveGreen"> (Mughnee;) </FONT></i></b> and اذْهَبْ حَيْثُ شئْتَ [<b><i><FONT COLOR="DarkBlue">Go thou whither thou wilt.</FONT></i></b>] <b><i><FONT COLOR="DarkOliveGreen"> (Msb in art. حَين.) </FONT></i></b> You should not say حَيْثُ زَيْدٌ [alone]: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or it occurs prefixed to a single word in poetry; <b><i><FONT COLOR="DarkOliveGreen"> (Msb, Mughnee;) </FONT></i></b> as in the saying, وَنَطْعُنُهُمْ تَحْتَ الكُلَى بَعْدَ ضَرْبِهِمْ بِبِيضِ المَوَاضِى حَيْثُ لَىِّ العَمَائِمِ [<b><i><FONT COLOR="DarkBlue">And we pierce them beneath the kidneys, after smiting them, with the sharp swords, where the turbans are wound</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (Mughnee;) </FONT></i></b> but this is irregular; <b><i><FONT COLOR="DarkOliveGreen"> (Msb, Mughnee;) </FONT></i></b> though Ks holds it to be regular. <b><i><FONT COLOR="DarkOliveGreen"> (Mughnee.) </FONT></i></b> Lh relates, on the authority of Ks, that some make حيث to govern a noun in the gen. case, as in the saying, أَمَا تَرَى حَيْثُ سُهَيْلٍ طَالِعَا [<b><i><FONT COLOR="DarkBlue">Seest thou not where Canopus is, rising?</FONT></i></b>]: but he says that this is not of respectable authority: <b><i><FONT COLOR="DarkOliveGreen"> (L:) </FONT></i></b> some write حَيْثَ سُهَيْلٍ: and some, حَيْثُ سُهَيْلٌ, [which is the common reading, سهيل being an inchoative, and] the enunciative, مَوْجُودٌ, being suppressed. <b><i><FONT COLOR="DarkOliveGreen"> (Mughnee.) </FONT></i></b> Abu―l―Fet―h says that he who prefixes حيث to a single word makes it declinable. <b><i><FONT COLOR="DarkOliveGreen"> (Mughnee.) </FONT></i></b> [Accord. to Fei,] BenooTemeem say حَيْثَ when it occupies the place of an accus., as in the phrase, قُمْ حَيْثَ يَقُومُ زَيْدٌ [<b><i><FONT COLOR="DarkBlue">Stand thou where Zeyd shall stand</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> Ks says, I have heard among Benoo―Temeem, of Benoo―Yarbooa and Tuheiyeh, those who say حَيْثَ in every case, when it occupies the place of a gen., and that of an accus., and that of a nom.; saying مِنْ حَيْثَ لَايَعْلَمُونَ [<b><i><FONT COLOR="DarkBlue">Whence they know not</FONT></i></b>], and حَيْثَ ا لْتَقَيْنَا [<b><i><FONT COLOR="DarkBlue">Where we met</FONT></i></b>]: and he says also, I have heard some of Benu―l―HárithIbn―Asad―Ibn―El―Hárith―Ibn―Thaalabeh, and all Benoo―Fak'as, say حَيْثِ when it occupies the place of a gen., and حَيْثَ when it occupies the place of an accus.; saying مِنْ حَيْثِ لَا يَعْلَمُونَ, and حَيْثَ ا لْتَقَيْنَا. <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> Sometimes the proposition after حيث commences with إِنَّ, as in اِجْلِسْ حَيْثُ إِنَّ زَيْدًا جَالِسٌ [<b><i><FONT COLOR="DarkBlue">Sit thou where Zeyd is sitting</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (K in art. أن, and IAk p. 92.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> It sometimes comprises the meanings of two adverbial nouns of place, as when you say, حَيْثُ عَبْدُ ا للّٰهِ قَاعِدٌ زَيْدٌ قَائِمٌ [<b><i><FONT COLOR="DarkBlue">Where' Abd―Allah is sitting, there Zeyd is standing</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (AHeyth, L.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> The restrictive مَا <b><i><FONT COLOR="DarkOliveGreen"> (مَا كَافَّةٌ) </FONT></i></b> is sometimes affixed to it, and in this case it implies a conditional meaning, [signifying <b><i><FONT COLOR="DarkBlue">Wherever,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">wheresoever,</FONT></i></b> and, accord. to Akh, <b><i><FONT COLOR="DarkBlue">whenever,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">whensoever,</FONT></i></b>] <b><i><FONT COLOR="DarkOliveGreen"> (Mughnee, TA,) </FONT></i></b> and renders two verbs mejzoom, <b><i><FONT COLOR="DarkOliveGreen"> (Mughnee,) </FONT></i></b> as in the saying, حَيْثُمَا تَجْلِسْ أَجْلِسْ [<b><i><FONT COLOR="DarkBlue">Wherever thou shalt</FONT></i></b> <b><i><FONT COLOR="DarkBlue">sit, I will sit</FONT></i></b>], <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> and in the first of the verses cited above: <b><i><FONT COLOR="DarkOliveGreen"> (Mughnee, TA:) </FONT></i></b> it is not [properly, though it is sometimes improperly,] used as a conditional without ما. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> [It is also used, in scientific and other post―classical works, in senses different from those explained above. Thus, مِنْ حَيْثُ is used to signify <b><i><FONT COLOR="DarkBlue">As to,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in respect of:</FONT></i></b> so in the phrase مِنْ حَيْثُ اللَّفْظِ وَالمَعْنَى <b><i><FONT COLOR="DarkBlue">As to,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in respect of, the word and the meaning.</FONT></i></b> Also <b><i><FONT COLOR="DarkBlue">As,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">considered as, absolutely,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">abstractedly:</FONT></i></b> so in the phrase مِنْ حَيْثُ هُوَ, or مِنْ حَيْثُ هُوَ هُوَ, <b><i><FONT COLOR="DarkBlue">As,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">considered as, such, absolutely,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">abstractedly;</FONT></i></b> and الإِنْسَانُ مِنْ حَيْثُ هُوَ إِنْسَانٌ <b><i><FONT COLOR="DarkBlue">Man, as,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">considered as, man, absolutely,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">abstractedly.</FONT></i></b> And <b><i><FONT COLOR="DarkBlue">As,</FONT></i></b> meaning <b><i><FONT COLOR="DarkBlue">considered merely</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">only</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">simply as:</FONT></i></b> so in the saying, الإِنْسَانُ مِنْ حَيْثُ إِنَّهُ يَصِحُّ وَتَزُولُ عَنْهُ السِّحَّةُ مَوْضُوعُ الطِّبِّ <b><i><FONT COLOR="DarkBlue">Man, as,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">considered merely</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">only</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">simply as, being healthy and ceasing to be healthy, is the object of therapeutics.</FONT></i></b> And <b><i><FONT COLOR="DarkBlue">As,</FONT></i></b> meaning <b><i><FONT COLOR="DarkBlue">since,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">because:</FONT></i></b> so in the saying, النَّارُ مِنْ حَيْثُ إِنَّهَا حَارَّةٌ تُسَخِّنُ المَآءَ <b><i><FONT COLOR="DarkBlue">Fire, as,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">since,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">because, it is hot, heats water.</FONT></i></b> بِحَيْثُ is also vulgarly used in this sense. And correctly as meaning <b><i><FONT COLOR="DarkBlue">So that; so as that; in such a state,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">condition, that:</FONT></i></b> often <b><i><FONT COLOR="DarkBlue">syn. with</FONT></i></b> حَتَّى.] حيج
حيد	حَيِّدٌ : see حَيَدَى.
حيد	حَيْدٌ <b><i><FONT COLOR="DarkBlue">A rising,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">protuberant,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">prominent, part of a side</FONT></i></b> of a thing: <b><i><FONT COLOR="DarkOliveGreen"> (L, K:) </FONT></i></b> so of the head; <b><i><FONT COLOR="DarkOliveGreen"> (Lth, L;) </FONT></i></b> as also ↓ حَيْدَةٌ : <b><i><FONT COLOR="DarkOliveGreen"> (A:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a knot, knob,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">protuberance,</FONT></i></b> of a stick or branch; [as also ↓ حَيْدَةٌ : <b><i><FONT COLOR="DarkOliveGreen"> (AHn, TA voce بَلْطٌ, q. v.:) </FONT></i></b>] <b><i><FONT COLOR="DarkBlue">a part</FONT></i></b> of a strap, or thong, <b><i><FONT COLOR="DarkBlue">projecting beyond the rest:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">any rib,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L, K,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">other bone,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">that curves much</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">and is therefore prominent</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (L, K:) </FONT></i></b> [see an ex. voce حَابٍ, in art. حبو:] <b><i><FONT COLOR="DarkBlue">a knot</FONT></i></b> in the horn of a mountain―goat; <b><i><FONT COLOR="DarkOliveGreen"> (A, * L, K;) </FONT></i></b> or this is termed ↓ حَيْدَةٌ : <b><i><FONT COLOR="DarkOliveGreen"> (S, L:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a twisted part</FONT></i></b> of a horn: <b><i><FONT COLOR="DarkBlue">a twisted internodal portion</FONT></i></b> of a horn: <b><i><FONT COLOR="DarkOliveGreen"> (L:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">any prominence</FONT></i></b> in a horn, and in a mountain, <b><i><FONT COLOR="DarkOliveGreen"> (S, L, K,) </FONT></i></b> &amp;c.: <b><i><FONT COLOR="DarkOliveGreen"> (S, L:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a prominent and curved part</FONT></i></b> of a mountain: <b><i><FONT COLOR="DarkOliveGreen"> (T:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a projecting portion,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ledge,</FONT></i></b> of a mountain, <b><i><FONT COLOR="DarkBlue">resembling a wing:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, L, K:) </FONT></i></b> pl. <b><i><FONT COLOR="DarkOliveGreen"> (of the former word, S) </FONT></i></b> أَحْيَادٌ [a pl. of pauc.] and <b><i><FONT COLOR="DarkOliveGreen"> (of both words, S) </FONT></i></b> حُيُودٌ and <b><i><FONT COLOR="DarkOliveGreen"> (of the latter, S) </FONT></i></b> حِيَدٌ: <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> the حُيُود of a camel are such parts as the <b><i><FONT COLOR="DarkBlue">hips,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">haunches,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">thighs.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> You say جَبَلٌ ذُو حُيُودٍ and أَحْيَادٍ, meaning <b><i><FONT COLOR="DarkBlue">A mountain having projecting edges in its lower parts,</FONT></i></b> not in its upper parts. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> And قَعَدْتُ تَحْتَ حَيْدِ الجَبَلِ <b><i><FONT COLOR="DarkBlue">I sat beneath the part of the mountain that projected like a wing.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b>
حيدان	حَيْدَانٌ <b><i><FONT COLOR="DarkBlue">Pebbles that become thrown aside from the legs of a beast as he goes along.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b>
حيدة	حَيْدَةٌ : see حَيْدٌ, in three places. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also The <b><i><FONT COLOR="DarkBlue">rugged part</FONT></i></b> of a road. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> <b><i><FONT COLOR="DarkBlue">An evil look,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">with a turning aside.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> You say, مَا نَظَرَ إِلَىَّ إِلَّا الحَيْدَةَ, <b><i><FONT COLOR="DarkOliveGreen"> (A,) </FONT></i></b> or إِلَّا نَظَرَ الحَيْدَةِ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He looked not towards me save with an evil look, with a turning aside.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b>
حيدر	حَيْدَرٌ and الحَيْدَرُ: see what next follows.
حيدى	حَيَدَى The <b><i><FONT COLOR="DarkBlue">manner of walking of a proud and self―conceited person.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> حِمَارٌ حَيَدَى <b><i><FONT COLOR="DarkOliveGreen"> (S, K) </FONT></i></b> and ↓ حَيِّدٌ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> each occurring in a verse of [Umeiyeh the son of] Aboo―'Áïdh El―Hudhalee accord. to different relations thereof, <b><i><FONT COLOR="DarkOliveGreen"> (L, [see جَمَّازٌ,]) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">An ass that turns aside from,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">shies at, his shadow, by reason of his briskness, liveliness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sprightliness:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">that is wont often to turn aside from things,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to shy at them.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> حَيَدَى is also applied as an epithet to a she―ass. <b><i><FONT COLOR="DarkOliveGreen"> (IAar.) </FONT></i></b> It is [said to be] the only masc. epithet of the measure فَعَلَى, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> except دَلَظَى a man “ who thrusts vehemently, ” <b><i><FONT COLOR="DarkOliveGreen"> (IJ,) </FONT></i></b> and وَقَرَى [but this is written in the K وَقَرِىٌّ] “ a pastor of a وَقِير, or flock of sheep, ” and قَفَطَى vir “ multum coiens, ” and جَمَزَى a “ quick ” ass. <b><i><FONT COLOR="DarkOliveGreen"> (MF.) </FONT></i></b> But probably حَيِّدٌ is the only correct word of the two above mentioned. <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> [Or حِمَارٌ حَيَدَى is for حِمَارٌ ذُو حَيَدَى: see جَمَزَى, voce جَمَّازٌ.]
حير	حَيَرٌ : see what next follows.
حير	حَيِّرٌ : see مُتَحَيِّرٌ.
حير	حَيْرٌ [<b><i><FONT COLOR="DarkBlue">An enclosure</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">like a</FONT></i></b> حَظِيرَة: or <b><i><FONT COLOR="DarkBlue">a place of pasturage in which it is prohibited to the public to pasture their beasts.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also حَائِرٌ. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> حَيْرَمَا [erroneously written by Golius حَارَمَا] <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> رُبَّمَا. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
حير	حِيَرٌ <b><i><FONT COLOR="DarkOliveGreen"> (IAar, K) </FONT></i></b> and ↓ حَيَرٌ <b><i><FONT COLOR="DarkOliveGreen"> (IB, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Much</FONT></i></b> property, or <b><i><FONT COLOR="DarkBlue">many</FONT></i></b> cattle; and a <b><i><FONT COLOR="DarkBlue">numerous</FONT></i></b> family: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> and أَنْعَامٌ حِيَرَاتٌ <b><i><FONT COLOR="DarkBlue">many cattle.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> كَانَ حِيَرًا [app. for كان ذَا حِيَرٍ] is expl. by Th as meaning <b><i><FONT COLOR="DarkBlue">He was a possessor of much property, and of a numerous household and family.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> حِيَرَ دَهْرٍ: see حَيْرِىَّ الدَّهْرِ.
حيران	حَيْرَانُ <b><i><FONT COLOR="DarkOliveGreen"> (T, S, A, K) </FONT></i></b> and ↓ حَائِرٌ <b><i><FONT COLOR="DarkOliveGreen"> (T, A, K) </FONT></i></b> and ↓ مُتَحَيِّرٌ <b><i><FONT COLOR="DarkOliveGreen"> (TA) </FONT></i></b> A man <b><i><FONT COLOR="DarkBlue">in a state of confusion,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">perplexity, and unable to see his right course:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">erring; having lost his way:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, TA:) </FONT></i></b> fem. [of the first] حَيْرَى <b><i><FONT COLOR="DarkOliveGreen"> (Lh, T) </FONT></i></b> and حَيْرَآءُ: <b><i><FONT COLOR="DarkOliveGreen"> (A, K:) </FONT></i></b> and pl. [of the same] حَيَارَى <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K) </FONT></i></b> and حُيَارَى <b><i><FONT COLOR="DarkOliveGreen"> (K) and حَيْرَى, like the fem. sing. (Lh.) </FONT></i></b> You say, لَا تَفْعَلْ ذٰلِكَ أُمُّكَ حَيْرَى [<b><i><FONT COLOR="DarkBlue">Do not thou that: may thy mother become in a state of confusion,</FONT></i></b> &amp;c.]: and لَا تَفْعَلُوا ذٰلِكَ أُمَّهَاتُكُمْ حَيْرَى [<b><i><FONT COLOR="DarkBlue">Do not ye that: may your mothers become</FONT></i></b> &amp;c.]. <b><i><FONT COLOR="DarkOliveGreen"> (Lh.) </FONT></i></b> And بَائِرٌ ↓ رَجُلٌ حَائِرٌ <b><i><FONT COLOR="DarkBlue">A man who does not apply himself rightly to an affair;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">who knows not the right course to pursue in his affair;</FONT></i></b> as also فِى أَمْرِهِ ↓ مُتَحَيِّرٌ . <b><i><FONT COLOR="DarkOliveGreen"> (TA. [See also the same phrase in art. حور.]) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [رَوْضةٌ حَيْرَى is <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A meadow full of water.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> [حَيْرَى is also applied as an epithet to the midday sun of summer: see a verse cited in the second paragraph of art. دوم.]
حيرة	حِيرَةٌ : see حَوِيرٌ.
حيره	حيّرهُ <b><i><FONT COLOR="DarkBlue">He,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, caused him to become confounded,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">perplexed, and unable to see his right course.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, * Msb, KL.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Accord. to Golius, as on the authority of the KL, حيّر, said of water, means <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It was whirled round in an eddy:</FONT></i></b> but to have this meaning, which I do not find in my copy of the KL, the verb should be حُيِّرَ.]
حيز	حَيِّزٌ and حَيْزٌ: see art. حوز. حيس
حيز	حَيِّزٌ , <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb,) </FONT></i></b> of the measure فَيْعِلٌ, <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb,) </FONT></i></b> from الحَوْزُ, <b><i><FONT COLOR="DarkOliveGreen"> (S, * Mgh,) </FONT></i></b> as signifying “ the drawing, collecting, or gathering, together, ” <b><i><FONT COLOR="DarkOliveGreen"> (Mgh,) </FONT></i></b> originally حَيْوِزٌ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> and also contracted into حَيْزٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, TA,) </FONT></i></b> like هَيِّنٌ and هَيْنٌ, and لَيِّنٌ and لَيْنٌ; <b><i><FONT COLOR="DarkOliveGreen"> (S, TA;) </FONT></i></b> [The <b><i><FONT COLOR="DarkBlue">continent,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">container,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">receptacle,</FONT></i></b> of anything; like بَيْضَةٌ; as also ↓ حَوْزَةٌ , q. v.:] <b><i><FONT COLOR="DarkBlue">any place in which a thing is:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh:) </FONT></i></b> in scholastic theology, the <b><i><FONT COLOR="DarkBlue">imaginary portion of space occupied by a thing having extent, as a body;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">by a thing not having extent, as an indivisible atom:</FONT></i></b> in philosophy, the <b><i><FONT COLOR="DarkBlue">inner surface of a container, which is contiguous</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">in every part</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">to the outer surface of the thing contained:</FONT></i></b> and [hence,] الحَيِّزُ الطَبِيعِىُّ [<b><i><FONT COLOR="DarkBlue">the proper natural place of a thing;</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">that in which the nature of a thing requires it to be.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (KT.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">A quarter, tract, region,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">place, considered relatively,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">as part of a whole;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a part,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">portion, of a place;</FONT></i></b> syn. نَاحِيَةٌ; <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb;) </FONT></i></b> as also ↓ حَوْزَةٌ : <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K:) </FONT></i></b> so the authors on practical law mean by حَيِّزٌ; <b><i><FONT COLOR="DarkBlue">such,</FONT></i></b> for instance, <b><i><FONT COLOR="DarkBlue">as a room,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an apartment, of a house:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh:) </FONT></i></b> pl. أَحْيَازٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, TA,) </FONT></i></b> which is extr., <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> being from the contracted form [حَيْزٌ]: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> by rule it should be أَحْوَازٌ, <b><i><FONT COLOR="DarkOliveGreen"> (Az, Msb, TA,) </FONT></i></b> like أَمْوَاتٌ, pl. of مَيِّتٌ [and مَيْتٌ]: <b><i><FONT COLOR="DarkOliveGreen"> (Az, TA:) </FONT></i></b> or by rule [if from the uncontracted form حَيِّزٌ] it should be حَيَائِزُ, with hemz, accord. to Sb; or حَيَاوِزُ, with و, accord. to Abu―l―Hasan. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> حَيِّزُ الدَّارِ, <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, TA,) </FONT></i></b> as also الدّارِ ↓ حَوْزُ , <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> signifies <b><i><FONT COLOR="DarkBlue">What is annexed to the house,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">appertains thereto,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of the</FONT></i></b> مَرَافِق <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and</FONT></i></b> مَنَافِع <b><i><FONT COLOR="DarkOliveGreen"> (TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and</FONT></i></b> نَوَاحٍ; <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> [i. e., <b><i><FONT COLOR="DarkBlue">of the conveniences thereof, such as the privy and the kitchen and the like, and other parts or apartments;</FONT></i></b>] such are termed collectively أَحْيَازُ الدَّارِ; <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> and each part or apartment <b><i><FONT COLOR="DarkOliveGreen"> (نَاحِيَة) </FONT></i></b>, by itself, is termed حَيِّزٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> [Hence the saying,] أَنَا فِى حَيِّزِهِ وَكَنَفِهِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">I am in his quarter and protection</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> [And hence also the saying,] فِى حَيِّزِ التَّوَاتِرُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">In the manner, and place, of</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">that kind of transmission which is termed</FONT></i></b>] التواتر [which is “ transmission by such a number of persons as cannot be supposed to have agreed to a falsehood: ” as explained in the Mz, 3rd نوع]. <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> And صَارَ فِى حَيِّزِهِ: see حَوْزَةٌ. <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> [And عَلَى حَيِّزِهِ <b><i><FONT COLOR="DarkBlue">By himself</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">itself.</FONT></i></b>]
حيزبون	حَيْزَبُونَ <b><i><FONT COLOR="DarkBlue">An old woman:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA:) </FONT></i></b> or [<b><i><FONT COLOR="DarkBlue">an old woman</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">in whom is no good:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a cunning,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">crafty, old woman.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Har p. 76.) </FONT></i></b> The ن is augmentative, as it is in زَيْتُونٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> حزر
حيزوم	حَيْزُومٌ and ↓ حَزِيمٌ The <b><i><FONT COLOR="DarkBlue">breast,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">chest:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">middle thereof;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> and the <b><i><FONT COLOR="DarkBlue">part which the</FONT></i></b> حِزَام [i. e. <b><i><FONT COLOR="DarkBlue">girth</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">girdle</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">embraces,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">where the heads of the</FONT></i></b> جَوَانِح [or <b><i><FONT COLOR="DarkBlue">ribs of the breast</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">meet, above the lower extremity of the sternum, opposite the</FONT></i></b> كَاهِل [or <b><i><FONT COLOR="DarkBlue">uppermost third portion of the backbone</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> the <b><i><FONT COLOR="DarkBlue">part of the breast which is the place of the</FONT></i></b> حِزَام: <b><i><FONT COLOR="DarkOliveGreen"> (Ham p. 704, in explanation of the latter word:) </FONT></i></b> and the former word, the <b><i><FONT COLOR="DarkBlue">part that surrounds the back and the belly:</FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">ribs of</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">the part where lies</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">the heart:</FONT></i></b> and the <b><i><FONT COLOR="DarkBlue">part of the side of the breast on the right and left of the</FONT></i></b> حُلْقُوم [or <b><i><FONT COLOR="DarkBlue">windpipe</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> the two parts thus described being called حَيْزُومَانِ: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> pl. of the former حَيَازِيمُ; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> and of the latter أَحْزِمَةٌ [a pl. of pauc.] <b><i><FONT COLOR="DarkOliveGreen"> (Kr, K) </FONT></i></b> and حُزُمٌ [a pl. of mult.]. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> One says, اُشْدُدْ حَيْزُومَكَ لِهٰذَا الأَمْرِ, and حَيَازِيمَكَ, i. e. <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Dispose and subject thyself to this affair,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">case;</FONT></i></b> meaning <b><i><FONT COLOR="DarkBlue">prepare thyself for it:</FONT></i></b> and ↓ شّدَّ حَزِيمَهُ [<b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He disposed and subjected,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">prepared, himself</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or شَدُّ الحَيَازِيمِ is an expression denoting, by way of similitude, <b><i><FONT COLOR="DarkBlue">patient endurance</FONT></i></b> of that which has befallen one. <b><i><FONT COLOR="DarkOliveGreen"> (Ham p. 163.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And the former, <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> The <b><i><FONT COLOR="DarkBlue">breast</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">bows</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">of a ship</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">boat.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (MA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> حَيْزُومُ [so in my copies of the S, imperfectly decl., app. regarded as of foreign origin, <b><i><FONT COLOR="DarkOliveGreen"> (not الحَيْزُومُ as is implied in the K,) </FONT></i></b>] the name of <b><i><FONT COLOR="DarkBlue">One of the</FONT></i></b> <b><i><FONT COLOR="DarkBlue">horses of the angels;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">the horse of Gabriel:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> accord. to some, [حيزون,] with ن in the place of the م. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> See also حَزٌمٌ.
حيزون	حَيْزُونُ : see حَيْزُومُ, in art. حزم.
حيس	حَيَّسَ see above.
حيس	حَيْسٌ , originally an inf. n., <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Dates mixed with clarified butter and</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">the preparation of dried curd called</FONT></i></b>] أَقِط, <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Mgh, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and kneaded</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">vehemently,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rubbed and pressed with the hand until they mingle together,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">whereupon their stones come forth;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and sometimes</FONT></i></b> سَوِيق [or <b><i><FONT COLOR="DarkBlue">meal of parched barley or wheat</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">is put into it;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and a little crumbled bread instead of the</FONT></i></b> اقط: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dates, of the kind called</FONT></i></b> بَرْنِىّ, <b><i><FONT COLOR="DarkBlue">and</FONT></i></b> اقط, <b><i><FONT COLOR="DarkBlue">bruised together, and kneaded vehemently with clarified butter until the stones come forth from it one by one, and then made like</FONT></i></b> ثَرِيد: it is the same as وَطْبَةٌ, except that حيس sometimes has سويق put in it, but وطبة has not: <b><i><FONT COLOR="DarkOliveGreen"> (L:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dates of which the stones have been taken out, bruised with</FONT></i></b> اقط, <b><i><FONT COLOR="DarkBlue">and then kneaded, and rubbed and pressed with the hand until the whole becomes like</FONT></i></b> ثريد; <b><i><FONT COLOR="DarkBlue">and sometimes</FONT></i></b> سويق <b><i><FONT COLOR="DarkBlue">is put with it:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> accord. to Ibn―Waddáh El―Andalusee, <b><i><FONT COLOR="DarkBlue">dates of which the stones have been taken out, mixed with</FONT></i></b> سويق; but this is not known, <b><i><FONT COLOR="DarkOliveGreen"> (MF, TA,) </FONT></i></b> because of the deficiency of the ingredients: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> Hr is related to have described it as <b><i><FONT COLOR="DarkBlue">a</FONT></i></b> ثَرِيدَة <b><i><FONT COLOR="DarkBlue">composed of</FONT></i></b> أَخْلَاط [or <b><i><FONT COLOR="DarkBlue">various mixtures</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> A rájiz says, اَلتَّمْرُ وَالسَّمْنُ مَعًاثّمَّ الأَقِطْ اَلْحَيْسُ إِلَّا أَنَّهُ لَمْ يَخْتَلِطْ [<b><i><FONT COLOR="DarkBlue">Dates and clarified butter together, then</FONT></i></b> اقط, are حيس, <b><i><FONT COLOR="DarkBlue">except that it is not yet mixed</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (S, MF, TA:) </FONT></i></b> from which it might be understood, that these components, when mixed, are not حيس: but this is the contrary of what is meant: <b><i><FONT COLOR="DarkOliveGreen"> (MF:) </FONT></i></b> the meaning seems to be, that these three things, when brought, are virtually حيس, as being the materials thereof, though not mixed. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> حيص
حيصة	حَيْصَةٌ : see 1, in two places.
حيصل	حَيْصَلٌ The [<b><i><FONT COLOR="DarkBlue">plant called</FONT></i></b>] بَاذَنْجَان [q. v.] <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
حيض	حَيْضٌ [an inf. n. of 1: explained in the KT as applied to The <b><i><FONT COLOR="DarkBlue">menstrual blood</FONT></i></b> itself; which seems to have been more properly called حِيضَةٌ and مَحِيضٌ and حِيَاضٌ: though what here follows may be considered as rendering it probable that حَيْضٌ was also used in this sense in the classical times, for دَمُ حَيْضٍ]. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> حَيْضُ السَّمُرِ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A thing which flows from the</FONT></i></b> سَمُر [or <b><i><FONT COLOR="DarkBlue">gum―acacia―trees</FONT></i></b>], <b><i><FONT COLOR="DarkBlue">resembling</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">what is called</FONT></i></b>] دَمُ الغَزَالِ. <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b> [See also 1.]
حيض المرأة	حيّض المَرْأَةَ <b><i><FONT COLOR="DarkBlue">He attributed</FONT></i></b> حَيْض [or <b><i><FONT COLOR="DarkBlue">menstruation</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">to the woman.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> حيّض جَارِيَتَهُ, <b><i><FONT COLOR="DarkOliveGreen"> (TK,) </FONT></i></b> inf. n. تَحْيِيضٌ, <b><i><FONT COLOR="DarkOliveGreen"> (Sgh, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Tempore men―</FONT></i></b> <b><i><FONT COLOR="DarkBlue">struorum inivit ancillam suam.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Sgh, K, TK.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> حيّض المَآءَ, <b><i><FONT COLOR="DarkOliveGreen"> (TK,) </FONT></i></b> inf. n. as above, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He made the water to flow.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b>
حيضة	حَيْضَةٌ <b><i><FONT COLOR="DarkBlue">A single time,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">turn, of menstruation,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of the flow of the menstrual blood:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, * A, * Mgh, Msb: *) </FONT></i></b> pl. حِيَضٌ; <b><i><FONT COLOR="DarkOliveGreen"> (A, Msb;) </FONT></i></b> like as بِدَرٌ is pl. of بَدْرَةٌ, and ضِيَعٌ of ضَيْعَةٌ, and حِيَدٌ of حَيْدَةٌ, and خِيَمٌ of خَيْمَةٌ; though by rule it should be حَيْضَاتٌ. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> You say, حَاضَتْ حَيْضَةً وَاحِدَةً [<b><i><FONT COLOR="DarkBlue">She menstruated one single time of menstruation</FONT></i></b>]: and حَيْضَةً طَوِيلَةً [<b><i><FONT COLOR="DarkBlue">a long single time thereof</FONT></i></b>]: and ثَلَاثَ حِيَضٍ [<b><i><FONT COLOR="DarkBlue">three single times thereof</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> As used by the professors of practical law, The <b><i><FONT COLOR="DarkBlue">accustomed days thereof.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> Also <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A single flow</FONT></i></b> [of water &amp;c.]: pl. حَيْضَاتٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
حيضة	حِيضَةٌ [<b><i><FONT COLOR="DarkBlue">Menstruation;</FONT></i></b>] the subst. from حَاضَتِ المَرْأَةُ: <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a mode,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">manner,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">state, of</FONT></i></b> حَيْض [or <b><i><FONT COLOR="DarkBlue">menstruating</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">state</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of the</FONT></i></b> حَائِض, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">which is one of avoidance</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of prayer and fasting and the like:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh:) </FONT></i></b> pl. حِيَضٌ. <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also The <b><i><FONT COLOR="DarkBlue">menstrual blood;</FONT></i></b> the <b><i><FONT COLOR="DarkBlue">blood of menstruation;</FONT></i></b> and so ↓ مَحِيضٌ and ↓ حِيَاضٌ . <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [See also حَيْضٌ.] <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> Also The <b><i><FONT COLOR="DarkBlue">piece of rag which the</FONT></i></b> حَائِض <b><i><FONT COLOR="DarkBlue">binds over her vulva;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, * Msb, * K;) </FONT></i></b> and so ↓ مَحِيضةٌ : <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> which latter also signifies <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a piece of rag thrown away:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> pl. of the latter, مَحَايِضُ. <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b>
حيط	حَيِّطٌ , [originally either حَوِيطٌ or حَيْوِطٌ,] like سَيِّدٌ, A man <b><i><FONT COLOR="DarkBlue">who guards, protects,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">defends,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (يَحُوطُ,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">his family and his brethren.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
حيطة	حَيْطَةٌ : see 8.
حيطة	حَيْطَةٌ : see art. حوط.
حيطة	حِيطَةٌ : see 8.
حيعل	حَيْعَلَ , <b><i><FONT COLOR="DarkOliveGreen"> (S in art. هل,) </FONT></i></b> inf. n. حَيْعَلَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a مُؤَذِّن) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">said,</FONT></i></b> حَىَّ عَلَى الصَّلَاهْ حَىَّ عَلَى الفَلَاحْ: <b><i><FONT COLOR="DarkOliveGreen"> (K, TA:) </FONT></i></b> composed of two words, like حَوْلَقَ. <b><i><FONT COLOR="DarkOliveGreen"> (S ubi suprà, and TA.) </FONT></i></b> حيف
حيفة	حِيفَةٌ <b><i><FONT COLOR="DarkBlue">A side,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">lateral part:</FONT></i></b> pl. حِيَفٌ; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> which is likewise pl. of حَافَةٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [See also حَائِفٌ, below.]
حيق	حَيْقٌ <b><i><FONT COLOR="DarkBlue">What besets a man,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> ('Eyn, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and befalls him, of artifice,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> ('Eyn, TA,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of an evil deed, that he has done.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> ('Eyn, K.) </FONT></i></b>
حيقر	حَيْقَرٌ : see حَقِيرٌ.
حيقر	حَيْقَرٌ : see حَقِيرٌ.
حيقط	حَيْقَطٌ : see what follows.
حيقطان	حَيْقُطَانٌ , <b><i><FONT COLOR="DarkOliveGreen"> (IDrd, S, K,) </FONT></i></b> and حَيْقَطَانٌ, but the former is the more chaste, <b><i><FONT COLOR="DarkOliveGreen"> (IDrd,) </FONT></i></b> and the latter is mentioned by none but IDrd, <b><i><FONT COLOR="DarkOliveGreen"> (IKh,) </FONT></i></b> and ↓ حَيْقُطٌ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> The [<b><i><FONT COLOR="DarkBlue">bird called</FONT></i></b>] دُرَّاج [i. e. <b><i><FONT COLOR="DarkBlue">attagen, francolin, heath―cock,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rail:</FONT></i></b> but see this last Arabic word]: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">male of the</FONT></i></b> دُرَّاج: <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> but IF says, I do not think it correct: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> fem. حَيْقُطَانَةٌ. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> حقف
حيكانة	حَيْكَانَةٌ and حِيكَانَةٌ and حُيَكَانَةٌ: see حَائِكٌ. The first also signifies A man <b><i><FONT COLOR="DarkBlue">who walks with his legs parted as though there were something between them.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And A <b><i><FONT COLOR="DarkBlue">bulky</FONT></i></b> [lizard such as is called] ضَبَّة; <b><i><FONT COLOR="DarkBlue">that moves about its shoulder―joints, and parts its legs widely, in going along;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> as also the second and third. <b><i><FONT COLOR="DarkOliveGreen"> (Ibn―'Abbád, TA.) </FONT></i></b>
حيكى	حِيكَى and حَيَكَى: see حَائِكٌ.
حيل	حَيِّلٌ : see 4 in art. حول, in the latter half of the paragraph.
حيل	حَيِّلٌ : see 4, in the latter half of the paragraph.
حيل	حَيْلٌ <b><i><FONT COLOR="DarkBlue">Water that remains,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">stagnates, and collects,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">that remains long, and becomes altered,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">that becomes yellow and altered, in the bottom of a valley:</FONT></i></b> pl. [of pauc.] أَحْيَالٌ and [of mult.] حُيُولٌ. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also a subst. from الاِحْتِيَالُ; <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> and so ↓ حِيلَةٌ , with kesr; <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> or ↓ حَيْلَةٌ [perhaps a mistake for حِيلَةٌ]; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> and ↓ مَحَالَةٌ , and ↓ مَحَالٌ . <b><i><FONT COLOR="DarkOliveGreen"> (AZ, S.) </FONT></i></b> [See حِيلَةٌ in art. حول.) <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">Strength, power, might,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">force;</FONT></i></b> syn. قُوَّةٌ; as also حَوْلٌ; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> of which it is a dial. var. <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb.) </FONT></i></b> So in the saying, لَا حَيْلَ وَلَا قُوَّةَ إِلَّا بِا للّٰهِ. <b><i><FONT COLOR="DarkOliveGreen"> (S, * Msb, TA. [See حَوْلٌ.]) </FONT></i></b> So, too, in the phrase, in a form of prayer, اَللّٰهُمَّ ذَا الحَيْلِ الشَّدِيدِ [<b><i><FONT COLOR="DarkBlue">O God, Possessor of great might</FONT></i></b>]: perverted by the relaters of traditions into ذا الحَبْلِ, with ب. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> If it be a contraction of حَيّلٌ, originally حَيْوِلٌ, its proper place is art. حول: otherwise, this is its proper place. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
حيل حيل	حَيْلِ حَيْلِ <b><i><FONT COLOR="DarkBlue">A cry with which goats are chidden.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
حيلة	حَيْلَةٌ <b><i><FONT COLOR="DarkBlue">A large number of goats:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a herd of goats:</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">a flock of sheep.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">Stones rolled down from the side of a mountain to its bottom until they become many:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an overhanging mass of rock that falls down from the head of a mountain to its bottom.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Abu―l―Mekárim, O.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See also حَيْلٌ.
حيلة	حِيلَةٌ , <b><i><FONT COLOR="DarkOliveGreen"> (S, M, Msb, K, &amp;c.,) </FONT></i></b> originally حِوْلَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (Er―Rághib, TA,) </FONT></i></b> [said to be an inf. n., <b><i><FONT COLOR="DarkOliveGreen"> (see 8,) </FONT></i></b>] and ↓ حَوْلٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K) </FONT></i></b> and حَيْلٌ and ↓ حِوَلٌ , <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> which is also a pl. of the first, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> and ↓ حَوْلَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (K) and ↓ حُولَةٌ (Ks, TA) </FONT></i></b> and ↓ حَوِيلٌ <b><i><FONT COLOR="DarkOliveGreen"> (M, K) </FONT></i></b> and ↓ حَائِلَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (Ham p. 652) </FONT></i></b> and ↓ مَحَالَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, K) </FONT></i></b> and ↓ مَحَالٌ , <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> [said to be an inf. n., <b><i><FONT COLOR="DarkOliveGreen"> (see 8,) </FONT></i></b>] and ↓ مَحِيلَةٌ , <b><i><FONT COLOR="DarkOliveGreen"> (Sgh, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> اِحْتِيَالٌ and تَحَوُّلٌ and تَحَيُّلٌ; <b><i><FONT COLOR="DarkOliveGreen"> (M, K; [see 8;]) </FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">A mode,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">manner, of changing from one state to another,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of shifting from one thing to another;</FONT></i></b> حِيلَةٌ being of the measure فِعْلَةٌ from حَالَ, like جِلْسَةٌ &amp;c. from جَلَسَ &amp;c.; or from تَحَوُّلٌ as syn. with حَالَ; <b><i><FONT COLOR="DarkOliveGreen"> (see what follows;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a mode,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">means, of evading</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">eluding a thing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of effecting an object; an evasion</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">elusion, a shift, a wile, an artifice,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">artful contrivance</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">device, a machination, a trick, a plot, a stratagem,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an expedient;</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">a means of effecting one's transition from that which he dislikes to that which he likes;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (KT, in explanation of the first word;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">art, artifice, cunning, ingenuity,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">skill,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in the management of affairs;</FONT></i></b> i. e. the <b><i><FONT COLOR="DarkBlue">turning over,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">revolving, thoughts, ideas, schemes,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">contrivances, in the mind, so as to find a way of attaining one's object;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">excellence of consideration</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">deliberation;</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">ability to manage according to one's own free will,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">with subtilty:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> accord. to Er―Rághib, حِيلَةٌ signifies <b><i><FONT COLOR="DarkBlue">a means of attaining to some state concealedly;</FONT></i></b> and it is mostly used of that in which is sin, or offence, or disobedience; but sometimes of that in the exercise of which is wisdom; and hence God is described as شَدِيدُ ↓ المَحَالِ , meaning <b><i><FONT COLOR="DarkBlue">strong in attaining, concealedly from men, to that in which is wisdom:</FONT></i></b> accord. to Abu―l―Bakà, it is from التَّحَوُّلُ; because by it one shifts from one state to another, by a species of forecast, and gentleness, or delicacy, so as to change a thing from its outward appearance: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> the pl. of حِيلَةٌ is حِوَلٌ and حِيَلٌ [which latter is the most common form, and also, as well as حِوَلٌ, said to be syn. with the sing.,] and حِيلَاتٌ. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> One says, لَا حِيلَةَ لَهُ [<b><i><FONT COLOR="DarkBlue">He has no mode,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">means, of evading</FONT></i></b> &amp;c.]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [And مَا بِيَدِى حِيلَةٌ <b><i><FONT COLOR="DarkBlue">I have no mode,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">means, of evading</FONT></i></b> &amp;c.]. And ↓ المَرْءُ يَعْجِزُ لَا مَحَالَةَ [<b><i><FONT COLOR="DarkBlue">Man becomes impotent: there is no avoiding</FONT></i></b> it]. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> مِنْهُ ↓ لَا مَحَالَةَ means لَا بُدَّ [<b><i><FONT COLOR="DarkBlue">There is no avoiding it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">escaping it</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S, * K.) </FONT></i></b> One says, المَوْتُ آتٍ ↓ لَا مَحَالَةَ [<b><i><FONT COLOR="DarkBlue">Death comes: there is no avoiding</FONT></i></b> it]. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> See also حِوَلٌ. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And see حُولَةٌ: <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> and حَوْلٌ. <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> [عِلْمُ الحِيَلِ <b><i><FONT COLOR="DarkBlue">The science of mechanics.</FONT></i></b>]
حيلة	حِيلَةٌ : see حَيْلٌ, above; and see art. حول.
حيلولة	حَيْلُولَةٌ an inf. n. of حَالَ, [aor. يَحُولُ,] <b><i><FONT COLOR="DarkOliveGreen"> (Mgh and Msb in art. حول,) </FONT></i></b> like كَيْنُونَةٌ [&amp;c.]. <b><i><FONT COLOR="DarkOliveGreen"> (Mgh in that art. [See 1 in that art.]) </FONT></i></b>
حيلى	حِيَلِىٌّ : see حُوَّلٌ.
حيلى	حِيَلِىٌّ : see its syn. حُوَّلٌ, in art. حول.
حين	حَيْنٌ <b><i><FONT COLOR="DarkBlue">Death; a state of destruction</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">perdition:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA:) </FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">time of the appointed term</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">of life</FONT></i></b>]; or <b><i><FONT COLOR="DarkBlue">time of death.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Har p. 322.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">A trial,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">trying affliction.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
حين	حِينٌ <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> دَهْرٌ [<b><i><FONT COLOR="DarkBlue">Time;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a time;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a space,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">period, of time;</FONT></i></b> &amp;c.]: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or, accord. to EshSháfi'ee, <b><i><FONT COLOR="DarkBlue">time, from the beginning of the world to its end;</FONT></i></b> as also دَهْرٌ: <b><i><FONT COLOR="DarkOliveGreen"> (Az voce دَهْرٌ:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a time,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Az, S, Mgh, Msb, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in a vague sense,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, K,) </FONT></i></b> applicable to <b><i><FONT COLOR="DarkBlue">any time,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Az, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">little or much,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">long or short, that may be a year</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">more:</FONT></i></b> or [in some cases] particularly meaning <b><i><FONT COLOR="DarkBlue">forty years:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">seven years:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">two years:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">six months:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">two months:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">any morning and evening:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> also <b><i><FONT COLOR="DarkBlue">a space of time;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> as in the Kur lxxvi. I, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> and in the Kur xxxvii. 178: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">a continuous time:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ham p. 381:) </FONT></i></b> and the <b><i><FONT COLOR="DarkBlue">day of resurrection;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">coming to pass of the resurrection;</FONT></i></b> as in the Kur xxxviii. last verse: <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, TA:) </FONT></i></b> or it has two meanings; namely, <b><i><FONT COLOR="DarkBlue">a time of unknown limit,</FONT></i></b> and also, as in the Kur xiv. 30, <b><i><FONT COLOR="DarkBlue">six months:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Fr, Msb:) </FONT></i></b> accord. to Er―Rághib, the <b><i><FONT COLOR="DarkBlue">time of</FONT></i></b> a thing's <b><i><FONT COLOR="DarkBlue">arriving,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">coming,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">happening;</FONT></i></b> having a vague meaning, and rendered particular, or special, by that to which it is prefixed: some say that it occurs applied in different ways: to <b><i><FONT COLOR="DarkBlue">an appointed term;</FONT></i></b> as that to which God makes one to live: and <b><i><FONT COLOR="DarkBlue">a year;</FONT></i></b> as in the Kur xiv. 30: and to the <b><i><FONT COLOR="DarkBlue">time</FONT></i></b> when an event takes place; as in the Kur xxx. 16: and to <b><i><FONT COLOR="DarkBlue">time absolutely:</FONT></i></b> accord. to El―Munáwee, in the [genuine] language of the Arabs, it is applied to [the <b><i><FONT COLOR="DarkBlue">time of</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">a glance of the eye,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">more than that,</FONT></i></b> to <b><i><FONT COLOR="DarkBlue">time without end:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> the pl. is أَحْيَانٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K,) </FONT></i></b> and pl. pl. أَحَايِينُ; <b><i><FONT COLOR="DarkOliveGreen"> (S, * K;) </FONT></i></b> as in the saying, فُلَانٌ يَفْعَلُ كَذَا أَحْيَانًا and فِى الأَحَايِينِ [<b><i><FONT COLOR="DarkBlue">Such a one does so at times,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sometimes</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> In the Kur [xiv. 30], تُؤْتِى, أُكُلَهَا كُلَّ حِينٍ means [<b><i><FONT COLOR="DarkBlue">Which yieldeth its fruit</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">every six months:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Fr, Msb, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">every year:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">every morning and evening:</FONT></i></b> or, accord. to Az, <b><i><FONT COLOR="DarkBlue">in every season, uninterruptedly.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> شَىْءٍ ↓ مِحْيَانُ , also, means حِينُهُ [<b><i><FONT COLOR="DarkBlue">The time,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">season, of a thing</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> [You say, إِلَى حِينٍ <b><i><FONT COLOR="DarkBlue">For a time,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">season.</FONT></i></b>] And حِينًا <b><i><FONT COLOR="DarkBlue">At one time; sometime; at some time; awhile.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b> حِينَ in the phrase قُمْتُ حِينَ قُمْتَ [<b><i><FONT COLOR="DarkBlue">I stood in the time when thou stoodest,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">I stood when thou stoodest,</FONT></i></b>] is an adv. n. of time; <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> [see also an ex. in a verse cited voce خَشَفَ, and the remarks there subjoined:] and one may well employ in its place لَمَّا and إِذَا <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA) </FONT></i></b> and إِذْ and مَتَى and سَاعَةَ <b><i><FONT COLOR="DarkOliveGreen"> (TA) </FONT></i></b> and وَقْتَ <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA) </FONT></i></b> and the like; but not, as many have said, حَيْثُ; for this is an adv. n. of place. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> When they make the two times to be distant, the one from the other, [i. e. the time of speaking and the time spoken of,] they do so by means of إذ, and thus, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> they say حِينَئِذٍ [meaning <b><i><FONT COLOR="DarkBlue">At that time; then</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> and sometimes they suppress the ء, substituting for it ى. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> Sometimes, also, they prefix تَ to حِينَ; <b><i><FONT COLOR="DarkOliveGreen"> (S, TA;) </FONT></i></b> and say لَا تَحِينَ, meaning <b><i><FONT COLOR="DarkBlue">It is not,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">was not, a time</FONT></i></b> [of such a thing; but this is generally written لَاتَ حِينَ]; as in the Kur xxxviii. 2 [respecting which see art. ليت]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> Aboo―Wejzeh Es―Saadee says, اَلْعَاطِفُونَ تَحِينَ مَا مِنْ عَاطِفٍ وَالمُطْعِمُونَ زَمَانَ أَيْنَ المُطْعِوُ [<b><i><FONT COLOR="DarkBlue">The persons who return to the attack when there is none</FONT></i></b> other <b><i><FONT COLOR="DarkBlue">that returns to the attack,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (as is said in the S and L in art. عطف,) </FONT></i></b> or it may mean <b><i><FONT COLOR="DarkBlue">who act affectionately in the time when there is none</FONT></i></b> other <b><i><FONT COLOR="DarkBlue">that acts affectionately;</FONT></i></b> as is said in the L in that art.;) <b><i><FONT COLOR="DarkBlue">and the feeders in the time when</FONT></i></b> it is said, <b><i><FONT COLOR="DarkBlue">Where is the feeder?</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> ISd says that ت is thus prefixed to حين like as it is in تَلَانَ meaning الآنَ: but IB says that Ibn―Es―Seeráfee cites the former hemistich thus: اَلْعَاطِفُونَهْ حِينَ مَامِنْ عَاطِفٍ [with the ه of pausation]: and some say that the ه of pausation is likened to the fem. ة, and is then made movent with fet―h. <b><i><FONT COLOR="DarkOliveGreen"> (TA. [See more in art. ليت.]) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> See also حِينَةٌ, in two places.
حينة	حَيْنَةٌ : see what next follows.
حينة	حِينَةٌ [The <b><i><FONT COLOR="DarkBlue">time appointed for a she―camel to be milked in every day and night;</FONT></i></b>] a subst. from حَيَّنَ النَّاقَةَ; as also ↓ حِينٌ : you say, مَتَى حِينَةُ نَاقَتِكَ, meaning <b><i><FONT COLOR="DarkBlue">When is the time of the milking of thy she―camel?</FONT></i></b> and كَمْ حِينَتُهَا, meaning <b><i><FONT COLOR="DarkBlue">How many times is she milked</FONT></i></b>? <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> One says also, of a man, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> يَأْكُلُ الحِينَةَ and ↓ الحَيْنَةَ , meaning <b><i><FONT COLOR="DarkBlue">He eats once in the day and the night:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> or, accord. to Aboo―'Amr Ez―Záhid, الوَجْبَة is used as meaning a man's <b><i><FONT COLOR="DarkBlue">eating once in the day,</FONT></i></b> and الحينة as meaning a she―camel's <b><i><FONT COLOR="DarkBlue">being milked once in the day.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IB, TA.) </FONT></i></b> And one says, مَا أَلْقَاهُ إِلَّا الحِينَةَ بَعْدَ الحِينَةَ, i. e. الحِينَ ↓ بَعْدَ الحِينِ [<b><i><FONT COLOR="DarkBlue">I do not meet him save time after time;</FONT></i></b> meaning, <b><i><FONT COLOR="DarkBlue">occasionally</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
حينه	حيّنهُ , [inf. n. تَحْيِينٌ,] <b><i><FONT COLOR="DarkBlue">He assigned,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">appointed, for him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, a time.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> حَيَّنُوا ضُيُوفَهُمْ and ↓ أَحَانُوهُمْ have the same meaning [app. <b><i><FONT COLOR="DarkBlue">They assigned,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">appointed, a time for their guests</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> حيّن النَّاقَةَ <b><i><FONT COLOR="DarkBlue">He appointed for the she―camel a time in every day and night in which he should milk her;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> as also ↓ تَحَيَّنَهَا ; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> said when one milks her in the day and night once: As says that تَحْيِينٌ is like تَوْجِيبٌ [the <b><i><FONT COLOR="DarkBlue">milking</FONT></i></b> a camel <b><i><FONT COLOR="DarkBlue">but once in the course of each day and night</FONT></i></b>]; but is only after she has shown herself to be pregnant, and her milk has become little in quantity. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (God) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">made him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, to be not accommodated, adapted,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">disposed, to the right way</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">course</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">direction.</FONT></i></b> (K) <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also 4.
حيهل	حَيَّهَلَ and حَيَّهَلٌ and حَيَّهَلَنْ and حَيَّهَلًا and حَيَّهَلَا words used in inciting, or urging on: see more in art. حى; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> and in art. هل. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> حيو For words that might perhaps be correctly mentioned under this head, see the art. headed حى: or حى and حيو. ه
حيهل	حَيْهَلٌ <b><i><FONT COLOR="DarkOliveGreen"> (En―Nadr, AHn, K) </FONT></i></b> and حَيَّهْلٌ and حَيِّهْلٌ <b><i><FONT COLOR="DarkOliveGreen"> (K) <b><i><FONT COLOR="DarkBlue">A certain shrub of the smaller kind of</FONT></i></b> حَمْض, <b><i><FONT COLOR="DarkBlue">having no leaves:</FONT></i></b> (En―Nadr, AHn, K:) </FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">species of</FONT></i></b> حَمْض <b><i><FONT COLOR="DarkBlue">termed</FONT></i></b> هَرْم: <b><i><FONT COLOR="DarkOliveGreen"> (AA, TA:) </FONT></i></b> a coll. gen. n.: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> n. un. with ة: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> so called because, <b><i><FONT COLOR="DarkBlue">when rain falls upon it, it grows quickly; and when the camels eat it, and do not speedily void their excrement, they die:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AA, TA: [see the next paragraph:]) </FONT></i></b> at the end of a verse of Homeyd Ibn―Thowr, the name is written الحَيَّهُلٌ, with the vowel of the ل transferred to the ه. <b><i><FONT COLOR="DarkOliveGreen"> (AHn, K.) </FONT></i></b>
حيوان	حَيَوَانٌ an inf. n. of حَيِىَ, like حَيَاةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (IB,) </FONT></i></b> but having an intensive signification: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> see حَيَاةٌ, in two places. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also حَىٌّ, first sentence. <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">Any thing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">things, possessing animal life,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K, *) </FONT></i></b> whether <b><i><FONT COLOR="DarkBlue">rational</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">irrational;</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">an animal,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">animals;</FONT></i></b>] used alike as sing. and pl., because originally an inf. n.; <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">contr. of</FONT></i></b> مَوَتَانٌ [q. v.]. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> [حَيَوَانَاتٌ is used as its pl. of pauc. And hence,] الحَيَوَانَاتُ الخَمْسُ [<b><i><FONT COLOR="DarkBlue">The five animals</FONT></i></b>] is applied to what may be killed by a person in the state of إِحْرَام, and by one engaged in prayer: <b><i><FONT COLOR="DarkOliveGreen"> (Msb in art. فسق:) </FONT></i></b> these are <b><i><FONT COLOR="DarkBlue">the rat,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">mouse, and the biting dog, and</FONT></i></b> either <b><i><FONT COLOR="DarkBlue">the serpent, the crow termed</FONT></i></b> أَبْقَع, <b><i><FONT COLOR="DarkBlue">and the kite,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the serpent, the scorpion, and the kite,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the serpent, the scorpion, and the crow,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the scorpion, the crow, and the kite.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Es―Suyootee, in “ El―Jámi' es―Sagheer, ” voce خَمْسٌ.) </FONT></i></b> It is originally حَيَيَانٌ; <b><i><FONT COLOR="DarkOliveGreen"> (Sb, K, TA;) </FONT></i></b> the ى which is the final radical letter being changed into و because the occurrence of two ى together is disliked: <b><i><FONT COLOR="DarkOliveGreen"> (Sb, TA:) </FONT></i></b> Aboo―'Othmán [El―Má― zinee] holds the و to be a radical letter; but his opinion is said to be not admissible, because it is asserted that there is no instance in the language of a word of which the medial radical is ى, and the final و. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
حيوان دودى	حَيَوَانٌ دُودِىٌّ [app. <b><i><FONT COLOR="DarkBlue">A worm―like animal</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. ذرح.) </FONT></i></b>
حيوانى	حَيَوَانِىٌّ [<b><i><FONT COLOR="DarkBlue">Of,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">relating to, an animal</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">animals</FONT></i></b>]. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> It is [also] particularly applied to <b><i><FONT COLOR="DarkBlue">A seller of birds.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
حيوة	حَيٰوةٌ and حَيَوْةٌ: see the next preceding paragraph.
حيوت	حَيُّوتٌ The <b><i><FONT COLOR="DarkBlue">male of the</FONT></i></b> حَيَّة [or <b><i><FONT COLOR="DarkBlue">serpent</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> [But the proper place of this is art. حيو.] حوث
حيوت	حَيُّوتٌ : see حَيَّةٌ.
حيود	حَيُودٌ [<b><i><FONT COLOR="DarkBlue">That declines,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">goes away, much,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">frequently</FONT></i></b>]: an intensive epithet, applied by 'Alee to worldly prosperity <b><i><FONT COLOR="DarkOliveGreen"> (الدُّنْيَا) </FONT></i></b>. <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b>
حيوص	حَيُوصٌ A beast <b><i><FONT COLOR="DarkOliveGreen"> (دَابَّةٌ) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">that takes fright, and runs away at random;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">turning away from that which its master desires:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> a mule <b><i><FONT COLOR="DarkBlue">evil in disposition.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
حيوى	حَيَوِىٌّ [<b><i><FONT COLOR="DarkBlue">Of,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">relating to, the serpent;</FONT></i></b>] rel. n. of حَيَّةٌ. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> [And rel. n. of حَا: see حَائِىٌّ in art. حوأ.]
حيى	حَيِىَ , <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb, K,) </FONT></i></b> and حَىَّ, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> which latter is the more common, <b><i><FONT COLOR="DarkOliveGreen"> (Fr, S,) </FONT></i></b> [like مَلَّ, originally مَلِلَ,] dual حَيِيَا, and حَيَّا, <b><i><FONT COLOR="DarkOliveGreen"> (Fr,) </FONT></i></b> pl. حَيُوا, <b><i><FONT COLOR="DarkOliveGreen"> (Fr, S,) </FONT></i></b> like خَشُوا, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> and حَيُّوا, <b><i><FONT COLOR="DarkOliveGreen"> (Fr, S,) </FONT></i></b> as some say, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> aor. يَحْيَا, <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K,) </FONT></i></b> and يَحَىُّ, <b><i><FONT COLOR="DarkOliveGreen"> (Fr, K,) </FONT></i></b> [like يَمَلُّ, originally يَمْلَلُ,] occurring in poetry, but improper, and disallowed by the Basrees, <b><i><FONT COLOR="DarkOliveGreen"> (Fr,) </FONT></i></b> inf. n. حَيَاةٌ [q. v. infrà], <b><i><FONT COLOR="DarkOliveGreen"> (IB, Mgh, Msb,) </FONT></i></b> or حَيَآءٌ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> and حِىٌّ and حَيَوَانٌ, <b><i><FONT COLOR="DarkOliveGreen"> (IB,) </FONT></i></b> which last has an intensive signification, like its contr. مَوَتَانٌ, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, lived;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, in the state termed</FONT></i></b> حَيَاةٌ, explained below. <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> [The inf. n. حَيَوَانٌ <b><i><FONT COLOR="DarkOliveGreen"> (q. v. infrà) </FONT></i></b> suggests the supposition that حَيِىَ may be originally حَيِوَ; but I find no authority for this supposition; and if it be the case, this verb presents the only instance of a root of which the medial radical letter is ى and the final و.] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> حَيُوا, said of a people, or company of men, <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">They were,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, in good condition:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AA, S:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">they were,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, fat, by having the means of subsistence,</FONT></i></b> بَعْدَ هُزَالٍ [<b><i><FONT COLOR="DarkBlue">after leanness</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (AZ. [See also 4.]) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> You say also, حَيَّتِ النَّارُ, inf. n. حَيَاةٌ and حَيَآءٌ, <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">The fire was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, alive,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">burning,</FONT></i></b>] like as you say, مَاتَت. <b><i><FONT COLOR="DarkOliveGreen"> (AHn.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> حَيِىَ الطَّرِيقُ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The road,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">way, was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, apparent,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">distinct.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> One says, إِذَا حَيِىَ لَكَ الطَّرِيقُ فَخُذْ يَمْنَةً <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">When the road,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">way, becomes apparent,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">distinct, to thee, take to the right</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> حَيِىَ and حَيِىَ مِنْهُ, aor. يَحْيَا, inf. n. حَيَآءٌ: see 10, in two places. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> حَىَّ الخَمْسِينَ: see 2.
حيى	حَيِىٌّ <b><i><FONT COLOR="DarkBlue">Having</FONT></i></b> حَيَآء [i. e. <b><i><FONT COLOR="DarkBlue">shame, shyness, bashfulness, pudency,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">modesty</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> part. n. of حَيِىَ as syn. with استحيى; of the measure فَعِيلٌ: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> fem. حَيِيَّةٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> The saying of I'Ab, اَللّٰهُ حَيِىٌّ, means <b><i><FONT COLOR="DarkBlue">God is one who acts with others in the manner of him who has</FONT></i></b> حَيَآء; for حَيَآء in its proper sense is not ascribable to Him: <b><i><FONT COLOR="DarkOliveGreen"> (Mgh:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">one who leaves undone evil deeds, and does good deeds.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Er―Rághib.) </FONT></i></b>
حيى	حُيَىٌّ : see حَىٌّ, of which it is the dim.
حيية	حُيَيَّةٌ : see حَيَّةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (of which it is the dim.,) </FONT></i></b> in two places. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> And dim. of حَآءٌ, q. v. in art. حوأ. <b><i><FONT COLOR="DarkOliveGreen"> (Lth, TA in باب الالف الليّنة.) </FONT></i></b>
حييج	حُيَيْجٌ and حِيَيْجٌ: see what next precedes. حيد
حييكة	حُيَيْكَةٌ <b><i><FONT COLOR="DarkBlue">Short, and thick and compact in body;</FONT></i></b> applied to a woman. <b><i><FONT COLOR="DarkOliveGreen"> (Ibn―'Abbád, K.) </FONT></i></b>
خ	خ <b><i><FONT COLOR="DarkBlue">The seventh letter of the alphabet:</FONT></i></b> called خَآءٌ [and خَا <b><i><FONT COLOR="DarkOliveGreen"> (respecting which latter see the letter ب) </FONT></i></b>]. It is one of the letters termed مَهْمُوسَة [or non―vocal, i. e. pronounced with the breath only, without the voice]; and of those termed حَلْقِيَّة [i. e. faucial, or guttural]: its place of utterance is the same as that of غ [which differs from it in being vocal]. <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> [As a numeral, it denotes <b><i><FONT COLOR="DarkBlue">Six hundred.</FONT></i></b>] خا
خآء	خَآءٌ <b><i><FONT COLOR="DarkBlue">The name of the letter</FONT></i></b> خ, q. v.; as also خَا: [it is called خَا in a case of pause, and خَآءٌ when made a noun:] it is fem. and masc.: [its dim. is خَيَيَّةٌ, meaning <b><i><FONT COLOR="DarkBlue">a</FONT></i></b> خ <b><i><FONT COLOR="DarkBlue">written small, or indistinct:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (see حَآءٌ in art. حوأ:) </FONT></i></b>] and its pl. is أَخْوَآءٌ and أَخْيَآءٌ and خَاآتٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA in باب الالف الليّنة.) </FONT></i></b>
خآء بك علينا	خَآءِ بِكَ عَلَيْنَا , <b><i><FONT COLOR="DarkOliveGreen"> (AZ * and S * and TA in باب الالف الليّنة, and K and TA in the present art.,) </FONT></i></b> in which خَآءِ is a صَوْت [or noun significant of a sound], indecl., with kesr for its termination; <b><i><FONT COLOR="DarkOliveGreen"> (S, TA;) </FONT></i></b> and خَائِى بك, as in the Book of the Nawádir by Ibn―Háni, <b><i><FONT COLOR="DarkOliveGreen"> (Az, TA,) </FONT></i></b> in which latter, ISd says, the ى is not for a sign of the fem. gender, because the word is a صوت; and, as Sh says, on the authority of A'Obeyd, خَائِبِكَ; but correctly written as in the Book of Ibn―Háni; <b><i><FONT COLOR="DarkOliveGreen"> (Az, TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Hasten thou</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">to us</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (AZ, Az, S, K, TA:) </FONT></i></b> it is also used in addressing a female, and two persons, and a pl. number: <b><i><FONT COLOR="DarkOliveGreen"> (S, TA:) </FONT></i></b> you say [خَآءِ بِكِ, and] خَائِى بِكِ; and خآءِ بِكُمَا, and خَائِى بِكُمَا; and [خَآءِ بِكُمْ, and] خَائِى بِكُمْ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> In the saying of El―Kumeyt, بِخَائِى بِكَ ا لْحَقْ يَهْتِفُونَ وَحَىَّ هَلْ [which app. means <b><i><FONT COLOR="DarkBlue">Calling out “ Hasten thou, come up</FONT></i></b> with us, ” <b><i><FONT COLOR="DarkBlue">and “ Come, ”</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">“ come quickly, </FONT></i></b> ” &amp;c.,] it is held by Ibn―Selemeh to be used as an imprecation, meaning خِبْتَ [<b><i><FONT COLOR="DarkBlue">mayest thou be disappointed of attaining that which thou desirest</FONT></i></b>]; the poet saying بِخَائِبِكَ for بِأَمْرِكَ ا لَّذِى خَابَ وَخَسِرَ [meaning <b><i><FONT COLOR="DarkBlue">By thine affair that shall result in disappointment, and be an occasion of loss</FONT></i></b>]: which, as you see, is at variance with the explanation of AZ. <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b>
خؤور	خَؤُورٌ : see the next paragraph, in two places.
خؤولة	خُؤُولَةٌ The <b><i><FONT COLOR="DarkBlue">relationship of a maternal uncle</FONT></i></b> [and <b><i><FONT COLOR="DarkBlue">of a maternal aunt</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (JK, S, K, TA:) </FONT></i></b> an inf. n. <b><i><FONT COLOR="DarkOliveGreen"> (JK, TA) </FONT></i></b> having no verb. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> You say, بَيْنِى وَ بَيْنَهُ خُؤُولَةٌ [<b><i><FONT COLOR="DarkBlue">Between me and him is a relationship of maternal uncle</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also a pl. of خَالٌ in the first of the senses assigned to the latter above. <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K.) </FONT></i></b>
خؤون	خَؤُونٌ [for خَوُونٌ]: see خَائِنٌ.
خا	خَا and خَآءٌ: see the letter خ, and arts. خوأ and خى. خاتون
خائب	خَائِبٌ part. n. of 1. <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> خَائِبِكَ and بِخَائِبِكَ: see خَآءَ بِكَ in art. خوأ.
خائت	خَائِتٌ [act. part. n. of 1]. خَائِتَةٌ signifies An eagle <b><i><FONT COLOR="DarkOliveGreen"> (عُقَابٌ) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">pouncing down,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">making a stoop,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and thereby causing a sound to be heard.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">Breaking his promise;</FONT></i></b> or one <b><i><FONT COLOR="DarkBlue">who breaks a promise.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> خوخ
خائر	خَائِرٌ [<b><i><FONT COLOR="DarkBlue">Doing good,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">well:</FONT></i></b> &amp;c.:] act. part. n. of خَارَ. <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b>
خائر	خَائِرٌ : see خَوَّارٌ, first sentence. خوص
خائط	خَائِطٌ : see خَيَّاطٌ.
خائف	خَائِفٌ <b><i><FONT COLOR="DarkBlue">Fearing; being afraid</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">frightened</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">terrified:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, * TA:) </FONT></i></b> pl. خُوَّفٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, K) </FONT></i></b> and خُيَّفٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or خِيَّفٌ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or, accord. to Ks, خُيَّفٌ and خِيفٌ and خُوفٌ, <b><i><FONT COLOR="DarkOliveGreen"> (L,) </FONT></i></b> [but the second and third of these three should be خِيَّفٌ and خُوَّفٌ, for all are said to be of the measure فُعَّلٌ,] and ↓ خَوْفٌ ; or this last is a quasi―pl. n.; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> whence, in the Kur [vii. 54], خَوْفًا وَطَمَعًا, meaning Worship ye Him <b><i><FONT COLOR="DarkBlue">fearing</FONT></i></b> his punishment <b><i><FONT COLOR="DarkBlue">and eagerly desiring</FONT></i></b> his recompense. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> See also خَافٌ. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And see مَخُوفٌ.
خائل	خَائِلٌ [act. part. n. of 1]: see مُخْتَالٌ, in two places: <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> and see خَيْلٌ, first sentence. <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> Applied to a horse, <b><i><FONT COLOR="DarkBlue">Limping, halting,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">slightly lame.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, TA.) </FONT></i></b>
خائل	خَائِلٌ : see خَالٌ, in two places: <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> and خَوَلٌ, also in two places.
خائن	خَائِنٌ and ↓ خَائِنَةٌ , <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K,) </FONT></i></b> the latter an intensive epithet, <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb,) </FONT></i></b> like عَلَّامَةٌ and نَسَّابَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> [and also fem. of خَائِنٌ,] and ↓ خَؤُونٌ and ↓ خَوَّانٌ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> [which are likewise intensive epithets,] <b><i><FONT COLOR="DarkBlue">Unfaithful,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">acting unfaithfully, to the confidence,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">trust, reposed in him;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">treacherous, perfidious,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">unfaithful;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">acting treacherously, perfidiously,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">unfaithfully:</FONT></i></b> thus the first signifies: the others signifying <b><i><FONT COLOR="DarkBlue">very un faithful,</FONT></i></b> &amp;c.:] pl. [of the first] خَوَنَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K,) </FONT></i></b> which is anomalous, <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> like حَوَكَةٌ [pl. of حَائِكٌ], <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> and خُوَّانٌ. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> [Hence,] خَائِنٌ النَّظَرِ <b><i><FONT COLOR="DarkBlue">Looking treacherously, and clandestinely, at a thing at which it is not allowable to look.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> خَائِنُ العَيْنِ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">The languid in respect of the eye</FONT></i></b>] is an appellation applied to <b><i><FONT COLOR="DarkBlue">the lion;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA;) </FONT></i></b> because of a languidness in his eye when he looks. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
خائنة	خَائِنَةٌ : see خَائِنٌ. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> It is also an inf. n. of خَانَ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [Hence,] خَائِنَةٌ الأَعْيُنِ <b><i><FONT COLOR="DarkOliveGreen"> (as used in the Kur xl. 20, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A surreptitious look</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, Mgh, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">at a thing at which it is not allowable to look:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the looking with a look that induces suspicion</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">evil opinion:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Th, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the making a sign with the eye to indicate a thing that one conceals in the mind:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or, as some say, <b><i><FONT COLOR="DarkBlue">the contracting of the eye,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">eyes, by way of making an obscure indication:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the looking intentionally</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">at a thing at which it is not allowable to look</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b>
خائى	خَائِىٌّ and خَاوِىٌّ and خَوِىٌّ [a mistranscription for خَيَوِىٌّ, like بَيَوِىٌّ and تَيَوِىٌّ] rel. ns. of خَآءٌ and خَا the names of the letter خ. <b><i><FONT COLOR="DarkOliveGreen"> (TA in باب الالف اللّينة.) </FONT></i></b> خوب
خاب	خابّ : see مُخَابٌّ. [It seems that خابّهُ, if used, signifies <b><i><FONT COLOR="DarkBlue">He acted treacherously towards him, and took him unawares.</FONT></i></b>] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And [the inf. n.] مُخَابَّةٌ signifies The <b><i><FONT COLOR="DarkBlue">being heavy,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sluggish, and holding back from a thing.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK.) </FONT></i></b>
خاب	خَابَ , <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Msb, K, &amp;c.,) </FONT></i></b> aor. يَخِيبُ <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K) </FONT></i></b> and يَخُوبُ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> inf. n. خَيْبَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man, S) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was disappointed of attaining what he desired</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sought; was balked; was unsuccessful; failed of attaining his desire:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he was denied, refused, prohibited from attaining,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">debarred from, what he desired</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sought.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, K.) </FONT></i></b> You say, مَنْ هَابَ خَابَ [<b><i><FONT COLOR="DarkBlue">He who fears will be disappointed</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b> And خَابَ سَعْيُهُ وَأَمَلُهُ [<b><i><FONT COLOR="DarkBlue">His labour, and his hope,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">expectation, resulted in disappointment; were disappointed, balked,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">frustrated;</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">he attained not what he sought</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">desired.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b> [See also خَيْبَةٌ, below.] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">He suffered loss.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> كَفَرَ [<b><i><FONT COLOR="DarkBlue">He disbelieved;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">be came an unbeliever,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">infidel;</FONT></i></b> &amp;c.]. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
خاب	خَابَ , aor. يَخُوبُ, inf. n. خَوْبٌ, <b><i><FONT COLOR="DarkBlue">He was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, poor, needy,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">indigent.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also خَابَ in art. خيب.
خاب	خَابٌّ , <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA,) </FONT></i></b> in one copy of the K خَابَّةٌ, [as in the CK,] but the former is the more correct, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Relationship;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">affinity,</FONT></i></b> syn. صِهْرٌ: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> pl. خَوَابُّ. <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> You say, لِى مِنْ فُلَانٍ خَوَابُّ [<b><i><FONT COLOR="DarkBlue">I have ties of relationship,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">affinity, to such a one</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b>
خابأته ما كذا	خَابَأْتُهُ مَا كَذَا , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> inf. n. مُخَابَأَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (TK,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">I proposed to him as an enigma, What is such a thing?</FONT></i></b> syn. حَاجَيْتُهُ. <b><i><FONT COLOR="DarkOliveGreen"> (K. [See also 8.]) </FONT></i></b>
خابئة	خَابِئَةٌ , as sometimes pronounced, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> or خَابِيَةٌ, with the ء suppressed, <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K,) </FONT></i></b> because of frequent usage, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> حُبٌّ [q. v.]; <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> i. e. <b><i><FONT COLOR="DarkBlue">A large jar:</FONT></i></b> pl. خوابى [i. e. خَوَابِئُ, or خَوَابٍ]: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> from خَبَأَهُ “ he hid it, ” or “ concealed it. ” <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence,] بِنْتُ الخَابِيَةِ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Wine.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Har p. 365.) </FONT></i></b>
خابث	خَابِثٌ : see خَبِيثٌ, in two places.
خابثة	خَابِثَةٌ : see خُبْثٌ.
خابر	خَابِرٌ : see خَبِيرٌ. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also One <b><i><FONT COLOR="DarkBlue">who tries, proves,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tests, things; having experience.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
خابر	خَاْبَرَ خابرهُ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> inf. n. مَخَابَرَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Mgh, Msb, K, &amp;c.,) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">He made a contract,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">bargain, with him to till and sow and cultivate land for a share of its produce:</FONT></i></b>] the inf. n. signifies <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> مُزَارَعَةٌ [i. e. <b><i><FONT COLOR="DarkBlue">the making a contract,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">bargain, with another to cultivate land for a share of its produce</FONT></i></b>], <b><i><FONT COLOR="DarkOliveGreen"> (AO, Lh, S, A, IAth, Mgh, Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">for somewhat of its produce,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">for a third</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a quarter,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AO, Mgh,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">for a determined share, such as a third or a quarter</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">some other portion,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAth,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">for half</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the like:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (so in some copies of the K and in the TA:) </FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">tilling the ground for half</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the like:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (so in other copies of the K:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> مُؤَاكَرَةٌ: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> and ↓ خِبْرٌ is syn. with مُخَابَرَةٌ: <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> it is a forbidden practice: <b><i><FONT COLOR="DarkOliveGreen"> (A, Mgh, TA:) </FONT></i></b> it is from خَبِيرٌ signifying “ a tiller, or cultivator, of land: ” <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh:) </FONT></i></b> or from خَبَرَ “ he furrowed, or ploughed <b><i><FONT COLOR="DarkOliveGreen"> (land) </FONT></i></b> for sowing; ” whence خَبِيرٌ also: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> or from خَبِرَتِ الأَرْضُ “ the land abounded with خَبَار: ” or from [the fortress of] خَيْبَر, because the Prophet made it to remain in the possession of its inhabitants for half of its revenue; and therefore it was said, خَابَرَهُمْ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
خابز	خَابِزٌ A man <b><i><FONT COLOR="DarkBlue">possessing</FONT></i></b> خُبْز [or <b><i><FONT COLOR="DarkBlue">bread</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> like تَامِرٌ [possessing dates] and لَابِنٌ [possessing milk]. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b>
خابط	خَابِطٌ <b><i><FONT COLOR="DarkBlue">Going,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">journeying, without direction:</FONT></i></b> or one <b><i><FONT COLOR="DarkBlue">who beats the ground with his foot, and knows not in what land he is going;</FONT></i></b> either because of the darkness or because he is blind. <b><i><FONT COLOR="DarkOliveGreen"> (Har p. 55.) </FONT></i></b> You say, مَا أَدْرِى أَىُّ خَابِطِ لَيْلٍ هُوَ, <b><i><FONT COLOR="DarkOliveGreen"> (S, TA,) </FONT></i></b> and أَىُّ خَابِطِ اللَّيْلِ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">I know not what man he is.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> مَا لَهُ خَابِطٌ وَلَا نَاطِحٌ, <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He has not a camel nor a bull;</FONT></i></b> meaning <b><i><FONT COLOR="DarkBlue">he has not anything.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> خَابِطٌ also signifies <b><i><FONT COLOR="DarkBlue">A beating,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">throbbing, in the head.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
خابل	خَابِلٌ <b><i><FONT COLOR="DarkBlue">Corrupting, rendering unsound, vitiating,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">disordering,</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">in an absolute sense;</FONT></i></b>] <b><i><FONT COLOR="DarkOliveGreen"> (M, K;) </FONT></i></b> and particularly <b><i><FONT COLOR="DarkBlue">in the reason,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">intellect.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also خَبَلٌ, in two places. <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> It is also added to خَبْلٌ to give intensiveness to the signification. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
خابن	خَابِنُ [applied to a she―camel, or to a number of camels,] <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Whose interval between two water―ings has been shortened.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> One <b><i><FONT COLOR="DarkBlue">who prepares falsehood.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, * K, * TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> <b><i><FONT COLOR="DarkBlue">I. q.</FONT></i></b> شَدِيدٌ [<b><i><FONT COLOR="DarkBlue">Strong,</FONT></i></b> &amp;c.]. <b><i><FONT COLOR="DarkOliveGreen"> (JK, K.) </FONT></i></b> خبو
خابور	خَابُورٌ <b><i><FONT COLOR="DarkBlue">A certain plant:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a kind of tree, having a blossom beautiful and bright, yellow, and of good odour, with which gardens are adorned:</FONT></i></b> MF says, I do not think it to be found in the East. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
خابية	خَابِيَةٌ , originally خَابِئَةٌ: see art. خبأ. ختر
خات	خَاتَ , <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K,) </FONT></i></b> aor. يَخُوتُ, inf. n. خَوْتٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, TA) </FONT></i></b> and خَوَاتَةٌ; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> and ↓ اختات , <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> and ↓ انخات ; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a hawk, or falcon, S, K, and an eagle, A, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">pounced down,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">made a stoop, upon the prey,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">quarry,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">to take it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">seize it,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">making a sound to be heard with his wings.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And خَاتَتِ العُقَابُ, aor. تَخُوتُ, inf. n. خَوَاتٌ, <b><i><FONT COLOR="DarkBlue">The eagle made a sound by the motion of its wings</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">in pouncing down</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also خات, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> inf. n. خَوْتٌ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (for instance an eagle, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">seized,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">snatched away,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> a thing; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> and so ↓ تخوّت , <b><i><FONT COLOR="DarkOliveGreen"> (IAar, K,) </FONT></i></b> and ↓ اختات . <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. خيت [where this last is said to belong to the present art.].) </FONT></i></b> You say of the hawk, الطَّيْرَ ↓ اختات <b><i><FONT COLOR="DarkBlue">He seized,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">snatched away, the birds:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. خيت:) </FONT></i></b> and of the wolf, الشَّاةَ ↓ اختات <b><i><FONT COLOR="DarkOliveGreen"> (Fr, S, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He seized,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">snatched away, the sheep</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">goat;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. خيت;) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he stole away the sheep</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">goat by stratagem.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Fr, S, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> خات مَالَهُ <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">lessened,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">diminished, his property;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">took from it by little and little;</FONT></i></b> syn. تَنَقَّصَهُ; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> as also مَالَهُ ↓ تخوّت , <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> and تخوّفهُ: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> and خَاتَهُ مَالَهُ, aor. يَخُوتُهُ and يَخِيتُهُ, [<b><i><FONT COLOR="DarkBlue">he lessened,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">diminished, to him his property;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">did so by taking from it by little and little;</FONT></i></b>] both signify the same. <b><i><FONT COLOR="DarkOliveGreen"> (K in art. خيت.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And خات <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">lessened, diminished,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">impaired, his provision of corn</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">food</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (مِيرَتَهُ) </FONT></i></b>; or <b><i><FONT COLOR="DarkBlue">made it defective,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">deficient.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> خات, <b><i><FONT COLOR="DarkOliveGreen"> (aor. as above, Msb,) </FONT></i></b> also signifies <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">broke his promise:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, S, Msb, K:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">broke,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dissolved, his compact, contract,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">covenant.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
خات	خَاتَ , aor. يَخِيتُ, <b><i><FONT COLOR="DarkOliveGreen"> (IAar,) </FONT></i></b> inf. n. خَيْتٌ and خُيُوتٌ, <b><i><FONT COLOR="DarkOliveGreen"> (IAar, K,) </FONT></i></b> and inf. n. of un. خَيْتَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (IAar,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He made a sound,</FONT></i></b> syn. صَوَّتَ; <b><i><FONT COLOR="DarkOliveGreen"> (IAar, K;*) </FONT></i></b> [app. <b><i><FONT COLOR="DarkBlue">with his wings, in pouncing down,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">making a stoop;</FONT></i></b> see 1 in art. خوت;] said of a bird. <b><i><FONT COLOR="DarkOliveGreen"> (IAar.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> خَاتَهُ مَالَهُ, aor. يَخِيتُهُ: see 1 in art. خوت. خير
خاتام	خَاتَامٌ : see خَاتَمٌ, first sentence.
خاتر	خَاتِرٌ <b><i><FONT COLOR="DarkOliveGreen"> (K) and [in an intensive sense] ↓ خَتَّارٌ (S, A, K) </FONT></i></b> and ↓ خَتِيرٌ and ↓ خَتُورٌ and ↓ خِتِّيرٌ <b><i><FONT COLOR="DarkOliveGreen"> (K) One <b><i><FONT COLOR="DarkBlue">who acts,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">behaves, with perfidy, treachery,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">unfaithfulness:</FONT></i></b> (S, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">with the foulest perfidy</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">treachery</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">unfaithfulness:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">with deceit, guile,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">circumvention:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">in a bad,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">corrupt, manner:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (see 1:) </FONT></i></b> the second and following epithets signifying one <b><i><FONT COLOR="DarkBlue">who does so much,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">frequently,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">habitually.</FONT></i></b>] ختعر
خاتل	خَاتِلٌ and [in an intensive sense] ↓ خَتُولٌ [like خَتَّالٌ, q. v.,] <b><i><FONT COLOR="DarkBlue">Deceiving, deluding, beguiling, circumventing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">outwitting.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b>
خاتل	خَاْتَلَ see 1, in two places.
خاتم	خَاتُمٌ : see خِتَامٌ.
خاتم	خَاتِمٌ : see خَاتَمٌ, in two places: <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> and see also خِتَامٌ, in five places.
خاتم مفصص	خَاتَمٌ مُفَصَّصٌ [<b><i><FONT COLOR="DarkBlue">A ring,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">signet, having a</FONT></i></b> فَصّ <b><i><FONT COLOR="DarkBlue">set in it</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> فصح
خاتمة	خَاتِمَةٌ : see خَاتَمٌ, in two places, in the latter half of the paragraph.
خاتن	خَاتِنٌ <b><i><FONT COLOR="DarkBlue">A circumciser.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, * Msb, * TA.) </FONT></i></b>
خاتنه	خاتنهُ <b><i><FONT COLOR="DarkBlue">He allied himself to him by marriage;</FONT></i></b> syn. تَزَوَّجَ إِلَيْهِ. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> مُخَاتَنَةٌ is <b><i><FONT COLOR="DarkBlue">syn. with</FONT></i></b> مُصَاهَرَةٌ [The <b><i><FONT COLOR="DarkBlue">becoming that kind of relation that is termed</FONT></i></b> صِهْر]: <b><i><FONT COLOR="DarkOliveGreen"> (ISh, Mgh:) </FONT></i></b> as some say, مصاهرة <b><i><FONT COLOR="DarkBlue">on the side of the wife,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">on the side of the husband:</FONT></i></b> so that one says خَاتَنْتُهُمْ as meaning صَاهَرْتُهُمْ [<b><i><FONT COLOR="DarkBlue">I became a relation to them on the side of the wife,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">on the side of the husband</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See also 1, last sentence.
خاتون	خَاتُونٌ <b><i><FONT COLOR="DarkBlue">A lady,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">noble woman;</FONT></i></b> a foreign word, <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> used by the Persians and Turks: pl. خَوَاتِينُ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
خاتون	خَاتُونٌ : see art. ختن. خانقاه
خاتيام	خَاتِيَامٌ : see خَاتَمٌ, first sentence.
خاثر	خَاثِرٌ , applied to milk, <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb,) </FONT></i></b> and to a liniment or the like, <b><i><FONT COLOR="DarkOliveGreen"> (A,) </FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Thick,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">thickening,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, Mgh, Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and strong.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence,] خَاثِرُ النَّفْسِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Having the soul</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">stomach</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">in a heaving state, agitated by a tendency to vomit,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">heavy:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">not in a good state:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, Mgh:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">languid:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A:) </FONT></i></b> and ↓ قَوْمٌ خَثْرَآءُ الأَنْفُسِ <b><i><FONT COLOR="DarkOliveGreen"> (S, K) </FONT></i></b> and الأَنْفُسِ ↓ خَثْرَى <b><i><FONT COLOR="DarkOliveGreen"> (K) <b><i><FONT COLOR="DarkBlue">a party disordered</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">in souls</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">stomachs</FONT></i></b>]. (S, K.) </FONT></i></b> And خَاثِرَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> A woman <b><i><FONT COLOR="DarkBlue">feeling a little pain</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K) <b><i><FONT COLOR="DarkBlue">and languor;</FONT></i></b> as also ↓ مُخْثِّرَةٌ [or, more probably مُخْثَّرَةٌ]. (TA.) </FONT></i></b>
خاثرة	خَاثِرَةٌ [fem. of خَاثِرٌ, q. v. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> And also, as a subst.,] <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A party</FONT></i></b> of men: <b><i><FONT COLOR="DarkOliveGreen"> (K, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a dense body</FONT></i></b> of men. <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b>
خادبة	خَادِبَةٌ , <b><i><FONT COLOR="DarkOliveGreen"> (JK, TA,) </FONT></i></b> or شَجَّةٌ خَادِبَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A severe wound breaking the head.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, TA.) </FONT></i></b>
خادج	خَاِدجٌ A she―camel <b><i><FONT COLOR="DarkOliveGreen"> (or a female of another kind, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">casting her young one before the completion of the days</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">of gestation</FONT></i></b>], <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">even if it be completely formed;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A;) </FONT></i></b> as also ↓ خَدُوجٌ , of which the pl. is خُدُوجٌ and خِدَاجٌ and خَدَائِجُ: or a she―camel <b><i><FONT COLOR="DarkBlue">casting her young one in a defective state, before the time.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA. [See 1, of which it is the act. part. n. And see also مُخْدِجٌ.]) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence,] <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> A man <b><i><FONT COLOR="DarkBlue">deficient in a limb,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">member.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A. [See also مُخْدَجٌ.]) </FONT></i></b> صَلَاةٌ خَادِجَةٌ: see خِدَاجٌ.
خادر	خَادِرٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K) </FONT></i></b> and ↓ مُخْدِرٌ <b><i><FONT COLOR="DarkOliveGreen"> (A, TA) </FONT></i></b> [originally <b><i><FONT COLOR="DarkBlue">Keeping behind,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">within, the</FONT></i></b> خِدْر, or <b><i><FONT COLOR="DarkBlue">curtain.</FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And hence,] <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> A lion <b><i><FONT COLOR="DarkBlue">keeping,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">abiding, in his lurking―place:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, * K, * TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">entering into it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b> And the former, and ↓ خَدُورٌ , <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> A gazelle <b><i><FONT COLOR="DarkBlue">remaining behind the herd; not going with it:</FONT></i></b> and <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> a beast <b><i><FONT COLOR="DarkBlue">that remains behind; not overtaking,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">coming up with, the others:</FONT></i></b> and ↓ خَدُورٌ likewise signifies <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> a camel <b><i><FONT COLOR="DarkBlue">that is in the rear of the other camels; that remains behind them, and when it sees them go on, goes on with them.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> خَادِرٌ signifies also <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Languid, and lazy,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">slothful.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> A gazelle <b><i><FONT COLOR="DarkBlue">having feeble bones.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
خادرنى	خَادَرَنِى [<b><i><FONT COLOR="DarkBlue">He acted covertly with me</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A, TA. [In both, يُخَادِرُنِى is coupled with يُسَاتِرُنِى.]) </FONT></i></b>
خادشت الرجل	خَادَشْتُ الرَّجُلَ , inf. n. مُخَادَشَةٌ and خِدَاشٌ, <b><i><FONT COLOR="DarkBlue">I scratched the man's face with my nails, he scratching my face in like manner.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
خادع	خَادِعٌ [<b><i><FONT COLOR="DarkBlue">Deceiving, deluding, beguiling, circumventing, outwitting,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the like;</FONT></i></b>] act. part. n. of خَدَعَهُ; as also ↓ خَدُوعٌ ; <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> or [rather] this latter is an intensive epithet, signifying one <b><i><FONT COLOR="DarkBlue">who deceives,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">much,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">often;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">very deceitful,</FONT></i></b> &amp;c.; or <b><i><FONT COLOR="DarkBlue">a great deceiver,</FONT></i></b> &amp;c.; <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, K;) </FONT></i></b> and ↓ خَدَّاعُ , <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA,) </FONT></i></b> and ↓ خَدِعٌ , and ↓ خَيْدَعٌ ; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> [but these three are also intensive epithets, like خَدُوعٌ;] and ↓ خُدَعَةٌ signifies one <b><i><FONT COLOR="DarkBlue">who deceives,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">other men;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> or [rather] this last is syn. with خَدُوعٌ as explained above, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or خَدَّاعٌ: <b><i><FONT COLOR="DarkOliveGreen"> (Mgh:) </FONT></i></b> [the pl. of خَادِعَةٌ, fem. of خَادِعٌ, is خَوَادِعُ:] and the pl. of ↓ خَدُوعٌ is خُدُعٌ. <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence,] ضَبٌّ خادِعٌ <b><i><FONT COLOR="DarkBlue">A</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">lizard of the kind called</FONT></i></b>] ضبّ <b><i><FONT COLOR="DarkBlue">that deceives, beguiles,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">circumvents;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Z, TA;) </FONT></i></b> as also ↓ خَدِعٌ . <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And دَهْرٌ خَادِعٌ and ↓ خُدَعَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">Deceiving,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">varying,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">very deceitful,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">very variable, fortune,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">time</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [Whence, or] because of its variableness, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> ↓ الخُدَعَةُ is <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> a name for <b><i><FONT COLOR="DarkBlue">Fortune,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">time.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> And فُلَانٌ خَادِعُ الرَّأْىِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Such a one remains not steadily in one opinion.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> And خُلُقٌ خَادِعٌ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A varying,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">variable, disposition.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> And سُوقٌ خَادِعَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A market varying,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">variable, in its state;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, O, K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">at one time being brisk, and at another time dull, in respect of traffic:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a market dull in respect of traffic:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a market in which one cannot obtain a thing because of its dearness.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> خَادِعٌ also signifies <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> Anything <b><i><FONT COLOR="DarkBlue">unsaleable,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">difficult of sale, and in little demand.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And accord. to Fr, the Benoo―Asad use the epithet ↓ مُخَادِعُ [perhaps a mistake for خَادِعٌ] in the sense of <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">High,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dear,</FONT></i></b> applied to a price. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b7―]</FONT></b> And طَرِيقٌ خَادِعٌ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A road that appears at one time and disappears at another;</FONT></i></b> as also ↓ خَدُوعٌ : <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a road which one does not know:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a road deviating from the right course;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> as also ↓ خَيْدَعٌ ; <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">which one does not know.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b> And مَآءٌ خَادِعٌ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A water to which one does not know the way.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b8―]</FONT></b> [Hence also,] سِنُونَ خَوَادِعُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Years in which is little good; bad years:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Sh, TA:) </FONT></i></b> and سِنُونَ ↓ خَدَّاعَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">years in which is little increase:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA:) </FONT></i></b> from خَدَعَ said of rain, or of spittle; and therefore doubly tropical: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or, as some say, <b><i><FONT COLOR="DarkBlue">years in which is much rain, and in which the produce is little.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Sgh.) </FONT></i></b> خَادِعٌ also signifies <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Corrupt,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">bad;</FONT></i></b> applied to food and other things. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And you say, دِينَارٌ خَادِعٌ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A deficient,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">defective, deenár.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> And رَجُلٌ خَادِعٌ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A man who brings evil upon others.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
خادعة	خَادِعَةٌ fem. of خَادِعٌ [q. v.]. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">A small door in a large door.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ibn―'Abbád, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> See also مُخْدَعٌ.
خادعه	خادعهُ , inf. n. مُخَادَعَةٌ and خِدَاعٌ: see 1, in five places. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> مُخَادَعَةٌ العَيْنِ means <b><i><FONT COLOR="DarkBlue">The causing the eye to doubt respecting that which it sees.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ham p. 541.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> خادع المَجْدَ, <b><i><FONT COLOR="DarkOliveGreen"> (As, K, *) </FONT></i></b> or الحَمْدَ, <b><i><FONT COLOR="DarkOliveGreen"> (AA,) </FONT></i></b> a phrase used by Er―Rá'ee, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He forsook,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">relinquished,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (As, AA, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">glory,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (As,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">praise,</FONT></i></b> not being worthy of it. <b><i><FONT COLOR="DarkOliveGreen"> (AA.) </FONT></i></b>
خادم	خَادِمٌ <b><i><FONT COLOR="DarkBlue">A servant;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, * Mgh, * Msb, * K, * TA;) </FONT></i></b> applied to <b><i><FONT COLOR="DarkBlue">a young man,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a male:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> and, <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb, K,) </FONT></i></b> as also خَادِمَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K,) </FONT></i></b> each in chaste Arabic, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> but the latter rare, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> to <b><i><FONT COLOR="DarkBlue">a young woman,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a female:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> and خَدَّامٌ [q. v.] is also used in the same sense as خَادِمٌ: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> the pl. of خَادِمٌ is ↓ خَدَمٌ , <b><i><FONT COLOR="DarkOliveGreen"> (JK, S, Mgh, Msb, K,) </FONT></i></b> or rather this is a quasi―pl. n., <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> and خُدَّامٌ <b><i><FONT COLOR="DarkOliveGreen"> (JK, Msb, K) </FONT></i></b> and خَدَمَةٌ, and vulgarly خُدْمَانٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> It is said in a trad., of 'Abd―Er―Rahmán, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> طَلَّقَ ا مْرَأَتَهُ فَمَتَّعَهَا بِخَادِمٍ سَوْدَآءَ, meaning [<b><i><FONT COLOR="DarkBlue">He divorced his wife, and gave her on that occasion</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">a black young woman</FONT></i></b> [as a slave]. <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, * TA.) </FONT></i></b> In the saying فُلَانَةُ خَادِمَةُ غَدًا, the word خادمة is not properly an epithet: the meaning is, <b><i><FONT COLOR="DarkBlue">Such a woman will be a servant to―morrow;</FONT></i></b> like as one says حَائِضَةٌ غَدًا. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b>
خادنه	خادنهُ , <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> inf. n. مُخَادَنَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, his</FONT></i></b> خِدْن [or <b><i><FONT COLOR="DarkBlue">friend;</FONT></i></b> or his <b><i><FONT COLOR="DarkBlue">secret,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">private, friend;</FONT></i></b> &amp;c.]: <b><i><FONT COLOR="DarkOliveGreen"> (JK, S, K, TA:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he associated,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">kept company, with him as a friend:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh:) </FONT></i></b> or [simply] <b><i><FONT COLOR="DarkBlue">he associated,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">kept company, with him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> مُخَادَنَةٌ also signifies The <b><i><FONT COLOR="DarkBlue">contracting of the eyes</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, JM, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in holding amatory and enticing talk,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">conversation, with another, the latter doing the same.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, JM.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> The saying of certain of the lawyers, <b><i><FONT COLOR="DarkOliveGreen"> (JM,) </FONT></i></b> لَا يَجُوزُ شَهَادَةَ صَاحِب الغِنَآءِ الَّذِى يُخَادِنُ عَلَيْهِ means <b><i><FONT COLOR="DarkBlue">The testimony of the singer who has made singing to be his habitual occupation,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">means of subsistence, and thereby associates as a</FONT></i></b> خِدْن <b><i><FONT COLOR="DarkBlue">with people, and collects them to him, is not allowable.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, JM.) </FONT></i></b>
خاده	خادّهُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He opposed him, being opposed by him:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, angered,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">enraged, against him, and opposed him in his deed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">work.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
خاذل	خَاذِلٌ <b><i><FONT COLOR="DarkBlue">Abstaining from,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">neglecting, the rendering of aid,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">assistance.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And Any one <b><i><FONT COLOR="DarkBlue">leaving, forsaking,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">deserting.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> Also, and ↓ خَذُولٌ , <b><i><FONT COLOR="DarkOliveGreen"> (T, K,) </FONT></i></b> A female gazelle, and a [wild] cow, <b><i><FONT COLOR="DarkBlue">holding back from going with her female companions,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">remaining behind them, with her young one,</FONT></i></b> in the place of pasturage: or <b><i><FONT COLOR="DarkBlue">remaining alone with him:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T:) </FONT></i></b> or a female gazelle, &amp;c., <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> as, for instance, a [wild] cow, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">holding back from going with her female companions, and remaining alone:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">holding back,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">remaining behind, not overtaking</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">the others</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or the latter signifies a female gazelle <b><i><FONT COLOR="DarkBlue">that has left, forsaken,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">deserted, her young ones.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (EM p. 60.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> And the former, A female gazelle <b><i><FONT COLOR="DarkBlue">remaining attending to her young one;</FONT></i></b> as also ↓ مُخْذِلٌ . <b><i><FONT COLOR="DarkOliveGreen"> (K. [See 1.]) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">Routed, defeated,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">put to flight.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, K.) </FONT></i></b>
خار	خَارَ , aor. يَخُورُ, <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Mgh,) </FONT></i></b> inf. n. خُوَارٌ <b><i><FONT COLOR="DarkOliveGreen"> (JK, S, A, Mgh, K *) </FONT></i></b> and خَوْرٌ, <b><i><FONT COLOR="DarkOliveGreen"> (JK,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a bull) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">uttered his cry;</FONT></i></b> [i. e. <b><i><FONT COLOR="DarkBlue">lowed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">bellowed;</FONT></i></b>] <b><i><FONT COLOR="DarkOliveGreen"> (Lth, JK, S, A, Mgh, K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">this being its primary signification:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Er―Rághib:) </FONT></i></b> the inf. n. خوار, used agreeably with this explanation, occurs in the Kur xx. 90 [and vii. 146]: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> it signifies the <b><i><FONT COLOR="DarkBlue">loud crying</FONT></i></b> [i. e. the <b><i><FONT COLOR="DarkBlue">lowing</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">bellowing</FONT></i></b>] of a cow and of a calf: <b><i><FONT COLOR="DarkOliveGreen"> (Lth:) </FONT></i></b> and the <b><i><FONT COLOR="DarkBlue">crying</FONT></i></b> [i. e. <b><i><FONT COLOR="DarkBlue">bleating</FONT></i></b>] of sheep, or that of goats, and of gazelles, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> and of any beast: <b><i><FONT COLOR="DarkOliveGreen"> (Er―Rághib:) </FONT></i></b> and the <b><i><FONT COLOR="DarkBlue">sounding</FONT></i></b> [i. e. <b><i><FONT COLOR="DarkBlue">whizzing</FONT></i></b>] of arrows: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> of any of these, you say, خَارَ, aor. and inf. n. as above. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [Hence,] لَهُ صَوْتٌ كَخُوَارِ الثَّوْرِ <b><i><FONT COLOR="DarkBlue">He has a voice like the bellowing of the bull.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [And hence, <b><i><FONT COLOR="DarkOliveGreen"> (see 10,) </FONT></i></b>] خار عَلَيْهِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He bent, turned,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">inclined, towards him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> خار, aor. as above, <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb,) </FONT></i></b> inf. n. خُؤُورٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, K, [for which Golius, as on these authorities, substitutes خُؤُورَةٌ,]) </FONT></i></b> said of a man, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> and of anything, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, weak,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">feeble,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and languid;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA;) </FONT></i></b> as also خَوِرَ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> aor. يَخْوَرُ, <b><i><FONT COLOR="DarkOliveGreen"> (JK,) </FONT></i></b> inf. n. خَوَرٌ; <b><i><FONT COLOR="DarkOliveGreen"> (S, * K, * TA;) </FONT></i></b> and ↓ خِوِّر , <b><i><FONT COLOR="DarkOliveGreen"> (JK, TA,) </FONT></i></b> inf. n. تَخْوِيرٌ. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> خار and خَوِرَ both signify <b><i><FONT COLOR="DarkBlue">It was soft,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fragile;</FONT></i></b> said of anything, like a reed. <b><i><FONT COLOR="DarkOliveGreen"> (JK.) </FONT></i></b> It is said in a trad. of 'Omar, لَنْ يَخُورَ قَوِىٌّ مَا دَامَ صَاحِبُهَا بَنْزِعُ وَيَنْزُو, meaning <b><i><FONT COLOR="DarkBlue">A possessor of strength</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (صَاحِبُ قُوَّةٍ) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">will not be weak as long as he can pull</FONT></i></b> his bow <b><i><FONT COLOR="DarkBlue">and leap</FONT></i></b> to his beast. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> In a camel that is drinking, خَوَرٌ denotes, or implies, a quality that is praised; i. e. <b><i><FONT COLOR="DarkBlue">Patient enduring of thirst and fatigue:</FONT></i></b> and a quality dispraised; i. e. the <b><i><FONT COLOR="DarkBlue">lacking patience to endure thirst and fatigue.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also, said of heat, <b><i><FONT COLOR="DarkOliveGreen"> (S, TA,) </FONT></i></b> and of cold, inf. n. خُؤُورٌ and خُؤُورَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (JK,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It became faint; it remitted,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">abated;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, S, TA;) </FONT></i></b> and so خَوِرَ, inf. n. خَوَرٌ; and ↓ خوّر . <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And خار عَنَّا, said of cold, <b><i><FONT COLOR="DarkBlue">It ceased from us; quitted us.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> خَارَهُ, <b><i><FONT COLOR="DarkOliveGreen"> (JK, S,) </FONT></i></b> inf. n. خَوْرٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He hit,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hurt, his</FONT></i></b> خَوْرَان, <b><i><FONT COLOR="DarkOliveGreen"> (JK, S, K, *) </FONT></i></b> in thrusting or piercing him with a spear or the like. <b><i><FONT COLOR="DarkOliveGreen"> (JK, S.) </FONT></i></b>
خار	خَارَ , aor. يَخِيرُ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> inf. n. خَيْرٌ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, possessed of</FONT></i></b> خَيْر [or <b><i><FONT COLOR="DarkBlue">good,</FONT></i></b> &amp;c.]. <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [<b><i><FONT COLOR="DarkBlue">He was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">be came, good:</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">he did good: contr. of</FONT></i></b> شَرَّ.] You say, خِرْتَ يَا رَجُلُ [<b><i><FONT COLOR="DarkBlue">Thou hast been good;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">thou hast done good,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">well; O man</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> And خَارَا للّٰهُ لَكَ فِى هٰذَا الأَمْرِ [<b><i><FONT COLOR="DarkBlue">May God do good to thee, bless thee, prosper thee,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">favour thee, in this affair:</FONT></i></b> or] <b><i><FONT COLOR="DarkBlue">may God cause thee to have,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">appoint to thee, good in this affair:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">may God choose for thee the better thing</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">in this affair</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> الّٰهُمَّ خِرْلِى occurs in a trad., meaning <b><i><FONT COLOR="DarkBlue">O God, choose for me the better of the two things.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> See also 8. <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> خَارَهُ عَلَى صَاحِبِهِ, aor. as above, inf. n. خِيرَةٌ and خِيَرٌ <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K *) </FONT></i></b> and خِيَرَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (K) and خَيْرٌ; (Msb, TA;) </FONT></i></b> and ↓ خيّرهُ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> inf. n. تَخْيِيرٌ; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He preferred him before his companion,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K. *) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> خَايَرَهُ فَخَارَهُ: see 3.
خار	خَارٌّ part. n. of 1. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> خُرَّارٌ [is a pl. thereof: and] signifies <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> Men <b><i><FONT COLOR="DarkBlue">coming from one town,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">country,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the like, to another;</FONT></i></b> as also ↓ خَرَّارَةٌ : which latter signifies also <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> Men <b><i><FONT COLOR="DarkBlue">passing along,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">away,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">by.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> خرأ
خارئ	خَارِئٌ act. part. n. of 1. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
خارب	خَارِبٌ <b><i><FONT COLOR="DarkBlue">A stealer of camels:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (As, S, A:) </FONT></i></b> and <b><i><FONT COLOR="DarkOliveGreen"> (by extension of its original meaning, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">any thief,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">robber:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, S:) </FONT></i></b> dim. ↓ خُوَيْرِبٌ : <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and pl. خُرَّابٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, A, TA,) </FONT></i></b> or أَخْرَابٌ. <b><i><FONT COLOR="DarkOliveGreen"> (JK.) </FONT></i></b> [See also خِرْبَةٌ.]
خارج	خَارِجٌ and [in an intensive sense] ↓ خَرُوجٌ and [in an intensive or a frequentative sense] ↓ خَرَّاجٌ <b><i><FONT COLOR="DarkBlue">Going, coming, passing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">getting, out,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">forth; issuing, emanating, proceeding,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">departing:</FONT></i></b> [the second signifying <b><i><FONT COLOR="DarkBlue">doing so much:</FONT></i></b> and the third, <b><i><FONT COLOR="DarkBlue">doing so much</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">frequently.</FONT></i></b>] <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [<b><i><FONT COLOR="DarkBlue">External; extrinsic; foreign:</FONT></i></b>] the <b><i><FONT COLOR="DarkBlue">exterior,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">outside,</FONT></i></b> of anything. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> You say, كُنْتُ خَارِجَ الدَّارِ [<b><i><FONT COLOR="DarkBlue">I was outside the house</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (A:) </FONT></i></b> [or,] accord. to Sb, خَارِج is not used adverbially unless with the particle [فِى]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> [Hence, الخَارِجُ as meaning <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">What is external,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">extrinsic, to the mind; what is objective; reality.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (See also خَارِجِىٌّ.) </FONT></i></b> And فِى الخَارِجِ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">In what is external,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">extrinsic, to the mind;</FONT></i></b> &amp;c.].
خارجة	خَارِجَةٌ [fem. of خَارِجٌ: and sing. of خَوَارِجُ used as a subst.]. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> الخَوَارِجُ in the phrase الدَّوَاخِلُ وَالخَوَارِجُ means <b><i><FONT COLOR="DarkBlue">The arches,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">vaults, and niches, in the inner side of a wall;</FONT></i></b> الدواخل meaning the figured forms, and inscriptions, upon a wall, executed with gypsum or otherwise: or الدواخل والخوارج means <b><i><FONT COLOR="DarkBlue">the ornamental</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">depressed and</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">projecting forms of a building, differing from the forms adjacent thereto.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb, from a saying of Esh―Sháfi'ee.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> خَوَارِجُ المَالِ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The mare and the female slave and the she―ass.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> خَرَجَتْ خَوَارِجُهُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">His generosity became apparent, and he applied himself to the sound management of affairs,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and became intelligent like others of his class, after his youth,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ignorant and youthful conduct.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
خارجى	خَارِجِىٌّ One <b><i><FONT COLOR="DarkBlue">who makes himself a lord,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">chief,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and goes forth</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">from his party,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fellows</FONT></i></b>], <b><i><FONT COLOR="DarkBlue">and becomes elevated,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">exalted,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">without his having noble ancestry:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA:) </FONT></i></b> and it is also said to signify anything <b><i><FONT COLOR="DarkBlue">that surpasses,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">excels its kind and fellows:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> accord. to Abu―l―'Alà, in ancient times, before El―Islám, it was applied to a <b><i><FONT COLOR="DarkBlue">courageous,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">generous,</FONT></i></b> man, <b><i><FONT COLOR="DarkBlue">the son of a coward</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">niggard,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">the like:</FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> and in like manner, to a A <b><i><FONT COLOR="DarkBlue">fleet,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">swift,</FONT></i></b> horse; or one <b><i><FONT COLOR="DarkBlue">excellent in running;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">that outstrips others; not the offspring of a sire and dam possessing the like qualities:</FONT></i></b> [and in the TA, the coll. gen. n. خَارِجِيَّةٌ is explained as applied to such horses:] <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> then, in the times of El―Islám, it was applied to <b><i><FONT COLOR="DarkBlue">A rebel:</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">a heretic.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ham p. 188.) </FONT></i></b> [The pl.] الخَوَارِجُ is the appellation of <b><i><FONT COLOR="DarkBlue">A party</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">of heretics,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">schismatics,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">of those following erroneous opinions, having a singular,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">particular, persuasion:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">they are</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">said by some to be</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">the</FONT></i></b> حَرُورِيَّة [q. v.]; <b><i><FONT COLOR="DarkBlue">and the</FONT></i></b> خَارِجِيَّ <b><i><FONT COLOR="DarkBlue">are</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">said to be</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">a sect of them; and they consist of seven sects:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> they were so called because they went forth from, <b><i><FONT COLOR="DarkOliveGreen"> (as in one copy of the K,) </FONT></i></b> or against, <b><i><FONT COLOR="DarkOliveGreen"> (as in other copies,) </FONT></i></b> the rest of the people; <b><i><FONT COLOR="DarkOliveGreen"> (K, TA;) </FONT></i></b> or from the religion, or from the truth, or from 'Alee after [the battle of] Siffeen. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> [Also <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Relating to what is external,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">extrinsic, to the mind; objective; real.</FONT></i></b> Hence, الأُمُورُ الخَارِجِيَّةُ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The things that are external,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">extrinsic, to the mind; the things that are considered objectively; real things;</FONT></i></b> opposed to الأُمُورُ الذِّهْنِيَّةُ. <b><i><FONT COLOR="DarkOliveGreen"> (See also خَارِجٌ.) </FONT></i></b>]
خارد	خَارِدٌ <b><i><FONT COLOR="DarkBlue">Silent by reason of bashfulness;</FONT></i></b> not by reason of abjectness: and ↓ مُخْرِدٌ <b><i><FONT COLOR="DarkBlue">silent by reason of abjectness;</FONT></i></b> not by reason of bashfulness: so accord. to AA: and the latter, simply, <b><i><FONT COLOR="DarkBlue">silent.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> [See also 1.]
خارشه	خارشهُ , inf. n. مُخَارَشَةٌ and خِرَاشٌ, [<b><i><FONT COLOR="DarkBlue">He scratched him with the nails, being scratched by him in like manner;</FONT></i></b> like خادشهُ.] <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence,] كَلْبُ خِرَاشٍ [<b><i><FONT COLOR="DarkBlue">An irritable,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a quarrel―some, dog</FONT></i></b>]; like كَلْبُ هِرَاشٍ: <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> IF holds that the خ is a substitute for ه. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> See also 1, last signification.
خارص	خَارِصٌ One <b><i><FONT COLOR="DarkBlue">who computes by conjecture the quantity of the fruit upon palm―trees:</FONT></i></b> pl. خُرَّاصٌ. <b><i><FONT COLOR="DarkOliveGreen"> (A, * TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A liar;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA;) </FONT></i></b> as also ↓ خَرَّاصٌ . <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Msb, TA.) </FONT></i></b> قُتِلَ الخَرَّاصُونَ, in the Kur [li. 10], <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> means, <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Slain be the liars;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Fr, Zj, A, Bd, TA;) </FONT></i></b> i. e., <b><i><FONT COLOR="DarkBlue">cursed be they;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Bd;) </FONT></i></b> who say that Mohammad is a poet, and the like thereof, conjecturing that which they know not: <b><i><FONT COLOR="DarkOliveGreen"> (Fr, TA:) </FONT></i></b> or it may mean, <b><i><FONT COLOR="DarkBlue">they who only opine, and do not ascertain;</FONT></i></b> and therefore act according to that which they know not. <b><i><FONT COLOR="DarkOliveGreen"> (Zj, TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See also خَرِصٌ. خرط
خارف	خَارِفٌ <b><i><FONT COLOR="DarkBlue">A keeper,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">watcher, of palm―tree:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> pl. خُرَّافٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
خارفه	خارفهُ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> inf. n. مُخَارَفَةٌ and خِرَافٌ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He bargained,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">made an engagement, with him, for work, for the</FONT></i></b> خَرِيف [or <b><i><FONT COLOR="DarkBlue">autumn</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> from الخَرِيفُ, like المُشَاهَرَةُ from الشَّهْرُ; <b><i><FONT COLOR="DarkOliveGreen"> (O, TA;) </FONT></i></b> as also عَامَلَهُ مُخَارَفَةً <b><i><FONT COLOR="DarkOliveGreen"> (S, TA) </FONT></i></b> and خِرَافًا: and so اِسْتَأْجَرَهُ مُخَارَفَةً and خِرَافًا [<b><i><FONT COLOR="DarkBlue">He hired him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">took him as a hired man</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a hireling, for the autumn</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Lh, TA.) </FONT></i></b>
خارق	خَارِقٌ [act. part. n. of خَرَقَ]. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [And hence,] سَيْفٌ خَارِقٌ <b><i><FONT COLOR="DarkBlue">A sharp,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cutting, sword:</FONT></i></b> pl. خُرُقٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> [Hence also,] أَمْرٌ خَارِقٌ لِلْعَادَةِ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">An event breaking through,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">infringing, the usual course</FONT></i></b> of nature]. <b><i><FONT COLOR="DarkOliveGreen"> (KT, in a definition of مُعْجِزَةٌ, q. v.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> [In the present day, خَارِقٌ signifies also <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Profound,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">penetrating,</FONT></i></b> in learning or science.]
خارم	خَارِمٌ [act. part. n. of خَرَمَ: fem. with ة; and pl. of the latter خَوَارِمُ]. One says, خَرَمَتْهُ خَوَارِمُ [explained above]: see 1. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">Corrupting; acting corruptly; doing evil,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">mischief.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> [See خُرَّامٌ, which is probably a pl. thereof.] <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> <b><i><FONT COLOR="DarkBlue">Neglecting;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">leaving undone</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">what ought to be done</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">Cold,</FONT></i></b> as an epithet <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">A cold wind:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> so accord. to A'Obeyd: but accord. to Kr, [خَازِمٌ,] with زاى. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
خاروج	خَارُوجٌ <b><i><FONT COLOR="DarkBlue">A certain sort of palm―trees,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L, K, *) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">well known.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
خازانى	خَازَانِى , inf. n. مُخَازَاةٌ, <b><i><FONT COLOR="DarkBlue">He vied,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">contended, with me in mutual abasing;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rendering base, abject, vile, despicable,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ignominious.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TK.) </FONT></i></b> You say, ↓ خَازَانِى فَخَزَيْتُهُ , <b><i><FONT COLOR="DarkOliveGreen"> (Ks, JK, S, K,) </FONT></i></b> aor. of the latter أَخْزِيهِ, <b><i><FONT COLOR="DarkOliveGreen"> (Ks, JK, S,) </FONT></i></b> [inf. n. app. خَزْىٌ,] <b><i><FONT COLOR="DarkBlue">I vied,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">contended, with him</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, TK) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in mutual abasing,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkOliveGreen"> (TK,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and I surpassed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">overcame, him</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">therein</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (JK:) </FONT></i></b> [or it may signify, <b><i><FONT COLOR="DarkBlue">in abasement,</FONT></i></b> &amp;c.; for] the meaning [of the latter verb with its pronoun] is كُنْتُ أَشَدَّ خَزْيًا مِنْهُ. <b><i><FONT COLOR="DarkOliveGreen"> (K: in the CK, خِزْيًا: but in a MS copy of the K, خِزْيًا.) </FONT></i></b>
خازر	خَازِرٌ A man <b><i><FONT COLOR="DarkBlue">possessing much cunning;</FONT></i></b> i. e. <b><i><FONT COLOR="DarkBlue">intelligence,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sagacity;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">intelligence with a mixture of craft and forecast.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AA, K.) </FONT></i></b>
خازق	خَازِقٌ , applied to an arrow, <b><i><FONT COLOR="DarkBlue">Hitting,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">that hits, the target;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, K;) </FONT></i></b> and <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">transpiercing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">passing through,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">that transpierces</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">passes through,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">piercing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">that pierces, so that its extremity passes through,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb, K,) </FONT></i></b> the target [or the object shot at]; <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> as also خَاسِقٌ: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> pl. خَوَازِقُ. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> And [hence, used as a subst.,] <b><i><FONT COLOR="DarkBlue">A spear―head:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, S, K:) </FONT></i></b> and the <b><i><FONT COLOR="DarkBlue">iron head</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">blade</FONT></i></b> of an arrow &amp;c. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> One says, هُوَ أَمْضَى مِنْ خَازِقٍ [<b><i><FONT COLOR="DarkBlue">He is more penetrating than a spear―head</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> and أَنْفَدُ مِنْ خَازِقٍ, which means the same; <b><i><FONT COLOR="DarkOliveGreen"> (JK, Meyd;) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">more penetrating than a transpiercing arrow:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> the latter is a prov.; <b><i><FONT COLOR="DarkOliveGreen"> (Meyd, TA;) </FONT></i></b> applied to him who is penetrating in affairs. <b><i><FONT COLOR="DarkOliveGreen"> (Meyd.) </FONT></i></b> And إِنَّهُ لَخَازِقُ وَرَقَةٍ [lit. <b><i><FONT COLOR="DarkBlue">Verily he is a piercer,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">transpiercer, of a leaf</FONT></i></b>]; meaning لَا يُطْمَعُ فِيهِ [i. e. <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he is a person whom one may not hope to overcome</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (IAar, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he is bold and skilful.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
خازمه	خازمهُ , <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or خازِمهُ الطَّرِيقَ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> inf. n. مُخَازَمَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (S in art. خصر) </FONT></i></b> [and خِزَامٌ], <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man, S) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">took a different way from his</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (another's) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">until they both met in one place:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> the doing so is also termed مُخَاصَرَةٌ: <b><i><FONT COLOR="DarkOliveGreen"> (S in art. خصر, and TA:) </FONT></i></b> it is as though it were a rivalling, or imitating, in travelling. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> Ibn―Fesweh says, إِذَا هُوَ نَحَّاهَا عَنِ القَصْدِ خَازَمَتْ بِهِ الجَوْرَ حَتَّى تَسْتَقِيمُ ضُحَى الغَدِ i. e. <b><i><FONT COLOR="DarkBlue">When he turns her,</FONT></i></b> meaning his she―camel, <b><i><FONT COLOR="DarkBlue">from the right way, she pursues with him a way different from the wrong, so that she</FONT></i></b> overcomes him, and <b><i><FONT COLOR="DarkBlue">takes the right way, in the early daytime of the morrow.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> مُخَازَمَةٌ also signifies The act of <b><i><FONT COLOR="DarkBlue">rivalling,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">imitating.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, TA.) </FONT></i></b> And one says, لَقِيتُهُ خِزَامًا <b><i><FONT COLOR="DarkOliveGreen"> (JK, TA) </FONT></i></b> and مَخَازَمَةً, <b><i><FONT COLOR="DarkOliveGreen"> (JK,) </FONT></i></b> meaning <b><i><FONT COLOR="DarkBlue">I met him face to face:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">suddenly,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">unexpectedly, and face to face.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK.) </FONT></i></b>
خازن	خَازِنٌ [One <b><i><FONT COLOR="DarkBlue">who reposits, stows, lays up, keeps, preserves,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">guards,</FONT></i></b> property, &amp;c.; <b><i><FONT COLOR="DarkBlue">a treasurer</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (K, TA:) </FONT></i></b> pl. خَازِنُونَ and خَزَنَةٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [The latter of these pls. is applied in the Kur. xxxix. 73 to The <b><i><FONT COLOR="DarkBlue">keepers,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">guardians,</FONT></i></b> of Paradise: and in xxxix. 71 and xl. 52 and lxvii. 8 to those of Hell.] مَا أَنْتُمْ لَهُ بِخَازِنِينَ, in the Kur [xv. 22, accord. to some], means <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Ye are not bearing it in mind with thankfulness.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> The <b><i><FONT COLOR="DarkBlue">tongue;</FONT></i></b> as also ↓ خَزَّانٌ . <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> Hence the saying of Lukmán to his son, إِذَا كَانَ خَازِنُكَ حَفِيظًا أَمِينَةً رَشْدْتَ فِى أَمْرَيْكَ دُنْيَاكَ وَآخِرَتِكَ ↓ وَخِزَانَتُكَ , i. e. <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">When</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">thy tongue</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">is such as keeps the secret confided to thee</FONT></i></b>], <b><i><FONT COLOR="DarkBlue">and thy heart</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">is trustworthy, thou wilt follow the right way in respect of thy two states, thy state in the present world and thy state in the world to come</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
خاسؤوا	خَاسَؤُوا , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> inf. n. مُخَاسَأَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">They threw stones, one at another;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> as also ↓ تخاسؤوا , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or تخاسؤوا بِالحِجَارَةِ. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> And كَانَتْ بَيْنَهُمْ مُخَاسَأَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">There was between them a contending in throwing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">throwing of stones</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b> [See also art. خسى.] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And هُوَ يُخَاسِئُ means يُقَامِرُ [<b><i><FONT COLOR="DarkBlue">He contends in a game of hazard</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (IB, TA in art. خسو.) </FONT></i></b>
خاسئ	خَاسِئٌ , applied to a dog, and to a swine, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> and to a devil, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Driven away, repelled, and not suffered to come near to men.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And [hence,] <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Contemptible, despicable, vile,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">abject.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> Applied to the sight, <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Dazzled,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">confused,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA,) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">dim.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> So in the words of the Kur [lxvii. 4], يَنْقَلِبُ إِلَيْكَ البَصَرُ خَاسِئًا <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">The sight will recoil to thee dazzled,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">confused,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dim</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (S, TA:) </FONT></i></b> or the meaning here is <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">contemptible:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">withdrawing far away:</FONT></i></b> or it is of the measure فَاعِلٌ in the sense of the measure مَفْعُولٌ, [meaning <b><i><FONT COLOR="DarkBlue">repelled far away,</FONT></i></b>] like عِيشَةٍ رَاضِيَةٍ, in the Kur [lxix. 21 and ci. 5], for مَرْضِيَّةٍ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> خسر
خاسر	خَاسِرٌ <b><i><FONT COLOR="DarkBlue">Losing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">suffering loss, in his traffic.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth.) </FONT></i></b> And [hence,] تِجَارَةٌ خَاسِرَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">Losing traffic; traffic which is an occasion of loss</FONT></i></b>]; opposed to رَابِحَةٌ. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> And صَفْقَةٌ خَاسِرَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A bargain that does not bring gain</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">but</FONT></i></b> on the contrary <b><i><FONT COLOR="DarkBlue">occasions loss</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And كَرَّةٌ خَاسِرَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">An unprofitable charge</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">assault.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> One <b><i><FONT COLOR="DarkBlue">who has lost his property,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">his intellect.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> <b><i><FONT COLOR="DarkBlue">Erring; going astray; deviating from,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">losing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">missing, the right way:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">becoming lost; perishing;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dying:</FONT></i></b> syn. ضَالٌّ: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> and so ↓ خَسِرٌ <b><i><FONT COLOR="DarkOliveGreen"> (TA) </FONT></i></b> and ↓ خَسِيرٌ and ↓ خَيْسَرَى , <b><i><FONT COLOR="DarkOliveGreen"> (K, TA, but the last written in the CK خَيْسَرِىٌّ,) </FONT></i></b> or ↓ خَيْسَرٌ , for it is said to occur [as an epithet] only in the following saying, in which خَيْسَرَى is said to be put for خَيْسَرٌ to assimilate it to preceding words: بِفِيهِ البَرَى وَ حُمَّى خَيْبَرَى وَ شَرٌّ مَا يَرَى فَإِنَّهُ خَيْسَرَى [<b><i><FONT COLOR="DarkBlue">In his mouth be dust, and</FONT></i></b> may <b><i><FONT COLOR="DarkBlue">the fever of Kheyber</FONT></i></b> befall him, <b><i><FONT COLOR="DarkBlue">and evil be that which he shall see, for he is one who goeth astray:</FONT></i></b> but in the TA, in art. ورى, is another reading; for بفيه البرى, substituting بِهِ الوَرَى, meaning a certain disease]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [Hence,] أَحْمَقُ خَاسِرٌ دَابِرٌ دَامِرٌ [<b><i><FONT COLOR="DarkBlue">Foolish,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">stupid, erring, and utterly perishing</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (T in art. بت. [See بَاتٌّ: and see also دَامِرٌ.]) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> Also One <b><i><FONT COLOR="DarkBlue">who makes the measure,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">the balance, defective,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">deficient, when he gives, and demands excess when he receives.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AA.) </FONT></i></b>
خاسرة	خَاسِرَةٌ : see the next paragraph.
خاسف	خَاسِفٌ , and its fem., with ة: see خَسِيفٌ, in two places. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Lean,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">emaciated.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> A body <b><i><FONT COLOR="DarkBlue">altered,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">altered for the worse.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> A man <b><i><FONT COLOR="DarkOliveGreen"> (JK) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">altered,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">altered for the worse, in colour,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">complexion,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, Ibn―'Abbád, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and in aspect.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Hungry.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AHeyth, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> A boy <b><i><FONT COLOR="DarkBlue">light,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">active,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and brisk, lively,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sprightly;</FONT></i></b> as also خَاشِفٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> A man <b><i><FONT COLOR="DarkBlue">convalescent;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">recovering from disease;</FONT></i></b> syn. نَاقِهٌ: <b><i><FONT COLOR="DarkOliveGreen"> (AA, K: [see 1:]) </FONT></i></b> pl. خُسُفٌ. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
خاسق	خَاسِقٌ <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> خَازِقٌ [q. v.]. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> خسو
خاسو	خَاْسَوَ and 4: see above.
خاش	خَاشٍ : see خَشْيَانُ.
خاشب	خَاشِبٌ : see مُخْتَشِبٌ.
خاشر	خَاشِرٌ : see the paragraph next preceding.
خاشرة	خَاشِرَةٌ : see the paragraph next preceding. خشع
خاشع	خَاشِعٌ <b><i><FONT COLOR="DarkBlue">Lowly, humble,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">submissive,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and still:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">so in the voice</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">in the eyes:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (see 1:) </FONT></i></b>] pl. خَاشِعُونَ and خُشَّعٌ; the latter also signifying men <b><i><FONT COLOR="DarkBlue">lowering, humbling,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">abasing, themselves:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">constraining themselves to be,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to become, lowly, humble,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">submissive;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to be so,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to become so, in voice,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in the eyes:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">casting their eyes towards the ground, and lowering their voices.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> Hence, in the Kur [lxviii. 43, and lxx. 44], accord. to different readings, خَاشِعَةً أَبْصَارُهُمْ and خَاشِعًا أَبْصَارُهُمْ [<b><i><FONT COLOR="DarkBlue">Having their eyes cast down</FONT></i></b>]: the accus. case being used as denotative of state. <b><i><FONT COLOR="DarkOliveGreen"> (Zj, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">Bowing;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">bending down the head and body.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> <b><i><FONT COLOR="DarkBlue">Fearing.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> A camel's foot <b><i><FONT COLOR="DarkOliveGreen"> (خُفٌّ) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">cleaving to the ground.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> A wall <b><i><FONT COLOR="DarkBlue">that has cracked, and given notice of its falling, and</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">then</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">become even with the ground.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> A herb <b><i><FONT COLOR="DarkBlue">dried up, and falling down upon the ground.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b7―]</FONT></b> Applied to a place, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> and, with ة, to a بَلْدَة [or portion of country], <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Overspread with dust,</FONT></i></b> [in the CK المُعَنْبَرُ is erroneously put for المُغَبَّرُ,] <b><i><FONT COLOR="DarkBlue">and having in it no place of alighting,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of abiding:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> and to land <b><i><FONT COLOR="DarkOliveGreen"> (أَرْضٌ) </FONT></i></b>, meaning <b><i><FONT COLOR="DarkBlue">of which the wind raises the surface, by reason of its softness, so as to efface its traces,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tracks:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L:) </FONT></i></b> or in this case it is with ة, as in the Kur xli. 39, and means <b><i><FONT COLOR="DarkBlue">altered</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (مُتَغَيِّرَة [probably a mistranscription for مُتَغَبِّرَة <b><i><FONT COLOR="DarkBlue">overspread with dust</FONT></i></b>]) </FONT></i></b>, <b><i><FONT COLOR="DarkBlue">and having its herbage broken in pieces:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Zj, * TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dried up, and containing no herbage:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Jel:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">containing no green herbage:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">low,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">depressed, and still:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and, without ة, applied to a place, <b><i><FONT COLOR="DarkBlue">to which one finds not his way:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Sgh, K:) </FONT></i></b> pl. خُشَّعٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> خشف
خاشف	خاشف , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> inf. n. مُخَاشَفَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (JK, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (an arrow) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">caused a</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">sound such as is termed</FONT></i></b>] حَشْفَة <b><i><FONT COLOR="DarkBlue">to be heard on its hitting the object aimed at:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (an arrow) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">caused a</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">confused sound such as is termed</FONT></i></b>] خَشْخَشَة <b><i><FONT COLOR="DarkBlue">to be heard from the inside of the animal hit thereby.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> خاشف فِى الشَّرِّ, and إِلَى الشَّرِّ, <b><i><FONT COLOR="DarkBlue">He hastened in doing,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">to do, evil,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">mischief.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> خاشف فِى ذِمَّتِهِ <b><i><FONT COLOR="DarkBlue">He hastened in breaking,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">violating, his compact, covenant,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">promise of protection</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">safeguard,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of security</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">safety.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> خاشف الإِبِلَ لَيْلَتَهُ <b><i><FONT COLOR="DarkBlue">He went,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">kept pace, with the camels during his night;</FONT></i></b> syn. سَايَرَهَا. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
خاشف	خَاشِفٌ [act. part. n. of 1; fem. with ة]: see 1. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Water <b><i><FONT COLOR="DarkBlue">freezing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in a state of congelation,</FONT></i></b> and so ↓ خَشْفٌ . <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [See خَشَفٌ.] <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> See also خَشُوفٌ, in four places: <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> and see خَشِيفٌ. <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> Also A boy <b><i><FONT COLOR="DarkBlue">light,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">active, and brisk, lively,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sprightly;</FONT></i></b> like خَاسِفٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. خسف.) </FONT></i></b>
خاشنه	خاشنهُ , <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K,) </FONT></i></b> inf. n. مُخَاشَنَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He was rough, harsh,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">coarse, to him;</FONT></i></b> syn. عَلَيْهِ ↓ خَشُنَ ; in speech, and in action; <b><i><FONT COLOR="DarkOliveGreen"> (M, TA;) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">he acted towards him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">with him, roughly, harshly,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">coarsely;</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">contr. of</FONT></i></b> لَايَنَهُ. <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b>
خاشى	خَاْشَىَ ↓ خَاشَانِى فَخَشَيْتُهُ , <b><i><FONT COLOR="DarkOliveGreen"> (A'Obeyd, S, K,) </FONT></i></b> aor. of the latter أَخْشِيهِ, <b><i><FONT COLOR="DarkOliveGreen"> (A'Obeyd, S,) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">I vied with him in fear</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dread, and</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">I was more fearful</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">dreading</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">than he.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A 'Obeyed, S, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> خَاشَى فُلَانًا, <b><i><FONT COLOR="DarkOliveGreen"> (JK, TA,) </FONT></i></b> inf. n. مُخَاشَاةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He left, forsook, relinquished,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">abandoned, such a one, being left,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">by him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> خاشى بِهِمْ <b><i><FONT COLOR="DarkBlue">He guarded himself against them in an extraordinary degree, and was cautious,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">wary,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and therefore turned away,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">withdrew.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
خاص	خَاصٍ [act. part. n. of 1]. They say, جَآءَ كَخَاصِى العَيْرِ [lit. <b><i><FONT COLOR="DarkBlue">He came like the gelder of the ass</FONT></i></b>], meaning <b><i><FONT COLOR="DarkBlue">he came ashamed:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, and TA in art. جوج:) </FONT></i></b> and also, <b><i><FONT COLOR="DarkBlue">disappointed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">unsuccessful.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA in that art.) </FONT></i></b>
خاص	خَاصٌّ <b><i><FONT COLOR="DarkBlue">Particular; peculiar; special; distinct,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">distinguished, from others; contr. of</FONT></i></b> عَامٌّ. <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [And hence, <b><i><FONT COLOR="DarkBlue">Choice; select.</FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">Pare; unmixed; unadulterated.</FONT></i></b>] <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> [Used as a subst.,] it is syn. with ↓ خَاصَّةٌ ; <b><i><FONT COLOR="DarkOliveGreen"> (Ks, Msb, K;) </FONT></i></b> in which the ة is a corroborative; <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> and which signifies <b><i><FONT COLOR="DarkBlue">Distinguished people; persons of distinction;</FONT></i></b> the <b><i><FONT COLOR="DarkBlue">distinguished sort; contr. of</FONT></i></b> عَامَّةٌ: <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K:) </FONT></i></b> or the former is <b><i><FONT COLOR="DarkBlue">contr. of</FONT></i></b> عَامٌّ, and ↓ the latter is <b><i><FONT COLOR="DarkBlue">contr. of</FONT></i></b> عَامَّةٌ: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> [the pl. of both is خَوَاصٌّ and ↓ خِصَّانٌ and ↓ خُصَّانٌ : or, accord. to rule, the first of these is pl. only of خَاصَّةٌ; and judging from other instances, we should regard the second and third as more probably pls. of خَاصٌّ: but however the case may be,] خِصَّانٌ is <b><i><FONT COLOR="DarkBlue">syn. with</FONT></i></b> خَوَاصُّ, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> and so is خُصَّانٌ. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> [You say, الخَاصُّ وَالعَامُّ, and وَالعَمَّةُ ↓ الخَاصَّةُ , <b><i><FONT COLOR="DarkBlue">The distinguished and the common people; the persons of distinction and the vulgar.</FONT></i></b>] You also say, ↓ إِنَّمَا يَفْعَلُ هٰذَا خِصَّانٌ مِنَ النَّاسِ meaning خَوَاصُّ مِنْهُمْ [<b><i><FONT COLOR="DarkBlue">Only distinguished persons of mankind do this</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> [It seems to be also, in some instances, <b><i><FONT COLOR="DarkBlue">syn. with</FONT></i></b> ↓ خَاصَّةٌ as signifying <b><i><FONT COLOR="DarkBlue">A particular, peculiar,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">special, friend, intimate, familiar, companion, associate, attendant, dependent,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">servant:</FONT></i></b>] the latter is explained in the T [and JK] as meaning <b><i><FONT COLOR="DarkBlue">a person whom thou hast appropriated, particularly distinguished, taken,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">chosen,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (اِخْتَصَصْتَهُ,) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">as a friend,</FONT></i></b> &amp;c.,] <b><i><FONT COLOR="DarkBlue">to,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">for, thyself:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> [and it is used as a sing. and as a pl.: for] you say, هٰذَا خَاصَّتِى [<b><i><FONT COLOR="DarkBlue">This is my particular,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">special,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">choice,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">choicest, friend,</FONT></i></b> &amp;c.]: and هُمْ خَاصَّتِى [<b><i><FONT COLOR="DarkBlue">They are my particular,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">peculiar,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">special,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">choice,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">choicest, friends,</FONT></i></b> &amp;c.]. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> You say also, فُلَانٌ خَاصٌّ لِفُلَانٍ, <b><i><FONT COLOR="DarkOliveGreen"> (Kull p. 174,) </FONT></i></b> or بِفُلَانٍ, <b><i><FONT COLOR="DarkOliveGreen"> (so in the L,) </FONT></i></b> [app. meaning لِفُلَانٍ, unless it be mistranscribed, and the latter be the correct reading, which I think much the more probable;] i. e., <b><i><FONT COLOR="DarkBlue">Such a one belongs exclusively</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">as a particular,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">peculiar,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">special, friend,</FONT></i></b> &amp;c.,] <b><i><FONT COLOR="DarkBlue">to such a one;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Kull;) </FONT></i></b> and ↓ مُخَصٌّ signifies the same. <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> See the dim. of خَاصَّةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (namely خُوَيْصَّةٌ,) </FONT></i></b> below.
خاصة	خَاصَّةٌ : see خَاصٌّ, in four places. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> It also signifies <b><i><FONT COLOR="DarkBlue">A property</FONT></i></b> of a thing, <b><i><FONT COLOR="DarkBlue">not found,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">not existing, either wholly or partly, in another thing:</FONT></i></b> and ↓ خَاصِّيَّةٌ [thus correctly written, and thus I have always found it written except by Golius and those who have probably imitated him, who write it without the sheddeh to the ى,] is used as denoting [<b><i><FONT COLOR="DarkBlue">a property,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">particular</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">peculiar virtue, which is</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">an unknown cause of a known effect; as that by which a medicine operates:</FONT></i></b> the former differs from the latter in being conventionally applied to <b><i><FONT COLOR="DarkBlue">an effect,</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">effective property,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">whether the cause of its existence be known or not:</FONT></i></b> [the pl. of the former is خَوَاصُّ, agreeably with analogy and usage, like as عَوَامُّ is pl. of عَامَّةٌ:] the pl. of the latter is خَاصِّيَّاتٌ [and خَصَائِصُ]; and خَوَاصُّ is a quasi―pl. n., not a pl., of the same. <b><i><FONT COLOR="DarkOliveGreen"> (Kull p. 174. [All the abovementioned words here cited from that work are there without syll. signs, as being well known. Both خاصّة and ↓ خاصّيّة , as here explained, are perhaps post―classical; but of this I am not certain: and both are sometimes used as meaning The <b><i><FONT COLOR="DarkBlue">peculiar nature</FONT></i></b> of a thing; also termed its <b><i><FONT COLOR="DarkBlue">essence.</FONT></i></b>]) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> خَاصَّةً and بِخَاصَّةٍ: see خُصُوصٌ.
خاصر المرأة	خاصر المَرْأَةَ , <b><i><FONT COLOR="DarkOliveGreen"> (A,) </FONT></i></b> inf. n. مُخَاصَرَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He laid hold upon the woman's</FONT></i></b> خَاصِرَة [or <b><i><FONT COLOR="DarkBlue">flank</FONT></i></b>], <b><i><FONT COLOR="DarkOliveGreen"> (A,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">put his hand to her</FONT></i></b> خَصْر [or <b><i><FONT COLOR="DarkBlue">waist</FONT></i></b>], <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> in compressing her. <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And خاصرهُ <b><i><FONT COLOR="DarkBlue">He took his hand in walking,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">walked with him hand in hand,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, IAth, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">so that the hand of each was by the waist</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (خَصْر) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of the other:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAth:) </FONT></i></b> and, <b><i><FONT COLOR="DarkOliveGreen"> (so in the S, but in the K “ or, ”) </FONT></i></b> inf. n. as above, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he took a different way from his</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (another's) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">until he met him in a place:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> مخاصرة as the inf. n. of the verb in this sense is <b><i><FONT COLOR="DarkBlue">syn. with</FONT></i></b> مُخَازَمَةٌ: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or خاصرهُ signifies <b><i><FONT COLOR="DarkBlue">he walked with him, and then parted from him, and so continued until he met him at a time,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">place, at which they had not appointed to meet:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he walked by his side.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
خاصل	خَاْصَلَ ↓ خَاصَلْتُهُمْ فَخَصَلْتُهُمْ , inf. n. of the former مُخَاصَلَةٌ, <b><i><FONT COLOR="DarkBlue">I vied, competed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">contended for superiority, with them in shooting, and I overcame them,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">surpassed them, therein.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
خاصمه	خاصمهُ , inf. n. مُخَاصَمَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K) </FONT></i></b> and خِصَامٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb) </FONT></i></b> and [quasi―inf. n.] خُصُومَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> the last said in the S to be a simple subst., <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He contended with him in an altercation, disputed with him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">litigated with him;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> نَازَعَهُ: <b><i><FONT COLOR="DarkOliveGreen"> (Mgh and Msb and K in art. نزع:) </FONT></i></b> accord. to El―Harállee, الخِصَامُ signifies <b><i><FONT COLOR="DarkBlue">the saying which the listener is made to hear, and which is made to enter his ear―hole, such as may cause him to refrain,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">desist, from his assertion, and his plea,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">claim.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> You say, خَاصَمْتُهُ ↓ فَخَصَمْتُهُ , <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb, K, *) </FONT></i></b> aor. of the latter أَخْصِمُهُ, with kesr, <b><i><FONT COLOR="DarkOliveGreen"> (S, K, *) </FONT></i></b> or أَخْصُمُهُ, with damm, <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb,) </FONT></i></b> or not with damm, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or both these forms of the aor. are used, accord. to AHei; the latter agreeable with analogy; <b><i><FONT COLOR="DarkOliveGreen"> (MF;) </FONT></i></b> the former anomalous; for the regular aor. of an unaugmented sound verb in a case of this kind is with damm, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> as in the instance of عَالَمْتُهُ فَعَلَمْتُهُ, aor. أَعْلُمُهُ; <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> if it has not a faucial letter <b><i><FONT COLOR="DarkOliveGreen"> (S, K) </FONT></i></b> for its medial radical, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> in which case it is with fet―h, as in the instance of فَاخَرْتُهُ فَفَخَرْتُهُ, aor. أَفْخَرُهُ, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> accord. to the opinion of Ks, but this is contr. to the opinion generally held: <b><i><FONT COLOR="DarkOliveGreen"> (MF:) </FONT></i></b> the inf. n. of خَصَمْتُهُ is خَصْمٌ: <b><i><FONT COLOR="DarkOliveGreen"> (S, * TA:) </FONT></i></b> and the meaning is, [<b><i><FONT COLOR="DarkBlue">I contended with him in an altercation,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">I disputed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">litigated, with him, and</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">I overcame him in the altercation,</FONT></i></b> &amp;c. <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> خاصمهُ also signifies <b><i><FONT COLOR="DarkBlue">He put it in,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">by, the</FONT></i></b> خُصْم, i. e. <b><i><FONT COLOR="DarkBlue">edge,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">side, of the bed.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
خاصية	خَاصِّيَّةٌ : see خَاصَّةٌ, in two places.
خاض المآء	خَاضَ المَآءَ , aor. يَخُوضُ, inf. n. خَوْضٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Msb, K) </FONT></i></b> and خِيَاضٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K,) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">He waded,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">forded, through the water;</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">he passed through the water walking</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">riding:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he entered into the water;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, K;) </FONT></i></b> as also ↓ خَوَّضَهُ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> inf. n. تَخْوِيضٌ; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> [or this latter has an intensive signification, as it is said to have in a phrase below;] and ↓ اختاضهُ : <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he walked in,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">through, the water;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> as also ↓ تخوّضهُ : <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he entered into the water and walked in it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">through it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> You say also, خَاضَ بِالفَرَسِ, meaning <b><i><FONT COLOR="DarkBlue">He brought the horse to the water;</FONT></i></b> as also ↓ اخاضهُ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> inf. n. إِخَاضَهُ; <b><i><FONT COLOR="DarkOliveGreen"> (AZ;) </FONT></i></b> and ↓ خاوضهُ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or خاوضهُ فِى المَآءِ, inf. n. مُخَاوَضَةٌ, as in the A: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or ↓ اخاضوا المَآءَ signifies خَاضُوهُ بِدَوَابِّهِمْ [<b><i><FONT COLOR="DarkBlue">They waded</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">forded through the water,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">entered into it,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">with their beasts</FONT></i></b>]: and you say also, ↓ خَاوَضْتُهُمْ فى المَآءِ [<b><i><FONT COLOR="DarkBlue">I waded</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">forded with them through the water;</FONT></i></b> &amp;c.; meaning with men, not with beasts]: <b><i><FONT COLOR="DarkOliveGreen"> (so I find in a copy of the A:) </FONT></i></b> and القَوْمُ ↓ اخاض signifies خَاضَتْ خَيْلُهُمُ المَآءَ [<b><i><FONT COLOR="DarkBlue">The people's horses waded</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">forded through the water</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> خَاضَتِ الإِبِلُ لُجَّ السَّرَابِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">The camels passed through the great expanse of mirage</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> خَاضَ البَرْقُ الظَّلَامَ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">The lightning penetrated through the darkness</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> خَاضَ إِلَيْهِ الرِّمَاحَ حَتَّى أَخَذَهُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">He forced his way to him through the spears until he took him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A, TA. *) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> خَاضَ القَوْمُ فِى الحَدِيثِ, <b><i><FONT COLOR="DarkOliveGreen"> (S, A,) </FONT></i></b> and فِيهِ ↓ تخاوضوا , <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The people,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">company of men, entered</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">waded</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">together into discourse.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> خَاضَ الغَمَرَاتِ, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> aor. as above, inf. n. خَوْضٌ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He plunged into the submerging floods of ignorance,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the like;</FONT></i></b> syn. اِقْتَحَمَهَا. <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b7―]</FONT></b> خَاضَ فِى الأَمْرِ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He entered</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">plunged</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">into the affair.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b8―]</FONT></b> In like manner you say, [خَاضَ فِى البَاطِلِ and] البَاطِلَ ↓ اخاض <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He entered</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">plunged</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">into false,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">vain, discourse</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">speech:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> and خَاضَ, alone, signifies <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He said,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">spoke, what was false.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> It is said in the Kur [lxxiv. 46], <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> وَكُنَّا نَخُوضُ مَعَ الخَائِضِينَ, i. e. فِى البَاطِلِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">And we used to enter into false,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">vain, discourse</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">speech, with those who entered thereinto</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (Bd, Jel, K;) </FONT></i></b> syn. نَشْرَعُ: <b><i><FONT COLOR="DarkOliveGreen"> (Bd:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">and we used to follow the erring,</FONT></i></b> &amp;c. <b><i><FONT COLOR="DarkOliveGreen"> (O, K.) </FONT></i></b> And again, [lii. 12,] الَّذِينَ هُمْ فِى خَوْضٍ يَلْعَبُونَ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">Who amuse themselves in entering into false,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">vain, discourse</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">speech</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> فى الباطل being here, again, understood. <b><i><FONT COLOR="DarkOliveGreen"> (Bd.) </FONT></i></b> And again, [ix. 70,] وَخُضْتُمْ كَا لَّذِى خَاضُوا, i. e. كَخَوْضِهِمْ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">And ye have entered into false,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">vain, discourse</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">speech, like their entering thereinto</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> And again, [vi. 67,] الَّذِينَ يَخُوضُونَ فِى آيَاتِنَا <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">Who enter into false,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">vain, discourse</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">speech respecting our signs;</FONT></i></b> meaning the Kur―án]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> خَاضَ فِيهِ is also explained as signifying <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He said what was false respecting it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And خَوْضٌ signifies <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> The <b><i><FONT COLOR="DarkBlue">confusing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">confounding,</FONT></i></b> in an affair. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b9―]</FONT></b> خَاضَ, <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Mgh, K,) </FONT></i></b> and ↓ خوّض , <b><i><FONT COLOR="DarkOliveGreen"> (A, TA,) </FONT></i></b> also signify <b><i><FONT COLOR="DarkBlue">He mixed,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, * K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and stirred about,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> the beverage, or wine: <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he stirred about</FONT></i></b> the سَوِيق with the مِخْوَض. <b><i><FONT COLOR="DarkOliveGreen"> (A, Mgh. *) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b10―]</FONT></b> خَاضَهُ بِالسَّيْفِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He moved about the sword in him, having smitten him:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K, * TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he put</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">thrust</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">the sword into the lower part of his belly, and then raised it upwards.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, * TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b11―]</FONT></b> خُضْتُ بِقِدْحٍ فِى القِدَاحِ, <b><i><FONT COLOR="DarkOliveGreen"> (A, TA,) </FONT></i></b> inf. n. خِيَاضٌ; and القِدَاحَ ↓ خَاوَضْتُ , inf. n. خِوَاضٌ; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">I put an arrow,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">which I had borrowed, and by which I expected to have good luck,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">among the</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">other</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">arrows</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">used in the game called el―meysir:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> see an ex. <b><i><FONT COLOR="DarkOliveGreen"> (a verse of Sakhr―el―Gheí) </FONT></i></b> in art. خض.
خاضب	خَاضِبٌ A man <b><i><FONT COLOR="DarkBlue">dyeing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">who dyes, his hair</FONT></i></b> with hinnà. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also خَضِيبٌ. <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> Also <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> A male ostrich <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K, &amp;c.) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">whose shanks</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and legs</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A) <b><i><FONT COLOR="DarkBlue">have become red,</FONT></i></b> (A, K,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">green,</FONT></i></b> [app. meaning <b><i><FONT COLOR="DarkBlue">of a dark,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an ashy, dustcolour,</FONT></i></b>] or <b><i><FONT COLOR="DarkBlue">yellow,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in consequence of his lusting after the female,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, K,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in consequence of his having eaten the</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">herbage termed</FONT></i></b>] رَبِيع: <b><i><FONT COLOR="DarkOliveGreen"> (A:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the front edges of whose shanks have become red,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">green,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">yellow, in consequence of his having eaten the</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">herbage termed</FONT></i></b>] ربيع: <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">whose beak and shanks have become red from his having eaten the</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">herbage termed</FONT></i></b>] ربيع: in the summer <b><i><FONT COLOR="DarkOliveGreen"> (الصَّيْف) </FONT></i></b> he becomes bald <b><i><FONT COLOR="DarkOliveGreen"> (يقرع) </FONT></i></b>, and his shanks become white: <b><i><FONT COLOR="DarkOliveGreen"> (L:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">whose shanks have become green by reason of lust in the</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">season termed</FONT></i></b>] ربيع: <b><i><FONT COLOR="DarkOliveGreen"> (ADk:) </FONT></i></b> accord. to some, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> it is applied only to the male ostrich: <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> but some explain it without this restriction; and Lth mentions [the fem.] خَاضِبَةٌ as applied to an ostrich: [it is said that] the skin of the neck, and that of the breast, and that of the thighs, of the male ostrich, but not his feathers, become intensely red when he lusts after the female: or, as some say, خاضب signifies an ostrich <b><i><FONT COLOR="DarkBlue">that has eaten green food:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the extremities of whose feathers are dyed by</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">the eating of</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">blossoms, and the slender parts of whose legs have become red by the same cause:</FONT></i></b> accord. to an Arab of the desert, supposed to be Aboo―Kheyreh, in the [season termed] ربيع, when it eats أَسَارِيع [app. meaning certain worms so called], its legs and beak assume the red hue of the عُصْفُر [or safflower]: <b><i><FONT COLOR="DarkOliveGreen"> (AHn, L:) </FONT></i></b> or خاضب is applied to a male ostrich <b><i><FONT COLOR="DarkBlue">the slender parts of whose legs become red when the dates begin to become red, and cease to be so when the redness of the dates ceases:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AHn, K:) </FONT></i></b> so that it is not from eating اساريع, which, it is said, no ostrich is known to eat: accord. to As, the cause [of the redness above mentioned] is only the dye of blossoms; but were it so, the bird would also become yellow, and green, &amp;c., [and some assert that it partially does, as has been shown above,] accord. to the colours of the blossoms and herbs; and the green colour would predominate: [but, as the Arabs say, this requires consideration:] whatever be the cause, the bird, it is said, is termed خاضب on account of the redness that affects its shanks: and this word is [said to be] an epithet used as a proper name of the bird: <b><i><FONT COLOR="DarkOliveGreen"> (AHn, L:) </FONT></i></b> but this is a mistake, unless it mean that, because of its prevailing application, it is used in the same manner as الحٰرِثُ and العَبَّاسُ, not that it may be used [in a determinate sense] without the article ال: <b><i><FONT COLOR="DarkOliveGreen"> (L:) </FONT></i></b> the pl. is خَوَاضِبُ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> It is also said to be applied as an epithet to Any animal <b><i><FONT COLOR="DarkBlue">that eats</FONT></i></b> خَضْب [q. v.]: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and particularly to [the species of bovine antelope called] the wild bull <b><i><FONT COLOR="DarkOliveGreen"> (الثَّوْرُ الوَحْشِىُّ) </FONT></i></b>. <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> [See also a saying of Dukeyn cited voce رَاوُوقٌ.]
خاضره	خاضرهُ , <b><i><FONT COLOR="DarkOliveGreen"> (TK,) </FONT></i></b> inf. n. مُخَاضَرَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Mgh, Msb, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He sold to him fruits before they were in a good,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sound, state:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">before their goodness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">soundness, became apparent:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb, K, TK:) </FONT></i></b> the doing of which is forbidden: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> accord. to some, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> the prohibition includes the sale of fresh ripe dates, [app. if not fully ripe,] and herbs, or leguminous plants, and the like; and therefore some disapprove of selling a greater quantity of fresh ripe dates than is cut at once. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b>
خاضع	خَاضِعٌ <b><i><FONT COLOR="DarkBlue">Lowly, humble,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">submissive;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> and ↓ خَضُوعٌ signifies the same: <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> [or rather the latter is an intensive epithet, signifying <b><i><FONT COLOR="DarkBlue">very lowly,</FONT></i></b> &amp;c.:] the pl. of the former is خَاضِعُونَ and خُضَّعٌ and خُضْعَانٌ, or خِضْعَانٌ: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> [respecting the last two of which, see 1, second sentence:] and the pl. of ↓ خَضُوعٌ is خُضُعٌ; <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> as in the phrase قَوْمٌ خُضُعُ الرِّقَابِ [<b><i><FONT COLOR="DarkBlue">A people,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">company of men, very submissive in the necks</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> It is said in the Kur [xxvi. 3], فَظَلَّتْ أَعْنَاقُهُمْ لَهَا خَاضِعِينَ <b><i><FONT COLOR="DarkBlue">And their necks shall continue,</FONT></i></b> the pret. being used in the sense of the aor., meaning تَدُومُ, <b><i><FONT COLOR="DarkOliveGreen"> (Jel,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">submissive to it:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Jel, * TA:) </FONT></i></b> the original of the phrase is فَظَلُّوا لَهَا خَاضِعِينَ; and اعناق is redundantly inserted to show the place of خُضُوع, and the predicate is left in its original state: <b><i><FONT COLOR="DarkOliveGreen"> (Bd:) </FONT></i></b> or as the خضوع is only that of the اعناق, it is allowable to make the predicate relate to [the pronoun هم, which is] the complement of the latter word: <b><i><FONT COLOR="DarkOliveGreen"> (Sb, Kh:) </FONT></i></b> or since the خضوع is ascribed to the necks but really belongs to the persons, the epithet has that form of pl. which is proper to rational beings: <b><i><FONT COLOR="DarkOliveGreen"> (Jel: [and the like is said by Bd:]) </FONT></i></b> or اعناقهم means <b><i><FONT COLOR="DarkBlue">their chiefs:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">their companies:</FONT></i></b> but there is another reading [which is literally grammatical], namely خَاضِعَةً. <b><i><FONT COLOR="DarkOliveGreen"> (Bd.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> The pl. خُضَّعٌ is also applied to Women <b><i><FONT COLOR="DarkBlue">who have been</FONT></i></b> [<b><i><FONT COLOR="DarkBlue"> or who are</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">soft in speech, and still.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar.) </FONT></i></b> [See 1.] <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> نَعَامٌ خَوَاضِعُ [pl. of خَاضِعَةٌ] <b><i><FONT COLOR="DarkBlue">Ostriches inclining their heads towards the ground in their places of pasture;</FONT></i></b> and in like manner, ظِبَآءٌ [<b><i><FONT COLOR="DarkBlue">gazelles</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> إِبِلٌ خَوَاضِعُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Camels striving,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">exerting themselves,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hastening, in their pace,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">going;</FONT></i></b> because, when they do so, they lower their necks. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> مَنْكِبٌ خَاضِعٌ and ↓ أَخْضَعُ <b><i><FONT COLOR="DarkBlue">A low,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">depressed, shoulder―joint.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> نُجُومٌ خَوَاضِعُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Stars inclining to setting,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to their places of setting.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">Inviting to that which is foul, abominable,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">evil.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
خاضع	خَاْضَعَ see 1, near the middle of the paragraph.
خاضل	خَاضِلٌ : see خَضِلٌ. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> دُرَّةٌ خَاضِلَةٌ: see خَضْلٌ.
خاط	خَاطٌ : see خَيَّاطٌ.
خاط	خَاطَ , <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA,) </FONT></i></b> first pers. خِطْتُ, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> aor. يَخِيطُ, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> inf. n. خِيَاطَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, TA,) </FONT></i></b> or this is a simple subst., <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TK,) </FONT></i></b> and the inf. n. is خَيْطٌ, <b><i><FONT COLOR="DarkOliveGreen"> (TK,) </FONT></i></b> which is said in the K to be syn. with خِيَاطَةٌ, but this last is a mistake for خِيَاطٌ as signifying “thread,” <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> or “a thread,” <b><i><FONT COLOR="DarkOliveGreen"> (AZ, TA,) </FONT></i></b> though خِيَاطٌ is also syn. with خِيَاطَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He sewed, sewed together,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sewed up,</FONT></i></b> a garment, or piece of cloth; <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, TA;) </FONT></i></b> as also ↓ خيّطهُ , inf. n. تَخْيِيطٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence,] خَاطَ بَعِيرًا بِبَعِيرٍ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He coupled a camel with a camel</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">by tying the end of the halter of one to the tail of the other</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> خَاطَتِ الحَيَّةُ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> inf. n. خَيْطٌ, <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The serpent ran along upon the ground.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> ↓ خاط إِلَيْهِ خَيْطَةً <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He passed by him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it,</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">to,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">towards, him</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">once:</FONT></i></b> or ↓ خاط خَيْطَةً <b><i><FONT COLOR="DarkBlue">he passed along quickly:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA:) </FONT></i></b> and so ↓ اختاط and اِخْتَطَى. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> It is said by Kr to be formed by transposition from الخَطْوُ: but this is a mistake; for, were it so, they would have said, خاط خَوْطَةً, not خَيْطَةً. <b><i><FONT COLOR="DarkOliveGreen"> (ISd.) </FONT></i></b> Accord. to Lth, وَاحِدَةً ↓ خاط خَيْطَةً means <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He made his journey</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">a journey</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">without interruption.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> In the A it is said that ↓ خاط فُلَانٌ خَيْطَةً means <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Such a one journeyed on, not pausing for anything:</FONT></i></b> and in like manner, خاط إِلَى مَقْصِدِهِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">He journeyed on, not pausing for anything, to his place,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">object, of aim</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
خاطئ	خَاطِئٌ A man <b><i><FONT COLOR="DarkBlue">who constantly adheres to faults, offences, sins, crimes,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">acts of disobedience for which he deserves punishment.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
خاطئ	خَاطِئٌ <b><i><FONT COLOR="DarkBlue">Intentionally doing that which is not right;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (El―Umawee, S;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">intentionally pursuing a wrong way</FONT></i></b> in his religion; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">intentionally doing that which he is forbidden to do.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> [See خَطِئَ, of which it is the part. n.] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Also <b><i><FONT COLOR="DarkBlue">Missing the mark.</FONT></i></b> Hence the saying,] مَعَ الخَوَاطِئِ سَهْمٌ صَائِبٌ [<b><i><FONT COLOR="DarkBlue">With those that miss is an arrow that goes right,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hits the mark</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> خَوَاطِئُ being pl. of خَاطِئَةٌ, meaning <b><i><FONT COLOR="DarkBlue">that misses the butt:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Har p. 481:) </FONT></i></b> a prov., <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> applied to him who frequently errs, but sometimes does right; <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> or to the niggard who sometimes gives notwithstanding his niggardliness. <b><i><FONT COLOR="DarkOliveGreen"> (A 'Obeyd.) </FONT></i></b>
خاطئة	خَاطِئَةٌ : see 1, first sentence.
خاطب	خَاطِبٌ : see خِطْبٌ, in two places: <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> and see also خَطِيبٌ.
خاطبه	خاطبهُ , <b><i><FONT COLOR="DarkOliveGreen"> (A, Msb, TA,) </FONT></i></b> or خاطبهُ بِالكَلَامِ, <b><i><FONT COLOR="DarkOliveGreen"> (S, TA,) </FONT></i></b> inf. n. مُخَاطَبَةٌ and خِطَابٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He talked, spoke, conversed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">discoursed, with him; held a colloquy, dialogue, conversation,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">discourse, with him:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he talked to him, spoke to him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">addressed him, face to face; accosted him with speech</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">words.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> [Hence,] حَرْفُ خِطَابٍ [<b><i><FONT COLOR="DarkBlue">A particle of allocution</FONT></i></b>] : such is the ت in أَنْتَ and أَنْتِ, <b><i><FONT COLOR="DarkOliveGreen"> (Mughnee and K on the letter ت,) </FONT></i></b> and such is the ك in ذَاكَ &amp;c. <b><i><FONT COLOR="DarkOliveGreen"> (I'Ak p. 36; &amp;c.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He consulted with him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> فَصْلُ الخِطَابِ [as used in the Kur xxxviii. 19] means <b><i><FONT COLOR="DarkBlue">The deciding a case,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">passing sentence,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">judging, with evident demonstration,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">proof;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">by testimony confirmed by oath:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the deciding between truth and falsehood, and distinguishing between just judgment and the contrary thereof:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">understanding, intelligence, sagacity,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">knowledge, in judging</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">passing sentence:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the pronouncing the phrase</FONT></i></b> أَمَّا بَعْدُ, <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> which David [it is said] was the first to utter, and which means, accord. to Abu―l― 'Abbás, <b><i><FONT COLOR="DarkBlue">Now, after these preliminary words,</FONT></i></b> [I proceed to say] thus and thus; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> or this last phrase means <b><i><FONT COLOR="DarkBlue">after my prayer for thee;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K in art. بعد;) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">after praising God.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. بعد [See also art. فصل.]) </FONT></i></b>
خاطر	خَاطِرٌ [part. n. of 1, q. v.:] <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Walking with an elegant and a proud and self―conceited gait, with an affected inclining of the body from side to side;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> as also ↓ خَطِرٌ , <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> or ↓ خَطْرٌ . <b><i><FONT COLOR="DarkOliveGreen"> (So in the CK and in a MS. copy of the K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">An opinion,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an idea,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">object of thought, bestirring itself in the mind;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A and Kull p. 179;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> هَاجِسُ, <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> i. e. <b><i><FONT COLOR="DarkBlue">a thing coming at random into the mind:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S in art. هجس:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a cogitation which bestirs itself,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">occurs,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (يَخْطُرُ,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in the mind, with a view to the end, issue,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">result, of a thing:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> pl. خَوَاطِرُ: <b><i><FONT COLOR="DarkOliveGreen"> (A, K:) </FONT></i></b> [and ↓ خَطْرَةٌ signifies the same; for] خَطَرَاتٌ [which is its pl.] is syn. with خَوَاطِرُ; <b><i><FONT COLOR="DarkOliveGreen"> (A;) </FONT></i></b> [whence the phrase,] خَطَرَاتُ الشَّيَاطِينِ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The vain suggestions of the devils.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S and TA in art. همز, &amp;c.) </FONT></i></b> [See also خَطَرٌ, last sentence] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Hence it is applied to <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> The <b><i><FONT COLOR="DarkBlue">mind</FONT></i></b> itself. <b><i><FONT COLOR="DarkOliveGreen"> (Kull p. 179.) </FONT></i></b>
خاطر بنفسه	خاطر بِنَفْسِهِ , <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Msb, K,) </FONT></i></b> and بِقَوْمِهِ, <b><i><FONT COLOR="DarkOliveGreen"> (A,) </FONT></i></b> inf. n. مُخَاطَرَةٌ; <b><i><FONT COLOR="DarkOliveGreen"> (TK;) </FONT></i></b> and بقومه ↓ اخطر ; <b><i><FONT COLOR="DarkOliveGreen"> (A;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He placed himself at the point of,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">near to, destruction; perilled, imperilled, endangered, jeoparded, hazarded,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">risked, himself;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A;) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">his people</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">party:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A:) </FONT></i></b> or خاطر بنفسه signifies <b><i><FONT COLOR="DarkBlue">he did that in which fear predominated:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he caused himself to be on the brink of destruction or of attaining dominion.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> And خاطر بِنَفْسِهِ وَمَالِهِ <b><i><FONT COLOR="DarkBlue">He threw himself and his property into destruction.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And ↓ اخطر لَهُ كَذَا <b><i><FONT COLOR="DarkBlue">He hazarded,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">risked, to him such a thing.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> [See also 4, below.] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> خاظرهُ عَلَى كَذَا, <b><i><FONT COLOR="DarkOliveGreen"> (S, A,) </FONT></i></b> or عَلَى مَالٍ, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> inf. n. as above, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He laid a bet, wager,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">stake, with him,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, * A, Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">for such a thing,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">for property.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> [See, again, 4.]
خاطف	خَاطِفٌ [act. part. n. of 1, <b><i><FONT COLOR="DarkBlue">Seizing,</FONT></i></b> &amp;c.]: pl. خُطَّافٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> الخَاطِفُ <b><i><FONT COLOR="DarkBlue">The wolf;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, S, K;) </FONT></i></b> because he seizes, or carries off by force, his prey. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> خَاطِفُ ظِلِّهِ <b><i><FONT COLOR="DarkBlue">A certain bird,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, S, K,) </FONT></i></b> said by Ibn―Selemeh to be <b><i><FONT COLOR="DarkBlue">called</FONT></i></b> الرَّفْرَافُ; <b><i><FONT COLOR="DarkOliveGreen"> (S, [so in three copies, not رَقْرَاق as in Freytag's Lex.,] TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">that sees its shadow, and thinks it to be a bird;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK;) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">when it sees its shadow in the water, it advances to it to seize it,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, L, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">thinking it to be a prey:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L, TA:) </FONT></i></b> [see خَيَالٌ:] it is <b><i><FONT COLOR="DarkBlue">one of the birds of the deserts, and is</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">said to be</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">thus called because of the swiftness with which it pounces down;</FONT></i></b> it is <b><i><FONT COLOR="DarkBlue">green,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of a dark,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an ashy, dust―colour,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (أَخْضَرُ,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in the back; white in the belly; long in the wings, and short in the neck:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb in art. لعب:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">also called</FONT></i></b> مُلَاعِبُ ظِلِّهِ. <b><i><FONT COLOR="DarkOliveGreen"> (S and Msb in that art.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> بَرْقٌ خَاطِفٌ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Lightning that takes away the sight.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, S, * TA. *) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> سَهْمٌ خَاطِفٌ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">An arrow that falls upon the ground, and then glides along upon the ground to the butt,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">object of aim;</FONT></i></b> as though snatching something from the ground: pl. خَوَاطِفُ: <b><i><FONT COLOR="DarkOliveGreen"> (Ham p. 573:) </FONT></i></b> or خَوَاطِفُ signifies arrows <b><i><FONT COLOR="DarkBlue">that miss;</FONT></i></b> for مُخْطِفَاتٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
خاطوف	خَاطُوفٌ <b><i><FONT COLOR="DarkBlue">A thing like a reaping―hook, which is tied to a snare, and by which the gazelle is caught.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, O, L, K.) </FONT></i></b>
خاظ	خَاظٍ <b><i><FONT COLOR="DarkBlue">Compact,</FONT></i></b> applied to flesh; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> and so بَظَا ↓ خَظَا , <b><i><FONT COLOR="DarkOliveGreen"> (S, TA,) </FONT></i></b> likewise applied to flesh, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> and to a horse, <b><i><FONT COLOR="DarkOliveGreen"> (AHeyth, TA,) </FONT></i></b> [each] originally a verb, <b><i><FONT COLOR="DarkOliveGreen"> (S, TA,) </FONT></i></b> and the latter an imitative sequent; and the fem. ↓ خَظَاةٌ , applied to anything; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> and خَظَاةٌ بَظَاةٌ, applied to a woman, the [radical] ى being changed into ا accord. to the dial. of Teiyi; <b><i><FONT COLOR="DarkOliveGreen"> (AHeyth, TA;) </FONT></i></b> and بَظٍ ↓ خَظٍ , applied to a horse; and بَظِيَةٌ ↓ خَظِيَةٌ , applied to a woman. <b><i><FONT COLOR="DarkOliveGreen"> (AHeyth, K in art. خظى.) </FONT></i></b> The Saadee says, <b><i><FONT COLOR="DarkOliveGreen"> (accord. to the TA, 'Ámir Ibn―Et―Tufeyl,) </FONT></i></b> رِقَابٌ كَالمَوَاجِنِ خَاظِيَاتٌ وَأَسْتَاهٌ عَلَى الأَكْوَارِ كُومُ [<b><i><FONT COLOR="DarkBlue">Compact necks like the bleachers' beating implements, and rumps elevated upon the camels' saddles</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> In the saying of Imra―el―Keys, كَمَا ↓ لَهَا مَتْنَتَانِ خَظَاتَا أَكَبَّ عَلَى سَاعِدَيْهِ النَّمِرْ [<b><i><FONT COLOR="DarkBlue">She has two compact portions of flesh and sinew confining her back―bone, like as</FONT></i></b> appear <b><i><FONT COLOR="DarkBlue">when the leopard falls prostrate upon his fore shanks</FONT></i></b>], he means خَظَاتَانِ, suppressing the ن for the purpose of alleviation of the utterance: <b><i><FONT COLOR="DarkOliveGreen"> (Fr, S:) </FONT></i></b> or, as some say, he means ↓ خَظَتَا , restoring the ا that fell out on account of the concurrence of two quiescent letters in the sing. [i. e. خَظَاتْ, for خَظَتْ is formed from خَظَاتْ, which is from خَظَوَتْ,] when the ت has become movent. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> خَاظٍ also signifies <b><i><FONT COLOR="DarkBlue">Thick, and hard, firm,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rigid:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and [so, or simply] <b><i><FONT COLOR="DarkBlue">thick,</FONT></i></b> applied to an arrow. <b><i><FONT COLOR="DarkOliveGreen"> (AHn, TA.) </FONT></i></b> And one says سَاعِدٌ خَاظِى البَضِيعِ [<b><i><FONT COLOR="DarkBlue">A fore arm,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an upper arm,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">full of flesh.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IB, TA in art. بضع.) </FONT></i></b> And رَجُلٌ خَاظِى البَضِيعِ <b><i><FONT COLOR="DarkOliveGreen"> (As, S in art. بضع) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A fat man.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA in that art.) </FONT></i></b> خظى
خاف	خَافٌ A man <b><i><FONT COLOR="DarkBlue">very fearful</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">timorous;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> [and so, in the present day, ↓ خَوَّافٌ ; the former originally] of the measure فَعِلٌ, like فَرِقٌ and فَزِعٌ; and similar to صَاتٌ, meaning a man “ having a strong, or loud, voice: ” <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> ↓ خَائِفٌ : <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> accord. to Kh, it may be [originally خَاوِفٌ,] of the measure فَاعِلٌ, having the medial radical rejected; or [خَوْفٌ,] of the measure فَعْلٌ; and in either case, the dim. is [↓ خُوَيْفٌ ,] with و: so says Sb. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
خاف	خَافٍ : see خَفِىٌّ: <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> and see also خَفًا. <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> الخَافِى <b><i><FONT COLOR="DarkBlue">The jinn,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">genii;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (As, Lh, JK, S, K;) </FONT></i></b> because they conceal themselves from the eyes [of men]; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> as also ↓ الخَافِيَآءُ <b><i><FONT COLOR="DarkOliveGreen"> (JK, K) </FONT></i></b> and ↓ اخَافِيَةُ : <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or this last signifies <b><i><FONT COLOR="DarkBlue">what conceals itself in the body, of the jinn,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">genii:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ibn―Menádhir, S:) </FONT></i></b> the pl. <b><i><FONT COLOR="DarkOliveGreen"> (of the first, Lh, JK, [and of the second and third also accord. to analogy,]) </FONT></i></b> is خَوَافٍ; <b><i><FONT COLOR="DarkOliveGreen"> (Lh, JK, K;) </FONT></i></b> [and of the first, خَافُونَ also, like قَاضُونَ; for] the bare piece of ground amid herbage is said, in a trad., to be مُصَلَّى الخَافِينَ, i. e. [<b><i><FONT COLOR="DarkBlue">The praying―place</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">of the jinn,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">genii.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> The first <b><i><FONT COLOR="DarkOliveGreen"> (الخَافِى) </FONT></i></b> also signifies <b><i><FONT COLOR="DarkBlue">Mankind;</FONT></i></b> thus bearing two contr. [or rather opposite] meanings. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And one says, هُوَ ↓ مَا أَدْرِى أَىُّ خَافِيَةَ , <b><i><FONT COLOR="DarkOliveGreen"> (K and TA voce خَالِفَة, q. v.,) </FONT></i></b> or ↓ خَافِيَةٍ , <b><i><FONT COLOR="DarkOliveGreen"> (CK ibid.,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">I know not what one of mankind he is.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K ibid.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> أَرْضٌ خَافِيَةٌ [and ↓ أَرْضُ خَافِيَةٍ , the latter word in the former case being an epithet, fem. of خَافٍ, and in the latter case a subst., or an epithet in which the quality of a subst is predominant,] <b><i><FONT COLOR="DarkBlue">A land in which are jinn,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">genii.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> خَافِى الغُرَابِ: see the last sentence but one in the next paragraph.
خاف	خَافَ , <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K, &amp;c.,) </FONT></i></b> originally خَوِفَ, <b><i><FONT COLOR="DarkOliveGreen"> (Lth, L, &amp;c.,) </FONT></i></b> first pers. خِفْتُ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> aor. يَخَافُ, <b><i><FONT COLOR="DarkOliveGreen"> (S, K, &amp;c.,) </FONT></i></b> originally يَخْوَفُ, <b><i><FONT COLOR="DarkOliveGreen"> (L,) </FONT></i></b> imperative خَفْ, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> inf. n. خَوْفٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K, &amp;c.) </FONT></i></b> and ↓ خِيفٌ , [originally خِوْفٌ,] <b><i><FONT COLOR="DarkOliveGreen"> (Lh, TA,) </FONT></i></b> erroneously written in the K with fet―h [to the خ], but some say that this is a simple subst., not an inf. n., <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> and ↓ خِيفَةٌ , <b><i><FONT COLOR="DarkOliveGreen"> (Lh, S, Msb, K, &amp;c.,) </FONT></i></b> originally خِوْفَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> but some say that this also is a simple subst., not an inf. n., <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> and [therefore] its pl. is خِيفٌ, <b><i><FONT COLOR="DarkOliveGreen"> (Lh, JK, S, and so in the CK,) </FONT></i></b> in [some of] the copies of the K erroneously written خِيَفٌ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> or this [as well as the next preceding] may be an inf. n., for some few inf. ns. have pls., <b><i><FONT COLOR="DarkOliveGreen"> (ISd, TA,) </FONT></i></b> and مَخَافَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K, &amp;c.,) </FONT></i></b> originally مَخْوَفَةٌ, for which last, the first of these inf. ns. is used by a poet, and therefore made fem., <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He feared; he was afraid</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">frightened</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">terrified;</FONT></i></b> syn. فَزِعَ. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> It is also trans.: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> you say, خَافَهُ and ↓ تخوّفهُ [<b><i><FONT COLOR="DarkBlue">He feared,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">was afraid of, him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA;) </FONT></i></b> both signifying the same: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> [and so خَافَ مِنْهُ; or this may mean <b><i><FONT COLOR="DarkBlue">he feared what might happen to him from him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it:</FONT></i></b>] and عَلَيْهِ شَيْئًا ↓ تخوّف , meaning خَافَهُ [i. e. خَافَ عَلَيْهِ شَيْئًا <b><i><FONT COLOR="DarkBlue">He feared for him a thing</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> and خَاَفَهُ عَلَى مَالِهِ and عَلَيْهِ ↓ تخوّفهُ [<b><i><FONT COLOR="DarkBlue">He feared him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, for his property</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence,] it is also used in the sense of ظَنَّ [<b><i><FONT COLOR="DarkBlue">He thought,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">opined</FONT></i></b>]: and in this case, the Arabs sometimes use it in the same manner as a verb signifying an oath, and give it the same kind of complement; as in an ex. cited voce دَرِدَ [q. v.]. <b><i><FONT COLOR="DarkOliveGreen"> (S in art. درد.) </FONT></i></b> And <b><i><FONT COLOR="DarkBlue">He knew.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lh, Kr, K.) </FONT></i></b> Hence, وَإِنِ ا مْرَأَةٌ خَافَتْ مِنْ بَعْلِهَا نُشُوزًا [<b><i><FONT COLOR="DarkBlue">And if a woman know</FONT></i></b> that there is, <b><i><FONT COLOR="DarkBlue">on the part of her husband, injurious treatment,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">unkindness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">estrangement</FONT></i></b>], <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> in the Kur [iv. 127]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And hence also, فَمَنْ خَافَ مِنْ مُوصٍ جَنَفًا [<b><i><FONT COLOR="DarkBlue">And he who knoweth</FONT></i></b> that there is, <b><i><FONT COLOR="DarkBlue">on the part of the testator, an inclining to a wrong course,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a declining from the right course,</FONT></i></b> &amp;c.], <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> in the Kur [ii. 178]; thus explained by Lh. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> خَافَهُ, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> first pers. خُفْتُهُ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> aor. يَخُوفُهُ, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He exceeded him in fear.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K. *) </FONT></i></b> You say, فَخَافَهُ ↓ خَاوَفَهُ , <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> inf. n. of the former مُخَاوَفَهُ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> i. e. [<b><i><FONT COLOR="DarkBlue">He vied with him to see which of them would exceed the other in fear, and</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">he exceeded him in fear.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b>
خافة	خَافَةٌ <b><i><FONT COLOR="DarkBlue">A</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">coat of the kind called</FONT></i></b>] جُبَّة, <b><i><FONT COLOR="DarkBlue">of hide,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">leather, which the collector of honey wears;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Akh, JK, K;) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">also worn by the water―carrier:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a fur―garment,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hide with the fur or wool on it, worn by him who enters into the places occupied by bees, in order that they may not sting him:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">pouch of the kind termed</FONT></i></b>] خَرِيطَة, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of hide,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">leather,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">narrow in the upper part and wide in the lower part,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in which honey is collected:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">round piece of leather with a running string by means of which it may be converted into a bag, such as is termed</FONT></i></b>] سُفْرَة, <b><i><FONT COLOR="DarkBlue">like the</FONT></i></b> خَرِيطَة, <b><i><FONT COLOR="DarkBlue">made,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sewed, small,</FONT></i></b> [for مُصْعَدَةٌ or مُصَعَّدَةٌ, which I find in different copies of the K, and to which no appropriate meaning is assignable, I read مُصْغَرَةٌ or مُصَغَّرَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (see 2 in art. صغر, and particularly أَصْغَرَ القِرْبَةَ,) </FONT></i></b>] <b><i><FONT COLOR="DarkBlue">having its head</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">border</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">raised, for honey;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> so says Skr, in explaining the following verse: or, as IB says, accord. to Aboo―'Alee, it is from the phrase النَّاسُ أَخْيَافٌ, meaning “ men, ” or “ the people, ” “ are different, one from another; ” for it is <b><i><FONT COLOR="DarkBlue">a</FONT></i></b> خَرِيطَة <b><i><FONT COLOR="DarkBlue">of hide,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">leather, embellished with different kinds of embellishment;</FONT></i></b> and if so it should be mentioned in art. خيف: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> [but] the dim. is ↓ خُوَيْفَةٌ . <b><i><FONT COLOR="DarkOliveGreen"> (JK.) </FONT></i></b> Aboo―Dhu―eyb says, [describing a collector of wild honey,] تَأَبَّطَ خَافَةً فِيهَا مِسَابٌ فَأَصْبَحَ يَقْتَرِى مَشَدًا بِشِيقِ <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">He put beneath his armpit a</FONT></i></b> خافة <b><i><FONT COLOR="DarkBlue">in which was a receptacle for honey, and betook himself to making successive endeavours to reach the most difficult part of a mountain by means of a rope,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rope of palm―fibres;</FONT></i></b> for] he means شِيقًا بِمَسَدٍ; the phrase being inverted: <b><i><FONT COLOR="DarkOliveGreen"> (S and TA in art. شيق:) </FONT></i></b> or he means, [<b><i><FONT COLOR="DarkBlue">betook himself to</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">taking successive holds of a rope</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (يَتَتَبَّعُ حَبْلًا) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">tied to a</FONT></i></b> شيق [here best rendered <b><i><FONT COLOR="DarkBlue">mountain―top</FONT></i></b>] in his descent to the place of the honey; so that there is no inversion. <b><i><FONT COLOR="DarkOliveGreen"> (TA in that art.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> عَيْبَةٌ [<b><i><FONT COLOR="DarkBlue">A kind of basket,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">receptacle, of hide,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">leather</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> the <b><i><FONT COLOR="DarkBlue">thing in which fruits are gathered;</FONT></i></b> also called مِخْرَفٌ. <b><i><FONT COLOR="DarkOliveGreen"> (Har p. 374.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And خَافَةُ الزَّرْعِ is said to mean <b><i><FONT COLOR="DarkBlue">The envelope of the grain of seed―produce;</FONT></i></b> so called because it protects it: to this the believer is likened in a trad. [as some relate it]; but the reading [commonly known] is [خَامَة,] with م. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [See خامة, in art. خيم.]
خافة	خَافَةٌ , accord. to Aboo―'Alee belonging to this art.: see art. خوف. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
خافت	خافت , inf. n. مُخَافَتَةٌ: see 1, in four places. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence,] الإِبِلُ تُخَافِتُ المَضْغَ <b><i><FONT COLOR="DarkBlue">The camels ruminate.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
خافت	خَافِتٌ A voice <b><i><FONT COLOR="DarkBlue">becoming still,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">silent;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">low,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">suppressed;</FONT></i></b> as also ↓ خَفِيتٌ . <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> You say ↓ صَوْتٌ خَفِيضٌ خَفِيتٌ . <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> One <b><i><FONT COLOR="DarkBlue">whose voice is still,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">silent, by reason of his weakness.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Har p. 76.) </FONT></i></b> Applied to a dying man, <b><i><FONT COLOR="DarkBlue">Ceasing to speak; silent.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> سَحَابٌ خَافِتٌ <b><i><FONT COLOR="DarkBlue">Clouds in which is no water.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Aboo―Sa'eed, K.) </FONT></i></b> A cloud like these does not move from its place: only that which contains water travels along: that which sends forth a slightly―flashing lightning scarcely ever, or never, does so. <b><i><FONT COLOR="DarkOliveGreen"> (Aboo―Sa'eed.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> زَرْعٌ خَافِتٌ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Dying,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dead, seedproduce:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">seed―produce that has not grown tall:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb, * K, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">that has not attained the full height.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> The weak believer is likened, in a trad., to خَافِتُ الزَّرْعِ, <b><i><FONT COLOR="DarkOliveGreen"> (A, TA,) </FONT></i></b> which at one time inclines, and at another time stands straight; accord. to A 'Obeyd, خافت meaning what is <b><i><FONT COLOR="DarkBlue">fresh,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">juicy, and soft,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tender:</FONT></i></b> or, accord. to one reading, to خَافِتَةُ الزَّرْعِ, meaning <b><i><FONT COLOR="DarkBlue">fresh,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">juicy, seed―produce, that is soft,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tender, and weak;</FONT></i></b> the ة being added in خافته as though by زرع were meant سُنْبُلَة. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> خفر
خافضة	خَافِضَةٌ , as a subst., or an epithet in which the quality of a subst. predominates: see خَفْضٌ, last signification.
خافق	خَافِقٌ [act. part. n. of خَفَقَ in all its senses]. It is applied as an epithet to the سَرَاب [or mirage, as meaning <b><i><FONT COLOR="DarkBlue">Quivering</FONT></i></b>]: and so ↓ خَفُوقٌ [but with an intensive signification]. <b><i><FONT COLOR="DarkOliveGreen"> (JK.) </FONT></i></b> And [the fem. pls.] خَوَافِقُ and خَافِقَاتٌ are used as [substs.] signifying <b><i><FONT COLOR="DarkBlue">Banners,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">standards,</FONT></i></b> [because of their <b><i><FONT COLOR="DarkBlue">fluttering.</FONT></i></b>] <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Applied to a man, <b><i><FONT COLOR="DarkBlue">Moving,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">shaking, his head,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">bending it</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">down,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">nodding</FONT></i></b>], <b><i><FONT COLOR="DarkBlue">when drowsy,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dozing.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> [Hence, app.,] رَأَيْتُ فُلَانًا خَافِقَ العَيْنِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">I saw such a one with the eye cast down, and depressed in the head</FONT></i></b> [as though drowsy]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> أَيَّامُ الخَافِقَاتِ <b><i><FONT COLOR="DarkBlue">Certain days in which the stars</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">in great number</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">became scattered</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (تَنَاثَرَتْ [in the CK, erroneously, تَناصَرَتْ]) </FONT></i></b>, [causing a belief that the day of judgment was at hand, <b><i><FONT COLOR="DarkOliveGreen"> (see Kur lxxxii. 2,) </FONT></i></b>] <b><i><FONT COLOR="DarkBlue">in the time of Abu―l―'Abbás and Aboo―Jaafar,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">the 'Abbásees.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> الخَافِقَانِ is a term applied to <b><i><FONT COLOR="DarkBlue">The place of sunrise and the place of sunset,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AHeyth, JK, Mgh, K,) </FONT></i></b> by the attribution of predominance to the latter; for الخَافِقُ, meaning <b><i><FONT COLOR="DarkBlue">the disappearing,</FONT></i></b> is applied to <b><i><FONT COLOR="DarkBlue">the place of sunset:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AHeyth, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the horizon</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (أُفُق) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of the place of sunrise and that of the place of sunset;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> accord. to Lth <b><i><FONT COLOR="DarkOliveGreen"> (TA) </FONT></i></b> and ISk, <b><i><FONT COLOR="DarkOliveGreen"> (S, TA,) </FONT></i></b> because the night and the day for the most part pass away <b><i><FONT COLOR="DarkOliveGreen"> (↓ يَخْفِقَانِ , so in the T and S, but in the K, erroneously, يَخْتَلِفَانِ, TA) </FONT></i></b> between them, <b><i><FONT COLOR="DarkOliveGreen"> (T, TA,) </FONT></i></b> or in them: <b><i><FONT COLOR="DarkOliveGreen"> (S, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the two</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">opposite</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">extremities of the heaven and the earth:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (As, Sh, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the end of the heaven and earth:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Khálid Ibn―Jembeh, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">two vacant spaces</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (هَوَاآنِ) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">next to the two</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">opposite</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">sides of the earth:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Khálid Ibn―Jembeh, TA:) </FONT></i></b> and خَوَافِقُ السَّمَآءِ signifies <b><i><FONT COLOR="DarkBlue">The regions of the heaven from which issue the four</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">cardinal</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">winds.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Khálid Ibn―Jembeh, K.) </FONT></i></b> One says, مَابَيْنَ الخَافِقَيْنِ مِثْلُهُ <b><i><FONT COLOR="DarkBlue">There is not between the place of sunrise and the place of sunset the like of him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And أَلْحَقَهُ ا للّٰهُ بِالخَافِقِ and بِالخَوَافِقِ [<b><i><FONT COLOR="DarkBlue">May God remove him to the place of sunset</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">to the four cardinal regions</FONT></i></b> of the heaven or earth]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> خَافِقٌ also signifies A place <b><i><FONT COLOR="DarkBlue">void of,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">unoccupied by, any one to cheer by his presence.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
خافور	خَافُورٌ <b><i><FONT COLOR="DarkBlue">A certain plant,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (As, S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">which ants collect in their habitations,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">resembling tares,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">darnel,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (زُوَان,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> i. e., <b><i><FONT COLOR="DarkBlue">in form;</FONT></i></b> said to be so called because its odour puts a stop to the carnal desire of women; also called مَرْوٌ and زَغْبَرٌ: so says Suh in the R. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
خافية	خَافِيَةٌ contr. of عَلَانِيَةٌ [app. meaning that it signifies <b><i><FONT COLOR="DarkBlue">A state of being unapparent</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">not apparent, covert, secret, private,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">clandestine:</FONT></i></b> though explained in the TK <b><i><FONT COLOR="DarkOliveGreen"> (followed by Freytag) </FONT></i></b> as an epithet applied to a man, meaning <b><i><FONT COLOR="DarkBlue">whose actions are always covert</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also خَفًا. <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And see خَافٍ, in four places. <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">One,</FONT></i></b> i. e. <b><i><FONT COLOR="DarkBlue">a single feather, of the feathers called</FONT></i></b> الخَوَافِى: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> الخَوَافِى signifies <b><i><FONT COLOR="DarkBlue">the feathers below the ten that are in the fore part of the wing:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (As, S:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">certain feathers that are concealed when the bird contracts its wing:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the four feathers that are</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">next</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">after those called</FONT></i></b> المَنَاكِب, <b><i><FONT COLOR="DarkOliveGreen"> (Lh, K, *) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and next before those called</FONT></i></b> الأَبَاهِر: <b><i><FONT COLOR="DarkOliveGreen"> (S in art. بهر, and L in art. نكب:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">seven feathers in the wing, after the seven foremost:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA:) </FONT></i></b> but the people [generally] mention them as <b><i><FONT COLOR="DarkBlue">four:</FONT></i></b> or they are <b><i><FONT COLOR="DarkBlue">the small feathers in the wing of a bird.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> خَنْجَرٌ مِثْلُ خَافِيَةِ النَّسْرِ [<b><i><FONT COLOR="DarkBlue">A dagger like the</FONT></i></b> خافية <b><i><FONT COLOR="DarkBlue">of the vulture</FONT></i></b>], occurring in a trad., means <b><i><FONT COLOR="DarkBlue">a small</FONT></i></b> خنجر. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> One says also خَافِيَةُ الغُرَابِ [<b><i><FONT COLOR="DarkBlue">The</FONT></i></b> خافية <b><i><FONT COLOR="DarkBlue">of the crow</FONT></i></b>]: and the pl. is [sometimes expressed by using the coll. gen. n., saying] الغُرَابِ ↓ خَافِى . <b><i><FONT COLOR="DarkOliveGreen"> (JK.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> الخَوَافِى also signifies <b><i><FONT COLOR="DarkBlue">The palm―branches</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">next</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">below the</FONT></i></b> قِلَبَة [which latter are the <b><i><FONT COLOR="DarkBlue">branches that grow forth from the heart of the tree</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (S, TA:) </FONT></i></b> thus called in the dial. of Nejd: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> in the dial. of El―Hijáz called العَوَاهِنُ. <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b>
خاق	خَاقٌ The <b><i><FONT COLOR="DarkBlue">length</FONT></i></b> of a desert. <b><i><FONT COLOR="DarkOliveGreen"> (JK, TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> الخَاقِ بَاقِ, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> or خَاقِ بَاقِ, <b><i><FONT COLOR="DarkOliveGreen"> (IB, TA,) </FONT></i></b> or the latter also, without ال, <b><i><FONT COLOR="DarkOliveGreen"> (K, accord. to the TA, [but not in the CK nor in my MS. copy of the K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The sound of the</FONT></i></b> ذَكَر <b><i><FONT COLOR="DarkBlue">in the flesh of the interior of the</FONT></i></b> فَرْج; <b><i><FONT COLOR="DarkOliveGreen"> (IAar, K, * TA;) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the sound of the</FONT></i></b> فَرْج <b><i><FONT COLOR="DarkBlue">on the occasion of the act of</FONT></i></b> نِكَاح. <b><i><FONT COLOR="DarkOliveGreen"> (IB, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And hence, <b><i><FONT COLOR="DarkOliveGreen"> (IB, TA,) </FONT></i></b> or because of its خَوَق, i. e. width, <b><i><FONT COLOR="DarkOliveGreen"> (S, K, *) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The</FONT></i></b> فَرْج [or <b><i><FONT COLOR="DarkBlue">vulva,</FONT></i></b> itself]. <b><i><FONT COLOR="DarkOliveGreen"> (S, IB, K.) </FONT></i></b> الخَاقِ بَاقِ is indecl., with kesr for its termination, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> like الخَازِ بَازِ. <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b>
خال	خَالٌ <b><i><FONT COLOR="DarkBlue">A maternal uncle;</FONT></i></b> one's <b><i><FONT COLOR="DarkBlue">mother's brother:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, S, K:) </FONT></i></b> pl. أَخْوَالٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K) </FONT></i></b> and أَخْوِلَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> [both pls. of pauc.,] the latter anomalous, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> and <b><i><FONT COLOR="DarkOliveGreen"> (of mult., TA) </FONT></i></b> خُوَّلٌ and خُؤُولٌ <b><i><FONT COLOR="DarkOliveGreen"> (K) and خُؤُولَةٌ: (Msb, K:) </FONT></i></b> the fem. is خَالَ, <b><i><FONT COLOR="DarkOliveGreen"> (JK, S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a maternal aunt;</FONT></i></b> one's <b><i><FONT COLOR="DarkBlue">mother's sister:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, S:) </FONT></i></b> and the pl. of this is خَالَاتٌ. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> One says, هُمَاا بْنَا خَالَةٍ [meaning <b><i><FONT COLOR="DarkBlue">Each of them two is a son of a maternal aunt of the other</FONT></i></b>]; but one cannot say, ا بْنَا عَمَّةٍ: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> and in like manner one says, ا بْنَا عَمًّ; but one cannot say, ا بْنَا خَالٍ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">An owner</FONT></i></b> of a horse: you say, أَنَا خَالُ هٰذَا الفَرَسِ <b><i><FONT COLOR="DarkBlue">I am the owner of this horse.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> [See also خَالٌ in art. خيل.] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> هُوَ خَالُ مَالٍ and مَالٍ ↓ خَائِلُ <b><i><FONT COLOR="DarkBlue">He is a manager,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tender, of cattle,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">camels &amp;c.;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a good manager</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tender thereof;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K; *) </FONT></i></b> and so مَالٍ ↓ خَوْلِىُّ : <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> ↓ خَائِلٌ signifies also <b><i><FONT COLOR="DarkBlue">a keeper,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">guardian,</FONT></i></b> of a thing; <b><i><FONT COLOR="DarkOliveGreen"> (T, S;) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a pastor;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Fr, TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a people's pastor, who milks and waters and pastures for them;</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">one who pays frequent attention to a thing, puts it into a good</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">right state,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">restores it to such a state, and undertakes the management of it:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, TA:) </FONT></i></b> خُوَّلٌ [is a pl. of خَائِلٌ, like as نُوَّمٌ is of نَائِمٌ, &amp;c., and] signifies <b><i><FONT COLOR="DarkBlue">pastors who take care of cattle,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">camels &amp;c.:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and ↓ خَوْلِىٌّ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or, accord. to the M, ↓ خَوَلِىٌّ , <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> signifies <b><i><FONT COLOR="DarkBlue">a pastor who is a good manager of cattle,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">camels, and sheep or goats;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K, * TA;) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a good manager and orderer of the affairs of men;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> and its pl. [or quasi―pl. n. or n. un.] is ↓ خَوَلٌ ; <b><i><FONT COLOR="DarkOliveGreen"> (M, K;) </FONT></i></b> accord. to the M, like as عَرَبٌ is of عَرَبِىٌّ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [See also خَالٌ in art. خيل.] <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> <b><i><FONT COLOR="DarkBlue">An indication,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a symptom, sign, mark,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">token,</FONT></i></b> of good <b><i><FONT COLOR="DarkOliveGreen"> (S, * K, TA) </FONT></i></b> in a person. <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b> See 4. <p></p><b><FONT COLOR="SaddleBrown">[―A4―]</FONT></b> <b><i><FONT COLOR="DarkBlue">A mole;</FONT></i></b> i. e. [<b><i><FONT COLOR="DarkBlue">a thing resembling</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">a pimple in the face, inclining to blackness:</FONT></i></b> dim. ↓ خُوَيْلٌ and خُيَيْلٌ: and pl. خِيلَانٌ. <b><i><FONT COLOR="DarkOliveGreen"> (JK. [See also art. خيل.]) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A5―]</FONT></b> The [<b><i><FONT COLOR="DarkBlue">kind of banner called</FONT></i></b>] لِوَآء, <b><i><FONT COLOR="DarkBlue">of an army</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a military force.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K. [See also art. خيل.]) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">A kind of soft garment,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cloth, of the fabric of El―Yemen:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a kind of</FONT></i></b> بُرْد, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">well known,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">having a red</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">brown</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">ground, with black lines</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">stripes.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA. [Mentioned also in art. خيل.]) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A6―]</FONT></b> <b><i><FONT COLOR="DarkBlue">A black stallion―camel.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, K. [See also art. خيل.]) </FONT></i></b>
خال	خَالٌ <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> ظَنٌّ and تَوَهُّمٌ [meaning <b><i><FONT COLOR="DarkBlue">Thought,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">opinion:</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">surmise,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fancy:</FONT></i></b> though تَوَهُّمٌ is often explained as syn. with ظَنٌّ]: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> an inf. n. of 1 [q. v.]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> So in the saying, أَصَابَ فِهِ خَالِى [<b><i><FONT COLOR="DarkBlue">My thought</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">opinion,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">surmise</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fancy, was right respecting him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TK.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">I. q.</FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> مَخِيلَةٌ, q. v., <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> [accord. to the TA, which is followed in this instance, as usual, by the author of the TK, as meaning فِرَاسَةٌ: but this is a mistake: for وهى الفراسة, the explanation in the TA, we should read وَهِىَ مِنَ الفِرَاسَةِ; as is shown by its being there immediately added that one says, فِيهِ خَالًا ↓ أخَالَ , explained in art. خول; <b><i><FONT COLOR="DarkOliveGreen"> (see 4, and خَالٌ, in that art.; and see also مَخِيلَةٌ in the present art.;) </FONT></i></b> and by what here follows:] الخَالٌ is <b><i><FONT COLOR="DarkBlue">syn. with</FONT></i></b> المَخِيلَةٌ and الشِّيَةُ. <b><i><FONT COLOR="DarkOliveGreen"> (JK.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> For another sense in which it is syn. with مَخِيلَةٌ see the latter word, below. <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> <b><i><FONT COLOR="DarkBlue">A nature;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a natural, a native,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an innate, disposition</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">temper</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the like;</FONT></i></b> syn. خُلُقٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> <b><i><FONT COLOR="DarkBlue">I. q.</FONT></i></b> خُيَلَآءُ, q. v. <b><i><FONT COLOR="DarkOliveGreen"> (S, K *) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">A limping,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">halting,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">slight lameness,</FONT></i></b> in a horse or similar beast: in this sense an inf. n. of خَالَ. <b><i><FONT COLOR="DarkOliveGreen"> (JK, K. *) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">Gout;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">gout in the foot</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">feet;</FONT></i></b> syn. نِقْرِسٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> <b><i><FONT COLOR="DarkBlue">Lightning:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> [app. as being a sign, or token, of coming rain.] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">Clouds;</FONT></i></b> syn. غَيْمٌ: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or clouds <b><i><FONT COLOR="DarkOliveGreen"> (غيم) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">lightening:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, M, TA:) </FONT></i></b> and also <b><i><FONT COLOR="DarkBlue">rising, and seeming to one to be raining;</FONT></i></b> and the single cloud <b><i><FONT COLOR="DarkOliveGreen"> (سَحَابَة) </FONT></i></b> is termed ↓ مُخِيلَةٌ : <b><i><FONT COLOR="DarkOliveGreen"> (JK:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rising, and seeming to one to be raining, and then passing beyond one;</FONT></i></b> but when <b><i><FONT COLOR="DarkBlue">having thunder,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">lightning, therein,</FONT></i></b> termed ↓ مُخِيلَةٌ , though not when the rain has gone therefrom: <b><i><FONT COLOR="DarkOliveGreen"> (Har p. 36, from the 'Eyn:) </FONT></i></b> or clouds <b><i><FONT COLOR="DarkOliveGreen"> (سَحَابٌ) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">raining:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, TA:) </FONT></i></b> or clouds <b><i><FONT COLOR="DarkOliveGreen"> (سحاب) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">that fail not to fulfil their promise of rain;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA;) </FONT></i></b> and a cloud of this description is termed ↓ مَخِيلَةٌ : <b><i><FONT COLOR="DarkOliveGreen"> (JK:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in which is no rain,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">though thought, when seen, to be raining.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A liberal, bountiful,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">generous,</FONT></i></b> man: <b><i><FONT COLOR="DarkOliveGreen"> (JK, T, M, K:) </FONT></i></b> as being likened to the raining clouds, <b><i><FONT COLOR="DarkOliveGreen"> (T, TA,) </FONT></i></b> or to the lightening clouds, <b><i><FONT COLOR="DarkOliveGreen"> (JK, M, TA,) </FONT></i></b> which are so termed. <b><i><FONT COLOR="DarkOliveGreen"> (JK, T, M, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> A man <b><i><FONT COLOR="DarkBlue">in whom one sees an indication,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a sign,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">token, of goodness.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> <b><i><FONT COLOR="DarkBlue">Free from</FONT></i></b> التُّهْمَة [as meaning <b><i><FONT COLOR="DarkBlue">what occasions suspicion</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> A man <b><i><FONT COLOR="DarkBlue">who manages cattle,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">camels</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and pastures them,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">well:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA:) </FONT></i></b> or خَالُ مَالٍ <b><i><FONT COLOR="DarkBlue">one who manages cattle,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">and watches them, well.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK.) </FONT></i></b> And One <b><i><FONT COLOR="DarkBlue">who keeps to a thing,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and manages, orders,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">regulates, it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A king who manages, orders,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">regulates, the affairs of his subjects.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK.) </FONT></i></b> [See also خَالٌ in art. خول.] <p></p><b><FONT COLOR="DarkRed">[―b7―]</FONT></b> <b><i><FONT COLOR="DarkBlue">An owner</FONT></i></b> of a thing: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> from خَالَهُ, aor. يَخُولُ, meaning “ he managed it, ” &amp;c. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> You say, مَنْ خَالُ هٰذَا الفَرَسِ <b><i><FONT COLOR="DarkBlue">Who is the owner of this horse?</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [See خَالٌ in art. خول.] <p></p><b><FONT COLOR="DarkRed">[―b8―]</FONT></b> See also مُخْتَالٌ, in three places. <p></p><b><FONT COLOR="DarkRed">[―b9―]</FONT></b> A man <b><i><FONT COLOR="DarkBlue">free from an attachment of love.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b10―]</FONT></b> A man <b><i><FONT COLOR="DarkBlue">having no wife.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b11―]</FONT></b> A man <b><i><FONT COLOR="DarkBlue">weak in heart and body:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> but this is most probably [خَالٌّ,] with teshdeed, from خَلَّ لَحْمُهُ, meaning “ he became lean. ” <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A4―]</FONT></b> As meaning <b><i><FONT COLOR="DarkBlue">A maternal uncle,</FONT></i></b> it is mentioned in art. خول. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A5―]</FONT></b> <b><i><FONT COLOR="DarkBlue">A mole,</FONT></i></b> syn. شَامَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a black</FONT></i></b> شامة, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">upon the person;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K, Msb, TA;) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">a thing resembling</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">a pimple in the face, inclining to blackness;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, T, Mgh, TA;) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a small black spot upon the person:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> dim. ↓ خُيَيْلٌ <b><i><FONT COLOR="DarkOliveGreen"> (JK, S) </FONT></i></b> accord. to him who says مَخِيلٌ and مَخْيُولٌ [as meaning “ marked with many moles upon the person ”], <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> and خُوَيْلٌ <b><i><FONT COLOR="DarkOliveGreen"> (JK, S, Msb) </FONT></i></b> accord. to him who says مَخُولٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> which shows it to be, in one dial., of the art. خول [in which it is also mentioned]: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> pl. [of mult.] خِيلَانٌ <b><i><FONT COLOR="DarkOliveGreen"> (JK, S, Mgh, Msb, K) </FONT></i></b> and [of pauc.] أَخِيلَةٌ. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A6―]</FONT></b> <b><i><FONT COLOR="DarkBlue">A garment,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cloth, of the garments,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cloths, of the</FONT></i></b> جُهَّال [here meaning <b><i><FONT COLOR="DarkBlue">people of the Time of Ignorance</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a soft garment</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cloth</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, K, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of the garments</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cloths of El―Yemen:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, TA:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">a</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">garment of the kind called</FONT></i></b>] بُرْد, <b><i><FONT COLOR="DarkBlue">of the fabric of El―Yemen,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">red</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">brown</FONT></i></b>], <b><i><FONT COLOR="DarkBlue">with black lines</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">stripes, which used to be made in the first ages:</FONT></i></b> but Az makes these two to be one: it has been mentioned before, in art. خول, to which also it may belong. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">A garment,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">piece of cloth, with which a corpse is shrouded.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> The [<b><i><FONT COLOR="DarkBlue">kind of banner called</FONT></i></b>] لِوَآء <b><i><FONT COLOR="DarkOliveGreen"> (JK, T, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">that is tied</FONT></i></b> [to its spear―shaft] <b><i><FONT COLOR="DarkBlue">for a commander,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to denote one's having the authority of a prefect, commander, ruler,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the like:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, TA:) </FONT></i></b> [SM adds,] I do not think it to be so called for any other reason than that it was of the بُرُود of the kind termed خَالٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [See also خَالٌ in art. خول.] <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> The <b><i><FONT COLOR="DarkBlue">office of Khaleefeh;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> because belonging to one for whom a banner is tied [on the occasion of his appointment]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A7―]</FONT></b> <b><i><FONT COLOR="DarkBlue">A big mountain.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And <b><i><FONT COLOR="DarkOliveGreen"> (as being likened thereto, TA) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A big camel:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, K:) </FONT></i></b> pl. خِيلَانٌ: to such, a poet likens certain men, as resembling camels in their bodies and in their being devoid of intellect. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">A black stallion―camel.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, K, * TA.) </FONT></i></b> Mentioned also in art. خول. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A8―]</FONT></b> <b><i><FONT COLOR="DarkBlue">A place in which is no one,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">no one by whose company one may be cheered.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> [Probably from خَالٍ, part. n. of خَلَا, aor. يَخْلُو.] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">A small</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">hill such as is termed</FONT></i></b>] أَكَمَة. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A9―]</FONT></b> The لِجَام [i. e. <b><i><FONT COLOR="DarkBlue">bit,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">bit with its appertenances,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">of a horse:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> app. a dial. var. of خَوَلٌ, q. v. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A10―]</FONT></b> <b><i><FONT COLOR="DarkBlue">A certain plant, having a blossom, well known in Nejd.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
خال	خَالٍ <b><i><FONT COLOR="DarkBlue">Empty, vacant, void, devoid, destitute,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">unoccupied;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">having none,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">nothing, in it:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> applied to a place, <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA,) </FONT></i></b> as also ↓ خَلِىٌّ <b><i><FONT COLOR="DarkOliveGreen"> (TA) </FONT></i></b> and ↓ مُخْلٍ ; <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> and to a thing, as also ↓ خَلِىٌّ ; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> or a vessel. <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b> You say also ↓ مَكَانٌ خَلَآءٌ , [as well as خَلَآءٌ alone,] meaning <b><i><FONT COLOR="DarkBlue">A place in which is none</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and nothing.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And وَجَدْتُ ↓ الدَّارَ مُخْلِيَةً , meaning خَالِيَةً [i. e. <b><i><FONT COLOR="DarkBlue">I found the house empty,</FONT></i></b> &amp;c.]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">Vacant,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">free;</FONT></i></b> from a thing or an affair; or <b><i><FONT COLOR="DarkBlue">devoid,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">destitute,</FONT></i></b> of a thing; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> and so ↓ خَلِىٌّ and ↓ خِلْوٌ ; which last is the same as masc. and fem., though it has خِلْوَةٌ also for fem., and أَخْلَآءٌ for pl.; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> but properly, accord. to Lh, it has no dual form, nor pl., nor fem., though some give it such forms: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or ↓ خَلِىٌّ , which has a dual, [i. e. خَلِيَّانِ,] and pl., <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb,) </FONT></i></b> i. e. خَلِيُّونَ and أَخْلِيَآءُ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> signifies <b><i><FONT COLOR="DarkBlue">free</FONT></i></b> [from a thing]; or <b><i><FONT COLOR="DarkBlue">clear</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">quit</FONT></i></b> [of a thing or person]; as also ↓ خَلَآءُ , <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb,) </FONT></i></b> which, being [originally] an inf. n., has no dual nor pl. [nor fem.]; <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> and ↓ خِلْوٌ . <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> You say, مِنْ هٰذَا ↓ أَنْتَ خَلِىٌّ الأَمْرِ and خَالٍ, i. e. <b><i><FONT COLOR="DarkBlue">Thou art free from this thing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">affair.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And مِنَ الهَمِّ ↓ أَنَا خَلِىٌّ , meaning خَالٍ [i. e. <b><i><FONT COLOR="DarkBlue">I am free from anxiety</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b> And مِنْ كَذَا ↓ أَنَا خِلْوٌ , meaning خَالٍ [i. e. <b><i><FONT COLOR="DarkBlue">I am free from such a thing</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> and هُمَا خِلْوٌ, and هُمْ خِلْوٌ; and some say, هُمَا خِلْوَانِ, and هُمْ أَخْلَآءٌ, which is not proper. <b><i><FONT COLOR="DarkOliveGreen"> (T, TA.) </FONT></i></b> And مِنْ مُصِيبَتِى ↓ أَنْتَ خِلْوٌ <b><i><FONT COLOR="DarkBlue">Thou art free in mind from my affliction,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">misfortune.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA from a trad.) </FONT></i></b> And مِنْكَ ↓ أَنَا خَلِىٌّ <b><i><FONT COLOR="DarkBlue">I am clear,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">quit, of thee.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> And ↓ أَنَا مِنْكَ خَلَآءٌ signifies the same. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> And ↓ نَحْنُ مِنْكَ الخَلَآءُ and البَرَآءُ [q. v.] <b><i><FONT COLOR="DarkBlue">We are clear,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">quit, of you.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Fr, T in art. برأ.) </FONT></i></b> And مِنْ هٰذَا الأَمْرِ ↓ أَنْتَ خَلَآءٌ <b><i><FONT COLOR="DarkBlue">Thou art clear,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">quit, of this affair.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And ↓ أَنَا مِنْ هٰذَا الأَمْرِ كَفَالِجِ بْنِ خَلَاوَةَ [lit. <b><i><FONT COLOR="DarkBlue">I am, with respect to this affair, like Fálij Ibn―Kha―</FONT></i></b> <b><i><FONT COLOR="DarkBlue">láweh</FONT></i></b>], <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or فَالِجُ بْنُ خَلَاوَةَ, <b><i><FONT COLOR="DarkOliveGreen"> (so in the JK and K in this art., and in the S and K in art. فلج,) </FONT></i></b> meaning بَرِىْءٌ [i. e. <b><i><FONT COLOR="DarkBlue">I am clear,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">quit, of this affair</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (JK, S, K:) </FONT></i></b> a saying originating from its being asked of Fálij Ibn―Khaláweh, on the day of Er―Rakam, when Uneys killed the captives, “ Dost thou, ” or “ wilt thou, ” “ aid Uneys? ” and his answering, “ I am clear, ” or “ quit, ” “ of him. ” <b><i><FONT COLOR="DarkOliveGreen"> (S and K in art. فلج.) </FONT></i></b> And ↓ خَلِىٌّ [alone] signifies خَالٍ مِنَ الهَمِّ [<b><i><FONT COLOR="DarkBlue">Free from anxiety</FONT></i></b>]; <b><i><FONT COLOR="DarkBlue">contr. of</FONT></i></b> شَجِىٌّ. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> It is said in a prov., وَيْلٌ ↓ لِلشَّجِىِّ مِنَ الخَلِىِّ , i. e. <b><i><FONT COLOR="DarkBlue">Woe to him who is occupied by anxiety from him who is free therefrom:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and in another, مَا يَلْقَى الشَّجِىُّ ↓ مِنَ الخَلِىِّ , i. e. <b><i><FONT COLOR="DarkBlue">What will he who is occupied by anxiety experience from him who is free therefrom?</FONT></i></b> meaning, accord. to AO, that the latter will not aid the former against his anxieties, but will censure him: it is said in the Tekmileh that الخَلِىّ [in these provs.] is from خَلَاهُ الحُزْنُ meaning “ Grief passed away from him, ” and “ quitted him. ” <b><i><FONT COLOR="DarkOliveGreen"> (Har p. 590.) </FONT></i></b> And ↓ أَنْتِ خَلِيَّةٌ means خَالِيَةٌ مِنَ الخَيْرِ [i. e. <b><i><FONT COLOR="DarkBlue">Thou,</FONT></i></b> O woman, <b><i><FONT COLOR="DarkBlue">art devoid,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">destitute, of good</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> Also A man <b><i><FONT COLOR="DarkBlue">having no wife;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> [for خَالٍ مِنَ الزَّوَجَاتِ, a phrase occurring in the TA:] and a woman <b><i><FONT COLOR="DarkBlue">having no husband;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> thus without ة: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> pl. أَخْلَآءٌ: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> and ↓ خِلْوَةٌ , also, has the latter meaning; dual خِلْوَتَانِ, and pl. خِلْوَاتٌ: and so has ↓ مُخْلِيَةٌ : and ↓ خَلِيَّةٌ means a woman <b><i><FONT COLOR="DarkBlue">having no husband nor children;</FONT></i></b> pl. خَلِيَّاتٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> [And <b><i><FONT COLOR="DarkBlue">Alone;</FONT></i></b> as also ↓ مُخْلٍ , and ↓ خِلْوٌ .] It is said in a prov., أَشَدُّ ↓ الذِّئْبُ مُخْلِيًا <b><i><FONT COLOR="DarkBlue">The wolf when</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">alone</FONT></i></b> or] <b><i><FONT COLOR="DarkBlue">in a vacant place</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">is most courageous,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">violent</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> or خَالِيًا [which means the same]. <b><i><FONT COLOR="DarkOliveGreen"> (JK. [And another reading is أَسَدٌ. See Freytag's Arab. Prov., i. 500.]) </FONT></i></b> And one says, ↓ وَجَدْتُ فُلَانَةَ مُخْلِيَةً , meaning خَالِيَةً [i. e. <b><i><FONT COLOR="DarkBlue">I found such a woman alone</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And ↓ وَجَدَهُمَا خِلْوَيْنِ i. e. خَالِيَيْنِ [<b><i><FONT COLOR="DarkBlue">He found them two alone</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> [Also <b><i><FONT COLOR="DarkBlue">Past,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">past away</FONT></i></b>: as well as <b><i><FONT COLOR="DarkBlue">going, going away,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">passing away.</FONT></i></b>] القُرُونُ خَالِيَةُ means [<b><i><FONT COLOR="DarkBlue">The generations</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">that have passed.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, S, TA.) </FONT></i></b>
خال	خَالٍ and ↓ مُخْتَلٍ <b><i><FONT COLOR="DarkBlue">A cutter of</FONT></i></b> خَلًى. <b><i><FONT COLOR="DarkOliveGreen"> (Msb. [The pls. خَالُونَ and مُخْتَلُونَ are mentioned in the S and TA.]) </FONT></i></b>
خال	خَالٍ , formed by transposition from خَائِلٌ: see مُخْتَالٌ.
خال	خَالَ is syn. with ظَنَّ and تَوَهَّمَ: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> you say, خَالَ الشَّىْءَ, <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K,) </FONT></i></b> first pers. خِلْتُ, <b><i><FONT COLOR="DarkOliveGreen"> (JK, S,) </FONT></i></b> aor. يَخَالُ, <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K,) </FONT></i></b> first pers. إِخَالُ and أَخَالُ, <b><i><FONT COLOR="DarkOliveGreen"> (JK, S, Msb, K, &amp;c.,) </FONT></i></b> the former irregular, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> but the more chaste of the two, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> and the more used, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> of the dial. of Teiyi, but commonly used by others also, <b><i><FONT COLOR="DarkOliveGreen"> (El―Marzookee, TA,) </FONT></i></b> the latter of the dial. of Benoo―Asad, accord. to rule, <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb,) </FONT></i></b> but of weak authority, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> though some assert it to be the more chaste, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> inf. n. خَيْلٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K) </FONT></i></b> and خَيْلَةٌ and خِيلٌ <b><i><FONT COLOR="DarkOliveGreen"> (K) and خِيلَةٌ (S, K) </FONT></i></b> and خَالٌ and خَيَلَانٌ, <b><i><FONT COLOR="DarkOliveGreen"> (K, TA, [the last accord. to the CK خَيَلَالٌ,]) </FONT></i></b> or, as in the T [and JK], خِيلَانٌ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> and خَيْلُولَةٌ and مَخِيلَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, K) </FONT></i></b> and مَخَالَةٌ; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> and خَالَ الشَّىْءَ, aor. يَخِيلُ, is a dial. var. thereof; <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> meaning ظَنَّةُ [<b><i><FONT COLOR="DarkBlue">He thought,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">opined, the thing:</FONT></i></b> and sometimes <b><i><FONT COLOR="DarkOliveGreen"> (see I' Ak p. 109) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he knew the thing:</FONT></i></b> but it seems to have originally signified توهّم الشىءَ, i. e. <b><i><FONT COLOR="DarkBlue">he surmised,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fancied, the thing:</FONT></i></b> see خَالٌ, below]. <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K.) </FONT></i></b> This verb, being of the class of ظَنَّ, occurs with an inchoative and an enunciative; if commencing the phrase, governing them; but if in the middle or at the end, it may be made to govern or to have no government. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> You say, إِخَالُ زَيْدًا أَخَاكَ [and, if you will, زَيْدٌ إِخَالُ أَخُوكَ and زَيْدٌ أَخُوكَ إِخَالُ, <b><i><FONT COLOR="DarkBlue">I think Zeyd is thy brother</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">Zeyd I think is thy brother</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">Zeyd is thy brother I think</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (JK.) </FONT></i></b> Hence the prov., مَنْ يَسْمَعْ يَخَلْ, <b><i><FONT COLOR="DarkOliveGreen"> (S, TA,) </FONT></i></b> i. e. <b><i><FONT COLOR="DarkBlue">He who hears</FONT></i></b> the things related of men and of their vices, or faults, <b><i><FONT COLOR="DarkBlue">will think</FONT></i></b> evil of them: meaning that it is most safe to keep aloof from other men: or, accord. to some, it is said on the occasion of verifying an opinion. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See also 8. <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> خال عَلَىالمَالِ, aor. يَخِيلُ: see خَالَ in art. خول. <p></p><b><FONT COLOR="SaddleBrown">[―A4―]</FONT></b> خال said of a horse, <b><i><FONT COLOR="DarkOliveGreen"> (JK, K, TA,) </FONT></i></b> aor. يَخَالُ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> inf. n. خَالٌ, <b><i><FONT COLOR="DarkOliveGreen"> (JK, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He limped,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">halted,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">was slightly lame.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, K. *) </FONT></i></b>
خال	خَالَ , aor. يَخُولُ, inf. n. خَوْلٌ, <b><i><FONT COLOR="DarkBlue">He became possessed of</FONT></i></b> خَوَل [so I read, meaning <b><i><FONT COLOR="DarkBlue">slaves,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">servants, and other dependents,</FONT></i></b> in the place of خوال, an evident mistranscription, in the TA,] <b><i><FONT COLOR="DarkBlue">after having been alone.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> فُلَانٌ يَخُولُ عَلَى أَهْلِهِ <b><i><FONT COLOR="DarkBlue">Such a one pastures for his family:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or يَخُولُ عَلَيْهِمْ signifies <b><i><FONT COLOR="DarkBlue">he milks and waters and pastures for them.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, TA.) </FONT></i></b> And خال عَلَيْهِمْ <b><i><FONT COLOR="DarkBlue">He ruled,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">governed, them.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK.) </FONT></i></b> And خال مَالَهُ, <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA,) </FONT></i></b> aor. as above, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> inf. n. خَوْلٌ and خِيَالٌ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He pastured his cattle,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">camels &amp;c., and managed them,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tended them, and sustained them,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">well:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or خُلْتُ المَالَ, aor. أَخُولُ, <b><i><FONT COLOR="DarkBlue">I managed the cattle,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">well:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> and خال عَلَى المَالِ, aor. يَخُولُ, <b><i><FONT COLOR="DarkBlue">he pastured the cattle,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">and managed them well;</FONT></i></b> as also خال, aor. يَخِيلُ. <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. خيل.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> خال, aor. يَخُولُ and يَخَالُ or يَخِيلُ, see اختال <b><i><FONT COLOR="DarkOliveGreen"> (with which it is syn.) </FONT></i></b> in art. خيل.
خال	خَالٌّ <b><i><FONT COLOR="DarkOliveGreen"> (K) and ↓ مُتَخَلْخِلٌ (Mgh, K) </FONT></i></b> [and ↓ مُخْتَلٌّ all signify <b><i><FONT COLOR="DarkBlue">Having interstices, breaks, chinks,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the like:</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">uncompact,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">incoherent:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, K:) </FONT></i></b> the first and second applied in this sense to an army. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> For the first, see also خَالٌ, in art. خيل. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> And see خُلَالَةٌ.
خالأ القوم	خالأ القَوْمُ [in the CK خَلَأَ] <b><i><FONT COLOR="DarkBlue">The people,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">party,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">company of men, left one thing, and betook themselves to another.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Th, K, TA.) </FONT></i></b> [خَالَى <b><i><FONT COLOR="DarkOliveGreen"> (see 3 in art. خلو) </FONT></i></b> has a similar meaning.]
خالئ	خَالِئٌ : see 1. خلب
خالاه	خالاهُ <b><i><FONT COLOR="DarkBlue">He left, forsook, relinquished, abandoned, deserted,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">quitted, him, being left,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">by him;</FONT></i></b> namely, another man; syn. تَارَكَهُ; <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> inf. n. مُخَالَاةٌ, <b><i><FONT COLOR="DarkBlue">syn. with</FONT></i></b> مُوَادَعَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (JK,) </FONT></i></b> [and خِلَآءٌ also: and <b><i><FONT COLOR="DarkBlue">he was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, distant, remote, far off, aloof,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">apart, from him;</FONT></i></b> for] خِلَآءٌ is <b><i><FONT COLOR="DarkBlue">syn. with</FONT></i></b> مُبَاعَدَةٌ and مُجَانَبَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. خلأ) </FONT></i></b> and فُرْقَةٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA in the present art.) </FONT></i></b> And خالى الأَمْرَ, inf. n. خِلَآءٌ: see 2. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Also <b><i><FONT COLOR="DarkBlue">He went,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">came, out,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">forth, to him, in the field;</FONT></i></b> for] مُخَالَاةٌ is also <b><i><FONT COLOR="DarkBlue">syn. with</FONT></i></b> مُبَارَزَةٌ. <b><i><FONT COLOR="DarkOliveGreen"> (Sh, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> Also, <b><i><FONT COLOR="DarkOliveGreen"> (Lth, JK, K,) </FONT></i></b> inf. n. مُخَالَاةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (Lth, JK,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He wrestled with him, each endeavouring to throw down the other; contended with him in wrestling:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth, JK, K: mentioned in the K in art. خلى:) </FONT></i></b> because, when one does so, he is alone with the other, so that neither of them seeks aid from any other. <b><i><FONT COLOR="DarkOliveGreen"> (Az, TA.) </FONT></i></b> And in like manner the word مُخَالَاةٌ is used [app. as meaning The act of <b><i><FONT COLOR="DarkBlue">contending with another, by oneself,</FONT></i></b>] in relation to any affair, or case. <b><i><FONT COLOR="DarkOliveGreen"> (Lth, JK, TA. [See its act. part. n., below.]) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> See also 1, in the latter part of the paragraph.
خالب	خَالِبٌ , applied to a man, <b><i><FONT COLOR="DarkBlue">Deceiving:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> and in like manner, [but in an intensive sense,] ↓ خَلَّابٌ <b><i><FONT COLOR="DarkOliveGreen"> (ISk, S, K) </FONT></i></b> and ↓ خَلُوبٌ <b><i><FONT COLOR="DarkOliveGreen"> (Kr, Msb, TA) </FONT></i></b> and ↓ خَلَبُوتٌ <b><i><FONT COLOR="DarkOliveGreen"> (ISk, S, K) </FONT></i></b> and ↓ خَلَبُوبٌ <b><i><FONT COLOR="DarkOliveGreen"> (K) <b><i><FONT COLOR="DarkBlue">Very deceitful</FONT></i></b> (ISk, S, Kr, Msb, K, * TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and lying:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ISk, S:) </FONT></i></b> and so, applied to a woman, ↓ خَلَّابَةٌ and ↓ خَلُوبٌ <b><i><FONT COLOR="DarkOliveGreen"> (A, K) </FONT></i></b> and ↓ خَلِبَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, K) </FONT></i></b> and ↓ خَلَبُوتٌ <b><i><FONT COLOR="DarkOliveGreen"> (K) and ↓ خَلْبَآءُ (TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">very deceitful:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, * K, * TA:) </FONT></i></b> خَلَبَةٌ is a pl. [of خَالِبٌ], and means men <b><i><FONT COLOR="DarkBlue">who deceive women.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> You say also اِمْرَأَةٌ خَالِبَةٌ لِلْفُؤَادِ [meaning <b><i><FONT COLOR="DarkBlue">A woman who captivates the heart by the most blandishing and deceitful speech</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
خالب	خَاْلَبَ see 1.
خالج	خَالِجٌ [act. part. n. of 1]. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> It is said in a trad. of 'Alee, respecting life <b><i><FONT COLOR="DarkOliveGreen"> (الحَيَاة) </FONT></i></b>, إِنَّ ا للّٰهَ جَعَلَ المَوْتَ خَالِجًا لِأَشْطَانِهَا, meaning <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Verily God has made death to be quick in seizing its cords;</FONT></i></b> i. e. the cords of life. <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> [Hence,] الخَالِجُ is applied to <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Death;</FONT></i></b> because it draws away mankind. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
خالجه	خالجهُ , <b><i><FONT COLOR="DarkOliveGreen"> (A, Msb, TA,) </FONT></i></b> inf. n. مُخَالَجَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (Mgh,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He contended with him,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, Mgh, * Msb, TA,) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">as though drawing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pulling, him,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (see 6,) </FONT></i></b>] namely, a man. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> You say, خالجهُ الشَّىْءَ <b><i><FONT COLOR="DarkBlue">He contended with him for the thing.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> And خَالَجَنِى القِرَآءَةَ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He vied with me in reciting</FONT></i></b> the words of prayer, <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, * TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">uttering aloud what I uttered aloud, so that he took from my tongue what I was reciting, and I did not</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">could not</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">continue to do so.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA, from a trad.) </FONT></i></b> And خالج قَلْبِى أَمْرٌ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A thing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an affair, troubled my heart with contending thoughts.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> And مَا يُخَالِجُنِى فِى ذٰلِكَ الأَمْرِ شَكٌّ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">Doubt does not contend with me respecting that affair</FONT></i></b>], meaning <b><i><FONT COLOR="DarkBlue">I doubt not respecting that affair.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Sh, TA.) </FONT></i></b>
خالد	خَالِدٌ [<b><i><FONT COLOR="DarkBlue">Remaining, staying,</FONT></i></b> &amp;c.]. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence,] الخَوَالِدُ [as though pl. of الخَالِدَةُ] <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The three pieces,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">portions, of stone,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rock, called</FONT></i></b> الأَثَافِى, <b><i><FONT COLOR="DarkBlue">upon which the cooking―pot is placed,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, L, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">remaining in their places:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L:) </FONT></i></b> so called because of their remaining <b><i><FONT COLOR="DarkOliveGreen"> (S, L) </FONT></i></b> a long time <b><i><FONT COLOR="DarkOliveGreen"> (L) after the standing relies of a house have become effaced. (S, L.) </FONT></i></b> [See an ex., from a poem of ElMukhabbal Es―Saadee, voce إِلَّا, p. 78; where خوالد is with tenween for the sake of the metre.] <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> Also <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The mountains:</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">the stones:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L. K:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">the rocks:</FONT></i></b> so called for the same reason. <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> [As a proper name, خَالِدٌ is often written خٰلِدٌ.]
خالس	خَالِسٌ One <b><i><FONT COLOR="DarkBlue">who seizes,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">carries off,</FONT></i></b> a thing <b><i><FONT COLOR="DarkBlue">by force: who takes</FONT></i></b> it <b><i><FONT COLOR="DarkBlue">at an opportunity, with deceit, guile,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">circumvention:</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">who takes it hastily and openly:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">who snatches at unawares:</FONT></i></b>] as also ↓ خَلَّاسٌ : [or this latter has an intensive signification:] and [in like manner] ↓ مُخْتَلِسٌ one <b><i><FONT COLOR="DarkBlue">who seizes,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">carries off,</FONT></i></b> a thing <b><i><FONT COLOR="DarkBlue">at a time of inadvertence.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence,] الخَالِسُ <b><i><FONT COLOR="DarkBlue">Death:</FONT></i></b> because it seizes people unawares. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
خالسه الشىء	خالسهُ الشَّىْءَ , <b><i><FONT COLOR="DarkOliveGreen"> (A, TA, *) </FONT></i></b> inf. n. مُخَالَسَةٌ and خِلَاسٌ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">He contended with him in a mutual endeavouring to seize,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">carry off, the thing by force;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to take it at an opportunity, with deceit, guile,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">circumvention;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to take it hastily and openly;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to snatch it at unawares:</FONT></i></b> see 1 and 6.] A poet says, [app. using the verb tropically,] نَظَرْتُ إِلَىمَىٍّ خِلَاسًا عَشِيَّةً عَلَى عَجَلٍ وَ ا لْكَاشِحُونَ حُضُورُ [<b><i><FONT COLOR="DarkBlue">I looked at Mei, vying</FONT></i></b> with her <b><i><FONT COLOR="DarkBlue">in snatching</FONT></i></b> glances, <b><i><FONT COLOR="DarkBlue">in the evening, in haste, while the secret enemies were present</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Th, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also 1.
خالص	خَالِصٌ <b><i><FONT COLOR="DarkBlue">Clear; pure; sheer; free from admixture; unmingled; unmixed; genuine:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (B, TA:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">clear,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pure,</FONT></i></b> applied to any colour: <b><i><FONT COLOR="DarkOliveGreen"> (Lh, TA:) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">white;</FONT></i></b> as also ↓ خُلَيْصٌ ; [which latter appears to me doubtful, though I know not why Freytag has substituted for this, or for the former word, خَلْصٌ;] both applied to anything. <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> You say, ثَوْبٌ خَالِصٌ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A garment,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">piece of cloth, of a clear,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pure, white:</FONT></i></b> and قَبَآءٌ أَزْرَقُ خَالِصُ البِطَانَةِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A garment of the kind called</FONT></i></b> قباء <b><i><FONT COLOR="DarkBlue">blue with a white lining.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Also <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Pure,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sincere,</FONT></i></b> love, religion, &amp;c.] <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> See also خُلَاصَة, near the end of the paragraph.
خالصة	خَالِصَةٌ [fem. of خَالِصٌ: used as a subst.,] <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A pure property,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">quality.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Bd in xxxviii. 46; and K. [In the CK, خُلَّة is erroneously put for خَلَّة: the corresponding word in Bd is خَصْلَة.]) </FONT></i></b> So in the Kur [xxxviii. 46], بِخَالِصَةٍ ↓ أَخْلَصْنَاهُمْ ذِكْرَى الدَّارِ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">We have rendered them pure by a pure quality,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Bd, K, * TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">the keeping in memory the final abode:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Bd, TA:) </FONT></i></b> ذكرى الدار being a substitute for خالصة: or it may mean [<b><i><FONT COLOR="DarkBlue">by</FONT></i></b>] their <b><i><FONT COLOR="DarkBlue">keeping in memory much the final abode</FONT></i></b> and the return to God: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> some also, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> namely Náfi' and Hishám, <b><i><FONT COLOR="DarkOliveGreen"> (Bd,) </FONT></i></b> read بِخَالِصَةِ, making it a prefix to ذكرى <b><i><FONT COLOR="DarkOliveGreen"> (Bd, TA) </FONT></i></b> as an explicative; or an inf. n., in the sense of خُلُوص, prefixed to its agent. <b><i><FONT COLOR="DarkOliveGreen"> (Bd.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> You say also, هٰذَا الشَّىْءُ خَالِصَةٌ لَكَ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">This thing is a property of thine:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (so in a copy of the S, and so the phrase is written in the TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">is a thing purely thine, exclusively of others:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or هذا الشىء خَالِصَةً لَكَ <b><i><FONT COLOR="DarkBlue">this thing is particularly,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">specially, thine,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">for thee.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (So accord. to other copies of the S, and a copy of the JK.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> See also خِلْصٌ. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> خَالِصَةٌ is also <b><i><FONT COLOR="DarkBlue">syn. with</FONT></i></b> إِخْلَاصٌ [in some sense not pointed out: see the latter below; and see also 4]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
خالصه	خَالصهُ , <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> inf. n. مُخَالَصَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (TK,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">He regarded him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">acted towards him, with reciprocal purity of mind,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sincerity:</FONT></i></b> and particularly, as also خالصهُ الوُدَّ, mentioned in this art. in the A, but not explained,] <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he regarded him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">acted towards him, with reciprocal purity,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sincerity, of love,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">affection;</FONT></i></b> syn. صَافَاهُ <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA) </FONT></i></b> and وَادَدَهُ; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> فِى العِشْرَةِ [<b><i><FONT COLOR="DarkBlue">in social intercourse</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b> You say also, خالص ا للّٰهَ دِينَهُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">He acted with reciprocal purity,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sincerity, towards God, in his religion</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> And one says, خَالِصِ المُؤْمِنَ وَ خَالِفِ الكَافِرَ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">Act thou with reciprocal purity,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sincerity, towards the believer, and act thou with contrariety to the unbeliever</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A. [See 3 in art. خلق, where a similar saying is mentioned.]) </FONT></i></b> [See also the next paragraph.]
خالطه	خالطهُ , inf. n. مُخَالَطَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, K) </FONT></i></b> and خِلَاطٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It mixed, mingled, commingled, intermixed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">intermingled, with it; it became incorporated,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">blended, with it;</FONT></i></b> syn. مَازَجَهُ; <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, K;) </FONT></i></b> and خَامَرَهُ; <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K, all in art. خمر;) </FONT></i></b> [as, for instance,] water with milk. <b><i><FONT COLOR="DarkOliveGreen"> (A in art. خمر, and Mgh in the present art.) </FONT></i></b> خِلَاطٌ in relation to camels, and men, and beasts, also signifies Their <b><i><FONT COLOR="DarkBlue">being mixed together.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> A poet says, يَخْرُجْنَ مِنْ بُعْكُوكَةِ الخِلَاطِ [<b><i><FONT COLOR="DarkBlue">They come forth from the crowding and dust</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (of the beasts) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">occasioned by the being mixed together</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Th, TA.) </FONT></i></b> And it is said in a trad., لَا خِلَاطَ وَلَا وِرَاطَ <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">There shall be no putting together what is separate, nor separating what is put together,</FONT></i></b> from fear of the poor―rate: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> for the Prophet made it incumbent on a person having possessed forty sheep or goats a whole year to give one sheep or goat; and so on one having possessed more thereof to the number of a hundred and twenty, to give one sheep or goat; but if they exceeded a hundred and twenty by one, two sheep or goats were to be given of them: <b><i><FONT COLOR="DarkOliveGreen"> (Az, TA:) </FONT></i></b> i. e. <b><i><FONT COLOR="DarkBlue">there shall be no putting together what is separate; as, for instance, when three persons possess a hundred and twenty sheep or goats, every one of them having forty, they not having been partners for a whole year, and it being incumbent on every one of them to give a sheep or goat; and when the collector of the poorrate comes to them, they put them together, assigning them to one pastor, in order that they may not be obliged to give for them more than one sheep or goat:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA:) </FONT></i></b> accord. to IAth, this is termed إِخْلَاطٌ [app. a mistake for خِلَاطٌ]: <b><i><FONT COLOR="DarkBlue">nor shall there be any separating of what is put together;</FONT></i></b> i. e., <b><i><FONT COLOR="DarkBlue">when there are two partners, each of them having a hundred and one sheep or goats, for which together they are bound to give three sheep or goats; and when the collector of the poorrate comes to them, they separate their sheep or goats, so that each of them shall not have to give more than one sheep or goat:</FONT></i></b> [see also art. ورط:] <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or خلاط signifies a <b><i><FONT COLOR="DarkBlue">man's mixing his sheep or goats when they are eighty in number with those of another which are forty in number, both together being bound to give two sheep or goats while they are separate, in order that one</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">only</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">may be taken:</FONT></i></b> and وراط, <b><i><FONT COLOR="DarkBlue">a man's giving to another the half of his sheep or goats when they are forty in number, in order that the collector of the poor―rate may not take anything:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh:) </FONT></i></b> or خلاط is, <b><i><FONT COLOR="DarkBlue">when there are, between two partners, a hundred and twenty sheep or goats, one of them having eighty and the other forty, and the collector of the poor―rate has taken two of these sheep or goats, the former partner's restoring to the latter the third of a sheep or goat; so that the former has had to give a sheep or goat and a third; and the latter, two thirds of one: and if the collector have taken, from the hundred and twenty, one sheep or goat, the former partner's restoring to the latter one third</FONT></i></b> [in some copies of the K, erroneously, two thirds] <b><i><FONT COLOR="DarkBlue">of a sheep or goat; so that the former has had to give two thirds of a sheep or goat; and the latter, one third of one:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ISd, K, * TA:) </FONT></i></b> and وراط is <b><i><FONT COLOR="DarkBlue">deceiving,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">acting dishonestly:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ISd, L, TA:) </FONT></i></b> in the place of وراط, we find, accord. to one relation, شِنَاق, followed by فِى الصَّدَقَةِ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> El― 'Ajjáj contended with Homeyd El―Arkat in two poems of the metre termed رَجَز ending with ط, and Homeyd said, الخِلَاطَ يَا أَبَا الشَّعْثَآءِ, i. e. [<b><i><FONT COLOR="DarkBlue">Beware thou of mixing;</FONT></i></b> or] <b><i><FONT COLOR="DarkBlue">do not thou mix</FONT></i></b> my أُرْجُوزَة with thine [<b><i><FONT COLOR="DarkBlue">O father of her with the shaggy hair</FONT></i></b>]; to which El―'Ajjáj replied, الفِجَاجُ أَوْسَعُ مِنْ ذٰلِكَ يَا ا بْنَ أَخِى [<b><i><FONT COLOR="DarkBlue">The roads are wider than</FONT></i></b> to require my doing <b><i><FONT COLOR="DarkBlue">that, O son of my brother</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (AO, S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> خالط الذِّئْبُ الغَنَمَ [lit. signifying <b><i><FONT COLOR="DarkBlue">The wolf mixed with the sheep,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">goats,</FONT></i></b>] means <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">the wolf fell upon the sheep,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">goats:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA:) </FONT></i></b> the inf. n. is خِلَاطٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> خالطها, <b><i><FONT COLOR="DarkOliveGreen"> (Az, Msb, K,) </FONT></i></b> inf. n. خِلَاطٌ and مُخَالَطَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (Az, Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He had carnal intercourse with her;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Az, Mgh, * Msb, K;) </FONT></i></b> i. e., a man with his wife, <b><i><FONT COLOR="DarkOliveGreen"> (Az, Msb,) </FONT></i></b> or with a woman: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> the lawyers say, خالطها مُخَالَطَةَ الاِزْدِوَاجِ: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> Th explains the inf. n. خِلَاطٌ by رَفَثٌ, q. v. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> Also, in like manner, with the same inf. ns., <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> a stallion―camel with the female. <b><i><FONT COLOR="DarkOliveGreen"> (Lth, K, TA.) </FONT></i></b> [See also 4.] IAar explains خِلَاطٌ in relation to camels as signifying <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> A man's <b><i><FONT COLOR="DarkBlue">coming to the nightly resting―place of another's camels, and taking thence a male camel, and making him to cover his she―camel without his owner's knowledge.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> خالطهُ السَّهْمُ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">The arrow penetrated into him</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> خالطهُ الشَّيْبُ [<b><i><FONT COLOR="DarkBlue">Hoariness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">whiteness, became intermixed in his hair</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S and K in art. وخط; &amp;c.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b7―]</FONT></b> خالطهُ الدَّآءُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The disease infected,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pervaded, him;</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">as though commingling with him;</FONT></i></b>] syn. خَامَرَهُ: <b><i><FONT COLOR="DarkOliveGreen"> (Sh, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">infected,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pervaded, his inside.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth, S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b8―]</FONT></b> خَالَطَ قَلْبَهُ هَمٌّ عَظِيمٌ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">Great anxiety,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">disquietude of mind, infected,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pervaded, his heart</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> It is said in a trad., وَرَجَعَ الشَّيْطَانُ يَلْتَمِسُ الخِلَاطَ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">And the devil returned seeking to infect</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (يُخَالِط) </FONT></i></b> the heart of the man praying by suggesting what was vain. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b9―]</FONT></b> الخَمْرُ تُخَالِطُ العَقْلَ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">Wine infects the intellect</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S and K in art. خمر.) </FONT></i></b> And خُولِطَ فِى عَقْلِهِ, inf. n. خِلَاطٌ, <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">He became infected, corrupted, disordered,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">confused, in his intellect.</FONT></i></b>] <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> And خُولِطَ عَقْلُهُ, and عَقْلُهُ ↓ اِخْتَلَطَ , <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">His intellect became corrupted,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">disordered;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA; [in which only the latter phrase is thus explained, though both are mentioned;]) </FONT></i></b> and so ↓ اِخْتَلَطَ alone: <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> and نَفْسُهُ ↓ اِخْتَلَطَتْ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">His soul,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">stomach, became disordered</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (S and K in art. خثر:) </FONT></i></b> and ↓ أَخْلَطَ , said of a man, signifies the same as اختلط. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b10―]</FONT></b> خالط القَوْمَ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He mixed with the people,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">company of men, in familiar,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">social, inter―</FONT></i></b> <b><i><FONT COLOR="DarkBlue">course; conversed with them;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became intimate with them;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">mixed with them in,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">entered with them into, their affairs;</FONT></i></b> syn. دَاخَلَهُمْ; as also ↓ خَلَطَهُمْ , inf. n. خَلْطٌ; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> and ↓ خَلِطَ , like فَرِحَ, is used in a similar manner, in the sense of خَالَطَ: <b><i><FONT COLOR="DarkOliveGreen"> (IAar, TA:) </FONT></i></b> and you say also ↓ اختلط بِالنَّاسِ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">he mixed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">associated,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">conversed, with men</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And خَالَطْتُ فُلَانًا <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">I mixed with such a one in familiar,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">social, intercourse; conversed with him;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became intimate with him;</FONT></i></b> syn. خَامَرْتُهُ, <b><i><FONT COLOR="DarkOliveGreen"> (A in art. خمر,) </FONT></i></b> and عَاشَرْتُهُ. <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K, all in art. عشر.) </FONT></i></b> And خالطهُ فِى أَمْرِ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">He mixed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">joined, with him in an affair</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b> And hence خالطهُ signifies <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, copartner with him; he shared with him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b> خَالَطَهُمْ also signifies خَالَفَهُمْ [evidently a mistranscription, for حَالَفَهُمْ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He entered into a confederacy, league, compact,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">covenant, with them</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And you say also خالط الأُمُورَ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">He mixed in, engaged in,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">entered into, affairs</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b>
خالعت بعلها	خَالَعَتْ بَعْلَهَا , <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or تَخْلِيعٌ, <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb,) </FONT></i></b> inf. n. مُخَالَعَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">She incited, urged,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">induced, her husband to divorce her for a gift,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a compensation,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (بِبَذْلٍ, or بِبَدَلٍ, accord. to different copies of the S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">from her to him:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh: *) </FONT></i></b> or <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">she ransomed herself from him, and he divorced her for the ransom.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> خالع ا مْرَأَتَهُ: see 1. <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> خالعهُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He contended with him in a game of hazard:</FONT></i></b> because he who does so takes away the property of his companion. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
خالف	خَالِفٌ : see خَلْفٌ, in the former half of the paragraph. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also One <b><i><FONT COLOR="DarkBlue">who remains behind,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">after, another,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Yz, K, TA,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">others, in the case of a war,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a warring and plundering expedition,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">in other cases:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> pl. خَالِفُونَ <b><i><FONT COLOR="DarkOliveGreen"> (Yz, K, TA) </FONT></i></b> and خَوَالِفُ, which latter is extr. [in this case], but is also said to be a [reg.] pl. of ↓ خَالِفَةٌ , and as such to signify persons <b><i><FONT COLOR="DarkBlue">who do not go forth on a warring,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">warring and plundering, expedition:</FONT></i></b> and الغَازِى ↓ خَالِفَةُ signifies <b><i><FONT COLOR="DarkBlue">he who remains behind,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">after, him who goes forth on such an expedition, being of his family.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> فَا قْعُدُوا مَعَ الخَالِفِينَ, in the Kur [ix. 84], means <b><i><FONT COLOR="DarkBlue">Then stay ye with those who remain behind.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Yz, K. *) </FONT></i></b> خَوَالِفُ is also pl. of ↓ خَالِفَةٌ [as fem. of خَالِفٌ], <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> and signifies <b><i><FONT COLOR="DarkBlue">Women</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">remaining behind in the houses</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tents:</FONT></i></b> but some assign to it the first of the meanings explained above: and some say that it means the <b><i><FONT COLOR="DarkBlue">children remaining behind.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> It is said in the Kur [ix. 88 and 94], ↓ رَضُوا بِأَنْ يَكُونُوا مَعَ الخَوَالِفِ , i. e. [<b><i><FONT COLOR="DarkBlue">They chose to be</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">with the women:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K: *) </FONT></i></b> thus it is explained by Ibn―'Arafeh: but some say that the meaning is, <b><i><FONT COLOR="DarkBlue">with the bad,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">corrupt,</FONT></i></b> persons; and that خوالف is here a pl. [of خَالِفٌ,] like فَوَارِسُ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> For <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> خَالِفٌ is applied to a man [as meaning <b><i><FONT COLOR="DarkBlue">Bad,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">corrupt</FONT></i></b>]; and ↓ خَالِفَةٌ to a woman as meaning <b><i><FONT COLOR="DarkBlue">bad,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">corrupt, and remaining behind in her abode:</FONT></i></b> and the former to a slave as meaning <b><i><FONT COLOR="DarkBlue">bad,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">corrupt:</FONT></i></b> and also <b><i><FONT COLOR="DarkBlue">contrarious:</FONT></i></b> and in this last sense it is likewise applied to a companion: and some of the grammarians say that there is no word of the measure فَاعِلٌ having its pl. of the measure فَوَاعِلُ, except خَالِفٌ and هَالِكٌ and فَارِسٌ: but see this last: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and ↓ خِلِّيفَةٌ , also, has this last signification; <b><i><FONT COLOR="DarkOliveGreen"> (JK, TA;) </FONT></i></b> or [rather] signifies <b><i><FONT COLOR="DarkBlue">very contrarious;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> as also ↓ خَالِفَةٌ ; <b><i><FONT COLOR="DarkOliveGreen"> (JK;) </FONT></i></b> and so ↓ خِلَفْنَةٌ , and ↓ خِلَفْنَاةٌ , <b><i><FONT COLOR="DarkOliveGreen"> (Lh, JK, K,) </FONT></i></b> in each of which the ن is augmentative, and each of which is applied to a man and to a woman and to a pl. number; <b><i><FONT COLOR="DarkOliveGreen"> (Lh, K;) </FONT></i></b> but خِلَفْنَيَاتٌ has been mentioned as pl. [of خلفناة], and as applied to males and females: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and خَالِفُونَ is likewise used in this sense applied to a number of men. <b><i><FONT COLOR="DarkOliveGreen"> (JK.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> Also, applied to a slave, [and app. to any man, but in this latter case I find it written خلف, which I believe to be a mistranscription,] One <b><i><FONT COLOR="DarkBlue">who has withdrawn from the people of his house:</FONT></i></b> so says Lh. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">Stupid; foolish;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">having little,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">no, intellect</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">understanding;</FONT></i></b> as also ↓ خَالِفَةٌ , <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> but in an intensive sense, and also applied to a woman; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> and ↓ أَخْلَفُ , <b><i><FONT COLOR="DarkOliveGreen"> (JK, K,) </FONT></i></b> of which the fem. is خَلْفَآءُ; <b><i><FONT COLOR="DarkOliveGreen"> (JK, TA;) </FONT></i></b> and ↓ خُلْفُفٌ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or ↓ خُلْفَفٌ , <b><i><FONT COLOR="DarkOliveGreen"> (L,) </FONT></i></b> or both, <b><i><FONT COLOR="DarkOliveGreen"> (JK,) </FONT></i></b> likewise applied to a woman, as also ↓ خُلْفُفَةٌ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or ↓ خُلْفَفَةٌ : <b><i><FONT COLOR="DarkOliveGreen"> (JK:) </FONT></i></b> or, as some say, خَالِفٌ signifies one <b><i><FONT COLOR="DarkBlue">in whom is no good:</FONT></i></b> and, as also ↓ خَالِفَةٌ , one <b><i><FONT COLOR="DarkBlue">who has not what suffices:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">who often breaks his promises:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or both of these mean one <b><i><FONT COLOR="DarkBlue">who has not what suffices, and in whom is no good:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">very contrarious.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JM.) </FONT></i></b> One says that a man is أَهْلِ بَيْتِهِ ↓ خَالِفَةُ and خَالِفُ, اهل بيته, meaning <b><i><FONT COLOR="DarkBlue">The one in whom is no good, of the people of his house:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">the ungenerous:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the stupid,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">foolish:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the bad,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">corrupt,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">the evil:</FONT></i></b> and it is [said to be] tropical. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And ↓ قَوْمٌ خَوَالِفٌ <b><i><FONT COLOR="DarkBlue">Persons in whom is no good.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> And, [app. because he leaves his family behind him,] <b><i><FONT COLOR="DarkBlue">A drawer of water;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA;) </FONT></i></b> as also ↓ مُسْتَخْلِفٌ [q. v.]: both mentioned in the K; but السَّقَّآءُ is there erroneously put for المُسْتَقِى. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b7―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">Weak, without appetite for food.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b8―]</FONT></b> And Flesh―meat <b><i><FONT COLOR="DarkBlue">from which a slight smell is perceived, but in the chewing of which is no harm.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth, TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See also خُلْفٌ.
خالفة	خَالِفَةٌ : see خَلْفٌ, in the former half of the paragraph. Also, particularly, [or perhaps أُمَّةٌ خَالِفَةٌ only in this sense,] <b><i><FONT COLOR="DarkBlue">A nation, people,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">race, remaining after another that has gone before.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (I 'Abbád, K.) </FONT></i></b> And <b><i><FONT COLOR="DarkBlue">One who comes to the water after him who has returned</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">from it</FONT></i></b>]: whence Aboo―Bekr applied this appellation to himself, from a motive of humility, when asked if he were the Khaleefeh of the Apostle of God. <b><i><FONT COLOR="DarkOliveGreen"> (IAth, TA.) </FONT></i></b> See also خَالِفٌ, in eight places: and see its pl., خَوَالِفُ, in the same paragraph, in two places. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also, applied to a man, [like خِلِّيفَةٌ as explained in the K,] <b><i><FONT COLOR="DarkBlue">Very contrarious,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">adverse,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">inimical.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, * K, * TA.) </FONT></i></b> See also خِلْفٌ. <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> مَا أَدْرِى أَىُّ خَالِفَةَ هُوَ, the word خالفة being here imperfectly decl., <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> because of the fem. gender and determinate, being explained by النَّاسِ, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or because determinate and occupying the place of a pl., like as one says أَىُّ تَمِيمَ and أَىُّ أَسَدَ, [or rather, I think, because used as a proper name, as MF, says, <b><i><FONT COLOR="DarkOliveGreen"> (though SM disputes this,) </FONT></i></b> and with the sign of the fem. gender,] means <b><i><FONT COLOR="DarkBlue">I know not what one of mankind he is;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> as also أَىُّ خَالِفَةٍ, perfectly decl.; and أَىُّ الخَالِفَةِ; and أَىُّ الخَوَالِفِ; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> and so أَىُّ خَافِيَةَ; <b><i><FONT COLOR="DarkOliveGreen"> (K, TA, [in the CK اىّ خَالِفَةٍ again,]) </FONT></i></b> imperfectly decl. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> Lh says that الخَالِفَةُ, writing it thus with ال, signifies النَّاسُ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">One of the poles of a</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">tent of the kind called</FONT></i></b>] خِبَآء: or <b><i><FONT COLOR="DarkBlue">one of the poles of a</FONT></i></b> بَيْت [or <b><i><FONT COLOR="DarkBlue">tent</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">in the hinder part thereof:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> Lh says that the خَالِفَة is the <b><i><FONT COLOR="DarkBlue">hinder part,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in the hinder part,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (اَخر, [i. e. آخِرُ or آخِرَ, app. the latter,]) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of a</FONT></i></b> بَيْت; and one says بَيْتٌ ذُو خَالِفَتَيْنِ [app. meaning <b><i><FONT COLOR="DarkBlue">a tent having two poles in its hinder part</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> the pl. is خَوَالِفُ: <b><i><FONT COLOR="DarkOliveGreen"> (S, TA:) </FONT></i></b> which is hence applied to the <b><i><FONT COLOR="DarkBlue">angles,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">corners, of a</FONT></i></b> بَيْت: AZ says that the خَالِفَة of a بيت is [app. the <b><i><FONT COLOR="DarkBlue">shirt thereof,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">beneath the</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">ropes called</FONT></i></b>] أَطْنَاب, <b><i><FONT COLOR="DarkBlue">in the</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">part called</FONT></i></b>] كِسْر [q. v.]; and it is also called the خياصة, and the فرجة: [thus I find these two words written, without any syll. signs:] and he cites, as an ex., مَا خِفْتُ حَتَّى هَتَكُوا الخَوَالِفَ [app. meaning <b><i><FONT COLOR="DarkBlue">And I feared not until they rent open the skirts of the tent,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tents</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or, as some say, the خَالِفَتَانِ are the <b><i><FONT COLOR="DarkBlue">two sides</FONT></i></b> of a tent, and its رِوَاق is its fore part, and its كِفَآء is its hinder part. <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. روق.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> خَوَالِفُ, <b><i><FONT COLOR="DarkOliveGreen"> (Yz, K,) </FONT></i></b> or خَوَالِفُ مِنَ الأَرْضِ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Lands that produce not plants,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">herbage, save among the last of lands.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Yz, K, * TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> See also خُلْفٌ.
خالفه	خالفهُ , <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb, TA,) </FONT></i></b> inf. n. خِلَافٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb, K, TA) </FONT></i></b> and مُخَالَفَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">it</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">disagreed with,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">differed from, him</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">it</FONT></i></b>]; or <b><i><FONT COLOR="DarkBlue">he dissented from him;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">contr. of</FONT></i></b> وَافَقَهُ; فِى كَذَا [<b><i><FONT COLOR="DarkBlue">in,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in respect of, such a thing</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (Mgh:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">he,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, was contrary, opposed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">repugnant, to him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> [and <b><i><FONT COLOR="DarkBlue">he acted contrarily, contrariously, adversely,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in opposition, to him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it; he,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, contravened,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">opposed, him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it:</FONT></i></b>] and <b><i><FONT COLOR="DarkBlue">he</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">it</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">contradicted him</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">it</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (M in art. نقض.) </FONT></i></b> It is said in a prov., إِنَّمَا أَنْتَ خِلَافَ الضَّبُعِ الرَّاكِبَ, i. e. تُخَالِفُ خِلَافَ الضَّبُعِ [<b><i><FONT COLOR="DarkBlue">Verily thou art one who acts with the contrariousness of the hyena towards the rider</FONT></i></b>]: for the hyena [attacks a man on foot, but], when it sees the rider, flees from him. <b><i><FONT COLOR="DarkOliveGreen"> (IAar, TA.) </FONT></i></b> You say also, خَالَفَنِى عَنْ كَذَا <b><i><FONT COLOR="DarkBlue">He turned away from such a thing</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">in opposition to me,</FONT></i></b> or] <b><i><FONT COLOR="DarkBlue">when I betook myself to it:</FONT></i></b> [see also the last sentence but one of the first paragraph of art. بهت:] and خالفنى إِلَى كَذَا <b><i><FONT COLOR="DarkBlue">He betook himself to such a thing</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">in opposition to me,</FONT></i></b> or] <b><i><FONT COLOR="DarkBlue">when I turned away from it:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh:) </FONT></i></b> or خالفهُ إِلَى الشَّىْءِ means <b><i><FONT COLOR="DarkBlue">he disobeyed him by betaking himself to the thing;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">betook himself to the thing after he had forbidden him it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And hence, <b><i><FONT COLOR="DarkOliveGreen"> (Mgh,) </FONT></i></b> هُوَ يُخَالِفُ إِلَى ا مْرَأَةِ فُلَانٍ, <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, *) </FONT></i></b> or إِلَى فُلَانَةَ, <b><i><FONT COLOR="DarkOliveGreen"> (O, L, TA,) </FONT></i></b> in the K erroneously, هو يخالف فُلَانَةَ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He comes to the wife of such a one when he</FONT></i></b> [the latter] <b><i><FONT COLOR="DarkBlue">is absent from her,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to such a woman when her husband is absent from her:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, * O, L, K, TA:) </FONT></i></b> and خالفهُ إِلَى أَهْلِهِ [<b><i><FONT COLOR="DarkBlue">he came to his</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (another's) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">wife in his</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (the husband's) </FONT></i></b> absence]: see 1, in the former half of the paragraph. <b><i><FONT COLOR="DarkOliveGreen"> (Az, TA.) </FONT></i></b> And خالفهُ إِلَيْهِمْ <b><i><FONT COLOR="DarkBlue">He watched to see him, and, when he was absent from them,</FONT></i></b> namely, his family, <b><i><FONT COLOR="DarkBlue">he went in to them:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Jm, O, TA:) </FONT></i></b> and, accord. to AZ, فُلَانٌ صَاحِبَهُ ↓ اخلف <b><i><FONT COLOR="DarkBlue">Such a one watched to see his companion, and, when he was absent, he came, and went in to him</FONT></i></b> [or rather <b><i><FONT COLOR="DarkBlue">to his wife</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to his family</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> [or] صَاحِبَهُ ↓ خالف <b><i><FONT COLOR="DarkBlue">he watched to see his companion, and, when he was absent, went in to his wife:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, and the like is said in the JK:) </FONT></i></b> thus says IDrd, on the authority of AZ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And خالف إِلَى قَوْمٍ <b><i><FONT COLOR="DarkBlue">He came to a party,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">company of men, from behind them</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">behind their backs</FONT></i></b>]: or <b><i><FONT COLOR="DarkBlue">he feigned to them the contrary of that which he conceived in his mind, and took them unawares.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> Aboo―Dhu―eyb says, [describing a collector of wild honey,] إِذَا لَسَعَتْهُ النَّحْلُ لَمْ يَرْجُ لَسْعَهَا وَخَالَفَهَا فِى بَيْتِ نُوبٍ عَوَاسِلِ <b><i><FONT COLOR="DarkOliveGreen"> (S in the present art., in which only the former hemistich is cited, and in art. رجو,) </FONT></i></b> i. e. [<b><i><FONT COLOR="DarkBlue">When the bees sting him,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">he fears not nor minds</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">their stinging</FONT></i></b>], <b><i><FONT COLOR="DarkOliveGreen"> (S in art. رجو) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">but comes, during their absence, to the hiving―place of bees occupied in gathering honey:</FONT></i></b>] meaning, he comes to their honey, <b><i><FONT COLOR="DarkOliveGreen"> (S, TA, [in the latter of which, in the place of النحل, is put الدَّبْرُ “ the swarm of bees, ”]) </FONT></i></b> and takes it, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> while they are feeding; <b><i><FONT COLOR="DarkOliveGreen"> (S, TA;) </FONT></i></b> or, as AA says, he comes behind them to the honey while they are absent: AO explains it by خَالَفَهَا إِلَى مَوْضِعٍ آخَرَ which [he says] means <b><i><FONT COLOR="DarkBlue">he keeps with them</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">to another place</FONT></i></b>]; syn. لَازَمَهَا; [and thus this phrase <b><i><FONT COLOR="DarkOliveGreen"> (which is strangely misinterpreted in the TK and in Freytag's Lexicon) </FONT></i></b> is explained in the K, but without any reference to the verse;] as also حَالَفَهَا, with the unpointed ح: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and some read the verse thus; but this reading is said to be a mistake. <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. حلف.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> جَآءَ خِلَافَهُ: see 1, near the beginning of the paragraph. And see also five other exs. in the middle portion of the same paragraph. <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> خالف بَيْنَ رِجْلَيْهِ <b><i><FONT COLOR="DarkBlue">He put one of his legs forward and the other backward:</FONT></i></b> and [hence,] المُخَالَفَةُ بَيْنَ الرِّجْلَيْنِ [as signifying <b><i><FONT COLOR="DarkBlue">the alternate shifting of the legs to and fro</FONT></i></b>] is metonymically used as meaning <b><i><FONT COLOR="DarkBlue">the act of dancing.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Har p. 108.) </FONT></i></b> [And خالف بَيْنَ الشَّيْئَيْنِ <b><i><FONT COLOR="DarkBlue">He put,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">placed, the two things contrariwise;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">on contrary sides;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in contrary directions.</FONT></i></b> Hence,] أَوْ تُقَطَّعَ أَيْدِيهِمْ وَأَرْجُلُهُمْ مِنْ خِلَافٍ, in the Kur v. 37, [<b><i><FONT COLOR="DarkBlue">Or that their hands and their feet shall be cut off on contrary sides,</FONT></i></b>] means that their right hands and left feet shall be cut off. <b><i><FONT COLOR="DarkOliveGreen"> (Bd, Jel. [See also similar exs. in the Kur vii. 121 and xx. 74 and xxvi. 49.]) </FONT></i></b> [Hence also,] فَرَسٌ بِهِ شِكَالٌ مِنْ خِلَافٍ, <b><i><FONT COLOR="DarkOliveGreen"> (JK,) </FONT></i></b> or ذُو خَدَمَتَانِ مِنْ خِلَافٍ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A horse having a whiteness in his right fore leg and his left hind leg</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">the reverse</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (JK, TA:) </FONT></i></b> and some say, لَهُ خَدَمَتَانِ مِنْ خِلَافٍ when <b><i><FONT COLOR="DarkBlue">he has a whiteness</FONT></i></b> [or rather <b><i><FONT COLOR="DarkBlue">a ring of white a little above the hoof</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">in his fore leg</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">right fore leg</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">and another in his left fore leg</FONT></i></b> [probably a mistake of a copyist for his <b><i><FONT COLOR="DarkBlue">left hind leg</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
خالق	خَالِقٌ [act. part. n. of خَلَقَ:] <b><i><FONT COLOR="DarkBlue">A worker in leather</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">the like;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA;) </FONT></i></b> because he measures first, and then cuts. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> To خَالِقَات, meaning Women <b><i><FONT COLOR="DarkBlue">working in leather,</FONT></i></b> as engaged in dividing a hide <b><i><FONT COLOR="DarkOliveGreen"> (أَدِيم) </FONT></i></b>, El―Kumeyt likens genealogists. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> الخَالِقُ, as an epithet applied to God, <b><i><FONT COLOR="DarkOliveGreen"> (K, Msb, TA,) </FONT></i></b> properly, <b><i><FONT COLOR="DarkBlue">He who brings into existence according to the proper measure,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">proportion,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">adaptation;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> [and hence, <b><i><FONT COLOR="DarkBlue">the Creator;</FONT></i></b> or] <b><i><FONT COLOR="DarkBlue">the Originator, not after the similitude of anything pre―existing:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">He who hath brought into existence all things after they had not been in existence:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Az, TA:) </FONT></i></b> and ↓ الخَلَّاقُ signifies the same; <b><i><FONT COLOR="DarkOliveGreen"> (Msb, * TA;) </FONT></i></b> [i. e. <b><i><FONT COLOR="DarkBlue">the Creator of all things;</FONT></i></b> or, as an intensive epithet, <b><i><FONT COLOR="DarkBlue">the Great Creator;</FONT></i></b>] or <b><i><FONT COLOR="DarkBlue">the Creator of many creatures:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ksh and Bd and Jel, in xxxvi. 81:) </FONT></i></b> Az says that this epithet, with the article ال, may not be applied to any but God. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> Accord. to IAmb, تَبَارَكَ ا للّٰهُ أَحْسَنُ الخَالِقِينَ means احسن المُقَدَّرِينَ [i. e. <b><i><FONT COLOR="DarkBlue">Blessed be God, the Best of those who make things according to their proper measures,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">proportions,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">adaptations</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
خالقهم	خَالَقَهُمْ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> inf. n. مُخَالَقَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He consorted</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">comported himself</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">with them</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">according to their natures,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">moral characters</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">qualities;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">with good nature,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">moral character</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">qualities:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or خالقهم بِخُلُقٍ حَسَنٍ has this latter meaning. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> One says, خَالِصِ المُؤْمِنَ وَخَالِقِ الفَاجِرَ, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or وخالق الكَافِرَ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">Act thou with reciprocal sincerity towards the believer, and comport thyself with the vitious,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the unbeliever, according to his nature,</FONT></i></b> &amp;c. See also 3 in art. خلص, where a similar saying is mentioned.]
خاله	خالّهُ , <b><i><FONT COLOR="DarkOliveGreen"> (JK, Mgh, K,) </FONT></i></b> inf. n. مُخَالَّةٌ and خِلَالٌ <b><i><FONT COLOR="DarkOliveGreen"> (JK, S, K) </FONT></i></b> and [quasi―inf. n.] ↓ خُلَّةٌ , <b><i><FONT COLOR="DarkOliveGreen"> (JK,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He acted,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">associated, with him as a friend,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">as a true,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sincere, friend.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, S, * Mgh, K.) </FONT></i></b> لَا بَيْعٌ فِيهِ وَلَا خِلَالٌ, in the Kur [xiv. 36], is said to mean [<b><i><FONT COLOR="DarkBlue">Wherein shall be no buying</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">selling</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">nor mutual befriending:</FONT></i></b> or [<b><i><FONT COLOR="DarkBlue">and no friends,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">true friends,</FONT></i></b> for], as some say, خِلَالٌ is here pl. of ↓ خُلَّةٌ , like as جِلَالٌ is pl. of جُلَّةٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
خالى	خَاْلَىَ mentioned in this art. in the K: see art. خلو.
خام	خَامٌ A skin, or hide, <b><i><FONT COLOR="DarkBlue">untanned:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">not tanned much,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">thoroughly:</FONT></i></b> and a كِرْبَاس [or coarse garment or piece of cloth, or garment or piece of cloth of white cotton,] <b><i><FONT COLOR="DarkBlue">unwashed:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> a Persian word, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> arabicized. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Unbleached</FONT></i></b> cloth. <b><i><FONT COLOR="DarkOliveGreen"> (Msb, in art. خوم.) </FONT></i></b> Paper that is <b><i><FONT COLOR="DarkBlue">polished,</FONT></i></b> [app. a mistake for <b><i><FONT COLOR="DarkBlue">not polished,</FONT></i></b>] or <b><i><FONT COLOR="DarkBlue">to be polished.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">Crude,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">raw;</FONT></i></b> applied in this sense to silk, <b><i><FONT COLOR="DarkBlue">contr. of</FONT></i></b> مَطْبُوخٌ; and to sugar, &amp;c.: anything <b><i><FONT COLOR="DarkBlue">unprepared for use.</FONT></i></b>] Honey of dates <b><i><FONT COLOR="DarkOliveGreen"> (دِبْس) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">untouched by fire:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AHn, T:) </FONT></i></b> which is the best thereof. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See also خَامَة.
خام	خَامٌ : see art. خيم.
خام	خَامٍ <b><i><FONT COLOR="DarkOliveGreen"> (accus. خَامِيًا) </FONT></i></b> for خَامِسٌ: see the latter word. خن
خام	خَامَ as syn. with خَيَّمَ: see the latter. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> خَامَ عَنْهُ, aor. يَخِيمُ, <b><i><FONT COLOR="DarkOliveGreen"> (JK, S, K,) </FONT></i></b> inf. n. خَيْمُومَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (S) and خَيْمٌ and خَيَمَانٌ and خُيُومٌ and خُيومَةٌ and خِيَامٌ, (K, the last but one omitted in the CK,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He held back,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">refrained, from him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, through cowardice,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, S, K,) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">fear:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, K:) </FONT></i></b> i. e., from war, <b><i><FONT COLOR="DarkOliveGreen"> (JK,) </FONT></i></b> or from encounter, or conflict. <b><i><FONT COLOR="DarkOliveGreen"> (Ham p. 164.) </FONT></i></b> And one says also, خَامُوا فِى القِتَالِ <b><i><FONT COLOR="DarkBlue">They held back,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">refrained, through cowardice, in fight, and attained no good:</FONT></i></b> and the poet Junádeh Ibn―'Ámir El―Hudhalee says, خام القِتَالَ for خام فِى القِتَالِ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And خام also signifies <b><i><FONT COLOR="DarkBlue">He drew back,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, K, *) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">through cowardice and fear,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">from a stratagem,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">plot, after he had devised it,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, K, *) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">not seeing in it what he liked,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">approved.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> خام رِجْلَهُ, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> aor. as above, inf. n. خَيْمٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He raised his leg,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">foot.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b>
خام	خَامٌّ : see خَمٌّ.
خامة	خَامَةٌ belongs to the present art., and J has erred, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> in mentioning it in art. خوم: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> [but why this is said, I know not; nor do the commentators on this passage, as is observed in the TA, give any explanation of it worthy of notice:] it signifies <b><i><FONT COLOR="DarkBlue">A fresh,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">juicy, plant:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb: both in art. خوم:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an ear</FONT></i></b> of corn: <b><i><FONT COLOR="DarkOliveGreen"> (IAar, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a shoot of seed―produce when it first grows forth upon a single stalk:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK:) </FONT></i></b> or خَامَةُ الزَّرْع signifies <b><i><FONT COLOR="DarkBlue">what grows forth, of seedproduce, upon a single stalk:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K: *) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the fresh,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">juicy, bunch thereof:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the fresh,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">juicy, plant thereof:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K:) </FONT></i></b> pl. خَامَاتٌ <b><i><FONT COLOR="DarkOliveGreen"> (Msb) </FONT></i></b> and [coll. gen. n.] ↓ خَامٌ . <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA.) </FONT></i></b> It is said in a trad., مَثَلُ المُؤْمِنِ مَثَلُ الخَامَةِ مِنَ الزَّرْعِ تُمِيلُهَا الرِّيحُ مَرَّةً هٰكَذَا وَمَرَّةً هٰكَذَا [<b><i><FONT COLOR="DarkBlue">The similitude of the believer is that of the fresh,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">juicy, plant of seed―produce,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">which the wind bends, at one time thus, and at one time thus</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (S, TA: *) </FONT></i></b> but Fr related it differently, saying الحافة, [app. a mistranscription for الخَافَة, which see in art. خوف,] and explained this as meaning “ the bunch ” of seed―produce. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
خامة	خَامَةٌ : see art. خيم. خون
خامد	خَامِدٌ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Silent; from whom no voice is heard:</FONT></i></b> and in like manner, ↓ مُخْمِدٌ signifies <b><i><FONT COLOR="DarkBlue">still,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">motionless, and silent: still,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">motionless; having disposed and submitted himself to an affair,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">event.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> خَامِدُونَ in the Kur xxxvi. 28 means <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Silent and dead</FONT></i></b>: <b><i><FONT COLOR="DarkOliveGreen"> (Jel:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">silent; having died, and become like extinguished ashes.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Zj, Bd. *) </FONT></i></b>
خامر	خامر as an intrans. v.: see 1, in three places. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> خامرهُ, inf. n. مُخَامَرَةٌ, <b><i><FONT COLOR="DarkBlue">It mixed, mingled, commingled, intermixed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">intermingled, with it; became incorporated,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">blended, with it; infected,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pervaded, it;</FONT></i></b> syn. خَالَطَهُ. <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Mgh, * K.) </FONT></i></b> You say, خامر المَآءَ اللَّبَنَ <b><i><FONT COLOR="DarkBlue">The water mixed with the milk.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> And خَامَرْتُ فُلَانًا <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">I mixed with such a one in familiar,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">social, intercourse; conversed with him;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became intimate with him;</FONT></i></b> syn. خَالَطْتُهُ. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> And الخَمْرُ تُخَامِرُ العَقْلَ: see 1. And خامرهُ الدَّآءُ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The disease infected,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pervaded, him;</FONT></i></b> syn. خَالَطَهُ: <b><i><FONT COLOR="DarkOliveGreen"> (Sh:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">infected,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pervaded,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (خالط,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">his inside.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> inf. n. as above, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He approached it;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, near to it;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA;) </FONT></i></b> namely, a thing. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And خامر المَكَانَ, <b><i><FONT COLOR="DarkOliveGreen"> (S, A,) </FONT></i></b> inf. n. as above, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He kept,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">clave, to the place;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">did not quit it;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">remained, stayed, dwelt,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">abode, in it;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> and in like manner, بَيْتَهُ <b><i><FONT COLOR="DarkBlue">his house,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tent;</FONT></i></b> and so ↓ خمّرهُ . <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> خامر, <b><i><FONT COLOR="DarkOliveGreen"> (TK,) </FONT></i></b> inf. n. as above, <b><i><FONT COLOR="DarkOliveGreen"> (IAar, K,) </FONT></i></b> [app. in the dial. of El―Yemen, <b><i><FONT COLOR="DarkOliveGreen"> (see 10,) </FONT></i></b>] also signifies <b><i><FONT COLOR="DarkBlue">He sold a free person as being a slave.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, K, TK.) </FONT></i></b>
خامس	خَامِسٌ [<b><i><FONT COLOR="DarkBlue">Fifth</FONT></i></b>]: for this you also say خَامٍ; <b><i><FONT COLOR="DarkOliveGreen"> (ISk, S, K;) </FONT></i></b> whence the phrase, جَآئَ فُلَانٌ خَامِيًا [<b><i><FONT COLOR="DarkBlue">Such a one came fifth</FONT></i></b>], for خَامِسًا: <b><i><FONT COLOR="DarkOliveGreen"> (ISk, S:) </FONT></i></b> [fem. with ة.] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [خَامِسَ عَشَرَ and خَامِسَة عَشْرَةَ, the former masc. and the latter fem., meaning <b><i><FONT COLOR="DarkBlue">Fifteenth,</FONT></i></b> are subject to the same rules as ثَالِثَ عَشَرَ and its fem., explained in art. ثلث, q. v.] <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> إِبِلٌ خَامِسَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (TA) </FONT></i></b> and خَوَامِسُ <b><i><FONT COLOR="DarkOliveGreen"> (S, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Camels that drink on the fifth day, counting the day of the next preceding drinking as the first:</FONT></i></b> [see خِمْسٌ:] <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">that pasture three days, coming to the water on the fourth day [not counting the day of the next preceding watering</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b>
خامص البطن	خَامِصُ البَطْنِ : see خَمِيصٌ.
خامع	خَامِعٌ [<b><i><FONT COLOR="DarkBlue">Limping,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">having a slight lameness;</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">going as though having a lameness.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And hence, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> خَامِعَةٌ <b><i><FONT COLOR="DarkBlue">A hyena,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a female hyena:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> pl. خَوَامِعُ. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
خامل	خَامِلٌ A man <b><i><FONT COLOR="DarkBlue">obscure, unnoted, reputeless,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of no reputation;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">unknown,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, T,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and unmentioned;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">destitute of good fortune:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> and one says also خَامِنٌ, by substitution [of ن for ل]: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> pl. خَمَلٌ <b><i><FONT COLOR="DarkOliveGreen"> (K) and خَمَلَةٌ, explained as signifying the <b><i><FONT COLOR="DarkBlue">lower</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">lowest,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">meaner</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">meanest, sort of mankind.</FONT></i></b> (TA.) </FONT></i></b> You say also قَوْلٌ خَامِلٌ <b><i><FONT COLOR="DarkBlue">A low, soft,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">gentle, saying</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">speech.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Az, TA.) </FONT></i></b> And it is said in a trad., اُذْكُرُوا ا للّٰهِ ذِكْرًا خَامِلًا <b><i><FONT COLOR="DarkBlue">Celebrate ye God with a low, soft,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">gentle, voice,</FONT></i></b> in reverence of his greatness, or majesty. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
خامن الذكر	خَامِنُ الذِّكْرِ A man <b><i><FONT COLOR="DarkOliveGreen"> (TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">obscure, unnoted, reputeless, of no reputation; i. q.</FONT></i></b> خَامِلُ الذِّكْرِ. <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> خمى
خامى	خَامِىٌّ <b><i><FONT COLOR="DarkOliveGreen"> (K, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A preparer of skins,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hides, of the kind termed</FONT></i></b> خَامٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
خان	خَانٌ <b><i><FONT COLOR="DarkBlue">A place in which travellers lodge:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a place in which travellers pass the night:</FONT></i></b> and the دَيْر [i. e. <b><i><FONT COLOR="DarkBlue">monastery,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">convent,</FONT></i></b>] is the خان of the Christians: <b><i><FONT COLOR="DarkOliveGreen"> (Kull pp. 96 and 97:) </FONT></i></b> or the خان is <b><i><FONT COLOR="DarkBlue">for merchants;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> فُنْدُقٌ; <b><i><FONT COLOR="DarkOliveGreen"> (Har p. 325;) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">a building for the reception of mer chants and travellers and their goods, generally surrounding a square or an oblong court, having, on the ground―floor, vaulted magazines for mer chandise, which face the court, and lodgings, or other magazines, above:</FONT></i></b> a Persian word, arabi cized:] pl. خَانَاتٌ <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">A shop:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a shop―keeper:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> a Persian word, arabicised. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> [It is also a title of honour, used by the Tartars <b><i><FONT COLOR="DarkOliveGreen"> (who apply it to their Emperor) </FONT></i></b>, the Turks <b><i><FONT COLOR="DarkOliveGreen"> (who apply it to the reigning and to a deceased Sultán) </FONT></i></b>, and the Persians <b><i><FONT COLOR="DarkOliveGreen"> (who apply it to the governor of a province, and to a man of rank) </FONT></i></b>.]
خانس	خَانِسٌ <b><i><FONT COLOR="DarkBlue">Going back</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">backwards; receding; retreating; retiring;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">retrograding:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">remaining behind; holding back; hanging back;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">lagging behind:</FONT></i></b> syn. مُتَأَخِّرٌ: pl. خُنَّسٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence,] الخُنَّسُ, <b><i><FONT COLOR="DarkOliveGreen"> (in the Kur lxxxi. 15, S,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The stars;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> i. e., all of them; because they retire, or hide themselves, <b><i><FONT COLOR="DarkOliveGreen"> (تَخْنُسُ,) </FONT></i></b> at setting; or because they become concealed in the day―time: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the planets:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the five stars, Saturn, Jupiter, Mars, Venus, and Mercury:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Fr, S, K, Jel:) </FONT></i></b> because they return, <b><i><FONT COLOR="DarkOliveGreen"> (تَخْنُسُ, i. c., تَرْجِعُ, Jel,) </FONT></i></b> in their course: <b><i><FONT COLOR="DarkOliveGreen"> (Fr, S, Jel:) </FONT></i></b> when you see a star [thereof] in the end of a sign of the zodiac, it returns to the beginning of it: <b><i><FONT COLOR="DarkOliveGreen"> (Jel:) </FONT></i></b> or because of their retrogression; for they are the erratic stars <b><i><FONT COLOR="DarkOliveGreen"> (الكَوَاكِبُ المُتَحَيَّرِةُ) </FONT></i></b>, which [at one time appear to] retrograde, and [at another time to] pursue a direct [and forward] course: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or because they sometimes return <b><i><FONT COLOR="DarkOliveGreen"> (تخنس) </FONT></i></b> in their course until they become concealed in the light of the sun: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or because they hide themselves, as the devil does at the mention of God. <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And hence, i. e., from خَانِسٌ in the sense of مُتَأَخِّرٌ, the saying in a trad. of El― Hajjáj, الإِبِلُ ضِمَّرٌ خِنَّسٌ, meaning, <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">Camels are lean, and lank in the belly,</FONT></i></b> and] <b><i><FONT COLOR="DarkBlue">patient of thirst.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> And اللَّيَالِى الخُنَّسُ <b><i><FONT COLOR="DarkBlue">The three nights of the lunar month during which the moon retires</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">from view</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
خانع	خَانِعٌ One <b><i><FONT COLOR="DarkBlue">who acts in a suspicious manner,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">so as to induce suspicion</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">evil opinion; who acts vitiously,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">immorally;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">commits adultery,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fornication:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> pl. خُنُعٌ <b><i><FONT COLOR="DarkOliveGreen"> (K, TA) </FONT></i></b> and خَنَعَةٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> El―Aashà says, هُمْ الخَضَارِمُ إِنْ غَابُوا وَ إِنْ شَهِدُوا وَ لَا يَرَوْنَ إِلَى جَارَاتِهِمْ خُنُعَا [<b><i><FONT COLOR="DarkBlue">They are the bountiful, if they be absent and if they be present; and they do not see persons acting in a suspicious manner,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">towards their wives</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [The latter hemistich of this verse is cited in the S; in one copy of which I find يُرَوْنَ in the place of يَرَوْنَ: and it seems to be there implied that خُنُعٌ is pl. of خُنْعَةٌ; but I do not know any instance of فُعُلٌ as the measure of a pl. of a word of the measure فَعْلَةٌ.] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> One <b><i><FONT COLOR="DarkBlue">who commits a foul action whereof the disgrace returns upon him, and is ashamed of it, and hangs down his head towards the ground.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (As, on the authority of an Arab of the desert.) </FONT></i></b>
خانق	خَانِقٌ One <b><i><FONT COLOR="DarkBlue">who strangles;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA; *) </FONT></i></b> as also ↓ خَنَّاقٌ : <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb:) </FONT></i></b> or the latter signifies one <b><i><FONT COLOR="DarkBlue">whose office it is to strangle.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence,] خَانِقُ الذِّئْبِ and خَانِقُ النَّمِرِ and خَانِقُ الكَلْبِ and خَانِقُ الكِرْسَنَّةِ [in the CK الكَرْسَنَّةُ] Four <b><i><FONT COLOR="DarkBlue">herbs:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> [the first and second, in the present day, <b><i><FONT COLOR="DarkBlue">wolfsbane,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">aconite:</FONT></i></b> or, as Golius says, referring for the former and latter respectively to Diosc. iv. 78 and 77, the former is the <b><i><FONT COLOR="DarkBlue">aconitum lycoctonon;</FONT></i></b> and the latter, the <b><i><FONT COLOR="DarkBlue">aconitum pardalianches:</FONT></i></b> the third, <b><i><FONT COLOR="DarkBlue">dogsbane,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">colchicum;</FONT></i></b> or, as Golius says, referring to Diosc. iv. 81, <b><i><FONT COLOR="DarkBlue">apocynon:</FONT></i></b> and the fourth, <b><i><FONT COLOR="DarkBlue">strangle―weed,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (because it strangles the كِرْسَنَّة, or bitter vetch,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">broomrape,</FONT></i></b> i. e., as Golius says, referring to Diosc. ii. 172 and Ibn―Beytár, <b><i><FONT COLOR="DarkBlue">orobanche:</FONT></i></b>] the first is <b><i><FONT COLOR="DarkBlue">high</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (مشرف [but perhaps this should be مُشْرِق i. e. <b><i><FONT COLOR="DarkBlue">shining</FONT></i></b>]) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in the leaves, downy, and resembling the</FONT></i></b> دلب [?]: the second is <b><i><FONT COLOR="DarkBlue">like the tail of the scorpion, glistening, about a span</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">in height</FONT></i></b>], <b><i><FONT COLOR="DarkBlue">and has not more than five leaves: each of these is of the</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">season called</FONT></i></b>] رَبِيع; <b><i><FONT COLOR="DarkBlue">and they are poisonous; they kill all animals;</FONT></i></b> the ذِئْب and the نَمِر being particularized only because of the quickness of its acting in them: Ibn―Seenà says, in the “ Kánoon, ” the leaves of خانق النمر, when mixed with fat, and kneaded and baked with bread, and given as food to wolves and dogs and foxes and leopards <b><i><FONT COLOR="DarkOliveGreen"> (نمر) </FONT></i></b>, kills them: whence it seems that this may be two herbs or one herb. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> خَانِقٌ signifies also <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A narrow road</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ravine, in a mountain:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, * K, * TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a narrow place</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pass, between two mountains,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">between two tracts of sand.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK.) </FONT></i></b> [See also مُخْتَنَقٌ.] <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> And <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A narrow street;</FONT></i></b> syn. زُقَاقٌ; <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA;) </FONT></i></b> in the dial. of the people of ElYemen. <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> See also مَخْنُوقٌ, in two places.
خانقاه	خَانَقَاهٌ <b><i><FONT COLOR="DarkBlue">A convent inhabited by righteous and good men, and Soofees;</FONT></i></b> an arabicized word, from [the Persian] خَانَهْ گَاهْ; [and post―classical, for] El―Makreezee says that the خانقاه was instituted in the fifth century of the Flight, for Soofee recluses to employ themselves therein in the service of God: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> [pl. خَوَانِقُ.]
خانقاه	خَانَقَاهٌ and خَانَقَاهِىٌّ: see art. خنق. خب
خانقاهى	خَاَنقَاهِىٌّ A man <b><i><FONT COLOR="DarkBlue">of,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">belonging to, a</FONT></i></b> خَانَقَاه. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
خانه	خَانَهُ , <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> aor. يَخُونُهُ, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> inf. n. خِيَانَةٌ and خَوْنٌ and مَخَانَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, K) </FONT></i></b> and خَانَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (K) and خَائِنَةٌ, of the measure فَاعِلَةٌ, like لَاغِيَةٌ &amp;c.; (TA;) </FONT></i></b> and ↓ اختانهُ ; <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He was unfaithful,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he acted unfaithfully, to the confidence,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">trust, that he reposed in him;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">he was treache rous, perfidious,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">unfaithful, to him;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he acted treacherously, perfidiously,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">unfaithfully, towards him;</FONT></i></b>] فِى كَذَا [<b><i><FONT COLOR="DarkBlue">in such a thing</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> خِيَانَةٌ is the <b><i><FONT COLOR="DarkBlue">contr. of</FONT></i></b> أَمَانَةٌ; and does not relate only to property, but also to other things: <b><i><FONT COLOR="DarkOliveGreen"> (Mgh:) </FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">neglecting,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">failing in,</FONT></i></b> أَمَانَةٌ [which is <b><i><FONT COLOR="DarkBlue">trustiness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">faithfulness</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (El―Harállee, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> نِفَاقٌ, except that خيانة regards a compact or covenant or the like, and trustiness, or faith fulness, and نفاق regards religion; so that the former is the <b><i><FONT COLOR="DarkBlue">acting contrary to what is right, by breaking a compact</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">covenant</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the like:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Er Rághib, TA:) </FONT></i></b> but [it is said that] the primary signification of خَوْنٌ is the <b><i><FONT COLOR="DarkBlue">making to suffer loss,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">diminution;</FONT></i></b> because the خَائِن makes the مَخُون to suffer loss, or diminution, of something. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> Hence, in the Kur [ii. 183], كُنْتُمْ أَنْفُسَكُمْ ↓ تَخْتَانُونَ [lit. <b><i><FONT COLOR="DarkBlue">Ye used to act unfaith fully to yourselves</FONT></i></b>] means <b><i><FONT COLOR="DarkBlue">ye used to act un faithfully, one to another:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, * TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ye used to act wrongfully to yourselves:</FONT></i></b> اِخْتِيَانٌ has a more intensive signification than خِيَانَةٌ. <b><i><FONT COLOR="DarkOliveGreen"> (Bd.) </FONT></i></b> One says also, خان العَهْدَ <b><i><FONT COLOR="DarkBlue">He broke the compact</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">covenant</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the like:</FONT></i></b> whence, تَقُولُ النِّعْمَةُ كُفِرْتُ وَلَمْ أُشْكَرْ وَتَقُولُ الأَمَانَةُ خُنْتُ وَلَمْ أُحْفَظْ [<b><i><FONT COLOR="DarkBlue">The benefit says, I have been disacknowledged, and have not been requited with thankfulness; and the trust says, I have been betrayed, and have not been faithfully kept</FONT></i></b>]: the verb [خُنْتُ] being here of the measure فُعِلْتُ, a verb of which the agent is not named. <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b> And خَانَهُ العَهْدَ, <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K,) </FONT></i></b> and فِى العَهْدِ, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> and خانهُ الأَمَانَةَ, <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K,) </FONT></i></b> aor. as above, inf. n. خَوْنٌ and خِيَانَةٌ and مَخَانَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">He was unfaithful to him in respect of the compact</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">covenant</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the like,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">the trust.</FONT></i></b>] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence,] خان سَيْفُهُ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">His sword was unfaithful;</FONT></i></b>] i. e., <b><i><FONT COLOR="DarkBlue">failed of taking ef fect upon the thing struck with it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> A cer tain person, being asked respecting the sword, said, أَخُوكَ وَ رُبَّمَا خَانَكَ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [It is <b><i><FONT COLOR="DarkBlue">thy brother, but sometimes it is unfaithful to thee</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And خَانَتْهُ رِجْلَاهُ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">His two legs were unfaithful to him;</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">he was unable to walk.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> And خان الدَّلْوَ الرِّشَآءُ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The well―rope broke off,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">be came severed, from the bucket.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> And خانهُ الدَّهْرُ, inf. n. خَوْنٌ; <b><i><FONT COLOR="DarkOliveGreen"> (T, TA;) </FONT></i></b> and ↓ تخوّنهُ ; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Time altered his state,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">condition,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">from softness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">easiness, to hardness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">difficulty,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to evil;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, TA;) </FONT></i></b> and in like manner, النَّعِيمُ [<b><i><FONT COLOR="DarkBlue">enjoyment,</FONT></i></b> &amp;c.]: and of everything that has altered thy state, or condition, [for the worse,] one says, ↓ تَخَوَّنَكَ . <b><i><FONT COLOR="DarkOliveGreen"> (T, TA.) </FONT></i></b>
خانى	خَانِىٌّ <b><i><FONT COLOR="DarkBlue">Of,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">belonging to, a</FONT></i></b> خان <b><i><FONT COLOR="DarkBlue">of the mer chants.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
خاوت طرفه دونى	خاوت طَرْفَهُ دُونِى , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> inf. n. مُخَاوَتَهُ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> سَارَقَهُ [i. e. <b><i><FONT COLOR="DarkBlue">He cast his eye furtively towards a spot between me and him;</FONT></i></b> meaning, <b><i><FONT COLOR="DarkBlue">towards me:</FONT></i></b> see similar phrases in art. دون]. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
خاوص	خَاْوَصَ see 6, in two places.
خاوض	خَاْوَضَ see 1, second sentence, in two places: and again in the last sentence.
خاوف	خَاْوَفَ see 1, last sentence.
خاوى	خَاوِىٌّ : see خَائِىٌّ, in art. خوأ.
خاوية	خَاوِيَةٌ [fem. of خَاوٍ: and hence, as a subst.,] <b><i><FONT COLOR="DarkBlue">A calamity,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">misfortune.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Kr, TA.) </FONT></i></b>
خاير	خَاْيَرَ ↓ خَايَرَهُ فَخَارَهُ , <b><i><FONT COLOR="DarkOliveGreen"> (A, K,) </FONT></i></b> inf. n. مُخَايَرَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (A,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He vied with him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">strove to surpass him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">contended with him for superiority, in goodness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">excellence,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, K,) </FONT></i></b> in, or with respect to, <b><i><FONT COLOR="DarkOliveGreen"> (فِى,) </FONT></i></b> a thing, <b><i><FONT COLOR="DarkOliveGreen"> (A,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and he surpassed him therein.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, K.) </FONT></i></b>
خايله	خايلهُ , <b><i><FONT COLOR="DarkOliveGreen"> (JK, TA,) </FONT></i></b> inf. n. مُخَايَلَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He vied with him, rivalled him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">imitated him,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, S, * K, * TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in pride and self―conceit;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">did as he did.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> خايلت السَّمَآءُ, and السَّحَابُ: see 2, in the latter part of the paragraph.
خب	خَبٌّ <b><i><FONT COLOR="DarkOliveGreen"> (JK, S, A, L, Msb, K) </FONT></i></b> [said in the Msb to be originally an inf. n.] and ↓ خِبٌّ <b><i><FONT COLOR="DarkOliveGreen"> (S, L, K) </FONT></i></b> [originally an inf. n. accord. to most authorities] and ↓ خُبٌّ , <b><i><FONT COLOR="DarkOliveGreen"> (MF,) </FONT></i></b> applied to a man, <b><i><FONT COLOR="DarkOliveGreen"> (S, A, L, Msb,) </FONT></i></b> fem. خَبَّةٌ, [which casts doubt upon the assertion that خَبٌّ is originally an inf. n., for were it so the masc. and fem. accord. to a general rule would be the same, as well as the sing. and pl.,] applied to a woman, <b><i><FONT COLOR="DarkOliveGreen"> (JK, A,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A great deceiver,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">very deceitful;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, * S, A, L, Msb, * K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">wicked and deceitful; a mischief―maker;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, * A, * L, K, * TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">deceitful, guileful, artful, crafty,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cunning;</FONT></i></b> syn. مَكَّارٌ. <b><i><FONT COLOR="DarkOliveGreen"> (Ham p. 537, in explanation of the first and second.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also the first of these words, <b><i><FONT COLOR="DarkBlue">A long, elevated tract</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (حَبْل, in some copies of the K erroneously written جبل, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of sand, cleaving to the ground.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">A plain,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">soft,</FONT></i></b> <b><i><FONT COLOR="DarkBlue">tract, between two rugged tracts, in which</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (i. e. in the former of which) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">are truffles.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AA, K.) </FONT></i></b>
خب	خَبَّ , <b><i><FONT COLOR="DarkOliveGreen"> (A, L, K,) </FONT></i></b> sec. pers. خَبِبْتَ, like عَلِمْتَ, aor. يَخَبُّ, inf. n. خِبٌّ; <b><i><FONT COLOR="DarkOliveGreen"> (S, L, K; *) </FONT></i></b> or خَبَّ, [sec. pers. خَبَبْتَ,] aor. يَخُبُّ, like يَقْتُلُ, inf. n. خَبٌّ; <b><i><FONT COLOR="DarkOliveGreen"> (Msb; [in which خِبٌّ is regarded as a simple subst.; but I doubt the correctness of this, and of the verb's being like قَتَلَ;]) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, deceitful,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">wicked, dishonest,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dissimulating,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">a mischief―maker:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> [or] <b><i><FONT COLOR="DarkBlue">he was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, a great deceiver,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">very deceitful,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, L, K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">wicked and deceitful,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">a mischief―maker.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, * A, * L, TA.) </FONT></i></b> [In the K and TA, neither the aor. nor the inf. n. of خَبَّ as signifying “ he was, or became, a great deceiver, or very deceitful, ” is specified; nor the sec. pers. of the pret., which indicates the form of the aor.] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence, app.,] خَبَّ signifies also <b><i><FONT COLOR="DarkBlue">He alighted and abode in a depressed tract of ground, in order that his place might be unknown, from a motive of niggardliness</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">to avoid claims upon his hospitality, thus deceiving passers by</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">He denied,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">refused, what he possessed.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> خَبَّ, <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K,) </FONT></i></b> aor. يُخُبُّ, with damm, <b><i><FONT COLOR="DarkOliveGreen"> (S, A,) </FONT></i></b> deviating from a general rule, accord. to which an intrans. v. of this class [of the measure فَعَلَ] should be with kesr, <b><i><FONT COLOR="DarkOliveGreen"> (MF,) </FONT></i></b> inf. n. خَبٌّ <b><i><FONT COLOR="DarkOliveGreen"> (S, K) </FONT></i></b> and خَبَبٌ and خَبِيبٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He went the pace,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in the manner, denoted by</FONT></i></b> خَبَبٌ <b><i><FONT COLOR="DarkBlue">as explained below;</FONT></i></b> said of a horse; <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K;) </FONT></i></b> as also ↓ اختبّ : <b><i><FONT COLOR="DarkOliveGreen"> (Th, K:) </FONT></i></b> and in like manner said of a man. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> You say, جَاؤُوا تَخُبُّ بِهِمُ الدَّوَابُّ [<b><i><FONT COLOR="DarkBlue">They came, the beasts going with them the pace,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in the manner, termed</FONT></i></b> خَبَبٌ]. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> And خَبَّ فِى الأَمْرِ, aor. خَبُ3َ , inf. n. خَبَبٌ, <b><i><FONT COLOR="DarkBlue">He hastened to begin the affair.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence,] خَبَّ, <b><i><FONT COLOR="DarkOliveGreen"> (aor. يَخُبُّ, TA, [inf. n. خَبٌّ,]) </FONT></i></b> said of the sea, <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, agitated,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in a state of commotion;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, S, A, K, TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">the waves dashing together, and the winds whirling;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, A, TA;) </FONT></i></b> such being the case at a certain period, when the ships make for the shore, for safety, or cast anchor. <b><i><FONT COLOR="DarkOliveGreen"> (T, TA.) </FONT></i></b> You say, أَصَابَهُمُ الخَبُّ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Agitation,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">commotion, of the sea, with a whirling of the winds, befell them:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, A, TA:) </FONT></i></b> or اصابهم خَبٌّ, i. e. خَبَّ بِهِمُ البَحْرُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The sea became agitated,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in a state of commotion, with them.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> Also, said of the dust, <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It rose high:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, TA:) </FONT></i></b> and <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">it ran along.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> And said of a plant, or of herbage, <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It became tall.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, S, A, K.) </FONT></i></b>
خب	خُبٌّ : see خَبٌّ. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See also خِبَّةٌ. Hence ثَوْبٌ أَخْبَابٌ: see, again, خِبَّةٌ. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> أَخْبَابُ الفَحِثِ <b><i><FONT COLOR="DarkBlue">The</FONT></i></b> حَوَايَا [or <b><i><FONT COLOR="DarkBlue">winding guts,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">intestines into which the food passes from the stomach</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> thus used in the pl. form, as though pl. of خُبٌّ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> Also The <b><i><FONT COLOR="DarkBlue">bark</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (لِحَآء) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of a tree.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A4―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">Low,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">depressed,</FONT></i></b> land: <b><i><FONT COLOR="DarkOliveGreen"> (JK, K:) </FONT></i></b> pl. [of pauc.] أَخْبَابٌ and [of mult.] خُبُوبٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
خب	خِبٌّ <b><i><FONT COLOR="DarkBlue">Deceit;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, Msb, K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">wickedness; dishonesty,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dissimulation;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">mischiefmaking;</FONT></i></b> as also ↓ خَبَبٌ : <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">guile, art, craft,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cunning.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ham p. 537.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See also خَبٌّ. <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A rising,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">state of agitation and commotion, of the sea;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, K, TA;) </FONT></i></b> as also ↓ خِبَابٌ . <b><i><FONT COLOR="DarkOliveGreen"> (IAar, K.) </FONT></i></b>
خبء	خَبْءٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K) </FONT></i></b> and ↓ خِبْءٌ <b><i><FONT COLOR="DarkOliveGreen"> (TA) </FONT></i></b> and ↓ خُبْأَةٌ , of the measure فُعْلَةٌ from الخبأ [or rather الخَبْءُ], like غُرْفَةٌ and قُبْضَةٌ from الغَرْفُ and القَبْضُ, <b><i><FONT COLOR="DarkOliveGreen"> (Har p. 426,) </FONT></i></b> and ↓ خَبِىْءٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, K) </FONT></i></b> and ↓ خَبِيْئَةٌ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> of which last the pl. is خَبَايَا, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A thing that is hidden,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">concealed,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, * Msb, K,) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">absent,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">unseen.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> [Hence,] خَبْءُ السَّمَآءِ <b><i><FONT COLOR="DarkBlue">The rain.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Th, S, K.) </FONT></i></b> And خَبْءُ الأَرْضِ <b><i><FONT COLOR="DarkBlue">The plants,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">herbage.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> And الأَرْضِ ↓ خَبَايَا <b><i><FONT COLOR="DarkBlue">The seed which the sower has hidden in the earth:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">what God has hidden in the mines of the earth.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA, from a trad.) </FONT></i></b> الَّذِى يُخْرِجُ الخَبْءَ فِى السَّمٰوَاتِ وَالأَرْضِ, in the Kur [xxvii. 25], is held by Az to mean <b><i><FONT COLOR="DarkBlue">Who knoweth what is unseen in the heavens and the earth;</FONT></i></b> agreeably with an explanation of الخَبْءُ by Fr. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
خبء	خِبْءٌ : see the next preceding paragraph.
خبآء	خِبَآءٌ <b><i><FONT COLOR="DarkBlue">A kind of structure;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> [i. e.] <b><i><FONT COLOR="DarkBlue">one of the</FONT></i></b> بُيُوت [or <b><i><FONT COLOR="DarkBlue">kinds of tents</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">of the Arabs,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAth, TA,) </FONT></i></b> peculiarly <b><i><FONT COLOR="DarkBlue">of wool,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Yaakoob, Th,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of camels' fur,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of wool,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, S, IAth, K,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">goats'</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">hair,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">not of</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">goats'</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">hair,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">except in cold countries and in fertile regions, where the goats have abundant hair, for the goats of the Arabs of the desert have short hair, not long enough to be spun,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (see بَيْتٌ,) </FONT></i></b>] <b><i><FONT COLOR="DarkBlue">smaller than the</FONT></i></b> مِظَلَّة, <b><i><FONT COLOR="DarkOliveGreen"> (IAar,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">upon two poles,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">three;</FONT></i></b> what is above this kind being termed بَيْتٌ; <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a tent having one pole;</FONT></i></b> that which has more than one pole being termed بَيْتٌ: <b><i><FONT COLOR="DarkOliveGreen"> (AZ, TA in art. ربع:) </FONT></i></b> pl. أَخْبِيَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, TA,) </FONT></i></b> without ء: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> most of the lexicologists hold that its radical letters are خبى. <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. خبأ, q. v.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Sometimes, <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A dwelling, such as is in a city.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA, from a trad.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> Also <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A receptacle for oil</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ointment.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> And <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> The <b><i><FONT COLOR="DarkBlue">calyx</FONT></i></b> or a flower. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> And <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> The <b><i><FONT COLOR="DarkBlue">husk of a grain of wheat,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">of a grain of barley, in the ear.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> And الخِبَآءُ signifies <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Certain round stars,</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">stars in a circle,</FONT></i></b>] <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">forming one of the Mansions of the Moon,</FONT></i></b> [namely, <b><i><FONT COLOR="DarkBlue">the Twenty―fifth,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">also called</FONT></i></b> الأَخْبِيَةُ [or سَعْدُ الأَخْبِيَةِ: see سَعْدٌ]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
خبآء	خِبَآءٌ <b><i><FONT COLOR="DarkBlue">A well―known kind of structure;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> [i. e.] <b><i><FONT COLOR="DarkBlue">a kind of tent,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">made of wool,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of camels' fur,</FONT></i></b> or sometimes <b><i><FONT COLOR="DarkBlue">of</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">goats'</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">hair,</FONT></i></b> sometimes <b><i><FONT COLOR="DarkBlue">upon two poles,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">three;</FONT></i></b> what is above this kind being termed بَيْتٌ: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a tent having one pole;</FONT></i></b> that which has more than one pole being termed بيت: <b><i><FONT COLOR="DarkOliveGreen"> (AZ, TA in art. ربع:) </FONT></i></b> [or] also applied to <b><i><FONT COLOR="DarkBlue">a</FONT></i></b> بيت [or <b><i><FONT COLOR="DarkBlue">tent</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">of any kind:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Towsheeh, TA voce بَيْتٌ, q. v.:) </FONT></i></b> pl. أَخْبِئَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> or أَخْبِيَةٌ: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> it is from خَبَأَهُ “ he hid it, ” or “ concealed it: ” <b><i><FONT COLOR="DarkOliveGreen"> (Mgh:) </FONT></i></b> or it belongs to art. خبى: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> most of the lexicologists hold that its radical letters are خبى: some, that they are خبو: IDrd asserts that they are خبأ. <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> [See also art. خبى.] <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">A mark made with a hot iron upon some secret part of an excellent she―camel:</FONT></i></b> pl. أَخْبِئَةٌ. <b><i><FONT COLOR="DarkOliveGreen"> (Lth, K.) </FONT></i></b>
خبآء	خِبَآءٌ accord. to some belongs to this art. <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. خبأ.) </FONT></i></b> See arts. خبأ and خبى. خبى
خبأة	خَبْأَةٌ <b><i><FONT COLOR="DarkBlue">A daughter;</FONT></i></b> syn. بِنْتٌ. <b><i><FONT COLOR="DarkOliveGreen"> (K, TA. [In the CK, النَّبْتُ is put for البِنْتُ.]) </FONT></i></b> Hence the prov., خَبْأَةٌ خَيْرٌ مِنْ يَفَعَةِ سَوْءٍ [<b><i><FONT COLOR="DarkBlue">A daughter is better than a grown―up boy of evil deeds</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [In Freytag's Arab. Prov., i. 438, the first word in this prov. is written خُبَأَة, and followed by صِدْقٍ.] Aboo―Zeyd Sa'eed Ibn―Ows El―Ansáree entitled one of his books كتاب خبأة because he commenced it by mentioning خبأة in the sense of بنت, quoting the foregoing prov. in confirmation thereof. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
خبأة	خُبْأَةٌ : see خَبْءٌ.
خبأه	خَبَأَهُ , <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb, K,) </FONT></i></b> aor. خَبَاَ , <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K,) </FONT></i></b> inf. n. خَبْءٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He hid,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">concealed, it;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb, K;) </FONT></i></b> as also ↓ خبّأهُ , [but app. in an intensive sense, or applying to a number of things,] <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> inf. n. تَخْبِئَةٌ; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> and ↓ اختبأهُ . <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He kept it, preserved it, guarded it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">took care of it.</FONT></i></b> and ↓ خبّأهُ <b><i><FONT COLOR="DarkBlue">he did so much;</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">well,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">carefully.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">He laid it up; stored it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">reposited it, in a place of safety.</FONT></i></b>]
خبا	خَبَّاَ see 1, in two places. [Hence, خبّأ جَارِيَةً <b><i><FONT COLOR="DarkBlue">He kept a girl carefully concealed from view:</FONT></i></b> see the pass. part. n., below.]
خباب	خِبَابٌ : see خِبٌّ.
خباث	خَبَاثِ : see the next paragraph, in two places.
خباثة	خَبَاثَةٌ : see خُبْثٌ.
خبار	خَبَارٌ <b><i><FONT COLOR="DarkBlue">Soft land</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">soil,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, S, A, Mgh, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in which are burrows</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, S, A) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and hollows;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar;) </FONT></i></b> as also ↓ خَبْرَآءُ : <b><i><FONT COLOR="DarkOliveGreen"> (A:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">soft land</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">soil, in which beasts sink and are embarrassed: or crumbling ground, in which the feet of beasts sink.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> It is said in a prov., مَنْ تَجَنَّبَ الخَبَارَ أَمِنَ العِثَارَ [<b><i><FONT COLOR="DarkBlue">He who avoids soft ground in which the feet sink will be secure from stumbling</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">Heaps of earth,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dust, collected at the roots of trees.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">Burrows of</FONT></i></b> جِرْذَان [or <b><i><FONT COLOR="DarkBlue">large field―rats</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> [a coll. gen. n.:] n. un. with ة. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
خباز	خَبَّازٌ <b><i><FONT COLOR="DarkBlue">A maker of bread; one whose office it is to make bread:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a baker;</FONT></i></b> syn. فُرْنِىٌّ. <b><i><FONT COLOR="DarkOliveGreen"> (Msb in art. فرن.) </FONT></i></b>
خباز	خُبَّازٌ <b><i><FONT COLOR="DarkOliveGreen"> (IDrd, S, K) </FONT></i></b> and ↓ خُبَّازَةٌ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> [or the former is a coll. gen. n., and the latter the n. un.,] and ↓ خُبَازَى <b><i><FONT COLOR="DarkOliveGreen"> (IDrd, S, K) </FONT></i></b> [which last is the most common form] and ↓ خُبَّازَى , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or when with teshdeed the ى is elided, <b><i><FONT COLOR="DarkOliveGreen"> (IDrd,) </FONT></i></b> and ↓ خُبَّيْزٌ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">Malva,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">mallow;</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">a certain plant, well known,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of the leguminous kind, having broad leaves and a round fruit;</FONT></i></b> [whence perhaps its name;] accord. to the Minháj, <b><i><FONT COLOR="DarkBlue">a species of the</FONT></i></b> مَلُوخِيَّةٌ [<b><i><FONT COLOR="DarkBlue">corchorus olitorious,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">Jew's mallow</FONT></i></b>]: or, as some say, the ملوخيّة is the garden―kind, and the خبازى is <b><i><FONT COLOR="DarkBlue">the wild kind:</FONT></i></b> some also say that <b><i><FONT COLOR="DarkBlue">the</FONT></i></b> بَقْلَة يَهُودِيَّة [<b><i><FONT COLOR="DarkBlue">sonchus,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sow―thistle,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">is one of the species of</FONT></i></b> خبازى; and <b><i><FONT COLOR="DarkBlue">there is a kind thereof that turns with the sun.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
خبازة	خُبَّازَةٌ : see the next preceding paragraph.
خبازة	خِبَازَةٌ The <b><i><FONT COLOR="DarkBlue">trade,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">occupation, of the</FONT></i></b> خَبَّاز. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
خبازى	خُبَازَى : see خُبَّازٌ.
خبازى	خُبَّازَى : see the next preceding paragraph.
خباط	خُبَاطٌ <b><i><FONT COLOR="DarkBlue">A certain malady,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">like diabolical possession,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">insanity,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">but not identical therewith:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA:) </FONT></i></b> the word is also related with ح <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [See also حُبَاطٌ.]
خباط عشوات	خَبَّاطُ عَشَوَاتٍ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">One who</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">frequently</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">goes in the night without a lamp, and so becomes confounded and perplexed, and unable to see his right course, and errs from the way, and perchance may fall into a well:</FONT></i></b> occurring in a trad. of ' Alee. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
خباطة	خُبَاطَةٌ , determinate, [and imperfectly decl.,] <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The stupid:</FONT></i></b> like خُضَارَةٌ applied to “ the sea. ” <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
خبال	خَبَالٌ <b><i><FONT COLOR="DarkBlue">Corruptness, unsoundness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a vitiated</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">disordered state,</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">in an absolute sense;</FONT></i></b>] <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, TA;) </FONT></i></b> said in the O and the Mufradát [of Er―Rághib] to be the primary signification; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> as also ↓ خَبَلٌ <b><i><FONT COLOR="DarkOliveGreen"> (Ham p. 542) </FONT></i></b> and ↓ خَبْلٌ , of which last the pl. is خُبُولٌ: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> [and particularly <b><i><FONT COLOR="DarkBlue">in the reason,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">intellect:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (see خَبِلَ, of which it is an inf. n.:) </FONT></i></b>] and <b><i><FONT COLOR="DarkBlue">in actions,</FONT></i></b> as well as <b><i><FONT COLOR="DarkBlue">in bodies</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">in minds:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or, primarily, <b><i><FONT COLOR="DarkBlue">such as is incident to an animal, occasioning him agitation like that of possession</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">insanity, by disease affecting the reason and thought;</FONT></i></b> as also ↓ خَبَلٌ and ↓ خَبْلٌ : <b><i><FONT COLOR="DarkOliveGreen"> (Er―Rághib, TA:) </FONT></i></b> or ↓ خَبَلٌ signifies <b><i><FONT COLOR="DarkBlue">possession,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">insanity;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> and so ↓ خَبْلٌ <b><i><FONT COLOR="DarkOliveGreen"> (JK, Msb, K) </FONT></i></b> and ↓ خُبْلٌ <b><i><FONT COLOR="DarkOliveGreen"> (K) and خَبَالٌ; (Msb;) </FONT></i></b> or ↓ خَبَلٌ signifies <b><i><FONT COLOR="DarkBlue">an affection, in the heart, resembling possession</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">insanity;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Az, TA;) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">egregious stupidity</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">foolishness, without possession</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">insanity;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> and ↓ خَبْلٌ also signifies a <b><i><FONT COLOR="DarkBlue">state,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">quality, resembling possession</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">insanity, such as stupidity,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">foolishness;</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">heedlessness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">weakness of intellect,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">the like.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> مَا زَادُوكُمْ إِلَّا خَبَالًا, in the Kur [ix. 47], means <b><i><FONT COLOR="DarkBlue">They had not added to you</FONT></i></b> aught <b><i><FONT COLOR="DarkBlue">save corruption and evil.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Bd, TA.) </FONT></i></b> And لَا يَأْلُونَكُمْ خَبَالًا, in the same [iii. 114], <b><i><FONT COLOR="DarkBlue">They will not fall short,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">flag,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">be remiss, in corrupting,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">vitiating, your affairs.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Hence, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Loss,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a state of diminution;</FONT></i></b> syn. نُقْصَانٌ: <b><i><FONT COLOR="DarkOliveGreen"> (O, K, Er―Rághib:) </FONT></i></b> or this is the primary signification. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And hence, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A state of perdition</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">destruction:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, K, Er―Rághib:) </FONT></i></b> or a thing's <b><i><FONT COLOR="DarkBlue">going, passing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">wasting, away;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">being consumed</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">destroyed.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Zj, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> Also The <b><i><FONT COLOR="DarkBlue">condition of a well when it is hollowed in the sides, and old, so that sometimes the bucket enters into its hollowed part and becomes lacerated.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Fr, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">Fatigue, weariness, distress, embarrassment, affliction, trouble,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">difficulty.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, S, O, K.) </FONT></i></b> So in the saying, فُلَانٌ خَبَالٌ عَلَى أَهْلِهِ [<b><i><FONT COLOR="DarkBlue">Such a one is a cause of fatigue,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">to his family</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (JK, * S, O.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">A deadly poison.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b7―]</FONT></b> And The <b><i><FONT COLOR="DarkBlue">fluid squeezed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">wrung,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, TA,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">flowing,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K. TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">from the inhabitants of Hell,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">from their skins.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, S, K, TA.) </FONT></i></b> [See also رَدَغَةٌ.]
خبب	خبّب , <b><i><FONT COLOR="DarkOliveGreen"> (JK, S, A, K,) </FONT></i></b> inf. n. تَخْبِيبٌ, <b><i><FONT COLOR="DarkOliveGreen"> (JK, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He deceived</FONT></i></b> another; <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> namely, another's young man, or slave: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">deceived much</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">greatly:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Har p. 591:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">he corrupted</FONT></i></b> another; <b><i><FONT COLOR="DarkOliveGreen"> (JK, A, TA;) </FONT></i></b> namely, another's male or female slave. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> You say, خبّب عَلَيْهِ صَدِيقَهُ, <b><i><FONT COLOR="DarkOliveGreen"> (Aboo―Bekr, TA,) </FONT></i></b> and عَبْدَهُ, and حَلِيلَتَهُ, <b><i><FONT COLOR="DarkOliveGreen"> (A,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He corrupted, and rendered disaffected to him,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Aboo―Bekr, A,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">his friend,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Aboo―Bekr,) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">his male slave,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">his wife.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He bound his arm,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hand, with a</FONT></i></b> خِبَّة, i. e. <b><i><FONT COLOR="DarkBlue">a piece of rag like a fillet.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (one's flesh) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">wasted so that there appeared streaks upon the skin.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A4―]</FONT></b> See also R. Q. 1.
خبب	خَبَبٌ : see خِبٌّ. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">A kind of run,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">with wide steps, but falling short of that termed</FONT></i></b> عَنَقٌ; <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb;) </FONT></i></b> i. e. <b><i><FONT COLOR="DarkBlue">a quick pace:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a certain pace which is not quick:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Har p. 157:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> رَمَلٌ [q. v.]: or <b><i><FONT COLOR="DarkBlue">a pace of a horse,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">of a camel,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in which he remores both his right legs together and both his left legs together;</FONT></i></b> i. e. <b><i><FONT COLOR="DarkBlue">an amble:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in which a horse rests on his right and left fore legs alternately,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (يُرَاوِحُ بَيْنَ يَدَيْهِ, S, K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and in like manner on his kind legs:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA: [app., as thus explained in the S and TA, meaning the same as the explanation next before it:] and (accord. to some, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">quickness.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
خبة	خَبَّةٌ : see خِبَّةٌ.
خبة	خُبَّةٌ : see خِبَّةٌ and خَبِيبَةٌ. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">A place where water collects and remains</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">stagnates,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AA, K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and around which grow herbs,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">leguminous plants:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a tract of land neither fruitful nor unfruitful, between two other tracts of land;</FONT></i></b> pl. خُبَبٌ: <b><i><FONT COLOR="DarkOliveGreen"> (AHn:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a tract of land between that which abounds with herbage and that which is unproductive:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ru―beh:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a narrow tract of soft land abounding with herbage, not rugged nor plain, but inclining to be plain;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ISh;) </FONT></i></b> but ADk disapproves of this explanation: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a tract producing herbage between two long and elevated tracts of sand;</FONT></i></b> as also ↓ خَبِيبَةٌ : <b><i><FONT COLOR="DarkOliveGreen"> (Ibn―Nujeym:) </FONT></i></b> and, accord. to AA, also <b><i><FONT COLOR="DarkBlue">pasture,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">herbage.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> Also, or ↓ مَخَبَّةٌ , <b><i><FONT COLOR="DarkOliveGreen"> (accord. to different copies of the K, or both, TA,) </FONT></i></b> and ↓ خَبِيبَةٌ , The <b><i><FONT COLOR="DarkBlue">bottom</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (بَطْن) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of a valley.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
خبة	خِبَّةٌ and ↓ خُبَّةٌ and ↓ خَبَّةٌ <b><i><FONT COLOR="DarkBlue">A narrow tract,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">streak,</FONT></i></b> of sand; [in one copy of the A, I find خِبَّةٌ and خَبِيبَةٌ thus explained; but in another, ↓ مَخَبَّةٌ is written in the place of the former of these two words;] or of clouds; <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> as also ↓ خَبِيبَةٌ : <b><i><FONT COLOR="DarkOliveGreen"> (As:) </FONT></i></b> or, of sand, <b><i><FONT COLOR="DarkBlue">what resembles a</FONT></i></b> فَالِق [or <b><i><FONT COLOR="DarkBlue">depressed tract between two hills</FONT></i></b>], <b><i><FONT COLOR="DarkBlue">except in its being wider and more spreading, and not having abrupt sides;</FONT></i></b> so says AHn in explaining خبّة [thus in the TA] and ↓ خَبِيبَةٌ : <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or all three signify <b><i><FONT COLOR="DarkBlue">a piece of rag like a fillet;</FONT></i></b> as also ↓ خَبِيبَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, K) </FONT></i></b> and ↓ خُبٌّ : <b><i><FONT COLOR="DarkOliveGreen"> (Lh:) </FONT></i></b> or the last two <b><i><FONT COLOR="DarkOliveGreen"> (خبيبة and خبّ) </FONT></i></b> signify <b><i><FONT COLOR="DarkBlue">a piece of rag from a garment, with which one binds his arm</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hand.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, TA.) </FONT></i></b> [Hence,) ↓ ثَوْبٌ أَخْبَابٌ , <b><i><FONT COLOR="DarkOliveGreen"> (Lh, K,) </FONT></i></b> [like أَهْبَابٌ,] and ثوب خِبَبٌ, <b><i><FONT COLOR="DarkOliveGreen"> (Lh, JK, K,) </FONT></i></b> like هِبَبٌ, <b><i><FONT COLOR="DarkOliveGreen"> (JK,) </FONT></i></b> and ↓ ثوب خَبَائِبُ , like هَبَائِبُ; <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> [the latter word in the first of these phrases being pl. of خُبٌّ; that in the second, pl. of خِبّةٌ; and that in the third, pl. of خَبِيبَةٌ;] <b><i><FONT COLOR="DarkBlue">A garment,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">piece of cloth, rent in pieces, ragged,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tattered.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lh, JK, S, K.) </FONT></i></b> [See also خَبِيبَةٌ, below.] It is also said that the خِبَّة of a garment, or piece of cloth, is [<b><i><FONT COLOR="DarkBlue">A portion</FONT></i></b> thereof] <b><i><FONT COLOR="DarkBlue">like the</FONT></i></b> طُرَّة [q. v.]: and accord. to Sh, the خُبَّة thereof is its طُرَّة. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And خبّة [so in the TA] signifies <b><i><FONT COLOR="DarkBlue">A piece of rag which a woman wears, covering her head with it:</FONT></i></b> erroneously written by Lth حنّة. <b><i><FONT COLOR="DarkOliveGreen"> (Az, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also, i. e. خِبَّةٌ and its two vars., and ↓ خَبِيبَةٌ , of which the pl. is خَبَائِبُ, <b><i><FONT COLOR="DarkBlue">A streak</FONT></i></b> of the flesh <b><i><FONT COLOR="DarkBlue">appearing in the skin, occasioned by the loss of flesh.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
خبت	خَبْتٌ <b><i><FONT COLOR="DarkBlue">A low,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">depressed, tract of ground:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a low,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">depressed,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">concealed and low,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">tract of ground, in which is sand:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a wide,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">spacious, low tract of ground:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, A, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a plain,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">soft, tract of ground in a</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">stony tract such as is termed</FONT></i></b>] حَرَّة: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">a wide bottom,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">bed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">interior, of a valley:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a deep valley, easy to be walked or ridden through, extended</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">to a great length</FONT></i></b>], <b><i><FONT COLOR="DarkBlue">and in which grow varieties of the</FONT></i></b> عِضَاه: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> pl. [of pauc.] أَخْبَاتٌ <b><i><FONT COLOR="DarkOliveGreen"> (K) and [of mult.] خُبُوتٌ: (A, K:) </FONT></i></b> it is a genuine Arabic word. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
خبت النار	خَبَتِ النَّارُ , aor. تَخْبُو, inf. n. خُبُوٌّ <b><i><FONT COLOR="DarkOliveGreen"> (JK, S, Msb, K) </FONT></i></b> and خَبْوٌ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The fire became allayed; subsided;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">became extinguished;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">the flaming,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">blazing, of the fire ceased,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became allayed</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">extinguished.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, Msb.) </FONT></i></b> [The verb is used, in this sense, of Hell, in the Kur xvii. 99.] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence,] خَبَتِ الحَرْبُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The war became allayed, assuaged,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">appeased;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, K, TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">became extinguished.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> And خَبَتْ حِدَّةُ النَّاقَةِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The sharpness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">irascibility, of the she―camel became allayed, assuaged,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">appeased.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, K, * TA.) </FONT></i></b> And خَبَا لَهَبُهُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The heat,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">vehemence, of his anger became allayed, assuaged,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">appeased.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
خبت ذكره	خَبَتَ ذِكْرُهُ <b><i><FONT COLOR="DarkBlue">The mention of him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, concealed:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L:) </FONT></i></b> [app. meaning <b><i><FONT COLOR="DarkBlue">he,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, obscure;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of no reputation,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">repute.</FONT></i></b>] <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> خَبُثَ, accord. to Z, <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> خَبُثَ [q. v.]: occurring in a trad. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [See خَبِيتٌ.]
خبث	خَبَثٌ The <b><i><FONT COLOR="DarkBlue">dross</FONT></i></b> of iron, <b><i><FONT COLOR="DarkOliveGreen"> (S, TA,) </FONT></i></b> and of silver, when they are molten. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [Hence the saying,] لَيْسَ الإِبْرِيزُ كَالخَبَثِ [lit. <b><i><FONT COLOR="DarkBlue">Pure gold is not like dross</FONT></i></b>]; meaning <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">the good is not like the bad.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">Adulterating alloy in gold and iron &amp;c.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Har p. 135.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> <b><i><FONT COLOR="DarkBlue">A thing wherein is no good.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Excrement,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ordure: impurity,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">filth.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh in art. قل, and TA.) </FONT></i></b> Hence the saying in a trad., إِذَا بَلَغَ المَآءُ قُلَّتَيْنِ لَمْ يَحْمِلْ خَبَثًا [explained in art. احل]. <b><i><FONT COLOR="DarkOliveGreen"> (Mgh ubi suprà, and TA.) </FONT></i></b>
خبث	خَبُثَ , <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb, K, &amp;c.,) </FONT></i></b> aor. خَبُثَ , <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K,) </FONT></i></b> inf. n. خَبَاثَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or خُبْثٌ, the former being a simple subst., <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> or both, <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, K, [the latter word erroneously written in the CK خَبْث,]) </FONT></i></b> and خَبَاثِيَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> said of a thing, <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became,</FONT></i></b> خَبِيث [q. v., meaning <b><i><FONT COLOR="DarkBlue">bad,</FONT></i></b> &amp;c.]; <b><i><FONT COLOR="DarkBlue">contr. of</FONT></i></b> طَابَ. <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb, K.) </FONT></i></b> [Hence,] خَبُثَتْ رَائِحَتُهُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">Its,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">his, odour was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, bad, foul,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">abominable</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> And خَبُثَ طَعْمُهُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">Its taste was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, bad, foul, abominable,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">nauseous</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> And خَبُثَتْ نَفْسُهُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">His soul</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">stomach</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">became heavy;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">it heaved,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became agitated by a tendency to vomit;</FONT></i></b> syn. غَثَتْ: <b><i><FONT COLOR="DarkOliveGreen"> (A and TA in the present art., and S and K in art. غثى: [see also مَذِرَتْ نَفْسُهُ, in art. مذر:]) </FONT></i></b> a phrase forbidden by Mohammad to be used; as though he disliked the word خُبْثٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> One says of certain food, تَخْبُثُ عَنْهُ النَّفْسُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">The soul,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">stomach, becomes heavy,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">heaves,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">becomes agitated by a tendency to vomit, in consequence of it</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> خَبُثَ, <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K,) </FONT></i></b> inf. n. خُبْثٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> said of a man, signifies [in like manner] <b><i><FONT COLOR="DarkBlue">He was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became,</FONT></i></b> خَبِيث, <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K,) </FONT></i></b> meaning <b><i><FONT COLOR="DarkBlue">bad, corrupt, base,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">abominable; wicked, deceitful, guileful, artful, crafty,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cunning.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA. [See also 4.]) </FONT></i></b> [Hence,] خَبُثَ بِهَا <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He committed adultery,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fornication, with her.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, Mgh, Msb, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> [It is also said of a venomous reptile and the like, meaning <b><i><FONT COLOR="DarkBlue">It was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, malignant,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">noxious; impure, unclean, foul,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">filthy.</FONT></i></b>]
خبث	خُبْثٌ an inf. n. of خَبُثَ: <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb, K:) </FONT></i></b> [used as a simple subst., it means <b><i><FONT COLOR="DarkBlue">Any of the qualities denoted by the epithet</FONT></i></b> خَبِيثٌ, q. v., i. e. <b><i><FONT COLOR="DarkBlue">badness,</FONT></i></b> &amp;c.:] and ↓ خِبِّيثَى signifies the same: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or this is a subst. from أَخْبثَ meaning “ he had a bad, wicked, or deceitful, family; ” <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> and signifies the <b><i><FONT COLOR="DarkBlue">state of having bad, wicked,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">deceitful, companions</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">friends</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">connexions:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L:) </FONT></i></b> ↓ خَابِثَةٌ , also, is <b><i><FONT COLOR="DarkBlue">syn. with</FONT></i></b> [خُبْثٌ, and so is] ↓ خَبَاثَةٌ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> [for] this last is another inf. n. of خَبُثَ, like خُبْثٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, K,) </FONT></i></b> or it is a simple subst. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> [Hence,] the first particularly signifies <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Adultery,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fornication.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> See also خَبِيثٌ, in three places.
خبخاب	خَبْخَابٌ : see what next precedes.
خبخب	خَبْخَبَ <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">acted perfidiously, unfaithfully, faithlessly,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">treacherously.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, lax, flaccid,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">flabby, in the belly.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> [See also خَبْخَبَةً, below; and see R. Q. 2.] <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> خَبْخَبَ عَنِ الظَّهِيرَةِ <b><i><FONT COLOR="DarkBlue">He stayed until the mid―day heat had become assuaged, and the air was cool:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or the phrase is خَبْخَبَ عَنْهُ مِنَ الظَّهِيرَةِ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [Hence, in a trad. relating to the postponement of the noon prayers,] خَبْخِبُوا عَنْكُمْ مِنَ الظَّهِيرَةِ, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or فِى الظَّهِيرَةِ, <b><i><FONT COLOR="DarkOliveGreen"> (JK, [but the former is more probably the correct phrase,]) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Stay ye until the mid―day heat shall have become assuaged, and the air be cool:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, S:) </FONT></i></b> it is originally ↓ خَبَّبُوا , and is altered therefrom for the purpose of distinction: <b><i><FONT COLOR="DarkOliveGreen"> (S in the present art.:) </FONT></i></b> or originally بَخْبِخُوا. <b><i><FONT COLOR="DarkOliveGreen"> (S in art. بخ.) </FONT></i></b>
خبخبة	خَبْخَبَةٌ [by rule an inf. n. of R. Q. 1:] <b><i><FONT COLOR="DarkBlue">Laxness, flaccidity,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">flabbiness;</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">a state of commotion, moving to and fro, quivering,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the like:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">laxness, flaccidity,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">flabbiness,</FONT></i></b> of a thing in a state of commotion, moving to and fro, quivering, or the like; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> as also ↓ خَبْخَابٌ . <b><i><FONT COLOR="DarkOliveGreen"> (JK, K, TA.) </FONT></i></b> [See also R. Q. 2.]
خبر	خَبَرٌ [originally] an inf. n. of خَبِرَهُ: see خُبْرٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">Information; a piece of information; a notification; intelligence; an announcement; news; tidings; a piece of news; an account; a narration,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">narrative; a story;</FONT></i></b> syn. نَبَأٌ; <b><i><FONT COLOR="DarkOliveGreen"> (T, K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">that comes to one from a person of whom he asks it:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or خَبَرٌ and نَبَأٌ are not synonymous; for, accord. to Er―Rághib and others, the latter relates to a thing of great importance: and accord. to the leading authorities in lexicology and the science of conventional language, the former signifies properly, and in its common acceptation, <b><i><FONT COLOR="DarkBlue">what is related from another or others:</FONT></i></b> to which authors on the Arabic language add, that it may be <b><i><FONT COLOR="DarkBlue">true</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">false:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (MF:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">what is related from another</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">others, and talked of:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> pl. أَخْبَارٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K,) </FONT></i></b> and pl. pl. أَخَابِيرُ. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> By the relaters of traditions, it is used as <b><i><FONT COLOR="DarkBlue">syn. with</FONT></i></b> حَدِيثٌ [signifying <b><i><FONT COLOR="DarkBlue">A tradition;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">narrative relating,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">describing, a saying</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an action &amp;c. of Mohammad</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or this latter term is applied to what comes from the Prophet; and خَبَرٌ, to <b><i><FONT COLOR="DarkBlue">what comes from another than the Prophet;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">from him or another;</FONT></i></b> and أَثَرٌ, to what comes from a Companion of the Prophet; but it may also be applied to a saying of the Prophet. <b><i><FONT COLOR="DarkOliveGreen"> (Kull p. 152.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> [In grammar, as correlative of مُبْتَدَأٌ, <b><i><FONT COLOR="DarkBlue">An enunciative:</FONT></i></b> and as correlative of اِسْمٌ, the <b><i><FONT COLOR="DarkBlue">predicate</FONT></i></b> of the non―attributive verb كَانَ and the like, and of كَادَ &amp;c.] <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> Also A man's <b><i><FONT COLOR="DarkBlue">state,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">case;</FONT></i></b> الأَمْرُ الَّذِى هُوَ عَليْهِ. <b><i><FONT COLOR="DarkOliveGreen"> (Har p. 20.) </FONT></i></b>
خبر	خَبُرَ , aor. خَبُرَ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> inf. n. خُبُورٌ; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> and ↓ اختبر , and ↓ تخبّر ; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He knew;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">had,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">possessed, knowledge;</FONT></i></b> بِشَىْءٍ [<b><i><FONT COLOR="DarkBlue">of a thing;</FONT></i></b> generally meaning, <b><i><FONT COLOR="DarkBlue">with respect to its internal,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">real, state</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> خَبَرَهُ, <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Msb,) </FONT></i></b> aor. خَبُرَ , <b><i><FONT COLOR="DarkOliveGreen"> (Msb, MS,) </FONT></i></b> inf. n. خَبْرٌ; <b><i><FONT COLOR="DarkOliveGreen"> (Msb, MS; *) </FONT></i></b> and خَبِرَهُ, [aor. خَبَرَ ,] <b><i><FONT COLOR="DarkOliveGreen"> (A,) </FONT></i></b> inf. n. خَبَرٌ; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> and ↓ اختبِرهُ , and ↓ تخبّرهُ ; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He knew it;</FONT></i></b> syn. عَلِمَهُ; <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Msb;) </FONT></i></b> [generally meaning, <b><i><FONT COLOR="DarkBlue">with respect to its internal,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">real, state;</FONT></i></b> like خَبُرَ بِهِ: see خُبْرٌ, its simple subst., as distinguished from its inf. n.] You say, مِنْ أَيْنَ خَبَرْتَ هَذَا الأَمْرَ, <b><i><FONT COLOR="DarkOliveGreen"> (so in a copy of the S,) </FONT></i></b> or خَبِرْتَ, <b><i><FONT COLOR="DarkOliveGreen"> (so in another copy of the S, and so in the A, where it is expressly said to be with kesr,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Whence knewest thou this thing?</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A. *) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And خَبَرَهُ, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> aor. خَبُرَ , <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> inf. n. خُبْرٌ and خِبْرَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> or the latter is a simple subst.; <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> and ↓ اختبرهُ [which is the more common in this sense]; <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He tried, made trial of, made experiment of, tested, proved, assayed, proved by trial</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">experiment</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">experience him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K.) </FONT></i></b> Hence the phrase, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> لَأَخْبُرَنَّ خَبَرَكَ, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> in some good lexicons خُبْرَكَ, <b><i><FONT COLOR="DarkOliveGreen"> (TA, [and so in the CK, but this I think to be a mistake, suggested by the explanation, which is not literal,]) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> لَأَعْلَمَنَّ عِلْمَكَ [which properly signifies <b><i><FONT COLOR="DarkBlue">I will assuredly know thy knowledge,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">what thou knowest,</FONT></i></b> but here means, as is shown by the manner in which the phrase that it explains is mentioned in the S, <b><i><FONT COLOR="DarkBlue">I will assuredly try, prove,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">test, thy state, and so know what thou knowest</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> [Hence, also,] the saying of Abu―dDardà, وَجَدْتُ النَّاسَ اُخْبُرْ تَقْلِهِمْ, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or تَقْلِهِ, <b><i><FONT COLOR="DarkOliveGreen"> (A, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">I found the people</FONT></i></b> to be persons of whom it is said thus: [<b><i><FONT COLOR="DarkBlue">Try, prove,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">test,</FONT></i></b> them, or him, and <b><i><FONT COLOR="DarkBlue">thou wilt hate them,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">him:</FONT></i></b>] i. e. there is not one [of them] but his conduct is hated when it is tried, or proved, or tested: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or when thou triest, provest, or testest, them, thou wilt hate them: the imperative form being used, but the meaning being that of an enunciative: <b><i><FONT COLOR="DarkOliveGreen"> (S, A, L, B:) </FONT></i></b> [وَجَدْتُ is a verb of the kind called أَفْعَالُ القُلُوبِ, which govern two objective complements; therefore اُخْبُرْ تَقْلِهِمْ and اُخْبُرْ تَقْلِهِ are for مَقْلِيِّينَ عِنْدَ الخِبْرَةِ and مَقْلِيًّا عند الخبرة.] <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> خَبَرَ الأَرْضَ, [and, as appears from a passage in the L, ↓ خبّرها , <b><i><FONT COLOR="DarkOliveGreen"> (see خَبْرٌ,) </FONT></i></b>] <b><i><FONT COLOR="DarkBlue">He furrowed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ploughed, the land for sowing.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A4―]</FONT></b> خَبَرَ الطَّعَامَ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> aor. خَبُرَ , inf. n. خَبْرٌ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He made the food greasy;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">put grease to it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A5―]</FONT></b> خَبِرَ <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a place) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, what is termed</FONT></i></b> خَبْرَآء: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">abounded with</FONT></i></b> سِدْر [or <b><i><FONT COLOR="DarkBlue">lote―trees</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And خَبِرَتِ الأَرْضُ, aor. خَبَرَ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> inf. n. خَبَرٌ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The land,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ground, abounded with</FONT></i></b> خَبَار [app. meaning <b><i><FONT COLOR="DarkBlue">soft soil:</FONT></i></b> see 3]. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A6―]</FONT></b> خبرت, [probably خَبُرَتْ, like غَزُرَتْ &amp;c.,] inf. n. خُبُورٌ, <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">She</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a camel) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">abounded with milk.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lh, TA. [See خَبْرٌ.]) </FONT></i></b>
خبر	خَبِرٌ : see خَبِيرٌ, in two places. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See also خَبْرٌ. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> خَبِرَةٌ, or أَرْضٌ خَبِرَةٌ; and مَوْضِعٌ خَبِرٌ, and خَبِرٌ alone: see خُبْرٌ.
خبر	خَبَّرَ see 4, in two places: <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> and see 1.
خبر	خَبْرٌ : see خُبْرٌ. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">Trees of the kind called</FONT></i></b> سِدْر [or <b><i><FONT COLOR="DarkBlue">lote―trees</FONT></i></b>], <b><i><FONT COLOR="DarkOliveGreen"> (Lth, K,) </FONT></i></b> and أَرَاك, <b><i><FONT COLOR="DarkBlue">with abundant herbage around them;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth;) </FONT></i></b> as also ↓ خَبِرٌ : <b><i><FONT COLOR="DarkOliveGreen"> (Lth, K:) </FONT></i></b> [both coll. gen. ns.:] ns. un. خَبْرَةٌ and خَبِرَةٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">Seed―produce.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> <b><i><FONT COLOR="DarkBlue">A place where water rests,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">stagnates, in a mountain:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a place where water has fallen, such as the water―course has furrowed</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (خَبَّرَ [perhaps a mistranscription for خَبَرَ]) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in the summits</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (رُؤُوس) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">of mountains</FONT></i></b>], <b><i><FONT COLOR="DarkBlue">and through which one wades.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> <b><i><FONT COLOR="DarkBlue">A large</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">leathern water―bag of the kind called</FONT></i></b>] مَزَادَة [q. v.]; <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> as also ↓ خَبْرَآءُ <b><i><FONT COLOR="DarkOliveGreen"> (Kr, K) </FONT></i></b> and ↓ خِبْرٌ : <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> but this last is disallowed, in the sense above―explained, by AHeyth; and others say that the first word is better: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> pl. of the first خُبُورٌ. <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Hence, by way of comparison thereto, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A she―camel abounding with milk;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> as also ↓ خِبْرٌ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> and ↓ مَخْبُورَةٌ [نَاقَةٌ]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
خبر	خُبْرٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K) </FONT></i></b> and ↓ خِبْرٌ <b><i><FONT COLOR="DarkOliveGreen"> (K) and ↓ خَبْرٌ , an inf. n., (Msb,) </FONT></i></b> and ↓ خَبَرٌ , also an inf. n., <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> and ↓ خُبْرَةٌ and ↓ خِبْرَةٌ and ↓ مَخْبَرَةٌ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Knowledge,</FONT></i></b> syn. عِلْمٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Msb, K,) </FONT></i></b> بِشَىْءٍ [<b><i><FONT COLOR="DarkBlue">of a thing</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (A, K:) </FONT></i></b> or, accord. to some, خُبْزٌ signifies <b><i><FONT COLOR="DarkBlue">knowledge of the secret internal state:</FONT></i></b> and ↓ خِبْزَةٌ and ↓ خُبْزَةٌ signify <b><i><FONT COLOR="DarkBlue">knowledge of the external and internal state;</FONT></i></b> or, as some say, <b><i><FONT COLOR="DarkBlue">of secret internal circumstances</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">properties;</FONT></i></b> but this necessarily involves acquaintance with external things. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> You say, لِى بِهِ خُبْرٌ and ↓ خِبْرَةٌ [&amp;c.] <b><i><FONT COLOR="DarkBlue">I have knowledge of it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And مَا لِى بِهِ خُبْرٌ [&amp;c.] <b><i><FONT COLOR="DarkBlue">I have not knowledge of it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also خِبْرَةٌ. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> And see خَبِيرٌ: <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> and خُبْرَةٌ.
خبر	خِبْرٌ : see خُبْرٌ: <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> and see also 3: <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> and see خَبْرٌ, in two places.
خبرآء	خَبْرَآءُ , <b><i><FONT COLOR="DarkOliveGreen"> (Lth, S, K,) </FONT></i></b> and أَرْضٌ خَبْرَآءُ, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> and ↓ خَبِرَةٌ , <b><i><FONT COLOR="DarkOliveGreen"> (Lth, K, [in the CK خَبْرَة,]) </FONT></i></b> or أَرْضٌ خَبِرَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A plain,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">level, tract of land, that produces</FONT></i></b> سِدْر [or <b><i><FONT COLOR="DarkBlue">lote―trees</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a tract abounding with trees, in the lower part of a meadow, in which water remains until the hot season, and in which grow trees of the kinds called</FONT></i></b> سِدْر and أَرَاك, <b><i><FONT COLOR="DarkBlue">with abundant herbage around them:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth:) </FONT></i></b> the pl. of خَبْرَآءُ is خَبَارَى and خَبَارٍ and خَبْرَاوَاتٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, K) </FONT></i></b> and خِبَارٌ; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> and the pl. of خَبِرَةٌ is ↓ خَبِرٌ ; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> [or this is neither a pl. nor a quasi―pl. n.: it may be a coll. gen. n.: but it is probably only an epithet, of which خَبِرَةٌ is the fem.; for] one says also ↓ مَوْضِعٌ خَبِرٌ , <b><i><FONT COLOR="DarkOliveGreen"> (S, TA,) </FONT></i></b> meaning <b><i><FONT COLOR="DarkBlue">a place abounding with</FONT></i></b> سِدْر. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> خَبْرَآءُ also signifies <b><i><FONT COLOR="DarkBlue">A place where water collects and stagnates:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">where water collects and stagnates at the roots of trees of the kind called</FONT></i></b> سِدْر: <b><i><FONT COLOR="DarkOliveGreen"> (K, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a round low tract of level ground in which water collects.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> See also خَبَارٌ. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> And see خَبْرٌ.
خبرة	خُبْرَةٌ : see خُبْرٌ, in two places. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">A portion,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">share,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A'Obeyd, S, A, Mgh, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">which one takes, of flesh―meat</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fish.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A'Obeyd, S, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">A sheep,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">goat, which is bought by a number of persons,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">for different sums,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and slaughtered,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and of which the flesh is then divided by them among themselves,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">each of them receiving a share proportioned to the sum that he has paid;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA; [see 5;]) </FONT></i></b> as also ↓ خَبِيرَةٌ : <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> and ↓ شَاةٌ خَبِيرَةٌ <b><i><FONT COLOR="DarkBlue">a sheep,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">goat, divided among several persons;</FONT></i></b> thought by ISd to be formed by rejection of the augmentative letter [in its verb تخبّر]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> <b><i><FONT COLOR="DarkBlue">What one buys for his family;</FONT></i></b> as also ↓ خُبْرٌ : <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> accord. to some, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">flesh―meat</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">which one buys for his family.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> <b><i><FONT COLOR="DarkBlue">Food,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">consisting of flesh―meat</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">other kinds.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> <b><i><FONT COLOR="DarkBlue">A thing brought forward</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">offered</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">for entertainment</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Lh, K.) </FONT></i></b> So in the saying, اِجْتَمَعُوا عَلَى خُبْرَتِهِ [<b><i><FONT COLOR="DarkBlue">They congregated over what he had brought forward,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">offered, for their entertainment</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Lh.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> <b><i><FONT COLOR="DarkBlue">A mess of crumbled,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">broken, bread, moistened with broth, large,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and greasy.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b7―]</FONT></b> <b><i><FONT COLOR="DarkBlue">A bowl in which are bread and flesh―meat for four or five</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">persons</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b8―]</FONT></b> <b><i><FONT COLOR="DarkBlue">Food which the traveller carries in his journey,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and provides for himself.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b9―]</FONT></b> <b><i><FONT COLOR="DarkBlue">Seasoning, condiment,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">savoury food;</FONT></i></b> as also ↓ خَبِيرٌ : whence the saying, أَتَانَا بِخُبْزَةٍ وَلَمْ يَأْتِنَا بِخُبْرَةٍ [<b><i><FONT COLOR="DarkBlue">He brought us a cake of bread, but he brought us not any seasoning</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b10―]</FONT></b> Hence, by the Karaj, whose land is adjacent to 'Irák el―'Ajam, applied to <b><i><FONT COLOR="DarkBlue">A date;</FONT></i></b> and by some of them pronounced خُبْلَةٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
خبرة	خِبْرَةٌ <b><i><FONT COLOR="DarkBlue">Trial, proof,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">test;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K;) </FONT></i></b> and so ↓ خُبْرٌ , <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> as in the saying, صَدَّقَ الخَبَرَ الخُبْرُ [<b><i><FONT COLOR="DarkBlue">The trial, proof,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">test, verified the information</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also خُبْرٌ, in three places.
خبز	خُبْزٌ a word of well―known meaning; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">Bread;</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">that which is eaten.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> It is said in a prov., كُلُّ أَدَاةِ الخُبْزِ عِنْدِى غَيْرُهُ [<b><i><FONT COLOR="DarkBlue">All the apparatus of bread is in my possession except it,</FONT></i></b> namely, the bread itself]: the origin of which was this: a company of men demanded hospitality of a certain man; and when they sat down, he threw down a [piece of leather such as is called] نِطْع, and put upon it a mill―stone, and adjusted its pivot, and covered it [with the upper stone]: and the presence of his apparatus made the company to wonder: then he took the handle of the mill, <b><i><FONT COLOR="DarkOliveGreen"> (هَادِى الرَّحَى,) </FONT></i></b> and began to turn it: whereupon they said to him, What dost thou? and he answered in the words of this proverb. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence,] الخُلَّةُ خُبْزُ الإِبِلِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">Sweet herbage is the bread of camels:</FONT></i></b> and الحَمْضُ فَاكِهَتُهَا, or اَحْمُهَا, <b><i><FONT COLOR="DarkBlue">sour herbage is their fruit,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">flesh―meat</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b>
خبز خبزا	خَبَزَ خُبْزًا , <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> aor. خَبِزَ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> inf. n. خَبْزٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He made</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">kneaded and baked</FONT></i></b>] خُبْز [or <b><i><FONT COLOR="DarkBlue">bread</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (K, TA;) </FONT></i></b> as also ↓ اختبزهُ : <b><i><FONT COLOR="DarkOliveGreen"> (Sb, S, TA:) </FONT></i></b> or the ↓ the latter signifies <b><i><FONT COLOR="DarkBlue">he made</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">kneaded and baked</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">it for himself:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or ↓ اختبز signifies <b><i><FONT COLOR="DarkBlue">he kneaded flour, and made dough of it, and then baked it in a</FONT></i></b> مَلَّة [see خُبْزَةٌ below] or <b><i><FONT COLOR="DarkBlue">in an oven:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, TA:) </FONT></i></b> [and ↓ يُخْتَبَزُ signifies <b><i><FONT COLOR="DarkBlue">it is made into bread:</FONT></i></b> see S and K voce فَثٌّ.] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> خَبَزَ القَوْمَ, <b><i><FONT COLOR="DarkOliveGreen"> (S, A,) </FONT></i></b> aor. خَبِزَ , <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> inf. n. خَبْزٌ, <b><i><FONT COLOR="DarkOliveGreen"> (A, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He fed the people,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">company of men, with</FONT></i></b> خُبْز [or <b><i><FONT COLOR="DarkBlue">bread</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K: *) </FONT></i></b> like as تَمَرَهُمْ signifies “ he fed them with تَمْر: ” <b><i><FONT COLOR="DarkOliveGreen"> (A:) </FONT></i></b> but Lh quotes the saying of certain of the Arabs, أَتَيْتُ بَنِى فُلَانٍ فَخَبَزُوا وَحَاسُوا وَأَقَطُوا, meaning [<b><i><FONT COLOR="DarkBlue">I came to the sons of such a one, and</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">they fed me with</FONT></i></b> خُبْز <b><i><FONT COLOR="DarkBlue">and</FONT></i></b> حَيْس <b><i><FONT COLOR="DarkBlue">and</FONT></i></b> أَقِط: he does not say خَبَزُونِى وَحَاسُونِى وَأَقَطُونِى. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> خَبَزَهُ, aor. خَبِزَ , <b><i><FONT COLOR="DarkOliveGreen"> (TK,) </FONT></i></b> inf. n. خَبْزٌ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He beat him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, * TK:) </FONT></i></b> accord. to some, <b><i><FONT COLOR="DarkBlue">with the hand:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">with the two hands:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and some say that خُبْز [or bread] is thus called because they beat it with their hands: but this assertion is not valid: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and you say also, خَبَطَنِى بِرِجْلِهِ, and خَبَزَنِى, <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">He beat me with his foot,</FONT></i></b>] and تَخَبَّطَنِى and ↓ تَخَبَّزَنِى . <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b> And خَبَزَ البَعِيرُ, <b><i><FONT COLOR="DarkOliveGreen"> (TK,) </FONT></i></b> inf. n. خَبْزٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The camel beat the ground with his fore foot,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, * K, * TA,) </FONT></i></b> or, as in some lexicons, <b><i><FONT COLOR="DarkBlue">with his fore feet.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And ↓ تخبّزت الإِبِلُ السَّعْدَانَ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The camels beat the</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">herbage called</FONT></i></b>] سعَدان <b><i><FONT COLOR="DarkBlue">with their legs.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
خبز قفار	خُبْزٌ قَفَارٌ , <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K,) </FONT></i></b> and ↓ قَفْرٌ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> and طَعَام قَفَارٌ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> and ↓ قَفِيرٌ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">Bread,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">food,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">without any seasoning,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">condiment, to render it pleasant,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">savoury.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K.) </FONT></i></b> You say أَكَلَ خُبْزَهُ قَفَارًا <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">He ate his bread without any seasoning,</FONT></i></b> &amp;c.]. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> And سَوِيقٌ قَفَارٌ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">Meal of parched barley</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">wheat</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">not moistened with any seasoning,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">condiment,</FONT></i></b> &amp;c. <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA.) </FONT></i></b>
خبز كارج	خُبْزٌ كَارِجٌ <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> مُكَرَّجٌ [<b><i><FONT COLOR="DarkBlue">Bread that is spoiled, and overspread with greenness; mouldy bread</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (IAar, L.) </FONT></i></b> كرد
خبزة	خُبْزَةٌ <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> طُلْمَةٌ; <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K;) </FONT></i></b> meaning <b><i><FONT COLOR="DarkBlue">Dough put in a</FONT></i></b> مَلَّة, <b><i><FONT COLOR="DarkBlue">until it is thoroughly baked,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA,) </FONT></i></b> i. e., <b><i><FONT COLOR="DarkBlue">in ashes,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">earth, in which fire is kindled;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a cake of bread,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (MA, KL,) </FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">lump of dough,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">baked in ashes</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (KL) </FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">in any way</FONT></i></b>]; <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> قُرْصٌ and قُرْصَةٌ. <b><i><FONT COLOR="DarkOliveGreen"> (K in art. قرص.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">A large</FONT></i></b> ثَرِيدَة [or <b><i><FONT COLOR="DarkBlue">mess of crumbled or broken bread moistened with broth</FONT></i></b>]: or, as some say, <b><i><FONT COLOR="DarkBlue">flesh―meat.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [See also خَبِيزٌ.]
خبص	خَبَّصَ see 1.
خبصه	خَبَصَهُ , aor. خَبِصَ , <b><i><FONT COLOR="DarkOliveGreen"> (A, Msb, K,) </FONT></i></b> inf. n. خَبْصٌ, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He mixed it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, Msb, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> خَبَصَ, aor. خَبِصَ ; and ↓ خبّص , inf. n. تَخْبِيصٌ; <b><i><FONT COLOR="DarkBlue">He turned over and mixed and made</FONT></i></b> [خَبِيص, q. v.]: and ↓ تخبّص * <b><i><FONT COLOR="DarkOliveGreen"> (K) and ↓ اختبص (A, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he made,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">prepared, for himself</FONT></i></b> خَبِيص. <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA.) </FONT></i></b>
خبط	خَبَطٌ <b><i><FONT COLOR="DarkBlue">What is beaten by beasts,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">with their feet,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and broken.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">Leaves</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of any kind</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K) <b><i><FONT COLOR="DarkBlue">that have been made to fall from a tree;</FONT></i></b> (Msb, K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">by its being beaten with a staff,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">stick;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">used as food for camels:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">leaves that have been beaten off with staves,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sticks, then dried, and ground, and mixed with flour or other substance, and beaten with the hand, and moistened in a basin, with water, until they have become viscous,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cohesive, when they are put into the mouths of camels.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AHn, K.) </FONT></i></b> The word is of the measure فَعَلٌ in the sense of the measure مَفْعُولٌ, like many other instances that have been heard, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> as نَفَضٌ and هَدَمٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
خبط	خَبَطَ , aor. خَبِطَ , <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K, TA,) </FONT></i></b> inf. n. خَبْطٌ, <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA, &amp;c.,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He struck,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">beat,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA,) </FONT></i></b> anything: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he struck,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">beat,</FONT></i></b> it, or him, <b><i><FONT COLOR="DarkBlue">vehemently:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K, TA:) </FONT></i></b> or خَبْطٌ signifies a camel's <b><i><FONT COLOR="DarkBlue">striking,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">beating,</FONT></i></b> a thing <b><i><FONT COLOR="DarkBlue">with his fore foot:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, TA:) </FONT></i></b> or in the cases of beasts, <b><i><FONT COLOR="DarkOliveGreen"> (دَوَابّ, [generally meaning horses and mules and asses,]) </FONT></i></b> the <b><i><FONT COLOR="DarkBlue">striking,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">beating, with the fore feet;</FONT></i></b> not with the hind feet: and in the case of the camel, <b><i><FONT COLOR="DarkBlue">with the fore foot and the hind foot:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">vehement treading;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of the fore feet of beasts</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (دوابّ) </FONT></i></b>: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or, accord. to the Keshsháf, the act of <b><i><FONT COLOR="DarkBlue">striking,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">beating, in a way</FONT></i></b> <b><i><FONT COLOR="DarkBlue">that is not right:</FONT></i></b> or, as some say, the <b><i><FONT COLOR="DarkBlue">going,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">journeying, upon what is not the middle,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">main part, of the road,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">what is not the main road,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">upon a road not open to view:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">continuous,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">consecutive, striking,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">beating, in different ways:</FONT></i></b> and afterwards tropically applied to any <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">beating,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">striking, that is not approved:</FONT></i></b> or originally, the <b><i><FONT COLOR="DarkBlue">striking,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">beating, with the fore foot</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the hind foot,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">the like:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (MF, TA:) </FONT></i></b> with the fore feet or legs, it is like رَمْحٌ with the hind feet or legs. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> You say, of a camel, خَبَطَ الأَرْضَ, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> or خَبَطَ الأَرْضَ بِيَدِهِ, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> inf. n. as above, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He struck,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">beat, the ground with his fore foot:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he struck,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">beat, vehemently the ground with his fore foot;</FONT></i></b> and ↓ تخبّط and ↓ اختبط signify the same: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> it is said in the O that خَبَطَهُ signifies <b><i><FONT COLOR="DarkBlue">he struck him with his fore foot,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hand, and prostrated him,</FONT></i></b> as also ↓ تخبّطهُ : and ↓ اختبط , said of a camel, is <b><i><FONT COLOR="DarkBlue">syn. with</FONT></i></b> خَبَطَ: and in the T, that بِرِجْلِهِ ↓ تَخَبَّطَنِى is <b><i><FONT COLOR="DarkBlue">syn, with</FONT></i></b> خَبَطَنِى. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> Hence the trad., لَا تَخْبِطُوا خَبْطَ الجَمَلِ [lit. <b><i><FONT COLOR="DarkBlue">Ye shall not beat</FONT></i></b> the ground <b><i><FONT COLOR="DarkBlue">as the camel does with his fore foot</FONT></i></b> in rising]; meant to forbid a man's putting forward his foot in rising from prostration [in prayer]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And خَبَطَهُ, <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> aor. and inf. n. as above, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> signifies also <b><i><FONT COLOR="DarkBlue">He trod him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, vehemently,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">as the camel does with his fore foot.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Hence, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> فُلَانٌ يَخْبِطُ خَبْطَ عَشْوَآءَ <b><i><FONT COLOR="DarkOliveGreen"> (S, * TA) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">Such a one goes at random, in a headstrong and reckless manner,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">like the weak―sighted she―camel that beats the ground with her fore feet</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (تَخْبِطُ) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">as she goes along, not guarding herself from anything.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b> It is a prov., applied to him who turns away from a thing as though he were not cognizant of it: or to him who is continually falling into a thing. <b><i><FONT COLOR="DarkOliveGreen"> (Har p. 239.) </FONT></i></b> Zuheyr says, رَأَيْتُ المَنَايَا خَبْطَ عَشْوَآءَ مَنْ تُصِبْ تُمِتْهُ وَمَنْ تُخْطِئْ يُعَمَّرْ فَيَهْرَمِ <b><i><FONT COLOR="DarkBlue">I saw the fates</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">treading mankind</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">like the treading of the weak―sighted she―camel; whom they smote, him they killed: and whom they missed, he was made to continue in life so that he lived to extreme old age.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA, and EM p. 132.) </FONT></i></b> In like manner you say, فُلَانٌ يَخْبِطُ فِى عَمْيَآءَ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Such a one undertakes what he undertakes with ignorance.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And خَبَطَ أَمْرَهُ عَلَى غَيْرِ بَصيرَةٍ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">He prosecuted his affair without mental perception,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">without certainty</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S in art. عشو, q. v.) </FONT></i></b> And يَخْبِطُ فِى الظَّلَامِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He goes in the night without a lamp, and so becomes confounded and perplexed, and unable to see his right course, and errs from the way, and perchance may fall into a well.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And خَبَطَ اللَّيْلَ, <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> aor. and inf. n. as above, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He went,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">journeyed, in the night without direction.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> And بَاتَ يَخْبِطُ الظَّلْمَآءَ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">He passed the night traversing the darkness without direction</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> خَبْطٌ is said to signify <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> The act of <b><i><FONT COLOR="DarkBlue">journeying,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">going, without direction:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">upon what is not the middle,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">main part, of the road,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">what is not the main road.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> [And hence, perhaps,] خَبَطَهُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He asked of him a benefit,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">favour, without any tie of relationship;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA;) </FONT></i></b> as also ↓ اختبطهُ : <b><i><FONT COLOR="DarkOliveGreen"> (IB, K:) </FONT></i></b> or this is from خَبْطُ وَرَقِ الشَّجَرِ [explained in what follows]: <b><i><FONT COLOR="DarkOliveGreen"> (Har p. 425:) </FONT></i></b> or the latter, [or both,] <b><i><FONT COLOR="DarkBlue">he came to him seeking his beneficence without any such tie:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">or he came to him seeking a gift;</FONT></i></b> because he who does so must beat the ground with his feet: <b><i><FONT COLOR="DarkOliveGreen"> (IF:) </FONT></i></b> and you also say, مَعْرُوفَهُ ↓ اختبط . <b><i><FONT COLOR="DarkOliveGreen"> (Aboo―Málik, TA.) </FONT></i></b> [The latter verb is the more common. See also 10.] <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> And <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He conferred a benefit upon him without there having been any acquaintance between them,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and without there being anything to draw them near, and without there being any relationship:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and خَبَطَهُ بِخَيْرِ signifies <b><i><FONT COLOR="DarkBlue">the same:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he bestowed on him a benefit,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">being asked:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and you say also, بِخَيْرٍ ↓ اختبطهُ : <b><i><FONT COLOR="DarkOliveGreen"> (Aboo―Málik, TA:) </FONT></i></b> and خَبَطَ فِيهِمْ بِخَيْرٍ signifies <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He benefited them.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> 'Alkameh Ibn―'Abadeh says, <b><i><FONT COLOR="DarkOliveGreen"> (S, TA,) </FONT></i></b> praising El―Hárith Ibn―AbeeShemir, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> وَفِى كُلِّ حَىٍّ قَدْ خَبَطْتَ بِنِعْمَةٍ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">And upon every tribe thou hast conferred benefit,</FONT></i></b> app. meaning <b><i><FONT COLOR="DarkBlue">without being related to them</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (S, TA:) </FONT></i></b> but it is said in a marginal note to the S, that خَبَطَّ would be better; and so it is accord. to one relation: in the L, however, it is said that خَبَتَّ would be more agreeable with analogy. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> Accord. to AZ, خَبَطْتُ الرَّجُلَ, inf. n. خَبْطٌ, signifies <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">I held loving communion, commerce,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">intercourse, with the man.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> [In respect of the places which I have given to the abovementioned significations of asking and conferring a benefit, I have followed the opinion of IF; but it is said in the TA, and, I think, with greater probability, that they are from what here next follows.] <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> خَبَطَ الوَرَقَ مِنَ الشَّجَرِ, aor. خَبِطَ , <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> inf. n. خَبْطٌ, <b><i><FONT COLOR="DarkOliveGreen"> (Lth, T, Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He made the leaves to fall from the trees:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he beat the leaves of the trees,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth, T,) </FONT></i></b> meaning large trees of the kind called طَلْح, [acacia, or mimosa, gummifera,] <b><i><FONT COLOR="DarkBlue">with a staff,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">stick,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">so that they fell off,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became scattered,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth, T,) </FONT></i></b> after which he gave them as food to camels; <b><i><FONT COLOR="DarkOliveGreen"> (Lth;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">refrainfrom injuring thereby the trunks and branches of the trees:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T:) </FONT></i></b> and لَهُ خَبَطًا ↓ اختبط signifies the same as خَبَطَ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And خَبَطَ الشَّجَرَةَ, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> aor. as above, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> and so the inf. n., <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He beat the tree with a staff,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">stick, in order that its leaves might fall off:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he bound the tree, and then made its leaves to fall,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">by beating it</FONT></i></b> with a staff, or stick, to give them as food to camels and other beasts. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> The leaves are stored up for the camels; and in wintertime are bruised, or broken up, for them, and moistened with water, and given to them as fodder. <b><i><FONT COLOR="DarkOliveGreen"> (Har p. 218.) </FONT></i></b> Mohammad was asked, Does الغَبْط [i. e. “ the wishing for a blessing on the condition that it shall not become transferred from its possessor ”] injure [its author]? and he answered, لَا إِلَّا كَمَا يَضُرُّ العِضَاهَ الخَبْطُ [<b><i><FONT COLOR="DarkBlue">No, save as the beating off the leaves injures the</FONT></i></b> trees called <b><i><FONT COLOR="DarkBlue">'idáh</FONT></i></b>]; i. e., it only diminishes, without annulling, its author's recompense, like the beating off the leaves of the 'idáh, without cutting them down and extirpating them; for the leaves will grow again. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [See also art. غبط.] <p></p><b><FONT COLOR="DarkRed">[―b7―]</FONT></b> Hence, <b><i><FONT COLOR="DarkOliveGreen"> (A, TA,) </FONT></i></b> خَبَطَ القَوْمَ بِسَيْفِهِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He struck the people with his sword.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, K, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b8―]</FONT></b> خَبَطَهُ الشَّيْطَانُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The devil touched him with a hurt,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">so as to corrupt him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">disorder him, and render him insane;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> as also ↓ تخبّطهُ : <b><i><FONT COLOR="DarkOliveGreen"> (K, TA:) </FONT></i></b> or the latter, [which is the more common,] <b><i><FONT COLOR="DarkBlue">the devil corrupted him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">disordered him:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb: *) </FONT></i></b> lit., <b><i><FONT COLOR="DarkBlue">struck him:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">prostrated him, and sported with him:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">trampled upon him, and prostrated him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> It is said in the Kur [ii. 276], ↓ لَا يَقُومُونَ إِلَّا كَمَا يَقُومُ ا لَّذِى يَتَخَبَّطُهُ الشَّيْطَانُ مِنَ ا لْمَسِّ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">They shall not rise save as he riseth whom the devil prostrateth by reason of possession,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">insanity</FONT></i></b>]; i. e., as he who is affected by diabolical possession rises, in his state of possession, when he is prostrated, and falls: or it means, <b><i><FONT COLOR="DarkBlue">whom the devil corrupts,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">disorders, by rendering him insane.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA.) </FONT></i></b> [You say also, of a drug, العَقْلَ ↓ خبّط <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It disordered the intellect:</FONT></i></b> see the act. part. n., below.] <p></p><b><FONT COLOR="DarkRed">[―b9―]</FONT></b> خَبَطَ also signifies <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">threw himself down</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, L, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">where he was,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, L,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">to sleep,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">and slept.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> And <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">slept.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A' Obeyd, TA.) </FONT></i></b> In the K, قَامَ is erroneously put for نَامَ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b10―]</FONT></b> خَبَطَ عَلَى البَابِ <b><i><FONT COLOR="DarkBlue">He knocked upon the door,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">at the door.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b11―]</FONT></b> خَبَطَ العِرْقُ <b><i><FONT COLOR="DarkBlue">The vein beat,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pulsated.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
خبط	خَبَّطَ see 1, near the end of the paragraph.
خبطة	خَبْطَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A touch,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">stroke, of diabolical possession,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">insanity.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> You say also, بِفُلَانٍ خَبْطَةٌ بِالمَسِّ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">In such a one is a touch of diabolical possession,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">insanity</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A single act of a stallion―camel's covering of the female.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
خبعثن	خَبَعْثَنٌ : see خَبَعْثِنَةٌ.
خبعثن	خُبَعْثِنٌ : see خُبَعْثِنَةٌ. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">Plump in body;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fat, soft, thin―skinned, and plump, in body;</FONT></i></b> applied to any thing [i. e. to any animal]. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
خبعثنة	خُبَعْثِنَةٌ , like قُذَعْمِلَةٌ, <b><i><FONT COLOR="DarkBlue">Big and strong;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AO, S, K;) </FONT></i></b> applied to a man; and <b><i><FONT COLOR="DarkOliveGreen"> (in like manner, TA) </FONT></i></b> a lion; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> and so ↓ خُبَعْثِنٌ , <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> as in the phrase خُبَعْثِنُ الخَلْقِ [<b><i><FONT COLOR="DarkBlue">big and strong of make</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (AA, S;) </FONT></i></b> and ↓ خَبَعْثَنٌ : <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> the first is applied as an epithet to a lion by Aboo―Zubeyd Et―Tá―ee: and [the pl.] خُبَعْثِنَاتٌ, by El―Farezdak, to camels. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> خبل
خبل	خَبَلٌ : see خَبَالٌ, in four places: <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> and see خَبْلٌ, in three places. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also The <b><i><FONT COLOR="DarkBlue">jinn,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">genii;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, Fr, S, K;) </FONT></i></b> and so ↓ خَابِلٌ : <b><i><FONT COLOR="DarkOliveGreen"> (JK, K:) </FONT></i></b> or the latter has this signification; and the former is a quasi―pl. n. of the latter, or, as some say, a pl., as is also خُبَّلٌ: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and ↓ خَابِلٌ signifies also <b><i><FONT COLOR="DarkBlue">a devil,</FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">devil.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> One says, بِهِ خَبَلٌ, meaning <b><i><FONT COLOR="DarkBlue">In him is somewhat of</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">the jinn,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">genii, called</FONT></i></b>] أَهْلُ الأَرْضِ. <b><i><FONT COLOR="DarkOliveGreen"> (S. [See الأَرْضُ, near the end of the paragraph: and see other explanations of خَبَلٌ voce خَبَالٌ, which may apply in this case.]) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Accord. to IAar and Fr, it is also applied to <b><i><FONT COLOR="DarkBlue">Mankind.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">A certain bird, that cries all the night, with one cry, resembling</FONT></i></b> مَاتَتْ خَبَلْ. <b><i><FONT COLOR="DarkOliveGreen"> (M, K, * TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">A</FONT></i></b> مَزَادَة [or <b><i><FONT COLOR="DarkBlue">leathern water―bag</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Fr, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">A full</FONT></i></b> قِرْبَة [or <b><i><FONT COLOR="DarkBlue">water―skin</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Fr, K.) </FONT></i></b>
خبل	خَبِلٌ and ↓ أَخْبَلُ <b><i><FONT COLOR="DarkOliveGreen"> (K, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Corrupted, unsound, vitiated,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">disordered,</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">in an absolute sense;</FONT></i></b> and particularly] <b><i><FONT COLOR="DarkBlue">in his reason,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">intellect;</FONT></i></b> as also ↓ مَخْبُولٌ : <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">in a corrupt, an unsound, a vitiated,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a disordered, state, occasioning him agitation like that of possession</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">insanity, by disease affecting the reason and thought:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (see خَبَالٌ, below:) </FONT></i></b> and hence,] <b><i><FONT COLOR="DarkBlue">possessed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">insane;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA;) </FONT></i></b> as also ↓ مُخَبَّلٌ and ↓ مُخْتَبِلٌ : <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or ↓ مُخَبَّلٌ signifies a man <b><i><FONT COLOR="DarkBlue">having no heart;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK;) </FONT></i></b> as also ↓ مَخْبُولٌ : <b><i><FONT COLOR="DarkOliveGreen"> (JK, Msb:) </FONT></i></b> or this last, <b><i><FONT COLOR="DarkBlue">haring one of his limbs,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">members, corrupted, rendered unsound, vitiated,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">disordered:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> and خَبِلٌ and ↓ مُخَبَّلٌ signify also a beast <b><i><FONT COLOR="DarkBlue">corrupted, rendered unsound, vitiated,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">disordered, in the legs, so as not to know how to walk:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK:) </FONT></i></b> or ↓ مُخَبَّلٌ signifies a man who is <b><i><FONT COLOR="DarkBlue">as though his extremities were amputated.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> دَهْرٌ خَبِلٌ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A time difficult to the people thereof;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, S, K, TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in which they see not happiness.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, TA.) </FONT></i></b>
خبل	خَبِلَ , aor. خَبَلَ , inf. n. خَبَالٌ <b><i><FONT COLOR="DarkOliveGreen"> (JK, K, TA) </FONT></i></b> and خَبَلٌ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, corrupted, unsound, vitiated,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">disordered,</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">in an absolute sense;</FONT></i></b> and particularly] <b><i><FONT COLOR="DarkBlue">in his reason,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">intellect:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">he was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, in a corrupt, an unsound, a vitiated,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a disordered, state, occasioning him agitation like that of possession</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">insanity, by disease affecting the reason and thought:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (see خَبَالٌ, below:) </FONT></i></b> and hence,] <b><i><FONT COLOR="DarkBlue">he was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, possessed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">insane.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, K, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And خَبِلَ, [inf. n. خَبَلٌ, <b><i><FONT COLOR="DarkOliveGreen"> (q. v. voce خَبَالٌ,) </FONT></i></b>] <b><i><FONT COLOR="DarkBlue">He was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, affected with</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">the palsy termed</FONT></i></b>] فَالِج. <b><i><FONT COLOR="DarkOliveGreen"> (JK.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And خَبِلَتْ يَدُهُ <b><i><FONT COLOR="DarkBlue">His arm,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hand, became corrupted, unsound, vitiated,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">disordered, so as to be rendered motionless;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dried up;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became lost;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA;) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">was cut off.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> خَبَلَهُ, <b><i><FONT COLOR="DarkOliveGreen"> (JK, S, Msb, K,) </FONT></i></b> aor. خَبِلَ , <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> inf. n. خَبْلٌ; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> and ↓ خبّلهُ , <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> inf. n. تَخْبِيلٌ; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> and ↓ اختبلهُ ; <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (grief, JK, K, and love, JK, T, TA, and time, or fortune, and the ruling power, and disease, T, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">rendered him possessed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">insane:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, K, TA:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">it corrupted, rendered unsound, vitiated,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">disordered, his reason,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">intellect;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">his limb,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">member:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (grief) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">deprived him of his heart:</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">he corrupted, rendered unsound, vitiated,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">disordered, one of his limbs</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">members:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">deprived him of his reason,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">intellect.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> And خَبَلَ قَلْبَهُ, aor. خَبِلَ and خَبُلَ , <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (love) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">corrupted,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rendered unsound, his heart.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JM.) </FONT></i></b> And خَبَلَ فُلَانٌ يَدَ فُلَانٍ <b><i><FONT COLOR="DarkBlue">Such a one corrupted, rendered unsound, vitiated,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">disordered, the arm,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hand, of such a one, so that it became motionless;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">caused it to dry up;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">deprived him of it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also خَبَلَهُ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> [aor. خَبِلَ ,] inf. n. خَبْلٌ, <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He restrained, withheld,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">debarred, him:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA:) </FONT></i></b> and ↓ اختبل likewise signifies <b><i><FONT COLOR="DarkBlue">he restrained, withheld,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">debarred.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> You say, مَا خَبَلَكَ عَنَّا <b><i><FONT COLOR="DarkBlue">What withheld,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">has withheld, thee from us?</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And خَبَلَهُ عَنْ كَذَا, aor. and inf. n. as above, <b><i><FONT COLOR="DarkBlue">He prevented,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hindered, him from doing such a thing.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> خَبَلَ عَنْ فِعْلِ أَبِيهِ <b><i><FONT COLOR="DarkBlue">He fell short of the doing of his father.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, K.) </FONT></i></b>
خبل	خَبَّلَ see 1.
خبل	خُبْلٌ : see خَبَالٌ. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> وَقَعَ فِى خُبْلِى <b><i><FONT COLOR="DarkBlue">It came into my mind;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, K;) </FONT></i></b> a phrase like the saying, سَقَطَ فِى يَدِى: <b><i><FONT COLOR="DarkOliveGreen"> (JK, K: * [in the K, meaning the same as this saying:]) </FONT></i></b> and sometimes <b><i><FONT COLOR="DarkOliveGreen"> (JK) </FONT></i></b> one says also ↓ فِى خَبْلِى . <b><i><FONT COLOR="DarkOliveGreen"> (JK [and so in the K accord. to the TA, but not in the CK, nor in my MS. copy of the K].) </FONT></i></b>
خبلة	خُبْلَةٌ <b><i><FONT COLOR="DarkBlue">Corruption from a wound.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See also خُبْرَةٌ, last signification.
خبن	خُبْنٌ The <b><i><FONT COLOR="DarkBlue">part of a</FONT></i></b> مَزَادَة [or <b><i><FONT COLOR="DarkBlue">leathern water―bag that is hung on either side of a camel</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">which is between its</FONT></i></b> خُرْت [or <b><i><FONT COLOR="DarkBlue">loop at either of its upper corners, whereby it is suspended,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (in the CK خُرْب, which may signify the same,) </FONT></i></b>] <b><i><FONT COLOR="DarkBlue">and its mouth</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">which is in the middle of the upper part</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (JK, K:) </FONT></i></b> [thus] there are two such parts, [on either side of the mouth,] together called خُبْنَانِ. <b><i><FONT COLOR="DarkOliveGreen"> (JK, TA.) </FONT></i></b>
خبنة	خُبْنَةٌ The <b><i><FONT COLOR="DarkBlue">doubled upper border of the trousers,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAth, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">next the back, in which one hides,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">conceals,</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">carries,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">a thing;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, TA;) </FONT></i></b> the ثُبْنَة being [similar to it, but] in the waistwrapper, <b><i><FONT COLOR="DarkOliveGreen"> (IAth, TA,) </FONT></i></b> next the belly: <b><i><FONT COLOR="DarkOliveGreen"> (IAar, TA:) </FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">raised skirt,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">lower part, of the garment, in which one carries a thing:</FONT></i></b> pl. خُبَنٌ. <b><i><FONT COLOR="DarkOliveGreen"> (Har p. 427.) </FONT></i></b> And <b><i><FONT COLOR="DarkBlue">What one carries in the</FONT></i></b> حِضْن [or <b><i><FONT COLOR="DarkBlue">part between the armpit and the flank,</FONT></i></b> &amp;c.]: <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">what one carries beneath the armpit,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, Msb,) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">in the sleeve:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">what is put, of food, and carried under the armpit</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in the sleeve.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Har p. 427.) </FONT></i></b> It is said in a trad. of 'Omar, إِذَا مَرَّ أَحَدُكُمْ بِحَائِطٍ فَا لْيَأْكُلْ مِنْهُ وَلَا يَتَّخِذْ خُبْنَةٌ [<b><i><FONT COLOR="DarkBlue">When any one of you passes by a garden of palm―trees, let him eat thereof, but not make,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">take for himself, a</FONT></i></b> خبنة]. <b><i><FONT COLOR="DarkOliveGreen"> (S, * TA. [See another reading voce ثِبَانٌ.]) </FONT></i></b>
خبنته خبون	خَبَنَتْهُ خَبُونُ : see 1.
خبنه	خَبَنَهُ , aor. خَبِنَ , inf. n. خَبْنٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K) </FONT></i></b> and خِبَانٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, K) </FONT></i></b> and خُبَانٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, ISd,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He folded it,</FONT></i></b> namely, a garment, <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K,) </FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in its skirt,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and sewed it,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in order that it might become shorter;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he contracted it</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">in its length</FONT></i></b>], <b><i><FONT COLOR="DarkBlue">and sewed it;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he raised its</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a garment's) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">skirt,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">lower part, and sewed it higher up, in order that it might become contracted and shortened, as is done with the garment of a child;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth, TA;) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">he made a tuck in it, to shorten it;</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> ثَبَنَهُ. <b><i><FONT COLOR="DarkOliveGreen"> (S in art. ثبن.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence, <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He shortened it;</FONT></i></b> namely, a period.] You say, [of a she―camel, or of camels,] خُبِنَ مِنْ طُولِ ظِمْئِهَا, meaning <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The length of the interval between her,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">their, two waterings was shortened.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> Also, <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA,) </FONT></i></b> aor. خَبُنَ , <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> [or. خَبِنَ ,] <b><i><FONT COLOR="DarkBlue">He hid it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">concealed it;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">kept it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">preserved it;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">stored it;</FONT></i></b> namely, a thing. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> You say, خَبَنَ الطَّعَامَ <b><i><FONT COLOR="DarkBlue">He hid,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">concealed, kept,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">preserved,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">stored,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and prepared,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">wheat,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">food, for</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">a time of</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">dearth,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">adversity.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> يَخْبِنُ الكَذِبَ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He prepares falsehood.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> ↓ خَبَنَتْهُ خَبُونُ [as though signifying <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Death hid him,</FONT></i></b> or perhaps <b><i><FONT COLOR="DarkBlue">death shortened his existence,</FONT></i></b>] is a phrase like شَعَبَتْهُ شَعُوبُ, meaning <b><i><FONT COLOR="DarkBlue">he died.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K. [In copies of the K, خَبُونٌ and شَعُوبٌ: but both are imperfectly decl., as fem. proper names of more than three letters.]) </FONT></i></b>
خبورة	خُبُِورَةٌ : see 4.
خبى	خَبَّىَ see what next follows.
خبىء	خَبِىْءٌ : see خَبْءٌ: and see also 8.
خبيئة	خَبِيْئَةٌ , and its pl. خَبَايَا: see خَبٌءٌ, in two places.
خبيب	خَبِيبٌ <b><i><FONT COLOR="DarkBlue">A trench,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">furrow,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (خَدٌّ,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in the ground.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
خبيبة	خَبِيبَةٌ , and its pl. خَبَائِبُ: see خِبَّةٌ, in five places. It is also said to signify <b><i><FONT COLOR="DarkBlue">A fillet,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">bandage.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A long strip,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">slice,</FONT></i></b> of flesh, or flesh―meat; <b><i><FONT COLOR="DarkOliveGreen"> (JK, S, K;) </FONT></i></b> and so ↓ خُبَّةٌ ; <b><i><FONT COLOR="DarkOliveGreen"> (A, TA;) </FONT></i></b> pl. of the former as above: <b><i><FONT COLOR="DarkOliveGreen"> (JK:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">any compact and long portion of flesh:</FONT></i></b> any such portion is also termed خَصِيلَةٌ: either <b><i><FONT COLOR="DarkBlue">in the arm</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">elsewhere:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AO, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">portion such as is termed</FONT></i></b>] خصيلة thereof, <b><i><FONT COLOR="DarkBlue">intermixed with</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">sinews,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tendons, such as are termed</FONT></i></b>] عَقَب. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And خَبَائِبُ المَتْنَيْنِ <b><i><FONT COLOR="DarkBlue">The flesh of the two corresponding portions extending along the two sides of the backbone.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [Hence,] لَحْمُهُ خَبَائِبُ <b><i><FONT COLOR="DarkBlue">His flesh is dissundered,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cut in pieces.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> See also خُبَّةٌ, in two places. <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> Also The <b><i><FONT COLOR="DarkBlue">wool of a</FONT></i></b> ثَنِىّ [or <b><i><FONT COLOR="DarkBlue">sheep in its third year</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (S, L;) </FONT></i></b> which is better than that termed عَقِيقَة, i. e. the wool of a جَذَع [or sheep in or before its second year], and cleaner, and more abundant: <b><i><FONT COLOR="DarkOliveGreen"> (ISk, S:) </FONT></i></b> so accord. to most of the leading lexicologists; though said in the K to be a mistake of J, for جَنِيبَةٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
خبيت	خَبِيتٌ A thing that is <b><i><FONT COLOR="DarkBlue">contemptible,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">despicable;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">bad, corrupt, abominable, vile, base,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">disapproved;</FONT></i></b> [&amp;c.;] <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> and [thus] <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> خَبِيثٌ. <b><i><FONT COLOR="DarkOliveGreen"> (As, K.) </FONT></i></b> The Jew of Kheyber says, يَنْفَعُ الطَّيِّبُ القَلِيلُ مِنَ الرِّزْ قِ وَلَا يَنْفَعُ الكَثِيرُ الخَبِيتُ [<b><i><FONT COLOR="DarkBlue">The lawful, but small, supply of the means of subsistence is beneficial, but the large and unlawful is not beneficial</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> Kh asked As respecting الخبيت in this verse; and the latter replied that the poet meant الخَبِيث; the former word being of the dial. of Kheyber: but Kh rejoined, “ If so, the poet would have said الكتير: it behooves you only to say that the people of Kheyber change ث into ت in some words: ” AM thinks that الخبيت in this verse is a mistranscription for الخَتِيت, which means the thing that is “ contemptible and bad, ” and is syn. with الخَسِيس. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> It is also applied to a man; meaning as above; or <b><i><FONT COLOR="DarkBlue">Bad, corrupt, vitious,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">depraved.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
خبيت نبيت	خَبِيتٌ نَبِيتٌ <b><i><FONT COLOR="DarkBlue">Vile, and contemptible,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">despicable:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lh, K:) </FONT></i></b> said of a man, and of a thing. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> In some copies of the K, and in the L, instead of حَقِيرٌ, we read فَقِيرٌ, [accord. to which, the meaning is <b><i><FONT COLOR="DarkBlue">vile, and poor</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
خبيث	خَبِيثٌ <b><i><FONT COLOR="DarkBlue">contr. of</FONT></i></b> طَيِّبٌ; <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb, K;) </FONT></i></b> applied to objects of the senses and to those of the intellect; <b><i><FONT COLOR="DarkOliveGreen"> (Kull p. 177;) </FONT></i></b> to sustenance, or victuals, and to offspring, and men, and to other things: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Bad; corrupt:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">disapproved, hated,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">abominable;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA;) </FONT></i></b> this accord. to IAar, being its primary signification: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">so in respect of taste,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">of odour:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">nasty, nauseous, loathsome,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">disgusting:</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">impure, unclean, foul,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">filthy:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb, TA:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">unlawful;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb;) </FONT></i></b> applied in this sense to certain food: and, applied to certain beverage, <b><i><FONT COLOR="DarkBlue">injurious:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> applied to medicine such as is forbidden in a certain trad., it means either <b><i><FONT COLOR="DarkBlue">impure and unlawful,</FONT></i></b> such as wine &amp;c., or <b><i><FONT COLOR="DarkBlue">nauseous to the taste:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAth, TA:) </FONT></i></b> you say that a thing is خَبِيث in taste, [and in odour,] and in colour: and you apply this epithet to adultery, or fornication; and to property unlawfully acquired; and to blood, and to the like things which God has forbidden: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> also to such things as garlic and onions <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA) </FONT></i></b> and leeks, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> which are disagreeable in taste and odour: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and to such things as the serpent and the scorpion: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> applied to language, it means <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">opprobrious,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of a reviling nature;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> and <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">bad</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">corrupt</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">in respect of authority;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of a bad dialect</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (A, TA:) </FONT></i></b> applied to religion, <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">infidel,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of the nature of infidelity:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> applied to a man, <b><i><FONT COLOR="DarkBlue">bad, corrupt, base,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">abominable; wicked, deceitful, guileful, artful, crafty,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cunning;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA;) </FONT></i></b> as also ↓ خَابِثٌ : <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">an adulterer,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a fornicator:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">a blamer,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">censurer:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a slanderer,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">calumniator:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Har p. 611:) </FONT></i></b> [and, applied to a venomous reptile and the like, <b><i><FONT COLOR="DarkBlue">malignant,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">noxious;</FONT></i></b> as well as <b><i><FONT COLOR="DarkBlue">impure, unclean, foul,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">filthy:</FONT></i></b>] the fem. is خَبِيثَةٌ: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> the pl. masc. is خِبَاثٌ <b><i><FONT COLOR="DarkOliveGreen"> (A, TA) </FONT></i></b> and خُبُثٌ, for which it is allowable to say ↓ خُبْثٌ , accord. to the dial. of Temeem, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> and خُبَثَآءُ, <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Msb, TA,) </FONT></i></b> like شُرَفَآءُ [pl. of شَرِيفٌ], <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> and أَخْبَاثٌ, like أَشَرَافٌ [another pl. of شَرِيفٌ], <b><i><FONT COLOR="DarkOliveGreen"> (Msb, MF, TA,) </FONT></i></b> and خَبَثَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (Kr, Msb, MF, TA,) </FONT></i></b> like ضَعَفَةٌ pl. of ضَعِيفٌ, <b><i><FONT COLOR="DarkOliveGreen"> (Msb, MF, TA,) </FONT></i></b> two instances of which the like can scarcely be found, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> or is not found among sound words, for سَرَاةٌ pl. of سَرِىٌّ is an unsound word, <b><i><FONT COLOR="DarkOliveGreen"> (MF, TA,) </FONT></i></b> and خُبُوثٌ, <b><i><FONT COLOR="DarkOliveGreen"> (AZ, TA,) </FONT></i></b> which is also extr., <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> [and خَبَاثَى, <b><i><FONT COLOR="DarkOliveGreen"> (like as حَزَانَى is a pl. of حَزِينٌ,) </FONT></i></b> applied in the A, in art. خنث, to خَنَاثَى, pl. of خُنْثَى,] and خَبِيثُونَ [applied only to rational beings]: <b><i><FONT COLOR="DarkOliveGreen"> (Mgh:) </FONT></i></b> and the pl. fem., i. e. of خَبِيثَةٌ, is خَبَائِثُ <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA) </FONT></i></b> and خَبِيثَاتٌ. <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b> الشَّجَرَةُ الخَبِيثَةُ, mentioned in the Kur [xiv. 31], <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> means <b><i><FONT COLOR="DarkBlue">The colocynth:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the</FONT></i></b> كَشُوث, <b><i><FONT COLOR="DarkOliveGreen"> (K; TA,) </FONT></i></b> which is <b><i><FONT COLOR="DarkBlue">a certain plant that clings to the branches of trees and has no root in the earth;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S and K in art. كشث;) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">a species of cuscuta,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dodder;</FONT></i></b>] or <b><i><FONT COLOR="DarkBlue">yellow</FONT></i></b> عُرُوق <b><i><FONT COLOR="DarkBlue">that cling to trees:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA in the present art.:) </FONT></i></b> also occurring in a trad., as meaning <b><i><FONT COLOR="DarkBlue">the garlic―plant;</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">the onion;</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">the leek;</FONT></i></b> because of their disagreeable taste and odour. <b><i><FONT COLOR="DarkOliveGreen"> (IAth, TA.) </FONT></i></b> It is said in a trad. respecting the slain at Bedr, ↓ أُلْقُوا فِى قَلِيبٍ خَبِيثٍ مُخْبِثٍ <b><i><FONT COLOR="DarkBlue">They were cast into a well corrupt, and corrupting</FONT></i></b> what fell into it. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> ↓ خَبِيثٌ مُخْبِثٌ , <b><i><FONT COLOR="DarkOliveGreen"> (S, L,) </FONT></i></b> or خَبِيثٌ and ↓ مُخْبِثٌ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> and ↓ خَابِثٌ <b><i><FONT COLOR="DarkOliveGreen"> (TA) </FONT></i></b> and ↓ مَخْبَثَانٌ , <b><i><FONT COLOR="DarkOliveGreen"> (S, L, K,) </FONT></i></b> applied to a man, signify One <b><i><FONT COLOR="DarkBlue">who takes to himself bad, wicked,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">deceitful, companions</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">friends</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, L, K, TA) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">connexions</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">assistants:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or ↓ مَخْبَثَانُ , as a determinate noun, [without the article ال] is only used in calling to, or addressing, a person: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> you say, يَا مَخْبَثَانُ; <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> fem. ↓ مَخْبَثَانَةُ : and to a man and woman together, يا مَخْبَثَانُ: <b><i><FONT COLOR="DarkOliveGreen"> (L, TA:) </FONT></i></b> and in the phrase ↓ خَبِيثٌ مُخْبِثٌ , the former word signifies <b><i><FONT COLOR="DarkBlue">bad, wicked,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">deceitful, in himself;</FONT></i></b> and the latter, <b><i><FONT COLOR="DarkBlue">having bad, wicked,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">deceitful, companions</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">friends</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">assistants.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A 'Obeyd, TA.) </FONT></i></b> One says also, ↓ يَاخُبَثُ , meaning يا خَبِيثُ [<b><i><FONT COLOR="DarkBlue">O bad</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">wicked</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">deceitful</FONT></i></b> man!]; and to a woman, ↓ يَاخَبَاثِ , <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> indecl., with kesr for its termination, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> and يا خَبِيثَةُ. <b><i><FONT COLOR="DarkOliveGreen"> (K [accord. to SM: so in all the copies in his hands; but not found by him in any other lexicon: not in the CK, nor in my MS. copy of the K.]) </FONT></i></b> ↓ خَبَاثِ also occurs, in a saying of El―Hasan, addressed to the present world, الدُّنْيَا. <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> And ↓ يَا خِبْثَةُ was said by El―Hajjáj to Anas, as meaning يا خَبِيثُ: and is also used as meaning <b><i><FONT COLOR="DarkBlue">O</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">thou of</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">bad, wicked,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">deceitful, qualities</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dispositions!</FONT></i></b> [app. addressed to a woman, as the context seems to show; and agreeably with an assertion in Ham p. 810, that خِبْثةٌ is sometimes used in speaking of an old woman]. <b><i><FONT COLOR="DarkOliveGreen"> (L, TA.) </FONT></i></b> خَبِيثُ النَّفْسِ means <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Having the soul</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">stomach</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">heavy,</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">heaving,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">agitated by a tendency to vomit,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">and in a disagreeable state.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And ↓ مَخْبَثَانٌ applied to a lie occurs in a trad, as meaning خَبِيثٌ app. in an intensive sense [i. e. <b><i><FONT COLOR="DarkBlue">Very abominable</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> In the saying, أَعُودُ بِا للّٰهِ, <b><i><FONT COLOR="DarkOliveGreen"> (Mgh,) </FONT></i></b> or اَللّٰهُمَّ إِنِّى أَعُودُ بِكَ, <b><i><FONT COLOR="DarkOliveGreen"> (Msb, * K, * TA,) </FONT></i></b> مِنَ الخُبُثِ وَالخبَائِثِ, <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb, TA,) </FONT></i></b> or وَالخَبَائِثِ ↓ مِنَ الخُبْثِ , <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K, TA,) </FONT></i></b> a form of words which Mohammad directed his followers to pronounce on entering a privy, or place of retirement for the relief of nature, because devils are in such a place, <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, TA,) </FONT></i></b> الخُبُث is pl. of الخَبِيث, <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb, TA,) </FONT></i></b> and so is الخُبْث accord. to the dial. of Temeem, <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA,) </FONT></i></b> and الخَبَائِث is pl. of الخَبِيثَة; <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, TA;;) </FONT></i></b> and the meaning is, <b><i><FONT COLOR="DarkBlue">I seek protection by God,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">O God, I seek protection by Thee, from the male devils and the female devils,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAth, Mgh, Msb, K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of the genii and of mankind:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh:) </FONT></i></b> or, reading ↓ الخُبْث , [as a subst,] <b><i><FONT COLOR="DarkBlue">from infidelity and the devils:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Aboo―Bekr, TA:) </FONT></i></b> or, [so reading, and regarding الخبائث as pl. of ↓ الخَبِيثَةُ used as a subst.,] <b><i><FONT COLOR="DarkBlue">from infidelity and acts of disobedience:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA:) </FONT></i></b> or, <b><i><FONT COLOR="DarkBlue">from wicked,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">unrighteous, conduct, such as adultery and the like, and culpable actions and evil qualities</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dispositions:</FONT></i></b> El―Khattábee asserts that the reading الخُبْث, with the ب quiescent, is a mistake of the relaters of traditions; but En―Nawawee rejects this assertion. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
خبيث	خِبِّيثٌ , applied to a man, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> signifies كَثِيرُ الخُبْثِ [i. e. <b><i><FONT COLOR="DarkBlue">Very bad</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">wicked</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">deceitful;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">much addicted to adultery</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fornication</FONT></i></b>]: pl. خِبِّيثُونَ. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
خبيث لبيث نبيث	خَبِيثٌ لَبِيثٌ نَبِيثٌ are said conjointly: so in the K: or نَجِيثٌ لَبِيثٌ: so in the L. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
خبيثة	خَبِيثَةٌ fem. of the epithet خَبِيثٌ. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also, [used as a subst.,] <b><i><FONT COLOR="DarkBlue">A bad, wicked,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">deceitful, quality</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">disposition;</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">a culpable action:</FONT></i></b> pl. خَبَائِثُ. <b><i><FONT COLOR="DarkOliveGreen"> (L, TA.) </FONT></i></b> [Hence,] أُمُّ الخَبَائِثِ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">The mother of bad qualities</FONT></i></b> &amp;c.; meaning] <b><i><FONT COLOR="DarkBlue">wine.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T in art. ام.) </FONT></i></b> See also خَبِيثٌ, last sentence. <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> الخَبَائِثُ also signifies <b><i><FONT COLOR="DarkBlue">Those things which the Arabs deemed foul,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">filthy,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">unclean, and which they did not eat;</FONT></i></b> such as vipers, and scorpions, and the برص [i. e. either بَرْص or بُرْص], and the وَرَل, and beetles, and the rat, or mouse. <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b>
خبيثى	خِبِّيثَى : see خُبْثٌ.
خبير	خَبِيرٌ <b><i><FONT COLOR="DarkBlue">Knowing; having knowledge;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Msb;) </FONT></i></b> as also ↓ خَبِرٌ : <b><i><FONT COLOR="DarkOliveGreen"> (AHn:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">possessing much knowledge with respect to internal things;</FONT></i></b> like شَهِيدٌ with respect to external things: <b><i><FONT COLOR="DarkOliveGreen"> (L in art. شهد:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">possessing knowledge of matters of information, news, tidings, accounts, narratives, or stories; of what is termed</FONT></i></b> خَبَرٌ; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of what are termed</FONT></i></b> أَخْبَار; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> as also ↓ خَابِرٌ and ↓ خَبِرٌ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> which last is thought by ISd to be a possessive [as distinguished from a verbal] epithet, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> [or it is from خَبِرَ, a form which ISd may not have known,] and ↓ خُبْرٌ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> which is an intensive epithet: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> also <b><i><FONT COLOR="DarkBlue">informed; possessing information.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> You say, أَنَا بِهِ خَبِيرٌ <b><i><FONT COLOR="DarkBlue">I have knowledge of it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> And [hence] الخَبِيرُ is a name of God, meaning <b><i><FONT COLOR="DarkBlue">He who knoweth what hath been and what is or will be:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">He who well knoweth the internal qualities of things.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Sharh Et―Tirmidhee.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">Possessing knowledge of God,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">by being acquainted with his names and his attributes.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> <b><i><FONT COLOR="DarkBlue">A lawyer; one skilled in the law,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">practical religion.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> <b><i><FONT COLOR="DarkBlue">A head,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">chief.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">A tiller,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cultivator, of land.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb, K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> <b><i><FONT COLOR="DarkBlue">Fur,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">soft hair,</FONT></i></b> syn. وَبَرٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> of camels, and <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> of the wild ass. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">Hair that has fallen:</FONT></i></b> and with ة, <b><i><FONT COLOR="DarkBlue">a portion thereof.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> [See also خَبِيرَةٌ below.] <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Plants,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">herbage;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">fresh herbage:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA:) </FONT></i></b> likened to the وَبَر of camels, because growing like the latter: and <b><i><FONT COLOR="DarkBlue">seed―produce.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> It is said in a trad., نَسْتَخْلِبُ الخَبِيرَ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">We cut</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">with the reaping―hook,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and eat, the plants,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">herbage.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> <b><i><FONT COLOR="DarkBlue">Froth,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">foam:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">froth,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">foam, of the mouths of camels.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A4―]</FONT></b> <b><i><FONT COLOR="DarkBlue">Seasoned,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">made savoury.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also خُبْرَةٌ.
خبيرة	خَبِيرَةٌ : see خُبَرةٌ, in two places. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">Good wool, of the first shearing.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> [See also خَبِيرٌ.] <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> <b><i><FONT COLOR="DarkBlue">An invitation to the</FONT></i></b> عَقِيقَة [q. v.] <b><i><FONT COLOR="DarkBlue">of a boy.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
خبيز	خَبِيزٌ Bread <b><i><FONT COLOR="DarkBlue">made</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">kneaded and baked</FONT></i></b>], <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> of whatever grain it be. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> ثَرِيد [Bread <b><i><FONT COLOR="DarkBlue">crumbled or broken, and moistened with broth</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Sgh, K.) </FONT></i></b> [See also خُبْزَةٌ.] <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> Also a vulgar term for خَبِيصَةٌ. <b><i><FONT COLOR="DarkOliveGreen"> (Esh―Shereeshee, in Har p. 21.) </FONT></i></b>
خبيز	خُبَّيُزٌ : see the next preceding paragraph.
خبيص	خَبِيصٌ <b><i><FONT COLOR="DarkBlue">Mixed;</FONT></i></b> syn. مَخْبُوصٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">A kind of food,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">sweet,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">well known,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">made of dates and clarified butter,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">mixed together:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> [Golius adds, on the authority of Ibn―Maaroof, “ aut amylo et defruto; ” app. meaning, or <b><i><FONT COLOR="DarkBlue">of starch and of new wine of which half or a third part has been boiled away:</FONT></i></b> and one kind, called خَبِيصٌ مُرَمَّلٌ, was made <b><i><FONT COLOR="DarkBlue">with coarse flour:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (see جَرِيشٌ:) </FONT></i></b>] of the measure فَعِيلٌ in the sense of the measure مَفْعُولٌ: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> خَبِيصَةٌ is a more particular term [signifying <b><i><FONT COLOR="DarkBlue">a mess of</FONT></i></b> خَبِيص]. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b>
خبيط	خَبِيطٌ <b><i><FONT COLOR="DarkBlue">A watering―trough beaten by the feet of the camels, and so demolished:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a wateringtrough;</FONT></i></b> so called because its clay is beaten with the feet at its construction: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a small watering―trough:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Aboo―Málik, TA:) </FONT></i></b> pl. خُبُطٌ <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also خَبُوطٌ.
ختار	خَتَّارٌ : see what follows.
ختال	خَتَّالٌ <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> خَدَّاعٌ [i. e. One <b><i><FONT COLOR="DarkBlue">who deceives, deludes, beguiles, circumvents,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">outwits, much,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">often; very deceitful</FONT></i></b> &amp;c.; as also ↓ خَتُولٌ , like خَدُوعٌ]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
ختام	خَتَامٌ : see the last sentence of the next paragraph.
ختام	خِتَامٌ an inf. n. of 1 [q. v.]. <b><i><FONT COLOR="DarkOliveGreen"> (Lh, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And a subst. signifying The <b><i><FONT COLOR="DarkBlue">first watering of seedproduce,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of a sown field:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, TA:) </FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">turning up the earth over sown seed, and then watering it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Et―Táïfee, TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See also خَاتِمٌ. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also The <b><i><FONT COLOR="DarkBlue">clay,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, S, K,) </FONT></i></b> and the <b><i><FONT COLOR="DarkBlue">wax,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">with which one seals,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">stamps,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">upon a writing,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">upon a thing:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">which is sealed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">stamped, upon a writing.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> [See also خَتَمٌ. And see an ex. in a verse of Lebeed cited in art. دكن.] <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [The <b><i><FONT COLOR="DarkBlue">hymen;</FONT></i></b> as being the <b><i><FONT COLOR="DarkBlue">seal of virginity;</FONT></i></b> as also ↓ خَاتَمٌ .] You say, زُفَّتْ إِلَيْكَ بِخِتَامِهَا <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">She was conducted as a bride to thee with her seal of virginity</FONT></i></b>], and رَبِّهَا ↓ بِخَاتَمِ [<b><i><FONT COLOR="DarkBlue">with the seal of her Lord</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And [hence, app.,] سِيقَتْ هَدِيَّتُهُمْ إِلَيْهِ بِخِتَامِهَا <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [if it mean, as I suppose it to do, <b><i><FONT COLOR="DarkBlue">Their present was sent to him with what rendered it perfect</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">complete,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">with what appertained to it</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> The <b><i><FONT COLOR="DarkBlue">furthest part</FONT></i></b> of a valley. <b><i><FONT COLOR="DarkOliveGreen"> (JK, TA.) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> The <b><i><FONT COLOR="DarkBlue">last</FONT></i></b> of a company of men; <b><i><FONT COLOR="DarkOliveGreen"> (Lh, TA;) </FONT></i></b> as also ↓ خَاتَمٌ and ↓ خَاتِمٌ : <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> whence النَّبِيِّينَ ↓ خَاتَمُ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">The last of the prophets</FONT></i></b>], in the Kur [xxxiii. 40]; accord. to one reading, ↓ خَاتُم , with damm to the ت; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> or خاتمُ الأَنْبِيَآءِ, i. e. Mohammad; <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> also called ↓ الخَاتَمُ and ↓ الخَاتِمُ . <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> The <b><i><FONT COLOR="DarkBlue">last portion</FONT></i></b> of anything that is drunk [&amp;c.]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> خِتَامُهُ مِسْكٌ, in the Kur [lxxxiii. 26], means <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The last</FONT></i></b> that they will perceive <b><i><FONT COLOR="DarkBlue">thereof</FONT></i></b> will be <b><i><FONT COLOR="DarkBlue">the odour of musk:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA:) </FONT></i></b> or, accord. to 'Alkameh and Mujáhid, <b><i><FONT COLOR="DarkBlue">its admixture</FONT></i></b> shall be <b><i><FONT COLOR="DarkBlue">musk:</FONT></i></b> accord. to Ibn―Mes'ood, <b><i><FONT COLOR="DarkBlue">its result</FONT></i></b> shall be the <b><i><FONT COLOR="DarkBlue">taste of musk:</FONT></i></b> Fr says, ↓ خَاتَمٌ and ↓ خَاتِمٌ and خِتَامٌ are nearly the same in meaning; whence the reading of 'Alee, مِسْكٌ ↓ خَاتَمُهُ : and the explanation is this; that when any one shall drink thereof, he will find the last cup thereof to have the odour of musk: Er―Rághib says that the meaning is, <b><i><FONT COLOR="DarkBlue">the end,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">the last draught,</FONT></i></b> i. e. <b><i><FONT COLOR="DarkBlue">what shall remain, thereof</FONT></i></b> shall be <b><i><FONT COLOR="DarkBlue">in perfume</FONT></i></b> [like] <b><i><FONT COLOR="DarkBlue">musk:</FONT></i></b> and that the assertion that it means it shall be sealed with musk is nought. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [See also خَاتَمٌ and خَاتِمَةٌ.] <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> Also, <b><i><FONT COLOR="DarkOliveGreen"> (IAar, K,) </FONT></i></b> and ↓ خَاتِمٌ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or, accord. to IAar, ↓ خَتَامٌ , <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> sings. of خُتُمٌ, which signifies <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> The <b><i><FONT COLOR="DarkBlue">places of separation</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (فُصُوص [q. v.]) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of the joints</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (مَفَاصِل) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of horses.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, K.) </FONT></i></b> خَاتَمٌ <b><i><FONT COLOR="DarkOliveGreen"> (JK, S, Msb, K) </FONT></i></b> and خَأْتَمٌ <b><i><FONT COLOR="DarkOliveGreen"> (TA) </FONT></i></b> and ↓ خَاتِمٌ , <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K,) </FONT></i></b> which is more commonly known than خَاتَمٌ, <b><i><FONT COLOR="DarkOliveGreen"> (Msb, [but see what follows,]) </FONT></i></b> and ↓ خَاتَامٌ and ↓ خِيتَامٌ <b><i><FONT COLOR="DarkOliveGreen"> (JK, S, K, the last in the CK and TA ↓ خَيْتَام ) </FONT></i></b> and ↓ خِتَامٌ <b><i><FONT COLOR="DarkOliveGreen"> (K and TA but omitted in the CK) </FONT></i></b> and ↓ خَتَمٌ <b><i><FONT COLOR="DarkOliveGreen"> (ISd, IHsh, K) </FONT></i></b> and ↓ خَتْمٌ <b><i><FONT COLOR="DarkOliveGreen"> (Ez―Zeyn El―'Irákee, TA) </FONT></i></b> and ↓ خَيْتَمْ <b><i><FONT COLOR="DarkOliveGreen"> (Ibn―Málik, TA) </FONT></i></b> and ↓ خَيْتُومٌ <b><i><FONT COLOR="DarkOliveGreen"> (EzZeyn El―'Irákee, TA) </FONT></i></b> and ↓ خَاتِيَامٌ <b><i><FONT COLOR="DarkOliveGreen"> (K) signify the same; (JK, S, Msb, K, TA;) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">A signet;</FONT></i></b> generally <b><i><FONT COLOR="DarkBlue">a signet―ring;</FONT></i></b> i. e.] <b><i><FONT COLOR="DarkBlue">a certain ornament</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (حَلْىٌ, M, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">for the finger,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> app., at the first, <b><i><FONT COLOR="DarkBlue">used for sealing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">stamping, therewith;</FONT></i></b> so that the word is of the same class as طَابَعٌ: afterwards, in consequence of frequency of usage, applied to <b><i><FONT COLOR="DarkBlue">one not used for that purpose:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ISd, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a ring having a</FONT></i></b> فَصّ <b><i><FONT COLOR="DarkBlue">of a substance different therefrom</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">set in it;</FONT></i></b> i. e., <b><i><FONT COLOR="DarkBlue">having a stone,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">gem, set in it</FONT></i></b>]: if without a فَصّ, it is called فَتَخَةٌ: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> or ↓ خَاتِمٌ signifies the <b><i><FONT COLOR="DarkBlue">agent</FONT></i></b> [i. e. the person <b><i><FONT COLOR="DarkBlue">sealing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">stamping</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (JK, Az, Msb:) </FONT></i></b> خَاتَمٌ, the <b><i><FONT COLOR="DarkBlue">thing that is put upon the piece of clay</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">wax, for the purpose of sealing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">stamping</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (Az, Msb, K:) </FONT></i></b> the pl. [of خَاتَمٌ and خَاتِمٌ] is خَوَاتِمٌ <b><i><FONT COLOR="DarkOliveGreen"> (K) and [properly of خَاتَامٌ] خَوَاتِيمُ: (S, in which the former pl., though more common, is not mentioned, and K:) </FONT></i></b> Sb says that those who use the latter pl. make it to be pl. of a sing. of the measure فَاعَالٌ, though it be not in their language; which shows that he knew not خَاتَامٌ: the pl. of خَتْمٌ is خُتُومٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> خَاتَمٌ also signifies <b><i><FONT COLOR="DarkBlue">A seal,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">stamp,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">a mark:</FONT></i></b> so in a trad., in which it is said, آمِينَ خَاتَمُ رَبِّ العَالَمِينَ عَلَى عِبَادِهِ المُؤْمِنِينَ, i. e. [آمِينَ <b><i><FONT COLOR="DarkOliveGreen"> (or <b><i><FONT COLOR="DarkBlue">Amen</FONT></i></b>) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">is</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">the seal,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">stamp,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">the mark,</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">of the Lord of the beings of the whole world upon his servants the believers,</FONT></i></b>] which removes from them accidents, and causes of mischief; for the seal of the writing protects it, and precludes those who look from [seeing] what is within it. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> See also خِتَامٌ, in seven places. [It is nearly syn. with خِتَامٌ, as Fr says: and thus,] it signifies also, <b><i><FONT COLOR="DarkOliveGreen"> (JK, K,) </FONT></i></b> and so does ↓ خَاتِمَةٌ , <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> The <b><i><FONT COLOR="DarkBlue">end,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">last part</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">portion,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, S, K,) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">result,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">issue,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> of a thing <b><i><FONT COLOR="DarkOliveGreen"> (JK, S, K) </FONT></i></b> of any kind: <b><i><FONT COLOR="DarkOliveGreen"> (JK, K:) </FONT></i></b> ↓ the latter [particularly] signifies <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> the <b><i><FONT COLOR="DarkBlue">last part</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">portion</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, Msb) </FONT></i></b> of a chapter of the Kur―án, <b><i><FONT COLOR="DarkOliveGreen"> (JK,) </FONT></i></b> and of the Kur―án itself: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> [and <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a concluding chapter</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">section: an epilogue:</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">an appendix:</FONT></i></b>] and ↓ مُخْتَتَمٌ signifies [in like manner] the <b><i><FONT COLOR="DarkBlue">contr. of</FONT></i></b> مُفْتَتَحٌ; as in the saying, التَّحْمِيدُ مُفْتَتَحُ ا لْقُرْآنِ وَ ا لِاسْتِعَاذَةُ مُخْتَتَمُهُ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">The declaration of the praises of God is the opening portion of the Kur―án, and the prayer for the protection of God is its closing portion</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (A, TA;) </FONT></i></b> and it is a chaste word, of frequent occurrence, though the contr. has been asserted. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> One says also, الأَعْمَالُ بِخَوَاتِيمِهَا [<b><i><FONT COLOR="DarkBlue">Actions</FONT></i></b> are characterized, or to be judged, as good or evil, <b><i><FONT COLOR="DarkBlue">by their results</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> Also, i. e. خَاتَمٌ, of a mare, <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> The <b><i><FONT COLOR="DarkBlue">lower ring</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (الحَلْقَةُ الدُّنْيَا [app. meaning the <b><i><FONT COLOR="DarkBlue">extremity, in which is the orifice,</FONT></i></b> see حَلْقَتَا الرَّحِمِ and حَلْقَةُ الدُّبُرِ, in art. حلق,]) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of the</FONT></i></b> طُبْيَة [evidently here used as a dial. var. of طُبْى, i. e. the <b><i><FONT COLOR="DarkBlue">teat,</FONT></i></b> though I do not find it mentioned in its proper art. in any lexicon; unless مِنْ طُبْيَتِهَا be a mistranscription for من طُبْيِهَا]: <b><i><FONT COLOR="DarkOliveGreen"> (K, TA:) </FONT></i></b> so called by way of comparison [to a signet or seal]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> And <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> The <b><i><FONT COLOR="DarkBlue">hollow</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (نُقْرَة) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of the back of the neck;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, K, TA;) </FONT></i></b> which is the <b><i><FONT COLOR="DarkBlue">cuppingplace.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> And <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> The <b><i><FONT COLOR="DarkBlue">least</FONT></i></b> وَضَح [or <b><i><FONT COLOR="DarkBlue">whiteness</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">of the legs</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, K, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of horses;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, TA;) </FONT></i></b> i. e. <b><i><FONT COLOR="DarkBlue">a slight whiteness in the parts next the hoof, less than what is termed</FONT></i></b> تَخْدِيمٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
ختان	خِتَانٌ <b><i><FONT COLOR="DarkBlue">Circumcision,</FONT></i></b> of a boy, <b><i><FONT COLOR="DarkOliveGreen"> (S, * Mgh, * Msb, * K, TA,) </FONT></i></b> and of a girl; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> a subst. from 1 in the first of the senses explained above; <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb, K;) </FONT></i></b> as also ↓ خِتَانَةٌ . <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K.) </FONT></i></b> You say, ↓ أُطْحِرَتْ خِتَانَتُهُ <b><i><FONT COLOR="DarkBlue">His circumcision was made to be extirpative.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">A feast,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">banquet, to which people are invited on account of a circumcision.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, S, TA.) </FONT></i></b> You say, كُنْتُ فِى خِتَانِ فُلَانٍ <b><i><FONT COLOR="DarkBlue">I was at the feast,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">banquet,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">of such a one.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> See also 1, third sentence. <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> Also The <b><i><FONT COLOR="DarkBlue">part, of the male, which is the place of circumcision;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, S, Mgh, K;) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">of the female</FONT></i></b> likewise; <b><i><FONT COLOR="DarkOliveGreen"> (T, Mgh, TA;) </FONT></i></b> the <b><i><FONT COLOR="DarkBlue">part, of the</FONT></i></b> فَرْج, <b><i><FONT COLOR="DarkBlue">which is the place of circumcision.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> Hence, in a trad., إِذَا ا لْتَقَى الخِتَانَانِ [<b><i><FONT COLOR="DarkBlue">When the two places of circumcision meet together</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (S, * Msb, * TA:) </FONT></i></b> اِلْتِقَآءُ الخِتَانَيْنِ is a euphemism, metonymically denoting the disappearing, or causing to disappear, of the part of the penis that is above, or beyond, the place of circumcision <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, * Msb, TA) </FONT></i></b> in the vulva of the woman. <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, * TA.) </FONT></i></b>
ختانة	خِتَانَةٌ : see خِتَانٌ, in two places. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also The <b><i><FONT COLOR="DarkBlue">art,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">business, of circumcising.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, K, TA. [In the CK, او الخِتانَةُ is erroneously put for وَالختانة.]) </FONT></i></b>
ختر	خَتَرٌ <b><i><FONT COLOR="DarkBlue">Languor</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (خَدَرٌ) </FONT></i></b>, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">like thereof,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">that betides on the occasion of drinking medicine</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">poison,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">such as weakens and intoxicates.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
خترت نفسه	خَتَرَتْ نَفْسُهُ <b><i><FONT COLOR="DarkBlue">His soul</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">stomach</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">became heavy;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">heaved,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became agitated by a tendency to vomit;</FONT></i></b> syn. خَبُثَتْ: <b><i><FONT COLOR="DarkOliveGreen"> (IAar, K:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">became in a corrupt,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">disordered, state.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> خَتَرَهُ, <b><i><FONT COLOR="DarkOliveGreen"> (S, K, *) </FONT></i></b> aor. خَتِرَ and خَتُرَ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> inf. n. خَتْرٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K) </FONT></i></b> and خُتُورٌ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He acted,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">behaved, towards him with perfidy, treachery,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">unfaithfulness:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K: *) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">with the foulest perfidy</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">treachery</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">unfaithfulness:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">with deceit, guile,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">circumvention:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in a bad,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">corrupt, manner.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ibn―'Arafeh.) </FONT></i></b> And خَتَرَ بِالعَهْدِ [<b><i><FONT COLOR="DarkBlue">He was unfaithful,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">to the compact,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">covenant</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA, from a trad.) </FONT></i></b>
ختره	ختّرهُ , inf. n. تَخْتِيرٌ, said of wine, or beverage, <b><i><FONT COLOR="DarkBlue">It corrupted,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">disordered, his soul</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">stomach</FONT></i></b>], <b><i><FONT COLOR="DarkOliveGreen"> (Ibn―'Arafeh, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and rendered him relaxed.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ibn―'Arafeh.) </FONT></i></b>
ختعر	خَتْعَرَ , inf. n. خَتْعَرَةٌ, <b><i><FONT COLOR="DarkBlue">It passed away, and came to nought:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K: but only the inf. n. is there mentioned:) </FONT></i></b> said of the mirage. <b><i><FONT COLOR="DarkOliveGreen"> (Kr.) </FONT></i></b>
ختل	خِتْلٌ <b><i><FONT COLOR="DarkBlue">A place of retreat,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">concealment.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> And <b><i><FONT COLOR="DarkBlue">Any similar place in which one listens</FONT></i></b> to hear secrets [&amp;c.]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> The <b><i><FONT COLOR="DarkBlue">form of a hare,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">burrow of a rabbit.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
ختله	خَتَلَهُ , <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K, &amp;c.,) </FONT></i></b> aor. خَتِلَ <b><i><FONT COLOR="DarkOliveGreen"> (M, Sgh, K) </FONT></i></b> and خَتُلَ , <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> inf. n. خَتْلٌ and خَتَلَانٌ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> خَدَعَهُ, or خَادَعَهُ; <b><i><FONT COLOR="DarkOliveGreen"> (so accord. to different copies of the S;) </FONT></i></b> and ↓ خاتلهُ signifies the same: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or the former, <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> خَدَعَهُ <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, K, TA) </FONT></i></b> [i. e.] <b><i><FONT COLOR="DarkBlue">He deceived, deluded, beguiled, circumvented,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">outwitted, him,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (KL, PS,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">unawares:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and ↓ خاتلهُ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> inf. n. مُخَاتَلَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> خَادَعَهُ [which means the same as خَدَعَهُ; or <b><i><FONT COLOR="DarkBlue">he practised with him mutual deceit, delusion,</FONT></i></b> &amp;c.; or <b><i><FONT COLOR="DarkBlue">he strove, endeavoured,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">desired, to deceive, delude, beguile, circumvent,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">outwit, him</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (K, TA;) </FONT></i></b> and رَاوَغَهُ [which means <b><i><FONT COLOR="DarkBlue">he endeavoured to turn him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to entice him to turn,</FONT></i></b> to, or from, a thing, &amp;c.]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> خَتْلُ الصَّائِدِ means <b><i><FONT COLOR="DarkBlue">The sportsman's going along by little and little, stealthily, lest he should make a sound to be heard.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JM.) </FONT></i></b> And خَتَلَ الصَّيْدَ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> inf. n. خَتْلٌ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> said of a wolf, <b><i><FONT COLOR="DarkBlue">He concealed himself to seize the prey.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
ختم	خَتَمٌ : see خَاتَمٌ. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">A sealed piece of clay</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">wax</FONT></i></b>]: like نَفَضٌ in the sense of مَنْفُوضٌ, and قَبَضٌ in the sense of مَقْبُوضٌ: so in the saying of El―Aashà, وَ أَبْرَزَهَا وَ عَلَيْهَا خَتَمْ وَ صَحْبَآءَ طَافَ يَهُودِيُّهَا [<b><i><FONT COLOR="DarkBlue">And</FONT></i></b> a jar of <b><i><FONT COLOR="DarkBlue">reddish―coloured</FONT></i></b> wine, <b><i><FONT COLOR="DarkBlue">the Jew</FONT></i></b> ―vender <b><i><FONT COLOR="DarkBlue">whereof came, and brought it out, with a sealed piece of clay upon it</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> [See also خِتَامٌ.]
ختم	خَتْمٌ inf. n. of 1 [q. v.]. <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb, K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also The <b><i><FONT COLOR="DarkBlue">impress produced by the engraving of a signet.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Er―Rághib, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also خَاتَمٌ. <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> أَعْطَانِى خَتْمِى means <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He gave me my sufficiency,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">what sufficed me:</FONT></i></b> because what suffices a man is the last [or utmost] of his desire, or demand. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> Also <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Honey.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> The <b><i><FONT COLOR="DarkBlue">orifices of the</FONT></i></b> خَلَايَا [or <b><i><FONT COLOR="DarkBlue">hives</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">of bees.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b>
ختمة	خَتْمَةٌ [an inf. n. of un. of 1, <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A recitation of the whole of the Kur―án:</FONT></i></b> used in this sense in the present day: pl. خَتَمَاتٌ. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And also] vulgarly used as meaning <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A copy of the Kur―án:</FONT></i></b> and so ↓ خِتْمَةٌ . <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
ختمة	خِتْمَةٌ : see what next precedes.
ختمه	ختّمهُ , inf. n. تَخْتِيمٌ, <b><i><FONT COLOR="DarkBlue">He sealed it, stamped it,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">much.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [In modern Arabic, <b><i><FONT COLOR="DarkBlue">He put a</FONT></i></b> خَاتَم, or <b><i><FONT COLOR="DarkBlue">signet―ring, upon his</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (another's) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">finger.</FONT></i></b>]
ختمه	خَتَمَهُ , <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb, K,) </FONT></i></b> aor. خَتِمَ , <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K,) </FONT></i></b> inf. n. خَتْمٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb, K) </FONT></i></b> and خِتَامٌ, <b><i><FONT COLOR="DarkOliveGreen"> (Lh, K, TA,) </FONT></i></b> with kesr, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> [in the CK, erroneously, خَتَام,] <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> طَبَعَهُ [<b><i><FONT COLOR="DarkBlue">He sealed, stamped, imprinted,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">impressed, it</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he put the</FONT></i></b> خَاتَم [or <b><i><FONT COLOR="DarkBlue">signet</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">upon it:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh:) </FONT></i></b> namely, a thing, <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh,) </FONT></i></b> or a writing or book and the like: and خَتَمَ عَلَيْهِ signifies the same [or <b><i><FONT COLOR="DarkBlue">he put a seal,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the impression of a signet, upon it</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> Accord. to Er―Rághib, خَتْمٌ and طَبْعٌ signify The <b><i><FONT COLOR="DarkBlue">impressing</FONT></i></b> a thing <b><i><FONT COLOR="DarkBlue">with the engraving of the signet and stamp:</FONT></i></b> and the former [as is indicated, but not plainly expressed, as distinguished from the latter,] is tropically used, sometimes, as meaning the <b><i><FONT COLOR="DarkBlue">securing oneself</FONT></i></b> from a thing, and <b><i><FONT COLOR="DarkBlue">protecting</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">oneself</FONT></i></b>] from it; in consideration of protection by means of sealing upon writings and doors: and sometimes as meaning the <b><i><FONT COLOR="DarkBlue">producing an impression,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">effect,</FONT></i></b> upon a thing from another thing; in consideration of the impress produced [by the signet]: and sometimes it is used as relating to <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> the <b><i><FONT COLOR="DarkBlue">reaching the end</FONT></i></b> [of a thing]: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or the primary signification of خَتْمٌ is the act of <b><i><FONT COLOR="DarkBlue">covering over</FONT></i></b> [a thing]: <b><i><FONT COLOR="DarkOliveGreen"> (Az, TA:) </FONT></i></b> accord. to Zj, the proper meaning of خَتْمٌ and طَبْعٌ is the <b><i><FONT COLOR="DarkBlue">covering over</FONT></i></b> a thing, <b><i><FONT COLOR="DarkBlue">and securing oneself from a thing's entering</FONT></i></b> it: some say that the former signifies the <b><i><FONT COLOR="DarkBlue">concealing a notification</FONT></i></b> of a thing, [<b><i><FONT COLOR="DarkBlue">as</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">by putting one's fingers over</FONT></i></b> it, <b><i><FONT COLOR="DarkBlue">by way of guarding oneself thereby.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Hence, خَتْمُ الشَّهَادَةِ [<b><i><FONT COLOR="DarkBlue">The sealing of the testimony</FONT></i></b>]; which is thus described by El―Hulwánee: the witness, when he wrote his name upon a صَكّ [q. v.], caused his written name to be beneath a piece of lead, [i. e. covered it with a piece of lead,] and put upon it the impress of his signet, in order that there might be no falsification of it or substitution for it. <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> As to خَتْمُ الأَعْنَاقِ [<b><i><FONT COLOR="DarkBlue">The sealing of the necks</FONT></i></b>], the case is related, in the “Risáleh Yoosufeeyeh,” to have been this: 'Omar sent Ibn―Honeyf to seal the عُلُوج [or unbelievers] of the Sawád; and he sealed five hundred thousand of them, in classes; that is, he marked them twelve dirhems, and twenty―four, and forty―eight; tying a thong upon the neck of each, and putting upon the knot a seal of lead. <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> خَتْمٌ also signifies The <b><i><FONT COLOR="DarkBlue">protecting</FONT></i></b> what is in a writing <b><i><FONT COLOR="DarkBlue">by marking</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">stamping</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">a piece of clay</FONT></i></b> [upon it, or <b><i><FONT COLOR="DarkBlue">by means of a seal of any kind</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> And you say, of a man, خَتَمَ عَلَيْكَ بَابَهُ [<b><i><FONT COLOR="DarkBlue">He sealed his door against thee</FONT></i></b>]; meaning <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he turned away from thee, avoided thee,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">shunned thee.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> And خَتَمَ لَكَ بَابَهُ [<b><i><FONT COLOR="DarkBlue">He sealed for thee his door</FONT></i></b>]; meaning <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he preferred thee to others.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b7―]</FONT></b> خَتَمَ عَلَى قَلْبِهِ [which may be rendered <b><i><FONT COLOR="DarkBlue">He sealed his heart</FONT></i></b>] means <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he made him to be such that he understood not, and such that nothing proceeded from him;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he made his heart,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">mind, to be such that it understood not,</FONT></i></b> &amp;c. <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> خَتَمَ ا للّٰهُ عَلَى قُلُوبِهِمْ, in the Kur [ii. 6], is like the phrase in the same [xvi. 110 and xlvii. 18] طَبَعَ ا للّٰهُ عَلَى قُلُوبِهِمْ: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> it points to what God has made to be usually the case when a man has ended in believing what is false and in committing that which is forbidden, so that he turns not his face to the truth; this occasioning, as its result, his becoming inured to the approval of acts of disobedience, so that he is as though this habit were impressed upon his heart: the assertion of ElJubbáee, that it means <b><i><FONT COLOR="DarkBlue">God hath put a seal upon their hearts,</FONT></i></b> as a sign, to the angels, of their infidelity, is nought: <b><i><FONT COLOR="DarkOliveGreen"> (Er―Rághib, TA:) </FONT></i></b> الخَتْمُ is explained by IAar as meaning <b><i><FONT COLOR="DarkBlue">the preventing</FONT></i></b> of the heart <b><i><FONT COLOR="DarkBlue">from believing.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L in art. خدع.) </FONT></i></b> [See also طَبَعَ.] <p></p><b><FONT COLOR="DarkRed">[―b8―]</FONT></b> خَتَمَ الشَّىْءَ, inf. n. خَتْمٌ, also signifies [as indicated above] <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He reached the end of the thing.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> And الشَّىْءَ ↓ اِخْتَتَمْتُ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">I ended,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">finished, the thing,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">contr. of</FONT></i></b> اِفْتَتَحْتُهُ. <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b> You say, خَتَمَ القُرْآنَ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He reached the end of the Kur―án</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">in reciting it</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (S, Er―Rághib;) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">he recited the whole of the Kur―án;</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">he completed</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">the recital of</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">the Kur― án:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh:) </FONT></i></b> [and] <b><i><FONT COLOR="DarkBlue">he retained in his memory the last portion of the Kur―án;</FONT></i></b> meaning <b><i><FONT COLOR="DarkBlue">he retained the whole of it in his memory.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> It is said of Suleymán El―Aamash, كَانَ يَقْرَأُ خَتْمًا, meaning <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He used to recite the whole of the Kur―án;</FONT></i></b> at one time, according to the reading of Ibn―Mes'ood; at another time, from the edition of 'Othmán. <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b9―]</FONT></b> You say also, خَتَمَ ا للّٰهُ لَهُ بِخَيْرٍ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">May God make his end to be good</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b10―]</FONT></b> خَتَمَ البَذْرَ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He covered over the sown seed:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Az, TA:) </FONT></i></b> or خَتَمُوا عَلَى البَذْرِ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">they turned up the earth over the sown seed, and then watered it:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Et―Táïfee, TA:) </FONT></i></b> or خَتَمَ الزَّرْعَ, <b><i><FONT COLOR="DarkOliveGreen"> (JK, K, TA,) </FONT></i></b> aor. خَتِمَ , inf. n. خَتْمٌ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he watered the seed―produce,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sown field, the first time;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, K, TA;) </FONT></i></b> because, when it is watered, it is finished <b><i><FONT COLOR="DarkOliveGreen"> (خُتِمَ) </FONT></i></b> with the رحا [app. رَحَا, which here seems to mean the “roller,” as being likened to a mill―stone, though I find no authority for this meaning]; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> as also خَتَمَ عَلَيْهِ: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or خَتَمُوا عَلَى زُرُوعِهِمْ means <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">they watered their sown fields while these were as yet</FONT></i></b> كِرَاب [app. meaning <b><i><FONT COLOR="DarkBlue">clear of vegetation</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (JK, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b11―]</FONT></b> خَتَمَ النَّحْلُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The bees filled with honey the place in which they deposited it:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, A, TA:) </FONT></i></b> or خَتْمٌ signifies bees' <b><i><FONT COLOR="DarkBlue">collecting some thin wax, thinner than the wax of the comb, and smearing with it the orifices of their</FONT></i></b> خَلَايَا [or <b><i><FONT COLOR="DarkBlue">hives</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (M, K, TA.) </FONT></i></b>
ختن	خَتَنٌ <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> صِهْرٌ, <b><i><FONT COLOR="DarkOliveGreen"> (Lth, Mgh, K, &amp;c.,) </FONT></i></b> as meaning <b><i><FONT COLOR="DarkBlue">A man married among a people:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth, Mgh:) </FONT></i></b> [such a man is said to be that people's خَتَن:] or <b><i><FONT COLOR="DarkBlue">any relation on the side of the wife;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, IAar, Mgh, Msb, K;) </FONT></i></b> such as a man's <b><i><FONT COLOR="DarkBlue">wife's father,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth, IAar, S, Mgh, Msb, K,) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">wife's mother,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth, Mgh,) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">wife's brother,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, S, Mgh, Msb, K,) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">the like;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> so it signifies with the Arabs: <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb:) </FONT></i></b> thus Aboo―Bekr was the Prophet's ختن, and so was 'Omar: <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, TA:) </FONT></i></b> and [it is said that] with the vulgar it signifies a man's <b><i><FONT COLOR="DarkBlue">daughter's husband:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb:) </FONT></i></b> but it is used in this sense by a rájiz; and, in a trad., 'Alee is called the Prophet's ختن: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> accord. to Az, it signifies a man's <b><i><FONT COLOR="DarkBlue">wife's father:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> and خَتَنَةٌ is applied to the female; and means a man's <b><i><FONT COLOR="DarkBlue">wife's mother:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Az, Mgh, Msb, K, TA:) </FONT></i></b> the pl. is أَخْتَانٌ: <b><i><FONT COLOR="DarkOliveGreen"> (Az, S, Mgh, Msb, K:) </FONT></i></b> accord. to As, <b><i><FONT COLOR="DarkOliveGreen"> (Mgh,) </FONT></i></b> the أَخْتَان are [the <b><i><FONT COLOR="DarkBlue">relations</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">on the side of the wife;</FONT></i></b> and the أَحْمَآء, on the side of the husband; and the أَصْهَار, on either side: <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb:) </FONT></i></b> or a man's اختان are his <b><i><FONT COLOR="DarkBlue">wife's relations;</FONT></i></b> and a woman's اختان are her <b><i><FONT COLOR="DarkBlue">husband's relations:</FONT></i></b> and a man's اختان are also said to be his <b><i><FONT COLOR="DarkBlue">daughters' husbands</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">sisters' husbands</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">paternal aunts' husbands</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">maternal aunts' husbands,</FONT></i></b> and the <b><i><FONT COLOR="DarkBlue">husbands of any women whom, by reason of relationship, it is unlawful for him to marry,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">any relations on the side of these husbands to whom marriage is unlawful, of men</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">of women.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b>
ختن	خَتَنَ , <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb, K,) </FONT></i></b> aor. خَتِنَ <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K) </FONT></i></b> and خَتُنَ , <b><i><FONT COLOR="DarkOliveGreen"> (K, TA, but omitted in the CK,) </FONT></i></b> inf. n. خَتْنٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He circumcised</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA) </FONT></i></b> a boy, <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb, K,) </FONT></i></b> and a girl also: or, as some say, خَتْنٌ relates to men [or boys], and خَفْضٌ to women [or girls]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> خُتِنَ: see 8. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And ↓ خِتَانٌ [which see below, app. as an inf. n. of which the verb is as above,] signifies The <b><i><FONT COLOR="DarkBlue">making a feast,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">banquet, to which people are invited, on account of a wedding,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">of a circumcision</FONT></i></b> also. <b><i><FONT COLOR="DarkOliveGreen"> (KL.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> [And accord. to Golius, as on the authority of a gloss. in the KL, خَتَنَ also signifies <b><i><FONT COLOR="DarkBlue">He diminished; he rendered imperfect:</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">he acted unjustly.</FONT></i></b>] <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> خَتَنَهُ is also <b><i><FONT COLOR="DarkBlue">syn. with</FONT></i></b> خَتَلَهُ [<b><i><FONT COLOR="DarkBlue">He deceived, deluded, beguiled, circumvented,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">outwitted, him, unawares</FONT></i></b>]: and ↓ مُخَاتَنَةٌ is <b><i><FONT COLOR="DarkBlue">syn. with</FONT></i></b> مُخَاتَلَةٌ [which signifies in like manner the act of <b><i><FONT COLOR="DarkBlue">deceiving, deluding,</FONT></i></b> &amp;c.; or <b><i><FONT COLOR="DarkBlue">practising mutual deceit,</FONT></i></b> &amp;c.; or <b><i><FONT COLOR="DarkBlue">striving, endeavouring,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">desiring, to deceive,</FONT></i></b> &amp;c.]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
ختور	خَتُورٌ : see what follows.
ختول	خَتُولٌ : see خَاتِلٌ and خَتَّالٌ.
ختون	خُتُونٌ : see خُتُونَةٌ.
ختونة	خُتُونَةٌ <b><i><FONT COLOR="DarkBlue">The alliance by which one acquires the relationship of a</FONT></i></b> خَتَن, <b><i><FONT COLOR="DarkOliveGreen"> (Az, Mgh,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of a</FONT></i></b> صِهْر; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> as also ↓ خُتُونٌ . <b><i><FONT COLOR="DarkOliveGreen"> (Az, Mgh, K.) </FONT></i></b> And A man's <b><i><FONT COLOR="DarkBlue">marrying,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">taking to wife, a woman.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
ختير	خَتِيرٌ : see what follows.
ختير	خِتِّيرٌ : see what follows.
ختين	خَتِينٌ <b><i><FONT COLOR="DarkBlue">Circumcised,</FONT></i></b> applied to a boy, <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K, TA,) </FONT></i></b> as also ↓ مَخْتُونٌ <b><i><FONT COLOR="DarkOliveGreen"> (JK, Msb, K) </FONT></i></b> and ↓ مُخْتَتِنٌ ; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> and to a girl likewise, <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA,) </FONT></i></b> as also ↓ مَخْتُونَةٌ . <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b>
خثار	خُثَارٌ <b><i><FONT COLOR="DarkBlue">What remains upon a table of food.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b>
خثارة	خُثَارَةٌ <b><i><FONT COLOR="DarkBlue">What remains</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K) </FONT></i></b> of a thing, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or of milk: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> the <b><i><FONT COLOR="DarkBlue">dregs; lees;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">thick,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">turbid, portion that sinks to the bottom</FONT></i></b> of a thing, <b><i><FONT COLOR="DarkBlue">beneath the clear portion.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. ثفل.) </FONT></i></b> You say, ذَهَبَ صَفْوُهُ وَ بَقِيَتْ خُثَارَتُهُ [<b><i><FONT COLOR="DarkBlue">The clear part of it went away, and the thick part of it remained</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b>
خثر	خَثَرَ , <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K,) </FONT></i></b> aor. خَثُرَ ; <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb;) </FONT></i></b> and خَثُرَ, aor. خَثُرَ , <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Msb, K,) </FONT></i></b> a rare dial. var.; <b><i><FONT COLOR="DarkOliveGreen"> (Fr, S;) </FONT></i></b> and خَثِرَ, <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Msb, K,) </FONT></i></b> aor. خَثَرَ , <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> a form heard by Ks; <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> inf. n. <b><i><FONT COLOR="DarkOliveGreen"> (of the first, TA) </FONT></i></b> خَثْرٌ and خُثُورٌ and خَثَرَانٌ, <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> which last is irregular, because this word does not imply motion, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> [but this assertion requires consideration,] and <b><i><FONT COLOR="DarkOliveGreen"> (of the second [accord. to rule], TA, or of the first, Msb, [or used as inf. n. of the first because it is the most common form,]) </FONT></i></b> خُثُورَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Mgh, Msb, K) </FONT></i></b> and [of the second accord. to rule] خَثَارَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (K) and of the third خَثَرٌ; (Msb, TA;) </FONT></i></b> [and probably ↓ تخثّر , <b><i><FONT COLOR="DarkOliveGreen"> (mentioned by Freytag, though without any indication of his authority,) </FONT></i></b> as quasi―pass. of خَثَّرَهُ; but I have more than once found it erroneously written for تختّر, which has a different signification;] <b><i><FONT COLOR="DarkBlue">it</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (milk, S, A, Mgh, Msb, K, and honey, and the like, TA, and a liniment or the like, A, or some other thing, Msb) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, thick,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Mgh, Msb, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and strong.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence,] خَثَرَتْ نَفْسُهُ, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> or خَثِرَتْ, <b><i><FONT COLOR="DarkOliveGreen"> (A,) </FONT></i></b> or خَثُرَتٌ, <b><i><FONT COLOR="DarkOliveGreen"> (Mgh,) </FONT></i></b> inf. n. خُثُورٌ and خَثَارَةٌ, but not, as some write <b><i><FONT COLOR="DarkBlue">it,</FONT></i></b> خُثَارَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">His soul</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">stomach</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">heaved, became agitated by a tendency to vomit,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became heavy;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, Mgh, K, TA;) </FONT></i></b> as also خَثَرَ alone; <b><i><FONT COLOR="DarkOliveGreen"> (IAar, TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">became disordered;</FONT></i></b> syn. اِخْتَلَطَتْ. <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And خَثَرَ; <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> or خَثِرَ, aor. خَثَرَ ; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> or خَثِرَ فِى الحَىِّ; <b><i><FONT COLOR="DarkOliveGreen"> (A;) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He remained among the tribe,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">not going forth with people to procure wheat</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">corn</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">other provisions,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">by reason of shame,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of heaviness of the soul</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">stomach</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> And خَثِرَ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He felt,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">had a sense of,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, moved</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">affected with, shame, shyness, bashfulness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">honest shame.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
خثر	خَثَّرَ see 4.
خثرى الأنفس	خَثْرَى الأَنْفُسِ and خَثْرَآءُ الانفس: see خَاثِرٌ.
خثى	خَثًى : see the next preceding paragraph.
خثى	خَثَى , aor. يَخْثِى, inf. n. خَثْىٌ, said of a beast of the ox―kind, <b><i><FONT COLOR="DarkOliveGreen"> (JK, S, Msb, K,) </FONT></i></b> or of a bull, but not [خَثَتْ] of a cow, <b><i><FONT COLOR="DarkOliveGreen"> (A 'Obeyd, TA,) </FONT></i></b> and of an elephant, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He dunged.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, S, Msb, K.) </FONT></i></b> [See also خِثْىٌ.]
خثى	خِثْىٌ <b><i><FONT COLOR="DarkBlue">Dung</FONT></i></b> of a beast of the ox―kind; <b><i><FONT COLOR="DarkOliveGreen"> (JK, S, Mgh, Msb, K;) </FONT></i></b> as also ↓ خَثًى : <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> or of a bull: <b><i><FONT COLOR="DarkOliveGreen"> (IAar, TA:) </FONT></i></b> and of the elephant: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> and metaphorically, of the camel; as used in a trad.: or, accord. to AZ, <b><i><FONT COLOR="DarkBlue">compact dung</FONT></i></b> of a beast of the ox―kind, and of the sheep or goat, and of any cloven―hoofed animal, and of the camel: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> pl. أَخْثَآءٌ [a pl. of pauc.] <b><i><FONT COLOR="DarkOliveGreen"> (JK, S, Mgh, Msb, K) </FONT></i></b> and خَثِىٌّ, <b><i><FONT COLOR="DarkOliveGreen"> (CK, [a quasi―pl. n. like عَبِيدٌ,]) </FONT></i></b> or خِثِىٌّ, <b><i><FONT COLOR="DarkOliveGreen"> (K accord. to the TA, [like حِنِىٌّ, q. v., a pl. of حِنْوٌ,]) </FONT></i></b> and خُثِىٌّ [originally خُثُوىٌ], <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> these two from Fr. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> خِثْىٌ also signifies <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A number of people in a state of dispersion:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Sgh, TA:) </FONT></i></b> or so خِثْىٌ مِنَ النَّاسِ. <b><i><FONT COLOR="DarkOliveGreen"> (JK.) </FONT></i></b>
خجل	خَجِلٌ part. n. of خَجِلَ; <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">Confounded,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">perplexed, and unable to see his right course, by reason of shame:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ashamed, and confounded,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">perplexed, and unable to see his right course, in consequence of a deed that he has done:</FONT></i></b> or, simply,] <b><i><FONT COLOR="DarkBlue">ashamed.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb. *) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Other meanings are shown by explanations of the verb.] <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> Applied to herbage, <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Tall,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and tangled,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">luxuriant,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">abundant and dense, and goodly,</FONT></i></b> and ISd adds, <b><i><FONT COLOR="DarkBlue">full―grown:</FONT></i></b> and ↓ مُخْجِلٌ [in like manner], applied to the kind of trees termed حَمْض, <b><i><FONT COLOR="DarkBlue">dense,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tangled, and tall:</FONT></i></b> or, applied to herbage, or pasturage, <b><i><FONT COLOR="DarkBlue">wide, abundant, full―grown, that detains one so that he stays among it, not passing beyond.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> And, applied to a place, and a valley, <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Abounding with tangled,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">luxuriant,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">abundant and dense, herbage:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or, applied to a valley, <b><i><FONT COLOR="DarkOliveGreen"> (JK, K,) </FONT></i></b> as also ↓ مُخْجِلٌ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">exceedingly abundant in herbage:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tangled,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">luxuriant,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">abundant and dense, therewith;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, K, TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">resounding with the humming of flies.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> Also, applied to a garment, <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Wide and long:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ISh, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ample:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">such that the wearer is impeded and clogged therein:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and, so applied, <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">old, and worn out:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">much slit,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rent, in the lower parts,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">skirts.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Fr, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> And, applied to a جُلّ [or horse―cloth, or covering for a beast], <b><i><FONT COLOR="DarkOliveGreen"> (ISh, K,) </FONT></i></b> [or] such as is put upon a camel, <b><i><FONT COLOR="DarkOliveGreen"> (ISh,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">That moves to and fro,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">from side to side,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ISh, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">upon the camel,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ISh,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">upon the horse,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">by reason of its width.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ISh.) </FONT></i></b>
خجل	خَجِلَ , <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K, &amp;c.,) </FONT></i></b> aor. خَجَلَ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> inf. n. خَجَلٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, &amp;c.,) </FONT></i></b> but not خَجَالَةٌ, [though authorized by the KL, in my copy of which I find it thus written <b><i><FONT COLOR="DarkOliveGreen"> (not خِجَالَةٌ as written by Golius) </FONT></i></b>,] for this is a vulgar mistake for خَجَلَةٌ or خَجْلٌ, <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, [so in my copy, but correctly ↓ خَجَلَةٌ (which may be either a simple subst. or an inf. n. of un.) </FONT></i></b> or خَجَلٌ,]) <b><i><FONT COLOR="DarkBlue">He was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, confounded,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">perplexed, and unable to see his right course, by reason of shame:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, ashamed, and confounded,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">perplexed, and unable to see his right course,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, M, K,) </FONT></i></b> [or, simply, <b><i><FONT COLOR="DarkBlue">ashamed,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (see خَجِلٌ,) </FONT></i></b>] <b><i><FONT COLOR="DarkBlue">in consequence of a deed that he had done:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, M, TA:) </FONT></i></b> thus الخَجَلُ has a more particular signification than الحَيَآءُ: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or it is like الاِسْتِحْيَآءُ. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">He remained silent,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, K,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">still,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">not speaking nor moving.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">He was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, in a confused and dubious case,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, M, * K, *) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">so that he knew not how to extricate himself from it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> Also, said of a camel, <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He went in mud, and became like him who is confounded,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">perplexed, and unable to see his right course:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, * M, K, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he stuck fast in mire.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> And in like manner, <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He became agitated,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">convulsed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he struggled,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">floundered, with his load:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK:) </FONT></i></b> or خَجِلَ بِالْحِمْلِ <b><i><FONT COLOR="DarkBlue">he was oppressed by the load,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">so that he was agitated,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">convulsed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he struggled,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">floundered, beneath it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> And, said of a plant, or of herbage, <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, tall, and tangled,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">luxuriant,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">abundant and dense;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ISd, K, TA;) </FONT></i></b> and so ↓ اخجل said of the kind of trees termed حَيْض. <b><i><FONT COLOR="DarkOliveGreen"> (JK, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b7―]</FONT></b> [And, as inf. n. of خَجِلَ,] خَجَلٌ also signifies The <b><i><FONT COLOR="DarkBlue">bearing richness ill; as when, being rich, one exults,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">exults greatly</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">excessively, and behaves insolently and unthankfully:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, * K:) </FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">taking a wide,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an ample, range,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">being profuse, when rich.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> It is related in a trad. that he [Mohammad] said to the women, إِذَا جُعْتُنَّ وَ إِذَا شَبِعْتُنَّ خَجِلْتُنَّ, <b><i><FONT COLOR="DarkOliveGreen"> (S, * TA,) </FONT></i></b> i. e. <b><i><FONT COLOR="DarkBlue">When ye are hungry, ye become lowly, humble,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">submissive, and cleave to the dust,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">earth;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S and TA in art. دقع;) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ye bear poverty ill:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA in the present art.;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and when ye are satiated,</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">ye bear richness ill;</FONT></i></b> or] <b><i><FONT COLOR="DarkBlue">ye exult,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">exult greatly</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">excessively, and behave insolently and unthankfully.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S in the present art.) </FONT></i></b> [See also a verse of El―Kumeyt cited in the first paragraph of art. دقع.] <p></p><b><FONT COLOR="DarkRed">[―b8―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> بَرَمٌ [The <b><i><FONT COLOR="DarkBlue">being affected with disgust, loathing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">aversion;</FONT></i></b> the <b><i><FONT COLOR="DarkBlue">being vexed, grieved, disquieted by grief,</FONT></i></b> &amp;c.] <b><i><FONT COLOR="DarkOliveGreen"> (K, TA. [In the CK, البَرْمُ is erroneously put for البَرَمُ.]) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b9―]</FONT></b> And The <b><i><FONT COLOR="DarkBlue">being remiss in seeking subsistence.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b10―]</FONT></b> And The <b><i><FONT COLOR="DarkBlue">being lazy,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">indolent:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Az, ISd, K:) </FONT></i></b> from the verb in the sense explained in the second sentence of this paragraph. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b11―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> [The <b><i><FONT COLOR="DarkBlue">being bad, corrupt,</FONT></i></b> &amp;c.]. <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b12―]</FONT></b> Also, in a shirt, <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> The <b><i><FONT COLOR="DarkBlue">being much slit,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rent, in the lower parts,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">skirts.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Fr, K.) </FONT></i></b>
خجل	خَجَّلَ see what next follows.
خجلة	خَجْلَةٌ : see 1: [it seems to be most probably a subst. signifying <b><i><FONT COLOR="DarkBlue">Confusion,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">perplexity, and inability to see one's right course, by reason of shame:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">shame, and confusion,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">perplexity, and inability to see one's right course, in consequence of a deed that one has done:</FONT></i></b> or simply,] <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> حَيَآءٌ [<b><i><FONT COLOR="DarkBlue">shame,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a sense of shame,</FONT></i></b> &amp;c.]. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b>
خد	خَدٌّ , <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K, &amp;c.,) </FONT></i></b> of the masc. gender <b><i><FONT COLOR="DarkOliveGreen"> (Lh, K) </FONT></i></b> only, <b><i><FONT COLOR="DarkOliveGreen"> (Lh,) </FONT></i></b> and ↓ خُدَّةٌ , with damm, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> but the latter is rare, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> The <b><i><FONT COLOR="DarkBlue">cheek;</FONT></i></b> the <b><i><FONT COLOR="DarkBlue">part extending from the circuit of the eye</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (المَحْجِر [in the CK المِحْجَن]) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">to the part where the beard grows, on either side of the face:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L, Msb, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">from the outer angle of each eye to the extremity of the side of the mouth:</FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">part bordering upon the nose, on either side:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L, K:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">each of the</FONT></i></b> خَدَّانِ, <b><i><FONT COLOR="DarkBlue">in the face:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> pl. of the former خُدُودٌ: <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA:) </FONT></i></b> it has no other pl. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> The former is also sing. of خُدُودٌ meaning <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> The <b><i><FONT COLOR="DarkBlue">planks on the right and left of the</FONT></i></b> دَفَّتَانِ [or <b><i><FONT COLOR="DarkBlue">two boards that lie against the camels' sides</FONT></i></b>] of the [vehicles termed] هَوَادِج <b><i><FONT COLOR="DarkOliveGreen"> (As, A, TA) </FONT></i></b> and غُبُط: <b><i><FONT COLOR="DarkOliveGreen"> (As, TA:) </FONT></i></b> or خَدٌّ signifies the <b><i><FONT COLOR="DarkBlue">plank</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (صَفِيحَة) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of the</FONT></i></b> هَوْدَج: and the pl. is أَخِدَّةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> [a pl. of pauc., but] contr. to rule, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> and <b><i><FONT COLOR="DarkOliveGreen"> (pl. of mult., TA) </FONT></i></b> خِدَادٌ and خِدَّانٌ. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> Also <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A side,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">lateral portion,</FONT></i></b> of a [tract of high and rugged ground such as is termed] قُفّ. <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> And <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">An assembly, a company,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a congregated body,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> of men: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a rank,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">class,</FONT></i></b> of men: <b><i><FONT COLOR="DarkOliveGreen"> (A, L:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">a race,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">generation,</FONT></i></b> of men. <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> You say, رَأَيْتُ خَدًّا مِنَ النَّاسِ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">I saw a rank,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">class, of men.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> And قَتَلْنَا, <b><i><FONT COLOR="DarkOliveGreen"> (A,) </FONT></i></b> or قَتَلَهُمْ, <b><i><FONT COLOR="DarkOliveGreen"> (L,) </FONT></i></b> خَدًّا فَخَدًّا, <b><i><FONT COLOR="DarkOliveGreen"> (A, L,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">We slew,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he slew them,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">rank after rank,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, L,) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">class after class.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> And مَضَىَ خَدٌّ مِنَ النَّاسِ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A race,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">generation, of men passed away.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">A road.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also أُخْدُودٌ, in four places.
خد الأرض	خَدَّ الأَرْضَ , aor. خَدُ3َ , <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or خَدَّ فِى الأَرْضِ, <b><i><FONT COLOR="DarkOliveGreen"> (A,) </FONT></i></b> [aor., if accord. to rule, خَدِ3َ ,] inf. n. خَدٌّ, <b><i><FONT COLOR="DarkOliveGreen"> (T,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He furrowed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">trenched,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">clave, the ground;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, L;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he made a furrow,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">trench,</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">furrows,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">trenches,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">in the ground.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, A.) </FONT></i></b> The latter <b><i><FONT COLOR="DarkOliveGreen"> (خدّ فى الارض) </FONT></i></b> is also said of a torrent, meaning <b><i><FONT COLOR="DarkBlue">It furrowed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">clave, the ground by its course.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> خَدَّ, <b><i><FONT COLOR="DarkOliveGreen"> (L,) </FONT></i></b> inf. n. خَدُ3َ , <b><i><FONT COLOR="DarkOliveGreen"> (L, K,) </FONT></i></b> also signifies <b><i><FONT COLOR="DarkBlue">He,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, marked, scored,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">impressed,</FONT></i></b> a thing: <b><i><FONT COLOR="DarkOliveGreen"> (L:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">made a mark</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">marks,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an impression</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">impressions,</FONT></i></b> upon a thing. <b><i><FONT COLOR="DarkOliveGreen"> (L, K. *) </FONT></i></b> You say, خَدَّ الفَرَسُ الأَرْضَ بِحَوَافِرِهِ <b><i><FONT COLOR="DarkBlue">The horse marked,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">scored,</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">furrowed,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">the ground with his hoofs.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> And خَدَّ الدَّمْعُ فِى خَدِّهِ <b><i><FONT COLOR="DarkBlue">The tears made marks upon his cheeks.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a camel) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">clave</FONT></i></b> a thing <b><i><FONT COLOR="DarkBlue">with his</FONT></i></b> ناب [or <b><i><FONT COLOR="DarkBlue">tush</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">He cut</FONT></i></b> a thing. <b><i><FONT COLOR="DarkOliveGreen"> (IAar.) </FONT></i></b>
خداج	خِدَاجٌ inf. n. of 1 in the first of the senses explained above; <b><i><FONT COLOR="DarkOliveGreen"> (S, K; *) </FONT></i></b> or a simple subst. therefrom; <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> or a subst. from 4 in the first of the senses explained above. <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b> See also مِخْدَاجٌ. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And hence, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Defect,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">deficiency.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (As, A, Mgh, Msb, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> صَلَاةٌ خِدَاجٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Mgh, K,) </FONT></i></b> in which the latter word is an inf. n. used as an epithet, <b><i><FONT COLOR="DarkOliveGreen"> (A,) </FONT></i></b> or for ذَاتُ خِدَاجٍ, <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Prayer incompletely performed;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Mgh, K;) </FONT></i></b> as also ↓ مُخْدَجَةٌ and ↓ خَادِجَةٌ : <b><i><FONT COLOR="DarkOliveGreen"> (A:) </FONT></i></b> applied in a trad. to prayer in which the Fátihah is not recited. <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, TA.) </FONT></i></b> And ↓ حَجٌّ إِخْدَاجٌ , in which [likewise] the latter word is for ذُو إِخْدَاجٍ, or is an inf. n. used as an epithet, <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Pilgrimage incompletely performed.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Har p. 392.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also a pl. of خَدُوجٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
خداد	خِدَادٌ <b><i><FONT COLOR="DarkBlue">A mark made with a hot iron upon the cheek</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of a camel.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b>
خدارى	خُدَارِىٌّ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A dark</FONT></i></b> night; <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K;) </FONT></i></b> as also ↓ أَخْدَرُ <b><i><FONT COLOR="DarkOliveGreen"> (K) and ↓ مُخْدِرٌ (A) </FONT></i></b> and ↓ خَدِرٌ and ↓ خَدَرٌ and ↓ خَدُرٌ . <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> A <b><i><FONT COLOR="DarkBlue">black</FONT></i></b> cloud. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> A camel <b><i><FONT COLOR="DarkBlue">intensely black:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> fem. with ة. <b><i><FONT COLOR="DarkOliveGreen"> (S. [See also خُدْرِىٌّ.]) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Black</FONT></i></b> hair. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> And خُدَارِيَّةٌ الشَّعَرِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> A <b><i><FONT COLOR="DarkBlue">black―haired</FONT></i></b> girl. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> خُدَارِيَّةٌ also signifies <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">An eagle;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> because of its colour; <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> i. e. its intense blackness. <b><i><FONT COLOR="DarkOliveGreen"> (IB.) </FONT></i></b> In the following verse, كَأَنَّ عُقَابًا خُدَارِيَّةً تُنَشِّرُ فِى الجَوِّ مِنْهَا جَنَاحَا [which may be rendered, <b><i><FONT COLOR="DarkBlue">As though a black eagle spread in the sky its wing</FONT></i></b>], Th says that the poet may mean, by عُقَابًا, the bird [so called], or a banner, or garments of the kind called أَبْرَاد, which they spread over them. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
خداع	خَدَّاعٌ ; and its fem, with ة: see the next paragraph, in two places.
خداع	خِدَاعٌ : see خَدِيعَةٌ; [and see also 3.] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> خِدَاعُ الضَّبِّ signifies <b><i><FONT COLOR="DarkBlue">The procedure of the</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">lizard called</FONT></i></b>] ضبّ <b><i><FONT COLOR="DarkBlue">when it is attacked by a serpent, or hunted by a man feeling the head of its hole in order that it may imagine him to be a serpent: if the</FONT></i></b> ضب <b><i><FONT COLOR="DarkBlue">be experienced, it puts forth its tail to half the length of the hole, and if it feel a serpent, it strikes it, and cuts it in halves; and if it be a hunter, it does not suffer him to lay hold upon its tail, and so it escapes, for the hunter does not dare to put his hand into its hole, because it may not be free from a scorpion, of which he fears the sting, as a strong friendship subsists between the</FONT></i></b> ضب <b><i><FONT COLOR="DarkBlue">and the scorpion, and the former makes use of the latter to defend itself from the hunter:</FONT></i></b> or, as some say, it signifies <b><i><FONT COLOR="DarkBlue">its concealing itself, and remaining long in its hole, and seldom appearing, and being very cautious.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, TA.) </FONT></i></b>
خدالة	خَدَالَةٌ : see خَدَلٌ.
خدام	خَدَّامٌ One <b><i><FONT COLOR="DarkBlue">who does much service;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA in the present art.;) </FONT></i></b> as also ↓ خَدُومٌ . <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. عقرب.) </FONT></i></b> And also applied to <b><i><FONT COLOR="DarkBlue">A</FONT></i></b> خَادِم [q. v.]. <b><i><FONT COLOR="DarkOliveGreen"> (TA in the present art. [It is commonly used in the latter sense in the present day: fem. with ة.]) </FONT></i></b>
خدب	خَدَبٌ <b><i><FONT COLOR="DarkBlue">Stupidity;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> هَوَجٌ [which means the same; or <b><i><FONT COLOR="DarkBlue">tallness combined with stupidity;</FONT></i></b> &amp;c.]: <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> and [simply] <b><i><FONT COLOR="DarkBlue">tallness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">length;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, * K, TA;) </FONT></i></b> as also ↓ خُدْبَةٌ . <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> One says, كَانَ بِنَعَامَةَ خَدَبٌ <b><i><FONT COLOR="DarkBlue">There was, in Na'ámeh,</FONT></i></b> هَوَج [i. e. <b><i><FONT COLOR="DarkBlue">stupidity,</FONT></i></b> &amp;c.]: <b><i><FONT COLOR="DarkOliveGreen"> (S, TA:) </FONT></i></b> Na'ámeh being the surname of Beyhes, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> who became the subject of a prov. respecting the taking of blood―revenge: <b><i><FONT COLOR="DarkOliveGreen"> (K in art. بهس:) </FONT></i></b> Beyhes El―Fezáree, surnamed En―Na'ámeh, [or simply Na'ámeh,] was one of seven brothers, who were slain [in a case of blood―revenge], except himself; he being left because of his stupidity; for which he became proverbial. <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. بهس.) </FONT></i></b> One says also, فِى لِسَانِهِ [<b><i><FONT COLOR="DarkBlue">He is long―tongued; lit.</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">in his tongue is length.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also The act of <b><i><FONT COLOR="DarkBlue">making haste.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (KL.) </FONT></i></b>
خدب	خَدِبٌ <b><i><FONT COLOR="DarkBlue">Cutting;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sharp:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, K:) </FONT></i></b> applied to a sword, and a spear―head, and a dog―tooth. <b><i><FONT COLOR="DarkOliveGreen"> (IAar.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See also أَخْدَبُ, in three places.
خدب	خَدِبٌّ An <b><i><FONT COLOR="DarkBlue">old</FONT></i></b> man. <b><i><FONT COLOR="DarkOliveGreen"> (A, K.) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Great, big,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">bulky;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K;) </FONT></i></b> applied to a man, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or to an ostrich, &amp;c.; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> fem. with ة, applied to a girl: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">great, and thick or coarse</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rude</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">in make</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">big in the sides:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ham p. 439:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">big and strong;</FONT></i></b> applied to an old man: <b><i><FONT COLOR="DarkOliveGreen"> (JK:) </FONT></i></b> a man, and a camel, <b><i><FONT COLOR="DarkBlue">perfect and strong in make:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A:) </FONT></i></b> a camel <b><i><FONT COLOR="DarkBlue">strong and hardy</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, K, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and big.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
خدبة	خُدْبَةٌ : see خَدَبٌ.
خدبه	خَدَبَهُ , <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> aor. خَدُبَ , inf. n. خَدْبٌ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He smote him</FONT></i></b> with a sword: <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he cut him:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AZ:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he smote him</FONT></i></b> with a sword, <b><i><FONT COLOR="DarkBlue">cutting the flesh, without cutting the bone:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he smote him on the head,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, K, * TA,) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">the like,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, TA,) </FONT></i></b> with a sword. <b><i><FONT COLOR="DarkOliveGreen"> (JK.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> خَدْبٌ signifies also The act of <b><i><FONT COLOR="DarkBlue">rending,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cutting open, the skin and the flesh together,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, S, TA.) </FONT></i></b> with the canine tooth. <b><i><FONT COLOR="DarkOliveGreen"> (JK, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And The act of <b><i><FONT COLOR="DarkBlue">biting.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> You say, خَدَبَتْهُ الحَيَّةُ <b><i><FONT COLOR="DarkBlue">The serpent bit him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> And The act of <b><i><FONT COLOR="DarkBlue">lying,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">saying what is untrue.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> You say, خَدَبَ <b><i><FONT COLOR="DarkBlue">He lied.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> And The act of <b><i><FONT COLOR="DarkBlue">milking much.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
خدة	خُدَّةٌ : see أُخْدُودٌ, in four places: <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> and see also خَدٌّ.
خدج	خَدَّجَ see 1.
خدج	خِدْجٌ : see مُخْدَجٌ.
خدجت	خَدَجَتْ , aor. خَدِجَ <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K) </FONT></i></b> and خَدُجَ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> inf. n. خِدَاجٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, K, *) </FONT></i></b> or this is a simple subst., <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">She</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a camel, AZ, S, Msb, K, and any cloven―hoofed or solid―hoofed animal, AZ, Msb, TA, or sometimes another female, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">cast her young one before the completion of the days of gestation,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AZ, IKt, S, Msb, K,) </FONT></i></b> to which IKoot adds, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">even if it were completely formed;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb;) </FONT></i></b> as also خَدَجَتْ وَلَدَهَا; <b><i><FONT COLOR="DarkOliveGreen"> (IKtt, Msb;) </FONT></i></b> and ↓ خدّجت , inf. n. تَخْدِيجٌ: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or, as some say, <b><i><FONT COLOR="DarkBlue">she cast her young one when her pregnancy had become apparent, between the commencement of its formation and the period a little before the completion;</FONT></i></b> as also ↓ اخدجت وَلَدَهَا; but see the latter verb below: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">she</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a camel) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">cast her young one in a defective state, before the time:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">without any hair upon it:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">miscarried, bringing forth merely blood:</FONT></i></b> and Thábit mentions the last but one of these significations as relating to a human being: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or you say of a woman, خَدَجَتْ وَلَدَهَا and ↓ أَخْدَجَتْهُ in one and the same sense, <b><i><FONT COLOR="DarkOliveGreen"> (Aboo―Kheyreh, TA,) </FONT></i></b> meaning <b><i><FONT COLOR="DarkBlue">she cast her fœtus in such a state that its form had become apparent:</FONT></i></b> and خَدَجَتْ <b><i><FONT COLOR="DarkBlue">she miscarried, bringing forth merely blood:</FONT></i></b> when she has brought it forth before its hair has grown, one says of her غَضَنَتْ: so says Az. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And خَدَجَ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, deficient in a limb,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">member.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> See also 4, in two places.
خدد	خَدَدٌ : see أُخْدُودٌ.
خدد لحمه	خَدَّدَ لَحْمُهُ , <b><i><FONT COLOR="DarkOliveGreen"> (as in the S and K,) </FONT></i></b> or خُدِّدَ, <b><i><FONT COLOR="DarkOliveGreen"> (as in one place in the L,) </FONT></i></b> [both of which may be correct, for the verb is said in the K to be both intrans. and trans.,] <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">His flesh became contracted, shrunk,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">wrinkled;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA;) </FONT></i></b> as also ↓ تخدّد : <b><i><FONT COLOR="DarkOliveGreen"> (S, A, * K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">his flesh wasted so that there appeared streaks upon his skin:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. خب:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a beast) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">became lean,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">lank,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">light of flesh,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">slender</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">lank in the belly, so that his flesh became furrowed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">wrinkled:</FONT></i></b> and لَحْمُهُ ↓ تخدّد <b><i><FONT COLOR="DarkBlue">his flesh became flaccid and quivering, by reason of leanness.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> And خدّدهُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (travel) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">rendered him lean and wasted:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> and so evilness of state or condition. <b><i><FONT COLOR="DarkOliveGreen"> (A, * TA.) </FONT></i></b>
خدر	خدّر , <b><i><FONT COLOR="DarkOliveGreen"> (A, Msb,) </FONT></i></b> inf. n. تَخْدِيرٌ; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> and ↓ اخدر , <b><i><FONT COLOR="DarkOliveGreen"> (A, Msb,) </FONT></i></b> inf. n. إِخْدَارٌ; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> and ↓ خَدَرَ , <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> inf. n. خَدْرٌ; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">they,</FONT></i></b> namely, her family, <b><i><FONT COLOR="DarkOliveGreen"> (A, Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">made</FONT></i></b> a girl <b><i><FONT COLOR="DarkBlue">to keep herself behind,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">within, the curtain;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, Msb, K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and kept her from menial employments and from going out to accomplish her wants.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence,] خَدَّرَتْ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">She</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a gazelle) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">concealed</FONT></i></b> her young one in a covert of trees or the like, or in a hollow. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And ↓ اخدر <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a lurking―place) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">concealed</FONT></i></b> a lion; <b><i><FONT COLOR="DarkOliveGreen"> (K, TA;) </FONT></i></b> [as also ↓ خَدَرَ : <b><i><FONT COLOR="DarkOliveGreen"> (see مَخْدُورٌ:) </FONT></i></b>] and <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">it</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (anything) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">prevented</FONT></i></b> a thing <b><i><FONT COLOR="DarkBlue">from being seen.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> [And hence,] خدّر <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (rain) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">confined</FONT></i></b> people in their houses or tents. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And ↓ اخدر <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (night) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">confined, detained,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">withheld,</FONT></i></b> a person. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See also 4, where it is app. a mistranscription for تخدّر. <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> خدّر <b><i><FONT COLOR="DarkOliveGreen"> (A) and ↓ اخدر (K) </FONT></i></b> also signify <b><i><FONT COLOR="DarkBlue">It made</FONT></i></b> a limb, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> and the body, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> and a leg or foot, <b><i><FONT COLOR="DarkOliveGreen"> (A,) </FONT></i></b> and an arm or a hand, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">to become</FONT></i></b> خَدِر, i. e. <b><i><FONT COLOR="DarkBlue">benumbed,</FONT></i></b> &amp;c. <b><i><FONT COLOR="DarkOliveGreen"> (A, K, TA. [See خَدِرَ.]) </FONT></i></b> You say, خَدَّرَتْهُ المَقَاعِدُ, meaning <b><i><FONT COLOR="DarkBlue">Long sitting</FONT></i></b> [lit. <b><i><FONT COLOR="DarkBlue">the sitting―places</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">made his legs,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">feet, to be in that state.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b>
خدر	خَدَرٌ : inf. n. of خَدِرَ [q. v.]. <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also, and ↓ خِدْرٌ , <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> The <b><i><FONT COLOR="DarkBlue">darkness of night:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">darkness</FONT></i></b> absolutely; as also ↓ خُدْرَةٌ : <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or this last signifies <b><i><FONT COLOR="DarkBlue">intense darkness:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K TA:) </FONT></i></b> or, accord. to some, the night consists of five divisions, سُدْفَةٌ and سُتْفَةٌ and هَجْمَةٌ and يَعْفُورٌ and خُدْرَةٌ; so that this last signifies the <b><i><FONT COLOR="DarkBlue">last</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">of five divisions</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">of the night:</FONT></i></b> or, accord. to Kr, the division next before this is called هَزِيعٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A dark place:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a dark, and low</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">depressed, place.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ham p. 234.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> See also خُدَارِىٌّ. <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Rain:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">clouds,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">mist, and rain.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ISk.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> See also خُدْرَةٌ.
خدر	خَدَرَ and خَدِرَ , as intrans. vs.: see 4, in six places: <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> and for the former, as a trans. v.: see 2, in two places. <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> خَدِرَ, aor. خَدَرَ , inf. n. خَدَرٌ, said of a limb, <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K,) </FONT></i></b> and of the body, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> and خَدِرَتْ, inf. n. as above, said of the leg or foot, <b><i><FONT COLOR="DarkOliveGreen"> (S, A,) </FONT></i></b> and of the arm or hand, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, benumbed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">torpid,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">affected by a languidness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">laxity,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">by a heaviness,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and an impotence of exercising motion,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, Msb,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">by a contraction of the sinews;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> said of the leg or foot [&amp;c.], <b><i><FONT COLOR="DarkBlue">it became asleep.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. بسر.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also خَدِرَ, inf. n. as above, <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He became languid from drinking wine or medicine.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA: but only the inf. n. of the v. in this sense is there mentioned.) </FONT></i></b> And <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, lazy,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">slothful, and languid.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA: but in this instance, also, only the inf. n. is mentioned.) </FONT></i></b> And خَدِرَتْ عِظَامُهُ <b><i><FONT COLOR="DarkOliveGreen"> (S, A) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">His bones became feeble.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> And خَدِرَتْ عَيْنُهُ, <b><i><FONT COLOR="DarkOliveGreen"> (A,) </FONT></i></b> inf. n. as above, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">His eye became languid:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became heavy,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">by reason of rubbing,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">from a mote in it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And خَدِرَ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> inf. n. as above, <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> said of the day, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It became intensely hot:</FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> and <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">intensely cold:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA: [see also the part. n. خَدِرٌ:]) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> and <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">it was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, calm; without wind,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">without a breeze.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b>
خدر	خَدُرٌ : see خُدَارِىٌّ.
خدر	خَدِرٌ , applied to a limb, <b><i><FONT COLOR="DarkBlue">Affected with</FONT></i></b> خَدَر, or <b><i><FONT COLOR="DarkBlue">numbness,</FONT></i></b> &amp;c. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence,] عَيْنٌ خَدِرَةٌ and ↓ خَدْرَآءُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">An eye in a languid state:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">heavy, by reason of rubbing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">from a mote in it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And يَعْفُورٌ خَدِرٌ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">A gazelle,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">young</FONT></i></b> <b><i><FONT COLOR="DarkBlue">gazelle,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">with languid eyes,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">as though drowsy,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">by reason of the motionless state of its eye, and its weakness.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> يَوْمٌ خَدِرٌ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A day intensely hot:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth:) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> and [<b><i><FONT COLOR="DarkBlue">intensely cold:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (see خَدِرَ:) </FONT></i></b> or] <b><i><FONT COLOR="DarkBlue">cold and damp:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">damp:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rainy, and cloudy</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">misty:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Az:) </FONT></i></b> and لَيْلَةٌ خَدِرَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A night cold and damp:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">damp.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> See also خُدَارِىٌّ.
خدر	خِدْرٌ <b><i><FONT COLOR="DarkBlue">A curtain</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Msb, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">that is extended for a girl in a part of a house,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">chamber,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tent;</FONT></i></b> as also ↓ أُخْدُورٌ : <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> and hence, <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">any chamber,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">house,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tent,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the like, that conceals a person:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a chamber,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">house,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tent, in which is a woman;</FONT></i></b> not otherwise: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> pl. [of mult.] خُدُورٌ <b><i><FONT COLOR="DarkOliveGreen"> (A, Msb, K) </FONT></i></b> and [of pauc.] أَخْدَارٌ, and pl. pl. [i. e. pl. of the latter of these two, or pl. of أُخْدُورٌ,] أَخَادِيرُ. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [And hence, <b><i><FONT COLOR="DarkBlue">A vehicle composed of</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">pieces of wood set up over the saddle</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (قَتَب) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of the camel, and curtained with a piece of cloth;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> i. e. <b><i><FONT COLOR="DarkBlue">a</FONT></i></b> هَوْدَج. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> [Hence also,] <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> The <b><i><FONT COLOR="DarkBlue">lurking―place of a lion.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> See also what next follows.
خدرة	خَدْرَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A rain.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
خدرة	خُدْرَةٌ [<b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> ↓ خَدَرٌ <b><i><FONT COLOR="DarkOliveGreen"> (inf. n. of خَدِرَ) </FONT></i></b> as meaning <b><i><FONT COLOR="DarkBlue">Numbness,</FONT></i></b> &amp;c., or] <b><i><FONT COLOR="DarkBlue">heaviness</FONT></i></b> of a leg, <b><i><FONT COLOR="DarkBlue">and inability</FONT></i></b> thereof <b><i><FONT COLOR="DarkBlue">to walk.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also خَدَرٌ.
خدرى	خُدْرِىٌّ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A black</FONT></i></b> ass: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> as though a rel. n. from خُدْرَةُ اللَّيْلِ [The darkness, or intense darkness, of night]. <b><i><FONT COLOR="DarkOliveGreen"> (TA. [See also خُدَارِىٌّ.]) </FONT></i></b>
خدش	خَدْشٌ , an inf. n. used as a subst., <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb,) </FONT></i></b> The <b><i><FONT COLOR="DarkBlue">mark made by scratching with the nails,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb, * K, *) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">whether it cause bleeding</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">not:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh:) </FONT></i></b> pl. خُدُوشٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Mgh, Msb, K,) </FONT></i></b> which is <b><i><FONT COLOR="DarkBlue">syn. with</FONT></i></b> كُدُوحٌ. <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b>
خدشه	خدّشهُ , <b><i><FONT COLOR="DarkOliveGreen"> (S, TA,) </FONT></i></b> inf. n. تَخْدِيشٌ, <b><i><FONT COLOR="DarkOliveGreen"> (A, TA,) </FONT></i></b> [meaning <b><i><FONT COLOR="DarkBlue">He scratched him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (namely, the face,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">with the nails, vehemently,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">much,</FONT></i></b>] is with teshdeed to denote intensiveness, or muchness. <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence,] وَقَعَ فِى الأَرْضِ تَخْدِيشٌ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A little rain</FONT></i></b> [such as scratched the ground in many places] <b><i><FONT COLOR="DarkBlue">fell upon the land.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b>
خدشه	خَدَشَهُ , <b><i><FONT COLOR="DarkOliveGreen"> (Az, S, A, &amp;c.,) </FONT></i></b> aor. خَدْشٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K,) </FONT></i></b> inf. n. خَدْشٌ, <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He scratched him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (namely, the face, Az, S, Mgh,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">with the nails, so as to cause bleeding</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">not;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Az, S, * Mgh, TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> خَمَشَهُ: <b><i><FONT COLOR="DarkOliveGreen"> (Az, A, K, TA:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he wounded him in the outer skin, so as to make it bleed</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">not:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he lacerated it,</FONT></i></b> namely, the skin, <b><i><FONT COLOR="DarkOliveGreen"> (A, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">little</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">much:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tore off its surface with a stick</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the like.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> You say, خَدَشَتْ وَجْهَهَا عِنْدَ المُصِيبَةِ <b><i><FONT COLOR="DarkBlue">She scratched her face with her nails in the upper parts of what appeared thereof, so as to make it bleed</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">not, on the occasion of affliction.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Az. TA.) </FONT></i></b>
خدع	خَدِعٌ : see خَادِعٌ, in two places.
خدع	خِدْعٌ : see خَدِيعَةٌ.
خدعة	خَدْعَةٌ <b><i><FONT COLOR="DarkBlue">A single act of deceit, delusion, guile, circumvention,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">outwitting.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b> It is said in a trad., <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, TA,) </FONT></i></b> الحَرْبُ خَدْعَةٌ, and ↓ خُدْعَةٌ , <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb, K,) </FONT></i></b> and ↓ خِدْعَةٌ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> and ↓ خُدَعَةٌ , <b><i><FONT COLOR="DarkOliveGreen"> (AZ, Ks, S, Mgh, K,) </FONT></i></b> accord. to different relaters; <b><i><FONT COLOR="DarkOliveGreen"> (Th, Mgh, K;) </FONT></i></b> the first being the most chaste, <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb,) </FONT></i></b> said to be the form used by Mo― hammad; <b><i><FONT COLOR="DarkOliveGreen"> (Th, Mgh, Msb;) </FONT></i></b> the second ascribed by El―Khattábee to the vulgar; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> the last the best in point of meaning: <b><i><FONT COLOR="DarkOliveGreen"> (Mgh:) </FONT></i></b> i. e., accord. to the first reading, <b><i><FONT COLOR="DarkOliveGreen"> (Mgh,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">War is</FONT></i></b> finished by <b><i><FONT COLOR="DarkBlue">a single act of deceit,</FONT></i></b> &amp;c.; <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, O, K;) </FONT></i></b> accord. to the second, <b><i><FONT COLOR="DarkBlue">war is a thing by which one is deceived;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb;) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">war is deceived;</FONT></i></b> for when one of the two parties deceives the other, it is as though the war itself were deceived; <b><i><FONT COLOR="DarkOliveGreen"> (IAth, TA;) </FONT></i></b> [accord. to the third, <b><i><FONT COLOR="DarkBlue">war is a mode,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">manner, of deceiving;</FONT></i></b>] and accord. to the fourth, <b><i><FONT COLOR="DarkBlue">war is a deceiver of those engaged in it</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAth, Mgh, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">by the frequent deceits which occur therein.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A slumber.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
خدعة	خُدَعَةٌ : see خَادِعٌ, in three places: <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> and see also خَدْعَةٌ.
خدعة	خُدْعَةٌ <b><i><FONT COLOR="DarkBlue">A thing by which,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">with which, one deceives, deludes, beguiles, circumvents,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">outwits;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb;) </FONT></i></b> like as لُعْبَةٌ signifies “ a thing with which one plays. ” <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> See خَدْعَةٌ. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> One <b><i><FONT COLOR="DarkBlue">whom people deceive, delude, beguile, circumvent,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">outwit,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">much;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> like as لُعْنَةٌ signifies one “ who is much cursed. ” <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [See, again, خَدْعَةٌ. The comparison of خُدْعَةٌ in one sense with لُعْبَةٌ, and in another sense with لُعْنَةٌ, suggests that one of the explanations above may perhaps be founded upon a mistranscription. On فُعْلَةٌ as the measure of a word having the sense of a pass. part. n., see a remark of IB voce لَقَطٌ.] <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> See also خَدِيعَةٌ.
خدعة	خِدْعَةٌ [<b><i><FONT COLOR="DarkBlue">A mode,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">manner, of deceiving, deluding, beguiling, circumventing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">outwitting</FONT></i></b>]: see خَدْعَةٌ.
خدعه	خدّعهُ , inf. n. تَخْدِيعٌ: see 1, third sentence. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> خُدِّعَ <b><i><FONT COLOR="DarkBlue">He was deceived, deluded, beguiled, circumvented,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">outwitted, repeatedly, so that he became experienced:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he was deceived,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">in war, time after time, so that he became skilful:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he became experienced in affairs:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he became experienced in affairs, sound in judgment, cunning, and guileful.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
خدعه	خَدَعَهُ , <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> [aor. خَدَعَ ,] inf. n. خَدْعٌ, <b><i><FONT COLOR="DarkOliveGreen"> (Bd in ii. 8,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He hid it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">concealed it;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> as also ↓ اخدعه , <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA,) </FONT></i></b> inf. n. إِخْدَاعٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [And hence, app.,] <b><i><FONT COLOR="DarkOliveGreen"> (Lh, K,) </FONT></i></b> inf. n. as above, <b><i><FONT COLOR="DarkOliveGreen"> (Lh,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He doubled it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">folded it, one part upon another;</FONT></i></b> namely, a garment, or piece of cloth. <b><i><FONT COLOR="DarkOliveGreen"> (Lh, K, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> [And hence, also, accord. to some,] خَدَعَهُ, aor. خَدَعَ , inf. n. خَدْعٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb, K) </FONT></i></b> and خِدْعٌ, <b><i><FONT COLOR="DarkOliveGreen"> (AZ, S, K,) </FONT></i></b> or the latter is a simple subst., <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA,) </FONT></i></b> and خَدِيعَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> or this [also] is a simple subst., <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA,) </FONT></i></b> like خِدَاعٌ, [which is also an inf. n. of 3,] and like خُدٌعَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He deceived, deluded, beguiled, circumvented,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">outwitted, him;</FONT></i></b> syn. خَتَلَهُ; <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, K;) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">desired to do to him a foul, an abominable,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an evil, action, without his knowing whence it proceeded:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he dissembled</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">acted deceitfully</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">with him; pretended to him the contrary of what he concealed:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he made him to resign,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">relinquish, the object that he had in view, by pretending to him something the contrary of what he concealed:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Er―Rághib, B:) </FONT></i></b> and ↓ خادعهُ , <b><i><FONT COLOR="DarkOliveGreen"> (S, TA,) </FONT></i></b> inf. n. مُخَادَعَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (S) [and خِدَاعٌ], signifies the same; (S, * TA;) </FONT></i></b> as also ↓ اختدعهُ ; and ↓ تخدّعهُ ; and ↓ خدّعهُ , inf. n. تَخْدِيعٌ: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or this last signifies <b><i><FONT COLOR="DarkBlue">he deceived him, deluded him, beguiled him, circumvented him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">outwitted him, much:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (KL:) </FONT></i></b> [and of another of these verbs we find the following various explanations:] ↓ خادعهُ is <b><i><FONT COLOR="DarkBlue">syn. with</FONT></i></b> كَايَدَهُ [which has the first of the meanings assigned in this sentence to خَدَعَهُ; or signifies <b><i><FONT COLOR="DarkBlue">he practised with him mutual deceit, delusion, guile,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">circumvention; he deceived him,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">being deceived,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">by him;</FONT></i></b> and this latter meaning, if not each meaning, may be intended here by كايده; for Bd says, <b><i><FONT COLOR="DarkOliveGreen"> (in ii. 8,) </FONT></i></b> that مُخَادَعَة is between two]: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or it signifies <b><i><FONT COLOR="DarkBlue">he strove, endeavoured,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">desired, to deceive, delude, beguile, circumvent,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">outwit, him;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AAF, L;) </FONT></i></b> [agreeably with what is said by Kemál Páshá Zádeh, <b><i><FONT COLOR="DarkOliveGreen"> (as I find in a marginal note in a copy of the MS, and also in the Kull p. 178,) </FONT></i></b> that one says of a man خادع when he has not attained his desire, and خَدَعَ when he has attained his desire;] for many a verb of the measure فَاعَلَ relates to one only; as in the instances of عَاقَبْتُ اللِّصَّ and طَارَقْتُ النَّعْلَ: <b><i><FONT COLOR="DarkOliveGreen"> (L:) </FONT></i></b> or it signifies, [like خَدَعَهُ,] <b><i><FONT COLOR="DarkBlue">he pretended to him something different from that which was in his mind.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> It is said in the Kur [ii. 8], ا للّٰهَ وَا لَّذِينَ آمَنُوا ↓ يُخَادِعُونَ , <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> meaning <b><i><FONT COLOR="DarkBlue">They pretend, to God and to those who have believed, something different from that which is in their minds,</FONT></i></b> by concealing unbelief and pretending belief; for when they do thus to the believers, they do thus to God: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> and again, [in iv. 141], ا للّٰهَ وَهُوَ خَادِعُهُمْ ↓ يُخَادِعُونَ [<b><i><FONT COLOR="DarkBlue">They strive, endeavour,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">desire, to deceive God,</FONT></i></b> or] <b><i><FONT COLOR="DarkBlue">they think that they deceive God, but He is</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">their deceiver,</FONT></i></b> i. e.,] <b><i><FONT COLOR="DarkBlue">the requiter, to them, of their</FONT></i></b> خِدَاع [or <b><i><FONT COLOR="DarkBlue">deceit,</FONT></i></b> &amp;c.]: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or the meaning is [<b><i><FONT COLOR="DarkBlue">they deceive</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">the friends of God:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> and [agreeably with this last rendering, and that given in the K,] Aboo―Hayáh reads, in the former passage, يَخْدَعُونَ ا للّٰهَ: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> [which passage continues thus:] إِلَّا أَنْفُسَهُمْ ↓ وَمَا يُخَادِعُونَ [<b><i><FONT COLOR="DarkBlue">but they do not deceive any save themselves</FONT></i></b>]; i. e., <b><i><FONT COLOR="DarkBlue">the re―</FONT></i></b> <b><i><FONT COLOR="DarkBlue">sult of their</FONT></i></b> خِدَاع [or <b><i><FONT COLOR="DarkBlue">deceit</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">does not befall any save themselves:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> here, again, Aboo―Hayáh reads يَخْدَعُونَ: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> Muärrik reads وَمَا ↓ يَخَدِّعُونَ , meaning يَخْتَدِعُونَ. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> Accord. to IAar, الخَدْعُ signifies مَنْعُ الحَقِّ [meaning <b><i><FONT COLOR="DarkBlue">The preventing from discovering,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">accepting, the truth</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> [“ He deceived him, ” or the like, seems to be generally regarded as the primary signification of خَدَعَهُ, for it occupies the first place in all the lexicons to which I have access: but Bd says <b><i><FONT COLOR="DarkOliveGreen"> (in ii. 8) </FONT></i></b> that this meaning is from خَدَعَ said of the ضَبِّ, and that the primary signification of خَدْعٌ is the act of “ concealing: ” the action of the ضبّ, however, as will appear in what follows, implies, and originates from, a desire of deceit; and so, often, does the act of concealing.] <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> [Hence, app.,] خَدَعْتُهُ <b><i><FONT COLOR="DarkBlue">I gained the mastery over him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> خَدَعَ, <b><i><FONT COLOR="DarkOliveGreen"> (Lth, TA, &amp;c.,) </FONT></i></b> aor. خَدَعَ , inf. n. خَدْعٌ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> said of a [lizard of the kind called] ضَبّ, [as though meaning either خَدَعَ المُحْتَرِشَ <b><i><FONT COLOR="DarkBlue">It deceived the hunter,</FONT></i></b> or خَدَعَ نَفْسَهُ <b><i><FONT COLOR="DarkBlue">it concealed itself,</FONT></i></b>] signifies <b><i><FONT COLOR="DarkBlue">it entered into its hole;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth;) </FONT></i></b> as also خَدَعَ فِى حُجْرِهِ: <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it scented a man, and therefore entered its hole, in order that it might not be caught;</FONT></i></b> as also ↓ انخدع : <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it entered into its hole in a tortuous manner:</FONT></i></b> and in like manner, a gazelle <b><i><FONT COLOR="DarkBlue">into its covert:</FONT></i></b> but mostly said of a ضبّ: <b><i><FONT COLOR="DarkOliveGreen"> (Abu―l―'Omeythil:) </FONT></i></b> also said of other things: <b><i><FONT COLOR="DarkOliveGreen"> (Lth:) </FONT></i></b> of a fox, meaning <b><i><FONT COLOR="DarkBlue">he took to going to the right and left, deceitfully,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">guilefully:</FONT></i></b> and of a man, meaning <b><i><FONT COLOR="DarkBlue">he hid himself</FONT></i></b> from another: and <b><i><FONT COLOR="DarkBlue">he assumed a disposition not his own.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [See also خِدَاعٌ, below.] <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> Hence, i. e. from خَدَعَ said of the ضبّ, <b><i><FONT COLOR="DarkOliveGreen"> (A, TA,) </FONT></i></b> خَدَعَتْ عَيْنُ الشَّمْسِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The disc of the sun set;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, K, TA;) </FONT></i></b> like خَضَعَتْ. <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. خضع.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b7―]</FONT></b> [And] خَدَعَتْ عَيْنُهُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">His eye sank,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became depressed, in his head.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lh, K, TA.) </FONT></i></b> [Also meaning <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">His eye did not sleep:</FONT></i></b> for] خَدَعَتِ العَيْنُ signifies <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">the eye did not sleep.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b8―]</FONT></b> [Hence also, as indicated in the S,] مَا خَدَعَتْ فِى عَيْنِى نَعْسَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">A slumber did not enter my eye</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or مَا خَدَعَتْ بِعَيْنِهِ نَعْسَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (so in the L,) </FONT></i></b> or خَدْعَةٌ, i. e. نَعْسَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (so in the TA,) </FONT></i></b> meaning <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a slumber did not pass by his eye.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L, TA.) </FONT></i></b> [And from the same source have originated several other tropical significations, of which exs. here follow.] <p></p><b><FONT COLOR="DarkRed">[―b9―]</FONT></b> خَدَعَتِ الأُمُورِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The affairs varied in their state;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">were,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, variable.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ibn―'Abbád, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b10―]</FONT></b> خَدَعَتِ السُّوقُ, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> inf. n. خَدْعٌ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">The market varied in its state; at one time being brisk, and at another time dull, in respect of traffic:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (see خَادِعٌ, below:) </FONT></i></b> or] <b><i><FONT COLOR="DarkBlue">the market became dull in respect of traffic;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> as also ↓ انخدعت ; <b><i><FONT COLOR="DarkOliveGreen"> (Lh, TA;) </FONT></i></b> or انخدع: <b><i><FONT COLOR="DarkOliveGreen"> (K: [but سوق is generally fem.:]) </FONT></i></b> and, as some say, <b><i><FONT COLOR="DarkBlue">it became brisk in respect of traffic:</FONT></i></b> thus it appears to have two contr. significations: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and خَدَعَ السِّعْرُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The price became high,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dear.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b11―]</FONT></b> Said of a man, خَدَعَ also signifies <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">His wealth,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">the like,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">became small in amount,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">little.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b12―]</FONT></b> Said of a time, inf. n. خَدْعٌ, <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Its rain became little:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and of rain, <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It became little.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b13―]</FONT></b> Said of spittle, or saliva, <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It dried:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it became little, and dried,</FONT></i></b> in the mouth: <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it became deficient;</FONT></i></b> and when it becomes deficient, it becomes thick; and when it becomes thick, it becomes stinking: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it became corrupt:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, TA:) </FONT></i></b> and in like manner, said of a thing, <b><i><FONT COLOR="DarkBlue">it became corrupt,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">bad.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [See also خَادِعٌ, below.] <p></p><b><FONT COLOR="DarkRed">[―b14―]</FONT></b> Said of a generous man, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He refrained</FONT></i></b> [from giving], <b><i><FONT COLOR="DarkOliveGreen"> (S, L, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and refused.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> You say, كَانَ فُلَانٌ يُعْطِى ثُمَّ خَدَعَ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">Such a one used to give; then he refrained, and refused</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> خَدَعَهُ aor. خَدَعَ , inf. n. خَدْعٌ, <b><i><FONT COLOR="DarkBlue">He cut,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">severed, his</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">vein called the</FONT></i></b>] أَخْدَع. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
خدل	خَدَلٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, K) </FONT></i></b> and ↓ خَدَالَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (JK, S, K) </FONT></i></b> and ↓ خُدُولَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (K) <b><i><FONT COLOR="DarkBlue">Fulness</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">plumpness</FONT></i></b>], (S, K,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">roundness,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK,) </FONT></i></b> of the shank, <b><i><FONT COLOR="DarkOliveGreen"> (JK, K,) </FONT></i></b> or of the shanks and fore arms. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> [All are properly inf. ns.: see 1.]
خدل	خَدُلَ , inf. n. خَدَالَةٌ [and app. خُدُولَة also], <b><i><FONT COLOR="DarkBlue">He was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, large, and full</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">plump</FONT></i></b>], <b><i><FONT COLOR="DarkBlue">in the shank and fore arm.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [And in like manner, خَدُلَتْ; or خَدِلَتْ, inf. n. خَدَلٌ [q. v.]; <b><i><FONT COLOR="DarkBlue">She</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a woman) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, full,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">plump, in the shanks and fore arms.</FONT></i></b>] And خَدُلَتْ, inf. n. خَدَالَةٌ [and خُدُولَةٌ]; <b><i><FONT COLOR="DarkOliveGreen"> (JK;) </FONT></i></b> or خَدِلَتْ, [inf. n. خَدَلٌ;] <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> said of the shank <b><i><FONT COLOR="DarkOliveGreen"> (السَّاق, JK, K) </FONT></i></b>, <b><i><FONT COLOR="DarkBlue">It was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, round:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">full</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">plump</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
خدل	خَدْلٌ <b><i><FONT COLOR="DarkBlue">Full</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">plump</FONT></i></b>]: and <b><i><FONT COLOR="DarkBlue">large, big,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">bulky:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">large, and full</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">plump</FONT></i></b>], <b><i><FONT COLOR="DarkBlue">in the shank and fore arm:</FONT></i></b> or, as some say, <b><i><FONT COLOR="DarkBlue">large, big,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">bulky.</FONT></i></b> TA.) You say اِمْرَأَةٌ خَدْلَةٌ and ↓ خَدِلَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (K, TA, [in the CK, by an omission, the latter is made to be خِدْلَةٌ,]) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A woman thick and round in the shank:</FONT></i></b> pl. خِدَالٌ: [in the CK, erroneously, اَخْدَالٌ:] or <b><i><FONT COLOR="DarkBlue">full of flesh in the limbs, with slenderness of the bones;</FONT></i></b> as also ↓ خَدْلَآءُ and ↓ خِدْلِمٌ : <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or these two, in the latter of which the م is augmentative, a woman <b><i><FONT COLOR="DarkBlue">full</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">plump</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">in the shanks and fore arms.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> And خَدْلَةٌ السَّاقِ A woman <b><i><FONT COLOR="DarkBlue">round in the shank.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK.) </FONT></i></b> And مَخَلْخَلُهَا خَدْلٌ <b><i><FONT COLOR="DarkBlue">Her place of the anklet</FONT></i></b> [i. e. <b><i><FONT COLOR="DarkBlue">her ankle</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">is large,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">big.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> And سَاقٌ خَدْلَةٌ <b><i><FONT COLOR="DarkBlue">A full</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">plump</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">shank:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a round shank:</FONT></i></b> pl. خِدَالٌ. <b><i><FONT COLOR="DarkOliveGreen"> (JK.) </FONT></i></b>
خدلآء	خَدْلَآءُ : see خَدْلٌ.
خدلة	خَدِلَةٌ : see خَدْلٌ.
خدلة	خَدْلَةٌ fem. of خَدْلٌ [q. v.]. <b><i><FONT COLOR="DarkOliveGreen"> (JK, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">A grape that is small and worthless by reason of blight,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the like, and want of moisture.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AHát, K * TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And The <b><i><FONT COLOR="DarkBlue">stem of the tree called</FONT></i></b> صَاب, <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> which is a sort of bitter tree; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> as also ↓ خُدْلَةٌ . <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b>
خدلة	خُدْلَةٌ : see what next precedes.
خدلج	خَدَلَّجٌ <b><i><FONT COLOR="DarkBlue">Large, big,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">bulky;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb;) </FONT></i></b> applied to the shank, <b><i><FONT COLOR="DarkOliveGreen"> (Mgh,) </FONT></i></b> or to a man: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">large,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">big, in the shank, with a goodly fulness therein;</FONT></i></b> applied to a female: <b><i><FONT COLOR="DarkOliveGreen"> (Lth, L:) </FONT></i></b> or, with ة, applied to a woman, <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">juicy,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">full in the fore arms and the shanks.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA.) </FONT></i></b> You say خَدَلَّجُ السَّاقَيْنِ, meaning <b><i><FONT COLOR="DarkBlue">Large,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">big, in respect of the shanks;</FONT></i></b> like خَدْل. <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, TA.) </FONT></i></b> خدم
خدلم	خِدْلِمٌ : see خَدْلٌ.
خدم	خَدَمٌ : see خَادِمٌ: <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> and see also خَدَمَةٌ, in four places.
خدمة	خَدَمَةٌ <b><i><FONT COLOR="DarkBlue">A thong,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">plaited,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">thick and strong, like a ring,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">which is fastened upon the pastern of a camel,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and to which is attached the</FONT></i></b> سَرِيحَة [or <b><i><FONT COLOR="DarkBlue">thong</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">of the</FONT></i></b> نَعْل [or <b><i><FONT COLOR="DarkBlue">leathern shoe</FONT></i></b> with which the foot is sometimes protected], <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to which are attached the</FONT></i></b> سَرَائِح [or <b><i><FONT COLOR="DarkBlue">thongs</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">of the</FONT></i></b> نعل: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> [it is the n. un. of ↓ خَدَمٌ : and its pl. is خِدَامٌ; as below: in the TA, said to be tropical; but this is pro― bably a mistake: the other significations here following are all tropical:] accord. to AA, [the pl.] خِدَامٌ signifies <b><i><FONT COLOR="DarkBlue">shackles,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hobbles;</FONT></i></b> syn. قُيُودٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Hence, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> خَلْخَالٌ [meaning <b><i><FONT COLOR="DarkBlue">An anklet</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (JK, S, Mgh, K;) </FONT></i></b> because sometimes made of thongs, with gold and silver affixed thereon: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> pl. خِدَامٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> and [coll. gen. n.] ↓ خَدَمٌ . <b><i><FONT COLOR="DarkOliveGreen"> (Ham p. 612.) </FONT></i></b> كَا لْمَمْهُورَةٍ إِحْدَى خَدَمَتَيْهَا is a prov. [meaning <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Like her who has been dowered with one of her two anklets</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (JK, TA. [See also مَهْمُورَةٌ.]) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> [And hence, <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A ring of white a little above the hoof</FONT></i></b> of a horse &amp;c.] You say of a horse, لَهُ خَدَمَتَانِ مِنْ خِلَافٍ, meaning <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He has a whiteness</FONT></i></b> [or rather <b><i><FONT COLOR="DarkBlue">a ring of white a little above the hoof</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">in his fore leg</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">right fore leg</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">and another in his left fore leg</FONT></i></b> [probably a mistake of a copyist for his <b><i><FONT COLOR="DarkBlue">left kind leg</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. خلف.) </FONT></i></b> [The coll. gen. n. ↓ خَدَمٌ is used in the Deewán of the Hudhalees, as stated by Freytag, in the sense of <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A place where the colour differs, like an anklet, on the foot:</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">a whiteness on the foot of a bull, surrounding it like a circle:</FONT></i></b> and خِدَامٌ as meaning <b><i><FONT COLOR="DarkBlue">whiteness:</FONT></i></b> or, as some say, <b><i><FONT COLOR="DarkBlue">streaks</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (“striæ”) </FONT></i></b>. See also خُدْمَةٌ.] <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> [Hence, also,] <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> The <b><i><FONT COLOR="DarkBlue">place where each foot comes forth from the trousers.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> Also <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> The <b><i><FONT COLOR="DarkBlue">shank;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> because it is the place of the خَدَمَة, i. e. the anklet: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> pl. خِدَامٌ and [coll. gen. n.] ↓ خَدَمٌ . <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> Hence, in a trad. of Selmán, كَانَ عَلَى حِمَارٍ وَعَلَيْهِ سَرَاوِيلُ وَخَدَمَتاهُ تُذَبْذِبَانِ [<b><i><FONT COLOR="DarkBlue">He was upon an ass, and upon him were trousers, and his shanks were dangling</FONT></i></b>]: or, as some say, the meaning here is, <b><i><FONT COLOR="DarkBlue">the parts from which his two feet came forth, of the trousers.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And one says, أَبْدَتِ الحَرْبُ عَنْ خِدَامِ المُخَدَّرَاتِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">The war made apparent the shanks,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the anklets, of the girls that had been kept behind the curtains</FONT></i></b>]; meaning <b><i><FONT COLOR="DarkBlue">the war became vehement.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> Also <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A ring</FONT></i></b> of people; <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a compact ring</FONT></i></b> thereof: likened to the thong described in the first sentence of this paragraph. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> Hence the saying of Khálid Ibn―El―Weleed, in a letter that he wrote to the Satraps of Persia, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> الحَمْدُ لِلّٰهِ الَّذِى فَضَّ خَدَمَتَكُمْ, meaning [<b><i><FONT COLOR="DarkBlue">Praise be to God,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">who hath dispersed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">broken up, your congregation:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, * K, * TA:) </FONT></i></b> for when the thong above mentioned is broken, or parted, the سَرَائِح [or thongs of the leathern shoe] become loosed, and the shoe falls off: so says IAth, and A'Obeyd says the like. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
خدمة	خَدِمَةٌ <b><i><FONT COLOR="DarkBlue">A thong:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a plaited thong.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
خدمة	خَدْمَةٌ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or ↓ خِدْمَةٌ , <b><i><FONT COLOR="DarkOliveGreen"> (JK,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A space,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">period,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (سَاعَةٌ,) </FONT></i></b> of the night <b><i><FONT COLOR="DarkOliveGreen"> (JK, K) </FONT></i></b> or of the day: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> and خَذْمَةٌ [or خِذْمَةٌ, q. v.,] is a dial. var. thereof. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
خدمة	خُدْمَةٌ a subst. signifying <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> The <b><i><FONT COLOR="DarkBlue">characteristic denoted by the epithet</FONT></i></b> خَدْمَآءُ [fem. of أَخْدَمُ], in a sheep or goat; <b><i><FONT COLOR="DarkOliveGreen"> (JK, K, TA;) </FONT></i></b> i. e. <b><i><FONT COLOR="DarkBlue">whiteness in the lower end of the shank.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">upon blackness;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> such whiteness resembling the خَدَمَة, <b><i><FONT COLOR="DarkOliveGreen"> (JK, TA,) </FONT></i></b> or being likened to خَدَم, or anklets: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">blackness upon whiteness:</FONT></i></b> &amp;c. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> [See أَخْدَمُ: and see also خَدَمَةٌ.]
خدمة	خِدْمَةٌ , accord. to some, and inf. n. of 1: accord. to others, a simple subst. [signifying <b><i><FONT COLOR="DarkBlue">Service</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Also <b><i><FONT COLOR="DarkBlue">Pay for service:</FONT></i></b> but in this sense probably post―classical.] <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See also خَدْمَةٌ.
خدمه	خَدَمَهُ , aor. خَدُمَ <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K) </FONT></i></b> and خَدِمَ , <b><i><FONT COLOR="DarkOliveGreen"> (Lh, K,) </FONT></i></b> inf. n. خِدْمَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K) </FONT></i></b> and خَدْمَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (Lh, K,) </FONT></i></b> or, as some say, the latter is the inf. n., and the former [though generally used as the inf. n.) is a simple subst., <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He served him; did service for him; ministered to him;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (PS, TA;) </FONT></i></b> syn. مَهَنَهُ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And خَدَمَ بِطَعَامِ بَطْنِهِ [<b><i><FONT COLOR="DarkBlue">He served for,</FONT></i></b> meaning <b><i><FONT COLOR="DarkBlue">in return for, the food of his belly</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S and A &amp;c. in art. وغد.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> One says also, هٰذَا القَمِيصُ يَخْدُمُ سَنَةً <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">This shirt will serve,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">last, a year</FONT></i></b>]: and ثَوْبٌ سَخِيفٌ لَا يَخْدُمُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">A thin,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">flimsy, garment, that will not serve</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">last, long;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">that will not be serviceable</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
خدمه خدمة	خدّمهُ خِدْمَةً <b><i><FONT COLOR="DarkBlue">He occupied,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">busied, him with service.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> خَدَّمَهَا <b><i><FONT COLOR="DarkBlue">He gave her several,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">many, female servants.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> [خدّم البَعِيرَ <b><i><FONT COLOR="DarkBlue">He attached a</FONT></i></b> خَدَمَة, meaning <b><i><FONT COLOR="DarkBlue">the thong thus called, upon the pastern of the camel.</FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Hence,] تَخْدِيمٌ, [as inf. n. of خُدِّمَ,] in a horse, <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> The <b><i><FONT COLOR="DarkBlue">having a whiteness</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">such as is termed</FONT></i></b> تَحْجِيل <b><i><FONT COLOR="DarkOliveGreen"> (S, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">surrounding the pastern of each kind foot,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">above the</FONT></i></b> أَشَاعِر [or <b><i><FONT COLOR="DarkBlue">extremities next the hoof</FONT></i></b>], <b><i><FONT COLOR="DarkBlue">and stopping short of the shank;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">but not in the fore foot.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, TA.) </FONT></i></b> [See also خَاتَمٌ, last sentence.] When it is in one hind leg, the horse is termed أَرْجَلُ. <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> [Hence, also,] خَدَّمَهَا زَوْجُهَا <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Her husband attired her with the</FONT></i></b> خَدَمَة [or <b><i><FONT COLOR="DarkBlue">anklet</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
خدن	خِدْنٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb, K, &amp;c.) </FONT></i></b> and ↓ خَدِينٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A friend:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a secret,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">private, friend; a friend in secrecy</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">privacy:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb, and Ksh and Bd in iv. 29:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a companion,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an associate, who converses,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">talks, with one:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, TA:) </FONT></i></b> or [simply] <b><i><FONT COLOR="DarkBlue">a companion,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an associate:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> but accord. to Er―Rághib, mostly used as meaning <b><i><FONT COLOR="DarkBlue">an amorous companion</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">associate; a companion,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an associate, affected with sensual appetency:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> the former is applied alike to the <b><i><FONT COLOR="DarkBlue">male</FONT></i></b> and the <b><i><FONT COLOR="DarkBlue">female:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ksh and Bd in v. 7:) </FONT></i></b> and ↓ the latter signifies also <b><i><FONT COLOR="DarkBlue">one who is thy friend,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkOliveGreen"> (مَنْ يُخَادِنُكَ, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and who is with thee,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in every affair,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">case, open and secret:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> pl. <b><i><FONT COLOR="DarkOliveGreen"> (of the former, S, Mgh, Msb) </FONT></i></b> أَخْدَانٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb, TA) </FONT></i></b> and [of the latter] خُدَنَآءُ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> Hence, خِدْنُ الجَارِيَةِ [<b><i><FONT COLOR="DarkBlue">The friend,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">of the girl</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he who converses,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">talks, with the girl.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK.) </FONT></i></b> It is said in the Kur [iv. 29], وَلَا مُتَّخِذَاتِ أَخْدَانٍ, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> meaning [<b><i><FONT COLOR="DarkBlue">Nor taking to themselves</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">friends</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">associates</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">to commit fornication with them in secret.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Jel.) </FONT></i></b> العُلَى ↓ خَدِينُ is a metaphorical expression, used by a poet, [meaning <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Lover of eminence,</FONT></i></b>] like عَشِيقُ العُلَى. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
خدنة	خُدَنَةٌ One <b><i><FONT COLOR="DarkBlue">who associates with men as their</FONT></i></b> خِدْن [or <b><i><FONT COLOR="DarkBlue">friend,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">secret friend,</FONT></i></b> &amp;c.,] <b><i><FONT COLOR="DarkOliveGreen"> (يُخَادِنُ النَّاسَ) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">much.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b>
خدوج	خَدُوجٌ : see خَادِجٌ: <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> and see also مُخْدَجٌ.
خدور	خَدُورٌ : see خَادِرٌ, in two places.
خدوع	خَدُوعٌ : see خَادِعٌ, in three places. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> A she―camel <b><i><FONT COLOR="DarkBlue">that yields milk abundantly at one time, and withholds it at another.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
خدولة	خُدُولَةٌ : see خَدَلٌ. خدلج
خدوم	خَدُومٌ : see what next follows.
خديج	خَدِيجٌ The young one of a camel <b><i><FONT COLOR="DarkBlue">brought forth before the completion of the days</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">of gestation</FONT></i></b>], <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">even if it be completely formed;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> [and so, accord. to rule, ↓ مَخْدُوجٌ .] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also مُخْدَجٌ. <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> It is applied in a trad. respecting the poor―rate to <b><i><FONT COLOR="DarkBlue">A calf one year old,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">under, that still follows its mother;</FONT></i></b> resembling a خَدِيج [properly so called] in the smallness of its limbs, and in its having less strength than a ثَنِّى or a رُباعِىّ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
خديعة	خَدِيعَةٌ <b><i><FONT COLOR="DarkBlue">Deceit, delusion, guile, circumvention,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">outwitting;</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">a desire to do to another a foul, an abominable,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an evil, action, without the latter's knowing whence it proceeds;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> a subst. from خَدَعَهُ; <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K;) </FONT></i></b> as also ↓ خِدْعٌ , <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA,) </FONT></i></b> or this is an inf. n.; <b><i><FONT COLOR="DarkOliveGreen"> (AZ, S, K;) </FONT></i></b> and ↓ خُدْعَةٌ ; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> and ↓ خِدَاعٌ ; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> which [is also an inf. n. of خَادَعَهُ, and] originally signifies <b><i><FONT COLOR="DarkBlue">concealment:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ham p. 541:) </FONT></i></b> [and hence as above: and] also signifies <b><i><FONT COLOR="DarkBlue">prevention</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (مَنْعٌ) </FONT></i></b>; and <b><i><FONT COLOR="DarkBlue">art, artifice, cunning,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">skill, in the management of affairs;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, Sgh, K;) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a making another to resign,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">relinquish, the object that he has in view, by pretending to him something the contrary of what he conceals.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Er―Rághib, B.) </FONT></i></b>
خدين	خَدِينٌ : see خِدْنٌ, in three places.
خذ ما أوهف	خُذْ مَا أَوْهَفَ <b><i><FONT COLOR="DarkBlue">Take what is easily attainable; what offers itself without difficulty.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AA, in TA, voce انتدب.) </FONT></i></b> وهق
خذ ما ا ستبض	خُذْ مَا ا سْتَبَضَّ <b><i><FONT COLOR="DarkBlue">Take thou what is easily attainable; what offers itself without difficulty.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AA, TA in art. ندب.) </FONT></i></b>
خذ ما ا ستضب	خُذْ مَا ا سْتَضَبَّ <b><i><FONT COLOR="DarkBlue">Take thou what is easily attainable; what offers itself without difficulty.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AA, TA in art. ندب.) </FONT></i></b>
خذ ماأطف لك	خُذْ مَاأَطَفَّ لَكَ : see 1. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And اطفّ لَهُ <b><i><FONT COLOR="DarkBlue">He had knowledge of it,</FONT></i></b> i. e. an affair; <b><i><FONT COLOR="DarkOliveGreen"> (Lth, O, K;) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">of him,</FONT></i></b> i. e. a person. <b><i><FONT COLOR="DarkOliveGreen"> (O.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">He desired to deceive him:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he had knowledge of him, and desired to deceive him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> And اطفّ عَلَيْهِ <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> أَشْرَفَ <b><i><FONT COLOR="DarkOliveGreen"> (O, K) </FONT></i></b> i. e. أَشْرَفَ عَلَيْهِ [meaning <b><i><FONT COLOR="DarkBlue">He looked upon it, looked upon it from above, looked down upon it, got a view of it, saw it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">got knowledge of it</FONT></i></b>]; namely, a thing; as also أَطَلَّ عَلَيْهِ. <b><i><FONT COLOR="DarkOliveGreen"> (O.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> And, <b><i><FONT COLOR="DarkOliveGreen"> (AZ, O, K, TA,) </FONT></i></b> as also أَطَلَّ عَلَيْهِ, <b><i><FONT COLOR="DarkOliveGreen"> (AZ, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He got possession of it,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AZ, O, K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and took it away,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">went away with it;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AZ, O, TA;) </FONT></i></b> namely, the property of another person. <b><i><FONT COLOR="DarkOliveGreen"> (AZ, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> اطفّ عَلَيْهِ بِحَجَرٍ <b><i><FONT COLOR="DarkBlue">He reached,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hit, him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (تَنَاوَلَهُ,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">with a stone.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ibn―'Abbád, O, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b7―]</FONT></b> اطفّت النَّاقَةُ <b><i><FONT COLOR="DarkBlue">The she―camel cast,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ibn― 'Abbád, O,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">brought forth,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">her young one in an imperfect state.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ibn―'Abbád, O, K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> اطفّه <b><i><FONT COLOR="DarkBlue">He put it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">brought it, near:</FONT></i></b> 'Adee Ibn―Zeyd says, [using the verb in this sense,] أَطَفَّ لِأَنْفِهِ المُوسَى قَصِيرٌ [<b><i><FONT COLOR="DarkBlue">Kaseer put the razor near to his nose</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (Ham p. 436:) </FONT></i></b> or this means <b><i><FONT COLOR="DarkBlue">Kaseer put the razor near to his nose and cut it off.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> مَكَّنَهُ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [You say, مَكَّنَهُ مِنَ الشَّىْءِ, and app., in like manner, اطفّهُ مِنَ الشَّىْءِ, i. e. <b><i><FONT COLOR="DarkBlue">He made him to have power over the thing;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to have the thing within his power</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">reach;</FONT></i></b> and so, perhaps, اطفّهُ لِلشَّىْءَ.] <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And اطفّ لَهُ السَّيْفَ <b><i><FONT COLOR="DarkBlue">He held forth the sword towards him, and struck him with it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> And اطفّ الكَيْلَ <b><i><FONT COLOR="DarkBlue">He made the contents of the measure to reach to its uppermost parts:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> or, as some say, <b><i><FONT COLOR="DarkBlue">he took what was upon</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">above</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">the measure.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA. [See also طَفَّفَ الإِنَآءَ.]) </FONT></i></b>
خذامة	خُذَامَةٌ <b><i><FONT COLOR="DarkBlue">A piece cut off.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, K. [See also خِذْمَةٌ.]) </FONT></i></b>
خذراف	خِذْرَافٌ <b><i><FONT COLOR="DarkBlue">A certain plant of the spring, which dries up when it feels the</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">heat of</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">summer:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a species of the</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">kind called</FONT></i></b>] حَمْض, <b><i><FONT COLOR="DarkOliveGreen"> (AHn, S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">having a small leaf, and rising to the height of a cubit:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AHn:) </FONT></i></b> the latter is said by Az to be the correct explanation: the former he disapproves: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> n. un. with ة. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b>
خذرف	خَذْرَفَ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> inf. n. خَذْرَفَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He hastened, sped,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">went quickly.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> And خَذْرَفَتْ, said of a [wild] she―ass, <b><i><FONT COLOR="DarkBlue">She hastened, sped,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">went quickly, and threw out her legs.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And, said of camels, <b><i><FONT COLOR="DarkBlue">They threw the pebbles with their feet by reason of quickness.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> خَذْرَفَهُ <b><i><FONT COLOR="DarkBlue">He cut off his</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man's) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">extremities</FONT></i></b> with a sword. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He sharpened it;</FONT></i></b> namely, a sword. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He filled it;</FONT></i></b> namely, a vessel. <b><i><FONT COLOR="DarkOliveGreen"> (Ibn―' Abbád, K.) </FONT></i></b>
خذرفة	خَذْرَفَةٌ inf. n. of Q. 1. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">Roundness of the legs of an animal,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">quadruped.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">A piece of a garment</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cloth.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
خذروف	خُذْرُوفٌ [<b><i><FONT COLOR="DarkBlue">A kind of whirling plaything;</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">a thing which a boy turns round by means of a thread,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">string, in his hands, causing it to make a sound such as is termed</FONT></i></b> دَوِىّ: <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a small piece of wood,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a slit,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">split, reed</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cane, in the middle of which is cut a notch, and which is then tied with a thread,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">string, which being pulled, it turns round, and is heard to make a sound such as is termed</FONT></i></b> حَفِيف: <b><i><FONT COLOR="DarkBlue">boys play with it; and it is also called</FONT></i></b> خَرَّارَةٌ: <b><i><FONT COLOR="DarkOliveGreen"> (Lth, TA: [in the latter of which, in art. خر, the خرّارة is said to be <b><i><FONT COLOR="DarkBlue">a piece of wood like the half of a sandal, tied with a thread</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">string, which, being put in motion, draws along the piece of wood and causes it to make a sound:</FONT></i></b>]) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a small, round, piece of skin, attached to which are two connected threads</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">strings, which being pulled by a boy, with his fingers, it turns round, causing a sound to be heard such as is termed</FONT></i></b> دَوِىّ: <b><i><FONT COLOR="DarkOliveGreen"> (EM p. 43:) </FONT></i></b> pl. خَذَارِيفُ. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> Imra―el―Keys likens to it a swift horse: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> and it is applied as an epithet to a horse; <b><i><FONT COLOR="DarkOliveGreen"> (Lth;) </FONT></i></b> meaning <b><i><FONT COLOR="DarkBlue">Swift in his running,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth, K, TA,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in going.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And one says, تَرَكَتِ السُّيُوفُ رَأْسَهُ خَذَارِيفَ, meaning <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The swords made his head to be pieces, each piece like the</FONT></i></b> خذروف. <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">Clay kneaded, and made like sugar,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (يُعْمَلُ شَبِيهًا بِالسُّكَّرِ, in the CK يُعْمَلُ منهُ شَبِيهًا بِالسُّكُّرِ, [the latter reading evidently wrong, and the former I think doubtful,]) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">with which boys play.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> The <b><i><FONT COLOR="DarkBlue">piece of wood that is put</FONT></i></b> [app. <b><i><FONT COLOR="DarkBlue">as a handle</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">in the hole of the upper millstone.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> <b><i><FONT COLOR="DarkBlue">A herd of camels:</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">one separate therefrom.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> <b><i><FONT COLOR="DarkBlue">Lightning gleaming,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">shining brightly, in the clouds, and separate therefrom.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> <b><i><FONT COLOR="DarkBlue">Anything scattered from,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of, a thing.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L, O, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b7―]</FONT></b> The خَذَارِيف of the هَوْدَج are <b><i><FONT COLOR="DarkBlue">The pieces of wood</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (سَقَائِف) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">with which the</FONT></i></b> هودج <b><i><FONT COLOR="DarkBlue">is made of a square form.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> [See also دَامِغَةٌ.]
خذف	خَذَفَ , <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb,) </FONT></i></b> aor. خَذِفَ , <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb,) </FONT></i></b> inf. n. خَذْفٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb, K,) </FONT></i></b> trans. without a particle, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> and by means of بِ, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He threw</FONT></i></b> a pebble, <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb, K,) </FONT></i></b> or a datestone, <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, K,) </FONT></i></b> or the like, <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">with the fingers;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">by taking it between his two fore fingers;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, K;) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">with the extremity of the thumb and that of the fore finger,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">by putting the extremity of the thumb upon that of the fore finger</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">and then jerking the latter forward</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (Mgh;) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">with a</FONT></i></b> مِخْذَفَة <b><i><FONT COLOR="DarkBlue">of wood.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth, K.) </FONT></i></b> The doing this was forbidden by Mohammad, because game cannot be taken thereby, nor an enemy defeated, but a tooth may be broken, and an eye put out. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> حَصَى الخَذْفِ [properly] <b><i><FONT COLOR="DarkBlue">Pebbles that are thrown</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">in the manner described above</FONT></i></b>], <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> is used as meaning <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">small pebbles.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence,] خَذَفَ بِبَوْلِهِ <b><i><FONT COLOR="DarkBlue">He emitted his urine and then stopped it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And خَذْفُ النُّطْفَةِ <b><i><FONT COLOR="DarkBlue">The emitting of the sperma genitale into the midst of the womb.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> And خَذَفَ بِهَا, aor. and inf. n. as above, <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He broke wind with a sound.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> And الخَذْفُ <b><i><FONT COLOR="DarkBlue">The hastening, speeding,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">going quickly,</FONT></i></b> of camels. <b><i><FONT COLOR="DarkOliveGreen"> (TA. [See also خَذَفَانٌ.]) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> And The act of <b><i><FONT COLOR="DarkBlue">cutting,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cutting off.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Kr, TA.) </FONT></i></b>
خذفان	خَذَفَانٌ <b><i><FONT COLOR="DarkBlue">A certain pace,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">manner of going, of camels.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> ('Eyn, T, K. [See also 1, last sentence but one.]) </FONT></i></b>
خذقة	خِذْقَةٌ <b><i><FONT COLOR="DarkBlue">A piece,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">portion cut off,</FONT></i></b> of a rope: pl. حِذَاقٌ and حُذَاقٌ; as in the phrase, تَرَكْتُ الحَبْلَ حِذَاقًا and حُذَاقًا [<b><i><FONT COLOR="DarkBlue">I left the rope in pieces</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> [See also what next follows.]
خذلان	خِذْلَانٌ : see 1, in two places.
خذلة	خُذَلَةٌ A man <b><i><FONT COLOR="DarkBlue">constantly abstaining from,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">neglecting, the rendering of aid,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">assistance.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, S, K. * [In the K, this is not distinguished from خَاذِلٌ in the first of the senses assigned to this latter below. See also خَذُولٌ.]) </FONT></i></b>
خذله	خذّلهُ , inf. n. تَخْذِيلٌ, <b><i><FONT COLOR="DarkBlue">He incited him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">induced him, to abstain from,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to neglect, aiding him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">assisting him;</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">hindered him, withheld him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">prevented him, from aiding his companion,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">assisting him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, TA.) </FONT></i></b> And خذّل عَنْهُ أَصْحَابَهُ, inf. n. as above, <b><i><FONT COLOR="DarkBlue">He incited,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">induced, his companions to abstain from,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to neglect, aiding him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">assisting him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He induced him to be cowardly and weak―hearted, and to abstain from fighting.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b>
خذله	خَذَلَهُ , <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K,) </FONT></i></b> and خَذَلَ عَنْهُ, <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K,) </FONT></i></b> aor. خَذُلَ , <b><i><FONT COLOR="DarkOliveGreen"> (JK, Msb,) </FONT></i></b> inf. n. خِذْلَانٌ <b><i><FONT COLOR="DarkOliveGreen"> (JK, S, K) </FONT></i></b> and خَذْلٌ, <b><i><FONT COLOR="DarkOliveGreen"> (JK, Msb, * K,) </FONT></i></b> or ↓ خِذْلَانٌ is a simple subst.; <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> and ↓ اخذلهُ ; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He abstained from,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">neglected, aiding him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">assisting him;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, * S, Msb, K;) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">held back from him:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> and خَذَلَهُ <b><i><FONT COLOR="DarkBlue">he left, forsook,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">deserted, him:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (MA:) </FONT></i></b> and, accord. to AZ, خَذَلَ عَنْهُ, aor. خَذُلَ , inf. n. خُذُولٌ, <b><i><FONT COLOR="DarkBlue">he left him, and held back from going with him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T in art. تلو.) </FONT></i></b> And ↓ خِذْلَانٌ signifies God's <b><i><FONT COLOR="DarkBlue">failing to preserve</FONT></i></b> a man; accord. to Az, <b><i><FONT COLOR="DarkBlue">from an evil action;</FONT></i></b> so that he falls into it. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> It is said in the Kur [iii. 154], وَ إِنْ يَخْذُلْكُمْ فَمَنْ ذَا ا لَّذِى يَنْصُرُكُمْ مِنْ بَعْدِهِ [<b><i><FONT COLOR="DarkBlue">But if He fail to aid you,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to preserve you, then who is he that will aid you after Him?</FONT></i></b>]: here 'Obeyd Ibn―'Omeyr read ↓ يُخْدِلْكُمْ , with damm to the ى and kesr to the ذ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And خَذَلَ <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a gazelle) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">held back from going with the herd;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">remained behind the herd.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (As, S.) </FONT></i></b> And خَذَلَتْ <b><i><FONT COLOR="DarkBlue">She</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a gazelle, &amp;c., K, as, for instance, a [wild] cow, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">held back from going with her female companions, and remained alone:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">held back,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">remained behind, not overtaking</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">the others</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or you say, of a female gazelle, and of a [wild] cow, تَخْذُلُ صَوَاحِبَاتِهَا <b><i><FONT COLOR="DarkBlue">She holds back from going with her female companions,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">remains behind them, with her young one,</FONT></i></b> in the place of pasturage: or <b><i><FONT COLOR="DarkBlue">remains alone with him;</FONT></i></b> as A'Obeyd says, on the authority of As. <b><i><FONT COLOR="DarkOliveGreen"> (T, TA.) </FONT></i></b> And خَذَلَتْ <b><i><FONT COLOR="DarkBlue">She</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a wild animal, S, O, or a gazelle, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">remained attending to her young one</FONT></i></b> [when the rest of the herd had gone]; <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K;) </FONT></i></b> said by some to be inverted [as to the meaning], because she is [not the one that leaves, but] the one that is left; <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> as also ↓ تخاذلت , <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> and ↓ اخذلت . <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> A poet says, <b><i><FONT COLOR="DarkOliveGreen"> (namely, 'Adee Ibn―Zeyd, TA,) </FONT></i></b> describing a horse, فَهْوَ كَالدَّلْوِ بِكَفِّ المُسْتَقِى خَذَلَتْ عَنْهُ العَرَاقِى فَا نْجَذَمْ meaning [<b><i><FONT COLOR="DarkBlue">And he is,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">was, like the bucket in the hand of the drawer of water,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">of which the cross pieces of wood have become separated from it</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">so that it has become severed</FONT></i></b> from the wellrope]. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b>
خذم	خَذِمٌ A <b><i><FONT COLOR="DarkBlue">cutting,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sharp,</FONT></i></b> sword; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> as also ↓ خَذُومٌ <b><i><FONT COLOR="DarkOliveGreen"> (JK, K) </FONT></i></b> and ↓ مِخْذَمٌ ; <b><i><FONT COLOR="DarkOliveGreen"> (JK, T, S, ISd, TA;) </FONT></i></b> the last erroneously said in the K to be like مُعَظَّمٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> One of the swords of Mo― hammad was named ↓ المِخْذَمُ : it was formerly the sword of El―Hárith El―Ghassánee. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> A garment, or piece of cloth, <b><i><FONT COLOR="DarkBlue">altogether,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">wholly, old and worn out.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [And in like manner, accord. to Freytag <b><i><FONT COLOR="DarkOliveGreen"> (who does not name his authority) </FONT></i></b>, ↓ خَذُومٌ , applied to a scabbard of a sword, <b><i><FONT COLOR="DarkBlue">Lacerated and worn by use.</FONT></i></b>] <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Quick,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">swift of pace,</FONT></i></b> applied to a horse; <b><i><FONT COLOR="DarkOliveGreen"> (JK, S;) </FONT></i></b> and so ↓ خَذُومٌ , applied to an ostrich. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> [And hence.] <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> A man <b><i><FONT COLOR="DarkOliveGreen"> (JK, S) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">liberal,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">bountiful,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in giving;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">pleased, content,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">willing,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">to be liberal</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">bountiful; plenteous</FONT></i></b> in gifts: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> pl. خَذِمُونَ: <b><i><FONT COLOR="DarkOliveGreen"> (JK, K:) </FONT></i></b> it has no broken pl. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
خذم	خَذَّمَ see 1, first sentence, in two places.
خذمآء	خَذْمَآءُ A sheep or goat, <b><i><FONT COLOR="DarkOliveGreen"> (شَاةٌ, JK, K,) </FONT></i></b> or a she―goat, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">having the mark in the ear termed</FONT></i></b> خَذْمَةٌ; <b><i><FONT COLOR="DarkOliveGreen"> (JK;) </FONT></i></b> [i. e.] <b><i><FONT COLOR="DarkBlue">having the ear slit across, without its being separated:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> or a ewe <b><i><FONT COLOR="DarkBlue">having the extremity of her ear cut off.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, TA.) </FONT></i></b>
خذمان	خَذَمَانٌ [app. an inf. n. of خَذِمَ] <b><i><FONT COLOR="DarkBlue">Quickness of pace,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of rate of going.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
خذمة	خَذْمَةٌ <b><i><FONT COLOR="DarkBlue">A snatching away; a snatch:</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">a stroke,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">blow.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">A certain mark</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (سِمَةٌ) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of camels:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, K:) </FONT></i></b> an Islámee term: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a certain mark of sheep</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">goats,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, T, TA,) </FONT></i></b> being <b><i><FONT COLOR="DarkBlue">a slit across the ear,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">which leaves the ear dried up.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, T, TA. [See خَذْمَآءُ.]) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> Also, [or خِذْمَةٌ, q. v.,] <b><i><FONT COLOR="DarkBlue">A space,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">period,</FONT></i></b> syn. سَاعَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> [of the night, or of the day:] and خَدْمَةٌ [or خِدْمَةٌ] is a dial. var. thereof. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
خذمة	خِذْمَةٌ [like جِذْمَةٌ] <b><i><FONT COLOR="DarkBlue">A piece cut off</FONT></i></b> of a garment. <b><i><FONT COLOR="DarkOliveGreen"> (JK. [See also خُذَامَةٌ.]) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A portion cut off</FONT></i></b> from property. <b><i><FONT COLOR="DarkOliveGreen"> (JK.) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A portion</FONT></i></b> of the night. <b><i><FONT COLOR="DarkOliveGreen"> (JK. [See also خَذْمَةٌ.]) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">A company</FONT></i></b> of men. <b><i><FONT COLOR="DarkOliveGreen"> (JK. [But perhaps this may be a mistake for خَدَمَةٌ.]) </FONT></i></b>
خذمه	خَذَمَهُ , <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> aor. خَذِمَ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> inf. n. خَذْمٌ, <b><i><FONT COLOR="DarkOliveGreen"> (JK, S, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He cut it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cut it off:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> or he did so <b><i><FONT COLOR="DarkBlue">quickly:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, Z, TA:) </FONT></i></b> and ↓ خذّمهُ and ↓ تخذّمهُ signify the same: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or ↓ the second, inf. n. تَخْذِيمٌ, <b><i><FONT COLOR="DarkBlue">he cut it in pieces;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, in which only the inf. n. is mentioned;) </FONT></i></b> and so ↓ the third. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [It is like جَذَمَهُ.] Hence, in a trad., خَذَمُوا بِالسُّيُوفِ, said of men stopping the road, and robbing and slaying passengers, <b><i><FONT COLOR="DarkBlue">They cut,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">smote,</FONT></i></b> men <b><i><FONT COLOR="DarkBlue">with the swords.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And خَذَمَ لَهُ مِنْ مَالِهِ خِذْمَةً <b><i><FONT COLOR="DarkBlue">He cut off for him a portion of his property.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also, said of a hawk, <b><i><FONT COLOR="DarkBlue">He struck him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, with his talon,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">claw.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, K. *) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> خَذِمَ, aor. خَذَمَ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> inf. n. خَذْمٌ, <b><i><FONT COLOR="DarkOliveGreen"> (TK, [as indicated in the K by its being said that the verb is like سَمِعَ,]) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It became cut,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cut off;</FONT></i></b> as also ↓ تخذّم : <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> [or] the latter is quasi―pass. of خَذَّمَهُ [and therefore signifies <b><i><FONT COLOR="DarkBlue">it became cut in pieces</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And خَذِمَتِ النَّعْلُ <b><i><FONT COLOR="DarkBlue">The</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">thong called</FONT></i></b>] شِسْع [q. v.] <b><i><FONT COLOR="DarkBlue">of the sandal became cut,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">severed.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> خَذِمَ, aor. خَذَمَ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> inf. n. خَذَمٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, TA) </FONT></i></b> [and app. خَذَمَانٌ, q. v. infrà]; or خَذَمَ, [so in the JK, which may be also correct, agreeably with the primary signification of this verb, though the aor. is there said to be خَذَمَ , which may perhaps be a mistranscription for خَذِمَ ,] inf. n. خَذْمٌ [there mentioned in two places] and خَذَمٌ; <b><i><FONT COLOR="DarkOliveGreen"> (JK;) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He was quick</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, S, K, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in pace,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rate of going;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, S, TA;) </FONT></i></b> as also ↓ اخذم . <b><i><FONT COLOR="DarkOliveGreen"> (JK. [But this last may be erroneously taken from the phrase مَرَّ مُخْذِمًا, there immediately following; for this phrase may be mistranscribed for مَرَّ يَخْذَمُ, which I find in the TA.]) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [And hence,] خَذَمٌ signifies also <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [The <b><i><FONT COLOR="DarkBlue">being liberal,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">bountiful;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (see the part. n. خَذِمٌ;) </FONT></i></b> or] the <b><i><FONT COLOR="DarkBlue">giving a gift,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">making a present.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (KL.) </FONT></i></b>
خذوف	خَذُوفٌ A horse or the like <b><i><FONT COLOR="DarkOliveGreen"> (Lth) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">quick in pace.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> A she―ass <b><i><FONT COLOR="DarkBlue">that throws the pebbles by reason of her quickness:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">whose navel is near to the ground by reason of her fatness:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">so fat that, if a pebble is thrown at her with the fingers,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">with two fore fingers,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">with the extremity of the thumb and that of the fore finger, it sinks into her fat:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Z:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">that raises her legs to the side of her belly:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> pl. خُذُفٌ. <b><i><FONT COLOR="DarkOliveGreen"> (As, TA.) </FONT></i></b>
خذول	خَذُولٌ One <b><i><FONT COLOR="DarkBlue">who often abstains from,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">neglects, the rendering of aid,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">assistance:</FONT></i></b> so in the Kur xxv. 31, applied to the Devil; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> because he forsakes the unbeliever, and declares himself to be clear of him, on the occasion of trial, or affliction. <b><i><FONT COLOR="DarkOliveGreen"> (Jel.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also خَاذِلٌ. <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> Also A mare <b><i><FONT COLOR="DarkBlue">that, when suffering from the pain of parturition, moves not from her place.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ISd, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> خَذُولُ الرِّجْلِ A man <b><i><FONT COLOR="DarkBlue">whose leg aids him not, in consequence of weakness,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, * TA,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of some evil affection,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of intoxication.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
خذوم	خَذُومٌ : see خَذِمٌ, in three places.
خر	خَرَّ , <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K,) </FONT></i></b> aor. خَرِ3َ <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K) </FONT></i></b> and خَرُ3َ , <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> [the latter of which is anomalous,] inf. n. خَرِيرٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Msb, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (water) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">sounded;</FONT></i></b> [i. e., <b><i><FONT COLOR="DarkBlue">murmured; rumbled;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">gurgled;</FONT></i></b>] <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Msb, K;) </FONT></i></b> as also ↓ خَرْخَرَ , <b><i><FONT COLOR="DarkOliveGreen"> (A,) </FONT></i></b> inf. n. خَرْخَرَةٌ: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or خَرَّ, aor. خَرِ3َ , <b><i><FONT COLOR="DarkOliveGreen"> (IAar, T,) </FONT></i></b> inf. n. خَرٌّ, <b><i><FONT COLOR="DarkOliveGreen"> (IAar,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">it</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (water) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">ran vehemently</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">so as to make a noise:</FONT></i></b> as used in the present day, <b><i><FONT COLOR="DarkBlue">it ran, flowed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">trickled down;</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">leaked,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">oozed, out:</FONT></i></b> and also <b><i><FONT COLOR="DarkBlue">it ran so as to make a murmuring,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">similar, sound</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (IAar, T:) </FONT></i></b> and خُرَّ <b><i><FONT COLOR="DarkBlue">it was made to run:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA: but the subject of this verb is not mentioned.) </FONT></i></b> And خَرَّتْ, <b><i><FONT COLOR="DarkOliveGreen"> (A, K,) </FONT></i></b> aor. خَرِ3َ and خَرُ3َ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> inf. n. خَرِيرٌ, <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (the wind, الرِّيحُ) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">sounded;</FONT></i></b> [i. e., <b><i><FONT COLOR="DarkBlue">murmured; rumbled;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rustled;</FONT></i></b>] <b><i><FONT COLOR="DarkOliveGreen"> (A, K;) </FONT></i></b> among reeds or canes; as also ↓ خَرْخَرَتْ , <b><i><FONT COLOR="DarkOliveGreen"> (A,) </FONT></i></b> inf. n. as above: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or the latter signifies <b><i><FONT COLOR="DarkBlue">it made a quick</FONT></i></b> خَرِير [or <b><i><FONT COLOR="DarkBlue">rustling</FONT></i></b>] among reeds or canes or the like. <b><i><FONT COLOR="DarkOliveGreen"> (Lth.) </FONT></i></b> Also <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (an eagle, عُقَاب) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">made a rustling</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (حَفِيف) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">with its wings,</FONT></i></b> in flying. <b><i><FONT COLOR="DarkOliveGreen"> (Lth, K.) </FONT></i></b> And خَرَّ, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> inf. n. خَرِيرٌ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man sleeping) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">snored,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">made a sound in breathing;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K, * TA;) </FONT></i></b> as also ↓ خَرْخَرَ , <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> inf. n. خَرْخَرَةٌ: <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> and the latter, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> inf. n. as above, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> has the same signification when said of a leopard <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA) </FONT></i></b> in his sleep; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> as also the former, inf. n. as above; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> and when said of a cat; <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA;) </FONT></i></b> as also the former, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> inf. n. خُرُورٌ <b><i><FONT COLOR="DarkOliveGreen"> (so in the CK and in a MS. copy of the K, but in the text of the K in the TA, خَرُورٌ,) </FONT></i></b> and خَرِيرٌ; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> [i. e. <b><i><FONT COLOR="DarkBlue">he made a loud purring in his sleep;</FONT></i></b>] and it is likewise significant of the sound, or sounds, made by a person suffering strangulation. <b><i><FONT COLOR="DarkOliveGreen"> (S, TA: but of the verb applied in this last manner, only the inf. n., خَرْخَرَةٌ, is mentioned.) </FONT></i></b> And خَرَّ, aor. خَرُ3َ , <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a stone) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">made a sound in its descent.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence,] خَرَّ, aor. خَرِ3َ <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Msb, K) </FONT></i></b> and خَرُ3َ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> the latter of which is anomalous, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> inf. n. خُرُورٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, K) </FONT></i></b> and خَرٌّ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, fell,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fell down:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Msb, K:) </FONT></i></b> originally, <b><i><FONT COLOR="DarkBlue">he,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, fell, making a sound to be heard at the same time:</FONT></i></b> afterwards used in the sense of falling absolutely: you say خَرَّ البِنَآءُ <b><i><FONT COLOR="DarkBlue">The building fell down:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and خَرَّ لِلّٰهِ سَاجِدًا <b><i><FONT COLOR="DarkBlue">He fell down prostrating himself to God:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, * TA:) </FONT></i></b> or خَرَّ signifies <b><i><FONT COLOR="DarkBlue">He,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, fell from a high to a low place:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA:) </FONT></i></b> so in the Kur [xxii. 32], فَكَأَنَّمَا خَرَّمِنَ السَّمَآءِ [<b><i><FONT COLOR="DarkBlue">He is as though he fell from the shy</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A, * TA.) </FONT></i></b> And خَرُّوا لِأَذْقَانِهِمْ, inf. n. خُرُورٌ, [<b><i><FONT COLOR="DarkBlue">They fell down prostrate, with their chins to the ground:</FONT></i></b> see the Kur xvii. 108 and 109:] <b><i><FONT COLOR="DarkOliveGreen"> (A:) </FONT></i></b> [whence the saying,] عَصَفَتْ رِيحُ فَخَرَّتِ الأَشْجَارُ لِلْأَذْقَانِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">A wind blew violently, so that the trees fell,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">bent themselves, down to the ground</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> You say also, خَرَّ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> inf. n. خَرٌّ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> meaning <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He died:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA:) </FONT></i></b> because a man, when he dies, falls down. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> In the Kur xxxiv. 13, it may mean <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He died,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he fell down.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> Also <b><i><FONT COLOR="DarkOliveGreen"> (خَرَّ) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He stumbled after going right.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> And خَرَّتْ خَطَايَاهُ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">His sins fell;</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">fell from him;</FONT></i></b> q. d. <b><i><FONT COLOR="DarkBlue">fell to the ground;</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">went away;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">departed.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA, from a trad.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> And خَرَّ مِنَ الجَبَلِ, inf. n. خُرُورٌ, <b><i><FONT COLOR="DarkBlue">He,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man,) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">it,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a stone, &amp;c.,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">rolled down from the mountain.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b7―]</FONT></b> And الأَعْرَابُ يَخِرُّونَ مِنَ البَوَادِى القُرَى <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The Arabs of the desert come down,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">descend, from the deserts to the towns or villages.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b8―]</FONT></b> And خَرُّوا عَلَيْنَا, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> inf. n. خَرٌّ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">They came upon us suddenly, or unawares, from a place unknown.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b9―]</FONT></b> And خَرُّوا <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">They came from one town,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">country,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the like, to another.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b10―]</FONT></b> And <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">They passed along, or away, or by.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b11―]</FONT></b> خَرَرْتَ عَنْ يَدَيْكَ, or مِنْ يَدَيْكِ, is a metonymical phrase, well known, meaning <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Mayest thou be confounded and stupified by shame; or, so as to be speechless and motionless:</FONT></i></b> خررت [properly] signifying سَقَطْتَ. <b><i><FONT COLOR="DarkOliveGreen"> (TA in the present art. and in art. ارب.) </FONT></i></b>
خر	خُرٌّ and ↓ خُرِّىٌّ The لُهْوَة of a mill or mill―stone; i. e. the <b><i><FONT COLOR="DarkBlue">place into which the wheat is thrown with the hand;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> the <b><i><FONT COLOR="DarkBlue">mouth</FONT></i></b> of a mill or millstone. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
خرء	خَرْءٌ : see what next follows.
خرء	خُرْءٌ <b><i><FONT COLOR="DarkBlue">Human excrement,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ordure:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, * Msb, K;) </FONT></i></b> as also ↓ خَرْءٌ : <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA:) </FONT></i></b> and sometimes applied to the <b><i><FONT COLOR="DarkBlue">dung</FONT></i></b> of the dog, and of the field―rat, and of the ant, and of the fly: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> pl. خُرُوْءٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb, K,) </FONT></i></b> which is also a pl. of خَرْءٌ, <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA,) </FONT></i></b> and خُرْآنٌ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> which is anomalous, and خُرُؤٌ; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> and some say that خِرَآءٌ is a pl. of خَرْءٌ. <b><i><FONT COLOR="DarkOliveGreen"> (Msb, MF.) </FONT></i></b>
خرآء	خِرَآءٌ : see 1.
خرآءة	خِرَآءَةٌ : see 1.
خرئ	خَرِئَ , aor. خَرَاَ , <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb, K,) </FONT></i></b> inf. n. خَرَآءَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, K) </FONT></i></b> and ↓ خِرَآءَةٌ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> which is the more chaste form, <b><i><FONT COLOR="DarkOliveGreen"> (O,) </FONT></i></b> or this may be a quasi―inf. n., <b><i><FONT COLOR="DarkOliveGreen"> (El―Khattábee, Msb,) </FONT></i></b> and, accord. to some, ↓ خِرَآءٌ , <b><i><FONT COLOR="DarkOliveGreen"> (MF,) </FONT></i></b> or this is a quasi―inf. n., <b><i><FONT COLOR="DarkOliveGreen"> (Lth, * Msb, K, * MF,) </FONT></i></b> like صِيَامٌ for صَوْمٌ, or, as some say, a pl. of خَرْءٌ, <b><i><FONT COLOR="DarkOliveGreen"> (Msb, MF,) </FONT></i></b> and خَرْءٌ also is an inf. n., <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> and خُرُوْءٌ, <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> like قُعُودٌ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> or خُرُوْءَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (so in a MS. copy of the K and in the CK,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He voided his excrement,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ordure:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb, K:) </FONT></i></b> or خِرَآءَةٌ signifies the <b><i><FONT COLOR="DarkBlue">retiring alone, and sitting down, to satisfy a want</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">of nature</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (IAth.) </FONT></i></b>
خرائطى	خَرَائِطِىٌّ [<b><i><FONT COLOR="DarkBlue">A maker,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">seller, of</FONT></i></b> خَرَائِط, pl. of خَرِيطَةٌ]; a rel. n. formed from a pl., like أَنْمَا طِىٌّ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
خراب	خَرَابٌ inf. n. of خَرِبَ in the first of the senses explained above. <b><i><FONT COLOR="DarkOliveGreen"> (JK, S, * A, &amp;c. [See 1, first sentence.]) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Then used as an epithet:] see خَرِبٌ. <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> [And then used as an epithet in which the quality of a subst. predominates, as appears from what follows;] <b><i><FONT COLOR="DarkBlue">contr. of</FONT></i></b> عُمْرَانٌ: <b><i><FONT COLOR="DarkOliveGreen"> (JK, A, K:) </FONT></i></b> and ↓ خَرِبَةٌ signifies [the <b><i><FONT COLOR="DarkBlue">same;</FONT></i></b> or] مَوْضِعُ خَرَابٍ; <b><i><FONT COLOR="DarkOliveGreen"> (A, K;) </FONT></i></b> as also ↓ خِرْبَةٌ : <b><i><FONT COLOR="DarkOliveGreen"> (Lth, K:) </FONT></i></b> [all may be rendered <b><i><FONT COLOR="DarkBlue">A ruin,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">waste; a place, country, place of abode,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">house, in a state of ruin, waste, uninhabited, depopulated, deserted, desolate, uncultivated,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in a state the contrary of flourishing:</FONT></i></b>] the pl. of خَرَابٌ is أخْرِبَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (JK, K,) </FONT></i></b> a pl. of pauc., <b><i><FONT COLOR="DarkOliveGreen"> (JK,) </FONT></i></b> and خِرَبٌ, which latter is mentioned by El―Khattábee, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> as occurring in a trad. respecting the building of the mosque of El―Medeeneh: كَانَ فِيهِ نَخْلٌ وَقُبُورُ المُشْرِكِينَ وَخَرِبٌ فَأَمَرَ بِالخِرَبِ فَسُوِّيَتْ [<b><i><FONT COLOR="DarkBlue">There were in it palm―trees, and the graves of the believers in a plurality of gods, and ruins; and he gave orders respecting the ruins, and they were levelled</FONT></i></b>]: but IAth says that خِرَبٌ may be pl. of ↓ خَرِبَةٌ , or of ↓ خِرْبَةٌ : or it may be ↓ خَرِبٌ [coll. gen. n.] of ↓ خَرِبَةٌ : and accord. to one reading of the trad., the word is حَرْثٌ, meaning “ a place ploughed for sowing: ” <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> [accord. to F,] the pl. of ↓ خِرْبَةٌ , also, is خِرَبٌ: and the pl. of ↓ خَرِبَةٌ is خَرِبٌ [mentioned above] and خَرَائِبُ [which is anomalous] and خَرِبَاتٌ. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> [Hence,] وَقَعُوا ↓ فِى وَادِى خَرِبَاتٍ [<b><i><FONT COLOR="DarkBlue">They fell into a valley of ruins,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">waste places,</FONT></i></b> &amp;c.]: <b><i><FONT COLOR="DarkOliveGreen"> (A, TA:) </FONT></i></b> i. e., <b><i><FONT COLOR="DarkBlue">into destruction:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> [a prov., of which there are various readings: see جَذَبَات, in art. جذب.] <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> [Also inf. n. of خَرَبَ as syn. with اخرب, q. v.]
خرابة	خَرَابَةٌ : see خُرْبَةٌ.
خرابة	خَرَّابَةٌ : see خُرْبَةٌ, in two places.
خرابة	خُرَابَةٌ : see خُرْبَةٌ, in five places.
خرابة	خُرَّابَةٌ : see خُرْبَةٌ, in four places.
خراج	خَرَاجٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Mgh, Msb, K) </FONT></i></b> and ↓ خَرْجٌ , <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K,) </FONT></i></b> both also written with damm, [i. e. ↓ خُرَاجٌ and ↓ خُرْجٌ ,] <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> but the former mode of writing them is that which more commonly obtains, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> إِتَاوَةٌ; <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A tax,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tribute, which is taken from the property of people; an impost,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a certain amount of the property of people, which is given forth yearly; a tax upon lands &amp;c.:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">revenue,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">gain, derived from land,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, Mgh, Msb,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">from a slave,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh,) </FONT></i></b> or also <b><i><FONT COLOR="DarkBlue">from a slave:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A:) </FONT></i></b> and then applied to the <b><i><FONT COLOR="DarkBlue">land―tax, which is taken by the Sultán:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, Mgh:) </FONT></i></b> and the <b><i><FONT COLOR="DarkBlue">poll―tax paid by the free non―Muslim subjects of a Muslim government:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, Mgh, Msb:) </FONT></i></b> or خَرَاجٌ signifies especially <b><i><FONT COLOR="DarkBlue">a land―tax:</FONT></i></b> and ↓ خَرْجٌ , <b><i><FONT COLOR="DarkBlue">a poll―tax:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar:) </FONT></i></b> or the former also signifies the <b><i><FONT COLOR="DarkBlue">poll―tax paid by the free non―Muslim subjects of a Muslim government:</FONT></i></b> it is a term which was applied to <b><i><FONT COLOR="DarkBlue">a yearly land―tax which 'Omar imposed upon the people of the Sawád</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">of El―'Irák</FONT></i></b>]: then, to the <b><i><FONT COLOR="DarkBlue">landtax which the people of a land taken by convention agreed to pay;</FONT></i></b> and their lands were termed خَرَاجِيَّةٌ: accord. to Bd, it is a name for the <b><i><FONT COLOR="DarkBlue">proceeds of land:</FONT></i></b> and has then been used to signify the <b><i><FONT COLOR="DarkBlue">profits arising from possessions;</FONT></i></b> such as the <b><i><FONT COLOR="DarkBlue">revenue derived from the increase of lands,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">from slaves</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">animals:</FONT></i></b> accord. to Er―Ráfi'ee, its primary signification is <b><i><FONT COLOR="DarkBlue">an impost which the master requires to be paid him by his slave:</FONT></i></b> accord. to Zj, ↓ خَرْجٌ is an [obsolete] inf. n.: and خَرَاجٌ, a name for <b><i><FONT COLOR="DarkBlue">that which comes forth:</FONT></i></b> and he also explains the latter word by فَىْءٌ: and ↓ خَرْجٌ , by ضَرِيبَةٌ and جِزْيَةٌ: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> the pl. <b><i><FONT COLOR="DarkOliveGreen"> (of خَرَاجٌ, L, TA) </FONT></i></b> is أَخْرَاجٌ and أَخَارِيجُ [a pl. pl.] and أَخْرِجَةٌ. <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> الخَرَاجُ بِالضَّمَانِ, a saying ascribed to Mohammad, <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> occurring in a trad. of 'Áïsheh, of disputed authority, but affirmed by several authors to be genuine, means, accord. to most of the lawyers, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The revenue</FONT></i></b> derived from the slave <b><i><FONT COLOR="DarkBlue">is</FONT></i></b> the property of the purchaser <b><i><FONT COLOR="DarkBlue">because of the responsibility</FONT></i></b> which he has borne for him: <b><i><FONT COLOR="DarkOliveGreen"> (A, * Mgh, * K, TA:) </FONT></i></b> for one purchases a slave, and imposes upon him the task of producing a revenue for a time, and then may discover in him a fault which the seller had concealed; wherefore he has a right to return him and to receive back the price; but the revenue which he had required the slave to produce is his lawful property, because he had been responsible for him; and if he had perished, part of his property had perished: <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA:) </FONT></i></b> in a similar manner IAth explains it, as relating to a male or female slave or to other property. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> ↓ خَرْجٌ and خَرَاجٌ as used in the Kur xxiii. 74 mean <b><i><FONT COLOR="DarkBlue">A recompense,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">reward.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Fr.) </FONT></i></b> Some, for ↓ خَرْجًا , in this instance, read خَرَاجًا. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And خَرَاجٌ is also used as meaning <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The taste</FONT></i></b> of fruit; this being likened to the خراج of lands &amp;c. <b><i><FONT COLOR="DarkOliveGreen"> (TA, from a trad.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> See also خَرِيجٌ, in five places.
خراج	خَرَّاجٌ : see خَارِجٌ, and خُرَجَةٌ.
خراج	خُرَاجٌ <b><i><FONT COLOR="DarkBlue">Pimples,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">small swellings</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pustules:</FONT></i></b> [a coll. gen. n.:] n. un. with ة: <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb:) </FONT></i></b> or [the <b><i><FONT COLOR="DarkBlue">kind of pustule termed</FONT></i></b>] دُمَّل, and <b><i><FONT COLOR="DarkBlue">the like, that come forth upon the body:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">purulent pustules,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">imposthumes,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">that come forth upon the body:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a spontaneous swelling that comes forth upon the body:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an ulcerous swelling that comes forth upon a beast of the equine kind and upon other animals:</FONT></i></b> pl. [of pauc.] أَخْرِجَةٌ and [of mult.] خِرْجَانٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See also خَرَاجٌ.
خراز	خَرَّازٌ <b><i><FONT COLOR="DarkBlue">A sewer of</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">skins,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hides,</FONT></i></b> or] <b><i><FONT COLOR="DarkBlue">boots,</FONT></i></b> &amp;c. <b><i><FONT COLOR="DarkOliveGreen"> (S, A.) </FONT></i></b>
خرازة	خِرَازَةٌ The <b><i><FONT COLOR="DarkBlue">art,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">occupation, of sewing</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">skins,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hides,</FONT></i></b> or] <b><i><FONT COLOR="DarkBlue">boots, &amp;c.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, K.) </FONT></i></b>
خراس	خَرَّاسٌ <b><i><FONT COLOR="DarkBlue">A maker</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">seller</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of the</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">kind of wine―jar called</FONT></i></b>] خَرْس. <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">A vintner.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, TA.) </FONT></i></b>
خراس	خِرَاسٌ : see خُرْسٌ, in two places.
خراشة	خُرَاشَةٌ <b><i><FONT COLOR="DarkBlue">What falls from a thing when it is scratched with an iron instrument or the like.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
خراص	خَرَّاصٌ : see the next paragraph.
خراط	خَرَّاطٌ <b><i><FONT COLOR="DarkBlue">One whose occupation is to remove the bark,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">peel, of wood,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sticks, and to plane it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">make it even,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">with the</FONT></i></b> مِخْرَط, which is also called بَلْط and بُلْط, <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. بلط,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">with the hand.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA in the present art.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence, in modern Arabic, <b><i><FONT COLOR="DarkBlue">A turner</FONT></i></b> of wood &amp;c.]
خراطة	خُرَاطَةٌ The <b><i><FONT COLOR="DarkBlue">parings,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">shavings, that fall from the work of the</FONT></i></b> خَرَّاط; like نُجَارَةٌ and نُحَاتَةٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">What falls from a bunch of grapes,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the like, when the fruit is pulled off with all the fingers.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AHeyth.) </FONT></i></b>
خراطة	خِرَاطَةٌ The <b><i><FONT COLOR="DarkBlue">art,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">craft, of the</FONT></i></b> خَرَّاط. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
خراطم	خُرَاطِمٌ A woman <b><i><FONT COLOR="DarkBlue">advanced in age.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b>
خراعة	خَرَاعَةٌ a dial. var. of خَلَاعَةٌ, which is <b><i><FONT COLOR="DarkBlue">syn. with</FONT></i></b> دَعَارَةٌ [i .e. <b><i><FONT COLOR="DarkBlue">Vice,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">immorality;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">vitious,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">immoral, conduct;</FONT></i></b> &amp;c.]. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b>
خراف	خَرَافٌ and ↓ خِرَافٌ The <b><i><FONT COLOR="DarkBlue">time of the gathering,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">plucking, of fruits:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ks, K:) </FONT></i></b> like حَصَادٌ and حِصَادٌ [&amp;c.]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also inf. ns. of خَرَفَ in the first of the senses explained above. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
خراف	خِرَافٌ : see the next preceding paragraph: and see مَخْرَفٌ, last sentence.
خرافة	خُرَافَةٌ <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> خُرْفَةٌ, q. v. <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Hence خُرَافَاتٌ meaning <b><i><FONT COLOR="DarkBlue">Stories that are deemed pretty:</FONT></i></b> similar to فُكَاهَةٌ from فَاكِهَةٌ: <b><i><FONT COLOR="DarkOliveGreen"> (Mgh:) </FONT></i></b> [or] خُرَافَةُ was the name of a man, <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, K,) </FONT></i></b> of [the tribe of] 'Odhrah, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> whom the Jinn <b><i><FONT COLOR="DarkOliveGreen"> (or Genii) </FONT></i></b> fascinated, <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, K,) </FONT></i></b> as the Arabs assert, <b><i><FONT COLOR="DarkOliveGreen"> (Mgh,) </FONT></i></b> and carried off, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> and who related what he had seen, <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, K,) </FONT></i></b> of them, when he returned, <b><i><FONT COLOR="DarkOliveGreen"> (Mgh,) </FONT></i></b> and they pronounced him a liar, and said, <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, K,) </FONT></i></b> of a thing that was impossible, <b><i><FONT COLOR="DarkOliveGreen"> (Mgh,) </FONT></i></b> حَدِيثُ خُرَافَةَ [<b><i><FONT COLOR="DarkBlue">a story of Khuráfeh</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, K:) </FONT></i></b> but it is related of the Prophet, that he said, خُرَافَةُ حَقٌّ, <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh,) </FONT></i></b> meaning <b><i><FONT COLOR="DarkBlue">What Khuráfeh relates</FONT></i></b> [as heard] from the Jinn [<b><i><FONT COLOR="DarkBlue">is true</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (Mgh:) </FONT></i></b> the ر is without teshdeed; and the article ال is not prefixed, because the word is determinate [by itself], unless one mean thereby خُرَافَاتٌ as signifying <b><i><FONT COLOR="DarkBlue">fictictious night―stories:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or خُرَافَةٌ signifies <b><i><FONT COLOR="DarkBlue">a fictitious story that is deemed pretty:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth, K:) </FONT></i></b> [and ↓ أَخَارِيفُ app. signifies the same as خُرَافَاتٌ, as though its sing. were أُخْرُوفَةٌ, like as أَسَاطِيرُ and أَحَادِيثُ, which have similar meanings, are pls. of which the sings. are said to be أَسْطُورَةٌ and أُحْدُوثَةٌ:] see 1, last signification.
خرافج	خُرَافِجٌ : see خُرْفج: <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> and خُرَفِجٌ: <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> and خِرْفِيجٌ: <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> and what here follows.
خرام	خُرَّامٌ [a pl. of which the sing. is not mentioned,] Young men <b><i><FONT COLOR="DarkOliveGreen"> (TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">such as follow the licentious ways of the</FONT></i></b> خُرَّمِيَّة [so I render ↓ مُتَخَرِّمُونَ ] <b><i><FONT COLOR="DarkBlue">in acts of disobedience.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> [See what next follows.]
خرب	خَرَبٌ The <b><i><FONT COLOR="DarkBlue">male of the</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">species of bustard called</FONT></i></b>] حُبَارَى: <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> حُبَارَى, absolutely: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> pl. خِرْبَانٌ. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And hence, <b><i><FONT COLOR="DarkOliveGreen"> (A,) </FONT></i></b> or ↓ خَرِبٌ , <b><i><FONT COLOR="DarkOliveGreen"> (JK,) </FONT></i></b> or ↓ خَرْبٌ , <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> and ↓ خِرِبَّانٌ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Cowardly;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a coward.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, K, TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See also خُرْبَةٌ, near the end of the paragraph.
خرب	خَرِبٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, TA) </FONT></i></b> and ↓ خَرَابٌ <b><i><FONT COLOR="DarkOliveGreen"> (A, Msb) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">In a state of ruin, waste, uninhabited, depopulated, deserted, desolate, uncultivated,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in a state the contrary of flourishing;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, TA;) </FONT></i></b> applied to a place, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or a country, <b><i><FONT COLOR="DarkOliveGreen"> (A,) </FONT></i></b> or a dwelling, or place of abode. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> You say دَارٌ خَرِبَةٌ <b><i><FONT COLOR="DarkBlue">A house which its owner has reduced to ruin,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rendered uninhabited,</FONT></i></b> &amp;c. <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b> [In the phrase, هٰذَا جُحْرُ ضَبٍّ خَرِبٍ, meaning <b><i><FONT COLOR="DarkBlue">This is a deserted hole of a</FONT></i></b> lizard of the kind called <b><i><FONT COLOR="DarkBlue">dabb,</FONT></i></b> the word خرب is put in the gen. case عَلَى الجِوَارِ, i. e. because of its proximity to a preceding word in that case, not being so properly.] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence,] هُوَ خَرِبُ العَظْمِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">He is without marrow in the bone</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b> And خَرِبُ الأَمَانَةِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [One <b><i><FONT COLOR="DarkBlue">in whom trust is not safely reposed</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> See also خَرَابٌ. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> And see خَرَبٌ.
خرب	خَرِبَ , <b><i><FONT COLOR="DarkOliveGreen"> (JK, S, A, Msb, &amp;c.,) </FONT></i></b> aor. خَرَبَ , <b><i><FONT COLOR="DarkOliveGreen"> (JK, K,) </FONT></i></b> inf. n. خَرَابٌ, <b><i><FONT COLOR="DarkOliveGreen"> (JK, S, * A, Mgh, * Msb, KL, TA,) </FONT></i></b> said of a place, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or a country, <b><i><FONT COLOR="DarkOliveGreen"> (A, Mgh, *) </FONT></i></b> or a dwelling, or place of abode, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> or a house, <b><i><FONT COLOR="DarkOliveGreen"> (TK,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, in a state of ruin, waste, uninhabited, depopulated, deserted, desolate, uncultivated,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in a state the contrary of flourishing:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, S, A, Mgh, KL, TA:) </FONT></i></b> خَرَابٌ is the <b><i><FONT COLOR="DarkBlue">contr. of</FONT></i></b> عِمَارَةٌ. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> خَرِبَ, aor. خَرَبَ , <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> inf. n. خَرَبٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It had in it a slit,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a round perforation:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he had his ear slit,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">bored with a round perforation.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> خَرَبَ: see 4. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also, <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K,) </FONT></i></b> aor. خَرُبَ , inf. n. خِرَابَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He stole:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he became a thief,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">robber.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> And خَرَبَ إِبِلَ فُلَانٍ, <b><i><FONT COLOR="DarkOliveGreen"> (S, A, *) </FONT></i></b> or خَرَبَ بِإِبِلِ فُلَانٍ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> both mentioned as on the authority of Lh, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> aor. خَرُبَ , <b><i><FONT COLOR="DarkOliveGreen"> (S, A,) </FONT></i></b> inf. n. خِرَابَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K) </FONT></i></b> and خَرَابَةٌ and خَرْبٌ and خُرُوبٌ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He stole the camels of such a one.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> خَرَبَهُ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> aor. خَرُبَ , inf n. خَرْبٌ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He bored it, perforated it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">made a hole through it:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he slit it:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA:) </FONT></i></b> namely, a thing. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">He struck his</FONT></i></b> خُرْبَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> meaning <b><i><FONT COLOR="DarkBlue">the part where the head of his thigh―bone was inserted;</FONT></i></b> or خربة here has some other of the significations assigned to it in this article. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
خرب	خَرَّبَ see 4, in four places.
خرب	خَرْبٌ : see خُرْبَةٌ, in five places: <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> and see also خَرَبٌ.
خرب	خُرْبٌ : see خُرْبَةٌ, in seven places. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also The <b><i><FONT COLOR="DarkBlue">place where an elevated accumulation of sand terminates,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, S, * TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">producing trees of the kind called</FONT></i></b> غَضًا. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
خربان	خِرِبَّانٌ : see خَرَبٌ.
خربة	خَرَبَةٌ : see خُرْبَةٌ, in three places, near the end of the paragraph. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> ذِلَّةٌ [<b><i><FONT COLOR="DarkBlue">Baseness, vileness,</FONT></i></b> &amp;c.]: <b><i><FONT COLOR="DarkOliveGreen"> (K, TA:) </FONT></i></b> in one copy of the K, زَلَّةٌ [<b><i><FONT COLOR="DarkBlue">a slip, lapse, fault,</FONT></i></b> &amp;c.]: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">disgrace,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ignominy,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">contemptibleness.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And الخَرَبَةٌ signifies العَوْرَةُ [<b><i><FONT COLOR="DarkBlue">The part,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">parts, of the person, which it is indecent to expose</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
خربة	خَرِبَةٌ and its pls.: see خَرَابٌ, in five places.
خربة	خَرْبَةٌ see the next paragraph, in two places. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See also خِرْبَةٌ.
خربة	خُرْبَةٌ <b><i><FONT COLOR="DarkBlue">A hole, perforation,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">bore;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">whether round or not:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">any round hole</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">perforation</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">bore;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">such as that of the ear;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> [and] so ↓ خُرْبٌ : <b><i><FONT COLOR="DarkOliveGreen"> (A:) </FONT></i></b> pl. [of mult.] of the former <b><i><FONT COLOR="DarkOliveGreen"> (in this and in other senses here following, K, * TA) </FONT></i></b> خُرَبٌ <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K) </FONT></i></b> and خُرُوبٌ, which latter is extr. [with respect to rule], and [of pauc.] أَخْرَابٌ [which is irregular as pl. of the former, but regular as pl. of the latter]. <b><i><FONT COLOR="DarkOliveGreen"> (K. [See also خُرْتٌ and خُرْتَةٌ.]) </FONT></i></b> [Hence,] خُرْبَةٌ السِّنْدِىِّ <b><i><FONT COLOR="DarkBlue">The bore of the lobe of the ear, when not slit:</FONT></i></b> [the Sindee being particularly noted by the Arabs for his pierced ears:] <b><i><FONT COLOR="DarkBlue">when slit,</FONT></i></b> it is termed السِّنْدِىِّ ↓ خَرْبَةٌ . <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">Width of the hole,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">perforation, of the ear;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK;) </FONT></i></b> as also ↓ خَرْبٌ , <b><i><FONT COLOR="DarkOliveGreen"> (JK,) </FONT></i></b> or ↓ خُرْبٌ , <b><i><FONT COLOR="DarkOliveGreen"> (A,) </FONT></i></b> and ↓ أَخْرَبٌ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> this last being a subst. like أَفْكَلٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> The <b><i><FONT COLOR="DarkBlue">eye</FONT></i></b> of a needle: [like خُرْتٌ and خُرْتَةٌ:] and the <b><i><FONT COLOR="DarkBlue">foramen</FONT></i></b> of the anus: as also ↓ خُرْبٌ and ↓ خَرْبٌ and ↓ خَرَّابَةٌ and ↓ خُرَّابَةٌ and ↓ خُرَابَةٌ ; <b><i><FONT COLOR="DarkOliveGreen"> (K, MF;) </FONT></i></b> in both of these senses, though this is not clearly shown in the K: <b><i><FONT COLOR="DarkOliveGreen"> (MF:) </FONT></i></b> and likewise, of the vagina; the dual of خُرْبَةٌ occurring in a trad., as some relate it, applied to the foramen of the anus and that of the vagina together: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and the last, ↓ خُرَابَةٌ , also signifies <b><i><FONT COLOR="DarkBlue">any perforation like the eye of a needle.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> الخُرْبَةُ and ↓ الخُرْبُ and ↓ الخُرَابَةُ and ↓ الخُرَّابَةُ <b><i><FONT COLOR="DarkBlue">The hole</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">socket</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">of the hip,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">where the head of the thigh―bone is inserted;</FONT></i></b> as also خُرْبَةُ الوَرِكِ and الورك ↓ خُرْبُ and ↓ خَرْبُ الورك and الورك ↓ خَرَابَةُ [or, probably, ↓ خُرَابَة ] and الورك ↓ خُرَّابَةُ and الورك ↓ خَرَّابَةُ : and the pl., أَخْرَابٌ, also signifies the <b><i><FONT COLOR="DarkBlue">lower extremities of the shoulder―blades.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> And الخُرْبَةُ, <b><i><FONT COLOR="DarkOliveGreen"> (A 'Obeyd, S, Mgh, Msb, K,) </FONT></i></b> or خُرْبَةُ المَزَادَة, <b><i><FONT COLOR="DarkOliveGreen"> (A,) </FONT></i></b> and ↓ الخُرَّابَة , and sometimes ↓ الخُرَابَة without tesh―deed, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> [and perhaps ↓ الخُرْبُ also, <b><i><FONT COLOR="DarkOliveGreen"> (see خُبْنٌ,) </FONT></i></b>] <b><i><FONT COLOR="DarkBlue">The loop of the</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">leathern water―bag called</FONT></i></b>] مَزَادَة; <b><i><FONT COLOR="DarkOliveGreen"> (A 'Obeyd, S, A, Mgh, Msb, K;) </FONT></i></b> because of its round form: every مزادة having two loops [whereby it is suspended upon either side of the camel], each of which is thus called; and two kidney―shaped pieces of leather <b><i><FONT COLOR="DarkOliveGreen"> (كُلْيَتَانِ) </FONT></i></b> [at the two upper corners]; and the two loops are sewed to these. <b><i><FONT COLOR="DarkOliveGreen"> (TA. [See also خُرْتَةٌ.]) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">A vice,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fault;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAth, TA;) </FONT></i></b> as also ↓ خَرَبَةٌ : <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">corruption,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">unsoundness, in religion;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, K;) </FONT></i></b> as also ↓ خَرَبَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (JK, TA) </FONT></i></b> and ↓ خَرْبَةٌ [like حَرْبَةٌ] <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, * K) </FONT></i></b> and ↓ خُرْبٌ and ↓ خَرْبٌ <b><i><FONT COLOR="DarkOliveGreen"> (K) and ↓ خَرَبٌ : and <b><i><FONT COLOR="DarkBlue">a quality inducing suspicion,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">evil opinion:</FONT></i></b> [a meaning app. belonging to all of the foregoing words:] (TA:) </FONT></i></b> pl., of the first, خُرُبَاتٌ; and of the second, خَرَبَاتٌ: <b><i><FONT COLOR="DarkOliveGreen"> (JK:) </FONT></i></b> also, the first <b><i><FONT COLOR="DarkOliveGreen"> (i. e. خُرْبَةٌ) </FONT></i></b>, <b><i><FONT COLOR="DarkBlue">a crime: a bad, an evil,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a foul, word</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">saying:</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">a trial,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an affliction.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> You say, مَا فِيهِ خُرْبَةٌ <b><i><FONT COLOR="DarkBlue">There is not in him a vice,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fault.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And مَا رَأَيْنَا مِنْ فُلَانٍ خُرْبَةً <b><i><FONT COLOR="DarkOliveGreen"> (JK, TA) </FONT></i></b> and ↓ خَرْبًا , <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> or ↓ خَرَبَةً , <b><i><FONT COLOR="DarkOliveGreen"> (JK,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">We have not seen in such a one unsoundness of religion nor anything disgraceful.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> فَارٌّ بِخُرْبَةٍ, occurring in a trad., means One <b><i><FONT COLOR="DarkBlue">who flees with a thing desiring to appropriate it to himself and to take possession of it unlawfully.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
خربة	خِرْبَةٌ : see خَرَابٌ, in three places. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also The <b><i><FONT COLOR="DarkBlue">state,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">condition,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">guise, of him who is termed</FONT></i></b> خَارِبٌ: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> also explained as signifying <b><i><FONT COLOR="DarkBlue">a thing whereof one is ashamed:</FONT></i></b> or as derived from [خَرَبَةٌ, meaning] “ contemptibleness, and disgrace, or ignominy: ” or it may be ↓ خَرْبَةٌ , meaning <b><i><FONT COLOR="DarkBlue">a single act</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">of a shamefal nature,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the like</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Et―Tirmidhee, TA.) </FONT></i></b>
خربوه ويببوه	خَرَّبُوهُ ويَبَّبُوهُ [<b><i><FONT COLOR="DarkBlue">They rendered it waste, and made it desolate:</FONT></i></b> see يَبَابٌ]. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b>
خرة الفأس	خُرَةُ الفَأْسِ , as in the Tekmileh, on the authority of Fr; in the K and accord. to Sgh, الفَأْسِ ↓ خُرْوَةُ , which is a mistake; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The</FONT></i></b> خُرْت [q. v. in art. خرت] <b><i><FONT COLOR="DarkBlue">of the</FONT></i></b> فأس: pl. خُرَاتٌ; <b><i><FONT COLOR="DarkOliveGreen"> (Fr, Sgh, K, TA;) </FONT></i></b> like as ثُبَةٌ has for its pl. ثُبَاتٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
خرت	خَرَتَ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> aor. خَرُتَ , inf. n. خَرْتٌ, <b><i><FONT COLOR="DarkOliveGreen"> (TK,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He perforated, bored,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pierced,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> the ear, <b><i><FONT COLOR="DarkOliveGreen"> (TK,) </FONT></i></b> or a thing. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And خَرَتَ أَنْفَ الجَمَلِ [<b><i><FONT COLOR="DarkBlue">It perforated,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">slit,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (see the pass. part. n., below,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">the nose of the camel</FONT></i></b>]: said of the خِشَاش [or wooden thing that is inserted in the bone of the camel's nose]. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> خَرَتْنَا الأَرْضَ <b><i><FONT COLOR="DarkBlue">We knew the land and its roads.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ks, S.) </FONT></i></b> [Golius omits this; but mentions, as on the authority of Ibn―Maaroof, خَرِتَ, signifying <b><i><FONT COLOR="DarkBlue">He was skilful,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">expert, in showing the way.</FONT></i></b> What Ibn―Maaroof says, however, is that the inf. n. خَرَتٌ signifies the <b><i><FONT COLOR="DarkBlue">being acquainted with a road;</FONT></i></b> and, <b><i><FONT COLOR="DarkBlue">with a place.</FONT></i></b> See خِرِّيتُ.]
خرت	خَرْتٌ : see what next follows, in two places.
خرت	خُرْتٌ The <b><i><FONT COLOR="DarkBlue">perforation, bore,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hole,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K,) </FONT></i></b> of a needle; [i. e. its <b><i><FONT COLOR="DarkBlue">eye;</FONT></i></b>] <b><i><FONT COLOR="DarkOliveGreen"> (S, A; [see also خُرْتَةٌ;] and of the ear, (S,) </FONT></i></b> or in the ear, [but see خُرْتَةٌ,] &amp;c.; <b><i><FONT COLOR="DarkOliveGreen"> (A, K;) </FONT></i></b> and of the فَأْس, [i. e. hoe, or adz, or axe,] <b><i><FONT COLOR="DarkOliveGreen"> (S, A, TA,) </FONT></i></b> meaning, of the handle thereof; <b><i><FONT COLOR="DarkOliveGreen"> (A, TA;) </FONT></i></b> as also خُرَةٌ; <b><i><FONT COLOR="DarkOliveGreen"> (Fr, TA in art. خرو;) </FONT></i></b> [see again خُرْتَةٌ;] and ↓ خَرْتٌ signifies the same: <b><i><FONT COLOR="DarkOliveGreen"> (A, K:) </FONT></i></b> pl. [of pauc.] أَخْرَاتٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, A) </FONT></i></b> and [of mult.] خُرُوتٌ. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> You say أَضْيَقُ مِنْ خُرْتِ الإِبْرَةِ [<b><i><FONT COLOR="DarkBlue">Narrower than the eye of the needle</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> And مَضَايِقُ كَأَخْرَاتِ الإِبَرِ [<b><i><FONT COLOR="DarkBlue">Narrow passes like the eyes of needles</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> The خُرْت of a sandal is The <b><i><FONT COLOR="DarkBlue">hole,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">perforation, of the</FONT></i></b> ذُؤَابَة [q. v.], <b><i><FONT COLOR="DarkBlue">into which the thong</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">called the</FONT></i></b> شِرَاك] <b><i><FONT COLOR="DarkBlue">enters.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (An anon. Arabic MS. in my possession.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also The <b><i><FONT COLOR="DarkBlue">rings at the heads</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">extremities</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">of</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">camels' plaited fore―girths of the kind called</FONT></i></b>] نُسُوع; and so [the pls.] خُرَتٌ <b><i><FONT COLOR="DarkOliveGreen"> (K) and أَخْرَاتٌ: (S, K:) </FONT></i></b> and ↓ خُرْتَةٌ signifies <b><i><FONT COLOR="DarkBlue">one of these;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> i. e. the <b><i><FONT COLOR="DarkBlue">ring in which is</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">inserted the end of</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">the</FONT></i></b> نِسْعَة. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [Hence the phrase,] قَلِقَ خُرْتُ فُلَانٍ [lit. <b><i><FONT COLOR="DarkBlue">The rings of the fore―girths of the camels of such a one became unsteady;</FONT></i></b> meaning] <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">the state of such a one became disordered,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">perverted.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b> And similar to this are the phrases, رَادَ خُرْتُ القَوْمِ and رَادَتْ أَخْرَاتُهُمْ, [in the TA زاد and زادت, but the comparison evidently shows that the verbs should be راد and رادت,] said of a people when they do not receive or entertain hospitably him who alights at their place of abode: so says IAar on the authority of Es―Saloolee. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> See also خُرْتَةٌ. <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">A small rib, at,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">near, the breast;</FONT></i></b> and so ↓ خَرْتٌ : <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> pl. أَخْرَاتٌ, which Lth explains as meaning the <b><i><FONT COLOR="DarkBlue">ribs at,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">near, the breast, collectively.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> And [the pl.] أَخْرَاتٌ signifies The <b><i><FONT COLOR="DarkBlue">obscure roads</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ways,</FONT></i></b> and the <b><i><FONT COLOR="DarkBlue">narrow passes,</FONT></i></b> of a desert. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
خرتة	خُرْتَةٌ : see خُرْتٌ. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Its pl. أَخْرَاتٌ, [also pl. of ↓ خُرْتٌ , <b><i><FONT COLOR="DarkOliveGreen"> (see خُبْنٌ,) </FONT></i></b>] in the formation of which the ة of the sing. seems to have been considered as elided, also signifies The <b><i><FONT COLOR="DarkBlue">loops</FONT></i></b> of a [leathern water―bag such as is called] مَزَادَة: it is said in the T that in the مزادة are its اخرات, the <b><i><FONT COLOR="DarkBlue">loops between which is the</FONT></i></b> قَصَبَة [commonly signifying <b><i><FONT COLOR="DarkBlue">cane,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">reed,</FONT></i></b> but here app. meaning the <b><i><FONT COLOR="DarkBlue">mouth,</FONT></i></b> which has the form of a short cylinder, and is in the middle of the upper part of the مزادة, between the two loops, these being at the two upper corners], <b><i><FONT COLOR="DarkBlue">whereby</FONT></i></b> [app. referring to the اخرات] <b><i><FONT COLOR="DarkBlue">it is carried</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">and suspended on the side of a camel,</FONT></i></b> counterpoised by another مزادة on the other side of the camel]: and AM adds that one says [also] أَخْرَابُ المَزَادَةِ, sing. خُرْبَةٌ [q. v.]; and in like manner, خُرْبَةُ الأُذُنِ [“ the bore of the ear ” ]; with ب: and غُلَامٌ أَخْرَبُ الأُذُنَيْنِ [“ a boy having his ears pierced, or bored ”]: he says, also, that the خُرْتَة, with ت, is [the <b><i><FONT COLOR="DarkBlue">hole</FONT></i></b>] in the iron of the فَأْس, and [the <b><i><FONT COLOR="DarkBlue">eye</FONT></i></b>] of the needle; and the خُرْبَة, with ب, is in the skin: and AA says that خُرْتَةٌ signifies the <b><i><FONT COLOR="DarkBlue">eye</FONT></i></b> of the [kind of needle called] شَغِيزَة, i. e. the مِسَلَّة: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and Lth says that it signifies <b><i><FONT COLOR="DarkBlue">a round hole.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. حرت.) </FONT></i></b>
خرثى	خُرْثِىٌّ The <b><i><FONT COLOR="DarkBlue">utensils and furniture of a house</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tent:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, K:) </FONT></i></b> and the <b><i><FONT COLOR="DarkBlue">refuse,</FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">worthless</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">mean</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">vile articles, thereof;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Mgh;) </FONT></i></b> thus accord. to the lawyers: <b><i><FONT COLOR="DarkOliveGreen"> (Mgh:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">bad furniture and utensils:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A:) </FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">worst thereof,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">of spoils:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or [<b><i><FONT COLOR="DarkBlue">rubbish,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">such as a fragment of a bowl, and ashes, and</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">the dung that is termed</FONT></i></b>] بَعْر, of a house: <b><i><FONT COLOR="DarkOliveGreen"> (AZ, TA in art. اسى:) </FONT></i></b> [pl. خَرَاثِىٌّ.] You say, نَقَلُوا خُرْثِىَّ مَتَاعِهِمْ <b><i><FONT COLOR="DarkBlue">They removed the worthless articles of their furniture and utensils.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence,] فُلَانٌ يَسْمَعُ خُرْثِىَّ الكَلَامِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Such a one hears language in which is no good.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b> And أَلْقَى فُلَانٌ خَرَاثِىَّ and خَرَاثِىَّ قَوْلِهِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">Such a one cast forth the unprofitable things of his mind</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">the unprofitable things of his speech</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b> خرج
خرج	خرّج , inf. n. تَخْرِيجٌ, [sometimes resembles in signification أَخْرَجَ:] see the inf. n. voce خَرِيجٌ. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [<b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He resolved, explained,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rendered,</FONT></i></b> a saying. عَلَى هٰذَا خَرَّجُوا قَوْلَ كَذَا <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">According to this</FONT></i></b> meaning &amp;c. <b><i><FONT COLOR="DarkBlue">they have resolved, explained,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rendered, such a saying,</FONT></i></b> is a phrase of frequent occurrence in the larger lexicons &amp;c.] <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He educated, disciplined,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">trained, well</FONT></i></b> a youth: and in like manner, a horse [and a camel; for مُخَرَّجٌ, as is indicated in the K voce مُدَرَّبٌ, applied to a camel, is syn. with مُؤَدَّبٌ]. <b><i><FONT COLOR="DarkOliveGreen"> (IAar.) </FONT></i></b> You say, خرّجهُ فِى الأَدَبِ, <b><i><FONT COLOR="DarkOliveGreen"> (S, A, * K,) </FONT></i></b> inf. n. as above, <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He educated, disciplined,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">trained, him well in polite accomplishments;</FONT></i></b> i. e. a teacher, his pupil. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> [<b><i><FONT COLOR="DarkBlue">He,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, rendered</FONT></i></b> a thing أَخْرَج, i. e. <b><i><FONT COLOR="DarkBlue">of two colours, white and black:</FONT></i></b> &amp;c.] You say, النُّجُومُ تُخَرِّجُ اللَّوْنَ <b><i><FONT COLOR="DarkBlue">The stars render the colour</FONT></i></b> [of a thing, such as an expanse of water,] <b><i><FONT COLOR="DarkBlue">a mixture of black and white,</FONT></i></b> by reason of its blackness and their whiteness. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And خرّج اللَّوْحَ, <b><i><FONT COLOR="DarkOliveGreen"> (A, K,) </FONT></i></b> inf. n. as above, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a boy, A) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">wrote upon part of the tablet and left part of it without writing.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, * K.) </FONT></i></b> And خرّج كِتَابًا <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He wrote a book leaving</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">blank</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">the places</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">of the titles</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">of the sections and chapters.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> And خرّج العَمَلَ, <b><i><FONT COLOR="DarkOliveGreen"> (A, K,) </FONT></i></b> inf. n. as above, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He made the work to be of different kinds.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, K, * TA.) </FONT></i></b> And خرّجتِ الرَّاعِيَةُ المَرْعَى, inf. n. as above, <b><i><FONT COLOR="DarkBlue">The pasturing animals ate part of the pasture and left part.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, * A, K, * TA. [See also 4.]) </FONT></i></b> And أَرْضٌ فِيهَا تَخْرِيجٌ: and عَامٌ فِيهِ تَخْرِيجٌ, and عام ذُو تَخْرِيجٍ: see أَخْرَجُ.
خرج	خَرَجٌ [The <b><i><FONT COLOR="DarkBlue">quality of being of</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">two colours, white and black.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K. [See أَخْرَجُ.]) </FONT></i></b>
خرج	خَرَجَ , <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K, &amp;c.,) </FONT></i></b> aor. خَرُجَ , <b><i><FONT COLOR="DarkOliveGreen"> (L,) </FONT></i></b> inf. n. خُرُوجٌ and مَخْرَجٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, went, came, passed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">got, out,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">forth; issued, emanated, proceeded, went,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">departed; contr. of</FONT></i></b> دَخَلَ; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> مِنَ المَوْضِعِ [<b><i><FONT COLOR="DarkBlue">from the place</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> One says, خَرَجَ مَخْرَجًا حَسَنًا [<b><i><FONT COLOR="DarkBlue">He,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, went, came, passed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">got, out,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">forth,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">well:</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">it turned out well</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> [And خَرَجَ مِنْ طَاعَتِهِ: see طَائِعٌ, in art. طوع. When خَرَجَ means <b><i><FONT COLOR="DarkBlue">It was disbursed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">expended,</FONT></i></b> the inf. n. is خَرْجٌ.] خَرَجَ بِهِ [lit. <b><i><FONT COLOR="DarkBlue">He went out,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">with him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it</FONT></i></b>]: see 4. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> يَوْمُ الخُرُوجِ [<b><i><FONT COLOR="DarkBlue">The day of going forth</FONT></i></b>] means <b><i><FONT COLOR="DarkBlue">the day of the</FONT></i></b> عِيد [or <b><i><FONT COLOR="DarkBlue">festival</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A, TA, from a trad.) </FONT></i></b> And [as used in the Kur l. 41] <b><i><FONT COLOR="DarkBlue">The day when men shall come forth from their graves;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> a name of <b><i><FONT COLOR="DarkBlue">the day of resurrection.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AO, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [<b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It became excluded</FONT></i></b> by a definition or a rule or the like, or by <b><i><FONT COLOR="DarkOliveGreen"> (??) </FONT></i></b> portion thereof.] مَنْصُوبٌ عَلَى الخُرُوجِ is a phrase of the Basree grammarians, said of the objective complement of a verb, meaning <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Put in the accus. case as being out of the predicament of the subject and that of the attribute.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> خَرَجَ مِنْ أَمْرٍ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">He got out of, escaped from, extricated himself from, evaded,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became quit of, affair,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a state</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (ISh, TA in art. نكس.) </FONT></i></b> [And خَرَجَمِنْ حَالٍ إِلَى حَالٍ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He passed from</FONT></i></b> one <b><i><FONT COLOR="DarkBlue">state to</FONT></i></b> another <b><i><FONT COLOR="DarkBlue">state.</FONT></i></b> And خَرَجَ مِنْ دِينِهِ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He quitted,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">forsook, his religion.</FONT></i></b> And خَرَجَ مِنْ دَيْنِهِ, and من مَرَضِهِ, <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He became quit of his debt,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">of his disease.</FONT></i></b>] And خَرَجَ إِلَى فُلَانٍ مِنْ دَيْنِهِ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He paid such a one his debt:</FONT></i></b> a phrase used in law. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [And خَرَجَ عَلَى السُّلْطَانِ, and عَنْ أَمْرِ السُّلْطَانِ, <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He rebelled against the Sultán.</FONT></i></b>] And خَرَجَتْ عَلَى خِلْقَةِ الجَمَلِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">She became formed like the he―camel</FONT></i></b>]; said of a she―camel that is termed ↓ مُخْتَرَجَةٌ . <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K.) </FONT></i></b> And خَرَجَ إِلَى البَذَآءَ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">He became foul,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">obscene, in his language</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (L and K in art. خنذ.) </FONT></i></b> And خَرَجَ فِى العِلْمِ وَالصِّنَاعَةِ, inf. n. خُرُوجٌ, <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, conspicuous in science and art.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, TA. [See also 5.]) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> مَا أَحْسَنَ خُرُوجَهَا, said of a cloud <b><i><FONT COLOR="DarkOliveGreen"> (سَحَابَة) </FONT></i></b>, <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">How good is its first rising from the horizon!</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> [You say also, خَرَجَ السَّحَابُ, inf. n. خُرُوجٌ, meaning <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The clouds became extended,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">expanded:</FONT></i></b> see خَرْجٌ.] And خَرَجَتِ السَّمَآءُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The sky became clear, after having been cloudy.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, A.) </FONT></i></b>
خرج	خَرْجٌ [originally an inf. n.] <b><i><FONT COLOR="DarkBlue">Outgoings, disbursements, expenditure,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">expenses; what goes out,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">is expended, of a man's property; contr. of</FONT></i></b> دَخْلٌ. <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also خَرَاجٌ, throughout. <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> Also, <b><i><FONT COLOR="DarkOliveGreen"> (S, L, K,) </FONT></i></b> and ↓ خُرُوجٌ , <b><i><FONT COLOR="DarkOliveGreen"> (L,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Clouds when first rising and appearing:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, L, K:) </FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">rain that comes forth from clouds:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Akh:) </FONT></i></b> or the خُرُوج of clouds is their <b><i><FONT COLOR="DarkBlue">becoming extended,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">expanded.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA. [See 1.]) </FONT></i></b>
خرج	خُرْجٌ : see خَرَاجٌ. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">A well―known kind of</FONT></i></b> وِعَآء; [<b><i><FONT COLOR="DarkBlue">a pair of saddle―bags;</FONT></i></b> i. e. <b><i><FONT COLOR="DarkBlue">a double bag,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">double sack, for the saddle;</FONT></i></b>] <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a</FONT></i></b> جُوَالِق <b><i><FONT COLOR="DarkBlue">having two corresponding receptacles</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">the mouths whereof are generally closed by means of loops which are inserted one into another</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> [also, app., <b><i><FONT COLOR="DarkBlue">a single saddle―bag;</FONT></i></b> and خُرْجَانِ <b><i><FONT COLOR="DarkBlue">a pair of saddle―bags:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (see بَدِيدٌ:) </FONT></i></b>] an Arabic word, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> accord. to the more correct opinion; but said by some to be arabicized: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> pl. [of mult.] خِرَجَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K) </FONT></i></b> and [of pauc.] أَخْرَاجٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
خرج متمطرا	خَرَجَ مُتَمَطِّرًا <b><i><FONT COLOR="DarkBlue">He went forth into the gardens and fields after rain.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> طَائِرٌ مُتَمَطِّرٌ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A bird hastening,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">going quickly,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in its descent;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> [as also ↓ مَاطِرٌ , of which the pl., مُطَّرٌ, occurs in the following ex.:] Ru―beh says, وَالطَّيْرُ تَهْوِى فِى السَّمَآءِ مُطَّرًا [<b><i><FONT COLOR="DarkBlue">And the birds descend in the sky, hastening</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> مُتَمَطِّرٌ is also applied to a horseman, as signifying <b><i><FONT COLOR="DarkBlue">hastening,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">going quickly.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b>
خرج متنكرا	خَرَجَ مُتَنَكِّرًّا <b><i><FONT COLOR="DarkBlue">He went forth disguised;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">changed in outward appearance,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">state of apparel.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
خرجا متساندين	خَرَجَا مُتَسَانِدَيْنِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">They two went forth aiding,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">assisting, each other;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, * L, TA;) </FONT></i></b> as though each of them leaned, or stayed himself, upon the other, and aided himself by him. <b><i><FONT COLOR="DarkOliveGreen"> (L, TA.) </FONT></i></b> The latter word is used, in this sense, of two men going on a hostile, or hostile and plundering, expedition: and of two wolves attacking a person. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> And one says, خَرَجُوا مُتَسَانِدِينَ, meaning <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">They went forth under sundry,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">different, banners,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">standards,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, M, L, K, *) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">every party by itself,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, L,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">the sons of one father under one</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">separate</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">banner,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">not all under the banner of one commander.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, L. K.) </FONT></i></b> سندر
خرجة	خَرْجَةٌ [n. un. of 1: pl. خَرَجَاتٌ]. You say, مَا خَرَجَ إِلَّا خَرْجَةً وَاحِدَةً <b><i><FONT COLOR="DarkBlue">He went not,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">came not, out,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">forth, save once:</FONT></i></b> and مَا أَكْثَرَ خَرَجَاتِكَ <b><i><FONT COLOR="DarkBlue">How many are thy goings,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">comings, out,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">forth!</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b>
خرجوا بأرواح من العشى	خَرَجُوا بِأَرْوَاحٍ مِنَ العَشِىِّ : and أَتَى فُلَانٌ وَ عَلَيْهِ مِنْ النَّهَارِ أَرْوَاحٌ: see رَوَاحٌ.
خرجوا يتدأننون	خَرَجُوا يَتَدَأْنَنُونَ <b><i><FONT COLOR="DarkOliveGreen"> (S, so in both of my copies, and K and TK, but [erroneously] written in the TT as from the M يتذأْنون, and in some copies of the K يَتَذَآئَنُونَ, or يَتَذَآءَنُونَ, [the verb being evidently a denominative from ذُؤْنُونٌ like تَجَلْبَبَ from جِلْبَابٌ,]) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">They went forth</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">to take,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to seek and take,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to gather,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">the kind of plant called</FONT></i></b> ذُؤْنُون <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K.) </FONT></i></b>
خرجوا يتدأننون	خَرَجُوا يَتَدَأْنَنُونَ <b><i><FONT COLOR="DarkOliveGreen"> (S, so in both of my copies, and K and TK, but [erroneously] written in the TT as from the M يتذأْنون, and in some copies of the K يَتَذَآئَنُونَ, or يَتَذَآءَنُونَ, [the verb being evidently a denominative from ذُؤْنُونٌ like تَجَلْبَبَ from جِلْبَابٌ,]) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">They went forth</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">to take,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to seek and take,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to gather,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">the kind of plant called</FONT></i></b> ذُؤْنُون <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K.) </FONT></i></b>
خرجوا يتراكضون	خَرَجُوا يَتَرَاكَضُونَ [<b><i><FONT COLOR="DarkBlue">They went forth contending together in urging their horses</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> And تراكضوا إِلَيْهِمْ خَيْلَهُمْ [<b><i><FONT COLOR="DarkBlue">They contended together in urging towards them their horses</FONT></i></b>] <b><i><FONT COLOR="DarkOliveGreen"> (S, A) </FONT></i></b> حَتَّى أَدْرَكُوهُمْ [<b><i><FONT COLOR="DarkBlue">until they overtook them,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">came up to them</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> And فِى الحَلْبَةِ ↓ ارتكضوا [app. signifies <b><i><FONT COLOR="DarkBlue">They urged their horses in the raceground</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b>
خرخار	خَرْخَارٌ Water <b><i><FONT COLOR="DarkBlue">flowing</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K) <b><i><FONT COLOR="DarkBlue">vehemently,</FONT></i></b> (TA,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">copiously.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ham p. 821.) </FONT></i></b>
خرخر	خَرْخَرٌ The <b><i><FONT COLOR="DarkBlue">sound</FONT></i></b> of water: and of wind: and of an eagle making a rustling with its wings in flying. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> [See 1.]
خردت	خَرِدَتْ , aor. خَرَدَ , <b><i><FONT COLOR="DarkOliveGreen"> (L, K,) </FONT></i></b> inf. n. خَرَدٌ, <b><i><FONT COLOR="DarkOliveGreen"> (L,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">She was an untouched virgin;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L, K;) </FONT></i></b> as also ↓ اخردت , inf. n. إِخْرَادٌ; <b><i><FONT COLOR="DarkOliveGreen"> (L;) </FONT></i></b> and ↓ تخرّدت : <b><i><FONT COLOR="DarkOliveGreen"> (L, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">she was bashful and grave</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">staid</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sedate,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">very bashful, long silent, low in voice,</FONT></i></b> <b><i><FONT COLOR="DarkBlue">one who concealed herself from public view,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and did not remain long in her parents' house,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tent, unmarried, after having attained the usual proper age for marriage.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And خَرِدَ <b><i><FONT COLOR="DarkBlue">He was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, affected with shame, bashfulness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pudency;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar;) </FONT></i></b> as also ↓ اخرد <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, abject.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> Also, inf. n. as above; and ↓اخرد; <b><i><FONT COLOR="DarkBlue">He kept long silence:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L, K:) </FONT></i></b> and the latter signifies also <b><i><FONT COLOR="DarkBlue">he kept silence by reason of abjectness;</FONT></i></b> not by reason of bashfulness: so accord. to the K: but accord. to the A, <b><i><FONT COLOR="DarkBlue">he kept silence by reason of bashfulness;</FONT></i></b> and اقرد signifies "he kept silence by reason of abjectness:" <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and so says IAar: <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. قرد:) </FONT></i></b> or اخرد accord. to IAar signifies <b><i><FONT COLOR="DarkBlue">he spoke little.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Har p. 250.) </FONT></i></b> [See also خَارِدٌ.]
خردل	خَرْدَلٌ <b><i><FONT COLOR="DarkBlue">[Mustard―seed;]</FONT></i></b> the <b><i><FONT COLOR="DarkBlue">grain of a certain tree,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">well known;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a species of</FONT></i></b> حُرْف [q. v.]; <b><i><FONT COLOR="DarkOliveGreen"> (JK;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">heating; emollient; drawing; a phlegmagogue; lenitive; digestive; used as a liniment, good for the</FONT></i></b> نِقْرِس <b><i><FONT COLOR="DarkBlue">[or gout], and [especially] the</FONT></i></b> نَسَا [or <b><i><FONT COLOR="DarkBlue">sciatica</FONT></i></b>], <b><i><FONT COLOR="DarkBlue">and the [malignant species of leprosy termed]</FONT></i></b> بَرَص <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and the [mild species thereof termed]</FONT></i></b> بَهَق; <b><i><FONT COLOR="DarkBlue">clearing to the face; good for the alopecia, especially the wild sort thereof;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">its smoke drives away serpents,</FONT></i></b> or, as in the Kánoon, <b><i><FONT COLOR="DarkBlue">venomous or noxious reptiles or the like;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">its juice, dropped, allays earache,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and in like manner its oil;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and its powder, upon the aching tooth, is extremely efficacious,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">especially when</FONT></i></b> حِلْتِيت [or <b><i><FONT COLOR="DarkBlue">assa</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">has been cooked with it:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA: [in which many other properties assigned to it are mentioned:]) </FONT></i></b> n. un. with ة. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> الخَرْدَلُ الفَارِسِىُّ is <b><i><FONT COLOR="DarkBlue">A certain plant in Egypt known by the name of</FONT></i></b> حَشِيشَةُ السُّلْطَانِ. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> خرز
خرز	خَرَزٌ [a coll. gen. n.,] a word of well―known meaning, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> [i.e., <b><i><FONT COLOR="DarkBlue">Beads;</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">what are strung:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a thing that is hung</FONT></i></b> [or rather <b><i><FONT COLOR="DarkBlue">things that are hung</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">upon the neck, made of coloured stone, red and green:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Har p. 431:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">gems,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">similar stones,</FONT></i></b> both <b><i><FONT COLOR="DarkBlue">good</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">bad:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK:) </FONT></i></b> [also <b><i><FONT COLOR="DarkBlue">factitious gems,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">the like:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (see فُسَيْفِسَآءُ as explained in the K &amp;c:) </FONT></i></b>] n. un. خَرَزَةٌ: <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb:) </FONT></i></b> the latter signifying <b><i><FONT COLOR="DarkBlue">[a single bead;] what is strung:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> and also, <b><i><FONT COLOR="DarkOliveGreen"> (i.e. the latter,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a gem,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">precious stone,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">such</FONT></i></b> [for instance] <b><i><FONT COLOR="DarkBlue">as is set in a ring, whether good or bad:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> pl. of the latter, خَرَزَاتٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> Hence, خَرَزَاتُ المَلِكِ, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> and المُلْكِ, <b><i><FONT COLOR="DarkOliveGreen"> (S, A,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The gems of the king's crown:</FONT></i></b> when the king had reigned a year, a خَرَزَة was added to his crown, in order that the number of the years of his reign might be known: <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> such is said to have been the case. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> You say, أُوتِىَ خَرَزَاتِ المُلْكِ سِتِّينَ حِجَّةً <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [meaning <b><i><FONT COLOR="DarkBlue">He reigned sixty years:</FONT></i></b> lit., <b><i><FONT COLOR="DarkBlue">he received the gems of the crown sixty years</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> خَرَزَةُ العَيْنِ signifies <b><i><FONT COLOR="DarkBlue">The</FONT></i></b> حَدَقَة [or <b><i><FONT COLOR="DarkBlue">lens</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">of the eye.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. حدق) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And خَرَزٌ is also applied to The <b><i><FONT COLOR="DarkBlue">small shells called</FONT></i></b> وَدَع. <b><i><FONT COLOR="DarkOliveGreen"> (S* and K* and TA in art. ودع.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> It also signifies <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> The <b><i><FONT COLOR="DarkBlue">vertebræ</FONT></i></b> of the back, <b><i><FONT COLOR="DarkOliveGreen"> (S, A, TA,) </FONT></i></b> and of the neck: each one is called خَرَزَةٌ: which latter is also explained as meaning <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">what is between two vertebræ.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
خرز	خَرَزَ , aor خَرِزَ and خَرُزَ , inf. n. خَرْزٌ, <b><i><FONT COLOR="DarkBlue">He sewed</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K, TA) </FONT></i></b> a skin, or hide, <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA,) </FONT></i></b> or a boot, &amp;c. <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K.) </FONT></i></b> You say, كَلَامُ فُلَانٍ كَخَرْزِ الإِمَآءِ <b><i><FONT COLOR="DarkBlue">[The language of such a one is like the female slaves' sewing of skins];</FONT></i></b> i. e., [its ornaments, lit.] its pearls, and its cowries, are far apart. <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b>
خرز مسرود	خَرْزٌ مَسْرُودٌ and ↓ مُسَرَّدٌ [app. <b><i><FONT COLOR="DarkBlue">A sewing</FONT></i></b> of leather or skin <b><i><FONT COLOR="DarkBlue">carried on in regular and uninterrupted order</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S. [In one of my copies of the S, I find خَرَز in the place of خَرْز; and so in the L; but the latter appears from the context to be the right reading.]) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And likewise دِرْعٌ مَسْرُودَةٌ and ↓ مُسَرَّدَةٌ , <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or دِرْعٌ مَسْرُودٌ, and ↓ لَبُوسٌ مُسَرَّدٌ , [though دِرْعٌ and لَبُوسٌ are both generally fem.,] and ↓ لَأْمَةٌ سَرْدٌ , [in which the epithet retains the masc. form because originally an inf. n., like عَدْلٌ in the phrase اِمْرَأَةٌ عَدْلٌ,] <b><i><FONT COLOR="DarkBlue">A coat of mail fabricated by inserting the rings one into another.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> And مَسْرُودَةٌ signifies A coat of mail <b><i><FONT COLOR="DarkOliveGreen"> (دِرْعٌ) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">perforated</FONT></i></b> [in its rings]. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b>
خرزة	خَرَزَةٌ ; pl. خَرَزَاتٌ: n. un. of خَرَزٌ [q. v.]. <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, TA.) </FONT></i></b>
خرزة	خَرْزَةٌ , with fet―h, <b><i><FONT COLOR="DarkBlue">A single puncture</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">stitchhole, made in sewing a skin or a boot;</FONT></i></b> and so خُرْزَةٌ]; syn. غَرْزَةٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
خرزة	خُرْزَةٌ <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> كُتْبَةٌ; <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A seam,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">suture,</FONT></i></b> in a skin, or hide, <b><i><FONT COLOR="DarkOliveGreen"> (KL, PS, TK, *) </FONT></i></b> or in a boot, &amp;c.; <b><i><FONT COLOR="DarkOliveGreen"> (PS;) </FONT></i></b> [app. <b><i><FONT COLOR="DarkBlue">made by sewing together two edges so that one laps over the other</FONT></i></b>: and app. also <b><i><FONT COLOR="DarkBlue">a single stitch in such a seam;</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">what is between two punctures;</FONT></i></b> i. e., <b><i><FONT COLOR="DarkBlue">every puncture with its thread:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> also, <b><i><FONT COLOR="DarkBlue">a puncture,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">stitch―hole,</FONT></i></b> in a skin [&amp;c.]: <b><i><FONT COLOR="DarkOliveGreen"> (TA voce وَذَابٌ: [its pl. being there said to be syn. with خُرَبٌ, pl. of خُرْبَةٌ: and this last meaning, (for evidences of the correctness of which see أَتْمٌ and أَتُومٌ and خُصْفَةٌ &amp;c.,) </FONT></i></b> common to it and to خَرْزَةٌ, it perhaps bears in exs. here following:]) and <b><i><FONT COLOR="DarkBlue">any round perforation:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JM:) </FONT></i></b> pl. خُرَزٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, K) </FONT></i></b> [and app. خُرُوزٌ, which see below]. اِجْمَعْ سَيْرَيْنِ فِى خُرْزَةٍ [lit, <b><i><FONT COLOR="DarkBlue">Conjoin thou two thongs in a single seam,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">stick,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">puncture,</FONT></i></b>] is a prov., meaning <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">accomplish thou two wants at once.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And you say to him who seeks to attain two wants together, سَيْرَيْنِ فِى خُرْزَةٍ [lit., Wilt thou conjoin <b><i><FONT COLOR="DarkBlue">two thongs in a single seam,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">stitch,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">puncture?</FONT></i></b> the first word being in the accus. case because أَتَجْمَعُ is understood]. <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> The <b><i><FONT COLOR="DarkBlue">foramen podicis:</FONT></i></b> and <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> the <b><i><FONT COLOR="DarkBlue">foramen vaginæ.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA voce خُرْبَةٌ.) </FONT></i></b>
خرس	خَرِسَ , <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K,) </FONT></i></b> aor. خَرَسَ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> inf. n. خَرَسٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Msb, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was dumb; was naturally, by conformation, prevented from speaking;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">he was destitute of the faculty of speech, by natural conformation, like the beast:</FONT></i></b> see أَخْرَسُ:] or <b><i><FONT COLOR="DarkBlue">he was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, tonguetied,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">withheld from speech,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">either from inability to find words to express what he would say,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">by natural conformation</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">of the organs of speech</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> You say also خَرِسَ المَجْلِسُ <b><i><FONT COLOR="DarkBlue">The assembly was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, mute,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">speechless.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> خَرَسَ المَرْأَةَ, <b><i><FONT COLOR="DarkOliveGreen"> (Lh, IAth,) </FONT></i></b> aor. خَرُسَ , <b><i><FONT COLOR="DarkOliveGreen"> (Lh,) </FONT></i></b> [inf. n., app., خَرْسٌ,] <b><i><FONT COLOR="DarkBlue">He fed the woman with what is termed</FONT></i></b> خُرْسَة; <b><i><FONT COLOR="DarkOliveGreen"> (Lh, IAth;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He fed her on the occasion of child―birth;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lh;) </FONT></i></b> as also ↓ خرّس عَليهَا, inf. n. تَخْرِيسٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, K) </FONT></i></b> and تَخْرِسَةٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> In like manner you say, ↓ خرّسهَا , inf. n. تَخْرِيسٌ; and خرس عَنْهَا; [so in the TA, without any syll. signs to the verb;] <b><i><FONT COLOR="DarkBlue">He made for her what is termed</FONT></i></b> خُرْسَة. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And ↓ خُرِسَتْ , <b><i><FONT COLOR="DarkOliveGreen"> (S, L,) </FONT></i></b> or خُرِسَتْ, <b><i><FONT COLOR="DarkOliveGreen"> (so in a copy of the A,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">She was fed with what is so termed:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a feast on the occasion of her having given birth to a child was made for her.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, L.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> خَرِسَ, aor. خَرَسَ , <b><i><FONT COLOR="DarkBlue">He drank from the</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">kind of wine―jar called</FONT></i></b>] خَرْس, <b><i><FONT COLOR="DarkOliveGreen"> (Sgh, K,) </FONT></i></b> i. e. <b><i><FONT COLOR="DarkBlue">the</FONT></i></b> دَنّ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
خرس	خَرَّسَ see خَرَسَ, in three places.
خرس	خَرْسٌ <b><i><FONT COLOR="DarkBlue">A</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">wine―jar such as is called</FONT></i></b>] دَنّ; <b><i><FONT COLOR="DarkOliveGreen"> (JK, S, K;) </FONT></i></b> as also ↓ خِرْسٌ , <b><i><FONT COLOR="DarkOliveGreen"> (Kr, K,) </FONT></i></b> and خِرْصٌ: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> pl. [of pauc.] أَخْرَاسٌ <b><i><FONT COLOR="DarkOliveGreen"> (JK) </FONT></i></b> and [of mult.] خُرُوسٌ. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
خرس	خُرْسٌ <b><i><FONT COLOR="DarkBlue">Food that is prepared on the occasion of the birth of a child;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Msb, K;) </FONT></i></b> as also ↓ خِرَاسٌ . <b><i><FONT COLOR="DarkOliveGreen"> (Lh, TA.) </FONT></i></b> IJ seems to assign to it also the sense of خُرْسَةٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Hence, as also ↓ the second word, <b><i><FONT COLOR="DarkBlue">A feast,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">banquet, that is prepared on that occasion, and to which people are invited:</FONT></i></b> so in a trad. of Hassán, كَانَ إِذَا دُعِىَ إِلَى طَعَامٍ قَالَ إِلَى عُرْسٍ أَمْ خُرْسٍ أَمْ إِعْذَارٍ [<b><i><FONT COLOR="DarkBlue">He used, when he was invited to food, to say, To a weddingfeast, or a feast for child―birth, or a circumcisionfeast?</FONT></i></b>]; and if it were for one of these, he consented: but if not, he did not consent. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
خرس	خِرْسٌ : see خَرْسٌ.
خرسة	خُرْسَةٌ <b><i><FONT COLOR="DarkBlue">Food for a woman who has given birth to a child;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">what is made for her, such as</FONT></i></b> فَرِيقَة <b><i><FONT COLOR="DarkBlue">and the like;</FONT></i></b> as also [خُرْصَةٌ,] with ص. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> خُرْسَةُ مَرْيَمَ [<b><i><FONT COLOR="DarkBlue">The child―birth―food of Maryam</FONT></i></b>], applied to dates, and occurring in a trad., alludes to verse 25 of chap. xix. of the Kur, وَهُزِّى إِلَيْكِ الخ: and Khálid Ibn―Safwán uses in the same manner the phrase ↓ تَخْرِسَةُ مَرْيَمَ; in which تخرسة is an inf. n. used as a subst.; or it may be a subst., like تَوْرِيَةٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
خرسى	خُرْسَى A she―camel <b><i><FONT COLOR="DarkBlue">that does not utter the cry termed</FONT></i></b> رُغَآء. <b><i><FONT COLOR="DarkOliveGreen"> (Ibn―' Abbád, Sgh, K.) </FONT></i></b>
خرش	خَرْشٌ <b><i><FONT COLOR="DarkBlue">Gain;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">earning:</FONT></i></b> pl. خُرُوشٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
خرشآء	خِرْشَآءٌ The <b><i><FONT COLOR="DarkBlue">skin,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">slough,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of a serpent.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, TA.) </FONT></i></b> To this one likens a thin, transparent, shirt. <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b> AHn applies its pl., خَرَاشِىُّ, metaphorically, to [the skins of] all [animals of the class termed] حَشَرَات. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> The <b><i><FONT COLOR="DarkBlue">upper covering,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">which is dry,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tough,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hard,</FONT></i></b> [app. meaning the <b><i><FONT COLOR="DarkBlue">shell,</FONT></i></b>] <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of an egg,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">after it has been broken, and what was in it,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of moisture,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">has been extracted:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA:) </FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">inner skin,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, TA,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">inner covering,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of an egg;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, A, TA;) </FONT></i></b> also called غِرْقِئٌ: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> pl. as above. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> To this is likened <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Anything in which are an inflation and a bursting and holes.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AZ, * S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> The <b><i><FONT COLOR="DarkBlue">thin skin upon the surface of milk:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">bubbles that rise upon the surface of milk:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">froth,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">foam.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA. [See an ex. in a verse cited voce قَصَرَ.]) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Phlegm:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">viscous phlegm in the chest:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">what is termed</FONT></i></b> نُخَامَة, q. v. <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b> You say, أَلْقَى خَرَاشِىَّ صَدْرِهِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He cast forth the phlegm</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (lit. <b><i><FONT COLOR="DarkBlue">phlegms</FONT></i></b>) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of his chest.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> [See also a tropical meaning below.] And أَلْقَى مِنْ صَدْرِهِ خَرَاشِىَّ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He cast forth from his chest what is termed</FONT></i></b> نُخَامَة <b><i><FONT COLOR="DarkOliveGreen"> (Az, A, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and phlegm:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">thick spittle.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> خِرْشَآءُ العَسَلِ The <b><i><FONT COLOR="DarkBlue">was of honey, and the dead bees in it:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">young bees,</FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">wings, that are upon honey.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M and L in art. جث.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b7―]</FONT></b> طَلَعَتِ الشَّمْسُ فِى خِرْشَآءٍ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The sun rose in dust;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A;) </FONT></i></b> syn. غَبَرَة. <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b8―]</FONT></b> أَلْقَى فُلَانٌ خَرَاشِىَّ صَدْرِهِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Such a one cast forth what he concealed of rancours and enmities, and of grief.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b>
خرشه	خرّشهُ , inf. n. تَخْرِيشٌ, [<b><i><FONT COLOR="DarkBlue">He scratched him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, with the nails, vehemently,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">much;</FONT></i></b> like خدّشهُ.] <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> خرّش الزَّرْعُ, inf. n. as above, <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The seed―produce put forth the first extremity of the ear.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ibn―' Abbád, Sgh, K.) </FONT></i></b>
خرشه	خَرَشَهُ , <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K,) </FONT></i></b> aor. خَرِشَ , <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> inf. n. خَرْشٌ, <b><i><FONT COLOR="DarkOliveGreen"> (Lth,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (namely, a cat, A,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">scratched him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (namely, the skin, A,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">with the nails,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth, S, A, * K,) </FONT></i></b> in any part of the body, <b><i><FONT COLOR="DarkOliveGreen"> (Lth,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">so as to cause bleeding</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">not;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">wounded him in the outer skin, so as to make it bleed</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">not;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">lacerated it</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (namely, the skin) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">little</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">much;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tore off its surface with a stick</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the like;</FONT></i></b> syn. خَدَشَهُ; <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> [as also حَرَشَهُ;] and so ↓ اخترشهُ : <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> and بِظُفْرِهِ ↓ اخترشهُ <b><i><FONT COLOR="DarkBlue">He scratched him,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">with his nail.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> You say also, خَرَشَهُ بِحَدِيدَةٍ وَنَحْوِهَا [<b><i><FONT COLOR="DarkBlue">He scratched it with an iron thing, and the like</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a fly) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">bit him;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, TA;) </FONT></i></b> as also حَرَشَهُ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> خَرَشَ البَعِيرَ, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> aor. and inf. n. as above, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He drew the camel</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">towards him</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S) <b><i><FONT COLOR="DarkBlue">with the</FONT></i></b> مِخْرَاش, i. e., the مِحْجَن: (S, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he struck the camel and then drew him to wards him therewith; desiring thereby to excite him to quicken his pace:</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">he struck him with its extremity in the side of his neck,</FONT></i></b> or [<b><i><FONT COLOR="DarkBlue">elsewhere</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">in his skin, so as to scrape off from him his fur.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [See also حَرَشَهُ.] <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> خَرَشَ لِعِيَالِهِ, aor. as above, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> and so the inf. n., <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He earned for his family,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">household;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">collected, and practised artifice, for them;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">sought sustenance for them;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> as also ↓ اخترش . <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> You say also, فُلَانٌ يَخْرِشُ مِنْ فُلَانٍ الشَّىْءَ بَعْدَ الشَّىْءِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Such a one takes from such a one thing after thing;</FONT></i></b> as also ↓ يَخْتَرِشُهُ . <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> And مَا خَرَشَ شَيْئًا <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He has not taken anything.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And مِنْ فُلَانٍ الشَّىْءَ ↓ فُلَانٌ يَتَخَرَّشُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Such a one takes and acquires from such a one the thing.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And ↓ مُخَارَشَةٌ signifies <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> The <b><i><FONT COLOR="DarkBlue">taking against one's will.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
خرص	خَرِصٌ A man <b><i><FONT COLOR="DarkBlue">hungry and cold:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hungry in cold:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> and ↓ خَارِصٌ signifies the same. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [See also خَصِرٌ.]
خرص	خُرْصٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Msb, K) </FONT></i></b> and ↓ خِرْصٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A ring:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a ring of gold,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">of silver:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an ear―ring with one bead,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of the kind called</FONT></i></b> قُرْط: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">ring of a</FONT></i></b> قُرْط: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a small ring; one of the ornaments of women;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Sh, K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in the form of the</FONT></i></b> قُرْط <b><i><FONT COLOR="DarkBlue">or some other thing:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Sh:) </FONT></i></b> pl. خِرْصَانٌ. <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> [Hence,] مَا تَمْلِكُ فُلَانَةُ خُرْصًا, meaning <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Such a woman has not in her possession anything.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b>
خرص	خِرْصٌ a subst. from خَرَصَ as explained above; <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Msb, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Conjectural computation of quantity:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ISh:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">quantity computed by conjecture</FONT></i></b> of the fruit upon palm―trees. <b><i><FONT COLOR="DarkOliveGreen"> (A, Mgh.) </FONT></i></b> You say, كَمْ خِرْصُ نَخْلِكَ [<b><i><FONT COLOR="DarkBlue">What is the conjectural computation of the quantity,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the quantity computed by conjecture, of the produce of thy palm―trees?</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And كَمْ خِرْصُ أَرْضِكَ [<b><i><FONT COLOR="DarkBlue">What is the conjectural computation,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the quantity computed by conjecture, of the produce of the palm―trees of thy land?</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See also خُرْصٌ. <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> And see خَرْسٌ.
خرص النخل	خَرَصَ النَّخْلَ , <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Mgh, Msb,) </FONT></i></b> aor. خَرُصَ <b><i><FONT COLOR="DarkOliveGreen"> (A, Msb) </FONT></i></b> [and خَرِصَ , as appears from what follows,] inf. n. خَرْصٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, A Mgh, Msb,) </FONT></i></b> [and خِرْصٌ is also allowable, <b><i><FONT COLOR="DarkOliveGreen"> (see what follows,) </FONT></i></b>] <b><i><FONT COLOR="DarkBlue">He computed by conjecture the quantity of the fruit upon the palm―trees:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, Mgh, Msb:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he computed by conjecture the quantity that was upon the palmtrees of fresh ripe dates that would be dried dates.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> خَرْصٌ signifies The <b><i><FONT COLOR="DarkBlue">computing quantity by conjecture;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, K, TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">conjecturing; opining:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">forming an opinion of a thing of which one is not certain:</FONT></i></b> you say, خَرَصَ العَدَدَ, aor. خَرُصَ and خَرِصَ , inf. n. خَرْصٌ and خِرْصٌ, the latter said by ISh to be like عِلْمٌ as inf. n. of عَلِمَ, and said by Az to be allowable because a simple subst. is put in the place of an inf. n., <b><i><FONT COLOR="DarkBlue">He computed by conjecture the number:</FONT></i></b> and hence خَرْصُ النَّخْلِ, and التَّمْرِ, [<b><i><FONT COLOR="DarkBlue">the computing by conjecture the quantity of fruit upon palm―trees,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">of dates,</FONT></i></b>] because خَرْصٌ is the <b><i><FONT COLOR="DarkBlue">computing quantity by opinion, not by knowledge.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> خَرْصٌ also signifies Any <b><i><FONT COLOR="DarkBlue">speaking by opinion,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">conjecture.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA.) </FONT></i></b> You say, خَرَصَ فِيهِ <b><i><FONT COLOR="DarkBlue">He spoke of him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, by opinion,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">conjecture.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TK.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And hence, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> خَرَصَ, <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K,) </FONT></i></b> aor. خَرُصَ , <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> inf. n. خَرْصٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He lied; spoke falsely; said what was untrue;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K; *) </FONT></i></b> as also ↓ تخرّص . <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> You say also, عَلَيْهِ ↓ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> تخرّص <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He forged a lie against him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, K, TA.) </FONT></i></b> And ↓ قَالَ ذٰلِكَ تَخَرُّصًا <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">He said that forging a lie</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> And ↓ اخترص القَوْلَ, <b><i><FONT COLOR="DarkOliveGreen"> (A, K, *) </FONT></i></b> and ↓ تخرِّصهُ , <b><i><FONT COLOR="DarkOliveGreen"> (A,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He forged the saying.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, K. *) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> خَرِصَ, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> aor. خَرَصَ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> inf. n. خَرَصٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, A,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was hungry and cold:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A: *) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hungry in cold.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> Being hungry without being cold is not termed خَرَصٌ: but being cold without being hungry is termed خَصَرٌ. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b>
خرصة	خُرْصَةٌ <b><i><FONT COLOR="DarkBlue">Food for a woman who has given birth to a child:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> app. a dial. var. of خُرْسَةٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
خرط الورق	خَرَطَ الوَرَقَ , <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb,) </FONT></i></b> aor. خَرُطَ and خَرِطَ , inf. n. خَرْطٌ, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He rubbed off the leaves</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">from the branches,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">by grasping the upper part, and passing the hand along it to the lower part.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> خَرَطَ الشَّجَرَ, aor. as above, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> and so the inf. n., <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He pulled off the leaves,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">the bark,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">peel,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">from the trees</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">with his hand</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">in the manner above described</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> It is said in a prov., دُونَهُ خَرْطُ القَتَادِ [<b><i><FONT COLOR="DarkBlue">Before one can attain it he has to strip the tragacanth of its leaves by grasping each branch and drawing his hand down it:</FONT></i></b> i. e. he has to perform what will be extremely difficult, if not impossible]. <b><i><FONT COLOR="DarkOliveGreen"> (S, TA. [In the S and L in art. قتد, we find مِنْ دُونِهِ.]) </FONT></i></b> You say also, خَرَطَ العُنْقُودَ <b><i><FONT COLOR="DarkBlue">He pulled off the grapes,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the like, from the bunch with all his fingers:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AHeyth:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he put the bunch in his mouth and drew forth its stalk bare;</FONT></i></b> as also ↓ اخترطهُ . <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> It is said of Mo― hammad, كَانَ يَأْكُلُ العِنَبَ خَرْطًا [<b><i><FONT COLOR="DarkBlue">He used to eat grapes by putting the bunch in his mouth and drawing forth its stalk bare:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">by stripping them off with all his fingers</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> خَرَطَ العُودَ, aor. as above, <b><i><FONT COLOR="DarkOliveGreen"> (S, K, *) </FONT></i></b> and so the inf. n., <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He removed the bark,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">peel, from the wood,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">stick,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and planed it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">made it even,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">with the</FONT></i></b> مِخْرَط, which is also called بَلْط and بُلْط, <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. بلَط,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">with his hand.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA in the present art.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> [Hence, in modern Arabic, <b><i><FONT COLOR="DarkBlue">He turned the wood,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">stick;</FONT></i></b> i. e., <b><i><FONT COLOR="DarkBlue">shaped it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">made it round, with a lathe.</FONT></i></b>] <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> خَرَطَ الحَدِيدَ, inf. n. as above, <b><i><FONT COLOR="DarkBlue">He made the iron long, like a column,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pole,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rod.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> خَرَطَ الجَوَاهِرَ <b><i><FONT COLOR="DarkBlue">He collected the jewels in a</FONT></i></b> خَرِيطَة [q. v.]. <b><i><FONT COLOR="DarkOliveGreen"> (MF.) </FONT></i></b>
خرطم	خُرْطُمٌ and خُرْطُمٌّ: see خُرْطُومٌ.
خرطمان	خُرْطُمَانٌ <b><i><FONT COLOR="DarkBlue">Long,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tall:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">longnosed.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And A man <b><i><FONT COLOR="DarkBlue">having a large nose.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IKh, IB.) </FONT></i></b>
خرطمه	خَرْطَمَهُ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> inf. n. خَرْطَمَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (TK,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He hit,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">struck, his</FONT></i></b> خُرْطُوم [or <b><i><FONT COLOR="DarkBlue">nose,</FONT></i></b> &amp;c.]: or <b><i><FONT COLOR="DarkBlue">he twisted it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
خرطوم	خُرْطُومٌ The <b><i><FONT COLOR="DarkBlue">nose,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AZ, JK, S, Msb, K,) </FONT></i></b> [properly,] accord. to Th, of a beast of prey: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">fore part thereof:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a large,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an elevated, nose:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (MA:) </FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">part upon which a man contracts,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">closes, the</FONT></i></b> حَنَكَانِ [or <b><i><FONT COLOR="DarkBlue">upper and lower portions of the mouth</FONT></i></b>]: as also ↓ خُرْطُمٌ ; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> sometimes, by poetic license, written ↓ خُرْطُمٌّ : <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or it signifies also the <b><i><FONT COLOR="DarkBlue">part upon which contracts,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">closes, the front of the</FONT></i></b> حَنَكَانِ: <b><i><FONT COLOR="DarkOliveGreen"> (JK:) </FONT></i></b> [and <b><i><FONT COLOR="DarkBlue">a snout:</FONT></i></b> often used in this sense; and so, in describing the fish termed كَوْسَج, in the S and K:] and the <b><i><FONT COLOR="DarkBlue">proboscis</FONT></i></b> of an elephant; and, as being likened thereto, of <b><i><FONT COLOR="DarkOliveGreen"> (??) </FONT></i></b> flea: <b><i><FONT COLOR="DarkOliveGreen"> (Th, TA:) </FONT></i></b> pl. خَرَاطِيمُ. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> سَنَسِمُهُ عَلَى الخُرْطُومِ, in the Kur [lxviii. 16], means <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">We will brand him</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">upon the nose;</FONT></i></b> the nose of a man being thus termed metaphorically: <b><i><FONT COLOR="DarkOliveGreen"> (ISd, TA:) </FONT></i></b> or it is like the phrase جَدَعْتُ أَنْفَهُ; and means <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">we will stigmatize him with indelible disgrace;</FONT></i></b> the term خرطوم, which signifies the “ proboscis ” of an elephant, being applied to his nose because it is regarded as unseemly: <b><i><FONT COLOR="DarkOliveGreen"> (Er―Rághib, TA:) </FONT></i></b> or it means <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">we will brand him</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">upon the face.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Fr, Th, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence, <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A spout.</FONT></i></b> You say] الابْرِيقُ انَآءٌ لَهُ خُرْطُومٌ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">The</FONT></i></b> ابريق <b><i><FONT COLOR="DarkBlue">is a vessel having a spout</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Mgh in art. برق, and Bd and Jel in lvi. 18.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> [Hence also, <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> The <b><i><FONT COLOR="DarkBlue">pointed toe</FONT></i></b> of a boot and the like: pl. as above: see خِفَافٌ مُخَرْطَيَةٌ, below. <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> And app. <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> The <b><i><FONT COLOR="DarkBlue">point</FONT></i></b> of a sword: whence,] ذُو الخُرْطُومِ the name of a certain sword. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>] <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> [Hence, also,] خَرَاطِيمُ القَوْمِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The chiefs of the people</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">party;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, S, K, TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">those who are made the foremost of the people</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">party, in affairs,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, TA,) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">in the military forces.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">Wine:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, S:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">wine that quickly intoxicates:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> and the <b><i><FONT COLOR="DarkBlue">juice that first flows from the grapes, before they are trodden.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
خرع	خَرَعٌ <b><i><FONT COLOR="DarkBlue">A mark in the ear of a sheep</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">goat; the upper part</FONT></i></b> [أَعْلَى, for which we find in the CK عَلى,] <b><i><FONT COLOR="DarkBlue">of the animal's ears being cut</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (يُقْطَعُ, in the CK تُقَطَّعُ,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">lengthwise, so that the ear becomes three pieces, and the middle piece hangs down upon the cavity of the ear.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">Suppleness of the joints:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IDrd, K:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">softness, yieldingness, flaccidity, flabbiness, laxness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fragility,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> in a thing. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> [See خَرُعَ.] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Cowardice;</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">weakness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">feebleness, and languor,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">languidness;</FONT></i></b> in a man. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [See also خَرِعَ.]
خرع	خَرِعٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, K) </FONT></i></b> and ↓ خَرِيعٌ <b><i><FONT COLOR="DarkOliveGreen"> (K) <b><i><FONT COLOR="DarkBlue">Weak,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">infirm;</FONT></i></b> (S, K;) </FONT></i></b> applied to a man: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> anything <b><i><FONT COLOR="DarkBlue">weak;</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">soft, yielding, flaccid, flabby, lax,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fragile:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O:) </FONT></i></b> also the former, applied to a young camel, <b><i><FONT COLOR="DarkBlue">weak;</FONT></i></b> or, as some say, <b><i><FONT COLOR="DarkBlue">small, that is</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">may be</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">raised,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">lifted:</FONT></i></b> and, applied to a branch, <b><i><FONT COLOR="DarkBlue">soft, tender,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">supple.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
خرعب	خَرْعَبٌ <b><i><FONT COLOR="DarkOliveGreen"> (K) and ↓ خَرْعَبَةٌ (TA) </FONT></i></b> and ↓ خُرْعُوبٌ and ↓ خُرْعُوبَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (K) <b><i><FONT COLOR="DarkBlue">A branch,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">twig, until a year old;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of a year's growth:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fresh,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">juicy, and tall:</FONT></i></b> (K, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkOliveGreen"> (TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">soft,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tender, and of recent growth,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">that has not yet become hard:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or ↓ خُرْعُوبٌ [is an epithet, and] signifies a <b><i><FONT COLOR="DarkBlue">bending</FONT></i></b> branch or twig. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> [Compare خَرِعٌ, and خِرْوَعٌ, and خَرِيعٌ.] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also, [i. e. all the words above,] <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or ↓ خَرْعَبَةٌ [only], <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A young woman of goodly make, soft,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tender:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a young woman large in body, and of goodly make:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">soft,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tender, and pliant:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fair, tender,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pliant, fat, large in body, fleshy, with small,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">delicate, bones:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fair:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">soft,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pliant, in the waist, and tall:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (As, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">large in the body, and fleshy:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or ↓ خُرْعُوبَةٌ and ↓ خَرْعَبَةٌ signify a girl <b><i><FONT COLOR="DarkBlue">slender in the bones,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">having much flesh,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and soft,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tender:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a young woman of goodly stature, resembling a twig</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (خُرْعُوبَةِ) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of a year's growth.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth, TA.) </FONT></i></b> And خَرْعَبٌ signifies A <b><i><FONT COLOR="DarkBlue">soft,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tender,</FONT></i></b> body. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And A <b><i><FONT COLOR="DarkBlue">tall and fleshy</FONT></i></b> man. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
خرعبة	خَرْعَبَةٌ : see above, in three places.
خرعة	خِرْعَةٌ a subst. from اِخْتَرَعَ الشَّىْءَ signifying اِرْتَجَلَهُ [&amp;c.; app. meaning <b><i><FONT COLOR="DarkBlue">A thing done,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">produced, without premeditation;</FONT></i></b> &amp;c.; like بِدْعَةٌ from اِبْتَدَعَهُ, a syn. of اِخْتَرَعَهُ, q. v.]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
خرعه	خَرَعَهُ , <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> aor. خَرَعَ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> inf. n. خَرْعٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He cut it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">divided it, lengthwise; slit it; split it;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> as also ↓ اخترعهُ . <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> خَرَعَ أُذُنَ الشَّاةِ, aor. and inf. n. as above, <b><i><FONT COLOR="DarkBlue">He slit the ear of the sheep,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">goat:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he slit it in the middle, cutting the upper part thereof lengthwise, so that it became three pieces, and the middle piece hung down upon the cavity of the ear.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> خَرُعَ, aor. خَرُعَ , inf. n. خَرَاعَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (IDrd, K) </FONT></i></b> and خُرُوعَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (IDrd, TA,) </FONT></i></b> in the K خُرُوعٌ, which is a mistake, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> and خُرْعٌ, <b><i><FONT COLOR="DarkOliveGreen"> (Ibn―' Abbád, K,) </FONT></i></b> [and quasiinf. n. خَرَعٌ, which see below,] <b><i><FONT COLOR="DarkBlue">He was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, supple in the joints:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IDrd, K:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">it</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a thing, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, soft, yielding, flaccid, flabby, lax,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fragile.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> خَرِعَ, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> aor. خَرَعَ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> [inf. n. خَرَعٌ, app. signifies <b><i><FONT COLOR="DarkBlue">the same as</FONT></i></b> خَرُعَ: <b><i><FONT COLOR="DarkOliveGreen"> (see خَرَعٌ, below:) </FONT></i></b> and also] <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man, S, IAth) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, weak,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">infirm;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, IAth, K) </FONT></i></b> as also ↓ انخرع : <b><i><FONT COLOR="DarkOliveGreen"> (Lth, K:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, weak,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">infirm, in body, after firmness, strength,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hardiness:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">he</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man, Lth) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, languid,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">languishing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">broken in spirit;</FONT></i></b> syn. اِنْكَسَرَ; as also ↓ انخرع : <b><i><FONT COLOR="DarkOliveGreen"> (Lth, K:) </FONT></i></b> and [in like manner] ↓ تخرّع <b><i><FONT COLOR="DarkBlue">he</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, relaxed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">flaccid, and weak,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">infirm, and soft,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tender.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, weak</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (اِسْتَرْخَى) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in his opinion, after being strong.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> Also, <b><i><FONT COLOR="DarkOliveGreen"> (Sh, IAth,) </FONT></i></b> inf. n. خَرَعٌ, <b><i><FONT COLOR="DarkOliveGreen"> (Sh, K,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man, Sh, IAth) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">became confounded,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">perplexed, and unable to see his right course;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">bereft of his reason</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">intellect, in consequence of shame,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fear,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">grief,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the like.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Sh, IAth, K.) </FONT></i></b> Hence the saying of Aboo―Tálib, when death overtook him, [and he was urged to make profession of El―Islám,] لَوْلَا رَهْبَةَ أَنْ تَقُولَ قُرَيْشٌ وَهَرَهُ الخَرَعُ لَفَعَلْتُ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">Were it not for fear that Kureysh would say,</FONT></i></b> <b><i><FONT COLOR="DarkBlue">“ Confusion, ”</FONT></i></b> &amp;c. <b><i><FONT COLOR="DarkBlue">“ put him into a state from which there was no escape for him, “</FONT></i></b> <b><i><FONT COLOR="DarkBlue">I would do</FONT></i></b> what thou desirest]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> خَرِعَتِ النَّخْلَةُ <b><i><FONT COLOR="DarkBlue">The palm―tree lost the stumps of its lopped branches</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">from its trunk, which thus became comparatively smooth</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b>
خرعوب	خُرْعُوبٌ : see خَرْعَبٌ, in two places. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also A <b><i><FONT COLOR="DarkBlue">tall and well―made</FONT></i></b> camel: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or a <b><i><FONT COLOR="DarkBlue">tall and large</FONT></i></b> she―camel: and one <b><i><FONT COLOR="DarkBlue">having much milk.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
خرعوبة	خُرْعُوبَةٌ : see خَرْعَبٌ, in two places. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">A piece of a gourd,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">of a cucumber,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">of fat;</FONT></i></b> as in the L &amp;c.: in the K written خُذْعُوبَةٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> خرف
خرف	خرِفٌ <b><i><FONT COLOR="DarkBlue">Corrupted, unsound,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">disordered, in his intellect,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in consequence of old age; doting:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb:) </FONT></i></b> fem. with ة. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
خرف	خَرَفٌ <b><i><FONT COLOR="DarkBlue">A corrupt, an unsound,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a disordered, state of the intellect; dotage.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S. [See خَرِفَ, of which it is the inf. n.]) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> The [<b><i><FONT COLOR="DarkBlue">bad sort of</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">dates called</FONT></i></b> شِيص. <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA.) </FONT></i></b>
خرف	خَرَفَ , <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K,) </FONT></i></b> aor. خَرُفَ , <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb,) </FONT></i></b> inf. n. خَرْفٌ <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K) </FONT></i></b> and مَخْرَفٌ and خَرَافٌ and خِرَافٌ; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> and ↓ اخترف ; <b><i><FONT COLOR="DarkOliveGreen"> (S Msb, K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He gathered,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">plucked,</FONT></i></b> fruit: <b><i><FONT COLOR="DarkOliveGreen"> (S K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cut</FONT></i></b> it <b><i><FONT COLOR="DarkBlue">off.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> Accord. to the M, خَرَفَ النَّخْلَ signifies <b><i><FONT COLOR="DarkBlue">He cut off the fruit of the palm―trees:</FONT></i></b> and accord. to AHn, ↓ اِخْتِرَافٌ signifies the <b><i><FONT COLOR="DarkBlue">picking up the fruit of the palm―trees, whether unripe or ripe.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> خَرَفَ فُلَانًا, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> aor. خَرُفَ , inf. n. خَرْفٌ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He picked up, for such a one, dates</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (تَمْرًا) </FONT></i></b>, or <b><i><FONT COLOR="DarkBlue">fruit</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ثَمْرًا) </FONT></i></b>, accord. to different copies of the K: from Sh. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> يَخْرُفُ مِنْ هَاهُنَا وَمِنْ هَاهُنَا, said of a lamb, means <b><i><FONT COLOR="DarkBlue">He depastures,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">eats, from this place and from this.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA. *) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> And خَرَفَ, said of a man, <b><i><FONT COLOR="DarkOliveGreen"> (JK, TA,) </FONT></i></b> aor. خَرِفَ , <b><i><FONT COLOR="DarkOliveGreen"> (JK,) </FONT></i></b> or خَرُفَ , <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He took of the</FONT></i></b> طَرَف [app. meaning the <b><i><FONT COLOR="DarkBlue">choice part</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">of the fruits.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> خَرَفَ also signifies <b><i><FONT COLOR="DarkBlue">He remained, stayed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">abode, in the</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">season called</FONT></i></b>] خَرِيف: <b><i><FONT COLOR="DarkOliveGreen"> (Ham p. 676:) </FONT></i></b> and in like manner, ↓ اخرفوا <b><i><FONT COLOR="DarkBlue">they remained, stayed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">abode,</FONT></i></b> in a place <b><i><FONT COLOR="DarkBlue">during their</FONT></i></b> خَرِيف. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> You say, خَرَفُوا فِى حَائِطِهِمْ <b><i><FONT COLOR="DarkBlue">They remained, stayed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">abode, in their</FONT></i></b> حائط [or <b><i><FONT COLOR="DarkBlue">garden,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">walled garden of palm―trees,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">in the time of the gathering of the fruits.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA, from a trad. of 'Omar.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> خُرِفْنَا <b><i><FONT COLOR="DarkBlue">We were rained upon by the rain called</FONT></i></b> الخَرِيف. <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> And خُرِفَتِ الأَرْضُ, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> inf. n. خَرْفٌ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The land was rained upon by the rain so called.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA) </FONT></i></b> And خُرِفَتِ البَهَائِمُ <b><i><FONT COLOR="DarkBlue">The beasts were rained upon by the rain so called:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">had that upon which they might pasture produced for them by that rain.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A4―]</FONT></b> خَرِفَ, aor. خَرَفَ , <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, fond of,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">addicted to, the eating of</FONT></i></b> خُرْفَة, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> i. e. <b><i><FONT COLOR="DarkBlue">gathered,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">plucked, fruit</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of the palm―tree.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A5―]</FONT></b> خَرِفَ, <b><i><FONT COLOR="DarkOliveGreen"> (S, L, Msb, K,) </FONT></i></b> aor. خَرَفَ , <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K,) </FONT></i></b> inf. n. خَرَفٌ; <b><i><FONT COLOR="DarkOliveGreen"> (S, * Msb;) </FONT></i></b> and خَرَفَ, aor. خَرُفَ ; and خَرُفَ, aor. خَرُفَ ; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man, S, Msb) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">doted;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, corrupted, rendered unsound,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">disordered, in his intellect;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in consequence of old age.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb.) </FONT></i></b> [The first of these three verbs, in the present day, is used as meaning <b><i><FONT COLOR="DarkBlue">He doted; told stories such as are termed</FONT></i></b> خُرَافَات, i. e. <b><i><FONT COLOR="DarkBlue">fictions,</FONT></i></b> &amp;c.; and <b><i><FONT COLOR="DarkBlue">talked nonsense:</FONT></i></b> as also ↓ خرّف .] <p></p><b><FONT COLOR="SaddleBrown">[―A6―]</FONT></b> خَرَفَتْهُ أَخَارِيفُ [app. <b><i><FONT COLOR="DarkBlue">Stories such as are termed</FONT></i></b> اخاريف, i. e. ↓ خُرَافَات , or <b><i><FONT COLOR="DarkBlue">fictions,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">caused him to dote,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">talk nonsense</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (JK, TA. * [Mentioned in the former immediately after خُرَافَةٌ explained as meaning “ a fiction that is deemed pretty. ” See also 4.]) </FONT></i></b>
خرف	خُرُفٌ <b><i><FONT COLOR="DarkBlue">A time of going forth</FONT></i></b> of camels, <b><i><FONT COLOR="DarkOliveGreen"> (Nh,) </FONT></i></b> or of men, <b><i><FONT COLOR="DarkOliveGreen"> (O, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">to the</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">herbage of the season called</FONT></i></b>] خَرِيف: so in the saying of El―Járood, يَا رَسُولَ ا للّٰهِ قَدْ عَلِمْتَ مَا يَكْفِينَا مِنَ الظَّهْرِ ذَوْدٌ نَأْتِى عَلَيْهِنَّ فِى خُرُفٍ [<b><i><FONT COLOR="DarkBlue">O Apostle of God, verily thou knowest that a</FONT></i></b> number such as is termed ذود, <b><i><FONT COLOR="DarkBlue">of camels for riding or carriage, whereon we come in a time of going forth</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">is not sufficient for us</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Nh, O, K.) </FONT></i></b>
خرفاج	خِرْفَاجٌ : see خُرْفج: <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> and see also خِرْفِيجٌ.
خرفة	خُرْفَةٌ <b><i><FONT COLOR="DarkBlue">Gathered,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">plucked, fruits;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, K;) </FONT></i></b> and particularly of the palm―tree: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and ↓ خُرَافَةٌ signifies the same. <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, K, TA. [See also خَرِيفٌ.]) </FONT></i></b> It is said in a trad., التَّمْرُ خُرْفَةُ الصَّائِمِ [<b><i><FONT COLOR="DarkBlue">Dates are the gathered fruit of the faster</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (S, TA;) </FONT></i></b> because breaking the fast upon them is approved: and in another, النَّخْلَةُ خُرْفَةُ الصَّائِمِ, meaning <b><i><FONT COLOR="DarkBlue">The palm―tree is that of which the fruit is eaten by the faster.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> See also مَخْرَفٌ, last sentence.
خرفج	خَرْفَجٌ : see مُخَرْفَجٌ: <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> and خِرْفِيجٌ.
خرفج	خُرَفِجٌ <b><i><FONT COLOR="DarkBlue">Fat,</FONT></i></b> as an epithet, <b><i><FONT COLOR="DarkOliveGreen"> (L, K,) </FONT></i></b> applied to a lamb; as also ↓ خُرَافِجٌ . <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also خِرْفِيجٌ.
خرفج	خُرْفج and ↓ خُرَافج [app. خُرْفُجٌ and خُرَافِجٌ, but in the CK خُرْفَج and خُرَافَج,] and ↓ خِرْفَاجٌ and ↓ خِرْفِيجٌ <b><i><FONT COLOR="DarkBlue">A plentiful and pleasant state of life.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
خرفجة	خَرْفَجَةٌ <b><i><FONT COLOR="DarkBlue">Goodness of food, aliment,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">nutriment,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of meat and drink, with plenty.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also inf. n. of the verb above. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
خرفجه	خَرْفَجَهُ , <b><i><FONT COLOR="DarkOliveGreen"> (L, K,) </FONT></i></b> inf. n. خَرْفَجَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He took it plentifully,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">largely.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He made it to be of the best kind;</FONT></i></b> namely, food, or meat and drink. <b><i><FONT COLOR="DarkOliveGreen"> (Er―Riyáshee.) </FONT></i></b>
خرفنج	خُرْفَنْجٌ <b><i><FONT COLOR="DarkBlue">A flourishing and fresh condition,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">softness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tenderness,</FONT></i></b> of a plant, or of herbage. <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also what next follows.
خرفه	خرّفهُ , inf. n. تَخْرِيفٌ, <b><i><FONT COLOR="DarkBlue">He attributed to him</FONT></i></b> خَرَف, <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> i. e. [<b><i><FONT COLOR="DarkBlue">dotage;</FONT></i></b> or] <b><i><FONT COLOR="DarkBlue">a corrupt, an unsound,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a disordered, state of intellect.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See also 1, near the end of the paragraph.
خرفى	خَرَفَىٌّ and ↓ خَرْفِىٌّ , <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K,) </FONT></i></b> the latter a contraction of the former, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> and ↓ خِرْفِىٌّ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Of,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">relating to, the season called</FONT></i></b> خَرِيف; <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K;) </FONT></i></b> and applied to the rain <b><i><FONT COLOR="DarkBlue">of that season;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK;) </FONT></i></b> rel. ns. from الخَرِيفُ; <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K;) </FONT></i></b> irregularly formed. <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> The first also signifies The <b><i><FONT COLOR="DarkBlue">increase</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (نِتَاج) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">of sheep and goats</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">in the end of the</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">season called</FONT></i></b>] قَيْظ. <b><i><FONT COLOR="DarkOliveGreen"> (Aboo―Nasr, TA voce صَفَرِىٌّ, q. v.) </FONT></i></b>
خرفى	خَرْفَى The جلبان, <b><i><FONT COLOR="DarkOliveGreen"> (i. e. جُلُبَّان, or جُلْبَان, &amp;c., accord. to different copies of the K, [see art. جلب,]) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a well―known grain</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">seed,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AHn, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of the kind called</FONT></i></b> قَطَانِىّ [i. e. <b><i><FONT COLOR="DarkBlue">pulse</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (AHn:) </FONT></i></b> an arabicized word, from خَرْبَى, <b><i><FONT COLOR="DarkOliveGreen"> (AHn, K,) </FONT></i></b> which is Persian; also called خُلَّرٌ. <b><i><FONT COLOR="DarkOliveGreen"> (AHn.) </FONT></i></b>
خرفى	خَرْفِىٌّ and خِرْفِىٌّ: see what next follows.
خرفيج	خِرْفِيجٌ : see خُرْفج. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">Fresh,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">juicy; flourishing and fresh,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">soft,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tender;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L, K;) </FONT></i></b> applied to a plant, or to herbage; and so ↓ خِرْفَاجٌ and ↓ خُرَافِجٌ and ↓ خُرَفِجٌ and ↓ خُرْفَنْجٌ . <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> [And ↓ خَرْفَجٌ seems to have a similar meaning.] The rájiz [El―'Ajjáj <b><i><FONT COLOR="DarkOliveGreen"> (so in a copy of the S) </FONT></i></b>] says, جَارِيَةٌ شَبَّتْ شَبَابًا خَرْفَجَا [app. meaning <b><i><FONT COLOR="DarkBlue">A girl that had attained to flourishing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">soft,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tender, youthfulness.</FONT></i></b>] <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b>
خرق	خَرُقٌ : see أَخْرَقُ.
خرق	خَرِقٌ [part. n. of خَرِقَ, q. v.:] A young gazelle <b><i><FONT COLOR="DarkBlue">weak in the legs,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">cleaving to the ground, and not rising:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> a gazelle, or young gazelle, <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> when hunted, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">frightened, so as to be unable</FONT></i></b> to <b><i><FONT COLOR="DarkBlue">rise:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA:) </FONT></i></b> and in like manner a bird <b><i><FONT COLOR="DarkOliveGreen"> (K, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">frightened,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">impatient,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">so as to be unable to fly away:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA:) </FONT></i></b> fem. with ة. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And [hence,] A man <b><i><FONT COLOR="DarkOliveGreen"> (Msb) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">confounded,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">perplexed, and unable to see his right course;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">bereft of his reason</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">intellect, by reason of fear,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of shame:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">confounded, perplexed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">amazed, opening his eyes, and looking.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> See also أَخْرَقُ. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">Ashes:</FONT></i></b> because they remain [cleaving to the ground] while the people thereof go away. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
خرق	خَرْقٌ , originally an inf. n., of 1: <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb, TA:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A hole,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">perforation,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb, KL,) </FONT></i></b> in a garment, <b><i><FONT COLOR="DarkOliveGreen"> (S, TA,) </FONT></i></b> and in a wall, <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA,) </FONT></i></b> &amp;c.: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">a round hole,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">perforation,</FONT></i></b> in the ear of a sheep: <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb:) </FONT></i></b> pl. خُرُوقٌ. <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb.) </FONT></i></b> Hence the saying, اِتَّسَعَ الخَرْقُ عَلَى الرَّاقِعِ [<b><i><FONT COLOR="DarkBlue">The hole was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, wide to the patcher</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">A part that has a hole made in it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">that is rent,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">torn, of,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">from, a thing.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">A desert;</FONT></i></b> and so ↓ مَخْرَقٌ : <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or the former, <b><i><FONT COLOR="DarkBlue">a desert far extending,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, TA,) </FONT></i></b> whether <b><i><FONT COLOR="DarkBlue">level</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">not level:</FONT></i></b> and ↓ the latter, <b><i><FONT COLOR="DarkBlue">a wide desert in which the winds</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">blow,</FONT></i></b> or] <b><i><FONT COLOR="DarkBlue">blow irregularly:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and the former, <b><i><FONT COLOR="DarkOliveGreen"> (El―Muärrij, K,) </FONT></i></b> as also ↓ خَرْقَآءٌ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> signifies likewise <b><i><FONT COLOR="DarkBlue">a wide land,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a wide country,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (El―Muärrij,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in which the winds</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">blow,</FONT></i></b> or] <b><i><FONT COLOR="DarkBlue">blow irregularly:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (El―Muärrij, K: [see 7:]) </FONT></i></b> ISh says, the space between El―Basrah and Hafr Abee―Moosà is a خَرْق, and that between En―Nibáj and Dareeyeh is a خَرْق: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> pl. خُرُوقٌ. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> You say also خَوْقَآءُ ↓ مَفَازَةٌ خَرْقَآءُ <b><i><FONT COLOR="DarkBlue">A farextending desert.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And قَطَعْنَا إِلَيْكُمْ أَرْضًا ↓ خَرْقَآءَ and ↓ خَرُوقًا [<b><i><FONT COLOR="DarkBlue">We have traversed,</FONT></i></b> in journeying <b><i><FONT COLOR="DarkBlue">to you, a wide land,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a wide land in which the winds blow,</FONT></i></b> &amp;c.]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">A certain plant, resembling the</FONT></i></b> قُسْط [q. v.], <b><i><FONT COLOR="DarkOliveGreen"> (JK, Ibn―'Abbád, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">having leaves.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, Ibn― 'Abbád.) </FONT></i></b>
خرق	خُرُقٌ : see خُرْقٌ.
خرق	خُرَّقٌ <b><i><FONT COLOR="DarkBlue">A certain bird,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, IDrd, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">smaller than the</FONT></i></b> قُنْبُر [or <b><i><FONT COLOR="DarkBlue">lark</FONT></i></b>], <b><i><FONT COLOR="DarkOliveGreen"> (JK,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">that cleaves to the ground:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IDrd:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a kind of sparrow:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> so says AHát, in the “ Book of Birds: ” <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> pl. خَرَارِقُ. <b><i><FONT COLOR="DarkOliveGreen"> (JK, IDrd, K.) </FONT></i></b>
خرق	خُرْقٌ a subst. from خَرِقَ, <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb,) </FONT></i></b> [or perhaps inf. n. of خَرُقَ as syn. with خَرِقَ, <b><i><FONT COLOR="DarkOliveGreen"> (see 1, last two sentences,) </FONT></i></b>] and ↓ خُرُقٌ , <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Roughness, ungentleness, clumsiness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">awkwardness; contr. of</FONT></i></b> رِفْقٌ; <b><i><FONT COLOR="DarkOliveGreen"> (JK, S, * Mgh, Msb, * K, TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in doing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">making, a thing:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">unskilfulness in work,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">in the management of affairs: foolishness; stupidity;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">unsoundness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">deficiency, in intellect</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">understanding;</FONT></i></b> as also ↓ خُرْقَةٌ : <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">ignorance.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [Hence,] نَوْمَةُ الخُرْقِ <b><i><FONT COLOR="DarkBlue">The sleep of</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">the time of morning called</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">the</FONT></i></b> ضُحَى. <b><i><FONT COLOR="DarkOliveGreen"> (Har p. 223. [See also حُمْقٌ and خُلُقٌ.]) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> The first of these words is also pl. of أَخْرَقُ and of [its fem.] خَرْقَآءُ. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> Also The she―camel's <b><i><FONT COLOR="DarkBlue">vulva.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK.) </FONT></i></b>
خرق	خِرْقٌ and ↓ خِرِّيقٌ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Liberal, bountiful, munificent,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">generous;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> as also ↓ مِخْرَاقٌ : <b><i><FONT COLOR="DarkOliveGreen"> (IAar, K:) </FONT></i></b> or ↓ the second signifies <b><i><FONT COLOR="DarkBlue">very liberal</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">bountiful</FONT></i></b> &amp;c.: <b><i><FONT COLOR="DarkOliveGreen"> (K: [so in a later part of the art.:]) </FONT></i></b> or this and the first signify one <b><i><FONT COLOR="DarkBlue">who takes a wide,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an ample, range,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">is profuse, in liberality</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">bounty</FONT></i></b> &amp;c.: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or a youth, or young man, <b><i><FONT COLOR="DarkOliveGreen"> (JK,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">excellent,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">elegant, in mind, manners, address, speech, person,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">the like;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">clever,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ingenious; with liberality, bounty, munificence,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">generosity,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth, JK, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and courage:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth, JK:) </FONT></i></b> and a <b><i><FONT COLOR="DarkBlue">goodly</FONT></i></b> youth or young man, [for الفَتِىُّ in the CK, I read الفَتَى, as in other copies of the K,] <b><i><FONT COLOR="DarkBlue">of generous disposition:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> the pl. <b><i><FONT COLOR="DarkOliveGreen"> (of خِرْقٌ, TA) </FONT></i></b> is أَخْرَاقٌ [a pl. of pauc.] <b><i><FONT COLOR="DarkOliveGreen"> (K) and خُرَاقٌ, or خُرَّاقٌ, (accord. to different copies of the K, [both anomalous, and perhaps it is خِرَاقٌ, agreeably with analogy,]) </FONT></i></b> and خُرُوقٌ; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> and the pl. of ↓ خِرِّيقٌ is خِرِّيقُونَ; no broken pl. of it having been heard. <b><i><FONT COLOR="DarkOliveGreen"> (T, TA.) </FONT></i></b> One says also, الكَفِّ بِالنَّوَالِ ↓ هُوَ مَتَخَرِّقُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">He has a liberal hand, largely beneficent</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And الكّفِّ بِالنَّوَالِ ↓ هُوَ مَخْرُوقُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He is liberal, bountiful, munificent,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">generous.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA. [But see مَخْرُوقٌ below.]) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> خِرْقٌ is also applied to a spear, meaning <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Highly esteemed</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">prized; excellent;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rare.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
خرقة	خُرْقَةٌ : see خُرْقٌ.
خرقة	خِرْقَةٌ <b><i><FONT COLOR="DarkBlue">A piece,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">piece torn off,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> of a garment, or of cloth; [<b><i><FONT COLOR="DarkBlue">a rag;</FONT></i></b>] pl. خِرَقٌ. <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [<b><i><FONT COLOR="DarkBlue">A ragged, patched, garment:</FONT></i></b> and particularly <b><i><FONT COLOR="DarkBlue">one worn by a devotee;</FONT></i></b> also called مُرَقَّعَةٌ, q. v.: but this is probably postclassical. Hence, أَصْحَابُ الخِرَقِ <b><i><FONT COLOR="DarkBlue">The devotees.</FONT></i></b>] <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A portion</FONT></i></b> of a swarm of locusts, <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> less than a رِجْل; as also حِزْقَةٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
خرقه	خرّقه , <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb,) </FONT></i></b> inf. n. تَخْرِيقٌ, <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K,) </FONT></i></b> is similar to خَرَقَهُ, but has an intensive signification; [<b><i><FONT COLOR="DarkBlue">He made holes in it; perforated it, pierced it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">bored it, in several,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">many, places: he cut it so as to make holes</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">slits in it:</FONT></i></b>] <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he rent it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tore it, much,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in several,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">many, places:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA:) </FONT></i></b> namely, a garment, <b><i><FONT COLOR="DarkOliveGreen"> (S, TA,) </FONT></i></b> &amp;c. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And خرّق, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> inf. n. as above, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He lied much.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> Aboo―Jaafar and Náfi' read, [in the Kur vi. 100,] وَخَرَّقُوا لَهُ بَنِينَ وَبَنَاتٍ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">And they have very falsely attributed to Him sons and daughters</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA. [See also 1.]) </FONT></i></b>
خرقه	خَرَقَهُ , <b><i><FONT COLOR="DarkOliveGreen"> (JK, S, Mgh, Msb, K,) </FONT></i></b> aor. خَرِقَ <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb, K) </FONT></i></b> and خَرُقَ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> the former of which is the more chaste, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> inf. n. خَرْقٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb, KL,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He made a hole in it, perforated it, pierced it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">bored it;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb, * KL;) </FONT></i></b> syn. جَابَهُ [in this sense, as well as in another to be explained below], <b><i><FONT COLOR="DarkOliveGreen"> (K, [in the CK, erroneously, جاءَ بهِ,]) </FONT></i></b> and ثَقَبَهُ: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">he cut it</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">so as to make a hole</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a slit in it</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">he rent it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tore it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, K, KL.) </FONT></i></b> You say, خَرَقَ الثَوْبَ, <b><i><FONT COLOR="DarkOliveGreen"> (JK, S, Mgh, K,) </FONT></i></b> aor. خَرِقَ [and خَرُقَ ], inf. n. as above, <b><i><FONT COLOR="DarkOliveGreen"> (Mgh,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">made a hole in,</FONT></i></b> or] <b><i><FONT COLOR="DarkBlue">rent,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tore, the garment,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">piece of cloth;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, K;) </FONT></i></b> and الخُفَّ [<b><i><FONT COLOR="DarkBlue">the boot</FONT></i></b>]; and the like. <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b> And خَرَقَ الصَّخْرَةَ <b><i><FONT COLOR="DarkBlue">He made a hole in the rock;</FONT></i></b> syn. جَابَهُ. <b><i><FONT COLOR="DarkOliveGreen"> (A in art. جوب.) </FONT></i></b> [And خَرَقَ الحَائِطَ <b><i><FONT COLOR="DarkBlue">He made a hole in,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">through, the wall:</FONT></i></b> see خَرْقٌ, below.] And خَرَقَهُ بِالمِثْقَبِ <b><i><FONT COLOR="DarkBlue">He made a hole in it</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">through it, perforated it, pierced it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">bored it, with a drill</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the like;</FONT></i></b> syn. ثَقَبَهُ. <b><i><FONT COLOR="DarkOliveGreen"> (Msb in art. ثقب.) </FONT></i></b> خَرَقَ السَّفِينَةَ [<b><i><FONT COLOR="DarkBlue">He made a hole in the ship</FONT></i></b>], in the Kur xviii. 70, means that he did so by taking out, from the ship, with an axe, <b><i><FONT COLOR="DarkOliveGreen"> (Ksh, Bd, Jel,) </FONT></i></b> a plank, <b><i><FONT COLOR="DarkOliveGreen"> (Jel,) </FONT></i></b> or two planks. <b><i><FONT COLOR="DarkOliveGreen"> (Ksh, Bd.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence,] خَرَقَ الأَرْضَ, <b><i><FONT COLOR="DarkOliveGreen"> (JK, S, Msb,) </FONT></i></b> or المَفَازَةَ, <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, K, *) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He traversed, crossed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cut through by journeying,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, S, Mgh, Msb, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">the earth,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">land,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, S, Msb,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the desert;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, K;) </FONT></i></b> syn. قَطَعَهَا; <b><i><FONT COLOR="DarkOliveGreen"> (JK, Mgh, K; *) </FONT></i></b> or جَابَهَا; <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">so as to reach the furthest part thereof.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, TA.) </FONT></i></b> [See also 8.] It is said in the Kur [xvii. 39], إِنَّكَ لَنْ تَخْرِقَ الأَرْضَ, meaning, <b><i><FONT COLOR="DarkBlue">For thou shalt not reach the extremities of the earth:</FONT></i></b> or, accord. to Az, <b><i><FONT COLOR="DarkBlue">thou shalt not traverse the earth in length and breadth:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or it means <b><i><FONT COLOR="DarkBlue">thou shalt not bore through the earth,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Jel, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">so as to reach the end thereof:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Jel:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">thou shalt not make a hole in the earth</FONT></i></b> by thy vehement treading: <b><i><FONT COLOR="DarkOliveGreen"> (Ksh, Bd:) </FONT></i></b> accord. to one reading, لن تَخْرُقَ. <b><i><FONT COLOR="DarkOliveGreen"> (Ksh, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> [And خَرَقَتِ الرِّيحُ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The wind passed along:</FONT></i></b> and <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">blew:</FONT></i></b> for] the inf. n. خَرْقٌ signifies <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> the <b><i><FONT COLOR="DarkBlue">passing</FONT></i></b> of the wind: and <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> the <b><i><FONT COLOR="DarkBlue">blowing</FONT></i></b> thereof. <b><i><FONT COLOR="DarkOliveGreen"> (KL.) </FONT></i></b> [See also 7 and 8.] <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> خَرَقَ الكَذِبَ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He forged,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">feigned, the lie;</FONT></i></b> as also ↓اخترقهُ. <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> It is said in the Kur vi. 100, وَخَرَقُوا لَهُ بَنِينَ وَبَنَاتٍ, i. e. <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">And they have feigned Him to have,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">falsely attributed to Him, sons and daughters.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ksh, Bd, Jel. [See also 2.]) </FONT></i></b> And خَرَقَ [alone, the object being understood], <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> inf. n. as above, <b><i><FONT COLOR="DarkOliveGreen"> (KL,) </FONT></i></b> signifies <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He lied; told a lie:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, KL, TA:) </FONT></i></b> and ↓ تخرّق <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he forged,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">feigned, a lie.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> خَرِقَتِ الشَّاةُ, aor. خَرَقَ , inf. n. خَرَقٌ, <b><i><FONT COLOR="DarkBlue">The sheep had in its ear a</FONT></i></b> خَرْق, i. e. <b><i><FONT COLOR="DarkBlue">a round hole</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">perforation.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> خَرِقَ فِى البَيْتِ, aor. خَرَقَ , <b><i><FONT COLOR="DarkOliveGreen"> (JK, K,) </FONT></i></b> inf. n. خُرُوقٌ, <b><i><FONT COLOR="DarkOliveGreen"> (JK,) </FONT></i></b> or خَرَقٌ; <b><i><FONT COLOR="DarkOliveGreen"> (TK;) </FONT></i></b> and خَرَقَ, inf. n. خُرُوقٌ; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He remained in the house,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tent, not quitting it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, * K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And خَرِقَ, aor. خَرَقَ , inf. n. خَرَقٌ, said of a gazelle, or young gazelle, <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K, TA,) </FONT></i></b> when hunted, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> or when overtaken by the dog, <b><i><FONT COLOR="DarkOliveGreen"> (IAar,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It was frightened,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K, TA, [in the CK, اَنْ يَعْرَقَ is erroneously put for أَنْ يَفْرَقَ,]) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">so as to be unable to go away,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">so as to be unable to rise,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and clave to the ground:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, TA:) </FONT></i></b> and in like manner said of a bird, <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">it became frightened,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">impatient,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">so as to be unable to fly away.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And hence, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> the same verb, <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K,) </FONT></i></b> with the same aor., <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K,) </FONT></i></b> and the same inf. n., <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K,) </FONT></i></b> said of a man, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He became confounded,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">perplexed, and unable to see his right course;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he became bereft of his reason</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">intellect, because of fear,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of shame:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he was confounded, perplexed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">amazed,</FONT></i></b> [for يَتَهَيَّبَ in the CK, I read يَبْهَتَ, as in other copies of the K and in the TA,] <b><i><FONT COLOR="DarkBlue">opening his eyes, and looking:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">he remained confounded,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">perplexed, and unable to see his right course, by reason of anxiety,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of hardship,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">distress.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> وَقَعَ فَخَرِقَ [<b><i><FONT COLOR="DarkBlue">He fell down and clave to the ground</FONT></i></b>], occurring in a trad, means <b><i><FONT COLOR="DarkBlue">he fell down dead.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A4―]</FONT></b> خَرِقَ, aor. خَرَقَ , <b><i><FONT COLOR="DarkOliveGreen"> (JK, S, Msb, K,) </FONT></i></b> inf. n. خَرَقٌ; <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K; *) </FONT></i></b> and خَرُقَ, aor. خَرُقَ , <b><i><FONT COLOR="DarkOliveGreen"> (JK, K,) </FONT></i></b> [of which خُرْقٌ, said in the S and Msb to be a simple subst., may be the inf. n., like as حُسْنٌ is of حَسْنَ;] <b><i><FONT COLOR="DarkBlue">He was rough, ungentle, clumsy,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">awkward,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in doing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">making, a thing:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">he was unskilful in work,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">in the management of affairs:</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">he was foolish; stupid;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">unsound,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">deficient, in intellect</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">understanding:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he was ignorant:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK:) </FONT></i></b> or the latter verb signifies <b><i><FONT COLOR="DarkBlue">he knew not his work with his hand,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">his handicraft.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> And خَرُقَ بِالشَّىْءِ <b><i><FONT COLOR="DarkBlue">He was ignorant of the thing,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and did it not well.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
خرم	خَرَّمَ see 1. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence,] ضَرْعٌ فِيهِ تَخْرِيمٌ <b><i><FONT COLOR="DarkBlue">An udder in which are incisions</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">crackings of the skin</FONT></i></b>]; and so فيه تَشْرِيمٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
خرم	خَرْمٌ <b><i><FONT COLOR="DarkBlue">A prominence,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">projecting part, of a mountain:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, S, K:) </FONT></i></b> pl. خُرُومٌ. <b><i><FONT COLOR="DarkOliveGreen"> (JK.) </FONT></i></b> And <b><i><FONT COLOR="DarkBlue">A bed trenched by a torrent</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (مَا خَرَمَ سَيْلٌ [see 1]) </FONT></i></b>: <b><i><FONT COLOR="DarkOliveGreen"> (JK:) </FONT></i></b> so some say: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a road in a</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">tract of high ground such as is termed</FONT></i></b>] قُفّ; or <b><i><FONT COLOR="DarkBlue">on the summit of a mountain.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, TA.) </FONT></i></b> [See also مَخْرِمٌ.]
خرم	خُرْمٌ The <b><i><FONT COLOR="DarkBlue">place of the bore,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">perforation,</FONT></i></b> of a thing. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> The <b><i><FONT COLOR="DarkBlue">eye</FONT></i></b> of a needle. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also مَخْرِمٌ.
خرمان	خُرْمَانٌ <b><i><FONT COLOR="DarkBlue">A lie,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">falsehood.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> One says, جَآءَ فُلَانٌ بِالخُرْمَانِ <b><i><FONT COLOR="DarkOliveGreen"> (S, TA) </FONT></i></b> i. e. [<b><i><FONT COLOR="DarkBlue">Such a one uttered</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">that which was a lie.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
خرمة	خَرَمَةٌ The <b><i><FONT COLOR="DarkBlue">place of perforation of the ear:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">place of slitting, of the nose, in the partition between the nostrils</FONT></i></b> [and <b><i><FONT COLOR="DarkBlue">in either of the alœ,</FONT></i></b> as appears from what here follows]. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> It is said in a trad., فِى الخَرَمَاتِ الثَّلَاثِ مِنَ الأَنْف الدِّيَةُ, by الخرمات being app. meant ↓ المَخْرُومَات , i. e. [<b><i><FONT COLOR="DarkBlue">In the case of</FONT></i></b> the mutilation of] <b><i><FONT COLOR="DarkBlue">the two alœ and the partition between the nostrils</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">the blood―wit,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fine for homicide,</FONT></i></b> shall be paid]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
خرمه	خَرَمَهُ , aor. خَرِمَ , inf.n. خَرْمٌ, <b><i><FONT COLOR="DarkBlue">He perforated,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pierced, it;</FONT></i></b> namely, a thing. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> [And so خَزَمَهُ. <b><i><FONT COLOR="DarkOliveGreen"> (Mgh in art. خزم.) </FONT></i></b>] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">He cut it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cut it off.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> You say, مَا خَرَمْتُ مِنْهُ شَيْئًا <b><i><FONT COLOR="DarkBlue">I did not diminish,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">did not cut off, from it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">him, anything.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> And مَا خَرَمَ مِنَ الحَدِيثِ حَرْفًا <b><i><FONT COLOR="DarkBlue">He did not diminish</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">from the narrative,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tradition, a letter,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a word</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And خَرَمَ فُلَانًا, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> aor, and inf. n. as above, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He slit the partition between the nostrils of such a one:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or خَرْمٌ signifies the <b><i><FONT COLOR="DarkBlue">mutilating</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (قَطْع) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of the nose:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">mutilation</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (قَطْع) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in the partition between the nostrils and in the</FONT></i></b> نَاشِرَتَانِ [or <b><i><FONT COLOR="DarkBlue">two alœ</FONT></i></b>], or <b><i><FONT COLOR="DarkBlue">in the extremity of the</FONT></i></b> أَرْنَبَة [or <b><i><FONT COLOR="DarkBlue">lobule of the nose</FONT></i></b>]; <b><i><FONT COLOR="DarkBlue">not amounting to what is termed</FONT></i></b> جَدْعٌ; <b><i><FONT COLOR="DarkOliveGreen"> (Lth, TA;) </FONT></i></b> and the epithet is ↓ أَخْرَمُ , fem. خَرْمَآءُ: <b><i><FONT COLOR="DarkOliveGreen"> (Lth, JK, TA:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">the like in the lip;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in the upper part of the</FONT></i></b> فُوق [app. meaning the <b><i><FONT COLOR="DarkBlue">front edge of the lobe,</FONT></i></b> which at its termination above forms a crena,] <b><i><FONT COLOR="DarkBlue">of the ear:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth, TA: [see أَخْرَمُ, as relating to the ear:]) </FONT></i></b> accord. to Sh, it is both <b><i><FONT COLOR="DarkBlue">in the nose</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">in the ear;</FONT></i></b> but in the nose, it is the <b><i><FONT COLOR="DarkBlue">mutilation</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (قطع) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of the fore part of the nostril</FONT></i></b> of a man, <b><i><FONT COLOR="DarkBlue">and the</FONT></i></b> أَرْنَبَة [or <b><i><FONT COLOR="DarkBlue">lobule of the nose</FONT></i></b>], <b><i><FONT COLOR="DarkBlue">after the mutilation of the upper part of this, so as to reach the interior of the nose;</FONT></i></b> and the epithet applied to the man is ↓ أَخْرَمُ . <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And خَرَمَهُ, inf. n. as above, also signifies <b><i><FONT COLOR="DarkBlue">He hit,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hurt, his</FONT></i></b> خَوْرَمَة [q. v.]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> You say also, خَرَمَ الخُرْزَةَ, <b><i><FONT COLOR="DarkOliveGreen"> (K, TA, in the CK [erroneously] الخَرَزَةَ,) </FONT></i></b> aor. as above, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> and so the inf. n.; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> and ↓ خرّمها , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> inf.n. تَخْرِيمٌ; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He cracked,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tore without separating, the suture,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">seam,</FONT></i></b> of a skin; syn. فَصَمَهَا: <b><i><FONT COLOR="DarkOliveGreen"> (K, TA, in the CK قَصَمَها:) </FONT></i></b> or خَرَمْتُ الخَرْزَ, aor. and inf. n. as above, <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> أَثْأَيْتُهُ [meaning <b><i><FONT COLOR="DarkBlue">I spoiled the sewing</FONT></i></b> of the skin, or hide; <b><i><FONT COLOR="DarkBlue">as when one uses a thick instrument for sewing</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">perforating, and a thin thong;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">as when one rends two stitch―holes into one</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> [And خَرَمَهُ سَيْلٌ app. <b><i><FONT COLOR="DarkBlue">A torrent cut into it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">trenched it;</FONT></i></b> namely, the ground, or the side of a mountain: see خَرْمٌ.] And ↓ خَرَمَتْهُ خَوَارِمُ [lit. <b><i><FONT COLOR="DarkBlue">Cutting―off events cut him off</FONT></i></b>]; meaning <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he died:</FONT></i></b> like as one says, شَعَبَتْهُ شَعُوبُ. <b><i><FONT COLOR="DarkOliveGreen"> (TA. [See also 8.]) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> خَرَمَ القِرْطَاسَ <b><i><FONT COLOR="DarkBlue">He hit the target with his arrow without perforating it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> مَا خَرَمَ عَنِ الطَّرِيقِ <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a guide) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">did not turn aside from the way.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, S.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> خَرِمَ, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> aor. خَرَمَ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> inf. n. خَرَمٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> said of a man, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He had the partition between his nostrils cut,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">mutilated:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the extremity of his nose, but not to the extent denoted by the term</FONT></i></b> جَدْعٌ: the epithet applied to the man in this case is ↓ أَخْرَمُ : <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he had the partition between his nostrils slit;</FONT></i></b> i. e. وَتَرَتُهُ ↓ تَخَرَّمَتْ . <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> خَرُمَ, aor. خَرُمَ , <b><i><FONT COLOR="DarkBlue">He cared not for what he did nor for what was said to him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
خرنابتان	خِرْنَابَتَانِ : see خِنَّابَتَانِ, in art. خنب. خرو
خرنوب	خُرْنُوبٌ and خَرْنُوبٌ: see خَرُّوبٌ, in art. خرب.
خرنوب	خُرْنُوبٌ and خَرْنُوبٌ: see خَرُّوبٌ.
خروب	خَرُّوبٌ <b><i><FONT COLOR="DarkOliveGreen"> (Az, S, Mgh, K) </FONT></i></b> and ↓ خُرْنُوبٌ , <b><i><FONT COLOR="DarkOliveGreen"> (Az, S, K,) </FONT></i></b> mentioned by Az as radically quadriliteral, <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. خرنب,) </FONT></i></b> and ↓ خَرْنُوبٌ , <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, K,) </FONT></i></b> but this last is of weak authority, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> or not allowable, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> a coll. gen. n.; n. un. with ة; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A kind of tree, growing upon the mountains of Syria, having grains</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (حَبّ) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">like those of the</FONT></i></b> يَنْبُوت [q. v.], <b><i><FONT COLOR="DarkBlue">called by the children of El―</FONT></i></b> <b><i><FONT COLOR="DarkBlue">'Irák</FONT></i></b> القِثَّآءُ الشَّامِىُّ, <b><i><FONT COLOR="DarkBlue">dry,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tough, and black:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Az, TA in art. خرنب:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a certain plant,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">well known:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> said by some to be <b><i><FONT COLOR="DarkBlue">kind of tree</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">plant</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">called</FONT></i></b> خَشْخَاش [i. e. <b><i><FONT COLOR="DarkBlue">poppy</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (Mgh:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">certain trees, of which there are two kinds, wild</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (بَرِّىٌّ) </FONT></i></b>, and <b><i><FONT COLOR="DarkBlue">Syrian</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (شَامِىٌّ) </FONT></i></b>: <b><i><FONT COLOR="DarkOliveGreen"> (AHn, K:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">the former kind is also called</FONT></i></b> يَنْبُوتَةٌ; <b><i><FONT COLOR="DarkOliveGreen"> (AHn;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and this is thorny,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AHn, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">used as fuel, rising to the height of a cubit, having branches,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AHn,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">with a fruit</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AHn, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">black</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (أَحَمُّ) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and light, like bubbles,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AHn, TA,) </FONT></i></b> in the copies of the K كَالتُّفَّاحِ, but correctly كَالنُّفَاخِ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">disagreeable in taste,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AHn, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">not eaten except in cases of difficulty,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">distress; having grains</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (حَبّ) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">which are hard and lubricous:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AHn:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">the Syrian kind</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">is that to which the name of</FONT></i></b> خرّوب <b><i><FONT COLOR="DarkBlue">is now commonly applied,</FONT></i></b> the <b><i><FONT COLOR="DarkBlue">carob,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">locust―tree; ceratonia siliqua; the fruit of which</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">is sweet, and is eaten; having grains</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (حَبّ) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">like those of the</FONT></i></b> يَنْبُوت, <b><i><FONT COLOR="DarkBlue">but larger;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AHn;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">the fruit of this kind is like the</FONT></i></b> خِيَار شَنْبَر [or <b><i><FONT COLOR="DarkBlue">cassia fistula</FONT></i></b>], <b><i><FONT COLOR="DarkBlue">but wide; and from it are prepared an inspissated juice and</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">a kind of</FONT></i></b>] سَوِيق [or <b><i><FONT COLOR="DarkBlue">parched meal</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (AHn, K.) </FONT></i></b> [Its grain is used as a weight: see قِيرَاطٌ and دِرْهَمٌ and دِينَارٌ.]
خروة	خُرْوَةٌ : see the first paragraph in this art. خز
خروج	خَرُوجٌ : see خَارِجٌ, and خُرَحَةٌ. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also A horse <b><i><FONT COLOR="DarkBlue">that outstrips in the race.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> A horse <b><i><FONT COLOR="DarkBlue">having a neck so long that, by reason of its length, he plucks away at unawares</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (يَغْتَالُ) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">every bridle that is attached to his bit:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, * L, K: *) </FONT></i></b> and in like manner, without ة, a mare. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> And A she―camel <b><i><FONT COLOR="DarkBlue">that lies down apart from the</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">other</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">camels:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> and one <b><i><FONT COLOR="DarkBlue">excellent in the pace termed</FONT></i></b> عَنَق, <b><i><FONT COLOR="DarkBlue">that goes before others:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> pl. خُرُجٌ, <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> [in the CK خُرْجٌ, but it is] with two dammehs. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
خروج	خُرُوجٌ an inf. n. of 1. <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also خَرْجٌ.
خرود	خَرُودٌ :see خَرِيدَةٌ, in two places.
خروز السفينة	خُرُوزُ السَّفِينَةِ [<b><i><FONT COLOR="DarkBlue">The seams of the ship:</FONT></i></b> خُرُوزٌ being app. a pl. of خُرْزَةٌ, like as خُرُوبٌ is a pl. of خُرْبَةٌ]. <b><i><FONT COLOR="DarkOliveGreen"> (K voce جَمَّةٌ q. v.) </FONT></i></b>
خروس	خَرُوسٌ <b><i><FONT COLOR="DarkBlue">A</FONT></i></b> بِكْر [or <b><i><FONT COLOR="DarkBlue">female that has not yet brought forth</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">in the first period of her pregnancy:</FONT></i></b> and <b><i><FONT COLOR="DarkOliveGreen"> (some say, S) </FONT></i></b> one <b><i><FONT COLOR="DarkBlue">for whom</FONT></i></b> خُرْسَة <b><i><FONT COLOR="DarkBlue">is made:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> and one <b><i><FONT COLOR="DarkBlue">having a scanty flow of milk.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Sgh, K.) </FONT></i></b>
خروع	خَرُوعٌ : see خَرِيعٌ.
خروع	خِرْوعٌ Any <b><i><FONT COLOR="DarkBlue">weak, bending</FONT></i></b> plant, of whatever kind it be: <b><i><FONT COLOR="DarkOliveGreen"> (As, S:) </FONT></i></b> any plant <b><i><FONT COLOR="DarkBlue">weak,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fragile,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (قَصِيف,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and sappy,</FONT></i></b> whether it be a tree or a herb: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> a plant <b><i><FONT COLOR="DarkBlue">weak by reason of its softness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tenderness, and sappiness.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Sgh.) </FONT></i></b> [See also خَرِعٌ.] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Hence, as some say, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> [The <b><i><FONT COLOR="DarkBlue">ricinus communis; common palma Christi;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">castor―oil―plant;</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">a certain plant,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">well known,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">soft, tender,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pliant,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">not serving for pasturage,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">bearing a berry resembling sparrows' eggs, called</FONT></i></b> السِّمْسِمُ الهِنْدِىُّ; accord to Ibn―Jezleh, <b><i><FONT COLOR="DarkBlue">the best thereof is that called</FONT></i></b> البَحْرِىُّ; <b><i><FONT COLOR="DarkBlue">it has the property of loosening phlegm, and it is useful for counteracting the colic and palsy and the</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">disease in the face called</FONT></i></b>] لَقْوَة, <b><i><FONT COLOR="DarkBlue">the dose extending to a</FONT></i></b> مِثْقَال. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> The word is of the measure فِعْوَلٌ; <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> and J says [in the S] that there is no other word of the same measure except عِتْوَدٌ, which is the name of a certain valley; but to this have been added ذِرْوَدٌ, the name of a certain mountain; and عِتْوَرٌ, the name of a certain valley, and not a mistranscription of عِتْوَدٌ; and جِدْوَلٌ, a dial. var. of جَدْوَلٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> [Hence also] اِمْرَأَةٌ خِرْوَعَةٌ <b><i><FONT COLOR="DarkBlue">A beautiful, and soft,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tender, woman:</FONT></i></b> and [the pl.] خَرَاوِيعُ, applied to women, signifies [<b><i><FONT COLOR="DarkBlue">the same,</FONT></i></b> or merely] <b><i><FONT COLOR="DarkBlue">beautiful.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> And خِرْوَعٌ is likewise applied to youth, or youthfulness, and to life, meaning <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Soft,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">delicate.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
خروف	خَرُوفٌ <b><i><FONT COLOR="DarkBlue">A lamb;</FONT></i></b> syn. حَمَلٌ [q. v.]: <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb:) </FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">male young one of the sheep―kind:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">such as has pastured, and become strong:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth, K:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">younger than the</FONT></i></b> جَذَع: <b><i><FONT COLOR="DarkOliveGreen"> (Lth, TA:) </FONT></i></b> so called because it depastures from this place and this: <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA: [see 1:]) </FONT></i></b> fem. with ة: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> pl. <b><i><FONT COLOR="DarkOliveGreen"> (of pauc., TA) </FONT></i></b> أَخْرِفَةٌ and <b><i><FONT COLOR="DarkOliveGreen"> (of mult., TA) </FONT></i></b> خِرْفَانٌ. <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K, TA.) </FONT></i></b> The latter pl. is sometimes used as meaning <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Young and ignorant persons;</FONT></i></b> like as كِبَاشٌ is used as meaning aged and learned persons. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And hence the prov., كَا لْخَرُوفِ أَيْنَمَا ا تَّكَأَ عَلَى صُوفٍ [<b><i><FONT COLOR="DarkBlue">Like the lamb: wherever he reclines, he reclines upon wool</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (JK, TA: but in the latter, اتّكى:) </FONT></i></b> applied to him who leads a soft and delicate life. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also, <b><i><FONT COLOR="DarkOliveGreen"> (sometimes, S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A colt;</FONT></i></b> the <b><i><FONT COLOR="DarkBlue">male offspring of a mare; when he has attained the age of six months,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">seven months;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> a meaning assigned to it by As, in the “ Book of the Horse; ” but unknown to Abu―l―Ghowth: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or, <b><i><FONT COLOR="DarkBlue">until a year old:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ISk, K:) </FONT></i></b> it is said by some to be applied to <b><i><FONT COLOR="DarkBlue">a horse:</FONT></i></b> in the L it is said that the خروف of horses is <b><i><FONT COLOR="DarkBlue">such as is brought forth in the</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">season called</FONT></i></b>] خَرِيف: but Khálid Ibn―Jebeleh says that it means <b><i><FONT COLOR="DarkBlue">such as pastures upon the</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">herbage of the season called</FONT></i></b>] خَرِيف: and Suh thinks that it is an epithet applied to a horse, and any beast, as meaning <b><i><FONT COLOR="DarkBlue">that depastures the trees and herbage.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
خروف متجاذع	خَرُوفٌ مُتَجَاذِعٌ [<b><i><FONT COLOR="DarkBlue">A lamb approaching the age in which the term</FONT></i></b> جَذَعٌ <b><i><FONT COLOR="DarkBlue">is applied to him:</FONT></i></b> expl. in some copies of the K by دَانٍ: in others, by وَانٍ:] in the copies of the O, expl. by وَانٍ مِنَ الإِجْذَاعِ: in the TS and in the A, by دَانٍ, which is probably the right reading. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> جذعم
خروفة	خَرُوفَةٌ : see what next follows.
خروق	خَرُوقٌ : see the next paragraph: <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> and see also خَرْقٌ.
خرى	خُرِّىٌّ : see خُرٌّ.
خريت	خِرِّيتُ <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K) </FONT></i></b> and خِرِّيتٌ مِرِّيتٌ <b><i><FONT COLOR="DarkOliveGreen"> (Sh) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A skilful,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an expert, guide of the way;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Sh, S, K;) </FONT></i></b> one <b><i><FONT COLOR="DarkBlue">who pursues the right course to the</FONT></i></b> أَخْرَات, i. e. the <b><i><FONT COLOR="DarkBlue">obscure roads</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ways,</FONT></i></b> and the <b><i><FONT COLOR="DarkBlue">narrow passes, of the deserts;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">who pursues the right course in a way that may be likened to the</FONT></i></b> خُرْت [or <b><i><FONT COLOR="DarkBlue">eye</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">of the needle:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">skilful;</FONT></i></b> applied to a man, and [particularly] to a guide: <b><i><FONT COLOR="DarkOliveGreen"> (A:) </FONT></i></b> pl. خَرَارِتُ, occurring in a verse [perhaps used by poetic licence for the regular pl. خَرَارِيتُ]. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b>
خريت مريت	خِرِّيتٌ مِرِّيتٌ : see art. خرت.
خريج	خَرِيجٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, K) </FONT></i></b> and ↓ خَرَاجٌ and ↓ تَخْرِيجٌ <b><i><FONT COLOR="DarkOliveGreen"> (TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A certain game,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">played by the Arab youths,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in which they say</FONT></i></b> ↓ خَرَاجِ خَرَاجِ : <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA:) </FONT></i></b> accord. to ISk, you say, لَعِبَ ↓ الصِّبْيَانُ خَرَاجِ [<b><i><FONT COLOR="DarkBlue">The boys played at</FONT></i></b> خراج], with kesr to the ج: Fr says, خراج is the name of <b><i><FONT COLOR="DarkBlue">a well―known game of the Arabs, in which one of the players holds a thing in his hand and says to the others, Elicit ye</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (أَخْرِجُوا) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">what is in my hand:</FONT></i></b> in the T, ↓ خراج and خريج are explained by the word مُخَارَجَةٌ [meaning <b><i><FONT COLOR="DarkBlue">micare digitis;</FONT></i></b> and hence it appears that the game thus termed, accord. to the T, is the <b><i><FONT COLOR="DarkBlue">morra,</FONT></i></b> a game common in ancient and modern Italy, and in very remote times in Egypt, <b><i><FONT COLOR="DarkBlue">in which one of the players puts forth some, or all, of his fingers, and another is required to name instantly the number put forth,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to do the same</FONT></i></b>]; and it is there added, that it is <b><i><FONT COLOR="DarkBlue">A game of the Arab youths:</FONT></i></b> Aboo―Dhueyb El―Hudhalee says, أَزِقَتْ لَهُ ذَاتَ العِشَآءِ كَأَنَّهُ مَخَارِيقُ يُدْعَى تَحْتَهُنَّ خَرِيجُ <b><i><FONT COLOR="DarkBlue">I was sleepless in consequence of it,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (referring to lightning,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">at nightfall, as though it were kerchiefs twisted for the purpose of beating with them, under which was uttered the cry</FONT></i></b> خريج; likening the thunder to the cry of the players: but Aboo―'Alee says that خريج [thus used] is incorrect; that he should have said ↓ خَرَاجِ , but that the rhyme required him to say خريج. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
خريج	خِرِّيجٌ has the meaning of a pass. part. n.: <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> you say, هُوَ خِرِّيجُ فُلَانٍ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He is,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">has been, well educated</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">disciplined</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">trained by such a one</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, * K *) </FONT></i></b> in polite accomplishments, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> or in science and art. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b>
خريد	خَرِيدٌ : see the next paragraph. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> صَوْتٌ خَرِيدٌ <b><i><FONT COLOR="DarkBlue">A gentle voice, characterized by bashfulness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">modesty.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, K.) </FONT></i></b>
خريدة	خَرِيدَةٌ <b><i><FONT COLOR="DarkBlue">A virgin:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, S, A:) </FONT></i></b> and a <b><i><FONT COLOR="DarkBlue">bashful,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">modest,</FONT></i></b> woman: and sometimes they said ↓ جَارِيَةٌ خَرُودٌ , meaning <b><i><FONT COLOR="DarkBlue">a girl bashful and grave</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">staid</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sedate;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">very bashful:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or خرِيدَةٌ and ↓ خَرِيدٌ and ↓ خَرُودٌ signify <b><i><FONT COLOR="DarkBlue">an untouched virgin:</FONT></i></b> or a female <b><i><FONT COLOR="DarkBlue">bashful, and grave</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">staid</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sedate,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">very bashful, long silent, low in voice, who conceals herself from public view,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and does not remain long in her parents' house,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tent, unmarried, after having attained the usual proper age for marriage:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L:) </FONT></i></b> pl. خَرَائِدُ and خُرَّدٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, A, L, K) </FONT></i></b> and خُرُدٌ; <b><i><FONT COLOR="DarkOliveGreen"> (S, L, K;) </FONT></i></b> the second of which is contr. to rule. <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> An <b><i><FONT COLOR="DarkBlue">unbored</FONT></i></b> pearl. <b><i><FONT COLOR="DarkOliveGreen"> (Lth, IAar, S, A, K.) </FONT></i></b>
خرير	خَرِيرٌ <b><i><FONT COLOR="DarkBlue">A depressed tract between two hills,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">stretching along:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> pl. أَخِرَّةٌ. <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> The pl. occurs in a verse of Lebeed, commencing بِأَخِرَّةِ الثَّلَبُوتِ, as Khalaf El―Ahmar heard the Arabs recite it: so says A'Obeyd: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> but the common reading is بِأَحِزَّة, with ح and ز. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
خريطة	خَرِيطَةٌ <b><i><FONT COLOR="DarkBlue">A receptacle,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">a pouch,</FONT></i></b>] or <b><i><FONT COLOR="DarkBlue">thing like a</FONT></i></b> كِيس [or <b><i><FONT COLOR="DarkBlue">purse</FONT></i></b>], <b><i><FONT COLOR="DarkOliveGreen"> (Lth, Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of leather,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth, S, Msb, K,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of rag,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">other material,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">which is bound,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">made fast,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">closed by the insertion of its loops one into another,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (يُشْرَجُ, Lth, S, Msb, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">upon its contents:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth, S, K:) </FONT></i></b> pl. خَرَائِطُ. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">A thing likened thereto, which is made for the letters of the sultán, and of prefects,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">agents, to be sent therein.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth, L.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">A similar thing</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">which was formerly, in the time of paganism,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">put upon the head of the she―camel</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">that was</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">confined</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">to perish</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">at the tomb of a dead person.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> [Also The <b><i><FONT COLOR="DarkBlue">pod,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">oblong capsule</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pericarp,</FONT></i></b> of sesamum and the like: pl. as above. Used in this sense by writers on botany, and in the spoken language of the present day.] <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> See also بِدَادٌ.
خريع	خَرِيعٌ : see خَرِعٌ. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Anything <b><i><FONT COLOR="DarkBlue">that quickly breaks.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> <b><i><FONT COLOR="DarkBlue">Soft;</FONT></i></b> applied to a lip <b><i><FONT COLOR="DarkOliveGreen"> (شَفَة) </FONT></i></b>: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">pendulous;</FONT></i></b> applied to the lip of a camel. <b><i><FONT COLOR="DarkOliveGreen"> (S, K. *) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> Applied to a woman, <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Youthful, and soft, tender,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">delicate:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">beautiful:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">that walks with an affected bending of the body, and with softness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">delicacy:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">that affects a bending of the body by reason of softness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">delicacy;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (As, S, K;) </FONT></i></b> as also خِرِيعَةٌ and ↓ خَرُوعٌ : <b><i><FONT COLOR="DarkOliveGreen"> (Ibn―' Abbád, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">vitious;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">immoral;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an adulteress;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a fornicatress;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> but this explanation is disallowed by As: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">that does not repel the hand of a feeler,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">toucher;</FONT></i></b> as though she were gentle, or mild, <b><i><FONT COLOR="DarkOliveGreen"> (تَنْخَرِعُ,) </FONT></i></b> to him; as also with ة: or <b><i><FONT COLOR="DarkBlue">hard,</FONT></i></b> or <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">impudent, not caring for what is said</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">done, and inordinately brisk, lively,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sprightly:</FONT></i></b> pl. خُرُوعٌ and خَرَائِعُ and خُرَّعٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> Also <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> One <b><i><FONT COLOR="DarkBlue">who induces,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">is an object of, suspicion;</FONT></i></b> because such a person fears, and is therefore as though he were weak. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> Also, [as a subst.,] <b><i><FONT COLOR="DarkBlue">A branch;</FONT></i></b> because of its softness, or tenderness, and its bending. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
خريف	خَرِيفٌ Fresh ripe dates, <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> or fruits [in general], <b><i><FONT COLOR="DarkOliveGreen"> (S, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">gathered,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">plucked;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA;) </FONT></i></b> as also ↓ مَخْرُوفٌ . <b><i><FONT COLOR="DarkOliveGreen"> (S, TA. See also مَخْرَفٌ, last sentence. [And see خُرْفَةٌ.]) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And hence, <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Fresh</FONT></i></b> milk; milk <b><i><FONT COLOR="DarkBlue">recently drawn from the udder.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Hr, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> Palm―trees <b><i><FONT COLOR="DarkOliveGreen"> (نَخْلٌ) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">whereof the quantity of the fruit that is upon them is computed by conjecture.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K. [See also خَرَائِفُ, voce خَرِيفَةٌ.]) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> [The <b><i><FONT COLOR="DarkBlue">autumn;</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">one of the divisions of the year,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh,) </FONT></i></b> the <b><i><FONT COLOR="DarkBlue">division</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">consisting of</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">three months between the end of the</FONT></i></b> قَيْظ [or <b><i><FONT COLOR="DarkBlue">summer</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">and the beginning of the</FONT></i></b> شِتَآء [or <b><i><FONT COLOR="DarkBlue">winter</FONT></i></b>], <b><i><FONT COLOR="DarkOliveGreen"> (Lth, K, *) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in which the fruits are gathered.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth, S, Mgh, Msb, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> And hence, <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A year:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, K, TA:) </FONT></i></b> so in the saying, مَنْ صَامَ يَوْمًا فِى سَبِيلِ ا للّٰهِ بَاعَدَهُ ا للّٰهُ مِنَ النَّارِ أَرْبَعِينَ خَرِيفًا أَوْ سَبْعِينَ, i. e. [<b><i><FONT COLOR="DarkBlue">Whoso fasteth a day in the way of God, God will remove him from the fire</FONT></i></b> of Hell] <b><i><FONT COLOR="DarkBlue">to the distance of a journey of forty years, or seventy.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh: and similar exs. are given in the TA, from three trads.: see also an ex. voce إِنَّ.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> Also The <b><i><FONT COLOR="DarkBlue">rain of the season so called:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">rain,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK,) </FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">first of the rain,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in the beginning of the</FONT></i></b> شِتَآء [or <b><i><FONT COLOR="DarkBlue">winter</FONT></i></b>], <b><i><FONT COLOR="DarkOliveGreen"> (JK, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">which comes at the time of the cutting off of the fruit of the palmtrees:</FONT></i></b> then follows the وَسْمِىّ, at the coming in of the winter; then, the رَبِيع; then, the صَيْف; and then, the حَمِيم: so says As: El―Ghanawee says that the خريف is <b><i><FONT COLOR="DarkBlue">between the</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">auroral</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">rising of</FONT></i></b> الشِّعْرَى [or <b><i><FONT COLOR="DarkBlue">Sirius,</FONT></i></b> which commenced, in central Arabia, about the epoch of the Flight, on <b><i><FONT COLOR="DarkBlue">the 13th of July, O. S.,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">and the</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">auroral</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">setting of</FONT></i></b> العَرْقُوَتَانِ [or الفَرْغَانِ, <b><i><FONT COLOR="DarkBlue">the 26th and 27th of the Mansions of the Moon,</FONT></i></b> commencing, in the same region and period, on <b><i><FONT COLOR="DarkBlue">the 8th and 21st of Sept., O. S.,</FONT></i></b> and continuing thirteen days]: El―Ghowr and Rekeeyeh [? <b><i><FONT COLOR="DarkOliveGreen"> (imperfectly written) </FONT></i></b>] and El― Hijáz are all rained upon by the خريف; but Nejd is not: AZ says, the first rain is the وَسْمِىّ; the follows the شَتَوِىّ; then, the دَفَئِىّ; then, the صَيْف; then, the حَمِيم; then, the خَرِيف: and therefore the year is made to consist of six seasons: accord. to AHn, [who seems in this matter to differ from most others,] الخريف is not originally the name of the division of the year; but the name of <b><i><FONT COLOR="DarkBlue">the rain of the</FONT></i></b> قَيْظ [or <b><i><FONT COLOR="DarkBlue">summer</FONT></i></b>]; and then the season was named thereby. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [See also نَوْءٌ.] <p></p><b><FONT COLOR="DarkRed">[―b7―]</FONT></b> [Also The <b><i><FONT COLOR="DarkBlue">herbage of the season so called,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of the rain so called;</FONT></i></b> like as رَبِيعٌ signifies the “ herbage of the season, or of the rain, so called. ” So in the phrase used by Khálid Ibn―Jebeleh <b><i><FONT COLOR="DarkOliveGreen"> (in explaining the word خَرُوف) </FONT></i></b>, مَا رَعَى الخَرِيفَ <b><i><FONT COLOR="DarkBlue">Such as pastures upon the</FONT></i></b> خريف.] <p></p><b><FONT COLOR="DarkRed">[―b8―]</FONT></b> Also, accord. to AA, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A rivulet, streamlet,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">small channel for irrigation.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, K, TA.) </FONT></i></b>
خريفة	خَرِيفَةٌ and ↓ خَرُوفَةٌ <b><i><FONT COLOR="DarkBlue">A palm―tree</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (نَخْلَةٌ) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of which a man gathers,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">plucks, the fruit for himself and his household;</FONT></i></b> as also ↓ مَخْرَفٌ : <b><i><FONT COLOR="DarkOliveGreen"> (AHn:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a palm―tree which one takes for the picking up of its fresh ripe dates:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Sh, O, K:) </FONT></i></b> or the latter signifies <b><i><FONT COLOR="DarkBlue">a palm―tree of which the fruit is cut off;</FONT></i></b> being of the measure فَعُولَةٌ in the sense of the measure مَفْعُولَةٌ: and the former is said to signify <b><i><FONT COLOR="DarkBlue">one that is set apart for its fruit that is</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">to be</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">gathered,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">plucked:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a selected palm―tree:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK:) </FONT></i></b> and its pl. is خَرَائِفُ: <b><i><FONT COLOR="DarkOliveGreen"> (JK, TA:) </FONT></i></b> or خَرَائِفُ signifies <b><i><FONT COLOR="DarkBlue">palmtrees whereof the quantity of the fruit that is upon them is computed by conjecture.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AZ, S, K. [See also خَرِيفٌ.]) </FONT></i></b> Also, the former, [<b><i><FONT COLOR="DarkBlue">A palm―tree set in the manner described in the following explanation:</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">one's digging, for a palm―tree, in a water―course,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">channel of a torrent, in which are pebbles, until reaching hard ground, and then filling up the hollow with sand, and setting the palm―tree therein.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, K.) </FONT></i></b>
خريق	خَرِيقٌ A womb <b><i><FONT COLOR="DarkBlue">rent by the fœtus, and that consequently does not conceive</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">afterwards;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> [of the measure فَعِيلٌ in the sense of the measure مَفْعُولٌ;] as also ↓ مُتَخَرِّقَةٌ . <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And A she―camel <b><i><FONT COLOR="DarkBlue">whose womb has been rent.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK.) </FONT></i></b> Applied to a well <b><i><FONT COLOR="DarkOliveGreen"> (بِئْر) </FONT></i></b>, it signifies الَّتِى كُسِرَ جِبْلَتُهَاعَنِ المَآءِ: <b><i><FONT COLOR="DarkOliveGreen"> (JK, Ibn―' Abbád, K:) </FONT></i></b> [in the CK جَبَلَتُها: neither of these readings affords an admissible meaning: the right reading I believe to be جِيلُهَا; and the meaning, <b><i><FONT COLOR="DarkBlue">Of which the side,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">lateral part, is broken, from the water upwards:</FONT></i></b>] pl. خَرَائِقُ <b><i><FONT COLOR="DarkOliveGreen"> (JK, Ibn―' Abbád, K, TA) </FONT></i></b> and خُرُقٌ, <b><i><FONT COLOR="DarkOliveGreen"> (Ibn―' Abbád, K, TA, [the latter erroneously written in the CK خُرُوْقٌ,]) </FONT></i></b> like سَفَائِنُ and سُفْنٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> <b><i><FONT COLOR="DarkBlue">A channel of water that is not deep, and not without trees.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, Ibn― 'Abbád, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> The <b><i><FONT COLOR="DarkBlue">place of expanding of a valley, where it ends.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> <b><i><FONT COLOR="DarkBlue">A low,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">depressed, tract</FONT></i></b> of land, <b><i><FONT COLOR="DarkBlue">containing herbage:</FONT></i></b> pl. خُرُقٌ. <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> One says, مَرَرْتُ بِخَرِيقٍ مِنَ الأَرْضِ بَيْنَ مَسْحَاوَيْنِ [<b><i><FONT COLOR="DarkBlue">I passed by a low tract of land, containing herbage, between two plain tracts containing small pebbles and without herbage</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Fr, S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> <b><i><FONT COLOR="DarkBlue">Hard ground.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b7―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A violent wind;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, TA;) </FONT></i></b> as also ↓ رِيحٌ خَرْقَآءُ : <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> the latter signifies <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a wind that blows violently:</FONT></i></b> or, <b><i><FONT COLOR="DarkBlue">that does not continue to blow in the same direction:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or the former signifies <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> a <b><i><FONT COLOR="DarkBlue">cold</FONT></i></b> wind <b><i><FONT COLOR="DarkBlue">that blows violently;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> as also ↓ خَرُوقٌ : <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> [it is an epithet; for] one says رِيحٌ خَرِيقٌ which is anomalous, as by rule one should say خَرِيقَةٌ: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> it is [also] one of the names for <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a cold wind that blows violently;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, T, TA;) </FONT></i></b> as though it perforated, or rent; the agent [رِيحٌ] being unused: <b><i><FONT COLOR="DarkOliveGreen"> (T, TA:) </FONT></i></b> and <b><i><FONT COLOR="DarkOliveGreen"> (as some say, TA) </FONT></i></b> it signifies also <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a gentle, soft,</FONT></i></b> wind; thus bearing two contr. meanings: or <b><i><FONT COLOR="DarkBlue">that returns, and</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">then</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">continues its course:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or, as in the L, <b><i><FONT COLOR="DarkBlue">does not continue its course:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">that blows long.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
خريق	خِرِّيقٌ : see خِرْقٌ, in three places.
خريم	خَرِيمٌ One <b><i><FONT COLOR="DarkBlue">who cares not for what he does nor for what is said to him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
خز	خَزٍ [part. n. of خَزِىَ] <b><i><FONT COLOR="DarkBlue">Base, abased, abject, rile, despicable,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ignominious.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (MA.) </FONT></i></b> [See also خَزْيَانُ and مُخْزًى.]
خز	خَزٌّ <b><i><FONT COLOR="DarkBlue">A certain kind of cloth,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">well known,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">woven of wool and silk:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and also <b><i><FONT COLOR="DarkBlue">a kind of cloth entirely of silk;</FONT></i></b> and this is the kind which one is forbidden to ride upon and to sit upon; not the former kind, which is allowable, and was sometimes worn by companions of the Prophet and by the next succeeding generation, as IAth has ascertained: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> derived from خُزَزٌ, <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> accord. to some: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or it is the name of <b><i><FONT COLOR="DarkBlue">a certain beast</FONT></i></b> [thought by Golius to be the <b><i><FONT COLOR="DarkBlue">beaver</FONT></i></b>]: and afterwards applied to the <b><i><FONT COLOR="DarkBlue">cloth made of its fur:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb:) </FONT></i></b> pl. خُزُوزٌ. <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Msb, K.) </FONT></i></b> [Golius seems to derive it from the Persian قَزْ, meaning <b><i><FONT COLOR="DarkBlue">raw silk;</FONT></i></b> and assigns to it also the meaning of <b><i><FONT COLOR="DarkBlue">a coarser kind of spun silk.</FONT></i></b>] خُزُوزٌ وَبُزُوزٌ signifies <b><i><FONT COLOR="DarkBlue">Good cloths,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">stuffs,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">garments.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A in art. بز.) </FONT></i></b>
خزاز	خَزَّازٌ <b><i><FONT COLOR="DarkBlue">A seller of</FONT></i></b> خَزّ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
خزاف	خَزَّافٌ and ↓ خَزَفِىٌّ <b><i><FONT COLOR="DarkBlue">A seller</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">maker</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">of</FONT></i></b> خَزَف [or <b><i><FONT COLOR="DarkBlue">pottery, jars,</FONT></i></b> &amp;c.]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> خزق
خزام	خَزَّامٌ <b><i><FONT COLOR="DarkBlue">A maker of ropes of the bark of the tree called</FONT></i></b> خَزَم. <b><i><FONT COLOR="DarkOliveGreen"> (JK, S. *) </FONT></i></b> [Accord. to the K, <b><i><FONT COLOR="DarkBlue">A seller of the kind of tree called</FONT></i></b> خَزَم: but this is a mistake, app. caused by an omission in the K.]
خزام	خِزَامٌ : see خِرَامَةٌ, in two places.
خزامة	خِزَامَةٌ <b><i><FONT COLOR="DarkBlue">A ring of</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">goat's</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">hair, which is put</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">in the side of the nostril</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (see 1) </FONT></i></b> or] <b><i><FONT COLOR="DarkBlue">in the partition between the nostrils of the camel,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, * TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and to which is tied the rein;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA;) </FONT></i></b> as also ↓ خِزَامٌ : <b><i><FONT COLOR="DarkOliveGreen"> (TA, and Har p. 73:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a</FONT></i></b> بُرَة <b><i><FONT COLOR="DarkBlue">in the nose of a she―camel:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK:) </FONT></i></b> or, accord. to the K, <b><i><FONT COLOR="DarkBlue">a</FONT></i></b> بُرَة <b><i><FONT COLOR="DarkBlue">which is put in the side of the nostril of the camel:</FONT></i></b> but Lth says that when it is of brass it is termed بُرَة; and when of [goat's] hair, خِزَامَة: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> pl. خَزَائِمُ <b><i><FONT COLOR="DarkOliveGreen"> (JK, Msb, TA) </FONT></i></b> and خِزَامَاتٌ. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> [Hence,] أَعْطَى القُرْآنَ خَزَائِمَهُ: from a trad. of Abu―d―Dardà, in which it is said, مُرْهُمْ أَنْ يُعْطُوا القُرْآنَ بِخَزَاتِمِهِمْ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Command ye them that they submit themselves to the judgment,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">decision, of the Kur―án;</FONT></i></b> خزائم being here pl. of خِزَامَةٌ: <b><i><FONT COLOR="DarkOliveGreen"> (IAth, TA:) </FONT></i></b> or أَعْطُوا القُرْآنَ خَزَائِمَهُ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Render ye to the Kur―án its due.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK.) </FONT></i></b> [In the present day, ↓ خِزَامٌ , vulgarly pronounced خُزَام, is applied to <b><i><FONT COLOR="DarkBlue">A woman's nose―ring, of gold</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">other metal.</FONT></i></b>] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> The خِزَامَة of the sandal is <b><i><FONT COLOR="DarkBlue">A slender thong which is pierced and tied between</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">the two thongs called</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">the</FONT></i></b> شِرَاكَانِ [app. here meaning the عَضُدَانِ of the شِرَاك: see 1]. <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA.) </FONT></i></b>
خزامى	خُزَامَى <b><i><FONT COLOR="DarkBlue">A certain plant,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, K, TA,) </FONT></i></b> called also ↓ خُزَمٌ , <b><i><FONT COLOR="DarkOliveGreen"> (JK,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of sweet odour:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> خِيرِىُّ البَرِّ [q. v.]; <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K;) </FONT></i></b> accord. to El―Fárábee: <b><i><FONT COLOR="DarkBlue">one of the plants of the desert:</FONT></i></b> said by Az to be <b><i><FONT COLOR="DarkBlue">a certain herb of sweet odour, having a flower like that of the violet:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> [accord. to the book entitled مَا لَا يَسَعُ الطَّبِيبَ جَهْلَهُ, as stated by Golius, <b><i><FONT COLOR="DarkBlue">a certain wild herb, having a long stalk, small leaves, red flower, and very sweet odour:</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">its flower is the sweetest of flowers in odour; the fumigation therewith dispels every fetid odour; the use thereof as a suppository in the vagina promotes pregnancy; and the taking it internally restores to a right state the liver and the spleen, and the brain affected with cold:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> [in the present day, applied to the <b><i><FONT COLOR="DarkBlue">common lavender; lavandula spica:</FONT></i></b>] n. un. خُزَامَاةٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
خزان	خَزَّانٌ One <b><i><FONT COLOR="DarkBlue">who stores up wheat,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">food:</FONT></i></b> of the dial. of Egypt. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also خَازِنٌ. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also, as a subst, like جَبَّانٌ, <b><i><FONT COLOR="DarkOliveGreen"> (AHn,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Ripe dates becoming black in the interior by reason of some bane:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AHn, K:) </FONT></i></b> n. un. with ة. <b><i><FONT COLOR="DarkOliveGreen"> (AHn.) </FONT></i></b>
خزانة	خِزَانَةٌ <b><i><FONT COLOR="DarkBlue">A small chamber within a large chamber;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. خدع;) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">a closet;</FONT></i></b> also called in the present day ↓ خَزْنَةٌ : and <b><i><FONT COLOR="DarkBlue">a cupboard:</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">a place in which things are reposited, stowed, laid up, kept, preserved,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">guarded; a repository;</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">a magazine; a store―room;</FONT></i></b>] <b><i><FONT COLOR="DarkOliveGreen"> (JK, Msb, K, TA;) </FONT></i></b> and so ↓ مَخْزَنٌ , <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> with fet―h to the ز, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> like مَقْعَدٌ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or ↓ مَخْزِنٌ , like مَجْلِسٌ, [which is irreg., as the aor. of خَزَنَ is يَخْزُنُ:] <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> the former should not be pronounced with fet―h [i. e. خَزَانَة], <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> as the vulgar are given to pronounce it: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> the pl. of the former is خَزَائِنُ; <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb;) </FONT></i></b> and that of مخزن is مَخَازِنُ. <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA.) </FONT></i></b> [Hence, خِزَانَةُ كُتُبٍ <b><i><FONT COLOR="DarkBlue">A library;</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">a bookcase.</FONT></i></b> And خِزَانَةُ سِلَاحٍ <b><i><FONT COLOR="DarkBlue">An armoury.</FONT></i></b>] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> The <b><i><FONT COLOR="DarkBlue">heart;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA;) </FONT></i></b> because the secret is concealed in it. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> See an ex. voce خَازِنٌ. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also The <b><i><FONT COLOR="DarkBlue">occupation,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, TA,) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">act,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of the</FONT></i></b> خَازِن. <b><i><FONT COLOR="DarkOliveGreen"> (JK, K, TA.) </FONT></i></b>
خزاه	خَزَاهُ , <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> aor. يَخْزُوهُ, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> inf. n. خَزْوٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He ruled,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">governed, him; and subdued him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> And خَزَا الدَّابَّةَ <b><i><FONT COLOR="DarkBlue">He broke,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">trained, the beast.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">He withheld,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">restrained, him from</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">indulging</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">his natural desire.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> And خَزَا النَّفْسَ, inf. n. as above, <b><i><FONT COLOR="DarkBlue">He withheld,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">restrained, the soul from its purpose,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">intention.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK.) </FONT></i></b> One says, اُخْزُ فِى طَاعَةِ ا للّٰهِ نَفْسَكَ <b><i><FONT COLOR="DarkBlue">Withhold thou,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">restrain thou, thy soul from its purpose,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">intention, and make it to endure patiently the right course of events, in obedience to God.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">He slit his tongue</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">to prevent his sucking</FONT></i></b>]; namely, a young camel's. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He possessed him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He treated him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">regarded him, with enmity,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hostility.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> And خَزْوٌ <b><i><FONT COLOR="DarkOliveGreen"> (JK, TA) </FONT></i></b> and خِزَايَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (JK) </FONT></i></b> signify The act of <b><i><FONT COLOR="DarkBlue">piercing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">thrusting,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">with spears.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK.) </FONT></i></b> خزى
خزر	خزّر , <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> inf. n. تَخْزِيرٌ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He made narrow.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> You say, خزّر عَيْنَيْهِ <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (an old man) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">narrowed his eyes; contracted his eyelids as though they were sewed together; to collect the light:</FONT></i></b> when a young man does so, يَتَدَاهَى بِذٰلِكَ [i. e. he affects, or pretends, thereby, to be cunning; i. e. intelligent, or sagacious; or intelligent with a mixture of craft and forecast]. <b><i><FONT COLOR="DarkOliveGreen"> (IAar. [See also خَزَرَ: and see 6.]) </FONT></i></b>
خزر	خَزَرٌ [commonly known only as inf. n. of خَزِرَ or خَزِرَتِ العَيْنُ]: see خَزِيرٌ.
خزر العين	خَزِرُ العَيْنِ : see أَخْزَرُ.
خزرة	خَزْرَةٌ : see خُزَرَةٌ.
خزرة	خُزَرَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (ISk, S, K) </FONT></i></b> and ↓ خَزْرَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (K) <b><i><FONT COLOR="DarkBlue">A pain in the back:</FONT></i></b> (K:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a pain in a vertebra of the back:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a pain in the slender part of the back, in</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">the vertebra called</FONT></i></b>] فِقْرَةُ القَطَنِ: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> the pl. of the former is خُزَرَاتٌ. <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b>
خزرة	خُزْرَةٌ <b><i><FONT COLOR="DarkBlue">A turning of the pupil towards the outer angle of the eye.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA. [See 1.]) </FONT></i></b>
خزرت العين	خَزِرَتِ العيْنُ , aor. خَزَرَ , <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> inf. n. خَزَرٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Mgh, Msb, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The eye was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, narrow and small:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Mgh, Msb, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it contracted its sight, naturally:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or خَزِرَ, aor. خَزَرَ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> inf. n. as above, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> signifies <b><i><FONT COLOR="DarkBlue">he</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was as though he looked from the outer angle of the eye:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A: *) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he looked as though on one side:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he opened and closed his eyes;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> or, <b><i><FONT COLOR="DarkBlue">his eye:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he had a distortion</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (حَوَلٌ) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of one of his eyes:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">he had eyes looking towards his nose;</FONT></i></b> or, <b><i><FONT COLOR="DarkBlue">looking sideways;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (see أَخْزَرُ;) </FONT></i></b> or, <b><i><FONT COLOR="DarkBlue">looking towards their outer angles;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (see خُزْرَةٌ;) </FONT></i></b> see also 2, and 6, and Q. Q. 1.] <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> خَزَرَهُ, aor. خَزُرَ , <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> inf. n. خَزْرٌ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He looked at him from the outer angle of the eye;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA;) </FONT></i></b> as one does in pride, and in light estimation of the object at which he looks. <b><i><FONT COLOR="DarkOliveGreen"> (MF.) </FONT></i></b> A poet says, لَا تَخْزُرِ القَوْمَ شَزْرًا عَنْ مُعَارَضَةٍ [<b><i><FONT COLOR="DarkBlue">Look not thou at the people from the outer angle of the eye, askew, sideways</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> خَزَرَ [as an intrans. v.] <b><i><FONT COLOR="DarkBlue">He affected,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pretended, to be cunning;</FONT></i></b> i. e. <b><i><FONT COLOR="DarkBlue">intelligent,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sagacious;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">intelligent with a mixture of craft and forecast;</FONT></i></b> syn. تَدَاهَى. <b><i><FONT COLOR="DarkOliveGreen"> (IAar, K. [See also 2.]) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A4―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">He fled.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
خزز	خُزَزٌ The <b><i><FONT COLOR="DarkBlue">male of the</FONT></i></b> أَرْنَب [or <b><i><FONT COLOR="DarkBlue">hare</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Msb, K:) </FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">offspring of the</FONT></i></b> ارنب: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> pl. [of pauc.] أَخِزَّةٌ <b><i><FONT COLOR="DarkOliveGreen"> (K) and [of mult.] خِزَّانٌ. (S, Msb, K.) </FONT></i></b> Hence the saying, مَسُّهُ مَسُّ الخُزَزِ [<b><i><FONT COLOR="DarkBlue">The feel of him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, is</FONT></i></b> like <b><i><FONT COLOR="DarkBlue">the feel of the male,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">young, hare</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b>
خزعبل	خَزَعْبَلٌ <b><i><FONT COLOR="DarkBlue">Stories that are held to be clever, ingenious,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">elegant,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IDrd, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and at which one laughs.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IDrd.) </FONT></i></b>
خزعبل	خُزَعْبَلٌ <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> بَاطِلٌ [app. as a subst., meaning <b><i><FONT COLOR="DarkBlue">A false,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">vain, saying</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">deed</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">affair</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">thing</FONT></i></b>]; as also ↓ خُزَعْبِيلٌ : <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or, accord. to El―Jarmee, <b><i><FONT COLOR="DarkOliveGreen"> (S, TA,) </FONT></i></b> the latter, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or each, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">false,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">vain, sayings</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">deeds</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">affairs</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">things.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b>
خزعبلة	خُزَعْبَلَةٌ or خُزَعْبِلَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (accord. to different copies of the K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A wonderful thing.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, K.) </FONT></i></b> And [the pls.] خُزَعْبِلَاتٌ and خُزَعْبَلَاتٌ <b><i><FONT COLOR="DarkBlue">False,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">vain, stories.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Har p. 16.) </FONT></i></b>
خزعبيل	خُزَعْبِيلٌ : see خُزَعْبَلٌ.
خزعبيلة	خُزَعْبِيلَةٌ <b><i><FONT COLOR="DarkBlue">A laughable thing; a thing that makes people laugh.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K) </FONT></i></b> One says, هَاتِ بَعْضَ خُزَعْبِيلَاتِكَ [<b><i><FONT COLOR="DarkBlue">Give me some of thy laughable thingsor stories</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> خزف
خزف	خَزَفٌ <b><i><FONT COLOR="DarkBlue">Pottery; jars;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">earthern vessels;</FONT></i></b> syn. جَرٌّ; <b><i><FONT COLOR="DarkOliveGreen"> (Lth, S, K; [and so in the present day;]) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">anything made of clay, and baked, so that it becomes</FONT></i></b> فَخَّار: <b><i><FONT COLOR="DarkOliveGreen"> (IDrd, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">clay made into vessels, before it is baked; i. q.</FONT></i></b> صَلْصَالٌ: when baked, it is called فَخَّار. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> [See an ex. in a verse cited voce إِنْ, p. 107.]
خزفى	خَزَفِىٌّ [<b><i><FONT COLOR="DarkBlue">Of,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">relating to, pottery,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">jars,</FONT></i></b> &amp;c.;] rel. n. of خَزَفٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also what follows.
خزق	خَزَقَ , aor. خَزِقَ , <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, K,) </FONT></i></b> inf. n. خَزْقٌ and خُزُوقٌ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (an arrow) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">hit the target;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the object at which it was shot;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ISd, TA;) </FONT></i></b> as also ↓ خَسَقَ [q. v.]: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">transpierced,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">passed through,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">its extremity passed through,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">making the blood to flow:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> [and app. also <b><i><FONT COLOR="DarkBlue">it stuck fast</FONT></i></b> therein: <b><i><FONT COLOR="DarkOliveGreen"> (see خَزْقٌ, below:) </FONT></i></b>] or خَزَقَ القِرْطَاسَ <b><i><FONT COLOR="DarkBlue">it</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (an arrow) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">transpierced,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">passed through, the target;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pierced it so that its extremity passed through.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> خَزَقَهُ, aor. خَزِقَ , <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K,) </FONT></i></b> inf. n. خَزْقٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He pierced him</FONT></i></b> [with a spear or the like]. <b><i><FONT COLOR="DarkOliveGreen"> (S Msb, K.) </FONT></i></b> And <b><i><FONT COLOR="DarkBlue">He pierced him slightly</FONT></i></b> with a spear. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (an arrow) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">hit him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK.) </FONT></i></b> And خَزَقْتُهُمْ بِالنَّبْلِ <b><i><FONT COLOR="DarkBlue">I hit them with the arrows.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> [Whence,] خَزَقَهُ بِعَيْنِهِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He looked sharply at him;</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">cast his eye at him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">smote him with his eye:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lh, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he wounded him with his eye.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ibn―'Abbád, Z, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">He stuck it</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (i. e. anything sharp) </FONT></i></b> into the ground <b><i><FONT COLOR="DarkOliveGreen"> (Lth, JK, TA) </FONT></i></b> &amp;c. <b><i><FONT COLOR="DarkOliveGreen"> (Lth, TA.) </FONT></i></b>
خزق	خَزْقٌ inf. n. of 1. <b><i><FONT COLOR="DarkOliveGreen"> (S, * Msb, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [I also find in the TA, الخزق ما يثبت والخزق ماينفذ, as though meaning that خَزْقٌ signifies A thing <b><i><FONT COLOR="DarkBlue">that becomes fixed</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fast:</FONT></i></b> and also a thing <b><i><FONT COLOR="DarkBlue">that transpierces,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">passes through:</FONT></i></b> but these may be loose explanations, intended to mean that خَزْقٌ is said of that which becomes fixed or fast <b><i><FONT COLOR="DarkOliveGreen"> (as an arrow in the body pierced by it) </FONT></i></b>, and also of that which transpierces, or passes through: see خَسَقَ, of which the inf. n., خَسْقٌ, is said to be used in these two senses.]
خزل	خَزْلٌ : see what next follows.
خزلة	خَزْلَةٌ : see what next follows.
خزلة	خُزَلَةٌ One <b><i><FONT COLOR="DarkBlue">who impedes, hinders, prevents,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">withholds, another from that which he desires to do.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Az, K, * TA.) </FONT></i></b>
خزلة	خُزْلَةٌ , <b><i><FONT COLOR="DarkOliveGreen"> (JK, K,) </FONT></i></b> or, as in the M, ↓ خَزْلَةٌ and ↓ خَزْلٌ , <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A fracture in the back.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, M, K.) </FONT></i></b>
خزله	خَزَلَهُ , <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K,) </FONT></i></b> aor. خَزُلَ , <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> or خَزِلَ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> inf. n. خَزْلٌ, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He cut it off.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K.) </FONT></i></b> [See also 8.] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> خَزَلَهُ عَنْ حَاجَتِهِ, aor. خَزِلَ , <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He impeded, hindered, prevented,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">withheld, him from attaining the object of his want.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> خَزِلَ, aor. خَزَلَ , <b><i><FONT COLOR="DarkOliveGreen"> (JK, K,) </FONT></i></b> inf. n. خَزَلٌ, <b><i><FONT COLOR="DarkOliveGreen"> (JK,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He had a fracture in his back.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also, <b><i><FONT COLOR="DarkOliveGreen"> (TK,) </FONT></i></b> inf. n. as above; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> and ↓ تخزّل and ↓ انخزل ; <b><i><FONT COLOR="DarkBlue">He walked in a heavy,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sluggish, manner:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or, as in the 'Eyn, <b><i><FONT COLOR="DarkBlue">with a looseness of the joints.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
خزم	خَزَمٌ <b><i><FONT COLOR="DarkBlue">A certain kind of tree,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, T, S, Msb, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of the bark of which ropes are made:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">it is like the</FONT></i></b> دَوْم [or <b><i><FONT COLOR="DarkBlue">Theban palm</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">having branches with small dates, which become black when ripe, bitter, astringent,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">disagreeable and choking; not eaten by men; but the crows are greedy of them, and come to them time after time:</FONT></i></b> so says AHn.: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> n. un. with ة. <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See also خَزُومَةٌ.
خزم	خَزَّمَ see 1.
خزم	خُزَمٌ : see خُزَامَى.
خزم	خُزُمٌ [a pl. of which the sing is not mentioned] <b><i><FONT COLOR="DarkBlue">Sewers of skins or hides or boots and the like;</FONT></i></b> syn. خَرَّازُونَ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
خزمة	خَزَمَةٌ n. un. of خَزَمٌ, explained above. <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also The <b><i><FONT COLOR="DarkBlue">leaves</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (خُوص) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of the</FONT></i></b> مُقْل [or <b><i><FONT COLOR="DarkBlue">Theban palm</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (JK, K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of which are made women's</FONT></i></b> أَحْفَاش [i. e. <b><i><FONT COLOR="DarkBlue">receptacles for their perfumes and other similar things,</FONT></i></b> pl. of حِفْشٌ]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
خزمه	خَزَمَهُ , aor. خَزِمَ , <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, K,) </FONT></i></b> inf. n. خَزْمٌ, <b><i><FONT COLOR="DarkOliveGreen"> (JK, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He pierced it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">perforated it;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, Mgh, K;) </FONT></i></b> namely, a thing of any kind: for instance, the nose of a camel, for the [ring called] خِزَامَة [to which the rein is attached]: and the letter of a Kádee to another Kádee; for such a letter is pierced for the سِحَآءَة [or strip of paper with which it is bound], and is then sealed [upon this strip]; and when this is done, the letter is said to be ↓ مَخْزُومٌ . <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b> You say, خَزَمَ البَعِيرَ, aor. as above, <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb,) </FONT></i></b> and so the inf. n., <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He pierced the nose of the camel</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">for the</FONT></i></b> خِزَامَة: <b><i><FONT COLOR="DarkOliveGreen"> (Mgh:) </FONT></i></b> or خَزَمَ البَعِيرَ <b><i><FONT COLOR="DarkOliveGreen"> (S, K) </FONT></i></b> بِالخِزَامَةِ, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> aor. and inf. n. as above, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he put the</FONT></i></b> خزامة <b><i><FONT COLOR="DarkBlue">in the side of the nostril,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in the partition between the nostrils,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> [but the former is the more common practice,] <b><i><FONT COLOR="DarkBlue">of the camel;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> as also ↓ خزّمهُ ; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> [or] this signifies the doing so much, or often. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [Hence,] خَزَمَ أَنْفَهُ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He brought him under,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">into, subjection; rendered him submissive, tractable,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">manageable.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And خَزَمْتُ الجَرَادَ فِى العُودِ <b><i><FONT COLOR="DarkBlue">I spitted the locusts in a series upon the</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">skewer,</FONT></i></b> or] <b><i><FONT COLOR="DarkBlue">piece of stick</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">wood.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> And خَزَمَ شِرَاكَ نَعْلِهِ <b><i><FONT COLOR="DarkBlue">He pierced and tied the</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">thong called</FONT></i></b>] شَراك [q. v.] <b><i><FONT COLOR="DarkBlue">of his sandal</FONT></i></b> [app. <b><i><FONT COLOR="DarkBlue">so as to attach to it the two branches</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (عَضُدَا الشِّرَاكِ) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of the strap that encompasses the heel</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA, [See also خِزَامَةٌ.]) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Also <b><i><FONT COLOR="DarkBlue">He cut it.</FONT></i></b> for] الخَزْمُ is <b><i><FONT COLOR="DarkBlue">syn. with</FONT></i></b> القَطْعُ. <b><i><FONT COLOR="DarkOliveGreen"> (Ham p. 166. [It is there also said to be syn. with الشد; i. e. الشَّدُّ; but this is app. a mistake for الشَّكُّ, a meaning assigned to it in the JK, agreeably with the K.]) </FONT></i></b>
خزنة	خَزْنَةٌ : see خَزِينَةٌ: <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> and see also خِزَانَةٌ.
خزنه	خَزَنَهُ , <b><i><FONT COLOR="DarkOliveGreen"> (JK, S, Msb, K,) </FONT></i></b> aor. خَزُنَ , <b><i><FONT COLOR="DarkOliveGreen"> (JK, Msb,) </FONT></i></b> inf. n. خَزَنٌ, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He reposited it, stowed it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">put it,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">laid it up, kept it, preserved it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">guarded it,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in a</FONT></i></b> خِزَانَة, <b><i><FONT COLOR="DarkOliveGreen"> (JK, S,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in a</FONT></i></b> مَخْزِن [or مَخْزَن]; <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> namely, a thing, <b><i><FONT COLOR="DarkOliveGreen"> (JK, Msb,) </FONT></i></b> or property; <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> as also ↓ اختزنهُ , <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> and ↓ استخزنهُ : or ↓ the second of these signifies he did so <b><i><FONT COLOR="DarkBlue">for himself.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And [hence] the first <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb) </FONT></i></b> and ↓ the second, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He concealed it;</FONT></i></b> namely, a secret. <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And خَزَنَ عَنْهُ عَطَآءَهُ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He withheld from him his gift.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> خَزِنَ, <b><i><FONT COLOR="DarkOliveGreen"> (JK, S, Msb, K,) </FONT></i></b> formed by transposition from خَنِزَ, <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb,) </FONT></i></b> aor. خَزَنَ , inf. n. خَزَنٌ; <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> and خَزُنَ; and خَزَنَ, [aor. خَزُنَ ,] inf. n. خَزْنٌ and خُزُونٌ; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> said of flesh―meat, <b><i><FONT COLOR="DarkOliveGreen"> (JK, S, Msb, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It became altered</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">for the worse</FONT></i></b>] <b><i><FONT COLOR="DarkOliveGreen"> (JK, Msb, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in odour,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">stinking:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA:) </FONT></i></b> or, accord. to Z, خَزُنَ, said of flesh―meat, means <b><i><FONT COLOR="DarkBlue">it became stinking in consequence of its being laid up,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">stored:</FONT></i></b> and Er―Rághib says that خَزْنٌ, in relation to flesh―meat, means the <b><i><FONT COLOR="DarkBlue">laying up,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">storing:</FONT></i></b> and hence is metonymically used as meaning its <b><i><FONT COLOR="DarkBlue">becoming stinking.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> Tarafeh says, ثُمَّ لَا يَخْزَنُ فِينَا لَحْمُهَا إِنَّمَا يَخْزَنُ لَحْمُ المُدَّخِرْ [<b><i><FONT COLOR="DarkBlue">Then the flesh thereof will not become stinking among us: only the flesh―meat of him who lays it up becomes stinking</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b>
خزوق	خَزُوقٌ A she―camel <b><i><FONT COLOR="DarkBlue">that pierces the ground with her toes,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">making marks upon it:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">that furrows the ground with her toe turned up, as she goes.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> [See also خَسُوقٌ.]
خزوم	خَزُومٌ : see خَزُومَةٌ.
خزومة	خَزُومَةٌ <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> بَقَرَةٌ [app. as meaning both <b><i><FONT COLOR="DarkBlue">A bull</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">a cow</FONT></i></b>], <b><i><FONT COLOR="DarkOliveGreen"> (JK, S, K,) </FONT></i></b> in the dial. of Hudheyl; <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">such as is advanced in age, and short:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K:) </FONT></i></b> pl. ↓ خَزُومٌ , [or rather this is a coll. gen. n.,] and [the pl. is] خَزَائِمُ <b><i><FONT COLOR="DarkOliveGreen"> (JK, K) </FONT></i></b> and خَزُومَاتٌ <b><i><FONT COLOR="DarkOliveGreen"> (S) and [quasi―pl. n.] ↓ خَزَمٌ . (TA.) </FONT></i></b>
خزى	خَزِىَ , aor. يَخْزَى, inf. n. خِزْىٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, * Msb, K, &amp;c.) </FONT></i></b> and خَزًى <b><i><FONT COLOR="DarkOliveGreen"> (Sb, K) </FONT></i></b> and خِزْيَةٌ and مَخْزَاةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (MA, [or these two are simple substs.,]) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, base, abased, abject, vile, despicable,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ignominious:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb:) </FONT></i></b> or, accord. to ISk, <b><i><FONT COLOR="DarkBlue">he fell into trial,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">affliction:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he fell into trial,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">affliction,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and evil,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and a thing that exposed him to disgrace, and thereby became base, abased, abject, vile, despicable,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ignominious;</FONT></i></b> as also ↓ اِخْزَوَى , <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> like اِرْعَوَى: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or خِزْىٌ signifies <b><i><FONT COLOR="DarkBlue">disgrace,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ignominy:</FONT></i></b> so in the Kur v. 37 [&amp;c.]: <b><i><FONT COLOR="DarkOliveGreen"> (Sh, TA:) </FONT></i></b> or its primary signification is <b><i><FONT COLOR="DarkBlue">a state of abasement, vileness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ignominy, of which one is ashamed:</FONT></i></b> so accord. to Er―Rághib and Bd and the Ksh: <b><i><FONT COLOR="DarkOliveGreen"> (MF, TA:) </FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">manifesting foul actions</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">qualities, for the manifesting of which one deserves punishment:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (El― Harállee, TA:) </FONT></i></b> or خَزِىَ signifies <b><i><FONT COLOR="DarkBlue">he became disgraced, and was confounded,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">perplexed, by reason of disgrace.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And خَزِىَ, <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K,) </FONT></i></b> aor. as above, <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh,) </FONT></i></b> inf. n. خَزَايَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb, K) </FONT></i></b> and خَزًى, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, moved,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">affected, with shame;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb, K;) </FONT></i></b> [as also ↓ استخزى : see the part. n. of this latter below:] or خَزَايَةٌ signifies the <b><i><FONT COLOR="DarkBlue">being moved,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">affected, with much,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">intense, shame.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> خَازَانِى فَخَزَيْتُهُ: see the next paragraph. <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> خِزَايَةٌ: see art. خزو.
خزيان	خَزْيَانُ <b><i><FONT COLOR="DarkBlue">Moved,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">affected, with shame;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K, and Ham p. 36;) </FONT></i></b> as also ↓ مُسْتَخْزٍ : <b><i><FONT COLOR="DarkOliveGreen"> (Har p. 482:) </FONT></i></b> or, <b><i><FONT COLOR="DarkBlue">with much shame,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth, JK, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">on account of a bad,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">foul, deed that he has done:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth, TA:) </FONT></i></b> or it may signify [like خَزٍ] <b><i><FONT COLOR="DarkBlue">base, abased, abject, vile, despicable,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ignominious:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ham ubi suprà:) </FONT></i></b> fem. خَزْيَا <b><i><FONT COLOR="DarkOliveGreen"> (Lth, JK, S, K) </FONT></i></b> and خَزْيَانَةٌ, which is irreg.: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> pl. خَزَايَا. <b><i><FONT COLOR="DarkOliveGreen"> (Lth, JK, S, K.) </FONT></i></b>
خزيان سوآن	خَزْيَانُ سَوْآنُ is [app. an instance of the alteration of the latter of two epithets to assimilate it to the former, originally خَزْيَانُ أَسْوَأُ, meaning <b><i><FONT COLOR="DarkBlue">Ashamed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">base,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">vile,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ignominious,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">evil, bad,</FONT></i></b> &amp;c.,] from القُبْحُ. <b><i><FONT COLOR="DarkOliveGreen"> (M, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also سَوْءَةٌ.
خزية	خَزْيَةٌ <b><i><FONT COLOR="DarkBlue">A habit, a quality, a practice,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an action,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a crime, a sin,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an offence,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">act of disobedience,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of which one is,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">should be, ashamed:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, TA: [and ↓ مَخْزَاةٌ , which is coupled therewith in the JK, app. as syn. with it, properly signifies <b><i><FONT COLOR="DarkBlue">a thing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an action,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">that is a cause of shame,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of abasement</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">disgrace;</FONT></i></b> being a noun of the class of مَبْخَلَةٌ and مَجْبَنَةٌ; originally مَخْزَيَةٌ: see 4, last sentence:]) </FONT></i></b> and ↓ مُخْزِيَةٌ , of the form of an act. part. n., from أَخْزَى, signifies [the same; or] <b><i><FONT COLOR="DarkBlue">a bad, an evil,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a foul, habit, quality, practice,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">action:</FONT></i></b> the pl. of this last is مُخْزِيَاتٌ, and of the same [and of مَخْزَاةٌ also] مَخَازٍ. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> Or the first signifies <b><i><FONT COLOR="DarkBlue">A habit, a practice,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an action, in which one becomes base, despicable,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ignominious.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">A trial,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an affliction,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">into which one is made to fall;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> and so ↓ خِزْيَةٌ . <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
خزية	خِزْيَةٌ : see what next precedes.
خزير	خَزِيرٌ and ↓ خَزِيرَةٌ <b><i><FONT COLOR="DarkBlue">A kind of food like</FONT></i></b> عَصِيدَة <b><i><FONT COLOR="DarkBlue">with flesh―meat;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">made of flesh―meat</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">that has remained throughout a night,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">cut into small pieces, and put into a cooking―pot with abundance of water,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and with salt;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and when it is thoroughly cooked, some flour is sprinkled upon it,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and it is stirred about with it, and seasoned with any seasoning that the maker pleases to add:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> when there is no flesh―meat, it is called عَصِيدَة: <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a broth made with the water in which bran has been soaked,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">which water is strained, and then cooked:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, TA:) </FONT></i></b> this is what is called by the Persians سَبُوسَبَا: <b><i><FONT COLOR="DarkOliveGreen"> (Mgh:) </FONT></i></b> [see also حَرِيرَةٌ:] or خَزِيرَة is <b><i><FONT COLOR="DarkBlue">flour thrown upon water</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">upon milk, and cooked, and then eaten with dates, or supped:</FONT></i></b> it is also called سَخِينَةٌ and سَخُونَةٌ and نَفِيتَةٌ and حُذْرُقَّةٌ: حَرِيَرة is thinner: <b><i><FONT COLOR="DarkOliveGreen"> (AHeyth, on the authority of an Arab of the desert:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">a soup made of grease</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">gravy</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K) <b><i><FONT COLOR="DarkBlue">and flour;</FONT></i></b> (TA;) </FONT></i></b> as also ↓ خَزَرٌ : <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> but no one except the author of the K mentions this last form: in the other lexicons, soup of grease or gravy is said only to be called خَزِيرٌ and خَزِيرَةٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
خزيرة	خَزِيرَةٌ : see the next preceding paragraph.
خزين	خَزِينٌ A thing <b><i><FONT COLOR="DarkBlue">reposited, stowed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">put,</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">laid up, kept, preserved,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">guarded,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">in a</FONT></i></b> مَخْزِن [or مَخْزَن or خِزَانَة]. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Flesh―meat <b><i><FONT COLOR="DarkBlue">altered</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">for the worse in odour</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">stinking.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
خزينة	خَزِينَةٌ and ↓ خَزْنَةٌ <b><i><FONT COLOR="DarkBlue">Wealth,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">property, reposited, stowed, laid up, kept, preserved,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">guarded.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [In the present day, both signify also <b><i><FONT COLOR="DarkBlue">A treasury.</FONT></i></b> The pl. of the former is خَزَائِنُ.] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence,] خَزَائِنُ ا للّٰهِ [in the Kur. vi. 50 and xi. 33, accord. to some,] means <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The hidden things that are known of God:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">the events decreed by God:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Bd in vi. 50:) </FONT></i></b> or <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">the treasures of the means of subsistence that are supplied by God.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Bd and Jel * ibid.) </FONT></i></b>
خس	خَسٌّ [<b><i><FONT COLOR="DarkBlue">Lettuce; lactuca;</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">a certain plant,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of the kind called</FONT></i></b> بَقْل, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">well known,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of the description termed</FONT></i></b> أَحْرَار, [i. e., <b><i><FONT COLOR="DarkBlue">that are eaten without being cooked,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">that are slender and succulent,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">slender and soft,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">with broad leaves: it increases the blood: the wild kind has the property of the black poppy: the best is the garden―kind,</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">lactuca sativa,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">which is succulent, yellow, and broad</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">in the leaf</FONT></i></b>]: <b><i><FONT COLOR="DarkBlue">it is cold and moist in temperament: the most nutritious is that which is cooked; and it is useful for counteracting contrariety of the fluids; but the eating it constantly weakens the sight, and is injurious to the venereal faculty:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> n. un. with ة. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b>
خس	خَسَّ , <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA,) </FONT></i></b> sec. pers. خَسِسْتَ, <b><i><FONT COLOR="DarkOliveGreen"> (Fr, S, A, Msb, K,) </FONT></i></b> aor. يَخَسُّ; <b><i><FONT COLOR="DarkOliveGreen"> (A, Msb, TA;) </FONT></i></b> and خَسَّ, sec. pers. خَسَسْتَ, aor. يَخِسُّ; <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA;) </FONT></i></b> inf. n. خِسَّةٌ <b><i><FONT COLOR="DarkOliveGreen"> (Fr, S, A, K) </FONT></i></b> and خَسَاسَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (Fr, S, A, Msb, K) </FONT></i></b> and خُسُوسٌ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, low</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ignoble, base, vile, mean</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sordid, weak;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Fr, S, A, K;) </FONT></i></b> [or, more commonly,] <b><i><FONT COLOR="DarkBlue">contemptible:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Fr, * S, * A, K:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">it</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a thing) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, base, vile,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">mean;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">contemptible, paltry,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">inconsiderable;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb, * TA;) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">bad, corrupt, abominable,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">disapproved.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> خَسَّ فِعْلُهُ, and قَوْلُهُ, and رَأْيُهُ, and حَظُّهُ, <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">His action,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">his saying,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">his opinion,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">his fortune, was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, low</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ignoble,</FONT></i></b> &amp;c.] <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> خَسَّ, aor. يَخِسُّ, <b><i><FONT COLOR="DarkBlue">It was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, light of weight, not equal to what corresponded with it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> خَسَّ, aor. يَخُسُّ; <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> and ↓ اخسّ , <b><i><FONT COLOR="DarkOliveGreen"> (ISk, S, Msb, K,) </FONT></i></b> inf. n. إِخْسَاسٌ; <b><i><FONT COLOR="DarkOliveGreen"> (ISk, S;) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He did what was low</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ignoble, base, vile, mean</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sordid, weak;</FONT></i></b> [or, more commonly,] <b><i><FONT COLOR="DarkBlue">contemptible:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ISk, * S, * Msb, * K:) </FONT></i></b> or ↓ the latter signifies <b><i><FONT COLOR="DarkBlue">he did something low</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ignoble,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">in actions.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> خَسَّ نَصِيبَهُ, <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Mgh, * K,) </FONT></i></b> aor. يَخُسُّ; <b><i><FONT COLOR="DarkOliveGreen"> (S, TA;) </FONT></i></b> and ↓ اخسّهُ ; <b><i><FONT COLOR="DarkOliveGreen"> (Mgh;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He made his lot, portion,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">share, to be low</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ignoble, base, vile, mean;</FONT></i></b> [or, more commonly,] <b><i><FONT COLOR="DarkBlue">contemptible:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, * A, Mgh, * K:) </FONT></i></b> and خَسَّ الحَظَّ, and ↓ اخسّهُ , <b><i><FONT COLOR="DarkBlue">He made the lot, portion,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">share, little,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">incomplete.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also خَسَّ حَظَّهُ, [and ↓ اخسّهُ ,] <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">He made his fortune to be low</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ignoble,</FONT></i></b> &amp;c.; or <b><i><FONT COLOR="DarkBlue">contemptible;</FONT></i></b> differing from the signification immediately preceding, being said to be tropical.] <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> The Arabs say of a man without any good fortune in the present life, ا للّٰهُ حَظَّهُ ↓ أَخَسَّ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">God made his fortune mean,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">contemptible</FONT></i></b>]; as also أَخَتَّهُ. <b><i><FONT COLOR="DarkOliveGreen"> (AM, TA.) </FONT></i></b>
خسآء	خَسَّآءُ The <b><i><FONT COLOR="DarkBlue">state of him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, that is</FONT></i></b> خَسِيس [i. e. <b><i><FONT COLOR="DarkBlue">low</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ignoble,</FONT></i></b> &amp;c.]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> A <b><i><FONT COLOR="DarkBlue">foul,</FONT></i></b> or an <b><i><FONT COLOR="DarkBlue">ugly,</FONT></i></b> woman. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [See also مُسْتَخِسٌّ.]
خسأ	خَسَأَ , <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> aor. خَسَاَ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> inf. n. خَسْءٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, K) </FONT></i></b> and خُسُوْءٌ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He drove away</FONT></i></b> a dog: <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he chid</FONT></i></b> him. <b><i><FONT COLOR="DarkOliveGreen"> (Lth.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> It is also intrans., <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> and signifies <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a dog) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">went away, to a distance;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, * K;) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">being driven away,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">chidden;</FONT></i></b>] as also خَسِئَ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> and ↓ انخسأ . <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence,] tropically, said to a man, اِخْسَأْ إِلَيْكَ, meaning اِخْسَأْ عَنِّى <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">Go thou away:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">go thou away from me</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> اِخْسَؤُوا فِيهَا وَ لَا تُكَلِّمُونِ, in the Kur [xxiii. 110], is expressive of removal to a distance with anger; [meaning <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Go ye away into it,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (i. e. the fire of Hell,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and speak not unto Me.</FONT></i></b>] <b><i><FONT COLOR="DarkOliveGreen"> (Zj.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> [And hence, <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, vile and despised and hated:</FONT></i></b> so says Golius, as on the authority of the KL; but this meaning is not in my copy of that work: it agrees, however, with a signification of the part. n. خَاسِئٌ, q. v.] <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> Also, inf. n. خَسْءٌ and خُسُوْءٌ [as above], said of the sight, <b><i><FONT COLOR="DarkOliveGreen"> (AZ, S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, dazzled,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">confused,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AZ, S, TA,) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">dim.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b>
خسا	خَسَا , <b><i><FONT COLOR="DarkOliveGreen"> (JK, K, * and TA in art. زكو,) </FONT></i></b> without tenween, and accord. to some with tenween, and not having the article ال prefixed to it; and in like manner زَكَا, which is coupled with the former, is without tenween, and accord. to some with tenween, and not having the article ال prefixed to it; <b><i><FONT COLOR="DarkOliveGreen"> (TA in that art.;) </FONT></i></b> [but each has ال prefixed to it in the K;] accord. to Fr, some make it quasi―coordinate to فَتًى [i. e. with tenween, and masc.]; some, to زفر [app. meaning the proper name زُفَرُ i. e. without tenween, and masc.]; and some, to سَكْرَى [app. meaning without tenween, and fem.]: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> a word that is said in playing with walnuts; <b><i><FONT COLOR="DarkOliveGreen"> (JK;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">An odd number:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth, Fr, K, TA:) </FONT></i></b> and زكا signifies an even number: <b><i><FONT COLOR="DarkOliveGreen"> (Lth, Fr, TA:) </FONT></i></b> accord. to IB, its final letter is hemzeh, for one says, يُخَاسِئُ meaning يُقَامِرُ [he contends in a game of hazard]; but it is pronounced without ء to assimilate it to زكا: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> the pl. is أَخَاسٍ, <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> accord. to the M, مَخَاسٍ, like مَسَاوٍ, <b><i><FONT COLOR="DarkOliveGreen"> (TA, [but the former pl. occurs in a verse cited in the TA,]) </FONT></i></b> which is anomalous. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> One says, خَسًا أَوْ زَكًا, [so in my copies of the S, with tenween,] i. e. <b><i><FONT COLOR="DarkBlue">Odd or even?</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> [or خَسَا أَوْ زَكَا, as shown above:] and some say, خَسَا زَكَا, like خَمْسَةَ عَشَرَ. <b><i><FONT COLOR="DarkOliveGreen"> (IB, TA.) </FONT></i></b> And it is said in a trad., مَا أَدْرِى كَمْ حَدَّثَنِى أَبِى عِنْ رَسُولِ ا للّٰهِ صَلَّى ا للّٰهُ عَلَيْهِ وَ سَلَّمَ أَخْسَا أَمْ زَكَا, or أَخْسًا أَمْ زَكًا, [for the vowel―signs are not written in my original,] meaning فَرْدًا أَمْ زَوْجًا [i. e. <b><i><FONT COLOR="DarkBlue">I know not how many times my father told me, from the Apostle of God, God bless and save him; whether an odd or an even number:</FONT></i></b> or, perhaps, <b><i><FONT COLOR="DarkBlue">once or twice</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> خسى
خسار	خَسَارٌ and ↓ خَسَارَةٌ , [both inf. ns. of خَسِرَ, q. v.,] <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> and ↓ خَيْسَرَى , <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K, in some copies of the K written خَنْسَرَى, with ن, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Error;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">deviation from the right way:</FONT></i></b> [like خُسْرَانٌ:] <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">perdition;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">death;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> as also ↓ خَنَاسِيرُ , <b><i><FONT COLOR="DarkOliveGreen"> (S, and K in art. خنسر,) </FONT></i></b> which last [is of a pl. form, but] has no sing. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And all the foregoing words, including ↓ خناسير , <b><i><FONT COLOR="DarkBlue">Baseness, ignobleness, ungenerousness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">meanness;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> the last, in poetry, shortened to ↓ خَنَاسِرُ : <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and ↓ خَيْسَرَى , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> and, as some say, ↓ خَنَاسِيرُ , <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">perfidy, unfaithfulness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">treachery.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b>
خسارة	خَسَارَةٌ : see خَسَارٌ.
خساس	خُسَاسٌ : see خَسِيسٌ.
خسر	خَسِرٌ : see خَاسِرٌ.
خسر	خَسِرَ , <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Msb, K, &amp;c.,) </FONT></i></b> aor. خَسَرَ ; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> and خَسَرَ, aor. خَسِرَ ; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> but the latter is an unusual form [except in the sense of أَخْسَرَ]; <b><i><FONT COLOR="DarkOliveGreen"> (B, TA;) </FONT></i></b> inf. n. خُسْرَانٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Msb, K) </FONT></i></b> and خُسْرٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K) </FONT></i></b> and خَسَارَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K) </FONT></i></b> [which are the only forms assigned in the TA to the verb when used with reference to traffic] and خُسُرٌ and خَسْرٌ and خَسَرٌ and خَسَارٌ; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He lost,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">suffered loss</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">diminution:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he was deceived, cheated, beguiled,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">circumvented:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> فِى البَيْعِ <b><i><FONT COLOR="DarkBlue">in selling;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> or فِى بَيَعِهِ <b><i><FONT COLOR="DarkBlue">in his selling;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A;) </FONT></i></b> or فِى تِجَارَتِهِ <b><i><FONT COLOR="DarkBlue">in his traffic:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K: [see also 4:]) </FONT></i></b> the former is the original signification: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he suffered diminution of his capital; he lost part thereof:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (B, TA:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">he lost his capital altogether.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Bd in iv. 118; &amp;c.) </FONT></i></b> خُسْرَانٌ is also attributed to an action, as well as to a man: <b><i><FONT COLOR="DarkOliveGreen"> (B, TA:) </FONT></i></b> you say, <b><i><FONT COLOR="DarkOliveGreen"> (but in this case the verb is used tropically, A,) </FONT></i></b> خَسِرَتْ تِجَارَتُهُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">His traffic was losing;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an occasion of loss</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (A, B;) </FONT></i></b> opposed to رَبِحَتْ. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> It is also used in relation to personal acquisitions; such as health, and safety, and intellect, and faith, and the recompense or reward of obedience [to God], which God has declared [Kur xxii. 11 and xxxix. 17] to be manifest خُسْرَان, <b><i><FONT COLOR="DarkOliveGreen"> (B,) </FONT></i></b> since there is none like it. <b><i><FONT COLOR="DarkOliveGreen"> (Bd.) </FONT></i></b> For instance, you say, خَسِرَ عَقْلَهُ, and مَالَهُ, <b><i><FONT COLOR="DarkBlue">He lost his intellect,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">his property.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar.) </FONT></i></b> [In a phrase of this kind, the noun which immediately follows the verb may be considered as put in the accus. case on account of the rejection of a prep., namely فِى: for] it is said that خَسِرَ is never used otherwise than intransitively: though this has been contradicted, on the ground of the following phrase in the Kur [xxii. 11], خَسِرَ ا لدُّنْيَا وَ ا لْآخِرَةَ [<b><i><FONT COLOR="DarkBlue">He hath lost,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he loseth, the things of the present life and of the latter life</FONT></i></b>]; and the like; as ا لَّذِينَ خَسِرُوا أَنْفُسَهُمْ وَ أَهْلِيهِمْ [<b><i><FONT COLOR="DarkBlue">Who shall have lost themselves,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">their own souls, and their families,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">their wives;</FONT></i></b> Kur xxxix. 17 and xlii. 44]; <b><i><FONT COLOR="DarkOliveGreen"> (MF, TA;) </FONT></i></b> i. e., themselves, or their own souls, by their having erred, and their families by their having caused them to err, or by being separated from them for ever; <b><i><FONT COLOR="DarkOliveGreen"> (Bd;) </FONT></i></b> or by being themselves made to remain for ever in Hell, and by their not gaining access to the حُور prepared in Paradise [as wives] for the believers: <b><i><FONT COLOR="DarkOliveGreen"> (Jel:) </FONT></i></b> or the meaning is, accord. to Fr, <b><i><FONT COLOR="DarkBlue">who shall be deceived of their own souls, &amp;c.:</FONT></i></b> or, accord. to others, <b><i><FONT COLOR="DarkBlue">who shall have destroyed their own souls, &amp;c.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also [<b><i><FONT COLOR="DarkBlue">He experienced,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">saw, that he was loser;</FONT></i></b> or] <b><i><FONT COLOR="DarkBlue">his having lost became manifest to him:</FONT></i></b> so in the Kur xl. [78 and] last verse. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> Also <b><i><FONT COLOR="DarkOliveGreen"> (with all the forms of the inf. n. above mentioned, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He erred; went astray; deviated from,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">lost,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">missed, the right way:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he became lost; he perished;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he died:</FONT></i></b> syn. ضَلَّ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> and هَلَكَ. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> خَسَرَهُ, <b><i><FONT COLOR="DarkOliveGreen"> (A 'Obeyd, IAar, Zj, S, A, &amp;c.,) </FONT></i></b> aor. خَسِرَ <b><i><FONT COLOR="DarkOliveGreen"> (Zj, Msb) </FONT></i></b> and خَسُرَ , <b><i><FONT COLOR="DarkOliveGreen"> (Bd in lv. 8,) </FONT></i></b> inf. n. خَسْرٌ <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K) </FONT></i></b> and خُسْرَانٌ; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> and ↓ اخسرهُ , <b><i><FONT COLOR="DarkOliveGreen"> (A 'Obeyd, Zj, S, A, Msb,) </FONT></i></b> inf. n. إِخْسَارٌ; <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K;) </FONT></i></b> and ↓ خسّرهُ ; <b><i><FONT COLOR="DarkOliveGreen"> (A;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He made it defective,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">deficient;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A 'Obeyd, IAar, Zj, S, A, Msb, K;) </FONT></i></b> namely, the weight, and the measure; <b><i><FONT COLOR="DarkOliveGreen"> (Zj, TA;) </FONT></i></b> and the thing weighed; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> and the balance, <b><i><FONT COLOR="DarkOliveGreen"> (A 'Obeyd, IAar, Zj, A, Msb,) </FONT></i></b> by diminishing the weight. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> ↓ The second of these forms is more common, in this sense, than the first <b><i><FONT COLOR="DarkOliveGreen"> (Zj, TA) </FONT></i></b> [and than the third]. For ا لْمِيزَانَ ↓ وَ لَا تُخْسِرُوا , in the Kur lv. 8, there are three other readings; namely تَخْسُرُوا and تَخْسُروا and تَخْسَرُوا; in the last of which, the prep. فِى is omitted after the verb. <b><i><FONT COLOR="DarkOliveGreen"> (Bd.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [And <b><i><FONT COLOR="DarkBlue">He,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, made him to lose,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">suffer loss; to err,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">go astray; to become lost,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to perish.</FONT></i></b>]
خسر	خُسْرٌ an inf. n. of خَسِرَ. <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K.) </FONT></i></b> In the Kur ciii. 2, accord. to some, it means <b><i><FONT COLOR="DarkBlue">Punishment for sin.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
خسران	خُسْرَانٌ an inf. n. of خَسِرَ. <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Msb, K.) </FONT></i></b> [For particular usages thereof, see 1. As a simple subst., it generally signifies <b><i><FONT COLOR="DarkBlue">Loss,</FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">state of suffering loss</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">diminution:</FONT></i></b> the <b><i><FONT COLOR="DarkBlue">state of being deceived</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cheated: error,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">deviation from the right way:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (see also خَسَارٌ:) </FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">state of becoming lost, of perishing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of dying.</FONT></i></b>] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> It is also an inf. n. of خَسَرَهُ. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
خسره	خسّرهُ , <b><i><FONT COLOR="DarkOliveGreen"> (A, K,) </FONT></i></b> inf. n. تَخْسِيرٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> خَسَرَهُ, q. v.: <b><i><FONT COLOR="DarkOliveGreen"> (A:) </FONT></i></b> [and particularly] <b><i><FONT COLOR="DarkBlue">He,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, destroyed him; caused him to perish.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> You say, خسّرهُ سُوْءُ عَمَلِهِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The evilness of his conduct caused him to perish.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He put him away,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">far away; removed, alienated,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">estranged, him;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, Msb;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">from good,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">prosperity.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He attributed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">imputed, to him</FONT></i></b> خُسْرَان [i. e. <b><i><FONT COLOR="DarkBlue">loss;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">error,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">deviation from the right way</FONT></i></b>]: like كَذَّبَهُ meaning “ he attributed, or imputed, to him lying, ” &amp;c. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b>
خسروانى	خُسْرَوَانِىٌّ , <b><i><FONT COLOR="DarkOliveGreen"> (A, K,) </FONT></i></b> or خُسْرُوَانِىٌّ, <b><i><FONT COLOR="DarkOliveGreen"> (TA, [but the former is the better known,]) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A certain kind of garment</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cloth;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, K;) </FONT></i></b> so called in relation to Khusrow Sháh, one of the [kings of Persia called] أَكَاسِرَة [pl. of كِسْرَى or كَسْرَى]; as also ↓ خُسْرَوِىٌّ . <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">A certain wine</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">beverage.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
خسروى	خُسْرَوِىٌّ : see what next follows.
خسف	خَسَفَ , aor. خَسِفَ , <b><i><FONT COLOR="DarkOliveGreen"> (JK, S, Msb, K,) </FONT></i></b> inf. n. خَسْفٌ, <b><i><FONT COLOR="DarkOliveGreen"> (JK,) </FONT></i></b> or خُسُوفٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> or both; <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> [and ↓ انخسف ;] <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a place) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">sank,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, Msb,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">went away, into the ground,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">earth,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">with what was upon it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK.) </FONT></i></b> You say, الأَرْضُ ↓ انخسف , [and خَسَفَت,] <b><i><FONT COLOR="DarkBlue">The ground sank</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">into the earth</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">with what was upon it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And بِهِ الأَرْضُ ↓ انخسفت , <b><i><FONT COLOR="DarkOliveGreen"> (JK,) </FONT></i></b> or به الارض ↓ انخسف , and خُسِفَ به الارض, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> and خَسَفَتْ, <b><i><FONT COLOR="DarkOliveGreen"> (Msb in art. سوخ,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The ground sank with him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the ground,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">earth,</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">swallowed up him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it;</FONT></i></b> or] <b><i><FONT COLOR="DarkBlue">took and enclosed him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And البِئْرُ ↓ انخسفت <b><i><FONT COLOR="DarkBlue">The well</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">sank and collapsed;</FONT></i></b> or] <b><i><FONT COLOR="DarkBlue">went away into the earth with its casing of stones and wood.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b> And خَسَفَ فِى الأَرْضِ and خُسِفَ بِهِ [<b><i><FONT COLOR="DarkBlue">He,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, sank into the ground,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">earth, and became swallowed up,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">enclosed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">concealed, therein</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> It is said in the Kur [xxviii. 82], accord. to one reading, لَخُسِفَ بِنَا [<b><i><FONT COLOR="DarkBlue">We had been swallowed up by the earth</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> accord. to another reading, <b><i><FONT COLOR="DarkOliveGreen"> (that of 'Abd―Allah, S, i. e. Ibn―Mes'ood, TA,) </FONT></i></b> بنا ↓ لَا نْخُسِفَ , <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> in the pass. form; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> [meaning the same;] like as one says, اُنْطُلِقَ بنا. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> You say also, خَسَفَتْ عَيْنُ المَآءِ <b><i><FONT COLOR="DarkBlue">The spring of water sank,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">went away, into the earth.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K. *) </FONT></i></b> And العَيْنُ ↓ انخسفت <b><i><FONT COLOR="DarkBlue">The eye sank,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became depressed, in the head;</FONT></i></b> syn. غَارَتْ; <b><i><FONT COLOR="DarkOliveGreen"> (Msb in art. غور;) </FONT></i></b> [and so خَسَفَت, inf. n. خُسُوفٌ; for] خُسُوفُ العَيْنِ signifies <b><i><FONT COLOR="DarkBlue">The eye's going away into the head:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or ↓ انخسفت signifies <b><i><FONT COLOR="DarkBlue">its black,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">part surrounded by the white, disappeared in the head:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh:) </FONT></i></b> or this last, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> as quasi―pass. of the trans. v. خَسَفَ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">it</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (the eye) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">became blind;</FONT></i></b> as also ↓ أَخْسَفَت ; <b><i><FONT COLOR="DarkOliveGreen"> (K, TA;) </FONT></i></b> and [in like manner] خَسَفَت <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">it</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (the eye) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">lost its light</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">sight</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence, app.,] خَسَفَ القَمَرُ, inf. n. خُسُوفٌ; <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K;) </FONT></i></b> and خُسِفَ; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The moon</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">suffered eclipse,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became eclipsed,</FONT></i></b> or] <b><i><FONT COLOR="DarkBlue">lost its light,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">part of its light;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> كَسَفَ: <b><i><FONT COLOR="DarkOliveGreen"> (S, * Msb, * K:) </FONT></i></b> and خَسَفَتِ الشَّمْسُ and كَسَفَت both signify the same [i. e. <b><i><FONT COLOR="DarkBlue">the sun suffered eclipse,</FONT></i></b> &amp;c.]: <b><i><FONT COLOR="DarkOliveGreen"> (Mgh:) </FONT></i></b> or one says كَسَفَت of the sun, and خَسَفَ of the moon, <b><i><FONT COLOR="DarkOliveGreen"> (Th, S, Msb, K,) </FONT></i></b> accord. to the more approved usage: <b><i><FONT COLOR="DarkOliveGreen"> (Th, S, Msb:) </FONT></i></b> or, in the common conventional language, الكُسُوفُ is the partial loss of the light of the sun, and الخُسُوفُ is <b><i><FONT COLOR="DarkBlue">the total loss of the light</FONT></i></b> thereof: <b><i><FONT COLOR="DarkOliveGreen"> (AHát, Msb:) </FONT></i></b> or الخسوف is <b><i><FONT COLOR="DarkBlue">the partial loss of the light</FONT></i></b> of the sun, and الكسوف is the total loss thereof, <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> accord. to AHát: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> الخسوف often occurs in the trads., as said of the sun; though the term commonly known in the classical language is الكسوف [in this case]: and it is said in a trad., إِنَّ الشَّمْسَ وَ القَمَرَ لَايَخْسِفَانِ لِمَوْتِ أَحَدٍ أَوْ لِحَيَاتِهِ [<b><i><FONT COLOR="DarkBlue">Verily the sun and the moon suffer not eclipse for the death of any one or for his life</FONT></i></b>]; predominance being in this instance attributed to the moon, as being masc., over the sun, which is fem. <b><i><FONT COLOR="DarkOliveGreen"> (IAth.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> Also, inf. n. خَسْفٌ, <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a thing) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">became defective</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">deficient; suffered loss</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">diminution.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (the body) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">became lean,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">emaciated.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And خَسَفَتْ, said of camels and of sheep or goats, <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">They became lean,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">emaciated.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA. [This meaning is there indicated, but not clearly expressed. See خَسْفَةٌ. Accord. to the KL, the inf. n. خَسْفٌ signifies The <b><i><FONT COLOR="DarkBlue">being vile, abject,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">contemptible:</FONT></i></b> and also the <b><i><FONT COLOR="DarkBlue">being lean,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">emaciated:</FONT></i></b> and hence Golius, on that authority, has rendered the verb as meaning <b><i><FONT COLOR="DarkBlue">vilis et macer fuit.</FONT></i></b>]) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> Also <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (the colour, or complexion, of a person) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">became altered,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">altered for the worse.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> And <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a thing, K, as, for instance, a roof, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">became pierced with a hole,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rent;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA;) </FONT></i></b> as also ↓ انخسف . <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b7―]</FONT></b> And, خَسَفَت, said of a she―camel, <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">She, after yielding abundant milk, soon stopped</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">its flow</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">in winter.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b8―]</FONT></b> And, said of a well, <b><i><FONT COLOR="DarkBlue">It was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, such as is termed</FONT></i></b> خَسِيفٌ [q. v.]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b9―]</FONT></b> And خَسَفَ, said of a man, <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He recovered from a disease.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IDrd, K, TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> خَسَفَ, <b><i><FONT COLOR="DarkOliveGreen"> (JK, Msb, TA,) </FONT></i></b> aor. خَسِفَ , <b><i><FONT COLOR="DarkOliveGreen"> (Kur xvi. 47, &amp;c,) </FONT></i></b> inf. n. خَسْفٌ, <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (God) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">made</FONT></i></b> a place, <b><i><FONT COLOR="DarkOliveGreen"> (JK, Msb,) </FONT></i></b> or the ground, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">to sink,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, Msb, TA,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">go away, into the earth,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">with what was upon it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, TA.) </FONT></i></b> And خَسَفَ بِهِ الأَرْضَ, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> inf. n. خَسْفٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (God) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">made him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, to disappear in the earth,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ground:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">made the earth,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ground, to sink with, and swallow up, him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it:</FONT></i></b>] whence, in the Kur [xxviii. 81], فَخَسَفْنَا بِهِ وَبِدَارِهِ الأَرْضَ [<b><i><FONT COLOR="DarkBlue">And we made the ground to sink with, and swallow up, him and his mansion</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> And خَسَفْتُ عَيْنَ المَآءِ <b><i><FONT COLOR="DarkBlue">I made the spring of water to sink,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">go away, into the earth.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> خَسَفَ عَيْنَ فُلَانٍ, <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> aor. خَسِفَ , inf. n. خَسْفٌ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He put out,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">blinded, the eye of such a one,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">so that the black,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">part surrounded by the white, disappeared in the head.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> خَسَفَ الشَّىْءَ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> aor. and inf. n. as above, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He made a hole in,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rent, the thing.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> And <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He cut,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cut off, the thing.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> خَسَفَ البِئْرَ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> inf. n. as above, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He dug the well in stones, so that it yielded an abundant and unceasing flow of water:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he dug the well by piercing through its mountain</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">rock</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">to the water beneath so that it would never become exhausted:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he dug the well so as to reach an unceasing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a copious, source of water.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> Hence the saying of 'Omar, in reply to a question of El―'Abbás respecting the poets, اِمْرَأُ القَيْسِ سَابِقُهُمْ خَسَفَ لَهُمْ عَيْنَ الشِّعْرِ, i. e. <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">Imra―el―Keys is he who has the precedence of them:</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">he has made the source of poetry to well forth abundantly to them.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> خَسَفَ النَّاقَةَ, inf. n. as above, <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (God) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">made the she―camel, after yielding abundant milk, soon to stop</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">its flow</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">in winter.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b7―]</FONT></b> خَسْفٌ also signifies The <b><i><FONT COLOR="DarkBlue">confining</FONT></i></b> a beast <b><i><FONT COLOR="DarkBlue">without fodder:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">making</FONT></i></b> a beast <b><i><FONT COLOR="DarkBlue">to pass the night without fodder:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ham p. 290:) </FONT></i></b> and <b><i><FONT COLOR="DarkOliveGreen"> (hence, TA) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> the <b><i><FONT COLOR="DarkBlue">constraining</FONT></i></b> a man <b><i><FONT COLOR="DarkBlue">to do that which he dislikes,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hates;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, Ham ibid., K, TA;) </FONT></i></b> as also خُسْفٌ: <b><i><FONT COLOR="DarkOliveGreen"> (JK:) </FONT></i></b> and <b><i><FONT COLOR="DarkOliveGreen"> (hence, Ham) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> the <b><i><FONT COLOR="DarkBlue">lowering, humbling,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">abasing,</FONT></i></b> another: <b><i><FONT COLOR="DarkOliveGreen"> (Ham, * K, TA:) </FONT></i></b> whence, سُمْتُهُ الخَسْفَ, <b><i><FONT COLOR="DarkOliveGreen"> (Ham,) </FONT></i></b> or سَامَهُ خَسْفًا, &amp;c.: [explained below: see خَسْفٌ:] <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and the verb of خَسْفٌ in these three senses is خَسَفَ. <b><i><FONT COLOR="DarkOliveGreen"> (T, K.) </FONT></i></b>
خسف	خَسْفٌ [an inf. n. of 1: and hence several of the significations here following.] <b><i><FONT COLOR="DarkBlue">Deep places in the ground</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (عُمُوقُ ظَاهِرِ الأَرْضِ; in the CK عُمُوقُ ماءِ الارضِ) </FONT></i></b>; as also ↓ خُسْفٌ . <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> The <b><i><FONT COLOR="DarkBlue">place whence the water</FONT></i></b> of a well <b><i><FONT COLOR="DarkBlue">issues.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AZ, S, K.) </FONT></i></b> In the following saying of Sá'ideh El―Hudhalee, أَلَا يَا فَتَى مَا عَبْدُ شَمْسٍ بِمِثْلِهِ يُبَلُّ عَلَى العَادِى وَ تُؤْبِى المَخَاسِفُ the last word is pl. of خَسْفٌ [app. as signifying <b><i><FONT COLOR="DarkBlue">A source of water</FONT></i></b>], after the manner of مَشَابِهُ and مَلَامِحُ: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> the meaning is, [<b><i><FONT COLOR="DarkBlue">Truly, O young man, what is 'Abd―Shems?</FONT></i></b> i. e.] <b><i><FONT COLOR="DarkBlue">how great a person is 'Abd―Shems! by the like of him the enemy is overcome</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">and the sources of water become difficult of access</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (M in art. بل.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> <b><i><FONT COLOR="DarkBlue">A cloud,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">collection of clouds, that has risen and appeared from the direction of the extreme west,</FONT></i></b> [as North―western Africa is called by the Arabs,] <b><i><FONT COLOR="DarkBlue">from</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">the quarter of</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">the right of the Kibleh</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">to one who is on the north―east of Mekkeh, towards El―'Irák</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (Lth, K:) </FONT></i></b> or it signifies, <b><i><FONT COLOR="DarkOliveGreen"> (JK, TA,) </FONT></i></b> [and] so ↓ خِسْفٌ and ↓ خَسِيفٌ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a cloud,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">collection of clouds, that has risen and appeared</FONT></i></b> مِنْ قِبَلِ العَيْنِ, <b><i><FONT COLOR="DarkBlue">bearing much water;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, K, TA;) </FONT></i></b> i. e., <b><i><FONT COLOR="DarkBlue">from</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">the quarter of</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">the right of the Kibleh</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">as explained above</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Deficiency,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">imperfection; a fault;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a low,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">base, quality;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA;) </FONT></i></b> as also ↓ خَسِيفَةٌ . <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> One says, رَضِىَ فُلَانٌ بِالخَسْفِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Such a one was content with deficiency,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">imperfection;</FONT></i></b> &amp;c. <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Leanness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">emaciation;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> as also ↓ خَسِيفَةٌ . <b><i><FONT COLOR="DarkOliveGreen"> (JK.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> [See also 1, last sentence. <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> Hence,] بَاتَ القَوْمُ عَلَى الخَسْفِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The party passed the night in a state of hunger, not having anything wherewith to feed themselves:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and بَاتَ فُلَانٌ الخَسْفَ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Such a one passed</FONT></i></b> <b><i><FONT COLOR="DarkBlue">the night hungry:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA:) </FONT></i></b> and شَرِبْنَا عَلَىٰ الخَسْفِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">We drank without eating.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, IDrd, K, TA.) </FONT></i></b> A poet says, بَتْنَا عَلَى الخَسْفِ لَا رِسْلٌ نُقَاتُ بِهِ حَتَّى جَعَلْنَا حِبَالَ الرَّحْلِ فُصْلَانَا [<b><i><FONT COLOR="DarkBlue">We passed the night in a state of hunger: there was no milk wherewith we might be fed, until we made the ropes of the camel's saddle</FONT></i></b> to serve as <b><i><FONT COLOR="DarkBlue">young camels</FONT></i></b>]: i. e. we had no food until we bound the she―camels with ropes in order that they might yield us milk [as though they had young ones to suckle], and we might feed ourselves with their milk. <b><i><FONT COLOR="DarkOliveGreen"> (O, TA.) </FONT></i></b> [See also another ex., in a verse of Dhu―r―Rummeh, cited voce إِلَّا, p. 78.] <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> [Hence, also,] سَامَهُ خَسْفًا and ↓ خُسْفًا , <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> and سَامَهُ الخَسْفَ, <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He brought upon him abasement,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ignominy:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he required,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">constrained, him to do an affair of difficulty;</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">to become in a state of abasement,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ignominy.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b> [See also two similar phrases voce خُطَّةٌ.] <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> [And hence,] خَسْفٌ signifies also <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Wrong, wrongdoing, injustice, injuriousness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tyranny.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [And سَامَهُ خَسْفًا, or الخَسْفَ, sometimes means <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He brought upon him wrong,</FONT></i></b> &amp;c.] <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> See also the next paragraph.
خسف	خُسْفٌ : [see 1, last sentence: and] see خَسْفٌ, in two places. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> دَعِ الأَمْرَ بِخُسْفٍ means <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Leave thou the thing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">affair, as it is.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Sgh, K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> The [<b><i><FONT COLOR="DarkBlue">fruit called</FONT></i></b>] جَوْز, <b><i><FONT COLOR="DarkBlue">which is eaten;</FONT></i></b> [i. e. the <b><i><FONT COLOR="DarkBlue">walnut,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">walnuts;</FONT></i></b>] <b><i><FONT COLOR="DarkOliveGreen"> (AA, AHn, K;) </FONT></i></b> of the dial. of the people of Esh―Shihr; <b><i><FONT COLOR="DarkOliveGreen"> (AA;) </FONT></i></b> as also ↓ خَسْفٌ : <b><i><FONT COLOR="DarkOliveGreen"> (AA, K:) </FONT></i></b> accord. to ISd, the former is the correct word: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> n. un. with ة. <b><i><FONT COLOR="DarkOliveGreen"> (JK.) </FONT></i></b>
خسف	خِسْفٌ : see خَسْفٌ.
خسفة	خَسْفَةٌ [app. <b><i><FONT COLOR="DarkBlue">A leanness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an emaciation:</FONT></i></b> see 1, and see also خَسْفٌ]: this befalls camels, and sheep or goats, in the heat and in the cold. <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also sing. of ↓ أَخَاسِيفُ , <b><i><FONT COLOR="DarkOliveGreen"> (JK,) </FONT></i></b> which signifies <b><i><FONT COLOR="DarkBlue">Soft tracts</FONT></i></b> of land: <b><i><FONT COLOR="DarkOliveGreen"> (S, K, * TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">level lands:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK:) </FONT></i></b> and one says also ↓ أَخَاسِفُ [and thus the word is written in the CK]. <b><i><FONT COLOR="DarkOliveGreen"> (Fr, TA.) </FONT></i></b> One says, مِنَ الأَرْضِ ↓ وَقَعُوا فِى أَخَاسِيفَ <b><i><FONT COLOR="DarkBlue">They became in soft tracts of land.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> [See also أَخَاشِفُ, in art. خشف.]
خسق	خَسَقَ , aor. خَسِقَ , <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K,) </FONT></i></b> inf. n. خَسْقٌ and خُسُوقٌ, <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (an arrow) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">hit the target:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">passed through the object at which it was shot;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">penetrated into its inside, and its extremity went forth from the other side, the rest. remaining therein:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IKtt, Msb:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">stuck fast therein:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IF, Msb:) </FONT></i></b> or خَسَقَ الهَدَفَ <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">it hit the object at which it was shot, and passed through,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">its extremity passed through;</FONT></i></b> like خَزَقَ: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">passed through,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pierced so that its extremity passed through, not with vehemence.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> And رَمَى فَخَسَقَ <b><i><FONT COLOR="DarkBlue">He shot,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cast, and clave the skin.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Az, TA.) </FONT></i></b> IF says that it is not a primitive; that the س is substituted for ز; and that the word is altered because of the alteration of the meaning. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
خسوف	خَسَوفٌ : see the next paragraph.
خسوق	خَسُوقٌ , applied to a she―camel, <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> حَزُوقٌ; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">Evil in disposition; that pierces the ground with her toes, as she goes;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">furrowing the ground with her toe turned up.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
خسى	خسّى , <b><i><FONT COLOR="DarkOliveGreen"> (so in some copies of the K, and in the TA,) </FONT></i></b> in [some of] the copies of the K تخسّى, but the former is the right, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> inf. n. تَخْسِيَةٌ, <b><i><FONT COLOR="DarkBlue">He played with walnuts at the game of odd</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">even;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA;) </FONT></i></b> as also ↓ اخسى : and ↓ خاساهُ , <b><i><FONT COLOR="DarkOliveGreen"> (inf. n. مُخَاسَاةٌ, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He played with him at that game:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or you say, هُوَ يُخَسِّى وَ يُزَكِّى <b><i><FONT COLOR="DarkBlue">He plays, and says,</FONT></i></b> “ <b><i><FONT COLOR="DarkBlue">Is it even or odd</FONT></i></b>?” <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
خسى	خَسِىٌّ The <b><i><FONT COLOR="DarkBlue">like of a</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">garment of the kind called</FONT></i></b>] كِسَآء, or <b><i><FONT COLOR="DarkBlue">of a</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">tent such as is called</FONT></i></b>] خِبَآء, <b><i><FONT COLOR="DarkBlue">woven of wool.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, K.) </FONT></i></b> خش
خسىء	خَسِىْءٌ <b><i><FONT COLOR="DarkBlue">Bad</FONT></i></b> wool. <b><i><FONT COLOR="DarkOliveGreen"> (O, K.) </FONT></i></b>
خسير	خَسِيرٌ : see خَاسِرٌ.
خسيس	خَسِيسٌ , applied to a man, and to a lot or portion or share, <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K,) </FONT></i></b> or a thing, <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Low</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ignoble, base, vile, mean</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sordid, weak;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K;) </FONT></i></b> [or, more commonly,] <b><i><FONT COLOR="DarkBlue">contemptible;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, Msb, K;) </FONT></i></b> as also ↓ مُسْتَخِسٌّ and ↓ مُسْتَخَسٌّ ; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> and, applied to a thing, also, <b><i><FONT COLOR="DarkBlue">paltry,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">inconsiderable;</FONT></i></b> and so ↓ خُسَاسٌ and ↓ مَخْسُوسٌ ; <b><i><FONT COLOR="DarkBlue">bad, corrupt, abominable,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">disapproved:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> fem. with ة: <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb:) </FONT></i></b> pl. masc. أَخِسَّآءُ and خِسَاسٌ <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA) </FONT></i></b> and أَخِسَّةٌ; <b><i><FONT COLOR="DarkOliveGreen"> (A;) </FONT></i></b> pl. fem. خَسَائِسُ. <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> حَظٌّ خَسِيسٌ, and ↓ مَخْسُوسٌ , <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A low,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">mean, fortune, that is not held in any estimation.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> هُوَ لَا يَدْخُلُ فِى خِسَاسِ الأُمُورِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">He will not enter into low, mean,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">contemptible, affairs</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> خَسِيسٌ is also applied to <b><i><FONT COLOR="DarkBlue">A disbeliever, an unbeliever,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">infidel.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
خسيسة	خَسِيسَةٌ fem. of خَسِيسٌ. <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> You say also, رَفَعَ ا للّٰهُ خَسِيسَةَ فُلَانٍ <b><i><FONT COLOR="DarkBlue">God raised the condition of such a one after it had been low:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Az, TA:) </FONT></i></b> or رَفَعْتُ مِنْ خَسِيسَتِهِ <b><i><FONT COLOR="DarkBlue">I did to him a deed whereby he became raised to a high condition.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> The <b><i><FONT COLOR="DarkBlue">teeth</FONT></i></b> of a she―camel <b><i><FONT COLOR="DarkBlue">within the period of the shedding of the central incisors:</FONT></i></b> you say, جَاوَزَتِ النَّاقَةُ خَسِيسَتَهَا [<b><i><FONT COLOR="DarkBlue">The she―camel passed beyond</FONT></i></b> the period of <b><i><FONT COLOR="DarkBlue">her</FONT></i></b> خَسِيسَة]: this is in the sixth year, when she sheds her central incisor: she is then such as is allowable for sacrifice. <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b>
خسيف	خَسِيفٌ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> A spring, or source, <b><i><FONT COLOR="DarkOliveGreen"> (عَيْنٌ, [shown in the TA to have this meaning here,]) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">sinking,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">going away</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">into the earth</FONT></i></b>]; as also ↓ خَاسِفٌ ; <b><i><FONT COLOR="DarkOliveGreen"> (K, TA;) </FONT></i></b> in like manner without ة. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> A well <b><i><FONT COLOR="DarkOliveGreen"> (بِئْرٌ) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">dug in stones, so that it yields an abundant and unceasing flow of water;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> as also خَسِيفَةٌ and ↓ خَسُوفٌ and ↓ مَخْسُوفَةٌ ; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> or, as some say, خَسِيفٌ only: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or this signifies a well <b><i><FONT COLOR="DarkBlue">pierced through its mountain</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">rock</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">to the water beneath so that it never becomes exhausted;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, TA;) </FONT></i></b> as also ↓ مَخْسُوفَةٌ : <b><i><FONT COLOR="DarkOliveGreen"> (JK:) </FONT></i></b> or a well <b><i><FONT COLOR="DarkBlue">dug so as to reach an unceasing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a copious, source of water:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> pl. [of pauc.] أَخْسِفَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (JK, K) </FONT></i></b> and [of mult.] خُسُفٌ. <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> A she―camel <b><i><FONT COLOR="DarkBlue">that yields abundant milk, but soon stops</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">its flow</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">in winter.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> [And] with ة, <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> A she―camel <b><i><FONT COLOR="DarkBlue">that yields abundant milk.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> See also خَسْفٌ. <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> عَيْنٌ خَسِيفَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, K, TA) </FONT></i></b> and ↓ خَاسِفَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (JK, Mgh) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">An eye put out,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">blinded;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, K, TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of which the black,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">part surrounded by the white, has disappeared in the head.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, Mgh, TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> الخَسِيفَان, thus correctly written, as in the L, and so in the Nawádir of Aboo―'Amr Esh―Sheybánee, and in the Tedhkireh of Aboo―'Alee El―Hejeree, who asserts that the ن is the ن of the dual, and in one dial. with damm, [so that the word is written الخَسِيفَانِ and الخَسِيفَانُ,] and on whose authority is mentioned the saying هُمَا خَلِيلَانُ, with damm to the ن, [so that each is a dual in form, though not in signification,] but in the O and the K ↓ الخَيْسَفَانُ , [in the CK الخِيسَفَانُ,] with fet―h to the س, and [↓ الخَيْسُفَانُ ,] with damm to that letter, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Bad dates:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, K:) </FONT></i></b> so in the Nawádir and Tedhkireh above mentioned: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a palm―tree that bears a small quantity of fruit, and of which the unripe dates turn bad.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, K.) </FONT></i></b>
خسيفة	خَسِيفَةٌ [as an epithet, fem. of خَسِيفٌ, q. v.:] as a subst.: see خَسْفٌ, in two places.
خش	خَشٍ : see what next follows.
خش	خَشٌّ : see مَخْشُوشٌ.
خش فيه	خَشَّ فِيهِ , <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> aor. خَشِ3َ , <b><i><FONT COLOR="DarkOliveGreen"> (JM,) </FONT></i></b> [vulgarly, and irregularly, خَشُ3َ ,] inf. n. خَشٌّ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">entered into it;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> namely, a thing; <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> as also ↓ انخشّ ; <b><i><FONT COLOR="DarkOliveGreen"> (K, A, TA;) </FONT></i></b> and ↓ خَشْخَشَ , <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> inf. n. خَشْخَشَةٌ; <b><i><FONT COLOR="DarkOliveGreen"> (K, TA;) </FONT></i></b> and in like manner, into a collection of trees, and a company of people: <b><i><FONT COLOR="DarkOliveGreen"> (A, * TA:) </FONT></i></b> or فِيهِ ↓ خَشْخَشَ , <b><i><FONT COLOR="DarkOliveGreen"> (IDrd,) </FONT></i></b> and فيه ↓ تَخَشْخَشَ , <b><i><FONT COLOR="DarkOliveGreen"> (IDrd, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he entered into it,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (namely, a thing, IDrd, or a collection of trees, K, and in like manner a company of men, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">so as to become hidden,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">concealed:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IDrd, K:) </FONT></i></b> and خَشَّ, <b><i><FONT COLOR="DarkBlue">he</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">went,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">went away,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">advanced,</FONT></i></b> [into a thing,] <b><i><FONT COLOR="DarkBlue">and penetrated.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Hence, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> خَشَّ البَعِيرَ <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> aor. خَشُ3َ , [agreeably with general rule in this case,] inf. n. خَشٌّ, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He put into the camel's nose the thing termed</FONT></i></b> خِشَاش; <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> as also ↓ أَخَشَّ . <b><i><FONT COLOR="DarkOliveGreen"> (Zj, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And hence the saying in a trad., خُشُّوا بَيْنَ كَلَامِكُمْ لَا إِلٰهَ إِلَّا ا للّٰهُ, meaning, <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Introduce ye,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">insert ye, in your speech</FONT></i></b> the words <b><i><FONT COLOR="DarkBlue">There is no deity but God.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And ↓ خَشْخَشَهُ likewise signifies <b><i><FONT COLOR="DarkBlue">He introduced,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">inserted, him</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> Also خَشَّهُ, aor. and inf. n. as above, <b><i><FONT COLOR="DarkBlue">He pierced him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">stabbed him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
خشآء	خَشَآءٌ Land <b><i><FONT COLOR="DarkBlue">such as is termed</FONT></i></b> جَهَادٌ [i. e. <b><i><FONT COLOR="DarkBlue">hard;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">having no herbage;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hard, and having no herbage;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">level;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rugged,</FONT></i></b> &amp;c.]. <b><i><FONT COLOR="DarkOliveGreen"> (JK, Sgh, K.) </FONT></i></b>
خشآء	خُشَّآءٌ The <b><i><FONT COLOR="DarkBlue">bone which is protuberant behind the ear,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and which is thin, and bare of hair:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> originally خُشَشَآءُ, <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K,) </FONT></i></b> of the measure فُعَلَآءُ; <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> [but masc., and perfectly decl., as being quasi―coordinate to قُرْطَاسٌ, whereas the original is fem., and imperfectly decl.; <b><i><FONT COLOR="DarkOliveGreen"> (see قُوَبَآءُ;) </FONT></i></b>] like قُوْبَآءٌ, which is originally قُوَبَآءُ; <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb;) </FONT></i></b> and these two words are the only instances of their kind: <b><i><FONT COLOR="DarkOliveGreen"> (ISk, Msb:) </FONT></i></b> dual خُشَشَاوَان. <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b>
خشا	خَشًا <b><i><FONT COLOR="DarkBlue">Black wheat.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, K, * TA.) </FONT></i></b>
خشاب	خَشَابٌ : see أَخْشَبُ.
خشاب	خَشَّابٌ : see what next follows.
خشاب	خُشَابٌ , from the Persian خُوشْ آبْ, [The <b><i><FONT COLOR="DarkBlue">beverage properly called in Arabic</FONT></i></b>] نَبِيذ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
خشابة	خَشَّابَةٌ [a coll. gen. n., of which the n. un. is ↓ خَشَّابٌ ,] <b><i><FONT COLOR="DarkBlue">Sellers</FONT></i></b> of خَشَب [i. e. <b><i><FONT COLOR="DarkBlue">wood,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">timber</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">Fighters with staves.</FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Accord. to ElHejeree, خشابة [so in the TA, without any syll. sign,] signifies <b><i><FONT COLOR="DarkBlue">A slender</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">implement of the kind called</FONT></i></b>] مطرق [i. e. مِطْرَق, q. v.,] <b><i><FONT COLOR="DarkBlue">which the polisher, when he has finished the polishing of a sword, passes over it, in consequence of which the scabbard does not alter its state.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
خشار	خُشَارٌ <b><i><FONT COLOR="DarkOliveGreen"> (K) and ↓ خُشَارَةٌ (S, A, K) </FONT></i></b> The <b><i><FONT COLOR="DarkBlue">bad part</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">parts</FONT></i></b> [or the <b><i><FONT COLOR="DarkBlue">refuse</FONT></i></b>] <b><i><FONT COLOR="DarkOliveGreen"> (Lh, S, K) </FONT></i></b> of goods, or commodities, <b><i><FONT COLOR="DarkOliveGreen"> (Lh,) </FONT></i></b> or of anything. <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> And the latter, The <b><i><FONT COLOR="DarkBlue">worst kind,</FONT></i></b> syn. شِيص, of lates. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">What contains no</FONT></i></b> لُبّ [or <b><i><FONT COLOR="DarkBlue">heart</FONT></i></b>], of barley. <b><i><FONT COLOR="DarkOliveGreen"> (A, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And the latter, The <b><i><FONT COLOR="DarkBlue">refuse of food remaining upon a table; that in which is no good.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K. *) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> Also the latter, <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K,) </FONT></i></b> and the former, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> and ↓ خُشَّارٌ , <b><i><FONT COLOR="DarkOliveGreen"> (IAar,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> The <b><i><FONT COLOR="DarkBlue">refuse,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">lowest</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">basest</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">meanest sort,</FONT></i></b> of mankind, or of people; <b><i><FONT COLOR="DarkOliveGreen"> (IAar, S, A, K;) </FONT></i></b> as also ↓ خَاشِرٌ , accord. to the K, but correctly ↓ خَاشِرَةٌ , as related by AA from IAar. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> El―Hotei―ah says, وَبَاعَ بَنِيهِ بَعْضُهُمْ بِخُشَارَةً وَبِعْتَ لِذُبْيَانَ العَلَآءَ بِمَالِكِ [<b><i><FONT COLOR="DarkBlue">And some of them have sold their sons for the refuse of mankind; but</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">thou hast purchased eminence for Dhubyán with Málik:</FONT></i></b> in the S we find بِمَالِكَا [<b><i><FONT COLOR="DarkBlue">with thy property</FONT></i></b>]: but it is correctly as above: Málik was a son of 'Oyeyneh Ibn― Hisn: the Benoo―'Ámir slew him: wherefore 'Oyeyneh made war upon them, and obtained his blood―revenge, and spoil: and to this event El― Hotei―ah refers in the verse above. <b><i><FONT COLOR="DarkOliveGreen"> (IB, TA.) </FONT></i></b>
خشار	خُشَّارٌ : see the paragraph next preceding.
خشارة	خُشَارَةٌ : see the paragraph next preceding.
خشاش	خَشَاشٌ : see خِشَاشٌ; for the former, in three places.
خشاش	خُشَاشٌ : see خِشَاشٌ; for the former, in three places.
خشاش	خِشَاشٌ The <b><i><FONT COLOR="DarkBlue">wooden thing that is inserted in the bone of the nose of the camel,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">to which the nose―rein is tied, in order that he may be quickly submissive:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> the بُرَة is of brass, <b><i><FONT COLOR="DarkOliveGreen"> (S, TA,) </FONT></i></b> or of silver; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> and the خِزَامَة is of hair: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">thing that is put in the nose;</FONT></i></b> and the برة is the thing that is put in the flesh: <b><i><FONT COLOR="DarkOliveGreen"> (Lh:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">what is in the bone, when it is wood,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a stick;</FONT></i></b> and the عِرَان is what is in the flesh, above the nose: <b><i><FONT COLOR="DarkOliveGreen"> (As:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a wooden thing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">stick, that is put in the bone of the nose of the camel:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> n. un. with ة: <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb:) </FONT></i></b> pl. أَخِشَّةٌ. <b><i><FONT COLOR="DarkOliveGreen"> (A, Msb.) </FONT></i></b> [Hence the saying,] جَعَلَ الخِشَاشَ فِى أَنْفِهِ وَقَادَهُ إِلَى الطَّاعَةِ بِعُنْفِهِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">He put the</FONT></i></b> خشاش <b><i><FONT COLOR="DarkBlue">in his nose, and drew him to obedience by his violence</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b> [And hence, also,] it signifies غَضَبٌ, <b><i><FONT COLOR="DarkOliveGreen"> (IAar, K,) </FONT></i></b> as used in the saying, حَرَّكَ خِشَاشَهُ, [lit., <b><i><FONT COLOR="DarkBlue">He put in motion his</FONT></i></b> خِشَاش: meaning, <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he roused,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">excited, his anger;</FONT></i></b> or] <b><i><FONT COLOR="DarkBlue">he made him angry.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> الخِشَاشُ, and ↓ الخَشَاشُ , <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> the latter form being sometimes used, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> which indicates that the former is the more chaste, but, accord. to MF, several authorities say the contrary, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> and ↓ الخُشَاشُ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or الأَرْضِ ↓ خَشَاشُ , <b><i><FONT COLOR="DarkOliveGreen"> (A 'Obeyd, Msb,) </FONT></i></b> and خِشَاشُ الأَرْضِ, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The creeping things of the earth:</FONT></i></b> n. un. with ة, which is <b><i><FONT COLOR="DarkBlue">syn. with</FONT></i></b> الحَشَرَةُ <b><i><FONT COLOR="DarkBlue">and</FONT></i></b> الهَامَّةُ: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">the</FONT></i></b> حَشَرَات <b><i><FONT COLOR="DarkOliveGreen"> (A' Obeyd, S, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of the earth,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A' Obeyd, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and its</FONT></i></b> هَوَامّ, <b><i><FONT COLOR="DarkBlue">and</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">other</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">creeping things,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A 'Obeyd,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">such as sparrows and the like:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A 'Obeyd, K: *) </FONT></i></b> or خِشَاشُ الأَرْضِ, and الطَّيْرِ, signify <b><i><FONT COLOR="DarkBlue">the small ones of beasts</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">creeping things</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">of the earth</FONT></i></b>], and <b><i><FONT COLOR="DarkBlue">of birds:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A:) </FONT></i></b> IAar is related to have said that it is ↓ خِشْخَاشٌ , contr. to what is said by the lexicologists in general: and these things are said to have their appellation from their entering into the earth and concealing themselves; but this assertion is not valid: <b><i><FONT COLOR="DarkOliveGreen"> (ISd:) </FONT></i></b> in a trad., for من خشاش الارض, one relation substitutes ↓ مِنْ خَشِيشِهَا , which has the same meaning: and some say that it is ↓ خُشَيْش , a contracted dim. of خشاش; or ↓ خُشَيِّش , without contraction: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and ↓ الخَشَاشُ signifies <b><i><FONT COLOR="DarkBlue">the bad</FONT></i></b> [meaning <b><i><FONT COLOR="DarkBlue">ignoble</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">kinds of birds;</FONT></i></b> this being with fet―h only: <b><i><FONT COLOR="DarkOliveGreen"> (As:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">birds that do not prey:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, TA voce عُقَابٌ:) </FONT></i></b> خِشَاشٌ, with kesr, also signifies the <b><i><FONT COLOR="DarkBlue">serpent of the mountain;</FONT></i></b> which does not suffer one to survive; and the أَفْعَى is the serpent of the plain; <b><i><FONT COLOR="DarkOliveGreen"> (El―Fak'asee, K;) </FONT></i></b> which like wise does not suffer one to survive: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a great and abominable</FONT></i></b> ثُعْبَان: <b><i><FONT COLOR="DarkBlue">or a serpent like the</FONT></i></b> أَرْقَم, <b><i><FONT COLOR="DarkBlue">but smaller:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a small, tawny serpent, smaller than the</FONT></i></b> ارقم: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a white serpent, which seldom hurts, between the</FONT></i></b> حُفَّاث <b><i><FONT COLOR="DarkBlue">and the</FONT></i></b> ارقم: <b><i><FONT COLOR="DarkOliveGreen"> (Aboo―Kheyreh:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">such as is light,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">active, and small in the head, of serpents:</FONT></i></b> explained also as signifying the <b><i><FONT COLOR="DarkBlue">serpent,</FONT></i></b> without restriction: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or as some say, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">such as has no power of defence,</FONT></i></b> [مَا لَا دِفَاعَ لَهُ, as in the CK and a MS copy of the K, for which we find in some copies of the K, and in the TA, ما لا دِمَاغَ لَهُ <b><i><FONT COLOR="DarkBlue">such as has no brains,</FONT></i></b> which is doubtless a mistake,] <b><i><FONT COLOR="DarkBlue">of beasts</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">creeping things of the earth,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">of birds,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">such as the ostrich, and the</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">bustard called</FONT></i></b>] حُبَارَى, <b><i><FONT COLOR="DarkBlue">and the</FONT></i></b> كَرَوَان [<b><i><FONT COLOR="DarkBlue">or stonecurlew</FONT></i></b>], <b><i><FONT COLOR="DarkBlue">and</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">the bird called</FONT></i></b>] مُلَاعِبُ ظِلِّهِ, <b><i><FONT COLOR="DarkBlue">and the</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">harmless kinds of</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">serpent:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">what is small in the head, and slender,</FONT></i></b> of beasts or creeping things: and the <b><i><FONT COLOR="DarkBlue">kite;</FONT></i></b> and [the <b><i><FONT COLOR="DarkBlue">bird called</FONT></i></b>] مُلَاعِبُ ظِلِّهِ: <b><i><FONT COLOR="DarkOliveGreen"> (Aboo―Muslim:) </FONT></i></b> the pl. is خشّآء [app. خُشَّآءُ, originally خُشَشَآءُ, unless a mistake for أَخِشَّآءُ, originally أَخْشِشَآءُ]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
خشاف	خُشَّافٌ <b><i><FONT COLOR="DarkBlue">A certain nocturnal flying thing;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> the خُفَّاش [or <b><i><FONT COLOR="DarkBlue">bat</FONT></i></b>], <b><i><FONT COLOR="DarkOliveGreen"> (S, K, Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">that flies by night:</FONT></i></b> so says El―Fárábee, in section ش: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> formed by transposition from the latter word, which is the more chaste: <b><i><FONT COLOR="DarkOliveGreen"> (Sgh, Msb, TA:) </FONT></i></b> or rather so called because of its خَفَشَان, i. e. its going about, or round about, by night: <b><i><FONT COLOR="DarkOliveGreen"> (Lth, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a certain flying thing, having two small eyes:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> as some say, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> and thus also says El―Fárábee, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> the خُطَّاف [or <b><i><FONT COLOR="DarkBlue">swallow</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, TA:) </FONT></i></b> he who says خُفَّاشٌ derives its name from the smallness of its eyes. <b><i><FONT COLOR="DarkOliveGreen"> (Lth, TA.) </FONT></i></b>
خشام	خُشَامٌ <b><i><FONT COLOR="DarkBlue">A certain disease in the nose, and a stoppage of the passage of the breath</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">therein</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (JK. [See also 1.]) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> A man <b><i><FONT COLOR="DarkBlue">having a large nose:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> [or] <b><i><FONT COLOR="DarkBlue">a large nose;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Zj, JK, K;) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">so though not elevated,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">prominent.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Zj, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A mountain having a thick prominence:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a long mountain,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AA, JK, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">having a prominence,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AA, TA,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">having a thick prominence:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a great mountain.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And الخُشَامُ <b><i><FONT COLOR="DarkBlue">The lion:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, K:) </FONT></i></b> because of the greatness of his nose. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
خشامة	خُشَامَةٌ <b><i><FONT COLOR="DarkBlue">Refuse; anything remaining after the good has been picked out.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK.) </FONT></i></b>
خشاه	خشّاهُ , inf. n. تَخْشِيَةٌ, <b><i><FONT COLOR="DarkBlue">He frightened him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">made him to fear;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">he made him to dread;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to fear with reverence,</FONT></i></b> &amp;c.; <b><i><FONT COLOR="DarkOliveGreen"> (see 1;) </FONT></i></b>] بِالأَمْرِ [<b><i><FONT COLOR="DarkBlue">with the thing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">event</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> One says, خَشِّ ذُؤَالَةَ بِالحِبَالَةِ, meaning [<b><i><FONT COLOR="DarkBlue">Frighten thou</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">the wolf [with the snare].</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S. [See art. ذأل.]) </FONT></i></b> And لَقَدْ كُنْتُ وَمَا أُخَشَّى بِالذِّئْبِ [<b><i><FONT COLOR="DarkBlue">Verily I used to be</FONT></i></b> in a state <b><i><FONT COLOR="DarkBlue">when I was not frightened by the wolf</FONT></i></b>]: a prov. <b><i><FONT COLOR="DarkOliveGreen"> (JK, TA.) </FONT></i></b>
خشب	خَشَبٌ [<b><i><FONT COLOR="DarkBlue">Wood, such as is used in carpentry and the like; timber;</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">thick wood:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, K:) </FONT></i></b> [a coll. gen. n.:] n. un. خَشَبَةٌ [signifying <b><i><FONT COLOR="DarkBlue">a piece of wood</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">timber</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> the pl. of the latter, <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, *) </FONT></i></b> or of the former, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> is خَشَبٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, K, [i. e., accord. to the K, the pl. is the same as the sing., but properly speaking, as said above, this is a coll. gen. n.,]) </FONT></i></b> and خُشُبٌ and خُشْبٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K) </FONT></i></b> and خُشْبَانٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> [which last is agreeable with analogy as pl. of خَشَبٌ,] or خُشْبَانٌ is pl. of خُشْبٌ, and خُشْبٌ is pl. of خَشَبَةٌ. <b><i><FONT COLOR="DarkOliveGreen"> (JK.) </FONT></i></b> The hypocrites are described in a trad. as خُشُبٌ بِاللَّيْلِ صُخُبٌ بِالنَّهَارِ Like <b><i><FONT COLOR="DarkBlue">timbers,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pieces of wood, in the night;</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">clamorous in the day;</FONT></i></b>] meaning that they pass the night in sleep, without prayer. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> مَالٌ خَشَبٌ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Cattle that are lean,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">emaciated,</FONT></i></b> syn. هَزْلَى, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in consequence of their feeding upon dry herbage.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [And it seems that ↓ خَشَبٌ signifies the same: for I find in the TA, and in a copy of the A which I believe to have been used by the author of the TA, mentioned as tropical, مَالٌ خَشَبٌ وَحَطِبٌ جَزْلٌ, app. meaning that مَالٌ خَشِبٌ and حَطِبٌ signify جَزْلٌ; but جَزْلٌ, I think, is here evidently a mistranscription for هَزْلَى; as حَطِبٌ is explained in the S and K as signifying “ very lean or meagre. ”]
خشب	خَشَبَ , <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> aor. خَشِبَ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> inf. n. خَشْبٌ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He mixed</FONT></i></b> a thing <b><i><FONT COLOR="DarkOliveGreen"> (S, K) </FONT></i></b> with <b><i><FONT COLOR="DarkOliveGreen"> (بِ) </FONT></i></b> another thing. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">He picked out, chose out,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">selected,</FONT></i></b> a thing: the verb thus having two contr. significations. <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> aor. and inf. n. as above, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He polished</FONT></i></b> a sword, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">by laying on it a broad and smooth spearhead and rubbing it therewith:</FONT></i></b> so accord. to ElAhmar, who relates that an Arab of the desert said to him, I said to a sword―polisher, “ Hast thou finished my sword? ” and he answered, نَعَمْ إِلَّا أَنِّى لَمْ أَخْشِبْهُ [<b><i><FONT COLOR="DarkBlue">Yes, except that I have not polished it</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> And [or, as in the TA, “ or ”] <b><i><FONT COLOR="DarkBlue">He sharpened</FONT></i></b> it. <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">He forged</FONT></i></b> a sword: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fashioned</FONT></i></b> it <b><i><FONT COLOR="DarkBlue">with the file, without polishing</FONT></i></b> it: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he made</FONT></i></b> it <b><i><FONT COLOR="DarkBlue">imperfectly, not thoroughly,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">not well:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A:) </FONT></i></b> thus, again, the verb has two contr. significations: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> also <b><i><FONT COLOR="DarkBlue">he thus made</FONT></i></b> an arrow: <b><i><FONT COLOR="DarkOliveGreen"> (A:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he shaped out</FONT></i></b> a bow, <b><i><FONT COLOR="DarkOliveGreen"> (AHn, K,) </FONT></i></b> and an arrow, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">in a rough manner,</FONT></i></b> or] <b><i><FONT COLOR="DarkBlue">by the first operation,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AHn, K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">without perfecting it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">making it smooth,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">even.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> You say of a sword, before it has been filed, مَا أَحْسَنَ مَا خُشِبَ [<b><i><FONT COLOR="DarkBlue">How well has it been forged!</FONT></i></b>]: and in like manner one says of an arrow, when it has been filed, before the سَفَن [with which it is smoothed] has been applied to it. <b><i><FONT COLOR="DarkOliveGreen"> (Skr, on a verse of Sakhr, cited below, voce خَشِيبَةٌ.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> [Hence,] خَشَبَ الشِّعْرَ, <b><i><FONT COLOR="DarkOliveGreen"> (ISk, S, A, K,) </FONT></i></b> aor. and inf. n. as above, <b><i><FONT COLOR="DarkOliveGreen"> (A,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He said, spoke,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">uttered, the poetry</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ISk, S, A, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">as it came,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ISk, S,) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">unpolished, and unstudied,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">without affecting nicety,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">refinement, therein,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ISk, S, A, K,) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">without study,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">labour:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, K:) </FONT></i></b> Jereer did thus, and Farezdak trimmed his verses; but the verses of Jereer thus produced are better than the trimmed verses of Farezdak: <b><i><FONT COLOR="DarkOliveGreen"> (A, TA:) </FONT></i></b> and ↓ اختشبهُ signifies the same. <b><i><FONT COLOR="DarkOliveGreen"> (A, K.) </FONT></i></b> You say also, هُمْ يَخْشِبُونَ الكَلَامَ وَالعَمَلَ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">They say, speak,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">utter, words, and do work, without affecting nicety,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">refinement,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">without study,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">labour</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (A:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">imperfectly,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">not thoroughly; inelegantly,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">not well.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And اِتَّخَذَ السَّيْفَ خَشَبًا: see 8.
خشب	خَشِبٌ <b><i><FONT COLOR="DarkBlue">Rough,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">coarse;</FONT></i></b> as also ↓ أَخْشَبُخَشِيبٌ : <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> the former applied in this sense to a male ostrich: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> and both signify anything <b><i><FONT COLOR="DarkBlue">gross,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">big,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">rough,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">coarse;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A 'Obeyd, S;) </FONT></i></b> as also ↓ خَشِيبٌ : <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and the first, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> applied to a man and to a camel, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">tall, and gross, rude,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">coarse, with bones uncovered by flesh, and hard,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hardy, and strong;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA;) </FONT></i></b> as also ↓ خَشِيبٌ and ↓ خَشِيبِىٌّ : <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or these three signify, or signify also, <b><i><FONT COLOR="DarkBlue">dry,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rigid,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tough:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Kr, ISd:) </FONT></i></b> and خَشِبٌ, a man <b><i><FONT COLOR="DarkBlue">hard,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hardy, strong, and vigorous, in body:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, TA:) </FONT></i></b> and the same, <b><i><FONT COLOR="DarkOliveGreen"> (JK,) </FONT></i></b> or ↓ خَشِيبٌ , <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> a man <b><i><FONT COLOR="DarkBlue">whose bones are uncovered by flesh, and whose sinews are apparent;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">hard, or hardy, and strong:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK:) </FONT></i></b> and the last, a <b><i><FONT COLOR="DarkBlue">gross, big,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">coarse,</FONT></i></b> camel: <b><i><FONT COLOR="DarkOliveGreen"> (S, TA:) </FONT></i></b> a camel <b><i><FONT COLOR="DarkBlue">gross, coarse,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rude, in make, and ugly:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and a horse <b><i><FONT COLOR="DarkBlue">thick,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">big, in the bones.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ham p. 207.) </FONT></i></b> See also خَشَبٌ. And see أَخْشَبُ, in two places. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> Life <b><i><FONT COLOR="DarkBlue">in which one is not dainty, nice,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">scrupulous.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
خشب مسندة	خُشُبٌ مُسَنَّدَةٌ , [in the Kur lxiii. 4, meaning <b><i><FONT COLOR="DarkBlue">Pieces of wood made to lean,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">incline, against a wall,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Jel,) </FONT></i></b>] the latter word is with teshdeed because of its relation to many objects <b><i><FONT COLOR="DarkOliveGreen"> (لِلْكَثْرَةِ) </FONT></i></b>. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> مُسَنَّدَةٌ also signifies <b><i><FONT COLOR="DarkBlue">A certain sort of cloths,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">garments;</FONT></i></b> and so ↓ مَسْنَدِيَّةٌ . <b><i><FONT COLOR="DarkOliveGreen"> (M, TA.) </FONT></i></b>
خشبان	خُشْبَانٌ : see أَخْشَبُ.
خشبة	خَشْبَةٌ The <b><i><FONT COLOR="DarkBlue">first filing</FONT></i></b> of a sword, <b><i><FONT COLOR="DarkBlue">before the polishing.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
خشت النخلة	خَشَتِ النَّخْلَةُ , aor. تَخْشُو, <b><i><FONT COLOR="DarkOliveGreen"> (JK, S, K,) </FONT></i></b> inf. n. َشْوٌ, <b><i><FONT COLOR="DarkOliveGreen"> (JK, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The palm―tree bore dates such as are termed</FONT></i></b> خَشْو, i. e. حَشَف: <b><i><FONT COLOR="DarkOliveGreen"> (JK, S, K:) </FONT></i></b> so says El―Umawee, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or IAar. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
خشخاش	خَشْخَاشٌ <b><i><FONT COLOR="DarkBlue">A company:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ISd, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a numerous company of men:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Az, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a company</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K) </FONT></i></b> in, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">having upon them,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">arms,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">weapons, and coats of mail.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See also خَشْخَشَةٌ. <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">A certain plant,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">well known;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K;) </FONT></i></b> [namely, the <b><i><FONT COLOR="DarkBlue">poppy;</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">which is of several species;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> i. e., <b><i><FONT COLOR="DarkBlue">four;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> يُسْتَانِىٌّ [or <b><i><FONT COLOR="DarkBlue">garden―poppy,</FONT></i></b>] <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">which is the white, and this is the most fit for eating, and the best thereof is the fresh and heavy;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> and مَنْثُورٌ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">which is the wild Egyptian;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> and مُقَرَّنٌ, [app. the <b><i><FONT COLOR="DarkBlue">horned poppy,</FONT></i></b>] <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">the produce of which has an elongated extremity like the horn of the bull;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> and زُبْدِىٌّ, [app. the <b><i><FONT COLOR="DarkBlue">spattling poppy,</FONT></i></b>] <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">which is known by the name of</FONT></i></b> بلبس [a word which I have not been able to find elsewhere]: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">every one of these is soporiferous, and produces torpidness, and cools:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">used as a suppository, it produces sleep: and the integument</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">of the capsule</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">has a stronger power of producing sleep than the seeds:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> [or rather <b><i><FONT COLOR="DarkBlue">the seeds have no narcotic power:</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">from half a drachm of the integument, with cold water, as a draught, taken early in the morning, and the like at sleep, has a wonderful effect in stopping a looseness characterized by a mixture of humours and by blood, when accompanied by heat and inflammation:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">it is wonderful also that its solid part confines, and its juice relaxes: and when the root,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">lower part, is taken with water,</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">and boiled</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">so that the water is reduced to half its quantity, it is beneficial as a remedy for diseases of the liver arising from thick humour:</FONT></i></b> so says the author of the Minháj: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> the n. un. is with ة: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> and the pl. is خَشَاخِشُ [app. a mistake for خَشَاخِيشُ]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [See also أَفْيُونٌ.]
خشخاش	خِشْخَاشٌ : see خِشَاشٌ.
خشخش	خَشْخَشَ : see خَشَّ فِيهِ, in two places. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> خَشْخَشَهُ: see 1, last signification but one. <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">He caused it to make a sound such as is described below, voce</FONT></i></b> خَشْخَشَةٌ. <b><i><FONT COLOR="DarkOliveGreen"> (S, TA. *) </FONT></i></b> See an ex. in the next paragraph.
خشخشة	خَشْخَشَةٌ The [<b><i><FONT COLOR="DarkBlue">clashing, clattering, chinking, jingling, rattling,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rustling,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">sound of arms,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">weapons,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, * K,) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">the like;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> as also شَخْشَخَةٌ, but this latter is a dial. var. of weak authority: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">of any dry or hard thing rubbing against another such thing:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> accord. to IDrd, such [sound or thing <b><i><FONT COLOR="DarkOliveGreen"> (for his words are ambiguous) </FONT></i></b>] is termed ↓ خَشْخَاشٌ : <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and the [<b><i><FONT COLOR="DarkBlue">rustling</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">sound of a new garment</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">piece of cloth, when it is put in motion;</FONT></i></b> as also نَشْنَشَةٌ: <b><i><FONT COLOR="DarkOliveGreen"> (IAar:) </FONT></i></b> and [<b><i><FONT COLOR="DarkBlue">a confused sound</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">such as is heard to proceed from the inside of an animal on its being hit by an arrow:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK in art. خشف:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">a motion having a sound like the sound of arms,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">weapons;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an audible motion.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh in art. خشف.) </FONT></i></b>
خشره	خَشَرَهُ , aor. خَشِرَ , <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> inf. n. خَشْرٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He picked it,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lh, S, K,) </FONT></i></b> namely, a collection of goods, or commodities, <b><i><FONT COLOR="DarkOliveGreen"> (Lh,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">removing from it what was bad.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lh, S, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And خَشَرَ, aor. <b><i><FONT COLOR="DarkOliveGreen"> (and inf. n., TA) </FONT></i></b> as above, <b><i><FONT COLOR="DarkBlue">He left upon the table refuse of food:</FONT></i></b> thus the verb bears two contr. significations. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also خَشَرَهُ <b><i><FONT COLOR="DarkBlue">He rendered it</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a thing) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">bad,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">vile.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
خشع	خَشَعَ , aor. خَشَعَ , inf. n. خُشُوعٌ, <b><i><FONT COLOR="DarkBlue">He was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, lowly, humble,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">submissive;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K;) </FONT></i></b> as also ↓ اختشع <b><i><FONT COLOR="DarkOliveGreen"> (S, K) </FONT></i></b> and ↓ تخشّع ; <b><i><FONT COLOR="DarkOliveGreen"> (Abu―lFet―h, Ham pp. 24 and 127;) </FONT></i></b> خُشُوعٌ being <b><i><FONT COLOR="DarkBlue">syn. with</FONT></i></b> خُضُوعٌ: <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K:) </FONT></i></b> or خشوع is <b><i><FONT COLOR="DarkBlue">nearly the same as</FONT></i></b> خضوع: <b><i><FONT COLOR="DarkOliveGreen"> (Lth, K:) </FONT></i></b> or the former is mostly used as meaning <b><i><FONT COLOR="DarkBlue">in the voice;</FONT></i></b> and the latter, in the necks: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> or the latter is in the body; and the former is <b><i><FONT COLOR="DarkBlue">in the voice</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">in the eyes:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or, as we read in the 'Eyn, the former is nearly the same as the latter, except that the latter is in the body, and signifies the acknowledging of humility and submission, and the former is in the voice and in the eyes; and the like is said in the Nh [and in the Msb in art. خضع]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> You say, خَشَعَتِ الأَصْوَاتُ <b><i><FONT COLOR="DarkBlue">The voices were</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">shall be</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (as in the Kur xx. 107]) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">still and low:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">low:</FONT></i></b> or, as some say, <b><i><FONT COLOR="DarkBlue">still.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And خَشَعَ بِبَصَرِهِ <b><i><FONT COLOR="DarkBlue">He lowered his eye.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> And ↓ اختشع and ↓ تخشّع <b><i><FONT COLOR="DarkBlue">He cast his eye towards the ground, and lowered his voice.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> Lth says that you say, فُلَانٌ ↓ اختشع , but not اختشع بِبَصَرِهِ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And خَشَعَ بَصَرُهُ <b><i><FONT COLOR="DarkBlue">His eye became contracted.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And خَشَعَتْ دُونَهُ الأَبْصَارُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [meaning <b><i><FONT COLOR="DarkBlue">The eyes were cast down before him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> خُشُوعٌ also signifies The <b><i><FONT COLOR="DarkBlue">being,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">becoming, still:</FONT></i></b> and the <b><i><FONT COLOR="DarkBlue">abasing oneself;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">lowering oneself.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> And ↓ اختشع , <b><i><FONT COLOR="DarkBlue">He lowered,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">stooped,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">bent down, his breast.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also, inf. n. as above, <b><i><FONT COLOR="DarkBlue">He feared;</FONT></i></b> for instance, in prayer: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or خَشَعَ فِى صَلَاتِهِ and فِى دُعَائِهِ signifies <b><i><FONT COLOR="DarkBlue">He applied himself with his heart to</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">in</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">his prayer,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">his supplication.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> خَشَعَتِ الكَوَاكِبُ, <b><i><FONT COLOR="DarkOliveGreen"> (Aboo―'Adnán,) </FONT></i></b> inf. n. as above, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The stars approached to the place of setting;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Aboo―'Adnán;) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">approached to setting:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sank, and nearly disappeared in their setting―place.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Aboo― Sálih El―Kilábee.) </FONT></i></b> [The corresponding phrase in Hebrew, occurring in Gen. xxxvii. 9, probably has the same meaning.] <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> خَشَعَتِ الشَّمْسُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The sun became eclipsed.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> خَشَعَ السَّنَامُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The hump for the most part went away;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, K;) </FONT></i></b> i. e. the hump of the camel: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became lean; its fat going away, and its height becoming lowered.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> فُلَانٌ جِذْلٌ حِكَاكٌ خَشَعَتِ عَنْهُ الأُبَنُ is a saying of the Arabs, explained in art. حك. <b><i><FONT COLOR="DarkOliveGreen"> (TA in that art.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b7―]</FONT></b> خَشَعَ الوَرَقُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The leaves withered.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b8―]</FONT></b> خَشَعَتِ الأَرْضُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The earth,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">land, dried up, not being rained upon.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> خَشَعَ فُلَانٌ خَرَاشِىٌّ صَدْرِهِ <b><i><FONT COLOR="DarkBlue">Such a one ejected the viscous saliva</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">phlegm of his chest</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (O, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And خَشَعَتْ خَرَاشِىٌّ صَرِهِ <b><i><FONT COLOR="DarkBlue">The viscous saliva</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">phlegm of his chest</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">became ejected.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, K.) </FONT></i></b> The verb is thus intrans., as well as trans. <b><i><FONT COLOR="DarkOliveGreen"> (O.) </FONT></i></b>
خشعة	خُشْعَةٌ <b><i><FONT COLOR="DarkBlue">A low hill:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a hill cleaving to the ground:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, K:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">a piece of rugged ground:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IDrd, K:) </FONT></i></b> or [<b><i><FONT COLOR="DarkBlue">elevated ground such as is termed</FONT></i></b>] قُفّ <b><i><FONT COLOR="DarkBlue">that is for the most part soft,</FONT></i></b> i. e. <b><i><FONT COLOR="DarkBlue">neither stone nor clay:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">a rock growing in the sea:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> pl. خُشَعٌ. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> It is said in a trad., كَانَتِ الأَرْضُ خُشْعَةً عَلَى المَآءِ ثُمَّ دُحِيَتْ [<b><i><FONT COLOR="DarkBlue">The earth was a low hill,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">upon the water: then it was spread out</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> but this trad. is variously related. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
خشف	خَشَفٌ and ↓ خَشِيفٌ <b><i><FONT COLOR="DarkBlue">Rough snow,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">that causes one to hear a</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">sound such as is termed</FONT></i></b>] خَشْفَة <b><i><FONT COLOR="DarkBlue">in walking</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">upon it</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and <b><i><FONT COLOR="DarkOliveGreen"> (in like manner, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">ice that is soft,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">yielding</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">to the feet, crackling</FONT></i></b>], or <b><i><FONT COLOR="DarkBlue">easily broken:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or the latter signifies [simply] <b><i><FONT COLOR="DarkBlue">snow.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> One says, ↓ أَصَبَحَ المَآءُ خَشِيفًا [<b><i><FONT COLOR="DarkBlue">The water became ice such as was soft,</FONT></i></b> &amp;c.]. <b><i><FONT COLOR="DarkOliveGreen"> (JK, TA.) </FONT></i></b> [See also خَاشِفٌ.]
خشف	خَشَفَ , aor. خَشِفَ <b><i><FONT COLOR="DarkOliveGreen"> (S, Sgh, L, K) </FONT></i></b> and خَشُفَ , <b><i><FONT COLOR="DarkOliveGreen"> (L, K,) </FONT></i></b> inf. n. خَشْفٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, made a sound,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L, K,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">what is termed</FONT></i></b> حِسّ [i. e. <b><i><FONT COLOR="DarkBlue">a low, faint, gentle,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">soft, sound</FONT></i></b>], <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">an audible motion:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, L:) </FONT></i></b> said of a man: and said also of snow, as meaning <b><i><FONT COLOR="DarkBlue">it caused one to hear a</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">sound such as is termed</FONT></i></b>] خَشْفَة <b><i><FONT COLOR="DarkBlue">in walking</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">upon it</FONT></i></b>]; as is the case in intense cold. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> And خَشَفَ, aor. خَشِفَ , inf. n. خُشُوفٌ, said of snow, <b><i><FONT COLOR="DarkBlue">It was rough, so that it caused one to hear a</FONT></i></b> خَشْفَة <b><i><FONT COLOR="DarkBlue">in walking</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">upon it</FONT></i></b>]: and in like manner said of ice; i. e. <b><i><FONT COLOR="DarkBlue">it was soft,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">yielding</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">to the feet, crackling</FONT></i></b>], or <b><i><FONT COLOR="DarkBlue">easily broken.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> A poet says, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> namely, El―Katámee, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> إِذَا كَبَّدَ النَّجْمُ السَّمَآءَ بِشَتْوَةٍ عَلَىحِينَ هَرَّ الكَلْبُ والثَّلْجُ خَاشِفُ [<b><i><FONT COLOR="DarkBlue">When the asterism</FONT></i></b> of the Pleiades <b><i><FONT COLOR="DarkBlue">culminates in winter, at the time when the dog whines</FONT></i></b> by reason of the cold, <b><i><FONT COLOR="DarkBlue">and the snow causes one to hear a slight sound in walking upon it</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or, accord. to IB, the right reading is, بِسُحْرَةٍ [<b><i><FONT COLOR="DarkBlue">a little before daybreak,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in the last third of the night</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> حين is here mansoob because على is made to be redundant, and because it is prefixed to a verbal proposition: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> this is the more approved way in a case of this kind, when the verb commencing the proposition is a pret.; but some say على حِينِ. <b><i><FONT COLOR="DarkOliveGreen"> (I 'Ak p. 199.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> خَشَفَ said of water, <b><i><FONT COLOR="DarkBlue">It froze.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> Said of cold, <b><i><FONT COLOR="DarkBlue">It was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, intense.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> خَشَفَ ِى السَّيْرِ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> inf. n. خَشَفَانٌ, <b><i><FONT COLOR="DarkOliveGreen"> (JK,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He hastened, made haste,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sped,</FONT></i></b> [app. <b><i><FONT COLOR="DarkBlue">so as to cause a slight sound to be heard,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">in going, journeying,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pace.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, * K.) </FONT></i></b> And مَرَّ يَخْشِفُ <b><i><FONT COLOR="DarkBlue">He passed along hastening.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> خَشَفَ, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> aor. خَشُفَ <b><i><FONT COLOR="DarkOliveGreen"> (S, TA) </FONT></i></b> and خَشِفَ , <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> inf. n. خُشُوفٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, K) </FONT></i></b> and خَشَفَانٌ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He went away in,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">into, the land,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">country.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> And خَشَفَ فُلَانٌ <b><i><FONT COLOR="DarkBlue">Such a one journeyed away, went away,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">departed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became hidden</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">concealed,</FONT></i></b> syn. تَغَيَّبَ, <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in the land,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">country.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> خَشَفَ فِى الشَّىْءِ <b><i><FONT COLOR="DarkOliveGreen"> (aor. خَشِفَ , TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He entered into the thing;</FONT></i></b> as also ↓ انخشف . <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b7―]</FONT></b> خَشَفَ, inf. n. خَشَفَانٌ, <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">went,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">travelled, by night.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b8―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">He was bold,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">daring, in night―journeying:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he went about,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">round about, by night;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L, K, TK; but in the first and second, only the inf. n. is mentioned in this case;) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">journeyed much by night.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> And خَشَفَ بِالقَوْمِ, aor. خَشِفَ , said of a guide of the way, <b><i><FONT COLOR="DarkBlue">He went about,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">round about, by night, and hastened,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sped, with the party:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK:) </FONT></i></b> or خَشَفَ بِهِمْ, inf. n. خَشَافَةٌ, <b><i><FONT COLOR="DarkBlue">he</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a guide of the way) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">acted with a penetrative energy,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">with sharpness, vigorousness, and effectiveness, with them</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">in conducting them</FONT></i></b>]; as also ↓ خشّف , inf. n. تَخْشِيفٌ. <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b9―]</FONT></b> خَشَفَتْ بِوَلَدِهَا <b><i><FONT COLOR="DarkBlue">She</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a woman) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">cast forth her child</FONT></i></b> [from the womb]. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> And خُشِفَ بِهِ <b><i><FONT COLOR="DarkBlue">He,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, was cast,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">thrown;</FONT></i></b> as also خُفِشَ به, and حُفِشَ به. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> خَشَفَ رَأْسَهُ بِالحَجَرِ <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man, S) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">broke his head with the stone.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b>
خشف	خَشَّفَ see 1.
خشف	خُشْفٌ : see خَشْفَةٌ, in two places: <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> and خِشْفٌ: <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> and خَاشِفٌ.
خشف	خُشْفٌ : see what next follows.
خشف	خِشْفٌ <b><i><FONT COLOR="DarkOliveGreen"> (As, JK, IDrd, Msb, K) </FONT></i></b> and ↓ خُشْفٌ and ↓ خَشْفٌ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> the second of which is said by MF to be the most common, and then the first, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> [but this is a mistake, for the first is the only form commonly occurring,] The <b><i><FONT COLOR="DarkBlue">young one of the gazelle;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, Msb;) </FONT></i></b> applied to the <b><i><FONT COLOR="DarkBlue">male</FONT></i></b> and the <b><i><FONT COLOR="DarkBlue">female;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> or the female is termed خشفة [i. e. خِشْفَةٌ and خِشْفَةِ and خَشْفَةٌ]: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">young one of the gazelle in the first stage after its birth:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">after it is termed</FONT></i></b> طَلًا; for it is called by the latter appellation when just born: <b><i><FONT COLOR="DarkOliveGreen"> (As, TA: [see شَصَرٌ:]) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">after it is termed</FONT></i></b> جَدَايَة: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">when it first walks:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">she that flees,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">goes away, from,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (مِنْ,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">her young ones:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K: [a strange (as well as an ambiguous) </FONT></i></b> explanation, seeing that the fem. is said in the K to be with ة:] pl. خُشُوفٌ, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> or خِشَفَةٌ. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
خشفة	خَشَفَةٌ : see the next preceding paragraph, in two places.
خشفة	خَشْفَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (JK, S, K) </FONT></i></b> and ↓ خَشَفَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, K) </FONT></i></b> and ↓ خَشْفٌ <b><i><FONT COLOR="DarkOliveGreen"> (K) <b><i><FONT COLOR="DarkBlue">A sound:</FONT></i></b> (K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">such as is termed</FONT></i></b> حِسٌّ; <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> [i. e.] <b><i><FONT COLOR="DarkBlue">a low, faint, gentle,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">soft, sound:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">a motion:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, S, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a low, faint, gentle,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">soft,</FONT></i></b> حِسّ: or the first signifies the <b><i><FONT COLOR="DarkBlue">sound of the creeping of serpents;</FONT></i></b> and the <b><i><FONT COLOR="DarkBlue">sound of the hyena:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a sound that is not loud,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">vehement;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A 'Obeyd;) </FONT></i></b> and so ↓ the second: <b><i><FONT COLOR="DarkOliveGreen"> (Mgh:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a single sound;</FONT></i></b> so accord. to Fr: <b><i><FONT COLOR="DarkOliveGreen"> (Az, TA:) </FONT></i></b> and ↓ the last signifies the <b><i><FONT COLOR="DarkBlue">sound of a sword falling upon flesh,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">upon a weapon</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">weapons:</FONT></i></b> and the <b><i><FONT COLOR="DarkBlue">sound</FONT></i></b> of feet, <b><i><FONT COLOR="DarkBlue">such as is not loud,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">vehement.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also the first, <b><i><FONT COLOR="DarkBlue">A</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">tract of high ground such as is termed</FONT></i></b>] قُفّ <b><i><FONT COLOR="DarkBlue">that is mostly soft.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L, K.) </FONT></i></b>
خشم	خَشِمٌ , applied to flesh―meat, [<b><i><FONT COLOR="DarkBlue">Stinking:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (see 1, last sentence:) </FONT></i></b> or] <b><i><FONT COLOR="DarkBlue">stinking much.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK.) </FONT></i></b>
خشم	خَشْمٌ The <b><i><FONT COLOR="DarkBlue">nose:</FONT></i></b> [see also خَيْشُومٌ:] and the <b><i><FONT COLOR="DarkBlue">mucus that flows from it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA, from a trad.: and the latter signification is mentioned in the TA voce سَلَتَ; as well as in the present article.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [In modern Arabic, it signifies The <b><i><FONT COLOR="DarkBlue">mouth:</FONT></i></b> and hence, <b><i><FONT COLOR="DarkBlue">a spout.</FONT></i></b>] <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> In Persian, it signifies <b><i><FONT COLOR="DarkBlue">Anger:</FONT></i></b> and this meaning is with probability deducible from the literal root of this art.; for he who is angry raises his nose and makes it pointed. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
خشمة	خُشْمَةٌ [<b><i><FONT COLOR="DarkBlue">Intoxication produced by the odour of wine rising into the</FONT></i></b> خَيْشُوم;] a subst. from خَشَّمَهُ الشَّرَابُ. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
خشمه	خَشَمَهُ , <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> aor. خَشِمَ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> inf. n. خَشْمٌ, <b><i><FONT COLOR="DarkOliveGreen"> (JK, S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He broke his</FONT></i></b> خَيْشُومٌ [q. v.]. <b><i><FONT COLOR="DarkOliveGreen"> (JK, S, K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> خَشِمَ, aor. خَشَمَ , inf. n. خَشَمٌ, <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> agreeably with rule, <b><i><FONT COLOR="DarkOliveGreen"> (TA, [accord. to the CK خَشْمٌ,]) </FONT></i></b> and خُشُومٌ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> which is irreg., <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, wide in the nose.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (the nose) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">became altered for the worse in odour,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">stinking, by reason of a disease therein;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA;) </FONT></i></b> i. e., <b><i><FONT COLOR="DarkBlue">by reason of a stoppage therein, affecting the passage of the breath, and preventing respiration:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">had one of its three bones broken.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And خَشِمَ, <b><i><FONT COLOR="DarkOliveGreen"> (JK, Mgh, Msb, K,) </FONT></i></b> aor. خَشَمَ , <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb, K,) </FONT></i></b> inf. n. خَشْمٌ, <b><i><FONT COLOR="DarkOliveGreen"> (JK, Mgh, and so in some copies of the K,) </FONT></i></b> or خَشَمٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, and so in some copies of the K and in the TA,) </FONT></i></b> and خُشَامٌ, <b><i><FONT COLOR="DarkOliveGreen"> (K, [but mentioned in the JK as though a simple subst.,]) </FONT></i></b> said of a man, <b><i><FONT COLOR="DarkOliveGreen"> (S, * Msb, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He became affected with a certain disease in the nose,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, S, Mgh, Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">which stopped the passage of the breath;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK;) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">which caused it to become altered for the worse in odour,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">stinking;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Zj, Mgh;) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">which rendered it corrupt,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">unsound, so that the person could not smell:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">his</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">cartilages of the nose called the</FONT></i></b>] خَيَاشِيم [pl. of خَيْشُومٌ q. v.] <b><i><FONT COLOR="DarkBlue">delapsed,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and the passage of his breath became stopped.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> And خَشِمَ, <b><i><FONT COLOR="DarkOliveGreen"> (JK, Msb, K,) </FONT></i></b> aor. خَشَمَ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> inf. n. خَشَمٌ; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> and ↓ اخشم ; <b><i><FONT COLOR="DarkOliveGreen"> (JK, K;) </FONT></i></b> and ↓ خشّم , <b><i><FONT COLOR="DarkOliveGreen"> (S, JM, TA,) </FONT></i></b> inf. n. تَخْشِيمٌ; <b><i><FONT COLOR="DarkOliveGreen"> (JM;) </FONT></i></b> for which last, the K erroneously substitutes ↓ تخشّم ; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (flesh―meat) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">became altered for the worse in odour,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">stinking:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, * Msb, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became very stinking; stank much.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK.) </FONT></i></b>
خشمه الشراب	خشّمهُ الشَّرَابُ , inf. n. تَخْشِيمٌ, <b><i><FONT COLOR="DarkBlue">The odour of the wine rose into his</FONT></i></b> خَيْشُوم, <b><i><FONT COLOR="DarkBlue">and intoxicated him:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the odour of the wine rose into his</FONT></i></b> خيشوم, <b><i><FONT COLOR="DarkBlue">and became infused in his brain, and so dispelled his reason.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See also 1, last sentence.
خشن	خَشُنَ , aor خَشُنَ , <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K,) </FONT></i></b> inf. n. خُشُونَةٌ and خُشْنَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K, KL) </FONT></i></b> and خَشَانَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (CK, TA, but omitted in some copies of the K) </FONT></i></b> and خَشْنٌ and مَخْشَنَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, rough, harsh,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">coarse;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, * KL, PS;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">contr. of</FONT></i></b> لَانَ, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of</FONT></i></b> نَعُمَ; <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> as also ↓ تخشّن . <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence,] هُوَ ذُو خَشْنَةٍ and خُشُونَةٍ <b><i><FONT COLOR="DarkOliveGreen"> (K) and مَخْشَنَةٍ (TA) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He is difficult, refractory,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">stubborn; not to be coped with.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA. [See also خَشِنٌ.]) </FONT></i></b> And خَشُنَ عَلَيْهِ صَدْرِهِ and عليه صدره ↓ اخشوشن <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, angry with him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Sh, TA.) </FONT></i></b> See also 3.
خشن	خَشِنٌ <b><i><FONT COLOR="DarkBlue">Rough, harsh,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">coarse;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, * Msb, * K, KL, PS;) </FONT></i></b> applied to a thing <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K) </FONT></i></b> of any kind; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> as also ↓ أَخْشَنُ : <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K:) </FONT></i></b> in relation to a stone, they seldom or never say otherwise than أَخْشَنُ: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> the fem. of the former is with ة; <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K;) </FONT></i></b> and the pl. is خُشُنٌ, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> [also said to be a pl. by poetic license of أَخْشَنُ, for خُشْنٌ, as will be seen below,] or خِشَانٌ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> which is applied in the sense explained above to land [or lands]: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> the fem. of ↓ أَخْشَنُ is خَشْنَآءُ; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> and the pl. is خُشْنٌ. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> You say أَرْضٌ خَشِنَةٌ <b><i><FONT COLOR="DarkBlue">Rough,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rugged, ground</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">land.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> And أَرْضٌ ↓ خشْنَآءُ <b><i><FONT COLOR="DarkBlue">Rugged ground</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">land,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in which are stones and sand.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And مُلَآءَةٌ ↓ خَشْنَآءُ <b><i><FONT COLOR="DarkBlue">[A wrapper for the body] in which is roughness, harshness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">coarseness,</FONT></i></b> either <b><i><FONT COLOR="DarkBlue">from newness</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">from make.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence,] <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> A <b><i><FONT COLOR="DarkBlue">strong</FONT></i></b> man. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> And هُوَ خَشِنُ الجَانِبِ and ↓ أَخْشَنُهُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He is difficult, refractory,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">stubborn; not to be coped with.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA. [See also 1.]) </FONT></i></b> And عَاشَ عَيْشًا خَشِنًا <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He lived a rough,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">coarse, life.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> See also أَخْشَنُ.
خشن	خَشَّنَ [خشّنهُ <b><i><FONT COLOR="DarkBlue">He made it rough, harsh,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">coarse.</FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Hence,] خشّن صَدْرَهُ, inf. n. تَخْشِينٌ, <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He exasperated him; made him to be affected with wrath,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rage.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA.) </FONT></i></b> A poet says, وَخَشَّنَتْ صَدْرًا جَيْبُهُ لَكَ نَاصِحُ [explained in art. جيب]. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b>
خشو	خَشْوٌ <b><i><FONT COLOR="DarkBlue">Dates such as are termed</FONT></i></b> حَشَف: <b><i><FONT COLOR="DarkOliveGreen"> (JK, S, K:) </FONT></i></b> so says El―Umawee, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or IAar, who adds, i. e., <b><i><FONT COLOR="DarkBlue">of which the lower portion has become bad and rotten, while in its place:</FONT></i></b> he says that it is of the dial. of Belhárith Ibn―Kaab. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> خشى
خشوف	خَشُوفٌ A <b><i><FONT COLOR="DarkBlue">quick,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">swift,</FONT></i></b> man. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> One <b><i><FONT COLOR="DarkBlue">going away,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">who goes away, into the land,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">country;</FONT></i></b> as also ↓ خَشِيفٌ and ↓ خَاشِفٌ . <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> One <b><i><FONT COLOR="DarkBlue">entering,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">who enters,</FONT></i></b> into a thing; as also ↓ خَشِيفٌ and ↓ خَاشِفٌ and ↓ مِخشَفٌ . <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> One <b><i><FONT COLOR="DarkBlue">who enters into affairs</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and fears not,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dreads not;</FONT></i></b> as also ↓ مِخْشَفٌ . <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> Also and ↓ خَاشِفٌ and ↓ خَاشِفَةٌ sings. of خُشَّفٌ, which signifies Camels <b><i><FONT COLOR="DarkBlue">that journey by night:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or, accord. to IB, the sing. of this pl. is خَاشِفٌ only: and the pl. of خُشُوفٌ is خُشَّفٌ [a mistranscription for خُشُفٌ]. <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> See also مِخْشَفٌ: <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> and the paragraph here next following.
خشى	خَشِىَ , aor. يَخْشَى, inf. n. خَشْيَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (JK, S, M, Msb, K) </FONT></i></b> and خَشْىٌ <b><i><FONT COLOR="DarkOliveGreen"> (JK, M, K) </FONT></i></b> and خِشْىٌ <b><i><FONT COLOR="DarkOliveGreen"> (Sgh, K) </FONT></i></b> [the second and third erroneously written in the CK خَشًا and <b><i><FONT COLOR="DarkOliveGreen"> (by indication) </FONT></i></b> خِشًا] and خَشَاةٌ <b><i><FONT COLOR="DarkOliveGreen"> (M, K) </FONT></i></b> and خَشْيَانٌ, <b><i><FONT COLOR="DarkOliveGreen"> (JK, M, K,) </FONT></i></b> though it has been said that the only instances of this kind are شَنْآنٌ and لَيَّانٌ, [see the former of these two,] but in one copy of the M found written خِشْيَانٌ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> and مَخْشَاةٌ <b><i><FONT COLOR="DarkOliveGreen"> (JK, M, K) </FONT></i></b> and مَخْشِيَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He feared;</FONT></i></b> syn. خَافَ: <b><i><FONT COLOR="DarkOliveGreen"> (JK, S, M, Msb, K:) </FONT></i></b> or, accord. to Er―Rághib and others, <b><i><FONT COLOR="DarkBlue">he dreaded;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">feared with reverence, veneration, respect, honour,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">awe.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> You say, خَشِيَهُ <b><i><FONT COLOR="DarkBlue">He feared him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it;</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">he dreaded him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it;</FONT></i></b> i. e. <b><i><FONT COLOR="DarkBlue">feared him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, with reverence,</FONT></i></b> &amp;c.;] as also ↓ تخشّاهُ . <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> [And خَشِىَ مِنْهُ, meaning the same: or <b><i><FONT COLOR="DarkBlue">He feared,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dreaded, what might happen to him from him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it.</FONT></i></b> And خَشِىَ عَلَيْهِ شَيْئًا <b><i><FONT COLOR="DarkBlue">He feared,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dreaded, for him a thing.</FONT></i></b>] And فَعَلْتُ ذٰلِكَ خَشَاةَ أَنْ يَكُونَ كَذَا [<b><i><FONT COLOR="DarkBlue">I did that in fear,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dread, that such a thing might happen</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (IAar, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> خَشَيْتُهُ also signifies <b><i><FONT COLOR="DarkBlue">Hope.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Er―Rághib, TA.) </FONT></i></b> And the saying of Ibn―'Abbás to 'Omar, لَقَدْ أَكْثَرْتَ مِنَ الدُّعَآءِ بِالمَوْتِ حَتَّى خَشِيتُ أَنْ يَكُونَ ذٰلِكَ أَسْهَلَ لَكَ عِنْدَ نُزُولِهِ, is explained as meaning [<b><i><FONT COLOR="DarkBlue">Verily thou hast prayed much for death, so that</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">I hope [that it may be easier to thee when it happens].</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And sometimes خَشِيتُ means عَلِمْتُ [<b><i><FONT COLOR="DarkBlue">I knew,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">know</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> So it is said to mean in the saying of the poet. وَلَقَدْ خَشِيتُ بِأَ مَنْ تَبِعَ الهُدَى سكَنَ الجِنَانَ مَعَ النَّبِىِّ مُحَمَّدِ [<b><i><FONT COLOR="DarkBlue">And I know assuredly that he who follows the right direction shall dwell in the gardens</FONT></i></b> of Paradise <b><i><FONT COLOR="DarkBlue">with the Prophet Mohammad</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (S, TA:) </FONT></i></b> or the meaning may be, <b><i><FONT COLOR="DarkBlue">I hope.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> In the saying in the Kur [xviii. 79], فَخَشِينَا أَنْ يُرْهِقَهُمَا طُغْيَانًا وَكُفْرًا, the meaning is said, by Akh, to be <b><i><FONT COLOR="DarkBlue">And we disapproved [that he should make excessive disobedience, and ingratitude, to come upon them twain];</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> and so says Zj, explaining it as the saying of El―Khidr: or, accord. to Fr, the meaning is, <b><i><FONT COLOR="DarkBlue">and we knew.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA. [See also أَزْهَقَ.]) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> خَاشَانِى فَخَشَيْتُهُ: see 3.
خشى	خَشِىٌّ <b><i><FONT COLOR="DarkBlue">Dry;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (As, JK, S, K;) </FONT></i></b> like حَشِىٌّ; <b><i><FONT COLOR="DarkOliveGreen"> (As, S;) </FONT></i></b> applied to herbage; <b><i><FONT COLOR="DarkOliveGreen"> (As, S;) </FONT></i></b> or to herbs and trees: <b><i><FONT COLOR="DarkOliveGreen"> (JK:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dry and rotten.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, TA.) </FONT></i></b> A rájiz says, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> namely, Sakhr, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> سَمُّ ذَرَارِيحَ رِطَابٍ وَخَشِىْ [<b><i><FONT COLOR="DarkBlue">Poison of moist cantharides, and dry</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (S, TA;) </FONT></i></b> meaning وَخَشِىٍّ, suppressing one of the two ىs by poetic license. <b><i><FONT COLOR="DarkOliveGreen"> (IB, TA.) </FONT></i></b>
خشيان	خَشْيَانُ <b><i><FONT COLOR="DarkBlue">Fearful,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fearing;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, TA;) </FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">dreading;</FONT></i></b> i. e. <b><i><FONT COLOR="DarkBlue">fearing with reverence,</FONT></i></b> &amp;c.: <b><i><FONT COLOR="DarkOliveGreen"> (see 1:) </FONT></i></b>] as also ↓ خَاشٍ and ↓ خَشٍ : <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> fem. خَشْيَا, <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K, [in the CK, erroneously, خَشْيَآءُ,]) </FONT></i></b> like غَضْبَى fem, of غَضْبَانُ, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> accord. to rule, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> and خَشْيَانَةٌ, mentioned by El― arzookee, and thought by MF to be of the dial. of Asad; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> or this signifies a wo man <b><i><FONT COLOR="DarkBlue">who fears,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dreads,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (تَخْشَى,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">everything;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, TA;) </FONT></i></b> so in the Tekmileh: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> pl. خَشَايَا, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> pluralized in a similar manner to epithets significant of diseases, like حَيَاطَى &amp;c., because الخَشْيَة is like a disease. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
خشيب	خَشِيبٌ and ↓ مَخْشُوبٌ <b><i><FONT COLOR="DarkBlue">Mixed.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And the former, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or both, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Picked out, chosen,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">selected:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA:) </FONT></i></b> both words thus having two contr. significations. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also the former <b><i><FONT COLOR="DarkOliveGreen"> (S, K) </FONT></i></b> and latter, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> A sword <b><i><FONT COLOR="DarkBlue">polished:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K: *) </FONT></i></b> this is [said to be] the prevailing signification: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or both signify a <b><i><FONT COLOR="DarkBlue">sharpened</FONT></i></b> sword. <b><i><FONT COLOR="DarkOliveGreen"> (JK, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And the former, <b><i><FONT COLOR="DarkOliveGreen"> (As, S, K,) </FONT></i></b> or both, <b><i><FONT COLOR="DarkOliveGreen"> (JK, A,) </FONT></i></b> A sword <b><i><FONT COLOR="DarkBlue">of which the forging is commenced;</FONT></i></b> thus [again] having two contr. significations: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">forged,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fashioned with the file, but not yet polished:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (As, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">newly made:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">imperfectly, not thoroughly,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">not well, wrought;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, A;) </FONT></i></b> and thus both words applied to an arrow: <b><i><FONT COLOR="DarkOliveGreen"> (A:) </FONT></i></b> or the former, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> or both, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> applied to an arrow, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> and to a bow, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">shaped out</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">in a rough manner,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">by the first operation,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">not yet perfected,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">made smooth,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">even:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> pl. of the former <b><i><FONT COLOR="DarkOliveGreen"> (accord. to the TA as applied to a bow [but I see no reason for this restriction]) </FONT></i></b> خُشُبٌ and خَشَائِبُ. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> لَمْ يُنَقَّحْ ↓ مَخْشُوبٌ [<b><i><FONT COLOR="DarkBlue">Rough hewn, not yet trimmed,</FONT></i></b>] is a prov., mentioned by Meyd and Z. <b><i><FONT COLOR="DarkOliveGreen"> (MF, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> [Hence,] شِعْرٌ خَشِيبٌ and ↓ مَخْشُوبٌ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Poetry said, spoken,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">uttered, as it has come to the speaker,</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">unpolished, and unstudied,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">without his affecting nicety,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">refinement, therein,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">without study,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">labour.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, * TA.) </FONT></i></b> And جَآءَ ↓ بِلمَخْشُوبِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">He said,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">uttered, that which came to him, as it came, unpolished,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">unstudied</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> See also خَشِيبٌ voce خَشِبٌ, in three places. <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> It also signifies <b><i><FONT COLOR="DarkBlue">Bad, corrupt,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">vile.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
خشيبة	خَشِيبَةٌ The <b><i><FONT COLOR="DarkBlue">natural quality</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">of the metal</FONT></i></b>] of a sword, <b><i><FONT COLOR="DarkOliveGreen"> (Skr on the verse here following, S, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">before the making</FONT></i></b> thereof <b><i><FONT COLOR="DarkBlue">is completed:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Skr:) </FONT></i></b> or its <b><i><FONT COLOR="DarkBlue">blade,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">iron:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A:) </FONT></i></b> or its <b><i><FONT COLOR="DarkBlue">edge:</FONT></i></b> or its <b><i><FONT COLOR="DarkBlue">polish.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK.) </FONT></i></b> Sakhr says, وَصَارِمٌ أُخْلِصَتْ خَشِيبَتُهُ أَبْيَضُ مَهْوٌ فِى مَتْنِهِ زُبَدُ <b><i><FONT COLOR="DarkBlue">And a sharp sword of which the natural quality</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">of the metal</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">before the completion of the making thereof has been refined,</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">white,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a sword,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">thin in the two edges</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sides, having</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">in its broad side</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">diversified marks.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Skr.) </FONT></i></b>
خشيبى	خَشِيبِىٌّ : see خَشِبٌ.
خشيش	خَشِيشٌ , and خُشَيْشٌ, and خُشَيِّشٌ: see خِشَاشٌ.
خشيف	خَشِيفٌ : see خَشَفٌ, in two places: <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> and خَشُوفٌ also, in two places. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also A <b><i><FONT COLOR="DarkBlue">sharp,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">penetrating,</FONT></i></b> sword; and so ↓ خَاشِفٌ and ↓ خَشُوفٌ : <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or, applied to a sword, <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> خَشِيبٌ [q. v.]. <b><i><FONT COLOR="DarkOliveGreen"> (JK.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And Water <b><i><FONT COLOR="DarkBlue">that runs in a</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">watercourse such as is termed</FONT></i></b>] بَطْحَآء, <b><i><FONT COLOR="DarkBlue">beneath the pebbles, two or three days, and then goes away.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
خشينآء	خُشَيْنَآءُ [dim. of خَشْنَآءُ] <b><i><FONT COLOR="DarkBlue">A certain small herb,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">leguminous plant, green, found in meadows, and plains;</FONT></i></b> so called because of its roughness, or harshness, or coarseness. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> See also خَشنَآءُ at the end of the next paragraph.
خص	خَصٍ <b><i><FONT COLOR="DarkBlue">Having a complaint of his</FONT></i></b> خُصَى [or <b><i><FONT COLOR="DarkBlue">testicles</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
خص	خُصٌّ <b><i><FONT COLOR="DarkBlue">A booth of reeds,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">canes,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb, K, TA,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">boughs of</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">trees:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a house roofed with a piece of wood, in the form of the</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">oblong vaulted structure called</FONT></i></b>] أَزْج: <b><i><FONT COLOR="DarkOliveGreen"> (JK, K:) </FONT></i></b> so called because of the خَصَاص, or “ narrow interstices, ” which are in it; <b><i><FONT COLOR="DarkOliveGreen"> (T, TA;) </FONT></i></b> or because one sees what is in it through its خَصَاص, or “ interstices: ” <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> pl. [of pauc.] أَخْصَاصٌ <b><i><FONT COLOR="DarkOliveGreen"> (JK, Msb, TA) </FONT></i></b> and [of mult.] خِصَاصٌ <b><i><FONT COLOR="DarkOliveGreen"> (JK, L, K [in the CK خَصَاصٌ, which is wrong,]) </FONT></i></b> and خُصُوصٌ <b><i><FONT COLOR="DarkOliveGreen"> (JK, K) </FONT></i></b> and خُصُوصَةٌ. <b><i><FONT COLOR="DarkOliveGreen"> (JK.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also The <b><i><FONT COLOR="DarkBlue">shop of a vintner,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (As, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">although it be not of reeds,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">canes.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
خصاص	خَصَاصٌ : see خَصَاصَةٌ, from the beginning to the last sentence but two.
خصاصآء	خَصَاصَآءُ : see خَصَاصَةٌ, from the beginning to the last sentence but two.
خصاصة	خَصَاصَةٌ <b><i><FONT COLOR="DarkBlue">An interstice, interval,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">intervening space</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">opening;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> as also ↓ خَصَاصٌ [which is commonly used as a coll. gen. n.] and ↓ خَصَاصَآءُ : <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an interstice,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">in the</FONT></i></b> ثَغْر [app. meaning the <b><i><FONT COLOR="DarkBlue">front teeth</FONT></i></b>]; as also ↓ the second of these words: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or the first and ↓ second, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> or ↓ all, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">any interstice,</FONT></i></b> &amp;c., or <b><i><FONT COLOR="DarkBlue">hole</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">perforation, in a door, and sieve, and</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">veil of the kind called</FONT></i></b>] بُرْقُع, <b><i><FONT COLOR="DarkBlue">and the like,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">such as a cloud, and a strainer,</FONT></i></b> &amp;c.: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">a crevice, cranny, chink,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fissure:</FONT></i></b>] or the first, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> or ↓ all, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a small hole</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">perforation:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA:) </FONT></i></b> or the first has this signification as well as the signification first mentioned: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or the ↓ second, the <b><i><FONT COLOR="DarkBlue">like of a</FONT></i></b> كَوَّة [or <b><i><FONT COLOR="DarkBlue">mural aperture</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">in a</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">structure of the kind called</FONT></i></b>] قُبَّة, <b><i><FONT COLOR="DarkBlue">or the like, when as wide as the face;</FONT></i></b> or, accord. to some, <b><i><FONT COLOR="DarkBlue">whether wide or narrow:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and the same, <b><i><FONT COLOR="DarkBlue">interstices, intervals,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">intervening spaces</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">openings,</FONT></i></b> in a خُصّ; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">narrow interstices,</FONT></i></b> &amp;c., therein: <b><i><FONT COLOR="DarkOliveGreen"> (T, TA:) </FONT></i></b> and the same, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> or ↓ all, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> the <b><i><FONT COLOR="DarkBlue">intervening spaces between the three stones upon which a cooking―pot is placed;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA;) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">between the fingers:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and the first, the <b><i><FONT COLOR="DarkBlue">intervening spaces between the feathers of an arrow:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, TA:) </FONT></i></b> pl. [of the first,] خَصَاصَاتٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> You say of the moon, بَدَا مِنْ خَصَاصَةِ الغَيْمِ [<b><i><FONT COLOR="DarkBlue">It appeared from the gap of the cloud,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">clouds</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S, A.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">A cloud</FONT></i></b> itself; or <b><i><FONT COLOR="DarkBlue">clouds;</FONT></i></b> syn. غَيْمٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also the first, <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Mgh, Msb, K,) </FONT></i></b> and ↓ second, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> and ↓ third, <b><i><FONT COLOR="DarkOliveGreen"> (IDrd, K,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Poverty;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb, K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">need;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, Msb, TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">straitness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">difficulty;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">an evil state</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">condition:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> from خَصَاصَات meaning the “ holes ” of a sieve: whence a saying cited voce تَجَمَّلَ: <b><i><FONT COLOR="DarkOliveGreen"> (Mgh:) </FONT></i></b> or from the first of the senses explained in this paragraph; because a thing, when it opens so as to form an interstice, becomes weak and unsound. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> You say also, ↓ سَدَدْتُ خُصَاصَةَ فُلَانٍ, with damm, meaning, <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">I repaired the broken fortune of such a one.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also the first, <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Thirst;</FONT></i></b> as in camels when they return from water without having satisfied themselves with drink: and <b><i><FONT COLOR="DarkBlue">hunger;</FONT></i></b> as in a man when he has not satisfied himself with food. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
خصاصة	خُصَاصَةٌ : see خَصَاصَةٌ, last sentence but one.
خصاف	خَصَّافٌ One <b><i><FONT COLOR="DarkBlue">who sews soles</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">so as to make them double, covering,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">facing, one piece with another:</FONT></i></b> see 1]: <b><i><FONT COLOR="DarkOliveGreen"> (Kr, K:) </FONT></i></b> or one <b><i><FONT COLOR="DarkBlue">who patches soles; who mends them by sewing on other pieces.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> One <b><i><FONT COLOR="DarkBlue">who covers his pudendum with his hand:</FONT></i></b> on the authority of Seer. <b><i><FONT COLOR="DarkOliveGreen"> (TA. [See 1.]) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A liar:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Kr, K, TA:) </FONT></i></b> as though he sewed one saying upon another, and [thus] embellished it. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
خصاف	خِصَّافٌ : see خَصَفَةٌ.
خصالة	خُصَالَةٌ a dial. var. of حُصَالَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (JK, K, TA,) </FONT></i></b> meaning The <b><i><FONT COLOR="DarkBlue">remains of wheat in the sieve, after the sifting, with what are mixed therewith:</FONT></i></b> but the latter word is the more known. <b><i><FONT COLOR="DarkOliveGreen"> (JK, TA.) </FONT></i></b>
خصان	خِصَّانٌ and خُصَّانٌ: see the next paragraph, in three places.
خصاه	خَصَاهُ , <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb, K,) </FONT></i></b> aor. يَخْصِيهِ, <b><i><FONT COLOR="DarkOliveGreen"> (JK, Mgh, Msb,) </FONT></i></b> inf. n. خِصَآءٌ <b><i><FONT COLOR="DarkOliveGreen"> (JK, S, Mgh, Msb, K) </FONT></i></b> and خَصَآءٌ, mentioned, by MF, from Expositions of the Fs, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> and خَصْىٌ, agreeably with analogy, occurs in a trad. of Esh―Shaabee, though we have not heard it, <b><i><FONT COLOR="DarkOliveGreen"> (Mgh,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He drew forth,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">extracted, his testicles;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb, K;) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">he gelded,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">castrated, him;</FONT></i></b>] namely, a stallion, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> a sheep or goat, or a horse or similar beast, <b><i><FONT COLOR="DarkOliveGreen"> (Lth, JK, TA,) </FONT></i></b> and a man or boy, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> or a slave. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> One says, بَرِئْتُ إِلَيْكَ مِنَ الخِصَآءِ [<b><i><FONT COLOR="DarkBlue">I am irresponsible to thee for castration</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence,] كَانَ جَوَادًا فَخُصِىَ [lit. <b><i><FONT COLOR="DarkBlue">He was a fleet and excellent horse, and he was gelded</FONT></i></b>]; meaning <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he was rich, and he became poor.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> The poets term satire, and the act of overcoming, خِصَآء: one of them says, خَصَيْتُكَ يَا ا بْنَ حَمْزَةَ بِالقَوَافِى كَمَا يُخْصَى مِنَ الحَلَقِ الحِمَارُ [<b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">I have emasculated thee, O son of Hamzeh, with rhymes, like as the he―ass is emasculated in consequence of the disease termed</FONT></i></b> حَلَق; for which, it is asserted, <b><i><FONT COLOR="DarkOliveGreen"> (as is said in the TA, art. حلق,) </FONT></i></b> there is no remedy but gelding]. <b><i><FONT COLOR="DarkOliveGreen"> (IB, TA.) </FONT></i></b>
خصب	خصّب , inf. n. تَخْصِيبٌ, <b><i><FONT COLOR="DarkBlue">It rendered fruitful; it fecundated:</FONT></i></b> so in the present day: see an instance voce بَاقِلَّى.]
خصب	خَصِبٌ ; and its fem., with ة: see خِصْبٌ, in two places.
خصب	خَصِبَ and خَصَبَ : see 4.
خصب	خَصْبٌ : see خَصْبَةٌ, in two places.
خصب	خِصْبٌ <b><i><FONT COLOR="DarkBlue">Abundance of herbage</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">of the produce of the earth</FONT></i></b>], and <b><i><FONT COLOR="DarkBlue">of the goods, conveniences,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">comforts, of life;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">contr. of</FONT></i></b> جَدْبٌ; <b><i><FONT COLOR="DarkOliveGreen"> (JK, S, Msb;) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">fruitfulness;</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">increase; plenty,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">abundance;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">abundance of good,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of good things:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">abundant herbage,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">the like:</FONT></i></b>] truffles are included in the term خِصْبٌ; and also locusts, when they come after the herbage has dried up and the people are secure from being injured by them. <b><i><FONT COLOR="DarkOliveGreen"> (AHn.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> بَلَدٌ خِصْبٌ and أَخْصَابٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> like بَلَدٌ سَبْسَبٌ and سَبَاسِبُ &amp;c., the sing. being used [in بلد اخصاب] as a pl., as though made to consist of parts, or portions, [each termed خِصْبٌ,] <b><i><FONT COLOR="DarkOliveGreen"> (S, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A country,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">region, abounding with herbage</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">with the produce of the earth</FONT></i></b>], or <b><i><FONT COLOR="DarkBlue">with the goods, conveniences,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">comforts, of life;</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">fruitful;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">plentiful;</FONT></i></b>] <b><i><FONT COLOR="DarkOliveGreen"> (S, * K;) </FONT></i></b> as also ↓ مُخْصِبٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, * A, Msb, * K) </FONT></i></b> and ↓ خَصِيبٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, * A, K) </FONT></i></b> and ↓ خَصِبٌ . <b><i><FONT COLOR="DarkOliveGreen"> (A, Msb. *) </FONT></i></b> And أَرْضٌ خَصِبٌ and ↓ خَصِيبَةٌ , <b><i><FONT COLOR="DarkOliveGreen"> (AHn, TA,) </FONT></i></b> and أَرْضُونَ خِصْبٌ [because خِصْبٌ is originally an inf. n.] and خِصْبَةٌ and ↓ خَصْبَةٌ , which last word is either an inf. n. used as an epithet, or a contraction of ↓ خَصِبَةٌ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A land,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">lands, abounding with herbage</FONT></i></b> &amp;c. <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And عَيْشٌ خِصْبٌ and ↓ مُخْصِبٌ [<b><i><FONT COLOR="DarkBlue">A life of abundance</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">plenty</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
خصبة	خَصْبَةٌ : see خِصْبٌ. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also, [app. as an epithet in which the quality of a subst. is predominant,] <b><i><FONT COLOR="DarkBlue">A palm―tree having much fruit:</FONT></i></b> pl. خِصَابٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, K) </FONT></i></b> and ↓ خَصْبٌ : <b><i><FONT COLOR="DarkOliveGreen"> (K, TA:) </FONT></i></b> or خَصْبٌ [is properly a coll. gen. n., and] signifies <b><i><FONT COLOR="DarkBlue">palm―trees</FONT></i></b> [absolutely:] <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> and خَصْبَةٌ signifies <b><i><FONT COLOR="DarkBlue">a palmtree of the kind called</FONT></i></b> نَخْلَةُ الدَّقَلِ, in the dial. of the people of El―Bahreyn, <b><i><FONT COLOR="DarkOliveGreen"> (Az, TA,) </FONT></i></b> or of Nejd; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> and its pl. is خِصَابٌ. <b><i><FONT COLOR="DarkOliveGreen"> (Az, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> It is said that ↓ خَصْبٌ signifies also The <b><i><FONT COLOR="DarkBlue">spadix of the palm―tree:</FONT></i></b> so in the K: and accord. to Lth, خَصْبَةٌ signifies <b><i><FONT COLOR="DarkBlue">a single spadix of a palm―tree:</FONT></i></b> but [it is probably a mistranscription for خَضْبَةٌ, with the pointed ض:] Az says that he who assigns to it this meaning errs. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
خصر	خَصرَ , <b><i><FONT COLOR="DarkOliveGreen"> (S, A,) </FONT></i></b> aor. خَصَرَ , inf. n. خَصَرٌ, <b><i><FONT COLOR="DarkOliveGreen"> (TK,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a day) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, intensely cold.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A.) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">suffered pain from the cold in his extremities.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> And خَصِرَتْ يَدِى, <b><i><FONT COLOR="DarkOliveGreen"> (S, TA,) </FONT></i></b> and أَنَامِلِى, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">My arm,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hand,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">my fingers' ends, were pained by the cold.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, * TA.) </FONT></i></b>
خصر	خَصَرٌ <b><i><FONT COLOR="DarkBlue">Cold</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">which a man feels in his extremities.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
خصر	خَصِرٌ , applied to a day, <b><i><FONT COLOR="DarkBlue">Painfully cold.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">Cold,</FONT></i></b> as an epithet, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> applied to water, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> and to anything. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> A man <b><i><FONT COLOR="DarkBlue">feeling cold</FONT></i></b> [especially <b><i><FONT COLOR="DarkBlue">in his extremities:</FONT></i></b> see 1]: to signify cold and hungry, the epithet خَرِصٌ is used. <b><i><FONT COLOR="DarkOliveGreen"> (A 'Obeyd.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> ثَغْرٌ خَصِرٌ [<b><i><FONT COLOR="DarkBlue">A mouth,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">front teeth,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">cold,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cool, in the place that is hissed.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, TA. [See also مُخَصَّرٌ.]) </FONT></i></b>
خصر	خَصْرٌ The <b><i><FONT COLOR="DarkBlue">middle,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">waist,</FONT></i></b> of a man or woman: <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Msb, K;) </FONT></i></b> i. e. the <b><i><FONT COLOR="DarkBlue">slender part above the hips</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">haunches:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> pl. خُصُورٌ. <b><i><FONT COLOR="DarkOliveGreen"> (A, K.) </FONT></i></b> See also الخَاصِرَةُ, in two places. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> The <b><i><FONT COLOR="DarkBlue">hollow part of the sole</FONT></i></b> of the foot, <b><i><FONT COLOR="DarkBlue">which does not touch the ground:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, K:) </FONT></i></b> pl. as above. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> The <b><i><FONT COLOR="DarkBlue">narrow part</FONT></i></b> of a sandal, <b><i><FONT COLOR="DarkBlue">before the</FONT></i></b> أُذُنَانِ [which are the <b><i><FONT COLOR="DarkBlue">two loops whereto is attached the strap that passes behind the wearer's heel</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or خَصْرَانِ [the dual] signifies the <b><i><FONT COLOR="DarkBlue">narrow part of a sandal.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> The <b><i><FONT COLOR="DarkBlue">part which is between the base of the notch and the feathers</FONT></i></b> of an arrow: <b><i><FONT COLOR="DarkOliveGreen"> (AHn, A, * K:) </FONT></i></b> pl. as above. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A way between the upper and lower parts</FONT></i></b> of a heap of sand; <b><i><FONT COLOR="DarkOliveGreen"> (K, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> the <b><i><FONT COLOR="DarkBlue">lower part</FONT></i></b> of a heap of sand; the <b><i><FONT COLOR="DarkBlue">thin part</FONT></i></b> thereof; as also ↓ مُخَصَّرٌ : <b><i><FONT COLOR="DarkOliveGreen"> (A, TA:) </FONT></i></b> pl. as above. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> The <b><i><FONT COLOR="DarkBlue">place of the</FONT></i></b> بُيُوت [or <b><i><FONT COLOR="DarkBlue">tents</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">of the Arabs of the desert:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or, as some say, of such بيوت, <b><i><FONT COLOR="DarkBlue">a clean place:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> pl. as above. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
خصصه	خصّصهُ , inf. n. تَخْصِيصٌ, <b><i><FONT COLOR="DarkBlue">He made it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rendered it, particular, peculiar,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">special; distinct,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">distinguished, from others; not common,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">general; he individuated it; particularized it; distinguished it from the generality; singled it out;</FONT></i></b> تَخْصِيصٌ being the <b><i><FONT COLOR="DarkBlue">contr. of</FONT></i></b> تَعْمِيمٌ. <b><i><FONT COLOR="DarkOliveGreen"> (K. [But only the inf. n. is there mentioned.]) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also 1, first sentence.
خصف	خَصَفٌ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A mixed colour, black and white.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Freytag, from the Deewán of the Hudhalees.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See also خَصَفَةٌ, in two places. <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> Also a dial. var. of خَزَفٌ [q. v.]. <b><i><FONT COLOR="DarkOliveGreen"> (Lth, TA.) </FONT></i></b>
خصف	خَصَّفَ see 1, in three places. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [From the primary signification of the verb is derived the phrase,] خَصَّفَهُ الشَّيْبُ, inf. n. تَخْصِيفٌ, <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Hoariness rendered his hair white and black in equal proportions;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, * K, * TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">syn. with</FONT></i></b> خَوَّصَهُ, inf. n. تَخْوِيصٌ; and ثَقَّبَ فِيهِ, inf. n. تَثْقُيبٌ. <b><i><FONT COLOR="DarkOliveGreen"> (IAar.) </FONT></i></b> And خَصَّفَ الشَّيْبُ لِمَّتَهُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Hoariness rendered</FONT></i></b> ↓ خَصِيف [i. e. <b><i><FONT COLOR="DarkBlue">white and black</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">his</FONT></i></b> لمّة [or <b><i><FONT COLOR="DarkBlue">hair hanging down below his ears</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b>
خصف	خَصْفٌ <b><i><FONT COLOR="DarkBlue">A sole having another sole sewed upon it;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> and so ↓ نَعْلٌ خَصِيفٌ , <b><i><FONT COLOR="DarkOliveGreen"> (S, * TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> ↓ مَخْصُوفَةٌ . <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
خصف	خَصْفٌ [inf. n. of خَصَفَ] signifies The act of <b><i><FONT COLOR="DarkBlue">adjoining,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">putting together.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Hence, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> خَصَفَ, <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K, TA,) </FONT></i></b> aor. خَصِفَ , <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K,) </FONT></i></b> inf. n. خَصْفٌ, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He sewed</FONT></i></b> a sole <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">so as to make it double</FONT></i></b>], <b><i><FONT COLOR="DarkBlue">covering,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">facing, one piece with another:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he patched</FONT></i></b> a sole; <b><i><FONT COLOR="DarkBlue">mended</FONT></i></b> it <b><i><FONT COLOR="DarkBlue">by sewing on another piece.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> And <b><i><FONT COLOR="DarkBlue">He made</FONT></i></b> anything <b><i><FONT COLOR="DarkBlue">double, putting one piece upon another; he faced</FONT></i></b> it. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And [hence,] خَصَفَ عَلَى نَفْسِهِ, <b><i><FONT COLOR="DarkOliveGreen"> (JK,) </FONT></i></b> or خَصَفَ الوَرَقَ عَلَى بَدَنِهِ, <b><i><FONT COLOR="DarkOliveGreen"> (S, * K,) </FONT></i></b> aor. as above, <b><i><FONT COLOR="DarkOliveGreen"> (S, TA,) </FONT></i></b> and so the inf. n.; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> and ↓ اختصف ; <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> and ↓ اخصف ; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> and ↓ خصّف , inf. n. تَخْصِيفٌ; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He stuck</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">sewed</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">the leaves together, one to another,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K, * TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and covered his person with them, leaf by leaf,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">to conceal therewith his pudenda:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA:) </FONT></i></b> or the first phrase, <b><i><FONT COLOR="DarkOliveGreen"> (JK,) </FONT></i></b> as also ↓ اختصف , <b><i><FONT COLOR="DarkOliveGreen"> (Lth, JK,) </FONT></i></b> signifies <b><i><FONT COLOR="DarkBlue">he</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a naked man) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">put upon his pudenda wide leaves,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth, JK,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the like:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth:) </FONT></i></b> you say, بِكَذَا ↓ اختصف [<b><i><FONT COLOR="DarkBlue">he covered his pudenda with such a thing</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Lth, JK.) </FONT></i></b> It is said in the Kur [vii. 21 and xx. 119], وَطَفِقَا يَخْصِفَانِ عَلَيْهِمَا مِنْ وَرَقِ الجَنَّةِ; and ↓ يَخِصِّفَانِ , originally يَخْتَصِفَانِ, by some pronounced ↓ يَخَصِّفَانِ , <b><i><FONT COLOR="DarkOliveGreen"> (S, TA,) </FONT></i></b> and by some, ↓ يَخْصِّفَانِ , with two quiescent letters together; <b><i><FONT COLOR="DarkOliveGreen"> (TA; [but this appears to be incorrect; see 8 in art. خصم;]) </FONT></i></b> and ↓ يُخْصِفَانِ , from أَخْصَفَ; and ↓ يُخَصِّفَانِ , from خَصَّفَ; <b><i><FONT COLOR="DarkOliveGreen"> (Ksh and Bd in vii. 21, and TA;) </FONT></i></b> thus accord. to different readings; i. e. <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">And they betook themselves to sticking</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">sewing</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">together, one to another, of the leaves of Paradise, to conceal therewith their pudenda.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b> And hence, also, the saying, in a trad., إِذَا دَخَلَ أَحَدُكُمُ الحَمَّامَ فَعَلَيْهِ بِالنَّشِيرِ ↓ وَلَا يُخَصِّفْ , i. e. <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">When any one of you enters the bath,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">let him take the waist―wrapper, and not put his hand upon his pudendum:</FONT></i></b> and like this in meaning is تخصّفه [app. a mistranscription for ↓ يَتَخَصَّفُ , or ↓ يَخِصِّفُ or the like, for يَخْتَصِفُ: if not, it must be ↓ تَخَصَّفَهُ , meaning <b><i><FONT COLOR="DarkBlue">he put his hand upon it</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> [Hence also the saying,] فَمَا زَالُوا يَخْصِفُونَ أَخْفَافَ المَطِىِّ بِحَوَافِرِ الخَيْلِ حَتَّى لِحِقُوهُمْ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">And they ceased not to make the prints of the feet of the camels to be covered by the prints of the hoofs of the horses</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">until they overtook them</FONT></i></b>]; as though they sewed these upon the others, like as one sews a sole by covering, or facing, one piece with another. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> And خُصِفَتِ الكَتِيبَةُ مِنْ وَرَائِهَا بِخَيْلٍ, i. e. <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">The body of troops</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">was followed</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">by horsemen</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> And خَصَفَ, aor. خَصِفَ , inf. n. خَصْفٌ, <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He lied.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Munjid of Kr. [See خَصَّافٌ.]) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b7―]</FONT></b> And خَصَفْتُ فُلَانًا <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">I exceeded such a one in reviling</FONT></i></b> [as though adding reviling upon reviling]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> خَصَفَتْ, <b><i><FONT COLOR="DarkOliveGreen"> (AZ, S, K,) </FONT></i></b> aor. خَصِفَ , <b><i><FONT COLOR="DarkOliveGreen"> (AZ, S,) </FONT></i></b> inf. n. خِصَافٌ, said of a she―camel, <b><i><FONT COLOR="DarkBlue">She cast her young one in the ninth month:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AZ, S, K:) </FONT></i></b> the epithet applied to her in this case is ↓ خَصُوفٌ : <b><i><FONT COLOR="DarkOliveGreen"> (AZ, S:) </FONT></i></b> or, as some say, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> this epithet signifies one <b><i><FONT COLOR="DarkBlue">that brings forth a year and a month,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, and so in some copies of the K,) </FONT></i></b> in [some of] the copies of the K <b><i><FONT COLOR="DarkBlue">a year and two months,</FONT></i></b> which is wrong, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">after the time when she was covered:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> جَرُورٌ is applied to one that brings forth a year and two months after that time: <b><i><FONT COLOR="DarkOliveGreen"> (S, TA:) </FONT></i></b> or ↓ the former epithet signifies one <b><i><FONT COLOR="DarkBlue">that brings forth on the completion of the year:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, TA:) </FONT></i></b> or one <b><i><FONT COLOR="DarkBlue">of the camels termed</FONT></i></b> مَرَابِيع [pl. of مِرْبَاعٌ q. v.] <b><i><FONT COLOR="DarkBlue">that brings forth at the completion of the year;</FONT></i></b> or one <b><i><FONT COLOR="DarkBlue">of such camels that brings forth when she comes to the time of the year in which she was covered, completely:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and ↓ اختصفت signifies <b><i><FONT COLOR="DarkBlue">she</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a camel) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">became such as is termed</FONT></i></b> خَصُوف. <b><i><FONT COLOR="DarkOliveGreen"> (JK, TA.) </FONT></i></b>
خصفة	خَصَفَةٌ <b><i><FONT COLOR="DarkBlue">A receptacle for dates, such as is termed</FONT></i></b> جُلَّة, <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">made of palm―leaves;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">wherein they are stored:</FONT></i></b> of the dial. of El―Bahreyn: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">a mat upon which</FONT></i></b> أَقِط <b><i><FONT COLOR="DarkBlue">&amp;c. are put to dry:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. شر:) </FONT></i></b> and [it is said to signify] <b><i><FONT COLOR="DarkBlue">a very thick kind of cloth:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth, K:) </FONT></i></b> pl. ↓ خَصَفٌ , <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> [or rather this is a coll. gen. n.,] and [the pl. properly speaking is] خِصَافٌ: <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K:) </FONT></i></b> Lth says that a certain Tubba' [a king of El―Yemen] clothed the House [i. e. the Kaabeh] with ↓ خَصَف , meaning <b><i><FONT COLOR="DarkBlue">very thick cloths;</FONT></i></b> so called as being likened to the خَصَف of woven palm―leaves: but Az says that this is wrong; and that it means <b><i><FONT COLOR="DarkBlue">pieces of matting made of palm―leaves woven together, oblong pieces of which were used as coverings for the tents of the Arabs of the desert, and sometimes made into</FONT></i></b> جِلَال [pl. of جُلَّةٌ] <b><i><FONT COLOR="DarkBlue">for dates:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> ↓ خُصَّافٌ , also, signifies <b><i><FONT COLOR="DarkBlue">a piece of matting of palm―leaves;</FONT></i></b> and its pl. is خَصَاصِيفُ. <b><i><FONT COLOR="DarkOliveGreen"> (JK.) </FONT></i></b>
خصفة	خَصْفَةٌ <b><i><FONT COLOR="DarkBlue">Any sole,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">matching piece, that is sewed upon a sole</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">so as to make it double</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (JK, S, K;) </FONT></i></b> as also ↓ خَصِيفَةٌ . <b><i><FONT COLOR="DarkOliveGreen"> (S; * and K voce طِرَاقٌ.) </FONT></i></b>
خصفة	خُصْفَةٌ <b><i><FONT COLOR="DarkBlue">A puncture,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">stitch―hole,</FONT></i></b> in a skin; syn. خُرْزَةٌ. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And [hence,] <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> The <b><i><FONT COLOR="DarkBlue">anus,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">orifice of the rectum:</FONT></i></b> and <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> the <b><i><FONT COLOR="DarkBlue">orifice of the vagina.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA voce خُرْبَةٌ.) </FONT></i></b>
خصل	خَصَلَ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> inf. n. خَصْلٌ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He cut,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cut off,</FONT></i></b> a thing; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> as also قَصَلَ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [Accord. to the TA, this is the proper, or primary signification.] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> خَصَلَهُمْ, [aor., accord. to rule, خَصُلَ ,] inf. n. خَصْلٌ and خِصَالٌ, <b><i><FONT COLOR="DarkBlue">He overcame them,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">surpassed them, in shooting.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K. [In the CK, فَضَلَهُمْ is erroneously put for نَضلَهُمْ.]) </FONT></i></b> See also 3.
خصل	خَصِلٌ [One <b><i><FONT COLOR="DarkBlue">who overcomes much,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">often, in shooting―matches:</FONT></i></b> occurring in the Deewán of the Hudhalees: expl. by Freytag as meaning <b><i><FONT COLOR="DarkBlue">multum vincens in ludo alearum</FONT></i></b>].
خصل	خَصْلٌ <b><i><FONT COLOR="DarkBlue">A stake,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">wager, laid in a shootingmatch.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b> One says, أَحْزَرَ خَصْلَهُ and أَصَابَ خَصْلَهُ [<b><i><FONT COLOR="DarkBlue">He won his stake,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">wager;</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">he overcame</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in the case of laying stakes</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">wagers</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">in a shooting―match</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">A thing for which persons contend together in a game of hazard.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Har p. 640.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> See also خَصْلَةٌ, in two places.
خصلة	خَصَلَةٌ : see خَصْلَةٌ.
خصلة	خَصْلَةٌ <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> خَلَّةٌ: <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> i. e. <b><i><FONT COLOR="DarkBlue">A property, quality, nature,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">disposition:</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">a habit,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">custom:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (KL, PS, TK:) </FONT></i></b> [and <b><i><FONT COLOR="DarkBlue">a practice,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an action:</FONT></i></b> it is used in these various senses in different trads.: in one trad., avarice is termed a خَصْلَة; and so is evilness of nature: in another, fasting, and praying: in another, the inflicting of castigation, and the executing of retaliation, in a mosque:] it signifies <b><i><FONT COLOR="DarkBlue">an excellent quality</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the like;</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">a low, base,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">mean, quality</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the like;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA;) </FONT></i></b> in a man: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or its predominant application is to <b><i><FONT COLOR="DarkBlue">an excellent quality</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the like:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> so in the M: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> [it is said that] it is used only in commendation; whereas خَلَّةٌ is used in relation to good and evil: <b><i><FONT COLOR="DarkOliveGreen"> (Ham p. 525:) </FONT></i></b> [but this is a mistake, as I have shown above:] accord. to Az, it signifies the <b><i><FONT COLOR="DarkBlue">states,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">conditions, of things</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">affairs:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> [or this is a signification of the pl.:] the pl. is خِصَالٌ <b><i><FONT COLOR="DarkOliveGreen"> (K) and خَصَلَاتٌ; (TA;) </FONT></i></b> [and ↓ خَصَائِلُ is a pl. pl., i. e. pl. of خِصَالٌ, with which it is explained in the KL as syn.: see an ex. in a verse cited voce دَفِئٌ.] <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">A hitting of the target;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> in shooting: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> as also ↓ خَصْلٌ , <b><i><FONT COLOR="DarkOliveGreen"> (JK, K,) </FONT></i></b> in a shooting―match, <b><i><FONT COLOR="DarkOliveGreen"> (JK,) </FONT></i></b> it is [<b><i><FONT COLOR="DarkBlue">a shot</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">in the case in which the arrow goes close by the target:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, K: *) </FONT></i></b> thus accord. to Lth, who says that the former explanation is erroneous; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> [as appears also from the assertion that] what are termed خَصْلَتَانِ, in a shooting―match, are reckoned as equivalent to a shot that goes right to the target. <b><i><FONT COLOR="DarkOliveGreen"> (T, K, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And accord. to Sgh, <b><i><FONT COLOR="DarkBlue">A single act of overcoming in a shooting―match.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> Also, and ↓ خُصْلَةٌ , <b><i><FONT COLOR="DarkBlue">A raceme,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">bunch,</FONT></i></b> of grapes or the like; syn. عُنْقُودٌ. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And <b><i><FONT COLOR="DarkOliveGreen"> (both words) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A stick, branch,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">twig,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (عُودٌ,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in which are thorns.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And خَصْلَةٌ and ↓ خَصَلَةٌ , or this latter only, The <b><i><FONT COLOR="DarkBlue">extremity of a fresh, pliant, soft,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tender, twig,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rod:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA:) </FONT></i></b> and <b><i><FONT COLOR="DarkOliveGreen"> (some say, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a soft and tender twig</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rod, of the</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">species of mimosa called</FONT></i></b>] عُرْفُط: <b><i><FONT COLOR="DarkOliveGreen"> (K, TA:) </FONT></i></b> and ↓ خَصْلٌ [of which خَصْلَةٌ is the n. un.] signifies the <b><i><FONT COLOR="DarkBlue">slender extremities and branches of the</FONT></i></b> عُرْفُط: <b><i><FONT COLOR="DarkOliveGreen"> (JK:) </FONT></i></b> and ↓ خُصْلَةٌ , <b><i><FONT COLOR="DarkBlue">a soft and tender branch of any tree:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, TA:) </FONT></i></b> and [its pl.] خُصَلٌ, the <b><i><FONT COLOR="DarkBlue">pendent extremities of trees.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b>
خصلة	خُصْلَةٌ <b><i><FONT COLOR="DarkBlue">A</FONT></i></b> لَفِيفَة, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> [i. e.] <b><i><FONT COLOR="DarkBlue">a lock,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">flock,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (PS,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a plexus,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (KL,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a quantity collected</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">hanging</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">together,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of hair,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K, KL, PS,) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">of wool,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (PS, and S and K in art. جز,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">&amp;c.:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (PS:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a small quantity of hair;</FONT></i></b> as also ↓ خَصِيلَةٌ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> as in the M: pl. خُصَلٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also خَصْلَةٌ, in two places. <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">A portion of flesh forming a distinct limb</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">member</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">organ</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (عُضْوٌ مِنَ اللَّحْمِ) </FONT></i></b>. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
خصله	خصّلهُ , inf. n. تَخْصِيلٌ, <b><i><FONT COLOR="DarkBlue">He cut it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">divided it, in pieces.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> خصّل الشَجَرَ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> inf. n. as above, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He lopped the branches of the trees:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA:) </FONT></i></b> or تَخْصِيلٌ signifies the <b><i><FONT COLOR="DarkBlue">cutting off slender extremities and branches from the</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">species of mimosa called</FONT></i></b>] عُرْفُط, <b><i><FONT COLOR="DarkBlue">in the interior parts thereof.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> خصّل البَعِيرَ <b><i><FONT COLOR="DarkBlue">He cut off, for the camel, the</FONT></i></b> خُصْلَة, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> i. e. the <b><i><FONT COLOR="DarkBlue">soft and tender branch of a tree.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
خصم	خَصِمٌ <b><i><FONT COLOR="DarkBlue">Vehement in altercation</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dispute</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">litigation;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K, * TA;) </FONT></i></b> as also ↓ خَصُومٌ : <b><i><FONT COLOR="DarkOliveGreen"> (Ham p. 628:) </FONT></i></b> [or each signifies <b><i><FONT COLOR="DarkBlue">contentious, disputatious,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">litigious:</FONT></i></b>] or the former, <b><i><FONT COLOR="DarkBlue">knowing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">skilled, in altercation &amp;c., though not practising it:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IB, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">valid,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sound, therein;</FONT></i></b> as also ↓ خَصِيمٌ : <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> or this last signifies one <b><i><FONT COLOR="DarkBlue">who contends with another in an altercation, disputes with him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">litigates with him:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IB, TA:) </FONT></i></b> the pl. of the first is خَصِمُونَ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> occurring in the Kur xliii. 58; and perhaps أَخْصَامٌ, or this may be a pl. of خَصْمٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
خصم	خَصِمَ , aor. خَصَمَ , [inf. n., app., خَصَمٌ,] <b><i><FONT COLOR="DarkBlue">He contended in an altercation, disputed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">litigated, in a valid,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sound, manner.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also 3: <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> and 8.
خصم	خَصْمٌ <b><i><FONT COLOR="DarkBlue">An adversary in contention</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">altercation, in dispute,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in litigation; an antagonist; a litigant:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, K, TA:) </FONT></i></b> as also ↓ خَصِيمٌ : <b><i><FONT COLOR="DarkOliveGreen"> (JK, S, K, TA:) </FONT></i></b> the former is used alike as masc. and fem. <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K) </FONT></i></b> and sing. <b><i><FONT COLOR="DarkOliveGreen"> (JK, S, Msb, K) </FONT></i></b> and dual <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K) </FONT></i></b> and pl.; <b><i><FONT COLOR="DarkOliveGreen"> (JK, S, Msb, K;) </FONT></i></b> because it is originally an inf. n.: <b><i><FONT COLOR="DarkOliveGreen"> (S, TA:) </FONT></i></b> [see an ex. of its use in a pl. sense in a verse cited voce جَنَفٌ:] but it also has the dual form, خَصْمَانِ; <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb;) </FONT></i></b> and the pl. خُصُومٌ <b><i><FONT COLOR="DarkOliveGreen"> (JK, S, Msb, K) </FONT></i></b> and خِصَامٌ <b><i><FONT COLOR="DarkOliveGreen"> (Msb) </FONT></i></b> and perhaps أَخْصَامٌ, [which is a pl. of pauc.,] or this may be pl. of خَصِمٌ: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> the pl. of ↓ خَصِيمٌ is خُصَمَآءُ <b><i><FONT COLOR="DarkOliveGreen"> (JK, S, K) </FONT></i></b> and خُصْمَانٌ. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
خصم	خُصْمٌ The <b><i><FONT COLOR="DarkBlue">side</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K) </FONT></i></b> of anything; <b><i><FONT COLOR="DarkOliveGreen"> (S, TA;) </FONT></i></b> as, for instance, of a load such as is called عِدْل; <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> and of a bed; and the <b><i><FONT COLOR="DarkBlue">edge</FONT></i></b> thereof: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> written by Aboo―Moosà with ض; but IAth says that it is correctly with ص: <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. خضم:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a lateral part</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">portion</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K) </FONT></i></b> of anything: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a corner,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> as well as <b><i><FONT COLOR="DarkBlue">a side,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> of an عِدْل, and of a receptacle, such as a خُرْج or a جُوَالِق or an عَيْبَة: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> and the [<b><i><FONT COLOR="DarkBlue">anterior lower</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">extremity</FONT></i></b> of a [water―bag of the kind termed] رَاوِيَة, <b><i><FONT COLOR="DarkBlue">that is opposite to the</FONT></i></b> عَزْلَآء; <b><i><FONT COLOR="DarkOliveGreen"> (JK, K, TA; [in the CK, الزّاوِيَةِ and الغَزْلاءِ are erroneously put for الرَّاوِيَةِ and العَزْلَآءِ;]) </FONT></i></b> the upper extremity [correctly extremities, at which are the loops whereby it is suspended upon the side of the camel,] being called the عصم [i. e. عُصْم, pl. of عِصَامٌ]: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> pl. [of pauc.] أَخْصَامٌ and [of mult.] خُصُومٌ: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> but some say that the أَخْصَام of the [water―bag termed] مَزَادَة, and its خُصُوم, are its <b><i><FONT COLOR="DarkBlue">corners:</FONT></i></b> the خُصُوم of a cloud are its <b><i><FONT COLOR="DarkBlue">sides:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and أَخْصَامُ العَيْنِ signifies <b><i><FONT COLOR="DarkBlue">the part,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">parts, of the eye upon which the edges of the lids close together.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Also <b><i><FONT COLOR="DarkBlue">A gap,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an intervening space:</FONT></i></b> it is said in the TA that] الأَخْصَامُ [pl. of الخُصْمُ] signifies الفرج [i. e. الفُرَجُ, pl. of الفُرْجَةُ: and it is added,] one says, of an unsound, a corrupt, or a disordered, affair, لَا يُسَّدُ مِنْهُ خُصْمٌ إِلَّا ا نْفَتَحَ خُصْمٌ آخَرُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">A gap of it will not be stopped up but another gap will open</FONT></i></b>]; occurring in a trad., meaning, the state of affairs is disordered and distressing, and not to be rectified and repaired. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> [The pl.] خُصُومٌ also signifies The <b><i><FONT COLOR="DarkBlue">mouths of valleys.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> And The <b><i><FONT COLOR="DarkBlue">lower parts,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">stocks,</FONT></i></b> syn. أُصُولٌ, <b><i><FONT COLOR="DarkOliveGreen"> (JK, K,) </FONT></i></b> of [trees of the kind called] سَرَحَات [pl. of سَرْحَةٌ]; used in this sense by Et― Tirimmáh. <b><i><FONT COLOR="DarkOliveGreen"> (JK.) </FONT></i></b>
خصم مبل	خَصْمٌ مِبَلٌّ <b><i><FONT COLOR="DarkBlue">A constant, firm,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">steady, adversary in a contention, dispute,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">litigation.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b> بلج
خصم مداعك	خَصْمٌ مُدَاعِكٌ <b><i><FONT COLOR="DarkOliveGreen"> (K) and ↓ مِدْعَكٌ (IDrd, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">An adversary,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">antagonist, vehement in contention, dispute,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">litigation.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IDrd, K, TA.) </FONT></i></b> دعم
خصمانية	خُصْمَانِيَّةٌ : see خُصُومَةٌ.
خصمة	خَصْمَةٌ <b><i><FONT COLOR="DarkBlue">A certain bead,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">gem,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the like, used by men</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">as an amulet</FONT></i></b>], in the K, مِنْ حُرُوزِ الرِّجَالِ, but correctly, as in the M, مِنْ خَزَرِ الرِّجَالِ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">worn on the occasion of contending in an altercation,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">disputing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">litigating, or on going into the presence of the Sultán;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and sometimes it is beneath the gem of the man's signetring, when it is small; and it may be in his button; and sometimes they put it in the</FONT></i></b> ذُؤَابَة [or <b><i><FONT COLOR="DarkBlue">cord by which the hilt is occasionally attached to the guard</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">of the sword:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> also called خَضْمَةٌ. <b><i><FONT COLOR="DarkOliveGreen"> (K and TA in art. خضم.) </FONT></i></b>
خصمة	خُصْمَةٌ and see خُصُومَةٌ.
خصه بالشىء	خَصَّهُ بِالشَّىْءِ , <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> or بِكَذَا, <b><i><FONT COLOR="DarkOliveGreen"> (A, Msb,) </FONT></i></b> aor. خَصُ3َ , <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA,) </FONT></i></b> inf. n. خَصٌّ <b><i><FONT COLOR="DarkOliveGreen"> (K) and خُصُوصٌ (S, Msb, K) </FONT></i></b> and خَصُوصٌ <b><i><FONT COLOR="DarkOliveGreen"> (TA) </FONT></i></b> and خَصُوصِيَّةٌ and خُصُوصِيَّةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, * Msb, K,) </FONT></i></b> of which last two the former is the more chaste, <b><i><FONT COLOR="DarkOliveGreen"> (S, TA,) </FONT></i></b> and is the form mentioned in the Fs and its Exposi tions, and the ى in it is said to be the relative ى, and the ى which is characteristic of an inf. n., whereas in the latter it is said to be a characteristic of intensiveness, but MF thinks that this requires consideration, because the ى is also said to be, and by some more commonly, without teshdeed, as in كَرَاهِيَةٌ and عَلَانِيَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> and خِصِّيصَى, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> like مِكِّيثَى, which is said to be the only other instance of this measure, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> [but some others might be added, as دِلِّيلَى and فِخِّيرَى and قِتِّيتَى,] and خِصِّيصَآءُ, <b><i><FONT COLOR="DarkOliveGreen"> (IAar, Kr, K,) </FONT></i></b> [like مِكِّيثَآءُ,] the former of which last two [each of which has an intensive signification] is the chaste, and com monly known, form, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> and خُصِّيَّةٌ, or خِصِّيَّةٌ, or خَصِيَّةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (accord. to different copies of the K,) </FONT></i></b> written by Sgh with damm, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> and تَخِصَّةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (Ibn―' Abbád, K,) </FONT></i></b> or, as some say, خَصُوصِيَّةٌ and خِصِّيَّةٌ [or خُصِّيَّةٌ or خَصِّيَّةٌ] are each a quasi―inf. n., as also خَاصَّةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He distinguished him particularly, peculiarly,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">specially,</FONT></i></b> i. e., <b><i><FONT COLOR="DarkBlue">above,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">from,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">exclusively of, others, by the thing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">by such a thing; he particularized him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">particularly</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">peculiarly</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">specially characterized him, thereby;</FONT></i></b> syn. فَضَّلَهُ <b><i><FONT COLOR="DarkOliveGreen"> (A, K, TA) </FONT></i></b> دُونَ غَيْرِهِ, and مَيَّزَهُ; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he appropriated,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">assigned,</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">the thing</FONT></i></b> or] <b><i><FONT COLOR="DarkBlue">such a thing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">made it to belong, to him alone,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in particular,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">peculiarly,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">specially, exclusively of others;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> and بِهِ ↓ اختصّهُ signifies the same; <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Msb, K;) </FONT></i></b> as also ↓ اخصّهُ , <b><i><FONT COLOR="DarkOliveGreen"> (A, [but for this I know not any other authority,]) </FONT></i></b> and ↓ خصّصهُ ; <b><i><FONT COLOR="DarkOliveGreen"> (A;) </FONT></i></b> or this last has an intensive signification. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> You say, خَصَّهُ بِالُودِّ <b><i><FONT COLOR="DarkBlue">He distinguished him</FONT></i></b> &amp;c. <b><i><FONT COLOR="DarkBlue">by love,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">affection;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">favoured him in preference to another,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">others, thereby.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> As to the saying of AZ, إِنِ ا مْرَأٌ خَصَّنِى عَمْدًا مَوَدَّتَهُ عَلَى التَّنَانِى لَعِنْدِى غَيْرُ مَكْفُورِ [<b><i><FONT COLOR="DarkBlue">If a man distinguish me above,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">from,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">exclusively of, others, purposely, by his love,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">because of his love of me, notwithstanding distance of each from the other, it will not be disacknowledged with me,</FONT></i></b>] the meaning is, خَصَّنِى بِمَوَدَّتِهِ; or it may be خَصَّنِى لِمَوَدَّتِهِ إِيَّاىَ [in the TA بِمَوَدَّتِهِ, which is evidently a mistranscription]; for, says ISd, we have not heard خَصَّهُ [or rather خَصَّ] doubly transitive. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And [hence] خَصَّهُ بِكَذَا also signifies <b><i><FONT COLOR="DarkBlue">He gave him such a thing in large quantity,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">abundantly.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [You say also, خَصَّهُ بِالذِّكْرِ <b><i><FONT COLOR="DarkBlue">He distinguished,</FONT></i></b> &amp;c., or <b><i><FONT COLOR="DarkBlue">singled out, him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, by mention:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he particularized, peculiarized,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">specified, him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, thereby; he particularly, peculiarly,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">specially, mentioned him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it.</FONT></i></b> And خَصَّهُ, alone, <b><i><FONT COLOR="DarkBlue">He pointed particularly,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">peculiarly, to him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it,</FONT></i></b> in what he said; or <b><i><FONT COLOR="DarkBlue">he meant particularly,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">peculiarly, him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it.</FONT></i></b> And خَصَّ مِنْهُ كَذَا <b><i><FONT COLOR="DarkBlue">He distinguished, particularized, peculiarized,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">specified, thereof such a thing:</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">he distinguished therefrom such a thing; he particularly, peculiarly,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">specially, excepted therefrom such a thing.</FONT></i></b>] You also say, خَصَّهُ لِنَفْسِهِ <b><i><FONT COLOR="DarkOliveGreen"> (TA) </FONT></i></b> and لِنَفْسِهِ ↓ اختصّهُ <b><i><FONT COLOR="DarkOliveGreen"> (T, A, TA) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">He appropriated,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">took,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">chose, him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, particularly,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">specially, to,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">for, himself;</FONT></i></b> as also خَصَّ بِهِ نَفْسَهُ and بِهِ نَفْسَهُ ↓ اختصّ ]. And فُلَانًا ↓ هُوَ يَسْتَخِصُّ and يَسْتَخْلِصُهُ <b><i><FONT COLOR="DarkOliveGreen"> (A, TA) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">He appropriates such a one purely to himself, exclusively of any partner;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (see the latter verb;) </FONT></i></b>] <b><i><FONT COLOR="DarkBlue">he chooses such a one for himself; he appropriates him to himself as his particular,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">special, intimate;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. خلص;) </FONT></i></b> both signify the same. <b><i><FONT COLOR="DarkOliveGreen"> (S and K in art. خلص.) </FONT></i></b> [And ↓ اختصّهُ <b><i><FONT COLOR="DarkBlue">He treated him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">behaved towards him, with partiality; was partial towards him:</FONT></i></b> a signification implied by the first explanation in this art.: and in this sense it is often used.] <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> خَصَّ, aor. خَصُ3َ , [contr. to general rule, by which it should be خَصِ3َ , for it is intrans., and of the measure فَعَلَ, accord. to the Msb,] inf. n. خُصُوصٌ, [and app. خَصُوصِيَّةٌ and خُصُوصِيَّةٌ, accord. to modern usage,] <b><i><FONT COLOR="DarkBlue">It was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, particular, peculiar,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">special; restricted,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">confined, to one</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">more</FONT></i></b> of persons, places, or things; <b><i><FONT COLOR="DarkBlue">distinct,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">distinguished, from others; not common,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">general; contr. of</FONT></i></b> عَمَّ; as also ↓ اختصّ : <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> [each, also, followed by لَهُ, signifies <b><i><FONT COLOR="DarkBlue">He,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, belonged, pertained,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">appertained, to him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, particularly, peculiarly, specially,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">exclusively; it so related to him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it; it was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, peculiar to him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it:</FONT></i></b> see also the latter verb below.] <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> خَصَّ, sec. pers. خَصِصْتَ, <b><i><FONT COLOR="DarkOliveGreen"> (in the CK خُصِصْتُ,) </FONT></i></b> [inf. n., app., خَصَاصَةٌ and خَصَاصٌ and خَصَاصَآءُ,] <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, poor; in a state of poverty;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Fr, Sgh, K;) </FONT></i></b> as also ↓ اختصّ . <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b>
خصوة	خُصْوَةٌ a dial. var. of خُصْيَةٌ, q. v. <b><i><FONT COLOR="DarkOliveGreen"> (Sh, TA.) </FONT></i></b> خصى
خصوص	خُصُوصٌ an inf. n. of 1, trans. and intrans. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Used as a simple subst., <b><i><FONT COLOR="DarkBlue">Particularity; peculiarity; speciality,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">specialty;</FONT></i></b> as also the inf. ns. ↓ خَصُوصِيَّةٌ , and ↓ خُصُوصِيَّةٌ .] You say, لَهُ خُصُوصٌ and ↓ خُصُوصِيَّةٌ [<b><i><FONT COLOR="DarkBlue">To him belongs a particularity,</FONT></i></b> &amp;c.], and بِى [<b><i><FONT COLOR="DarkBlue">in me is</FONT></i></b> &amp;c.]. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> [Hence خُصُوصًا <b><i><FONT COLOR="DarkBlue">Particularly; specially;</FONT></i></b> as also ↓ خَاصَّةً .] Th was heard to say, ↓ إِذَا ذُكِرَ الصَّالِحُونَ فَبَخَاصَّةٍ أَبُو بَكْرٍ وَإِذَا ذُكِرَ الأَشْرَافُ فَبِخَاصَّةٍ عَلِىٌّ [meaning فَخُصُوصًا, i. e., <b><i><FONT COLOR="DarkBlue">When the righteous are mentioned, then in particular,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">peculiarly, Aboo―Bekr</FONT></i></b> is virtually mentioned; <b><i><FONT COLOR="DarkBlue">and when the shereefs are mentioned, then in particular,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">peculiarly, 'Alee</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (L, TA.) </FONT></i></b>
خصوصية	خَصوُصِيَّةٌ and خُصُوصِيَّةٌ: see خُصُوصٌ, in three places.
خصوف	خَصُوفٌ : see 1, last sentence, in two places. Applied to a woman, One <b><i><FONT COLOR="DarkBlue">who brings forth in the ninth</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">month</FONT></i></b>], <b><i><FONT COLOR="DarkBlue">not entering upon the tenth.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
خصوم	خَصُومٌ : see خَصِمٌ.
خصومة	خُصُومَةٌ <b><i><FONT COLOR="DarkBlue">Contention</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">altercation; disputation; litigation;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA;) </FONT></i></b> a subst. from 3 <b><i><FONT COLOR="DarkOliveGreen"> (S, TA) </FONT></i></b> or 8 <b><i><FONT COLOR="DarkOliveGreen"> (JK, * TA) </FONT></i></b> and 6, as also ↓ خُصْمَةٌ and ↓ خُصْمَانِيَّةٌ . <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> فَصْلُ الخُصُومَةِ: see art. فصل. [See also an ex. voce حُكْمٌ.]
خصى	خَصِىٌّ <b><i><FONT COLOR="DarkBlue">Whose testicles have been drawn forth,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">extracted;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb, K;) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">gelded,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">castrated; a eunuch;</FONT></i></b>] applied to a sheep or goat, and a horse or similar beast, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> and a man <b><i><FONT COLOR="DarkOliveGreen"> (S, TA) </FONT></i></b> or boy, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> or a slave; <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> as also ↓ مَخْصِىٌّ : <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> pl. خِصْيَانٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, K) </FONT></i></b> and خِصْيَةٌ: <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> in giving it the former pl., they liken it to a subst., like ظَلِيمٌ, of which the pl. is ظِلْمَانٌ: so says Sb; meaning that فِعْلَانٌ is generally the pl. of فَعِيلٌ as a subst. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> One says also خَصِىٌّ نَصِىٌّ; using the latter word as an imitative sequent. <b><i><FONT COLOR="DarkOliveGreen"> (Lh, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> Poetry <b><i><FONT COLOR="DarkBlue">in which is no amatory effusion.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b>
خصى	خُصْىٌ ; and the dual خُصْيَانِ: see خُصْيَةٌ, in five places.
خصى	خِصْىٌ : see what next follows.
خصيب	خَصِيبٌ ; and its fem., with ة: see خِنْصبٌ, in two places. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> رَجُلٌ خَصِيبٌ <b><i><FONT COLOR="DarkBlue">A man abounding with good,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">with good things;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> i. e., <b><i><FONT COLOR="DarkBlue">whose abode abounds therewith;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> as also خَصِيبُ الرَّحْلِ <b><i><FONT COLOR="DarkOliveGreen"> (A, TA) </FONT></i></b> and خَصِيبُ الجَنَابِ: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or this last means one <b><i><FONT COLOR="DarkBlue">whose region,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">quarter, is</FONT></i></b> خَصِيب: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or it is tropical, <b><i><FONT COLOR="DarkOliveGreen"> (A in art. جنب,) </FONT></i></b> as is also the expression immediately preceding, <b><i><FONT COLOR="DarkOliveGreen"> (A in the present art.,) </FONT></i></b> and means <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Generous</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">bountiful</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">hospitable</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A in art. جنب.) </FONT></i></b>
خصية	خُصْيَةٌ <b><i><FONT COLOR="DarkBlue">A testicle;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (El―Umawee, S;) </FONT></i></b> sing. of خُصًى; <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb, K;) </FONT></i></b> it is [<b><i><FONT COLOR="DarkBlue">one</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">of the organs of generation;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">well known;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> and ↓ خِصْيَةٌ signifies the same, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> and so does ↓ خُصْىٌ , <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K,) </FONT></i></b> and ↓ خِصْىٌ ; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> and خُصْوَةٌ is a dial. var., occurring in a trad., but is extr.: <b><i><FONT COLOR="DarkOliveGreen"> (Sh, TA:) </FONT></i></b> accord. to some, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> the sing. is خُصْيَةٌ [alone], <b><i><FONT COLOR="DarkOliveGreen"> (T, Msb,) </FONT></i></b> of the fem. gender; <b><i><FONT COLOR="DarkOliveGreen"> (T, TA;) </FONT></i></b> and the dual is ↓ خُصْيَانِ , <b><i><FONT COLOR="DarkOliveGreen"> (ElUmawee, T, S, Mgh, Msb, K,) </FONT></i></b> of the masc. gender, <b><i><FONT COLOR="DarkOliveGreen"> (T, TA,) </FONT></i></b> without ت, <b><i><FONT COLOR="DarkOliveGreen"> (El―Umawee, S, Mgh, Msb,) </FONT></i></b> irreg., <b><i><FONT COLOR="DarkOliveGreen"> (El―Umawee, S, Msb,) </FONT></i></b> like أَلْيَانِ dual of أَلْيَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (El―Umawee, S,) </FONT></i></b> and خُصْيَتَانِ also, <b><i><FONT COLOR="DarkOliveGreen"> (T, Mgh, K,) </FONT></i></b> this latter being sometimes used, <b><i><FONT COLOR="DarkOliveGreen"> (T, Mgh,) </FONT></i></b> though rarely, <b><i><FONT COLOR="DarkOliveGreen"> (MF on the authority of the Expositions of the Fs,) </FONT></i></b> both mentioned by ISh: <b><i><FONT COLOR="DarkOliveGreen"> (T, TA:) </FONT></i></b> AO says, I have heard خُصْيَة, with damm, but I have not heard ↓ خِصْيَة , with kesr; and I have heard ↓ خُصْيَاهُ [as the dual], though they did not use ↓ خُصْىٌ as the sing.; <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> IB, however, cites exs. of this last as a sing.: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> AA says that الخُصْيَتَانِ signifies <b><i><FONT COLOR="DarkBlue">the two testicles;</FONT></i></b> and ↓ اَخُصْيَانِ , <b><i><FONT COLOR="DarkBlue">the two skins</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">which compose the scrotum,</FONT></i></b> i. e.,] <b><i><FONT COLOR="DarkBlue">in which are the two testicles;</FONT></i></b> citing an ex. in which the latter dual is used in this sense; <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> and ISk says the like; whereas IKoot makes الخُصْيَةُ to signify [<b><i><FONT COLOR="DarkBlue">the scrotum,</FONT></i></b> i. e.] <b><i><FONT COLOR="DarkBlue">the skin containing the testicle.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">An earring</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (قُرْطٌ) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in the ear:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, Sgh, K:) </FONT></i></b> thus called by way of comparison: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> pl. خُصًى. <b><i><FONT COLOR="DarkOliveGreen"> (JK.) </FONT></i></b>
خصية	خِصْيَةٌ : see the next preceding paragraph, in two places.
خصيرى	خُصَيْرَى , <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> in some copies of the K خُصَيْرِىٌّ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> [but the former is shown to be the right reading by a verse cited in the TA,] The <b><i><FONT COLOR="DarkBlue">curtailment of the superfluities</FONT></i></b> of a thing; like اِخْتِصَارٌ. <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA.) </FONT></i></b>
خصيف	خَصِيفٌ : see خَصْفٌ. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> A thing <b><i><FONT COLOR="DarkBlue">in which are united any two colours.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b> See also 2. And see أَخْصَفُ in two places. [Hence,] <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Ashes;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> because there are two colours therein, blackness and whiteness: but one says more commonly رَمَادٌ خَصِيفٌ, using the latter word as an epithet. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And كَتِيبَةٌ خَصِيفٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or كتيبة خَصِيفَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">A body of troops</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">having two colours,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">having the colour of iron</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and another colour:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or so called because of the rust of the iron &amp;c.: <b><i><FONT COLOR="DarkOliveGreen"> (L:) </FONT></i></b> or the former phrase means, as some say, <b><i><FONT COLOR="DarkBlue">followed by horsemen;</FONT></i></b> and therefore the epithet is without ة, because it has the signification of a pass. part. n.: for were it to denote the colour of the iron, they had said خَصِيفَةٌ, because it would in this latter case have the signification of an act. part. n. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> Also <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Fresh milk upon which is poured</FONT></i></b> رَائِب [i.e. <b><i><FONT COLOR="DarkBlue">curdled,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">thick,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">churned, milk</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> if dates and clarified butter are put into it, it is [termed] عَوْبَثَانِىٌّ. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b>
خصيف عوبثانى	خَصِيفٌ عَوْبَثَانِىٌّ <b><i><FONT COLOR="DarkBlue">Flour and clarified butter and dates mixed with fresh milk:</FONT></i></b> so it is said to mean in the following verse: إِذَا مَا الخَصِيفُ العَوْبَثَانِىُّ سَآءَنَا تَرَكْنَاهُ وَا خْتَرْنَا السَّدِيفَ المُسَرْهَدَا [<b><i><FONT COLOR="DarkBlue">When the mess of flour and clarified butter and dates mixed with fresh milk displeases us, we leave it, and choose the fat camel's hump,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the camel's hump cut in pieces</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (S, O: [see also خَصِيفٌ:]) </FONT></i></b> this verse is by Náshireh Ibn―Málik, replying to El―Mukhabbal, who reproached him for feeding upon milk. <b><i><FONT COLOR="DarkOliveGreen"> (IB, TA.) </FONT></i></b> عبد
خصيفة	خَصِيفَةٌ [fem. of خَصِيفٌ, q. v. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And also a simple subst.]: see خَصْفَةٌ.
خصيل	خَصِيلٌ : see خَصِيلَةٌ, in two places. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">Overcome</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">in a shooting―match,</FONT></i></b> or] <b><i><FONT COLOR="DarkBlue">in a contest for stakes</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">wagers.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">A tail;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA;) </FONT></i></b> as, for instance, of a [wild] bull. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
خصيلة	خَصِيلَةٌ <b><i><FONT COLOR="DarkBlue">A piece,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">portion, of flesh,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">small</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">large:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, TA:) </FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">flesh of the thighs</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">of the upper arms</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">of the fore arms:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">any portion of flesh, by itself, of the flesh of the thighs</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">of the upper arms</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, T, S, TA) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">of the shanks</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">of the fore arms:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, T, TA:) </FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">portion of flesh of the thigh:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">any compact and long portion of flesh, in the arm</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">elsewhere;</FONT></i></b> also called خَبِيبَةٌ: <b><i><FONT COLOR="DarkOliveGreen"> (AO, TA in art. خب:) </FONT></i></b> or <b><i><FONT COLOR="DarkOliveGreen"> (K, TA, but in the CK “ and ”) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">any muscle, of those that are termed voluntary muscles;</FONT></i></b> as also عَضَلَةٌ and عَضِيلَةٌ; i. e.] <b><i><FONT COLOR="DarkBlue">any tendon,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sinew, upon which is thick flesh:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">any portion of flesh that is oblong, and intermixed with tendons,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sinews:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, TA:) </FONT></i></b> or, as some say, the طَفْطَفَة [or <b><i><FONT COLOR="DarkBlue">flank,</FONT></i></b> &amp;c.]: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> pl. ↓ خصِيلُ [or rather this is a coll. gen. n.] and [the pl. is] خَصَائِلُ. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> A certain person has described a horse as being سَبْطُ ↓ الخَصِيلِ [app. meaning <b><i><FONT COLOR="DarkBlue">Lank in the muscles;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">long and even therein</FONT></i></b>]: and sometimes خَصَائِل is used in relation to a man. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also خُصْلَةٌ. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> And for the pl. خَصَائِلُ see also خَصْلَةٌ.
خصيم	خَصِيمٌ : see خَصْمٌ, in two places; and خَصِمٌ.
خضاب	خِضَابٌ <b><i><FONT COLOR="DarkBlue">Hinnà</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (حِنَّآء) </FONT></i></b>, and <b><i><FONT COLOR="DarkBlue">the like:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">thing with which one dyes,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tinges, his,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">her, hair &amp;c.;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">such as</FONT></i></b> حِنَّآء <b><i><FONT COLOR="DarkBlue">and</FONT></i></b> كَتَم <b><i><FONT COLOR="DarkBlue">and the like.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
خضاد	خَضَادٌ : see خَضَدٌ. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">A certain kind of tree,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">soft,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">flaccid, and without thorns:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> [see also خَضَدٌ:] or, <b><i><FONT COLOR="DarkBlue">of the kind of trees called</FONT></i></b> جَنْبَة, <b><i><FONT COLOR="DarkBlue">the leaves of which have edges like those of the</FONT></i></b> حَلْفَآء, <b><i><FONT COLOR="DarkBlue">which are pulled with the hand like</FONT></i></b> حلفاء. <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b>
خضار	خَضَارٌ <b><i><FONT COLOR="DarkBlue">Herbs,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">leguminous plants, in the first state of their growth.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, * K, * TA.) </FONT></i></b> [See also خُضْرَةٌ.] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">Milk mixed with much water:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> AZ says that it is <b><i><FONT COLOR="DarkBlue">like</FONT></i></b> سَمَارٌ, meaning as above, <b><i><FONT COLOR="DarkBlue">diluted so as to be of a dark,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an ashy, dust―colour</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (حَتَّى ا خْضَرَّ) </FONT></i></b>: like as the rájiz says, جَاؤُوا بِضَيْحٍ هَلْ رَأَيْتَ الذِّئْبَ قَطْ [They brought milk mixed with much water. Hast thou ever seen the wolf?]: meaning that the milk was of an ash―colour <b><i><FONT COLOR="DarkOliveGreen"> (أَوْرَق) </FONT></i></b>, like the colour of the wolf, by reason of the great quantity of the water: or, as some say, <b><i><FONT COLOR="DarkBlue">milk and water in the proportion of one third of the former to two thirds of the latter:</FONT></i></b> it is <b><i><FONT COLOR="DarkBlue">of any milk, that has been kept in a skin</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">that is fresh,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">from any beast:</FONT></i></b> some say that the word is a pl., [or rather a coll. gen. n.,] and that the sing., or n. un., is with ة. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
خضار	خُضَّارٌ <b><i><FONT COLOR="DarkBlue">A certain bird,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">green or of a dark</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an ashy dust―colour</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (أَخْضَرُ) </FONT></i></b>. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
خضارة	خُضَارَةٌ : see أَخْضَرُ, in the latter half of the paragraph. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> خُضَارَةٌ, determinate, and imperfectly decl., <b><i><FONT COLOR="DarkOliveGreen"> (ISk, S, K,) </FONT></i></b> because it has the quality of a proper name and the fem. gender with ة, like أُسَامَةٌ &amp;c., <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The sea;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ISk, S, A, K;) </FONT></i></b> as also ↓ الأَخْضَرُ , and ↓ خُضَيْرٌ , <b><i><FONT COLOR="DarkOliveGreen"> (A, TA,) </FONT></i></b> or ↓ خُضْرٌ . <b><i><FONT COLOR="DarkOliveGreen"> (So in a copy of the A.) </FONT></i></b> [But it is used as a masc. proper name; for] you say, هٰذَا خُضَارَةُ طَامِيًا [<b><i><FONT COLOR="DarkBlue">This is the sea, in a state of rising,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">becoming full,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">becoming high and full</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S, TA. [In one copy of the S, I find هٰذِهِ; but in others, هٰذَا; and in all, طَامِيًا.]) </FONT></i></b>
خضارم	خُضَارِمٌ : see خِضْرِمٌ, in two places.
خضارى	خُضَارِىٌّ <b><i><FONT COLOR="DarkBlue">A certain bird;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">also called</FONT></i></b> the أَخْيَل; <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">regarded as of evil omen when it alighted upon the back of a camel:</FONT></i></b> it is أَخْضَر [i. e. <b><i><FONT COLOR="DarkBlue">green,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of a dark</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an ashy dust―colour</FONT></i></b>], <b><i><FONT COLOR="DarkBlue">with redness in the</FONT></i></b> حَنَك [or <b><i><FONT COLOR="DarkBlue">part beneath the beak</FONT></i></b>], and is <b><i><FONT COLOR="DarkBlue">larger than the</FONT></i></b> قَطَا: or <b><i><FONT COLOR="DarkBlue">certain green,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dark</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ashy dust―coloured, birds,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (طَيْرٌ خُضْرٌ,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">also called</FONT></i></b> قَارِيَة: A 'Obeyd asserts that the Arabs loved them, and likened to them a liberal, or bountiful, man: but ISd says, on the authority of the 'Eyn, that they regarded them as of evil omen: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> [Golius states, on the authority of Meyd, that the خضارىّ is <b><i><FONT COLOR="DarkBlue">a bird of a blackish colour, called in Persian</FONT></i></b> كَرايَهْ. See Bochart's Hieroz. p. ii. col. 61; referred to by Freytag.] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also The [<b><i><FONT COLOR="DarkBlue">tree,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">shrub, called</FONT></i></b>] رِمْث, <b><i><FONT COLOR="DarkBlue">when it has grown tall.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
خضارى	خُضَّارَى : see خَضِرٌ. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">A certain plant.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
خضام	خُضَامٌ : see what next follows.
خضامة	خُضَامَةٌ <b><i><FONT COLOR="DarkBlue">A thing that is eaten in the manner termed</FONT></i></b> خَضْمٌ; [see 1;] <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> as also ↓ خُضَامٌ [expressly said to be like غُرَابٌ, otherwise it would seem to be خَضَامٌ, like قَضَامٌ, to which it is opposed,] <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> [and ↓ مَخْضَمٌ , as is indicated in the K in art. قضم, opposed to مَقْضَمٌ in that art. <b><i><FONT COLOR="DarkOliveGreen"> (q. v.) </FONT></i></b> in the S and K.]
خضب	خَضَبَ , <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Msb, K,) </FONT></i></b> aor. خَضِبَ , <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K,) </FONT></i></b> inf. n. خَضْبٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb) </FONT></i></b> [and accord. to MF خِضَابٌ and خُضُوبٌ, but respecting these two inf. ns. <b><i><FONT COLOR="DarkOliveGreen"> (the latter of which seems to be peculiar to the intrans. verb خَضَبَ) </FONT></i></b> see what follows], <b><i><FONT COLOR="DarkBlue">He coloured,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tinged,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, K,) </FONT></i></b> a thing; <b><i><FONT COLOR="DarkOliveGreen"> (S, A, * K; *) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">changed</FONT></i></b> it in colour to red, or yellow, &amp;c.; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> and ↓ خضّب signifies the same, [but app. in an intensive sense, or as applying to a number of objects, <b><i><FONT COLOR="DarkOliveGreen"> (see its pass. part. n. voce خَضِيبٌ,) </FONT></i></b>] <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> inf. n. تَخْضِيبٌ: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and the former, particularly, <b><i><FONT COLOR="DarkBlue">he tinged,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dyed,</FONT></i></b> his white hair, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> or the hand, &amp;c., <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> with hinnà: <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA:) </FONT></i></b> but when a man has dyed his hair with any other dye than hinnà, you say, صَبَغَ شَعَرَهُ: <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA:) </FONT></i></b> or you say also, خَضَبَ بِالسَّوَادِ [<b><i><FONT COLOR="DarkBlue">He dyed</FONT></i></b> his hair <b><i><FONT COLOR="DarkBlue">with black</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Suh, TA.) </FONT></i></b> When one does not mention the hair <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA) </FONT></i></b> or the white hair [&amp;c.], <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> he says خَضَبَ, inf. n. خِضَابٌ; <b><i><FONT COLOR="DarkOliveGreen"> (IKtt, Msb;) </FONT></i></b> and ↓ اختضب , <b><i><FONT COLOR="DarkOliveGreen"> (S, IKtt, Msb, TA,) </FONT></i></b> and ↓ تخضّب ; <b><i><FONT COLOR="DarkOliveGreen"> (A, TA;) </FONT></i></b> [meaning <b><i><FONT COLOR="DarkBlue">He dyed his hair,</FONT></i></b> &amp;c.,] with hinnà, <b><i><FONT COLOR="DarkOliveGreen"> (S, IKtt, Msb, TA,) </FONT></i></b> and the like: <b><i><FONT COLOR="DarkOliveGreen"> (S, TA:) </FONT></i></b> and in like manner one says of a woman, خَضَبَتْ, aor. خَضِبَ ; and ↓ اختضب : <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> which last also signifies [particularly] <b><i><FONT COLOR="DarkBlue">She dyed her hands</FONT></i></b> with hinnà. <b><i><FONT COLOR="DarkOliveGreen"> (T, TS, TA, in art. غمس.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Hence, in a trad., بَكَى حَتَّى خَضَبَ دَمْعُهُ الحَصَى <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He wept so that his tears wetted the pebbles:</FONT></i></b> or, more probably, <b><i><FONT COLOR="DarkBlue">so that his tears became red, and dyed the pebbles:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAth, TA:) </FONT></i></b> [or most probably, <b><i><FONT COLOR="DarkBlue">so that his tears caused the pebbles to appear of a reddish colour;</FONT></i></b> for such is commonly the case when pebbles are wetted.] <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> خَضَبَ, aor. خَضِبَ ; and خَضِبَ, aor. خَضَبَ ; and خُضِبَ; inf. n. of each خُضُوبٌ; and ↓ اخضوضب ; <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a tree) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">became green.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> And خَضَبَ, inf. n. خُضُوبٌ, <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Its small leaves came forth in the spring, and its twigs lengthened;</FONT></i></b> said of the قَتَاد, at the commencement of its vegetation; and likewise of the عَرْفَج and عَوْسَج; but of no other tree of the kind called عِضَاه: or said also of the عُرْفُط and سَمُر; meaning <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">it dropped its leaves, and became red and yellow:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and you say also, خَضَبَتِ العِضَاهُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">the</FONT></i></b> عضاه <b><i><FONT COLOR="DarkBlue">became green, and broke forth;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A;) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the sap of the</FONT></i></b> عضاه <b><i><FONT COLOR="DarkBlue">flowed in their branches, and they became green;</FONT></i></b> as also ↓ أَخْضَبَتْ , <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> for which اخصبت, with the unpointed ص, is said by Az to be a gross mistranscription; explained by Lth, on whose authority it is written with ص, [as also in the K in art. خصب,] as meaning <b><i><FONT COLOR="DarkBlue">the sap flowed in the branches of the</FONT></i></b> عضاه <b><i><FONT COLOR="DarkBlue">so as to reach the roots.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T and TA in art. خصب.) </FONT></i></b> And خَصَبَ النَّخْلُ, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> inf. n. خَضْبٌ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The palm―trees,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the spadices of the palm―trees,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">became green.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> And خَضَبَتِ الأَرْضُ, <b><i><FONT COLOR="DarkOliveGreen"> (A, K,) </FONT></i></b> inf. n. خَضْبٌ; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> and ↓ اخضبت , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> inf. n. إِخْضَابٌ; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> or ↓ اختضبت ; and ↓ تخضّبت ; <b><i><FONT COLOR="DarkOliveGreen"> (A;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The earth,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">land, exposed to view,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">produced,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">its herbage,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and it</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (the latter) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">became green.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
خضب	خَضَّبَ see 1, first sentence.
خضب	خَضْبٌ The <b><i><FONT COLOR="DarkBlue">colour of a tree,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of the spadix of a palm―tree, when it becomes green:</FONT></i></b> pl. خُضُوبٌ. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> A plant <b><i><FONT COLOR="DarkBlue">fresh,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">new, and green in consequence of rain;</FONT></i></b> as also ↓ خَضُوبٌ : <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">watered by rain, and imparting a colour to the ordure:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">green colour that appears in trees when they begin to put forth their leaves:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> pl. خُضُوبٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
خضبة	خَضْبَةٌ <b><i><FONT COLOR="DarkBlue">A spadix of a palm―tree:</FONT></i></b> خَصْبَةٌ, [q. v.,] with the unpointed ص, is erroneously said to have this signification. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
خضبة	خُضَبَةٌ A woman <b><i><FONT COLOR="DarkBlue">who uses</FONT></i></b> خِضَاب <b><i><FONT COLOR="DarkBlue">for herself</FONT></i></b> [i. e. <b><i><FONT COLOR="DarkBlue">for dyeing her hair or hands &amp;c.</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">much,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">often.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K.) </FONT></i></b>
خضخضة	خَضْخَضَةٌ , <b><i><FONT COLOR="DarkOliveGreen"> (S, O,) </FONT></i></b> inf. n. خَضْخَضَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He agitated it; moved it about; stirred it; shook it;</FONT></i></b> namely, water, <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K,) </FONT></i></b> and the like, <b><i><FONT COLOR="DarkOliveGreen"> (S, O,) </FONT></i></b> and سَوِيق, and the like. <b><i><FONT COLOR="DarkOliveGreen"> (O, K.) </FONT></i></b> You say also, خَضْخَضْتُ دَلْوِى فِى المَآءِ [<b><i><FONT COLOR="DarkBlue">I agitated,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dashed about, my bucket in the water</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (O, TA.) </FONT></i></b> Sakhr―el―Gheí El―Hudhalee says, describing a water to which he had come for drink, فَخَضْخَضْتُ ضُفْنِىَ فِى جَمِّهِ خِيَاضَ المُدَابِرِ قِدْحًا عَطُوفَا <b><i><FONT COLOR="DarkOliveGreen"> (O, TA,) </FONT></i></b> i. e. [<b><i><FONT COLOR="DarkBlue">And I dashed about my leathern bucket in the main body thereof,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">as he who is overcome in the game of el―meysir introduces among the other arrows a borrowed arrow</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">that comes forth winning</FONT></i></b>], in the luck of which he has confidence. <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. خوض.) </FONT></i></b> This verb, though mentioned here, is [said to be] from خَاضَ, aor. يَخُوضُ; not from خَضَّ; therefore the poet here uses خَيِاض for its inf. n. <b><i><FONT COLOR="DarkOliveGreen"> (O, TA.) </FONT></i></b> You also say, جَآءَهُ بِالخَنْجَرِ فَخَضْخَضَ بِهِ بَطْنَهُ [<b><i><FONT COLOR="DarkBlue">He came to him with the dagger, and stirred about with it his belly</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence a meaning of the inf. n. explained in the first paragraph of art. جلد.]
خضد	خَضَدٌ <b><i><FONT COLOR="DarkBlue">Feebleness and weakness</FONT></i></b> in a plant. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A malady</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L, K) </FONT></i></b> in a man, <b><i><FONT COLOR="DarkOliveGreen"> (L,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">affecting the limbs, not amounting to a fracture;</FONT></i></b> as also ↓ خَضَادٌ . <b><i><FONT COLOR="DarkOliveGreen"> (L, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Languor and pain of the body, with laziness.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> خَضَدُ السَّفَرِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The fatigue and weariness that are occasioned</FONT></i></b> to a man <b><i><FONT COLOR="DarkBlue">by travel.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">Whatever is cut off</FONT></i></b> from wood, or a branch, or twig, <b><i><FONT COLOR="DarkOliveGreen"> (S, A, L, K,) </FONT></i></b> that is moist, or soft, or supple: <b><i><FONT COLOR="DarkOliveGreen"> (S, L, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">what breaks in pieces,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">broken pieces,</FONT></i></b> of trees; as also ↓ يَخْضُودٌ : <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">what is cut off, and removed,</FONT></i></b> of trees: and <b><i><FONT COLOR="DarkBlue">broken pieces, heaped up,</FONT></i></b> of the papyrus, and of any pieces of wood, or of branches, or twigs, that are moist, or soft, or supple: <b><i><FONT COLOR="DarkOliveGreen"> (L:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">broken pieces</FONT></i></b> of cucumbers [&amp;c.]. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> <b><i><FONT COLOR="DarkBlue">A certain plant:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a―certain soft,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">flaccid, kind of tree, without thorns.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> [See also خَضَادٌ.]
خضد	خَضَدَ , aor. خَضِدَ , <b><i><FONT COLOR="DarkOliveGreen"> (L, K,) </FONT></i></b> inf. n. خَضْدٌ, <b><i><FONT COLOR="DarkOliveGreen"> (L,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He broke</FONT></i></b> wood, or a branch, or twig, whether moist or dry, <b><i><FONT COLOR="DarkOliveGreen"> (L, K,) </FONT></i></b> or a soft thing, <b><i><FONT COLOR="DarkOliveGreen"> (L,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">so that its parts did not separate.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (carriage) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">broke in pieces</FONT></i></b> fruit. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He bent,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, L,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">without breaking,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, L,) </FONT></i></b> wood, or a branch, or twig. <b><i><FONT COLOR="DarkOliveGreen"> (S, A, L.) </FONT></i></b> You say also, خَضَدَ البَعِيرُ عُنُقَ آخَرَ <b><i><FONT COLOR="DarkOliveGreen"> (L, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The camel broke,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">bent,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">the neck of another</FONT></i></b> camel: <b><i><FONT COLOR="DarkOliveGreen"> (L, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">the camel fought another</FONT></i></b> camel. <b><i><FONT COLOR="DarkOliveGreen"> (Lth, A.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> Also, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> inf. n. as above, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He cut,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cut off,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> anything moist, or soft, or supple; and so ↓ خضّد , inf. n. تَخْضِيدٌ. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> And خَضَدَ الشَّجَرَ <b><i><FONT COLOR="DarkBlue">He cut off,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pulled off,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">removed,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Fr, Zj,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">the thorns of the trees.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Fr, Zj, S, A, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> Also, <b><i><FONT COLOR="DarkOliveGreen"> (A, K,) </FONT></i></b> aor. and inf. n. as above, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">ate vehemently:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K:) </FONT></i></b> or [<b><i><FONT COLOR="DarkBlue">he craunched</FONT></i></b> a thing;] <b><i><FONT COLOR="DarkBlue">he ate</FONT></i></b> something moist, or soft, or supple; as a cucumber, and a carrot, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> and the like: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a horse) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">ate in the manner termed</FONT></i></b> خَضْمٌ, <b><i><FONT COLOR="DarkOliveGreen"> (L,) </FONT></i></b> or قَضْمٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> An Arab of the desert, who liked the cucumber, being asked what pleased him therein, answered, خَضْدُهُ [app. meaning <b><i><FONT COLOR="DarkBlue">The craunching thereof</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (S, L:) </FONT></i></b> or he was asked what pleased him thereof, and answered, خَضَدُهُ, meaning <b><i><FONT COLOR="DarkBlue">what is broken in pieces, thereof.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> خَضِدَ, [aor. خَضَدَ ,] <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> inf. n. خَضَدٌ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (fruit) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">became shrunk and shrivelled.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b>
خضد	خَضِدٌ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Lacking power to rise,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">from languor of the body, and pain, with laziness;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> as also ↓ مَخْضُودٌ . <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
خضد	خَضَّدَ see 1.
خضر	خَضَرٌ inf. n. of خَضِرَ: [see 9, first sentence: <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> and last sentence but one; and] see also خُضْرَةٌ. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">Green palm―branches with the leaves upon them:</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">green palm―branches stripped of their leaves:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Fr, K:) </FONT></i></b> pl. أَخْضَارٌ. <b><i><FONT COLOR="DarkOliveGreen"> (AHn.) </FONT></i></b>
خضر	خَضِرٌ : see أَخْضَرُ. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also A place <b><i><FONT COLOR="DarkBlue">having much verdure;</FONT></i></b> and so ↓ يَخْضُورٌ and ↓ مَخْضَرَةٌ . <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> And أَرْضٌ خَضِرَةٌ and ↓ يَخْضُورٌ <b><i><FONT COLOR="DarkBlue">Land in which is much verdure:</FONT></i></b> and ↓ ارض مَخْضَرَةٌ , as in the Kur xxii. 62, accord. to one reading, <b><i><FONT COLOR="DarkBlue">verdant land.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> See also خِضْرٌ, in four places. <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> Also, [as a subst.,] <b><i><FONT COLOR="DarkBlue">What is green:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Akh, S, and Bd in vi. 99:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">seed―produce;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth, Bd, K;) </FONT></i></b> and so ↓ خُضَّارَى : <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> so the former in the Kur ubi suprà: <b><i><FONT COLOR="DarkOliveGreen"> (Lth, Bd:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">goodly green herbage:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">a branch:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">any branch.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> And الخَضِرُ <b><i><FONT COLOR="DarkBlue">The plant called</FONT></i></b> ↓ البَقْلَةُ الخَضْرَآءُ ; as also ↓ الخَضِرَةُ and ↓ الخَضِيرُ <b><i><FONT COLOR="DarkOliveGreen"> (K) and ↓ الخُضْرَةُ : (TA:) </FONT></i></b> it is <b><i><FONT COLOR="DarkBlue">a green and rough herb</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">leguminous plant, the leaves and fruit of which are like those of millet; it rises to the height of a cubit; and fills the mouth of the camel.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> Also <b><i><FONT COLOR="DarkBlue">A species of plant of the kind called</FONT></i></b> جَنْبَة; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> which latter term is applied to herbage whereof the root is deep in the earth, like the نَصِىّ and صِلِّيَان: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> [a coll. gen. n.:] n. un. with ة: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> it is <b><i><FONT COLOR="DarkBlue">not of the slender and succulent herbs</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">leguminous plants, which dry up in summer.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> Hence آكِلَةُ الخَضِرِ, occurring in a trad., [properly signifying A she―camel <b><i><FONT COLOR="DarkBlue">that eats the plant above mentioned,</FONT></i></b>] applied to a man who acts justly and moderately with respect to worldly enjoyments: for the خضر is not of the slender and succulent herbs, as above observed, nor of those excellent plants which the spring produces by its consecutive rains, and which therefore become goodly and soft or tender; but of those upon which beasts pasture after others have dried up, because they find no others, and which the Arabs call جَنْبَة; and the beasts do not eat much of it, nor do they find it wholesome. <b><i><FONT COLOR="DarkOliveGreen"> (IAth, TA.) </FONT></i></b>
خضر	خَضِرَ : see 9, in two places. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> خَضَرَ: see 8, in two places.
خضر	خَضْرٌ Trees <b><i><FONT COLOR="DarkOliveGreen"> (شَجَرٌ) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">that are soft,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tender, when cut;</FONT></i></b> as also ↓ مَخْضُورٌ . <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
خضر	خُضْرٌ : see خُضَارَةٌ.
خضر	خِضْرٌ [<b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> خَضِرٌ]. You say, أَخَذَهُ خِضْرًا مِضْرًا, and مَضِرًا ↓ خَضِرًا , <b><i><FONT COLOR="DarkBlue">He took it without price:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in its fresh,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">juicy, state:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> مضرا being an imitative sequent. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> Whence the saying, مَضِرَةٌ ↓ الدُّنْيَا خَضِرَةٌ [in the S حُلْوَةٌ خَضِرَةٌ] <b><i><FONT COLOR="DarkBlue">The goods of this world are delicate, fresh, and pleasant:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pleasing.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And ↓ الغَزْوُ حُلْوٌ خَضِرٌ [<b><i><FONT COLOR="DarkBlue">Predatory warfare is sweet and</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">fresh</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">refreshing</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">and loved;</FONT></i></b> because of the victory and spoil attending it. <b><i><FONT COLOR="DarkOliveGreen"> (TA, from a trad. of Ibn― 'Omar [which see fully quoted voce ثُمَامٌ].) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> You say also, هُوَلَكَ خِضْرًا مِضْرًا <b><i><FONT COLOR="DarkBlue">It is thine,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">for thee: may it be attended with enjoyment and a wholesome result.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And ذَهَبَ دَمَهُ خِضْرًا مِضْرًا, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> and مَضِرًا ↓ خَضِرًا , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">His blood went unrevenged,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">unretaliated,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">unexpiated by a mulet:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> مضرا being an imitative sequent [here as in the former instance]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
خضرة	خَضْرَةٌ [if not a mistranscription for خُضْرَةٌ] <b><i><FONT COLOR="DarkBlue">Fresh cut herbage, to be eaten quickly.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
خضرة	خُضْرَةٌ [<b><i><FONT COLOR="DarkBlue">Greenness; a green colour; verdure;</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">a certain colour,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">well known;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> [and] <b><i><FONT COLOR="DarkBlue">a colour between black and white:</FONT></i></b> it is in plants and in animals &amp;c., and, accord. to IAar, in water also: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> in camels, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> and horses, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> [and asses, and sometimes in birds, and in a garment of the kind called كِسَآء, and the like, and in other things, <b><i><FONT COLOR="DarkBlue">a dark,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an ashy, dust―colour;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dingy ash―colour;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dark dustcolour;</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">a dust―colour intermixed with</FONT></i></b> دُهْمَة [i. e. <b><i><FONT COLOR="DarkBlue">blackness</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">deep ash―colour</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> in men, [and in other things,] <b><i><FONT COLOR="DarkBlue">a tawny,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">brownish, colour;</FONT></i></b> syn. سُمْرَةٌ: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> [and <b><i><FONT COLOR="DarkBlue">a blackish hue:</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">a blackish hue inclining to green:</FONT></i></b>] and <b><i><FONT COLOR="DarkBlue">blackness:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> [and <b><i><FONT COLOR="DarkBlue">intense blackness:</FONT></i></b> see 9; and see also أَخْضَرُ:] pl. خُضَرٌ and خُضْرٌ. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">A green plant:</FONT></i></b> pl. خُضَرٌ: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or the latter signifies <b><i><FONT COLOR="DarkBlue">herbs,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">leguminous plants;</FONT></i></b> as though pl. of the former. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> [See خَضَارٌ: and خَضْرَةٌ.] <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> See also خَضِرٌ. <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">Softness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tenderness,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, K,) </FONT></i></b> of seed―produce [and the like]; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> and so ↓ خَضَرٌ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> inf. n. of خَضِرَ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">What is soft,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tender; fresh,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">juicy; and pleasant to the eater.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA, from a خُطْبَة of 'Alee, delivered at El―Koofeh.) </FONT></i></b>
خضرم	خُضَرِمٌ <b><i><FONT COLOR="DarkBlue">Sweet</FONT></i></b> water: or water <b><i><FONT COLOR="DarkBlue">between sweet and bitter:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> on the authority of Yaakoob. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> The <b><i><FONT COLOR="DarkBlue">young of the</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">kind of lizard called</FONT></i></b>] ضَبّ: <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> accord. to IDrd, in its first stage it is called حِسْلٌ; [after which he should have said, then, غَيْدَاقٌ;] then it is called مُطَبِّخٌ [q. v.]; then, خُضَرِمٌ; and then, ضَبٌّ: he does not mention the term غَيْدَاقٌ, but AZ mentions it. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b>
خضرم	خِضْرِمٌ A well <b><i><FONT COLOR="DarkBlue">having much water;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, K;) </FONT></i></b> and so, [as some say,] a sea, or great river; but its application as an epithet to a sea, or great river, is disallowed by As: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or a <b><i><FONT COLOR="DarkBlue">great</FONT></i></b> sea: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> accord. to some, so called because of its greenness; and if so, the م is augmentative: <b><i><FONT COLOR="DarkOliveGreen"> (MF:) </FONT></i></b> or water <b><i><FONT COLOR="DarkBlue">copious and wide in the utmost degree:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mz 49th نوع:) </FONT></i></b> and anything <b><i><FONT COLOR="DarkBlue">much in quantity,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">copious,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">wide,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ample:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or it signifies also <b><i><FONT COLOR="DarkBlue">wide,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ample,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> applied to anything: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> pl. خَضَارِمُ: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> and ↓ مُخَضْرَمٌ and ↓ خُضَارِمٌ , also, signify <b><i><FONT COLOR="DarkBlue">much in quantity,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">copious,</FONT></i></b> applied to water: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and خِضْرِمٌ is applied in this sense as an epithet to نَبِيذ. <b><i><FONT COLOR="DarkOliveGreen"> (S, *) </FONT></i></b> TA.) <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Bountiful,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">munificent;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">who gives many gifts:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> said to be likened to the sea, or great river, to which this epithet is applied; though As disallowed its application to a sea, or great river: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or likened to the well to which the same epithet is applied: <b><i><FONT COLOR="DarkOliveGreen"> (JK:) </FONT></i></b> and a <b><i><FONT COLOR="DarkBlue">forbearing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">clement,</FONT></i></b> lord, or chief; as also ↓ خُضَارِمٌ : pl. خَضَارِمُ and خَضَارِمَةٌ and خِضْرِمُونَ: all applied peculiarly to men: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> not to women. <b><i><FONT COLOR="DarkOliveGreen"> (TK.) </FONT></i></b>
خضرم الأذن	خَضْرَمَ الأُذُنّ , inf. n. خَضْرَمَةٌ, <b><i><FONT COLOR="DarkBlue">He cut somewhat of the extremity of the ear</FONT></i></b> of a camel, <b><i><FONT COLOR="DarkBlue">and left it dangling:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he cut the ear in halves:</FONT></i></b> and you say also, خَضْرَمُوا نَعَمَهُمْ [<b><i><FONT COLOR="DarkBlue">They so cut the ears of their camels</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or خَضْرَمَةٌ signifies the <b><i><FONT COLOR="DarkBlue">cutting one of the ears</FONT></i></b> only. <b><i><FONT COLOR="DarkOliveGreen"> (JK.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And خَضْرَمَ <b><i><FONT COLOR="DarkBlue">He mixed</FONT></i></b> [a thing or things]: <b><i><FONT COLOR="DarkOliveGreen"> (IKh, TA:) </FONT></i></b> [and so حَضْرَمَ, as is indicated in the K in art. حضرم, by an explanation of the inf. n.] <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And خَضْرَمَةٌ signifies also The <b><i><FONT COLOR="DarkBlue">making</FONT></i></b> a thing <b><i><FONT COLOR="DarkBlue">to be of an intermediate,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a middling, kind</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">quality.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
خضرمى	خِضْرِمِىٌّ : see الخَضَارِمَةُ.
خضره	خضّرهُ , [inf. n. تَخْضِيرٌ,] <b><i><FONT COLOR="DarkBlue">He rendered it</FONT></i></b> أَخْضَر [i. e. <b><i><FONT COLOR="DarkBlue">green,</FONT></i></b> &amp;c.]. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence,] it is said in a trad., إِذَا أَرَادَ ا للّٰهُ بِعَبْدٍ شَرًّا خَضَّرَ لَهُ فِى اللَّبِنِ وَالطِّينِ حَتَّى يَبْنِىَ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> i. e. <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">When God desires evil to befall a man,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">He makes him to have pleasure in unburnt bricks and clay, so that he may build,</FONT></i></b> and thus be diverted from the things of the world to come, if his building be beyond his need, or not such a structure as a mosque or the like. <b><i><FONT COLOR="DarkOliveGreen"> (Marginal note in a copy of the “ Jámi' es―Sagheer ” of Es―Suyootee.) </FONT></i></b> [Hence also,] خُضِّرَ لَهُ فِيهِ, inf. n. as above, <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He was blessed in it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L, K.) </FONT></i></b> You say, مَنْ خُضِّرَ لَهُ فِى شَىْءٍ فَلْيَلْزَمْهُ, <b><i><FONT COLOR="DarkOliveGreen"> (L,) </FONT></i></b> or مَنْ خُضِّرَ مِنْ شَىْءٍ فليلزمه, <b><i><FONT COLOR="DarkOliveGreen"> (so in a copy of the Mgh,) </FONT></i></b> i. e. <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Whosoever is blessed in a thing,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, L,) </FONT></i></b> meaning an art or a trade or traffic, or a means of subsistence, <b><i><FONT COLOR="DarkBlue">let him keep to it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b>
خضرية	خُضْرِيَّةٌ A palm―tree <b><i><FONT COLOR="DarkOliveGreen"> (نَخْلَةٌ) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">that bears good green dates.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Az, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">A kind of dates, green, resembling glass, of a colour that is admired.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AHn.) </FONT></i></b>
خضع	خَضَعَ , aor. خَضَعَ , inf. n. خُضُوعٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K) </FONT></i></b> and خَضْعٌ and خُضْعَانٌ, or خِضْعَانٌ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, lowly, humble,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">submissive,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K,) </FONT></i></b> لَهُ <b><i><FONT COLOR="DarkBlue">to him,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA,) </FONT></i></b> [for instance,] to his creditor, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> or to God; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> as also ↓ اختضع , <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> [and ↓ انخضع , <b><i><FONT COLOR="DarkOliveGreen"> (K in art. خذأ,) </FONT></i></b>] and ↓ اِخْضَوْضَعَ : <b><i><FONT COLOR="DarkOliveGreen"> (Sgh, K:) </FONT></i></b> خُضُوعٌ is <b><i><FONT COLOR="DarkBlue">nearly the same as</FONT></i></b> خُشُوعٌ, except that the latter is mostly used in relation to the voice [or the eyes]; but the former is used as meaning <b><i><FONT COLOR="DarkBlue">in the necks:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> or the former is <b><i><FONT COLOR="DarkBlue">in the body,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> ('Eyn and K in art. خشع,) </FONT></i></b> and signifies the acknowledgment of humility and submission; <b><i><FONT COLOR="DarkOliveGreen"> ('Eyn;) </FONT></i></b> and the latter is in the voice and in the eyes. <b><i><FONT COLOR="DarkOliveGreen"> ('Eyn and K ubi suprà.) </FONT></i></b> It is said in a trad. respecting the [devils'] hearing [the words of the angels] by stealth, خُضْعَانًا لِقَوْلِهِ [<b><i><FONT COLOR="DarkBlue">With submissiveness to his saying,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to what he said</FONT></i></b>]; or, accord. to one relation, خِضْعَانًا; but it may be a pl. of خَاضِعٌ; and accord. to another relation, it is خُضَّعًا, which is a pl. of خَاضِعٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, still,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and tractable,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">submissive.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He made his words soft</FONT></i></b> to a woman; as also ↓ اخضع : <b><i><FONT COLOR="DarkOliveGreen"> (L:) </FONT></i></b> or the latter signifies <b><i><FONT COLOR="DarkBlue">his speech was soft</FONT></i></b> to a woman. <b><i><FONT COLOR="DarkOliveGreen"> (O, K.) </FONT></i></b> It is said in the Kur [xxxiii. 32], فَلَا تَخْضَعْنَ بِالقَوْلِ <b><i><FONT COLOR="DarkBlue">Then be ye not soft in speech.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And you say, خَضَعَ لَهَا بِكَلَامِهِ وَخَضَعَتْ لَهُ وَتَطَمَّعَ فِيهَا [<b><i><FONT COLOR="DarkBlue">He was soft to her in speech, and she was soft to him, and he became excited to feel an eager desire for her,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to lust after her</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> and in like manner, ↓ خَاضَعَها , <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA,) </FONT></i></b> inf. n. مُخَاضَعَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">he was soft in his speech to her, she being soft in her speech to him.</FONT></i></b>] And خَضَعَا بَيْنَهُمَا حَدِيثًا <b><i><FONT COLOR="DarkBlue">They two</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man and a woman) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">made soft discourse together, saying that which excited each to feel an eager desire for,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to lust after, the other.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA from a trad.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> خَضَعَ, aor. خَضَعَ , inf. n. خَضْعٌ, [or, as in two copies of the S, خَضَعٌ, though it seems that the verb is correctly خَضَعَ, not خَضِعَ,] <b><i><FONT COLOR="DarkBlue">He had a natural stooping of the neck:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">he bent himself,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became bent;</FONT></i></b> as also ↓ اخضع . <b><i><FONT COLOR="DarkOliveGreen"> (Zj.) </FONT></i></b> And ↓ اختضع , said of a hawk, <b><i><FONT COLOR="DarkBlue">He lowered his head to make a stoop,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to pounce down.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Z, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> [Hence,] خَضَعَتِ الإِبِلُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The camels strove, or exerted themselves,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hastened, in their pace,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">going;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> because, when they do so, they lower their necks. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And ↓ اختضع , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> said of a horse, <b><i><FONT COLOR="DarkOliveGreen"> (IAar,) </FONT></i></b> [for the same reason,] <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He went quickly,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">swiftly.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> خَضَعَ النَّجْمُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The star,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">asterism, inclined</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">to the place of setting,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to setting:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA:) </FONT></i></b> and in like manner, خَضَعَتِ الشَّمْسُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">the sun inclined</FONT></i></b> &amp;c.; like خَدَعَت: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and خَضَعَتْ أَيْدِى الكَوَاكِبِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">the stars inclined to setting.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Aboo― 'Adnán, TA in art. خشع.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> خَضَعَهُ <b><i><FONT COLOR="DarkBlue">He,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, rendered him still</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">and submissive:</FONT></i></b> see 1]: the verb being both intrans. and trans. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [See also 4.] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> inf. n. خَضْعٌ and خُضُوعٌ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, caused him to have a stooping neck;</FONT></i></b> as also ↓ اخضعهُ ; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> i. e., <b><i><FONT COLOR="DarkBlue">bent him:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> said of old age. <b><i><FONT COLOR="DarkOliveGreen"> (TK.) </FONT></i></b> Jereer says, أَعَدَّ ا للّٰهُ لِلشُّعَرَآءِ مِنِّى صَوَاعِقَ يَخْضَعُونَ لَهُ الرِّقَابَا [<b><i><FONT COLOR="DarkBlue">God hath prepared, for the poets, from me, thunderbolts which make the necks to stoop to Him</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> خَضَعَ فُلَانًا إِلَى السَّوْءَةِ; in the K الى السُّوءِ, but the former is the right; inf. n. خُضُوعٌ; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, invited such a one to that which was foul, abominable,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">evil.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b>
خضع	خَضِعٌ A plant <b><i><FONT COLOR="DarkBlue">bending by reason of softness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tenderness:</FONT></i></b> ISd holds it to be formed after the manner of a relative, or possessive, noun, because there is no verb [of the measure خَضِعَ] to which it may be referred. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [The regular form, if it were a part. n., would be خَاضِعٌ, q. v.]
خضع	خَضَّعَ see 4.
خضعة	خَضَعَةٌ : see what next precedes.
خضعة	خَضْعَةٌ , or ↓ خَضَعَةٌ : see بَضَعَةٌ and بَاضِعٌ.
خضعة	خُضَعَةٌ A man <b><i><FONT COLOR="DarkOliveGreen"> (S) <b><i><FONT COLOR="DarkBlue">who is lowly, humble,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">submissive, to everyone.</FONT></i></b> (S, Sgh, K,) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And One <b><i><FONT COLOR="DarkBlue">who overcomes,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">subdues, his adversaries,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">opponents,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and humbles and abases them.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
خضل	خَضَلٌ : see the next preceding paragraph.
خضل	خَضِلٌ A thing, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or roasted meat, <b><i><FONT COLOR="DarkOliveGreen"> (JK, T, M, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">moist,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">juicy,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, T, S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and well cooked:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dripping with its gravy;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">succulent, and dripping with its juice:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K:) </FONT></i></b> and anything <b><i><FONT COLOR="DarkBlue">moist so that its moisture becomes sprinkled,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">scattered in drops;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, M, K; *) </FONT></i></b> as also ↓ خَاضِلٌ . <b><i><FONT COLOR="DarkOliveGreen"> (K: in the copies of which we find يَتَرَشَّفُ in the place of يَتَرَشَّشُ; the latter being the reading in the [JK and] M, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Applied to a plant, or herbage, <b><i><FONT COLOR="DarkBlue">Soft,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tender.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And hence metaphorically applied to life: you say عَيْشٌ خَضِلٌ, <b><i><FONT COLOR="DarkOliveGreen"> (Har pp. 54―55,) </FONT></i></b> and ↓ مُخْضِلٌ , and ↓ مُخْضِلٌّ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A soft and delicate life.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, and Har ubi suprà.) </FONT></i></b>
خضل	خَضِلَ , aor. خَضَلَ , inf. n. خَضَلٌ: see 9, in two places.
خضل	خَضَّلَ see the next paragraph.
خضل	خَضْلٌ <b><i><FONT COLOR="DarkBlue">Moisture.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA. [But perhaps this may be a mistranscription for خَضَلٌ, inf. n. of خَضِلَ.]) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also, <b><i><FONT COLOR="DarkOliveGreen"> (JK, T, K,) </FONT></i></b> and ↓ خَضَلٌ , <b><i><FONT COLOR="DarkOliveGreen"> (ISd, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Pearls:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">clear large pearls:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">good, clear, lustrous, large pearls:</FONT></i></b> of the dial. of Yethrib. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">A well―known kind of beads:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ISk, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a red bead:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a bead of ivory:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> n. un. with ة. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And دُرَّةٌ خَضْلَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> or ↓ خَاضِلَةٌ , <b><i><FONT COLOR="DarkOliveGreen"> (JK,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A clear large pearl.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, TA.) </FONT></i></b>
خضلة	خُضُلَّةٌ <b><i><FONT COLOR="DarkBlue">A plentiful, and a pleasant</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an easy, and a soft</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">delicate, state of life.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA. [In the CK, النِّعْمَةُ is erroneously put for النَّعْمَةُ.]) </FONT></i></b> You say, هُمْ فِى خُضُلَّةٍ مِنَ العَيْشِ <b><i><FONT COLOR="DarkBlue">They are in a plentiful, and a pleasant</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an easy, and a soft</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">delicate, state of life.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And يَوْمُ خُضُلَّةٍ <b><i><FONT COLOR="DarkBlue">A day of plenty, and pleasure</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ease, and softness</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">delicacy;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, K;) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a day of plenty;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of abundance of herbage,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of the goods</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">conveniences</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">comforts of life;</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">of pleasantness and easiness of life.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b> And نَزَلْنَا فِى خُضُلَّةٍ مِنَ العُشْبِ <b><i><FONT COLOR="DarkBlue">We alighted among green, soft</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tender, fresh herbage.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">A wife:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or a name for <b><i><FONT COLOR="DarkBlue">a woman:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">a soft,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tender, woman.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And The <b><i><FONT COLOR="DarkBlue">rainbow.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, Ibn―'Abbád, K.) </FONT></i></b> And <b><i><FONT COLOR="DarkBlue">A halo round the moon.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AA, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> One says also, دَعْنِى مِنْ خُضُلَّاتِكَ, meaning <b><i><FONT COLOR="DarkBlue">Let me alone, and cease from thy vain,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">false, sayings</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">actions.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
خضم	خَضِمَ , aor. خَضَمَ ; <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> and خَضَمَ, aor. خَضِمَ ; <b><i><FONT COLOR="DarkOliveGreen"> (JK, K;) </FONT></i></b> inf. n. خَضْمٌ; <b><i><FONT COLOR="DarkOliveGreen"> (JK, S, K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">ate</FONT></i></b> a thing <b><i><FONT COLOR="DarkBlue">with the whole of the mouth:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (As, S:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he ate,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> in a general sense: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he ate with the more remote of the teeth:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> قَضْمٌ signifies the “ eating with the nearer of the teeth; ” <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> [i. e., “ with the teeth of the fore part of the mouth: ” or the “ eating with the extremities of the teeth: ” see art. قضم:] or [<b><i><FONT COLOR="DarkBlue">he ate so that</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">he filled his mouth with that which he ate:</FONT></i></b> or it relates peculiarly to the thing that is moist, or juicy, as the cucumber, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> and the like: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he ate in the enjoyment of a plentiful and pleasant life:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, TA:) </FONT></i></b> or خَضْمٌ referring to a man is like قَضْمٌ referring to a beast. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And خَضَمَهُ, aor. خَضِمَ , <b><i><FONT COLOR="DarkOliveGreen"> (JK, K,) </FONT></i></b> inf. n. as above; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> and ↓ اختضمهُ ; <b><i><FONT COLOR="DarkOliveGreen"> (JK, K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He cut it;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cut it off:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he cut it in pieces.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> خَضَمَ لَهُ مِنْ مَالِهِ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> accord. to IAar, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> signifies <b><i><FONT COLOR="DarkBlue">He gave him of his property;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> [as though he cut off for him a portion thereof;] but Th rejects this, and says that it is هَضَمَ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
خضم	خُضْمٌ : see خُصْمٌ.
خضمة	خَضْمَةٌ <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> خَصْمَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> i. e. <b><i><FONT COLOR="DarkBlue">A certain bead,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">gem,</FONT></i></b> mentioned before. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
خضوب	خَضُوبٌ : see خَضْبٌ.
خضود	خَضُودٌ A horse <b><i><FONT COLOR="DarkBlue">that eats in the manner termed</FONT></i></b> قَضْمٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA. [See 1.]) </FONT></i></b>
خضور	خَضُورٌ : see أَخْضَرُ.
خضوع	خَضُوعٌ : see the next paragraph, in two places.
خضيب	خَضِيبٌ Anything <b><i><FONT COLOR="DarkBlue">dyed, tinged,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">changed in colour;</FONT></i></b> [generally, with hinnà;] as also ↓ مَخْضُوبٌ : the former is both masc. and fem.: and its pl. is خُضُبٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> You say كَفٌّ خَضِيبٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K) </FONT></i></b> and ↓ خَاضِبٌ <b><i><FONT COLOR="DarkOliveGreen"> (TA voce ضَارِبٌ) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">A hand dyed</FONT></i></b> with hinnà]: and بَنَانٌ خَضِيبٌ and ↓ مَخْضُوبٌ <b><i><FONT COLOR="DarkOliveGreen"> (K) and ↓ مُخَضَّبٌ (S, A, K) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">fingers,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fingers' ends, dyed</FONT></i></b> with hinnà]; but the last of these has an intensive signification. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And hence, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> الكَفُّ الخَضِيبُ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A certain star;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">the star β of Cassiopeia;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (so in the Egyptian almanacs;) </FONT></i></b> [i. e.] <b><i><FONT COLOR="DarkBlue">the bright star of the constel―lation called</FONT></i></b> ذَاتُ الكُرْسِىِّ; which star is [termed] the extended right hand of الثُّرَيَّا [or the Pleiades; corresponding to the star called الكَفُّ الجَذْمَآءُ]. <b><i><FONT COLOR="DarkOliveGreen"> (Kzw. [See أَجْذَمُ.]) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And اِمْرَأَةٌ خَضِيبٌ [<b><i><FONT COLOR="DarkBlue">A woman having her hands,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">feet,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hair, &amp;c., dyed</FONT></i></b> with hinnà or the like]. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
خضيد	خَضِيدٌ , applied to wood, or a branch, or twig, whether moist or dry, <b><i><FONT COLOR="DarkBlue">Broken so that its parts are not separated;</FONT></i></b> as also ↓ مَخْضُودٌ . <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also, and ↓ مَخْضُودٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, A) </FONT></i></b> and ↓ مُخَضَّدٌ , <b><i><FONT COLOR="DarkOliveGreen"> (A,) </FONT></i></b> A tree, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or lote―tree, <b><i><FONT COLOR="DarkOliveGreen"> (A,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">having its thorns cut off,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pulled off,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">removed:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Fr and Zj in explanation of the second word as occurring in the Kur lvi. 27:) </FONT></i></b> or the second, in the Kur <b><i><FONT COLOR="DarkOliveGreen"> (ubi suprà) </FONT></i></b>, may mean <b><i><FONT COLOR="DarkBlue">having the branches bent by reason of the abundance of the fruit.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Bd.) </FONT></i></b>
خضير	خَضِيرٌ : see أَخْضَرُ: <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> and see also خَضِرٌ.
خضير	خُضَيْرٌ : see what next follows.
خضيرة	خَضِيرَةٌ A palm―tree <b><i><FONT COLOR="DarkOliveGreen"> (نَخْلَةٌ) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of which the dates fall while unripe and green;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> as also ↓ مِخْضَارٌ . <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
خضيرة	خُضَيْرَةٌ dim. of خُضْرَةٌ. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> A woman <b><i><FONT COLOR="DarkBlue">who scarcely ever,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">never, completes the fruit of her womb, so that she casts it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
خضيلة	خَضِيلَةٌ <b><i><FONT COLOR="DarkBlue">A</FONT></i></b> رَوْضَة [or <b><i><FONT COLOR="DarkBlue">meadow</FONT></i></b>] <b><i><FONT COLOR="DarkOliveGreen"> (IDrd, S, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">that is luxuriant and moist.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IDrd.) </FONT></i></b>
خط	خَطٌّ <b><i><FONT COLOR="DarkBlue">A line, streak,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">stripe;</FONT></i></b> in, or upon, a thing: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> pl. خُطُوطٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, K) </FONT></i></b> and أَخْطَاطٌ; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> the latter, [a pl. of pauc.,] used by El―'Ajjáj: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and ↓ خُطَّةٌ is [syn. with خَطٌّ as explained above, being] a subst. form [the inf. n.] الخَطُّ, like as نُقْطَةٌ is from النَّقْطُ: <b><i><FONT COLOR="DarkOliveGreen"> (S, K: *) </FONT></i></b> you say, ↓ عَلَى ظَهْرِ الحِمَارِ خُطَّتَانِ <b><i><FONT COLOR="DarkBlue">Upon the back of the ass are two lines,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">streaks, differing in colour from the rest of the body.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [In mathematics, <b><i><FONT COLOR="DarkBlue">A line.</FONT></i></b> And hence, خَطُّ الاِسْتِوَآءِ <b><i><FONT COLOR="DarkBlue">The equinoctial line.</FONT></i></b>] <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> <b><i><FONT COLOR="DarkBlue">A slight track,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">path,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">road, in plain,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">smooth,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">soft, ground:</FONT></i></b> pl. as above. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> And <b><i><FONT COLOR="DarkBlue">A road,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">path:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Th, K:) </FONT></i></b> as in the saying, اِلْزَمْ ذٰلِكَ الخَطَّ وَلَا تَظْلِمْ مِنْهُ شَيْئًا [<b><i><FONT COLOR="DarkBlue">Keep thou to that road,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">path, and do not deviate</FONT></i></b> <b><i><FONT COLOR="DarkBlue">from it at all</FONT></i></b>]: or in this sense the word is ↓ خُطٌّ . <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> Also <b><i><FONT COLOR="DarkBlue">A road,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">way,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">street, that is a common thoroughfare;</FONT></i></b> and so ↓ خُطٌّ . <b><i><FONT COLOR="DarkOliveGreen"> (IDrd, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">A streak,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">stripe, of herbage.</FONT></i></b>] You say, الكَلَأُ خُطُوطٌ فِى الأَرْضِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The herbage consists of streaks,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">stripes, upon the ground;</FONT></i></b> the rain not having watered the country in common. <b><i><FONT COLOR="DarkOliveGreen"> (L, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> <b><i><FONT COLOR="DarkBlue">Writing,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">the like.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">Handwriting. Character;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">particular form of letters.</FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> See also 1.]
خط	خَطَّ , aor. خَطُ3َ , inf. n. خَطٌّ, <b><i><FONT COLOR="DarkBlue">He made</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">a line,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">lines,</FONT></i></b> or] <b><i><FONT COLOR="DarkBlue">a mark,</FONT></i></b> عَلَى الأَرْضِ, <b><i><FONT COLOR="DarkBlue">upon the ground.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> You say, خَطَّ الزَّاجِرُ فِى الأَرْضِ, aor. and inf. n. as above, <b><i><FONT COLOR="DarkBlue">The diviner made a line,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a mark,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">lines,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">marks, upon the ground, and then divined.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And الزَّاجِرُ يَخُطُّ بِإِصْبَعِهِ فِى الرَّمْلِ وَيَزْجُرُ [<b><i><FONT COLOR="DarkBlue">The diviner makes lines,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">marks, with his finger upon the sand, and divines</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> Th says, on the authority of IAar, that عِلْمُ الخَطِّ is عِلْمُ الرَّمْلِ [or <b><i><FONT COLOR="DarkBlue">geomancy</FONT></i></b>]: I 'Ab says that it is an ancient science, which men have relinquished: but Lth says that it is practised to the present time; [to which I may add, that it has not even now ceased; being still practised on sand and the like, and also on paper;] and they have conventional terms which they employ in it, and they elicit thereby the secret thoughts &amp;c., and often hit upon the right therein: the diviner comes to a piece of soft ground, and he has a boy, with whom is a style; and the master makes many lines, or marks, in haste, that they may not be counted; then he returns, and obliterates leisurely lines, or marks, two by two; and if there remain two lines, or marks, they are a sign of success, and of the attainment of the thing wanted: while he obliterates, his boy says, for the sake of auguring well, اِبْنَىْ عِيَانْ أَسْرِعَا البَيَانْ [<b><i><FONT COLOR="DarkBlue">O two sons of 'Iyán</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (meaning two lines or marks) </FONT></i></b>, <b><i><FONT COLOR="DarkBlue">hasten ye the manifestation</FONT></i></b>]: I 'Ab says that when he has obliterated the lines, or marks, and one remains, it is the sign of disappointment: and AZ and Lth relate the like of this. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> It is said in a trad. of Mo'áwiyeh Ibn―El―Hakam Es―Sulamee, traced up by him to its author, كَانَ نَبِىٌّ مِنَ الأَنْبِيَآءِ يَخُطُّ فَمَنْ خَطَّهُ عَلِمَ مِثْلَ عِلْمِهِ [<b><i><FONT COLOR="DarkBlue">A prophet of the prophets used to practise geomancy; and he who matches his geomancy knows the like of his knowledge</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> You say also, when a man is meditating upon his affair, and considering what may be its issue, or result, فُلَانٌ يَخُطُّ فِى الأَرْضِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">Such a one makes lines,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">marks, upon the ground</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [See also نَكَتَ: and see St. John's Gospel, ch. viii. verses 6 and 8.] And خَطَّ بِرِجْلِهِ الأَرْضَ means <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He walked,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">went along.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also, <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb,) </FONT></i></b> aor. as above, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> and so the inf. n., <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He wrote</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K) </FONT></i></b> a writing, or book, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> or a thing, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> with the reed prepared for that purpose, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> or with some other thing; <b><i><FONT COLOR="DarkOliveGreen"> (K, TA;) </FONT></i></b> [and so ↓ خطّط , for] تَخْطِيطٌ is <b><i><FONT COLOR="DarkBlue">syn. with</FONT></i></b> تَسْطِيرٌ, or, as in the T, <b><i><FONT COLOR="DarkBlue">like</FONT></i></b> تسطير; whence the saying, خُطِّطَتْ عَلَيْهِ ذُنُوبُهُ <b><i><FONT COLOR="DarkBlue">His sins were written</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">registered</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">against him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> خَطَّ الخِطَّةَ, and خَطَّهَا لِنَفْسِهِ: see 8; for the latter, in two places. <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> [Hence,] خَطَّ عَلَيْهِ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He prohibited it;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">took it for himself;</FONT></i></b> relating to anything. <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> خُطُّ وَحْهُهُ: or خَطَّ: see 8. <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> خَطَّ الغُلَامُ: see 8. <p></p><b><FONT COLOR="DarkRed">[―b7―]</FONT></b> خَطَطْتُ بِالسَّيْفِ وَجْهَهُ وَوَسَطَهُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">I cut,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">clave, with the sword his face and his waist</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And خَطَّهُ بِالسَّيْفِ نِصْفَيْنِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">He clave him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, in halves with the sword</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And جَارَاهُ فَمَا خَطَّ غُبَارَهُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He contended with him in running, and did not cleave his dust.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, S, * A, L.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b8―]</FONT></b> خَطَّ ا للّٰهُ نَوْءَهَا [<b><i><FONT COLOR="DarkBlue">God made its</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a land's) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">rain―giving star</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">asterism</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (see نَوْءٌ) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">to pass it over:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">may God make</FONT></i></b> &amp;c.]: from خَطِيطَةٌ signifying “ a land not rained upon between two lands that have been rained upon: ” <b><i><FONT COLOR="DarkOliveGreen"> (S, TA: *) </FONT></i></b> it was said by I' Ab [in a tropical sense, by way of imprecation, with reference to a woman], when he was asked respecting a man who had put the affair of his wife in her own hand and she had in consequence divorced him by a triple sentence: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> accord. to one relation, it is خَطَّأَ; the meaning being “ may he make its rain to miss it: ” <b><i><FONT COLOR="DarkOliveGreen"> (S, TA:) </FONT></i></b> and accord. to another, ↓ خَطَّى , originally خَطَّطَ, like تَقَضَّى البَازِى: the former, or first, is the weaker, or weakest, in authority, of these relations. <b><i><FONT COLOR="DarkOliveGreen"> (TA. [See also 2 in art. خطأ.]) </FONT></i></b>
خط	خُطٌّ : see خَطٌّ, in two places. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> The <b><i><FONT COLOR="DarkBlue">place of the tribe.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AA, K.) </FONT></i></b>
خط	خِطٌّ : see خِطَّةٌ: <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> and see also خَطِيطٌ, in two places.
خط منسوب	خَطٌّ مَنْسُوبٌ [A] <b><i><FONT COLOR="DarkBlue">regular</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">hand―writing</FONT></i></b>]: syn. ذُو قَاعِدَةٍ: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> [properly, <b><i><FONT COLOR="DarkBlue">named in relation to its author &amp;c.</FONT></i></b>] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> شِعْرٌ مَنْسُوبٌ <b><i><FONT COLOR="DarkBlue">Poetry,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a poem, in which is</FONT></i></b> نَسِيب, [or <b><i><FONT COLOR="DarkBlue">an amatory mention of a woman,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">women, in its beginning</FONT></i></b>]: pl. مَنَاسِيبُ. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> See نَسِيبٌ.
خطء	خَطْءٌ :see خَطَأٌ.
خطء	خِطْءٌ : see خَطِيْئَةٌ.
خطآء	خَطَآءٌ : see خَطَأٌ, in two places.
خطأ	خَطَأٌ <b><i><FONT COLOR="DarkBlue">A wrong action; a mistake,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an error; contr. of</FONT></i></b> صَوَابٌ; as also ↓خَطَآءٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K) </FONT></i></b> and ↓خَطْءٌ: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> accord. to some, it is syn. with خَطِيْئَةٌ and خِطْءٌ; and is an inf. n. used as a simple subst; but accord. to others, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> it signifies <b><i><FONT COLOR="DarkBlue">an unintentional fault</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">offence</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">disobedience;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA;) </FONT></i></b> a subst. from أَخْطَأَ: <b><i><FONT COLOR="DarkOliveGreen"> (M, Msb: [see 1, first sentence:]) </FONT></i></b> and accord. to the M, ↓خَطَآءٌ is a subst. from خَطِئ [and therefore <b><i><FONT COLOR="DarkBlue">syn. with</FONT></i></b> خَطِيْئَةٌ accord. to the general acceptation of خَطِئَ]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
خطأة	خطأة [so in the TA, app. خَطْأَةٌ,] <b><i><FONT COLOR="DarkBlue">A land which the rain misses, while it falls upon another near it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA. [See 2.]) </FONT></i></b>
خطأه	خطّأهُ , <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K,) </FONT></i></b> inf. n. تَخْطِئَةٌ and تَخْطِىْءٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He said</FONT></i></b> to him, أَخْطَأْتَ [meaning <b><i><FONT COLOR="DarkBlue">Thou hast done wrong,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">committed a mistake</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an error</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he pronounced him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">asserted him, to be doing wrong,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">committing a mistake</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an error.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> You say, إِنْ أَخْطَأْتُ فَخَطِّئْنِى [<b><i><FONT COLOR="DarkBlue">If I do wrong,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">tell me that I have done so</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">He made it to miss:</FONT></i></b> so in the saying, خَطَّأَ ا للّٰهُ نَوْءَهَا <b><i><FONT COLOR="DarkBlue">God made,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">may God make, its</FONT></i></b> [i. e. a land's] <b><i><FONT COLOR="DarkBlue">star,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">asterism, to miss;</FONT></i></b> so that the rain which the star or asterism should have brought did not, or shall not, fall upon it. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> This was [also] said by I'Ab [in a tropical sense] with reference to a woman, as an imprecation, in disapproval of her conduct. <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b> As some relate this saying, the verb is خَطَّى, <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, TA,) </FONT></i></b> and the meaning, <b><i><FONT COLOR="DarkBlue">God made,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">may God make, its</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">rain―giving</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">star</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">asterism, to pass it over, and not send rain upon it:</FONT></i></b> and in this case it may be, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> or it is, <b><i><FONT COLOR="DarkOliveGreen"> (Mgh,) </FONT></i></b> from خَطِيطَةٌ, signifying “ a land not rained upon <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, TA) </FONT></i></b> between two lands that have been rained upon; ” <b><i><FONT COLOR="DarkOliveGreen"> (Mgh;) </FONT></i></b> the verb being originally خَطَّطَ, and the final ط being changed into ى. <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, TA. [See art خط.]) </FONT></i></b> نَوْء is [here] the sing. of أَنْوَآءٌ meaning the “ Mansions of the Moon, ” also called the “ stars, or asterisms, of rain. ” <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b> [See more in the first paragraph of art. خط: and see also 4 in the present art.] Accord. to Fr, خَطَّى السَّهْمَ and خَطَّأَهُ are syn. [as meaning <b><i><FONT COLOR="DarkBlue">He made the arrow to pass over,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to miss,</FONT></i></b> the mark]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> One says also, خُطِّئُ عَنْكَ السُّوْءُ [<b><i><FONT COLOR="DarkBlue">May evil be made to miss thee;</FONT></i></b>] i. e. <b><i><FONT COLOR="DarkBlue">may evil be repelled from thee.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ISk.) </FONT></i></b> And خَطَّأَ عَنْكَ السُّوْءُ [app. for ↓تَخَطَّأَ] <b><i><FONT COLOR="DarkBlue">Evil missed thee,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">may evil miss thee.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AZ.) </FONT></i></b>
خطا	خَطَا , <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K, &amp;c.,) </FONT></i></b> aor. يَخْطُو, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> inf. n. خَطْوٌ; <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K;) </FONT></i></b> and ↓ اختطى ; <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> said of a man <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, TA) </FONT></i></b> [and of a beast]; both signify the same; <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He stepped, paced,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">walked;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (MA, KL;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> مَشَى; <b><i><FONT COLOR="DarkOliveGreen"> (M, Msb, K;) </FONT></i></b> as also اِخْتَاطَ, [which see in art. خيط,] formed by transposition. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> You say, خَطَوْتُ خَطْوَةً وَاحِدَةً [<b><i><FONT COLOR="DarkBlue">I stepped one step</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (JK.) </FONT></i></b> [And وَسَّعَ الخَطْوَ <b><i><FONT COLOR="DarkBlue">He stepped wide.</FONT></i></b>] See also the last sentence of the next paragraph.
خطاب	خَطَّابٌ A man <b><i><FONT COLOR="DarkBlue">practised in,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">accustomed to, the asking,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">demanding, women in marriage.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, * Msb, TA.) </FONT></i></b>
خطابة	خِطَابَةٌ The <b><i><FONT COLOR="DarkBlue">office of a</FONT></i></b> خَطِيب <b><i><FONT COLOR="DarkBlue">of a mosque.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
خطار	خطار : see what next follows.
خطار	خَطَّارٌ [is probably applied to a he―camel in a sense like that of the fem., here following]. خَطَّارَةٌ, applied to a she―camel, <b><i><FONT COLOR="DarkBlue">That lashes with the tail to the right and left:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">that moves about her tail, when going, in a brisk,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sprightly, manner:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">that raises her tail, in going along, by reason of briskness, and exceeding sprightliness.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Har p. 557.) </FONT></i></b> [See 1, first sentence.] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence,] <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> A spear <b><i><FONT COLOR="DarkBlue">that quivers, vibrates,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">shakes:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">that does so much:</FONT></i></b> and in like manner, a man. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And خَطَّارٌ بِالرُّمْحِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> A man <b><i><FONT COLOR="DarkBlue">who thrusts much with the spear.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> A man <b><i><FONT COLOR="DarkBlue">who raises his arm,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hand,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">with a stone which he lifts for the purpose of trying his strength,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">to cast,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">throw,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and who shakes the stone in lifting it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A sling.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> The [<b><i><FONT COLOR="DarkBlue">engine of war called</FONT></i></b>] مَنْجَنِيق; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> as also ↓ خَطَّارَةٌ : its casting being likened to the action termed خَطَرَانٌ [inf. n. of 1, q. v.], of the stallion―camel. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> الخَطَّارُ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The lion:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> because of his proud walk, and self―admiration: or because of his shaking himself in his walk. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> مِسْكٌ خَطَّارٌ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Musk that diffuses much odour</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fragrance.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b>
خطارة	خَطَّارَةٌ : see the next preceding paragraph.
خطاط	خَطَّاطٌ <b><i><FONT COLOR="DarkBlue">A practiser of what is termed</FONT></i></b> عِلْمُ الخَطِّ [or <b><i><FONT COLOR="DarkBlue">geomancy</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Lth.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Also <b><i><FONT COLOR="DarkBlue">A practiser of the art of writing:</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">a caligraphist.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (KL.) </FONT></i></b>
خطاف	خُطَّافٌ [The <b><i><FONT COLOR="DarkBlue">swallow;</FONT></i></b> thus called in the present day;] <b><i><FONT COLOR="DarkBlue">a certain bird,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, S, Mgh,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">well known;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, Mgh;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a certain black bird;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> the عُصْفُور [or <b><i><FONT COLOR="DarkBlue">passerine bird</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">which the common people call</FONT></i></b> عُصْفُورُ الجَنَّةِ [<b><i><FONT COLOR="DarkBlue">the</FONT></i></b> عصفور <b><i><FONT COLOR="DarkBlue">of Paradise</FONT></i></b>]: pl. خَطَاطِيفُ. <b><i><FONT COLOR="DarkOliveGreen"> (ISd, TA.) </FONT></i></b> [See also خُشَّافٌ.] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> The <b><i><FONT COLOR="DarkBlue">bent,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">crooked, piece of iron which is on each side of the sheave of a pulley, and in which is the pin whereon the sheave turns:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (As, * JK, S, K:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">it confines the sheave on each side:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> that which is of wood is termed قَعْوٌ. <b><i><FONT COLOR="DarkOliveGreen"> (As, TA.) </FONT></i></b> Also <b><i><FONT COLOR="DarkOliveGreen"> (S [in the K “ or ”]) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Any crooked,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hooked, iron:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA:) </FONT></i></b> pl. as above. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">An iron hook: a grapple: a grapnel:</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">the like.</FONT></i></b>] The خُطَّافَانِ of a bit are The <b><i><FONT COLOR="DarkBlue">two bent pieces of iron in the</FONT></i></b> مِسْحَل <b><i><FONT COLOR="DarkBlue">and the</FONT></i></b> شَكِيمَة, <b><i><FONT COLOR="DarkBlue">on the right and left.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IDrd in his “ Book on the Saddle and Bridle. ”) </FONT></i></b> And خَطَاطِيفُ signifies <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> The <b><i><FONT COLOR="DarkBlue">claws,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">talons,</FONT></i></b> of a beast or bird of prey; <b><i><FONT COLOR="DarkOliveGreen"> (S, TA;) </FONT></i></b> as being likened to a hooked iron. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A wicked thief:</FONT></i></b> so in the saying of Abu―nNejm, وَا سْتَصْحَبُوا كُلَّ عِمٍ أُمِّىِّ مِنْ كُلِّ خُطَّافٍ وَأَعْرَابِىِّ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">And they took as companions every blind illiterate man, of every wicked thief and Arab of the desert</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> يَا ا بْنَ خُطَّافٍ [app. meaning <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">O son of a wicked thief</FONT></i></b>] was said by a woman to Jereer, in derision. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> See also the paragraph next preceding this. <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A mark made with a hot iron upon a camel, like the</FONT></i></b> خُطَّاف <b><i><FONT COLOR="DarkBlue">of the sheave of a pulley.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, L, K. *) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> The <b><i><FONT COLOR="DarkBlue">part,</FONT></i></b> of a horse, <b><i><FONT COLOR="DarkBlue">which is the place of the heel of the rider.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also pl. of خَاطِفٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA. See الخَطَّافُ.) </FONT></i></b>
خطالة	خَطَّالَةٌ A woman <b><i><FONT COLOR="DarkBlue">very foul,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">obscene, in speech:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, * K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">whose conduct induces doubt,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">suspicion,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">evil opinion:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> so in the M and O. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
خطام	خِطَامٌ [<b><i><FONT COLOR="DarkBlue">A kind of halter for a camel; a cord of which one end is fastened round the nose and jaws of a camel;</FONT></i></b> accord. to J,] <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> زِمَامٌ: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">but the following explanations are more correct:</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">a certain thing well known;</FONT></i></b> so called because [<b><i><FONT COLOR="DarkBlue">a portion of</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">it lies upon</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">surrounds</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">the fore part of the nose and the nouth of the camel:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">anything that is put upon the nose of the camel in order that he may be led thereby:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a cord,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rope, which is put upon the neck of the camel, and folded</FONT></i></b> [for يُسَمَّى, in my copy of the work from which this is taken, I read يُثْنَى, as in another explanation, below,] <b><i><FONT COLOR="DarkBlue">upon,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">over, his nose:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a cord,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rope, which is attached to an iron that surrounds the nose and jaws</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">of the camel</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (JK:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">any cord,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rope, that is suspended upon the throat of the camel and then tied upon,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">over, his nose, whether of skin or of wool or of fibres of the palm―tree or of hemp:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ISh, TA:) </FONT></i></b> but if of plaited leather, it is said to be called جَرِيرٌ: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or the خطام of the camel is <b><i><FONT COLOR="DarkBlue">a cord,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rope, of fibres of the palm―tree, or of</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">goats'</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">hair,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of flax, at one end of which is put a ring, then the other end is tied to it,</FONT></i></b> [i. e. to the rope, as the relative pronoun in the original shows, or to some part of it,] <b><i><FONT COLOR="DarkBlue">so that it becomes like a ring</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">loop</FONT></i></b>], <b><i><FONT COLOR="DarkBlue">then it is put upon the neck of the camel, and then it is folded upon,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">over, his nose:</FONT></i></b> what is put in the nose, [attached to a ring, or the like, therein,] and is slender, is termed زِمَامٌ: <b><i><FONT COLOR="DarkOliveGreen"> (IAth, TA:) </FONT></i></b> pl. خُطُمٌ. <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K.) </FONT></i></b> مَنَعَ خِطَامَهُ, said of a camel, means <b><i><FONT COLOR="DarkBlue">He refused to have his</FONT></i></b> خطام <b><i><FONT COLOR="DarkBlue">put upon him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And تَزَوَّجَ عَلَى خِطَامٍ means <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He married two wives, so that they became like a</FONT></i></b> خِطَام <b><i><FONT COLOR="DarkBlue">to him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A brand,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">mark made with a hot iron, upon the nose of a camel;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> as also ↓ خَطْمٌ : <b><i><FONT COLOR="DarkBlue">it</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (the خطام) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">spreads upon the camel's two cheeks:</FONT></i></b> so says Aboo―'Alee, in the “ Tedhkireh: ” <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">such a mark upon the side</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (عُرْض, in the CK عَرْض,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of his face, extending to the cheek,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (En―Nadr, K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in the form of a line:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (En―Nadr, TA:) </FONT></i></b> sometimes the camel is branded with one such mark, and sometimes with two; and one says جَمَلٌ خِطَامٍ ↓ مَخْطُومُ or خِطَامَيْنِ, making مخطوم to govern the gen. case as a prefixed noun; <b><i><FONT COLOR="DarkOliveGreen"> (En―Nadr, K, TA;) </FONT></i></b> and بِهِ خِطَامٌ and خِطَامَان. <b><i><FONT COLOR="DarkOliveGreen"> (En―Nadr, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> The <b><i><FONT COLOR="DarkBlue">rope</FONT></i></b> of a bucket. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> The <b><i><FONT COLOR="DarkBlue">suspensory</FONT></i></b> of a bow. <b><i><FONT COLOR="DarkOliveGreen"> (AHn, K, TA.) </FONT></i></b> And <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> The <b><i><FONT COLOR="DarkBlue">string</FONT></i></b> of a bow. <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b>
خطب	خَطَبَ , <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> or خَطَبَ خُطْبَةً, <b><i><FONT COLOR="DarkOliveGreen"> (A,) </FONT></i></b> aor. خَطُبَ , <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> inf. n. خُطْبَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> or this, accord. to some, is a subst. used as an inf. n., <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> and خَطَابَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> said of a خَطِيب <b><i><FONT COLOR="DarkOliveGreen"> (A) or خَاطِب, (K,) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">He recited a</FONT></i></b> خُطْبَة <b><i><FONT COLOR="DarkOliveGreen"> (q. v. infrà) </FONT></i></b>,] عَلَى المِنْبَرِ [<b><i><FONT COLOR="DarkBlue">upon the pulpit</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> as also ↓اختطب. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> And خَطَبَ القَوْمَ, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> and عَلَى القَوْمِ, <b><i><FONT COLOR="DarkOliveGreen"> (Th, Msb,) </FONT></i></b> aor. خَطُبَ , <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> inf. n. خُطْبَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (Th, Msb,) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">He recited a</FONT></i></b> خُطْبَة <b><i><FONT COLOR="DarkBlue">to the people,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">over the people,</FONT></i></b> i. e. on the pulpit, beneath which they sat: or] <b><i><FONT COLOR="DarkBlue">he delivered an exhortation,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">admonition, to the people.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> خَطَبَ المَرْأَةَ, <b><i><FONT COLOR="DarkOliveGreen"> (S, A, * Msb, K,) </FONT></i></b> aor. as above, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> inf. n. خِطْبَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K) </FONT></i></b> or this is a simple subst., <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> and خَطْبٌ <b><i><FONT COLOR="DarkOliveGreen"> (Lh, K) </FONT></i></b> and خِطِّيبَى; <b><i><FONT COLOR="DarkOliveGreen"> (T, S, * K;) </FONT></i></b> and ↓اختطبها; <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He asked,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">demanded, the woman in marriage.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> In the following verse of 'Adee Ibn―Zeyd, respecting Jedheemeh El―Abrash, and his asking in marriage Ez―Zebbà, لِخِطِّيبَى الَّتِى غَدَرَتْ وَخَانَتْ وَهُنَّ ذَوَاتُ غَائِلَةٍ لُحِينَا [<b><i><FONT COLOR="DarkBlue">For the asking in marriage of her who acted perfidiously and treacherously: for they</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (i. e. women) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">are possessed of secret malevolence: may they be disgraced and accursed:</FONT></i></b>] خطّيبى is syn. with خِطْبَة: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> accord. to Lth, it is a simple subst.; but AM says that he is in error, and that it is an inf. n. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> You say also, خَطَبَ المَرْأَةَ إِلَى القَوْمِ <b><i><FONT COLOR="DarkBlue">He asked,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">demanded, the woman in marriage, of the people.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> And خَطَبَ إِلَى فُلَانٍ [<b><i><FONT COLOR="DarkBlue">He asked,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">demanded, a woman in marriage, of such a one</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And خَطَبَ عَلَى خِطْبَةِ أَخِيهِ <b><i><FONT COLOR="DarkBlue">He asked,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">demanded, a woman in marriage, when another had done so, and she had inclined to the latter, and he and she had agreed to a certain dowry, and had approved each other, and nothing remained but to conclude the contract;</FONT></i></b> the doing of which is forbidden: but it is not forbidden to ask in marriage a woman when another has done so if she and the latter have not agreed, nor approved each other, nor has either of them inclined to the other. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> فُلَانٌ يَخْطُبُ عَمَلَ كَذَا <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Such a one seeks,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">desires, to do such a thing.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> خَطُبَ, [aor. خَطُبَ ,] inf. n. خَطَابَةٌ, <b><i><FONT COLOR="DarkBlue">He became a</FONT></i></b> خَطِيب <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> خَطِبَ, aor. خَطَبَ , <b><i><FONT COLOR="DarkOliveGreen"> (JK, K,) </FONT></i></b> inf. n. خَطَبٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, of the colour termed</FONT></i></b> خُطْبَةٌ: <b><i><FONT COLOR="DarkOliveGreen"> (S, * K:) </FONT></i></b> or his, or its, colour <b><i><FONT COLOR="DarkBlue">was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, what is thus termed.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK.) </FONT></i></b>
خطب	خَطْبٌ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A thing, an affair,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a business,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, K, MF,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">small</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">great,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">that one seeks,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">desires, to do,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A,) </FONT></i></b> syn. أَمْرٌ مَخْطُوبٌ, <b><i><FONT COLOR="DarkOliveGreen"> (Ham p. 33,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">that is,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">may be, a subject of discourse:</FONT></i></b> this is the primary signification: <b><i><FONT COLOR="DarkOliveGreen"> (MF:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a great thing</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">affair:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a thing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an affair, that is disliked;</FONT></i></b> not one that is liked: or <b><i><FONT COLOR="DarkBlue">that is liked</FONT></i></b> also: <b><i><FONT COLOR="DarkOliveGreen"> (Ham p.127:) </FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">cause,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">occasion, of a thing</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an event:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, S:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an affliction; a calamity:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> [often used in this last sense in the present day:] and <b><i><FONT COLOR="DarkBlue">a state,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">condition:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> pl. خُطُوبٌ; <b><i><FONT COLOR="DarkOliveGreen"> (A, Msb, K;) </FONT></i></b> for which خُطُب is used in a verse below. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> You say, مَاخَطْبُكَ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">What is the thing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">affair,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">business, that thou seekest,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">desirest, to do?</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">what is thy cause</FONT></i></b>[of coming &amp;c.]? <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> خَطْبٌ يَسِيرٌ and جَلِيلٌ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">A little,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an unimportant,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">a great,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an important, thing</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">affair</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> And هُوَ يُقَاسِى خُطُوبَ الدَّهْرِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">He endures,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he contends,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">struggles, with,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">against, the afflictions,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">calamities, of fortune</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> El―Akhtal says, كَلَمْعِ أَيْدِى مَثَاكِيلَ مُسَلِّبَةٍ يَنْدُبْنَ ضَرْسَ بَنَاتِ الدَّهْرِ وَالخُطُبِ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">Like the wavings of the hands of mothers bereft of many children, in mourning on account of</FONT></i></b> <b><i><FONT COLOR="DarkBlue">them, bewailing the biting cruelty of the daughters of misfortune and afflictions</FONT></i></b>] : using الخُطُبِ for الخُطُوبِ. <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b>
خطب	خُطْبٌ : see the next paragraph, in two places.
خطب	خِطْبٌ A man <b><i><FONT COLOR="DarkBlue">who asks,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">demands, a woman in marriage;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, * K; *) </FONT></i></b> as also ↓ خُطْبٌ <b><i><FONT COLOR="DarkOliveGreen"> (MF) </FONT></i></b> and ↓ خَاطِبٌ <b><i><FONT COLOR="DarkOliveGreen"> (A, Msb, K) </FONT></i></b> and ↓ خِطِّيبٌ : pl. of the first أَخْطَابٌ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> and of the second خُطَّابٌ, <b><i><FONT COLOR="DarkOliveGreen"> (A,) </FONT></i></b> and of the last خِطِّيبُونَ. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> You say, هُوَخِطْبُهَا [and ↓ خَاطِبُهَا ] and ↓ خِطِّيبُهَا <b><i><FONT COLOR="DarkBlue">He is her asker,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">demander, in marriage.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA.) </FONT></i></b> It was a custom, in the Time of Ignorance, for a man to stand up and to say خِطْبٌ, <b><i><FONT COLOR="DarkOliveGreen"> (A, K, *) </FONT></i></b> and ↓ خُطْبٌ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> meaning I am <b><i><FONT COLOR="DarkBlue">an asker,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">demander, in marriage;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (MF;) </FONT></i></b> and he who desired to give to him in marriage would reply نِكْحٌ, <b><i><FONT COLOR="DarkOliveGreen"> (A, K, *) </FONT></i></b> and نُكْحٌ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> [meaning I am “ a giver in marriage, ”] and thus marriage was effected: there was a woman among them, called Umm―Khárijeh, and the man who asked her in marriage used to stand at the door of her tent, and say, خِطْبٌ; and she used to reply, نِكْحٌ; <b><i><FONT COLOR="DarkOliveGreen"> (S, * TA;) </FONT></i></b> and hence the prov, أَسْرَعُ مِنْ نِكَاحِ أُمِّ خَارِجَةَ [Quicker than the marriage of Umm―Khárijeh]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also A woman <b><i><FONT COLOR="DarkBlue">asked,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">demanded, in marriage;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, * K; *) </FONT></i></b> and so ↓ خِطْبَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, K) </FONT></i></b> and ↓ خُطْبَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (Kr, K) </FONT></i></b> and ↓ خِطِّيبَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (A, K) </FONT></i></b> and ↓ خِطِّيبَى [which is also an inf. n.: see 1] : <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or this last signifies a woman <b><i><FONT COLOR="DarkBlue">often asked,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">demanded, in marriage.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK.) </FONT></i></b> You say, هِىَ خِطْبُهُ and ↓ خِطْبَتُهُ <b><i><FONT COLOR="DarkOliveGreen"> (S, K) </FONT></i></b> &amp;c. <b><i><FONT COLOR="DarkOliveGreen"> (K) <b><i><FONT COLOR="DarkBlue">She is the person asked,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">demanded, in marriage by him.</FONT></i></b> (S, K. *) </FONT></i></b>
خطبان	خُطْبَانٌ , and خُطْبَانَةٌ: see أَخْطَبُ, in four places. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> The former is also the name of <b><i><FONT COLOR="DarkBlue">A certain plant,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of the most bitter of herbs,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">resembling the</FONT></i></b> هِلْيَوْن [or <b><i><FONT COLOR="DarkBlue">asparagus</FONT></i></b>], <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">like the tails of serpents, with thin extremities resembling</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">in colour</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">the violet, or blacker; the part next below being green; and the part next below that, to the roots, white:</FONT></i></b> whence the saying, أَمَرُّ مِنَ الخُطْبَانِ [<b><i><FONT COLOR="DarkBlue">More bitter than the</FONT></i></b> خطبان]; in which خطبان has been erroneously said to be pl. of أَخْطَبُ, like as سُودَانٌ is pl. of أَسْوَدُ <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
خطبان	خِطْبَانٌ : see أَخْطَبُ
خطبة	خُطْبَةٌ , a word of the measure فُعْلَةٌ in the sense of the measure مَفْعُولَةٌ, like نُسْخَةٌ in the sense of مَنْسُوخَةٌ, and غُرْفَةٌ مِنَ المَآءِ in the sense of مَغْرُوفَةٌ; meaning <b><i><FONT COLOR="DarkBlue">An exhortation</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">admonition</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">recited by a</FONT></i></b> خَطِيب] : <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a form of words, a discourse, a sermon, a speech, an oration,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a harangue, which the</FONT></i></b> خَطِيب <b><i><FONT COLOR="DarkBlue">recites on the pulpit:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA:) </FONT></i></b> [in the noon―service of the congregational mosque on Friday, the خطيب recites two forms of words, each of which is thus termed: the former chiefly consists of expressions of praise to God, blessings on Mohammad and his family and companions, and exhortation to the congregation; and is termed خُطْبَةُ الوَعْظِ: the latter, of praise to God, exhortation, blessings on Mo― hammad and his family and companions, and prayer for the Muslims in general, and especially for the Sovereign; and is termed خُطْبَةُ النَّعْتِ: <b><i><FONT COLOR="DarkOliveGreen"> (see my “ Modern Egyptians, ” ch. iii.:) </FONT></i></b>] or, [accord. to its original signification,] with the [Pagan] Arabs, <b><i><FONT COLOR="DarkBlue">a discourse, a speech, an oration,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a harangue,</FONT></i></b> [generally applied to one <b><i><FONT COLOR="DarkBlue">delivered in public,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">in rhyming prose;</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">the like:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Aboo―Is―hák, K:) </FONT></i></b> or the old Arabian خُطْبَة, in the Pagan and the early Muslim ages, was, <b><i><FONT COLOR="DarkBlue">in most instances, not in rhyming prose;</FONT></i></b> and the term “ prose, ” as here used, does not exclude what contains poetry introduced by way of testimony and the like: <b><i><FONT COLOR="DarkOliveGreen"> (MF:) </FONT></i></b> or [<b><i><FONT COLOR="DarkBlue">a tract,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">small treatise</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">discourse,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">like a</FONT></i></b> رِسَالَة, <b><i><FONT COLOR="DarkBlue">which</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">is complete in itself, or,</FONT></i></b> in other words,] <b><i><FONT COLOR="DarkBlue">has a beginning and an end:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, TA:) </FONT></i></b> the pl. is خُطَبٌ: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> and ↓ مَخَاطِبُ , occurring in the following words of a trad., مِنْ أَهْلِ المَحَاشِدِ وَالمَخَاطِبِ, meaning <b><i><FONT COLOR="DarkBlue">of those who congregate, and harangue people,</FONT></i></b> exciting them to go forth and assemble for seditious purposes, is said to be used in the same sense as خُطَب, and to be a pl. [of خُطْبَةٌ], contr. to rule, like مَشَابِهُ [pl. of شَبَهٌ] and مَلَامِحُ [pl. of لَمْحَةٌ]: or it is pl. of ↓ مَخْطَبَةٌ , which is syn. with خُطْبَةٌ: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or it [is pl. of ↓ مَخْطَبٌ , and] signifies <b><i><FONT COLOR="DarkBlue">places of haranguing.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L in art. حشد.) </FONT></i></b> You say, خُطْبَةً حَسَنَةً ↓ خَطَبَ الخَطِيبُ [<b><i><FONT COLOR="DarkBlue">The</FONT></i></b> خطيب <b><i><FONT COLOR="DarkBlue">recited a beautiful</FONT></i></b> خطبة]. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See also خِطْبٌ <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">A turbid,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dusky, colour,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a colour inclining to turbidness</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">duskiness,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">mixed with yellowish red;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">like the colour of wheat before it dries, and that of some wild asses:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">a green</FONT></i></b> [app. here meaning <b><i><FONT COLOR="DarkBlue">a dark,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an ashy, dust―</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">colour:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a dust―colour suffused with</FONT></i></b> خُضْرَة: [or <b><i><FONT COLOR="DarkBlue">a dark,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an ashy, dust―colour:</FONT></i></b> see أَخْطَبُ:] <b><i><FONT COLOR="DarkOliveGreen"> (A, K:) </FONT></i></b> or خُضْرَة <b><i><FONT COLOR="DarkBlue">mixed with black.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> The saying, البَيِّنُ الخُطْبَةِ ↓ أَنْتَ الأَخْطَبُ , which might be imagined to ascribe to the person addressed perspicuity, or eloquence, in his خُطْبَة, really means <b><i><FONT COLOR="DarkBlue">Thou art</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">the asinine;</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">he who bears evidence of</FONT></i></b> الحِمَارِيَّة [i. e. <b><i><FONT COLOR="DarkBlue">asinineness</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b>
خطبة	خِطْبَةٌ an inf. n. of خَطَبَ المَرْأَةَ: <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K:) </FONT></i></b> or a simple subst. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See also خِطْبٌ, in two places.
خطبه	خطّبهُ <b><i><FONT COLOR="DarkBlue">He granted his request of a woman in marriage;</FONT></i></b> as also ↓اخطبهُ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
خطة	خُطَّةٌ : see خَطٌّ, in two places. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">An affair: a matter: a case: an event: a state,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">condition:</FONT></i></b> syn. أَمْرٌ: <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> and قِصَّةٌ: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">like of</FONT></i></b> قِصَّةٌ: <b><i><FONT COLOR="DarkOliveGreen"> (JK, K:) </FONT></i></b> and خَطْبٌ: and حَالٌ: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or حَالَةٌ: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> or, as some say, <b><i><FONT COLOR="DarkBlue">a dubious affair, of great magnitude</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">moment, to accomplish which,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to perform which, one finds not the way:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Har p. 436:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">a quality,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">property.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> You say, سُمْتُهُ خُطَّةَ خَسْفٍ [<b><i><FONT COLOR="DarkBlue">I required,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">constrained, him to do an affair of difficulty;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to become in a state of abasement,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ignominy</FONT></i></b>]: and خُطَّةَ سُوْءٍ [<b><i><FONT COLOR="DarkBlue">an evil affair</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> And هُوَيُكَلِّفُنِى خُطَّةً مِنَ الخَسْفِ [<b><i><FONT COLOR="DarkBlue">He requires,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">constrains, me to do an affair of difficulty;</FONT></i></b> &amp;c.]. <b><i><FONT COLOR="DarkOliveGreen"> (JK. [See also خَسْفٌ.]) </FONT></i></b> And it is said in a trad., of Keyleh, أَيُلَامُ ا بْنُ هٰذِهِ أَنْ يَفْصِلَ الخُطَّةَ وَيَنْتَصِرَ مِنْ وَرَآءِ الحَجَزَةِ [<b><i><FONT COLOR="DarkBlue">Is the son of this</FONT></i></b> woman <b><i><FONT COLOR="DarkBlue">to be blamed for deciding the affair,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">matter,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">case,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">and defending himself in the absence of the wrongdoers who would prevent his obtaining his right;</FONT></i></b> or, <b><i><FONT COLOR="DarkBlue">of those who defend men, one from another, and decide between them justly?</FONT></i></b>]: i. e., when a dubious event, to the encountering of which he does not find the right way, befalls him, that he should not care for it, but decide it so as to settle it and extricate himself from it. <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b> [See also حَاجِزٌ.] Also, in a trad. respecting El―Hodeybiyeh, لَايَسْألُونِى خُطَّةً يُعَظِّمُونَ فِيهَا حُرُمَاتِ ا للّٰهِ تَعَالَى إِلَّا أَعْطِيْتُهُمْ إِيَّاهَا [<b><i><FONT COLOR="DarkBlue">They shall not ask of me a matter wherein they honour the sacred things of God,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (<b><i><FONT COLOR="DarkBlue">exalted be He,</FONT></i></b>) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">but I will grant it to them</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And in the same, قَدْ عَرَضَ عَلَيْكُمْ خُطَّةَ رُشْدٍ فَا قْبَلُوهَا <b><i><FONT COLOR="DarkBlue">He hath proposed to you a case of evident rectitude; therefore do ye accept it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And Taäbbatasharrà says, هُمَا خَطَّتَا إِمَّا إِسَارٌ وَمِنَّةٌ وَإِمَّا دَمٌ وَالقَتْلُ بِالحُرِّ أَجْدَرُ [<b><i><FONT COLOR="DarkBlue">They are two case; either bondage and reproach, or else blood; and slaughter is more befitting to the free,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ingenuous</FONT></i></b>]: he means خُطَّتَانِ. <b><i><FONT COLOR="DarkOliveGreen"> (S. [See Ham p. 34.]) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">A course:</FONT></i></b> as in the phrase خُطَّةٌ نَائِيَةٌ <b><i><FONT COLOR="DarkBlue">A distant,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">far―extending, course.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b> You say also, خُذْ خُطَّةً, i. e. خُذْ خُطَّةَ الاِنْتِصَافِ [<b><i><FONT COLOR="DarkBlue">Take thou the course of exacting thy right,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">due, with equity</FONT></i></b>]; meaning اِنْتَصِفْ [<b><i><FONT COLOR="DarkBlue">exact thou thy right,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">due, with equity</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> <b><i><FONT COLOR="DarkBlue">A proof; an evidence; a testimony; an argument; a plea;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an allegation;</FONT></i></b> syn. حُجَّةٌ. <b><i><FONT COLOR="DarkOliveGreen"> (O, TA.) </FONT></i></b> So in the phrase, أَقِمْ عَلَى هٰذَا الأَمْرِ بِخُطَّةٍ [app. <b><i><FONT COLOR="DarkBlue">Establish thou a proof,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">against this thing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">case</FONT></i></b>]; as is said in the “ Nawádir. ” <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> <b><i><FONT COLOR="DarkBlue">An object of want which one has determined to accomplish:</FONT></i></b> as in the saying, جَآءَ وَفِى رَأْسِهِ خُطَّةٌ <b><i><FONT COLOR="DarkBlue">He came having in his mind</FONT></i></b> [lit. <b><i><FONT COLOR="DarkBlue">his head</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">an object of want</FONT></i></b> &amp;c. : [but see the last sentence in this paragraph:] the vulgar say خُطْبَةٌ: <b><i><FONT COLOR="DarkOliveGreen"> (S, L:) </FONT></i></b> the former is the word used by the Arabs: <b><i><FONT COLOR="DarkOliveGreen"> (L:) </FONT></i></b> the latter, however, occurs in the “ Nawádir ” of AZ; therefore the attribution of it to the vulgar demands consideration. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> <b><i><FONT COLOR="DarkBlue">Boldness to undertake affairs.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b7―]</FONT></b> <b><i><FONT COLOR="DarkBlue">Ignorance.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> You say, فِى رَأْسِهِ خُطَّةٌ <b><i><FONT COLOR="DarkBlue">In his head is ignorance:</FONT></i></b> or, as some say, <b><i><FONT COLOR="DarkBlue">some affair:</FONT></i></b> and it has another meaning explained above. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
خطة	خِطَّةٌ <b><i><FONT COLOR="DarkBlue">A piece of ground,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">land, which a man takes to himself, and upon which he makes a mark, in order to its being known that he has chosen it to build there a house;</FONT></i></b> whence the خِطَط of El―Koofeh and of El―Basrah: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a piece of ground,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">a house, which a man takes to himself, and upon which he makes a mark, in land not possessed, that he may have it for himself exclusively, and build there;</FONT></i></b> this being done when the Sultán gives permission to a number of the Muslims to found houses in a particular place, and to make their abodes there, as they did in El―Koofeh and El―Basrah: <b><i><FONT COLOR="DarkOliveGreen"> (L:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a place which is taken and marked for building houses,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">for habitation,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the like:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb:) </FONT></i></b> or, as is said in the Bári', <b><i><FONT COLOR="DarkBlue">a piece of ground,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">land, which a man takes to himself, and upon which he makes a mark, it not having belonged to any one before him;</FONT></i></b> as also ↓ خِطٌّ ; <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> which latter is explained by IDrd as signifying <b><i><FONT COLOR="DarkBlue">a place which one takes to himself, and marks, from other places:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IB, L:) </FONT></i></b> or both signify <b><i><FONT COLOR="DarkBlue">a piece of land in which one alights and takes up his abode, none having done so before him:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> the pl. of the former is حِطَزٌ. <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence,] فُلَانٌ بَيِّنٌ خِطَطِ المَكَارِمِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">Such a one exhibits in himself the marks of generous,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">honourable, qualities</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
خطة ملحوجة	خُطَّةٌ مَلْحُوجَةٌ <b><i><FONT COLOR="DarkBlue">A confused and crooked business.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b>
خطر	خطّر , inf. n. تَخْطِيرٌ, <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He took, got,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">won, a bet, wager,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">stake.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L in art. ندب, and TA.) </FONT></i></b>
خطر	خَطَرٌ The <b><i><FONT COLOR="DarkBlue">being at the point of,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">near to, destruction;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, S, A, Msb, K;) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">imminent danger; peril; jeopardy; risk; hazard;</FONT></i></b>] and <b><i><FONT COLOR="DarkBlue">fear of perishing:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> pl. أَخْطَارٌ. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> You say, هُوَ عَلَى خَطَرٍ عَظِيمٍ <b><i><FONT COLOR="DarkBlue">He is</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">in a state of great peril, </FONT></i></b> or] <b><i><FONT COLOR="DarkBlue">on the brink of destruction.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> And رَكْبُوا الأَخْطَارَ [<b><i><FONT COLOR="DarkBlue">They embarked in perilous undertakings;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">braved perils</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> [And أَمْرُ لَهُ خَطَرٌ and ذُو خَطَرٍ <b><i><FONT COLOR="DarkBlue">A perilous affair</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">event</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">case:</FONT></i></b> and hence, <b><i><FONT COLOR="DarkBlue">a momentous,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an important, affair</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">event</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">case; an affair,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">event,.</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a case, of moment</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">importance</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">magnitude:</FONT></i></b> see also خَطِيرٌ.] And خَطَرٌ [alone] signifies <b><i><FONT COLOR="DarkBlue">A thing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an affair,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">of great magnitude:</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">a trial,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an affliction:</FONT></i></b> pl. as above. <b><i><FONT COLOR="DarkOliveGreen"> (Har p. 264.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A bet, wager, stake,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">thing wagered; a thing staked at a shooting―match</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a race, and taken by the winner:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, S, * A, * Mgh, * Msb, * K, * TA:) </FONT></i></b> [accord. to the TA, this is the primary signification; but accord. to the A, it is tropical:] pl. as above; <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> or خِطَارٌ; and pl. pl. خُطُرٌ: <b><i><FONT COLOR="DarkOliveGreen"> (K: [but in some copies of the K, the last is written أَخْطَارٌ; and so in the TA, where it is added that some say it is pl. of خَطَرٌ, like as أَسْبَابٌ is of سَبَبٌ, and أَنْدَابٌ of نَدَبٌ:]) </FONT></i></b> خَطَرٌ and سَبَقٌ and نَدَبٌ all signify the same. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> You say, وَضَعُوا خَطَرًا <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">They laid a bet</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> And أَحْرَزَ فُلَانٌ الخَطَرَ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">Such a one won the bet</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> Hence, [app. as being likened to a stake won,] <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Eminence; nobility;</FONT></i></b> as also ↓ خَطْرٌ : <b><i><FONT COLOR="DarkOliveGreen"> (K, TA:) </FONT></i></b> in which sense it has become so much used as to be, in this acceptation, conventionally regarded as proper: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> also <b><i><FONT COLOR="DarkBlue">excellence:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and <b><i><FONT COLOR="DarkOliveGreen"> (as also ↓ خَطْرٌ , TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">rank; degree of dignity; station;</FONT></i></b> of a man: <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K, TA:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">highness of rank</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">account</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">estimation:</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">wealth:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> pl. أَخْطَارٌ: <b><i><FONT COLOR="DarkOliveGreen"> (A:) </FONT></i></b> accord. to some, it is only used to signify <b><i><FONT COLOR="DarkBlue">high rank:</FONT></i></b> but accord. to others, you say, إِنَّهُ لَعَظِيمُ الخَطَرِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">Verily he is of great dignity</FONT></i></b>] with respect to his good actions and his nobility, and صَغِيرُ الخَطَرِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">of little rank</FONT></i></b>] with respect to his evil actions and his ignobleness. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> Also <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A lot,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">portion,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">share.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> And <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A compensation.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A like,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fellow,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in rank</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">station,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in eminence;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> as also ↓خَطِيرٌ. <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> You say, هٰذَا خَطَرٌ لِهٰذَا, and ↓خَطِيرٌ, <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">This is like to that.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> And الجَنَّةُ لَا خَطَرَ لَهَا <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Paradise has not its like.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And ↓فُلَانٌ لَيْسَ لَهُ خَطِيرٌ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Such a one has not his like</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fellow.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> Also [an inf. n. of خَطَرَ in the phrase خَطَرَ بِبَالِى and عَلَى بَالِى, accord. to the Msb And hence,] <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A vain suggestion</FONT></i></b> of the devil. <b><i><FONT COLOR="DarkOliveGreen"> (JK.) </FONT></i></b> [See خَاطِرٌ.]
خطر	خَطِرٌ : see خَاطِرٌ.
خطر	خَطْرٌ : see خِطْرٌ: <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> and خَطَرٌ, in two places: <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> and خَاطِرٌ.
خطر	خِطْرٌ <b><i><FONT COLOR="DarkBlue">A large number of camels:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">forty:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">two hundred;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AHát, K;) </FONT></i></b> and the like <b><i><FONT COLOR="DarkBlue">of sheep</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">goats:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a thousand thereof:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">more:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and ↓ خَطْرٌ signifies the same: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> pl. أَخْطَارٌ. <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">A certain plant, with which one dyes</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tinges, himself</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">his hair,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">its leaves being put into black dye:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">it resembles the plant called</FONT></i></b> كَتَم, <b><i><FONT COLOR="DarkBlue">with which it often grows; and old men dye their hair with it:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AHn:) </FONT></i></b> or [the <b><i><FONT COLOR="DarkBlue">plant called</FONT></i></b>] وَسْمَة: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> [a coll. gen. n.:] n. un. with ة. <b><i><FONT COLOR="DarkOliveGreen"> (AHn, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Hence, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Milk mixed with much water:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA:) </FONT></i></b> as though it were tinged [with the plant so called]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">A branch</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K) <b><i><FONT COLOR="DarkBlue">of a tree:</FONT></i></b> pl. خِطَرَةٌ, which is extr.; or as though the ة were imagined to be elided. (TA.) </FONT></i></b>
خطر بذنبه	خَطَرَ بِذَنَبِهِ , <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Mgh, K, TA,) </FONT></i></b> aor. خَطِرَ , [in the CK, erroneously, خَطُرَ ,] inf. n. خَطْرٌ and خَطَرَانٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, K) </FONT></i></b> and خَطِيرٌ, <b><i><FONT COLOR="DarkOliveGreen"> (JK, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a camel, S, Mgh, or a stallion [camel], A, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">raised his tail time after time, and struck his thighs with</FONT></i></b> <b><i><FONT COLOR="DarkBlue">it:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">lashed with it to the right and left:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">moved about his tail:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, * Mgh, TA:) </FONT></i></b> the stallion does so in threatening, through pride; <b><i><FONT COLOR="DarkOliveGreen"> (T, TA;) </FONT></i></b> or in fighting with others, as though threatening; <b><i><FONT COLOR="DarkOliveGreen"> (A;) </FONT></i></b> or by reason of emaciation occasioned by severe drought; or by reason of sprightliness: but a she―camel, to inform the stallion that she has become pregnant. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> You say also, غَطَرَ بذنبه, aor. خَطِرَ : the غ being a substitute for the خ: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or each form may be original; but the latter is the less used. <b><i><FONT COLOR="DarkOliveGreen"> (IJ, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence,] خَطَرَ بِرْمْحِهِ, <b><i><FONT COLOR="DarkOliveGreen"> (A, * K,) </FONT></i></b> and بِسَيْفِهِ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> and بِقَضِيبِهِ, and بِسَوْطِهِ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> inf. n. خَطَرَانٌ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He moved his spear up and down,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">his sword,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">his rod,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">his whip.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> A man does so with the spear when he walks between the two [opposing] ranks. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And خَطَرَ بِيَدِهِ فِى مَشْيِهِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">He moved his arm up and down in his walking</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> And خَطَرَ فِى مِشْيَتِهِ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> aor. خَطِرَ , <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> inf. n. خَطَرَانٌ <b><i><FONT COLOR="DarkOliveGreen"> (K) and خَطِيرٌ, (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He moved his arms up and down in his mode of walking,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">inclining his body from side to side at the same time.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And خَطَرَ, aor. خَطِرَ , <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> inf. n. خَطَرَانٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">shook himself in walking;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">walked with an elegant and a proud and self―conceited gait, with an affected inclining of the body from side to side.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b> الجُنْدُ يَخْطِرُونَ حَوْلَ قَائِدِهِمْ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">The troops strut around their leader</FONT></i></b>] is said when they show their energy to their leader; and in like manner, when they assemble and equip themselves in war. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> And خَطَرَ, aor. خَطِرَ , inf. n. خَطْرٌ, <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">raised his arm,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hand, with a stone which he lifted for the purpose of trying his strength, to cast,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">throw, and shook the stone in lifting it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> And خَطَرَ بِإِصْبَعِهِ إِلَى السَّمَآءِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He moved his finger,</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">raised it towards the sky,</FONT></i></b>] in supplication. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> [This one does in the ordinary prayers, in uttering the profession of belief in the unity of God; raising the first finger only <b><i><FONT COLOR="DarkOliveGreen"> (of the right hand, which is placed on the thigh, while sitting on the left foot) </FONT></i></b>, and not the hand itself.] <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> And خَطَرَ, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> aor. خَطِرَ , inf. n. خَطَرَانٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a spear) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">quivered, vibrated,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">shook:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">moved up and down previously to a thrusting with it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b7―]</FONT></b> خَطَرَ بِبَالِى, <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Mgh, Msb, K,) </FONT></i></b> and عَلَى بَالِى, <b><i><FONT COLOR="DarkOliveGreen"> (JK, Mgh, Msb, K,) </FONT></i></b> aor. خَطُرَ <b><i><FONT COLOR="DarkOliveGreen"> (S, ISd, IKtt, Mgh, K) </FONT></i></b> and خَطِرَ , <b><i><FONT COLOR="DarkOliveGreen"> (ISd, IKtt, K,) </FONT></i></b> inf. n. خُطُورٌ, <b><i><FONT COLOR="DarkOliveGreen"> (JK, S, Mgh, K,) </FONT></i></b> or خَطَرٌ, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> and خَطَرَانٌ, <b><i><FONT COLOR="DarkOliveGreen"> (JK,) </FONT></i></b> or this last is a mistranscription, <b><i><FONT COLOR="DarkOliveGreen"> (Mgh,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It bestirred itself in my mind:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A: [see خَاطِرٌ:]) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it moved my mind:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it occurred to my mind</FONT></i></b> [absolutely, or] <b><i><FONT COLOR="DarkBlue">after I had forgotten it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b8―]</FONT></b> خَطَرَ الشَّيْطَانُ بَيْنَهُ وَبَيْنَ قَلْبِهِ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The devil put vain suggestions into his mind.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> خَطَرَ الدَّهْرُ خَطَرَانَهُ, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or مِنْ خَطَرَانِهِ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">Fortune,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">time, produced,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">brought to pass, its events,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">among its events</FONT></i></b> such and such things]: a phrase like ضَربَ الدَّهْرُ ضَرَبَانَهُ, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or مِنْ ضَرَبَانِهِ. <b><i><FONT COLOR="DarkOliveGreen"> (T, A. [See art. ضرب.]) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> خَطُرَ, aor. خَطُرَ , <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Msb, K,) </FONT></i></b> inf. n. خُطُورَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> or خَطَرٌ, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man, S &amp;c.) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, eminent, noble,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of high rank,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">characterized by rank</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">station.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A.) </FONT></i></b> And خَطَرَ, [or this is probably a mistranscription for خَطُرَ,] aor. خَطُرَ , inf. n. خَطَرٌ and خُطُورٌ, [or, more probably, خُطُورَةٌ,] <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, great in estimation, rank,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dignity, after having been little in respect thereof.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
خطرة	خَطْرَةٌ [inf. n. of un. of خَطَرَ: and hence,] <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A going away;</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">walking with an elegant and a proud and self―conceited gait, with an affected inclining of the body from side to side.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Har p. 35.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also خَاطِرٌ. <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> مَا لَقِيتُهُ إِلَا خَطْرَةً <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">I met him not save</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">sometime;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A;) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sometimes.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> And مَا ذَكَرْتُهُ إِلَّا خَطْرَةً بَعْدَ خَطْرَةٍ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">I remembered not,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">mentioned not, him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, save sometime after sometime;</FONT></i></b> i. e., <b><i><FONT COLOR="DarkBlue">save</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">sometimes.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> أَصَابَتْهُ خَطْرَةٌ مِنَ الجِنِّ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A touch,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">stroke, from the jinn,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">genii, befell him;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">madness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">insanity,</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">proceeding</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">from the jinn;</FONT></i></b> syn. مَسٌّ. <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> بَيْنِى وَبَيْنَهُ خَطْرَةُ رَحِمٍ <b><i><FONT COLOR="DarkOliveGreen"> (IAar, TA) </FONT></i></b> app. means <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Between me and him is a tie of relationship.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> رَعَيْنَا خَطَرَاتِ الوَسْمِىِّ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">We pastured</FONT></i></b> [our beasts] <b><i><FONT COLOR="DarkBlue">upon the patches of herbage produced by the</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">rain called</FONT></i></b>] وسمىّ. <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b7―]</FONT></b> خَطْرَةٌ also signifies <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A small quantity</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">shower</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">of rain:</FONT></i></b> pl. خِطَارٌ <b><i><FONT COLOR="DarkOliveGreen"> (JK) </FONT></i></b> [and probably خَطَرَاتٌ also]. <p></p><b><FONT COLOR="DarkRed">[―b8―]</FONT></b> And one says, ↓لَا جَعَلَهَا ا للّٰهُ خَطْرَتَهُ وَلَا جَعَلَهَا آخِرَ مَخْطَرٍ مِنْهُ [app. referring to rain, and meaning <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">May God not make it to be the only shower,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fall, thereof,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the only time thereof; nor make it to be the last time thereof</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> آخِرَ مَخْطَرٍ meaning آخِرَ عَهْدٍ. <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA.) </FONT></i></b>
خطط	خطّط , inf. n. تَخْطِيطٌ, [<b><i><FONT COLOR="DarkBlue">He marked with lines, streaks,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">stripes.</FONT></i></b> Also] <b><i><FONT COLOR="DarkBlue">He wove</FONT></i></b> a piece of cloth <b><i><FONT COLOR="DarkBlue">with lines, streaks,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">stripes.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (KL.) </FONT></i></b> And <b><i><FONT COLOR="DarkBlue">He drew lines well and elegantly.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (KL.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also 1, in two places, in the latter half of the paragraph.
خطف	خَطَّفَ see 1, first sentence.
خطف	خُطُفٌ : see what next precedes. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> بِهِ خُطُفٌ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">In him</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (namely, a man, JK) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">is madness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">diabolical possession;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, TA;) </FONT></i></b> as also ↓ خُطَّفٌ : but this latter may be either a pl., like ضُرَّبٌ [pl. of ضَارِبٌ], or a sing. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
خطف	خُطَّفٌ : see خُطُفٌ.
خطف	خُطْفٌ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A slight disease;</FONT></i></b> as also ↓ خَطْفَةٌ . <b><i><FONT COLOR="DarkOliveGreen"> (JK.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> مَا مِنْ مَرَضٍ إِلَّا وَلَهُ خُطْفٌ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">There is no disease but there is for it a cure.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> خُطْفٌ and ↓ خُطُفٌ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Leanness;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">lankness of the belly:</FONT></i></b> and <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">lightness of the flesh of the side.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA) </FONT></i></b>
خطفة	خَطْفَةٌ <b><i><FONT COLOR="DarkBlue">A single act of seizing;</FONT></i></b> or, <b><i><FONT COLOR="DarkBlue">of taking,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">carrying off, by force:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or, <b><i><FONT COLOR="DarkBlue">of doing so quickly; of snatching away.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb, TA.) </FONT></i></b> Hence, [in a trad.,] accord. to one reading, نَهَى عَنْ كُلِّ ذِى خَطْفَةٍ, meaning <b><i><FONT COLOR="DarkBlue">He prohibited the prey of whatever snatches away the prey, and goes away with it, not withholding it for its owner:</FONT></i></b> or, as some say, <b><i><FONT COLOR="DarkBlue">what snatches away with its talon,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">claw:</FONT></i></b> but the reading commonly known is, نَهَى عَنِ الخَطْفَةِ: <b><i><FONT COLOR="DarkOliveGreen"> (Mgh:) </FONT></i></b> and الخَطْفَةُ signifies <b><i><FONT COLOR="DarkBlue">what the wolf,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb, TA,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the like,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">snatches away,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of the limbs,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">members, of a living sheep</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">goat,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, TA,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of a living animal;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">what the dog snatches away from the limbs,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">members, of the animal of the chase, of flesh &amp;c., while the animal is alive:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the limb,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">member, which the beast or bird of prey seizes,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">carries off by force,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">which a man cuts off, from the beast that is alive:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA:) </FONT></i></b> for whatever is separated from the living animal, <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, TA,) </FONT></i></b> of flesh or fat, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> is carrion, <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, TA,) </FONT></i></b> unlawful to be eaten: the prohibition originated from the Prophet's finding, when he came to El―Medeeneh, that the people loved and ate the humps of camels and the tails of sheep: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> the reading الخَطَفَة, of the measure فَعَلَة, with fet―h to the medial radical letter, as pl. of خَاطِفٌ, is a mistake. <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A single suck of a small quantity of milk quickly taken by a child from the breast.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> For its meaning in the Kur xxxvii. 10, see 1. <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> See also خُطْفٌ.
خطفه	خَطِفَهُ , aor. خَطَفَ , <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb, K,) </FONT></i></b> inf. n. خَطْفٌ; <b><i><FONT COLOR="DarkOliveGreen"> (S, TA;) </FONT></i></b> this is the approved form of the verb; <b><i><FONT COLOR="DarkOliveGreen"> (T, S;) </FONT></i></b> and خَطَفَهُ, aor. خَطِفَ , <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K,) </FONT></i></b> inf. n. as above; <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> a form of the verb mentioned by Akh, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> but this is rare, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> or <b><i><FONT COLOR="DarkOliveGreen"> (K) bad, (S, K,) </FONT></i></b> scarcely, or not at all, known; <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> and ↓ اختطفهُ , <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb, TA,) </FONT></i></b> and ↓ تخطّفهُ ; <b><i><FONT COLOR="DarkOliveGreen"> (S Msb, TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He seized it;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">took it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">carried it off, by force:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he did so quickly; snatched it away:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb, TA:) </FONT></i></b> and ↓ خطّف has been said to imply repetition of the action [unless it be a variation of اختطف as in a case mentioned below]; but this is strange, and not known on any other authority than that of the “ Akáneem et―Taaleem ” by El―Khuweiyee, a disciple of El―Fakhr Er―Rázee. <b><i><FONT COLOR="DarkOliveGreen"> (MF, TA.) </FONT></i></b> Hence, in the Kur [xxix. 67], النَّاسُ ↓ وَيُتَخَطَّفُ مِنْ حَوْلِهِمْ [<b><i><FONT COLOR="DarkBlue">And men are carried off by force from around them</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [And hence,] هٰذَا سَيْفٌ يَخْطَفُ الرَّأْسَ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">This is a sword that will strike off the head</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And خَطِفَ البَصَرَ and خَطَفَهُ, said of lightning, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> and of a ray of light, and of a [glistening] sword, and of any polished body, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It took away the sight:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA:) </FONT></i></b> and ↓اُخْتُطِفَ بَصَرُهُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">His sight was suddenly taken away.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M and K in art. ملس.) </FONT></i></b> It is said in the Kur [ii. 19], يَكَادُ البَرْقُ يَخْطَفُ أَبْصَارَهُمْ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">The lightning almost taketh away their sight,</FONT></i></b> lit. <b><i><FONT COLOR="DarkBlue">sights</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> Yoo read يَخْطِفُ ابصارهم; <b><i><FONT COLOR="DarkOliveGreen"> (S, TA;) </FONT></i></b> and so did Aboo―Rejà and Mujáhid: and some read ↓يِخِطِّفُ, and ↓يَخَطِّفُ, originally يَخْتَطِفُ, accord. to the opinion of the Basrees, disputed by Fr, but confirmed by Zj. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> And خَطِفَ السَّمْعَ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> aor. خَطَفَ , <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> said of a devil, <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He stole</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">an opportunity of</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">hearing</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">the speech of the angels, from the confines of the lowest Heaven;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">snatched it</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA;) </FONT></i></b> as also ↓اختطفهُ: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> the two verbs being like نَزَعَهُ and اِنْتَزَعَهُ. <b><i><FONT COLOR="DarkOliveGreen"> (Sb, TA.) </FONT></i></b> Hence, in the Kur [xxxvii. 10], ↓إِلَّا مَنْ خَطِفَ الخَطْفَةَ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Except</FONT></i></b> <b><i><FONT COLOR="DarkBlue">him who steals the</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">opportunity of</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">hearing:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">who snatches unawares and by stealth,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Bd,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hears and snatches,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Jel,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">the speech of</FONT></i></b> the angels: <b><i><FONT COLOR="DarkOliveGreen"> (Bd, Jel:) </FONT></i></b> EL―Hasan read الّا من الخطفة ↓خَطَّفَ, originally ا خْتَطَفَ: <b><i><FONT COLOR="DarkOliveGreen"> (S, TA:) </FONT></i></b> and another reading, ascribed to him and others, is ↓خِطِّفَ; but this is very weak. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> خَطِفَ, aor. خَطَفَ ; and خَطَفَ, aor. خَطِفَ ; inf. n. خَطَفَانٌ; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> thus in all the copies of the K, but correctly خَطْفٌ, as in the L; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> said of a camel, <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He went along quickly.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> And مَرَّ يَخْطَفُ خَطْفًا مُنْكَرًا <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He went along at a quick rate</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">such as was deemed strange,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">disapproved</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And خَطِفَتِ السَّفِينَةُ, and خَطَفَت, <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The ship sailed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">voyaged:</FONT></i></b> you say, خَطِفَتِ اليَوْمَ مِنْ عُمَانَ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">She sailed,.</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">voyaged, to―day, from 'Omán.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
خطفى	خَطَفَى <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Quickness in pace</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">going,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> of a camel, as though he were straining, or stretching, his neck, in going along; <b><i><FONT COLOR="DarkOliveGreen"> (S; [see 8;]) </FONT></i></b> as also ↓ خَيْطَفَى , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> and ↓ خَيْطَفٌ . <b><i><FONT COLOR="DarkOliveGreen"> (JK, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also the last of these words below.
خطل	خَطَلٌ inf. n. of 1 [q. v.]. <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, &amp;c.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">A twisting of one's self, and walking with an elegant and a proud and self―conceited gait, with an affected inclining of the body from side to side</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K. [See 5.]) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> <b><i><FONT COLOR="DarkBlue">Corrupt speech:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">loquacity:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">corrupt and conflicting speech:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">corrupt speech with loquacity.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> In a woman, <b><i><FONT COLOR="DarkBlue">Foul,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">obscene, speech; and conduct that induces doubt,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">suspicion,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">evil opinion.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
خطل	خَطِلٌ <b><i><FONT COLOR="DarkBlue">Long and quivering;</FONT></i></b> applied to a spear. <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And simply <b><i><FONT COLOR="DarkBlue">Long:</FONT></i></b> so in the phrase, رَجُلٌ خَطِلُ القَوَائِمِ [<b><i><FONT COLOR="DarkBlue">A man having long legs</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And, applied to a garment, <b><i><FONT COLOR="DarkBlue">That drags upon the ground by reason of its length.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, O, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> Also, applied to a garment, <b><i><FONT COLOR="DarkOliveGreen"> (JK, K,) </FONT></i></b> and a بَدَن [app. here meaning a short coat of mail], <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Rough and thick:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, K:) </FONT></i></b> pl. أَخْطَالٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">Stupid,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">foolish,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and hasty.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> <b><i><FONT COLOR="DarkBlue">Light and quick;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, K;) </FONT></i></b> applied to a stupid, or foolish person; <b><i><FONT COLOR="DarkOliveGreen"> (JK;) </FONT></i></b> and ↓ أَخْطَلُ signifies the same. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b7―]</FONT></b> A fighting man <b><i><FONT COLOR="DarkOliveGreen"> (JK) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">quick in thrusting</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">piercing.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b8―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> One <b><i><FONT COLOR="DarkBlue">who gives,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">bestows, quickly;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> or so خَطِلُ اليَدَيْنِ; <b><i><FONT COLOR="DarkOliveGreen"> (JK;) </FONT></i></b> or so خَطِلُ اليَدَيْنِ بِالمَعْرُوفِ: <b><i><FONT COLOR="DarkOliveGreen"> (K, TA:) </FONT></i></b> a tropical phrase. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And خَطِلُ اليَدَيْنِ A man <b><i><FONT COLOR="DarkBlue">having rough arms</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hands.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b9―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">Corrupt in speech, and loquacious;</FONT></i></b> and so ↓ أَخْطَلُ : <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">erring,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">wrong,</FONT></i></b> in speech, and in opinion, or judgment. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b10―]</FONT></b> An arrow <b><i><FONT COLOR="DarkOliveGreen"> (JK, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">that goes to the right and left;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">that does not take a direct course towards the butt.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> The <b><i><FONT COLOR="DarkBlue">cord of the sportsman</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">who catches,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">snares, game therewith</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And The <b><i><FONT COLOR="DarkBlue">border,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">extremity, of a</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">tent of the kind called</FONT></i></b>] فُسْطَاط: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> pl. as above: so in the O. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
خطلت الأذن	خَطِلَتِ الأُذُنُ , aor. خَطَلَ , <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> inf. n. خَطَلٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The ear was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, flaccid, flabby,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pendulous.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, * Msb.) </FONT></i></b> [In like manner, also,] خَطَلٌ in flesh signifies The <b><i><FONT COLOR="DarkBlue">being flaccid, flabby,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pendulous.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (KL.) </FONT></i></b> And in a man, and a horse or a bow, <b><i><FONT COLOR="DarkOliveGreen"> (فَرَس or قَوْس, accord. to different copies of the K, the former being the reading in the TA,) </FONT></i></b> and a spear, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> and the like, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> The <b><i><FONT COLOR="DarkBlue">being tall,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">long, and shaky,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">quivering.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> خَطَلٌ, as an inf. n. [of خَطِلَ], also signifies The <b><i><FONT COLOR="DarkBlue">being unsteady,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">restless.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (KL.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And خَطِلَ, aor. خَطَلَ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> inf. n. خَطَلٌ, <b><i><FONT COLOR="DarkOliveGreen"> (JK, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, light, and quick.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, K. [In the former it seems to be implied that it is said of a stupid man.]) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> And خَطِلَ, <b><i><FONT COLOR="DarkOliveGreen"> (JK, K,) </FONT></i></b> or خَطِلَ فِى كَلَامِهِ, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> aor. خَطَلَ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> inf. n. خَطَلٌ, <b><i><FONT COLOR="DarkOliveGreen"> (JK, S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He was foul, and obscene, in his speech;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, S;) </FONT></i></b> as also ↓ اخطل , <b><i><FONT COLOR="DarkOliveGreen"> (JK,) </FONT></i></b> or اخطل فى كلامه: <b><i><FONT COLOR="DarkOliveGreen"> (S, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he was corrupt in his speech, and loquacious:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or خَطِلَ, aor. and inf. n. as above, <b><i><FONT COLOR="DarkBlue">he erred,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">was wrong,</FONT></i></b> in his speech; as also ↓ اخطل ; and in his opinion, or judgment. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> [See also خَطَلٌ below.]
خطم	خَطَّمَ see 1, in two places. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> تَخْطِيمٌ, [as inf. n. of خُطِّمَ or خَطَّمَ, <b><i><FONT COLOR="DarkOliveGreen"> (see the part. ns. below,) </FONT></i></b>] said of unripe dates, signifies <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> The <b><i><FONT COLOR="DarkBlue">putting forth colours.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (KL.) </FONT></i></b>
خطم	خَطْمٌ The <b><i><FONT COLOR="DarkBlue">muzzle,</FONT></i></b> i. e. the <b><i><FONT COLOR="DarkBlue">fore part of the nose and mouth,</FONT></i></b> of a دابَّة [i. e. beast], <b><i><FONT COLOR="DarkOliveGreen"> (JK, S, Msb, K, TA,) </FONT></i></b> whatever it be, <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb,) </FONT></i></b> as a dog, and a camel, but originally of a beast of prey, and of a sheep or goat: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or, of a beast of prey, <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> خُرْطُومٌ: <b><i><FONT COLOR="DarkOliveGreen"> (IAar, TA:) </FONT></i></b> or, as some say, of a beast of prey, [the <b><i><FONT COLOR="DarkBlue">lip,</FONT></i></b> i. e.] <b><i><FONT COLOR="DarkBlue">what corresponds to the</FONT></i></b> جَحْفَلَة <b><i><FONT COLOR="DarkBlue">of the horse:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or of a camel, the <b><i><FONT COLOR="DarkBlue">nose.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b> And <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> The <b><i><FONT COLOR="DarkBlue">bill,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">beak,</FONT></i></b> of a bird, <b><i><FONT COLOR="DarkOliveGreen"> (JK, S, K, TA,) </FONT></i></b> whatever it be, <b><i><FONT COLOR="DarkOliveGreen"> (JK, S,) </FONT></i></b> as a hawk, or falcon, <b><i><FONT COLOR="DarkOliveGreen"> (JK,) </FONT></i></b> and a قَطَاة. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And of a man, <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> The <b><i><FONT COLOR="DarkBlue">nose;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> as also ↓ مَخْطِمٌ <b><i><FONT COLOR="DarkOliveGreen"> (JK, S, Msb, K, TA) </FONT></i></b> and ↓ مِخْطَمٌ ; <b><i><FONT COLOR="DarkOliveGreen"> (K, TA;) </FONT></i></b> pl. مَخَاطِمُ: <b><i><FONT COLOR="DarkOliveGreen"> (JK, S, Msb, K:) </FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">fore part of the nose:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Har p. 433:) </FONT></i></b> and the ↓ مخطم is also of a camel. <b><i><FONT COLOR="DarkOliveGreen"> (IAth, TA.) </FONT></i></b> Also, of a man, <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> The <b><i><FONT COLOR="DarkBlue">fore part of the face.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> خَطْمُ اللَّيْلِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The first approach of night:</FONT></i></b> like as one says أَنْفُ اللَّيْلِ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> See also خِطَامٌ. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">A thing, an affair,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a business, of magnitude.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, Th, K.) </FONT></i></b> It is related in a trad. that Mohammad promised a certain man to go forth to him, and delayed to do so; and when he went forth, he said to him, شَغَلَنِى خَطْمٌ, meaning <b><i><FONT COLOR="DarkBlue">A thing,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">of magnitude</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">occupied me so as to divert me</FONT></i></b>]; as though the م were a substitute for ب: <b><i><FONT COLOR="DarkOliveGreen"> (IAar, Th, TA:) </FONT></i></b> but IAth says that it may mean <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a thing,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">that withheld</FONT></i></b> me, or <b><i><FONT COLOR="DarkBlue">prevented</FONT></i></b> me, [see 1,] from going forth. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
خطمة	خُطْمَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A prominent portion of a mountain.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b>
خطمه	خَطَمَهُ , aor. خَطِمَ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> inf. n. خَطْمٌ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He struck his</FONT></i></b> خَطْم, i. e. his <b><i><FONT COLOR="DarkBlue">nose.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA.) </FONT></i></b> And <b><i><FONT COLOR="DarkBlue">He struck the very middle of his nose</FONT></i></b> with a sword. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And خُطِمَ أَنْفُهُ <b><i><FONT COLOR="DarkBlue">His nose was broken.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ham p. 528.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He branded him</FONT></i></b> [i. e. a camel] <b><i><FONT COLOR="DarkBlue">on his nose with the mark called</FONT></i></b> خَطْمٌ [or خِطَامٌ]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [Hence,] خَطَمَ أَنْفَهُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">He branded him with disgrace;</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">he made disgrace to cleave to him manifestly.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And خَطَمَهُ بِاللَّوْمِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">He branded him with blame</FONT></i></b>]; and عَذَرَهُ [i. e. باللوم signifies the same]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He attached the</FONT></i></b> زِمَام [or خِطَام, q. v.,] <b><i><FONT COLOR="DarkBlue">to him;</FONT></i></b> namely, a camel: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or خَطَمَهُ بِالخِطَامِ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> aor. and inf. n. as above, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he put the</FONT></i></b> خِطَام <b><i><FONT COLOR="DarkBlue">upon his nose;</FONT></i></b> as also بِهِ ↓ خطّمهُ : <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> [but the latter verb seems to be more properly used in relation to a number of camels:] or the former, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or simply خَطَمَهُ, and ↓ خطّمهُ , <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he made a cut,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">notch, in his nose,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (حَزَّأَنْفَهُ, so in the K accord. to the TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">not deep,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he drew his nose</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">down</FONT></i></b>], <b><i><FONT COLOR="DarkOliveGreen"> (جَرَّ أَنْفَهُ, so in my MS. copy of the K and in the CK,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in order to put upon it the</FONT></i></b> خِطَام. <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> [Hence,] <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He withheld him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">prevented him,</FONT></i></b> from going forth [&amp;c.]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And خَطَمَهُ بِالكَلَامِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He overcame him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">subdued him, by speech, and prevented him from speaking,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">from answering,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">replying.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> خَطَمَ الكَلِمَةَ, inf. n. as above, <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He made the word,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">saying, valid and strong;</FONT></i></b> alluding to prudence and precaution as to what one utters. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> خَطَمَ أُمُورًا <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He conducted,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">managed, affairs.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b7―]</FONT></b> خَطَمَ القَوْسَ بِالوَتَرِ, inf. n. خَطْمٌ and خِطَامٌ, <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He suspended the bow by the suspensory called</FONT></i></b> وَتَرٌ and خِطَامٌ. <b><i><FONT COLOR="DarkOliveGreen"> (AHn, K, TA.) </FONT></i></b> And خَطَمَ القَوْسَ بِخِطَامِهَا <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He strung the bow with its string.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b8―]</FONT></b> خَطَمَ الأَدِيمَ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> inf. n. خَطْمٌ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He sewed the edges of the skin,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hide.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Kr, K, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b9―]</FONT></b> خُطِمَ بِلِحْيَتِهِ, and خَطَمَتْهُ لِحْيَتُهُ, <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">His beard grew upon his two cheeks.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b10―]</FONT></b> خَطَمَ أَنْفَ الرَّمْلِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He passed over,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">crossed, the extremity,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">prominent portion, of the tract of sand:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (As, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he faced it, crossing it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
خطمى	خِطْمِىٌّ <b><i><FONT COLOR="DarkOliveGreen"> (JK, S, Msb, K) </FONT></i></b> and خَطْمِىٌّ, <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K,) </FONT></i></b> or, accord. to Az, the latter only, the former being incorrect, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> but the former is the more common, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">Althæa;</FONT></i></b> the <b><i><FONT COLOR="DarkBlue">althæa officinalis</FONT></i></b> of Linn.; i. e. <b><i><FONT COLOR="DarkBlue">marsh―mallow;</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">a certain plant</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">with which,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">with a preparation of which,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">the head is washed;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, S, TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a well―known preparation for washing the head:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">it is a dissolvent, suppurative, lenitive; good for dysury, and the stone, and sciatica, and ulcer of the bowels, and tremour, and for the suppuration of wounds, and the allaying of pain; and, with vinegar, for the</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">species of leprosy termed</FONT></i></b>] بَهَق; <b><i><FONT COLOR="DarkBlue">and for toothache, used as a gargle; and for the sting or bite of venomous reptiles and the like, and for burns; the mixing of its seed with water, or its bruised stem</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">root, causes it to congeal; and its mucilage, extracted by hot water, is beneficial to the sterile woman.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
خطوة	خَطْوَةٌ <b><i><FONT COLOR="DarkBlue">A step,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pace,</FONT></i></b> as meaning a <b><i><FONT COLOR="DarkBlue">single act of stepping</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pacing</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">walking:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, S, K, Msb:) </FONT></i></b> pl. [of pauc.] خَطَوَاتٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K) </FONT></i></b> and [of mult.] خِطَآءٌ. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> Imra―el―Keys says, لَهَا وَثَبَاتٌ كَوَثْبِ الشِّبَآءِ فَوَادٍ خِطَآءٌ وَوَادٍ مَطِرْ [<b><i><FONT COLOR="DarkBlue">She has bounds like the bounding of gazelles; and a valley is</FONT></i></b> stepped over by her with leisurely <b><i><FONT COLOR="DarkBlue">steps, and a valley is</FONT></i></b> trampled over by her rapidly as though it were <b><i><FONT COLOR="DarkBlue">rained upon</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> i. e., one time she steps, and refrains from running; and one time she runs with a running resembling rain: but AO relates it otherwise, saying, فَوَادٍ خَطِيطٌ [lit. <b><i><FONT COLOR="DarkBlue">and a valley is not rained upon</FONT></i></b>]: and some substitute كَصَوْبِ الخَرِيفِ [<b><i><FONT COLOR="DarkBlue">like the pouring rain of the autumn</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (IB, TA.) </FONT></i></b> [See also what next follows.]
خطوة	خُطْوَةٌ <b><i><FONT COLOR="DarkBlue">A step,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pace,</FONT></i></b> as meaning the <b><i><FONT COLOR="DarkBlue">space between the two feet</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">in walking</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">running</FONT></i></b>]: pl. <b><i><FONT COLOR="DarkOliveGreen"> (of pauc., S) </FONT></i></b> خُطْوَاتٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K) </FONT></i></b> and خُطُوَاتٌ and خُطَوَاتٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb) </FONT></i></b> and <b><i><FONT COLOR="DarkOliveGreen"> (of mult., S) </FONT></i></b> خُطًى. <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K.) </FONT></i></b> One says, قَرَّبَ ا للّٰهُ عَلَيْكَ الخُطْوَةَ, meaning <b><i><FONT COLOR="DarkBlue">May God make short to thee the space,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">distance.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And بَيْنَ القَوْلَيْنِ خُطٍى يَسِيرَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Between the two sayings is little difference.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> لَا تَتَّبِعُوا خُطُوَاتِ الشَّيْطَانِ, in the Kur [ii. 163 &amp;c.], means [<b><i><FONT COLOR="DarkBlue">Follow not ye</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">the ways of the Devil:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the footsteps of the Devil:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK:) </FONT></i></b> here some read خُطْوَات; and some, accord. to Lth, خُطُؤَات, which Az pronounces to have no meaning. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
خطوط	خَطُوطٌ A wild bull, <b><i><FONT COLOR="DarkOliveGreen"> (S, L,) </FONT></i></b> and any beast, <b><i><FONT COLOR="DarkOliveGreen"> (L,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">that marks the ground with the extremities of his hoofs.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, L.) </FONT></i></b>
خطى	خطّى <b><i><FONT COLOR="DarkBlue">He made to pass over:</FONT></i></b> so in the saying, خَطَّى ا للّٰهُ نَوْءَهَا <b><i><FONT COLOR="DarkBlue">God made,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">may God make, its</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a land's) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">rain―giving</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">star</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">asterism to pass it over, and not send rain upon it:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. خطأ:) </FONT></i></b> but in this case the verb is, <b><i><FONT COLOR="DarkOliveGreen"> (Mgh in that art.,) </FONT></i></b> or may be, <b><i><FONT COLOR="DarkOliveGreen"> (TA ibid.,) </FONT></i></b> originally خَطَّطَ, the final ط being changed into ى. <b><i><FONT COLOR="DarkOliveGreen"> (Mgh and TA ibid. [See 2 in art. خطأ.]) </FONT></i></b> Accord. to Fr, خَطَّى السَّهْمَ and خطأ are syn. [as meaning <b><i><FONT COLOR="DarkBlue">He made the arrow to pass over,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to miss,</FONT></i></b> the mark]. <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. خطأ.) </FONT></i></b> One says also, in praying for a man, خُطِّىَ عَنْهُ السُّوْءُ [<b><i><FONT COLOR="DarkBlue">May evil be made to pass him;</FONT></i></b> or] <b><i><FONT COLOR="DarkBlue">may evil be repelled from him:</FONT></i></b> and one says also خُطِّىَ عَنْكَ <b><i><FONT COLOR="DarkBlue">May it be removed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">put away, from thee:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA:) </FONT></i></b> or خُطِّئَ عَنْكَ السُّوْءُ. <b><i><FONT COLOR="DarkOliveGreen"> (ISk, TA in art. خطأ.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> The vulgar say [to a she―ass and to a she―camel or other beast in a slippery or difficult place] خَطِّى, meaning اِمْشِى [for اِمْشِى رُوَيَدًا <b><i><FONT COLOR="DarkBlue">Step thou leisurely</FONT></i></b>]: but the correct word is ↓ اُخْطُِى [imperative fem. of خَطَا]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
خطيئة	خَطِيْئَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, K) </FONT></i></b> and خَطِيَّةٌ, a change of this kind being allowable in this and in similar cases, <b><i><FONT COLOR="DarkOliveGreen"> (S, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A fault, an offence,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an act of disobedience;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">such as is intentional;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> like ↓خِطْءٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> which is an inf. n., thus used as a subst.; <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> meaning <b><i><FONT COLOR="DarkBlue">a sin, a crime,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an act of disobedience for which one deserves punishment:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> pl. خَطَايَا, <b><i><FONT COLOR="DarkOliveGreen"> (Lth, S, K,) </FONT></i></b> originally خَطَائِئُ; <b><i><FONT COLOR="DarkOliveGreen"> (Lth, S;) </FONT></i></b> and خَطَائِى also, <b><i><FONT COLOR="DarkOliveGreen"> (K, TA, [in a MS. copy of the K خَطَائِئُ,]) </FONT></i></b> or this is [anomalous and] incorrect, unless with the art. ال, being otherwise خَطَآءٌ; <b><i><FONT COLOR="DarkOliveGreen"> (MF;) </FONT></i></b> and خَطَائِىُّ, [an anomalous pl.,] of which Th gives an ex. in the following verse, related to him by IAar; لِكُلِّ ا مْرِئٍ مَا قَدَّمَتْ نَفْسُهُ لَهُ خَطَائِيُّهَا إِنْ أَخْطَأَتْ وَصَوَابُهَا [<b><i><FONT COLOR="DarkBlue">For every man</FONT></i></b> is appointed, in the world to come, the recompense of <b><i><FONT COLOR="DarkBlue">what his soul has prepared,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">laid up in store, for him, its wrong</FONT></i></b> <b><i><FONT COLOR="DarkBlue">actions, if it have done wrong; and its right action</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> خَطِيْئَةٌ يَوْمٌ and خَطِيْئَةٌ لَيْلَةٌ are expressions like طِيلٌ يَوْمٌ and طِيلٌ لَيْلَةٌ: you say, خَطِيْئَةٌ يَوْمٌ يَمُرُّ بِى إِلَّا أَرَى فِيهِ فُلَانًا [app. meaning <b><i><FONT COLOR="DarkBlue">It were a crime that a day should pass with me without my seeing in it such a one;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">perhaps, it is a rare event that a day passes with me</FONT></i></b> &amp;c. : see what follows]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> <b><i><FONT COLOR="DarkBlue">A little,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">small quantity;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a few,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">small number;</FONT></i></b> of anything. <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> You say, عَلَى النّخْلَةِ خَطِيْئَةٌ مِنْ وَحْشٍ [<b><i><FONT COLOR="DarkBlue">Upon the palm―tree are a few fresh ripe dates</FONT></i></b>]: and خَطَّآءٌ [<b><i><FONT COLOR="DarkBlue">In the land of the sons of such a one is</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">a small number of wild animals that have missed their</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">wonted</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">places and are in what are not their accustomed places.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
خطيب	خَطِيبٌّ [<b><i><FONT COLOR="DarkBlue">A speaker;</FONT></i></b> generally <b><i><FONT COLOR="DarkBlue">a public speaker; an orator; a preacher;</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">a reciter of a</FONT></i></b> خُطْبَة, <b><i><FONT COLOR="DarkOliveGreen"> (A, Msb, TA,) </FONT></i></b> [and particularly] <b><i><FONT COLOR="DarkBlue">on the pulpit;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> ↓ خَاطِبٌ [in these senses; but the latter is generally used in another sense, explained above, voce خِطْبٌ]: <b><i><FONT COLOR="DarkOliveGreen"> (S, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">one who recites a</FONT></i></b> خُطْبَة <b><i><FONT COLOR="DarkBlue">well;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA;) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">a good speaker</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">orator:</FONT></i></b>] pl. خُطَبَآءُ. <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA.) </FONT></i></b> See خُطْبَةٌ. You say also, هُوَ خَطِيبُ القَوْمِ, meaning <b><i><FONT COLOR="DarkBlue">He is the speaker for the people</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">party.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b>
خطيب	خِطِّيبٌ : see خِطْبٌ, in two places.
خطيب مسلق	خَطِيبٌ مِسْلَقٌ and ↓ مِسْلَاقٌ and ↓ سَلَّاقٌ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">An eloquent speaker</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">orator</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">preacher:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA:) </FONT></i></b> because of the vehemence of his voice and his speech. <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b> And لِسَانٌ مِسْلَقٌ and ↓ سَلَّاقٌ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A sharp, cutting,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">eloquent, tongue.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
خطيب مصقع	خَطِيبٌ مِصْقَعٌ <b><i><FONT COLOR="DarkBlue">An eloquent speaker</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">orator</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">preacher:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K:) </FONT></i></b> or one <b><i><FONT COLOR="DarkBlue">loud in voice:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or one <b><i><FONT COLOR="DarkBlue">who is not impeded in his speech, and who does not reiterate in speech by reason of inability to say what he would,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">is not unable to find words to express what he would say:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Katádeh, O, K:) </FONT></i></b> or one <b><i><FONT COLOR="DarkBlue">who is skilful, and penetrating,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">effective, in his speech:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O:) </FONT></i></b> or one <b><i><FONT COLOR="DarkBlue">who goes into every</FONT></i></b> ↓ صُقْع , i. e. نَاحِيَة, [meaning <b><i><FONT COLOR="DarkBlue">province,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">of speech:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA in this art. and in art. رقع:) </FONT></i></b> [said to be] from الصَّقْعُ meaning “ the raising of the voice; ” <b><i><FONT COLOR="DarkOliveGreen"> (O, TA; *) </FONT></i></b> or from الصُّقْعُ [expl. above]; or, as some say, from صَقَعَهُ meaning “ he struck him upon his صَوْقَعَة; ” but this last derivation is far―fetched: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> pl. مَصَاقِعُ. <b><i><FONT COLOR="DarkOliveGreen"> (O, TA.) </FONT></i></b>
خطيبة	خِطِّيبَةٌ : see خِطْبٌ.
خطيبى	خِطِّيبَى : see خِطْبٌ.
خطية	خَطِيَّةٌ for خَطِيْئَةٌ: see the latter, in art. خطأ. [Freytag, evidently from his having found it incorrectly written for حَظِيَّةٌ, has assigned to it the meaning of “ amica, ” and “ amata. ”]
خطية	خِطِّيَّةٌ : see the next preceding paragraph.
خطير	خَطِيرٌ The <b><i><FONT COLOR="DarkBlue">falling of a camel's tail between the parts above his thighs, when he moves it about;</FONT></i></b> [see 1, first sentence;] as also ↓خطار. <b><i><FONT COLOR="DarkOliveGreen"> (TA: in which the latter is written without any syll. signs.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">A camel's nose―rein;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a nose―rein by which a she―camel is led:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Kr:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a rope:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Sh, K:) </FONT></i></b> these, says Meyd, are one and the same thing. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> It is related in a trad. of 'Alee that he said to [ a mistake for “ respecting ”] 'Ammár, جُرُّوا لَهُ الخَطِيرَ مَا ا نْجَرَّ لَكُمْ [<b><i><FONT COLOR="DarkBlue">Pull ye his noserein as long as it will be pulled by you</FONT></i></b>]: or, as some relate the saying, مَا جَرَّهُ لَكُمْ [<b><i><FONT COLOR="DarkBlue">as long as he pulls it to you</FONT></i></b>]: meaning follow him as long as there is ground for doing so: or, accord. to some, as Sh says, act patiently towards 'Ammar as long as he acts patiently towards you: Meyd mentions it as a proverb. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Eminent; noble; of high rank:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K, TA:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">characterized by rank</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">station:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A:) </FONT></i></b> pl. خُطْرٌ <b><i><FONT COLOR="DarkOliveGreen"> (K) and خَطِيرُونَ. (A.) </FONT></i></b> And <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> Anything <b><i><FONT COLOR="DarkBlue">excellent.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> You say أَمْرٌ خَطِيرٌ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A thing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an affair, of high account</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">estimation.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Ignoble; of low rank;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AZ, TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">contemptible.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AZ, Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> See also خَطَرٌ, in three places.
خطيف	خَطِيفٌ : see خَيْطَفٌ.
خطيفة	خَطِيفَةٌ The <b><i><FONT COLOR="DarkBlue">act of seizing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">carrying off by force;</FONT></i></b> or, <b><i><FONT COLOR="DarkBlue">of snatching away at unawares.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">Flour sprinkled upon milk,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">flour upon which milk is sprinkled,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">then cooked,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and licked,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">eaten with the finger,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and snatched up with spoons:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> IAar says that it is [<b><i><FONT COLOR="DarkBlue">what is called</FONT></i></b>] جَبُولَآءُ [a word I have not found in any other instance]: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or, with the Arabs, it is <b><i><FONT COLOR="DarkBlue">a food made with milk</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (لَبَنِيَّةٌ) </FONT></i></b>, <b><i><FONT COLOR="DarkBlue">which is heated, then flour is sprinkled upon it, and then it is cooked, and people lick it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">eat it with the finger, snatching it up hastily.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Az, TA.) </FONT></i></b>
خطيم	خَطِيمٌ <b><i><FONT COLOR="DarkBlue">Struck upon the nose.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Having the nose broken.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ham p. 528.) </FONT></i></b>
خطڤا	خَطڤاَ خَطِئَ is <b><i><FONT COLOR="DarkBlue">syn. with</FONT></i></b> ↓ اخطأ , inf. n. إِخْطَآءٌ and ↓ خَاطِئَةٌ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> which latter, mentioned by AAF, on the authority of AZ, is extr. in the case of a triliteral [unaugmented] verb, and more so in the case of a quadriliteral [i. e. a triliteral augmented by one letter]; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> and with ↓ تخطّأ ; signifying <b><i><FONT COLOR="DarkBlue">He did wrong;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">committed a mistake,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an error:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> [and if this and similar explanations be correct, خَطَأْ may be an inf. n. of the first of these verbs, and a quasi―inf. n. of the second and third:] or ↓ اخطأ and ↓ تخطّأ have this signification: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> and خَطِئَ, aor. خَطَاَ , inf. n. خِطْءٌ and خِطْأَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> signifies <b><i><FONT COLOR="DarkBlue">he committed a sin, a crime,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an act of disobedience for which he deserved punishment:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K: *) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he committed a fault</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an offence or an act of disobe dience</FONT></i></b> [in an absolute sense]: <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA:) </FONT></i></b> or, accord. to AO, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> or A' Obeyd, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> خَطِئَ, inf. n. خِطْءٌ, signifies <b><i><FONT COLOR="DarkBlue">he committed a fault, an offence,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an act of disobedience, unintentionally;</FONT></i></b> as also ↓ اخطأ : <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA:) </FONT></i></b> or, as others say, خَطِئَ means [<b><i><FONT COLOR="DarkBlue">he committed a fault,</FONT></i></b> &amp;c.,] <b><i><FONT COLOR="DarkBlue">in religion;</FONT></i></b> and ↓ اخطأ , <b><i><FONT COLOR="DarkBlue">in anything; intentionally</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">unintentionally:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> خَطِئَ, <b><i><FONT COLOR="DarkBlue">in religion;</FONT></i></b> and ↓ اخطأ , <b><i><FONT COLOR="DarkBlue">in calculation</FONT></i></b> [&amp;c.]: <b><i><FONT COLOR="DarkOliveGreen"> (As, M, TA:) </FONT></i></b> or, accord. to Ibn―'Arafeh, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> you say, خَطِئَ فِى دِينِهِ, <b><i><FONT COLOR="DarkOliveGreen"> (K, TA, [in a MS. copy of the K and in the CK, * فى ذَنْبِهِ,]) </FONT></i></b> and ↓ اخطأ , meaning <b><i><FONT COLOR="DarkBlue">he pursued a wrong way in his religion, intentionally</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">otherwise:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA:) </FONT></i></b> or خَطِئَ signifies <b><i><FONT COLOR="DarkBlue">he committed an act of disobedience intentionally;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA;) </FONT></i></b> so accord. to the 'Ináyeh, and the like is said in the A; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> and ↓اخطأ, <b><i><FONT COLOR="DarkBlue">he did wrong, meaning to do right:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Az, Msb, TA:) </FONT></i></b> [and this distinction is agreeable with general usage:] accord. to AHeyth, you say, خَطِئْتَ بِمَا صَنَعْتُهُ [<b><i><FONT COLOR="DarkBlue">Thou didst wrong, in that which thou didst,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">intentionally;</FONT></i></b> and ↓أَخْطَأْتَ مَا صَنَعْتَهُ [or بِمَا صنعتة or فِيمَا صنعته <b><i><FONT COLOR="DarkBlue">Thou didst wrong, in that which thou didst,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">unintentionally.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also 4, in two places. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> خَطَأَتِ القِدْرُ بِزَبَدِهَا, aor. خَطَاَ , <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The cooking―pot threw up its froth,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">foam,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">scum,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in boiling.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
خظ	خَظٍ , followed by بَظٍ; and the fem. خَظِيَةٌ, followed by بَظِيَةٌ: see خَاظٍ.
خظ بظ	خَظٍ بَظٍ , and خَظِيَةٌ بَظِيَةٌ: see خَاظٍ, in art. خظو. خف
خظا	خَظَا , followed by بَظَا; and the fem. خَظَاةٌ; and خَظَاتَا: see خَاظٍ.
خظا لحمه	خَظَا لَحْمُهُ , <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> aor. يَخْظُو, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> inf. n. خُظُوٌّ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">His flesh was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, compact;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> as also خَظِى, <b><i><FONT COLOR="DarkOliveGreen"> (K in art. خظى,) </FONT></i></b> mentioned, as well as the former, by IF, and also by Kz, who does not mention the former, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> aor. يَخْظَى, inf. n. خَظًى; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> or خَظِىَ should not be said; <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> or خَظَا is more common. <b><i><FONT COLOR="DarkOliveGreen"> (IF.) </FONT></i></b> See also خَظَا and خَظَتَا voce خَاظٍ, below. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> خَظَاهُ ا للّٰهُ <b><i><FONT COLOR="DarkBlue">God made him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (namely, flesh,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">big,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">large;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K accord. to the TA;) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">big and thick;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (CK;) </FONT></i></b> as also ↓ اخظاهُ . <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
خظوان	خَظَوَانٌ One <b><i><FONT COLOR="DarkBlue">whose flesh is such</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">in thickness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">abundance,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">brawniness,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">that one part overlies another.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b>
خظى لحمه	خَظِىَ لَحْمُهُ : see 1 in art. خظو.
خف	خَفَّ , aor. خَفِ3َ , inf. n. خِفَّةٌ <b><i><FONT COLOR="DarkOliveGreen"> (JK, S, Msb, K, &amp;c.) </FONT></i></b> and خَفٌّ <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K) </FONT></i></b> and خَفَّةٌ and تَخَوُّفٌ, but this last belongs to art. خوف, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">contr. of</FONT></i></b> ثَقُلَ [both properly and tropically]; <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> properly, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a thing, S, Msb) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became,</FONT></i></b> خَفِيف [i. e. <b><i><FONT COLOR="DarkBlue">light</FONT></i></b>] <b><i><FONT COLOR="DarkOliveGreen"> (JK, S, Msb, K, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of weight,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in body,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">material substance.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> Hence the saying of 'Atà, in a trad., خِفُّوا عَلَى الأَرْضِ, meaning [<b><i><FONT COLOR="DarkBlue">Be ye,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">bear ye, lightly upon the ground</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">in prostration:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A'Obeyd, TA:) </FONT></i></b> or, as some relate it, ↓ خَفِّفُوا : i. e. <b><i><FONT COLOR="DarkBlue">prostrate yourselves</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">lightly upon the ground;</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">not heavily, so as to make marks,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">impressions, upon your foreheads:</FONT></i></b> and in another trad. it is said, ↓ إِذَا سَجَدْتَ فَتَخَافَّ <b><i><FONT COLOR="DarkBlue">When thou prostratest thyself, put thy forehead upon the ground lightly:</FONT></i></b> but A 'Obeyd says that some say فَتُجَافِ, [i. e. فَتُجَافِ عَضُدَيْكَ عَنْ جَنْبَيْكَ,] with ج. <b><i><FONT COLOR="DarkOliveGreen"> (TA [See 3 in art. جفو.]) </FONT></i></b> [Hence also,] خَفَّ المِيزَانُ <b><i><FONT COLOR="DarkBlue">The balance had one of its two scales light, so that it rose.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Used tropically, it means <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he, was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, light in estimation, lightly esteemed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of little account.</FONT></i></b>] <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became,</FONT></i></b> خَفِيف [i. e. <b><i><FONT COLOR="DarkBlue">light</FONT></i></b> as meaning <b><i><FONT COLOR="DarkBlue">active, agile,</FONT></i></b> &amp;c.,] in work: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, brisk, lively, sprightly, active, agile, prompt,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">quick;</FONT></i></b> syn. نَشِطَ. <b><i><FONT COLOR="DarkOliveGreen"> (Msb and TA in art. نشط.) </FONT></i></b> You say, خَفَّ فِى عَمَلِهِ وَخِدْمَتِهِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became,</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">brisk,</FONT></i></b> &amp;c., or] <b><i><FONT COLOR="DarkBlue">obedient and submissive, in his work and his service:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and خَفَّ لَهُ فِى الخِدْمَةِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">He was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, brisk,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">to him in service</FONT></i></b>], aor. يَخِفُّ, inf. n. خِفَّةٌ: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> and in like manner, خَفَّ لِفُلَانٍ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became,</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">promptly</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">obedient and submissive, to such a one.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [Hence,] خَفَفْتُ إِلَى فُلَانٍ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">I was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, brisk, lively,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sprightly, in behaviour to such a one</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S in art. هش.) </FONT></i></b> And خَفَّتِ الأُنْثَى لِلْفَحْلِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The female was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, submissive to the male.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b> And خَفَّتِ الأُتُنُ لِعَيْرِهَا <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The she―asses obeyed their he―ass.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> And خُفَّ إِلَى العَدُوِّ, inf. n. خُفُوفٌ, <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He hastened to the enemy.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> And خَفَّ القَوْمُ عَنْ وَطَنِهِمْ, <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA,) </FONT></i></b> inf. n. خُفُوفٌ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The people,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">party, removed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">departed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">journeyed, quickly from their home:</FONT></i></b> or, as some say, simply <b><i><FONT COLOR="DarkBlue">removed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">departed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">journeyed, from it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became,</FONT></i></b> خَفِيف [or <b><i><FONT COLOR="DarkBlue">light</FONT></i></b>] in intellect, or understanding: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> [and in conduct, or behaviour: generally meaning] <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, light, inconstant, unsteady, irresolute,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fickle;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">light of intellect; lightwitted;</FONT></i></b> syn. طَاشَ: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> the inf. n. of the verb in this sense is خِفَّةٌ. <b><i><FONT COLOR="DarkOliveGreen"> (Msb and K &amp;c. in art. طيش, and TA in the present art.) </FONT></i></b> [But sometimes, when relating to the intellect, or understanding, it means, <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, quick, acute,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sharp;</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">clever,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ingenious:</FONT></i></b> see خَفِيفٌ.] And you say of him whose hearing is good, فِى أُذُنِهِ خِفَّةٌ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">In his ear is quickness, acuteness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sharpness, of hearing</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. ثقل.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> [<b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, flurried, agitated,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">excited,</FONT></i></b> by reason of fear, and by anger, or the like: see 10. <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, lighthearted,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cheerful; one whose company,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">converse, was acceptable and cheering.</FONT></i></b>] You say, خَفَّ فُلَانٌ عَلَى المَلِكِ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Such a one was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, acceptable and cheering to the king.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b7―]</FONT></b> [<b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (an action, or an affair, and a case, or the like,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, light,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">easy:</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">it become alleviated.</FONT></i></b>] You say, خَفَّتْ عَلَيْهِ الحَرَكَةُ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">Motion,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">moving, was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, easy to him</FONT></i></b>]; opposed to ثَقُلَتْ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And خَفَّتْ حَالُهُ: see 4. <p></p><b><FONT COLOR="DarkRed">[―b8―]</FONT></b> [<b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a word) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was light,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">easy, of utterance:</FONT></i></b> and in like manner said of a sound, <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">it was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, light to the ear;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">slight.</FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b9―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (food) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, light to the stomach; easy of digestion.</FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b10―]</FONT></b> Said of the hair of the head, and of the beard, <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, light, thin,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">scanty.</FONT></i></b>] <p></p><b><FONT COLOR="DarkRed">[―b11―]</FONT></b> Said of a people, or company of men, <b><i><FONT COLOR="DarkOliveGreen"> (قَوْمٌ,) </FONT></i></b> inf. n. خُفُوفٌ, it means قَلُّوا وَقَدْ خَفَّتْ زَحْمَتُهُمْ [i. e. <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">They became few in number, their crowding having diminished</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b12―]</FONT></b> Said of rain, [&amp;c.,] <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It diminished; decreased;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became,</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">light,</FONT></i></b> or] <b><i><FONT COLOR="DarkBlue">deficient.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b13―]</FONT></b> [Said of a blow, a disease, an affection of the mind, &amp;c., <b><i><FONT COLOR="DarkBlue">It was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, light, slight,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">inconsiderable.</FONT></i></b>] <p></p><b><FONT COLOR="DarkRed">[―b14―]</FONT></b> خَفَّتْ مَنَازِلُهُمْ مِنْهُمْ وَمَضَوْا <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [means <b><i><FONT COLOR="DarkBlue">Their abodes became clear of them, and they went away</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (K * and TA in art. شول.) </FONT></i></b>
خف	خُفٌّ <b><i><FONT COLOR="DarkBlue">A boot;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (KL, PS, &amp;c.;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a certain thing that is worn</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, S, Msb, K, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">upon the foot:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> pl. خِفَافٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, L, Msb, K) </FONT></i></b> and أَخْفَافٌ [which is a pl. of pauc.]. <b><i><FONT COLOR="DarkOliveGreen"> (L, TA.) </FONT></i></b> Hence, رَجَعَ بِخُفَّىْ حُنَيْنٍ [<b><i><FONT COLOR="DarkBlue">He returned with the two boots of Honeyn</FONT></i></b>]; a saying which originated thus: <b><i><FONT COLOR="DarkOliveGreen"> (A 'Obeyd, TA:) </FONT></i></b> an Arab of the desert bargained with Honeyn the إِسْكَاف [or maker of shoes and boots], <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> who was of the people of El―Heereh, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> for a pair of boots, until he angered him, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> and Honeyn desired to anger the Arab: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> so when the Arab of the desert departed, Honeyn took one of his two boots and threw it down in the way, and then he threw down the other in another place; and when the Arab passed by one of them, he said, “ How like is this to the boot of Honeyn ! and if the other were with it, I would take it: ” and he went on: and when he came to the other, he repented of having left the former: and Honeyn had lain in wait for him: therefore when the Arab went away in search of the former [boot], Honeyn betook himself to the camel that he rode, and what was upon it, and went away therewith; and the Arab came, having with him nothing but a pair of boots; and it was said, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> i. e. his people said to him, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> “ What hast thou brought from thy journey? ” and he answered, جِئْتُكُمْ بِخُفَّىْ حُنَيْنٍ [“ <b><i><FONT COLOR="DarkBlue">I have brought you the two boots of Honeyn</FONT></i></b> ”]: and this became a prov., applied on the occasion of one's despairing of an object of want, and returning disappointed: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> thus the case is related by A 'Obeyd, and by most others after him. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> Accord. to ISk, Honeyn was a strong man, who asserted his relationship to Asad Ibn―Háshim Ibn―'Abd―Menáf, and came to 'Abd―El―Muttalib, wearing a pair of red boots, [formerly distinctive of kings and men of high rank,] and said, “ O my paternal uncle, I am the son of Asad the son of Háshim the son of 'Abd―Menáf: ” but 'Abd―El―Muttalib said, “ No, by the garments of my father Háshim, I know not in thee the natural qualities of Háshim; therefore return thou: ” so he returned: and it was said, رَجَعَ حُنَيْنٌ بِخُفَّيْهِ [<b><i><FONT COLOR="DarkBlue">Honeyn returned with his pair of boots</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (O, K, &amp;c.) </FONT></i></b> As to the saying of the rájiz, يَحْمِلُ فِى سَحْقٍ مِنَ الخِفَافِ تَوَادِيًا سُوِّينَ مِنْ خِلَافِ he means thereby [<b><i><FONT COLOR="DarkBlue">He carries, in</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">a pastor's bag</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (كِنْف) </FONT></i></b> made <b><i><FONT COLOR="DarkBlue">of the leg of a</FONT></i></b> خُفّ [or <b><i><FONT COLOR="DarkBlue">boot, wooden implements to be tied upon the dugs of she―camels, made of different trees</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S. See خِلَافٌ.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> The <b><i><FONT COLOR="DarkBlue">foot</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (KL, PS) </FONT></i></b> of the camel; <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, KL, PS;) </FONT></i></b> the <b><i><FONT COLOR="DarkBlue">whole</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (مَجْمَع) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of the</FONT></i></b> فِرْسِن of the camel; <b><i><FONT COLOR="DarkOliveGreen"> (JK, K, TA;) </FONT></i></b> of the male and of the female; <b><i><FONT COLOR="DarkBlue">corresponding to the</FONT></i></b> حَافِر [or <b><i><FONT COLOR="DarkBlue">hoof</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">of the horse:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and sometimes of the ostrich, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> because resembling that of the camel: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> but of no other than these two: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> of the masc. gender; whereas فِرْسِنٌ [its syn.] is fem.: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> pl. أَخْفَافٌ. <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> [And hence, by a synecdoche, for ذَوَاتُ خُفٍّ,] <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Camels;</FONT></i></b> coupled with حَافِرٌ as meaning horses, [and sometimes asses or mules], <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, TA, *) </FONT></i></b> and ظِلْفٌ [as meaning sheep or goats or other cloven―hoofed beasts]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> You say, مَالَهُ خُفٌّ وَلَاحَافِرٌ وَلَا ظِلْفٌ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [meaning <b><i><FONT COLOR="DarkBlue">He possesses not camels, nor horses</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">asses</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">mules, nor sheep</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">goats</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">other cloven―hoofed beasts</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> You say also, جَآءَتِ الإِبِلُ عَلَىخُفٍّ وَاحِدٍ, meaning <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The camels came following one another, the head of each</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">except the first</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">being at the tail of the next</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">before it</FONT></i></b>], <b><i><FONT COLOR="DarkBlue">whether tied together in a file or not.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> <b><i><FONT COLOR="DarkBlue">An aged camel:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> [and <b><i><FONT COLOR="DarkBlue">a weak camel:</FONT></i></b>] or, as some say, <b><i><FONT COLOR="DarkBlue">a bulky camel:</FONT></i></b> pl. أَخْفَافٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> It is said in a trad., يُحْمَى مِنَ الأَراَكِ مَا لَمْ تَنَلْهُ أَخْفَافُ الإِبِلِ [<b><i><FONT COLOR="DarkBlue">Of the trees called</FONT></i></b> اراك, <b><i><FONT COLOR="DarkBlue">what the aged and weak of camels cannot reach may be prohibited</FONT></i></b>]: i. e. what is near, thereof, to the place of pasturage is not to be prohibited, but is to be left for the aged and weak camels, that cannot go far in search of pasture: <b><i><FONT COLOR="DarkOliveGreen"> (As, O, Msb:) </FONT></i></b> or what camels cannot reach <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA) </FONT></i></b> by means of their اخفاف, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> by walking thereto, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> may be prohibited: <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA:) </FONT></i></b> or it means, what camels cannot reach with their heads may be prohibited [to be shaken or beaten off for them]. <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> The <b><i><FONT COLOR="DarkBlue">sole,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">part that touches the ground, of the foot</FONT></i></b> of a man. <b><i><FONT COLOR="DarkOliveGreen"> (M, K, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A tract</FONT></i></b> of ground <b><i><FONT COLOR="DarkOliveGreen"> (S, A, O, L) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">more rugged,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O, L,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">longer,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">than such as is termed</FONT></i></b> نَعْلٌ: <b><i><FONT COLOR="DarkOliveGreen"> (S, A, O, L:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a rugged piece</FONT></i></b> of ground. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
خف	خِفٌّ : see خَفِيفٌ, in four places. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">A company consisting of few persons.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> You say, خَرَجَ فُلَانٌ فِى خِفٍّ مِنْ أَصْحَابِهِ <b><i><FONT COLOR="DarkBlue">Such a one went forth among a company consisting of few persons of his companions.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b>
خف مفقع	خَفٌّ مُفَقَّعٌ <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> مُخَرُطَمٌ <b><i><FONT COLOR="DarkOliveGreen"> (O, K) </FONT></i></b> i. e. <b><i><FONT COLOR="DarkBlue">A boot having its fore part pointed.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. خرطم.) </FONT></i></b>
خف ملبد	خُفٌّ مُلَبَّدٌ , and ↓ مَلْبُودٌ , <b><i><FONT COLOR="DarkBlue">A pair of boots made of</FONT></i></b> لِبْد [or <b><i><FONT COLOR="DarkBlue">felt</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> See also 4.
خفآء	خَفَآءٌ inf. n. of خَفِىَ. <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">A thing that is unperceived</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">imperceptible</FONT></i></b> [&amp;c. <b><i><FONT COLOR="DarkOliveGreen"> (see خَفًا) </FONT></i></b>] <b><i><FONT COLOR="DarkBlue">by one; unapparent,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">not apparent.</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">latent,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">obscure,</FONT></i></b>,] <b><i><FONT COLOR="DarkBlue">to one;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hidden,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">concealed, from one.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A secret:</FONT></i></b> so, accord. to some, in the phrase بَرِحَ الخَفَآءُ mentioned above: see 1, in the former half of the paragraph. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And [in the same phrase, accord. to some,] <b><i><FONT COLOR="DarkBlue">Low,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">depressed, ground.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
خفآء	خِفَآءٌ <b><i><FONT COLOR="DarkBlue">A</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">garment of the kind called</FONT></i></b>] رِدَآء, <b><i><FONT COLOR="DarkBlue">which a woman wears over her other clothes:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth, JK:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">garment of the kind called</FONT></i></b>] كِسَآء: <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">any covering</FONT></i></b> of a thing, <b><i><FONT COLOR="DarkOliveGreen"> (Lth, JK, *) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">whatever it be with which one covers a thing, such as a</FONT></i></b> كساء <b><i><FONT COLOR="DarkBlue">and the like:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth:) </FONT></i></b> pl. أَخْفِيَةٌ. <b><i><FONT COLOR="DarkOliveGreen"> (Lth, JK, S, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence,] أَخْفِيَةُ النَّوْرِ <b><i><FONT COLOR="DarkBlue">The calyxes of flowers:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> sing. as above. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And أَخْفِيَةُ الكَرَا [<b><i><FONT COLOR="DarkBlue">The coverings of drowsiness;</FONT></i></b> meaning] <b><i><FONT COLOR="DarkBlue">the eyes.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
خفا	خَفًا [more properly written خَفًى] <b><i><FONT COLOR="DarkBlue">A thing that is unperceived</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">imperceptible,</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">hardly perceived</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">perceptible,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">unapparent,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">not apparent;</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">latent; obscure;</FONT></i></b> &amp;c.; <b><i><FONT COLOR="DarkOliveGreen"> (see 1, first sentence;) </FONT></i></b>] <b><i><FONT COLOR="DarkOliveGreen"> (JK, K;) </FONT></i></b> as also ↓ خَافِيَةٌ and ↓ خَافٍ [for شَىْءٌ خَافٍ, the explanation in the JK]. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> [See also خَفَآءٌ.]
خفا	خَفَا , <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> aor. يَخْفُو, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> inf. n. خَفْوٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, K) </FONT></i></b> and خُفُوٌّ; <b><i><FONT COLOR="DarkOliveGreen"> (ISd, K;) </FONT></i></b> and خَفَى, aor. يَخْفِى, inf. n. خًفْىٌ; <b><i><FONT COLOR="DarkOliveGreen"> (S, TA;) </FONT></i></b> and خَفِىَ, aor. يَخْفَى, inf. n. خَفْىٌ; <b><i><FONT COLOR="DarkOliveGreen"> (Kr, TA;) </FONT></i></b> said of lightning, <b><i><FONT COLOR="DarkBlue">It flashed, gleamed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">shone,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">faintly, extending sideways in the adjacent tracts of cloud:</FONT></i></b> when it flashes, gleams, or shines, a little, and then ceases, not extending sideways, it is termed وَمِيضٌ; and when it cleaves the clouds, and extends high, into the midst of the sky, without going to the right and left, it is termed عَقِيقَةٌ: <b><i><FONT COLOR="DarkOliveGreen"> (S, TA:) </FONT></i></b> accord. to A 'Obeyd, خَفْوٌ signifies the <b><i><FONT COLOR="DarkBlue">extending</FONT></i></b> of lightning <b><i><FONT COLOR="DarkBlue">sideways in the tracts of the sky.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And خَفَا, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> inf. n. خَفْوٌ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a thing) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">appeared.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA. [See also خَفِىَ, in art. خفى.]) </FONT></i></b>
خفات	خُفَاتٌ [an inf. n. of 1, q. v. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And also used as an epithet; for ذُو خُفَاتٍ]: see خَفْتٌ. <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">Weak</FONT></i></b> hearing. <b><i><FONT COLOR="DarkOliveGreen"> (TA, from a trad.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> لَسْتُ خُفَاتًا [<b><i><FONT COLOR="DarkBlue">I am not weak, and abject,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">abased</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (T, from a verse of El―Jaadee.) </FONT></i></b>
خفارة	خِفَارَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (A, Msb, K) </FONT></i></b> and خُفَارَةٌ and خَفَارَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K) </FONT></i></b> The <b><i><FONT COLOR="DarkBlue">hire,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pay, of a</FONT></i></b> خَفِير [or <b><i><FONT COLOR="DarkBlue">protector</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (A, Msb, K:) </FONT></i></b> the vulgar say ↓ خَفَرٌ : and some erroneously change the خ into غ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also خُفْرَةٌ, first and last sentences.
خفاش	خُفَّاشٌ The <b><i><FONT COLOR="DarkBlue">bat;</FONT></i></b> syn. وَطْوَاطٌ; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a certain flying thing;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">that flies by night:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> so called because it can scarcely see by day; <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> or because of the smallness of its eyes and the weakness of its sight <b><i><FONT COLOR="DarkOliveGreen"> (K, TA) </FONT></i></b> by day: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">its brain, if the hollows of the soles of the feet be anointed with it, excites the venereal passion: and if burnt, and used as a collyrium, it removes,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">stops,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (according to different copies of the K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">whiteness of the eye,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and sharpens the sight:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">its blood, if smeared upon the pubes of one who has nearly attained the age of puberty, prevents the growth of hair;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (El―Minháj, K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">as some say; but this is not true:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (El―Minháj:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and if the pudendum of her who has difficulty in bringing forth, be rubbed gently with its gall―bladder, she brings forth immediately:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA:) </FONT></i></b> the pl. is خَفَافِيشُ. <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> [See also خُشَّافٌ.]
خفاف	خَفَّافُ [<b><i><FONT COLOR="DarkBlue">A maker,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">seller, of boots</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (خِفَافٌ, pl. of خُفٌّ) </FONT></i></b>.] <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
خفاف	خُفَافٌ : see what next follows, in four places.
خفاق	خَفَّاقٌ [<b><i><FONT COLOR="DarkBlue">Flapping,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">flapping much;</FONT></i></b>] applied to a wing. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And applied to a bird, [because of the sound of its wings,] meaning <b><i><FONT COLOR="DarkBlue">Flying.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> أَرْضٌ خَفَّاقَةٌ <b><i><FONT COLOR="DarkBlue">A land in which the</FONT></i></b> سَرَابِ [or <b><i><FONT COLOR="DarkBlue">mirage</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">quivers.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> خَفَّاقُ القَدَمِ A man <b><i><FONT COLOR="DarkBlue">broad in the fore part of the foot:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">broad in the under part,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sole, of the foot:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">having the foot light upon the ground; not heavy, nor slow:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">quick in step, beating the ground much with the foot so that it makes a sound of flapping to be heard by reason of the vehemence of his tread.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ham p. 173.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> خَفَّاقَةُ الحَشَى A woman <b><i><FONT COLOR="DarkBlue">lank in the belly.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, L, K, TA.) </FONT></i></b>
خفاق	خِفَاقٌ <b><i><FONT COLOR="DarkBlue">A garment with which one makes a sign, by raising it, and waving it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK.) </FONT></i></b>
خفاقة	خَفَّاقَةٌ fem. of خَفَّاقٌ [q. v.]. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence,] الخَفَّاقَةُ <b><i><FONT COLOR="DarkBlue">The anus.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IDrd, K.) </FONT></i></b>
خفة	خِفَّةٌ an inf. n. of 1 [in almost all of its senses, proper and tropical; and much used as a simple subst., signifying <b><i><FONT COLOR="DarkBlue">Lightness:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">levity:</FONT></i></b> &amp;c.]. <b><i><FONT COLOR="DarkOliveGreen"> (JK, S, Msb, K, &amp;c.) </FONT></i></b>
خفت	خفّت [app. <b><i><FONT COLOR="DarkBlue">It silenced,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">killed:</FONT></i></b> said of a smiting with a sword or the like: see فَوَّارٌ]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
خفت	خَفَتَ , <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Msb, K,) </FONT></i></b> aor. خَفِتَ , <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> inf. n. خُفُوتٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K) </FONT></i></b> and خَفْتٌ <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA) </FONT></i></b> and خُفَاتٌ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (the voice, S, A, Msb) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, still,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">silent;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, low,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">soft,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">gentle,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">slender;</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">became weak, by reason of vehement hunger.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Hence, said of a dying man, <b><i><FONT COLOR="DarkBlue">He ceased speaking;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, silent;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he spoke not.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And [hence,] خَفَتَ, <b><i><FONT COLOR="DarkOliveGreen"> (A, TA,) </FONT></i></b> inf. n. خُفُوتٌ. <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He died:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, TA:) </FONT></i></b> and خَفَتَ, inf. n. خُفَاتٌ, <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he died suddenly;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AA, S, K, TA;) </FONT></i></b> as also مَاتَ خُفَاتًا. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> And the latter, i. e. خَفَتَ inf. n. خُفَاتٌ, accord. to AM, <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, weak, and abject,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">abased.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> خَفْتٌ also signifies The <b><i><FONT COLOR="DarkBlue">speaking with a suppressed voice;</FONT></i></b> and so ↓ تَخَافُتٌ , <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA,) </FONT></i></b> and ↓ مُخَافَتَةٌ . <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> And you say, خَفَتَ بِصَوْتِهِ, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> and بِهِ ↓ خافت , <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He lowered his voice; spoke with a low voice.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA.) </FONT></i></b> And خَفَتَ بِقِرَآءَتِهِ; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> and بِهَا ↓ خافت , <b><i><FONT COLOR="DarkOliveGreen"> (A, Msb,) </FONT></i></b> inf. n. مُخَافَتَةٌ; <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> and ↓ قَرَأَمُخَافَتَةً ; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He lowered his voice in his reading</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">reciting; read,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">recited, with a low voice:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, Msb, TA:) </FONT></i></b> or the second of these signifies <b><i><FONT COLOR="DarkBlue">he read,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">recited, indistinctly, not with raised voice.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> خَفَتَ, said of seed―produce, <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, such as is termed</FONT></i></b> خَافِتٌ [explained below]. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b>
خفت	خَفْتٌ <b><i><FONT COLOR="DarkOliveGreen"> (S) and ↓ خُفَاتٌ , (A,) </FONT></i></b> applied to speech, <b><i><FONT COLOR="DarkOliveGreen"> (S, A,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Uttered with a low,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">suppressed, voice.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, * A.) </FONT></i></b> [See also خَافِتٌ.] <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> The former is also syn. with خَبْتٌ [<b><i><FONT COLOR="DarkBlue">A low,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">depressed, tract of ground:</FONT></i></b> &amp;c.]. <b><i><FONT COLOR="DarkOliveGreen"> (K. [So accord. to my MS. copy of the K, and accord. to the TA: but in the CK this signification is omitted; for instead of والخَبْتُ وَبِالضَّمِّ السَّذَابُ, we find وَالخَفْتُ بِالفَتْحِ وَبِالضَّمِّ السَّذَابُ, meaning that حَفْتٌ and خُفْتٌ signify the same as سَذَابٌ.]) </FONT></i></b>
خفت	خُفْتٌ [and accord. to the CK خَفْتٌ, but this is app. a mistake, <b><i><FONT COLOR="DarkOliveGreen"> (see what next precedes,) </FONT></i></b>] <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> سَذَابٌ [i. e. <b><i><FONT COLOR="DarkBlue">Rue</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> as also خُتْفٌ. <b><i><FONT COLOR="DarkOliveGreen"> (T, TA.) </FONT></i></b>
خفر	خَفَرٌ : see خِفَارَةٌ.
خفر	خَفِرٌ , applied to a man; <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> and the same, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> without ة, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> and خَفِرَةٌ and ↓ مُتَخَفِّرَةٌ , applied to a female, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> as also ↓ مِخْفَارٌ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> as a possessive or an intensive epithet; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Bashful;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">feeling, having a sense of,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">affected with, shame, shyness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">bashfulness;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and grave, staid,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sedate:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">very bashful,</FONT></i></b> &amp;c.; <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> as also ↓ خَفِيرٌ applied to a man: <b><i><FONT COLOR="DarkOliveGreen"> (TA, from a trad.:) </FONT></i></b> pl. [of the first, applied to a female, and of the second,] خَفَائِرُ. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
خفر	خَفَّرَ see 1. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> تَخْفِيرٌ [its inf. n.] is also syn. with تَشْوِيرٌ [The <b><i><FONT COLOR="DarkBlue">doing an action of which one should be ashamed</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (S, and some copies of the K, and so in the CK:) </FONT></i></b> or تَسْوِيرٌ [the <b><i><FONT COLOR="DarkBlue">act of walling</FONT></i></b> a town]: <b><i><FONT COLOR="DarkOliveGreen"> (so in other copies of the K, and in the TA:) </FONT></i></b> and تَحْصِينٌ [the <b><i><FONT COLOR="DarkBlue">act of fortifying</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
خفرة	خُفَرَةٌ : see the next paragraph, in two places.
خفرة	خُفْرَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K) </FONT></i></b> and ↓ خُفَارَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Msb, K) </FONT></i></b> [both, in Ham p. 677, said to be inf. ns., but they are rather to be regarded as quasi―inf. ns.,] and ↓ خِفَارَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K) </FONT></i></b> and ↓ خَفَارَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (K) <b><i><FONT COLOR="DarkBlue">Protection, refuge, preservation, rescue,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">liberation,</FONT></i></b> (S, * A, Msb, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">from one seeking</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pursuing:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a compact, a covenant,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an obligation, by which one becomes responsible for the safety,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">safe―keeping, of a person</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">thing;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the like;</FONT></i></b> or simply <b><i><FONT COLOR="DarkBlue">responsibility,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">suretiship;</FONT></i></b> syn. ذِمَّةٌ: <b><i><FONT COLOR="DarkOliveGreen"> (S, TA:) </FONT></i></b> pl. of the first, خُفَرٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> It is said in a trad., مَنْ صَلَّى الصُّبْحَ فَهْوَ فِى خُفْرَةِ ا للّٰهِ <b><i><FONT COLOR="DarkBlue">Whoso performeth the prayer of daybreak, he is in the protection of God.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And in another trad., الدُّمُوعُ خُفَرُ العُيُونِ <b><i><FONT COLOR="DarkBlue">Tears are the protections of the eyes</FONT></i></b> from Hell―fire when they weep from the fear of God. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And وَفَتْ, <b><i><FONT COLOR="DarkOliveGreen"> (S, A,) </FONT></i></b> and ↓ خُفَارَتُكَ , <b><i><FONT COLOR="DarkOliveGreen"> (A,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">May thy compact, covenant,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">obligation, which hath made thee responsible for my safety, be fulfilled,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> is said by the object of protection to his protector when he has not as yet preserved him in safety. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b>
خفره	خَفَرَهُ , <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Msb, K,) </FONT></i></b> and خَفَرَبِهِ, and خَفَرَعَلَيْهِ, <b><i><FONT COLOR="DarkOliveGreen"> (A, K,) </FONT></i></b> aor. خَفِرَ <b><i><FONT COLOR="DarkOliveGreen"> (S, K) </FONT></i></b> and خَفُرَ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> inf. n. خَفْرٌ; <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> and ↓ خفّرهُ , <b><i><FONT COLOR="DarkOliveGreen"> (As, S, K,) </FONT></i></b> inf. n. تَخْفِيرٌ; <b><i><FONT COLOR="DarkOliveGreen"> (As, S;) </FONT></i></b> and بِهِ ↓ تخفّر ; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He protected him; granted him refuge; preserved, saved, rescued,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">liberated, him;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Msb, K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">from him who sought</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pursued him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> And خَفَرَالقَوْمَ, inf. n. خُفَارَةٌ, <b><i><FONT COLOR="DarkBlue">He protected the people and became responsible for their safety.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And خَفَرَهُ <b><i><FONT COLOR="DarkBlue">He received from him hire for protecting him</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K) <b><i><FONT COLOR="DarkBlue">and being responsible for his safety.</FONT></i></b> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And خَفَرَ, <b><i><FONT COLOR="DarkOliveGreen"> (TK,) </FONT></i></b> inf. n. خِفَارَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He guarded</FONT></i></b> palm―trees <b><i><FONT COLOR="DarkBlue">from injury:</FONT></i></b> and seed―produce <b><i><FONT COLOR="DarkBlue">from the birds:</FONT></i></b> syn. of the inf. n. of the verb in the latter sense, شِرَاحَةٌ. <b><i><FONT COLOR="DarkOliveGreen"> (K, TA: in the CK شَرَاجَةٌ, with fet―h to the ش, and with ج in the place of ح.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> See also 5. <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> خَفَرَ بِالعَهْدِ, <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb) </FONT></i></b> and بِعَهْدِى, <b><i><FONT COLOR="DarkOliveGreen"> (A,) </FONT></i></b> aor. خَفِرَ <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb) </FONT></i></b> and خَفُرَ , <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> inf. n. خِفَارَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (Mgh,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He fulfilled the covenant,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">engagement,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb,) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">my covenant,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">engagement.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> See also 4, in two places. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> رِيحُهُ تَخْفُرُ شَهْوَةَ النِّسَآءِ <b><i><FONT COLOR="DarkBlue">Its odour puts a stop to the carnal desire of women.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (R, TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> خَفِرَ, <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb,) </FONT></i></b> or خَفِرَتْ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> for most assert that this verb is only used in relation to a woman, and it seems to be seldom, if ever, otherwise used, <b><i><FONT COLOR="DarkOliveGreen"> (MF,) </FONT></i></b> aor. خَفَرَ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> inf. n. خَفَرٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Msb, K) </FONT></i></b> and خَفَارَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> or the latter is a simple subst; <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> and ↓ تخفّر , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or تخفّرت; <b><i><FONT COLOR="DarkOliveGreen"> (M, L;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">she, was bashful;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">felt,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">had a sense of,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">was affected with, shame, shyness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">bashfulness;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA;) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">was grave, staid,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sedate:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">was very bashful;</FONT></i></b> &amp;c. <b><i><FONT COLOR="DarkOliveGreen"> (S, M, A, K.) </FONT></i></b>
خفش	خَفَشٌ <b><i><FONT COLOR="DarkBlue">Smallness of the eye,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of the eyes,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and weakness in the sight, by nature:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Msb, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a natural narrowness in the eye:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">sometimes it is a disease:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb: *) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a corrupt state in the eyelids,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Kh, A, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and redness, which causes the eyes to become narrow,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Kh,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">without pain,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Kh, A, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and without ulceration:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Kh:) </FONT></i></b> and <b><i><FONT COLOR="DarkOliveGreen"> (so in the S and A and Msb, but in the K “ or ”) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">nyctalopia;</FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">seeing by night,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">but not by day:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">seeing by night more than by day:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">in a cloudy day, but not in a clear one:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Msb, K:) </FONT></i></b> and sometimes, <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> the <b><i><FONT COLOR="DarkBlue">being affected with ophthalmia,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">inflammation of the eye with pain and swelling.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> كَأَنَّهْمْ مِعْزَى حَظِيرَةٍ فِى خَفَشٍ [<b><i><FONT COLOR="DarkBlue">As though they were the goats of a pen, in respect of weakness of sight,</FONT></i></b>] is a prov., applied to him who falls into blindness or perplexity or the darkness of night; because goats are the weakest of the غَنَم in rain and cold: originally said by 'Áïsheh. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
خفش	خَفِشَ , aor. خَفَشَ , inf. n. خَفَشٌ, <b><i><FONT COLOR="DarkBlue">He had that quality of the eyes,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sight, which is termed</FONT></i></b> خَفَشٌ <b><i><FONT COLOR="DarkBlue">as this word is explained below.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> And خَفِشَتْ عَيْنُهُ <b><i><FONT COLOR="DarkBlue">His eye had that quality.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b>
خفض	خَفَّضَ see 1, in the latter half of the paragraph. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> خَفِّضْ رَأْسَ البَعِيرِ <b><i><FONT COLOR="DarkBlue">Draw thou the camel's head towards the ground,</FONT></i></b> that thou mayest mount him. <b><i><FONT COLOR="DarkOliveGreen"> (Lth, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> خفّضهُ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He weakened,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">lowered,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">abased, his state,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">his rank.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He quieted him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tranquillized him, and rendered the affair,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">case,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">state, easy to him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA, from a trad.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> خَفِّضْ عَلَيْكَ جَاشَكَ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Quiet,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">calm, thy heart.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> خَفِّضِ القَوْلَ يَا فُلَانُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Make thou thy words</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (lit. <b><i><FONT COLOR="DarkBlue">the saying</FONT></i></b>) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">gentle,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">soft, O such a one:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA:) </FONT></i></b> and خَفِّضْ عَلَيْكَ القَوْلَ [signifies the same]. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b7―]</FONT></b> خَفِّضْ عَلَيْكَ الأَمْرَ, <b><i><FONT COLOR="DarkOliveGreen"> (S, K, *) </FONT></i></b> or [simply] خَفِّضْ عَلَيْكَ, <b><i><FONT COLOR="DarkOliveGreen"> (A,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Make thou the case,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">affair, light,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">easy,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">to thyself:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A:) </FONT></i></b> [i. e. <b><i><FONT COLOR="DarkBlue">regard it lightly:</FONT></i></b> for] خَفِّضِى عَلَيْكِ, occurring in a trad., as said by Aboo―Bekr to 'Áïsheh, means <b><i><FONT COLOR="DarkBlue">make thou the case,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">affair, light,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">easy; and do not grieve for it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b8―]</FONT></b> أُصِيبَ بِمَصَائِبَ تَخَفِّضُ المَوْتَ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He was smitten by afflictions which brought near to him death, and from which he could not escape.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, L.) </FONT></i></b>
خفض	خَفْضٌ : [see خَفَضَ, <b><i><FONT COLOR="DarkOliveGreen"> (of which it is the inf. n.,) </FONT></i></b> throughout. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> ] <b><i><FONT COLOR="DarkBlue">A state of abatement,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">remissness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the like:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, TA:) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">ease; repose; freedom from trouble or inconvenience, and toil or fatigue; tranquillity; quietness; quietude; stillness;</FONT></i></b> syn. دَعَةٌ; <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K;) </FONT></i></b> and رَاحَةٌ; <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> and سُكُونٌ; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> of life: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ampleness of the circumstances</FONT></i></b> of life; <b><i><FONT COLOR="DarkOliveGreen"> (El―Marzookee, Msb;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">plentifulness and pleasantness</FONT></i></b> thereof: <b><i><FONT COLOR="DarkOliveGreen"> (El―Marzookee:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">softness, delicateness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">easiness:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, TA:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">pleasant life:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L:) </FONT></i></b> and [in like manner] ↓ خَفِيضَةٌ , <b><i><FONT COLOR="DarkBlue">softness, delicateness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">easiness, of life; and ampleness of the circumstances thereof:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and the former, <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">gentleness and easiness</FONT></i></b> of voice. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> You say, هُمْ فِى خَفْضٍ مِنَ العَيْشِ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">They are in an easy,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a tranquil,</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">a plentiful and pleasant,</FONT></i></b> or a <b><i><FONT COLOR="DarkBlue">soft</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">delicate,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">state of life.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> [This phrase is said in the A to be tropical; but why, I do not see; since خَفْضٌ in the sense of دَعَةٌ is proper accord. to the same authority.] And هُوَ فِى خَفْضِ العَيْشِ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He is in an ample, and an easy,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a tranquil, state of life.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> And a poet says, لَا يَمْنَعَنَّكَ خَفْضَ العَيْشِ فِىدَعَةٍ نُزُوعُ نَفْسٍ إِلَى أَهْلٍ وَأَوْطَانِ تَلْقَى بِكُلِّ بِلَادٍ إِنْ حَلَلْتَ بِهَا أَهْلًا بِأَهْلٍ وَجِيرَانًا بِجِيرَانِ <b><i><FONT COLOR="DarkOliveGreen"> (Ham p. 137, and Sgh;) </FONT></i></b> i. e. <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">Let not yearning of soul for family and homes prevent thee from enjoying</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">ampleness of the circumstances of life,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">plentifulness and pleasantness thereof, in ease and tranquillity:</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">thou wilt find in every country, if thou take up thine abode in it, a family for a family, and neighbours for neighbours:</FONT></i></b>] <b><i><FONT COLOR="DarkOliveGreen"> (ElMarzookee, MF:) </FONT></i></b> another reading, which is preferable, though each is allowable, is نِزَاعُ in the place of نُزُوعُ. <b><i><FONT COLOR="DarkOliveGreen"> (Ham ubi suprà.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> [It is also used as an epithet; app. for ذُو خفْضٍ.] You say, عَيْشٌ خَفْضٌ, <b><i><FONT COLOR="DarkOliveGreen"> (JK, TA,) </FONT></i></b> and ↓ خَافِضٌ , <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K,) </FONT></i></b> and ↓ خَفِيضٌ , and ↓ مَخْفُوضٌ , <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">An easy,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a tranquil,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, S, K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and plentiful,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and soft,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">delicate,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">life:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, S, &amp;c.:) </FONT></i></b> and ↓ مَخْفِضٌ signifies the same as خَفْضٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA: there mentioned in the same place as here.) </FONT></i></b> [It is said in the A, that عيش ↓ خافض is like عِيشَةٌ رَاضِيَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (meaning that it is for عَيْشٌ مَخْفُوضٌ,) </FONT></i></b> and that it is tropical.] <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> Also <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A gentle pace; contr. of</FONT></i></b> رَفْعٌ; <b><i><FONT COLOR="DarkOliveGreen"> (S, A, * K;) </FONT></i></b> and so ↓ مَخْفُوضٌ ; <b><i><FONT COLOR="DarkOliveGreen"> (S, * A;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">contr. of</FONT></i></b> مَرْفُوعٌ. <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b> [See خَفَضَتِ الإِبِلُ.] <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">Low,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">depressed,</FONT></i></b> land: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and [in like manner] ↓ خَافِضَةٌ <b><i><FONT COLOR="DarkBlue">a low,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">depressed, tract</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (تَلْعَةٌ مُطْمَئِنَّةٌ) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of land:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ISh, K:) </FONT></i></b> رَافِعَةٌ signifying [the contr., i. e.] a hard and elevated tract of land. <b><i><FONT COLOR="DarkOliveGreen"> (ISh.) </FONT></i></b>
خفضه	خَفَضَهُ , [aor. خَفِضَ ,] inf. n. خَفْضٌ, <b><i><FONT COLOR="DarkBlue">He lowered it; depressed it;</FONT></i></b> namely, a thing; <b><i><FONT COLOR="DarkBlue">contr. of</FONT></i></b> رَفَعَهُ. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (God) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">abased him;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb;) </FONT></i></b> namely, an unbeliever. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> You say, اَللّٰهُ يَخْفِضُ مَنْ يَشَآءُ وَيْرفَعُ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">God abaseth whom He will, and exalteth..</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> خَفَضَ جَنَاحَهُ <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a bird) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">lowered</FONT></i></b> or] <b><i><FONT COLOR="DarkBlue">relaxed his wing, and contracted it to his side, in order that he might rest,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cease, from his flying.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> And the same phrase, <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He made himself gentle, easy to deal with, compliant,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">obsequious.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> It is said in the Kur [xv. 88], وَا خْفِضْ خَنَآحَكَ لِلْمُؤْمِنِينَ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">And make thyself gentle,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">to the believers:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Jel, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">be thou condescending to the believers, and treat them with gentleness.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Bd.) </FONT></i></b> And again, in the same [xvii. 25], <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> وَا خْفِضْ لَهُمَا جَنَاحَ الذُّلِّ مِنَ الرَّحْمَةِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">And humble,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">abase, thou thyself to them both, from compassion:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Bd, K, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">make thyself submissively gentle to them both, from compassion:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Bd, * Jel:) </FONT></i></b> or there is a transposition in the sentence, and the meaning is واخفض لهما جناح الرحمة من الذلّ [<b><i><FONT COLOR="DarkBlue">and make thyself compassionately gentle to them both, from submissiveness</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (O, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> إِنَّ ا للّٰهَ يَخْفِضُ القِسْطَ وَيَرْفَعُهُ, in a trad., means <b><i><FONT COLOR="DarkBlue">Verily God,</FONT></i></b> at one time, <b><i><FONT COLOR="DarkBlue">bringeth down to the ground the just,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">equitable; and,</FONT></i></b> at another time, <b><i><FONT COLOR="DarkBlue">exalteth him:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ISh:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">maketh ample</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">the means of subsistence</FONT></i></b> &amp;c.] <b><i><FONT COLOR="DarkBlue">to whom He will, and maketh scanty to whom He will:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Sgh, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">maketh little the portion of the means of subsistence which is the share of any created being, and maketh it much.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. قسط, q. v.) </FONT></i></b>. خَفْضُ العَدْلِ وَرَفْعُهُ is also explained as signifying <b><i><FONT COLOR="DarkBlue">The just's being overcome by the unjust,</FONT></i></b> when men act corruptly, <b><i><FONT COLOR="DarkBlue">and the just's overcoming the unjust,</FONT></i></b> when they repent, and act righteously. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [See also art. رفع.] <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> مَازَالَتْ تَخْفِضُنِى أَرْضٌ وَتَرْفَعُنِى أُخْرَى حَتَّى وَصَلْتُ إِلَيْكُمْ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [app. means <b><i><FONT COLOR="DarkBlue">One land ceased not to make me go a gentle pace, and another to make me go a vehement pace, until I came unto you:</FONT></i></b> for خَفَضَ as relating to pace is probably not only intrans., as it will be seen to be below, but also trans., like its contr. رَفَعَ: or it may mean <b><i><FONT COLOR="DarkBlue">one land ceased not to make me go down, and another to make me go up,</FONT></i></b> &amp;c.; though its being tropical if having this meaning may be doubted]. <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b7―]</FONT></b> خَفَضَ صَوْتَهُ, <b><i><FONT COLOR="DarkOliveGreen"> (A, Msb,) </FONT></i></b> aor. خَفِضَ , <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> inf. n. خَفْضٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man, Msb) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">lowered his voice;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">did not raise his voice;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">contr. of</FONT></i></b> رَفَعَهُ, as is indicated in the A.] <p></p><b><FONT COLOR="DarkRed">[―b8―]</FONT></b> [In most of the above―mentioned senses, ↓ خَفَّضَ is nearly; if not exactly, syn. with خَفَضَ.] <p></p><b><FONT COLOR="DarkRed">[―b9―]</FONT></b> خَفَضَ الحَرْفَ فِى الإِعْرَابِ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He made the</FONT></i></b> [final] <b><i><FONT COLOR="DarkBlue">letter to have kesreh, in inflection.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> خَفْضٌ is <b><i><FONT COLOR="DarkBlue">syn. with</FONT></i></b> جَرٌّ [q. v.] <b><i><FONT COLOR="DarkOliveGreen"> (S, K) </FONT></i></b> in the inflection of words: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> these two terms, in the inflection of words, are like كَسْرٌ in the non―inflection, in the conventional language of the grammarians. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> خَفُضَ عَيْشُهُ, aor. خَفُضَ , [inf. n., app., خَفْضٌ, q. v. infrà,] <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">His life was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, easy; free from trouble or inconvenience, and toil or fatigue; tranquil; and plentiful.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, K. *) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> خَفُضَ صَوْتُهَا <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Her</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a woman's) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">voice was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became,</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">low, soft,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">gentle and easy.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> خَفَضَتْ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">She</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a woman) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, low, soft,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">gentle, in voice.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> خَفَضَتِ الإِبِلُ, [inf. n. خَفْضٌ and مَخْفُوضٌ, like the contr. رَفْعٌ and مَرْفُوعٌ, <b><i><FONT COLOR="DarkOliveGreen"> (see خَفْضٌ below,) </FONT></i></b>] <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The camels went a gentle pace;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">contr. of</FONT></i></b> رَفَعَت. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> خَفَضَ بِالمَكَانِ, aor. خَفِضَ , <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He remained, stayed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">abode, in the place.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> [See also خَافِضٌ.] A poet says, [app. using the verb in this sense,] إِنَّ شَكْلِى وَإِنَّ شَكْلَكِ شَتَّى فَا لْزَمِى الخُصَّ وَا خْفِضِى تَبْيَضِضِّى [<b><i><FONT COLOR="DarkBlue">Verily the like of me, and verily the like of thee, are different: therefore keep thou to the booth</FONT></i></b> which is our home, <b><i><FONT COLOR="DarkBlue">and remain at rest: thou wilt become fair</FONT></i></b>]: the last word is for تَبْيَضِّى; a ض being added. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> خَفَضَ, inf. n. خُفُوضٌ, also signifies <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He died;</FONT></i></b> said of a man. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> خَفَضَتِ الجَارِيَةَ, [aor. and inf. n. as below,] <b><i><FONT COLOR="DarkBlue">She circumcised the girl:</FONT></i></b> [see بَظْرٌ:] <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> خَفَضْتُ الجَارِيَةَ, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or خُفِضَتِ الجَارِيَةُ, <b><i><FONT COLOR="DarkOliveGreen"> (A, K,) </FONT></i></b> is like خَتَنْتُ الغُلَامَ, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or, خُتِنَ الغُلَامُ: <b><i><FONT COLOR="DarkOliveGreen"> (A, K:) </FONT></i></b> the former verb applies only to a girl: <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K:) </FONT></i></b> or you say sometimes, خفَضَ الصَّبِىَّ, aor. خَفِضَ , inf. n. خَفْضٌ, meaning <b><i><FONT COLOR="DarkBlue">he circumcised the boy.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
خففه	خفّفهُ <b><i><FONT COLOR="DarkBlue">He made it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rendered it,</FONT></i></b> خَفِيف [i. e. <b><i><FONT COLOR="DarkBlue">light,</FONT></i></b> both properly and tropically: the tropical significations are shown by the preceding paragraph, and by explanations of خَفِيفٌ; and some by what here follows]: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> تَخْفِيفٌ is the <b><i><FONT COLOR="DarkBlue">contr. of</FONT></i></b> تَثْقِيلٌ. <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Hence, in the Kur [ii. 174], ذٰلِكَ تَخْفِيفٌ مِنْ رَبِّكُمْ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">That is an alleviation from your Lord</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> Hence also, in a trad. [respecting the estimates to be made by the collectors of the poor―rate], خَفِّفُوا الخَرْصَ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">Make ye the conjectural computation</FONT></i></b> of the quantity of the fruit upon palm―trees &amp;c. <b><i><FONT COLOR="DarkBlue">light</FONT></i></b> to the owners, or <b><i><FONT COLOR="DarkBlue">moderate;</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">go not to the utmost length in the</FONT></i></b> خرص. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [And خفّف عَنْهُ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He made light,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">alleviated, his burden, suffering, distress, uneasiness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the like, by removing from him somewhat thereof; he alleviated him; he relieved him:</FONT></i></b> see Kur iv. 32 and viii. 67 &amp;c.] And خَفِّفُوا عَلَى الأَرْضِ: see 1; second sentence. [And خفّف فِى عَمَلِهِ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He relaxed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">remitted, in his work.</FONT></i></b>] <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> [تَخْفِيفٌ also signifies <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> The <b><i><FONT COLOR="DarkBlue">making</FONT></i></b> a word <b><i><FONT COLOR="DarkBlue">light,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">easy, of utterance, by the suppression of hemzeh,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">by its conversion into</FONT></i></b> ا or ى or تَثْقِيلٌ; opposed to تَحْقِيقٌ and تَحْقِيقٌ: and <b><i><FONT COLOR="DarkBlue">by making a double consonant single;</FONT></i></b> opposed to تَثْقِيلٌ and تَشْدِيدٌ: and <b><i><FONT COLOR="DarkBlue">by making a movent consonant quiescent;</FONT></i></b> opposed to تَثْقِيلٌ and تَحْرِيكٌ: each of these changes in a word is said to be لِلتَّخْفِيفِ <b><i><FONT COLOR="DarkBlue">for the purpose of alleviating the utterance.</FONT></i></b> Also, in like manner, <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> The <b><i><FONT COLOR="DarkBlue">making</FONT></i></b> a sound <b><i><FONT COLOR="DarkBlue">light to the ear,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">slight;</FONT></i></b> opposed to تَثْقِيلٌ. And <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> The <b><i><FONT COLOR="DarkBlue">suppressing</FONT></i></b> of hemzeh; opposed to تَحْقِيقٌ.]
خفق	خَفْقٌ signifies The <b><i><FONT COLOR="DarkBlue">striking,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">slapping,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, S, K,) </FONT></i></b> a thing, [<b><i><FONT COLOR="DarkBlue">so as to make a slight sound,</FONT></i></b>] with a دِرَّة [q. v.], <b><i><FONT COLOR="DarkOliveGreen"> (JK, K,) </FONT></i></b> or with something broad. <b><i><FONT COLOR="DarkOliveGreen"> (JK, S, K.) </FONT></i></b> You say, خَفَقَهُ, <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb,) </FONT></i></b> aor. خَفِقَ [and خَفُقَ ], inf. n. خَفْقٌ, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He struck,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">slapped, him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it,</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">so as to make a slight sound,</FONT></i></b>] with something broad, <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb,) </FONT></i></b> such as a دِرَّة. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> And خَفَقَهُ, aor. خَفِقَ and خَفُقَ , <b><i><FONT COLOR="DarkBlue">He struck him slightly,</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">so as to make a slight sound,</FONT></i></b>] with a sword, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> and with a whip, and with a دِرَّة. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And خَفَقَ الأَرْضَ بِنَعْلِهِ <b><i><FONT COLOR="DarkBlue">He struck the ground</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">so as to make a sound</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">with his sandal.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And hence, i. e. from خَفَقَهُ as first explained above, <b><i><FONT COLOR="DarkOliveGreen"> (Mgh,) </FONT></i></b> The <b><i><FONT COLOR="DarkBlue">sounding</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">of the patting,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pattering,</FONT></i></b>] <b><i><FONT COLOR="DarkOliveGreen"> (JK, Mgh, K) </FONT></i></b> of the sandal, <b><i><FONT COLOR="DarkOliveGreen"> (JK, K,) </FONT></i></b> or of the sandals, <b><i><FONT COLOR="DarkOliveGreen"> (Mgh,) </FONT></i></b> and the like: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and خَفْقُ الأَقْدَامِ عَلَى الأَرْضِ [<b><i><FONT COLOR="DarkBlue">the sounding of the patting,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pattering, of the feet upon the ground</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Az, in TA, art. همس.) </FONT></i></b> You say, خَفَقَ النَّعْلُ <b><i><FONT COLOR="DarkBlue">The sandal made a sound,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sounds.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And خَفَقَتِ الرَّايَةُ, aor. خَفِقَ and خَفُقَ , inf. n. خَفْقٌ and خَفَقَانٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, K) </FONT></i></b> and خُفُوقٌ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The banner,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">standard, was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, in a state of commotion; moved,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">went, to and fro; trembled; fluttered;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">quivered;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> as also ↓ اختفقت : <b><i><FONT COLOR="DarkOliveGreen"> (JK, K:) </FONT></i></b> and in the same sense the former verb is used in speaking of the heart; <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb;) </FONT></i></b> خَفَقَانُ القَلْبِ signifying <b><i><FONT COLOR="DarkBlue">the fluttering,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">palpitating, of the heart;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, T, K;) </FONT></i></b> and in like manner خَفَقَانُ الجِنَاحِ <b><i><FONT COLOR="DarkBlue">the fluttering,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">flapping, of the wing:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK:) </FONT></i></b> so, too, the former verb is used in speaking of the mirage; <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> and ↓ the latter verb likewise; <b><i><FONT COLOR="DarkOliveGreen"> (Lth, K;) </FONT></i></b> and Ru―beh, by poetic license, makes the ف of [the inf. n.] الخَفْق to be with fet―h, in his saying, مُشْتَبِهِ الأَعْلَامِ لَمَّاعِ الخَفَقْ [<b><i><FONT COLOR="DarkBlue">Indistinct in respect of the signs of the way, glistening much in the quivering,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fluttering</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> in like manner, also, the former verb is used in speaking of lightning, <b><i><FONT COLOR="DarkOliveGreen"> (S, * TA,) </FONT></i></b> inf. n. خَفْقٌ; <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> and of a sword, and of the wind, and the like: and ↓ اخفق , said of the heart, and of lightning, and of a sword, and [اخفقت said] of a banner, or standard, and of the wind, signifies the same: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or خَفَقَتِ الرِّيحُ, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> inf. n. خَفَقَانٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, TA,) </FONT></i></b> signifies <b><i><FONT COLOR="DarkBlue">The wind made a rustling,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">murmuring,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">confused and continued, sound.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA. *) </FONT></i></b> And خَفَقَتِ النَّاقَةُ <b><i><FONT COLOR="DarkBlue">The she―camel broke wind, with a sound.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> خَفَقَ said of a bird, [because of the flapping, or sound, of its wings,] <b><i><FONT COLOR="DarkBlue">It flew.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> See also 4, first sentence. And said of an arrow, [because of its whizzing,] <b><i><FONT COLOR="DarkBlue">It went swiftly.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And خَفَقَ فِى البِلَادِ, inf. n. خُفُوقٌ, <b><i><FONT COLOR="DarkBlue">He went away into,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in, the countries,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">lands,</FONT></i></b> &amp;c. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> Also, said of a man, [in the CK, فُلَانًا is erroneously put for فُلَانٌ,] <b><i><FONT COLOR="DarkBlue">He moved,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">shook, his head,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">bent</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">down</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">his head,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">nodded,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">being drowsy,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dozing;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA;) </FONT></i></b> as also ↓ اخفق : <b><i><FONT COLOR="DarkOliveGreen"> (Sgh, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he drowsed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dozed:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he had a fit of drowsiness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dozing, and then awoke:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he slept;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, TA;) </FONT></i></b> so says Ibn―Háni; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> aor. خَفِقَ and خَفُقَ , <b><i><FONT COLOR="DarkOliveGreen"> (JK,) </FONT></i></b> inf. n. خُفُوقٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And خَفَقَ بِرَأْسِهِ أَوْ خَفْقَتَيْنِ ↓ خَفْقَةً , <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb,) </FONT></i></b> occurring in a trad., <b><i><FONT COLOR="DarkOliveGreen"> (Mgh,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He bent</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">down</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">his head, without the rest of his body,</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">nodded,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">once, or twice, being taken by a fit of drowsiness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dozing.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> It is said in another trad., كَانَتْ رُؤُوسُهُمْ أَوْ خَفْقَتَيْنِ ↓ تَخْفِقُ خَفْقَةً [<b><i><FONT COLOR="DarkBlue">Their heads used to nod by reason of drowsiness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dozing, once or twice</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> And in another, كَانُوا يَنْتَظِرُونَ العِشَآءَ حَتَّى تَخْفِقُ رُؤُوسُهُمْ, i. e. [<b><i><FONT COLOR="DarkBlue">They used to wait for nightfall until</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">they slept so that their chins dropped upon their breasts.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> خَفَقَتِ النُّجُومُ, inf. n. خُفُوقٌ, <b><i><FONT COLOR="DarkBlue">The stars set,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">disappeared.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> And خَفَقَ النَّخْمُ, <b><i><FONT COLOR="DarkOliveGreen"> (JK, Mgh, K,) </FONT></i></b> aor. خَفِقَ , inf. n. خُفُوقٌ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The star,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the asterism,</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">the Pleiades,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">set,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">disappeared;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, Mgh, K;) </FONT></i></b> as also ↓ اخفق : <b><i><FONT COLOR="DarkOliveGreen"> (JK:) </FONT></i></b> or the former signifies <b><i><FONT COLOR="DarkBlue">the star,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">went down in the place of setting;</FONT></i></b> and in like manner the verb is used in speaking of the moon; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> and of the sun: <b><i><FONT COLOR="DarkOliveGreen"> (IAar, TA:) </FONT></i></b> and النُّجُومُ ↓ اخفقت signifies <b><i><FONT COLOR="DarkBlue">the stars retired to the place of setting:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> or, as some say, <b><i><FONT COLOR="DarkBlue">shone with a flickering light,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">glistened,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">shone brightly:</FONT></i></b> [because of their twinkling, or apparent quivering: or] as though the ا in the verb had a privative effect. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> One says, وَرَدْتُ خُفُوقَ النَّجْمِ, meaning [<b><i><FONT COLOR="DarkBlue">I came</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">at the time of the setting of the Pleiades;</FONT></i></b> making the inf. n. an adv. n. [of time]. <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b7―]</FONT></b> Hence, <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, TA,) </FONT></i></b> or, as some say, from the same word as signifying “ the act of striking [or slapping], ” <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> الخَفْقُ signifies <b><i><FONT COLOR="DarkBlue">The act of inserting;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh;) </FONT></i></b> [i. e.] <b><i><FONT COLOR="DarkBlue">the causing the penis to become concealed in the vulva;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the act of copulation:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK:) </FONT></i></b> or [rather] <b><i><FONT COLOR="DarkBlue">the penis' becoming concealed in the vulva.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Az, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b8―]</FONT></b> خَفَقَ اللَّيْلُ <b><i><FONT COLOR="DarkBlue">The night for the most part passed away:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, K:) </FONT></i></b> [and in like manner the verb is said of the day:] see خَافِقٌ. <p></p><b><FONT COLOR="DarkRed">[―b9―]</FONT></b> خَفَقَ المَكَانُ <b><i><FONT COLOR="DarkBlue">The place was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, void,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">unoccupied.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b10―]</FONT></b> خُفُوقٌ in a horse is The <b><i><FONT COLOR="DarkBlue">being slender,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">lean, in the belly.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AO, K. [See خَفِقٌ.]) </FONT></i></b>
خفق	خُفَقٌ and [its fem.] with ة: see خَفِقٌ.
خفقة	خَفْقَةٌ [<b><i><FONT COLOR="DarkBlue">A single nodding of the head, by reason of drowsiness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dozing</FONT></i></b>]: see 1, in two places: <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a slight,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">light, sleep.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> It is said in a trad. respecting Ed―Dejjál [or Antichrist], يَخْرُجُ فِى خَفْقَةٍ مِنَ الدِّينِ, explained as meaning [<b><i><FONT COLOR="DarkBlue">He will come forth</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">in a time when religion will be drowsy,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dozing, by reason of weakness.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> مَضَى خَفْقَةٌ مِنَ اللَّيْلِ means <b><i><FONT COLOR="DarkBlue">A period</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (سَاعَةٌ) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of the night passed.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And one says, سَيْرُ اللَّيْلِ الخَفْقَتَانِ وَسَيْرُ النَّهَارِ البَرْدَانِ [The time of] <b><i><FONT COLOR="DarkBlue">the journeying of the night is the first part thereof and the last part thereof, and</FONT></i></b> [that of] <b><i><FONT COLOR="DarkBlue">the journeying of the day is the morning, between daybreak and sunrise, and the evening, between sunset and nightfall.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See also the next paragraph, in two places.
خفقة	خِفْقَةٌ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or, as in the Tekmileh, ↓ خَفْقَةٌ , <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A thing with which one strikes,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">beats, such as a thong,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">strap, or a</FONT></i></b> دِرَّة [q. v.]. <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> [See also مِخْفَقَةٌ.] <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> And the former, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or ↓ the latter, <b><i><FONT COLOR="DarkOliveGreen"> (JK,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A smooth desert in which is</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">the kind of mirage termed</FONT></i></b>] آل: <b><i><FONT COLOR="DarkOliveGreen"> (JK, K:) </FONT></i></b> so says Lth. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [See also مَخْفَقٌ.]
خفوة	خِفْوَةٌ i. <b><i><FONT COLOR="DarkBlue">q.</FONT></i></b> خِفْيَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (K, TA, [in the CK, erroneously, خَفِيَّة,]) </FONT></i></b> an inf. n. of خَفِيتُ لَهُ as syn. with اِخْتَفَيْتُ, <b><i><FONT COLOR="DarkOliveGreen"> (K * and TA in art. خفى, q. v.,) </FONT></i></b> the و and ى being interchangeable. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> خفى
خفوت	خَفُوتٌ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> A <b><i><FONT COLOR="DarkBlue">lean,</FONT></i></b> or an <b><i><FONT COLOR="DarkBlue">emaciated,</FONT></i></b> woman: <b><i><FONT COLOR="DarkOliveGreen"> (Lh, K:) </FONT></i></b> or a woman <b><i><FONT COLOR="DarkBlue">who is scarcely seen distinctly, by reason of leanness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">emaciation:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or a woman <b><i><FONT COLOR="DarkBlue">who is deemed goodly,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">beautiful,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">whom the eye regards as worthy of notice,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">as long as she is alone, not when she is among other women.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, K, TA.) </FONT></i></b> You say اِمْرَأَةٌ خَفْوتٌ لَفُوتٌ: <b><i><FONT COLOR="DarkOliveGreen"> (Lth, A, TA:) </FONT></i></b> لفوت meaning <b><i><FONT COLOR="DarkBlue">wont to calumniate,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">slander.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> But AM says, I have not heard خفوت as an epithet applied to a woman on any authority but that of Lth. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
خفوق	خَفُوقٌ : see خَافِقٌ. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also A she―camel <b><i><FONT COLOR="DarkBlue">that breaks wind</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">often</FONT></i></b>], <b><i><FONT COLOR="DarkBlue">with a sound.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
خفى	خَفِىَ , <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb, K,) </FONT></i></b> aor. يَخْفَى, <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K,) </FONT></i></b> inf. n. خَفَآءٌ, <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb, K,) </FONT></i></b> has two contr. significations: <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, unperceived</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">imperceptible,</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">hardly perceived</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">perceptible, by any of the senses,</FONT></i></b> or only <b><i><FONT COLOR="DarkBlue">by the eye</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ear,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">by the mind;</FONT></i></b> mostly] <b><i><FONT COLOR="DarkBlue">unapparent,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">not apparent;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">latent; obscure;</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">hidden, concealed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">covered;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb;) </FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">unconspicuous;</FONT></i></b> but also <b><i><FONT COLOR="DarkBlue">faint,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dim, to the sight; suppressed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">stifled,</FONT></i></b> said of the voice; or <b><i><FONT COLOR="DarkBlue">low, faint, gentle,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">soft, to the ear;</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">obscure to the mind, abstruse, recondite, occult,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">covert;</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">secret, private,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">clandestine:</FONT></i></b>] and <b><i><FONT COLOR="DarkBlue">the contr.,</FONT></i></b> i. e. <b><i><FONT COLOR="DarkBlue">it appeared; it was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, apparent, open, manifest, plain,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">evident;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb;) </FONT></i></b> [as also ↓ استخفى : <b><i><FONT COLOR="DarkOliveGreen"> (see مُسْتَخْفٍ, below:) </FONT></i></b>] or, accord. to some, the particle that connects it with its subject distinguishes one meaning from the other: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> you say, خَفِى عَلَيْهِ, aor. and inf. n. as above, <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">it</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a thing, or an affair, Mgh) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, unperceived</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">imperceptible,</FONT></i></b> [&amp;c., <b><i><FONT COLOR="DarkBlue">by him;</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">unapparent,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">not apparent,</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">obscure,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">to him;</FONT></i></b>] <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hidden,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">concealed, from him:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb:) </FONT></i></b> and خَفِىَ لَهُ <b><i><FONT COLOR="DarkBlue">it appeared to him; it was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, perceptible, apparent, open,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">to him:</FONT></i></b> [but see what follows:] <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb:) </FONT></i></b> whence the sayings of Mohammad, [app. the Hanafee Imám,] referring to spoils, فَخَفِى لَهُمْ أَنْ يَذْهَبُوا بِهَا وَيَكْتُمُوهَا أَهْلَ الشِّرْكِ, i. e. <b><i><FONT COLOR="DarkBlue">It appeared</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">to them that they should go away with them,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">take them away, and conceal them from the believers in a plurality of gods</FONT></i></b>], <b><i><FONT COLOR="DarkBlue">and</FONT></i></b> خَفِىَ لَهُمْ أَنْ يُخْرِجُوهَا إِلَى دَارِ الإِسْلَامِ [<b><i><FONT COLOR="DarkBlue">It appeared to them that they should take them forth to the territory of El―Islám]: but this is said only in relation to that which appears from a state of concealment or from a hidden quarter.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b> [Hence,] بَرِحَ الخَفَآءُ <b><i><FONT COLOR="DarkBlue">The affair,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">case, became manifest:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the state of concealment departed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ceased;</FONT></i></b> but the former explanation is better: or, as some say, ↓ الخَفَآءُ here signifies <b><i><FONT COLOR="DarkBlue">the secret;</FONT></i></b> and the meaning is, <b><i><FONT COLOR="DarkBlue">the secret became apparent:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or, lit., <b><i><FONT COLOR="DarkBlue">the low ground became high and apparent;</FONT></i></b> meaning <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">what was concealed became revealed.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Har pp. 133―4. [See also art. برح.]) </FONT></i></b> [And عَلَى خَفَآءٍ means <b><i><FONT COLOR="DarkBlue">Covertly, secretly, privately, stealthily,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">clandestinely.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (See also what follows.) </FONT></i></b>] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> خَفِيتُ لَهُ, aor. خَفَىَ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> inf. n. خُفْيَةٌ and خِفْيَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K) </FONT></i></b> and خِفْوَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> the ى and و being interchangeable, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> signifies ↓ اِخْتَفَيْتُ [i. e. <b><i><FONT COLOR="DarkBlue">I made myself unapparent to him, lurked,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">lay hid</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in ambush, for him; cloaked,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">disguised, myself to him; hid,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">concealed, myself from him</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> [for] اختفى signifies <b><i><FONT COLOR="DarkBlue">he hid,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">concealed, himself,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Fr, * El―Fárábee, JK, * Msb, K,) </FONT></i></b> مِنْهُ <b><i><FONT COLOR="DarkBlue">from him;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> as also ↓ استخفى , <b><i><FONT COLOR="DarkOliveGreen"> (Fr, * JK, * Msb, K,) </FONT></i></b> and ↓ اخفى , <b><i><FONT COLOR="DarkOliveGreen"> (IAar, K,) </FONT></i></b> and ↓ تخفّى also is syn. with اختفى [in this sense]: <b><i><FONT COLOR="DarkOliveGreen"> (Z, TA:) </FONT></i></b> or you say, ↓ اِسْتَخْفَيْتُ مِنْكَ, meaning <b><i><FONT COLOR="DarkBlue">I hid,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">concealed, myself from thee;</FONT></i></b> but not ↓ اِخْتَفَيْتُ : <b><i><FONT COLOR="DarkOliveGreen"> (IKt, Th, S, Msb:) </FONT></i></b> or ↓ اختفى in the sense of خَفِىَ is not of high authority, nor is it disallowed, <b><i><FONT COLOR="DarkOliveGreen"> (Az, Msb, TA,) </FONT></i></b> but ↓ استخفى is more usual. <b><i><FONT COLOR="DarkOliveGreen"> (Az, TA.) </FONT></i></b> You say, فَعَلْتُهُ خُفْيَةً and خِفْيَةً [<b><i><FONT COLOR="DarkBlue">I did it covertly, secretly, privately, stealthily,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">clandestinely</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Msb) </FONT></i></b> And قُتِلَ خفْيَةً and خِفْوَةً [<b><i><FONT COLOR="DarkBlue">He was slain covertly, secretly,</FONT></i></b> &amp;c.]. <b><i><FONT COLOR="DarkOliveGreen"> (JK.) </FONT></i></b> And يَأْكُلُهُ خِفْوَةً [lit. <b><i><FONT COLOR="DarkBlue">He eats it covertly,</FONT></i></b> &amp;c.,] means <b><i><FONT COLOR="DarkBlue">he steals it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> In the saying in the Kur [vii. 53], اُدْعُو رَبَّكُمْ تَضَرُّعًا وَخُفْيَةً, the meaning [of the last word] is, <b><i><FONT COLOR="DarkBlue">Submissively, devoting yourselves to his service:</FONT></i></b> or, accord. to Zj, <b><i><FONT COLOR="DarkBlue">adhering to his service in your minds:</FONT></i></b> or, accord. to Th, <b><i><FONT COLOR="DarkBlue">celebrating Him in your minds:</FONT></i></b> or, accord. to Lh, <b><i><FONT COLOR="DarkBlue">in quietness, and stillness:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">secretly;</FONT></i></b> and so in the similar passage in the Kur vi. 63. <b><i><FONT COLOR="DarkOliveGreen"> (Jel, and so Bd on this latter passage.) </FONT></i></b> خُفْيَةٌ is from أَخْفَيْتُ الصَّوْتَ [explained below in this paragraph]: <b><i><FONT COLOR="DarkOliveGreen"> (JK:) </FONT></i></b> the intrans. v. whereof is ↓ اختفى [signifying <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (the voice) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, suppressed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">stifled;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">low, faint, gentle,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">soft;</FONT></i></b> like خَفِىَ, which is more common]. <b><i><FONT COLOR="DarkOliveGreen"> (Lth, TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> خَفَاهُ, aor. يَخْفِيهِ, <b><i><FONT COLOR="DarkOliveGreen"> (JK, S, Msb, K,) </FONT></i></b> inf. n. خَفْىٌ <b><i><FONT COLOR="DarkOliveGreen"> (JK, Msb, * K) </FONT></i></b> and خُفِىٌّ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> also has two contr. significations: <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, TA:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He made it perceptible, apparent, open, manifest, plain,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">evident:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, S, Msb, K:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">he hid,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">concealed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">covered, it;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K; [in this latter sense, erroneously written in the CK خَفّاهُ;]) </FONT></i></b> as also ↓ اخفاهُ : <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> or, accord. to some, this latter has the latter meaning; and the former verb has [only] the former meaning: but accord. to other, the reverse is the case: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> or, accord. to Aboo―' Alee El―Kálee, the former verb has the former meaning only; and ↓ the latter verb has both meanings: <b><i><FONT COLOR="DarkOliveGreen"> (IB, TA:) </FONT></i></b> ↓ the latter is also explained as signifying <b><i><FONT COLOR="DarkBlue">he removed its</FONT></i></b> خِفَآء, i. e. its <b><i><FONT COLOR="DarkBlue">covering:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and the former, as meaning <b><i><FONT COLOR="DarkBlue">he made it to come forth from a state of concealment:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">he drew it forth;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> as also ↓ اختفاهُ . <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K.) </FONT></i></b> One says, خَفَى المَطَرُ الفَأْرَ <b><i><FONT COLOR="DarkBlue">The rain made the rats,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">mice, to come forth from their holes.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> It is said in the Kur [xx. 15], إِنَّ السَّاعَةَ آتِيَةٌ أَكَادُ أَخْفِيهَا, <b><i><FONT COLOR="DarkOliveGreen"> (JK, TA,) </FONT></i></b> or ↓ أُخْفِيهَا , <b><i><FONT COLOR="DarkOliveGreen"> (JK, S, TA,) </FONT></i></b> accord. to different readers: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> the former means [<b><i><FONT COLOR="DarkBlue">Verily the hour of the resurrection is coming:</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">I am almost making it to appear:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, TA:) </FONT></i></b> and the latter, <b><i><FONT COLOR="DarkBlue">I am almost removing that which conceals it:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, IJ, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">I almost conceal it:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, TA:) </FONT></i></b> or, as Ubeí reads it, أَكَادُ أُخْفِيهَا مِنْ نَفِْسى [<b><i><FONT COLOR="DarkBlue">I almost conceal it from Myself</FONT></i></b>]: and Fr says [that the meaning is], <b><i><FONT COLOR="DarkBlue">I almost conceal it from Myself,</FONT></i></b> and how then should I acquaint you therewith? <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And it is said in a trad. respecting the flight [from Mekkeh], اخفى عَنَّا خَبَرَكَ [written without the vowel―signs, so that it may be اِخْفِى or ↓ أَخْفِى ,] i. e. <b><i><FONT COLOR="DarkBlue">Conceal thou thine information from such as may ask thee respecting us.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And in another trad., كَانَ يَخْفِى صَوْتَهُ بِأَنِينٍ, thus with fet―h to the ى, meaning <b><i><FONT COLOR="DarkBlue">He used to make his voice perceptible</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">audible, with moaning</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And you say, الصَّوْتَ ↓ أَخْفَيْتُ [meaning <b><i><FONT COLOR="DarkBlue">I suppressed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">stifled, the voice;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">made it low, faint, gentle,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">soft</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Lth, JK, TA.) </FONT></i></b> [And الكَلَامَ ↓ اخفى <b><i><FONT COLOR="DarkBlue">He uttered speech,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the speech, in a low, faint, gentle,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">soft, tone; he spoke in a low, faint, gentle,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">soft, manner;</FONT></i></b> lit. <b><i><FONT COLOR="DarkBlue">he made speech,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the speech, to be low,</FONT></i></b> &amp;c.] <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> خَفَى, aor. يَخْفِى; and خَفِىَ, aor. يَخْفِى; inf. n. of each خَفْىٌ; said of lightning: see خَفَا, in art. خفو.
خفى	خَفِىٌّ <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> ↓ خَافٍ ; <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> applied to a thing; <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> i. e. <b><i><FONT COLOR="DarkBlue">Unperceived</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">imperceptible,</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">hardly perceived</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">perceptible, by any of the senses,</FONT></i></b> or only <b><i><FONT COLOR="DarkBlue">by the eye</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ear,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">by the mind;</FONT></i></b> mostly] <b><i><FONT COLOR="DarkBlue">unapparent,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">not apparent;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">latent; obscure; hidden,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">concealed;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">unconspicuous;</FONT></i></b> but also <b><i><FONT COLOR="DarkBlue">faint,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dim, to the sight; suppressed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">stifled,</FONT></i></b> applied to the voice; or <b><i><FONT COLOR="DarkBlue">low, faint, gentle,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">soft, to the ear;</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">obscure to the mind, abstruse, recondite, occult,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">covert;</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">secret, private,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">clandestine:</FONT></i></b> see 1, first sentence:] pl. خَفَايَا. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> [You say نَجْمٌ خَفِىٌّ <b><i><FONT COLOR="DarkBlue">A dim star</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">asterism.</FONT></i></b> And مَكَانٌ خَفِىٌّ <b><i><FONT COLOR="DarkBlue">An obscure,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a concealed, place.</FONT></i></b> And صَوْتٌ خَفِىٌّ <b><i><FONT COLOR="DarkBlue">A low, faint, gentle,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">soft, voice</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sound.</FONT></i></b>] And اِمْرَأَةٌ خَفِيَّةُ الصَّوْتِ <b><i><FONT COLOR="DarkBlue">A woman having a low, faint, gentle,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">soft, voice.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. خفض.) </FONT></i></b> And النُّونُ الخَفِيَّةُ <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> الخَفِيفَةُ [q. v.]. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> And some of the Arabs say, <b><i><FONT COLOR="DarkOliveGreen"> (Yaakoob, S,) </FONT></i></b> إِذَا حَسُنَ مِنَ المَرْأَةِ خَفِيَّاهَا حَسُنَ سَائِرُهَا, meaning [<b><i><FONT COLOR="DarkBlue">When</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">the voice and the foot―mark of the woman</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">are good,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pleasing, the rest,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the whole, of what pertains to her is good,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pleasing</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (Yaakoob, JK, S, K:) </FONT></i></b> for when her voice is soft, or gentle, this indicates her being bashful, or shy; and when her foot―marks are near together, and firmly impressed, they indicate that she has [large] buttocks and haunches. <b><i><FONT COLOR="DarkOliveGreen"> (Yaakoob, S.) </FONT></i></b> One says also, لَقِيتُهُ خَفِيًّا <b><i><FONT COLOR="DarkBlue">I met him covertly, secretly, privately,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">clandestinely.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [And مَشَى مِشْيَةً خَفِيَّةً <b><i><FONT COLOR="DarkBlue">He walked with a soft,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">stealthy, gait.</FONT></i></b>] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also One <b><i><FONT COLOR="DarkBlue">who secludes himself from</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">other</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">men; whose place is concealed from them.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
خفى البطن	خَفَِى البَطْنِ A man <b><i><FONT COLOR="DarkBlue">lank in the belly.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, TA.) </FONT></i></b>
خفية	خَفِيَّةٌ <b><i><FONT COLOR="DarkBlue">A well:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a deep well;</FONT></i></b> because its water is not perceived, or not apparent: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a well of ancient times, that has become filled up and then dug again:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">any well that has been dug and then left until it has become filled up, then dug again, and cleared out:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ISk, S:) </FONT></i></b> [opposed to بَدِىْءٌ:] accord. to A'Obeyd, it is so called because it is made to appear: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> pl. خَفَايَا and خَفِيَّاتٌ. <b><i><FONT COLOR="DarkOliveGreen"> (JK, TA) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">A tangled,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">luxuriant,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dense, thicket,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">which the lion takes as his covert:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, TA:) </FONT></i></b> or خَفِيَّة is the name of a certain place frequented by lions; <b><i><FONT COLOR="DarkOliveGreen"> (S, IB;) </FONT></i></b> and is properly imperfectly decl., so that you say أُسُودُ خَفِيَّةَ; but it may be perfectly decl. in poetry. <b><i><FONT COLOR="DarkOliveGreen"> (IB.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">A slight taint,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">infection,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a touch,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">stroke, of insanity:</FONT></i></b> so in the phrase بِهِ خَفِيَّةٌ <b><i><FONT COLOR="DarkBlue">In him is a slight taint,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">of insanity.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ibn―Menádhir, S, K. *) </FONT></i></b>
خفيت	خَفِيتٌ : see what follows, in two places.
خفير	خَفِيرٌ <b><i><FONT COLOR="DarkBlue">A protector; one who protects, grants refuge, preserves, saves, rescues,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">liberates;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Msb, K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">from one who seeks</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pursues;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> as also ↓ خُفَرَةٌ : <b><i><FONT COLOR="DarkOliveGreen"> (A, K, TA:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a protector</FONT></i></b> of a people, <b><i><FONT COLOR="DarkBlue">in whose safeguard they are as long as they remain in his district:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth:) </FONT></i></b> pl. خُفَرَآءُ. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">One who guards seed―produce from the birds.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">Oae who is protected, to whom refuge is granted, who is preserved, saved, rescued,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">liberated.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> The K might be thought to imply that ↓ خُفَرَةٌ is also used in this sense; but it is not. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> See also خَفِرٌ.
خفيضة	خَفِيضَةٌ , as a subst.: see خَفْضٌ, near the beginning of the paragraph.
خفيف	خَفِيفٌ a part. n. of 1 [in all its senses, proper and tropical, signifying <b><i><FONT COLOR="DarkBlue">Light:</FONT></i></b> &amp;c.]: <b><i><FONT COLOR="DarkOliveGreen"> (JK, S, * Msb, K, * TA:) </FONT></i></b> as also ↓ خِفٌّ [in the proper sense] <b><i><FONT COLOR="DarkOliveGreen"> (JK, * S, * Msb, K, * TA) </FONT></i></b> and ↓ خُفَافٌ : <b><i><FONT COLOR="DarkOliveGreen"> (S, * K, * TA:) </FONT></i></b> the first is applied to a thing; as also ↓ the second, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> which signifies anything <b><i><FONT COLOR="DarkBlue">light to carry,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> [as also the first;] and <b><i><FONT COLOR="DarkBlue">light in weight but heavy in price, not incommoding the bearer:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Har p. 139:) </FONT></i></b> and the first and ↓ third are also applied to a man: <b><i><FONT COLOR="DarkOliveGreen"> (S, TA:) </FONT></i></b> but, as some say, the first means [<b><i><FONT COLOR="DarkBlue">light</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">in body</FONT></i></b> [as well as in tropical senses]; and ↓ the third, <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">light</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">in</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">the sense of possessing</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">quickness</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">acuteness</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sharpness, and cleverness</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ingeniousness:</FONT></i></b> and [in like manner] خَفِيفُ القَلْبِ signifies <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">quick, acute,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sharp, in intellect;</FONT></i></b> and خَفِيفُ الرُّوحِ, <b><i><FONT COLOR="DarkBlue">the same;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">clever,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ingenious:</FONT></i></b> the pl. of the first is خِفَافٌ and أَخْفَافٌ and أَخِفَّآءُ; the first of which three pls. is also pl. of ↓ خُفَافٌ : and hence, in the Kur [ix. 41], اِنْفِرُوا خِفَافًا وَثِقَالًا [explained in art. ثقل]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> ↓ خِفٌّ is also applied to a boy, <b><i><FONT COLOR="DarkOliveGreen"> (S, TA,) </FONT></i></b> meaning <b><i><FONT COLOR="DarkBlue">Light to carry;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> as in the saying of Imra―el―Keys, يَزِلُّ الغُلَامُ الخِفُّ عَنْ صَهَوَاتِهِ [<b><i><FONT COLOR="DarkBlue">The boy that is light to carry slips from the parts of his</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (the horse's) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">back whereon the rider sits</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (S: so in my copies:) </FONT></i></b> or يُزِلُّ الغُلَامَ الخِفَّ [<b><i><FONT COLOR="DarkBlue">he makes the boy that is light to carry to slip</FONT></i></b>]: and [it is said that] it means also <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">the hardy, strong,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sturdy, boy.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And خَفِيفٌ signifies also <b><i><FONT COLOR="DarkBlue">Little burdened</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">encumbered</FONT></i></b> in journeying, or in residence at home; like ↓ خِفٌّ and ↓ مُخِفٌّ . <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [Hence,] رَجُلٌ خَفِيفُ ذَاتِ اليَدِ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A poor man.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [<b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Brisk, lively, sprightly, active, agile, prompt,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">quick.</FONT></i></b> Hence,] خَفِيفٌ إِلَى الخَيْرِ [<b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Prompt,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">quick, to do good</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. هش.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> [<b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Light,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">easy, of utterance:</FONT></i></b> and <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">light to the ear; light in sound.</FONT></i></b> Hence,] النُّونُ الخَفِيفَةُ [<b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The lightsounding</FONT></i></b> ن; as in يَفْعَلَنْ &amp;c.]; <b><i><FONT COLOR="DarkBlue">contr. of</FONT></i></b> الثَّقِيلَةُ: and also applied to <b><i><FONT COLOR="DarkBlue">the tenween.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> [<b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Light, thin,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">scanty;</FONT></i></b> applied to the hair of the head &amp;c. Hence,] هُوَ خَفِيفُ العَارِضَيْنِ [<b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He is light, thin,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">scanty,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">in the hair of the two sides of the cheeks,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S and O and Msb in art. عرض,) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">of the beard.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O in that art.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> الخَفِيفُ <b><i><FONT COLOR="DarkBlue">A certain kind of metre of verse;</FONT></i></b> [namely, <b><i><FONT COLOR="DarkBlue">the eleventh;</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">the measure of which consists of</FONT></i></b> فَاعِلَاتُنْ مُسْتَفْعِلُنْ فَاعِلَاتُنْ [<b><i><FONT COLOR="DarkBlue">in each hemistich</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (K [in which is added “ six times, ” a mistake for “ six feet ”].) </FONT></i></b>
خق خق	خُقْ خُقْ [imperative of خَاقَ] <b><i><FONT COLOR="DarkBlue">Ornament thy young woman,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">female slave, with the earring.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K. [See خَوْقٌ.]) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> خَاقَهَا <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">made with her</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a woman, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">the sound termed</FONT></i></b> حَاقِ بَاقِ [<b><i><FONT COLOR="DarkBlue">during the act of</FONT></i></b> نِكَاح]. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> خاق الشَّىْءَ <b><i><FONT COLOR="DarkBlue">He took away the thing,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">extirpated it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">removed it utterly.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
خل	خَلٌّ a word of well―known meaning, <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb.) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Vinegar;</FONT></i></b> i. e. <b><i><FONT COLOR="DarkBlue">expressed juice of grapes</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, Mgh, K) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">of dates</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">&amp;c.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K) <b><i><FONT COLOR="DarkBlue">that has become acid,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sour:</FONT></i></b> (JK, * Mgh, K:) </FONT></i></b> so called because its sweet flavour has become altered for the worse <b><i><FONT COLOR="DarkOliveGreen"> (اِخْتَلَّ) </FONT></i></b>: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> a genuine Arabic word: <b><i><FONT COLOR="DarkOliveGreen"> (IDrd, K:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">the best is that of wine: it is composed of two constituents</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K) <b><i><FONT COLOR="DarkBlue">of subtile natures,</FONT></i></b> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">hot and cold,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">the cold being predominant:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and is good for the stomach; and for the gums,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">which it strengthens, when one rinses the mouth with it;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and for foul ulcers</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sores; and for the itch; and for the bite,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sting, of venomous reptiles; and as an antidote for the eating of opium; and for burns; and for toothache; and its hot vapour is good for the dropsy, and for difficulty of hearing, and for ringing in the ears:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K: [various other properties &amp;c. are assigned to it in the TA:]) </FONT></i></b> ↓ خَلَّةٌ signifies <b><i><FONT COLOR="DarkBlue">somewhat</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (lit. <b><i><FONT COLOR="DarkBlue">a portion</FONT></i></b>) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">thereof;</FONT></i></b> [being the n. un.:] <b><i><FONT COLOR="DarkOliveGreen"> (Aboo―Ziyád, K;) </FONT></i></b> or it may be a dial. var. thereof, like as خَمْرَةٌ is [said by some to be] of خَمْرٌ: <b><i><FONT COLOR="DarkOliveGreen"> (Aboo―Ziyád, TA:) </FONT></i></b> see also خَلَّةٌ: the pl. is خُلُولٌ [meaning <b><i><FONT COLOR="DarkBlue">sorts,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">kinds, of vinegar</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> It is said in a trad., نِعْمَ الإِدَامُ الخَلُّ [<b><i><FONT COLOR="DarkBlue">Excellent,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">most excellent, is the seasoning, vinegar!</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence,] أُمُّ الخَلِّ [<b><i><FONT COLOR="DarkBlue">The mother of vinegar;</FONT></i></b> meaning] <b><i><FONT COLOR="DarkBlue">wine.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> [Hence also the saying,] مَا فُلَانٌ بِخَلٍّ وَلَا خَمْرٍ, <b><i><FONT COLOR="DarkOliveGreen"> (A'Obeyd, JK, S,) </FONT></i></b> or مَا لَهُ خَلٌّ وَلَا خَمْرٌ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or مَا عِنْدَ فُلَانٍ خَلٌّ وَلَا خَمْرٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, in art. خمر,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Such a one,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he, possesses neither good nor evil:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A'Obeyd, JK, S, K:) </FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">neither evil nor good:</FONT></i></b> for] AA says that some of the Arabs make الخَمْرُ to be <b><i><FONT COLOR="DarkBlue">good,</FONT></i></b> and الخَلُّ to be <b><i><FONT COLOR="DarkBlue">evil;</FONT></i></b> [and thus the latter is explained in one place, in this art., in the K;] and some of them make الخمر to be <b><i><FONT COLOR="DarkBlue">evil,</FONT></i></b> and الخلّ to be <b><i><FONT COLOR="DarkBlue">good.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Har p. 153.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">I. q.</FONT></i></b> حَمْضٌ [i. e. <b><i><FONT COLOR="DarkBlue">A kind of plants in which is saltness:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">salt and bitter plants:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">salt,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sour, plants</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">trees:</FONT></i></b> &amp;c.: opposed to خُلَّةٌ]. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> A poet says, لَيْسَتْ مِنَ الخَلِّ وَلَا الخِمَاطِ [<b><i><FONT COLOR="DarkBlue">She is not,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">they are not, of the plants</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">trees called</FONT></i></b> خلّ, <b><i><FONT COLOR="DarkBlue">nor of the kind called</FONT></i></b> خماط <b><i><FONT COLOR="DarkOliveGreen"> (pl. of خَمْطٌ) </FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> <b><i><FONT COLOR="DarkBlue">A road in sands:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a road passing through sands:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a road between two tracts of sand:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a road passing through heaped―up sands:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, K:) </FONT></i></b> masc. and fem. [like طَرِيقٌ]: <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> pl. [of pauc.] أَخْلٌّ and [of mult.] خِلَالٌ. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> One says حَيَّةُ خَلٍّ [<b><i><FONT COLOR="DarkBlue">A serpent of a road in sands,</FONT></i></b> &amp;c.]; like as one says أَفْعَى صَرِيمَةٍ. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">An oblong tract of sand.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ham p. 709.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> <b><i><FONT COLOR="DarkBlue">A vein in the neck</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and in the back,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">communicating with the head.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> <b><i><FONT COLOR="DarkBlue">A slit,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rent, in a garment,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">piece of cloth.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A4―]</FONT></b> <b><i><FONT COLOR="DarkBlue">An old and worn―out garment,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">piece of cloth,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, S, K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in which are streaks:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> [or so ثَوْبٌ خَلٌّ:] and ↓ خَلْخَلٌ and ↓ خَلْخَلٌ , applied to a garment, or piece of cloth, <b><i><FONT COLOR="DarkOliveGreen"> (JK, K,) </FONT></i></b> signify <b><i><FONT COLOR="DarkBlue">old and worn out,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">thin,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> like هَلْهَلٌ and هَلْهَالٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">A bird having no feathers:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">having few feathers.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> A man <b><i><FONT COLOR="DarkOliveGreen"> (JK, S) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">lean, meagre,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">emaciated;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, S, K;) </FONT></i></b> as also ↓ خَلِيلٌ <b><i><FONT COLOR="DarkOliveGreen"> (K) [a meaning said in the TA to be tropical] and ↓ مَخْلُولٌ and ↓ مُخْتَلٌّ : (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">light in body:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IDrd, TA:) </FONT></i></b> and [the fem.] خَلَّةٌ, applied to a woman, <b><i><FONT COLOR="DarkBlue">light</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in body, lean,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">spare:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> the pl. of خَلٌّ is خُلُولٌ. <b><i><FONT COLOR="DarkOliveGreen"> (JK.) </FONT></i></b> Also <b><i><FONT COLOR="DarkBlue">Fat:</FONT></i></b> thus bearing two contr. significations: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> and so ↓ مَخْلُولٌ . <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> It is applied to a man and a camel. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> Accord. to the K, it also signifies <b><i><FONT COLOR="DarkBlue">A</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">young camel such as is termed</FONT></i></b>] فَصِيل: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> but it means <b><i><FONT COLOR="DarkBlue">such as is lean,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">emaciated:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and so ↓ مَخْلُولٌ , applied to a فصيل as an epithet, for a reason mentioned above, in an explanation of the phrase خَلَّ الفَصِيلَ. <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> اِبْنُ مَخَاضٍ [i. e. <b><i><FONT COLOR="DarkBlue">A male camel in his second year</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (JK, K;) </FONT></i></b> and so ↓ خَلَّةٌ ; which is also applied to the <b><i><FONT COLOR="DarkBlue">female:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (As, S, K:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> اِبْنُ لَبُونٍ [i. e. <b><i><FONT COLOR="DarkBlue">a male camel in,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">entering upon, his third year</FONT></i></b>]; and in like manner ↓ خَلَّةٌ is applied to the <b><i><FONT COLOR="DarkBlue">female;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK;) </FONT></i></b> or, as in the M, to <b><i><FONT COLOR="DarkBlue">a she―camel;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> and, as some say, <b><i><FONT COLOR="DarkOliveGreen"> (JK,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a large she―camel:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, TA:) </FONT></i></b> and اِبْنُ ↓ الخَلَّةِ signifies <b><i><FONT COLOR="DarkBlue">the same as</FONT></i></b> اِبْنُ اللَّبُونِ <b><i><FONT COLOR="DarkOliveGreen"> (T in art. بنى) </FONT></i></b> or اِبْنُ مَخَاضٍ [or ابن المَخَاضِ]. <b><i><FONT COLOR="DarkOliveGreen"> (TA in that art.) </FONT></i></b> You say, أَتَاهُمْ بِقُرْصٍ كَأَنَّهُ فِرْسِنُ ↓ خَلَّةٍ , <b><i><FONT COLOR="DarkOliveGreen"> (S, TA,) </FONT></i></b> or كَأَنَّهُ خُفُّ خَلَّةٍ, <b><i><FONT COLOR="DarkOliveGreen"> (JK,) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">They brought them a round cake of bread as though it were the foot of a camel in its second,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">third, year,</FONT></i></b>] meaning <b><i><FONT COLOR="DarkBlue">small.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK. [In the TA, meaning سَمِينَة (i. e. <b><i><FONT COLOR="DarkBlue">fat</FONT></i></b>) </FONT></i></b>; but this seems to be a mistranscription.]) <p></p><b><FONT COLOR="SaddleBrown">[―A5―]</FONT></b> <b><i><FONT COLOR="DarkBlue">A cautery.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
خل	خُلٌّ : see خَلِيلٌ, in two places.
خل	خِلٌّ : see خُلَّةٌ, in two places: <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> and see خَلِيلٌ, in four places.
خل لحمه	خَلَّ لَحْمُهُ , aor. خَلُ3َ , <b><i><FONT COLOR="DarkOliveGreen"> (Ks, S, K, TA, in the CK خَلَ3َ ,) </FONT></i></b> [irreg. in the case of an intrans. v. of this class, unless the verb be of the measure فَعُلَ,] and خَلِ3َ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> [agreeably with general rule,] inf. n. خَلٌّ and خُلُولٌ; <b><i><FONT COLOR="DarkOliveGreen"> (Ks, S, K;) </FONT></i></b> and ↓ اختلّ ; <b><i><FONT COLOR="DarkOliveGreen"> (Sgh, K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">His flesh became little,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">scanty;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ks, S;) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">his flesh decreased, diminished,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">wasted:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he became lean,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">spare.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ks, S, K.) </FONT></i></b> [But it seems, from what follows, that the verb may be of the measure فَعِلَ, aor. خَلَ3َ ; as well as of the measure فَعَلَ, aor. خَلِ3َ or خَلُ3َ ; or perhaps of the measures فَعِلَ and فَعَلَ and فَعُلَ, so that the aor. may be regularly خَلَ3َ and خَلِ3َ and خَلُ3َ .] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> You say also خَلِلْتُ مِنْ كَذَا <b><i><FONT COLOR="DarkBlue">I missed such a thing.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK.) </FONT></i></b> And خَلَّ البَعِيرُ مِنَ الرَّبِيعِ <b><i><FONT COLOR="DarkBlue">The camel missed the</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">herbage called</FONT></i></b>] ربيع, <b><i><FONT COLOR="DarkBlue">and became lean in consequence thereof.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, Ibn―'Abbád, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And خَلَّ, <b><i><FONT COLOR="DarkOliveGreen"> (JK, S, K,) </FONT></i></b> inf. n. خَلٌّ; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> and ↓ أَخَلَّ , <b><i><FONT COLOR="DarkOliveGreen"> (JK, Msb, TA,) </FONT></i></b> or ↓ أُخِلَّ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> and بِهِ ↓ أُخِلَّ ; <b><i><FONT COLOR="DarkOliveGreen"> (S, TA;) </FONT></i></b> and ↓ اختلّ ; <b><i><FONT COLOR="DarkOliveGreen"> (MA, KL;) </FONT></i></b> said of a man, <b><i><FONT COLOR="DarkOliveGreen"> (JK, S, Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, poor,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in want</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">need.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, S, MA, KL, Msb, K, AT.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> خَلَّ الشَّىْءَ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> aor. خَلُ3َ , inf. n. خَلٌّ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, perforated the thing; transpierced it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pierced it through;</FONT></i></b> as also ↓ تخللّٰهُ : <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> so in the M. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> You say, خَلَلْتُ الشَّىْءَ بِالخِلَالِ, aor. خَلُ3َ , <b><i><FONT COLOR="DarkBlue">I transfixed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">transpierced, the thing with the</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">pin called</FONT></i></b>] خلال. <b><i><FONT COLOR="DarkOliveGreen"> (JK,) </FONT></i></b> [And خَلَّ اللَّحْمَ <b><i><FONT COLOR="DarkBlue">He skewered the flesh―meat.</FONT></i></b>] And خَلَلْتُهُ بِالرُّمْحِ <b><i><FONT COLOR="DarkBlue">I pierced him with the spear.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK.) </FONT></i></b> And بِالرُّمْحِ ↓ اختلّهُ <b><i><FONT COLOR="DarkBlue">He transpierced him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">transfixed him, with the spear;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, M, K, TA;) </FONT></i></b> and so بِالسَّهْمِ <b><i><FONT COLOR="DarkBlue">with the arrow:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or the former signifies <b><i><FONT COLOR="DarkBlue">he pierced him with the spear and transfixed his heart:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> accord. to AZ, الاِخْتِلَالُ relates to the heart and the liver. <b><i><FONT COLOR="DarkOliveGreen"> (M in art. نظم.) </FONT></i></b> And الثَّوْرُ ↓ يَخْتَلًّ الكَلْبَ بِقَرْنِهِ [<b><i><FONT COLOR="DarkBlue">The bull pierces the dog with his horn</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (JK. [It is there vaguely indicated that ↓ خِلَّةٌ signifies The <b><i><FONT COLOR="DarkBlue">act,</FONT></i></b> or perhaps the <b><i><FONT COLOR="DarkBlue">effect, of a bull's piercing a dog with his horn.</FONT></i></b>]) </FONT></i></b> And بِالرُّمْحِ ↓ تخللّٰهُ <b><i><FONT COLOR="DarkBlue">He pierced him time after time with the spear.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And خَلَّ الفَصِيلَ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> inf. n. خَلٌّ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He slit the tongue of the young camel, and inserted into it a wooden pin called</FONT></i></b> خِلَال, <b><i><FONT COLOR="DarkBlue">in order that he might not such:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or [simply] <b><i><FONT COLOR="DarkBlue">he slit the tongue of the young camel, in order that he might not be able to such</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">any longer</FONT></i></b>], <b><i><FONT COLOR="DarkBlue">so that he became lean;</FONT></i></b> as also خَلَّ لِسَانَ الفَصِيلِ: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or الخَلُّ signifies <b><i><FONT COLOR="DarkBlue">the fixing a</FONT></i></b> خِلَال <b><i><FONT COLOR="DarkBlue">above the nose of the young camel, to prevent his sucking.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. لهج.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And خَلَّةُ, <b><i><FONT COLOR="DarkOliveGreen"> (T, Mgh, Msb, K, TA,) </FONT></i></b> aor. خَلُ3َ , inf. n. خَلٌّ, <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, TA,) </FONT></i></b> namely, a thing, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> a garment, <b><i><FONT COLOR="DarkOliveGreen"> (T, TA,) </FONT></i></b> a [garment such as is called] كِسَآء <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA) </FONT></i></b> or رَدَآء <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb) </FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> and a [tent such as is called] خِبَآء, <b><i><FONT COLOR="DarkOliveGreen"> (S, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He pinned it with the</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">pin called</FONT></i></b>] خِلَال; <b><i><FONT COLOR="DarkOliveGreen"> (T, TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he conjoined</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">its two edges,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">its edges,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he fastened it,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">with a</FONT></i></b> خِلَال: <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb, K, TA:) </FONT></i></b> and ↓ خللّٰهُ has a similar, but intensive, signification. <b><i><FONT COLOR="DarkOliveGreen"> (Msb) </FONT></i></b> A poet says, سَمِعْنَ بِمَوْتِهِ فَظَهَرْنَ نَوْحًا قِيَامًا مَا يُخَلُّ لَهُنَّ عُودُ meaning, لَا يُخَلُّ لَهُنَّ ثَوْبٌ بِعُودٍ [i. e. <b><i><FONT COLOR="DarkBlue">They</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (the women) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">heard of his death, and appeared, wailing, standing; no garment of theirs having its edges fastened together with a</FONT></i></b> pointed <b><i><FONT COLOR="DarkBlue">piece of wood</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> خَلَّ الإِبِلَ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> aor. خَلُ3َ , inf. n. خَلٌّ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He removed, transferred,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">shifted, the camels to what is termed</FONT></i></b> خُلَّة [after they had been pasturing upon حَمْض]; as also ↓ أَخَلَّهَا : <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or the latter signifies <b><i><FONT COLOR="DarkBlue">he pastured them upon</FONT></i></b> خُلَّة. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A4―]</FONT></b> خَلَّ, <b><i><FONT COLOR="DarkOliveGreen"> (Lh, S, K,) </FONT></i></b> [aor. خَلُ3َ ,] inf. n. خَلٌّ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> is also <b><i><FONT COLOR="DarkBlue">syn. with</FONT></i></b> خَصَّ [<b><i><FONT COLOR="DarkBlue">He particularized,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">specified</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (Lh, S, K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">contr. of</FONT></i></b> عَمَّ; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> and so ↓ خلّل : <b><i><FONT COLOR="DarkOliveGreen"> (JK, S, TA:) </FONT></i></b> thus in the phrase, عَمَّ فِى دُعَائِهِ وَخَلَّ <b><i><FONT COLOR="DarkOliveGreen"> (S, TA) </FONT></i></b> and وَخَلَّلَ <b><i><FONT COLOR="DarkOliveGreen"> (JK, S, TA) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">He included,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">comprehended,</FONT></i></b> persons or things in <b><i><FONT COLOR="DarkBlue">common,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in general,</FONT></i></b> in his prayer or supplication &amp;c., <b><i><FONT COLOR="DarkBlue">and particularized,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">specified,</FONT></i></b> some person or thing, or some persons or things].
خلآء	خَلَآءٌ is primarily an inf. n. <b><i><FONT COLOR="DarkOliveGreen"> (MF, TA. [See 1, first sentence.]) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Then it is used as an epithet, syn. with خَالٍ:] see خَالٍ, in five places. <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> Then it is used [as a subst.] in the sense of <b><i><FONT COLOR="DarkBlue">A vacant place</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">in a general sense</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (MF, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a place in which is nothing:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> [often applied in the present day to <b><i><FONT COLOR="DarkBlue">any open tract of country</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">desert:</FONT></i></b>] and then, <b><i><FONT COLOR="DarkBlue">particularly, such as one takes for the purpose of satisfying a want of nature;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (MF, TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> مُتَوَضَّأٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K,) </FONT></i></b> but <b><i><FONT COLOR="DarkBlue">not as meaning only a place for the performance of</FONT></i></b> الوُضُوء, as might be imagined from this explanation: pl. أَخْلِيَةٌ. <b><i><FONT COLOR="DarkOliveGreen"> (MF, TA.) </FONT></i></b> It is said in a prov., <b><i><FONT COLOR="DarkOliveGreen"> (S, Meyd,) </FONT></i></b> خَلَاؤُكَ أَقْنَى لِحَيَائِكَ, <b><i><FONT COLOR="DarkOliveGreen"> (S, Meyd, K,) </FONT></i></b> [in Freytag's Arab. Prov., <b><i><FONT COLOR="DarkOliveGreen"> (i. 436,) </FONT></i></b> بِحَيَآيِكَ,] i. e. [<b><i><FONT COLOR="DarkBlue">Thy place of retirement is</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">most preservative</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (أَلْزَمُ) </FONT></i></b> [of <b><i><FONT COLOR="DarkBlue">thy sense of shame,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">modesty</FONT></i></b>]; meaning it is most fit for thee to be alone in thine abode; <b><i><FONT COLOR="DarkOliveGreen"> (S, * Meyd;) </FONT></i></b> for he who is so needs not to be careful for his shame, or modesty: it is used in blaming the mixing with others. <b><i><FONT COLOR="DarkOliveGreen"> (Meyd.) </FONT></i></b> حُصِرَ عَلَيْهِ خَلَاؤُهُ [<b><i><FONT COLOR="DarkBlue">His place of retirement for satisfying a want of nature was straitened to him</FONT></i></b>] is used as meaning <b><i><FONT COLOR="DarkBlue">he suffered suppression of the feces,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">constipation of the bowels.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ibn―Buzurj, TA in art. حصر.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> إِنَّهُ لَحْلُو الخَلَآءِ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> or [as written in a verse in which it occurs in the TA in the present art., and in art. خلى,] الخَلَا, <b><i><FONT COLOR="DarkOliveGreen"> (JK, TA,) </FONT></i></b> [without ء, but whether this be the right reading, or only required by poetic license, seems to be doubtful,] is a phrase mentioned by Th, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> meaning <b><i><FONT COLOR="DarkBlue">Verily he is good in speech.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, TA. [If the former reading be right, the meaning may be similar to that of سَهْلُ الخَلْوَةِ, mentioned above: if the latter only, or rather انّه لحلو الخَلَى, be right, it probably belongs to art. خلىٍ, and is tropical, from the herbage termed خَلى; and this may also be the case if the former reading be right.]) </FONT></i></b>
خلآء	خَلَآءٌ : see the next preceding paragraph, in two places.
خلأت	خَلَأَتْ , <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> aor. خَلَاَ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> inf. n. خَلْءٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> in an expos. of the Mo'allakát written خِلْءٌ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> and خِلَآءٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> with kesr and medd, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> so accord. to IKoot and IKtt and 'Iyád and IAth and Z and Hr, but in some copies of the K خَلَآءٌ, and so many assert it to be, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> and خُلُوْءٌ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> said of a she―camel, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">She lay down,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">kneeled and lay down, upon her breast:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lh, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">she was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, refractory,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">stopped and was refractory,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and lay down,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">kneeled and lay down, upon her breast, without disease or other like cause,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and would not move from her place:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lh, K:) </FONT></i></b> like أَلَحَّ said of a he―camel, and حَرَنَ said of a horse: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> the epithet applied to her that does thus is ↓ خَالِئٌ , <b><i><FONT COLOR="DarkOliveGreen"> (Lh, K,) </FONT></i></b> without ة; <b><i><FONT COLOR="DarkOliveGreen"> (Lh;) </FONT></i></b> and [app. to her that does so much, or often,] ↓ خَلُوْءٌ . <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> And in like manner خَلَأَ is said of a he―camel; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> accord. to ISh, only of a he―camel: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or the verb is used only in speaking of a female [when relating to a camel]: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> one should not say of a he―camel خَلَأَ: <b><i><FONT COLOR="DarkOliveGreen"> (Az, S, Z, Sgh:) </FONT></i></b> but it is also said of a man, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> tropically, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> inf. n. خُلُوْءٌ, meaning <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He moved not from his place.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [See also what next follows.]
خلا	خَلَا as a word denoting exception, <b><i><FONT COLOR="DarkOliveGreen"> (S, Mughnee, K,) </FONT></i></b> when it governs a gen. case, <b><i><FONT COLOR="DarkOliveGreen"> (S, Mughnee,) </FONT></i></b> as when you say, جَاؤُونِى خَلَا زَيْدٍ [<b><i><FONT COLOR="DarkBlue">They came to me, except Zeyd</FONT></i></b>], is a particle, <b><i><FONT COLOR="DarkOliveGreen"> (S, Mughnee, K,) </FONT></i></b> accord. to some of the grammarians, like حَاشَى; but accord. to some, a prefixed inf. n. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> ↓ It. also governs an accus. case, as a verb: <b><i><FONT COLOR="DarkOliveGreen"> (S, Mughnee:) </FONT></i></b> so that you say, جَاؤُونِى خَلَا زَيْدًا [meaning as above]; the agent of خلا being implied, <b><i><FONT COLOR="DarkOliveGreen"> (S, Mughnee, *) </FONT></i></b> like that of حَاشَى [used as a verb]: it is as though you said, خَلَا مَنْ جَآءَنِى مِنْ زَيْدٍ [i. e. <b><i><FONT COLOR="DarkBlue">those who came to me were without Zeyd</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or correctly, accord. to IB, خَلَا بَعْضُهُمْ زَيْدًا [for مِنْ زَيْدٍ, like as you say, خَلَاكَ ذَمٌّ, for خَلَا عَنْكَ ذَمٌّ]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> When you say مَا خَلَا, it is followed only by an accus., because ما خلا is equivalent to an inf. n.; <b><i><FONT COLOR="DarkOliveGreen"> (S, Mughnee;) </FONT></i></b> so that when you say, جَاؤُونِى مَا خَلَا زَيْدًا [meaning as above], it is as if you said, جَاؤُونِى خُلُوَّ زَيْدٍ [or خُلُوًّا زَيْدًا], i. e. خُلُوَّهُمْ مِنْ زَيْدٍ, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> which two phrases mean جَاؤُونِى خَالِينَ مِنْ زَيْدٍ [<b><i><FONT COLOR="DarkBlue">They came to me, they being without Zeyd</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> [for] accord. to Seer, ماخلا occupies the place of a noun in the accus. as a denotative of state: but some say, as an adv. n. of time; so that, accord. to these, مَا خَلَا زَيْدًا means وَقْتَ خُلُوِّهِمْ عَنْ زَيْدٍ [<b><i><FONT COLOR="DarkBlue">in the time of their being without Zeyd</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Mughnee.) </FONT></i></b> You say also, مَا أَرَدْتُ مَسَآءَتَكَ خَلَا أَنِّى وَعَظْتُكَ, meaning [<b><i><FONT COLOR="DarkBlue">I desired not to displease thee,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">but I admonished thee</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (إِلَّا أَنِّى وَعَظْتُكَ) </FONT></i></b>. <b><i><FONT COLOR="DarkOliveGreen"> (JK, TA.) </FONT></i></b>
خلا	خَلَا , <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K,) </FONT></i></b> aor. يَخْلُو, <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb,) </FONT></i></b> inf. n. خُلُوٌّ, <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K,) </FONT></i></b> or خَلَآءٌ, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> or both, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> said of a place, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> of a place of alighting or abode, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> and of a thing, <b><i><FONT COLOR="DarkOliveGreen"> (S, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, empty, vacant, void, devoid, destitute,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">unoccupied;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">had none,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">nothing, in it;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> as also ↓ اخلى , <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K,) </FONT></i></b> and ↓ استخلى , <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> [خَلَا المَكَانُ مِنَ النَّاسُ وَ المَآءِ وَالكَلَأ means <b><i><FONT COLOR="DarkBlue">The place was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, devoid,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">destitute, of human beings and water and herbage or pasturage; without human beings</FONT></i></b> &amp;c.] Of a place of alighting or abode, you say, خَلَا مِنْ أَهْلِهِ and ↓ اخلى [<b><i><FONT COLOR="DarkBlue">It was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, devoid,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">destitute, of its occupants</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> And of a vessel, خَلَا مِمَّا فِيهِ <b><i><FONT COLOR="DarkBlue">It was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, empty of what was in it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b> And خَلَوْتُ عَنِ الطَّعَامِ <b><i><FONT COLOR="DarkOliveGreen"> (S) <b><i><FONT COLOR="DarkBlue">I became empty, in the belly, of food;</FONT></i></b> (PS;) </FONT></i></b> and عَنْهُ ↓ أَخْلَيْتُ signifies the same. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> And خَلَا مِن العَيْبِ, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> or عَنِ الأَمْرِ, and مِنْهُ, <b><i><FONT COLOR="DarkOliveGreen"> (Kudot;,) </FONT></i></b> inf. n. خُلُوٌّ, <b><i><FONT COLOR="DarkBlue">He was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, free</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">from fault,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">from the thing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">affair:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> and, accord. to IAar, خلا alone signifies <b><i><FONT COLOR="DarkBlue">he was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, free from a fault,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the like, of which he was accused,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">suspected.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And خَلَتْ عَنْ مَانِعِ النِّكَاحِ, inf. n. خُلُوٌّ, is said of a woman [as meaning <b><i><FONT COLOR="DarkBlue">She was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, free from any obstacle to marriage</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> Accord. to the K, خَلَا مَكَانُهُ [lit. <b><i><FONT COLOR="DarkBlue">His place became vacant</FONT></i></b>] means <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he died:</FONT></i></b> but accord. to IAar, خَلَا alone has this signification [from the same verb signifying مَضَى. explained below]: and if you add مكانه, you say خَلَّى, with teshdeed; which see below. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> You say also, خَلَا لَكَ الشَّىْءُ and ↓ اخلى , both signifying the same, <b><i><FONT COLOR="DarkOliveGreen"> (AA, S, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> فَرَغَ [i. e. <b><i><FONT COLOR="DarkBlue">The thing was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, vacant,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">unoccupied, for thee:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (see an ex. of the former verb in a saying of Tarafeh cited voce جَوٌّ:) </FONT></i></b> and hence, <b><i><FONT COLOR="DarkBlue">the thing was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, exclusively for thee</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> AA cites as an ex. the saying of Maan Ibn―Ows, أَعَاذِلُ هَلْ يَأْتِى القَبَائِلَ حَظُّهَا لَنا المَوْتُ وَحْدَنَا ↓ مِنَ المَوْتِ أَمْ أَخْلَى [<b><i><FONT COLOR="DarkBlue">O censurer, does their share of death come to the tribes</FONT></i></b> in common, <b><i><FONT COLOR="DarkBlue">or is death exclusively for us alone?</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b> See also the paragraph, below, commencing with خَلَا as a word denoting exception. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence,] خَلَا and ↓ اخلى , <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> said of a man, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> or the same two verbs followed by بِنَفْسِهِ, said of a man, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> both signify the same; <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became,</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">without any companion,</FONT></i></b> i. e.] <b><i><FONT COLOR="DarkBlue">alone, by himself;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he became</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (وَقَعَ [q. v.]) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in a vacant place, in which he was not pressed against,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">straitened.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> And خَلَا بِهِ, <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K,) </FONT></i></b> and إِلَيْهِ, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> and مَعَهُ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> inf. n. خَلْوَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K) </FONT></i></b> and خَلَآءٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, K) </FONT></i></b> and خَلْوٌ, <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> or خُلُوٌّ, <b><i><FONT COLOR="DarkOliveGreen"> (CK,) </FONT></i></b> or the first of these, i. e. خَلْوَةٌ, is a simple subst., and the second and third are the inf. ns.; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> and به ↓ اخلى , <b><i><FONT COLOR="DarkOliveGreen"> (Lh, K,) </FONT></i></b> and ↓ اخلاهُ , <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> and بِهِ ↓ استخلى ; <b><i><FONT COLOR="DarkOliveGreen"> (K; [the last omitted in the CK;]) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, alone with him;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, in company with him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he met him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">had a meeting or an interview with him, in a vacant place,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a place unoccupied</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">by others,</FONT></i></b> i. e., <b><i><FONT COLOR="DarkBlue">in a private place</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> In the saying in the Kur [ii. 13], وَإِذَا خَلَوْا إِلَى شَيَاطِينِهِمْ, it is said that إِلَى is used in the sense of مَعَ, [so that the meaning is <b><i><FONT COLOR="DarkBlue">And when they are alone with their devils,</FONT></i></b>] as in that other saying in the Kur [iii. 45 and lxi. 14], مَنْ أَنْصَارِى إِلَى ا للّٰهُ. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> A man says to another man, اُخْلُ مَعِى حَتَّى أُكَلِّمَكَ, i. e. <b><i><FONT COLOR="DarkBlue">Be</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">come</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">thou alone with me</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">that I may speak to thee</FONT></i></b> in private]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And one says, خَلَا بِزَوْجَتِهِ, inf. n. خَلْوَةٌ, [but see what is said of this noun above,] <b><i><FONT COLOR="DarkBlue">He was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, alone with his wife:</FONT></i></b> but [properly speaking, according to the law,] the term خَلْوَةٌ [or خَلْوَةٌ صَحِيحَةٌ, in this case,] is not used unless it be <b><i><FONT COLOR="DarkBlue">with the enjoyment of</FONT></i></b> المُفَاخَذَة, [see 3 in art. فخذ,] and then it has an effect upon the circumstances of the marriage [by its rendering obligatory the payment of the dowry, though consummation has not taken place]: if with consummation, the act is termed دُخُولٌ. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> You say also, ↓ أَخْلِ أَمْرَكَ and بِأَمْرِكَ <b><i><FONT COLOR="DarkBlue">Be thou alone in thine affair, with none to take part with thee in it; confine thyself to it exclusively of other things.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA. [See also 5.]) </FONT></i></b> And إِلَيْكَ ↓ أَخْلِ <b><i><FONT COLOR="DarkBlue">Keep thou to thine affair, and be alone in it, with none to take part with thee therein.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK.) </FONT></i></b> And البُكَآءُ ↓ استخلى [app. for بِالبُكَآءِ] <b><i><FONT COLOR="DarkBlue">He was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, alone in weeping, with none to participate with him in it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [And خَلَا لِلْأَمْرِ: see 5.] And خَلَاعَلَى بَعْضِ الطَّعَامِ <b><i><FONT COLOR="DarkBlue">He restricted himself to a portion of the food.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> Temeem say, خَلَا فُلَانٌ عَلَى اللَّبَنِ وَ اللَّحْمِ <b><i><FONT COLOR="DarkOliveGreen"> (JK, * TA) </FONT></i></b> i. e. <b><i><FONT COLOR="DarkBlue">Such a one fed upon milk and flesh―meat alone;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK;) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">such a one ate not, nor mixed, anything with milk and flesh―meat:</FONT></i></b> and Kináneh and Keys say ↓ أَخْلَى . <b><i><FONT COLOR="DarkOliveGreen"> (Lh, JK, * TA.) </FONT></i></b> [And it seems to be indicated in the T that خَلَوْا signifies <b><i><FONT COLOR="DarkBlue">They selected a she―camel for a</FONT></i></b> خَلِيَّة, q. v.: or <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> تَخَلَّوْا بِخَلَيِّةٍ: see 5.] <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> خَلَا also ssignifies <b><i><FONT COLOR="DarkBlue">He devoted himself to religious services</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">exercises</FONT></i></b> [app. <b><i><FONT COLOR="DarkBlue">in solitude,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">seclusion,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in a</FONT></i></b> خَلْوَة; or because one generally does so in solitude; or because the doing so involves abstraction from other affairs]. <b><i><FONT COLOR="DarkOliveGreen"> (TA. [See also 5; and see مُسْتَخْلٍ.]) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> And خَلَا بِهِ [sometimes] signifies <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He mocked at, scoffed at, laughed at, derided,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ridiculed, him:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lh, S, Z, K, TA:) </FONT></i></b> said by Az to be strange, and not known by him or any other authority than that of Lh: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> from the saying, خَلَا فُلَانٌ بِعِرْضِ فُلَانٍ يَعْبَثُ بِهِ [<b><i><FONT COLOR="DarkBlue">Such a one occupied himself alone with the honour,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">reputation, of such a one, making sport with it</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Ksh in ii. 13.) </FONT></i></b> And <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> خَادَعَهُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">He deceived, deluded, beguiled, circumvented,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">outwitted, him;</FONT></i></b> &amp;c.: or <b><i><FONT COLOR="DarkBlue">he strove to do so</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> as also ↓ خالاهُ , <b><i><FONT COLOR="DarkOliveGreen"> (JK, and K in art. خلى,) </FONT></i></b> inf. n. مُخَالَاةٌ. <b><i><FONT COLOR="DarkOliveGreen"> (JK.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> And خَلَا عَلَيْهِ <b><i><FONT COLOR="DarkBlue">He relied upon him;</FONT></i></b> [as though he betook himself to him alone;] syn. اِعْتَمَدَ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> And خَلَا, <b><i><FONT COLOR="DarkOliveGreen"> (JK, K,) </FONT></i></b> inf. n. خُلُوٌّ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> or خَلَآءٌ, <b><i><FONT COLOR="DarkOliveGreen"> (JK,) </FONT></i></b> said of a man <b><i><FONT COLOR="DarkOliveGreen"> (JK) </FONT></i></b> and of a thing, <b><i><FONT COLOR="DarkOliveGreen"> (JK, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, went, went away,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">passed away.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, K.) </FONT></i></b> Hence, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> وَ إِنْ مِنْ أُمَّةٍإِلَّا خَلَا فِيهَا نَذِيرٌ, in the Kur [xxxv. 22], means [<b><i><FONT COLOR="DarkBlue">And there is not any people but a warner</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">hath gone,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">hath been sent, among them.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b> [Hence also خَلَا explained above as meaning <b><i><FONT COLOR="DarkBlue">He died.</FONT></i></b>] And خَلَا مِنْهَا [an elliptical phrase] <b><i><FONT COLOR="DarkBlue">She became old; the greater part of her life passed.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA from a trad.) </FONT></i></b> And خَلَاكَ ذَمٌّ [for خَلَا عَنْكَ ذَمٌّ] <b><i><FONT COLOR="DarkBlue">Blame passed away from thee;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">may blame pass away from thee.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ksh and Bd in ii. 13.) </FONT></i></b> You say, اِفْعَلْ كَذَا وَ خَلَاكَ ذَمٌّ <b><i><FONT COLOR="DarkBlue">Do thou such a thing, and thou wilt have an excuse;</FONT></i></b> [i. e.] <b><i><FONT COLOR="DarkBlue">blame will fall from thee.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S. [See art. ذم.]) </FONT></i></b> And خَلَاهُ الحُزْنُ <b><i><FONT COLOR="DarkBlue">Grief passed away from him,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">quitted him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Har p. 590, from the Tekmileh.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b7―]</FONT></b> خَلَا عَنِ الشَّىْءِ: see 2. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> خَلَا [or خَلَى, probably belonging to art. خلى, though mentioned in the present art.,] <b><i><FONT COLOR="DarkBlue">He ate what was good, sweet,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pleasant.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
خلائق	خَلَائِقُ [pl. of خَلِيقَةٌ]. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> الخَلَائِقُ <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> حَمَائِرُ المَآءِ, i. e. <b><i><FONT COLOR="DarkBlue">Four large and smooth masses of stone at the head of the well, upon which the drawer of the water stands.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> Accord. to Ibn―'Abbád, حَوْضٌ بَادِى الخَلَائِقِ means [<b><i><FONT COLOR="DarkBlue">A watering―trough of which</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">the</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">stones termed</FONT></i></b>] نَصَائِب [<b><i><FONT COLOR="DarkBlue">appear</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (JK, TA. [See نَصِيبَةٌ.]) </FONT></i></b>
خلاب	خَلَّابٌ and خَلَّابَةٌ: see خَالِبٌ.
خلابة	خِلَابَةٌ : see 1. [And see also خِلِّيبَى.]
خلاس	خَلَّاسٌ : see خَالِسٌ: <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> and see خَلِيسٌ.
خلاسى	خِلَاسِىٌّ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> A boy <b><i><FONT COLOR="DarkBlue">whose mother is black, and his father a white,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tawny, Arab, and who is born of a colour between those of his two parents;</FONT></i></b> fem. with ة: <b><i><FONT COLOR="DarkOliveGreen"> (Az, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> a child <b><i><FONT COLOR="DarkBlue">whose parents are</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (<b><i><FONT COLOR="DarkBlue">one</FONT></i></b>) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">white and</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (<b><i><FONT COLOR="DarkBlue">the other</FONT></i></b>) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">black,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a white man and a black woman,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a black man and a white woman.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> See also خَلِيسٌ. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> A domestic fowl, <b><i><FONT COLOR="DarkOliveGreen"> (A,) </FONT></i></b> or cock, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">begotten between an Indian and a Persian fowl.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, K.) </FONT></i></b>
خلاص	خَلَاصٌ an inf. n. of 1. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> يَوْمُ الخَلَاصِ is <b><i><FONT COLOR="DarkBlue">The day of the coming forth of</FONT></i></b> الدَّجَّال [or <b><i><FONT COLOR="DarkBlue">Antichrist</FONT></i></b>]; because then the believers will be distinguished. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">An equivalent; a requital,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">compensation; hire, pay,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">wages, for work:</FONT></i></b> pl. أَخْلَاصٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also خُلَاصَة.
خلاص	خُلَاصٌ : see خُلَاصَة, in two places.
خلاص	خِلَاصٌ : see خُلَاصَة, throughout.
خلاصة السمن	خُلَاصَةُ السَّمْنِ <b><i><FONT COLOR="DarkOliveGreen"> (S, A, L, Msb, K) </FONT></i></b> and خِلَاصَتُهُ <b><i><FONT COLOR="DarkOliveGreen"> (Fr, Sgh, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">What has become clear, of cooked butter;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, L, K;) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cooked butter into which some dates have been thrown,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">into which some</FONT></i></b> سَوِيق [i. e. <b><i><FONT COLOR="DarkBlue">meal of parched barley or wheat</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">has been thrown, in order that thereby it may become clear from the remains of the milk:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">for when they cook fresh butter, to make it</FONT></i></b> سَمْن, <b><i><FONT COLOR="DarkBlue">they throw into it somewhat of</FONT></i></b> سويق, or <b><i><FONT COLOR="DarkBlue">dates,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">globules of gazelles' dung; and when it becomes good, and clear from the dregs, or sediment, that</FONT></i></b> سمن <b><i><FONT COLOR="DarkBlue">is called</FONT></i></b> الخُلَاصَةُ, <b><i><FONT COLOR="DarkBlue">and</FONT></i></b> ↓ الخِلَاصُ <b><i><FONT COLOR="DarkBlue">also,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, L,) </FONT></i></b> mentioned by A'Obeyd, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> and this, namely the خِلَاص, is the إِثْر: <b><i><FONT COLOR="DarkOliveGreen"> (S, L, K:) </FONT></i></b> and the terms ↓ خُلُوصٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, L, K) </FONT></i></b> and قِلْدَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, L) </FONT></i></b> and قِشْدَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, L, K) </FONT></i></b> and كُدَادَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, L) </FONT></i></b> are applied to the <b><i><FONT COLOR="DarkBlue">dregs,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sediment, remaining at the bottom;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, L, K;) </FONT></i></b> as also خُلَاصَةٌ: <b><i><FONT COLOR="DarkOliveGreen"> (AHeyth, L in art. قشد:) </FONT></i></b> the inf. n. is إِخْلَاصٌ; and you say, أَخْلَصْتُ السَّمْنَ: <b><i><FONT COLOR="DarkOliveGreen"> (S, L:) </FONT></i></b> or خُلَاصَةٌ and ↓ خِلَاصٌ signify <b><i><FONT COLOR="DarkBlue">dates and</FONT></i></b> سويق <b><i><FONT COLOR="DarkBlue">that are thrown into</FONT></i></b> سمن; and اخلص السَّمْنَ signifies “he threw dates and سويق into the سمن [and so clarified it]:” and ↓ خُلَاصٌ [thus I find it written] signifies <b><i><FONT COLOR="DarkBlue">what has become clear, of</FONT></i></b> سمن, <b><i><FONT COLOR="DarkBlue">when it is cooked:</FONT></i></b> and خِلَاصٌ also signifies, and so ↓ إِخْلَاصٌ , and ↓ أِخْلَاصَةٌ , <b><i><FONT COLOR="DarkBlue">butter when clear from the dregs,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sediment:</FONT></i></b> and ↓ خُلُوصٌ , the <b><i><FONT COLOR="DarkBlue">dregs,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sediment, at the bottom of the milk:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L:) </FONT></i></b> ↓ إِخْلَاصٌ and ↓ إِخْلَاصَةٌ are <b><i><FONT COLOR="DarkBlue">syn. with</FONT></i></b> إِذْوَابٌ and إِذْوَابَةٌ: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or, accord. to AZ, the latter two terms are applied to butter when it is put into the cooking―pot to be cooked into سمن; and <b><i><FONT COLOR="DarkBlue">when it has become good, and the milk has become clear from the dregs,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sediment, that milk is called</FONT></i></b> إِثْرٌ <b><i><FONT COLOR="DarkBlue">and</FONT></i></b> ↓ إِخْلَاضٌ : Az says, I have heard the Arabs apply the term ↓ خِلَاصٌ to <b><i><FONT COLOR="DarkBlue">that with which</FONT></i></b> سمن <b><i><FONT COLOR="DarkBlue">is cleared, in the cookingpot, from the water and milk and dregs; for when it is not clear, and the milk is mixed with the butter, they take dates,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">flour,</FONT></i></b> or سويق, <b><i><FONT COLOR="DarkBlue">which they throw therein, that the</FONT></i></b> سمن <b><i><FONT COLOR="DarkBlue">may become clear from the remains of the milk mixed with it:</FONT></i></b> this is the خِلَاص: but the خلاصة [i. e. خُلَاصَة] is <b><i><FONT COLOR="DarkBlue">what remains, of the</FONT></i></b> خِلَاص <b><i><FONT COLOR="DarkBlue">and dregs</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">milk</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">in the bottom of the cooking―pot:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L, TA:) </FONT></i></b> [or] ↓ خِلَاصٌ <b><i><FONT COLOR="DarkOliveGreen"> (K) [accord. to some, ↓ خَلَاصٌ , but this is app. wrong, (see Har p. 311,) </FONT></i></b>] and خُلَاصَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (Hr, TA) </FONT></i></b> also signify <b><i><FONT COLOR="DarkBlue">what fire has clarified,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">purified,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (مَا أَخْلَصَتْهُ النَّارُ,) </FONT></i></b> of butter, and of gold, and of silver: <b><i><FONT COLOR="DarkOliveGreen"> (Hr, K, TA:) </FONT></i></b> or اللَّبَنِ ↓ خِلَاصُ , means <b><i><FONT COLOR="DarkBlue">what is extracted from milk;</FONT></i></b> i. e. <b><i><FONT COLOR="DarkBlue">butter;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ADk, L, TA;) </FONT></i></b> and so does خُلَاصَةُ اللَّبَنِ: <b><i><FONT COLOR="DarkOliveGreen"> (A: [but there mentioned among tropical expressions:]) </FONT></i></b> خُلَاصَةٌ being applied in the manner first mentioned in this paragraph, by a secondary application is made to signify <b><i><FONT COLOR="DarkBlue">what is clear,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pure,</FONT></i></b> of other things; <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> [as also ↓ خَالِصٌ : and hence both of them often signify <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> the <b><i><FONT COLOR="DarkBlue">choice, best,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">most excellent, part</FONT></i></b> of anything; and so, probably, does ↓ خِلَاصٌ :] and خُلَاصَةٌ and ↓ خُلَاصٌ also signify <b><i><FONT COLOR="DarkBlue">Inspissated juice</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (رُبّ) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">made from dates;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK;) </FONT></i></b> or this is called ↓ خُلُوصٌ . <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
خلاطة	خَلَاطَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Stupidity; foolishness; paucity of sense.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, K.) </FONT></i></b>
خلاع	خُلَاعٌ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">An affection resembling what is termed</FONT></i></b> خَبَلٌ [q. v.], <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and insanity,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">diabolical possession,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">which befalls a man:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">weakness, and fear</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fright:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and ↓ خَوْلَعٌ and ↓ خَيْلَعٌ [in like manner] signify <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">fear,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fright, affecting the heart,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">occasioning evil imagination, and weakness,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">as though it were a touch of insanity,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of diabolical possession,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA,) </FONT></i></b> in a man, and in the heart. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b>
خلاعة	خَلَاعَةٌ : [see خَلُعَ:] it is <b><i><FONT COLOR="DarkBlue">syn. with</FONT></i></b> دَعَارَةٌ [i. e. <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Vice,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">immorality;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">vitious,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">immoral, conduct;</FONT></i></b> &amp;c.]; as also خَرَاعَةٌ, a dial. var. thereof; <b><i><FONT COLOR="DarkOliveGreen"> (S in art. خرع;) </FONT></i></b> and ↓ خَلِيعَةٌ signifies the same. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
خلاف	خِلَافٌ an inf. n. of 3 [q. v. passim]. <b><i><FONT COLOR="DarkOliveGreen"> (S, &amp;c.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also The <b><i><FONT COLOR="DarkBlue">contrary,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">opposite,</FONT></i></b> of a thing; syn. ضِدٌّ. <b><i><FONT COLOR="DarkOliveGreen"> (Msb in art. ضد. [Very often used in this sense.]) </FONT></i></b> You say, الاِخْتِلَافُ خِلَافُ الاِتِّفَاقِ [i. e. الاختلاف <b><i><FONT COLOR="DarkBlue">is the contrary of</FONT></i></b> الاتّفاق] <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also, <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K,) </FONT></i></b> by the vulgar <b><i><FONT COLOR="DarkOliveGreen"> (O, Msb, TA) </FONT></i></b> incorrectly pronounced with teshdeed <b><i><FONT COLOR="DarkOliveGreen"> (O, Msb, K, TA) </FONT></i></b> and fet―h [to the خ, i. e. خَلَّافٌ], <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A well―known kind of tree;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> the [<b><i><FONT COLOR="DarkBlue">kind of tree called</FONT></i></b>] صَفْصَاف: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a species of the</FONT></i></b> صفصاف, <b><i><FONT COLOR="DarkBlue">but not the</FONT></i></b> صفصاف <b><i><FONT COLOR="DarkBlue">itself:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> [the <b><i><FONT COLOR="DarkBlue">salix Aegyptia</FONT></i></b> of Linnæus; called by this name in the present day; and by some, improperly, بَانٌ, q. v.:] <b><i><FONT COLOR="DarkBlue">it abounds in the land of the Arabs; and is</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">also</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">called</FONT></i></b> سَوْجَرٌ [or سَوْحَرٌ]; <b><i><FONT COLOR="DarkBlue">and there are many varieties thereof; all of them soft and weak;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">but it is seldom, or never, found in the desert:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> they assert that it is thus called because the torrent brings it from one locality to another, so that it grows in a place different from that of its origin; <b><i><FONT COLOR="DarkOliveGreen"> (AHn, Msb, K, * TA;) </FONT></i></b> but this is not a valid assertion: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> [it is a coll. gen. n.:] n. un. with ة. <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA.) </FONT></i></b> سُوِّينَ مِنْ خِلَافِ, in the saying of the rájiz cited voce خُفٌّ, means <b><i><FONT COLOR="DarkBlue">Made of different trees:</FONT></i></b> it does not mean <b><i><FONT COLOR="DarkBlue">of the tree called</FONT></i></b> خِلَاف; because this is seldom, or never, found in the desert. <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also The <b><i><FONT COLOR="DarkBlue">sleeve of a shirt.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, K.) </FONT></i></b>
خلافة	خَلَافَةٌ : see خُلْفَةٌ.
خلافة	خِلَافَةٌ inf. n. of خَلَفَهُ as meaning “ he was, or became, his خَلِيفَة ” [q. v.]. <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [And hence, as a simple subst., The <b><i><FONT COLOR="DarkBlue">office of</FONT></i></b> خَلِيفَة.]
خلاق	خَلَاقٌ <b><i><FONT COLOR="DarkBlue">A share,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">portion:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, S, Msb:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">a good, just,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">righteous, share</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">portion:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a full, a complete,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an abundant, share</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">portion of good,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">of goodness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">righteousness:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">religion:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a share,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">portion, thereof.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> One says, لَا خَلَاقَ لَهُ فِى الآخِرَةِ <b><i><FONT COLOR="DarkBlue">There is no share,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">portion,</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">of good</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">for him in the final state of existence.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S. [See the Kur iii. 71, &amp;c.]) </FONT></i></b> And لَا خَلَاقَ لَهُ <b><i><FONT COLOR="DarkBlue">He has no desire for good, nor righteousness in religion.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
خلاق	خَلَّاقٌ : see the next paragraph.
خلاق	خِلَاقٌ : see the next paragraph.
خلاقة	خَلَاقَةٌ : see خُلْقَةٌ.
خلال	خَلَالٌ [<b><i><FONT COLOR="DarkBlue">Dates in the state in which they are termed</FONT></i></b>] بَلَحٌ, <b><i><FONT COLOR="DarkOliveGreen"> (JK, T, S, K,) </FONT></i></b> in the dial. of the people of El―Basrah; <b><i><FONT COLOR="DarkOliveGreen"> (T, TA;) </FONT></i></b> i. e. <b><i><FONT COLOR="DarkBlue">green dates:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK:) </FONT></i></b> [but see بَلَحٌ and بُسْرٌ:] n. un. with ة. <b><i><FONT COLOR="DarkOliveGreen"> (JK, TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> هُوَ خَلَالَهُمْ: see خَلَلٌ.
خلال	خَلَّالٌ <b><i><FONT COLOR="DarkBlue">A seller of vinegar.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA.) </FONT></i></b>
خلال	خُلَالٌ : see خُلَالَةٌ. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">An accident that happens in anything sweet so as to change its flavour to acidity,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sourness.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
خلال	خِلَالٌ <b><i><FONT COLOR="DarkBlue">A thing with which one perforates,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">transpierces, a thing,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, K,) </FONT></i></b> either <b><i><FONT COLOR="DarkBlue">of iron</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of wood:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK:) </FONT></i></b> pl. أَخِلَّةٌ. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">A wooden thing</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">pin</FONT></i></b>] <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">with which one pins a garment,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, S, Mgh, Msb, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">conjoining its two edges:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb:) </FONT></i></b> pl. as above: <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb:) </FONT></i></b> which also signifies the <b><i><FONT COLOR="DarkBlue">small pieces of wood with which one pins together the edges of the oblong pieces of cloth of a tent.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> [<b><i><FONT COLOR="DarkBlue">A skewer for flesh―meat.</FONT></i></b>] <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> <b><i><FONT COLOR="DarkBlue">A wooden pin which is inserted into the tongue of a young camel, in order that he may not such:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">which is fixed above the nose of a young camel, for that purpose.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. لهج.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> [<b><i><FONT COLOR="DarkBlue">A toothpick;</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">a thing</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (<b><i><FONT COLOR="DarkBlue">of wood,</FONT></i></b> S, Msb) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">with which one extracts the remains of food between his teeth;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K;) </FONT></i></b> as also ↓ خِلَالَةٌ . <b><i><FONT COLOR="DarkOliveGreen"> (Har p. 101.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> [<b><i><FONT COLOR="DarkBlue">A long thorn or prickle:</FONT></i></b> such being often used as a pin and as a toothpick.] <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See also خُلَالَةٌ. <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> And see خَلَلٌ, in six places.
خلالة	خَلَالَةٌ : see خُلَّةٌ, first sentence.
خلالة	خُلَالَةٌ <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> كُرَابَةٌ; <b><i><FONT COLOR="DarkOliveGreen"> (AHn, JK;) </FONT></i></b> i. e. The <b><i><FONT COLOR="DarkBlue">scattered dates that remain at the roots of the branches</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">after the racemes of fruit have been cut off</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (AHn, TA;) </FONT></i></b> the <b><i><FONT COLOR="DarkBlue">fresh ripe dates that are sought out in the interstices of the roots of the branches;</FONT></i></b> as also ↓ خُلَالٌ . <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">What comes forth from the teeth when they are picked;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, S, * Msb;) </FONT></i></b> as also ↓ خِلَلٌ <b><i><FONT COLOR="DarkOliveGreen"> (JK, S) </FONT></i></b> and ↓ خُلَلٌ <b><i><FONT COLOR="DarkOliveGreen"> (S) and ↓ خِلَّةٌ : (JK:) </FONT></i></b> or ↓ خِلَلٌ and ↓ خِلَالٌ and خُلَالَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (K) and ↓ خِلَّةٌ (S) </FONT></i></b> and ↓ خَالٌّ <b><i><FONT COLOR="DarkOliveGreen"> (TA) </FONT></i></b> signify the <b><i><FONT COLOR="DarkBlue">remains of food between the teeth;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> and the sing. [of خِلَلٌ] is ↓ خِلَّةٌ and [the n. un. of the same] ↓ خِلَلَةٌ . <b><i><FONT COLOR="DarkOliveGreen"> (K, TA. [In the CK, for خِلَلَةٌ is erroneously put خَلَّلَهُ.]) </FONT></i></b> You say, فُلَانٌ يَأْكُلُ خُلَالَتَهُ and ↓ خَلَلَهُ <b><i><FONT COLOR="DarkOliveGreen"> (JK, S) </FONT></i></b> and ↓ خُلَلَهُ <b><i><FONT COLOR="DarkOliveGreen"> (S) and ↓ خِلَّتَهُ (JK) </FONT></i></b> and ↓ خِلَلَتَهُ <b><i><FONT COLOR="DarkOliveGreen"> (TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Such a one eats what comes forth from his teeth when they are picked.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, S, * TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See also خُلَّةٌ, first sentence.
خلالة	خِلَالَةٌ : see خُلَّةٌ, first sentence: <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> and see also خِلَالٌ.
خلاوة	خَلَاوَةُ : see the next paragraph.
خلب	خُلَّبٌ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Clouds</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (سَحَابٌ, S, K, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">that thunder and lighten,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">containing no rain:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">whereof the lightning flashes slightly, so that one hopes for their raining, but which deceive the expectation, and become dispersed:</FONT></i></b> as though derived from خِلَابَةٌ, the “ deceiving with blandishing speech. ” <b><i><FONT COLOR="DarkOliveGreen"> (IAth.) </FONT></i></b> And البَرْقُ الخُلَّبِ and بَرْقُ خُلَّبٍ <b><i><FONT COLOR="DarkOliveGreen"> (S, K) </FONT></i></b> and بَرْقُ الخُلَّبِ <b><i><FONT COLOR="DarkOliveGreen"> (K) and بَرْقٌ خُلَّبٌ (A) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Lightning with which is no rain;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A;) </FONT></i></b> as though deceiving: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">that excites hope</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">of rain</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">and breaks its promise.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> Hence the saying, to him who promises and does not fulfil his promise, إِنَّمَا أَنْتَ كَبَرْقٍ خُلَّبٍ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">Thou art only like lightning with which is no rain</FONT></i></b>] <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b>. And فُلَانٌ خُلَّبٌ قُلَّبٌ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Such a one is sharp in intellect, clever, ingenious, skilful, knowing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">intelligent.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK.) </FONT></i></b>
خلب	خِلْبٌ <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> ظُفُرٌ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> used in a general sense [as meaning The <b><i><FONT COLOR="DarkBlue">nail</FONT></i></b> of a man, and the <b><i><FONT COLOR="DarkBlue">talon</FONT></i></b> of a bird, and the <b><i><FONT COLOR="DarkBlue">claw</FONT></i></b> of a beast: see also مِخْلَبٌ]: pl. أَخْلَابٌ only. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> The <b><i><FONT COLOR="DarkBlue">diaphragm,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">midriff;</FONT></i></b> syn. حِجَابُ القَلْبِ; <b><i><FONT COLOR="DarkOliveGreen"> (JK, L;) </FONT></i></b> or حِجَابُ الكَبِدِ; <b><i><FONT COLOR="DarkOliveGreen"> (A, K;) </FONT></i></b> the <b><i><FONT COLOR="DarkBlue">partition intervening between the heart and the liver;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, S;) </FONT></i></b> the <b><i><FONT COLOR="DarkBlue">partition between the heart and the belly;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Zj in his “ Khalk el―Insán; ”) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a small and thin piece of flesh forming a connection between the ribs</FONT></i></b> [app. <b><i><FONT COLOR="DarkBlue">of one side and those of the other</FONT></i></b>]: or the <b><i><FONT COLOR="DarkBlue">liver</FONT></i></b> [itself]: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">its</FONT></i></b> زِيَادَة [or زَائِدَة]: <b><i><FONT COLOR="DarkOliveGreen"> (A, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a white thin thing adhering to the liver:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a certain thing in,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">upon, the liver, like a</FONT></i></b> غُدَّة: <b><i><FONT COLOR="DarkOliveGreen"> (JK:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a small bone, resembling a man's nail, adhering to one side of the midriff, next the liver.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> See 1, in two places. <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> <b><i><FONT COLOR="DarkBlue">A friend;</FONT></i></b> [app. because he cleaves to another;] as also خِلْمٌ. <b><i><FONT COLOR="DarkOliveGreen"> (JK.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> [And hence, app.,] خِلْبُ نِسَآءٍ, <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K,) </FONT></i></b> a phrase like حِدْثُ نِسَآءٍ and زِيرُ نِسَآءٍ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> A man <b><i><FONT COLOR="DarkBlue">whom women love:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or one <b><i><FONT COLOR="DarkBlue">who loves women for the sake of discourse,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">for the sake of vitious</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">immoral conduct,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">adultery,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fornication,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and whom they love</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K) <b><i><FONT COLOR="DarkBlue">in like manner:</FONT></i></b> (TA:) </FONT></i></b> and one <b><i><FONT COLOR="DarkBlue">who endeavours to deceive,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">beguile, women</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">with blandishing speech:</FONT></i></b> see 1]: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> pl. أَخْلَابُ نِسَآءٍ and نِسَآءٍ ↓ خُلَبَآءُ : <b><i><FONT COLOR="DarkOliveGreen"> (K, TA:) </FONT></i></b> the latter [in the CK خِلْباءُ] extr. [with respect to rule]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">I. q.</FONT></i></b> وَشْىٌ [app. as meaning <b><i><FONT COLOR="DarkBlue">A kind of variegated,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">figured, cloth</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">garment</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [See also مُخَلَّبٌ.] <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> The <b><i><FONT COLOR="DarkBlue">radish.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> In a copy of the K, الفَحْلُ is erroneously put for الفِجْلُ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> The <b><i><FONT COLOR="DarkBlue">leaves,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">broad leaves,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of the grape―vine.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth, K.) </FONT></i></b>
خلبآء	خَلْبَآءُ : see خَالِبٌ.
خلبآء نسآء	خُلَبَآءُ نِسَآءٍ : see خِلْبٌ.
خلبة	خَلِبَةٌ : see خَالِبٌ.
خلبه	خَلَبَهُ , <b><i><FONT COLOR="DarkOliveGreen"> (A, Mgh, Msb, K,) </FONT></i></b> aor. خَلُبَ , <b><i><FONT COLOR="DarkOliveGreen"> (A, Msb,) </FONT></i></b> or خَلِبَ , <b><i><FONT COLOR="DarkOliveGreen"> (Mgh,) </FONT></i></b> or خَلِبَ and خَلُبَ , <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, K,) </FONT></i></b> inf. n. خَلْبٌ, <b><i><FONT COLOR="DarkOliveGreen"> (Lth, Mgh, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He wounded him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">scratched him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cut him,</FONT></i></b> with his nail; <b><i><FONT COLOR="DarkOliveGreen"> (A, K;) </FONT></i></b> as also ↓ استخلبهُ : <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a beast or bird of prey, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">seized him,</FONT></i></b> i. e. the prey, <b><i><FONT COLOR="DarkBlue">with his claw</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">talon:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a beast of prey) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">rent his skin with his dog―tooth:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he rent it</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (the skin) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">with his dog―tooth:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth, Mgh, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a bird) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">cut and rent it</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (i. e. the skin) </FONT></i></b> بِمِخْلَبِهِ <b><i><FONT COLOR="DarkBlue">with his talon:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he rent it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">slit it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> One says of a woman, قَلَبَتْ قَلْبِى وَ خَلَبَتْ ↓ خِلْتِى [<b><i><FONT COLOR="DarkBlue">She smote,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">overturned, my heart, and rent my midriff,</FONT></i></b> or, more probably, <b><i><FONT COLOR="DarkBlue">liver,</FONT></i></b> which is regarded as a seat of passion]. <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b> And خَلَبَتْ فُلَانًا <b><i><FONT COLOR="DarkBlue">She</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a woman) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">smote the</FONT></i></b> ↓ خِلْب [app. here, also, meaning <b><i><FONT COLOR="DarkBlue">liver</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">of such a one.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ham p. 343.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a venomous or noxious reptile or the like, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">bit him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And خَلَبَ النَّبَاتَ, aor. خَلُبَ , inf. n. خَلْبٌ, <b><i><FONT COLOR="DarkBlue">He cut the plants,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">herbage;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb;) </FONT></i></b> as also ↓ استخلبهُ . <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> And خَلَبَ بِالمِخْلَبِ <b><i><FONT COLOR="DarkBlue">He worked,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">cut, with the reaping―hook.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> The root denotes the making a thing to incline: for الطَّائِرُ يَخْلُِبُ بِمِخْلَبِهِ الشَّىْءَ إِلَى نَفْسِهِ [<b><i><FONT COLOR="DarkBlue">The bird makes to incline, with its talon, the thing towards himself</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (IF, Mgh.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> [Hence,] خَلَبَ فُلَانًا عَقْلَهُ, aor. خَلِبَ and خَلُبَ , <b><i><FONT COLOR="DarkBlue">He despoiled,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">deprived, such a one of his reason:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or خَلَبَ المَرْأَةَ عَقْلَهَا, inf. n. خَلْبٌ, <b><i><FONT COLOR="DarkBlue">he despoiled,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">deprived, the woman of her reason:</FONT></i></b> and خَلَبَتْ عَقْلَهُ, inf. n. as above, <b><i><FONT COLOR="DarkBlue">she took away his reason;</FONT></i></b> as also ↓ اختلبتهُ . <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b7―]</FONT></b> And [hence,] ↓ خِلَابَةٌ signifies The <b><i><FONT COLOR="DarkBlue">endeavouring to deceive</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">beguile</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IF, IAth, Mgh) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">with blandishing speech:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAth:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">deceiving with the tongue:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or a woman's <b><i><FONT COLOR="DarkBlue">captivating the heart of a man by the most blandishing and deceiving speech.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth.) </FONT></i></b> You say, خَلَبَهُ, <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Mgh, Msb, K,) </FONT></i></b> aor. خَلُبَ <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb, K,) </FONT></i></b> or خَلُبَ and خَلِبَ <b><i><FONT COLOR="DarkOliveGreen"> (Mgh,) </FONT></i></b> inf. n. خَلْبٌ <b><i><FONT COLOR="DarkOliveGreen"> (Msb, * K) </FONT></i></b> and خِلَابَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (A, K,) </FONT></i></b> or this is a simple subst., <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> and خِلَابٌ; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> and ↓ اختلبهُ ; <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K;) </FONT></i></b> and ↓ خالبهُ ; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He deceived him</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">with his tongue:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he despoiled,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">deprived, him of his reason,</FONT></i></b> بِمَنْطِقِهِ [<b><i><FONT COLOR="DarkBlue">by his speech</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (A:) </FONT></i></b> or, followed by بِمَنْطِقِهِ, <b><i><FONT COLOR="DarkBlue">he made his heart to incline</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">to him</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">by the most blandishing speech.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b> It is said in a prov., إِذَا لَمْ تَغْلِبْ فَا خْلُبْ, <b><i><FONT COLOR="DarkOliveGreen"> (S, TA,) </FONT></i></b> or فَا خْلِبْ; accord. to the former reading, which is that of As, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">When thou dost not overcome, use deceit:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, IAth, TA:) </FONT></i></b> accord. to the latter reading, [it is said to mean <b><i><FONT COLOR="DarkBlue">when thou dost not overcome,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">grasp little after little;</FONT></i></b> as though it were taken from مِخْلَبٌ signifying “ a claw ” or “ talon. ” <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
خلبوب	خَلَبُوبٌ : see خَالِبٌ.
خلبوت	خَلَبُوتٌ : see خَالِبٌ, for each in two places.
خلة	خَلَّةٌ <b><i><FONT COLOR="DarkBlue">A road between two roads.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">A hole, perforation,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">bore, that penetrates,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">passes through, a thing, and is small:</FONT></i></b> or, <b><i><FONT COLOR="DarkBlue">in a general sense:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a gap,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">breach, in a booth of reeds</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">canes.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, TA.) </FONT></i></b> [See also خَلَلٌ.] <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> [And hence,] The <b><i><FONT COLOR="DarkBlue">gap that is left by a person who has died:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (As, T, S, TA:) </FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">place, of a man, that is left vacant after his death.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> One says, of him who has lost a person by death, اَللّٰهُمَّ ا خْلُفْ عَلَى أَهْلِهِ بِخَيْرٍ وَا سْدُدْ خَلَّتَهُ, i. e. [<b><i><FONT COLOR="DarkBlue">O God, supply to his family, with that which is good, the place of him whom they have lost,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">and fill up the gap which he has left by his death.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (As, T, S, * TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> And The <b><i><FONT COLOR="DarkBlue">interval,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">inter―</FONT></i></b> <b><i><FONT COLOR="DarkBlue">vening space, between the piercer,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">thruster, and the pierced,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">thrust:</FONT></i></b> whence the saying, رَقَعَ خَلَّةَ الفَارِسِ, explained in art. رقع. <b><i><FONT COLOR="DarkOliveGreen"> (O and K and TA in that art.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> [Hence also,] <b><i><FONT COLOR="DarkBlue">Want,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a want: poverty;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">need, straitness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">difficulty.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lh, K.) </FONT></i></b> One says, بِهِ خَلَّةٌ شَدِيدَةٌ <b><i><FONT COLOR="DarkBlue">He has pressing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">severe, need</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">straitness</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">difficulty.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lh, TA.) </FONT></i></b> And سَدَّ ا للّٰهُ خَلَّتَهُ <b><i><FONT COLOR="DarkBlue">May God supply his want.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And it is said in a prov., الخَلَّةُ تَدْعُو إِلَى السَّلَّةِ <b><i><FONT COLOR="DarkBlue">Want invites to theft.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">I. q.</FONT></i></b> خَصْلَةٌ; <b><i><FONT COLOR="DarkOliveGreen"> (JK, S, Mgh, Msb, K;) </FONT></i></b> both signify <b><i><FONT COLOR="DarkBlue">A property, quality, nature,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">disposition:</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">a habit,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">custom:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (KL, PS, TK:) </FONT></i></b> [and app. also <b><i><FONT COLOR="DarkBlue">a practice,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an action:</FONT></i></b>] in a man: <b><i><FONT COLOR="DarkOliveGreen"> (TA: [see the latter word:]) </FONT></i></b> pl. خِلَالٌ. <b><i><FONT COLOR="DarkOliveGreen"> (JK, Mgh, Msb, K.) </FONT></i></b> One says, فُلَانٌ خَلَّتُهُ حَسَنَةٌ [<b><i><FONT COLOR="DarkBlue">Such a one, his nature,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">disposition, is good</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (IDrd, TA.) </FONT></i></b> And hence, خَيْرُ خِلَالِ الصَّائِمِ السِّوَاكُ [<b><i><FONT COLOR="DarkBlue">The best of the habits,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">customs, of the faster is</FONT></i></b> the use of <b><i><FONT COLOR="DarkBlue">the tooth―stick</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also خُلَّةٌ. <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> <b><i><FONT COLOR="DarkBlue">An isolated tract of sand,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Fr, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">separate from other sands.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Fr, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> هَضْبَةٌ [which signifies <b><i><FONT COLOR="DarkBlue">An elevated tract of sand:</FONT></i></b> but more commonly <b><i><FONT COLOR="DarkBlue">a hill;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a spreading mountain;</FONT></i></b> &amp;c.]. <b><i><FONT COLOR="DarkOliveGreen"> (JK, TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A4―]</FONT></b> <b><i><FONT COLOR="DarkBlue">Wine,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> in a general sense: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">acid,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sour, wine:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">wine altered for the worse,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in flavour,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">without acidity,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sourness:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA:) </FONT></i></b> pl. [or coll. gen. n.] ↓ خَلٌّ . <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also خَلٌّ, first sentence. <p></p><b><FONT COLOR="SaddleBrown">[―A5―]</FONT></b> And see this last word near the end of the paragraph, in four places.
خلة	خُلَّةٌ an inf. n. [or rather quasi―inf. n.] of خَالَّهُ, q. v.: <b><i><FONT COLOR="DarkOliveGreen"> (JK:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">True,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sincere, friendship, love,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">affection;</FONT></i></b> as also ↓ خُلُولَةٌ and ↓ خُلَالَةٌ and ↓ خَلَالَةٌ and ↓ خِلَالَةٌ : <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or all these signify <b><i><FONT COLOR="DarkBlue">a particular true</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sincere friendship,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">love,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">affection, in which is no unsoundness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">defect, and which may be chaste and may be vitious:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K: [in which all are said to be substs., except خُلَّةٌ, as though this were properly speaking an inf. n., though having a pl., as shown below:]) </FONT></i></b> [and sometimes simply <b><i><FONT COLOR="DarkBlue">friendship:</FONT></i></b> see an ex. in a verse cited voce مَرْحَبٌ, in art. رحب:] or خُلَّةٌ and ↓ خَلَّةٌ , <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> or ↓ خِلٌّ and ↓ خِلَّةٌ , each with kesr, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> signify <b><i><FONT COLOR="DarkBlue">true,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sincere, friendship,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">love,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">affection,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and brotherly conduct:</FONT></i></b> the last two as used in the phrases, إِنَهُ ↓ لَكَرِيمُ الخِلِّ and ↓ الخِلَّةِ [<b><i><FONT COLOR="DarkBlue">Verily he is generous in respect of true,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sincere, friendship,</FONT></i></b> &amp;c.]: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> the pl. of خُلَّةٌ in the sense explained above is خِلَالٌ. <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also خَلِيلٌ, in three places. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">A kind of plants</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">herbage</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">trees</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (JK, S, Msb, K;) </FONT></i></b> namely, the <b><i><FONT COLOR="DarkBlue">sweet kind thereof;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">not</FONT></i></b> حَمْض: <b><i><FONT COLOR="DarkOliveGreen"> (JK:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">any pasture,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">herbage, that is not</FONT></i></b> حَمْض; all pasture, or herbage, consisting of حَمْض and خُلَّة, and حَمْض being such as has in it saltness [or sourness]: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> the [<b><i><FONT COLOR="DarkBlue">kind of plant,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tree, called</FONT></i></b>] عَرْفَج; and <b><i><FONT COLOR="DarkBlue">every tree that remains in winter:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK:) </FONT></i></b> accord. to Lh, it is [applied to <b><i><FONT COLOR="DarkBlue">certain kinds</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">of trees &amp;c.:</FONT></i></b> accord. to IAar, <b><i><FONT COLOR="DarkBlue">peculiarly of trees:</FONT></i></b> but accord. to A'Obeyd, [<b><i><FONT COLOR="DarkBlue">shrubs,</FONT></i></b> i. e.] <b><i><FONT COLOR="DarkBlue">not including any great trees:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">a certain thorny tree:</FONT></i></b> also <b><i><FONT COLOR="DarkBlue">a place of growth,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">a place in which is a collection,</FONT></i></b> of [the plants, or trees, called] عَرْفَج: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">any land not containing</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">the kind of plants,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">herbage,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">trees, called</FONT></i></b>] حَمْض; <b><i><FONT COLOR="DarkOliveGreen"> (AHn, K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">even though containing no plants,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">herbage:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AHn, TA:) </FONT></i></b> the pl. is خُلَلٌ: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> one says أَرْضٌ خُلَّةٌ and أَرَضُونَ خُلَلٌ: ISh says that أَرْضٌ خَلَّةٌ and خُلَلُ الأَرْضِ mean <b><i><FONT COLOR="DarkBlue">land,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">lands, in which is no</FONT></i></b> حَمْض, <b><i><FONT COLOR="DarkBlue">sometimes containing</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">thorny trees such as are called</FONT></i></b>] عِضَاه, <b><i><FONT COLOR="DarkBlue">and sometimes not containing such;</FONT></i></b> and that خُلَّةٌ is also applied to <b><i><FONT COLOR="DarkBlue">land in which are no trees nor any herbage:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> some say that خُلَّةٌ, as meaning the <b><i><FONT COLOR="DarkBlue">pasture,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">herbage, which is the contrary of</FONT></i></b> حَمْض, has for a pl. خِلَالٌ, and then, from خِلَال is formed the pl. أَخِلَّةٌ: and some say that this last means <b><i><FONT COLOR="DarkBlue">herbage that is cut</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (وَا جْتُزّ ↓ اُخْتُلّ [in which the latter verb seems to be an explicative adjunct to the former]) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">while green.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ham p. 662, q. v.) </FONT></i></b> They say that the خُلَّة is the bread of camels, and the حَمْض is their fruit, <b><i><FONT COLOR="DarkOliveGreen"> (JK, T, Sudot;, TA,) </FONT></i></b> or their flesh―meat, <b><i><FONT COLOR="DarkOliveGreen"> (S, TA,) </FONT></i></b> or their خَبِيص. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Hence, by way of comparison, it is applied to <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Ease,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">repose; freedom from trouble</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">inconvenience, and toil</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fatigue;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tranquillity;</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">ampleness of circumstances:</FONT></i></b> and حَمْض, to evil, and war: <b><i><FONT COLOR="DarkOliveGreen"> (T, TA:) </FONT></i></b> and the former, to <b><i><FONT COLOR="DarkBlue">life:</FONT></i></b> and the latter, to death. <b><i><FONT COLOR="DarkOliveGreen"> (Ham p. 315.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">Acid,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sour, leaven</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ferment.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, TA.) </FONT></i></b>
خلة	خِلَّةٌ : see 1, near the middle of the paragraph: <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> and see also خُلَالةٌ, in four places: <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> and خُلَّةٌ, first sentence, in two places: <p></p><b><FONT COLOR="SaddleBrown">[―A4―]</FONT></b> and خَلِيلٌ, in two places. <p></p><b><FONT COLOR="SaddleBrown">[―A5―]</FONT></b> Also The جَفْن [i. e. the <b><i><FONT COLOR="DarkBlue">scabbard,</FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">case,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">of a sword, covered with leather:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a lining with which the</FONT></i></b> جَفْن <b><i><FONT COLOR="DarkBlue">of a sword is covered,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K, and Ham pp. 330 et seq.,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">variegated,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">embellished, with gold &amp;c.;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> but the pl. is also used as meaning <b><i><FONT COLOR="DarkBlue">scabbards:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ham p. 331:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">a thong that is fixed upon the outer side of the curved extremity of a bow:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> in the T it is explained as meaning the <b><i><FONT COLOR="DarkBlue">inner side of the thong of the</FONT></i></b> جَفْن, <b><i><FONT COLOR="DarkBlue">which is seen from without, and is an ornament,</FONT></i></b> or a decoration: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">any piece of skin that is variegated,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">embellished:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K:) </FONT></i></b> the pl. is خِلَلٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, K, and Ham p. 330) </FONT></i></b> and خِلَالٌ, and pl. pl. أَخِلَّةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> i. e. pl. of خِلَالٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
خلج	خَلَجَ , <b><i><FONT COLOR="DarkOliveGreen"> (S, A, L, Msb, K,) </FONT></i></b> aor. خَلِجَ , <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> or خَلُجَ , <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> inf. n. خَلْجٌ; and ↓ اختلج ; <b><i><FONT COLOR="DarkOliveGreen"> (S, L, Msb, TA;) </FONT></i></b> and ↓ تخلّج ; <b><i><FONT COLOR="DarkOliveGreen"> (L, TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He drew, dragged, pulled, strained, stretched, extended, lengthened,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">protracted,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, L, K,) </FONT></i></b> a thing: <b><i><FONT COLOR="DarkOliveGreen"> (S, * L, TA:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">he pulled out</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">up, displaced, removed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">took away,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Msb, K,) </FONT></i></b> a thing, <b><i><FONT COLOR="DarkOliveGreen"> (S, * A, Msb, TA,) </FONT></i></b> and a person. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> Thus in the saying, أَخَذَ بِيَدِهِ فَخَلَجَهُ بَيْنِ صَحْبِهِ [<b><i><FONT COLOR="DarkBlue">He took his hand, and pulled him out from amid his companions</FONT></i></b>]: and خَلَجَ رُمْحَهُ مِنَ المَطْعُونِ [<b><i><FONT COLOR="DarkBlue">He pulled out his spear from the person pierced</FONT></i></b>]: and رُمْحًا مَرْكُوزًا ↓ اختلج [<b><i><FONT COLOR="DarkBlue">He pulled out a spear stuck in the ground</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b> [See also an ex. in a verse cited voce مَطْرَبٌ.] El―'Ajjáj says, فَإِنْ يَكُنْ هٰذَا الزَّمَانُ خَلَجَا فَقَدْ لَبِسْنَا عَيْشَهُ المُخَرْفَجَا meaning <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">And if this time has taken away,</FONT></i></b> and exchanged for another, a state [in which we were, <b><i><FONT COLOR="DarkBlue">we have long enjoyed its plentiful life</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence,] خُلِجَ, said of a stallion―camel, <b><i><FONT COLOR="DarkBlue">He was taken away from the females that had passed seven or eight months since the period when they last brought forth, before he had become too languid to cover any longer.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth, A, L.) </FONT></i></b> And خَلَجَ, aor. خَلِجَ , <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He weaned</FONT></i></b> his offspring, or the offspring of his she―camel: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he separated</FONT></i></b> a young camel from the mother. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> And خَلَجَتْ وَلَدَهَا <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">She</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a mother) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">weaned her offspring:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, A:) </FONT></i></b> so accord. to Lh, who does not particularize any kind [of animal]. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> And خَلَجَ نَاقَةً <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He weaned the offspring of a she―camel.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> And مِنْ بَيْنِهِمْ ↓ اُخْتُلِجَ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">He was taken away from among them</FONT></i></b>]: said of the dead. <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> خَلَجَنِى كَذَا, <b><i><FONT COLOR="DarkOliveGreen"> (S, K, *) </FONT></i></b> aor. خَلِجَ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Such a thing occupied me; busied me;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">diverted me, by employing my attention,</FONT></i></b> from other things. <b><i><FONT COLOR="DarkOliveGreen"> (S, K, * TA.) </FONT></i></b> You say, خَلَجَتْهُ أُمُورُ الدُّنْيَا <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">The affairs of the world occupied him,</FONT></i></b> &amp;c.]. <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b> And ↓ خَلَجَتْهُ الخَوَالِجُ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Busying</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">distracting</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">affairs busied</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">distracted</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth.) </FONT></i></b> And a poet says, وَ أَبِيتُ تَخْلِجُنِى الهُمُومُ كَأَنَّنِى دَلْوُ السُّقَاةِ تُمَدُّ بِالأَشْطَانِ [<b><i><FONT COLOR="DarkBlue">And I pass the night,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">anxieties busying me</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">as though I were the bucket of the waterers, drawn from the well by the ropes</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (IAar.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> تَخْلِجُ السَّيْرَ, said of a fleet she―camel, <b><i><FONT COLOR="DarkOliveGreen"> (L, K,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">She goes, journeys,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">travels, quickly.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> And خَلَجَ فِى مِشْيَتِهِ: see 5. <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> خَلَجَ, aor. خَلِجَ , also signifies <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He put</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a thing, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in motion,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">into a state of commotion.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, K, TA.) </FONT></i></b> You say, خَلَجَ حَاجِبَيْهِ, and عَيْنَيْهِ, <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He put in motion,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">into a state of commotion, his eyebrows,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">his eyes.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> And خَلَجَ, aor. خَلِجَ <b><i><FONT COLOR="DarkOliveGreen"> (L, K) </FONT></i></b> and خَلُجَ , inf. n. خَلْجٌ, <b><i><FONT COLOR="DarkOliveGreen"> (L, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He made a sign</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">by a motion</FONT></i></b>] <b><i><FONT COLOR="DarkOliveGreen"> (L, K, TA) </FONT></i></b> بِعَيْنِهِ <b><i><FONT COLOR="DarkBlue">with his eye,</FONT></i></b> and بِحَاجِبَيْهِ <b><i><FONT COLOR="DarkBlue">with his eyebrows.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L, TA.) </FONT></i></b> And خَلَجَهُ بِحَاجِبِهِ, aor. and inf. n. as above, <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He made a sign to him with his eyebrow.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> And خَلَجَهُ بِعَيْنِهِ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He made a sign to him with his eye; winked to him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, L.) </FONT></i></b> And خَلَجَتْنِى بِعَيْنِهَا <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">She made a sign to me with her eye,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">winked to me, to indicate a time or place of appointment,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">something that she desired.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b7―]</FONT></b> See also 8, in two places.
خلج	خُلُجٌ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> Persons <b><i><FONT COLOR="DarkBlue">trembling in the bodies.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> Persons <b><i><FONT COLOR="DarkBlue">tired,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fatigued.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> A people <b><i><FONT COLOR="DarkBlue">whose lineage,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">origin, is doubted,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">so that different persons dispute, one with another, respecting it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> See also مُخْتَلَجٌ.
خلج	خِلْجٌ : see خَلُوجٌ.
خلخال	خَلْخَالٌ : see خَلٌّ, in the latter half of the paragraph. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> رَمْلٌ خَلْخَالٌ <b><i><FONT COLOR="DarkBlue">Rough sand.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also, and ↓ حَلْخَلٌ , <b><i><FONT COLOR="DarkOliveGreen"> (JK, S, K,) </FONT></i></b> which is a dial. var. of the former, or a contraction thereof, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> and ↓ خُلْخُلٌ , <b><i><FONT COLOR="DarkOliveGreen"> (JK, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A well―known ornament</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K) <b><i><FONT COLOR="DarkBlue">of women;</FONT></i></b> (S, K; *) </FONT></i></b> i. e. <b><i><FONT COLOR="DarkBlue">an anklet:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (KL:) </FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">a pair of anklets;</FONT></i></b> for you say,] فِى سَاقَيْهَا خَلْخَالٌ [<b><i><FONT COLOR="DarkBlue">Upon her legs is a pair of anklets</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. حجل:) </FONT></i></b> pl. <b><i><FONT COLOR="DarkOliveGreen"> (of the first, S) </FONT></i></b> خَلَاخِيلُ <b><i><FONT COLOR="DarkOliveGreen"> (S, TA) </FONT></i></b> and [of the second and third] خَلَاخِلُ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
خلخل	خَلْخَلٌ : see خَلٌّ, in the latter half of the paragraph: <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> and see also خَلْخَالٌ.
خلخل	خُلْخُلٌ : see the next paragraph.
خلخلها	خَلْخَلَهَا <b><i><FONT COLOR="DarkBlue">He attired her with the</FONT></i></b> خِلْخَال [or <b><i><FONT COLOR="DarkBlue">anklet,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pair of anklets</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> خلخل العَظْمَ <b><i><FONT COLOR="DarkBlue">He took the flesh that was upon the bone.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
خلد	خلّد , as a trans. v.: see 4. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">He adorned</FONT></i></b> a girl [<b><i><FONT COLOR="DarkBlue">with bracelets,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">other ornaments</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (see the pass. part. n.) </FONT></i></b>, or] <b><i><FONT COLOR="DarkBlue">with earrings.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> As an intrans. v.: see 1: <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> and see also 4.
خلد	خَلَدٌ The <b><i><FONT COLOR="DarkBlue">mind:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K:) </FONT></i></b> the <b><i><FONT COLOR="DarkBlue">heart:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> pl. أَخْلَادٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> You say, وَقَعَ ذٰلِكَ فِى خَلَدِى <b><i><FONT COLOR="DarkBlue">That came into my mind,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">heart.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b>
خلد	خَلَدَ , aor. خَلُدَ , inf. n. خُلُودٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, A, L, Msb, K) </FONT></i></b> and خُلْدٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, * A, L, K, * [but the latter is not said to be an inf. n. in the first nor in the last of these lexicons, and is perhaps a simple subst.,]) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He remained, stayed, dwelt,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">abode;</FONT></i></b> syn. أَقَامَ: <b><i><FONT COLOR="DarkOliveGreen"> (L, Msb, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he remained, stayed, dwelt,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">abode, long;</FONT></i></b> syn. أَطَالَ الإِقَامَةَ: <b><i><FONT COLOR="DarkOliveGreen"> (A:) </FONT></i></b> بِمَكَانٍ <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Msb, K) </FONT></i></b> and إِلَى مَكَانٍ <b><i><FONT COLOR="DarkOliveGreen"> (K) [<b><i><FONT COLOR="DarkBlue">in a place</FONT></i></b>]; as also ↓ اخلد (S, A, L, Msb, K) </FONT></i></b> and ↓ خلّد : <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">he remained,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">continued, incessantly, always, endlessly,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">for ever;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, L, K; *) </FONT></i></b> syn. بَقِىَ, <b><i><FONT COLOR="DarkOliveGreen"> (A, L, K,) </FONT></i></b> and دَامَ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or دَامَ بَقَاؤُهُ; <b><i><FONT COLOR="DarkOliveGreen"> (S, L;) </FONT></i></b> فِى دَارٍ <b><i><FONT COLOR="DarkBlue">in a house,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an abode, not going forth from it:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he remained, stayed, dwelt,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">abode, for ever,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">perpetually,</FONT></i></b> in Paradise, <b><i><FONT COLOR="DarkOliveGreen"> (A, L,) </FONT></i></b> or in Hell. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence,] خَلَدَ, <b><i><FONT COLOR="DarkOliveGreen"> (L, K,) </FONT></i></b> aor. خَلِدَ and خَلُدَ , <b><i><FONT COLOR="DarkOliveGreen"> (Ham p. 70, and L,) </FONT></i></b> inf. n. خَلْدٌ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or خَلَدٌ, <b><i><FONT COLOR="DarkOliveGreen"> (thus in the L,) </FONT></i></b> and خُلُودٌ; <b><i><FONT COLOR="DarkOliveGreen"> (L, K;) </FONT></i></b> and ↓ اخلد ; <b><i><FONT COLOR="DarkOliveGreen"> (Ham ubi suprà;) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He was slow in becoming hoary,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ham, L, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">when advanced in years;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> as though he were created to continue for ever. <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> See also 4, in two places.
خلد	خَلْدٌ : see the next paragraph.
خلد	خُلْدٌ an inf. n. of خَلَدَ, <b><i><FONT COLOR="DarkOliveGreen"> (A, L,) </FONT></i></b> [or a simple subst.] syn. with [the inf. n.] خُلُودٌ. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence,] الخُلْدُ, <b><i><FONT COLOR="DarkOliveGreen"> (T, K,) </FONT></i></b> or دَارُ الخُلْدِ, <b><i><FONT COLOR="DarkOliveGreen"> (L,) </FONT></i></b> [the latter signifying <b><i><FONT COLOR="DarkBlue">The abode of the state of perpetual existence;</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">Paradise:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the Paradises:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the world to come.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">A bracelet:</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">an earring;</FONT></i></b> as also ↓ خَلَدَةٌ : pl. خِلَدَةٌ: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> which last signifies [also] <b><i><FONT COLOR="DarkBlue">ornaments for the person,</FONT></i></b> collectively; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> and so ↓ خُلْدَةٌ [if this be not a mistranscription for خِلَدَةٌ]. <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> [The <b><i><FONT COLOR="DarkBlue">mole;</FONT></i></b>] the <b><i><FONT COLOR="DarkBlue">blind rat;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L, K;) </FONT></i></b> as also ↓ خَلْدٌ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> and جُلْذٌ [q. v.]: <b><i><FONT COLOR="DarkOliveGreen"> (K in art. جلذ:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a species of rat;</FONT></i></b> as also ↓ خِلْدٌ : <b><i><FONT COLOR="DarkOliveGreen"> (L:) </FONT></i></b> or one of the names of the فَأْر [or <b><i><FONT COLOR="DarkBlue">rat</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (IAar:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a species of the</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">kind of rats called</FONT></i></b>] جِرْذَان, <b><i><FONT COLOR="DarkBlue">blind</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth, S, L, Msb) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">by nature,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth, L, Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">having no eyes,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth, L,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">inhabiting the deserts:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> Lth says that the sing. is ↓ خِلْدٌ , and the pl. خِلْدَانٌ: in the T it is said that the sing. is ↓ خِلْدَةٌ , and the pl. خِلْدَانٌ; which is very strange: <b><i><FONT COLOR="DarkOliveGreen"> (L:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a blind beast</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">that lives</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">beneath the ground.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">having no eyes,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">that likes the smell of onions and leeks; so that if either of these be put over its hole, it comes forth and is caught: if its upper lip be hung upon a person affected with a quartan fever, it cures him; and its brain, mixed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">moistened, with oil of roses, and used as an ointment, dispels the maladies termed</FONT></i></b> البَرَص <b><i><FONT COLOR="DarkBlue">and</FONT></i></b> البَهَق <b><i><FONT COLOR="DarkBlue">and</FONT></i></b> القَوَابِى <b><i><FONT COLOR="DarkBlue">and</FONT></i></b> الجَرَب <b><i><FONT COLOR="DarkBlue">and</FONT></i></b> الكَلَف <b><i><FONT COLOR="DarkBlue">and</FONT></i></b> الخَنَازِير, <b><i><FONT COLOR="DarkBlue">and every eruption upon the body:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> مَنَاجِذُ, <b><i><FONT COLOR="DarkOliveGreen"> (L, K,) </FONT></i></b> or, as in some copies of the K, مَنَاجِدُ, with the unpointed د, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> is used as its pl, like as مَخَاضٌ is used as pl. of خَلِفَةٌ. <b><i><FONT COLOR="DarkOliveGreen"> (L, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">A species of the</FONT></i></b> قُبَّرَة [or <b><i><FONT COLOR="DarkBlue">lark</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
خلد	خِلْدٌ : see خُلْدٌ, in two places.
خلدة	خَلَدَةٌ : see خُلْدٌ.
خلدة	خُلْدَةٌ : see خُلْدٌ.
خلدة	خِلْدَةٌ : see خُلْدٌ.
خلس	خَلْسٌ : see خَلِيسٌ.
خلس	خُلْسٌ : see خَلِيسٌ.
خلسآء	خَلْسَآءُ : see the next paragraph.
خلسة	خَلْسَةٌ inf. n. of un. of خَلَسَهُ [<b><i><FONT COLOR="DarkBlue">A single act of seizing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">carrying off, by force;</FONT></i></b> &amp;c.]. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> It also occurs in a trad., where, if correctly related, it is syn. with خَلْسَةٌ. <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b>
خلسة	خُلْسَةٌ a subst. from خَلَسَهُ: <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> [which may perhaps mean that it has the abstract sense of the inf. n.: and] <b><i><FONT COLOR="DarkBlue">A thing that is</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">seized,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">carried off, by force;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">taken at an opportunity, with deceit, guile,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">circumvention;</FONT></i></b> or ] <b><i><FONT COLOR="DarkBlue">taken hastily and openly;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh;) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">snatched at unawares:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">spoil; plunder; booty; a thing taken by spoliation and force;</FONT></i></b> as also ↓ خَلِيسَةٌ ; which last also signifies <b><i><FONT COLOR="DarkBlue">an animal that is snatched from a beast or bird of prey and dies before it has been legally slaughtered;</FONT></i></b> in consequence of which it is forbidden [to be eaten]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> Hence, لَا قَطْعَ فِى الخُلْسَةِ [<b><i><FONT COLOR="DarkBlue">There shall be no amputation</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (of the right hand) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in the case of a thing seized,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">carried off, by force;</FONT></i></b> &amp;c.]. <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb.) </FONT></i></b> [See also an ex. voce حُذَيَّا, in art. حذى.] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">An opportunity.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, * A, TA.) </FONT></i></b> You say, هٰذِهِ خُلْسَةٌ فَا نْتَهِزْهَا <b><i><FONT COLOR="DarkBlue">This is an opportunity, therefore do thou take it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">seize it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">A mixture of whiteness with blackness</FONT></i></b> in the hair, <b><i><FONT COLOR="DarkOliveGreen"> (S, Ham p. 387, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in equal proportions:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of more blackness than whiteness:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">a predominance of whiteness:</FONT></i></b> see خَلِيسٌ.] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence,] <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A mixture of fresh and dry portions</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">green and white</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (see 4) </FONT></i></b>] in herbage. <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA.) </FONT></i></b>
خلسه	خَلَسَهُ , <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Msb,) </FONT></i></b> aor. خَلِسَ , <b><i><FONT COLOR="DarkOliveGreen"> (Msb, MS,) </FONT></i></b> inf. n. خَلْسٌ <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb, K) </FONT></i></b> and خِلِّيسَى; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> and ↓ اختلسهُ ; <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Msb, K;) </FONT></i></b> and ↓ تخلّسهُ ; <b><i><FONT COLOR="DarkOliveGreen"> (S, TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He seized it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">carried it off, by force;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K;) </FONT></i></b> مِنْ يَدِهِ <b><i><FONT COLOR="DarkBlue">from his hand:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he took it at an opportunity, with deceit, guile,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">circumvention:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he took it hastily and openly:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he snatched it at unawares; seized it hastily when its owner was unaware:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> or ↓ اِخْتِلَاسٌ denotes a quicker action than خَلْسٌ. <b><i><FONT COLOR="DarkOliveGreen"> (Lth, K.) </FONT></i></b> You say also, خَلَسَهُ إِيَّاهُ [<b><i><FONT COLOR="DarkBlue">He seized it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">carried it off, from him by force;</FONT></i></b> &amp;c.]: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and الشَّىْءَ ↓ خَالَسْتُهُ <b><i><FONT COLOR="DarkBlue">I seized the thing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">snatched it away, from him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Har p. 139.) </FONT></i></b> And أَخَذَهُ خِلِّيسَى, i. e. ↓ اِخْتِلَاسًا [<b><i><FONT COLOR="DarkBlue">He took it by forcible seizure;</FONT></i></b> &amp;c.]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> خَلْسٌ is also in fighting and prostrating: and you say, طَعْنَةً ↓ اختلس [<b><i><FONT COLOR="DarkBlue">He seized an opportunity to inflict a thrust,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">wound, with a spear or the like</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And بَصَرُهُ ↓ اُخْتُلِسَ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">His sight was suddenly taken away.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A * and TA in art. ملس.) </FONT></i></b>
خلص	خَلَصٌ <b><i><FONT COLOR="DarkBlue">A kind of tree like the grape―vine</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K) <b><i><FONT COLOR="DarkBlue">in its manner of growth,</FONT></i></b> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">that clings to other trees, and rises high;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">having leaves of a dust―colour, thin, round, and wide; and a blossom like that of the</FONT></i></b> مر [?]; <b><i><FONT COLOR="DarkBlue">and tinged in the lower parts of its stems;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">sweet in odour; and having berries</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K) <b><i><FONT COLOR="DarkBlue">like those of</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">the plant called</FONT></i></b> عِنَبٌ الثَّعْلَبِ, [see art. ثعلب,] <b><i><FONT COLOR="DarkBlue">three and four together, red,</FONT></i></b> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">like the beads of</FONT></i></b> عَقِيق [q. v.]; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">not eaten</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">by men</FONT></i></b>], <b><i><FONT COLOR="DarkBlue">but depastured:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> n. un. with ة: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> thus described by [AHn] Ed―Deenawaree, on the authority of an Arab of the desert. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> See the end of the next paragraph.
خلص	خَلَصَ , <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K, &amp;c.,) </FONT></i></b> aor. خَلُصَ , <b><i><FONT COLOR="DarkOliveGreen"> (S, TA,) </FONT></i></b> inf. n. خُلُوصٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K) </FONT></i></b> and خَلَاصٌ <b><i><FONT COLOR="DarkOliveGreen"> (TA) </FONT></i></b> and خَالِصَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or the second and third of these are simple substs. [used as inf. ns., i. e., quasi―inf. ns.]; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> and خَلُصَ also; <b><i><FONT COLOR="DarkOliveGreen"> (Et―Towsheeh, TA;) </FONT></i></b> but the former is that which is commonly known; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a thing, S, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became,</FONT></i></b> خَالِص, <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K,) </FONT></i></b> which signifies [here] <b><i><FONT COLOR="DarkBlue">clear, pure, sheer, free from admixture, unmingled, unmixed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">genuine;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (B, TA;) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">white.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> You say, خَلَصَ انمَآءُ مِنَ الكَدَرِ <b><i><FONT COLOR="DarkBlue">The water became clear from turbidness.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> And خَلَصَ الزُّبْدُ مِنَ الثُّفْلِ [<b><i><FONT COLOR="DarkBlue">The butter became clear from the dregs,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sediment,</FONT></i></b>] in being cooked. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> خَلَصَ مِنَ الوَرْطَةِ, <b><i><FONT COLOR="DarkOliveGreen"> (A,) </FONT></i></b> or التَّلَفِ, aor. خَلُصَ , <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> inf. n. خَلَاصٌ <b><i><FONT COLOR="DarkOliveGreen"> (A, Msb) </FONT></i></b> and خُلُوصٌ and مَخْلَصٌ, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He became safe,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">secure,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">free, from embarrassment</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">difficulty,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">from destruction,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">like as a thing becomes clear from its turbidness.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> [See also 5.] <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> خَلَصَ مِنَ القَوْمِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He withdrew, retired,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">went away</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">apart, from the people,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">company of men.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b> It is said in the Kur [xii. 80], خَلَصُوا نَجِيًّا <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">They retired, conferring privately together.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Bd, Jel, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> خَلَصَ إِلَيْهِ, <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K,) </FONT></i></b> and بِهِ <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> inf. n. خُلُوصٌ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a thing, S, and grief, and happiness, A, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">came to,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">reached, him:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K, TA:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he came to, reached,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">arrived at, it;</FONT></i></b> namely, a place. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> Also خَلَصُوا إِلَيْهِ <b><i><FONT COLOR="DarkBlue">They came to him</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (namely a judge or governor) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and referred to him their cause,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">suit, for judgment.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T and L in art. نفذ.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> خَلَصَ, inf. n. خَلَاصٌ and خُلُوصٌ; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> or ↓ خلّص , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> inf. n. تَخْلِيصٌ; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> but the former is that which is found in the correct lexicons; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He took the</FONT></i></b> خُلَاصَة [q. v.] <b><i><FONT COLOR="DarkOliveGreen"> (K, TA) </FONT></i></b> of, or from, clarified butter; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> and ↓ اخلص , inf. n. إِخْلَاصٌ, signifies the same. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [See also this last below.]
خلص	خِلْصٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K) </FONT></i></b> and ↓ خُلْصَانٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, A, TA) </FONT></i></b> and ↓ خَالِصَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, TA) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A</FONT></i></b> man's <b><i><FONT COLOR="DarkBlue">friend;</FONT></i></b> [or his <b><i><FONT COLOR="DarkBlue">sincere,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">true,</FONT></i></b>] or his <b><i><FONT COLOR="DarkBlue">secret,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">private, friend;</FONT></i></b> or his <b><i><FONT COLOR="DarkBlue">companion,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">associate, who converses,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">talks,</FONT></i></b> with him; syn. خِدْنٌ; <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA;) </FONT></i></b> his <b><i><FONT COLOR="DarkBlue">particular,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">special, friend:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> ↓ the second is also used in a pl. sense: <b><i><FONT COLOR="DarkOliveGreen"> (S, TA:) </FONT></i></b> pl. of the first, خُلَصَآءُ. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
خلصان	خُلْصَانٌ : see خِلْصٌ, in two places.
خلصه	خلّصهُ , <b><i><FONT COLOR="DarkOliveGreen"> (A,) </FONT></i></b> inf. n. تَخْلِيصٌ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He made,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rendered, it clear</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pure</FONT></i></b> [&amp;c. <b><i><FONT COLOR="DarkOliveGreen"> (see 1, first signification) </FONT></i></b>]; <b><i><FONT COLOR="DarkBlue">he cleared, clarified, purified,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">refined, it;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, Mgh, TA;) </FONT></i></b> [as also ↓ اخلصهُ , q. v.] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He separated it from another thing</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">other things.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> You say also خلّص بَيْنَهُمَا [<b><i><FONT COLOR="DarkBlue">He separated them, each from the other</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (M in art. قلص.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (God, A, TA, or a man, S) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">saved, secured,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">freed, him,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K,) </FONT></i></b> مِنْ كَذَا <b><i><FONT COLOR="DarkBlue">from such a thing,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> [as, for instance, a snare, and embarrassment or difficulty, or destruction, <b><i><FONT COLOR="DarkBlue">like as one renders a thing clear from its turbidness,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (see 1,) </FONT></i></b>] <b><i><FONT COLOR="DarkBlue">after he had become caught,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">entangled;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> as also ↓ اخلصهُ . <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> Also <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">He disentangled it; unravelled it:</FONT></i></b>] said of spun thread that has become entangled. <b><i><FONT COLOR="DarkOliveGreen"> (Lth and Az and Sgh, in TA, art. عسر.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He made it clear;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">explained, expounded,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">interpreted, it;</FONT></i></b> as also لَخَّصَهُ. <b><i><FONT COLOR="DarkOliveGreen"> (A in art. لخص.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> خلّص, inf. n. as above, also signifies <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He gave</FONT></i></b> [a man <b><i><FONT COLOR="DarkOliveGreen"> (for the verb in this case, as in others, is trans, accord. to the TK,) </FONT></i></b>] <b><i><FONT COLOR="DarkBlue">the</FONT></i></b> خَلَاص, <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> i. e., the <b><i><FONT COLOR="DarkBlue">equivalent</FONT></i></b> of a thing, or <b><i><FONT COLOR="DarkBlue">requital,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hire for work.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See also 1, last signification.
خلط	خَلِطٌ ; fem. with ة: see خِلْطٌ, in three places. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Good in disposition; good―natured.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
خلط	خَلَّطَ see 1. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Its inf. n. is pluralized: you say,] جَمَعَ مَالَهُ مِنْ تَخَالِيطَ [<b><i><FONT COLOR="DarkBlue">He collected together his property,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">camels,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">from states of confusion</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> التَّخْلِيطُ فِى الأَمْرِ signifies <b><i><FONT COLOR="DarkBlue">The creating confusion,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">disorder,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (الإِفْسَادُ,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in the affair,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">case.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> And you say, هُوَ فِى تَخْلِيطٍ فِى أَمْرِهِ [and مِنْ امره, <b><i><FONT COLOR="DarkBlue">He is in a state of confusion,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">disorder, in,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">with respect to, his affair,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">case</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [And خلّط عَلَيْهِ الأَمْرِ <b><i><FONT COLOR="DarkBlue">He rendered the affair,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">state,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">case, confused,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">disordered,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">perplexed, to him.</FONT></i></b> And خلّط بَيْنَ القَوْمِ <b><i><FONT COLOR="DarkBlue">He created confusion,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">disorder,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">disturbance, among the people,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">company of men.</FONT></i></b>]
خلط	خَلْطٌ : see the next paragraph.
خلط	خُلُطٌ : see خِلْطٌ, in two places: <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [and see خَلِيطٌ, of which it is a pl.]
خلط	خِلِطٌ : see خِلْطٌ, last sentence but one.
خلط	خِلْطٌ <b><i><FONT COLOR="DarkBlue">Anything that mixes, mingles, commingles,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">becomes incorporated</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">blended, with a thing; an admixture;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">any kind of mixture;</FONT></i></b> as <b><i><FONT COLOR="DarkBlue">a medicinal mixture;</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">the like:</FONT></i></b> pl. أَخْلَاطٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">A kind of</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">mixed</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">perfume,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, * Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">well known:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> pl. as above. <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> [Sing. of اخلاط in the term] أَخْلَاطُ الإِنْسَانِ <b><i><FONT COLOR="DarkBlue">The four humours of man,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">which are the constituents of his composition;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> namely, المِرَّتَانِ [<b><i><FONT COLOR="DarkBlue">the black bile and the yellow bile</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">and</FONT></i></b> البَلْغَمُ [<b><i><FONT COLOR="DarkBlue">the phlegm</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">and</FONT></i></b> الدَّمُ [<b><i><FONT COLOR="DarkBlue">the blood</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. مزج.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> <b><i><FONT COLOR="DarkBlue">Mixed dates of various sorts:</FONT></i></b> pl. as above. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> A man <b><i><FONT COLOR="DarkBlue">who mixes with others, and manifests love to them;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> and خِلْطَةٌ a woman <b><i><FONT COLOR="DarkBlue">who does so:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA:) </FONT></i></b> and the former, <b><i><FONT COLOR="DarkOliveGreen"> (IAar, TA,) </FONT></i></b> or ↓ خَلْطٌ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or this signifies [simply] مُخَالِطٌ, [see 3,] and is an inf. n. used in that sense, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> and ↓ خَلِطٌ , <b><i><FONT COLOR="DarkOliveGreen"> (Lth, K,) </FONT></i></b> and ↓ خُلُطٌ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> which is mentioned by Sb and explained by Seer, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> a man <b><i><FONT COLOR="DarkBlue">who mixes with others,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and manifests love to them,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and behaves in a blandishing manner to them</FONT></i></b>, and one <b><i><FONT COLOR="DarkBlue">who casts his women and goods among men;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA;) </FONT></i></b> and ↓ خَلِطَةٌ in like manner, applied to a female. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> A man <b><i><FONT COLOR="DarkBlue">of mixed race:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a bastard.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (As.) </FONT></i></b> You say رَجُلٌ خِلْطٌ مِلْطٌ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A man of mixed race:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of faulty race:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, TA:) </FONT></i></b> or مِلْط ٌ signifies one <b><i><FONT COLOR="DarkBlue">whose race and father are unknown.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (As, TA.) </FONT></i></b> And أَخْلَاطٌ مِنَ النَّاسِ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A medley,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">mixed</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">promiscuous multitude</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">collection, of men,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">people;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of the lowest</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">basest</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">meanest sort,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">refuse,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">riffraff, thereof;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA;) </FONT></i></b> as also ↓ خَلِيطٌ , <b><i><FONT COLOR="DarkOliveGreen"> (Ibn―'Abbád, K,) </FONT></i></b> and ↓ خُلَّيْطَى , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> and ↓ خُلَيْطَى : <b><i><FONT COLOR="DarkOliveGreen"> (Ibn―'Abbád, K:) </FONT></i></b> to these <b><i><FONT COLOR="DarkOliveGreen"> (لَهُنَّ [in the CK لَهُم]) </FONT></i></b> there is no sing.: <b><i><FONT COLOR="DarkOliveGreen"> (K, TA:) </FONT></i></b> but خَلِيطٌ is also a sing., and has pls., as will be seen below. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b7―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Stupid; foolish; having little sense;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, K;) </FONT></i></b> as also ↓ خَلِطٌ : <b><i><FONT COLOR="DarkOliveGreen"> (IAar, Sgh, K:) </FONT></i></b> pl. of the former أَخْلَاطٌ; <b><i><FONT COLOR="DarkOliveGreen"> (IAar, TA;) </FONT></i></b> with which ↓ خُلُطٌ is syn. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b8―]</FONT></b> A <b><i><FONT COLOR="DarkBlue">crooked</FONT></i></b> bow, and arrow; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> an arrow <b><i><FONT COLOR="DarkBlue">of which the wood has grown crookedly, and which ceases not to be crooked even if it have been straightened;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> as also ↓ خِلِطٌ , applied to either of these. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> And in like manner, <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> a man; he being likened to such an arrow: and <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> a people, or company of men. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
خلطة	خُلْطَةٌ [<b><i><FONT COLOR="DarkBlue">A state of mixing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">mingling, together;</FONT></i></b>] a subst. from اختلط. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [And hence,] <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Copartnership.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, TA.) </FONT></i></b> You say بَيْنَهُمَا خُلْطَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Between them two is a copartnership.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b> [See also what next follows.]
خلطة	خِلْطَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Social,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">familiar, intercourse.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, TA.) </FONT></i></b> [See also what next precedes.]
خلطه	خَلَطَهُ , <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K,) </FONT></i></b> aor. خَلِطَ , <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K,) </FONT></i></b> inf. n. خَلْطٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He mixed it; mingled it; incorporated,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">blended, it;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K;) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">put it together;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> بِغَيْرِهِ <b><i><FONT COLOR="DarkBlue">with another thing;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">inseparably,</FONT></i></b> as in the case of fluids; and <b><i><FONT COLOR="DarkBlue">separably,</FONT></i></b> as in the case of animals, <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA,) </FONT></i></b> and grains; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> as also ↓ خلّطهُ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> inf. n. تَخْلِيطٌ: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> [or the latter relates to many, or several, objects; or signifies <b><i><FONT COLOR="DarkBlue">he mixed it much:</FONT></i></b>] El―Marzookee says that the primary signification of خَلْطٌ is the <b><i><FONT COLOR="DarkBlue">intermingling of the particles of a thing, one with another.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA.) </FONT></i></b> [And hence, <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He confused, confounded,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">disordered, it.</FONT></i></b>] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> خَلَطَ القَوْمَ; and خَلِطَ: see 3, near the end of the paragraph.
خلع	خَلَعٌ : see خَلْعٌ.
خلع	خَلْعٌ <b><i><FONT COLOR="DarkBlue">Flesh―meat cooked with seeds that are used for seasoning, then put into a receptacle of skin,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K, *) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">which is called</FONT></i></b> قَرْفٌ: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">flesh―meat cut into strips</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">oblong pieces, and dried,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">salted, and dried in the sun, roasted,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and,</FONT></i></b> as Lth says, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">put into a receptacle with its melted grease:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">flesh―meat having its bones pulled out, then cooked, and seasoned with seeds, and put into a skin, and</FONT></i></b> <b><i><FONT COLOR="DarkBlue">used as provision for travelling:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Z, TA:) </FONT></i></b> and ↓ خَلِيعٌ , also, signifies <b><i><FONT COLOR="DarkBlue">flesh―meat of which the bones have been pulled out, and which is seasoned with seeds, and laid up</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (يُرْفَعُ) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">for future use</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and ↓ خَوْلَعٌ , <b><i><FONT COLOR="DarkBlue">flesh―meat which is boiled in vinegar, and then carried in journeys.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">A state of dislocation of the joint, of the arm</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hand,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of the leg</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">foot; its becoming displaced, without separation;</FONT></i></b> as also ↓ خَلَعٌ . <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
خلع	خُلْعٌ [accord. to the S, and app. accord. to the K, and inf. n., <b><i><FONT COLOR="DarkOliveGreen"> (see خَلَعَ ا مْرَأَتَهُ,) </FONT></i></b> or] a simple subst., signifying <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> The <b><i><FONT COLOR="DarkBlue">act of divorcing a wife</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Az, Mgh, Msb) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">for a ransom given by her,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">for her property given by her as a ransom to release her from her husband,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Az, Mgh, TA,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">for a gift,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a compensation, from her;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">from another:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K: see 1:) </FONT></i></b> IAth says that it annuls the return to the wife unless by means of a new contract: accord. to EshSháfi'ee, there is a difference of opinion respecting it; whether it be <b><i><FONT COLOR="DarkBlue">an annulment of the marriage,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a divorcement:</FONT></i></b> [if the latter, it is not irrevocable unless preceded by two divorcements:] sometimes it is called by the latter term. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [See also خُلْعَةٌ.]
خلع العذار	خَلِعُ العِذَارِ [<b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> A horse <b><i><FONT COLOR="DarkBlue">throwing off his headstall,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">halter, and wandering about at random.</FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And hence, <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> A man <b><i><FONT COLOR="DarkBlue">throwing off from himself restraint, and acting in a wrongful and an evil manner towards others, with none to repress him.</FONT></i></b> See also خَلِيعٌ. <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And hence,] <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> A <b><i><FONT COLOR="DarkBlue">beardless</FONT></i></b> youth, or young man; or one <b><i><FONT COLOR="DarkBlue">whose mustache has grown forth, but not his beard.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> خَالِعٌ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A kid.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [App. because of its playful disposition.] <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> A woman <b><i><FONT COLOR="DarkBlue">who incites, urges,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">induces, her husband to divorce her for a gift,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a compensation, from her to him:</FONT></i></b> [see 3:] <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">who causes herself to be divorced for a gift,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a compensation, from her to her husband:</FONT></i></b> [see 6:] and in like manner, a husband <b><i><FONT COLOR="DarkBlue">who divorces his wife for a gift,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a compensation, from her.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> رُطَبٌ خَالِعٌ <b><i><FONT COLOR="DarkBlue">Dates that are all ripe,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ripe throughout,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">soft;</FONT></i></b> syn. مُنْسَبِتٌ; <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> because their skins strip off by reason of their succulency: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and بُسْرَةٌ خَالِعٌ, <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> and خَالِعَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a date that has become wholly fit to be eaten.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA.) </FONT></i></b> [See بُسْرٌ] <p></p><b><FONT COLOR="DarkRed">[―b7―]</FONT></b> خَالِعٌ also signifies <b><i><FONT COLOR="DarkBlue">A twisting of the</FONT></i></b> عُرْقُوب [or <b><i><FONT COLOR="DarkBlue">hocktendon</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a certain disease that attacks the</FONT></i></b> عُرْقُوب <b><i><FONT COLOR="DarkBlue">of a she―camel.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And you say, بَعِيرٌ بِهِ خَالِعٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or بَعِيرٌ خَالِعٌ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A camel that is unable to rise</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">when a man sits upon the part called</FONT></i></b> غُرَاب [q. v.] <b><i><FONT COLOR="DarkBlue">of its haunch,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S) <b><i><FONT COLOR="DarkBlue">in</FONT></i></b> <b><i><FONT COLOR="DarkBlue">consequence,</FONT></i></b> as some say, <b><i><FONT COLOR="DarkBlue">of a dislocation of the tendon of the hock.</FONT></i></b> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b8―]</FONT></b> جُبْنٌ خَالِعٌ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Vehement cowardice; as though the vehemence of the man's fear removed his heart from its place;</FONT></i></b> accord. to IAth, <b><i><FONT COLOR="DarkBlue">an affection arising from yearning thoughts, and weakness of the heart, on an occasion of fear.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
خلع دابته	خلّع دَابَّتَهُ : see 1. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> تَخْلِيعٌ as signifying a certain manner of walking: see 5.
خلعة	خُلْعَةٌ <b><i><FONT COLOR="DarkBlue">A state of divorcement [for a ransom given by the wife,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">for her property given by her as a ransom to release her from her husband,</FONT></i></b> or] <b><i><FONT COLOR="DarkBlue">for a gift,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a compensation, from the wife,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, * K,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">from another.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> [See 8: and see also خُلْعٌ.] You say, وَقَعَتْ بَيْنَهُمَا الخُلْعَةُ [<b><i><FONT COLOR="DarkBlue">Divorcement,</FONT></i></b> or] <b><i><FONT COLOR="DarkBlue">separation,</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">for a ransom,</FONT></i></b> &amp;c. or] <b><i><FONT COLOR="DarkBlue">for</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">a gift,</FONT></i></b> or] <b><i><FONT COLOR="DarkBlue">a compensation, took place between them two.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TK.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> The <b><i><FONT COLOR="DarkBlue">best,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">choice part,</FONT></i></b> of property, or of camels or the like; <b><i><FONT COLOR="DarkOliveGreen"> (Aboo―Sa'eed, S Sgh, K;) </FONT></i></b> so called because it takes away the heart of him who looks at it; <b><i><FONT COLOR="DarkOliveGreen"> (Aboo―Sa'eed;) </FONT></i></b> as also ↓ خِلْعَةٌ . <b><i><FONT COLOR="DarkOliveGreen"> (Aboo―Sa'eed, Sgh, K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Weakness</FONT></i></b> in a man. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
خلعة	خِلْعَةٌ <b><i><FONT COLOR="DarkBlue">Any garment which one pulls off,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">takes off, from himself:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and particularly, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a garment which is bestowed upon a man,</FONT></i></b> [generally meaning <b><i><FONT COLOR="DarkBlue">a robe of honour,</FONT></i></b>] <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">whether it be put upon him or not:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a gift,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">free gift, [of any kind,] which a man bestows upon another:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a sewed garment:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (KL:) </FONT></i></b> pl. خِلَعٌ. <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA.) </FONT></i></b> You say, خَلَعَ عَلَيْهِ خِلْعَةً [explained above]: see 1, near the beginning. <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also خُلْعَةٌ.
خلعه	خَلَعَهُ , <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb,) </FONT></i></b> aor. خَلَعَ , <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> inf. n. خَلْعٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He pulled it off;</FONT></i></b> syn. نَزَعَهُ; <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb;) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">stripped it off;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">took it off;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">put it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">threw it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cast it, off from him;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAth;) </FONT></i></b> namely, his garment, <b><i><FONT COLOR="DarkOliveGreen"> (S, IAth, Mgh, Msb,) </FONT></i></b> عَنْ بَدَنِهِ <b><i><FONT COLOR="DarkBlue">from his body;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh;) </FONT></i></b> and his sandal, <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb,) </FONT></i></b> عَنْ رِجْلِهِ <b><i><FONT COLOR="DarkBlue">from his foot;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh;) </FONT></i></b> &amp;c.; <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA;) </FONT></i></b> [as also ↓ اختلعهُ , as appears from its being said that] اِخْتِلَاعٌ is <b><i><FONT COLOR="DarkBlue">syn. with</FONT></i></b> خَلْعٌ: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> accord. to some, خَلْعٌ is <b><i><FONT COLOR="DarkBlue">syn. with</FONT></i></b> نَزْعٌ; but accord. to Lth, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">the former is like the latter, except that the former is a somewhat leisurely action.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> The phrase in the Kur [xx. 12], فَا خْلَعْ نَعْلَيْكَ is said to be used in its proper sense, [<b><i><FONT COLOR="DarkBlue">And do thou pull off,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">put off, thy sandals,</FONT></i></b>] because his sandals were of the skin of a dead ass: or, as the Soofees say, it is a command to stay; like as you say to him whom you desire to stay, “ Pull off thy garment and thy boots, ” and the like; and is tropical: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or, accord. to some, <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">make thy heart vacant from</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">care for</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">family and property.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Bd.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> خَلَعَ عَلَيْهِ, <b><i><FONT COLOR="DarkOliveGreen"> (B, TA,) </FONT></i></b> and ↓ خَلَعَ عَلَيْهِ خِلْعَةٍ , <b><i><FONT COLOR="DarkOliveGreen"> (S, TA,) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">He took off from himself, and bestowed upon him, a garment:</FONT></i></b> and hence,] <b><i><FONT COLOR="DarkBlue">he bestowed upon him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">gave him, a garment;</FONT></i></b> [generally meaning, <b><i><FONT COLOR="DarkBlue">a robe of honour;</FONT></i></b>] the meaning of giving being inferred from the connective على, not from the verb alone. <b><i><FONT COLOR="DarkOliveGreen"> (B, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> It is said in a trad. respecting 'Othmán, إِنَّ ا للّٰهَ سَيُقَمِّصُكَ قَمِيصًا وَ إِنَّكَ تُلَاصُ عَلَى خَلْعِهِ, <b><i><FONT COLOR="DarkOliveGreen"> (L,) </FONT></i></b> meaning <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Verily God will invest thee with the apparel of the office of Khaleefeh,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K and TA in art. قمص,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and thou wilt be urged with enticement, and solicited, to divest thyself of it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. لوص.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> خَلَعَ الفَرَسُ عِذَارَهُ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The horse threw off his head―stall,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">halter, and wandered about at random.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> [And hence,] خَلَعَ عِذَارَهُ [said of a man,] <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He threw off from himself his</FONT></i></b> عذار, [meaning <b><i><FONT COLOR="DarkBlue">restraint,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">and acted in a wrongful and evil manner towards others, with none to repress him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> خَلَعَ أَوْصَالَهُ <b><i><FONT COLOR="DarkBlue">He removed its</FONT></i></b> اوصال [meaning the <b><i><FONT COLOR="DarkBlue">bones so called,</FONT></i></b> as is indicated by the context]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b7―]</FONT></b> خَلَعَ مَالَ صَاحِبِهِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">He took away the property of his companion</FONT></i></b>]; said of a person gambling with another. <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b8―]</FONT></b> خَلَعَ قَلْبَ النَّاظِرِ إِلَيْهِ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">It drew away the heart of the beholder towards it</FONT></i></b>]; said of the best of property. <b><i><FONT COLOR="DarkOliveGreen"> (Aboo―Sa'eed.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b9―]</FONT></b> خَلَعَ قَيْدَهُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">He took off his shackles;</FONT></i></b> or] <b><i><FONT COLOR="DarkBlue">he released him from his shackles:</FONT></i></b> and in like manner, خَلَعَ دَابَّتَهُ, and ↓ خلّعهَا , <b><i><FONT COLOR="DarkBlue">he released his beast from its shackles.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b10―]</FONT></b> خَلَعَ الرِّبْقَةَ عَنْ عُنُقِهِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He annulled his compact,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">covenant.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b11―]</FONT></b> خَلَعَ يَدًا مِنْ طَاعَةٍ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">threw off his allegiance,</FONT></i></b> or] <b><i><FONT COLOR="DarkBlue">forsook obedience to his Sultán, and acted in a wrongful and evil manner towards him:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> obedience being likened to a garment which a man puts off, or throws off, from him. <b><i><FONT COLOR="DarkOliveGreen"> (IAth, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b12―]</FONT></b> يُخْلَعُ المَيِّتُ [for يُخْلَعُ الكَفَنُ عَنِ المَيِّتِ, like خَلَعَ الدَّابَّةَ <b><i><FONT COLOR="DarkOliveGreen"> (mentioned above) </FONT></i></b> for خَلَعَ قَيْدَ الدَّابَّةِ,] <b><i><FONT COLOR="DarkBlue">The corpse shall have its grave―clothes pulled off from it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b13―]</FONT></b> [In like manner you say,] خَلَعْتُ الوَالِى عَنْ عَمَلِهِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">I removed the ruler,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">governor,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the like, from his office;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">deposed him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> And خُلِعَ الوَالِى <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">The ruler,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">governor,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the like, was divested of his authority;</FONT></i></b> or] <b><i><FONT COLOR="DarkBlue">was removed from his office;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">was deposed;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA;) </FONT></i></b> and so العَامِلُ [<b><i><FONT COLOR="DarkBlue">the agent,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the exactor of the poor―rates</FONT></i></b>]; and الخَلِيفَةُ [<b><i><FONT COLOR="DarkBlue">the Khaleefeh</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And خَلَعَ قَائِدَهُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">He divested his leader of his authority;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">removed him from his office;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dismissed him</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b> But IF says, This is scarcely, or never, said, except of an inferior who forsakes, or relinquishes, his superior; so that [خَلَعَهُ signifies, in a case of this kind, <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He threw off his allegiance to him;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">forsook obedience to him;</FONT></i></b> like another phrase, mentioned above; and] one does not say, [or seldom says,] خَلَعَ الأَمِيرُ وَالِيَهُ عَلَى بَلَدِ كَذَا [as meaning <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The prince deposed his ruler over such a province,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the like</FONT></i></b>]; but only, [or rather,] عَزَلَهُ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b14―]</FONT></b> خَلَعَ ا مْرَأَتَهُ, <b><i><FONT COLOR="DarkOliveGreen"> (Az, S, Mgh, Msb,) </FONT></i></b> inf. n. خُلْعٌ, with damm, <b><i><FONT COLOR="DarkOliveGreen"> (S, K, *) </FONT></i></b> or this is a simple subst., <b><i><FONT COLOR="DarkOliveGreen"> (Az, Mgh, Msb,) </FONT></i></b> and the inf. n. is خَلْعٌ, <b><i><FONT COLOR="DarkOliveGreen"> (Az, Msb, TA,) </FONT></i></b> and some add خِلَاعٌ; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> and ↓ خالعها , <b><i><FONT COLOR="DarkOliveGreen"> (Az, TA,) </FONT></i></b> inf. n. مُخَالَعَةٌ; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> [and خِلَاعٌ seems to be another inf. n. of this latter verb, rather than of the former;] <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He divorced his wife</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Az, Mgh, Msb, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">for a ransom given by her,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">for her property given by her as a ransom to release herself from him,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Az, Mgh, TA,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">for a gift,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a compensation, from her,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, accord. to different copies; some having بِبَذْلٍ; and others, بِبَبَدَلٍ;) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">from another:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> because the wife is [as] a garment to the husband, and the husband to the wife, <b><i><FONT COLOR="DarkOliveGreen"> (Az, Mgh, Msb, TA,) </FONT></i></b> as is said in the Kur ii. 183: <b><i><FONT COLOR="DarkOliveGreen"> (Az, TA:) </FONT></i></b> [it is also said that] ↓ تَخَالُعٌ is syn. with خُلْعٌ: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> [but see 6, below:] and اِخْلَعْهَا, occurring in a trad., is explained as signifying <b><i><FONT COLOR="DarkBlue">Divorce thou her,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">quit her.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b15―]</FONT></b> خَلَعَهُ أَهْلُهُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">His family cast him off, repudiated him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">renounced him;</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">so that if he committed a crime,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an offence rendering liable to punishment, they should not be prosecuted for it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b> In the Time of Ignorance, when one said, <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> proclaiming in the fair, or festival, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> يَا أَيُّهَا النَّاسُ هٰذَا ا بْنَى قَدْ خَلَعْتُهُ, <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA,) </FONT></i></b> meaning [<b><i><FONT COLOR="DarkBlue">O men, this, my son, I cast off, repudiate,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">renounce, him,</FONT></i></b> or] <b><i><FONT COLOR="DarkBlue">I declare myself to be clear of him; so that if he commit a crime,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an offence rendering him liable to punishment, I am not responsible; and if a crime,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an offence rendering liable to punishment, be committed against him, I will not pursue</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">for redress,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">retaliation</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> he was not punished afterwards for any such act committed by him: <b><i><FONT COLOR="DarkOliveGreen"> (K, TA:) </FONT></i></b> this was when the person doing so feared some foul action or treachery from his son: and in like manner, they said, إِنَّا قَدْ خَلَعْنَا فُلَانًا [<b><i><FONT COLOR="DarkBlue">Verily we cast off,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">such a one</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> In like manner, also, خَلَعُوهُ, inf. n. خَلْعٌ, signifies <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">They cast him off, repudiated him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">renounced him,</FONT></i></b> or] <b><i><FONT COLOR="DarkBlue">they declared themselves to be clear of him;</FONT></i></b> meaning a confederate; <b><i><FONT COLOR="DarkBlue">so that they should not be punished for a crime,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an offence rendering liable to punishment, committed by him, nor should he be punished for such an act committed by them.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAth, L.) </FONT></i></b> In the same sense the verb is used in the saying, نَخْلَعُ وَنَتْرُكُ مَنْ يَفْجُرُكَ [<b><i><FONT COLOR="DarkBlue">We repudiate,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">renounce,</FONT></i></b> or] <b><i><FONT COLOR="DarkBlue">we declare ourselves clear of, and forsake, him who disobeys,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">opposes, Thee:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, TA:) </FONT></i></b> or نَخْلَعُ وَنَهْجُرُ مَنْ يَكْفُرُكَ <b><i><FONT COLOR="DarkBlue">we hate, and</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">repudiate,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">renounce,</FONT></i></b> or] <b><i><FONT COLOR="DarkBlue">declare ourselves clear of,</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">and forsake,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">him who denies,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">disacknowledges, thy favour,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">who is ungrateful,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">unthankful, for it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> خَلُعَ, aor. خَلُعَ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> inf. n. خَلَاعَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, * TA,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He became cast off, repudiated,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">renounced, by his family;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (صَارَ خَلِيعًا; TA; i. e. خَلَعَهُ أَهْلُهُ; S, TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">so that if he committed a crime,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an offence rendering liable to punishment, they were not prosecuted for it:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he became alienated</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">estranged</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">from his family</FONT></i></b>]; syn. تَبَاعَدَ: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">he became vitious,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">immoral; notorious for drinking and play; a gambler;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the like:</FONT></i></b> see خَلَاعَةٌ, below; and see خَلِيعٌ.] <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> خُلِعَ <b><i><FONT COLOR="DarkBlue">He became affected with what is termed</FONT></i></b> خَالِعٌ, i. e., <b><i><FONT COLOR="DarkBlue">a twisting of the</FONT></i></b> عُرْقُوبٌ [or <b><i><FONT COLOR="DarkBlue">hock―tendon</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
خلعى	خُلْعِىٌّ , with damm, <b><i><FONT COLOR="DarkBlue">One who sells</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">cast―off</FONT></i></b> or] <b><i><FONT COLOR="DarkBlue">old garments.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ibn―Nuktah, TA.) </FONT></i></b>
خلعى	خِلْعِىٌّ , with kesr to the خ, and with the ل quiescent, <b><i><FONT COLOR="DarkBlue">One who sells the garments bestowed by kings.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
خلف	خَلَفٌ <b><i><FONT COLOR="DarkBlue">A substitute; a thing given,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">received,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">put,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">done, instead</FONT></i></b> of, <b><i><FONT COLOR="DarkBlue">in place</FONT></i></b> of, or <b><i><FONT COLOR="DarkBlue">in exchange</FONT></i></b> for, another thing. <b><i><FONT COLOR="DarkOliveGreen"> (A 'Obeyd, Th, S, Msb, K, TA.) </FONT></i></b> You say, اِجْعَلْ هٰذَا خَلْفًا مِنْ هٰذَا <b><i><FONT COLOR="DarkBlue">Make thou this to be a substitute for this.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> And هٰذَا خَلَفٌ مِمَّا أُخِذَ لَكَ <b><i><FONT COLOR="DarkBlue">This is a substitute for what has been taken to thee.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IB.) </FONT></i></b> And فِى هٰؤُلَآءِ القَوْمِ خَلَفٌ مِمَّنْ مَضَى <b><i><FONT COLOR="DarkBlue">In these people are such as supply the place of those who have gone.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And فِى فُلَانٍ خَلَفٌ مِنْ فُلَانٍ [<b><i><FONT COLOR="DarkBlue">In such a one is a substitute for such a one</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And هُوَ مِنْ أَبِيهِ خَلَفٌ <b><i><FONT COLOR="DarkBlue">He is a substitute for his father.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IB.) </FONT></i></b> See also خَلْفٌ, in six places, in the former half of the paragraph.
خلف	خَلَفَ , aor. خَلُفَ , inf. n. خَلْفٌ, <b><i><FONT COLOR="DarkBlue">He came after, followed, succeeded,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">remained after, another,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">another that had perished</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">died.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> Hence, in the Kur [vii. 168 and xix. 60], فَخَلَفَ مِنْ بَعْدِهِمْ خَلْفٌ <b><i><FONT COLOR="DarkOliveGreen"> (TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">And there hath succeeded them,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">come after them,</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">a posterity,</FONT></i></b> or] <b><i><FONT COLOR="DarkBlue">an evil posterity.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Bd in xix. 60.) </FONT></i></b> And خَلَفَهُ <b><i><FONT COLOR="DarkBlue">He came after him,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A in art. دبر, Mgh, Msb, TA,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">behind him,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A ubi suprà, Mgh,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">following him nearly;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A ubi suprà;) </FONT></i></b> inf. n. as above, <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, TA,) </FONT></i></b> and خِلْفَةٌ also: <b><i><FONT COLOR="DarkOliveGreen"> (Mgh:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he remained after him:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> and ↓ جَآءَ خِلَافَهُ likewise signifies [the same as جآء خَلْفَهُ; an inf. n. of خَالَفَ being thus used as an adv. n.; i. e.] <b><i><FONT COLOR="DarkBlue">he came after him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> You say also, خَلَفَ اللَّيْلُ النَّهَارَ, inf. n. خَلْفٌ and خِلْفَةٌ, <b><i><FONT COLOR="DarkBlue">The night followed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">came after, the day.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (MA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence,] خَلَفْتُهُ, [aor. as above,] inf. n. خَلْفٌ, [perhaps a mistranscription for خَلَفَ,] <b><i><FONT COLOR="DarkBlue">I was, after him, a substitute for him:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">I supplied his place:</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">I superseded him.</FONT></i></b>] And خَلَفَهُ, <b><i><FONT COLOR="DarkOliveGreen"> (aor. as above, TA,) </FONT></i></b> inf. n. خِلَافَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb, K, TA) </FONT></i></b> and خَلَفٌ <b><i><FONT COLOR="DarkOliveGreen"> (TA) </FONT></i></b> and خِلِّيقَى, <b><i><FONT COLOR="DarkOliveGreen"> (S, * K, * TA,) </FONT></i></b> which last is an inf. n. of the intensive kind, <b><i><FONT COLOR="DarkOliveGreen"> (Sgh, MF, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, his</FONT></i></b> خَلِيفَة [i. e. <b><i><FONT COLOR="DarkBlue">successor,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">vice―agent,</FONT></i></b> &amp;c.], <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb, K,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">his substitute;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> فِى قَوْمِهِ [<b><i><FONT COLOR="DarkBlue">among,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in respect of, his people</FONT></i></b>], <b><i><FONT COLOR="DarkOliveGreen"> (S, TA,) </FONT></i></b> and أَهْلِهِ [<b><i><FONT COLOR="DarkBlue">his family</FONT></i></b>]; relating to good and to evil; wherefore one says, أَوْصَى لَهُ بِالخِلَافَةِ [<b><i><FONT COLOR="DarkBlue">he charged him by his will with the being his successor,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">vice―agent,</FONT></i></b> &amp;c.]; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> or عَلَى أَهْلِهِ وَمَالِهِ [<b><i><FONT COLOR="DarkBlue">over his family and his property</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> and ↓ اختفلهُ signifies the same; <b><i><FONT COLOR="DarkOliveGreen"> (Lh, Ibn―'Abbád, K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, his</FONT></i></b> خَلِيفَة <b><i><FONT COLOR="DarkOliveGreen"> (Ibn―'Abbád, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">after him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ibn―'Abbád, TA.) </FONT></i></b> And خَلَفَ فُلَانًا [alone] <b><i><FONT COLOR="DarkBlue">He was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, the</FONT></i></b> خَلِيفَةٌ <b><i><FONT COLOR="DarkBlue">of such a one among,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in respect of, his family</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and his children.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And خَلَفَهُ رَبُّهُ فِى أَهْلِهِ <b><i><FONT COLOR="DarkOliveGreen"> (K, TA) </FONT></i></b> and وَلَدِهِ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> inf. n. خِلَافَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">His Lord was [for him] a</FONT></i></b> خَلِيفَة [or <b><i><FONT COLOR="DarkBlue">supplier of his place] to his family</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">his children.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA. [In the CK, اخلف is made to signify the same; but this is in consequence of an omission.]) </FONT></i></b> And one says, خَلَفَ ا للّٰهُ عَلَيْكَ <b><i><FONT COLOR="DarkBlue">May God be to to thee a</FONT></i></b> خَلِيفَة [or <b><i><FONT COLOR="DarkBlue">supplier of the place</FONT></i></b>] <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of thy father;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of the one whom thou hast lost:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K:) </FONT></i></b> thus one says to one who has lost by death his father <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K) </FONT></i></b> or mother <b><i><FONT COLOR="DarkOliveGreen"> (K) or paternal uncle (S, Msb) </FONT></i></b> or any other who cannot be replaced: <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K:) </FONT></i></b> and خَلَفَ ا للّٰهُ عَلَيْكَ خَيْرًا, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or بِخَيْرٍ, <b><i><FONT COLOR="DarkOliveGreen"> (AZ, Msb, K,) </FONT></i></b> or both, <b><i><FONT COLOR="DarkOliveGreen"> (L,) </FONT></i></b> and خَلَفَ ا للّٰهُ لَكَ بِخَيْرٍ, <b><i><FONT COLOR="DarkOliveGreen"> (AZ, Msb,) </FONT></i></b> and ا للّٰهُ عَلَيْكَ خَيْرًا ↓ أَخْلَفَ and لَكَ خَيْرًا: <b><i><FONT COLOR="DarkOliveGreen"> (K: [in which it is implied that these phrases mean <b><i><FONT COLOR="DarkBlue">May God supply to thee well the place of him whom thou hast lost:</FONT></i></b> but it is implied in the Msb that the two of them there mentioned mean <b><i><FONT COLOR="DarkBlue">May God restore to thee good in the place of that which has gone from thee:</FONT></i></b> and it appears from what here follows that all of these phrases have the latter meaning, whether or not they have the former meaning also:]) </FONT></i></b> to him who has lost property or a child or a thing [of any other kind] of which the replacement may be asked, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or to him of whom that which may be replaced has perished, or died, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> one says, ا للّٰهُ عَلَيْكَ ↓ أَخْلَفَ <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">May God restore to thee the like of that which has gone from thee,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">may God restore to thee what has gone from thee;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K in a later part of the art.;) </FONT></i></b> and اللّٰه لَكَ ↓ اخلف ; and خَلَفَ اللّٰه لك : or خَلَفَ اللّٰه عَلَيْكَ is allowable in relation to property and the like; and يَخْلَفُ, like يَمْنَعُ is allowable as its aor., though extr., <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> as it has no faucial letter to occasion the fet―h: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and one says also, خَلَفَ ا للّٰهُ لَكَ بِخَيْرٍ meaning <b><i><FONT COLOR="DarkBlue">May God give thee good in the place of that which has gone from thee;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> and عَلَيْكَ خَيْرًا ↓ اخلف , <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA,) </FONT></i></b> meaning the same; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> and [so] لَكَ خَيْرًا ↓ اخلف and بِخَيْرٍ: and ا للّٰهُ عَلَيْكَ مَالَكَ ↓ اخلف and لَكَ مَالَكَ [<b><i><FONT COLOR="DarkBlue">May God restore,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">replace, to thee thy property</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> خَلَفَ أَبَاهُ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> aor. خَلُفَ <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> means <b><i><FONT COLOR="DarkBlue">He became behind his father;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> and if so, its inf. n. is خَلْفٌ: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or it means <b><i><FONT COLOR="DarkBlue">he became in the place of his father;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> and if so, its inf. n. is خَلَفٌ: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and خَلَفَ مَكَانَ أَبِيهِ, inf. n. خِلَافَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (K) and خَلَفٌ, (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he became in the place of his father, exclusively of every other.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> You say also, خَلَفَتِ الفَاكِهَةِ بَعْضُهَا بَعْضًا, <b><i><FONT COLOR="DarkOliveGreen"> (JK, K,) </FONT></i></b> inf. n. خَلْفٌ, <b><i><FONT COLOR="DarkOliveGreen"> (JK, TA,) </FONT></i></b> or خَلَفٌ, <b><i><FONT COLOR="DarkOliveGreen"> (TA, [the former being there altered to the latter (which is the more probably correct) </FONT></i></b>, or the latter to the former,]) and خِلْفَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (JK, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The fruit replaced other fruit;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became substituted for other fruit.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, * K,* TA. [In the CK, صَارَ خَلْفًا is erroneously put for صَارَتْ خَلَفًا.]) </FONT></i></b> And خَلَفَ فُلَانٌ عَلَى فُلَانَةَ, inf. n. خِلَافَةٌ, [like عَقَبَ عَلَيْهَا,] <b><i><FONT COLOR="DarkBlue">Such a man took as his wife such a woman after another husband [and thus supplied his place].</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Z, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> خَلَفَ ُلَانًا, <b><i><FONT COLOR="DarkOliveGreen"> (aor. خَلُفَ , TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He took,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">seized, such a one from behind him;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, * K;) </FONT></i></b> as also ↓ اختلفهُ . <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And hence, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> خَلَفَ لَهُ بِالسَّيْفِ <b><i><FONT COLOR="DarkOliveGreen"> (JK, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He came to him from behind him, and smote his neck,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">struck off his head, with the sword.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> خَلَفَ فُلَانٌ بِعَقِبِى [is explained as meaning] <b><i><FONT COLOR="DarkBlue">Such a one stayed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">abode, after me.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb in art. عقب) </FONT></i></b> [But] <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> خَلَفَ بِعَقَبِ فُلَانٍ is said by some to mean إِلَى ↓ خَالَفَهُ أَهْلِهِ [q. v.]: accord. to As, however, it means <b><i><FONT COLOR="DarkBlue">He parted with such a one on the condition of doing a certain thing, and then came behind him</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">behind his back</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">and did another thing after parting with him:</FONT></i></b> and Az says that this is a more correct explanation than the former one. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [Hence, app.,] one says also, إِنَّ ا مْرَأَةَ فُلَانٍ تَخْلُفُ زَوْجَهَا بِالنِّزَاعِ إِلَى غَيْرِهِ إِذَا غَابَ عَنْهَا [<b><i><FONT COLOR="DarkBlue">Verily the wife of such a one is unfaithful to her husband by yearning towards another when he is absent from her:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">deceives her husband behind his back by yearning towards another;</FONT></i></b> for it is implied, by an ex. given, that اذا غاب عنها is added by way of explanation]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> خَلَفَهُ also signifies <b><i><FONT COLOR="DarkBlue">He spoke of him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">mentioned him,</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">behind his back,</FONT></i></b> or] <b><i><FONT COLOR="DarkBlue">when he was not present:</FONT></i></b> so in the phrase, خَلَفَهُ بِخَيْرٍ or بِشَرٍّ [<b><i><FONT COLOR="DarkBlue">He spoke of him behind his back well</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ill</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And one says, يَخْلُفُ النَّاسَ مِنْ وَرَائِهِمْ [meaning <b><i><FONT COLOR="DarkBlue">He defames men behind their backs</FONT></i></b>]: the action signified hereby is like غِيبَةٌ, and may be [<b><i><FONT COLOR="DarkBlue">by making signs</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">with the side of the mouth,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">with the eye,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">with the head.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. همز.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> خَلَفَ عَنْ أَصْحَابِهِ, <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> aor. خَلُفَ , <b><i><FONT COLOR="DarkBlue">He remained behind,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">after, his companions; did not go forth with them;</FONT></i></b> as also أَصْحَابِهِ ↓ قَعَدَ خِلَافَ [similar to a phrase mentioned near the beginning of this art.]; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> ↓ تخلّف ; <b><i><FONT COLOR="DarkOliveGreen"> (K in explanation of the former phrase;) </FONT></i></b> which is syn. with تَأَخَّرَ; <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> as in the phrase تخلّف عَنِّى [which means <b><i><FONT COLOR="DarkBlue">He remained behind me,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">after me</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> [for] تخلّف عَنْهُ means بَقِىَ خَلْفَهُ; <b><i><FONT COLOR="DarkOliveGreen"> (Mgh;) </FONT></i></b> and [in like manner] you say, تخلّف عَنِ لاقَوْمِ <b><i><FONT COLOR="DarkBlue">He remained behind,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">after, the people,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">party, not going with them;</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">he held back,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hung back, from them;</FONT></i></b>] and ↓ قَعَدْتُ خِلَافَهُ [i. e. <b><i><FONT COLOR="DarkBlue">I remained</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">behind him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">after him;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> and ↓ خالف عَنَّا <b><i><FONT COLOR="DarkBlue">He remained behind us,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">after us;</FONT></i></b> syn. ↓ تخلّف . <b><i><FONT COLOR="DarkOliveGreen"> (TA, from a trad.) </FONT></i></b> It is said in the Kur [xvii. 78], إِلَّا قَلِيلًا ↓ وَ إِذَا لَا يَلْبَثُونَ خِلَافَكَ , i. e. [<b><i><FONT COLOR="DarkBlue">But in that case they should not have remained</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">after thee</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">save a little while</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (JK, TA: *) </FONT></i></b> so accord. to one reading [instead of خَلْفَكَ, which means the same]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And in like manner, رَسُولِ ا للّٰهِ ↓ فَرِحَ المُخَلَّفُونَ بِمَقْعَدِهِمْ خِلَافَ , in the Kur [ix. 82], means [<b><i><FONT COLOR="DarkBlue">Those who were left behind rejoiced in their remaining</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">behind the Apostle of God:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA:) </FONT></i></b> or the meaning here is, مُخَالَفَةَ رسول اللّٰه [i. e. <b><i><FONT COLOR="DarkBlue">in disagreement with the Apostle of God</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (JK, S:) </FONT></i></b> thus says Lh; but IB disagrees with him; saying that خلاف here means بَعْدَ; and cites six exs. in which it has this meaning, from poets. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b7―]</FONT></b> [Hence,] خَلَفَ فُلَانٌ عَنْ كُلِّ خَيْرٍ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">Such a one was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, kept back from all good; i. e.,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">did not prosper,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">was not successful.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA. [It is there added, that it is explained in the A as tropical, and as meaning تَغَيَّرَ وَفَسَدَ: but this is perhaps a mistake, occasioned by the accidental omission of وَخَلَفَ اللَّبَنُ or the like, of which this is a correct explanation: or the phrase thus explained in the TA, as from the A, may correctly mean <b><i><FONT COLOR="DarkBlue">He became altered for the worse, and corrupt;</FONT></i></b> agreeably with other explanations of the verb below.]) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b8―]</FONT></b> خَلَفَ, aor. خَلُفَ , also signifies <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">retired, withdrew,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">went away</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">apart.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK.) </FONT></i></b> And خَلَفَتْ نَفْسَهُ عَنِ الطَّعَامِ, aor. خَلُفَ , inf. n. خُلُوفٌ, <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">His soul turned away from, avoided,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">shunned, the food, in consequence of disease.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b9―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">He fled.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ham p. 411.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b10―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man, Sgh) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">ascended a mountain.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Sgh, K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See also 2, first sentence. <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> خَلَفَ, <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K, &amp;c.,) </FONT></i></b> aor. خُلُوفٌ, <b><i><FONT COLOR="DarkOliveGreen"> (Lh, Msb, TA, and Ham p. 679,) </FONT></i></b> [inf. n. خُلُوفٌ,] said of the taste of water, <b><i><FONT COLOR="DarkBlue">It was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, different from,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">contrary to, what it was thought to be:</FONT></i></b> and [hence,] <b><i><FONT COLOR="DarkBlue">it was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, altered</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">for the worse</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (Ham ubi suprà:) </FONT></i></b> [and] said of milk, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> and of food, <b><i><FONT COLOR="DarkOliveGreen"> (Lh, S, Msb, K,) </FONT></i></b> and the like, <b><i><FONT COLOR="DarkOliveGreen"> (Lh, TA,) </FONT></i></b> and some say خَلُفَ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> aor. خَلُفَ , inf. n. خُلُوفٌ, <b><i><FONT COLOR="DarkOliveGreen"> (Lh, TA,) </FONT></i></b> of both verbs, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">it was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, altered</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">for the worse</FONT></i></b>] <b><i><FONT COLOR="DarkOliveGreen"> (Lh, S, Msb, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in taste,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in odour;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K;) </FONT></i></b> as also ↓ اخلف : or, said of milk, <b><i><FONT COLOR="DarkBlue">the first signifies it became bad from being long kept;</FONT></i></b> or, as in the A, <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">what was good thereof became mixed</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (خُلِفَ, i. e. خُلِطَ,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">with other milk:</FONT></i></b> and ↓ اخلف , said of milk, signifies also <b><i><FONT COLOR="DarkBlue">it was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, sour:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and the first, said of [the beverage called] نَبِيذ, <b><i><FONT COLOR="DarkBlue">it became bad.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> Also, inf. n. خُلُوفٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb, K) </FONT></i></b> and خُلُوفَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (K) and خِلْفَةٌ, (L, TA,) </FONT></i></b> said of the mouth <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb, K) </FONT></i></b> of a person fasting, <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, altered</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">for the worse</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">in odour;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb, K;) </FONT></i></b> as also ↓ اخلف . <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K.) </FONT></i></b> It is said in a trad. that the خُلُوف of the mouth of one who is fasting is sweeter in the estimation of God than the odour of musk: or, accord. to some of the lawyers and of the relaters of traditions, خَلُوف; but [SM says,] I think this to be a mistake, as several affirm it to be, while others say that it is of a bad dial. : accord. to one reading, it is خِلْفَة. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence,] خَلَفَ عَنْ خُلُقِ أَبِيهِ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> aor. خَلُفَ , inf. n. خُلُوفٌ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, altered</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">for the worse</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">from the natural disposition of his father.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And خَلَفَ, <b><i><FONT COLOR="DarkOliveGreen"> (ISk, S, K,) </FONT></i></b> inf. n. خَلْفٌ [or خُلُوفٌ]; or خَلْفَ, aor. خَلُفَ , inf. n. خَلَافَةٌ and خُلُوفٌ; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, bad,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">corrupt.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ISk, S, K, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> And خَلَفَ, <b><i><FONT COLOR="DarkOliveGreen"> (K) inf. n. خَلَافَةٌ (IAth, K) </FONT></i></b> and خُلُوفٌ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, stupid,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">foolish;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">one who had little,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">no, intellect</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">understanding:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">unprofitable:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a frequent promise―breaker:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAth:) </FONT></i></b> or خَلَفَ and ↓ اخلف , said of a slave, <b><i><FONT COLOR="DarkBlue">he was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, idiotic, deficient in intellect,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">bereft of his intellect.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A4―]</FONT></b> خَلَفَ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> inf. n. خَلْفٌ; <b><i><FONT COLOR="DarkOliveGreen"> (S, * K, * TA;) </FONT></i></b> and ↓ اخلف , and ↓ استخلف ; <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He drew water,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA,) </FONT></i></b> لِأَهْلِهِ <b><i><FONT COLOR="DarkBlue">for his family:</FONT></i></b> [app. because he who does so leaves his family behind him: see 2, first sentence:] <b><i><FONT COLOR="DarkOliveGreen"> (K, TA:) </FONT></i></b> [or] ↓ استخلف , said of a man, signifies اِسْتَعْذَبَ المَآء [app. as meaning <b><i><FONT COLOR="DarkBlue">he sought,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">drew,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">brought, sweet water:</FONT></i></b> see art. عذب]: and, accord. to IAar, you say, القَوْمَ ↓ أَخْلَفْتُ , meaning properly <b><i><FONT COLOR="DarkBlue">I carried sweet water to the people,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">party, when they were in the</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">season,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">herbage, called</FONT></i></b>] رَبِيع <b><i><FONT COLOR="DarkBlue">and without sweet water,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">when they were by salt water:</FONT></i></b> إِخْلَافٌ [as meaning the <b><i><FONT COLOR="DarkBlue">carrying,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">drawing, of water</FONT></i></b>,] being [properly] only in the ربيع: in other cases, metaphorically applied. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> El―Hoteíäh says, ↓ لِزُغْبٍ كَأَوْلَادِ القَطَا رَاثَ خَلْفُهَا عَلَى عَاجِزَاتِ النَّهْضِ حُمْرٍ حَوَاصِلُهْ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">To,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">for, downy ones, like the young ones of the katà, whose procurer of water has been slow in coming to those lacking the power of spreading their wings for flight, red in their crops</FONT></i></b>]: he means ↓ مِخْلِفُهَا [or خَالِفُهَا], and has put in the place of this the inf. n.: and by حواصله, accord. to Ks, he means حَوَاصِلُ مَا ذَكْرْنَا [<b><i><FONT COLOR="DarkBlue">the crops of what we have mentioned</FONT></i></b>]: but Fr says that the ه relates to the زغب, exclusively of the عاجزات, which [latter] has the sign of the pl. ; for every pl. that has the form of a sing. may be imagined to be a sing., as in the saying of the poet, مِثْلُ الفِرَاخِ نُتِفَتْ حَوَاصِلُهْ [meaning “ like the young birds of which the crops have been plucked ”]; for الفراخ has not the sign of the pl., but has the form of a sing., like الكِتَاب and الحِجَاب: another says, [but this is very far―fetched,] that the ه relates to النهض, which [sometimes] means a place in the shoulderblade of the camel; and that the poet has used it metaphorically as belonging to the قطا. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A5―]</FONT></b> خَلَفَ الثَّوْبَ, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or القَمِيصَ, aor. خَلُفَ , <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K,) </FONT></i></b> inf. n. خَلْفٌ <b><i><FONT COLOR="DarkOliveGreen"> (Kr, TA) </FONT></i></b> and خُلْفَةٌ, in some copies of the K خَلْفَةٌ, [so in my MS. copy of the K, and so in the TK,] and [in some] خُلَفٌ also, but these require consideration, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He took out from the garment,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">shirt, the part that was worn out,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K,) </FONT></i></b> that is, <b><i><FONT COLOR="DarkBlue">the middle part, which was worn out,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and then sewed the</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">cut</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">edges together.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K.) </FONT></i></b> And الثَّوْبَ ↓ اخلف signifies the same as خَلَفَهُ, i. e. <b><i><FONT COLOR="DarkBlue">He repaired the garment</FONT></i></b> [app. in any manner, or, as is implied in the S and TA, <b><i><FONT COLOR="DarkBlue">by substituting one piece for another</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> The saying, in a trad. of Hamneh, فَإِذَا خَلَفَتْ ذٰلِكَ فَلْتَغْتَسِلْ, meaning <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">And when she has discriminated that</FONT></i></b> period of days and nights during which she has been حَائِض, [<b><i><FONT COLOR="DarkBlue">she shall perform a complete ablution of herself,</FONT></i></b>] is from خَلَفَ القَمِيص signifying as explained above. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A6―]</FONT></b> خَلَفَ signifies also <b><i><FONT COLOR="DarkBlue">He mixed</FONT></i></b> [a thing with another thing; as, for instance, <b><i><FONT COLOR="DarkOliveGreen"> (see خُلِفَ in a passage above,) </FONT></i></b> milk with other milk]: and <b><i><FONT COLOR="DarkBlue">he mixed</FONT></i></b> saffron, and medicine, <b><i><FONT COLOR="DarkBlue">with water.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A7―]</FONT></b> خَلَفَ بَيْتَهُ <b><i><FONT COLOR="DarkBlue">He put to,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">made for, his tent, a pole,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> termed a خَالِفَة, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in the hinder part thereof.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A8―]</FONT></b> خَلِفَ, aor. خَلَفَ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> inf. n. خَلَفٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a camel) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">inclined towards one side.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> خَلَفٌ is also an inf. n. <b><i><FONT COLOR="DarkOliveGreen"> (of خَلِفَ, said of a man, TK) </FONT></i></b> signifying The <b><i><FONT COLOR="DarkBlue">being</FONT></i></b> أَخْلَف as meaning <b><i><FONT COLOR="DarkBlue">contrarious, hard in disposition, as though going with a leaning towards one side:</FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> and the <b><i><FONT COLOR="DarkBlue">being left―handed:</FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> and the <b><i><FONT COLOR="DarkBlue">being</FONT></i></b> أَحْوَل [or <b><i><FONT COLOR="DarkBlue">squint―eyed</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A9―]</FONT></b> خَلِفَتْ, aor. خَلَفَ , <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K,) </FONT></i></b> inf. n. خَلَفٌ, <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">She</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a camel) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, pregnant.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K.) </FONT></i></b>
خلف	خَلِفٌ , applied to she―camels, <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> مَخَاضٌ, i. e. <b><i><FONT COLOR="DarkBlue">Pregnant:</FONT></i></b> n. un. with ة: <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> accord. to some, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> the pl. of خَلِفَةٌ, which signifies a <b><i><FONT COLOR="DarkBlue">pregnant</FONT></i></b> camel, <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb, TA,) </FONT></i></b> or, as some say, one <b><i><FONT COLOR="DarkBlue">that has completed a year after bringing forth and has then been covered and has conceived, until she enters upon the term called</FONT></i></b> التَّعْشِير, <b><i><FONT COLOR="DarkOliveGreen"> (TA, [<b><i><FONT COLOR="DarkBlue">from―the time when her pregnancy has become manifest,</FONT></i></b> (see قَارِحٌ and لَاقِحٌ,) </FONT></i></b>] is مَخَاضٌ, <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb, TA,) </FONT></i></b> like as the pl. of اِمْرَأَةٌ is نِسَآءٌ; <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA;) </FONT></i></b> and sometimes خَلِفَاتٌ <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb, TA) </FONT></i></b> and خِلَافٌ: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> but خَلِفٌ occurs in the saying of the rájiz, مَا لَكَ تَرْغِينَ وَلَا تَرْغُوا الخَلِفْ [<b><i><FONT COLOR="DarkBlue">What aileth thee that thou utterest a grumbling cry, when the pregnant camels utter not that cry?</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (IB.) </FONT></i></b>
خلف	خَلْفٌ [meaning The <b><i><FONT COLOR="DarkBlue">location,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">quarter, that is behind;</FONT></i></b> and the <b><i><FONT COLOR="DarkBlue">time past;</FONT></i></b>] <b><i><FONT COLOR="DarkOliveGreen"> (K; [so in my MS. copy, and thus it should be written as a simple noun; but in the CK خَلْفُ;]) </FONT></i></b> or الخَلْفُ; <b><i><FONT COLOR="DarkOliveGreen"> (Lth, K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">contr. of</FONT></i></b> قُدَّامٌ [or القُدَّامُ]: <b><i><FONT COLOR="DarkOliveGreen"> (Lth, K:) </FONT></i></b> [and] خَلْفَ [<b><i><FONT COLOR="DarkBlue">Behind;</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">after;</FONT></i></b>] contr. of قُدَّامَ: <b><i><FONT COLOR="DarkOliveGreen"> (S: [thus in my tow copies; and said in the margin of one of them to be thus in the copy of IB, and in that of El―Jawáleekee:]) </FONT></i></b> a simple noun: and an adv. n.: of the fem. gender [as meaning the جِهَة; but otherwise it seems to be masc.]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> You say, جَآءَ خَلْفَهُ [and مِنْ خَلْفِهِ, both meaning <b><i><FONT COLOR="DarkBlue">He came behind him,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">after him</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b> And جَلَسْتُ خَلْفَ فُلَانٍ <b><i><FONT COLOR="DarkBlue">I sat after,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">behind, such a one;</FONT></i></b> syn. بَعْدَهُ <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> And لَبِثَ خَلْفَهُ <b><i><FONT COLOR="DarkBlue">He remained after him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> Some read, in the Kur [xvii. 78], وَإِذًا لَايَلْبَثُونَ خَلْفَكَ: others read خِلَافَكَ [which means the same, as mentioned above: see the middle of the first paragraph of this art.]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> خَلْفٌ signifies also The <b><i><FONT COLOR="DarkBlue">back</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA) </FONT></i></b> itself: so says IAar: and particularly, of a house; the <b><i><FONT COLOR="DarkBlue">side corresponding to,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">over against, that in which is the door;</FONT></i></b> and as a house may have two doors, [in two different sides,] it may be said to have two backs, each of which may be thus termed; and the dual of this word seems to be used as meaning two backs in a trad. [respecting the building of the Kaabeh]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">One who comes after another;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA;) </FONT></i></b> as also ↓ خَلَفٌ , or, accord. to some, there is a difference between these two, as will be shown in what follows; <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> and ↓ خَالِفٌ and ↓ خَالِفَةٌ : it is originally an inf. n.: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and signifies <b><i><FONT COLOR="DarkBlue">one who remains after another, whether this other be dead or living:</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">one remaining after another who is dead; his follower,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">successor;</FONT></i></b> the <b><i><FONT COLOR="DarkBlue">follower,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">successor, of one who has gone:</FONT></i></b> used in praise and in dispraise: pl. خُلُوفٌ: and the sing. also signifies [like the pl.] <b><i><FONT COLOR="DarkBlue">persons remaining after others;</FONT></i></b> accord. to some: <b><i><FONT COLOR="DarkOliveGreen"> (IB, TA:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a remnant of people:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lh, TA:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">a generation after a generation;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth, S, K;) </FONT></i></b> as also ↓ خَلَفٌ : <b><i><FONT COLOR="DarkOliveGreen"> (Lth, TA:) </FONT></i></b> but Lth says that the former is applied to the evil, and ↓ the latter to the good, <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> whether meaning a generation or a son: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> the latter means <b><i><FONT COLOR="DarkBlue">a good son</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">remaining after his father:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and the former, <b><i><FONT COLOR="DarkBlue">a bad son:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA:) </FONT></i></b> [therefore] one says, هُوَ خَلْفُ سَوْءٍ مِنْ أَبِيهِ [<b><i><FONT COLOR="DarkBlue">He is a bad son</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">who has taken the place of his father,</FONT></i></b> and صِدْقٍ من ابيه ↓ خَلَفُ [<b><i><FONT COLOR="DarkBlue">a good son</FONT></i></b>] &amp;c.: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> but sometimes each is used in the place of the other; so that one says, هو خَلْفُ صِدْقٍ من ابيه: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or both signify the same: <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> so says Akh: some, he says, use the former; and some, the latter: but some say صِدْقٍ ↓ خَلَفُ and خَلْفُ سَوْءٍ, meaning thus to distinguish between them: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> accord. to IB, ↓ خَلَفٌ correctly signifies a man's <b><i><FONT COLOR="DarkBlue">successor who is a substitute</FONT></i></b> for him, good and bad: and is originally an inf. n.: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and the pl. of this is أَخْلَافٌ: <b><i><FONT COLOR="DarkOliveGreen"> (AZ, IB, TA:) </FONT></i></b> accord. to IAth, خَلَفُ صِدْقٍ means <b><i><FONT COLOR="DarkBlue">a good generation: and خَلْفُ سَوْءٍ, an evil generation:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and خَلْفٌ likewise signifies <b><i><FONT COLOR="DarkBlue">progeny</FONT></i></b> [without restriction]. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> One says also, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> of a people following people more in number than they, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> هٰؤُلَآءِ خَلْفُ سَوْءٍ [<b><i><FONT COLOR="DarkBlue">These are a bad generation.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> And بَقِينَا فِى خَلْفِ سَوْءٍ <b><i><FONT COLOR="DarkBlue">We remained among an evil remnant.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lh, TA.) </FONT></i></b> And فَخَلَفَ مِنْ بَعْدِهِمْ خَلْفٌ, in the Kur [vii. 168 and xix. 60], is explained as meaning <b><i><FONT COLOR="DarkBlue">And there remained after them a remnant.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> [Hence,] <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">One in whom is no good.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IB, K.) </FONT></i></b> [And app. also <b><i><FONT COLOR="DarkBlue">Persons in whom is no good.</FONT></i></b>.] <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> And <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A thing in which is no good:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IB, TA:) </FONT></i></b> [and particularly] <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a bad saying;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ISk, S, Msb, K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a wrong, bad saying, like the</FONT></i></b> خَلْف <b><i><FONT COLOR="DarkBlue">of mankind.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A 'Obeyd, Msb.) </FONT></i></b> See also خُلْفٌ. It is said in a prov., سَكَتَ أَلْفًا وَنَطَقَ خَلْفًا <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He held his tongue from a thousand</FONT></i></b> words <b><i><FONT COLOR="DarkOliveGreen"> (سَكَتَ عَنْ أَلْفِ كَلِمَة) </FONT></i></b>, <b><i><FONT COLOR="DarkBlue">and then uttered what was wrong.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ISk, S, Msb.) </FONT></i></b> An Arab of the desert, who had been guilty of a breach of manners <b><i><FONT COLOR="DarkOliveGreen"> (حَبَقَ حَبْقَةً) </FONT></i></b>, pointed with his thumb towards his اِسْت, and said, إِنَّهَا خَلْفٌ نَطَقَتْ خَلْفًا [which may be rendered, <b><i><FONT COLOR="DarkBlue">Verily it is a thing in which is no good: it uttered a thing in which was no good:</FONT></i></b> but it obviously admits of being rendered otherwise]. <b><i><FONT COLOR="DarkOliveGreen"> (IAar, S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">People who have gone away from the tribe</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">to draw water, and have left their baggage &amp;c. behind them:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, TA:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">such as are present,</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">remaining behind,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">of the tribe:</FONT></i></b> thus bearing two contr. significations: pl. خُلُوفٌ. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> You say حَىٌّ خُلُوفٌ <b><i><FONT COLOR="DarkBlue">A tribe who are absent; none of them remaining behind:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a tribe of which the men are absent and the women remaining:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and خُلُوفٌ also signifies the contr., i. e. <b><i><FONT COLOR="DarkBlue">such as are present,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">remaining behind.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> It is said of Mohammad, in a trad., لَمْ يَتْرُكْ أَهْلَهُ خُلُوفًا, i. e. <b><i><FONT COLOR="DarkBlue">He did not leave his family neglected, with no pastor nor protector.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> See also a verse of El―Hoteíäh in the latter part of the first paragraph of this article. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">Old and worn out;</FONT></i></b> applied to a وَطْب [or skin for milk, or for clarified butter and milk: as though it were a remnant thereof]. <b><i><FONT COLOR="DarkOliveGreen"> (Ibn―' Abbád, K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> <b><i><FONT COLOR="DarkBlue">A</FONT></i></b> مِرْبَد; <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> i. e. <b><i><FONT COLOR="DarkBlue">a place of confinement for camels:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">such as is behind the tent</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">house.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, S, * K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A4―]</FONT></b> <b><i><FONT COLOR="DarkBlue">A large</FONT></i></b> فَأْس [i. e. <b><i><FONT COLOR="DarkBlue">hoe</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">adze</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">axe</FONT></i></b>]: or <b><i><FONT COLOR="DarkBlue">such as has one head:</FONT></i></b> and the <b><i><FONT COLOR="DarkBlue">edge of</FONT></i></b> a فأس: or the <b><i><FONT COLOR="DarkBlue">head thereof:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> you say فَأْسٌ ذَاتُ خَلْقَيْنِ <b><i><FONT COLOR="DarkBlue">a two―headed</FONT></i></b> فأس: <b><i><FONT COLOR="DarkOliveGreen"> (S, TA:) </FONT></i></b> or ذَاتُ خَلْقَيْنِ and ↓ ذَاتُ خِلْقَيْنِ are names of <b><i><FONT COLOR="DarkBlue">the</FONT></i></b> فأس <b><i><FONT COLOR="DarkOliveGreen"> (K, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">when two―headed:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and the pl. is ذَوَاتُ الخَلْقَيْنِ: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> pl. خُلُوفٌ. <b><i><FONT COLOR="DarkOliveGreen"> (JK.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And The <b><i><FONT COLOR="DarkBlue">head of a razor.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And The [<b><i><FONT COLOR="DarkBlue">pointed</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">head of a</FONT></i></b> مِنْقَار, [<b><i><FONT COLOR="DarkBlue">an iron instrument like the</FONT></i></b> فَأْس, <b><i><FONT COLOR="DarkOliveGreen"> (A and K in art. نقر,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">with which mill―stones &amp;c. are pecked,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">wrought into shape,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (see مِنْقَارٌ,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">with which wood is cut.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A5―]</FONT></b> See also خِلْفٌ.
خلف	خُلَفٌ : see خُلْفَةٌ.
خلف	خُلُفٌ : see خُلْفٌ.
خلف	خُلْفٌ a subst. from إِخْلَافٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K,) </FONT></i></b> relating to a promise, and restricted to future time; <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> i. e. a subst. used in the place of إِخْلَافٌ; <b><i><FONT COLOR="DarkOliveGreen"> (Lh, TA;) </FONT></i></b> meaning The <b><i><FONT COLOR="DarkBlue">breach,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">non―fulfilment, of a promise;</FONT></i></b> as also ↓ خُلُفٌ , which is said to be the original form of the word, and ↓ خُلُوفٌ : <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> it is, <b><i><FONT COLOR="DarkBlue">in respect of the future, like</FONT></i></b> كَذِبٌ <b><i><FONT COLOR="DarkBlue">in respect of the past:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> some say that it signifies <b><i><FONT COLOR="DarkBlue">a false,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">wrong, saying;</FONT></i></b> which is a meaning of ↓ خَلْفٌ , with fet―h, before mentioned: but perhaps these two words may be syn. dial. vars. <b><i><FONT COLOR="DarkOliveGreen"> (MF, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> or ↓ خُلْفَةٌ , and ↓ خِلْفَةٌ , <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Disagreement, difference, dissension, contrariety, contrariousness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">opposition,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K, * TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in opinions</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the like,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in respect of friendship and amity,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA in explanation of the second of these words,) </FONT></i></b> or in natural disposition; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> as also ↓ خِلَفْنَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, K) </FONT></i></b> and ↓ خِلَفْنَاةٌ and ↓ خَالِفٌ and ↓ خَالِفَةٌ . <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> It is also pl. of خَلِيفٌ, in its various senses.
خلف	خِلْفٌ : see خِلْفَةٌ, in the latter half of the paragraph, in seven places. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also, applied to a man, <b><i><FONT COLOR="DarkOliveGreen"> (Sgh,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> لَجُوجٌ [app. as meaning One <b><i><FONT COLOR="DarkBlue">who perseveres much in opposition</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">contention</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the like</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (Sgh, K;) </FONT></i></b> as also ↓ خَالِفَةٌ . <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also a subst. from إِخْلَافٌ meaning The <b><i><FONT COLOR="DarkBlue">act of drawing water;</FONT></i></b> and so ↓ خِلْفَةٌ : <b><i><FONT COLOR="DarkOliveGreen"> (A 'Obeyd, K: *) </FONT></i></b> [whence the saying,] مِنْ أَيْنِ خِلْفَتُكُمْ <b><i><FONT COLOR="DarkBlue">Whence do ye draw water?</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> The <b><i><FONT COLOR="DarkBlue">teat</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (حَلَمَة) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of the udder of the she―camel:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> and the <b><i><FONT COLOR="DarkBlue">two fore ones,</FONT></i></b> and the <b><i><FONT COLOR="DarkBlue">two hinder ones:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">part of the udder upon which the milker lays hold:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">extremity of the udder of the she―camel:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K:) </FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">hinder of the</FONT></i></b> أَطْبَآء [or <b><i><FONT COLOR="DarkBlue">teats</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">udder itself;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth, TA;) </FONT></i></b> [i. e.] it is, <b><i><FONT COLOR="DarkBlue">to the she―camel,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb, * K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">like the</FONT></i></b> ثَدْى <b><i><FONT COLOR="DarkBlue">to the human being,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">like the</FONT></i></b> ضَرْع <b><i><FONT COLOR="DarkBlue">to the ewe</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">she―goat:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or the خِلْف is <b><i><FONT COLOR="DarkBlue">of the camel</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">of the cloven―hoofed animal;</FONT></i></b> and the طُبْى, of the solid―hoofed animal and of the animal that has a claw: <b><i><FONT COLOR="DarkOliveGreen"> (Lh, TA:) </FONT></i></b> the pl. [properly of pauc.] is أَخْلَافٌ <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA) </FONT></i></b> and [of mult.] خُلُوفٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> One says, دَرَّتْ لَهُ أَخْلَافُ الدُّنْيَا <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">The world yielded him abundance of its good things</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A4―]</FONT></b> The <b><i><FONT COLOR="DarkBlue">shortest of the ribs of the side;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> [and] so ↓ خَلْفٌ ; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> likewise called ضِلَعٌ الخِلْفِ and الخَلْفِ; it is the <b><i><FONT COLOR="DarkBlue">furthest and thinnest of the ribs;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> [i. e.] the خِلْف is <b><i><FONT COLOR="DarkBlue">that next to the belly, of the small ribs; their</FONT></i></b> قُصَيْرَى: <b><i><FONT COLOR="DarkOliveGreen"> (K: [see القُصْرَى:]) </FONT></i></b> pl. of the former <b><i><FONT COLOR="DarkOliveGreen"> (S) [and] of the latter (K) </FONT></i></b> خُلُوفٌ. <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A5―]</FONT></b> ذَاتُ خِلْفَيْنِ: see خَلْفٌ, near the end of the paragraph.
خلف طبى	خِلْفٌ طَبِىٌّ <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> مُجِيبٌ [meaning <b><i><FONT COLOR="DarkBlue">Yielding milk</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (S, K; [thus in my copies of the S, and in copies of the K; but said in the TA to be written in the K and in the copies of the S, مُجَيَّبٌ, which is evidently wrong;]) </FONT></i></b> as though called, and answering the call. <b><i><FONT COLOR="DarkOliveGreen"> (JM.) </FONT></i></b> طجن
خلفة	خَلْفَةٌ : see the next paragraph, in two places.
خلفة	خُلْفَةٌ : see خُلْفٌ. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">A vice, a fault,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an imperfection:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">badness, corruptness, vitiousness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dishonesty:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">foolishness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">stupidity;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">paucity,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">want, of intellect</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">understanding;</FONT></i></b> as also ↓ خَلَافَةٌ [properly an inf. n., of خَلُفَ, and before mentioned as such; <b><i><FONT COLOR="DarkOliveGreen"> (see 1, in the latter half of the paragraph;) </FONT></i></b>] and <b><i><FONT COLOR="DarkBlue">idiocy.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> All of these meanings have been assigned to it in explanations of the saying, أَبِيعُكَ هٰذَا العَبْدَ وَأَبْرَأُ إِلَيْكَ مِنْ خُلْفَتِهِ [<b><i><FONT COLOR="DarkBlue">I sell to thee this slave, but I am irresponsible to thee for his vice, &amp;c.</FONT></i></b>]: or, accord. to IAar, the meaning is, خِلَافِهِ [<b><i><FONT COLOR="DarkBlue">his contrariousness</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> Also The <b><i><FONT COLOR="DarkBlue">last taste</FONT></i></b> of food; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> as in the saying, إِنَّهُ لَطَيِّبُ الخُلْفَةِ [<b><i><FONT COLOR="DarkBlue">Verily it is good,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sweet, in respect of the last taste</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> and so ↓ خَلْفَةٌ : pl. خُلَفٌ: and it <b><i><FONT COLOR="DarkOliveGreen"> (خُلْفَةٌ) </FONT></i></b> signifies also <b><i><FONT COLOR="DarkBlue">loss of appetite for food, in consequence of disease:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (so accord. to the CK:) </FONT></i></b> [or,] accord. to some copies of the K, ↓ خَلْفَةٌ has this latter signification; and so ↓ خُلَفٌ : accord. to other copies, خُلَفٌ is pl of خَلْفَةٌ in this sense: but both these readings require consideration: what is found in the Lexicons is, خَلَفَتْ نَفْسُهُ عَنِ الطَّعَامِ, aor. خَلُفَ , inf. n. خُلُوفٌ; meaning as explained above, in the latter half of the first paragraph. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
خلفة	خِلْفَةٌ a subst. signifying <b><i><FONT COLOR="DarkBlue">A mode,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">manner, of coming after</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">behind</FONT></i></b>]; like قِعْدَةٌ signifying “ a mode, or manner, of sitting. ” <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also خُلْفٌ. <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> It signifies also <b><i><FONT COLOR="DarkBlue">Difference</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">of any kind</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA:) </FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">coming and going</FONT></i></b> of the night and the day; <b><i><FONT COLOR="DarkOliveGreen"> (S, K, * TA;) </FONT></i></b> and likewise of wild animals. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> Hence the saying in the Kur [xxv. 63], وَهُوَ ا لَّذِى جَعَلَ ا للَّيْلَ وَا لنَّهَارَ خِلْفَةً, <b><i><FONT COLOR="DarkOliveGreen"> (S, K, *) </FONT></i></b> meaning ذَوَى خِلْفَةٍ, <b><i><FONT COLOR="DarkOliveGreen"> (Bd,) </FONT></i></b> i. e. [<b><i><FONT COLOR="DarkBlue">And He it is who hath made the night and the day</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">so that each replaces the other:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">each follows the other:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">so that he who is unable to accomplish a thing in the night may do it in the day, and the reverse.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Fr, L, K.) </FONT></i></b> Zuheyr says, of wild animals, يَمْشِينَ خِلْفَةً, meaning <b><i><FONT COLOR="DarkBlue">They go to and fro.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA. [See Em p. 109.]) </FONT></i></b> And one says, أَخَذَتْهُ خِلْفَةٌ, meaning <b><i><FONT COLOR="DarkBlue">He was</FONT></i></b> <b><i><FONT COLOR="DarkBlue">taken with</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">an affection causing</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">a frequent going to and from the privy.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> [And hence,] خِلْفَةٌ signifies also, <b><i><FONT COLOR="DarkBlue">A discharging of the bowels;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a purging and vomiting together;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a disordered state of the stomach arising from</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">unwholesome</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">food;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a looseness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">diarrhœa.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> See also خِلْفٌ. <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> Also The <b><i><FONT COLOR="DarkBlue">bringing</FONT></i></b> of camels <b><i><FONT COLOR="DarkBlue">to the watering―place in the evening, after the people have gone away.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> And A man's <b><i><FONT COLOR="DarkBlue">watching to see another,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (أَنْ يُنَاظِرَ in some copies of the K, and ان يُنَاصِرَ in other copies, being put for ان يُبَاصِرُ, which is the right reading, agreeably with an explanation of اِخْتَلَفَ صَاحِبَهُ, [for which see 3, near the middle of the paragraph,] TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and when he is absent from his family, going in to them,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> or [rather], <b><i><FONT COLOR="DarkBlue">when he is absent from his wife, going in to her.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA, after the explanation of the phrase above mentioned.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">A thing that is suspended behind the rider;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">such as is suspended behind the</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">kind of vehicle called</FONT></i></b>] مَحْمِل. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">Remains</FONT></i></b> of water in a trough or tank. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> <b><i><FONT COLOR="DarkBlue">What remains, of food, between the teeth.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lh, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> <b><i><FONT COLOR="DarkBlue">A plant,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">herbage, that comes forth after another plant,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">other herbage,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">which has become dry, and broken in pieces:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">that comes forth not from rain, but by reason of the cold of the latter part of the night.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Aboo―Ziyád El―Kilábee, K. [See also رَبْلٌ.]) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> <b><i><FONT COLOR="DarkBlue">What the trees disclose in the beginning of the cold,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">by reason of the</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">rain called</FONT></i></b>] صَفَرِيَّة [q. v.]: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fruit that comes forth after other fruit:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fruit that comes forth after abundant fruit;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, TA;) </FONT></i></b> this being termed the خِلْفَة of trees: <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a growth of leaves after the falling away of other leaves:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA: دُونَ in the K is a mistake for بَعْدَ: TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">leaves that come forth after the first leaves, in the</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">season called</FONT></i></b>] صَيْف. <b><i><FONT COLOR="DarkOliveGreen"> (Nh, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> <b><i><FONT COLOR="DarkBlue">What grows in the</FONT></i></b> صَيْف [or <b><i><FONT COLOR="DarkBlue">summer</FONT></i></b>]; so says A 'Obeyd: <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> or, <b><i><FONT COLOR="DarkOliveGreen"> (JK, Mgh, K,) </FONT></i></b> as also ↓ خِلْفٌ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> the <b><i><FONT COLOR="DarkBlue">herbage produced by the</FONT></i></b> صيف, <b><i><FONT COLOR="DarkOliveGreen"> (JK, K,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in the</FONT></i></b> صيف, <b><i><FONT COLOR="DarkOliveGreen"> (Mgh,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">after the springherbage has dried up.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, Mgh.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b7―]</FONT></b> <b><i><FONT COLOR="DarkBlue">A produce of grape―vines after the grapes have turned black; the grapes being gathered while it is fresh and green, it then ripens:</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">so other fruits:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a new produce, by the vine, of fresh sour grapes.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b8―]</FONT></b> <b><i><FONT COLOR="DarkBlue">Grain that is sown</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, * Mgh, K *) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">after the former has come to maturity:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, TA:) </FONT></i></b> because taken as a substitute for wheat and barley: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> pl. خِلَفٌ. <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b9―]</FONT></b> <b><i><FONT COLOR="DarkBlue">A piece with which a garment is patched</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K) <b><i><FONT COLOR="DarkBlue">when it is old and worn out.</FONT></i></b> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b10―]</FONT></b> <b><i><FONT COLOR="DarkBlue">A time after a time.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> <b><i><FONT COLOR="DarkBlue">Differing</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">one from another</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">others</FONT></i></b>]; as also ↓ خِلْفٌ : <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> it is applied in this sense to a people, or company of men: <b><i><FONT COLOR="DarkOliveGreen"> (AZ, S, K:) </FONT></i></b> and to beasts, or horses or the like, as meaning <b><i><FONT COLOR="DarkBlue">differing</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in their colours and appearances:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and خِلْفَتَانِ is applied to any two things that are <b><i><FONT COLOR="DarkBlue">different;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ks, TA;) </FONT></i></b> as also ↓ خِلْفَانِ : <b><i><FONT COLOR="DarkOliveGreen"> (Ks, Msb, TA:) </FONT></i></b> and خِلْفَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or خِلْفَتَانِ, <b><i><FONT COLOR="DarkOliveGreen"> (Ks, TA,) </FONT></i></b> to any two colours that are <b><i><FONT COLOR="DarkBlue">combined</FONT></i></b> [because <b><i><FONT COLOR="DarkBlue">different</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Ks, K, TA.) </FONT></i></b> AZ cites, as an ex., the saying [of a rájiz], سَاقِيَاهُمَا ↓ دَلْوَاىْ خِلْفَانِ [<b><i><FONT COLOR="DarkBlue">My two buckets are different, and their two suppliers with water</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (S, TA;) </FONT></i></b> meaning that one of them [i. e. of the buckets] is ascending and full, and the other is descending and empty; or that one of them is new, and the other is old and worn out. <b><i><FONT COLOR="DarkOliveGreen"> (TA, in two places.) </FONT></i></b> And one says of two children, or two male slaves; or two female slaves, that they are خِلْفَتَانِ, <b><i><FONT COLOR="DarkOliveGreen"> (Ks, K,) </FONT></i></b> and ↓ خِلْفَانِ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> applying to the male and the female, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> meaning <b><i><FONT COLOR="DarkBlue">One tall and the other short:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">one white and the other black.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ks, K.) </FONT></i></b> One says also, بَنُو فُلَانٍ خِلْفَةٌ, meaning <b><i><FONT COLOR="DarkBlue">The children of such a one are half males and half females.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> And نِتَاجُ فُلَانٍ خِلْفَةٌ <b><i><FONT COLOR="DarkBlue">The offspring of the beasts of such a one are one year male and another year female.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, TA.) </FONT></i></b> And ↓ وَلَدَتْ خِلْفَيْنِ , said of ewe or goat, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or of a camel, <b><i><FONT COLOR="DarkOliveGreen"> (L,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">She brought forth one year a male and another year a female.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L, K.) </FONT></i></b> The pl. [of ↓ خِلْفٌ ] <b><i><FONT COLOR="DarkOliveGreen"> (K, TA) </FONT></i></b> in all its senses <b><i><FONT COLOR="DarkOliveGreen"> (TA) </FONT></i></b> is أَخْلَافٌ and خِلَفَةٌ; <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA;) </FONT></i></b> the latter, [in the CK خِلْفَةٌ,] like قِرَدَةٌ as pl. of قِرْدٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
خلفف	خُلْفُفٌ and خُلْفَفٌ and خُلْفُفَةٌ and خُلْفَفَةٌ: see خَالِفٌ, in the latter half of the paragraph. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> أُمُّ خُلْفُفٍ <b><i><FONT COLOR="DarkOliveGreen"> (Sgh, K) </FONT></i></b> and خُلْفَفٌ <b><i><FONT COLOR="DarkBlue">Calamity,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">misfortune:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the greatest calamity</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">misfortune.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
خلفنة	خِلَفْنَةٌ and خِلَفْنَاةٌ: see خُلْفٌ: <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> and see also خَالِفٌ, in the middle of the paragraph.
خلفه	خلّفهُ , <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> and خلّفهُ وَرَآءَهُ, <b><i><FONT COLOR="DarkOliveGreen"> (S, TA,) </FONT></i></b> inf. n. تَخْلِيفٌ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He left him behind him;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> namely, a man: <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, TA:) </FONT></i></b> and ↓ خَلَفَهُ [signifies the same: or] <b><i><FONT COLOR="DarkBlue">he made him to be behind him;</FONT></i></b> as also ↓ اخلفهُ [q.v.], and ↓ اختلفهُ : <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> [whence the saying,] أَلْحَحْتُ عَلَى فُلَانٍ ↓ فِى الاِتِبَاعِ حَتَّى ا خْتَلَفْتُهُ i. e. [<b><i><FONT COLOR="DarkBlue">I pressed upon such a one in following</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">until I made him to be behind me.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ISk, TA.) </FONT></i></b> You say also, خَلَّفَهُمْ, inf. n. as above, meaning <b><i><FONT COLOR="DarkBlue">He was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">went, before them; and left them behind him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And خلّفوا أَثْقالَهُم, inf. n. as above, <b><i><FONT COLOR="DarkBlue">They left their loads,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">baggage &amp;c., behind their backs;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, K;) </FONT></i></b> when they went away to draw water. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence,] خلّفهُ <b><i><FONT COLOR="DarkBlue">He made him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">appointed him, his</FONT></i></b> خَلِيفَة [i. e. <b><i><FONT COLOR="DarkBlue">successor,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">vice―agent,</FONT></i></b> &amp;c.]; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> and so ↓ استخلفهُ . <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K.) </FONT></i></b> So in the Kur [xxiv. 54], ↓ لَيَسْتَخِلَفَنَّهُمْ فِى ا لْأَرْضِ كَمَا ا سْتَخْلَفَ ا لَّذِينَ مِنْ قَبْلِهِمْ [<b><i><FONT COLOR="DarkBlue">That He will assuredly make them to be successors in the earth, like as He made to be successors those who were before them</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> خلّف بِنَاقَتِهِ, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> inf. n. as above, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He bound one of the teats of his she―camel with the thing termed</FONT></i></b> صِرَار [in order that her young one might not suck it]: <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> from Yaakoob. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b>
خلق	خَلَقُ inf. n. of خَلِقَ: as such, signifying The <b><i><FONT COLOR="DarkBlue">being smooth</FONT></i></b> [&amp;c.]. <b><i><FONT COLOR="DarkOliveGreen"> (JK, S. *) </FONT></i></b> [As such also,] in a rock, <b><i><FONT COLOR="DarkBlue">Freedom from crack or fracture.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [And, as such,] The <b><i><FONT COLOR="DarkBlue">being old, and worn out.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> [Hence, used as an epithet,] <b><i><FONT COLOR="DarkBlue">Old, and worn out:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K:) </FONT></i></b> [and as an epithet in which the quality of a subst. is predominant; meaning <b><i><FONT COLOR="DarkBlue">an old and worn―out garment</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">piece of cloth:</FONT></i></b>] pl. خُلْقَانٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, K) </FONT></i></b> and أَخْلَاقٌ. <b><i><FONT COLOR="DarkOliveGreen"> (S, * K, * TA.) </FONT></i></b> And [as an epithet] it is masc. and fem.; <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> because it is originally an inf. n., the inf. n. of أَخْلَقُ meaning “ smooth, ” <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> [or rather of خَلِقَ meaning “ it was, or became, old, and worn out; ” although it has pls.; and] IB mentions an instance of its dual, خَلَقَانِ: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> Ks says, We have not heard them say, خَلَقَةٌ in any instance: <b><i><FONT COLOR="DarkOliveGreen"> (Lh, TA:) </FONT></i></b> Fr says that it is without ة [as a fem. epithet] because it was originally used as a prefixed noun; for one said, أَعْطِنِى خَلَقَ جُبَّتِكَ and خَلَقَ عِمَامَتِكَ [lit. meaning <b><i><FONT COLOR="DarkBlue">Give thou to me what is old, and worn out, of thy</FONT></i></b> جبّة and <b><i><FONT COLOR="DarkBlue">of thy turban</FONT></i></b>]; but Ez―Zejjájee says that this is nought. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> You say ثَوْبٌ خَلَقٌ [<b><i><FONT COLOR="DarkBlue">An old and worn―out garment</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">piece of cloth</FONT></i></b>], and مِلْحَفَةٌ خَلَقٌ [<b><i><FONT COLOR="DarkBlue">an old and worn―out outer wrapping garment</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> also رُمَّةٌ خَلَقٌ [<b><i><FONT COLOR="DarkBlue">an old and worn―out piece of rope</FONT></i></b>]: and دَارٌ خَلَقٌ [<b><i><FONT COLOR="DarkBlue">an old and decayed house</FONT></i></b>]: and جِسْمٌ خَلَقٌ [<b><i><FONT COLOR="DarkBlue">an old and wasted body</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> One says also ثَوْبٌ أَخْلَاقٌ, meaning <b><i><FONT COLOR="DarkBlue">A garment,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">piece of cloth, altogether,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">wholly, old and worn out;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Fr, S, K;) </FONT></i></b> every portion of it being خَلَق; <b><i><FONT COLOR="DarkOliveGreen"> (Fr;) </FONT></i></b> like as they said بُرْمَةٌ أَعْشَارٌ &amp;c.: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> and in like manner, مُلَآءَةٌ أَخْلَاقٌ. <b><i><FONT COLOR="DarkOliveGreen"> (IAar.) </FONT></i></b> And Ks mentions the saying, أَصْبَحَتْ ثِيَابُهُمْ خُلْقَانًا وَ خَلَقُهُمْ جُدُدًا [<b><i><FONT COLOR="DarkBlue">Their garments became old, and worn out; and their old and worn―out garments</FONT></i></b> became replaced by <b><i><FONT COLOR="DarkBlue">new</FONT></i></b>]; with the sing. [in the latter clause] in the place of the pl. خُلْقَان: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or جُدُدًا may be here put for جَدِيدًا. <b><i><FONT COLOR="DarkOliveGreen"> (L in art. جد.) </FONT></i></b> In the phrase ↓ مِلْحَفَةٌ خُلَيْقٌ [<b><i><FONT COLOR="DarkBlue">An outer wrapping garment that is a little,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">somewhat, old, and worn out</FONT></i></b>], the dim. is without ة because it is [the dim. of] an epithet [applied without ة to a fem. n.], and ة is not affixed to the dims. of epithets [of this kind]: it is like نُصَيُفٌ dim. of نَصَفٌ an epithet applied to a woman. <b><i><FONT COLOR="DarkOliveGreen"> (S, K. * [See Lumsden's Arab. Gram. p. 623: but some of the grammarians consider these instances as anomalous.]) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> بَاعَهُ بِيعَةَ الخَلَقِ, and بَيْعَ ذِى الخَلَقِ, the latter as used by a poet, [lit. <b><i><FONT COLOR="DarkBlue">He bought it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sold it,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (app. the former,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">as one buys,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sells, the old and worn―out garment,</FONT></i></b> like as we say “ dogcheap, ” and “ cheap as dirt ”], are phrases mentioned, but not explained, by IAar, who cites the following saying: أَبْلِغْ فَزَارَةَ أَنِّى قَدْ شَرَيْتُ لَهَا مَجْدَ الحَيَاةِ بِسَيْفِى بَيْعَ ذِى الخَلَقِ [app. meaning <b><i><FONT COLOR="DarkBlue">Tell thou Fezárah that I have purchased for them life―long glory</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (lit. <b><i><FONT COLOR="DarkBlue">the glory of life</FONT></i></b>) </FONT></i></b>, <b><i><FONT COLOR="DarkBlue">with my sword,</FONT></i></b> as cheaply, i. e as easily, <b><i><FONT COLOR="DarkBlue">as one purchases the old and worn―out garment</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> سَحَابَةٌ خَلَقَةٌ: see the next paragraph.
خلق	خَلِقٌ [part. n. of خَلِقَ]. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence,] سحَابَةٌ خَلِقَةٌ <b><i><FONT COLOR="DarkBlue">A cloud in which is a sign,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">trace, of rain;</FONT></i></b> as also ↓ خَلِيقَةٌ : <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a cloud giving hope of rain;</FONT></i></b> as also ↓ خَلْقَآءُ ; <b><i><FONT COLOR="DarkOliveGreen"> (JK;) </FONT></i></b> both are said by IAar to signify the same: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and ↓ خَلَقَةٌ [alone, as a subst., or probably سَحَابَةٌ خَلَقَةٌ,] <b><i><FONT COLOR="DarkBlue">a cloud that is equable,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">uniform, giving hope of rain.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Aboo―Sa'eed, K.) </FONT></i></b>
خلق	خَلْقٌ inf. n. of خَلَقَ. <b><i><FONT COLOR="DarkOliveGreen"> (JK, S, Msb, K, &amp;c.) </FONT></i></b> You say رَجُلٌ تَامُّ الخَلْقِ [<b><i><FONT COLOR="DarkBlue">A man complete,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">perfect, in respect of make,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">proportion,</FONT></i></b> &amp;c.]. <b><i><FONT COLOR="DarkOliveGreen"> (S, K. * [See also خِلْقَةٌ.]) </FONT></i></b> [In this and similar instances,] الخَلْق signifies <b><i><FONT COLOR="DarkBlue">The fashion of the outer man, and its</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">peculiar</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">qualities and attributes;</FONT></i></b> like as الخُلُقُ signifies “ the fashion of the inner man, ” &amp;c. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> الخَلْقُ is also used in the sense of ↓ المَخْلُوقُ [meaning <b><i><FONT COLOR="DarkBlue">What is created; the creature</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (TA, and Bd in xxiii. 17, &amp;c.:) </FONT></i></b> [and, collectively, <b><i><FONT COLOR="DarkBlue">the creation;</FONT></i></b> as meaning <b><i><FONT COLOR="DarkBlue">the beings,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">things, that are created;</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">all created things:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Bd ubi suprà, &amp;c.:) </FONT></i></b> and [particularly] <b><i><FONT COLOR="DarkBlue">mankind;</FONT></i></b> as also ↓ الخلِيقَةُ : <b><i><FONT COLOR="DarkOliveGreen"> (S, * K:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">mankind and the jinn,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">genii, and others:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Jel in lv. 9, &amp;c.:) </FONT></i></b> and ↓ الخلِيقَةُ and [its pl.] خَلَائِقُ signify the same: you say, هُمْ خَلِيقَةُ ا للّٰهِ and also هُمْ خَلقُ ا للّٰهِ [<b><i><FONT COLOR="DarkBlue">They are the creatures of God</FONT></i></b>]: الخَلْقُ being originally an inf. n.: <b><i><FONT COLOR="DarkOliveGreen"> (S, TA:) </FONT></i></b> and Lh mentions [an instance of its having a pl., in] the saying, لَا وَا لَّذِى خَلَقَ الخُلُوقَ مَا فَعَلْتُ كَذَا, meaning [<b><i><FONT COLOR="DarkBlue">No, by Him who created</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">all creatures,</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">I did not such a thing.</FONT></i></b>] <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> In the saying, فَلَيُغَيِّرُنَّ خَلْقَ ا للّٰهِ, in the Kur [iv. 118, lit. <b><i><FONT COLOR="DarkBlue">And they shall alter the creature of God</FONT></i></b>], some say that castration is meant: <b><i><FONT COLOR="DarkOliveGreen"> (TA: [and Bd includes, with this, other unnatural actions:]) </FONT></i></b> or the meaning is, <b><i><FONT COLOR="DarkBlue">the religion of God;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Bd, Jel, TA;) </FONT></i></b> accord. to El―Hasan and Mujáhid. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And لَا تَبْدِيلَ لِخَلْقِ ا للّٰهِ, in the Kur [xxx. 29], means, accord. to Katádeh, [<b><i><FONT COLOR="DarkBlue">There shall be no changing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">altering,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">of the religion of God.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> خَلْقٌ also signifies Anything <b><i><FONT COLOR="DarkBlue">made smooth.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [See also مُخَلَّقٌ.]
خلق	خَلْقٌ signifies The act of <b><i><FONT COLOR="DarkBlue">measuring;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">determining the measure, proportion,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the like,</FONT></i></b> of a thing; and the <b><i><FONT COLOR="DarkBlue">making</FONT></i></b> a thing <b><i><FONT COLOR="DarkBlue">by measure,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">according to the measure of another thing;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">proportioning</FONT></i></b> a thing <b><i><FONT COLOR="DarkBlue">to another thing;</FONT></i></b> syn. تَقْدِيرٌ: <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K, TA, and Bd in ii. 19:) </FONT></i></b> this is the primary meaning. <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA, and Bd ubi suprà.) </FONT></i></b> You say, خَلَقَ الأَدِيمِ, <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K,) </FONT></i></b> aor. خَلُقَ , <b><i><FONT COLOR="DarkOliveGreen"> (S, TA,) </FONT></i></b> inf. n. خَلْقٌ <b><i><FONT COLOR="DarkOliveGreen"> (JK, S, Msb, K) </FONT></i></b> and خَلْقَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He measured,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">proportioned,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (قَدَّرَ,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">the hide, and sewed it:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he measured,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">proportioned,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (قدّر,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">the hide,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, S, Msb, K,) </FONT></i></b> لِمَا يُرِيدُ [<b><i><FONT COLOR="DarkBlue">for,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to, that which he desired</FONT></i></b> to make of it], <b><i><FONT COLOR="DarkOliveGreen"> (JK, * TA,) </FONT></i></b> or لِلسِّقَآءِ [<b><i><FONT COLOR="DarkBlue">for,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to, the skin for water or milk</FONT></i></b> that he desired to make], <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">before cutting it;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he measured it</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (قَاسَهُ) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">to cut from it a water―bag,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a water―skin,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a boot:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and in like manner, خَلَقَ النِّطَعَ <b><i><FONT COLOR="DarkBlue">he measured,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">the</FONT></i></b> نطع [q. v.]: when one cuts it, one says, فَرَاهُ. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> And خَلَقَ النَّعْلَ <b><i><FONT COLOR="DarkBlue">He determined the measure of the sandal,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">proportioned it;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (قَدَّرَهَا;) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">made it by measure.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ksh and Bd in ii. 19.) </FONT></i></b> Hence the saying of Zuheyr, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> praising Herim Ibn―Sinán, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> وَلَأَنْتَ تَفْرِى مَا خَلَقْتَ وَبَعْ<b><i><FONT COLOR="DarkOliveGreen"> (??) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (??) </FONT></i></b>ضُ القَوْمِ يَخْلُقُ ثُمَّ لَا يَفْرِى [<b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">And thou indeed cuttest what thou hast measured; but some of the people measure, then will not cut</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (S, TA:) </FONT></i></b> i. e., when thou determinest upon a thing thou executest it; but others determine upon that which they do not execute. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And El―Hajjáj said, مَا خَلَقْتُ إِلَّا قَرَيْتُ وَعَدْتُ إِلَّا وَفَيْتُ [<b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">I have not measured unless I have</FONT></i></b> afterwards <b><i><FONT COLOR="DarkBlue">cut, and I have not promised unless I have</FONT></i></b> afterwards <b><i><FONT COLOR="DarkBlue">performed</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> أَخْلُقُ لَكُمْ مِنَ الطِّينِ كَهَيْئَةِ الطَّيْرِ, in the Kur iii. 43, means <b><i><FONT COLOR="DarkBlue">I will form for you,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Jel,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">I will make according to its proper measure</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (أُقَدِّرُ) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">for you,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ksh, Bd,) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">will form,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Bd,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of clay, a thing like the form of the bird,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of birds.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ksh, Bd, Jel.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence,] it signifies also The <b><i><FONT COLOR="DarkBlue">bringing</FONT></i></b> a thing <b><i><FONT COLOR="DarkBlue">into existence according to a certain measure,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">proportion, and so as to make it equal</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">to another thing</FONT></i></b>], or <b><i><FONT COLOR="DarkBlue">uniform</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">therewith</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (Ksh and Bd in ii. 19:) </FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">originating,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">producing,</FONT></i></b> [a thing] <b><i><FONT COLOR="DarkBlue">after a pattern,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">model, which one has devised, not after the similitude of anything preexisting:</FONT></i></b> this is another meaning which it has in the [classical] language of the Arabs. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> As the act of God, it signifies The <b><i><FONT COLOR="DarkBlue">originating,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">bringing into being</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">existence,</FONT></i></b> anything, <b><i><FONT COLOR="DarkBlue">not after the similitude of anything pre―existing:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> [and the <b><i><FONT COLOR="DarkBlue">creating</FONT></i></b> a thing; and thus it is generally best rendered; as meaning the <b><i><FONT COLOR="DarkBlue">bringing into existence from a state of non―existence:</FONT></i></b> for] خَلَقَ ا للّٰهُ الشَّىْءَ, inf. n. خَلْقٌ, means <b><i><FONT COLOR="DarkBlue">God brought the thing into existence</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, * TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">after it had not been:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> [or خَلْقٌ, as the act of God, signifies the <b><i><FONT COLOR="DarkBlue">creating out of nothing:</FONT></i></b> for it is said that] أُعْبُدُوا رَبَّكُمُ ا لَّذِى خَلَقَكُمْ, in the Kur ii. 19, means [<b><i><FONT COLOR="DarkBlue">Serve ye your Lord</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">who brought you into existence when ye were nothing.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Jel. [But in other passages of the Kur (vi. 2 &amp;c.) </FONT></i></b> it is said that God created <b><i><FONT COLOR="DarkOliveGreen"> (خَلَقَ) </FONT></i></b> mankind of clay.]) Accord. to the A, خَلَقَ ا للّٰهُ الخَلْقَ is a tropical phrase, meaning <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">God brought into existence the creation,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">created beings,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">mankind, according to a predetermination</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (تَقْدِير) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">required by wisdom.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> You say, هٰذِهِ خَلِيقَتُهُ الَّتِى خُلِقَ عَلَيْهَا and خُلِقَهَا and الَّتِى خُلِقَ: see خُلُقٌ. <b><i><FONT COLOR="DarkOliveGreen"> (Lh.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> [Hence, also,] خَلَقَ, <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K, TA,) </FONT></i></b> inf. n. خَلْقٌ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He fabricated</FONT></i></b> speech, or a saying or sentence, &amp;c.: <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA:) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he forged</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K, TA) </FONT></i></b> a saying, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> or a lie, or a falsehood; <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA;) </FONT></i></b> as also ↓ اختلق <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K) </FONT></i></b> and ↓ تخلّق . <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> The Arabs say, حَدَّثَنَا فُلَانٌ بِأَحَادِيثِ الخَلْقِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Such a one related to us fictitious tales</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">stories, such as are deemed pretty,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">such as are told by night</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">for entertainment</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And it is said in the Kur [xxvi. 137], accord. to one reading, إِنْ هٰذَا إِلَّا خَلْقُ الأَوَّلِينَ, meaning <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">This is nought but the lying, and forging, of the ancients.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And in the same [xxxviii. 6], ↓ إِنْ هٰذَا إِلَّا ا خْتِلَاقٌ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">This is nought but forging, and lying.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> خَلَقَهُ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> inf. n. خَلْقٌ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> also signifies <b><i><FONT COLOR="DarkBlue">He made it smooth;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> and so ↓ خلّقهُ ; namely, an arrow, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> [and any other thing; for] of anything that has been made smooth one says, خُلِّقَ: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he made it equable,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">even;</FONT></i></b> namely, wood, or a stick; and so ↓ خلّقهُ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> inf. n. تَخْلِيقٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> خَلُقَتْ, inf. n. خَلَاقَةٌ, said of a woman, <b><i><FONT COLOR="DarkOliveGreen"> (JK, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">She had</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">a goodly</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">body and make:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">she was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, goodly in make,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">well made.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K. [In the CK, instead of حَسُنَ خَلْقُهَا, is put حَسُنَ خُلُقُها, meaning <b><i><FONT COLOR="DarkBlue">She was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, good in nature,</FONT></i></b> &amp;c.]) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And خَلِقَ, aor. خَلَقَ , <b><i><FONT COLOR="DarkOliveGreen"> (JK, K,) </FONT></i></b> inf. n. خَلَقٌ; <b><i><FONT COLOR="DarkOliveGreen"> (JK, S; *) </FONT></i></b> and خَلُقَ, aor. خَلُقَ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> inf. n. خُلُوقَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (TA) </FONT></i></b> [and خَلَاقَةٌ, and perhaps خُلْقَةٌ q. v. infrà]; <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a thing) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, smooth,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, K, TA,) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">equable,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">even.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [See also 12. And it seems that one says, خَلِقَتِ الصَّخْرَةُ, inf. n. خَلَقٌ, q. v. infrà, meaning <b><i><FONT COLOR="DarkBlue">The rock was free from crack or fracture.</FONT></i></b>] <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And خَلُقَ, <b><i><FONT COLOR="DarkOliveGreen"> (JK, S, Msb, K,) </FONT></i></b> aor. خَلُقَ ; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> and خَلِقَ, aor. خَلَقَ ; and خَلَقَ, aor. خَلُقَ ; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> inf. n. <b><i><FONT COLOR="DarkOliveGreen"> (of the first, JK, S) </FONT></i></b> خُلُوقَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (JK, S, K) </FONT></i></b> and خَلَاقَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (JK, TA) </FONT></i></b> and [of the second] خَلَقٌ <b><i><FONT COLOR="DarkOliveGreen"> (K) and [of the third] خُلُوقٌ; (JK, TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a garment) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, old, and worn out;</FONT></i></b> as also ↓ اخلق , <b><i><FONT COLOR="DarkOliveGreen"> (JK, S, Msb,) </FONT></i></b> inf. n. إِخْلَاقٌ; <b><i><FONT COLOR="DarkOliveGreen"> (JK, TA;) </FONT></i></b> and ↓ اخلولق . <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [Hence,] دِيبَاجُهُ ↓ اخلق [lit.] <b><i><FONT COLOR="DarkBlue">His face became worn out;</FONT></i></b> meaning <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">it became used for mean service</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">so that it lost its grace,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">was disgraced,</FONT></i></b>] by his begging. <b><i><FONT COLOR="DarkOliveGreen"> (Har p. 476. [See also 4 below.]) </FONT></i></b> [Hence also,] شَبَابَهُ ↓ اخلق <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">His youth declined,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">departed.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> And خَلُقَ, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> aor. خَلُقَ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> inf. n. خَلاقَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (Ham p. 522,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became,</FONT></i></b> خَلِيق, i. e. جَدِير [meaning <b><i><FONT COLOR="DarkBlue">adapted</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">disposed by nature, apt, meet,</FONT></i></b> &amp;c.: see خَلِيقٌ, below]. <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> You say, خَلُقَ لذٰلِكَ [and بِذٰلِكَ <b><i><FONT COLOR="DarkOliveGreen"> (see خَلِيقٌ) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, adapted, disposed,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">for that</FONT></i></b>]; as though he were one of those in whom that was reckoned to be, and in whom the symptoms, signs, or tokens, thereof were seen. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> [And خَلُقَ أَنْ يَفْعَلَ ذٰلِكَ and بِأَنْ يفعل ذلك and لِأَنْ يفعل ذلك and مَنْ أَنْ يفعل ذلك <b><i><FONT COLOR="DarkBlue">He was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, adapted,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">to do that:</FONT></i></b> see خَلِيقٌ. And خَلُقَ may signify also <b><i><FONT COLOR="DarkBlue">It was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, probable;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">likely to happen</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">be,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to have happened</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">been:</FONT></i></b> see, again, خَلِيقٌ.]
خلق	خُلُقٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K) </FONT></i></b> and ↓ خُلْقٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A nature;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a natural, a native,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an innate, disposition</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">temper</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the like;</FONT></i></b> syn. سَجِيَّةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K, TA,) </FONT></i></b> and طَبْعٌ; <b><i><FONT COLOR="DarkOliveGreen"> (K, TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of which one is created:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and ↓ خِلْقَةٌ signifies [the same; i. e.] the فِطْرَةٌ [or <b><i><FONT COLOR="DarkBlue">nature,</FONT></i></b> &amp;c.,] <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of which a man is created;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> like [خُلُقٌ and] ↓ خُلْقٌ : <b><i><FONT COLOR="DarkOliveGreen"> (K, TA: [in the CK, erroneously, خَلْق:]) </FONT></i></b> and ↓ خَلِيقَةٌ [also] signifies [<b><i><FONT COLOR="DarkBlue">the same;</FONT></i></b> i. e.] the طَبِيعَة [or <b><i><FONT COLOR="DarkBlue">nature,</FONT></i></b> &amp;c.,] <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">with which a man is created:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> the proper signification of خُلُقٌ is [the <b><i><FONT COLOR="DarkBlue">moral character;</FONT></i></b> or] the <b><i><FONT COLOR="DarkBlue">fashion of the inner man;</FONT></i></b> i. e. his <b><i><FONT COLOR="DarkBlue">mind,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">soul, and its peculiar qualities and attributes;</FONT></i></b> like as خَلْقٌ signifies the “ fashion of the outer man, and its [peculiar] qualities and attributes: ” it signifies also <b><i><FONT COLOR="DarkBlue">custom</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">habit</FONT></i></b> [as being <b><i><FONT COLOR="DarkBlue">a second nature</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and, as also ↓ خُلْقٌ , [which is merely a contraction thereof, and therefore identical with it in all its senses,] <b><i><FONT COLOR="DarkBlue">manliness;</FONT></i></b> syn. مُرُوْءَةٌ: and <b><i><FONT COLOR="DarkBlue">religion:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, K:) </FONT></i></b> the pl. is أَخْلَاقٌ only: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> [this is often used as signifying <b><i><FONT COLOR="DarkBlue">morals:</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">ethics:</FONT></i></b>] and the pl. of ↓ خَلِيقَةٌ in the sense explained above [said in Har p. 193 to be that of خُلُقٌ] is خَلَائِقٌ. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> It is said in a trad., لَيْسَ شَىْءٌ فِى المِيزَانِ أَثْقَلَ مِنْ حُسْنِ الخُلُقِ [<b><i><FONT COLOR="DarkBlue">Nothing is heavier in the balance</FONT></i></b> in which good and evil will be weighed <b><i><FONT COLOR="DarkBlue">than goodness of the moral character,</FONT></i></b> &amp;c.] <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And one says, عَلَيْهَا ↓ الَّتِى خُلِقَ ↓ هٰذِهِ خَلِيقَتُهُ and ↓ خُلِقَهَا and ↓ الَّتِى خُلِقَ <b><i><FONT COLOR="DarkBlue">This is his nature,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">of which he was created.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lh.) </FONT></i></b> And ↓ إِنَّهُ لَكَرِيمُ الخَلِيقَةِ <b><i><FONT COLOR="DarkBlue">Verily he is generous in respect of nature,</FONT></i></b> &amp;c. <b><i><FONT COLOR="DarkOliveGreen"> (AZ.) </FONT></i></b> And صَارَ ذٰلِكَ لَهُ خُلُقًا <b><i><FONT COLOR="DarkBlue">That became to him</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">a second nature, a habit,</FONT></i></b> or] <b><i><FONT COLOR="DarkBlue">a thing to which he was habituated.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> It is said in the Kur [xxvi. 137], إِنْ هٰذَا إِلَّا خُلُقُ الأَوَّلِينَ <b><i><FONT COLOR="DarkBlue">This is nought but a custom of the ancients.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And in the same [lxviii. 4], وَ إِنَّكَ لَعَلَى خُلُقٍ عَظِيمٍ <b><i><FONT COLOR="DarkBlue">And verily thou art of a great religion.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Jel, TA.) </FONT></i></b> And in a trad. of 'Áïsheh, كَانَ خُلُقُهُ القَرْآنَ, meaning <b><i><FONT COLOR="DarkBlue">That whereto he clung was the Kur―án,</FONT></i></b> with its rules of discipline and its command and its prohibitions, and the excellences and beauties and gracious things comprised in it. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> نَوْمَةُ الخُلقِ [i. e. الخُلُقِ or ↓ الخُلْقِ ] <b><i><FONT COLOR="DarkBlue">The sleep of midday,</FONT></i></b> which was prescribed by the Prophet. <b><i><FONT COLOR="DarkOliveGreen"> (Har p. 223. [See also حُمْقٌ and خُرْقٌ.]) </FONT></i></b>
خلق	خُلَّقٌ : see أَخْلَقُ.
خلق	خُلْقٌ : see خُلُقٌ, in four places.
خلق بارج	خُلُقٌ بَارِجٌ <b><i><FONT COLOR="DarkBlue">A large,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">liberal, disposition;</FONT></i></b> syn. وَاسِعٌ. <b><i><FONT COLOR="DarkOliveGreen"> (Ham p. 560.) </FONT></i></b>
خلقانى	خُلْقَانِىٌّ <b><i><FONT COLOR="DarkBlue">A seller of old and worn―out clothes.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
خلقة	خَلَقَةٌ : see خَلِقٌ.
خلقة	خُلْقَةٌ <b><i><FONT COLOR="DarkBlue">Smoothness;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA;) </FONT></i></b> as also ↓ خُلُوقَةٌ and ↓ خَلَاقَةٌ : <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> but the second of these three, correctly speaking, [as also the third, accord. to analogy, and perhaps the first also,] is an inf. n. of خَلُقَ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
خلقة	خِلْقَةٌ [primarily signifies <b><i><FONT COLOR="DarkBlue">A mode,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">manner,</FONT></i></b> of خَلْق, generally as meaning <b><i><FONT COLOR="DarkBlue">creation; a particular make:</FONT></i></b> and hence,] <b><i><FONT COLOR="DarkBlue">constitution;</FONT></i></b> syn. تَرْكِيبٌ: <b><i><FONT COLOR="DarkOliveGreen"> (Mgh:) </FONT></i></b> [and particularly the <b><i><FONT COLOR="DarkBlue">natural constitution</FONT></i></b> of an animated being, <b><i><FONT COLOR="DarkBlue">as created in the womb of the mother;</FONT></i></b> also termed فِطْرَةٌ:] see also خُلُقٌ. You say رَجُلٌ حَسَنُ الخِلْقَةِ [<b><i><FONT COLOR="DarkBlue">A man goodly,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">beautiful, in respect of make</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b> فِى مَسْلَكٍ هُوَ خِلْقَةٌ means فِى طَرِيقٍ أَصْلِىٍّ ↓ خِلْقِىٍّ [<b><i><FONT COLOR="DarkBlue">In a way,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">road, that is natural,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">original</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b>
خلقه	خلّقهُ : see 1, latter half, in two places. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> inf. n. تَخْلِيقٌ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He rubbed him over with</FONT></i></b> خَلُوق [q. v.]: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he perfumed him:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or خلّقهُ بِخَلُوقٍ <b><i><FONT COLOR="DarkBlue">he perfumed him with</FONT></i></b> خلوق <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And خَلَّقْتُ المَرْأَةَ بِالخَلُوقِ [<b><i><FONT COLOR="DarkBlue">I perfumed the woman,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rubbed her over, with the</FONT></i></b> خلوق]. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> And خَلَّقَتْ جِسْمَهَا <b><i><FONT COLOR="DarkBlue">She</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a woman) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">rubbed her body and limbs over with</FONT></i></b> خلوق. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
خلقى	خَلَقِىٌّ One <b><i><FONT COLOR="DarkBlue">who wears old and worn―out clothes.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
خلقى	خِلْقِىٌّ <b><i><FONT COLOR="DarkBlue">Natural; not accidental:</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">constitutional: of,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">relating to,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">belonging to, the natural constitution of an animated being, as created in the womb of the mother:</FONT></i></b>] rel. n. of خِلْقَةٌ. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> You say عَيْبٌ خِلْقِىٌّ <b><i><FONT COLOR="DarkBlue">A natural fault</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">imperfection</FONT></i></b> &amp;c. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> And صِفَةٌ خِلْقِيَّةٌ [<b><i><FONT COLOR="DarkBlue">A natural quality</FONT></i></b>]; opposed to ا خْتِيَارِيَّةٌ. <b><i><FONT COLOR="DarkOliveGreen"> (Msb in art. مدح.) </FONT></i></b> See also خِلْقَةٌ.
خلل	خَلَلٌ <b><i><FONT COLOR="DarkBlue">An interstice, an interspace</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">intervening space, a break, a breach, a chink,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a gap, between two things;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, S, Msb, K;) </FONT></i></b> pl. خِلَالٌ: <b><i><FONT COLOR="DarkOliveGreen"> (JK, S, Msb:) </FONT></i></b> and particularly the <b><i><FONT COLOR="DarkBlue">places,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">interstices,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> of the clouds, <b><i><FONT COLOR="DarkBlue">from which the rain issues;</FONT></i></b> as also ↓ خِلَالٌ ; <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> both occurring in this sense, accord. to different readings, in the Kur xxiv. 43 and xxx. 47: <b><i><FONT COLOR="DarkOliveGreen"> (S, TA:) </FONT></i></b> the latter may be [grammatically] a sing. [syn. with the former], or it may be pl. of the former: <b><i><FONT COLOR="DarkOliveGreen"> (MF, TA:) </FONT></i></b> and الدَّارِ ↓ خِلَالُ signifies <b><i><FONT COLOR="DarkBlue">what is around the limits of the house;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, K;) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">around the walls thereof;</FONT></i></b> thus in the M; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and what is between the chambers thereof.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> You say, دَخَلْتُ بَيْنَ خَلَلِ القَوْمِ and ↓ خِلَالِهِمْ [<b><i><FONT COLOR="DarkBlue">I entered amid the breaks,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">interspaces, of the people</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb.) </FONT></i></b> And هُوَ خَلَلَهُمْ and ↓ خِلَالَهُمْ <b><i><FONT COLOR="DarkOliveGreen"> (M, K) </FONT></i></b> and ↓ خَلَالَهُمْ <b><i><FONT COLOR="DarkOliveGreen"> (K [but in the CK these words are with damm to the second ل]) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He is amid them.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b> And بُيُوتِ الحّى ↓ جُسْنَا خِلَالَ , and دُورِ القَوْمِ ↓ خِلَالَ , i. e. [<b><i><FONT COLOR="DarkBlue">We went,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">went to and fro,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">went round about, &amp;c.,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">amid the tents of the tribe,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">in the midst of the houses of the people;</FONT></i></b> like a phrase in the Kur xvii. 5. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And [hence] <b><i><FONT COLOR="DarkBlue">Shakiness, looseness, laxness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">want of compactness,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">disorder,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">want of order,</FONT></i></b> of a thing; <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">unsoundness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">corruptness,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, *) </FONT></i></b> in an affair or a thing, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or of a thing; <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">a flaw</FONT></i></b> in a thing;] <b><i><FONT COLOR="DarkBlue">defect, imperfection,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">deficiency;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ham p. 300;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">weakness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">infirmity,</FONT></i></b> in an affair, <b><i><FONT COLOR="DarkOliveGreen"> (JK, K, TA,) </FONT></i></b> as though some place thereof were left uncompact, or unsound, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> and in war, <b><i><FONT COLOR="DarkOliveGreen"> (JK,) </FONT></i></b> and in men: <b><i><FONT COLOR="DarkOliveGreen"> (JK, K: *) </FONT></i></b> and <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">unsettledness</FONT></i></b> in an opinion. <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> الخَلَلُ <b><i><FONT COLOR="DarkBlue">The night.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, Ibn― 'Abbád.) </FONT></i></b>
خلل	خُلَلٌ : see خُلَالَةٌ, in two places.
خلل	خِلَلٌ : see خُلَالَةٌ, in three places.
خلل أسنانه	خلّل أَسْنَانَهُ , inf. n. تَخْلِيلٌ, [<b><i><FONT COLOR="DarkBlue">He picked his teeth;</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">he extracted the remains of food between his teeth</FONT></i></b> with a خِلَال [or toothpick]; <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K, * in which latter the pass. form of the verb is mentioned;) </FONT></i></b> and so ↓ تخلّل , alone; <b><i><FONT COLOR="DarkOliveGreen"> (T, S, * O, TA;) </FONT></i></b> but accord. to the K, you say, تخللّٰهُ [<b><i><FONT COLOR="DarkBlue">he extracted it</FONT></i></b>], meaning the remains of food between the teeth. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> خلّل الشَّعَرَ بِالمُشْطِ [<b><i><FONT COLOR="DarkBlue">He separated the hair with the comb; he combed the hair</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Mgh voce تَشْرِيحٌ.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> خلّل لِحْيَتَهُ, <b><i><FONT COLOR="DarkOliveGreen"> (S, * Msb, K,) </FONT></i></b> and أَصَابِعَهُ, <b><i><FONT COLOR="DarkOliveGreen"> (S, * K,) </FONT></i></b> inf. n. as above, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He made the water to flow into the interstices of his beard,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K,) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">of his fingers</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">toes,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> in the ablution termed وُضُوْء; <b><i><FONT COLOR="DarkOliveGreen"> (S, TA;) </FONT></i></b> and ↓ تخلّل , alone, signifies the same. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> It <b><i><FONT COLOR="DarkOliveGreen"> (the former) </FONT></i></b> is as though it were taken from تَخَلَّلْتُ القَوْمَ meaning “ I entered amid the breaks, or interspaces, of the people. ” <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> Hence the trad., خَلِّلُوا أَصَابِعَكُمْ لَا تُخَلَّلَهَا نَارٌ قَلِيلٌ بُقْيَاهَا [<b><i><FONT COLOR="DarkBlue">Make ye the water to flow into the interstices of your fingers</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">toes, lest fire that shall spare little be made to flow into their interstices</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> خللّٰهُ كِلْسًا <b><i><FONT COLOR="DarkBlue">He put</FONT></i></b> صَارُوج [or كِلْس, i. e. <b><i><FONT COLOR="DarkBlue">quick lime,</FONT></i></b> &amp;c.,] <b><i><FONT COLOR="DarkBlue">into the interstices of its</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a building's) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">stones.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. كلس.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> خلّل القِثَّآءَ, and البِطِّيخَ, inf. n. as above, <b><i><FONT COLOR="DarkBlue">He investigated the state of the cucumbers,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">the melons,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">water―melons, so as to see every one that had not grown, and put another in its place.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AA, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> See also 1, in the latter half of the paragraph. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> And see 1 again, last sentence. <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> خلّل, inf. n. تَخْلِيلٌ, said of wine and of other beverages, <b><i><FONT COLOR="DarkBlue">It became acid,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sour; and spoiled:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or, said of شَرَاب [i. e. wine and the like], <b><i><FONT COLOR="DarkOliveGreen"> (Mgh,) </FONT></i></b> or of نَبِيذ [i. e. must and the like], <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> or of expressed juice, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">it became vinegar;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb, K;) </FONT></i></b> as also ↓ اختلّ ; <b><i><FONT COLOR="DarkOliveGreen"> (Lth, K;) </FONT></i></b> but this is disallowed by Az; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> and ↓ تخلّل ; but this is of the language of the lawyers; <b><i><FONT COLOR="DarkOliveGreen"> (Mgh;) </FONT></i></b> or, said of نبيذ, this last signifies <b><i><FONT COLOR="DarkBlue">it was made into vinegar:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> or خلّل, said of شراب, signifies <b><i><FONT COLOR="DarkBlue">it spoiled,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, T,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and became vinegar.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A4―]</FONT></b> تَخْلِيلٌ also signifies The <b><i><FONT COLOR="DarkBlue">making vinegar;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> and so ↓ اِخْتِلَالٌ ; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> i. e. of the expressed juice of grapes and of dates. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> You say, خلّل الخَمْرَ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or الشَّرَابَ, <b><i><FONT COLOR="DarkOliveGreen"> (Mgh,) </FONT></i></b> or النَّبِيذ, inf. n. as above, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> the verb being trans. as well as intrans., <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb, K,) </FONT></i></b> and النَّبِيذَ ↓ تخلّل , <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He made the wine,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">beverage,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">must</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the like, into vinegar.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb, K, TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A5―]</FONT></b> And خلّل البُسْرَ <b><i><FONT COLOR="DarkBlue">He put the full―grown unripe dates in the sun, and then sprinkled them</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (نَضَحَهُ, in some copies of the K نضجه,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">with vinegar, and placed them in a jar:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> so in the M: and in like manner, other things than بُسْر; as cucumbers, and cabbage, and بَاذَنْجَان [q. v.], and onions. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [Accord. to modern usage, the verb signifies <b><i><FONT COLOR="DarkBlue">He pickled.</FONT></i></b>]
خللة	خِلَلَةٌ : see خُلَالَةٌ, in two places.
خلنج	خَلَنْجٌ a Persian word, arabicized, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A kind of tree,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of the wood of which vessels are made:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">any</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">bowl of the kinds called</FONT></i></b>] جَفْنَة and صَحْفَة, or <b><i><FONT COLOR="DarkBlue">other vessel, made of wood having variegated streaks:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L:) </FONT></i></b> pl. خَلَانِجُ. <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> The word is mentioned [in the S and K in art. خلج; but] in the L and some other lexicons in a separate art., because all the letters of a word which is not Arabic are regarded as radical. <b><i><FONT COLOR="DarkOliveGreen"> (MF.) </FONT></i></b> خلو
خلنج	خَلَنْجٌ : see art. خلنج.
خلو	خِلْوٌ , and its fem. <b><i><FONT COLOR="DarkOliveGreen"> (with ة) </FONT></i></b>, and dual: see خَالٍ, in seven places.
خلوء	خَلُوْءٌ : see 1.
خلوب	خَلُوبٌ : see خَالِبٌ, for each in two places.
خلوة	خَلْوَةٌ said by some to be an inf. n.: [see خَلَا بِهِ &amp;c. in the first paragraph of this art.:] by others said to be a simple subst.; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> meaning <b><i><FONT COLOR="DarkBlue">Loneliness; solitude; lonesomeness; solitariness; desolateness;</FONT></i></b> syn. وَحْشَةٌ. <b><i><FONT COLOR="DarkOliveGreen"> (S and K in art. وحش.) </FONT></i></b> [Hence, app.,] رَجُلٌ سَهْلُ الخَلْوَةِ [<b><i><FONT COLOR="DarkBlue">A man easy in private conference</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Msb in art. سلس. [See also a phrase in the latter part of the next paragraph.]) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">An empty, a vacant, a void,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an unoccupied, place.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (KL. [See also خَلَآءٌ.]) </FONT></i></b> [In the present day, it is often applied to <b><i><FONT COLOR="DarkBlue">A closet to which one retires for privacy;</FONT></i></b> and particularly to <b><i><FONT COLOR="DarkBlue">a cell for religious retirement:</FONT></i></b> and is vulgarly pronounced خِلْوَة.] You say, اِجْتَمَعَ مَعَهُ فِى خَلْوَةٍ <b><i><FONT COLOR="DarkOliveGreen"> (S) or اجتمع بِهِ فى خلوة (K) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">He had a meeting,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an interview, with him in a vacant place,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a place unoccupied by others,</FONT></i></b> i. e., <b><i><FONT COLOR="DarkBlue">in a private place</FONT></i></b>]. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">Each of the two sharp sides</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">edges</FONT></i></b> of an arrow―head <b><i><FONT COLOR="DarkOliveGreen"> (AHn, JK, TA) </FONT></i></b> or of a spear―head: <b><i><FONT COLOR="DarkOliveGreen"> (AHn, TA:) </FONT></i></b> both together are called the خَلْوَتَانِ: <b><i><FONT COLOR="DarkOliveGreen"> (AHn, JK, TA.) </FONT></i></b>
خلوج	خَلُوجٌ Clouds <b><i><FONT COLOR="DarkOliveGreen"> (سَحَاب) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">separated,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">scattered,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">as though drawn away from the mass;</FONT></i></b> of the dial. of Hudheyl: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or clouds, <b><i><FONT COLOR="DarkOliveGreen"> (سحاب, K,) </FONT></i></b> and a cloud, <b><i><FONT COLOR="DarkOliveGreen"> (سَحَابَة, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">abounding with water,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and lightening vehemently.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And hence, <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> A she―camel <b><i><FONT COLOR="DarkBlue">abounding with milk, and yearning towards her young one.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> Also <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> A she―camel, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> or other female, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">whose young one has been taken from her</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">by slaughter or death, and that yearns towards it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and whose milk in consequence has become little in quantity.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> Accord. to some, <b><i><FONT COLOR="DarkOliveGreen"> (L,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> A she―camel <b><i><FONT COLOR="DarkBlue">that goes, journeys,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">travels, quickly, by reason of her</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">natural, not forced,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">fleetness.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L, K. *) </FONT></i></b> Pl. ↓ خِلْجٌ [or, rather, this is a quasi―pl. n., like as لِبْنٌ is of لَبُونٌ,] and خِلَاجٌ. <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b>
خلوص	خُلُوصٌ : see خُلَاصَة, in three places. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also an inf. n. of 1.
خلوف	خُلُوفٌ : see خُلْفٌ. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> It is also, as stated above, pl. of خَلْفٌ: <b><i><FONT COLOR="DarkOliveGreen"> (IB, K, TA:) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> and a pl. of خِلْفٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
خلوق	خَلُوقٌ <b><i><FONT COLOR="DarkBlue">A certain species of perfume;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, S, Mgh, Msb, K;) </FONT></i></b> also termed ↓ خِلَاقٌ ; <b><i><FONT COLOR="DarkOliveGreen"> (Lh, Msb, K;) </FONT></i></b> accord. to some of the lawyers, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">fluid,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">but of thick consistence;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L, voce نَضْخٌ;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and in which is a yellowness:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">it is composed of saffron and other things; and redness and yellowness are predominant in it:</FONT></i></b> it is forbidden [to men], because it is of the perfumes of women, who use it more than do men. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
خلوقة	خُلُوقَةٌ : see خُلْقَةٌ.
خلولة	خُلُولَةٌ : see خُلَّةٌ, first sentence.
خلى	خَلًى <b><i><FONT COLOR="DarkBlue">Fresh, green,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">juicy, herbage</FONT></i></b>: <b><i><FONT COLOR="DarkOliveGreen"> (S, IB, Mgh, Msb, K:) </FONT></i></b> that which is dry is termed حَشِيش [but see this word]: <b><i><FONT COLOR="DarkOliveGreen"> (Msb, from the Kf:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dry</FONT></i></b> حَشِيش: <b><i><FONT COLOR="DarkOliveGreen"> (so in one place in the S: [app. a mistake occasioned by an omission:]) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> رُطْبٌ, <b><i><FONT COLOR="DarkOliveGreen"> (IB, Msb,) </FONT></i></b> with damm, <b><i><FONT COLOR="DarkOliveGreen"> (IB,) </FONT></i></b> [i. e. <b><i><FONT COLOR="DarkBlue">fresh,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">green, pasture;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">such as consists of the herbs,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">leguminous plants, of the</FONT></i></b> رَبِيع; or <b><i><FONT COLOR="DarkBlue">of these and of trees</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">shrubs</FONT></i></b>:] or <b><i><FONT COLOR="DarkBlue">herbage that is cut, of the herbs,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">leguminous plants, of the</FONT></i></b> ربيع: <b><i><FONT COLOR="DarkOliveGreen"> (Lth, JK:) </FONT></i></b> or, accord. to [the Imám] Mohammad, <b><i><FONT COLOR="DarkBlue">anything that is eaten as pasture, not</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">growing</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">upon a stem</FONT></i></b>: <b><i><FONT COLOR="DarkOliveGreen"> (Mgh:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">slender herbage as long as it remains fresh, green,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">juicy</FONT></i></b>: <b><i><FONT COLOR="DarkOliveGreen"> (IAth, TA:) </FONT></i></b> it is also written ↓ خَلَآءٌ , with medd, like قَضَآءٌ: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> n. un. خَلَاةٌ: <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K:) </FONT></i></b> or this signifies <b><i><FONT COLOR="DarkBlue">any herb</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (بَقْلَة) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">that one pulls up</FONT></i></b>: <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA:) </FONT></i></b> pl. أَخْلَآءٌ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> a pl. sometimes used [app. as meaning <b><i><FONT COLOR="DarkBlue">sorts of</FONT></i></b> خَلًى]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [Hence,] عَبْدٌ وَخَلًى فِى يَدَيْهِ [<b><i><FONT COLOR="DarkBlue">A slave with fresh herbage in his hands,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">arms</FONT></i></b>]; meaning, though a slave, yet rich, or possessing sufficiency: <b><i><FONT COLOR="DarkOliveGreen"> (S, TA:) </FONT></i></b> a prov., <b><i><FONT COLOR="DarkOliveGreen"> (S, Meyd,) </FONT></i></b> applied to the case of property possessed by him who does not deserve it: or, as some relate it, فى ↓ وَخُلِّىَ يديه [<b><i><FONT COLOR="DarkBlue">having fresh herbage put in his hands,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">arms</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (Meyd:) </FONT></i></b> but this latter reading is disallowed by Yaakoob: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> [see other readings, not belonging to this art., in Freytag's Arab. Prov. ii. 75:] هٰذَا, or هُوَ, is understood before عَبْدٌ. <b><i><FONT COLOR="DarkOliveGreen"> (Meyd.) </FONT></i></b> And مَا كُنْتُ خَلَاةً لِمَوْعِدَةٍ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">I was not a breaker of a promise.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And [hence also, app., if this be the right reading,] إِنَّهُ لَحُلْوُ الخَلَا [or rather الخَلَى]; or ↓ الخَلَآءِ : see خَلَآءٌ, in art. خلو.
خلى	خَلَى , <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb, K,) </FONT></i></b> aor. يَخْلِى, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> inf. n. خَلْىٌ; <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K;) </FONT></i></b> and ↓ اختلى ; <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb, K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He cut</FONT></i></b> the herbage called خَلًى: <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he plucked it up.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lh, K.) </FONT></i></b> Hence, in a trad., <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb, TA,) </FONT></i></b> respecting the declaration of the sacredness of Mekkeh, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> خَلَاهَا ↓ لَا يُخْتَلَى , <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb, TA,) </FONT></i></b> i. e. [<b><i><FONT COLOR="DarkBlue">Its fresh herbage</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">shall not be cut.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> خَلَى الدَّابَّةَ, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or المَاشِيَةَ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> aor. as above; <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> or الماشية ↓ اخلى , inf. n. إِخْلَآءٌ; <b><i><FONT COLOR="DarkOliveGreen"> (TA, as from the K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He cut the herbage called</FONT></i></b> خَلًى <b><i><FONT COLOR="DarkOliveGreen"> (S, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">for the beast,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">for the cattle:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">he fed the beast,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the cattle, with</FONT></i></b> خَلًى. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> خَلَى الشَّعِيرَ <b><i><FONT COLOR="DarkBlue">He collected the barley</FONT></i></b> in a مِخْلَاة. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> خَلَى القِدْرِ, <b><i><FONT COLOR="DarkOliveGreen"> (inf. n. as above, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He put firewood beneath the cooking―pot:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he put flesh―meat into the cooking―pot.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, K, TA.) </FONT></i></b> And القِدْرِ ↓ اخلى <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He kindled a fire for the cooking―pot with camels',</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">similar, dung;</FONT></i></b> as though he put خَلًى to it. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And ↓ أُخْلِيَتْ , said of a cooking―pot, <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It had firewood put to it, like as a she―camel has</FONT></i></b> خَلًى <b><i><FONT COLOR="DarkBlue">put to her, and kindled beneath it</FONT></i></b>: or, as some relate a verse in which it occurs, ↓ خُلِّيَتْ , [belonging to art. خلو,] having a similar meaning, from this verb said of a she―camel such as is termed خَلِيَّة, meaning “ she had ” a young one “ put to her. ” <b><i><FONT COLOR="DarkOliveGreen"> (Ham p. 663.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> خَلَى الفَرَسَ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or خَلَاهُ اللِّجَامَ, <b><i><FONT COLOR="DarkOliveGreen"> (JK, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He put the bit in the mouth of the horse,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, K, TA,) </FONT></i></b> like fresh خَلًى. <b><i><FONT COLOR="DarkOliveGreen"> (JK.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> And خَلَى اللِّجَامَ, <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> عَنِ الفَرَسِ, aor. and inf. n. as above, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He pulled out the bit</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">from the mouth of the horse</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See also 1, last sentence, in art. خلو.
خلى	خَلِىٌّ ; and its fem. خَلِيَّةٌ: see خَالٍ, in twelve places. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> The fem. also signifies, applied to a she―camel, <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Loosed from the cord,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rope, with which her fore shank and her arm have been bound together,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and left alone,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">free,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">so that she pastures where she will.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> Hence, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> it is used by way of metonymy as meaning <b><i><FONT COLOR="DarkBlue">Divorced:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lh, S, Msb, K:) </FONT></i></b> one says to a woman, أَنْتِ خَلِيَّةٌ <b><i><FONT COLOR="DarkBlue">Thou art divorced;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lh, S;) </FONT></i></b> and thus a man used to say in the Time of Ignorance: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and one says, هِىَ خَلِيَّةٌ <b><i><FONT COLOR="DarkBlue">She is divorced:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> and a woman is divorced thereby when divorce is meant. <b><i><FONT COLOR="DarkOliveGreen"> (Lh, TA.) </FONT></i></b> Applied to a woman, it signifies also <b><i><FONT COLOR="DarkBlue">Free from any obstacle to marriage:</FONT></i></b> pl. خَلِيَّاتٌ. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> Also A she―camel <b><i><FONT COLOR="DarkBlue">that is made to affect, with another she―camel, one young one, so that both yield their milk to it, and to which the people of a tent,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">house, confine themselves exclusively of the other for the purpose of milking her:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or a she―camel <b><i><FONT COLOR="DarkBlue">that is chosen as the one more abundant in milk, when one has brought forth and her young one is drawn away</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (يُجَرُّ) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">as soon as born, before she smells it, and the young one of another, that has brought forth before her, is brought near to her, and she affects it;</FONT></i></b> the other is left to suckle the young one, and is termed بَسُوطٌ, pl. بسط [app. بُسْطٌ or بُسُطٌ]: <b><i><FONT COLOR="DarkOliveGreen"> (Az, TA:) </FONT></i></b> or a she―camel <b><i><FONT COLOR="DarkBlue">that is left,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">left alone, to be milked:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">that affects a young one</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">not her own</FONT></i></b>], or <b><i><FONT COLOR="DarkBlue">is destitute of her young one,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, M, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">whether she incline to another's young one or do not,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">that is destitute of her young one by death or slaughter,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and whose milk one causes to flow by means of the young one of another; but only by her affecting a young one, and not suckling it:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K: *) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">that brings forth, when abundant in milk, and has her young one drawn</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (يُجَرُّ) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">from beneath her, and another put beneath her, and is then left,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">left alone, to be milked;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lh, K;) </FONT></i></b> this being done because of her generous quality: <b><i><FONT COLOR="DarkOliveGreen"> (Lh:) </FONT></i></b> or a she―camel, or two she―camels, <b><i><FONT COLOR="DarkBlue">to which the people of a tent,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">house, confine themselves exclusively, for milking, when two or three she―camels are made to affect one young one, and to yield their milk to it; the young one</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">afterwards</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">sucking from one of them only:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA:) </FONT></i></b> or a she―camel <b><i><FONT COLOR="DarkBlue">that brings forth, and whose young one is drawn away</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (يُجَرُّ) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in order that her milk may continue for their use, she being made to yield her milk by means of the young one of another, which is then withdrawn from her, and she is milked:</FONT></i></b> sometimes, also, they bring together three and four خَلَايَا [pl. of خَلِيَّةٌ] to one young camel: and the doing so is termed تَلَسُّنٌ: <b><i><FONT COLOR="DarkOliveGreen"> (IAar, TA:) </FONT></i></b> in this case they take as a خليّة whichever of them they will. <b><i><FONT COLOR="DarkOliveGreen"> (ISh, TA.) </FONT></i></b> [Applied to a she―camel in any of these senses, it seems to be an epithet in which the quality of a subst. is predominant; i. e., used without its having نَاقَةٌ prefixed to it.] <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See also the paragraph next following, in two places.
خلى	خَلَّى , inf. n. تَخْلِيَةٌ, [<b><i><FONT COLOR="DarkBlue">He left</FONT></i></b> a place, &amp;c., <b><i><FONT COLOR="DarkBlue">empty, vacant, void, devoid, destitute,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">unoccupied.</FONT></i></b>] Hence, خلّى مَكَانَهُ [<b><i><FONT COLOR="DarkBlue">He left his place vacant;</FONT></i></b>] meaning <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he died:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA, and so in Ham p. 478:) </FONT></i></b> a meaning assigned in the K to ↓ خَلَا مَكَانُهُ, and by IAar to خَلَا alone, without tesh―deed; but when مكانه is added, it is with teshdeed. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He went his way.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ham p. 379.) </FONT></i></b> And خلّى سَبِيلَهُ [<b><i><FONT COLOR="DarkBlue">He left his way free,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">open, to him</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b> And خلّى بَيْنَهُمَا [<b><i><FONT COLOR="DarkBlue">He left the way,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">space, free between them two;</FONT></i></b> meaning <b><i><FONT COLOR="DarkBlue">he left them two free, each to do to the other as he pleased</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [And خلّى بَيْنَهُ وَبَيْنَ كَذَا <b><i><FONT COLOR="DarkBlue">He left him free access to such a thing.</FONT></i></b>] And خلّى بَيْنَهُ وَ بَيْنَ نَفْسِهِ <b><i><FONT COLOR="DarkBlue">He left him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, alone;</FONT></i></b> syn. أَهْمَلَهُ. <b><i><FONT COLOR="DarkOliveGreen"> (S and O and K in art. همل.) </FONT></i></b> [And خلّاهُ وَفُلَانًا <b><i><FONT COLOR="DarkBlue">He left him to do as he pleased with such a one.</FONT></i></b>] And خلّى الأَمْرَ <b><i><FONT COLOR="DarkBlue">He left, left alone,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">let alone, the thing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">affair;</FONT></i></b> as also ↓ تخلّى مِنْهُ and عَنْهُ; and ↓ خالاهُ , <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> inf. n. خِلَآءٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> For تَخْلِيَةٌ signifies The <b><i><FONT COLOR="DarkBlue">leaving,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">making</FONT></i></b> a thing <b><i><FONT COLOR="DarkBlue">to be alone.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Har p. 123.) </FONT></i></b> [خلّاهُ and خلّى عَنْهُ both signify <b><i><FONT COLOR="DarkBlue">He left,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">left alone, it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">him.</FONT></i></b>] It is said in a trad., خلّى عَنْهُمْ أَرْبَعِينَ عَامًا <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (God) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">left them,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">left them alone, and turned from them, forty years.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [And خلّاهُ لِكَذَا <b><i><FONT COLOR="DarkBlue">He made him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">left him, vacant, unoccupied, unemployed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">at leisure, for such a thing.</FONT></i></b>] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> تَخْلِيَةٌ also signifies The act of <b><i><FONT COLOR="DarkBlue">loosing; contr. of</FONT></i></b> شَدٌّ. <b><i><FONT COLOR="DarkOliveGreen"> (IAar, K in art. ابض.) </FONT></i></b> [Hence,] خلّى عَنِ الشَّىْءِ, <b><i><FONT COLOR="DarkOliveGreen"> (JK, S, * TA,) </FONT></i></b> in the K ↓ خَلَا , without teshdeed, but this requires consideration, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He dismissed, loosed, let loose,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">let go, the thing.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, K, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> [And hence خلّاهُ meaning <b><i><FONT COLOR="DarkBlue">He left it, permitted it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">allowed it:</FONT></i></b> see the pass. part. n., below.] <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> خُلِّيَتْ, said of a she―camel such as is termed خَلِيَّة; and hence, of a cooking―pot: see 1 in art. خلى.
خلى	خَلَّىَ see خَلًى, below: <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> and see also 1.
خلى	خُلِّىٌّ a rel. n. from خُلَّةٌ as meaning the “ sweet kind of plants or herbage.” <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> You say بَعِيرٌ خُلِّىٌّ, <b><i><FONT COLOR="DarkOliveGreen"> (Yaakoob, S,) </FONT></i></b> and إِبِلٌ خُلِّيَّةٌ <b><i><FONT COLOR="DarkOliveGreen"> (Yaakoob, S, K) </FONT></i></b> and ↓ مُخْلَّةٌ and ↓ مُخْتَلَّةٌ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> meaning [<b><i><FONT COLOR="DarkBlue">A camel,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">camels,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">pasturing upon</FONT></i></b> خُلَّة. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> And hence the prov., فَتَحَمَّضْ ↓ إِنَّكَ مُخْتَلٌّ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [meaning <b><i><FONT COLOR="DarkBlue">Verily thou art disordered in temper, therefore sooth thyself;</FONT></i></b> or] <b><i><FONT COLOR="DarkBlue">shift from one state,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">condition, to another:</FONT></i></b> accord. to IDrd, said to him who is threatening: <b><i><FONT COLOR="DarkOliveGreen"> (TA. [See also 5 in art. حمض:]) </FONT></i></b> [or it may mean <b><i><FONT COLOR="DarkBlue">verily thou art weary of life, therefore submit to death:</FONT></i></b> see Ham p. 315.] And the saying of El― 'Ajjáj, فَلَاقَوْا حَمْضَا ↓ كَانُو مُخَلِّينَ [lit. <b><i><FONT COLOR="DarkBlue">They were pasturing upon</FONT></i></b> خُلَّة, <b><i><FONT COLOR="DarkBlue">and they found</FONT></i></b> حَمْض; meaning <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">they were seeking to do mischief, and found him who did them worse mischief</FONT></i></b>]: applied to him who threatens, and finds one stronger than he. <b><i><FONT COLOR="DarkOliveGreen"> (TA. [See also حَمْضٌ.]) </FONT></i></b>
خليبى	خِلِّيبَى <b><i><FONT COLOR="DarkBlue">Deceit,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">guile.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> [See also خَلَابَةٌ, in the first paragraph.]
خلية	خَلِيَّةٌ [as fem. of the epithet خَلِىٌّ: see the next preceding paragraph, and the places there referred to in its first sentence. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> As a subst. it signifies] <b><i><FONT COLOR="DarkBlue">A great ship:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, S, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a ship that goes of itself, without its being made to do so by the sailor:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">one that is followed by a small boat:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> the first held by Az to be the right meaning: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> pl. خَلَايَا. <b><i><FONT COLOR="DarkOliveGreen"> (JK, S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also, <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb, K, &amp;c.,) </FONT></i></b> and ↓ خَلِىٌّ , <b><i><FONT COLOR="DarkOliveGreen"> (JK, Msb, K,) </FONT></i></b> The <b><i><FONT COLOR="DarkBlue">habitation</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (بَيْت) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of bees,</FONT></i></b> [whether it be <b><i><FONT COLOR="DarkBlue">a manufactured hive</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a hollow in the trunk of a tree</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in a rock,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">in which they deposit their honey;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> the <b><i><FONT COLOR="DarkBlue">place in which bees deposit their honey:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh:) </FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">thing in which bees deposit their honey,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">not manufactured for them:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a thing like the</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">kind of jar called</FONT></i></b>] رَاقُود, <b><i><FONT COLOR="DarkBlue">of clay,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">made for bees:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a certain thing for bees, well known, of clay</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of wood:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> or, accord. to Lth, if made of clay, it is called كوارة, <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA,) </FONT></i></b> i. e. [كُوَارَةٌ and كُوَّارَةٌ and كِوَارَةٌ] with kesr: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a piece of wood hollowed out for honey to be deposited therein</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">by bees</FONT></i></b>]: or the <b><i><FONT COLOR="DarkBlue">lower part of a tree that is called</FONT></i></b> خَزَمَةٌ, [n. un. of خَزَمٌ, q. v., <b><i><FONT COLOR="DarkBlue">hollowed out for that purpose,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">resembling the</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">kind of jar called</FONT></i></b>] رَاقُود: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or ↓ خَلِىٌّ signifies the <b><i><FONT COLOR="DarkBlue">part of the</FONT></i></b> كُوَّارَة <b><i><FONT COLOR="DarkBlue">which is the place of the honey:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK:) </FONT></i></b> pl. as above. <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA.) </FONT></i></b>
خلية مخربة	خَلِيَّةٌ مُخْرِبَةٌ <b><i><FONT COLOR="DarkBlue">An empty bee―hive,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in which honey has not been collected.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
خليج	خَلِيجٌ <b><i><FONT COLOR="DarkBlue">A canal,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cut, from a large river;</FONT></i></b> syn. شَرْمٌ مِنْ بَحْرٍ: <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">what is cut off from the main mass of water;</FONT></i></b> so called because it is drawn from it: <b><i><FONT COLOR="DarkOliveGreen"> (ISd, TA:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a river cut off from a larger river, extending to a place where use is made of it: a river on one side of a larger river:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and [simply] <b><i><FONT COLOR="DarkBlue">a river:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K:) </FONT></i></b> and خَلِيجَا نَهْرٍ is said to signify <b><i><FONT COLOR="DarkBlue">the two sides of a river:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the two wings thereof:</FONT></i></b> and some explain the sing. <b><i><FONT COLOR="DarkOliveGreen"> (خليج) </FONT></i></b> as meaning <b><i><FONT COLOR="DarkBlue">a branch from a valley, conveying its water to another place:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> pl. خُلْجَانٌ <b><i><FONT COLOR="DarkOliveGreen"> (A, TA) </FONT></i></b> and خُلُجٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
خليس	خَلِيسٌ [an epithet having the sense of the pass. part. n. of خَلَسَهُ; i.e., <b><i><FONT COLOR="DarkBlue">Seized,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">carried off, by force;</FONT></i></b> &amp;c.]. [Hence,] طَعْنَةٌ خَلِيسٌ <b><i><FONT COLOR="DarkBlue">A thrust,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">wound, with a spear or the like, which one has seized an opportunity to inflict, by means of his skill.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> A <b><i><FONT COLOR="DarkBlue">courageous</FONT></i></b> man; as also ↓ مُخَالِسٌ and ↓ خَلَّاسٌ . <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> Also, and ↓ مُخْلِسٌ , Hair <b><i><FONT COLOR="DarkBlue">having whiteness mixed with its blackness,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in equal proportions:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">with more blackness than whiteness:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">mostly white:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">partly white.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AZ, TA.) </FONT></i></b> And the former, <b><i><FONT COLOR="DarkBlue">Having a mixture of whiteness with the blackness of his hair.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence,] the former also signifies <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> Herbage <b><i><FONT COLOR="DarkBlue">drying up,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dried up,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">part yellow and part green;</FONT></i></b> as also ↓ مُخْلِسٌ : <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or both signify <b><i><FONT COLOR="DarkBlue">having its dry and green portions intermixed:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A:) </FONT></i></b> and the former signifies <b><i><FONT COLOR="DarkBlue">dry</FONT></i></b> herbage, <b><i><FONT COLOR="DarkBlue">upon the lower part of which fresh has grown and mixed with the former;</FONT></i></b> as also ↓ خَلْسٌ <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> Also <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">White</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (أَحْمَرُ [q. v.]) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">whose whiteness is mixed with blackness:</FONT></i></b> and so, applied to women, ↓ خُلْسٌ , <b><i><FONT COLOR="DarkOliveGreen"> (syn. سُمْرٌ, TA,) </FONT></i></b> of which the sing. may be ↓ خَلْسَآءُ ; or خَلِيسٌ; or ↓ خِلَاسيَّةٌ , supposing the two augments <b><i><FONT COLOR="DarkOliveGreen"> (ية TA) </FONT></i></b> to be elided. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> Also <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> خَلِيطٌ [q. v.]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> And <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> The young one of a she―camel <b><i><FONT COLOR="DarkBlue">begotten by a stallion not prepared for her.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Sgh, TA.) </FONT></i></b>
خليسة	خَلِيسَةٌ : see خُلْسَةٌ.
خليص	خُلَيْصٌ : see خَالِصٌ.
خليط	خَلِيطٌ [<b><i><FONT COLOR="DarkBlue">Mixed; mingled; incorporated,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">blended:</FONT></i></b> of the measure فَعِيلٌ in the sense of the measure مَفْعُولٌ; like قَتِيلٌ &amp;c. And hence,] <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or عَلَفٌ خَلِيطٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, TA,) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">The kind of trefoil called</FONT></i></b>] قَتّ <b><i><FONT COLOR="DarkBlue">and cut straw</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">mixed together:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">clay mixed with cut straw:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">with</FONT></i></b> قَتّ. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> Also, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or لَبَنٌ خَلِيطٌ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Sweet milk mixed with sour</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">such as bites the tongue.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> Also, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or سَمْنٌ خَلِيطٌ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Clarified butter in which are fat and flesh―meat.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> [Hence also,] it is said in a trad. respecting [the beverage called] نَبِيذ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> نُهِىَ عَنِ الخَلِيطَيْنِ <b><i><FONT COLOR="DarkOliveGreen"> (S, K) </FONT></i></b> فِى الأَنْبِذَةِ <b><i><FONT COLOR="DarkOliveGreen"> (S) or أَنْ يُنْبَذَا (K) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">Two sorts of things mixed together are forbidden in the beverages of the kind called</FONT></i></b> نبيذ, or <b><i><FONT COLOR="DarkBlue">that</FONT></i></b> نبيذ <b><i><FONT COLOR="DarkBlue">should be made of them</FONT></i></b>]; i. e. it is forbidden to mix together [for making نبيذ] two sorts of things; <b><i><FONT COLOR="DarkOliveGreen"> (S, TA;) </FONT></i></b> meaning <b><i><FONT COLOR="DarkBlue">dried dates and raisins;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, K;) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fresh grapes and fresh ripe dates;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dried dates and full―grown unripe dates,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, Mgh, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">thoroughly cooked by fire;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh;) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fresh grapes and raisins;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, K;) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">the like;</FONT></i></b> because such نبيذ quickly alters, and becomes intoxicating: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> and some hold that نبيذ so made is forbidden even if it do not intoxicate. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also أَخْلَاطٌ مِنَ النَّاسِ, voce خِلْطٌ. <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">One who mixes much with men:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA:) </FONT></i></b> [see also مِخْلَاطٌ:] <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">one who mixes with others in familiar,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">social, intercourse;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">becomes intimate with them;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">mixes with them in,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">enters with them into, their affairs;</FONT></i></b> syn. with ↓ مُخَالِطٌ ; <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> like as نَدِيمٌ is syn. with مُنَادِمٌ, and جَلِيسٌ with مُجَالِسٌ: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> pl. خُلَطَآءُ <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K) </FONT></i></b> and خُلُطٌ: <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> it sometimes has these pls., but is itself both sing. and pl.: <b><i><FONT COLOR="DarkOliveGreen"> (S, TA:) </FONT></i></b> and as a pl. signifies <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a people,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">company of men, whose affair,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">case,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">state, is one:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA:) </FONT></i></b> it occurs frequently in the poems of the Arabs because they used to assemble in the days of the fresh herbage, sundry tribes of them congregating in one place, and familiar intercourse took place between them, and when they separated and returned to their homes, it grieved them: <b><i><FONT COLOR="DarkOliveGreen"> (S, TA:) </FONT></i></b> or, accord. to some, it relates only to partnership: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> it signifies <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a partner, copartner,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sharer;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb, K, TA;) </FONT></i></b> as, for instance, in merchandise, and sheep or goats: <b><i><FONT COLOR="DarkOliveGreen"> (Mgh:) </FONT></i></b> or <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">one who has mixed his property with that of his copartner:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Bd in xxxviii. 23:) </FONT></i></b> or <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">one who shares in merchandise,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in a debt,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in commerce,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in neighbourship:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ibn― 'Arafeh, TA:) </FONT></i></b> and <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a sharer in the rights of possession,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">property; such as water, and a road:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> the pl. is خُلَطَآءُ; <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, TA;) </FONT></i></b> occurring in the Kur xxxviii. 23: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and the sing. also signifies <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a neighbour;</FONT></i></b> syn. جَارٌ [which has also other significations here assigned to خَلِيطٌ]; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> and مُجَاوِرٌ: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> and <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a husband:</FONT></i></b> and <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> the <b><i><FONT COLOR="DarkBlue">son of a paternal uncle:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> and [the pl.] خُلُطٌ is also explained by IAar as <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> مَوَالٍ [pl. of مَوْلًى, which has several of the significations here assigned to خَلِيطٌ]: and as signifying also <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">neighbours of sincere friendly conduct.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> It is said in a trad. <b><i><FONT COLOR="DarkOliveGreen"> (K, TA) </FONT></i></b> respecting [the right termed] الشُّفْعَة, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> الشَّرِيكُ أَوْلَى مِنَ الخَلِيطُ أَوْلَى مِنَ الجَارِ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The sharer in what is not divided is more deserving than the sharer in the rights of possession,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">property;</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">and the sharer in the rights of possession,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">property, is more deserving than the neighbour:</FONT></i></b>] <b><i><FONT COLOR="DarkOliveGreen"> (K, TA:) </FONT></i></b> [or the trad. is as follows:] الخَلِيطُ مِنَ الشَّرِيكِ وَالشَّرِيكُ أَحَقُّ مِنَ الجَارِ أَحَقُّ مِنْ غَيْرِهِ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">the sharer in the thing itself that is sold has more right than the sharer in the rights thereof; and the sharer in the rights thereof has more right than the adjoining neighbour; and the adjoining neighbour has more right than another:</FONT></i></b> or the meaning here is, <b><i><FONT COLOR="DarkBlue">he between whom and thyself are acts of receiving and giving, and affairs of debt and credit;</FONT></i></b> not the sharer, or partner. <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b> And in another trad., مَا كَانَ مِنْ خَلِيطَيْنِ فَإإِنَّهُمَا يَتَرَاجَعَانِ بَيْنَهُمَا بِالسَّوِيَّةِ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Whatever two copartners there be that have not divided the beasts</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">belonging to them</FONT></i></b>], <b><i><FONT COLOR="DarkBlue">they shall make claim for restitution, one of the other, with equality;</FONT></i></b> i. e., <b><i><FONT COLOR="DarkBlue">if they be copartners in camels for which it is incumbent to give sheep or goats, and the camels be found in the possession of one of them, and the poor―rate for them be taken from him, he shall make a claim for restitution</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">of what he has given above his own share</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">upon his copartner, with equality:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Esh―Sháfi'ee, K, TA:) </FONT></i></b> the two persons are not خَلِيطَانِ unless they be <b><i><FONT COLOR="DarkBlue">such as drive back their beasts to the nightly resting―place, and drive them forth in the morning to the pasturage, and water them, together, and have their stallions mixed together, and have been copartners for a year;</FONT></i></b> and if so, they give the poor―rate as one: otherwise, they are not خليطان; and they give the poor―rate as two: <b><i><FONT COLOR="DarkOliveGreen"> (Esh―Sháfi'ee, TA:) </FONT></i></b> the trad. applies, for instance, to the case of two copartners who have mixed their property together; one of them having forty bulls or cows or of both kinds; and the other, thirty; and the collector of the poor―rates takes from the forty a مُسِنَّة [q. v.], and from the thirty a تَبِيع [q. v.]; then the giver of the مسنّة makes a claim for restitution of three sevenths thereof upon his copartner; and the giver of the تبيع, of four sevenths thereof upon his copartner; for it is incumbent to give the beasts of these two ages [the مسنّة and the تبيع] when the property is not divided, as though it were the property of one: and the saying بالسّوية shows that if the collector of the poor―rate wrong one of them, and take from him more than the law imposes upon him, he cannot make a claim for restitution thereof upon his copartner, who is only responsible to him for the value of what falls upon him in particular, of what is incumbent by the law: and the making claim for [just] restitution, by one upon the other, shows that the partnership holds good notwithstanding the distinction of the things which compose the possessions, with such as hold this to be the case. <b><i><FONT COLOR="DarkOliveGreen"> (IAth, TA.) </FONT></i></b>
خليطآء	خُلَّيْطَآءُ : see خُلَّيْطَى.
خليطة	خَلِيطَةٌ <b><i><FONT COLOR="DarkBlue">Camel's milk milked upon that of sheep or goats:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sheep's milk upon that of goats:</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">the reverse.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
خليطى	خُلَيْطَى : see خِلْطٌ: <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> and see what next follows, in two places.
خليطى	خُلَّيْطَى : see خِلْطٌ. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> وَقَعُوا فِى خُلَّيْطَى, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> and ↓ خُلَيْطَى , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">They fell into a state of confusion:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">their affair,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">case, became confused,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">perplexed,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (اِخْتَلَطَ,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">to them.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> And ↓ كُنَّا خُلَيْطَى <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">We were in a state of confusion</FONT></i></b>]: cited by Az, from an Arab of the desert. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [↓ خُلَّيْطَآءُ , which probably signifies the same, is mentioned in the TA, voce لُغَزٌ, on the authority of Sb.]
خليطى	خِلِّيطَى The <b><i><FONT COLOR="DarkBlue">creating confusion,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">disorder,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (إِفْسَادٌ,) </FONT></i></b> in an affair, or a case. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [See also 2.] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> مَالُهُمْ خِلِّيطَىٌّ [in the CK مالَهُمْ] <b><i><FONT COLOR="DarkBlue">Their possessions,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">camels &amp;c., are mixed together.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA.) </FONT></i></b>
خليع	خَلِيعٌ <b><i><FONT COLOR="DarkBlue">Pulled off; stripped,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">taken, off; put,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">thrown,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cast, off; i. q.</FONT></i></b> ↓ مَخْلُوعٌ ; applied [to a garment, and a sandal, or the like, or], accord. to some, to anything. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence, used as a subst., <b><i><FONT COLOR="DarkBlue">A cast―off,</FONT></i></b> or] <b><i><FONT COLOR="DarkBlue">an old, and wornout, garment.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> You say, هُوَيَكْسُوهُ مِنْ خَلِيعِهِ [<b><i><FONT COLOR="DarkBlue">He clothes him with some of his cast―off,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">old, and worn―out, apparel</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> See also خَلْعٌ. <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> A person <b><i><FONT COLOR="DarkBlue">whose property is won from him in a game of hazard;</FONT></i></b> as also ↓ مَخْلُوعٌ . <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> خَلِيعُ العِذَارِ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> A man <b><i><FONT COLOR="DarkBlue">who does and says what he pleases; not caring, nor fearing God nor the blame of men; like the beast that has no halter on its head.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Har p. 676.) </FONT></i></b> Also applied to a woman in a state of estrangement [from her husband; lit., <b><i><FONT COLOR="DarkBlue">Having her headstall,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">halter, pulled off,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">thrown off; she being likened to a mare;</FONT></i></b> meaning, <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">without restraint</FONT></i></b>]; <b><i><FONT COLOR="DarkBlue">having none to command or forbid her:</FONT></i></b> [see 1:] incorrectly written خَلِيعَةُ العِذَارِ; for خليع is here of the measure فَعِيلٌ in the sense of the measure مَفْعُولٌ: or you say خَلِيفَةٌ without mentioning the عذار, from خَلَعَةٌ, like ظَرِيفَةٌ and لَطِيفَةٌ [from ظَرَافَةٌ and لَطَافَةٌ]. <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b> [See also خَالِعٌ.] <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> خَلِيعٌ is also applied to a Khaleefeh, and a prince or the like, meaning <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Divested of his authority; removed from his office; deposed; </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L;) </FONT></i></b> as also ↓ مَخْلُوعٌ : and it is a strange thing, noticed by Dmr and others, that every sixth is مخلوع. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b7―]</FONT></b> Also <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> A young man, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or a son, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> and a confederate, <b><i><FONT COLOR="DarkOliveGreen"> (IAth, L,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">cast off, repudiated,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">renounced,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, IAth, L, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">by his family,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">father,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">confederates,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAth, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">so that if he commit a crime,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an offence rendering liable to punishment, they,</FONT></i></b> i. e. <b><i><FONT COLOR="DarkBlue">his family,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he,</FONT></i></b> i. e. <b><i><FONT COLOR="DarkBlue">his father,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">they,</FONT></i></b> i. e. <b><i><FONT COLOR="DarkBlue">his confederates, shall not be prosecuted,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">punished, for it;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, IAth, L, K;) </FONT></i></b> as also ↓ مَخْلُوعٌ : <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> pl. of the former, خُلَعَآءُ: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> and <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> a young man <b><i><FONT COLOR="DarkOliveGreen"> (K, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">thus cast off by his family,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">who commits,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">has committed, many crimes,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">offences rendering him liable to punishment;</FONT></i></b> as also ↓ خَوْلَعٌ : <b><i><FONT COLOR="DarkOliveGreen"> (K, TA:) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> one <b><i><FONT COLOR="DarkBlue">alienated</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">estranged</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">from his family</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> one <b><i><FONT COLOR="DarkBlue">who has broken off from his family, and disagreed with them, and wearied them by his wickedness and baseness and guile;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, K, * TA; *) </FONT></i></b> as though he had thrown off his headstall or halter, [i. e., restraint,] <b><i><FONT COLOR="DarkBlue">and who does what he will;</FONT></i></b> or because his family have cast him off, and declared themselves clear of him; <b><i><FONT COLOR="DarkOliveGreen"> (Mgh;) </FONT></i></b> or because he has cast off his kinsfolk, and they have declared themselves clear of him; or because he is divested of religion and shame; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> fem. with ة: <b><i><FONT COLOR="DarkOliveGreen"> (K: [indicating that it is a part. n. of خَلُعَ; not of the measure فَعِيلٌ in the sense of the measure مَفْعُولٌ, as is implied by some portions of the explanations here given:]) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">bad, evil, wicked,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">mischievous:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">vitious,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">immoral:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (see خَلَاعَةٌ, whence it is derived:) </FONT></i></b>] <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">notorious for drinking and play:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> [in the present day commonly used in this sense; and as signifying <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">waggish;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a way:</FONT></i></b>] <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a player, with another, at a game of hazard,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">for stakes laid by both of them to be taken by the winner;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IDrd, K;) </FONT></i></b> as also ↓ مُخَالِعٌ ; because the best, or choice part, of his property <b><i><FONT COLOR="DarkOliveGreen"> (خُلْعَتُهُ) </FONT></i></b> is [often] won from him: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> one <b><i><FONT COLOR="DarkBlue">who applies himself constantly to games of that kind:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and ↓ خَوْلَعٌ signifies <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a player at games of that kind, who has had the punishment termed</FONT></i></b> حَدٌّ <b><i><FONT COLOR="DarkBlue">inflicted upon him, and is always overcome in such games,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">who is fortunate, and always overcomes in such games.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, accord. to different copies; in some of which we read المُقَامِرُ المَحْدُودُ الَّذِى يُقْمَرُ أَبَدًا; and in others, المقاصر المَجْدُودُ الذى يَقْمُرُ ابدا.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b8―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A hunter, fowler,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fisherman;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Sgh, K;) </FONT></i></b> so called because he is alone. <b><i><FONT COLOR="DarkOliveGreen"> (Sgh.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b9―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">demon,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">devil,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">of the kind called</FONT></i></b>] غُول; <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA;) </FONT></i></b> because of its evil nature; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> as also ↓ خَوْلَعٌ <b><i><FONT COLOR="DarkOliveGreen"> (K) and ↓ خَيْلَعٌ . (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b10―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A wolf;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> as also ↓ خَوْلَعٌ <b><i><FONT COLOR="DarkOliveGreen"> (K) and ↓ خَيْلَعٌ . (Sgh, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b11―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> The <b><i><FONT COLOR="DarkBlue">gaming―arrow that does not win</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Kr, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">at first:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Kr:) </FONT></i></b> or, accord. to some, the <b><i><FONT COLOR="DarkBlue">gaming―arrow that wins at first;</FONT></i></b> as is said by Sgh and in the L: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> pl. خِلَعَةٌ. <b><i><FONT COLOR="DarkOliveGreen"> (Kr.) </FONT></i></b>
خليعة	خَلِيعَةٌ : see what next precedes.
خليف	خَلِيفٌ : see خَلِيفَةٌ, in three places. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also One <b><i><FONT COLOR="DarkBlue">who holds back from the place,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">time, of promise:</FONT></i></b> and one <b><i><FONT COLOR="DarkBlue">who breaks a promise.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And A woman <b><i><FONT COLOR="DarkBlue">that has let down her hair behind her.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, O, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> And A woman <b><i><FONT COLOR="DarkBlue">that has attained to the period of one day,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">two days, after her having brought forth.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar.) </FONT></i></b> [Perhaps from the signification next following.] <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> A she―camel <b><i><FONT COLOR="DarkBlue">in the second day after her having brought forth:</FONT></i></b> pl. خُلُفٌ and خُلْفٌ: <b><i><FONT COLOR="DarkOliveGreen"> (K, TA:) </FONT></i></b> these two pls. are mentioned in the K in different places in this art., but both are correct, like رُسُلٌ and رُسْلٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> Hence, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> one says, رَكِبَهَا يَوْمَ خَلِيفِهَا [<b><i><FONT COLOR="DarkBlue">He rode her on the second day after she had brought forth</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> And The <b><i><FONT COLOR="DarkBlue">milk that is after the biestings:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AA, K:) </FONT></i></b> pl. as above. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> One says also, حَلَبَهَا خَلِيفَ لِبَئِهَا <b><i><FONT COLOR="DarkBlue">He drew from her the milk that came after the biestings had passed away.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK.) </FONT></i></b> And اِيتِنَا بِلَبَنِ نَاقَتِكَ يَوْمَ خَلِيفِهَا, i. e. [<b><i><FONT COLOR="DarkBlue">Bring thou to us the milk of thy she―camel of the day</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">after the cessation of her biestings; i. e., of the milking that is after her bringing forth by a day or two days.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AA, TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Applied to a garment, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> or a shirt, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Having the middle, wornout part taken out, and the</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">cut</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">edges then sewed together:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K *:) </FONT></i></b> and ↓ مَخْلُوفٌ signifies the same; <b><i><FONT COLOR="DarkOliveGreen"> (JK;) </FONT></i></b> or a garment <b><i><FONT COLOR="DarkBlue">composed of two pieces sewed together:</FONT></i></b> or, as some say, this signifies a garment <b><i><FONT COLOR="DarkBlue">pledged.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> Also, accord. to A 'Obeyd, The <b><i><FONT COLOR="DarkBlue">part beneath the armpit:</FONT></i></b> and the خَلِيفَانِ of the camel are <b><i><FONT COLOR="DarkBlue">like the</FONT></i></b> إِبْطَانِ <b><i><FONT COLOR="DarkBlue">of man:</FONT></i></b> accord. to the S and the O, خَلِيفَا النَّاقَةِ signifies <b><i><FONT COLOR="DarkBlue">the two armpits of the she―camel</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (إِبْطَاهَا) </FONT></i></b>: but the author of the K, following the [first] explanation given by A 'Obeyd, says that this is wrong, and that the meaning is <b><i><FONT COLOR="DarkBlue">the parts beneath the two armpits of the she―camel.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A4―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">A gap between two mountains,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">between two mountain―tops,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of little breadth and length:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a road between two mountains:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a valley between two mountains:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a place where water pours forth</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">between two mountains,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">between two valleys, passing thence into a wide tract:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">any road in a mountain,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Skr, K,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">behind a mountain,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">behind a valley:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or simply <b><i><FONT COLOR="DarkBlue">a road;</FONT></i></b> as also ↓ مَخْلَفَةٌ ; <b><i><FONT COLOR="DarkOliveGreen"> (JK, K;) </FONT></i></b> this being either in a plain or in a mountain: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> pl. of the former as above. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> One says ذِيخُ الخَلِيفِ i. e. [<b><i><FONT COLOR="DarkBlue">The hairy male hyena</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">of the road between two mountains,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of the valley between two mountains;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K) like as one says ذِئْبُ غَضًا. (S.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A5―]</FONT></b> And A <b><i><FONT COLOR="DarkBlue">sharp</FONT></i></b> arrow: <b><i><FONT COLOR="DarkOliveGreen"> (AHn, K:) </FONT></i></b> or, accord. to Skr, the word in this sense is حَلِيفٌ, with the unpointed ح; and this is more probably correct. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
خليفة	خَلِيفَةٌ <b><i><FONT COLOR="DarkBlue">A successor:</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">a vice―agent, vice―</FONT></i></b> <b><i><FONT COLOR="DarkBlue">gerent, lieutenant, substitute, proxy,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">deputy:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (KL:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">one who has been made,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">appointed, to take the place of him who has been before him:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK:) </FONT></i></b> an act. part. n. of خَلَفَهُ, inf. n. خَلَفٌ and خِلَافَةٌ; as also ↓ خَلِيفٌ : <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or it may have the meaning of an act. part. n. or that of a pass. part. n.: and so in the sense next following: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> the <b><i><FONT COLOR="DarkBlue">supreme,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">greatest, ruler</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sovereign,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">who supplies the place of him who has been before him;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> [particularly the <b><i><FONT COLOR="DarkBlue">successor of the Prophet;</FONT></i></b> whence “ Caliph, ” commonly used by English writers for “ Khaleefeh; ”] as also ↓ خَلِيفٌ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> which is the original form, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> without ة; <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA;) </FONT></i></b> disapproved by some, but mentioned by AHát and Ibn―' Abbád and IB, and occurring in a verse of Ows Ibn―Hajar cited by IB: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> the ة in the former is to denote intensiveness of signification, <b><i><FONT COLOR="DarkOliveGreen"> (Nh, Msb, TA,) </FONT></i></b> as in عَلَّامَةٌ and نَسَّابَةٌ: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> or, as some say, لِلنَّقْلِ [i. e. for the transference of the word from the category of epithets to that of substs.]: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> it is also said that the word may be an epithet of which the subst. qualified thereby is suppressed, for نَفْسٌ خَلِيفَةٌ; but this requires consideration: <b><i><FONT COLOR="DarkOliveGreen"> (MF, TA:) </FONT></i></b> it is an epithet applied to a man peculiarly: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> some make it fem.; <b><i><FONT COLOR="DarkOliveGreen"> (Fr, S, Msb, K;) </FONT></i></b> saying هٰذَا خَلِيفَةٌ أُخْرَى [<b><i><FONT COLOR="DarkBlue">This is another Khaleefeh</FONT></i></b>]; though the proper way is to make it masc.: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> a poet says, أَبُوكَ خَلِيفَةٌ وَلَدَتْهُ أُخْرَى وَأَنْتَ خَلِيفَةٌ ذَاكَ الكَمَالُ [<b><i><FONT COLOR="DarkBlue">Thy father was a Khaleefeh, whom another</FONT></i></b> Khaleefeh <b><i><FONT COLOR="DarkBlue">begat; and thou art a Khaleefeh: that is perfection</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (Fr, S:) </FONT></i></b> the pl. is خَلَائِفُ [generally applied to any people that have succeeded others, and supplied their places, as in the Kur x. 15], <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> like as كَرَائِمُ is pl. of كَرِيمَةٌ; <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> and خُلَفَآءُ [generally applied to successors of the Prophet], <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> because, as it applies only to the male, and has ة added, the ة is dropped in forming the pl., which is thus like ظُرَفَآءُ as pl. of ظَرِيفٌ: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> thus says ISk, and the like is said in the O: but what AHát and Ibn―'Abbád say requires not this straining: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> [i. e.] خَلَائِفُ is pl. of خَلِيفَةٌ; and خُلَفَآءُ, of ↓ خَلِيفٌ : <b><i><FONT COLOR="DarkOliveGreen"> (JK:) </FONT></i></b> or some, having regard to the original, make the pl. to be خُلَفَآءُ, like as شُرَفَآءُ is pl. of شَرِيفٌ; <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> and this pl. is masc. only, so that you say ثَلَاثَةٌ خُلَفَآءَ: <b><i><FONT COLOR="DarkOliveGreen"> (ISk, Msb, TA:) </FONT></i></b> and some, having regard to the word itself [in its altered and used state], make the pl. to be خَلَائِفُ; <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> and this pl. may have prefixed to it either a masc. or a fem. n. of number, so that you say ثَلَاثَةٌ خَلَائِفَ and ثَلَاثُ خَلَائِفَ; <b><i><FONT COLOR="DarkOliveGreen"> (ISk, Msb, TA;) </FONT></i></b> both of which are chaste. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> You say, كَانَ ا للّٰهُ خَلِيفَةَ وَالِدِكَ عَلَيْكَ [<b><i><FONT COLOR="DarkBlue">May God be to thee a supplier of the place of thy father</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb: *) </FONT></i></b> and in like manner you say, to a person, of any one whom he has lost by death, <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb,) </FONT></i></b> and who cannot be replaced; as the paternal uncle; <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> or the mother. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> Some say that the application of the title خَلِيفَةُ ا للّٰهِ [<b><i><FONT COLOR="DarkBlue">The Vicegerent of God</FONT></i></b>] is not allowable, except to Adam and David because there is express authority in these instances [in the Kur ii. 28 and xxxviii. 25]; but others allow it in other cases, like سُلْطَانُ ا للّٰهِ and جُنُودُ ا للّٰهِ and حِزْبُ ا للّٰهِ and خَيْلُ ا للّٰهِ; all of which have been heard: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> and Zj says that it is allowable to say of the Imáms that they are خُلَفَآءُ ا للّٰهِ فِى أَرْضِهِ [<b><i><FONT COLOR="DarkBlue">The Vicegerents of God in his earth</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
خليفة	خِلِّيفَةٌ : see the middle of the next paragraph.
خليق	خَلِيقٌ , applied to a man, <b><i><FONT COLOR="DarkOliveGreen"> (S, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Perfect,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">complete, in make;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> as also ↓ مُخْتَلَقٌ : <b><i><FONT COLOR="DarkOliveGreen"> (Ham p. 561:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">perfect,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">complete, in make, and just in proportion;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA;) </FONT></i></b> and so ↓ the latter; <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA; [in the CK, erroneously, مُخْتَلِق; in the TA expressly said to be of the pass. form;]) </FONT></i></b> fem. of the former with ة: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or ↓ both signify <b><i><FONT COLOR="DarkBlue">goodly,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">beautiful, in make:</FONT></i></b> or the former is not applied to a man; but ↓ each, with ة, signifies a woman <b><i><FONT COLOR="DarkBlue">having</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">a goodly</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">body and make:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA, in which this signification is said to be tropical:) </FONT></i></b> and خَلِيقٌ and خَلِيقَةٌ are alike, <b><i><FONT COLOR="DarkOliveGreen"> (JK, TA,) </FONT></i></b> accord. to Lh, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> in this last sense: <b><i><FONT COLOR="DarkOliveGreen"> (JK:) </FONT></i></b> or the former of these two may be pl. [or coll. gen. n.] of the latter, like as شَعِيرٌ is of شَعِيرَةٌ: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and ↓ مُخْتَلَقٌ signifies anything <b><i><FONT COLOR="DarkBlue">just in proportion:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IF, TA:) </FONT></i></b> ↓ مُخَلَّقٌ , also, signifies <b><i><FONT COLOR="DarkBlue">perfect,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">complete, in make;</FONT></i></b> applied to a camel <b><i><FONT COLOR="DarkOliveGreen"> (جمل) </FONT></i></b>: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> [or جمل, here may be a mistranscription for حَمْل; for] ↓ مُضْغَةٌ مُخَلَّقَةٌ signifies [<b><i><FONT COLOR="DarkBlue">a fœtus when it has become like a lump of flesh</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">perfect,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">complete, in make;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Fr, S, K;) </FONT></i></b> so in the Kur xxii. 5; <b><i><FONT COLOR="DarkOliveGreen"> (Fr, TA;) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of which the make has become apparent.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">Adapted</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">disposed</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">by nature</FONT></i></b>], <b><i><FONT COLOR="DarkBlue">apt, meet, suited, suitable, fitted, fit, proper, competent,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">worthy;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (KL, PS;) </FONT></i></b> syn. جَدِيرٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, K) </FONT></i></b> and حَرِىٌّ <b><i><FONT COLOR="DarkOliveGreen"> (TA) </FONT></i></b> [and حَقِيقٌ &amp;c.: pl. خُلَقَآءُ, and Freytag adds خُلُقٌ]. You say, فُلَانٌ خَلِيقٌ لِكَذَا, i. e. جَدِيرٌ بِهِ [<b><i><FONT COLOR="DarkBlue">Such a one is adapted</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">disposed by nature,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">for such a thing</FONT></i></b>]; as though he were one of those in whom that was reckoned to be, and in whom the symptoms, signs, or tokens, thereof were seen. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> [And هُوَ خَلِيقٌ لِلْخَيْرِ <b><i><FONT COLOR="DarkBlue">He is adapted</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">disposed by nature to good;</FONT></i></b> i. e., <b><i><FONT COLOR="DarkBlue">to be,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to do,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to effect,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to produce, what is good.</FONT></i></b>] And إِنَّهُ لَخَلِيقٌ أَنْ يَفْعَلَ ذٰلِكَ and بِأَنْ يفعل ذلك and لِأَنْ يفعل ذلك and منْ أَنْ يفعل ذلك [<b><i><FONT COLOR="DarkBlue">Verily he is adapted</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">disposed</FONT></i></b> &amp;c. <b><i><FONT COLOR="DarkBlue">for doing that;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">worthy to do it</FONT></i></b>]: so says Lh: and he adds that the Arabs say, يَا خَلِيقُ بِذٰلِكَ, using the nom. case; and يَا خَلِيقًا بِذٰلِكَ, using the accus. case; [the latter being the usual form; both meaning <b><i><FONT COLOR="DarkBlue">O thou who art adapted</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">disposed</FONT></i></b> &amp;c. <b><i><FONT COLOR="DarkBlue">for that;</FONT></i></b>] but ISd says, I know not the reason of this. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And لِذَاكَ ↓ هٰذَا مَخْلَقَةٌ , i. e. مَجْدَرَةٌ لَهُ [<b><i><FONT COLOR="DarkBlue">This is one that is adapted</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">disposed</FONT></i></b> &amp;c. <b><i><FONT COLOR="DarkBlue">for that</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (S, K: *) </FONT></i></b> and لَكَ ↓ هٰذَا الأَمْرُ مَخْلَقَةٌ [<b><i><FONT COLOR="DarkBlue">This affair,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">thing, is one that is adapted</FONT></i></b> &amp;c. <b><i><FONT COLOR="DarkBlue">for thee</FONT></i></b>]: and مِنْ ذٰلِكَ ↓ إِنَّهُ مَخْلَقَةٌ [<b><i><FONT COLOR="DarkBlue">Verily it is adapted</FONT></i></b> &amp;c. <b><i><FONT COLOR="DarkBlue">for that</FONT></i></b>]: like مَجْدَرَةٌ and مَحْرَاةٌ and مَقْمَنَةٌ: and in like manner one says of two, and of more than two, and of a feminine: so says Lh. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [↓ مَخْلَقَةٌ properly signifies <b><i><FONT COLOR="DarkBlue">A place,</FONT></i></b> and hence <b><i><FONT COLOR="DarkBlue">a thing, an affair,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">a person, adapted</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">disposed</FONT></i></b> &amp;c.: it is of the same class as مَعْسَاةٌ and مَظِنَّةٌ and مَئِنَّةٌ.] خَلِيقٌ also signifies <b><i><FONT COLOR="DarkBlue">Habituated,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">accustomed.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (PS, TA. *) </FONT></i></b> And one says, إِنَّهُ لَخَلِيقٌ, i. e. لَحَرِىٌّ, meaning <b><i><FONT COLOR="DarkBlue">Verily it is probable;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">likely to happen</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">be,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to have happened</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">been.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And هُوَ خَلِيقٌ لَهُ <b><i><FONT COLOR="DarkBlue">He,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, is like to him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> سَحَابَةٌ خَلِيقَةٌ: see خَلِقٌ. <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> [See also خَلِيقَةٌ, which, in several senses, is a fem. epithet used as a subst.]
خليق	خُلَيْقٌ : see خَلَقٌ <b><i><FONT COLOR="DarkOliveGreen"> (of which it is the dim.) </FONT></i></b>, in the latter half of the paragraph.
خليقآء	خُلَيْقَآءُ [dim. of خَلْقَآءُ fem. of أَخْلَقُ]: see أَخْلَقُ, in three places.
خليقة	خَلِيقَةٌ : see خَلْقٌ, in two places. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also The <b><i><FONT COLOR="DarkBlue">beasts,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">brutes.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (En―Nadr, K.) </FONT></i></b> The saying, respecting the خَوَارِج [a sect of heretics, or schismatics], هُمْ شَرُّ الخَلْقِ وَ الخَلِيقَةٌ is explained by En―Nadr as meaning [<b><i><FONT COLOR="DarkBlue">They are the worst of mankind and</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">of the beasts,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">brutes.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">A well</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (بِئْرٌ) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">just dug:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AA, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a well in which is no water:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a hollow, cavity, pit,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hole, formed by nature in the ground:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a small hollow</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cavity, in a mountain, in which water remains and stagnates:</FONT></i></b> accord. to IAar, خلق [app. خُلُقٌ, pl. of خَلِيقَةٌ, like as مُدُنٌ and صُحُفٌ are pls. of مَدِينَةٌ and صَحِيفَةٌ,] signifies <b><i><FONT COLOR="DarkBlue">wells recently dug.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">Land</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (أَرْضٌ) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">that is dug.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> See also خُلُقٌ, in four places.
خليل	خَلِيلٌ <b><i><FONT COLOR="DarkBlue">Perforated,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">transpierced;</FONT></i></b> like ↓ مَخْلُولٌ . <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also خَلٌّ, in the latter half of the paragraph. <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> <b><i><FONT COLOR="DarkBlue">Poor; needy; in want;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, S, Msb, K;) </FONT></i></b> as also ↓ مُخِلٌّ , <b><i><FONT COLOR="DarkOliveGreen"> (so in some copies of the K and in the M,) </FONT></i></b> or ↓ مُخَلٌّ , <b><i><FONT COLOR="DarkOliveGreen"> (so in other copies of the K,) </FONT></i></b> and ↓ مُخْتَلٌّ and ↓ أَخَلُّ <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> and أَخِلَّةٌ may be a pl. of خَلِيلٌ in this sense. <b><i><FONT COLOR="DarkOliveGreen"> (Ham p. 662.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> <b><i><FONT COLOR="DarkBlue">A friend;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a true,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sincere, friend;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb;) </FONT></i></b> as also ↓ خِلٌّ , and ↓ خُلَّةٌ , which is used alike as masc. and fem., because originally an inf. n., [or a quasi―inf. n., <b><i><FONT COLOR="DarkBlue">i. e.</FONT></i></b> of 3, q. v.,] <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or ↓ خِلَّةٌ , [thus in the copies of the K, but what precedes it, though not immediately, seems to show that the author perhaps meant خُلَّةٌ,] used alike as masc. and fem. and sing. and pl.: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a special,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">particular, friend</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">true</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sincere friend;</FONT></i></b> as also ↓ خِلٌّ and ↓ خُلٌّ ; or this latter is only used in conjunction with وُدٌّ, as when you say, كَانَ لِى وُدًّا وَخُلًّا [<b><i><FONT COLOR="DarkBlue">He was to me an an object of love and a friend</FONT></i></b> &amp;c.]; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> or, as ISd says, ↓ خِلٌّ is the more common, and is applied also to a female; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> as is also ↓ خُلَّةٌ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> and ↓ خِلَّةٌ : <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> خَلِيلٌ also signifies <b><i><FONT COLOR="DarkBlue">veracious;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> thus accord. to IAar: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a friend in whose friendship is no</FONT></i></b> خَلَل [i. e. <b><i><FONT COLOR="DarkBlue">unsoundness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">defect,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">imperfection</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (Zj, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">one who is pure and sound in friendship,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">love:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IDrd, K:) </FONT></i></b> the pl. is أَخِلَّآءُ <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K) </FONT></i></b> and خُلَّانٌ <b><i><FONT COLOR="DarkOliveGreen"> (JK, K) </FONT></i></b> and أَخِلَّةٌ: <b><i><FONT COLOR="DarkOliveGreen"> (Ham p. 662, and MA:) </FONT></i></b> the fem. is خَلِيلَةٌ; <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K;) </FONT></i></b> of which the pl. is خَلِيلَاتٌ and خَلَائِلُ: <b><i><FONT COLOR="DarkOliveGreen"> (M, K:) </FONT></i></b> the pl. of ↓ خِلٌّ or ↓ خُلٌّ is أَخْلَالٌ: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> and the pl. of ↓ خُلَّةٌ is خِلَالٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> mentioned before, see 3, second sentence. It is applied in the Kur iv. 124 to Abraham; who is called خَلِيلُ ا للّٰه, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> and الخَلِيلُ. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> And it is said that the pl. أَخِلَّةٌ means also <b><i><FONT COLOR="DarkBlue">Pastors;</FONT></i></b> because they act to their beasts like أَخِلَّآء [or friends, &amp;c.], in labouring to do good to them. <b><i><FONT COLOR="DarkOliveGreen"> (Ham p. 662.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">One who advises,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">counsels,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">acts, sincerely, honestly,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">faithfully.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> And الخَلِيلُ also signifies <b><i><FONT COLOR="DarkBlue">The heart.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, JK, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b7―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">The liver.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b8―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">The nose.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b9―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">The sword.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, TA.) </FONT></i></b> [And] <b><i><FONT COLOR="DarkBlue">A sword of Sa'eed Ibn―Zeyd Ibn―' Amr Ibn―Nufeyl.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b10―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">The spear.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, TA.) </FONT></i></b>
خم	خَمٌّ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or ↓ خَامٌّ , <b><i><FONT COLOR="DarkOliveGreen"> (AA, S,) </FONT></i></b> applied to flesh―meat <b><i><FONT COLOR="DarkOliveGreen"> (AA, S, K) </FONT></i></b> that is roasted or cooked, <b><i><FONT COLOR="DarkOliveGreen"> (AA, S,) </FONT></i></b> or mostly to what is cooked and what is roasted, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Stinking;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AA, S, K;) </FONT></i></b> as also ↓ مُخِمٌّ : <b><i><FONT COLOR="DarkOliveGreen"> (AA, S:) </FONT></i></b> or this last signifies <b><i><FONT COLOR="DarkBlue">altered in odour, but not yet corrupt</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth, JK, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">like a stinking dead body.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth, TA.) </FONT></i></b>
خم	خَمَّ , aor. خَمِ3َ <b><i><FONT COLOR="DarkOliveGreen"> (JK, S, K) </FONT></i></b> and خَمُ3َ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> [the latter irreg.,] inf. n. خُمُومٌ <b><i><FONT COLOR="DarkOliveGreen"> (JK, K) </FONT></i></b> and خَمٌّ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (flesh―meat) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, stinking;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> said of what is roasted, or cooked; <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> or mostly said of what is cooked, and what is roasted: <b><i><FONT COLOR="DarkOliveGreen"> (IDrd, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became altered for the worse in odour;</FONT></i></b> said of roasted meat, and of meat cut into strips and dried: <b><i><FONT COLOR="DarkOliveGreen"> (A'Obeyd, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became stinking after having been thoroughly cooked</FONT></i></b>: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and said also of milk, <b><i><FONT COLOR="DarkOliveGreen"> (JK, K,) </FONT></i></b> in like manner, <b><i><FONT COLOR="DarkOliveGreen"> (JK,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">it became altered by the bad odour of the skin,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and corrupt:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and ↓ اخمّ signifies the same, <b><i><FONT COLOR="DarkOliveGreen"> (JK, S, K,) </FONT></i></b> in both cases: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and خَمٌّ also, said of a cake of bread not thoroughly baked, signifies the <b><i><FONT COLOR="DarkBlue">becoming altered in odour.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [Hence,] خَمَّ, inf. n. خُمُومٌ, is likewise said of a man. <b><i><FONT COLOR="DarkOliveGreen"> (TA. [See also 10.]) </FONT></i></b> And one says, هُوَ لَا يَخِمُّ, meaning <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He will not become altered</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">from his state,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">condition,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">from his liberality,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">generosity.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And هُوَ السَّمْنُ لَا يَخِمُّ, <b><i><FONT COLOR="DarkOliveGreen"> (S, TA,) </FONT></i></b> [lit.] meaning [<b><i><FONT COLOR="DarkBlue">It is the clarified butter</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">that will not become altered</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">for the worse</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> a prov., relating to a man when one speaks well of him, and praises him. <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b> And هُوَ السُّمُّ لَا يَخِمُّ, i. e. <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It is unmixed poison.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> خَمٌّ signifies also The act of <b><i><FONT COLOR="DarkBlue">weeping violently.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> You say, هُوَ يَخِمُّ <b><i><FONT COLOR="DarkBlue">He weeps violently.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TK.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> خَمَّ, <b><i><FONT COLOR="DarkOliveGreen"> (JK, S, K,) </FONT></i></b> aor. خَمُ3َ , <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> inf. n. خَمُّ, <b><i><FONT COLOR="DarkOliveGreen"> (TK,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He cleaned out</FONT></i></b> a well: <b><i><FONT COLOR="DarkOliveGreen"> (S, K: *) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">he swept</FONT></i></b> a tent, or house, or chamber: <b><i><FONT COLOR="DarkOliveGreen"> (JK, S, K:) </FONT></i></b> and ↓ اختمّ signifies the same, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> in both cases. <b><i><FONT COLOR="DarkOliveGreen"> (TA, and so in some copies of the K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence,] هُوَ يَخُمُّ ثِيَابَهُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He eulogizes him, commends him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">speaks well of him:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA:) </FONT></i></b> and خَمَّهُ بِثَنَآءٍ حَسَنٍ, aor. خَمُ3َ , inf. n. خَمٌّ, <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He eulogized him:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> [and so, app., خَمَّهُ alone; for] خَمٌّ signifies The act of <b><i><FONT COLOR="DarkBlue">eulogizing.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> خَمٌّ also signifies The act of <b><i><FONT COLOR="DarkBlue">cutting;</FONT></i></b> and so ↓ اِخْتِمَامٌ . <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> And خَمَّ النَّاقَةَ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> aor. خَمُ3َ , inf. n. خَمٌّ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He milked the she―camel:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or خَمَّ, aor. خَمُ3َ , signifies <b><i><FONT COLOR="DarkBlue">he turned in his thumb upon his palm when milking.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> خُمَّ, said of a domestic fowl, <b><i><FONT COLOR="DarkBlue">It was confined in a</FONT></i></b> خُمّ, i. e. <b><i><FONT COLOR="DarkBlue">cage,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">coop.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
خم	خُمٌّ <b><i><FONT COLOR="DarkBlue">A cage,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">coop, for domestic fowls:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ISd, K:) </FONT></i></b> [and so, in modern Arabic, خُنٌّ:] thought by ISd to be so called because of its foul smell. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">A</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">receptacle made of matting</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of reeds, such as is called</FONT></i></b>] قَوْصَرَّة, <b><i><FONT COLOR="DarkBlue">in which straw is put, for the domestic hen to lay her eggs therein,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to hatch therein.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> <b><i><FONT COLOR="DarkBlue">A hollow dug in the ground, in the bottom of which are put ashes, and then new―born lambs or kids are put therein:</FONT></i></b> pl. خِمَمَةٌ. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
خمار	خَمَارٌ : see خَمَرٌ, in two places.
خمار	خَمَّارٌ <b><i><FONT COLOR="DarkBlue">A vintner; a seller of</FONT></i></b> خَمْر [or <b><i><FONT COLOR="DarkBlue">wine</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
خمار	خُمَارٌ : see خَمَرٌ, in two places: <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> and see also خُمْرَةٌ, in two places.
خمار	خِمَارٌ [<b><i><FONT COLOR="DarkBlue">A woman's muffler,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">veil, with which she covers her head and the lower part of her face, leaving exposed only the eyes and part or the whole of the nose</FONT></i></b>: such is the خمار worn in the present day: <b><i><FONT COLOR="DarkBlue">a kind of veil which is called in Turkish</FONT></i></b> يَشْمَقْ; as in the TK:) <b><i><FONT COLOR="DarkBlue">a woman's headcovering;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a piece of cloth with which a woman covers her head;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> نَصِيفٌ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">pertaining to a woman;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S) as also ↓ خِمِرٌّ : (Th, K:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">any covering of a thing; anything by which a thing is veiled,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">covered:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> pl. [of pauc.] أَخْمِرَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (K) and [of mult.] خُمُرٌ (Msb, K) </FONT></i></b> and خُمْرٌ. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also A man's <b><i><FONT COLOR="DarkBlue">turban;</FONT></i></b> because a man covers his head with it in like manner as a woman covers her head with her خمار: when he disposes it in the Arab manner, he turns [a part of] it under the jaws [nearly in the same manner in which a woman disposes her خمار]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [Hence,] مَا شَمَّ خِمَارَكَ, a prov., <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> [meaning] <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">What hath changed thee from the state in which thou wast? What hath befallen thee?</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
خماسى	خُمَاسِىٌّ A boy <b><i><FONT COLOR="DarkBlue">five spans</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (أَشْبَار) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in height:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb, * K:) </FONT></i></b> said of him who is increasing in height [but has not attained his full stature]: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> fem. with ة: <b><i><FONT COLOR="DarkOliveGreen"> (Lth, TA:) </FONT></i></b> and in like manner you say رُبَاعِىٌّ: <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb:) </FONT></i></b> but you do not say سُبَاعِىٌّ, <b><i><FONT COLOR="DarkOliveGreen"> (Lth, S, K,) </FONT></i></b> nor سُدَاسِىٌّ; <b><i><FONT COLOR="DarkOliveGreen"> (Lth, K;) </FONT></i></b> [i. e., in speaking of a boy;] for when he has attained seven spans, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or six spans, <b><i><FONT COLOR="DarkOliveGreen"> (Lth, K,) </FONT></i></b> he is a man: <b><i><FONT COLOR="DarkOliveGreen"> (Lth, S, K:) </FONT></i></b> or to a slave you apply the epithet سداسىّ also; and to a garment, or piece of cloth, سباعىّ. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also مَخْمُوسٌ. <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> [Also A word <b><i><FONT COLOR="DarkBlue">composed of five letters, radical only,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">radical and augmentative.</FONT></i></b>]
خماشة	خُمَاشَةٌ <b><i><FONT COLOR="DarkBlue">A wound,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">mutilation,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">for which there is no fine,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">mulct,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">for which there is no certain fine,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">mulct;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">what is below the bloodwit; as the cutting off of an arm</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a hand,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of an car,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">the like:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a wound,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">mutilation, of any kind below slaughter and the bloodwit; such as amputation,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a wound;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a blow,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">plunder,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a similar injury.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> It is related in a trad., that Keys Ibn―' Ásim collected his sons at his death, and said, كَانَ بَيْنِى وَبَيْنَ فُلَانٍ خُمَاشَاتٌ فِى الجَاهِلِيَّهِ [<b><i><FONT COLOR="DarkBlue">There were, between me and such a one, wounds,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">in the Time of Ignorance</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> And you say, قَدْ أَخَذْتُ خُمَاشَتِى مِنْ فُلَانٍ <b><i><FONT COLOR="DarkBlue">I have retaliated upon such a one</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">my wound,</FONT></i></b> &amp;c.]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> خُمَاشَاتٌ, also, <b><i><FONT COLOR="DarkOliveGreen"> (S, TA,) </FONT></i></b> or خُمَاشَاتُ ذَحْلٍ, <b><i><FONT COLOR="DarkOliveGreen"> (A, TA,) </FONT></i></b> signifies <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Remains of</FONT></i></b> ذَحْل [or <b><i><FONT COLOR="DarkBlue">desire of retaliation,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the like</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S, A, TA.) </FONT></i></b> خمص
خماع	خُمَاعٌ <b><i><FONT COLOR="DarkBlue">A limping,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">slight lameness</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IDrd, S;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a manner of going as though with a lameness;</FONT></i></b> a subst. from the above―mentioned verb. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> You say, بِهِ خُمَاعٌ [<b><i><FONT COLOR="DarkBlue">He has a limping,</FONT></i></b> &amp;c.]. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b>
خمال	خُمَالٌ <b><i><FONT COLOR="DarkBlue">Lameness:</FONT></i></b> or, accord. to A 'Obeyd, <b><i><FONT COLOR="DarkBlue">a limping,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">slight lameness, in the legs of camels, which is cured by cutting the vein:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a malady in the joints of a man,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">resembling lameness,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">in the legs of a beast,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a horse, a sheep or goat, and a camel,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">occasioning a limping,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">slight lameness:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a malady that affects the horse,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, TA,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the camel,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in consequence of which he will not move until he has a vein cut; otherwise he dies:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, T, TA:) </FONT></i></b> and also <b><i><FONT COLOR="DarkBlue">a malady that affects a leg of the sheep or goat, and then shifts to the other legs, going the round of them.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, TA.) </FONT></i></b>
خمالة	خَمَالَةٌ : see خَمْلٌ.
خمام	خُمَامٌ The <b><i><FONT COLOR="DarkBlue">refuse</FONT></i></b> of anything. <b><i><FONT COLOR="DarkOliveGreen"> (JK.) </FONT></i></b> [See also خُمَّانٌ.]
خمامة	خُمَامَةٌ <b><i><FONT COLOR="DarkBlue">Sweepings;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> like قُمَامَةٌ: <b><i><FONT COLOR="DarkOliveGreen"> (JK, S:) </FONT></i></b> and the <b><i><FONT COLOR="DarkBlue">earth that is cleared out from a well:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> the <b><i><FONT COLOR="DarkBlue">dust,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">earth,</FONT></i></b> of a tent or house or chamber, and of a well, <b><i><FONT COLOR="DarkBlue">that is swept,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cleared, out, and thrown in a heap.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lh, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or خُمَامَةٌ مَائِدَةٍ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Scattered fragments of food, which are</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">gathered up,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">swept together, and</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">eaten, and on account of which a recompense is hoped for</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">from God</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA.) </FONT></i></b>
خمامة	خِمَامَةٌ <b><i><FONT COLOR="DarkBlue">A corrupt, bad, feather, beneath the other feathers.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA.) </FONT></i></b>
خمان	خَمَّانٌ A <b><i><FONT COLOR="DarkBlue">weak</FONT></i></b> spear: and قَنَاةٌ خَمَّانَةٌ [<b><i><FONT COLOR="DarkBlue">a weak spear</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">spear―shaft</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A 'Obeyd, S, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">What is bad</FONT></i></b> of household―goods, or furniture, or utensils: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and The <b><i><FONT COLOR="DarkBlue">refuse,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">lowest</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">basest</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">meanest sort,</FONT></i></b> or mankind; <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> the <b><i><FONT COLOR="DarkBlue">bad</FONT></i></b> thereof. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> [Mentioned also in art. خم.]
خمان	خَمَّانٌ : see the next paragraph. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also A <b><i><FONT COLOR="DarkBlue">weak spear.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b>
خمان	خُمَّانٌ <b><i><FONT COLOR="DarkOliveGreen"> (JK, K) </FONT></i></b> and ↓ خَمَّانٌ , <b><i><FONT COLOR="DarkOliveGreen"> (JK, IDrd, TA,) </FONT></i></b> or ↓ خِمَّانٌ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">What is bad</FONT></i></b> of household goods, or furniture, or utensils; <b><i><FONT COLOR="DarkOliveGreen"> (JK, IDrd, K, TA;) </FONT></i></b> and of trees. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> Also the first and second, <b><i><FONT COLOR="DarkOliveGreen"> (JK, S,) </FONT></i></b> or the first and third, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> The <b><i><FONT COLOR="DarkBlue">refuse,</FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">low, ignoble,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">mean,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">bad,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK,) </FONT></i></b> of mankind: <b><i><FONT COLOR="DarkOliveGreen"> (JK, S, K:) </FONT></i></b> the <b><i><FONT COLOR="DarkBlue">lowest, basest,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">meanest, sort,</FONT></i></b> and the <b><i><FONT COLOR="DarkBlue">mass,</FONT></i></b> thereof or the <b><i><FONT COLOR="DarkBlue">weak</FONT></i></b> thereof. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> You say, ذَاكَ رَجُلٌ مِنْ خُمَّانِ النَّاسِ and خَمَّانِ النَّاسِ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">That is a man of the refuse,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">of mankind.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> [See also خُمَامٌ.]
خمان	خِمَّانٌ : see the next preceding paragraph.
خمخام	خَمْخَامٌ : see R. Q. 1.
خمخم	خِمْخِمٌ One <b><i><FONT COLOR="DarkBlue">who speaks with</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">through</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">his nose.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [See R. Q. 1.]
خمخمة	خَمْخَمَةٌ [inf. n. of خَمْخَمَ] <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> خَنْخنَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> i. e. The [<b><i><FONT COLOR="DarkBlue">snuffling,</FONT></i></b> or] <b><i><FONT COLOR="DarkBlue">speaking</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">indistinctly, through the nose,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">as though one were</FONT></i></b> مَخْنُون [app. here meaning <b><i><FONT COLOR="DarkBlue">affected with the disease termed</FONT></i></b> خُنَان], <b><i><FONT COLOR="DarkOliveGreen"> (so in a copy of the S and in the TA,) </FONT></i></b> or مَجْنُون [i. e. <b><i><FONT COLOR="DarkBlue">bereft of reason,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">mad, insane,</FONT></i></b> &amp;c.; and this is another meaning of مَخْنُون], <b><i><FONT COLOR="DarkOliveGreen"> (so in another copy of the S,) </FONT></i></b> by reason of pride. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> [See خِمْخِمٌ.] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> The <b><i><FONT COLOR="DarkBlue">eating in a certain foul manner;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, S, TA;) </FONT></i></b> and so ↓ تَخَمْخُمٌ [inf. n. of تَخَمْخَمَ]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> Hence, ↓ خَمْخَامٌ [app. meaning <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> One <b><i><FONT COLOR="DarkBlue">who so cats</FONT></i></b>], used as a proper name. <b><i><FONT COLOR="DarkOliveGreen"> (JK, TA.) </FONT></i></b> [See also 5.]
خمدت النار	خَمَدَتِ النَّارُ , aor. خَمُدَ ; <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K;) </FONT></i></b> and خَمِدَت, <b><i><FONT COLOR="DarkOliveGreen"> (A, K,) </FONT></i></b> aor. خَمَدَ ; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> inf. n. خُمُودٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Msb, K) </FONT></i></b> and خَمْدٌ; <b><i><FONT COLOR="DarkOliveGreen"> (IKtt, K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The fire subsided; its flaming;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">blazing, ceasing;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Msb, K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">but its embers remaining unextinguished:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K:) </FONT></i></b> when its embers have become extinguished, you say of it, هَمَدَت: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it died away, and became utterly extinguished.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence,] خَمَدَتِ الحُمَّى, <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K,) </FONT></i></b> or خَمِدَت, <b><i><FONT COLOR="DarkOliveGreen"> (A,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The fever became allayed:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, Msb:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the vehemence of the fever became allayed.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And خَمَدَ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a sick man, S) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">fainted,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">swooned:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Msb, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he died.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Msb.) </FONT></i></b>
خمر	خَمَرٌ <b><i><FONT COLOR="DarkBlue">A covert of trees &amp;c.</FONT></i></b>: <b><i><FONT COLOR="DarkOliveGreen"> (ISk, S, Mgh, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a place where the ground is eaten away by a torrent,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an oblong tract of sand collected together and elevated, forming a place for concealment:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ISk, S:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">a hollow,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cavity, in which a wolf conceals himself:</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">tangled trees.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> You say, تَوَارَى الصَّيْدُ مِنِّى فِى خَمَرِ الوَادِى [<b><i><FONT COLOR="DarkBlue">The game,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">wild animal</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">animals, concealed itself,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">themselves, from me in the covert,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">of the valley</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> And هُوَ يَدِبُّ لَهُ الضَّرَآءَ وَ يَمْشِى لَهُ الخَمَرَ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">He creeps to him in the thicket,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">place overgrown with trees; and he walks to him in the covert of trees,</FONT></i></b> &amp;c.: see Freytag's Arab. Prov. 913]: speaking of a man when he deceives, or circumvents, his companion. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> And جَآءَنَا عَلَى خَمْرٍ and ↓ على خِمْرَةٍ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He came to us secretly; unexpectedly; clandestinely.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Hence, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> خَمَرٌ and ↓ خُمَارٌ and ↓ خَمَارٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, K) </FONT></i></b> and ↓ خَمْرَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (K) (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A crowding,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">congregation,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and multitude,</FONT></i></b> of men or people. <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> You say, النَّاسِ ↓ دَخَلَ فِى خَمَارِ and ↓ خَمَارِهِمْ , dial. vars. of غُمَار and غَمَار, i. e. <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He entered among the crowding and multitude of the men</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">people;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> and in like manner, فى ↓ خَمَرْتِهِمْ and غَمَرْتِهِمْ; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> as also فى خَمَرِهِمْ and غَمَرِهِمْ: <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. غمر:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">among such</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">a crowd</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">of the people as hid him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ISk, S.) </FONT></i></b>
خمر	خَمَرَ , aor. خَمُرَ , <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> inf. n. خَمْرٌ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkBlue">veiled, covered,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">concealed,</FONT></i></b> a thing; <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA;) </FONT></i></b> as also ↓ خمّر , inf. n. تَخْمِيرٌ, <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb,) </FONT></i></b> which also signifies <b><i><FONT COLOR="DarkBlue">he covered over</FONT></i></b> a thing; <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K;) </FONT></i></b> and ↓ اخمر , <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> inf. n. إِخْمَارٌ. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> [Hence,] خَمَرَهَا [and app. ↓ خمّرها also, for the quasi―pass. is تخمّرت as well as اختمرت, <b><i><FONT COLOR="DarkBlue">He veiled her with a muffler;</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">he put on her a</FONT></i></b> خِمَار. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> And إِنَآءَهُ ↓ خمّر , and وَجْهَهُ, <b><i><FONT COLOR="DarkBlue">He covered over his vessel,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">his face.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> And بَيْتَهُ ↓ خمّر <b><i><FONT COLOR="DarkBlue">He concealed his house,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">chamber,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tent,</FONT></i></b> [meaning its interior,] <b><i><FONT COLOR="DarkBlue">and ordered it aright.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA, from a trad.) </FONT></i></b> And الأَرْضُ عَنِّى ↓ أَخْمَرَتْهُ and مِنِّى and عَلَىَّ <b><i><FONT COLOR="DarkBlue">The land,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ground, concealed him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, from me.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> And ↓ اخمرهُ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He concealed it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">conceived it, in him mind.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> And فُلَانٌ عَلَىَّ ظِنَّةً ↓ اخمر <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Such a one concealed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">conceived, in his mind a suspicion,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an evil opinion, of me.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, TA.) </FONT></i></b> And خَمَرَ شَهَادَتَهُ, <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb,) </FONT></i></b> and ↓ خمّرها , <b><i><FONT COLOR="DarkOliveGreen"> (A, Mgh,) </FONT></i></b> and ↓ اخمرها , <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He concealed his testimony.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Mgh, Msb, TA.) </FONT></i></b> And الخَمْرُ تَخْمُرُ العَقْلَ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Wine veils</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">obscures</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">the intellect;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> and so ↓ تُخَامِرُهُ , lit. <b><i><FONT COLOR="DarkBlue">covers it:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> or the latter signifies <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Infects it;</FONT></i></b> [as though acting like leaven; and if so, from خَمَرَ العَجِينَ, which see in what follows; nearly the same as “ intoxicates, ” which properly signifies “ empoisons, ” or “ infects with poison; ”] syn. تُخَالِطُهُ. <b><i><FONT COLOR="DarkOliveGreen"> (S, * K. [See خَمْرٌ.] <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> خَمِرَ, aor. خَمَرَ , (S, K,) </FONT></i></b> inf. n. خَمَرٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He became concealed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hidden;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he concealed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hid, himself;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> عَنِّى <b><i><FONT COLOR="DarkBlue">from me;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> as also ↓ خامر , <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> inf. n. مُخَامَرَةٌ; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> and ↓ اخمر : <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or this last signifies <b><i><FONT COLOR="DarkBlue">he concealed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hid, himself in a</FONT></i></b> خَمَر [or <b><i><FONT COLOR="DarkBlue">covert of trees</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the like</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> One says also, خَمِرَ عَنِّى الخَبَرُ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The news,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">story, became concealed from me.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> And one says to the hyena, أُمَّ عَامِرٍ ↓ خَامِرِى <b><i><FONT COLOR="DarkBlue">Hide thyself, O Umm―'Ámir:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> which is a prov.: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and is said to be also a phrase used as a surname of the hyena, in the manner of تَأَبَّطَ شَرًّا. <b><i><FONT COLOR="DarkOliveGreen"> (Ham p. 242.) </FONT></i></b> And حَضَاجِرْ أَتَاكِ مَا تُحَاذِرْ ↓ خَامِرِى [<b><i><FONT COLOR="DarkBlue">Hide thyself, O hyena: what thou fearest has come to thee</FONT></i></b>]: thus we have found it: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> and this is the reading commonly obtaining accord. to the authors on proverbs: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> but it should properly be خَامِرٌ [and أَتَاكَ] or تُحَاذِرينَ. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> خَمَرٌ also signifies The <b><i><FONT COLOR="DarkBlue">becoming changed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">altered, from a former state</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">condition.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> You say, خَمِرَ الشَّىْءُ <b><i><FONT COLOR="DarkBlue">The thing became changed,</FONT></i></b> &amp;c. <b><i><FONT COLOR="DarkOliveGreen"> (TK.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> خَمَرَ العَجِينَ, <b><i><FONT COLOR="DarkOliveGreen"> (Ks, S, A, Msb, K,) </FONT></i></b> aor. خَمُرَ <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K) </FONT></i></b> and خَمِرَ , <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> inf. n. خَمْرٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K,) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">He leavened the dough;</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">he put</FONT></i></b> خُمْرَة, <b><i><FONT COLOR="DarkOliveGreen"> (Ks, A,) </FONT></i></b> or خَمِير, <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">into the dough;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ks, S, A, Msb, TA;) </FONT></i></b> as also ↓ خمّرهُ : <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he left the dough until it became good</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">mature</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> and in like manner, accord. to the K, الطِّينَ [<b><i><FONT COLOR="DarkBlue">the clay,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">mud</FONT></i></b>: see فَطَرَ]: or, as in other lexicons, الطِّيبَ [<b><i><FONT COLOR="DarkBlue">the perfume</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> and the like; as also ↓ خمّرهُ , inf. n. تَخْمِيرٌ, in relation to any of these things; and ↓ اخمرهُ in relation to the first [and probably to the others also]: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> and خَمَرَ النَّبِيذَ [<b><i><FONT COLOR="DarkBlue">he fermented the beverage called</FONT></i></b> نبيذ;] <b><i><FONT COLOR="DarkBlue">he put</FONT></i></b> خُمْرَة <b><i><FONT COLOR="DarkBlue">into the</FONT></i></b> نبيذ. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> [Mtr says, in the Mgh, العَصِيرَ ↓ خَمَّرَ I have not found, nor ↓ تخمّر as its quasi―pass.] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> خَمَرَهُ, aor. خَمُرَ , <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> inf. n. خَمْرٌ; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> and ↓ اخمرهُ ; <b><i><FONT COLOR="DarkOliveGreen"> (Mgh;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He gave him</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (namely, a man, and a beast, such as a horse and the like, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">wine</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (خَمْر) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">to drink.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, * Mgh, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> خُمِرَ, <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, TA,) </FONT></i></b> inf. n. خَمْرٌ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He suffered,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">was affected with,</FONT></i></b> خُمَار [i. e. <b><i><FONT COLOR="DarkBlue">the remains of intoxication</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, TA.) </FONT></i></b> [See also 5.] <p></p><b><FONT COLOR="SaddleBrown">[―A4―]</FONT></b> خَمَرَهُ, aor. خَمُرَ , <b><i><FONT COLOR="DarkOliveGreen"> (AA, S,) </FONT></i></b> inf. n. خَمْرٌ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He was ashamed for himself,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of himself,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">was bashful,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">shy, with respect to him; was abashed at him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">shy of him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AA, S, K. *) </FONT></i></b>
خمر	خَمِرٌ A place <b><i><FONT COLOR="DarkBlue">abounding with coverts of the description termed</FONT></i></b> خَمَر; <b><i><FONT COLOR="DarkOliveGreen"> (IAar, S, K;) </FONT></i></b> a place <b><i><FONT COLOR="DarkBlue">concealing by dense trees.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> A man <b><i><FONT COLOR="DarkBlue">infected,</FONT></i></b> syn. مُخَامَرٌ, <b><i><FONT COLOR="DarkOliveGreen"> (Sh, IAar, S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">by a disease:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> thought by ISd to be a possessive epithet: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in the last stage of the remains of intoxication.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> [See also مَخْمُورٌ.])
خمر	خَمَّرَ see 1, in eight places: <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> and see also 3.
خمر	خَمْرٌ [<b><i><FONT COLOR="DarkBlue">Wine:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">grape―wine</FONT></i></b>:] <b><i><FONT COLOR="DarkBlue">what intoxicates, of the expressed juice of grapes:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ISd, K:) </FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">juice of grapes when it has effervesced, and thrown up froth, and become freed therefrom, and still:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh:) </FONT></i></b> or it has a common application to <b><i><FONT COLOR="DarkBlue">intoxicating expressed juice of anything:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">any intoxicating thing, that clouds,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">obscures,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (lit. <b><i><FONT COLOR="DarkBlue">covers,</FONT></i></b>) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">the intellect;</FONT></i></b> as some say: <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, * Msb: [but see what follows:]) </FONT></i></b> and the general application is the more correct, because خَمْر was forbidden when there was not in El―Medeeneh any خَمْر of grapes; the beverage of its inhabitants being prepared only from dates in their green and small state, or full―grown but unripe, or fresh and ripe, or dried: <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA:) </FONT></i></b> or the arguing thus, from this fact alone, requires consideration: <b><i><FONT COLOR="DarkOliveGreen"> (MF:) </FONT></i></b> AHn says, it is <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">sometimes prepared from grains:</FONT></i></b> but ISd holds this to be an improper signification: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> it is also sometimes applied to the <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">beverage called</FONT></i></b> نَبِيذ, like as نبيذ is sometimes applied to wine expressed from grapes: <b><i><FONT COLOR="DarkOliveGreen"> (L in art. نبذ:) </FONT></i></b> applied to <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">expressed juice from which</FONT></i></b> خَمْر [<b><i><FONT COLOR="DarkBlue">properly so called</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">is made,</FONT></i></b> [i. e., to <b><i><FONT COLOR="DarkBlue">must,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">unfermented</FONT></i></b> نَبِيذ,] it is tropical: it is so used in a trad. in which خَمْر is said to have been sold by [a companion of Mohammad named] Samurah: خَمْر [in its proper acceptation] is so called because it veils <b><i><FONT COLOR="DarkOliveGreen"> (تَخْمُرُ, i. e. تَسْتُرُ,) </FONT></i></b> the intellect: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or because it infects <b><i><FONT COLOR="DarkOliveGreen"> (تُخَامِرُ, i. e. تُخَالِطُ,) </FONT></i></b> the intellect: <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> [as though acting like leaven: <b><i><FONT COLOR="DarkOliveGreen"> (see 1:) </FONT></i></b>] so said 'Omar: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or because it is left until it has become mature [and fermented]; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> or until its odour has changed: <b><i><FONT COLOR="DarkOliveGreen"> (IAar, S:) </FONT></i></b> [see 8:] the proper application of the root is to denote “ covering, ” and “ commingling in a hidden manner: ” <b><i><FONT COLOR="DarkOliveGreen"> (Sgh, Er―Rághib, TA:) </FONT></i></b> it is of the fem. gender, and sometimes masc.: <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K:) </FONT></i></b> you say هُوَ الخَمْرُ as well as هِىَ الخَمْرُ: but As does not allow it to be masc.: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> and ↓ خَمْرَةٌ signifies the same: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">a kind of wine:</FONT></i></b>] or خَمْرٌ and خَمْرَةٌ are like تَمْرٌ and تَمْرَةٌ; [the former a coll. gen. n., and the latter its n. un.;] <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> and خَمْرَةٌ [thus] signifies <b><i><FONT COLOR="DarkBlue">some wine;</FONT></i></b> lit., <b><i><FONT COLOR="DarkBlue">a portion of</FONT></i></b> خَمْر: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> the pl. of خَمْرٌ is خُمُورٌ. <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb.) </FONT></i></b> You say [also] صِرْفٌ ↓ خَمْرَةٌ [<b><i><FONT COLOR="DarkBlue">Some pure,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">unmixed, wine;</FONT></i></b> using a masc. epithet, contr. to rule]. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence the saying,] مَا عِنْدَ فُلَانٍ خَلٌّ وَلَا خَمْرٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or مَا هُوَ بِخَلٍّ وَلَا خَمْرٍ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Such a one,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">possesses neither good nor evil:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">neither evil nor good:</FONT></i></b> for] AA says that some of the Arabs make الخَمْرُ to be <b><i><FONT COLOR="DarkBlue">good,</FONT></i></b> and الخَلُّ to be <b><i><FONT COLOR="DarkBlue">evil;</FONT></i></b> and some of them make الخمر to be <b><i><FONT COLOR="DarkBlue">evil,</FONT></i></b> and الخلّ to be <b><i><FONT COLOR="DarkBlue">good.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Har p. 153.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> خَمْرٌ also signifies <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Grapes;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AHn, M, K;) </FONT></i></b> in the dial. of ElYemen:) <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> like as عِنَبٌ signifies “ wine ” in that dial. <b><i><FONT COLOR="DarkOliveGreen"> (AHn, TA in art. عنب.) </FONT></i></b> It is said in the Kur [xii. 36], إِنِّى أَرَانِى أَعْصِرُ خَمْرًا <b><i><FONT COLOR="DarkBlue">Verily I thought myself pressing grapes:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ISd:) </FONT></i></b> or the meaning is, <b><i><FONT COLOR="DarkBlue">pressing out wine</FONT></i></b> from grapes. <b><i><FONT COLOR="DarkOliveGreen"> (Ibn― 'Arafeh.) </FONT></i></b>
خمر	خِمِرٌّ : see خِمَارٌ.
خمر صريفية	خَمْرٌ صَرِيفِيَّةٌ <b><i><FONT COLOR="DarkBlue">Wine of</FONT></i></b> صَرِيفُونُ, <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K,) </FONT></i></b> a place, <b><i><FONT COLOR="DarkOliveGreen"> (S, O,) </FONT></i></b> i. e. a town, <b><i><FONT COLOR="DarkOliveGreen"> (O,) </FONT></i></b> in El―' Irák, <b><i><FONT COLOR="DarkOliveGreen"> (S, O,) </FONT></i></b> in the Sawád of El―' Irák near 'Okbarà, <b><i><FONT COLOR="DarkOliveGreen"> (O, TA;) </FONT></i></b> not, as it is implied in the K, from another of the same name in Wásit: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or, as some say, <b><i><FONT COLOR="DarkBlue">wine just taken from the</FONT></i></b> دَنّ [or <b><i><FONT COLOR="DarkBlue">jar</FONT></i></b>]; like [as one says] لَبَنٌ صَرِيفٌ. <b><i><FONT COLOR="DarkOliveGreen"> (O, K.) </FONT></i></b>
خمرة	خَمَرَةٌ : see خَمْرَةٌ.
خمرة	خَمْرَةٌ : see خَمْرٌ, in two places. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also, <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K,) </FONT></i></b> and ↓ خِمْرَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (Kr, K) </FONT></i></b> and ↓ خُمْرَةٌ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> The <b><i><FONT COLOR="DarkBlue">odour</FONT></i></b> of perfume: <b><i><FONT COLOR="DarkOliveGreen"> (S, A:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a sweet odour:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> and the last signifies also <b><i><FONT COLOR="DarkBlue">an odour which has infected</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (خَامَرَ, i. e. خَالَطَ,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a person;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> as also ↓ خَمَرَةٌ . <b><i><FONT COLOR="DarkOliveGreen"> (AZ, K.) </FONT></i></b> You say, وَجَدْتُ خَمْرَةَ الطِّيبِ <b><i><FONT COLOR="DarkBlue">I experienced,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">smelt, the odour of the perfume.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See also خَمَرٌ, in two places.
خمرة	خُمْرَةٌ : see خَمِيرٌ, in two places. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also a dial. var. of غُمْرَةٌ [q. v.], <b><i><FONT COLOR="DarkBlue">A thing</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">composition</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">which is used as a liniment for beautifying the complexion;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> [the <b><i><FONT COLOR="DarkBlue">plant called</FONT></i></b>] وَرْس <b><i><FONT COLOR="DarkBlue">and certain perfumes which a woman uses as a liniment</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (so in the K, or <b><i><FONT COLOR="DarkBlue">applies as a liniment to her face,</FONT></i></b> as in other lexicons, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">to beautify her face.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">Pain, and headache, and annoyance, occasioned by wine</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (خَمْر, for which in some copies of the K we find حُمَّى erroneously put, TA) </FONT></i></b>; as also ↓ خُمَارٌ : or the <b><i><FONT COLOR="DarkBlue">intoxication thereof, which has infected</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (خَالَطَ) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">a person</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> and so ↓ خُمَارٌ : <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or this latter signifies the <b><i><FONT COLOR="DarkBlue">remains of intoxication:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> pl. of the former خُمَرٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also خَمْرَةٌ. <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> <b><i><FONT COLOR="DarkBlue">A small pot</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">jar:</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">a vessel for leaven.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (KL.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A4―]</FONT></b> <b><i><FONT COLOR="DarkBlue">A small mat,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, * Mgh, Msb, K,) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">of an oblong shape,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">large enough for a man to prostrate himself upon it,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">used for that purpose</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">in prayer</FONT></i></b>], <b><i><FONT COLOR="DarkOliveGreen"> (S, A,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">made of palm―leaves</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">woven</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (تُرْمَلُ) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">with threads</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">strings:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> so called because it veils the ground from the face of the person praying [upon it]: <b><i><FONT COLOR="DarkOliveGreen"> (Zj, * Mgh:) </FONT></i></b> or because its threads or strings are hidden by its palm―leaves. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
خمرة	خِمْرَةٌ <b><i><FONT COLOR="DarkBlue">A hiding,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">concealing, oneself:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, TA:) </FONT></i></b> [or, accord. to analogy, <b><i><FONT COLOR="DarkBlue">a mode,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">manner, of doing so.</FONT></i></b>] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also خَمَرٌ. <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> <b><i><FONT COLOR="DarkBlue">A mode, manner,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">way, of wearing the</FONT></i></b> خِمَار. <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA.) </FONT></i></b> You say, إِنَّهَا لَحَسَنَةُ الخِمْرَةِ [<b><i><FONT COLOR="DarkBlue">Verily she has a beautiful mode of wearing the</FONT></i></b> خمار]. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> And hence the saying of 'Omar to Mo'áwiyeh, مَا أَشْبَهَ عَيْنَكَ بِخِمْرَةِ هِنْدٍ [<b><i><FONT COLOR="DarkBlue">How like is thine eye to Hind's</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (when she practises her) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">mode of wearing the</FONT></i></b> خمار!]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> Hence also, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> إِنَّ العَوَانَ لَا تُعَلَّمُ الخِمْرَةَ [<b><i><FONT COLOR="DarkBlue">Verily she who has had a husband will not</FONT></i></b> require to <b><i><FONT COLOR="DarkBlue">be taught the mode of wearing the</FONT></i></b> خمار]: <b><i><FONT COLOR="DarkOliveGreen"> (S, K, * TA:) </FONT></i></b> a prov., <b><i><FONT COLOR="DarkOliveGreen"> (S, TA,) </FONT></i></b> applied to him who is experienced and knowing: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> i. e. the experienced woman is not to be taught how she should act. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See also خَمْرَةٌ.
خمرى	خَمْرِىٌّ Grapes <b><i><FONT COLOR="DarkOliveGreen"> (عِنَبٌ) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">fit for wine.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> A colour <b><i><FONT COLOR="DarkBlue">resembling the colour of wine.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
خمس	خَمْسٌ fem. of خَمْسَةٌ [q. v.].
خمس	خُمُسٌ and ↓ خُمْسٌ <b><i><FONT COLOR="DarkBlue">A fifth part;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K;) </FONT></i></b> as also ↓ خَمِيسٌ , <b><i><FONT COLOR="DarkOliveGreen"> (S, in art. ثلث, and IAmb and Msb,) </FONT></i></b> agreeably with a rule applicable in the case of every one of the units, except ثَلِيثٌ: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> some allow this last; but AZ disallows it, and خميس also: <b><i><FONT COLOR="DarkOliveGreen"> (S in art. ثلث:) </FONT></i></b> pl. أَخْمَاسٌ. <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence, app.,] ضَرَبَ أَخْمَاسَهُ فِى أَسْدَاسِهِ <b><i><FONT COLOR="DarkBlue">He turned his five senses towards his six relative points;</FONT></i></b> [namely, above, below, before, behind, right, and left:] an allusion to the collecting all the thoughts to examine a thing, and turning the attention in all directions. <b><i><FONT COLOR="DarkOliveGreen"> (MF.) </FONT></i></b>
خمس	خُمْسٌ : see خُمُسٌ.
خمس	خِمْسٌ The <b><i><FONT COLOR="DarkBlue">drinking of camels on the fifth day, counting the day of the next preceding drinking as the first; their drinking one day, then pasturing three days, then coming to the water on the fifth day, the first and last days, on which they drink, being thus reckoned</FONT></i></b>: this is the correct explanation, accord. to Aboo―Sahl El―Khowlee; and Aboo―Zekereeyà says the like; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">their pasturing three days, and coming to the water on the fourth day</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">not counting the day of the next preceding watering;</FONT></i></b> for it is evident that this explanation is virtually the same as that preceding]: <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> accord. to Lth, the <b><i><FONT COLOR="DarkBlue">drinking of camels on the fourth day, counting the day on which they returned from</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">the next preceding</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">watering;</FONT></i></b> but Az says, that this is a mistake; the day of returning from watering not being counted [when it is explained as meaning the drinking on the fourth day]: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> pl. أَخْمَاسٌ, the only pl. form. <b><i><FONT COLOR="DarkOliveGreen"> (Sb, TA.) </FONT></i></b> [See ظِمْءٌ.] Hence, فَلَاةٌ خِمْسٌ [as in copies of the K, or it may be فَلَاةُ خِمْسٍ,] <b><i><FONT COLOR="DarkBlue">A desert in which the water is far distant, so that the camels come to the water on the fourth day, exclusive of the</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">next preceding</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">day on which they drank.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Az, K, TA.) </FONT></i></b> Hence also the saying, فُلَانٌ يَضْرِبُ أَخْمَاسًا لِأَسْدَاسٍ <b><i><FONT COLOR="DarkOliveGreen"> (S, K *) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Such a one makes a pretence of</FONT></i></b> اخماس [or <b><i><FONT COLOR="DarkBlue">fifth―day waterings</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">for the purpose of</FONT></i></b> اسداس [or <b><i><FONT COLOR="DarkBlue">sixth―day waterings</FONT></i></b>]: i. e., he advances his camels from the خِمْس to the سِدْس: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> a prov.: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> meaning, <b><i><FONT COLOR="DarkBlue">such a one strives to deceive,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">circumvent</FONT></i></b>: <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> applied to him who acts towards another with artifice, pretending that he obeys him, or complies with his desire: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or to him who pretends one thing while he means another: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> and taken from the saying, related by AO and IAar, ضَرَبَ أَخْمَاسًا لِأَسْدَاسٍ [<b><i><FONT COLOR="DarkBlue">He made a pretence of</FONT></i></b> اخماس <b><i><FONT COLOR="DarkBlue">for the purpose of</FONT></i></b> اسداس]; said of him who proposes a thing whereby he means another thing, which he commences and by slow degrees accomplishes: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> for a man, when he desires to make a long journey, accustoms his camels to drink خِمْسًا سِدْسًا [i. e. <b><i><FONT COLOR="DarkBlue">on the fifth day</FONT></i></b> and then <b><i><FONT COLOR="DarkBlue">on the sixth, in each case counting the day of the next preceding drinking as the first</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (K, TA:) </FONT></i></b> the origin of the saying, accord. to IAar, being this: an old man was among his camels, accompanied by his sons, men, who pastured them, and who had been long far distant from their families; and he told them one day to pasture their camels رِبْعًا [i. e. watering on the fourth day, counting the day of the next preceding watering as the first], which they did, proceeding in the way towards their families: then they proposed to do so خِمْسًا; and then, سِدْسًا: whereupon the old man, understanding what they meant, said, ye are doing nothing but making a pretence of اخماس for the purpose of اسداس: the object of your desire is not the pasturing of them, but it is only your families. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [See below, voce خُمُسٌ, a saying similar in words but different in meaning.] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> It is also used for سَيْرُ خِمْسٍ [<b><i><FONT COLOR="DarkBlue">A journey in which the camels are watered only on the first and fifth days; a journey in which the second and third and fourth days are without water</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (L in art. جلذ.) </FONT></i></b> You say خِمسٌ بَصْبَاصٌ, [and صَبْصَابٌ,] and قَعْقَاعٌ, and حَثْحَاثٌ, [and حَصْحَاصٌ, &amp;c.,] i. e. <b><i><FONT COLOR="DarkBlue">A journey</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">in which the camels are watered only on the first and fifth days,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">in the course of which, to the water, there is no flagging, by reason of its remoteness.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> El―'Ajjáj uses the expression خِمْسٌ كَحَبْلِ الشَّعَرِ المُنْحَتِّ meaning, <b><i><FONT COLOR="DarkBlue">A</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">journey of the kind termed</FONT></i></b>] خمس without any deviation, <b><i><FONT COLOR="DarkBlue">like a rope</FONT></i></b> made <b><i><FONT COLOR="DarkBlue">of hair that has fallen off</FONT></i></b> and that is free from any unevenness. <b><i><FONT COLOR="DarkOliveGreen"> (L, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> خِمْسٌ also signifies The <b><i><FONT COLOR="DarkBlue">fifth young one,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">offspring.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A in art. ثلث.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">A</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">garment of the kind called</FONT></i></b>] بُرْد, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of the fabric of El―Yemen;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> so called because first made for a king of El―Yemen named خِمْسٌ, <b><i><FONT COLOR="DarkOliveGreen"> (AA, S,) </FONT></i></b> or الخِمْسُ; <b><i><FONT COLOR="DarkOliveGreen"> (K, TA;) </FONT></i></b> as also ↓ خَمِيسٌ . <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> For the latter word, we find in the work of Bkh, خَمِيص, with ص; which, if correct, is masc. of خَمِيصَةٌ, which is a small kind of كِسَآء. <b><i><FONT COLOR="DarkOliveGreen"> (IAth, and L.) </FONT></i></b> [The pl. of خِمْسٌ applied to a بُرْدَة is أَخْمَاسٌ.] See also مَخْمُوسٌ, in four places.
خمس القوم	خَمَسَ القَوْمَ , <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Mgh, K,) </FONT></i></b> aor. خَمُسَ , <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, K,) </FONT></i></b> [inf. n. خَمْسٌ,] <b><i><FONT COLOR="DarkBlue">He took the fifth part of the possessions of the people.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Mgh, K.) </FONT></i></b> And خَمَسَ المَالَ, <b><i><FONT COLOR="DarkOliveGreen"> (A, Msb,) </FONT></i></b> aor. خَمُسَ , inf. n. خَمْسٌ, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He took the fifth part of the property.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, Msb.) </FONT></i></b> خَمْسٌ signifies The <b><i><FONT COLOR="DarkBlue">taking one from five</FONT></i></b>: and hence the saying of 'Adee Ibn―Hátim, رَبَعْتُ فِى الجَاهِلِيَّة وَخَمَسْتُ فِى الإِسْلَامِ [<b><i><FONT COLOR="DarkBlue">I took the fourth part</FONT></i></b> of the spoil <b><i><FONT COLOR="DarkBlue">in</FONT></i></b> the Time of <b><i><FONT COLOR="DarkBlue">Ignorance, and I took the fifth part</FONT></i></b> thereof <b><i><FONT COLOR="DarkBlue">in</FONT></i></b> the time of <b><i><FONT COLOR="DarkBlue">El―Islám</FONT></i></b>]; meaning, I headed the army in both those states; for the commander, in the Time of Ignorance, used to take the fourth part of the spoil; and in El―Islám, the fifth part was assigned to him. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> خَمَسَ القَوْمَ, <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Msb, K,) </FONT></i></b> aor. خَمِسَ , <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K,) </FONT></i></b> inf. n. خَمْسٌ, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, the fifth of the people</FONT></i></b>: <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Msb, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he made them five by</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">adding to their number</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">himself.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> خَمَسَ also signifies <b><i><FONT COLOR="DarkBlue">He made</FONT></i></b> fourteen <b><i><FONT COLOR="DarkBlue">to be fifteen.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T in art. ثلث.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">He made</FONT></i></b> forty―nine <b><i><FONT COLOR="DarkBlue">to be fifty with himself.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A'Obeyd, S in that art.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> خَمَسَ الحَبْلَ, aor. خَمِسَ , inf. n. خَمْسٌ, <b><i><FONT COLOR="DarkBlue">He made the rope of five strands twisted together.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> خَمَسَتِ الإِبِلُ <b><i><FONT COLOR="DarkBlue">The camels drank on the fifth day, counting the day of the next preceding drinking as the first.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [See خَمْسٌ.] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> خَمَسَ, said of a horse, <b><i><FONT COLOR="DarkBlue">He came fifth in the race.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, M, L; all in art. ثلث.) </FONT></i></b>
خمس قعقاع	خِمْسٌ قَعْقَاعٌ : see خِمْسٌ and خَثِيثٌ. قعط
خمس قعقاع	خِمْسٌ قَعْقَاعٌ : see خِمْسٌ and خَثِيثٌ. قعط
خمسة	خَمْسَةٌ , <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> masc.; and خَمْسٌ, fem.; <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">Five;</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">a certain number.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> You say خَمْسَةُ رِجَالٍ [<b><i><FONT COLOR="DarkBlue">Five men</FONT></i></b>], and خَمْسُ نِسْوَةٍ [<b><i><FONT COLOR="DarkBlue">Five women</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> You say also, عِنْدِى خَمْسَةُ دَرَاهِمْ [<b><i><FONT COLOR="DarkBlue">I have five dirhems</FONT></i></b>], with refa: and if you please, you incorporate the ة into the د [and say, خَمْسَة دَّرَاهِمَ]: but when you prefix ال to دراهم, you say, عِنْدِى خَمْسَةُ الدَّرَاهِمِ [<b><i><FONT COLOR="DarkBlue">I have the five dirhems</FONT></i></b>], with damm; and may not incorporate, because you have incorporated the ل into the د: and in the case of a fem. n. you say, عِنْدِى خَمْسُ القُدُورِ [<b><i><FONT COLOR="DarkBlue">I have the five cooking―pots</FONT></i></b>]: also, هٰذِهِ الخَمْسَةُ الدَّرَاهِمِ [<b><i><FONT COLOR="DarkBlue">These five dirhems</FONT></i></b>]; and, if you please, الدَّرَاهِمُ, using it in the manner of an epithet: and in like manner [you use the other nouns of number] to عَشَرَةٌ [inclusive]. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> You say also, صُمْنَا خَمْسًا مِنَ الشَّهْرِ [<b><i><FONT COLOR="DarkBlue">We fasted</FONT></i></b> during a period of <b><i><FONT COLOR="DarkBlue">five</FONT></i></b> nights <b><i><FONT COLOR="DarkBlue">of the month</FONT></i></b> with their days]; making لَيَالٍ to predominate over أَيَّام, when you do not mention the word ايّام, though the fasting is in the day; because the night of each day precedes the day: but when you mention the word ايّام, you say, صُمْنَا خَمْسَةَ أَيَّامٍ [<b><i><FONT COLOR="DarkBlue">We fasted five days</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (ISk, TA.) </FONT></i></b> يَعَضُّ بِالخَمْسِ means <b><i><FONT COLOR="DarkBlue">He bites the fingers:</FONT></i></b> these being [five in number and] of the fem gender: <b><i><FONT COLOR="DarkOliveGreen"> (Ham p. 790:) </FONT></i></b> [i. e.] خَمْسٌ means the <b><i><FONT COLOR="DarkBlue">five fingers.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Har p. 76.) </FONT></i></b> [Respecting a peculiar pronunciation of the people of El―Hijáz, and a case in which خَمْسَة is imperfectly decl., see ثَلَاثَةٌ.] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [خَمْسَةَ عَشَرَ, masc.; and خَمْسَ عَشْرَةَ, fem.; <b><i><FONT COLOR="DarkBlue">Fifteen.</FONT></i></b> For variations thereof, see art. عشر.]
خمسه	خمّسهُ , inf. n. تَخْمِيسٌ, <b><i><FONT COLOR="DarkBlue">He made it five.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (EshSheybánee and K, voce وَحَّدَهُ.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He made it to be five―cornered; five―angled; pentagonal.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> خَمَّسَتْ <b><i><FONT COLOR="DarkBlue">She brought forth her fifth offspring.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. بكر.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> And خمّسهُ <b><i><FONT COLOR="DarkBlue">He made it five―fifths.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> خمّس لِا مْرَأَتِهِ, or عِنْدَهَا, <b><i><FONT COLOR="DarkBlue">He remained five nights with his wife</FONT></i></b>: and in like manner the verb is used in relation to any saying or action. <b><i><FONT COLOR="DarkOliveGreen"> (TA voce سَبَّعَ.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> تَخْمِيسٌ also signifies [The <b><i><FONT COLOR="DarkBlue">watering</FONT></i></b> of land or seedproduce <b><i><FONT COLOR="DarkBlue">on the fifth day, counting the day of the next preceding watering as the first;</FONT></i></b>] the <b><i><FONT COLOR="DarkBlue">watering</FONT></i></b> of land <b><i><FONT COLOR="DarkBlue">that is</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">next</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">after the</FONT></i></b> تَرْبِيع. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
خمسون	خَمْسُونَ [<b><i><FONT COLOR="DarkBlue">Fifty,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">fiftieth,</FONT></i></b>] is also written and pronounced خَمِسُونَ, with kesr to the خَمَسُونَ, by poetic license, as related by Ks; or م, with fet―h, as related by others, after the manner of خَمْسَةٌ and خَمَسَاتٌ: <b><i><FONT COLOR="DarkOliveGreen"> (Fr, TA:) </FONT></i></b> accord. to the T, the variation خَمِسُونَ, with kesr to the م, is [dialectic, being] similar to خَمْسَ عَشِرَةَ, with kesr to the ش [in the dial. of Nejd]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
خمش	خَمَّشَ see 1.
خمش	خَمْشٌ The <b><i><FONT COLOR="DarkBlue">mark made by scratching with the nails upon the face:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA:) </FONT></i></b> pl. خُمُوشٌ. <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Msb.) </FONT></i></b>
خمشه	خَمَشَهُ , <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K,) </FONT></i></b> aor خَمِشَ <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K) </FONT></i></b> and خَمُشَ , <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> inf. n. خَمْشٌ, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He scratched it,</FONT></i></b> namely, the face, <b><i><FONT COLOR="DarkBlue">with the nails, so as to cause bleeding</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">not;</FONT></i></b> syn. خَدَشَهُ: <b><i><FONT COLOR="DarkOliveGreen"> (S, * A, K:) </FONT></i></b> only used in relation to the face: <b><i><FONT COLOR="DarkOliveGreen"> (A:) </FONT></i></b> or also used in relation to the rest of the person: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and ↓ خمّشهُ , inf. n. تَخْمِيشٌ, signifies the same: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> [or denotes intensiveness, or muchness, like خَدَّشَهُ.] And خَمَشَتِ المَرْأَةُ وَجَهَهَا بِظُفْرَهَا <b><i><FONT COLOR="DarkBlue">The woman wounded the exterior of the scarf―skin of her face with her nail.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> One says also, by way of imprecation, خَمْشًا [<b><i><FONT COLOR="DarkBlue">May thy,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">his,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">her, face be scratched</FONT></i></b>]; like as one says جَدْعًا and قَطْعًا. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He slapped it;</FONT></i></b> namely, the face. <b><i><FONT COLOR="DarkOliveGreen"> (A, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He beat him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> with a staff, or stick. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He cut off from him a limb,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">member.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
خمصان	خَمَصَانٌ : see خَمِيصٌ.
خمصان	خُمْصَانٌ : see أَخْمَصُ: <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> and see also خَمِيصٌ, in two places.
خمصة	خَمْصَةٌ <b><i><FONT COLOR="DarkBlue">A hungering.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> You say, لَيْسَ لِلْبَطْنَةِ خَيْرٌ مِنْ خَمْصَةٍ تَتْبَعُهَا [<b><i><FONT COLOR="DarkBlue">There is not anything better for repletion of the belly than a hungering which follows it</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S, A.) </FONT></i></b>
خمصت القدم	خَمِصَتِ القَدَمُ , aor. خَمَصَ , inf. n. خَمَصٌ, <b><i><FONT COLOR="DarkBlue">The man's foot rose from the ground,</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">was hollow in the middle of the sole,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">so that it did not touch it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> خَمَصَ البَطْنُ, <b><i><FONT COLOR="DarkOliveGreen"> (A, K,) </FONT></i></b> aor. خَمُصَ ; <b><i><FONT COLOR="DarkOliveGreen"> (TK;) </FONT></i></b> and خَمِصَ, aor. خَمَصَ ; and خَمُصَ, aor. خَمُصَ ; <b><i><FONT COLOR="DarkOliveGreen"> (A, K, TK;) </FONT></i></b> inf. n. خمص [i. e. خَمْصٌ or خُمْصٌ or probably both] and خُمُوصٌ and مَخْمَصَةٌ; <b><i><FONT COLOR="DarkOliveGreen"> (TK;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The belly was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, empty;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, K, TK;) </FONT></i></b> i. e., <b><i><FONT COLOR="DarkBlue">hungry:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TK:) </FONT></i></b> [and <b><i><FONT COLOR="DarkBlue">lank:</FONT></i></b> see خَمِيصٌ.] And خَمُصَ الشَّىْءُ, aor. خَمُصَ , <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> inf. n. خُمْصٌ <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA) </FONT></i></b> and خَمْصٌ <b><i><FONT COLOR="DarkOliveGreen"> (A, TA) </FONT></i></b> and مَخَمَصَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Msb, * K,) </FONT></i></b> the last an inf. n. like مَغْبَضَةٌ and مَعْتَبَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> [but in art. عتب in the S, مَعْتَبَةٌ is said to be a subst.,] <b><i><FONT COLOR="DarkBlue">The thing was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, hungry.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, * A, * Msb, K. *) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> خَمَصَهُ الجُوعُ, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> aor. خَمُصَ , <b><i><FONT COLOR="DarkOliveGreen"> (TK,) </FONT></i></b> inf. n. خَمْصٌ and مَخْمَصَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, K) </FONT></i></b> and خُمُوصٌ, <b><i><FONT COLOR="DarkOliveGreen"> (TK, [but this last I think doubtful,]) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Hunger rendered him lank in the belly.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TK.) </FONT></i></b>
خمصى	خَمْصَى : see خَمِيصٌ.
خمط	خَمْطٌ The [<b><i><FONT COLOR="DarkBlue">kind of tree called</FONT></i></b>] أَرَاك: <b><i><FONT COLOR="DarkOliveGreen"> (Bd in xxxiv. 15:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a species of the</FONT></i></b> اراك, <b><i><FONT COLOR="DarkBlue">having a fruit which is eaten:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth, S:) </FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">fruit of the</FONT></i></b> اراك: <b><i><FONT COLOR="DarkOliveGreen"> (IB, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">any trees having no thorns:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IDrd, Bd, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">trees having thorns;</FONT></i></b> cited from Fr; and by Z, in the Ksh, on the authority of A 'Obeyd: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">certain trees like the</FONT></i></b> سِدْر, <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">the fruit of which is like the mulberry:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">certain deadly trees:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">deadly poison:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">any plant that has acquired a taste of bitterness,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Zj, Bd, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">so that it cannot be eaten:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Zj, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">scanty fruit of any trees:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AHn, K:) </FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">fruit of what is called</FONT></i></b> فَسْوَةُ الضَّبُعِ: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a certain fruit called</FONT></i></b> فَسْوَةُ الضَّبُعِ, <b><i><FONT COLOR="DarkBlue">having the form of the poppy, friable, and of no use:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar:) </FONT></i></b> or it signifies, in the Kur xxxiv. 15, <b><i><FONT COLOR="DarkBlue">fruit that is disagreeable in taste, and choking:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Bd:) </FONT></i></b> or, [as an epithet,] <b><i><FONT COLOR="DarkBlue">bitter, and disagreeable in taste, and choking:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Jel:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">bitter;</FONT></i></b> applied to anything: or <b><i><FONT COLOR="DarkBlue">acid.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> In the Kur, ubi suprà, some read, ذَوَاتَىْ أَكُلِ خَمْطٍ: <b><i><FONT COLOR="DarkOliveGreen"> (S, IB, Jel:) </FONT></i></b> this is the right reading accord. to him who makes خمط to mean the اراك: but accord. to him who makes it to mean the fruit of the اراك, the right reading of اكل is with tenween, and خمط is a substitute for that word. <b><i><FONT COLOR="DarkOliveGreen"> (IB.) </FONT></i></b> [The pl. is خِمَاطٌ: see an ex. voce خَلٌّ.] خمع
خمع	خَمَعَ , <b><i><FONT COLOR="DarkOliveGreen"> (Lth, S, K,) </FONT></i></b> aor. خَمَعَ , inf. n. خَمْعٌ <b><i><FONT COLOR="DarkOliveGreen"> (Lth, IDrd, K) </FONT></i></b> and خُمُوعٌ <b><i><FONT COLOR="DarkOliveGreen"> (Lth, K) </FONT></i></b> and خَمَعَانٌ, <b><i><FONT COLOR="DarkOliveGreen"> (Az, K,) </FONT></i></b> said of a hyena, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He limped,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">had a slight lameness,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IDrd, S,) </FONT></i></b> in his gait, or manner of going; <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he went as though he had a lameness.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b>
خمع	خِمْعٌ <b><i><FONT COLOR="DarkBlue">A wolf:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> pl. أَخْمَاعٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And hence, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A thief.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b>
خمل	خَمَلَ , aor. خَمُلَ , inf. n. خُمُولٌ, <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a place of alighting or abode, Msb, TA, and a tattooing, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, effaced,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">obliterated;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and imperceptible,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">unapparent.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And hence, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> said of a man, aor. and inf. n. as above, <b><i><FONT COLOR="DarkBlue">He was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, obscure, unnoted, reputeless,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of no reputation:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb:) </FONT></i></b> [and] said of a man's reputation <b><i><FONT COLOR="DarkOliveGreen"> (ذِكْرُهُ, JK, K, and صَوْتُهُ, K) </FONT></i></b>, aor. as above, <b><i><FONT COLOR="DarkOliveGreen"> (JK,) </FONT></i></b> and so the inf. n., <b><i><FONT COLOR="DarkOliveGreen"> (JK, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">it was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, obscure.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, K.) </FONT></i></b> Some mention also خَمُلَ, inf. n. خَمَالَةٌ; and this inf. n. occurs in a description of the Prophet; but it is only for the purpose of assimilation to its contr. نَبَاهَةٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> [It is app. also said of speech, meaning <b><i><FONT COLOR="DarkBlue">It was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, low, soft,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">gentle:</FONT></i></b> see خَامِلٌ.] <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> خُمِلَ <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man, and a beast, K, a horse, a sheep or goat, and a camel, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">had,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">was affected with, the malady termed</FONT></i></b> خُمَال. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
خمل	خَمْلٌ [The <b><i><FONT COLOR="DarkBlue">nap,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pile,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">villous substance on the surface, of cloth;</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> هُدْبٌ; <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb;) </FONT></i></b> or the هُدْب <b><i><FONT COLOR="DarkBlue">of the</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">kind of garment called</FONT></i></b>] قَطِيفَة [q. v.] and <b><i><FONT COLOR="DarkBlue">the like,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of woven cloths whereof portions</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">of the substance</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">are redundant;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> or [rather] <b><i><FONT COLOR="DarkBlue">what resembles</FONT></i></b> هُدْب <b><i><FONT COLOR="DarkBlue">on the surface of a</FONT></i></b> كِسَآء [or <b><i><FONT COLOR="DarkBlue">the like</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (Mgh;) </FONT></i></b> the خَمْل <b><i><FONT COLOR="DarkBlue">of a</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">carpet such as is called</FONT></i></b>] طُنْفُسَة [or طِنْفِسَة &amp;c.] and <b><i><FONT COLOR="DarkBlue">of a garment;</FONT></i></b> as also ↓ خَمِيلَةٌ , of which the pl. [or rather coll. gen. n.] is ↓ خَمِيلٌ . <b><i><FONT COLOR="DarkOliveGreen"> (JK.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">A</FONT></i></b> طِنْفِسَة [<b><i><FONT COLOR="DarkBlue">itself</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> or so ↓ خَمِيلَةٌ : and خَمْلٌ signifies as first explained above, and also <b><i><FONT COLOR="DarkBlue">a</FONT></i></b> قَطِيفَة [<b><i><FONT COLOR="DarkBlue">itself</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> or ↓ خَمِيلَةٌ has this last meaning; as also ↓ خَمْلَةٌ and ↓ خِمْلَةٌ ; <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA; [in the CK, كَالخَمِيلَهِ والخَمْلَةُ is erroneously put for كالخَمْلَةِ والخِمْلَةِ;]) </FONT></i></b> or signifies <b><i><FONT COLOR="DarkBlue">a</FONT></i></b> قطيفة <b><i><FONT COLOR="DarkBlue">having</FONT></i></b> خَمْل [or <b><i><FONT COLOR="DarkBlue">nap</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and its pl. [or coll. gen. n.] is as above. <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And The <b><i><FONT COLOR="DarkBlue">feathers,</FONT></i></b>, or <b><i><FONT COLOR="DarkBlue">plumage, of the ostrich;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, T, M, K;) </FONT></i></b> as also ↓ خَمَالَةٌ and ↓ خَمِيلَةٌ ; <b><i><FONT COLOR="DarkOliveGreen"> (T, M, K;) </FONT></i></b> of which last the pl. [or coll. gen. n.] is as above. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
خملة	خَمْلَةٌ : see the next preceding paragraph. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also, and ↓ خِمْلَةٌ , <b><i><FONT COLOR="DarkBlue">A garment</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of wool,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">having</FONT></i></b> خَمْل [or <b><i><FONT COLOR="DarkBlue">nap</FONT></i></b>], <b><i><FONT COLOR="DarkBlue">such as the</FONT></i></b> كِسَآء and <b><i><FONT COLOR="DarkBlue">the like:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an</FONT></i></b> عَبَآء <b><i><FONT COLOR="DarkBlue">of the fabric of Katawán, white, and with short</FONT></i></b> خَمْل [or <b><i><FONT COLOR="DarkBlue">nap</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Az, TA.) </FONT></i></b>
خملة	خِمْلَةٌ : see خَمْلٌ: and خَمْلَةٌ. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also A man's <b><i><FONT COLOR="DarkBlue">secret, which he conceals:</FONT></i></b> and his <b><i><FONT COLOR="DarkBlue">secret disposition of the mind.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> One says, اِسْأَلْ عَنْ خِمْلَاتِهِ [in the CK خَمْلاتِه] <b><i><FONT COLOR="DarkBlue">Ask thou concerning his secrets,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">his bad, evil,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">foul, qualities, dispositions, habits, practices,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">actions.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> And هُوَ لَئِيمُ الخِمْلَةِ [<b><i><FONT COLOR="DarkBlue">He is base, ignoble,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">mean, in respect of the secret disposition of the mind</FONT></i></b>], and كَرِيمُهَا [<b><i><FONT COLOR="DarkBlue">generous in respect thereof</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (Fr, K:) </FONT></i></b> or it is applied peculiarly to baseness, ignobleness, or meanness: <b><i><FONT COLOR="DarkOliveGreen"> (AZ, K:) </FONT></i></b> حَسَنُ الخِمْلَةِ has not been heard. <b><i><FONT COLOR="DarkOliveGreen"> (AZ.) </FONT></i></b>
خمن	خَمَنٌ <b><i><FONT COLOR="DarkBlue">Stink.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
خمن	خَمَنَ , [aor. خَمُنَ ,] inf. n. خُمُونٌ, said of [a man's] reputation <b><i><FONT COLOR="DarkOliveGreen"> (الذِّكْرُ) </FONT></i></b>, <b><i><FONT COLOR="DarkBlue">It was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, obscure; i. q.</FONT></i></b> خَمَلَ, inf. n. خُمُولٌ: and, said of a thing, <b><i><FONT COLOR="DarkBlue">it was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, obscure, unapparent, hidden,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">concealed:</FONT></i></b> whence خَمَنَهُ as syn. with خَمَّنَهُ, q. v. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b>
خمنه	خمّنهُ , <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K,) </FONT></i></b> inf. n. تَخْمِينٌ; <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb;) </FONT></i></b> and ↓ خَمَنَهُ , <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K,) </FONT></i></b> aor. خَمِنَ inf. n. خَمْنٌ; <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He spoke of it conjecturally,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K,) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">opining;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">surmising:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he formed a surmise respecting it;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an opinion.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> IDrd says, I think it to be post―classical: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> AHát says that it is of Persian origin, <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA,) </FONT></i></b> arabicized, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> from خمانا, [app. a mistranscription for گُمَانَا, or گُمَانَهْ, or گُمَانْ,] applied to “ an opinion, ” and “ a conjecture, ” or “ conjectural saying. ” <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> تَخْمِينٌ is also <b><i><FONT COLOR="DarkBlue">syn. with</FONT></i></b> تَحْرِيرٌ. <b><i><FONT COLOR="DarkOliveGreen"> (So in the TA. [But this, I doubt not, is a mistranscription for تَحْزِيزٌ, which, though perhaps post―classical, signifies The act of <b><i><FONT COLOR="DarkBlue">conjecturing.</FONT></i></b>]) </FONT></i></b>
خمود	خَمُّودٌ <b><i><FONT COLOR="DarkBlue">A place in which fire is buried in order that its flaming,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">blazing, may cease; its embers remaining unextinguished:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">in order that it may become utterly extinguished:</FONT></i></b> see 1.]
خموش	خَمُوشٌ <b><i><FONT COLOR="DarkBlue">Gnats:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K:) </FONT></i></b> in the dial. of Hudheyl: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> n. un. with ة: or it has no n. un.; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> one thereof being called بَقَّةٌ. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b>
خموع	خَمُوعٌ , applied to a woman, <b><i><FONT COLOR="DarkBlue">Vitious,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">immoral; an adulteress,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a fornicatress;</FONT></i></b> as also ↓ خَيْمَعٌ . <b><i><FONT COLOR="DarkOliveGreen"> (Ibn―'Abbád, K.) </FONT></i></b>
خمير	خَمِيرٌ <b><i><FONT COLOR="DarkOliveGreen"> (K) and ↓ مَخْمُورٌ and ↓ مُخَمَّرٌ , (TA,) </FONT></i></b> applied to dough, [<b><i><FONT COLOR="DarkBlue">Leavened;</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">having had</FONT></i></b> خَمِير [as meaning <b><i><FONT COLOR="DarkBlue">leaven</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">put into it:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or, applied to dough, and to clay or mud <b><i><FONT COLOR="DarkOliveGreen"> (طِين, as in the K, but accord. to other lexicons perfume, طِيب, TA) </FONT></i></b>, and the like, <b><i><FONT COLOR="DarkBlue">left until it has become good</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">mature</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> pl. [of the first] خَمْرَى. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> You say also خُبْزٌ خَمِيرٌ <b><i><FONT COLOR="DarkBlue">Bread</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">leavened,</FONT></i></b> or] <b><i><FONT COLOR="DarkBlue">into which leaven</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (خَمِير) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">has been put:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lh, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">yesterday's bread; bread that has been kept over a night:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> and خُبْزَةٌ خَمِيرٌ, without ة [in the epithet]. <b><i><FONT COLOR="DarkOliveGreen"> (Lh, TA.) </FONT></i></b> And خَمِيرٌ is also applied to <b><i><FONT COLOR="DarkBlue">Bread itself:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">leavened bread.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Sh, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> خَمِيرٌ [used as a subst.] <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Msb, K) </FONT></i></b> and ↓ خَمِيرَةٌ and ↓ خُمْرَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K) </FONT></i></b> signify <b><i><FONT COLOR="DarkBlue">Leaven,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ferment,</FONT></i></b> expl. by مَا خُمِّرَ بِهِ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> of dough, and of perfume; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">what is put into dough,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and into the beverage called</FONT></i></b> نَبِيذ; <b><i><FONT COLOR="DarkOliveGreen"> (A;) </FONT></i></b> and ↓ خُمْرَةٌ also signifies <b><i><FONT COLOR="DarkBlue">what is put into perfume,</FONT></i></b> as well as what is put into dough and into نبيذ: <b><i><FONT COLOR="DarkOliveGreen"> (Ks:) </FONT></i></b> the خُمْرَة of نبيذ is its <b><i><FONT COLOR="DarkBlue">dregs,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> and its [<b><i><FONT COLOR="DarkBlue">ferment which is called</FONT></i></b>] دُرْدِىّ; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">what is put into it, of wine</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (خَمْر) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and of</FONT></i></b> دُرْدِىّ; and so too of perfume; <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> and the خُمْرَة of milk is its <b><i><FONT COLOR="DarkBlue">ferment</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (رُوبَة) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">which is poured upon it in order that it may quickly curdle,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">coagulate,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">thicken,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">become thick and fit for churning.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> [Hence,] اِجْعَلْهُ فِى سِرِّ خَمِيرِكَ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Conceal thou it</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (i. e. a secret, A) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in thy mind.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b> And أَخْرَجَ مِنْ سِرِّ خَمِيرِهِ سِرًّا <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He revealed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">disclosed, a secret.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> See also مَخْمُورٌ.
خمير	خِمِّيرٌ <b><i><FONT COLOR="DarkOliveGreen"> (S) and ↓ مُسْتَخْمِرٌ (K) </FONT></i></b> One <b><i><FONT COLOR="DarkBlue">who constantly drinks wine;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a great drinker; devoted to drink.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
خميرة	خَمِيرَةٌ : see the next preceding paragraph.
خميس	خَمِيسٌ : see خُمُسٌ: <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> and مَخْمُوسٌ, in two places. <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> <b><i><FONT COLOR="DarkBlue">An army;</FONT></i></b> because consisting of five parts, namely, the van, the body, the right wing, the left wing, and the rear; <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K;) </FONT></i></b> or because the spoils are divided into fifths among it; but this latter assertion requires consideration; <b><i><FONT COLOR="DarkOliveGreen"> (ISd, MF;) </FONT></i></b> for this division of the spoils is an affair of the Muslim law, whereas خميس [thus applied] is an old term: <b><i><FONT COLOR="DarkOliveGreen"> (MF:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an army having numerous weapons;</FONT></i></b> syn. جَيْشٌ خَشِنٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> يَوْمُ الخَمِيسِ, <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K,) </FONT></i></b> and simply الخَمِيسُ, <b><i><FONT COLOR="DarkBlue">Thursday; the fifth day of the week;</FONT></i></b> thus used for الخَامِسُ, in like manner as الدَّبَرَانُ is applied to the star [that follows the Pleiades, for الدَّابِرُ]: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> pl. [of pauc.] أَخْمِسَةٌ and [of mult.] أَخْمِسَآءُ <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K) </FONT></i></b> and أَخَامِسُ. <b><i><FONT COLOR="DarkOliveGreen"> (Fr, TA.) </FONT></i></b> AZ used to say, مَضَى الخَمِيسُ بِمَا فِيهِ [<b><i><FONT COLOR="DarkBlue">Thursday passed with what</FONT></i></b> happened <b><i><FONT COLOR="DarkBlue">in it</FONT></i></b>], making it sing. and masc.: but Abu―l―Jarráh used to say, مَضَىالخَمِيسُ بِمَ فِيهِنَّ, making it pl. and fem., and using it as a n. of number. <b><i><FONT COLOR="DarkOliveGreen"> (Lh, TA.) </FONT></i></b> It has no dim. <b><i><FONT COLOR="DarkOliveGreen"> (Sb, S in art. امس.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See also خِمْسٌ, last signification. <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> مَا أَدْرِى أَىُّ خَمِيسِ النَّاسِ هُوَ means <b><i><FONT COLOR="DarkBlue">I know not what company of men it is.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ibn―' Abbád, Sgh, K.) </FONT></i></b>
خميسى	خَمِيسِىٌّ One <b><i><FONT COLOR="DarkBlue">who fasts alone on Thursday.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, Th.) </FONT></i></b>
خميص	خَمِيصٌ <b><i><FONT COLOR="DarkBlue">Empty;</FONT></i></b> applied to the belly: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">hungry.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> خَمِيصُ البَطْنِ, <b><i><FONT COLOR="DarkOliveGreen"> (A,) </FONT></i></b> or خَمِيصُ الحَشَا, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> and ↓ خُمْصَانٌ , <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K,) </FONT></i></b> and ↓ خَمَصَانٌ , <b><i><FONT COLOR="DarkOliveGreen"> (A, K,) </FONT></i></b> A man <b><i><FONT COLOR="DarkBlue">empty in the belly,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">lank in the belly;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> as also ↓ خَامِصٌ البَطْنِ: <b><i><FONT COLOR="DarkOliveGreen"> (K * and TA in art. رهف:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">slender in make:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> fem. of the first with ة, <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K,) </FONT></i></b> and so of the second, <b><i><FONT COLOR="DarkOliveGreen"> (Yaakoob, S, A, K,) </FONT></i></b> and so of the third; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> and IAar mentions ↓ خَمْصَى as a fem., occurring prefixed to الحَشَا in a verse of El―Asamm Ed―Dubeyree: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> pl., <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K,) </FONT></i></b> masc., <b><i><FONT COLOR="DarkOliveGreen"> (A, K,) </FONT></i></b> خِمَاصٌ; <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K;) </FONT></i></b> and fem., [i. e., of خميصة,] خَمَائِصُ: <b><i><FONT COLOR="DarkOliveGreen"> (A, K:) </FONT></i></b> ↓ خُمْصَانٌ has no pl. formed by the addition of و and ن, though its fem. is formed by the addition of ة; being made to accord with the measure فَعْلَانٌ, of which the fem. is فَعْلَى. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> خِمَاصٌ [also] signifies <b><i><FONT COLOR="DarkBlue">Hungry,</FONT></i></b> in a pl. sense, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and lank in the bellies:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> ↓ مِخْمَاصٌ also signifies the same as خَمِيصٌ; and [its pl.] مَخَامِيصُ, <b><i><FONT COLOR="DarkBlue">lank in the bellies</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (خُمْصُ البُطُونِ [whence it appears that ↓ أَخْمَصُ , sing. of خُمْصٌ, is also syn. with خَمِيصٌ]) </FONT></i></b>. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> You say also, هُوَ خَمِيصُ البَطْنِ مِنْ أَمْوَالِ النَّاسِ, meaning <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He is one who abstains from</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">devouring</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">the possessions of men.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> And خِمَاصُ البُطُونِ مِنْ أَمْوَالِ النَّاسِ خِفَافُ الظُّهُورِ مِنْ دَمَائِهِمْ, <b><i><FONT COLOR="DarkOliveGreen"> (A, TA,) </FONT></i></b> meaning <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Persons who abstain from</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">devouring</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">the possessions of men, whose backs are light with respect to</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">the</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">burden</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">of their blood</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA, from a trad.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> زَمَنٌ خَمِيصٌ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A time of hunger.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b>
خميصة	خَمِيصَةٌ <b><i><FONT COLOR="DarkBlue">A</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">garment of the kind called</FONT></i></b>] كِسَآء, <b><i><FONT COLOR="DarkBlue">black, square, and having</FONT></i></b> عَلَمَانِ [i. e. <b><i><FONT COLOR="DarkBlue">two ornamental</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">coloured</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">figured borders</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Mgh, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a black</FONT></i></b> كساء, <b><i><FONT COLOR="DarkBlue">having a border such as is above described</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (مُعْلَم) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">at each end, and which is of</FONT></i></b> خَزّ, [q. v.], or <b><i><FONT COLOR="DarkBlue">of wool:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> if not bordered, it is not so called: <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb:) </FONT></i></b> or, accord. to As, <b><i><FONT COLOR="DarkBlue">a</FONT></i></b> مُلَآءَة <b><i><FONT COLOR="DarkBlue">of wool,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of</FONT></i></b> خَزّ, <b><i><FONT COLOR="DarkBlue">bordered</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (مُعْلَمَة) </FONT></i></b>; not unless bordered: so called because of its softness and thinness, and smallness of bulk when it is folded: Ahmad Ibn―Fáris says that it is the <b><i><FONT COLOR="DarkBlue">black</FONT></i></b> كِسَآء: and he says that it may be thus called because a man wraps himself with it, so that it is against his أَخْمَص, meaning by this his waist: <b><i><FONT COLOR="DarkOliveGreen"> (Har p. 21:) </FONT></i></b> pl. خَمَائِصُ: or خمائص are <b><i><FONT COLOR="DarkBlue">garments of</FONT></i></b> خَزّ, <b><i><FONT COLOR="DarkBlue">thick, black,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">red, and having thick</FONT></i></b> أَعْلَام [or <b><i><FONT COLOR="DarkBlue">borders such as above described</FONT></i></b>]; <b><i><FONT COLOR="DarkBlue">worn by people of old.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> El―Aashà says, إِذَا جُرِّدَتْ يَوْمًا حَسِبْتَ خَمِيصَةً عَلَيْهَا وَ جِرْيَالَ النَّضِيرِ الدُّلَامِصَا [<b><i><FONT COLOR="DarkBlue">When she is stripped of her clothing, any day, thou wouldst think there was upon her a khameesah, and the glistening redness of gold</FONT></i></b>]: As says, he likens her [long and spreading] hair to a خميصة, which is black. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> [See also خَمِيسٌ, voce خِمْسٌ, near the end of the paragraph.]
خميل	خَمِيلٌ pl. [or rather coll. gen. n.] of خَمِيلَةٌ in three senses explained above: see خَمْلٌ. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">garments having</FONT></i></b> خَمْل [or <b><i><FONT COLOR="DarkBlue">nap</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> <b><i><FONT COLOR="DarkBlue">A black garment.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Dense clouds.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IDrd, K, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Soft food;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA;) </FONT></i></b> meaning <b><i><FONT COLOR="DarkBlue">such as is termed</FONT></i></b> ثَرِيد: mentioned by ISd. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See also مَخْمُولٌ.
خميلة	خَمِيلَةٌ : see خَمْلٌ, in four places. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">A dense collection of trees;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, S;) </FONT></i></b> so says Aboo― Sá'id: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">numerous tangled,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">luxuriant,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dense, trees,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">among which one sees not a thing when it falls in the midst thereof:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">a place abounding in trees, wherever it be,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or, accord. to Az, <b><i><FONT COLOR="DarkBlue">only in plain, level,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">soft, ground:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">a low,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">depressed, tract of ground,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of sand,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, TA,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an intervening tract between low,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">depressed, and hard, ground,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, TA,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an intervening tract amid sands, in low,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">depressed, and hard, ground,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and producing good herbage</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">plants:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, T, K, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">plain,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">soft, land, producing herbage</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">plants, which are likened to the</FONT></i></b> خَمْل [or <b><i><FONT COLOR="DarkBlue">nap</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">of the</FONT></i></b> قَطِيفَة: or <b><i><FONT COLOR="DarkBlue">a place where water remains and stagnates, and which produces trees; but only in plain, level,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">soft, ground:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a meadow</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (رَوْضَةٌ) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in which are trees;</FONT></i></b> that in which are no trees being termed جَلْحَآءُ: <b><i><FONT COLOR="DarkOliveGreen"> (Har p. 118:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a tract of sand producing trees:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (As, S, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a place where a tract of sand becomes thin,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">shallow; where the main portion of it passes away, and somewhat of the soft part of it remains:</FONT></i></b> pl. خَمَائِلُ: which is also explained as signifying meadows <b><i><FONT COLOR="DarkOliveGreen"> (رِيَاض) </FONT></i></b>. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
خميم	خَمِيمٌ <b><i><FONT COLOR="DarkBlue">Heavy,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sluggish, in spirit:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> from خُمَامَةٌ signifying “ sweepings. ” <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Praised:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> from خَمٌّ signifying the act of “ eulogizing. ” <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> Milk <b><i><FONT COLOR="DarkBlue">just milked.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
خن	خَنَّ , <b><i><FONT COLOR="DarkOliveGreen"> (Sh, S, K,) </FONT></i></b> aor. يَخِنٌّ, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> inf. n. خَنِينٌ, <b><i><FONT COLOR="DarkOliveGreen"> (Sh, S, *, K * TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He made a sound from the nose, like</FONT></i></b> حَنِين <b><i><FONT COLOR="DarkBlue">from the mouth:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he made a sound like weeping,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, *, K * TA,) </FONT></i></b> and <b><i><FONT COLOR="DarkOliveGreen"> (so in the S, but in the K “ or ”) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">like laughing, in the nose:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, * K, * TA:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he reiterated a sound of weeping in the air―passages of the nose;</FONT></i></b> and sometimes خَنِينٌ is [the <b><i><FONT COLOR="DarkBlue">reiterating a sound in the nose</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">from faint laughing:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Sh, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he laughed faintly.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK.) </FONT></i></b> [See also خَنِينٌ below.] <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> خُنَّ <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a camel) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was affected with the disease termed</FONT></i></b> خُنَان: <b><i><FONT COLOR="DarkOliveGreen"> (JK, TA:) </FONT></i></b> [and in like manner, a bird: see مَخْنُونٌ.]
خنا	خَنًا [more properly written خَنًى, originally an inf. n.,] <b><i><FONT COLOR="DarkBlue">Foul, abominable, unseemly,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">obscene, speech:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA, and Ham p. 489:) </FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">most foul, abominable, unseemly,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">obscene,</FONT></i></b> of speech. <b><i><FONT COLOR="DarkOliveGreen"> (JK, T, TA.) </FONT></i></b> And ↓ خناية [written without any syll. signs, app. خَنَايَةٌ, like فَحَاشَةٌ,] is of the measure فعالة from خَنًا [and seems to be syn. therewith as an inf. n. or as a subst.]: it occurs in the saying of El―Katámee, دَعُوا التَّمْرَ لَا تُثْنُوا عَلَيْهَا خنايةً فَقَدْ أَحْسَنْتَ فِى جُلِّ مَا بَيْنَنَا التَّمْرُ [<b><i><FONT COLOR="DarkBlue">Leave ye dates: speak not of them in a foul manner,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">speak not of them foul speech; for dates have benefited in most of what</FONT></i></b> has occurred <b><i><FONT COLOR="DarkBlue">between us,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">among us</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> خَنَا الدَّهْرِ <b><i><FONT COLOR="DarkBlue">The calamities of time</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fortune.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, K.) </FONT></i></b>
خنا	خَنَا , aor. يَخْنُو, inf. n. خَنْوٌ and خَنًا: see خَنِىَ, in the art. here following. خنى
خناثة	خُنَاثَةُ : see مُخَنَّثٌ.
خناثة	خِنَاثَةٌ : see خُنْثٌ.
خناز	خَنَازِ <b><i><FONT COLOR="DarkBlue">Stinking:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> used as a proper name, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> applied to a woman: <b><i><FONT COLOR="DarkOliveGreen"> (K, TA:) </FONT></i></b> from خَنِزَ said of flesh―meat. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> خنزر
خناس	خَنَاسٌ : see أَخْنَسُ.
خناسر	خَنَاسِرُ : see خَسَارٌ: <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> and see also خَنْسَرٌ.
خناسير	خَنَاسِيرُ a word [of a pl. form] having no sing.: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> see خَسَارٌ, in three places. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> [Also pl. of خِنْسِيرٌ, q. v.] <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> See also خَنْسَرٌ, in two places. <p></p><b><FONT COLOR="SaddleBrown">[―A4―]</FONT></b> Also The <b><i><FONT COLOR="DarkBlue">urine of the mountain―goats upon the herbage and the trees</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">shrubs</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (K in this art. and in art. خنسر:) </FONT></i></b> in which sense, also, it has no singular. <b><i><FONT COLOR="DarkOliveGreen"> (TA in the present art.) </FONT></i></b>
خناعة	خَنَاعَةٌ The <b><i><FONT COLOR="DarkBlue">state of being bad, evil, abominable, foul, unseemly, ugly,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hideous;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">excessively bad,</FONT></i></b> &amp;c. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
خناق	خَنَّاقٌ : see خَانِقٌ. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also One <b><i><FONT COLOR="DarkBlue">who sells fish</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">taken</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">with the</FONT></i></b> خَنَّاقَة [q. v.]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
خناق	خُنِاقٌ [<b><i><FONT COLOR="DarkBlue">Quinsy;</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">a certain disease which pre vents the passage of the breath to the lungs and heart;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> as also [↓ خُنَاقَةٌ thus in modern Arabic, and] ↓ خُنَّاقٌ : pl. خَوَانِيقُ <b><i><FONT COLOR="DarkOliveGreen"> (TA) </FONT></i></b> [and خَنَّانِيقُ, thus in modern Arabic]. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also مُخَنَّقٌ, in three places.
خناق	خُنَّاقٌ : see خُنَاقٌ.
خناق	خِنَاقٌ <b><i><FONT COLOR="DarkBlue">A cord,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, S, Mgh, K,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">bow―string,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the like,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">with which one is strangled;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, * S, * Mgh, K; *) </FONT></i></b> also, metaphorically, termed خَنَّاقٍ ↓ مِخْنَقَةُ . <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also مُخَنَّقٌ, in two places. <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> فَلْهَمٌ خِنَاقٌ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A narrow vulva of a woman:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Abu―l―'Abbás, TA:) </FONT></i></b> and ↓ خُنُقٌ [or فُرُوجُ خُنُقٌ, for خُنُقٌ is app. pl. of خِنَاقٌ, like as كُنُزٌ is pl. of كِنَازٌ,] <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">narrow vulvas</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of women.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> هُمْ فِى خِنَاقٍ مِنَ المَوْتِ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">They are in straitness by reason of death.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
خناقة	خَنَّاقَةٌ <b><i><FONT COLOR="DarkBlue">A snare with which beasts of prey are taken</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">by the throat:</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">a snare with which fish are taken in El―Andalus.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
خناقة	خُنَاقَةٌ : see خُنَاقٌ.
خناقية	خُنَاقِيَّةٌ <b><i><FONT COLOR="DarkBlue">A certain disease in the throats of birds and horses:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a certain disease that attacks the bird in its head,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">the horse in its throat, and chokes it:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a certain disease,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">wind, that attacks men and horses or similar beasts in the throat, and sometimes attacks birds in the head and throat, mostly appearing in pigeons.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
خنان	خُنَانٌ <b><i><FONT COLOR="DarkBlue">A certain disease that attacks in the nose:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a disease that attack camels in their nostrils, and from which they die;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (As, TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a rheum that affects camels;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in camels, like the</FONT></i></b> زُكَام <b><i><FONT COLOR="DarkBlue">in human beings.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK.) </FONT></i></b> زَمَنُ الخُنَانِ [<b><i><FONT COLOR="DarkBlue">The time of the</FONT></i></b> خنان] was in the age of ElMundhir Ibn―Má―es―Semà; in consequence thereof the camels died: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> it is well known with the Arabs, is mentioned in their verses, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> and became an era to them. <b><i><FONT COLOR="DarkOliveGreen"> (As, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">A certain disease that attacks birds in their throats.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">A certain disease in the eye.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b>
خناية	خناية : see خَنًا.
خنة	خُنَّةٌ <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> غُنَّةٌ [i. e. <b><i><FONT COLOR="DarkBlue">A nasal sound</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">twang;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a snuffling sound</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (JK, K;) </FONT></i></b> the latter word explained by Mbr as meaning <b><i><FONT COLOR="DarkBlue">a mixture of the sound of the</FONT></i></b> خَيْشُوم [or <b><i><FONT COLOR="DarkBlue">air―passage of the nose</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">in the pronunciation of a letter</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">word;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> as also ↓ مَخَنَّةٌ : <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or the first is <b><i><FONT COLOR="DarkBlue">like</FONT></i></b> غُنَّةٌ; <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> as also ↓ خَنَنٌ : <b><i><FONT COLOR="DarkOliveGreen"> (ISd, TA:) </FONT></i></b> or, <b><i><FONT COLOR="DarkOliveGreen"> (Mbr, K,) </FONT></i></b> as also ↓ مَخَنَّةٌ , <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">louder than</FONT></i></b> غُنَّةٌ: <b><i><FONT COLOR="DarkOliveGreen"> (Mbr, K, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">more open than</FONT></i></b> غُنَّةٌ: <b><i><FONT COLOR="DarkOliveGreen"> (K, TA. [In the CK, أَقْبَحُ is put in the place of أَفْتَحُ.]) </FONT></i></b>
خنث	خَنَثَ , <b><i><FONT COLOR="DarkOliveGreen"> (Lth, L,) </FONT></i></b> aor. خَنِثَ , inf. n. خَنْثٌ, <b><i><FONT COLOR="DarkOliveGreen"> (L,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He folded,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">doubled,</FONT></i></b> a skin for water or milk, and a sack. <b><i><FONT COLOR="DarkOliveGreen"> (Lth, L.) </FONT></i></b> And خَنَثَ السِّقَآءَ, <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Mgh, K, TA,) </FONT></i></b> and فَمَ السِّقَآءِ, <b><i><FONT COLOR="DarkOliveGreen"> (A, TA,) </FONT></i></b> and السقآءِ ↓ اختنث , <b><i><FONT COLOR="DarkOliveGreen"> (S, A, * Mgh, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He doubled the skin,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the mouth of the skin,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, Mgh, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">outwards,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Mgh, K,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">inside―out,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and drank from it;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, K;) </FONT></i></b> the doing of which is forbidden <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, TA) </FONT></i></b> by Mo― hammad: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> when you double it inwards, you say, قَبَعْتُهُ: <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Mgh:) </FONT></i></b> or خَنَثَ فَمَ السِّقَآءِ signifies <b><i><FONT COLOR="DarkBlue">he turned the mouth of the skin outsidein</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">inside―out:</FONT></i></b> and خَنْثٌ signifies <b><i><FONT COLOR="DarkBlue">any kind of inverting,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">turning upside―down</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">inside―out</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the like.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence, app.,] خَنَثَ لَهُ بِأَنْفِهِ [<b><i><FONT COLOR="DarkBlue">He contracted his nose at him</FONT></i></b>]; as though he mocked at, scoffed at, derided, or ridiculed, him: so in the A: but in the K, خَنَثَهُ, aor. خَنِثَ , <b><i><FONT COLOR="DarkBlue">he mocked at, scoffed at, derided,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ridiculed, him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> خَنَثٌ, aor. خَنَثَ , <b><i><FONT COLOR="DarkOliveGreen"> (L, Msb, K,) </FONT></i></b> inf. n. خَنَثٌ; <b><i><FONT COLOR="DarkOliveGreen"> (A, Msb, TA;) </FONT></i></b> and ↓ انخث , <b><i><FONT COLOR="DarkOliveGreen"> (S, A, L, Msb, K,) </FONT></i></b> and ↓ تخنّث ; <b><i><FONT COLOR="DarkOliveGreen"> (A, L, K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man, L) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">affected a bending,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an inclining of his body, from side to side, and languor,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">languidness;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he became bent and languid;</FONT></i></b> syn. تَثَنَّى وَتَكَسَّرَ: <b><i><FONT COLOR="DarkOliveGreen"> (S, A, L, K:) </FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">he was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, flaccid,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">flabby, and affected a bending,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an inclining of his body, from side to side:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (see خَنِثٌ:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, effeminate:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (see خُنْثٌ:) </FONT></i></b>] or <b><i><FONT COLOR="DarkBlue">he was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, soft, delicate, tender, flabby, lax,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">limber, and affected languor,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">languidness;</FONT></i></b> expl. by كَانَ فِيهِ لِينٌ وَتَكَسُّرٌ. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> 'Áïsheh, describing the death of Mohammad, says, ↓ اِنْخَنَثَ فِى حَجْرِى, meaning <b><i><FONT COLOR="DarkBlue">He became bent and languid</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (اِنْثَنَى وَتَكَسَّرَ) </FONT></i></b>, <b><i><FONT COLOR="DarkBlue">by reason of the flaccidness of his limbs, in my bosom.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
خنث	خَنِثٌ One <b><i><FONT COLOR="DarkBlue">in whom is an affectation of a bending,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of an inclining of the body, from side to side, and of languor,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">languidness;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in whom is a bending and languidness;</FONT></i></b> expl. by مَنْ فِيهِ تَثَنٍّ وَتَكَسُّرٌ: <b><i><FONT COLOR="DarkOliveGreen"> (A, L, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">flaccid,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">flabby, and affecting a bending,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an inclining of the body, from side to side:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">effeminate;</FONT></i></b> like مُخَنَّثٌ]: or one <b><i><FONT COLOR="DarkBlue">in whom is softness, delicacy, tenderness, flabbiness, laxness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">limberness, and an affectation of languor,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">languidness:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> fem. with ة. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And ↓ خُنُثٌ <b><i><FONT COLOR="DarkOliveGreen"> (TA) </FONT></i></b> and ↓ مِخْنَاثٌ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> applied to a woman, <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Soft, delicate, tender, flabby, lax,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">limber,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and affecting languor,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">languid―</FONT></i></b> <b><i><FONT COLOR="DarkBlue">ness:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA:) </FONT></i></b> pl. of the latter مَخَانِيثُ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> One says to such a woman, ↓ يَاخَنَاثِ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> [indecl.,] like قَطَامِ; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> and to a man [of the same description], ↓ يَا خُنَثُ . <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
خنث	خُنُثٌ : see the next preceding paragraph.
خنث	خُنْثٌ a subst. from اِنْخَنَثَ [<b><i><FONT COLOR="DarkBlue">An affectation of a bending,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of an inclining of the body, from side to side, and of languor,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">languidness;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a bending and languidness:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">flaccidity</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">flabbiness, and an affectation of a bending,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of an inclining of the body, from side to side:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">effeminacy:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">softness, delicacy, tenderness, flabbiness, laxness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">limberness, and an affectation of languor,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">languidness</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (S, L:) </FONT></i></b> as also ↓ خِنَاثَةٌ . <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> Jereer says, أَتُوعِدُنِى وَ أَنْتَ مُجَاشِعِىٌّ أَرَى فِى خُنْثِ لِحْيَتِكَ ا ضْطِرَابَا [<b><i><FONT COLOR="DarkBlue">Dost thou threaten me, thou being a Mujáshi'ee? I see, in the softness and weakness of thy beard,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in the bending and languidness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the effeminacy, of thy person,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (for the beard is sometimes, by a synecdoche, put for the whole person,) </FONT></i></b> an evidence of <b><i><FONT COLOR="DarkBlue">unsoundness, uncompactness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">weakness</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b>
خنث	خِنْثٌ , with kesr, sing. of أَخْنَاثٌ and خِنَاثٌ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> which signify The <b><i><FONT COLOR="DarkBlue">creases,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">places of folding,</FONT></i></b> of a garment, or piece of cloth. <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> You say, طَوَى الثَّوْبَ عَلَى أَخْنَاثِهِ and خِنَاثِهِ <b><i><FONT COLOR="DarkBlue">He folded the garment,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">piece of cloth, at its creases.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And [hence,] أَلْقَى اللَّيْلُ أَخْنَاثَةُ عَلَى الأَرْضِ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The night cast the folds of its darkness upon the earth.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also the former pl., <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> and the latter also, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> The <b><i><FONT COLOR="DarkBlue">parts</FONT></i></b> of the دَلْو [or bucket] <b><i><FONT COLOR="DarkBlue">whence the water pours forth, between the</FONT></i></b> عَرَاقِى. <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> The sing. also signifies The <b><i><FONT COLOR="DarkBlue">interior of the part of the cheek by the side of the mouth, next the molar teeth,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">above and below.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">A company in a state of dispersion.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
خنثه	خنّثهُ , <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> inf. n. تَخْنِيثٌ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He bent it;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> namely, a thing. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> Hence the epithet مُخَنَّثٌ. <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He made him to be,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">become, such as is termed</FONT></i></b> خَنِثٌ. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> خنّث كَلَامَهُ <b><i><FONT COLOR="DarkBlue">He made his speech like that of women, in softness and gentleness:</FONT></i></b> so some say. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> تَخْنِيثٌ also signifies The <b><i><FONT COLOR="DarkBlue">doing what is excessively foul,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">obscene;</FONT></i></b> [i. e. the <b><i><FONT COLOR="DarkBlue">acting the part of a catamite;</FONT></i></b>] but this meaning was unknown to the Arabs [of the classical ages]. <b><i><FONT COLOR="DarkOliveGreen"> (MF.) </FONT></i></b>
خنثى	خُنْثَى [<b><i><FONT COLOR="DarkBlue">A hermaphrodite;</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">one who has what is proper to the male and what is proper to the female:</FONT></i></b> Kr makes it an epithet, and says رَجُلٌ خُنْثَى; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">one who has what is proper to men and what is proper to women,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">together;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">one who has, by creation, the anterior pudendum of a man and that of a woman:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> in the language of the lawyers, <b><i><FONT COLOR="DarkBlue">one who has what are proper to both sexes;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">who has neither that of a man nor that of a woman:</FONT></i></b> but some of them say that the former meaning is the proper one; and that he who has no external organ of generation is adjoined to the class of the خنثى as being subject to the same special laws: <b><i><FONT COLOR="DarkOliveGreen"> (MF, TA:) </FONT></i></b> the pl. is خَنَاثَى <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb, K) </FONT></i></b> and خِنَاثٌ. <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also The <b><i><FONT COLOR="DarkBlue">plant called</FONT></i></b> بَرْوَاقٌ [i. e. the <b><i><FONT COLOR="DarkBlue">asphodel</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (K in art. برق.) </FONT></i></b>
خنجر	خَنْجَرٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb, K) </FONT></i></b> and خِنْجِرٌ <b><i><FONT COLOR="DarkOliveGreen"> (Msb) </FONT></i></b> and خِنْجَرٌ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> the last of a rare form, like دِرْهَمٌ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A knife:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a great knife:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a kind of large knife</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">dagger, generally curved, and double―edged</FONT></i></b>], <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">called in Persian</FONT></i></b> دَشْنَهْ: <b><i><FONT COLOR="DarkOliveGreen"> (Mgh:) </FONT></i></b> pl. خَنَاجِرُ. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> Some say, [as, for instance, the author of the Msb,] that the ن is augmentative, the measure being فنعل. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also the first, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> and ↓ خُنْجُورٌ , <b><i><FONT COLOR="DarkOliveGreen"> (As, S, TA,) </FONT></i></b> or ↓ خُنْجُورَةٌ , and ↓ خَنْجَرَةٌ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> A she―camel <b><i><FONT COLOR="DarkBlue">abounding with milk:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (As, S, K:) </FONT></i></b> pl. خَنَاجِرُ. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> And ↓ خُنْجُورَةٌ A <b><i><FONT COLOR="DarkBlue">bulky</FONT></i></b> she―camel. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
خنجرة	خَنْجَرَةٌ : see above.
خنجور	خُنْجُورٌ and خُنْجُورَةٌ: see خَنْجَرٌ, in three places. خندرس
خنخن	خَنْخَنَ , <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> inf. n. خَنْخَنَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (JK, S, K, TA,) </FONT></i></b> [like خَمْخَمَ,] <b><i><FONT COLOR="DarkBlue">He snuffled;</FONT></i></b> i. e., <b><i><FONT COLOR="DarkBlue">spoke through his nose:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he spoke indistinctly, making a sort of twang</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (يُخَنْخِنُ) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in his</FONT></i></b> خَيَاشِيم [or <b><i><FONT COLOR="DarkBlue">air―passages of the nose</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (JK, S, K.) </FONT></i></b> A poet says, خَنْخَنَ لِى فِى قَوْلِهِ سَاعَةً فَقَالَ لِى شَيْئًا وَلَمْ أَسْمَعِ [<b><i><FONT COLOR="DarkBlue">He snuffled to me in his speech awhile, and said to me something, but I heard not</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> خَنْخَنَةٌ also signifies The <b><i><FONT COLOR="DarkBlue">crying of the ape.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, TA.) </FONT></i></b>
خندريس	خَنْدَرِيسٌ <b><i><FONT COLOR="DarkBlue">Wine;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> so called because of its oldness: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">old wine:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> [accord. to some,] derived from خَدْرَسَةٌ, a word not explained: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> by some said to be of the measure فَنْعَلِيسٌ, so that its radical letters are خدر; because wine is مُخَدِّر [i. e. a cause of torpor or languor]: by some said to be from خَرْسٌ; but to this it is objected that د is not augmentative: the truth is, that it is of the measure فَعْلَلِيلٌ, as Sb says: <b><i><FONT COLOR="DarkOliveGreen"> (MF:) </FONT></i></b> by the author of the L and others, it is mentioned after art. خنس: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or it is a Greek word, arabicized: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> [but I know not how this is, unless, as an epithet applied to wheat, <b><i><FONT COLOR="DarkOliveGreen"> (see what follows,) </FONT></i></b> it be supposed to be from χόνδρο :] IDrd thought it to be an arabicized word: it may be an arabicized word from the Persian خَنْدَهْ رِيشْ, meaning “ having a laughing beard,” [or rather “one whose beard is laughed at,” i. e., “a laughing―stock,”] because he who makes use of it [namely of wine] has his beard laughed at. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> You also say, حِنْطَة خَنْدَرِيسٌ <b><i><FONT COLOR="DarkBlue">Old wheat:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IDrd, S, K:) </FONT></i></b> and تَمْرٌ خَنْدَرِيسٌ <b><i><FONT COLOR="DarkBlue">old dates.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> خندق
خندق	خَنْدَقٌ <b><i><FONT COLOR="DarkBlue">A fosse,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">moat,</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">such as is</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">dug around the walls of cities:</FONT></i></b> arabicized, from كَنْدَهْ, <b><i><FONT COLOR="DarkOliveGreen"> (IDrd, K,) </FONT></i></b> which is Persian: <b><i><FONT COLOR="DarkOliveGreen"> (IDrd:) </FONT></i></b> pl. خَنَادِقُ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">A valley.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
خندقه	خَنْدَقَهُ <b><i><FONT COLOR="DarkOliveGreen"> (K) and خَنْدَقَ حَوْلَهُ (TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He dug a</FONT></i></b> خَنْدَق, i. e. <b><i><FONT COLOR="DarkBlue">fosse,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">moat, around it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA.) </FONT></i></b> [In the CK the words of this art. are with ذ in the place of د.]
خندقوق	خَنْدَقُوقٌ <b><i><FONT COLOR="DarkBlue">Tall.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA. [But perhaps this is a mistranscription for حَنْدَقُوقٌ, q. v.]) </FONT></i></b> خنر
خنز	خَنَزٌ : see what next follows.
خنز	خَنِزٌ , applied to flesh―meat, <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K,) </FONT></i></b> and to a date, and a walnut, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Stinking:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">altered</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">in odour</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">maggotty and stinking:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> as also ↓ خَنَزٌ . <b><i><FONT COLOR="DarkOliveGreen"> (Yaakoob, K.) </FONT></i></b>
خنز	خَنِزَ , aor. خَنَزَ ; <b><i><FONT COLOR="DarkOliveGreen"> (S, A, * Msb, K;) </FONT></i></b> and خَنَزَ, aor. خَنُزَ ; <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> inf. n. of the former, خَنَزٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K,) </FONT></i></b> and of the former also, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or of the latter, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> خُنُوزٌ; <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (flesh―meat, S, A, Msb, K, and a date, and a walnut, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">became stinking:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">altered</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">in odour</FONT></i></b>] : <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">maggotty and stinking:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> like خَزِنَ. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b>
خنزر	خَنْزَرَ <b><i><FONT COLOR="DarkBlue">He looked from the outer angles of his eyes:</FONT></i></b> from the subst. خِنْزِيرٌ, because the animal so called is أَخْزَرُ. <b><i><FONT COLOR="DarkOliveGreen"> (A. [See also 6.]) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">He acted like the swine.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. خنزر.) </FONT></i></b>
خنزر	خَنْزَرَ : and خِنْزِيرٌ: see art. خزر. خنس
خنزوان	خُنْزُوَانٌ : see what next follows.
خنزوانة	خُنْزُوَانَةٌ <b><i><FONT COLOR="DarkBlue">Pride; self―magnification;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K;) </FONT></i></b> as also ↓ خُنْزُوَانٌ , and ↓ خُنْزُوَانِيَّة , and ↓ خُنْزُوَةٌ : <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> so called because it changes one from the right state: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> pl. of the first, خُنْزُوَانَاتٌ. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> You say, هُوَ ذُو خُنْزُوَانَاتٌ [<b><i><FONT COLOR="DarkBlue">He possesses proud feelings</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> And فِيهِ خُنْزُوَانَةٌ <b><i><FONT COLOR="DarkBlue">In him is pride.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> And لَأَنْزَعَنَّ خُنْزُوَانَتَكَ [<b><i><FONT COLOR="DarkBlue">I will assuredly pluck out thy pride</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
خنزوانية	خُنْزُوَانِيَّةٌ : see the next preceding paragraph.
خنزوة	خُنْزُوَةٌ : see what next follows.
خنزير	خِنْزِيرٌ [The <b><i><FONT COLOR="DarkBlue">swine;</FONT></i></b> the <b><i><FONT COLOR="DarkBlue">hog;</FONT></i></b> the <b><i><FONT COLOR="DarkBlue">pig;</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">a certain foul animal,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">well known;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">said to be forbidden</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">to be eaten</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">by every prophet:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> [fem. with ة:] pl. خَنَازِيرُ: <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K:) </FONT></i></b> not, as some say, خُزْرٌ: [though this is an epithet applicable to swine:] <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> accord. to some, it is of the measure فِعْلِيلٌ; because ن is not [generally] added as a second letter: but accord. to others, of the measure فِنْعِيلٌ; because ن is sometimes added as a second letter, and because it is held to be derived from خَزِرَ, since all خنازير are خُزْر; as it is said in the A, كُلُّ خِنْزِيرٍ أَخْزَرُ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> خَنَازِيرُ also signifies <b><i><FONT COLOR="DarkBlue">A well―known disease;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">scrofula;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">glandular swellings in the neck;</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">ulcers,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hard ulcers,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">which arise in the neck:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ganglions, or hard or nodous lumps beneath the skin, in the neck, and in soft parts, such as the armpits; but most frequently in the neck.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b>
خنس	خَنَسَ , <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Mgh, Msb, K,) </FONT></i></b> aor. خَنُسَ , <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or خَنِسَ , <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb,) </FONT></i></b> or both, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> inf. n. خُنُوسٌ, <b><i><FONT COLOR="DarkOliveGreen"> (A,) </FONT></i></b> or خَنْسٌ, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> or both, <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> and خُنَاسٌ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He went,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">drew, back</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">backwards; receded; retreated; retired;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">retrograded:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he remained behind; held back; hung back;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">lagged behind:</FONT></i></b> syn. تَأَخَّرَ: <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Mgh, Msb, K:) </FONT></i></b> عَنْهُ <b><i><FONT COLOR="DarkBlue">from him</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> or مِنْ بَيْنِ القَوْمِ <b><i><FONT COLOR="DarkBlue">from among the company of people: and hid himself:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">and shrank,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">drew himself together:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and ↓ انخنس signifies the same; <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K;) </FONT></i></b> and so ↓ اختنس ; and خَنُسَ, aor. خَنُسَ , is mentioned by Sgh: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or خَنَسَ signifies <b><i><FONT COLOR="DarkBlue">he went back,</FONT></i></b> &amp;c., syn. تأخّر: and also, <b><i><FONT COLOR="DarkBlue">he shrank,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">drew himself together:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb: *) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">he hid himself; became hidden</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">absent.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> You say, خَنَسَ الكَوْكَبُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The star returned,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">went back,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">retrograded:</FONT></i></b> syn. رَجَعَ; a tropical signification: <b><i><FONT COLOR="DarkOliveGreen"> (A: [and in the TA it is said that خَنْسٌ is syn. with رُجُوعٌ, and is tropical in this sense:]) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became hidden,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> like a gazelle in its covert, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> or like the devil when he hears the mention of God: <b><i><FONT COLOR="DarkOliveGreen"> (K, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became concealed in the day―time:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and خُنُوسٌ signifies also the <b><i><FONT COLOR="DarkBlue">being,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">becoming, depressed.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ham p. 332.) </FONT></i></b> And خَنَسَ عَنِ القَوْمِ <b><i><FONT COLOR="DarkBlue">He held back,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hung back, from the company of people; remained behind them, not going with them;</FONT></i></b> syn, تَخَلَّفَ; <b><i><FONT COLOR="DarkOliveGreen"> (As, on the authority of an Arab of the desert, of the Benoo― 'Okeyl;) </FONT></i></b> as also ↓ انخنس . <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> [This is said in the TA to be tropical; but why, I see not.] And خَنَسَتِ النَّخْلُ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The palm―trees were backward to receive fecundation,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (تَأَخَّرَتْ عَنْ قَبُولِ التَّلْقِيحِ, lit, <b><i><FONT COLOR="DarkBlue">held back from receiving fecundation,</FONT></i></b>) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">so that it had not any effect upon them, and they did not bear fruit that year.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And يَخْنِسُ الشَّيْطَانُ إِذَا سَمِعَ ذِكْرَ ا للّٰهِ <b><i><FONT COLOR="DarkBlue">The devil shrinks when he hears the mention of God.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> And خَنَسَ مِنْ بَيْنِ أَصْحَابِهِ <b><i><FONT COLOR="DarkBlue">He hid himself from among his companions.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And خَنَسَ عَنِّى <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it,</FONT></i></b> [app. the latter,] <b><i><FONT COLOR="DarkBlue">became hid from me.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> And خَنَسَ بِهِ <b><i><FONT COLOR="DarkBlue">He went away with him; took him away; so that he was not seen;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ISh, K;) </FONT></i></b> as also به ↓ تخنّس : <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">he hid him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See also 4, in four places. <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> خَنِسَ الأَنْفٌ, aor. خَنَسَ , <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> inf. n. خَنَسٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Msb, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The nose was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became,</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">camous,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">camoys,</FONT></i></b> i. e.,] <b><i><FONT COLOR="DarkBlue">depressed in its bone:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">depressed in its bone,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">contracted therein,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and wide in the end:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">retiring from the face, with a slight elevation in the end;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA;) </FONT></i></b> خَنَسٌ being nearly the same as فَطَسٌ: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">retiring towards the head, and rising from the lip, not being long nor prominent:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">its bone lay close upon the elevated part of the cheek, and it was large in the end.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> See also the inf. n. voce أَخْنَسُ. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> خَنِسَتِ القَدَمُ, inf. n. خَنَسٌ, <b><i><FONT COLOR="DarkBlue">The foot was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, flat in the hollow part of the sole, and fleshy.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA: but only the inf. n. of the verb in this sense is there mentioned.) </FONT></i></b>
خنس	خُنُسٌ : see أَخْنَسُ. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">A place of gazelles:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a place to which gazelles betake themselves for covert.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b>
خنسر	خَنْسَرٌ and ↓ خَنْسَرِىٌّ A man <b><i><FONT COLOR="DarkBlue">in a place</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">condition</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">of</FONT></i></b> خُسْرَان [or <b><i><FONT COLOR="DarkBlue">loss,</FONT></i></b> &amp;c.]: <b><i><FONT COLOR="DarkOliveGreen"> (K in the present art. and in art. خنسر:) </FONT></i></b> pl. خَنَاسِرَةٌ. <b><i><FONT COLOR="DarkOliveGreen"> (K in art. خنسر.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And [the pl.] الخَنَاسِرَةُ, in several copies of the K, in other copies of the K ↓ الخَاسِرَةُ , but correctly ↓ الخَنَاسِرُ , <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The weak of mankind;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA;) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">the small,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">little, of them;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> as also ↓ الخَنَاسِيرُ , in the former sense, <b><i><FONT COLOR="DarkOliveGreen"> (K and TA in art. خنسر,) </FONT></i></b> and in the latter sense also: <b><i><FONT COLOR="DarkOliveGreen"> (TA in that art.:) </FONT></i></b> and أَهْلُ الخِيَانَةِ; <b><i><FONT COLOR="DarkOliveGreen"> (K and TA in this art.; and K in art. خنسر, accord. to several copies;) </FONT></i></b> i. e. <b><i><FONT COLOR="DarkBlue">The people of perfidy, unfaithfulness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">treachery;</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">of baseness, ignobleness, ungenerousness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">meanness:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA in the present art.:) </FONT></i></b> or اهل الجبانة; because of their weakness; <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. خنسر;) </FONT></i></b> [as though meaning <b><i><FONT COLOR="DarkBlue">the people of cowardice</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (الجَبَانَة) </FONT></i></b>: or it may mean <b><i><FONT COLOR="DarkBlue">the people of the burial―ground</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (الجَبَّانَة) </FONT></i></b>; for, accord. to AHát, ↓ الخناسير signifies <b><i><FONT COLOR="DarkBlue">those who conduct</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">to the burial―ground</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">the corpse</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the bier with the corpse;</FONT></i></b> perhaps from خَنَاسِرُ meaning “ small, or little, and weak men. ” <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
خنسر	خَنْسَرٌ : and خِنْسِرٌ: and خَنْسَرِىٌّ: and خِنْسِيرٌ: and خَنَاسِرُ: and خَنَاسِيرُ: see art. خسر. خنص
خنسر	خِنْسِرٌ , <b><i><FONT COLOR="DarkOliveGreen"> (K in art. خنسر, [in the CK, erroneously, خِنْسَر,]) </FONT></i></b> or ↓ خِنْسِيرٌ , <b><i><FONT COLOR="DarkOliveGreen"> (Ibn―'Osfoor, AHei, and K in the present art.,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Base, ignoble, ungenerous,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">mean:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">perfidious, unfaithful,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">treacherous.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA in explanation of the latter.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also <b><i><FONT COLOR="DarkOliveGreen"> (the former accord. to the K in art. خنسر, and the latter likewise accord. to the TA in the present art.,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A calamity,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">misfortune:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA:) </FONT></i></b> pl. [of the latter] in this sense خَنَاسِيرُ, like خَنَاثِيرُ. <b><i><FONT COLOR="DarkOliveGreen"> (IAar, TA.) </FONT></i></b>
خنسرى	خَنْسَرِىٌّ : see خَنْسَرٌ.
خنسير	خِنْسِيرٌ : see خِنْسِرٌ.
خنصر	خِنْصِرٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K) </FONT></i></b> and خِنْصَرٌ, <b><i><FONT COLOR="DarkOliveGreen"> (A, K,) </FONT></i></b> the latter [of a rare form,] like دِرْهَمٌ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> The <b><i><FONT COLOR="DarkBlue">little finger:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K:) </FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">middle finger:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> the latter signification said by MF to be unknown; but it is mentioned in the L, as from the Book of Sb: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> [and the <b><i><FONT COLOR="DarkBlue">little toe:</FONT></i></b>] of the fem. gender: <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K:) </FONT></i></b> pl. خَنَاصِرُ: <b><i><FONT COLOR="DarkOliveGreen"> (Sb, S, K:) </FONT></i></b> like فِرْسِنٌ, it has no pl. formed by the addition of ات: <b><i><FONT COLOR="DarkOliveGreen"> (Sb:) </FONT></i></b> its pl. is also used as a sing., as though every part were termed خنصر; as in the phrase إِنَّهُ لَعَظِيمُ الخَنَاصِرِ [<b><i><FONT COLOR="DarkBlue">Verily he has a large little finger</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Lh.) </FONT></i></b> You say, فُلَانٌ تُثْنَى بِهِ الخَنَاصِرُ [<b><i><FONT COLOR="DarkBlue">The little fingers are bent in mentioning such a one</FONT></i></b> with others of his class]: i. e., one begins with him in mentioning persons of his class. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> [See 1 in art. ثنى.] And in like manner you say, عَدُّوهُ بِالخِنْصِرِ [<b><i><FONT COLOR="DarkBlue">They counted him with the little finger</FONT></i></b>]: i. e., they commenced with him in counting. <b><i><FONT COLOR="DarkOliveGreen"> (MF.) </FONT></i></b> خنع
خنصر	خِنْصِرٌ : see art خنصر.
خنصيص	خِنْصِيصٌ : see خِنَّوْصَةٌ.
خنع	خَنَعٌ [app. inf. n. of خَنِعَ,] <b><i><FONT COLOR="DarkBlue">Lowness, vileness, baseness, abjectness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">submissiveness;</FONT></i></b> almost always, <b><i><FONT COLOR="DarkBlue">in an improper case.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ham p. 44.) </FONT></i></b>
خنع	خَنِعٌ [app. part. n. of خَنِعَ,] <b><i><FONT COLOR="DarkBlue">Low, vile, base, abject,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">submissive.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (KL.) </FONT></i></b> [See what next precedes.]
خنع إليه	خَنَعَ إِلَيْهِ , and لَهُ, <b><i><FONT COLOR="DarkOliveGreen"> (ISd,) </FONT></i></b> [aor. خَنَعَ ,] inf. n. خُنُوعٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, ISd, K) </FONT></i></b> and خَنْعٌ; <b><i><FONT COLOR="DarkOliveGreen"> (ISd;) </FONT></i></b> [and app. خَنِعَ, aor. خَنَعَ , inf. n. خَنَعٌ; <b><i><FONT COLOR="DarkOliveGreen"> (see خَنَعٌ, below; and خَنِعٌ;) </FONT></i></b>] <b><i><FONT COLOR="DarkBlue">He was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, lowly, humble,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">submissive,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, ISd, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">to him, and petitioned him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">solicited him, he, the latter, not being a fit person to be petitioned,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">solicited:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ISd:) </FONT></i></b> or خُنُوعٌ signifies the <b><i><FONT COLOR="DarkBlue">being low, vile, base, abject,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">submissive;</FONT></i></b> almost always <b><i><FONT COLOR="DarkBlue">in an improper case.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ham p. 44.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Accord. to Lth, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> خَنْعٌ signifies The act of <b><i><FONT COLOR="DarkBlue">playing, toying,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dallying, and conversing</FONT></i></b> with one of the other sex, <b><i><FONT COLOR="DarkBlue">enticing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">striving to induce,</FONT></i></b> the latter <b><i><FONT COLOR="DarkBlue">to yield to one's desire, and behaving in a soft, tender,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">blandishing, manner.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> You say, خَنَعَ النِّسَآءَ, [or more probably, لِلنِّسَآءِ,] <b><i><FONT COLOR="DarkBlue">He played,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">with women, and behaved in a soft, tender,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">blandishing, manner to them.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TK.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> خَنَعَ, aor. خَنَعَ , <b><i><FONT COLOR="DarkOliveGreen"> (Lth, K,) </FONT></i></b> inf. n. خَنْعٌ and خُنُوعٌ, <b><i><FONT COLOR="DarkOliveGreen"> (Lth,) </FONT></i></b> also signifies <b><i><FONT COLOR="DarkBlue">He acted in a suspicious manner,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">so as to induce suspicion</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">evil opinion;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he acted vitiously,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">immorally;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">committed adultery,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fornication.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth, K.) </FONT></i></b> You say, خَنَعَ إِلَيْهَا <b><i><FONT COLOR="DarkBlue">He came to her for a vitious,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an immoral, purpose;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">for the purpose of adultery,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fornication:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth, TA:) </FONT></i></b> or, as some say, <b><i><FONT COLOR="DarkBlue">he listened to her.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> And خَنَعَ بِهِ, aor. خَنَعَ , inf. n. خُنُوعٌ, <b><i><FONT COLOR="DarkBlue">He acted perfidiously, unfaithfully,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">treacherously, to him;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">broke his compact, contract, covenant,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the like, with him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> خَنَعَ فُلَانًا إِلَى السَّوْءَةِ <b><i><FONT COLOR="DarkBlue">He,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, invited such a one to that which was foul, abominable,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">evil;</FONT></i></b> as also خَضَعَ. <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. خضع.) </FONT></i></b>
خنعة	خَنْعَةٌ <b><i><FONT COLOR="DarkBlue">A thing that induces suspicion</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">evil opinion;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a vitious,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an immoral, act;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">adultery;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fornication.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> [See a remark on one of the pls. of خَانِعٌ.] You say, اِطَّلَعَتْ مِنْ فُلَانٍ عَلَى خَنْعَةٍ <b><i><FONT COLOR="DarkBlue">I became acquainted with,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">got knowledge of, a vitious,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an immoral, act of such a one.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And وَقَعَ فِى خَنْعَةٍ <b><i><FONT COLOR="DarkBlue">He fell into a thing of which one is ashamed.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">A vacant place.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, L, K.) </FONT></i></b> You say, لَقِيتُهُ بِخَنْعَةٍ فَقَهَرْتُهُ <b><i><FONT COLOR="DarkBlue">I found him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">met him, in a vacant place, and I overcame him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA.) </FONT></i></b>
خنعة	خُنْعَةٌ <b><i><FONT COLOR="DarkBlue">Necessity,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">constraint:</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">excuse.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> رَجُلٌ ذُو خُنُعَاتٍ <b><i><FONT COLOR="DarkBlue">A man in whom is corruptness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">vitiousness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">corrupt</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">vitious conduct.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
خنفس	خُنْفَسٌ and its variations: see what here follows.
خنفسآء	خُنْفَسَآءُ <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K) </FONT></i></b> [in two copies of the S, in which it is without the article, written without tenween, but in the Msb and K it has the article prefixed, and is therefore necessarily without tenween,] and خُنْفُسَآء, <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA,) </FONT></i></b> which is more common, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> [but this I doubt, for I have found it nowhere else,] and ↓ خُنْفَسٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, K) </FONT></i></b> and خُنْفُسٌ <b><i><FONT COLOR="DarkOliveGreen"> (TA) </FONT></i></b> and خِنْفِسٌ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> which last is of the dial. of the people of El―Basrah, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> and خُنْفُسَةٌ and خُنْفُسَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> [The <b><i><FONT COLOR="DarkBlue">black beetle:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a certain species thereof:</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">a well―known creeping thing;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a certain insect,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">black,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of fetid odour, smaller than the</FONT></i></b> جُعَل, <b><i><FONT COLOR="DarkBlue">found in the bottoms of walls:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> the first and second of these words are both applied to the <b><i><FONT COLOR="DarkBlue">male</FONT></i></b> and the <b><i><FONT COLOR="DarkBlue">female:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> or خُنْفَسٌ is applied to the <b><i><FONT COLOR="DarkBlue">male,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AA, Msb,) </FONT></i></b> by some of the Arabs, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> and is syn. with عُنْظَبٌ and حُنْظَبٌ, <b><i><FONT COLOR="DarkOliveGreen"> (AA, TA,) </FONT></i></b> and خُنْفُسٌ is not disallowable, being agree― able with analogy: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> and خُنْفَسَاءَةٌ is applied to the <b><i><FONT COLOR="DarkBlue">female,</FONT></i></b> [which, if correct, shows خنفسآء to be with tenween,] and so is خُنْفَسَةٌ: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or خنفساءة, with ة, is not allowable; [and if so, خنفسآء is without tenween;] <b><i><FONT COLOR="DarkOliveGreen"> (As, TA;) </FONT></i></b> and خنفسة is [not applied to the female, but] used by the Benoo―Asad for خنفسآء, as though they made the ة a substitute for the ا: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> [and this seems to indicate that the ا is a fem. ا, grammatically speaking, and that the word is therefore without tenween:] the pl. is خَنَافِسُ. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> One says, هُوَ أَلَحُّ مِنَ الخُنْفَسَآءِ [<b><i><FONT COLOR="DarkBlue">He is more persevering than the black beetle</FONT></i></b>]: because it returns to thee as often as thou throwest it away. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [Accord. to the K, the ن in the words of this art. is radical; but accord. to the S and Msb, augmentative.] خنق
خنفقيق	خَنْفَقِيقٌ : see the next preceding paragraph, in four places. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also, <b><i><FONT COLOR="DarkOliveGreen"> (as in some copies of the K,) </FONT></i></b> or ↓ خَيْفَقِيقٌ , <b><i><FONT COLOR="DarkOliveGreen"> (as in other copies of the K and in the JK, and thus written by Lth,) </FONT></i></b> a word imitative of The <b><i><FONT COLOR="DarkBlue">sound of the running of horses</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in which is a quivering,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">convulsive, motion.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
خنق	خَنِقٌ inf. n. of خَنَقَهُ: <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb, K:) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> and <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> مَخْنُوقٌ q. v. <b><i><FONT COLOR="DarkOliveGreen"> (JK, K.) </FONT></i></b>
خنق	خَنَّقَ see 1, in two places. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> You say also, خنّق السَّرَابُ الجِبَالَ, inf. n. تَخْنِيقٌ, <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The mirage nearly covered the heads of the mountains.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And خنّق الإِنَآءَ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He filled the vessel:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">filled it up</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (سَدَّدَ مَلْأَهُ) </FONT></i></b>: and in like manner, الحَوْضَ [<b><i><FONT COLOR="DarkBlue">the watering―trough</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Aboo―Sa'eed, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> And خنّق الأَرْبَعِينَ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">nearly attained to</FONT></i></b> [the age of] <b><i><FONT COLOR="DarkBlue">forty</FONT></i></b> [years]. <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b>
خنق	خَنْقٌ : see مُخَنَّقٌ.
خنق	خُنُقٌ : see خِنَاقٌ.
خنقه	خَنَقَهُ , <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb, K,) </FONT></i></b> aor. خَنُقَ , <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb,) </FONT></i></b> inf. n. خَنِقٌ <b><i><FONT COLOR="DarkOliveGreen"> (S Mgh, Msb, K) </FONT></i></b> and خَنْقٌ, <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA,) </FONT></i></b> the latter a contraction of the former, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> or, accord. to El―Fárábee, the latter is not allowable, <b><i><FONT COLOR="DarkOliveGreen"> (Mgh,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He throttled him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">strangled him,</FONT></i></b> i. e. <b><i><FONT COLOR="DarkBlue">squeezed his throat</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">that he might die;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> [but it does not always mean <b><i><FONT COLOR="DarkBlue">he squeezed his throat so that he died;</FONT></i></b> often meaning, simply, <b><i><FONT COLOR="DarkBlue">he,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, throttled him, strangled him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">choked him;</FONT></i></b> and frequently said of a disease in the throat, and of food;] and ↓ خنّقهُ signifies the same, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> [or has an intensive meaning,] and its inf. n. is تَخْنِيقٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence,] العَبْرَةُ ↓ خَنَّقَتْهُ [and خَنَقَتْهُ] <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Weeping</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">sobbing</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">choked him;</FONT></i></b> as though the tears throttled him. <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And خُنِقَ <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a horse) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was affected with the disease,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">wind in the throat, termed</FONT></i></b> خُنَاقِيَّة. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> And خَنَقَ الوَقْتَ, aor. as above, <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He postponed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">deferred, and</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">so</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">straitened, the time:</FONT></i></b> and خَنَقَ الصَّلَاةَ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He straitened the time of prayer by postponing it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">deferring it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
خنن	خَنَنٌ : see what next precedes.
خنور	خَنَوَّرٌ : and الخَنَوَّرٌ: and أُمُّ خَنَوَّرٍ: see what follows, in four places.
خنور	خَنُّورٌ and ↓ خَنَوَّرٌ <b><i><FONT COLOR="DarkBlue">Any soft and weak tree:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or such is called خنورة [i. e. خَنُّورَةٌ or حَنَوَّرَةٌ: each, without ة, being app. a coll. gen. n.; and with ة, a n. un.]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And hence, accord. to AHn, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> The <b><i><FONT COLOR="DarkBlue">reeds of</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">which are made</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">arrows.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> أُمُّ خَنُّورٍ <b><i><FONT COLOR="DarkOliveGreen"> (S, K) </FONT></i></b> and أُمُّ خِنَّوْرٍ <b><i><FONT COLOR="DarkOliveGreen"> (K) <b><i><FONT COLOR="DarkBlue">The female hyena:</FONT></i></b> (S, K:) </FONT></i></b> or she is called by the latter appellation, accord. to Aboo―Riyásh: or, as some say, these are surnames of <b><i><FONT COLOR="DarkBlue">the hyena.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And <b><i><FONT COLOR="DarkBlue">The cow</FONT></i></b> [probably <b><i><FONT COLOR="DarkBlue">the wild cow</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Aboo―Riyásh, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">Calamity,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">misfortune.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> You say, وَقَعَ القَوْمُ فِى أُمِّ خَنُّورٍ <b><i><FONT COLOR="DarkBlue">The people,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">party, fell into calamity,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">misfortune.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L, TA. But see two other explanations in what follows.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">Plentifulness, and pleasantness</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">easiness, and softness</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">delicacy, of life;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a life of softness</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">delicacy, and ease, comfort,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">affluence;</FONT></i></b> syn. النَّعْمَةُ: [in the CK النِّعْمَةُ; which is in many instances in the CK, as I hold it to be in the present instance, erroneously substituted for النَّعْمَةُ:] thus bearing two contrary significations: and الخَنُّورُ and ↓ الخَنَوَّرُ signify the same, <b><i><FONT COLOR="DarkBlue">such as is apparent;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> or, as some say, <b><i><FONT COLOR="DarkBlue">abundant.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> Some explain the saying above―mentioned as meaning <b><i><FONT COLOR="DarkBlue">The people,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">party, fell into a state of plenty,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">abundance, and softness</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">delicacy</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">easiness of life.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">The present world;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the present life,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">state of existence;</FONT></i></b> as also ↓ أُمُّ خَنَوَّرٍ : <b><i><FONT COLOR="DarkOliveGreen"> (L:) </FONT></i></b> or so الخِنَّوْرُ and ↓ الخَنَوَّرُ . <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">The deserts;</FONT></i></b> syn. الصَّحَارَى: and so accord. to some in the saying mentioned above. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">The podex,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the anus;</FONT></i></b> syn. الاِسْتُ: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> but AHát doubts respecting the teshdeed of the ن; [app. whether this letter be doubled, or the و;] Aboo―Sahl says that it is أُمُّ خِنَّوْرٍ [only]: and IKh says that it means <b><i><FONT COLOR="DarkBlue">the</FONT></i></b> اِسْت <b><i><FONT COLOR="DarkBlue">of the bitch.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> خنز
خنوس	خِنَّوْسٌ : see أَخْنَسُ, in two places.
خنوص	خِنَوْصٌ The <b><i><FONT COLOR="DarkBlue">young of the swine:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ibn―'Abbád, S, K:) </FONT></i></b> and the <b><i><FONT COLOR="DarkBlue">young,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">little,</FONT></i></b> of anything: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> pl. خَنَانِيصُ. <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> [See also خِنَّوْسٌ.]
خنوصة	خِنَّوْصَةٌ The <b><i><FONT COLOR="DarkBlue">young of the</FONT></i></b> بَبْر, q. v.; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> as also ↓ خِنْصِيصٌ . <b><i><FONT COLOR="DarkOliveGreen"> (Sgh, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">A palm―tree which does not rise beyond reach of the hand.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ibn―'Abbád, K.) </FONT></i></b> خنصر
خنوع	خَنُوعٌ <b><i><FONT COLOR="DarkBlue">Perfidious, unfaithful,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">treacherous;</FONT></i></b> one <b><i><FONT COLOR="DarkBlue">who breaks his compact, contract, covenant, or the like.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ibn―'Abbád, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> One <b><i><FONT COLOR="DarkBlue">who turns away from,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">shuns,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">avoids, another.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ibn― 'Abbád, K.) </FONT></i></b>
خنى	خَنِىَ <b><i><FONT COLOR="DarkOliveGreen"> (S, K) </FONT></i></b> عَلَيْهِ <b><i><FONT COLOR="DarkOliveGreen"> (S) فِى مَنْطِقِهِ (TA,) </FONT></i></b> aor. يَخْنَى, inf. n. خَنًى; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> as also خَنَا, <b><i><FONT COLOR="DarkOliveGreen"> (JK, K,) </FONT></i></b> aor. يَخْنُو, <b><i><FONT COLOR="DarkOliveGreen"> (JK, TA,) </FONT></i></b> inf. n. خَنْوٌ <b><i><FONT COLOR="DarkOliveGreen"> (K, TA) </FONT></i></b> and خَنًا; <b><i><FONT COLOR="DarkOliveGreen"> (JK, TA;) </FONT></i></b> and ↓ اخنى <b><i><FONT COLOR="DarkOliveGreen"> (JK, S, K) </FONT></i></b> عَلَيْهِ فِى مَنْطِقِهِ, <b><i><FONT COLOR="DarkOliveGreen"> (S, TA,) </FONT></i></b> or فِى كَلَامِهِ, <b><i><FONT COLOR="DarkOliveGreen"> (JK,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He uttered foul, abominable, unseemly,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">obscene, speech</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, * S, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">against him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> خَنَى, <b><i><FONT COLOR="DarkOliveGreen"> (JK, K,) </FONT></i></b> [aor. يَخْنِى,] inf. n. خَنْىٌ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He cut,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">severed,</FONT></i></b> the trunk of a palm―tree <b><i><FONT COLOR="DarkOliveGreen"> (JK, K) </FONT></i></b> with an axe; <b><i><FONT COLOR="DarkOliveGreen"> (JK;) </FONT></i></b> as also خَنَأَ. <b><i><FONT COLOR="DarkOliveGreen"> (JK, TA.) </FONT></i></b>
خنيث	خَنِيثٌ A skin of the kind called قِرْبَة <b><i><FONT COLOR="DarkBlue">folded,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">doubled.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b>
خنيق	خَنِيقٌ : see مَخْنُوقٌ, in three places.
خنين	خَنِينٌ The <b><i><FONT COLOR="DarkBlue">issuing of a sound from the nose, like</FONT></i></b> حَنِينٌ <b><i><FONT COLOR="DarkBlue">from the mouth:</FONT></i></b> [see حَنِينٌ, in two places:] this is the primary signification: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and it is [the <b><i><FONT COLOR="DarkBlue">making a sound</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">like weeping,</FONT></i></b> and <b><i><FONT COLOR="DarkOliveGreen"> (so in the S, but in the K “ or ”) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">like laughing, in the nose:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> IB says that there is a kind of خنين like weeping in the nose: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a weeping of women,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a kind of weeping,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAth, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">less than what is termed</FONT></i></b> اِنْتِحَابٌ: <b><i><FONT COLOR="DarkOliveGreen"> (JK, IAth, TA:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">a faint laughing.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK.) </FONT></i></b> [See also 1.] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">Stoppages in the</FONT></i></b> خَيَاشِيم [or <b><i><FONT COLOR="DarkBlue">air―passages of the nose</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
خو	خَوٌّ <b><i><FONT COLOR="DarkBlue">Hunger.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, K.) </FONT></i></b> [And so خَوًى and خَوَآءُ, belonging to art. خوي; with which the present art. is intimately connected.] <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">A wide valley:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">any wide valley in a soft,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">plain,</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">low ground such as is termed</FONT></i></b>] جَوّ; <b><i><FONT COLOR="DarkOliveGreen"> (Az, TA;) </FONT></i></b> as also خَوًى: <b><i><FONT COLOR="DarkOliveGreen"> (Az, TA in art. خوى:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">low,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">depressed, ground;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> as also ↓ خُوَّةٌ : <b><i><FONT COLOR="DarkOliveGreen"> (JK, TA:) </FONT></i></b> or the former, <b><i><FONT COLOR="DarkBlue">a soft place:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">soft ground;</FONT></i></b> as in the saying, وَقَعَ غَرْسُكَ بِخَوًّ <b><i><FONT COLOR="DarkBlue">What thou hast planted has chanced to be in soft ground, in which it will take root and not fail to be productive.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
خوآء	خَوَآءٌ : see خَوًى, in two places. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">An intervening space between two things.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, Mgh, * TA.) </FONT></i></b> The <b><i><FONT COLOR="DarkBlue">space between the fore legs and the kind legs of</FONT></i></b> a horse; <b><i><FONT COLOR="DarkOliveGreen"> (JK, K;) </FONT></i></b> as also ↓ خَوًى . <b><i><FONT COLOR="DarkOliveGreen"> (JK.) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A vacant space between two things;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">such between the heaven and the earth;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> like هَوَآءٌ. <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> <b><i><FONT COLOR="DarkBlue">A wide,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">spacious, open tract</FONT></i></b> of the earth, <b><i><FONT COLOR="DarkBlue">containing no herbage nor trees nor habitations.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
خوآء	خُوَآءٌ <b><i><FONT COLOR="DarkOliveGreen"> (like غُرَابٌ [in measure], TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Honey.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ez―Zejjájee, K, TA. [By a mistake in the CK, mentioned above, voce خَوًى, the word thus explained is there made to be خُوٌّ.]) </FONT></i></b>
خواة	خَوَاةٌ The <b><i><FONT COLOR="DarkBlue">space between the udder and the vulva</FONT></i></b> in the she―camel and other cattle; <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA; [accord. to the CK and JK, ↓ خَوِيَّةٌ ; but this is app. a mistake;]) </FONT></i></b> also with medd [i. e. ↓ خَوَايَةٌ , for خَوَاةٌ is originally خَوَيَةٌ]. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">A sound:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A 'Obeyd, S, TA:) </FONT></i></b> and the <b><i><FONT COLOR="DarkBlue">confused and continued sound</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (حَفِيف) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of pouring</FONT></i></b> of rain: <b><i><FONT COLOR="DarkOliveGreen"> (IAar, TA:) </FONT></i></b> and ↓ خَوَايَةٌ signifies the <b><i><FONT COLOR="DarkBlue">confused and continued sound</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (حَفِيف [in the CK, erroneously, خَفِيف,]) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of the running</FONT></i></b> of horses: <b><i><FONT COLOR="DarkOliveGreen"> (K, TA:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">a sound like what one fancies.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Aboo―Málik, TA.) </FONT></i></b>
خوات	خَوَاتٌ The <b><i><FONT COLOR="DarkBlue">sound made by the motion of the wings of an eagle.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K. [In a copy of the S, I find it said that this word is fem., though its meaning is masc.; and the same is said in the TA, doubtless from another copy of the S; but this observation, which is omitted in one copy of the S in my possession, applies to خَوَاةٌ, mentioned in art. خوى in the S, as meaning صَوْتٌ.]) </FONT></i></b> And <b><i><FONT COLOR="DarkBlue">A sound</FONT></i></b> [absolutely]; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> as also ↓ خَوَاتَهُ : <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">sound,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">noise, of thunder,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">of a torrent,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">flow of water.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AHn, K.) </FONT></i></b> A poet says, فَلَاحِسَّ إِلَّا خَوَاتُ السُّيُولِ [<b><i><FONT COLOR="DarkBlue">And there was no sound but the noise of the torrents</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (AHn, TA;) </FONT></i></b> which shows that we should read in the K وَالسَّيْلِ; not والسيلُ, as in some copies. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
خوات	خَوَّاتٌ A <b><i><FONT COLOR="DarkBlue">bold, daring, brave,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">courageous,</FONT></i></b> man. <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> One <b><i><FONT COLOR="DarkBlue">who is always eating, but does not eat much.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">A great promisebreaker.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b>
خواتة	خَوَاتَةٌ : see the next preceding paragraph.
خوار	خَوَّارٌ <b><i><FONT COLOR="DarkBlue">Weak,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">feeble;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, S, Msb, K;) </FONT></i></b> applied to a man; <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> as also ↓ خَائِرٌ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> and ↓ خَؤُورٌ : <b><i><FONT COLOR="DarkOliveGreen"> (AHeyth:) </FONT></i></b> a <b><i><FONT COLOR="DarkBlue">weak</FONT></i></b> man, <b><i><FONT COLOR="DarkBlue">who cannot endure difficulty</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">distress:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth:) </FONT></i></b> and <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">cowardly,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a coward:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A:) </FONT></i></b> pl. of the first خَوَّارُونَ, and of the third خُوَرَةٌ. <b><i><FONT COLOR="DarkOliveGreen"> (AHeyth.) </FONT></i></b> Applied to a camel, <b><i><FONT COLOR="DarkBlue">Slender</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (رَقِيق) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and beautiful:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA: [for الحِسِّ in the CK, I read الحَسَنُ, as in other copies of the K and in the TA:]) </FONT></i></b> and the fem., with ة, applied to a she―camel, <b><i><FONT COLOR="DarkBlue">having soft flesh and fragile bones:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> pl. of the former [and of the latter] خَوَّارَاتٌ. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> Applied to a spear, <b><i><FONT COLOR="DarkBlue">Weak:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">not hard:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">weak and soft;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> and in the same sense applied to an arrow, <b><i><FONT COLOR="DarkOliveGreen"> (A, TA,) </FONT></i></b> as also ↓ خَؤُورٌ ; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> and so the fem. of the former, with ة, applied to a reed or cane <b><i><FONT COLOR="DarkOliveGreen"> (قَصَبَةٌ) </FONT></i></b>; <b><i><FONT COLOR="DarkOliveGreen"> (A, TA;) </FONT></i></b> and to land or ground <b><i><FONT COLOR="DarkOliveGreen"> (أَرْضٌ) </FONT></i></b> as meaning <b><i><FONT COLOR="DarkBlue">weak,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">soft:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, Msb:) </FONT></i></b> pl. ↓ خُورٌ . <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> And خَوَّارُ العِنَانِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> A horse <b><i><FONT COLOR="DarkOliveGreen"> (A) <b><i><FONT COLOR="DarkBlue">that turns easily,</FONT></i></b> (JK, A, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and runs much:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> pl. ↓ خُورٌ . <b><i><FONT COLOR="DarkOliveGreen"> (JK, TA.) </FONT></i></b> And بَكْرَةٌ خَوَّارَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A sheave of a pulley of which the pin runs</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">turns</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">easily in the checks.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And الحَشَايَا ↓ خُورُ <b><i><FONT COLOR="DarkBlue">Beds,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the like, stuffed with soft substances.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA, from a trad.) </FONT></i></b> And خَوَّارُ الصَّفَا <b><i><FONT COLOR="DarkBlue">Smooth stones that sound</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">when struck</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">by reason of their hardness.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar.) </FONT></i></b> And زَنْدٌ خَوَّارٌ <b><i><FONT COLOR="DarkBlue">A</FONT></i></b> زند [q. v.] <b><i><FONT COLOR="DarkBlue">that emits much fire;</FONT></i></b> syn. قَدَّاحٌ. <b><i><FONT COLOR="DarkOliveGreen"> (AHeyth, K.) </FONT></i></b> [Hence,] هُوَ خَوَّارُ العُودِ [meaning <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He is lavish when asked</FONT></i></b>]: an expression of dispraise. <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. كسر.) </FONT></i></b> [Hence also,] خَوَّارَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> A she―camel <b><i><FONT COLOR="DarkBlue">abounding with milk;</FONT></i></b> pl. ↓ خُورٌ ; <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA;) </FONT></i></b> which is contr. to rule, and said by MF to be without a parallel: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and so a ewe or she―goat: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or a she―camel <b><i><FONT COLOR="DarkBlue">whose milk flows easily;</FONT></i></b> and so a ewe or she―goat: <b><i><FONT COLOR="DarkOliveGreen"> (A:) </FONT></i></b> or a she―camel <b><i><FONT COLOR="DarkBlue">thin―skinned, and abounding with milk:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AHeyth:) </FONT></i></b> or one <b><i><FONT COLOR="DarkBlue">that is of a hue between dustcolour and red, with a thin skin;</FONT></i></b> and such is the most abundant in milk: <b><i><FONT COLOR="DarkOliveGreen"> (Kf:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of a red colour inclining to dust―colour, thin―skinned, and having long fur with</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">coarse</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">hair protruding through it, longer than the rest:</FONT></i></b> such a she―camel is less hardy than others, but abounds with milk. <b><i><FONT COLOR="DarkOliveGreen"> (ISk.) </FONT></i></b> Also <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> A palm―tree <b><i><FONT COLOR="DarkOliveGreen"> (نَخْلَةٌ) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">that bears much fruit.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, A, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> ↓ خُورٌ as meaning <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> Women <b><i><FONT COLOR="DarkBlue">much suspected, on account of their corruptness,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and the weakness of their forbearance,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> is [a pl.] without a sing. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
خوار	خُوَارٌ an inf. n. of خَارَ as explained in the first sentence in this art. <b><i><FONT COLOR="DarkOliveGreen"> (S, A, &amp;c.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> خُوَارُ الإِبِلُ: see خُورَة.
خوارة	خَوَّارَةٌ fem. of خَوَّارٌ [q. v.]. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> As a subst.: see خَوْرَانٌ.
خواص	خَوَّاصٌ <b><i><FONT COLOR="DarkBlue">A seller of</FONT></i></b> خُوص: <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a weaver thereof</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">into baskets and mats and the like</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (A:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">both.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
خواف	خَوَافٌ <b><i><FONT COLOR="DarkBlue">Vociferation, clamour,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a confused noise,</FONT></i></b> of a company of men. <b><i><FONT COLOR="DarkOliveGreen"> (JK, Sgh, K.) </FONT></i></b>
خواف	خَوَّافٌ : see خَافٌ. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence, perhaps,] <b><i><FONT COLOR="DarkBlue">A certain black bird:</FONT></i></b> ISd says, I know not why it is thus called. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
خوال	خَوَّالٌ <b><i><FONT COLOR="DarkBlue">A giver of many gifts.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
خوالق	خَوَالِقُ [a pl. of which the sing. is not mentioned] <b><i><FONT COLOR="DarkBlue">Smooth mountains:</FONT></i></b> so in the saying of Lebeed, وَ الأَرْضُ تَحْتَهُمْ مِهَادًا رَاسِيًا ثَبَتَتْ خَوَالِقُهَا بِصُمِّ الجَنْدَلَ [<b><i><FONT COLOR="DarkBlue">And the earth beneath them a firm expanse; its smooth mountains being rendered fast by hard and solid stones</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (K, TA. [In the CK, بضَمِّ is erroneously put for بِصُمِّ.]) </FONT></i></b>
خوان	خَوَّانٌ : see خَائِنٌ. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence,] الخَوَّانُ <b><i><FONT COLOR="DarkBlue">The lion:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, S:) </FONT></i></b> because he is [very] treacherous. <b><i><FONT COLOR="DarkOliveGreen"> (JK.) </FONT></i></b> And <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Time,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fortune.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> أَعُوذُ بِا للّٰهِ مِنَ الخَوَّانِ means <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">I seek protection by God</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">from the day of the exhaustion of provisions.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also, and ↓ خُوَّانٌ , [accord. to the CK, each is with ال, but this seems to be a mis take, <b><i><FONT COLOR="DarkOliveGreen"> (see شَهْرٌ,) </FONT></i></b>] <b><i><FONT COLOR="DarkBlue">The month</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">latterly called</FONT></i></b>] رَبِيعٌ الأَوَّلَ: pl. أَخْوِنَةٌ: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> but ISd says, "I know not how this is." <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
خوان	خُوَّانٌ : see what next precedes.
خوان	خِوَانٌ <b><i><FONT COLOR="DarkOliveGreen"> (JK, S, Mgh, Msb, K) </FONT></i></b> and خُوَانٌ <b><i><FONT COLOR="DarkOliveGreen"> (ISk, Msb, K) </FONT></i></b> and ↓ إِخْوَانٌ , <b><i><FONT COLOR="DarkOliveGreen"> (IF, Msb, K,) </FONT></i></b> the first of which is the most common, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A table;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a thing upon which one eats;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a thing upon which food is eaten:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> but said to be not so called except <b><i><FONT COLOR="DarkBlue">when food is upon it:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Har p. 360:) </FONT></i></b> arabicized [from the Persian]: <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb:) </FONT></i></b> the pl. <b><i><FONT COLOR="DarkOliveGreen"> (of pauc., of the first, S, Msb) </FONT></i></b> is أَخْوِنَةٌ and <b><i><FONT COLOR="DarkOliveGreen"> (of mult., S, Msb) </FONT></i></b> خُونٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb, K,) </FONT></i></b> said by IB to be the only instance of its kind except بُونٌ pl. of بِوَانٌ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> originally خُوُنٌ, like كُتُبٌ pl. of كِتَابٌ, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> but خُوُنٌ is not used: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> the pl. of ↓ اخوان is أَخَاوِنُ, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> or أَخَاوِينُ. <b><i><FONT COLOR="DarkOliveGreen"> (TA, from a trad.) </FONT></i></b>
خواية	خَوَايَةٌ : see خَوَاةٌ, first sentence. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also The <b><i><FONT COLOR="DarkBlue">part that a horse closes with his tail, of the space between his hind legs.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> The <b><i><FONT COLOR="DarkBlue">part</FONT></i></b> of a spear―head <b><i><FONT COLOR="DarkBlue">into which the shaft enters.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> And The <b><i><FONT COLOR="DarkBlue">wide part of the interior</FONT></i></b> of a رَحْل [or camel's saddle]. <b><i><FONT COLOR="DarkOliveGreen"> (K, TA. [In the CK, من الرَّجُلِ is erroneously put for من الرَّحْلِ.]) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See also خَوَاةٌ, second sentence.
خوبة	خَوْبَةٌ <b><i><FONT COLOR="DarkBlue">A state of utter destitution, in which nothing remains in possession:</FONT></i></b> so in the saying, أَصَابَتْهُمْ خَوْبَةٌ [<b><i><FONT COLOR="DarkBlue">A state of utter destitution befell them</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A'Obeyd, T.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">Hunger:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AA, T, S, A, K:) </FONT></i></b> pl. خَوْبَاتٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> So in the phrase, أَصَابَتْهُ خَوْبَةٌ [<b><i><FONT COLOR="DarkBlue">Hunger befell him</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (AA, S.) </FONT></i></b> Sh knew not this word, and thought it to be a mistake for حَوْبَةٌ; <b><i><FONT COLOR="DarkOliveGreen"> (T;) </FONT></i></b> which latter signifies “ want. ” <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> [See the latter word.] <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">A tract of land upon which rain has not fallen, between two tracts of land watered by rain.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AA, S, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">Land that is bad,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in which is no pasture</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">nor water.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> So in the saying, نَزَلْنَا بِخَوْبَةٍ مِنَ الأَرْضِ [<b><i><FONT COLOR="DarkBlue">We alighted in bad land, without pasture or water</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> [See also حُوبَةٌ.] خوت
خوة	خوّة [app. خَوَّةٌ] <b><i><FONT COLOR="DarkBlue">Languor:</FONT></i></b> occurring in a trad., in which it is said, وَ أَخَذَ أَبَا جَهْلٍ خوّةٌ فَلَا يَنْطِقُ [<b><i><FONT COLOR="DarkBlue">And a languor seized Aboo―Jahl, so that he spoke not</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (IAth, TA.) </FONT></i></b>
خوة	خُوَّةٌ <b><i><FONT COLOR="DarkBlue">A vacant land.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also خَوٌّ. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also a dial. var. of أُخُوَّةٌ. <b><i><FONT COLOR="DarkOliveGreen"> (IAth, TA in art. اخو: see 1 in that art.) </FONT></i></b> خوأ
خوت الإبل	خوّت الإِبِلُ , inf. n. تَخْوِيَةٌ, <b><i><FONT COLOR="DarkBlue">The camels became empty</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, M, Msb) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and drawn up</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M) <b><i><FONT COLOR="DarkBlue">in their bellies.</FONT></i></b> (JK, M, Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also 4. <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And خوّى, inf. n. as above, said of a camel, <b><i><FONT COLOR="DarkOliveGreen"> (JK, S, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He lay down upon his breast, and then set firmly upon the ground his</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">callous protuberances called the</FONT></i></b>] ثَفِنَات: <b><i><FONT COLOR="DarkOliveGreen"> (JK:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he made his belly to be separated by some interval from the ground, in lying upon his breast,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA, *) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and set firmly</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">upon the ground</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">his</FONT></i></b> ثَفِنَات. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And in like manner, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> خوّى فِى سُجُودِهِ, <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb, K,) </FONT></i></b> said of a man, <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He raised his belly from the ground in his prostration:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, * Msb:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he put,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">set, his upper arms apart,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">remote, from his sides therein:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he drew up his body, and made a space between his upper arms and his sides, in his prostration:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> thus a man is directed to do in prostrating himself in prayer. <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> Said of a man, it signifies also <b><i><FONT COLOR="DarkBlue">He lowered his eyes,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">looked towards the ground, desiring to be silent.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> Said of a bird, <b><i><FONT COLOR="DarkBlue">It hung down its wings:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it spread its wings,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and stretched out its legs,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">desiring to alight.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> خَوَّتِ النُّجُومُ: see 1, in two places. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> خَوَّيْتُهَا, inf. n. as above, <b><i><FONT COLOR="DarkBlue">I dug</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">for her,</FONT></i></b> namely, a woman, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a hole,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hollow, in the ground, and kindled</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">fire</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">in it, and then seated her in it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">upon it,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (فِيهَا [i. e. فِى الحَفِيرَةِ],) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">on account of a disease that she had.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> One says of a woman for whom this is done, خُوِّيَتْ. <b><i><FONT COLOR="DarkOliveGreen"> (As, TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> And خوّى لَهَا, <b><i><FONT COLOR="DarkOliveGreen"> (JK, Kr, S, K,) </FONT></i></b> and خَوَّاهَا, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> inf. n. as above, <b><i><FONT COLOR="DarkBlue">He made for her</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (namely, a woman,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">the food called</FONT></i></b> خَوِيَّة, <b><i><FONT COLOR="DarkOliveGreen"> (JK, Kr, S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">that she might eat it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b>
خوت الدار	خَوَتِ الدَّارُ , <b><i><FONT COLOR="DarkOliveGreen"> (JK, S, Msb, K,) </FONT></i></b> aor. تَخْوِى, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> inf. n. خَوَآءٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, TA) </FONT></i></b> and خُوِىٌّ, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The house became empty, vacant,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">un occupied:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> in [some of the copies of] the S with teshdeed, [i. e. خَوَّت,] which is incorrect: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became devoid,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">destitute, of its occu pants;</FONT></i></b> as also خَوِيَت, aor. تَخْوَى, inf. n. خَوَآءٌ: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">its occupants perished:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">it fell down:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it became demolished:</FONT></i></b> and خَوَت and خَوِيَت, inf. n. خَىٌّ and خُوِىٌّ and خَوَآءٌ and خَوَايَةٌ, <b><i><FONT COLOR="DarkBlue">it became devoid,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">destitute, of its occupants,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">standing, without inhabitant.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And خَوَى المَكَانُ, aor. يَخْوِى, inf. n. خَىٌّ, <b><i><FONT COLOR="DarkBlue">The place became empty, vacant,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">unoccupied.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b> And خَوِىَ البَطْنُ, aor. يَخْوَى, inf. n. خَوًى, <b><i><FONT COLOR="DarkBlue">The belly became empty of food.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence,] خَوِىَ, aor. يَخْوَى, inf. n. خَوًى [and خَوَآءٌ], <b><i><FONT COLOR="DarkBlue">He was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, hungry;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK;) </FONT></i></b> as also ↓ اخوى : <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">his belly became empty of food:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Har p. 167:) </FONT></i></b> or خَوَى, like رَمَى, [aor. يَخْوِى,] inf. n. خَوًى and خَوَآءٌ, <b><i><FONT COLOR="DarkBlue">he was affected with un interrupted hunger.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> And خَوَتْ, said of a woman, <b><i><FONT COLOR="DarkBlue">She became empty in her belly on the occasion of childbirth;</FONT></i></b> as also خَوِيَتْ: <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> in [some of] the copies of the K, خَوَّتْ is here erroneously put for خَوِيَتْ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And <b><i><FONT COLOR="DarkBlue">She abstained from food on the occasion of childbirth;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, K;) </FONT></i></b> as also خَوِيَتْ. <b><i><FONT COLOR="DarkOliveGreen"> (JK, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> خَوَتِ النُّجُومُ <b><i><FONT COLOR="DarkBlue">The stars inclined to setting:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (so in two copies of the S:) </FONT></i></b> or so ↓ خَوَّت , inf. n. تَخْوِيَةٌ. <b><i><FONT COLOR="DarkOliveGreen"> (JK, Msb, and so in some copies of the S.) </FONT></i></b> And the former, <b><i><FONT COLOR="DarkOliveGreen"> (JK, S, Msb, K,) </FONT></i></b> aor. تَخْوِى, <b><i><FONT COLOR="DarkOliveGreen"> (JK, S,) </FONT></i></b> inf. n. خَىٌّ, <b><i><FONT COLOR="DarkOliveGreen"> (JK, S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The stars set;</FONT></i></b> as also ↓ اخوت : and <b><i><FONT COLOR="DarkBlue">the stars brought no rain:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the stars set aurorally and brought no rain;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, * K; *) </FONT></i></b> as also ↓ اخوت <b><i><FONT COLOR="DarkOliveGreen"> (A 'Obeyd, S, Msb, K) </FONT></i></b> and ↓ خوّت . <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> خَوَى الزَّنْدُ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> inf. n. خَوًى <b><i><FONT COLOR="DarkOliveGreen"> (TA) </FONT></i></b> [or خَىٌّ], <b><i><FONT COLOR="DarkBlue">The</FONT></i></b> زند [q. v.] <b><i><FONT COLOR="DarkBlue">failed to produce fire;</FONT></i></b> as also ↓ اخوى . <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> خَوِىَ, aor. يَخْوَى, <b><i><FONT COLOR="DarkBlue">He called,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cried, out.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> خَوَى, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> inf. n. خَىٌّ, <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> قَصَدَ [<b><i><FONT COLOR="DarkBlue">He,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, pursued a right,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">direct, course;</FONT></i></b> &amp;c.: if trans., it may mean <b><i><FONT COLOR="DarkBlue">he aimed at, intended,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">purposed,</FONT></i></b> a thing]. <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A4―]</FONT></b> خَوَاهُ, inf. n. خَوًى and خَوَايَهُ, <b><i><FONT COLOR="DarkBlue">He seized it; took it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">carried it off, by force;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">snatched it away;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> and so ↓ اختواهُ . <b><i><FONT COLOR="DarkOliveGreen"> (IAar, TA.) </FONT></i></b>
خوتل	خَوْتَلٌ <b><i><FONT COLOR="DarkBlue">Elegant; polite; acute,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sharp,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">quick, in intellect; clever, ingenious, skilful, knowing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">intelligent:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA:) </FONT></i></b> thought by ISd to be, perhaps, from الخَتْلُ signifying “the act of deceiving” &amp;c. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
خوتلى	خَوْتَلَى <b><i><FONT COLOR="DarkBlue">A stealthy walk</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">gait:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, K, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a walking on one side.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, TA.) </FONT></i></b> Hence the saying, هُوَ يَخْلِجُنِى بِعَيْنِهِ وَ يَمْشِى لِى الخَوْتَلَى [<b><i><FONT COLOR="DarkBlue">He makes a sign to me with his eye, and walks to me stealthily,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sideways</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
خوخ	خَوْخٌ [The <b><i><FONT COLOR="DarkBlue">peach,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">peaches;</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">a well―known kind of fruit,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">which is eaten;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> دُرَاقِنٌ: <b><i><FONT COLOR="DarkOliveGreen"> (K in art. درقن:) </FONT></i></b> sing., <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or n. un., <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> ↓ خَوْخَةٌ . <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See also what follows.
خوخة	خَوْخَةٌ : see above. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">An aperture</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Mgh, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in a wall,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Mgh,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">admitting the light</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">to a house,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">chamber.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">A passage</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (مُخْتَرَقٌ) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">between any two houses, not having a door,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">gate:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> of the dial. of El―Hijáz; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> [and of Egypt, where it is applied to <b><i><FONT COLOR="DarkBlue">a lane leading from one street or quarter to another:</FONT></i></b> coll. gen. n. ↓ خَوْخٌ :] accord. to some, <b><i><FONT COLOR="DarkBlue">a passage</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (مُخْتَرَقٌ) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">between any two things:</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">a small door―way between two houses,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">chambers, with a door affixed to it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> <b><i><FONT COLOR="DarkBlue">A wicket,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">small door,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, Mgh,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in a large door.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> [Golius, as on the authority of Meyd, explains it as meaning <b><i><FONT COLOR="DarkBlue">Fenestella in medio januæ.</FONT></i></b>] <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> [Also applied to <b><i><FONT COLOR="DarkBlue">A sluice</FONT></i></b> in a rivulet: see دَرَقَةٌ.] <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> The <b><i><FONT COLOR="DarkBlue">anus;</FONT></i></b> syn. دُبُرٌ. <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> <b><i><FONT COLOR="DarkBlue">A kind of green garment:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Az, K:) </FONT></i></b> of the dial. of Mekkeh. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> خود
خود	خوّد , <b><i><FONT COLOR="DarkOliveGreen"> (L,) </FONT></i></b> inf. n. تَخْوِيدٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, L, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a camel, L) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">went quickly;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">was quick in his pace</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">going:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, L, K:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he went quickly, and threw out his legs:</FONT></i></b> or, as some say, <b><i><FONT COLOR="DarkBlue">he shook, as though he were convulsed:</FONT></i></b> and in like manner, a male ostrich: and sometimes it is said of a man, signifying as first explained above. <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> خَوَّدَ رَأْلُهُ: see art. رأل. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He sent</FONT></i></b> the stallion, فِىالإِبِلِ <b><i><FONT COLOR="DarkBlue">among the camels.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L, K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He obtained</FONT></i></b> somewhat of food. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
خود	خَوْدٌ , applied to a girl, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or young woman, <b><i><FONT COLOR="DarkOliveGreen"> (L,) </FONT></i></b> or a female, <b><i><FONT COLOR="DarkOliveGreen"> (A, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Soft,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tender,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, L, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and youthful:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">goodly,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">beautiful, in make, and youthful,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">not yet of middle age:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L:) </FONT></i></b> pl. خَوْدَاتٌ <b><i><FONT COLOR="DarkOliveGreen"> (L, K) </FONT></i></b> and خُودٌ; <b><i><FONT COLOR="DarkOliveGreen"> (S, L, K;) </FONT></i></b> the latter like لُدْنٌ as pl. of لَدْنٌ, an epithet applied to a spear. <b><i><FONT COLOR="DarkOliveGreen"> (S, L.) </FONT></i></b> خور
خور	خوّر : see 1, in two places. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> خوّرهُ <b><i><FONT COLOR="DarkBlue">He attributed to him weakness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">feebleness, and languor.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
خور	خَوْرٌ <b><i><FONT COLOR="DarkBlue">Low,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">depressed, ground</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">land,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">between two elevated parts;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, S;) </FONT></i></b> like غَورٌ: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">an inlet</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (lit. <b><i><FONT COLOR="DarkBlue">a neck</FONT></i></b>) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">from a sea</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">large river, entering into the land:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Sh:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a place,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">channel, where water pours into a sea</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">large river:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a wide place</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">channel, where waters pour, running into a sea</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">large river;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkOliveGreen"> (as in the TA, but in the K “ and, ”) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a canal,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cut, from a sea</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">large river:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> رَحَبَةٌ [app. as meaning the <b><i><FONT COLOR="DarkBlue">part in which the water flows from the two sides</FONT></i></b> of a valley]: <b><i><FONT COLOR="DarkOliveGreen"> (JK:) </FONT></i></b> pl. خُؤُورٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
خور	خُورٌ a pl. of خَوَّارَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> contr. to rule; <b><i><FONT COLOR="DarkOliveGreen"> (MF, TA;) </FONT></i></b> and of خَوّار in the phrase خَوّارُ العِنَانِ. <b><i><FONT COLOR="DarkOliveGreen"> (JK, TA.) </FONT></i></b> See خَوَّارٌ, in five places.
خوران	خَوْرَانٌ <b><i><FONT COLOR="DarkBlue">The</FONT></i></b> مَبْعَرٌ [or <b><i><FONT COLOR="DarkBlue">rectum</FONT></i></b>], <b><i><FONT COLOR="DarkBlue">which comprises the</FONT></i></b> حِتَار [or <b><i><FONT COLOR="DarkBlue">anus, with the extremities of its skin,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">of the</FONT></i></b> صُلْب [or <b><i><FONT COLOR="DarkBlue">back</FONT></i></b>], <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> of a man &amp;c.: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">passage of the</FONT></i></b> رَوْث [or <b><i><FONT COLOR="DarkBlue">dung,</FONT></i></b> properly of a horse or the like, but here app. meaning of a man also]: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">head</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">extremity</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">of the</FONT></i></b> مَبْعَرَة [or <b><i><FONT COLOR="DarkBlue">rectum</FONT></i></b>]: or the <b><i><FONT COLOR="DarkBlue">part in which is the</FONT></i></b> دُبُر [or <b><i><FONT COLOR="DarkBlue">anus</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or the دُبُر [or <b><i><FONT COLOR="DarkBlue">anus</FONT></i></b>] itself; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> or it has this meaning also; <b><i><FONT COLOR="DarkOliveGreen"> (JK;) </FONT></i></b> and so ↓ خَوَّارَةٌ , syn. اِسْتٌ; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> the دُبُر being so called because it is like a depressed place between two hills: <b><i><FONT COLOR="DarkOliveGreen"> (TA: [see خَوْرٌ:]) </FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">gap in which is the</FONT></i></b> دُبُر [or <b><i><FONT COLOR="DarkBlue">anus</FONT></i></b>] of a man; and that <b><i><FONT COLOR="DarkBlue">in which is the</FONT></i></b> قُبُل [or <b><i><FONT COLOR="DarkBlue">anterior pudendum</FONT></i></b>] of a woman: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">gap in which is the</FONT></i></b> دُبُر <b><i><FONT COLOR="DarkBlue">and the place of the</FONT></i></b> ذَكَر <b><i><FONT COLOR="DarkBlue">and that of the</FONT></i></b> قُبُل <b><i><FONT COLOR="DarkBlue">of the woman:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Zj in his “ Khalk el―Insán: ”) </FONT></i></b> pl. خَوْرَانَاتٌ and خَوَارِين: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> the former pl. of a form which any sing. subst. not significant of a human being may receive. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
خورة	خُورَةٌ [app. originally خُيْرَةٌ]: see خَيْرٌ, near the end of the paragraph; and see also art. خور.
خورة الإبل	خُورَةٌ الإِبِلِ , with damm, [app. originally خُيْرَة,] <b><i><FONT COLOR="DarkBlue">The best of camels,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of the camels;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, K;) </FONT></i></b> [see خَيْرٌ, <b><i><FONT COLOR="DarkOliveGreen"> (in art. خير,) </FONT></i></b> near the end of the paragraph;] and so ↓ خُوَارُهَا , and مِنْهَا ↓ الخُورَى . <b><i><FONT COLOR="DarkOliveGreen"> (Fr, TA.) </FONT></i></b>
خورم	خَوْرَمٌ : see what next follows.
خورمة	خَوْرَمَةٌ The <b><i><FONT COLOR="DarkBlue">end,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tip, of the nose</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, S) </FONT></i></b> of a man: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">fore part of the nose:</FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">part between the nostrils.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also, <b><i><FONT COLOR="DarkOliveGreen"> (JK, K,) </FONT></i></b> as being likened thereto, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A rock in which are holes;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, K;) </FONT></i></b> n. un. of ↓ خَوْرَمٌ : <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> [or] the latter has this signification. <b><i><FONT COLOR="DarkOliveGreen"> (S. [But this seems to be a mistake.]) </FONT></i></b>
خورى	خُورَى fem. of أَخْيَرُ, and properly belonging to art. خير: see what next precedes.
خورى	خُورَى : see خَيْرٌ, in two places.
خوزرى	خَوْزَرَى : see what next follows, in two places.
خوزلة	خَوْزَلَةٌ <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> إِعْيَآءٌ [<b><i><FONT COLOR="DarkBlue">Fatigue:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a fatiguing</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
خوزلى	خَوْزَلَى and ↓ خَيْزَلَى <b><i><FONT COLOR="DarkBlue">A certain mode of walking, with a looseness of the joints;</FONT></i></b> like خَوْزَرَى and خَيْزَرَى: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a heavy,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sluggish, manner of walking;</FONT></i></b> as also ↓ خَيْزَلٌ : <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> the dual of خَوْزَلَى [to which that of خَيْزَلَى is similar] is خَوْزَلَانِ. <b><i><FONT COLOR="DarkOliveGreen"> (IAmb, TA in art. قهقر.) </FONT></i></b> Accord. to the T, one says, ↓ هُوَ يَمْشِى الخَيْزْلَى and الخَوْزَلَى, meaning <b><i><FONT COLOR="DarkBlue">He walks with an elegant, and a proud and self―conceited, gait, with an affected inclining of the body from side to side:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">as though thorns pricked his feet.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
خوص	خَوِصَ , aor. خَوَصَ , inf. n. خَوَصٌ, <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man, S) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">had the eye sunk,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">depressed:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> or the inf. n. signifies the eye's <b><i><FONT COLOR="DarkBlue">being narrow,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">contracted, and sunk,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">depressed:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> or its <b><i><FONT COLOR="DarkBlue">being small, and sunk,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">depressed:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A:) </FONT></i></b> or its <b><i><FONT COLOR="DarkBlue">being sunk,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">depressed, and narrow,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">contracted, and small:</FONT></i></b> or one eye's <b><i><FONT COLOR="DarkBlue">being smaller than the other:</FONT></i></b> or the eye's <b><i><FONT COLOR="DarkBlue">being narrow in the slit, naturally,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">by reason of disease:</FONT></i></b> or accord. to AM, all that they have related respecting this word is correct except narrowness of the eyes; for the Arabs, when they mean this, use the term حَوَصٌ, with [the unpointed] ح; but when they mean the eye's being sunk, or depressed, this they term خَوَصٌ, with [the pointed] خ: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and accord. to A 'Obeyd's relation on the authority of his companions, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> [and accord. to Mtr also,] خَوِصَتْ عَيْنُهُ signifies <b><i><FONT COLOR="DarkBlue">his eye became sunk,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">depressed;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, TA;) </FONT></i></b> but حَوِصَتْ, “ it became narrow, or contracted. ” <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also خَوِصَتْ, inf. n. as above; and ↓ اخواصّت , inf. n. اِخْوِيصَاصٌ; <b><i><FONT COLOR="DarkBlue">She</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a ewe) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">had one of her eyes black, and the other white.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AZ, TA.) </FONT></i></b>
خوص	خُوصٌ The <b><i><FONT COLOR="DarkBlue">leaves of the date―palm,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, S, A, Msb, K,) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">of the</FONT></i></b> مُقْل [or <b><i><FONT COLOR="DarkBlue">Thebaïc palm</FONT></i></b>], <b><i><FONT COLOR="DarkOliveGreen"> (T, TA,) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">of the</FONT></i></b> نَارَجِيل [or <b><i><FONT COLOR="DarkBlue">cocoa―nut―tree</FONT></i></b>], and <b><i><FONT COLOR="DarkBlue">the like,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">of the</FONT></i></b> عَرْفَج, <b><i><FONT COLOR="DarkOliveGreen"> (T, K,) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">of the</FONT></i></b> ثُمَام, <b><i><FONT COLOR="DarkOliveGreen"> (T, TA,) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">of the</FONT></i></b> نَصِىّ, <b><i><FONT COLOR="DarkOliveGreen"> (S voce أُمْصُوخَة, q. v.,) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">of the</FONT></i></b> أَرْطَى, and <b><i><FONT COLOR="DarkBlue">of the</FONT></i></b> أَلَآء, and <b><i><FONT COLOR="DarkBlue">of the</FONT></i></b> سَبَط: <b><i><FONT COLOR="DarkOliveGreen"> (Ibn―'Eiyásh Ed―Dabbee, K:) </FONT></i></b> n. un. with ة: <b><i><FONT COLOR="DarkOliveGreen"> (T, S, K, &amp;c.:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">the</FONT></i></b> خوصة <b><i><FONT COLOR="DarkBlue">of the</FONT></i></b> عرفج <b><i><FONT COLOR="DarkBlue">is the green</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">part</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">thereof when it appears upon the white thereof;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> [or] <b><i><FONT COLOR="DarkBlue">it resembles the leaves of the</FONT></i></b> حِنَّآء: <b><i><FONT COLOR="DarkBlue">that of the</FONT></i></b> ارطى <b><i><FONT COLOR="DarkBlue">is like the</FONT></i></b> هَدَب [or <b><i><FONT COLOR="DarkBlue">evergreen leaves</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">of the</FONT></i></b> أَثْل: <b><i><FONT COLOR="DarkBlue">that of the</FONT></i></b> الآء <b><i><FONT COLOR="DarkBlue">has the form of the ears of sheep,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">goats: and that of the</FONT></i></b> سَبَط <b><i><FONT COLOR="DarkBlue">has the form of the</FONT></i></b> حَلْفَآء: <b><i><FONT COLOR="DarkOliveGreen"> (Ibn―'Eiyásh, TA:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">there is also the</FONT></i></b> خوصة <b><i><FONT COLOR="DarkBlue">of the</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">class of trees or plants called</FONT></i></b>] جَنْبَة, <b><i><FONT COLOR="DarkBlue">which is of the plants,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">herbage, of the</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">season called</FONT></i></b>] صَيْف, or, as some say, <b><i><FONT COLOR="DarkBlue">it is what grows upon a root―stock</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rhizoma</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (عَلَى أَرُومَةٍ) </FONT></i></b>: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> but to herbs, or leguminous plants, of which the leaves fall and become scattered when they dry up, there is no خوصة. <b><i><FONT COLOR="DarkOliveGreen"> (T, TA.) </FONT></i></b>
خوص الشجر	خوّص الشَّجَرُ , inf. n. تَخْوِيصٌ, said of palmtrees, [and some others, see خُوصٌ,] <b><i><FONT COLOR="DarkBlue">The trees put forth leaves,</FONT></i></b> [or only <b><i><FONT COLOR="DarkBlue">leaves of the kinds called</FONT></i></b> خُوصِ,] <b><i><FONT COLOR="DarkBlue">little by little.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L, TA.) </FONT></i></b> See also 4. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> خوّص التَّاجَ, inf. n. as above, <b><i><FONT COLOR="DarkBlue">He ornamented the crown with plates of gold</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of the width of palm―leaves.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
خوض	خَوَّضَ see 1, first signification: <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> and again in the latter part of the paragraph. <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> خَوَّضَ فِى نَجِيعِهِ [app. meaning <b><i><FONT COLOR="DarkBlue">He wallowed in his effused blood</FONT></i></b>] is with teshdeed to render the signification intensive. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b>
خوف	خَوْفٌ inf. n. of 1. <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K, &amp;c.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">Slaughter:</FONT></i></b> whence, وَلَنَبْلُوَنَّكُمْ بِشَىْءٍ مِنَ ا لْخَوْفِ [<b><i><FONT COLOR="DarkBlue">And we will assuredly try you with somewhat of slaughter</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (Lh, K;) </FONT></i></b> in the Kur [ii. 150]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [See also 4.] <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">Fighting:</FONT></i></b> whence, فَإِذَا جَآءَ الخَوْفُ [<b><i><FONT COLOR="DarkBlue">But when fighting cometh;</FONT></i></b> in the Kur xxxiii. 19]. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See also خَائِفٌ. <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">A red hide from which are cut strips like thongs,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Kr, K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and then upon these are put</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">ornaments of the kind termed</FONT></i></b>] شَذْر; <b><i><FONT COLOR="DarkBlue">worn by a girl:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> a dial. var. of حَوْفٌ [q. v.]: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> but this latter is preferable. <b><i><FONT COLOR="DarkOliveGreen"> (L, TA.) </FONT></i></b>
خوفه	خوّفهُ , <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K,) </FONT></i></b> inf. n. تَخْوِيفٌ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> أَخَافَهُ. <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K.) </FONT></i></b> See the latter, in two places. <b><i><FONT COLOR="DarkBlue">He put fear into him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, TA.) </FONT></i></b> خَوِّفْنَا [app. addressed to God] is mentioned by Lh as meaning <b><i><FONT COLOR="DarkBlue">Render the Kur―án and the Traditions beautiful to us in order that we may</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">give heed thereto and</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">fear.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He made him to be in such a state,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">condition, that men feared him;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he made him to be feared by men.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> Hence, in the Kur [iii. 169], إِنَّمَا ذٰلِكُمُ ا لشَّيْطَانُ يُخَوِّفُ أَوْلِيَآءَهُ, i. e. [<b><i><FONT COLOR="DarkBlue">Verily that is the devil:</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">he causeth his friends to be feared</FONT></i></b> by you: [or <b><i><FONT COLOR="DarkBlue">that devil causeth</FONT></i></b> &amp;c.:] or, as Th says, <b><i><FONT COLOR="DarkBlue">causeth</FONT></i></b> you <b><i><FONT COLOR="DarkBlue">to fear by his friends.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He diminished it, lessened it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">took from it;</FONT></i></b> and so خوّف مِنْهُ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [See also 5.] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> خوّف غَنَبَهُ <b><i><FONT COLOR="DarkBlue">He sent away his sheep,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">goats, flock by flock.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
خوق	خَوَقٌ <b><i><FONT COLOR="DarkBlue">Width</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K) </FONT></i></b> of a desert, and of a well, and of a vulva: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or, of a desert, <b><i><FONT COLOR="DarkBlue">width of the interior:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">length,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">breadth of expanse,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">width of the interior:</FONT></i></b> and of a well, <b><i><FONT COLOR="DarkBlue">depth and width.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> And The <b><i><FONT COLOR="DarkBlue">mange,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">scab,</FONT></i></b> in camels: <b><i><FONT COLOR="DarkOliveGreen"> (El―Umawee, S, K:) </FONT></i></b> or [<b><i><FONT COLOR="DarkBlue">a disease</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">like the mange</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">scab.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
خوق	خَوْقٌ [in the L خُوق, which is evidently a mistranscription; and in one copy of the S, in one place, written خَوْقَة;] <b><i><FONT COLOR="DarkBlue">A ring</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, L, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of gold</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">of silver:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L, TA:) </FONT></i></b> or, accord. to Th, <b><i><FONT COLOR="DarkBlue">a ring</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">that is worn</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">in the ear:</FONT></i></b> he does not say of gold nor of silver: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">ring of the</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">kind of earring called</FONT></i></b>] قُرْط and <b><i><FONT COLOR="DarkBlue">of the</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">kind called</FONT></i></b>] شَنْف. <b><i><FONT COLOR="DarkOliveGreen"> (Lth, K.) </FONT></i></b>
خوقه	خوّقهُ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> inf. n. تَخْوِيقٌ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He made it wide;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> namely, an earring. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
خول	خَوَلٌ A man's <b><i><FONT COLOR="DarkBlue">slaves,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">servants, and other dependents:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">slaves, and cattle,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">camels &amp;c.:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK:) </FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">cattle, camels &amp;c.,</FONT></i></b> [in the CK, النِّعَم is erroneously put for النَّعَم,] <b><i><FONT COLOR="DarkBlue">and male and female slaves, and other dependents, given to one by God:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> said to be <b><i><FONT COLOR="DarkOliveGreen"> (S) from 2 [q. v.]: (JK, S, TA:) </FONT></i></b> it is said to be a quasi―pl. n.; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> and the sing. is ↓ خَائِلٌ ; <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA;) </FONT></i></b> though used as sing. and pl., and masc. and fem.: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> sometimes used as a sing. applied to <b><i><FONT COLOR="DarkBlue">a male slave</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">a female slave:</FONT></i></b> but Fr says that it is pl. [or quasi―pl. n.] of ↓ خَائِلٌ meaning <b><i><FONT COLOR="DarkBlue">a pastor.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> You say هٰؤُلَآءِ خَوَلُ فُلَانٍ, meaning <b><i><FONT COLOR="DarkBlue">These are persons who have been subjected, and taken as slaves, by such a one.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also خَالٌ. <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">A gift,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">gifts:</FONT></i></b> [and this seems to be the primary signification; whence “ a slave ” &amp;c., and “ slaves ” &amp;c., as being given by God:] so in the phrase, هُوَ كَثرُ الخَوَلِ [<b><i><FONT COLOR="DarkBlue">He is a person of many gifts</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Accord. to Lth, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> it signifies also The <b><i><FONT COLOR="DarkBlue">lower part</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (أَصْل) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of the</FONT></i></b> فَأْس [q. v.] <b><i><FONT COLOR="DarkBlue">of a bit:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, K, TA:) </FONT></i></b> but Az says, “ I know not the خول of the bit nor what it is. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [See خَالٌ, last sentence but one, in art. خيل.]
خولة	خَوْلَةٌ <b><i><FONT COLOR="DarkBlue">A female gazelle.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, K.) </FONT></i></b>
خولع	خَوْلَعٌ : see خَلْعٌ. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> It also signifies هَبِيد [i. e. <b><i><FONT COLOR="DarkBlue">Colocynth,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">its pulp,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">seed,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">when it is cooked until its</FONT></i></b> سَمْن [or <b><i><FONT COLOR="DarkBlue">decocted juice</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">comes forth, whereupon it is cleared, and put aside; and bruised dates of which the stones have been taken out are put upon it, and flour, and it is stirred about and beaten until it becomes mixed; then it is left, and put down; and when it becomes cold, its</FONT></i></b> سمن <b><i><FONT COLOR="DarkBlue">is restored to it:</FONT></i></b> or, as some say, <b><i><FONT COLOR="DarkBlue">colocynth</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (حَنْظَل) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">bruised, moistened with something to sweeten it, and then eaten; also called</FONT></i></b> مُبَسَّلٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [See هَبِيدٌ.] <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See also خُلَاعٌ: <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> and خَلِيعٌ, in four places. <p></p><b><FONT COLOR="SaddleBrown">[―A4―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">Stupid;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> applied to a man. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A5―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">A skilful guide.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Sgh, K.) </FONT></i></b>
خوله ا لله الشىء	خوّلهُ ا للّٰهُ الشَّىْءَ , <b><i><FONT COLOR="DarkOliveGreen"> (JK, S,) </FONT></i></b> or مَالًا, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> or المَالَ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> inf. n. تَخْوِيلٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">God made him to possess,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, S,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">gave him,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">conferred upon him, as a favour,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">the thing,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, S,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">property,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the property.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> So in the Kur vi. 94 and xxxix. 11 [and 50]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
خولى	خَوَلِىٌّ : see خَالٌ.
خولى	خَوْلِىٌّ : see خَالٌ, in two places. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">A measurer of land with the measuring―cane.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
خون	خَوْنٌ an inf. n. of 1. <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And [hence,] <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Weakness.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, K, TA.) </FONT></i></b> One says فِى ظَهْرِهِ خَوْنٌ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">In his back is weakness.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Languidness in the sight.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
خونه	خوّنهُ , <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> inf. n. تَخْوِينٌ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He attributed to him</FONT></i></b> خِيَانَة [i. e. <b><i><FONT COLOR="DarkBlue">treachery, perfidy,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">unfaithfulness</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also 5, in two places.
خوى	خَوًى <b><i><FONT COLOR="DarkBlue">Emptiness of the belly;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, K;) </FONT></i></b> i. e. <b><i><FONT COLOR="DarkBlue">its emptiness of food;</FONT></i></b> as also ↓ خَوَآءٌ ; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> [both inf. ns.;] the former of higher authority than the latter. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And <b><i><FONT COLOR="DarkBlue">Hunger;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, Msb;) </FONT></i></b> as also ↓ خَوَآءٌ , <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> خَوٌّ. <b><i><FONT COLOR="DarkOliveGreen"> (K, TA. [In the CK, والخُوُّ بالضَّمِّ العَسَلُ is erroneously put for والخَوُّ وَبِالضَّمِّ العَسَلُ. The word خَوٌّ belongs to art. خو, q. v.]) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also خَوَآءٌ. <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> Also, [الخَوِىٌّ in the CK being a mistake for الخَوَى,] <b><i><FONT COLOR="DarkBlue">A low,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">depressed, tract between two moun tains:</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">a soft tract of land:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a low,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">depressed, tract, in plain,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">soft,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">in rugged and hard, ground, sinking into the earth, larger than the</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">tract termed</FONT></i></b>] سُهْب, <b><i><FONT COLOR="DarkBlue">producing much herbage:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AHn, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">any wide valley in a soft,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">plain,</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">low ground such as is termed</FONT></i></b>] جَوّ; <b><i><FONT COLOR="DarkOliveGreen"> (Az, TA;) </FONT></i></b> as also خَوٌّ: <b><i><FONT COLOR="DarkOliveGreen"> (Az, TA in art. خو:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a soft, far―extending, valley.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (As, TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> ثَابِتٌ [<b><i><FONT COLOR="DarkBlue">Continuing, subsisting, lasting,</FONT></i></b> &amp;c.]: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> of the dial. of Teiyi. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">A flow of blood from the nose;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">blood flowing from the nose.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K. [In this instance the word is correctly given in the CK.]) </FONT></i></b>
خوى	خَوِىٌّ , of the measure فَعِيلٌ, <b><i><FONT COLOR="DarkBlue">A low,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">de pressed, soft,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">plain, tract of land.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b>
خوية	خَوِيَّةٌ <b><i><FONT COLOR="DarkBlue">Food prepared for a woman on the oc casion of childbirth.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See also خَوَاةٌ.
خويرب	خُوَيْرِبٌ : see what next precedes.
خويصة	خُوَيْصَّةٌ dim. of خَاصَّةٌ; <b><i><FONT COLOR="DarkOliveGreen"> (A, K;) </FONT></i></b> [like دُوَيْبَّةٌ, q. v., dim. of دَابَّةٌ;] originally خُوَيْصِصَةٌ; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> the ى being quiescent because the ى of the dim. cannot be movent; <b><i><FONT COLOR="DarkOliveGreen"> (A, K;) </FONT></i></b> [properly signifying <b><i><FONT COLOR="DarkBlue">A little,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">young, particular,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">peculiar,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">special, friend, companion, associate, attendant,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">servant;</FONT></i></b> and used in other senses, like other diminutives; implying littleness of estimation; and also affection, and awe.] It is said in a trad., <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> عَلَيْكَ بِخُوَيْصَّةِ نَفْسِكَ [<b><i><FONT COLOR="DarkBlue">Keep thou to the little,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dear, particular friend of thine own self:</FONT></i></b> so it seems to mean accord. to Z, being mentioned by him among the proper expressions belonging to this art.: but accord. to the TK, it appears to be tropical; for the meaning is there said to be, <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">thine own particular state,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">condition</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b> In another trad., خويصّة is used as signifying <b><i><FONT COLOR="DarkBlue">A little, young, particular,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">peculiar,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">special, servant.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And in another trad. it is said, بَادِرُوا بِالأَعْمَالِ سِتًّا الدَّجَّالِ وَكَذَا وَكَذَا وَخُوَيْصَّةَ أَحَدِكُمْ, i. e. <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Strive ye to be before six things with</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">good</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">works; Antichrist, and such and such things, and the event of death which is specially,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">peculiarly, appointed to any one of you:</FONT></i></b> [or, I would rather say, <b><i><FONT COLOR="DarkBlue">the awful special awaiter of any one of you;</FONT></i></b> though it is asserted that] the diminutive form is here used to denote low estimation of that which it signifies in comparison with what follows it, namely, the resurrection, &amp;c. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
خويف	خُوَيْفٌ : see خَافٌ.
خويفة	خُوَيْفَةٌ : see خَافَةٌ.
خويل	خُوَيْلٌ : see خَالٌ, of which it is the dim.
خيار	خِيَارٌ a subst. from الاِخْتِيَارُ; <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, K;) </FONT></i></b> meaning <b><i><FONT COLOR="DarkBlue">Choice,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">option;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> and so ↓ خِيَرَةٌ in the Kur [xxviii. 68], مَاكَانَ لَهُمُ الخِيَرَةُ <b><i><FONT COLOR="DarkBlue">They have not choice,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">option;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh;) </FONT></i></b> or the meaning of these words is, <b><i><FONT COLOR="DarkBlue">it is not for them to choose</FONT></i></b> in preference to God; <b><i><FONT COLOR="DarkOliveGreen"> (Fr, Zj;) </FONT></i></b> and so, accord. to Lth, ↓ خِيرَةٌ , as being an inf. n. [or rather a quasi―inf. n., though this seems doubtful,] of اختار. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> You say, إِنَّ فِى الشَّرِّ خِيَارًا [<b><i><FONT COLOR="DarkBlue">Verily in evil there is a choice,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an option</FONT></i></b>]; i. e. <b><i><FONT COLOR="DarkBlue">what may be chosen:</FONT></i></b> a prov. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And أَنْتَ بِا لخِيَارٍ and ↓ بِا لْمُخْتَارِ [in some copies of the K بالمخيار, which, as is said in the TA, is a mistranscription, <b><i><FONT COLOR="DarkBlue">Thou hast the choice,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">option</FONT></i></b>]; i. e. <b><i><FONT COLOR="DarkBlue">choose thou what thou wilt.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> And البَيْعُ صَفْقَةٌ أَوْ خِيَارٌ <b><i><FONT COLOR="DarkBlue">Selling is decisive or with the option of returning.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh in art. صفق.) </FONT></i></b> Hence, خِيَارُ الرُّؤْيَةِ <b><i><FONT COLOR="DarkBlue">The choice of returning</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">on seeing it</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">a thing which one has purchased without seeing it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, * Msb, * KT.) </FONT></i></b> And خِيَارُ المَجْلِسِ [<b><i><FONT COLOR="DarkBlue">The choice of returning a thing purchased while sitting with the seller</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And خِيَارُ العَيْبِ [and النَّقِيصَةِ] <b><i><FONT COLOR="DarkBlue">The choice of returning a thing to the seller when it has a fault, a defect,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an imperfection.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (KT.) </FONT></i></b> And خِيَارُ الشَّرْطِ <b><i><FONT COLOR="DarkBlue">The choice of returning a thing purchased when one of the two contracting parties has made it a condition that he may do so within three days or less.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (KT.) </FONT></i></b> And خِيَارُ التَّعْيِينِ <b><i><FONT COLOR="DarkBlue">The choice of specifying</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">for instance</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">one of two garments,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pieces of cloth, which one has purchased for ten pieces</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">of money,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">some other sum,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">on the condition of so doing.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (KT.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also مُخْتَارٌ, in three places. And see خَيْرٌ, in the middle of the paragraph, where it is explained as an epithet applied to a sing. subst., either masc. or fem. See also the first sentence of that paragraph. <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> It is also a pl. of خَيْرٌ [q. v.] as an epithet, <b><i><FONT COLOR="DarkOliveGreen"> (A, Msb, K,) </FONT></i></b> [and as a noun denoting the comparative and superlative degrees.] <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also [<b><i><FONT COLOR="DarkBlue">A species of cucumber; cucumis sativus</FONT></i></b> Linn. <b><i><FONT COLOR="DarkBlue">a fructu minore:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Delile, Flor. Aeg. Illustr., no. 927 :) </FONT></i></b>] <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> قِثَّآءٌ: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">resembling the</FONT></i></b> قثّآء; <b><i><FONT COLOR="DarkOliveGreen"> (K, &amp;c.;) </FONT></i></b> which is the more suitable explanation: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> قَثَدٌ [q. v.]: an arabicized word: <b><i><FONT COLOR="DarkOliveGreen"> (Mgh:) </FONT></i></b> [from the Persian خِيَارٌ:] not Arabic. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> خِيَارُ شَنْبَرَ [<b><i><FONT COLOR="DarkBlue">The cassia fistula</FONT></i></b> of Linn.;] <b><i><FONT COLOR="DarkBlue">a well―known kind of tree;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a species of the</FONT></i></b> خَرُّوب, <b><i><FONT COLOR="DarkBlue">resembling a large peach―tree;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">abounding in Alexandria and Misr;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and having an admirable yellow flower:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> the latter division [or rather the whole] of the name is arabicized [from the Persian خِيَارْ چَنْبَرْ]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
خيار شنبر	خِيَارُ شَنْبَرَ : see the former word in art. خير. شنج
خياش	خَيَّاشٌ : see what next precedes. خيط
خياصة	خِيَاصَةٌ The <b><i><FONT COLOR="DarkBlue">trade,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">art, of the</FONT></i></b> خَوَّاص. <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b>
خياط	خَيَّاطٌ <b><i><FONT COLOR="DarkBlue">A seamster; one whose occupation is that of sewing;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K;) </FONT></i></b> as also ↓ خَائِطٌ <b><i><FONT COLOR="DarkOliveGreen"> (K) and ↓ خَاطٌ . (Sgh, K. [in the CK خَاطٌّ.]) </FONT></i></b> [In the present day, its predominant application is to <b><i><FONT COLOR="DarkBlue">A tailor.</FONT></i></b>] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> One <b><i><FONT COLOR="DarkBlue">who passes along quickly.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
خياط	خِيَاطٌ <b><i><FONT COLOR="DarkBlue">A needle;</FONT></i></b> as also ↓ مِخْيَطٌ . <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, * K.) </FONT></i></b> Hence the saying in the Kur [vii. 38], حَتَّى يَلِجَ الحَبَلُ فِى سَمِّ الخِيَاطِ [<b><i><FONT COLOR="DarkBlue">Until the camel enter into the eye of the needle</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also خَيْطٌ, in three places. <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And see مَخِيطٌ.
خياطة	خِيَاطَةٌ The <b><i><FONT COLOR="DarkBlue">art of sewing.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA.) </FONT></i></b> [See also 1.]
خيال	خَيَالٌ primarily signifies <b><i><FONT COLOR="DarkBlue">An incorporeal form</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">image; such as that which is imaged in sleep,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">in the mirror,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">in the heart</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">mind:</FONT></i></b> then applied to the <b><i><FONT COLOR="DarkBlue">form of anything imaged;</FONT></i></b> and to <b><i><FONT COLOR="DarkBlue">any subtile thing of a similar kind:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Er―Rághib, TA:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">anything that one sees like a shadow:</FONT></i></b> and the <b><i><FONT COLOR="DarkBlue">image</FONT></i></b> of a man <b><i><FONT COLOR="DarkBlue">in a mirror,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, Msb, TA,) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">in water,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">in sleep:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, TA:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">a thing that sometimes passes by one, resembling a shadow:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, Msb, TA:) </FONT></i></b> خَيَالٌ and ↓ خَيَالَةٌ both signify the same; <b><i><FONT COLOR="DarkOliveGreen"> (JK, S, K;) </FONT></i></b> i. e. <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> طَيْفٌ [meaning <b><i><FONT COLOR="DarkBlue">an apparition; a phantom; a spectre; a fancied image; an imaginary form;</FONT></i></b> and particularly <b><i><FONT COLOR="DarkBlue">a form that is seen in sleep</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (S, TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">anything that one sees like a shadow</FONT></i></b> [as the former word is explained above]; and <b><i><FONT COLOR="DarkBlue">a thing that is seen in sleep;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a form that is imaged to one in the mind when awake,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">when dreaming:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> the former word is both masc. and fem.: <b><i><FONT COLOR="DarkOliveGreen"> (Ham p. 316:) </FONT></i></b> pl. أَخِيلَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (K) [a pl. of pauc.; and probably خِيلَانٌ also, as a pl. of mult., mentioned as one of the pls. of خَيَالٌ in another sense, below]. You say, تَخَيَّلَ لِى خَيَالُهُ [<b><i><FONT COLOR="DarkBlue">His apparition,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">phantom,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">became imaged to me in my mind</FONT></i></b>]. (Msb, TA.) </FONT></i></b> And a poet says, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> namely, El―Bohturee, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> فَلَسْتُ بِنَازِلٍ إِلَّا أَلَمَّتْ الكَذُوبُ ↓ بِرَحْلِى أَوْ خَيَالَتُهَا [<b><i><FONT COLOR="DarkBlue">And I do not alight but she visits my abode, or her false apparition</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [In philosophy it signifies] <b><i><FONT COLOR="DarkBlue">A faculty that retains what the fancy perceives of the forms of objects of sense after the substance has become absent, so that the fancy beholds them whenever it turns towards them: thus it is the store―house of the fancy: its place is the hinder part of the first venter of</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">the three which are comprised by</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">the brain.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (KT. [In this sense, it is incorrectly written in Freytag's Lex. (in which only the Arabic words of the explanation are given, preceded by the rendering “ phantasia, ”) </FONT></i></b> خِيالٌ.]) <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> The خَيَال of a bird is <b><i><FONT COLOR="DarkBlue">The shadow of himself which a bird sees when rising into the sky;</FONT></i></b> whereupon he pounces down upon it, thinking it to be a prey, and finds it to be nothing: he is [the bird] called خَاطِفُ ظِلِّهِ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> خَيَالٌ and ↓ خَيَالَةٌ signify also The <b><i><FONT COLOR="DarkBlue">person,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">body,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">corporeal form</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">figure which one sees from a distance,</FONT></i></b> syn. شَخْصٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> of a man; and his <b><i><FONT COLOR="DarkBlue">aspect.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> And the former also signifies <b><i><FONT COLOR="DarkBlue">A piece of wood with black garments upon it,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">with a black</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">garment of the kind called</FONT></i></b>] كِسَآء <b><i><FONT COLOR="DarkBlue">upon it,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">which is set up to make the beasts and birds fancy it to be a man:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a piece of wood with a garment thrown upon it, which is set up for the sake of the sheep or goats, in order that the wolf, seeing it, may think it to be a man:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, TA:) </FONT></i></b> pl. [of pauc.] أَخِيلَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (Ks, TA) </FONT></i></b> and [of mult.] خِيلَانٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> A poet says, أَخِى لَا أَخَا لِى غَيْرُهُ غَيْرَ أَنَّنِى كَرَاعِى خَيَالٍ يَسْتَطِيفُ بِلَافِكْرِ <b><i><FONT COLOR="DarkOliveGreen"> (S, TA) </FONT></i></b> [cited by J as an ex. of خيال in the former of the senses explained in the sentence immediately preceding: but the meaning seems to be, <b><i><FONT COLOR="DarkBlue">My brother: I have no brother but he: but I am like one watching an image dressed up to decoy; going round about without reflection:</FONT></i></b> for,] as some say, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> رَاعِى الخَيَالِ means <b><i><FONT COLOR="DarkBlue">the young ostrich for which the sportsman sets up a</FONT></i></b> خَيَال [i. e. <b><i><FONT COLOR="DarkBlue">an image dressed up to decoy</FONT></i></b>], <b><i><FONT COLOR="DarkOliveGreen"> (JK, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in order that it may become familiar therewith, and the sportsman may then take it, and the young ostrich may follow him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">A thing that is set up in land in order that it may be known to be prohibited to the public, and may not be approached.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, Msb.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">A certain plant.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
خيالة	خَيَالَةٌ : see خَيَالٌ, in three places.
خيالة	خَيَّالَةٌ <b><i><FONT COLOR="DarkBlue">Owners,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">attendants, of horses.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, S.) </FONT></i></b> [In modern Arabic, <b><i><FONT COLOR="DarkBlue">Horsemen;</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">a troop of horsemen.</FONT></i></b>]
خيام	خَيَّامٌ and ↓ خِيَمِىٌّ <b><i><FONT COLOR="DarkBlue">One who applies himself to the fabrication of the</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">kind of tent,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">booth, called</FONT></i></b>] خَيْمَة. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
خيبة	خَيْبَةٌ inf. n. of 1 [q. v.]. <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K.) </FONT></i></b> It is said in a prov., <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K,) </FONT></i></b> الهَيْبَةٌ خَيْبَةٌ [<b><i><FONT COLOR="DarkBlue">Fear is</FONT></i></b> a cause of <b><i><FONT COLOR="DarkBlue">disappointment</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Msb, K.) </FONT></i></b> And one says, خَيْبَةً لِزَيْدٍ [May God send <b><i><FONT COLOR="DarkBlue">dis appointment to Zeyd</FONT></i></b>], and خَيْبَةٌ لِزَيْدٍ [<b><i><FONT COLOR="DarkBlue">Disappointment</FONT></i></b> be <b><i><FONT COLOR="DarkBlue">to,</FONT></i></b> or befall, <b><i><FONT COLOR="DarkBlue">Zeyd</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> خيبة in the former instance being in the accus. case as governed by a verb understood; and in the latter, in the nom. case as an inchoative: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> each being a form of imprecation. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
خيبه	خيّبهُ , <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Msb, K,) </FONT></i></b> inf. n. تَخْيِيبٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (God, A, Msb, K, or a man, S) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">disappointed him;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">caused him to be disappointed of at taining what he desired</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sought, to be balked, to be unsuccessful,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to fail of attaining his desire:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he denied him, refused him, prohibited him from attaining,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">debarred him from, that which he desired</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sought.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, K.) </FONT></i></b>
خيتام	خَيْتَامٌ : see خَاتَمٌ, first sentence.
خيتام	خِيتَامٌ : see خَاتَمٌ, first sentence.
خيتعور	خَيْتَعُورٌ <b><i><FONT COLOR="DarkBlue">Anything that does not remain in one state; and that passes away, and comes to nought;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">that has no real existence.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAth.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> The <b><i><FONT COLOR="DarkBlue">mirage;</FONT></i></b> syn. سَرَابٌ: <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">what remains of the latter part of the mirage, when it becomes dispersed, and delays not to pass away and come to nought.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Kr, L.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> [<b><i><FONT COLOR="DarkBlue">Gossamer;</FONT></i></b> i. e.] <b><i><FONT COLOR="DarkBlue">what descends from the air in a time of intense heat, like spiders' webs;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a thing like spiders' webs, which appears in a time of heat,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">descending from the sky,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">resembling threads,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">white threads,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in the air.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> [See لُعَابُ الشَّمْسِ, in art. لعب.] <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> The <b><i><FONT COLOR="DarkBlue">present world or life.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> The <b><i><FONT COLOR="DarkBlue">devil:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Fr, K:) </FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">devil of the 'Akabeh, called</FONT></i></b> أَزَبُّ العَقَبَةِ <b><i><FONT COLOR="DarkOliveGreen"> (IAth.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> The [<b><i><FONT COLOR="DarkBlue">imaginary creature called</FONT></i></b>] غُول: <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> because it changes its appearance. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b7―]</FONT></b> <b><i><FONT COLOR="DarkBlue">A certain insect,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of a black colour,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">that is upon the surface of water, and that does not remain in one place</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K) <b><i><FONT COLOR="DarkBlue">save as long as the time of the winking of an eye.</FONT></i></b> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b8―]</FONT></b> A <b><i><FONT COLOR="DarkBlue">perfidious,</FONT></i></b> or an <b><i><FONT COLOR="DarkBlue">unfaithful,</FONT></i></b> man. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b9―]</FONT></b> A woman <b><i><FONT COLOR="DarkBlue">whose affection does not last:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> a woman <b><i><FONT COLOR="DarkBlue">evil in disposition:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> likened to a غُول inasmuch as her love does not last. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b10―]</FONT></b> The <b><i><FONT COLOR="DarkBlue">wolf:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> because of his unfaithfulness. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b11―]</FONT></b> The <b><i><FONT COLOR="DarkBlue">lion:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> because of his perfidiousness. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b12―]</FONT></b> <b><i><FONT COLOR="DarkBlue">A calamity;</FONT></i></b> syn. دَاهِيَةٌ. <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b13―]</FONT></b> نَوًى خَيْتَعُورٌ [<b><i><FONT COLOR="DarkBlue">A point towards which one journeys</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">that is not in a right direction;</FONT></i></b> syn. اَلَّتِى لَا تَسْتَقِيمُ: <b><i><FONT COLOR="DarkOliveGreen"> (L:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">far distant.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> ختل
خيتم	خَيْتَمٌ : see خَاتَمٌ, first sentence.
خيتوم	خَيْتُومٌ : see خَاتَمٌ, first sentence.
خيدب	خَيْدَبٌ , <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> or ↓ خَيْدَبَةٌ , <b><i><FONT COLOR="DarkOliveGreen"> (JK,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A conspicuous road:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, S, K:) </FONT></i></b> so says Esh―Sheybánee. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And the latter, <b><i><FONT COLOR="DarkBlue">A way of acting</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">conduct:</FONT></i></b> so in the saying, فُلَانٌ عَلَى خَيْدَبَةٍ صَالِحَةٍ [<b><i><FONT COLOR="DarkBlue">Such a one is following a good, righteous,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">just, way of acting</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">conduct</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> <b><i><FONT COLOR="DarkBlue">Opinion, judgment,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">counsel:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> so in the saying, تَرَكْتُهُ وَخَيْدَبَتَهُ [<b><i><FONT COLOR="DarkBlue">I forsook him and his counsel</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> One's <b><i><FONT COLOR="DarkBlue">first,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">original, affair, concern,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">business:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AZ, JK, S, K:) </FONT></i></b> so in the saying, أَقْبِلْ عَلَى خَيْدَبَتِكَ [<b><i><FONT COLOR="DarkBlue">Apply thyself to thy first,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">thine original, affair,</FONT></i></b> &amp;c.] <b><i><FONT COLOR="DarkOliveGreen"> (AZ, JK, S.) </FONT></i></b>
خيدبة	خَيْدَبَةٌ : see the next preceding paragraph.
خيدع	خَيْدَعٌ : see خَادِعٌ, first sentence. [Hence,] <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> A wolf <b><i><FONT COLOR="DarkBlue">that acts deceitfully,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">mischievously;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">that practises artifice.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Z, Sgh, K. [In the CK, المُخْتَالُ is erroneously put for المُحْتَالُ.]) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also A person <b><i><FONT COLOR="DarkBlue">in whose love,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">affection, no confidence is placed.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And hence, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> الخَيْدَعُ is also applied to <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The mirage;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA;) </FONT></i></b> accord. to some. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> You say, غَرَّهُمُ الخَيْدَعُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The mirage deceived them.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> [For the same reason,] it is also applied to <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The cat.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IB.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> And from the former of the last two meanings is derived the phrase <b><i><FONT COLOR="DarkOliveGreen"> (TA) </FONT></i></b> غُولٌ خَيْدَعٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A very deceitful,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">guileful, ghool;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA;) </FONT></i></b> so that it is doubly tropical. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> طَرِيقٌ خَيْدَعٌ: see خَادِعٌ; in the latter part of the paragraph.
خير	خَيِّرٌ , and its fem. خَيِّرَةٌ, and pl. fem. خَيِّرَاتٌ: see خَيْرٌ, <b><i><FONT COLOR="DarkOliveGreen"> (used as an epithet,) </FONT></i></b> in eight places, in the former half of the paragraph.
خير	خَيْرٌ [<b><i><FONT COLOR="DarkBlue">Good, moral or physical; anything that is good, real</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ideal,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">actual</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">potential;</FONT></i></b> and, being originally an inf. n., used as sing and pl.;] <b><i><FONT COLOR="DarkBlue">a thing that all desire; such as intelligence,</FONT></i></b> for instance, <b><i><FONT COLOR="DarkBlue">and equity;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Er―Rághib, and so in some copies of the K;) </FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">goodness;</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">and excellence; and what is profitable</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">useful; benefit;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Er―Rághib;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">contr. of</FONT></i></b> شَرٌّ: <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Msb:) </FONT></i></b> pl. خُيُورٌ, <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K,) </FONT></i></b> and also, accord. to the Msb, ↓ خِيَارٌ : <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> [but this latter seems to be properly pl. only of خَيْرٌ used as an epithet <b><i><FONT COLOR="DarkOliveGreen"> (see below) </FONT></i></b> and as a noun denoting the comparative and superlative degrees: it may however be used as an epithet in which the quality of a subst. is predominant:] خير is of two kinds: namely, absolute خير, which is <b><i><FONT COLOR="DarkBlue">what is desired in all circumstances and by every person:</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">what is</FONT></i></b> خير [or <b><i><FONT COLOR="DarkBlue">good</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">to one and</FONT></i></b> شرّ [or <b><i><FONT COLOR="DarkBlue">evil</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">to another; as, for instance,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Er―Rághib,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">wealth,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">property:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Zj, L in art. شد, Er―Rághib, K:) </FONT></i></b> it has this last signification, namely <b><i><FONT COLOR="DarkBlue">wealth,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">property,</FONT></i></b> in the Kur, ii. 176 <b><i><FONT COLOR="DarkOliveGreen"> (S, TA) </FONT></i></b> and ii. 274 and xxiv. 33 and xli. 49: or in the first and second of these instances it is thus called to imply the meaning of <b><i><FONT COLOR="DarkBlue">wealth,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">property, that has been collected in a praiseworthy manner,</FONT></i></b> or it means <b><i><FONT COLOR="DarkBlue">much wealth</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">property;</FONT></i></b> and this is its meaning in the first of the instances mentioned above, agreeably with a trad. of 'Alee; and also in the Kur, c. 8: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> [being used as a pl. <b><i><FONT COLOR="DarkOliveGreen"> (as well as a sing.) </FONT></i></b>, it may be also rendered <b><i><FONT COLOR="DarkBlue">good things:</FONT></i></b>] and it is also used by the Arabs to signify <b><i><FONT COLOR="DarkBlue">horses;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA;) </FONT></i></b> and has this meaning in the Kur, xxxviii. 31: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> [it is often best rendered <b><i><FONT COLOR="DarkBlue">good fortune; prosperity; welfare; wellbeing; weal; happiness;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a good state</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">condition:</FONT></i></b> and sometimes <b><i><FONT COLOR="DarkBlue">bounty,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">beneficence.</FONT></i></b>] رَجُلٌ قَلِيلُ الخَيْرِ means [<b><i><FONT COLOR="DarkBlue">A man possessing little,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">no, good; possessing few,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">no, good things;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">poor:</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">in whom is little,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">no, good</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">goodness;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">niggardly:</FONT></i></b> and also] <b><i><FONT COLOR="DarkBlue">a man who does little good:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. عص:) </FONT></i></b> or [<b><i><FONT COLOR="DarkBlue">who does no good;</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">who is not near to doing good;</FONT></i></b> denoting the nonexistence of good in him. <b><i><FONT COLOR="DarkOliveGreen"> (Msb in art. قل.) </FONT></i></b> [Thus it sometimes means the same as رَجُلٌ لَا خَيْرَ فِيهِ <b><i><FONT COLOR="DarkBlue">A man in whom is no good or goodness; devoid of goodness; worthless.</FONT></i></b>] And قِلَّةُ خَيْرٍ means <b><i><FONT COLOR="DarkBlue">Poverty:</FONT></i></b> and also <b><i><FONT COLOR="DarkBlue">niggardliness.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A and TA in art. جحد.) </FONT></i></b> هُوَ مِنْ أَهْلِ الخَيْرِ وَالخِيرِ is explained voce خِيرٌ. عَلَىيَدَىِ الخَيْرِ وَاليُمْنِ [May it be <b><i><FONT COLOR="DarkBlue">with the aid of good fortune and prosperity</FONT></i></b>] is a prayer used with respect to a marriage. <b><i><FONT COLOR="DarkOliveGreen"> (A 'Obeyd, TA.) </FONT></i></b> And إِنَّكَ مَا وَخَيْرًا means مَعَ خَيْرٍ, i. e., <b><i><FONT COLOR="DarkBlue">Mayest thou meet with, or attain, good.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> خَيْرٌ in the phrase فُلَانٌ خَيْرٌ resembles an epithet [like ↓ خَيِّرٌ , and signifies <b><i><FONT COLOR="DarkBlue">Good;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">possessing good</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (Akh, S;) </FONT></i></b> therefore the fem. is خَيْرَةٌ, of which the pl. is خَيْرَاتٌ, <b><i><FONT COLOR="DarkOliveGreen"> (Akh, S, Msb, *) </FONT></i></b> as occurring in the Kur, lv. 70; and they do not [there] mean by it [the comparative or superlative signification of the measure] أَفْعَلُ: <b><i><FONT COLOR="DarkOliveGreen"> (Akh, S:) </FONT></i></b> you say ↓ رَجُلٌ خَيِّرٌ , <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Msb,) </FONT></i></b> meaning [<b><i><FONT COLOR="DarkBlue">A good man;</FONT></i></b> or] <b><i><FONT COLOR="DarkBlue">a man possessing</FONT></i></b> خَيْر [or <b><i><FONT COLOR="DarkBlue">good</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> and رَجُلٌ خَيْرٌ: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> and in like manner, ↓ اِمْرَأَةٌ خَيِّرَةٌ and خَيْرَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb,) </FONT></i></b> meaning [<b><i><FONT COLOR="DarkBlue">A good woman;</FONT></i></b> or] <b><i><FONT COLOR="DarkBlue">a woman excellent in beauty and disposition:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> or خَيْرٌ and ↓ خَيِّرٌ signify <b><i><FONT COLOR="DarkBlue">possessing much</FONT></i></b> خَيْر [or <b><i><FONT COLOR="DarkBlue">good</FONT></i></b>], <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> applied to a man; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> and in the same sense you say ↓ رَجُلٌ خَيْرَى , and ↓ خُورَى , and ↓ خِيَرى : and the fem. of the first is خَيْرَةٌ; and of the second, ↓ خَيِّرَةٌ : <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> and the pl. [of pauc.] <b><i><FONT COLOR="DarkOliveGreen"> (of the first, TA) </FONT></i></b> is أَخْيَارٌ, and [of mult.] خِيَارٌ: <b><i><FONT COLOR="DarkOliveGreen"> (A, Msb, K:) </FONT></i></b> you say also خِيَارُ المَالِ, meaning <b><i><FONT COLOR="DarkBlue">The excellent of the camels</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the like:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K:) </FONT></i></b> and in like manner you say of men &amp;c.: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> [see also below:] and the fem. is خَيْرَةٌ, of which the pl. is خَيْرَاتٌ: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> خِيَارٌ is <b><i><FONT COLOR="DarkBlue">contr. of</FONT></i></b> أَشْرَارٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh,) </FONT></i></b> [thus] used as an epithet: <b><i><FONT COLOR="DarkOliveGreen"> (Mgh:) </FONT></i></b> and ↓ خَيْرَةٌ [used as a subst.] signifies <b><i><FONT COLOR="DarkBlue">anything excellent;</FONT></i></b> and the pl. thereof in this sense, خَيْرَاتٌ, occurs in the Kur, ix. 89: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or خَيْرٌ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or the fem. خَيْرَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (Lth,) </FONT></i></b> or each, <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> signifies <b><i><FONT COLOR="DarkBlue">excellent in beauty:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth, K:) </FONT></i></b> and ↓ خَيِّرٌ and خَيِّرَةٌ signify <b><i><FONT COLOR="DarkBlue">excellent in righteousness</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and religion:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or there is no difference in the opinion of the lexicologists [in general] between خَيْرَةٌ and ↓ خَيِّرَةٌ : <b><i><FONT COLOR="DarkOliveGreen"> (Az:) </FONT></i></b> accord. to Zj, خَيْرَاتٌ and ↓ خَيِّرَاتٌ , both occurring in different readings of the Kur, lv. 70, signify <b><i><FONT COLOR="DarkBlue">good in dispositions:</FONT></i></b> accord. to Khálid Ibn―Jembeh, خَيْرَةٌ, applied to a woman, signifies <b><i><FONT COLOR="DarkBlue">generous in race, exalted in rank</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">quality</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">reputation, goodly in face, good in disposition, possessing much wealth, who, if she bring forth, brings forth a generous child:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> [↓ خِيَارٌ is also applied as an epithet to a sing. subst., either masc. or fem.:] you say جَمَلٌ خِيَارٌ and نَاقَةٌ خِيَارٌ, meaning <b><i><FONT COLOR="DarkBlue">A he―camel</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">that is excellent</FONT></i></b> or] <b><i><FONT COLOR="DarkBlue">excellent and brisk</FONT></i></b> and so <b><i><FONT COLOR="DarkBlue">a she―camel.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> See also مُخْتَارٌ, in three places. In the saying لَعَمَرُ أَبِيكَ الخَيْرُ, the word خَيْر is in the nom. case as an epithet of عَمْر; [so that the phrase lit. means <b><i><FONT COLOR="DarkBlue">By the good life of thy father;</FONT></i></b>] but properly it should be لَعَمْرُ أَبِيكَ الخَيْرِ [<b><i><FONT COLOR="DarkBlue">By the life of thy good father</FONT></i></b>]: and the like is said with شَرّ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [See also art. عمر.] <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> خَيْرٌ is also used to denote superiority: one says, هٰذَا خَيْرٌ مِنْ هٰذَا <b><i><FONT COLOR="DarkBlue">This is better than this:</FONT></i></b> and in the dial. of the Benoo―'Ámir, ↓ هٰذَا أَخْيَرُ مِنْ هٰذَا, with أ, and in like manner, أَشَّرُ; but the rest of the Arabs drop the أ in each case: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> you say, مِنْكَ ↓ هُوَ أَخْيَرُ [<b><i><FONT COLOR="DarkBlue">He is better than thou</FONT></i></b>], and in like manner, أَشَّرُ مِنْكَ; and هُوَ خَيْرٌ مِنْكَ, and in like manner, شَرٌّ مِنْكَ; and, [using the dim. form of خَيْرٌ,] مِنْكَ ↓ خُيَيْرٌ , and in like manner, شُرَيْرٌ مِنْكَ. <b><i><FONT COLOR="DarkOliveGreen"> (Ibn―Buzurj, TA.) </FONT></i></b> You also say, when you mean to express the signification of superiority, فُلَانَةٌ خَيْرُ النَّاسِ [<b><i><FONT COLOR="DarkBlue">Such a</FONT></i></b> <b><i><FONT COLOR="DarkBlue">woman is the best of mankind</FONT></i></b>]; but not خَيْرَةُ: [see, however, what will be found cited hereafter from the K,] and فُلَانٌ خَيْرُ النَّاسِ [<b><i><FONT COLOR="DarkBlue">Such a man is the best of mankind</FONT></i></b>]; but not ↓ أَخْيَرُ [unless in the dial. of the Benoo―'Ámir]: and [it is said that] خَيْرُ when thus used does not assume the dual form nor the pl., because it has the signification of [the measure] أَفْعَلُ: for though a poet uses the dual form, he uses it as a contraction of the dual of خَيِّرٌ, like مَيْتٌ and مَيِّتٌ, and هَيْنٌ and هَيِّنٌ: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> [but. this remark in the S is incorrect: for both خَيْر and ↓ أَخْيَر , when used in such phrases as those to which J here refers, have pl. forms of frequent occurrence, and of which examples will be found below; and, as is said by I 'Ak <b><i><FONT COLOR="DarkOliveGreen"> (p. 239) </FONT></i></b>, and by many other grammarians, you may say, الزَّيْدَانِ أَفْضَلَا القَوْمِ, and الزَّيْدُونَ أَفْضَلُو القَوْمِ and أَفَاضِلُ القَوْمِ, and also هِنْدُ فُضْلَىالنِّسَآءِ, &amp;c.; and such concordance is found in the Kur, vi. 123; and is even said by many to be more chaste than the mode prescribed by J:] it is said in the K, that you say, ↓ هُوَ أَخْيَرُ مِنْكَ, like خَيْرُ; and when you mean the signification of superiority, you say فُلَانٌ خَيْرَةٌ النَّاسِ, with ة, and فُلَانَةُ خَيْرُهُمْ, without ة: but [SM says,] I know not how this is; for in the S is said what is different from this, and in like manner by Z in several places in the Ksh; and what is most strange is, that the author of the K quotes in the B the passage of J [from the S], and adopts the opinion of the leading authorities [as given in the S]: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or you say, فُلَانَةُ الخَيْرَةُ مِنَ المَرْأَتَيْنِ [<b><i><FONT COLOR="DarkBlue">Such a woman is the better of the two women</FONT></i></b>]: and هِىَ الخَيْرَةُ, and ↓ الخِيرَةُ , [so in the TA, but in the CK الخِيَرَةُ,] and ↓ الخِيرَى , and ↓ الخُورَى , [the last being fem. of أَخْيَرُ, originally خُيْرَى, and so, app., the last but one, <b><i><FONT COLOR="DarkBlue">She is the better,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">best:</FONT></i></b>] <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> and [using the dim. form of خَيْرٌ] you say, أَهْلِهِ ↓ هُوَ خُيَيْرُ [<b><i><FONT COLOR="DarkBlue">He is the best of his family</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (Ibn―Buzurj, TA:) </FONT></i></b> one says also, to one coming from a journey, خَيْرَ مَا رُدَّ فِى أَهْلٍ وَمَالٍ, meaning May God make that with which thou comest [back] to be <b><i><FONT COLOR="DarkBlue">the best of what is brought back</FONT></i></b> by the absent <b><i><FONT COLOR="DarkBlue">with family and property;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (As, Meyd, TA;) </FONT></i></b> or, as some relate it, خَيْرُ, i. e. رَدُّكَ خَيْرُ رَدٍّ [may thy bringing back be <b><i><FONT COLOR="DarkBlue">the best bringing back</FONT></i></b>]; and فى is used in the sense of مَعَ: <b><i><FONT COLOR="DarkOliveGreen"> (Meyd:) </FONT></i></b> [أَخْيَارٌ is pl. of pauc., and خِيَارٌ pl. of mult., and so app. is خِيرَانٌ, of خَيْرٌ thus used; and ↓ أَخَايِرُ is pl. of أَخْيَرُ, and so is أَخْيَرُونَ applied to rational beings: in the TA, أَخَايِرُ is said to be a pl. pl. of أَخْيَرُ, and so خِيرَانٌ; but this is app. a mistake, probably of transcription:] you say رَجُلٌ مِنْ خِيَارِ النَّاسِ and أَخْيَارِهِمْ and ↓ أَخَايِرِهِمْ [<b><i><FONT COLOR="DarkBlue">A man of the best of mankind</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (A, TA:) </FONT></i></b> and لَكَ خِيَارُ هٰذِهِ الإِبِلِ, and ↓ خِيرَتُهَا , [<b><i><FONT COLOR="DarkBlue">Thine are,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">is,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">shall be, the best of these camels,</FONT></i></b>] alike with respect to a sing. and a pl.: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and إِبِلِهِ ↓ نَحَرَ خِيرَةَ and إِبِلِهِ ↓ خُورَةَ [<b><i><FONT COLOR="DarkBlue">He slaughtered the best of his camels</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (IAar, TA:) </FONT></i></b> and ↓ هُمُ الأَخْيَرُونَ [<b><i><FONT COLOR="DarkBlue">They</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (meaning men) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">are the better,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">best</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Ibn―Buzurj, TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> مَا خَيْرَ for مَا أَخْيَرَ: see 4, in two places. <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> خَيْرُ بَوَّآءُ [from the Persian خِيرْبُوَا <b><i><FONT COLOR="DarkBlue">Lesser cardamom;</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">a kind of small grain, resembling the</FONT></i></b> قَاقُلَّة [or <b><i><FONT COLOR="DarkBlue">common cardamom</FONT></i></b>], <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of sweet odour.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
خير	خِيرٌ <b><i><FONT COLOR="DarkBlue">Generousness; generosity;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Msb, K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">liberality; munificence.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> You say, فُلَانٌ ذُو خِيرٍ <b><i><FONT COLOR="DarkBlue">Such a one is a possessor of generousness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">generosity,</FONT></i></b> &amp;c. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> And هُوَ مِنْ وَالخِيرِ ↓ أَهْلِ الخَيْرِ [<b><i><FONT COLOR="DarkBlue">He is of the people of good,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of wealth,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">and of generosity</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">Eminence; elevated state</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">condition; nobility.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> <b><i><FONT COLOR="DarkBlue">Origin.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lh, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> <b><i><FONT COLOR="DarkBlue">Nature,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">disposition.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, K.) </FONT></i></b> You say, هُوَ كَرِيمُ الخِيرِ <b><i><FONT COLOR="DarkBlue">He is generous in nature,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">disposition.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> <b><i><FONT COLOR="DarkBlue">Form, aspect,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">appearance; figure, person, mien, feature,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">lineaments; guise,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">external state</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">condition;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the like;</FONT></i></b> syn. هَيْئَةٌ. <b><i><FONT COLOR="DarkOliveGreen"> (Lh, K.) </FONT></i></b>
خير الأشاوذ	خَيْرُ الأَشَاوِذِ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The best of the creation,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of mankind,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">people;</FONT></i></b> syn. خَيْرُ الخَلْقِ. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
خير الشعر الحولى المنقح	خَيْرُ الشِّعْرِ الحَوْلِىُّ المُنَقَّحُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">The best of poetry is that which is a year old, and trimmed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pruned</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> نقخ
خير ملاوذ	خَيْرٌ مُلَاوِذٌ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Little good:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">good that comes not save after severe toil</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">labour:</FONT></i></b> occurring in a verse of El―Katámee: you say, خَيْرُ بَنِى فُلَانٍ مُلَاوِذٌ <b><i><FONT COLOR="DarkBlue">The good of the sons of such a one comes not save after severe toil</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">trouble to procure it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ISk, T, L.) </FONT></i></b>
خير نائب	خَيْرٌ نَائِبٌ <b><i><FONT COLOR="DarkBlue">Abundant</FONT></i></b> good, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">that comes again and again</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">by turns</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> حُمَّى نَائِبَةٌ <b><i><FONT COLOR="DarkBlue">A quotidian fever.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> نَائِبَةٌ <b><i><FONT COLOR="DarkBlue">Guests coming time after time.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA, from a trad.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> See نُوبٌ. <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> نَائِبٌ <b><i><FONT COLOR="DarkBlue">One who supplies the place of another; who acts in his place</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">stead,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">as his substitute, lieutenant, deputy, factor,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">agent:</FONT></i></b> pl. نُوَّابٌ. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> نَائِبَةٌ <b><i><FONT COLOR="DarkBlue">What befalls, betides,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">happens, that is afflictive, distressing, difficult,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">unfortunate:</FONT></i></b> pl. نَوَائِبُ and نُوَبٌ; the latter of which is extr.: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or rather this latter is pl. of نُوبَةٌ, which is syn. with نائبة, <b><i><FONT COLOR="DarkOliveGreen"> (MF,) </FONT></i></b> a subst. from نَابَهُ أَمْرٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> [and therefore signifying <b><i><FONT COLOR="DarkBlue">an accident,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a casualty, &amp;c.;</FONT></i></b> and as such this pl. is not extr., but analogous:] <b><i><FONT COLOR="DarkBlue">an evil accident; a misfortune; a disaster; a calamity; an affliction:</FONT></i></b> pl. نَوَائِبُ: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> only signifying what is evil: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> or, accord. to some, <b><i><FONT COLOR="DarkBlue">an accident, whether good</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">evil:</FONT></i></b> ex. Lebeed says, نَوَائِبُ مِنْ خَيْرٍ وَشَرٍّ كِلَاهُمَا فَلَا الخَيْرُ مَمْدُودٌ وَلَا الشَّرُّ لَازِبُ [<b><i><FONT COLOR="DarkBlue">Accidents of a good nature, and of an evil, both of them; and neither is the good prolonged, nor the evil constant</FONT></i></b>]: or <b><i><FONT COLOR="DarkBlue">what befalls, betides,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">happens, to a man, of difficult, arduous, distressing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">afflictive, events,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">affairs, and accidents:</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">a difficulty,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">difficult affair</FONT></i></b>] in a trad. respecting Kheyber it is said, قَسَمَهَا نُصْفَيْنِ نُصْفًا لِنَوَائِبِهِ وَحَاجَاتِهِ وَنُصْفًا بَيْنَ المُسْلِمِينَ [<b><i><FONT COLOR="DarkBlue">He divided it into two halves; half for his own difficulties,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">difficult affairs, and wants, and half among the Muslims</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
خيرة	خَيْرَةٌ fem. of خَيْرٌ [q. v.] used as an epithet: pl. خَيْرَاتٌ. <b><i><FONT COLOR="DarkOliveGreen"> (Akh, S, Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Also, used as a subst., or as an epithet in which the quality of a subst. is predominant, <b><i><FONT COLOR="DarkBlue">A good thing, of any kind: a good quality; an excellency:</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">a good act</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">action:</FONT></i></b> &amp;c.: pl. as above:] see خَيْرٌ, in the former half of the paragraph.
خيرة	خِيرَةٌ : see خَيْرٌ, in three places, towards the end of the paragraph: <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> and see خِيَرَةٌ, in four places: <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> and خِيَارٌ. <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> It is also a subst. from خَارَا للّٰهُ لَكَ فِىهٰذَاالأَمْرِ, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> and so ↓ خِيَرَةٌ ; both signifying [The <b><i><FONT COLOR="DarkBlue">blessing, prospering,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">favour,</FONT></i></b> of God; his <b><i><FONT COLOR="DarkBlue">causing one to have,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">appointing to one, good in an affair:</FONT></i></b> or his <b><i><FONT COLOR="DarkBlue">choosing for one the better thing in an affair:</FONT></i></b> or] the <b><i><FONT COLOR="DarkBlue">state that results to him who begs God to cause him to have good,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to choose for him the better thing, in an affair.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> You say, كَانَ ذٰلِكَ خِيرَةً مِنَ ا للّٰهِ [<b><i><FONT COLOR="DarkBlue">That was through God's blessing, prospering,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">favour;</FONT></i></b> &amp;c.: or <b><i><FONT COLOR="DarkBlue">through God's choosing the better thing in the affair</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b>
خيرة	خِيَرَةٌ and ↓ خِيرَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (of which the former is the better known, TA) </FONT></i></b> are substs. from اِخْتَارَهُ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or from اِخْتَارَهُ ا للّٰهُ, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> both signifying <b><i><FONT COLOR="DarkBlue">A thing, man,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">beast,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">things,</FONT></i></b> &amp;c, <b><i><FONT COLOR="DarkBlue">that one chooses:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or [<b><i><FONT COLOR="DarkBlue">a thing,</FONT></i></b> &amp;c.,] <b><i><FONT COLOR="DarkBlue">chosen, selected,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">elected:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh:) </FONT></i></b> as in the saying, مُحَمَّدُ خِيَرَةُ ا للّٰهِ مِنْ خَلْقِهِ and ↓ خِيرَتُهُ [<b><i><FONT COLOR="DarkBlue">Mohammad is the chosen,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">elect, of God, from his creatures</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh: *) </FONT></i></b> or ↓ خِيرَةٌ is a subst. from الاِخْتِيَارٌ, like فِدْيَةٌ from الاِفْتِدَآءُ; and خِيَرَةٌ is syn. with خِيَارٌ and اِخْتِيَارٌ; or is from تَخَيَّرْتُ الشَّىْءَ: or, as some say, خِيرَةٌ and خِيَرَةٌ are syn.: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> see 8; and see also خِيَارٌ: and ↓ هٰذِهِ خِيرَتِى <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA) </FONT></i></b> or خِيَرَتِى <b><i><FONT COLOR="DarkOliveGreen"> (TA) </FONT></i></b> means <b><i><FONT COLOR="DarkBlue">This is what I choose;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb, (TA;) </FONT></i></b> and so هٰذَا خيرتى: and هٰؤُلَآءِ خيرتى <b><i><FONT COLOR="DarkBlue">These are what I choose.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [See مُخْتَارٌ.] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also خِيرَةٌ.
خيره	خيّرهُ <b><i><FONT COLOR="DarkBlue">He gave him the choice,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">option,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, * Mgh, * Msb, * K,) </FONT></i></b> بَيْنَ الشَّيْئَيْنِ [<b><i><FONT COLOR="DarkBlue">between the two things</FONT></i></b>], <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb,) </FONT></i></b> or بين الأَمْرَيْنِ [<b><i><FONT COLOR="DarkBlue">between the two affairs</FONT></i></b>]: ↓ فَتَخَيَّرَ [<b><i><FONT COLOR="DarkBlue">so he had the choice,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">option, given him</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also 1. It is said in a trad., خَيَّرَ بَيْنَ دُورِ الأَنْصَارِ, meaning <b><i><FONT COLOR="DarkBlue">He preferred some among the houses of the Assistants before others of them.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And in another trad., خُيِّرَ, meaning <b><i><FONT COLOR="DarkBlue">He was preferred, and pronounced to have surpassed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">overcome,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">won,</FONT></i></b> in a contest, or dispute. <b><i><FONT COLOR="DarkOliveGreen"> (IAth.) </FONT></i></b>
خيرى	خَيْرَى : see خَيْرٌ.
خيرى	خِيرَى : see خَيْرٌ, in two places.
خيرى	خِيرِىٌّ <b><i><FONT COLOR="DarkBlue">Of,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">relating to,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">possessing, generousness, generosity, liberality,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">munificence.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> And hence, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> or [thus applied] it is an arabicized word, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> [from the Persian خِيرِىْ,] The مَنْثُور [or <b><i><FONT COLOR="DarkBlue">gilliflower:</FONT></i></b>] but generally applied to the <b><i><FONT COLOR="DarkBlue">yellow species thereof;</FONT></i></b> [so in the present day;] for it is this from which is extracted its oil, which is an ingredient in medicines. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> [Accord. to Golius, “ <b><i><FONT COLOR="DarkBlue">Viola alba, ejusque genera:</FONT></i></b> Diosc. iii. 138: ” and he adds, as on the authority of Ibn―Beytár, “ spec. <b><i><FONT COLOR="DarkBlue">luteum.</FONT></i></b> ”] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And خِيرِىُّ البَرِّ <b><i><FONT COLOR="DarkBlue">The</FONT></i></b> خُزَامَى [q. v.]; because it is the most pungent in odour of the plants of the desert. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b>
خيزارة	خَيْزَارَةٌ : see the last paragraph above.
خيزران	خَيْزُرَانٌ , <b><i><FONT COLOR="DarkOliveGreen"> (S, K, &amp;c.,) </FONT></i></b> vulgarly pronounced خَيْزَرَان, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> [a coll. gen. n., The <b><i><FONT COLOR="DarkBlue">kind of cane called rattan;</FONT></i></b> so in the present day;] <b><i><FONT COLOR="DarkBlue">a kind of Indian tree, which consists of roots extending upon the ground;</FONT></i></b> as also ↓ خَيْزُورٌ : <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or [<b><i><FONT COLOR="DarkBlue">a kind of tree</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">not growing in the country of the Arabs, but only in that of the Greeks;</FONT></i></b> whence the saying of En―Nábighah El―Jaadee, بِلَادُهُمْ بِلَادُ الخَيْزُرَانِ [<b><i><FONT COLOR="DarkBlue">Their lands are the lands of the kheyzurán</FONT></i></b>]: it is <b><i><FONT COLOR="DarkBlue">a kind of plant with pliable and smooth twigs:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ISd:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a kind of tree,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">the roots of the</FONT></i></b> قَنَا [by which are app. meant the <b><i><FONT COLOR="DarkBlue">canes of which spear―shafts are made</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb:) </FONT></i></b> pl. خَيَازِرُ. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">Reed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">reeds; cane,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">canes.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And hence, <b><i><FONT COLOR="DarkBlue">Musical reeds</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pipes.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> <b><i><FONT COLOR="DarkBlue">Spears:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, K:) </FONT></i></b> because of their pliableness: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> [or because commonly made of canes:] pl. as above. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> <b><i><FONT COLOR="DarkBlue">Any pliable twig</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rod;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mbr, K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">any piece of wood that is pliable.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AHeyth.) </FONT></i></b> [Often applied in the present day to the <b><i><FONT COLOR="DarkBlue">osier;</FONT></i></b> as well as to the rattan: n. un. with ة.] <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> The <b><i><FONT COLOR="DarkBlue">rod which kings hold in their hands, and with which they amuse themselves</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (يَتَعَبَّثُونَ) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and make signs.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ham p. 710.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b7―]</FONT></b> The <b><i><FONT COLOR="DarkBlue">pole with which a ship,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">boat, is pushed</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">propelled,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mbr, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">when pliable,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">bending;</FONT></i></b> as also ↓ خَيْزَارَةٌ . <b><i><FONT COLOR="DarkOliveGreen"> (Mbr, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b8―]</FONT></b> Also, <b><i><FONT COLOR="DarkOliveGreen"> (AO, Msb, K,) </FONT></i></b> and with ة, <b><i><FONT COLOR="DarkOliveGreen"> (S, TA,) </FONT></i></b> The سُكَّان <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K) </FONT></i></b> of a ship, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> i. e. its كَوْثَل [meaning the <b><i><FONT COLOR="DarkBlue">rudder</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or, accord. to 'Amr Ibn―Bahr, the لِجَام [lit. the bridle and bit, app. meaning the <b><i><FONT COLOR="DarkBlue">tiller</FONT></i></b>] of a ship, <b><i><FONT COLOR="DarkBlue">by means of which the</FONT></i></b> سُكَّان, <b><i><FONT COLOR="DarkBlue">which is the</FONT></i></b> ذَنَب, <b><i><FONT COLOR="DarkBlue">is directed.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA: [but instead of التى بها يقوم السُّكّانُ وهو فى الذنب, I read الذى به يُقَوَّمُ السُّكَّانُ وهوالذَّنَبُ.]) </FONT></i></b> En―Nábighah says, describing the Euphrates in the time of its increase, or fulness, يَظَلُّ مِنْ خَوفِهِ المَلَّاحُ مُعْتَصِمًا بِالْخَيْزُرَانَةِ بَعْدَ الأَيْنِ وَالنَّجَدِ [<b><i><FONT COLOR="DarkBlue">By reason of his fear, the sailor becomes in a state of cleaving,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">laying fast hold, upon the</FONT></i></b> خيزرانة, <b><i><FONT COLOR="DarkOliveGreen"> (which may here mean the <b><i><FONT COLOR="DarkBlue">pole</FONT></i></b> above mentioned, or the <b><i><FONT COLOR="DarkBlue">rudder,</FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">tiller,</FONT></i></b>) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">after fatigue and distress</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b> In a trad. it is said that the devil, when he had been commanded by Noah to go forth from the ark, mounted upon the خيزران of the ark, i. e. its سُكَّان. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
خيزرى	خَيْزَرَى and ↓ خَوْزَرَى <b><i><FONT COLOR="DarkBlue">A certain mode of walking, with a looseness of the joints,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">as though the limbs were dislocated;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A;) </FONT></i></b> as also خَيْزَلَى and خَوْزَلَى: <b><i><FONT COLOR="DarkOliveGreen"> (S in art. خزل, and TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a limping,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">halting, manner of walking:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an elegant, and a proud and self―conceited, gait, with an affected inclining of the body from side to side.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> You say, هُوَ يَمْشِى الخَيْزَرَى and ↓ الخَوْزَرَى <b><i><FONT COLOR="DarkBlue">He walks with a looseness of the joints,</FONT></i></b> &amp;c. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b>
خيزل	خَيْزَلٌ : see خَوْزلَى.
خيزلى	خَيْزَلَى : see what next precedes, in two places.
خيزور	خَيْزُورٌ : see the last paragraph above.
خيسر	خَيْسَرٌ : see خَاسِرٌ.
خيسرى	خَيْسَرَى : see خَسَارٌ, in two places: <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> and see also خَاسِرٌ. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also One <b><i><FONT COLOR="DarkBlue">who will not accept an invitation to partake of food, lest he should be required to make a requital:</FONT></i></b> so in a trad. of 'Omar. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
خيش	خَيْشٌ <b><i><FONT COLOR="DarkBlue">Garments,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pieces of cloth, of the worst of flax:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">garments,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pieces of cloth, of thin texture, and of coarse threads, made of the hards,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hurds, of flax,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and of the worst thereof:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of the coarsest of</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">the stuff called</FONT></i></b>] عصب [i. e. عَصْب, q. v., in the copies of the K in my hands incorrectly written عَصَب]: <b><i><FONT COLOR="DarkOliveGreen"> (Lth, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">coarse flax:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a cloth of coarse flax.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Har p. 544.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence,] <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A low, vile,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">mean, man.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
خيشوم	خَيْشُومٌ The <b><i><FONT COLOR="DarkBlue">extreme,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">most remote,</FONT></i></b> [meaning <b><i><FONT COLOR="DarkBlue">innermost,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">part of the nose:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb:) </FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">interior of the nose:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (MA:) </FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">upper part of the interior of the nose:</FONT></i></b> and the <b><i><FONT COLOR="DarkBlue">bone of the nose:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (KL:) </FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">part that is above the</FONT></i></b> نُخْرَة [which here seems to mean the <b><i><FONT COLOR="DarkBlue">end,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tip,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">flexible part,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">of the nose, of the bone thereof:</FONT></i></b> and what is beneath this [is] of [the thin cartilages called] the خَشَارِم of the head: <b><i><FONT COLOR="DarkOliveGreen"> (M, K:) </FONT></i></b> and the <b><i><FONT COLOR="DarkBlue">nose</FONT></i></b> [altogether] <b><i><FONT COLOR="DarkOliveGreen"> (Msb, KL) </FONT></i></b> is so called by some: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> the word is of the measure فَيْعُولٌ: <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA:) </FONT></i></b> and its pl. is خَيَاشِيم: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> which [also] signifies <b><i><FONT COLOR="DarkBlue">certain cartilages in the extreme</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">inmost</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">part of the nose, between it and the brain:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">certain ducts,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (عُرُوق, [meaning, or including, the <b><i><FONT COLOR="DarkBlue">air―passages,</FONT></i></b> see جُشَّةٌ, and نَخَرَ, &amp;c.,]) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in the interior</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (بَاطِن M, or بَطْن K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of the nose.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence,] the pl. signifies also <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Prominences,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">projecting parts,</FONT></i></b> of mountains. <b><i><FONT COLOR="DarkOliveGreen"> (JK, S, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And the sing., [as a coll. gen. n.,] <b><i><FONT COLOR="DarkBlue">Small, thin, black things, resembling flesh;</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">morbose nodes; upon a bone.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
خيشى	خَيْشِىٌّ and ↓ خَيَّاشٌ [<b><i><FONT COLOR="DarkBlue">A weaver,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">seller, of</FONT></i></b> خَيْش.The former mentioned in the K, and the latter in the TA, as surnames of men.]
خيط	خَيَطٌ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Length of the neck</FONT></i></b> of an ostrich, <b><i><FONT COLOR="DarkOliveGreen"> (S, TA,) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">of the</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">bones, such as are termed</FONT></i></b>] قَصَب thereof: or, as some say, <b><i><FONT COLOR="DarkBlue">a constant mixture of blackness with whiteness</FONT></i></b> therein: or their <b><i><FONT COLOR="DarkBlue">being in an uninterrupted line, like an extended</FONT></i></b> خَيْط [or <b><i><FONT COLOR="DarkBlue">thread</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
خيط	خَيَّطَ see 1. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> خَيَّطَ الشَّيْبُ فِى رَأْسِهِ, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> inf. n. تَخْيِيطٌ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> means <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Whiteness of the hair,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hoariness, appeared upon his head</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in streaks,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">lines:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> it is like وَخَطَ: <b><i><FONT COLOR="DarkOliveGreen"> (S, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became like threads:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> and in like manner, فِى لِحْيَتِهِ <b><i><FONT COLOR="DarkBlue">in his beard.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> Bedr Ibn—' Ámir El—Hudhalee says, أَقْسَمْتُ لَا أَنْسَى مَنِيحَةَ وَاحِدٍ حَتَّى تُخَيِّطَ بِالبَيَاضِ قُرُونِى <b><i><FONT COLOR="DarkOliveGreen"> (S, TA) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">I swear that I will not forget the loan</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (here meaning the قَصِيدَة, Skr) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of one</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (meaning Abu—l—'Iyál [with whom he was carrying on a controversy], Skr) </FONT></i></b>] <b><i><FONT COLOR="DarkBlue">until the sides of my head become streaked with whiteness:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> but some read تُخَيَّطَ; and Ibn—Habeeb says that خَيَّطَ الشَّيْبُ الرَّأْسَ signifies <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Whiteness of the hair,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hoariness, became conjoined and continuous upon the head,</FONT></i></b> as though one part thereof were sewed to another: <b><i><FONT COLOR="DarkOliveGreen"> (IB, TA:) </FONT></i></b> some read ↓ تَخَيَّطَ ; and accord. to the K, you say, تَخَيَّطَ رَأْسُهُ بِالشَّيْبِ, meaning <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">His head became streaked,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">marked as with threads, by whiteness of the hair,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hoariness:</FONT></i></b> [the best reading seems to be تَخَيَّطَ, for تَتَتخَيَّطَ:] and some read تَوَخَّطَ [for تَتَوَخَّطَ, from تَوَخَّطَ as having the meaning here assigned to تَخَيَّطَ]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
خيط	خَيْطٌ <b><i><FONT COLOR="DarkBlue">Thread,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">string;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a thread</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">string;</FONT></i></b> syn. سِلْكٌ; <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> the <b><i><FONT COLOR="DarkBlue">thing with which one sews;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> [often used as a coll. gen. n.; n. un. with ة;] and ↓ خِيَاطٌ [likewise] signifies the <b><i><FONT COLOR="DarkBlue">thing with which a garment,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">piece of cloth, is sewed;</FONT></i></b> as also ↓ مِخْيَطٌ ; besides having another signification, common to it with the last, namely “a needle; ” <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> the pl. of خَيْطٌ is أَخْيَاطٌ [a pl. of pauc.] <b><i><FONT COLOR="DarkOliveGreen"> (IB, K) </FONT></i></b> and خُيُوطٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K) </FONT></i></b> and خُيُوطَةٌ [both pls. of mult.]. <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> It is said in a trad., وَالمِخْيَطَ ↓ أَدُّوا الخِيَاطَ , meaning [<b><i><FONT COLOR="DarkBlue">Bring ye</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">the</FONT></i></b> خَيْط <b><i><FONT COLOR="DarkBlue">and the needle.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And you say, ↓ أَعْطِنِى خِيَاطًا and نِصَاحًا, i. e. [<b><i><FONT COLOR="DarkBlue">Give thou to me</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">a single</FONT></i></b> خَيْط. <b><i><FONT COLOR="DarkOliveGreen"> (AZ, TA.) </FONT></i></b> [أَعْطِنَى خِيَاطًا وَنِصَاحًا may, however, mean <b><i><FONT COLOR="DarkBlue">Give thou to me a needle and thread.</FONT></i></b>] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> خَيْطُ الرَّقَبَةِ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The</FONT></i></b> نُخَاع [or <b><i><FONT COLOR="DarkBlue">spinal cord</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">of the neck.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K) </FONT></i></b> You say, جَاحَشَ فُلَانٌ عَنْ خَيْطِ رَقَبَتِهِ, meaning <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Such a one defended his blood.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O, L.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> الخَيْطُ الأَبْيَضُ and الخَيْطُ الأَسْوَدُ, mentioned in the Kur ii. 183, mean <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The true dawn,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">the false dawn:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the whiteness of the dawn,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">the blackness of night;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA;) </FONT></i></b> likened to a thread because of its thinness: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the whiteness of day,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">the blackness of night:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A 'Obeyd, Nh:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the dawn that extends sideways,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">the dawn that rises high,</FONT></i></b> or, as some say, <b><i><FONT COLOR="DarkBlue">the blackness of night:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">what appears of the true dawn, which is the</FONT></i></b> مُسْتَطِير, and <b><i><FONT COLOR="DarkBlue">what extends with it of the darkness of night, which is the dawn termed the</FONT></i></b> مُسْتَطِيل: <b><i><FONT COLOR="DarkOliveGreen"> (Mgh:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">what first appears of the dawn spreading sideways in the horizon,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">what extends with it of the darkness of the last part of the night:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Bd:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the dawn that rises high, filling the horizon,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">the dawn that appears black, extending sideways:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Aboo―Is―hák:) </FONT></i></b> or the real meaning is <b><i><FONT COLOR="DarkBlue">the day</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">the night.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> الخَيْطَانِ also signifies <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The night and the day.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L in art. وسد.) </FONT></i></b> تَبَيَّنَ الخَيْطُ مِنَ الخَيْطِ means <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">The night became distinct from the day:</FONT></i></b> or] <b><i><FONT COLOR="DarkBlue">what is termed</FONT></i></b> الخَيْطُ الأَبْيَضُ <b><i><FONT COLOR="DarkBlue">became distinct from what is termed</FONT></i></b> الخَيْطُ الأَسْوَدُ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And خَيْطٌ مِنَ الصُّبْحِ is also said to signify <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A tint of the dawn.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [See بَرِيمُ الصُّبْحِ in art. برم.] <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> خَيْطُ بَاطِلٍ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">What is called</FONT></i></b> لُعَابُ الشَّمْسِ <b><i><FONT COLOR="DarkBlue">and</FONT></i></b> مُخَاطُ الشَّيْطَانِ, <b><i><FONT COLOR="DarkOliveGreen"> (S, TA,) </FONT></i></b> which last is explained by Z and IB as meaning <b><i><FONT COLOR="DarkBlue">what comes forth from the mouth of the spider:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA: [the author of which says that, accord. to this explanation, this term differs from لعاب الشمس: but in so saying he seems to be in error: both evidently signify <b><i><FONT COLOR="DarkBlue">gossamer:</FONT></i></b>]) </FONT></i></b> it was applied as a surname, or nickname, to Marwán Ibn―El―Hakam; because he was tall, and loose, or uncompact, in frame: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or it signifies <b><i><FONT COLOR="DarkBlue">the air;</FONT></i></b> syn. الهَوَآءُ [perhaps a mistranscription for الهَبَآءُ, occurring in another explanation hereafter]: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">light entering from an aperture in a wall</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">into a dark place</FONT></i></b>] <b><i><FONT COLOR="DarkOliveGreen"> (Th, K:) </FONT></i></b> or خَيْطُ البَاطِلِ signifies <b><i><FONT COLOR="DarkBlue">the scattered</FONT></i></b> هَبَآء [or <b><i><FONT COLOR="DarkBlue">atoms that are seen in the rays of the sun</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">entering from an aperture in a wall</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">into a dark place</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">when the sun is hot:</FONT></i></b> and one says, فُلَانٌ أَدَقُّ مِنْ خَيْطِ البَاطِلِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">Such a one is less in estimation than the scattered atoms that are seen in the rays of the sun</FONT></i></b>]; a prov., applied to him who is in an abject state; thus related, on the authority of Ahmad Ibn―Yahyà, by Az and others; but by Sgh, erroneously, أَرَقُّ مِنْ خَيْطِ بَاطِلٍ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> See also what next follows, in two places.
خيط	خِيطٌ <b><i><FONT COLOR="DarkOliveGreen"> (As, IDrd, S, K) </FONT></i></b> and ↓ خَيْطٌ <b><i><FONT COLOR="DarkOliveGreen"> (IDrd, Msb, K) </FONT></i></b> and ↓ خَيْطَى <b><i><FONT COLOR="DarkOliveGreen"> (S, K) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A collection,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">flock,</FONT></i></b> of ostriches, <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K, &amp;c.,) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">a swarm</FONT></i></b> of locusts, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> and a ↓ خَيْط is sometimes of [wild] bulls or cows: <b><i><FONT COLOR="DarkOliveGreen"> (L, TA:) </FONT></i></b> pl. [of pauc.] أَخْيَاطٌ <b><i><FONT COLOR="DarkOliveGreen"> (IB) </FONT></i></b> and [of mult.] خِيطَانٌ: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> ↓ which last, as also ↓ خَيْطَانٌ , signifies likewise <b><i><FONT COLOR="DarkBlue">a company</FONT></i></b> of men. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [خِيطٌ may perhaps be originally خُيْطٌ, pl. of خَيْطَآءُ, q. v.]
خيطآء	خَيْطَآءُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> A she―ostrich <b><i><FONT COLOR="DarkBlue">long in the neck.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA.) </FONT></i></b>
خيطان	خَيْطَانٌ and خِيطَانٌ: see خِيطٌ.
خيطة	خَيْطَةٌ [n. un. of خَيْطٌ, q. v. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also,] in the dial. of Hudheyl, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A wooden peg</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">stoke,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Skr, S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">which is fixed in a mountain, in order that one may let himself down</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">by means of a rope attached thereto</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">over against the place where</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">wild</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">honey is deposited</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">to gather it</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Skr.) </FONT></i></b> Aboo―Dhu―eyb says, <b><i><FONT COLOR="DarkOliveGreen"> (S, TA,) </FONT></i></b> describing the gathere of honey, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> تَدَلَّى عَلَيْهَا بَيْنَ سِبٍّ وَخَيْطَةٍ بِجَرْدَآءَ مِثْلِ الوَكْفِ يَكْبُو غُرَابُهَا <b><i><FONT COLOR="DarkOliveGreen"> (S, TA,) </FONT></i></b> i. e. <b><i><FONT COLOR="DarkBlue">He let himself down</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">over against it,</FONT></i></b> meaning the place of the honey, <b><i><FONT COLOR="DarkBlue">partly</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">by means of a rope</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (for so سِبّ signifies) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">partly by means of</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">a wooden peg</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">stake</FONT></i></b> [to which the rope was attached, fixed] <b><i><FONT COLOR="DarkBlue">in a rock smooth like the</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">leather termed</FONT></i></b>] وَكْف, i. q. نِطَع, [<b><i><FONT COLOR="DarkBlue">the crow of which rock would fall prone upon its face</FONT></i></b> for want of something therein to which to cling:] <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkOliveGreen"> (in the K “ and ”) </FONT></i></b> خيطة signifies <b><i><FONT COLOR="DarkBlue">a rope;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (As, Az, K, TA;) </FONT></i></b> [and if so, سِبّ here means “ a wooden peg, ” which is a signification assigned to it in the K in art. سب:] or, accord. to AA, <b><i><FONT COLOR="DarkBlue">a slender rope</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, L, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">made</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">of the bark</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">of the tree called</FONT></i></b> سَلَب: <b><i><FONT COLOR="DarkOliveGreen"> (L, TA:) </FONT></i></b> and <b><i><FONT COLOR="DarkOliveGreen"> (accord. to some, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a string which is with the gatherer of honey,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and with which he pulls the rope</FONT></i></b> [app. <b><i><FONT COLOR="DarkBlue">when he has detached himself from the latter to gather the honey</FONT></i></b>], <b><i><FONT COLOR="DarkBlue">it being tied to him:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">tunic of the kind called</FONT></i></b>] دُرَّاعَة, [<b><i><FONT COLOR="DarkBlue">of leather,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">which he wears.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ibn―Habeeb, K, TA. [In the CK, دُرّاعَةٍ is erroneously put for دُرَّاعَةٌ.]) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See also 1, in four places. One says also, مَاآتِيكَ إِلَّا الخَيْطَةَ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">I do not come to thee save sometime.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
خيطف	خَيْطَفٌ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or ↓ خَطِيفٌ , <b><i><FONT COLOR="DarkOliveGreen"> (S, [so in my copies,]) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> A <b><i><FONT COLOR="DarkBlue">quick,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">swift,</FONT></i></b> camel; <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA;) </FONT></i></b> as though he strained, or stretched, his neck, in going along: <b><i><FONT COLOR="DarkOliveGreen"> (S: [see 8:]) </FONT></i></b> and the former, <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> a camel <b><i><FONT COLOR="DarkBlue">of the</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">excellent and swift</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">kind called</FONT></i></b> مَهَارِىّ: pl. خَيَاطِفُ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> خَيْطَفٌ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> or ↓ خَطَفَى , <b><i><FONT COLOR="DarkOliveGreen"> (JK,) </FONT></i></b> [as meaning <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Quick,</FONT></i></b>] is also applied to [the pace termed] عَنَقٌ; <b><i><FONT COLOR="DarkOliveGreen"> (JK, TA;) </FONT></i></b> and so ↓ خَيْطَفَى . <b><i><FONT COLOR="DarkOliveGreen"> (JK.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> See also خَطَفَى.
خيطفى	خَيْطَفَى : see خَطَفَى: <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> and see also خَيْطَفٌ.
خيطى	خَيْطَى : see خِيطٌ.
خيف	خَيَفٌ The <b><i><FONT COLOR="DarkBlue">having one of the eyes blue and the other black:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, S, Mgh, Msb, K:) </FONT></i></b> inf. n. of خَيِفٌ, aor. يَخْيَفُ: <b><i><FONT COLOR="DarkOliveGreen"> (JK, Msb: *) </FONT></i></b> said of a horse, <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, * Msb, K,) </FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> i. e. of any animal. <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also The <b><i><FONT COLOR="DarkBlue">being wide in the sheath of the penis:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> in this sense [likewise] inf. n. of خَيِفَ: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> said of a camel. <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And [app. in like manner having for its verb خَيِفَتْ] A she―camel's <b><i><FONT COLOR="DarkBlue">being such, as is termed</FONT></i></b> خَيْفَآء [i. e. <b><i><FONT COLOR="DarkBlue">wide in the udder,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in the skin thereof,</FONT></i></b> or only <b><i><FONT COLOR="DarkBlue">when it is empty of milk, and flaccid</FONT></i></b>]. (S)
خيف	خَيْفٌ [sing. of أَخْيَافٌ]. You say, النَّاسُ أَخْيَافٌ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Men,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the people, are different, one from another,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, S, A, Sgh, Msb, K, *) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in their states,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">conditions,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in their forms, shapes,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">semblances;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Sgh;) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of various sorts in natural dispositions, and in forms, shapes,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">semblances:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L:) </FONT></i></b> from خَيَفٌ signifying the “ having one of the eyes blue and the other black. ” <b><i><FONT COLOR="DarkOliveGreen"> (S. [See 1.]) </FONT></i></b> And أَخْيَافٌ, <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb,) </FONT></i></b> or إِخْوَةٌ أَخْيَافٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Brothers who are sons of one mother but of different fathers:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb, * K:) </FONT></i></b> and in like manner, بَنُو الأَخْيَافِ, if of good authority. <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And hence, أَبْيَاتٌ أَخْيَافٌ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Verses</FONT></i></b> <b><i><FONT COLOR="DarkBlue">diversified by having one word thereof composed of dotted letters and another composed of letters not dotted.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Har p. 611 and 612.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> Also, the sing., <b><i><FONT COLOR="DarkBlue">Land,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ISd, TA,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a place,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of which the stones are of different colours.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ISd, Mgh, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> <b><i><FONT COLOR="DarkBlue">A side, region, quarter,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tract;</FONT></i></b> syn. نَاحِيَةٌ. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> The <b><i><FONT COLOR="DarkBlue">part that slopes down from the rugged portion of a mountain and rises from the channel in which the water flows;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> whence مَسْجِدُ الخَيْفِ [the mosque of the خيف] in Minè: <b><i><FONT COLOR="DarkOliveGreen"> (S) or <b><i><FONT COLOR="DarkBlue">an elevated place, like the</FONT></i></b> خيف <b><i><FONT COLOR="DarkBlue">of Minè:</FONT></i></b> (Mgh:) </FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">part, of a valley, that rises a little from the channel in which the water flows,</FONT></i></b> and only <b><i><FONT COLOR="DarkBlue">between two mountains;</FONT></i></b> and hence مسجدالخيف, originally مَسْجِدُ خَيْفِ مِنًى: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">any declivity and acclivity at the foot of a mountain:</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">a white place in the black mountain that is behind Aboo―Kubeys;</FONT></i></b> and hence the name of مسجدالخيف; or this is so called because it is [in] a نَاحِيَة [or side &amp;c.] of Minè; or because it is at the foot of a mountain: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> pl. [of pauc.] أَخْيَافٌ <b><i><FONT COLOR="DarkOliveGreen"> (TA) </FONT></i></b> and [of mult.] خُيُوفٌ. <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> Also The <b><i><FONT COLOR="DarkBlue">skin of the udder:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">side of the udder:</FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">skin of the she―camel's udder:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a she―camel's udder:</FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">anterior part of her neck:</FONT></i></b> and the <b><i><FONT COLOR="DarkBlue">skin of her podex.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK.) </FONT></i></b>
خيف	خِيفٌ : see 1 in art. خوف, first sentence.
خيف	خِيفٌ : see 1, first sentence.
خيفان	خَيْفَانٌ <b><i><FONT COLOR="DarkBlue">Locusts before their wings are fullgrown:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth, * K, TA:) </FONT></i></b> [see جَرَادٌ:] or <b><i><FONT COLOR="DarkBlue">when they have upon them streaks of different colours, white and yellow:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">when they have changed from their first black or yellow colour to red:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (As, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">when yellowness has appeared in their red colour, but some of the redness remains:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AHát, TA:) </FONT></i></b> or [in the CK “ and ”] <b><i><FONT COLOR="DarkBlue">emaciated red locusts of the brood of the next preceding year:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> accord. to Lh, you say جَرَادٌ خَيْفَانٌ, meaning <b><i><FONT COLOR="DarkBlue">locusts of different colours:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> [but خيفان is generally used as a subst.:] the n. un. is with ة. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Hence the n. un. is applied to a mare, as meaning <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Brisk, sprightly, active,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">agile, and leaping.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> [Hence also, app.,] خَيْفَانٌ مِنَ النَّاسِ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A multitude of men.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ibn―'Abbád, K. *) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">A certain plant of the mountains;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ibn―'Abbád, K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a certain herb growing in the mountain, having no leaves, rising more than a cubit in height, having a</FONT></i></b> سَنَمَة [or <b><i><FONT COLOR="DarkBlue">head resembling an ear of corn</FONT></i></b>], <b><i><FONT COLOR="DarkBlue">which is green in the upper part and white below, with a white awn,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">beard.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b>
خيفة	خَيْفَةٌ <b><i><FONT COLOR="DarkBlue">A knife,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AA, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">such as is termed</FONT></i></b> رَمِيض [q. v.]. <b><i><FONT COLOR="DarkOliveGreen"> (AA, TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also, <b><i><FONT COLOR="DarkOliveGreen"> (thus in the K,) </FONT></i></b> or ↓ خِيفَةٌ , <b><i><FONT COLOR="DarkOliveGreen"> (so in the JK, [and app. accord. to Sgh,]) </FONT></i></b> The <b><i><FONT COLOR="DarkBlue">place of resort a lion:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, K:) </FONT></i></b> mentioned in this art. by Ibn―'Abbád; but accord. to Sgh, it may be from الخَوْفُ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
خيفة	خِيفَةٌ : see what next precedes: <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> and see also art. خوف.
خيفة	خِيفَةٌ ; pl. خِيفٌ: see 1, first sentence. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Sometimes it may mean, agreeably with analogy, <b><i><FONT COLOR="DarkBlue">A kind of fear.</FONT></i></b>] <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See also art. خيف.
خيفت	خيّفت , <b><i><FONT COLOR="DarkOliveGreen"> (JK,) </FONT></i></b> or خيّفت أَوْلَادَهَا, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">She</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a woman) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">brought forth her children different, one from another.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> خُيِّفَ بَيْنَهُمْ, <b><i><FONT COLOR="DarkOliveGreen"> (JK, A, K,) </FONT></i></b> inf. n. تَخْيِيفٌ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a thing, JK, K, or property, A) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was divided,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">distributed, among them.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, A, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> خُيِّفَتْ عُمُورُ اللِّثَةِ مِنَ الأَسْنَانِ, <b><i><FONT COLOR="DarkOliveGreen"> (JK,) </FONT></i></b> or بَيْنَ الأَسْنَانِ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The portions of the flesh of the gums between the teeth became separated</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">from the teeth.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> خيّف <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man, JK) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">alighted,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">descended and stopped</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sojourned</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">abode,</FONT></i></b> in a place; <b><i><FONT COLOR="DarkOliveGreen"> (JK, K;) </FONT></i></b> as also خيّم. <b><i><FONT COLOR="DarkOliveGreen"> (JK.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> خيّف عِنْدَ القِتَالِ, <b><i><FONT COLOR="DarkOliveGreen"> (JK,) </FONT></i></b> or عَنِ القِتَالِ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He receded, drew back,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">desisted,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">on the occasion of fight,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">from fight.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
خيفق	خَيْفَقٌ , applied to a desert <b><i><FONT COLOR="DarkOliveGreen"> (فَلَاةٌ) </FONT></i></b>, <b><i><FONT COLOR="DarkBlue">Wide,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in which the</FONT></i></b> سَرَاب [or <b><i><FONT COLOR="DarkBlue">mirage</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">quivers.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Applied to a horse or mare, <b><i><FONT COLOR="DarkOliveGreen"> (JK, S, K, TA,) </FONT></i></b> mostly to a female, <b><i><FONT COLOR="DarkOliveGreen"> (IDrd, TA,) </FONT></i></b> and a she―camel, <b><i><FONT COLOR="DarkOliveGreen"> (IDrd, JK, K,) </FONT></i></b> and a male ostrich, <b><i><FONT COLOR="DarkOliveGreen"> (IDrd, S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Quick,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">swift:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">very quick</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">swift:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, S:) </FONT></i></b> and ↓ خَنْفَقِيقٌ , <b><i><FONT COLOR="DarkOliveGreen"> (so in some copies of the K,) </FONT></i></b> or ↓ خَيْفَقِيقٌ , <b><i><FONT COLOR="DarkOliveGreen"> (so in other copies of the K and in the JK and O, and so written by A'Obeyd,) </FONT></i></b> each correct, the ن in the former and the ى in the latter augmentative, <b><i><FONT COLOR="DarkOliveGreen"> (MF, TA,) </FONT></i></b> is applied to a she―camel and a male ostrich, <b><i><FONT COLOR="DarkOliveGreen"> (JK, K,) </FONT></i></b> in the former sense, as is also خَيْفَقٌ, <b><i><FONT COLOR="DarkOliveGreen"> (JK,) </FONT></i></b> or in the latter sense. <b><i><FONT COLOR="DarkOliveGreen"> (A'Obeyd, K.) </FONT></i></b> Accord. to some, applied to a she―camel, it signifies <b><i><FONT COLOR="DarkBlue">Lean,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">lank, in the belly; having little flesh.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And, applied to a woman, <b><i><FONT COLOR="DarkBlue">Long in the</FONT></i></b> رُفْغَانِ [app. here meaning the <b><i><FONT COLOR="DarkBlue">two inguinal creases</FONT></i></b>], <b><i><FONT COLOR="DarkBlue">slender in the bones, and wide in step.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (El―Kilábee, K.) </FONT></i></b> Also, applied to a woman, <b><i><FONT COLOR="DarkBlue">Quick and bold;</FONT></i></b> and so ↓ خَنْفَقِيقٌ : <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or the latter, so applied, signifies <b><i><FONT COLOR="DarkBlue">light, active,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">agile, and bold:</FONT></i></b> and Sb says that the ن in it is augmentative; deriving it from خَفْقُ الرِّيحِ [explained above: see 1]. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> دَاهِيَةٌ [meaning either <b><i><FONT COLOR="DarkBlue">A calamity,</FONT></i></b> or, as an epithet, <b><i><FONT COLOR="DarkBlue">very cunning</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (AA, K;) </FONT></i></b> and so ↓ خَنْفَقِيقٌ ; which latter occurs in a verse, variously related, applied to a child brought forth by a woman who had been in labour a whole night; <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> meaning داهية; or, as some explain it, in this instance, meaning <b><i><FONT COLOR="DarkBlue">imperfectly formed;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> [and is also used as a corroborative of داهية; for] one says ↓ دَاهِيَةٌ خَنْفَقِيقٌ [<b><i><FONT COLOR="DarkBlue">a great,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">severe, calamity;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">extremely cunning</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b>
خيفقيق	خَيْفَقِيقٌ : see خَيْفَقٌ: <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> and see also خَنْفَقِيقٌ.
خيل	خَيَلٌ : see خُيَلَآءُ.
خيل	خَيْلٌ <b><i><FONT COLOR="DarkBlue">Horses,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">collectively;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, K;) </FONT></i></b> as some say, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> applied to <b><i><FONT COLOR="DarkBlue">Arabian horses and</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">such as are of inferior breed, termed</FONT></i></b>] بَرَاذِين; <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb;) </FONT></i></b> the <b><i><FONT COLOR="DarkBlue">males thereof</FONT></i></b> and the <b><i><FONT COLOR="DarkBlue">females:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, TA: *) </FONT></i></b> but of the fem. gender: <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA:) </FONT></i></b> a quasi―pl. n., <b><i><FONT COLOR="DarkOliveGreen"> (Mgh,) </FONT></i></b> having no sing. <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K) </FONT></i></b> formed of the same radical letters: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> or the sing. is ↓ خَائِلٌ : <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> so called because of their اِخْتِيَال, <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K, * TA, *) </FONT></i></b> i. e. pride and self―conceit, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> in their gait: so says AO; but ISd says that this is not well known: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or because no one rides a horse without experiencing a feeling of pride: <b><i><FONT COLOR="DarkOliveGreen"> (Er―Rághib, TA:) </FONT></i></b> pl., <b><i><FONT COLOR="DarkOliveGreen"> (Msb, CK,) </FONT></i></b> or pl. pl., <b><i><FONT COLOR="DarkOliveGreen"> (so in copies of the K and in the TA,) </FONT></i></b> [of mult.,] خُيُولٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, * Msb, K) </FONT></i></b> and خِيُولٌ and [pl. of pauc.] أَخْيَالٌ. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> And the dual form is used, [although خَيْلٌ has a pl. signification,] like as are [the duals إِبِلَانِ and غَنَمَانِ and] لِقَاحَانِ and جِمَالَانِ. <b><i><FONT COLOR="DarkOliveGreen"> (ISd, TA.) </FONT></i></b> One says, فُلَانٌ لَاتُسَايَرُ خَيْلَاهُ, or لَاتُوَاقَفُ, <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> and لَاتُسَايَرُ خَيْلَاهُ وَلَا تُوَاقَفُ, <b><i><FONT COLOR="DarkOliveGreen"> (TA, and so in the CK,) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">Such a one, his two troops of horses will not be competed with in going,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">running, nor in standing still,</FONT></i></b>] meaning <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he is not to be endured in respect of calumny and lying:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA:) </FONT></i></b> it is said of a great, or frequent, liar. <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. سير.) </FONT></i></b> And الخَيْلُ أَعْلَمُ مِنْ فُرْسَانِهَا [<b><i><FONT COLOR="DarkBlue">The horses are more knowing than their riders</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (Meyd, K;) </FONT></i></b> a prov., <b><i><FONT COLOR="DarkOliveGreen"> (Meyd,) </FONT></i></b> applied in relation to him of whom thou formest an opinion <b><i><FONT COLOR="DarkOliveGreen"> (Meyd, K, TA) </FONT></i></b> that he possesses, or possesses not, what suffices, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> and whom thou findest to be as thou thoughtest, <b><i><FONT COLOR="DarkOliveGreen"> (Meyd, K, TA,) </FONT></i></b> or the contrary. <b><i><FONT COLOR="DarkOliveGreen"> (Meyd.) </FONT></i></b> And الخَيْلُ أَعْلَمُ بَفُرْسَانِهَا [<b><i><FONT COLOR="DarkBlue">The horses are possessed of most knowledge of their riders</FONT></i></b>]; a prov., meaning <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> seek thou aid of him who knows the case, or affair. <b><i><FONT COLOR="DarkOliveGreen"> (Meyd.) </FONT></i></b> And الخَيْلُ تَجْرِى عَلَى مَسَاوِيهَا, another prov. [explained in art. سوأ]. <b><i><FONT COLOR="DarkOliveGreen"> (Meyd.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">Horsemen,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">riders on horses.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K.) </FONT></i></b> Thus in the Kur [xvii. 66], وَأَجْلِبْ عَلَيْهِمْ بِخَيْلِكَ وَ رَجْلِكَ. <b><i><FONT COLOR="DarkOliveGreen"> (S. [See 1 in art. جلب.]) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See also خُيَلَآءُ.
خيل عراب	خَيْلٌ عِرَابٌ <b><i><FONT COLOR="DarkBlue">Horses of pure Arabian race;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">opposed to</FONT></i></b> بَرَاذِينُ; <b><i><FONT COLOR="DarkOliveGreen"> (S, O, Msb;) </FONT></i></b> also termed ↓ أَعْرُبٌ and ↓ مُعْرِبَةٌ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> which last [erroneously written in the CK مَعْرِبَةٌ] is fem. of مُعْرِبٌ, signifying a horse <b><i><FONT COLOR="DarkBlue">having no strain of admixture of other than Arabian blood:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ks, S, O:) </FONT></i></b> one of such horses is [also] termed ↓ عَرَبِىٌّ : <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb:) </FONT></i></b> by the pl. عِرَابٌ, they distinguish beasts from human beings. <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And إِبِلٌ عِرَابٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, O, Msb, K) </FONT></i></b> and ↓ أَعْرُبٌ <b><i><FONT COLOR="DarkOliveGreen"> (TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Camels of pure Arabian race:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> opposed to بَخَاتِىٌّ. <b><i><FONT COLOR="DarkOliveGreen"> (S, O, Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And بَقَرٌ عِرَابٌ <b><i><FONT COLOR="DarkBlue">A goodly sort of oxen, of generous race, with short and fine hair, smooth,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sleek,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">having even backs, and thick hoofs and hides:</FONT></i></b> one of which is termed ↓ عَرَبِىٌّ . <b><i><FONT COLOR="DarkOliveGreen"> (TA voce دَرَبَانِيَّةٌ.) </FONT></i></b>
خيل مقدحة	خَيْلٌ مُقَدَّحَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Horses that are lean, lank,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">slender;</FONT></i></b> as though <b><i><FONT COLOR="DarkBlue">made slender</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">like the arrows termed</FONT></i></b> قِدَاح: see 2]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
خيل مندلقة	خَيْلٌ مُنْدَلِقَةٌ : see دَلُوقٌ. دلقم
خيلآء	خُيَلَآءُ <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K, &amp;c.) </FONT></i></b> and ↓ خِيَلَآءُ <b><i><FONT COLOR="DarkOliveGreen"> (S, Sgh, TA) </FONT></i></b> and ↓ خَالٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, K) </FONT></i></b> and ↓ خَيْلٌ , <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> or ↓ خَيَلٌ , <b><i><FONT COLOR="DarkOliveGreen"> (CK,) </FONT></i></b> and ↓ خَيْلَةٌ , <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> or ↓ خَيَلَةٌ , <b><i><FONT COLOR="DarkOliveGreen"> (CK,) </FONT></i></b> or ↓ خِيلَةٌ , <b><i><FONT COLOR="DarkOliveGreen"> (JK,) </FONT></i></b> and ↓ مَخِيلَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, K) </FONT></i></b> and ↓ أَخْيَلُ , <b><i><FONT COLOR="DarkOliveGreen"> (Lth, JK, K,) </FONT></i></b> [of all which the first is the most common,] <b><i><FONT COLOR="DarkBlue">Pride</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and self―conceit;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">vanity;</FONT></i></b> i. e.] <b><i><FONT COLOR="DarkBlue">pride arising from some fancied,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">imaginary, excellence in oneself.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> One says, هُوَ ذُو خُيَلَآءَ &amp;c. <b><i><FONT COLOR="DarkBlue">He is possessed of pride</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">and self―conceit,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">vanity</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b>
خيلآء	خِيَلَآءَ : see what next precedes.
خيلة	خَيَلَةٌ : see خُيَلَآءُ.
خيلة	خَيْلَةٌ : see خُيَلَآءُ.
خيلة	خِيلَةٌ : see خُيَلَآءُ.
خيلع	خَيْلَعٌ : see خُلَاعٌ: <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> and see خَلِيعٌ, in two places, near the end. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> A <b><i><FONT COLOR="DarkBlue">weak</FONT></i></b> man. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [See also مُخَلَّعٌ.]
خيلى	خَيْلِىٌّ <b><i><FONT COLOR="DarkBlue">An equerry; one who has the superintendence of horses.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
خيم	خيّم , <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K,) </FONT></i></b> inf. n. تَخْيِيمٌ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> [originally] <b><i><FONT COLOR="DarkBlue">He pitched his tent;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. رفض;) </FONT></i></b> [like تخيّم: and hence, <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> ] <b><i><FONT COLOR="DarkBlue">He remained, stayed, dwelt,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">abode,</FONT></i></b> in a place; <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K, TA;) </FONT></i></b> as also ↓ خام , aor. يَخِيمُ: whence, in a trad., لَهُ الرِّجَالُ قِيَامًا ↓ مَنْ أَحَبَّ أَنْ يَسْتَخِيمَ [<b><i><FONT COLOR="DarkBlue">Whoso loveth that men should remain before him standing</FONT></i></b>]; as some relate it; but others relate it differently, saying يَسْتَخِمَّ, and يَسْتَجِمَّ, as mentioned before [in arts. خم and جم]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He alighted,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">descended and stopped</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sojourned</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">abode,</FONT></i></b> in a place; as also خَيَّفَ. <b><i><FONT COLOR="DarkOliveGreen"> (JK in art. خيف.) </FONT></i></b> And خيّم الوَحْشِىُّ فِى كِنَاسِهِ <b><i><FONT COLOR="DarkBlue">The wild animal remained in his covert, not quitting it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And خَيَّمَتِ الرَّائِحَةُ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> or الرِّيحُ الطَّيِّبَةُ, <b><i><FONT COLOR="DarkOliveGreen"> (JK,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The odour,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sweet odour, remained;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, TA;) </FONT></i></b> as also ↓ تخميّت ; <b><i><FONT COLOR="DarkOliveGreen"> (K, TA;) </FONT></i></b> in a garment, <b><i><FONT COLOR="DarkOliveGreen"> (JK, K, TA,) </FONT></i></b> and in a place. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> خَيَّمُوا <b><i><FONT COLOR="DarkBlue">They entered into a</FONT></i></b> خَيْمَة [q. v.]. <b><i><FONT COLOR="DarkOliveGreen"> (JK, K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> خيّمهُ <b><i><FONT COLOR="DarkBlue">He made it like a</FONT></i></b> خَيْمَة. <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also 4. <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> Also <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He covered it with a thing in order that its odour might cling to it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b>
خيم	خَيْمٌ : see خَيْمَةٌ, in three places.
خيم	خِيمٌ <b><i><FONT COLOR="DarkBlue">Natural,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">innate, dispositions</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tempers</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the like:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A 'Obeyd, S, M, K:) </FONT></i></b> a Persian word, arabicized: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> having no sing. <b><i><FONT COLOR="DarkOliveGreen"> (S, K) </FONT></i></b> of its own radical letters: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">largeness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">liberality, of disposition:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, TA:) </FONT></i></b> and the <b><i><FONT COLOR="DarkBlue">original,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">primary, state,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">condition,</FONT></i></b> syn. أَصْل, of the soul, or mind. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> You say, هُوَ كَرِيمُ الخِيمِ [<b><i><FONT COLOR="DarkBlue">He is generous in respect of natural dispositions</FONT></i></b> &amp;c.]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> The <b><i><FONT COLOR="DarkBlue">diversified wavy marks, streaks,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">grain,</FONT></i></b> syn. فِرِنْد, of a sword. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">I. q.</FONT></i></b> حَمْضٌ [app. meaning the <b><i><FONT COLOR="DarkBlue">kind of plants called</FONT></i></b> حَمْض]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
خيمع	خَيْمَعٌ : see خَمُوعٌ. خمل
خيمه	خَيْمَهٌ , <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb, K, &amp;c.,) </FONT></i></b> with which ↓ خَيْمٌ is syn., <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb,) </FONT></i></b> [though said by some to be a pl., as will be seen below,] <b><i><FONT COLOR="DarkBlue">A</FONT></i></b> بَيْت [here meaning <b><i><FONT COLOR="DarkBlue">booth,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the like,</FONT></i></b>] <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of any kind</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K) <b><i><FONT COLOR="DarkBlue">such as is built,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">constructed,</FONT></i></b> (S, Msb, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">by the Arabs,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of the branches of trees:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K:) </FONT></i></b> so says As, holding that the خيمة is only of trees, and that otherwise it is called بَيْتٌ [q. v.]: but others hold that it is [<b><i><FONT COLOR="DarkBlue">a tent;</FONT></i></b> i. e.] <b><i><FONT COLOR="DarkBlue">made with pieces of cloth and tent―ropes;</FONT></i></b> because تَخْيِيمٌ signifies the “ remaining, staying, dwelling, or abiding; ” wherefore it is thus called, as being used on the occasion of alighting: <b><i><FONT COLOR="DarkOliveGreen"> (IB, TA:) </FONT></i></b> this latter is the meaning commonly known; but accord. to the saying of As, it is tropical: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or, accord. to IAar, it is applied by the Arabs only to <b><i><FONT COLOR="DarkBlue">a construction of four poles roofed over with</FONT></i></b> ثُمَام [or <b><i><FONT COLOR="DarkBlue">panic grass</FONT></i></b>]; and is <b><i><FONT COLOR="DarkBlue">not of cloths;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb, TA;) </FONT></i></b> the مِظَلَّة, he says, being of cloths and of other things: or <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> مِظَلَّة: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> accord. to AHát, the same as the Persian خَرْ پُشْتَهْ [lit. “ ass's back; ” like the French “ dos d'âne; ” meaning <b><i><FONT COLOR="DarkBlue">a high―pitched span―roof</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (Mgh:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">any round</FONT></i></b> بَيْت [which may here mean either <b><i><FONT COLOR="DarkBlue">booth</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tent</FONT></i></b>]: or <b><i><FONT COLOR="DarkBlue">three poles,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">four, over which is laid</FONT></i></b> ثُمَام; <b><i><FONT COLOR="DarkBlue">by means of which one is shaded in the heat:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">poles set up, with rafters laid across, covered with trees;</FONT></i></b> so that it is cooler than are أَخْبِيَة [pl. of خِبَآء]: or <b><i><FONT COLOR="DarkBlue">poles upon which</FONT></i></b> خِيَام [pl. of خَيْمٌ] <b><i><FONT COLOR="DarkBlue">are constructed:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a construction of trees and palmbranches with their leaves upon them, which a man uses for shade when he brings his camels to water:</FONT></i></b> and applied by the Arabs to <b><i><FONT COLOR="DarkBlue">a</FONT></i></b> بَيْت [or <b><i><FONT COLOR="DarkBlue">tent</FONT></i></b> &amp;c.], and <b><i><FONT COLOR="DarkBlue">a place of abode</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">in an absolute sense</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> the pl. of خَيْمَةٌ is خَيْمَاتٌ and خِيَمٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K) </FONT></i></b> and ↓ خَيْمٌ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or this last is [a coll. gen. n., or] syn. with خَيْمَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb,) </FONT></i></b> and خِيَامٌ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or this is pl. of ↓ خَيْمٌ , <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb,) </FONT></i></b> and is applied also to <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">women's vehicles of the kind called</FONT></i></b>] هَوَادِج; these being likened to خِيَام [properly so termed]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> It is said in a trad., الشَّهِيدُ فِى خَيْمَةِ ا للّٰهِ تَحْتَ العَرْشِ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">The martyr is in the tabernacle of God, beneath the empyrean:</FONT></i></b> this signification of خيمة being perhaps taken from the phrase ἡ σ degreesηνὴ τοῦ θεοῦ in Rev. xxi. 3]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
خيمى	خِيَمِىٌّ : see what next follows.
خييت خآء	خَيَّيْتُ خَآءً <b><i><FONT COLOR="DarkBlue">I wrote a</FONT></i></b> خ. <b><i><FONT COLOR="DarkOliveGreen"> (JK, TA.) </FONT></i></b>
خيير	خُيَيْرٌ : see خَيْرٌ, [of which it is the dim.,] in two places, in the latter half of the paragraph.
خييل	خُيَيْلٌ : see خَالٌ, of which it is a diminutive.
د	د <b><i><FONT COLOR="DarkBlue">The eighth letter of the alphabet:</FONT></i></b> called دَالٌ. It is one of the letters termed مَجْهُورَة [or vocal, i. e. pronounced with the voice, not with the breath only]; and of the letters termed نِطَعِيَّة [pronounced by pressing the tip of the tongue against the upper gums and suddenly withdrawing it], like ط and ت. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> It is substituted, agreeably with general usage, for the ت of the form اِفْتَعَلَ and its variations, when the first radical letter is ز, as in اِزْدَادَ [for اِزْتَادَ]; or ذ, as in اِدَّكَرَ [for اِذْدَكَرَ, originally اِذْتَكَرَ]; or د, as in اِدَّرَأَ [for اِدْدَرَأَ, originally اِدْتَرَأَ]: and sometimes after ج, as in اِجْدَمَعُوا, a dial. var. of اِجْتَمَعُوا: also, sometimes, for the pronominal affix ت after د, as in جَلَدُّ for جَلَدْتُ; and after ز, as in جُزْدُ for جُزْتُ: it is also substituted for the ت of تَوْلَجٌ, contr. to analogy: and it occurs substituted for ط, contr. to general usage, as in مَرَدَى for مَرَطَى. <b><i><FONT COLOR="DarkOliveGreen"> (MF.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> [As a numeral, it denotes <b><i><FONT COLOR="DarkBlue">Four.</FONT></i></b>] دأ
دآء	دَآءٌ <b><i><FONT COLOR="DarkBlue">A disease, disorder, distemper, sickness, illness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">malady;</FONT></i></b> syn. مَرَضٌ, <b><i><FONT COLOR="DarkOliveGreen"> (Lth, T, S, M, Msb, K,) </FONT></i></b> or عِلَّةٌ; <b><i><FONT COLOR="DarkOliveGreen"> (Mgh;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">external</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">internal:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth, T:) </FONT></i></b> [it is both <b><i><FONT COLOR="DarkBlue">physical</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">moral:</FONT></i></b>] signifying also <b><i><FONT COLOR="DarkBlue">a vice, defect, fault,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">blemish; external</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">internal:</FONT></i></b> so that one says, دَآءُالشُّحَّ أَشَدُّ الأَدْوَآءِ [<b><i><FONT COLOR="DarkBlue">The vice of avarice is the most grievous of vices</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (Lth, T, TA:) </FONT></i></b> for the pl. is أَدْوَآءٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, M, Msb, K,) </FONT></i></b> the only instance of a sing. memdood having a pl. memdood: <b><i><FONT COLOR="DarkOliveGreen"> (IKh, TA:) </FONT></i></b> hence also, ↓أَىٌّ دَآءٍ أَدْوَأُ مِنَ البُخْلِ <b><i><FONT COLOR="DarkOliveGreen"> (Mgh,) </FONT></i></b> or أَدْوَى, but IAth says that the correct word is أَدْوَأُ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> i. e. [<b><i><FONT COLOR="DarkBlue">What vice is</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">more grievous,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">worse,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">than niggardliness?</FONT></i></b>] occurring in a trad.: and the saying of a woman, كُلُّ دَآءٍ لَهُ دَآءٌ, meaning <b><i><FONT COLOR="DarkBlue">Every vice</FONT></i></b> that is in men <b><i><FONT COLOR="DarkBlue">is in him:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth, T, TA:) </FONT></i></b> and مَيِّتُ الدَّآءِ One <b><i><FONT COLOR="DarkBlue">whose evilness is dead,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K and TA in art. بله,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">so that he is not cognizant of it;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA in that art.;) </FONT></i></b> said of a person when he does not bear malice towards him who does evil to him. <b><i><FONT COLOR="DarkOliveGreen"> (Lth, T, and TA in the present art.) </FONT></i></b> دَآءُ الفِيلِ: see art. فيل. دَآءُ الثَّعْلَبِ: see art. ثعلب. دَآءُ الذِّئْبِ [<b><i><FONT COLOR="DarkBlue">The disease of the wolf</FONT></i></b>] means <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">hunger.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Th, M, K. [See also art. ذأب.]) </FONT></i></b> دَآءٌ الأَسَدِ [<b><i><FONT COLOR="DarkBlue">The disease of the lion</FONT></i></b>] means الحمى [app. الحُمَّى, i. e. <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">fever</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (AM, TA.) </FONT></i></b> دَآءُ الظَّبْىِ, <b><i><FONT COLOR="DarkOliveGreen"> (S, TA,) </FONT></i></b> or دَآءُ ظَبْىٍ, <b><i><FONT COLOR="DarkOliveGreen"> (M, TA,) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">The disease of the gazelle,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of a gazelle,</FONT></i></b>] accord. to AA, <b><i><FONT COLOR="DarkOliveGreen"> (M, TA,) </FONT></i></b> means <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">health,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">soundness, and briskness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sprightliness;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">no disease;</FONT></i></b> like as [it is said that] there is no disease in the gazelle: <b><i><FONT COLOR="DarkOliveGreen"> (S, M:) </FONT></i></b> or, accord. to ElUmawee, بِنَا دَآءُ ظَبْىٍ means that when he desires to leap, he pauses a little and then leaps: but A'Obeyd prefers the former explanation. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> دَآءُ المُلُوكِ [<b><i><FONT COLOR="DarkBlue">The disease of kings</FONT></i></b>] means <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">the enjoyment of plenty and pleasure and softness</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">delicacy.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> دَآءُ الكِرَامِ [<b><i><FONT COLOR="DarkBlue">The disease of the generous</FONT></i></b>], <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">debt and poverty.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> دَآءُ الضَّرَائِرِ [<b><i><FONT COLOR="DarkBlue">The disease of fellow―wives</FONT></i></b>], <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">constant evil.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> دَآءُ البَطْنِ. [<b><i><FONT COLOR="DarkBlue">The disease of the belly</FONT></i></b>], <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">trial,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dissension,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the like,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (الفِتْنَةُ,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in which one cannot find the right way to act.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> دَآءٌ <b><i><FONT COLOR="DarkBlue">as an epithet,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth, Sh, T, M, and so in some copies of the K,) </FONT></i></b> or ↓دَآءٍ <b><i><FONT COLOR="DarkOliveGreen"> (S, and so in other copies of the K,) </FONT></i></b> applied to a man, <b><i><FONT COLOR="DarkBlue">Diseased,</FONT></i></b> <b><i><FONT COLOR="DarkBlue">disordered, distempered, sick,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ill;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">having a disease, disorder,</FONT></i></b> &amp;c.: <b><i><FONT COLOR="DarkOliveGreen"> (Lth, Sh, T, S, M, K:) </FONT></i></b> the former is [originally an inf. n., and therefore is] also applied to a woman; <b><i><FONT COLOR="DarkOliveGreen"> (A, TA;) </FONT></i></b> or it is [originally دَوِئٌ,] of the measure فَعِلٌ, and the fem. is دَآءَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (Lth, T, M, TA,) </FONT></i></b> which is also mentioned in the A as applied to a woman, as well as دَآءٌ; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> and the dual is دَاآنِ; and the pl. أَدْوَآءٌ: <b><i><FONT COLOR="DarkOliveGreen"> (Lth, Sb, Sh, T, TA:) </FONT></i></b> and ↓مدِىْءٌ signifies the same; <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> fem. with ه: and so ↓ديِئ; [as though originally دَوِىْءٌ or دَيْوِئٌ, of the measure فَعِيلٌ or فَيْعِلٌ, like جَيِّدٌ and سَيِّدٌ;] fem. with ة: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or, accord. to the O, دَئِىٌّ, of the measure فَعِيلٌ, applied to a man; and دَئِيَّةٌ, of the measure فَعِيلَةٌ, applied to a woman: or, accord. to the T, دَيْأًى, of the measure فَيْعَلٌ, applied to a man; and دَيْأَيَةٌ, of the measure فَيْعَلَةٌ, applied to a woman. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> The saying, in a trad., وَإِلَّا فَيَمِينُهُ أَنَّهُ مَا بَاعَكَ دَآءٍ means [<b><i><FONT COLOR="DarkBlue">And otherwise, his oath shall be, that he did not sell to thee</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">a girl having a disease,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">vice,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the like:</FONT></i></b> and similar to this is the saying, رُدَّ الدَّآءُ بِدَائِهِ <b><i><FONT COLOR="DarkBlue">That which had a vice,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the like, was returned because of the vice,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">thereof.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b>
دآء	دَآءٍ : see the next preceding paragraph.
دآء	دَآءَ , <b><i><FONT COLOR="DarkOliveGreen"> (AZ, T, S, M, Msb, K, [mentioned in the T in art. دوى,]) </FONT></i></b> second pers. دِئْتَ, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> aor. يَدَآءُ, inf. n. دَآءٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, M, Msb, K) </FONT></i></b> and دَوْءٌ; <b><i><FONT COLOR="DarkOliveGreen"> (Lth, T, K;) </FONT></i></b> and ↓أَدَآءَ <b><i><FONT COLOR="DarkOliveGreen"> (AZ, T, S, M, K) </FONT></i></b> and أَدْوَأَ, <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> this last from IAar, <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> or from AZ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man, S, M, Msb, K,) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">it,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a limb, or member, Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, diseased, disordered,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">distempered; he was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, sick,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ill;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AZ, T, S, M, Msb, K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, attacked by a disease,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">disorder,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">in his inside:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, TA:) </FONT></i></b> and دَوِىَ, aor. يَدْوَى, inf. n. دَوًى, signifies the same: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> and جَوْفُهُ ↓أَدَآءَ [<b><i><FONT COLOR="DarkBlue">his belly,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">chest, was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, diseased,</FONT></i></b> &amp;c.]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
دآء ناجس	دَآءٌ نَاجِسٌ and ↓ نَجِيسٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K) </FONT></i></b> and ↓ نَجِسٌ <b><i><FONT COLOR="DarkOliveGreen"> (TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">An incurable disease:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a disease that baffles the</FONT></i></b> مُنَجِّسُون. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> See مُنَجِّسٌ.
دآليل	دَآلِيلُ and دَآلِينُ: see what next precedes. دأو
دأا	دَأَا , first pers. دَأَوْتُ, aor. يَدْأَى, inf. n. دَأْوٌ: see 1 in the next art. دأى
دأب	دَأَبَ , <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, &amp;c.,) </FONT></i></b> aor. دَاَ^َ , <b><i><FONT COLOR="DarkOliveGreen"> (T, M, A, K,) </FONT></i></b> inf. n. دَأْبٌ <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, A, K) </FONT></i></b> and دَأَبٌ <b><i><FONT COLOR="DarkOliveGreen"> (T, M, A, K) </FONT></i></b> and دُؤُوبٌ, <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, A, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He strove, laboured, toiled,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">exerted himself;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, S, A, K;) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">wearied himself,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became wearied;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K;) </FONT></i></b> in his work, <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K,) </FONT></i></b> or in a thing, <b><i><FONT COLOR="DarkOliveGreen"> (T,) </FONT></i></b> and in a journey or journeying; <b><i><FONT COLOR="DarkOliveGreen"> (T, A;) </FONT></i></b> in which last case, دَأَبَتْ is said of a she―camel, <b><i><FONT COLOR="DarkOliveGreen"> (T,) </FONT></i></b> or of a دَابَّة [or horse or the like]: <b><i><FONT COLOR="DarkOliveGreen"> (A:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he held on,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">continued,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, and Bd in viii. 54,) </FONT></i></b> in his work, and his way. <b><i><FONT COLOR="DarkOliveGreen"> (Bd ibid.) </FONT></i></b> See also 4. Hence, اللَّيْلُ وَالنَّهَارُ يَدْأَبَانِ فِى ا عْتِقَابِهِمَا <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">The night and the day hold on their course in their alternating</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> دَأْبٌ <b><i><FONT COLOR="DarkOliveGreen"> (K) and دُؤُوبٌ (TA) </FONT></i></b> also signify The <b><i><FONT COLOR="DarkBlue">act of driving vehemently;</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> طَرْدٌ [the <b><i><FONT COLOR="DarkBlue">act of driving away, hunting,</FONT></i></b> &amp;c.]. <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b>
دأب	دَأَبَ : see the next preceding paragraph.
دأب	دَأْبٌ <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, A, K) </FONT></i></b> and ↓ دَأَبٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K) </FONT></i></b> [both originally inf. ns. of 1: and hence,] <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A custom, manner, habit,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">wont:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A'Obeyd, T, S, M, K:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">an affair, a business,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a concern:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Zj, T, S, A, K:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">a case, state,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">condition:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Zj, * T, * S, * M, A, * K: *) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">a deed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">work.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> You say, هٰذَا دَأْبُكَ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">This is</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">thy custom,</FONT></i></b> &amp;c.:] <b><i><FONT COLOR="DarkBlue">thy affair, business,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">concern:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">thy case, state,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">condition:</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">thy deed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">work.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> Zj says that كَدَأْبِ آلِ فِرْعَوْنَ [in the Kur iii. 9 &amp;c.] means, accord. to the lexicologists, <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Like the case of the people of Pharaoh:</FONT></i></b> but in his opinion, <b><i><FONT COLOR="DarkBlue">like the striving, labouring,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">toiling, of the people of Pharaoh in their unbelief, and their leaguing together and aiding one another</FONT></i></b> against Moses. <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b>
دأدآء	دَأْدَآءٌ <b><i><FONT COLOR="DarkOliveGreen"> (AA, T, S, M, K) </FONT></i></b> and ↓ دِئْدَآءٌ <b><i><FONT COLOR="DarkOliveGreen"> (AA, S, M, K) </FONT></i></b> and ↓ دُؤْدُوْءٌ , <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> all with medd, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> The <b><i><FONT COLOR="DarkBlue">last</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (<b><i><FONT COLOR="DarkBlue">of the days,</FONT></i></b> T) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of the</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">lunar</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">month;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AA, T, S, M, K;) </FONT></i></b> as also ↓ دَأْدَأُ : <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">day of doubt;</FONT></i></b> يَوْمُ الشَّكِّ [generally meaning the <b><i><FONT COLOR="DarkBlue">day of which one doubts whether it be the last of Shaabán or the first of Ramadán;</FONT></i></b> but here app. relating to any month]: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or ↓ دَأْدَأٌ signifies the <b><i><FONT COLOR="DarkBlue">day,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">night,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of which one doubts whether it be the last of one month or the first of the next month:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, TA:) </FONT></i></b> so says Kr: <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> or the first word and the second <b><i><FONT COLOR="DarkOliveGreen"> (M, K) </FONT></i></b> and the third <b><i><FONT COLOR="DarkOliveGreen"> (K) signify the <b><i><FONT COLOR="DarkBlue">twenty―fifth,</FONT></i></b> and the <b><i><FONT COLOR="DarkBlue">twenty―sixth,</FONT></i></b> and the <b><i><FONT COLOR="DarkBlue">twentyseventh, night:</FONT></i></b> (M, K:) </FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">twenty―eighth night,</FONT></i></b> and the <b><i><FONT COLOR="DarkBlue">twenty―ninth:</FONT></i></b> or each of these two is called ↓ دَأْدأَةٌ ; and the two together, الدَّآدِئُ: <b><i><FONT COLOR="DarkOliveGreen"> (Th, M:) </FONT></i></b> or [<b><i><FONT COLOR="DarkBlue">each of</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">three nights of the end of the month;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA;) </FONT></i></b> which are [also] called لَيَالِى المُحَاقِ: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> pl. دَآدِئُ, <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> and, by poetic license, دَآدٍ: <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> or the دَآدِئ are <b><i><FONT COLOR="DarkBlue">three nights of the latter part of the month, before those called</FONT></i></b> ليالى المحاق: <b><i><FONT COLOR="DarkOliveGreen"> (T, S:) </FONT></i></b> thus says A 'Obeyd; and IAar says the like: or they are the <b><i><FONT COLOR="DarkBlue">three nights that are after the</FONT></i></b> محاق; and are so called because the moon hastens therein to become invisible; from the phrase دَأْدَأَةُ البَعِيرِ: As says that three of the nights of the month are called the محاق; and three, the دآدئ; and these latter are the <b><i><FONT COLOR="DarkBlue">last;</FONT></i></b> and AHeyth says the like. <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> ↓ الدِّئْدَآءُ signifies also <b><i><FONT COLOR="DarkBlue">The last part of the night.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Kr, M.) </FONT></i></b> And ↓ لَيْلَةٌ دَأْدَأٌ and ↓ دَأْدَأَةٌ and دَأْدَآءٌ and ↓ دَأْدَآءَةٌ , <b><i><FONT COLOR="DarkOliveGreen"> (M, K, TA,) </FONT></i></b> of which the first two are the most common, mean <b><i><FONT COLOR="DarkBlue">A dark night:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a very dark night:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K:) </FONT></i></b> because of the concealment of the moon therein. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See also R. Q. 1.
دأدأ	دَأْدَأٌ : see دَأْدَآءٌ, in three places.
دأدأ	دَأْدَأَ , inf. n. دَأْدَأَةٌ and دِئْدَآءٌ, <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a camel, S) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">ran</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (عَدَا) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">most vehemently,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">going a pace quicker than that termed</FONT></i></b> عَنَقٌ [q. v.]: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hastened,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sped, and ran,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rose in his running;</FONT></i></b> syn. أَسْرَعَ وَ أَحْضَرَ: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> accord. to AA, ↓ دَأْدَآءٌ is [a subst., or quasiinf. n., signifying] <b><i><FONT COLOR="DarkBlue">a quick pace</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">manner of going:</FONT></i></b> and [the inf. n.] دَأْدَأَةٌ is syn. with إِحْضَارٌ: and in the Nawádir [app. of Aboo―'Amr EshSheybánee] it is said that دَوْدَأَ <b><i><FONT COLOR="DarkOliveGreen"> (inf. n. دَوْدَأَةٌ) </FONT></i></b> and تَوْدَأَ <b><i><FONT COLOR="DarkOliveGreen"> (inf. n. تَوْدَأَةٌ) </FONT></i></b> and كَوْدَأَ <b><i><FONT COLOR="DarkOliveGreen"> (inf. n. كَوْدَأَةٌ) </FONT></i></b> are syn. with عَدَا; and that دَأْدَأَةٌ and دِئْدَآءٌ signify a camel's <b><i><FONT COLOR="DarkBlue">proceeding with short steps, at a rate quicker than that of the pace termed</FONT></i></b> حَفَدٌ [q. v.]: accord. to the Kf, these two words signify the <b><i><FONT COLOR="DarkBlue">going a pace quicker than that termed</FONT></i></b> خَبَبٌ [q. v.], <b><i><FONT COLOR="DarkBlue">not so quick as that termed</FONT></i></b> رَبَعَةٌ [q. v.]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> You say, دَأْدَأَتِ الدَّابَّةُ <b><i><FONT COLOR="DarkBlue">The beast ran a pace quicker than that termed</FONT></i></b> عَنَقٌ. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> And دَأْدَأَ فِى إِثْرِهِ <b><i><FONT COLOR="DarkBlue">He followed him, having him near before him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, * K, * TA.) </FONT></i></b> And hence, دَأْدَأَ مِنْهُ <b><i><FONT COLOR="DarkBlue">He ran</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (أَحْضَرَ) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">to escape from him, being followed by him, and being near before him;</FONT></i></b> as also ↓ تَدَأْدَأَ . <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He put</FONT></i></b> a thing <b><i><FONT COLOR="DarkBlue">in motion.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And, contr., <b><i><FONT COLOR="DarkBlue">He rendered</FONT></i></b> a thing, <b><i><FONT COLOR="DarkBlue">still,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">motionless.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b>
دأدأة	دَأْدَأَةٌ inf. n. of R. Q. 1 [q. v.]. <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also The <b><i><FONT COLOR="DarkBlue">hasty replying of a foolish,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">stupid, person.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> The <b><i><FONT COLOR="DarkBlue">sound of the falling</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, M, K) </FONT></i></b> of stones <b><i><FONT COLOR="DarkBlue">in a torrent,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T,) </FONT></i></b> or of a stone <b><i><FONT COLOR="DarkBlue">upon the bed of a torrent:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K:) </FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">falling</FONT></i></b> of stones <b><i><FONT COLOR="DarkBlue">in the bed of a torrent.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth, IKtt, O.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> And The <b><i><FONT COLOR="DarkBlue">sound of one's moving,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">putting in motion,</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">rocking,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">a child in the cradle</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in order that it may sleep.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See also the next paragraph, in two places.
دأل	دَأَلَ , aor. دَاَ^َ , inf. n. دَأْلٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K) </FONT></i></b> and دَأَلٌ <b><i><FONT COLOR="DarkOliveGreen"> (K [perhaps a mistake for the next, which is well known but not mentioned in the K, but see ذَأَلَ,]) </FONT></i></b> and دَأَلَانٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, M) </FONT></i></b> and دَأَلَى, <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He walked,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">went, in a weak manner,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and with haste:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he ran with short steps:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he walked,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">went, in a brisk,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sprightly, manner:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he walked,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">went, as though labouring in his gait, by reason of briskness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sprightliness:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">he went along by little and little, stealthily, lest he should make a sound to be heard:</FONT></i></b> for] دَأْلٌ is <b><i><FONT COLOR="DarkBlue">syn. with</FONT></i></b> خَتْلٌ: or, accord. to AZ, it signifies the <b><i><FONT COLOR="DarkBlue">walking,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">going, in a manner resembling that which is termed</FONT></i></b> خَتْلٌ; and <b><i><FONT COLOR="DarkBlue">in the manner of him who is heavily burdened,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">overburdened:</FONT></i></b> and As, in describing the manner in which horses go, explains دَأَلَانٌ as signifying the <b><i><FONT COLOR="DarkBlue">walking,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">going, with short steps, and in an unusual manner, as though heavily burdened,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">overburdened.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> [See also ذَأَلَ.] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence, app.,] دَأَلَ لَهُ, aor. as above, inf. n. دَأْلٌ and دَأَلَانٌ, <b><i><FONT COLOR="DarkBlue">He deceived, deluded, beguiled, circumvented,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">outwitted, him;</FONT></i></b> syn. خَتَلَهُ: <b><i><FONT COLOR="DarkOliveGreen"> (M, K:) </FONT></i></b> [and ↓ دَاأَلَهُ signifies the same: or <b><i><FONT COLOR="DarkBlue">he practised with him mutual deceit, delusion,</FONT></i></b> &amp;c.: for] مُدَاأَلَةٌ is <b><i><FONT COLOR="DarkBlue">syn. with</FONT></i></b> مُخَاتَلَةٌ; and sometimes it is <b><i><FONT COLOR="DarkBlue">with a quick pace:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AA, T, K:) </FONT></i></b> you say, دَأَلْتُ لَهُ and دَاأَلْتُهُ: <b><i><FONT COLOR="DarkOliveGreen"> (AA, T, TA:) </FONT></i></b> and الذِّئْبُ بَدْأَلُ لِلْغَزَالِ لِيَأْكُلَهُ i. e. يَخْتُلُهُ [<b><i><FONT COLOR="DarkBlue">The wolf deceives,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">the gazelle,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">young gazelle, that he may eat him</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (AZ, T, TA.) </FONT></i></b>
دأل	دَأْلٌ : see the next paragraph, in four places.
دألان	دَأْلَانٌ and دَأَلَانٌ: see the next preceding paragraph, in three places.
دأى	دَأَى , and دَأَا, aor. يَدْأَى, <b><i><FONT COLOR="DarkOliveGreen"> (T, M, K,) </FONT></i></b> inf. n. دَأْىٌ, <b><i><FONT COLOR="DarkOliveGreen"> (T, M,) </FONT></i></b> of the former verb, <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> and دَأْوٌ, <b><i><FONT COLOR="DarkOliveGreen"> (T, K,) </FONT></i></b> of the latter verb, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> said of a wolf, <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> [and of a man, as shown below,] <b><i><FONT COLOR="DarkBlue">He deceived, deluded, beguiled, circumvented,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">outwitted, him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, M, K.) </FONT></i></b> You say, دَأَيْتُ لَهُ, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> aor. أَدْأَىْ لَهُ, inf. n. دَأْىٌ, <b><i><FONT COLOR="DarkBlue">I deceived, deluded,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">it,</FONT></i></b> namely, a thing, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">him,</FONT></i></b> namely, a man; <b><i><FONT COLOR="DarkOliveGreen"> (so in one of my copies of the S;) </FONT></i></b> and so دَأَوْتُ لَهُ. <b><i><FONT COLOR="DarkOliveGreen"> (S, M.) </FONT></i></b> And الذِّئْبُ يَدْأَى لِلْغَزَالِ <b><i><FONT COLOR="DarkBlue">The wolf deceives, deludes,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">the gazelle,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the young gazelle:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">walks,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">goes, in the manner of him who deceives, deludes,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">to the gazelle,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the young gazelle.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b>
دأى	دَأْىٌ and ↓ دِئِىٌّ and ↓ دُئِىٌّ , <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> the last said by IB, on the authority of As, to be pl. of [the n. un.] ↓ دَأْيَةٌ , of the measure فُعُولٌ, [originally دُؤُوىٌ,] <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> The <b><i><FONT COLOR="DarkBlue">vertebræ of the</FONT></i></b> كَاهِل [or <b><i><FONT COLOR="DarkBlue">withers</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (app. of a camel) </FONT></i></b>] <b><i><FONT COLOR="DarkBlue">and of the back:</FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">cartilages of the breast:</FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">ribs thereof, where it meets the side:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K:) </FONT></i></b> or ↓ الدَّأَيَاتُ signifies <b><i><FONT COLOR="DarkBlue">the ribs of</FONT></i></b> [i. e. <b><i><FONT COLOR="DarkBlue">within</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">the shoulderblade, three on either side;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, M, K;) </FONT></i></b> sing. ↓ دَأْيَةٌ : <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> or ↓ دَأْيَةٌ , <b><i><FONT COLOR="DarkOliveGreen"> (T,) </FONT></i></b> or دَأْىٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> signifies the <b><i><FONT COLOR="DarkBlue">part of the camel against which lies the</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">piece of wood called</FONT></i></b>] ظَلِفَة <b><i><FONT COLOR="DarkBlue">of the saddle, and which is</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">often</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">galled thereby:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, S:) </FONT></i></b> or دَأْىٌ is the pl. [or coll. gen. n.] of ↓ دَأْيَةٌ , and signifies the <b><i><FONT COLOR="DarkBlue">vertebræ of the withers, in the part between the two shoulder―blades, of the camel, peculiarly;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth, T;) </FONT></i></b> and the pl. [of دَأْيَةٌ] is ↓ دَأَيَاتٌ : <b><i><FONT COLOR="DarkOliveGreen"> (Lth, T, S:) </FONT></i></b> or the دأيات are the <b><i><FONT COLOR="DarkBlue">vertebræ of the neck:</FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">vertebræ of the spine:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AO, T:) </FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">two ribs next to the</FONT></i></b> وَاهِنَتَانِ are called the دَأْيَتَانِ: AZ says that the Arabs knew not the term دأيات in relation to the neck, but they knew it in relation to the ribs, as signifying <b><i><FONT COLOR="DarkBlue">six</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">ribs</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">next to the stabbing―place of the camel, three on either side;</FONT></i></b> and this is correct: <b><i><FONT COLOR="DarkOliveGreen"> (T:) </FONT></i></b> [and it is said in the L, in art. جنح, that دَأْىٌ signifies the <b><i><FONT COLOR="DarkBlue">ribs of the back,</FONT></i></b> of a man, <b><i><FONT COLOR="DarkBlue">which are called the</FONT></i></b> جَوَانِح, pl. of جَانِحَةٌ, <b><i><FONT COLOR="DarkBlue">six in number, three on the right and three on the left:</FONT></i></b>] the pl. of دَأْىٌ [or rather the quasi―pl. n.] is دَئِىٌّ, like as ضَئِينٌ is of ضَأْنٌ, and مَعِيزٌ of مَعْزٌ: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> and, accord. to IB, دُئِىٌّ is a pl. of ↓ دَأْيَةٌ , as mentioned above, meaning the <b><i><FONT COLOR="DarkBlue">vertebræ of the neck.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
دأية	دَأْيَةٌ ; and its pls. دَأَيَاتٌ and دُئِىٌّ: see the next preceding paragraph, in seven places. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Hence, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> اِبْنُ دَأْيَةَ <b><i><FONT COLOR="DarkBlue">The</FONT></i></b> غُرَاب [or <b><i><FONT COLOR="DarkBlue">crow</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K:) </FONT></i></b> so called because it alights upon, and pecks, the دأية of the camel that has galls, or sores. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also The <b><i><FONT COLOR="DarkBlue">part,</FONT></i></b> of a bow, <b><i><FONT COLOR="DarkBlue">upon which the arrow lies:</FONT></i></b> there are two parts of which each is thus called, <b><i><FONT COLOR="DarkBlue">next to the part of the stave that is held by the hand, above and below.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> دَايَةٌ [without ء, from the Pers. دَايَهْ,] <b><i><FONT COLOR="DarkBlue">A child's nurse; a woman who has the charge of a child, who takes care of him, and rears,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">nourishes, him;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. حضن;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> ظِئْرٌ; both of which words are said by IJ to be chaste Arabic: pl. دَايَاتٌ. <b><i><FONT COLOR="DarkOliveGreen"> (M and TA in art. دوى.) </FONT></i></b>
دؤدوء	دُؤْدُوْءٌ : see دَأْدَآءٌ.
دؤل	دُؤُلٌ : see the next paragraph, in four places.
دؤلوك	دُؤْلُوكٌ <b><i><FONT COLOR="DarkBlue">A case,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an affair, of great magnitude,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">gravity,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">moment:</FONT></i></b> pl. دَآلِيكُ. <b><i><FONT COLOR="DarkOliveGreen"> (Ibn― 'Abbád, K.) </FONT></i></b> You say, تَرَكْتُهُمْ فِى دُؤْلُوكٍ [<b><i><FONT COLOR="DarkBlue">I left them in,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">engaged in, a case,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an affair, of great magnitude,</FONT></i></b> &amp;c.]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See also what next follows.
دؤلول	دُؤْلُولٌ <b><i><FONT COLOR="DarkBlue">A calamity,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">misfortune:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, O, K:) </FONT></i></b> pl. دَآلِيلُ. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> And <b><i><FONT COLOR="DarkBlue">Confusion.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> You say, وَقَعَ القَوْمُ فِى دُؤْلُولٍ <b><i><FONT COLOR="DarkBlue">The people,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">party, fell into confusion in respect of their case</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">affairs.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b>
دؤول	دَؤُولٌ [<b><i><FONT COLOR="DarkBlue">That runs in the manner termed</FONT></i></b> دَأَلَانٌ, inf. n. of 1,] is [an epithet] from الدالان [i. e. الدَّأَلَانُ], which signifies <b><i><FONT COLOR="DarkBlue">a kind of running,</FONT></i></b> as also ↓ دَأالين and ↓ دااليل [i. e. دَآلِينُ and دَآليلُ, pls. of دَأَلَانٌ; the latter irreg., like ذَآلِيلُ pl. of دَأَلَانٌ, q. v.]. <b><i><FONT COLOR="DarkOliveGreen"> (Ham p. 458.) </FONT></i></b> [See also ذَؤُولٌ.]
دئب	دَئِبٌ : see دَائِبٌ.
دئدآء	دِئْدَآءٌ : see دَأْدَآءٌ, in two places. دأب
دئل	دُئِلٌ , and sometimes it is pronounced ↓ دُؤُلٌ , The <b><i><FONT COLOR="DarkBlue">jackal;</FONT></i></b> as also ↓ دَأَلَانٌ and ↓ دَأْلٌ : and the <b><i><FONT COLOR="DarkBlue">wolf:</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">a certain small animal resembling what is called</FONT></i></b> اِبْنُ عِرْسٍ [<b><i><FONT COLOR="DarkBlue">the weasel</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (K accord. to the TA: [accord. to the CK, and app. most MS. copies of the K, ↓ دَأْلٌ has the last two significations, and not the first signification: but this is inconsistent with what follows the last signification in the K, as it would require us to read that الدَّأْلُ, instead of الدُّئِلُ, which is well known as the correct form, is the name of the father of a certain tribe:]) </FONT></i></b> دُئِلٌ has the last of these significations: <b><i><FONT COLOR="DarkOliveGreen"> (T, S:) </FONT></i></b> or it signifies <b><i><FONT COLOR="DarkBlue">a certain small animal resembling the fox;</FONT></i></b> and this is well known: and accord. to Kr. ↓ دُؤُلٌ signifies <b><i><FONT COLOR="DarkBlue">a certain small animal;</FONT></i></b> but this is not known: and accord. to him also, ↓ دَأَلَانٌ , with fet―h to the ء, signifies the <b><i><FONT COLOR="DarkBlue">wolf;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M;) </FONT></i></b> as also ذَأَلَانٌ; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> or so ↓ دَأْلَانٌ and ذَأْلَانٌ; and also the <b><i><FONT COLOR="DarkBlue">jackal.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth in art. ذأل.) </FONT></i></b> دُئِلٌ is the only instance of the measure فُعِلٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, K) </FONT></i></b> known to Ahmad Ibn―Yahyà, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> i. e. Th: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> but there are several other instances: <b><i><FONT COLOR="DarkOliveGreen"> (MF, TA:) </FONT></i></b> [one of these is رُئِمٌ, or الرُّئِمُ.]
دئى	دَئِىٌّ and دَئِيَّةٌ: see دَآءٌ <b><i><FONT COLOR="DarkOliveGreen"> (in the latter part of the paragraph) </FONT></i></b>, in art. دوأ.
دئى	دُئِىٌّ and دِئِىٌّ: see دَأْىٌ.
دا	دَاَّ^َ see the last sentence of the paragraph above.
دائب	دَائِبٌ <b><i><FONT COLOR="DarkOliveGreen"> (TA, and so in a copy of the S,) </FONT></i></b> and ↓ دَئِبٌ <b><i><FONT COLOR="DarkOliveGreen"> (TA, and so in two copies of the S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Striving, labouring, toiling,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">exerting himself,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">wearying himself,</FONT></i></b> in his work [&amp;c.: or <b><i><FONT COLOR="DarkBlue">holding on,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">continuing,</FONT></i></b> therein: see the verb]. <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence,] لَيْلَةٌ دَائِبَةٌ [<b><i><FONT COLOR="DarkBlue">A hard, fatiguing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">continuous, night―journey</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (M and K in art. مرس.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And الدَّائِبَانِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The night and the day;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K;) </FONT></i></b> which [are so called because they] hold on their course <b><i><FONT COLOR="DarkOliveGreen"> (يَدْأَبَانِ) </FONT></i></b> in their alternating. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> دأل
دائد	دَائِدٌ and ↓ مُدِيدٌ and ↓ مُدَوِّدٌ <b><i><FONT COLOR="DarkOliveGreen"> (Msb) </FONT></i></b> and ↓ مَدُودٌ <b><i><FONT COLOR="DarkOliveGreen"> (L) [the last from دِيدَ, confirming my opinion that دَيَّدَ in some copies of the K is a mistranscription,] Corn, or food, (طَعَامٌ,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">having in it</FONT></i></b> دُود [or <b><i><FONT COLOR="DarkBlue">worms,</FONT></i></b> &amp;c.]; <b><i><FONT COLOR="DarkOliveGreen"> (L, Msb;) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">becoming eaten thereby.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b>
دائرة	دَائِرَةٌ , in which the ة is added for the purpose of transferring the word from the category of epithets to that of substs, and as a sign of the fem. gender, <b><i><FONT COLOR="DarkOliveGreen"> ('Ináyeh,) </FONT></i></b> The <b><i><FONT COLOR="DarkBlue">circuit, compass, ambit,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">circumference,</FONT></i></b> of a thing; <b><i><FONT COLOR="DarkOliveGreen"> (T, K, TA;) </FONT></i></b> as in the phrases دَائِرَةُ الحَافِرِ <b><i><FONT COLOR="DarkBlue">the circuit of,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">what surrounds, the solid hoof,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the circuit of hair around the solid hoof,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T,) </FONT></i></b> and دَائِرَةُ الوَجْهِ <b><i><FONT COLOR="DarkBlue">the circuit of the face,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the parts around the face;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> and ↓ دَارَةٌ signifies the same: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> pl. of the former دَوَائِرُ; and of the latter دَارَاتٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [Hence one says, هٰذَا أَوْسَعُ دَائِرَةً مِنْ ذَاكَ, meaning <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">This is wider in compass,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">more comprehensive, than that.</FONT></i></b> See also 10, third sentence.] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">A ring:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K:) </FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">like thereof; a circle:</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">a round thing:</FONT></i></b> as also ↓ دَارَةٌ ; pl. as above. <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> See an ex. voce دَارَةٌ. <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> The <b><i><FONT COLOR="DarkBlue">circular,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">spiral, curl of hair upon the crown of a man's head:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, M, K:) </FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">place of the</FONT></i></b> دُؤَابَة. <b><i><FONT COLOR="DarkOliveGreen"> (IAar, M, K.) </FONT></i></b> Hence the prov., مَا ا قْشَعَرَّتْ لَهُ دَائِرَتِى [<b><i><FONT COLOR="DarkBlue">The circular,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">spiral, curl of hair upon the crown of my head did not stand erect on account of him</FONT></i></b>]: said of him who threatens thee with a thing but does not harm thee. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> [What is called, in a horse, <b><i><FONT COLOR="DarkBlue">A feather;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">portion of the hair naturally curled</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">frizzled, in a spiral manner</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">otherwise</FONT></i></b>]: pl. دَوَائِرُ. <b><i><FONT COLOR="DarkOliveGreen"> (T, S, Msb.) </FONT></i></b> In a horse are eighteen دوائر, <b><i><FONT COLOR="DarkOliveGreen"> (AO, T, S,) </FONT></i></b> which are distinguished by different names, as القَهْعَةُ and القَالِعُ and النَّاخِسُ and اللَّطَاةُ [&amp;c.]. <b><i><FONT COLOR="DarkOliveGreen"> (AO, T.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> The <b><i><FONT COLOR="DarkBlue">round thing</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">depression</FONT></i></b>] <b><i><FONT COLOR="DarkOliveGreen"> (T) <b><i><FONT COLOR="DarkBlue">that is beneath the nose,</FONT></i></b> (T, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">which is likewise called</FONT></i></b> نُونَةٌ; <b><i><FONT COLOR="DarkOliveGreen"> (T;) </FONT></i></b> as also ↓ دَوَّارَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (T, K) </FONT></i></b> and ↓ دَيِّرَةٌ . <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> [But the دَائِرَة in the middle of the upper lip is The <b><i><FONT COLOR="DarkBlue">small protuberance termed</FONT></i></b> حِثْرِمَةٌ, q. v.] <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">A turn of fortune:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AO:) </FONT></i></b> and especially <b><i><FONT COLOR="DarkBlue">an evil accident; a misfortune; a calamity;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, * TA;) </FONT></i></b> as also ↓ دَوْرَةٌ : <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">defeat; rout:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">slaughter: death:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> pl. as above. <b><i><FONT COLOR="DarkOliveGreen"> (A, Msb, &amp;c.) </FONT></i></b> You say, دَارَتْ عَلَيْهِمُ الدَّوَائِرُ <b><i><FONT COLOR="DarkBlue">Calamities befell them.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> And hence, دَائِرَةُ السُّوْءِ [and السَّوْءِ, in the Kur ix. 99 and xlviii. 6,] <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Calamity which befalls and destroys.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb. [See also art. سوأ.]) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">A piece of wood which is stuck in the ground in the middle of a heap of wheat in the place where it is trodden, around which the bulls or cows turn.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
دائرة الناطح	دَائِرَةُ النَّاطِحِ <b><i><FONT COLOR="DarkBlue">A certain circular</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">spiral curl of hair on a horse,</FONT></i></b> which is deemed unlucky. <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> [See نَطِيحٌ.] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> نَاطِحٌ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A difficulty; a distressing event; an affliction; a calamity:</FONT></i></b> pl. نَوَاطِحُ. <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> Ex. أَصَابَهُ نَاطِحٌ <b><i><FONT COLOR="DarkBlue">A difficulty,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">distressing event, befell him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> نَوَاطِحُ الدَّهْرِ <b><i><FONT COLOR="DarkBlue">The difficulties, &amp;c., of fortune.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> النَّطْحُ وَالنَّاطِحُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">The two stars called</FONT></i></b>] الشَّرَطَانِ, [q. v.,] <b><i><FONT COLOR="DarkBlue">which are</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">the two stars in</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">the two horns of Aries:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">the first of the Mansions of the Moon:</FONT></i></b> the latter is b, and the former a:] ISd says, that ↓ النَّطْحُ is <b><i><FONT COLOR="DarkBlue">a star which is one of the Mansions of the Moon, and from</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">the auroral rising of</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">which one augurs evil:</FONT></i></b> and IAar says, that one says, نَطْحٌ and النَّطْحُ, without and with ال; and the like in the case of the name of any of the Mansions of the Moon. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> The Arabs said إِذَا طَلَعَ النَّطْحُ طَابَ السَّطْحُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">When En―Nat―h rises aurorally, the house―top becomes pleasant</FONT></i></b> as a place on which to sit in the evening, or on which to sleep]. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> مَا لَهُ نَاطِحٌ وَلَا خَابِطٌ <b><i><FONT COLOR="DarkBlue">He has neither sheep,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">goat, nor camel.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> نطر
دائس	دَائِسُ [act. part. n. of دَاسَ; <b><i><FONT COLOR="DarkBlue">Treading,</FONT></i></b> &amp;c.]. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> دَائِسَةٌ [the fem.] <b><i><FONT COLOR="DarkOliveGreen"> (A) and [its pl.] دَوَائِسُ (M, A, TA) </FONT></i></b> The <b><i><FONT COLOR="DarkBlue">bulls,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cows, that tread,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">thrash, wheat,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">grain.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, A, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> أَتَتْهُمْ الخَيْلُ دَوَائِسَ <b><i><FONT COLOR="DarkBlue">The horses,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">horses with their riders, came to them following one another.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> أَنْدَرٌ [<b><i><FONT COLOR="DarkBlue">A place in which wheat</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">grain is trodden out;</FONT></i></b> like مَدَاسَةٌ: or <b><i><FONT COLOR="DarkBlue">reaped wheat collected together;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">wheat collected together in the place where it is trodden out</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> so accord. to Hishám: or, as some say, he <b><i><FONT COLOR="DarkBlue">that treads,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">thrashes, wheat, and bruises it, in order that the grain may come forth from it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> دُوسٌ [pl. of دَائِسٌ, like as بُزْلٌ is pl. of بَازِلٌ,] <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Polishers</FONT></i></b> of swords or the like; syn. صَقَلَةٌ. <b><i><FONT COLOR="DarkOliveGreen"> (IAar, K, TA. [In the CK, and in a MS. copy of the K, صَقْلَةٌ, which is evidently a mistake.]) </FONT></i></b>
دائص	دَائِصٌ <b><i><FONT COLOR="DarkBlue">A thief:</FONT></i></b> pl. دَاصَةٌ. <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">One who follows the magistrates, and goes round about a thing.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ibn―'Abbád, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> The pl., mentioned above, also signifies <b><i><FONT COLOR="DarkBlue">Men who flee from war,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">battle:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">who put themselves in motion for flight.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> And The <b><i><FONT COLOR="DarkBlue">lowest</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">basest</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">meanest sort of mankind,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of people;</FONT></i></b> because of their being much in commotion: <b><i><FONT COLOR="DarkOliveGreen"> (Kr, M:) </FONT></i></b> one of such is termed دَائِصٌ. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b>
دائف	دَائِفٌ act. part. n. of 1. <b><i><FONT COLOR="DarkOliveGreen"> (T, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And, applied to musk, <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> مَدُوفٌ, q. v. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
دائم	دَائِمٌ [<b><i><FONT COLOR="DarkBlue">Continuing, lasting, enduring,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">remaining: being extended</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">prolonged:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (see 1, first sentence:) </FONT></i></b>] <b><i><FONT COLOR="DarkBlue">continuing, lasting, enduring,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">remaining, long:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> [and <b><i><FONT COLOR="DarkBlue">continuing, lasting,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">existing, incessantly, always, endlessly,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">for ever; permanent, perpetual,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">everlasting:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (see, again, 1, first sentence:) </FONT></i></b>] and ↓ دَوْمٌ signifies the same as دَائِمٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K,) </FONT></i></b> applied to shade; <b><i><FONT COLOR="DarkOliveGreen"> (S, M;) </FONT></i></b> being an inf. n. used as an epithet: <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> and ↓ دَيُّومٌ , also, <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> [of the measure فَيْعُولٌ, originally دَيْوُوِمٌ,] like قَيُّومٌ, <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> signifies the same as دائمٌ [app. in the last of the senses explained above; being of a form proper to intensive epithets]: <b><i><FONT COLOR="DarkOliveGreen"> (M, K:) </FONT></i></b> Lakeet Ibn―Zurárah says, شَتَّانَ هٰذَا وَالعِنَاقُ وَالنَّوْمٌ وَالمَشْرَبُ البَارِدُ وَالظِّلُّ الدَّوْمْ [<b><i><FONT COLOR="DarkBlue">Different,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">widely different, are this and embracing and sleeping and the cool drinkingplace and the continual shade</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (IB, TA.) </FONT></i></b> And the Jews are related, in a trad. of 'Áïsheh, to have said [to the Muslims], ↓ عَلَيْكُمْ السَّامُ الدَّامُ , meaning المَوْتُ الدَّائِمُ, [i. e. May <b><i><FONT COLOR="DarkBlue">everlasting death</FONT></i></b> come <b><i><FONT COLOR="DarkBlue">upon you;</FONT></i></b> saying السَّامُ in the place of السَّلَامُ, and] suppressing the ى [or rather the hemzeh] because of [their desire to assimilate الدائم to] السام. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [Hence دَائِمًا meaning <b><i><FONT COLOR="DarkBlue">Continually:</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">always,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">for ever.</FONT></i></b>] — Also <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Still,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">motionless;</FONT></i></b> said, in this sense, of water; <b><i><FONT COLOR="DarkOliveGreen"> (S, M, Mgh, Msb, K, TA;) </FONT></i></b> and so ↓ دَوْمٌ . <b><i><FONT COLOR="DarkOliveGreen"> (M, TA.) </FONT></i></b> — It is also said of that which is in motion, [as signifying <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Going round, revolving,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">circling,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (see 1,) </FONT></i></b>] as well as of that which is still, or motionless; thus having two contr. meanings: so says Aboo―Bekr. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence,] ↓ مَرَقَةٌ دَاوِمَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">Broth into which is put much grease so that this swims round upon it</FONT></i></b>]: which is extr., because the و in this instance should by rule be changed into a hemzeh. <b><i><FONT COLOR="DarkOliveGreen"> (M. [The meaning is there indicated by the mention of this phrase immediately after دَوَّمَ المَرَقَةَ, q. v.]) </FONT></i></b>
دائن	دَائِنٌ <b><i><FONT COLOR="DarkBlue">A debtor;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, Msb, * K;) </FONT></i></b> as also ↓ مَدِينٌ and ↓ مَدْيُونٌ , <b><i><FONT COLOR="DarkOliveGreen"> (S, * M, Msb, * K,) </FONT></i></b> this last of the dial. of Temeem, <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> and ↓ مُدَانٌ <b><i><FONT COLOR="DarkOliveGreen"> (M, K) </FONT></i></b> and ↓ مُدَّانٌ : <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or all of these, <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> or ↓ مَدْيُونٌ , <b><i><FONT COLOR="DarkOliveGreen"> (S, TA,) </FONT></i></b> one <b><i><FONT COLOR="DarkBlue">much in debt:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K, TA:) </FONT></i></b> and ↓ مُدَّانٌ , <b><i><FONT COLOR="DarkBlue">constantly in debt:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Sh, T:) </FONT></i></b> and دَائِنٌ signifies one <b><i><FONT COLOR="DarkBlue">who takes,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">receives, a loan,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the like; who borrows;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">who takes,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">receives,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">buys, upon credit:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Sh, T, Msb:) </FONT></i></b> and also one <b><i><FONT COLOR="DarkBlue">who repays a debt:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Sh, T, TA:) </FONT></i></b> thus bearing two contr. meanings: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or also one <b><i><FONT COLOR="DarkBlue">who gives,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">grants, credit;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sells upon credit:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> pl. دَائِنُونَ, with which ↓ دِينٌ is syn. [as a quasi―pl. n.], as in the saying of a poet, وَكَانَالنَّاسُ إِلَّا نَحْنُ دِينَا [<b><i><FONT COLOR="DarkBlue">And the people, except us, were debtors</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b>
دابة	دَابَّةٌ [originally a fem. part. n.], for نَفْسٌ دَابَّةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> [or the ة is added لِلنَّقْلِ, i. e. for the purpose of transferring the word from the category of epithets to that of substs.,] <b><i><FONT COLOR="DarkBlue">Anything that walks</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">creeps</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">crawls</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">upon the earth;</FONT></i></b> as also ↓ دَبِيبٌ : <b><i><FONT COLOR="DarkOliveGreen"> (S: see دِبَّةٌ:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">an animal that walks</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">creeps</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">crawls</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (يَدِبُّ) </FONT></i></b>; <b><i><FONT COLOR="DarkOliveGreen"> (M, A, K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">discriminating</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">not discriminating:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">any animal upon the earth:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> it is said in the Kur [xxiv. 44], وَا للّٰهُ خَلَقَ كُلَّ دَابَّةٍ مِنْ مَآءٍ فَمِنْهُمْ مَنْ يَمْشِى عَلَى بَطْنِهِ وَمِنْهُمْ مَنْ يَمْشِى عَلَى رِجْلَيْنِ وَمِنْهُمْ مَنْ يَمْشِى عَلَى أَرْبَعٍ [<b><i><FONT COLOR="DarkBlue">And God hath created every</FONT></i></b> دابّة <b><i><FONT COLOR="DarkBlue">of water</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (meaning of the seminal fluid) </FONT></i></b>; <b><i><FONT COLOR="DarkBlue">and of them is he that goeth upon his belly, and of them is he that goeth upon two legs, and of them is he that goeth upon four</FONT></i></b>]: here, as دابّة applies to a rational and an irrational creature, the expression فمنهم is used; for which, if it applied only to an irrational creature, فَمِنْهَا or فَمِنْهُنَّ would be used: moreover, the expression من يمشى is used, though دابّة applies originally to <b><i><FONT COLOR="DarkBlue">an irrational creature,</FONT></i></b> [or rather <b><i><FONT COLOR="DarkBlue">a beast,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">a reptile,</FONT></i></b>] because the different classes of beings are spoken of collectively: <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> and this passage of the Kur refutes the assertion of him who excludes the bird from the significations of this word: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> in the last verse but one of ch. xxxv. of the Kur, it is said to relate to mankind and the jinn <b><i><FONT COLOR="DarkOliveGreen"> (or genii) </FONT></i></b> and every rational being; or to have a general signification: <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> its predominant signification is <b><i><FONT COLOR="DarkBlue">a beast that is ridden:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, A, K:) </FONT></i></b> especially <b><i><FONT COLOR="DarkBlue">a beast of the equine kind;</FONT></i></b> i. e. <b><i><FONT COLOR="DarkBlue">a horse, a mule,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">an ass:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Kull:) </FONT></i></b> or particularly <b><i><FONT COLOR="DarkBlue">a</FONT></i></b> بِرْذَوْن [meaning <b><i><FONT COLOR="DarkBlue">hackney,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">horse for ordinary use</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">for journeying:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> but as particularly applied, when used absolutely, to <b><i><FONT COLOR="DarkBlue">a horse</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">a mule,</FONT></i></b> it is an adventitious conventional term: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> it is applied to <b><i><FONT COLOR="DarkBlue">a male</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">a female:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, A, Msb, K:) </FONT></i></b> and is properly an epithet: <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> pl. دَوَابُّ. <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA.) </FONT></i></b> The dim. [signifying <b><i><FONT COLOR="DarkBlue">Any small animal that walks</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">creeps</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">crawls upon the earth, a small beast, a small reptile</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">creeping thing, a creeping insect,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">any insect,</FONT></i></b> and also <b><i><FONT COLOR="DarkBlue">a mollusk, a shell―fish</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (as in an instance cited voce مَحَارَةٌ in art. حور) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">the like,</FONT></i></b>] is ↓ دُوَيْبَّةٌ , <b><i><FONT COLOR="DarkOliveGreen"> (Zj, T, Msb,) </FONT></i></b> in which the ى is quiescent, but pronounced with إِشْمَام [i. e. a slight approximation to the sound of kesr], as it is in every similar case, in a dim. n., when followed by a doubled letter: <b><i><FONT COLOR="DarkOliveGreen"> (Zj, T:) </FONT></i></b> and ↓ دُوَابَّةٌ also has been heard, with the ى changed into ا anomalously. <b><i><FONT COLOR="DarkOliveGreen"> (Msb; and L in art. هد, on the authority of ISd.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> دَابَّةُ الأَرْضِ [<b><i><FONT COLOR="DarkBlue">The Beast of the Earth</FONT></i></b>] is <b><i><FONT COLOR="DarkBlue">an appellation of one of the signs of the time of the resurrection:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the first of those signs.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> It is said to be a beast sixty cubits in length, or height, with legs, and with fur <b><i><FONT COLOR="DarkOliveGreen"> (وَبَر) </FONT></i></b>, and to be diverse in form, resembling a number of different animals. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> It will come forth in Tihámeh, or between Es―Safà and ElMarweh, <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> or at Mekkeh, from Jebel Es― Safà, which will rend open for its egress, during one of the nights when people are going to Minè; or from the district of Et―Táïf; <b><i><FONT COLOR="DarkOliveGreen"> (K) or from three places, three several times. (M, K.) </FONT></i></b> It will make, upon the face of the unbeliever, a black mark; and upon the face of the believer, a white mark: the unbeliever's mark will spread until his whole face becomes black; and the believer's, until his whole face becomes white: then they will assemble at the table, and the believer will be known from the unbeliever. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> It is also said that it will have with it the rod of Moses and the seal of Solomon: with the former it will strike the believer; and with the latter it will stamp the face of the unbeliever, impressing upon it “ This is an unbeliever. ” <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> See also أَرَضَةٌ.
دابة رفوس	دَابَّةٌ رَفُوسٌ <b><i><FONT COLOR="DarkBlue">A beast that has a habit of kicking,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">striking with the foot</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">leg,</FONT></i></b> in an absolute sense, or <b><i><FONT COLOR="DarkBlue">in,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">upon, the breast.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, TA.) </FONT></i></b>
دابة ضخمة الربضة	دَابَّةٌ ضَخْمَةُ الرَّبَضَةِ <b><i><FONT COLOR="DarkBlue">A beast of which the traces of the place where it has been tied</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">and</FONT></i></b> app. <b><i><FONT COLOR="DarkBlue">where it has lain</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">are large,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">wide.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
دابة قرطاسية	دَابَّةٌ قِرْطَاسِيَّةٌ <b><i><FONT COLOR="DarkBlue">A beast of carriage in whose whiteness is no mixture of any other colour.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
دابة مقشوط عنها	دَابَّةٌ مَقْشُوطٌ عَنْهَا [for مَقْشُوط عَنْهَا الجُلُّ] and ↓ مُقَشَّطٌ [<b><i><FONT COLOR="DarkBlue">A beast of carriage having its housing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">covering, removed from it</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> You say also, ↓ رَجُلٌ مُقَشَّطٌ , meaning <b><i><FONT COLOR="DarkBlue">A man spoiled, despoiled,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">plundered.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> قشعر
دابة ملجاذ	دَابَّةٌ مِلْجَاذٌ <b><i><FONT COLOR="DarkBlue">A beast of carriage that takes the leguminous herbage with the fore part of its mouth,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and the extremities of its teeth.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
دابة نرجسية	دَابَّةٌ نَرْجِسِيَّةٌ <b><i><FONT COLOR="DarkBlue">A beast of carriage whose whiteness inclines to yellowness</FONT></i></b> [like the narcissus]. <b><i><FONT COLOR="DarkOliveGreen"> (TA, art. قرطس.) </FONT></i></b> نرسن
دابر	دَابِرٌ act. part. n. of دَبَرَ, <b><i><FONT COLOR="DarkBlue">Following</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">behind the back; following the back; following, with respect to place,</FONT></i></b> and also <b><i><FONT COLOR="DarkBlue">with respect to time,</FONT></i></b> and also <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">with respect to rank</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">station.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [Hence,] دَابِرُ قَوْمٍ <b><i><FONT COLOR="DarkBlue">The last that remains of a people</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">party; he who comes at the end of a people</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">party;</FONT></i></b> as also ↓ دَابِرَتُهُمْ ; which likewise signifies <b><i><FONT COLOR="DarkBlue">those who remain after them:</FONT></i></b> and ↓ دَابِرَةٌ [so in the TA, but accord. to the T دَابِرٌ, which I think the right reading,] signifies <b><i><FONT COLOR="DarkBlue">one who comes after;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">follows, another.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And الدَّلْوُ بَيْنَ قَابِلٍ وَدَابِرٍ <b><i><FONT COLOR="DarkBlue">The bucket is between one who advances</FONT></i></b> with it to the well <b><i><FONT COLOR="DarkBlue">and one who goes back,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">returns,</FONT></i></b> with it to the wateringtrough. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> And جَعَلَهُ دَابِرَ أُذُنِهِ: see دَبْرٌ. And أَمْسِ الدَّابِرُ and ↓ المُدْبِرُ <b><i><FONT COLOR="DarkBlue">Yesterday that is past:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K:) </FONT></i></b> the epithet being here a corroborative. <b><i><FONT COLOR="DarkOliveGreen"> (S, * M.) </FONT></i></b> You say, صَارُوا كَأَمْسِ الدَّابِرِ [<b><i><FONT COLOR="DarkBlue">They became like yesterday that is past</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> And هَيْهَاتَ ذَهَبَ كَمَا ذَهَبَ أَمْسِ الدَّابِرُ [<b><i><FONT COLOR="DarkBlue">Far distant</FONT></i></b> is he, or it! <b><i><FONT COLOR="DarkBlue">He,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, hath gone like as hath gone yesterday that is past</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also An arrow <b><i><FONT COLOR="DarkBlue">that passes forth from the butt,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K,) </FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">passes beyond it,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (see 1,) </FONT></i></b>] <b><i><FONT COLOR="DarkBlue">and falls behind it:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> you say سَهْمٌ دَابِرٌ, and سِهَامٌ دَابِرَةٌ and دَوَابِرُ. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> An arrow <b><i><FONT COLOR="DarkBlue">that does not win</FONT></i></b> [in the game called المَيْسِر]; <b><i><FONT COLOR="DarkOliveGreen"> (K, TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">contr.</FONT></i></b> of قَابِلٌ. <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> The <b><i><FONT COLOR="DarkBlue">last</FONT></i></b> arrow remaining in the quiver. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> The <b><i><FONT COLOR="DarkBlue">last</FONT></i></b> of anything; <b><i><FONT COLOR="DarkOliveGreen"> (Ibn―Buzurj, T, M, K;) </FONT></i></b> and so ↓ دَابِرَةٌ : <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> [see also دُبُرٌ:] and <b><i><FONT COLOR="DarkOliveGreen"> (accord. to As and others, TA) </FONT></i></b> the <b><i><FONT COLOR="DarkBlue">root, stock, race,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the like;</FONT></i></b> syn. أَصْلٌ. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> One says, قَطَعَ ا للّٰهُ دَابِرَهُمْ <b><i><FONT COLOR="DarkBlue">May God cut off the last that remain of them.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> And قَطَعَ ا للّٰهُ دَابِرَهُ <b><i><FONT COLOR="DarkBlue">May God cut off the last of him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">may God extirpate him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (As, T.) </FONT></i></b> And in the Kur [vi. 45] it is said, فَقُطِعَ دَابِرُ القَوْمِ <b><i><FONT COLOR="DarkBlue">And the last of the people were extirpated.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, TA.) </FONT></i></b> And in a trad., يُقْطَعُ بِهِ دَابِرُهُمْ <b><i><FONT COLOR="DarkBlue">All of them shall be cut off thereby, not one remaining.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> See also دَبِرٌ, last sentence. <p></p><b><FONT COLOR="DarkRed">[―b7―]</FONT></b> As an epithet applied to a camel: see غُدَّةٌ.
دابرة	دَابِرَةٌ : see the next preceding paragraph, in three places. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> The <b><i><FONT COLOR="DarkBlue">end</FONT></i></b> of a tract of sand: <b><i><FONT COLOR="DarkOliveGreen"> (Esh―Sheybánee, S, A, * K:) </FONT></i></b> pl. دَوَابِرُ. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> Of a solid hoof, The <b><i><FONT COLOR="DarkBlue">hinder part:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, TA:) </FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">part that corresponds to the hinder part of the pastern:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">part that is next after the hinder part of the pastern:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, TA:) </FONT></i></b> pl. as above. <b><i><FONT COLOR="DarkOliveGreen"> (T, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> Of a bird, The <b><i><FONT COLOR="DarkBlue">back toe:</FONT></i></b> it is with this that the hawk strikes: <b><i><FONT COLOR="DarkOliveGreen"> (M, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a thing like a toe, in the inner side of the foot, with which the bird strikes:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> that of a cook is beneath his صِيصِيَة [or spur]; and with it he treads: <b><i><FONT COLOR="DarkOliveGreen"> (M, TA:) </FONT></i></b> pl. as above. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> See also دَبْرَةٌ. <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">A mode of</FONT></i></b> شَغْزَبِيَّة [or <b><i><FONT COLOR="DarkBlue">throwing down by a trick</FONT></i></b>] <b><i><FONT COLOR="DarkOliveGreen"> (S, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in wrestling.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b>
دابره	دابرهُ , <b><i><FONT COLOR="DarkOliveGreen"> (S, A, *) </FONT></i></b> inf. n. مُدَابَرَةٌ and دِبَارٌ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">He turned his back upon him:</FONT></i></b> see 6. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And hence,] <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He severed himself from him, and avoided him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">shunned him;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">became at variance with him;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">regarded him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">treated him, with enmity,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hostility.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K.) </FONT></i></b> And دابر رَحِمَهُ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He cut,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">severed, the ties,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">bonds, of his relationship; disunited himself from his relations.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> دَابَرْتُهَا <b><i><FONT COLOR="DarkBlue">I made a slit such as is termed</FONT></i></b> إِدْبَارَة <b><i><FONT COLOR="DarkBlue">in her</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a ewe's or goat's or camel's) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">ear.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (As, S, K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See also 4.
دابوغ	دَابُوغٌ <b><i><FONT COLOR="DarkBlue">Anguria,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">water―melon;</FONT></i></b> in Pers. هِنْدُوَانَهْ <b><i><FONT COLOR="DarkOliveGreen"> (KL.) </FONT></i></b>
دابوق	دَابُوقٌ : see دِبْقٌ.
داث	دَاثَ , aor. يَدِيثُ, inf. n. دَيْثٌ, <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a thing) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, soft,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">supple;</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">easy:</FONT></i></b> whence the term دَيُّوثٌ. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [And hence,] داث, aor. as above, inf. n. دِيَاثَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became,</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">a wittol,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tame cuckold;</FONT></i></b> or] <b><i><FONT COLOR="DarkBlue">without jealousy, and regardless of shame:</FONT></i></b> so in the Nawádir of Aboo―'Alee Zekereeyà Ibn―Hároon Ibn―Zekereeyà El―Hejeree: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and ↓ تَدَيُّثٌ signifies <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> the <b><i><FONT COLOR="DarkBlue">acting the part,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">performing the office,</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">of a</FONT></i></b> دَيُّوث, or <b><i><FONT COLOR="DarkBlue">wittol;</FONT></i></b> or] <b><i><FONT COLOR="DarkBlue">of a pimp to one's own wife.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, K.) </FONT></i></b>
داثر	دَاثِرٌ , applied to a trace, or mark, of a house; or to what remains, cleaving to the ground, marking the place of a house; <b><i><FONT COLOR="DarkBlue">Being covered with sand and dust blown over it by the wind;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">being effaced,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">obliterated, by the blowing of the winds over it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, * Msb, * TA.) </FONT></i></b> You say فُلَانٌ جَدُّهُ عَاثِرٌ وَ رَسْمُهُ دَاثِرٌ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Such a one's good fortune is at an end, and his vestige is being effaced.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">In a state of perdition.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b> Hence the saying فُلَانٌ خَاسِرٌ دَاسِرٌ [<b><i><FONT COLOR="DarkBlue">Such a one is erring, in a state of perdition</FONT></i></b>]: or it is here an imitative sequent [merely corroborative; for خاسر has also the same signification]: <b><i><FONT COLOR="DarkOliveGreen"> (M, TA:) </FONT></i></b> and some say دَابِرٌ. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> A sword <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">sullied by remaining long unpolished; rusty.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AZ, T, M, * A, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Negligent; inconsiderate;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L, K;) </FONT></i></b> as also ↓ أَدْثَرُ <b><i><FONT COLOR="DarkOliveGreen"> (K) and ↓ دثر [written without the syll. signs]: (L:) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> one <b><i><FONT COLOR="DarkBlue">who does not care for,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">esteem, finery.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b>
داج	دَاجٍ : see art. دجو. دحر
داج	دَاجَ , <b><i><FONT COLOR="DarkOliveGreen"> (IAar, K,) </FONT></i></b> aor. يَدُوجُ, <b><i><FONT COLOR="DarkOliveGreen"> (IAar,) </FONT></i></b> inf. n. دَوْجٌ, <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (<b><i><FONT COLOR="DarkBlue">a man,</FONT></i></b> IAar) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">served,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">did service.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, K.) </FONT></i></b>
داج	دَاجٌّ [part. n. of 1]. You say جَمَاعَةٌ دَاجَّةٌ <b><i><FONT COLOR="DarkBlue">A party,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">company, creeping along;</FONT></i></b> i. e., <b><i><FONT COLOR="DarkBlue">going,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">walking, leisurely, softly,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">gently:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ISk, S:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">doing so with short steps:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">coming and going.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And أَقْبَلَ الحَاجُّ وَ الدَّاجُّ <b><i><FONT COLOR="DarkOliveGreen"> (S, * K, * TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">company of pilgrims</FONT></i></b> to Mekkeh, <b><i><FONT COLOR="DarkBlue">and of the</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">letters―out of camels</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">and the servants,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">assistants,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and the like attendants of the pilgrims, came:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> the two words حاجّ and داجّ, though sings., are used in the pl. sense: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or الداجّ signifies also <b><i><FONT COLOR="DarkBlue">the merchants;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">or the merchants and others who go leisurely,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">creep along, after the pilgrims.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> الداجّ has the same meaning in the words of a trad., هٰؤُلَآءِ الدَّاجُّ وَلَيْسُوا بِالجَاجِّ [<b><i><FONT COLOR="DarkBlue">These are the lettersout of camels &amp;c., and they are not the pilgrims</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> said by Ibn―' Omar, of a people whom he saw among the pilgrims, whose appearance he disliked: or it means, accord. to A 'Obeyd, <b><i><FONT COLOR="DarkBlue">those who are with the pilgrims, such as the hired men, and the camel―drivers, and the servants, and the like;</FONT></i></b> and Ibn―' Omar meant that these were not pilgrims in the proper sense, but merely persons journeying and creeping along. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> In the words of another trad., مَا تَرَكْتُ مِنْ حَاجَةٍ وَلَا دَاجَةٍ إِلَّا أَتَيْتُ, the word داجة is without teshdeed, and is an imitative sequent to حاجة: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> [see art. دوج:] but accord. to one relation, it is ما تركت حَاجَّةٌ وَلَا دَاجَّةٌ, meaning, accord. to El―Khattábee, [<b><i><FONT COLOR="DarkBlue">I left not a company of</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">pilgrims</FONT></i></b> to Mekkeh, <b><i><FONT COLOR="DarkBlue">nor those returning.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> One says also, أَمَا وَحَوَاجِّ بَيْتِ ا للّٰهِ وَ دَوَاجِّهِ لَأَفْعَلَنَّ كَذَا وَكَذَا [<b><i><FONT COLOR="DarkBlue">Nay, by the pilgrims to the House of God, and those who journey thither for mercantile purposes, I will assuredly do such and such things</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
داجة	دَاجَةٌ . [as pl. of دَائِجٌ, agreeably with analogy,] The <b><i><FONT COLOR="DarkBlue">followers of an army.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">A small want:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a want</FONT></i></b> [absolutely]; <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> حَاجَةٌ, as some say: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or it is an imitative sequent to حَاجَةٌ. <b><i><FONT COLOR="DarkOliveGreen"> (K, and S in art. دج. [See دَاجٌّ in that art.]) </FONT></i></b> It is said in a trad., مَا تَرَكْتُ مِنْ حَاجَةٍ وَ لَا دَاجَةٍ [<b><i><FONT COLOR="DarkBlue">I left not a want nor a small want:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a want of any kind:</FONT></i></b> or] this means <b><i><FONT COLOR="DarkBlue">I left not any act of disobedience to which I was enticed.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA voce حَاجَةٌ.) </FONT></i></b> دوح
داجنه	داجنهُ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> inf. n. مُدَاجَنَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, M, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He endeavoured to conciliate him; treated him with gentleness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">blandishment; soothed, coaxed, wheedled, beguiled,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">deluded, him;</FONT></i></b> syn. دَاهَنَهُ: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> in the S it is said that مُدَاجَنَةٌ is like مُدَاهَنَةٌ: in the M, that it signifies the <b><i><FONT COLOR="DarkBlue">mixing in familiar,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">social, intercourse,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">conversing, in a good manner.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [Golius assigns to داجن another signification of داهن; namely “ He held in contempt;” as on the authority of the KL; in my copy of which it is not mentioned; nor can I find it elsewhere.]
داجى	داجى , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> inf. n. مُدَاجَاةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He treated</FONT></i></b> another <b><i><FONT COLOR="DarkBlue">with concealment of enmity;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K and TA in art. دجى;) </FONT></i></b> as though he came to him فى دُجْيَةٍ, i. e. in darkness; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> or from أَدْجَيْتُ البَيْتَ [q. v. infrà]. <b><i><FONT COLOR="DarkOliveGreen"> (Har p. 393.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence,] مُدَاجَاةٌ signifies [also] The <b><i><FONT COLOR="DarkBlue">treating with gentleness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">blandishment; soothing, coaxing, wheedling,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cajoling;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">deceiving, deluding, beguiling, circumventing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">outwitting;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">striving, endeavouring,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">desiring, to do so:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> the <b><i><FONT COLOR="DarkBlue">treating hypocritically:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Har ubi suprà:) </FONT></i></b> the <b><i><FONT COLOR="DarkBlue">coaxing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">wheedling, with comely behaviour</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">speech, not rendering sincere brotherly affection;</FONT></i></b> or simply the <b><i><FONT COLOR="DarkBlue">treating with comely behaviour:</FONT></i></b> and the <b><i><FONT COLOR="DarkBlue">putting</FONT></i></b> [one] <b><i><FONT COLOR="DarkBlue">off</FONT></i></b> [in the matter of a right, or due], <b><i><FONT COLOR="DarkBlue">as one does by repeated promises.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> You say, دَاجَيْتُهُ, meaning <b><i><FONT COLOR="DarkBlue">I treated him with gentleness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">blandishment;</FONT></i></b> &amp;c.; <b><i><FONT COLOR="DarkBlue">as though with concealment of enmity.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> Also The <b><i><FONT COLOR="DarkBlue">preventing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">forbidding,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">refusing, in a manner between that of severity and that of laxness.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AA, S, K.) </FONT></i></b>
داجى	داجى , mentioned in this art. in the K: see art. دجو.
داجية	دَاجِيَةٌ [fem. of دَاجٍ, q. v.: <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> ] as a subst.: see دُجًا.
داح	دَاحٌ <b><i><FONT COLOR="DarkBlue">Variegated, decorated,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">embellished, work,</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">gewgaws,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">which one waves about to children, and with which one sooths, pacifies,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">quiets, them:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> [a coll. gen. n. : n. un. with ة, meaning <b><i><FONT COLOR="DarkBlue">a piece of such work,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a gewgaw:</FONT></i></b>] whence, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> one says, ↓ الدُّنْيَا دَاحَةٌ [<b><i><FONT COLOR="DarkBlue">The world is a gewgaw,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">gaudy toy</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> [And hence,] ↓ دَاحَةُ [as a proper name] means <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The world,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">present state of existence:</FONT></i></b> so said Aboo― Hamzeh the Soofee, in explanation of the saying, لَكَانَ المَوْتُ لِى رَاحَهْ ↓ لَوْ لَا حُبَّتِى دَاحَهُ [<b><i><FONT COLOR="DarkBlue">Were it not for my loving the world, death would be to me ease</FONT></i></b>]: and AA confirmed this. <b><i><FONT COLOR="DarkOliveGreen"> (T, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">A kind of variegated,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">figured, cloth</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">garment.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, K.) </FONT></i></b> [In this sense also it is a coll. gen. n.: n. un. with ة.] You say, فُلَانٌ يَلْبَسُ الدَّاحَ <b><i><FONT COLOR="DarkBlue">Such a one wears variegated,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">figured, garments.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b> And ↓ جَآءَ وَعَلَيْهِ دَاحَةٌ [<b><i><FONT COLOR="DarkBlue">He came having upon him a variegated,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">figured, garment</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> <b><i><FONT COLOR="DarkBlue">A bracelet consisting of several distinct portions like the strands of a rope, twisted together.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> <b><i><FONT COLOR="DarkBlue">Lines,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">streaks, upon a bull &amp;c.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> The <b><i><FONT COLOR="DarkBlue">species of perfume called</FONT></i></b> خَلُوق. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
داح	دَاحٍ [act. part. n. of 1]. ↓ اَللّٰهُمَّ دَاحِىَ المَدْحُوَّاتِ , in a prayer of 'Alee, means <b><i><FONT COLOR="DarkBlue">O God, the Spreader and Expander of the</FONT></i></b> [seven] <b><i><FONT COLOR="DarkBlue">earths:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> المَدْحُوَّاتٌ [properly] signifies <b><i><FONT COLOR="DarkBlue">the things that are spread,</FONT></i></b> &amp;c.; as also ↓ المَدْحِيَّاتٌ . <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. دحى.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> المَطَرَ الدَّاحِى <b><i><FONT COLOR="DarkBlue">The rain that removes</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">drives</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">the pebbles from the surface of the earth.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
داحة	دَاحَةٌ : see دَاحٌ, in four places.
داحت الشجرة	دَاحَتِ الشَّجَرَةُ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> aor. تَدُوحُ; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> and ↓ اداحت ; <b><i><FONT COLOR="DarkOliveGreen"> (A, TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The tree became great.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> داح بَطْنُهُ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> and ↓انداح, <b><i><FONT COLOR="DarkOliveGreen"> (A, K,) </FONT></i></b> and ↓دوّح, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> or ↓تدوّح, <b><i><FONT COLOR="DarkOliveGreen"> (so in a copy of the A,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">His belly became swollen,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">inflated,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">big,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and hung down,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">by reason of fatness or disease:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, TA:) </FONT></i></b> and so دَحَا and اندحى. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And داحت سُرَرُهُمْ [<b><i><FONT COLOR="DarkBlue">Their navels became swollen, and hung down</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
داحر	دَاحِرٌ and ↓ دَحُورٌ <b><i><FONT COLOR="DarkBlue">Driving away; expelling,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">banishing: removing; putting</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">placing at a distance,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">away,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">far away: pushing, thrusting,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">repelling,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">with roughness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">violence, and ignominy:</FONT></i></b> see the verb.] In the Kur [xxxvii. 8―9], some read وَيُقْذَفُونَ مِنْ كُلِّ جَانِبٍ دَحُورًا, meaning [<b><i><FONT COLOR="DarkBlue">And they shall be darted at from every side</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">with that which driveth away,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">expelleth, &amp;c.;</FONT></i></b> as though it were said بِدَاحِرٍ, or بِمَا يَدْحَرُ: so says Fr; but he does not approve of this reading. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
داحض	دَاحِضٌ [<b><i><FONT COLOR="DarkBlue">Slipping</FONT></i></b>] has for a pl. دُحْضٌ: occur― ring in a trad., in the phrase دُحْضُ الأَقْدَامِ, meaning <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> those <b><i><FONT COLOR="DarkBlue">having no firmness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">stability, nor determination,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">resolution, in affairs.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> حُجَّتُهُمْ دَاحِضَةٌ, in the Kur [xlii. 15], means <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Their argument,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">plea,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">allegation, is null,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">void:</FONT></i></b> or, as IDrd says, on the authority of AO; it means مَدْحُوضَةٌ [<b><i><FONT COLOR="DarkBlue">rebutted</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
داحق	دَاحِقٌ : see دَحُوقٌ. Also A woman <b><i><FONT COLOR="DarkBlue">ejecting her womb, fat and flesh.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
داحل	دَاحِلٌ <b><i><FONT COLOR="DarkBlue">Very rancorous, malevolent, malicious,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">spiteful; wont to hide enmity, and violent hatred, in his heart, and to watch for opportunities to indulge it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">exercise it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Az, TA.) </FONT></i></b>
داحله	داحلهُ , <b><i><FONT COLOR="DarkOliveGreen"> (T, K,) </FONT></i></b> inf. n. مُدَاحَلَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He strove,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">endeavoured,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">desired, to deceive, delude, beguile, circumvent,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">outwit, him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He acted with him in a niggardly, a tenacious,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an avaricious, manner;</FONT></i></b> syn. مَاكَسَهُ. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> [See دَحِلٌ.] <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He concealed from him what he knew, and told him some other thing.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Sh, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> دِحَالٌ [an inf. n. of the same verb] signifies The act of <b><i><FONT COLOR="DarkBlue">refraining, abstaining,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">holding back;</FONT></i></b> syn. اِمْتِنَاعٌ; <b><i><FONT COLOR="DarkOliveGreen"> (As, K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">as though striving to deceive, delude, beguile, circumvent,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">outwit; and disobeying:</FONT></i></b> not from دَحْلٌ signifying “ a subterranean cavity. ” <b><i><FONT COLOR="DarkOliveGreen"> (As, TA.) </FONT></i></b> And The act of <b><i><FONT COLOR="DarkBlue">declining on one side.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
داحول	دَاحُولٌ [an arabicized word from the Pers. دَاخُولْ] <b><i><FONT COLOR="DarkBlue">A thing which the hunter of gazelles sets up</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">for the purpose of scaring them into his toil or into the neighbourhood of his place of concealment</FONT></i></b>], <b><i><FONT COLOR="DarkBlue">consisting of pieces of wood:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a thing which the hunter sets up for</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">the purpose of scaring</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">the</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">wild</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">asses,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> and Az adds, <b><i><FONT COLOR="DarkBlue">and the gazelles,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">consisting of pieces of wood like short spears</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">stuck in the ground, with some pieces of ragged cloth upon their heads; and sometimes set up at night, for</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">the purpose of scaring</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">the gazelles, with the addition of a lighted lamp;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> [whence] Dhu―r―Rummeh says, وَيَشْرَبْنَ أَجْنًاو النُّجُومُ كَأَنَّهَا يُذَكِّى ذُبَالَهَا ↓ مَصَابِيحُ دَحَّالٍ [<b><i><FONT COLOR="DarkBlue">And they drink water that is altered for the worse in taste and colour, while the stars are like the lamps of the hunter by means of the</FONT></i></b> داحول <b><i><FONT COLOR="DarkBlue">when he makes their wicks to blaze brightly</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> the pl. is دَوَاحِيلُ. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> دحو
داحى	داحى , inf. n. مُدَاحَاةٌ: see 1.
داخ	دَاخَ , <b><i><FONT COLOR="DarkOliveGreen"> (S, A, L, K,) </FONT></i></b> aor. يَدُوخُ, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> inf. n. دَوْخٌ, <b><i><FONT COLOR="DarkOliveGreen"> (L,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man, S, A) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, submissive,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">abject,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, L, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and lowly,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">humble.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, L.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Also <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man's head) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, giddy,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">vertiginous:</FONT></i></b> used in this sense in the present day, and probably in ancient times: see 2.] <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> As a trans. verb: see 2.
داخر	دَاخِرٌ , applied to a man, <b><i><FONT COLOR="DarkBlue">Abject, mean, contemptible,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">despicable.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b>
داخل	دَاخِلٌ [act. part. n. of 1, <b><i><FONT COLOR="DarkBlue">Entering,</FONT></i></b> &amp;c. Hence,] الدَّاخِلُ as meaning دَخَّالُ الأُذُنِ: see دُخْلُلٌ. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> It is [also] applied as an epithet to a disease, and to love; [as meaning <b><i><FONT COLOR="DarkBlue">Internal,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">inward;</FONT></i></b>] and so ↓ دَخِيلٌ , in the same sense. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> [Also, as a subst.,] The <b><i><FONT COLOR="DarkBlue">interior</FONT></i></b> of anything; <b><i><FONT COLOR="DarkOliveGreen"> (M, Msb, * TA;) </FONT></i></b> contr. of خَارِجٌ. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> Sb says that it is not used adverbially unless with a particle; [so that you may not say دَاخِلًا as meaning <b><i><FONT COLOR="DarkBlue">Within;</FONT></i></b> but you say فِى دَاخِلٍ; and in like manner you say إِلَى دَاخِلٍ meaning <b><i><FONT COLOR="DarkBlue">In,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">inwards;</FONT></i></b> and مِنْ دَاخِلٍ meaning <b><i><FONT COLOR="DarkBlue">From within;</FONT></i></b>] i. e. it is only a subst.; because it has a special signification, like يَدٌ and رِجْلٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> دَاخِلُ الحُبِّ: see دُخْلُلٌ.
داخلة الإزار	دَاخِلَةُ الإِزَارِ <b><i><FONT COLOR="DarkBlue">The part of the</FONT></i></b> ازار [or <b><i><FONT COLOR="DarkBlue">waist―wrapper</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">that is next the body;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">the extremity of the</FONT></i></b> ازار <b><i><FONT COLOR="DarkBlue">that is next the body,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">next the right side</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of a man when he puts it on; being the inner extremity in that case:</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">the part of the body which is the place thereof;</FONT></i></b> not of the ازار: IAmb says that, accord. to some, it is a metonymical term for the مَذَاكِير [meaning <b><i><FONT COLOR="DarkBlue">the penis with what is around it</FONT></i></b>]: or, accord. to some, <b><i><FONT COLOR="DarkBlue">the hip,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">haunch.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> دَاخِلَةُ الأَرْضِ <b><i><FONT COLOR="DarkBlue">The part of the ground that may serve as a place for concealment,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">that is low,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">depressed:</FONT></i></b> pl. دَوَاخِلُ. <b><i><FONT COLOR="DarkOliveGreen"> (T, K.) </FONT></i></b> One says, مَا فِى أَرْضِهِمْ دَاخِلَةٌ مِنْ خَمَرٍ [<b><i><FONT COLOR="DarkBlue">There is not in their land a place for concealment such as a hollow</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a covert of trees</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> [In the K and TA in art. جوز, the term دَاخِلَة is applied to <b><i><FONT COLOR="DarkBlue">Bad pieces of money intermixed and concealed among good pieces;</FONT></i></b> as is there indicated in the K, and plainly shown in the TA.] <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> الدَّوَاخِلُ in the phrase الدَّوَاخِلُ وَالخَوَارِجُ has been explained in art خرج. <b><i><FONT COLOR="DarkOliveGreen"> (Msb. See خَارِجَةٌ.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> See also دُخْلَةٌ, in two places.
داخن	دَاخِنٌ Firewood <b><i><FONT COLOR="DarkBlue">producing</FONT></i></b> دُخَان [or <b><i><FONT COLOR="DarkBlue">smoke</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence,] خُلُقٌ دَاخِنٌ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A bad, corrupt,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">wicked, nature</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">disposition.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [See also دَخِنٌ.]
داخنة	دَاخِنَةٌ [<b><i><FONT COLOR="DarkBlue">A chimney;</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">a hole,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">perforation,</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">hollow channel,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">in which are pipes of baked clay</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (إِرْدَبَّات) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">for the passage of smoke</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (JK:) </FONT></i></b> its pl. is دَوَاخِنُ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> signifying <b><i><FONT COLOR="DarkBlue">holes,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">apertures,</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">hollow channels, for the passage of smoke,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">made over frying―pans and the fire―places of baths &amp;c.;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA;) </FONT></i></b> called by the vulgar مَدَاخِنُ [pl. of ↓ مَدْخَنَةٌ ]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
داد	دَادَ , <b><i><FONT COLOR="DarkOliveGreen"> (S, M, Msb, K,) </FONT></i></b> like خَافَ, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> [sec. pers. دِدْتَ,] aor. يَدَادُ; <b><i><FONT COLOR="DarkOliveGreen"> (S, M, Msb, K;) </FONT></i></b> and دَادَ, like قَالَ, [sec. pers. دُدْتَ,] aor. يَدُودُ; <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> inf. n. دَوْدٌ; <b><i><FONT COLOR="DarkOliveGreen"> (M, L, K; [in my copy of the Msb دَادٌ, which, I doubt not, is a mistranscription;]) </FONT></i></b> and ↓ اداد , <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, A, Msb, K,) </FONT></i></b> inf. n. إِدَادَةٌ; <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> and ↓ دوّد , <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, A, Msb, K,) </FONT></i></b> inf. n. تَدْوِيدٌ; <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> and دِيدَ; <b><i><FONT COLOR="DarkOliveGreen"> (M, L, and so in some copies of the K; [see its part. n. مَدُودٌ, voce دَائِدٌ, below;] in other copies of the K دَيَّدَ [which is app. a mistranscription];) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (corn, or food, طَعَام,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">had in it</FONT></i></b> دُود <b><i><FONT COLOR="DarkOliveGreen"> (M, A, L, Msb, K) </FONT></i></b> or سُوس <b><i><FONT COLOR="DarkOliveGreen"> (S, L) </FONT></i></b> [i. e. <b><i><FONT COLOR="DarkBlue">worms, grubs,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">maggots</FONT></i></b>]; and <b><i><FONT COLOR="DarkBlue">became eaten thereby.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> ↓ أَعْزِمُ عَلَيْكَ أَيُّهَا الجُرْحُ أَنْ لَا تَزِيدَ وَلَا تُدِيدَ [<b><i><FONT COLOR="DarkBlue">I conjure thee, O wound, that thou increase not nor breed worms,</FONT></i></b>] is a form of conjuration used by the Arabs. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b>
دار	دَارٌ , [originally دَوَرٌ, as will be seen below, <b><i><FONT COLOR="DarkBlue">A house; a mansion;</FONT></i></b> and especially <b><i><FONT COLOR="DarkBlue">a house of a large size, comprising a court;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a house comprising several sets of apartments and a court;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (see بَيْتٌ;) </FONT></i></b>] <b><i><FONT COLOR="DarkBlue">a place of abode which comprises a building,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">buildings, and a court,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">space in which is no building:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, M, K:) </FONT></i></b> as also ↓ دَارَةٌ : <b><i><FONT COLOR="DarkOliveGreen"> (M, K:) </FONT></i></b> or the latter is a more special term; <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> meaning any <b><i><FONT COLOR="DarkBlue">particular house;</FONT></i></b> the former being a generic term: <b><i><FONT COLOR="DarkOliveGreen"> (MF:) </FONT></i></b> accord. to IJ, it is from دَارَ, aor. يَدُورُ; because of the many movements of the people in it: <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> it is of the fem. gender: <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb:) </FONT></i></b> and sometimes masc.; <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> as in the Kur xvi. 32, as meaning مَثْوَى, or مَوْضِع, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or as being a gen. n.: <b><i><FONT COLOR="DarkOliveGreen"> (MF:) </FONT></i></b> pl. <b><i><FONT COLOR="DarkOliveGreen"> (of pauc., S) </FONT></i></b> أَدْؤُرٌ and أَدْوُرٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K) </FONT></i></b> and آدُرٌ, <b><i><FONT COLOR="DarkOliveGreen"> (Abu―l― Hasan, AAF, Msb, K,) </FONT></i></b> formed by transposition, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> [for أَوْدُرٌ,] and أَدْوَارٌ <b><i><FONT COLOR="DarkOliveGreen"> (T, K) </FONT></i></b> and أَدْيَارٌ <b><i><FONT COLOR="DarkOliveGreen"> (T) and أَدْوِرَةٌ, (T, K,) </FONT></i></b> and <b><i><FONT COLOR="DarkOliveGreen"> (of mult., S) </FONT></i></b> دِيَارٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K,) </FONT></i></b> like as جِبَالٌ is pl. of جَبَلٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> and دِوَارٌ <b><i><FONT COLOR="DarkOliveGreen"> (T) and دِيَارَةٌ (M, K) </FONT></i></b> and دُورٌ, <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, Msb,) </FONT></i></b> like as أُسْدٌ is pl. of أَسَدٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> and دِيرَانٌ <b><i><FONT COLOR="DarkOliveGreen"> (T, M, K) </FONT></i></b> and دُورَانٌ <b><i><FONT COLOR="DarkOliveGreen"> (T, K) </FONT></i></b> and دِيَرٌ and دِيَرَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (T,) </FONT></i></b> and [quasi―pl. n.] ↓ دَارَةٌ , and [pl. pl.] دِيَارَاتٌ [pl. of دِيَارٌ] and دُورَاتٌ [pl. of دُورٌ], <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> and [pl. of دَارَةٌ] دَارَاتٌ. <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> The dim. is ↓ دُوَيْرَةٌ . <b><i><FONT COLOR="DarkOliveGreen"> (Har p. 161.) </FONT></i></b> [Hence, دَارُ الضَرْبِ <b><i><FONT COLOR="DarkBlue">The mint:</FONT></i></b> &amp;c.] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">Any place in which a people have alighted and taken up their abode; an abode; a dwelling.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, Mgh.) </FONT></i></b> Hence the present world is called دَارُ الفَنَآءِ [<b><i><FONT COLOR="DarkBlue">The abode of perishableness;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the perishable abode</FONT></i></b>]: and the world to come, دَارُ البَقَآءِ [<b><i><FONT COLOR="DarkBlue">The abode of everlastingness;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the everlasting abode</FONT></i></b>]; and دَارُ القَرَارِ [<b><i><FONT COLOR="DarkBlue">The abode of stability;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the stable abode</FONT></i></b>]; and دَارُ السَّلَامِ [<b><i><FONT COLOR="DarkBlue">The abode of peace,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of freedom evil</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> [And hence, دَارُ الحَرْبِ: see حَرْبٌ.] [Hence, also,] دَارٌ is applied to <b><i><FONT COLOR="DarkBlue">A burial―ground.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Nh from a trad.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> [And hence,] اِسْتَأْذِنْ عَلَى رَبِّى فِى دَارِهِ [<b><i><FONT COLOR="DarkBlue">Ask thou permission</FONT></i></b> for me <b><i><FONT COLOR="DarkBlue">to go in to my Lord</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">in his Paradise.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA from a trad. respecting intercession.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> And سَأُرِيكُمْ دَارَ الفَاسِقِينَ, in the Kur [vii. 142, <b><i><FONT COLOR="DarkBlue">I will show you the abode of the transgressors</FONT></i></b>], meaning <b><i><FONT COLOR="DarkBlue">Egypt:</FONT></i></b> or, accord. to Mujáhid, <b><i><FONT COLOR="DarkBlue">the abode to which the transgressors shall go in the world to come.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> [Hence, also,] دَارٌ signifies <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> بَلَدٌ [<b><i><FONT COLOR="DarkBlue">A country,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">district:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a city, town,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">village</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> And, with the art. ال, [<b><i><FONT COLOR="DarkBlue">El―Medeeneh;</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">the City of the Prophet.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b7―]</FONT></b> And hence, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> دَارٌ also signifies <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A tribe;</FONT></i></b> syn. قَبِيلَةٌ: <b><i><FONT COLOR="DarkOliveGreen"> (A, K:) </FONT></i></b> for أَهْلُ دَارٍ: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> as also ↓دَارَةٌ: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> pl. of the former, دُورٌ. <b><i><FONT COLOR="DarkOliveGreen"> (A, Msb.) </FONT></i></b> You say, مَرَّتْ بِنَا دَارُ بَنِى فُلَانٍ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The tribe of the sons of such a one passed by us.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> And in the same sense دار is used in a trad. in which it is said that there remained no دار among which <b><i><FONT COLOR="DarkOliveGreen"> (فِيهَا) </FONT></i></b> a mosque had not been built. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Mtr states that it is said to signify also <b><i><FONT COLOR="DarkBlue">A year;</FONT></i></b> syn. حَوْلٌ; and if this be correct, which he does no hold to be the case, it is from الدَّوَرَانُ, like as حَوْلٌ is from الحَوَلَانُ: or, as some say, <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> دَهْرٌ [as meaning <b><i><FONT COLOR="DarkBlue">a long time,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the like</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Har p. 350.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> And الدَّارُ is the name of <b><i><FONT COLOR="DarkBlue">A certain idol.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A4―]</FONT></b> [دار and دير explained by Freytag as meaning “ Medulla liquida in ossibus ” are mistakes for رَارٌ and رَيْرٌ.]
دار	دَارَ , aor. يَدُورُ, inf. n. دَوْرٌ and دَوَرَانٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, M, A, Msb, K) </FONT></i></b> and دُؤُورٌ <b><i><FONT COLOR="DarkOliveGreen"> (M) and مَدَارٌ; (Lth, T;) </FONT></i></b> and ↓ استدار ; <b><i><FONT COLOR="DarkOliveGreen"> (M, A, Msb, K;) </FONT></i></b> and ↓ ادار ; <b><i><FONT COLOR="DarkOliveGreen"> (M;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, went, moved,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">turned, round; circled; revolved; returned to the place from which he,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, began to move.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> You say, دَارُوا حَوْلَهُ and ↓ استداروا <b><i><FONT COLOR="DarkBlue">They went round it:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A:) </FONT></i></b> and دار حَوْلَ البَيْتِ and ↓ استدار <b><i><FONT COLOR="DarkBlue">He went round the house</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">Kaabeh</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> Z and others dislike the phrase داربِالبَيْتِ, [which seems to have been used in the same sense as دار حَوْلَهُ,] preferring the phrase طَافَ بِالبَيْتِ, because of the phrase دار بَالدُّوَارِ, signifying <b><i><FONT COLOR="DarkBlue">He went round about in the circuit called</FONT></i></b> الدُّوَار, <b><i><FONT COLOR="DarkBlue">round the idol called by the same name.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [بِهِ ↓ استدار mostly signifies <b><i><FONT COLOR="DarkBlue">It encircled,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">surrounded,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">encompassed,</FONT></i></b> it.] <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> [You say also, دار بَيْنَهُمْ <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a thing, as, for instance, a wine―cup) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">went round,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">circulated, among them.</FONT></i></b> And] دار الفَلَكُ فِى مَدَارِهِ [<b><i><FONT COLOR="DarkBlue">The firmament,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">celestial orb</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sphere, revolved upon its axis</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (A:) </FONT></i></b> دَوَرَانُ الفَلَكِ signifies <b><i><FONT COLOR="DarkBlue">the consecutive incessant motions of the several parts of the firmament.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> Hence the saying دَارَتِ المَسْأَلَةُ, [inf. n. دَوْرٌ,] <b><i><FONT COLOR="DarkBlue">The question formed a circle; one of its propositions depending for proof upon another following it, and perhaps this upon another, and so on, and the latter or last depending upon the admission of the first.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> [And in like manner, دار, inf. n. دَوْرٌ, signifies <b><i><FONT COLOR="DarkBlue">He reasoned in a circle.</FONT></i></b>] <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> It is said in a trad., ↓ إِنَّ الزَّمَانَ قَدِ ا سْتَدَارَ كَهَيْئَتِهِ يَوْمَ خَلْقِ ا للّٰهِ السَّمٰوَاتِ وَ الأَرْضَ [<b><i><FONT COLOR="DarkBlue">Verily time hath come round to the like of the state in which it was on the day of God's creating the heavens and the earth:</FONT></i></b> this was said by Mohammad after he had forbidden the practice of intercalating a lunar month, by which the Arabs had long imperfectly adjusted their lunar year to the solar.] <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And one says, دَارَتِ الأَيَّامُ [<b><i><FONT COLOR="DarkBlue">The days came round in their turns</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S and Msb and K in art. دول.) </FONT></i></b> And يَوْمٌ لَا يَدُورُ فِى شَهْرِهِ [<b><i><FONT COLOR="DarkBlue">A day</FONT></i></b> of the week <b><i><FONT COLOR="DarkBlue">that does not come round again in its month:</FONT></i></b> as the last Wednesday, &amp;c.]. <b><i><FONT COLOR="DarkOliveGreen"> (Mujáhid, TA voce دُبَارٌ [q. v.].) </FONT></i></b> [And دار is said of an event, as meaning <b><i><FONT COLOR="DarkBlue">It came about.</FONT></i></b> See an ex. in a verse cited in art. اذ.] <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> داربِهِ <b><i><FONT COLOR="DarkBlue">It went round with him; as the ground and the sea do</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">apparently</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">with a person sick by reason of vertigo,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">giddiness in the head.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L in art. ميد. [See also 4.]) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b7―]</FONT></b> One says also, بِمَا فِى ↓ استدار قَلْبِى <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He comprehended</FONT></i></b> [as though he encircled] <b><i><FONT COLOR="DarkBlue">what was in my heart.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b8―]</FONT></b> And فُلَانٌ يَدُورُ عَلَى أَرْبَعِ نِسْوَةٍ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Such a one has within the circuit of his rule and care four wives,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">women.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> And فُلَانٌ يَدُورُ حَوْلَ فُلَانَةَ وَيُجَمِّشُهَا <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">Such a man has within his power and care such a female, and toys, dallies, wantons,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">holds amorous converse, with her</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A and TA in art. حوض.) </FONT></i></b> And أَنَا أَدُ<b><i><FONT COLOR="DarkOliveGreen"> (??) </FONT></i></b> حَوْلَ ذٰلِكَ الأَمْرِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">I have within my compass,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">power, and care, that thing</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">affair</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S and A in art حوض.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See also 4, in four places.
دار	دَارٌّ : see دِرَّةٌ. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also, <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K,) </FONT></i></b> and ↓ دَرُورٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Msb, K) </FONT></i></b> and ↓ دَرَّآءُ <b><i><FONT COLOR="DarkOliveGreen"> (A) and ↓ مُدِرٌّ , (S,) </FONT></i></b> A she―camel, <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K,) </FONT></i></b> or ewe, or she―goat, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">abounding with milk; having much milk:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Msb, K:) </FONT></i></b> pl. <b><i><FONT COLOR="DarkOliveGreen"> (of the first, S, Msb) </FONT></i></b> دُرَّآرٌ; <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K;) </FONT></i></b> and one says also إِبِلٌ دُرُرٌ <b><i><FONT COLOR="DarkOliveGreen"> (a pl. of دَرُورٌ [in the CK and in my MS. copy of the K ابل دَرُورٌ]) </FONT></i></b> and إِبِلٌ دُرَّرٌ <b><i><FONT COLOR="DarkOliveGreen"> (also a pl. of دَرُورٌ [in the CK and in my MS. copy of the K ابل دَرَرٌ]) </FONT></i></b>: <b><i><FONT COLOR="DarkOliveGreen"> (K, accord. to the TA:) </FONT></i></b> and ↓ دَرورٌ applied to an udder signifies the same: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> [and ↓ مِدْرَارٌ also app. signifies the same; for you say] <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> ↓ سَمَآءٌ مِدْرَارٌ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A sky pouring down abundance of rain:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> and ↓ سَحَابَةٌ مِدْرَارٌ <b><i><FONT COLOR="DarkBlue">a cloud pouring down much rain.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> رِزْقٌ دَارٌّ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Continual, uninterrupted, sustenance,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">means of subsistence.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> دَارٌّ and ↓ دَرِيرٌ A lamp <b><i><FONT COLOR="DarkBlue">giving light, shining,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">shining brightly.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
دارئ	دَارِئٌ <b><i><FONT COLOR="DarkBlue">Coming from a place,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">from a distant place, unexpectedly:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, TA: but only the pls. of the word in this sense are there mentioned:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">an enemy showing open hostility,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">coming forth into the field to encounter another in battle:</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">a stranger:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T:) </FONT></i></b> pl. دُرَأ ءُ <b><i><FONT COLOR="DarkOliveGreen"> (T, M, TA) </FONT></i></b> and دُرَّآءٌ. <b><i><FONT COLOR="DarkOliveGreen"> (M, TA.) </FONT></i></b> People say, نَحْنُ فُقَرَآءُ دُرَأ ءُ [<b><i><FONT COLOR="DarkBlue">We are poor men, come from a distant place,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">strangers</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (T, TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See also 1, last sentence. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence,] metaphorically used by Ru―beh as meaning <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Swollen with anger.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, TA.) </FONT></i></b>
داراه	داراهُ , <b><i><FONT COLOR="DarkOliveGreen"> (T, M, Msb,) </FONT></i></b> inf. n. مُدَارَاةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (T, S, Mgh, Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He treated him with gentleness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">blandishment; soothed, coaxed, wheedled,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cajoled, him:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, * M, Msb:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">deceived, deluded, beguiled, circumvented,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">outwitted, him;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">strove, endeavoured,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">desired, to do so:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, Mgh:) </FONT></i></b> مُدَارَاةُ النَّاسِ and مُدَارَأَةُ النَّاسِ both signify المُدَاجَاةُ and المُلَايَنَةُ: <b><i><FONT COLOR="DarkOliveGreen"> (S in the present art.:) </FONT></i></b> and دَارَأْتُهُ and دَارَيْتُهُ both signify <b><i><FONT COLOR="DarkBlue">I was fearful,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cautious, of him; and treated him with gentleness</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">blandishment,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">soothed him, coaxed him, wheedled him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cajoled him:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S in art. درأ:) </FONT></i></b> or دَارَأْتُهُ means “ I was fearful, or cautious, of him, ” as says AZ; or “ of his evil, or mischief: ” and دَارَيْتُ signifies <b><i><FONT COLOR="DarkBlue">I deceived, deluded, beguiled, circumvented,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">outwitted;</FONT></i></b> as also ↓ دَرَيْتُ : <b><i><FONT COLOR="DarkOliveGreen"> (T in art. درأ:) </FONT></i></b> and مُدَارَاةٌ also signifies [the <b><i><FONT COLOR="DarkBlue">acting with</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">good nature</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">disposition;</FONT></i></b> and the <b><i><FONT COLOR="DarkBlue">holding familiar intercourse with others.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T in the present art.) </FONT></i></b> You say also, داراهُ عَنِ الأَمْرِ, and عَلَيْهِ, <b><i><FONT COLOR="DarkBlue">He endeavoured to turn him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">entice him, by blandishment,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">by deceitful arts, from the thing,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">to it;</FONT></i></b> syn. رَاوَدَهُ. <b><i><FONT COLOR="DarkOliveGreen"> (L in art. رود.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And دارى عَنْهُ <b><i><FONT COLOR="DarkBlue">He defended him;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">spoke,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pleaded,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">contended, in defence of him;</FONT></i></b> like رَاجَمَ عَنْهُ. <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. رجم.) </FONT></i></b>
دارب	دَارِبٌ : see دَرِبٌ, in two places.
دارة	دَارَةٌ : see دَائِرَةٌ, in two places. [Hence,] دَارَةٌ القَمَرِ <b><i><FONT COLOR="DarkBlue">The halo</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (هَاَلة) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of the moon;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Msb, * K;) </FONT></i></b> as also ↓ دَوَّارَة : <b><i><FONT COLOR="DarkOliveGreen"> (K * and TA in art. حلق:) </FONT></i></b> pl. دَارَاتٌ. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> Dim. ↓ دُوَيْرَةٌ . <b><i><FONT COLOR="DarkOliveGreen"> (Har p. 609.) </FONT></i></b> One says, فُلَانٌ وَجْهُهُ مِثْلُ دَارَةِ القَمَرِ [<b><i><FONT COLOR="DarkBlue">Such a one's face is like the halo of the moon</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And الإِسْلَامِ حَتَّى يَخْرُجَ القَمَرُ مِنْ ↓ لَا تَخْرُجْ عَنْ دَائِرَةِ دَارَتِهِ [<b><i><FONT COLOR="DarkBlue">Go not thou forth from the circle of ElIslám until the moon go forth from its halo</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">A round space of sand;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> as also ↓ دَيّرَةٌ , incorrectly written in the K ↓ دِيرَة <b><i><FONT COLOR="DarkOliveGreen"> (TA) </FONT></i></b> [and in some copies دَيْرَة]; and ↓ تَدْوِرَةٌ : pl. of the first دَارَاتٌ and دُورٌ: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> and pl. [or rather coll. gen. n.] of the second ↓ دَيِّرٌ : <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or دَارَةٌ signifies, accord. to As, <b><i><FONT COLOR="DarkBlue">a round tract of sand with a vacancy in the middle;</FONT></i></b> as also ↓ دُورَةٌ , or, as others say, ↓ دَوْرَةٌ , and ↓ دَوَّارَةٌ and ↓ دَيِّرَةٌ ; <b><i><FONT COLOR="DarkBlue">and sometimes people sit and drink there.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">Any wide space of land among mountains:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> it is <b><i><FONT COLOR="DarkBlue">reckoned among productive low lands:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AHn:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a plain,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">soft, tract of land encompassed by mountains:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a wide and plain space of land so encompassed:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (As:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> بُهْرَةٌ, except that this is always plain, or soft, whereas a دارة may be <b><i><FONT COLOR="DarkBlue">rugged</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">plain,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">soft:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Aboo―Fak'as, Kr:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">any clear and open space among sands.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">Any place that is surrounded and confined by a thing.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, A.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> See also دَارٌ, in three places. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> دَارَةُ, determinate, <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> and imperfectly decl., <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Calamity,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">misfortune.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Kr, M, K.) </FONT></i></b>
دارج	دَارِجٌ [part. n. of 1, q. v.:] A boy <b><i><FONT COLOR="DarkBlue">that has begun to walk slowly, and has grown;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh;) </FONT></i></b> a boy <b><i><FONT COLOR="DarkBlue">in the stage next after the period when he has been weaned.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, TA voce مُطَبِّخٌ, q. v.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Dust <b><i><FONT COLOR="DarkOliveGreen"> (تُرَاب) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">caused by the wind to cover the traces,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">vestiges, of dwellings, and raised, and passed over violently, thereby.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> [Also, in the present day, The <b><i><FONT COLOR="DarkBlue">trilling,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">quavering,</FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">quick, part</FONT></i></b> of a piece of music or of a song or chant: see 4. <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">Current,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in general use.</FONT></i></b> And hence الدَّارِجُ, or الكَلَامُ الدَّارِجُ, or اللِّسَانُ الدَّارِجُ, <b><i><FONT COLOR="DarkBlue">The modern speech;</FONT></i></b> i. e. <b><i><FONT COLOR="DarkBlue">the modern Arabic.</FONT></i></b>]
دارجة	دَارِجَةٌ sing. of دَوَارِجُ, <b><i><FONT COLOR="DarkOliveGreen"> (T, TA,) </FONT></i></b> which signifies The <b><i><FONT COLOR="DarkBlue">legs</FONT></i></b> of a beast <b><i><FONT COLOR="DarkOliveGreen"> (T, K) </FONT></i></b> and of a man: ISd knew not the sing. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
دارست الآيات	دَارَسَتِ الآيَاتُ : see 1. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> دارس النَّاقَةَ: see 1. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> دارس غَيْرَهُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">He read,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">studied, with another, each of them teaching the other</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> And دَارَسْتُهُ الكِتَابَ, inf. n. مُدَارَسَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">I read,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">read repeatedly,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">studied,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">read and learned, with him the book, each of us teaching the other</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> And دَارَسَهُمْ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He called to mind with them</FONT></i></b> a subject of discourse, &amp;c.; or <b><i><FONT COLOR="DarkBlue">he conferred with them;</FONT></i></b> syn. ذَاكَرَهُمْ. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> See also 1, latter half, in five places.
دارع	دَارِعٌ <b><i><FONT COLOR="DarkBlue">Having,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">possessing, a</FONT></i></b> دِرْع [or <b><i><FONT COLOR="DarkBlue">coat of mail</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (Mgh:) </FONT></i></b> or a man <b><i><FONT COLOR="DarkBlue">having upon him a</FONT></i></b> دِرْع; <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> as though having, or possessing, a دِرْع; [being properly a possessive epithet] like لَابِنٌ and تَامِرٌ. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b>
داره	دَارِهٌ [act. part. n. of 1]. [Hence,] دَارِهَاتُ الدَّهْرِ <b><i><FONT COLOR="DarkBlue">The assaults of time</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fortune.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence also,] <b><i><FONT COLOR="DarkBlue">One who intrudes uninvited at feasts; a smell―feast; a spunger.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, Sgh.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">A messenger.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, Sgh.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> Also <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Shining, gleaming,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">glistening, much,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">intensely.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (MF, TA.) </FONT></i></b>
دارى	دَارِىٌّ A man <b><i><FONT COLOR="DarkOliveGreen"> (A) <b><i><FONT COLOR="DarkBlue">who keeps to his house;</FONT></i></b> (M, K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">who does not quit it,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, A,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">nor seek sustenance;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M;) </FONT></i></b> as also ↓ دَارِيَّةٌ . <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And hence, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A possessor of the blessings, comforts,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">conveniences, of life:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> pl. دَارِيُّونَ. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> Also A camel, or sheep or goat, <b><i><FONT COLOR="DarkBlue">that remains at the house, not going to pasture:</FONT></i></b> fem. with ة: <b><i><FONT COLOR="DarkOliveGreen"> (A:) </FONT></i></b> or a camel <b><i><FONT COLOR="DarkBlue">that remains behind in the place where the others lie down;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K;) </FONT></i></b> and so a sheep or goat. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> See also دَيَّارٌ. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">A sailor that has the charge of the sail.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> <b><i><FONT COLOR="DarkBlue">A seller of perfumes:</FONT></i></b> so called in relation to Dáreen, <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K,) </FONT></i></b> a port of ElBahreyn, in which was a market whereto musk used to be brought from India. <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> It is said in a trad., مَثَلُ الجَلِيسِ الصَّالِحِ مَثَلُ الدَّارِىِّ إِنْ لَمْ يُحْذِكَ مِنْ عِطْرِهِ عَلِقَكَ مِنْ رِيحِهِ [<b><i><FONT COLOR="DarkBlue">The similitude of the righteous companion who sits and converses with one is that of the seller of perfumes: if he give not to thee of his perfume, somewhat of his sweet odour clings to thee</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b>
دارى بميتاء داره	دارى بِمِيتَاءِ دَارِهِ , [as also بِمِيدَاءِ,] <b><i><FONT COLOR="DarkBlue">My house is opposite to his house.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L, not in the TA.) </FONT></i></b> [See also art. اتى.] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> مِيتَاءُ طَرِيقٍ <b><i><FONT COLOR="DarkBlue">The measure of the two sides, and the distance, of a road;</FONT></i></b> as also مِيدَاء. <b><i><FONT COLOR="DarkOliveGreen"> (L, not in the TA.) </FONT></i></b> [See also art أتى.] ميث
دارية	دَارِيَّةٌ : see دَارِىٌّ.
داس	دَاسَ , aor. يدُوسُ, <b><i><FONT COLOR="DarkOliveGreen"> (S, M, Msb,) </FONT></i></b> inf. n. دَوْسٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, M, A, Mgh, K) </FONT></i></b> and دِيَاسٌ <b><i><FONT COLOR="DarkOliveGreen"> (M, A, K) </FONT></i></b> and دِيَاسَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (A, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He trod, trod upon,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">trampled upon,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, A, Mgh, Msb, K,) </FONT></i></b> a thing, <b><i><FONT COLOR="DarkOliveGreen"> (S, M, Mgh,) </FONT></i></b> or the ground, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">vehemently,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb,) </FONT></i></b> with the foot. <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb, K.) </FONT></i></b> You say, دَاسُوهُ بِأَقْدَامِهِمْ [<b><i><FONT COLOR="DarkBlue">They trod,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">trampled, upon him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, with their feet</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> And الخَيْلُ تَدُوسُ القَتْلَى بِالحَوَافِرِ [<b><i><FONT COLOR="DarkBlue">The horses trample upon the slain with the hoofs</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> دَاسَ الطَّعَامَ, <b><i><FONT COLOR="DarkOliveGreen"> (S, A,) </FONT></i></b> or الحِنْطَةَ, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> or الحَبَّ, <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> aor. يَدُوسُ, <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb,) </FONT></i></b> inf. n. ديَاسَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Mgh,) </FONT></i></b> or دَوْسٌ and دِيَاسٌ, but some say that دِيَاسٌ is not of the language of the Arabs, and some say that it is tropical, as though from دَاسَ in the sense explained above, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> or the professors of practical religion use it in the place of دِيَاسَةٌ by a kind of license, relying upon the understanding of the hearer or reader, or do so erroneously, <b><i><FONT COLOR="DarkOliveGreen"> (Mgh,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He trod,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">thrashed,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, Mgh, Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">the wheat,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">grain,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> either <b><i><FONT COLOR="DarkBlue">by the feet of beasts,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">by repeatedly drawing over it the</FONT></i></b> مِدْوَس [q. v. infrà] <b><i><FONT COLOR="DarkBlue">until it became</FONT></i></b> تِبْن [or <b><i><FONT COLOR="DarkBlue">cut straw</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (Mgh;) </FONT></i></b> as also ↓ أَدَاسَهُ . <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> You say, دَاسُوهُ دَوْسَ الحَصِيدِ [<b><i><FONT COLOR="DarkBlue">They trod,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">trampled, upon him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, with the treading of reaped corn</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> دَاسَهُ, <b><i><FONT COLOR="DarkOliveGreen"> (IAar, TA,) </FONT></i></b> inf. n. دَوْسٌ, <b><i><FONT COLOR="DarkOliveGreen"> (IAar, A, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He abased him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, A, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> نَزَلَ العَدُوُّ بِبَنِى فُلَانٍ فَجَاسَهُمْ وَحَاسَهُمْ وَدَاسَهُمْ <b><i><FONT COLOR="DarkBlue">The enemy</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">came upon and</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">slew the sons of such a one, and went through the midst of their dwellings, and made havoc among them.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> دَاسَهَا, <b><i><FONT COLOR="DarkOliveGreen"> (A, TA,) </FONT></i></b> inf. n. دَوْسٌ, <b><i><FONT COLOR="DarkOliveGreen"> (A, K,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Inivit eam;</FONT></i></b> scil., feminam: <b><i><FONT COLOR="DarkOliveGreen"> (A:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">vehementer inivit eam:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, K: [in the former, this signification is given as proper, though that immediately preceding is said to be tropical: in the TA, the latter is said to be tropical:]) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">conscendit et vehementer inivit eam.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> دَاسَهُ, <b><i><FONT COLOR="DarkOliveGreen"> (S, M, A, Msb,) </FONT></i></b> inf. n. دَوْسٌ, <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K,) </FONT></i></b> or دِيَاسٌ, <b><i><FONT COLOR="DarkOliveGreen"> (As, A, Mgh,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He polished it;</FONT></i></b> namely, a sword, <b><i><FONT COLOR="DarkOliveGreen"> (S, M, A, Mgh, Msb, K,) </FONT></i></b> and the like, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or some other thing. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b7―]</FONT></b> Hence, دَوْسٌ also signifies <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> The <b><i><FONT COLOR="DarkBlue">framing, and dressing up, of deceit, guile,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">circumvention:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (As, A, TA:) </FONT></i></b> [agreeably with which explanation the verb, دَاسَ, is probably used, though not mentioned in the A nor in the TA:] or simply, the act of <b><i><FONT COLOR="DarkBlue">deceiving, beguiling, circumventing, and practising artifice.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> You say, أَخَذْنَا فِى الدَّوْسِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">We set about the framing, and dressing up, of deceit, guile,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">circumvention:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">we set about deceiving,</FONT></i></b> &amp;c. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
داسم	دَاسِمٌ : see the next paragraph.
داسوس	دَاسُوسٌ : see دَسِيسٌ.
داص	دَاصَ , aor. يَدِيصُ, <b><i><FONT COLOR="DarkOliveGreen"> (S, M, A, K,) </FONT></i></b> inf. n. دَيَصَانٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K) </FONT></i></b> and دَيْصٌ, <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, declined; turned aside,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">from the right course</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">direction;</FONT></i></b> syn. زَاغَ, <b><i><FONT COLOR="DarkOliveGreen"> (M, K, TA,) </FONT></i></b> in the copies of the S, [and in the CK, and in a copy of the A,] رَاغَ, with رَآءَ [instead of زاى], <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> and حَادَ: <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he deviated</FONT></i></b> from the road. <b><i><FONT COLOR="DarkOliveGreen"> (M, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man, M) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">fled</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">from war,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">battle.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (anything) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">moved about beneath one's hand.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b> You say, دَاصَتِ السَّلْعَةُ, <b><i><FONT COLOR="DarkOliveGreen"> (S, A,) </FONT></i></b> or الغُدَّةُ, <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K,) </FONT></i></b> which is the same, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> inf. ns. as above, <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The ganglion wabbled,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">moved to and fro,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">went and came,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">being put in motion by the hand,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">beneath the hand of him who put it in motion,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">beneath the skin:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">slipped about</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (تَزَلَّقَت) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">between the skin and the flesh.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> And in like manner you say, دَاصَتِ السَّمَكَةُ فِى المَآءِ [<b><i><FONT COLOR="DarkBlue">The fish glided about, to and fro, in the water</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> Also, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> inf. n. دَيْصٌ, <b><i><FONT COLOR="DarkOliveGreen"> (Ibn― 'Abbád,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, brisk, lively,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sprightly:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ibn―'Abbád, K:) </FONT></i></b> said of a groom. <b><i><FONT COLOR="DarkOliveGreen"> (Ibn―'Abbád.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, low,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">vile, after highness of rank</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">condition.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
داصة	دَاصَةٌ : see دَيْصٌ. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also pl. of دَائِصٌ [q. v.]. <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b>
داع	دَاعٍ [<b><i><FONT COLOR="DarkBlue">Praying,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">supplicating</FONT></i></b> God:] <b><i><FONT COLOR="DarkBlue">calling,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">summoning:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">inviting:</FONT></i></b>] and particularly, [as an epithet in which the quality of a subst. predominates,] <b><i><FONT COLOR="DarkBlue">one who calls,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">summons,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">invites, to obey a right</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a wrong religion:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> pl. دُعَاةٌ <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb, TA) </FONT></i></b> and دَاعُونَ. <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA.) </FONT></i></b> [Hence,] دَاعِى ا للّٰهِ [<b><i><FONT COLOR="DarkBlue">God's summoner,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">inviter;</FONT></i></b> i. e.] <b><i><FONT COLOR="DarkBlue">the prophet:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> and also, <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K,) </FONT></i></b> or simply الدَّاعِى, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The</FONT></i></b> مُؤَذِّن [or <b><i><FONT COLOR="DarkBlue">summoner to prayer</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K, TA.) </FONT></i></b> [Hence also, دَاعِى المَنَايَا <b><i><FONT COLOR="DarkBlue">The summoner of death,</FONT></i></b> lit. <b><i><FONT COLOR="DarkBlue">of deaths;</FONT></i></b> like طَارِقُ المَنَايَا] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also the next paragraph, in two places. <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">A punisher.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
داعب	دَاعِبٌ and ↓ دَعِبٌ <b><i><FONT COLOR="DarkOliveGreen"> (A, Msb, K) </FONT></i></b> and [in a sense thought by MF to be intensive <b><i><FONT COLOR="DarkOliveGreen"> (see دُعَابَةٌ) </FONT></i></b>] ↓ دُعْبُبٌ <b><i><FONT COLOR="DarkOliveGreen"> (K) and [in an intensive sense] ↓ دَعَّابٌ (S [there coupled with لَعَّابٌ, perhaps as an explicative adjunct,]) </FONT></i></b> and [in a sense doubly intensive] ↓ دَعَّابَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (K) <b><i><FONT COLOR="DarkBlue">Jesting,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">joking,</FONT></i></b> (A, Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and saying what is deemed pleasing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">facetious:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">playing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sporting:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> [in the case of the third, app., and of the fourth, <b><i><FONT COLOR="DarkBlue">much,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">often:</FONT></i></b> and in the case of the last, <b><i><FONT COLOR="DarkBlue">very much,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">very often.</FONT></i></b>] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence,] مَآءٌ دَاعِبٌ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Water playing in its course,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">running hither and thither:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, K:) </FONT></i></b> pl. مِيَاهٌ دَوَاعِبُ. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> And رِيحٌ دَاعِبَةٌ <b><i><FONT COLOR="DarkBlue">A wind,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">violent wind,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">that carries away everything; as it were, making sport with it:</FONT></i></b> pl. رِيَاحٌ دَوَاعِبٌ: <b><i><FONT COLOR="DarkOliveGreen"> (A, TA:) </FONT></i></b> and ↓ رِيحٌ دُعْبِيَّةٌ signifies the same; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> or [simply] <b><i><FONT COLOR="DarkBlue">a violent wind.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
داعبه	داعبهُ , <b><i><FONT COLOR="DarkOliveGreen"> (A, Msb, K,) </FONT></i></b> inf. n. مُدَاعَبَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He jested,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">joked, with him:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Msb, K:) </FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">he did so, playing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sporting, with him:</FONT></i></b> see 1.]
داعر	دَاعِرٌ : see دَعِرٌ. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also A man <b><i><FONT COLOR="DarkBlue">who acts badly, corruptly,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">wickedly;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Mgh, Msb;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">who acts vitiously,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">immorally; transgresses the command of God;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">commits adultery</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fornication;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ISh, S, A;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and does harm to others:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ISh:) </FONT></i></b> pl. دُعَّارٌ; which is also explained as signifying men <b><i><FONT COLOR="DarkBlue">who intercept, and rob,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">slay, travellers on the way:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> fem. with ة: <b><i><FONT COLOR="DarkOliveGreen"> (AA, S:) </FONT></i></b> also ↓ دُعَرٌ one <b><i><FONT COLOR="DarkBlue">in whom is no good:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">treacherous, and</FONT></i></b> one <b><i><FONT COLOR="DarkBlue">who attributes to his companions vices</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">faults;</FONT></i></b> as also ↓ دُعَرَةٌ [in an intensive sense]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
داعية	دَاعِيَةٌ : see دَعْوَةٌ, in two places: <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> and see also دَعْوَى. <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> دَاعِيَّةٌ اللَّبَنِ <b><i><FONT COLOR="DarkBlue">The remainder of the milk,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">what is left, of the milk, in the udder,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">that draws,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">attracts,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in order that it may draw,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">attract,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">what is to come after it;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, K; *) </FONT></i></b> as also اللَّبَنِ ↓ دَاعِى , occurring in a trad., where it is said, دَعْ دَاعِىَ اللَّبَنِ [<b><i><FONT COLOR="DarkBlue">Leave thou the remainder of the milk, in the udder, that is to draw,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">attract, what is to come after it</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh;) </FONT></i></b> i. e. do not exhaust it entirely. <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> Hence, دَاعِيَةٌ is metaphorically applied to signify <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A mean,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">means; a cause;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a motive;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Har p. 306;) </FONT></i></b> [as also ↓ دَاعٍ , often used in these senses in the present day;] and so, in an intensive sense, ↓ مَدْعَاةٌ [properly signifying <b><i><FONT COLOR="DarkBlue">a cause of drawing, attracting,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">inducing,</FONT></i></b> &amp;c., originally مَدْعَوَةٌ, being a noun of the same class as مَبْخَلَةٌ and مَجْبَنَةٌ]: <b><i><FONT COLOR="DarkOliveGreen"> (Idem p. 86:) </FONT></i></b> [the pl. of the first is دَوَاعٍ.] <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> Also <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> The <b><i><FONT COLOR="DarkBlue">cry of horsemen in battle;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> as being a call to him who will aid, or succour. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> دَوَاعِى الصَّدْرِ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The anxiety</FONT></i></b> [or rather <b><i><FONT COLOR="DarkBlue">anxieties</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">of the bosom.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ham p. 509.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b7―]</FONT></b> دَوَاعِى الدَّهْرِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The vicissitudes of fortune:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA:) </FONT></i></b> sing. دَاعِيَةٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
داغصة	دَاغِصَةٌ [The <b><i><FONT COLOR="DarkBlue">patella,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">knee―pan;</FONT></i></b>] the <b><i><FONT COLOR="DarkBlue">round bone which moves about in the head of the knee;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">which turns aside and moves about above the</FONT></i></b> رَضْف <b><i><FONT COLOR="DarkBlue">of the knee</FONT></i></b> [which are said to be certain bones in the knee, like fingers put together, holding together one another]: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">bone in the inside of the knee, on the right and left of which are the ligaments</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (العَصَب [app. meaning the internal and external lateral ligaments of the knee―joint, between which is the patella]) </FONT></i></b>: <b><i><FONT COLOR="DarkOliveGreen"> (IDrd, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a bone having at its extremity</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (فِى طَرَفِهِ [perhaps a mistake for فِى طَرَفَيْهِ <b><i><FONT COLOR="DarkBlue">at its two extremities</FONT></i></b>]) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">two ligaments</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (عَصَبَتَانِ [app. the tendon of the extensor muscles of the leg and the ligamentum patellæ]) </FONT></i></b>, <b><i><FONT COLOR="DarkBlue">at the head of the</FONT></i></b> وَابِلَة [a bone in the knee―joint]: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> it is a subst., like كَاهِلٌ and غَارِبٌ: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> also [explained as signifying] the <b><i><FONT COLOR="DarkBlue">piece,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">portion, of fat beneath the skin that is above the knee:</FONT></i></b> or, as some say, the <b><i><FONT COLOR="DarkBlue">ligament</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (عَصَبَة) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">in that part</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">Compact flesh:</FONT></i></b> pl. دَوَاغِصُ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> You say of a man whose flesh is compact, كَأَنَّهُ دَاغِصَةٌ [<b><i><FONT COLOR="DarkBlue">As though he were a</FONT></i></b> داغصة]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">Clear, shallow, water:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IDrd, K:) </FONT></i></b> pl. as above. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> دغفل
داغل	دَاغِلٌ One <b><i><FONT COLOR="DarkBlue">who seeks,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">desires, to do evil,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">mischief, to his companions, when they think that he desires to do them good.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, TA. [See the next paragraph.]) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also دَغِلٌ.
داغلة	دَاغِلَةٌ <b><i><FONT COLOR="DarkBlue">Concealed rancour, malevolence; malice,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">spite.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">Persons who seek to blame one,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to find fault with one, and to act treacherously towards one.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K. [See دَاغِلٌ.]) </FONT></i></b>
داغم	دَاغِمٌ an imitative sequent to رَاغِمٌ. <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA.) </FONT></i></b>
داف	دَافٌّ [originally دَافِفٌ, act. part. n. of دَفَّ, q. v.,] is opposed to صَافٌّ, which signifies “ spreading its wings and not moving [or flapping] them ” [in its flight]. <b><i><FONT COLOR="DarkOliveGreen"> (M, TA.) </FONT></i></b> A rájiz, <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> Ru―beh, <b><i><FONT COLOR="DarkOliveGreen"> (T,) </FONT></i></b> [for the sake of rhyme], uses دَافِى for دَافِفُ. <b><i><FONT COLOR="DarkOliveGreen"> (T, M.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> جَمَاعَةٌ دَافَّةٌ <b><i><FONT COLOR="DarkBlue">A company of men going a gentle pace:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> and دَافَّةٌ [alone] <b><i><FONT COLOR="DarkBlue">a party journeying together not a hard pace:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AA, T:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">an army going gently,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">leisurely, towards the enemy:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K: *) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a company of men coming from one country</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">town to another:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IDrd, M:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a party going to a great town</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">city:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a company of men journeying leisurely</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (يَدِفُّونَ) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in search of herbage and sustenance:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Z, TA:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a party of the people of the desert journeying to a region of green herbage and waters in consequence of drought:</FONT></i></b> and [hence] <b><i><FONT COLOR="DarkBlue">a party having rain after experiencing drought;</FONT></i></b> as also ↓ دَفَّافَةٌ . <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> See 1, in two places.
دافا	دَاْفَاَ see 4.
دافع	دَافِعٌ [act. part. n. of 1]. It is said in the Kur [lii. 8], مَا لَهُ مِنْ دَافِعٍ <b><i><FONT COLOR="DarkBlue">There shall not be any repeller thereof.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Bd.) </FONT></i></b> And in the same [lxx. 2], لَيْسَ لَهُ دَافِعٌ <b><i><FONT COLOR="DarkBlue">There shall not be for it any repeller:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Bd:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">any defender.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (B.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Applied to a ewe or she―goat, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or to a she―camel, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> as also دَافِعَةٌ and ↓ مِدْفَاعٌ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">That infuses</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (تَدْفَعُ) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">the first milk into her udder</FONT></i></b> [i. e. <b><i><FONT COLOR="DarkBlue">secretes it therein</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">a little before bringing forth;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">that infuses the milk into her udder when about to produce her young, by reason of its abundance:</FONT></i></b> AO says that some make مُفْكِهٌ and دَافِعٌ to signify the same, [i. e., to signify as explained above, or nearly so,] saying, هِىَ دَافِعٌ بِوَلَدٍ; and if you will, you say, هِىَ دَافِعٌ, alone. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
دافعة	دَافِعَةٌ [fem. of دَافِعٌ, q. v.: and, used as a subst.,] The <b><i><FONT COLOR="DarkBlue">lower,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">lowest, part of any</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">water―course such as is called</FONT></i></b>] مَيْثَآء: pl. دَوَافِعُ: this latter signifying the <b><i><FONT COLOR="DarkBlue">lower,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">lowest, parts of the</FONT></i></b> مِيث, [pl. of ميثاء,] <b><i><FONT COLOR="DarkOliveGreen"> (ISh, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">where they pour into the valleys,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ISh,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">where the valleys pour thereinto:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or the pl. signifies the <b><i><FONT COLOR="DarkBlue">parts in which the water pours to the</FONT></i></b> ميث; <b><i><FONT COLOR="DarkBlue">while the</FONT></i></b> ميث <b><i><FONT COLOR="DarkBlue">pour into the main valley:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (As:) </FONT></i></b> or the دافعة is <b><i><FONT COLOR="DarkBlue">a</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">water―course such as is called</FONT></i></b>] تَلْعَة <b><i><FONT COLOR="DarkBlue">which pours into another</FONT></i></b> تلعة, <b><i><FONT COLOR="DarkBlue">when it runs down a descending ground,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">declivity, from elevated,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rugged and elevated, ground, and you see it going to and fro in places, having spread somewhat, and become round; then it pours into another, lower than it:</FONT></i></b> every one such is thus called; and the pl. is as above. <b><i><FONT COLOR="DarkOliveGreen"> (Lth.) </FONT></i></b>
دافق	دَافِقٌ [act. part. n. of دَفَقَهُ; <b><i><FONT COLOR="DarkBlue">Pouring forth</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">out,</FONT></i></b> &amp;c.]. دَافِقُ خَيْرٍ [May it be <b><i><FONT COLOR="DarkBlue">pouring forth good</FONT></i></b>] is said in prognostication on the occasion of the pouring forth of the contents of such a thing as a mug. <b><i><FONT COLOR="DarkOliveGreen"> (Lth, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> مَآءٌ دَافِقٌ means مَدْفُوقٌ [i. e. <b><i><FONT COLOR="DarkBlue">Water poured forth</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">out,</FONT></i></b> &amp;c.]; <b><i><FONT COLOR="DarkOliveGreen"> (IKoot, S, Msb, K;) </FONT></i></b> because دَفَقَ is trans. [only] accord. to the generality <b><i><FONT COLOR="DarkOliveGreen"> (K, TA) </FONT></i></b> of the leading lexicologists; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> like سِرٌّ كَاتِمْ meaning مَكْتُومٌ, <b><i><FONT COLOR="DarkOliveGreen"> (IKoot, S, Msb,) </FONT></i></b> and عَارِفٌ meaning مَعْرُوفٌ, and عَاصِمٌ meaning مَعْصُومٌ, <b><i><FONT COLOR="DarkOliveGreen"> (IKoot, Msb,) </FONT></i></b> after a manner obtaining among the people of El―Hijáz, who change the مَفْعُولٌ into فَاعِل when it is used as an epithet: <b><i><FONT COLOR="DarkOliveGreen"> (Fr, Msb, TA:) </FONT></i></b> or it means ذُو دَفْقٍ [<b><i><FONT COLOR="DarkBlue">having a pouring forth</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">out,</FONT></i></b> &amp;c.]; <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb, TA;) </FONT></i></b> accord. to Kh and Sb <b><i><FONT COLOR="DarkOliveGreen"> (TA) </FONT></i></b> and Zj; <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA;) </FONT></i></b> and in like manner they say that سِرٌّ كَاتِمٌ means ذُو كِتْمَانٍ: or, accord. to Lth, [i. e.] in the 'Eyn, it means <b><i><FONT COLOR="DarkBlue">water pouring forth,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">out, at once:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> it occurs in the Kur lxxxvi. 6; where دَافِق is said by Kh and Sb to signify مُنْدَفِق [i. e. <b><i><FONT COLOR="DarkBlue">pouring forth</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">out</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (Az, TA:) </FONT></i></b> and it [there] means the <b><i><FONT COLOR="DarkBlue">sperma genitale.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK.) </FONT></i></b>
دافن أمر	دَافِنُ أَمْرٍ , in the K, erroneously, دَافِنَآء, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The inward,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">intrinsic, state</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">circumstances of a case</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an affair.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> بَقَرَةٌ دَافِنَةُ الجَذْمِ <b><i><FONT COLOR="DarkBlue">A cow,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an animal of the ox―kind, whose</FONT></i></b> أَضْرَاس [i. e. <b><i><FONT COLOR="DarkBlue">teeth,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">molar teeth,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">are ground,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">worn, by reason of extreme age.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b>
دافه	دافّهُ , <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, Msb, K,) </FONT></i></b> and دافّ عَلَيْهِ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> inf. n. مُدَافَّةٌ and دِفَافٌ; <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, Msb;) </FONT></i></b> as also دَافَاهُ, which is of the dial. of Juheyneh, <b><i><FONT COLOR="DarkOliveGreen"> (T, M,) </FONT></i></b> altered from the former, <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> and ذافّهُ; <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA;) </FONT></i></b> and ↓ دفّفهُ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or عَلَيْهِ ↓ دفّف , <b><i><FONT COLOR="DarkOliveGreen"> (M, Msb, TA,) </FONT></i></b> inf. n. تَدْفِيفٌ; <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> as also ذفّف عليه; <b><i><FONT COLOR="DarkOliveGreen"> (T, M;) </FONT></i></b> and عَلَيْهِ ↓ دَفّ , aor. دَفُ3َ , [or, accord. to rule, دَفِ3َ ]; <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> [as also ذَفَّ عليه;] namely, a man, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> a captive, <b><i><FONT COLOR="DarkOliveGreen"> (T, S,) </FONT></i></b> or a wounded man, <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He despatched him;</FONT></i></b> i. e. <b><i><FONT COLOR="DarkBlue">hastened and completed his slaughter;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, Msb, K;) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">wounded him so as to hasten his death.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b>
دافه	دَافَهُ , <b><i><FONT COLOR="DarkOliveGreen"> (T, M, Msb,) </FONT></i></b> first pers. دُفْتُهُ, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> aor. يَدُوفُهُ, <b><i><FONT COLOR="DarkOliveGreen"> (T, Msb,) </FONT></i></b> inf. n. دَوْفٌ; <b><i><FONT COLOR="DarkOliveGreen"> (T, M, Msb, K;) </FONT></i></b> and ↓ ادافهُ , <b><i><FONT COLOR="DarkOliveGreen"> (M, TA,) </FONT></i></b> inf. n. إِدَافَةٌ; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He mixed it;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K;) </FONT></i></b> generally meaning medicine, and perfume: <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> and <b><i><FONT COLOR="DarkOliveGreen"> (K) <b><i><FONT COLOR="DarkBlue">he moistened it,</FONT></i></b> (S, Msb, K,) </FONT></i></b> namely, medicine, &amp;c., <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">with water &amp;c.,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">with water</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">the like:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or دافه فِى المَآءِ [<b><i><FONT COLOR="DarkBlue">he steeped it in water</FONT></i></b>], namely, perfume, &amp;c.: <b><i><FONT COLOR="DarkOliveGreen"> (T:) </FONT></i></b> and دَافَهُ, aor. يَدِيفُهُ, inf. n. دَيْفٌ, is a dial. var. thereof: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> and فَادَهُ, aor. يَفُودُهُ signifies the same. <b><i><FONT COLOR="DarkOliveGreen"> (As, TA.) </FONT></i></b> [Also, app., <b><i><FONT COLOR="DarkBlue">He bruised, brayed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pounded, it;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">powered,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pulverized, it;</FONT></i></b> namely, musk: see مَدُوفٌ, below.]
دافه	دَافَهُ , aor. يَدِيفُهُ, inf. n. دَيْفٌ: see 1 in art. دوف. ديك
دافو	دَاْفَوَ see 1.
دافى	دَافِى , used [for the sake of rhyme] by Ru―beh for دَافِفُ: see دَافٌّ, in art. دف.
داق	دَاقٌّ : see دَقَقَةٌ.
داق صاحبه الحساب	داقّ صَاحِبَهُ الحِسَابَ , inf. n. مُدَاقَّةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">He was minute, observant of small things, nice,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">scrupulous, with his companion in the reckoning;</FONT></i></b> and so داقّهُ فِى الحِسَابِ;] <b><i><FONT COLOR="DarkOliveGreen"> (JK, K, TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he reckoned with his companion with minuteness:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TK:) </FONT></i></b> it signifies an act between two. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [And داقّهُ فِى الأَمْرِ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He was minute,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">with him in the affair,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">case.</FONT></i></b>] المُدَاقَّةُ فِى الأَمْرِ signifies ↓ التَّدَاقُّ ; <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> which is an instance of تَفَاعُلٌ from الدِّقَّةُ: <b><i><FONT COLOR="DarkOliveGreen"> (Sgh, K:) </FONT></i></b> you say, ↓ تَدَاقَّا , meaning <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">They were minute,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">each with the other.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TK.) </FONT></i></b> You say also, داقّ النَّظَرَ فِى مُعَامَلَاتِهِ وَنَفَقَاتِهِ [<b><i><FONT COLOR="DarkBlue">He examined minutely into his dealings and his expenses</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. دنق.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And [hence] مُدَاقَّةٌ, metonymically, signifies <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> The <b><i><FONT COLOR="DarkBlue">being niggardly, stingy,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">avaricious.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Az, TA in art. دنق.) </FONT></i></b>
داقع	دَاقِعٌ : see دَقِعٌ. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">Content with what is mean,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">vile;</FONT></i></b> as also ↓ مِدْقَاعٌ : and both signify one <b><i><FONT COLOR="DarkBlue">who cares not for whatever has fallen into food or beverage or any other thing:</FONT></i></b> or, as some say, <b><i><FONT COLOR="DarkBlue">who pursues mean,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">vile, things:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or the former signifies one <b><i><FONT COLOR="DarkBlue">who seeks,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pursues, small means of gain.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b>
داكه	دَاكَهُ , aor. يَدُوكُ, inf. n. دَوْكٌ and مَدَاكٌ, <b><i><FONT COLOR="DarkBlue">He bruised, brayed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pounded, it;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">did so finely,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pulverized it;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> namely, perfume, <b><i><FONT COLOR="DarkOliveGreen"> (S, TA,) </FONT></i></b> &amp;c. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> Also, inf. n. دَوْكٌ, <b><i><FONT COLOR="DarkBlue">He bruised it, and ground it, like as does a camel a thing with his breast</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">when lying upon the ground</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Z, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And دَاكَهَا, <b><i><FONT COLOR="DarkOliveGreen"> (AA, K,) </FONT></i></b> aor. يَدُوكُ, inf. n. دَوْكٌ; <b><i><FONT COLOR="DarkOliveGreen"> (AA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He compressed her;</FONT></i></b> namely, a woman; <b><i><FONT COLOR="DarkOliveGreen"> (AA, K;) </FONT></i></b> and so بَاكَهَا. <b><i><FONT COLOR="DarkOliveGreen"> (AA.) </FONT></i></b> And <b><i><FONT COLOR="DarkBlue">He leaped her;</FONT></i></b> namely, a stallion, the mare: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and in like manner said of an ass. <b><i><FONT COLOR="DarkOliveGreen"> (IDrd, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And داكهُ, <b><i><FONT COLOR="DarkOliveGreen"> (IDrd, K,) </FONT></i></b> aor. as above, inf. n. دَوْكٌ, <b><i><FONT COLOR="DarkOliveGreen"> (IDrd,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He plunged him</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in water</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dust.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IDrd, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> أَسَرَّهُ [<b><i><FONT COLOR="DarkBlue">He made him captive;</FONT></i></b> &amp;c.]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> داك القَوْمُ <b><i><FONT COLOR="DarkBlue">The people,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">party, fell into a state of confusion</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in respect of their case,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">affair, and went round about</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">in perplexity</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> بَاتَ القَوْمُ يَدُوكُونَ, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or النَّاسُ, occurring in a trad., <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> inf. n. دَوْكٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, TA,) </FONT></i></b> means <b><i><FONT COLOR="DarkBlue">The people passed the night in confusion, and in going round about</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">in perplexity</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or in a <b><i><FONT COLOR="DarkBlue">state of confusion, and commotion,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">disturbance, and disagreement.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">The people,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">party, became diseased,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sick.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Abu―r―Rabeea El―Bekráwee, Aboo―Turáb, K.) </FONT></i></b>
دال	دَالٌ <b><i><FONT COLOR="DarkBlue">One of the letters of the alphabet,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (د,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">the place of utterance of which is near to that of</FONT></i></b> ت: masc. and fem.; so that you say دَالٌ حَسَنٌ and حَسَنَةٌ [<b><i><FONT COLOR="DarkBlue">a beautiful</FONT></i></b> د]: the pl. is أَدْوَالٌ if masc., and دَالَاتٌ [if fem.; the latter the more common]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also A <b><i><FONT COLOR="DarkBlue">fat</FONT></i></b> woman. <b><i><FONT COLOR="DarkOliveGreen"> (Kh, TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> See also دَالَةٌ.
دال	دَالٍ <b><i><FONT COLOR="DarkBlue">Pulling up,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">out,</FONT></i></b> a دَلْو [or bucket] from a well: <b><i><FONT COLOR="DarkOliveGreen"> (T:) </FONT></i></b> and occurring in poetry in the sense of مُدْلٍ [meaning <b><i><FONT COLOR="DarkBlue">letting down</FONT></i></b> a دَلْو into a well]: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> pl. دُلَاةٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
دال	دَالَ <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> دَارَ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> You say, دالتِ الأَيَّامُ, <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K,) </FONT></i></b> aor. تَدُولُ, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> inf. n. دَوْلٌ, <b><i><FONT COLOR="DarkOliveGreen"> (KL,) </FONT></i></b> meaning دَارَت; <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K;) </FONT></i></b> [i. e.] <b><i><FONT COLOR="DarkBlue">The days came round</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">in their turns</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (KL.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> دَوْلٌ also signifies The <b><i><FONT COLOR="DarkBlue">changing of time,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fortune, from one state,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">condition, to another;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> and so دَوْلَةٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [Hence,] one says, دالت لَهُ الدَّوْلَةُ [<b><i><FONT COLOR="DarkBlue">The turn of fortune was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, in his favour;</FONT></i></b> or] <b><i><FONT COLOR="DarkBlue">good fortune came to him:</FONT></i></b> and دالت عَلَيْهِ الدَّوْلَةُ [<b><i><FONT COLOR="DarkBlue">The turn of fortune was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, against him;</FONT></i></b> or] <b><i><FONT COLOR="DarkBlue">good fortune departed from him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (MA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> [Golius assigns to دال, with دَوْلَةٌ for its inf. n., as on the authority of the S and KL, two significations app. from two meanings of دَوْلَةٌ, one of which he seems to have misunderstood, and to neither of which do I find any corresponding verb: they are “ Obivit alter alterum in bello: ” and “ superior evasit. ” There are many inf. ns. that have no corresponding verbs.] <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> دال, aor. يَدُوِلُ, <b><i><FONT COLOR="DarkOliveGreen"> (T, K,) </FONT></i></b> inf. n. دَوْلٌ and دَالَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or دَوْلَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (T,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He became notorious</FONT></i></b> [either <b><i><FONT COLOR="DarkBlue">in a bad</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in a good sense</FONT></i></b>]; expl. by صَارَ شُهْرَةً, <b><i><FONT COLOR="DarkOliveGreen"> (IAar, T, K,) </FONT></i></b> i. e. مَشْهُورًا. <b><i><FONT COLOR="DarkOliveGreen"> (TK.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> دال الثَّوْبُ, aor. يَدُولُ, <b><i><FONT COLOR="DarkBlue">The garment,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">piece of cloth, was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, old, and worn out.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AZ, S.) </FONT></i></b> [Hence,] جَعَلَ وُدُّهُ يَدُولُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">His love,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">affection, was beginning to become,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">at the point of becoming, worn out.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AZ, S, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> See also 7.
دال	دَالٌّ : see دَلِيلٌ.
دالب	دَالِبٌ <b><i><FONT COLOR="DarkBlue">A coal that will not become extinguished.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
دالة	دَالَةٌ <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> شُهْرَةٌ [<b><i><FONT COLOR="DarkBlue">Notoriousness,</FONT></i></b> &amp;c.]: pl. [or rather coll. gen. n.] ↓ دَالٌ . <b><i><FONT COLOR="DarkOliveGreen"> (IAar, T, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Accord. to the K, it is also an inf. n.: see 1.]
دالة	دَالَّةٌ : see دَلٌّ, in two places.
دالج	دَالِجٌ <b><i><FONT COLOR="DarkBlue">One who takes the bucket and goes with it from the mouth of the well to the wateringtrough, to empty it therein.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">One who transfers the milk, when the camels have been milked, to the</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">large bowls called</FONT></i></b>] جِفَان. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
دالس	دالس , <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> inf. n. مُدَالَسَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, M) </FONT></i></b> and دِلَاسٌ, <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He endeavoured to deceive, beguile,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">circumvent;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">acted deceitfully with another.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M.) </FONT></i></b> You say, فُلَانٌ لَا يُدَالِسُكَ <b><i><FONT COLOR="DarkBlue">Such a one will not endeavour to deceive thee,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">act deceitfully with thee, and conceal from thee the thing, as though he came to thee in the dark.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> [See دَلَسٌ.] And فُلَانٌ لَا يُدَالِسُ وَلَا يُوَالِسُ <b><i><FONT COLOR="DarkBlue">Such a one will not endeavour to deceive, beguile,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">circumvent;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">will not act deceitfully with another; nor will he act perfidiously:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, L:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">will not act wrongfully, nor treacherously,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">nor practise artifice</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fraud.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
دالف	دَالِفٌ An old man <b><i><FONT COLOR="DarkBlue">that walks,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">goes, gently,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">leisurely,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">with short steps,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in the manner of him who is shackled:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">walking with a heavy load, with short steps;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> like دَالِحٌ: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> pl. دُلَّفٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, K) </FONT></i></b> and دُلُفٌ <b><i><FONT COLOR="DarkOliveGreen"> (K) and دُلَّافٌ: (TA:) </FONT></i></b> and دَوَالِفُ [as pl. of دَالِفَةٌ] is applied to old women. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Old, and rendered lowly, humble,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">submissive, by age.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> An arrow <b><i><FONT COLOR="DarkBlue">that hits a thing in the way to the butt,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">object of aim, and then glances off from the place thereof.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA.) </FONT></i></b>
دالق	دَالِقٌ : see دَلُوقٌ, in two places. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">Preceding; going before.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
دالكه	دالكهُ , <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> inf. n. مُدَالَكَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He delayed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">deferred, with him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">put him off,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (namely, his creditor, S, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">promising him payment time after time;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA;) </FONT></i></b> as also دَاعَكَهُ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> El―Hasan <b><i><FONT COLOR="DarkOliveGreen"> (El―Basree, TA) </FONT></i></b> was asked, أَيُدَالِكُ الرَّجُلُ ا مْرَأَتَهُ [<b><i><FONT COLOR="DarkBlue">May the man delay,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">defer, with his wife?</FONT></i></b>], meaning, in the matter of the dowry; and he answered, “ Yes, if he be in a state of bankruptcy, ” or “ poor. ” <b><i><FONT COLOR="DarkOliveGreen"> (A 'Obeyd, S, TA.) </FONT></i></b> And you say likewise, الرَّجُلَ حَقَّهُ ↓ دَلَكَ <b><i><FONT COLOR="DarkBlue">He deferred,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">put off, by repeated promises, giving the man his right,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">due.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> The inf. n. also signifies The <b><i><FONT COLOR="DarkBlue">vying in patience:</FONT></i></b> or, as some say, the <b><i><FONT COLOR="DarkBlue">importuning, pressing hard,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">urging, in demanding the giving,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">payment, of a due</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">debt.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
داله	دَالِهٌ and دَالِهَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> each applied to a man, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> [but the latter is of a form denoting intensiveness of signification,] <b><i><FONT COLOR="DarkBlue">Weak―minded.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
دالولآء	دَالُولَآءُ : see دَلٌّ.
دالى	دَاْلَىَ and 5, mentioned in this art. in the K: see art. دلو. دم
دالية	دَالِيَةٌ <b><i><FONT COLOR="DarkBlue">A</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">water―wheel,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">machine for irrigating land, such as is called</FONT></i></b>] مَنْجَنُون, <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">that is turned by an ox or a cow:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> and [<b><i><FONT COLOR="DarkBlue">such as is called</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">a</FONT></i></b> نَاعُورَة: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or the ناعورة is turned by water: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">a thing made of palm―leaves</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and pieces of wood, with which water is drawn</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">for irrigating land</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">by means of ropes,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cords,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> [app. <b><i><FONT COLOR="DarkBlue">held and drawn at one end by a man, and at the other end</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">tied to a tall palm―trunk:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K:) </FONT></i></b> it is <b><i><FONT COLOR="DarkBlue">a bucket</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (دَلْو) </FONT></i></b>, and <b><i><FONT COLOR="DarkBlue">the like, with pieces of wood made in the form of a cross,</FONT></i></b> [i. e. <b><i><FONT COLOR="DarkBlue">with two pieces of wood placed across and so tied together,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">the two arms of which are bound to the top</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">rim</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">of the bucket; them one end of a rope is tied to it, and the other end to a palm―trunk standing at the head of the well; and one irrigates</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">land</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">with it</FONT></i></b> [app. <b><i><FONT COLOR="DarkBlue">by drawing and swinging it up by means of another, or of the same, rope</FONT></i></b>]: the word is of the measure فَاعِلَةٌ in the sense of the measure مَفْعُولَةٌ [because it is pulled up]: the pl. is دَوَالٍ: El―Fárábee deviates from others, by explaining it as meaning <b><i><FONT COLOR="DarkBlue">a</FONT></i></b> مَنْجَنُون; and J follows him: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> [a similar apparatus for irrigating land is used in the northern parts of Egypt, called قَطْوَة and ↓ دَلْو : it consists of <b><i><FONT COLOR="DarkBlue">a bowl―shaped bucket, with four cords attached to its rim: two men, each holding two of the cords, throw up the water by means of it into a trough or trench:</FONT></i></b> accord. to Mtr,] the دَالِيَة is <b><i><FONT COLOR="DarkBlue">a tall palm―trunk set in the manner of the machine with which rice is beaten</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">to remove the husks</FONT></i></b>], <b><i><FONT COLOR="DarkBlue">having at its head a large bowl, with which water is drawn</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">for irrigating land</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">Land that is irrigated by means of the</FONT></i></b> دَلْو [or <b><i><FONT COLOR="DarkBlue">bucket</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">or the</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">machine called</FONT></i></b>] مَنْجَنُون [mentioned above]. <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And the pl., دَوَالٍ, <b><i><FONT COLOR="DarkBlue">Unripe dates hung, and eaten when they become ripe.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, K.) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Hung fruit.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Bd in liii. 8. [But perhaps الثمر is there a mistranscription for التّمْرُ.]) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> Also <b><i><FONT COLOR="DarkOliveGreen"> (i. e. the pl.) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Black grapes, but not intensely black,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AHn, M, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">the bunches of which are the largest of all bunches, appearing like goats hung</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">upon the vines</FONT></i></b>]: <b><i><FONT COLOR="DarkBlue">the berries thereof are coarse, breaking in the mouth, and round; and are dried.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AHn, M.) </FONT></i></b> [See also دَوَالِىُّ, in art. دوال.) <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> [The sing. also signifies <b><i><FONT COLOR="DarkBlue">A grape―vine</FONT></i></b> itself: and <b><i><FONT COLOR="DarkBlue">a shoot</FONT></i></b> of a grape―vine: pl. as above.] دلى
داليته	دَالَيْتُهُ : see 1.
دام	دَامٌ for دَائِمٌ: see the latter word.
دام	دَامٍ : see دَمٍ. [And see the next paragraph.] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> دَامِى الشَّفَةِ, <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> applied to a man, <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> [lit. <b><i><FONT COLOR="DarkBlue">Having a bleeding lip,</FONT></i></b>] means <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">poor.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> شَجَرَةٌ دَامِيَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A beautiful tree.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
دام	دَامَ , aor. يَدُومُ and يَدَامُ; <b><i><FONT COLOR="DarkOliveGreen"> (S, M, Msb, K;) </FONT></i></b> the see. pers. of the pret. when the aor. is يَدُومُ being دُمْتَ; and when the aor. is يَدَام, دِمْتَ; <b><i><FONT COLOR="DarkOliveGreen"> (M;) </FONT></i></b> and accord. to Kr, <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> you say also دِمْتَ, aor. تَدُومُ, which is extr., <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> and not of valid authority, held by the lexicologists [in general] to be anomalous like مِتَّ having for its aor. تَمُوتُ, and فَضِلَ of which the aor. is يَفْضُلُ, and حَضِرَ of which the aor. is يَحْضُرُ, and said by Aboo―Bekr to be a compound of the pret. of which the aor. is تَدَامُ with the aor. of which the pret. is دُمْتَ; <b><i><FONT COLOR="DarkOliveGreen"> (M;) </FONT></i></b> inf. n. دَوْمٌ and دَوَامٌ [which is the most common form] and دَيْمُومَةٌ [originally دَيْوَمُومَةٌ, like قَيْدُودَةٌ originally قَيْوَدُودَةٌ, &amp;c.]; <b><i><FONT COLOR="DarkOliveGreen"> (S, M, Msb, K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> ثَبَتَ [as meaning <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a thing, S, M, Msb) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">continued, lasted, endured,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">remained</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TK:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">it became extended,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">prolonged;</FONT></i></b> syn. اِمْتَدَّ: <b><i><FONT COLOR="DarkOliveGreen"> (TK:) </FONT></i></b> and [<b><i><FONT COLOR="DarkBlue">it continued, lasted, endured,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">remained, long;</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">its time was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, long:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> بَقِىَ [as syn. with ثَبَتَ <b><i><FONT COLOR="DarkOliveGreen"> (explained above) </FONT></i></b> and as meaning <b><i><FONT COLOR="DarkBlue">it continued, lasted,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">existed, incessantly, always, endlessly,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">for ever; it was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, permanent, perpetual,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">everlasting</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (Msb in art. بقى:) </FONT></i></b> and ↓ استدام signifies the same as دام [in all of these senses]: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> [but Mtr says,] استدام السَّفَرُ [<b><i><FONT COLOR="DarkBlue">The journey continued,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">continued long,</FONT></i></b>] is not of established authority. <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b> [Hence, دَامَ مُلْكُهُ <b><i><FONT COLOR="DarkBlue">May his dominion be of long continuance.</FONT></i></b>] And دام عَلَى الأَمْرِ; <b><i><FONT COLOR="DarkOliveGreen"> (MA;) </FONT></i></b> and عَلَيْهِ ↓ داوم , [and ↓ داومهُ , as is shown by a usage of the act. part. n. in art. دمن in the S, &amp;c.,] <b><i><FONT COLOR="DarkOliveGreen"> (S, * MA,) </FONT></i></b> inf. n. مُدَاوَمَةٌ; <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He kept continually,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">constantly, to the thing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">affair.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, MA.) </FONT></i></b> مَا دَامَ means <b><i><FONT COLOR="DarkBlue">Continuance;</FONT></i></b> because ما is a conjunct noun to دام; and it is not used otherwise than adverbially, like as inf. ns. are used adverbially: you say, لَا أَجْلِسُ مَا دُمْتَ قَائِمًا, i. e., دَوَامَ قِيَامِكَ [<b><i><FONT COLOR="DarkBlue">I will not sit during the continuance of thy standing</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (S, TA;) </FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">as long as thou standest;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">while thou standest;</FONT></i></b> for] ما denotes <b><i><FONT COLOR="DarkBlue">time;</FONT></i></b> and قُمْ مَا دَامَ زَيْدٌ قَائِمًا means مُدَّةَ قِيَامِ زَيْدٍ [i. e. <b><i><FONT COLOR="DarkBlue">Stand thou during the period of Zeyd's standing</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Ibn―Keysán, TA.) </FONT></i></b> [And عَلَىالدَّوَامِ means <b><i><FONT COLOR="DarkBlue">Continually,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">constantly;</FONT></i></b> like دَائِمًا.] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Said of rain, it means <b><i><FONT COLOR="DarkBlue">It fell,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">descended, consecutively, continuously,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">constantly.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> Some say, <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> دَامَتِ السَّمَآءُ, aor. تَدِيمٌ, inf. n. دَيْمٌ, <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> which, if correct, should be included in art. ديم, <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> meaning <b><i><FONT COLOR="DarkBlue">The sky rained continually;</FONT></i></b> as also ↓ دَوَّمَت and دَيَّمَت, <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> in which last the و is changed into ى as it is in دِيمَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> and ↓ ادامت : <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rained such rain as is termed</FONT></i></b> دِيمَة; <b><i><FONT COLOR="DarkOliveGreen"> (M in art. ديم;) </FONT></i></b> and so ↓ دَيَّمَت , inf. n. تَدْيِيمٌ; <b><i><FONT COLOR="DarkOliveGreen"> (S in art. ديم;) </FONT></i></b> and ↓ ادامت . <b><i><FONT COLOR="DarkOliveGreen"> (Z, TA.) </FONT></i></b> [See also دَوْمٌ, below.] IAar cites the following verse, <b><i><FONT COLOR="DarkOliveGreen"> (M, TA,) </FONT></i></b> by Jahm Ibn―Shibl, <b><i><FONT COLOR="DarkOliveGreen"> (TA in this art.,) </FONT></i></b> or Ibn―Sebel, <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. سبل, in which, also, the verse is cited,) </FONT></i></b> in praise of a horse, as is said in “ the Book of Plants ” of Ed―Deenäwaree, and in “ the Book of Horses ” of Ibn―El―Kelbee, not, as J asserts it to be, in praise of a munificent man, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> هُوَ الجَوَادُ بْنُ الجَوَادِ بْنِ سَبَلْ جَادَ وَ إِنْ جَادُوا وَبَلْ ↓ إِنْ دَيَّمُوا [<b><i><FONT COLOR="DarkBlue">He is the fleet, the son of the fleet, the son of Sebel</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a famous mare) </FONT></i></b>: <b><i><FONT COLOR="DarkBlue">if they are unremitting in their running,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (the masc. pl. being here used, though relating to horses, in like manner as it is used in the Kur xli. 20,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he is fleet; and if they are fleet, he is vehement in his running</FONT></i></b>]: or, as some relate it, إِنْ دَوَّمُوا. <b><i><FONT COLOR="DarkOliveGreen"> (M, TA. [It should be observed that the three verbs in this verse, and the word سبل, also relate to rain.]) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a thing, T) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, still,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">motionless;</FONT></i></b> said of water <b><i><FONT COLOR="DarkOliveGreen"> (T, S, * Msb, K, * TA) </FONT></i></b> left in a pool by a torrent, and of the boiling of a cooking―pot; <b><i><FONT COLOR="DarkOliveGreen"> (Msb;;) </FONT></i></b> and said, in this sense, of the sea: <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">it stopped,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">stood still.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, tired,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fatigued:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, TA:) </FONT></i></b> [app. because he who is so stops to rest.] <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a thing) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">went round, revolved,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">circled:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, TA:) </FONT></i></b> [app. because that which does so keeps near to one place.] دَوَمَانٌ [an inf. n. of دَامَ like as حَوَمَانٌ is of حَامَ,] signifies <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> The <b><i><FONT COLOR="DarkBlue">circling</FONT></i></b> of a bird <b><i><FONT COLOR="DarkOliveGreen"> (K, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">around water.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA. [But in my MS. copy of the K, and in the CK, in the place of الدَّوَمَانُ I find ↓ الدَّوَمَآءُ . See also 2.]) </FONT></i></b> [Hence,] دِيمَ بِهِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He was taken,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">affected, with a vertigo,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">giddiness in the head;</FONT></i></b> as also بِهِ ↓ أُدِيمَ , <b><i><FONT COLOR="DarkOliveGreen"> (M, TA,) </FONT></i></b> and ↓ اُسْتُدِيمَ [app., in like manner, followed by بِهِ]. <b><i><FONT COLOR="DarkOliveGreen"> (Z, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> دَامَتِ الدَّلْوِ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> inf. n. دَوْمٌ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The bucket became full:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> in this meaning, regard is had to the stagnant water [in the bucket]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
دامآء	دَامَآءُ <b><i><FONT COLOR="DarkOliveGreen"> (in the CK [erroneously] دَأْماءُ) </FONT></i></b> The <b><i><FONT COLOR="DarkBlue">sea,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a great river;</FONT></i></b> syn. بَحْرٌ; <b><i><FONT COLOR="DarkOliveGreen"> (M, K;) </FONT></i></b> because of the continuance of its water: <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> originally دَوَمَآءُ, or دَوْمَآءُ: if the latter, the change of the و into ا is anomalous. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
دامآء	دَامَّآءُ and ↓ دُمَمَةٌ and ↓ دُمَّةٌ <b><i><FONT COLOR="DarkOliveGreen"> (T, S, K) </FONT></i></b> The <b><i><FONT COLOR="DarkBlue">hole that is stopped up by the jerboa with the earth that it has extracted;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, TA; *) </FONT></i></b> and so ↓ دُمَّا [more properly written دُمَّى], or ↓ دُمَّآءُ , each with damm, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> or ↓ دَمَّآءُ : <b><i><FONT COLOR="DarkOliveGreen"> (T, accord. to the TT:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">one of the holes of the jerboa;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> like رَاهِطَآءُ [q. v.]: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> [and so, app., ↓ دَمٌّ , accord. to the KL; there explained as signifying سوراخ موش دشتى:] and also, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or the first and second, <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> the <b><i><FONT COLOR="DarkBlue">earth which the jerboa collects and extracts from its hole, and with which it stops up the entrance thereof;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K;) </FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">earth with which it stops up one of its holes:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> and ↓ دُمَمَآءُ also signifies the دَامَّآءُ <b><i><FONT COLOR="DarkBlue">of the jerboa:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, K:) </FONT></i></b> the pl. <b><i><FONT COLOR="DarkOliveGreen"> (of دَامَّآءُ, S) </FONT></i></b> is دَوَامُّ. <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b>
دامت السمآء	دَامَتِ السَّمَآءُ , aor. تَدِيمُ, inf. n. دَيْمٌ: see 1 in art. دوم.
دامجه	دامجهُ , <b><i><FONT COLOR="DarkOliveGreen"> (A, L,) </FONT></i></b> inf. n. دِمَاجٌ, <b><i><FONT COLOR="DarkOliveGreen"> (L,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He agreed with him,</FONT></i></b> [and <b><i><FONT COLOR="DarkBlue">he aided him,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (see 6,) </FONT></i></b>] عَلَيْهِ [<b><i><FONT COLOR="DarkBlue">against him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">respecting it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to do it</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (L, A.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">He soothed, coaxed, wheedled,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cajoled, him, as though concealing enmity:</FONT></i></b> for its inf. n.] مُدَامَجَةٌ is like مُدَاجَاةٌ. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b>
دامر	دَامِرٌ A man <b><i><FONT COLOR="DarkBlue">in a state of perdition, in whom is no good.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> And رَجُلٌ خَاسِرٌ دَامِرٌ <b><i><FONT COLOR="DarkOliveGreen"> (Yaakoob, T, M, A) </FONT></i></b> and ↓ خَسِرٌ وَدَمِرٌ <b><i><FONT COLOR="DarkOliveGreen"> (Lh, T, M) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">A man erring and perishing</FONT></i></b>]: Lh says that ↓ دَمِرٌ in the latter phrase is an imitative sequent to خَسِرٌ: but [ISd says,] I think that خَسِرٌ is a verbal epithet, and دَمِرٌ a possessive epithet. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> [See also art. خسر.]
دامر الليل	دامر اللَّيْلَ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He passed the night sleepless:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he endured,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">braved, the difficulty,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">trouble, of the night, and passed it sleepless.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
دامرى	دَامِرِىٌّ : see تَدْمُرِىٌّ.
دامع	دَامِعٌ [act. part. n. of دَمَعَ]. You say, عَيْنٌ دَامِعَةٌ <b><i><FONT COLOR="DarkBlue">An eye shedding tears; an eye of which the tears are flowing:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> pl. دَوَامِعُ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> شَجَّةٌ دَامِعَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A wound on the head from which blood flows</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, IAth, Mgh, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in small quantity,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, TA,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in drops,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAth, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">like tears;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAth, Mgh, TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">ranking after that termed</FONT></i></b> دَامِيَةٌ: <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, K:) </FONT></i></b> A'Obeyd says, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> the دامية is that which bleeds without a flowing of blood from it; <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh;) </FONT></i></b> and when the blood flows from it, it is termed دامعة, with the unpointed ع: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> yet the author of the K says, in art. دمغ, [as on the authority of A'Obeyd,] that the دامعة is <b><i><FONT COLOR="DarkBlue">before the</FONT></i></b> دامية; and charges J with error in saying the contrary. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [See also شَجَّةٌ.] <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> جَفْنَةٌ دَامِعَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A bowl flowing</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">overflowing</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">with its grease,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">gravy.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> ثَرًى دَامِعٌ: see دَمُوعٌ.
دامغة	دَامِغَةٌ <b><i><FONT COLOR="DarkBlue">A wound in the head, reaching the</FONT></i></b> دِمَاغ [or <b><i><FONT COLOR="DarkBlue">brain</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb, K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">with which there is no living:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> it is the <b><i><FONT COLOR="DarkBlue">last</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">in degree</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">of</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">the wounds termed</FONT></i></b>] شِجَاج [pl. of شَجَّةٌ]; these being ten, as follows: [1] قَاشِرَةٌ, also called حَارِصَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA) </FONT></i></b> and حَرْصَةٌ, or, as some think, the حارصة or حرصة is different from the قاشرة: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> [2] بَاضِعَةٌ: [3] دَامِيَةٌ: [4] مُتَلَاحِمَةٌ: [5] سِمْحَاقٌ: [6] مُوضِحَةٌ: [7] هَاشِمَةٌ: [8] مُنَقَّلَةٌ: [9] آمَّةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA,) </FONT></i></b> also termed مَأْمُومَةٌ: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> [10] دَامِغَةٌ: <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA:) </FONT></i></b> and A'Obeyd adds دَامِعَةٌ, with the unpointed ع, after دَامِيَةٌ; <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> or, accord. to F, who pronounces J to have erred in saying thus, before دامية: but J is right in this case. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [See شَجَّةٌ دَامِعَةٌ, voce دَامِعٌ. Several other terms are mentioned in the TA; but these, which will be found in their proper arts., appear to be all syn. with some that are mentioned above. See also شَجَّةٌ.] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">A spadix</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (طَلْعَةٌ) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">that comes forth from amid the broken portions of the</FONT></i></b> قُلْب [or <b><i><FONT COLOR="DarkBlue">heart of the palm―tree</FONT></i></b>], <b><i><FONT COLOR="DarkBlue">long and hard, and, if left, mars the palm―tree;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K, * TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">wherefore, when its existence is known, it is detached.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">An iron above the</FONT></i></b> مُؤَخَّرَة [or <b><i><FONT COLOR="DarkBlue">hinder part</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">of the</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">camel's saddle called</FONT></i></b>] رَحْل; <b><i><FONT COLOR="DarkOliveGreen"> (As, K;) </FONT></i></b> also called غَاشِيَةٌ: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an iron with which the back of the</FONT></i></b> رحْل <b><i><FONT COLOR="DarkBlue">is fastened:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK:) </FONT></i></b> the pl. is دَوَامِغُ: ISh says that the دوامغ are <b><i><FONT COLOR="DarkBlue">above the middle of the heads,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">upper extremities, of the</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">curved pieces of wood called</FONT></i></b>] أَحْنَآء [pl. of حِنْوٌ]; <b><i><FONT COLOR="DarkBlue">and sometimes they are of wood, firmly bound;</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> خَذَارِيفُ, pl. of خُذْرُوفٌ [q. v.]: [but] Az says that <b><i><FONT COLOR="DarkBlue">when the</FONT></i></b> دامغة <b><i><FONT COLOR="DarkBlue">is of iron, it is placed across,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">athwart, above the two extremities of the</FONT></i></b> حِنْوَانِ, <b><i><FONT COLOR="DarkBlue">and nailed with two nails, the</FONT></i></b> خذاريف <b><i><FONT COLOR="DarkBlue">being fastened upon the heads of the cross―pieces, in order that it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">they, may not become disconnected.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [What it is, I am unable further to explain. It is perhaps thus called because so placed that a person is liable to have his head wounded by it.] <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">A piece of wood placed across between two poles, upon which is hung the skin for water</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">milk.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, Ibn―'Abbád, K.) </FONT></i></b>
دامله	داملهُ , <b><i><FONT COLOR="DarkOliveGreen"> (T, M, K,) </FONT></i></b> inf. n. مُدَامَلَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He treated him with gentleness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">blandishment; soothed, coaxed, wheedled,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cajoled, him;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, M, K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in order to effect a reconciliation between himself and him:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, M, * TA:) </FONT></i></b> مُدَامَلَةٌ is similar to مُدَاجَاةٌ. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> Abu―l―Hasan says, شَنِئْتُ مِنَ الإِخْوَانِ مَنْ لَسْتُ زَائِلًا السِّقَآءِ المُخَرَّقِ ↓ أُدَامِلُهُ دَمْلَ [<b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">I hated, of the brethren, him whom I was not ceasing to treat gently, with the gentle treatment of the water―skin,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">milk―skin, having in it many holes,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rents</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (T, M:) </FONT></i></b> thus using an inf. n. with a verb to which it does not properly belong. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> And one says, دَامِلِ القَوْمَ, <b><i><FONT COLOR="DarkOliveGreen"> (so in a copy of the S,) </FONT></i></b> or القَوْمَ ↓ أَدْمِلِ , <b><i><FONT COLOR="DarkOliveGreen"> (so in two other copies of the S, [but only the former agrees with the context,]) </FONT></i></b> meaning اِطْوِهِمْ عَلَى مَا فِيهِمْ [i. e. <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Treat thou the people with gentleness, notwithstanding what</FONT></i></b> fault, or the like, <b><i><FONT COLOR="DarkBlue">there may be in them:</FONT></i></b> see a phrase similar to this explanation voce بَلَلٌ]. <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b>
داموغ	دَامُوغٌ One <b><i><FONT COLOR="DarkBlue">that wounds so as to reach the</FONT></i></b> دِمَاغٌ [or <b><i><FONT COLOR="DarkBlue">brain</FONT></i></b>]; and <b><i><FONT COLOR="DarkBlue">that breaks the head</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the like.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ibn―'Abbád, K.) </FONT></i></b> And حَجَرٌ دَامُوغَةٌ <b><i><FONT COLOR="DarkBlue">A stone that does so much,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">vehemently:</FONT></i></b> the ة denoting intensiveness of signification. <b><i><FONT COLOR="DarkOliveGreen"> (Ibn―'Abbád, K.) </FONT></i></b>
داميآء	دَامِيَآء : see دَمْيَآءَ.
دامية	دَامِيَةٌ , <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> or شَجَّةٌ دَامِيَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (T, * M, * Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A wound in the head that bleeds but does not flow with blood</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, Msb, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">as yet:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> such as flows with blood is termed دَامِعَةٌ. <b><i><FONT COLOR="DarkOliveGreen"> (T, Msb.) </FONT></i></b> [See شَجَّةٌ.]
دان	دَانٍ [<b><i><FONT COLOR="DarkBlue">Being,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">becoming, near; drawing near,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">approaching:</FONT></i></b> and hence, <b><i><FONT COLOR="DarkBlue">near;</FONT></i></b> like دَنِىٌّ:] act. part. n. of دَنَا مِنْهُ. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b>
دان	دَانَ , <b><i><FONT COLOR="DarkOliveGreen"> (IAar, S, K, TA,) </FONT></i></b> aor. يَدِينُ, <b><i><FONT COLOR="DarkOliveGreen"> (IAar, M, K, TA,) </FONT></i></b> [inf. n. دِينٌ, <b><i><FONT COLOR="DarkOliveGreen"> (which see below,) </FONT></i></b> in this and most of the other senses, or the inf. n. is دَيْنٌ, and دِينٌ is a simple subst.,] <b><i><FONT COLOR="DarkBlue">He was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, obedient; he obeyed:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, S, M, K, TA:) </FONT></i></b> this is the primary signification: or, as some say, the primary signification is the following; namely, <b><i><FONT COLOR="DarkBlue">he was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, abased and submissive:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, * K, * TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, abased and enslaved and obedient.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> You say, دَانَ لَهُ, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> and دِنْتُ لَهُ and دِنْتُهُ, <b><i><FONT COLOR="DarkOliveGreen"> (M, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">I, was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, obedient to him</FONT></i></b> [&amp;c.], or <b><i><FONT COLOR="DarkBlue">obeyed him</FONT></i></b> [&amp;c.]. <b><i><FONT COLOR="DarkOliveGreen"> (S, M, TA.) </FONT></i></b> And دِنْتُهُ, <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> aor. أَدِينُهُ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">I served him, did service for him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ministered to him, and acted well to him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence,] <b><i><FONT COLOR="DarkBlue">He became</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">a servant of God,</FONT></i></b> or] <b><i><FONT COLOR="DarkBlue">a Muslim.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TK.) </FONT></i></b> You say, دَانَ بِا لْإِسْلَامِ, inf. n. دِينٌ, with kesr, [and دِيَانَةٌ,] <b><i><FONT COLOR="DarkBlue">He became,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">made himself, a servant of God by</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">following the religion of</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">El―Islám;</FONT></i></b> [i. e. <b><i><FONT COLOR="DarkBlue">he followed El―Islám as his religion;</FONT></i></b>] and so ↓ تديّن . <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> And دَانَ بِكَذا, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> and دِنْتُ بِهِ, <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> inf. n. دِيَانَةٌ [and دِينٌ]; and به ↓ تديّن , [and تديّنتُ به; <b><i><FONT COLOR="DarkBlue">He,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">I, followed such a thing as his,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">my, religion;</FONT></i></b>] <b><i><FONT COLOR="DarkOliveGreen"> (S, TA;) </FONT></i></b> from دِينٌ as signifying “ obedience. ” <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> And دان بِدِينِهِمْ <b><i><FONT COLOR="DarkBlue">He followed them in their religion; agreed with them,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">was of one mind</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">opinion with them, upon,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">respecting, their religion; took,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">adopted, their religion as his.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And the trad. of 'Alee, مَحَبَّةُ العُلَمَآءُ دِينٌ يُدَانُ ا للّٰهُ بِهِ [<b><i><FONT COLOR="DarkBlue">The love of the learned is</FONT></i></b> a kind of <b><i><FONT COLOR="DarkBlue">religion with which God is served</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> In the phrase وَ لَا يَدِينُونَ دِينَ الحَقِّ [<b><i><FONT COLOR="DarkBlue">Nor follow the religion of the truth,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the true religion</FONT></i></b>], in the Kur ix. 29, El―Islám is meant. <b><i><FONT COLOR="DarkOliveGreen"> (Jel.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">He was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, disobedient; he disobeyed:</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">he was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, mighty, potent, powerful,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">strong;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">high,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">elevated, in rank, condition,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">state; noble, honourable, glorious,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">illustrious.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, T, K.) </FONT></i></b> Thus it bears significations contr. to those mentioned in the first part of this paragraph. <b><i><FONT COLOR="DarkOliveGreen"> (MF.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> Also, <b><i><FONT COLOR="DarkOliveGreen"> (S, M, Msb, K,) </FONT></i></b> first pers. دِنْتُ, <b><i><FONT COLOR="DarkOliveGreen"> (T, M8gh,) </FONT></i></b> aor. as above, <b><i><FONT COLOR="DarkOliveGreen"> (T, S, Msb,) </FONT></i></b> inf. n. دَيْنٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb,) </FONT></i></b> from المُدَايَنَةُ, <b><i><FONT COLOR="DarkOliveGreen"> (Msb, [see 3,]) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> أَخَذَ الدَّيْنَ, <b><i><FONT COLOR="DarkOliveGreen"> (IKt, M, Msb, K,) </FONT></i></b> or [rather] أَخَذَ دَيْنًا, <b><i><FONT COLOR="DarkOliveGreen"> (T,) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">He took,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">received, a loan,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the like; he borrowed:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he took,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">received,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">bought, upon credit;</FONT></i></b> which is the meaning generally obtaining: and ↓ اِدَّانَ and ↓ أَدَانَ and ↓ استدان and ↓ تديّن signify [in like manner] أَخَذَ دَيْنًا: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or the first, i. e. دان, signifies <b><i><FONT COLOR="DarkBlue">he sought,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">demanded, a loan,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the like;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ISk, S, Mgh, Msb;) </FONT></i></b> as also ↓ ادّان and ↓ استدان : <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">he became indebted, in debt,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">under the obligation of a debt:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> and ↓ ادّان and ↓ أَدَانَ and ↓ استدان signify أَخَذَ بِدَيْنٍ [<b><i><FONT COLOR="DarkBlue">he took,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">received, by incurring a debt;</FONT></i></b> i. e. <b><i><FONT COLOR="DarkBlue">he took,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">received,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">bought, upon credit;</FONT></i></b> like أَخَذَ دَيْنًا]; <b><i><FONT COLOR="DarkOliveGreen"> (M;) </FONT></i></b> or the first and last of these three signify أَخَذَ الدَّيْنَ, and اِقْتَرَضَ [which means the same]: but ↓ أَدَانَ signifies <b><i><FONT COLOR="DarkBlue">he gave,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">granted, what is termed</FONT></i></b> دَيْنٌ [meaning <b><i><FONT COLOR="DarkBlue">a loan,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the like:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he gave,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">granted,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sold, a thing upon credit</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> accord. to Esh―Sheybánee, this last verb signifies <b><i><FONT COLOR="DarkBlue">he became entitled to a debt from others</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">from another</FONT></i></b>]: Lth says that it <b><i><FONT COLOR="DarkOliveGreen"> (أَدَانَ) </FONT></i></b> signifies <b><i><FONT COLOR="DarkBlue">he was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, such as is termed</FONT></i></b> مُسْتَدِينٌ; [i. e. it is <b><i><FONT COLOR="DarkBlue">syn. with</FONT></i></b> استدان, as it is said to be in the M and K;] but [Az says,] this, which has been mentioned on the authority of some one or more by Sh, is in my opinion a mistake; أَدَانَ means <b><i><FONT COLOR="DarkBlue">he sold upon credit;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became entitled to a debt from others</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">from another</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (T, TA;) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he sold to persons upon a limited credit,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">for payment at an appointed period, so that he became entitled to a debt from them:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> and accord. to Sh, ↓ ادّان signifies <b><i><FONT COLOR="DarkBlue">he became much in debt.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, TA.) </FONT></i></b> El―Ahmar cites the following verse of El―'Ojeyr Es―Saloolee: نَدِينُ وَيَقْضِى ا للّٰهُ عَنَّا وَقَدْ نَرَى مَصَارِعَ قَوْمٌ لَا يَدِينُونَ ضُيَّعِ [<b><i><FONT COLOR="DarkBlue">We incur debt, and God pays for us; and sometimes,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">often, we see the places of overthrow of a people, who incur not debt, in a state of perdition</FONT></i></b>]: in the S [and the T] ضُيَّعَا; but correctly as above; for the whole of the قَصِيدَة is مَخْفُوضَة. <b><i><FONT COLOR="DarkOliveGreen"> (IB, TA.) </FONT></i></b> And it is said in a trad., مُعْرِضًا ↓ اِدَّانَ , <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> or, as some relate it, دَانَ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He bought upon credit,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">borrowed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sought</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">demanded a loan, of whomsoever he could, addressing himself to such as came in his way:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA:) </FONT></i></b> or both mean <b><i><FONT COLOR="DarkBlue">he bought upon credit avoiding payment:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he contracted a debt with every one who presented himself to him:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA: [see also other explanations voce مُعْرِضٌ:]) </FONT></i></b> ↓ ادّان signifies <b><i><FONT COLOR="DarkBlue">he bought upon credit:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or [thus and also] <b><i><FONT COLOR="DarkBlue">the contr.,</FONT></i></b> i. e. <b><i><FONT COLOR="DarkBlue">he sold upon credit.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> It is also trans.; and so is ↓ أَدَانَ . <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> You say, دِنْتُهُ, <b><i><FONT COLOR="DarkOliveGreen"> (M, Mgh, K, [in the CK دِينَةٌ is here put for دِنْتُهُ,]) </FONT></i></b> inf. n. دَيْنٌ; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> and ↓ أَدَنْتُهُ <b><i><FONT COLOR="DarkOliveGreen"> (M, Mgh, K,) </FONT></i></b> inf. n. إِدَانَةٌ; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">I gave him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">granted him, to a certain period, what is termed</FONT></i></b> دَيْنٌ [meaning <b><i><FONT COLOR="DarkBlue">the loan,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the like; I lent to him:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">I gave him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">granted him, credit;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sold to him, upon credit</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (M, K, TA:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">so that he owed a debt:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> أَقْرَضْتُهُ [<b><i><FONT COLOR="DarkBlue">I gave him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">granted him, a loan,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the like</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (M, * Mgh, K;) </FONT></i></b> as also ↓ دَيَّنْتُهُ : <b><i><FONT COLOR="DarkOliveGreen"> (Mgh:) </FONT></i></b> or دِنْتُهُ has this last meaning: <b><i><FONT COLOR="DarkOliveGreen"> (A 'Obeyd, S, M:) </FONT></i></b> and ↓ أَدَنْتُهُ signifies <b><i><FONT COLOR="DarkBlue">I sought,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">demanded, of him a loan,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the like;</FONT></i></b> syn. اِسْتَقْرَضْتُ مِنْهُ; as also ↓ اِسْتَدَنْتُهُ : <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> or دِنْتُهُ has each of the last two meanings: <b><i><FONT COLOR="DarkOliveGreen"> (A 'Obeyd, T, Msb:) </FONT></i></b> and signifies also <b><i><FONT COLOR="DarkBlue">I received from him a loan,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the like.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> And one says, ↓ أَدِنِّى عَشَرَةَ دَرَاهِمَ meaning <b><i><FONT COLOR="DarkBlue">Lend thou to me ten dirhems.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A4―]</FONT></b> دانهُ, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> first pers. دِنْتُهُ, <b><i><FONT COLOR="DarkOliveGreen"> (M, Msb, K,) </FONT></i></b> inf. n. دِينٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K) </FONT></i></b> and دَيْنٌ, <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> or the latter is the inf. n. and the former is a simple subst., <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> also signifies <b><i><FONT COLOR="DarkBlue">He repaid, requited, compensated,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">recompensed, him,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, Msb, K,) </FONT></i></b> بِفِعْلِهِ <b><i><FONT COLOR="DarkBlue">for his deed:</FONT></i></b> and so ↓ داينهُ , inf. n. مُدَايَنَةٌ and دِيَانٌ. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> And دِنَّاهُمْ <b><i><FONT COLOR="DarkBlue">We did to them like as they did to us.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ham p. 10.) </FONT></i></b> One says, كَمَا تَدِينُ تُدَانُ, <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M,) </FONT></i></b> a prov., <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> meaning <b><i><FONT COLOR="DarkBlue">Like as thou repayest,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">requitest,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">thou shalt be repaid,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">requited,</FONT></i></b> &amp;c.; <b><i><FONT COLOR="DarkOliveGreen"> (S, M;) </FONT></i></b> i. e. <b><i><FONT COLOR="DarkBlue">according to thy deed thou shalt be repaid,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">requited,</FONT></i></b> &amp;c.: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or, as some say, <b><i><FONT COLOR="DarkBlue">like as thou doest, it shall be done to thee:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">like as thou doest thou shalt be given,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">repaid,</FONT></i></b> &amp;c. <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> And it is said in a trad., اَللّٰهُمَّ دِنْهُمْ كَمَا يَدِينُونَنَا, meaning <b><i><FONT COLOR="DarkBlue">O God, repay them,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">requite them,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">with</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">the like of</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">that which they do to us.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> اَللّٰهُ لَيَدِينُ مِنَ الجَمَّّآءِ لِلْقَرْنَآءِ, a trad. of Selmán, means <b><i><FONT COLOR="DarkBlue">God will assuredly retaliate</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">for her that is hornless upon her that is horned</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And one says, مَنْ دَانَ نَفْسَهُ رَبِحَ, i. e. <b><i><FONT COLOR="DarkBlue">He who reckons with himself</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">gains</FONT></i></b>] <b><i><FONT COLOR="DarkOliveGreen"> (Ham p. 10. [Or the verb may here have the meaning next following.]) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A5―]</FONT></b> Also, دانهُ, <b><i><FONT COLOR="DarkBlue">He abased him,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, S, K,) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">enslaved him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, S.) </FONT></i></b> Hence, <b><i><FONT COLOR="DarkOliveGreen"> (T,) </FONT></i></b> it is said in a trad., الكَيِّسُ مَنْ دَانَ نَفْسَهُ وَعَمِلَ لِمَا بَعْدَ المَوْتِ, <b><i><FONT COLOR="DarkOliveGreen"> (S, T,) </FONT></i></b> i. e. [<b><i><FONT COLOR="DarkBlue">The intelligent is</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">he who abases, and enslaves, himself</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">and works for that which shall be after death</FONT></i></b>]: or, as some say, <b><i><FONT COLOR="DarkBlue">who reckons with himself:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T:) </FONT></i></b> or, accord. to some, <b><i><FONT COLOR="DarkBlue">who overcomes himself.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And دانهُ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> first pers. دِنْتُهُ, <b><i><FONT COLOR="DarkOliveGreen"> (T,) </FONT></i></b> signifies <b><i><FONT COLOR="DarkBlue">He made him to do that which he disliked.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AZ, T, K.) </FONT></i></b> And دِينَ <b><i><FONT COLOR="DarkBlue">He was made to do that which he disliked.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And دِنْتُهُ, inf. n. دِينٌ, <b><i><FONT COLOR="DarkBlue">I ruled, governed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">managed, him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, TA.) </FONT></i></b> And <b><i><FONT COLOR="DarkBlue">I possessed it; owned it;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">exercised,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">had, authority over it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Sh, S, K, TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A6―]</FONT></b> دان, <b><i><FONT COLOR="DarkOliveGreen"> (IAar, T, K,) </FONT></i></b> aor. يَدِينٌ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> [inf. n., app., دِينٌ, which see below,] signifies also <b><i><FONT COLOR="DarkBlue">He became accustomed</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">habituated,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he accustomed</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">habituated himself, to good</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to evil:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, T, K:) </FONT></i></b> and, accord. to Lth, <b><i><FONT COLOR="DarkOliveGreen"> (T,) </FONT></i></b> دِينَ signifies <b><i><FONT COLOR="DarkBlue">he was accustomed</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">habituated:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, M:) </FONT></i></b> or, as some say, دِينٌ signifying “ custom, ” or “ habit, ” has no verb. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A7―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man, IAar, T) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, smitten,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">affected, by a disease.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, T, K.) </FONT></i></b>
دان	دَانَ , aor. يَدُونُ, inf. n. دَوْنٌ; and ↓ أُدِينَ , <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> with damm, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> inf. n. إِدَانَةٌ; <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, such as is termed</FONT></i></b> دُونٌ; <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> [i. e.] <b><i><FONT COLOR="DarkBlue">low, base, vile,</FONT></i></b> &amp;c.: or <b><i><FONT COLOR="DarkBlue">weak:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> mentioned by Er―Rághib on the authority of IKt: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> so say some: but accord. to others, دُونٌ has no verb. <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b> لَمْ يَدُنْ, <b><i><FONT COLOR="DarkOliveGreen"> (as in my copies of the S,) </FONT></i></b> or لم يُدَنْ, <b><i><FONT COLOR="DarkOliveGreen"> (as in the TA,) </FONT></i></b> at the end of a verse of 'Adee, as some relate it, [perhaps the only authority for these two verbs,] is accord. to others لم يدَنّْ, from دَنَّى meaning “ he, or it, was, or became, weak. ” <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b>
دانئ	دَانِئٌ : see دَنِىْءٌ, in two places.
داناق	دَانَاقٌ : see the next preceding paragraph, in two places.
دانف	دَانِفٌ : see دَنَفٌ.
دانق	دَانَقٌ : see the next paragraph.
دانق	دَانِقٌ <b><i><FONT COLOR="DarkBlue">Foolish; stupid; having little,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">no, intellect,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">understanding:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> and so دَائِقٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A thief.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, Ibn―'Abbád, K, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> <b><i><FONT COLOR="DarkBlue">Emaciated and falling down,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">emaciated and tottering;</FONT></i></b> expl. by مَهْزُولٌ سَاقِطٌ: <b><i><FONT COLOR="DarkOliveGreen"> (AA, S, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">falling down,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tottering,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (سَاقِطٌ,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">by reason of emaciation:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK:) </FONT></i></b> applied to a man <b><i><FONT COLOR="DarkOliveGreen"> (AA, K) </FONT></i></b> and to a she―camel. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> <b><i><FONT COLOR="DarkBlue">Having a constant,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">chronic, disease, and oppressed thereby so as to be at the point of death.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AA, TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also, and ↓ دَانَقَ , <b><i><FONT COLOR="DarkOliveGreen"> (JK, S, Mgh, Msb, K,) </FONT></i></b> the former, accord. to some, the more chaste, arabicized [from the Pers. دَانْك or دَانَك], <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> and ↓ دَانَاقٌ , <b><i><FONT COLOR="DarkOliveGreen"> (JK, S, K,) </FONT></i></b> like as they said دِرْهَمٌ and دِرْهَامٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> [but دَانَاقٌ seems to have been disallowed by Sb, either as unused or as post―classical,] The <b><i><FONT COLOR="DarkBlue">sixth part of a dirhem</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (or <b><i><FONT COLOR="DarkBlue">drachm</FONT></i></b>) </FONT></i></b>; <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K;) </FONT></i></b> [i. e.] <b><i><FONT COLOR="DarkBlue">two carats;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh;) </FONT></i></b> [i. e.] <b><i><FONT COLOR="DarkBlue">two grains of the</FONT></i></b> خُرْنُوب [or <b><i><FONT COLOR="DarkBlue">carob</FONT></i></b>], <b><i><FONT COLOR="DarkBlue">with the ancient Greeks,</FONT></i></b> for the dirhem with them was twelve grains of the خرنوب; but the دانق of the Muslims is <b><i><FONT COLOR="DarkBlue">two grains of the</FONT></i></b> خرنوب <b><i><FONT COLOR="DarkBlue">and two thirds of a grain of the</FONT></i></b> خرنوب, for the dirhem of the Muslims is sixteen grains of the خرنوب: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> and the <b><i><FONT COLOR="DarkBlue">sixth part of the deenár:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA: [but this I find nowhere else: see دِينَارٌ: and see also رِطْلٌ:]) </FONT></i></b> the pl. of دانق is دَوَانِقُ and دَوَانِيقُ; <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, TA;) </FONT></i></b> the former is said by Az to be pl. of دَانِقٌ; and the latter, of دَانَقٌ; and it is said that every pl. of the measure فَوَاعِلُ or مَفَاعِلُ may be lengthened with ى so that one may say فَوَاعِيلُ and مَفَاعِيلُ: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> or, accord. to Sb, دَوَانِيقُ is pl. of ↓ دَانَاقٌ , though this be not in their speech. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [Also <b><i><FONT COLOR="DarkBlue">A small silver coin, the sixth part of the coin called</FONT></i></b> دِرْهَم.] The dim. is ↓ دُوَيْنِيقٌ . <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
دانى	دانى , inf. n. مُدَانَاةٌ: see 1, in two places. You say also, دَانَيْتُ الأَمْرَ <b><i><FONT COLOR="DarkBlue">I was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, near to</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">doing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">experiencing,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">the affair,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">event.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> دَانَيْتُ القَيْدَ لِلْبَعِيرِ <b><i><FONT COLOR="DarkBlue">I made the shackles,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hobbles, strait,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">contracted, to the camel.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b> And دَانَى القَيْدُ قَيْنَىِ البَعِيرِ <b><i><FONT COLOR="DarkOliveGreen"> (M, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The shackles,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hobbles, straitened,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">contracted,</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">the two parts of the camel that were the places thereof.</FONT></i></b>] <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> Dhu―r―Rummeh says, دَانَى لَهُ القَيْدُ فِى دَيْمُومَةٍ قَذَفٍ قَيْنَيْهِ وَا نْحَسَرَتْ عَنْهُ الأَنَاعِيمُ [<b><i><FONT COLOR="DarkBlue">The shackles,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hobbles, straitened to him, in a far―extending, wide desert, the two parts of him that were the places thereof, and enjoyments became removed from him</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> And you say also, دَانَيْتُ بَيْنَ الأَمْرَيْنِ <b><i><FONT COLOR="DarkBlue">I made the two affairs,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">events, to be nearly uninterrupted;</FONT></i></b> syn. قَارَبْتُ: <b><i><FONT COLOR="DarkOliveGreen"> (T, S, Msb:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">I made the two affairs,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">events, to be connected;</FONT></i></b> syn. جَمَعْتُ. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b>
داه	دَاهٍ and ↓ دَهٍ <b><i><FONT COLOR="DarkOliveGreen"> (JK, K) </FONT></i></b> and ↓ دَهِىٌّ , part. ns. of دَهَى and دَهِىَ and دَهُوَ [respectively]: <b><i><FONT COLOR="DarkOliveGreen"> (JK,) </FONT></i></b> and ↓ دَاهِيَةٌ , applied to a man, <b><i><FONT COLOR="DarkBlue">Cunning;</FONT></i></b> i. e. <b><i><FONT COLOR="DarkBlue">possessing intelligence,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sagacity;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">intelligence mixed with craft and forecast:</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">excellent in judgment:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> i. q. مُنْكَرٌ [as syn. with نَكِرٌ] : <b><i><FONT COLOR="DarkOliveGreen"> (TA, and JK in explanation of دَاهِيَةٌ :) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">knowing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">skilful, in affairs:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or ↓دَهِىٌّ signifies [simply] <b><i><FONT COLOR="DarkBlue">intelligent:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AA, K:) </FONT></i></b> and ↓دَاهِيَةٌ is [an intensive epithet, signifying <b><i><FONT COLOR="DarkBlue">very cunning;</FONT></i></b> i. e. <b><i><FONT COLOR="DarkBlue">possessing much intelligence,</FONT></i></b> &amp;c.;] from دَهَآءٌ explained above: or [it means <b><i><FONT COLOR="DarkBlue">one who is as though he were calamity,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">misfortune, personified;</FONT></i></b>] from الدَّاهِيَةُ in the sense commonly known [which see below]: <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. احِد:) </FONT></i></b> the pl. <b><i><FONT COLOR="DarkOliveGreen"> (of دَاهٍ, JK, TA) </FONT></i></b> is دُهَاةٌ, and <b><i><FONT COLOR="DarkOliveGreen"> (of ↓دَهٍ, JK, TA) </FONT></i></b> دَهُونَ, <b><i><FONT COLOR="DarkOliveGreen"> (JK, K, TA,) </FONT></i></b> and of ↓دَهِىٌّ, أَدْهِيَآءُ <b><i><FONT COLOR="DarkOliveGreen"> (JK, M, TA) </FONT></i></b> and دُهَوَآءُ, in the K, erroneously, أَدْهِيَةٌ and دَهْوَآءُ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence,] الدَّاهِى <b><i><FONT COLOR="DarkBlue">The lion.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
داهاه	داهاهُ <b><i><FONT COLOR="DarkOliveGreen"> (inf. n. مُدَاهَاةٌ, M in art. ارب, and K in art. ورب, &amp;c.,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He strove,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">endeavoured, to outwit, deceive, delude, beguile,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">circumvent, him;</FONT></i></b> syn. آرَبَهُ, <b><i><FONT COLOR="DarkOliveGreen"> (S in art. ارب,) </FONT></i></b> and وَارَبَهُ, <b><i><FONT COLOR="DarkOliveGreen"> (K in art. ورب,) </FONT></i></b> and نَاكَرَهُ. <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. نكر.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And داهى بِدَاهِيَةٍ, inf. n. as above, <b><i><FONT COLOR="DarkBlue">He smote</FONT></i></b> people <b><i><FONT COLOR="DarkBlue">with a calamity.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
داهن	دَاهِنٌ : see دَهِينٌ.
داهية	دَاهِيَةٌ <b><i><FONT COLOR="DarkBlue">A calamity, a misfortune, an evil accident;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, Msb;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a great, formidable, grievous,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">distressing, thing</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">event</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">accident</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">action;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> and ↓دَهْيَآءُ signifies the same: <b><i><FONT COLOR="DarkOliveGreen"> (JK, TA:*) </FONT></i></b> [the dim. of the former, ↓دُوَيْهِيَةٌ, generally means <b><i><FONT COLOR="DarkBlue">a great calamity</FONT></i></b> &amp;c.; being an instance of what is termed تَصْغِيرُ تَعْظِيمٍ:] the pl. of دَاهِيَةٌ is دَوَاهٍ: <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA:) </FONT></i></b> and دَوَاهِى الدَّهْرِ means <b><i><FONT COLOR="DarkBlue">the great, formidable, grievous,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">distressing, events of fortune that befall men.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See also دَاهٍ, in two places.
داهية صلوخ	دَاهِيَةٌ صَلُوخٌ <b><i><FONT COLOR="DarkBlue">A destructive calamity.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
داو	دَاوٍ <b><i><FONT COLOR="DarkBlue">Much,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">abundant,</FONT></i></b> food; as also ↓ مُدَوٍّ . <b><i><FONT COLOR="DarkOliveGreen"> (M, K. [The latter word erroneously written in the CK مُدْوٍ.]) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Milk <b><i><FONT COLOR="DarkBlue">having upon it what is termed</FONT></i></b> دُوَايَة, <b><i><FONT COLOR="DarkBlue">like the pellicle of the egg:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA:) </FONT></i></b> and water <b><i><FONT COLOR="DarkBlue">overspread with a slight coat</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">of particles blown upon it by the wind</FONT></i></b>]; as also ↓ مُدَوٍّ . <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> And مَرَقَةٌ دَاوِيَةٌ and ↓ مُدَوِّيَةٌ <b><i><FONT COLOR="DarkBlue">A mess of broth having much grease</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">floating upon its surface</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b>
داوره	داورهُ , inf. n. مُدَاوَرَةٌ and دِوَارٌ, <b><i><FONT COLOR="DarkBlue">He went round about with him;</FONT></i></b> syn. دَارَ مَعَهُ. <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [And hence, <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He circumvented him.</FONT></i></b>] Aboo―Dhu―eyb says, حَتَّى أُتِيحَ لَهُ يَوْمًا بِمَرْقَبَةٍ ذُو مِرَّةٍ بِدِوَارِ الصَّيْدُ وَجَّاسُ [<b><i><FONT COLOR="DarkBlue">Until there was prepared for him, one day, in a watching―place, an intelligent person, acquainted with the circumvention of game</FONT></i></b>]: وجّاس is here made trans. by means of ب because it means the same as عَالِمٌ in the phrase عَالِمٌ بِهِ. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> [Or the meaning of the latter hemistich is, <b><i><FONT COLOR="DarkBlue">a person possessing skill in circumventing game, attentive to</FONT></i></b> their motions and sounds.] <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> داورهُ also signifies <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He endeavoured to induce him to turn,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">incline,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">decline;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he endeavoured to turn him by deceit,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">guile;</FONT></i></b> عَنِ الأَمْرِ <b><i><FONT COLOR="DarkBlue">from the thing;</FONT></i></b> and عَلَيْهِ <b><i><FONT COLOR="DarkBlue">to it;</FONT></i></b> syn. لَاوَصَهُ. <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b> It is said in the trad. respecting the night―journey [of Mo― hammad to Jerusalem, and his ascension thence into Heaven], that Moses said to Mohammad, لَقَدْ دَاوَرْتُ بَنِى إِسْرَائِيلَ عَلَى أَدْنَى مِنْ هٰذَا فَضَعُفُوا [<b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Verily I endeavoured to induce the children of Israel to incline to less than this, and they were unable</FONT></i></b>]: or, accord. to one relation, he said رَاوَدْتُ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> See also 4. <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> دَاوَرَ الأُمُورَ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He sought to find the modes,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">manners, of doing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">performing, affairs,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the affairs:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A:) </FONT></i></b> المُدَاوَرَةٌ is like المُعَالَجَةٌ [signifying <b><i><FONT COLOR="DarkBlue">the labouring, taking pains, applying one's self vigorously, exerting one's self, striving,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">struggling, to do, execute,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">perform,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to effect,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">accomplish,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to manage,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">treat, a thing;</FONT></i></b> &amp;c.]. <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> Suheym Ibn―Wetheel says, أَخُو خَمْسِينَ مُجْتَمِعٌ أَشُدِّى وَنَجَّدَنِى مُدَاوَرَةُ الشُّؤُونِ [<b><i><FONT COLOR="DarkBlue">Fifty years of age, my manly vigour full, and vigorous application to the management of affairs has tried and strengthened me</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b>
داول	داول , [inf. n. مُدَاوَلَةٌ,] <b><i><FONT COLOR="DarkBlue">He made to come round</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">by turns,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to be by turns</FONT></i></b>]: hence the saying in the Kur [iii. 134], و تِلْكَ الْأَيَّامُ نُدَاوِلُهَا بَيْنَ النَّاسِ <b><i><FONT COLOR="DarkBlue">And those days, we make them to come round</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">by turns</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">to men:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, * K, * TA:) </FONT></i></b> or this means, <b><i><FONT COLOR="DarkBlue">we dispense them by turns to men;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Bd, Jel;) </FONT></i></b> to these one time, and to these another; <b><i><FONT COLOR="DarkOliveGreen"> (Bd;) </FONT></i></b> or one day to one party, and one day to another. <b><i><FONT COLOR="DarkOliveGreen"> (Jel.) </FONT></i></b> You say, دَاوَلْتُ الشَّىْءَ بَيْنَهُمْ ↓ فَتَدَاوَلُوهُ [<b><i><FONT COLOR="DarkBlue">I dispensed the thing among them by turns, and they had,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">received,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">took, it by turns</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Bd on the passage of the Kur quoted above.) </FONT></i></b> مُدَاوَلَةٌ also signifies The <b><i><FONT COLOR="DarkBlue">giving a turn of fortune,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">good fortune.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (KL. [See what next follows.]) </FONT></i></b>
داوم على الأمر	داوم عَلَى الأَمْرِ , and داوم الأَمْرَ: see 1. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See also 10.
داوى	دَاوِىٌّ : see دَوَاتِىٌّ.
داوية	دَاوِيَةٌ and دَاوِيَّةٌ: see دَوٌّ, in four places.
داوية	دَاوِيَةٌ and دَاوِيَّةٌ: see art. دو.
داويته	دَاوَيْتُهُ , <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, Msb, K,) </FONT></i></b> inf. n. مُدَاوَاةٌ <b><i><FONT COLOR="DarkOliveGreen"> (T, S, Msb) </FONT></i></b> and دِوَآءٌ, <b><i><FONT COLOR="DarkOliveGreen"> (T, S,) </FONT></i></b> the latter allowable, <b><i><FONT COLOR="DarkOliveGreen"> (T,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">I treated him medically, curatively,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">therapeutically;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">I cured him</FONT></i></b> [مِنْ مَرَضِهِ <b><i><FONT COLOR="DarkBlue">of his disease</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (T;) </FONT></i></b> بِالدَّوَآءِ [<b><i><FONT COLOR="DarkBlue">with the remedy</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (M, K:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">I tended him carefully,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">treated him;</FONT></i></b> syn. عَانَيْتُهُ; <b><i><FONT COLOR="DarkOliveGreen"> (K, TA; [in the CK, erroneously, عَايَنْتُهُ;]) </FONT></i></b> namely, المَرِيضَ [<b><i><FONT COLOR="DarkBlue">the sick person</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (M, * TA.) </FONT></i></b> You say, هُوَ يُدْوِىوَيُدَاوِى: see 4. And, of a person, <b><i><FONT COLOR="DarkOliveGreen"> (T,) </FONT></i></b> or thing, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> دُووِىَ, without idghám, to distinguish between the measures فُوعِلَ and فُعِّلَ; <b><i><FONT COLOR="DarkOliveGreen"> (T, S;) </FONT></i></b> meaning [<b><i><FONT COLOR="DarkBlue">He</FONT></i></b> or] <b><i><FONT COLOR="DarkBlue">it was treated medically,</FONT></i></b> &amp;c.: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> and دُووِىَ بِأَدْوِيَةٍ [referring to hair] <b><i><FONT COLOR="DarkBlue">It was treated</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (عُونِىَ) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">with remedies,</FONT></i></b> such as oils and the like. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And داوى فَرَسَهُ, inf. n. دِوَآءٌ, with kesr to the د, <b><i><FONT COLOR="DarkBlue">He fattened his horse, and fed him with fodder that showed its effect upon him:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T:) </FONT></i></b> or دَاوَيْتُ الفَرَسَ <b><i><FONT COLOR="DarkBlue">I tended the horse well;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">took good care of him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> [See also دَوَآءٌ.]
داية	دَايَةٌ , mentioned in this art. in the M and TA: see art. دأى.
داينته	دَايَنْتُهُ , <b><i><FONT COLOR="DarkOliveGreen"> (S, M, A, K,) </FONT></i></b> inf. n. مُدَايَنَةٌ and دِيَانٌ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">I dealt,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">bought and sold, with him upon credit;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">I dealt,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sold and bought, with him, giving upon credit and taking upon credit:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">I lent to him;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">I gave him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">granted him, a loan,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the like; and he did so to me:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">I dealt with him upon credit, giving</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">taking.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ksh * and Bd in ii. 282.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See also 1, in the latter half of the paragraph. <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> Each of the inf. ns. mentioned above is also syn. with مُحَاكَمَةٌ [The <b><i><FONT COLOR="DarkBlue">summoning another to the judge, and litigating with him:</FONT></i></b> &amp;c.]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
دب	دَبٌّ : see دَبَبٌ.
دب	دَبَّ aor. دَبِ3َ , inf. n. دَبِيبٌ <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, Msb, K, &amp;c.) </FONT></i></b> and دَبٌّ <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> and مَدَبٌّ, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> [and perhaps دَبَبٌ also, q. v.,] <b><i><FONT COLOR="DarkBlue">It,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (the ant, T, M, and any animal, M, and in like manner a party moving towards the enemy, T, or an army, and a child, Msb,) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">crept; crawled;</FONT></i></b> or] <b><i><FONT COLOR="DarkBlue">went,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">walked, leisurely,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">gently,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, M, Msb, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">without haste,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T,) </FONT></i></b> عَلَى الأَرْضِ [<b><i><FONT COLOR="DarkBlue">upon the ground</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> and [simply] <b><i><FONT COLOR="DarkBlue">he walked:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, T:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (an old man) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">crept along;</FONT></i></b> or] <b><i><FONT COLOR="DarkBlue">walked leisurely, softly,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">gently:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> and ↓ دبّب , also, <b><i><FONT COLOR="DarkBlue">he walked leisurely, by slow degrees.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> Hence, أَكْذَبُ مَنْ دَبَّ وَدَرَجَ <b><i><FONT COLOR="DarkBlue">The most lying of those who have walked and died,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">passed away,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">perished:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T:) </FONT></i></b> i. e., <b><i><FONT COLOR="DarkBlue">of the living and the dead.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, S, K.) </FONT></i></b> And يَدِبُّ مَعَ القُرَادِ [<b><i><FONT COLOR="DarkBlue">He creeps about with ticks</FONT></i></b>]; said of a man who brings a small worn―out skin containing ticks, and ties it to the tail of a camel; in consequence of which, when one of the ticks bites it, the camel runs away, and the other camels run away with it; and thereupon he steals one of them: whence it is said of a thief, or stealer of cattle &amp;c. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And هُوَ يَدِبُّ بَيْنَنَا بِالنَّمَائِمِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">He creeps among us with calumnies,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">slanders</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b> And دَبَّتْ عَقَارَبُهُ [lit. <b><i><FONT COLOR="DarkBlue">His scorpions crept along</FONT></i></b>]; meaning <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">his calumnies,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">slanders,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">mischief,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, A, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">crept along;</FONT></i></b> syn. سَرَتْ. <b><i><FONT COLOR="DarkOliveGreen"> (M, K [See also art. عقرب.]) </FONT></i></b> And the same phrase is also used to signify <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">His downy hair crept</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">along his cheeks</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (MF in art. عقرب.) </FONT></i></b> And دَبَّ قَمْلُهُ [lit. <b><i><FONT COLOR="DarkBlue">His lice crept</FONT></i></b>]; meaning <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he became fat:</FONT></i></b> said of a man. <b><i><FONT COLOR="DarkOliveGreen"> (Ham. p. 633.) </FONT></i></b> And دَبَّ الجَدْوَلُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">The rivulet,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">streamlet for irrigation, crept along</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> And دَبَّ فِيهِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It crept in,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">into, it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">him;</FONT></i></b> syn. سَرَى; <b><i><FONT COLOR="DarkOliveGreen"> (M, A, K;) </FONT></i></b> namely, wine, or beverage, <b><i><FONT COLOR="DarkOliveGreen"> (T, M, A, K,) </FONT></i></b> in, or into, the body, <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> or in, or into, a man, <b><i><FONT COLOR="DarkOliveGreen"> (T,) </FONT></i></b> and into a vessel; <b><i><FONT COLOR="DarkOliveGreen"> (M;) </FONT></i></b> and a disease, or malady, <b><i><FONT COLOR="DarkOliveGreen"> (M, A, K,) </FONT></i></b> in, or into, the body, <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> or فِى عُرُوقِهِ [<b><i><FONT COLOR="DarkBlue">in his veins</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (A;) </FONT></i></b> and wear in a garment, or piece of cloth; <b><i><FONT COLOR="DarkOliveGreen"> (M, K;) </FONT></i></b> and the dawn in the darkness of the latter part of the night. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> دِبِّى حَجَلْ <b><i><FONT COLOR="DarkOliveGreen"> (in the CK حَجَلُ) </FONT></i></b> is the name of <b><i><FONT COLOR="DarkBlue">A certain game of the Arabs:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA:) </FONT></i></b> the ل is quiescent. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> دُبَّ used as a noun: see below. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> دَبَّ [second pers. دَبِبْتَ,] aor. يَدَبُّ, inf. n. دَبَبٌ, <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a camel) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, such as is termed</FONT></i></b> أَدَبُّ; <b><i><FONT COLOR="DarkOliveGreen"> (IAar, T, TA;) </FONT></i></b> i. e., <b><i><FONT COLOR="DarkBlue">had much hair,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">much fur</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (وَبَر) </FONT></i></b>, or <b><i><FONT COLOR="DarkBlue">much fur upon the face.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
دب	دُبَّ and شُبَّ are used as nouns, by the introduction of مِنْ before them, though originally verbs. <b><i><FONT COLOR="DarkOliveGreen"> (S and K * and TA in art. شب.) </FONT></i></b> One says, أَعْيَيْتَنِى مِنْ شُبَّ إِلَى دُبَّ, <b><i><FONT COLOR="DarkOliveGreen"> (M, K, *) </FONT></i></b> by way of imitation [of a verbal phrase], <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> and من شُبٍّ الى دُبٍّ, <b><i><FONT COLOR="DarkBlue">Thou hast wearied me from the time of thy becoming a youth until thy walking gently,</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">creeping along,</FONT></i></b> resting] upon a staff: <b><i><FONT COLOR="DarkOliveGreen"> (M, K, * TA:) </FONT></i></b> a prov.: <b><i><FONT COLOR="DarkOliveGreen"> (M, TA:) </FONT></i></b> said alike to a man and to a woman. <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. شب.) </FONT></i></b> And فَعَلْتَ كَذَا مِنْ شُبَّ إِلَى دُبَّ and من شُبٍّ الى دُبٍّ <b><i><FONT COLOR="DarkBlue">Thou hast done thus from youth until thy walking gently,</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">creeping along,</FONT></i></b> resting] upon the staff. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> دُبٌّ: see دُبَّةٌ, in two places. <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> Also [The <b><i><FONT COLOR="DarkBlue">bear;</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">a certain beast of prey,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">well known;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a certain foul,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">noxious, animal:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> a genuine Arabic word: <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> fem. with ة: pl. [of mult.] دِبَبَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, M, Msb, K) </FONT></i></b> and [of pauc.] أَدْبَابٌ. <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence,] الدُّبُّ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The constellation of the Greater Bear:</FONT></i></b> and, accord. to some, <b><i><FONT COLOR="DarkBlue">that of the Lesser Bear:</FONT></i></b> the former, for distinction, being called الدُّبُّ الأَكْبَرُ; and the latter, الدُّبُّ الأَصْغَرُ. <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b>
دب3	دَبَّ3َ see 1, first sentence.
دبآء	دُبَّآءٌ The <b><i><FONT COLOR="DarkBlue">gourd: n.</FONT></i></b> un. with ة: <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb:) </FONT></i></b> it is mentioned in this art. by J and Z [and Fei]: but accord. to Hr and the K, its proper art. is دب [q. v.]: accord. to Az, دبأ, for he says that its measure is فُعَّالٌ: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> some allow its being written and pronounced ↓ دُبًّى . <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. دب.) </FONT></i></b>
دبآء	دُبَّآءٌ and ↓ دَبَّةٌ The <b><i><FONT COLOR="DarkBlue">gourd:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">round gourd:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dry gourd:</FONT></i></b> but this is said by Ibn― Hajar to be a mistake of En―Nawawee; and he asserts it to be <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> يَقْطِينٌ [q. v.]: or it is the <b><i><FONT COLOR="DarkBlue">fruit of the</FONT></i></b> يقطين: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> n. un. of the former with ة. <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b> Accord. to F [and ISd] and several others, this is the proper art. of the former word, the ء being considered by them augmentative: accord. to Z and others, its proper art. is دبى: and some also allow its being written and pronounced دُبًّى: this is mentioned by Kz and 'Iyád as a dial. var. of دُبَّآء. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [See an ex. voce رِشَآءٌ, in art. رشو.]
دبآءة	دُبَّآءَةٌ <b><i><FONT COLOR="DarkBlue">A locust while smooth and bare, before its wings have grown.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mentioned in the TA in this art., but not there said to belong to it. [See art. دبى.]) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [See also دُبَّآءٌ, of which it is the n. un.]
دباب	دَبَابٌ The <b><i><FONT COLOR="DarkBlue">pace,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">motion, of a she―camel that can scarcely walk, by reason of the abundance of her flesh, and only creeps along,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">walks slowly.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, * TA.) </FONT></i></b>
دباب	دَبَابِ [an imperative verbal n.,] a call to a female hyena, signifying دِبِّى [i. e. <b><i><FONT COLOR="DarkBlue">Creep along;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">crawl;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">go leisurely</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (Sb, T, K:) </FONT></i></b> like نَزَالِ and حَذَارِ. <b><i><FONT COLOR="DarkOliveGreen"> (Sb, T.) </FONT></i></b>
دباب	دَبَّابٌ An animal <b><i><FONT COLOR="DarkBlue">that is weak, and creeps along,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">walks slowly:</FONT></i></b> fem. with ة. <b><i><FONT COLOR="DarkOliveGreen"> (TA from a trad.) </FONT></i></b>
دبابة	دَبَّابَةٌ fem. of دَبَّابٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Also, as a subst., The <b><i><FONT COLOR="DarkBlue">musculus,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">testudo;</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">a machine</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, * Mgh, * K, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">made of skins and wood,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">used in war;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, Mgh, K, TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">men entering into</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">beneath</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">it,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">it is propelled to the lower part of a fortress, and they make a breach therein</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, Mgh, K, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">while within the machine,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">which defends them from what is thrown upon them from above:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> it is also called ضَبْرٌ. <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b>
دباخ	دُبَّاخٌ <b><i><FONT COLOR="DarkBlue">A certain game</FONT></i></b> [app. <b><i><FONT COLOR="DarkBlue">that which is described in the first paragraph of art.</FONT></i></b> دبح.] <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
دبادب	دُبَادِبٌ <b><i><FONT COLOR="DarkBlue">Very clamorous;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, T, K;) </FONT></i></b> as also جُبَاجِبٌ: <b><i><FONT COLOR="DarkOliveGreen"> (IAar, T:) </FONT></i></b> or both signify <b><i><FONT COLOR="DarkBlue">very evil,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">mischievous, and clamorous.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Az, in TA, art. جب.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And A <b><i><FONT COLOR="DarkBlue">bulky,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">corpulent,</FONT></i></b> man. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
دبار	دُبَارٌ , <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K, [in the M, accord. to the TT, written دُبَارُ, and it occurs in poetry imperfectly decl., but there is no reason for its being so in prose,]) </FONT></i></b> and ↓ دِبَارٌ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Wednesday; the fourth day of the week;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> an ancient name thereof: <b><i><FONT COLOR="DarkOliveGreen"> (S, M, * TA:) </FONT></i></b> or, accord. to the 'Eyn, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">the night of</FONT></i></b> [i. e. <b><i><FONT COLOR="DarkBlue">preceding the day of</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">Wednesday:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K:) </FONT></i></b> which latter explanation is preferred by some authorities. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> Wednesday is a day of ill luck: Mujáhid, being asked respecting the day of ill luck, answered, “ The Wednesday that does not come round [again, i. e. the last Wednesday,] in the month. ” <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
دبار	دِبَارٌ : see دَبَرِىٌّ, in two places. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> You say also, فُلَانٌ مَا يَدْرِى قِبَالَ الأَمْرِ مِنْ دِبَارِهِ <b><i><FONT COLOR="DarkBlue">Such a one does not know the first part of the affair from the last thereof.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And مَا يَعْرِفُ قِبَالًا: مِنْ دِبَارٍ: see دَبِيرٌ. And مَا أَنْتَ لَهُمْ فِى قِبَالٍ وَلَا دِبَارٍ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Thou art not one for whom they care.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. قبل.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See also دَبْرٌ: <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> and دُبَارٌ.
دبارة	دِبَارَةٌ : see دَبْرٌ.
دباس	دَبَّاسٌ [<b><i><FONT COLOR="DarkBlue">A seller of</FONT></i></b> دِبْس]. <b><i><FONT COLOR="DarkOliveGreen"> (K in art. صقر.) </FONT></i></b>
دباسات	دَباسَاتٌ <b><i><FONT COLOR="DarkBlue">Domestic bee―hives;</FONT></i></b> خَلَايَا أَهْلِيَّةٌ. <b><i><FONT COLOR="DarkOliveGreen"> (AHn, M.) </FONT></i></b>
دباغ	دَبَّاغٌ <b><i><FONT COLOR="DarkBlue">A tanner.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb, * K, * TA.) </FONT></i></b>
دباغ	دِبَاغٌ <b><i><FONT COLOR="DarkBlue">Tan;</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">tanning―liquor,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ooze;</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">that with which one tans,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, * Mgh, * Msb, * K, * TA,) </FONT></i></b> i. e., <b><i><FONT COLOR="DarkBlue">prepares,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">makes fit for use, and softens,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">makes pliable, a hide,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">skin, consisting of</FONT></i></b> قَرَظ [q. v.] and <b><i><FONT COLOR="DarkBlue">the like;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> as also ↓ دِبْغٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K) </FONT></i></b> and ↓ دِبْغَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, K) </FONT></i></b> and ↓ دِبَاغَةٌ . <b><i><FONT COLOR="DarkOliveGreen"> (AHn, TA.) </FONT></i></b> One says, الجِلْدُ فِى الدِّبَاغِ [<b><i><FONT COLOR="DarkBlue">The skin is in the tan,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tanning―liquor</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> And نَقَعَهُ فِى الدِّبَاغِ [<b><i><FONT COLOR="DarkBlue">He soaked it in the tanning―liquor</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (K in art. منأ.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence,] دِبَاغٌ لِلْمَعِدَةِ [app. <b><i><FONT COLOR="DarkBlue">A stomachic</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Lth and M and Msb voce طُرْثُوثٌ, q. v.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also an inf. n. of 1. <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, K.) </FONT></i></b>
دباغة	دِبَاغَةٌ The <b><i><FONT COLOR="DarkBlue">craft of the</FONT></i></b> دَبَّاغ [or <b><i><FONT COLOR="DarkBlue">tanner</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also an inf. n. of 1, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> or a subst. sometimes used as an inf. n. of 1. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See also دِبَاغٌ.
دبال	دَبَالٌ , <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> like سَحَابٌ, so in the M, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> or ↓ دُبَالٌ , like غُرَابٌ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">Dung, such as is called</FONT></i></b>] سِرجِيْن <b><i><FONT COLOR="DarkOliveGreen"> (M) or سِرقِيْن, (K,) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">the like;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K;) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">used for manuring land;</FONT></i></b>] as also دَمَالٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
دبال	دُبَالٌ <b><i><FONT COLOR="DarkBlue">Ulcers that come forth in the side and penetrate into the inside;</FONT></i></b> syn. نَقَّابَاتٌ; as also ذُبَالٌ. <b><i><FONT COLOR="DarkOliveGreen"> (IAar, T. [See also دُبَيْلَةٌ.]) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also دَبَالٌ.
دبب	دَبَبٌ <b><i><FONT COLOR="DarkBlue">A certain pace, between that termed</FONT></i></b> النَّصْبُ <b><i><FONT COLOR="DarkBlue">and that termed</FONT></i></b> العَنَقُ: <b><i><FONT COLOR="DarkOliveGreen"> (TA voce نَصَبَ, as on the authority of En―Nadr:) </FONT></i></b> or this is termed ↓ دَبِيبٌ . <b><i><FONT COLOR="DarkOliveGreen"> (TA voce وَسَجَ, as on the authority of En―Nadr and As.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">Down;</FONT></i></b> syn. زَغَبٌ; <b><i><FONT COLOR="DarkOliveGreen"> (M, K;) </FONT></i></b> and so ↓ دَبَبَانٌ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> and ↓ دَبَّةٌ : <b><i><FONT COLOR="DarkOliveGreen"> (Kr. M:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">down</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, S) </FONT></i></b> of the face, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">upon the face;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T;) </FONT></i></b> and so ↓ دَبَّةٌ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> of which the pl. [or coll. gen. n.] is ↓ دَبٌّ ; <b><i><FONT COLOR="DarkOliveGreen"> (M, K;) </FONT></i></b> accord. to Kr, who assigns to it the former meaning, and says that ↓ دَبَّةٌ is syn. with زَغَبٌ, not that it is syn. with زَغَبَةٌ: <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> or دَبَبٌ signifies <b><i><FONT COLOR="DarkBlue">hair upon the face of a woman:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or, as also ↓ دَبَبَانٌ , <b><i><FONT COLOR="DarkBlue">much hair</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K) </FONT></i></b> and وَبَر [or <b><i><FONT COLOR="DarkBlue">camel's fur</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> or both these words signify <b><i><FONT COLOR="DarkBlue">hair upon the</FONT></i></b> جَبِين [or <b><i><FONT COLOR="DarkBlue">part above the temple</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">of a woman.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> ('Eyn, TT.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> Also The <b><i><FONT COLOR="DarkBlue">young one, when just born, of the</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">wild</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">cow:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or when a [wild] bull is <b><i><FONT COLOR="DarkBlue">a year old, and weaned,</FONT></i></b> he is thus called; and the female, دَبَبَةٌ, and دبان. <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. شب. [But for “ and دبان, ” I think it evident that we should read “ and the pl. is دُبَّانٌ, ” or “ دِبَّانٌ, ” like as جُذْعَانٌ and جِذْعَانٌ are pls. of جَذَعٌ. See also شَبَبٌ.]) </FONT></i></b>
دببان	دَبَبانٌ : see دَبَبٌ, in two places.
دببة	دَبِبَةٌ : see أَدَبُّ.
دبة	دَبَّةٌ <b><i><FONT COLOR="DarkBlue">A single act</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">of creeping,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">crawling,</FONT></i></b> or] <b><i><FONT COLOR="DarkBlue">of going,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">walking, leisurely,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">gently:</FONT></i></b> pl. دِبَابٌ. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">A hill,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">heap,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">gibbous hill,</FONT></i></b> syn. كَثِيب, <b><i><FONT COLOR="DarkOliveGreen"> (IAar, T, S, M, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of sand:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> and <b><i><FONT COLOR="DarkOliveGreen"> (in some copies of the K “ or ”) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a tract of red sand:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an even tract of sand:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or, as in some copies of the K, <b><i><FONT COLOR="DarkBlue">an even tract of land:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">a place abounding in sand:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, L:) </FONT></i></b> pl. as above. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> Hence the prov., وَقَعَ فُلَانٌ فِى دَبَّةً مِنَ الرَّمْلِ [lit. <b><i><FONT COLOR="DarkBlue">Such a one fell into,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">upon, a place abounding in sand</FONT></i></b>]; meaning, <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">into difficulty,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">misfortune;</FONT></i></b> for the camel in such a place suffers fatigue. <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> <b><i><FONT COLOR="DarkBlue">A certain thing for oil,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ointment;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a receptacle for seeds</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (بِزْر) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and olive―oil:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K:) </FONT></i></b> pl. as above. <b><i><FONT COLOR="DarkOliveGreen"> (Sb, M.) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A kind of bottle,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pot,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (بَطَّةٌ,) </FONT></i></b> peculiarly <b><i><FONT COLOR="DarkBlue">of glass.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> [Form the Pers. دَبَّهْ.] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also دُبَّآءٌ. <p></p><b><FONT COLOR="SaddleBrown">[―A4―]</FONT></b> And see دَبَبٌ, in three places.
دبة	دُبَّةٌ <b><i><FONT COLOR="DarkBlue">A way,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">road.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A state,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">condition:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K:) </FONT></i></b> and <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a way, mode,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">manner, of acting &amp;c.;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, T, S, M, A, K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">whether good</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">evil:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, T:) </FONT></i></b> as also ↓ دُبٌّ , <b><i><FONT COLOR="DarkOliveGreen"> (M, A, K,) </FONT></i></b> in both these senses: <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> and <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a natural disposition, temper, quality,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">property.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> You say, رَكِبْتُ دُبَّتَهُ, and ↓ دُبَّهُ <b><i><FONT COLOR="DarkOliveGreen"> (M, A) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">I kept to his state,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">condition,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">his way, mode,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">manner, of acting &amp;c.;</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">did as he did.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> And دَعْنِى وَدُبَّتِى <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Leave thou me and my way, mode,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">manner, of acting &amp;c.;</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">my natural disposition,</FONT></i></b> &amp;c. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b>
دبة	دِبَّةٌ <b><i><FONT COLOR="DarkBlue">A mode,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">manner,</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">of creeping,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">crawling,</FONT></i></b> or] <b><i><FONT COLOR="DarkBlue">of going,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">walking, leisurely,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">gently.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K. *) </FONT></i></b> You say, هُوَ خَفِىُّ الدِّبَّةِ [<b><i><FONT COLOR="DarkBlue">He has a soft,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">stealthy, mode,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">manner, of creeping along,</FONT></i></b> &amp;c.]. <b><i><FONT COLOR="DarkOliveGreen"> (M, K:) </FONT></i></b> And دَبَبْتُ دِبَّةً خَفِيَّةً [<b><i><FONT COLOR="DarkBlue">I crept along in a soft,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">stealthy, mode,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">manner, of creeping</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (T, S.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> ↓ دَبِيبٌ [as meaning <b><i><FONT COLOR="DarkBlue">Anything that creeps,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">crawls, upon the earth;</FONT></i></b> and used as a coll. gen. n.]. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> One says, مَا أَكْثَرَ دِبَّةً هٰذَا البَلَدِ [<b><i><FONT COLOR="DarkBlue">How many are the creeping,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">crawling, things of this country,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">town!</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
دبج	دَبَجَ , aor. دَبُجَ [or دَبِجَ , as will be shown below], <b><i><FONT COLOR="DarkOliveGreen"> (L,) </FONT></i></b> inf. n. دَبْجٌ, <b><i><FONT COLOR="DarkOliveGreen"> (L, K,) </FONT></i></b> [not دَبَجٌ and دَبَجَةٌ as in the Lexicons of Golius and Freytag,] <b><i><FONT COLOR="DarkBlue">He variegated, decorated, embellished, adorned,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ornamented:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L, K: *) </FONT></i></b> [and so ↓ دبّج , inf. n. تَدْبِيجٌ, occurring in the TA in art. نمش; but app. in an intensive sense.] And [hence,] دَبَجَ الأَرْضَ, <b><i><FONT COLOR="DarkOliveGreen"> (A, L, Msb,) </FONT></i></b> aor. دَبُجَ <b><i><FONT COLOR="DarkOliveGreen"> (L, A) </FONT></i></b> or دَبِجَ , <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> inf. n. as above; <b><i><FONT COLOR="DarkOliveGreen"> (A, L, Msb;) </FONT></i></b> and ↓ دَبَّجَهَا [but app. in an intensive sense]; <b><i><FONT COLOR="DarkOliveGreen"> (A;) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It adorned the land with meadows,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">gardens:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, L:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it watered the land, and produced various flowers.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> It is a Pers. word, arabicized: <b><i><FONT COLOR="DarkOliveGreen"> (L:) </FONT></i></b> or derived from دِيبَاجٌ. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b>
دبج	دَبَّجَ see above, in two places. [Accord. to Golius, <b><i><FONT COLOR="DarkOliveGreen"> (for III. is inadvertently put in his Lex. for II.,) </FONT></i></b> as on the authority of the S and K, in neither of which is the verb mentioned, “ <b><i><FONT COLOR="DarkBlue">Veste</FONT></i></b> ديباج alium <b><i><FONT COLOR="DarkBlue">ornavit.</FONT></i></b> ”]
دبح	دبّح , inf. n. تَدْبِيحٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K, &amp;c.,) </FONT></i></b>. said of a man, <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, &amp;c.,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He stretched out his back, and lowered his head,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (As, S, Msb, * K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">so that his head was lower than his posteriors;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (As, S, Msb; *) </FONT></i></b> as also ↓ اندبح ; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> and so دبّخ, [q. v.,] with خ: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> the doing thus in inclining the body in prayer, like as the ass does [when he is mounted], is forbidden in a trad.: <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb:) </FONT></i></b> i. e. <b><i><FONT COLOR="DarkBlue">he lowered his head</FONT></i></b> in inclining his body in prayer <b><i><FONT COLOR="DarkBlue">so that it was lower than his back:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A'Obeyd, Msb:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he lowered his head, and raised his posteriors,</FONT></i></b> in prayer: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or [simply] <b><i><FONT COLOR="DarkBlue">he lowered his head;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, T, TA;) </FONT></i></b> as also دبّخ [q. v.]: <b><i><FONT COLOR="DarkOliveGreen"> (T, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he did so</FONT></i></b> in walking: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he bent his back;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lh, T, Msb, TA;) </FONT></i></b> as also دبّخ; with which As says that دنّخ, with ن and خ, is syn.: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> and دبّح ظَهْرَهُ signifies <b><i><FONT COLOR="DarkBlue">he</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">bent his back, raising the middle of it as though it were a camel's hump:</FONT></i></b> erroneously related by Lth with ذ. <b><i><FONT COLOR="DarkOliveGreen"> (T, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a boy, in play,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">lowered his back in order that another might come running from a distance and mount upon him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Aboo― 'Adnán, TA.) </FONT></i></b> And one says, دَبِّحْ لِى حَتَّى أَرْكَبَكَ, meaning <b><i><FONT COLOR="DarkBlue">Stoop for me in order that I may mount upon thee.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> Also, said of an ass having a sore back, <b><i><FONT COLOR="DarkBlue">He relaxed his legs, and lowered his back and rump,</FONT></i></b> by reason of pain, on being mounted. <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">He was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, low, base, abject,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ignominious.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, K.) </FONT></i></b> [And so دَنَّحَ and دَنَّحَ.] <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> دبّحت الكَمْأَةُ [<b><i><FONT COLOR="DarkBlue">The truffles pushed up the ground above them,</FONT></i></b> or] <b><i><FONT COLOR="DarkBlue">the ground swelled up from the truffles, without their appearing</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K) <b><i><FONT COLOR="DarkBlue">as yet.</FONT></i></b> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> دبّح فِى بَيْتِهِ <b><i><FONT COLOR="DarkBlue">He kept in his house,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tent; not going forth.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
دبخ	دبّخ , inf. n. تَدْبِيخٌ, <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man, S) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">made his back round like a dome</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (قَبَّبَهُ) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and lowered his head;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> as also دبّح [q. v.]; with ح and خ, on the authority of AA and IAar. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b>
دبداب	دَبْدَابٌ <b><i><FONT COLOR="DarkBlue">A drum;</FONT></i></b> syn. طَبْلٌ. <b><i><FONT COLOR="DarkOliveGreen"> (M, K. [See also دَبْدَبَةٌ.]) </FONT></i></b>
دبدب	دَبْدَبٌ The <b><i><FONT COLOR="DarkBlue">walk of the long―legged ant.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b> In the T it is said that ↓ دَبْدَبَةٌ signifies The <b><i><FONT COLOR="DarkBlue">long―legged ant</FONT></i></b> [itself: but this is perhaps a mistranscription]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
دبدب	دَبْدَبَ , [inf. n. دَبْدَبَةٌ,] <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">raised cries, shouts, noises,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a clamour.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AA, T.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">He beat a drum.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AA, T.) </FONT></i></b>
دبدبة	دَبْدَبَةٌ [inf. n. of R. Q. 1, q. v.] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">Any quick motion,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pace, performed with short steps:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">any sound like that of solid hoofs falling upon hard ground:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a certain kind of sound</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">like the tramp of horses,</FONT></i></b> as is indicated by an ex.]: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cries, shouts, noises,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">clamour:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A:) </FONT></i></b> and دَبَادِبُ [is its pl., and] signifies <b><i><FONT COLOR="DarkBlue">a sound like</FONT></i></b> دُبْ دُبْ; an onomatopœia. <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> [<b><i><FONT COLOR="DarkBlue">A kind of drum;</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">a thing resembling a</FONT></i></b> طَبْل: pl. دَبَادِبُ. <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb. [See also دَبْدَابٌ.]) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> <b><i><FONT COLOR="DarkBlue">Milk such as is termed</FONT></i></b> رَائِب, <b><i><FONT COLOR="DarkBlue">upon which fresh is milked:</FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">thickest of milk;</FONT></i></b> as also ↓ دَبْدَبَى . <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A4―]</FONT></b> See also دَبْدَبٌ.
دبدبى	دَبْدَبَى : see the next preceding paragraph.
دبر	دَبَرٌ [app. signifies <b><i><FONT COLOR="DarkBlue">A tract of the western sky at sunset:</FONT></i></b> for] the Arabs said, إِذَا رَأَيْتَ الثُّرَيَّا بِدَبَرْ فَشَهْرٌ نِتَاجْ وَشَهْرٌ مَطَرْ وَإِذَا رَأَيْتَ الشِّعْرَى بِقَبَلْ فَمَجْدُ فَتًى وَحِمْلُ جَمَلْ, meaning <b><i><FONT COLOR="DarkBlue">When thou seest the Pleiades near to setting with sunset, then</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">is a month which</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">is a time of breeding</FONT></i></b> of camels, <b><i><FONT COLOR="DarkBlue">and</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">a month which is</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">a time of rain: and when thou seest Sirius</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">near to rising</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">with sunset,</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">then is the glory of the generous man, and</FONT></i></b> the time for <b><i><FONT COLOR="DarkBlue">the burden of the full―grown hecamel;</FONT></i></b> for] then is the most intense degree of cold, when none but the generous and noble and ingenuous man will patiently persevere in the exercise of hospitality and beneficence, and when the heavy burden is not laid save upon the strong full―grown he―camel, because then the camels become lean and the pasturage is scanty. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also, and so is أَدْبَارٌ, a pl. [or rather the former is a coll. gen. n.] of ↓ دَبَرَةٌ , <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K,) </FONT></i></b> which signifies <b><i><FONT COLOR="DarkBlue">A gall,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sore, on the back</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, * Mgh, K, * TA) </FONT></i></b> of a horse or the like <b><i><FONT COLOR="DarkOliveGreen"> (M, K, TA) </FONT></i></b> and of a camel, <b><i><FONT COLOR="DarkOliveGreen"> (M, Mgh,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">produced by the saddle and the like;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh;) </FONT></i></b> and also <b><i><FONT COLOR="DarkBlue">on the</FONT></i></b> كِرْكِرَة [or <b><i><FONT COLOR="DarkBlue">callous projection on the breast</FONT></i></b>] of a camel. <b><i><FONT COLOR="DarkOliveGreen"> (S and K in art. سر.) </FONT></i></b> They used to say, in the Time of Ignorance, إِذَا بَرَأَ الدَّبَرُ وَعَفَا الأَثَرُ, explained as meaning [<b><i><FONT COLOR="DarkBlue">When</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">the galls on the back</FONT></i></b> of the beast or <b><i><FONT COLOR="DarkBlue">upon the foot</FONT></i></b> of the camel [<b><i><FONT COLOR="DarkBlue">shall heal, and the footstep,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">mark, become obliterated</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA from a trad.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> Also inf. n. of دَبِرَ. <b><i><FONT COLOR="DarkOliveGreen"> (M, Mgh.) </FONT></i></b>
دبر	دَبِرٌ <b><i><FONT COLOR="DarkOliveGreen"> (M, K) </FONT></i></b> and ↓ أَدْبَرُ <b><i><FONT COLOR="DarkOliveGreen"> (M) A horse or the like, (M, K,) </FONT></i></b> and a camel, <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">having galls,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sores,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">on his back</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">produced by the saddle and the like; having his back galled:</FONT></i></b> see دَبَرٌ]: fem. [of the former] دَبِرَةٌ and [of the latter] ↓ دَبْرَآءُ : and pl. [of either] دَبْرَى. <b><i><FONT COLOR="DarkOliveGreen"> (M, TA.) </FONT></i></b> [Hence the prov.,] هَانَ عَلَى الأَمْلَسِ مَا لَاقَى الدَّبِرُ [<b><i><FONT COLOR="DarkBlue">What he that had galls on his back experienced was a light matter to him that had a sound back</FONT></i></b>]: applied to one who has an ill concern for his companion. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> In the phrase رَجُلٌ خَسِرٌ وَدَبِرٌ [app. meaning <b><i><FONT COLOR="DarkBlue">A man erring and perishing</FONT></i></b>], Lh says that دَبِرٌ is an imitative sequent to خَسِرٌ: but [ISd says,] I think that خَسِرٌ is a verbal epithet, and that دَبِرٌ is a possessive epithet. <b><i><FONT COLOR="DarkOliveGreen"> (M in art. دمر.) </FONT></i></b> You say also أَحْمَقٌ دَامِرٌ ↓ خَاسِرٌ دَابِرٌ : <b><i><FONT COLOR="DarkOliveGreen"> (T in art. بت: [see art. خسر:]) </FONT></i></b> and دَابِرٌ is said to be an imitative sequent to خَاسِرٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
دبر	دَبْرٌ The <b><i><FONT COLOR="DarkBlue">location,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">quarter, that is behind</FONT></i></b> a thing. <b><i><FONT COLOR="DarkOliveGreen"> (K. [In the CK, for خَلْف is put خَلَف.]) </FONT></i></b> Hence the saying, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> جَعَلْتُ كَلَامَهُ دَبْرَ أُذُنِى <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">I turned away from his speech, and feigned myself deaf to it:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, S:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">I did not listen to his speech, nor care for it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">regard it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K, * TA.) </FONT></i></b> You say also, أُذُنِهِ ↓ جَعَلَهُ دَابِرَ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He turned away from him, avoided him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">shunned him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, * A.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also دَبَرِىٌّ. <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> Also, [like إِدْبَارٌ, inf. n. of 4,] <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Death.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> And <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Constant sleep:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K:) </FONT></i></b> it is like تَسْبِيخٌ. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">I. q.</FONT></i></b> ↓ دِبَارٌ ; these two words being pls. [or rather coll. gen. ns.] whereof the sings. [or ns. un.] are ↓ دَبْرَةٌ and ↓ دِبَارَةٌ ; which signify <b><i><FONT COLOR="DarkBlue">A</FONT></i></b> مَشَارَة [explained in the TA as meaning a <b><i><FONT COLOR="DarkBlue">channel of water;</FONT></i></b> but it seems to be here used as meaning <b><i><FONT COLOR="DarkBlue">a portion of ground separated from the adjacent parts, for sowing or planting, being surrounded by dams, or by ridges of earth, which retain the water for irrigation,</FONT></i></b> as explained in art. شور, and as is indicated by its Persian equivalent here following,] <b><i><FONT COLOR="DarkBlue">in,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">land that is sown or for sowing;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">called in Persian</FONT></i></b> كُرْد: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> and دِبَارٌ signifies <b><i><FONT COLOR="DarkBlue">small channels for irrigation between tracts of seedproduce;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> and its sing. is دَبْرَةٌ: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> [Mtr says,] دَبْرَةٌ is <b><i><FONT COLOR="DarkBlue">syn. with</FONT></i></b> مَشَارَةٌ; in Persian كَرْدَه [app. a mistranscription for كُرْد as above]; and the pl. is دَبْرٌ and دِبَارٌ: <b><i><FONT COLOR="DarkOliveGreen"> (Mgh:) </FONT></i></b> [ISd says,] دَبْرَةٌ signifies <b><i><FONT COLOR="DarkBlue">a small channel for irrigation between tracts of land sown or for sowing:</FONT></i></b> or, as some say, <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> مَشَارَةٌ: and the pl. is دِبَارٌ: it is also said that دِبَارٌ signifies <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> كُرْدَةٌ; and its n. un. is دِبَارَةٌ: and دِبَارَاتٌ signifies <b><i><FONT COLOR="DarkBlue">rivulets that flow through land of seed―produce;</FONT></i></b> and its sing. is دَبْرَةٌ: but I know not how this is, unless دَبْرَةٌ have دِبَارٌ for its pl., and this have ة added to it, as in فِحَالَةٌ, and so دبارات be a pl. pl., i. e. perfect pl. of دِبَارَةٌ: AHn says that دَبْرَةٌ signifies <b><i><FONT COLOR="DarkBlue">a patch of ground that is sown;</FONT></i></b> [as is also said in the K;] and the pl. is دِبَارٌ. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">A piece of rugged ground in a</FONT></i></b> بَحْرٌ [i. e. <b><i><FONT COLOR="DarkBlue">sea</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">large river</FONT></i></b>], <b><i><FONT COLOR="DarkBlue">like an island, which the water overflows</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">at times</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">and from which</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">at times</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">it recedes.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">A mountain;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, K;) </FONT></i></b> in the Abyssinian language: <b><i><FONT COLOR="DarkOliveGreen"> (TA: [Az says, “I know not whether it be Arabic or not:”]) </FONT></i></b> whence the saying of the King of Abyssinia, <b><i><FONT COLOR="DarkOliveGreen"> (T, * K, * TA,) </FONT></i></b> مَا أُحِبُّ أَنَّ لِى دَبْرًا ذَهَبًا وَأَنِّىآذَيْتُ رَجُلًا مِنَ المُسْلِمِينَ [<b><i><FONT COLOR="DarkBlue">I would not that I had a mountain of gold and that I had harmed a man of the Muslims</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (T, K:) </FONT></i></b> but [SM says that] this is a confounding of two readings; which are, دَبْرًا مِنْ ذَهَبٍ and أَنْ يَكُونَ دَبْرٌ لِى ذَهَبًا: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> another reading is ذَبْرًا مِنْ ذَهَبٍ. <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. ذبر.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> See also دِبْرٌ. <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> Also, <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K, &amp;c.,) </FONT></i></b> and ↓ دِبْرٌ , <b><i><FONT COLOR="DarkOliveGreen"> (AHn, M, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A swarm of bees:</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">hornets,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">large wasps;</FONT></i></b> syn. زَنَابِيرُ: <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K:) </FONT></i></b> and the <b><i><FONT COLOR="DarkBlue">like thereof, having stings in their hinder parts:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (B:) </FONT></i></b> it has no sing., or n. un.: <b><i><FONT COLOR="DarkOliveGreen"> (As, M:) </FONT></i></b> or the n. un. is ↓ دَبْرَةٌ or ↓ دِبْرَةٌ ; of which the dim. ↓ دُبَيْرَةٌ occurs in a trad.: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> pl. [of pauc.] أَدْبُرٌ <b><i><FONT COLOR="DarkOliveGreen"> (K) and [of mult.] دُبُورٌ: (As, S, K:) </FONT></i></b> and ↓ دَبُورٌ , with fet―h to the first letter, signifies <b><i><FONT COLOR="DarkBlue">bees;</FONT></i></b> and has no proper sing. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> 'Ásim Ibn―Thábit El―Ansáree was called حَمِىُّ الدَّبْرِ [<b><i><FONT COLOR="DarkBlue">The protected of hornets,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">bees</FONT></i></b>], because his corpse was protected from his enemies by large hornets, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or by a swarm of bees. <b><i><FONT COLOR="DarkOliveGreen"> (M, Mgh * in art. حمى.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> دَبْرٌ also signifies The <b><i><FONT COLOR="DarkBlue">young ones of locusts;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AHn, K;) </FONT></i></b> and so ↓ دِبْرٌ . <b><i><FONT COLOR="DarkOliveGreen"> (AHn, M, K.) </FONT></i></b>
دبر	دُبُرٌ and ↓ دُبْرٌ , <b><i><FONT COLOR="DarkOliveGreen"> (the latter a contraction of the former, Msb, [and not so commonly used, like as إِبْلٌ is not so commonly used as إِبِلٌ,]) </FONT></i></b> The <b><i><FONT COLOR="DarkBlue">back;</FONT></i></b> syn. ظَهْرٌ: <b><i><FONT COLOR="DarkOliveGreen"> (S, A, B, K;) </FONT></i></b> the first signification given in the [S and] A and B: pl. أَدْبَارٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> You say, وَلَّى دُبُرَهُ [lit., <b><i><FONT COLOR="DarkBlue">He turned his back;</FONT></i></b> and tropically,] <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he was put to flight.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> And وَلَّاهُ دُبُرَهُ [lit., <b><i><FONT COLOR="DarkBlue">He turned his back to him;</FONT></i></b> and tropically,] the same as the phrase immediately preceding. <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb.) </FONT></i></b> It is said in the Kur [liv. 45], وَيُوَلُّونَ الدُّبُرَ [<b><i><FONT COLOR="DarkBlue">And they shall turn the back,</FONT></i></b> in flight]: where الدبر is used in a collective sense, agreeably with another passage in the Kur [xiv. 44], لَا يَرْتَدُّ إِلَيْهِمْ طَرْفُهُمْ. <b><i><FONT COLOR="DarkOliveGreen"> (S, B.) </FONT></i></b> You also say, ↓ وَلَّوْا دَبْرَةً <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">They turned back in flight,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">being routed.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> The <b><i><FONT COLOR="DarkBlue">back,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hinder part, contr. of</FONT></i></b> قُبُلٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Msb, K,) </FONT></i></b> of anything: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> as, for instance, of a shirt. <b><i><FONT COLOR="DarkOliveGreen"> (Kur xii. 25, 27, and 28.) </FONT></i></b> You say, وَقَعَ السَّهْمُ بِدُبْرِ الهَدَفِ <b><i><FONT COLOR="DarkBlue">The arrow fell behind the butt.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. قبل.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> The <b><i><FONT COLOR="DarkBlue">backside; posteriors; buttocks; rump;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">podex:</FONT></i></b> and the <b><i><FONT COLOR="DarkBlue">anus:</FONT></i></b> syn. اِسْتٌ. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> [It has the former of these two significations in many instances; and the latter of them in many other instances: in the S and K in art. جعر, it is given as a syn. of مَجْعَرٌ, which has the latter signification in the present day. This latter signification may also be intended in the S, M, A, Msb, and K, by the explanation “ <b><i><FONT COLOR="DarkBlue">contr. of</FONT></i></b> قُبُلٌ, ” as well as the “ back, or hinder part, ” of anything: for قُبُلٌ very often signifies the “ anterior pudendum ” of a man or woman, and is so explained. The anus is also called حَلْقَةُ الدُّبُرِ and حِتَارُ الدُّبُرِ and شَرَجُ الدُّبُرِ.] Its pl. أَدْبَارٌ is also applied to the <b><i><FONT COLOR="DarkBlue">part which comprises the</FONT></i></b> اِسْت [or <b><i><FONT COLOR="DarkBlue">anus</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">and the</FONT></i></b> حَيَآء [or <b><i><FONT COLOR="DarkBlue">vulva,</FONT></i></b> i. e., <b><i><FONT COLOR="DarkBlue">external portion of the female organs of generation,</FONT></i></b>] of a solid―hoofed animal, and of a cloven―hoofed animal, and of that which has claws, or talons: or, as some say, of a camel, or an animal having feet like those of the camel: and the sing., to the حَيَآء [or <b><i><FONT COLOR="DarkBlue">vulva</FONT></i></b>] alone, of any such animal. <b><i><FONT COLOR="DarkOliveGreen"> (M, TT.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> The <b><i><FONT COLOR="DarkBlue">latter,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">last, part,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, Msb, K,) </FONT></i></b> of a thing, an affair, or an event, <b><i><FONT COLOR="DarkOliveGreen"> (T, S, Msb,) </FONT></i></b> or of anything: <b><i><FONT COLOR="DarkOliveGreen"> (M, K:) </FONT></i></b> pl. أَدْبَارٌ <b><i><FONT COLOR="DarkOliveGreen"> (M) [and دِبَارٌ: see دَبَرِىٌّ]. [See also دَابِرٌ.] One says, جِئْتُكَ دُبُرِ الشَّهْرِ, and فِى دُبُرِهِ, and عَلَى دُبُرِهِ, and أَدْبَارَ الشَّهْرِ, and فِى أَدْبَارِهِ, (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">I came to thee in the latter,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">last, part</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">parts, of the month.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b> And أَدْعُو لَكَ فِى أَدْبَارِ الصَّلَوَاتِ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">I will petition for thee in the latter,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">last, parts,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the conclusions, of the prayers</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> See also دَبَرِىٌّ. In the Kur [I. xxxix.], وَأَدْبَارَ السُّجُودِ signifies <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">And in the latter parts,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the ends, of the prayers:</FONT></i></b> and السُّجُودِ ↓ وَإِدْبَارَ [virtually] signifies the same [i. e. <b><i><FONT COLOR="DarkBlue">and in the ending of prostration</FONT></i></b>], and is another reading of the text: Ks and Th adopt the former reading, because every single prostration has its latter part: or, accord. to the T, the meaning is, <b><i><FONT COLOR="DarkBlue">and in the two rek'ahs</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (الرَّكْعَتَانِ) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">after sunset;</FONT></i></b> as is related on the authority of 'Alee the son of Aboo―Tálib. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> The similar expression in the Kur [lii. last verse] وَأَدْبَارَ النُّجُومِ is explained by the lexicologists as signifying <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">And during the consecution of the stars,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">their taking towards the west, to set:</FONT></i></b> but [ISd says,] I know not how this is, since أَخْذٌ, by which they explain it, is an inf. n., and أَدْبَار is a pl. of a subst.: النُّجُومِ ↓ وَإِدْبَارَ , which is another reading of the text, signifies <b><i><FONT COLOR="DarkBlue">and during the setting of the stars:</FONT></i></b> and Ks and Th adopt this latter reading: <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> or, accord. to the T, both mean <b><i><FONT COLOR="DarkBlue">and in the two rek'ahs before daybreak.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> Also The <b><i><FONT COLOR="DarkBlue">hinder part,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and angle,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (زَاوِيَة,) </FONT></i></b> of a house or chamber or tent. <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> عِتْقَ العَبْدِ عَنْ دُبُرٍ <b><i><FONT COLOR="DarkOliveGreen"> (S, K) </FONT></i></b> means <b><i><FONT COLOR="DarkBlue">The emancipation of the slave after the death of his owner.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, * Msb. * [See 2.]) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b7―]</FONT></b> [See also دَبِيرٌ, of which, and of دِبَارٌ, دُبُرٌ is said in the TA in art. قبل to be a pl.].
دبر	دُبْرٌ : see دُبُرٌ: and دَبَرِىٌّ; the latter in two places. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See also 4, first sentence.
دبر	دِبْرٌ : see دَبْرٌ, last sentence but two, and last sentence. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also, <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K,) </FONT></i></b> and ↓ دَبْرٌ , <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Much property</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">wealth;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">many camels</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the like;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">such as cannot be computed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">calculated:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> the sing. [and dual] and pl. are alike: you say [using it as an epithet] مَالٌ دِبْرٌ and مَالَانِ دِبْرٌ and أَمْوَالٌ دِبْرٌ: <b><i><FONT COLOR="DarkOliveGreen"> (S, M:) </FONT></i></b> this mode of usage is best known; but sometimes دُبُورٌ is used as its pl.: <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> in like manner you say مَالٌ دَثْرٌ: and you say also رَجُلٌ ذُو دِبْرٍ, <b><i><FONT COLOR="DarkOliveGreen"> (S, TA,) </FONT></i></b> and رجل دبر, [unless this be a mistake for the phrase immediately preceding,] <b><i><FONT COLOR="DarkOliveGreen"> (Fr, TA,) </FONT></i></b> meaning <b><i><FONT COLOR="DarkBlue">a man having large possessions in land</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">houses</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">other property.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Fr, S, TA.) </FONT></i></b>
دبر الأمر	دبّر الأَمْرَ , <b><i><FONT COLOR="DarkOliveGreen"> (T, M, A,) </FONT></i></b> or فِى الأَمْرِ <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> inf. n. تَدْبِيرٌ, <b><i><FONT COLOR="DarkOliveGreen"> (T, S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He considered,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">forecast, the issues,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">results, of the affair,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">event,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">case;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> and so ↓ تدبّرهُ : <b><i><FONT COLOR="DarkOliveGreen"> (Mgh:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">its end, issue,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">result;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, M, K;) </FONT></i></b> as also ↓ تدبّرهُ : <b><i><FONT COLOR="DarkOliveGreen"> (T, M, Msb, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he looked to what would,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">might, be its result:</FONT></i></b> and فِيهِ ↓ تدبّر <b><i><FONT COLOR="DarkBlue">he thought,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">meditated, upon it;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> [as also ↓ تدبّرهُ :] Aktham Ibn―Seyfee said to his sons, أَعْجَازَ ↓ يَابَنِىَّ لَا تَتَدَبَّرُوا أُمُورٍ قَدْ وَلَّتْ صُدُورُهَا [<b><i><FONT COLOR="DarkBlue">O my sons, think not upon the ends of things whereof the beginnings have passed</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (T: [see عَجُزٌ:]) </FONT></i></b> and in the Kur [iv. 84] it is said, القُرْآنَ ↓ أَفَلَا يَتَدَبَّرُونَ <b><i><FONT COLOR="DarkBlue">Will they, then, not consider</FONT></i></b> the meanings of <b><i><FONT COLOR="DarkBlue">the Kur―án, and endeavour to obtain a clear knowledge of</FONT></i></b> what is in <b><i><FONT COLOR="DarkBlue">it?</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Bd:) </FONT></i></b> and again, in the Kur [xxiii. 70], القَوْلَ ↓ أَفَلَمْ يَدَّبَّرُوا <b><i><FONT COLOR="DarkBlue">Have they, then, not thought upon,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and endeavoured to understand,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (يَتَفَهَّمُوا, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">what has been said</FONT></i></b> to them in the Kur―án? for ↓ تَدَبُّرٌ signifies the <b><i><FONT COLOR="DarkBlue">thinking,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">meditating, upon</FONT></i></b> [a thing], <b><i><FONT COLOR="DarkBlue">and endeavouring to understand</FONT></i></b> [it]; syn. تَفَكُّرٌ and تَفَهُّمٌ: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and ↓ تدبّرهُ <b><i><FONT COLOR="DarkBlue">he looked into it, considered it, examined it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">studied it, repeatedly, in order to know it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">until he knew it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb in art. امل.) </FONT></i></b> دبّر أَمْرًا, inf. n. as above, signifies [also] <b><i><FONT COLOR="DarkBlue">He did, performed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">executed, a thing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an affair, with thought,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">consideration.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> [And <b><i><FONT COLOR="DarkBlue">He devised, planned,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">plotted, a thing,</FONT></i></b> عَلَى غَيْرِهِ <b><i><FONT COLOR="DarkBlue">against another.</FONT></i></b> And hence, <b><i><FONT COLOR="DarkBlue">He managed, conducted, ordered,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">regulated, an affair;</FONT></i></b> because the doing so requires consideration of the issues, or results, of the affair. You say, دبّر أُمُورَ البِلَادِ, and, elliptically, دبّر البِلَادَ, <b><i><FONT COLOR="DarkBlue">He managed, conducted, ordered,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">regulated, the affairs of the provinces,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">country:</FONT></i></b> and in like manner, the affairs of a house. تَدْبِيرٌ is also attributed to irrational animals; as, for ex., to horses; meaning their <b><i><FONT COLOR="DarkBlue">conducting</FONT></i></b> the affair of victory: and to inanimate things; as, for ex., to stars; meaning their <b><i><FONT COLOR="DarkBlue">regulating</FONT></i></b> the alternations of seasons &amp;c.: see Bd in lxxix. 5. And دبّر alone signifies <b><i><FONT COLOR="DarkBlue">He acted with consideration of the issues,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">results, of affairs,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">events,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cases; acted with,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">exercised, forecast,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">forethought;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">acted with policy.</FONT></i></b>] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> دبّر عَبْدَهُ, <b><i><FONT COLOR="DarkOliveGreen"> (M, Msb,) </FONT></i></b> inf. n. as above, <b><i><FONT COLOR="DarkOliveGreen"> (T, S, Mgh, Msb, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He made his slave to be free after his own death,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, Mgh, Msb, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">saying to him, Thou art free after my death:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, TA:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he made the emancipation of his slave to depend upon his own death.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> دبّر الحَدِيثَ, <b><i><FONT COLOR="DarkOliveGreen"> (inf. n. as above, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He related the tradition, narrative,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">story, having received it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">heard it, from another person:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (As, T, S, K: *) </FONT></i></b> and هُوَ يُدَبِّرُ حَدِيثَ فُلَانٍ <b><i><FONT COLOR="DarkBlue">He relates the tradition,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">of,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">received from,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">heard from, such a one:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (As, S:) </FONT></i></b> and دبّر الحَدِيثَ عَنْهُ; <b><i><FONT COLOR="DarkOliveGreen"> (M;) </FONT></i></b> or عَنْهُ ↓ دَبَرَهُ , <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> aor. دَبُخَ ; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He related the tradition,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">having received it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">heard it, from him,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">after his death:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> Sh says that دبّر الحَدِيثَ is unknown; but so the phrase is related on the authority of A'Obeyd: Ahmad Ibn―Yahyà [i. e. Th] disallows يُدَبِّرُهُ as meaning <b><i><FONT COLOR="DarkBlue">he relates it;</FONT></i></b> and says that it is يَذْبُرُهُ, with ذ, meaning “he knows it, or learns it, well, soundly, or thoroughly;” syn. يُتْقِنُهُ. <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b>
دبرة	دَبَرَةٌ : see دَبْرَةٌ: <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> and see also دَبَرٌ.
دبرة	دَبْرَةٌ : see دُبُرٌ. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A turn of evil fortune; an unfavourable turn of fortune:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a turn to be vanquished; contr. of</FONT></i></b> دَوْلَةٌ: <b><i><FONT COLOR="DarkOliveGreen"> (As, M, K:) </FONT></i></b> دَوْلَةٌ relates to good; and دَبْرَةٌ, to evil: one says, جَعَلَ ا للّٰهُ عَلَيْهِ الدَّبْرَةَ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">May God make the turn of evil fortune to be against him</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (As, T, M:) </FONT></i></b> this [says ISd] is the best explanation that I have seen of دَبْرَةٌ: <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> or <b><i><FONT COLOR="DarkOliveGreen"> (so accord. to the M, but in the K “ and ”) </FONT></i></b> it signifies <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> the <b><i><FONT COLOR="DarkBlue">issue,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">result,</FONT></i></b> of a thing or an affair or a case; <b><i><FONT COLOR="DarkOliveGreen"> (M, K;) </FONT></i></b> as in the saying of Aboo―Jahl to Ibn―Mes'ood, when he [the former] lay prostrate, wounded, لِمَنِ الدَّبْرَةُ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">In whose favour is the issue,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">result?</FONT></i></b> and was answered, “ In favour of God and his apostle, O enemy of God: ” <b><i><FONT COLOR="DarkOliveGreen"> (T, TA:) </FONT></i></b> also <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">defeat in fight;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Mgh, K;) </FONT></i></b> a subst. from الإِدْبَارُ, as also ↓ دَبَرَةٌ , <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> and ↓ دَابِرَةٌ : <b><i><FONT COLOR="DarkOliveGreen"> (IAar, A, K:) </FONT></i></b> you say, كَانَتِ الدَّبْرَةُ لَهُ, meaning <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">His adversary was defeated;</FONT></i></b> and عَلَيْهِ meaning <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He was himself defeated:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A:) </FONT></i></b> and لِمَنِ الدَّبْرَةُ, meaning <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Who is the defeater?</FONT></i></b> and عَلَىمَنِ الدَّبْرَةُ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Who is the defeated?</FONT></i></b> the pl. of دَبْرَةٌ in the last sense is دِبَارٌ: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> which also signifies <b><i><FONT COLOR="DarkBlue">conflicts and defeats;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> as in the saying, أَوْقَعَ ا للّٰهُ بِهِمُ الدِّبَارَ <b><i><FONT COLOR="DarkBlue">God caused,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">may God cause, to befall them conflicts and defeats.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See also دَبْرٌ, in two places.
دبرة	دِبْرَةٌ The <b><i><FONT COLOR="DarkBlue">direction,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">point, towards which one turns his back; contr. of</FONT></i></b> قِبْلَةٌ. <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> One says, مَا لَهُ قِبْلَةٌ وَلَا دِبْرَةٌ, meaning <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He has no way of applying himself rightly to his affair.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA.) </FONT></i></b> And لَيْسَ لِهٰذَا الأَمْرِ قِبْلَةٌ وَلَا دِبْرَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The right way of executing this affair is not known.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also إِدْبَارَةٌ. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> And see دَبْرٌ, near the end.
دبره	دَبَرَهُ , aor. دَبُخَ and دَبِخَ , inf. n. دُبُورٌ, <b><i><FONT COLOR="DarkBlue">He followed behind his back; he followed his back;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he followed him, with respect to place,</FONT></i></b> and also <b><i><FONT COLOR="DarkBlue">with respect to time,</FONT></i></b> and also <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">with respect to rank</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">station.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> You say, جَآءَ يَدْبُرُهُمْ <b><i><FONT COLOR="DarkBlue">He came following them.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, TA.) </FONT></i></b> And دَبَرَنِى فُلَانٌ <b><i><FONT COLOR="DarkBlue">Such a one came after me, behind me,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, A,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">following me nearly.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> And دَبَرَهُ, inf. n. دَبْرٌ, <b><i><FONT COLOR="DarkBlue">He succeeded him, and remained after him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And قَبَحَ ا للّٰهُ مَا قَبَلَ مِنْهُ وَ مَا دَبَرَ [<b><i><FONT COLOR="DarkBlue">May God curse the beginning of it and the end</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S, A.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also 4, in four places. <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> دَبَرَ said of an arrow, <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb,) </FONT></i></b> or دَبَرَ الهَدَفَ, <b><i><FONT COLOR="DarkOliveGreen"> (M, A,) </FONT></i></b> aor. دَبُخَ , <b><i><FONT COLOR="DarkOliveGreen"> (S, M, Msb,) </FONT></i></b> inf. n. دُبُورٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, M, Msb, K) </FONT></i></b> and دَبْرٌ, <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It passed forth from the butt:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">passed beyond the butt,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, A, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and fell behind it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, A.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> دَبَرَ بِهِ <b><i><FONT COLOR="DarkBlue">He,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, went away with it; took it away; carried it off;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">caused it to go away, pass away,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cease.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> دَبَرَ القَوْمُ, aor. دَبُخَ , <b><i><FONT COLOR="DarkOliveGreen"> (M, TA,) </FONT></i></b> inf. n. دَبَارٌ, <b><i><FONT COLOR="DarkOliveGreen"> (As, S, M, K,) </FONT></i></b> like دَمَارٌ, <b><i><FONT COLOR="DarkOliveGreen"> (As, S,) </FONT></i></b> [and دَبَارَةٌ, like دَمَارَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (q. v.) </FONT></i></b>, and app. ↓ دَبَرَى , <b><i><FONT COLOR="DarkOliveGreen"> (see الخَيْبَرَى,) </FONT></i></b> or دَبرَى may be a simple subst.,] <b><i><FONT COLOR="DarkBlue">The people,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">company of men, perished;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (As, * S, * M, K * TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">went away, turning the back, and did not return.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA. [And ادبر (q. v.) </FONT></i></b> has a similar, or the same, meaning.]) Hence, عَلَيْهِ الدَّبَارُ <b><i><FONT COLOR="DarkBlue">Perdition befall him; may he go away, turning the back, and not return.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> And دَبَرَ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He became an old man.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K.) </FONT></i></b> Hence, as some say, the expression in the Kur [lxxiv. 36], وَا للَّيْلُ إِذَا دَبَرَ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">And the night when it groweth old</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA. [See also 4.]) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b7―]</FONT></b> دَبَرَتِ الرِّيحُ, <b><i><FONT COLOR="DarkOliveGreen"> (S, M, A, K,) </FONT></i></b> aor. دَبُخَ , inf. n. دُبُورٌ, <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The wind blew in the direction of that wind which is termed</FONT></i></b> دَبُور [i. e. <b><i><FONT COLOR="DarkBlue">west,</FONT></i></b> &amp;c., which is regarded as the hinder quarter]: <b><i><FONT COLOR="DarkOliveGreen"> (M, A:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">changed, and came in that direction.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> [Hence,] دَبَرَتْ لَهُ الرِّيحُ بَعْدَ مَا أَقْبَلَتْ [lit. <b><i><FONT COLOR="DarkBlue">The wind became west to him after it had been east:</FONT></i></b> meaning <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> his fortune became evil after it had been good]: and دَبَرَ بَعْدَ إِقْبَالٍ [<b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> which means the same: see دَبُورٌ; and see also 4 in this art., and in art. قبل]. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b8―]</FONT></b> And دُبِرَ, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> a verb of which the agent is not named, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> a man, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it,</FONT></i></b> a people, <b><i><FONT COLOR="DarkOliveGreen"> (S, M,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was smitten,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">affected, by the wind called</FONT></i></b> الدَّبُور. <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> دَبَرَ الحَدِيثَ عَنْهُ: see 2. <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> قَبَلْتُ الحَبْلَ وَدَبَرْتُهُ: see دَبِيرٌ. <p></p><b><FONT COLOR="SaddleBrown">[―A4―]</FONT></b> دَبَرَ, aor. دَبُخَ , inf. n. دَبْرٌ, signifies, accord. to Kr, <b><i><FONT COLOR="DarkBlue">He wrote</FONT></i></b> a writing or letter or book: but none other says so; and the known word is ذَبَرَ. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> [The inf. n. is explained in the K as <b><i><FONT COLOR="DarkBlue">syn. with</FONT></i></b> اِكْتِتَابٌ.] <p></p><b><FONT COLOR="SaddleBrown">[―A5―]</FONT></b> دَبِرَ, <b><i><FONT COLOR="DarkOliveGreen"> (S, M, Mgh, K,) </FONT></i></b> aor. دَبَخَ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> inf. n. دَبَرٌ, <b><i><FONT COLOR="DarkOliveGreen"> (M, Mgh,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a horse or the like, M, K, and a camel, S, M, Mgh) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">had galls,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sores, on his back,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, Mgh, K, * TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">produced by the saddle and the like;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh;) </FONT></i></b> as also ↓ ادبر . <b><i><FONT COLOR="DarkOliveGreen"> (K. [But the corresponding passage in the M shows that this is probably a mistake for أَدْبَرُ a syn. of دَبِرٌ.]) </FONT></i></b>
دبرى	دَبَرَى : see 1.
دبرى	دَبَرِىٌّ [<b><i><FONT COLOR="DarkBlue">Backward:</FONT></i></b> and hence, <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">late</FONT></i></b>]. You say, العِلْمُ قَبَلِىٌّوَلَيْسَ بِالدَّبَرِىِّ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [True <b><i><FONT COLOR="DarkBlue">learning is prompt, and is not backward</FONT></i></b>]: i. e., the man of sound learning answers thee quickly; but the backward says, I must consider it. <b><i><FONT COLOR="DarkOliveGreen"> (Th, T.) </FONT></i></b> And تَبِعْتُ صَاحِبِى دَبَرِيًّا <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">I followed my companion,</FONT></i></b> fearing that he would escape me, after having been with him, and <b><i><FONT COLOR="DarkBlue">having fallen back from him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> And شَرُّ الرَّأْىِ الدَّبَرِىُّ <b><i><FONT COLOR="DarkOliveGreen"> (T, S, A, K *) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The worst opinion,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue"> counsel, is that which occurs</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">to one</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">late, when the want</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">of it</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">is past;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, S, K, * TA;) </FONT></i></b> i. e., <b><i><FONT COLOR="DarkBlue">when the affair is past:</FONT></i></b> or رَأْىٌ دَبَرِىٌّ <b><i><FONT COLOR="DarkBlue">signifies an opinion,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a counsel, not deeply looked into;</FONT></i></b> and in like manner, جَوَابٌ, <b><i><FONT COLOR="DarkBlue">an answer,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a reply.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> And فُلَانٌ لَا يُصَلِّى الصَّلَاةَ إِلَّا دَبَرِيًّا <b><i><FONT COLOR="DarkOliveGreen"> (AZ, S, M, A, K) </FONT></i></b> and ↓ دَبْرِيًّا , <b><i><FONT COLOR="DarkOliveGreen"> (AHeyth, K,) </FONT></i></b> and the relaters of traditions say ↓ دُبُرِيًّا , <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> which is said in the K to be a corruption, but it may have been heard from a good authority, and with respect to the rules of the language is chaste, for, accord. to IAth, دَبَرِىٌّ is a rel. n. irregularly formed from دُبُرٌ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Such a one performs not prayer save in the last part of its time.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AZ, S, K *) </FONT></i></b> It is said in a trad., لَا يَأْتِى الصَّلَاةِ إِلَّا دَبَرِيًّا; and in another, ↓ الّا دُبْرًا or ↓ دَبْرًا , accord. to different relations; <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He will not come to prayer save at the last,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">late:</FONT></i></b> and in another, ↓ أَتَى الصَّلَاةَ دِبَارًا <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He came to prayer at the latest of the times thereof;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, TA;) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">after the time had gone:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> ↓ دِبَارٌ being a pl. of ↓ دُبُرٌ and ↓ دُبْرٌ meaning the <b><i><FONT COLOR="DarkBlue">last of the times</FONT></i></b> of prayer &amp;c. <b><i><FONT COLOR="DarkOliveGreen"> (IAar, TA.) </FONT></i></b> One says also, ↓ جَآءَ فُلَانٌ دَبْرِيًّا <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Such a one came last,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">latest.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, * TA.) </FONT></i></b> دبريًّا is in the accus. case as an adv. n. of time [like دُبْرًا and دَبْرًا and دِبَارًا], or as a denotative of state with respect to the agent of the verb. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> In the passage in the K [where it is said that دَبَرِىٌّ signifies <b><i><FONT COLOR="DarkBlue">Prayer in the last of its time,</FONT></i></b> &amp;c.], there is a looseness. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
دبرى	دَبْرِىٌّ : see the next paragraph, in two places.
دبرى	دُبُرِىٌّ : see the next preceding paragraph.
دبس	دَبْسٌ Anything <b><i><FONT COLOR="DarkBlue">black.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth, A, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence, app.,] Much people; as also ↓ دِبْسٌ : <b><i><FONT COLOR="DarkOliveGreen"> (IAar, K:) </FONT></i></b> the former is also common to other things; <b><i><FONT COLOR="DarkOliveGreen"> (M, * TA;) </FONT></i></b> so that you say مَالٌ دَبْسٌ, meaning <b><i><FONT COLOR="DarkBlue">much property.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
دبس	دُبْسٌ : see the next paragraph.
دبس	دِبِسٌ : see دِبْسٌ, in two places.
دبس	دِبْسٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, M, A, Mgh, Msb, K) </FONT></i></b> and ↓ دُبْسٌ <b><i><FONT COLOR="DarkOliveGreen"> (M) and ↓ دِبِسٌ (K) </FONT></i></b> The <b><i><FONT COLOR="DarkBlue">expressed juice of fresh ripe dates;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, Mgh, Msb;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">what flows from fresh ripe dates;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> the <b><i><FONT COLOR="DarkBlue">honey of dates;</FONT></i></b> [i. e. the <b><i><FONT COLOR="DarkBlue">sweet, thick,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">inspissated, juice thereof;</FONT></i></b>] <b><i><FONT COLOR="DarkOliveGreen"> (M, K;) </FONT></i></b> the <b><i><FONT COLOR="DarkBlue">expressed juice of dates,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> or of <b><i><FONT COLOR="DarkBlue">fresh ripe dates not cooked:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AHn, M:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">what is called</FONT></i></b> صَقْرٌ <b><i><FONT COLOR="DarkBlue">in the dial. of the people of ElMedeeneh:</FONT></i></b> said by some to be the <b><i><FONT COLOR="DarkBlue">honey of fresh ripe dates:</FONT></i></b> by some, <b><i><FONT COLOR="DarkBlue">what flows,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">exudes, from raisins and from fresh grapes:</FONT></i></b> and by some, <b><i><FONT COLOR="DarkBlue">what flows from the baskets of dates:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> [see also رُبٌّ, in an explanation of which the <b><i><FONT COLOR="DarkBlue">inspissated juice</FONT></i></b> of any fruit is termed its دِبْس:] also the <b><i><FONT COLOR="DarkBlue">honey of bees,</FONT></i></b> عَسَلُ النَّحْلُ: so in the copies of the K and in [some of the copies of] the A; a signification not known; but [AHn] EdDeenawaree mentions the word دَبَاسَاتٌ, and explains it as signifying “ domestic bee―hives; ” and by this it is seen that the application of دبس to what bees eject may be correct: or the true reading may be عَسَلُ النَّخْلِ, with خ, as in some copies of the A; and it may be meant as explaining what precedes, meaning the <b><i><FONT COLOR="DarkBlue">expressed juice of the fruit of the palm―tree,</FONT></i></b> by a kind of trope; though, as such, a useless repetition: but it is said in the O, on the authority of IDrd, that bees' honey is called ↓ دِبِسٌ : <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> the vulgar apply the word to [the <b><i><FONT COLOR="DarkBlue">inspissated juice of fresh ripe grapes, which resembles thick honey:</FONT></i></b> and sometimes to] the <b><i><FONT COLOR="DarkBlue">honey of raisins.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (MF.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See also دَبْسٌ.
دبسة	دُبْسَةٌ <b><i><FONT COLOR="DarkBlue">A colour in animals that have hair;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">brownness;</FONT></i></b>] or <b><i><FONT COLOR="DarkBlue">redness tinged,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">intermixed, with blackness:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, Msb:) </FONT></i></b> it is in sheep, or goats, and in horses; <b><i><FONT COLOR="DarkOliveGreen"> (M;) </FONT></i></b> [and in birds: see 9:] accord. to Hoseyn Ibn―' Abd―Allah El―Isbahánee, in his book on strange pigeons, <b><i><FONT COLOR="DarkBlue">greenness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a dark,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an ashy, dust―colour, in which are redness and blackness.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [See also أَدْبَسُ.]
دبسى	دُبْسِىٌّ <b><i><FONT COLOR="DarkBlue">A certain bird,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of small size,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of a colour inclining to black, that cooes</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (يُقَرْقِرُ) </FONT></i></b>: <b><i><FONT COLOR="DarkOliveGreen"> (K, TA:) </FONT></i></b> hence said by some to be the <b><i><FONT COLOR="DarkBlue">male of the</FONT></i></b> يَمَام [or <b><i><FONT COLOR="DarkBlue">dove</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a species of pigeons:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a pigeon of a colour between black and red:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a species of the</FONT></i></b> فَوَاخِت [or <b><i><FONT COLOR="DarkBlue">collared turtle―doves</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> fem. with ة: <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, K:) </FONT></i></b> [pl. دَبَاسِىٌّ:] a rel. n. from طَيْرٌ دُبْسٌ: <b><i><FONT COLOR="DarkOliveGreen"> (S, M, Msb, K: *) </FONT></i></b> [see أَدْبسُ:] or from دِبْس of fresh ripe dates, but made to deviate from the form of the original, like دُهْرِىٌّ and سُهْلِىٌّ: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or it has the form of a rel. n. without being such. <b><i><FONT COLOR="DarkOliveGreen"> (M, TA.) </FONT></i></b>
دبغ	دِبْغٌ : see دِبَاغٌ.
دبغ الإهاب	دَبَغَ الإِهَابَ , <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> or الجِلْدَ, <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb,) </FONT></i></b> aor. دَبُغَ and دَبَغَ <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb, K) </FONT></i></b> and دَبْغٌ, <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb, K,) </FONT></i></b> inf. n. دَبْغٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb, K) </FONT></i></b> and دِبَاغٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, K) </FONT></i></b> and دِبَاغَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> or the last is a subst. sometimes used as an inf. n., <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He tanned the hide,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">skin;</FONT></i></b> i. e., <b><i><FONT COLOR="DarkBlue">prepared it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">made it fit for use, and softened it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">made it pliable, with</FONT></i></b> قَرَظ [q. v.] and <b><i><FONT COLOR="DarkBlue">the like.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> It is said in a trad., دِبَاغُهَا طَهُورُهَا [<b><i><FONT COLOR="DarkBlue">The tanning thereof is the means of purification thereof</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also دَبُوغٌ.
دبغة	دَبْغَةٌ [in one of my copies of the S written دَبْغ] <b><i><FONT COLOR="DarkBlue">A single act of tanning.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, * TA.) </FONT></i></b>
دبغة	دِبْغَةٌ : see what next follows.
دبق	دِبْقٌ <b><i><FONT COLOR="DarkOliveGreen"> (Lth, IDrd, S, K, &amp;c.) </FONT></i></b> and ↓ دَابُوقٌ <b><i><FONT COLOR="DarkOliveGreen"> (Fr, K) </FONT></i></b> and ↓ دَبُوقَآءُ <b><i><FONT COLOR="DarkOliveGreen"> (K) [<b><i><FONT COLOR="DarkBlue">Bird―lime:</FONT></i></b> and the <b><i><FONT COLOR="DarkBlue">viscum,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">mistletoe;</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">its berries,</FONT></i></b> of which bird―lime is mostly prepared: the first of these words has these applications in the present day:] <b><i><FONT COLOR="DarkBlue">a kind of glue,</FONT></i></b> (IDrd, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">well known,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IDrd,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a sticky, glutinous,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">viscous, thing, like glue,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Fr, S, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">with which birds are caught;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Fr, IDrd, S, K, TA;) </FONT></i></b> in one dial. called طِبْقٌ: <b><i><FONT COLOR="DarkOliveGreen"> (IDrd:) </FONT></i></b> Lth says, it is <b><i><FONT COLOR="DarkBlue">the fruit,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">produce, of a tree, having in its interior a substance like glue, that sticks to the wing of the bird:</FONT></i></b> the hakeem Dáwood says, [in a passage which is imperfect in the TA,] <b><i><FONT COLOR="DarkBlue">it is found upon the tree in like manner as lichen</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (الشَّيْبَة) </FONT></i></b>, <b><i><FONT COLOR="DarkBlue">but is a berry, like the chick―pea</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (حِمَّص) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in roundness; . . . . the best thereof is the smooth, soft, with much moisture, inclining, in its exterior, to greenness, and it is mostly found upon the oak; when it is cooked with honey and</FONT></i></b> دِبْس [or <b><i><FONT COLOR="DarkBlue">the expressed juice of fresh ripe dates,</FONT></i></b> &amp;c.], . . . . <b><i><FONT COLOR="DarkBlue">and drawn out into longish strings, and put upon trees, the birds become caught by it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
دبق به	دَبِقَ بِهِ , <b><i><FONT COLOR="DarkOliveGreen"> (JK, K,) </FONT></i></b> aor. دَبَقَ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> inf. n. دَبَقٌ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> [lit. <b><i><FONT COLOR="DarkBlue">He,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, stuck to it:</FONT></i></b> and hence,] <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, attached, addicted, given,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">devoted, to it,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (namely, a thing, JK,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">so that he did not quit it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> دَبِقَ فِى مَعِيشَتِهِ is explained by Lh only as signifying لَزِقَ [app. meaning <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He stuck fast,</FONT></i></b> or perhaps <b><i><FONT COLOR="DarkBlue">he clave to one course, in respect of his means of subsistence:</FONT></i></b> see also مُدَبَّقٌ]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> دَبَقَهُ <b><i><FONT COLOR="DarkBlue">He stuck it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">made it to adhere.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA. [See 4.]) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also what next follows.
دبقه	دبّقهُ , inf. n. تَدْبِيقٌ, <b><i><FONT COLOR="DarkOliveGreen"> (Lth, JK, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He caught it with</FONT></i></b> دِبْق [or <b><i><FONT COLOR="DarkBlue">bird―lime</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (Lth, K;) </FONT></i></b> namely, a bird: <b><i><FONT COLOR="DarkOliveGreen"> (JK:) </FONT></i></b> and so ↓ دَبَقَهُ , aor. دَبُقَ , inf. n. دَبْقٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
دبل	دَبَّلَ see 1, in four places.
دبل	دَبْلٌ <b><i><FONT COLOR="DarkBlue">A rivulet,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">streamlet:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, M, Mgh, K:) </FONT></i></b> pl. دُبُولٌ: <b><i><FONT COLOR="DarkOliveGreen"> (S, M, Mgh, K:) </FONT></i></b> so called because cleansed, and put into a right, or proper, state [when needing]. <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M. *) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">Plague,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pestilence;</FONT></i></b> syn. طَاعُونٌ. <b><i><FONT COLOR="DarkOliveGreen"> (Th, M, K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> مَا لَهُ دَبَلَ دَبْلُهُ: see 1, last sentence but one.
دبل	دِبْلٌ <b><i><FONT COLOR="DarkBlue">A calamity,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">misfortune;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> as also ↓ دُبَيْلَةٌ , <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K,) </FONT></i></b> in which the dim. form denotes enhancement; <b><i><FONT COLOR="DarkOliveGreen"> (S, TA;) </FONT></i></b> and ↓ دَبُولٌ : <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> pl. of the first دُبُولٌ: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> whence the saying, دَبَلَتْهُ الدُّبُولُ: see 1, latter part. Also The <b><i><FONT COLOR="DarkBlue">state of being bereft of a child,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of a person beloved, by death.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, M, K.) </FONT></i></b> See دَبِيلٌ, in four places.
دبل دابل	دِبْلٌ دَابِلٌ , and دِبْلًا دَابِلًا: see دَبِيلٌ.
دبلة	دَبْلَةٌ : see دُبَيْلَةٌ.
دبلة	دُبْلَةٌ <b><i><FONT COLOR="DarkBlue">A lump,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">compact piece</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">portion,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth, T, S, K,) </FONT></i></b> of a thing, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> such as gum, &amp;c., <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or of [the kind of sweetmeat called] نَاطِف, or of حَيْس, [described in the first paragraph of this art.,] or of something kneaded, or the like: <b><i><FONT COLOR="DarkOliveGreen"> (Lth, T:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">a large morsel</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">gobbet</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">mouthful:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a morsel,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">gobbet,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">mouthful,</FONT></i></b> of butter: pl. دُبَلٌ. <b><i><FONT COLOR="DarkOliveGreen"> (En―Nadr, T.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also دُبَيْلَةٌ. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also The <b><i><FONT COLOR="DarkBlue">hole of the</FONT></i></b> فَأْس [i. e. <b><i><FONT COLOR="DarkBlue">hoe,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">adz,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">axe</FONT></i></b>]: pl. دُبَلٌ and دُبُلٌ. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
دبله	دَبَلَهُ , <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K,) </FONT></i></b> aor. دَبُلَ and دَبِلَ , <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> inf. n. دَبْلٌ, <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He collected it together,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">like as one collects together a morsel,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">gobbet,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">mouthful, of food with his fingers:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> and ↓ دبّلهُ , inf. n. تَدْبِيلٌ, [in like manner] signifies <b><i><FONT COLOR="DarkBlue">he collected it together.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And دَبَلَ اللُّقْمَةَ, <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> aor. دَبُلَ , inf. n. as above; <b><i><FONT COLOR="DarkOliveGreen"> (M;) </FONT></i></b> and ↓ دبّلها , <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> inf. n. تَدْبِيلٌ; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He made the morsel,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">gobbet,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">mouthful, large,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">collecting it together with his fingers:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> or the latter signifies <b><i><FONT COLOR="DarkBlue">he made the morsel,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">gobbet,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">mouthful, large, and swallowed it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, TA.) </FONT></i></b> And دَبَلْتُ الشَّىْءَ, inf. n. as above; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> and ↓ دَبَّلْتُهُ ; <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">I made the thing into lumps,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">compact pieces</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">portions:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, * TA:) </FONT></i></b> and الحَيْسَ ↓ دبّل , inf. n. تَدْبِيلٌ, <b><i><FONT COLOR="DarkBlue">He made the</FONT></i></b> حيس [generally explained as meaning <b><i><FONT COLOR="DarkBlue">dates mixed with clarified butter and the preparation of dried curd called</FONT></i></b> أَقِط, <b><i><FONT COLOR="DarkBlue">kneaded,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rubbed and pressed with the hand until they mingle together and their stones come forth,</FONT></i></b>] into دُبَل [pl. of دُبْلَةٌ, q. v.]. <b><i><FONT COLOR="DarkOliveGreen"> (T, TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> دَبَلَ الأَرْضَ, <b><i><FONT COLOR="DarkOliveGreen"> (T, M, K,) </FONT></i></b> inf. n. دَبْلٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K) </FONT></i></b> and دُبُولٌ, <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He put the land into a right,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">proper, state, prepared it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">improved it,</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">manured it,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">with dung such as is termed</FONT></i></b> سِرْجِين, [in the K سِرْقِين,] and <b><i><FONT COLOR="DarkBlue">the like,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in order that it might become good:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, M:) </FONT></i></b> and so دَمَلَهَا. <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And دَبَلْتُهُ means <b><i><FONT COLOR="DarkBlue">I put it into a right,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">proper, state; prepared it;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">improved it;</FONT></i></b> namely, anything; as also دَمَلْتُهُ: for instance, a rivulet; i. e. <b><i><FONT COLOR="DarkBlue">he cleansed it, and put it into a right,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">proper, state.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> دَبَلَهُ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> inf. n. دَبْلٌ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> also signifies <b><i><FONT COLOR="DarkBlue">He struck him consecutive strokes</FONT></i></b> with a staff, or stick, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> and with a whip. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> دَبَلَتْهُ ↓ الدُّبُولُ <b><i><FONT COLOR="DarkBlue">Calamities,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">misfortunes, befell him:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">may calamities,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">misfortunes, befall him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> And ↓ دَبَلَتْهُمُ الدُّبَيْلَةُ <b><i><FONT COLOR="DarkBlue">Calamity,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">misfortune; befell them:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">may calamity,</FONT></i></b> &amp;c.: <b><i><FONT COLOR="DarkOliveGreen"> (A'Obeyd, S, M:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">they perished:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">may they perish.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> And ↓ دَبَلَتْهُ الدَّبُولُ , <b><i><FONT COLOR="DarkOliveGreen"> (K, TA, [in the CK, erroneously, الدُّبُولُ,]) </FONT></i></b> and ذَبَلَتْهُ الذَّبُولُ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Calamity,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">misfortune, befell him:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">may calamity,</FONT></i></b> &amp;c.: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the bereft woman,</FONT></i></b> i. e. <b><i><FONT COLOR="DarkBlue">his mother, became bereft of him by death:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">may the bereft woman,</FONT></i></b> &amp;c. <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> ↓ مَا لَهُ دَبَلَ دَبْلُهُ , or ذَبَلَ ذَبْلُهُ, is a form of imprecation: see the latter in art. ذبل. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A4―]</FONT></b> دَبِلَ, aor. دَبَلَ , inf. n. دَبَلٌ, <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a camel, or other animal,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">became full of fat and flesh.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
دبوب	دَبُوبٌ A she―camel <b><i><FONT COLOR="DarkBlue">that can scarcely walk, by reason of the abundance of her flesh, and that only creeps along,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">walks slowly:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> pl. دُبُبٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Fat;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, M, K;) </FONT></i></b> as an epithet applied to a she―camel, <b><i><FONT COLOR="DarkOliveGreen"> (T,) </FONT></i></b> or to any thing [or animal]. <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> One <b><i><FONT COLOR="DarkBlue">who creeps about with calumny,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">slander;</FONT></i></b> as also ↓ دَيْبُوبٌ : <b><i><FONT COLOR="DarkOliveGreen"> (T, K: *) </FONT></i></b> or the latter signifies <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> one <b><i><FONT COLOR="DarkBlue">who calumniates,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">slanders, much,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">habitually;</FONT></i></b> as though he crept about with calumnies, or slanders: <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> or <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> one <b><i><FONT COLOR="DarkBlue">who brings men and women</FONT></i></b> <b><i><FONT COLOR="DarkBlue">together;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, M, K;) </FONT></i></b> because he creeps about between them, and hides himself: <b><i><FONT COLOR="DarkOliveGreen"> (T:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> دَيُّوثٌ. <b><i><FONT COLOR="DarkOliveGreen"> (M, in TA, art. ديث.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> جِرَاحَةٌ دَبُوبٌ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A wound that flows with blood.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> And طَعْنَةٌ دَبُوبٌ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A thrust,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">stab, that makes the blood to flow.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> A <b><i><FONT COLOR="DarkBlue">deep</FONT></i></b> cave, or cavern. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
دبور	دَبُورٌ , used as a subst. and as an epithet, [of the fem. gender,] so that one says either رِيحُ الدَّبُورِ or رِيحٌ دَبُورٌ and simply دَبُورٌ, but more commonly used as an epithet, <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> [The <b><i><FONT COLOR="DarkBlue">west wind:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a westerly wind:</FONT></i></b> the west being regarded as the hinder quarter:] the <b><i><FONT COLOR="DarkBlue">wind that is opposite to that called</FONT></i></b> الصَّبَا <b><i><FONT COLOR="DarkOliveGreen"> (S, L, Msb, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and</FONT></i></b> القَبُولُ, <b><i><FONT COLOR="DarkOliveGreen"> (L,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">blowing from the direction of the place of sunset:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L, Msb:) </FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">wind that comes from</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">the direction of</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">the back,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hinder part, of the Kaabeh, going towards the place of sunrise:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> but IAth rejects this explanation: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">wind that comes from the quarter behind a person when he is standing at the kibleh:</FONT></i></b> [but this is a most strange explanation:] or, accord. to IAar, the <b><i><FONT COLOR="DarkBlue">wind that blows from the tract extending from the place where En―Nesr et―Táïr</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">Aquila</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">sets</FONT></i></b> [i. e. about W. 10° N. in Central Arabia] <b><i><FONT COLOR="DarkBlue">to the place where Suheyl</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">Canopus</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">rises</FONT></i></b> [about S. 29° E. in Central Arabia]: <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">that comes from the direction of the south</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (الجَنُوب) </FONT></i></b>, <b><i><FONT COLOR="DarkBlue">going towards the place of sunrise:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> it is the worst of winds: it is said that it does not fecundate trees, nor raise clouds: <b><i><FONT COLOR="DarkOliveGreen"> (Meyd, TA:) </FONT></i></b> and in a trad. it is said that the tribe of 'Ád was destroyed by it: <b><i><FONT COLOR="DarkOliveGreen"> (T, TA:) </FONT></i></b> it blows only in the hot season, and is very thirsty: <b><i><FONT COLOR="DarkOliveGreen"> (TA voce نَكْبَآءُ:) </FONT></i></b> pl. دُبُرٌ and دَبَائِرُ. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> [Hence the saying,] عَصَفَتْ دَبُورُهُ وَسَقَطَتْ عَبُورُهُ [lit. <b><i><FONT COLOR="DarkBlue">His west wind,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">westerly wind, blew violently, and his Sirius set:</FONT></i></b> meaning <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">his evil fortune prevailed, and his good fortune departed:</FONT></i></b> for the دبور is the worst of winds, as observed above, and Sirius sets aurorally in the beginning of winter, when provisions become scarce]. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See also دَبْرٌ, last sentence but two.
دبوس	دَبُّوسٌ , <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> by some written دُبُّوسٌ, which is said to be the correct form, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A mace</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of iron or other material:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> app. an arabicized word, <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA,) </FONT></i></b> from [the Persian] دبوز <b><i><FONT COLOR="DarkOliveGreen"> (TA) </FONT></i></b> [or دَبُوسْ]: pl. دَبَابِيسُ. <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b>
دبوغ	دَبُوغٌ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Rain that puts the earth into a good state, and softens it,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (الأَرْضَ ↓ يَدْبُغُ ,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">by its water.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IDrd, K, TA.) </FONT></i></b>
دبوقآء	دَبُوقَآءُ : see دِبْقٌ. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">Anything sticky, glutinous, viscous,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ropy; that draws out with a sticky, glutinous, viscous,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ropy, continuity of parts.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IDrd, K, * TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">Human ordure;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, S, K;) </FONT></i></b> because of its sticky, or ropy, quality. <b><i><FONT COLOR="DarkOliveGreen"> (JK.) </FONT></i></b>
دبول	دَبُولٌ : see دِبْلٌ. Hence the saying, دَبَلَتْهُ الدَّبُولُ: see 1, near the end of the paragraph: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or this saying is from what here follows. <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> A woman <b><i><FONT COLOR="DarkBlue">bereft of her child by death.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
دبى	دَبًى or دَبًا [sometimes written with ى and sometimes with ا] <b><i><FONT COLOR="DarkBlue">Locusts before they fly:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">locusts when they</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">first</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">put themselves in motion, and become black, before their wings grow:</FONT></i></b> in their first state, when they are white, they are termed سَرْءٌ: <b><i><FONT COLOR="DarkOliveGreen"> (AO, T:) </FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">smallest of locusts,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">of ants:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K:) </FONT></i></b> or [<b><i><FONT COLOR="DarkBlue">locusts</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">after the state of that which is termed</FONT></i></b> سِرْوَةٌ: <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> [see جَرَادٌ:] n. un. دَباةٌ. <b><i><FONT COLOR="DarkOliveGreen"> (S, M.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence,] ↓ جَآءَ بِدَبَى دُبَىٍّ , <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> or بِدَبَا دُبَىٍّ, and بِدَبَا دُبَيَّيْنِ, <b><i><FONT COLOR="DarkOliveGreen"> (IAar, T, Mj, K,) </FONT></i></b> and ↓ بِدَبَى دُبَيَّانَ and بِدَبَى دُبَيَّانٍ, <b><i><FONT COLOR="DarkOliveGreen"> (Th, M,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He came with,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">brought, much;</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">what was good:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he came with,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">brought, much property</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">wealth,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">many cattle:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K:) </FONT></i></b> ↓ دُبَىٌّ is a soft tract in EdDahnà, frequented by locusts, which lay their eggs therein; <b><i><FONT COLOR="DarkOliveGreen"> (M;) </FONT></i></b> it is a spacious place; so that the phrase [جَآءَ بِدَبَى دُبَىٍّ] is as though it meant <b><i><FONT COLOR="DarkBlue">he came with,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">brought, property,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">wealth,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cattle, like the</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">locusts termed</FONT></i></b>] دبا <b><i><FONT COLOR="DarkBlue">of the spacious place called</FONT></i></b> دبىّ. <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> J is in error as to this phrase: <b><i><FONT COLOR="DarkOliveGreen"> (K, TA:) </FONT></i></b> for it is stated in the S, as on the authority of IAar, that one says, جَآءَ فُلَانٌ بِدَبَا دَبَا, meaning <b><i><FONT COLOR="DarkBlue">Such a one came with,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">brought, property,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">wealth,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cattle, like the</FONT></i></b> دبا <b><i><FONT COLOR="DarkBlue">in abundance:</FONT></i></b> and thus it is found in his handwriting: and in the Tekmileh it is written, as on the same authority, بِدَبَى دَبًى. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> Accord. to Abu―l―'Abbás [Th], the [right] phrase is ↓ بِدَبَى دُبِىٍّ : and in one place he says that ↓ دَبىٌّ [thus <b><i><FONT COLOR="DarkOliveGreen"> (for دَبِىٌّ) </FONT></i></b> in the TT as from the T, but probably a mistranscription for ↓ دُبَىٌّ ,] signifies <b><i><FONT COLOR="DarkBlue">Much property</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">wealth,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">many cattle:</FONT></i></b> and accord. to AA, one says, ↓ جَآءَ فُلَانٌ بِدُبَىٌّ , meaning <b><i><FONT COLOR="DarkBlue">Such a one came with,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">brought, property,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">wealth,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cattle, like the</FONT></i></b> دبا. <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">A gentle,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">leisurely, manner of walking</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">going.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K. [See 1.]) </FONT></i></b>
دبى	دَبَى , aor. يَدْبِى, inf. n. دَبْىٌ [and app. also دَبًى, q. v. infrà], <b><i><FONT COLOR="DarkBlue">He walked,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">went, gently,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in a leisurely manner.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
دبى	دَبِىٌّ : see the next preceding paragraph, last sentence but one.
دبى	دُبَىٌّ : see دَبًى, in five places.
دبى	دُبًّى : see the next paragraph.
دبى ثائر	دَبًى ثَائِرٌ [<b><i><FONT COLOR="DarkBlue">Locusts before they have wings</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">just coming forth from the dust,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">earth.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> ثَائِرُ الرَّأْسِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Having the hair of his head spreading out in disorder, and standing up:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (As, T, * S, * TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">shaggy,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dishevelled.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, A.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> رَأَيْتُهُ ثَائِرًافَرِيصُ رَقَبَتِهِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">I saw him with his external jugular veins,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">with the sinews and veins of his neck, swelling</FONT></i></b> by reason of anger]. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> ثَائِرٌ also signifies <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Angry.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> And <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Anger:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K:) </FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">an ebullition of anger, rage,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">passion:</FONT></i></b> whence the phrase,] ثَارَ ثَائِرُهُ, <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, A,) </FONT></i></b> like فَارَ فَائِرُهُ, <b><i><FONT COLOR="DarkOliveGreen"> (T, A,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He was angry:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">his anger became roused,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">excited,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">inflamed:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became roused,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">excited, in the utmost degree:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">boiled:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S in art. فور:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">spread.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA in that art.) </FONT></i></b>
دبيان	دُبَيَّان : see دَبًى.
دبيب	دَبِيبٌ inf. n. of دَبَّ [q. v.]. <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, &amp;c.) </FONT></i></b> See also دَبَبٌ. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> And see also دَابَّةٌ, and دِبَّةٌ.
دبيبيج	دُبَيْبِيجٌ : see the next paragraph, near the end.
دبير	دَبِيرٌ <b><i><FONT COLOR="DarkBlue">A twist which a woman turns backward</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (بِهِ ↓ مَا أَدْبَرَتْ ) </FONT></i></b>, <b><i><FONT COLOR="DarkBlue">in twisting it:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">what one turns backward from his chest</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">in rolling it against the front of his body</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (Yaakoob, S, A, K:) </FONT></i></b> and قَبِيلٌ signifies “ what one turns forward <b><i><FONT COLOR="DarkOliveGreen"> (مَا أَقْبَلَ بِهِ) </FONT></i></b> towards his chest: ” <b><i><FONT COLOR="DarkOliveGreen"> (Yaakoob, S, A:) </FONT></i></b> or the former, <b><i><FONT COLOR="DarkBlue">what the twister turns backward towards his knee</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">in rolling it against his thigh;</FONT></i></b> against which, or against the front of the body, the spindle is commonly rolled, except when it is twirled only with the hand while hanging loosely]: and the latter, “ what he turns forward towards his flank or waist: ” <b><i><FONT COLOR="DarkOliveGreen"> (As, T:) </FONT></i></b> [whence the saying,] قَبَلْتُ أُخْرَى ↓ الحَبْلُ مَرَّةً وَ دَبَرْتُهُ [<b><i><FONT COLOR="DarkBlue">I turned the rope, or cord, forward,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">toward me, in twisting it, one time, and turned it backward,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">from me, another time</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. قبل:) </FONT></i></b> or دَبِيرٌ signifies the <b><i><FONT COLOR="DarkBlue">twisting of flax and wool:</FONT></i></b> and قَبِيلٌ, the “ twisting of cotton. ” <b><i><FONT COLOR="DarkOliveGreen"> (Lth, T.) </FONT></i></b> One says, عَرَفَ قَبِيلَهُ مِنْ دَبِيرِهِ, meaning <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He knew,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">distinguished, his obedience from his disobedience;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> TA;) or دَبِيرَهُ مِنْ قَبِيلِهِ <b><i><FONT COLOR="DarkBlue">his disobedience from his obedience.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Aboo―' Amr Esh―Sheybánee, IAar, T.) </FONT></i></b> And فُلَانٌ مَا يَعْرِفُ قَبِيلًا مِنْ دَبِيرٍ <b><i><FONT COLOR="DarkOliveGreen"> (S, A) </FONT></i></b> or قَبِيلَهُ من دَبِيرِهِ <b><i><FONT COLOR="DarkOliveGreen"> (TA) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">Such a one knows not</FONT></i></b> &amp;c.]: or مَا يَعْرِفُ قَبِيلًا مِنْ دَبِيرٍ and ↓ قِبَالًا مِنْ دِبَارٍ <b><i><FONT COLOR="DarkBlue">he knows not the ewe,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">she―goat, that is termed</FONT></i></b> مُقَابَلَة <b><i><FONT COLOR="DarkBlue">from that which is termed</FONT></i></b> مُدَابَرَة: or <b><i><FONT COLOR="DarkBlue">him who advances towards him from him who goes back from him:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the parentage of his mother from that of his father:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K in art. قبل:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">that of his father from that of his mother:</FONT></i></b> so says IDrd in explaining the former phrase: or <b><i><FONT COLOR="DarkBlue">a</FONT></i></b> قُبُل <b><i><FONT COLOR="DarkBlue">from a</FONT></i></b> دُبُر: or <b><i><FONT COLOR="DarkBlue">a thing when advancing from a thing when going back:</FONT></i></b> and the pls. of each are قُبُلٌ and دُبُرٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA in that art.) </FONT></i></b> Accord. to El―Mufaddal, دَبِيرٌ signifies An arrow's <b><i><FONT COLOR="DarkBlue">losing in a game of chance</FONT></i></b> [such as المَيْسِر]; and قَبِيلٌ, its “ winning therein. ” <b><i><FONT COLOR="DarkOliveGreen"> (T, TA.) </FONT></i></b> [See قَبِيلٌ, in art. قبل.] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also The <b><i><FONT COLOR="DarkBlue">upper</FONT></i></b> [because it is the <b><i><FONT COLOR="DarkBlue">hinder</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">part of the ear</FONT></i></b> of a camel: the lower part is called the قَبِيل. <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. قبل.) </FONT></i></b>
دبيرة	دُبَيْرَةٌ : see دَبْرٌ.
دبيغ	دَبِيغٌ , applied to a hide, <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> ↓ مَدْبُوغٌ [i. e. <b><i><FONT COLOR="DarkBlue">Tanned</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
دبيل	دَبِيلٌ ↓ دِبْلٌ <b><i><FONT COLOR="DarkOliveGreen"> (M, K) </FONT></i></b> and ↓ دَابِلٌ ↓ دِبْلٌ <b><i><FONT COLOR="DarkOliveGreen"> (T, M, K) </FONT></i></b> are intensive expressions <b><i><FONT COLOR="DarkOliveGreen"> (K) meaning <b><i><FONT COLOR="DarkBlue">A severe,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">heavy, calamity</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">misfortune:</FONT></i></b> (K, * TA: [in the CK, دَبْلٌ, which is said in the TA to be incorrect:]) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a severe,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">heavy, bereavement.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, M, TA.) </FONT></i></b> And one says, sometimes, <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> دَبِيلًا ↓ دِبْلًا <b><i><FONT COLOR="DarkOliveGreen"> (S, M) </FONT></i></b> and ↓ دَابِلًا ↓ دِبْلًا <b><i><FONT COLOR="DarkOliveGreen"> (M) in the accus. case as an imprecation [meaning May God send upon such a one <b><i><FONT COLOR="DarkBlue">a severe,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">heavy, calamity</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">bereavement</FONT></i></b>]. (M.) </FONT></i></b> As used to say ذبل ذابل, meaning “ [deep] abasement or ignominy: ” <b><i><FONT COLOR="DarkOliveGreen"> (T, TA:) </FONT></i></b> and Aboo―' Amr Esh―Sheybanee, ذبلًا ذبيلًا: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> others pronounced with د. <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b>
دبيلة	دُبَيْلَةٌ <b><i><FONT COLOR="DarkBlue">A certain malady</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, Mgh, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in the</FONT></i></b> جَوْف, <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> [i. e.,] <b><i><FONT COLOR="DarkBlue">in the belly,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">being a collection of corrupt matter therein;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, TA;) </FONT></i></b> wherefore it is thus called; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> as also ↓ َدبْلَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (M, K) </FONT></i></b> and ↓ دُبْلَةٌ : <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> accord. to ISh, <b><i><FONT COLOR="DarkBlue">an ulcer that penetrates into the belly:</FONT></i></b> [see also دُبَالٌ:] or <b><i><FONT COLOR="DarkBlue">an ulcer that comes forth within the side, and discharges internally; the sufferer from which seldom recovers:</FONT></i></b> also called ذَاتُ الجَنْبِ: <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. جنب:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a large tumour</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (in Pers. وَرَم بُزُرگ) </FONT></i></b>. <b><i><FONT COLOR="DarkOliveGreen"> (KL.) </FONT></i></b> [Abu―l―Kásim Ez―Zahráwee describes the modes of cauterizing the دبيلة in order to hasten its coming to maturity. <b><i><FONT COLOR="DarkOliveGreen"> (See “ Albucasis de Chirurgia, ” p. 98, where the word is twice written ذبيلة; once, ذبعيلة; and once, correctly, دبيلة.) </FONT></i></b> Golius explains دَبْلَةٌ and دُبْلَةٌ by “ vomica, apostema, ” as on the authority of the S and KL; in neither of which do I find anything of the kind: nor do I find دَبْلَةٌ even mentioned in either of those works.] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also دِبْلٌ. Hence the saying, دَبَلَتْهُمُ الدُّبَيْلَةُ: see 1, in the latter part of the paragraph.
دث	دَثٌّ <b><i><FONT COLOR="DarkBlue">Weak rain;</FONT></i></b> as also ↓ دِثَاثٌ ; <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> the latter [in the CK دَثاث, but it is] with kesr: or the <b><i><FONT COLOR="DarkBlue">weakest and lightest of rain;</FONT></i></b> and the pl. is دِثَاثٌ: or, accord. to IAar, <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> رَكٌّ: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or رَكٌّ signifies rain exceeding what is termed دَثٌّ. <b><i><FONT COLOR="DarkOliveGreen"> (K in art. رك.) </FONT></i></b>
دث السمآء	دَثَّ السَّمَآءُ , <b><i><FONT COLOR="DarkOliveGreen"> (L,) </FONT></i></b> or دَثَّت, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> aor. دَثِ3َ , inf. n. دَثٌّ, <b><i><FONT COLOR="DarkBlue">The sky sent down rain such as is termed</FONT></i></b> دَثّ; i. e. <b><i><FONT COLOR="DarkBlue">weak rain;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the weakest and lightest of rain.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L, TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> دَثَّهُمُ السَّمَآءُ, <b><i><FONT COLOR="DarkOliveGreen"> (L,) </FONT></i></b> or دَثَّتْهُمُ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> aor. دَثُ3َ , inf. n. as above, <b><i><FONT COLOR="DarkBlue">The sky rained upon them rain such as is termed</FONT></i></b> دَثّ. <b><i><FONT COLOR="DarkOliveGreen"> (L, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> دُثَّتِ الأَرْضُ, inf. n. as above, <b><i><FONT COLOR="DarkBlue">The land was watered by rain such as is termed</FONT></i></b> دَثّ. <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b>
دثاث	دِثَاثٌ : see دَثٌّ; of which it is said to be a syn. and a pl.
دثار	دِثَارٌ <b><i><FONT COLOR="DarkBlue">Any garment,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, * A, Mgh, Msb, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">such as a</FONT></i></b> كِسَآء <b><i><FONT COLOR="DarkBlue">&amp;c., which a man throws upon himself</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">over the</FONT></i></b> شِعَار [or <b><i><FONT COLOR="DarkBlue">garment that is next the body</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (S, M, A, Msb, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">one with which a person envelopes himself entirely:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a garment which one wears for warmth above the</FONT></i></b> شعار: <b><i><FONT COLOR="DarkOliveGreen"> (T, TA:) </FONT></i></b> pl. دُثُرٌ. <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> It is said in a trad. respecting the Assistants <b><i><FONT COLOR="DarkOliveGreen"> (الانصار) </FONT></i></b> [of Mohammad], أَنْتُمُ ا لشِّعَارُ وَا لنَّاسُ ا لدِّثَارُ, meaning <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Ye are the persons of distinction, and the</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">other</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">people are the vulgar.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [See also شِعَارٌ.] <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> أَبُو دِثَارٍ and بَيْتُ أَبِى دِثَارٍ <b><i><FONT COLOR="DarkBlue">The thin curtain</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (كِلَّة) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">by which one protects himself from gnats,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">musquitoes; the musquito―curtain:</FONT></i></b> [see an ex. in the first paragraph of art. بعض:], or ابو دثار is an appellation of <b><i><FONT COLOR="DarkBlue">the gnat,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">musquito;</FONT></i></b> because it is concealed in the daytime; or because a دثار is wanted to protect one from its annoyance. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
دثارى	دِثَارِىٌّ : see what next precedes.
دثر	دَثَرٌ <b><i><FONT COLOR="DarkBlue">Dirt,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">filth.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See also دَثْرٌ.
دثر	دَثَرَ , <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, K, &amp;c.,) </FONT></i></b> aor. دَثُرَ , <b><i><FONT COLOR="DarkOliveGreen"> (M, Msb,) </FONT></i></b> inf. n. دُثُورٌ, <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, K, &amp;c.,) </FONT></i></b> said of a trace, or mark, of a house; or of what remains, cleaving to the ground, marking the place of a house; <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K, TA;) </FONT></i></b> or of a place of abode, <b><i><FONT COLOR="DarkOliveGreen"> (T, A,) </FONT></i></b> &amp;c.; <b><i><FONT COLOR="DarkOliveGreen"> (T;) </FONT></i></b> or of a thing; <b><i><FONT COLOR="DarkOliveGreen"> (M;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It became covered with sand and dust blown over it by the wind:</FONT></i></b> this is the primary signification: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it became effaced,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">obliterated,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, A, K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">by the blowing of the winds over it;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> as also ↓ تداثر , <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or ↓ اندثر : <b><i><FONT COLOR="DarkOliveGreen"> (M, K:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">it became old;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K;) </FONT></i></b> as also ↓ اندثر , <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> or ↓ تداثر . <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> By one of the poets it is metaphorically said of a man's reputation, meaning <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It became worn out of regard</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">notice; became effaced,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">obliterated.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And, said of a man, <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He became overcome by old age and emaciation.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> Also, said of a garment, <b><i><FONT COLOR="DarkOliveGreen"> (T, K,) </FONT></i></b> inf. n. as above, <b><i><FONT COLOR="DarkOliveGreen"> (T,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It became dirty.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> And, said of a sword, <b><i><FONT COLOR="DarkOliveGreen"> (T, A, K,) </FONT></i></b> inf. n. as above, <b><i><FONT COLOR="DarkOliveGreen"> (A,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It became sullied from remaining long unfurbished;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">it became rusty.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, K.) </FONT></i></b> Hence the trad. of El―Hasan, حَادِثُوا هٰذِهِ القُلُوبَ بِذِكْرِ ا للّٰهُ فَإِنَّهَا سَرِيعَةُ الدُّثُورِ [explained in art. حدث]. <b><i><FONT COLOR="DarkOliveGreen"> (Sh, T, A, TA.) </FONT></i></b> دُثُورٌ attributed to the heart is <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> The <b><i><FONT COLOR="DarkBlue">having the remembrance of God effaced from it:</FONT></i></b> and attributed to the mind, <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> The <b><i><FONT COLOR="DarkBlue">being quick to forget.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Sh, T, K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> دَثَرَ الشَّجَرُ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> inf. n. as above; <b><i><FONT COLOR="DarkOliveGreen"> (TA; [in which, by a strange mistake, الرجل is put for الشجر;]) </FONT></i></b> or ↓ دثّر ; <b><i><FONT COLOR="DarkOliveGreen"> (so in the M, accord. to the TT;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The trees put forth their leaves</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and their branches.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, TA.) </FONT></i></b>
دثر	دَثْرٌ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Much property</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">wealth;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">many camels</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the like:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">much,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">many,</FONT></i></b> of any thing or things: <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> [the sing. and dual and pl. are alike; as in the case of its syn. دِبْرٌ or دَبْرٌ:] you say, [using it as an epithet,] مَالٌ دَبْرٌ, <b><i><FONT COLOR="DarkOliveGreen"> (T, S, K,) </FONT></i></b> and مَالَانِ دَثْرٌ, and أَمْوَالِ دَثْرٌ: <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> [but sometimes دُثُورٌ is used as its pl.; for] you say أَهْلُ دَثْرٍ and أَهْلُ دُثُورٍ: <b><i><FONT COLOR="DarkOliveGreen"> (A 'Obeyd, T:) </FONT></i></b> you also say ↓ مَالٌ دِثْرٌ : <b><i><FONT COLOR="DarkOliveGreen"> (T:) </FONT></i></b> and the expression ↓ عَسْكَرٌ دَثَرٌ , meaning <b><i><FONT COLOR="DarkBlue">a numerous army,</FONT></i></b> occurs thus written: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> an instance is found in a verse of Imra―el―Keys, where it is thus for the sake of the metre. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">Abundance of herbage,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">the like;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">abundant herbage, and the like.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> See also دَاثِرٌ.
دثر	دِثْرٌ : see دَثْرٌ. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> دِثْرٌ مَالٍ <b><i><FONT COLOR="DarkBlue">A good manager of property,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of camels</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the like.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
دثره	دثّرهُ , <b><i><FONT COLOR="DarkOliveGreen"> (A, TA,) </FONT></i></b> inf. n. تَدْثِيرٌ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He covered him</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">with a</FONT></i></b> دِثَار, <b><i><FONT COLOR="DarkOliveGreen"> (A,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">with something by which he should be rendered warm.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> It is said that Mohammad, when a revelation came down to him, used to say, دَثِّرُونِى دَثِّرُونِى <b><i><FONT COLOR="DarkBlue">Cover ye me with something whereby I may become warm. Cover ye me</FONT></i></b> &amp;c. <b><i><FONT COLOR="DarkOliveGreen"> (TA from a trad.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> دُثِّرَ عَلَى القَتِيلِ <b><i><FONT COLOR="DarkBlue">Large masses of stone were compactly put together, one upon another, over the slain person.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And دَثَّرَ, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> inf. n. as above, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a bird) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">put to rights,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">adjusted, its nest; put it into a right,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">proper, state.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> See also 1, last sentence.
دثور	دَثُورٌ : see مُتَدَثِّرٌ. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Applied to a man, <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Obscure; of no reputation:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a great sleeper:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">slow:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">heavy; that scarcely moves from his place:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">lazy:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Kr, M:) </FONT></i></b> and in like manner ↓ دَثَارِىٌّ , <b><i><FONT COLOR="DarkBlue">lazy; quiet; that does not occupy himself with his affairs.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b>
دج	دَجَّ , aor. دَجِ3َ inf. n. دَجِيجٌ <b><i><FONT COLOR="DarkOliveGreen"> (S A, * K) </FONT></i></b> and دَجَجَانٌ <b><i><FONT COLOR="DarkOliveGreen"> (S) and دَجٌّ, (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man, TA,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a company of people, accord. to ISk not said of a single person, S, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">crept along;</FONT></i></b> i. e. <b><i><FONT COLOR="DarkBlue">went,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">walked, leisurely, softly,</FONT></i></b> or gently: <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">did so with short steps:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">came and went.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> You say, مَرَّ القَوْمُ يَدِجُّونَ عَلى الأَرْضِ <b><i><FONT COLOR="DarkBlue">The company of men passed, going leisurely,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">upon,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">over, the ground.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Hence, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He trafficked,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">exercised the business of a merchant:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K) because the merchant travels about at a slow pace. (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">He hastened,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">went quickly.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> Also, [aor. دَجِ3َ ] inf. n. دَجٌّ, said of a بَيْت [or tent, or house, or chamber], <b><i><FONT COLOR="DarkBlue">It dripped.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See also 2. <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> دَجَّ, [aor., accord. to rule, دَجُ3َ ,] <b><i><FONT COLOR="DarkOliveGreen"> (As, K,) </FONT></i></b> inf. n. دَجٌّ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He let down</FONT></i></b> a veil, or curtain. <b><i><FONT COLOR="DarkOliveGreen"> (As, K.) </FONT></i></b>
دج	دُجٌّ <b><i><FONT COLOR="DarkBlue">A chicken:</FONT></i></b> [or probably <b><i><FONT COLOR="DarkBlue">chickens,</FONT></i></b> as a coll. gen. n. of which ↓ دُجَّةٌ , mentioned in the TA voce دَجَاجٌ, q. v., is the n. un.:] said by some to be a post―classical word. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
دج دج	دَجْ دَجْ , <b><i><FONT COLOR="DarkOliveGreen"> (so in copies of the K,) </FONT></i></b> or دِجْ دِجْ <b><i><FONT COLOR="DarkOliveGreen"> (so in some copies of the K and in the L,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A cry by which domestic fowls are called.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L, K.) </FONT></i></b> [See R. Q. 1.]
دجا	دَجَا , <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> aor. يَدْجُو, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> inf. n. دَجْوٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, K) </FONT></i></b> and دُجُوٌّ <b><i><FONT COLOR="DarkOliveGreen"> (K) [and app. دُجًا or دُجًى, q. v. infrà], <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> (the night) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, dark;</FONT></i></b> as also ↓ ادجى and ↓ تدجّى <b><i><FONT COLOR="DarkOliveGreen"> (S, K) </FONT></i></b> and ↓ اِدْجَوْجَى : <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or, accord. to As, دَجَا, said of the night, is not from the being dark, but signifies <b><i><FONT COLOR="DarkBlue">it covered everything:</FONT></i></b> and hence, he says, the phrase, مُنْذُ دَجَا الإِسْلَامُ, meaning <b><i><FONT COLOR="DarkBlue">Since</FONT></i></b> [the religion of] <b><i><FONT COLOR="DarkBlue">El―Islám became strong, and covered everything;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became strong, and spread, and covered everything:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and he also said that دَجَا means <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (the night) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, still,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">calm;</FONT></i></b> and ↓ تدجّى is said to mean the same. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (the hair of a she―goat) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, such that one part thereof overlay another, and it was not loose and sparse.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> Also, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> inf. n. دُجُوٌّ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a garment) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was complete, full,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ample;</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">such as covered the wearer completely;</FONT></i></b>] or <b><i><FONT COLOR="DarkBlue">long, reaching to the ground.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> And, said of a man, <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> جَامَعَ; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> as also دَحَا. <b><i><FONT COLOR="DarkOliveGreen"> (K in art. دحو.) </FONT></i></b> You say, دَجَاهَا <b><i><FONT COLOR="DarkBlue">He compressed her.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> دَجَا أَمْرُهُمْ عَلَى ذٰلِكَ means <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">Their affair,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">case,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">became in a good, right,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">proper, state</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">upon that</FONT></i></b> ground, or condition: probably from دَجَا said of the night, as meaning “ it was, or became, still, or calm ”]. <b><i><FONT COLOR="DarkOliveGreen"> (As, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> دَجْ لَا دَجَ كُنَّ ا للّٰهُ [app. <b><i><FONT COLOR="DarkBlue">Come hither, may God not protect you;</FONT></i></b> if, as is probably the case, from دَجَا said of the night, as meaning “ it covered everything; ”] is said in chiding the domestic fowl. <b><i><FONT COLOR="DarkOliveGreen"> (TA. [See دَجْ in art. دج.]) </FONT></i></b>
دجا	دُجًا <b><i><FONT COLOR="DarkOliveGreen"> (as written by some) </FONT></i></b> or دُجًى <b><i><FONT COLOR="DarkOliveGreen"> (as written by others) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Darkness;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> and so ↓ دُجْيَةٌ , of which, in this sense, [as well as in others, mentioned in art. دجى,] دُجًى is also the pl., <b><i><FONT COLOR="DarkOliveGreen"> (S, and K in art. دجى,) </FONT></i></b> accord. to Ks, as mentioned by IJ, who holds it to be [only] sing.; <b><i><FONT COLOR="DarkOliveGreen"> (Har p. 611;) </FONT></i></b> and so, too, ↓ دَاجِيَةٌ , of which the pl. is دَوَاجٍ: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or دُجًى signifies the <b><i><FONT COLOR="DarkBlue">blackness of night, with clouds, so that one sees not star nor moon:</FONT></i></b> or, as some say, [the <b><i><FONT COLOR="DarkBlue">state of the night</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">when it covers everything;</FONT></i></b> not from the being dark: [see 1, first sentence:] <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and اللَّيْلُ ↓ دَيَاجِى signifies <b><i><FONT COLOR="DarkBlue">the darknesses,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">intense darknesses, of night.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> You say also لَيْلَةٌ دُجًى [<b><i><FONT COLOR="DarkBlue">A dark night,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a night that covers everything</FONT></i></b>]: and لَيَالٍ دُجًى [<b><i><FONT COLOR="DarkBlue">dark nights,</FONT></i></b> &amp;c.]; not pluralizing the latter word, because it is an inf. n. used as an epithet. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [See also دَاجٍ.]
دجاج	دَجَاجٌ and دِجَاجٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Msb) </FONT></i></b> and دُجَاجٌ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> the first of which is more chaste than the second, <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Msb, * TA,) </FONT></i></b> and the second than the third; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> a coll. gen. n.; <b><i><FONT COLOR="DarkOliveGreen"> (S, TA;) </FONT></i></b> n. un. دَجَاجَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, K) </FONT></i></b> and دِجَاجَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, K) </FONT></i></b> and دُجَاجَةٌ; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> applied to the male and the female; <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A certain bird,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">well known;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K;) </FONT></i></b> [the <b><i><FONT COLOR="DarkBlue">common domestic fowl,</FONT></i></b> both <b><i><FONT COLOR="DarkBlue">cock</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">hen;</FONT></i></b>] so called because of its [frequent] coming and going: <b><i><FONT COLOR="DarkOliveGreen"> (Towsheeh:) </FONT></i></b> pl. دُجُجٌ, <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb,) </FONT></i></b> and sometimes دَجَائِجُ; <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> and pl. of the n. un. دجاجاتٌ; and دِجَاجٌ may be regarded as a broken pl. of دِجَاجَةٌ, its kesreh and ا being considered as the kesreh and ا which make the pl. form, and as being not the kesreh and ا which are in the sing.; or it may be a pl. of دُجَاجَةٌ with the augmentative letter ا rejected, as though pl. of دُجَّةٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence,] الدَّجَاجَةُ [<b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The constellation Cygnus;</FONT></i></b> so called in the present day;] <b><i><FONT COLOR="DarkBlue">a certain northern constellation, consisting of nineteen stars in the figure and two without the figure, of which the four stars in a row are called</FONT></i></b> الفَوَارِسُ, <b><i><FONT COLOR="DarkBlue">and lie across the Milky Way.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Kzw.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> دَجَاجُ البَرِّ: see حَجَلٌ. <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> دَجَاجَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (accord. to the K,) </FONT></i></b> or دَجَاجٌ, <b><i><FONT COLOR="DarkOliveGreen"> (accord. to the TA, [the latter app. the correct term,]) </FONT></i></b> also signifies <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A family,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">household;</FONT></i></b> the <b><i><FONT COLOR="DarkBlue">persons who dwell with a man, and whose maintenance is incumbent on him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> Also the former, <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A ball</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (كُبَّة) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of spun thread:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> or the [<b><i><FONT COLOR="DarkBlue">receptacle called</FONT></i></b>] حِفْش <b><i><FONT COLOR="DarkBlue">thereof:</FONT></i></b> pl. [or rather coll. gen. n., of which it is the n. un.,] دَجَاجٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> الدَّجَاجَتَانِ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The two projections,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">projecting bones,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (MF,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of the breast of a horse, on the right and left of the</FONT></i></b> زَوْر [q. v.]. <b><i><FONT COLOR="DarkOliveGreen"> (TA, MF.) </FONT></i></b>
دجاجة	دَجَاجَةٌ and دِجَاجَةٌ and دُجَاجَةٌ are explained above, voce دَجَاجٌ.
دجاجة منفض	دَجَاجَةٌ مُنْفِضٌ , <b><i><FONT COLOR="DarkOliveGreen"> (A,) </FONT></i></b> or منفضة [i. e. مُنْفِضَةٌ], <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A hen that has laid her eggs,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">all her eggs,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (نَفَضَتْ بَيْضَهَا, A, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and desisted,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">become weary.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
دجاجى	دُجَاجِىٌّ : see دَجُوجِىٌّ, in two places.
دجال	دَجَالٌ [<b><i><FONT COLOR="DarkBlue">Dung for manuring land, such as is called</FONT></i></b>] سِرْجِين <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
دجال	دَجَّالٌ [in its primary application app. signifies A person, or thing, <b><i><FONT COLOR="DarkBlue">that covers anything in any manner;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">that does so much,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">often.</FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And hence,] <b><i><FONT COLOR="DarkBlue">A gilder</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">silverer.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Th, Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And [hence,] <b><i><FONT COLOR="DarkBlue">A liar:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA:) </FONT></i></b> [one <b><i><FONT COLOR="DarkBlue">who conceals the truth with falsehood: a falsifier:</FONT></i></b> and] one <b><i><FONT COLOR="DarkBlue">who deceives, deludes, beguiles, circumvents,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">outwits, much,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">often; very deceitful,</FONT></i></b> &amp;c.; or <b><i><FONT COLOR="DarkBlue">a great deceiver,</FONT></i></b> &amp;c.: <b><i><FONT COLOR="DarkOliveGreen"> (JM:) </FONT></i></b> pl. دَجَّالُونَ <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA) </FONT></i></b> and دَجَاجِلَةٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> Hence, in a trad. relating to Aboo―Bekr's demanding Fátimeh in marriage, قَدْ وَعَدْتُهَا لِعَلِىِّ وَلَسْتُ بِدَجَّالٍ, meaning [<b><i><FONT COLOR="DarkBlue">I have promised her to 'Alee, and I am not</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">a liar.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> And i. q. ↓ دَجَّالَةٌ , <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> which signifies <b><i><FONT COLOR="DarkBlue">A great company of men journeying together,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">covering the ground by their multitude:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a company of men journeying together, carrying goods for traffic.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> Also, <b><i><FONT COLOR="DarkOliveGreen"> (thus correctly written, but in [some copies of] the K, and by Sgh, written ↓ دُجَالٌ , like غُرَابٌ, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Gold:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">gold―wash for gilding.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> And The <b><i><FONT COLOR="DarkBlue">diversified wavy marks,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">streaks,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">grain,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (فِرِنْد) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of a sword.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b7―]</FONT></b> الدَّجَّالُ, <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K,) </FONT></i></b> i. e. المَسِيحُ الكَذَّابُ [<b><i><FONT COLOR="DarkBlue">The False Christ,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">Antichrist</FONT></i></b>], <b><i><FONT COLOR="DarkOliveGreen"> (S, K, *) </FONT></i></b> said to be a certain man of the Jews, who is to come forth in the last days of our people, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> is so called from دَجَلَ, because he will cover the earth [with his adherents] <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> like as the tar covers the body [of the mangy camel]: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or because of his lying, <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA,) </FONT></i></b> in arrogating to himself godship: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or because he will traverse most of the regions of the earth: <b><i><FONT COLOR="DarkOliveGreen"> (Abu―l―'Abbás, K, * TA:) </FONT></i></b> or from دَجَّلَ, “ he covered, ” <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> because he will cover mankind with his infidelity; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> or because he will cover the earth with the multitude of his forces; <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA;) </FONT></i></b> or because he will cover the truth with falsehood: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or from the same verb signifying “ he gilded; ” because he will involve men in confusion, or doubt, by falsehood, <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA,) </FONT></i></b> or will deceive them, or will manifest the contrary of what he conceives or conceals: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or from دَجَّالٌ signifying “ gold, ” or “ gold―wash for gilding; ” because treasures will follow him wherever he goes: <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA:) </FONT></i></b> or from the same word as signifying the “ فِرِنْد of a sword: ” or from دَجَّالَةٌ explained above: or from دَجَالٌ; because he will defile the ground: or from دَجُّلَ النَّاسُ. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> [Accord. to one trad., he will have but one eye and one eyebrow: and hence, app., it is said that] <p></p><b><FONT COLOR="DarkRed">[―b8―]</FONT></b> دَجَّالٌ also signifies <b><i><FONT COLOR="DarkBlue">Having one eye and one eyebrow.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (KL.) </FONT></i></b>
دجال	دُجَالٌ : see دَجَّالٌ
دجالة	دَجَّالَةٌ : see the next preceding paragraph.
دجالة	دُجَالَةٌ : see what next precedes.
دجة	دُجَةٌ The <b><i><FONT COLOR="DarkBlue">three fingers</FONT></i></b> [meaning the <b><i><FONT COLOR="DarkBlue">thumb and first and second fingers</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">with a mouthful upon</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">between</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">them.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> And The <b><i><FONT COLOR="DarkBlue">mouthful</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">that is taken with the thumb and first and second fingers</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> ثَلَاثُ دُجَةٍ يَحْمِلْنَ دُجَةً إِلَى الغَيْهَبَانِ وَالمِنْثَجَةِ is an enigma of the Arabs of the desert, meaning <b><i><FONT COLOR="DarkBlue">Three fingers conveying a mouthful to the belly and the anus.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">A button</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, M, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of a shirt:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, K:) </FONT></i></b> pl. دُجَاتٌ and دُجًى. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also art. دجى.
دجة	دُجَةٌ : see art. دجو: <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> and see also the paragraph here following.
دجة	دُجَّةٌ <b><i><FONT COLOR="DarkBlue">Intense darkness:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> and ↓ دُجُجٌ signifies the same; <b><i><FONT COLOR="DarkOliveGreen"> (K) or <b><i><FONT COLOR="DarkBlue">condensation of darkness.</FONT></i></b> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See also دُجٌّ.
دجج	دُجُجٌ : see دُجَّةٌ. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">Black mountains.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also pl. of دَجَاجٌ. <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb.) </FONT></i></b>
دججان	دَجَجَانٌ [originally an inf. n.; see 1: afterwards <b><i><FONT COLOR="DarkOliveGreen"> (like خَصْمٌ and عَدْلٌ &amp;c.) </FONT></i></b> used as an epithet;] <b><i><FONT COLOR="DarkBlue">A sucking infant, that creeps along after its mother:</FONT></i></b> fem. with ة. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
دججت السمآء	دجّجت السَّمَآءُ , [in the CK, erroneously, تَدَجَّجَت,] inf. n. تَدْجِيجٌ; <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> and ↓ دَجَّت , [aor. دَجِ3َ ] <b><i><FONT COLOR="DarkOliveGreen"> (A, TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The sky became clouded.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K.) </FONT></i></b>
دجداج	دَجْدَاجٌ ; and its fem., with ة: see دَجُوجِىٌّ.
دجدج	دَجْدَجٌ <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (the night, S, and so in some copies of the K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, dark;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> as also ↓ تَدَجْدَجَ <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> دَجْدَجَتِ الدَّجَاجَةُ فِى مَشْيِهَا <b><i><FONT COLOR="DarkBlue">The domestic fowl ran.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> دَجْدَجَ بِالدَّجَاجَةِ <b><i><FONT COLOR="DarkBlue">He called the cock,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hen,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">by the cry</FONT></i></b> دَجْ دَجْ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or, as in some copies of the K [and in the L] دِجْ دِجْ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
دجدج	دُجْدُجٌ : see دَجُوجِىٌّ.
دجر	دَجِرٌ <b><i><FONT COLOR="DarkOliveGreen"> (TA) </FONT></i></b> and ↓ دَجْرَانٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Brisk, lively,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sprightly, and at the same time exulting,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">exulting greatly, and behaving insolently and ungratefully:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA:) </FONT></i></b> or, both words, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in a state of confusion,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">perplexity, and unable to see his right course:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in a state of confusion and disturbance: in a state of intoxication:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> and the former, <b><i><FONT COLOR="DarkBlue">stupid; foolish; possessing little sense; who pursues a wrong course:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AZ:) </FONT></i></b> pl. <b><i><FONT COLOR="DarkOliveGreen"> (of the former, S) </FONT></i></b> دَجَارَى <b><i><FONT COLOR="DarkOliveGreen"> (S, K) </FONT></i></b> and دَجْرَى. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
دجر	دَجِرَ , <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> aor. دَجَرَ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> inf. n. دَجَرٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, brisk, lively,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sprightly, and at the same time exulted,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">exulted greatly, and behaved insolently and ungratefully:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he became confounded,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">perplexed, and unable to see his right course:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he became in a state like that of one who is confounded,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">perplexed, and unable to see his right course:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he became in a state of confusion and disturbance:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, K:) </FONT></i></b> or [so accord. to the TA, but in the K “ and, ”] <b><i><FONT COLOR="DarkBlue">he became intoxicated.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b>
دجران	دَجْرَانُ : see the next preceding paragraph.
دجل	دجّل , <b><i><FONT COLOR="DarkOliveGreen"> (IDrd, Msb, K,) </FONT></i></b> inf. n. تَدْجِيلٌ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He covered</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IDrd, Msb, K,) </FONT></i></b> anything. <b><i><FONT COLOR="DarkOliveGreen"> (IDrd, Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also 1, in two places. <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He gilded</FONT></i></b> [a thing]; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he washed over</FONT></i></b> anything <b><i><FONT COLOR="DarkBlue">with gold.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a river overflowing) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">covered</FONT></i></b> the land <b><i><FONT COLOR="DarkBlue">with water.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> دجّل أَرْضَهُ, inf. n. as above, <b><i><FONT COLOR="DarkBlue">He put his land into a right,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">proper, state, prepared it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">improved it, with</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">dung such as is called</FONT></i></b> دَجَال, i. e.] سِرْجِين <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
دجل	دَجَلَ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> aor. دَجُلَ , <b><i><FONT COLOR="DarkOliveGreen"> (TK,) </FONT></i></b> inf. n. دَجْلٌ, <b><i><FONT COLOR="DarkOliveGreen"> (T, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He smeared</FONT></i></b> a camel <b><i><FONT COLOR="DarkBlue">with tar;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K) as also ↓ دجّل : (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he smeared him over his whole body with tar:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or دَجْلٌ signifies the <b><i><FONT COLOR="DarkBlue">smearing in the part that is mangy,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">scabby, with tar:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, TA:) </FONT></i></b> and ↓ تَدْجِيلٌ , [inf. n. of دَجَّلَ,] the <b><i><FONT COLOR="DarkBlue">smearing</FONT></i></b> a camel <b><i><FONT COLOR="DarkBlue">over his whole body with tar:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, S:) </FONT></i></b> and the putting the tar upon the مَسَاعِر [or armpits, and inner parts of the roots of the thighs or other similar parts, only,] is termed دَسٌّ. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He lied:</FONT></i></b> [as though meaning <b><i><FONT COLOR="DarkBlue">he concealed the truth with falsehood:</FONT></i></b> for, accord. to the KL, دَجْلٌ signifies the <b><i><FONT COLOR="DarkBlue">concealing the truth:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (not, as Golius understood the explanation, its being concealed:) </FONT></i></b>] and <b><i><FONT COLOR="DarkBlue">confounded</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">perplexed</FONT></i></b> [such as heard him]. <b><i><FONT COLOR="DarkOliveGreen"> (K, TA. [In the CK, اَحْرَقَ is erroneously put for أَخْرَقَ.]) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> [And app. <b><i><FONT COLOR="DarkBlue">He enchanted,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fascinated:</FONT></i></b> for] دَجْلٌ is also syn. with سِحْرٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He compressed; coivit,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">inivit.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (As, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He tra versed the regions,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tracts, of the earth,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">land.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> The primary signification of دَجْلٌ is [app. The act of <b><i><FONT COLOR="DarkBlue">covering;</FONT></i></b> like تَدْجِيلٌ: but it is said to be] the act of <b><i><FONT COLOR="DarkBlue">mixing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">confusing.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JM.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Accord. to Fr, one says, هُوَ يَدْجُلُ بِالدَّلْوِ and يَدْلُجُ بِهَا [<b><i><FONT COLOR="DarkBlue">He transfers the bucket from the mouth of the well to the watering―trough,</FONT></i></b> &amp;c.]: the former verb being formed by transposition. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> دَجْلٌ also signifies The <b><i><FONT COLOR="DarkBlue">having one eye and one eyebrow.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (KL.) </FONT></i></b> [See دَجَّالٌ, last sentence.]
دجل	دُجَّلٌ The <b><i><FONT COLOR="DarkBlue">refuse,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">lowest</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">basest</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">meanest sort,</FONT></i></b> of mankind, or of people. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
دجن	دَجَنَ , aor. دَجُنَ , inf. n. دَجْنٌ and دُجُونٌ, <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a day) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, one in which the clouds covered the sky:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> and دَغَنَ, inf. n. دُغُونٌ, signifies the same, accord. to IAar. <b><i><FONT COLOR="DarkOliveGreen"> (TA. [See also 4.]) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> دَجَنَتِ السَّحَابُ <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> ↓ ادجنت [meaning <b><i><FONT COLOR="DarkBlue">The clouds rained continually</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> [for] السَّمَآءُ ↓ ادجنت signifies <b><i><FONT COLOR="DarkBlue">the sky rained continually:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> [or دَجَنَتِ السَّحَابُ and ↓ ادجنت may mean <b><i><FONT COLOR="DarkBlue">the clouds covered the sky,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the regions of the sky,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the earth:</FONT></i></b> for] ↓ الدَّجْنُ [is app. the inf. n. of the former verb, and] signifies the clouds' <b><i><FONT COLOR="DarkBlue">covering</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">the sky,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the regions of the sky,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the earth.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> دَجَنَ بِالمَكَانِ, <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K,) </FONT></i></b> aor. دَجُنَ , <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> inf. n. دُجُونٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K) </FONT></i></b> and دَجْنٌ, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He remained, stayed, dwelt,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">abode, in the place;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K, TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">kept to it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became accustomed to it:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and so ↓ ادجن . <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> And hence, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> دَجَنَ said of the pigeon, and the sheep or goat, &amp;c., <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> as, for instance, the camel, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It kept to the house</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tent.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> And دَجَنَتْ لِلسِّنَاوَةِ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">She</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a camel) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, accustomed to irrigating the land.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> And دَجَنَ فِى فِسْقِهِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He continued in his transgression,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">wickedness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">unrighteousness.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And دَجَنُوا فِى لُؤْمِهِمْ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">They kept to their baseness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ungenerousness; not abandoning it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And ↓ ادجن المَطَرُ, and الحُمَّى ↓ ادجنت , <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The rain,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">the fever, continued</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">incessantly for some days.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, TA.) </FONT></i></b>
دجن	دَجْنٌ : see 1, second sentence: and see also دُجُنَّةٌ [which has the same, or a similar, signification]. Accord. to Az, it signifies The <b><i><FONT COLOR="DarkBlue">shade of the clouds in a day of rain.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">Much,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">abundant, rain:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AZ, S, Msb, K:) </FONT></i></b> pl. [of pauc.] أَدْجَانٌ and [of mult.] دُجُونٌ and دُجُنٌ and دِجَانٌ. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> You say يَوْمُ دَجْنٍ and يَوْمٌ دَجْنٌ and ↓ يَوْمُ دُجُنَّةٍ and يَوْمٌ دُجُنَّةٌ [app. meaning, accord. to the K, <b><i><FONT COLOR="DarkBlue">A day of much,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">abundant, rain;</FONT></i></b> but it seems to be indicated in the S that the meaning is <b><i><FONT COLOR="DarkBlue">a day of clouds covering the whole sky, full of moisture, and dark, but containing no rain</FONT></i></b>]: and in like manner one says of the night [app. لَيلَةُ دَجْنٍ and لَيْلَةٌ دَجْنٌ as well as ↓ لَيْلَةٌ دُجُنَّةٍ and لَيْلَةٌ دُجُنَّةٌ]: using the latter word both as the complement of a prefixed noun and as an epithet. <b><i><FONT COLOR="DarkOliveGreen"> (AZ, S, K.) </FONT></i></b>
دجن	دُجُنٌّ : see the next paragraph, in three places.
دجن	دُجْنٌ : see دُجُنَّةٌ.
دجنة	دُجُنَّةٌ <b><i><FONT COLOR="DarkOliveGreen"> (AZ, S, K) </FONT></i></b> and ↓ دِجِنَّةٌ and ↓ دُجُنٌّ <b><i><FONT COLOR="DarkOliveGreen"> (K) <b><i><FONT COLOR="DarkBlue">Clouds covering the whole sky, full of moisture, and dark, but containing no rain;</FONT></i></b> (AZ, S, K;) </FONT></i></b> pl. ↓ دُجُنٌّ [or this is a coll. gen. n. of which دُجُنَّةٌ is the n. un., though said to be syn. with this last, as well as a pl.]: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">darkness;</FONT></i></b> syn. ظُلْمَةٌ: or the first of these words <b><i><FONT COLOR="DarkOliveGreen"> (دُجُنَّةٌ) </FONT></i></b> has this last signification; i. e. ظُلْمَةٌ, or ظَلْمَآءُ; [thus in some copies of the K and in the TA; but in other copies of the K ظَلْمَآءُ only;] and is also without teshdeed; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> i. e., it is also written ↓ دُجْنَةٌ , as in the “ Book ” of Sb: this is explained by Seer [and in the S] as syn. with ظُلْمَةٌ; and, accord. to Sb, its pl. [or rather coll. gen. n.] is ↓ دُجْنٌ ; but in the S it is said that its pl. is دُجَنٌ, i. e. like صُرَدٌ, and دُجُنَاتٌ and دُجَنَاتٌ: <b><i><FONT COLOR="DarkOliveGreen"> (TA: [but in one copy of the S, I find دُجْنٌ and دُجْنَاتٌ; and in another, دُجَنٌ and دُجُنَاتٌ:]) </FONT></i></b> and ↓ دُجُنٌّ is <b><i><FONT COLOR="DarkBlue">syn. with</FONT></i></b> ↓ دَجْنٌ [q. v.]: <b><i><FONT COLOR="DarkOliveGreen"> (K, TA: [in the CK, الدُّجُنُ is erroneously put for الدُّجُنُّ; and الدَّجْنُ, which should immediately follow it, is omitted:]) </FONT></i></b> the pl. of دُجُنَّةٌ is دُجُنَّاتٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> دُجُنَّةٌ also signifies The clouds' <b><i><FONT COLOR="DarkBlue">covering the earth, and being heaped; one upon another, and thick.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> See also دَجْنٌ, in two places: and see دُجْنَةٌ.
دجنة	دُجْنَةٌ [or ↓ دُجُنَّةٌ ?] <b><i><FONT COLOR="DarkBlue">Rain:</FONT></i></b> so in the phrase يَوْمٌ ذُو دُجْنَةٍ [or دُجُنَّةٍ ?] <b><i><FONT COLOR="DarkBlue">a day of rain;</FONT></i></b> as also ذُو دُغْنَةٍ [or دُغُنَّةٍ]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also دُجُنَّةٍ. <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> Also, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> in the colours of camels, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> The <b><i><FONT COLOR="DarkBlue">ugliest kind of blackness.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b>
دجنة	دِجِنَّةٌ : see the next preceding paragraph.
دجو	دِجْوٌ <b><i><FONT COLOR="DarkBlue">A like,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an equal:</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">a</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">friend,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">companion, such as is termed</FONT></i></b>] خِدْن. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
دجوآء	دَجْوَآءُ , applied to a she―goat, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> and to a she―camel, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Having full, ample,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">long, hair</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fur.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b>
دجوج	دَجُوجٌ : see دَجُوجِىٌّ
دجوجى	دَجُوجِىٌّ <b><i><FONT COLOR="DarkBlue">Of a clear black colour:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A 'Obeyd, TA voce غَيْهَبٌ:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">intensely black;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S) as also ↓ أَسْوَدُ دُجْدُجٌ and ↓ دُجَاجِىٌّ . (K.) </FONT></i></b> It has the latter signification applied to a he―camel; and دَجُوجِيَّةٌ to a she―camel. <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b> Also simply <b><i><FONT COLOR="DarkBlue">Black;</FONT></i></b> applied to hair; and so ↓ دَجِيجٌ : or the latter has this signification applied to anything; as also ↓ دَجْدَاجٌ : <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> which last likewise signifies <b><i><FONT COLOR="DarkBlue">dark,</FONT></i></b> applied to a sea or great river, <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> because of the blackness of its water. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> You say also لَيْلٌ دَجُوجِىٌّ <b><i><FONT COLOR="DarkBlue">Dark night:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">intensely dark night;</FONT></i></b> and so ↓ دَجُوجٌ and ↓ دُجَاجِىٌّ <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and لَيْلَةٌ ↓ دَيْجُوجٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, K) </FONT></i></b> and ↓ دَجْدَاجَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (K) <b><i><FONT COLOR="DarkBlue">a dark night:</FONT></i></b> S, K:) </FONT></i></b> the pl. of ↓ دَيْجُوجٌ is دَيَاجِيجٌ and دَيَاجٌّ the latter a contraction of the former. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
دجون	دَجُونٌ : see دَاجِنٌ, in two places. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> A ewe or she―goat <b><i><FONT COLOR="DarkBlue">that does not withhold her udder from the lambs or kids of another.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
دجى	دَجِىٌّ : see art. دجو.
دجى	دَجِىٌّ : see what next follows, in two places.
دجية	دُجْيَةٌ : see دُجًا, above: and see also art. دجى.
دجية	دُجْيَةٌ : see دُجًا, in art. دجو. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also The <b><i><FONT COLOR="DarkBlue">lurking―place,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">covert,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (قُتْرَة,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of a hunter:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> pl. دُجًى. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">A bee―hive.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (KL.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> Of a bow, <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A piece of skin</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of the measure of two fingers, put at the extremity of the thong,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">strap, by which the bow is suspended,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">having a ring in which is the extremity of the thong,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">strap:</FONT></i></b> but the word mentioned by IAar as having this meaning is ↓ دُجَةٌ , when he says that the دُجَة is <b><i><FONT COLOR="DarkBlue">at</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">the distance of</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">four fingers from the notch of the bow into which enters the ring that is at the end of the string.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">A sinew with which a bow is covered in the part of the stave that is held by the hand, lest it should break.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Sgh, TA.) </FONT></i></b> [Golius says, as on the authority of the S, in which I find nothing of the kind, that it signifies <b><i><FONT COLOR="DarkBlue">A black patch, with which the extremity of a bow is covered for the sake of ornament.</FONT></i></b>] <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> <b><i><FONT COLOR="DarkBlue">Red wool:</FONT></i></b> pl. as above. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A4―]</FONT></b> The <b><i><FONT COLOR="DarkBlue">young one of the bee:</FONT></i></b> pl. as above. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And [hence,] أُمُّ دُجْيَةٍ <b><i><FONT COLOR="DarkBlue">The bee.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T in art. ام.) </FONT></i></b>
دجيج	دَجِيجٌ : see دَجُوجِىٌّ
دجيل	دُجَيْلٌ <b><i><FONT COLOR="DarkBlue">Tar</FONT></i></b> [used for smearing mangy camels]; as also ↓ دُجَالَةٌ . <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b>
دحا	دَحَا , <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K,) </FONT></i></b> first pers. دَحَوْتُ, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> aor. يَدْحُو, <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K,) </FONT></i></b> inf. n. دَحْوٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He spread; spread out,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">forth; expanded;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">extended;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K;) </FONT></i></b> a thing; <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> and, when said of God, the earth; <b><i><FONT COLOR="DarkOliveGreen"> (Fr, S, Msb, K;) </FONT></i></b> as also دَحَى, <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K,) </FONT></i></b> first pers. دَحَيْتُ, <b><i><FONT COLOR="DarkOliveGreen"> (K in art. دحى,) </FONT></i></b> aor. يَدْحَى, inf. n. دَحْىٌ: <b><i><FONT COLOR="DarkOliveGreen"> (Msb, and K in art. دحى:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (God) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">made</FONT></i></b> the earth <b><i><FONT COLOR="DarkBlue">wide,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ample;</FONT></i></b> as explained by an Arab woman of the desert to Sh: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> also, said of an ostrich, <b><i><FONT COLOR="DarkOliveGreen"> (S, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he expanded, and made wide,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> with his foot, or leg, the place where he was about to deposit his eggs: <b><i><FONT COLOR="DarkOliveGreen"> (S, * TA:) </FONT></i></b> and, said of a man, <b><i><FONT COLOR="DarkBlue">he spread,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">and made plain, even,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">smooth.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. دحى.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also, said of a man, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> aor. يَدْحُو, inf. n. دَحْوٌ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> جَامَعَ; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> as also دَجَا; on the authority of IAar. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [You say, دَحَاهَا <b><i><FONT COLOR="DarkBlue">He compressed her;</FONT></i></b> like as you say, دَجَاهَا.] <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">He threw,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cast,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">impelled, propelled,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">removed from its place,</FONT></i></b> a stone, with his hand. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> One says also, to him who is playing with walnuts, أَبْعِدِ المَدَىوَا دْحُهُ, meaning [<b><i><FONT COLOR="DarkBlue">Make thou the distance far, and</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">throw it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b> See also مِدْحَاةٌ, in two places. And of a torrent, one says, دَحَا بِا لْبَطْحَاءِ <b><i><FONT COLOR="DarkBlue">It cast along</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">the soft earth and pebbles</FONT></i></b> in its course; or <b><i><FONT COLOR="DarkBlue">drove them along</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And of rain, one says, دَحَا الحَصَى عَنْ وَجْهِ الأَرْضِ <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It drove the pebbles from the surface of the earth;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">removed them.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [See also دَحَى, in the next art.] And الدَّحْوُ بِالحِجَارَةِ also signifies <b><i><FONT COLOR="DarkBlue">The vying, one with another, in throwing stones,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">striving to surpass</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">in doing so</FONT></i></b>]; as also ↓ المُدَاحَاةُ [inf. n. of دَاحَى]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> مَرَّ يَدْحُو, inf. n. دَحْوٌ, said of a horse, <b><i><FONT COLOR="DarkBlue">He went along throwing out his fore legs without raising his hoofs much from the ground.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> دَحَا البَطْنُ <b><i><FONT COLOR="DarkBlue">The belly was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, large, and hanging down;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Kr, K;) </FONT></i></b> and ↓ اندحى <b><i><FONT COLOR="DarkBlue">it</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (the belly) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, wide,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">distended:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (MF:) </FONT></i></b> or both signify <b><i><FONT COLOR="DarkBlue">it</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (the belly) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">became swollen,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">inflated,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">big, and hung down, by reason of fatness or disease;</FONT></i></b> as also دَاحَ and اِنْدَاحَ. <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. دوح.) </FONT></i></b>
دحال	دَحَّالٌ One <b><i><FONT COLOR="DarkBlue">who hunts,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">catches game, by making use of the</FONT></i></b> دَاحُول: so in the verse cited voce دَاحُولٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
دحرج	دَحْرَجَ , inf. n. دَحْرَجَةٌ and دِحْرَاجٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, L, K,) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">He rolled</FONT></i></b> a thing <b><i><FONT COLOR="DarkBlue">along:</FONT></i></b> and] <b><i><FONT COLOR="DarkBlue">he rolled</FONT></i></b> a thing <b><i><FONT COLOR="DarkBlue">down.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [And <b><i><FONT COLOR="DarkBlue">He rounded</FONT></i></b> a thing; <b><i><FONT COLOR="DarkBlue">made</FONT></i></b> it <b><i><FONT COLOR="DarkBlue">round:</FONT></i></b> see the pass. part. n., below.]
دحره	دَحَرَهُ , <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K,) </FONT></i></b> aor. دَحَرَ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> inf. n. دُحُورٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K) </FONT></i></b> and دَحْرٌ, <b><i><FONT COLOR="DarkOliveGreen"> (T, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (God, S) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">drove him away; expelled,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">banished, him: he removed him; put,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">placed, him at a distance,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">away,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">far away:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, S, A, K:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he pushed, thrust,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">repelled, him,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">with roughness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">violence, and ignominy.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> It is said, in a form of prayer, اَلّٰهُمَّ ا دْحَرْ عَنَّا الشَّيْطَانَ <b><i><FONT COLOR="DarkBlue">O God, drive away from us the devil.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
دحروجة	دُحْرُوجَةٌ The <b><i><FONT COLOR="DarkBlue">little ball</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">of dung</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">that is rolled along by the</FONT></i></b> جُعَل [or <b><i><FONT COLOR="DarkBlue">species of black beetle called cantharus, and in which it deposits its eggs</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> pl. دَحَارِيجُ. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> It also signifies ما تدحرج من القدر: [so in the L and TA: but the following verse, cited as an ex. of this signification, suggests that القدر is probably a mistranscription for القُرْدِ or القُرُدِ, i. e. “ ticks; ” to which, in several different stages of growth, the Arabs apply different appellations: <b><i><FONT COLOR="DarkOliveGreen"> (see حَمْنَانٌ:) </FONT></i></b> and this is rendered more probable by the fact that, in the L, د and ر are often written almost exactly alike: if so, the meaning is <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A round tick;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a tick that has become round:</FONT></i></b> likened, I suppose, to the little ball of dung above mentioned:] pl. as above: En―Nábighah says, أَضْحَتُ يُنَفِّرُهَا الوِلْدَانُ مِنْ سَبَأٍ كَأَنَّهُمْ تَحْتَ دَفَّيْهَا دَحَارِيجُ [app. describing a she―camel, and meaning, <b><i><FONT COLOR="DarkBlue">She became so that the children of Seba scared her away, as though they were round ticks</FONT></i></b> biting her <b><i><FONT COLOR="DarkBlue">beneath her two sides</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (L, TA. [This verse is also cited in the M and TA in art. سبأ; but not there explained.]) </FONT></i></b>
دحض	دَحَضٌ : see the next preceding paragraph.
دحض	دَحْضٌ A <b><i><FONT COLOR="DarkBlue">slippery</FONT></i></b> place; as also ↓ دَحَضٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, K) </FONT></i></b> and ↓ دَحُوضٌ <b><i><FONT COLOR="DarkOliveGreen"> (O, K) </FONT></i></b> and ↓ مِدْحَضٌ <b><i><FONT COLOR="DarkOliveGreen"> (Freytag, from the Deewán of the Hudhalees,) </FONT></i></b> [or مَدْحَضٌ?]: pl. دِحَاضٌ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> [a pl. of the second,] like as جِبَالٌ is pl. of جَبَلٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">Water that causes slipping:</FONT></i></b> pl. أَدْحَاضٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
دحضت رجله	دَحَضَتْ رِجْلُهُ , <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K,) </FONT></i></b> aor. دَحَضَ , <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> inf. n. دَحْضٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, A) </FONT></i></b> and دُحُوضٌ, <b><i><FONT COLOR="DarkOliveGreen"> (A, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">His foot slipped.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K.) </FONT></i></b> And دَحَضَ said of a man, <b><i><FONT COLOR="DarkBlue">He slipped.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> دَحَضَتِ الشَّمْسُ, <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K,) </FONT></i></b> aor. and inf. ns. as above, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The sun declined</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">towards the place of setting,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> عَنْ كَبِدِ السَّمَآءُ <b><i><FONT COLOR="DarkOliveGreen"> (S) or عن بَطْنِ السمآء (A) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">from the meridian</FONT></i></b>]; as though it slipped. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> دَحَضَتْ حُجَّتُهُ, <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Msb, K,) </FONT></i></b> aor. دَحَضَ , <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> inf. n. دُحُوضٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> or دَحْضٌ, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">His argument, plea, allegation,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">evidence, was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, null,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">void.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, * Msb, K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See also 4, in two places.
دحقه	دَحَقَهُ , aor. دَحَقَ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> inf. n. دَحْقٌ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He drove him away; removed him; put him away,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">far away;</FONT></i></b> as also ↓ ادحقهُ . <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> One says, ا للّٰهُ وَأَسْحَقَهُ ↓ أَدْحَقَهُ , <b><i><FONT COLOR="DarkOliveGreen"> (S, TA,) </FONT></i></b> i. e. <b><i><FONT COLOR="DarkBlue">May God remove him;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">put him away,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">far away.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And [hence, app.,] دَحَقَهُ النَّاسُ, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or ا للّٰهُ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Men,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">God,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">disregarded him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cared not for him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> دَحَقَتِ الرَّحِمُ <b><i><FONT COLOR="DarkOliveGreen"> (S, K) </FONT></i></b> بِالمَآءِ <b><i><FONT COLOR="DarkOliveGreen"> (K) <b><i><FONT COLOR="DarkBlue">The womb rejected the semen; did not admit it.</FONT></i></b> (Sudot;, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> And دَحَقَتْ بِرَحِمِهَا, aor. دَحَقَ , inf. n. دَحقٌ and دُحُوقٌ, <b><i><FONT COLOR="DarkBlue">She</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a camel, or other animal,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">ejected her womb after bringing forth, and died in consequence:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or دَحْقٌ and دِحَاقٌ [each app. as an inf. n., or the latter may be a simple subst.,] signify the <b><i><FONT COLOR="DarkBlue">coming forth of the womb</FONT></i></b> of a she―camel <b><i><FONT COLOR="DarkBlue">after her giving birth.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IDrd, K, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> And دَحَقَتْ بِهِ <b><i><FONT COLOR="DarkBlue">She brought him forth.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (As, S, K.) </FONT></i></b> So in the saying, قَبَحَ ا للّٰهُ أُمًّا دَحَقَتْ بِهِ [<b><i><FONT COLOR="DarkBlue">May God remove far from good,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">prosperity,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">success, a mother who brought him forth</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> دَحَقَتْ يَدُهُ عَنْهُ <b><i><FONT COLOR="DarkBlue">His arm,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hand, fell short of reaching it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">attaining it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth, Ibn―'Abbád, ISd, K.*) </FONT></i></b>
دحل	دَحَلَ , <b><i><FONT COLOR="DarkOliveGreen"> (T, K,) </FONT></i></b> or دَحَلَ فِى الدَّحْلِ, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> aor. دَحَلَ , <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man, T, S) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">entered into the</FONT></i></b> دَحْل [q. v.]; <b><i><FONT COLOR="DarkOliveGreen"> (T, S, K;) </FONT></i></b> as also ↓ ادحل . <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And دَحَلَ, aor. دَحَلَ , <b><i><FONT COLOR="DarkOliveGreen"> (A'Obeyd, S, K,) </FONT></i></b> inf. n. دَحْلٌ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, in the side of the</FONT></i></b> خِبَآء [or <b><i><FONT COLOR="DarkBlue">tent</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (A'Obeyd, S, K:) </FONT></i></b> [from دَحَلَ in the former sense; or] from [the subst.] الدَّحْلُ: <b><i><FONT COLOR="DarkOliveGreen"> (A'Obeyd, S:) </FONT></i></b> the sides [or side] of the خبآء being likened to the hollow [called دَحْل] in the lower part of a valley. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> Or دَحَلَ signifies [or rather signifies also] <b><i><FONT COLOR="DarkBlue">He dug,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">excavated, in the sides of the well:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> [or] دَحَلَ البِئْرَ has this meaning. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> And دَحَلَ عَنِّى, aor. دَحَلَ , <b><i><FONT COLOR="DarkOliveGreen"> (in a copy of the K erroneously said to be like فَرِحَ, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He went,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">removed, to a distance,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">far, from me:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, O, K:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">fled from me: concealed himself from me</FONT></i></b> [as though in a دَحْل]: <b><i><FONT COLOR="DarkBlue">feared me:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> the inf. n., or an inf. n., is دَحَلَانٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> دَحِلَ, aor. دَحَلَ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> inf. n. دَحَلٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, * TK,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, such as is termed</FONT></i></b> دَحِلٌ, <b><i><FONT COLOR="DarkBlue">in all the senses of this word.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
دحل	دَحِلٌ <b><i><FONT COLOR="DarkBlue">Wicked, deceitful, guileful, artful, crafty,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cunning;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AA, S;) </FONT></i></b> as also دَحِنٌ: <b><i><FONT COLOR="DarkOliveGreen"> (AA, S in art. دحن:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">very crafty and deceitful</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">guileful:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AZ, S, * K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cunning, ingenious,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">clever, and skilful;</FONT></i></b> as also دَحِنٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> See also دَحُولٌ, last sentence. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> One <b><i><FONT COLOR="DarkBlue">who diminishes the price,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">demands a diminution of the price,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">vies in niggardliness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in acuteness, in a case of selling</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">buying,</FONT></i></b> [app. <b><i><FONT COLOR="DarkBlue">the latter,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">in order that he may attain,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">so that he attains, the object of his want.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, K, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> <b><i><FONT COLOR="DarkBlue">Having much wealth.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> <b><i><FONT COLOR="DarkBlue">Flabby and large and wide in the belly.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA.) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Fat, short, and flabby and prominent,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">large and flabby, in the belly.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b>
دحل	دَحْلٌ <b><i><FONT COLOR="DarkBlue">A hollow,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cavity,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a deep hollow</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cavity, in the ground,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">in the lower parts of valleys, narrow, and then widening:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (As, T, S, O:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">hollow such as is termed</FONT></i></b>] قَعْر, <b><i><FONT COLOR="DarkBlue">in the ground, curving,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">winding,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">uneven, resembling a well, narrow at the mouth, and then widening;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it may be not widening:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ham p. 477:) </FONT></i></b> or, as also ↓ دُحْلٌ , <b><i><FONT COLOR="DarkBlue">a hole</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (نَقْبٌ) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">narrow in the mouth and wide in the lower part, so that one may walk therein,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">having a bending or the like,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and sometimes producing</FONT></i></b> سِدْر [or <b><i><FONT COLOR="DarkBlue">lote―trees</FONT></i></b>]: or <b><i><FONT COLOR="DarkBlue">a place into which one may enter beneath a</FONT></i></b> جُرْف [or <b><i><FONT COLOR="DarkBlue">water―worn bank</FONT></i></b>]; or <b><i><FONT COLOR="DarkBlue">in the width of the side of a well, in its lower part;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">the like in a watering―place:</FONT></i></b> all these explanations in the K are found in the M: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or each, <b><i><FONT COLOR="DarkOliveGreen"> (accord. to the K,) </FONT></i></b> or دَحْلٌ, <b><i><FONT COLOR="DarkOliveGreen"> (accord. to the TA,) </FONT></i></b> signifies [or rather signifies also] <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a hole in</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">any of</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">the tents of the Arabs of the desert, made for the purpose of a woman's entering into it when a man enters</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">the tent</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (M, K;) </FONT></i></b> so called as being likened to the دَحْل [commonly thus termed]: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">a kind of reservoir</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (مَصْنَعٌ) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">that collects water:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> Az describes, as seen by him, at El―Khalsà, in the district of Ed―Dahnà, many a دَحْل, being <b><i><FONT COLOR="DarkBlue">a natural subterranean cavity extending in an even manner, and then becoming hollowed out on the right and left, sometimes narrow and sometimes wide, in smooth rock, and leading to an abyss</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (جَوّ) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of water, of extent and abundance unknown because of the darkness of the</FONT></i></b> دحل <b><i><FONT COLOR="DarkBlue">beneath the earth, sweet and clear and cold and pleasant to drink because of rain―water that had flowed thither from above, and collected therein:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and دَحْلٌ also signifies <b><i><FONT COLOR="DarkBlue">a lateral hollow</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (لَحْدٌ) </FONT></i></b> of a grave: <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. تو: [in this sense, perhaps formed by transposition:]) </FONT></i></b> ↓ دَحِيلَةٌ , also, signifies <b><i><FONT COLOR="DarkBlue">a hollow,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cavity, in the ground;</FONT></i></b> like دَحْلٌ; or <b><i><FONT COLOR="DarkBlue">like the</FONT></i></b> دَحْل: <b><i><FONT COLOR="DarkOliveGreen"> (Ibn―'Abbád, TA:) </FONT></i></b> the pl. [of pauc.] of دحل is أَدْحَالٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, K) </FONT></i></b> and أَدْحُلٌ <b><i><FONT COLOR="DarkOliveGreen"> (K) and [of mult.] دُحُولٌ and دِحَالٌ and دُحْلَانٌ. (S, K.) </FONT></i></b>
دحل	دُحْلٌ : see the next preceding paragraph.
دحلة	دَحْلَةٌ <b><i><FONT COLOR="DarkBlue">A well.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ISd, K.) </FONT></i></b>
دحور	دَحُورٌ : see what next follows.
دحوض	دَحُوضٌ : see the next preceding paragraph.
دحوق	دَحُوقٌ A she―camel <b><i><FONT COLOR="DarkBlue">whose womb comes forth after her giving birth;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> as also ↓ دَاحِقٌ . <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
دحى	دَحَى , first pers. دَحَيْتُ, aor. يَدْحَى, inf. n. دَحْىٌ: see 1 in art. دحو. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> دَحَيْتُ الإِبِلَ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> inf. n. as above, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">I drove the camels;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> as also ذَحَيْتُهَا. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
دحية	دِحْيَةٌ <b><i><FONT COLOR="DarkBlue">A mode,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">manner, of</FONT></i></b> دَحْىٌ, i. e. <b><i><FONT COLOR="DarkBlue">spreading,</FONT></i></b> &amp;c. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">A headman,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">chief,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (R, K, TA,) </FONT></i></b> in an absolute sense, in the dial. of ElYemen, <b><i><FONT COLOR="DarkOliveGreen"> (R, TA,) </FONT></i></b> and particularly, <b><i><FONT COLOR="DarkBlue">of an army,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a military force.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> AA says that it originally signifies “ a lord, ” or “ chief, ” in Pers.; but seems to be from دَحَاهُ, aor. يَدْحُوهُ, meaning “ he spread it, and made it plain or even; ” because it is for the headman or chief to do this; the و being changed into ى as it is in صِبْيَةٌ and فِتْيَةٌ; and if so, it belongs to art. دحو. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [Accord. to Golius, the pl. is دِحَآءٌ; but I think that it is more probably دِحًى.] It is said in a trad. that what is called البَيْتُ المَعْمُورُ [q. v. in art. عمر] is entered every day by seventy thousand companies of angels, every one of these companies having with it a دِحْيَة and consisting of seventy thousand angels. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
دحيته	دَحَيْتُهُ <b><i><FONT COLOR="DarkBlue">A single act of</FONT></i></b> دَحْىٌ, i. e. <b><i><FONT COLOR="DarkBlue">spreading,</FONT></i></b> &amp;c. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">A she―ape,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">she―monkey.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
دحيق	دَحِيقٌ <b><i><FONT COLOR="DarkBlue">Driven away;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">removed; remote; put away,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">far away.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> A man <b><i><FONT COLOR="DarkBlue">removed from good,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">prosperity;</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">from others;</FONT></i></b> as also ↓ مُدْحَقٌ . <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> عَيْنٌ دَحِيقٌ is like مَطْرُوفَةٌ [i. e. <b><i><FONT COLOR="DarkBlue">An eye hit,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hurt, with a thing, so that it sheds tears</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Ibn―'Abbád, K, TA. [In the CK, المَطْرُوقَة is erroneously put for المَطْرُوفَة.]) </FONT></i></b> مَنْ عَانَكَ عيْنُهُ دَحِيقْ فِيهَا تُرْبٌ سَحِيقْ وَ دَمُهُ تَدْفِيقْ وَلَحْمُهُ تَمْشِيقْ [<b><i><FONT COLOR="DarkBlue">Whoso smites thee with an evil eye, may his eye be hit,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hurt, so as to shed tears; may there be in it bruised earth; and may his blood be copiously shed; and may his flesh be much lacerated;</FONT></i></b>] is one of their formulas of incantation. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
دحيلة	دَحِيلَةٌ : see دَحْلٌ, near the end of the paragraph.
دخال	دَخَّالٌ <b><i><FONT COLOR="DarkBlue">That enters</FONT></i></b> [into anything] <b><i><FONT COLOR="DarkBlue">much,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">often; wont to enter.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [See دَسَّاسٌ.] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence,] دَخَّالُ الأُذُنِ: see دُخْلُلٌ.
دخال	دُخَالٌ : see دِخَالٌ: <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> and see also دُخْلَةٌ.
دخال	دِخَالٌ [an inf. n. of 3, q. v.]. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> In watering, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> it is The <b><i><FONT COLOR="DarkBlue">putting in a camel, that has drunk, between two camels that have not drunk,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">bringing back a camel, that has drunk, from the resting―place by the water, to the watering―trough, and putting him in between two thirsty camels,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in order that he may drink what, may―be, he has not drunk:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> in like manner it is explained in the T, on the authority of As, who adds that this is done only when the water is scanty: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">putting in a weak or sick camel</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">that has already drunk</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">with those that are drinking, and then, after that, with those that are returning to the water, so that he drinks three times:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Skr:) </FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">driving of camels to the watering―trough a second time, in order that they may complete their drinking, after they have already been watered drove by drove:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, TA:) </FONT></i></b> so says Lth; but the approved explanation is that of As: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">driving of camels to the watering―trough at once, all together;</FONT></i></b> as also ↓ دَخْلٌ . <b><i><FONT COLOR="DarkOliveGreen"> (JK.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> The <b><i><FONT COLOR="DarkBlue">forelocks of a horse;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> because of their entering, one into another; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> as also ↓ دُخَالٌ : <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> so in the M. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> See also دُخْلَةٌ.
دخان	دُخَانٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K) </FONT></i></b> and ↓ دُخَّانٌ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> which latter is the form [now] commonly used, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> and ↓ دَخَنٌ , <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> عُثَانٌ [a less usual term, meaning <b><i><FONT COLOR="DarkBlue">Smoke</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (K: [in the S it is said merely that the دُخَان of fire is well known:]) </FONT></i></b> pl. <b><i><FONT COLOR="DarkOliveGreen"> (of the first, S, Msb) </FONT></i></b> دَوَاخِنُ, <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K,) </FONT></i></b> like as عَوَاثِنُ is pl. of عُثَانٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb,) </FONT></i></b> the only other instance of the kind, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> deviating from rule, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> and دَوَاخِينُ, [also irreg., and both pls. of mult.,] and أَدْخِنَةٌ [a pl. of pauc.]. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> [Hence, the tribes of] Ghanee and Báhileh <b><i><FONT COLOR="DarkOliveGreen"> (غَنِىّ and بَاهِلَة) </FONT></i></b> were called اِبْنَا دُخَانٍ [<b><i><FONT COLOR="DarkBlue">The two sons of smoke</FONT></i></b>] <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA) </FONT></i></b> because they smoked a party of men <b><i><FONT COLOR="DarkOliveGreen"> (دَخَّنُوا عَلَى قَوْمٍ) </FONT></i></b> in a cave and so killed them. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> Hence also, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> ↓ هُدْنَةٌ عَلَى دَخَنٍ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A calm</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">truce</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">for a cause other than recon―</FONT></i></b> <b><i><FONT COLOR="DarkBlue">ciliation:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA: [in the CK, لَغَلَبَةٍ is erroneously put for لِعِلَّةٍ:]) </FONT></i></b> or <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [as a cloak] <b><i><FONT COLOR="DarkBlue">upon</FONT></i></b> [i. e. <b><i><FONT COLOR="DarkBlue">concealing</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">inward corruptness;</FONT></i></b> from دَخِنَتِ النَّارُ explained above; [see 1;] <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> [for] IAth says that it likens inward corruptness beneath outward rectitude to the smoke [or smoking] of fresh, or moist, firewood: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">upon latent rancour</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">malevolence:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S and TA in art. هدن:) </FONT></i></b> but A'Obeyd, in explaining a trad. in which it occurs, takes it from دَخَنٌ as signifying “ a duskiness, or dinginess, inclining to blackness,” in the colour of a beast or of a garment; for he says that it means [a case in which] the mutual love of two parties will not become pure, like the duskiness, or dinginess, that is in the colour of a beast. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> دُخَانٌ is also used by the Arabs for <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Evil,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">mischief,</FONT></i></b> when it arises; as in the saying, كَانَ بَيْنَنَا أَمْرٌ ا رْتَفَعَ لَهُ دُخَانٌ [<b><i><FONT COLOR="DarkBlue">There was between us an affair that had evil,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">mischief, arising in consequence of it</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> It also means <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Dearth, drought, sterility,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">unfruitfulness;</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">hunger:</FONT></i></b> and so it has been said to mean in the Kur xliv. 9: for it is said that the hungry [once] saw smoke <b><i><FONT COLOR="DarkOliveGreen"> (دُخَان) </FONT></i></b> between him and the sky: or hunger is thus called because of the dryness of the earth in drought, and the rising of the dust, which is likened to دُخَان [properly so termed]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> [In the present day, it is also applied, but generally pronounced ↓ دُخَّان , to <b><i><FONT COLOR="DarkBlue">Tobacco; nicotiana tabacum</FONT></i></b> of Linn.]
دخان	دُخَّانٌ : see the next preceding paragraph, first and last sentences.
دخدار	دَخْدَارٌ <b><i><FONT COLOR="DarkBlue">A white,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">black,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">garment,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">piece of cloth,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">which is laid up, or preserved</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">in a chest, or wardrobe,</FONT></i></b> whence its name]: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> an arabicized word, originally تَخْتْ دَارْ, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> which is Persian, and means يُمْسِكُهُ التَّخْتُ, i. e. ذُو تَخْتٍ. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> [Golius, app. misled by the words اصل تخت دار است, in the KL of Ibn―Maaroof, probably corrupted in the copy of that work used by him, adds to the explanation “ pannus albus ” &amp;c., as from the work above mentioned, “ qui throno Regis Persici quondam insterni solebat: inprimis Darii. ”] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">Gold;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> because preserved in chests. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> دخر
دخدر	دَخْدَرَ <b><i><FONT COLOR="DarkBlue">He gilded</FONT></i></b> an earring: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> from the noun following. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
دخر	دَخَرَ , <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Msb, K,) </FONT></i></b> aor. دَخَرَ ; <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K;) </FONT></i></b> and دَخِرَ, aor. دَخَرَ ; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> inf. n. of the former, دُخُورٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Msb, K,) </FONT></i></b> and <b><i><FONT COLOR="DarkOliveGreen"> (of the latter, TA) </FONT></i></b> دَخَرٌ; <b><i><FONT COLOR="DarkOliveGreen"> (K, TA; in the CK دُخْرٌ;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He was, or became, object, mean, contemptible,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">despicable.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Msb, K.) </FONT></i></b>
دخرص	دِخْرِصٌ , and with ة: see what follows.
دخريص	دِخْرِيصٌ <b><i><FONT COLOR="DarkOliveGreen"> (T, S, Mgh, Msb, K) </FONT></i></b> and دِخْرِيصَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (TA voce تِخْرِيصٌ,) </FONT></i></b> or ↓ دِخْرِصٌ and ↓ دِخْرِصَةٌ , <b><i><FONT COLOR="DarkOliveGreen"> (AA, TA,) </FONT></i></b> or the last two are sometimes used, <b><i><FONT COLOR="DarkOliveGreen"> (Mgh,) </FONT></i></b> and are dial. vars. of the first. <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">A gore</FONT></i></b>] of a shirt, <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, TA,) </FONT></i></b> and of a coat of mail, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> or [any] garment; <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a piece with which it is widened;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">that with which the body thereof is joined together to widen it;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> تِخْرِيصٌ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> which is a dial. var.; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> arabicized, <b><i><FONT COLOR="DarkOliveGreen"> (Lth, T, Msb,) </FONT></i></b> from تِيرِيزٌ, <b><i><FONT COLOR="DarkOliveGreen"> (Lth, K voce تخريص,) </FONT></i></b> which is Persian; <b><i><FONT COLOR="DarkOliveGreen"> (Lth;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">called by the Arabs</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">in their proper language</FONT></i></b>] بَنِيقَةٌ [q. v.]: <b><i><FONT COLOR="DarkOliveGreen"> (A'Obeyd, IAar, Msb, TA:) </FONT></i></b> or, as some say, Arabic: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> pl. دَخَارِيصُ. <b><i><FONT COLOR="DarkOliveGreen"> (AA, S, Mgh, Msb.) </FONT></i></b> دخل
دخل	دخّل , inf. n. تَدْخِيلٌ, <b><i><FONT COLOR="DarkBlue">He put</FONT></i></b> dates <b><i><FONT COLOR="DarkBlue">into a</FONT></i></b> دَوْخَلَّة [q. v.]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [In the present day, دخّلهُ is used in the first of the senses assigned below to أَدْخَلَهُ; but for this I have not found any classical authority.]
دخل	دَخَلٌ primarily signifies <b><i><FONT COLOR="DarkBlue">A thing that enters into another thing and is not of it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Bd in xvi. 94.) </FONT></i></b> See دَخْلٌ, in three places. Also <b><i><FONT COLOR="DarkBlue">Badness, corruptness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">unsoundness;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a bad, a corrupt,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an unsound, state</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">quality;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S in art. دغل, and K;) </FONT></i></b> in intellect or in body [&amp;c.]. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> You say, فِى عَقْلِهِ دَخَلٌ [<b><i><FONT COLOR="DarkBlue">In his intellect is an unsoundness</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> And هٰذَاالأَمْرُ فِيهِ دَخَلٌ and دَغَلٌ [<b><i><FONT COLOR="DarkBlue">This affair,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">case, in it is an unsoundness</FONT></i></b>]: both signify the same. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">Rottenness</FONT></i></b> in a palm―tree. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> <b><i><FONT COLOR="DarkBlue">Leanness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">emaciation.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> <b><i><FONT COLOR="DarkBlue">Perfidiousness, faithlessness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">treachery:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K and TA; but not in the CK:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">deceit, guile,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">circumvention.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> Hence, in the Kur [xvi. 96], وَلَا تَتَّخِذُوا أَيْمَانَكُمْ دَخَلًا بَيْنَكُمْ [<b><i><FONT COLOR="DarkBlue">And make ye not your oaths to be</FONT></i></b> a means of] <b><i><FONT COLOR="DarkBlue">deceit,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">guile,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">circumvention, between you.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA. [And in the same sense it is used in verse 94 of the same ch.]) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">People,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">persons, who assert their relationship to those of whom they are not:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> in this sense thought by ISd to be a quasi―pl. n. [app. of دَخِيلٌ <b><i><FONT COLOR="DarkOliveGreen"> (q. v.) </FONT></i></b>, like as شَرَفٌ is of شَرِيفٌ]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> You say, هُمْ دَخَلٌ فِى بَنِى فُلَانٍ <b><i><FONT COLOR="DarkBlue">They are, among the sons of such a one, persons who assert their relationship to them not being of them.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> [But Freytag asserts, though without naming any authority, evidently taking it from the TK, in which I find it, that one says, هم دخل لهم, and also هو; thus applying it to a single person <b><i><FONT COLOR="DarkOliveGreen"> (which is questionable) </FONT></i></b> as well as to a plurality.] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">Tangled,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">luxuriant,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">abundant and dense, trees;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> as also دَغَلٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
دخل	دَخَلَ , <b><i><FONT COLOR="DarkOliveGreen"> (S, K, &amp;c.,) </FONT></i></b> aor. دَخُلَ , <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> inf. n. دُخُولٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K) </FONT></i></b> and مَدْخَلٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, entered;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">went, came, passed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">got, in; contr. of</FONT></i></b> خَرَجَ; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> as also ↓ اِدَّخَلَ , of the measure اِفْتَعَلَ, and ↓ اندخل , <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> this last occuring in poetry, but not chaste, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> and ↓ تدخّل , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or this signifies <b><i><FONT COLOR="DarkBlue">it</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a thing) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">entered by little and little.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O.) </FONT></i></b> You say, دَخَلْتُ مَدْخَلًا حَسَنًا [like دُخُولًا حَسَنًا <b><i><FONT COLOR="DarkBlue">I entered with a good entering</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> And دَخَلْتُ البَيْتَ <b><i><FONT COLOR="DarkOliveGreen"> (S) or الدَّارَ, i. e. [<b><i><FONT COLOR="DarkBlue">I entered the house,</FONT></i></b> or] <b><i><FONT COLOR="DarkBlue">I became within the house,</FONT></i></b> and the like, (Msb,) </FONT></i></b> correctly meaning إِلَى البَيْتِ [&amp;c., or فِى البَيْتِ &amp;c., i. e. <b><i><FONT COLOR="DarkBlue">I entered into the house,</FONT></i></b> &amp;c.], the prep. being suppressed, and the noun put in the accus. case after the manner of an objective complement: for nouns of place are of two kinds, vague and definite; the vague being such as the six relative locations, خَلْفٌ, and قُدَّامٌ, and يَمِينٌ, and شِمَالٌ, and فَوْقٌ, and تَحْتٌ, and the like, such as أَمَامٌ, and وَرَآءٌ, and أَعْلَى, and أَسْفَلُ, and عِنْدَ, and لَدُنْ, and وَسْطٌ in the sense of بَيْنٌ, and قُبَالَةٌ, all which, and similar nouns of place, may become adverbs, because indefinite; for dost thou not see that what is خَلْف to thee may be قُدَّام to another? but that which is definite, having make, and corporeal substance, and tracts that comprehend it, as a mountain and a valley and a market and a house and a mosque, the noun signifying such a thing cannot become an adverb; for you may not say, قَعَدْتُ الدَّارَ, nor صَلَّيْتُ المَسْجِدَ, nor نِمْتُ الجَبَلَ, nor قُمْتُ الوَادِىَ; the phrases of this kind that occur being instances of the suppression of a prep.; as دَخَلْتُ البَيْتَ, and نَزَلْتُ الوَادِىَ, and صَعِدْتُ الجَبَلَ. <b><i><FONT COLOR="DarkOliveGreen"> (S, O, TA.) </FONT></i></b> You say also, دَخَلْتُ عَلَى زَيْدٍ الدَّارَ, meaning <b><i><FONT COLOR="DarkBlue">I entered the house after Zeyd, he being in it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> [And simply دَخَلَ عَلَيْهِ <b><i><FONT COLOR="DarkBlue">He came in upon him:</FONT></i></b> and also <b><i><FONT COLOR="DarkBlue">he came upon him;</FONT></i></b> i. e. <b><i><FONT COLOR="DarkBlue">invaded him.</FONT></i></b>] And دَخَلَ بِا مْرَأَتِهِ, <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA,) </FONT></i></b> and عَلَيْهَا, <b><i><FONT COLOR="DarkOliveGreen"> (MA,) </FONT></i></b> inf. n. دُخُولٌ, <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb,) </FONT></i></b> [like دَخَلَ بِأَهْلِهِ, and عَلَيْهَا, <b><i><FONT COLOR="DarkOliveGreen"> (see أَهْلٌ,) </FONT></i></b> i. e. <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He went in to his wife</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">woman,</FONT></i></b>] is a metonymical phrase, denoting الجِمَاع, <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA,) </FONT></i></b> i. e. الوَطْء, <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb, TA,) </FONT></i></b> whether it be such as is allowed by the law or such as is forbidden, <b><i><FONT COLOR="DarkOliveGreen"> (Mgh,) </FONT></i></b> generally such as is lawful. <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA. [See what is said in explanation of the term خَلْوَةٌ in the first paragraph of art. خلو.]) </FONT></i></b> And دَخَلَ بَعْضُهُ فِى بَعْضٍ <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> تَدَاخَلَ [q. v.]. <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. قصر, &amp;c.) </FONT></i></b> [For ex.,] you say, دَخَلَ بَعْضُ النُّجُومِ فِى بَعْضٍ [<b><i><FONT COLOR="DarkBlue">The stars became confused together</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Mgh and TA in art. شبك: in the former coupled with اِخْتَلَطَتْ.) </FONT></i></b> And دَخَلَ فِيهِمْ [<b><i><FONT COLOR="DarkBlue">He entered among them, so as to become a member of their community, confraternity, party, sect,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the like;</FONT></i></b>] said of a stranger. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> [And دَخَلَ فِى طَاعَتِهِ: see طَائِعٌ, in art. طوع.] When دَخَلَ is said of income, or revenue, [meaning <b><i><FONT COLOR="DarkBlue">It came in, accrued,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">was received,</FONT></i></b>] the aor. is as above, and the inf. n. دَخْلٌ: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> and you say, يَدْخُلُ عَلَى الإِنْسَانِ [<b><i><FONT COLOR="DarkBlue">It comes in,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">accrues, to the man</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K. *) </FONT></i></b> دَخَلَ بِهِ [lit. <b><i><FONT COLOR="DarkBlue">He entered with him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it</FONT></i></b>]: see 4. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence, دَخَلَ فِيهِ meaning <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It became included, comprehended,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">comprised, in it.</FONT></i></b> And hence,] دَخَلَ فِى دِينِ الإِسْلَامِ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">He entered within the pale of the religion of ElIslám; he entered the communion of that religion; he entered into, embraced,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became a proselyte to, that religion</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Msb in art. سلم, &amp;c. [See Kur cx. 2.]) </FONT></i></b> And دَخَلَ فِى الأَمْرِ, inf. n. دُخُولٌ, <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He entered upon, began,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">commenced, the affair.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> [And دَخَلَ فِى أَمْرِ غَيْرِهِ, and أُمُورِ غَيْرِهِ, and ↓ تدخّل , and ↓ تداخل <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He entered into,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">mixed himself in, another's affair,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">another's affairs.</FONT></i></b>] <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> [Hence also, دَخَلَ عَلَيْهِ said of night, &amp;c., <b><i><FONT COLOR="DarkBlue">It came upon him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">invaded him.</FONT></i></b> And said of a word, such as a prep. &amp;c., <b><i><FONT COLOR="DarkBlue">It was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, prefixed to it, preposed to it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">put before it.</FONT></i></b>] <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> [دَخَلَنِى مِنْهُ seems <b><i><FONT COLOR="DarkOliveGreen"> (from an instance in art. بضع in the K) </FONT></i></b> to mean <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">An evil opinion of him entered my mind;</FONT></i></b> from دَخْلٌ as signifying “ a thing that induces doubt, or suspicion, or evil opinion. ”] <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> دُخِلَ, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> like عُنِىَ; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> and دَخِلَ, aor. دَخَلَ ; inf. n. [of the former] دَخْلٌ and [of the latter] دَخَلٌ; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He had an unsoundness</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (دَخَلٌ, S, K, i. e. فَسَادٌ, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in his intel―lect,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in his body,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in his grounds of pretension to respect.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA in explanation of the former verb.) </FONT></i></b> And دَخِلَ أَمْرُهُ, aor. دَخَلَ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> inf. n. دَخَلٌ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">His affair,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">case,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">state, was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, intrinsically bad</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">corrupt</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">unsound.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> دُخِلَ الطَّعَامُ <b><i><FONT COLOR="DarkBlue">The corn,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">food, became eaten by worms</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the like.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> دُخِلَ عَلَيْهِ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He was led into a mistake,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an error, respecting a thing, without knowing it, by his having preconceived it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b>
دخل	دَخِلٌ <b><i><FONT COLOR="DarkBlue">Intrinsically bad</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">corrupt</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">unsound:</FONT></i></b> and ↓ دَخْلٌ occurs in the same sense at the end of a verse: this may be a contraction of the former, or it may be for ذُو دَخْلٍ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
دخل	دَخْلٌ <b><i><FONT COLOR="DarkBlue">Income,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">revenue,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">profit, that comes in,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">accrues, to a man from his immovable property, such as land and houses and palm―trees &amp;c.,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, Msb, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and from his merchandise;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">contr. of</FONT></i></b> خَرْجٌ; <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> as also ↓ مَدْخُولٌ [for مَدْخُولٌ بِهِ]: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> the former is originally an inf. n., of which the verb is دَخَلَ, aor. دَخُلَ . <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> You say, دَخْلُهُ أَكْثَرُ مِنْ خَرْجِهِ [<b><i><FONT COLOR="DarkBlue">His income is more than his outgoings,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">expenditure</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See also دُخْلَةٌ. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">A disease;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> as also ↓ دَخَلٌ : <b><i><FONT COLOR="DarkOliveGreen"> (K, TA; but not decisively shown to have this meaning in the CK:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a vice, fault, defect,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">blemish;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> and particularly <b><i><FONT COLOR="DarkBlue">in one's grounds of pretension to respect,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Az, TA,) </FONT></i></b> as also, thus restricted, ↓ دَخَلٌ : <b><i><FONT COLOR="DarkOliveGreen"> (K, TA:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">a thing that induces doubt,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">suspicion,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">evil opinion;</FONT></i></b> as also ↓ دَخَلٌ [app. in all the senses explained in this sentence: each originally an inf. n.: see دُخِلَ and دَخِلَ]. <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> Hence the saying, <b><i><FONT COLOR="DarkOliveGreen"> (S, TA,) </FONT></i></b> of دَخُلَ Athmeh Bint―Matrood, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> وَمَا يُدْرِيكَ بِالدَّخْلِ تَرَى الفِتْيَانَ كَالنَّخْلِ [<b><i><FONT COLOR="DarkBlue">Thou seest the youths,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">young men, like palmtrees; but what will acquaint thee with the vice,</FONT></i></b> &amp;c., that is, or may be, in them]: <b><i><FONT COLOR="DarkOliveGreen"> (S, O, TA:) </FONT></i></b> applied in relation to him who is of pleasing aspect, but devoid of good. <b><i><FONT COLOR="DarkOliveGreen"> (O, TA. [See also another reading of this verse voce رَقْلَةٌ.]) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> See also دِخَالٌ: <p></p><b><FONT COLOR="SaddleBrown">[―A4―]</FONT></b> and دَخِلٌ.
دخل	دُخَّلٌ <b><i><FONT COLOR="DarkBlue">Herbage that enters among the stems of trees,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">among the lower parts of the branches of trees,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, TA,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">among the branches of trees, and cannot be depastured by reason of its tangled state;</FONT></i></b> also termed عُوَّذٌ. <b><i><FONT COLOR="DarkOliveGreen"> (T, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> The <b><i><FONT COLOR="DarkBlue">feathers,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">portions of feathers, that enter between the</FONT></i></b> ظُهْرَان <b><i><FONT COLOR="DarkBlue">and</FONT></i></b> بُطْنَان [here app. meaning the <b><i><FONT COLOR="DarkBlue">outermost and innermost portions</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> they are the best thereof, because the sun does not strike upon them. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> <b><i><FONT COLOR="DarkBlue">A portion,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">portions, of flesh,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of muscle, lying within sinews:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">flesh whereof one portion is intermixed with another:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or دُخَّلُ اللَّحْمِ means <b><i><FONT COLOR="DarkBlue">flesh that cleaves to the bone;</FONT></i></b> and such is the best of flesh. <b><i><FONT COLOR="DarkOliveGreen"> (T, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> Applied to a man, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Thick, and compact,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">contracted, in body;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA;) </FONT></i></b> lit, <b><i><FONT COLOR="DarkBlue">having one portion thereof inserted into another.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> <b><i><FONT COLOR="DarkBlue">A certain bird,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of small size,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">dust―coloured,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">that alights upon palm―trees and other trees, and enters among them;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">also called</FONT></i></b> ↓ دُخْلَلٌ and ↓ دُخْلُلٌ : <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> n. un. دُخَّلَةٌ: ISd says that it is <b><i><FONT COLOR="DarkBlue">an intrusive bird, smaller than the sparrow, found in El―Hijáz:</FONT></i></b> accord. to the T, it is <b><i><FONT COLOR="DarkBlue">a kind of small bird, like the sparrow, that has its abode in caves and in dense trees:</FONT></i></b> AHát says, in “the Book of Birds,” that the دُخَّلَة is <b><i><FONT COLOR="DarkBlue">a certain bird that is found in caves, and enters houses</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tents, and is caught by children: when winter comes, the birds of this kind disperse; and some of them become of a dusky colour, and of a dark and somewhat reddish colour, and gray</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (زَرْقَآء) </FONT></i></b>; <b><i><FONT COLOR="DarkBlue">and some, variegated with blackness and redness, and with whiteness: they are of the size of the lark, but the latter is larger than they are in the head; neither short nor long in the tail; but short in the legs, which are like the legs of the lark:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> the pl. is دَخَاخِيلُ, <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K,) </FONT></i></b> which is anomalous in respect of the insertion of the ى: <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> in the T, دخاليل [which is app. a mistranscription]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See also دُخْلَةٌ.
دخل	دُخْلٌ [<b><i><FONT COLOR="DarkBlue">A species of millet;</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> جَاوَرْسٌ; as also دُخْنٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
دخل	دِخْلٌ : see دُخْلَةٌ.
دخلة	دَخْلَةٌ <b><i><FONT COLOR="DarkBlue">A place in which bees,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">wild bees,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AA, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">deposit their honey.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AA, K, TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See also the next paragraph.
دخلة	دُخَّلَةٌ <b><i><FONT COLOR="DarkBlue">Any compact portion of flesh.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Sgh, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also n. un. of دُخَّلٌ [q. v.]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
دخلة	دُخْلَةٌ The <b><i><FONT COLOR="DarkBlue">night of the ceremony of conducting a bride to her husband.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [In the present day, this night is commonly called لَيْلَةُالدُّخْلَةِ; vulgarly لَيْلَة اَلدُّخْلَهْ.] <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> The <b><i><FONT COLOR="DarkBlue">inward,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">intrinsic, state,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">circumstances,</FONT></i></b> of a man; as also ↓ دَاخِلَةٌ : <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or, as also ↓ دِخْلَةٌ and ↓ دَخْلَةٌ and ↓ دَخِيلَةٌ and ↓ دَخِيلٌ and ↓ دُخْلُلٌ and ↓ دُخْلَلٌ and ↓ دُخَيْلَآءُ and ↓ دَاخِلَةٌ and ↓ دُخَّلٌ and ↓ دِخَالٌ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or, accord. to Lth, ↓ دُخَالٌ , <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> and ↓ دُخَّيْلَى and ↓ دِخْلٌ and ↓ دَخْلٌ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> a man's <b><i><FONT COLOR="DarkBlue">intention:</FONT></i></b> his <b><i><FONT COLOR="DarkBlue">way of acting,</FONT></i></b> or his <b><i><FONT COLOR="DarkBlue">opinion:</FONT></i></b> his <b><i><FONT COLOR="DarkBlue">whole case</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">circumstances:</FONT></i></b> his <b><i><FONT COLOR="DarkBlue">mind,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">heart:</FONT></i></b> and his <b><i><FONT COLOR="DarkBlue">secret.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> You say, هُوَ عَالِمٌ بِدُخْلَتِهِ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He is acquainted with his inward,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">intrinsic, state</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">circumstances.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> And every one of the foregoing fourteen syn. words is prefixed to the word أَمْر, so that you say, عَرَفْتُ دُخْلَةَ أَمْرِهِ &amp;c., meaning <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">I knew the whole</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">of the inward,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">intrinsic, circumstances</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">of his case.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> ↓ فَرَشْتُهُ دِخْلَةَ أَمْرِى, or فَرَشْتُ لَهُ دِخْلَةَ أَمْرِى, is a post―classical prov., meaning <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">I laid open to him the inward,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">intrinsic, and true,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">real, state of my case.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Har p. 306.) </FONT></i></b> One says also, ↓ هُوَ حَسَنُّ الدِّخْلَةِ and ↓ المَدْخَلِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He is good in his way of acting in his affairs:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA:) </FONT></i></b> and ↓ فُلَانٌ حَسَنُ المَدْخَلِ وَالمَخْرَجِ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Such a one is good, and laudable, in his way of acting,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">conduct.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
دخلة	دِخْلَةٌ : see the next preceding paragraph, in three places: <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> and see دُخْلُلٌ. <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">A mixture of colours</FONT></i></b> in a colour. <b><i><FONT COLOR="DarkOliveGreen"> (T, M, K.) </FONT></i></b>
دخلل	دُخْلَلٌ : see دُخَّلٌ. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> and see also دُخْلَةٌ: <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> and the paragraph here next following.
دخلل	دُخْلُلٌ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A companion,</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">such as is</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">a confidant,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">special friend;</FONT></i></b> as also ↓ دَخِيلٌ <b><i><FONT COLOR="DarkOliveGreen"> (KL) </FONT></i></b> and ↓ دَخِيلَةٌ [app. for صَاحِبُ دَخِيلَةٍ] <b><i><FONT COLOR="DarkOliveGreen"> (K * and TA voce وَلِيجَةٌ) </FONT></i></b> and ↓ دِخْلَةٌ [app. for صَاحِبُ دِخْلَة]: <b><i><FONT COLOR="DarkOliveGreen"> (L voce وَلِيجَةٌ:) </FONT></i></b> [the pl.] دُخْلُلُونَ signifies <b><i><FONT COLOR="DarkBlue">special,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">particular,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">choice,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">select, friends:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Az, TA:) </FONT></i></b> or دُخْلُلٌ signifies, as also ↓ دِخْلَلٌ and ↓ دَخِيلٌ and ↓ مُدَاخِلٌ , <b><i><FONT COLOR="DarkBlue">one who enters with another into the affairs of the latter:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA:) </FONT></i></b> [i. e.] الرَّجُلِ ↓ دَخِيلُ and دُخْلُلُهُ signify <b><i><FONT COLOR="DarkBlue">the man's particular,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">special, intimate, who enters with him into his affairs.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> You say, بَيْنَهُمَا دُخْلُلٌ and ↓ دِخْلَلٌ , meaning <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Between them two is a particular,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">special, intimate, who enters with them into their affairs:</FONT></i></b> so says Lh: but ISd says, I know not what it is: accord. to the T, on the authority of AO, the meaning is, <b><i><FONT COLOR="DarkBlue">between them is brotherhood,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fraternization, and love,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">affection:</FONT></i></b> and accord. to ISd and the K, الحُبِّ ↓ دُخْلَلٌ and دُخْلُلُهُ [the latter not in the CK nor in my MS. copy of the K] and ↓ دَاخِلُهُ signify <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">purity of inward love.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> دُخْلُلُونَ signifies also <b><i><FONT COLOR="DarkBlue">Persons of the lower,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">lowest, sort, who enter among a people,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">party, of whom they are not:</FONT></i></b> thus having two contr. meanings. <b><i><FONT COLOR="DarkOliveGreen"> (Az, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> الدخلل [app. الدُّخْلُلُ] and ↓ الدُّخَّالُ [thus in the TA] and ↓ الدَّاخِلُ , accord. to IAar, all signify <b><i><FONT COLOR="DarkBlue">The same as</FONT></i></b> الأُذُنِ ↓ دَخَّالِ [an appellation now applied to <b><i><FONT COLOR="DarkBlue">the ear―wig;</FONT></i></b> in the K, art. عقرب, said to be <b><i><FONT COLOR="DarkBlue">the</FONT></i></b> عُقْرُبَان, but not as meaning the عَقْرَب or the male عَقْرَب]: accord. to AZ, it is <b><i><FONT COLOR="DarkBlue">the</FONT></i></b> هرنصان [i. e. هِرْنِصَان or هِرِنْصَان, <b><i><FONT COLOR="DarkBlue">a kind of worm,</FONT></i></b> the species of which is doubtful]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> See also دِخَّلٌ. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> And see دُخْلَةٌ.
دخلل	دِخْلَلٌ : see the next preceding paragraph, in two places.
دخلل	دِخْلِلٌ <b><i><FONT COLOR="DarkBlue">A portion of flesh</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (in some copies of the K <b><i><FONT COLOR="DarkBlue">of fat,</FONT></i></b> TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in the midst of flesh.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, Ibn― 'Abbád, K.) </FONT></i></b>
دخن	دَخَنٌ inf. n. of دَخِنَ [q. v.]. <b><i><FONT COLOR="DarkOliveGreen"> (JK, Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence,] <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> The <b><i><FONT COLOR="DarkBlue">appearance,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">appearing,</FONT></i></b> of conflict and faction, sedition, discord, or the like. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> Hence also, i. e. from دَخَنُ النَّارِ and الطَّبِيخِ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A state of alteration for the worse, of intellect,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">of religion,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">of the grounds of pretension to respect</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">honour.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> دُخَانٌ. <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> See this word in two places. <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> [Hence,] <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A duskiness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dinginess, inclining to blackness;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S TA;) </FONT></i></b> as also ↓ دُخْنَةٌ ; <b><i><FONT COLOR="DarkOliveGreen"> (JK, S, K;) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">like the colour of smoke,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (see 1, last signification but one,) </FONT></i></b> or] <b><i><FONT COLOR="DarkBlue">like the colour of iron:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> it is in a sheep, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or a horse and similar beasts, or in a garment, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> and in a sword: <b><i><FONT COLOR="DarkOliveGreen"> (S, A, TA:) </FONT></i></b> in this last it means <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a blackness that appears in the broad side, by reason of its great brightness:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, TA:) </FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">diversified wavy marks, streaks,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">grain,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (syn. فِرِنْد,) </FONT></i></b> of a sword. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> Also <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Rancour, malevolence, malice,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">spite.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, K, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b7―]</FONT></b> And <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Badness, corruptness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">wickedness, of nature</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">disposition.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b>
دخن	دَخِنٌ [applied to food, and to flesh―meat, <b><i><FONT COLOR="DarkBlue">Infected with smoke:</FONT></i></b> see دَخِنَ. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And hence,] applied to wine, or beverage, <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Altered for the worse in odour.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And رَجُلٌ دَخِنُ الخُلُقِ <b><i><FONT COLOR="DarkOliveGreen"> (Sh, JK, S) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A man bad, corrupt,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">wicked, in respect of nature,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">disposition.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Sh, JK, TA.) </FONT></i></b> [See also دَاخِنٌ.]
دخن	دَخَّنَ see 1, first sentence. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> دخّنهُ [<b><i><FONT COLOR="DarkBlue">He smoked it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">made it smoky</FONT></i></b>]; namely, flesh―meat. <b><i><FONT COLOR="DarkOliveGreen"> (S in art. شيط.) </FONT></i></b> And دخّنهُ بِالدُّخْنَةِ [<b><i><FONT COLOR="DarkBlue">He fumigated it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">him, with what is termed</FONT></i></b> دُخْنَة, q. v.]; namely, a house, or tent, or chamber, <b><i><FONT COLOR="DarkOliveGreen"> (JK, S, M, Mgh, Msb, K,) </FONT></i></b> and a garment, <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> and another man. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And دَخَّنُوا عَلَى قَوْمٍ فِى غَارٍ فَقَتَلُوهُمْ [<b><i><FONT COLOR="DarkBlue">They smoked a party of men in a cave and so killed them</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
دخن	دُخْنٌ <b><i><FONT COLOR="DarkBlue">A well―known kind of grain;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> جَاوَرْسٌ; <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> [i. e.] the <b><i><FONT COLOR="DarkBlue">grain of the</FONT></i></b> جاورس: <b><i><FONT COLOR="DarkOliveGreen"> (JK, M, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a certain grain smaller than that, very smooth, cold, dry, and constipating:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">a species of millet;</FONT></i></b> the <b><i><FONT COLOR="DarkBlue">holcus saccharatus</FONT></i></b> of Linn.; <b><i><FONT COLOR="DarkBlue">holcus dochna</FONT></i></b> of Forskål; <b><i><FONT COLOR="DarkBlue">sorghum saccharatum</FONT></i></b> of Delile: and the <b><i><FONT COLOR="DarkBlue">holcus spicatus</FONT></i></b> of Linn.: and the <b><i><FONT COLOR="DarkBlue">panicum miliaceum</FONT></i></b> of Linn.: <b><i><FONT COLOR="DarkOliveGreen"> (Delile's “ Flor. Aegypt. Illustr., ” no. 164: no. 57: and no. 79:) </FONT></i></b>] n. un. with ة; signifying <b><i><FONT COLOR="DarkBlue">a single grain thereof.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b>
دخنآء	دُخْنَآءٌ <b><i><FONT COLOR="DarkBlue">A species of</FONT></i></b> عُصْفُور [or <b><i><FONT COLOR="DarkBlue">sparrow</FONT></i></b>]; as also ↓ دُخْنَانٌ . <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA.) </FONT></i></b>
دخنان	دُخْنَانٌ : see دُخْنَآءٌ.
دخنة	دُخْنَةٌ <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> ذَرِيَرةٌ [which generally means <b><i><FONT COLOR="DarkBlue">Particles of calamus aromaticus</FONT></i></b>], <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">like thereof,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> [i. e.] <b><i><FONT COLOR="DarkBlue">incense,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a substance for fumigation,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (بَخُورٌ, JK, Mgh, Msb,) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">of any kind,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">particularly</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">like</FONT></i></b> ذريزة, <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">with which houses,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tents,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">chambers,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S Mgh, Msb, K,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a house,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tent,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">chamber,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, M,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and clothes,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">are fumigated.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, S M, Mgh, Msb, K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See also دَخَنٌ. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence, app.,] أَبُو دُخْنَةِ or ابو دُخْنَةَ <b><i><FONT COLOR="DarkBlue">A certain bird,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IB, K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">the colour of which is like that of the</FONT></i></b> قُبَّرَةٌ [or <b><i><FONT COLOR="DarkBlue">lark</FONT></i></b>]: so says IB: or, as in some MSS., <b><i><FONT COLOR="DarkBlue">like the colour termed</FONT></i></b> الغُبْرَة [i. e. <b><i><FONT COLOR="DarkBlue">dust―colour</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
دخنت النار	دَخَنَتِ النَّارُ , aor. دَخَنَ and دَخُنَ , <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> inf. n. دَخْنٌ and دُخُونٌ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The</FONT></i></b> دُخَان <b><i><FONT COLOR="DarkBlue">of the fire rose;</FONT></i></b> [i. e. <b><i><FONT COLOR="DarkBlue">the fire smoked,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sent up smoke;</FONT></i></b>] as also ↓ اِدَّخَنَت , <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> of the measure اِفْتَعَلَت; <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> and ↓ أَدْخَنَت , and ↓ دَخَّنَت ; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> the last with teshdeed, mentioned by Z. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And دَخَنَ الدُّخَانُ, <b><i><FONT COLOR="DarkOliveGreen"> (JK,) </FONT></i></b> and الغُبَارُ <b><i><FONT COLOR="DarkOliveGreen"> (K) and النَّقْعُ, (TA,) </FONT></i></b> inf. n. دُخُونٌ, <b><i><FONT COLOR="DarkOliveGreen"> (K) <b><i><FONT COLOR="DarkBlue">The smoke,</FONT></i></b> (JK,) </FONT></i></b> and <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">the dust,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">rose;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">spread,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">diffused itself.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, K, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And دَخِنَتِ النَّارُ, <b><i><FONT COLOR="DarkOliveGreen"> (JK, S, Msb, K,) </FONT></i></b> with kesr to the خ, <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K,) </FONT></i></b> aor. دَخَنَ , <b><i><FONT COLOR="DarkOliveGreen"> (JK, Msb, K,) </FONT></i></b> inf. n. دَخَنٌ, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The smoke</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (دُخَان) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of the fire</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, S, Msb, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">became vehement,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became excited,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">raised,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in consequence of its having firewood,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, S, Msb, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in a fresh,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">green, state,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">thrown upon it,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, S, Msb, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and being thus marred.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> دَخِنَ, aor. دَخَنَ , said of food, <b><i><FONT COLOR="DarkOliveGreen"> (JK, K,) </FONT></i></b> and of flesh―meat, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> inf. n. دَخَنٌ, <b><i><FONT COLOR="DarkOliveGreen"> (JK,) </FONT></i></b> means <b><i><FONT COLOR="DarkBlue">It was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, infected with smoke</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (دُخَان) </FONT></i></b>, <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">while being roasted</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cooked,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and acquired its odour,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">so that this predominated over its flavour:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> [in this sense] it is said of cooked food <b><i><FONT COLOR="DarkBlue">when the cooking―pot is infected with smoke</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (↓ إِذَا تَدَخَّنَتِ القِدْرُ) </FONT></i></b>. <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> [Hence, as is indicated in the TA, it is said of wine, or beverage, as meaning <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It became altered for the worse in odour.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (See دَخِنٌ.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> Hence also,] <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, of a dusky,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dingy, colour, inclining to black,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">like the colour of iron:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> you say دَخِنَ النَّبْتُ, and دَخِنَتِ الدَّابَّةُ, <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The plant,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">the beast, became of that colour;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">as though overspread with smoke</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (دُخَان) </FONT></i></b>; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> as also دَخُنَ, aor. دَخُنَ , inf. n. دُخْنَةٌ. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b7―]</FONT></b> [Hence also,] دَخِنَ خُلُقُهُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">His nature,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">disposition, was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, bad, corrupt,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">wicked.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA. [See also دَخَنٌ, below.]) </FONT></i></b>
دخيل	دَخِيلٌ <b><i><FONT COLOR="DarkBlue">A guest.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, TA.) </FONT></i></b> Hence the saying of the vulgar, أَنَا دَخِيلُ فُلَانٍ [<b><i><FONT COLOR="DarkBlue">I am the guest of such a one;</FONT></i></b> generally meaning I am under his protection]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also دُخْلُلٌ, in three places. <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> [<b><i><FONT COLOR="DarkBlue">An adventive abider</FONT></i></b> among a people.] You say, فُلَانٌ دَخِيلٌ بَيْنَ القَوْمِ <b><i><FONT COLOR="DarkBlue">Such a one is a person abiding among the people, not related to them.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> And هُوَ دَخِيلٌ فِيهِمْ <b><i><FONT COLOR="DarkBlue">He is a stranger to them</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">who has entered,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">who enters,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">among them:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K:) </FONT></i></b> applied also to a female. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [See دَخَلٌ, which is app. a quasi―pl. n. of دَخِيلٌ in this sense.] <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> Hence, <b><i><FONT COLOR="DarkBlue">A subject of discourse introduced by way of digression,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">as having some relation to the class,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">category, of the proper subjects treated of, but not included therein.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">A word that is adventitious, not indigenous, to the language of the Arabs; that is introduced into that language, and does not belong to it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> There are many such words in the Jemharah of Ibn―Dureyd. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">A horse that is introduced between two other horses in a race for a wager.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, O, TA.) </FONT></i></b> [See مُحَلِّلٌ.] See also دَخِيلِىُّ. <p></p><b><FONT COLOR="DarkRed">[―b7―]</FONT></b> And see دُخْلَةٌ: <p></p><b><FONT COLOR="DarkRed">[―b8―]</FONT></b> and دَاخِلٌ. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> It is also said in the K to be syn. with دِخَالٌ in a sense explained above: see 6.
دخيلآء	دُخَيْلَآءُ : see دُخْلَةٌ.
دخيلة	دَخِيلَةٌ : see دُخْلَةٌ: <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> and دُخْلُلٌ.
دخيلى	دَخِيلِىٌّ A gazelle [and any animal] <b><i><FONT COLOR="DarkBlue">brought up in,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">near, the house or tent, and there fed,</FONT></i></b> syn. رَبِيبٌ, <b><i><FONT COLOR="DarkOliveGreen"> (IAar, K, TA,) </FONT></i></b> like أَهْلِىٌّ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">upon the neck of which are hung cowries.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, TA.) </FONT></i></b> And A horse <b><i><FONT COLOR="DarkBlue">that is fed only with fodder:</FONT></i></b> so accord. to Aboo―Nasr and others: a meaning erroneously assigned in the K to ↓ دَخِيلٌ . <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> Accord. to Skr, A horse <b><i><FONT COLOR="DarkBlue">of a race called</FONT></i></b> بَنَاتُ دَخِيلٍ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
دخيلى	دُخَّيْلَى : see دُخْلَةٌ.
دخيليآء	دُخَيْلِيَآءُ [in the CK with ة in the place of the ء] <b><i><FONT COLOR="DarkBlue">A certain game of the Arabs.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, O, K, TA.) </FONT></i></b>
دد	دَدٌ , <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K, [but in some copies of the S and K written دَدّ, and said in the TA, in art ددن, to be so written by some, though it is there implied that this is of doubtful authority,]) </FONT></i></b> without tesh―deed, <b><i><FONT COLOR="DarkOliveGreen"> (A, TA,) </FONT></i></b> like يَدٌ, <b><i><FONT COLOR="DarkOliveGreen"> (MF,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Diversion, sport, play,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">such as is vain,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">frivolous;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K;) </FONT></i></b> as also دَدًا, like قَفًا; and دَدنٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> and ↓ دَدَدٌ : <b><i><FONT COLOR="DarkOliveGreen"> (Ed―Demámeenee, CK:) </FONT></i></b> but accord. to IB, it should be mentioned in art. ددن [in which دَدَنٌ is mentioned again in the S and K], or art. ددو [in which دَدًا is mentioned again together with دَدٌ and دَدَنٌ]. <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> [The proper place of دَدٌ seems to be art. ددو <b><i><FONT COLOR="DarkOliveGreen"> (like as art. اخو is the proper place in which أَخٌ should be mentioned) </FONT></i></b>, as well as of دَدًا; and the proper place of دَدَنٌ, art. ددن.] Hence, <b><i><FONT COLOR="DarkOliveGreen"> (A,) </FONT></i></b> مَا أَنَا مِنْ دَدٍ وَلَا الدَّدُ مِنِّى [<b><i><FONT COLOR="DarkBlue">I have no concern with diversion,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">nor has diversion,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">any concern with me</FONT></i></b>]: a saying [of Mohammad] occurring in a trad. <b><i><FONT COLOR="DarkOliveGreen"> (S, A.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">A space</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (حِينٌ) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of time.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
دد	دَدٌ : see what follows.
ددا	دَدًا , <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> like عَصًا <b><i><FONT COLOR="DarkOliveGreen"> (S) or قَفًا, (TA,) </FONT></i></b> and ↓ دَدٌ , <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> like دَمٌ <b><i><FONT COLOR="DarkOliveGreen"> (S) or يَدٌ, (TA,) </FONT></i></b> and دَدَنٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> which last is mentioned in art. ددن, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Diversion, sport, play,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">such as is vain,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">frivolous.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> [See also arts. دد and ددن.] در
ددان	دَدَانٌ , applied to a sword, <b><i><FONT COLOR="DarkBlue">Blunt;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, S, K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">that will not penetrate into the thing struck with it:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> and also <b><i><FONT COLOR="DarkBlue">sharp:</FONT></i></b> thus bearing two contr. significations: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or, accord. to Th, a sword <b><i><FONT COLOR="DarkBlue">with which trees are cut;</FONT></i></b> called by others مِعْضَدٌ; and this is not necessarily the contr. of a blunt sword. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also, applied to a man, [perhaps from the first of the significations mentioned above,] meaning لَاغَنَآءَ عِنْدَهُ [<b><i><FONT COLOR="DarkBlue">Not having,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">not possessing, what suffices;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">not profitable to any one</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Fr, S, K.) </FONT></i></b>
ددد	دَدَدٌ : see above.
ددد	دَدِدٌ [meaning <b><i><FONT COLOR="DarkBlue">Diverting himself, sporting, playing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">doing so in a vain,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">frivolous, manner,</FONT></i></b>] occurs [accord. to one reading] in a verse of Et― Tirimmáh [cited in this art. in the K, and in the present work in art. طرب, as an ex. of اِسْتَطْرَبَ]: the poet has annexed to it a third د because an epithet is not susceptible of variation unless comprising three letters: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or such is the opinion of F; but this requires consideration. <b><i><FONT COLOR="DarkOliveGreen"> (MF.) </FONT></i></b> ددن
ددن	دَدَنٌ <b><i><FONT COLOR="DarkOliveGreen"> (T, S, K) </FONT></i></b> and دَدًا and دَدٌ; <b><i><FONT COLOR="DarkOliveGreen"> (T, K;) </FONT></i></b> all mentioned by El―Ahmar; <b><i><FONT COLOR="DarkOliveGreen"> (T;) </FONT></i></b> and compared by Aboo―' Alee, in respect of having the last radical letter sometimes ن and sometimes an infirm letter and sometimes elided, to لَدُنْ and لَدَا and لَدْ; the second like قَفًا and عَصًا, and the third like يَدٌ, <b><i><FONT COLOR="DarkOliveGreen"> (T, TA,) </FONT></i></b> and by some written دَدٌّ, with teshdeed; <b><i><FONT COLOR="DarkOliveGreen"> (TA; [but it is there implied that this is of doubtful authority;]) </FONT></i></b> and the second and third said by some to be formed from the first, by the change of ن into ا and by the elision of ن; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Diversion, sport, play,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">such as is vain,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">frivolous;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, S, K;) </FONT></i></b> as also دَيْدٌ, [which should be mentioned in art. ديد,] and ↓ دَيَدَانٌ , <b><i><FONT COLOR="DarkOliveGreen"> (IAar, T, K, [not دَيْدَانٌ as in Freytag's Lex., being followed in the K by the epithet مَحَرَّكَةٌ,]) </FONT></i></b> and ↓ ديدون , <b><i><FONT COLOR="DarkOliveGreen"> (TA, [app. دَيْدُونٌ, of the measure فَيْعُولٌ, like تَيْقُورٌ,]) </FONT></i></b> and ↓ دَيْدَبُونٌ , <b><i><FONT COLOR="DarkOliveGreen"> (IAar, T, S,) </FONT></i></b> [mentioned also in the S in art. دبن,] by Sgh and in the K mentioned in art. ددب, and said in the K to be wrongly included by J in the present art. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> دَدَنٌ and دَدَانٌ are the only words in which the first and second radical letters are the same, without an intervening letter, and both movent. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b>
در	دَرٌّ an inf. n. used as a subst., <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Milk;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Msb, K;) </FONT></i></b> as also ↓ دِرَّةٌ . <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> Hence, ذَوَاتُ الدَّرِّ, and الدَّرُّ alone, <b><i><FONT COLOR="DarkBlue">Milch―animals.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And أُمَّهَاتُ الدَّرِّ <b><i><FONT COLOR="DarkBlue">The teats</FONT></i></b> of a camel or clovenfooted animal. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Hence also the saying, لِلّٰهِ دَرُّكَ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">To God be attributed the good that hath proceeded from thee!</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">thy good deed!</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">thy deed:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">thy gift!</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">what is received from thee!</FONT></i></b> [and <b><i><FONT COLOR="DarkBlue">thy flow of eloquence!</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">the like:</FONT></i></b> when said to an eloquent speaker or poet, it may be rendered <b><i><FONT COLOR="DarkBlue">divinely art thou gifted!</FONT></i></b>] a man's gift [or the like] was originally thus likened to the milk of a camel; and then this phrase became so common as to be used as expressive of admiration of anything: <b><i><FONT COLOR="DarkOliveGreen"> (Aboo―Bekr, TA:) </FONT></i></b> it was first said by a man who saw another milking camels, and wondered at the abundance of their milk: <b><i><FONT COLOR="DarkOliveGreen"> (ISd, TA:) </FONT></i></b> the thing alluded to therein is attributed to God to indicate that none other could be its author. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> You say also, لِلّٰهِ دَرُّهُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">To God be attributed his deed!</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">his knowledge!</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">his good!</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">bounty!</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">beneficence!</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Har p. 418:) </FONT></i></b> [&amp;c.:] meaning praise. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> Accord. to IAar, دَرٌّ signifies <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A deed, whether good or evil.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> Ibn―Ahmar says, لِلّٰهِ دَرِّى [<b><i><FONT COLOR="DarkBlue">To God be attributed what hath brought me to this state!</FONT></i></b>] wondering at himself. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> One also says, لِلّٰهِ دَرُّكَ مِنْ رَجُلٍ, which is likewise an expression of praise, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> meaning <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">To God be attributed the goodness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">good action, of thee, as a man!</FONT></i></b> [i. e., <b><i><FONT COLOR="DarkBlue">of such a man as thou!</FONT></i></b>] <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And لِلّٰهِ دَرُّهُ فَارِسًا <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">To God be attributed his excellence as a horseman!</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> And, in dispraise, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> دَرُّهُ ↓ لَا دَرَّ <b><i><FONT COLOR="DarkBlue">May his good, or wealth, not be,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">become, much,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">abundant!</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, TA:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">or may his work not thrive!</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> El―Mutanakhkhil says, لَا دَرَّ دَرِّىَ إِنْ أَطْعَمْتُ نَازِلَهُمْ قِرْفَ الحَتِّىِ وَعِنْدِى البُرُّ مَكْنُوزُ [<b><i><FONT COLOR="DarkBlue">May my wealth not become abundant,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">may my work not thrive, if I feed him among them who is a guest with the rind of</FONT></i></b> حَتِىّ <b><i><FONT COLOR="DarkOliveGreen"> (q. v.) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">when I have wheat stored up</FONT></i></b>]: this verse is cited by Fr, who also mentions the phrase, دَرَّ دَرُّ فُلَانٍ [<b><i><FONT COLOR="DarkBlue">May the wealth of such a one become abundant!</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">may his work thrive!</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also The <b><i><FONT COLOR="DarkBlue">soul;</FONT></i></b> syn. نَفْسٌ. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> One says رَجُلٌ سَرِىٌّ الدَّرِّ <b><i><FONT COLOR="DarkBlue">A man of generous and manly soul.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TK.) </FONT></i></b> And دَفَعَ ا للّٰهُ عَنْ دَرِّهِ <b><i><FONT COLOR="DarkBlue">May God defend his soul.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lh.) </FONT></i></b>
در	دَرَّ , <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K, &amp;c.,) </FONT></i></b> aor. دَرِ3َ and دَرُ3َ , [the latter anomalous,] inf. n. دَرٌّ <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K, TA) </FONT></i></b> and دُرُورٌ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (milk) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, copious,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">abundant,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and flowed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">streamed; it flowed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">streamed, copiously,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">abundantly;</FONT></i></b> and so <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> the water of the eye, or tears, and the like, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> &amp;c.; <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> as also ↓ استدرّ : <b><i><FONT COLOR="DarkOliveGreen"> (K, TA:) </FONT></i></b> and, said of milk, <b><i><FONT COLOR="DarkBlue">it ran,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">flowed:</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">it collected</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">became excerned</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">in the udder from the ducts and other parts of the body.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence,] said of sweat, <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It flowed</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K) <b><i><FONT COLOR="DarkBlue">like as milk flows.</FONT></i></b> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And of the tax called خَرَاج, <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Its produce became abundant.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> And [in like manner] one says, لَاَدَرَّ دَرُّهُ: see دَرٌّ, below. <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> And [hence,] دَرَّ also signifies <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, consecutive.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K in art. دهدر.) </FONT></i></b> And <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It continued;</FONT></i></b> as in the phrase, دَرَّ لَهُ الشَّىْءٌ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">The thing continued to him</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Sh, TA in art. جرى.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> And, said of a horse, aor. دَرِ3َ , inf. n. دَرِيرٌ <b><i><FONT COLOR="DarkOliveGreen"> (K) and دَرَّةٌ, (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He ran vehemently:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ran easily</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and without interruption.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b7―]</FONT></b> And of herbage, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> inf. n. دَرٌّ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It became tangled,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">luxuriant,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">by reason of its abundance.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b8―]</FONT></b> One says also, of a she―camel, دَرَّتْ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> and دَرَّتْ بِلَبَنِهَا, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> aor. دَرُ3َ and دَرِ3َ , [the former anomalous,] inf. n. دُرُورٌ and دَرٌّ; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> and ↓ ادرّت , alone, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> and ↓ ادرّت بِلَبَنِهَا; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">She yielded her milk,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">made it to flow, copiously,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">abundantly.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> And دَرَّالضَّرْعُ بِاللَّبَنِ, aor. دَرُ3َ , <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or دَرِ3َ , <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> inf. n. دُرُورٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or دَرٌّ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">The udder abounded with milk:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">yielded milk copiously,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">abundantly:</FONT></i></b> and اللَّبَنَ ↓ ادرّ signifies the same; or <b><i><FONT COLOR="DarkBlue">it yielded,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">emitted, the milk.</FONT></i></b>] <p></p><b><FONT COLOR="DarkRed">[―b9―]</FONT></b> And [hence,] دَرَّتْ حَلُوبَةُ المُسْلِمِينَ, <b><i><FONT COLOR="DarkOliveGreen"> (S, A,) </FONT></i></b> and لِقْحَتُهُمْ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> [lit. <b><i><FONT COLOR="DarkBlue">The milch―camel of the Muslims yielded milk copiously,</FONT></i></b>] meaning <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">the tribute,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">taxes, pertaining to the Muslims poured in abundantly.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, * A, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b10―]</FONT></b> And دَرَّتِ السَّمَآءُ بِالمَطَرِ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> aor. دَرُ3َ , <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> inf. n. دَرٌّ and دُرُورٌ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The sky poured down rain</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">abundantly.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b11―]</FONT></b> And دَرَّبِمَا عِنْدَهُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He produced,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">gave forth, what he had.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b12―]</FONT></b> And دَرَّتِ الدُّنْيَا عَلَى أَهْلِهَا <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The world was bountiful to its inhabitants.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b13―]</FONT></b> And دَرَّتِ السُّوقُ, <b><i><FONT COLOR="DarkOliveGreen"> (S in art. غر, and K,) </FONT></i></b> inf. n. دِرَّةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S ubi suprà,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The market became brisk, its goods selling much;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S ubi suprà, K, TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">contr. of</FONT></i></b> غَارَّت. <b><i><FONT COLOR="DarkOliveGreen"> (S ubi suprà.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b14―]</FONT></b> And دَرَّتِ العُرُوقُ <b><i><FONT COLOR="DarkBlue">The ducts,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">veins, became filled with milk,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> or <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">with blood.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b15―]</FONT></b> And دَرَّ العِرْقُ, inf. n. دُرُورٌ, <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The vein pulsated uninterruptedly.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b16―]</FONT></b> And دَرًّ السَّهْمُ, <b><i><FONT COLOR="DarkOliveGreen"> (AHn, K,) </FONT></i></b> aor. دَرِ3َ , <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> inf. n. دُرُورٌ, <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The arrow turned round well upon the nail</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AHn, K *) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of the left thumb,</FONT></i></b> [app. <b><i><FONT COLOR="DarkBlue">so as to produce a sound,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (see حَنَّانٌ,) </FONT></i></b>] <b><i><FONT COLOR="DarkBlue">being turned with the thumb and fore finger of the right hand</FONT></i></b> [for the purpose of testing its sonorific quality]: the arrow does not thus turn, nor does it produce the kind of sound termed حَنِين, unless in consequence of the hardness of its wood, and its goodly straightness, and its compact make. <b><i><FONT COLOR="DarkOliveGreen"> (AHn.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> دَرَّ also signifies <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a thing) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, soft, tender,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">supple.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a lamp) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">gave light, shone,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">shone brightly.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And, aor. يَدَرُّ. which is extr., <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or, as some say, the pret. is originally دَرِرَ, [the sec. pers. being دَرِرْتَ,] and, if so, the aor. is not extr., <b><i><FONT COLOR="DarkOliveGreen"> (MF,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man's face) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">became goodly after disease.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
در	دُرٌّ and دُرَرٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K) </FONT></i></b> and دُرَّاتٌ <b><i><FONT COLOR="DarkOliveGreen"> (K) pls., (S, Msb, K,) </FONT></i></b> or rather the first is a coll. gen. n., and the second and third are pls., <b><i><FONT COLOR="DarkOliveGreen"> (MF,) </FONT></i></b> of ↓ دُرَّهٌ , <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K,) </FONT></i></b> which last signifies <b><i><FONT COLOR="DarkBlue">A pearl:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a large pearl.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K.) </FONT></i></b>
در مثقب	دُرٌّ مُثَقَّبٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, A) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> ↓ مَثْقُوبٌ [i. e. <b><i><FONT COLOR="DarkBlue">Bored, perforated,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pierced, pearls</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (S, TA:) </FONT></i></b> the pl. of the latter is مَثَاقِيبُ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> إِهَابٌ مُثَقَّبٌ <b><i><FONT COLOR="DarkBlue">A hide pierced with holes</FONT></i></b> by [the ticks called] حَلَم. <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> حَنَّ كَمَا حَنَّ اليَرَاعُ المُثقَّبُ [<b><i><FONT COLOR="DarkBlue">He,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, uttered plaintive sounds like the reed pierced with holes;</FONT></i></b> i. e., the musical reed]. <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b>
در منثر	دُرٌّ مُنَثَّرٌ <b><i><FONT COLOR="DarkBlue">Pearls scattered,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">strewn, much.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b> See مَنْثُورٌ.
در منثور	دُرٌّ مَنْثُورٌ , and ↓ نَثِيرٌ , <b><i><FONT COLOR="DarkBlue">Pearls scattered, strewn, dispersed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">thrown dispersedly, with the hand.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, * TA.) </FONT></i></b> See also مُنْتَثِرٌ, and مُنَثَّرٌ. You say ↓ كَأَنَّ لَفْظَهُ الدُّرُّ النَّثِيرُ [<b><i><FONT COLOR="DarkBlue">As though his speech were scattered pearls</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> لَهُ كَرِشٌ مَنْثُورَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He has</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">numerous</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">young children.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, art. كرش.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> Also مَنْثُورٌ <b><i><FONT COLOR="DarkBlue">A kind of sweet―smelling flower;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> [the <b><i><FONT COLOR="DarkBlue">gilliflower:</FONT></i></b> so called in the present day: see also خِيرِىٌّ.] <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> See also خَشْخَاشٌ.
در منضد	دُرٌّ مُنَضَّدٌ <b><i><FONT COLOR="DarkBlue">Pearls arranged,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">put together, in regular order.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See نَضِيدٌ. نضر
درء	دَرْءٌ and inf. n. of 1 in senses pointed out above. <b><i><FONT COLOR="DarkOliveGreen"> (S, M, &amp;c.) </FONT></i></b> So of that verb said of a torrent. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [Hence,] جَآئَ السَّيْلُ دَرْءًا and ↓ دُرْءًا <b><i><FONT COLOR="DarkBlue">The torrent rushed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">poured forth with vehemence,</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">came rushing,</FONT></i></b> &amp;c.,] <b><i><FONT COLOR="DarkBlue">from a place,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">from a distant place,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">unknown:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K, TA:) </FONT></i></b> or the latter signifies <b><i><FONT COLOR="DarkBlue">the torrent came from a distant land</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tract.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> And جَآءَ ↓ الوَادِى دُرْءًا <b><i><FONT COLOR="DarkBlue">The valley flowed with the rain of another valley:</FONT></i></b> if with its own rain, you say, سَالَ ظَهْرًا: <b><i><FONT COLOR="DarkOliveGreen"> (IAar, M; and the like is said in the TA in the present art. and in art. ظهر:) </FONT></i></b> or سال دُرْءًا means <b><i><FONT COLOR="DarkBlue">it flowed with other than its own rain;</FONT></i></b> and ظَهْرًا, “ with its own rain. ” <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. ظهر.) </FONT></i></b> Hence ↓ الدُّرْءُ has been metaphorically used by a rájiz to signify <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The flowing of water from the mouths of camels into their insides.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">A bending;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a crookedness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">curvity;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K, TA;) </FONT></i></b> in a cane, or spearshaft, and the like; <b><i><FONT COLOR="DarkOliveGreen"> (M, K;) </FONT></i></b> or in a staff, and anything that is hard to straighten: <b><i><FONT COLOR="DarkOliveGreen"> (T, TA:) </FONT></i></b> pl. دُرُوْءٌ. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> One says, أَقَمْتُ دَرْءٌ فُلَانٍ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">I rectified the crookedness and opposition,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">resistance, of such a one.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> And hence, بِئْرٌ ذَاتُ دَرْءٍ <b><i><FONT COLOR="DarkBlue">A well having a part</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">of its shaft</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">projecting,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">protuberant.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O.) </FONT></i></b> And طَرِيقٌ ذُو دُرُوْءٍ <b><i><FONT COLOR="DarkBlue">A road having furrows,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, * K, *) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">abrupt, water―worn, ridges,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and protuberances, and the like.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> The <b><i><FONT COLOR="DarkBlue">extremity,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">edge,</FONT></i></b> of a thing; because it repels therewith. <b><i><FONT COLOR="DarkOliveGreen"> (Ham p. 213.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> <b><i><FONT COLOR="DarkBlue">A portion of a mountain that projects,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">juts out, from the rest,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K, TA, and Ham p. 213 in explanation of the pl.,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">unexpectedly:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> pl. as above. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> See also 1, last sentence. <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> Also <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Disobedience, and resistance, and hatred,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dislike,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and crookedness,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and disagreement, on the part of a wife.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, TA.) </FONT></i></b>
درء	دُرْءٌ : see دَرْءٌ, in three places.
درآء	دَرَّآءُ : see دَارٌّ.
درأه	دَرَأَهُ , aor. دَرَاَ , <b><i><FONT COLOR="DarkOliveGreen"> (M, Msb, K,) </FONT></i></b> inf. n. دَرْءٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, M, Mgh, Msb, K) </FONT></i></b> and دَرْأَةٌ; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> and ↓ درّأهُ ; <b><i><FONT COLOR="DarkOliveGreen"> (M, TA; [or this latter has probably an intensive signification;]) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He pushed it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">thrust it;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pushed it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">thrust it, away,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">back; repelled</FONT></i></b> <b><i><FONT COLOR="DarkBlue">it;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">averted it;</FONT></i></b> syn. دَفَعَهُ; <b><i><FONT COLOR="DarkOliveGreen"> (S, * M, Mgh, * Msb, K;) </FONT></i></b> namely, a thing. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> Hence, كَانَ بَيْنَ عُمَرَ وَمُعَاذِ بْنِ عَفْرَآءَ دَرْءٌ <b><i><FONT COLOR="DarkBlue">There was, between 'Omar and Mo'ádh Ibn―'Afrà, a contending, and a mutual pushing</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">thrusting,</FONT></i></b> &amp;c. <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b> And دَرَأَ عَنْهُمْ <b><i><FONT COLOR="DarkBlue">He repelled from them,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">defended them;</FONT></i></b> as also دَرَهَ, which is formed by substitution from the former, like هَرَاقَ from أَرَاقَ. <b><i><FONT COLOR="DarkOliveGreen"> (S in art. دره.) </FONT></i></b> And دَرَأَ عَنْهُ الحَدَّ <b><i><FONT COLOR="DarkBlue">He averted</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (دَفَعَ) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">from him the prescribed castigation:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, Mgh:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he deferred his prescribed castigation:</FONT></i></b> and in like manner the verb is used in relation to other things. <b><i><FONT COLOR="DarkOliveGreen"> (AZ, T.) </FONT></i></b> It is said in a trad., اِدْرَؤُوا الحُدُودَ بِالشُّبُهَاتِ [<b><i><FONT COLOR="DarkBlue">Avert ye,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">defer ye, the prescribed castigations on account of dubious circumstances</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (ISk, M, TA.) </FONT></i></b> And اِدْرَؤُوا الحُدُودَ مَا ا سْتَطَعْتُمْ [<b><i><FONT COLOR="DarkBlue">Avert ye,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">defer ye, the prescribed castigations as long as ye are able</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S, form a trad.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also 5. <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> دَرَأَ عَنِ البَعِيرِ الحَقَبَ is explained by Sh as meaning <b><i><FONT COLOR="DarkBlue">He pushed back the kind girth of the camel:</FONT></i></b> but AM says that the correct meaning is, <b><i><FONT COLOR="DarkBlue">he spread the kind girth upon the ground, and made the camel to lie down upon it</FONT></i></b> [in order that he might gird him]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [For] دَرَأَ signifies also <b><i><FONT COLOR="DarkBlue">He spread,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">laid flat,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> a thing upon the ground. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> دَرَأَ الشَّىْءَ بِالشَّىْءَ <b><i><FONT COLOR="DarkBlue">He supported the thing by the thing; made the. thing to be a support to the thing.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [Hence,] دَرَأَ الحَائِطَ بِبِنَآءٍ <b><i><FONT COLOR="DarkBlue">He conjoined the wall with a structure</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">so as to support the former by the latter</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> دَرَأَ بِحَجَرٍ <b><i><FONT COLOR="DarkBlue">He cast a stone;</FONT></i></b> like رَدَأَ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> You say, دَرَأَهُ بِحَجَر and رَدَأَهُ بِهِ <b><i><FONT COLOR="DarkBlue">He cast a stone at him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M in art. ردأ.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> دَرَأَ said of a torrent, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> inf. n. دَرْءٌ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It rushed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">poured forth with vehemence;</FONT></i></b> as also ↓ اندرأ . <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> And دَرَأَ الوَادِى بِالسَّيْلِ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The valley poured along the torrent.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [See also دَرْءٌ, below.] <p></p><b><FONT COLOR="DarkRed">[―b7―]</FONT></b> دَرَأَ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> inf. n. دُرُوْءٌ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> is syn. with طَرَأَ [<b><i><FONT COLOR="DarkBlue">He came from a place,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">from a distant place, unexpectedly;</FONT></i></b> &amp;c.]. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> And you say, دَرَأَ عَلَيْنَا فُلَانٌ, <b><i><FONT COLOR="DarkOliveGreen"> (T, S, K, * TA,) </FONT></i></b> inf. n. دُرُوْءٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, TA) </FONT></i></b> and دَرْءٌ; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> and ↓ اندرأ <b><i><FONT COLOR="DarkOliveGreen"> (S, TA) </FONT></i></b> and ↓ تدرّأ ; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Such a one came,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">came forth, upon us unexpectedly,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, S, K, * TA,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">whence we knew not;</FONT></i></b> as also طَرَأَ, <b><i><FONT COLOR="DarkOliveGreen"> (T,) </FONT></i></b> and دَرَهَ. <b><i><FONT COLOR="DarkOliveGreen"> (IAar, TA in art. دره.) </FONT></i></b> And عَلَيْهِ بِشَرٍّ ↓ اندرأ , vulg. اندرى, <b><i><FONT COLOR="DarkBlue">He came upon him suddenly with evil,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">mischief.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b8―]</FONT></b> Hence, i. e. from دَرَأَ signifying “ he came, or came forth, unexpectedly, ” <b><i><FONT COLOR="DarkOliveGreen"> (T, S, TA,) </FONT></i></b> دَرَأَ, inf. n. دُرُوْءٌ, said of a star, meaning <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It shone,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">glistened,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">intensely,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA,) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">its light spread:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or, as some say, <b><i><FONT COLOR="DarkBlue">it rose.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> [Hence also,] دَرَأَتِ النَّارُ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The fire gave light, shone, was bright,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">shone brightly.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Sh, K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> دَرَأَ, <b><i><FONT COLOR="DarkOliveGreen"> (T, S, K,) </FONT></i></b> aor. دَرَاَ , <b><i><FONT COLOR="DarkOliveGreen"> (T,) </FONT></i></b> inf. n. دُرُوْءٌ, <b><i><FONT COLOR="DarkOliveGreen"> (T, S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a camel) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">had what is termed the</FONT></i></b> غُدَّة, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> i. e. <b><i><FONT COLOR="DarkBlue">the plague,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pestilence,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (طَاعُون,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of camels,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and had therewith a tumour in his back,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in his</FONT></i></b> نَحْر [or <b><i><FONT COLOR="DarkBlue">stabbing―place, in the uppermost part of the breast</FONT></i></b>]: but in a female, it is <b><i><FONT COLOR="DarkBlue">in the udder:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">had a tumour in his</FONT></i></b> نَحْر. <b><i><FONT COLOR="DarkOliveGreen"> (IAar, T.) </FONT></i></b> The epithet applied to the male is ↓ دَارِئٌ : and so, accord. to ISk, to the female, <b><i><FONT COLOR="DarkOliveGreen"> (T, S,) </FONT></i></b> meaning <b><i><FONT COLOR="DarkBlue">Attacked by the</FONT></i></b> غُدَّة <b><i><FONT COLOR="DarkBlue">in her</FONT></i></b> مَرَاق, <b><i><FONT COLOR="DarkOliveGreen"> (T, and so in a copy of the S,) </FONT></i></b> thus, without teshdeed to the ق, signifying <b><i><FONT COLOR="DarkBlue">the part, of her throat, which is the place of passage of the water,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, TA,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in her</FONT></i></b> مَرَاقّ [or <b><i><FONT COLOR="DarkBlue">thin and soft parts</FONT></i></b> of the belly], <b><i><FONT COLOR="DarkOliveGreen"> (so in one of my copies of the S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">so that the protuberance of the</FONT></i></b> غُدَّة [or <b><i><FONT COLOR="DarkBlue">pestilential tumour</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">is apparent:</FONT></i></b> which protuberance is termed ↓ دَرْءٌ . <b><i><FONT COLOR="DarkOliveGreen"> (T, S.) </FONT></i></b>
درا	دَرَّاَ see 1, first sentence.
درابة	دُرَابَةٌ and دُرَّابَةٌ: see دُرْبَةٌ.
دراج	دَرَّاجٌ <b><i><FONT COLOR="DarkBlue">One who creeps along</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (يَدْرُجُ) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">with calumny,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">slander, among people:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">one who calumniates,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">slanders, much</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">frequently.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lh, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> الدَّرَّاجُ <b><i><FONT COLOR="DarkBlue">The hedge―hog;</FONT></i></b> syn. القُنْفُذُ: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> because he creeps along all the night: an epithet in which the quality of a subst. predominates. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> أَبُو دَرَّاجٍ <b><i><FONT COLOR="DarkBlue">A certain small bird.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
دراج	دُرَّاجٌ <b><i><FONT COLOR="DarkBlue">A certain bird,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> [the <b><i><FONT COLOR="DarkBlue">attagen, francolin, heath―cock,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rail,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">resembling the</FONT></i></b> حَيْقُطَان, <b><i><FONT COLOR="DarkBlue">and of the birds of El―'Irák, marked with black and white spots,</FONT></i></b> or, accord. to the T, <b><i><FONT COLOR="DarkBlue">spotted:</FONT></i></b> IDrd says, I think it is a post―classical word; and it is <b><i><FONT COLOR="DarkBlue">the same as the</FONT></i></b> دُرَجَة and دُرَّجَة: in the S it is said that the names دُرَّاجٌ and ↓ دُرَّاجَةٌ are applied to the <b><i><FONT COLOR="DarkBlue">male</FONT></i></b> and the <b><i><FONT COLOR="DarkBlue">female</FONT></i></b> [respectively] until one says حَيْقُطَان, which is applied peculiarly to the male. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [See also De Sacy's “ Chrest. Ar. ” 2nd ed. ii. 39.]
دراجة	دَرَّاجَةٌ <b><i><FONT COLOR="DarkBlue">A</FONT></i></b> حَال [or <b><i><FONT COLOR="DarkBlue">kind of go―cart</FONT></i></b>]; i. e. the <b><i><FONT COLOR="DarkBlue">thing upon which a child is made</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">to lean so as</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">to step along,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">walk slowly, when he</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">first</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">walks:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Aboo―Nasr, S, K:) </FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">machine on wheels on which an old man and a child</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">lean so as to</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">step along,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">walk slowly.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">A</FONT></i></b> دَبَّابَة [or <b><i><FONT COLOR="DarkBlue">musculus,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">testudo</FONT></i></b>], <b><i><FONT COLOR="DarkBlue">which is made for the purpose of besieging, beneath which men enter.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> [The first and last of these significations are also assigned by Golius and Freytag to دُرَجَةٌ: but for this I find no authority; although, after the latter of them, Golius indicates the authority of the S and K; and Freytag, that of the K.]
دراجة	دُرَّاجَةٌ : see دُرَّاجٌ.
درارة	دَرَّارَةٌ <b><i><FONT COLOR="DarkBlue">A spindle</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">with which the pastor spins wool,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">with which a woman spins cotton or wool;</FONT></i></b> as also ↓ مِدَرَّةٌ . <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
دراعة	دُرَّاعَةٌ : see مِدْرَعَةٌ, in four places.
دراق	دِرَّاقٌ : see what next follows.
دراقن	دُرَاقِنٌ and دُرَّاقِنٌ, <b><i><FONT COLOR="DarkOliveGreen"> (K, and the latter is mentioned in one of my copies of the S,) </FONT></i></b> the latter is that which is in common use, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> The <b><i><FONT COLOR="DarkBlue">peach;</FONT></i></b> syn. خَوْخٌ: <b><i><FONT COLOR="DarkOliveGreen"> (AHn, IDrd, K; and so in a copy of the S:) </FONT></i></b> and the <b><i><FONT COLOR="DarkBlue">apricot;</FONT></i></b> syn. مِشْمِشٌ; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> but this application of the words is not known: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> of the Syrian dial.: <b><i><FONT COLOR="DarkOliveGreen"> (K, and so in a copy of the S:) </FONT></i></b> IDrd says that the people of Syria call the former fruit دراقن, which is an arabicized Syrian word, or [rather] Greek, [originally δωρά degreesιον ,] and El―Jawáleekee also mentions it among arabicized words. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> درب
دراك	دَرَاكِ an imperative verbal noun, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> meaning أَدْرِكْ [<b><i><FONT COLOR="DarkBlue">Attain thou, reach thou, overtake thou,</FONT></i></b> &amp;c.]: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> form the unused verb دَرَكَ: <b><i><FONT COLOR="DarkOliveGreen"> (IB:) </FONT></i></b> like تَرَاكِ [from تَرَكَ], meaning أُتْرُكْ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
دراك	دَرَّاكٌ an epithet from أَدْرَكَ, <b><i><FONT COLOR="DarkOliveGreen"> (S, Kudot;,) </FONT></i></b> applied to a man, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> and signifying كَثِيرُ الإِدْرَاكِ [i. e. One <b><i><FONT COLOR="DarkBlue">who attains, reaches,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">overtakes,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">much,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">often:</FONT></i></b> and also <b><i><FONT COLOR="DarkBlue">having much,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">great,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">strong, perception:</FONT></i></b> as will be seen from what follows]: <b><i><FONT COLOR="DarkOliveGreen"> (S, TA:) </FONT></i></b> and so ↓ مُدْرِكٌ [expressly said in the TA to signify كثير الادراك, though why it should have this signification as well as that <b><i><FONT COLOR="DarkOliveGreen"> (which it certainly has) </FONT></i></b> of simply <b><i><FONT COLOR="DarkBlue">attaining</FONT></i></b> &amp;c., I cannot see,] and ↓ مُدْرِكَةٌ : <b><i><FONT COLOR="DarkOliveGreen"> (K, TA:) </FONT></i></b> the last explained by Lh as signifying سَرِيعُ الإِدْرَاكِ [i. e. <b><i><FONT COLOR="DarkBlue">quick in attaining,</FONT></i></b> &amp;c.]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> Keys Ibn―Rifá'ah says, ↓ وَصَاحِبُ الوِتْرِ لَيْسَ الدَّهْرَ مُدْرِكَهُ عِنْدِى وَإِنِّى لَدَرَّاكٌ بِأَوْتَارِ [<b><i><FONT COLOR="DarkBlue">And he who has a claim for blood―revenge is not ever an attainer of it with</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (meaning <b><i><FONT COLOR="DarkBlue">from</FONT></i></b>) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">me; but verily I am one who often attains bloodrevenges</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (IB.) </FONT></i></b> Seldom does فَعَّالٌ come from أَفْعَلَ; but they sometimes said حَسَّاسٌ دَرَّاكٌ [i. e. <b><i><FONT COLOR="DarkBlue">Having much,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">great,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">strong, perception</FONT></i></b>]; it being [in this instance] a dialectal syn. [of حسّاس], or thus for conformity: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> it is said to be the only instance of فَعَّالٌ from أَفْعَلَ except جَبَّارٌ and سَأّ رٌ; [and some other instances might be added; but all of them require consideration:] accord. to IB, درّاك is from the unused verb دَرَكَ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
دراك	دِرَاكٌ The <b><i><FONT COLOR="DarkBlue">making one part,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">portion,</FONT></i></b> of a thing, <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> whatever it be, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">to follow another uninterruptedly;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA;) </FONT></i></b> as also مُدَارَكَةٌ: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> both [are inf. ns. of دارك, and] signify the same [i. e. <b><i><FONT COLOR="DarkBlue">the continuing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">carrying on,</FONT></i></b> a thing <b><i><FONT COLOR="DarkBlue">uninterruptedly</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> مُدَارَكَةٌ is when there are no intervals between things following one another; like مُوَاصَلَةٌ: otherwise it is مُوَاتَرَةٌ. <b><i><FONT COLOR="DarkOliveGreen"> (S and K in art. وتر.) </FONT></i></b> You say, of a man, دارك صَوْتَهُ <b><i><FONT COLOR="DarkBlue">He continued his voice uninterruptedly.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also A horse's <b><i><FONT COLOR="DarkBlue">overtaking,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">coming up with,</FONT></i></b> wild animals <b><i><FONT COLOR="DarkOliveGreen"> (K, TA) </FONT></i></b> &amp;c. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> You say, of a horse, دارك الوَحْشَ, inf. n. دِرَاكٌ, <b><i><FONT COLOR="DarkBlue">He overtook,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">come up with, the wild animals.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TK.) </FONT></i></b> [Thus it is syn. with ادرك.] <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> In the saying, لَا بَارَكَ ا للّٰهُ فِيهِ وَلَا دَارَكَ, <b><i><FONT COLOR="DarkOliveGreen"> (S, K, * TA,) </FONT></i></b> it is an imitative sequent: <b><i><FONT COLOR="DarkOliveGreen"> (K, TA:) </FONT></i></b> all these verbs have one and the same meaning. <b><i><FONT COLOR="DarkOliveGreen"> (S, TA. [See تَارَكَ.]) </FONT></i></b>
دراك	دِرَاكٌ [an inf. n. of 3, used in the sense of the part. n. ↓ مُتَدَارِكٌ ]. You say, طَعَنَهُ طَعْنًا دِرَاكًا <b><i><FONT COLOR="DarkBlue">He thrust him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pierced him, with an uninterrupted thrusting</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">piercing:</FONT></i></b> and شَرِبَ شُرْبًا دِرَاكًا <b><i><FONT COLOR="DarkBlue">He drank with an uninterrupted drinking:</FONT></i></b> and ضَرْبٌ دِرَاكٌ <b><i><FONT COLOR="DarkBlue">An uninterrupted beating</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">striking.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
دراكة	دِرَاكَةٌ : see مَدْرَكٌ.
دران	دَرَّانٌ : see دَرَانٌ.
درانة	دُرَانَةٌ : see the next preceding paragraph.
دراهم الأسجاد	دَرَاهِم الأَسْجَاد , <b><i><FONT COLOR="DarkOliveGreen"> (O, K,) </FONT></i></b> or الإِسْجَاد, <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K,) </FONT></i></b> thus some relate it, with kesr to the ء, <b><i><FONT COLOR="DarkOliveGreen"> (O, K,) </FONT></i></b> in the saying of El―Aswad Ibn―Yaafur. مِنْ خَيْرِ ذِى نَطَفٍ أَغَنَّ مُنَطَّقٍ وَافَى بِهَا لِدَرَاهِمِ الإِأَسْجَادِ [<b><i><FONT COLOR="DarkBlue">Of the wine of one with earrings, having a nasal twang, girded with a waist―belt,</FONT></i></b> i. e., of a foreigner: <b><i><FONT COLOR="DarkBlue">he brought it for what are termed</FONT></i></b> دراهم الاسجاد], <b><i><FONT COLOR="DarkOliveGreen"> (S, * O, K, but in the copies of the K كَدَرَاهِم, [which I think a mistranscription,]) </FONT></i></b> means <b><i><FONT COLOR="DarkBlue">dirhems whereon were effigies to which people performed the act of</FONT></i></b> سُجُود: <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K:) </FONT></i></b> it is said that <b><i><FONT COLOR="DarkBlue">upon them was the effigy of Kisrà, and he who beheld them lowered his head to them and showed humility</FONT></i></b> [as the Persians in the present day do to the picture of their King]: <b><i><FONT COLOR="DarkOliveGreen"> (IAmb, TA:) </FONT></i></b> or الأَسْجَاد means <b><i><FONT COLOR="DarkBlue">the tax called</FONT></i></b> جِزْيَة: <b><i><FONT COLOR="DarkOliveGreen"> (O, K:) </FONT></i></b> so says AO, <b><i><FONT COLOR="DarkOliveGreen"> (O,) </FONT></i></b> or A 'Obeyd: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the Jews</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">the Christians:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, K:) </FONT></i></b> some say the former and some say the latter: <b><i><FONT COLOR="DarkOliveGreen"> (O:) </FONT></i></b> and it is read with kesr to the ء, and expl. as meaning <b><i><FONT COLOR="DarkBlue">the Jews,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, K,) </FONT></i></b> by IAar. <b><i><FONT COLOR="DarkOliveGreen"> (O.) </FONT></i></b> [Whatever be the signification of the last word, the verse plainly means, “ of wine of a foreigner, sold by him for foreign money. ”]
دراهم صريرة	دَرَاهِمُ صَرِيرَةٌ <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> مَصْرُورَةٌ [i. e. <b><i><FONT COLOR="DarkBlue">Dirhems,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pieces of money, tied up in a purse</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> termed in the present day ↓ صَرٌّ . <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See also صَارَّةٌ.
درب	دَرَبٌ : see the next preceding paragraph.
درب	دَرِبٌ [part. n. of دَرِبَ]. You say, هُوَ دَرِبٌ بِهِ [<b><i><FONT COLOR="DarkBlue">He is accustomed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">habituated, to it; attached, addicted, given,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">devoted, to it;</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">bold to do it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">undertake it:</FONT></i></b> and] <b><i><FONT COLOR="DarkBlue">he knows it, has knowledge of it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">is knowing in it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b> And some use ↓ دَارِبٌ as part. n. of دَرِبَ: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> it signifies <b><i><FONT COLOR="DarkBlue">Skilful in his handicraft:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, T, Msb:) </FONT></i></b> and with ة, <b><i><FONT COLOR="DarkBlue">intelligent:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, T, K:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">skilful in her handicraft:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> and [hence] <b><i><FONT COLOR="DarkBlue">a female drummer.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, T, K.) </FONT></i></b> And عُقَابٌ ↓ دَارِبٌ <b><i><FONT COLOR="DarkOliveGreen"> (M) or عُقَابٌ دَارِبٌ عَلَى الصَّيْدِ (K) </FONT></i></b> means دَرِبَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (K) or دَرِبَةٌ بِالصَّيْدِ (M) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">An eagle accustomed, or habituated, or trained, to the chase;</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">bold to practise it</FONT></i></b>].
درب	دَرْبٌ is not a word of Arabic origin: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> الدَّرْبٌ is [the Arabic name of the ancient <b><i><FONT COLOR="DarkBlue">Derbe,</FONT></i></b> near the Cilician Gates, which were the chief mountain―pass, from the direction of the countries occupied by the Arabs, into the territory of the Greek Empire: these “ Gates ” are mentioned by El―Idreesee as fortified, and guarded by troops who watched the persons going and coming:] <b><i><FONT COLOR="DarkBlue">a well―known place in</FONT></i></b> الرُّوم [or <b><i><FONT COLOR="DarkBlue">the territory of the Greek Empire</FONT></i></b>], mentioned by Imra―el―Keys, [as El―Idreesee also says,] in the words, بَكَى صَاحِبِى لَمَّا رَأَى الدَّرْبَ حَوْلَهُ [<b><i><FONT COLOR="DarkBlue">My companion wept when he saw the</FONT></i></b> درب <b><i><FONT COLOR="DarkBlue">around him;</FONT></i></b> knowing himself to be in the power of the Greeks]. <b><i><FONT COLOR="DarkOliveGreen"> (MF, TA.) </FONT></i></b> [Hence,] <b><i><FONT COLOR="DarkBlue">Any place of entrance,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Kh, T, M, A, Mgh [in my copy of which it is written دَرَب in all its senses], K,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a narrow pass,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">to</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">the territory of</FONT></i></b>] الرُّوم: <b><i><FONT COLOR="DarkOliveGreen"> (Kh, T, M, A, Mgh, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">such as is not open at both ends: such as is open at both ends</FONT></i></b> being called ↓ دَرَبٌ : <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a place of entrance between two mountains:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a narrow pass in mountains:</FONT></i></b> and hence it has another meaning well known: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> [i. e.] the <b><i><FONT COLOR="DarkBlue">gate of a</FONT></i></b> سِكَّة [here meaning <b><i><FONT COLOR="DarkBlue">street:</FONT></i></b> misunderstood by Golius, who has consequently explained دَرْبٌ as having, for one of its meaning, “ porta ingressusve palmeti ”]; used in this sense by the Arabs because it [i. e. the درب properly so called] is like a gate, or entrance, to that whereto it leads: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">gate of a wide</FONT></i></b> سِكَّة: <b><i><FONT COLOR="DarkOliveGreen"> (T:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a wide gate of a</FONT></i></b> سِكَّة; and the <b><i><FONT COLOR="DarkBlue">largest gate;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K;) </FONT></i></b> both of which explanations mean the same: <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> and also <b><i><FONT COLOR="DarkBlue">a wide</FONT></i></b> سِكَّة <b><i><FONT COLOR="DarkBlue">itself:</FONT></i></b> so in the phrase, زُقَاقٌ أَوْ دَرْبٌ غَيْرُ نَافِذٍ [<b><i><FONT COLOR="DarkBlue">a narrow street or a wide street not being a thoroughfare</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (Mgh: [in my copy of which, دَرَبٌ is put for دَرْبٌ:]) </FONT></i></b> [but in the present day, and as used by El―Makreezee and others, <b><i><FONT COLOR="DarkBlue">a by―street, whether wide or narrow, branching off from a great street,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">passing through a</FONT></i></b> حَارَة <b><i><FONT COLOR="DarkOliveGreen"> (or <b><i><FONT COLOR="DarkBlue">quarter</FONT></i></b>) </FONT></i></b>, <b><i><FONT COLOR="DarkBlue">open,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">having a gate, at each end:</FONT></i></b>] pl. دُرُوبٌ <b><i><FONT COLOR="DarkOliveGreen"> (Kh, T, M, Mgh, TA) </FONT></i></b> and دِرَابٌ. <b><i><FONT COLOR="DarkOliveGreen"> (Sb, K. [The former pl., the only one commonly known, is not mentioned in the K.]) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">A place in which dates are put to dry.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b>
درب به	دَرِبَ بِهِ , <b><i><FONT COLOR="DarkOliveGreen"> (T, * S, M, A, Msb, * K,) </FONT></i></b> aor. دَرَبَ , <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K,) </FONT></i></b> inf. n. دَرَبٌ <b><i><FONT COLOR="DarkOliveGreen"> (T, M, Msb, K) </FONT></i></b> and دُرْبَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, * M, A, K,) </FONT></i></b> or the latter is a simple subst.; <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> and ↓ تدرّب , <b><i><FONT COLOR="DarkOliveGreen"> (M, A, Msb, * K,) </FONT></i></b> and دَرْدَبَ [which is generally regarded as a quadriliteralradical word <b><i><FONT COLOR="DarkOliveGreen"> (see art. دردب) </FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, accustomed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">habituated, to it; attached, addicted, given,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">devoted, to it;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, Msb, K;) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">bold to do it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">undertake it:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he knew it, had knowledge of it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">was knowing in it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b> And دَرِبَ عَلَى الصَّيْدِ <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a hawk) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, accustomed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">habituated,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">trained, to the chase;</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">bold to practise it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b>
دربان	دَرْبَانٌ <b><i><FONT COLOR="DarkOliveGreen"> (K) and دِرْبَانٌ and دُرْبَانٌ (Kr, TA) </FONT></i></b> sings. of دَرَابِنَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> which signifies <b><i><FONT COLOR="DarkBlue">Door―keepers,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">gate―keepers:</FONT></i></b> [the sing. is] Persian, [originally دَرْبَانْ,] arabicized. <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> درج
دربة	دُرْبَةٌ <b><i><FONT COLOR="DarkBlue">Custom,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">habit;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, T, S, M, A, K;) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">habituation;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, Msb;) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">boldness to engage in,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">undertake, war,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">any affair:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, T, S, A, * Msb, * K:) </FONT></i></b> and ↓ دُرَّابَةٌ , <b><i><FONT COLOR="DarkOliveGreen"> (M, TA,) </FONT></i></b> with teshdeed, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> on the authority of IAar, <b><i><FONT COLOR="DarkOliveGreen"> (M, TA,) </FONT></i></b> but written in the K ↓ دُرَابَة , <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> signifies the same. <b><i><FONT COLOR="DarkOliveGreen"> (M, K, TA.) </FONT></i></b> One says, مَا زِلْتُ أَعْفُو عَنْ فُلَانٍ حَتَّى ا تَّخَذَهَا دُرْبَةً [<b><i><FONT COLOR="DarkBlue">I ceased not to forgive such a one until he took it as a habit</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (T, * S.) </FONT></i></b>
دربه به	درّبهُ بِهِ <b><i><FONT COLOR="DarkOliveGreen"> (M, Msb, * K) </FONT></i></b> and عَلَيْهِ and فِيهِ, <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> inf. n. تَدْرِيبٌ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He accustomed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">habituated, him to it; made him to become attached, addicted, given,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">devoted, to it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, Msb, * K.) </FONT></i></b> And درّب, <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> or درّب عَلَى الصَّيْدِ, <b><i><FONT COLOR="DarkOliveGreen"> (T, S, A, * K, *) </FONT></i></b> inf. n. as above, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He accustomed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">habituated,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">trained,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, A, K, *) </FONT></i></b> a hawk, <b><i><FONT COLOR="DarkOliveGreen"> (T, S, A,) </FONT></i></b> or an eagle, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or a bird or beast of prey, <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">to the chase;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, A, K; *) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">made</FONT></i></b> it <b><i><FONT COLOR="DarkBlue">bold to practise it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> And دَرَّبَتْهُ الشَّدَائِدُ <b><i><FONT COLOR="DarkBlue">Difficulties,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hardships, exercised him so as to render him strong to endure them,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">habituated,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">inured, to them.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lh, T, S.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> And دَرَّبَ, <b><i><FONT COLOR="DarkOliveGreen"> (IAar, T,) </FONT></i></b> inf. n. as above, <b><i><FONT COLOR="DarkOliveGreen"> (IAar, T, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, patient in war in the time of flight.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, T, K.) </FONT></i></b>
دربوت	دَرَبُوتٌ <b><i><FONT COLOR="DarkOliveGreen"> (Lh, M, K [in the CK دَرَبُوبٌ]) </FONT></i></b> and ↓ دَرُوبٌ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> the former like تَرَبُوتٌ, in which the [initial] ت is [said to be] a substitute for د, <b><i><FONT COLOR="DarkOliveGreen"> (Lh, M,) </FONT></i></b> A he―camel, <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> or such as is termed بَكْرٌ, <b><i><FONT COLOR="DarkOliveGreen"> (Lh, M,) </FONT></i></b> and a she―camel, <b><i><FONT COLOR="DarkOliveGreen"> (Lh, M, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">submissive,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tractable,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rendered submissive</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tractable:</FONT></i></b> and a she―camel <b><i><FONT COLOR="DarkBlue">that will follow a person if he takes hold of her lip or her eyelash.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lh, M, K. [But I read بِهُدْبِ عَيْنِهَا, as in the explanation of تَرَبُوتٌ in the TA, instead of نَهَزْتَ عَيْنَهَا in the M and CK in this art., and نَهَزَتْ عَيْنُهَا in my MS. copy of the K. See also تَرَبُوتٌ.]) </FONT></i></b>
درة	دَرَّةٌ : see دِرَّةٌ.
درة	دُرَّةٌ : see دُرٌّ.
درة	دِرَّةٌ : see دَرٌّ, first sentence. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">Copious,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">abundant, flowing milk; milk flowing copiously,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">abundantly:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">a flow,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">stream,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a flowing</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">streaming, of milk;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">its abundance</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">abounding:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K:) </FONT></i></b> as also ↓ دَرَّةٌ : <b><i><FONT COLOR="DarkOliveGreen"> (L:) </FONT></i></b> or this latter signifies <b><i><FONT COLOR="DarkBlue">a single flow,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">stream, of milk.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> Hence the prov., لَا آتِيكَ مَاا خْتَلَفَتِ الدِّرَّةُ وَالجِرَّةُ <b><i><FONT COLOR="DarkBlue">I will not come to thee as long as the flow of milk and the cud go</FONT></i></b> [the former] <b><i><FONT COLOR="DarkBlue">downwards and</FONT></i></b> [the latter] <b><i><FONT COLOR="DarkBlue">upwards.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA. [See also جِرَّةُ.]) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> [Hence also the phrase,] لِلسَّحَابِ دِرَّةٌ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The clouds</FONT></i></b> <b><i><FONT COLOR="DarkBlue">have a pouring forth:</FONT></i></b> pl. دِرَرٌ. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> En―Nemir Ibn―Towlab says, وَرَحْمَتُهُ وَسَمَآءٌ دِرَرْ سَلَامُ الإِلَاهِ وَرَيْحَانُهُ meaning ذَاتُ دِرَرٍ [i. e. <b><i><FONT COLOR="DarkBlue">The peace,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">security,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">of God, and his bounty, and his mercy, and a sky pouring forth showers</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> Some say that دِرَرٌ signifies ↓ دَارٌّ [<b><i><FONT COLOR="DarkBlue">flowing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">streaming;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">flowing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">streaming, copiously,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">abundantly</FONT></i></b>]; like as قِيَمًا in the Kur vi. 162 signifies قَائِمًا. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> In like manner one says also دِيَمٌ دِرَرٌ [<b><i><FONT COLOR="DarkBlue">Lasting and still rains pouring down</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> And لِلسُّوقِ دِرَّةٌ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The market has a brisk traffic going on in it, its goods selling much.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AZ, S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> And لِلسَّاقِ دِرَّةٌ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The thigh,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">shank,</FONT></i></b> [of the horse or the like] <b><i><FONT COLOR="DarkBlue">has a continuous movement for running;</FONT></i></b> syn. لِلْجَرْىِ ↓ اِسْتِدْرَارٌ . <b><i><FONT COLOR="DarkOliveGreen"> (AZ, S.) </FONT></i></b> You say also, مَرَّ الفَرَسُ عَلَى دِرَّتِهِ, meaning <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The horse passed along without being turned aside by anything.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA. [See also مُسْتَدِرٌّ.]) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> دِرَّةٌ also signifies <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Blood</FONT></i></b> [as being likened to milk]. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> A poet cited by Th likens war and the blood thereof to a [raging] she―camel and her دِرَّة. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b7―]</FONT></b> And <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> The <b><i><FONT COLOR="DarkBlue">means of subsistence</FONT></i></b> [as being likened to milk]. <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. غر. [See an ex. voce غِرَّةٌ.]) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b8―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">A mode,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">manner, of flowing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">streaming, of milk.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">A certain thing with which one beats,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">flogs;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Kr, S, A, K, TA;) </FONT></i></b> i. e. the دِرَّة <b><i><FONT COLOR="DarkBlue">of the Sultán:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a whip:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> [app. <b><i><FONT COLOR="DarkBlue">a whip for flogging criminals;</FONT></i></b> as seems to be implied in the TA: I have not found any Arab who can describe it in the present day: it seems to have been <b><i><FONT COLOR="DarkBlue">a kind of whip,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">scourge, of twisted cords</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">thongs, used for punishment and in sport, such as is now called</FONT></i></b> فِرْقِلَّة: or <b><i><FONT COLOR="DarkBlue">a whip made of a strip,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">broad strip,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (see 1 in art. خفق,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of thick and tough hide,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the like:</FONT></i></b> it is described by Golius and Freytag <b><i><FONT COLOR="DarkOliveGreen"> (by the latter as from the S and K, in neither of which is any such explanation found,) </FONT></i></b> as “ <b><i><FONT COLOR="DarkBlue">strophium ex fune aliave re contortum,</FONT></i></b> aut <b><i><FONT COLOR="DarkBlue">nervus taurinus, similisve res, quibus percuti solet:</FONT></i></b> ”] an Arabic word, well known: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> [or an arabicized word, from the Pers. دُرَّهْ:] pl. دِرَرٌ. <b><i><FONT COLOR="DarkOliveGreen"> (A, Msb.) </FONT></i></b>
درج	دَرَجٌ <b><i><FONT COLOR="DarkBlue">A way, road,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">path;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, L, K;) </FONT></i></b> as also ↓ دَرْجٌ : <b><i><FONT COLOR="DarkOliveGreen"> (L:) </FONT></i></b> and ↓ مَدْرَجَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, A) </FONT></i></b> and ↓ مَدْرَجٌ <b><i><FONT COLOR="DarkOliveGreen"> (A, K) </FONT></i></b> signify [<b><i><FONT COLOR="DarkBlue">the same;</FONT></i></b> or] <b><i><FONT COLOR="DarkBlue">a way by,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">through, which one goes</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">passes; a way which one pursues; a course,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">route;</FONT></i></b> syn. مَذْهَبٌ <b><i><FONT COLOR="DarkOliveGreen"> (S) and مَسْلَكٌ (S, K) </FONT></i></b> and مَمَرٌّ; <b><i><FONT COLOR="DarkOliveGreen"> (A;) </FONT></i></b> and particularly the <b><i><FONT COLOR="DarkBlue">way along which a boy and the wind &amp;c. go;</FONT></i></b> as also دَرَجٌ; respecting which last, in relation to the wind, see دَرُوجٌ: <b><i><FONT COLOR="DarkOliveGreen"> (L:) </FONT></i></b> or ↓ مَدْرَجٌ signifies <b><i><FONT COLOR="DarkBlue">a road;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a cross―road;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a bending road;</FONT></i></b> and its pl. is مَدَارِجٌ: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> and ↓ مَدْرَجَةٌ is explained by Er―Rághib as signifying <b><i><FONT COLOR="DarkBlue">a beaten way</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">road:</FONT></i></b> and it signifies also the <b><i><FONT COLOR="DarkBlue">course by which things pass, on a road &amp;c.:</FONT></i></b> and the <b><i><FONT COLOR="DarkBlue">main part</FONT></i></b> of a road: and <b><i><FONT COLOR="DarkBlue">a rugged</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">road such as is termed</FONT></i></b>] ثَنِيَّة, <b><i><FONT COLOR="DarkBlue">between mountains:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> the pl. of دَرَجٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, L) </FONT></i></b> and of ↓ دَرْجٌ <b><i><FONT COLOR="DarkOliveGreen"> (L) is أَدْرَاجٌ (S, L) </FONT></i></b> and دِرَاجٌ, which occurs in a prov. cited below: <b><i><FONT COLOR="DarkOliveGreen"> (Meyd:) </FONT></i></b> and the pl. of مَدْرَجَةٌ is ↓ مَدَارِجٌ : <b><i><FONT COLOR="DarkOliveGreen"> (S, TA:) </FONT></i></b> أَكَمَةٍ ↓ مَدَارِجُ signifies <b><i><FONT COLOR="DarkBlue">the roads that lie across a hill such as is termed</FONT></i></b> اكمة. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> You say أَدْرَاجَكَ meaning <b><i><FONT COLOR="DarkBlue">Go thy way, as thou camest.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA from a trad.) </FONT></i></b> And رَجَعَ دَرَجَهُ <b><i><FONT COLOR="DarkOliveGreen"> (TA) </FONT></i></b> and رَجَعَ أَدْرَاجَهُ <b><i><FONT COLOR="DarkOliveGreen"> (Sb, S, K) </FONT></i></b> and ↓ إِدْرَاجَهُ <b><i><FONT COLOR="DarkOliveGreen"> (K) or عَلَى إِدْرَاجِهِ (IAar) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He returned by the way by which he had come.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA.) </FONT></i></b> And رَجَعَ دَرَجَهُ <b><i><FONT COLOR="DarkBlue">He returned to the thing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">affair, that he had left.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And رَجَعَ عَلَى أَدْرَاجِهِ and رَجَعَ دَرَجَهُ الأَوَّلَ <b><i><FONT COLOR="DarkBlue">He returned without having been able to accomplish what he desired.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar.) </FONT></i></b> And اِسْتَمَرَّ دَرَجَهُ and أَدْرَاجَهُ [<b><i><FONT COLOR="DarkBlue">He kept on his way; persevered in his course</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And هُوَ عَلَى دَرَجِ كَذَا <b><i><FONT COLOR="DarkBlue">He is on the way of,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to, such a thing.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And ↓ اِتَّخَذُوا دَارَهُ مَدْرَجَةً and ↓ مَدْرَجًا <b><i><FONT COLOR="DarkBlue">They made his house a way through which to pass.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> And لِهٰذَا ↓ هٰذَا الأَمْرُ مَدْرَجَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">This thing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">affair, is a way that leads to</FONT></i></b> <b><i><FONT COLOR="DarkBlue">this.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And الحَقِّ ↓ اِمْشَ فِى مَدَارِجِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Walk thou in the ways of truth.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And ذَهَبَ دَمُهُ أَدْرَاجَ الرِّيَاحِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">His blood went for nothing;</FONT></i></b> [lit., <b><i><FONT COLOR="DarkBlue">in the ways of the winds;</FONT></i></b> meaning] <b><i><FONT COLOR="DarkBlue">so that no account was taken of it, and it was not avenged.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, * K.) </FONT></i></b> And خَلّ دَرَجَ الضَّبِّ <b><i><FONT COLOR="DarkBlue">Leave thou the way of the</FONT></i></b> ضبّ [a species of lizard], <b><i><FONT COLOR="DarkOliveGreen"> (S, Meyd,) </FONT></i></b> and oppose not thyself to him, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> lest he pass between thy feet, and thou become angry <b><i><FONT COLOR="DarkOliveGreen"> (فَتَنْتَفِخَ) </FONT></i></b>: <b><i><FONT COLOR="DarkOliveGreen"> (S, Meyd:) </FONT></i></b> a prov., applied in the case of demanding security from evil. <b><i><FONT COLOR="DarkOliveGreen"> (Meyd. [See another reading, and explanations thereof, in Har p. 220, or in Freytag's Arab. Prov. i. 437.]) </FONT></i></b> And مَنْ يَرُدُّ الفُرَاتَ عَنْ دِرَاجِهِ or أَدْرَاجِهِ, accord. to different readings, with two different pls. of دَرَجٌ; i. e. <b><i><FONT COLOR="DarkBlue">Who will turn back Euphrates from its course?</FONT></i></b> a prov. applied to an impossible affair. <b><i><FONT COLOR="DarkOliveGreen"> (Meyd.) </FONT></i></b> And مَنْ يَرُدُّ السَّيْلَ عَلَى أَدْرَاجِهِ <b><i><FONT COLOR="DarkBlue">Who will turn back the torrent to its channels?</FONT></i></b> another prov. so applied. <b><i><FONT COLOR="DarkOliveGreen"> (Meyd.) </FONT></i></b> دَرَجُ سَيْلٍ and سَيْلٍ ↓ مَدْرَجُ signify <b><i><FONT COLOR="DarkBlue">The way by which a torrent descends in the bendings of valleys.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence, perhaps, as denoting a way, or means,] <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A mediator between two persons for the purpose of effecting a reconciliation.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> أَنَاَ دَرَجُ يَدَيْكَ means <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">I am submissive,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">obedient, to thee;</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">I will not disobey thee:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, TA: *) </FONT></i></b> and درج used in this sense does not assume a dual nor a pl. form: [therefore] you say also, هُمْ دَرَجُ يَدِكَ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">They are submissive,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">obedient, to thee.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> دَرَجُ الرَّمْلِ and المَآءِ signify [<b><i><FONT COLOR="DarkBlue">The ripples of sand</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">of water;</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">what are seen upon sand,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">upon water, when moved by the wind.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Az and TA in art. حبك.) </FONT></i></b> See دَرُوجٌ. <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> See also دَرَجَةٌ, in two places. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> And see دَرْجٌ.
درج	دَرَجَ , <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K,) </FONT></i></b> aor. دَرُجَ , <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb,) </FONT></i></b> inf. n. دُرُوجٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K) </FONT></i></b> and دَرَجَانٌ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> said of a man, and of a [lizard of the kind called] ضَبّ, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He went on foot;</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">went step by step; stepped along;</FONT></i></b>] or <b><i><FONT COLOR="DarkBlue">walked:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> and said of a child, <b><i><FONT COLOR="DarkBlue">he walked a little, at his first beginning to walk:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA: *) </FONT></i></b> or, said of an old man, and of a child, and of a bird of the kind called قَطًا, aor. as above, inf. n. [دُرُوجٌ and] دَرْجٌ and دَرَجَانٌ and دَرِيجٌ, <b><i><FONT COLOR="DarkBlue">he walked with a weak gait; crept along;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">went,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">walked, leisurely, slowly, softly,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">gently.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence,] دَرَجَ قَرْنٌ بَعْدَ قَرْنٍ <b><i><FONT COLOR="DarkBlue">Generation after generation passed away.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> And دَرَجَ القَوْمُ <b><i><FONT COLOR="DarkBlue">The people passed away,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">perished, none of them remaining;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K;) </FONT></i></b> as also ↓ اندرجوا . <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> And دَرَجَ <b><i><FONT COLOR="DarkBlue">He left no progeny,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">offspring:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (As, S, K:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he died, and left no progeny,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">offspring:</FONT></i></b> [opposed to أَعْقَبَ:] but you do not say so of every one who has died: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or it signifies also [simply] <b><i><FONT COLOR="DarkBlue">he died:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Aboo―Tálib, S, A, Msb:) </FONT></i></b> so in the prov., أَكْذَبُ مَنْ دَبَّ وَدَرَجَ <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The most lying of the living and the dead.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> Or دَرَجَ signifies, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or signifies also, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He went his way;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> and so دَرِجَ, [aor. دَرَجَ ,] like سَمِعَ. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> لَيْسَ هٰذَا بِعُشِّكِ فَا دْرُجِى, i. e. [<b><i><FONT COLOR="DarkBlue">This is not thy nest, therefore</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">go thou away,</FONT></i></b> is a saying occurring in a خُطْبَة of El―Hajjáj, addressed to him who applies himself to a thing not of his business to do; or to him who is at ease in an improper time; wherefore he is thus ordered to be diligent and in motion. <b><i><FONT COLOR="DarkOliveGreen"> (TA. [See also art. عش.]) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> دَرَجَتْ and ↓ أَدْرَجَتْ <b><i><FONT COLOR="DarkBlue">She</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a camel) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">went beyond the year</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">from the day when she was covered</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">without bringing forth.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> دَرَجَتِ الرِّيحُ <b><i><FONT COLOR="DarkBlue">The wind left marks,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">lines,</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">ripples,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">upon the sand.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> دَرَجَتِ الرِّيحُ بِالحَصَا <b><i><FONT COLOR="DarkBlue">The wind passed violently over the pebbles</FONT></i></b> [app. <b><i><FONT COLOR="DarkBlue">so as to make them move along:</FONT></i></b> see also 10]. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> دَرِجَ, aor. دَرَجَ , <b><i><FONT COLOR="DarkBlue">He rose in grade, degree, rank, condition,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">station.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He kept to the plain and manifest way</FONT></i></b> in religion or in speech. <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> Also <b><i><FONT COLOR="DarkOliveGreen"> (i. e. دَرِجَ) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He continued to eat the kind of bird called</FONT></i></b> دُرَّاج. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A4―]</FONT></b> دَرَجَ as a trans. v.: see 4, in two places.
درج	دَرَّجَ [درّجهُ, inf. n. تَدْرِيجٌ, <b><i><FONT COLOR="DarkBlue">He made him to go on foot; to go step by step; to step along;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to walk: he made him</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a child) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">to walk a little, at his first beginning to walk:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he made him</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (an old man and a child) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">to walk with a weak gait; to creep along;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to go,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">walk, leisurely, slowly, softly,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">gently:</FONT></i></b> see 1, first sentence: and see also 10, first sentence.] You say, of a child, يُدَرَّجُ عَلَى الحَالِ [<b><i><FONT COLOR="DarkBlue">He is made to walk,</FONT></i></b> &amp;c., leaning <b><i><FONT COLOR="DarkBlue">upon the go―cart</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence,] درّجهُ, <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K,) </FONT></i></b> inf. n. تَدْرِيجٌ, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He brought him near,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">caused him to draw near,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, * K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">by degrees</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (عَلَى التَّدْرِيجِ, S) </FONT></i></b>, or <b><i><FONT COLOR="DarkBlue">by little and little,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> إِلَى كَذَا <b><i><FONT COLOR="DarkBlue">to such a thing,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or إِلَى الأَمْرِ <b><i><FONT COLOR="DarkBlue">to the thing</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">affair;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> as also ↓ استدرجهُ . <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">He exalted him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">elevated him, from one grade,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">station, to another, by degrees</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (عَلَى التَّدْرِيجِ) </FONT></i></b>; as also ↓ استدرجهُ . <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> And hence, <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He accustomed him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">habituated him,</FONT></i></b> إِلَى كَذَا <b><i><FONT COLOR="DarkBlue">to such a thing.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> [Hence] also, inf. n. as above, <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He fed him,</FONT></i></b> namely, a sick person, when in a state of convalescence, <b><i><FONT COLOR="DarkBlue">by little and little, until he attained by degrees to the full amount of food that he ate before his illness.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> دَرَّجَنِى, inf. n. as above, said of corn, or food, and of an affair, <b><i><FONT COLOR="DarkBlue">It was beyond,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it baffled, my ability,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">power, to attain it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">accomplish it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b7―]</FONT></b> See also 4. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> درّج as an intrans. v. signifies <b><i><FONT COLOR="DarkBlue">He went on foot,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">walked,</FONT></i></b> [&amp;c.,] <b><i><FONT COLOR="DarkBlue">much.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Har p. 380.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> [It is also said to signify <b><i><FONT COLOR="DarkBlue">He imitated the cry of the bird called</FONT></i></b> دُرَّاج: see De Sacy's “ Chrest. Ar. ” 2nd ed. ii. 39.]
درج	دَرْجٌ : see دَرَجٌ, in two places. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also, and ↓ دَرَجٌ , <b><i><FONT COLOR="DarkBlue">A thing in,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">upon, which one writes;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">a scroll,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">long paper,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the like, generally composed of several pieces joined together, which is folded</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rolled up:</FONT></i></b>] and ↓ مُدْرَجٌ , [used as a subst.,] <b><i><FONT COLOR="DarkBlue">a writing folded</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rolled up;</FONT></i></b> pl. مَدَارِجُ: <b><i><FONT COLOR="DarkOliveGreen"> (Har p. 254:) </FONT></i></b> and مدرجة [app. ↓ مُدْرَجَةٌ , from أَدْرَجَ “ he folded ” or “ rolled up, ” with ة added to transfer it from the predicament of part. ns. to that of substs.,] signifies [in like manner] <b><i><FONT COLOR="DarkBlue">a paper upon which one writes a</FONT></i></b> رِسَالَة [or <b><i><FONT COLOR="DarkBlue">message,</FONT></i></b> &amp;c.], <b><i><FONT COLOR="DarkBlue">and which one folds,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rolls up;</FONT></i></b> pl. مَدَارِجُ. <b><i><FONT COLOR="DarkOliveGreen"> (Har p. 246.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> فِى دَرْجِ الكِتَابِ signifies فِى طَيِّهِ [lit. <b><i><FONT COLOR="DarkBlue">Within the folding of the writing;</FONT></i></b> meaning <b><i><FONT COLOR="DarkBlue">infolded,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">included, in the</FONT></i></b> <b><i><FONT COLOR="DarkBlue">writing</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (S, A, TA;) </FONT></i></b> and فِى ثِنْيِهِ [which means the same]; <b><i><FONT COLOR="DarkOliveGreen"> (A;) </FONT></i></b> and فِى دَاخِلِهِ [an explicative adjunct, meaning <b><i><FONT COLOR="DarkBlue">in the inside of the writing</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> You say, أَنْفَذْتُهُ فِى دَرْجِ الكِتَابِ [<b><i><FONT COLOR="DarkBlue">I transmitted it in the inside of the writing</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b> And جَعَلَهُ فِى دَرْجِ الكِتَابِ [<b><i><FONT COLOR="DarkBlue">He put it in the inside of the writing</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A, L, TA.) </FONT></i></b> And فِى دَرْجِ الكِتَابِ كَذَا وَ كَذَا [<b><i><FONT COLOR="DarkBlue">In the inside of the writing are such and such things;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in the writing are</FONT></i></b> enclosed, or included, or written, or mentioned, <b><i><FONT COLOR="DarkBlue">such and such things;</FONT></i></b> this being commonly meant by the phrase فِى طَىِّ الكِتَابِ كذا وكذا]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
درج	دُرَّجٌ <b><i><FONT COLOR="DarkBlue">Great and difficult affairs</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">circumstances.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> You say, وَقَعَ فُلَانٌ فِى دُرَّجٍ <b><i><FONT COLOR="DarkBlue">Such a one fell into great and difficult affairs</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">circumstances.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
درج	دُرْجٌ <b><i><FONT COLOR="DarkBlue">A woman's</FONT></i></b> حِفش; <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> i. e. <b><i><FONT COLOR="DarkBlue">a small receptacle of the kind called</FONT></i></b> سَفَط, <b><i><FONT COLOR="DarkBlue">in which a woman keeps her perfumes and apparatus,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">implements:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> [accord. to the K, it is a coll. gen. n.; for it is there added, <b><i><FONT COLOR="DarkOliveGreen"> (I think in consequence of a false reading in a trad.,) </FONT></i></b>] the n. un. is with ة: and the pl. [of mult.] is دِرَجَةٌ and [of pauc.] أَدْرَاجٌ. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
درجة	دَرَجَةٌ <b><i><FONT COLOR="DarkBlue">A single stair,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">step, of a series of stairs</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of a ladder; one of the</FONT></i></b> دَرَج <b><i><FONT COLOR="DarkBlue">of a</FONT></i></b> سُلَّم: <b><i><FONT COLOR="DarkOliveGreen"> (Mgh:) </FONT></i></b> and hence, by a synecdoche, <b><i><FONT COLOR="DarkOliveGreen"> (Mgh,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a series of stairs,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a ladder,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Mgh, Msb, K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">constructed of wood or of clay</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">&amp;c.</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">against a wall or the like,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">by which one ascends to the roof of a house;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> as also ↓ دُرَجَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, K) </FONT></i></b> and ↓ دُرْجَةٌ and ↓ دُرَجَّةٌ and ↓ أَدْرُجَّةٌ : <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> the pl. of the first is ↓ دَرَجٌ , <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or [rather] دَرَجَةٌ [has for its proper pl. دَرَجَاتٌ, and] is n. un. of دَرَجٌ like as قَصَبَةٌ is of قَصَبٌ. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> ↓ دَرَجٌ and دَرَجَاتٌ also signify <b><i><FONT COLOR="DarkBlue">Stages upwards:</FONT></i></b> opposed to دَرَكٌ and دَرَكَاتٌ: and hence دَرَجَاتٌ is used in relation to Paradise; and دَرَكَاتٌ, in relation to Hell. <b><i><FONT COLOR="DarkOliveGreen"> (B voce دَرَكٌ, q. v.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">A degree</FONT></i></b> in progress and the like: you say دَرَجَةً دَرَجَةً <b><i><FONT COLOR="DarkBlue">By degrees; gradually.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A degree, grade,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">order, of rank</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dignity:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K: *) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">degree, grade, rank, condition,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">station:</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">exalted,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">high, grade</FONT></i></b> &amp;c.: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> pl. دَرَجَاتٌ. <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> [<b><i><FONT COLOR="DarkBlue">A degree of a circle:</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">a thirtieth part of a sign of the Zodiac:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> [pl. دَرَجَاتٌ.] <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> [<b><i><FONT COLOR="DarkBlue">A degree,</FONT></i></b> i. e. <b><i><FONT COLOR="DarkBlue">four minutes, of time:</FONT></i></b> pl. دَرَجَاتٌ.]
درجة	دُرَجَةٌ : see the next preceding paragraph. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also, <b><i><FONT COLOR="DarkOliveGreen"> (ISk, S, K,) </FONT></i></b> and ↓ دُرَّجَةٌ , <b><i><FONT COLOR="DarkOliveGreen"> (Sb, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A certain bird,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ISk, S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of which the inside of the wings is black, and the outside thereof dustcoloured; in form like the</FONT></i></b> قَطَا, <b><i><FONT COLOR="DarkBlue">but smaller,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">more slender:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ISk, S:) </FONT></i></b> thought by IDrd to be the same as the دُرَّاج. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [See also دَرَّاجَةٌ, last sentence.]
درجة	دُرَجَّةٌ : see دَرَجَةٌ.
درجة	دُرَّجَةٌ : see دُرَجَةٌ.
درجة	دُرْجَةٌ <b><i><FONT COLOR="DarkBlue">A thing which is rolled up, and inserted into a she―camel's vulva, and then</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">taken forth, whereupon</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">she smells it, and, thinking it to be her young one, inclines to it</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">and yields her milk</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or, accord. to Aboo―Ziyád El―Kilá― bee, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a thing</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, S, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">consisting of rags,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of tow and rags</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and other things,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">which is rolled up,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and stuffed into a she―camel's vulva,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and into her tuel,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and bound,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">when they desire her to incline to the young one of another,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">having first bound her nose and her eyes:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> they leave her thus, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> with her eyes and nose bound, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> for some days, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> and she in consequence suffers distress like that occasioned by labour: then they loose the bandage [of her vulva] from her, and this thing comes forth from her, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> and she thinks it to be a young one; and when she has dropped it, they unbind her eyes, having prepared for her a young camel, which they bring near to her, and she thinks it to be her own young one, and inclines to it: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or with the thing that comes forth from her they besmear the young one of another she―camel, and she thinks it to be her own young one, and inclines to it: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> the thing thus rolled up is called دُرْجَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (T, S) </FONT></i></b> and جَزْمٌ and وَثِيقَةٌ; <b><i><FONT COLOR="DarkOliveGreen"> (T;) </FONT></i></b> and the thing with which her eyes are bound, غِمَامَةٌ; and that with which her nose is bound, صِقَاعٌ: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> the pl. [of mult.] is دُرَجٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, TA) </FONT></i></b> and [of pauc.] أَدْرَاجٌ: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or it signifies [or signifies also] <b><i><FONT COLOR="DarkBlue">a piece of rag containing medicine, which is put into a she―camel's vulva when she has a complaint thereof:</FONT></i></b> pl. دُرَجٌ. <b><i><FONT COLOR="DarkOliveGreen"> (L, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A piece of rag stuffed with cotton, which a woman in the time of the menses puts into her vulva,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">to see if there be any remains of the blood:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (MF:) </FONT></i></b> likened to the درجة of a she―camel. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> It is said in a trad. of 'Áïsheh, كُنَّ يَبْعَثْنَ بِاالدَّرَجَةِ فِيهَا الكُرْسُفُ [<b><i><FONT COLOR="DarkBlue">They</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (women) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">used to send the</FONT></i></b> درجة, <b><i><FONT COLOR="DarkBlue">with cotton therein</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (IAth, K, * TA:) </FONT></i></b> but accord. to one reading it is دِرَجَة, <b><i><FONT COLOR="DarkOliveGreen"> (IAth, K,) </FONT></i></b> pl. of دُرْجٌ [explained above], meaning “ a thing like a small سَفَط, in which a woman puts her light articles and her perfumes: ” <b><i><FONT COLOR="DarkOliveGreen"> (IAth:) </FONT></i></b> El―Bájee read دَرَجَة, which seems to be a mistake. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> See also 4, last sentence. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> And see what here next follows.
درد	دَرَدٌ inf. n. of دَرِدَ. <b><i><FONT COLOR="DarkOliveGreen"> (S, * M, &amp;c.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">I. q.</FONT></i></b> حَرَدٌ [but in what sense is not said: see what next follows]. <b><i><FONT COLOR="DarkOliveGreen"> (M, TA.) </FONT></i></b>
درد	دَرِدٌ , as an epithet applied to a man, <b><i><FONT COLOR="DarkBlue">I. q.</FONT></i></b> حَرِدٌ [but in what sense is not said]. <b><i><FONT COLOR="DarkOliveGreen"> (M, TA.) </FONT></i></b>
درد	دَرِدَ , <b><i><FONT COLOR="DarkOliveGreen"> (M, Mgh, L,) </FONT></i></b> aor. دَرَدَ , <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> inf. n. دَرَدٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, * M, Mgh, L, K, *) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, toothless;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, L;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he lost his teeth.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, Mgh, L, K.) </FONT></i></b> It is said in a trad., أُمِرْتُ بِالسِّوَاكِ حَتَّى خِفْتُ لَأَدْرَدَنَّ <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh *) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">I was commanded to make use of the tooth―stick until I feared,</FONT></i></b> meaning <b><i><FONT COLOR="DarkBlue">I thought,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">opined, that I should assuredly become toothless:</FONT></i></b> for the Arabs use ظَنَّ in the same manner as a verb signifying an oath, and give it the same kind of complement, saying, ظَنَنْتُ لَعَبْدُ ا للّٰهُ خَيْرٌ مِنْكَ: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or, accord. to one relation, the words of this trad. are لَزِمْتُ السِّوَاكَ حَتَّى خَشِيتُ أَنْ يَدْرَدَنِى [a mistranscription for ↓ يُدْرِدَنِى , from أَدْرَدَ, i. e. <b><i><FONT COLOR="DarkBlue">I kept to the use of the toothstick until I feared that it would deprive me of my teeth,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">render me toothless</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (L:) </FONT></i></b> or, accord. to another relation, ↓ خَشِيتُ أَنْ أُدْرِدَ أَسْنَانِى [<b><i><FONT COLOR="DarkBlue">I feared that I should make my teeth to fall out</FONT></i></b>]; but this [verb, Mtr says,] I have not heard. <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b>
دردار	دَرْدَارٌ <b><i><FONT COLOR="DarkBlue">A certain kind of tree,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">well known;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T;) </FONT></i></b> also called شَجَرَةُ البَقِّ: [both of these names are now applied to the <b><i><FONT COLOR="DarkBlue">elm―tree;</FONT></i></b> and so both are applied by Golius:] <b><i><FONT COLOR="DarkBlue">there come forth from it various</FONT></i></b> أَقْمَاع [app. <b><i><FONT COLOR="DarkBlue">excrescences of the nature of gall―nuts</FONT></i></b>], <b><i><FONT COLOR="DarkBlue">like pomegranates, in which is a humour that becomes</FONT></i></b> بَقّ [i. e. <b><i><FONT COLOR="DarkBlue">bugs</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">gnats,</FONT></i></b> for both are signified by this word]; <b><i><FONT COLOR="DarkBlue">and when they burst open, the</FONT></i></b> بقّ <b><i><FONT COLOR="DarkBlue">come forth: its leaves are eaten, in their fresh state, like herbs,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">leguminous plants:</FONT></i></b> so in the “ Minháj edDukkán. ” <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also The <b><i><FONT COLOR="DarkBlue">sound of the drum.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
دردر	دَرْدَرَ , <b><i><FONT COLOR="DarkOliveGreen"> (inf. n. دَرْدَرَةٌ, TK,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a child, S) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">chewed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">mumbled,</FONT></i></b> an unripe date <b><i><FONT COLOR="DarkOliveGreen"> (S, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">with his toothless gums.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> Hence the saying of a certain Arab, to whom El―Asma'ee had come, أَتَيْتَنِى وَ أَنَا أُدَرْدِرُ [<b><i><FONT COLOR="DarkBlue">Thou camest to me when I was</FONT></i></b> a child <b><i><FONT COLOR="DarkBlue">mumbling with toothless gums:</FONT></i></b> or it may mean <b><i><FONT COLOR="DarkBlue">thou hast come to me when I am</FONT></i></b> old, <b><i><FONT COLOR="DarkBlue">mumbling</FONT></i></b> &amp;c.: see دُرْدُرٌ]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">lost his teeth, and their sockets became apparent.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
دردر	دُرْدُرٌ The <b><i><FONT COLOR="DarkBlue">part of the gums where the teeth grow:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">part where the teeth grow of a child:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA:) </FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">part where the teeth grow both before they grow and after they have fallen out:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA:) </FONT></i></b> pl. دَرَادِرُ. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> Hence the prov., أَعْيَيْتِنِى بِأُشُرٍ فَكَيْفَ بِدُرْدُرٍ, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> or فَكَيْفَ أَرْجُوكَ بِدُرْدُرٍ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> i. e. <b><i><FONT COLOR="DarkBlue">Thou</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">weariedst me,</FONT></i></b> and] didst not accept good advice when thou wast a young woman and <b><i><FONT COLOR="DarkBlue">when thy teeth were serrated and sharp in their extremities; then how should I hope for any good in thee</FONT></i></b> now <b><i><FONT COLOR="DarkBlue">when</FONT></i></b> thou hast grown old, and <b><i><FONT COLOR="DarkBlue">the places of the growth of thy teeth have become apparent</FONT></i></b> by reason of age? <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA.) </FONT></i></b> In the K we read لَمْ تَقْبِلَ النُّصْحَ شَابًّا: but it should be لَمْ تَقْبَلِى النُّصْحَ شَابَّةً. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> دُرْدُرٌ is also said to signify The <b><i><FONT COLOR="DarkBlue">extremity,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tip, of the tongue:</FONT></i></b> or, as some say, <b><i><FONT COLOR="DarkBlue">its root:</FONT></i></b> but the signification commonly known is that first given above. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
دردرة	دَرْدَرَةٌ inf. n. of R. Q. 1. <b><i><FONT COLOR="DarkOliveGreen"> (TK.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also an onomatopœia meaning The <b><i><FONT COLOR="DarkBlue">sound of water rushing along in the beds of valleys.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
دردم	دِرْدِمٌ : see أَدْرَدُ, in two places.
دردور	دُرْدُورٌ <b><i><FONT COLOR="DarkBlue">A whirlpool, in which shipwreck is feared;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a place in the midst of the sea, where the water is in a state of violent commotion,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and from which a ship scarcely ever escapes.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, TA.) </FONT></i></b>
دردى	دُرْدِىٌّ The <b><i><FONT COLOR="DarkBlue">dregs, feces, lees,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sediment,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">what remains at the bottom,</FONT></i></b> of olive―oil, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> and of other things, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or of [the beverage called] نَبِيذ, <b><i><FONT COLOR="DarkOliveGreen"> (A,) </FONT></i></b> and of any fluid, such as beverages, or wines, and oils. <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">A ferment that is put into, and left in, expressed juice and</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">the beverage called</FONT></i></b>] نَبِيذ, <b><i><FONT COLOR="DarkBlue">in order that it may ferment.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> [See خَمِيرٌ.]
درر	دَرَرٌ The <b><i><FONT COLOR="DarkBlue">right course</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">direction</FONT></i></b> of a road: <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> its <b><i><FONT COLOR="DarkBlue">beaten track:</FONT></i></b> its <b><i><FONT COLOR="DarkBlue">hard and elevated part.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> You say, نَحْنُ عَلَى دَرَرِ الطَّرِيقِ <b><i><FONT COLOR="DarkBlue">We are upon the right course</FONT></i></b> [&amp;c.] <b><i><FONT COLOR="DarkBlue">of the road.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> And هُمَا عَلَى دَرَرٍ وَاحِدٍ <b><i><FONT COLOR="DarkBlue">They two are following one direct course.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> دَرَرُ بَيْتٍ <b><i><FONT COLOR="DarkBlue">The direction, point, place,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tract, which is in front of,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">opposite to, a house.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> You say, دَارِى بِدَرَرِ دَارِكَ <b><i><FONT COLOR="DarkBlue">My house is in front of,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">opposite to, thy house.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> دَرَرُ الرِّيحِ <b><i><FONT COLOR="DarkBlue">The direction,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">point, from which the wind blows.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b>
درز	دَرْزٌ [<b><i><FONT COLOR="DarkBlue">A seam,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a raised seam,</FONT></i></b> of a garment or piece of cloth;] the <b><i><FONT COLOR="DarkBlue">elevation that is occasioned in a garment or piece of cloth when its two edges are put together in the sewing;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">one of the</FONT></i></b> دُرُوز <b><i><FONT COLOR="DarkBlue">of a garment or piece of cloth,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA,) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">the like;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> which are well known: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> a Persian word, [originally دَرْزْ,] <b><i><FONT COLOR="DarkOliveGreen"> (S, TA,) </FONT></i></b> arabicized: <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> or, accord. to some, the <b><i><FONT COLOR="DarkBlue">nap,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">villous substance,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (زِئْبِر,) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">lustre,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (مَآء,) </FONT></i></b> of a garment, or piece of cloth. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence,] بَنَاتُ الدُّرُوزِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Lice:</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">nits;</FONT></i></b> syn. صِئْبَانٌ. <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA.) </FONT></i></b> درس
درس	دَرَسَ , aor. دَرُسَ , inf. n. دُرُوسٌ, <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a trace, or mark, or what is termed رَسْمٌ, S, A, K, and a house, A, or a thing, M) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">became effaced, erased, rased,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">obliterated;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, A, K;) </FONT></i></b> as also ↓ اندرس , <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> said of what is termed رسم: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (the trace, or mark, of a house; or what remained, cleaving to the ground, marking the place of a house;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">became covered with sand and dust blown over it by the wind:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. دثر:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (an abode, or a place of sojourning,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">became effaced, erased, rased,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">obliterated, and its traces,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">remains, became concealed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">unseen:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> and دَرُسَ signifies the same as دَرَسَ in the first of the senses explained above, but in an intensive manner. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence الآيَاتُ ↓ دَارَسَتِ as explained near the end of this paragraph.] <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> Hence, also, <b><i><FONT COLOR="DarkOliveGreen"> (AHeyth,) </FONT></i></b> دَرَسَ الثَّوْبِ, <b><i><FONT COLOR="DarkOliveGreen"> (AHeyth, S, A, K,) </FONT></i></b> inf. n. دَرْسٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The garment,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">piece of cloth, became old and worn out.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AHeyth, S, A, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> And دَرَسَ الكِتَابُ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The writing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">book, became old.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> [Hence, also,] دَرَسَتْ, <b><i><FONT COLOR="DarkOliveGreen"> (S, M, A, K,) </FONT></i></b> aor. دَرُسَ , <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> inf. n. دُرُوسٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K) </FONT></i></b> and دَرْسٌ, <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">She</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a woman, S, M, A, K, or, accord. to Lh, a girl, M) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">menstruated.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, A, K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> دَرَسَتْهُ الرِّيحُ, <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K,) </FONT></i></b> or الرِّيَاحُ, <b><i><FONT COLOR="DarkOliveGreen"> (A,) </FONT></i></b> [aor. دَرُسَ ,] inf. n. دَرْسٌ, <b><i><FONT COLOR="DarkOliveGreen"> (A, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The wind,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">winds,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">effaced, erased, rased,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">obliterated, it,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, A, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">by repeatedly passing over it;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A;) </FONT></i></b> namely, a trace, or mark, [of a house &amp;c.,] or what is termed رَسْمٌ; <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> and [<b><i><FONT COLOR="DarkBlue">erased,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rased,</FONT></i></b>] a house; <b><i><FONT COLOR="DarkOliveGreen"> (A;) </FONT></i></b> or a thing: <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> and دَرَسَهُ القَوْمُ <b><i><FONT COLOR="DarkBlue">The people effaced, erased, rased,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">obliterated, it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Hence, <b><i><FONT COLOR="DarkOliveGreen"> (AHeyth,) </FONT></i></b> دَرَسَ الثَّوْبَ, <b><i><FONT COLOR="DarkOliveGreen"> (AHeyth, K,) </FONT></i></b> aor. دَرُسَ , inf. n. دَرْسٌ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He rendered the garment,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">piece of cloth, old and worn―out.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AHeyth, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> دَرَسَ الطَّعَامَ, <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> or الحِنْطَةَ, <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Msb, K,) </FONT></i></b> وَنَحْوَهَا, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> aor. دَرُسَ , <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> inf. n. دَرْسٌ <b><i><FONT COLOR="DarkOliveGreen"> (M, K) </FONT></i></b> and دِرَاسٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Msb, K,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He trod,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">thrashed, the wheat,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, A, Msb, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and the like:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> [because he who does so passes repeatedly over it:] of the dial. of El―Yemen: <b><i><FONT COLOR="DarkOliveGreen"> (M, TA:) </FONT></i></b> or دِرَاسٌ in the sense here indicated is of the dial. of Syria. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> دَرَسَ المَرْأَةَ, <b><i><FONT COLOR="DarkOliveGreen"> (A,) </FONT></i></b> or الجَارِيَةَ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He compressed the woman,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the girl.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> دَرَسَ النَّاقَةَ, <b><i><FONT COLOR="DarkOliveGreen"> (M, A,) </FONT></i></b> aor. دَرُسَ , inf. n. دَرْسٌ, <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He broke,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">trained, the she―camel:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, A:) </FONT></i></b> [and so, app., ↓ دَارَسَهَا ; for it is said that] the primary signification of مُدَارَسَةٌ is the <b><i><FONT COLOR="DarkBlue">breaking,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">training,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">disciplining,</FONT></i></b> [a beast;] and <b><i><FONT COLOR="DarkBlue">returning time after time</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (تَعَهُّدٌ) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">to a thing.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> You say also, بَعِيرٌ لَمْ يُدْرَسُ, meaning <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A camel that has not been ridden.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> Hence, <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> [or from دَرَسَتْهُ الرِّيحُ, or from دَرَسَ الثَّوْبَ,] دَرَسَ الكِتَابَ, <b><i><FONT COLOR="DarkOliveGreen"> (S, M, A, K,) </FONT></i></b> aor. دَرِسَ <b><i><FONT COLOR="DarkOliveGreen"> (M, K) </FONT></i></b> and دَرِسَ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> inf. n. دَرْسٌ and دِرَاسَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K) </FONT></i></b> and دَرَاسَةٌ and دِرَاسٌ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He read the book;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">as though he opposed it until it became easy for him to remember it:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he read it repeatedly,</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">studied it,</FONT></i></b>] in order to remember it: <b><i><FONT COLOR="DarkOliveGreen"> (A:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he made it easy to remember, by much reading:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he read and learned it:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Bd in vi. 105:) </FONT></i></b> and ↓ دَارَسَهُ , inf. n. مُدَارَسَةٌ and دِرَاسٌ, signifies the same: <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> and so ↓ دَرَسَّهُ , and ↓ أَدْرَسَهُ : <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or the former of the last two has an intensive signification: the latter of them is mentioned by IJ: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> [but accord. to the M, it is said by IJ that both of these are doubly trans., and have a different signification, which is also indicated in the A as that of the former of them: see 2:] الكُتُبَ ↓ دَارَسَتْ , and ↓ تَدَارَسْتُهَا , and ↓ اِدَّارَسْتُهَا , signify the same as دَرَسْتُهَا [<b><i><FONT COLOR="DarkBlue">I read the books,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">read them repeatedly,</FONT></i></b> &amp;c.]: <b><i><FONT COLOR="DarkOliveGreen"> (S, TA:) </FONT></i></b> and القُرْآنَ ↓ تَدَارَسَ signifies <b><i><FONT COLOR="DarkBlue">He read the Kur―án, and returned to it time after time, in order that he might not forget it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> You say also, دَرَسْتُ العِلْمَ, aor. دَرُسَ , inf. n. دَرْسٌ and دِرَاسَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">I read science.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> It is said in the Kur [vi. 105], accord. to different reading, وَلِيَقُولُوا دَرَسْتَ, and ↓ دَارَسْتَ , <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">And to the end that they may say, Thou hast read,</FONT></i></b> &amp;c.:] but some say that the former means <b><i><FONT COLOR="DarkBlue">Thou hast read the books of the people of the Scriptures:</FONT></i></b> and the latter, <b><i><FONT COLOR="DarkBlue">Thou hast consulted,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">conferred, with them;</FONT></i></b> expl. by ذَاكَرْتُهُمْ: <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> or the former means <b><i><FONT COLOR="DarkBlue">Thou hast learned:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Abu―l―'Abbás:) </FONT></i></b> and the latter, <b><i><FONT COLOR="DarkBlue">Thou hast read,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">studied, under the Jews as thy teachers, and they have read,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">studied, under thee as their teacher:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (I'Ab, Mujáhid, K:) </FONT></i></b> and another reading is ↓ دَارَسَ ; i. e. دَارَسَ النَّبِىُّ اليَهُودَ [<b><i><FONT COLOR="DarkBlue">he prophet hath read,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">studied, with the Jews</FONT></i></b>] : and another, ↓ دَارَسَتْ , which may be rendered in two ways: <b><i><FONT COLOR="DarkBlue">The Jews have read,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">studied,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">consulted,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">conferred, with</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (دَارَسَتْ) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Mohammad:</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">The signs</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (آيَات) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">have vied in length of time</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">antiquity</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">with those of other scriptures so that every one of them has for the most part become obliterated:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and another reading is دَرَسَتْ; and another, دَرُسَتْ; both meaning, <b><i><FONT COLOR="DarkBlue">They</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (these stories, or histories,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">have become obliterated:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">they are things which have long since passed:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Abu―l―' Abbás:) </FONT></i></b> but the latter of these two verbs has a more intensive signification: and it is also said to signify <b><i><FONT COLOR="DarkBlue">They have been dissipated.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> [You also say, دَرَسَ عَلَيْهِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He read,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">studied, under him as his teacher;</FONT></i></b> like قَرَأَ عَلَيْهِ.]
درس	دَرْسٌ <b><i><FONT COLOR="DarkBlue">A road,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">way, that is unapparent;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> as though the traces thereof had become effaced. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also دِرْسٌ. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> [<b><i><FONT COLOR="DarkBlue">A lecture:</FONT></i></b> pl دُرُوسٌ.]
درس	دِرْسٌ The <b><i><FONT COLOR="DarkBlue">relic, trace,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">mark, of a thing that becomes effaced, erased, rased,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">obliterated.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">An old and worn―out garment,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">piece of cloth;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, A, K;) </FONT></i></b> [app. an epithet used as a subst.;] as also ↓ دَرْسٌ <b><i><FONT COLOR="DarkOliveGreen"> (M) and ↓ دَرِيسٌ ; (S, M, A, K;) </FONT></i></b> ↓ which last also signifies <b><i><FONT COLOR="DarkBlue">an old and worn―out carpet;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A;) </FONT></i></b> ↓ and as an epithet, signifying <b><i><FONT COLOR="DarkBlue">old and worn―out,</FONT></i></b> is applied to a coat of mail, <b><i><FONT COLOR="DarkOliveGreen"> (M, TA,) </FONT></i></b> and to a sword, and to a مِغْفَر [&amp;c.]: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> pl. [of the first] أَدْرَاسٌ, <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> [a pl. of pauc.,] and [of the same or of either of the others] دِرْسَانٌ. <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> [Hence, or, as IF says, from الحَيْض,] أَبُو أَدْرَاسٍ [in some copies of the K أُمُّ أَدْرَاسٍ] <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The pudendum muliebre.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K.) </FONT></i></b>
درس غيره	دَرَّسَ غَيْرَهُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">He made another to read,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to read repeatedly,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to study,</FONT></i></b> in order to remember; or <b><i><FONT COLOR="DarkBlue">to read and learn: he taught him to read,</FONT></i></b> &amp;c.: <b><i><FONT COLOR="DarkBlue">he lectured him</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> And دَرَّسْتُهُ الكِتَابَ and إِيَّاهُ ↓ أَدْرَسْتُهُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">I made him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">taught him, to read the book,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to read it repeatedly,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to study it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to read and learn it</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (IJ, M.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also دَرَسَ الكِتَابَ.
درسة	دُرْسَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Training,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">discipline.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
درع	درّع , inf. n. تَدْرِيعٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He clad</FONT></i></b> a man <b><i><FONT COLOR="DarkBlue">with a</FONT></i></b> دِرْع, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> i. e. a درع <b><i><FONT COLOR="DarkBlue">of iron</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">coat of mail</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and a woman <b><i><FONT COLOR="DarkBlue">with a</FONT></i></b> قَمِيص [or <b><i><FONT COLOR="DarkBlue">shift</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b>
درع	دَرَعٌ <b><i><FONT COLOR="DarkBlue">Whiteness in the breast of a sheep,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">goat, and in its</FONT></i></b> نَحْر [or <b><i><FONT COLOR="DarkBlue">part where it is slaughtered,</FONT></i></b> but وَنَحْرِهَا, in the K, is probably a mistranscription, for وَنَحْوِهَا, meaning <b><i><FONT COLOR="DarkBlue">and the like thereof,</FONT></i></b> i. e., of the sheep, or goat], <b><i><FONT COLOR="DarkBlue">and blackness in the thigh.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth, K.) </FONT></i></b> [See also 1; and see دُرْعَةٌ.]
درع	دَرِعَ , aor. دَرَعَ , inf. n. دَرَعٌ, <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a horse, and a sheep or goat,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was black in the head, and white</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">in the other parts</FONT></i></b>]: or, as some say, <b><i><FONT COLOR="DarkBlue">was black in the head and neck.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb: [in my copy of which is an evident omission, which I have supplied: see أَدْرَعُ.]) </FONT></i></b> [See also دَرَعٌ, below.]
درع	دِرْعٌ <b><i><FONT COLOR="DarkBlue">A coat of mail;</FONT></i></b> syn. زَرَدِّيَةٌ: <b><i><FONT COLOR="DarkOliveGreen"> (IAth, Msb, TA:) </FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">a coat of defence of any kind;</FONT></i></b> being a term applied in the S and K &amp;c. to a يَلَبَة, i. e. <b><i><FONT COLOR="DarkBlue">a coat of defence of skins,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of camel's hide:</FONT></i></b>] and also, <b><i><FONT COLOR="DarkBlue">of plate―armour:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AO, in his book on the دِرْع and بَيْضَة, cited in the TA voce مِغْفَرٌ:) </FONT></i></b> [but the first is the most general, and proper, meaning:] as meaning a دِرْع of iron, it is fem.; <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, K *) </FONT></i></b> or mostly so; <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> but sometimes masc.: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> AO says that it is masc. and fem.; <b><i><FONT COLOR="DarkOliveGreen"> (S, TA;) </FONT></i></b> and so Lh: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> pl. أَدْرُعٌ and أَدْرَاعٌ and دُرُوعٌ; <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K;) </FONT></i></b> the first and second, pls. of pauc.; the third, a pl. of mult. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> The dim. is ↓ دُرَيْعٌ , which is anomalous, <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K,) </FONT></i></b> for by rule it should be with ة; <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> or this may be [a regular form] of the dial. of those who make the word masc.; and some say ↓ دُرَيْعَةٌ . <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">A</FONT></i></b> woman's قَمِيص [or <b><i><FONT COLOR="DarkBlue">shift</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a garment,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">piece of cloth, in the middle of which a woman cuts an opening for the head to be put through, and to which she puts arms</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">sleeves</FONT></i></b>], <b><i><FONT COLOR="DarkBlue">and the two openings of which</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">at the two sides</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">she sews up:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a</FONT></i></b> woman's <b><i><FONT COLOR="DarkBlue">garment which is worn above the</FONT></i></b> قَمِيص: or, accord. to El―Hulwánee, <b><i><FONT COLOR="DarkBlue">one of which the opening for the head to pass through extends towards,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to, the bosom;</FONT></i></b> whereas the قميص is one of which the slit is towards, or to, the shoulder―joint; but this [says Mtr] I find not in the lexicons: <b><i><FONT COLOR="DarkOliveGreen"> (Mgh:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a small garment which a young girl wears in her house,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">chamber,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tent:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> as meaning a woman's دِرْع, it is masc., <b><i><FONT COLOR="DarkOliveGreen"> (Lh, S, Mgh, Msb, K,) </FONT></i></b> only; <b><i><FONT COLOR="DarkOliveGreen"> (Lh;) </FONT></i></b> or sometimes fem.: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> pl. أَدْرَاعٌ. <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> [See a verse cited voce مِجْوَلٌ.]
درع صموت	دِرْعٌ صَمُوتٌ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A coat of mail from which no sound is heard to proceed when it is put on,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, L, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">it being soft to the feel, not rough nor rusty:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a heavy coat of mail.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> And جَارِيَةٌ صَمُوتُ الخَلْخَالَيْنِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A girl,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">young woman, having thick legs, form whose pair of anklets no sound is heard to proceed,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">by reason of their being depressed in her legs.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA. [لَها in the CK is erroneously put for لَهُمَا.]) </FONT></i></b> And سَيْفٌ صَمُوتٌ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A sword that penetrates deeply into the thing struck with it</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">so as not to make a sound by its being repelled by a bone</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> And ضَرْبَةٌ صَمُوتٌ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A blow</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">with a sword</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the like</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">passing among the bones, not recoiling from a bone</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">so as to make a sound.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And شَهْدَةٌ صَمُوتٌ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A honey―comb that is full; not having a cell empty.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, K.) </FONT></i></b>
درع مضاعفة	دِرْعٌ مُضَاعَفَةٌ <b><i><FONT COLOR="DarkBlue">A coat of mail composed of double rings.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> مُضَاعَفٌ as a conventional term used by those who treat of inflection, <b><i><FONT COLOR="DarkBlue">Having a</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">radical</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">letter doubled.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
درعة	دُرْعَةٌ , in a horse, and in a sheep or goat, <b><i><FONT COLOR="DarkBlue">Blackness of the head, and whiteness</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">of the other parts</FONT></i></b>]: or, accord. to some, <b><i><FONT COLOR="DarkBlue">blackness of the head and neck:</FONT></i></b> a subst. from دَرِعَ [q. v.]. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also أَدْرَعُ, in the middle of the paragraph.
درعية	دِرْعِيَّةٌ , applied to an arrow―head or the like, <b><i><FONT COLOR="DarkBlue">Penetrating into,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">piercing through, the coats of mail:</FONT></i></b> pl. دَرَاعِىُّ. <b><i><FONT COLOR="DarkOliveGreen"> (Ibn―'Abbád, K.) </FONT></i></b>
درق	دَرَقٌ : see what next follows.
درقة	دَرَقَةٌ <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> حَجَفَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA,) </FONT></i></b> or تُرْسٌ, <b><i><FONT COLOR="DarkOliveGreen"> (Mgh,) </FONT></i></b> [i. e. <b><i><FONT COLOR="DarkBlue">A shield,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">made without wood and without sinews:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">made of skins sewed one over another:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ISd and TA voce حَجَفَةٌ, q. v.:) </FONT></i></b> pl. ↓ دَرَقٌ , <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> [or rather this is a coll. gen. n.,] and [the pl. is] أَدْرَاقٌ [a pl. of pauc.] and دِرَاقٌ; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> this last mentioned by IDrd, who says, they are <b><i><FONT COLOR="DarkBlue">made of the skins of beasts found in the country of the Abyssinians,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> [as are shields thus called in the present day: they are <b><i><FONT COLOR="DarkBlue">made of the skin of the hippopotamus,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">of other pachydermatous animals;</FONT></i></b> and sometimes <b><i><FONT COLOR="DarkBlue">of the skin of the crocodile; generally oval, with a large protuberance in the middle, behind which is the handle, and between a foot and a half and two feet in length.</FONT></i></b>] <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">A</FONT></i></b> خَوْخَة [here meaning <b><i><FONT COLOR="DarkBlue">sluice</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">in a rivulet:</FONT></i></b> an arabicized word, from [the Persian] دَرِيچَهْ. <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> This is what is meant by the saying of the lawyers, that the repairing of the درقة is incumbent on the owner of the rivulet. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
درك	دَرَكٌ The act of <b><i><FONT COLOR="DarkBlue">attaining, reaching,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">overtaking;</FONT></i></b> syn. لَحَاقٌ; <b><i><FONT COLOR="DarkOliveGreen"> (K, TA; [in the CK, اللِّحاقُ is erroneously put for اللَّحَاقُ;]) </FONT></i></b> [properly an inf. n. of the unused verb دَرَكَ <b><i><FONT COLOR="DarkOliveGreen"> (q. v.) </FONT></i></b>, but, having no used verb, said to be] a noun from الإِدْرَاكُ [with which it is syn.], <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> or a noun from أَدْرَكْتُ الشَّىْءَ; as also ↓ دَرْكٌ : and hence ضَمَانٌ الدَّرَكِ [which see in what follows]. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> [Hence,] لَا تَخَافُ دَرَكًا, in the Kur [xx. 80.], means <b><i><FONT COLOR="DarkBlue">Thou shalt not fear</FONT></i></b> Pharaoh's <b><i><FONT COLOR="DarkBlue">overtaking</FONT></i></b> thee. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> One says also الطَّريدَةِ ↓ فَرَسٌ دَرْكُ , meaning <b><i><FONT COLOR="DarkBlue">A horse that overtakes what is hunted;</FONT></i></b> like as they said فَرَسٌ قَيْدُ الأَوَابِدِ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> Also The <b><i><FONT COLOR="DarkBlue">attainment,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">acquisition, of an object of want:</FONT></i></b> and the <b><i><FONT COLOR="DarkBlue">seeking the attainment</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">acquisition thereof:</FONT></i></b> as in the saying, بَكِّرْ فَفِيهِ دَرَكٌ [<b><i><FONT COLOR="DarkBlue">Be thou early; for therein is attainment,</FONT></i></b> &amp;c.]: and ↓ دَرْكٌ signifies the same. <b><i><FONT COLOR="DarkOliveGreen"> (Lth, TA.) </FONT></i></b> [Hence, perhaps,] يَوْمُ الدَّرِكَ: this was [a day of contest] between El―Ows and El―Khazraj: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> thought to be so by IDrd. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> تَبِعَةٌ [i. e. <b><i><FONT COLOR="DarkBlue">A consequence;</FONT></i></b> generally meaning <b><i><FONT COLOR="DarkBlue">an evil consequence:</FONT></i></b> and perhaps it also means here <b><i><FONT COLOR="DarkBlue">a claim which one seeks to obtain for an injury</FONT></i></b>]: as also ↓ دَرْكٌ . <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> One says, مَا لَحِقَكَ مِنْ دَرَكٍ فَعَلَىِّ خَلَاصُهُ <b><i><FONT COLOR="DarkOliveGreen"> (S, TA) </FONT></i></b> and ↓ من دَرْكٍ [i. e. <b><i><FONT COLOR="DarkBlue">Whatever evil consequence ensue to thee, on me be the compensation thereof</FONT></i></b>]: in the A, ما أَدْرَكَهُ من دَرَكٍ فعلىّ خلاصه i. e. مَا يَلْحَقُهُ مِنْ تَبِعَةٍ [<b><i><FONT COLOR="DarkBlue">Whatever evil consequence ensue to it,</FONT></i></b> &amp;c.; relating to a thing sold]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And hence ضَمَانُ الدَّرَكِ in the case of a claim for indemnification for a fault of a defect or an imperfection in a thing sold [meaning either <b><i><FONT COLOR="DarkBlue">Responsibility,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">indemnification,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (see ضَمَانٌ,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">for evil consequence</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (TA in the present art:) </FONT></i></b> or this means [<b><i><FONT COLOR="DarkBlue">indemnification for evil consequence in a sale;</FONT></i></b> i. e., virtually,] <b><i><FONT COLOR="DarkBlue">the returning of the price to the purchaser on the occasion of requirement by the thing sold:</FONT></i></b> the vulgar say incorrectly [ضَمَان دَرَك, and still more incorrectly] ضُمَان دَرَك [generally meaning thereby I sell this, or I purchase this, on the condition of <b><i><FONT COLOR="DarkBlue">responsibility,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">indemnification, for any fault</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">defect</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">imperfection</FONT></i></b> that may be found in it]: <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. ضمن:) </FONT></i></b> [and in this manner ضَمَانُ الدَّرَكِ may be correctly rendered; for] دَرَكٌ also signifies <b><i><FONT COLOR="DarkBlue">a fault</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a defect</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an imperfection</FONT></i></b> [in a thing sold]; for instance, in a slave that is sold. <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. عهد.) </FONT></i></b> [In the KT, الدَّرَكُ is also explained as signifying <b><i><FONT COLOR="DarkBlue">The purchaser's taking from the seller a pledge for the price that he has given him, in fear that the thing sold may require it:</FONT></i></b> but this seems to be an explanation of the case in which the word is used; not of the word itself.] <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">A rope,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a piece of rope,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">that is tied upon the</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">lower</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">extremity of the main rope</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of a well, to the cross pieces of wood of the bucket,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">so as to be that which is next the water,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in order that the main rope may not rot</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in the drawing of water:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a doubled rope that is tied to the cross pieces of wood of the bucket, and then to the main wellrope:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Az, TA:) </FONT></i></b> and ↓ دَرْكٌ signifies the same. <b><i><FONT COLOR="DarkOliveGreen"> (K. [But only دَرَكٌ is authorized by the TA in this sense.]) </FONT></i></b> [See also كَرَبٌ.] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also, and ↓ دَرْكٌ , The <b><i><FONT COLOR="DarkBlue">bottom,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">lowest depth,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Sh, T, S, M, K,) </FONT></i></b> of a thing, <b><i><FONT COLOR="DarkOliveGreen"> (T, M, K,) </FONT></i></b> as of the sea and the like, <b><i><FONT COLOR="DarkOliveGreen"> (T,) </FONT></i></b> or of anything deep, as a well and the like: <b><i><FONT COLOR="DarkOliveGreen"> (Sh:) </FONT></i></b> pl. أَدْرَاكٌ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> a pl. of both, of a form frequent and analogous with respect to the former, but extr. with respect to the latter; and دَرَكَاتٌ also. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And <b><i><FONT COLOR="DarkBlue">A stage</FONT></i></b> of Hell: <b><i><FONT COLOR="DarkOliveGreen"> (IAar:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a stage downwards:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (MA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">stages downwards;</FONT></i></b> like دَرَكَاتٌ: <b><i><FONT COLOR="DarkOliveGreen"> (B:) </FONT></i></b> opposed to دَرَجٌ <b><i><FONT COLOR="DarkOliveGreen"> (MA, B) </FONT></i></b> and دَرَجَاتٌ, <b><i><FONT COLOR="DarkOliveGreen"> (B,) </FONT></i></b> which are upwards: wherefore, <b><i><FONT COLOR="DarkOliveGreen"> (MA, B,) </FONT></i></b> the abodes of Hell, or the stages thereof, are termed دَرَكَاتٌ; <b><i><FONT COLOR="DarkOliveGreen"> (AO, S, MA, K, B;) </FONT></i></b> [Golius and Freytag give دَرَكَةٌ as its sing.; the former as from the S, and the latter as from the K, in neither of which it is found;] and those of Paradise, دَرَجَاتٌ. <b><i><FONT COLOR="DarkOliveGreen"> (S, MA, B.) </FONT></i></b> It is said in the Kur [iv. 144], إِنَّ ا لْمُنَافِقِينَ فِىا لدَّرَكِ ا لْأَسْفَلِ مِنَ ا لنَّارِ [<b><i><FONT COLOR="DarkBlue">Verily the hypocrites</FONT></i></b> shall be <b><i><FONT COLOR="DarkBlue">in the lowest stage of the fire</FONT></i></b> of Hell]: here the Koofees, except two, read ↓ فى الدَّرْكِ . <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> [Golius gives another signification, “ <b><i><FONT COLOR="DarkBlue">Pars terræ,</FONT></i></b> ” as on the authority of the S and K, in neither of which it is found.]
درك	دَرَكَ , from which should be derived دَرَاكِ and دَرَّاكٌ, is unused, though its noun درك [i. e. دَرْكٌ or دَرَكٌ, which latter <b><i><FONT COLOR="DarkOliveGreen"> (the more common of the two) </FONT></i></b> see below,] is used. <b><i><FONT COLOR="DarkOliveGreen"> (IB.) </FONT></i></b> [دَرَكَ in Golius's Lex. is evidently a mistranscription for دَارَكَ.]
درك	دَرْكٌ : see the next paragraph, in eight places.
دركة	دِرْكَةٌ The <b><i><FONT COLOR="DarkBlue">ring of the bow―string,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">that</FONT></i></b> <b><i><FONT COLOR="DarkBlue">falls into the notch of the bow.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">A thong that is joined to the string of the bow,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of the Arabian bow.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">A piece that is joined to the girdle when it is too short,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lh, K,) </FONT></i></b> and in like manner, <b><i><FONT COLOR="DarkBlue">to a rope,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cord, when it is too short.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lh, TA.) </FONT></i></b>
درن	دَرَنٌ <b><i><FONT COLOR="DarkBlue">Dirtiness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">filthiness;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dirt,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">filth:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">defilement,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pollution, with dirt</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">filth:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, K:) </FONT></i></b> and accord. to the K, ↓ الإِدْرَوْنٌ also is syn. with الدَّرَنُ; but ISd says that this is not known. <b><i><FONT COLOR="DarkOliveGreen"> (So in the TA. [In the text of the M, however, as given in the TT, in the place of الدَّرَنُ in this case I find الرَدِى (for الرَّدِىْءُ, i. e. <b><i><FONT COLOR="DarkBlue">the bad,</FONT></i></b> &amp;c.) </FONT></i></b>; and another passage in the M, respecting a signification of إِدْرَوْنٌ, <b><i><FONT COLOR="DarkOliveGreen"> (which see below,) </FONT></i></b> suggests that the explanation of الإِدْرَوْنُ as meaning الدَّرَنُ may have been taken from this passage in consequence of an oversight.]) مَاكَانَ إِلَّا كَدَرَنٍ بِكَفِّى, meaning <b><i><FONT COLOR="DarkBlue">It was no otherwise than like dirt in my hand,</FONT></i></b> which I therefore wiped with the other hand, is a prov. applied in the case of a thing done in haste. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence,] أُمُّ دَرَنٍ means <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The present world,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the present state of existence.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Z, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> دَرَنٌ is also used as meaning <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Vileness, ignominy,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">abjectness.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Har p. 509.) </FONT></i></b>
درن	دَرَنٌ , like سَحَابٌ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or ↓ دَرَّانٌ , <b><i><FONT COLOR="DarkOliveGreen"> (so accord. to the TT as from the M,) </FONT></i></b> The <b><i><FONT COLOR="DarkBlue">fox.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b>
درن	دَرِنٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, M, Msb, K) </FONT></i></b> and ↓ أَدْرَنُ , <b><i><FONT COLOR="DarkOliveGreen"> (M, TA,) </FONT></i></b> applied to a garment, <b><i><FONT COLOR="DarkBlue">Dirty,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">filthy:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, Msb, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">defiled, polluted,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">smeared, with dirt,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">filth.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And, so applied, <b><i><FONT COLOR="DarkBlue">Old and worn out;</FONT></i></b> as also ↓ دَرِينٌ . <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> [Hence,] يَدَاهُ دَرَنَاتٌ بِالخَيْرِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [in the CK مِنَ الخَيْرِ, <b><i><FONT COLOR="DarkBlue">His hands are worn out by beneficence;</FONT></i></b> meaning, <b><i><FONT COLOR="DarkBlue">much used therein</FONT></i></b>]: and أَيْدِيهِمْ دِرَانٌ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">Their hands are worn out</FONT></i></b> thereby]: and هُوَ دَرِنُ اليَدَيْنِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">He is worn out in respect of the hands</FONT></i></b> thereby]. <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> دَرِنَةٌ applied to a she―camel means <b><i><FONT COLOR="DarkBlue">Mangy,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">scabby.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
درن	دَرِنَ , aor. دَرَنَ , inf. n. دَرَنٌ; <b><i><FONT COLOR="DarkOliveGreen"> (T, * S, * M, Msb, K; *) </FONT></i></b> and ↓ ادرن ; <b><i><FONT COLOR="DarkOliveGreen"> (T, M, K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a garment, S, M, &amp;c.) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, dirty,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">filthy:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, Msb, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, defiled, polluted,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">smeared, with dirt,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">filth.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, K.) </FONT></i></b> And دَرِنَتْ يَدُهُ بِالشَّىْءِ <b><i><FONT COLOR="DarkBlue">His hand was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, defiled, polluted,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">smeared, with the thing.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
دره	دَرَّهَ see 1. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> درّه عَلَى كَذَا, inf. n. تَدْرِيَهٌ, <b><i><FONT COLOR="DarkBlue">It exceeded such a thing.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> [See also 1, last signification but one.]
دره عنهم	دَرَهَ عَنْهُمْ , <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K,) </FONT></i></b> and لَهُمْ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> aor. دَرَهَ , <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K,) </FONT></i></b> inf. n. دَرْهٌ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He repelled from them,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">defended them;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> like دَرَأَ, from which it is [said to be] formed by substitution, as هَرَاقَ from أَرَاقَ; <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> and so دَرَهَهُمْ: <b><i><FONT COLOR="DarkOliveGreen"> (Har p. 551: [but for this I find no other authority:]) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he spoke for them, and repelled from them</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">defended them.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> دَرَهَ عَلَيْهِمْ, aor. as above, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> and so the inf. n., <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> or the inf. n. is دُرُوهٌ, <b><i><FONT COLOR="DarkOliveGreen"> (JK,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He came upon them suddenly,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">unawares,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">whence they did not expect him;</FONT></i></b> like دَرَأَ: <b><i><FONT COLOR="DarkOliveGreen"> (IAar, TA:) </FONT></i></b> and [simply] <b><i><FONT COLOR="DarkBlue">he came upon them.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> دَرْهٌ also signifies The <b><i><FONT COLOR="DarkBlue">being bold,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">daring.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> دَرَهَهُ; <b><i><FONT COLOR="DarkOliveGreen"> (JK;) </FONT></i></b> so in the handwriting of Sgh, but accord. to the K ↓ درّههُ , inf. n. تَدْرِيهٌ; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> تَنَكَّرَ لَهُ [<b><i><FONT COLOR="DarkBlue">He became changed in countenance to him by anger so that he did not know him;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he met him in a morose manner</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (JK, Sgh, K, TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> دَرَهَ عَلَى المِائَةِ <b><i><FONT COLOR="DarkBlue">It was on the point of amounting to a hundred.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK.) </FONT></i></b> [See also 2.] <p></p><b><FONT COLOR="SaddleBrown">[―A4―]</FONT></b> دَرَهْتُ بِالمِعْزَى <b><i><FONT COLOR="DarkBlue">I called the goats to water.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK.) </FONT></i></b>
درهام	دِرْهَامٌ : see the next preceding paragraph.
درهرهة	دَرَهْرَهَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A shining,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">brightly―shining, star,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AA, K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">that rises from the horizon glistening intensely.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AA, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">A woman who overcomes,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">subdues, her husband.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AA, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> سِكِّينٌ دَرَهْرَهَةٌ <b><i><FONT COLOR="DarkBlue">A knife with a curved end; called by the vulgar</FONT></i></b> مِنْجَلٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
درهرهة	دَرَهْرَهَةٌ : see the next preceding article. درهم
درهم	دِرْهَمٌ , <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb, K,) </FONT></i></b> of the measure فِعْلَلٌ, <b><i><FONT COLOR="DarkOliveGreen"> (Msb, MF,) </FONT></i></b> of which it has been said that there are only three other instances, but there are many more; <b><i><FONT COLOR="DarkOliveGreen"> (MF;) </FONT></i></b> an arabicized word, <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb,) </FONT></i></b> from the Pers. [دِرَمْ]; <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> also pronounced ↓ دِرْهِمٌ , <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K,) </FONT></i></b> but this is of rare occurrence; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> and ↓ دِرْهَامٌ , <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> which is more rare; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A certain silver coin;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb;) </FONT></i></b> like as دِينَارٌ signifies a certain gold coin: <b><i><FONT COLOR="DarkOliveGreen"> (Mgh:) </FONT></i></b> [and the <b><i><FONT COLOR="DarkBlue">weight thereof;</FONT></i></b> i. e. <b><i><FONT COLOR="DarkBlue">a drachm,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dram:</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">its weight is six</FONT></i></b> دَوَانِيق [or <b><i><FONT COLOR="DarkBlue">dániks</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (Msb, and K in art. مك;) </FONT></i></b> i. e., <b><i><FONT COLOR="DarkBlue">the weight of the</FONT></i></b> دِرْهَم إِسْلَامِىّ: but in the Time of Ignorance, some dirhems were light, being <b><i><FONT COLOR="DarkBlue">four</FONT></i></b> دوانيق; and these were called طَبَرِيَّةٌ: and some were heavy, being <b><i><FONT COLOR="DarkBlue">eight</FONT></i></b> دوانيق; and these were called عَبْدِيَّةٌ, or بَغْلِيَّةٌ: and of these two they made two that were equal; so that each درهم was <b><i><FONT COLOR="DarkBlue">six</FONT></i></b> دوانيق: this is said to have been done by 'Omar: or, accord. to another account, some dirhems were of the weight of <b><i><FONT COLOR="DarkBlue">twenty carats,</FONT></i></b> and were called the <b><i><FONT COLOR="DarkBlue">weight of ten</FONT></i></b> [i. e. of ten <b><i><FONT COLOR="DarkBlue">dániks</FONT></i></b>]; and some were of the weight of <b><i><FONT COLOR="DarkBlue">ten</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">carats</FONT></i></b>], and were called the <b><i><FONT COLOR="DarkBlue">weight of five;</FONT></i></b> and some were of the weight of <b><i><FONT COLOR="DarkBlue">twelve</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">carats</FONT></i></b>], and were called the <b><i><FONT COLOR="DarkBlue">weight of six;</FONT></i></b> and they put the three weights together, and called the third part thereof the <b><i><FONT COLOR="DarkBlue">weight of seven:</FONT></i></b> and one of the weights of the درهم before El―Islám was <b><i><FONT COLOR="DarkBlue">twelve carats,</FONT></i></b> which is <b><i><FONT COLOR="DarkBlue">six</FONT></i></b> دوانيق: but the درهم اسلامىّ is <b><i><FONT COLOR="DarkBlue">sixteen carats;</FONT></i></b> the دانق of this being a carat and two thirds: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> or dirhems should be <b><i><FONT COLOR="DarkBlue">fourteen carats</FONT></i></b> [i. e. <b><i><FONT COLOR="DarkBlue">seven dániks</FONT></i></b>]; ten being of the weight of seven مَثَاقِيل [or mithkáls]: in the Time of Ignorance, some were heavy, [equal to] مثاقيل; and some were light, [called] طَبَرِيَّةٌ; and when they were coined in the age of El―Islám, they made of the heavy and the light two dirhems, so that ten became equal to seven مثاقيل: A 'Obeyd says that this was done in the time [of the dynasty] of the sons of Umeiyeh: <b><i><FONT COLOR="DarkOliveGreen"> (El―Karkhee, cited in the Mgh:) </FONT></i></b> [see also De Sacy's “ Chrest. Arabe, ” sec. ed., vol. ii. p. 110 of the Arabic text, and p. 282 of the transl.; where it is further stated, on the authority of Ibn―Khaldoon, that the دِرْهَم مَغْرِبِىّ was <b><i><FONT COLOR="DarkBlue">three</FONT></i></b> دوانيق; and the يَمَنِىّ, <b><i><FONT COLOR="DarkBlue">one</FONT></i></b> دانق; and, as is said in the Msb, that 'Omar adopted the mean between the بغلىّ and the طبرىّ, making the درهم to be <b><i><FONT COLOR="DarkBlue">six:</FONT></i></b>] the pl. <b><i><FONT COLOR="DarkOliveGreen"> (of درهم, S) </FONT></i></b> is دَرَاهِمُ and <b><i><FONT COLOR="DarkOliveGreen"> (of درهام, S) </FONT></i></b> دَرَاهِيمُ. <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> [The former of these pls. is often used as signifying <b><i><FONT COLOR="DarkBlue">Money, cash,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">coin,</FONT></i></b> in an absolute sense.] The dim. is ↓ دُرَيْهِمٌ and ↓ دُرَيْهِيمٌ : the latter held by Sb to be anomalous; for he says that it is as though it were formed from دِرْهَامٌ, though this was not used by them. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Hence, as being likened thereto, [i. e., to the coin thus called,] <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> دِرْهَمٌ signifies also <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A</FONT></i></b> حَدِيقَة [app. as meaning a <b><i><FONT COLOR="DarkBlue">round piece of land surrounded by a fence or the like,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">by elevated land;</FONT></i></b> for this is one of the significations of حَدِيقَةٌ]. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> [It is said that] this is taken from the saying of 'Antarah, [describing shower of copious rain,] فَتَرَكْنَ كُلَّ حَدِيقَةٍ كَالدِّرْهَمِ [<b><i><FONT COLOR="DarkBlue">So that they left every ridged―round spot of ground like the</FONT></i></b> درهم]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [But accord. to one reading, he said, كُلَّ قَرَارَةٍ; meaning, as is said in the EM, p. 227, “ every round hollow; ” and likening such a hollow to the درهم because of its roundness, and the clearness and whiteness of its water.]
درهم	دِرْهِمٌ : see the next preceding paragraph.
درهم مزأبق	دِرْهَمٌ مُزَأْبَقٌ , <b><i><FONT COLOR="DarkOliveGreen"> (Lth, S, Mgh, TA,) </FONT></i></b> said by Th to be correctly مَزَأْبِقٌ, with kesr to the ب, <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. زبق, [but this is app. a mistake,]) </FONT></i></b> or مُزَيْبَقٌ, with fet―h to the ب, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A dirhem,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">piece of money, done over with</FONT></i></b> زئبق [i. e. <b><i><FONT COLOR="DarkBlue">quicksilver</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (Lth, Mgh, Msb, TA:) </FONT></i></b> the vulgar say مُزَبَّقٌ. <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh.) </FONT></i></b> زأر
درهم مفرغ	دِرْهَمٌ مُفْرَغٌ <b><i><FONT COLOR="DarkBlue">A dirhem</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">cast,</FONT></i></b> i. e.] <b><i><FONT COLOR="DarkBlue">poured into a mould; not</FONT></i></b> مَضْرُوب [<b><i><FONT COLOR="DarkBlue">coined</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">minted</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And حَلْقَةٌ مُفْرَغَةٌ <b><i><FONT COLOR="DarkBlue">A ring that is solid</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in the sides</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">that compose the round</FONT></i></b>], <b><i><FONT COLOR="DarkOliveGreen"> (S, O,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">continuous,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">not cut.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> One says, هُمْ كَا لْحَلْقَةِ المُفْرَغَةِ لَا يُدْرَى أَيْنَ طَرَفَاهَا [<b><i><FONT COLOR="DarkBlue">They are like the solid and continuous ring, of which it is not known where are the two ends</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (A, TA:) </FONT></i></b> a prov., applied to a company of men united in words and action. <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. حلق.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> مُفْرَغٌ is also an inf. n. of أَفْرَغَهُ [q. v.]. <b><i><FONT COLOR="DarkOliveGreen"> (O.) </FONT></i></b>
درهمت	دَرْهَمَتْ , said of the خُبَازَى [or mallow], <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It became round</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">in its leaves</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">its leaves became like</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">the silver coins called</FONT></i></b>] دَرَاهِم. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
دروب	دَرُوبٌ : see the next preceding paragraph.
درور	دَرُورٌ : see دَارٌّ, in two places.
دروع سعدية	دُرُوعٌ سَعْدِيَّةٌ <b><i><FONT COLOR="DarkBlue">Coats of mail of the fabric of a town called</FONT></i></b> السَّعْدُ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
درى	دَرَّىَ see above, last sentence. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> دَرَّيْتُ تُرَابَ المَعْدِنِ, inf. n. تَدْرِيَةٌ, [<b><i><FONT COLOR="DarkBlue">I winnowed the dust of the mine to separate its gold:</FONT></i></b> a dial. var. of ذَرَّيْتُ: or perhaps a mistake for the latter.] <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b>
درى	دِرِّىٌّ : see the next preceding paragraph.
درى الشىء	دَرَى الشَّىْءَ <b><i><FONT COLOR="DarkBlue">He knew the thing;</FONT></i></b> syn. عَلِمَهُ; <b><i><FONT COLOR="DarkOliveGreen"> (M;) </FONT></i></b> [and so دَرَى بِالشَّىْءِ; for] you say, دَرَيْتُهُ <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K) </FONT></i></b> and دَرَيْتُ بِهِ, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> aor. أَدْرِى, <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K,) </FONT></i></b> inf. n. دَرْىٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, M, Msb, K) </FONT></i></b> and دِرْىٌ <b><i><FONT COLOR="DarkOliveGreen"> (Lh, M, K) </FONT></i></b> and دِرْيَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, M, Msb, K) </FONT></i></b> and دَرْيَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (M, * K,) </FONT></i></b> which last is said by Sb to be not used as an inf. n. of un., but as denoting a state, or condition, <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> and, accord. to some copies of the S, دُرْيَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (TA, [so in one of my copies of the S,]) </FONT></i></b> and دِرَايَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, M, Msb, K) </FONT></i></b> and دَرَيَانٌ and دِرْيَانٌ <b><i><FONT COLOR="DarkOliveGreen"> (M, K) </FONT></i></b> and دُرِىٌّ, <b><i><FONT COLOR="DarkOliveGreen"> (TS, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">I knew it;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K;) </FONT></i></b> syn. عَلِمْتُهُ <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K) </FONT></i></b> or عَلِمْتُ بِهِ: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or it has a more special meaning than عَلِمْتُهُ: it is said to signify <b><i><FONT COLOR="DarkBlue">I knew it after doubting:</FONT></i></b> so says Aboo―'Alee: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">I knew it by a sort of artifice,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cunning,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">skill;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA;) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">with painstaking, and artifice</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cunning</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">skill;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Har p. 24;) </FONT></i></b> and therefore دَرَى is not said of God: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> a rájiz says, <b><i><FONT COLOR="DarkOliveGreen"> (S, * TA,) </FONT></i></b> but this is an instance of the rude speech of the Arabs of the desert, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> ↓ لَا هُمَّ لَا أَدْرِى وَأَنْتَ الدَّارِى [<b><i><FONT COLOR="DarkBlue">O God, I know not, but Thou art the knowing</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (S, TA: [in Har, p. 24, it is cited as commencing with اَلّٰهُمَّ, and therefore as a prose―saying, ascribed to Mohammad, and as adduced by some to show that الدَّارِى is allowable as an epithet applied to God:]) </FONT></i></b> or, as some relate it, لَا أَدْرِ, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> in which the ى is elided in consequence of the frequent usage of the phrase; <b><i><FONT COLOR="DarkOliveGreen"> (S, M;) </FONT></i></b> like the phrases لَمْ أُبَلْ and لَمْ يَكُ; <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> and like لَا يَأْلُ in the saying أَقْبَلَ بِضَرْبَهٍ لَا يَأْلُ [q. v. in art. الو]. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> [The saying لَا دَرَيْتُ وَلَا ا ئْتَليْتَ or أَلَيْتَ &amp;c. is explained in the latter part of the first paragraph of art. الو.] One says, مَا أَدْرِى أَىُّ النَّاسِ هُوَ [<b><i><FONT COLOR="DarkBlue">I know not who of mankind he is</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (The Lexicons passim.) </FONT></i></b> And IAar mentions the saying مَا تَدْرِى مَا دِرْيْتُهَا, <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> or دُرَيْتُهَا, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> as meaning <b><i><FONT COLOR="DarkBlue">Thou knowest not</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (مَا تَعْلَمُ [which may also be rendered <b><i><FONT COLOR="DarkBlue">she knows not</FONT></i></b>]) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">what is her knowledge.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> دَرَى, <b><i><FONT COLOR="DarkOliveGreen"> (T, M, K,) </FONT></i></b> aor. يَدْرِى, <b><i><FONT COLOR="DarkOliveGreen"> (T, S,) </FONT></i></b> inf. n. دَرْىٌ, <b><i><FONT COLOR="DarkOliveGreen"> (T, M, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He deceived, deluded, beguiled, circumvented,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">outwitted,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ISk, T, S, M, K,) </FONT></i></b> a man, <b><i><FONT COLOR="DarkOliveGreen"> (ISk, T,) </FONT></i></b> and an object of the chase; as also ↓ اِدَّرَى and ↓ تدرّى : <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, K: [ادْراهُ in the CK is a mistake for ادّراهُ:]) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he hid,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">concealed, himself, and deceived, deluded,</FONT></i></b> &amp;c. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> A rájiz says, ↓ كَيْفَ تَرَانِىأَذَّرِى وَأَدَّرِى غِرَرِى ↓ غِرَّاتِ جُمْلٍ وَتَدَرَّى <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M) </FONT></i></b> i. e. <b><i><FONT COLOR="DarkBlue">How seest thou me winnowing</FONT></i></b> the dust of the mine <b><i><FONT COLOR="DarkBlue">and deceiving Juml</FONT></i></b> by looking at her <b><i><FONT COLOR="DarkBlue">while she is inadvertent,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">she also deceiving me</FONT></i></b> [by looking at me <b><i><FONT COLOR="DarkBlue">while I am inadvertent</FONT></i></b>]: تَدَرَّى being for تَتَدَرَّى. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> See also 3. <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> دَرَى رَأْسَهُ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> aor. يَدْرِى, inf. n. دَرْىٌ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He scratched his head with the</FONT></i></b> مِدْرَى: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or رَأْسَهُ ↓ درّى <b><i><FONT COLOR="DarkBlue">he combed his head with the</FONT></i></b> مِدْرَى: <b><i><FONT COLOR="DarkOliveGreen"> (M: [see Ham p. 159, line 11: and see also ذَرَّىَ:]) </FONT></i></b> and ↓ تَدَرَّتْ <b><i><FONT COLOR="DarkBlue">she</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a woman, S) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">loosed and let down,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">loosed and separated,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">combed, her hair</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">with the</FONT></i></b> مِدْرَاة. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
درىء	دَرِّىْءٌ : see what next follows.
درىء	دُرِّىْءٌ : see what next follows.
دريئة	دَرِيْئَةٌ <b><i><FONT COLOR="DarkBlue">A ring by aiming at which one learns to pierce</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">thrust</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">with the spear</FONT></i></b>] <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and to shoot:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, * M, K:) </FONT></i></b> said by As to be with ء: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> and also called وَتِيرَةٌ. <b><i><FONT COLOR="DarkOliveGreen"> (S in art. وتر.) </FONT></i></b> 'Amr Ibn―Maadee―Kerib says, ظَلِلْتُ كَأَنِّى لِلرِّمَاحِ دَرِيْئَةٌ أُقَاتِلُ عَنْ أَبْنَآءَ جَرْمٍ وَفَرَّتِ [<b><i><FONT COLOR="DarkBlue">I passed the day as though I were a ring for the spears to be aimed at, fighting in defence of the sons of Jarm, when they had fled</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M. [See also Ham p. 75, where it is written دَرِيَّةٌ.]) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">A camel,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, S,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">other thing,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">anything,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">by which one conceals himself</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">from the wild animals,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">from the objects of the chase,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, * M, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in order that they may be circumvented,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">so that when the man is able to shoot,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cast, he does so:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, S:) </FONT></i></b> like ذَرِيعَةٌ: <b><i><FONT COLOR="DarkOliveGreen"> (S in art. ذرع:) </FONT></i></b> accord. to AZ, it is with ء, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> because the دريئة is driven <b><i><FONT COLOR="DarkOliveGreen"> (تُدْرَأُ, i. e. تُدْفَعُ,) </FONT></i></b> towards the objects of the chase: <b><i><FONT COLOR="DarkOliveGreen"> (T, * S:) </FONT></i></b> but IAth says that it is دَرِيَّةٌ, without ء; and that it signifies <b><i><FONT COLOR="DarkBlue">an animal by means of which the sportsman conceals himself, leaving it to pasture with the wild animals until they have become familiar with it and so rendered accessible to him, when he shoots,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">casts, at them:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> the pl. of دَرِيْئَةٌ is دَرَايَا and دَرَائئُ with two hemzehs, each of them extr. [with respect to analogy]. <b><i><FONT COLOR="DarkOliveGreen"> (M, TA.) </FONT></i></b>
درياق	دِرْيَاقٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, K) </FONT></i></b> and دَرْيَاقٌ <b><i><FONT COLOR="DarkOliveGreen"> (El―Hejeree, K) </FONT></i></b> and ↓ دِرْيَاقَةٌ and ↓ دَرْيَاقَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (K) and ↓ دِرَّاقٌ , (Fr, TA,) </FONT></i></b> with kesr, like دِنَّارٌ &amp;c., not دَرَّاقٌ, as it would seem to be from the manner in which it is mentioned in the K, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> [and as it is written in the CK and my MS. copy of the K,] <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> تِرْيَاقٌ [q. v.]. <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or ↓ دِرْيَاقَةٌ , <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Wine;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA;) </FONT></i></b> as being likened to ترياق [properly so called: a meaning also borne by تِرْيَاقٌ and تِرْيَاقَةٌ]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
درياقة	دِرْيَاقَةٌ and دَرْيَاقَةٌ: see the next preceding paragraph, in three places.
درية	دَرِيَّةٌ , without ء, <b><i><FONT COLOR="DarkBlue">A beast,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (As, T, S,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a camel,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ISk, T,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a she―camel,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a cow,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">by means of which one conceals himself from the objects of the chase,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">wild animals,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (As, ISk, T, S, M,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">so deceiving them,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ISk, T, M,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">shooting,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">casting, when he is able to do so:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (As, ISk, T, S:) </FONT></i></b> or, accord. to AZ, it is with ء, [دَرِيْئَةٌ,] because the دريئة is driven <b><i><FONT COLOR="DarkOliveGreen"> (تُدْرَأُ, i. e. تُدْفَعُ,) </FONT></i></b> towards the objects of the chase. <b><i><FONT COLOR="DarkOliveGreen"> (S, M.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">A wild animal,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">wild animals,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (وَحْش,) </FONT></i></b> specially <b><i><FONT COLOR="DarkBlue">of such as are objects of the chase.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And <b><i><FONT COLOR="DarkBlue"> A thing,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ring,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ham p. 75,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">by aiming at which one learns to pierce</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">thrust</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">with the spear</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Ham, K.) </FONT></i></b> So in a verse cited voce دَرِيْئَةٌ, in art. درأ. <b><i><FONT COLOR="DarkOliveGreen"> (Ham ubi suprà.) </FONT></i></b>
درية	دُرْيَةٌ , accord. to some copies of the S, is an inf. n. of دَرَيْتُهُ meaning عَلِمْتُهُ, like دِرْيَةٌ &amp;c. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> أَتَى هٰذَا الأَمْرُ مِنْ غَيْرِ دُرْيَةٍ means <b><i><FONT COLOR="DarkBlue">This thing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">event, came without any act,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">deed.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, TA.) </FONT></i></b>
دريج	دِرِّيجٌ , like سِكِّينٌ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or دُرَّيْجٌ, <b><i><FONT COLOR="DarkOliveGreen"> (so in the L,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A thing,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> i. e. <b><i><FONT COLOR="DarkBlue">a stringed instrument,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">resembling the</FONT></i></b> طُنْبُور, <b><i><FONT COLOR="DarkBlue">with which one plays:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA:) </FONT></i></b> the like of this is said by ISd. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
دريد	دُرَيْدٌ an abbreviated dim. of أَدْرَدُ. <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b>
درير	دَرِيرٌ A horse <b><i><FONT COLOR="DarkOliveGreen"> (S, K) </FONT></i></b> or similar beast <b><i><FONT COLOR="DarkOliveGreen"> (K, TA) </FONT></i></b> that is <b><i><FONT COLOR="DarkBlue">swift:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">swift in running, and compact in make:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">compact and firm in make.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> [See also دَرِّىٌّ and مُسْتَدِرٌّ.] <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See also دَارٌّ.
دريس	دَرِيسٌ : see دِرْسٌ, in three places. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Also <b><i><FONT COLOR="DarkBlue">Dry</FONT></i></b> بِرْسِيم, or <b><i><FONT COLOR="DarkBlue">Alexandrian trefoil.</FONT></i></b>]
دريع	دُرَيْعٌ and دُرَيْعَةٌ: see دِرْعٌ.
دريكة	دَرِيكَةٌ <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> طَرِيدَةٌ [as meaning <b><i><FONT COLOR="DarkBlue">An animal that is hunted</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b>
درين	دَرِينٌ : see دَرِنٌ. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also, <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K,) </FONT></i></b> and ↓ دُرَانَةٌ , <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Dry herbage:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">whatever is broken in pieces, of</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">plants of the kind termed</FONT></i></b>] حَمْض, or <b><i><FONT COLOR="DarkBlue">of trees,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of herbs,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">leguminous plants,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of such as are eaten without being cooked,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">are slender and succulent</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">soft</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sweet, and such as are hard and thick,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">thick and inclining to bitterness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">thick and rough, when old</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M) <b><i><FONT COLOR="DarkBlue">and dry:</FONT></i></b> (M, K:) </FONT></i></b> or دَرِينٌ signifies <b><i><FONT COLOR="DarkBlue">what is broken in pieces, of herbage, when it is old</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and withered,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">wasted, and black;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (so in a copy of the S;) </FONT></i></b> i. e. <b><i><FONT COLOR="DarkBlue">withered,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">wasted, herbage; such as is seldom made use of by the camels:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">herbage that has become a year old, and then dried up:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Th, M:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">dry herbage a year old:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth, T:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dry and old herbage.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ham p. 527.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> [Hence,] أُمُّ دَرِينٍ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Sterile,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">unfruitful, land.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> A poet says, تَعَالَ نُسَمِّطْ حُبَّ دَعْدٍ وَنَغْتَدِى سَوَآءَيْنِ وَالمَرْعَى بِأُمِّ دَرِينِ [<b><i><FONT COLOR="DarkBlue">Come thou, let us keep to our love of Daad</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a woman's name) </FONT></i></b>, <b><i><FONT COLOR="DarkBlue">and we will go forth early in the morning, both alike, though the pasturing be in sterile land</FONT></i></b>]: he means, we will keep to our love, though the means of subsistence be strait. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b>
درينة	دُرَيْنَةٌ [used in the manner of a proper name] <b><i><FONT COLOR="DarkBlue">The foolish; stupid; unsound,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dull,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">deficient, in intellect:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, A, K:) </FONT></i></b> thus applied by the people of El―Koofeh: <b><i><FONT COLOR="DarkOliveGreen"> (M, A:) </FONT></i></b> the people of El―Basrah say دُغَيْنَةُ. <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b>
دريه	دِرِّيهٌ The <b><i><FONT COLOR="DarkBlue">chief</FONT></i></b> of a people or party. <b><i><FONT COLOR="DarkOliveGreen"> (JK, Sgh, TA.) </FONT></i></b>
دريهم	دُرَيْهِمٌ : see the next preceding paragraph.
دريهيم	دُرَيْهِيمٌ : see the next preceding paragraph.
دس	دَسٌّ <b><i><FONT COLOR="DarkBlue">Tar with which the arm―pits, and the inner parts of the roots of the thighs or other similar parts, of camels, are anointed.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
دسار	دِسَارٌ <b><i><FONT COLOR="DarkBlue">Cord of the fibres of the palm―tree</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (لِيف) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">with which the planks of a ship are bound together:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, A, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkOliveGreen"> (so accord. to the S and M and A, but accord. to Fr and the K “ and ”) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a nail,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, A, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of a ship:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> pl. دُسُرٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, M, A, K) </FONT></i></b> and دُسْرٌ: <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> used in one or the other of these two significations in the Kur liv. 13. <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b>
دساس	دَسَّاسٌ <b><i><FONT COLOR="DarkBlue">That enters much,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">often; wont to enter;</FONT></i></b> syn. دَخَّالٌ: so in the saying, العِرْقُ دَسَّاسٌ [<b><i><FONT COLOR="DarkBlue">The natural disposition is wont to enter</FONT></i></b> and actuate him in whom it is engendered: generally applied to him who has some fault derived from his mother, or the like; as is said in a marginal note in my copy of the TA: see عِرْقٌ]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
دسام	دِسَامٌ <b><i><FONT COLOR="DarkBlue">A stopper;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a thing with which one stops up the ear,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">a wound,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">the like,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">the head of a flask</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">bottle,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">the like.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> It is said in a trad. that the Devil has a دِسَام; meaning that he has a stopper by which he prevents one from seeing the truth <b><i><FONT COLOR="DarkOliveGreen"> (M, TA) </FONT></i></b> and from keeping in mind admonition. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
دست	دَسْتٌ <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> دَشْتٌ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">desert,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">such as is termed</FONT></i></b>] صَحْرَآء: an arabicized word [from the Pers. دَشْتْ]: <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K:) </FONT></i></b> or it is either a dial. var. of دشت or an arabicized word from this latter. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> The <b><i><FONT COLOR="DarkBlue">upper end of a chamber, which is the most honourable place therein:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, K, TA:) </FONT></i></b> in this sense an arabicized word [from the Pers. دَسْتْ]. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Hence, [<b><i><FONT COLOR="DarkBlue">A place,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">seat, of honour: a seat of office:</FONT></i></b> used in these senses in the present day:] used by the later writers to signify <b><i><FONT COLOR="DarkBlue">a court,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">council;</FONT></i></b> syn. دِيوَانٌ: and the <b><i><FONT COLOR="DarkBlue">court,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">council,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (مَجْلِس,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of a wezeer</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">governor.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> <b><i><FONT COLOR="DarkBlue">A thing against,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">upon, which one leans,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">stays himself:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Har p. 261:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a pillow,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cushion.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Id. p. 276.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> <b><i><FONT COLOR="DarkBlue">Headship, rule, dominion, government,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">superiority.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (MF.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A4―]</FONT></b> <b><i><FONT COLOR="DarkBlue">A game; a single act of a game</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">play:</FONT></i></b> pl. دُسُوتٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> You say, الدَّسْتُ لِى <b><i><FONT COLOR="DarkBlue">The game is mine:</FONT></i></b> and الدَّسْتُ عَلَىَّ <b><i><FONT COLOR="DarkBlue">The game is against me.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Har p. 130.) </FONT></i></b> And تَمَّ عَلَيْهِ الدَّسْتُ [<b><i><FONT COLOR="DarkBlue">The game ended,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">has ended, against him</FONT></i></b>]: this is said of one who is overcome: the Arabs in the Time of Ignorance used to say so when a man's arrow [in the game called المَيْسِر] was unsuccessful, and he did not attain his desire. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [In the contrary case, one says, تَمَّ لَهُ الدَّسْتُ <b><i><FONT COLOR="DarkBlue">The game ended,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">has ended, in his favour.</FONT></i></b>] فُلَانٌ حَسَنُ الدَّسْتِ [<b><i><FONT COLOR="DarkBlue">Such a one is a good player</FONT></i></b>] is said of a skilful chess―player. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> And a poet says, تَفَرْزَنُ فِى أُخْرَى الدُّسُوتِ البَيَاذِقُ [<b><i><FONT COLOR="DarkBlue">The pawns become queens in the ends of the games:</FONT></i></b> تَفَرْزَنَ being for تَتَفَرْزَنَ]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [It is also used in the present day to signify <b><i><FONT COLOR="DarkBlue">A trick of cards.</FONT></i></b>] <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">An evasion, a shift, a wile,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an artifice;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">art, artifice, cunning, ingenuity,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">skill:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (MF, and Har p. 130:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">deceit, delusion, guile,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">circumvention.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Har ibid.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A5―]</FONT></b> Also, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> or دَسْتٌ مِنَ الثِّيَابِ, <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K, TA,) </FONT></i></b> as also دَشْتٌ من الثياب, <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. دشت,) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">A suit,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">complete set, of clothes;</FONT></i></b>] the <b><i><FONT COLOR="DarkBlue">clothes which a man wears and which suffice him for his going to and fro in the transaction of his affairs:</FONT></i></b> pl. as above: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> in this sense, also, an arabicized word [from the Pers. دَسْتْ]. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> El―Hareeree has mentioned together instances of this word in three different senses, in the 23rd Makámeh, where he says, نَاشَد تُّكَ ا للّٰهَ أَلَسْتَ الَّذِى أَعَارَهُ الدَّسْتْ فَقُلْتُ لَا وَالَّذِى أَجْلَسَكَ فِى هٰذَا الدَّسْتْ مَا أَنَا بِصَاحِبِ ذٰلِكَ الدَّسْتْ بَلْ أَنْتَ الَّذِى تَمَّ عَلَيْهِ الدَّسْتْ <b><i><FONT COLOR="DarkBlue">I conjure thee by God</FONT></i></b> [to tell me], <b><i><FONT COLOR="DarkBlue">art thou not he who lent him the suit of clothes? And I said, No, by Him who seated thee in this place of honour, I am not the owner of that suit of clothes: but thou art he against whom the game hath ended.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And دَسْتٌ مِنَ الوَرَقِ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> as also دَشْتٌ من الورق, <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. دشت,) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">A quire,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">twenty―five sheets folded together, of paper:</FONT></i></b> still used in this sense: pl. as above:] in this sense, also, an arabicized word [from the Pers. دَسْتْ]. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> [دَسْتٌ is also used in the present day in a similar, but more extensive, sense; as signifying <b><i><FONT COLOR="DarkBlue">A lot,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">parcel,</FONT></i></b> of things: of some things, ten; of others, twelve; &amp;c.] <p></p><b><FONT COLOR="SaddleBrown">[―A6―]</FONT></b> Also an appellation applied, as mentioned by El―Khafájee in the “ Shifá el―Ghaleel, ” by the common people of Egypt and of other countries of the East, to <b><i><FONT COLOR="DarkBlue">A copper cooking―pot:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (MF:) </FONT></i></b> [it is still used in this sense; applied in Egypt to <b><i><FONT COLOR="DarkBlue">a copper cookingpot wide at the bottom, contracted at the mouth, and more contracted a little below the mouth.</FONT></i></b> And دَسْتُ خَشَبٍ is applied to <b><i><FONT COLOR="DarkBlue">A shallow wooden tub.</FONT></i></b>] دستبند
دستور	دُسْتُورٌ , an arabicized word, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> [from the Persian دَسْتُورْ,] by some of the Arabs, [and in the present day generally,] pronounced دَسْتُورٌ, which is not absolutely erroneous, as it is the original form of the word before its being arabicized, <b><i><FONT COLOR="DarkOliveGreen"> (MF,) </FONT></i></b> The <b><i><FONT COLOR="DarkBlue">copy,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">original,</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">of the register,</FONT></i></b> as will be seen from what follows,] <b><i><FONT COLOR="DarkBlue">which is made for the several classes</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">of the officers and servants of the government</FONT></i></b>], <b><i><FONT COLOR="DarkBlue">from which their transcription is made,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (expl. by النُّسْخَةُ المَعْمُولَةُ لِلْجَمَاعَاتِ ا لتَّىِ مِنْهَا تَحْرِيرُهَا, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and in which are collected the rules and ordinances of the King;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> the <b><i><FONT COLOR="DarkBlue">register</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (دَفْتَر) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in which are collected the rules of the realm:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Kull p. 186:) </FONT></i></b> pl. دَسَاتِيرُ. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Hence, <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> The <b><i><FONT COLOR="DarkBlue">great wezeer</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (وَزِير) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">to whom recourse is had</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">by the King</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">with respect to what he may prescribe concerning the circumstances of the people,</FONT></i></b> because he is the possessor of the register so called: <b><i><FONT COLOR="DarkOliveGreen"> (Mefáteeh el―'Uloom by Ibn―Kemál―Páshà, in TA; and Kull ubi suprà:) </FONT></i></b> the <b><i><FONT COLOR="DarkBlue">officer who manages, conducts, orders,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">regulates, the affairs of the King.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> [Hence also, in the conventional language of astronomy, <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">An almanac.</FONT></i></b>] <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> Also, vulgarly, <b><i><FONT COLOR="DarkBlue">Permission; leave.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [For instance, it is used in this sense by a man entering a house, or approaching an apartment, in which he supposes that there may be some woman whom he should not see unveiled, in order that she may veil herself or retire: on such an occasion, he repeats the word دستور several times as he advances.] دسر
دسرآء	دَسْرَآءُ , [fem. of ↓ أَدْسَرُ , and] sing. of دُسْرٌ, which <b><i><FONT COLOR="DarkOliveGreen"> (as some say, TA) </FONT></i></b> means Ships <b><i><FONT COLOR="DarkBlue">that repel</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">or oppose</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">the water with their prows.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
دسره	دَسَرَهُ , <b><i><FONT COLOR="DarkOliveGreen"> (S, M, A,) </FONT></i></b> aor. دَسُرَ , <b><i><FONT COLOR="DarkOliveGreen"> (S, M,) </FONT></i></b> inf. n. دَسْرٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, pushed, thrust, drove, impelled, propelled,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">repelled, him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, A, K.) </FONT></i></b> Ambergris is said <b><i><FONT COLOR="DarkOliveGreen"> (by I' Ab, S) </FONT></i></b> to be شَىْءٌ يَدْسُرُهُ البَحْرُ <b><i><FONT COLOR="DarkBlue">A thing which the sea drives</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and casts upon the shore.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And دَسَرَتِ السَّفِينَةُ المَآءَ بِصَدْرِهَا means <b><i><FONT COLOR="DarkBlue">The ship repelled,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">opposed,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">the water with its prow.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He thrust, pierced,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">stabbed, him,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, A, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">vehemently,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A,) </FONT></i></b> with a spear. <b><i><FONT COLOR="DarkOliveGreen"> (S, A.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> دَسَرَ, <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> aor. دَسُرَ and دَسِرَ , <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> inf. n. دَسْرٌ, <b><i><FONT COLOR="DarkOliveGreen"> (M, K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He drove in</FONT></i></b> a nail, <b><i><FONT COLOR="DarkBlue">with force:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he nailed</FONT></i></b> anything: <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he fastened,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">repaired,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> a ship <b><i><FONT COLOR="DarkBlue">with a nail,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">with cord of fibres of the palm―tree:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he fastened</FONT></i></b> a ship <b><i><FONT COLOR="DarkBlue">by uniting its planks in the manner of sewing.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> دَسَرَ, <b><i><FONT COLOR="DarkOliveGreen"> (A,) </FONT></i></b> inf. n. as above, <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Inivit</FONT></i></b> feminam: <b><i><FONT COLOR="DarkOliveGreen"> (M, * A, K: *) </FONT></i></b> you say دَسَرَهَا بِأَيْرِهِ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
دسسه	دَسَّسَهُ and دَسَّاهُ : see دَسَّهُ; each in two places.
دسعة	دَسْعَةٌ [inf. n. of un. of 1]. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">A single act of vomiting.</FONT></i></b> (Mgh, TA.
دسعه	دَسَعَهُ , aor. دَسَعَ , <b><i><FONT COLOR="DarkOliveGreen"> (S, TA,) </FONT></i></b> inf. n. دَسْعٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, K) </FONT></i></b> and دَسِيعَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He impelled it, pushed it, thrust it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">drove it;</FONT></i></b> and particularly <b><i><FONT COLOR="DarkBlue">so as to remove it from its place; propelled it, repelled it; pushed it, thrust it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">drove it, away,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">back.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, K, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Hence, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> دَسَعَ البَعِيرُ بِجِرَّتِهِ, <b><i><FONT COLOR="DarkOliveGreen"> (S, Z, L,) </FONT></i></b> aor. دَسَعَ , <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> inf. n. دَسْعٌ <b><i><FONT COLOR="DarkOliveGreen"> (Z, TA) </FONT></i></b> and دُسُوعٌ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The camel propelled his cud so as to make it pass forth from his inside to his mouth;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">drew it forth from his stomach and cast it into his mouth.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Z, L, TA.) </FONT></i></b> And دَسَعَ فُلَانٌ بَقِيْئِهِ <b><i><FONT COLOR="DarkBlue">Such a one cast forth his vomit.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And دَسَعَ alone, <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, TA,) </FONT></i></b> aor. دَسَعَ , <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> inf. n. دَسْعٌ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He vomited:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he vomited as much as filled his mouth.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b> And دَسَعَ البَحْرُ بِالعَنْبَرِ <b><i><FONT COLOR="DarkBlue">The sea collected together the ambergris like foam,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">scum, and then cast it aside.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> [Hence, also, <b><i><FONT COLOR="DarkOliveGreen"> (as appears from an explanation of دَسِيعَةٌ, q. v. infrà,) </FONT></i></b>] دَسَعَ, aor. دَسَعَ , <b><i><FONT COLOR="DarkOliveGreen"> (S, TA,) </FONT></i></b> inf. n. دَسْعٌ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He gave a large gift.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA.) </FONT></i></b> It is said in a trad., <b><i><FONT COLOR="DarkOliveGreen"> (S, TA,) </FONT></i></b> that God will ask the son of Adam on the day of resurrection, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> أَلَمْ أَجْعَلْكَ تَرْبَعُ وَ تَدْسَعُ <b><i><FONT COLOR="DarkBlue">Did I not make thee to take the fourth part of the spoil, and to give largely?</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> and on his answering “ Yes, ” that God will ask, “ Then where is [thy] gratitude for that? ” for the doing thus is the act of the chief. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> And دَسَعْتُ القَصْعَةَ, <b><i><FONT COLOR="DarkOliveGreen"> (Ibn― 'Abbád,) </FONT></i></b> inf. n. دَسْعٌ, <b><i><FONT COLOR="DarkOliveGreen"> (Ibn―'Abbád, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">I filled the bowl.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ibn―'Abbád, 'K. *) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> and دَسَعَ الجُحْرَ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> inf. n. دَسْعٌ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He stopped up the burrow at once</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">with a stopper of rag,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">some other thing of the size of the burrow.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
دسكرة	دَسْكَرَةٌ <b><i><FONT COLOR="DarkBlue">A building like a</FONT></i></b> قَصْر [q. v.], <b><i><FONT COLOR="DarkBlue">surrounded by houses,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">chambers,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth, Mgh, Msb, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and places of abode for the servants and household,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and pertaining to kings:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth, Mgh, Msb:) </FONT></i></b> Heraclius is related, in trads., to have received the great men of the Greeks in a دسكرة belonging to him: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a building like a</FONT></i></b> قَصْر, <b><i><FONT COLOR="DarkBlue">which is surrounded by houses,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">chambers, and in which the vitious,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">immoral,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (شُطَّار,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">assemble:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Har p. 140:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">houses of the foreigners</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (أَعَاجِم) </FONT></i></b>, <b><i><FONT COLOR="DarkBlue">in which are wine and instruments of music or the like:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> thought by Az to be an arabicized word; <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> not genuine Arabic: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> [from the Persian دَسْكَرَهْ, or دَسْتْكَرَهْ:] pl. دَسَاكِرُ. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">A Christian's cloister,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cell;</FONT></i></b> syn. صَوْمَعَةٌ. <b><i><FONT COLOR="DarkOliveGreen"> (AA, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">A town,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">village;</FONT></i></b> syn. قَرْيَةٌ. <b><i><FONT COLOR="DarkOliveGreen"> (Az, Msb, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">A plain,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">level, land.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Kz, K.) </FONT></i></b> دسم
دسم	دَسَمٌ a word of well―known meaning; <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> وَدَكٌ; <b><i><FONT COLOR="DarkOliveGreen"> (M, K;) </FONT></i></b> both signifying <b><i><FONT COLOR="DarkBlue">Grease,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">gravy;</FONT></i></b> i. e. the <b><i><FONT COLOR="DarkBlue">dripping that exudes from flesh―meat and from fat;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb in art. ودك;) </FONT></i></b> the وَدَك <b><i><FONT COLOR="DarkBlue">of flesh―meat and of fat:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh: [in the CK, الوَرَكُ is erroneously put for الوَدَكُ:]) </FONT></i></b> or, accord. to the T, <b><i><FONT COLOR="DarkBlue">anything that has</FONT></i></b> وَدَك, <b><i><FONT COLOR="DarkBlue">of flesh―meat and of fat:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">dirt,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">filth:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K:) </FONT></i></b> and ↓ دَسْمٌ signifies the same as دَسَمٌ, accord. to El―Kurtubee; but El―Welee El―'Irákee says, I have not seen this on the authority of any other lexicologist. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> You say, يَدُهُ مِنَ الدَّسَمِ سَلِطَةٌ [app. meaning, if correctly transcribed, <b><i><FONT COLOR="DarkBlue">His hand is hard by reason of dirt</FONT></i></b> adhering to it: in my MS. copy of the K, the last word is written سَطِلَةٌ; a word which I do not find in any sense: in the TK, سطلة: this Freytag thinks to be the right reading, though I know of no such word; and he renders the phrase, “ manus ejus propter sordes inhaerentes catinus est; ” evidently assuming that سطلة is a dial. var. of سَطْلٌ]. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> [It seems that you say also, مَا فِيهِ دَسَمٌ meaning <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">There is not in him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, any profit,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">good:</FONT></i></b> a sense assigned in the TA to the phrase ما فيه ديسم دسم; in which I think it evident that the transcriber has written ديسم by mistake, and forgotten to erase it after adding دسم.) <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also The <b><i><FONT COLOR="DarkBlue">bowels,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">intestines.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Accord. to IAar, it means also كَثِيرُ الذِّكْرِ [<b><i><FONT COLOR="DarkBlue">Praising,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">glorifying,</FONT></i></b> God, <b><i><FONT COLOR="DarkBlue">much</FONT></i></b>]; a sense in which it is incorrectly said in the K to be ↓ دَسِيمٌ , like أَمِيرٌ: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and hence the trad., of weak authority, لَا يَذْكُرُونَ ا للّٰهَ إِلَّا دَسَمًا: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or, accord. to Z, this is from دَسَمَ said of rain: and, as related by Abu―d―Dardà, the words are أَرَضِيتُمْ إِنْ شَبِعْتُمْ عَامًا أَلَّا تَذْكُرُونَ ا للّٰهَ إِلَّا دَسَمًا, meaning [<b><i><FONT COLOR="DarkBlue">Do ye approve, if ye be satisfied in your stomachs throughout a year,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">that ye should not praise,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">glorify, God, save a little?</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or it may denote commendation; so that the meaning of لا يذكرون اللّٰه الّا دسمًا is, that praise, or glorification, is the stuffing of their hearts and of their mouths: and it may denote discommendation; as meaning that they praise, or glorify, little; from تَدْسِيمُ نُونَةِ الصَّبِىِّ; <b><i><FONT COLOR="DarkOliveGreen"> (K, TA;) </FONT></i></b> the blackness denoted by this phrase being small in quantity: or, as some say, the meaning is, that they do not praise, or glorify, God for anything but eating, and the grease, or gravy, in their insides. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
دسم	دَسِمٌ A thing <b><i><FONT COLOR="DarkBlue">greasy;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">having in it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">upon it, grease</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">gravy,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, Mgh,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of flesh―meat</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of fat:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh:) </FONT></i></b> [and <b><i><FONT COLOR="DarkBlue">dirty,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">filthy:</FONT></i></b> pl. دُسْمٌ; like as ذُرْبٌ is pl. of ذَرِبٌ.] You say مَرَقَةٌ دَسِمَةٌ [<b><i><FONT COLOR="DarkBlue">Greasy broth</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And ثِيَابٌ دُسْمٌ, <b><i><FONT COLOR="DarkBlue">Dirty,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">filthy, garments.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b> And دَسِمَ الثَّوْبِ, applied to a man, [<b><i><FONT COLOR="DarkBlue">Dirty in the garment:</FONT></i></b> and hence, <b><i><FONT COLOR="DarkBlue">going on foot;</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">not riding;</FONT></i></b> as also ↓ أَدْسَمُ الثَّوْبِ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [Hence also,] <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Defiled by culpable dispositions.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> A rájiz says, لَاهُمَّ إِنَّ عَامِرَ بْنَ جَهْمِ أَوْذَمَ حَجًّا فِى ثِيَابٍ دُسْمِ meaning <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">O God, verily 'Ámir Ibn―Jahm</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">hath imposed upon himself,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S in art. وذم,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hath performed,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">pilgrimage being defiled by sins.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S in art. وذم, and M.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> عِمَامَةٌ دَسِمَةٌ signifies <b><i><FONT COLOR="DarkBlue">A black turban;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> as also عمامة ↓ دَسْمَآءُ . <b><i><FONT COLOR="DarkOliveGreen"> (Az, Mgh, TA.) </FONT></i></b> And دَسِمٌ occurs in a trad. as meaning <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Strict,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pious,</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">though</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">black,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (أَسْوَدُ, [or this may here mean <b><i><FONT COLOR="DarkBlue">a genuine Arab,</FONT></i></b> as opposed to أَحْمَرُ meaning a foreigner,]) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">religious.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
دسم	دَسِمَ , <b><i><FONT COLOR="DarkOliveGreen"> (S, M, Msb, K,) </FONT></i></b> aor. دَسَمَ , <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K,) </FONT></i></b> inf. n. دَسَمٌ, <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA,) </FONT></i></b> or دُسُومَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, in which the verb is not mentioned,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a thing, S, M, Mgh, or food, Msb) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, greasy;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">had in it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">upon it, grease,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">gravy,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dripping of flesh―meat</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of fat;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K, * Mgh;) </FONT></i></b> as also ↓ تدسّم : <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">it</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a garment, or some other thing,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, dirty,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">filthy.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And دَسِمَ, <b><i><FONT COLOR="DarkOliveGreen"> (inf. n. دَسَمٌ, TK,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, of the colour termed</FONT></i></b> دُسْمَة, i. e., <b><i><FONT COLOR="DarkBlue">dust―colour inclining to blackness.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> دَسَمَ, <b><i><FONT COLOR="DarkOliveGreen"> (Z, K, and so in some copies of the S,) </FONT></i></b> [aor., app., دَسِمَ ,] inf. n. دَسْمٌ; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> or ↓ دسّم ; <b><i><FONT COLOR="DarkOliveGreen"> (so in some copies of the S;) </FONT></i></b> said of rain, <b><i><FONT COLOR="DarkBlue">It moistened the earth</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Z, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a little,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">not much,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">so as not to reach the moist soil.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Z, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And دَسَمَ, aor. دَسِمَ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> inf. n. دَسْمٌ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He smeared</FONT></i></b> a camel <b><i><FONT COLOR="DarkBlue">with tar.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> Also, <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K,) </FONT></i></b> aor. دَسُمَ , <b><i><FONT COLOR="DarkOliveGreen"> (S, K, *) </FONT></i></b> or دَسِمَ , <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> inf. n. دَسْمٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, M,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He stopped up</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K) </FONT></i></b> a thing, <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> such as a wound, <b><i><FONT COLOR="DarkOliveGreen"> (S, M,) </FONT></i></b> and an ear, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> and a flask, or bottle; as also ↓ ادسم ; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> or دَسَمَ القَارُورَةَ signifies شَدَّ رأْسَهَا [i. e. <b><i><FONT COLOR="DarkBlue">he bound the head of the flask,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">bottle:</FONT></i></b> or the right reading, as the context seems to indicate, is سَدَّ رَأْسَهَا i. e. <b><i><FONT COLOR="DarkBlue">he stopped up the head of the flask,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">bottle</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (M;) </FONT></i></b> and دَسَمَ الجُرْحَ <b><i><FONT COLOR="DarkBlue">he put the tent</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (الفَتِيلَ) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">into the wound.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> And hence, i. e. from دَسَمَ الجُرْحَ or from دَسَمَ القَارُورَةَ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Inivit</FONT></i></b> feminam. <b><i><FONT COLOR="DarkOliveGreen"> (Kr, M, K, TA.) </FONT></i></b> And hence also,] one says to the مُسْتَحاَضَة, [see this word,] اُدْسُمِى وَصَلِّى <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">Stuff thy vagina</FONT></i></b> with cotton, to arrest the blood, <b><i><FONT COLOR="DarkBlue">and say thy prayers</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> Also, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> inf. n. دَسْمٌ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He closed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">locked,</FONT></i></b> a door; syn. أَغْلَقَ. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> Also, <b><i><FONT COLOR="DarkOliveGreen"> (i. e. دَسَمَ,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> طَسَمَ, [in some copies of the K, and in the TA, طَمَسَ, which signifies the same, i. e. <b><i><FONT COLOR="DarkBlue">It became effaced,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">obliterated,</FONT></i></b>] said of a relic, trace, mark, or the like. <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b>
دسم	دَسْمٌ : see دَسَمٌ. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> أَنَا عَلَى دَسْمِ الأَمْرِ means على طَرَفٍ مِنْهُ [app. <b><i><FONT COLOR="DarkBlue">I am beside,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">out of, the case,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">affair</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
دسمة	دُسْمَةٌ <b><i><FONT COLOR="DarkBlue">A thing with which a hole in a skin for water or milk is stopped up.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">Blackness;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, TA;) </FONT></i></b> [and] so ↓ دَيْسَمٌ : <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dust―colour inclining to blackness.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b> Hence the Abyssinian is called أَبُو دُسْمَةٍ. <b><i><FONT COLOR="DarkOliveGreen"> (IAar, TA.) </FONT></i></b> See also أُمُّ دَسْمَة, above. <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> Applied to a man, <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Low,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ignoble; base; vile; mean,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sordid:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">bad, corrupt, base,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">vile.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K. [Freytag erroneously assigns the meaning “ vilis ” to أَدْسَمُ.]) </FONT></i></b> One says, مَا أَنْتَ إِلَّا دُسْمَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Thou art none other than one in whom is no good.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
دسه	دَسَّهُ , <b><i><FONT COLOR="DarkOliveGreen"> (S, M, A, &amp;c.,) </FONT></i></b> aor. دَسُ3َ , <b><i><FONT COLOR="DarkOliveGreen"> (M, Msb,) </FONT></i></b> inf. n. دَسٌّ <b><i><FONT COLOR="DarkOliveGreen"> (M, A, Mgh, Msb, K) </FONT></i></b> and دَسِّيسَى, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> like خِصِّيصَى, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He hid it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">concealed it,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth, S, A, Mgh, Msb, K,) </FONT></i></b> namely, anything, <b><i><FONT COLOR="DarkOliveGreen"> (A, Mgh, Msb,) </FONT></i></b> in the earth or dust, <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh,) </FONT></i></b> or beneath a thing: <b><i><FONT COLOR="DarkOliveGreen"> (A, Mgh:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he buried it</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, Msb, K) </FONT></i></b> in the earth or dust, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> or beneath a thing: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he put it in,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">inserted it, beneath:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> or, accord. to some, <b><i><FONT COLOR="DarkBlue">he put it in,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">inserted it, with force; he thrust it in:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and ↓ دَسَّسَهُ and ↓ دَسَّاهُ , <b><i><FONT COLOR="DarkOliveGreen"> (M, K, *) </FONT></i></b> in the latter of which one of the س is changed into ى because the reduplication is disliked, <b><i><FONT COLOR="DarkOliveGreen"> (M, * TA,) </FONT></i></b> signify the same as دَسَّهُ, <b><i><FONT COLOR="DarkOliveGreen"> (M, K, *) </FONT></i></b> [or, probably, have an intensive signification.] It is said in the Kur [xvi. 61], أَمْ يَدُسُّهُ التُّرَابِ <b><i><FONT COLOR="DarkBlue">Or whether he shall bury it in the dust:</FONT></i></b> meaning, his female child, which he buried alive: the pronoun agreeing with the word ما [which precedes in the same verse]. <b><i><FONT COLOR="DarkOliveGreen"> (T, TA.) </FONT></i></b> It is also said in the Kur [xci. 9 and 10], قَدْ أَفْلَحَ مَنْ زَكَّاهَا وَقَدْ ↓ خَابَ مَنْ دَسَّاهَا , <b><i><FONT COLOR="DarkOliveGreen"> (M, K, *) </FONT></i></b> in which دسّاها is for ↓ دَسَّسَهَا , like تَظَنَّيْتُ for تَظَنَّنْتُ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> because the niggardly conceals his place of sojourning and his property, but the liberal makes his place of sojourning upon an open and elevated spot that he may not be concealed from guests and those who desire to come to him: <b><i><FONT COLOR="DarkOliveGreen"> (Fr, Zj, K: *) </FONT></i></b> or the meaning is, <b><i><FONT COLOR="DarkBlue">He is successful who maketh it</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (namely his soul) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">pure and believing, and he is unsuccessful who introduceth it among the good when he is not of them:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, Th, M, K: *) </FONT></i></b> or [<b><i><FONT COLOR="DarkBlue">he is successful who maketh it to increase in grace by good works,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">and he is unsuccessful who maketh it vile and little by evil works:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> or the latter clause means, <b><i><FONT COLOR="DarkBlue">and he is unsuccessful who hideth it, and maketh it obscure and of no reputation, by the neglect of almsgiving and of obedience</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">to God in other matters</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the soul is unsuccessful that God rendereth obscure</FONT></i></b> [so I render, here, دسّاها]. <b><i><FONT COLOR="DarkOliveGreen"> (Fr, K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> دَسَّ البَعِيرَ, aor. دَسُ3َ , inf. n. دَسٌّ, <b><i><FONT COLOR="DarkBlue">He anointed the camel with tar, not thoroughly,</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">but only in the arm―pits, and the inner parts of the roots of the thighs or other similar parts:</FONT></i></b>] <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> [for it is said that] دُسَّ البَعِيرُ signifies <b><i><FONT COLOR="DarkBlue">the camel was anointed with tar in the parts called the</FONT></i></b> مَسَاعِر: <b><i><FONT COLOR="DarkOliveGreen"> (S: [see دَجَلَ:]) </FONT></i></b> or the latter signifies <b><i><FONT COLOR="DarkBlue">the camel became swollen in the parts so called.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> Hence the prov., لَيْسَ الهَنْءُ بِالدَّسِّ [which see explained in art. هنأ]. <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. هنأ. [In the S and M and TA, in the present art., instead of الهَنْءُ, we find الهِنَآءُ: but the former is the preferable reading.]) </FONT></i></b>
دسيس	دَسِيسٌ The <b><i><FONT COLOR="DarkBlue">concealment of guile</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">artifice.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">One whom thou hidest,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">concealest,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (مَنْ تَدُسُّهُ,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in order that he may bring thee news,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">information:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K:) </FONT></i></b> accord. to some, <b><i><FONT COLOR="DarkBlue">similar to</FONT></i></b> مُتَحَسِّسٌ; <b><i><FONT COLOR="DarkOliveGreen"> (M;) </FONT></i></b> or مُتَجَسِّسٌ; and called by the vulgar ↓ دَاسُوسٌ : <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or دَسِيسُ قَوْمٍ signifies <b><i><FONT COLOR="DarkBlue">one whom a people send secretly to bring them news,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">information;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">the spy of a people, who searches for, and then brings, news,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">information;</FONT></i></b> syn. جَاسُوس. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And دُسُسٌ [pl. of دَسِيسٌ] <b><i><FONT COLOR="DarkBlue">Persons hypocritical in their actions, who enter among the reciters of the Kur―án when they are not of them.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, K.) </FONT></i></b>
دسيسة	دَسِيسَةٌ [app. The <b><i><FONT COLOR="DarkBlue">coming secretly to a person, bringing him calumnies:</FONT></i></b> in modern Arabic, <b><i><FONT COLOR="DarkBlue">a secret machination</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the like</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA, where, after the phrase اندسّ فلان الى فلان يأتيه بالنمائم, (see 7,) </FONT></i></b> it is added, وَهِىَّ الدَّسِيسَةٌ.)
دسيعة	دَسِيعَةٌ an inf. n. <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b> دَسِيعَةُ ظُلْمٍ <b><i><FONT COLOR="DarkBlue">A wrongful,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tyrannical, pushing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">thrusting,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the like;</FONT></i></b> for دَسِيعَةٌ مِنْ ظُلْمٍ; occurring in a trad. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">A gift:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a large gift:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> because given at once, like as a camel's cud is propelled by him with a single impulse. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> You say of a munificent man, <b><i><FONT COLOR="DarkOliveGreen"> (Az, TA,) </FONT></i></b> هُوَ ضَخْمُ الدَّسِيعَةِ <b><i><FONT COLOR="DarkOliveGreen"> (Az, S, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He is a large giver; one who gives much.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Az, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> <b><i><FONT COLOR="DarkBlue">Natural disposition:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> or, as some say, <b><i><FONT COLOR="DarkBlue">generosity of action:</FONT></i></b> or, as some say, <b><i><FONT COLOR="DarkBlue">make;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">natural constitution.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> The pl. is دَسَائِعُ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> دسكر
دسيم	دَسِيمٌ : see دَسَمٌ.
دشت	دَشْتٌ <b><i><FONT COLOR="DarkBlue">A</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">desert,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">such as is termed</FONT></i></b>] صَحْرَآء; <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> as also دَسْتٌ: <b><i><FONT COLOR="DarkOliveGreen"> (Msb and K in art. دست:) </FONT></i></b> a Persian word [arabicized]; or an instance of agreement between the two languages [of Arabia and Persia]. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> دَشْتٌ مِنَ الثِّيَابِ, and مِنَ الوَرَقِ, <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> دَسْتٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> دع
دعآء	دَعَّآءٌ One <b><i><FONT COLOR="DarkBlue">who prays,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">supplicates</FONT></i></b> God, or <b><i><FONT COLOR="DarkBlue">who calls,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">much,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">often.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
دعآء	دُعَآءٌ is an inf. n. of 1; <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K;) </FONT></i></b> as also ↓ دَعْوَى : <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> the former is originally دُعَاوٌ: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> [both, used as simple substs., signify <b><i><FONT COLOR="DarkBlue">A prayer,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">supplication,</FONT></i></b> to God:] and the pl. of the former is أَدْعِيَةٌ. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> IF says that some of the Arabs, for ↓ دَعْوَةٌ , say ↓ دَعْوَى , with the fem. alif [written ى]. <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA.) </FONT></i></b> One says, اَللّٰهُمَّ المُسْلِمِينَ ↓ أَشْرِكْنَا فِى دَعْوَى , meaning [<b><i><FONT COLOR="DarkBlue">O God, make us to share</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">in the prayer</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (دُعَآء) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of the Muslims.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And hence, in the Kur [x. 10], فِيهَا سُبْحَانَك ا للّٰهُمَّ ↓ دَعْوَاهُمْ [<b><i><FONT COLOR="DarkBlue">Their prayer in it shall be</FONT></i></b> سبحانك اللّٰهمّ]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [دُعَآءٌ followed by لِ signifies <b><i><FONT COLOR="DarkBlue">An invocation of good, a blessing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a benediction:</FONT></i></b> followed by عَلَى, <b><i><FONT COLOR="DarkBlue">an imprecation of evil, a curse,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a malediction.</FONT></i></b>] سُورَهُ الدُّعَآءِ is a title of <b><i><FONT COLOR="DarkBlue">The first chapter of the Kur―án.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Bd.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence,] دُعَآءٌ signifies also <b><i><FONT COLOR="DarkBlue">Adoration, worship,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">religious service.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> إِيمَانٌ [i. e. <b><i><FONT COLOR="DarkBlue">Belief;</FONT></i></b> particularly <b><i><FONT COLOR="DarkBlue">in God, and in his word and apostles &amp;c.: faith:</FONT></i></b> &amp;c.]: a meaning mentioned by the Expositors of El―Bukháree. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> [Also <b><i><FONT COLOR="DarkBlue">A call,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cry;</FONT></i></b> and so ↓ دَعْوَى , as in the Kur vii. 4 <b><i><FONT COLOR="DarkOliveGreen"> (where the latter is explained by Bd as syn. with the former) </FONT></i></b> and xxi. 15.] <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> And [particularly] <b><i><FONT COLOR="DarkBlue">A calling,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">crying, for aid</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">succour.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
دعاب	دَعَّابٌ : see the next paragraph.
دعابة	دَعَّابَةٌ : see the next paragraph.
دعابة	دُعَابَةٌ <b><i><FONT COLOR="DarkBlue">A jesting,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">joking;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">such as is deemed pleasing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">facetious:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">play,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sport;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, K;) </FONT></i></b> as also ↓ دُعْبُبٌ : <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> both of which words are also used as inf. ns.: and the latter is also used as an epithet; [as explained below, voce دَاعِبٌ;] app. in an intensive sense [because originally an inf. n.]. <b><i><FONT COLOR="DarkOliveGreen"> (MF.) </FONT></i></b> And <b><i><FONT COLOR="DarkBlue">Speech that causes laughter.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Har p. 18.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">Stupidity,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">foolishness.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See also دُعْبُوبٌ.
دعارة	دَعَارَةٌ and دِعَارَةٌ and دَعَارَّةٌ: see دَعَرٌ; the first, in two places.
دعام	دِعَامٌ : see دِعَامَةٌ, in two places.
دعامة	دَعَامَةٌ <b><i><FONT COLOR="DarkBlue">A condition, term,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">stipulation.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
دعامة	دِعَامَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb, K) </FONT></i></b> and ↓ دِعَامٌ and ↓ دِعْمَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (K) <b><i><FONT COLOR="DarkBlue">A support, prop,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">stay,</FONT></i></b> (S, Mgh, Msb, K,) </FONT></i></b> of a house or the like, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> or of a leaning wall; <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb;) </FONT></i></b> i. e. <b><i><FONT COLOR="DarkBlue">a piece of wood used as a support, prop,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">stay,</FONT></i></b> of a house [&amp;c.]: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and the <b><i><FONT COLOR="DarkBlue">wood that is set up for the constructing</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">supporting</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">of the</FONT></i></b> عَرِيش [or <b><i><FONT COLOR="DarkBlue">trellis of a grapevine</FONT></i></b>], or <b><i><FONT COLOR="DarkBlue">for the raising of the shoots of a grapevine:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AHn, K:) </FONT></i></b> pl. <b><i><FONT COLOR="DarkOliveGreen"> (of the first and second, TA) </FONT></i></b> دَعَائِمُ and <b><i><FONT COLOR="DarkOliveGreen"> (of the last, TA) </FONT></i></b> دِعَمٌ. <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence,] أَقَامٌ فُلَانٌ دَعَائِمَ الإِسْلَامِ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">Such a one set up the supports of El―Islám</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And هٰذَا مِنْ دَعَائِمِ الأُمُورِ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">This is of the things whereby affairs are held together.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And [hence,] دِعَامَةٌ signifies also <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A lord,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">chief.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K, TA.) </FONT></i></b> One says, هُوَ دِعَامَةُ القَوْمِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He is the lord,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">chief, of the people,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA,) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">their support,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">stay;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> like as one says, ↓ هُوَ دِعَامُهُمْ . <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> And هُمْ دَعَائِمُ قَوْمِهِمْ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">They are the lords,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">chiefs,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">the supports,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">stays, of their people</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> 'Omar Ibn―El―Khattáb was called by 'Omar Ibn―'AbdEl―'Azeez دِعَامَةُ الضَّعِيفِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">The support,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">stay, of the weak</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> Also, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or [correctly] دِعَامَتَانِ <b><i><FONT COLOR="DarkOliveGreen"> (S, TA) </FONT></i></b> and ↓ دِعْمَتَانِ , <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> The <b><i><FONT COLOR="DarkBlue">two</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">upright</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">pieces of wood of the pulley</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">that support the cross piece to which the pulley is suspended</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA:) </FONT></i></b> such as are made of clay are termed زُرْنُوقَانِ. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b>
دعاهم الأحفلى	دَعَاهُمُ الأَحْفَلَى : see الحَفَلَى.
دعاهم الحفلى	دَعَاهُمُ الحَفَلَى and ↓ الأَجْفَلَى dial. vars. of الجَفَلَى and الأَجْفَلَى, <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> which are more common; meaning <b><i><FONT COLOR="DarkBlue">He invited them with their company.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, TA. [See art. جفل.]) </FONT></i></b>
دعاوة	دَعَاوَةٌ and دِعَاوَةٌ: see دَعْوَى.
دعاية	دِعَايَةٌ : see دَعْوَةٌ, in two places.
دعب	دَعَبَ , <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Mgh, Msb, K,) </FONT></i></b> aor. دَعَبَ , <b><i><FONT COLOR="DarkOliveGreen"> (A, Mgh, Msb, K,) </FONT></i></b> inf. n. دُعَابَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, * Mgh, MF) </FONT></i></b> and دُعْبُبٌ, <b><i><FONT COLOR="DarkOliveGreen"> (MF,) </FONT></i></b> [see the former of these two ns. below,] <b><i><FONT COLOR="DarkBlue">He jested,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">joked;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Mgh, Msb, K;) </FONT></i></b> as also دَعِبَ, aor. دَعَبَ : <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he jested,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">joked, with playing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sporting.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> دَفَعَ [<b><i><FONT COLOR="DarkBlue">He impelled, pushed, thrust,</FONT></i></b> &amp;c.]. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">Inivit</FONT></i></b> [feminam]. <b><i><FONT COLOR="DarkOliveGreen"> (A, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> [The last, perhaps, from the same verb signifying <b><i><FONT COLOR="DarkBlue">He trod</FONT></i></b> a road; mentioned by Freytag as used in this sense in the Deewán of the Hudhalees.]
دعب	دَعِبٌ : see دَاعِبٌ.
دعبب	دُعْبُبٌ : see دُعَابَةٌ. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See also دَاعِبٌ: <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> and دُعْبُوبٌ. <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">A good,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an excellent, singer.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> <b><i><FONT COLOR="DarkBlue">A youth soft</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tender, thin―skinned,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fine―shinned, and plump.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> The <b><i><FONT COLOR="DarkBlue">fruit of a certain plant:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or <b><i><FONT COLOR="DarkOliveGreen"> (K, TA) </FONT></i></b> the <b><i><FONT COLOR="DarkBlue">plant itself, namely,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> عَنِبُ الثَّعْلَبِ; [see art. ثعلب;] <b><i><FONT COLOR="DarkOliveGreen"> (K, TA;) </FONT></i></b> of the dial. of El―Yemen. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
دعبوب	دُعْبُوبٌ , <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> applied to a man, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Brisk, lively,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sprightly.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">Stupid,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">foolish;</FONT></i></b> as also ↓ أَدْعَبُ , <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> and ↓ دُعْبُبٌ : <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">stupid,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">foolish, and jesting,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">joking.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> <b><i><FONT COLOR="DarkBlue">Weak,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and an object of ridicule.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> <b><i><FONT COLOR="DarkBlue">Short and ugly and contemptible.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> <b><i><FONT COLOR="DarkBlue">I. q.</FONT></i></b> مُخَنَّثٌ, <b><i><FONT COLOR="DarkOliveGreen"> (CK, and so in my MS. copy of the K,) </FONT></i></b> or مُخَنِّثٌ, of the form of the act. part. n., <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">Effeminate,</FONT></i></b> &amp;c.] <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> Applied to a horse, <b><i><FONT COLOR="DarkBlue">Tall,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">long―bodied;</FONT></i></b> syn. طَوِيلٌ. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> A road <b><i><FONT COLOR="DarkBlue">beaten,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">trodden,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">travelled,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and plain,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">conspicuous.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> A <b><i><FONT COLOR="DarkBlue">dark</FONT></i></b> night. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A4―]</FONT></b> <b><i><FONT COLOR="DarkBlue">Black ants;</FONT></i></b> as also ↓ دُعَابَةٌ . <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">A certain black esculent grain:</FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">stem,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">root,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (أَصْل,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of a certain herb,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">leguminous plant,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (بَقْلَة,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">which is peeled and eaten.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
دعة	دَعَةٌ <b><i><FONT COLOR="DarkBlue">Ease; repose; freedom from trouble or inconvenience, and toil or fatigue; tranquillity;</FONT></i></b> syn. خَفْضٌ <b><i><FONT COLOR="DarkOliveGreen"> (S. Mgh, K, TA) </FONT></i></b> and رَاحَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb, TA) </FONT></i></b> and سُكُونٌ; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">ampleness of circumstances</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (سَعَةٌ) </FONT></i></b> in life: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or دَعَةٌ is syn. with راحة and سكون; but خَفْضٌ signifies “ ampleness of the circumstances ” <b><i><FONT COLOR="DarkOliveGreen"> (سَعَهٌّ) </FONT></i></b> of life, and “ plentifulness and pleasantness ” thereof: [see an ex. of both, voce خَفْضٌ]. <b><i><FONT COLOR="DarkOliveGreen"> (El―Marzookee and MF, art. خفض.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See 1 and 3.
دعج	دَعَجٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Msb, K) </FONT></i></b> and ↓ دُعْجَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (K) <b><i><FONT COLOR="DarkBlue">Blackness:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">intense blackness:</FONT></i></b> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">width, with blackness, of the eye:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">intense blackness, with width, of the eye:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">intense blackness in the eye, with intense whiteness thereof and width thereof:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">intense blackness of the black of the eye, with intense whiteness of the white thereof;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb, * TA;) </FONT></i></b> but accord. to Az, this is said only by Lth, and is a mistake. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also, the former, <b><i><FONT COLOR="DarkBlue">Blueness inclining to whiteness.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (MF.) </FONT></i></b>
دعج	دَعِجَ , [aor. دَعَجَ ,] inf. n. دَعَجٌ, <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man &amp;c.) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, characterized by what is termed</FONT></i></b> دَعَجٌ <b><i><FONT COLOR="DarkBlue">as explained below.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And دَعِجَتِ العَيْنُ <b><i><FONT COLOR="DarkBlue">The eye was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became,</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">so characterized;</FONT></i></b> or] <b><i><FONT COLOR="DarkBlue">wide and black;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">intensely black and intensely white.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b>
دعجآء	دَعْجَآءُ <b><i><FONT COLOR="DarkBlue">Insanity,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">diabolical possession:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> accord. to MF, it is an inf. n. [of which the verb is not mentioned]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also fem. of the epithet next following. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b>
دعجة	دُعْجَةٌ : see the next preceding paragraph.
دعر	دَعَرٌ <b><i><FONT COLOR="DarkBlue">Bad, corrupt,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">wicked, conduct;</FONT></i></b> syn. فَسَادٌ, [in the sense of إِفْسَادٌ,] <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> and خُبْثٌ; <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K;) </FONT></i></b> and ↓ دَعَارَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Msb, K) </FONT></i></b> and ↓ دِعَارَةٌ and ↓ دَعْرَةٌ , or ↓ دَعَرَةٌ , <b><i><FONT COLOR="DarkOliveGreen"> (as in different copies of the K,) </FONT></i></b> signify <b><i><FONT COLOR="DarkBlue">the same;</FONT></i></b> syn. خُبْثٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Msb, K,) </FONT></i></b> and إِفْسَادٌ; <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">vice,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">immorality; vitious,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">immoral, conduct; transgression of the command of God;</FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">com―</FONT></i></b> <b><i><FONT COLOR="DarkBlue">mission of adultery</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fornication:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">treachery;</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">hypocrisy:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and ↓ دَعَارَةٌ also signifies <b><i><FONT COLOR="DarkBlue">illnature;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">excessive perverseness</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">crossness:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> and ↓ دَعَارَّةٌ , with a sheddeh to the ر, <b><i><FONT COLOR="DarkBlue">evilness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">badness,</FONT></i></b> in the disposition; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> as also ↓ دَعَرَةٌ . <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
دعر	دَعِرٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb, K) </FONT></i></b> and ↓ دُعَرٌ <b><i><FONT COLOR="DarkOliveGreen"> (El―Ghanawee, S, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Bad</FONT></i></b> wood; <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">which smokes much:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Mgh, Msb:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">which smokes, and does not burn brightly,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">blaze:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> and the former, wood, &amp;c., <b><i><FONT COLOR="DarkBlue">that burns, and becomes extinguished before it burns intensely;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> n. un. with ة: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">old, wasted, crumbling, and bad,</FONT></i></b> wood, <b><i><FONT COLOR="DarkOliveGreen"> (Sh, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">which, when put upon the fire, does not burn brightly,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">blaze;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Sh;) </FONT></i></b> as also ↓ دَاعِرٌ : <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> but [SM says,] I do not find any one beside the author of the K to have mentioned this last word as applied to wood. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also دَعِرٌ, or ↓ دُعَرٌ , A زَنْد [or piece of wood for producing fire] <b><i><FONT COLOR="DarkBlue">having its extremity burnt from frequent use in producing fire,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">failing to produce fire;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> as also ↓ أَدْعَرُ : <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or this signifies a زند <b><i><FONT COLOR="DarkBlue">that does not produce fire.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
دعر	دَعِرَ , aor. دَعَرَ , inf. n. دَعَرٌ, <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (wood) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was bad;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">it smoked much:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">smoked, and did not burn brightly,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">blaze.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a زَنْد [or piece of wood for producing fire]) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">failed to produce fire:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became burned at its extremity from frequent use in producing fire, and failed to produce fire.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> دَعِرَ, aor. دَعَرَ ; and دَعَرَ, aor. دَعَرَ ; inf. n. دَعَارَةٌ; <b><i><FONT COLOR="DarkBlue">He acted vitiously,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">immorally; transgressed the command of God;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">committed adultery</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fornication:</FONT></i></b> syn. فَجَرَ وَمَجَرَ [the latter of which appears to be an imitative sequent to the former]: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and دَعِرَ, inf. n. دَعَرٌ, <b><i><FONT COLOR="DarkBlue">he stole, committed adultery</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fornication, and did harm to others:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ISh, TA:) </FONT></i></b> and دَعِرَ <b><i><FONT COLOR="DarkBlue">he acted badly, corruptly,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">wickedly:</FONT></i></b> from the same verb in the first of the senses explained above. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> [See also دَعَرٌ, below.]
دعر	دُعَرٌ : see دَعِرٌ, in two places: <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> and see دَاعِرٌ.
دعرة	دَعْرَةٌ and دَعَرَةٌ: see دَعَرٌ; the second, in two places.
دعرة	دُعَرَةٌ : see دَاعِرٌ.
دعك	دَعِكٌ <b><i><FONT COLOR="DarkBlue">Very pertinacious in contention</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the like; very contentious;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a great wrangler.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, * K.) </FONT></i></b>
دعكه	دَعَكَهُ , <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> aor. دَعَكَ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> inf. n. دَعْكٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He rubbed it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rubbed and pressed it,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, * K, TA,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">did so well,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (KL,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and softened it;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> namely, a skin, or hide. <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He softened its</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (i. e. a garment's) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">roughness</FONT></i></b> by wearing it. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He softened him,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and subdued him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rendered him submissive;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> namely, an adversary, or antagonist; <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> and so مَعَكَهُ, inf. n. مَعْكٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> دَعَكَهُ فِى التُّرَابِ <b><i><FONT COLOR="DarkBlue">He rolled him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">turned him over, in the dust.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> دَعَكْتُ الرَّجُلَ بِالقَوْلِ <b><i><FONT COLOR="DarkBlue">I pained the man by speech.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IDrd.) </FONT></i></b>
دعم	دَعْمٌ <b><i><FONT COLOR="DarkBlue">Strength:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">strength and fatness:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">fat and flesh.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> You say, لَا دَعْمَ بِفُلَانٍ <b><i><FONT COLOR="DarkBlue">There is no strength nor fatness in such a one.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b> And جَاِرَيَةٌ ذَاتُ دَعْمٍ <b><i><FONT COLOR="DarkBlue">A girl,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">young woman, having fat and flesh.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">Much wealth</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">property.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
دعمة	دِعْمَةٌ : see دِعَامَةٌ, in two places.
دعمص	دَعْمَصَ <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (water) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">abounded with</FONT></i></b> دَعَامِيص [pl. of دُعْمُوصٌ]. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
دعمه	دَعَمَهُ , <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb, K,) </FONT></i></b> aor. دَعَمَ , <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K,) </FONT></i></b> inf. n. دَعْمٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He supported it, propped it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">stayed it;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he set it up;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> namely, a thing, <b><i><FONT COLOR="DarkOliveGreen"> (S, K, *) </FONT></i></b> or a wall, <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb,) </FONT></i></b> that was leaning; <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb, K;) </FONT></i></b> and the trellis of a grape―vine, and the like. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And [hence], inf. n. as above, <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He strengthened him,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">aided him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And [hence also,] دَعَمَهَا <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He compressed her</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (جَامَعَهَا) </FONT></i></b>; namely, a woman: <b><i><FONT COLOR="DarkOliveGreen"> (K, TA:) </FONT></i></b> or this, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or دعمها بِأَيْرِهِ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> signifies <b><i><FONT COLOR="DarkBlue">he thrust</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">his</FONT></i></b> اير] <b><i><FONT COLOR="DarkBlue">into her</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">with an agitating action:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he inserted it entirely:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA:) </FONT></i></b> and دَحَمَهَا signifies the same: so says ISh. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
دعموص	دُعْمُوصٌ <b><i><FONT COLOR="DarkBlue">A certain animalcule</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (دُوَيْبَّةٌ) </FONT></i></b>, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">that dives in water:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a certain black animalcule that swims upon water:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a certain worm</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (دُودَةٌ) </FONT></i></b>, <b><i><FONT COLOR="DarkBlue">that is in pools left by torrents when their water sinks into the earth:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IDrd, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a certain worm</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (دودة) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">having two heads, seen in water when it becomes little in quantity:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IB:) </FONT></i></b> pl. دَعَامِيصُ and دَعَامِصُ. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence, app.,] <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">One who enters much into affairs; who is a frequent visitor of kings.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> And hence, الأَطْفَالُ دَعَامِيصُ الجَنَّةِ, meaning <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">Infants will be</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">roamers in Paradise:</FONT></i></b> they will not be debarred from any dwelling: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> a trad.: but the words occurring in a trad. of Aboo―Hureyreh are صِغَارُكُمْ دَعَامِيصُ الجَنَّةِ [<b><i><FONT COLOR="DarkBlue">Your little children</FONT></i></b> &amp;c.]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> Also The <b><i><FONT COLOR="DarkBlue">embryo in the belly of a mare until the fortieth day:</FONT></i></b> then its make becomes apparent, and it is called دُودَةٌ, until three months old: when it is called سَلِيلٌ. <b><i><FONT COLOR="DarkOliveGreen"> (Kr, TA.) </FONT></i></b>
دعمى	دُعْمِىٌّ <b><i><FONT COLOR="DarkBlue">A strong thing:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a thing having a strong support</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">prop</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">stay.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">A carpenter;</FONT></i></b> syn. نَجَّارٌ. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> A horse <b><i><FONT COLOR="DarkBlue">having a whiteness in his breast:</FONT></i></b> or, <b><i><FONT COLOR="DarkBlue">in his</FONT></i></b> لَبَّة [app. as meaning the <b><i><FONT COLOR="DarkBlue">pit above the breast</FONT></i></b>]: and so ↓ أَدْعَمُ : <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> accord. to AA, this latter term is applied when there is a whiteness in a horse's breast; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> and its pl. is دُعْمٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. دغم.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A4―]</FONT></b> The <b><i><FONT COLOR="DarkBlue">main part</FONT></i></b> of a road: or the <b><i><FONT COLOR="DarkBlue">middle</FONT></i></b> thereof. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
دعه	دَعَّهُ , aor. دَعُ3َ , <b><i><FONT COLOR="DarkOliveGreen"> (S, Z,) </FONT></i></b> inf. n. دَعٌّ, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He pushed him, thrust him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">drove him, away; he repelled him:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he did so harshly, roughly,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">violently.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A'Obeyd, K.) </FONT></i></b> Hence, in the Kur [cvii. 2], فَذٰلِكَ الَّذِى يَدُعُّ اليَتِيمَ <b><i><FONT COLOR="DarkBlue">That is he who pusheth, thrusteth,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">driveth, away the orphan:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or, <b><i><FONT COLOR="DarkBlue">who doth so harshly, roughly,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">violently:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Bd, Jel:) </FONT></i></b> or, <b><i><FONT COLOR="DarkBlue">who treateth the orphan with harshness, roughness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">violence; pushing, thrusting,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">driving, away; and chiding with rudeness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">coarseness.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Z, TA.) </FONT></i></b> And in like manner, in the same [lii. 13], يَوْمَ يُدَعُّونَ إِلَى نَارِ جَهَنَّمَ دَعًّا <b><i><FONT COLOR="DarkBlue">On the day when they shall be pushed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">thrust,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">driven, with harshness, roughness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">violence, to the fire of Hell.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A 'Obeyd, Bd, Jel, TA.) </FONT></i></b> And in a trad. of Esh―Shaabee, كَانُوا لَا يُدَعُّونَ عَنْهُ <b><i><FONT COLOR="DarkBlue">They used not to be driven, nor pushed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">repelled, from it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> دعب
دعوا دعوة كوكبية	دَعَوْا دَعْوَةً كَوْكَبِيَّةً [<b><i><FONT COLOR="DarkBlue">They uttered an imprecation like that of Kowkebeeyeh</FONT></i></b>]: a proverb. الكَوْكَبِيَّةُ was a town the people of which were oppressed by its governor, wherefore they uttered an imprecation against him, and he died immediately after it. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
دعوة	دَعْوَةٌ [as an inf. n. of un.] signifies <b><i><FONT COLOR="DarkBlue">A single time</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">act</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">of prayer</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">of imprecation,</FONT></i></b> as is indicated in the S, and also, though less plainly, in the TA]. See دُعَآءٌ. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Also, as such, <b><i><FONT COLOR="DarkBlue">A call.</FONT></i></b>] You say, هُوَمِنِّى دَعْوَةُ الرَّجُلَ <b><i><FONT COLOR="DarkOliveGreen"> (K, TA) </FONT></i></b> and الكَلْبِ, and دَعْوَةَ الرَّجُلِ and الكَلْبِ, in the former case دعوة being used as a simple subst., and in the latter case as an adv. n., <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> meaning قَدْرُ مَا بَيْنِى وَبَيْنَهُ ذَاكَ [i. e. <b><i><FONT COLOR="DarkBlue">He,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, is distant from me the space of the call of the man</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">of the dog</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> And لَهُمُ الدَّعْوَةُ عَلَى غَيْرِهِمْ <b><i><FONT COLOR="DarkBlue">The call is to them before the others of them:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA: [يَبْدَأُ in the CK is a mistake for يُبْدَأُ:]) </FONT></i></b> accord. to the T and the Nh, in the case of gifts, or pay, or salary. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> The <b><i><FONT COLOR="DarkBlue">call to prayer:</FONT></i></b> whence, in a trad., الدَّعُوَةُ فِى الحَبَشَةِ [meaning <b><i><FONT COLOR="DarkBlue">The office of calling to prayer rests among the Abyssinians</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (JM, TA;) </FONT></i></b> said by the Prophet in preference of his مُؤَذِّن Bilál. <b><i><FONT COLOR="DarkOliveGreen"> (JM.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> <b><i><FONT COLOR="DarkBlue">A call,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an invitation, to El―Islám.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b> You say, أَدْعُوكَ بِدَعْوَةِ الإِسْلَامِ and السلام ↓ دِعَايَةِ and الاسلام ↓ دَاعِيَةِ , meaning <b><i><FONT COLOR="DarkBlue">I call thee,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">invite thee, by the declaration of the faith whereby the people of false religions are called:</FONT></i></b> دَاعِيَةٌ being an inf. n. syn. with دَعْوَةٌ, like عَافِيَةٌ and عَاقِبَةٌ: <b><i><FONT COLOR="DarkOliveGreen"> (JM:) </FONT></i></b> دَعْوَةُ الإِسْلَامِ and ↓ دَعايَتُهُ and ↓ دَاعِيَتُهُ signify the same: and دَعْوَةُ الحَقِّ [in like manner] means <b><i><FONT COLOR="DarkBlue">the declaration that there is no deity but God.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> <b><i><FONT COLOR="DarkBlue">An invitation to food,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, Msb, K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and to beverage;</FONT></i></b> or, accord. to Lh, specially <b><i><FONT COLOR="DarkBlue">a repast, feast,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">banquet, on the occasion of a wedding</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the like:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> thus pronounced by most of the Arabs, except 'Adee of Er―Rabáb, who pronounce it, in this sense, ↓ دِعْوَةٌ : <b><i><FONT COLOR="DarkOliveGreen"> (A 'Obeyd, S, M, Msb:) </FONT></i></b> it is an inf. n. in this sense, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or a simple subst.: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> and ↓ دُعْوَةٌ signifies the same; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> or, as some say, this, which is given as on the authority of Ktr, is a mistake: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and so does ↓ مَدْعَاةٌ [app. an inf. n.]. <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K.) </FONT></i></b> You say, كُنَّافِى دَعْوَةِ فُلَانٍ and ↓ مَدْعَاتِهِ , meaning [<b><i><FONT COLOR="DarkBlue">We were</FONT></i></b> included <b><i><FONT COLOR="DarkBlue">in</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">the invitation</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (دُعَآء [see 1]) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of such a one to food:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb: [but in the latter, نَحْنُ, in the place of كُنَّا:]) </FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">we were at the repast,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">feast,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">banquet, of such a one;</FONT></i></b> for] you say [also] دَعَاهُ إِلَى الدَّعْوَةِ and ↓ الى المَدْعَاةِ [<b><i><FONT COLOR="DarkBlue">He invited him to the repast,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">feast,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">banquet:</FONT></i></b> and in this sense دَعْوَة is commonly used in the present day]. <b><i><FONT COLOR="DarkOliveGreen"> (MA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> See also دِعْوَةٌ: <p></p><b><FONT COLOR="DarkRed">[―b7―]</FONT></b> and دَعْوَى. <p></p><b><FONT COLOR="DarkRed">[―b8―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> حَلِفٌ or حَلْفٌ <b><i><FONT COLOR="DarkOliveGreen"> (accord. to different copies of the K) </FONT></i></b> [both in the sense of <b><i><FONT COLOR="DarkBlue">Confederation to aid</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">assist</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (K, TA:) </FONT></i></b> [whence] one says, دَعْوَةٌ فُلَانٍ فِى بَنِى فُلَانٍ [meaning <b><i><FONT COLOR="DarkBlue">The confederation of such a one is with the sons of such a one</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
دعوة	دُعْوَةٌ : see the next preceding paragraph.
دعوة	دِعْوَةٌ respects relationship, <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb,) </FONT></i></b> like ↓ دَعْوَى or دَعْوَى فِى النَّسَبِ; <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> meaning <b><i><FONT COLOR="DarkBlue">A claim in respect of relationship;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> [i. e.] one's <b><i><FONT COLOR="DarkBlue">claiming as his father a person who is not his father;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Az, Mgh, Msb;) </FONT></i></b> [in other words,] one's <b><i><FONT COLOR="DarkBlue">claiming the relationship of a son to a person who is not his father:</FONT></i></b> or one's <b><i><FONT COLOR="DarkBlue">being claimed as a son by a person who is not his father:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Az, Msb:) </FONT></i></b> thus pronounced by most of the Arabs, except 'Adee of Er―Rabáb, who pronounce it, in this sense, ↓ دَعْوَةٌ . <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb.) </FONT></i></b> See also دَعْوَى. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">Kindred,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">relationship,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">brotherhood:</FONT></i></b> so in the saying, لِى فِىالقَوْمِ دِعْوَةٌ [<b><i><FONT COLOR="DarkBlue">I have in,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">among, the people,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">company of men, kindred,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">relationship,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">brotherhood</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Ks, Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> See also دَعْوَةٌ.
دعوت	دَعَوْتُ and دَعَيْتُ signify the same: <b><i><FONT COLOR="DarkOliveGreen"> (Fr, K and TA in art. دعى:) </FONT></i></b> the aor. of the former is أَدْعُو, <b><i><FONT COLOR="DarkOliveGreen"> (TA in that art.,) </FONT></i></b> sec. pers. fem. sing. تَدْعِينَ and تَدْعُوِينَ and تَدٌعُيْنَ, the last with an inclination to the sound of a dammeh in the vowel of the ع [so that it is between a kesreh and a dammeh], and sec. pers. masc. and fem. pl. تَدْعُونَ: <b><i><FONT COLOR="DarkOliveGreen"> (S, TA:) </FONT></i></b> aor. of the latter verb أَدْعِى: inf. n. دُعَآءٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. دعى.) </FONT></i></b> دُعَآءٌ [generally] signifies [or implies] The act of <b><i><FONT COLOR="DarkBlue">seeking, desiring, asking,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">demanding.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (KT.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> You say, دَعَا ا للّٰهَ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> first pers. دَعَوْتُ, aor. أَدْعُو, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> inf. n. دُعَآءٌ <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K) </FONT></i></b> and دَعْوَى, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> in which latter the alif [written ى] is to denote the fem. gender, [and therefore the word is without tenween,] <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He prayed to God, supplicated Him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">petitioned Him humbly,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">desiring to obtain some good that He had to bestow.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA.) </FONT></i></b> And دَعَوْتُ ا للّٰهَ لَهُ [<b><i><FONT COLOR="DarkBlue">I prayed to God for him</FONT></i></b>]; and عَلَيْهِ [<b><i><FONT COLOR="DarkBlue">against him</FONT></i></b>]; inf. n. دُعَآءٌ: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> [and دَعَوْتُ لَهُ <b><i><FONT COLOR="DarkBlue">I prayed for him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">blessed him;</FONT></i></b> and دَعَوْتُ عَلَيْهِ <b><i><FONT COLOR="DarkBlue">I prayed against him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cursed him:</FONT></i></b>] and دَعَوْتُ لَهُ بِخَيْرٍ [<b><i><FONT COLOR="DarkBlue">I supplicated for him good</FONT></i></b>]; and دَعَوْتُ عَلَيْهِ بِشَرٍّ [<b><i><FONT COLOR="DarkBlue">I imprecated upon him evil</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> دَعَا بِالكِتَابِ <b><i><FONT COLOR="DarkBlue">He desired,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">required,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">requested, that the writing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">book, should be brought.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And دَعَا أَنْفُهُ الطِّيبَ <b><i><FONT COLOR="DarkBlue">His nose,</FONT></i></b> perceiving its odour, <b><i><FONT COLOR="DarkBlue">desired the perfume.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> [Hence,] دَعَا بِهِ, said of anything in the earth, means <b><i><FONT COLOR="DarkBlue">It needed it;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">required it:</FONT></i></b> [and so دَعَا إِلَيْهِ: one says of a wall, دَعَا إِلَى إِصْلَاحِهِ <b><i><FONT COLOR="DarkBlue">It needed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">required, its being repaired:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (see 10 in art. رم:) </FONT></i></b> and] one says to him whose clothes have become old and worn out, قَدْ دَعَتْ ثِيَابُكَ [<b><i><FONT COLOR="DarkBlue">Thy clothes have become such as to need thy putting on others;</FONT></i></b> or] <b><i><FONT COLOR="DarkBlue">thou hast become in need of putting on other clothes.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Aboo―'Adnán, TA.) </FONT></i></b> [See also 10.] <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> دَعَوْتُهُ, <b><i><FONT COLOR="DarkOliveGreen"> (S, MA, Mgh, Msb,) </FONT></i></b> and دَعَوْتُ بِهِ, <b><i><FONT COLOR="DarkOliveGreen"> (MA, [and of frequent occurrence,]) </FONT></i></b> inf. n. [دُعَآءٌ and] دَعْوٌ, <b><i><FONT COLOR="DarkOliveGreen"> (TA, [but the former is more common,]) </FONT></i></b> also signify <b><i><FONT COLOR="DarkBlue">I called him, called out to him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">summoned him,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, MA, Mgh, Msb,) </FONT></i></b> syn. نَادَيْتُهُ, <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb,) </FONT></i></b> or الدُّعَآءُ is to the near and النِّدَآءُ is to the distant, <b><i><FONT COLOR="DarkOliveGreen"> (Kull p. 184,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and desired him to come, to come forward,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to advance;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> and ↓ اِسْتَدْعَيْتُهُ signifies the same, <b><i><FONT COLOR="DarkOliveGreen"> (S, MA,) </FONT></i></b> [i. e.] <b><i><FONT COLOR="DarkBlue">I called him to myself.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (MA.) </FONT></i></b> One says, دَعَا المُؤَذِّنُ النَّاسَ إِلَى الصَّلَاةِ [<b><i><FONT COLOR="DarkBlue">The</FONT></i></b> مؤذّن <b><i><FONT COLOR="DarkBlue">called the people to prayer</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> And the saying of En―Nahdee كُنَّا نَدْعُو وَنَدَعُ means <b><i><FONT COLOR="DarkBlue">We used to call,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">invite,</FONT></i></b> them <b><i><FONT COLOR="DarkBlue">to ElIslám</FONT></i></b> at one time, <b><i><FONT COLOR="DarkBlue">and to leave doing so</FONT></i></b> at another time. <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b> And دَعَوْتُ النَّاسَ, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> inf. n. دُعَآءٌ and دَعْوَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or the latter is a simple subst., <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> and مَدْعَاةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, [app. there mentioned as an inf. n., agreeably with many other instances,]) </FONT></i></b> means also <b><i><FONT COLOR="DarkBlue">I invited people to eat with me,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">at my abode.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> [Hence,] مَا دَعَاكَ إِلَى هٰذَا الأَمْرِ <b><i><FONT COLOR="DarkBlue">What drew, led, induced,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">caused,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">constrained,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">drove, thee to do this thing?</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And دَعَانَا غَيْثٌ وَقَعَ بِبَلَدٍ قَدْ أَمْرَعَ, i. e. [<b><i><FONT COLOR="DarkBlue">Rain that fell in a region which had become abundant in herbage invited us</FONT></i></b> thither, or] <b><i><FONT COLOR="DarkBlue">was the cause of our seeking its herbage.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And يَدْعُومَا بَعْدَهُ, <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, K, *) </FONT></i></b> or يَدْعُومَا وَرَآءَهُ مِنَ اللَّبَنِ, <b><i><FONT COLOR="DarkOliveGreen"> (Nh, TA,) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">It draws,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">attracts, what is to come after it, of the milk,</FONT></i></b>] said of some milk left in the udder. <b><i><FONT COLOR="DarkOliveGreen"> (S, Nh, Mgh, K, TA.) </FONT></i></b> And دَعَاهُ إِلَى الأَمِيرِ <b><i><FONT COLOR="DarkBlue">He drove him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">urged him to go,</FONT></i></b> [but more commonly meaning <b><i><FONT COLOR="DarkBlue">he summoned him,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">to the prince,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">commander.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA. [In the TK, الى الأَمْرِ <b><i><FONT COLOR="DarkBlue">to the thing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">affair.</FONT></i></b>]) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b7―]</FONT></b> [Hence likewise,] الدُّعَآءُ signifies also <b><i><FONT COLOR="DarkBlue">The calling to one's aid:</FONT></i></b> thus, [in the Kur ii. 21,] وَا دْعُوا شُهَدَآءَكُمْ means <b><i><FONT COLOR="DarkBlue">And call ye to your aid</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">your helpers</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b8―]</FONT></b> And دَعَا المَيِّتَ <b><i><FONT COLOR="DarkBlue">He called upon the dead, praising him, and saying, Alas for such a one!</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he wailed for, wept for,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">deplored the loss of, the dead, and enumerated his good qualities and actions;</FONT></i></b> as though he called him. <b><i><FONT COLOR="DarkOliveGreen"> (TA. [See also 5.]) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b9―]</FONT></b> And دَعَوْتُهُ زَيْدًا and بِزَيْدٍ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">I called him,</FONT></i></b> i. e. <b><i><FONT COLOR="DarkBlue">named him, Zeyd.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K, TA.) </FONT></i></b> And دَعَوْتُهُ بِا بْنِ زَيْدٍ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">I called him,</FONT></i></b> i. e. <b><i><FONT COLOR="DarkBlue">asserted him to be, the son of Zeyd.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b10―]</FONT></b> دَعَاهُ ا للّٰهُ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">God destroyed him:</FONT></i></b> [as though He called him away:] whence تَدْعُو مَنْ أَدْبَرَ وَتَوَلَّى, in the Kur lxx. 17, [describing the fire of Hell,] <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It shall destroy him who shall have gone back</FONT></i></b> from the truth <b><i><FONT COLOR="DarkBlue">and turned away</FONT></i></b> from obedience: or this means <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">it shall draw, and bring,</FONT></i></b> &amp;c.: or it refers to the زَبَانِيَة of Hell [i. e. the tormentors of the damned]: <b><i><FONT COLOR="DarkOliveGreen"> (Bd:) </FONT></i></b> or it means <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">it will do to them hateful deeds.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [Also] <b><i><FONT COLOR="DarkBlue">God punished him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tormented him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And دَعَاهُ ا للّٰهُ بِمَكْرُوهٍ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">God caused an evil,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">abominable, event to befall him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ISd, Z, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b11―]</FONT></b> دَعَا فِى الضَّرْعِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He left some milk, such as is termed</FONT></i></b> دَاعِيَة, <b><i><FONT COLOR="DarkBlue">in the udder.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K, TA.) </FONT></i></b> Accord. to IAth, دَاعِيَةٌ is an inf. n., like عَاقِبَةٌ and عَافِيَةٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
دعوتهم الجفلى	دَعَوْتُهُمُ الجَفَلَى , <b><i><FONT COLOR="DarkOliveGreen"> (AZ, S, Msb, * K, *) </FONT></i></b> and ↓ الأَجْفَلَى , <b><i><FONT COLOR="DarkOliveGreen"> (AZ, S, K, *) </FONT></i></b> which latter was unknown to As, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">I invited them</FONT></i></b> to my feast, or food, <b><i><FONT COLOR="DarkOliveGreen"> (AZ, S, Msb, K, *) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in common,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AZ, S, Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">without distinction,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">with their company and commonalty.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> And دُعِىَ فُلَانٌ فِى النَّقَرَى لَا فِى الجَفَلَى, <b><i><FONT COLOR="DarkOliveGreen"> (Akh, S, Msb, *) </FONT></i></b> and ↓ الأَجْفَلَى , <b><i><FONT COLOR="DarkBlue">Such a one was invited among the distinguished persons, not among the commonalty.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Akh, S.) </FONT></i></b> And دَعْوَةٌ جَفَلَى <b><i><FONT COLOR="DarkBlue">A general invitation; contr. of</FONT></i></b> دَعْوَةٌ نَقَرَى. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> And جَآءَ القَوْمُ, ↓ أَجْفَلَةً , and أَزْفَلَةً, <b><i><FONT COLOR="DarkOliveGreen"> (Fr, S, K, *) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The people came in a company;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Fr, S;) </FONT></i></b> and ↓ بِأَجْفَلَتِهِمْ , and أَزْفَلَتِهِمْ, <b><i><FONT COLOR="DarkBlue">with their company.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Fr, S, K.) </FONT></i></b> Accord. to some, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> ↓ أَجْفَلَى signifies <b><i><FONT COLOR="DarkBlue">A collection,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an assemblage,</FONT></i></b> of any things; <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> as also أَزْفَلَى: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> and ↓ جُفَّالَةٌ , <b><i><FONT COLOR="DarkOliveGreen"> (S, Sgh, TA,) </FONT></i></b> or ↓ جُفَالَةٌ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a company,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an assembly,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Sgh, K,) </FONT></i></b> of men, <b><i><FONT COLOR="DarkOliveGreen"> (S, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">going along quickly.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
دعوى	دَعْوَى : see دُعَآءٌ, in five places. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also a subst. from 8; <b><i><FONT COLOR="DarkOliveGreen"> (S, M, Mgh, Msb, TA;) </FONT></i></b> omitted in the K, though better known than the sun; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> and so ↓ دَعَاوَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (M, Msb, K) </FONT></i></b> and ↓ دِعَاوَةٌ and ↓ دِعْوَةٌ , <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> accord. to the general pronunciation, <b><i><FONT COLOR="DarkOliveGreen"> (M, TA,) </FONT></i></b> and ↓ دَعْوَةٌ , <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> accord. to the pronunciation of 'Adee of Er―Rabáb, <b><i><FONT COLOR="DarkOliveGreen"> (M, TA,) </FONT></i></b> and ↓ دَاعِيَةٌ ; <b><i><FONT COLOR="DarkOliveGreen"> (TA, there said to be syn. with دَعْوَى;) </FONT></i></b> [meaning <b><i><FONT COLOR="DarkBlue">An assertion that a thing belongs to one,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">is due to one; a claim;</FONT></i></b> as is indicated in the S and Mgh and K &amp;c.;] <b><i><FONT COLOR="DarkBlue">a demand; a suit;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Yz, Az, Msb;) </FONT></i></b> whether true or false: <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, K, TA:) </FONT></i></b> the pl. of دَعْوَى is دَعَاوٍ and دَعَاوَى; the former of which is preferable accord. to some, being, as IJ says, the original form; but some say that the latter is preferable: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> [the latter only is mentioned in the Mgh:] the alif in the sing. [written ى] is a sign of the fem. gender; and therefore the word is without tenween. <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b> Yz mentions the sayings, لِى فِى هٰذَا الأَمْرِ دَعْوَى <b><i><FONT COLOR="DarkBlue">I have, in respect of this thing,</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">a claim</FONT></i></b> or] <b><i><FONT COLOR="DarkBlue">a demand,</FONT></i></b> and دَعَاوَى or دَعَاوٍ [<b><i><FONT COLOR="DarkBlue">claims</FONT></i></b> or] <b><i><FONT COLOR="DarkBlue">demands,</FONT></i></b> as written in different copies. <b><i><FONT COLOR="DarkOliveGreen"> (Az, Msb.) </FONT></i></b> And لَوْ أُعْطِىَ النَّاسُ بِدَعَاوِيهِمْ [<b><i><FONT COLOR="DarkBlue">If men were given according to their claims,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">demands,</FONT></i></b>] occurs in a trad. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> See also دِعْوَةٌ.
دعوى	دُعْوِىٌّ is a word used only in negative sentences: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> you say, مَا بِالدَّارِ دُعْوِىٌّ <b><i><FONT COLOR="DarkBlue">There is not in the house any one:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K: *) </FONT></i></b> Ks says that it is from دَعَوْتُ, and [properly] means لَيْسَ فِيهَا مَنْ يَدْعُو [<b><i><FONT COLOR="DarkBlue">there is not in it one who calls,</FONT></i></b> &amp;c.]. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b>
دعى	دَعِىٌّ One <b><i><FONT COLOR="DarkBlue">invited to a repast:</FONT></i></b> pl. دُعَوَآءُ; as in the saying عِنْدَهُ دُعَوَآءُ [<b><i><FONT COLOR="DarkBlue">With him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">at his abode, are guests invited to a repast</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> One <b><i><FONT COLOR="DarkBlue">who makes a claim in respect of relationship;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> [i. e.] one <b><i><FONT COLOR="DarkBlue">who claims as his father a person who is not his father;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Az, Mgh, Msb;) </FONT></i></b> [in other words,] one <b><i><FONT COLOR="DarkBlue">who claims the relationship of a son to a person who is not his father:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">one who is claimed as a son by a person who is not his father;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Az, Msb;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">an adopted son:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> pl. أَدْئِيَآءُ, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> which is anomalous; <b><i><FONT COLOR="DarkOliveGreen"> (Bd in xxxiii. 4;) </FONT></i></b> occurring in the Kur [in the verse just referred to], where it is said, وَمَاجَعَلَ أَدْئِيَاءَكُمْ أَبْنَآءَكُمْ <b><i><FONT COLOR="DarkOliveGreen"> (S) <b><i><FONT COLOR="DarkBlue">Nor hath He made your adopted sons to be your sons</FONT></i></b> in reality. (Jel.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And One <b><i><FONT COLOR="DarkBlue">whose origin,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">lineage,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">parentage, is suspected;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA;) </FONT></i></b> as also ↓ مَدْعِىٌّ : pl. of the former as in the next preceding sentence. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
دعى	دَعِىٌّ : &amp;c.: see art. دعو. دغر
دعيت	دَعَيْتُ , aor. أَدْعِى, inf. n. دُعَآءٌ: see 1 in art. دعو.
دعيميص	دُعَيْمِيصٌ [dim. of دُعْمُوصٌ]. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> One says, هُوَ دُعَيْمِيصُ هٰذَا الأَمْرِ, meaning <b><i><FONT COLOR="DarkBlue">He is acquainted with,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">knowing in, this affair.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> دُعَيْمِيصُ الرَّمْلِ was the name of a certain cunning, or knowing, or skilful, man; and hence the saying above mentioned: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> he was a black slave, very cunning or knowing or skilful, and an expert guide of the way. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> And [hence] one says, أَهْدَى مِنْ دُعَيْمِيصُ الرَّمْلِ [<b><i><FONT COLOR="DarkBlue">More expert in showing the way than Do'eymees―er―Raml</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (O, TA.) </FONT></i></b> دعو
دغام	دُغَامٌ <b><i><FONT COLOR="DarkBlue">A pain in the fauces.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
دغاول	دَغَاوِلُ <b><i><FONT COLOR="DarkBlue">Calamities,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">misfortunes:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A 'Obeyd, JK, T, K:) </FONT></i></b> erroneously written by J دَوَاغِل, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> and so by IF in the Mj, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> as on the authority of A 'Obeyd, who said only دَغَاوِل, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> and thus it is in a verse of Sakhr El―Hudhalee: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> [but in one of my copies of the S it is written دَغَاوِل:] it has no sing.: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or, as El―Bekree says, its sing. is not known: but some say that it is دغولة [thus without any syll. signs]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
دغر	دَغَرَ , aor. دَغَرَ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> inf. n. دَغْرٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He pushed, thrust, drove, impelled,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">repelled.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K.) </FONT></i></b> This is the primary signification. <b><i><FONT COLOR="DarkOliveGreen"> (S, A.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> دَغَرَهُ, aor. as above, <b><i><FONT COLOR="DarkBlue">He pressed him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">squeezed him, until he died.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> دَغَرَتْ حَلْقَ الصَّبِىّ, <b><i><FONT COLOR="DarkOliveGreen"> (TK,) </FONT></i></b> aor. دَغَرَ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> inf. n. دَغْرٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">She pressed the throat,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fauces, of the child,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">on account of the pain termed</FONT></i></b> العُذْرَةُ, <b><i><FONT COLOR="DarkOliveGreen"> (S, * TA,) </FONT></i></b> and <b><i><FONT COLOR="DarkOliveGreen"> (or that is to say, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">raised his uvula with her finger,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">compressing that part on the occasion of the pain's being excited by the blood.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A 'Obeyd, TA.) </FONT></i></b> So in the trad., عَلَامَ تُعَذِّبْنَ أَوْلَادَكُنَّ بِالدَّغْرِ <b><i><FONT COLOR="DarkBlue">Wherefore do ye torment your children by raising the uvula &amp;c.:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> and لَا تُعَذِّبْنَ أَوْلَادَكُنَّ بِالدَّغْرِ <b><i><FONT COLOR="DarkBlue">Torment ye not your children by pressing the throat, or fauces, &amp;c.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A 'Obeyd, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> And دَغَرَتْ وَلَدَهَا, <b><i><FONT COLOR="DarkOliveGreen"> (TK,) </FONT></i></b> aor. and inf. n. as above, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">She fed her child ill:</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">she suckled him without satisfying him,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">so that he remained hungry, and applied himself to every one he met, and ate and sucked, and would suck the dug of a ewe or goat:</FONT></i></b> and the like is said of a she―camel with respect to her young one, accord. to Aboo―Sa'eed Es―Sukkaree, who thus explains the latter of the two traditions quoted above; but Az says that the right explanation is that given by A 'Obeyd, as is shown in the traditions [elsewhere]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> دَغَرَ الشَّىْءَ بِالشَّىْءِ, <b><i><FONT COLOR="DarkOliveGreen"> (TK,) </FONT></i></b> aor . and inf. n. as above, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He mixed the thing with the thing.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, * TK.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> دَغَرَ عَلَيْهِ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> aor. دَغَرَ , <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> inf. n. دَغْرٌ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> and ↓ دَغْرَى , <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> or the latter is a simple subst., <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He rushed upon him without consideration;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he charged upon him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> Hence the saying, لَاصَفَّى ↓ دَغْرَى , <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K, *) </FONT></i></b> and ↓ دَغَرَى , and ↓ دَغْرَآءَ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> and دَغْرًا لَا صَفًّا, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> like عَقْرَى وَحَلْقَى, and عَقْرًا وَحَلْقًا, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> i. e., <b><i><FONT COLOR="DarkBlue">Rush ye upon them without</FONT></i></b> <b><i><FONT COLOR="DarkBlue">consideration, and oppose them not in regular ranks:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, * A, * K, * TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">mix ye among them, &amp;c.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Kr.) </FONT></i></b> A woman is related to have said to her son, وَلَا صَفَّى ↓ إِذَا رَأَتِ العَيْنُ العَيْنَ فَدَغْرَى <b><i><FONT COLOR="DarkBlue">When the eye sees the eye,</FONT></i></b> [or when eye meets eye in war,] <b><i><FONT COLOR="DarkBlue">then rush thou &amp;c.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> دَغَرَ فِى البَيْتِ <b><i><FONT COLOR="DarkBlue">He entered the house:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> as though he thrust himself in. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
دغر	دَغْرٌ <b><i><FONT COLOR="DarkOliveGreen"> (TA) </FONT></i></b> and ↓ دَغْرَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K) </FONT></i></b> The <b><i><FONT COLOR="DarkBlue">act of snatching a thing unawares; seizing it hastily when its owner is unawares:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K:) </FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">springing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rushing, upon a commodity, to snatch it unawares:</FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">filling one's hand with a thing and carrying it off.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> Hence the trad. <b><i><FONT COLOR="DarkOliveGreen"> (S, A) </FONT></i></b> of 'Alee, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> ↓ لَاقَطْعَ فِى الدَّغْرَةِ [<b><i><FONT COLOR="DarkBlue">There shall be no amputation</FONT></i></b> of the hand <b><i><FONT COLOR="DarkBlue">for snatching a thing unawares: &amp;c.</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S, A, TA.) </FONT></i></b>
دغرة	دَغْرَةٌ : see the next preceding paragraph, in two places.
دغرى	دَغْرَى and دَغَرَى and دَغْرَآء: see 1; the first, in three places.
دغفل	دَغْفَلٌ The <b><i><FONT COLOR="DarkBlue">young one of an elephant:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of a wolf.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> عَيْشٌ دَغْفَلٌ <b><i><FONT COLOR="DarkBlue">An ample,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">easy, and a plentiful, life;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (As, S, K;) </FONT></i></b> [as also ↓ دَغْفَلِىٌّ .] A poet says, ↓ وَفَارَقَ مِنْهَاعِيشَةٌ دَغْفَلِيَّةٌ وَلَمْ تَخْشَ يَوْمًا يَزُولَ سَرِيرُهاَ [<b><i><FONT COLOR="DarkBlue">And an ample,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a plentiful, state of life, that was hers, passed away: and she feared not one day that her ease,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">affluence, would depart</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S in art. سر.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> You say also عَامٌ دَغْفَلٌ <b><i><FONT COLOR="DarkBlue">A plentiful,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fruitful, year:</FONT></i></b> so says IAar: and he cites the saying of El―' Ajjáj, ↓ وَإِذْ زَمَانُ النَّاسِ دَغْفَلِىٌّ [<b><i><FONT COLOR="DarkBlue">And when the time of men,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of the people, is,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">was, plentiful,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fruitful</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And رِيشٌ دَغْفَلٌ <b><i><FONT COLOR="DarkBlue">Abundant feathers</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">plumage.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
دغفلى	دَغْفَلِىٌّ ; and its fem., with ة: see above, in three places. دغل
دغل	دَغَلٌ <b><i><FONT COLOR="DarkBlue">Badness, corruptness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">unsoundness;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a bad, a corrupt,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an unsound, state</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">quality;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, and Mgh in art. نغل;) </FONT></i></b> [in an affair, &amp;c.;] like دَخَلٌ; <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">a thing that induces doubt,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">suspicion,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">evil opinion;</FONT></i></b> [in an affair; or] in a man: <b><i><FONT COLOR="DarkOliveGreen"> (Mgh ubi suprà:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a cause of badness, corruption,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">unsoundness,</FONT></i></b> in an affair. <b><i><FONT COLOR="DarkOliveGreen"> (JK, T, K, TA.) </FONT></i></b> Hence the saying of El―Hasan, اِتَّخُوا كِتَابَ ا للّٰهِ دَغَلًا [<b><i><FONT COLOR="DarkBlue">They made the Book of God to be a cause of corruption:</FONT></i></b> or perhaps <b><i><FONT COLOR="DarkBlue">they made the Book of God corrupt;</FONT></i></b> i. e. <b><i><FONT COLOR="DarkBlue">they corrupted it</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">Confusedness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">entanglement, and abundance, of plants</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">herbage;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K;) </FONT></i></b> most commonly known in plants of the kind termed حَمْض, when amid غريل [i. e. غِرْيَل, app. here meaning silt, or alluvial deposit, left upon the ground by a torrent]. <b><i><FONT COLOR="DarkOliveGreen"> (M, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> <b><i><FONT COLOR="DarkBlue">Tangled,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">luxuriant,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">abundant and dense, trees;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> as also دَخَلٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> <b><i><FONT COLOR="DarkBlue">Any place in which a wile, machination,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">plot, is practised;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a place in which one fears being taken unawares:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> and ↓ دَغِيلَةٌ signifies the same as دَغَلٌ [app. meaning such a place as is here described]: <b><i><FONT COLOR="DarkOliveGreen"> (JK, K:) </FONT></i></b> the pl. of the former is أَدْغَالٌ [a pl. of pauc.] and دِغَالٌ. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> Accord. to En―Nadr, <b><i><FONT COLOR="DarkBlue">An elevated</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">tract of ground such as is termed</FONT></i></b>] قُفّ: and <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> أَكَمَةٌ [<b><i><FONT COLOR="DarkBlue">a hill,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">mound,</FONT></i></b> &amp;c.]: and <b><i><FONT COLOR="DarkBlue">a valley:</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">a level,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">smooth, wide, depressed tract of land:</FONT></i></b> and أَدْغَالٌ signifies <b><i><FONT COLOR="DarkBlue">mountains:</FONT></i></b> and أَدْغَالُ الأَرْضِ, [<b><i><FONT COLOR="DarkBlue">tracts of</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">land from which water has sunk into the earth,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">receded:</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">low,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">depressed, tracts of land:</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">level,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">smooth, tracts thereof.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
دغل	دَغِلٌ , applied to a man, <b><i><FONT COLOR="DarkBlue">In whom is a bad, a corrupt,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an unsound, quality, and what induces doubt,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">suspicion,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">evil opinion;</FONT></i></b> as also ↓ دَغْلٌ , a contraction of the former. <b><i><FONT COLOR="DarkOliveGreen"> (Mgh in art. نغل.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Applied to a place, as also ↓ مُدْغِلٌ , <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> ذُو دَغَلٍ [app. as meaning <b><i><FONT COLOR="DarkBlue">Having tangled,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">luxuriant,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">abundant and dense, trees</FONT></i></b>]: or <b><i><FONT COLOR="DarkBlue">obscure,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">concealed;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> as also ↓ دَاغِلٌ . <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
دغل	دَغْلٌ : see دَغِلٌ.
دغل فيه	دَغَلَ فِيهِ , aor. دَغَلَ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> inf. n. دَغْلٌ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He entered it like as enters he who is doing a thing that induces doubt,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">suspicion,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">evil opinion;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">like as the hunter enters the lurkingplace to circumvent the game:</FONT></i></b> so in the T and M. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> دَغَلَ لَهُمُ الشَّرَّ <b><i><FONT COLOR="DarkBlue">He sought,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">desired, to do to them evil,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">mischief, when they thought that he desired to do them good.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, TA.) </FONT></i></b>
دغم	دَغَمٌ and ↓ دُغْمَةٌ , in a horse, [and in some other animals, <b><i><FONT COLOR="DarkOliveGreen"> (see أَدْغَمُ,) </FONT></i></b>] <b><i><FONT COLOR="DarkBlue">A colour inclining to blackness,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in the face and the part next the lips,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in the face and the lips,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">differing from,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">blacker than,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">the colour of the other parts of the body.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b>
دغم	دَغَمَ , aor. دَغَمَ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> inf. n. دَغْمٌ, <b><i><FONT COLOR="DarkOliveGreen"> (JK, S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, broke</FONT></i></b> the nose, <b><i><FONT COLOR="DarkBlue">making the breach to extend into the interior.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, S, K. [So too accord. to the explanation of the inf. n. in the KL; though Golius renders it, and app. دَغَّمَ also, as on the authority of the KL, “ <b><i><FONT COLOR="DarkBlue">depressit</FONT></i></b> nasum; ” while Freytag follows him in thus rendering only the latter verb; which I do not find in any Lexicon.]) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also, <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> inf. n. as above, <b><i><FONT COLOR="DarkOliveGreen"> (M, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He covered</FONT></i></b> a vessel. <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And, said of rain, <b><i><FONT COLOR="DarkBlue">It covered,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">overwhelmed,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">prevailed over,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">subdued,</FONT></i></b> the earth, or land; as also ↓ ادغم . <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And دَغَمَهُمْ, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> aor. دَغَمَ ; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> and دَغِمَهُمْ, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> aor. دَغَمَ ; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> inf. n. دَغْمٌ and دَغَمانٌ; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> said of heat, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> and of cold also, <b><i><FONT COLOR="DarkOliveGreen"> (JK, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It came upon them,</FONT></i></b> [properly] <b><i><FONT COLOR="DarkBlue">as though it were a thing that covered them;</FONT></i></b> syn. غَشِيَهُمْ; as also ↓ أَدْغَمَهُمْ . <b><i><FONT COLOR="DarkOliveGreen"> (S, K. [Golius, app. misled by a wrong interpretation which I find in the KL, (mentioned by him as one of his authorities in this case, in addition to the S and K,) </FONT></i></b> explains these three verbs as meaning “ totum corripuit, et deliquio animi affecit: ” and Freytag has followed him herein.]) <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> [The inf. n.] دَغْمًا is also used, <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> in a form of imprecation, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> as an imitative sequent to رَغْمًا [q. v.], and is in like manner followed by سِنَّغْمًا, <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> or شِنَّغْمًا. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And one says, فَعَلْتُ ذٰلِكَ عَلَى رَغْمِهِ وَدَغْمِهِ وَشِنَّغْمِهِ [meaning <b><i><FONT COLOR="DarkBlue">I did that in spite of him;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">against his will</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
دغمان	دُغْمَانٌ , with damm, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> applied to a man, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Black:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">black and big.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also a pl. of أَدْغَمُ [q. v.]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
دغمة	دُغْمَةٌ : see what next precedes.
دغيلة	دَغِيلَةٌ : see دَغَلٌ.
دف	دَفٌّ The <b><i><FONT COLOR="DarkBlue">side,</FONT></i></b> syn. جَنْبٌ, <b><i><FONT COLOR="DarkOliveGreen"> (Lth, T, S, M, Mgh, Msb, K,) </FONT></i></b> of anything, <b><i><FONT COLOR="DarkOliveGreen"> (Lth, T, M, Msb, K,) </FONT></i></b> for instance, of a bird, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> and of a camel; <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> as also ↓ دَفَّةٌ : <b><i><FONT COLOR="DarkOliveGreen"> (Lth, T, Mgh, Msb:) </FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">surface</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (صَفْحَة) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of the side;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K;) </FONT></i></b> as also ↓ دَفَّةٌ : <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> pl. دُفُوفٌ. <b><i><FONT COLOR="DarkOliveGreen"> (T, M, Msb.) </FONT></i></b> Hence, أَصْبَرُ مِنْ عَوْدٍ بِدَفَّيْهِ جُلَبْ [<b><i><FONT COLOR="DarkBlue">More enduring than an old camel in whose sides are scabs formed over wounds:</FONT></i></b> a prov.]. <b><i><FONT COLOR="DarkOliveGreen"> (TA. [See Freytag's Arab. Prov. i. 737.]) </FONT></i></b> And ↓ بَاتَ يَقَّلَبُ عَلَى دَفَّتَيْهِ [and دَفّيْهِ, i. e. <b><i><FONT COLOR="DarkBlue">He passed the night turning over and over upon his sides</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> The saying of' Antarah, describing his she―camel, وَكَأَنَّمَا تَنْأَى بِجَانِبِ دَفِّهَا ا لْ ?? ?? وَحْشِىِّ مِنْ هَزِجِ العَشِىِّ مُؤَوَّمِ means <b><i><FONT COLOR="DarkBlue">And as though she were shrinking from the quarter of her off side,</FONT></i></b> بِ being here used in the sense of عَنْ, <b><i><FONT COLOR="DarkBlue">from a creature that cries</FONT></i></b> for food <b><i><FONT COLOR="DarkBlue">at supper―time;</FONT></i></b> meaning a cat, <b><i><FONT COLOR="DarkBlue">of ugly form and big head,</FONT></i></b> fearing to be scratched by it: as J says, [in art. وحش,] she shrinks with her off side because the rider's whip is in his right hand: <b><i><FONT COLOR="DarkOliveGreen"> (EM p. 233:) </FONT></i></b> [or the meaning is, <b><i><FONT COLOR="DarkBlue">as though she were shrinking with the outside of her off side;</FONT></i></b> lit, <b><i><FONT COLOR="DarkBlue">with the side of her off side;</FONT></i></b> for, accord. to ISd,] this is an instance of the prefixing of a noun to another identical therewith [in signification]. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> [Hence also,] رَمَاهُ ا للّٰهُ بِذَاتِ الدَّفِّ i. e. ذات الجَنْبِ [<b><i><FONT COLOR="DarkBlue">May God smite him with the pleurisy</FONT></i></b>] <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">A bank; an acclivity;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a part that faces one, above the foot</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">base;</FONT></i></b> of sand; and of land or ground: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> accord. to En―Nadr, [the pl.] دُفُوفٌ signifies <b><i><FONT COLOR="DarkBlue">banks; acclivities;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">parts that face one, above the foot</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">base;</FONT></i></b> of land or ground; <b><i><FONT COLOR="DarkOliveGreen"> (T, TA;) </FONT></i></b> as also دَفَادِفُ, of which the sing. is ↓ دَفْدَفَةٌ : <b><i><FONT COLOR="DarkOliveGreen"> (T, K:) </FONT></i></b> accord. to Z, the دُفُوف of valleys are the <b><i><FONT COLOR="DarkBlue">elevated parts of the sides.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> See also the next paragraph. <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> And دَفَّةٌ.
دف	دَفَّ , <b><i><FONT COLOR="DarkOliveGreen"> (M, Msb, K, &amp;c.,) </FONT></i></b> aor. دَفِ3َ , <b><i><FONT COLOR="DarkOliveGreen"> (T, M, TA,) </FONT></i></b> or دَفُ3َ , <b><i><FONT COLOR="DarkOliveGreen"> (Msb, [but this is a deviation from a general rule, and is probably a mistake,]) </FONT></i></b> inf. n. دَفِيفٌ <b><i><FONT COLOR="DarkOliveGreen"> (Lth, T, S, M, Msb) </FONT></i></b> and دَفٌّ; <b><i><FONT COLOR="DarkOliveGreen"> (M, TA;) </FONT></i></b> and ↓ ادفّ ; <b><i><FONT COLOR="DarkOliveGreen"> (Ibn―' Abbád, M, Msb, K;) </FONT></i></b> said of a bird, <b><i><FONT COLOR="DarkOliveGreen"> (Lth, T, S, &amp;c.,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It beat its sides</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (دَفَّيْهِ, i. e., Msb, جَنْبَيْهِ, M, Msb) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">with its wings:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, Msb:) </FONT></i></b> this is what is meant by the following explanation: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">it moved</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">flapped</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">its wings</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">for its flight,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">as the pigeon</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K) <b><i><FONT COLOR="DarkBlue">and the like:</FONT></i></b> (TA:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">it went</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">flew</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">along a little above the ground:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it moved</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">flapped</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">its wings, with its feet upon the ground,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth, T, M, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">flying, and then rose;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth, T;) </FONT></i></b> and in like manner ↓ دَفْدَفَ and ↓ استدفّ : <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> [or] دفّ and ↓ ادفّ signify also <b><i><FONT COLOR="DarkBlue">it</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a bird) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">went along quickly, with its feet upon the ground, and then raised itself flying.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> It is said in a trad., يُؤْكَلُ مَا دَفَّ وَلَا ُؤْكَلُ مَا صَفَّ, <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA,) </FONT></i></b> i. e. <b><i><FONT COLOR="DarkBlue">What moves</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">flaps</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">its wings</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">in flying</FONT></i></b>], <b><i><FONT COLOR="DarkBlue">as the pigeon</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and the like,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">may be eaten; but</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">what skims along without flapping,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">such as vultures</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and hawks and the like,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">may not be eaten.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA.) </FONT></i></b> [But] دَفَّ, aor. دَفِ3َ , said of an eagle, signifies <b><i><FONT COLOR="DarkBlue">It approached,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">was near to, the ground in its flying.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And, دَفَّ, aor. دَفِ3َ , <b><i><FONT COLOR="DarkOliveGreen"> (M, Msb,) </FONT></i></b> inf. n. دَفِيفٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, M, Msb, K) </FONT></i></b> and دَفٌّ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (said of a camel, K, TA, and of a bird, TA, or of a party of men, Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">went a gentle pace;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, Msb, K;) </FONT></i></b> as also ↓ دَفْدَفَ . <b><i><FONT COLOR="DarkOliveGreen"> (IAar, TA.) </FONT></i></b> Dhu―r―Rummeh uses it metaphorically in relation to الدَّبَرَانِ [the asterism of the Hyades, or α of Taurus], describing الثُّرَيَّا [the Pleiades]; saying, يَدِفُّ عَلَىآثَارِهَا دَبَرَانُهَا فَلَا هُوَ مَسْبُوقٌ وَلَا هُوَ يَلْحَقُ [<b><i><FONT COLOR="DarkBlue">Their Debarán goes along gently near after them, so that it is not outstripped, nor does it overtake</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> [And ↓ تَدَافَّ , accord. to ISd, seems to signify nearly the same: for it is immediately added in the M,] in the saying, إِلَيْكَ أَشْكُو مَشْيَهَا تَدَافِيَا مَشْىَ العَجُوزِ تَنْقُلُ الأَثَافِيَا [app. complaining, to God, of the slowness of his she―camel, as though meaning <b><i><FONT COLOR="DarkBlue">To Thee I complain of her pressing on slowly and laboriously, like the gait of the old woman removing the three stones for the support of the cooking―pot</FONT></i></b>], the poet means تَدَافُفًا. <b><i><FONT COLOR="DarkOliveGreen"> (M. [But I rather think that the meaning here intended is, <b><i><FONT COLOR="DarkBlue">going along with an inclining from side to side;</FONT></i></b> perhaps from دَفٌّ signifying the “ side. ” See also 6 in art. دفو.]) </FONT></i></b> One says also, الجَيْشُ يَدِفُّونَ نَحْوَ العَدُوِّ <b><i><FONT COLOR="DarkBlue">The troops go gently,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">leisurely, towards the enemy.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> And دَفَّتْ عَلَيْنَا مِنْ بَنِى فُلَانٍ ↓ دَافَّةٌ [<b><i><FONT COLOR="DarkBlue">A company coming gently,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">leisurely, of the sons of such a one, so came to us</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> And مِنَ الأَعْرَابِ ↓ دَفَّتْ عَلَيْهِمْ دَافَّةٌ <b><i><FONT COLOR="DarkBlue">A company of Arabs of the desert journeying leisurely in search of herbage and sustenance</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">so</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">came to them.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Z, TA.) </FONT></i></b> And هُمْ قَوْمٌ يَدِفُّونَ, inf. n. دَفِيفٌ, <b><i><FONT COLOR="DarkBlue">They are a party journeying together not a hard pace.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AA, T.) </FONT></i></b> And دَفَّ عَلَى وَجْهِ الأَرْضِ <b><i><FONT COLOR="DarkOliveGreen"> (IAar, T, TA,) </FONT></i></b> inf. n. دَفٌّ, <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He went lightly upon the ground;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA;) </FONT></i></b> and ذَفَّ signifies the same. <b><i><FONT COLOR="DarkOliveGreen"> (IAar, T.) </FONT></i></b> And دَفِيفٌ also signifies The act of <b><i><FONT COLOR="DarkBlue">running.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> Also دَفُّوا, aor. دَفِ3َ , [app. <b><i><FONT COLOR="DarkBlue">They journeyed to a region of green herbage and waters in consequence of drought:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (see دَافَّةٌ:) </FONT></i></b> and hence,] <b><i><FONT COLOR="DarkBlue">they had rain after experiencing drought.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> See also 10, in two places. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See also 3. <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> دَفَّ الشَّىْءَ, aor. دَفُ3َ , <b><i><FONT COLOR="DarkOliveGreen"> (TK,) </FONT></i></b> inf. n. دَفٌّ, <b><i><FONT COLOR="DarkOliveGreen"> (Sgh, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He uprooted the thing; extirpated it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Sgh, K.) </FONT></i></b>
دف	دُفٌّ and ↓ دَفٌّ , <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, Mgh, Msb, K,) </FONT></i></b> the former the more approved, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> the latter mentioned by A 'Obeyd, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> [and now the more common, <b><i><FONT COLOR="DarkBlue">A tambourine;</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">a certain thing with which one beats,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">with which women beat,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">with which one plays;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb;) </FONT></i></b> of two kinds; <b><i><FONT COLOR="DarkBlue">round;</FONT></i></b> [such as is figured, under the name of “ tár ” <b><i><FONT COLOR="DarkOliveGreen"> (طار) </FONT></i></b>, in chap. xviii. of my work on the Modern Egyptians, <b><i><FONT COLOR="DarkBlue">with several pairs of tinkling plates of brass in apertures in the hoop,</FONT></i></b> and sometimes, as in the kind used by hired wailing―women, <b><i><FONT COLOR="DarkBlue">without those tinkling plates;</FONT></i></b>] and <b><i><FONT COLOR="DarkBlue">four―sided:</FONT></i></b> [the latter seems to be only for amusement; for] it is said that the foursided is unlawful; but there is no harm in selling the round: <b><i><FONT COLOR="DarkOliveGreen"> (Mgh:) </FONT></i></b> pl. دُفُوفٌ. <b><i><FONT COLOR="DarkOliveGreen"> (M, Msb, K.) </FONT></i></b>
دفء	دَفْءٌ : see what next follows.
دفء	دِفْءٌ <b><i><FONT COLOR="DarkBlue">Warmth,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">heat;</FONT></i></b> syn. سُخُونَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (T, S, Mgh) </FONT></i></b> and حَرَارَةٌ; <b><i><FONT COLOR="DarkOliveGreen"> (Mgh;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">contr. of</FONT></i></b> بَرْدٌ; <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">contr. of</FONT></i></b> حِدَّةُ بَرْدٍ; <b><i><FONT COLOR="DarkOliveGreen"> (M, K;) </FONT></i></b> as also ↓ دَفْءٌ <b><i><FONT COLOR="DarkOliveGreen"> (IKtt TA) </FONT></i></b> and ↓ دَفَأٌ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> inf. n. of دَفِئَ, <b><i><FONT COLOR="DarkOliveGreen"> (S, TA,) </FONT></i></b> and ↓دَفَآءَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> also inf. n. of دَفِئَ accord. to the S and Sgh, and of دَفُؤَ accord. to Yz: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> pl. أَدْفَآءٌ. <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">A thing</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">garment</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">covering</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">that renders one warm,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hot,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Th, S, M, Mgh, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of wool,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Th, M, Mgh, K,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the like,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of camels' fur;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Th, M, K;) </FONT></i></b> as also ↓دِفَآءٌ: <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA:) </FONT></i></b> pl. of the former as above. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> You say, مَا عَلَيْهِ دِفْءٌ [<b><i><FONT COLOR="DarkBlue">There is not upon him any warm garment</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">covering,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">anything to render him warm</FONT></i></b>]: but you should not say, ما عليه دَفَآءَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (T, S,) </FONT></i></b> because this is an inf. n. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> The <b><i><FONT COLOR="DarkBlue">shelter</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (كِنّ) </FONT></i></b> of a wall [by which one is protected from cold wind]. <b><i><FONT COLOR="DarkOliveGreen"> (T, S, K.) </FONT></i></b> You say, اُقْعُدْ فِى دِفْءِ هٰذَا الحَائِطِ [<b><i><FONT COLOR="DarkBlue">Sit thou in the shelter of this wall</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (T, S.) </FONT></i></b> And ↓ دَفْأَةٌ [also] signifies <b><i><FONT COLOR="DarkBlue">A shelter, for warmth, from the wind.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> The <b><i><FONT COLOR="DarkBlue">young ones,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">offspring,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (نِتَاج, S, M, Mgh, K,) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">hair,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fur,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">milk,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, Mgh,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of camels,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">whatever else, of a profitable,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">useful, nature, is obtained from them:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, * Mgh, K: *) </FONT></i></b> so called because clothing, with which to warm oneself, is made of camel's hair and wool: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> it occurs in the Kur xvi. 5: <b><i><FONT COLOR="DarkOliveGreen"> (S, TA:) </FONT></i></b> accord. to I “ Ab, there meaning the offspring of any beast <b><i><FONT COLOR="DarkOliveGreen"> (دَابَّة) </FONT></i></b>. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> Also <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A gift.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
دفآء	دِفَآءٌ :see دِفْءٌ.
دفآءة	دَفَآءَةٌ :see دِفْءٌ.
دفآن	دَفْآنُ , and its fem. دَفْأَى: see دَفِئٌ, in four places.
دفأ	دَفَأٌ : see دِفْءٌ. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> جَنَأٌ [The <b><i><FONT COLOR="DarkBlue">having a bending forward of the upper part of the back over the breast:</FONT></i></b> &amp;c.: see جَنِئَ, of which جَنَأٌ is the inf. n.]. <b><i><FONT COLOR="DarkOliveGreen"> (M: in some copies of the K جَنَأء; in others, and in the TA حَنَأء. [See أَدْفَأُ, below: and see دَفًا and أَدْفَى in art. دفو.]) </FONT></i></b>
دفأة	دَفْأَةٌ : see دِفْءٌ.
دفئ	دَفِئٌ <b><i><FONT COLOR="DarkBlue">Warmly clad;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> applied to a man; <b><i><FONT COLOR="DarkOliveGreen"> (S, TA;) </FONT></i></b> fem. with ة: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and so ↓ دَفْآنُ ; fem. دَفْأَى; <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, Msb, K;) </FONT></i></b> and pl., of the masc. and fem., دِفَآءٌ: <b><i><FONT COLOR="DarkOliveGreen"> (M, TA:) </FONT></i></b> and so ↓ دَفِىْءٌ , accord. to IAar, who cites, as an ex., the following verse: يَبِيتُ أَبُو لَيْلَى دَفِيْئًا وَضَيْفُهُ مِنَ القُرِّ يُضْحِى مُسْتَحِقًّا خَصَائِلَهْ [<b><i><FONT COLOR="DarkBlue">Aboo―Leylà passes the night warmly clad, while his guest, by reason of the cold, becomes deserving of his properties</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (M, TA:) </FONT></i></b> though it has been asserted that ↓ دَفْآنُ and its fem. are applied peculiarly to human beings; and ↓ دَفِىْءٌ , peculiarly to time and place; and دَفِئْءٌ, to a human being and to time and place: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> [for] this last signifies [also] <b><i><FONT COLOR="DarkBlue">warm,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hot:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> [and so does each of the two other epithets:] you say بَيْتٌ دَفِئٌ<b><i><FONT COLOR="DarkOliveGreen"> (Msb) </FONT></i></b> or ↓ دَفِىْءٌ , of the measure فَعِيلٌ, <b><i><FONT COLOR="DarkOliveGreen"> (T, S, O, TA, [though this is said in the Msb to be not allowable,]) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">a warm,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hot, tent</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">house</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">chamber,</FONT></i></b>] and in like manner ↓ ثَوْبٌ دَفِىْءٌ [<b><i><FONT COLOR="DarkBlue">a warm garment</FONT></i></b>], <b><i><FONT COLOR="DarkOliveGreen"> (S, M, O, TA,) </FONT></i></b> and ↓ يَوْمٌ دَفِىْءٌ <b><i><FONT COLOR="DarkOliveGreen"> (T, S, O, TA) </FONT></i></b> and ↓ دَفْآنٌ <b><i><FONT COLOR="DarkOliveGreen"> (TA from Expositions of the Fs) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">a warm,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hot, day</FONT></i></b>], and ↓ لَيْلَةٌ َدفِيْئَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (T, S, O, TA) </FONT></i></b> and ↓ دَفْأَى <b><i><FONT COLOR="DarkOliveGreen"> (TA from the Expositions of the Fs) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">a warm,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hot, night</FONT></i></b>], and أَرْضٌ دَفِئَةٌ and ↓ دَفِيْئَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (K) and ↓ مَدْفَأَةٌ (M, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue"> a warm,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hot, land;</FONT></i></b> pl. of the last مَدَافِئُ. <b><i><FONT COLOR="DarkOliveGreen"> (M, TA.) </FONT></i></b>
دفئ	دَفِئَ , aor. دَفَاَ , <b><i><FONT COLOR="DarkOliveGreen"> (S, M, Msb, K,) </FONT></i></b> inf. n. دَفَأٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, * TA,) </FONT></i></b> like ظَمَأٌ inf. n. of ظَمِئَ, and دَفَآءَةٌ, like كَرَاهَةٌ inf. n. of كَرِهَ, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> said of a man, <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, warm,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hot:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M,* K: *) </FONT></i></b> [generally meaning the former: see دِفْءٌ, below:] or <b><i><FONT COLOR="DarkBlue">he experienced</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">warmth,</FONT></i></b> or] <b><i><FONT COLOR="DarkBlue">heat:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Har p. 295:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he wore what rendered him warm,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hot:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> and دَفِئَ مِنَ البَرْدِ [<b><i><FONT COLOR="DarkBlue">he wore warm clothing to protect himself from the cold</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (Mgh:) </FONT></i></b> and ↓ تدفّأ <b><i><FONT COLOR="DarkOliveGreen"> (S, M, Mgh, K) </FONT></i></b> بِالثَّوْبِ, <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh,) </FONT></i></b> and ↓ استدفأ <b><i><FONT COLOR="DarkOliveGreen"> (S, M, Mgh, K) </FONT></i></b> بالثوب, <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh,) </FONT></i></b> and ↓ اِدَّفَأَ <b><i><FONT COLOR="DarkOliveGreen"> (S, K) </FONT></i></b> بالثوب, the last of these verbs [originally اِدْتَفَأَ,] of the measure اِفْتَعَلَ, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">He warmed himself with the garment,</FONT></i></b>] are said of him who has clad himself with that which renders him warm, or hot: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or the meaning [of استدفأ بالثوب] is <b><i><FONT COLOR="DarkBlue">he desired warmth,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">heat, by means of the garment:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh:) </FONT></i></b> and اِدَّفَيْتُ and اِسْتَدْفَيْتُ occur, for ادّفأت and استدفأت, as meaning <b><i><FONT COLOR="DarkBlue">I wore what rendered me warm, or hot.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth, T, TA.*) </FONT></i></b> You say also, دَفِئَ البَيْتُ [<b><i><FONT COLOR="DarkBlue">The tent,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">house,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">chamber, was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, warm,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hot</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> And دَفُؤَ, <b><i><FONT COLOR="DarkOliveGreen"> (M, Msb, K,) </FONT></i></b> aor. دَفُاَ , <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K,) </FONT></i></b> inf. n. دَفَآءَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a tent, or house, or chamber, ISk, T, and a day, Msb, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, warm,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hot.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ISk, T, M, Msb, K, TA.) </FONT></i></b> [And in like manner, a garment; as is implied in the S.] And دَفُؤَتْ لَيْلَتُنَا <b><i><FONT COLOR="DarkBlue">Our night was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, warm,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hot.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O, TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> دَفَأَ, for دَفَا: see 1 in art. دفو.
دفئى	دَفَئِىٌّ , <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, K,) </FONT></i></b> also termed دَثَئِىٌّ, <b><i><FONT COLOR="DarkOliveGreen"> (As, IAar, S, K,) </FONT></i></b> but this latter is not of established authority, and is not mentioned in the M nor in the O., <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. دثأ,) </FONT></i></b> The <b><i><FONT COLOR="DarkBlue">rain that falls after the heat has acquired strength;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K in art. دثأ, TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">when the earth has put</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (lit. <b><i><FONT COLOR="DarkBlue">vomited</FONT></i></b>) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">forth the</FONT></i></b> كَمْأَة [or <b><i><FONT COLOR="DarkBlue">truffles,</FONT></i></b> which, accord. to Kzw, are found in Nejd <b><i><FONT COLOR="DarkOliveGreen"> (Central Arabia) </FONT></i></b> at the period of the auroral setting of the Tenth Mansion of the Moon, <b><i><FONT COLOR="DarkOliveGreen"> (which happened, about the commencement of the era of the Flight, in that part, on the 11th of February O. S.,) </FONT></i></b> when the sharpness of winter is broken, and the trees put forth their leaves: see also 1 in art. نتج]: <b><i><FONT COLOR="DarkOliveGreen"> (Lth, IAar, Th, M:) </FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">rain that is after</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">that called</FONT></i></b>] the رَبِيع[q.v.], before, <b><i><FONT COLOR="DarkOliveGreen"> (قَبْل, as in one copy of the S, in another قبل without any syll. signs,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in the first part of,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (قُبُل, as in the TA,) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">that called</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">the</FONT></i></b> صَيْف[q. v., see also نَوْءٌ], <b><i><FONT COLOR="DarkBlue">when the</FONT></i></b> كَمْأَة <b><i><FONT COLOR="DarkBlue">disappear entirely from the earth:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O, TA:) </FONT></i></b> AZ says that <b><i><FONT COLOR="DarkBlue">the beginning of the</FONT></i></b> دَفَئِىّ is وُقُوعُ الجَبْهَةِ and the end is الصّرْفَةُ [i. e. <b><i><FONT COLOR="DarkBlue">the period extends from the auroral setting of the Tenth Mansion of the Moon</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (<b><i><FONT COLOR="DarkBlue">about the 11th of February O. S.</FONT></i></b> as explained above, when the sun in Arabia has begun to have much power,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">to about the 9th of March O. S.:</FONT></i></b> see مَنَازِلُ القَمَرِ, in art. نزل; and see also another statement voce نَوْءٌ]. <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And the term ↓دَفَئِيَّةٌ [used as a subst., or as an epithet in which the quality of a subst. is predominant, for مِيرَةٌ دَفَئِيَّةٌ,] is applied to The مِيرَة [or <b><i><FONT COLOR="DarkBlue">provision of corn &amp;c.</FONT></i></b>], <b><i><FONT COLOR="DarkOliveGreen"> (AZ, T, S, M, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">whatever it be, that is brought</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AZ, T, S) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">before,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (قبل, written without any syll. signs in a copy of the S, and قبلَ in the CK,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in the first part of,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (قُبُل, as in the M and TA and in a copy of the S and in one of the K, [and this appears to be the right reading,] in a copy of the T قِبل,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">the</FONT></i></b> صَيْف [here meaning <b><i><FONT COLOR="DarkBlue">spring</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (AZ, T, S, M, K:) </FONT></i></b> this is the third ميرة; [see this word for an explanation of the statement here given;] the first being that called the رِبْعِيَّة[q. v.]; and the second, that called the صَيْفِيَّة[q. v.]: then comes the دفئيّة; and then, the رَمَضِيَّة, which comes when the earth becomes burnt [by the sun]. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And in like manner also, <b><i><FONT COLOR="DarkOliveGreen"> (AZ, S,) </FONT></i></b> i. e., by the term دَفَئِىٌّ is also meant, <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> The نِتَاج [or <b><i><FONT COLOR="DarkBlue">offspring</FONT></i></b>] <b><i><FONT COLOR="DarkOliveGreen"> (AZ, S, M) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of sheep or goats</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">brought forth at that period,</FONT></i></b> as is implied in the S, or] <b><i><FONT COLOR="DarkBlue">in the end of winter:</FONT></i></b> or, as some say, <b><i><FONT COLOR="DarkBlue">at any time.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b>
دفئية	دَفَئِيَّةٌ :see the next preceding paragraph.
دفا	دَفًا inf. n. of دَفِىَ [q. v.]. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A bending,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">curving.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, S.) </FONT></i></b> You say, of a man, فِيهِ دَفًا <b><i><FONT COLOR="DarkBlue">In him is a bending,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">curving:</FONT></i></b> and this is said of Ed―Dejjál. <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> [See also دَفَأٌ.] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also, in a mountain―goat, The <b><i><FONT COLOR="DarkBlue">having very long horns, extending towards his ears.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b>
دفار	دَفَارِ <b><i><FONT COLOR="DarkOliveGreen"> (indecl., with kesr for its termination, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The female slave.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, M, K.) </FONT></i></b> Mostly used in vocative expressions. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> One says to a female slave, <b><i><FONT COLOR="DarkOliveGreen"> (T, S, A, Msb,) </FONT></i></b> reviling her, <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb,) </FONT></i></b> دَفَارِ, يَا meaning <b><i><FONT COLOR="DarkBlue">O thou stinking one!</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, S, A, Mgh, Msb:) </FONT></i></b> alluding to her intrinsic foulness. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also دَفْرٌ, last sentence.
دفاع	دَفَّاعٌ : see دَفُوعٌ. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also One <b><i><FONT COLOR="DarkBlue">who, when a</FONT></i></b> <b><i><FONT COLOR="DarkBlue">bone happens to be in the part that is next to him, of a bowl, puts it away,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">aside, in order that a piece of flesh―meat may become in its place.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (El―Jáhidh, K.) </FONT></i></b>
دفاع	دُفَّاعٌ The <b><i><FONT COLOR="DarkBlue">main portion, that pours down at once,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">vehemently,</FONT></i></b> of waves, and of a torrent, <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> and of a sea: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a great torrent:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">abundance and vehemence</FONT></i></b> of water: <b><i><FONT COLOR="DarkOliveGreen"> (L:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a great quantity of water</FONT></i></b> of a torrent: and <b><i><FONT COLOR="DarkBlue">a great number</FONT></i></b> of people. <b><i><FONT COLOR="DarkOliveGreen"> (AA.) </FONT></i></b> You say, جَآءَ دُفَّاعٌ مِنَ الرِّجَالِ وَالنِّسَآءِ <b><i><FONT COLOR="DarkBlue">There came a great number of men and women crowding one upon another.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A great thing by which a similar great thing is impelled, propelled,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">repelled.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA.) </FONT></i></b>
دفاع	دِفَاعُ , determinate, as a proper name, <b><i><FONT COLOR="DarkBlue">The ewe:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ibn―'Abbád, K:) </FONT></i></b> so called because she pushes her thigh this way and that by reason of bulkiness. <b><i><FONT COLOR="DarkOliveGreen"> (Ibn―'Abbád, TA.) </FONT></i></b>
دفاف	دَفَّافٌ <b><i><FONT COLOR="DarkBlue">An owner of tambourines</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (دُفُوف) </FONT></i></b>. <b><i><FONT COLOR="DarkOliveGreen"> (M, TA.) </FONT></i></b> [And] <b><i><FONT COLOR="DarkBlue">A beater of the tambourine</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (دُفّ) </FONT></i></b>; <b><i><FONT COLOR="DarkOliveGreen"> (MA;) </FONT></i></b> [and] so ↓ مُدَفْدِفٌ . <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> دَفَّافَةٌ: see دَافٌّ.
دفاق	دَفَّاقٌ [<b><i><FONT COLOR="DarkBlue">Pouring forth,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">out, copiously,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">abundantly:</FONT></i></b> or] <b><i><FONT COLOR="DarkBlue">extensive, and copious,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">abundant,</FONT></i></b> rain: applied also [in the former sense] to the mouth of a leathern water―bag: and to a river, or rivulet; and so ↓ مُدْفِقٌ . <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
دفاق	دُفَاقٌ , applied to a torrent, <b><i><FONT COLOR="DarkOliveGreen"> (S, O, L, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">That fills the valley:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">that fills the two sides of the valley:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">swift.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also دِفَقٌّ.
دفاق	دِفَاقٌ : see دِفَقٌّ, in three places.
دفان	دُفَّانٌ [irregularly] sing. of دَفَائِنُ signifying The خَشَب [or <b><i><FONT COLOR="DarkBlue">pieces of wood,</FONT></i></b> by which may be meant <b><i><FONT COLOR="DarkBlue">planks,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">spars,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ribs, &amp;c.,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">of a ship.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AA, TA.) </FONT></i></b>
دفان	دِفَانٌ : see دَفِينٌ, in two places.
دفة	دَفَّةٌ : see دَفٌّ, in three places. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence,] دَفَّتَا السَّرْجِ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">The two side―boards of the horse's saddle;</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">the two boards that lie against the two sides of the beast;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh;) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the two sides</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">boards</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">of the horse's saddle, that embrace it between them:</FONT></i></b> [see قَرَبُوسٌ:] and so دَفَّتَا الرَّحْلِ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">the two sides &amp;c. of the camel's saddle.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> And in like manner, <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> دَفإَتَا المُصْحَفِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The two sides</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">boards</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">of the book;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">the two things that embrace the book between them;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, M, Mgh, K, * TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">the two faces, that are on the two sides, of the book.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> One says, حَفِظَ مَا بَيْنَ الدَّفَّتَيْنِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">He retained in his memory,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">got by heart, what is between the two boards,</FONT></i></b> meaning <b><i><FONT COLOR="DarkBlue">the whole contents,</FONT></i></b> of the book]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [دَفَّةٌ signifies also <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A board</FONT></i></b> in a general sense; and so ↓ دَفٌّ . And hence, <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A rudder.</FONT></i></b>] And دَفَّةُ الطَّبْلِ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The thing</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">piece of skin</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">that is upon the head of the drum:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (so in a copy of the M:) </FONT></i></b> or دَفَّتَا الطَّبْلِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">the two things,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, K,) </FONT></i></b> i. e. <b><i><FONT COLOR="DarkBlue">the two pieces of skin,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">that are upon the head</FONT></i></b> [or rather <b><i><FONT COLOR="DarkBlue">upon the two extremities</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">of the</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">common cylindrical</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">drum.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, K, TA.) </FONT></i></b> One says, ضَرَبَ دَفَّتِى الطَّبْلِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">He beat the two skins of the drum</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
دفتر	دَفْتَرٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K, &amp;c.) </FONT></i></b> and دِفْتَرٌ, <b><i><FONT COLOR="DarkOliveGreen"> (Lh, Fr, Msb, K,) </FONT></i></b> like دِرْهَمٌ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">A register;</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">a number of leaves put,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">joined, together:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an account―book;</FONT></i></b> syn. جَرِيدَةٌ حِسَابٍ: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a written book:</FONT></i></b> and it may be met. applied to <b><i><FONT COLOR="DarkBlue">a blank book,</FONT></i></b> like دَفْتَرٌ أَبْيَضُ: <b><i><FONT COLOR="DarkOliveGreen"> (Mgh:) </FONT></i></b> [it is a Persian word, arabicized; though asserted to be] an Arabic word, but, as IDrd says, of unknown derivation; and by some of the Arabs, [namely, the Benoo―Asad, <b><i><FONT COLOR="DarkOliveGreen"> (Fr, TA in art. تفتر,) </FONT></i></b>] pronounced تَفْتَرٌ: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> pl. دَفَاتِرُ: <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh:) </FONT></i></b> of which the dim. is دُفَيْتِرَاتٌ. <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b>
دفدف	دَفْدَفَ : see 1, in two places: <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> and see also 2. <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> [The inf. n.] دَفْدَفَةٌ signifies [also] The <b><i><FONT COLOR="DarkBlue">beating a</FONT></i></b> دُفّ [or <b><i><FONT COLOR="DarkBlue">tambourine</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">hastily</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">quickly</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (M, TA.) </FONT></i></b>
دفدفة	دَفْدَفَةٌ : see دَفٌّ, near the end of the paragraph. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> [It is also the inf. n. of R. Q. 1, q. v.]
دفر	دَفَرٌ : see the next preceding paragraph, in four places.
دفر	دَفِرٌ <b><i><FONT COLOR="DarkOliveGreen"> (M, A, Msb, K) </FONT></i></b> and ↓ أَدْفَرُ <b><i><FONT COLOR="DarkOliveGreen"> (M, A, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Stinking:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, A, Msb, K:) </FONT></i></b> fem. [of the former] دَفِرَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, M, A, K) </FONT></i></b> and [of the latter] ↓ دَفْرَآءُ . <b><i><FONT COLOR="DarkOliveGreen"> (M, A, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> لَحْمٌ دَفِرٌ <b><i><FONT COLOR="DarkBlue">Stinking and maggotty flesh―meat.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> ↓ كَتِيبَةٌ دَفْرَآءُ <b><i><FONT COLOR="DarkBlue">An army,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a collected portion thereof,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a troop of horse, having rusty armour</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">arms:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">smelling of the rust of their armour or arms.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b>
دفر	دَفِرَ , aor. دَفَرَ , <b><i><FONT COLOR="DarkOliveGreen"> (A, Mgh, Msb, K,) </FONT></i></b> inf. n. دَفَرٌ <b><i><FONT COLOR="DarkOliveGreen"> (A, Mgh, Msb) </FONT></i></b> and دَفْرٌ, <b><i><FONT COLOR="DarkOliveGreen"> (A,) </FONT></i></b> or the latter is a simple subst.; <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb;) </FONT></i></b> and ↓ ادفر ; <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a thing, A, Msb,) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">he,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">stank:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, Mgh, Msb, K:) </FONT></i></b> [see also دَفْرٌ, below:] but some say, of دَفِرٌ, that it is a possessive epithet, having no verb pertaining to it: and accord. to IAar, ↓ ادفر signifies <b><i><FONT COLOR="DarkBlue">he</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">smell of his art.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> دَفِرَ, aor. دَفَرَ , <b><i><FONT COLOR="DarkOliveGreen"> (TK,) </FONT></i></b> inf. n. دَفَرٌ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or دَفْرٌ, <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (food, or wheat, M, K, and flesh―meat, M, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">became maggotty.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K, TK.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man, TK) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, base, abject, vile,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">despicable.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, * K, * TK.) </FONT></i></b>
دفر	دَفْرٌ <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, A, Msb, K) </FONT></i></b> and ↓ دَفَرٌ , <b><i><FONT COLOR="DarkOliveGreen"> (IAar, M, A, K,) </FONT></i></b> the former a simple subst., and the latter an inf. n., <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> or both inf. ns., <b><i><FONT COLOR="DarkOliveGreen"> (A,) </FONT></i></b> and ↓ دَفْرَةٌ , <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Stink; stench:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, T, S, M, A, Msb, K:) </FONT></i></b> never used to signify a sweet smell: <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> accord. to Aboo― ” Alee El―Kálee, ↓ دَفَرٌ has the above―mentioned signification; but دَفْرٌ signifies <b><i><FONT COLOR="DarkBlue">pungency of odour, whether stinking</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sweet:</FONT></i></b> other authorities, however, assert, accord. to what is transmitted from them, that the word signifying intense pungency of odour, whether sweet or bad, is ذَفَرٌ, with ذ, and with two fet―hahs, whence مِسْكٌ أَذْفَرُ: I Aar says that ↓ ذَفَرٌ signifies <b><i><FONT COLOR="DarkBlue">stink,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">stench;</FONT></i></b> and ذَفْرٌ, <b><i><FONT COLOR="DarkBlue">baseness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">vileness;</FONT></i></b> but this is not known on any other authority. <b><i><FONT COLOR="DarkOliveGreen"> (M, L, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Hence the saying of 'Omar, وَدَفْرَاهْ, meaning [<b><i><FONT COLOR="DarkBlue">Alas, what stench!</FONT></i></b> i. e., <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Alas, what an abominable thing!</FONT></i></b> i. e.] وَانَتْنَاهْ: <b><i><FONT COLOR="DarkOliveGreen"> (A 'Obeyd, T, S, M:) </FONT></i></b> or it means <b><i><FONT COLOR="DarkBlue">Alas, what baseness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">vileness!</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, T, M.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> Hence also the phrase, دَفْرًا لَهُ, meaning [May God make <b><i><FONT COLOR="DarkBlue">stench</FONT></i></b> to cleave <b><i><FONT COLOR="DarkBlue">to him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it!</FONT></i></b> i. e., <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Fy,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">shame, upon him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it!</FONT></i></b> i. e.] نَتْنًا لَهُ: <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh:) </FONT></i></b> and لِمَا يَجِىْءُ بِهِ فُلَانٌ↓دَفْرًا دَفِرًا, <b><i><FONT COLOR="DarkOliveGreen"> (T, * S, M,) </FONT></i></b> meaning [May <b><i><FONT COLOR="DarkBlue">foul stench</FONT></i></b> cleave <b><i><FONT COLOR="DarkBlue">to that which such a one doth!</FONT></i></b> i. e., <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Foul shame upon it!</FONT></i></b> i. e.] نَتْنًا; <b><i><FONT COLOR="DarkOliveGreen"> (S, M;) </FONT></i></b> but in an intensive sense; <b><i><FONT COLOR="DarkOliveGreen"> (M;) </FONT></i></b> said in declaring a man's case, or affair, to be bad, or abominable. <b><i><FONT COLOR="DarkOliveGreen"> (T, S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> Hence, too, الدَّفْرُ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> and أُمُّ دَفْرٍ, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Calamity,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">misfortune.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> And أُمُّ دَفْرٍ, <b><i><FONT COLOR="DarkOliveGreen"> (T, S, A, K,) </FONT></i></b> written by Aboo―'Alee El―Kálee ↓ أُمُّ دَفَرٍ , but this is wrong, <b><i><FONT COLOR="DarkOliveGreen"> (R,) </FONT></i></b> and ↓ أُمُّ دَفْرَةَ , <b><i><FONT COLOR="DarkOliveGreen"> (IAar,) </FONT></i></b> and ↓ دَفَارِ , and أُمُّ دَفَارِ, <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The present world;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, A, K;) </FONT></i></b> because of its calamities, or misfortunes. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
دفرا دافرا	دَفْرًا دَافِرًا : see دَفْرٌ.
دفرة	دَفْرَةٌ : see دَفْرٌ, in two places.
دفع	دَفَّعَ see 1; fourth sentence. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> دفّعهُ إِلَى كَذَا <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He drove him, compelled him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">necessitated him, to do,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to have recourse to, such a thing.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> دفّعهُ also signifies <b><i><FONT COLOR="DarkBlue">He rendered him abject and contemptible,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">poor;</FONT></i></b> as though deserving to be repelled. <b><i><FONT COLOR="DarkOliveGreen"> (Ibn―Maaroof, as cited by Golius.) </FONT></i></b> [See the pass. part. n., below.] <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> دفّع قَوْسَهُ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He made his bow even.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AHn, TA.) </FONT></i></b>
دفع	دَفْعٌ [see 1. Used as a simple subst., it signifies <b><i><FONT COLOR="DarkBlue">Impulsion;</FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">act of pushing, thrusting,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">driving;</FONT></i></b> and particularly, <b><i><FONT COLOR="DarkBlue">so as to remove a thing from its place; propulsion; repulsion;</FONT></i></b> &amp;c.].
دفعة	دَفْعَةٌ <b><i><FONT COLOR="DarkBlue">A single impulsion; a push, a thrust,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">single act of driving;</FONT></i></b> and particularly, <b><i><FONT COLOR="DarkBlue">so as to remove a thing from its place; a single propulsion; a single repulsion:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, * Msb, K, * TA:) </FONT></i></b> [it is an inf. n. of un. of 1 in all its senses; and thus,] it signifies also <b><i><FONT COLOR="DarkBlue">a single act of pouring:</FONT></i></b> [&amp;c.:] pl. دَفَعَاتٌ. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> You say, دَفَعَهُ دَفْعَةً, i. e. [<b><i><FONT COLOR="DarkBlue">He impelled,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">once</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">with a single impulsion,</FONT></i></b> &amp;c.]. <b><i><FONT COLOR="DarkOliveGreen"> (TK.) </FONT></i></b> And دَفَعْتُ مِنَ الإِنَآءِ دَفْعَةً, i. e. [<b><i><FONT COLOR="DarkBlue">I poured forth from the vessel</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">a single pouring.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [As an inf. n. of un. of 1,] it also signifies <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A coming of the collective body of a people,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">party of men, to a place at once.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> [Also <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A heat, a single course,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">one unintermitted act,</FONT></i></b> of running, or the like.]
دفعة	دُفْعَةٌ <b><i><FONT COLOR="DarkBlue">A quantity that pours forth,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">out, at once,</FONT></i></b> from a skin, or vessel: <b><i><FONT COLOR="DarkOliveGreen"> (Lth, K:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a quantity poured forth,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">out, at once,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">with vehemence,</FONT></i></b> being] syn. with دُفْقَةٌ. <b><i><FONT COLOR="DarkOliveGreen"> (IF, S, Msb, K, [in the CK with ع in the place of the ق,]) </FONT></i></b> of rain, [i. e. <b><i><FONT COLOR="DarkBlue">a shower, fall,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">storm,</FONT></i></b> as meaning the <b><i><FONT COLOR="DarkBlue">quantity that falls without intermission,</FONT></i></b>] <b><i><FONT COLOR="DarkOliveGreen"> (IF, S, Msb, K,) </FONT></i></b> and [<b><i><FONT COLOR="DarkBlue">a gush</FONT></i></b>] of blood, <b><i><FONT COLOR="DarkOliveGreen"> (IF, Msb,) </FONT></i></b> &amp;c.: <b><i><FONT COLOR="DarkOliveGreen"> (IF, S, Msb:) </FONT></i></b> it is also [used as signifying the <b><i><FONT COLOR="DarkBlue">tide</FONT></i></b>] of a valley, <b><i><FONT COLOR="DarkOliveGreen"> (K in art. طحم,) </FONT></i></b> and [the <b><i><FONT COLOR="DarkBlue">tide,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rush,</FONT></i></b>] of a torrent, <b><i><FONT COLOR="DarkOliveGreen"> (S and K in that art.,) </FONT></i></b> and [the <b><i><FONT COLOR="DarkBlue">rush,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">irruption,</FONT></i></b>] of a troop of horses or horsemen, <b><i><FONT COLOR="DarkOliveGreen"> (S and K in art. دلق, &amp;c.,) </FONT></i></b> and [the <b><i><FONT COLOR="DarkBlue">irruption,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">invasion,</FONT></i></b>] of night: <b><i><FONT COLOR="DarkOliveGreen"> (S and K in art. طحم:) </FONT></i></b> pl. دُفَعٌ <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K) </FONT></i></b> and دُفَعَاتٌ and دُفُعَاتٌ and دُفْعَاتٌ. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> You say, بَقِىَفِى الإِنَآءِ دُفْعَةٌ <b><i><FONT COLOR="DarkBlue">There remained in the vessel as much as one pours out at once.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">A part,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">portion, that is given,</FONT></i></b> of property. <b><i><FONT COLOR="DarkOliveGreen"> (S in art. زعب.) </FONT></i></b>
دفعه	دَفَعَهُ , <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K,) </FONT></i></b> aor. دَفَعَ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> inf. n. دَفْعٌ <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K) </FONT></i></b> and دَفَاعٌ <b><i><FONT COLOR="DarkOliveGreen"> (TA) </FONT></i></b> and مَدْفَعٌ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">He impelled it, pushed it, thrust it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">drove it;</FONT></i></b> and particularly, <b><i><FONT COLOR="DarkBlue">so as to remove it from its place; he propelled it; he repelled,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">repulsed, it; he pushed it, thrust it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">drove it, away,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">back;</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">he put it away,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">removed it from its place,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">by,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">with, force,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">strength:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or دَفْعٌ signifies the <b><i><FONT COLOR="DarkBlue">putting away</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">removing</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">turning back</FONT></i></b> a thing <b><i><FONT COLOR="DarkBlue">before the coming</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">arriving</FONT></i></b> [of that thing]; like as رَفْعٌ signifies the “ putting away or removing or turning back ” a thing “ after the coming or arriving ” thereof. <b><i><FONT COLOR="DarkOliveGreen"> (Kull p. 185.) </FONT></i></b> Hence the saying in the Kur [ii. 252, and xxii. 41], وَلَوْ لَا دَفْعُ ا للّٰهِ النَّاسَ [<b><i><FONT COLOR="DarkBlue">And were it not for God's repelling men</FONT></i></b>]; where some read ↓ دِفَاعُ [which means the same, as will be seen in the course of what follows, though bearing also another interpretation, likewise to be seen in what follows]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> You say, دَفَعْتُ الرَّجُلَ [<b><i><FONT COLOR="DarkBlue">I impelled, pushed,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">the man</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> And ↓ دافعهُ , inf. n. دِفَاعٌ [and مُدَافَعَةٌ]; and ↓ دفّعهُ ; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> [both, app., accord. to the TA, signifying the same; but the latter more properly relates to several objects together, or signifies <b><i><FONT COLOR="DarkBlue">he impelled it, pushed it,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">much,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">vehemently,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">often;</FONT></i></b> whereas] مُدَافَعَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (K, TA) </FONT></i></b> and دِفَاعٌ <b><i><FONT COLOR="DarkOliveGreen"> (TA) </FONT></i></b> are [often exactly] <b><i><FONT COLOR="DarkBlue">syn. with</FONT></i></b> دَفْعٌ. <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> Thus, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> you say, as meaning the same, عَنْهُ ↓ دافع and دَفَعَ [<b><i><FONT COLOR="DarkBlue">He repelled from him;</FONT></i></b> whence another explanation of these two phrases, which see in what follows]. <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b> And hence, دَفَعَ ا للّٰهُ عَنْكَ المَكْرُوهَ, inf. n. دَفْعٌ, <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">May God repel,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">avert, from thee what is disliked,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hated,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">evil</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and ا للّٰهُ عَنْكَ السُّوْءَ ↓ دَافَعَ , inf. n. دِفَاعٌ, <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">May God repel,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">avert, from thee evil</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b> And دَفَعْتُ عَنْهُ الأَذَى <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">I repelled,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">averted, from him what was hurtful,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">annoying;</FONT></i></b> as also ↓ دَافَعْتُ ]. <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K, TA.) </FONT></i></b> Sb mentions, as a saying of the Arabs, اِدْفَعِ الشَّرَّ وَلَوْ إِصْبَعًا <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">Repel thou,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">avert thou, evil,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">mischief, though but with a finger:</FONT></i></b> the last word being in the accus. case by reason of the subaudition of the prep. ب; the meaning being بِإِصْبَعٍ]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [See also an ex. voce دَفُوعٌ.] When دَفْعٌ is made trans. by means of عَنْ, [and has a single objective complement, a second objective complement is understood, and in general] it has the meaning or the act of <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Defending;</FONT></i></b> as in the Kur [xxii. 39], إِنَّ ا للّٰهَ يَدْفَعُ عَنْ ا لَّذِينَ آمَنُوا <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">Verily God defendeth those who have believed;</FONT></i></b> i. e. <b><i><FONT COLOR="DarkBlue">repelleth from them</FONT></i></b> aggression and the like]; <b><i><FONT COLOR="DarkOliveGreen"> (B;) </FONT></i></b> and ↓ يُدَافِعُ , in the same, <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> accord. to another reading, signifies the same; <b><i><FONT COLOR="DarkOliveGreen"> (K, TA;) </FONT></i></b> or this latter signifies <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">defendeth energetically, with the energy of him who contendeth for superiority in so doing.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Bd.) </FONT></i></b> And عَنْهُ ↓ دَافَعْتُ signifies [also] <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">I pleaded,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">contended in arguments, in defence of him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> [Exceptions to the statement cited above form the B will be found in what follows in this paragraph; and another exception, voce مُدَفَّعٌ.] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [In the exs. which follow, the verb is used in senses little differing, essentially, from those assigned to it in the first sentence of this art.] <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> دَفَعْتُ مِنَ الإِنَآءِ دَفَْعَةً [<b><i><FONT COLOR="DarkBlue">I poured forth from the vessel a single pouring</FONT></i></b>]: the last word, which is with fet―h, is an inf. n. [of un.]. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> دَفَعَتِ اللِّبَأَفِى ضَرْعِهَا قُبَيْلَ النِّتَاجِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">She</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a ewe, or goat, S, or a camel, S, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">infused the first milk into her udder,</FONT></i></b> i. e. <b><i><FONT COLOR="DarkBlue">secreted it therein, a little before bringing forth</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> And دَفَعَتِ اللَّبَنِ عَلَى رَأْسِ وَلَدِهَا لِكَثْرَتِهِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">She</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a ewe or goat, or a camel, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">secreted the milk in her udder when about to produce her young, by reason of its abundance</FONT></i></b>]; for the milk becomes abundant in her udder only when she is about to bring forth: the inf. n. [app. the inf. n. of un.] is دَفْعَةٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And دَفَعَتْ alone, said of a ewe or goat, signifies <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">She secreted milk in her udder when about to produce the young;</FONT></i></b> expl. by أَضْرَعَتْ عَلَى رَأْسِ الوَلَدِ [which see in art. ضرع]. <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b> Accord. to En―Nadr, one says دَفَعَتْ بِلَبِنِهَا, and بِاللَّبَنِ, when her young is in her belly; but when she has brought forth, one does not say دَفَعَتْ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> In the saying, غَشِيِتْنَا سَحَابَةٌ فَدَفَعْنَاهَا إِلَى غَيْرِنَا [lit. <b><i><FONT COLOR="DarkBlue">A cloud overspread us, and we drove it away to other persons</FONT></i></b>], meaning <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">it departed from us to other persons,</FONT></i></b> دفعناها is for دَفَعَتْنَا, which means دُفِعَتْ عَنَّا [lit. <b><i><FONT COLOR="DarkBlue">it was driven away from us</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> دَفَعَهُ بِحُجَّةٍ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">He refelled him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">refuted him, by an argument</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the like</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (MF in art. كفح.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b7―]</FONT></b> دَفَعْتُ القَوْلَ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">I rebutted the saying; repelled it by an argument, an allegation,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a proof.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b8―]</FONT></b> اِدْفَعْ هٰذَا <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Leave thou this, sparing him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (As, TA.) </FONT></i></b> [See مُدَفَّعٌ.] <p></p><b><FONT COLOR="DarkRed">[―b9―]</FONT></b> [In several exs. here following, the verb resembles اندفع; نَفْسَهُ, or the like, being understood after it.] <p></p><b><FONT COLOR="DarkRed">[―b10―]</FONT></b> دَفَعَ المَآءُ [<b><i><FONT COLOR="DarkBlue">The water poured out,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">forth, as though it impelled,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">propelled, itself</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (TA: [where it is followed by وَا نْصَبَّ, as an explicative adjunct:]) </FONT></i></b> and so السَّيْلُ [<b><i><FONT COLOR="DarkBlue">the</FONT></i></b> <b><i><FONT COLOR="DarkBlue">torrent</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (ISh.) </FONT></i></b> [See also 6.] And دَفَعَ الوَادِى بِالمَآءِ [<b><i><FONT COLOR="DarkBlue">The valley poured with water</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. حشك.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b11―]</FONT></b> دَفَعَ فِى عَدْوِهِ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">He pushed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pressed, on,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">forward, as though he impelled himself, in his running</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S in art. غور; &amp;c.) </FONT></i></b> [See also 7.] <p></p><b><FONT COLOR="DarkRed">[―b12―]</FONT></b> دَفَعَ القَوْمُ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The people,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">company of men, came at once.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b13―]</FONT></b> دَفَعَ إِلَى المَكَانِ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> and دُفِعَ إِلَيْهِ, <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA,) </FONT></i></b> in the pass. form, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He reached,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">came to, the place.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA.) </FONT></i></b> You say also, هٰذَا طَرِيقٌ يَدْفَعُ إِلَى مَكَانِ كَذَا <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">This is a road which reaches to such a place.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b14―]</FONT></b> دَفَعَ مِنْ عَرَفَاتٍ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He commenced the journey from 'Arafát, and impelled and removed himself thence,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">impelled his she―camel, and urged her to go.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA, from a trad.) </FONT></i></b> And دَفَعْتُ عَنِ المَوْضِعِ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">I removed, went, went away,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">journeyed, from the place.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> [See again 7.] <p></p><b><FONT COLOR="DarkRed">[―b15―]</FONT></b> دَفَعَ also signifies <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He returned.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (MF.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b16―]</FONT></b> When دَفْعٌ is made trans. by means of إِلَى, it [generally, but not always, as has been shown above,] has the meaning of the act of <b><i><FONT COLOR="DarkBlue">Giving,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">delivering;</FONT></i></b> as in the Kur [iv. 5], فَا دْفَعُوا إِلَيْهِمْ أَمْوَالَهُمْ [<b><i><FONT COLOR="DarkBlue">Then give ye,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">deliver ye, to them their property</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (B.) </FONT></i></b> You say, دَفَعْتُ إِلَىى فُلَانٍ شَيْئًا [<b><i><FONT COLOR="DarkBlue">I gave,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">delivered, to such a one a thing</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S, K. *) </FONT></i></b> And دَفَعْتُ الوَدِيعَةَ إِلَى صَاحِبِهَا <b><i><FONT COLOR="DarkBlue">I restored the deposit to its owner.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> And دَفَعْتُ لَهُ قِطْعَةً مِنَ المَالِ [<b><i><FONT COLOR="DarkBlue">I gave him a part,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">portion, of the property</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S in art. زعب; and the like is said in that art. in the K.) </FONT></i></b> And دَفَعَهُ [alone] <b><i><FONT COLOR="DarkBlue">He gave it;</FONT></i></b> syn. أَعْطَاهُ. <b><i><FONT COLOR="DarkOliveGreen"> (Er―Rághib, MF.) </FONT></i></b>
دفف	دفّف , inf. n. تَدْفِيفٌ, <b><i><FONT COLOR="DarkBlue">He hastened, sped,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">went quickly;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> as also ↓ دَفْدَفَ . <b><i><FONT COLOR="DarkOliveGreen"> (IAar, K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See also 3, in two places.
دفق	دَفَّقَ [دفّقهُ <b><i><FONT COLOR="DarkBlue">He poured it forth,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">out, copiously,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">abundantly;</FONT></i></b> namely, water &amp;c. See an ex. of the inf. n. used as a pass. part. n. voce دَحِيقٌ.] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence,] دَفَّقَتْ كَفَّاهُ النَّدَى, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> inf. n. تَدْفِيقٌ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">His two hands poured forth largess</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">copiously,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">abundantly,</FONT></i></b> for] it is with teshdeed to denote muchness. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b>
دفق	دِفَقٌّ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Quick, swift,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fleet;</FONT></i></b> applied to a hecamel; <b><i><FONT COLOR="DarkOliveGreen"> (JK, S, K;) </FONT></i></b> as also ↓ أَدْفَقُ : <b><i><FONT COLOR="DarkOliveGreen"> (JK:) </FONT></i></b> and so, applied to a she―camel, دِفَقَّةٌ <b><i><FONT COLOR="DarkOliveGreen"> (JK) </FONT></i></b> and ↓ دِفَاقٌ , <b><i><FONT COLOR="DarkOliveGreen"> (JK, S, K,) </FONT></i></b> which is likewise applied to a hecamel, <b><i><FONT COLOR="DarkOliveGreen"> (JK, TA,) </FONT></i></b> and ↓ دُفَاقٌ <b><i><FONT COLOR="DarkOliveGreen"> (K) and ↓ دَفُوقٌ and ↓ دَفْقَآءُ (JK, TA) </FONT></i></b> and ↓ دَيْفَقٌ <b><i><FONT COLOR="DarkOliveGreen"> (JK, K) </FONT></i></b> and ↓ دِفِقَّى . <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> A camel <b><i><FONT COLOR="DarkBlue">going in the manner termed</FONT></i></b> دِفِقَّى; as also ↓ دِفَاقٌ . <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> And, applied to a horse, <b><i><FONT COLOR="DarkBlue">Fleet,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">swift;</FONT></i></b> as also ↓ دِفقٌّ : and so, applied to a mare, دِفَقَّةٌ and ↓ دَفوُقٌ and ↓ دِفَاقٌ and ↓ دِفَقَّى and ↓ دِفِقَّى . <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
دفق	دِفِقٌّ : see what next precedes.
دفقة	دَفْقَةٌ <b><i><FONT COLOR="DarkBlue">A single act of pouring forth</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">out</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">in</FONT></i></b> <b><i><FONT COLOR="DarkBlue">any manner,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">at once,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (see 1,) </FONT></i></b> or] <b><i><FONT COLOR="DarkBlue">with vehemence:</FONT></i></b> pl. دَفَقَاتٌ. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b>
دفقة	دُفْقَةٌ <b><i><FONT COLOR="DarkBlue">A quantity poured forth</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">out</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">at once,</FONT></i></b> like دُفْعَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S and K in art. دفع, q. v.,) </FONT></i></b> [or] <b><i><FONT COLOR="DarkBlue">with vehemence;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> of rain, [i. e. <b><i><FONT COLOR="DarkBlue">a shower, fall,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">storm,</FONT></i></b> as meaning the <b><i><FONT COLOR="DarkBlue">quantity that falls without intermission,</FONT></i></b>] <b><i><FONT COLOR="DarkOliveGreen"> (S and Msb and K in art. دفع,) </FONT></i></b> and [<b><i><FONT COLOR="DarkBlue">a gush</FONT></i></b>] of blood, <b><i><FONT COLOR="DarkOliveGreen"> (Msb in that art.,) </FONT></i></b> &amp;c.: <b><i><FONT COLOR="DarkOliveGreen"> (S and Msb in that art.:) </FONT></i></b> pl. دُفَقٌ and دُفَقَاتٌ and دُفُقَاتٌ and دُفْقَاتٌ. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence,] جَآءَ القَوْمُ دُفْقَةً وَاحِدَةً <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The party came at once,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K, * TA, *) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">together.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b>
دفقه	دَفَقَهُ , aor. دَفُقَ <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K, &amp;c.) </FONT></i></b> and دَفِقَ , <b><i><FONT COLOR="DarkOliveGreen"> (Jm, K,) </FONT></i></b> inf. n. دَفْقٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb,) </FONT></i></b> and by poetic license دَفَقٌ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He poured it forth,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">out:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he poured it forth,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">out, with vehemence:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb:) </FONT></i></b> namely, water [&amp;c.]. <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb.) </FONT></i></b> And دُفِقَ المَآءُ <b><i><FONT COLOR="DarkBlue">The water poured out,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">forth:</FONT></i></b> one should not say دَفَقَ المَآءُ: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or this last, aor. دَفُقَ , inf. n. دَفْقٌ, signifies <b><i><FONT COLOR="DarkBlue">the water poured forth,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">out, with vehemence:</FONT></i></b> but As disallowed its being used in an intrans. sense: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> [the forms of the verb commonly used intransitively are 7 and 5:] accord. to Lth, alone, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> i. e. in the 'Eyn, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> دَفَقَ المآءُ, <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> and الدَّمْعُ, aor. دَفُقَ , <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> inf. n. دَفْقٌ and دُفُوقٌ, signify <b><i><FONT COLOR="DarkBlue">the water,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">the tears,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">poured forth,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">out, at once:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K. TA:) </FONT></i></b> but Az disallows this. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence,] دَفَقَ ا للّٰهُ رُوحَهُ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">God poured forth his spirit;</FONT></i></b> i. e.] <b><i><FONT COLOR="DarkBlue">God caused him to die:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or it means <b><i><FONT COLOR="DarkBlue">may he die.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> As says, I alighted at the abode of an Arab woman of the desert, and she said to a daughter of hers, Bring to him the drinking―bowl <b><i><FONT COLOR="DarkOliveGreen"> (العُسّ) </FONT></i></b>: and she brought me a drinking―bowl in which was milk, and spilled it; whereupon she said to her دَفَقَتْ مُهْجَتُكِ [<b><i><FONT COLOR="DarkBlue">May thy blood,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">heart's blood, be poured forth:</FONT></i></b> or, as appears from a statement above, the right reading is probably دُفِقَتْ]. <b><i><FONT COLOR="DarkOliveGreen"> (TA. [See also مُهْجَةٌ.]) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> One says also, of a river, or rivulet, and of a valley, دَفَقَ, [app. for دَفَقَ المَآءَ,] meaning, <b><i><FONT COLOR="DarkBlue">It became full so that the water poured forth,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">overflowed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">so that it poured forth the water, from its sides.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> And دَفَقَ الكُوزَ <b><i><FONT COLOR="DarkBlue">He poured forth,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">scattered,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">the contents of the mug at once;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, K;) </FONT></i></b> as also ↓ ادفقهُ . <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> The verb is also used transitively and intransitively in relation to a beast: you say, دَفَقْتُ الدَّابَّةَ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">I made the beast to hasten,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">go quickly:</FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> and دَفَقَتِ الدَّابَّةُ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The beast hastened,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">went quickly:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> and [in like manner] one says of a quick camel, فِى مِشْيِهِ ↓ يَتَدَفَّقُ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">He hastens, speeds,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">presses forward, in his pace,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">going</FONT></i></b>]: and الأُتُنُ ↓ تَدَفَّقَتِ <b><i><FONT COLOR="DarkBlue">The wild she―asses hastened,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">went quickly.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> دَفِقَ, [aor. دَفَقَ ,] <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> inf. n. دَفَقٌ, <b><i><FONT COLOR="DarkOliveGreen"> (JK, S, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a camel) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">had his teeth standing outwards:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">had his elbows far apart from his sides.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK. [See also رَفِقَ.]) </FONT></i></b>
دفقى	دِفَقَّى : see دِفَقٌّ: and see also what next follows, in two places.
دفقى	دِفِقَّى and ↓ دِفَقَّى <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> A she―camel <b><i><FONT COLOR="DarkBlue">quick, swift,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fleet, and of generous race:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">that has never brought forth.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> See also, for the former, دِفَقٌّ, in two places. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> مَشَى الدِّفِقَّى, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> and ↓ الدِّفَقَّى , <b><i><FONT COLOR="DarkOliveGreen"> (TA, and so in copies of the S,) </FONT></i></b> the latter on the authority of IAmb, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> said of a man, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He walked,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">went quickly,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">swiftly:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he went with slow steps</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (تَمَشَّى) </FONT></i></b>, <b><i><FONT COLOR="DarkBlue">inclining at one time to one side and at another time to another side:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he went with wide steps,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and quickly.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And يَعْدُو الدِّفِقَّى <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">He runs quickly:</FONT></i></b> &amp;c.]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
دفل	دِفْلٌ : see the following paragraph. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> قَطِرَانٌ and زِفْتٌ [both app. here meaning <b><i><FONT COLOR="DarkBlue">Tar,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">liquid pitch</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">such as is thick:</FONT></i></b> mentioned in this art. by IF, and also as written with ذ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
دفلى	دِفْلَى , <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, K, &amp;c.,) </FONT></i></b> accord. to those who make the alif to be a sign of the fem. gender; and دِفْلًى, accord. to those who make that letter to be one of quasi―coordination; used alike as a sing. and a pl.; <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> and ↓ دِفْلٌ ; <b><i><FONT COLOR="DarkOliveGreen"> (Ibn―'Abbád, K;) </FONT></i></b> [the first of these appellations applied in the present day to The <b><i><FONT COLOR="DarkBlue">rose―bay,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">laurel―bay; oleander, nerium oleander, rhododendron,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rhododaphne:</FONT></i></b> and also to the <b><i><FONT COLOR="DarkBlue">common laurel:</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">a certain tree,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, M,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">plant,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">bitter,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">very bitter,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and poisonous,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">green, and beautiful in appearance, the blossom of which is beautifully tinged,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">called in Persian</FONT></i></b> خَرْزَهْرَهْ: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">there is a river―kind,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">a land―kind: the leaves are like those of the</FONT></i></b> حَمْقَآء [or <b><i><FONT COLOR="DarkBlue">gardenpurslane</FONT></i></b>], <b><i><FONT COLOR="DarkBlue">but more slender; and the branches,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">twigs, are long, spreading over the ground; at the leaves are thorns; and it grows in waste places: the river―kind grows upon the banks of rivers; its thorns are unconspicuous,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">unapparent; its leaves are like those of the</FONT></i></b> خِلَاف [or <b><i><FONT COLOR="DarkBlue">salix Aegyptia</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">and of the almond, broad; and the upper part of its stem is thicker than the lower part thereof:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">it is very deadly: its blossom is like the red rose,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">very rough</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (خشن جدّا [but this I think is a mistranscription for حَسَنٌ جِدًّا <b><i><FONT COLOR="DarkBlue">very beautiful</FONT></i></b>], <b><i><FONT COLOR="DarkBlue">and upon it is a kind of tuft like hair:</FONT></i></b> (TA:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">its fruit is like the</FONT></i></b> خُرْنُوب [q. v.]; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">having an aperient,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a deobstruent, property; and stuffed with a substance like wool:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">it is good for the mange,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">scab, and the itch</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (حِكَّة) </FONT></i></b>, <b><i><FONT COLOR="DarkBlue">used in the manner of a liniment,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and especially the expressed juice of its leaves;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and for pain of the knee and the back,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of long duration,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">applied in the manner of a poultice,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">plaster; and for expelling fleas and the</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">insect called</FONT></i></b>] أَرَض, <b><i><FONT COLOR="DarkBlue">by the sprinkling of a decoction thereof; and the rubbing over with the heart thereof twelve times, after cleansing, is good for removing the</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">malignant leprosy termed</FONT></i></b>] بَرَص; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and its leaves put upon hard tumours are very beneficial: but it is a poison:</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">yet</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">sometimes it is mixed with wine and rue, and given to be drunk, and saves from the poisons of venomous reptiles:</FONT></i></b> the Ra―ees [Ibn―Seenà, or Avicenna,] says that <b><i><FONT COLOR="DarkBlue">it is perilous by itself, and its blossom, to men, and to horses and the like, and to dogs, but is beneficial when made into a decoction with rue, and drunk:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> IAar says that the [<b><i><FONT COLOR="DarkBlue">trees termed</FONT></i></b>] آء and أَلَآء and حبر [app. a mistranscription for خَبْر, <b><i><FONT COLOR="DarkBlue">a species of lote―tree,</FONT></i></b>] are all called دِفْلَى. <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> AHn says that the زَنْد made from the دِفْلَى is excellent for producing fire: and hence the prov., اِقْدَحْ بِدِفْلَى فِى مَرْخِ ثُمَّ شُدَّ بَعْدُ أَوْ أَرْخِ [<b><i><FONT COLOR="DarkBlue">Endeavour thou to produce fire with wood of the</FONT></i></b> دفلى <b><i><FONT COLOR="DarkBlue">upon wood of the</FONT></i></b> مرخ: <b><i><FONT COLOR="DarkBlue">then tighten afterwards or loosen</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> said when one incites a bad man against another bad man: <b><i><FONT COLOR="DarkOliveGreen"> (M, Meyd:) </FONT></i></b> or, accord. to IAar, said in relation to a man whom one needs not to press, or importune. <b><i><FONT COLOR="DarkOliveGreen"> (Meyd.) </FONT></i></b> دفن
دفن	دَفِنٌ : see دَفِينٌ, in two places.
دفن	دَفَّنَ see 1, first sentence.
دفن	دَفْنٌ [originally an inf. n.]: see دَفِينٌ, in four places. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also, applied to a man, <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Obscure, unnoted,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of no reputation;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA;) </FONT></i></b> [and] so ↓ دَفُونٌ . <b><i><FONT COLOR="DarkOliveGreen"> (AZ, T.) </FONT></i></b>
دفن	دِفْنٌ : see دَفِينٌ, in four places.
دفنه	دَفَنَهُ , <b><i><FONT COLOR="DarkOliveGreen"> (S, M, Msb, K,) </FONT></i></b> aor. دَفِنَ , <b><i><FONT COLOR="DarkOliveGreen"> (M, Msb, K,) </FONT></i></b> inf. n. دَفْنٌ, <b><i><FONT COLOR="DarkOliveGreen"> (M, Msb, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He buried it; interred it;</FONT></i></b> i. e. <b><i><FONT COLOR="DarkBlue">hid it, concealed it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">covered it,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, Msb, K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in the earth,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dust,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">beneath layers,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">strata, of earth,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dust;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> namely, a thing; <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb;) </FONT></i></b> primarily having for its object a dead body: <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> and ↓ دفّنهُ signifies the same; [but app. in an intensive sense or applying to a number of objects;] <b><i><FONT COLOR="DarkOliveGreen"> (M, TT;) </FONT></i></b> or ↓ اِدَّفَنَهُ , of the measure اِفْتَعَلَهُ. <b><i><FONT COLOR="DarkOliveGreen"> (K. [So too, accord. to the TA, in the M; but in the text of the M as given in the TT, دفّنهُ.]) </FONT></i></b> One says to a man who is obscure, unnoted, or of no reputation, دَفَنْتَ نَفْسَكَ فِىحَيَاتِكَ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">Thou hast buried thyself in thy lifetime</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Hence, <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> دَفَنَ سِرَّهُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He hid,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">concealed, his secret.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, TA.) </FONT></i></b> And دَفَنْتُ الحَدِيثَ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">I hid</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">concealed, the information,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">news,</FONT></i></b> &amp;c. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> [Hence also, دَفَنَ الرَّكِيَّةَ <b><i><FONT COLOR="DarkBlue">He filled up, stopped up,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">choked up, with earth</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dust, the well.</FONT></i></b>] And دَفَنْتُ عُيُونَ المِيَاهِ <b><i><FONT COLOR="DarkBlue">I stopped up the sources of the waters;</FONT></i></b> syn. عَوَّرْتُهَا, and سَدَدْتُهَا. <b><i><FONT COLOR="DarkOliveGreen"> (Sh, TA in in art. عور.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> دَفَنَتْ, aor. دَفِنَ , inf. n. دَفْنٌ, said of a she―camel, <b><i><FONT COLOR="DarkBlue">She went her own way,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">at random,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">heedlessly,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">without need:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> or it signifies, <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> or signifies also, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">she was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">usually,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in the midst of the other camels when they came to water:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K:) </FONT></i></b> and ↓ اِدَّفَنَتْ , <b><i><FONT COLOR="DarkOliveGreen"> (En―Nadr, T, TA,) </FONT></i></b> of the measure اِفْتَعَلَتْ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> said of a she―camel, <b><i><FONT COLOR="DarkBlue">she was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, such as is termed</FONT></i></b> ↓ دَفُونٌ ; <b><i><FONT COLOR="DarkOliveGreen"> (En―Nadr, T, TA;) </FONT></i></b> i. e. <b><i><FONT COLOR="DarkBlue">she absented,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hid, herself from the other camels:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">went her own way, at random,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">heedlessly, alone.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (En―Nadr, T.) </FONT></i></b>
دفنى	دَفَنِىٌّ <b><i><FONT COLOR="DarkBlue">A kind of striped cloths</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">garments.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b>
دفوع	دَفُوعٌ and ↓ مِدْفَعٌ [<b><i><FONT COLOR="DarkBlue">That impels, pushes, thrusts, drives, propels,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">repels, much,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">vehemently:</FONT></i></b>] both signify the same. <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> Hence the saying of a woman, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> an immodest woman, <b><i><FONT COLOR="DarkOliveGreen"> (O,) </FONT></i></b> namely, Sejáhi [the false prophetess, to her husband the false prophet Museylimeh, describing the kind of ذَكَر which she most approved], <b><i><FONT COLOR="DarkOliveGreen"> (L,) </FONT></i></b> ↓ لَا بَلْ قَصِيرٌ مِدْفَعٌ . <b><i><FONT COLOR="DarkOliveGreen"> (S, O, L.) </FONT></i></b> You say also, ↓ رَجُلٌ دَفَّاعٌ <b><i><FONT COLOR="DarkBlue">A man who impels, propels, repels,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">defends, vehemently.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And نَاقَةٌ دَفُوعٌ <b><i><FONT COLOR="DarkBlue">A she―camel that hicks</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (تَدْفَعُ) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">with her hind leg on being milked.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
دفوف	دَفُوفٌ An eagle <b><i><FONT COLOR="DarkBlue">approaching the ground</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in its flight</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S) <b><i><FONT COLOR="DarkBlue">when making a stoop:</FONT></i></b> (S, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">flying swiftly.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Skr, TA.) </FONT></i></b>
دفوفى	دُفُوفِىٌّ [rel. n. from دُفُوفٌ pl. of دُفٌّ and دَفٌّ; app. meaning <b><i><FONT COLOR="DarkBlue">A seller,</FONT></i></b> or, like مُدَفِّفٌ, <b><i><FONT COLOR="DarkBlue">a maker, of tambourines</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (K: there mentioned as an appellation of a certain man.) </FONT></i></b>
دفوق	دَفُوقٌ : see دِفَقٌّ, in two places.
دفون	دَفُونٌ applied to a slave: see 8. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Applied to a she―camel, <b><i><FONT COLOR="DarkBlue">That is in the midst of the other camels:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">that is usually in the midst of the other camels when they come to water.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> See also 1, last sentence. <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> Also, <b><i><FONT COLOR="DarkOliveGreen"> (M, K, TA, [in the CK, erroneously, مَدْفُون,]) </FONT></i></b> applied to a camel and to a human being, <b><i><FONT COLOR="DarkBlue">That goes his own way, at random,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">heedlessly, without need;</FONT></i></b> and so ↓ مِدْفَانٌ . <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> See also دَفْنٌ. In like manner one says حَسَبٌ دَفُونٌ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Obscure grounds of pretension to respect</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">honour.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AZ, T.) </FONT></i></b>
دفى	دَفِىَ , [aor. يَدْفَى,] inf. n. دَفًا, <b><i><FONT COLOR="DarkBlue">He,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, such as is termed</FONT></i></b> أَدْفَى, <b><i><FONT COLOR="DarkBlue">in any of the senses of this epithet.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> [See also 4.] <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> دَفَوْتُ الجَرِيحَ, <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA, [in the CK, erroneously, دَفَيْتُ,]) </FONT></i></b> aor. أَدْفُوهُ, inf. n. دَفْوٌ; <b><i><FONT COLOR="DarkOliveGreen"> (S, TA;) </FONT></i></b> and ↓ دَافَيْتُهُ and ↓ أَدْفَيْتُهُ ; <b><i><FONT COLOR="DarkOliveGreen"> (A'Obeyd, S, K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">I despatched the wounded man;</FONT></i></b> i. e. <b><i><FONT COLOR="DarkBlue">hastened and completed his slaughter;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">made his slaughter sure,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">certain:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A'Obeyd, S, K:) </FONT></i></b> and so دَافَأْتُهُ and أَدْفَأْتُهُ <b><i><FONT COLOR="DarkOliveGreen"> (TA) </FONT></i></b> [and دَافَقْتُهُ &amp;c.: see 3 in art. دف]. Accord. to Ibn―Abi―l―Hadeed, دَفَى, [or rather دَفَا,] sometimes pronounced with ء, [دَفَأَ,] signifies <b><i><FONT COLOR="DarkBlue">He slew,</FONT></i></b> in the dial. of Kináneh. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
دفىء	دَفِىْءٌ ,and its fem. <b><i><FONT COLOR="DarkOliveGreen"> (withة) </FONT></i></b> : see دَفِئٌ, in seven places.
دفيترات	دُفَيْتِرَاتٌ : see above. دفر
دفين	دَفِينٌ <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> ↓ مَدْفُونٌ , <b><i><FONT COLOR="DarkOliveGreen"> (S, M, Msb, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Buried,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">interred;</FONT></i></b> i. e. <b><i><FONT COLOR="DarkBlue">hidden, concealed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">covered,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, Msb, K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in the earth,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dust,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">beneath layers,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">strata, of earth,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dust;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> as also ↓ دِفْنٌ <b><i><FONT COLOR="DarkOliveGreen"> (M, K) </FONT></i></b> and ↓ دَفْنٌ : <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> pl. [of the first] دُفَنَآءُ <b><i><FONT COLOR="DarkOliveGreen"> (M, K) </FONT></i></b> and of the same also دُفُنٌ; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> and [of the second] أَدْفَانٌ, <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> which is also pl. of the third: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> دَفِينٌ is also applied to a woman, and so is دَفِينَةٌ; <b><i><FONT COLOR="DarkOliveGreen"> (Lh, M, K;) </FONT></i></b> and the pl. is دَفْنَى, <b><i><FONT COLOR="DarkOliveGreen"> (Lh, M,) </FONT></i></b> or دُفَنَآءُ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> and دَفَائِنُ: <b><i><FONT COLOR="DarkOliveGreen"> (Lh, M, K:) </FONT></i></b> and the pl. دُفُنٌ is also used as a sing., applied to land <b><i><FONT COLOR="DarkOliveGreen"> (أَرْضٌ) </FONT></i></b>. <b><i><FONT COLOR="DarkOliveGreen"> (TA. [But in the M it is said that ↓ دَفْنٌ is thus applied as an epithet to land (ارض) </FONT></i></b>, and that its pl. is دُفُنٌ.]) <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also دَفِينَةٌ. <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> Also, applied to a well <b><i><FONT COLOR="DarkOliveGreen"> (رَكِيَّةٌ) </FONT></i></b>, <b><i><FONT COLOR="DarkBlue">Partly filled up with earth</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dust</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (اِنْدَفَنَ بَعْضُهَا) </FONT></i></b>; as also ↓ دِفَانٌ ; pl. دُفُنٌ: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> ↓ مُنْدَفِنَةٌ , <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> i. e. [<b><i><FONT COLOR="DarkBlue">filled up with earth</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dust;</FONT></i></b> or] <b><i><FONT COLOR="DarkBlue">having the dust swept into it by the wind</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">so that it is filled up, stopped up,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">choked up</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (T, TA;) </FONT></i></b> as also ↓ مِدْفَانٌ <b><i><FONT COLOR="DarkOliveGreen"> (M, K) </FONT></i></b> and ↓ دِفَانٌ : <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> and so ↓ دَفْنٌ , <b><i><FONT COLOR="DarkOliveGreen"> (M, TA,) </FONT></i></b> or ↓ دِفْنٌ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> thus applied, <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> and applied likewise to a watering―place, or spring to which camels have come to water, <b><i><FONT COLOR="DarkOliveGreen"> (M, K, TA,) </FONT></i></b> and to a watering―trough or tank; <b><i><FONT COLOR="DarkOliveGreen"> (M, K;) </FONT></i></b> as also دَفِينٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">Flesh―meat buried in rice:</FONT></i></b> but this is a vulgar application. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> دَآءٌ دَفِينٌ <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, K) </FONT></i></b> and ↓ دَفِنٌ , <b><i><FONT COLOR="DarkOliveGreen"> (IAar, M, TA,) </FONT></i></b> which is anomalous, app. a possessive epithet, like نَهْرٌ as applied to a man, <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> in the K, erroneously, ↓ دِفْنٌ , <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A latent disease, which the constitution has overpowered</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">so as to prevent its becoming apparent</FONT></i></b>]; it is said in a trad. that the sun causes it to appear: <b><i><FONT COLOR="DarkOliveGreen"> (IAth, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a disease that is unknown</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, S) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">until evil and mischief appear from it:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a disease that appears after being latent, and from which evil and mischief</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (شَرٌّ وَ عَرَّ [in the CK, erroneously, وَعُرٌّ]) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">then appear and spread:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K:) </FONT></i></b> [it is said that] it is seldom, or never, cured. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> رَجُلٌ دَفِينُ المُرُوَّةِ, and المروّة ↓ دِفْنٌ , <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> or ↓ دَفِنُ المروّة and المروّة ↓ دَفْنُ , <b><i><FONT COLOR="DarkOliveGreen"> (T,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A man without manliness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">manly virtue:</FONT></i></b> so says As. <b><i><FONT COLOR="DarkOliveGreen"> (T, TA.) </FONT></i></b>
دفينة	دَفِينَةٌ <b><i><FONT COLOR="DarkBlue">A thing buried:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Th, K:) </FONT></i></b> and hence, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a treasure,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a buried treasure:</FONT></i></b> pl. دَفَائِنُ: <b><i><FONT COLOR="DarkOliveGreen"> (M, K, TA:) </FONT></i></b> and ↓ دَفِينٌ also signifies <b><i><FONT COLOR="DarkBlue">buried treasure.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. ركز.) </FONT></i></b>
دق	دَقَّ , aor. يَدِقُّ, inf. n. دِفَّةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a thing, S) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became,</FONT></i></b> دَقِيق, which means <b><i><FONT COLOR="DarkBlue">the contr.</FONT></i></b> of غَلِيظ; as also ↓ استدقّ : <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> [i. e. <b><i><FONT COLOR="DarkBlue">it was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, thin</FONT></i></b> as meaning <b><i><FONT COLOR="DarkBlue">slender,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">small in diameter or circumference as compared with length:</FONT></i></b> also <b><i><FONT COLOR="DarkBlue">small in all dimensions; small in size; minute,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fine,</FONT></i></b> either <b><i><FONT COLOR="DarkBlue">as a whole,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in its component particles:</FONT></i></b> and sometimes, as said of a garment or the like, <b><i><FONT COLOR="DarkBlue">thin,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fine, as opposed to thick</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">coarse;</FONT></i></b> like رَقَّ:] <b><i><FONT COLOR="DarkBlue">contr. of</FONT></i></b> غَلُظَ: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> ↓ استدقّ is said of the هِلَال [or moon a little after or before the change], and of other things. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [See also رِقَّةٌ.] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And [hence], aor. and inf. n. as above, <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, little in estimation, paltry, inconsiderable, mean, vile,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">contemptible.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> One says to him who refuses to confer a benefit, دَقَّ بِكَ خُلُقُكَ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">Thy nature,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">natural disposition, hath rendered thee mean,</FONT></i></b> &amp;c.; the verb being made trans. by بِ, agreeably with a common usage mentioned in p. 141]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> Also, [aor. and] inf. n. as above, said of a thing, an affair, or a case, [and of speech, or language,] <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, subtile, nice, abstruse, recondite,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">obscure.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> And you say, دَقَّ فِى كَلَامِهِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">He was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, subtile, nice, abstruse,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">in his speech,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">language</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> دَقَّهُ, <b><i><FONT COLOR="DarkOliveGreen"> (S, M, Msb, K,) </FONT></i></b> aor. دَقُ3َ , inf. n. دَقٌّ, <b><i><FONT COLOR="DarkOliveGreen"> (M, Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He broke it,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K, TA,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">crushed it,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in any manner:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he bruised, brayed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pounded, it;</FONT></i></b> i. e., <b><i><FONT COLOR="DarkBlue">he beat it with a thing so that he broke it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">crushed it:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K: *) </FONT></i></b> namely, a thing, <b><i><FONT COLOR="DarkOliveGreen"> (S, M, TA,) </FONT></i></b> such as medicine, &amp;c. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [And hence, <b><i><FONT COLOR="DarkBlue">He beat it;</FONT></i></b> namely, a garment or the like; in washing and whitening it. And دَقَّ البَابَ <b><i><FONT COLOR="DarkBlue">He knocked at the door</FONT></i></b> for admission.] <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And [hence also, <b><i><FONT COLOR="DarkOliveGreen"> (in the CK, erroneously, “ or, ”) </FONT></i></b> as appears from what follows,] <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He made it apparent; showed, exhibited, manifested,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">revealed, it:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> so says IAar, citing the following verse of Zuheyr: تَدَارَكْتُمَا عَبْسًا وَذُبْيَانَ بَعْدَمَا تَفَانَوْا وَدَقُّوا بَيْنَهُمْ عِطْرَ مَنْشِمِ <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> i. e. <b><i><FONT COLOR="DarkBlue">Ye two repaired the condition</FONT></i></b> of the tribes <b><i><FONT COLOR="DarkBlue">of 'Abs and Dhubyán</FONT></i></b> by peace, <b><i><FONT COLOR="DarkOliveGreen"> (تَلَافَيْتُمَا أَمْرَهُمَا بِالصُّلْحِ,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">after they had shared, one with another, in destruction, and had brayed</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">among themselves</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">the perfume of Menshim</FONT></i></b> as a sign of their having leagued together against their enemy; i. e., after slaughter had come upon the last of their men, as upon the last of those who perfumed themselves with the perfume of Menshim: for [it is said that] منشم is the name of a woman who sold perfume in Mekkeh, and a party bought of her some perfume, and leagued together to fight their enemy, making the dipping of their hands in that perfume to be a sign of their league; and they fought until they were slain to the last of them: whence the prov., أَشْأَمُ مِنْ عِطْرِ مَنْشِمَ: <b><i><FONT COLOR="DarkOliveGreen"> (EM p. 117:) </FONT></i></b> [so that, accord. to this explanation, which is one of many, منشم is made perfectly decl. for the sake of the rhyme:] or the meaning is, <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">after they had manifested enmities and faults.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> One says also, in cases of enmity, لَأَدُقَّنَّ شُعُورَكَ, meaning <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">I will assuredly manifest thy circumstances.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> دُقَّ, inf. n. دَقٌّ and دِقٌّ, <b><i><FONT COLOR="DarkBlue">He was seized with the malady termed</FONT></i></b> دِقّ [i. e. <b><i><FONT COLOR="DarkBlue">hectic fever</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (MA.) </FONT></i></b>
دق	دِقٌّ : see دَقِيقٌ, in nine places. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Hence, حُمَّى الدِّقِّ [<b><i><FONT COLOR="DarkBlue">Hectic fever;</FONT></i></b> so termed in the present day]; that is, from دِقٌّ as signifying the contr. of غَلِيظٌ. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> دِقٌّ in measuring, relating to the thing measured, is The <b><i><FONT COLOR="DarkBlue">being broken, crushed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">bruised, in the measure, so as to become close,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">compact.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> Also <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Niggardliness, stinginess,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">avarice;</FONT></i></b> the <b><i><FONT COLOR="DarkBlue">condition of him in whom is little,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">no good.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, TA.) </FONT></i></b>
دقاق	دَقَّاقٌ One <b><i><FONT COLOR="DarkBlue">who breaks</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">crushes</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">much, in any manner;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">who bruises, brays,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pounds, much.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also دَقِيقِىٌّ.
دقاق	دُقَاقٌ <b><i><FONT COLOR="DarkBlue">What is broken,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">crushed;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">bruised, brayed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pounded;</FONT></i></b> of a thing; as also ↓ دُقَاقَةٌ : <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">broken particles</FONT></i></b> of anything: <b><i><FONT COLOR="DarkOliveGreen"> (JK, K:) </FONT></i></b> and [particularly] <b><i><FONT COLOR="DarkBlue">fragments,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">broken pieces,</FONT></i></b> of branches; as also ↓ دِقَاقٌ . <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also مَدْقُوقٌ [with which it is sometimes syn.]: <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> and see دَقِيقٌ.
دقاق	دِقَاقٌ : see the next preceding paragraph.
دقاقة	دَقَّاقَةٌ [in the CK, erroneously, دَقَاقَة,] <b><i><FONT COLOR="DarkBlue">A thing with which one breaks</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">crushes,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">bruises, brays,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pounds, rice</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ibn―'Abbád, M, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and the like.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ibn―'Abbád, K.) </FONT></i></b>
دقاقة	دُقَاقَةٌ : see دُقَّةٌ: and دُقَاقٌ.
دقة	دُقَّةٌ <b><i><FONT COLOR="DarkBlue">Soft dust swept by the wind</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">from the ground:</FONT></i></b> pl. دُقَقٌ: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dust swept from the ground;</FONT></i></b> as also ↓ دُقَاقَةٌ : <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or دُقَقُ التُّرَابِ signifies <b><i><FONT COLOR="DarkBlue">fine dust;</FONT></i></b> and دُقَّةٌ is its sing.: <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> or, accord. to IB, the sing. of دُقَقٌ is ↓ دُقَّى , like as the sing. of جُلَلٌ is جُلَّى. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">Seeds that are used in cooking, for seasoning food,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IDrd, M, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">bruised,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">brayed,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and what are mixed therewith;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IDrd;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">such as are termed</FONT></i></b> قَزْح, and <b><i><FONT COLOR="DarkBlue">the like: all such seeds of the cooking―pot</FONT></i></b> are called دُقَّة by the people of Mekkeh: <b><i><FONT COLOR="DarkOliveGreen"> (IDrd, Sgh:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">salt with such seeds mixed therewith:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K:) </FONT></i></b> this is the application now commonly obtaining: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">salt alone:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">salt bruised,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">brayed:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth, K:) </FONT></i></b> whence the saying, مَا لَهُ دُقَّةٌ <b><i><FONT COLOR="DarkBlue">He has not salt.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth, M, K. *) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And [hence,] <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Beauty,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">prettiness:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K, TA:) </FONT></i></b> whence the phrase اِمْرَأَةٌ لَا دُقَّةَ لَهَا, <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> or قَلِيلَةُ الدُّقَّةِ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or مَا لَهَا دُقَّةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A woman who is not beautiful,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pretty;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K; *) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">who has not beauty,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">prettiness.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">A certain ornament</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (حَلْىٌ) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of the people of Mekkeh.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> And The <b><i><FONT COLOR="DarkBlue">small,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">young,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (حَشْو,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of camels.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
دقة	دِقَّةٌ inf. n. of the intrans. verb دَقَّ [q. v.]. <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K.) </FONT></i></b> [As a simple subst.,] The <b><i><FONT COLOR="DarkBlue">state,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">condition,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">quality, of that which is termed</FONT></i></b> دِقٌّ [<b><i><FONT COLOR="DarkBlue">and</FONT></i></b> دَقِيقٌ; <b><i><FONT COLOR="DarkBlue">properly</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">tropically:</FONT></i></b> i. e., it signifies <b><i><FONT COLOR="DarkBlue">slenderness,</FONT></i></b> &amp;c.]: and <b><i><FONT COLOR="DarkBlue">smallness, littleness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the like;</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">properly</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">tropically;</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">contr. of</FONT></i></b> عِظَمٌ. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence,] <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Littleness in estimation, paltriness, inconsiderableness, meanness, vileness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">contemptibleness.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> [And <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Subtileness, niceness, abstruseness, reconditeness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">obscureness.</FONT></i></b>]
دقداق	دَقْدَاقٌ <b><i><FONT COLOR="DarkBlue">Small gibbous tracts of sand heaped up.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (El―Mufaddal, K.) </FONT></i></b>
دقدقة	دَقْدَقَةٌ an onomatopœia, <b><i><FONT COLOR="DarkOliveGreen"> (S, M,) </FONT></i></b> The <b><i><FONT COLOR="DarkBlue">sounds of the hoofs of horses</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">similar beasts,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, S, M, K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">with quick reiteration;</FONT></i></b> like طَقْطَقَةٌ. <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b> And The <b><i><FONT COLOR="DarkBlue">cries, shouts, noises,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">clamour,</FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">confusion of cries</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">of men.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, Ibn―'Abbád, K.) </FONT></i></b>
دقرار	دِقْرَارٌ and ↓ دِقْرَارَةٌ <b><i><FONT COLOR="DarkBlue">A kind of short drawers, without legs, covering only that portion of the wearer which decency requires to be concealed;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> تُبَّانُ: <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> also the latter, <b><i><FONT COLOR="DarkBlue">trowsers of the ordinary kind;</FONT></i></b> syn. سَرَاوِيلُ; and so ↓ دُقْرُورٌ and ↓ دُقْرُورَةٌ : pl. دَقَارِيرُ.
دقرارة	دِقْرَارَةٌ : see دِقْرَارٌ. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also, <b><i><FONT COLOR="DarkBlue">A short</FONT></i></b> man: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> as though likened to the short drawers above mentioned: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> pl. as above. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">A calamity; a misfortune:</FONT></i></b> pl. as above. <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">An alominable lie:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">foul language: calumny; slander:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">forgery of tales.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> You say فُلَانٌ يَفْتَرِى الدَّقَارِيرَ <b><i><FONT COLOR="DarkBlue">Such a one forges lies,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">abominable lies,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">foul language.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">Contrariety; opposition;</FONT></i></b> and so ↓ دُقْرُورَةٌ : and <b><i><FONT COLOR="DarkBlue">contention, or altercation,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">that wearies one:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> pl. as above. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">An evil,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a bad, habit:</FONT></i></b> pl. as above. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> It is related in a trad. of 'Omar, that he said to his freedman Aslam, who was a Bejáwee slave, أَخَذَتْكَ دِقْرَارَةٌ أَهْلِكَ <b><i><FONT COLOR="DarkBlue">The evil habit of thy family,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">people,</FONT></i></b> which was deviation from the truth, and acting falsely, <b><i><FONT COLOR="DarkBlue">hath come upon thee.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">A calumniator; a slanderer:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> as though meaning ذُو دِقْرَارَةِ, i. e., ذُو نَمِيمَةٍ: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> pl. as above. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> دقع
دقرور	دُقْرُورٌ and دُقْرُورَةٌ: see above; and the latter, in what follows.
دقع	دَقِعٌ [part. n. of دَقِعَ; <b><i><FONT COLOR="DarkBlue">Cleaving to the dust,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ground,</FONT></i></b> &amp;c.:] <b><i><FONT COLOR="DarkBlue">grieved, unhappy,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">disquieted in mind;</FONT></i></b> as also ↓ دَاقِعٌ ; <b><i><FONT COLOR="DarkBlue">and lowly, humble, submissive,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">abased:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and ↓ مُدْقِعٌ [is syn. with دَقِعٌ as signifying] <b><i><FONT COLOR="DarkBlue">cleaving to the dust,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">earth, and in a state of poverty:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> [the pl. of دَقِعٌ is دَقْعَى; like as وَجْعَى is pl. of وَجِعٌ, and هَرْمَى of هَرِمٌ.] You say, رَأَيْتُ القَوْمَ صَقْعَى دَقْعَى [<b><i><FONT COLOR="DarkBlue">I saw the people,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">company of men, struck by a thunderbolt,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">struck by the enemy as with a thunderbolt,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">cleaving to the ground.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
دقع	دَقِعَ , <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K,) </FONT></i></b> aor. دَقَعَ , <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K,) </FONT></i></b> inf. n. دَقَعٌ, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man, S) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">clave to the dust,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">earth,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">by reason of abasement,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">abjectness;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb;) </FONT></i></b> or, as some say, <b><i><FONT COLOR="DarkBlue">by reason of poverty:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he clave to the dust,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">earth, and became poor;</FONT></i></b> as also ↓ ادقع : or <b><i><FONT COLOR="DarkBlue">he clave to the dust,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">earth,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">some other thing, by reason of anything whatever:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">he became lowly, humble,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">submissive, and clave to the dust,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">earth.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b> It is said in a trad. [cited voce خَجِلَ], إِذَا جُعْتُنَّ دَقِعْتُنَّ <b><i><FONT COLOR="DarkBlue">When ye</FONT></i></b> [women] <b><i><FONT COLOR="DarkBlue">are hungry, ye become lowly, humble,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">submissive, and cleave to the dust,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">earth;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA;) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ye bear poverty ill.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. خجل.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, grieved, unhappy,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">disquieted in mind;</FONT></i></b> as also دَقَعَ, inf. n. دَقْعٌ and دُقُوعٌ; <b><i><FONT COLOR="DarkBlue">and lowly, humble, submissive,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">abased.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, lowly, humble,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">submissive, in seeking,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">requesting, an object of want, and desired it vehemently.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, content with mean sustenance.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K; but only the inf. n., namely دَقَعَ, of the verb in this sense, is there mentioned.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> [And, as shown above,] <b><i><FONT COLOR="DarkBlue">He bore poverty ill.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K; but only the inf. n., as above, is mentioned in them.) </FONT></i></b> [Thus the verb bears two contr. meanings.] El―Kumeyt says, وَلَمْ يَدْقَعُوا عِنْدَ مَا نَابَهُمْ لِصَرْفِ زَمَانٍ وَلَمْ يَخْجَلُوا i. e. <b><i><FONT COLOR="DarkBlue">They did not bear poverty ill</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">on the occasion of what befell them by reason of a changing of fortune</FONT></i></b>], <b><i><FONT COLOR="DarkBlue">nor did they bear richness ill:</FONT></i></b> or, as some say, <b><i><FONT COLOR="DarkBlue">they did not cleave to the ground in consequence of poverty and hunger,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">nor did they become lazy,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">indolent, and remiss, in seeking subsistence.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a young camel) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">turned away with disgust from the milk; was averse from it; loathed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">nauseated, it;</FONT></i></b> syn. بَشِمَ عَنِ اللَّبَنِ. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b7―]</FONT></b> دَقَعَ, inf. n. دَقْعٌ, [mentioned above,] also signifies <b><i><FONT COLOR="DarkBlue">He pursued small means of gain;</FONT></i></b> as also ↓ ادقع . <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
دقق	دقّق , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> inf. n. تَدْقِيقٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He bruised, brayed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pounded, finely; he comminuted,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pulverized;</FONT></i></b> syn. أَنْعَمَ الدَّقَّ. <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> This is the primary signification. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And hence, <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">He made a minute examination.</FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">He spoke,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">expressed himself,</FONT></i></b> and] <b><i><FONT COLOR="DarkBlue">he proved a question,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a problem, in a subtile, nice, abstruse, recondite,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">obscure, manner.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (El―Munáwee, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> See also 4.
دققة	دَقَقَةٌ [pl. of ↓ دَاقٌّ , agreeably with analogy,] Persons <b><i><FONT COLOR="DarkBlue">who manifest,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">reveal,</FONT></i></b> the faults, or vices, of the Muslims. <b><i><FONT COLOR="DarkOliveGreen"> (IAar, K.) </FONT></i></b>
دقل	دَقَلٌ [<b><i><FONT COLOR="DarkBlue">A certain kind of palm―trees;</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> خِصَابٌ [not as meaning “ palm―trees having much fruit, ” but as an appellation applied by the people of El―Bahreyn to the palm―trees which others call دَقَلٌ: see art. خصب]: <b><i><FONT COLOR="DarkOliveGreen"> (S, O, TA:) </FONT></i></b> in the K, الخِضَابُ is erroneously put for الخِصَابُ: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> n. un. with ة: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> Az says that دَقَلٌ signifies <b><i><FONT COLOR="DarkBlue">species</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (أَلْوَانٌ, of which the sing. is لَوْنٌ, [but here meaning <b><i><FONT COLOR="DarkBlue">varieties,</FONT></i></b>]) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of palm―trees; and the dates thereof are bad, though the</FONT></i></b> دَقَلَة <b><i><FONT COLOR="DarkBlue">may be abundant in fruit; and some have red dates, and some have black; the body of the dates being small, and the stones being large:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> accord. to AHn, the term دَقَلٌ is applied to <b><i><FONT COLOR="DarkBlue">any palmtrees</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">of which the varieties are</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">unknown:</FONT></i></b> the n. un. دَقَلَةٌ is syn. with خَصْبَةٌ, of which the pl. is خِصَابٌ: and what are termed أَدْقَالٌ [pl. of دَقَلٌ] are <b><i><FONT COLOR="DarkBlue">the worst of palm―trees, and their dates are the worst of dates.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also [The <b><i><FONT COLOR="DarkBlue">fruit of the trees thus called;</FONT></i></b> described above;] the <b><i><FONT COLOR="DarkBlue">worst of dates:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, S, Msb, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a bad kind of dates:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dates of which the kinds are unknown:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K:) </FONT></i></b> accord. to EsSarakustee, the <b><i><FONT COLOR="DarkBlue">fruit of the</FONT></i></b> دَوْم: n. un. with ة. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> A rájiz says, لَوْ كُنْتُمُ تَمْرًا لَكُنْتُمُ دَقَلَا أَوْ كُنْتُمُ مَآءً لَكُنْتُمُ و شَلَا [<b><i><FONT COLOR="DarkBlue">If ye were dates, ye would be dates of the worst kind; and if ye were water, ye would be such as distils scantily, in interrupted drops, from a mountain or rock</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> Also The <b><i><FONT COLOR="DarkBlue">mast</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (سَهْم) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of a ship;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> from the same word in the first of the senses explained above; <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> in Pers., تِيرِ كِشْتِى, <b><i><FONT COLOR="DarkOliveGreen"> (MA, PS,) </FONT></i></b> and سُتُونْ; <b><i><FONT COLOR="DarkOliveGreen"> (MA;) </FONT></i></b> i. e., <b><i><FONT COLOR="DarkOliveGreen"> (or so دَقَلَةٌ [the n. un.], JK,) </FONT></i></b> the <b><i><FONT COLOR="DarkBlue">tall piece of wood of a ship,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, T, M, Mgh,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">fixed in the midst thereof,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, T, M,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">for the sail,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK,) </FONT></i></b> i. e., <b><i><FONT COLOR="DarkBlue">upon which the sail is extended,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T,) </FONT></i></b> or [rather] <b><i><FONT COLOR="DarkBlue">to which the sail is suspended;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh;) </FONT></i></b> as also ↓ دَوْقَلٌ . <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
دقل	دَقْلٌ <b><i><FONT COLOR="DarkBlue">Weakness of the body</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, K) </FONT></i></b> of a man. <b><i><FONT COLOR="DarkOliveGreen"> (IAar, TA.) </FONT></i></b>
دقلة	دَقَلَةٌ n. un. of دَقَلٌ [which see throughout]. <b><i><FONT COLOR="DarkOliveGreen"> (T, S, &amp;c.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> شَاةٌ دَقَلَةٌ and ↓ دَقِلَةٌ and ↓ دَقِيلَةٌ and ↓ مُدْقِلٌ <b><i><FONT COLOR="DarkBlue">A sheep,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">goat, lean,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">emaciated, and small in body; despised and little in the eyes of beholders:</FONT></i></b> pl., of any but the last, دِقَالٌ: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or, as ISd thinks, the pl., of دَقِيلَةٌ is دَقَائِلُ, unless it be formed by the rejection of the augmentative letter [in the sing.]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
دقلة	دَقِلَةٌ : see the next preceding paragraph.
دقوع اليدين	دَقُوعُ اليَدَيْنِ A camel <b><i><FONT COLOR="DarkBlue">that throws forth his fore legs, and scrapes the dust,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">earth,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">when he goes the pace,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">at the rate,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in the manner, termed</FONT></i></b> خَبَب. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
دقوق	دَقُوقٌ <b><i><FONT COLOR="DarkBlue">A certain medicine</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, M, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">for the eye,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">bruised, brayed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pounded,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, M, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and then sprinkled</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, M) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">therein.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK.) </FONT></i></b>
دقوقة	دَقُوقَةٌ <b><i><FONT COLOR="DarkBlue">Bulls,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cows,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">asses, that tread,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">thrash, wheat</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">grain.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, M, K.) </FONT></i></b>
دقى	دُقَّى : see دُقَّةٌ.
دقيق	دَقِيقٌ <b><i><FONT COLOR="DarkBlue">contr. of</FONT></i></b> غَلِيظٌ <b><i><FONT COLOR="DarkOliveGreen"> (JK, * S, M, * Msb, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and</FONT></i></b> جَلِيلٌ; <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> as also ↓ دُقَاقٌ and ↓ دِقٌّ ; <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> the last <b><i><FONT COLOR="DarkBlue">contr. of</FONT></i></b> جِلٌّ: <b><i><FONT COLOR="DarkOliveGreen"> (JK, S, M:) </FONT></i></b> [i. e. <b><i><FONT COLOR="DarkBlue">Slender,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">small in diameter or circumference as compared with length:</FONT></i></b> also <b><i><FONT COLOR="DarkBlue">small in all dimensions; small in size; minute,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fine,</FONT></i></b> either <b><i><FONT COLOR="DarkBlue">as a whole,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in its component particles:</FONT></i></b> and sometimes, as applied to a garment or the like, <b><i><FONT COLOR="DarkBlue">thin,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fine, as opposed to thick</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">coarse;</FONT></i></b> like رَقِيقٌ: but properly,] دَقِيقٌ differs from رَقِيقٌ; the former signifying the contr. of غَلِيظٌ [as stated above], and the latter, the contr. of ثَخِينٌ: therefore one says حَسًا رَقِيقٌ and حَسًا ثَخِينٌ [“ thin soup ” and “ thick soup ”], but not حَسًا دَقِيقٌ; and one says سَيْفٌ دَقِيقُ المَضْرِبِ [<b><i><FONT COLOR="DarkBlue">a sword thin in the edge,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in the part next the point</FONT></i></b>]; and رُمْحٌ دَقِيقٌ [<b><i><FONT COLOR="DarkBlue">a slender spear</FONT></i></b>]; and غُصْنٌ دَقِيقٌ [<b><i><FONT COLOR="DarkBlue">a slender branch</FONT></i></b>]; and حَبْلٌ دَقِيقٌ [<b><i><FONT COLOR="DarkBlue">a slender rope</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (IB, TA:) </FONT></i></b> pl. [of mult. دِقَاقٌ and of pauc.] أَدِقَّةٌ. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> One says, وَلَا جِلٌّ ↓ مَا لَهُ دِقٌّ [<b><i><FONT COLOR="DarkBlue">He has neither slender,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">small,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fine, nor thick,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">great,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">coarse</FONT></i></b>]; i. e. دَقِيقٌ وَلَا جَلِيلٌ. <b><i><FONT COLOR="DarkOliveGreen"> (S in art. جل.) </FONT></i></b> And أَخَذْتُ وَجِلَّهُ ↓ دِقَّهُ [<b><i><FONT COLOR="DarkBlue">I took the slender,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">thereof, and the thick,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">thereof</FONT></i></b>]; like as one says, اخذت قَلِيلَهُ وَ كَثِيرَهُ. <b><i><FONT COLOR="DarkOliveGreen"> (S in the present art.) </FONT></i></b> And it is said in a trad., وَجِلَّهُ ↓ اَللّٰهُمَّ ا غْفِرْلِى ذَنْبِى كُلَّهُ دِقَّهُ [<b><i><FONT COLOR="DarkBlue">O God, forgive me all my sin, the small thereof and the great thereof</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> ↓ شَجَرٌ دِقٌّ means <b><i><FONT COLOR="DarkBlue">Shrubs, bushes,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">small trees:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> opposed to شَجَرٌ جِلٌّ. <b><i><FONT COLOR="DarkOliveGreen"> (Lth in art. جل, and Mgh in art. بقل.) </FONT></i></b> Accord. to AHn, ↓ دِقٌّ signifies <b><i><FONT COLOR="DarkBlue">Plants that are slender and soft to the camels, so that the weak of the camels, and the young, and such as has its teeth worn down to the sockets, and the sick, eat them:</FONT></i></b> or, as some say, <b><i><FONT COLOR="DarkBlue">their small leaves:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">slender and long leaves of the</FONT></i></b> أَرَاك: and <b><i><FONT COLOR="DarkBlue">grain trodden out but not winnowed:</FONT></i></b> pl. أَدْقَاقٌ. <b><i><FONT COLOR="DarkOliveGreen"> (JK.) </FONT></i></b> And ↓ حُلَلُ دِقٍّ means <b><i><FONT COLOR="DarkBlue">Thin,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fine,</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">garments,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dresses, of the kind called</FONT></i></b>] حُلَل; opposed to حُلَلُ جِلٍّ: <b><i><FONT COLOR="DarkOliveGreen"> (Mgh:) </FONT></i></b> or ↓ دِقٌّ signifies the <b><i><FONT COLOR="DarkBlue">contr. of</FONT></i></b> جِلٌّ <b><i><FONT COLOR="DarkBlue">as applied to carpets, and to the garments called</FONT></i></b> أَكْسِيَة [pl. of كِسَآء] <b><i><FONT COLOR="DarkBlue">and the like, and to the</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">cloth called</FONT></i></b>] حِلْس, <b><i><FONT COLOR="DarkBlue">and to the mat and the like.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. جَل.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence,] دَقِيقٌ is also applied to a thing, an affair, or a case, as meaning <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Little in estimation, paltry, inconsiderable, mean, vile,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">contemptible;</FONT></i></b> in this case, <b><i><FONT COLOR="DarkBlue">contr. of</FONT></i></b> جَلِيلٌ: <b><i><FONT COLOR="DarkOliveGreen"> (IB, TA:) </FONT></i></b> and means also <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">niggardly, stingy,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">avaricious;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in whom is little,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">no, good;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K, TA;) </FONT></i></b> applied to a man: <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> pl. [of pauc.] أَدِقَّةٌ and [of mult.] دِقَاقٌ and أَدِقَّآءُ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> Also, applied to a thing, an affair, or a case, <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Subtile, nice, abstruse, recondite,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">obscure:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K, TA:) </FONT></i></b> [applied likewise to speech; and so ↓ دِقٌّ :] you say, جَآءَ بِكَلَامٍ دِقٍّ and دَقِيقٍ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">He uttered subtile, nice, abstruse, recondite,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">obscure, speech</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> [The fem.] ↓ دقيقة [used as a subst.] signifies <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Small cattle;</FONT></i></b> i. e. <b><i><FONT COLOR="DarkBlue">sheep</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">goats;</FONT></i></b> opposed to جَلِيلَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (JK, K, TA) </FONT></i></b> which signifies camels: <b><i><FONT COLOR="DarkOliveGreen"> (JK, TA:) </FONT></i></b> pl. دَقَائِقُ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> You say, مَا لَهُ دَقِيقَةٌ وَلَا جَلِيلَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He has neither sheep,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">goats, nor camels:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">neither a sheep,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">goat, nor a she―camel.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> And كَمْ دَقِيقَتُكَ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">How many are thy sheep,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">goats?</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And هُوَ رَاعِى الدَّقَائِقِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He is the pastor of sheep,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">goats.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And أَعْطَاهُ مِنْ دَقَائِقِ المَالِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">He gave him of the small cattle</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> Also, [i. e. ↓ دَقِيقَةٌ ,] as a conventional term of the astronomer, <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">A minute of a circle;</FONT></i></b>] the <b><i><FONT COLOR="DarkBlue">sixtieth</FONT></i></b> [in the O, and in some copies, app. most, of the K, erroneously, “ thirtieth, ” as remarked by MF and SM and others,] <b><i><FONT COLOR="DarkBlue">part of a</FONT></i></b> دَرَجَة [or <b><i><FONT COLOR="DarkBlue">degree of a circle:</FONT></i></b> pl. دَقَائِقُ, as above]. <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> ↓ [And <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A minute of time;</FONT></i></b> the <b><i><FONT COLOR="DarkBlue">fourth part of a</FONT></i></b> دَرَجَة <b><i><FONT COLOR="DarkOliveGreen"> (or <b><i><FONT COLOR="DarkBlue">degree</FONT></i></b>) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of time:</FONT></i></b> pl. as above. <p></p><b><FONT COLOR="DarkRed">[―b7―]</FONT></b> ↓ دَقِيقَةٌ is also sing. of دَقَائِقُ as <b><i><FONT COLOR="DarkBlue">syn. with</FONT></i></b> مَدَاقٌّ, q. v.] <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> دَقِيقٌ signifies also <b><i><FONT COLOR="DarkBlue">Flour,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">meal,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, Msb, K, &amp;c.,) </FONT></i></b> of wheat &amp;c.; <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> [thus used as a subst.; as though] in the sense of مَدْقُوقٌ. <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence, <b><i><FONT COLOR="DarkBlue">Farina,</FONT></i></b>] You say, جَرَى الدَّقِيقُ فِى السُّنْبُلِ [<b><i><FONT COLOR="DarkBlue">The farina pervaded the ears of wheat</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (L in art. قمح.) </FONT></i></b> And حَمَلَ الدَّقِيقَ [<b><i><FONT COLOR="DarkBlue">It bore farina</FONT></i></b>] is said of seed―produce [or corn]. <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. حنق. [See 4 in that art.]) </FONT></i></b>
دقيقة	دَقِيقَةٌ : see دَقِيقٌ, in four places, in the latter part of the paragraph.
دقيقى	دَقِيقِىٌّ , <b><i><FONT COLOR="DarkOliveGreen"> (M, L, TA,) </FONT></i></b> or ↓ دَقَّاقٌ , <b><i><FONT COLOR="DarkOliveGreen"> (O, K,) </FONT></i></b> but the latter is disallowed by Sb, <b><i><FONT COLOR="DarkOliveGreen"> (M, L,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A seller of</FONT></i></b> دَقِيق, i. e. <b><i><FONT COLOR="DarkBlue">flour,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">meal.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, O, L, K, TA.) </FONT></i></b>
دقيلة	دَقِيلَةٌ : see the next preceding paragraph.
دك	دَكٌّ An <b><i><FONT COLOR="DarkBlue">even,</FONT></i></b> or a <b><i><FONT COLOR="DarkBlue">level,</FONT></i></b> place; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> [and so ↓ أَدَكُّ , as is shown by an explanation of its fem. in this paragraph:] or land, or ground, <b><i><FONT COLOR="DarkBlue">broken, and made even:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> you say أَرْضٌ دَكٌّ: <b><i><FONT COLOR="DarkOliveGreen"> (Akh, S:) </FONT></i></b> pl. دُكُوكٌ. <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> Hence, in the Kur [vii. 139 and xviii. 98], جَعَلَهُ دَكًّا, <b><i><FONT COLOR="DarkOliveGreen"> (Akh, S, TA,) </FONT></i></b> i. e. [<b><i><FONT COLOR="DarkBlue">He made it,</FONT></i></b> in the former instance, and <b><i><FONT COLOR="DarkBlue">shall make it,</FONT></i></b> in the latter instance,] <b><i><FONT COLOR="DarkBlue">even,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">level,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AZ, Az, Ibn―'Arafeh,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">without any hill:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ibn― 'Arafeh: [this addition relating to the former instance:]) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">crumbled:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ksh, * Bd:) </FONT></i></b> or, accord. to Akh, دَكًّا may be here an inf. n.; as though the meaning were ↓ دَكَّهُ دَكًّا : [see 1:] or it may be elliptical, meaning جَعَلَهُ ذَا دَكٍّ: another reading is ↓ جَعَلَهُ دَكَّآءَ , <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> meaning in the former instance <b><i><FONT COLOR="DarkBlue">a hill rising from the ground like the</FONT></i></b> دَكَّةَ: <b><i><FONT COLOR="DarkOliveGreen"> (Ksh:) </FONT></i></b> or meaning جَعَلَهُ أَرْضًا دَكَّآءَ, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> i. e. <b><i><FONT COLOR="DarkBlue">He made it even,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">level, ground;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ksh, Bd;) </FONT></i></b> because the word جَبَل [to which دكّآء virtually relates] is masc. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also, [as a subst.,] <b><i><FONT COLOR="DarkBlue">Even,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">level, sand;</FONT></i></b> and so ↓ دَكَّةٌ : pl. [of either, agreeably with analogy,] دِكَاكٌ. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">A</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">mound,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hill, of dust</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">earth, such as is called</FONT></i></b>] تَلّ: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">like of a</FONT></i></b> تَلّ: <b><i><FONT COLOR="DarkOliveGreen"> (L:) </FONT></i></b> in some of the copies of the K, التكّ is erroneously put for التّل. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
دك	دَكَّ , aor. دَكُ3َ , <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> inf. n. دَكٌّ, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He broke,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">crushed, in any manner;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">bruised, brayed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pounded;</FONT></i></b> i. e., <b><i><FONT COLOR="DarkBlue">beat with a thing so as to break</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">crush; i. q.</FONT></i></b> دَقَّ. <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He threw down, pulled to pieces,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">demolished.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He broke</FONT></i></b> a wall, and a mountain. <b><i><FONT COLOR="DarkOliveGreen"> (Lth, TA.) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He beat</FONT></i></b> a thing <b><i><FONT COLOR="DarkBlue">and broke</FONT></i></b> it <b><i><FONT COLOR="DarkBlue">so as to lay</FONT></i></b> it <b><i><FONT COLOR="DarkBlue">even with the ground.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> Hence the saying in the Kur [lxix. 14], فَدُكَّتَا دَكَّةً وَاحِدَةً, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> i. e. <b><i><FONT COLOR="DarkBlue">And they shall be beaten together with one beating, and the whole shall become fine dust:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">they shall both be spread with one spreading, so as to become an even ground.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Bd.) </FONT></i></b> [For] دَكَّ الأَرْضَ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> inf. n. as above, <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> means <b><i><FONT COLOR="DarkBlue">He made even the elevations and depressions of the earth,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ground.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> أَذَا دُكَّتِ الأَرْضُ دَكًّا, in the Kur [lxxxix. 22], means <b><i><FONT COLOR="DarkBlue">When the earth shall be made level, without hills,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ibn―'Arafeh, Bd,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and without mountains:</FONT></i></b> or it means, <b><i><FONT COLOR="DarkBlue">shall become fine dust scattered:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Bd:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">shall be shaken so that every building thereon shall be demolished and non―existent.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Jel.) </FONT></i></b> See also دَكٌّ below. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> دَكٌّ also signifies The <b><i><FONT COLOR="DarkBlue">spreading</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (كَبْس [for which كَنْس is erroneously put in the CK]) </FONT></i></b> of earth, <b><i><FONT COLOR="DarkBlue">and making</FONT></i></b> it <b><i><FONT COLOR="DarkBlue">even.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> When a roof, or flat house―top, has been spread with earth <b><i><FONT COLOR="DarkOliveGreen"> (كُبَِسَ بِالتُّرَابِ) </FONT></i></b>, one says, دُكَّ التُّرَابُ عَلَيْهِ [<b><i><FONT COLOR="DarkBlue">Earth was spread upon it</FONT></i></b>]: and دَكَّ التُّرَابَ عَلَى المَيِّتِ, inf. n. دَكٌّ, means <b><i><FONT COLOR="DarkBlue">He poured earth upon the corpse.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AZ, AHn.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> Also The <b><i><FONT COLOR="DarkBlue">filling up</FONT></i></b> a well <b><i><FONT COLOR="DarkOliveGreen"> (K, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">with earth;</FONT></i></b> and so ↓ دَكْدَكَةٌ . <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> You say, دَكَكْتُ الرَّكِىَّ <b><i><FONT COLOR="DarkBlue">I filled up the wells with earth:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> and الرَّكِىَّ ↓ دَكْدَكَ <b><i><FONT COLOR="DarkBlue">He filled up the wells with earth.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> And دَكَّهُ signifies also <b><i><FONT COLOR="DarkBlue">He pushed him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">thrust him;</FONT></i></b> like صَكَّهُ and لَكَّهُ. <b><i><FONT COLOR="DarkOliveGreen"> (As, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> [Hence,] دَكَّ جَارِيَتَهُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">distressed his young woman,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">female slave, by throwing his weight upon her when</FONT></i></b> <b><i><FONT COLOR="DarkBlue">desiring to compress her.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AA, TA. [See also رَكَّ.]) </FONT></i></b> And دَكَّ الدَّابَّةَ بِالسَّيْرِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He distressed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">jaded,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fatigued, the beast by journeying.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And دُكَّ الرَّجُلُ, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> i. e. دَكَّتْهُ الحُمَّى, <b><i><FONT COLOR="DarkOliveGreen"> (AZ, S,) </FONT></i></b> or دَكَّهُ المَرَضُ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> meaning <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Fever,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">disease, weakened the man:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he became sick,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ill.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> And دَكٌّ also signifies The <b><i><FONT COLOR="DarkBlue">sending forth</FONT></i></b> camels <b><i><FONT COLOR="DarkBlue">all together.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ibn― 'Abbád, TA.) </FONT></i></b>
دك	دُكٌّ <b><i><FONT COLOR="DarkBlue">A low mountain:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an elevated,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">overlooking, hill of mould,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">clay, in which is somewhat of ruggedness:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (As, TA:) </FONT></i></b> pl. دِكَكَةٌ; <b><i><FONT COLOR="DarkOliveGreen"> (As, S, K;) </FONT></i></b> and دِكَكٌ [app. another, though irregular, pl. of the same,] is said to signify قِيرَان [i. e. <b><i><FONT COLOR="DarkBlue">small isolated mountains,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">knolls of mountains,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkOliveGreen"> (see قَارَةٌ,) </FONT></i></b>] <b><i><FONT COLOR="DarkBlue">breaking,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">crumbling, down:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">disintegrated</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">hills,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">mountains, such as are called</FONT></i></b>] هِضَاب. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [See also أَدَكُّ, of which it is a pl.] <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">Strong and bulky.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ibn―'Abbád, K.) </FONT></i></b>
دك دك	دِكْ دِكْ a cry used in chiding domestic cocks. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
دكآء	دَكَّآءُ , fem. of أَدَكُّ [q. v.], used as a subst., <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A hill of mould</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">clay,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (As, S, M, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">not rugged,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (As, M, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">nor amounting to a mountain:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or the pl. signifies <b><i><FONT COLOR="DarkBlue">natural</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">mounds,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hills, of dust</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">earth, such as are called</FONT></i></b>] تِلَال: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> the pl. is دَكَّاوَاتٌ, <b><i><FONT COLOR="DarkOliveGreen"> (As, S, M, K,) </FONT></i></b> because it is used as a subst.: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or it has no sing.: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> ISd says, this is what the lexicologists say; but in my opinion the sing. is دَكَّآءُ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
دكان	دُكَّانٌ <b><i><FONT COLOR="DarkBlue">A shop;</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">generally a small chamber, with an open front, along which extends a wide bench of stone or brick;</FONT></i></b>] syn. حَانُوتٌ: <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">a</FONT></i></b> دِكَّة [or <b><i><FONT COLOR="DarkBlue">kind of wide bench, of stone or brick &amp;c., generally built against a wall</FONT></i></b>], <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">upon which one sits,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> [i. e.] <b><i><FONT COLOR="DarkBlue">constructed for the purpose of sitting upon it:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and the like of which is built against a leaning palm―tree, to support it:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (As, AHát, Msb:) </FONT></i></b> if used as syn. with حَانُوتٌ, it is masc. and fem.: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> En―Näwawee affirms it to be masc.: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> accord. to some, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> a Persian word, [originally دُكَانْ,] <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> arabicized; <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K;) </FONT></i></b> and if so, the ن is a radical letter: <b><i><FONT COLOR="DarkOliveGreen"> (MF, TA:) </FONT></i></b> IKtt and several others say that the ن is a radical, and that the word is derived from the verb first mentioned above: but Es―Sarakustee says that the ن is augmentative accord. to Sb, and in like manner says Akh; and that the word is from the phrase أَكَمَةٌ دكَّآءُ meaning “ an expanded hill: ” <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> the pl. is دَكَاكِينُ. <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b>
دكان	دُكَّانٌ : see دَكَّةٌ, in two places: and see also art. دكن.
دكة	دَكَّةٌ <b><i><FONT COLOR="DarkBlue">A certain thing,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> [i. e.] <b><i><FONT COLOR="DarkBlue">an elevated place,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a flat―topped structure,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">upon which one sits;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> مَسْطَبَةٌ [<b><i><FONT COLOR="DarkBlue">a kind of wide bench, of stone or brick &amp;c., generally built against a wall</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> pronounced by the vulgar ↓ دِكَّةٌ [and commonly applied by them to <b><i><FONT COLOR="DarkBlue">a long seat of wood</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and ↓ دُكَّانٌ signifies the same; <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K;) </FONT></i></b> but accord. to some, this belongs to art. دكن [q. v.]: <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, TA:) </FONT></i></b> the pl. of the former is دِكَكٌ, like as the pl. of قَصْعَةٌ is قِصَعٌ: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> and the pl. of ↓ دُكَّانٌ is دَكَاكِينُ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [For another modern application, see مَحْفِلٌ.] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also دَكٌّ.
دكة	دِكَّةٌ : see the next preceding paragraph. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [It is also vulgarly used for تِكَّةٌ, q. v.]
دكداك	دَكْدَاكٌ <b><i><FONT COLOR="DarkOliveGreen"> (As, S, K) </FONT></i></b> and ↓ دَكْدَكٌ and ↓ دِكْدِكٌ <b><i><FONT COLOR="DarkOliveGreen"> (K) <b><i><FONT COLOR="DarkBlue">Sand that is compact, and cleaving to the ground,</FONT></i></b> (As, S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">not elevated,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">not much elevated:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (As, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sand containing dust</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">earth, compacted together:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AHn, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sand pressed, and even,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">level:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">land in which is ruggedness:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a low,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">depressed, and even,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">level, tract of land:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> n. un. of the first [and app. of each of the others] with ة: <b><i><FONT COLOR="DarkOliveGreen"> (ISh, T in art. ربو:) </FONT></i></b> pl. دَكَادِيكُ and دَكَادِكُ. <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b>
دكدك	دَكْدَكٌ and دِكْدِكٌ: see what next follows.
دكدك	دَكْدَكَ , inf. n. دَكْدَكَةٌ: see 1, in two places. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> One says of the stallion―camel when he covers, يُدَكْدِكُ النَّاقَةَ [app. meaning <b><i><FONT COLOR="DarkBlue">He distresses the she―camel by his weight:</FONT></i></b> see دَكَّ الجَارِيَتَهُ, above]. <b><i><FONT COLOR="DarkOliveGreen"> (Ibn―'Abbád, TA.) </FONT></i></b>
دكر	دِكْرٌ and دُكْرٌ: see ذِكْرٌ. دكن
دكك	دَكَكٌ The <b><i><FONT COLOR="DarkBlue">state of having no hump,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">no prominence of the hump,</FONT></i></b> in a camel. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> [See أَدَكُّ.]
دكك	دُكُكٌ [a pl. of which the sing. is not mentioned] She―camels <b><i><FONT COLOR="DarkBlue">having their humps broken, bruised,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">crushed.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
دككة	دُكَكَةٌ <b><i><FONT COLOR="DarkBlue">A thing</FONT></i></b> [meaning <b><i><FONT COLOR="DarkBlue">food</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">made of</FONT></i></b> هَبِيد [i. e. <b><i><FONT COLOR="DarkBlue">colocynths,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">colocynth―seeds,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">and flour, when flour is scarce.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ibn―'Abbád, TA.) </FONT></i></b> [See also مُدَّكَكٌ.]
دككه	دكّكهُ <b><i><FONT COLOR="DarkBlue">He mixed it;</FONT></i></b> namely, colocynth with dates or some other thing. <b><i><FONT COLOR="DarkOliveGreen"> (O, L, K.) </FONT></i></b> You say, دَكِّكُوا لَنَا <b><i><FONT COLOR="DarkBlue">Mix ye for us.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L, O.) </FONT></i></b> [See مُدَكَّكٌ.]
دكن	دَكْنٌ and دَكَنٌ: see what next follows.
دكن الدكان	دكّن الدُّكَّانَ <b><i><FONT COLOR="DarkBlue">He made</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">constructed</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">the</FONT></i></b> دُكَّان. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also 1.
دكن المتاع	دَكَنَ المَتَاعَ , <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K,) </FONT></i></b> aor. دَكُنَ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> inf. n. دَكْنٌ; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> and ↓ دكّنهُ ; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He put the goods, household―goods,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">furniture and utensils, one upon another.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K, TA.) </FONT></i></b> [In the TA, this is said to be tropical: if so, it seems that the proper signification is, <b><i><FONT COLOR="DarkBlue">He made the goods,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">like a</FONT></i></b> دُكَّان, or <b><i><FONT COLOR="DarkBlue">bench upon which one sits:</FONT></i></b> see 2.] <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> , دَكِنَ, aor. دَكَنَ , <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K,) </FONT></i></b> inf. n. دَكَنٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a thing, TA, or a garment, S, or a horse, Msb) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, of a blackish colour; of a colour inclining to blackness:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of a colour inclining to that of dust;</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">brown;</FONT></i></b> i. e.] <b><i><FONT COLOR="DarkBlue">of a colour between redness and blackness:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA:) </FONT></i></b> and ↓ اِدَّكَنَ [originally اِدْتَكَنَ] signifies the same as دكن [app. دَكِنَ]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And دَكِنَ said of a garment, <b><i><FONT COLOR="DarkBlue">It became dirty and dust―coloured.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
دكنة	دُكْنَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, K) </FONT></i></b> and ↓ دَكْننٌ and ↓ دَكَنٌ [which last is the inf. n. of دَكِنَ] <b><i><FONT COLOR="DarkOliveGreen"> (TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A blackish colour; a colour inclining to blackness:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a colour inclining to that of dust;</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">brownness;</FONT></i></b> i. e.] <b><i><FONT COLOR="DarkBlue">a colour between redness and blackness.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
دكيك	دَكِيكٌ , applied to a year, <b><i><FONT COLOR="DarkOliveGreen"> (S, TA,) </FONT></i></b> and a month, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> and a day, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Complete.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b>
دكينآء	دُكَيْنَآءُ [dim. of دَكْنَآءُ fem. of أَدْكَنُ] <b><i><FONT COLOR="DarkBlue">A certain small reptile</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (دُوَّيْبَّةٌ) </FONT></i></b>, <b><i><FONT COLOR="DarkBlue">of such as are termed</FONT></i></b> أَحْنَاش. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
دل	دَلٌّ <b><i><FONT COLOR="DarkBlue">Amorous gesture</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">behaviour,</FONT></i></b> of a woman, <b><i><FONT COLOR="DarkBlue">with coquettish boldness, and feigned coyness</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">opposition;</FONT></i></b> as also ↓ دَلَالٌ : <b><i><FONT COLOR="DarkOliveGreen"> (S, M:) </FONT></i></b> the former is an inf. n., [see 1,] and ↓ the latter is a simple subst.; <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> both signifying a woman's <b><i><FONT COLOR="DarkBlue">boldness of behaviour</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, Msb, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">towards the husband,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">with amorous gesture, and coquettishness, feigning opposition;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, Msb, K;) </FONT></i></b> as also ↓ دَالُولَآءُ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> and ↓ دَالَّةٌ : <b><i><FONT COLOR="DarkOliveGreen"> (Har p. 567:) </FONT></i></b> or دَلٌّ signifies a woman's <b><i><FONT COLOR="DarkBlue">pleasing talk and jesting and mien</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">guise;</FONT></i></b> as also ↓ دَلَالٌ : <b><i><FONT COLOR="DarkOliveGreen"> (Sh, T:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">pleasing talk and jesting</FONT></i></b> of a man with his wife: <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. سمت:) </FONT></i></b> and also, <b><i><FONT COLOR="DarkOliveGreen"> (Kudot;,) </FONT></i></b> accord. to A'Obeyd <b><i><FONT COLOR="DarkOliveGreen"> (T, S) </FONT></i></b> and Hr, <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> like هَدْىٌ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or nearly the same as this word, <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M,) </FONT></i></b> both signifying <b><i><FONT COLOR="DarkBlue">a certain calm</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">placid</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">grave manner of deportment, with pleasingness of mien</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">guise</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">aspect,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and of the natural dispositions &amp;c.,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, S,) </FONT></i></b> of a man: <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">boldness</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">presumptuousness</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (T in art. دلو;) </FONT></i></b> as also ↓ دَلَالٌ and ↓ دَالَّةٌ : <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, and Har p. 243, and T ubi suprà in explanation of the last:) </FONT></i></b> or this last signifies <b><i><FONT COLOR="DarkBlue">a kind of boldness</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, T, M, * K *) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">towards a person in whose estimation one holds a high place,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, T,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">towards a person beloved,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a beloved and loving relation;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K;) </FONT></i></b> and is a subst. from أَدَلَّ; <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> syn. with إِدْلَالٌ; <b><i><FONT COLOR="DarkOliveGreen"> (Har p. 243;) </FONT></i></b> as is also ↓ دِلَّةٌ . <b><i><FONT COLOR="DarkOliveGreen"> (Fr, T.) </FONT></i></b> One says, هِىَ حَسَنَةُ الدَّلِّ and ↓ الدَّلَالِ [<b><i><FONT COLOR="DarkBlue">She is pleasing in respect of her amorous gesture</FONT></i></b> &amp;c.]. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> It is also an arabicized word, from the Pers. دِلْ signifying The <b><i><FONT COLOR="DarkBlue">heart,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">mind:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K:) </FONT></i></b> sometimes used in the speech of the Arabs, <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> and applied by them as a proper name <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> to a woman: <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> with fet―h <b><i><FONT COLOR="DarkOliveGreen"> (M, K) </FONT></i></b> and teshdeed <b><i><FONT COLOR="DarkOliveGreen"> (K) because there is no such word in their language as دِلٌّ; wherefore they changed it to دَلٌّ, which has the first of the meanings assigned to it above. (M.) </FONT></i></b>
دل	دَلَّ , aor. يَدُلُّ, <b><i><FONT COLOR="DarkBlue">He,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, directed; directed aright; guided;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">caused to take,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">follow, a right way</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">course</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">direction.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, T.) </FONT></i></b> And دُلَّ <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was directed, directed aright, guided,</FONT></i></b> &amp;c. <b><i><FONT COLOR="DarkOliveGreen"> (IAar, T.) </FONT></i></b> You say, دَلَّهُ عَلَيْهِ, <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K,) </FONT></i></b> aor. as above, <b><i><FONT COLOR="DarkOliveGreen"> (S, M,) </FONT></i></b> inf. n. دَلٌّ, <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> or دُلُولَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> and دِلَالَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K,) </FONT></i></b> [but this is afterwards said in the M to be a simple subst., as it is also in the Msb, and so is دُلُولَةٌ in the M,] and دَلَالَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> which is of higher authority than دِلَالَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> and دُلَالَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> and [perhaps] دَلِّيلَى, [which see below, voce دِلَالَةٌ,] <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or this is a simple subst., <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He directed him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rightly directed him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">guided him, to it;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, * M, K;) </FONT></i></b> namely, the way, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or a thing: <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he showed him it;</FONT></i></b> namely, the way. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And دَلَّهُ الطَّرِيقَ [<b><i><FONT COLOR="DarkBlue">He directed him to the way;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">showed him the way</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And دَلَّ الشَّىْءَ, and إِلَيْهِ [or عَلَيْهِ], aor. as above, inf. n. دُلُولَةٌ, [<b><i><FONT COLOR="DarkBlue">He indicated the thing,</FONT></i></b> by a word &amp;c.,] said of a man; as also ↓ ادلّ [i. e. ادلّ الشَّىْءَ, &amp;c.]. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> You say also, of a word, يَدُلُّ عَلَى كَذَا [<b><i><FONT COLOR="DarkBlue">It denotes,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">signifies, such a thing</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (The lexicons passim.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Accord. to Sh, you say, دَلِلْتُ بِهٰذَا الطَّرِيقِ, [aor. أَدَلُّ,] inf. n. دَلَالَةٌ, i. e. <b><i><FONT COLOR="DarkBlue">I knew this way;</FONT></i></b> and دَلَلْتُ بِهِ, aor. أَدِلُّ, inf. n. دَلَالَةٌ: accord. to AZ, you say, بِالطَّرِيقِ ↓ اِدَّلَلْتُ , inf. n. اِدِّلَالٌ, [<b><i><FONT COLOR="DarkBlue">I was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, directed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rightly directed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">guided, in the way:</FONT></i></b>] and [Az says,] I heard an Arab of the desert say to another, عَلَى ↓ أَمَا تَنْدَلُّ الطَّرِيقِ [meaning <b><i><FONT COLOR="DarkBlue">Wilt thou not be directed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rightly directed, to the way?</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (T:) </FONT></i></b> [for] ↓ اندلّ signifies <b><i><FONT COLOR="DarkBlue">he was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, directed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rightly directed,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K, TA,) </FONT></i></b> to the way: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and IAar cites as an ex., <b><i><FONT COLOR="DarkOliveGreen"> (T,) </FONT></i></b> مَا لَكَ يَا أَحْمَقُ لَاتَنْدَلُّ وَكَيْفَ يَنْدَلُّ ا مْرُؤٌ عِثْوَلُّ [<b><i><FONT COLOR="DarkBlue">What aileth thee, O stupid, that thou wilt not be rightly directed? but how shall the dull and slack be rightly directed?</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (T, M, TA: but in the M, يا فُلَانُ; and in the TA, يا أَعْوَرُ.) </FONT></i></b> And sometimes ↓ استدلّ is quasi―pass. of دَلَّهُ الطَّرِيقَ [explained above: see 10 below]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> دَلَّتْ, [sec. pers. دَلَلْتِ,] aor. تَدِلُّ, <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K,) </FONT></i></b> inf. n. دَلٌّ; <b><i><FONT COLOR="DarkOliveGreen"> (S, * M, * Msb, K; *) </FONT></i></b> and دَلَّتْ of the class of تَعِبَ, [sec. pers. دَلِلْتِ, aor. تَدَلُّ,] <b><i><FONT COLOR="DarkOliveGreen"> (Msb, MF, TA,) </FONT></i></b> inf. n. دَلَلٌ; <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> and ↓ تدلّلت ; <b><i><FONT COLOR="DarkOliveGreen"> (S, M, Msb, K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">She</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a woman) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">behaved in an amorous manner,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">used amorous gesture</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">behaviour, with coquettish boldness, and feigned coyness</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">opposition;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">she behaved with boldness</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, Msb, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">towards her husband,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and with amorous gesture</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">behaviour, and coquettishness, feigning opposition:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, Msb, K:) </FONT></i></b> [and دَلَّتْ also signifies <b><i><FONT COLOR="DarkBlue">she talked and jested in a pleasing manner, displaying a pleasant mien</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">guise:</FONT></i></b> and in like manner دَلَّ is said of a man with his wife: see دَلٌّ, below. See also 4.] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> دَلَّ also signifies <b><i><FONT COLOR="DarkBlue">He gloried in,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">boasted of, certain properties,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">peculiar qualities.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, T.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> Also, aor. يَدِلُّ, <b><i><FONT COLOR="DarkBlue">He favoured with,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">conferred, a gift.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, T.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A4―]</FONT></b> And دَلَّ, [aor., accord. to rule, يَدُلُّ,] <b><i><FONT COLOR="DarkBlue">He emboldened:</FONT></i></b> so in the phrase, مَا دَلَّكَ عَلَىَّ [<b><i><FONT COLOR="DarkBlue">What emboldened thee,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hath emboldened thee, against me?</FONT></i></b>]: and in the saying of Keys Ibn―Zoheyr, أَظُنُّ الحِلْمَ دَلَّ عَلَىَّ قَوْمِى وَقَدْ يُسْتَجْهَلُ الرَّجُلُ الحَلِيمُ [<b><i><FONT COLOR="DarkBlue">I think that forbearance hath emboldened against me my people: for sometimes the forbearing man is reckoned ignorant</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (T:) </FONT></i></b> and ↓ دلّل signifies the same. <b><i><FONT COLOR="DarkOliveGreen"> (T and TA in art. دلو.) </FONT></i></b>
دل3	دَلَّ3َ see what immediately precedes: <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> and for a meaning of التَّدْلِيلُ [inf. n. of دَلَّلَ], see جَلَدَ عُمَيْرَةَ, in the first paragraph of art. جلد.
دلا	دَلًا : see what next follows.
دلا الدلو	دَلَا الدَّلْوَ , <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, K, [in the CK, دَلّاها is erroneously put for دَلَاهَا,]) </FONT></i></b> [and دَلَا بِالدَّلْوِ,] first pers. دَلَوْتُ الدَّلْوَ, <b><i><FONT COLOR="DarkOliveGreen"> (T, S, Msb,) </FONT></i></b> and دَلَوْتُ بِالدَّلْوِ, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> aor., first pers., أَدْلُو, inf. n. دَلْوٌ; <b><i><FONT COLOR="DarkOliveGreen"> (T;) </FONT></i></b> and الدَّلْوَ ↓ ادلى ; <b><i><FONT COLOR="DarkOliveGreen"> (Mgh; [the only authority that I find for the latter verb in the sense here explained;]) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He pulled the</FONT></i></b> دَلْو [or <b><i><FONT COLOR="DarkBlue">bucket</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">up,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">out,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, S, Mgh, Msb,) </FONT></i></b> from the well, <b><i><FONT COLOR="DarkOliveGreen"> (T, Mgh,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">full:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, Mgh:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he pulled the</FONT></i></b> دلو <b><i><FONT COLOR="DarkBlue">to make it come forth.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> Hence, i. e. from ادلى الدلو as explained above, the saying, in a trad., if it be correct, عَنِ المَآءَ ↓ وَرَدُوا مَآءٍ فَسَأَلُوا أَهْلَهُ أَنْ يُدْلُوهُمْ [<b><i><FONT COLOR="DarkBlue">They came to water, and they asked its owners to draw for them from the water</FONT></i></b>]; for يُدْلُوا لَهُمْ, or يُدْلُوا دَلْوَهُمْ. <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b> And أَدْلُو حَاجَتِى, from دَلَوْتُ الدَّلْوَ explained above, means <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">I seek,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">demand, the accomplishment of my want:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ham p. 500:) </FONT></i></b> or دَلَا حَاجَتَهُ means <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He sought,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">demanded, the object of his want.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And دَلَوْتُ بِفُلَانٍ إِلَيْكَ, <b><i><FONT COLOR="DarkOliveGreen"> (S, TA,) </FONT></i></b> inf. n. as above, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">I begged,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">beg, such a one to make intercession for me to thee.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence also,] دَلَا <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He drove,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">urged on:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, T:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">did so gently;</FONT></i></b> for دَلْوٌ [the inf. n.] means the <b><i><FONT COLOR="DarkBlue">driving,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">urging on, gently.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> You say, دَلَوْتُ النَّاقَةَ, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> aor. أَدْلُو, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> inf. n. دَلْوٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">I made the she―camel to go gently,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">leisurely.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And دَلَوْتُهُ and ↓ دَالَيْتُهُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">I was gentle with him;</FONT></i></b> namely, a man; <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">treated him with gentleness</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">blandishment, soothed him, coaxed him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">wheedled him;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA; and K in art. دلى [in which, as is said in the TK, دَاوَيْتُهُ is erroneously put, in some copies, for دَارَيْتُهُ];) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">endeavoured to conciliate him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> See also 4, in three places.
دلاة	دَلَاةٌ : see the next preceding paragraph. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence,] <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A share,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">portion:</FONT></i></b> so in the saying of a rájiz, آلَيْتُ لَا أُعْطِىَ غُلَامًا أَبَدَا دَلَاتَهُ إِنِّى أُحِبُّ الأَسْوَدَا meaning [<b><i><FONT COLOR="DarkBlue">I have sworn,</FONT></i></b> or, emphatically, <b><i><FONT COLOR="DarkBlue">I swear, I will not give a boy, ever,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">his share,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">portion,</FONT></i></b> of love, or affection: [<b><i><FONT COLOR="DarkBlue">verily I love ElAswad:</FONT></i></b>] El―Aswad was the name of his son. <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b>
دلاص	دَلَّاصٌ : see دِلَاصٌ, in two places.
دلاص	دِلَاصٌ <b><i><FONT COLOR="DarkBlue">Shining,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">glistening;</FONT></i></b> as also ↓ دَلِيصٌ , <b><i><FONT COLOR="DarkOliveGreen"> (A,) </FONT></i></b> and ↓ دُلَامِصٌ , <b><i><FONT COLOR="DarkOliveGreen"> (S and M in this art., and K in art. دلمص,) </FONT></i></b> with an augmentative م, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> of the measure فُعَامِلٌ accord. to Sb, but فُعَالِلٌ accord. to others, <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> [see an ex. in a verse cited voce خَمِيصَةٌ,] and ↓ دُلَمِصٌ , <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K,) </FONT></i></b> which is a contraction of that next preceding, <b><i><FONT COLOR="DarkOliveGreen"> (S, M,) </FONT></i></b> and in like manner ↓ دُمَالِصٌ , and ↓ دُمَلِصٌ , <b><i><FONT COLOR="DarkOliveGreen"> (S in this art, and K in art. دملص,) </FONT></i></b> which last two are formed by transposition from the two next preceding: <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. دملص:) </FONT></i></b> or, as also ↓ دَلِيصٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K, TA) </FONT></i></b> and ↓ دَلِصٌ and ↓ دَلَّاصٌ , <b><i><FONT COLOR="DarkOliveGreen"> (M, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">shining,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">glistening, and smooth;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M;) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">soft, and shining,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">glistening,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and smooth.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> You say, دِرْعٌ دِلَاصٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, M, A, K) </FONT></i></b> and ↓ دُلَامِصٌ <b><i><FONT COLOR="DarkOliveGreen"> (A) <b><i><FONT COLOR="DarkBlue">A coat of mail smooth,</FONT></i></b> (M, A, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">soft,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, A, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and shining,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">glistening:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, A:) </FONT></i></b> pl. دِلَاصٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, M, A, K,) </FONT></i></b> like the sing., <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> and دُلُصٌ. <b><i><FONT COLOR="DarkOliveGreen"> (Lth, M, A.) </FONT></i></b> And ↓ ذَهَبٌ دُلَامِصٌ <b><i><FONT COLOR="DarkBlue">Glittering gold.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> And ↓ اِمْرَأَةٌ دُلَمِصَةٌ <b><i><FONT COLOR="DarkBlue">A shining,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">glistening woman.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And ↓ رَأْسٌ دُلَمِصٌ <b><i><FONT COLOR="DarkBlue">A head bald in the fore part.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> And ↓ دَلِصٌ , <b><i><FONT COLOR="DarkOliveGreen"> (El―Moheet, and so in some copies of the K,) </FONT></i></b> or ↓ دَلِيصٌ , <b><i><FONT COLOR="DarkOliveGreen"> (as in other copies of the K,) </FONT></i></b> and ↓ أَدْلَصٌ , applied to a man, signify <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> أَزْلَقُ; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> i. e., <b><i><FONT COLOR="DarkBlue">Hairless and glistening in body:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TK:) </FONT></i></b> fem. of the last, دَلْصَآءُ. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> ↓ دَلَّاصٌ , also, applied to a man, signifies <b><i><FONT COLOR="DarkBlue">Very smooth:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and applied to a she―camel, and to land <b><i><FONT COLOR="DarkOliveGreen"> (أَرْض) </FONT></i></b>, <b><i><FONT COLOR="DarkBlue">smooth:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> but it is not applied to a he―camel. <b><i><FONT COLOR="DarkOliveGreen"> (Ibn―'Abbád.) </FONT></i></b> And ↓ دَلِصٌ and دَلِصَةٌ, applied to land, signify <b><i><FONT COLOR="DarkBlue">Even,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">level:</FONT></i></b> pl. دِلَاصٌ. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
دلاك	دَلَّاكٌ <b><i><FONT COLOR="DarkBlue">One who rubs,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rubs and presses, the body in the hot bath.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
دلاكة	دُلَاكَةٌ <b><i><FONT COLOR="DarkBlue">What is drawn from the udder before the first</FONT></i></b> فِيقَة [or <b><i><FONT COLOR="DarkBlue">milk that collects in the udder between two milkings</FONT></i></b>], <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and before the second</FONT></i></b> فيقة <b><i><FONT COLOR="DarkBlue">collects.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
دلال	دَلَالٌ : see دَلٌّ, in five places.
دلال	دَلَّالٌ <b><i><FONT COLOR="DarkBlue">A broker;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">one who acts as an intermediary between the seller and the buyer, for effecting the sale;</FONT></i></b> because he directs the purchaser to the merchandise, and the seller to the price; also called سِمْسَارٌ; <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. سمسر;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">one who brings together the seller and the buyer.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b>
دلالة	دَلَالَةٌ : see the next paragraph, in four places; and see its pl. in the same: <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> see also دَلِيلٌ, in two places. <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> As a conventional term, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> it means A word's <b><i><FONT COLOR="DarkBlue">signification,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">indication of meaning:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA:) </FONT></i></b> this is of three kinds: thus إِنْسَانٌ signifies, or indicates, “ an animal endowed with reason ” بِالمُطَابَقَةِ, i. e. by complete correspondence; and “ an animal ” or “ a being endowed with reason ” بِالتَّضَمُّنِ, i. e. [by partial inclusion, or] partially; and “ a being capable of knowledge ” بِا لِالْتِزَامِ, i. e. [necessarily, or] by a necessary idea attached to it in the mind. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
دلالة	دِلَالَةٌ a subst. signifying <b><i><FONT COLOR="DarkBlue">Direction, right direction,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">guidance;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Fr, T, M, Msb;) </FONT></i></b> as also ↓ دَلَالَةٌ , <b><i><FONT COLOR="DarkOliveGreen"> (Fr, T, Msb,) </FONT></i></b> or the former only accord. to IDrd, <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> and ↓ دُلُولَةٌ and ↓ دِلِّلَيلَى ; <b><i><FONT COLOR="DarkOliveGreen"> (M;) </FONT></i></b> or this last is an inf. n. like ↓ دَلَالَةٌ ; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> or signifies the <b><i><FONT COLOR="DarkBlue">skill</FONT></i></b> of a guide <b><i><FONT COLOR="DarkBlue">in direction</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">right direction</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">guidance;</FONT></i></b> his <b><i><FONT COLOR="DarkBlue">well―grounded skill therein.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Sb, M, K.) </FONT></i></b> A poet says, إِنِّى ا مْرَأٌ بِالطُّرْقِ ذُو دَلَالَاتْ [<b><i><FONT COLOR="DarkBlue">Verily I am a man possessing varied skill in guiding in the roads,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ways</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A'Obeyd, S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> The <b><i><FONT COLOR="DarkBlue">occupation of the</FONT></i></b> دَلَّال [q. v.]; <b><i><FONT COLOR="DarkOliveGreen"> (M, K;) </FONT></i></b> as also ↓ دَلَالَةٌ : <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or, accord. to IDrd, the latter [only] has this meaning. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> The <b><i><FONT COLOR="DarkBlue">hire that one gives to the</FONT></i></b> دَلِيل, or [so in the M, but in the K “ and ”] <b><i><FONT COLOR="DarkBlue">to the</FONT></i></b> دَلَّال: <b><i><FONT COLOR="DarkOliveGreen"> (M, K:) </FONT></i></b> and so, sometimes, ↓ دَلَالَةٌ . <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
دلام	دَلَامٌ <b><i><FONT COLOR="DarkBlue">Blackness.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Seer, M, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And the same, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or ↓ دُلَامٌ , <b><i><FONT COLOR="DarkOliveGreen"> (M, accord. to the TT, in two places,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Black:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K:) </FONT></i></b> mentioned by Sb. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> [See also أَدْلَمُ.]
دلام	دُلَامٌ : see what next precedes.
دلامص	دُلَامِصٌ : see دِلَاصٌ, in several places.
دلب	دُلْبٌ <b><i><FONT COLOR="DarkBlue">A kind of tree;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, and so in some copies of the K;) </FONT></i></b> the <b><i><FONT COLOR="DarkBlue">tree called the</FONT></i></b> عَيْثَم [or عَيْثَام], <b><i><FONT COLOR="DarkOliveGreen"> (T,) </FONT></i></b> or the غَيْثَان [probably a mistranscription for عَيْثَام]: <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> or the صِنَّار or صِنَار [i. e. the <b><i><FONT COLOR="DarkBlue">plane―tree</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (T, M, K, accord. to different copies; in some copies of the K explained as the صنار; in other copies, as a kind of tree, and the صنار;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">which is most like to it</FONT></i></b> [referring to the عيثم]; <b><i><FONT COLOR="DarkOliveGreen"> (T;) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">which is most likely;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a kind of great tree,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">having neither blossom nor fruit, the leaves of which are serrated</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, Mgh) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and wide, resembling those of the vine,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">called in Persian</FONT></i></b> صِنَار [or <b><i><FONT COLOR="DarkBlue">rather</FONT></i></b> چَنَارْ]: <b><i><FONT COLOR="DarkOliveGreen"> (Mgh:) </FONT></i></b> in the [Kitáb en―] Nebát, [or Book of Plants, of AHn,] the [<b><i><FONT COLOR="DarkBlue">tree called</FONT></i></b>] صنار, which is a Persian word that has become current in the language of the Arabs: <b><i><FONT COLOR="DarkBlue">it grows large and wide:</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">some say that it is called the</FONT></i></b> عَيْثَام: <b><i><FONT COLOR="DarkOliveGreen"> (TT:) </FONT></i></b> accord. to Ibn―El―Kutbee, it is <b><i><FONT COLOR="DarkBlue">a great, well―known, tree, the leaves of which resemble those of the</FONT></i></b> خِرْوَع [or <b><i><FONT COLOR="DarkBlue">palma Christi</FONT></i></b>], <b><i><FONT COLOR="DarkBlue">except in being smaller, and are bitter in taste, and astringent; having small blossoms:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> [see also De Sacy's “ Abdallatif, ” p. 80: and his “ Chrest. Arabs, ” sec. ed., p. 394 <b><i><FONT COLOR="DarkOliveGreen"> (173 of the Arabic text) </FONT></i></b> and the notes thereon: the word is a coll. gen. n.:] n. un. with نَوَاقِيس. <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K.) </FONT></i></b> The نَاقُوس [pl. of هُوَ مِنْ أَهْلِ الدُّرْبَةِ بِمُعَالَجَةِ الدُّلْبَةِ, answering to the Christians the purpose of churchbells,] are made of the wood of this tree: whence the saying, هُوَ مِنْ أَهْلِ الدُّرْبَةِ بِمُعَالَجَةِ الدُّلْبَةِ [<b><i><FONT COLOR="DarkBlue">He is of the people who are accustomed to ply the wood of the plane―tree</FONT></i></b>], meaning he is a Christian. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> الدُّلْبُ [or, as in a copy of the T, accord. to the TT, الدَّلْبُ,] <b><i><FONT COLOR="DarkBlue">A certain race of the blacks,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of Es―Sind:</FONT></i></b> [said to be] formed by transposition from الدَّيْبُلُ. <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b>
دلبة	دُلْبَةٌ n. un. of دُلْبٌ [q. v.]. <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">Blackness,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, T, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">like</FONT></i></b> لُعْسَةٌ [q. v.]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
دلة	دُلَّةٌ <b><i><FONT COLOR="DarkBlue">A favour,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">benefit, conferred,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">bestowed.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Fr, T.) </FONT></i></b>
دلة	دِلَّةٌ : see دَلٌّ.
دلج	دَلَجٌ : see the next paragraph.
دلج	دَلَجَ , <b><i><FONT COLOR="DarkOliveGreen"> (S, L, K,) </FONT></i></b> aor. دَلُجَ <b><i><FONT COLOR="DarkOliveGreen"> (S, L) </FONT></i></b> and دَلِجَ , <b><i><FONT COLOR="DarkOliveGreen"> (L,) </FONT></i></b> inf. n. دُلُوجٌ, <b><i><FONT COLOR="DarkBlue">He transferred the bucket from the mouth of the well to the watering―trough, to empty it therein:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he took the bucket, when it came forth, and went with it whithersoever he pleased.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> One says also, هُوَ يَدْلُجُ بِالدَّلْوِ and يَدْجُلُ بِهَا: the latter verb being formed by transposition. <b><i><FONT COLOR="DarkOliveGreen"> (Fr, TA in art. دجل.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">He transferred the milk, when the camels had been milked, to the</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">large bowls called</FONT></i></b>] جِفَان. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> [See a remark of IF at the end of art. دلك.]
دلج	دَلْجٌ : see the next paragraph.
دلجة	دَلَجَةٌ : see the next preceding paragraph.
دلجة	دَلْجَةٌ : see the next paragraph.
دلجة	دُلْجَةٌ and ↓ دَلْجَةٌ and ↓ دَلَجٌ , <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> all substs., <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A journeying from the beginning of the night:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> and the first and second <b><i><FONT COLOR="DarkBlue">a journeying from the latter part of the night:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or thus the first: <b><i><FONT COLOR="DarkOliveGreen"> (A:) </FONT></i></b> and the second, <b><i><FONT COLOR="DarkOliveGreen"> (ISd, A,) </FONT></i></b> or the first and second, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a journeying all the night:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ISd, A, TA: ) </FONT></i></b> and the second, also, <b><i><FONT COLOR="DarkBlue">a journeying a little before daybreak:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ISd, TA:) </FONT></i></b> or the first and second <b><i><FONT COLOR="DarkOliveGreen"> (TA) </FONT></i></b> and third <b><i><FONT COLOR="DarkOliveGreen"> (IDrst, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a journeying in the night;</FONT></i></b> and this seems to be the meaning intended in the trad., عَلَيْكُمْ بِالدُّلْجَةِ فَإِنَّ الأَرْضَ تُطْوَى بِاللَّيْلِ [<b><i><FONT COLOR="DarkBlue">Keep ye to journeying in the night, for the earth is to be traversed by night</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> [and ↓ دَلِيجٌ occurs in the L in the sense of دُلْجَةٌ &amp;c.:] the pl. of the first is دُلَجٌ. <b><i><FONT COLOR="DarkOliveGreen"> (Ham p. 521.) </FONT></i></b> One says also, الدُّلْجَةَ قَبْلَ البُلْجَةِ [Keep to <b><i><FONT COLOR="DarkBlue">the journeying in the night,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">before the breaking of the dawn</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> [See another ex. voce بُلْجَةٌ.] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also, the same three words, and ↓ دَلْجٌ and ↓ دَلَجَةٌ , <b><i><FONT COLOR="DarkBlue">An hour,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a time,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a short portion,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (سَاعَةٌ,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of the latter part of the night:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ISd, TA:) </FONT></i></b> or دَلَجٌ signifies the <b><i><FONT COLOR="DarkBlue">whole of the night, from the beginning to the end.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Th, from Aboo―Suleymán ElAarábee.) </FONT></i></b>
دلدال	دَلْدَالٌ [<b><i><FONT COLOR="DarkBlue">Motion,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">commotion,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a moving about,</FONT></i></b> of a thing suspended, and of the head and limbs in walking;] a subst. from دَلْدَلَ in the first of the senses assigned to this verb above: <b><i><FONT COLOR="DarkOliveGreen"> (M, K:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">agitation, convulsion, tumult,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">disturbance.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> [Hence,] one says, وَقَعَ القَوْمُ فِى دَلْدَالٌ <b><i><FONT COLOR="DarkBlue">The people,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">party, fell into an unsound, a corrupt,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a disordered, and an unsteady,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a fluctuating, state of affairs.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lh, T. [See a similar phrase in the next preceding paragraph.]) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also another signification in the next preceding paragraph.
دلدل	دَلْدَلَ , <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> inf. n. دَلْدَلَةٌ and دِلْدَالٌ, <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He put in motion</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in a state of commotion,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">moved about,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> a thing suspended, <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> and his head and limbs in walking, <b><i><FONT COLOR="DarkOliveGreen"> (M, K) </FONT></i></b> said of a man. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> دَلْدَلَ فِى الأَرْضِ <b><i><FONT COLOR="DarkBlue">He went away into the country,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in the land.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b>
دلدول	دُلْدُولٌ : see دُلْدُلٌ.
دلس	دلّس , <b><i><FONT COLOR="DarkOliveGreen"> (M, A, Msb,) </FONT></i></b> inf. n. تَدْلِيسٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, M, Mgh, Msb, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He concealed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hid,</FONT></i></b> a thing; <b><i><FONT COLOR="DarkBlue">he did not make</FONT></i></b> it <b><i><FONT COLOR="DarkBlue">known;</FONT></i></b> as also ↓ تدلّس . <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He concealed a fault,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">defect, in an article of merchandize, from the purchaser,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb, K,) </FONT></i></b> in selling; <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb;) </FONT></i></b> as also ↓ دَلَسَ , aor. دَلِسَ , inf. n. دَلْسٌ; but the former is the more common: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">he did not show a fault,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">defect;</FONT></i></b> without restriction to a case of selling. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> You say, دَلَّسَ عَلَى الرَّجُلِ فِى البَيْعِ, <b><i><FONT COLOR="DarkOliveGreen"> (M, A,) </FONT></i></b> and دلّس لَهُ فِى البَيْعِ, <b><i><FONT COLOR="DarkOliveGreen"> (A,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He concealed, disguised,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cloaked, from the man the fault,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">defect, of the thing sold;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he did not show the fault,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">defect, to the man in selling.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> And دلّس فِى البَيْعِ وَغَيْرِهِ <b><i><FONT COLOR="DarkBlue">He did not show his fault,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">defect, in selling, and in other cases.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> And دلّس عَلَيْهِ <b><i><FONT COLOR="DarkBlue">He concealed, disguised,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cloaked, from him his fault,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">defect.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> And Az heard an Arab of the desert say, لَيْسَ فِى الأَمْرِ ↓ وَلْسٌ وَ لَا دَلْسٌ <b><i><FONT COLOR="DarkBlue">There is not in the affair treachery nor deceit:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> or ↓ مَا لِى فِيهِ وَلْسٌ وَلَا دَلْسٌ <b><i><FONT COLOR="DarkBlue">I have not, with respect to it, treachery nor deceit;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,* TA;) </FONT></i></b> referring to a thing, or an affair, in which he was accused, or suspected, of evil. <b><i><FONT COLOR="DarkOliveGreen"> (L, TA.) </FONT></i></b> [In the CK, instead of دَلْسٌ, we find دَلَسٌ.] <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> Hence تَدْلِيسٌ in the ascription of a tradition to its relater or relaters; which is, <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> One's <b><i><FONT COLOR="DarkBlue">relating a tradition as from the earliest sheykh when perhaps he has not seen him, but only heard it from one inferior to him, or from one who had heard it from him, and the like;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">when he has seen him, but has heard what he ascribes to him from another, inferior to him;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Az, TA;) </FONT></i></b> which has been done by several persons in whom confidence is placed: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or one's <b><i><FONT COLOR="DarkBlue">not mentioning, in his tradition, him from whom he heard it, but mentioning the highest authority, inducing the opinion that he had heard it from him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b>
دلس	دَلَسٌ The <b><i><FONT COLOR="DarkBlue">dark;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">darkness;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, A, K;) </FONT></i></b> as also ↓ دُلْسَةٌ : <b><i><FONT COLOR="DarkOliveGreen"> (A, Msb, K:) </FONT></i></b> and the <b><i><FONT COLOR="DarkBlue">confusedness of the darkness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of the beginning of night;</FONT></i></b> expl. by اِخْتِلَاطُ الظَّلَامِ. <b><i><FONT COLOR="DarkOliveGreen"> (A, K.) </FONT></i></b> You say, أَتَانَا دَلَسَ الظَّلَامِ <b><i><FONT COLOR="DarkBlue">He came to us in the confusedness of the darkness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of the beginning of night.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And خَرَجَ فِى ا لدَّلَسِ وَا لْغَلَسِ [<b><i><FONT COLOR="DarkBlue">He went forth in the confusedness of the darkness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of the beginning of night, and in the darkness of the last part of the night</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b>
دلس	دَلَسَ , inf. n. دَلْسٌ: see the next paragraph, in three places.
دلسة	دُلْسَةٌ : see دَلَسٌ. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Hence, <b><i><FONT COLOR="DarkBlue">Deceit, guile,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">circumvention.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IF, Msb.) </FONT></i></b> دلص
دلص	دلّص , <b><i><FONT COLOR="DarkOliveGreen"> (S, M, A,) </FONT></i></b> inf. n. تَدْلِيصٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He made</FONT></i></b> a thing <b><i><FONT COLOR="DarkBlue">to shine,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">glisten:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, made soft;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (so in some copies of the K, and so accord. to the TA;) </FONT></i></b> for التَّلْبِيسٌ in [some of] the copies of the K is a mistake for التَّلْيِينُ: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he made</FONT></i></b> a coat of mail <b><i><FONT COLOR="DarkBlue">soft, and shining,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">glistening:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">it</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a torrent) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">made</FONT></i></b> stone, or rock, <b><i><FONT COLOR="DarkBlue">smooth:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, * M, A, K: *) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">he gilded</FONT></i></b> a thing, <b><i><FONT COLOR="DarkBlue">so that it shone,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">glistened.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.*) </FONT></i></b> [Hence,] دلّصت جَبِينَهَا <b><i><FONT COLOR="DarkBlue">She</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a woman) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">plucked out the hair upon the sides of her forehead</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">and so rendered it smooth</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">glistening</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (M, TA.) </FONT></i></b> [See also Q. Q. 1.] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">Coivit circa vulvam;</FONT></i></b> membro in vulvam non immisso: <b><i><FONT COLOR="DarkOliveGreen"> (A:) </FONT></i></b> vel <b><i><FONT COLOR="DarkBlue">extra vulvam:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> the action which it denotes is termed تَزْلِيقٌ as well as تَدْلِيصٌ. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b>
دلص	دَلَصَ , aor. دَلُصَ , <b><i><FONT COLOR="DarkOliveGreen"> (TK,) </FONT></i></b> inf. n. دَلِيصٌ, <b><i><FONT COLOR="DarkOliveGreen"> (M, K, TK,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a thing, TK) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">shone,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">glistened.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K, TK.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> دَلَصَتِ الدِّرْعُ, <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA,) </FONT></i></b> with fet―h, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or دَلُصَت, <b><i><FONT COLOR="DarkOliveGreen"> (so in a copy of the M,) </FONT></i></b> aor. دَلُصَ , <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> inf. n. دَلَاصَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K,) </FONT></i></b> with which دَلَصٌ is syn., <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> [the former a reg. inf. n. of دَلُصَت, and the latter of دَلصَت, which is the form given in the TK, and is perhaps a dial. var.,] <b><i><FONT COLOR="DarkBlue">The coat of mail was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, soft,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and smooth,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and shining,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">glistening.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> دَلِصَتِ النَّابُ, aor. دَلَصَ , <b><i><FONT COLOR="DarkBlue">The aged she―camel lost her teeth</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">by reason of extreme age;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> as also دَرِصَت and دَلِقَت. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
دلص	دَلِصٌ : see دِلَاصٌ, in three places.
دلع لسانه	دَلَعَ لِسَانَهُ , <b><i><FONT COLOR="DarkOliveGreen"> (Lth, S, K,) </FONT></i></b> aor. دَلَعَ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> inf. n. دَلْعٌ, <b><i><FONT COLOR="DarkOliveGreen"> (Lth, K, *) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man, S, [and a dog,] and a tired wolf, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">lolled, lolled out, put forth,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">protruded, his tongue;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth, S, K;) </FONT></i></b> as also ↓ ادلعهُ ; <b><i><FONT COLOR="DarkOliveGreen"> (Lth, IAar, S, K;) </FONT></i></b> but the latter is of rare occurrence, though chaste. <b><i><FONT COLOR="DarkOliveGreen"> (Lth.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> And دَلَعَ لِسَانُهُ, <b><i><FONT COLOR="DarkOliveGreen"> (Lth, S, K,) </FONT></i></b> the verb being intrans. as well as trans., <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> aor. دَلَعَ and دَلُعَ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> inf. n. دُلُوعٌ, <b><i><FONT COLOR="DarkOliveGreen"> (Lth, K,) </FONT></i></b> like as رَجَعَ has رُجُوعٌ for its inf. n. when intrans., but رَجْعٌ when trans., <b><i><FONT COLOR="DarkOliveGreen"> (Lth,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">His tongue lolled,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">protruded;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth, S, K;) </FONT></i></b> as also ↓ اندلع ; <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> and ↓ اِدَّلَعَ , [originally اِدْتَلَعَ,] of the measure اِفْتَعَلَ: <b><i><FONT COLOR="DarkOliveGreen"> (Ibn―'Abbád, K:) </FONT></i></b> [said of a man,] <b><i><FONT COLOR="DarkBlue">his tongue protruded from the mouth, and hung down upon the hair between the lower lip and the chin, like the tongue of the dog;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> and [in like manner,] ↓ اندلع , <b><i><FONT COLOR="DarkBlue">it protruded and hung down,</FONT></i></b> by reason of much grief, or distress of mind, affecting the breath, or respiration, or by reason of thirst, <b><i><FONT COLOR="DarkBlue">like that of the dog.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
دلف	دَلَفَ , <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, K,) </FONT></i></b> aor. دَلِفَ , <b><i><FONT COLOR="DarkOliveGreen"> (T, M, K,) </FONT></i></b> inf. n. دَلِيفٌ <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, K) </FONT></i></b> and دَلَفٌ <b><i><FONT COLOR="DarkOliveGreen"> (T, M, K) </FONT></i></b> and دَلْفٌ <b><i><FONT COLOR="DarkOliveGreen"> (K) and دَلَفَانٌ (M, K) </FONT></i></b> and دُلُوفٌ, <b><i><FONT COLOR="DarkOliveGreen"> (M, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He walked,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">went, gently,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">leisurely:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M:) </FONT></i></b> said of an old man, <b><i><FONT COLOR="DarkOliveGreen"> (As, T, S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he walked,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">went,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (As, T, S, M, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">with short steps,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in the manner of him who is shackled,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> as some say, <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">at a rate above that which is termed</FONT></i></b> دَبِيبٌ, <b><i><FONT COLOR="DarkOliveGreen"> (As, T, M, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">like as does the army,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">body of troops, to the</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">other</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">army,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">body of troops.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (As, T.) </FONT></i></b> You say, دَلَفَتِ الكَتِيبَةُ إِلَى الكَتِيبَةِ فِى الحَرْبِ <b><i><FONT COLOR="DarkOliveGreen"> (T, S, * M, K *) </FONT></i></b> meaning <b><i><FONT COLOR="DarkBlue">The army,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">body of troops, went gently,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">leisurely, to the</FONT></i></b> [other] <b><i><FONT COLOR="DarkBlue">army,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">body of troops,</FONT></i></b> <b><i><FONT COLOR="DarkBlue">in war:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">advanced,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">went forward;</FONT></i></b> syn. تَقَدَّمَت: <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> [for] دَلَفٌ <b><i><FONT COLOR="DarkOliveGreen"> (T, M) </FONT></i></b> accord. to A'Obeyd, or دَلْفٌ accord. to AA, <b><i><FONT COLOR="DarkOliveGreen"> (T,) </FONT></i></b> signifies the act of <b><i><FONT COLOR="DarkBlue">advancing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">going forward;</FONT></i></b> syn. تَقَدُّمٌ: <b><i><FONT COLOR="DarkOliveGreen"> (T, M:) </FONT></i></b> and one says دَلَفْنَاهُمْ, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> or دَلَفْنَا لَهُمْ, <b><i><FONT COLOR="DarkOliveGreen"> (M, and so in one place in the TA,) </FONT></i></b> meaning [as is implied in the S and K] <b><i><FONT COLOR="DarkBlue">we advanced to them;</FONT></i></b> syn. تَقَدَّمْنَا: <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> and دَلَفَ إِلَيْهِ <b><i><FONT COLOR="DarkBlue">he drew near to him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> دَلَفْتُ also signifies مَشَيْتُ [i.e. <b><i><FONT COLOR="DarkBlue">I walked;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">went on foot,</FONT></i></b> whether <b><i><FONT COLOR="DarkBlue">quickly</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">slowly</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (Ham p. 678:) </FONT></i></b> and [in like manner,] إِلَيْهِ ↓ تدلّف signifies مَشَى [<b><i><FONT COLOR="DarkBlue">he walked,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">to him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (O, TA:) </FONT></i></b> or this latter signifies تَمَشَّى [said in the TA, in art. مشى, to be syn. with مَشَى; but it rather signifies <b><i><FONT COLOR="DarkBlue">he walked with slow steps to him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it</FONT></i></b>]; <b><i><FONT COLOR="DarkBlue">and approached,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">drew near:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> but A'Obeyd says that تَزَلَّفَ is more common. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Hence, the saying of a poet, دَلَفْتُ إِلَى صَمِيمِكَ بِالقَوَافِى meaning <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">I have wounded thy heart with rhymes.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ham ubi suprá.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> [The verb seems to bear two contr. significations; for it is said that] دَلَفَ لِا لْتِزَامِى means <b><i><FONT COLOR="DarkBlue">He hastened to take me by the hand and embrace me.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Har p. 368.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> دَلَفَ بِحِمْلِهِ, aor. دَلِفَ , inf. n. دَلِيفٌ, <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (one carrying a thing) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was heavily burdened,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">overburdened, by his load</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">so that he went slowly</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> You say of a she―camel, تَدْلِفُ بِحَمْلِهَا, meaning <b><i><FONT COLOR="DarkBlue">She rises</FONT></i></b> [app. <b><i><FONT COLOR="DarkBlue">with difficulty</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (see دَالِفٌ) </FONT></i></b>] <b><i><FONT COLOR="DarkBlue">with her load.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T,* Ibn―'Abbád, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> And دَلَفَ المَالُ, aor. دَلِفَ , inf. n. دَلِيفٌ, <b><i><FONT COLOR="DarkBlue">The camels,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cattle, clave to the ground by reason of emaciation.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, TA.) </FONT></i></b>
دلف	دُلُفٌ A she―camel <b><i><FONT COLOR="DarkOliveGreen"> (Ibn―'Abbád, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">that rises</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">app. with difficulty</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (see دَالِفٌ) </FONT></i></b>] <b><i><FONT COLOR="DarkBlue">with her load.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, Ibn―'Abbád, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> It is also a pl. of دَالِفٌ: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> and of دَلُوفٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
دلف	دِلْفٌ <b><i><FONT COLOR="DarkBlue">Courageous; brave; strong―hearted.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AA, T, K.) </FONT></i></b>
دلفين	دُلْفِينٌ [The <b><i><FONT COLOR="DarkBlue">dolphin;</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">a certain fish,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">beast,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K, [app. thus termed because it is a mammal,]) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of the sea,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">that saves him who is drowning;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">also called</FONT></i></b> دُخَسٌ; <b><i><FONT COLOR="DarkBlue">and abounding in the Sea of Dimyát</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">Damietta</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> الدُّلْفِينُ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">The constellation Delphinus;</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">one of the northern constellation, which comprises ten stars, and follows</FONT></i></b> النَّسْرُ الطَّائِرُ [<b><i><FONT COLOR="DarkBlue"> α </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and</FONT></i></b> β <b><i><FONT COLOR="DarkBlue">and</FONT></i></b> γ <b><i><FONT COLOR="DarkBlue">of Aquila</FONT></i></b>]: <b><i><FONT COLOR="DarkBlue">the bright star on its tail is called</FONT></i></b> ذَنَبُ الدُّلْفِينِ. <b><i><FONT COLOR="DarkOliveGreen"> (Kzw.) </FONT></i></b>
دلق	دَلَقٌ , a Persian word <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb) </FONT></i></b> arabicized, <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K,) </FONT></i></b> originally دَلَهٌ; <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K;) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">A species of weasel;</FONT></i></b> accord. to some, app., the <b><i><FONT COLOR="DarkBlue">common weasel;</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">a certain small beast</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (دُوَيْبَّةٌ, S, Msb, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">like the</FONT></i></b> سَمُّور [or <b><i><FONT COLOR="DarkBlue">sable</FONT></i></b>], <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">like the cat, having a long back,</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">of the coat</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">of which are made fur garments:</FONT></i></b> some say that it is the [<b><i><FONT COLOR="DarkBlue">animal called</FONT></i></b>] اِبْن مِقْرَض [q. v.; and this is agreeable with the description of Kzw, who says that it is “ <b><i><FONT COLOR="DarkBlue">a certain wild animal, an enemy to pigeons, likened to the cat, which, when it enters a pigeonhouse, leaves not in it anything, and abundant in Egypt;</FONT></i></b> ” a description altogether applicable to the <b><i><FONT COLOR="DarkBlue">common weasel,</FONT></i></b> now generally called اِبْن نِمْس]: some say that <b><i><FONT COLOR="DarkBlue">it resembles the</FONT></i></b> عِرْس [or <b><i><FONT COLOR="DarkBlue">ichneumon</FONT></i></b>]: some, that it is the <b><i><FONT COLOR="DarkBlue">Greek ichneumon</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (نِمْس رُومِىّ) </FONT></i></b>: <b><i><FONT COLOR="DarkOliveGreen"> (Msb in the present art.:) </FONT></i></b> accord. to IF, the [<b><i><FONT COLOR="DarkBlue">common</FONT></i></b>] نِمْس. <b><i><FONT COLOR="DarkOliveGreen"> (Msb in art. نمس.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Also, from the same Persian original, in post―classical times, but variously pronounced by moderns, دَلَقٌ and ↓ دَلِقٌ and دَلْقٌ and <b><i><FONT COLOR="DarkOliveGreen"> (now generally by the vulgar) </FONT></i></b> دِلْقٌ; the third being perhaps a contraction of the first, like as شَعْرٌ is of شَعَرٌ, or, as also the fourth, of the second, like as كَتْفٌ and كِتْفٌ are contractions of كَتِفٌ; <b><i><FONT COLOR="DarkBlue">A certain kind of garment;</FONT></i></b> first probably applied to <b><i><FONT COLOR="DarkBlue">one made of the fur of the animal so called:</FONT></i></b> then applied to <b><i><FONT COLOR="DarkBlue">a kind of garment formerly worn by the kádees and other 'ulamà and the khateebs of mosques,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (see De Sacy's Chrest. Ar., 2nd ed., vol. ii. pp. 267―269,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and by other persons of religious orders:</FONT></i></b> and lastly, to <b><i><FONT COLOR="DarkBlue">a kind of patched garment worn by many devotees, reputed saints, and darweeshes; also called</FONT></i></b> مُرَقَّعَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (q. v.) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and</FONT></i></b> خِرْقَةٌ. It occurs in a piece of post―classical poetry, quoted in p. 45 of the Arabic text of the vol. of the Chrest. above referred to, necessarily with the ل quiescent; probably by poetic license, or in conformity with the common vulgar pronunciation.]
دلق	دَلَقَ as an intrans. verb: see 7, in three places. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> دَلَقَهُ, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> aor. دَلُقَ , <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> inf. n. دَلْقٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He made it</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a sword) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">to slip forth</FONT></i></b> from its scabbard: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he drew it forth,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">made it to come forth;</FONT></i></b> namely, a sword, from its scabbard: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> and [in like manner] ↓ ادلقهُ <b><i><FONT COLOR="DarkBlue">he drew it forth,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">made it to come forth;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> namely, a sword, &amp;c.; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> as also ↓ استدلقهُ <b><i><FONT COLOR="DarkOliveGreen"> (K) and استذلقهُ. (TA.) </FONT></i></b> Hence, in a trad. of 'Alee, المَطَرُ ↓ جِئْتُ وَقَدْ أَذْلَقَنِى <b><i><FONT COLOR="DarkBlue">I came, the rain having drawn me forth,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">having made me to come forth.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And الحَشَرَاتِ ↓ المَطَرُ يَسْتَدْلِقُ <b><i><FONT COLOR="DarkBlue">The rain draws forth the reptiles,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">small creeping things,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">makes them to come forth,</FONT></i></b> from their holes; as also يستذلقها. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> You say also, جَآءَ وَقَدْ دَلَقَ لِجَامَهُ, [as to the letter and the meaning like جَآءَ وَقَدْ لَفَظَ لِجَامَهُ,] i. e. <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He came harassed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">distressed, by thirst and fatigue.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And دَلَقُوا عَلَيْهِمُ الغَارَةَ <b><i><FONT COLOR="DarkBlue">They scattered,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">poured forth, upon them the horsemen making a sudden attack and engaging in conflict,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the horsemen urging their horses.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> And دَلَقَ بَابَهُ, inf. n. as above, <b><i><FONT COLOR="DarkBlue">He opened his door vehemently.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> دَلِقَتِ النَّابُ <b><i><FONT COLOR="DarkBlue">The aged she―camel lost her teeth by reason of extreme age;</FONT></i></b> like دَلِصَت. <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. دلص.) </FONT></i></b>
دلق	دَلِقٌ : see دَلُوقٌ: <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> and see also دَلَقٌ.
دلقآء	دَلْقَآءُ : see دَلُوقٌ, in four places.
دلقم	دِلْقَمٌ : see what next follows, in three places.
دلقم	دِلْقِمٌ A she―camel <b><i><FONT COLOR="DarkOliveGreen"> (S, K, &amp;c.) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">whose teeth are consumed by old age;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">aged, and having broken teeth;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K) <b><i><FONT COLOR="DarkBlue">having her teeth broken by old age,</FONT></i></b> (S and K in art. دلق,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">so that she spirts out water</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">after drinking</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (S in that art.;) </FONT></i></b> like دَلُوقٌ and دَلْقَآءُ: <b><i><FONT COLOR="DarkOliveGreen"> (S and K in that art.:) </FONT></i></b> and also written دِلْقَمٌ: <b><i><FONT COLOR="DarkOliveGreen"> (TA in that art.:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">whose teeth are broken, and whose saliva flows:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (As, TA in the present art.:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">having her teeth</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (أَضْرَاس) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">fallen out by reason of extreme old age</FONT></i></b>: <b><i><FONT COLOR="DarkOliveGreen"> (S in art. دلق:) </FONT></i></b> and by some applied to the male: the م, accord. to J and some others of the learned, is augmentative: or it may be from الدَّقْمُ, which means “ the breaking of the teeth; ” and the ل may be augmentative. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [See also دَلُوقٌ.] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">An old woman.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b> دلك
دلك	دَلَكٌ The <b><i><FONT COLOR="DarkBlue">time of the setting of the sun:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of its declining from the meridian:</FONT></i></b> one says, أَتَيْتُكَ عِنْدَالدَّلَكِ, meaning <b><i><FONT COLOR="DarkBlue">I came to thee in the evening,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">afternoon.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">A looseness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">laxness, in―the knees</FONT></i></b> of a camel. <b><i><FONT COLOR="DarkOliveGreen"> (Sgh, K.) </FONT></i></b>
دلك	دَلَّكَ see 1, first sentence. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Accord. to AA, دَلَّكَهَا, inf. n. تَدْلِيكٌ, signifies غَذَّاهَا [<b><i><FONT COLOR="DarkBlue">He fed, nourished,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">reared, her</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (if relating to a woman or female) </FONT></i></b>, or <b><i><FONT COLOR="DarkBlue">them</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (if relating to irrational creatures) </FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
دلكة	دُلَكَةٌ <b><i><FONT COLOR="DarkBlue">A certain little beast</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">animal</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">creeping thing</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an insect</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (دُوَيْبَّةٌ) </FONT></i></b>: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> mentioned by IDrd: but he says “ I am not certain of it. ” <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
دلكه	دَلَكَهُ , <b><i><FONT COLOR="DarkOliveGreen"> (S Msb, K,) </FONT></i></b> aor. دَلُكَ , inf. n. دَلْكٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He rubbed it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rubbed it and pressed it,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, Msb, K,) </FONT></i></b> with his hand: <b><i><FONT COLOR="DarkOliveGreen"> (S, M, Msb, K:) </FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">he did so well:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he pressed it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">squeezed it, and rubbed it:</FONT></i></b> for] دَلْكٌ signifies the act of <b><i><FONT COLOR="DarkBlue">rubbing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rubbing and pressing, well:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (KL:) </FONT></i></b> or the act of <b><i><FONT COLOR="DarkBlue">pressing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">squeezing, and rubbing:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ham p. 798:) </FONT></i></b> [and in like manner, ↓ دلّكهُ , inf. n. تَدْلِيكٌ, signifies in the present day <b><i><FONT COLOR="DarkBlue">he rubbed it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rubbed it and pressed it;</FONT></i></b> and particularly, a person's body and limbs, in the bath: its proper meaning, however, is, <b><i><FONT COLOR="DarkBlue">he rubbed it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rubbed it and pressed it, much</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">well:</FONT></i></b> Golius explains it as signifying <b><i><FONT COLOR="DarkBlue">he rubbed it much</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">well</FONT></i></b> on the anthority of the KL; but it is not in my copy of that work.] You say, دَلَكَ الثَّوْبَ <b><i><FONT COLOR="DarkBlue">He rubbed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rubbed and pressed, the garment,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">piece of cloth,</FONT></i></b> to wash it. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And دَلَكْتُ السُّنْبُلَ حَتَّى ا نْفَرَكَ قِشْرُهُ عَنْ حَبِّهِ [<b><i><FONT COLOR="DarkBlue">I rubbed the ears of corn until their husks rubbed off from their grain</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> and ↓ اِدَّلَكَهُ [signifies the same]. <b><i><FONT COLOR="DarkOliveGreen"> (K in art. رهو, &amp;c.) </FONT></i></b> And دَلَكَ عَيْنَيْهِ [<b><i><FONT COLOR="DarkBlue">He rubbed his eyes</FONT></i></b>]; i. e., a man looking at the setting sun. <b><i><FONT COLOR="DarkOliveGreen"> (Z, TA.) </FONT></i></b> And دَلَكَتِ المَرْأَةُ العَجِينَ [<b><i><FONT COLOR="DarkBlue">The woman kneaded the dough</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And دَلَكْتُ النَّعْلَ بِالأَرْضِ <b><i><FONT COLOR="DarkBlue">I wiped the sandal with</FONT></i></b> [meaning <b><i><FONT COLOR="DarkBlue">upon</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">the ground.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence,] دَلَكَهُ الدَّهْرُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Time,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fortune, disciplined him well, tried,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">proved, him, rendered him expert,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">experienced,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">firm</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sound in judgment, and taught him??</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,* TA.) </FONT></i></b> And دَلَكَتْهُ الأَسْفَارُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Journeyings inured him to them;</FONT></i></b> namely, a camel. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And دُلِكَ بِالأَسْفَارِ, said of a camel, <b><i><FONT COLOR="DarkOliveGreen"> (A, O, L, K,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He was inured by journeyings, and habituated thereto:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, L:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he was fatigued,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">jaded, by journeyings;</FONT></i></b> like [دُكَّ and] كُدَّ. <b><i><FONT COLOR="DarkOliveGreen"> (O, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> [Hence also,] دُلِكَتِ الأَرْضُ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">The produce,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">herbage, of</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">the land was eaten,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">consumed.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> See also 3. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> دَلَكَتِ الشَّمْسُ, <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb, K, &amp;c.,) </FONT></i></b> aor. دَلُكَ , <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> inf. n. دُلُوكٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, &amp;c.,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The sun set;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb, K, &amp;c.;) </FONT></i></b> accord. to Z, because he who looks at it rubs <b><i><FONT COLOR="DarkOliveGreen"> (يَدْلُكُ) </FONT></i></b> his eyes, so that it is as though it were the rubber; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> and i<b><i><FONT COLOR="DarkOliveGreen"> (??) </FONT></i></b> like manner, النُّجُومُ <b><i><FONT COLOR="DarkBlue">the stars:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became yellow,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and inclined to setting:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">declined</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">so that the beholder almost required, when looking at it, to contract the rays from his eyes with the palm of his hand:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">declined after midday:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ibn―'Omar, TA:) </FONT></i></b> or it signifies <b><i><FONT COLOR="DarkOliveGreen"> (or signifies also, Msb) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">the sun declined from the meridian,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">midheaven,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (I'Ab, Fr, Zj, Az, S, * Mgh, * Msb, K, &amp;c.,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">at noon;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (I'Ab, Fr, Zj, Az;) </FONT></i></b> and in like manner, النُّجُومُ <b><i><FONT COLOR="DarkBlue">the stars.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> Az says that, in his opinion, the words of the Kur [xvii. 80] أَقِمَ ا لصَّلَاةَ لِدُلُوكِ الشَّمْسِ <b><i><FONT COLOR="DarkOliveGreen"> (TA) </FONT></i></b> mean <b><i><FONT COLOR="DarkBlue">Perform thou prayer from the declining of the sun at noon:</FONT></i></b> so that the command expressed by these words with what follows them includes the five prayers: <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, * TA:) </FONT></i></b> for by the دلوك are included the first prayer [of noon] and that of the عَصْر; and by the غَسَق of night, the two prayers [of sunset and nightfall] of which each is called عِشَآء; and by the قُرْآن of the فَجْر, the prayer of daybreak: if you make the دلوك to be the <b><i><FONT COLOR="DarkBlue">setting,</FONT></i></b> the command is restricted to three prayers: in the language of the Arabs, دُلُوكٌ is said to be syn. with زَوَالٌ; and therefore the sun is said to be دَالِكَةٌ when it is declining at noon and when it is setting. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [Respecting the phrase دَلَكَتْ بَرَاحِ or بِرَاحِ, accord. to different readings, occurring at the end of a verse, see بَرَاحِ, and see also رَاحَةٌ in art. روح.] It is said in [one of the works entitled] the “ Nawádir el―Aaráb, ” that دَلَكَتِ الشَّمْسُ signifies <b><i><FONT COLOR="DarkBlue">The sun became high;</FONT></i></b> like دَمَكَت and عَلَت and اِعْتَلَت. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
دلم	دَلَمٌ <b><i><FONT COLOR="DarkBlue">A certain thing resembling the serpent, found in El―Hijáz:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">resembling what is termed the</FONT></i></b> طَبُّوع; <b><i><FONT COLOR="DarkBlue">not a serpent:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or it signifies, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> or thus ↓ دُلَمٌ , <b><i><FONT COLOR="DarkOliveGreen"> (so in the T accord. to the TT,) </FONT></i></b> the <b><i><FONT COLOR="DarkBlue">young one of a serpent:</FONT></i></b> and the pl. is أَدْلَامٌ. <b><i><FONT COLOR="DarkOliveGreen"> (T, TA.) </FONT></i></b> Hence the prov., هُوَ أَشَدُّ مِنَ الدَّلَمِ [<b><i><FONT COLOR="DarkBlue">He is more distressing than the</FONT></i></b> دلم]: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> and one says also, هُوَ أَشَدُّ مِنَ الدَّلَمِ فِى الشَّفَةِ, meaning [<b><i><FONT COLOR="DarkBlue">He is more distressing</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">than flaccidity and pendulousness in the lip.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (This, as well as the former saying, being mentioned in the TA, as from the K.) </FONT></i></b>
دلم	دَلِمَ , <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> aor. دَلَمَ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> inf. n. دَلَمٌ, <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, intensely black, and smooth;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K;) </FONT></i></b> said of a man and a lion <b><i><FONT COLOR="DarkOliveGreen"> (M, TA) </FONT></i></b> and an ass <b><i><FONT COLOR="DarkOliveGreen"> (TA) </FONT></i></b> and a mountain and a rock; <b><i><FONT COLOR="DarkOliveGreen"> (M, TA;) </FONT></i></b> as also ↓ ادلامّ : <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or the latter, inf. n. اِدْلِيمَامٌ <b><i><FONT COLOR="DarkBlue">he,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, black;</FONT></i></b> said of a man and an ass [&amp;c.]. <b><i><FONT COLOR="DarkOliveGreen"> (S. [Golius erroneously assigns this signification to ادلّم as on the authority of the S.]) </FONT></i></b> And اللَّيْلُ ↓ اِدْلَأَمَّ [so in the TA and in my MS. copy of the K, but in the CK ↓ ادْلامَّ ,] <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> اِدْلَهَمَّ [i. e. <b><i><FONT COLOR="DarkBlue">The night was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, black;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">intensely dark</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> the ه being a substitute for ه. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> دَلِمَتْ شِفَاهُهُ, inf. n. دَلَمٌ, <b><i><FONT COLOR="DarkBlue">His lips were,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, flaccid and pendulous.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA. [Golius assigns this signification also to ↓ ادلمّ , but without indicating any authority.]) </FONT></i></b> [See also دًلَمٌ below.]
دلم	دُلَمٌ The <b><i><FONT COLOR="DarkBlue">elephant;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> because of his blackness. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also دَلَمٌ.
دلمة	دُلْمَةٌ <b><i><FONT COLOR="DarkBlue">Intense blackness, with smoothness;</FONT></i></b> like غُبْشَةٌ; in the colours of beasts or horses and the like [&amp;c.: see 1]. <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. غبش.) </FONT></i></b>
دلمص	دَلْمَصَ : and تَدَلْمَصَ: and دُلَمِصٌ, and دُلَامِصٌ: see art. دلص. دله
دلمص	دُلَمِصٌ : see دِلَاصٌ, in several places.
دلمص متاعه	دَلْمَصَ مَتَاعَهُ , and دَمْلَصَهُ, <b><i><FONT COLOR="DarkBlue">He adorned,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">decorated, and made to shine,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">glisten, his household―goods,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">utensils and furniture.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> [But some hold the م to be a radical letter. See also 2, above.]
دله	دَلِهَ , aor. دَلَهَ , <b><i><FONT COLOR="DarkOliveGreen"> (TK,) </FONT></i></b> inf. n. دَلَهٌ <b><i><FONT COLOR="DarkOliveGreen"> (JK, K, TK) </FONT></i></b> and دُلُوهٌ, <b><i><FONT COLOR="DarkOliveGreen"> (K, TK,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man, TK) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">became bereft of his heart,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">mind,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">reason,</FONT></i></b> in consequence of anxiety and the like; <b><i><FONT COLOR="DarkOliveGreen"> (JK, K, * TK;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">as when a man's mind is confounded,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">perplexed, so that he cannot see his right course,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (يدله, [app. for ↓ يُدَلَّهُ ,]) </FONT></i></b> in consequence of excessive love of a woman, or from some other cause; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">like as is the woman for her child</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (↓ كَمَا تُدَلَّهُ المَرْأَةُ عَلَى وَلَدِهَا) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">when she has lost it:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK:) </FONT></i></b> and ↓ دُلِّهَ , also, <b><i><FONT COLOR="DarkOliveGreen"> (JK,) </FONT></i></b> inf. n. تَدْلِيهٌ; <b><i><FONT COLOR="DarkOliveGreen"> (JK, S;) </FONT></i></b> and ↓ تدلّه ; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> signify <b><i><FONT COLOR="DarkBlue">he became bereft of his heart,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">mind,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">reason,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, S, * K,) </FONT></i></b> in consequence of anxiety, <b><i><FONT COLOR="DarkOliveGreen"> (JK,) </FONT></i></b> or love, or desire, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or excessive love of a woman: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> [or] دَلِهَ aor. دَلَهَ , <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> inf. n. دَلَهٌ; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> and ↓ تدلّه ; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he became confounded,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">perplexed, and unable to see his right course,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA,) </FONT></i></b> in consequence of love, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or excessive love of a woman, and anxiety: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or the former of these two verbs signifies <b><i><FONT COLOR="DarkBlue">he became insane,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">bereft of reason,</FONT></i></b> in consequence of excessive love of a woman, or from grief: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> and ↓ دُلِّهَ , <b><i><FONT COLOR="DarkBlue">he</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was caused to become confounded,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">perplexed, and unable to see his right course.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> دَلَهَ, aor. دَلَهَ , <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> inf. n. دُلُوهٌ, <b><i><FONT COLOR="DarkOliveGreen"> (M, TA,) </FONT></i></b> or دَلْهٌ, <b><i><FONT COLOR="DarkOliveGreen"> (TK,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He became free from care,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">thought;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became diverted</FONT></i></b> [عَنْ شَىْءٍ <b><i><FONT COLOR="DarkBlue">from a thing</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">so as to be free from care</FONT></i></b> [respecting it]. <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b> And دَلِهَتْ عَنْ إِلْفِهَا, and عَنْ وَلَدِهَا, <b><i><FONT COLOR="DarkOliveGreen"> (so in three copies of the S,) </FONT></i></b> or دَلَهَتْ, <b><i><FONT COLOR="DarkOliveGreen"> (thus in one of my copies of the S,) </FONT></i></b> aor. دَلَهَ , inf. n. دُلُوهٌ, <b><i><FONT COLOR="DarkBlue">She</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a camel) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">scarcely ever,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">never, yearned towards her mate,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fellow,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">her young one.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AZ, S.) </FONT></i></b>
دلهام	دِلْهَامٌ A man who is <b><i><FONT COLOR="DarkBlue">penetrating, sharp, vigorous, and effective.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">A lion.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
دلهم	دَلْهَمٌ <b><i><FONT COLOR="DarkBlue">Dark.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> You say لَيْلٌ دَلْهَمٌ <b><i><FONT COLOR="DarkBlue">Dark night:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and ↓ لَيْلَةٌ مُدْلَهِمَّةٌ <b><i><FONT COLOR="DarkBlue">A dark night.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">Deprived of his reason by love:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> a signification which shows the م to be augmentative; for it is from الدَّلَهُ: or, accord. to IKtt and others, the ل in ↓ ادلهمّ is augmentative; for, they say, it is from الدُّهْمَةُ: either opinion is allowable. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> Also The <b><i><FONT COLOR="DarkBlue">wolf.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> And The <b><i><FONT COLOR="DarkBlue">male of</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">the bird called</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">the</FONT></i></b> قَطَا [like دَيْلَمٌ]. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
دلهه	دلّههُ , inf. n. تَدْلِيهٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> said of love, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or of excessive love of a woman, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> and of anxiety, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It bereft him of his heart,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">mind,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">reason:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">caused him to become confounded,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">perplexed, and unable to see his right course.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b> See also 1, in four places.
دلو	دَلْوٌ [<b><i><FONT COLOR="DarkBlue">A bucket,</FONT></i></b> generally <b><i><FONT COLOR="DarkBlue">of leather;</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">a certain thing with which one draws water;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a vessel with which one draws water from a well;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (KL;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">well known;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, K;) </FONT></i></b> in Pers. دول [i. e. دُولْ, pronounced “ dól ”]: <b><i><FONT COLOR="DarkOliveGreen"> (MA:) </FONT></i></b> masc. and fem.; <b><i><FONT COLOR="DarkOliveGreen"> (M;) </FONT></i></b> sometimes masc.; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> mostly fem., <b><i><FONT COLOR="DarkOliveGreen"> (M, Msb,) </FONT></i></b> and thus accord. to the more approved usage: <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> pl. <b><i><FONT COLOR="DarkOliveGreen"> (of pauc., T, S, Msb) </FONT></i></b> أَدْلٍ, <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, Msb, K,) </FONT></i></b> of the measure أَفْعُلٌ, [originally أَدْلُوٌ,] <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> and <b><i><FONT COLOR="DarkOliveGreen"> (of mult., T, * S, Msb) </FONT></i></b> دِلَآءٌ <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, Msb, K) </FONT></i></b> and دُلِىٌّ, <b><i><FONT COLOR="DarkOliveGreen"> (S, M, Msb, K,) </FONT></i></b> which is of the measure فُعُولٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb) </FONT></i></b> originally, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> and دِلِىٌّ <b><i><FONT COLOR="DarkOliveGreen"> (T, M, K, omitted in the CK) </FONT></i></b> and دُلِيَّةٌ, omitted here by the author of the K but mentioned by him in art. نحو, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> and ↓ دَلَا ; <b><i><FONT COLOR="DarkOliveGreen"> (K; [there said to be like عَلَى; but correctly دَلًا;]) </FONT></i></b> or دَلًا is syn. with دِلَآءٌ, and its sing. [or n. un.] is ↓ دَلَاةٌ ; <b><i><FONT COLOR="DarkOliveGreen"> (S, M;) </FONT></i></b> like as that of فَلًا is فَلَاةٌ; <b><i><FONT COLOR="DarkOliveGreen"> (M;) </FONT></i></b> [for] دَلَاةٌ is <b><i><FONT COLOR="DarkBlue">syn. with</FONT></i></b> دَلْوٌ: <b><i><FONT COLOR="DarkOliveGreen"> (T:) </FONT></i></b> or دَلَاةٌ signifies, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or signifies also, <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a small</FONT></i></b> دَلْو. <b><i><FONT COLOR="DarkOliveGreen"> (M, K. [But in the M, in one place, it seems to be stated that, accord. to some, دَلَاةٌ and دَلًا signify the same, in a pl. sense: for, after the pls. of دَلْوٌ, it is added, وَهِىَ الدَّلَاةُ وَالدَّلَا. I think, however, that he who first said this meant thereby that الدَّلَاةُ and الدَّلَا signify, respectively, the same as الدَّلْوُ and الدِّلَآءُ &amp;c.]) </FONT></i></b> [Hence the saying, أَتْبِعِ الدَّلْوَ رِشَآءَهَا: see 4 in art. تبع.] As masc., it has for its dim. ↓ دُلَّىٌّ : as fem., ↓ دُلَيَّةٌ . <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> See also دَالِيَةٌ. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And hence, <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> الدَّلْوُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">The sign of Aquarius;</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">one of the signs of the Zodiac.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The hopper of a mill.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Golius on the authority of Meyd.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> And <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A certain mark made with a hot iron upon camels;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> app. in the form of a دَلْو [properly so called]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> And <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Calamity, misfortune,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">mischief.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> So in the saying, جَآءَ فُلَانٌ بِالدَّلْوِ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">Such a one brought calamity,</FONT></i></b> &amp;c.]. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b>
دلوص	دِلَّوْصٌ <b><i><FONT COLOR="DarkBlue">That wabbles,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">moves to and fro;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">moves about;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> as, for instance, a sinew does when chewed by an old woman. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b>
دلوف	دَلُوفٌ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> A <b><i><FONT COLOR="DarkBlue">fat</FONT></i></b> camel, <b><i><FONT COLOR="DarkBlue">that walks,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">goes, gently,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">leisurely,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">with short steps,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in the manner of him who is shackled, by reason of his fatness:</FONT></i></b> pl. دُلُفٌ, with two dammehs. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> A palm―tree <b><i><FONT COLOR="DarkOliveGreen"> (نَخْلَةٌ) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">having much fruit.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> Also <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> A <b><i><FONT COLOR="DarkBlue">swift</FONT></i></b> eagle: <b><i><FONT COLOR="DarkOliveGreen"> (IAar, M, K:) </FONT></i></b> pl. دُلْفٌ [perhaps a contraction of دُلُفٌ, an analogous form of pl. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> [Thus it bears two contr. significtions]
دلوق	دَلُوقٌ A sword <b><i><FONT COLOR="DarkBlue">that comes forth easily from its scabbard;</FONT></i></b> as also ↓ دَالِقٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, K) </FONT></i></b> and ↓ دَلِقٌ <b><i><FONT COLOR="DarkOliveGreen"> (IDrd, K) </FONT></i></b> and ↓ دَلْقَآءُ : <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> [which last is strange, and requires consideration; being fem., whereas سَيْفٌ <b><i><FONT COLOR="DarkOliveGreen"> (a sword) </FONT></i></b> is masc.:] all, applied to a sword, signify <b><i><FONT COLOR="DarkBlue">that comes forth from its scabbard without being drawn;</FONT></i></b> and that which does so is the best of swords. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [For the pl., see what follows.] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> غَارَةٌ دَلُوقٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, K) </FONT></i></b> and دُلُقٌ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> and خَيْلٌ دُلُقٌ and ↓ مُنْدَلِقَةٌ , <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">Horsemen making a sudden attack and engaging in conflict,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">horsemen urging their horses,</FONT></i></b> and simply <b><i><FONT COLOR="DarkBlue">horsemen,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">horses,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">rushing vehemently:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA:) </FONT></i></b> دُلُقٌ is pl. of دَلُوقٌ and of ↓ دَالِقٌ having the same signification. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also, and ↓ دَلْقَآءُ and ↓ دِلْقِمٌ , with an augmentative م, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> like as one says دَقْعَآءُ and دِقْعِمٌ, and دَرْدَآءُ and دِرْدِمٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> and ↓ دِلْقَمٌ , <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> A she―camel <b><i><FONT COLOR="DarkBlue">having her teeth broken by old age</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">so that she spirts out water</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">after drinking</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b> A poet, cited by Yaakoob, says, لَا سِنَّ لَهَا ↓ شَارِفٌ دَلْقَآءُ تَحْمِلُ الأَعْبَآءَ مِنْ عَهْدِ إِرَمْ [<b><i><FONT COLOR="DarkBlue">Old and decrepit, having her teeth broken by old age so that water falls from her mouth when she drinks, having no tooth</FONT></i></b> left, <b><i><FONT COLOR="DarkBlue">carrying burdens from the time of Irem,</FONT></i></b> i. e. Aram the son of Shem the son of Noah]: and ↓ شَارِفٌ دَلْقَآءُ occurs in a trad. as meaning <b><i><FONT COLOR="DarkBlue">having the teeth broken so that water falls from her mouth when she drinks:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> [but] AZ says that one applies to the she―camel, after what is termed بُزُولٌ, the epithet شَارِفٌ; then, عَوْزَمْ; then, لِطْلِطٌ then, جَحْمَرِشٌ; then, جَعْمَآءُ; and then, ↓دِلْقِمٌ, when <b><i><FONT COLOR="DarkBlue">having her teeth</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (أَضْرَاس) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">fallen out by reason of extreme old age.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b> [See also art. دلقم.]
دلوك	دَلُوكٌ <b><i><FONT COLOR="DarkBlue">A thing with which one rubs himself over,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in washing himself;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> meaning <b><i><FONT COLOR="DarkBlue">perfume,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">some other thing,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of what are termed</FONT></i></b> غَسُولَات, <b><i><FONT COLOR="DarkBlue">such as</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">meal of</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">lentils, and kali,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">potash,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">with which one is rubbed.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA. *) </FONT></i></b> Also applied to [The <b><i><FONT COLOR="DarkBlue">depilatory called</FONT></i></b>] نُورَة [q. v.]; because the body is rubbed with it in the hot bath. <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b> And The <b><i><FONT COLOR="DarkBlue">foot―stone</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">foot―rasp</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">that is used for rubbing in the hot bath.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (MA.) </FONT></i></b>
دلولة	دُلُولَةٌ an inf. n. of دَلَّ [q. v.]: <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K:) </FONT></i></b> or a simple subst.: <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> see the next preceding paragraph.
دلوه	دَلُوهٌ A she―camel <b><i><FONT COLOR="DarkBlue">that scarcely ever,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">never, yearns towards her mate,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fellow,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">her young one:</FONT></i></b> so says AZ in the “ Book of Camels. ” <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b>
دلى	دَلِىَ , <b><i><FONT COLOR="DarkOliveGreen"> (IAar, T, K,) </FONT></i></b> aor. دَلَىَ , inf. n. دَلًا, <b><i><FONT COLOR="DarkOliveGreen"> (TK,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, confounded,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">perplexed, and unable to see his right course.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, T, K.) </FONT></i></b>
دلى	دُلَىٌّ : see دَلْوٌ, of which they are dims.
دلى	دُلَّى <b><i><FONT COLOR="DarkBlue">A conspicuous road</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">beaten track.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, K.) </FONT></i></b> In the T, at the end of art. لد it is said that ↓ دَلِيلَةٌ signifies <b><i><FONT COLOR="DarkBlue">A white road</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">beaten track;</FONT></i></b> on the authority of AA. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
دلية	دُلَيَّةٌ : see دَلْوٌ, of which they are dims.
دليج	دَلِيجٌ : see the next preceding paragraph.
دليص	دَلِيصٌ : see دِلَاصٌ, in three places. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also The <b><i><FONT COLOR="DarkBlue">water,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">lustre,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (مَآء,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of gold:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or, as some say, <b><i><FONT COLOR="DarkBlue">glistening,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">glittering, gold.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
دليك	دَلِيكٌ <b><i><FONT COLOR="DarkBlue">Dust which the wind carries away</FONT></i></b> [as though it were rubbed from the ground]. <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">A certain food, prepared of butter and dates,</FONT></i></b> [app. <b><i><FONT COLOR="DarkBlue">kneaded,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">mashed, together,</FONT></i></b>] <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">like</FONT></i></b> ثَرِيد [q. v.]: I think [says J] that it is what is called in Persian چَنْكَال خُسْت [or چَنْگَال خِشْت?]: <b><i><FONT COLOR="DarkOliveGreen"> (S, TA:) </FONT></i></b> accord. to Z, تَمْرٌ دَلِيكٌ signifies مَرِيس [i. e. <b><i><FONT COLOR="DarkBlue">dates macerated, and mashed with the hand,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">moistened, and rubbed and pressed with the fingers till soft, in water</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in milk</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [See also دَلِيكَةٌ.] <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> A man <b><i><FONT COLOR="DarkOliveGreen"> (K, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">rendered firm,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sound, in judgment, by experience;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> one <b><i><FONT COLOR="DarkBlue">who has exercised himself diligently in the management of affairs,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and known them:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> pl. دُلُكٌ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> which is explained by IAar as signifying <b><i><FONT COLOR="DarkBlue">intelligent</FONT></i></b> men. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> <b><i><FONT COLOR="DarkBlue">A certain plant:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> n. un. with ة. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And The [<b><i><FONT COLOR="DarkBlue">hip,</FONT></i></b> or] <b><i><FONT COLOR="DarkBlue">fruit of the</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">wild</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">red rose, that comes after it,</FONT></i></b> [i. e. <b><i><FONT COLOR="DarkBlue">after the flower,</FONT></i></b>] <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">becoming red, like wheat, and ripening,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and becoming sweet, like the fresh ripe date; called in Syria</FONT></i></b> صُرْمُ الدِّيْكِ: <b><i><FONT COLOR="DarkOliveGreen"> (K, TA:) </FONT></i></b> n. un. with ة: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or [the <b><i><FONT COLOR="DarkBlue">fruit of</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">the mountainrose</FONT></i></b> الوَرْد الجَبَلِىّ [a name now given to the <b><i><FONT COLOR="DarkBlue">wild rose,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sweet brier</FONT></i></b>], <b><i><FONT COLOR="DarkBlue">like wheat</FONT></i></b> بُرّ [in the CK بُسْر]) <b><i><FONT COLOR="DarkBlue">in size and redness, and like the fresh ripe date in sweetness: in El―Yemen it is sent from one to another as a present:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA:) </FONT></i></b> Az says, so I have heard from an Arab of the desert, of the people of El―Yemen; and it grows with us [app. meaning in El―'Irák] so as to form thickets. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
دليكة	دَلِيكَةٌ <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> حَيْسٌ [which is generally described as <b><i><FONT COLOR="DarkBlue">Dates mixed with clarified butter and the preparation of dried curd called</FONT></i></b> أَقِط, <b><i><FONT COLOR="DarkBlue">kneaded,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rubbed and pressed with the hand until they mingle together, whereupon their stones come forth</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b> [See also دَلِيكٌ.]
دليل	دَلِيلٌ <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> ↓ دَالٌّ ; <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, TA;) </FONT></i></b> i.e.[<b><i><FONT COLOR="DarkBlue">A director;</FONT></i></b> or] <b><i><FONT COLOR="DarkBlue">a right director</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb, Kull, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">to that which is sought</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">desired; a guide;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Kull;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">one who directs,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rightly directs, another;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M;) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">an indicator;</FONT></i></b>] and <b><i><FONT COLOR="DarkBlue">a discoverer:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">a thing by which one is directed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">guided,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (مَا يُسْتَدَلُّ بِهِ S, TA,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">by which one is rightly directed;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">an indication; an evidence; a proof;</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">an argument;</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">a sign set up for the knowledge of a thing indicated;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (whence smoke is called دَلِيلٌ عَلَى النَّارِ [<b><i><FONT COLOR="DarkBlue">an indication of fire</FONT></i></b>];) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">anything whereby a thing indicated is known, whether relating to an object of sense or to the law</FONT></i></b> [&amp;c.], <b><i><FONT COLOR="DarkBlue">decisive or indecisive:</FONT></i></b> and ↓ دَلَالَةٌ is used in the sense of دَلِيلٌ, because a thing is called by the inf. n. of its verb: <b><i><FONT COLOR="DarkOliveGreen"> (Kull:) </FONT></i></b> and so is ↓ دِلِّيلَى , <b><i><FONT COLOR="DarkOliveGreen"> (S, MF, TA,) </FONT></i></b> though this is asserted in the K to have been said heedlessly by J because this last word is an inf. n.; for the inf. n. is used in the sense of the act. part. n., almost by a general rule, as it is also in the sense of the pass. part. n.: <b><i><FONT COLOR="DarkOliveGreen"> (MF, TA:) </FONT></i></b> the pl. of دَلِيلٌ is أَدِلَّآءُ [generally restricted to rational beings, or always so restricted,] and أَدِلَّةٌ [generally restricted to things by which one is directed &amp;c., but properly a pl. of pauc.,] <b><i><FONT COLOR="DarkOliveGreen"> (M, TA) </FONT></i></b> and, accord. to some, دَلَائِلُ, <b><i><FONT COLOR="DarkOliveGreen"> (Kull,) </FONT></i></b> or this is pl. of ↓ دَلِيلَةٌ [fem. of دَلِيلٌ, or of ↓ دَلَالَةٌ , as is also دَلَالَاتٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> يَا دَلِيلَ المُتَحَيِّرِينَ means <b><i><FONT COLOR="DarkBlue">O guide of those who are perplexed</FONT></i></b> to that by means of which their perplexity will depart. <b><i><FONT COLOR="DarkOliveGreen"> (Kull.) </FONT></i></b> The saying of a poet, شَدُّوا المَطَى عَلَى دَلِيلٍ دَائِبِ means, as some say, بِدَلِيلٍ [i.e. <b><i><FONT COLOR="DarkBlue">They bound the saddles upon the camels for riding, with,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">by means of, a toiling guide</FONT></i></b>]: or, accord. to IJ, it may be elliptical, for عَلَىدِلَالَةِ دَلِيلٍ, and is like the phrase سِرْ عَلَى ا سْمِ ا للّٰهِ; as though he said, مُعْتَمِدِينَ عَلَى دَلِيلٍ دَائِبِ [<b><i><FONT COLOR="DarkBlue">relying upon a toiling guide</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b>
دليلة	دَلِيلَةٌ : see دَليِلٌ: <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> and see also what next follows.
دليلى	دِلِّيلَى : see دَلِيلٌ: <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> and see also دِلَالَةٌ.
دم	دَمٌ [<b><i><FONT COLOR="DarkBlue">Blood;</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">one of the</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">four</FONT></i></b>] أَخْلَاط [or <b><i><FONT COLOR="DarkBlue">humours</FONT></i></b>], <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> well known: <b><i><FONT COLOR="DarkOliveGreen"> (T, M, K:) </FONT></i></b> accord. to some, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> it is originally دَمَوٌ: <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb:) </FONT></i></b> or it is originally دَمًى; <b><i><FONT COLOR="DarkOliveGreen"> (Zj, Mbr, S, M, Msb, K;) </FONT></i></b> thus in the correct copies of the K; <b><i><FONT COLOR="DarkOliveGreen"> (TA; [in some copies دَمْىٌ, and in the CK دَمَىٌ;]) </FONT></i></b> though deviating from other words of the same form in respect of its pl. [which see below]; <b><i><FONT COLOR="DarkOliveGreen"> (Mbr, S;) </FONT></i></b> as is shown by its dual, <b><i><FONT COLOR="DarkOliveGreen"> (Zj, M,) </FONT></i></b> which is دَمَيَانِ, <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, Msb, K,) </FONT></i></b> whereby [also] the letter gone from it is shown to be ى; <b><i><FONT COLOR="DarkOliveGreen"> (Mbr, S;) </FONT></i></b> but it has also for its dual دَمَانِ; <b><i><FONT COLOR="DarkOliveGreen"> (T, M, Msb, K;) </FONT></i></b> and some of the Arabs say دَمَوَانِ; <b><i><FONT COLOR="DarkOliveGreen"> (S, M;) </FONT></i></b> in which last, however, [accord. to ISd,] the و is substituted for ى, though generally و is changed into ى: <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> and this original form is used by a poet, [namely, Hoseyn Ibn―El―Homám, accord. to one of my copies of the S,] in his saying, فَلَسْنَا عَلَى الأَعْقَابِ تَدْمَى كُلُومُنَا ↓ وَلٰكِنْ عَلَى أَقْدَامِنَا يَقْطُرُ الدَّمَى [<b><i><FONT COLOR="DarkBlue">And we have not our wounds bleeding upon the heels; but upon our feet the blood drops</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or it is originally دَمْىٌ; <b><i><FONT COLOR="DarkOliveGreen"> (Sb, T, S, M, Msb;) </FONT></i></b> as is shown by its pls., <b><i><FONT COLOR="DarkOliveGreen"> (Sb, S,) </FONT></i></b> which are دِمَآءُ <b><i><FONT COLOR="DarkOliveGreen"> (Sb, T, S, M, K) </FONT></i></b> and دُمِىٌّ, <b><i><FONT COLOR="DarkOliveGreen"> (Sb, S, M, K,) </FONT></i></b> also pronounced دِمِىٌّ; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> like as ظَبْىٌ and دَلْوٌ have for their pls. ظِبَآءُ and ظُبِىٌّ and دِلَآءٌ and دُلِىٌّ; for if it were like قَفًا and عَصًا, it would not have such pls. <b><i><FONT COLOR="DarkOliveGreen"> (Sb, S.) </FONT></i></b> دَمٌّ is ignored by Ks; but is used by poetic license; <b><i><FONT COLOR="DarkOliveGreen"> (M;) </FONT></i></b> or it is a dial. var. of دَمٌ. <b><i><FONT COLOR="DarkOliveGreen"> (K in art. دم.) </FONT></i></b> ↓ دَمَةٌ has a more special signification than دَمٌ, the two words being like بَيَاضَةٌ and بَيَاضٌ; <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> [i. e.] it signifies <b><i><FONT COLOR="DarkBlue">A portion of blood:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, M, K:) </FONT></i></b> or it is a dial. var. of دَمٌ, <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> accord. to IJ. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> The dim. of دَمٌ is ↓ دُمَىٌّ . <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> [Hence,] رَجُلٌ ذُو دَمٍ <b><i><FONT COLOR="DarkBlue">A man seeking to obtain,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">prosecuting for,</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">the revenge of</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">blood.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> دَمُ فُلَانٍ فِى ثَوْبِ فُلَانٍ is a saying of the Arabs, meaning <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Such a one is the slayer of such a one.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ham p. 632.) </FONT></i></b> الدَّمُ الدَّمُ وَالهَدْمُ الهَدْمُ, or وَالهَدَمَ الهَدَمَ, is a saying of the Arabs, meaning <b><i><FONT COLOR="DarkBlue">If thy blood be sought, my blood shall be sought; and if thy blood go for nought, my blood shall go for nought:</FONT></i></b> or, accord. to the latter reading, as is said in the Nh, <b><i><FONT COLOR="DarkBlue">and where thou shalt be buried, I will be buried:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">thine abode shall be mine abode.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JM in art. هدم, q. v.) </FONT></i></b> See also an ex. voce دُمْيَةٌ. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> دَمُ الأَخَوَيْنِ [<b><i><FONT COLOR="DarkBlue">The red, resinous, inspissated juice called dragon's blood;</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">what is called</FONT></i></b> العَنْدَمُ; <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> دَمُ الغَزَالِ; <b><i><FONT COLOR="DarkOliveGreen"> (K voce مَظٌّ;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">now called</FONT></i></b> القَاطِرُ الَمِكّىُّ; or <b><i><FONT COLOR="DarkBlue">a species thereof;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> [vulgarly قَطْر مَكَّة; and also called دَمُ الثُّعْبَانِ;] <b><i><FONT COLOR="DarkBlue">what is called in Pers.</FONT></i></b> خُون سِيَاوُشَان <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> دَمُ الغِزْلَانِ <b><i><FONT COLOR="DarkBlue">A certain herb,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">leguminous plant, having a beautiful blossom:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K:) </FONT></i></b> accord. to Lth, الغِزْلَانِ ↓ دُمْيَةُ is the name of <b><i><FONT COLOR="DarkBlue">a certain herb,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">leguminous plant, having a blossom.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> بَنَاتُ دَمٍ <b><i><FONT COLOR="DarkBlue">A certain plant,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">well known;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a certain red plant.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T in art. بنى.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> الدَّمُ <b><i><FONT COLOR="DarkBlue">The cat:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K:) </FONT></i></b> mentioned by En―Nadr in “ The Book of Wild Animals. ” <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b>
دم	دَمٍ <b><i><FONT COLOR="DarkBlue">Bleeding; having blood issuing from it:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, * Msb:) </FONT></i></b> [and] <b><i><FONT COLOR="DarkBlue">bloody;</FONT></i></b> i. e. <b><i><FONT COLOR="DarkBlue">smeared,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">defiled, with blood:</FONT></i></b> and ↓ دَامٍ signifies the same [in both senses]. <b><i><FONT COLOR="DarkOliveGreen"> (MA.) </FONT></i></b>
دم	دَمٌّ : see دِمَامٌ: <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> and دَمَّآءُ. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also a dial. var. of دَمٌ [i. e. <b><i><FONT COLOR="DarkBlue">Blood:</FONT></i></b> see art. دمو or دمى]: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> but ignored by Ks. <b><i><FONT COLOR="DarkOliveGreen"> (T, TA.) </FONT></i></b>
دم	دَمَّ , <b><i><FONT COLOR="DarkOliveGreen"> (S, M, Msb, K, &amp;c.,) </FONT></i></b> aor. دَمُ3َ , <b><i><FONT COLOR="DarkOliveGreen"> (S, M, Msb,) </FONT></i></b> inf. n. دَمٌّ, <b><i><FONT COLOR="DarkOliveGreen"> (T, M, Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He smeared,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">did over,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, Msb, K,) </FONT></i></b> a thing, <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K, *) </FONT></i></b> or the face, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">with any kind of dye</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">the like</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb:) </FONT></i></b> and a house, or chamber, <b><i><FONT COLOR="DarkBlue">with</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">plaster of</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">gypsum,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, M, K,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">with mud</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">clay,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T,) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">with</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">a wash of</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">quick lime:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and a ship <b><i><FONT COLOR="DarkBlue">with tar:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K:) </FONT></i></b> and an eye, externally, <b><i><FONT COLOR="DarkOliveGreen"> (Lth, T, K,) </FONT></i></b> or a pained eye, externally, <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">with a</FONT></i></b> دِمَام, <b><i><FONT COLOR="DarkOliveGreen"> (Lth, T, M, K,) </FONT></i></b> i. e. any <b><i><FONT COLOR="DarkBlue">medicinal liniment,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth, T,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">such as aloes, and saffron;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> as also ↓ دمّم : <b><i><FONT COLOR="DarkOliveGreen"> (Kr, M, K:) </FONT></i></b> [or this latter, probably, has an intensive signification: see also R. Q. 1:] and دَمَّتْ, aor. and inf. n. as above, said of a woman, <b><i><FONT COLOR="DarkBlue">she smeared</FONT></i></b> the parts around her eye <b><i><FONT COLOR="DarkBlue">with aloes</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">saffron:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> or دَمَّتِ العَيْنَ <b><i><FONT COLOR="DarkBlue">she applied a collyrium to the eye;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">smeared it with a</FONT></i></b> دِمَام. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> You say also, دَمَّ القِدْرِ, aor. and inf. n. as above, <b><i><FONT COLOR="DarkBlue">He smeared,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">did over, the</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">stone</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">cooking―pot with blood</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">spleen,</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">with liver,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (see دَمِيمٌ,]) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">after repairing it:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lh, M:) </FONT></i></b> and دُمَّت <b><i><FONT COLOR="DarkBlue">it</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (the [stone] cooking―pot) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was smeared,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">done over, with blood</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">spleen</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">liver</FONT></i></b>], <b><i><FONT COLOR="DarkBlue">after it had been repaired:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">was plastered with mud</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">clay,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">with gypsum.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And دَمَّ الصَّدْعِ, aor. and inf. n. as above, <b><i><FONT COLOR="DarkBlue">He smeared over the crack</FONT></i></b> with blood and burnt hair mixed together; as also ↓ دَمَّمَهُ . <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence,] دُمَّ بِالشَّحْمِ, said of a camel &amp;c., <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, loaded</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">overspread</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">with fat;</FONT></i></b> syn. أَوْقَرَ or أُوْقِرَ. <b><i><FONT COLOR="DarkOliveGreen"> (So accord. to different copies of the S.) </FONT></i></b> And دُمَّ [alone], inf. n. as above, <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a camel) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">had much fat and flesh, so that one could not feel in him the prominence of a bone.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, TA.) </FONT></i></b> And دُمَّ وَجْهُهُ حُسْنًا <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">His face was</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">flushed,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">as though it were overspread, with beauty.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> [Hence also,] بِمَ دَمَّتْ عَيْنَاهَا, [so I find it written, but I think it should be دُمَّتْ,] meaning <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">What did she bring forth?</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">what has she brought forth? a male or a female?</FONT></i></b> and دمّت فُلَانَةُ بِغُلَامٍ [the verb <b><i><FONT COLOR="DarkOliveGreen"> (here written without any vowel―sign) </FONT></i></b> being app. دُمَّتْ, meaning دُمَّتْ عَيْنَاهَا, because offspring, and especially boys, are among the things by which the eye is said to be refreshed, as it is by the application of a دِمَام,] <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Such a woman brought forth a boy.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> دَمَّ الأَرْضَ, <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> aor. and inf. n. as above, <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He made the earth,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ground, even,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> as is done after turning it over for sowing. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> And دَمَّ جُحْرَهُ, said of the Jerboa, <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, K,) </FONT></i></b> aor. and inf. n. as above, <b><i><FONT COLOR="DarkOliveGreen"> (T,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It stopped up the mouth of its hole with its</FONT></i></b> نَبِيشَة [or <b><i><FONT COLOR="DarkBlue">earth which it had extracted</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (T:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it filled up its hole with earth:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it covered over its hole and made it even.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b> And دَمَّ الكَمْأَةَ <b><i><FONT COLOR="DarkBlue">He made the earth,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dust, even over the truffles.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> And دَمَمْتُ عَلَى الشَّىْءِ <b><i><FONT COLOR="DarkBlue">I covered over the thing;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, TA;) </FONT></i></b> as also دَمَمْتُ الشَّىْءَ: <b><i><FONT COLOR="DarkOliveGreen"> (Ham p. 461: [see also R. Q. 1:]) </FONT></i></b> and in like manner, دَمَمْتُ عَلَيْهِ القَبْرَ [<b><i><FONT COLOR="DarkBlue">I covered up the grave over him</FONT></i></b>]: and ↓ دَمْدَمْتُ عَلَى الشَّىْءِ <b><i><FONT COLOR="DarkBlue">I buried the thing, making the ground even over it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, TA. *) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> دَمَّهُ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or دَمَّ رَأْسَهُ, <b><i><FONT COLOR="DarkOliveGreen"> (T, M,) </FONT></i></b> aor. and inf. n. as above, <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He broke his head:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he struck,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">beat, and broke, his head:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T:) </FONT></i></b> or it signifies, accord. to Lh, <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> or signifies also, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he struck,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">beat, his head,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">whether he broke it or not.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> And دَمَّ ظَهْرَهُ, aor. and inf. n. as above, <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He struck,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">beat, his back</FONT></i></b> with a brick, <b><i><FONT COLOR="DarkOliveGreen"> (M, TA,) </FONT></i></b> and with a staff or stick, or with a stone: a tropical meaning, as is said in the A. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> دَمَّهُمْ, <b><i><FONT COLOR="DarkOliveGreen"> (Lh, T, M, K,) </FONT></i></b> aor. as above, <b><i><FONT COLOR="DarkOliveGreen"> (Lh, T, M,) </FONT></i></b> and so the inf. n., <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He crushed them</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (طَحَنَهُمْ) </FONT></i></b>, <b><i><FONT COLOR="DarkBlue">and destroyed them;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lh, T, M, K;) </FONT></i></b> as also ↓ دَمْدَمَهُمْ , and عَلَيْهِمٌ ↓ دَمْدَمَ : <b><i><FONT COLOR="DarkOliveGreen"> (M, K:) </FONT></i></b> or this last <b><i><FONT COLOR="DarkOliveGreen"> (دمدم عليهم) </FONT></i></b> signifies <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (God) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">destroyed them:</FONT></i></b> and الشَّىْءَ ↓ دَمْدَمْتُ , <b><i><FONT COLOR="DarkBlue">I made the thing to cleave to the ground, and scattered it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">broke it, destroying it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> ↓ فَدَمْدَمَ عَلَيْهِمٌ رَبُّهُمْ, <b><i><FONT COLOR="DarkOliveGreen"> (M, TA,) </FONT></i></b> in the Kur [xci. 14], <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> means <b><i><FONT COLOR="DarkBlue">And their Lord crushed them</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (طَحَنَهُمْ) </FONT></i></b>, <b><i><FONT COLOR="DarkBlue">and destroyed them:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">made punishment to fall,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">come, upon them in common,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">universally;</FONT></i></b> expl. by أَطْبَقَ عَلَيْهِمُ العَذَابَ: <b><i><FONT COLOR="DarkOliveGreen"> (Zj, T, Bd, Jel, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">made the earth to quake with them:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Fr, T, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">was angry with them:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAmb, T:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">spoke to them in anger:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> for [the inf. n.] دَمْدَمَةٌ signifies the <b><i><FONT COLOR="DarkBlue">being angry:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K:) </FONT></i></b> and the <b><i><FONT COLOR="DarkBlue">speaking so as to disquiet,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">agitate, a man:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, TA:) </FONT></i></b> and دَمْدَمَ عَلَيْهِ <b><i><FONT COLOR="DarkBlue">he spoke to him in anger.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b> You say also, دَمَّ فُلَانًا, meaning <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man, IAar, T) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">punished such a one fully,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">completely;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, T, K;) </FONT></i></b> as also ↓ دَمْدَمَهُ : <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> [or perhaps دَمْدَمَ عَلَيْهِ; for Az says, in another place, at the close of this art.,] IAar says that دَمْدَمَ signifies <b><i><FONT COLOR="DarkBlue">he punished fully,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">completely;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">inflicted a full,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">complete, punishment.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b7―]</FONT></b> دَمَّ الحِجْرَ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> aor. and inf. n. as above, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> said of a stallion horse, <b><i><FONT COLOR="DarkBlue">He leaped the mare.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b8―]</FONT></b> دَمَّ, <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> aor. and inf. n. as above, <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> also signifies <b><i><FONT COLOR="DarkBlue">He hastened;</FONT></i></b> syn. أَسْرَعَ [app. in a trans. sense; for otherwise, accord. to rule, the aor. should be يَدِمُّ, with kesr]. <b><i><FONT COLOR="DarkOliveGreen"> (M, K, TA. In the CK, [erroneously,] اَصْرَعَ.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> دَمَّ; <b><i><FONT COLOR="DarkOliveGreen"> (T, Msb;) </FONT></i></b> sec. pers. دَمَمْتَ, <b><i><FONT COLOR="DarkOliveGreen"> (S, M, Msb, K,) </FONT></i></b> aor. دَمِ3َ <b><i><FONT COLOR="DarkOliveGreen"> (Ks, Lh, T, S, M, Msb, K) </FONT></i></b> and دَمُ3َ ; <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K;) </FONT></i></b> and دَمِمْتَ, <b><i><FONT COLOR="DarkOliveGreen"> (M, Msb, K,) </FONT></i></b> aor. دَمَ3َ ; <b><i><FONT COLOR="DarkOliveGreen"> (AZ, T, Msb;) </FONT></i></b> and دَمُمْتَ, <b><i><FONT COLOR="DarkOliveGreen"> (T, M, Msb, K) </FONT></i></b> aor. دَمُ3َ ; <b><i><FONT COLOR="DarkOliveGreen"> (T, Msb;) </FONT></i></b> inf. n. <b><i><FONT COLOR="DarkOliveGreen"> (of the last, TA, or of all, M) </FONT></i></b> دَمَامَةٌ; <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K;) </FONT></i></b> the last of these verbs mentioned by IKtt on the authority of Kh; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> and [said to be] the only instance of its kind, among reduplicative verbs, <b><i><FONT COLOR="DarkOliveGreen"> (T, Msb, TA,) </FONT></i></b> except لَبُبْتَ and شَرُرْتَ <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA) </FONT></i></b> and فَكُكْتَ, mentioned in the K, and عَزُزَتِ الشَّاةُ, mentioned by IKh; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man, T, S, Msb) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, such as is termed</FONT></i></b> دَمِيم [q. v.]: <b><i><FONT COLOR="DarkOliveGreen"> (Ks, Lh, T, S, Msb:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he did evil;</FONT></i></b> syn. أَسَآءَ. <b><i><FONT COLOR="DarkOliveGreen"> (M, K. [See also 4.]) </FONT></i></b>
دم	دُمٌّ : see دَمِيمٌ.
دم بحرانى	دَمٌ بَحْرَانِىٌّ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Blood of the menses;</FONT></i></b> accord. to El―Kutabee: or <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">intensely red blood:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh:) </FONT></i></b> or <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">intensely red, and thick, and abundant, menstrual blood:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAth:) </FONT></i></b> or <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">black blood:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A:) </FONT></i></b> or, as also ↓ دَمٌ بَاحِرٌ , <b><i><FONT COLOR="DarkOliveGreen"> (S, M, Msb, K,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">blood of the womb:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">blood of a pure red colour:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">such blood from the belly</FONT></i></b>: <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> or <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">pure blood of an intensely red colour:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> both from البَحْرُ signifying “ the bottom of the womb: ”: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> the former is a rel. n. therefrom, <b><i><FONT COLOR="DarkOliveGreen"> (A, IAth, Msb,) </FONT></i></b> in which the ا and ن are added to give intensiveness to the signification, <b><i><FONT COLOR="DarkOliveGreen"> (IAth,) </FONT></i></b> or to distinguish it from the rel. n. of البَحْرُ [in its most common sense]: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> or it is a rel. n. of البَحْرُ [in its most common sense], because of its abundance. <b><i><FONT COLOR="DarkOliveGreen"> (IAth.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> أَحْمَرُ بَحْرَانِىٌّ, and ↓ بَاحِرٌ , <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> and ↓ بَاحِرِىٌّ , <b><i><FONT COLOR="DarkOliveGreen"> (IAar, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Intense red.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
دم نفيث	دَمٌ نَفِيثٌ <b><i><FONT COLOR="DarkBlue">Blood emitted by a wound</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">vein.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
دم3	دَمَّ3َ see 1, in two places.
دما	دُمَّا [or دُمَّى], and دُمَّآءُ, or دَمَّآءُ: see دَامَّآءُ.
دماج	دِمَاجٌ : see the next preceding paragraph.
دمار	دَمَارٌ , <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Msb,) </FONT></i></b> a simple subst., <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> and ↓ دَمَارَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (MF, TA) </FONT></i></b> and ↓ دُمُورٌ , <b><i><FONT COLOR="DarkOliveGreen"> (MF, [but see 1,]) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Perdition:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Msb, &amp;c.:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">utter perdition.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> You say, حَلَّ بِهِمُ الدَّمَارُ <b><i><FONT COLOR="DarkBlue">Perdition</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">utter perdition</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">befell them.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> And مَارَأَيْتَ وَدَبَارَتِهِ ↓ مِنْ خَسَارَتِهِ وَدَمَارَتِهِ [<b><i><FONT COLOR="DarkBlue">What sawest thou of his error and his perdition and his state of destruction?</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b>
دمارة	دَمَارَةٌ : see دَمَارٌ, in two places.
دمارى	دُمَارِىٌّ : see تَدْمُرِىٌّ.
دماع	دَمَّاعٌ ; and its fem., with ة: see دَمُوعٌ, in two places. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> يَوْمٌ دَمَّاعٌ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A day in which is</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">fine rain such as is called</FONT></i></b>] رَذَاذ. <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b>
دماع	دُمَاعٌ <b><i><FONT COLOR="DarkBlue">Water of the eye arising from disease</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">old age;</FONT></i></b> not tears: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or, as some say, the <b><i><FONT COLOR="DarkBlue">traces of tears upon the face:</FONT></i></b> thus in the handwriting of Aboo―Zekereeyà, in the margin of a copy of the S. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> دُمَاعُ الكَرْمِ, <b><i><FONT COLOR="DarkOliveGreen"> (S, A,) </FONT></i></b> or ↓ الدُّمَّاعُ , like رُمَّان, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> and thus written by Sgh, with teshdeed, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">What flows from the grape―vine in the days of the</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">season called</FONT></i></b>] رَبِيع <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K, * TA.) </FONT></i></b>
دماع	دُمَّاعٌ : see دُمَاعٌ.
دماع	دِمَاعٌ <b><i><FONT COLOR="DarkBlue">A mark made with a hot iron upon the</FONT></i></b> مَنَاظِر <b><i><FONT COLOR="DarkOliveGreen"> (فِى المَنَاظِرِ [app. a mistake for فِى النَّاظِرِ, meaning <b><i><FONT COLOR="DarkBlue">upon</FONT></i></b> the place of <b><i><FONT COLOR="DarkBlue">the vein at the edge of the nose, commencing from the inner angle of the eye,</FONT></i></b>]) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">running down to the nostril,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> so says ISh, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to the nostrils:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (CK:) </FONT></i></b> sometimes there are two such marks. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
دمال	دَمَالٌ [<b><i><FONT COLOR="DarkBlue">Dung, such as is called</FONT></i></b>] سِرْجِين <b><i><FONT COLOR="DarkOliveGreen"> (S) or سِرْقِين, (T, M, K,) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">the like;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T;) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">used for manuring land;</FONT></i></b>] as also دَبَالٌ: <b><i><FONT COLOR="DarkOliveGreen"> (M in art. دبل:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">compost of dung and ashes,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of dust,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">earth, and dung:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">camels'</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">similar dung, and dust,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">earth, trodden by the beasts.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence,] <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A means</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">of kindling</FONT></i></b>] of war; like as دمال [signifying dung] is a means of kindling of fire. <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> <b><i><FONT COLOR="DarkBlue">Rotten dates:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (As, T, S:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rotten, black, old dates:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K: [in the CK, الثَّمَرُ is erroneously put for التَّمْرُ:]) </FONT></i></b> [and] such are called تَمْرٌ دَمَالٌ. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> <b><i><FONT COLOR="DarkBlue">Refuse that the sea rejects,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth, T, M, * K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">consisting of dead creatures therein,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth, T,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and the like,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> ('Eyn, TT,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">such as</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">the shells,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">shell―fish, called</FONT></i></b>] أَصْدَاف <b><i><FONT COLOR="DarkBlue">and</FONT></i></b> مَنَاقِيف, <b><i><FONT COLOR="DarkOliveGreen"> (Lth, T, TA,) </FONT></i></b> or صَدَف and مَنَاقِف, <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> and نَبَّاح. <b><i><FONT COLOR="DarkOliveGreen"> (Lth, T, M, TA. [The last word is erroneously written in one place, in the TT, نَبَّاج; and in another place, in the same, سُبَّاح.]) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> <b><i><FONT COLOR="DarkBlue">An unsoundness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">infection, in the spadix of the palm―tree,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, Mgh, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">so that it becomes black,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">before it attains to maturity,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, Mgh, K,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">before it is fecundated:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IDrd:) </FONT></i></b> also termed دَمَانٌ, [q. v.,] <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, TA,) </FONT></i></b> from دِمْنٌ meaning سِرْقِين. <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b>
دمال	دَمَّالٌ <b><i><FONT COLOR="DarkBlue">One who manures land with</FONT></i></b> [دَمَال, i. e.] سِرْقِين. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b>
دمالص	دُمَالِصٌ : see دِلَاصٌ, in several places.
دمالق	دُمَالِقٌ : see مُدَمْلَقٌ. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also An old man <b><i><FONT COLOR="DarkBlue">bald in the fore part of his head.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And دُمَالِقُ الرَّأْسِ <b><i><FONT COLOR="DarkBlue">Having the head shaven.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (En―Nadr, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> Also, applied to a woman's vulva, <b><i><FONT COLOR="DarkBlue">Wide,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ibn―'Abbád, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and,</FONT></i></b> some add, <b><i><FONT COLOR="DarkBlue">large.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
دمام	دَمَّامٌ <b><i><FONT COLOR="DarkBlue">One who repairs cooking―pots by cementing them.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Golius from Meyd. See 1.) </FONT></i></b>
دمام	دِمَامٌ <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, Msb, K) </FONT></i></b> and ↓ دَمٌّ <b><i><FONT COLOR="DarkOliveGreen"> (M, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A thing</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, Msb, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of any kind</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">with which one smears,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">does over,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, Msb, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">the face</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">&amp;c.</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> said by some to be the <b><i><FONT COLOR="DarkBlue">red pigment with which women redden their faces:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> and particularly, [i. e. both these words,] <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or the former, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a medicinal liniment with which one smears the forehead of a child</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and the exterior of his eyes:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or the former word, <b><i><FONT COLOR="DarkBlue">a medicament with which the forehead of a child is smeared, called</FONT></i></b> حُضَض or حُضُض: and as some say, [the <b><i><FONT COLOR="DarkBlue">pigment called</FONT></i></b>] نَؤُور: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">a collyrium,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">liniment, that is applied to the eye:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">any medicament with which the exterior of the eye is smeared;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth, T;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">such as aloes,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">saffron:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> نَؤُورٌ, which is applied to the gums. <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> بُصِّرَتْ بِدِمَامٍ, said of the feathers of an arrow, means <b><i><FONT COLOR="DarkBlue">They were stuck fast with glue:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">they were besmeared with blood.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S in art. بصر.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also, [i. e. both words,] <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or the former word, <b><i><FONT COLOR="DarkOliveGreen"> (T,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Clouds in which is no water;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA;) </FONT></i></b> as being likened to the liniment so called. <b><i><FONT COLOR="DarkOliveGreen"> (TA) </FONT></i></b>
دمان	دَمَانٌ [<b><i><FONT COLOR="DarkBlue">Dung such as is called</FONT></i></b>] سِرْجِين <b><i><FONT COLOR="DarkOliveGreen"> (M) or سِرْقِين (K, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">with which land is manured;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> [as also دَمَالٌ and دَبَالٌ.] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">Ashes.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also, <b><i><FONT COLOR="DarkOliveGreen"> (As, Sh, T, S, M, IAth, K,) </FONT></i></b> or ↓ دُمَانٌ , with damm, like other words significant of diseases and the like, as in the “ Ghareeb ” of El―Khattábee, or, accord. to the “ Towsheeh, ” both of these, and ↓ دِمَانٌ , <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> and ↓ دَمْنٌ , <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> and ↓ أَدَمَانٌ , <b><i><FONT COLOR="DarkOliveGreen"> (Ibn―Abi―z―Zinád, T, IKtt, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Rottenness and blackness of a palm―tree:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K:) </FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">state of a palm―tree</FONT></i></b> إِذَا أَنْسَغَتْ, as As says, <b><i><FONT COLOR="DarkOliveGreen"> (T, S, [and the like is said in the M, أَنْ تُنْسِغَ النَّخْلَةُ,]) </FONT></i></b> but Sh says, correctly, إِذَا ا نْشَقَّتْ [<b><i><FONT COLOR="DarkBlue">when it splits</FONT></i></b>], <b><i><FONT COLOR="DarkOliveGreen"> (T,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in consequence of rottenness and blackness:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M:) </FONT></i></b> or, accord. to IAth, <b><i><FONT COLOR="DarkBlue">corruptness and rottenness of fruits</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (الثمر [perhaps a mistranscription for التَّمْر i. e. <b><i><FONT COLOR="DarkBlue">dates</FONT></i></b>]) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">before their coming to maturity;</FONT></i></b> as also دَمَالٌ: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or دَمَانٌ and دَمَالٌ both signify <b><i><FONT COLOR="DarkBlue">an unsoundness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">infection, in the spadix of the palm―tree,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh and TA in art. دمل,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">so that it becomes black,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA ib.,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">before it attains to maturity,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh and TA ib.,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">before it is fecundated.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA ib.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> Also دَمَانٌ, <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> or in this sense it is correctly ↓ دَمَّانٌ , <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">One who manures land with</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">the dung called</FONT></i></b>] سِرْقِين. <b><i><FONT COLOR="DarkOliveGreen"> (M, K, * TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A4―]</FONT></b> [Golius adds the signification of “ Tormentum, supplicium, ” as from the KL, in my copy of which the only explanation given is عفونتى كه به درخت خرما رسد “ a rottenness that infects a palm―tree: ” he seems to have found in his copy of that work عقوبتى, either alone, or followed by some words imperfectly written.]
دمان	دَمَّانٌ : see دَمَانٌ.
دمان	دُمَانٌ and دِمَانٌ: see the next preceding paragraph.
دمة	دَمَةٌ : see the next preceding paragraph.
دمة	دُمَّةٌ : see دَامَّآءُ. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">A way, course, mode,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">manner, of acting</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">conduct</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the like.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">A certain game.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b>
دمة	دِمَّةٌ The <b><i><FONT COLOR="DarkBlue">lodging―place,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">nightly lodging―place,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (مَرْبِض, [for which Golius appears to have read مريض,]) </FONT></i></b> of sheep or goats; <b><i><FONT COLOR="DarkOliveGreen"> (M, K, TA;) </FONT></i></b> as though [originating] from its being befouled with urine and dung: occurring in a trad., in which it is said that there is no harm in praying in a دمّة of sheep or goats: <b><i><FONT COLOR="DarkOliveGreen"> (M, TA:) </FONT></i></b> but some read, in this instance, دِمْنَة: and some say that دِمَّة is originally دِمْنَة. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">A piece of</FONT></i></b> بَعْر [i. e. <b><i><FONT COLOR="DarkBlue">camels', sheep's, goats',</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">similar, dung</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (S, K: [in the CK, البَقَرَةُ is erroneously put for البَعْرَةُ:]) </FONT></i></b> so called because of its despicableness. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> <b><i><FONT COLOR="DarkBlue">A louse;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K;) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a small louse:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkOliveGreen"> (so in the M, but in the Msb and K “ and ”) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">an ant;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K;) </FONT></i></b> because of its smallness; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a small ant.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> And hence, app., <b><i><FONT COLOR="DarkOliveGreen"> (M, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A short and contemptible</FONT></i></b> man. <b><i><FONT COLOR="DarkOliveGreen"> (M, K. [See also دَمِيمٌ.]) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">A cat.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
دمث	دَمَثٌ : see the next paragraph, in three places.
دمث	دَمِثٌ <b><i><FONT COLOR="DarkBlue">Even,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">soft;</FONT></i></b> applied to a valley, and to anything: <b><i><FONT COLOR="DarkOliveGreen"> (T:) </FONT></i></b> or a place <b><i><FONT COLOR="DarkBlue">soft and even;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, TA;) </FONT></i></b> as also ↓ دَمِيثٌ , <b><i><FONT COLOR="DarkOliveGreen"> (A,) </FONT></i></b> and ↓ دَمْثٌ , or ↓ دَمَثٌ ; the last also explained as a subst., meaning <b><i><FONT COLOR="DarkBlue">an even,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a soft, tract of land;</FONT></i></b> app. an inf. n. used as a subst.: <b><i><FONT COLOR="DarkOliveGreen"> (Mgh:) </FONT></i></b> or دَمِثٌ [in one copy of the S erroneously written دِمِثٌ, and in another دِمْثٌ,] signifies a <b><i><FONT COLOR="DarkBlue">soft and sandy</FONT></i></b> place; and its pl. is دِمَاثٌ: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or a place <b><i><FONT COLOR="DarkBlue">soft to the tread;</FONT></i></b> as also ↓ دَمَثٌ : and so this last applied to a tract of sand <b><i><FONT COLOR="DarkOliveGreen"> (رَمْلَةٌ) </FONT></i></b>; as though it were an inf. n. used as an اِسْم [here meaning an epithet; wherefore it is used alike as masc. and fem. and sing. and dual and pl.]: and [for this reason] ↓ دَمَثٌ signifies also <b><i><FONT COLOR="DarkBlue">plain,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">soft, tracts of land;</FONT></i></b> pl. [of pauc.] أَدْمَاثٌ and [of mult.] دِمَاثٌ: <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> or دِمَاثٌ has this last meaning; and its sing. is ↓ دَمِثَةٌ [with ة added to transfer the word from the category of epithets to that of substantives]; and دِمَاث consist of sands and of what are not sands: دَمَائِثُ likewise is applied to <b><i><FONT COLOR="DarkBlue">what is</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">are</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">even and soft;</FONT></i></b> and its sing. is ↓ دَمِثَةٌ [like as خَرِبَةٌ is sing. of خَرَائِبُ]: <b><i><FONT COLOR="DarkOliveGreen"> (T: [but for دَمِثَةٌ, in this last instance, I find ↓ دَمِيثَةٌ : if this be right, the pl. is agreeable with analogy; but if دَمِثَةٌ be the sing., the pl. is anomalous:]) </FONT></i></b> and دَمِثٌ is applied to sand, as meaning <b><i><FONT COLOR="DarkBlue">not cohering.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> It is said in a trad., مَالَ إِلَى دَمِثٍ فَبَالَ فِيهِ, <b><i><FONT COLOR="DarkOliveGreen"> (Mgh,) </FONT></i></b> or ↓ دَمْثٍ , <b><i><FONT COLOR="DarkOliveGreen"> (A, Mgh,) </FONT></i></b> accord. to different readings, i. e. [<b><i><FONT COLOR="DarkBlue">He turned to</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">a soft and even place</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">and made water upon it</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b> And you say, ↓ نَزَلْنَا بِأَرْضٍ مَيْثَآءَ دَمْثَآءَ [<b><i><FONT COLOR="DarkBlue">We alighted,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">alighted and abode, in a tract of land even,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">soft,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">soft and even</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Hence, <b><i><FONT COLOR="DarkOliveGreen"> (T,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> A man <b><i><FONT COLOR="DarkBlue">easy in nature,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">disposition,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, M, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and generous;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T;) </FONT></i></b> as also ↓ دَمِيثٌ : <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and in the same sense ↓ دَمِيثَةٌ is applied to a woman; <b><i><FONT COLOR="DarkOliveGreen"> (T;) </FONT></i></b> or دَمِثَةٌ; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> she being likened to land so termed, because such is the best, or most productive, of land. <b><i><FONT COLOR="DarkOliveGreen"> (T, TA.) </FONT></i></b> And دَمِثُ الأَخْلَاقِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> A man <b><i><FONT COLOR="DarkBlue">easy in natural dispositions.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b>
دمث	دَمِثَ , <b><i><FONT COLOR="DarkOliveGreen"> (S, M, A, &amp;c.,) </FONT></i></b> aor. دَمَثَ , <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Msb, K,) </FONT></i></b> inf. n. دَمَثٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, M, Mgh, Msb,) </FONT></i></b> sometimes contracted into دَمَثٌ, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a place, A, Mgh, Msb, K, or other thing, A, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, soft and even:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, A, Mgh, Msb, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a place) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, soft and sandy.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And دمث, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> [i. e. دَمُثَ, or دَمِثَ as above,] inf. n. دَمَاثَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, M, A, Mgh, Msb, K) </FONT></i></b> and دُمُوثَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (M, TA) </FONT></i></b> and دَمَثٌ, <b><i><FONT COLOR="DarkOliveGreen"> (A,) </FONT></i></b> or دَمْثٌ, <b><i><FONT COLOR="DarkOliveGreen"> (Mgh,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, easy in nature,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">disposition.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, A, Mgh, Msb, K.) </FONT></i></b>
دمث	دَمْثٌ : see دمِثٌ, in two places.
دمثة	دَمِثَةٌ , as a subst.: see دَمِثٌ, <b><i><FONT COLOR="DarkOliveGreen"> (of which, also, it is the fem.,) </FONT></i></b> in two places.
دمثه	دمّثهُ , <b><i><FONT COLOR="DarkOliveGreen"> (T, M, A, Msb,) </FONT></i></b> inf. n. تَدْمِيثٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He made it even,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, A,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">soft,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">soft and even;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> namely, a place, <b><i><FONT COLOR="DarkOliveGreen"> (T, A, Msb,) </FONT></i></b> or a bed, or place on which to lie: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> and <b><i><FONT COLOR="DarkOliveGreen"> (A) <b><i><FONT COLOR="DarkBlue">he macerated it,</FONT></i></b> namely, a thing, <b><i><FONT COLOR="DarkBlue">and mashed it,</FONT></i></b> (M, A,) </FONT></i></b> with his hand, <b><i><FONT COLOR="DarkOliveGreen"> (A,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in order that it might become soft.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, A.) </FONT></i></b> [Hence,] دَمِّثْ لِجَنْبِكَ قَبْلَ اللَّيْلِ مُضْطَجَعَا <b><i><FONT COLOR="DarkOliveGreen"> (T,) </FONT></i></b> or قَبْلَ النَّوْمِ, <b><i><FONT COLOR="DarkOliveGreen"> (A,) </FONT></i></b> [lit. <b><i><FONT COLOR="DarkBlue">Make soft and even for thy side a bed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">place on which to lie, before night,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">before sleeping;</FONT></i></b>] a prov., meaning <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">prepare for an event before its happening.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, * A.) </FONT></i></b> [Hence also,] مَنْ كَذَبَ عَلَىَّ فَإِنَّمَا يُدَمِّثُ مَجْلِسَهُ مِنَ النَّارِ, i. e. [<b><i><FONT COLOR="DarkBlue">Whoso lieth against me, verily</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">he will make even,</FONT></i></b> meaning <b><i><FONT COLOR="DarkBlue">will prepare, his sitting―place in the fire</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">of Hell</FONT></i></b>]; a saying of Mohammad. <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [And hence,] دمّث الحَدِيثَ, <b><i><FONT COLOR="DarkOliveGreen"> (T, A,) </FONT></i></b> inf. n. as above, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He mentioned</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, A, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">the beginning of</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, A) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">the tradition,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">story.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, A, K.) </FONT></i></b> You say, دَمِّثْ لِى ذٰلِكَ الحَدِيثَ حَتَّى أَطْعُنَ فِى خَوْضِهِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Mention thou to me the beginning of that tradition,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">story, in order that I may know the manner thereof</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, A) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and how I should enter upon it</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">so that I may push on in it</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b>
دمج	دَمَجَ , [aor., accord. to a rule of the K, دَمُجَ ,] inf. n. دُمُوجٌ; <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K;) </FONT></i></b> and ↓ اندمج <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Msb, K) </FONT></i></b> and ↓ اِدَّمَجَ , as also اِدْرَمَّجَ; <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a thing, S, A) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">entered, and became firm,</FONT></i></b> فِى شَىْءٍ <b><i><FONT COLOR="DarkBlue">in a thing:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it became firm and consolidated:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it entered, and became concealed,</FONT></i></b> in a thing: <b><i><FONT COLOR="DarkOliveGreen"> (A'Obeyd, S, Msb:) </FONT></i></b> and the first and second, <b><i><FONT COLOR="DarkBlue">he</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a wild animal) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">entered</FONT></i></b> into his covert among trees: <b><i><FONT COLOR="DarkOliveGreen"> (A, TA:) </FONT></i></b> and in like manner, the first, a man into his house or tent; as also ↓ دمّج . <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence,] دَمَجَ بَعْضُهُ فِى بَعْضٍ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">It became intricate</FONT></i></b>]; said of darkness. <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And دَمَجَ أَمْرُهُمْ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Their affair,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">case, was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, right, just,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sound, and consistent.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> And دَمَجَتِ الأَرْنَبُ, <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> aor. دَمُجَ , inf. n. as above, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The hare went quickly, with short steps:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K: *) </FONT></i></b> and in like manner دَمَجَ is said of a camel. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See also 4.
دمج	دَمَّجَ see 1.
دمج	دَمْجٌ <b><i><FONT COLOR="DarkBlue">A plaited,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">braided, lock of hair.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L, K. *) </FONT></i></b>
دمج	دُمَّجٌ : see مُدْمَجٌ.
دمج	دِمْجٌ <b><i><FONT COLOR="DarkBlue">A</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">friend,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">companion, such as is termed</FONT></i></b>] خِدْن; and <b><i><FONT COLOR="DarkBlue">an equal.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
دمدم	دَمْدَمَ , [inf. n. دَمْدَمَةٌ,] <b><i><FONT COLOR="DarkBlue">He smeared,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">did over,</FONT></i></b> a thing <b><i><FONT COLOR="DarkBlue">much,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">exceedingly,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">with energy:</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">he so covered over</FONT></i></b> a thing. <b><i><FONT COLOR="DarkOliveGreen"> (Ham p. 461. [But the context there indicates that the verb in these two senses should be correctly written دمّم.]) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also 1, near the middle of the paragraph, and in five places after that.
دمر	دَمَرَ , aor. دَمُرَ , <b><i><FONT COLOR="DarkOliveGreen"> (T, M, A, Msb, &amp;c.,) </FONT></i></b> inf. n. دَمَارٌ <b><i><FONT COLOR="DarkOliveGreen"> (T, M, MF, TA) </FONT></i></b> and دَمَارَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (MF, TA) </FONT></i></b> and دُمُورٌ, <b><i><FONT COLOR="DarkOliveGreen"> (MF,) </FONT></i></b> or دَمَارٌ is a simple subst., <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> and دُمُورٌ is an inf. n. of دَمَرَ in a trans. sense, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a people, T, M, A, or a thing, Msb) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">perished:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, M, A, Msb, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">perished utterly.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See also 2. <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> دَمَرَ عَلَيْهِمْ, <b><i><FONT COLOR="DarkOliveGreen"> (S, * M, A, K,) </FONT></i></b> aor. دَمُرَ , <b><i><FONT COLOR="DarkOliveGreen"> (S, M,) </FONT></i></b> inf. n. دُمُورٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, M, A, K) </FONT></i></b> and دَمْرٌ, <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He intruded upon them; went,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">came, in to them without permission:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, * M, A, K: *) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">intruded upon them in an evil manner.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> It is said in a trad., مَنْ سَبَقَ طَرْفُهُ ا سْتِئْذَانَهُ فَقَدْ دَمَرَ <b><i><FONT COLOR="DarkBlue">He whose look precedes his asking permission</FONT></i></b> [does that which is as bad as the act of him who] <b><i><FONT COLOR="DarkBlue">enters without permission.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, * TA.) </FONT></i></b> And it is said, إِذَا دَخَلْتَ الدُّورَ إِيَّاكَ وَ الدُّمُورَ <b><i><FONT COLOR="DarkBlue">When thou enterest houses,</FONT></i></b> [meaning, desirest to enter them,] <b><i><FONT COLOR="DarkBlue">beware of entering without permission.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b>
دمر	دَمِرٌ : see دَامِرٌ, in two places.
دمرآء	دَمْرَآءُ A ewe, or she―goat, <b><i><FONT COLOR="DarkBlue">having little milk.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And One <b><i><FONT COLOR="DarkBlue">short in make.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Applied to a woman, and to others, [i. e. applied also to a company of people, جَمَاعَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (TK,) </FONT></i></b>] <b><i><FONT COLOR="DarkBlue">Wont to intrude upon others; to go,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">come, in to them without permission.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA.) </FONT></i></b>
دمره	دمّرهُ , <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb,) </FONT></i></b> and دمّرهُمْ, <b><i><FONT COLOR="DarkOliveGreen"> (T, M, A,) </FONT></i></b> and دمّر عَلَيْهِ, <b><i><FONT COLOR="DarkOliveGreen"> (T, S, Mgh, Msb,) </FONT></i></b> and عَلَيْهِمْ, <b><i><FONT COLOR="DarkOliveGreen"> (M, A,) </FONT></i></b> inf. n. تَدْمِيرٌ; <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, K;) </FONT></i></b> and ↓ دَمَرَهُمْ , <b><i><FONT COLOR="DarkOliveGreen"> (M, TA,) </FONT></i></b> inf. n. دُمُورٌ, <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> and, accord. to the K دَمَارٌ [which is omitted in the CK] and دَمَارَةٌ, but this is wrong, <b><i><FONT COLOR="DarkOliveGreen"> (MF, TA,) </FONT></i></b> for the second and third of these three inf. ns., <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> or all of them, <b><i><FONT COLOR="DarkOliveGreen"> (MF,) </FONT></i></b> are of دَمَرَ in the intrans. sense explained above; <b><i><FONT COLOR="DarkOliveGreen"> (MF, TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (God, M, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">destroyed,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, Mgh, Msb, K, *) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">destroyed utterly,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">them.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, A, Mgh, Msb, TA.) </FONT></i></b> And دمّر السَّيْلُ المَكَانَ <b><i><FONT COLOR="DarkBlue">The torrent destroyed the place.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA from a trad.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> دمّر, <b><i><FONT COLOR="DarkOliveGreen"> (TK,) </FONT></i></b> inf. n. as above, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a sportsman) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">fumigated his</FONT></i></b> قُتْرَة [or <b><i><FONT COLOR="DarkBlue">lurking―place</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">with fur,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">soft hair,</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">of camels,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">in order that the wild animals might not perceive his smell.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> [See also the act. part. n., below.]
دمع	دَمْعٌ <b><i><FONT COLOR="DarkBlue">Tears;</FONT></i></b> the <b><i><FONT COLOR="DarkBlue">water,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fluid, of the eye;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">whether from grief or joy:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> originally an inf. n.: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> [but having a pl., both of mult. and of pauc.: for] the pl. [of mult.] is دُمُوعٌ <b><i><FONT COLOR="DarkOliveGreen"> (K) and [of pauc.] أَدْمُعٌ: (TA:) </FONT></i></b> and ↓ دَمْعةٌ [is the n. un., signifying] <b><i><FONT COLOR="DarkBlue">a single drop thereof;</FONT></i></b> [i. e. <b><i><FONT COLOR="DarkBlue">a tear:</FONT></i></b>] <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> if from joy, it is cool; or if from grief, hot. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> دَمْعُ دَاوُودَ [<b><i><FONT COLOR="DarkBlue">David's tears;</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">a certain well known medicine:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Sgh, K:) </FONT></i></b> [perhaps <b><i><FONT COLOR="DarkBlue">the fruits of a species of coix,</FONT></i></b> namely <b><i><FONT COLOR="DarkBlue">coix lachryma, now called</FONT></i></b> دَمْعُ أَيُّوبَ, or <b><i><FONT COLOR="DarkBlue">Job's tears, which are hard and stony, and are said to be strengthening and diuretic.</FONT></i></b>] <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> بَكَتِ السَّمَاءُ وَدَمْعُ السَّحَابِ سَالِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">The sky wept, and the tears of the clouds flowed</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> ↓ شَرِبِ دَمْعَةٌ الكَرْمِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">He drank the tear of the vine</FONT></i></b>]; i. e., <b><i><FONT COLOR="DarkBlue">wine.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> دُمُوعِ الجَفْنَةِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">The tears,</FONT></i></b> meaning] <b><i><FONT COLOR="DarkBlue">the grease,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">gravy, of the bowl.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
دمع	دُمُعٌ <b><i><FONT COLOR="DarkBlue">A mark made with a hot iron in the part where the tears run,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (El―Ahmar, S, K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of a camel;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (El―Ahmar;) </FONT></i></b> said by Aboo―'Alee, in the “Tedhkireh,” to be <b><i><FONT COLOR="DarkBlue">a small line.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
دمع ذريف	دَمْعٌ ذَرِيفٌ and ↓ مَذْرُوفٌ <b><i><FONT COLOR="DarkBlue">Tears shed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">made to flow.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, M, K.) </FONT></i></b>
دمع ذريف	دَمْعٌ ذَرِيفٌ and ↓ مَذْرُوفٌ <b><i><FONT COLOR="DarkBlue">Tears shed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">made to flow.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, M, K.) </FONT></i></b>
دمع سجم	دَمْعٌ سَجْمٌ and ↓ سِجَامٌ and ↓ سُجُومٌ <b><i><FONT COLOR="DarkOliveGreen"> (TA) </FONT></i></b> [are instances of inf. ns. used as epithets, <b><i><FONT COLOR="DarkOliveGreen"> (as is said in the TA of the first and second, to which the third is obviously similar,) </FONT></i></b> meaning <b><i><FONT COLOR="DarkBlue">Tears flowing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pouring forth:</FONT></i></b> or the first may be more correctly rendered <b><i><FONT COLOR="DarkBlue">tears shed in drops,</FONT></i></b> or simply <b><i><FONT COLOR="DarkBlue">shed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">poured forth</FONT></i></b>].
دمعة	دَمْعَةٌ : see دَمْعٌ, in two places.
دمعت العين	دَمَعَتِ العَيْنُ , aor. دَمَعَ , <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K,) </FONT></i></b> inf. n. دَمْعٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb) </FONT></i></b> and دَمَعَانٌ and دُمُوعٌ; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> and دَمِعَت, <b><i><FONT COLOR="DarkOliveGreen"> (AO, S, Msb, K,) </FONT></i></b> aor. دَمَعَ , <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K,) </FONT></i></b> inf. n. دَمَعٌ; <b><i><FONT COLOR="DarkOliveGreen"> (AO, S, Msb, TA; [in one copy of the S, دَمْعٌ, which is a mistake;]) </FONT></i></b> or only دَمَعَت, with fet―h to the م; <b><i><FONT COLOR="DarkOliveGreen"> (AZ, Ks;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The eye shed tears.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> دَمَعَ الجُرْحُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The wound flowed</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">with blood</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And دَمَعَتِ الشَّجَّةُ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The wound on the head flowed with blood; its blood ran.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> دَمَعَتِ الجَفْنَةُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The bowl flowed</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">overflowed</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">with its grease,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">gravy.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And دَمْعٌ also signifies <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> The <b><i><FONT COLOR="DarkBlue">flowing</FONT></i></b> from the strainer of the dyer. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> Aboo― 'Adnán says, I asked El―'Okeylee respecting this verse: وَالشَّمْسُ تَدْمَعُ عَيْنَاهَا وَمَنْخِرُهَا وَهُنَّ يَخْرُجْنَ مِنْ بِيدٍ إِلَى بِيدِ [app. meaning <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">And the sun was shedding its fierce rays and its gossamer when they were going forth from deserts to deserts</FONT></i></b>]: and he said, I think [that the poet means] it was the ظَهِيرَة [or midday of summer when the heat was vehement], when what is called لُعَابُ الشَّمْسِ [and مُخَاطُ الشَّمْسِ, which latter is here the more appropriate term,] was flowing [in the air]: and El―Ghanawee says, when the beasts thirst, their eyes shed tears, and their nostrils flow. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See also 4.
دمغ	دمّغ , inf. n. تَدْمِيغٌ, <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He made</FONT></i></b> a ثَرِيدَة [or mess of crumbled, or broken, bread,] <b><i><FONT COLOR="DarkBlue">soft</FONT></i></b> with grease, or gravy. <b><i><FONT COLOR="DarkOliveGreen"> (Ibn―'Abbád, A, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also 1, in two places.
دمغة	دَمَغَةٌ , <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb, K,) </FONT></i></b> aor. دَمَغَ <b><i><FONT COLOR="DarkOliveGreen"> (IDrd, Msb, K) </FONT></i></b> and دَمُغَ , <b><i><FONT COLOR="DarkOliveGreen"> (IDrd, K,) </FONT></i></b> inf. n. دَمْغٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He broke his head so that the wound reached the</FONT></i></b> دِمَاغ [or <b><i><FONT COLOR="DarkBlue">brain</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he broke the bone of his</FONT></i></b> دِمَاغ: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he struck it,</FONT></i></b> namely, a person's head, <b><i><FONT COLOR="DarkBlue">so that the stroke reached to the</FONT></i></b> دِمَاغ: <b><i><FONT COLOR="DarkOliveGreen"> (Mgh:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">he struck his</FONT></i></b> دِمَاغ, <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and broke the interior of the skull, next the</FONT></i></b> دِمَاغ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And دَمَغَتْهُ الشَّمْسُ <b><i><FONT COLOR="DarkBlue">The sun pained his</FONT></i></b> دِمَاغ. <b><i><FONT COLOR="DarkOliveGreen"> (IDrd, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also, inf. n. as above, <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He overcame,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">subdued, and abased, him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it:</FONT></i></b> like as the truth does falsehood: and hence فَيَدْمَغَهُ in the Kur [xxi. 18], meaning <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">so that it may overcome it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">prevail over it, and abolish it:</FONT></i></b> or, accord. to Az, <b><i><FONT COLOR="DarkBlue">so that it may do away with it, in such a manner as to render it despicable,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ignominious.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And ↓ دمّغهُ signifies <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He overcame him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">prevailed over him, much, so as to subdue him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">abase him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> [Hence, app.,] دُمِغَتِ الأَرْضُ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">The produce of</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">the land was eaten.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> And دَمَغَهُمْ بِمُطْفَئَةِ الرَّضْفِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He slaughtered for them a lean sheep</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">goat:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> so says Lh, except that he does not explain the verb, which is thus explained by Ibn―'Abbád and Z: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or, as some say, <b><i><FONT COLOR="DarkBlue">a fat sheep</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">goat.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> دمغت حَوِيَّتَهَا, [the verb written in the L and TA without teshdeed, so that it is app. دَمَغَتْ, but it may be ↓ دَمَّغَتْ ,] <b><i><FONT COLOR="DarkBlue">She</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a woman) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">made,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">put, a</FONT></i></b> دَامِغَة [q. v.] <b><i><FONT COLOR="DarkBlue">to her</FONT></i></b> حويّة [or <b><i><FONT COLOR="DarkBlue">stuffed thing whereon she rode upon her camel</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (ISh, L, TA.) </FONT></i></b>
دمل	دَمْلٌ <b><i><FONT COLOR="DarkBlue">Gentle treatment.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b> See also 3.
دمل	دُمَلٌ : see دُمَّلٌ.
دمل	دُمَّلٌ <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, Msb, K) </FONT></i></b> and ↓ دُمَلٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A kind of purulent pustule,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">imposthume;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, S;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> خُرَاجٌ; <b><i><FONT COLOR="DarkOliveGreen"> (M, K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">well known:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> [said to be] an appellation applied as ominating good, <b><i><FONT COLOR="DarkOliveGreen"> (M, O,) </FONT></i></b> like مَفَازَةٌ applied to a place of destruction; <b><i><FONT COLOR="DarkOliveGreen"> (O;) </FONT></i></b> or because it tends to healing: <b><i><FONT COLOR="DarkOliveGreen"> (T:) </FONT></i></b> said by IF to be Arabic: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> by As said to be used in Arabic: <b><i><FONT COLOR="DarkOliveGreen"> (T:) </FONT></i></b> [app. of Pers. origin:] in Pers. دُنْبَلٌ, and بُنَاوَرٌ: <b><i><FONT COLOR="DarkOliveGreen"> (MA:) </FONT></i></b> [now vulgarly pronounced دِمَّلٌ and دِمِّل: and applied to <b><i><FONT COLOR="DarkBlue">any pimple</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pustule,</FONT></i></b> and to <b><i><FONT COLOR="DarkBlue">a boil:</FONT></i></b> see حِبْنٌ:] the pl. <b><i><FONT COLOR="DarkOliveGreen"> (of دُمَّلٌ, T, S) </FONT></i></b> is دَمَامِيلُ, <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, K,) </FONT></i></b> which is anomalous, <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> or دَمَامِلُ [agreeably with analogy]. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b>
دمل الأرض	دَمَلَ الأَرْضَ , <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, Mgh, Msb, K,) </FONT></i></b> aor. دَمُلَ , <b><i><FONT COLOR="DarkOliveGreen"> (T, M, Msb,) </FONT></i></b> inf. n. دَمْلُ and دَمَلَانٌ, <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He put the land into a right,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">proper, state:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he did so with</FONT></i></b> دَمَال, <b><i><FONT COLOR="DarkOliveGreen"> (S, M, Mgh, Msb, * K, *) </FONT></i></b> i. e., [<b><i><FONT COLOR="DarkBlue">he manured it with</FONT></i></b>] سِرْجِين <b><i><FONT COLOR="DarkOliveGreen"> (S) or سِرْقِين, (M, Msb, K,) </FONT></i></b> or سَمَاد; <b><i><FONT COLOR="DarkOliveGreen"> (Mgh;) </FONT></i></b> or ↓ أَدْمَلَهَا has this latter signification; <b><i><FONT COLOR="DarkOliveGreen"> (M;) </FONT></i></b> and so دَبَلَهَا. <b><i><FONT COLOR="DarkOliveGreen"> (T in art. دبل.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And [hence,] دَمَلَ الشَّىْءَ, <b><i><FONT COLOR="DarkOliveGreen"> (S in art. دبل, and Msb,) </FONT></i></b> aor. دَمُلَ , inf. n. دَمْلٌ, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He put the thing into a right,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">proper, state; prepared it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">improved it;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S in art. دبل, and Msb;) </FONT></i></b> as also دَبَلَهُ. <b><i><FONT COLOR="DarkOliveGreen"> (S in that art.) </FONT></i></b> And دَمَلَ بَيْنَ القَوْمِ, <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K, *) </FONT></i></b> aor. دَمُلَ , <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> inf. n. دَمْلٌ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He made peace, effected a reconciliation,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">adjusted a difference, between the people;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K, TA;) </FONT></i></b> as also ↓ دَوْمَلَ . <b><i><FONT COLOR="DarkOliveGreen"> (Ibn―'Abbád, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> دَمَلَ الجُرْحَ, <b><i><FONT COLOR="DarkOliveGreen"> (T, M, K, *) </FONT></i></b> aor. دَمُلَ , <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a remedy) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">healed the wound:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, * M, K: *) </FONT></i></b> [and ↓ ادملهُ has a similar meaning; for] إِدْمَالٌ signifies the <b><i><FONT COLOR="DarkBlue">healing</FONT></i></b> a wound; and <b><i><FONT COLOR="DarkBlue">causing</FONT></i></b> it <b><i><FONT COLOR="DarkBlue">to skin over.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (KL.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> دَمِلَ: see 7.
دملج	دَمْلَجَ , <b><i><FONT COLOR="DarkOliveGreen"> (JM, TA,) </FONT></i></b> inf. n. دَمْلَجَةٌ and دِمْلَاجٌ, <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He made,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">wrought,</FONT></i></b> a thing, <b><i><FONT COLOR="DarkOliveGreen"> (K, JM, TA,) </FONT></i></b> as, for instance, a bracelet, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">evenly</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">equably,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">justly</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">properly,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, JM, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and well.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JM, TA.) </FONT></i></b> [And <b><i><FONT COLOR="DarkBlue">He made</FONT></i></b> a thing <b><i><FONT COLOR="DarkBlue">round and smooth;</FONT></i></b> like دَمْلَقَهُ: see the pass. part. n., below.] It is said in a trad., دَمْلَجَ ا للّٰهُ لُؤْلُؤَهُ [<b><i><FONT COLOR="DarkBlue">God has made his pearls round and smooth</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> Accord. to Lh, دُمْلِجَ جِسْمُهُ signifies <b><i><FONT COLOR="DarkBlue">His body was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, rounded,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">compacted,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (طُوِىَ,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">so that his,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">its, flesh was firm,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hard.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
دملج	دُمْلَجٌ and دُمْلُجٌ: see the next paragraph, in three places.
دملج مفصوم	دُمْلُجٌ مَفْصُومٌ [<b><i><FONT COLOR="DarkBlue">A cracked armlet</FONT></i></b> of silver: to this, thrown down and neglected, Dhu―r―Rummeh likens a sleeping gazelle]. <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b> فصى
دملص	دَمْلَصَ : and دُمَلِصٌ: and دُمَالِصٌ: see art. دلص. دملق
دملص	دُمَلِصٌ : see دِلَاصٌ, in several places.
دملق	دَمْلَقٌ and دُمَلِقٌ: see مُدَمْلَقٌ.
دملقه	دَمْلَقَهُ <b><i><FONT COLOR="DarkBlue">He made it smooth and even:</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">smooth and round:</FONT></i></b>] like [دَمْلَجَهُ and] دَمْلَكَهُ. <b><i><FONT COLOR="DarkOliveGreen"> (TA) </FONT></i></b> And دُمْلَقٌ <b><i><FONT COLOR="DarkBlue">It was made smooth and round:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">smooth like the hand, and,</FONT></i></b> accord. to some, <b><i><FONT COLOR="DarkBlue">hard.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
دملكه	دَمْلَكَهُ <b><i><FONT COLOR="DarkBlue">He made it smooth and round:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">smooth and even:</FONT></i></b> like دَمْلَقَهُ. <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. دملق.) </FONT></i></b>
دملوج	دُمْلُوجٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, K) </FONT></i></b> and ↓ دُمْلُجٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, K) </FONT></i></b> and ↓ دُمْلَجٌ <b><i><FONT COLOR="DarkOliveGreen"> (K) <b><i><FONT COLOR="DarkBlue">An armlet; a bracelet for the arm;</FONT></i></b> syn. مِعْضَدٌ; (S, Mgh, K;) </FONT></i></b> i. e. the <b><i><FONT COLOR="DarkBlue">ornament thus called:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, TA:) </FONT></i></b> pl. of the first دَمَالِيجُ; <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> [and of the second and third دَمَالِجُ.] You say, أَلْقَى عَلَى دَمَالِيجَهُ [<b><i><FONT COLOR="DarkBlue">He put</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (lit. <b><i><FONT COLOR="DarkBlue">cast</FONT></i></b>) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">upon me his armlets</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also the first and ↓ second <b><i><FONT COLOR="DarkBlue">A smooth stone.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And [the pl.] دَمَالِيجُ <b><i><FONT COLOR="DarkBlue">Hard lands:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> so in the L and the Tekmileh. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
دملوق	دُمْلُوقٌ : see مَدَمْلَقٌ, in two places. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">A sort of truffle,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AHn, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">smaller than the</FONT></i></b> عُرْجُون, <b><i><FONT COLOR="DarkOliveGreen"> (JK, AHn, K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">the shortest thereof</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AHn, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">found in sands and meadows;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, AHn, K, TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">it is good,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AHn, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and seldom becomes black</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, AHn, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">while fresh;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and it is the sort of which the head is like a</FONT></i></b> مِظَلَّة [q. v.]: <b><i><FONT COLOR="DarkOliveGreen"> (AHn, TA:) </FONT></i></b> pl. دَمَالِيقُ. <b><i><FONT COLOR="DarkOliveGreen"> (JK.) </FONT></i></b>
دملوك	دُمْلُوكٌ : see what follows.
دمم	دَمِمٌ <b><i><FONT COLOR="DarkBlue">Blood,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">biestings, with which the crevices of stone cooking―pots are stopped up</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (تُسَدُّ: in the TT and CK, تُشَدُّ) </FONT></i></b>. <b><i><FONT COLOR="DarkOliveGreen"> (IAar, M, K, TA.) </FONT></i></b>
دممآء	دُمَمَآءُ : see دَامَّآءُ.
دممة	دُمَمَةٌ : see دَامَّآءُ.
دمن	دَمْنٌ : see دَمَانٌ.
دمن	دِمْنٌ [<b><i><FONT COLOR="DarkBlue">Dung, such as is called</FONT></i></b>] سِرْقِين, <b><i><FONT COLOR="DarkOliveGreen"> (T, M, K,) </FONT></i></b> or سِرْجِين, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">that has become compacted,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, M, Msb, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and formed a cake upon the ground:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">camels', sheep's, goats',</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">similar, dung;</FONT></i></b> syn. بَعْرٌ: <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K:) </FONT></i></b> also, <b><i><FONT COLOR="DarkOliveGreen"> (T,) </FONT></i></b> or ↓ دِمْنَةٌ , of which the former word is the pl. [or rather coll. gen. n.], <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">dung of the kind called</FONT></i></b>] بَعْر, <b><i><FONT COLOR="DarkBlue">and mud,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">clay, that have become mixed together, at a watering―trough</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tank,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and compacted,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">caked:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and remains of water in a watering―trough</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tank.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> See also دِمْنَةٌ, in three places. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> فُلَانٌ دِمْنُ مَالٍ is a phrase like إِزَآءُ مَالٍ, <b><i><FONT COLOR="DarkOliveGreen"> (S, TA,) </FONT></i></b> and means <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Such a one is a manager,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tender, of cattle,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">camels &amp;c.,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">who keeps to them inseparably.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
دمن الأرض	دَمَنَ الأَرْضَ , <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> aor. دَمُنَ , <b><i><FONT COLOR="DarkOliveGreen"> (TK,) </FONT></i></b> inf. n. دَمْنٌ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> دَمَلَهَا; <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> i. e. <b><i><FONT COLOR="DarkBlue">He put the land into a right</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">proper state, prepared it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">improved it,</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">manured it,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">with</FONT></i></b> [دَمَان, i. e. <b><i><FONT COLOR="DarkBlue">dung such as is termed</FONT></i></b>] سِرْقِين. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> دَمِنَ, <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K,) </FONT></i></b> aor. دَمَنَ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> inf. n. دَمَنٌ, <b><i><FONT COLOR="DarkOliveGreen"> (KL,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He bore rancour, malevolence, malice,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">spite,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of long continuance,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K, TA,) </FONT></i></b> عَلَيْهِ <b><i><FONT COLOR="DarkBlue">against him:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, TA:) </FONT></i></b> and دَمِنَتْ قُلُوبُهُمٌ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Their hearts bore rancour, malevolence, malice,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">spite,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of long continuance.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [Perhaps from دَمِنَتِ النَّخْلَةُ said in the TK to signify <b><i><FONT COLOR="DarkBlue">The palm―tree became rotten and black:</FONT></i></b> see دَمَانٌ, below.] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> The inf. n. دَمَنٌ also signifies The <b><i><FONT COLOR="DarkBlue">being lasting, continual,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">permanent.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (KL.) </FONT></i></b> [And ↓ اندمن app. signifies <b><i><FONT COLOR="DarkBlue">It was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, of long continuance:</FONT></i></b> see a usage of its part. n. مُنْدَمِنٌ voce دِمْنَةٌ.]
دمنة	دِمٌنَةٌ : see the next preceding paragraph. Also <b><i><FONT COLOR="DarkBlue">A trace,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">traces,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> of a house or an abode: <b><i><FONT COLOR="DarkOliveGreen"> (M, K: *) </FONT></i></b> and the <b><i><FONT COLOR="DarkBlue">traces of men</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">in a place where they have sojourned</FONT></i></b>]; and <b><i><FONT COLOR="DarkBlue">a place which they have blackened;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, Msb, K, TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">where they have left marks of the dung of cattle; a patch of ground which the people who have occupied it have blackened, and where their cattle have staled and dunged:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">a black,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dark, patch of compacted dung and urine of cattle:</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">a place near to a house</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an abode:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a place in which</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">dung such as is called</FONT></i></b>] سِرْقِين <b><i><FONT COLOR="DarkBlue">has become compacted,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">caked:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, TA:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">a piece of</FONT></i></b> زِبْل [i. e. سرقين]: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> pl. دِمَنٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K) </FONT></i></b> and ↓ دِمْنٌ , <b><i><FONT COLOR="DarkOliveGreen"> (M, Msb, K,) </FONT></i></b> or [rather] the latter is a [coll.] gen. n.: <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> [accord. to Az,] ↓ دِمْنٌ signifies <b><i><FONT COLOR="DarkBlue">what men have blackened</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">where they have sojourned, consisting</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">of the traces of</FONT></i></b> بَعْر <b><i><FONT COLOR="DarkBlue">&amp;c.;</FONT></i></b> and is a gen. n., and also pl. of دِمْنَةٌ. <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> It is said in a trad., إِيَّاكُمْ وَخَضْرَآءَ الدِّمَنِ, meaning <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Avoid ye the beautiful woman that is of bad origin:</FONT></i></b> she is thus likened to the herbage that grows in the دِمَن; that appears to be in a flourishing condition, but is unwholesome as food, and of stinking origin. <b><i><FONT COLOR="DarkOliveGreen"> (M. [See also أَخْضَرُ: and see عُشْبَةُ الدَّارِ, in art. عشب.]) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Rancour, malevolence, malice,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">spite,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, Msb, K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of long continuance</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (↓ مُنْدَمِنٌ M, or قَدِيمٌ K, and ثَابِتٌ TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in the bosom:</FONT></i></b> it is said that it is not thus termed unless of long continuance: <b><i><FONT COLOR="DarkOliveGreen"> (M, TA:) </FONT></i></b> pl. دِمَنٌ <b><i><FONT COLOR="DarkOliveGreen"> (T, K) </FONT></i></b> and [coll. gen. n.] ↓ دِمْنٌ . <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K.) </FONT></i></b>
دمنت الماشية المكان	دَمَّنَتِ المَاشِيَةُ المَكَانُ , <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> inf. n. تَدْمِينٌ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The cattle dunged</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K *) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and staled</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M) <b><i><FONT COLOR="DarkBlue">in,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">upon, the place.</FONT></i></b> (M, K.) </FONT></i></b> And دمّن الشَّآءُ المَآءَ <b><i><FONT COLOR="DarkBlue">The sheep,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">goats, dunged in the water.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> دمّن القَوْمُ الدَّارَ, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or المَوْضِعَ, <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The people,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">party, blackened</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">by the dung of their cattle,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">by their cooking,</FONT></i></b>] <b><i><FONT COLOR="DarkOliveGreen"> (S, M,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">the house,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">abode,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the place.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> دمّن فُلَانٌ فِنَآءَ فُلَانٍ, <b><i><FONT COLOR="DarkOliveGreen"> (T,) </FONT></i></b> or بَابَهُ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Such a one came, and kept,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">clave, to the court,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">yard, of such a one,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, TA, *) </FONT></i></b> or [simply] <b><i><FONT COLOR="DarkBlue">kept,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">clave, to his door.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K. [Freytag assigns this signification (which he renders “ <b><i><FONT COLOR="DarkBlue">semper stetit</FONT></i></b> ad alicujus portam ”) </FONT></i></b> to أَدْمَنَ followed by an accus. case, as on the authority of the K.]) <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> And دمّنهُ, <b><i><FONT COLOR="DarkOliveGreen"> (Kr, M, K,) </FONT></i></b> inf. n. as above, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He granted him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">conceded to him, indulgence,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">facilitation.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Kr, M, K.) </FONT></i></b>
دموج	دُمُوجٌ inf. n. of 1. <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">Smoothness;</FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">being smooth:</FONT></i></b> in this sense extr., inasmuch as it [is an inf. n. that] has no unaugmented triliteral―radical verb belonging to it. <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b>
دمور	دُمُورٌ : see the next preceding paragraph.
دمون	دَمُّونٌ <b><i><FONT COLOR="DarkBlue">Bad, foul,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">unseemly.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
دموى	دَمَوِىٌّ : see دَمِىٌّ.
دمى	دَمِىَ , <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, MA, Msb, K,) </FONT></i></b> [held by some to be originally دَمِوَ,] like رَضِىَ, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> which is from الرِّضْوَانُ, being thus [with ى] because of the kesreh, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> [but most hold the last radical to be ى,] and دَمَى, <b><i><FONT COLOR="DarkOliveGreen"> (TA as from the Msb, [but not in my copy of the latter work,]) </FONT></i></b> aor. يَدْمَى, inf. n. دَمًا or دَمًى <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, MA, Msb, K) </FONT></i></b> and دُمِىٌّ, <b><i><FONT COLOR="DarkOliveGreen"> (S, MA, [but in the Msb it seems to be indicated that it is دَمَىٌ,]) </FONT></i></b> said of a thing, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or of a wound, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> and دَمِيَتْ said of the arm or hand, <b><i><FONT COLOR="DarkOliveGreen"> (T,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It bled; blood issued from it:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> [and] <b><i><FONT COLOR="DarkBlue">it was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, bloody;</FONT></i></b> i. e., <b><i><FONT COLOR="DarkBlue">smeared,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">defiled, with blood.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (MA.) </FONT></i></b>
دمى	دَمِىٌّ [<b><i><FONT COLOR="DarkBlue">Of,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">relating to, blood;</FONT></i></b>] rel. n. from دَمٌ; as also ↓ دَمَوِىٌّ . <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [In the phrase خذ ما دمّى, in Freytag's Lex., دمىّ is a mistake for دَمَّى: see 2, last sentence.]
دمى	دُمَىٌّ dim. of دَمٌ, q. v. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b>
دميآء	دَمْيَآءُ , as in the Tekmileh; in the K, erroneously, ↓ دَامِيَآء , <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Good,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">good fortune,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">prosperity.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA.) </FONT></i></b>
دمية	دُمْيَةٌ <b><i><FONT COLOR="DarkBlue">An image,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">effigy,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, Mgh, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of ivory</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">the like,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of marble,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">variegated, decorated, embellished,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">coloured,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, Mgh, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in which is redness like blood:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an image,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">effigy, in a general sense:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Kr, M, K:) </FONT></i></b> accord. to Abu―I―'Alà, because originally painted with red, as though from الدَّمُ: and any beautiful female is likened thereto, because adorned: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> metonymically applied to <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a woman:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, T:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">anything that is deemed beautiful in respect of whiteness:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">an idol:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth, S, K:) </FONT></i></b> said in the R to be so called because of the shedding of blood at the place thereof for the purpose of propitiation; but MF says that this derivation requires consideration: more probably because it is decorated: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> pl. دُمًى. <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, K.) </FONT></i></b> Accord. to MF, it is also pronounced ↓ دِمْيَةٌ . <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> One says, أَحْسَنُ مِنَ الدُّمْيَةِ, meaning <b><i><FONT COLOR="DarkBlue">More beautiful than the image of ivory.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Har p. 611.) </FONT></i></b> And لَاوَ الدُّمَى is an oath of the Pagan Arabs, meaning <b><i><FONT COLOR="DarkBlue">No, by the idols:</FONT></i></b> or, as some relate, it is ↓ لَا وَ الدِّمَآءِ meaning <b><i><FONT COLOR="DarkBlue">No, by the blood</FONT></i></b> of what is sacrificed upon the stones set up to be worshipped: so in the Nh. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> The pl., دُمًى, also signifies <b><i><FONT COLOR="DarkBlue">Garments upon which are pictures</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">effigies.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> See also دَمٌ, last sentence but two.
دمية	دِمْيَةٌ : see the next preceding paragraph.
دميته	دَمَّيْتُهُ , <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K,) </FONT></i></b> inf. n. تَدْمِيَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> ↓ أَدْمَيْتُهُ , <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K,) </FONT></i></b> i. e. [<b><i><FONT COLOR="DarkBlue">I made him to bleed;</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">I struck him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">smote him, so that blood issued from him:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> [and <b><i><FONT COLOR="DarkBlue">I made him bloody;</FONT></i></b> for] دَمَّاهُ signifies [also] <b><i><FONT COLOR="DarkBlue">he smeared him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">defiled him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">made him to be smeared</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">defiled, with blood.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (MA.) </FONT></i></b> Hence the prov., وُلْدُكِ مَنْ دَمَّى عَقَبَيْكِ, <b><i><FONT COLOR="DarkOliveGreen"> (M, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Thy son is he who made thy two heels to be smeared with blood;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. ولد;) </FONT></i></b> i. e., whom thou thyself broughtest forth; <b><i><FONT COLOR="DarkOliveGreen"> (K and TA in that art.;) </FONT></i></b> he is thy son really; not he whom thou hast taken from another, and adopted. <b><i><FONT COLOR="DarkOliveGreen"> (TA in that art.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> دمّى المَاشِيَةَ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (pasture, or herbage,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">fattened the cattle so as to make them like what are termed</FONT></i></b> دُمًى [pl. of دُمْيَةٌ]. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> دَمَّيْتُ لَهُ, inf. n. as above, <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">I made a way easy to him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">I made,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">brought,</FONT></i></b> [a thing] <b><i><FONT COLOR="DarkBlue">near to him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> You say, دَمَّى لَهُ فِى كَذَا وَ كَذَا <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He made,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">brought, near to him</FONT></i></b> [some object of desire <b><i><FONT COLOR="DarkBlue">in such and such cases</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Th, M.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">I appeared to him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> One says, خُذْ مَا دَمَّى لَكَ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Take thou what has oppeared to thee.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Th, M.) </FONT></i></b>
دميث	دَمِيثٌ : see دَمِثٌ, in two places.
دميثة	دَمِيثَةٌ , as a subst, and as fem. of دَمِيثٌ: see دَمِثٌ, in two places.
دميع	دَمِيعٌ : see دَمِعٌ.
دميغ	دَمِيغٌ and ↓ مَدْمُوغٌ <b><i><FONT COLOR="DarkBlue">Having his head broken so that the wound reaches the</FONT></i></b> دِمَاغ [or <b><i><FONT COLOR="DarkBlue">brain</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (IDrd, K:) </FONT></i></b> the former is likewise applied to a woman: and the pl., applied to men and to women, is دَمْغَى. <b><i><FONT COLOR="DarkOliveGreen"> (IDrd, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also, both words, <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Stupid; foolish;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">unsound,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dull,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">deficient, in intellect:</FONT></i></b> ↓ مُدَمَّغٌ is incorrectly used by the vulgar in this sense; <b><i><FONT COLOR="DarkOliveGreen"> (K, TA;) </FONT></i></b> as though meaning <b><i><FONT COLOR="DarkBlue">overcome, so as to be subdued,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">abased, by the devil:</FONT></i></b> it is said in the “Námoos” that this last word may be correct as having an intensive signification; but it may admit of such a signification, and yet may be incorrect, not heard from persons of chaste speech. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
دميلى	دُمَّيْلَى The دَمَّآء [q. v.] of the jerboa. <b><i><FONT COLOR="DarkOliveGreen"> (Ibn― 'Abbád, TA.) </FONT></i></b> [See also دُمَّيْنَى.] دملج
دميم	دَمِيمٌ , applied to a قِدْر [or cooking―pot], <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K,) </FONT></i></b> or a بُرْمَة [meaning one of stone, <b><i><FONT COLOR="DarkOliveGreen"> (see دِمَمٌ,]) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Smeared,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">done over, with spleen</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, K) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">liver</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">blood</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">biestings</FONT></i></b>], <b><i><FONT COLOR="DarkOliveGreen"> (T, M, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">after being repaired;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, K;) </FONT></i></b> as also دَمِيمَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (T, Lh, M, K) </FONT></i></b> and ↓ مَدْمُومَةٌ : <b><i><FONT COLOR="DarkOliveGreen"> (T, S:) </FONT></i></b> and ↓ دُمٌّ , with damm, [app. pl. of دَمِيمٌ,] signifies cooking―pots <b><i><FONT COLOR="DarkOliveGreen"> (قُدُورٌ) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">so</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">smeared.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also, <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K,) </FONT></i></b> applied to a man, <b><i><FONT COLOR="DarkOliveGreen"> (M, Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Foul,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ugly;</FONT></i></b> syn. قَبِيحٌ: <b><i><FONT COLOR="DarkOliveGreen"> (S, M:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">contemptible:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">foul,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ugly,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (قَبِيح,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in aspect, and small in body:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">not pleasing to the eyes:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. بشع:) </FONT></i></b> دَمِيمٌ relates to the stature; and ذَمِيمٌ, to the dispositions: <b><i><FONT COLOR="DarkOliveGreen"> (IAar, T:) </FONT></i></b> app. from دِمَّةٌ signifying “a louse” and “a small ant:” <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> [see also دِمَّةٌ:] fem. with ة: pl. دِمَامٌ and دَمَائِمُ; the former masc. <b><i><FONT COLOR="DarkOliveGreen"> (M, Msb, K) </FONT></i></b> and fem., <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> and the latter fem. <b><i><FONT COLOR="DarkOliveGreen"> (M, Msb, K.) </FONT></i></b>
دمينى	دُمَّيْنَى The [<b><i><FONT COLOR="DarkBlue">hole called</FONT></i></b>] دَمَّآء <b><i><FONT COLOR="DarkBlue">of a jerboa:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> because of its continuance therein. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
دن	دَنٌّ <b><i><FONT COLOR="DarkBlue">A wine―jar:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (MA:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">jar of the kind called</FONT></i></b>] حُبّ: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or [<b><i><FONT COLOR="DarkBlue">a jar</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">in form like a</FONT></i></b> حُبّ: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a large</FONT></i></b> رَاقُود [or <b><i><FONT COLOR="DarkBlue">earthen jar, smeared inside with pitch, long in the lower part</FONT></i></b>], <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in form like the</FONT></i></b> حُبّ, <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">but taller;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M; in the K, or <b><i><FONT COLOR="DarkBlue">taller than the</FONT></i></b> حُبّ;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">uniform in make,</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">tapering to the bottom,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">having at the lower end what resembles the</FONT></i></b> قَوْنَس [or <b><i><FONT COLOR="DarkBlue">tapering top</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">of a helmet:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">smaller than the</FONT></i></b> حُبّ, <b><i><FONT COLOR="DarkBlue">having a pointed lower extremity,</FONT></i></b> [so I render عُسْعُسٌ, <b><i><FONT COLOR="DarkOliveGreen"> (agreeably with the TK,) </FONT></i></b> regarding it as a dial. var., or perhaps a mistranscription, of عُصْعُصٌ, which properly signifies the “ os coccygis, ”] <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">so that</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M) <b><i><FONT COLOR="DarkBlue">it will not sit</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">upright</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">without one's digging a hole for it:</FONT></i></b> (M, K:) </FONT></i></b> IDrd says that it is a genuine Arabic word: <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> pl. [of mult.] دِنَانٌ <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, Msb) </FONT></i></b> [and دِنَنَةٌ and <b><i><FONT COLOR="DarkOliveGreen"> (of pauc.) </FONT></i></b> أَدْنُنٌ and أَدُنٌّ, as appears from the following saying of IAar, quoted by Az:] one says دَنٌّ and أَدْنُنٌ and أَدُنٌّ and دِنَانٌ and دِنَنَةٌ. <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> [See an ex. in a verse of El―Aashà cited voce اِرْتِسَامٌ.]
دن	دَنَّ : see R. Q. 1, in four places. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> [دَنِنَ is mentioned by Golius and Freytag <b><i><FONT COLOR="DarkOliveGreen"> (by the former as from the S) </FONT></i></b> as though it were the verb of which دَنَنٌ <b><i><FONT COLOR="DarkOliveGreen"> (q. v.) </FONT></i></b> is the inf. n.; but I find no authority for it: and if دَنَنٌ have a verb, it should, accord. to rule, be دَنَّ, aor. يَدَنُّ.]
دن3	دَنَّ3َ see R. Q. 1.
دنأ	دَنَأَ , aor. دَنَاَ ; and دَنُؤَ, aor. دَنُاَ ; inf. n. دَنَآءَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (AZ, Lh, T, S, M, Msb, K,) </FONT></i></b> of the former verb, and of the latter also, <b><i><FONT COLOR="DarkOliveGreen"> (AZ, Lh, T, M,) </FONT></i></b> and دُنُوْءٌ, of the former, <b><i><FONT COLOR="DarkOliveGreen"> (Fr, T,) </FONT></i></b> or of the latter, <b><i><FONT COLOR="DarkOliveGreen"> (AZ, T,) </FONT></i></b> and [of the latter] دُنُوْءَةٌ; <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, low, ignoble,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">mean, in his actions;</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">cared not for what he did, nor for what was said to him:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ISk and T in explanation of the former verb, and S in explanation of both verbs:) </FONT></i></b> or the former verb, <b><i><FONT COLOR="DarkOliveGreen"> (AZ, T,) </FONT></i></b> or each, <b><i><FONT COLOR="DarkOliveGreen"> (Lh, T, M, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, bad, corrupt,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">foul, in respect of the belly and the genital member</FONT></i></b> [i. e. <b><i><FONT COLOR="DarkBlue">in respect of appetite for food and for sexual enjoyment</FONT></i></b>]; <b><i><FONT COLOR="DarkBlue">not caring for what he did, nor for what was said to him:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AZ, Lh, T, M, K:) </FONT></i></b> and the former verb, <b><i><FONT COLOR="DarkOliveGreen"> (S) or each, (M, K,) </FONT></i></b> [accord. to some,] <b><i><FONT COLOR="DarkBlue">he was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, such as is termed</FONT></i></b> دَنِىْءٌ, i. e. خَسِيسٌ [app. as meaning <b><i><FONT COLOR="DarkBlue">contemptible</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K;) </FONT></i></b> like دَنَا, aor. يَدْنُو, inf. n. دَنَاوَةٌ; <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and destitute of good:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> but some make a distinction between the verbs with ء and the verb without ء; saying that the meaning “ he was, or became, خسيس ” is that of دنا, without ء; <b><i><FONT COLOR="DarkOliveGreen"> (T, Msb;) </FONT></i></b> and the truth is, that the verbs with ء have the meanings assigned to them by AZ and Lh; <b><i><FONT COLOR="DarkOliveGreen"> (T;) </FONT></i></b> or signify <b><i><FONT COLOR="DarkBlue">he was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, low, ignoble,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">mean:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> or these two verbs also signify, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or signify as some say, <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he was one in whom was little or no good; contemned</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">contemptible, mean, paltry,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of no weight</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">worth.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> دَنِئَ, <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> aor. دَنَاَ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> inf. n. دَنَأْ, <b><i><FONT COLOR="DarkOliveGreen"> (S, M,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, hump―backed.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K. *) </FONT></i></b>
دنا	دَنًا inf. n. of دَنِىَ, q. v. <b><i><FONT COLOR="DarkOliveGreen"> (T, M, K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> أَدْنَى دَنًا: see ادنى.
دنا	دَنَا , <b><i><FONT COLOR="DarkOliveGreen"> (T, M, Mgh, Msb, K, &amp;c.,) </FONT></i></b> first pers. دَنَوْتُ, <b><i><FONT COLOR="DarkOliveGreen"> (T, S,) </FONT></i></b> aor. يَدْنُو, <b><i><FONT COLOR="DarkOliveGreen"> (T, Msb,) </FONT></i></b> inf. n. دُنُوٌّ <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, Msb, K) </FONT></i></b> and دَنَاوَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, near; drew near,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">approached;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, M, Mgh, Msb, K;) </FONT></i></b> as also ↓ ادنى ; <b><i><FONT COLOR="DarkOliveGreen"> (IAar, T, K;) </FONT></i></b> and ↓ دنّى , inf. n. تَدْنِيَةٌ; <b><i><FONT COLOR="DarkOliveGreen"> (IAar, T;) </FONT></i></b> and ↓ دانى , inf. n. مُدَانَاةٌ; <b><i><FONT COLOR="DarkOliveGreen"> (KL, but only the inf. n. is there mentioned;) </FONT></i></b> and ↓ اِدَّنَى , inf. n. اِدِّنَآءٌ: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> it is either <b><i><FONT COLOR="DarkBlue">in person,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">substance,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in respect of predicament,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">in place,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">in time:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (El―Harállee, TA:) </FONT></i></b> you say, دَنَا مِنْهُ, <b><i><FONT COLOR="DarkOliveGreen"> (M, Mgh, Msb,) </FONT></i></b> and دَنَوْتُ مِنْهُ, <b><i><FONT COLOR="DarkOliveGreen"> (T, S,) </FONT></i></b> and إِلَيْهِ, <b><i><FONT COLOR="DarkOliveGreen"> (M, Msb,) </FONT></i></b> and لَهُ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> and عَلَيْهِ occurs in a verse of Sá'ideh as meaning مِنْهُ, <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">I, was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, near,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">to him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, M, Mgh, Msb:) </FONT></i></b> [and in like manner you use the other verbs mentioned above, except ↓ دانى , which is immediately trans.: or دَنَا مِنْهُ with دَنَاوَةٌ for its inf. n. means, or means also, <b><i><FONT COLOR="DarkBlue">He was near to him in respect of kindred; was related to him:</FONT></i></b> for] دَنَاوَةٌ is <b><i><FONT COLOR="DarkBlue">syn. with</FONT></i></b> قَرَابَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K) </FONT></i></b> and قُرْبَى: <b><i><FONT COLOR="DarkOliveGreen"> (M, K:) </FONT></i></b> you say, بَيْنَهُمَا دَنَاوَةٌ meaning قَرَابَةٌ [i. e. <b><i><FONT COLOR="DarkBlue">Between them two is relationship</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> and مَا تَزْدَادُ مِنَّا إِلَّا قُرْبًا وَدَنَاوَةٍ [<b><i><FONT COLOR="DarkBlue">Thou increasest not save in nearness and relationship to us</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (ISk, T, S.) </FONT></i></b> A rájiz says, مَا لِى أَرَاهُ دَالِفًا قَدْدُنْىَ لَهُ meaning دُنِىَ لَهُ [i. e. <b><i><FONT COLOR="DarkBlue">What hath happened to me</FONT></i></b> that <b><i><FONT COLOR="DarkBlue">I see him walking gently</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">with short steps,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rendered lowly by age, having been approached</FONT></i></b> by death?]: it is from دَنَوْتُ, but the و is changed into ى because of the kesreh before it, and then the ن is made quiescent: and there are similar instances of contraction of verbs: but [ISd says,] I know not دُنْىَ except in this instance; and As used to say of the poem in which this occurs, This rejez is not ancient: it is app. of Khalaf ElAhmar or some other of the Muwelleds. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> One says also, دَنَتِ الشَّمْسُ لِلْمَغُرُوبِ and ↓ أَدْنَت [<b><i><FONT COLOR="DarkBlue">The sun was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, near to setting</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> دَنِىَ, <b><i><FONT COLOR="DarkOliveGreen"> (T, M, K, TA, [in the CK, ما كانَ دَنْيَا ولقد دَنا is erroneously put for مَا كَانَ دَنِيًا وَلَقَدْ دَنِىَ,]) </FONT></i></b> like رَضِىَ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> aor. يَدْنَى, <b><i><FONT COLOR="DarkOliveGreen"> (T,) </FONT></i></b> inf. n. دَنًا <b><i><FONT COLOR="DarkOliveGreen"> (T, M, K) </FONT></i></b> and دَنَايَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (T, K, TA,) </FONT></i></b> or دِنَايَةٌ; <b><i><FONT COLOR="DarkOliveGreen"> (M, accord. to the TT; and so in the CK; [app. a mistranscription occasioned by a misunderstanding of what here follows;]) </FONT></i></b> the ى [in دَنِىَ] being substituted for و because of the nearness of the kesreh; all on the authority of Lh; <b><i><FONT COLOR="DarkOliveGreen"> (M;) </FONT></i></b> and دَنُوَ, aor. يَدْنُو, without ء, inf. n. دَنَآءَةٌ, with ء, <b><i><FONT COLOR="DarkOliveGreen"> (ISk, T,) </FONT></i></b> and دُنُوٌّ; <b><i><FONT COLOR="DarkOliveGreen"> (T;) </FONT></i></b> or دَنَا, aor. يَدْنُو, inf. n. دَنَاوَةٌ; <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> دَنَأَ and دَنُؤَ; <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> [i. e.] <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man, T, M) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, such as is termed</FONT></i></b> ↓ دَنِىٌّ ; <b><i><FONT COLOR="DarkOliveGreen"> (T, M, Msb, K;) </FONT></i></b> and دَنِىْءٌ; <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> meaning <b><i><FONT COLOR="DarkBlue">weak; contemptible</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (خَسِيسٌ) </FONT></i></b>; <b><i><FONT COLOR="DarkBlue">not profitable to any one; who falls short in everything upon which he enters:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T: [like مُدَنٍّ:]) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">low, ignoble,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">mean;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (سَاقِطٌ;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">weak;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">such as, when night affords him covert, will not quit his place, by reason of weakness:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">low, ignoble,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">mean,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (لَئِيمٌ,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in his actions,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">conduct; bad, evil,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">foul;</FONT></i></b> accord. to the explanation of دَنَا by Es―Sarakustee: but some distinguish between دَنِىْءٌ and دَنِىٌّ; making the former to signify “ low, ignoble, or mean; ” <b><i><FONT COLOR="DarkOliveGreen"> (لَئِيمٌ;) </FONT></i></b> and the latter, خَسِيسٌ [app. as meaning <b><i><FONT COLOR="DarkBlue">contemptible</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Msb, and so the latter is explained in the Mgh.) </FONT></i></b>
دنابة	دُنَابَةٌ The أَلْف [i. e. <b><i><FONT COLOR="DarkBlue">toe,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">foremost extremity,</FONT></i></b> also called the أَسَلَة,] of a sandal. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also ذَنَبٌ, in six places. <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And see مِذْنَبٌ.
دنابة	دُنَابَةٌ The أَلْف [i. e. <b><i><FONT COLOR="DarkBlue">toe,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">foremost extremity,</FONT></i></b> also called the أَسَلَة,] of a sandal. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also ذَنَبٌ, in six places. <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And see مِذْنَبٌ.
دنادن	دَنَادِنُ The ذَلَاذِل [or <b><i><FONT COLOR="DarkBlue">lower parts, that are next the ground,</FONT></i></b>] of garments. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
دنة	دِنَّةٌ <b><i><FONT COLOR="DarkBlue">A certain insect resembling an ant:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> so called because of its shortness. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
دندن	دَنْدَنَ <b><i><FONT COLOR="DarkBlue">It buzzed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">made a buzzing sound;</FONT></i></b> syn. صَوَّتَ, and طَنَّ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> and طَنْطَنَ; <b><i><FONT COLOR="DarkOliveGreen"> (Sh, T, TA;) </FONT></i></b> as also ↓ دَنَّ , and ↓ دنّن ; said of the fly, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> [and of the bee, and of the hornet, and the like; for] دَنْدَنَةٌ [inf. n. of دَنْدَنَ] <b><i><FONT COLOR="DarkOliveGreen"> (Lth, T, M, K) </FONT></i></b> and دَنِينٌ [inf. n. of ↓ دَنَّ ] <b><i><FONT COLOR="DarkOliveGreen"> (Lth, T, M) </FONT></i></b> and ↓ دِنْدِنٌ [a simple subst.] <b><i><FONT COLOR="DarkOliveGreen"> (M) signify the <b><i><FONT COLOR="DarkBlue">buzzing</FONT></i></b> (صَوْت, Lth, T, M, K) </FONT></i></b> of the fly, <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> or the bee, <b><i><FONT COLOR="DarkOliveGreen"> (Lth, T,) </FONT></i></b> and the hornet, <b><i><FONT COLOR="DarkOliveGreen"> (Lth, T, M, K,) </FONT></i></b> and the like. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And [hence,] <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">spoke in a low, gentle,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">soft, tone, so that his speech was not understood;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A'Obeyd, K, TA;) </FONT></i></b> [as also ↓ دَنَّ ; for] دَنْدَنَةٌ [inf. n. of the former] <b><i><FONT COLOR="DarkOliveGreen"> (A'Obeyd, T, S, M, K) </FONT></i></b> and دَنِينٌ [inf. n. of ↓ دَنَّ ] and ↓ دِنْدِنٌ <b><i><FONT COLOR="DarkOliveGreen"> (M, K) </FONT></i></b> signify the <b><i><FONT COLOR="DarkBlue">speaking in a low, gentle,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">soft, tone,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A'Obeyd, T, S,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in the manner termed</FONT></i></b> هَيْنَمَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">so that the speech is not understood</FONT></i></b>: <b><i><FONT COLOR="DarkOliveGreen"> (A'Obeyd, T, S, M:) </FONT></i></b> or دَنْدَنَةٌ signifies [merely] the <b><i><FONT COLOR="DarkBlue">speaking in a low,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">faint, tone</FONT></i></b>: <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> accord. to IAth, it is <b><i><FONT COLOR="DarkBlue">a little above what is termed</FONT></i></b> هَيْنَمَةٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> A poet says, نُدَنْدِنُ مَثْلَ دَنْدَنَةِ الذُّبَابِ [<b><i><FONT COLOR="DarkBlue">We buzz in our speech like the buzzing of the fly</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Sh, T.) </FONT></i></b> And it is said in a trad., حَوْلَهَا نُدَنْدِنُ, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or حَوْلَهُمَا, <b><i><FONT COLOR="DarkOliveGreen"> (M, JM, TA,) </FONT></i></b> which is thus explained: the Prophet asked an Arab of the desert, “ What dost thou say in the تَشَهُّد? ” [see this word, which means the repetition of a form of words at the close of the ordinary prayers:] and he answered, “ I ask of God Paradise, and seek protection of Him from the fire [of Hell]: but as to thy دَنْدَنَة and the دَنْدَنَة of Mo'ádh, I do not approve it: ” and the Prophet said, حَوْلَهُمَا نُدَنْدِنُ; <b><i><FONT COLOR="DarkOliveGreen"> (M, JM; *) </FONT></i></b> i. e. [<b><i><FONT COLOR="DarkBlue">We speak with a low,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">faint, voice</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">about those two things,</FONT></i></b> namely, the seeking Paradise and the praying for protection from the fire [of Hell]; and <b><i><FONT COLOR="DarkBlue">on account of them:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JM:) </FONT></i></b> accord. to some, it is from دَنْدَنَ حَوْلَ المَآءِ <b><i><FONT COLOR="DarkBlue">He went round about the water:</FONT></i></b> [hence it may mean <b><i><FONT COLOR="DarkBlue">we utter our prayer respecting them with a low,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">faint, sound, as though we were buzzing round about them like flies;</FONT></i></b> seeking to enter the one, and to keep outside the other:] As says that it may be from the signification of the sound [of buzzing], or from that of going round about: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or, accord. to one relation, the Prophet said, عَنْهُمَا نُدَنْدِنُ [<b><i><FONT COLOR="DarkBlue">From a consideration of them we utter our prayer with a low,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">faint, voice;</FONT></i></b>] i. e. our دَنْدَنَةُ arises from them; and is because of them: and hence, <b><i><FONT COLOR="DarkOliveGreen"> (JM,) </FONT></i></b> دَنْدَنَ means also <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man, JM) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">went to and fro in one place.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JM, TA.) </FONT></i></b>
دندن	دِنْدِنٌ syn. with دَنْدَنَةٌ: see R. Q. 1, in two places. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">Herbage</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">trees,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dry herbage,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (As, T,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">become black,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (As, T, S, K,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">wasted and black,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">by reason of oldness:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (As, T, S:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">what is broken in pieces of</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">the species of barley―grass called</FONT></i></b>] بُهْمَى, <b><i><FONT COLOR="DarkBlue">when it has become black and old:</FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">stems</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (أُصُول) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of old and wasted trees:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> accord. to Lth, the <b><i><FONT COLOR="DarkBlue">stems</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (اصول) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of trees:</FONT></i></b> but the right explanation is that given above on the authority of As. <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b>
دنر	دَنَّرَ , <b><i><FONT COLOR="DarkOliveGreen"> (T, M, K,) </FONT></i></b> inf. n. تَدْنِيرٌ; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> and ↓ تدنّر ; <b><i><FONT COLOR="DarkOliveGreen"> (A;) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man's face) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">glistened</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, M, A, K) </FONT></i></b> like a دِينَار. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> دُنِّرَ <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">had many</FONT></i></b> دَنَانِير [pl. of دِينَار]. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> See also the pass. part. n., below.
دنس	دَنَسٌ <b><i><FONT COLOR="DarkBlue">Dirt; filth; soil,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pollution:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, A, K:) </FONT></i></b> pl. أَدْنَاسٌ. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> [Hence,] هُوَ يَتَصَوَّنُ مِنَ الأَدْنَاسُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">He preserves his honour from pollutions</FONT></i></b>], and ↓ مِنَ المَدَانِسِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">from causes of pollution,</FONT></i></b> مَدَانِسُ being pl. of ↓ مَدْنَسَةٌ , a noun of the same kind as مَبْخَلَةٌ and مَجْبَنَةٌ]. <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b>
دنس	دَنِسٌ <b><i><FONT COLOR="DarkBlue">Dirty, filthy, foul, sullied, defiled,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">polluted:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K:) </FONT></i></b> [pl. أَدْنَاسٌ, agreeably with analogy, and دُنَسَآءُ, contr. to analogy; but the latter is perhaps post―classical.] You say, قَوْمٌ أَدْنَاسٌ and ↓ مَدَانِيسٌ [<b><i><FONT COLOR="DarkBlue">A people dirty, filthy,</FONT></i></b> &amp;c.; both in a proper and in a tropical sense]. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> And هُوَ دَنِسُ المُرُوْءَةِ and الثِّيَابِ and الجَيْبِ and الأَرْدَانِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">He is foul in character, conduct,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the like</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b>
دنس	دَنِسَ , aor. دَنَسَ , inf. n. دَنَسٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K) </FONT></i></b> and دَنَاسَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a garment, S, A, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, dirty, filthy, foul, sullied, defiled,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">polluted;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, A, K;) </FONT></i></b> as also ↓ تدنّس : <b><i><FONT COLOR="DarkOliveGreen"> (S, M, A:) </FONT></i></b> and in like manner <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> said of a man's honour, <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> and <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> of his disposition. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
دنسه	دنّسهُ , <b><i><FONT COLOR="DarkOliveGreen"> (S, M, A, K,) </FONT></i></b> inf. n. تَدْنِيسٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, made it</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (namely a garment, S, A, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">dirty, filthy,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">foul; sullied, defiled,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">polluted, it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, A, K.) </FONT></i></b> And in like manner, دنّس عِرْضَهُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">He sullied his honour;</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">he did to him that which disgraced him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, K.) </FONT></i></b> And دنّسهُ سُوْءُ خُلُقِهِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">The evilness of his disposition sullied his honour</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b>
دنف	دَنَفٌ <b><i><FONT COLOR="DarkBlue">A constant,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">chronic, disease;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">such as infects,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pervades, the person</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the inside:</FONT></i></b> or, as some say, <b><i><FONT COLOR="DarkBlue">any disease, whatever it be.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also, <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K,) </FONT></i></b> and ↓ دَنِفٌ , <b><i><FONT COLOR="DarkOliveGreen"> (S, M, Msb, K,) </FONT></i></b> the latter held by Sb to be a possessive epithet, as he disallowed the verb دَنِفَ, <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> A man <b><i><FONT COLOR="DarkBlue">having a constant,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">chronic, disease;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, Msb, K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">such as infects,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pervades, his person</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">his inside:</FONT></i></b> or, accord. to some, <b><i><FONT COLOR="DarkBlue">having any disease:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">emaciated by disease so as to be at the point of death:</FONT></i></b> and ↓ مُدْنَفٌ and ↓ مُدْنِفٌ signify the same: <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> or these two signify <b><i><FONT COLOR="DarkBlue">rendered heavy by disease</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">so as to be near to death,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">at the point of death:</FONT></i></b> see 1]: <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, K:) </FONT></i></b> [and Freytag adds ↓ دَانِفٌ , explained as meaning “ interitui obnoxius, ” as from the Ham; in which I only find <b><i><FONT COLOR="DarkOliveGreen"> (p. 624) </FONT></i></b> authority for دَنِفٌ, signifying <b><i><FONT COLOR="DarkBlue">being at the point of death</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">destruction:</FONT></i></b>] دَنَفٌ is used alike as masc. <b><i><FONT COLOR="DarkOliveGreen"> (Fr, T, S, M, K) </FONT></i></b> and fem. <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K) </FONT></i></b> and sing. <b><i><FONT COLOR="DarkOliveGreen"> (Fr, T, S, M, K) </FONT></i></b> and dual <b><i><FONT COLOR="DarkOliveGreen"> (S, M) </FONT></i></b> and pl., <b><i><FONT COLOR="DarkOliveGreen"> (Fr, T, S, M, K,) </FONT></i></b> as though it were an inf. n. used as an epithet: <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> but if you say ↓ دَنِفٌ , you vary it for the fem. and dual and pl., <b><i><FONT COLOR="DarkOliveGreen"> (T, * S, M, K,) </FONT></i></b> saying اِمْرَأَةٌ دَنِفَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, M,) </FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> i. e., saying also رَجُلَانِ دَنِفَانِ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> and قَوْمٌ أَدْنَافٌ, <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> or رِجَالٌ أَدْنَافٌ: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and sometimes دَنَفٌ has a dual form and a pl.; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> [i. e.] one may say أَخَوَاكَ دَنَفَانِ and إِخْوَتُكَ أَدْنَافُ. <b><i><FONT COLOR="DarkOliveGreen"> (Fr, T.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Applied to the sun, it means <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Near to setting,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">becoming yellow.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, TA.) </FONT></i></b> So in the saying <b><i><FONT COLOR="DarkOliveGreen"> (of El―'Ajjáj, T, TA) </FONT></i></b>, وَالشَّمْسُ قَدْ كَادَتْ تَكُونُ دَنَفَا <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">And the sun had almost become near to setting, and to turning yellow</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (T, M, TA.) </FONT></i></b> [See Q. 2 in art. زحلف.]
دنف	دَنِفٌ : see دَنَفٌ, in two places.
دنف	دَنِفَ , <b><i><FONT COLOR="DarkOliveGreen"> (S, M, Mgh, Msb, K,) </FONT></i></b> aor. دَنَفَ , <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K,) </FONT></i></b> inf. n. دَنَفٌ; <b><i><FONT COLOR="DarkOliveGreen"> (M, Msb;) </FONT></i></b> and ↓ ادنف ; <b><i><FONT COLOR="DarkOliveGreen"> (S, M, Mgh, Msb, K;) </FONT></i></b> or, accord. to Sb, one does not say دَنِفَ, though they sometimes said دَنِفٌ, for he regarded this as a possessive epithet; <b><i><FONT COLOR="DarkOliveGreen"> (M;) </FONT></i></b> said of a sick man, <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He had a constant,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">chronic, disease:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb: [see دَنَفٌ, below:]) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, heavy,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">by reason of disease,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and near to death,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">at the point of death:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he became emaciated by disease so as to be at the point of death.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And [hence,] دَنِفَتِ الشَّمْسُ, and ↓ ادنفت , <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The sun was near to setting, and became yellow.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And دَنِفَ الأَمْرُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The thing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">event, was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, near</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">to passing.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
دنق	دنّق , <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, TA,) </FONT></i></b> inf. n. تَدْنِيقٌ, <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He went to the utmost point</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">in his dealings</FONT></i></b> &amp;c.]: <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he was minute, observant of small things, nice,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">scrupulous:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he examined minutely into his dealings and expenses.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (So accord. to an explanation of the act. part. n. in the TA.) </FONT></i></b> Hence the saying, لَا تُدَنَّقُوا فَيُدَنَّقَ عَلَيْكُمْ [<b><i><FONT COLOR="DarkBlue">Go not ye to the utmost point</FONT></i></b> against others, <b><i><FONT COLOR="DarkBlue">for in that case the utmost point may be gone to against you</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b> And the saying of El―Hasan, <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, TA,) </FONT></i></b> لَعَنَ ا للّٰهُ الدَّانَقَ وَ مَنْ دَنَّقَ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> or وَ مَنْ دَنَّقَ بِهِ, <b><i><FONT COLOR="DarkOliveGreen"> (Mgh,) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">May God curse the</FONT></i></b> دانق <b><i><FONT COLOR="DarkBlue">and him who has been minute,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">in his dealings,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">and him who has been minute,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">therewith;</FONT></i></b>] as though he meant to forbid the considering and examining a paltry or contemptible thing: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or, as some relate it, وَ أَوَّلَ مَنْ أَحْدَثَ الدَّانَقَ [<b><i><FONT COLOR="DarkBlue">and the first who innovated the</FONT></i></b> دانَق], meaning El―Hajjáj. <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence,] تَدْنِيقٌ, metonymically, signifies <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> The <b><i><FONT COLOR="DarkBlue">being niggardly, stingy,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">avaricious.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Az, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> Also The <b><i><FONT COLOR="DarkBlue">continuing to look at a thing;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> as also تَرْنِيقٌ: [or rather each has this signification elliptically; for] you say, دنّق إِلَيْهِ النَّظَرَ and رنّق [meaning <b><i><FONT COLOR="DarkBlue">He continued looking at it</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> [See رَنَّقَ.] And in like manner, The <b><i><FONT COLOR="DarkBlue">looking weakly.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b> And دنّق بَصَرَهُ <b><i><FONT COLOR="DarkBlue">He looked hard,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">sharply,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">intently.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> Also <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> The <b><i><FONT COLOR="DarkBlue">approaching</FONT></i></b> of the sun <b><i><FONT COLOR="DarkBlue">to setting.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA.) </FONT></i></b> You say, دنّقت الشَّمْسُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The sun became near to setting.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, TA. [See also رنّقت.]) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> And دنّق <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">died:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he was near to dying;</FONT></i></b> inf. n. as above. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> And دنّقت عَيْنُهُ, <b><i><FONT COLOR="DarkOliveGreen"> (JK, K, TA, [accord. to the CK دَنَقَتْ, which is wrong,]) </FONT></i></b> inf. n. تَدْنِيقٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">His eye sank,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became depressed, in his head:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, S, K, TA:) </FONT></i></b> or, accord. to Az, the more correct explanation is, <b><i><FONT COLOR="DarkBlue">the ball,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">globe, of his eye became prominent, and apparent.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b7―]</FONT></b> And دنّق وَجْهُهُ, <b><i><FONT COLOR="DarkOliveGreen"> (Lth, K, TA, [in the CK, erroneously, دَنَقَ,]) </FONT></i></b> inf. n. تَدْنِيقٌ, <b><i><FONT COLOR="DarkOliveGreen"> (Lth, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">His face exhibited emaciation, arising from fatigue</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">disease.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth, K, TA.) </FONT></i></b>
دنق	دَنَقَ , aor. دَنُقَ and دَنِقَ , inf. n. دُنُوقٌ, <b><i><FONT COLOR="DarkBlue">He pursued small, little,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">minute, things.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, Ibn―'Abbád, Z, K. [See also 2.]) </FONT></i></b> [Two other significations assigned to دَنَقَ in the CK and in the Lexicons of Golius and Freytag belong to دَنَّقَ.]
دنقع	دَنْقَعَ <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, poor,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">needy:</FONT></i></b> the ن being augmentative. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
دنن	دَنَنٌ <b><i><FONT COLOR="DarkBlue">A bending,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">curving, in the back</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">so that it resembles a</FONT></i></b> دَنّ: see أَدَنُّ]: <b><i><FONT COLOR="DarkOliveGreen"> (M, K:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">a nearness</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">to the ground</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">in the neck and breast,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and a stooping,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and lowness, therein,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">by original natural constitution:</FONT></i></b> it is in a man, <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> and in a horse or the like, and any quadruped: <b><i><FONT COLOR="DarkOliveGreen"> (M, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">shortness, and lowness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">depression, of the neck:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (R, TA:) </FONT></i></b> or, in a horse, <b><i><FONT COLOR="DarkBlue">shortness of the fore legs:</FONT></i></b> or, accord. to As, in any quadruped, <b><i><FONT COLOR="DarkBlue">nearness of the breast to the ground;</FONT></i></b> which is one of the worst of faults: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or, accord. to AZ, in a camel, <b><i><FONT COLOR="DarkBlue">a leaning forward, with shortness of the fore legs:</FONT></i></b> and, accord. to AHeyth, in a horse or similar beast, <b><i><FONT COLOR="DarkBlue">shortness of the fore legs, and a consequent nearness of the neck to the ground.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b>
دنو	دَنَّوَ see 1: <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> and 4. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> It is said in a trad., سَمُّوا وَ سَمِّتُواوَ دَنُّوا, i.e. [<b><i><FONT COLOR="DarkBlue">Pronounce ye the name of God,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (i. e. <b><i><FONT COLOR="DarkBlue">say, In the name of God,</FONT></i></b>) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and invoke a blessing</FONT></i></b> upon him at whose abode or table ye eat, <b><i><FONT COLOR="DarkOliveGreen"> (see art. سمت,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">make your words to be near together</FONT></i></b> in praising God. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> And in another trad., إِذَا أَكَلْتُمْ فَسَمُّوا ا للّٰهَ وَدَنُّوا, i. e. [<b><i><FONT COLOR="DarkBlue">When ye eat, pronounce the name of God, and</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">eat of that which is near you:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> or إِذَا أَكَلْتُمْ فَدَنُّوا, i. e. [<b><i><FONT COLOR="DarkBlue">When ye eat,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">eat of that which is next you.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> دَنَّى, <b><i><FONT COLOR="DarkOliveGreen"> (T, M,) </FONT></i></b> inf. n. تَدْنِيَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (T,) </FONT></i></b> also signifies <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">sought after mean, paltry,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">contemptible, things.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lh, T, M.) </FONT></i></b> And دنّى فِى الأُمُورِ, <b><i><FONT COLOR="DarkOliveGreen"> (inf. n. as above, S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He pursued small matters,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">mean, paltry,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">contemptible:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, S, TA:) </FONT></i></b> in the K, erroneously, and <b><i><FONT COLOR="DarkBlue">great.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">He was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, weak;</FONT></i></b> syn. ضَعُفَ. <b><i><FONT COLOR="DarkOliveGreen"> (S and TA in art. دون.) </FONT></i></b>
دنوق	دُنُوقٌ [a pl. of which the sing. is not mentioned] Persons <b><i><FONT COLOR="DarkBlue">niggardly,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">parsimonious, in expenditure, towards their households</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, K, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and themselves.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, TA.) </FONT></i></b>
دنى	دَنِىٌّ i. q. قَرِيبٌ [as meaning <b><i><FONT COLOR="DarkBlue">Near, in person,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">substance,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in respect of predicament,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">in place,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">in time:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (see 1, first sentence: and see also دَانٍ:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">a relation</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (T, S:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">a friend;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a sincere,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">secret,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">particular, friend;</FONT></i></b> syn. خُلْصَانٌ. <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> It has these significations <b><i><FONT COLOR="DarkOliveGreen"> (of قريب and خلصان) </FONT></i></b> in the prov. كُلُّ دَنِىٍّ دُوَنهُ دَنِىٌّ [app. meaning <b><i><FONT COLOR="DarkBlue">There is a relation,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a friend, nearer than every</FONT></i></b> other <b><i><FONT COLOR="DarkBlue">relation,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">friend;</FONT></i></b> like another prov., namely, دُونَ كُلِّ قُرَيْبَى قُرْبَى, for the meaning and application of which see art. قرب: Freytag renders it, “ Quod attinet ad quemlibet propinquum <b><i><FONT COLOR="DarkOliveGreen"> (amicum) </FONT></i></b>, præter eum est propinquus:” <b><i><FONT COLOR="DarkOliveGreen"> (Arab. Prov. ii. 357:) </FONT></i></b> and he adds, “ Proverbii sensus esse videtur: Quilibet propinquus seu amicus unicus non est; sed præter eum est alius ”]: <b><i><FONT COLOR="DarkOliveGreen"> (T, Meyd:) </FONT></i></b> so says AZ. <b><i><FONT COLOR="DarkOliveGreen"> (Meyd.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also أَدْنَى. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> As an epithet applied to a man, signifying <b><i><FONT COLOR="DarkBlue">Weak; contemptible;</FONT></i></b> &amp;c.: see 1, near the end of the paragraph: [but J says that] as meaning دُونٌ, it is [دَنِىْءٌ,] with ء: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> the pl. is أَدْنِيَآءُ. <b><i><FONT COLOR="DarkOliveGreen"> (T, M.) </FONT></i></b> [In the CK, by a mistranscription mentioned above <b><i><FONT COLOR="DarkOliveGreen"> (voce دَنِىَ) </FONT></i></b>, دَنْىٌ is made to signify the same.]
دنىء	دَنِىْءٌ <b><i><FONT COLOR="DarkOliveGreen"> (AZ, Lh, T, S, M, Msb, K) </FONT></i></b> and ↓ دَانِئٌ , <b><i><FONT COLOR="DarkOliveGreen"> (Lh, T, S, * M, K,) </FONT></i></b> applied to a man, <b><i><FONT COLOR="DarkBlue">Low, ignoble,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">mean, in his actions; not caring for what he does, nor for what is said to him:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">bad, corrupt,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">foul, in respect of the belly and the genital member</FONT></i></b> [i. e. <b><i><FONT COLOR="DarkBlue">in respect of appetite for food and for sexual enjoyment</FONT></i></b>]; <b><i><FONT COLOR="DarkBlue">not caring for what he does, nor for what is said to him:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AZ, Lh, T, M, K:) </FONT></i></b> and [accord. to some,] <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> خَسِيسٌ [app. as meaning <b><i><FONT COLOR="DarkBlue">contemptible</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K;) </FONT></i></b> like دَنِىٌّ, without ء; <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and destitute of good:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> but some make a distinction between دَنِىْءٌ and دَنِىٌّ; saying that the latter means خسيس; <b><i><FONT COLOR="DarkOliveGreen"> (T, Msb;) </FONT></i></b> and the former, as explained by AZ and Lh; and this is the truth; <b><i><FONT COLOR="DarkOliveGreen"> (T;) </FONT></i></b> or that دَنِىْءٌ means لَئِيمٌ [i. e. <b><i><FONT COLOR="DarkBlue">low, ignoble,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">mean,</FONT></i></b> as <b><i><FONT COLOR="DarkBlue">contr. of</FONT></i></b> كَرِيمٌ]: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> دَنِىْءٌ is also applied to an action: <b><i><FONT COLOR="DarkOliveGreen"> (M, K: * [see 4:]) </FONT></i></b> and signifies likewise, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or as some say, and so ↓ دَانِئٌ , <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> one <b><i><FONT COLOR="DarkBlue">in whom is little or no good;</FONT></i></b> <b><i><FONT COLOR="DarkBlue">contemned</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">contemptible, mean, paltry,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of no weight</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">worth:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K:) </FONT></i></b> the pl. of دَنِىْءٌ is أَدْنِيَآءُ, <b><i><FONT COLOR="DarkOliveGreen"> (AZ, T, M,) </FONT></i></b> or أَدْنِئَآءُ, <b><i><FONT COLOR="DarkOliveGreen"> (Lh, T, TA,) </FONT></i></b> or أَدْنَآءٌ, <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> like أَشْرَافٌ pl. of شَرِيفٌ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> and دُنَآءٌ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> which is anomalous, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> or دُنَأ ءُ. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b>
دنيئة	دَنِيْئَةٌ <b><i><FONT COLOR="DarkBlue">A low,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">base, quality, property, natural disposition, habit, practice,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">action;</FONT></i></b> syn. نَقِيصَةٌ; <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">such as is blamed;</FONT></i></b> also pronounced دَنِيَّةٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. دنو, q. v.) </FONT></i></b>
دنيا	دُنْيَا fem. of أَدْنَى [q. v.].
دنياوى	دُنْيَاوِىٌّ [<b><i><FONT COLOR="DarkBlue">Of,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">relating to, the present world,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">state of existence; worldly:</FONT></i></b>] a rel. n. from الدُّنْيَا; <b><i><FONT COLOR="DarkOliveGreen"> (T, S;) </FONT></i></b> as also ↓ دُنٌيَوِىٌّ and ↓ دُنْيِىٌّ . <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b>
دنية	دِنِّيَّةٌ The [<b><i><FONT COLOR="DarkBlue">kind of cap called</FONT></i></b>] قَلَنْسُوَة, of a Kádee; likened to a دَنّ; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a</FONT></i></b> قلنسوة <b><i><FONT COLOR="DarkBlue">worn by Kádees,</FONT></i></b> as though so called in relation to the دَنّ, because <b><i><FONT COLOR="DarkBlue">high and round:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Har p. 109:) </FONT></i></b> accord. to Esh―Shereeshee, originally دَنِينَةٌ; <b><i><FONT COLOR="DarkBlue">a</FONT></i></b> قلنسوة <b><i><FONT COLOR="DarkBlue">pointed at the extremity,</FONT></i></b> [in my original الاطراف is erroneously put for الطَّرَف,] <b><i><FONT COLOR="DarkBlue">worn by Kádees and great men:</FONT></i></b> not a genuine Arabic word, but of the dial. of El―'Irák. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
دنية	دِنْيَةٌ : see the next preceding paragraph, in five places.
دنيق	دَنِيقٌ One <b><i><FONT COLOR="DarkBlue">who alights by himself,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and eats by himself in the daytime, and in the moonlight by night, last the guest should see him:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA:) </FONT></i></b> mentioned by IAar, on the authority of Abu―I―Mekárim: and so كِيصٌ and صُوصٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
دنينير	دُنَيْنِيرٌ : see the next paragraph.
دنيه	دَنِيَّهٌ <b><i><FONT COLOR="DarkBlue">A low,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">base, quality, property, natural disposition, habit, practice,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">action;</FONT></i></b> syn. نَقِيصَةٌ; <b><i><FONT COLOR="DarkOliveGreen"> (Mgh;) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">such as is blamed;</FONT></i></b> originally دَنِيْئَةٌ: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> pl. دَنَايَا. <b><i><FONT COLOR="DarkOliveGreen"> (Har p. 327.) </FONT></i></b> Hence the saying of Ibn―Háritheh, المَنِيَّةَ لَا الدَّنِيَّةَ, meaning I choose <b><i><FONT COLOR="DarkBlue">death rather than,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">not, disgrace.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Har ubi suprà.) </FONT></i></b>
دنيوى	دُنْيَوِىٌّ : see what next follows.
دنيى	دُنْيِىٌّ : see what next follows.
ده	دَهٍ : see دَاهٍ, in two places. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> إِلَّا دَهٍ فَلَا دَهٍ: see art. ده.
ده	دِهْ : see دَهْ, last two sentences.
ده درين	دُهْ دُرَّيْنِ , <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or دُهْدُرَّيْنِ: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> see art. دهدر.
ده ده	دُهْ دُهْ <b><i><FONT COLOR="DarkBlue">A cry by which camels are chidden;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a cry by which camels are called to their young ones.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K in art. دوه.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> دُهْ دُرَّيْنِ, or دُهْ دُرَّيْنْ: see art. دهدر.
دهآء	دَهَآءٌ <b><i><FONT COLOR="DarkOliveGreen"> (in which the ء is converted from ى not from و S) </FONT></i></b> and ↓ دَهْىٌ <b><i><FONT COLOR="DarkOliveGreen"> (JK, S, K) </FONT></i></b> and ↓ دَهْوٌ <b><i><FONT COLOR="DarkOliveGreen"> (JK, TA) </FONT></i></b> [are all inf. ns., and] are syn., <b><i><FONT COLOR="DarkOliveGreen"> (JK, S, K, TA,) </FONT></i></b> signifying <b><i><FONT COLOR="DarkBlue">Cunning;</FONT></i></b> i. e. <b><i><FONT COLOR="DarkBlue">intelligence,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sagacity;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">intelligence mixed with craft and forecast;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. احد;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b>إِرْبٌ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> and نُكْرٌ: <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">excellence of judgment.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> [It is said in the S, app. with reference to دَهَآءٌ, that the dual is دَهْيَاوَانِ: but this is the regular dual of دَهْيَآءُ ; like حَمْرَاوَنِ, dual of حَمْرَآءُ]
دهارير	دَهَارِيرُ , a pl. without a sing.; <b><i><FONT COLOR="DarkOliveGreen"> (K, TA;) </FONT></i></b> or its sing. is ↓ دَهْرٌ , like as the sing. of مَذَاكِيرُ is ذَكَرٌ, and that of مَشَابِهُ, شَبَهٌ; or its sing. is ↓ دُهْرُورٌ , or ↓ دِهْرَارٌ , [in the TA written by mistake دهرات,] or ↓ دِهْرِيرٌ ; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Misfortunes; calamities:</FONT></i></b> as in the phrase وَقَعَ فِى الدَّهَارِيرِ <b><i><FONT COLOR="DarkBlue">He fell into misfortunes,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">calamities.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">Severe,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">calamitous.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> It is said in a trad. of Sateeh, فَإِنَّ ذَا الدَّهْرَ أَطْوَارًا دَهَارِيرُ [<b><i><FONT COLOR="DarkBlue">For verily this age is at times calamitous</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> دَهْرٌ دَهَارِيرُ, <b><i><FONT COLOR="DarkBlue">A severe,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">calamitous, age,</FONT></i></b> is a phrase like لَيْلَةُ لَيْلَآءُ, and نَهَارٌ أَنْهَرُ, &amp;c.: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> [see also دَاهِرٌ:] and it also signifies <b><i><FONT COLOR="DarkBlue">a time of two states, adverse and prosperous:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and دُهُورٌ دَهَارِيرٌ, <b><i><FONT COLOR="DarkBlue">various,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">varying, times:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">long times.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> [See دَاهِرٌ.] <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> Also دَهَارِيرُ [or rather, as IbrD says, دَهْرُ الدَّهَارِيرِ, for this has the signification immediately following,] <b><i><FONT COLOR="DarkBlue">The beginning of time past:</FONT></i></b> and [absolutely] <b><i><FONT COLOR="DarkBlue">preceding,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">past, time.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> You say كَانَ ذٰلِكَ فِى دَهْرِ الدَّهَارِيرِ [<b><i><FONT COLOR="DarkBlue">That was in the beginning of past time:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in the time of by―gone ages</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
دهام	دُهَامٌ : see أَدْهَمُ: <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> and see دُهَامِيَّةٌ.
دهان	دَهَّانٌ <b><i><FONT COLOR="DarkBlue">A seller of oil:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (MA, TA:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">a maker of oil.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (MA.) </FONT></i></b> [In the present day, it is applied to <b><i><FONT COLOR="DarkBlue">A painter of houses &amp;c.</FONT></i></b>]
دهان	دِهَانٌ <b><i><FONT COLOR="DarkBlue">A red hide.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K. [See also دَهِينٌ.]) </FONT></i></b> Hence, in the Kur [lv. 37], فَكَانَتْ وَرْدَةً كَالدِّهَانِ, i. e. <b><i><FONT COLOR="DarkBlue">And shall become red,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of a rosecolour,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Zj, L in art. ورد,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of a red colour inclining to yellow,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L in that art.,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">like the red hide:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Bd, Jel:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">like the hide that is of a pure red colour:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">like that</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">oil</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">with which one anoints;</FONT></i></b> see دُهْنٌ: or it is pl. of دُهْنٌ: <b><i><FONT COLOR="DarkOliveGreen"> (Bd:) </FONT></i></b> [thus] it means, accord. to Aboo―Is―hák [Zj], <b><i><FONT COLOR="DarkBlue">and shall become</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">red,</FONT></i></b> &amp;c., and] of various colours, by reason of the very great terror, <b><i><FONT COLOR="DarkBlue">like</FONT></i></b> divers <b><i><FONT COLOR="DarkBlue">oils:</FONT></i></b> or, accord. to Er―Rághib, <b><i><FONT COLOR="DarkBlue">like the dregs of oil,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of olive―oil;</FONT></i></b> for this is another signification of الدهان. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">A slippery place.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, K.) </FONT></i></b> And <b><i><FONT COLOR="DarkBlue">A smooth road:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">long and smooth.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
دهدآء	دَهْدَآءٌ : see دَهْدَاهٌ, in art. ده.
دهداء	دَهْدَاءٌ <b><i><FONT COLOR="DarkBlue">Small,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">young, camels:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, S, K:) </FONT></i></b> pl. دَهَادِهُ. <b><i><FONT COLOR="DarkOliveGreen"> (S, * K.) </FONT></i></b> A rájiz says, قُلَيِّصَاتٍ وَأُبَيْكِرِينَا ↓ قَدْ رَوِيَتْ إِلَّا دُهَيْدِهِينَا [<b><i><FONT COLOR="DarkBlue">They had satisfied their thirst, except some small,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">young, camels; little young she―camels and little young he―camels</FONT></i></b>]: as though he formed from دَهْدَاهٌ the pl. دَهَادِهُ; and from this, the dim. دُهَيْدِهٌ; and from this, the pl. دُهَيْدِهِينَ [in the nom. case دُهَيْدِهوُنَ]: <b><i><FONT COLOR="DarkOliveGreen"> (S, TA:*) </FONT></i></b> and in like manner, أُبَيْكِرِينَ as pl. of أُبَيْكِرٌ, dim. of أَبْكُرٌ, pl. of بَكْرٌ. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> [Accord. to a passage imperfectly written in the TA, it seems to signify also <b><i><FONT COLOR="DarkBlue">Many small,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">young, camels;</FONT></i></b> and so, as there written, دهدان, app. for ↓ دَهْدَهَانٌ .] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> One says also, مَا أَدْرِى أَىٌّ الدَّهْدَاهِ هُوَ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> or الدَّهْدَأِ and الدَّهْدَآءِ, the last on the authority of Ks, meaning <b><i><FONT COLOR="DarkBlue">I know not what one of men he is.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b>
دهدر	دُهْدُرٌّ a noun signifying <b><i><FONT COLOR="DarkBlue">What is false,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">vain; a lie;</FONT></i></b> syn. بَاطِلٌ and كَذِبٌ: as also دُهْدُرَّيْنِ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> its dual, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> or دُهْ دُرَّيْنِ, or دُهْ دُرَّيْنْ: <b><i><FONT COLOR="DarkOliveGreen"> (as in different copies of the S:) </FONT></i></b> whence دُهْدُرَّيْنِ and ↓ دُهْدُرِّيَّةٌ are epithets applied to <b><i><FONT COLOR="DarkBlue">a liar;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a great</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">habitual liar:</FONT></i></b> and accord. to AZ, the Arabs used to say, دُهْدُرَّانِ لَا يُغْنِياَنِ عَنْكَ شَيْئًا [<b><i><FONT COLOR="DarkBlue">Lies will not avail thee aught</FONT></i></b>]: and دُهْدُنٌّ signifies the same as دُهْدُرٌّ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> دُهْدُرَّيْنِ is also a noun, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> i. e. a verbal noun, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> signifying <b><i><FONT COLOR="DarkBlue">He was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">has become, unoccupied,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">without work;</FONT></i></b> syn. بَطَلَ; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> like سَرْعَانَ for سَرُعَ, and هَيْهَاتِ for بَعُدَ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> Hence the prov., <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> دُهْدُرَّيْنِ سَعْدُ القَيْنِ, <b><i><FONT COLOR="DarkOliveGreen"> (As, K,) </FONT></i></b> without the conjunction وَ [after the first word], and دهدرّين being written as one word, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> meaning <b><i><FONT COLOR="DarkBlue">Saad the blacksmith became,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">has become, unoccupied,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">without work;</FONT></i></b> not being employed because of the people's being diverted from other things by drought <b><i><FONT COLOR="DarkOliveGreen"> (As, K) </FONT></i></b> and distress. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> Some say سَاعدُ القَيْنِ: and Aboo―'Obeydeh Maamar Ibn―El―Muthennà relates it thus: دهدرّين سَعْدَ القَيْن, with سعد in the accus. case, and says that دهدرّين is governed in the accus. case by a verb understood; apparently meaning that it is a noun signifying البَاطِلُ, dual of دُهْدُرٌّ, not a verbal noun, as though the prov. meant <b><i><FONT COLOR="DarkBlue">Cast ye away what is false,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">vain, and Saad the blacksmith:</FONT></i></b> but what he says is not correct. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> Or a certain blacksmith asserted his name to be Saad for some time, and then his lying became manifest; so this was said to him; meaning, <b><i><FONT COLOR="DarkBlue">Thou hast added falsehood to falsehood, O Saad the blacksmith.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> It is also related separately; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> and so J and others relate it; saying ده درّين: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> [in one copy of the S, I find it written دُهْ دُرَّيْنْ: in another, دُهْ دُرَّيْنِ:] دُهْ being an imperative from الدَّهَآءُ; its final radical letter being transposed to the place of the medial, so that it becomes دُوْهْ, and the و being then rejected because of the two quiescent letters, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> so that it becomes دُهْ, like as is done in the case of قُلْ: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and دُرَّيْنِ being from دَرَّ, “ it was consecutive; ” <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> by the dual form being meant repetition, as in the case of لَبَّيْكَ &amp;c.: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> so that the meaning is <b><i><FONT COLOR="DarkBlue">Be thou very lying</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K) <b><i><FONT COLOR="DarkBlue">and cunning,</FONT></i></b> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">O Saad</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K) <b><i><FONT COLOR="DarkBlue">the blacksmith:</FONT></i></b> (TA:) </FONT></i></b> and this explanation, says IB, is good, except inasmuch as that the د in درّين thus derived should be with fet―h; or, he adds, it may be with damm to assimilate it to the د in دُهْ [like as القَيْنِ is terminated with kesr to assimilate it to دُرَّيْنِ]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> Or the origin of the saying was this: Saad the blacksmith was a Persian, who went about the districts of ElYemen, working for the people; and when he became without work in a district, he used to say, in Persian, دِهْ بَدْرُودْ: [so in a copy of the S; and this, or دِهْ بِدْرُودْ, is the correct reading: in another copy of the S, دَهْ بَدُورُدْ: and in the copies of the K, دِهْ بَدْرُودْ:] <b><i><FONT COLOR="DarkOliveGreen"> (S, K:*) </FONT></i></b> meaning, [<b><i><FONT COLOR="DarkBlue">O town, or village,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">farewell:</FONT></i></b> to acquaint them that he was going forth on the morrow: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or meaning I am going forth to―morrow: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> in order that he might be employed: and they arabicized the expression, and made him the subject of a prov. with respect to lying; and said, When ye hear of the blacksmith's departure at night, he is assuredly coming in the morning. <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> Some say that the prov. is elliptical, for بَطَلَ قَوْلُ سَعْدٍ الخ [<b><i><FONT COLOR="DarkBlue">False is the saying of Saad</FONT></i></b> &amp;c.]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [This is mentioned in the S in art. در.]
دهدرية	دُهْدُرَّيَّةٌ : see above, first sentence. دهدى
دهده	دَهْدَهَ , <b><i><FONT COLOR="DarkOliveGreen"> (JK, S, K,) </FONT></i></b> inf. n. دَهْدَهَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (JK,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He rolled</FONT></i></b> a stone <b><i><FONT COLOR="DarkBlue">down;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S,* K,* TA;) </FONT></i></b> as also دَهْدَى, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> inf. n. دَهْدَاةٌ and دِهْدَآءٌ: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he cast</FONT></i></b> stones, or a thing, <b><i><FONT COLOR="DarkBlue">from a higher to a lower place.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">He turned over</FONT></i></b> a thing, <b><i><FONT COLOR="DarkBlue">one part upon another;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> as also دَهْدَى. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">He collected together</FONT></i></b> camels to drive them. <b><i><FONT COLOR="DarkOliveGreen"> (JK.) </FONT></i></b>
دهدهان	دَهْدَهَانٌ : see what next precedes, in two places: and what next follows.
دهدهة	دَهْدَهَةٌ <b><i><FONT COLOR="DarkBlue">A hundred camels,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">more;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, K;) </FONT></i></b> as also ↓ دَهْدَهَانٌ and ↓ دُهَيْدِهَانٌ : <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or ↓ the second of these three words signifies <b><i><FONT COLOR="DarkBlue">many camels.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, S.) </FONT></i></b>
دهدوة	دُهْدُوَّةٌ [app. originally دُهْدُوْيَةٌ, like as قُوَّةٌ is held by some to be originally قُوْيَةٌ,] and دُهْدِيَّةٌ [likewise originally دُهْدُوْيَةٌ], and the latter also without teshdeed [for alleviation of the utterance]: see دُهْدُوهٌ, in art. ده. دهر
دهدوه	دُهْدُوهٌ , <b><i><FONT COLOR="DarkOliveGreen"> (K, [accord. to the TA دُهْدُوَهٌ, but this is a mistake,]) </FONT></i></b> or دُهْدُوهَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (IB,) </FONT></i></b> The <b><i><FONT COLOR="DarkBlue">thing which the</FONT></i></b> جُعَل [or <b><i><FONT COLOR="DarkBlue">species of black beetle called cantharus</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">rolls,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IB, K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">consisting of dung which it collects,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IB, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in a round form;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> and so دُهْدُوَّةٌ and دُهْدِيَّةٌ, [the last of these, for alleviation of the utterance,] also without teshdeed. <b><i><FONT COLOR="DarkOliveGreen"> (IAar, K.) </FONT></i></b>
دهدى	دَهْدَى , inf. n. دَهْدَاةٌ: see R. Q. 1 in art. ده.
دهر	دَهَرٌ : see دَهْرٌ.
دهر	دَهْرٌ <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, K, &amp;c.) </FONT></i></b> and ↓ دَهَرٌ , <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> the latter either a dial. var., agreeably with the opinion of the Basrees in cases of this kind, and therefore such cases are limited by the authority of hearsay, or it is so written and pronounced because of the guttural letter, and so is accordant to a universal rule, agreeably with the opinion of the Koofees, <b><i><FONT COLOR="DarkOliveGreen"> (ISd,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Time, from the beginning of the world to its end;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Esh―Sháfi'ee, Az, Msb, Er―Rághib;) </FONT></i></b> as also حِينٌ: <b><i><FONT COLOR="DarkOliveGreen"> (Esh―Sháfi'ee, Az:) </FONT></i></b> this is the primary signification: <b><i><FONT COLOR="DarkOliveGreen"> (Er―Rághib:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">any long period of time;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Z, Mgh, K, Er―Rághib;) </FONT></i></b> thus differing from زَمَانٌ, which will be explained below: <b><i><FONT COLOR="DarkOliveGreen"> (Er―Rághib:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">a portion of the longest period of time:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Az:) </FONT></i></b> or دَهْرٌ signifies, <b><i><FONT COLOR="DarkOliveGreen"> (S, A,) </FONT></i></b> or signifies also, <b><i><FONT COLOR="DarkOliveGreen"> (Az, Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">time;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a time;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a space,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">period, of time;</FONT></i></b> syn. زَمَانٌ, <b><i><FONT COLOR="DarkOliveGreen"> (Sh, Az, S, A, Mgh, Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">whether long or short:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> or this is the proper signification of زَمَانٌ, but not of دَهْرٌ: <b><i><FONT COLOR="DarkOliveGreen"> (Er―Rághib:) </FONT></i></b> and <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a division of the year:</FONT></i></b> and <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a less period:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Az, Msb:) </FONT></i></b> Az says, I have heard more than one of the Arabs say, أَقَمْنَا عَلَى مَآءِ كَذَا دَهْرًا [<b><i><FONT COLOR="DarkBlue">We stayed at such a water a long time,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a time</FONT></i></b>]; and هٰذَا المَرْعَى يَكْفِينَا دَهْرًا [<b><i><FONT COLOR="DarkBlue">This pasture―land will suffice us a long time,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a time</FONT></i></b>]; but one does not say that الدَّهْرُ is four times, or four seasons, because its application to <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a short period of time is tropical,</FONT></i></b> and an extension of its proper signification: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> or it signifies <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> أَبَدٌ [meaning <b><i><FONT COLOR="DarkBlue">a long unlimited time;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an extended indivisible space of time;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">duration without end; time without end</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb;) </FONT></i></b> it <b><i><FONT COLOR="DarkBlue">differs from</FONT></i></b> زَمَانٌ <b><i><FONT COLOR="DarkBlue">in having no end:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Khálid Ibn―Yezeed:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a prolonged,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">lengthened, term;</FONT></i></b> syn. أَبَدٌ مَمْدُودٌ: <b><i><FONT COLOR="DarkOliveGreen"> (K, in some copies of which, in the place of ابد, we find أَمَد:) </FONT></i></b> and <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> the <b><i><FONT COLOR="DarkBlue">period, or duration, of life; an age:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Kull p. 183:) </FONT></i></b> the <b><i><FONT COLOR="DarkBlue">present state of existence:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> and <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a thousand years:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> pl. [of pauc.] أَدْهُرٌ <b><i><FONT COLOR="DarkOliveGreen"> (K) and [of mult.] دُهُورٌ: (S, A, K:) </FONT></i></b> both said to be pls. of دَهْرٌ, and no other pls. are known as those of دَهَرٌ; the form أَدْهَارٌ not having been heard. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> You say مَضَى عَلَيْهِ دَهْرٌ and دُهُورٌ [<b><i><FONT COLOR="DarkBlue">A long time</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">long times,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an age</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">ages,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">passed over him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And كَانَ ذٰلِكَ دَهْرَ النَّجْمِ <b><i><FONT COLOR="DarkBlue">That was in the time</FONT></i></b> of God's creation <b><i><FONT COLOR="DarkBlue">of the stars;</FONT></i></b> meaning, <b><i><FONT COLOR="DarkBlue">in the beginning of time; in ancient time.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> [And فِى أَوَّلِ الدَّهْرِ <b><i><FONT COLOR="DarkBlue">In the beginning of time.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> [And يَبْقَى الدَّهْرَ <b><i><FONT COLOR="DarkBlue">It remains for ever.</FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> And لَا آتِيهِ الدَّهْرَ <b><i><FONT COLOR="DarkBlue">I will not come to him, ever.</FONT></i></b> See also دَاهِرٌ.] <p></p><b><FONT COLOR="DarkRed">[―b7―]</FONT></b> And صَامَ الدَّهْرَ [<b><i><FONT COLOR="DarkBlue">He fasted ever,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">always</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. اول, &amp;c. [See a trad. cited voce آلَ, in that art.]) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b8―]</FONT></b> [Hence, because, in one sense, time brings to pass events, good and evil,] الدَّهْرُ was applied by the Arabs to <b><i><FONT COLOR="DarkBlue">Fortune;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fate:</FONT></i></b> and they used to blame and revile it: and as the doing so was virtually blaming and reviling God, since events are really brought to pass by Him, Mohammad forbade their doing thus. <b><i><FONT COLOR="DarkOliveGreen"> (Az, Mgh, TA, &amp;c.) </FONT></i></b> It is said in a trad., لَا تَسُبُّوا ا لدَّهْرَ فَإِنَّ ا لدَّهْرَ هُوَ ا للّٰهُ, <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, TA, &amp;c.,) </FONT></i></b> or, accord. to one reading, فَإِنَّ ا للّٰهُ هُوَ ا لدَّهْرُ, <b><i><FONT COLOR="DarkOliveGreen"> (Az, Mgh, TA, &amp;c.,) </FONT></i></b> in which some explain الدهر in the first proposition as having a different meaning from that which it has in the second, whereas others assign to it the same meaning in both cases: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> the meaning of the trad. is, <b><i><FONT COLOR="DarkBlue">Revile ye not</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">fortune,</FONT></i></b> or] <b><i><FONT COLOR="DarkBlue">the Efficient of fortune; for the Efficient of fortune is God:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Az, S, TA, &amp;c.:) </FONT></i></b> or, accord. to the second reading, <b><i><FONT COLOR="DarkBlue">for God is the Efficient of fortune.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> Hence, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> some reckon الدَّهْرُ as <b><i><FONT COLOR="DarkBlue">one of the names of God:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, &amp;c.:) </FONT></i></b> but some disallow this: and some say that it is allowable if meant to signify, as rendered above, <b><i><FONT COLOR="DarkBlue">the Efficient of fortune.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA, &amp;c.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b9―]</FONT></b> زَوْجُ دَهْرٍ <b><i><FONT COLOR="DarkBlue">A husband prepared for the accidents or calamities of fortune.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S in art. بهر. [See بَهْرٌ.]) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b10―]</FONT></b> دَهْرٌ also signifies <b><i><FONT COLOR="DarkBlue">An evil event</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">accident; a misfortune; a calamity.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> See also دَهَارِيرُ. [And see 1.] <p></p><b><FONT COLOR="DarkRed">[―b11―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">A purpose; an intention:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a desire:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> the <b><i><FONT COLOR="DarkBlue">scope,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">end that one has in view.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> You say, مَا دَهْرِى بِكَذَا, <b><i><FONT COLOR="DarkOliveGreen"> (S, TA,) </FONT></i></b> and مَا دَهْرِى كَذَا, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">My purpose,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">intention,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA,) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">my desire,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">my scope,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the end that I have in view,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">is not such a thing.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b12―]</FONT></b> Also <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A custom,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">habit,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">that is constant,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">permanent,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Kull p. 183,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">that lasts throughout life.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> You say, مَا ذَاكَ بِدَهْرِى <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">That is not my custom,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">habit,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">that lasts throughout my life:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and مَا دَهْرِى بِكَذَا <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">My habit throughout life is not so.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
دهر تبل	دَهْرٌ تَبِلَ , <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> or ↓ تَابِلٌ , <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Time,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fortune, that smites people with its vicissitudes,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and destroys them.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And ↓ دَهْرٌ مُتْبِلٌ خَبِلٌ, occurring in a poem of El―Aashà, <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Time,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fortune, that destroys,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">carries off, family and children.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b>
دهر داهر	دَهْرٌ دَاهِرٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, K) </FONT></i></b> and ↓ دَهْرٌ دَهِيرٌ <b><i><FONT COLOR="DarkOliveGreen"> (K) are phrases in which the epithet has an intensive effect, [meaning <b><i><FONT COLOR="DarkBlue">A long,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an endless, period,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">course, of time,</FONT></i></b>] (K,) </FONT></i></b> like أَبَدٌ أَبِيدٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, TA) </FONT></i></b> and أَبَدٌ آبِدٌ: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a severe,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">calamitous, age.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [See also دَهَارِيرُ.] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> لَا آتِيكَ دَهْرَ الدَّهِرِينَ <b><i><FONT COLOR="DarkBlue">I will not come to thee, ever:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> similar to the phrase أَبَدَ الآبِدِينَ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
دهرار	دِهْرَارٌ : see دَهَارِيرُ.
دهرهم أمر	دَهَرَهُمْ أَمْرٌ , <b><i><FONT COLOR="DarkOliveGreen"> (JK, A, K,) </FONT></i></b> and دَهَرَ بِهِمْ أَمْرٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, TA,) </FONT></i></b> aor. دَهَرَ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">An event befell them</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">from fate,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fortune:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an evil event befell them.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, K.) </FONT></i></b> In a trad. respecting the death of Aboo―Tálib occur these words [as said by him]: لَوْ لَا أَنًّ قُرَيْشًا تَقُولُ دَهَرَهُ الجَزَعُ لَفَعَلْتُ [<b><i><FONT COLOR="DarkBlue">Were it not that</FONT></i></b> the tribe of <b><i><FONT COLOR="DarkBlue">Kureysh would say, Impatience hath befallen him,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (or, perhaps, <b><i><FONT COLOR="DarkBlue">constrained him,</FONT></i></b> from دَهْرٌ signifying “fate,” or <b><i><FONT COLOR="DarkBlue">overcome him,</FONT></i></b> see what follows,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">I would do it</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> دَهَرَهُ, <b><i><FONT COLOR="DarkOliveGreen"> (Bd in xlv. 23,) </FONT></i></b> inf. n. دَهْرٌ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He overcame, conquered, subdued, overpowered,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">mastered, him; gained the mastery, prevailed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">predominated, over him;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">surpassed him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Bd ubi suprà, B, * K.) </FONT></i></b>
دهرور	دُهرُورٌ : see دَهَارِيرُ.
دهرى	دَهْرِىٌّ <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Msb, K) </FONT></i></b> and ↓ دُهْرِىٌّ <b><i><FONT COLOR="DarkOliveGreen"> (K) One <b><i><FONT COLOR="DarkBlue">who deviates from the truth, and introduces into it that which does not belong to it,</FONT></i></b> syn. مُلْحِدٌ; (S, A;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">who asserts that the duration of the present world is from eternity,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, Msb,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">that it is everlasting,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and does not believe in the resurrection,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in the world to come.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And the latter, <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Msb, K,) </FONT></i></b> or the former, <b><i><FONT COLOR="DarkOliveGreen"> (IAmb,) </FONT></i></b> An <b><i><FONT COLOR="DarkBlue">old,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">aged,</FONT></i></b> man. <b><i><FONT COLOR="DarkOliveGreen"> (IAmb, S, A, Msb, K.) </FONT></i></b> Th says that both are rel. ns. from الدَّهْرُ, though the latter is contr. to rule, [as is also remarked in the Msb,] like سُهْلِىٌّ from الأَرْضُ السَّهْلَةُ. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> Some say also that the latter signifies An <b><i><FONT COLOR="DarkBlue">acute,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ingenious,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">expert,</FONT></i></b> man. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
دهرى	دُهْرِىٌّ : see the next preceding paragraph.
دهرير	دِهْرِيرٌ : see دَهَارِيرُ.
دهش	دَهِشٌ <b><i><FONT COLOR="DarkOliveGreen"> (A, K) </FONT></i></b> and ↓ مَدْهُوشٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Msb, K) </FONT></i></b> and ↓ دَهْشَان [whether with or without tenween is not indicated] <b><i><FONT COLOR="DarkOliveGreen"> (TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Confounded,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">perplexed, and unable to see his right course:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">bereft of his reason</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">intellect</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in consequence of shame,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of fear,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of heedlessness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">diversion by some occupation,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of fear,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">grief,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">intense grief,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of fright,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">the like.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
دهش	دَهِشَ , <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Msb, K,) </FONT></i></b> aor. دَهَشَ , <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K,) </FONT></i></b> inf. n. دَهَشٌ; <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb;) </FONT></i></b> and دُهِشَ, <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K,) </FONT></i></b> which is said to be formed by transposition from شُدِهَ, but Az denies this, and says that دُهِشَ is the superior form; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He became confounded,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">perplexed, and unable to see his right course:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he became bereft of his reason</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">intellect</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in consequence of shame,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of fear,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of heedlessness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">diversion by some occupation,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of fear,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">grief,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">intense grief,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of fright,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">the like:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and ↓ دهّش , inf. n. تَدْهِيشٌ, signifies the same: <b><i><FONT COLOR="DarkOliveGreen"> (K, TA:) </FONT></i></b> or this last is trans., like ادهش. <b><i><FONT COLOR="DarkOliveGreen"> (TK.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> دَهَشَهُ: see 4.
دهش	دَهَّشَ see 1: <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> and 4.
دهشان	دَهْشَان : see دَهِشٌ.
دهقان	دِهْقَانٌ , <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb, K, &amp;c.,) </FONT></i></b> also written دُهْقَانٌ, <b><i><FONT COLOR="DarkOliveGreen"> (JK, Msb, K,) </FONT></i></b> in [some of] the copies of the S written [دِهْقَانٌ and دَهْقَانٌ,] with kesr and fet―h, [thus written in one of my copies of the S,] and said by AO [as there cited] to be like قرطاس, which is written with each of the three vowels, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> an arabicized word, <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K,) </FONT></i></b> from the Pers. [دِهْ “a town or village” and خَانْ “a prince or lord”]; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> if derived from تَدَهْقَنَ, <b><i><FONT COLOR="DarkOliveGreen"> (Kh, Sb, S,) </FONT></i></b> i. e. if the ن be regarded as radical, perfectly decl. [and written as above]; <b><i><FONT COLOR="DarkOliveGreen"> (Kh, Sb, S;) </FONT></i></b> but if derived from الدَّهْقُ, imperfectly decl. [and written دِهْقَانُ &amp;c.], because of the measure فعلانُ; <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> [but this statement relates especially to the measure فَعْلَان, with fet―h to the ف; except in the case of a proper name; and an epithet of this measure, moreover, that forms its fem. by the addition of ة, as دهقان does, is perfectly decl.; and it should be observed also, that,] accord. to IJ, دهقان is of the measure فعلال, from تَدَهْقَنَ, and there is no instance, in the language, of the measure تَفَعْلَنَ; <b><i><FONT COLOR="DarkOliveGreen"> (Har p. 102;) </FONT></i></b> it signifies The <b><i><FONT COLOR="DarkBlue">headman,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">chief, of a village</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">town:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Es―Sem'ánee, Msb, TA: [agreeably with the Pers. original:]) </FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">proprietor thereof, in Khurásán and El―' Irák:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Es―Sem'ánee, TA:) </FONT></i></b> or, as used by the Arabs, <b><i><FONT COLOR="DarkBlue">a great man of the unbelievers of the ' Ajam</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">Persians</FONT></i></b>]: but they disdained this appellation: <b><i><FONT COLOR="DarkOliveGreen"> (Mgh:) </FONT></i></b> Lth says that it is a nickname, or name of reproach: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> it became predominantly applied to <b><i><FONT COLOR="DarkBlue">such of them as was of the people of the districts of cultivated land and of villages or towns:</FONT></i></b> and then to <b><i><FONT COLOR="DarkBlue">anyone possessing much land or other immoveable property:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh:) </FONT></i></b> [it signifies generally <b><i><FONT COLOR="DarkBlue">a dweller,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">one having a fixed abode, in a district of cultivated land,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in a village or town of such a district; a rustic; a husbandman:</FONT></i></b>] or it signifies <b><i><FONT COLOR="DarkBlue">a chief, headman,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">person in authority, over the husbandmen,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">peasants, of the 'Ajam</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">Persians</FONT></i></b>]: and the <b><i><FONT COLOR="DarkBlue">headman of a province:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">a possessor of land or other immoveable property:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">a merchant:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">one who manages affairs firmly,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">strongly, with sharpness:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> the fem. is with ة: <b><i><FONT COLOR="DarkOliveGreen"> (JK, Mgh, K:) </FONT></i></b> and the pl. is دَهَاقِينُ <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K) </FONT></i></b> and دَهَاقِنَةٌ. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> [See a verse cited voce جَذَا in art. جذو. The same verse, but with قَرْيَتِى <b><i><FONT COLOR="DarkOliveGreen"> (my village or town) </FONT></i></b> in the place of قَرْيَةٍ, is also cited in the TA in the present art.] دهليز
دهقن	دَهْقَنَ : see the next paragraph. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> دَهْقَنُوهُ, <b><i><FONT COLOR="DarkOliveGreen"> (inf. n. دَهْقَنَةٌ, TK,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">They made him a</FONT></i></b> دِهْقَان. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> El―'Ajjáj says, دُهْقِنَ بِالتَّاجِ وَبِالتَّسْوِيرِ [<b><i><FONT COLOR="DarkBlue">He was made a</FONT></i></b> دهقان <b><i><FONT COLOR="DarkBlue">by receiving the</FONT></i></b> تاج <b><i><FONT COLOR="DarkOliveGreen"> (meaning either <b><i><FONT COLOR="DarkBlue">crown</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">turban</FONT></i></b>) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and by being decked with bracelets</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> دَهْقَنَ الطَّعَامَ, <b><i><FONT COLOR="DarkOliveGreen"> (A'Obeyd, TA,) </FONT></i></b> inf. n. دَهْقَنَةٌ, with which دَهْمَقَةٌ is syn., <b><i><FONT COLOR="DarkOliveGreen"> (As, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He made the food soft,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">delicate:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (As, A'Obeyd, TA:) </FONT></i></b> because softness, or delicacy, of food is from الدَّهْقَنَةُ [as meaning التَّدَهْقُن]. <b><i><FONT COLOR="DarkOliveGreen"> (As, TA.) </FONT></i></b>
دهقنة	دَهْقَنَةٌ [inf. n. of Q. 1: and signifying The <b><i><FONT COLOR="DarkBlue">state,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">condition, of a</FONT></i></b> دِهْقَان;] a subst from دِهْقَانٌ; <b><i><FONT COLOR="DarkOliveGreen"> (JK, K;) </FONT></i></b> derived from the latter word. <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b> You say, لَهُ دَهْقَنَةٌ بِمَوْضِعِ كَذَا [<b><i><FONT COLOR="DarkBlue">He has a state,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">condition, which is that of a</FONT></i></b> دِهْقَان <b><i><FONT COLOR="DarkBlue">in such a place.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b>
دهليز	دِهْلِيزٌ [<b><i><FONT COLOR="DarkBlue">An entrance―passage</FONT></i></b> of a house; <b><i><FONT COLOR="DarkBlue">an entrance―hall; a vestibule;</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">what is between the</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">outer</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">door or gate and the house;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> the <b><i><FONT COLOR="DarkBlue">place of entrance to a house:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> a Persian word, <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb,) </FONT></i></b> originally داليج, and داليز, and دالان, and, as some say, دَلِيجٌ, <b><i><FONT COLOR="DarkOliveGreen"> (Lth,) </FONT></i></b> arabicized: <b><i><FONT COLOR="DarkOliveGreen"> (Lth, S, Msb:) </FONT></i></b> [also, in modern Arabic, <b><i><FONT COLOR="DarkBlue">an ante―</FONT></i></b> <b><i><FONT COLOR="DarkBlue">chamber:</FONT></i></b> and the <b><i><FONT COLOR="DarkBlue">anterior apartment of a large tent</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pavilion:</FONT></i></b> accord. to the MA, <b><i><FONT COLOR="DarkBlue">a large tent:</FONT></i></b> accord. to some copies of the K, <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> جَيْئَةٌ: accord. to some, خَنِيَّةٌ, which reading is preferred by the author of the TK, who explains دهليز, from the “Burhán,” as meaning “absurd words:” accord. to some, حَنِيَّةٌ, which I think the right reading, meaning <b><i><FONT COLOR="DarkBlue">a bowed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">curved, structure:</FONT></i></b> Golius seems to have found another reading in the K, namely, حَيَّةٌ:] pl. دَهَالِيزُ. <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence,] أَبْنَآءُ الدَّهَالِيزِ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Foundlings,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">whose fathers are unknown.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [They are so called because they are generally abandoned at the entrances of mosques or private houses, whence they are usually taken by persons who adopt them.] دهم
دهم	دَهْمٌ <b><i><FONT COLOR="DarkBlue">A malicious,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">mischievous,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">grievous, act, by which one takes others unawares,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">by surprise.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA from a trad.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also, <b><i><FONT COLOR="DarkOliveGreen"> (S, TA,) </FONT></i></b> or ↓ دُهْمٌ , <b><i><FONT COLOR="DarkOliveGreen"> (JK, and so in one place in the TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A numerous company:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth, JK, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a multitude:</FONT></i></b> pl.دُهُومٌ. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> A rájiz says, جِئْنَا بِدَهْمٍ يَدْهَمُ مَجْرٍ كَأَنَّ فَوْقَهُ النُّجُومَا [<b><i><FONT COLOR="DarkBlue">We came with a numerous company that would overwhelm the other numerous companies; a great army, as though the stars were above it</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b> [See also دَهْمَآءُ, voce أَدْهَمُ.] And one says, هُوَ ↓ مَاأَدْرَى أَىُّ الدُّهْمِ , and ا للّٰهِ هُوَ ↓ أَىُّ دُهْمِ , <b><i><FONT COLOR="DarkOliveGreen"> (JK, K, TA,) </FONT></i></b> or اىّ الدَّهْمِ هو, and اىّ دَهْمِ اللّٰه هو, <b><i><FONT COLOR="DarkOliveGreen"> (so in the CK and in my MS. copy of the K,) </FONT></i></b> i. e. <b><i><FONT COLOR="DarkBlue">I know not what one of the creation,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of mankind, he is, and what one of the creatures of God he is.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA.) </FONT></i></b>
دهم	دُهْمٌ : see the next preceding paragraph, in three places. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also pl. of أَدْهَمُ [q. v.]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
دهمة	دُهْمَةٌ <b><i><FONT COLOR="DarkBlue">Blackness:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, S, Msb, K:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">a deep ash―colour</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">without any tinge of white:</FONT></i></b> see أَدْهَمُ]. <b><i><FONT COLOR="DarkOliveGreen"> (ISd, TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">A brown ewe</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (نَعْجَةٌ حَمْرَآءُ) </FONT></i></b>: [see also دَهْمَآءُ, voce أَدْهَمُ:] and sing. of دُهَمٌ signifying <b><i><FONT COLOR="DarkBlue">a certain sort</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">breed</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">of sheep</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">goats.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK. [But I do not find either of these two significations in any other lexicon.]) </FONT></i></b>
دهمت النار القدر	دَهَّمَتِ النَّارُ القِدْرَ , inf. n. تَدْهِيمٌ, <b><i><FONT COLOR="DarkBlue">The fire blackened the cooking―pot.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ISh, K.) </FONT></i></b>
دهمهم	دَهِمَهُمْ <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb) </FONT></i></b> and دَهَمَهُمْ, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> aor. دَهَمَ , <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb,) </FONT></i></b> inf. n. دَهْمٌ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (an event, S, Msb) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">came upon them,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">happened to them, suddenly, unexpectedly, without their being aware of it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">without any previous cause; surprised them; took them by surprise,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">unawares:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> or دَهَمَكَ and دَهَمَكَ, aor. دَهَمَ , <b><i><FONT COLOR="DarkBlue">it</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (anything) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">came upon thee so as to overwhelm thee,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cover thee,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">as a thing that overwhelmed thee,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">covered thee.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Th, K.) </FONT></i></b> And دَهِمَتْهُمُ الخَيْلُ [<b><i><FONT COLOR="DarkBlue">The horsemen came upon them suddenly,</FONT></i></b> &amp;c.]: and AO says that دَهَمَتْهُم is a dial. var. thereof. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> See also دَهْمٌ, below.
دهن	دَهِنٌ <b><i><FONT COLOR="DarkBlue">Oily,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">greasy.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (KL.) </FONT></i></b> You say also ↓ رَجُلٌ مُدْهَانٌّ meaning دَهِنُ الشَّعَرِ [<b><i><FONT COLOR="DarkBlue">A man having oily,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">greasy, hair</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [See also دَهِينٌ.]
دهن	دَهَّنَ see 1, first sentence.
دهن	دَهْنٌ : see دُهْنٌ. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> عَيْشٌ دَهْنٌ <b><i><FONT COLOR="DarkBlue">Bad and scanty</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">means of subsistence</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (JK.) </FONT></i></b>
دهن	دُهْنٌ <b><i><FONT COLOR="DarkBlue">Oil,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (MA, Msb, KL,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">&amp;c.,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> [i. e. <b><i><FONT COLOR="DarkBlue">grease of any kind,</FONT></i></b>] or دُهْن [i. e. <b><i><FONT COLOR="DarkBlue">oil</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">of sesame &amp;c.,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">with which one anoints,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb,) </FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">greases,</FONT></i></b>] or <b><i><FONT COLOR="DarkBlue">moistens,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">the head</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">mustache,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the hair &amp;c.,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the head &amp;c.:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> it is well known: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> and ↓ دُهْنَةٌ signifies <b><i><FONT COLOR="DarkBlue">a portion thereof:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> [or this latter, being the n. un., signifies <b><i><FONT COLOR="DarkBlue">a particular oil</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">kind of oil;</FONT></i></b> like as the former does when it is prefixed to another noun:] you say دُهْنُ البَانِ <b><i><FONT COLOR="DarkOliveGreen"> (S and Mgh and Msb in art. بون) </FONT></i></b> and دُهْنَةُ بَانٍ <b><i><FONT COLOR="DarkOliveGreen"> (TA in the present art. from a poet) </FONT></i></b> [both meaning <b><i><FONT COLOR="DarkBlue">oil of ben</FONT></i></b>]: the pl. <b><i><FONT COLOR="DarkOliveGreen"> (of دُهْنٌ, S, Msb, and Bd in lv. 37) </FONT></i></b> is دِهَانٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K, and Bd ubi suprà) </FONT></i></b> and أَدْهَانٌ; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> [the latter a pl. of pauc.; both pls. signifying <b><i><FONT COLOR="DarkBlue">kinds of oil &amp;c.;</FONT></i></b>] or ↓ الدِّهَانُ signifies <b><i><FONT COLOR="DarkBlue">that with which one anoints;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Bd ubi suprà) </FONT></i></b> or it has this signification also: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> you say, دَهَنْتُهُ بِالدِّهَانِ [meaning <b><i><FONT COLOR="DarkBlue">I anointed him with oils</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">with ointment</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (S, in which this is mentioned as an ex. of the pl. of دُهْنٌ:) </FONT></i></b> and hence the prov. كَالدِّهَانِ عَلَى الوَبَرِ <b><i><FONT COLOR="DarkBlue">Like</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">ointment</FONT></i></b> or] <b><i><FONT COLOR="DarkBlue">that with which one anoints</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">upon fur,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">soft hair</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [See also دِهَانٌ below.] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Weak rain:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AZ, S:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rain such as moistens the surface of the ground;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, K;) </FONT></i></b> and so ↓ دَهْنٌ : <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> pl. دِهَانٌ. <b><i><FONT COLOR="DarkOliveGreen"> (AZ, S, K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">A vertigo</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (دُوَار) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">that affects the camel.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK.) </FONT></i></b>
دهن	دِهْنٌ <b><i><FONT COLOR="DarkBlue">A kind of tree with which beasts of prey are killed,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and by means of which they are taken:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK:) </FONT></i></b> it is <b><i><FONT COLOR="DarkBlue">a noxious tree, like the</FONT></i></b> دِفْلَى [q. v.]: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> n. un. with ة. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">Such as is large, of trees.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK.) </FONT></i></b>
دهن منشوش	دُهْنٌ مَنْشُوشٌ <b><i><FONT COLOR="DarkBlue">Oil,</FONT></i></b> or other <b><i><FONT COLOR="DarkBlue">ointment, infused with perfume,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">by boiling it with sweetsmelling plants until it makes a sound in boiling.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA) </FONT></i></b> [See also سَلِيخَةٌ.] نشأ
دهنآء	دَهْنَآءُ <b><i><FONT COLOR="DarkBlue">A</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">desert such as is termed</FONT></i></b>] فَلَاة: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a place of sands:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a place all sand:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">a desert of reddish sand.</FONT></i></b> Hence,] with the article ال, <b><i><FONT COLOR="DarkBlue">A certain place</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">desert tract</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">belonging to Temeem, in Nejd,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">extending to the distance of three days' journey, in which is no water;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> as also الدَّهْنَى; <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> this latter occurring in poetry. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [The same appellation is also applied to <b><i><FONT COLOR="DarkBlue">The great desert of which the central part lies towards the S. E. of Nejd.</FONT></i></b>] <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">A certain red herb,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">having broad leaves, used for tanning.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
دهنة	دَهْنَةٌ ; pl. دَهَنَاتٌ: see 1.
دهنة	دُهْنَةٌ : see دُهْنٌ. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">Odour:</FONT></i></b> so in the saying هُوَ طَيِّبُ الدُّهْنَةِ [<b><i><FONT COLOR="DarkBlue">He,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, is sweet in respect of odour</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (K. [Erroneously written and explained by Golius in his Lexicon.]) </FONT></i></b>
دهنه	دَهَنَهُ , <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb, K, &amp;c.,) </FONT></i></b> aor. دَهُنَ , <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb,) </FONT></i></b> inf. n. دَهْنٌ <b><i><FONT COLOR="DarkOliveGreen"> (MA, Msb, K, KL) </FONT></i></b> and دَهْنَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He anointed it</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (MA, Mgh, Msb, * KL) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">with</FONT></i></b> دُهْن, <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb,) </FONT></i></b> i. e., <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">with oil</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (MA, Msb, KL) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">&amp;c.;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">oiled it;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">greased it;</FONT></i></b>] namely, his head, <b><i><FONT COLOR="DarkOliveGreen"> (MA, Mgh,) </FONT></i></b> or his mustache, <b><i><FONT COLOR="DarkOliveGreen"> (Mgh,) </FONT></i></b> or his hair, &amp;c.: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he moistened</FONT></i></b> it; namely, his head, &amp;c.: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> and ↓ دهّنهُ , inf. n. تَدْهِينٌ signifies the same [but app. in an intensive sense, or as applying to many objects]: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and إِدْهَانٌ [inf. n. of ↓ أَدْهَنَ ] is like تَدْهِينٌ. <b><i><FONT COLOR="DarkOliveGreen"> (AHeyth, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence,] دَهَنَ الأَرْضَ, said of rain, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It moistened the ground slightly,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a little:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it moistened the surface of the ground.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And [hence also,] دَهَنْتُهُ بِالعَصَا <b><i><FONT COLOR="DarkOliveGreen"> (S, K *) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">I struck him</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">gently</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">with the staff,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">stick;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA;) </FONT></i></b> like as one says, مَسَحَهُ بِالعَصَا and بِالسَّيْفِ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And دَهَنْتُهُ بِالعَصَا دَهَنَاتٍ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">I struck him</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">gently</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">with the staff</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">stick</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">some gentle strokes:</FONT></i></b> دَهَنَاتٌ being pl. of ↓ دَهْنَةٌ , which is the inf. n. of un.]. <b><i><FONT COLOR="DarkOliveGreen"> (So in a copy of the S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> [Hence, likewise,] دَهَنَ signifies also <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">played the hypocrite.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> And you say, دَهَنَ فُلَانًا, aor. دَهُنَ , inf. n. دَهْنٌ, meaning <b><i><FONT COLOR="DarkBlue">He acted with such a one hypocritically.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TK. [See also 3.]) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> دَهُنَتْ, <b><i><FONT COLOR="DarkOliveGreen"> (K, and so in more than three copies of the S,) </FONT></i></b> and دَهَنَتْ, aor. دَهُنَ ; <b><i><FONT COLOR="DarkOliveGreen"> (K, and so in some copies of the S in lieu of دَهُنَتْ;) </FONT></i></b> and دَهِنَتْ, aor. دَهَنَ ; <b><i><FONT COLOR="DarkOliveGreen"> (AZ, K;) </FONT></i></b> inf. n. [of the first] دَهَانَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, K) </FONT></i></b> and [of the second or third or of both] دِهَانٌ; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">She</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a camel) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">had little milk.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AZ, S, K, TA.) </FONT></i></b> [See دَهِينٌ.] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And دَهِنَ, inf. n. دَهْنٌ, [or, as appears to be probable from what follows and from general analogy, دَهَنٌ,] said of a man, <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, weak:</FONT></i></b> and also, <b><i><FONT COLOR="DarkBlue">foolish,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">stupid:</FONT></i></b> and [app. <b><i><FONT COLOR="DarkBlue">soft, flaccid,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">flabby;</FONT></i></b> for] دَهَنٌ signifies the <b><i><FONT COLOR="DarkBlue">being soft, flaccid,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">flabby;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">softness, flaccidity,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">flabbiness.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK.) </FONT></i></b> [See دَهِينٌ.]
دهو	دَهْوٌ : see دَهَآءٌ.
دهوآء	دَهْوَآءُ : see the next paragraph.
دهوره	دَهْوَرَهُ , <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> inf. n. دَهْوَرَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He collected it together, and threw it into a deep place.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He pushed it,</FONT></i></b> namely, a wall, <b><i><FONT COLOR="DarkBlue">so that it fell.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> دهوراللُّقَمَ <b><i><FONT COLOR="DarkBlue">He made the mouthfuls large,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">round,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Az,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and gulped them down.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Az, A.) </FONT></i></b>
دهوية	دُهْوِيَّةٌ : see what next precedes.
دهى	دَهِىَ , aor. يَدْهَى, <b><i><FONT COLOR="DarkOliveGreen"> (JK, K,) </FONT></i></b> inf. n. دَهْىٌ and دَهَآءٌ and دَهَآءَةٌ; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> and دَهَى, aor. as above, inf. n. دَهْىٌ; <b><i><FONT COLOR="DarkOliveGreen"> (JK;) </FONT></i></b> and دَهَا, <b><i><FONT COLOR="DarkOliveGreen"> (JK, TA,) </FONT></i></b> aor. يدْهُو, <b><i><FONT COLOR="DarkOliveGreen"> (JK,) </FONT></i></b> or يَدْهَا [or يَدْهَى], <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> inf. n. دَهَآءٌ <b><i><FONT COLOR="DarkOliveGreen"> (JK, TA) </FONT></i></b> and دَهَآءَةٌ; <b><i><FONT COLOR="DarkOliveGreen"> (JK;) </FONT></i></b> and دَهُوَ, aor. يَدْهُو, <b><i><FONT COLOR="DarkOliveGreen"> (JK,) </FONT></i></b> [inf. n. app. دَهَآءَةٌ;] <b><i><FONT COLOR="DarkBlue">He possessed cunning;</FONT></i></b> i.e. <b><i><FONT COLOR="DarkBlue">intelligence,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sagacity;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">intelligence mixed with craft and forecast;</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">excellence of judgment;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, such as is termed</FONT></i></b> دَاهٍ and دَهِىٌّ and دَهٍ. <b><i><FONT COLOR="DarkOliveGreen"> (JK.) </FONT></i></b> [See دَهَآءٌ, below.] <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> دَهَوْتُهُ, <b><i><FONT COLOR="DarkOliveGreen"> (JK, TA,) </FONT></i></b> inf. n. دَهْوٌ; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> and دَهَيْتُهُ, <b><i><FONT COLOR="DarkOliveGreen"> (JK,) </FONT></i></b> third pers. دَهَاهُ, inf. n. دَهْىٌ; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">I treated him with cunning,</FONT></i></b> &amp;c. <b><i><FONT COLOR="DarkOliveGreen"> (JK, * and TA in explanation of the former.) </FONT></i></b> [Both signify also <b><i><FONT COLOR="DarkBlue">I outwitted, deceived, deluded, beguiled,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">circumvented, him.</FONT></i></b>] And دُهِيتُ means <b><i><FONT COLOR="DarkBlue">I was turned,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">kept, from a thing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an affair, by deceit,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">guile.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also دَهَاهُ, inf. n. دَهْىٌ, <b><i><FONT COLOR="DarkBlue">He attributed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">imputed, to him cunning,</FONT></i></b> &amp;c.; expl. by نَسَبَهُ إِلَى الدَّهَآءِ [an inverted phrase]: or <b><i><FONT COLOR="DarkBlue">he attributed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">imputed, to him a vice,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fault,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the like; blamed him, censured him, found fault with him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">detracted from his reputation:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he smote him with a</FONT></i></b> دَاهِيَة, i. e. <b><i><FONT COLOR="DarkBlue">great, formidable, grievous,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">distressing, thing</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">event</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">accident</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">action:</FONT></i></b> and ↓ دهّاهُ signifies the same: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> thus in the K, with teshdeed: but in the M and Tekmileh it is said that دَهَيْتُهُ and دَهَوْتُهُ signify <b><i><FONT COLOR="DarkBlue">I attributed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">imputed, to him cunning</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (الدَّهَآء) </FONT></i></b>; without mention of تَدْهِيَةٌ [inf. n. of دَهَّى]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> You say also دَهَاهُ الأَمْرُ, aor. يَدْهَى, <b><i><FONT COLOR="DarkBlue">The thing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">event, befell him:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> and دَهَتْهُ دَاهِيَةٌ [<b><i><FONT COLOR="DarkBlue">a calamity befell him</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> And مَا دَهَاكَ <b><i><FONT COLOR="DarkBlue">What befell,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hath befallen, thee?</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b>
دهى	دَهِىٌّ : see what next follows, in three places.
دهى	دَهْىٌ : see دَهَآءٌ. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also A <b><i><FONT COLOR="DarkBlue">large</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">bucket such as is called</FONT></i></b>] غَرْب. <b><i><FONT COLOR="DarkOliveGreen"> (AA, TA.) </FONT></i></b>
دهيآء	دَهْيَآءُ : see دَاهِيَةٌ. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> It is also used as a corroborative: <b><i><FONT COLOR="DarkOliveGreen"> (ISk, S:) </FONT></i></b> you say دَاهِيَةٌ دَهْيَآءُ <b><i><FONT COLOR="DarkOliveGreen"> (ISk, JK, S, Msb) </FONT></i></b> and ↓ دَهْوَآءُ <b><i><FONT COLOR="DarkOliveGreen"> (ISk, JK, S, Msb, K) </FONT></i></b> and ↓: دُهْوِيَّةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (JK, K,) </FONT></i></b> meaning <b><i><FONT COLOR="DarkBlue">A severe, grievous,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">distressing, calamity</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">misfortune:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a very severe</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">grievous</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">distressing</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">calamity</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
دهيدهان	دُهَيْدِهَانٌ : see دَهْدَهَةٌ.
دهيدهين	دُهَيْدِهِينَ : see دَهْدَاهٌ. دهدر
دهير	دَهيِرٌ : see دَاهِرٌ.
دهين	دَهِينٌ [<b><i><FONT COLOR="DarkBlue">Anointed with oil, &amp;c.; i. q.</FONT></i></b> ↓ مَدْهُونٌ and مَدْهُونَةٌ]. You say لِحْيَةٌ دَهِينٌ <b><i><FONT COLOR="DarkOliveGreen"> (K) and دَهِينَةٌ (TA) </FONT></i></b> and ↓ دَاهِنٌ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> [the last, properly, a possessive epithet,] meaning مَدْهُونَةٌ [i. e. <b><i><FONT COLOR="DarkBlue">A beard anointed with oil, &amp;c.</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And A hide <b><i><FONT COLOR="DarkBlue">intensely red.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK. [See also دِهَانٌ.]) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also, applied to a she―camel, <b><i><FONT COLOR="DarkOliveGreen"> (JK, S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Having little milk:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">having very little milk;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">not yielding a drop of milk</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">when her dug is squeezed:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK:) </FONT></i></b> accord. to Er―Rághib, having the meaning of an act. part. n., i. e. <b><i><FONT COLOR="DarkBlue">that yields as much as that with which one may anoint himself:</FONT></i></b> or, as some say, having the meaning of a pass. part. n., because she is anointed [or as though she were anointed] with the milk, by reason of its scantiness; and this is the more probable, because it has not the affix ة: pl. دُهُنٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And, applied to a stallion, <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">That does not impregnate at all:</FONT></i></b> as though because of the paucity of his seminal fluid. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">Weak;</FONT></i></b> applied to a man, and to a thing: one says, أَتَيْتَ بِأَمْرٍ دَهِينٍ [<b><i><FONT COLOR="DarkBlue">Thou didst,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">saidst,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">thou hast done,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">said, a weak thing</FONT></i></b>]: and Ibn―Hiráweh says, لِيَنْتَزِعُوا تُرَاثَ بَنِى تَمِيمٍ لَقَدٌ ظَنُّوا بِنَا ظَنًّا دَهِينَا [<b><i><FONT COLOR="DarkBlue">In order that they might wrest the inheritance of the sons of Temeem, verily they have opined of us a weak opining</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
دو	دَوٍ and ↓ دَوًى <b><i><FONT COLOR="DarkOliveGreen"> (applied to a man, S) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Diseased, disordered, distempered, sick,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ill:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, M, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">whose</FONT></i></b> جَوْف [i. e. <b><i><FONT COLOR="DarkBlue">chest,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">belly,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">is in a bad,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">corrupt, state, by reason of a disease:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> the former word has a dual form and a pl., [which is دَوُونَ,] and a fem., <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> which is دَوِيَةٌ: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> but ↓ دَوًى is used alike as masc. and fem. and sing. <b><i><FONT COLOR="DarkOliveGreen"> (S, M) </FONT></i></b> and dual <b><i><FONT COLOR="DarkOliveGreen"> (M) and pl., (S, M,) </FONT></i></b> being originally an inf. n. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> A poet uses ↓ the latter as meaning <b><i><FONT COLOR="DarkBlue">disordered,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ill, by reason of intense drowsiness.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence,] one says, إِنَّهُ لَدَوِى الصَّدْرِ [meaning <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Verily he is one whose bosom is affected with rancour, malevolence, malice,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">spite:</FONT></i></b> see 1, second sentence]: and a poet says, وَعَيْنُكَ تُبْدِى أَنَّ صَدْرَكَ لِى دَوِىْ [<b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">And thine eye shows that thy bosom is affected with rancour towards me</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Lth, T.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> أَرْضٌ دَوِيَةٌ <b><i><FONT COLOR="DarkBlue">A land in which are diseases:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (As, T, S:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a land that is unsuitable</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">unhealthy</FONT></i></b>]; as also ↓ دَوِيَّةٌ and ↓ دُوِيَّةٌ . <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b>
دو	دَوٌّ and ↓دَوِّيَّةٌ <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, K, the latter [erroneously] written in the CK دَوِيَّة) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A desert,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">waterless desert;</FONT></i></b> syn.مَفَازَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, M,) </FONT></i></b> or فَلَاةٌ; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> as also ↓ دَوِّىٌّ <b><i><FONT COLOR="DarkOliveGreen"> (S) and ↓ دَاوِيِّةٌ , (S, M, K,) </FONT></i></b> in which the first و which is quiescent, [in دَوِّيِّةٌ, for دَوْوِيَّةٌ,] is changed into ا because of the fet―hah before it, though this instance is not to be copied as a model, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> and ↓دَاوِيَةٌ: <b><i><FONT COLOR="DarkOliveGreen"> (M, K:) </FONT></i></b> or دَوٌّ signifies <b><i><FONT COLOR="DarkBlue">a wide</FONT></i></b> فَلَاة: <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a level land;</FONT></i></b> likened by Dhu―r―Rummeh to the hand of the purchaser, meaning when he strikes his hand upon that of another in token of the ratification of a bargain: and ↓دَوِّيَّةٌ, <b><i><FONT COLOR="DarkBlue">a land of which the extremities are far apart, level, and spacious;</FONT></i></b> said to be so called because of the sound termed دَوِىّ that is heard in it; [and if so, these two words <b><i><FONT COLOR="DarkOliveGreen"> (the latter of which is also mentioned in art. دوى) </FONT></i></b> belong to one and the same art.;] or because it makes away with those who are in it; [see 2, above;] and ↓دَاوِيَّةٌ and ↓دَاوِيَةٌ signify the same: <b><i><FONT COLOR="DarkOliveGreen"> (T:) </FONT></i></b> it is also said that دَوٌّ is [in origin] a Pers. word; as though he who traversed the دَوّ said to his companion دَوْدَوْ, meaning “ Hasten: ” <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or, as some say, a certain region, four nights' journey in extent, like a shield, vacant, traversed by means of the stars, in which one feared losing his way, on the way from El―Basrah to Mekkeh, was named الدَّوُّ for this reason, from the Persians' hastening one another while crossing it by saying دَوْدَوْ. <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence,] بَنَاتُ الدَّوِّ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The wild asses.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T in art. بنى.) </FONT></i></b>
دوآء	دَوَآءٌ <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, Msb, K) </FONT></i></b> and ↓ دِوَآءٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K, said in the Msb to be a subst. from دَاوَيْتُهُ,) </FONT></i></b> and ↓ دُوَآءٌ , <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> the last on the authority of El―Hejeree, and the first that which is commonly known, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A medicine; a remedy:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, M, Msb, K:) </FONT></i></b> pl. أَدْوِيَةٌ. <b><i><FONT COLOR="DarkOliveGreen"> (T, S.) </FONT></i></b> The following verse is related as presenting an ex. of the second of these dial. vars.: يَقُولُونَ مَخْمُورٌوَهٰذَا دِوَاؤُهُ عَلَىَّ إِذْنَ مَشّىٌ إِلَى البَيْتِ وَاجِبٌ [<b><i><FONT COLOR="DarkBlue">they say,</FONT></i></b> “ He is <b><i><FONT COLOR="DarkBlue">affected with the remains of intoxication; ” and this is his remedy: on me, if the case be so, walking to the House</FONT></i></b> of God <b><i><FONT COLOR="DarkBlue">is incumbent</FONT></i></b>]: meaning that they said, “ Flogging, and chastisement, is his دِوآء: ” but he says, “ On me is incumbent a pilgrimage walking if I have drunk it: ” but it is said [by some] that دِوَآءٌ is only an inf. n. of دَاوَيْتُهُ, like مُدَاوَاةٌ. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> دَوَآءٌ also signifies <b><i><FONT COLOR="DarkBlue">Food.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And The <b><i><FONT COLOR="DarkBlue">means by which a horse is treated, consisting in what are termed</FONT></i></b> تَضْمِيرٌ <b><i><FONT COLOR="DarkBlue">and</FONT></i></b> حَنْذٌ [explained in the second paragraph of art. ضمر and the first of art. حنذ]: and the <b><i><FONT COLOR="DarkBlue">means by which a young woman,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">female slave, is treated in order that she may become fat:</FONT></i></b> and also applied to <b><i><FONT COLOR="DarkBlue">milk;</FONT></i></b> because they used to effect the تضمير of horses by the drinking of milk, and to treat therewith the young woman, or female slave: and it is likewise called قَفِيَّةٌ; because she has it given to her in preference, like as the guest has, and the child. <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b>
دوآء	دُوَآءٌ : see the next preceding paragraph.
دوآء	دِوَآءٌ : see دَوَآءٌ, in two places.
دوآء المشى	دَوَآءُ المَشِىِّ <b><i><FONT COLOR="DarkBlue">Medicine that moves,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">purges, the bowels.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. طوس.) </FONT></i></b>
دوآء جلآء	دَوَآءٌ جَلَّآءٌ [<b><i><FONT COLOR="DarkBlue">A medicine that clears the complexion</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">skin</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (K voce فُوَّةٌ, &amp;c.) </FONT></i></b>
دوابة	دُوَابَّةٌ : dims. of دَابَّةٌ, q. v.
دواة	دَوَاةٌ [vulgarly دَوَايَة, <b><i><FONT COLOR="DarkBlue">An ink―bottle;</FONT></i></b> and, more commonly, <b><i><FONT COLOR="DarkBlue">an inkhorn;</FONT></i></b> i. e. <b><i><FONT COLOR="DarkBlue">a portable case with receptacles for ink and the instruments of writing, so formed as to be stuck in the girdle;</FONT></i></b> the most usual king is figured in my work on the Modern Egyptians, ch. ix.;] <b><i><FONT COLOR="DarkBlue">a certain thing,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, Msb, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">well known,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">from which one</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">takes the ink and instruments with which he</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">writes:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb:) </FONT></i></b> pl. ↓ دَوًى , <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K,) </FONT></i></b> [or rather this is a coll. gen. n.,] and دُوِىٌّ, <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, K,) </FONT></i></b> which is pl. of دَوًى, <b><i><FONT COLOR="DarkOliveGreen"> (S, TA,) </FONT></i></b> as also دِوِىٌّ, <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> and دَوَيَاتٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb,) </FONT></i></b> which is applied to a number from three to ten [inclusive]. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also The <b><i><FONT COLOR="DarkBlue">rind,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">skin, of the colocynth,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">of the grape,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">of the melon;</FONT></i></b> and so ذَوَاةٌ. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
دواتى	دَوَاتِىٌّ and ↓ دَوَوِىٌّ <b><i><FONT COLOR="DarkOliveGreen"> (MA) </FONT></i></b> and داوى <b><i><FONT COLOR="DarkOliveGreen"> (TA [app. ↓ دَاوِىٌّ ]) </FONT></i></b> The <b><i><FONT COLOR="DarkBlue">bearer of the</FONT></i></b> دَوَاةٌ. <b><i><FONT COLOR="DarkOliveGreen"> (MA, TA.) </FONT></i></b> [In recent times, the Pers. word دَوِيدَارْ, or دَوَادَارْ, has generally been used instead, as the appellation of a certain office―bearer in several Eastern courts, having different functions in different instances.]
دواح	دَوَّاحْ <b><i><FONT COLOR="DarkBlue">Very tall:</FONT></i></b> so in a trad. in which it is said, كَمْ مِنْ عَذْقٍ دَوَّاحٍ فِى الجَّنَةِ [<b><i><FONT COLOR="DarkBlue">How many a very tall palm―tree is there in Paradise!</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
دوار	دَوَارٌ : see the next paragraph, in three places.
دوار	دَوَّارٌ [<b><i><FONT COLOR="DarkBlue">Turning round, circling,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">revolving,</FONT></i></b>] applied to the firmament, or celestial orb. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Applied likewise to time, or fortune; <b><i><FONT COLOR="DarkOliveGreen"> (M, K;) </FONT></i></b> as also ↓ دَوَّارِىٌّ , <b><i><FONT COLOR="DarkOliveGreen"> (S, M, A, K,) </FONT></i></b> which is said to be a rel. n., but is not so accord. to AAF, though having the form thereof, like كُرْسِىٌّ, <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> the ى being a corroborative: <b><i><FONT COLOR="DarkOliveGreen"> (Msb voce وَحْشِىٌّ:) </FONT></i></b> thus in the saying, ↓ وَالدَّهْرُ بِا لْإِنْسَانِ دَوَّارِىُّ <b><i><FONT COLOR="DarkOliveGreen"> (S, M, * A, * K, *) </FONT></i></b> occurring in a poem of El―'Ajjáj, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> and دَوَّارٌ, <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> i. e. <b><i><FONT COLOR="DarkBlue">And time,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fortune, turns man about from one state,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">condition, to another:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, * A, K: *) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">turns him about much.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb in art. وحش.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See also دُوَارٌ, in two places.
دوار	دُوَارٌ <b><i><FONT COLOR="DarkBlue">A vertigo,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">giddiness in the head;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, * A, * K;) </FONT></i></b> as also ↓ دَوَارٌ . <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also, and ↓ دَوَارٌ , <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or الدُّوَارُ and ↓ الدَّوَارُ , <b><i><FONT COLOR="DarkOliveGreen"> (T, M, K,) </FONT></i></b> and <b><i><FONT COLOR="DarkOliveGreen"> (but less commonly, TA) </FONT></i></b> ↓ الدُّوَّارُ and ↓ الدَّوَّارُ , <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A certain idol,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">which the Arabs set up, and around it they made a space,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">round which they turned, or circled:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, M:) </FONT></i></b> and the same name they applied to <b><i><FONT COLOR="DarkBlue">the space above mentioned:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, M:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">it is said that they thus compassed it certain weeks, like as people compass the Kaabeh:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (MF:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">certain stones around which they circled, in imitation of people compassing the Kaabeh.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAmb.) </FONT></i></b> Imra―el― Keys says, عَذَارَى دُوَارٍ فِى مُلَآءٍ مُذَيَّلِ [<b><i><FONT COLOR="DarkBlue">Virgins</FONT></i></b> making the circuit <b><i><FONT COLOR="DarkBlue">of Duwár, in</FONT></i></b> <b><i><FONT COLOR="DarkBlue">long―skirted garments of the kind called</FONT></i></b> مُلَآء]: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> likening a herd of [wild] cows to damsels thus occupied and attired, alluding to the length of their tails. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> ↓ الدُّوَّارُ and ↓ الدَّوَّارُ also signify <b><i><FONT COLOR="DarkBlue">The Kaabeh.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Kr, M, K.) </FONT></i></b> And ↓ دُوَّارٌ <b><i><FONT COLOR="DarkOliveGreen"> (Th, M, [not دُوَّارَةٌ, as is implied in the K,]) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A circling tract</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (↓ مُسْتَدَار ) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of sand, around which go the wild animals:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Th, M, K:) </FONT></i></b> a poet says, بِدُّوَارِ نِهْى ذِى عَرَارٍ وَحُلَّبِ [<b><i><FONT COLOR="DarkBlue">In the sandy tract around a pool of water left by a torrent, containing plants of the kinds called 'arár and hullab</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Th, M.) </FONT></i></b>
دوار	دُوَّارٌ : see دُوَارٌ, in three places.
دوارة	دَوَّارَةٌ : see دَارَةٌ, in two places: <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> and see also دُوَّارَةٌ, in two places: <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> and دَائِرَةٌ. <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> Also [or perhaps ↓ دُوَّارَةٌ ] The <b><i><FONT COLOR="DarkBlue">pieces of wood which the water turns so as to make the mill turn with their turning.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">A pair of compasses.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, K, * TA.) </FONT></i></b>
دوارة	دُوَّارَةٌ and ↓ دَوَّارَةٌ , of the head, <b><i><FONT COLOR="DarkBlue">A round part</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">portion.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And of the belly, <b><i><FONT COLOR="DarkBlue">What winds,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">what has,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">assumes, a coiled,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">circular, form,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (مَا تَحَوَّى, [so in the M and L, in the K مايَحْوِى, which is evidently a mistake,]) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of the guts,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">intestines, of a sheep</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">goat.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, L, K. *) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> Accord. to IAar, <b><i><FONT COLOR="DarkOliveGreen"> (T,) </FONT></i></b> ↓ دَوَّارَةٌ and فَوَّارَةٌ are applied to <b><i><FONT COLOR="DarkBlue">Anything</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">round</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">that does not move nor turn round:</FONT></i></b> and دُوَّارَةٌ and فُوَّارَةٌ to <b><i><FONT COLOR="DarkBlue">a thing that moves and turns round.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, K, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> See also دَوَّارَةٌ.
دوارى	دَوَّارِىٌّ : see دَوَّارٌ, in two places.
دواس	دَوَّاسٌ The <b><i><FONT COLOR="DarkBlue">lion</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">that tramples upon his prey.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> A <b><i><FONT COLOR="DarkBlue">courageous</FONT></i></b> man; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> and any one <b><i><FONT COLOR="DarkBlue">that tramples upon his opponents,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">adversaries:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and [in like manner] ↓ دِيسٌ , originally دِوْسٌ, a <b><i><FONT COLOR="DarkBlue">courageous and strong</FONT></i></b> man, <b><i><FONT COLOR="DarkBlue">that tramples upon every one who alights with him to fight:</FONT></i></b> pl. of the latter, دِيَسَةٌ. <b><i><FONT COLOR="DarkOliveGreen"> (AZ, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> Every one <b><i><FONT COLOR="DarkBlue">skilful</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in his art;</FONT></i></b> because he abases <b><i><FONT COLOR="DarkOliveGreen"> (يَدُوسُ) </FONT></i></b> every one who contends with him. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
دواسر	دُوَاسِرٌ : see دَوْسَرٌ, in two places.
دواسرى	دُوَاسِرِىٌّّ : see دَوْسَرٌ.
دوالى	دَوَالِىُّ <b><i><FONT COLOR="DarkBlue">A sort of grapes of Et―Táïf,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">black inclining to redness.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> [See also دَوَالٍ, in art. دلو.]
دواليك	دَوَالَيْكَ <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> مُدَاوَلَةً, [in the CK, erroneously, مُتَداوَلَةً,] used in an imperative sense [with its verb and the objective complement thereof understood before it, and thus meaning دَاوِلِ الفِعْلَ مُدَاوَلَةً <b><i><FONT COLOR="DarkBlue">Make thou the action to come round, or to be, by turns</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (M, K:) </FONT></i></b> or it may be rendered as meaning that the thing happened in this manner [i. e. <b><i><FONT COLOR="DarkBlue">the action being made to come round,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to be, by turns</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (Sb, M:) </FONT></i></b> or it means تَدَاوُلٌ بَعْدَ تَدَاوُل [i. e. a taking, or doing, <b><i><FONT COLOR="DarkOliveGreen"> (a thing) </FONT></i></b> by turn after <b><i><FONT COLOR="DarkOliveGreen"> (another's) </FONT></i></b> doing so, and may be rendered virtually in the same manner as above, i. e. <b><i><FONT COLOR="DarkBlue">let the action be done by turns:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the action being done by turns</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K: [in the PS, تَدَاوُلًا بَعْدَ تَدَاوُلٍ, which better explains the two manners in which it is said to be used:]) </FONT></i></b> IAar says that it is an invariable expression, like حَجَازَيْكَ and هَذَاذَيْكَ; and is from the phrase تَدَاوَلُوا الأَمْرَ بَيْنَهُمْ, said of persons when this takes a turn and this a turn. <b><i><FONT COLOR="DarkOliveGreen"> (T, TA.) </FONT></i></b> 'Abd―Beni―l― Has―hás says, إِذَ شُقَّ بُرْدٌ شُقَّ بِالبُرْدِ مِثْلُهُ دَوَالَيْكَ حَتَّى لَيْسَ لِلْبُرْدِ لَابِسُ [<b><i><FONT COLOR="DarkBlue">When a burd</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a kind of garment) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">is rent, the like thereof is rent with the burd, the action being done by turns, so that there is no wearer of the burd;</FONT></i></b> it having been rent so as to fall off]: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> the poet is speaking of a man's rending the clothing of a woman to see her person, and her rending his also. <b><i><FONT COLOR="DarkOliveGreen"> (T, TA. [This verse is related with several variations: see another reading of it voce هَذَاذَيْكَ, in art. هذ; with another explanation of it.]) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Ibn―Buzurj says, <b><i><FONT COLOR="DarkOliveGreen"> (T,) </FONT></i></b> sometimes the article ال is prefixed to it, so that one says الدَّوَالَيْكَ, <b><i><FONT COLOR="DarkOliveGreen"> (T,) </FONT></i></b> meaning One's <b><i><FONT COLOR="DarkBlue">walking with an elegant and a proud and self―conceited gait, with an affected inclining of the body from side to side,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T,) </FONT></i></b> or one's <b><i><FONT COLOR="DarkBlue">urging,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pressing forward, and striving,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (أَنْ يَتَحَفَّزَ, [in the CK, erroneously, ان يَتَحَفَّزَ,]) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in his gait,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pace,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">when he moves about his shoulder―joints, and parts his legs widely, in walking.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, K,* TA. In the copies of the K, جال [or جاءك] is erroneously put for حَاكَ, the reading in the T, TA. [The author of the TK follows the reading جال; and has fallen into several other evident mistakes in explaining this expression; which is itself, in my opinion, when with the article ال, a mistake for الدَّوَالِيْكُ, mentioned in art. دلك.]) </FONT></i></b> A poet uses the phrase يَمْشِى الدَّوَالَيْكَ as meaning <b><i><FONT COLOR="DarkBlue">Walking,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">going, in the manner explained above:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ibn―Buzurj, T and TA in the present art.:) </FONT></i></b> or يَمْشِى الدَّوَالِيكَ. <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. دلك.) </FONT></i></b>
دوام	دُوَامٌ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A vertigo,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">giddiness in the head; i. q.</FONT></i></b> دُوَارٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, * M, * K, TA. [In the CK, دَواءٌ is erroneously put for دُوَارٌ.]) </FONT></i></b> You say, أَخَذَهُ دُوَامٌ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">A vertigo took him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">attacked him</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> And بِهِ دُوَامٌ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">He has a vertigo</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (As, TA.) </FONT></i></b>
دوام	دُوَّامٌ : see what next follows.
دوامة	دُوَّامَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> The فَلْكَة [or <b><i><FONT COLOR="DarkBlue">round thing,</FONT></i></b> i. e. <b><i><FONT COLOR="DarkBlue">top,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">which the boy throws, and makes to revolve,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">spin, upon the ground, by means of a string:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, * K: *) </FONT></i></b> the derivation of the word has been explained above: see 2, in two places: <b><i><FONT COLOR="DarkOliveGreen"> (T, S:) </FONT></i></b> pl. [or rather coll. gen. n.] ↓ دُوَّامٌ . <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> دُوَّامَةُ البَحْرِ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">The whirlpool of the sea;</FONT></i></b> so in the present day;] <b><i><FONT COLOR="DarkBlue">the middle of the sea, upon which the waves circle</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (تدوم [i. e. تُدَوِّم]) </FONT></i></b>. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
دوانقى	دَوَانِقِىٌّ [rel. n. from دَوَانِقُ pl. of دَانِقٌ], <b><i><FONT COLOR="DarkOliveGreen"> (ElMekeen, “ Hist. Sarac. ” p. 104,) </FONT></i></b> or دَوَانِيقِىٌّ [rel. n. from دَوَانِيقُ pl. of دَانَاقٌ], <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">Of,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">belonging</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">relating to, dániks:</FONT></i></b> and hence,] a surname of the 'Abbásee Khaleefeh Aboo―Jaáfar El―Mansoor; <b><i><FONT COLOR="DarkOliveGreen"> (El―Mekeen, TA;) </FONT></i></b> because of his extreme niggardliness. <b><i><FONT COLOR="DarkOliveGreen"> (El―Mekeen.) </FONT></i></b>
دواية	دُوَايَةٌ <b><i><FONT COLOR="DarkBlue">A thin skin,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a substance that resembles the pellicle of the egg,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lh, M, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">that overspreads the surface</FONT></i></b> of milk <b><i><FONT COLOR="DarkOliveGreen"> (Lh, S, M, K) </FONT></i></b> and of broth <b><i><FONT COLOR="DarkOliveGreen"> (S, M) </FONT></i></b> and of [the kind of pottage called] هَرِيسَة <b><i><FONT COLOR="DarkOliveGreen"> (Lh, M, K) </FONT></i></b> and the like <b><i><FONT COLOR="DarkOliveGreen"> (K) <b><i><FONT COLOR="DarkBlue">when the wind blows upon it;</FONT></i></b> (Lh, M, K;) </FONT></i></b> as also ↓ دِوَايَةٌ . <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And in, or upon, the teeth, <b><i><FONT COLOR="DarkBlue">A greenness.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b>
دواية	دِوَايَةٌ : see the next preceding paragraph.
دوح	دوّح , inf. n. تَدْوِيحٌ, <b><i><FONT COLOR="DarkBlue">He dispersed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">scattered</FONT></i></b> his property; <b><i><FONT COLOR="DarkOliveGreen"> (L, K;) </FONT></i></b> as also دبّح. <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See also 1.
دوح	دَوْحٌ : see دَوْحَةٌ. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">A very large tent of</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">goats'</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">hair.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, TA. [See also دَوْحَةٌ.]) </FONT></i></b>
دوحة	دَوْحَةٌ <b><i><FONT COLOR="DarkBlue">A great tree,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Msb, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">with spreading branches,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of whatever kind it be:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb:) </FONT></i></b> pl. ↓ دَوْحٌ , <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K,) </FONT></i></b> [or rather this is the coll. gen. n. of the n. un. دَوْحَةٌ,] like as تَمْرٌ is of تَمْرَةٌ; <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> and أَدْوَاحٌ is pl. of دَوْحٌ: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and ↓ شَجَرَةٌ دَائِحَةٌ signifies the same; <b><i><FONT COLOR="DarkOliveGreen"> (A, * K;) </FONT></i></b> and the pl. is دَوَائِحُ; <b><i><FONT COLOR="DarkOliveGreen"> (A, K;) </FONT></i></b> or دَوَائِحُ signifies <b><i><FONT COLOR="DarkBlue">great trees,</FONT></i></b> one of which is called دَوْحَةٌ, and its sing., though it be not used, seems to be دَائِحَةٌ. <b><i><FONT COLOR="DarkOliveGreen"> (AHn, TA.) </FONT></i></b> One says, فُلَانٌ مِنْ دَوْحَةِ الكَرَمِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">Such a one is of a great generous stock</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">A great</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">tent of the kind called</FONT></i></b>] مِظَلَّة. <b><i><FONT COLOR="DarkOliveGreen"> (TA. [See also دَوْحٌ.]) </FONT></i></b>
دوخ	دوّخ , <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> inf. n. تَدْوِيخٌ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He subdued</FONT></i></b> a country, <b><i><FONT COLOR="DarkBlue">and obtained dominion over its inhabitants;</FONT></i></b> as also ↓ داخ , <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> aor. and inf. n. as above; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> and ديّخ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> inf. n. تَدْيِيخٌ: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">he subdued,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">subjugated,</FONT></i></b> a people. <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> And, <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K,) </FONT></i></b> as also ديّخ, <b><i><FONT COLOR="DarkOliveGreen"> (As, S,) </FONT></i></b> and ↓ اداخ , <b><i><FONT COLOR="DarkOliveGreen"> (L,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He rendered</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man, S, L, or people, A) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">submissive,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">abject,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, L, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and lowly,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">humble:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A:) </FONT></i></b> and in like manner a camel. <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He trod </FONT></i></b> a land <b><i><FONT COLOR="DarkBlue">much:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he traversed</FONT></i></b> a country <b><i><FONT COLOR="DarkBlue">until he knew it and became acquainted with its roads.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (heat) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">weakened</FONT></i></b> a man. <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (pain) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">made</FONT></i></b> a man's head <b><i><FONT COLOR="DarkBlue">giddy,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">vertiginous.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b>
دوخلة	دَوْخَلَّةٌ and دَوْخَلَةٌ, with and without teshdeed, <b><i><FONT COLOR="DarkBlue">A thing</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">receptacle</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">made of palm―leaves woven together,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ISk, S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in which fresh ripe dates are put,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ISk, S,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in which dates are put:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> pl. دَوَاخِيلُ, occurring in poetry, [the ى being app. inserted by poetic license,] <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> and دَوَاخِلُ. <b><i><FONT COLOR="DarkOliveGreen"> (K in art. لهث.) </FONT></i></b>
دود	دوّد : see above. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">He played with the</FONT></i></b> دَوْدَاة, i. e. أُرْجُوَحة [or <b><i><FONT COLOR="DarkBlue">seesaw</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
دود	دُودٌ a word of well―known signification, [<b><i><FONT COLOR="DarkBlue">Worms, grubs, maggots,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">the like;</FONT></i></b> including <b><i><FONT COLOR="DarkBlue">molluscs;</FONT></i></b> as a coll. gen. n.: and, as a simple gen. n., the <b><i><FONT COLOR="DarkBlue">worm, grub, maggot,</FONT></i></b> &amp;c.:] pl. of دُودَةٌ [or rather, as already said, and as is implied in several of the lexicons, دُودٌ is a coll. gen. n.; therefore دُودَةٌ is the n. un. thereof]: and the pl. of دُودٌ is دِيدَانٌ. <b><i><FONT COLOR="DarkOliveGreen"> (T, S, L, Msb. [In the K, دِيدَانٌ is said to be pl. of دُودَةٌ: and in the L, as from the T, دُودَانٌ is said to be another pl. of دُودٌ: this, however, I regard as a mistake; for I do not find it in the T; but I there find added, after دِيدَانٌ, “ and دُودَانٌ is a tribe of Benoo―Asad. ”]) </FONT></i></b> J says that the dim. is ↓ دُوَيْدٌ , and that by rule it should be دُوَيْدَةٌ: but this is a mistake [unless it be meant that دُوَيْدَةٌ is the regular dim. of دُودَةٌ]: it is regularly دُوَيْدٌ, like as تُمَيْرٌ and قُيَيْحٌ are regular dims. of تَمْرٌ and قَمْحٌ, which are pls. [or rather coll. gen. ns.] of تَمْرَةٌ and قَمْحَةٌ. <b><i><FONT COLOR="DarkOliveGreen"> (IB.) </FONT></i></b>
دوداة	دَوْدَاةٌ <b><i><FONT COLOR="DarkBlue">A seesaw;</FONT></i></b> syn. أُرْجُوحَةٌ: <b><i><FONT COLOR="DarkOliveGreen"> (K in this art., and T and S in art. دو:) </FONT></i></b> and the <b><i><FONT COLOR="DarkBlue">mark made by children upon the dust,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">earth, like a path,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">track, when they play</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">upon the seesaw</FONT></i></b>], <b><i><FONT COLOR="DarkBlue">doing thus with their feet, moving forwards and backwards:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S in art. دو:) </FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">mark of the</FONT></i></b> ارجوحة: <b><i><FONT COLOR="DarkOliveGreen"> (M and K in that art.:) </FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">sound of the</FONT></i></b> ارجوحة: <b><i><FONT COLOR="DarkOliveGreen"> (TA in the present art.:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">cries, shouts, noises,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">clamour;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a confusion,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">mixture, of cries, shouts,</FONT></i></b> &amp;c.: <b><i><FONT COLOR="DarkOliveGreen"> (K in this art.:) </FONT></i></b> دَوْدَاةٌ is [said by ISd to belong to art. دو, and to be] originally دَوْدَوَةٌ: <b><i><FONT COLOR="DarkOliveGreen"> (M in art. دو:) </FONT></i></b> the pl. is دَوَادٍ, <b><i><FONT COLOR="DarkOliveGreen"> (T and S * and M in that art.,) </FONT></i></b> explained by As as signifying the <b><i><FONT COLOR="DarkBlue">marks of the</FONT></i></b> أَرَاجِيح [or <b><i><FONT COLOR="DarkBlue">seesaws</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">of children;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA in the present art.;) </FONT></i></b> and دَوَادِىَ occurs in a verse, in the gen. case, <b><i><FONT COLOR="DarkOliveGreen"> (S and M in art. دو,) </FONT></i></b> by poetic license. <b><i><FONT COLOR="DarkOliveGreen"> (M in that art.) </FONT></i></b>
دوداة	دَوْدَاةٌ : see art. دود. دوأ
دودة	دُودَةٌ [n. un. of دُودٌ, q. v. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also] The <b><i><FONT COLOR="DarkBlue">fœtus in the belly of a mare from the fortieth day, when its make becomes apparent, until the end of the third month.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Kr, TA voce دُعْمُوصٌ, q. v.) </FONT></i></b>
دور	دَوْرٌ an inf. n. of دَارَ. <b><i><FONT COLOR="DarkOliveGreen"> (S, M, &amp;c.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence, The <b><i><FONT COLOR="DarkBlue">circumference</FONT></i></b> of a circle: see تَكْسِيرٌ.] <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">A turn,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">twist,</FONT></i></b> of a turban, <b><i><FONT COLOR="DarkOliveGreen"> (T, A,) </FONT></i></b> and of a rope, or any other thing: <b><i><FONT COLOR="DarkOliveGreen"> (T:) </FONT></i></b> pl. أَدْوَارٌ. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b>
دورة	دَوْرَةٌ : see دَارَةٌ: <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> and see also دَائِرَةٌ.
دورة	دُورَةٌ : see دَارَةٌ.
دورق	دَوْرَقٌ <b><i><FONT COLOR="DarkBlue">A certain measure for wine,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">beverage,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, O, L,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">containing the quantity to be drunk</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">at once</FONT></i></b>]: a Persian word, [originally دَوْرَهْ or دُورَهْ,] arabicized: <b><i><FONT COLOR="DarkOliveGreen"> (L, TA:) </FONT></i></b> [J says,] I think it to be Persian, arabicized: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> it is thus correctly written; not, as the context of the K requires it to be in this sense, دَرْدَقٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">A jar having a loop―shaped handle,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">that is lifted,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">carried, by the hand:</FONT></i></b> of the dial. of the people of Mekkeh: pl. دَوَارِقُ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [In Egypt, it is applied to <b><i><FONT COLOR="DarkBlue">A narrownecked drinking―bottle, made of a dust―coloured, or grayish, porous earth, for the purpose of cooling the water by evaporation:</FONT></i></b> several varieties of this kind of bottle are figured in ch. v. of my “ Modern Egyptians. ”] درك
دوره	دوّرهُ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> inf. n. تَدْوِيرٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He made it</FONT></i></b> مُدَوَّر [i. e. <b><i><FONT COLOR="DarkBlue">round,</FONT></i></b> meaning both <b><i><FONT COLOR="DarkBlue">circular</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">spherical</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> as also ↓ ادارهُ . <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also 4, in two places. <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> [One says also, دوّر الآرَآءَ فِى أَمْرٍ and ↓ ادارها <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He turned about,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">revolved, thoughts,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ideas,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">opinions, in his mind, respecting an affair:</FONT></i></b> like as one says, قَلَّبَ الفِكَرَ فَى أَمْرٍ.]
دورى	دُورِىٌّ : see دَيَّارٌ.
دوسر	دَوْسَرٌ <b><i><FONT COLOR="DarkBlue">A bulky</FONT></i></b> camel: fem. with ة: <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> a camel <b><i><FONT COLOR="DarkOliveGreen"> (M) <b><i><FONT COLOR="DarkBlue">strong and bulky;</FONT></i></b> (M, K;) </FONT></i></b> as also ↓ دَوْسَرِىٌّ <b><i><FONT COLOR="DarkOliveGreen"> (S, * M, K) </FONT></i></b> and ↓ دَوْسَرَانِىٌّ <b><i><FONT COLOR="DarkOliveGreen"> (S, * K) </FONT></i></b> and ↓ دُوَاسِرٌ <b><i><FONT COLOR="DarkOliveGreen"> (M, K) </FONT></i></b> and ↓ دُوَسِرِىٌّ : <b><i><FONT COLOR="DarkOliveGreen"> (L:) </FONT></i></b> fem. دَوْسَرٌ [like the masc.] and دَوْسَرَةٌ: or دَوْسَرٌ, applied to a she―camel, signifies <b><i><FONT COLOR="DarkBlue">large:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> and ↓ دَوْسَرِىٌّ a <b><i><FONT COLOR="DarkBlue">strong</FONT></i></b> camel: <b><i><FONT COLOR="DarkOliveGreen"> (Fr, TA:) </FONT></i></b> and ↓ دُوَاسِرٌ <b><i><FONT COLOR="DarkBlue">sharp, spirited,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">vigorous, and strong.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> A <b><i><FONT COLOR="DarkBlue">tough,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hardy,</FONT></i></b> lion, <b><i><FONT COLOR="DarkOliveGreen"> (K, B,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">firm in make.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (B, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> A penis <b><i><FONT COLOR="DarkBlue">bulky</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and strong.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> كَتِيبَةٌ دَوْسَرٌ, and دَوْسَرَةٌ, <b><i><FONT COLOR="DarkBlue">An army,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a troop of horse,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a portion of an army, collected together.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> And دَوْسَرُ <b><i><FONT COLOR="DarkBlue">An army,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a troop of horse,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a portion of an army, belonging to En―Noamán</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Ibn―El―Mundhir.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b>
دوسرانى	دَوْسَرَانِىٌّ : see دَوْسَرٌ.
دوسرى	دَوْسَرِىٌّ : see دَوْسَرٌ, in two places.
دوفان	دُوفَانٌ <b><i><FONT COLOR="DarkBlue">Incubus,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">nightmare;</FONT></i></b> syn. كَابُوسٌ. <b><i><FONT COLOR="DarkOliveGreen"> (Ibn―'Abbád, K.) </FONT></i></b>
دوقعة	دَوْقَعَةٌ <b><i><FONT COLOR="DarkBlue">Poverty:</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">abasement,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">abjectness:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">calamity.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> You say, in imprecating, رَمَاهُ ا للّٰهُ بِالدَّوْقَعَةِ [<b><i><FONT COLOR="DarkBlue">May God afflict him with poverty:</FONT></i></b> &amp;c.]: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or رماه اللّٰه فِى الدَّوْقَعَةِ [<b><i><FONT COLOR="DarkBlue">may God cast him into poverty:</FONT></i></b> &amp;c.]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
دوقل	دَوْقَلٌ : see دَقَلٌ, last sentence.
دوك	دَوْكٌ <b><i><FONT COLOR="DarkBlue">A species of mother―of―pearl―shell,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">oyster―shell.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IDrd, TA.) </FONT></i></b>
دوك	دُوكٌ : see مَدَاكٌ.
دوكة	دَوْكَةٌ and ↓ دُوكَةٌ <b><i><FONT COLOR="DarkBlue">Evil,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">mischief;</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">contention,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">altercation;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA;) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">a confused state of affairs:</FONT></i></b> pl. of the former دِوَكٌ and دِيَكٌ, and of the latter دُوَكٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> One says, وَقَعُوافِى دَوْكَةٍ and ↓ دُوكَةٍ [<b><i><FONT COLOR="DarkBlue">They fell into evil, &amp;c.</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> And Ru―beh says, ↓ فَرُبَّمَا نَجَيْتُ مِنْ تِلْكَ الدُّوَكْ [<b><i><FONT COLOR="DarkBlue">And seldom,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">often, I escaped from those evils,</FONT></i></b> &amp;c.] <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
دوكة	دُوكَةٌ ; and its pl. دُوَكٌ: see the next preceding paragraph, in three places. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">Disease,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sickness.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Aboo―Turáb, TA.) </FONT></i></b>
دول	دوّل <b><i><FONT COLOR="DarkBlue">He wrote a</FONT></i></b> د. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
دول	دَوَلٌ , as an epithet applied to نَبْلٌ [or arrows] <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> ↓ مُتَدَاوَلٌ . <b><i><FONT COLOR="DarkOliveGreen"> (IAar, M, K. *) </FONT></i></b> So in the saying, يُلُوذُ بِالجَوْدِ مِنَ النَّبْلِ الدَّوَلْ [app. relating to a wild animal, and meaning. <b><i><FONT COLOR="DarkBlue">He seeks,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">takes, refuge in the copious rain from the arrows received in turns</FONT></i></b> by one after another of the herd]. <b><i><FONT COLOR="DarkOliveGreen"> (IAar, M.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See also دَوْلَةٌ.
دول	دَوْلٌ an inf. n. of دَالَ in senses explained above. <b><i><FONT COLOR="DarkOliveGreen"> (K, KL.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> دَلْوٌ [<b><i><FONT COLOR="DarkBlue">A bucket</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> [an arabicized word from the Pers. دُولْ: or] formed from دَلْوٌ by transposition. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
دولاب	دُولَابٌ , <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or دَوْلَابٌ, <b><i><FONT COLOR="DarkOliveGreen"> (A, Mgh,) </FONT></i></b> or each of these, <b><i><FONT COLOR="DarkOliveGreen"> (M, Msb, K,) </FONT></i></b> of which the latter is the more chaste, <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K,) </FONT></i></b> an arabicized word, <b><i><FONT COLOR="DarkOliveGreen"> (S, M, A, Msb, K,) </FONT></i></b> from the Persian [دُولْ آبْ dól―áb]; <b><i><FONT COLOR="DarkOliveGreen"> (S, M, Msb;) </FONT></i></b> but some say it is Arabic; <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">A kind of water―wheel;</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">a machine that is turned by a horse or the like;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a thing formed like the</FONT></i></b> نَاعُورَة, <b><i><FONT COLOR="DarkBlue">with which water is drawn,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, A, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">for irrigating land</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">&amp;c.</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (A:) </FONT></i></b> or, more correctly, the <b><i><FONT COLOR="DarkBlue">same as the</FONT></i></b> ناعورة; <b><i><FONT COLOR="DarkBlue">vulgarly called</FONT></i></b> سَاقِيَة: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> [it mainly consists of a vertical wheel, which raises the water in earthern pots, these being attached to cords, and forming a continuous series; a second vertical wheel, fixed to the same axis as the former, with cogs; and a large, horizontal, cogged wheel, which, being turned by a pair of bulls or cows or by a single beast, puts and keeps in motion the two other wheels and the pots:] pl. دَوَالِيبُ; <b><i><FONT COLOR="DarkOliveGreen"> (S, M, A;) </FONT></i></b> for which دَوَالِى occurs in poetry: <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> [or rather this <b><i><FONT COLOR="DarkOliveGreen"> (occurring at the end of a verse, and with the article ال,) </FONT></i></b> is pl. of دَالِيَةٌ.] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> It has also other meanings, not mentioned in the K. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [Nor are they mentioned in the TA. Among other meanings used in the present day, are the following. <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> <b><i><FONT COLOR="DarkBlue">A machine:</FONT></i></b> particularly <b><i><FONT COLOR="DarkBlue">any machine with a rotatory motion.</FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> <b><i><FONT COLOR="DarkBlue">A cupboard.</FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">A machination; an artifice; a trick;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a fraud.</FONT></i></b>]
دولاب	دُولَابٌ , or دَوْلَابٌ: see art. دلب. دوم
دولة	دوُلَةٌ : see the next preceding paragraph, in nine places: <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> and see also what next follows, in two places.
دولة	دَوْلَةٌ <b><i><FONT COLOR="DarkBlue">A turn, mutation, change,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">vicissitude, of time,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fortune,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">from an unfortunate and evil, to a good and happy, state</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">condition;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> [i. e.,] <b><i><FONT COLOR="DarkBlue">relating to good;</FONT></i></b> as دَبْرَةٌ, on the contrary, relates to evil: <b><i><FONT COLOR="DarkOliveGreen"> (As, T and M in art. دبر:) </FONT></i></b> [therefore meaning <b><i><FONT COLOR="DarkBlue">a turn of good fortune; a favourable turn of fortune:</FONT></i></b> or] <b><i><FONT COLOR="DarkBlue">good fortune</FONT></i></b> [absolutely]: <b><i><FONT COLOR="DarkOliveGreen"> (KL:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a happy state</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">condition, that betides a man:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (MF:) </FONT></i></b> [also] <b><i><FONT COLOR="DarkBlue">a turn</FONT></i></b> which comes to one or which one takes [in an absolute sense]; syn. نَوْبَةٌ: <b><i><FONT COLOR="DarkOliveGreen"> (K in art. نوب:) </FONT></i></b> and [particularly] <b><i><FONT COLOR="DarkOliveGreen"> (K) <b><i><FONT COLOR="DarkBlue">a turn</FONT></i></b> (عُقْبَةٌ) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">to share</FONT></i></b>] in wealth, and [<b><i><FONT COLOR="DarkBlue">to prevail</FONT></i></b>] in war; as also ↓ دُولَةٌ : <b><i><FONT COLOR="DarkOliveGreen"> ('Eesà Ibn―'Omar, * T, * S, * M, K: *) </FONT></i></b> or each is a subst. [in an absolute sense, app. as meaning <b><i><FONT COLOR="DarkBlue">a turn of taking,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">having,</FONT></i></b> a thing,] from تَدَاوَلُوا الشَّىْءَ signifying “ they took, or had, the thing by turns: ” <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> or ↓ دُولَةٌ is in wealth; and دَوْلَةٌ is in war; <b><i><FONT COLOR="DarkOliveGreen"> (Aboo―'Amr Ibn―El―'Alà, T, S, M, Msb, K;) </FONT></i></b> this latter being when one of two armies defeats the other and then is defeated; <b><i><FONT COLOR="DarkOliveGreen"> (Fr, T;) </FONT></i></b> or when one party is given a turn to prevail <b><i><FONT COLOR="DarkOliveGreen"> (تُدَال) </FONT></i></b> over the other: one says, كَانَتْ لَنَا عَلَيْهِمُ الدَّوْلَةُ فِى الحَرْبِ [<b><i><FONT COLOR="DarkBlue">The turn to prevail over them in war was ours</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> and قَدْ رَجَعَتِ الدَّوْلَةُ عَلَى هٰؤُلَآءِ [<b><i><FONT COLOR="DarkBlue">The turn to prevail against these returned</FONT></i></b>]; as though meaning المَرَّةُ: so says Fr: but ↓ دُولَةٌ , he says, is in religions and institutions that are altered and changed with time: <b><i><FONT COLOR="DarkOliveGreen"> (T:) </FONT></i></b> accord. to Zj, <b><i><FONT COLOR="DarkOliveGreen"> (T,) </FONT></i></b> or A'Obeyd, <b><i><FONT COLOR="DarkOliveGreen"> (so in two copies of the S,) </FONT></i></b> ↓ دُولَةٌ signifies <b><i><FONT COLOR="DarkBlue">a thing that is taken by turns;</FONT></i></b> and دَوْلَةٌ, the <b><i><FONT COLOR="DarkBlue">act</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">of taking by turns</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (T, S;) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">a transition from one state,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">condition, to another:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T: [in this last sense, app. an inf. n.: see 1, third sentence:]) </FONT></i></b> you say, بَيْنَهُمْ ↓ صَارَ الفَىْءُ دُولَةً , meaning [<b><i><FONT COLOR="DarkBlue">The</FONT></i></b> فىء <b><i><FONT COLOR="DarkOliveGreen"> (or <b><i><FONT COLOR="DarkBlue">spoil,</FONT></i></b> &amp;c.,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">became</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">a thing taken by turns among them:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> and the saying, in the Kur [lix. 7], بَيْنَ الأَغْنِيَآءِ مِنْكُمْ ↓ كَىْ لَا يَكُونَ دُولَةً means <b><i><FONT COLOR="DarkBlue">That it may not be a thing taken by turns</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">among the rich of you</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (T:) </FONT></i></b> or دَوْلَةٌ relates to the present life or world; and ↓ دُولَةٌ , to that which is to come: <b><i><FONT COLOR="DarkOliveGreen"> (M, K:) </FONT></i></b> and it is said that the former of these two words signifies <b><i><FONT COLOR="DarkBlue">prevalence, predominance, mastery,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">victory;</FONT></i></b> and ↓ the latter, the <b><i><FONT COLOR="DarkBlue">transition of wealth, blessing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">good, from one people,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">party, to another:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> the pl. <b><i><FONT COLOR="DarkOliveGreen"> (of دَوْلَةٌ, S, Msb) </FONT></i></b> is دَوِلٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, M, Msb, K,) </FONT></i></b> like as قِصَعٌ is pl. of قَصْعَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> and <b><i><FONT COLOR="DarkOliveGreen"> (of ↓ دُولَةٌ , T, S, Msb) </FONT></i></b>, دُوَلٌ <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, Msb, K) </FONT></i></b> and دُولَاتٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, TA,) </FONT></i></b> and ↓ دَوَلٌ <b><i><FONT COLOR="DarkOliveGreen"> (M, K) </FONT></i></b> is [a quasi―pl. n.] of both, because, as IJ says, دَوْلَةٌ is regarded as though it were originally دُولَةٌ. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [In post―classical works, it signifies also <b><i><FONT COLOR="DarkBlue">A dynasty:</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">a state, an empire,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a monarchy.</FONT></i></b>] <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also The حَوْصَلَة [or <b><i><FONT COLOR="DarkBlue">stomach</FONT></i></b> of a bird; its <b><i><FONT COLOR="DarkBlue">triple stomach:</FONT></i></b> or only its <b><i><FONT COLOR="DarkBlue">first stomach;</FONT></i></b> the <b><i><FONT COLOR="DarkBlue">crop,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">craw</FONT></i></b>]: because of its اِنْدِيَال [or flaccidity]. <b><i><FONT COLOR="DarkOliveGreen"> (Ibn―'Abbaád, K.) </FONT></i></b> And The قَانِصَة [which may here mean the same as the حوصلة, for this is one of the meanings assigned to it, and this explanation of دولة is not given by Ibn― 'Abbád: or it may here mean the <b><i><FONT COLOR="DarkBlue">intestines,</FONT></i></b> of a bird, <b><i><FONT COLOR="DarkBlue">into which the food passes from the stomach:</FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">gizzard</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And The شِقْشِقَة [or <b><i><FONT COLOR="DarkBlue">faucial bag</FONT></i></b> of the he―camel]. <b><i><FONT COLOR="DarkOliveGreen"> (Ibn―'Abbád, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">A thing like a</FONT></i></b> مَزَادَة [or <b><i><FONT COLOR="DarkBlue">leathern water―bag</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">with a narrow mouth.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ibn―'Abbád, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> And The <b><i><FONT COLOR="DarkBlue">side</FONT></i></b> of the belly. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> [But] accord. to Ibn―'Abbád, مَا أَعْظَمَ دَوْلَةَ بَطْنِهِ means <b><i><FONT COLOR="DarkBlue">How large is his navel!</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
دولة	دُوَلَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (T, S, K) </FONT></i></b> and ↓ دِوَلَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (Ibn―'Abbád, TA) </FONT></i></b> [and ↓ دُولَةٌ , as appears from what follows]; as also تُوَلَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (T, S) </FONT></i></b> [and تِوَلَةٌ and تُوَلةٌ]; <b><i><FONT COLOR="DarkBlue">A calamity,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">misfortune:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, Ibn―'Abbád, S, K:) </FONT></i></b> pl. دُوَلَاتٌ <b><i><FONT COLOR="DarkOliveGreen"> (S) and دِوَلَاتٌ and دُوَلَاتٌ. (Ibn―'Abbád, TA.) </FONT></i></b> You say, جَآءَ بِدُوَلَاتِهِ <b><i><FONT COLOR="DarkOliveGreen"> (S) [and ↓ بِدِوَلَاتِهِ ] and ↓ بِدُولَاتِهِ (Ibn―'Abbad, TA) </FONT></i></b> and ↓ بِدُولَاهُ , as also بِتُولَاهُ, <b><i><FONT COLOR="DarkOliveGreen"> (Aboo―Málik, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, came with,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">brought,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">brought to pass, his,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">its, calamities,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">misfortunes:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ibn―'Abbád, S, K. *) </FONT></i></b>
دولة	دِوَلَةٌ : and جَآءَبِدَوَلَاتِهِ: see دُوَلَةٌ.
دولج	دَوْلَجٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, K) </FONT></i></b> and ↓ مَدْلَجَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (K) A wild animal's, (S, K,) </FONT></i></b> or gazelle's, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">covert,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hidingplace, among trees:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA:) </FONT></i></b> the former word like تَوْلَجٌ: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> the د in دولج is held by Sb to be a substitute for ت, and the ت is a substitute for و. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also, the former, <b><i><FONT COLOR="DarkBlue">A hole,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">den,</FONT></i></b> of a wild animal; or <b><i><FONT COLOR="DarkBlue">a subterranean excavation</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">habitation;</FONT></i></b> syn. سَرَبٌ. <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">A closet; a small chamber within a large chamber.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
دوم	دَوْمٌ an inf. n. of 1 [q. v.]. <b><i><FONT COLOR="DarkOliveGreen"> (S, M, Msb, K.) </FONT></i></b> — [Hence,] مَا زَالَتِ السَّمَآءُ دَوْمًا دَوْمًا <b><i><FONT COLOR="DarkBlue">The sky ceased not to rain</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">in the manner of the rain termed</FONT></i></b> دِيمَة]; and so ↓ دَيْمًا دَيْمًا ; <b><i><FONT COLOR="DarkOliveGreen"> (M, K; [in the CK, erroneously, دِيْمًا دِيْمًا;]) </FONT></i></b> in which the ى is interchangeable with the و; <b><i><FONT COLOR="DarkOliveGreen"> (M;) </FONT></i></b> mentioned by AHn, on the authority of Fr. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also دَائِمٌ, in two places. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also [The <b><i><FONT COLOR="DarkBlue">cucifera Thebaïca;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Delile, “ Floræ Ægypt. Illustr., ” no. 941;) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">Theban Palm;</FONT></i></b> so called because abundant in the Thebaïs; <b><i><FONT COLOR="DarkBlue">a species of fan―palm;</FONT></i></b> by some called gingerbread: accord. to Forskål, <b><i><FONT COLOR="DarkOliveGreen"> (under the heading of “ Flora Arabiæ Felicis, ” in his “ Flora Ægypt. Arab., ” p. cxxvi.,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Borassus flabelliformis;</FONT></i></b> a name applied <b><i><FONT COLOR="DarkOliveGreen"> (after him) </FONT></i></b> by Sonnini to the Theban palm; but now generally used by botanists to designate another species of fan―palm:] the <b><i><FONT COLOR="DarkBlue">tree of the</FONT></i></b> مُقْل; <b><i><FONT COLOR="DarkOliveGreen"> (S, M, Msb, K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a well―known kind of tree, of which the fruit is</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">called</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">the</FONT></i></b> مُقْل: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> n. un. with ة: AHn says that the دَوْمَة [is <b><i><FONT COLOR="DarkBlue">a tree that</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">becomes thick and tall, and has</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">leaves of the kind termed</FONT></i></b>] خُوص, <b><i><FONT COLOR="DarkBlue">like the</FONT></i></b> خوص <b><i><FONT COLOR="DarkBlue">of the date―palm, and racemes like the racemes of a date―palm.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, TA.) </FONT></i></b> Accord. to Aboo―Ziyád El―Aarábee, <b><i><FONT COLOR="DarkOliveGreen"> (AHn, M,) </FONT></i></b> The نَبِق [which properly signifies the <b><i><FONT COLOR="DarkBlue">fruit of the</FONT></i></b> سِدْر, but here app. means, as it does in the present day, the <b><i><FONT COLOR="DarkBlue">tree called</FONT></i></b> سِدْر, <b><i><FONT COLOR="DarkBlue">a species of lote―tree,</FONT></i></b> called by Linn. <b><i><FONT COLOR="DarkBlue">rhamnus spina Christi,</FONT></i></b> and by Forskal <b><i><FONT COLOR="DarkBlue">rhamnus nabeca,</FONT></i></b>] is also thus called, <b><i><FONT COLOR="DarkOliveGreen"> (AHn, M, K,) </FONT></i></b> by some of the Arabs: accord. to 'Omárah, <b><i><FONT COLOR="DarkBlue">great</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">trees of the kind termed</FONT></i></b>] سِدْر: <b><i><FONT COLOR="DarkOliveGreen"> (AHn, M:) </FONT></i></b> and, <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> accord. to IAar, <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">big trees of any kind.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b> [See also دَوْمَةٌ, below.]
دومة	دَوْمَةٌ n. un. of دَوْمٌ. <b><i><FONT COLOR="DarkOliveGreen"> (M, TA.) </FONT></i></b> [Also, app., as in the present day, and as appears from what follows, <b><i><FONT COLOR="DarkBlue">A single fruit of the tree called</FONT></i></b> دَوْم.] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A testicle;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> as being likened to the fruit of the دَوْم. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> [Golius also explains it, as on the authority of the K, as meaning “ Ebriosa mulier; ” and Freytag, as meaning “ mulier vinum vendens: ” both are wrong: it is mentioned in the K as the name of a woman who sold wine.]
دومت السمآء	دَوَّمَتِ السَّمَآءُ , and دَيَّمَت: and دَيَّمُوا said of horses: see 1, in the latter half of the paragraph, in three places. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> دوّمت الكِلَابُ <b><i><FONT COLOR="DarkBlue">The dogs went far:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Akh, IAar, M, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">continued their course.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, M.) </FONT></i></b> Dhu―r―Rummeh says, <b><i><FONT COLOR="DarkOliveGreen"> (de scribing a wild bull, T, TA,) </FONT></i></b> حَتَّى إِذَا دَوَّمَتْ فِى الأَرْضِ رَاجَعَهُ كِبْرٌ وَ لَوْ شَآءَ نَجَّى نَفْسَهُ الهَرَبُ [<b><i><FONT COLOR="DarkBlue">Until, when they went far in the land, pride returned to him: but, had he pleased, flight had saved his blood:</FONT></i></b> J, however, assigns to the verb in this instance another signification, as will be seen below]. <b><i><FONT COLOR="DarkOliveGreen"> (M, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> دوّم said of a bird, <b><i><FONT COLOR="DarkOliveGreen"> (T, M, K,) </FONT></i></b> inf. n. تَدْوِيمٌ, <b><i><FONT COLOR="DarkOliveGreen"> (T, S,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It circled</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth, T, S, M, K, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in the sky,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth, T, M, K,) </FONT></i></b> as also ↓ تداوم , <b><i><FONT COLOR="DarkOliveGreen"> (KL,) </FONT></i></b> [or ↓ تَدوّم , <b><i><FONT COLOR="DarkOliveGreen"> (see مُتَدَوِّمَاتٌ,) </FONT></i></b>] <b><i><FONT COLOR="DarkBlue">to rise high towards the sky;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> as also ↓ استدام : <b><i><FONT COLOR="DarkOliveGreen"> (M, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">circled in the sky,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">flew,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, * K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">without moving its wings;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, M, K;) </FONT></i></b> like the kite and the aquiline vulture: <b><i><FONT COLOR="DarkOliveGreen"> (T, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">put itself into a state of commotion in its flying.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA. [See also 1, near the end of the paragraph.]) </FONT></i></b> Dhu―r―Rummeh makes التَّدْوِيم to be on the earth, or ground, in the verse cited above in this paragraph; [as though the meaning were, <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Until, when they went round</FONT></i></b> &amp;c.;] As disallows this, and asserts that one says only دَوَّى فِىالأَرْضِ, and دَوَّمَ فِى السَّمَآءِ; but some affirm that التَّدْوِيمُ فِىالأَرْضِ is correct; and say that hence is de rived ↓ الدُّوَّامَةُ , meaning “ the round thing [or top] which the boy throws, and makes to revolve, or spin, upon the ground, by means of a string; ” though others say that this is so called from the phrase دَوَّمْتُ القِدْرَ [explained below], because, by reason of the quickness of its revolving, or spinning, it seems as though it were at rest: and تَدْوَامٌ is like تَدْوِيمٌ: some, however, say that تَدْوِيمُ الكَلْبِ signifies <b><i><FONT COLOR="DarkBlue">the dog's going far in flight:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> AHeyth says that, accord. to As, التَّدْوِيمُ is only the act of a bird in the sky: <b><i><FONT COLOR="DarkOliveGreen"> (T, TA:) </FONT></i></b> AAF says that, accord. to some, التَّدْوِيمُ is in the sky, and التَّدْوِيَةُ is on the earth, or ground; but accord. to others, the reverse is the case; and this, he says, is the truth in his opinion. <b><i><FONT COLOR="DarkOliveGreen"> (M, TA. [See also دَوَّىَ in art. دوى.]) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> You say also, دَوَّمَتِ, الشَّمْسُ, <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> or دوّمت الشمس فى السَّمَاءِ, <b><i><FONT COLOR="DarkOliveGreen"> (T,) </FONT></i></b> or فِىكَبِدِ السَّمَآءِ, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> i. e. دَارَتْ فِى السَّمَآءِ [or دارت فى كبد السماء, lit. <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The sun spun in the sky,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in the middle of the sky;</FONT></i></b> meaning, <b><i><FONT COLOR="DarkBlue">was as though it were spinning</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (T, M, K;) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">was as though it were motionless</FONT></i></b> [&amp;c.]: <b><i><FONT COLOR="DarkOliveGreen"> (T, S:) </FONT></i></b> and hence is [said to be] derived the word ↓ دُوَّامَةٌ applied to the boy's revolving, or spinning, thing. <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> Dhu―r―Rummeh says, <b><i><FONT COLOR="DarkOliveGreen"> (describing the [insect called] جُنْدَب, [generally said to be a species of locust,] TA in art. رمض) </FONT></i></b> مَعْرَوْرِيًا رَمَضَ الرَّضْرَاضِ يَرْكُضُهُ وَالشَّمْسُ حَيْرَى لَهَا فِى الجَوِّ تَدْوِيمُ <b><i><FONT COLOR="DarkOliveGreen"> (T, * S, TA) </FONT></i></b> i. e. <b><i><FONT COLOR="DarkBlue">Venturing upon the [vehement] heat of the pebbles,</FONT></i></b> [meaning <b><i><FONT COLOR="DarkBlue">the vehemently―hot pebbles,] striking them with its foot,</FONT></i></b> for so the جندب does, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">when the sun is [apparently] stationary</FONT></i></b> in the summer midday, [as though perplexed in its course,] as though <b><i><FONT COLOR="DarkBlue">having a spinning [in the region between heaven and earth</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (T, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">as though it were motionless.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> And one says, دَوَّمَتْ عَيْنُهُ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">His eye rolled;</FONT></i></b> i. e.] <b><i><FONT COLOR="DarkBlue">the black of his eye revolved as though it were in the whirl of a spindle.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, M, K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> [دوّم is also trans.] You say, دوّم الدُّوَّامَةَ, <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> inf. n. تَدْوِيمٌ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He made the</FONT></i></b> دوّامة [<b><i><FONT COLOR="DarkBlue">or top</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">to revolve,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">spin</FONT></i></b> [so as to seem to be at rest, as has been shown above]: <b><i><FONT COLOR="DarkOliveGreen"> (M, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he played with the</FONT></i></b> دوّامة. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And دوّمت الخَمْرُ شَارِبَهَا <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The wine intoxicated its drinker so as to make him turn round about.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (As, S, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And دَوَّمُوا العَمَائِمَ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">They wound the turbans around their heads.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> And دوّم المَرَقَةَ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He put much grease into the broth so that it swam round upon it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> التَّدْوِيمُ [or app. تَدْوِيمُ اللِّسَانِ] also signifies <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The mumbling the tongue, and rolling it about in the mouth, in order that the saliva may not dry up:</FONT></i></b> so says Fr. <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> [Hence, app., as the context seems to indicate,] Dhu―r―Rummeh says, describing a camel braying in his شِقْشِقَة [or faucial bag], دَوَّمَ فِيهَا رِزَّهُ وَ أَرْعَدَا [as though meaning <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He made his braying to roll,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rumble, in it, and threatened</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Fr, S, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b7―]</FONT></b> And دوّم signifies <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He moistened</FONT></i></b> a thing. <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K.) </FONT></i></b> Ibn―Ahmar says, وَقَدْ يُدَوِّمُ رِيقَ الطَّامِعِ الأَمَلُ <b><i><FONT COLOR="DarkOliveGreen"> (S, M;) </FONT></i></b> i. e. <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">And hope sometimes,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">often,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">moistens the saliva</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">of the eager</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> he is praising En―Noamán Ibn―Besheer, and means that his hope moistens his saliva in his mouth by making his eulogy to continue. <b><i><FONT COLOR="DarkOliveGreen"> (IB.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b8―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He mixed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">moistened,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">steeped,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (دَافَ,) </FONT></i></b> saffron, <b><i><FONT COLOR="DarkOliveGreen"> (Lth, T, S, M, K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and stirred</FONT></i></b> it <b><i><FONT COLOR="DarkBlue">round in doing so:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth, T, TA:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he dissolved</FONT></i></b> saffron <b><i><FONT COLOR="DarkBlue">in water, and stirred</FONT></i></b> it <b><i><FONT COLOR="DarkBlue">round therein.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b9―]</FONT></b> دوّم القِدْرَ, and ↓ ادامها , <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He stilled the boiling of the cooking―pot by means of some</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">cold</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">water:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he sprinkled cold water upon</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">the contents of</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">the cooking―pot to still its boiling:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K:) </FONT></i></b> or the former, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or both, <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he allayed the boiling of the cooking―pot by means of something,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and stilled it:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> and the latter signifies <b><i><FONT COLOR="DarkBlue">he left the cooking―pot upon the</FONT></i></b> أَثَافِى [or <b><i><FONT COLOR="DarkBlue">three stones that supported it</FONT></i></b>], <b><i><FONT COLOR="DarkBlue">after it had been emptied,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lh, M, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">not putting it down nor kindling a fire beneath it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lh, M.) </FONT></i></b>
دومل بين القوم	دَوْمَلَ بَيْنَ القَوْمِ : see 1.
دون	دُونً <b><i><FONT COLOR="DarkBlue">Low, base, vile, mean, paltry, inconsiderable,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">contemptible;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Fr, T, S, M, * Msb, K;) </FONT></i></b> applied to a man &amp;c.: <b><i><FONT COLOR="DarkOliveGreen"> (T, Msb:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">inferior,</FONT></i></b> i. e. <b><i><FONT COLOR="DarkBlue">lower, baser, viler,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">in grounds of pretension to respect</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">honour</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">in any approvable quality</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (Lth, T:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">such as falls short</FONT></i></b> [of a thing]; used in this sense as a prefixed noun: <b><i><FONT COLOR="DarkOliveGreen"> (Ham p. 686:) </FONT></i></b> [see below what is said of its usage as a prefixed noun by Lth and by Sb: and used as an epithet, <b><i><FONT COLOR="DarkBlue">scanty,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">deficient;</FONT></i></b> applied to anything:] and <b><i><FONT COLOR="DarkBlue">of a middling sort; between good and bad;</FONT></i></b> applied to a man and to a commodity: <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> and also <b><i><FONT COLOR="DarkBlue">high,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">eminent, in rank</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">condition; noble,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">honourable:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, K:) </FONT></i></b> thus it bears two contr. significations <b><i><FONT COLOR="DarkOliveGreen"> (K) [and significations intermediate between those two]. A poet says, إِذَا مَا عَلَا المَرْءُ رَامَ العَلَآء وَيَقْتَعُ بِالدُّونِ مَنْ كَانَا دُونَا [<b><i><FONT COLOR="DarkBlue">When the man is high</FONT></i></b> in rank, or nobility, <b><i><FONT COLOR="DarkBlue">he seeks highness: and he who is low is content with that which is low</FONT></i></b>]. (S.) </FONT></i></b> Accord. to the most common usage, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> or accord. to what is asserted to be the most common usage, <b><i><FONT COLOR="DarkOliveGreen"> (Lh, M,) </FONT></i></b> one says رَجُلٌ مِنْ دُونٍ <b><i><FONT COLOR="DarkOliveGreen"> (T, M, Msb, K) </FONT></i></b> and شَىْءٌ مِنْ دُونٍ <b><i><FONT COLOR="DarkOliveGreen"> (M, Msb) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A man who is</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">of a kind that is</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">low, base,</FONT></i></b> &amp;c., and <b><i><FONT COLOR="DarkBlue">a thing that is</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">of a kind that is</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">low, base,</FONT></i></b> &amp;c.: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> but sometimes they said رَجُلٌ دُونٌ and شَىْءٌ دُونٌ, without مِنْ; <b><i><FONT COLOR="DarkOliveGreen"> (M, Msb;) </FONT></i></b> and ثَوْبٌ دُونٌ <b><i><FONT COLOR="DarkBlue">a bad</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">an inferior</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">garment,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">piece of cloth:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> or one should not say رَجُلٌ دُونٌ; <b><i><FONT COLOR="DarkOliveGreen"> (T, K;) </FONT></i></b> for the Arabs did not use this phrase. <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Accord.</FONT></i></b> to Lth, one says, هٰذَا دُونُ ذَاكَ [<b><i><FONT COLOR="DarkBlue">This is the inferior of that</FONT></i></b>], when meaning to denote by it low estimation, using the nom. case: <b><i><FONT COLOR="DarkOliveGreen"> (T:) </FONT></i></b> [but this is uncommon, if allowable:] Sb says that دُون is not used in the nom. case as a prefixed noun: as to the saying in the Kur [lxxii. 11, an instance similar to which occurs also in vii. 167], مِنَّا الصَّالِحُونَ وَ مِنَّا دُونَ ذٰلِكَ, the meaning is, وَ مِنَّا قَوْمٌ دُونَ ذٰلِكَ [i. e. <b><i><FONT COLOR="DarkBlue">Of us are the righteous, and of us are a party below that party in rank</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">estimation</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (M, TA;) </FONT></i></b> or, as another says, دون is here in the accus. case but in the place of a noun in the nom. case because it is generally used as an adv. n. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> As an adv. n., دُون signifies <b><i><FONT COLOR="DarkBlue">Below,</FONT></i></b> contr. of فَوْق; <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">as denoting a falling short of the</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">right</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">approved</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">limit;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">denoting low,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">mean, estimation</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">condition;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth, T, M;) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a condition lower, baser, viler,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">than that of another, in grounds of pretension to respect</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">honour</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">in any approvable quality</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (Lth, T;) </FONT></i></b> [and hence, <b><i><FONT COLOR="DarkBlue">inferior to, beneath, under,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">short of,</FONT></i></b> another <b><i><FONT COLOR="DarkBlue">in rank, height, size,</FONT></i></b> &amp;c.;] and <b><i><FONT COLOR="DarkBlue">less than</FONT></i></b> another, and <b><i><FONT COLOR="DarkBlue">more deficient than</FONT></i></b> another: <b><i><FONT COLOR="DarkOliveGreen"> (Fr, T:) </FONT></i></b> and also <b><i><FONT COLOR="DarkBlue">above; i. q.</FONT></i></b> فَوْق; <b><i><FONT COLOR="DarkOliveGreen"> (T, K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in highness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">eminence, of rank</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">condition,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in nobility;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T;) </FONT></i></b> [and hence, <b><i><FONT COLOR="DarkBlue">exceeding</FONT></i></b> another, and <b><i><FONT COLOR="DarkBlue">more than</FONT></i></b> another:] thus bearing two contr. significations. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> You say, زَيْدٌ دُونَكَ meaning <b><i><FONT COLOR="DarkBlue">Zeyd is</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">below thee,</FONT></i></b> or] <b><i><FONT COLOR="DarkBlue">in a condition lower, baser, viler,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">than thine, in grounds of pretension to respect</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">honour</FONT></i></b> [&amp;c.]: and when one says, “ Verily such a one is high, or eminent, in rank or condition, ” or “ is noble, ” another replies, وَ دُونَ ذٰلِكَ meaning <b><i><FONT COLOR="DarkBlue">And above that.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">Beneath, below in situation,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">under;</FONT></i></b> syn. تَحْت. <b><i><FONT COLOR="DarkOliveGreen"> (T, TA.) </FONT></i></b> Using it in this sense, you say, دُوَن قَدَمِكَ خَدُّ عَدُوِّكَ [<b><i><FONT COLOR="DarkBlue">May the cheek of thine enemy be beneath thy foot</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (T, TA:) </FONT></i></b> and جَلَسَ دُونَهُ [<b><i><FONT COLOR="DarkBlue">He sat below him</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">Before in respect of place,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in front:</FONT></i></b> and [the contr., namely,] <b><i><FONT COLOR="DarkBlue">behind,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">beyond.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, M, K.) </FONT></i></b> [You may say, using it in the former sense, جَلَسَ دُونَهُ <b><i><FONT COLOR="DarkBlue">He sat before him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in front of him:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (see Ham p. 86:) </FONT></i></b> and, using it in the latter sense,] you say, هٰذَا أَمِيرٌ عَلَى مَا دُونَ جَيْحُونَ <b><i><FONT COLOR="DarkBlue">This</FONT></i></b> [man] <b><i><FONT COLOR="DarkBlue">is governor,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">prince, over what is beyond</FONT></i></b> [the river] <b><i><FONT COLOR="DarkBlue">Jeyhoon.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> قَبْل [generally signifying <b><i><FONT COLOR="DarkBlue">Before in respect of time;</FONT></i></b> but as some say, <b><i><FONT COLOR="DarkBlue">in respect of place also,</FONT></i></b> which may perhaps be here meant]: <b><i><FONT COLOR="DarkOliveGreen"> (T:) </FONT></i></b> and [the contr., namely,] <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> بَعْد [generally meaning <b><i><FONT COLOR="DarkBlue">after in respect of time;</FONT></i></b> but as some say, <b><i><FONT COLOR="DarkBlue">in respect of place</FONT></i></b> also, which may perhaps be here meant]. <b><i><FONT COLOR="DarkOliveGreen"> (Fr, T, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> It signifies also <b><i><FONT COLOR="DarkBlue">Nearer than</FONT></i></b> another thing: <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K:) </FONT></i></b> so in the phrase هٰذَا دُونَ ذٰلِكَ [<b><i><FONT COLOR="DarkBlue">This is nearer than that</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (S Msb;) </FONT></i></b> or هٰذَا دُونَهُ [<b><i><FONT COLOR="DarkBlue">this is nearer than he,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> [Hence,] one says also, اُدْنُ دُونَكَ meaning <b><i><FONT COLOR="DarkBlue">Draw thou near in the space that is between me and thee:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A Heyth, T:) </FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">approach thou nearer to me:</FONT></i></b>] or <b><i><FONT COLOR="DarkBlue">draw thou near</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">nearer</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">to me.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, T, M, K.) </FONT></i></b> And يَزِيدُ بَغُضُّ الطَّرْفَ دُونِى, a saying of a poet, means <b><i><FONT COLOR="DarkBlue">Yezeed lowers the eye towards a spot between me and him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A Heyth, T.) </FONT></i></b> [خَشَعَتْ دُونَهُ الأَبْصَارُ, also, has a similar meaning: see 1 in art. خشع. So, too, has the phrase, خَاوَتَ طَرْفَهُ دُونِى: see 3 in art. خوت. And hence,] one says, دُونَ النَّهْرِ جَمَاعَةٌ [<b><i><FONT COLOR="DarkBlue">In the way of,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to, the river,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">on this side of the river,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">nearer than the river, is a company of men;</FONT></i></b> or] <b><i><FONT COLOR="DarkBlue">before thy reaching the river</FONT></i></b> [there is to be found, or encountered, <b><i><FONT COLOR="DarkBlue">a company of men</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> And دُونَ قَتْلِ الأَسَدِ أَهْوَالٌ [<b><i><FONT COLOR="DarkBlue">In the way of,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to, the slaying of the lion,</FONT></i></b> or] <b><i><FONT COLOR="DarkBlue">before thine attaining to the slaying of the lion, terrors</FONT></i></b> [are to be encountered]. <b><i><FONT COLOR="DarkOliveGreen"> (T, TA.) </FONT></i></b> [And دُونَهُ خَرْطُ القَتَادِ: see 1 in art. خرط.] And حَالَ دُونَ الشَّىْءِ [<b><i><FONT COLOR="DarkBlue">It intervened as an obstacle in the way to the thing;</FONT></i></b> or] <b><i><FONT COLOR="DarkBlue">it prevented from attaining the thing.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (W p. 71.) </FONT></i></b> [And لَيْسَ دُونَهُ شَىْءٌ <b><i><FONT COLOR="DarkBlue">There is nothing intervening as an obstacle in the way of,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to, him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it.</FONT></i></b>] And [hence,] قُتِلَ دُونَ مَالِهِ, and نَفْسِهِ, and أَخِيهِ, and جَارِهِ, <b><i><FONT COLOR="DarkBlue">He was slain in defence of his property,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">of himself,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">of his brother,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">of his neighbour.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Occurring in a trad. commencing with the words الغَرِيقُ شَهِيدٌ, in the “ Jámi' es―Sagheer, ” and thus explained in the margin of a copy of that work.) </FONT></i></b> [And نَبَحَ دُونَهُ is a modern phrase meaning <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He defended him as though by barking in the way to him.</FONT></i></b>] <p></p><b><FONT COLOR="DarkRed">[―b7―]</FONT></b> [Hence,] also <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> عَلَى [as meaning <b><i><FONT COLOR="DarkBlue">Against;</FONT></i></b> denoting defence by means of intervention: see an ex. in a verse cited voce شَخْصٌ]. <b><i><FONT COLOR="DarkOliveGreen"> (Fr, T, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b8―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> عِنْدَ [meaning <b><i><FONT COLOR="DarkBlue">At, near, nigh, by,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">near by; with,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">present with;</FONT></i></b> &amp;c.]. <b><i><FONT COLOR="DarkOliveGreen"> (Fr, T, Ibn―Es―Seed.) </FONT></i></b> Accord. to Ez―Zowzanee, it has this meaning in the saying of Imra―el―Keys, [describing a horse,] فَأَلْحَقَنَا بِالهَادِيَاتِ وَ دُونَهُ جَوَاحِرُهَا فِى صَرَّةٍ لَمْ تُزَيَّلِ <b><i><FONT COLOR="DarkOliveGreen"> (TA, but only the former hemistich is there given,) </FONT></i></b> i. e. <b><i><FONT COLOR="DarkBlue">And he made us to overtake the foremost</FONT></i></b> of the wild animals, <b><i><FONT COLOR="DarkBlue">while near to him were those that lagged behind, in a herd, not dispersed.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (EM p. 48.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b9―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> غَيْر [as meaning <b><i><FONT COLOR="DarkBlue">Other than, beside,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">besides, exclusively of,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">not</FONT></i></b> as used before a substantive or an adjective]. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> Hence, in the Kur [xxi. 82], وَيَعْمَلُونَ عَمَلًا دُونَ ذٰلِكَ [<b><i><FONT COLOR="DarkBlue">And</FONT></i></b> who <b><i><FONT COLOR="DarkBlue">should do work other than,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">beside, that</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Fr, TA.) </FONT></i></b> And in the same [iv. 51 and 116], وَيَغْفِرُ مَا دُونَ ذٰلِكَ <b><i><FONT COLOR="DarkBlue">But He will forgive what is other than that:</FONT></i></b> or, as some say, <b><i><FONT COLOR="DarkBlue">what is less than that.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Er―Rághib, TA.) </FONT></i></b> And so, it is said, in the trad., لَيْسَ فِيمَا دُونَ خَمْسِ أَوَاقٍ صَدَقَةٌ [<b><i><FONT COLOR="DarkBlue">There is no poor―rate</FONT></i></b> to be exacted <b><i><FONT COLOR="DarkBlue">in the case of what is other than,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">not,</FONT></i></b> or, rather <b><i><FONT COLOR="DarkBlue">less than, five ounces</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> So, too, it is said to mean in the trad., أَجَازَ الخُلْعَ دُونَ عِقَاصِ رَأْسِهَا [<b><i><FONT COLOR="DarkBlue">He allowed the divorcing a wife for a gift,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">compensation, other than the</FONT></i></b> عِقَاص <b><i><FONT COLOR="DarkOliveGreen"> (q. v.) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of her head:</FONT></i></b> in the CK, in which الخَلْعُ is erroneously put for الخُلْعَ, this is given as an ex. of ذُونَ in the sense of سَوِى, which is syn. with غَيْر]: or the meaning is, <b><i><FONT COLOR="DarkBlue">for anything, even for the</FONT></i></b> عقاص <b><i><FONT COLOR="DarkBlue">of her head.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b10―]</FONT></b> It is also used <b><i><FONT COLOR="DarkOliveGreen"> (M, K, TA) </FONT></i></b> as a subst. <b><i><FONT COLOR="DarkOliveGreen"> (M, TA) </FONT></i></b> with مِنْ prefixed to it, [very often in this case, in the Kur and elsewhere, as meaning غَيْر and sometimes in other senses explained above,] and likewise with بِ <b><i><FONT COLOR="DarkOliveGreen"> (M, K, TA,) </FONT></i></b> though rarely. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> One says, هٰذَا دُونَكَ and هٰذَا مِنْ دُونِكَ [<b><i><FONT COLOR="DarkBlue">This is below thee,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">above thee:</FONT></i></b> &amp;c.]. <b><i><FONT COLOR="DarkOliveGreen"> (M, TA.) </FONT></i></b> And it is said in the Kur [xxviii. 23], وَوَجَدَ مِنْ دُونِهِمُ ا مْرَأَتَيْنِ <b><i><FONT COLOR="DarkOliveGreen"> (M, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">And he found in a place below them two women:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Bd:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">beside them,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">exclusively of them.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Jel.) </FONT></i></b> One says also, هٰدَا لِىدُونَ لَكَ or مِنْ دُونِكَ [meaning <b><i><FONT COLOR="DarkBlue">This belongs to me exclusively of thee</FONT></i></b>]; i. e. <b><i><FONT COLOR="DarkBlue">thou hast no right nor share</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">with me</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">in this.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Kull p. 186.) </FONT></i></b> The phrase فِيهِمْ مَنْ لَيْسَ بِدُونِهِ [app. as meaning <b><i><FONT COLOR="DarkBlue">Among whom was such as was not below him</FONT></i></b> in respect of knowledge of poetry] is used by Akh in his book on rhymes. <b><i><FONT COLOR="DarkOliveGreen"> (M, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b11―]</FONT></b> It also denotes a command, <b><i><FONT COLOR="DarkOliveGreen"> (T, K,) </FONT></i></b> and an incitement <b><i><FONT COLOR="DarkOliveGreen"> (Fr, T, S, K) </FONT></i></b> to do a thing. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> Using it in the former sense, <b><i><FONT COLOR="DarkBlue">you say,</FONT></i></b> دُونَكَ الدِّرْهَمَ, meaning <b><i><FONT COLOR="DarkBlue">Take thou the dirhem;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T;) </FONT></i></b> or دُونَكَ الشَّىْءَ and دُونَكَ بِالشَّىْءِ, meaning <b><i><FONT COLOR="DarkBlue">Take thou the thing:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> and using it in the latter sense, you say, دُونَكَهُ, <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA,) </FONT></i></b> meaning <b><i><FONT COLOR="DarkBlue">Keep thou, cleave thou, cling thou,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hold thou fast, to him;</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">take care of him:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or دُنَكَ زَيْدًا <b><i><FONT COLOR="DarkBlue">Keep thou,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">to Zeyd, taking care of him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> Temeem [meaning a party of the tribe so named] said to El―Hajjáj, when he had slain, i. e. crucified, Sálih Ibn―' Abd―Er―Rahmán, “ Permit us to bury Sálih: ” and he replied, دُونَكُمُوهُ [<b><i><FONT COLOR="DarkBlue">Take ye him</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b12―]</FONT></b> And it also denotes a threat. <b><i><FONT COLOR="DarkOliveGreen"> (T, K.) </FONT></i></b> So in the sayings دُوَكَ صِرَاعِى [<b><i><FONT COLOR="DarkBlue">Beware thou of wrestling with me</FONT></i></b>] and دُونَكَ فَتَمَرَّسْ بِى [<b><i><FONT COLOR="DarkBlue">Beware thou, and then set thyself against me to do evil</FONT></i></b> if thou canst]. <b><i><FONT COLOR="DarkOliveGreen"> (T, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b13―]</FONT></b> It is said that no verb is derived from it: <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, Msb:) </FONT></i></b> but some assert that دَانَ and أُدِينَ [mentioned in the first paragraph of this art.] are derived from it. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b14―]</FONT></b> The dim. of دُونَ is ↓ دُوَيْنَ : <b><i><FONT COLOR="DarkOliveGreen"> (Ham p. 404:) </FONT></i></b> and ↓ دُوَيْنَةَ occurs as a dim. in a verse of a post―classical poet; but, [ISd says,] of what word I know not, unless they said ↓ دُونَةَ [for دُونَ]. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b>
دون الديوان	دوّن الدَّيوَانَ , <b><i><FONT COLOR="DarkOliveGreen"> (inf. n. تَدْوِينٌ, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He wrote, composed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">drew up, the register</FONT></i></b> [&amp;c.]. <b><i><FONT COLOR="DarkOliveGreen"> (S, * Msb, K, TA. *) </FONT></i></b> And دوّن الدَّوَاوِينَ <b><i><FONT COLOR="DarkBlue">He instituted, appointed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">arranged, the registers for the prefects,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">administrators,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and the Kádees,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">others:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> said of 'Omar; who is related to have been the first that did this, <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb,) </FONT></i></b> among the Arabs. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> And دوّن الكُتُبَ <b><i><FONT COLOR="DarkBlue">He collected the writings.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b> [And دوّن شِعْرَ فُلَانٍ <b><i><FONT COLOR="DarkBlue">He collected the poetry of such a one.</FONT></i></b>] And تَدْوِينٌ signifies also The <b><i><FONT COLOR="DarkBlue">writing</FONT></i></b> [a person's name &amp;c.] <b><i><FONT COLOR="DarkBlue">in a</FONT></i></b> دِيوَان [or <b><i><FONT COLOR="DarkBlue">register</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (KL.) </FONT></i></b> You say, دوّنهُ <b><i><FONT COLOR="DarkBlue">He wrote it</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">in a register</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (MA.) </FONT></i></b> [And <b><i><FONT COLOR="DarkBlue">He registered him.</FONT></i></b>]
دونة	دُونَةَ : see the next preceding sentence.
دووى	دَوَوِىٌّ : see what next precedes: <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> and see also art. دو.
دووى	دُووِىٌّ : see art. دو.
دوى	دوّى <b><i><FONT COLOR="DarkBlue">He took his way in the</FONT></i></b> دَوّ [q. v.]. <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b> And دوّى فِىالأَرْضِ <b><i><FONT COLOR="DarkBlue">He went away into the country,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in the land.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> Ru―beh uses the phrase دوّى بِهَا as signifying <b><i><FONT COLOR="DarkBlue">He passed by them;</FONT></i></b> meaning, by them, a male [wild] ass and his she―asses. <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> And it is said of the دَوِّيَّة that it is thus called لِأَنَّهَا تُدَوِّى صَارَ فِيهَا, i. e. <b><i><FONT COLOR="DarkBlue">Because it makes away with those who are in it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See also art. دوى.
دوى	دوّى , <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, K,) </FONT></i></b> inf. n. تَدْوِيَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (T, S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, made a sound;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">what is termed</FONT></i></b> دَوِىّ; <b><i><FONT COLOR="DarkOliveGreen"> (T, M;) </FONT></i></b> [i. e., <b><i><FONT COLOR="DarkBlue">a confused and continued sound;</FONT></i></b> such as the <b><i><FONT COLOR="DarkBlue">rustling,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">murmuring,</FONT></i></b> of the wind; and the <b><i><FONT COLOR="DarkBlue">rustling</FONT></i></b> of a bird; and the <b><i><FONT COLOR="DarkBlue">humming,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">buzzing,</FONT></i></b> of bees; and the <b><i><FONT COLOR="DarkBlue">rumbling</FONT></i></b> of thunder; or the <b><i><FONT COLOR="DarkBlue">distant sound</FONT></i></b> of rain and of thunder;] accord. to some, particularly said of thunder [as meaning <b><i><FONT COLOR="DarkBlue">it made a rumbling sound</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (M;) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a cloud) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">thundered:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (KL:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">he</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a stallioncamel) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">brayed so as to make a</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">rumbling</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">sound such as is termed</FONT></i></b> دَوِىّ <b><i><FONT COLOR="DarkBlue">to be heard.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, S, K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> [Also,] said of a bird, <b><i><FONT COLOR="DarkBlue">It circled in the air without moving its wings:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> or, accord. to As, one says of a dog, دوّى فِى الأَرْضِ [<b><i><FONT COLOR="DarkBlue">he went round upon the ground</FONT></i></b>]; like as one says of a bird, دَوَّمَ فِىالسَّمَآءِ, meaning “ it circled in its flight, rising: ” he says that التَّدْوِيمُ is not upon the ground, nor التَّدْوِيَةُ in the sky; and he finds fault with the first of the verses of Dhu―r―Rummeh cited in the second paragraph of art. دوم: but some say that the two verbs are dial. vars., both meaning <b><i><FONT COLOR="DarkBlue">he went round about.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S. [See also دَوَّمَ, in two places.]) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also 2 in art. دو. <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> Also, <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, K,) </FONT></i></b> and the like, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> and of broth, <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, overspread with the thin skin termed</FONT></i></b> دَوَايَةٌ. <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, K.) </FONT></i></b> And, said of water, <b><i><FONT COLOR="DarkBlue">It was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, overspread with what was raised and scattered by the wind,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">resembling what is termed</FONT></i></b> دُوَايَة. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And [hence,] دَوَّتِ الأَرْضُ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The land became overspread with various herbage;</FONT></i></b> as though it were the دُوَايَة of milk. <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A4―]</FONT></b> دَوَّيْتُهُ, <b><i><FONT COLOR="DarkOliveGreen"> (inf. n. as above, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">I gave him the</FONT></i></b> دُوَايَة <b><i><FONT COLOR="DarkBlue">of milk,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of broth, to eat it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A5―]</FONT></b> And دوّى <b><i><FONT COLOR="DarkBlue">He sold</FONT></i></b> [and app. <b><i><FONT COLOR="DarkBlue">made</FONT></i></b> also <b><i><FONT COLOR="DarkOliveGreen"> (see مُدَوٍّ) </FONT></i></b>] <b><i><FONT COLOR="DarkBlue">what is called</FONT></i></b> دَوَاة. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
دوى	دَوًى <b><i><FONT COLOR="DarkBlue">Disease, disorder, distemper, sickness, illness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">malady:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">consumption,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ulceration of the lungs:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">internal disease in the chest;</FONT></i></b> whereas دَآءٌ signifies such as is external or internal. <b><i><FONT COLOR="DarkOliveGreen"> (Lth, T.) </FONT></i></b> [Being properly an inf. n., it is app. used alike as sing. and pl. in all its senses: or it may, when signifying as explained above, have for its pl. أَدْوَآءٌ, which is pl. of دَآءٌ.] <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See also دَوٍ, below, in three places. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">Foolish; stupid;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">unsound, dull,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">deficient, in intellect;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K;) </FONT></i></b> applied to a man. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And <b><i><FONT COLOR="DarkOliveGreen"> (so applied, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Cleaving to his place;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">not quitting it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> See also دَوَاةٌ.
دوى	دَوِىَ , <b><i><FONT COLOR="DarkOliveGreen"> (S, M, Msb, K,) </FONT></i></b> aor. يَدْوَى, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> inf. n. دَوًى, <b><i><FONT COLOR="DarkBlue">He was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, diseased, disordered, distempered, sick,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ill:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, Msb, K:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">he was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, affected with consumption,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ulceration of the lungs.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence,] دَوِىَ صَدْرُهُ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">His bosom was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, affected with rancour, malevolence, malice,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">spite.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b>
دوى	دَوِىٌّ : <b><i><FONT COLOR="DarkBlue">A sound:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a confused and continued sound</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (حَفِيفٌ) </FONT></i></b>; as [the <b><i><FONT COLOR="DarkBlue">rustling,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">murmuring,</FONT></i></b>] of the wind; and [the <b><i><FONT COLOR="DarkBlue">rustling</FONT></i></b>] of a bird; and [the <b><i><FONT COLOR="DarkBlue">humming,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">buzzing,</FONT></i></b>] of bees: <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> and the <b><i><FONT COLOR="DarkBlue">distant sound</FONT></i></b> of rain and of thunder: <b><i><FONT COLOR="DarkOliveGreen"> (T:) </FONT></i></b> or, as some say, particularly the [<b><i><FONT COLOR="DarkBlue">rumbling</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">sound</FONT></i></b> of thunder: <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> [and <b><i><FONT COLOR="DarkBlue">a ringing in the</FONT></i></b> <b><i><FONT COLOR="DarkBlue">ears;</FONT></i></b> as in the saying] خَلَا بَطْنِىمِنَ الطَّعَامِ حَتَّىسَمِعْتُ دِوَيًّا لِمَسَامِعِى [<b><i><FONT COLOR="DarkBlue">My belly became empty of food so that I heard a ringing in my ears</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> [It is also an epithet; whence] أَرْضٌ دَوِّيَةٌ: see دَوٍ, last sentence.
دوى	دَوِّىٌّ [a rel. n. from دَوٌّ;] <b><i><FONT COLOR="DarkBlue">One inhabiting a</FONT></i></b> دَوّ. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> [Hence the saying,] مَا بِهَا دَوِّىٌّ, <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA, [in the CK, erroneously, دَوِىٌّ,]) </FONT></i></b> and ↓, دُوِّىٌّ <b><i><FONT COLOR="DarkOliveGreen"> (Sgh, K, TA, [in the CK, erroneously, دُوِىٌّ,]) </FONT></i></b> and ↓دُوْوِىٌّ, as in the M, or ↓دَوَوِىٌّ, as in the K, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> i. e. [<b><i><FONT COLOR="DarkBlue">There is not in it</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (meaning بِالدَّارِ <b><i><FONT COLOR="DarkBlue">in the house</FONT></i></b>) </FONT></i></b>] <b><i><FONT COLOR="DarkBlue">any one</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of those who inhabit the</FONT></i></b> دَوّ: like as one says مَا بِهَا طُورِىٌّ, and دُورِىٌّ. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See دَوٌّ, with which it is also syn. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b>
دوى	دَوِّىٌّ : see art. دو.
دوى	دُوِىٌّ [an epithet; whence] أَرْضٌ دُوِيَّةٌ: see دَوٍ, last sentence.
دوى	دُوِّىٌّ and دُوْوِىٌّ or دَوَوِىٌّ: see the next preceding paragraph.
دوى	دُوِّىٌّ : see art. دو.
دويبة	دُوَيْبَّةٌ : dims. of دَابَّةٌ, q. v.
دوية	دَوِّيَّةٌ : see art. دو.
دوية	دَوِّيَّةٌّ : see دَوٌّ, in two places.
دويد	دُوَيْدٌ : see دُودٌ.
دويرة	دُوَيْرَةٌ : see دَارٌ and دَارَةٌ, of each of which it is the dim.
دويل	دَوِيلٌ A plant <b><i><FONT COLOR="DarkBlue">that is a year old,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and dry:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">two years old,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AZ, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and worthless:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AZ, TA:) </FONT></i></b> or especially <b><i><FONT COLOR="DarkBlue">what is dry</FONT></i></b> of the [plants called] نَصِىّ and سَبَط: <b><i><FONT COLOR="DarkOliveGreen"> (M, K, * TA:) </FONT></i></b> or any plant <b><i><FONT COLOR="DarkBlue">broken and black.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
دوين	دُوَيْنَ : see the next preceding sentence.
دوينة	دُوَيْنَةَ : see the next preceding sentence.
دوينيق	دُوَينِيْقٌ : see دَانِقٌ, last sentence.
دويهية	دُوَيْهِيَةٌ : see the next preceding paragraph.
دويوين	دُوَيْوِينٌ dim. of دِيوَانٌ, q. v. <b><i><FONT COLOR="DarkOliveGreen"> (M, * Msb.) </FONT></i></b>
ديأى	دَيْأَى , of the measure فَيْعَلٌ; and its fem; with ة: see دَآءٌ <b><i><FONT COLOR="DarkOliveGreen"> (in the latter part of the paragraph) </FONT></i></b>, in art. دوأ. دب
ديئ	دَيِّئٌ : see the next preceding paragraph.
ديابوذ	دَيَابُوذٌ : see above, in two places. ديث
دياثة	دِيَاثَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> The <b><i><FONT COLOR="DarkBlue">act,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">conduct, of the</FONT></i></b> دَيُّوث [or <b><i><FONT COLOR="DarkBlue">wittol,</FONT></i></b> &amp;c.]. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> [See also دَاثَ, of which, in the sense assigned to it in the second sentence in this art., it is said to be the inf. n.] <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> It is also said to signify <b><i><FONT COLOR="DarkBlue">A distortion in the tongue:</FONT></i></b> so in the Nh: or, as some say, the word in this sense is دِثَاثَةٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
دياجى الليل	دَيَاجِى اللَّيْلِ : see دُجًا. دجى
ديار	دَيَّارٌ : see art. دور.
دياص	دَيَّاصٌ A man <b><i><FONT COLOR="DarkBlue">over whom one cannot get power:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">strong in the muscles:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> or a man <b><i><FONT COLOR="DarkBlue">whom one cannot seize because of the strength of his muscles:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (As, TA:) </FONT></i></b> or a <b><i><FONT COLOR="DarkBlue">fat</FONT></i></b> man: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> so it is said; and if it be correct, it is because, when he is seized, he slips away from the hand by reason of his abundance of flesh: <b><i><FONT COLOR="DarkOliveGreen"> (IF:) </FONT></i></b> and with ة, a <b><i><FONT COLOR="DarkBlue">fat</FONT></i></b> woman: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or a woman <b><i><FONT COLOR="DarkBlue">bulky,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fleshy,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AA, K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and short,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AA, A, K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and that quivers,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">quakes</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">by reason of her abundance of flesh</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (AA, A, TA:) </FONT></i></b> or a <b><i><FONT COLOR="DarkBlue">fleshy</FONT></i></b> woman: and a <b><i><FONT COLOR="DarkBlue">short</FONT></i></b> woman. <b><i><FONT COLOR="DarkOliveGreen"> (CK.) </FONT></i></b>
ديان	دَيَّانٌ <b><i><FONT COLOR="DarkBlue">A requiter,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">who neglects not any deed, but requites it, with good</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">with evil;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA;) </FONT></i></b> in this sense, with the article ال, applied as an epithet to God: <b><i><FONT COLOR="DarkOliveGreen"> (S, M, TA:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a subduer;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, K;) </FONT></i></b> applied to a man in this sense; <b><i><FONT COLOR="DarkOliveGreen"> (T;) </FONT></i></b> and also, in the same sense, with the article ال, to God: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a judge; a ruler,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">governor;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, K;) </FONT></i></b> in these senses, likewise, applied to a man; and, with the article ال, to God: <b><i><FONT COLOR="DarkOliveGreen"> (T:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a manager, a conducter,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an orderer,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of affairs</FONT></i></b> of another. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b>
ديباج	دِيبَاجٌ , <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Mgh, Msb, K, &amp;c.,) </FONT></i></b> or دَيْبَاجٌ, <b><i><FONT COLOR="DarkOliveGreen"> (Th,) </FONT></i></b> or both, <b><i><FONT COLOR="DarkOliveGreen"> (IAar, A'Obeyd,) </FONT></i></b> the latter having been sometimes heard, <b><i><FONT COLOR="DarkOliveGreen"> (IAar,) </FONT></i></b> or the latter is post―classical, <b><i><FONT COLOR="DarkOliveGreen"> (A'Obeyd,) </FONT></i></b> or wrong, <b><i><FONT COLOR="DarkOliveGreen"> (AZ,) </FONT></i></b> a word of well―known meaning, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">Silk brocade;</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">a certain kind of cloth,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">garment, made of</FONT></i></b> إِبْرِيسَم [i. e. <b><i><FONT COLOR="DarkBlue">silk,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">raw silk</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a kind of cloth,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">garment, of which the warp and woof are both of</FONT></i></b> ابريسم: and particularly a name for <b><i><FONT COLOR="DarkBlue">that which is variegated, decorated,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">embellished:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a kind of woven stuff, variegated,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">diversified, with colours:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lb, TA:) </FONT></i></b> [accord. to Golius, as on the authority of the S and K, in neither of which is the word explained at all, “ <b><i><FONT COLOR="DarkBlue">vestis serica:</FONT></i></b> imprimis <b><i><FONT COLOR="DarkBlue">picta,</FONT></i></b> pec. <b><i><FONT COLOR="DarkBlue">Attalica, auro intexta:</FONT></i></b>] derived from دَبَجَ: <b><i><FONT COLOR="DarkOliveGreen"> (Ks:) </FONT></i></b> or it is a Pers. word, <b><i><FONT COLOR="DarkOliveGreen"> (Kr, S, A,) </FONT></i></b> arabicized; <b><i><FONT COLOR="DarkOliveGreen"> (Kr, S, A, Msb, K;) </FONT></i></b> so some say, and from it دَبَجَ is derived; <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> originally دِيبَاىْ, or دِيبَا; <b><i><FONT COLOR="DarkOliveGreen"> (Kr;) </FONT></i></b> [or rather دِيبَاهْ, for the change of the final ه into ج in arabicized words from the Pers. is very common;] or دِيوْ بَافْ, i. e. “ the weaving of the deevs, or jinn, or genii: ” <b><i><FONT COLOR="DarkOliveGreen"> (Shifá el―Ghaleel:) </FONT></i></b> pl. دَيَابِيجُ and دَبَابِيجُ; <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K;) </FONT></i></b> the latter being from the supposed original form of the sing., i. e. دِبَّاجٌ; <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb;) </FONT></i></b> like دَنَانِيرُ [pl. of دِينَارٌ, which is supposed to be originally دِنَّارٌ]: and in like manner is formed the dim. [↓ دُيَيْبِيجٌ and ↓ دُبَيْبِيجٌ ]. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> دِيبَاجُ القُرْآنِ is a title given by Ibn―Mes'ood to <b><i><FONT COLOR="DarkBlue">The chapters of the Kur―án called</FONT></i></b> الحَوَامِيمُ [<b><i><FONT COLOR="DarkBlue">the fortieth and six following chapters;</FONT></i></b> each of which begins with the letters حٰم ]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> See also the paragraph next following, in two places. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">A young she―camel; one in the prime of life.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, K.) </FONT></i></b>
ديباجة	دِيبَاجَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">A proem, an introduction,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a preface,</FONT></i></b> to a poem or a book; and especially <b><i><FONT COLOR="DarkBlue">one that is embellished,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">composed in an ornate style</FONT></i></b>]. لِهٰذِهِ القَصِيدَةِ دِيبَاجَةٌ حَسَنَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">To this ode is a beautiful proem</FONT></i></b>] is said of a قصيدة when it is embellished <b><i><FONT COLOR="DarkOliveGreen"> (مُحَبَّرَة) </FONT></i></b> [in its commencement]. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> And one says, مَا أَحْسَنَ دِيبَاجَاتِ البُحْتُرِىِّ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">How beautiful are the proems of l―Boh― turee!</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> دِيبَاجَةُ الوَجْهِ, and الوجه ↓ دِيبَاجُ , <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Beauty of the skin of the face.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, L.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And الدِّيبَاجَةُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The face</FONT></i></b> [itself]; as also ↓ الدِّيبَاجُ , and الدِّيبَاجَتَانِ: <b><i><FONT COLOR="DarkOliveGreen"> (Har pp. 15 and 476:) </FONT></i></b> or the last signifies <b><i><FONT COLOR="DarkBlue">the two cheeks:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Msb:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the two sides of the neck, beneath the ears;</FONT></i></b> syn. اللِّيتَانِ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> You say, فُلَانٌ يَصُونُ دِيبَاجَتَيْهِ, i. e. <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">Such a one preserves from disgrace</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">his cheeks;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A;) </FONT></i></b> or دِيبَاجَتَهُ <b><i><FONT COLOR="DarkBlue">his face:</FONT></i></b> and يَبْذُلُ دِيَبَاجَتَهُ [<b><i><FONT COLOR="DarkBlue">uses his face for mean service,</FONT></i></b> by begging]. <b><i><FONT COLOR="DarkOliveGreen"> (Har p. 15. [See also 4 in art. خلق; and 1 (near the end) </FONT></i></b> in the same art.; where similar exs. are given.]) <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> [Golius, after mentioning the signification of “ the two cheeks, ” adds, as on the authority of the K, in which even the word itself is not mentioned, “ et quibusdam quoque <b><i><FONT COLOR="DarkBlue">Nates.</FONT></i></b> ”] <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> دِيبَاجَةُ السَّيْفِ <b><i><FONT COLOR="DarkBlue">I. q.</FONT></i></b> أَثْرُهُ, q. v. <b><i><FONT COLOR="DarkOliveGreen"> (AZ, T in art. اثر.) </FONT></i></b>
ديبوب	دَيْبُوبٌ : see دَبُوبٌ.
ديبوذ	دَيْبُوذ <b><i><FONT COLOR="DarkBlue">A garment,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">piece of cloth, having a double woof;</FONT></i></b> expl. by ثَوْبٌ ذُو نِيرَيْنِ: pl. ↓ دَيَابُوذٌ [an anomalous form of pl.] and دَيَابِيذ: <b><i><FONT COLOR="DarkOliveGreen"> (Kudot;:) </FONT></i></b> or ↓ دَيَابُوذٌ has this signification; expl. by ثَوْبٌ يُنْسَجُ بِئرَيْنِ; [in form] as though [an irreg.] pl. or دَيْبُوذٌ, of the measure فَيْعُولٌ: <b><i><FONT COLOR="DarkOliveGreen"> (S, L:) </FONT></i></b> an arabicized word, from the Persian دُو بُوذ [or دُو پُود]: <b><i><FONT COLOR="DarkOliveGreen"> (A 'Obeyd, S, L, K: *) </FONT></i></b> sometimes arabicized with an unpointed د [for its final letter]. <b><i><FONT COLOR="DarkOliveGreen"> (S, L, K.) </FONT></i></b> [See نِيرٌ.]
دية	دِيَةٌ <b><i><FONT COLOR="DarkBlue">Bloodwit; a fine for bloodshed,</FONT></i></b> i. e., <b><i><FONT COLOR="DarkBlue">homicide;</FONT></i></b> consisting of a hundred camels. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> دِيَاتُ جِرَاحَاتٍ [<b><i><FONT COLOR="DarkBlue">Fines for wounds</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S, M, TA, &amp;c., in art. شنق.) </FONT></i></b>
دية المشعرة	دِيَةُ المُشْعَرَةِ <b><i><FONT COLOR="DarkBlue">The bloodwit that is exacted for killing kings: it is a thousand camels.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, TA. [See 4.]) </FONT></i></b>
دية مغلظة	دِيَةٌ مُغَلَّظَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">A bloodwit,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fine for bloodshed, made hard, rigorous,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">severe;</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">one which is incumbent for what is like an intentional homicide;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">for a homicide purely intentional,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">for that which is intentional but committed in mistake,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">for that which is committed in the sacred territory,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">for the slaughter of a kinsman;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (EshSháfi'ee;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">consisting of thirty camels of the description termed</FONT></i></b> حِقَّة, <b><i><FONT COLOR="DarkBlue">and thirty of that termed</FONT></i></b> جَذَعَة, <b><i><FONT COLOR="DarkBlue">and forty between the</FONT></i></b> ثَنِيَّة <b><i><FONT COLOR="DarkBlue">and the</FONT></i></b> بَازِل, <b><i><FONT COLOR="DarkBlue">all pregnant.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Esh―Sháfi'ee, K.) </FONT></i></b> And يَمِينٌ مُغَلَّظَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">An oath made strong</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">forcible,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">confirmed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ratified.</FONT></i></b>] <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> العَوْرَةُ المُغَلَّظَةُ: see عَوْرَةٌ.
ديثه	ديّثهُ , [inf. n. تَدْيِيثٌ,] <b><i><FONT COLOR="DarkBlue">He softened,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">suppled, it;</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">made it easy.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> You say also, دَيَّثَتْهُ الَمَطَارِقُ <b><i><FONT COLOR="DarkBlue">The instruments called</FONT></i></b> مطارق <b><i><FONT COLOR="DarkBlue">softened,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">suppled, it;</FONT></i></b> namely, a thing. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He made it</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a road) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">even, smooth,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">easy to walk or ride upon.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He smoothed it;</FONT></i></b> namely, an affair. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He broke,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">trained, him,</FONT></i></b> namely, a camel, <b><i><FONT COLOR="DarkBlue">in some measure</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">so as to subdue his refractoriness</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> And in like manner, [<b><i><FONT COLOR="DarkBlue">He prepared it in some measure;</FONT></i></b> namely,] a skin in the tan, or tanning―liquid: and a spear in the ثِقَاف [or straitening―instrument]. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He subdued him;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rendered him submissive,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and gentle;</FONT></i></b> namely, a man. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> دُيَّثَ بِالصَّغَارِ occurs in a trad. as meaning <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> ذُلِّلَ [i. e. <b><i><FONT COLOR="DarkBlue">He was subdued,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rendered submissive, by abasement,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">by tyranny, oppression,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">injury</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b7―]</FONT></b> And <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (time, or fortune,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">tried him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">proved him, and rendered him experienced, and submissive.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b>
ديجوج	دَيْجُوجٌ <b><i><FONT COLOR="DarkBlue">Darkness.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And also used as an epithet: see دَجُوجِىٌّ, in two places.
ديجور	دَيْجُورٌ <b><i><FONT COLOR="DarkBlue">Darkness:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K:) </FONT></i></b> pl. دَيَاجِيرُ <b><i><FONT COLOR="DarkOliveGreen"> (TA) </FONT></i></b> and دَيَاجِرُ. <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b> You say, خُضْتُ إِلَيْكَ دَيْجُورًا كَأَنِّى خُضْتُ بَحْرًا مَسْجُورًا [<b><i><FONT COLOR="DarkBlue">I waded to thee through darkness as though I waded through a full sea</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> And, in a saying of 'Alee, تَغْرِيَدَ ذَوَاتِ المَنْطِقِ فِى دَيَاجِيرِ الَوْكَارِ [<b><i><FONT COLOR="DarkBlue">Like the warbling of singing birds in the dark recesses of the nests</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> It is also used as an epithet: you say لَيْلٌ دَيْجُورٌ <b><i><FONT COLOR="DarkBlue">Dark night:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and لَيْلَةٌ دَيْجُورٌ <b><i><FONT COLOR="DarkBlue">a dark night:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, TA:) </FONT></i></b> and دِيمَةٌ دَيْجُورٌ <b><i><FONT COLOR="DarkBlue">a dark lasting and still rain.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AHn.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> Also, applied to dry herbage, <b><i><FONT COLOR="DarkBlue">Dark and abundant;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Sh, K;) </FONT></i></b> because of its blackness: <b><i><FONT COLOR="DarkOliveGreen"> (Sh:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">abundant and piled up:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAth:) </FONT></i></b> or, applied to herbage, <b><i><FONT COLOR="DarkBlue">abundant.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ISh.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> Also, applied to dust, or earth, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Of a dusty colour, inclining to black,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">like the colour of ashes.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">Dust,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">earth,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Sh, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">itself:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Sh:) </FONT></i></b> pl. دَيَاجِيرُ. TA.)
ديخ	ديّخ , inf. n. تَدْيِيخٌ: see 2 in art. دوخ, in two places. ديد
ديد	ديّد : see 1 in art. دود.
ديد	دَيْدٌ : see دَدَنٌ.
ديدان	دَيَدَانٌ : see دَدَنٌ.
ديدان	دَيَدَانٌ : see دَدَنٌ. دير
ديدان	دَيْدَانٌ : see what next precedes.
ديدبون	دَيْدَبُونٌ : see دَدَنٌ.
ديددان	دَيْدَدَانٌ : see دَيْدَنٌ. ددو
ديدن	دَيْدَنٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, K) </FONT></i></b> and ↓ دِيدَنٌ <b><i><FONT COLOR="DarkOliveGreen"> (TA on the authority of El―Khuwárezmee and El―Wáhidee) </FONT></i></b> and ↓ دَيْدَانٌ <b><i><FONT COLOR="DarkOliveGreen"> (IJ, S, K) </FONT></i></b> and ↓ ديدون [app. دَيْدُونٌ] <b><i><FONT COLOR="DarkOliveGreen"> (TA) </FONT></i></b> and ↓ دَيْدَدَانٌ <b><i><FONT COLOR="DarkOliveGreen"> (K) <b><i><FONT COLOR="DarkBlue">A custom, manner, habit,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">wont.</FONT></i></b> (S, K, TA.) </FONT></i></b>
ديدن	دِيدَنٌ : see what next precedes.
ديدون	ديدون [app. دَيْدُونٌ]: see دَدَنٌ: <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> and دَيْدَنٌ.
دير	دَيِّرٌ : see دَاَرةٌ.
دير	دَيِّرٌ : see art. دور.
دير	دَيْرٌ , originally with و; <b><i><FONT COLOR="DarkOliveGreen"> (T, S;) </FONT></i></b> or originally thus, with ى, <b><i><FONT COLOR="DarkOliveGreen"> (M, [and so accord. to the place in which it is mentioned in the A and Msb and K,]) </FONT></i></b> as appears from the occurrence of the ى in its pl. and in the derivative دَيَّارٌ, for if the ى were in this case interchangeable with و it would occur in other derivatives; <b><i><FONT COLOR="DarkOliveGreen"> (M;) </FONT></i></b> [or this is not a valid reason, for دَيَّارٌ is held by J to be originally دَيْوَارٌ, i. e. of the measure فَيْعَالٌ; and ISd himself seems in one place to express the same opinion; in like manner as دَيُّورٌ is held by the latter to be originally دَيْوُورٌ; and تَدَيَّرَ is evidently altered from تَدَوَّرَ;] <b><i><FONT COLOR="DarkBlue">A convent,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">monastery,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (خان,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of Christians:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K:) </FONT></i></b> and also the صَوْمَعَة [i. e. <b><i><FONT COLOR="DarkBlue">cloister,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cell,</FONT></i></b>] of a monk: <b><i><FONT COLOR="DarkOliveGreen"> (A:) </FONT></i></b> the pl. is أَدْيَارٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K) </FONT></i></b> and دُيُورَةٌ. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence,] رأْسُ الدَّيْرِ [lit. <b><i><FONT COLOR="DarkBlue">The head of the convent</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">monastery</FONT></i></b>] is an appellation given to <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> Any one who has become <b><i><FONT COLOR="DarkBlue">the head,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">chief, of his companions.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, S, A, K.) </FONT></i></b>
دير	دَيْرٌ : see art. دور.
ديرانى	دَيْرَانِىٌّ <b><i><FONT COLOR="DarkOliveGreen"> (anomalous [as a rel. n. from دَيْرٌ], M) </FONT></i></b> and ↓ دَيَّارٌ The <b><i><FONT COLOR="DarkBlue">master,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (صَاحِب, S, M, K,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an inhabitant,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, A,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of a</FONT></i></b> دَيْر [i. e. <b><i><FONT COLOR="DarkBlue">convent,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">monastery</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, A, K.) </FONT></i></b>
ديرانى	دَيْرَانِىٌّ : see art. دور.
ديرة	دَيِّرَةٌ : see دَاَرةٌ, in two places: <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> and see also دَائِرَةٌ.
ديرة	دَيِّرَةٌ : see art. دور.
ديرة	دِيرَةٌ : see دَارَةٌ.
ديس	دِيسٌ : see the next paragraph.
ديسم	دَيْسَمٌ <b><i><FONT COLOR="DarkBlue">Darkness.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also دُسْمَةٌ. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> The <b><i><FONT COLOR="DarkBlue">fox:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> [or] the <b><i><FONT COLOR="DarkBlue">young one of the fox:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> or, as some say, <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> the <b><i><FONT COLOR="DarkBlue">young one of the fox from the bitch:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K:) </FONT></i></b> and <b><i><FONT COLOR="DarkOliveGreen"> (so in the M, but in the K “ or ”) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of the wolf from the bitch:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K:) </FONT></i></b> and the <b><i><FONT COLOR="DarkBlue">bear:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">young one of the bear;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K;) </FONT></i></b> which is the only meaning allowed by Abu―l―Ghowth. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> Also, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or as some say, <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> The <b><i><FONT COLOR="DarkBlue">young one of the bee.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b> And, accord. to Abu―lFet―h, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> whose name was دَيْسَمٌ, <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA,) </FONT></i></b> the companion of Kutrub, <b><i><FONT COLOR="DarkBlue">A</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">young ant, such as is termed</FONT></i></b>] ذَرَّةٌ: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or ↓ دَيْسَمَةٌ [in the CK erroneously written دَسَمَة] has this last signification. <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">A certain plant,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K, KL,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">called in Pers.</FONT></i></b> بستان افروز [which is said to be a name applied to the <b><i><FONT COLOR="DarkBlue">amaranth, anemone,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">the like</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (KL.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A4―]</FONT></b> And [A man] <b><i><FONT COLOR="DarkBlue">gentle, nice,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">skilful, in work; careful,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">solicitous</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">therein</FONT></i></b>]; as also ↓ دَاسِمٌ . <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
ديسمة	دَيْسَمَةٌ : see the next preceding paragraph.
ديص	دَيْصٌ , <b><i><FONT COLOR="DarkOliveGreen"> (so in the TA,) </FONT></i></b> or ↓ دَاصَةٌ , <b><i><FONT COLOR="DarkOliveGreen"> (so in a copy of the M,) </FONT></i></b> The <b><i><FONT COLOR="DarkBlue">motion of flight.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, TA.) </FONT></i></b> [See also 1, and see دَائِصٌ.]
ديفق	دَيْفَقٌ : see دِفَقٌّ.
ديقوع	دَيْقُوعٌ : see أَدْقَعُ.
ديك	دِيكٌ a word of well―known meaning, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> The <b><i><FONT COLOR="DarkBlue">domestic cock;</FONT></i></b> i. e. the <b><i><FONT COLOR="DarkBlue">male of the</FONT></i></b> دَجَاج: <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA:) </FONT></i></b> pl. <b><i><FONT COLOR="DarkOliveGreen"> (of mult. TA) </FONT></i></b> دِيَكَةٌ and دُيُوكٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K) </FONT></i></b> and <b><i><FONT COLOR="DarkOliveGreen"> (of pauc. TA) </FONT></i></b> أَدْيَاكٌ. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> Sometimes it is employed as meaning دَجَاجَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> [which is a n. un., applied to the male and to the female,] and is therefore made [grammatically] fem., <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> [though still applying to the male, agreeably with a common license in the case of a masc. noun that has a fem. syn., and vice versa,] as in the saying, دَجَاجَةٌوَزَّقَتِ الدَّيكُ بِصَوْتٍ زَقَّا [<b><i><FONT COLOR="DarkBlue">And the cock muted with a sound, with</FONT></i></b> vehement <b><i><FONT COLOR="DarkBlue">muting</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> because the ديك is also a دَجَاجَة: so says ISd. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> دِيكُ الجِنِّ [<b><i><FONT COLOR="DarkBlue">The cock of the jinn,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">genii;</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">a certain little creeping thing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">insect,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (دُوَيْبَّة,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">found in gardens.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Kzw.) </FONT></i></b> And the surname of the poet 'Abd―Es―Selám. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">Solicitously affectionate; compassionate:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">solicitously affectionate; affectionate to off spring;</FONT></i></b> applied to a man, in the dial. of ElYemen: so accord. to El―Muärrij; who says that hence the ديك [or domestic cock] is thus called. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> The [<b><i><FONT COLOR="DarkBlue">season called</FONT></i></b>] رَبِيع [here meaning <b><i><FONT COLOR="DarkBlue">spring</FONT></i></b>]; as though so called because of the various colours of its plants, or herbage, <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> and thus likened to the ديك [or domestic cock]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A4―]</FONT></b> <b><i><FONT COLOR="DarkBlue">One,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">all, of the three stones on which the cooking―pot is placed:</FONT></i></b> used alike as sign. and pl. <b><i><FONT COLOR="DarkOliveGreen"> (El―Muärrij, K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A5―]</FONT></b> The <b><i><FONT COLOR="DarkBlue">protuberant bone behind the ear of the horse:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> IKh explains it as meaning <b><i><FONT COLOR="DarkBlue">a certain bone behind the ear;</FONT></i></b> not particularizing a horse nor any other animal. <b><i><FONT COLOR="DarkOliveGreen"> (IB.) </FONT></i></b>
ديلم	دَيْلَمٌ The <b><i><FONT COLOR="DarkBlue">blacks,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">negroes.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, TA. [But الدَّيْلَمُ is more commonly known as the name of a certain people to be mentioned in what follows.]) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> The <b><i><FONT COLOR="DarkBlue">Abyssinian,</FONT></i></b> i. e. <b><i><FONT COLOR="DarkBlue">black, ant:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> or, as some say, <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a place where ants and ticks collect, at the places where the camels stand when they come to drink at the watering―troughs, and where they lie down at the watering―places:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K:) </FONT></i></b> [or] <b><i><FONT COLOR="DarkBlue">ants</FONT></i></b> [themselves]; <b><i><FONT COLOR="DarkOliveGreen"> (T, TA;) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">ticks;</FONT></i></b> both said by Z to be so called because they are enemies to the camels [from a signification of the same word to be mentioned below]: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">numerous ants.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Har p. 586.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">An army;</FONT></i></b> likened to ants in respect of its numerousness: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a numerous army.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">An assembly,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">assemblage,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a numerous assembly</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">assemblage,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> of men, <b><i><FONT COLOR="DarkOliveGreen"> (S, TA,) </FONT></i></b> and of things of any kind. <b><i><FONT COLOR="DarkOliveGreen"> (M, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> <b><i><FONT COLOR="DarkBlue">Camels</FONT></i></b> [collectively]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Enemies:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ISk, T, S, M, K:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">an enemy:</FONT></i></b> pl. دَيَالِمَةٌ: so called because the people named الدَّيْلَمُ are notorious for evil and enmity: <b><i><FONT COLOR="DarkOliveGreen"> (Z, TA:) </FONT></i></b> because the دَيْلَم are enemies to the Arabs: <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> they are <b><i><FONT COLOR="DarkBlue">a certain people,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">well known;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K;) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">inhabitants of a mountainous tract, a part of the ancient Media, on the south of the Caspian Sea;</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">called by Kr the</FONT></i></b> تُرْك [or <b><i><FONT COLOR="DarkBlue">Turks</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (M;) </FONT></i></b> but accord. to the opinion commonly held by the genealogists, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">they are said to be of the descendants of Dabbeh Ibn―Udd, whom some of the kings of the 'Ajam</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">Persians</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">placed in those mountains</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">which their posterity inhabit</FONT></i></b>], <b><i><FONT COLOR="DarkBlue">and who there multiplied:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, TA:) </FONT></i></b> or الدَّيْلَمُ is <b><i><FONT COLOR="DarkBlue">a surname of the Benoo―Dabbeh,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, * K,) </FONT></i></b> because of their blackness, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or because they, or the generality of them, are دُلْم [pl. of أَدْلَمُ]. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b7―]</FONT></b> [Hence, perhaps,] دَيْلَمٌ also signifies <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A calamity,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">misfortune.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also The <b><i><FONT COLOR="DarkBlue">male of the</FONT></i></b> دُرَّاج [i. e. <b><i><FONT COLOR="DarkBlue">attagen, francolin, heath―cock,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rail</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Ktr, Kr, S, M, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">A species of</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">the bird called</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">the</FONT></i></b> قَطَا: or the <b><i><FONT COLOR="DarkBlue">male thereof</FONT></i></b> [like دَلْهَمٌ]. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> Also The <b><i><FONT COLOR="DarkBlue">tree called</FONT></i></b> سَلَام, <b><i><FONT COLOR="DarkOliveGreen"> (T, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">which grows in the mountains.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b>
ديم	دَيْمٌ , whence the saying مَا زَالَتِ السَّمَآءُ دَيْمًا دَيْمًا: see دَوْمٌ.
ديم	دِيمٌ : see دِيمَةٌ.
ديم	دِيْمٌ : see دِيمَةٌ.
ديمة	دِيمَةٌ <b><i><FONT COLOR="DarkBlue">A lasting,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">continuous, and still rain:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (As, M, and TA voce ضَرْبٌ, q. v.:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rain in which is neither thunder nor lightning; the least of which is the third of a day or the third of a night; and the most thereof, of any period:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AZ, S in art. ديم:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rain that continues some days:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rain that continues long and is still, without thunder and lightning:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rain that continues five days,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">six,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">seven,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a day and a night,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T in art. ديم, M, K,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">more;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, TA;) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the least whereof is a third of a day or of a night; and the most thereof, of any period:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA:) </FONT></i></b> pl. دِيَمٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K,) </FONT></i></b> the و being changed [into ى] in the pl. because it is changed in the sing., <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> and دُيُومٌ, <b><i><FONT COLOR="DarkOliveGreen"> (Abu―l―'Omeythil, T, K,) </FONT></i></b> and [coll. gen. n.] ↓ دِيْمٌ <b><i><FONT COLOR="DarkOliveGreen"> (Sh, T, TA.) </FONT></i></b> [See also مُدَامٌ.] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Hence other things are thus termed by way of comparison. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> It is said in a trad. <b><i><FONT COLOR="DarkOliveGreen"> (S, M) </FONT></i></b> of 'Áïsheh, <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> كَانَ عَمَلُهُ دِيمَةً <b><i><FONT COLOR="DarkOliveGreen"> (S, M, Msb) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">His work was incessant</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">but moderate,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">not excessive</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> referring to Mohammad; <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, Msb;) </FONT></i></b> on her being asked if he preferred some days to others: <b><i><FONT COLOR="DarkOliveGreen"> (T:) </FONT></i></b> she likened it to the rain termed ديمة in respect of continuance and moderation. <b><i><FONT COLOR="DarkOliveGreen"> (T, M.) </FONT></i></b> And it is related of Hudheyfeh that he said, mentioning فِتَن [i. e. trials, or probations, or conflicts and factions, &amp;c.], إِنَّهَا لَآتِيَتُكُمْ دِيمًا دِيمًا, meaning <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">Verily they are coming to you</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">filling the earth,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">land,</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">and</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">with continuance.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b>
ديمة	دِيمَةٌ : see art. دوم.
ديمت السمآء	دَيَّمَتِ السَّمَآءُ : and دَيَّمُوا said of horses: see 1 in art. دوم, in the latter half of the paragraph, in three places.
ديمرى	دَيْمُرِىٌّ A <b><i><FONT COLOR="DarkBlue">sharp and pertinacious</FONT></i></b> man. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> [And so ذَيْمُرِىٌّ, q. v.]
ديموم	دَيْمُومٌ and دَيْمُومَةٌ <b><i><FONT COLOR="DarkBlue">A wide</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">desert such as is termed</FONT></i></b>] فَلَاة; <b><i><FONT COLOR="DarkOliveGreen"> (M, K, TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in which journeying continues long</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (يَدُومُ [for it is regarded by some as derived from دَامَ, of which دَيْمُومَةٌ is also an inf. n.,]) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">by reason of its far―extending:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">desert such as is termed</FONT></i></b>] مَفَازَة <b><i><FONT COLOR="DarkBlue">in which is no water:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a level tract of land in which are no signs of the way, nor any road, nor water, nor any one to cheer by his presence:</FONT></i></b> pl. دَيَامِيمُ: which is explained as signifying <b><i><FONT COLOR="DarkBlue">smooth deserts of which the extremities are far apart:</FONT></i></b> and أَرْضٌ دَيْمُومَةٌ signifies <b><i><FONT COLOR="DarkBlue">a land that is disapproved, disliked,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">abominable.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T in art. دوم, and TA.) </FONT></i></b>
ديموم	دَيْمُومٌ and دَيْمُومَةٌ, held by Aboo―'Alee to be from الدَّوَامُ, and therefore to belong to the present art.: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> see art. دم. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> The latter is also an inf. n. of دَامَ [q. v.]. <b><i><FONT COLOR="DarkOliveGreen"> (S, M, Msb, K.) </FONT></i></b>
ديموم	دَيْمُومٌ and دَيْمُومَةٌ: see arts. دم and دوم.
دين	دَيِّنٌ <b><i><FONT COLOR="DarkBlue">Religious;</FONT></i></b> or one <b><i><FONT COLOR="DarkBlue">who makes himself a servant of God;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb;) </FONT></i></b> as also ↓ مُتَدَيِّنٌ . <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b>
دين	دَيْنٌ [is an inf. n. of 1: <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> and is also a simple subst., and] properly signifies [<b><i><FONT COLOR="DarkBlue">A debt;</FONT></i></b> such as] the <b><i><FONT COLOR="DarkBlue">price of a thing sold</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">which the purchaser is under an obligation to pay</FONT></i></b>]; and <b><i><FONT COLOR="DarkBlue">a dowry</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">which one engages to pay</FONT></i></b>]: and <b><i><FONT COLOR="DarkBlue">a loan,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the like;</FONT></i></b> syn. قَرْض: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> or it is [<b><i><FONT COLOR="DarkBlue">a debt</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">such as has an appointed time of falling due:</FONT></i></b> what has not such an appointed time is [properly, but not always,] termed قَرْضٌ: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> and ↓ دِينَةٌ signifies the same as دَيْنٌ <b><i><FONT COLOR="DarkOliveGreen"> (T, M, K) </FONT></i></b> in the sense above explained: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> a valid دَينْ <b><i><FONT COLOR="DarkOliveGreen"> (دَينٌ صَحِيحٌ) </FONT></i></b> is <b><i><FONT COLOR="DarkBlue">such as does not become annulled save by payment,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">by one's being declared clear,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">quit:</FONT></i></b> compensation in the case of a contract which a slave makes with his owner to pay him a certain sum as the price of himself and on the payment thereof to be free is not a valid دَيْن, because it may become annulled without payment, and without his being declared clear, or quit; that is, by the slave's being unable to pay it: <b><i><FONT COLOR="DarkOliveGreen"> (KT:) </FONT></i></b> in the language of the law, but not in the proper language, دَيْنٌ is also applied to <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">a debt incurred by</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">a thing taken unjustly, injuriously,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">by violence;</FONT></i></b> as being likened to a دَيْن properly so called: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> and it signifies also <b><i><FONT COLOR="DarkBlue">anything that is not present:</FONT></i></b> [app. meaning <b><i><FONT COLOR="DarkBlue">anything to be paid,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">done, at a future time:</FONT></i></b>] <b><i><FONT COLOR="DarkOliveGreen"> (M, K:) </FONT></i></b> the pl. [of pauc.] is أَدْيُنٌ <b><i><FONT COLOR="DarkOliveGreen"> (Lh, M, K) </FONT></i></b> and [of mult.] دُيُونٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K) </FONT></i></b> [and in the CK is added and دِينَةٌ, with kesr; but this is a mistranscription for دِنْتُهُ, as syn. with أَدَنْتُهُ, which follows it, connected therewith by وَ]: the pl. of ↓ دِينَةٌ is دِيَنٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> You say, مَا أَكْثرَ دَيْنَهُ and ↓ دِينَتَهُ [<b><i><FONT COLOR="DarkBlue">How great in amount. is his debt!</FONT></i></b>]; both meaning the same. <b><i><FONT COLOR="DarkOliveGreen"> (AZ, T.) </FONT></i></b> And ↓ جِئْتُ لِطَلَبِ الدِّينَةِ i. e. الدَّيْنِ [<b><i><FONT COLOR="DarkBlue">I came for the demanding of the debt</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (AZ, T.) </FONT></i></b> And عَلَيْهِ دَيْنٌ [<b><i><FONT COLOR="DarkBlue">On him lies a debt;</FONT></i></b> i. e. <b><i><FONT COLOR="DarkBlue">he owes a debt</FONT></i></b>]: and لَهُ دَيْنٌ [<b><i><FONT COLOR="DarkBlue">To him is due a debt;</FONT></i></b> i. e. <b><i><FONT COLOR="DarkBlue">he has a debt owed to him</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b> And اِشْتَرَى بِالدَّيْنِ [<b><i><FONT COLOR="DarkBlue">He bought upon credit</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> and أَخَذَ الدَّيْنَ <b><i><FONT COLOR="DarkOliveGreen"> (IKt, M, Msb, K) </FONT></i></b> or [rather] أَخَذَ دَيْنًا [signifies the same; or <b><i><FONT COLOR="DarkBlue">he took,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">received, upon credit:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he took,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">received, a loan,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the like; he borrowed</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (T, K:) </FONT></i></b> and أَخَذَ بِدَيْنٍ [likewise signifies the same; or <b><i><FONT COLOR="DarkBlue">he took,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">received, by incurring a debt</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> And بَاعَ بِالدَّيْنِ [<b><i><FONT COLOR="DarkBlue">He sold upon credit</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> and بِعْثُهُ بِدَيْنٍ <b><i><FONT COLOR="DarkOliveGreen"> (TA) </FONT></i></b> or ↓ بِدِينَةٍ <b><i><FONT COLOR="DarkOliveGreen"> (S) [<b><i><FONT COLOR="DarkBlue">I sold to him upon credit</FONT></i></b>]: and أَعْطَيْتُهُ الدَّيْنَ [signifies the same; or <b><i><FONT COLOR="DarkBlue">I gave him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">granted him, credit:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">I gave him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">granted him, the loan,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the like</FONT></i></b>]. (M, K, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> [Hence,] <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Death;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA;) </FONT></i></b> because it is a دَيْن [or debt] which every one must pay when [the angel who is] the demander of its payment comes. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And hence the prov., رَمَاهُ ا للّٰهُ بِدَيْنِهِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">May God smite him with his death</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> Thaalebeh Ibn―'Obeyd says, describing palm―trees, تَضَمَّنُ الحَاجَاتِ العِيَالِ وَ ضَيْفِهِمْ وَمَهْمَا تَضَمَّنْ مِنْ دُيُونِهِمْ تَقْضِ [<b><i><FONT COLOR="DarkBlue">They comprise the wants of the household and of their guest; and whatever they comprise of their debts, they pay</FONT></i></b>]; by the دُيُون meaning what is obtained of their fruit that is gathered. <b><i><FONT COLOR="DarkOliveGreen"> (M, TA.) </FONT></i></b>
دين	دِينٌ [is an inf. n. of 1: and is also used as a simple subst., signifying] <b><i><FONT COLOR="DarkBlue">Obedience;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, K;) </FONT></i></b> as also ↓ دِينَةٌ : <b><i><FONT COLOR="DarkOliveGreen"> (K: [in the M it is said, without any restriction, that دِينَةٌ is like دِينٌ:]) </FONT></i></b> this is its primary meaning: and its pl. is أَدْيَانٌ: or, as some say, its primary meaning is that next following: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a state of abasement,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K, TA,) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">submissiveness.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> الدِّينُ لِلّٰهِ means <b><i><FONT COLOR="DarkBlue">Obedience to,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">the service of, God.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, K. *) </FONT></i></b> And the saying, in the Kur [iv. 124], وَ مَنْ أَحْسَنُ دِينًا مِمَنْ أَسْلَمَ وَجْهَهُ لِلّٰهِ means [<b><i><FONT COLOR="DarkBlue">And who is better</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">in obedience</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">than he who resigns himself to God?</FONT></i></b>] <b><i><FONT COLOR="DarkOliveGreen"> (Er―Rághib, TA.) </FONT></i></b> In like manner, also, in the same [ii. 257], لَا إِكْرَاهَ فِى الدِّينِ means [<b><i><FONT COLOR="DarkBlue">There shall be no compulsion</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">in obedience.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Er―Rághib, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">A religion:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, and in one of my copies of the S:) </FONT></i></b> pl. as above: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> so termed as implying obedience, and submission to the law: [for ex.,] it is said in the Kur [iii. 17], إِنَّ الدِّينَ عِنْدَ ا للّٰهِ ا لْإِسْلَامُ [<b><i><FONT COLOR="DarkBlue">Verily the</FONT></i></b> only true <b><i><FONT COLOR="DarkBlue">religion in the sight of God is El―Islám</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> الدِّينُ is a name for <b><i><FONT COLOR="DarkBlue">That whereby one serves God.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, * K.) </FONT></i></b> [It is applied to <b><i><FONT COLOR="DarkBlue">Religion, in the widest sense of this term, practical and doctrinal:</FONT></i></b> thus comprehending الإِيمَانُ, which means “ religious belief. ”] And it [particularly] signifies [<b><i><FONT COLOR="DarkBlue">The religion of</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">El―Islám.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b> And <b><i><FONT COLOR="DarkBlue">The religious law of God; consisting of such ordinances as those of fasting and prayer and pilgrimage and the giving of the poor―rate, and the other acts of piety,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of obedience to God,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of duty to Him and to men;</FONT></i></b> syn. الشَّرِيعَةُ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And <b><i><FONT COLOR="DarkBlue">The belief in the unity of God.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> And <b><i><FONT COLOR="DarkBlue">Piety,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pious fear,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">abstinence from unlawful things;</FONT></i></b> syn. الوَرَعُ. <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">A particular law; a statute;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an ordinance;</FONT></i></b> syn. حُكْمٌ <b><i><FONT COLOR="DarkOliveGreen"> (K, and Jel in xii. 76) </FONT></i></b> and قَضَآءٌ [which signifies the same as حُكْمٌ]. <b><i><FONT COLOR="DarkOliveGreen"> (Katádeh, T, K.) </FONT></i></b> It is said in the Kur [xii. 76], مَا كَانَ لِيَأْخُذَ أَخَاهُ فِى دِينِ ا لْمَلِكِ, meaning <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Joseph) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was not to take his brother</FONT></i></b> as a slave for the theft <b><i><FONT COLOR="DarkBlue">according to the law of the king</FONT></i></b> of Egypt; i. e., فِى حُكْمِ مَلِكِ مِصْرَ, <b><i><FONT COLOR="DarkOliveGreen"> (Jel,) </FONT></i></b> or فىقَضَائِهِ; <b><i><FONT COLOR="DarkOliveGreen"> (Katádeh, T;) </FONT></i></b> for his punishment according to him was beating, and a fine of twice the value of the thing stolen; not enslavement: <b><i><FONT COLOR="DarkOliveGreen"> (Jel:) </FONT></i></b> or, accord. to ElUmawee, the meaning is, <b><i><FONT COLOR="DarkBlue">in the dominion of the King.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> [<b><i><FONT COLOR="DarkBlue">A system of usages,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rites and ceremonies</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">inherited from a series of ancestors.</FONT></i></b>] It is said in a trad., of the Prophet, كَانَ عَلَى دِينِ قَوْمِهِ, meaning <b><i><FONT COLOR="DarkBlue">He used to conform with the old usages obtaining among his people, inherited from Abraham and Ishmael, in respect of their pilgrimage and their marriagecustoms</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAth, K, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and their inheritances</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAth, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and their modes of buying and selling and their ways of acting,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAth, K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and other ordinances of the faith</FONT></i></b> [&amp;c.]; <b><i><FONT COLOR="DarkOliveGreen"> (IAth, TA;) </FONT></i></b> but as to the belief in the unity of God, they had altered it; and the Prophet held no other belief than it: <b><i><FONT COLOR="DarkOliveGreen"> (IAth, K, TA:) </FONT></i></b> or, as some say, the meaning here is, <b><i><FONT COLOR="DarkBlue">their dispositions, in respect of generosity and courage;</FONT></i></b> from دِينٌ in the sense next following. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> <b><i><FONT COLOR="DarkBlue">Custom,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">habit;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AZ, T, S, M, K;) </FONT></i></b> as also ↓ دِينَةٌ : <b><i><FONT COLOR="DarkOliveGreen"> (M, * TA:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">business:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA:) </FONT></i></b> pl., as above, أَدْيَانٌ. <b><i><FONT COLOR="DarkOliveGreen"> (M, TA.) </FONT></i></b> This, also, has been said to be the primary signification. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> One says, مَا زَالَ ذٰلِكَ دِينِى <b><i><FONT COLOR="DarkBlue">That has not ceased to be my custom,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">habit.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> <b><i><FONT COLOR="DarkBlue">A way, course, mode,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">manner, of acting,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">conduct,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the like.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b7―]</FONT></b> <b><i><FONT COLOR="DarkBlue">I. q.</FONT></i></b> تَدْبِيرٌ [app. as meaning <b><i><FONT COLOR="DarkBlue">Management, conduct,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">regulation, of affairs</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b8―]</FONT></b> <b><i><FONT COLOR="DarkBlue">State, condition,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">case.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K.) </FONT></i></b> ISh says, I asked an Arab of the desert respecting a thing, and he said to me, لَوْ لَقِيتَنِى عَلَى دِنٍ غَيْرِ هٰذِهِ لَأَخْبَرْتُكَ [<b><i><FONT COLOR="DarkBlue">Hadst thou found me in a state other than this, I had informed thee</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S, M.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b9―]</FONT></b> <b><i><FONT COLOR="DarkBlue">A property, such as is an unknown cause of a known effect;</FONT></i></b> syn. خَاصِّيَّةٌ. <b><i><FONT COLOR="DarkOliveGreen"> (KL. [The significations of “ Via ” and “ Signum ” and “ Opera, ” mentioned by Golius as from the KL, I do not find in my copy of that work.]) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">Disobedience.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> [Thus it bears a signification the contr. of that first mentioned in this paragraph.] <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> <b><i><FONT COLOR="DarkBlue">Repayment, requital, compensation,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">recompense:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K:) </FONT></i></b> or, as some say, such as is proportioned to the deed of him who is its object. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> Hence, مَالِكِ يَوْمِ الدِّينِ, i. e. [<b><i><FONT COLOR="DarkBlue">The King</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">of the day of requital,</FONT></i></b> in the Kur [i. 3]: <b><i><FONT COLOR="DarkOliveGreen"> (M, T, TA:) </FONT></i></b> or the meaning in this instance is the next but one of those here following. <b><i><FONT COLOR="DarkOliveGreen"> (T, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">Retaliation, by slaying for slaying,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">wounding for wounding,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">mutilating for mutilating.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> <b><i><FONT COLOR="DarkBlue">A reckoning.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, K.) </FONT></i></b> [See the sentence next but one above.] Hence, in the Kur [ix. 36], ذٰلِكَ الدِّينُ القَيِّمُ [is said to mean] <b><i><FONT COLOR="DarkBlue">That is the right, correct,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">true, reckoning.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A4―]</FONT></b> <b><i><FONT COLOR="DarkBlue">Compulsion against the will:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">subdual, subjection,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">subjugation; ascendency: sovereign,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ruling, power;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">power of dominion:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">mastership,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ownership;</FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">exercise,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">possession, of authority.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A5―]</FONT></b> <b><i><FONT COLOR="DarkBlue">A disease:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lh, IAar, T, S, M, K:) </FONT></i></b> or, accord. to El―Mufaddal, <b><i><FONT COLOR="DarkBlue">an old disease.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, T.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A6―]</FONT></b> [It is said to signify also] <b><i><FONT COLOR="DarkBlue">A constant,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a gentle, rain;</FONT></i></b> as also ↓ دِينَةٌ : <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> accord. to the book of Lth, [by which is meant the 'Eyn,] <b><i><FONT COLOR="DarkOliveGreen"> (T,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">rain that has been constantly,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">usually,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">recurring in a place:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, K:) </FONT></i></b> but this is a mistake of Lth, or of some one who has added it in his book: a verse of Et― Tirimmáh, there cited as an ex., ends with وَدِينِ, which is in that instance syn. with مَوْدُون, meaning “ moistened; ” its و being the primal radical, not the conjunction وَ; and دِينٌ as meaning any kind of rain being unknown. <b><i><FONT COLOR="DarkOliveGreen"> (T, TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A7―]</FONT></b> See also دَائِنٌ.
دين	دِينٌ , <b><i><FONT COLOR="DarkOliveGreen"> (S, TA,) </FONT></i></b> the latter word formed by transposition from وَاطِدٌ; <b><i><FONT COLOR="DarkOliveGreen"> (M, TA;) </FONT></i></b> and عَادَةٌ طَادِيَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> the latter word said to be formed by transposition from وَاطِدَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A custom,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">habit, that is constant, settled,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">established; old,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">inveterate.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> طَادٍ and وَاطِدٌ are also expl. as meaning <b><i><FONT COLOR="DarkBlue">Continuous;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">constant and uninterrupted.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. وطد.) </FONT></i></b> طر
دين قيم	دِينٌ قِيَمٌ <b><i><FONT COLOR="DarkBlue">A right religion.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Kur, vi. 162.) </FONT></i></b> See دِرَّةٌ.
دين قيم	دِينٌ قِيَمٌ <b><i><FONT COLOR="DarkBlue">A right religion.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Kur, vi. 162.) </FONT></i></b> See دِرَّةٌ.
دينار	دِينَارٌ , an arabicized word, <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> from the Persian [دِينَارْ], <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> or from دِينْ آرْ, meaning “ the law brought it ” [into being or circulation]: <b><i><FONT COLOR="DarkOliveGreen"> (Er―Rághib:) </FONT></i></b> some say, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> its original is دِنَّارٌ; one of its ن being changed into ى <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K,) </FONT></i></b> to render it more easy to be pronounced, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> or that it may not be confounded with inf. ns., such as كِذَّابٌ; <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> and hence its pl. is دَنَانِيرُ, <b><i><FONT COLOR="DarkOliveGreen"> (M, Msb,) </FONT></i></b> and its dim. ↓ دُنَيْنِيرٌ : <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> this is the opinion generally obtaining: others say that it is of the measure فِيعَالٌ; but this opinion is contradicted by the absence of the ى in [the second syllable of] the pl.; for were it so, its pl. would be like دَيَامِيسُ, pl. of دِيمَاسٌ: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> [it is the name of <b><i><FONT COLOR="DarkBlue">A certain gold coin;</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">its weight is seventy―one barley―corns and a half, nearly, reckoning the</FONT></i></b> دَانِق <b><i><FONT COLOR="DarkBlue">as eight grains of wheat and two fifths; but if it be said that the</FONT></i></b> دانق <b><i><FONT COLOR="DarkBlue">is eight grains of wheat, then the</FONT></i></b> دينار <b><i><FONT COLOR="DarkBlue">is sixty―eight grains of wheat and four sevenths: it is the same as the</FONT></i></b> مَثْقَال. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b>
دينة	دَيْنَةٌ , <b><i><FONT COLOR="DarkOliveGreen"> (so in the TT, as from the T,) </FONT></i></b> or ↓ دِينَةٌ , with kesr, <b><i><FONT COLOR="DarkOliveGreen"> (so in the TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A cause of death.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, TA.) </FONT></i></b>
دينة	دِينَةٌ : see دَيْنٌ, in five places: <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> and دِينٌ, in three places: <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> and دَيْنَةٌ.
دينه	ديّنهُ , <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb, K,) </FONT></i></b> inf. n. تَدْيِينٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He left him to his religion;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb, K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">left him and his religion, not opposing him in that which he held allowable in his belief.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He believed him:</FONT></i></b> so in the saying, ديّنهُ فِى القَضَآءِ [<b><i><FONT COLOR="DarkBlue">He believed him in respect of the judgment,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">judicial decision</FONT></i></b>], <b><i><FONT COLOR="DarkOliveGreen"> (T, M, Mgh, *) </FONT></i></b> and فِيمَا بَيْنَهُ وَبَيْنَ ا للّٰهَ [<b><i><FONT COLOR="DarkBlue">in respect of what was between him and God</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (T, M:) </FONT></i></b> but this is a conventional signification used by the professors. <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> دَيَّنْتُ الحَالِفَ <b><i><FONT COLOR="DarkOliveGreen"> (T, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">I confirmed the swearer</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (قَوَّيْتُهُ [so in the TA, but in the T بَرَّيْتُهُ, app. for بَرَّأْتُهُ, <b><i><FONT COLOR="DarkBlue">I held him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pronounced him, to be clear,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">quit,</FONT></i></b> if not a mistranscription for قَوَّيْتُهُ,]) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in that which he swore.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See also 1, in the latter half of the paragraph. <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> دَيَّنْتُهُ القَوْمَ <b><i><FONT COLOR="DarkBlue">I made him ruler, governor,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">manager of the affairs, of the people,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">company of men.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> And ديّنهُ الشَّىْءَ, <b><i><FONT COLOR="DarkOliveGreen"> (T, * TA,) </FONT></i></b> inf. n. as above, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He made him to possess the thing: to own it;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to exercise,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">have, authority over it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, * TA.) </FONT></i></b> El―Hotei―ah says, <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M,) </FONT></i></b> addressing his mother, <b><i><FONT COLOR="DarkOliveGreen"> (T,) </FONT></i></b> لَقَدْ دُيِّنْتِ أَمْرَ بَنِيكِ حَتَّى تَرَكْتِهِمُ أَدَقَّ مِنَ الطَّحِينِ <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M,) </FONT></i></b> meaning مُلِّكْتِ [i. e. <b><i><FONT COLOR="DarkBlue">Verily thou hast been made to have the ordering of the affairs of thy sons until thou hast rendered them finer than flour</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (T, S.) </FONT></i></b> And hence the saying, يُدَيَّنُ الرَّجُلُ أَمْرَهُ i. e. يُمَلَّكُ [<b><i><FONT COLOR="DarkBlue">The man shall be made to have the ordering of his affair,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">affairs,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">case</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Sh, T.) </FONT></i></b>
ديوان	دَيْوَانٌ : see the next paragraph.
ديوان	دِيوَانٌ , an arabicized word, <b><i><FONT COLOR="DarkOliveGreen"> (AO, M, Msb, &amp;c.,) </FONT></i></b> from the Pers. [دِيوَانْ]; <b><i><FONT COLOR="DarkOliveGreen"> (AO, M, &amp;c.;) </FONT></i></b> [though some hold it to be of Arabic origin:] J says, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> it is originally دِوَّانٌ, but ى is substituted for one of the و s ; as is shown by its pl., <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb,) </FONT></i></b> which is دَوَاوِينُ; <b><i><FONT COLOR="DarkOliveGreen"> (S, M, Msb, K;) </FONT></i></b> for if the ى were radical, they would say دَيَاوِينُ; <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> but accord. to IDrd and IJ, <b><i><FONT COLOR="DarkOliveGreen"> (IB, TA,) </FONT></i></b> it has this latter pl. also: <b><i><FONT COLOR="DarkOliveGreen"> (M, IB, K, TA:) </FONT></i></b> Sb says that the و in دِيوَانٌ, though after ى, is not changed into ى, as it is in سَيِّدٌ, because the ى in the former word is not inherent; that word being of the measure فِعَّالٌ, from دَوَّنْتَ; <b><i><FONT COLOR="DarkOliveGreen"> (M;) </FONT></i></b> [i. e.] it is from دَوَّنَ الكُتُبَ meaning “ he collected the writings; ” as is shown by their saying ↓ دُوَيْوِينٌ , <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> which is the dim.: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> ISk says that ديوان is with kesr only [<b><i><FONT COLOR="DarkBlue">to the</FONT></i></b> د]; <b><i><FONT COLOR="DarkOliveGreen"> (M;) </FONT></i></b> but one says ↓ دَيْوَانٌ also, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> which is mentioned by Ks, as postclassical, and by Sb; like بَيْطَارٌ: <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> the meaning is <b><i><FONT COLOR="DarkBlue">A</FONT></i></b> دَفْتَر [or <b><i><FONT COLOR="DarkBlue">register</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (Shifá el―Ghaleel, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a collection of written leaves</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">papers</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">forming a book, generally for registration</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (ISk, M, Mgh, * K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a register of accounts; an accountbook:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">a register of soldiers and pensioners</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">and others</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (IAth, K:) </FONT></i></b> the first who instituted, or appointed, or arranged, such a book, <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb, K,) </FONT></i></b> among the Arabs, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> for the prefects, or administrators, <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb,) </FONT></i></b> and the Kádees, <b><i><FONT COLOR="DarkOliveGreen"> (Mgh,) </FONT></i></b> is said to have been 'Omar: <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb, K: *) </FONT></i></b> accord. to El―Máwardee, it is <b><i><FONT COLOR="DarkBlue">a register of what concerns the rights,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dues, of the state, relating to the acts of the government, and the finances, and the military and other administrators thereof:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> then <b><i><FONT COLOR="DarkBlue">any book</FONT></i></b> was thus called: and especially the <b><i><FONT COLOR="DarkBlue">poetry of some particular poet:</FONT></i></b> so that this meaning became [conventionally regarded as] a proper signification thereof; <b><i><FONT COLOR="DarkOliveGreen"> (Shifá el―Ghaleel, TA;) </FONT></i></b> i. e. <b><i><FONT COLOR="DarkBlue">a collection of poetry</FONT></i></b> [of a particular poet]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [Hence,] one says, فُلَانٌ مِنْ أَهْلِ الدِّيوَانِ, meaning <b><i><FONT COLOR="DarkBlue">Such a one is of those whose names are written in the register.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b> [Also <b><i><FONT COLOR="DarkBlue">Such a one is of the keepers of the register;</FONT></i></b> or, <b><i><FONT COLOR="DarkBlue">is of the registrars.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (And sometimes it has another meaning, which see below.) </FONT></i></b> And hence the saying] الشِّعْرُ دِيوَانُ العَرَبِ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">Poetry is the register of the Arabs</FONT></i></b>]: because they used to refer to it on their differing in opinion respecting genealogies and wars or fights and the appointing of stipends or allowances from the government―treasury, like as the people of the ديوان [properly so called] refer to their ديوان in a case that is doubtful to them; or because it was the depository of their sciences, and the preserver of their rules of discipline, and the mine of their histories. <b><i><FONT COLOR="DarkOliveGreen"> (Har p. 263.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Afterwards, also, it was applied to signify <b><i><FONT COLOR="DarkBlue">An account,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a reckoning.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">Writers</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">of accounts</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">reckonings</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">A place of account</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">reckoning,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA,) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">of writers</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">of accounts</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">reckonings</FONT></i></b>] <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> [Also <b><i><FONT COLOR="DarkBlue">A council, court,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tribunal:</FONT></i></b> see دَسْتٌ. Hence أَهْلُ الدِّيوَانِ sometimes means <b><i><FONT COLOR="DarkBlue">The people of the council, court,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tribunal.</FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> And also, in the present day, <b><i><FONT COLOR="DarkBlue">A long seat, formed of a mattress laid against the side of a room, upon the floor or upon a raised structure</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">frame, with cushions to lean against;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">two</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">more of such mattresses &amp;c. similarly placed.</FONT></i></b>]
ديوانى	ديوَانِىٌّ <b><i><FONT COLOR="DarkBlue">Of,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">belonging to, a</FONT></i></b> دِيوَان. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
ديوث	دَيُّوثٌ , <b><i><FONT COLOR="DarkOliveGreen"> (written by some دَيُوثٌ, without tesh―deed, which is strange, TA,) </FONT></i></b> a word of wellknown meaning, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">A wittol,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tame cuckold;</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">one to whose wife another man comes with his</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">the husband's</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">knowledge:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Th, M:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">one to whose wife other men go in so that he sees them;</FONT></i></b> as though he had softened, or suppled, [or tamed,] himself to endure this: <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">one who is not jealous of him who goes in to his wife:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a pimp to his own wife:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">one who is not jealous of his wife:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, Msb:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> قُنْذُعٌ; i. e. <b><i><FONT COLOR="DarkBlue">one who has no jealousy:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a submissive, compliant, man, without jealousy:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A:) </FONT></i></b> said to be an arabicized word from the Syriac: or from مُدِيَّثٌ as an epithet applied to a camel, explained below; and if so, tropical: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or from دَاثَ [q. v.]. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b>
ديور	دَيُّورٌ : see art. دور. ديص
ديور	دَيُّورٌ : see the next preceding paragraph.
ديوص	دِيْوَصٌ , [so in the TA, but probably دِيَّوْصٌ, like its syn. دِلَّوْصٌ,] with kesr, <b><i><FONT COLOR="DarkBlue">That moves about.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ibn―'Abbád, TA.) </FONT></i></b>
ديوم	دَيَّومٌ : see دَائِمٌ, in art. دوم.
ديوم	دَيُّومٌ :see دَائِمٌ, first sentence.
دييبيج	دُيَيْبِيجٌ : see دِيبَاجٌ, near the end of the paragraph.
ذ	ذ <b><i><FONT COLOR="DarkBlue">The ninth letter of the alphabet;</FONT></i></b> called ذَالٌ: it is one of the letters termed مَجْهُورَة [or vocal, i. e. pronounced with the voice, and not with the breath only]: and of the letters termed لِثَوِيَّة [or gingival], which are ث and ذ and ظ; wherefore it is substituted for ث in تَلَعْذَمَ for تَلَعْثَمَ; and it is said to be substituted for the unpointed د in فَشَرِّذْ بِهِمْ, [as some read] in the Kur [viii. 59, for فَشَرِّدْ بهم]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> [As a numeral, it denotes <b><i><FONT COLOR="DarkBlue">Seven hundred.</FONT></i></b>] ذا
ذ	ذ <b><i><FONT COLOR="DarkBlue">The ninth letter of the alphabet;</FONT></i></b> called ذَالٌ: it is one of the letters termed مَجْهُورَة [or vocal, i. e. pronounced with the voice, and not with the breath only]: and of the letters termed لِثَوِيَّة [or gingival], which are ث and ذ and ظ; wherefore it is substituted for ث in تَلَعْذَمَ for تَلَعْثَمَ; and it is said to be substituted for the unpointed د in فَشَرِّذْ بِهِمْ, [as some read] in the Kur [viii. 59, for فَشَرِّدْ بهم]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> [As a numeral, it denotes <b><i><FONT COLOR="DarkBlue">Seven hundred.</FONT></i></b>] ذا
ذآءرت	ذَآءَرَتْ : see 1. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">She</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a camel) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was averse from her young one when she brought it forth.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
ذآءرت	ذَآءَرَتْ : see 1. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">She</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a camel) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was averse from her young one when she brought it forth.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
ذأف	ذَأَفَ , aor. ذَاَ^َ , inf. n. ذَأَفَانٌ, [in the CK ذَأْفان,] <b><i><FONT COLOR="DarkBlue">He died:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Moheet, K, TA:) </FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">he died quickly:</FONT></i></b> see ذَأْفٌ, which is app. an inf. n, as also, perhaps, ذُؤَافٌ.] <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> ذَأْفَهُ, and ذَأَفَ عَلَيْهِ, inf. n. ذَأْفٌ and ذَأَفٌ, <b><i><FONT COLOR="DarkBlue">He despatched him;</FONT></i></b> namely, a wounded man; or <b><i><FONT COLOR="DarkBlue">hastened and completed his slaughter.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And يَذْأَفُ is also said of poison [app. as meaning <b><i><FONT COLOR="DarkBlue">It kills quickly</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Lth, T.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> مَرَّ يَذْأَفُهُمْ <b><i><FONT COLOR="DarkBlue">He passed by driving them away,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pursuing them,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">destroying them.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b>
ذأف	ذَأَفَ , aor. ذَاَ^َ , inf. n. ذَأَفَانٌ, [in the CK ذَأْفان,] <b><i><FONT COLOR="DarkBlue">He died:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Moheet, K, TA:) </FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">he died quickly:</FONT></i></b> see ذَأْفٌ, which is app. an inf. n, as also, perhaps, ذُؤَافٌ.] <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> ذَأْفَهُ, and ذَأَفَ عَلَيْهِ, inf. n. ذَأْفٌ and ذَأَفٌ, <b><i><FONT COLOR="DarkBlue">He despatched him;</FONT></i></b> namely, a wounded man; or <b><i><FONT COLOR="DarkBlue">hastened and completed his slaughter.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And يَذْأَفُ is also said of poison [app. as meaning <b><i><FONT COLOR="DarkBlue">It kills quickly</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Lth, T.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> مَرَّ يَذْأَفُهُمْ <b><i><FONT COLOR="DarkBlue">He passed by driving them away,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pursuing them,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">destroying them.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b>
ذأف	ذَأْفٌ <b><i><FONT COLOR="DarkBlue">Quickness of death;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth, T, M, K;) </FONT></i></b> as also ↓ ذُؤَافٌ . <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> [See 1, first sentence.] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also an inf. n. of ذَأَفَهُ. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b>
ذأف	ذَأْفٌ <b><i><FONT COLOR="DarkBlue">Quickness of death;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth, T, M, K;) </FONT></i></b> as also ↓ ذُؤَافٌ . <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> [See 1, first sentence.] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also an inf. n. of ذَأَفَهُ. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b>
ذأفان	ذَأْفَانٌ : see ذِئْفَانٌ. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Accord. to the K, it signifies also <b><i><FONT COLOR="DarkBlue">Death:</FONT></i></b> but the correct word seems to be ذَأَفَانٌ, [see 1, first sentence,] as in the Tekmileh. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
ذأفان	ذَأْفَانٌ : see ذِئْفَانٌ. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Accord. to the K, it signifies also <b><i><FONT COLOR="DarkBlue">Death:</FONT></i></b> but the correct word seems to be ذَأَفَانٌ, [see 1, first sentence,] as in the Tekmileh. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
ذأل	ذَأَلَ , <b><i><FONT COLOR="DarkOliveGreen"> (T, K,) </FONT></i></b> or ذَأَلَتْ, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> aor. ذَاَ^َ , inf. n. ذَأَلَانٌ <b><i><FONT COLOR="DarkOliveGreen"> (T, S, K) </FONT></i></b> and ذَأْلٌ or ذَأَلٌ, <b><i><FONT COLOR="DarkOliveGreen"> (accord. to different copies of the S and K, the latter accord. to the TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, K,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">she,</FONT></i></b> i. e. a camel, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">walked,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">went, lightly:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AZ, T, S:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">quickly:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">lightly,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">quickly,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IF,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and proudly, with an inclining of the body from side to side.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IF, K.) </FONT></i></b> [See also دَأَلَ: and see ذَأَلَانٌ, below.]
ذأل	ذَأَلَ , <b><i><FONT COLOR="DarkOliveGreen"> (T, K,) </FONT></i></b> or ذَأَلَتْ, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> aor. ذَاَ^َ , inf. n. ذَأَلَانٌ <b><i><FONT COLOR="DarkOliveGreen"> (T, S, K) </FONT></i></b> and ذَأْلٌ or ذَأَلٌ, <b><i><FONT COLOR="DarkOliveGreen"> (accord. to different copies of the S and K, the latter accord. to the TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, K,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">she,</FONT></i></b> i. e. a camel, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">walked,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">went, lightly:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AZ, T, S:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">quickly:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">lightly,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">quickly,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IF,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and proudly, with an inclining of the body from side to side.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IF, K.) </FONT></i></b> [See also دَأَلَ: and see ذَأَلَانٌ, below.]
ذألان	ذَأَلَانٌ The <b><i><FONT COLOR="DarkBlue">walk,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">manner of going, of the wolf:</FONT></i></b> pl. ذَآلِيلُ, with ل: <b><i><FONT COLOR="DarkOliveGreen"> (M, K:) </FONT></i></b> [but ISd says,] I know not how this is. <b><i><FONT COLOR="DarkOliveGreen"> (M. [See also دَآلِيلُ.]) </FONT></i></b> Also [as an inf. n. of 1, q. v.,] <b><i><FONT COLOR="DarkBlue">A quick walk</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">manner of going:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> or, as some say, <b><i><FONT COLOR="DarkBlue">a moderate running:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an extraordinary manner,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rate, of going, by reason of briskness, liveliness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sprightliness.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See also ذَأْلَانٌ.
ذألان	ذَأَلَانٌ The <b><i><FONT COLOR="DarkBlue">walk,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">manner of going, of the wolf:</FONT></i></b> pl. ذَآلِيلُ, with ل: <b><i><FONT COLOR="DarkOliveGreen"> (M, K:) </FONT></i></b> [but ISd says,] I know not how this is. <b><i><FONT COLOR="DarkOliveGreen"> (M. [See also دَآلِيلُ.]) </FONT></i></b> Also [as an inf. n. of 1, q. v.,] <b><i><FONT COLOR="DarkBlue">A quick walk</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">manner of going:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> or, as some say, <b><i><FONT COLOR="DarkBlue">a moderate running:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an extraordinary manner,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rate, of going, by reason of briskness, liveliness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sprightliness.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See also ذَأْلَانٌ.
ذألان	ذَأْلَانٌ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or ↓ ذَأَلَانٌ , <b><i><FONT COLOR="DarkOliveGreen"> (ISk, S, M,) </FONT></i></b> and ↓ ذُأْلَانٌ , <b><i><FONT COLOR="DarkOliveGreen"> (Ibn― 'Abbád, K,) </FONT></i></b> The <b><i><FONT COLOR="DarkBlue">jackal</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (اِبْنُ آوَى) </FONT></i></b>: or the <b><i><FONT COLOR="DarkBlue">wolf:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or the second word has the latter signification: <b><i><FONT COLOR="DarkOliveGreen"> (ISk, S, M:) </FONT></i></b> and the last word, the former signification: <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> the pl. of the second word, having the latter signification, is ذَآلِيلُ, with ل. <b><i><FONT COLOR="DarkOliveGreen"> (ISk, S.) </FONT></i></b> [See also دَأْلَانٌ and دَأَلَانٌ: and see ذُؤَالَةٌ, below.]
ذألان	ذَأْلَانٌ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or ↓ ذَأَلَانٌ , <b><i><FONT COLOR="DarkOliveGreen"> (ISk, S, M,) </FONT></i></b> and ↓ ذُأْلَانٌ , <b><i><FONT COLOR="DarkOliveGreen"> (Ibn― 'Abbád, K,) </FONT></i></b> The <b><i><FONT COLOR="DarkBlue">jackal</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (اِبْنُ آوَى) </FONT></i></b>: or the <b><i><FONT COLOR="DarkBlue">wolf:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or the second word has the latter signification: <b><i><FONT COLOR="DarkOliveGreen"> (ISk, S, M:) </FONT></i></b> and the last word, the former signification: <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> the pl. of the second word, having the latter signification, is ذَآلِيلُ, with ل. <b><i><FONT COLOR="DarkOliveGreen"> (ISk, S.) </FONT></i></b> [See also دَأْلَانٌ and دَأَلَانٌ: and see ذُؤَالَةٌ, below.]
ذأم	ذَأْمٌ <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> عَيْبٌ [as a subst., meaning <b><i><FONT COLOR="DarkBlue">A vice, fault, defect,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the like;</FONT></i></b> like ذَامٌ, without ء, and ذَيْمٌ; as well as an inf. n. of 1, q. v.]: with and without ء <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b>
ذأم	ذَأْمٌ <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> عَيْبٌ [as a subst., meaning <b><i><FONT COLOR="DarkBlue">A vice, fault, defect,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the like;</FONT></i></b> like ذَامٌ, without ء, and ذَيْمٌ; as well as an inf. n. of 1, q. v.]: with and without ء <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b>
ذأمة	ذَأْمَةٌ <b><i><FONT COLOR="DarkBlue">A word:</FONT></i></b> so in the saying, مَا سَمِعْتُ لَهُ ذَأْمَةً [<b><i><FONT COLOR="DarkBlue">I heard not a word that he had</FONT></i></b> to utter]. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
ذأمة	ذَأْمَةٌ <b><i><FONT COLOR="DarkBlue">A word:</FONT></i></b> so in the saying, مَا سَمِعْتُ لَهُ ذَأْمَةً [<b><i><FONT COLOR="DarkBlue">I heard not a word that he had</FONT></i></b> to utter]. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
ذأمه	ذَأَمَهُ , <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, Msb, K,) </FONT></i></b> aor. ذَاَ^َ , <b><i><FONT COLOR="DarkOliveGreen"> (S, M, Msb, K,) </FONT></i></b> inf. n. ذَأْمٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, * M,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He blamed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">found fault with, him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, S, Msb;) </FONT></i></b> namely, a man, <b><i><FONT COLOR="DarkOliveGreen"> (T, [in which it is said that ذَأَمْتُهُ in the sense of عِبْتُهُ is more common than ذَمَمْتُهُ, ” though the contr. seems to be manifestly the case,]) </FONT></i></b> or a commodity; <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">he despised him;</FONT></i></b> like ذَأَبَهُ: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">he despised him and beat him:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">he despised him and blamed him:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, M, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he despised him and drove him away;</FONT></i></b> like ذَأَبَهُ: <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> and simply <b><i><FONT COLOR="DarkBlue">he drove him away:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he drove him away and beat him;</FONT></i></b> like ذَأَبَهُ: <b><i><FONT COLOR="DarkOliveGreen"> (M and TA in art. ذأب:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">he repaid him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">requited him;</FONT></i></b> syn. جَزَاهُ: <b><i><FONT COLOR="DarkOliveGreen"> (T and M:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he overcame him in abasing;</FONT></i></b> syn. خَزَاهُ. <b><i><FONT COLOR="DarkOliveGreen"> (K and TA. [So in my MS. copy of the K and in the CK: but I doubt not that جَزَاهُ is the right reading.]) </FONT></i></b>
ذأمه	ذَأَمَهُ , <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, Msb, K,) </FONT></i></b> aor. ذَاَ^َ , <b><i><FONT COLOR="DarkOliveGreen"> (S, M, Msb, K,) </FONT></i></b> inf. n. ذَأْمٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, * M,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He blamed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">found fault with, him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, S, Msb;) </FONT></i></b> namely, a man, <b><i><FONT COLOR="DarkOliveGreen"> (T, [in which it is said that ذَأَمْتُهُ in the sense of عِبْتُهُ is more common than ذَمَمْتُهُ, ” though the contr. seems to be manifestly the case,]) </FONT></i></b> or a commodity; <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">he despised him;</FONT></i></b> like ذَأَبَهُ: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">he despised him and beat him:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">he despised him and blamed him:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, M, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he despised him and drove him away;</FONT></i></b> like ذَأَبَهُ: <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> and simply <b><i><FONT COLOR="DarkBlue">he drove him away:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he drove him away and beat him;</FONT></i></b> like ذَأَبَهُ: <b><i><FONT COLOR="DarkOliveGreen"> (M and TA in art. ذأب:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">he repaid him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">requited him;</FONT></i></b> syn. جَزَاهُ: <b><i><FONT COLOR="DarkOliveGreen"> (T and M:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he overcame him in abasing;</FONT></i></b> syn. خَزَاهُ. <b><i><FONT COLOR="DarkOliveGreen"> (K and TA. [So in my MS. copy of the K and in the CK: but I doubt not that جَزَاهُ is the right reading.]) </FONT></i></b>
ذأننت الأرض	ذَأْنَنَتِ الأَرْضُ <b><i><FONT COLOR="DarkBlue">The land produced the kind of plant called</FONT></i></b> ذُؤْنُون. <b><i><FONT COLOR="DarkOliveGreen"> (IAar, M.) </FONT></i></b>
ذأننت الأرض	ذَأْنَنَتِ الأَرْضُ <b><i><FONT COLOR="DarkBlue">The land produced the kind of plant called</FONT></i></b> ذُؤْنُون. <b><i><FONT COLOR="DarkOliveGreen"> (IAar, M.) </FONT></i></b>
ذأنه	ذَأَنَهُ , [aor. ذَاَ^َ ,] inf. n. ذَأْنٌ, [app. from ذُؤْنُونٌ, q. v.,] <b><i><FONT COLOR="DarkBlue">He held his state,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">condition, to be contemptible and weak.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
ذأنه	ذَأَنَهُ , [aor. ذَاَ^َ ,] inf. n. ذَأْنٌ, [app. from ذُؤْنُونٌ, q. v.,] <b><i><FONT COLOR="DarkBlue">He held his state,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">condition, to be contemptible and weak.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
ذؤاب	ذُؤَابٌ : see the next paragraph.
ذؤاب	ذُؤَابٌ : see the next paragraph.
ذؤابة	ذُؤَابَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (also pronounced ذُوَابَةٌ, T and K in art. ذوب,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A portion</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">lock</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">of hair,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">hanging down loosely from the middle of the head to the back:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A:) </FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">hair of the fore part of the head;</FONT></i></b> the <b><i><FONT COLOR="DarkBlue">hair over the forehead;</FONT></i></b> syn. نَاصِيَةٌ; <b><i><FONT COLOR="DarkOliveGreen"> (M, K;) </FONT></i></b> so called because, hanging down, it moves to and fro, or from side to side: <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">place whence that hair grows:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K:) </FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">hair that surrounds the</FONT></i></b> دُوَّارَة [or <b><i><FONT COLOR="DarkBlue">round part</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">of the head:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AZ, T:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">plaited hair of the head:</FONT></i></b> and the <b><i><FONT COLOR="DarkBlue">part of the head which is the place thereof:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth, T:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a plait of hair hanging down:</FONT></i></b> if twisted, it is called عَقِيصَةٌ: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> and [a horse's <b><i><FONT COLOR="DarkBlue">forelock;</FONT></i></b> or] <b><i><FONT COLOR="DarkBlue">hair</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of the head,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in the upper part of the</FONT></i></b> نَاصِيَة, of the horse: <b><i><FONT COLOR="DarkOliveGreen"> (M, K:) </FONT></i></b> pl. <b><i><FONT COLOR="DarkOliveGreen"> (in all its senses, M, TA) </FONT></i></b> ذَوَائِبُ, <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, Msb, K,) </FONT></i></b> originally, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> or regularly, <b><i><FONT COLOR="DarkOliveGreen"> (T,) </FONT></i></b> ذَآئِبُ, changed to render it more easy of pronunciation, <b><i><FONT COLOR="DarkOliveGreen"> (T, S, K,) </FONT></i></b> and ذُؤَابَاتٌ also. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> Hence, فُتِلَ ذَوَائِبُهُ [<b><i><FONT COLOR="DarkBlue">His pendent locks of hair were twisted;</FONT></i></b>] meaning <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he was made to abandon,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">relinquish, his opinion</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">idea</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">judgment.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Anything that hangs down loosely.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> The <b><i><FONT COLOR="DarkBlue">end of a turban,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">that hangs down between the shoulders.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> The <b><i><FONT COLOR="DarkBlue">end of a whip.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> Of a sandal. The <b><i><FONT COLOR="DarkBlue">thing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">portion, that hangs down from,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of,</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">the upper part of</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">the</FONT></i></b> قِبَال [or <b><i><FONT COLOR="DarkBlue">thong that passes, from the sole, between two of the toes;</FONT></i></b> it is generally <b><i><FONT COLOR="DarkBlue">a prolongation of the</FONT></i></b> قِبَال]: <b><i><FONT COLOR="DarkOliveGreen"> (T:) </FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">part that touches the ground, of the thing that is made to fall down upon the foot,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, A, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">attached to the</FONT></i></b> شِرَاك [or <b><i><FONT COLOR="DarkBlue">thong extending from the</FONT></i></b> قِبَال <b><i><FONT COLOR="DarkBlue">above mentioned towards the ankle</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (A;) </FONT></i></b> so called because of its waggling. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> Of a sword, The <b><i><FONT COLOR="DarkBlue">thong</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">cord</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">which is attached to the hilt,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, A,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and which</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">is sometimes also made fast to the guard, and at other times</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">hangs loose and dangles.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A skin,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">piece of skin, that is hung upon the</FONT></i></b> آخِرَة [or <b><i><FONT COLOR="DarkBlue">hinder part</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">of the</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">camel's saddle called</FONT></i></b>] رَحْل; <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K;) </FONT></i></b> also termed عَذَبَةٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> A poet speaks, metaphorically, of the ذَوَائِب of palmtrees [app. meaning <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Hanging clusters of dates</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> And one says نَارٌ سَاطِعَةٌ الذَّوَائِبِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">A fire of which the flames rise and spread</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> Also <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> The <b><i><FONT COLOR="DarkBlue">higher,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">highest, part</FONT></i></b> of anything: <b><i><FONT COLOR="DarkOliveGreen"> (M, K:) </FONT></i></b> and ↓ ذُؤَابٌ is used as its pl., or [as a coll. gen. n., i. e.] as bearing the same relation to ذُؤَابَةٌ that سَلٌّ does to سَلَّةٌ. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> You say, عَلَوْتٌ ذُؤَابَةَ الجَبَلِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">I ascended upon the summit of the mountain</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> And ذُؤَابَةُ العِزِّ وَ الشَّرَفِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The highest degree of might and of nobility.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, * M.) </FONT></i></b> And هُوَ فِى ذُؤَابَةِ قَوْمِهِ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He is among the highest of his people;</FONT></i></b> taken from the ذؤابة of the head. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> And هُمْ ذُؤَابَةُ قَوْمِهِمْ <b><i><FONT COLOR="DarkOliveGreen"> (T, A) </FONT></i></b> and ذَوَائِبُهُمْ <b><i><FONT COLOR="DarkOliveGreen"> (A) (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">They are the nobles of their people:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, T:) </FONT></i></b> and مِنْ ذَوَائِبِ قُرَيْشٍ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of the nobles of Kureysh.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And فُلَانٌ مِنَ الذَّنَائِبِ لَا مِنَ الذَّوَائِبِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">Such a one is of the lowest of the people, not of the highest</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> ذَوَائِبُ الجَوْزَآءُ is a name of <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Nine stars disposed in a bowed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">curved, form, in the sleeve of Orion; also called</FONT></i></b> تَاجُ الجَوْزَآءِ. <b><i><FONT COLOR="DarkOliveGreen"> (Kzw in his description of Orion.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> ذَوائِبُ لَيْلَةٍ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The last,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">latter, parts,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">portions, of a night.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Har p. 58.) </FONT></i></b>
ذؤابة	ذُؤَابَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (also pronounced ذُوَابَةٌ, T and K in art. ذوب,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A portion</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">lock</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">of hair,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">hanging down loosely from the middle of the head to the back:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A:) </FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">hair of the fore part of the head;</FONT></i></b> the <b><i><FONT COLOR="DarkBlue">hair over the forehead;</FONT></i></b> syn. نَاصِيَةٌ; <b><i><FONT COLOR="DarkOliveGreen"> (M, K;) </FONT></i></b> so called because, hanging down, it moves to and fro, or from side to side: <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">place whence that hair grows:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K:) </FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">hair that surrounds the</FONT></i></b> دُوَّارَة [or <b><i><FONT COLOR="DarkBlue">round part</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">of the head:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AZ, T:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">plaited hair of the head:</FONT></i></b> and the <b><i><FONT COLOR="DarkBlue">part of the head which is the place thereof:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth, T:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a plait of hair hanging down:</FONT></i></b> if twisted, it is called عَقِيصَةٌ: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> and [a horse's <b><i><FONT COLOR="DarkBlue">forelock;</FONT></i></b> or] <b><i><FONT COLOR="DarkBlue">hair</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of the head,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in the upper part of the</FONT></i></b> نَاصِيَة, of the horse: <b><i><FONT COLOR="DarkOliveGreen"> (M, K:) </FONT></i></b> pl. <b><i><FONT COLOR="DarkOliveGreen"> (in all its senses, M, TA) </FONT></i></b> ذَوَائِبُ, <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, Msb, K,) </FONT></i></b> originally, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> or regularly, <b><i><FONT COLOR="DarkOliveGreen"> (T,) </FONT></i></b> ذَآئِبُ, changed to render it more easy of pronunciation, <b><i><FONT COLOR="DarkOliveGreen"> (T, S, K,) </FONT></i></b> and ذُؤَابَاتٌ also. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> Hence, فُتِلَ ذَوَائِبُهُ [<b><i><FONT COLOR="DarkBlue">His pendent locks of hair were twisted;</FONT></i></b>] meaning <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he was made to abandon,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">relinquish, his opinion</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">idea</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">judgment.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Anything that hangs down loosely.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> The <b><i><FONT COLOR="DarkBlue">end of a turban,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">that hangs down between the shoulders.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> The <b><i><FONT COLOR="DarkBlue">end of a whip.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> Of a sandal. The <b><i><FONT COLOR="DarkBlue">thing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">portion, that hangs down from,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of,</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">the upper part of</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">the</FONT></i></b> قِبَال [or <b><i><FONT COLOR="DarkBlue">thong that passes, from the sole, between two of the toes;</FONT></i></b> it is generally <b><i><FONT COLOR="DarkBlue">a prolongation of the</FONT></i></b> قِبَال]: <b><i><FONT COLOR="DarkOliveGreen"> (T:) </FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">part that touches the ground, of the thing that is made to fall down upon the foot,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, A, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">attached to the</FONT></i></b> شِرَاك [or <b><i><FONT COLOR="DarkBlue">thong extending from the</FONT></i></b> قِبَال <b><i><FONT COLOR="DarkBlue">above mentioned towards the ankle</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (A;) </FONT></i></b> so called because of its waggling. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> Of a sword, The <b><i><FONT COLOR="DarkBlue">thong</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">cord</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">which is attached to the hilt,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, A,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and which</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">is sometimes also made fast to the guard, and at other times</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">hangs loose and dangles.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A skin,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">piece of skin, that is hung upon the</FONT></i></b> آخِرَة [or <b><i><FONT COLOR="DarkBlue">hinder part</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">of the</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">camel's saddle called</FONT></i></b>] رَحْل; <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K;) </FONT></i></b> also termed عَذَبَةٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> A poet speaks, metaphorically, of the ذَوَائِب of palmtrees [app. meaning <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Hanging clusters of dates</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> And one says نَارٌ سَاطِعَةٌ الذَّوَائِبِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">A fire of which the flames rise and spread</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> Also <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> The <b><i><FONT COLOR="DarkBlue">higher,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">highest, part</FONT></i></b> of anything: <b><i><FONT COLOR="DarkOliveGreen"> (M, K:) </FONT></i></b> and ↓ ذُؤَابٌ is used as its pl., or [as a coll. gen. n., i. e.] as bearing the same relation to ذُؤَابَةٌ that سَلٌّ does to سَلَّةٌ. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> You say, عَلَوْتٌ ذُؤَابَةَ الجَبَلِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">I ascended upon the summit of the mountain</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> And ذُؤَابَةُ العِزِّ وَ الشَّرَفِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The highest degree of might and of nobility.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, * M.) </FONT></i></b> And هُوَ فِى ذُؤَابَةِ قَوْمِهِ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He is among the highest of his people;</FONT></i></b> taken from the ذؤابة of the head. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> And هُمْ ذُؤَابَةُ قَوْمِهِمْ <b><i><FONT COLOR="DarkOliveGreen"> (T, A) </FONT></i></b> and ذَوَائِبُهُمْ <b><i><FONT COLOR="DarkOliveGreen"> (A) (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">They are the nobles of their people:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, T:) </FONT></i></b> and مِنْ ذَوَائِبِ قُرَيْشٍ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of the nobles of Kureysh.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And فُلَانٌ مِنَ الذَّنَائِبِ لَا مِنَ الذَّوَائِبِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">Such a one is of the lowest of the people, not of the highest</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> ذَوَائِبُ الجَوْزَآءُ is a name of <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Nine stars disposed in a bowed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">curved, form, in the sleeve of Orion; also called</FONT></i></b> تَاجُ الجَوْزَآءِ. <b><i><FONT COLOR="DarkOliveGreen"> (Kzw in his description of Orion.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> ذَوائِبُ لَيْلَةٍ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The last,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">latter, parts,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">portions, of a night.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Har p. 58.) </FONT></i></b>
ذؤاف	ذُؤَافٌ Death <b><i><FONT COLOR="DarkBlue">that despatches quickly;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, M, K;) </FONT></i></b> as also ذُعَافٌ; thought by Yaakoob to be an instance of permutation. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also ذِئْفَانٌ. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> And see ذَأْفٌ. ذاك
ذؤاف	ذُؤَافٌ Death <b><i><FONT COLOR="DarkBlue">that despatches quickly;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, M, K;) </FONT></i></b> as also ذُعَافٌ; thought by Yaakoob to be an instance of permutation. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also ذِئْفَانٌ. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> And see ذَأْفٌ. ذاك
ذؤالة	ذُؤَالَةُ <b><i><FONT COLOR="DarkBlue">The wolf:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, K:) </FONT></i></b> so called because of his light walk or manner of going; <b><i><FONT COLOR="DarkOliveGreen"> (A 'Obeyd, T, S;) </FONT></i></b> or because of a lightness in his running: <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> it is determinate, <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K, TA,) </FONT></i></b> and imperfectly decl., being a proper name and [grammatically] of the fem. gender: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> pl. ذِئْلَانٌ and ذُؤْلَانٌ. <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b> One says, خَشِّ ذُؤَالَةَ بَالحِبَالَةِ [<b><i><FONT COLOR="DarkBlue">Frighten thou the wolf with the snare</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (S, Meyd, TA:) </FONT></i></b> a prov., applied to him whose threatening is not regarded: meaning threaten thou other than me; for I know thee: <b><i><FONT COLOR="DarkOliveGreen"> (Meyd, TA:) </FONT></i></b> or, accord. to A'Obeyd, said by him who orders one to menace and threaten. <b><i><FONT COLOR="DarkOliveGreen"> (Meyd.) </FONT></i></b> [See also ذَأْلَانٌ.]
ذؤالة	ذُؤَالَةُ <b><i><FONT COLOR="DarkBlue">The wolf:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, K:) </FONT></i></b> so called because of his light walk or manner of going; <b><i><FONT COLOR="DarkOliveGreen"> (A 'Obeyd, T, S;) </FONT></i></b> or because of a lightness in his running: <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> it is determinate, <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K, TA,) </FONT></i></b> and imperfectly decl., being a proper name and [grammatically] of the fem. gender: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> pl. ذِئْلَانٌ and ذُؤْلَانٌ. <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b> One says, خَشِّ ذُؤَالَةَ بَالحِبَالَةِ [<b><i><FONT COLOR="DarkBlue">Frighten thou the wolf with the snare</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (S, Meyd, TA:) </FONT></i></b> a prov., applied to him whose threatening is not regarded: meaning threaten thou other than me; for I know thee: <b><i><FONT COLOR="DarkOliveGreen"> (Meyd, TA:) </FONT></i></b> or, accord. to A'Obeyd, said by him who orders one to menace and threaten. <b><i><FONT COLOR="DarkOliveGreen"> (Meyd.) </FONT></i></b> [See also ذَأْلَانٌ.]
ذؤفان	ذُؤْفَانٌ : see what next follows.
ذؤفان	ذُؤْفَانٌ : see what next follows.
ذؤنون	ذُؤْنُونٌ [<b><i><FONT COLOR="DarkBlue">A kind,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">species, of fungus;</FONT></i></b> perhaps <b><i><FONT COLOR="DarkBlue">a species of phallus;</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">a certain plant,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of the same kind as the</FONT></i></b> عُرْجُون <b><i><FONT COLOR="DarkBlue">and the</FONT></i></b> طُرْثُوثِ, <b><i><FONT COLOR="DarkBlue">which grows in the winter, and, when the day becomes hot, rots, and goes away;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, T;) </FONT></i></b> said by Abu―l―'Omeythil to be, <b><i><FONT COLOR="DarkBlue">in form, like the</FONT></i></b> هِلْيَوْن [or <b><i><FONT COLOR="DarkBlue">asparagus</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (T:) </FONT></i></b> pl. ذَآنِينُ: <b><i><FONT COLOR="DarkOliveGreen"> (T, S:) </FONT></i></b> and some pronounce the sing. ذُونُونٌ, without ء; and make the pl. ذَوَانِينُ: <b><i><FONT COLOR="DarkOliveGreen"> (T, TA:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a certain plant that grows at the roots of the</FONT></i></b> أَرْطَى <b><i><FONT COLOR="DarkBlue">and</FONT></i></b> رِمْث <b><i><FONT COLOR="DarkBlue">and</FONT></i></b> أَلَآء; <b><i><FONT COLOR="DarkBlue">the ground cleaving, and disclosing it, it comes forth like the</FONT></i></b> سَوَاعِد [app. here meaning the <b><i><FONT COLOR="DarkBlue">upper arms, above the elbows,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">of men; has no leaves; is black</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (أَسْحَمُ) </FONT></i></b>, <b><i><FONT COLOR="DarkBlue">and dustcoloured; is pointed</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">and roundish</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">in its extremity, like the glans of the penis in form; has envelopes</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (أَكْمَامُ) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">like those of the</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">bean called</FONT></i></b>] بَاقِلَّى; <b><i><FONT COLOR="DarkBlue">and has a yellow fruit at its upper part:</FONT></i></b> some say that it is <b><i><FONT COLOR="DarkBlue">a plant that grows like the</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">fungi called</FONT></i></b>] عَرَاجِين, <b><i><FONT COLOR="DarkBlue">of the plants termed</FONT></i></b> فُطْر: AHn says that what are termed ذَآنِين are <b><i><FONT COLOR="DarkBlue">things of the</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">fungi called</FONT></i></b>] فُقُوع, <b><i><FONT COLOR="DarkBlue">that come forth from beneath the ground like thick</FONT></i></b> عُمُد [or <b><i><FONT COLOR="DarkBlue">poles</FONT></i></b>]; <b><i><FONT COLOR="DarkBlue">nothing eats them, except that camels feed upon them in the year of drought, and goats eat them and fatten upon them; they have a root―stock</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (أَرُومَة) </FONT></i></b>; <b><i><FONT COLOR="DarkBlue">and are used as medicines; and none but the hungry will eat them, because of their bitterness:</FONT></i></b> he also says in one place, <b><i><FONT COLOR="DarkBlue">they grow at the roots of trees, most like to the asparagus</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (هِلْيَوْن) </FONT></i></b>, <b><i><FONT COLOR="DarkBlue">except that they are larger and thicker; and have no leaves; but they have a</FONT></i></b> بُرْعُومَة [app. here meaning a <b><i><FONT COLOR="DarkBlue">head, such as is termed a pileus,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cap</FONT></i></b>], <b><i><FONT COLOR="DarkBlue">which assumes a roseate colour, and then changes to yellow:</FONT></i></b> the ذؤنون is <b><i><FONT COLOR="DarkBlue">all</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">full of</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">water</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">juice</FONT></i></b>]; <b><i><FONT COLOR="DarkBlue">and is white, except what appears thereof, of that</FONT></i></b> بُرْعُومَة; <b><i><FONT COLOR="DarkBlue">and nothing eats it, except when men are afflicted with drought and have nothing</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">else</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">to eat:</FONT></i></b> the n. un. is with ة: <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> ISh says that <b><i><FONT COLOR="DarkBlue">it is of a tawny colour, smooth and round, having leaves that stick to it, tall like the</FONT></i></b> طُرْثُوث, <b><i><FONT COLOR="DarkBlue">not eaten save by sheep or goats,</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">and grows</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">in plain,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">soft, tracts:</FONT></i></b> IB says that <b><i><FONT COLOR="DarkBlue">it is the wild</FONT></i></b> هِلْيَوْن. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> One says of a people who were characterized by courage and excellence, and who have perished, their state having changed, ذَآنِينُ لَا رِمْثَ لَهَا وَ طَرَاثِيثُ لَا أَرْطَى [<b><i><FONT COLOR="DarkBlue">Dhu―noonehs having no rimthehs, and turthoothehs having no artáhs</FONT></i></b>]: meaning that they have been extirpated, and that none of them remains: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or ذآنين لا رمث لها is a prov. applied to him who is ruined, and has nothing remaining, after having had a family and dignity and wealth. <b><i><FONT COLOR="DarkOliveGreen"> (TA voce طُرْثُوثٌ.) </FONT></i></b> ذب
ذؤنون	ذُؤْنُونٌ [<b><i><FONT COLOR="DarkBlue">A kind,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">species, of fungus;</FONT></i></b> perhaps <b><i><FONT COLOR="DarkBlue">a species of phallus;</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">a certain plant,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of the same kind as the</FONT></i></b> عُرْجُون <b><i><FONT COLOR="DarkBlue">and the</FONT></i></b> طُرْثُوثِ, <b><i><FONT COLOR="DarkBlue">which grows in the winter, and, when the day becomes hot, rots, and goes away;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, T;) </FONT></i></b> said by Abu―l―'Omeythil to be, <b><i><FONT COLOR="DarkBlue">in form, like the</FONT></i></b> هِلْيَوْن [or <b><i><FONT COLOR="DarkBlue">asparagus</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (T:) </FONT></i></b> pl. ذَآنِينُ: <b><i><FONT COLOR="DarkOliveGreen"> (T, S:) </FONT></i></b> and some pronounce the sing. ذُونُونٌ, without ء; and make the pl. ذَوَانِينُ: <b><i><FONT COLOR="DarkOliveGreen"> (T, TA:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a certain plant that grows at the roots of the</FONT></i></b> أَرْطَى <b><i><FONT COLOR="DarkBlue">and</FONT></i></b> رِمْث <b><i><FONT COLOR="DarkBlue">and</FONT></i></b> أَلَآء; <b><i><FONT COLOR="DarkBlue">the ground cleaving, and disclosing it, it comes forth like the</FONT></i></b> سَوَاعِد [app. here meaning the <b><i><FONT COLOR="DarkBlue">upper arms, above the elbows,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">of men; has no leaves; is black</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (أَسْحَمُ) </FONT></i></b>, <b><i><FONT COLOR="DarkBlue">and dustcoloured; is pointed</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">and roundish</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">in its extremity, like the glans of the penis in form; has envelopes</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (أَكْمَامُ) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">like those of the</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">bean called</FONT></i></b>] بَاقِلَّى; <b><i><FONT COLOR="DarkBlue">and has a yellow fruit at its upper part:</FONT></i></b> some say that it is <b><i><FONT COLOR="DarkBlue">a plant that grows like the</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">fungi called</FONT></i></b>] عَرَاجِين, <b><i><FONT COLOR="DarkBlue">of the plants termed</FONT></i></b> فُطْر: AHn says that what are termed ذَآنِين are <b><i><FONT COLOR="DarkBlue">things of the</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">fungi called</FONT></i></b>] فُقُوع, <b><i><FONT COLOR="DarkBlue">that come forth from beneath the ground like thick</FONT></i></b> عُمُد [or <b><i><FONT COLOR="DarkBlue">poles</FONT></i></b>]; <b><i><FONT COLOR="DarkBlue">nothing eats them, except that camels feed upon them in the year of drought, and goats eat them and fatten upon them; they have a root―stock</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (أَرُومَة) </FONT></i></b>; <b><i><FONT COLOR="DarkBlue">and are used as medicines; and none but the hungry will eat them, because of their bitterness:</FONT></i></b> he also says in one place, <b><i><FONT COLOR="DarkBlue">they grow at the roots of trees, most like to the asparagus</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (هِلْيَوْن) </FONT></i></b>, <b><i><FONT COLOR="DarkBlue">except that they are larger and thicker; and have no leaves; but they have a</FONT></i></b> بُرْعُومَة [app. here meaning a <b><i><FONT COLOR="DarkBlue">head, such as is termed a pileus,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cap</FONT></i></b>], <b><i><FONT COLOR="DarkBlue">which assumes a roseate colour, and then changes to yellow:</FONT></i></b> the ذؤنون is <b><i><FONT COLOR="DarkBlue">all</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">full of</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">water</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">juice</FONT></i></b>]; <b><i><FONT COLOR="DarkBlue">and is white, except what appears thereof, of that</FONT></i></b> بُرْعُومَة; <b><i><FONT COLOR="DarkBlue">and nothing eats it, except when men are afflicted with drought and have nothing</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">else</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">to eat:</FONT></i></b> the n. un. is with ة: <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> ISh says that <b><i><FONT COLOR="DarkBlue">it is of a tawny colour, smooth and round, having leaves that stick to it, tall like the</FONT></i></b> طُرْثُوث, <b><i><FONT COLOR="DarkBlue">not eaten save by sheep or goats,</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">and grows</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">in plain,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">soft, tracts:</FONT></i></b> IB says that <b><i><FONT COLOR="DarkBlue">it is the wild</FONT></i></b> هِلْيَوْن. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> One says of a people who were characterized by courage and excellence, and who have perished, their state having changed, ذَآنِينُ لَا رِمْثَ لَهَا وَ طَرَاثِيثُ لَا أَرْطَى [<b><i><FONT COLOR="DarkBlue">Dhu―noonehs having no rimthehs, and turthoothehs having no artáhs</FONT></i></b>]: meaning that they have been extirpated, and that none of them remains: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or ذآنين لا رمث لها is a prov. applied to him who is ruined, and has nothing remaining, after having had a family and dignity and wealth. <b><i><FONT COLOR="DarkOliveGreen"> (TA voce طُرْثُوثٌ.) </FONT></i></b> ذب
ذؤوب	ذَؤُوبٌ [originally ذَوُوبٌ] A <b><i><FONT COLOR="DarkBlue">fat</FONT></i></b> she―camel: <b><i><FONT COLOR="DarkOliveGreen"> (A, K:) </FONT></i></b> because what is melted <b><i><FONT COLOR="DarkOliveGreen"> (مَا يُذَابُ) </FONT></i></b> is collected from her. <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b>
ذؤوب	ذَؤُوبٌ [originally ذَوُوبٌ] A <b><i><FONT COLOR="DarkBlue">fat</FONT></i></b> she―camel: <b><i><FONT COLOR="DarkOliveGreen"> (A, K:) </FONT></i></b> because what is melted <b><i><FONT COLOR="DarkOliveGreen"> (مَا يُذَابُ) </FONT></i></b> is collected from her. <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b>
ذؤول	ذَؤُولٌ Anything [or any animal] <b><i><FONT COLOR="DarkBlue">Quick,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">swift.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> [See also دَؤُولٌ.]
ذؤول	ذَؤُولٌ Anything [or any animal] <b><i><FONT COLOR="DarkBlue">Quick,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">swift.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> [See also دَؤُولٌ.]
ذئار	ذِئَارٌ <b><i><FONT COLOR="DarkBlue">Fresh camels' or similar dung,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (بَعَر,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">mixed with dust,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">earth, with which a she―camel's teats are smeared, that she may not be sucked.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, * K, * TA.) </FONT></i></b> [See also art. ذير.]
ذئار	ذِئَارٌ <b><i><FONT COLOR="DarkBlue">Fresh camels' or similar dung,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (بَعَر,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">mixed with dust,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">earth, with which a she―camel's teats are smeared, that she may not be sucked.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, * K, * TA.) </FONT></i></b> [See also art. ذير.]
ذئب	ذُئِبَ <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man, M) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was frightened by the wolf;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K;) </FONT></i></b> as also ذَئِبَ, aor. ذَاَ^َ ; and ذَؤُبَ, aor. ذَاُ^َ : <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">or he</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was assailed, fallen upon, come upon,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">overtaken, by the wolf.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ibn―Buzurj, T.) </FONT></i></b> And [hence, in the opinion of ISd, as he says in the M,] <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He was frightened by anything;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K;) </FONT></i></b> and so ↓ اذأب , <b><i><FONT COLOR="DarkOliveGreen"> (AA, T, S, M, K,) </FONT></i></b> inf. n. إِذْآبٌ; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> said of a man. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> [Hence also,] ذَأَبَهُ, <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> aor. ذَاَ^َ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> [inf. n. ذَأْبٌ,] <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He frightened him</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">like as does a wolf</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (M, A, K, TA:) </FONT></i></b> and ذَأَبَتْهُ الجِنُّ <b><i><FONT COLOR="DarkOliveGreen"> (A, TA) </FONT></i></b> and ↓ تذأّبتهُ , as also تذعّبتهُ, <b><i><FONT COLOR="DarkOliveGreen"> (T, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The jinn,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">genii, frightened him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, A, TA.) </FONT></i></b> [And hence, app.,] ذَأَبْتُهُ الرِّيحُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The wind came to him from every side, like the wolf; when guarded against from one direction, coming from another direction:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A:) </FONT></i></b> and اِلرِّيحُ ↓ تذآءبتِ , <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, K,) </FONT></i></b> and ↓ تذأّبت , <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The wind varied,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">came now from one direction and now from another direction,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K,) </FONT></i></b> so says As, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">feebly:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K:) </FONT></i></b> accord. to As, from الذِّئْبُ, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> [i. e.] it is likened to the wolf, <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> because his motions are of the like description: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or, accord. to some, الذِّئْبُ is derived from ↓ تذآءبت الريح meaning <b><i><FONT COLOR="DarkBlue">the wind blew from every direction;</FONT></i></b> because the wolf comes from every direction. <b><i><FONT COLOR="DarkOliveGreen"> (MF, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also, <b><i><FONT COLOR="DarkOliveGreen"> (i. e. ذُئِبَ) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">had his sheep,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">goats, fallen upon by the wolf.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And ذَؤُبَ, <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, A, K,) </FONT></i></b> aor. ذَاُ^َ , <b><i><FONT COLOR="DarkOliveGreen"> (T, S, K,) </FONT></i></b> inf. n. ذَآبَةٌ; <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K;) </FONT></i></b> and ذَئِبَ; <b><i><FONT COLOR="DarkOliveGreen"> (M, A, K;) </FONT></i></b> and ↓ تذأّب ; <b><i><FONT COLOR="DarkOliveGreen"> (M, K;) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man, T, S, M) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, bad, wicked, deceitful,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">crafty,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, A, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">like the wolf,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, A, K,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">as though he became a wolf.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> And ذَأَبَ, aor. ذَاَ^َ , <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He acted like the wolf; when guarded against from one direction, coming from another direction.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [And probably <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He howled like the wolf;</FONT></i></b> for,] accord. to Kr, <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> ذَأْبٌ signifies the <b><i><FONT COLOR="DarkBlue">uttering a loud,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">vehement, cry</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sound.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> And <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He hastened,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">was quick, in pace,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">journeying;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> as also ↓ اذأب . <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> ذَأَبَهُ, [aor. ذَاَ^َ ,] inf. n. ذَأْبٌ, also signifies <b><i><FONT COLOR="DarkBlue">He despised him;</FONT></i></b> and so ذَأَمَهُ: <b><i><FONT COLOR="DarkOliveGreen"> (T:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he drove him away, and despised him:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ISk, T, S, M, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he drove him away,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lh, M, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and beat him;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lh, TA;) </FONT></i></b> and so ذَأَمَهُ: <b><i><FONT COLOR="DarkOliveGreen"> (M, TA:) </FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">he blamed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dispraised, him;</FONT></i></b> like ذَأَمَهُ; for,] accord. to Kr, <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> ذَأْبٌ signifies the act of <b><i><FONT COLOR="DarkBlue">blaming,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dispraising.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">He drove him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">urged him on:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or ذَأَبَ الإِبِلَ, inf. n. ذَأْبٌ, <b><i><FONT COLOR="DarkBlue">he drove,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">urged on, the camels.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He collected it;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, K;) </FONT></i></b> namely, a thing. <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He made it even;</FONT></i></b> syn. سَوَّاهُ. <b><i><FONT COLOR="DarkOliveGreen"> (CK: omitted in other copies of the K and in the TA.) </FONT></i></b> One says of the woman who makes even <b><i><FONT COLOR="DarkOliveGreen"> (تُسَوِّى) </FONT></i></b> her vehicle, [meaning the part of her camel―vehicle upon which she sits,] مَا أَحْسَنَ مَا ذَأَبَتْهُ [<b><i><FONT COLOR="DarkBlue">How well has she made it even!</FONT></i></b>] <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He made it;</FONT></i></b> namely, a [camel's saddle such as is called] قَتَب <b><i><FONT COLOR="DarkOliveGreen"> (K) and [such as is called] a رَحْل (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A4―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He made,</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">disposed,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">for him,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (namely, a boy,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a</FONT></i></b> ذُؤَابَة [q. v.]; as also ↓ اذأبهُ and ↓ ذأّبهُ . <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A5―]</FONT></b> ذُئِبَ said of a horse, <b><i><FONT COLOR="DarkBlue">He was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, affected with the disease termed</FONT></i></b> ذِئْبَة. <b><i><FONT COLOR="DarkOliveGreen"> (T, Mgh.) </FONT></i></b>
ذئب	ذُئِبَ <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man, M) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was frightened by the wolf;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K;) </FONT></i></b> as also ذَئِبَ, aor. ذَاَ^َ ; and ذَؤُبَ, aor. ذَاُ^َ : <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">or he</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was assailed, fallen upon, come upon,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">overtaken, by the wolf.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ibn―Buzurj, T.) </FONT></i></b> And [hence, in the opinion of ISd, as he says in the M,] <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He was frightened by anything;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K;) </FONT></i></b> and so ↓ اذأب , <b><i><FONT COLOR="DarkOliveGreen"> (AA, T, S, M, K,) </FONT></i></b> inf. n. إِذْآبٌ; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> said of a man. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> [Hence also,] ذَأَبَهُ, <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> aor. ذَاَ^َ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> [inf. n. ذَأْبٌ,] <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He frightened him</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">like as does a wolf</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (M, A, K, TA:) </FONT></i></b> and ذَأَبَتْهُ الجِنُّ <b><i><FONT COLOR="DarkOliveGreen"> (A, TA) </FONT></i></b> and ↓ تذأّبتهُ , as also تذعّبتهُ, <b><i><FONT COLOR="DarkOliveGreen"> (T, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The jinn,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">genii, frightened him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, A, TA.) </FONT></i></b> [And hence, app.,] ذَأَبْتُهُ الرِّيحُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The wind came to him from every side, like the wolf; when guarded against from one direction, coming from another direction:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A:) </FONT></i></b> and اِلرِّيحُ ↓ تذآءبتِ , <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, K,) </FONT></i></b> and ↓ تذأّبت , <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The wind varied,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">came now from one direction and now from another direction,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K,) </FONT></i></b> so says As, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">feebly:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K:) </FONT></i></b> accord. to As, from الذِّئْبُ, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> [i. e.] it is likened to the wolf, <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> because his motions are of the like description: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or, accord. to some, الذِّئْبُ is derived from ↓ تذآءبت الريح meaning <b><i><FONT COLOR="DarkBlue">the wind blew from every direction;</FONT></i></b> because the wolf comes from every direction. <b><i><FONT COLOR="DarkOliveGreen"> (MF, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also, <b><i><FONT COLOR="DarkOliveGreen"> (i. e. ذُئِبَ) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">had his sheep,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">goats, fallen upon by the wolf.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And ذَؤُبَ, <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, A, K,) </FONT></i></b> aor. ذَاُ^َ , <b><i><FONT COLOR="DarkOliveGreen"> (T, S, K,) </FONT></i></b> inf. n. ذَآبَةٌ; <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K;) </FONT></i></b> and ذَئِبَ; <b><i><FONT COLOR="DarkOliveGreen"> (M, A, K;) </FONT></i></b> and ↓ تذأّب ; <b><i><FONT COLOR="DarkOliveGreen"> (M, K;) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man, T, S, M) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, bad, wicked, deceitful,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">crafty,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, A, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">like the wolf,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, A, K,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">as though he became a wolf.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> And ذَأَبَ, aor. ذَاَ^َ , <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He acted like the wolf; when guarded against from one direction, coming from another direction.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [And probably <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He howled like the wolf;</FONT></i></b> for,] accord. to Kr, <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> ذَأْبٌ signifies the <b><i><FONT COLOR="DarkBlue">uttering a loud,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">vehement, cry</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sound.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> And <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He hastened,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">was quick, in pace,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">journeying;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> as also ↓ اذأب . <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> ذَأَبَهُ, [aor. ذَاَ^َ ,] inf. n. ذَأْبٌ, also signifies <b><i><FONT COLOR="DarkBlue">He despised him;</FONT></i></b> and so ذَأَمَهُ: <b><i><FONT COLOR="DarkOliveGreen"> (T:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he drove him away, and despised him:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ISk, T, S, M, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he drove him away,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lh, M, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and beat him;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lh, TA;) </FONT></i></b> and so ذَأَمَهُ: <b><i><FONT COLOR="DarkOliveGreen"> (M, TA:) </FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">he blamed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dispraised, him;</FONT></i></b> like ذَأَمَهُ; for,] accord. to Kr, <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> ذَأْبٌ signifies the act of <b><i><FONT COLOR="DarkBlue">blaming,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dispraising.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">He drove him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">urged him on:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or ذَأَبَ الإِبِلَ, inf. n. ذَأْبٌ, <b><i><FONT COLOR="DarkBlue">he drove,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">urged on, the camels.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He collected it;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, K;) </FONT></i></b> namely, a thing. <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He made it even;</FONT></i></b> syn. سَوَّاهُ. <b><i><FONT COLOR="DarkOliveGreen"> (CK: omitted in other copies of the K and in the TA.) </FONT></i></b> One says of the woman who makes even <b><i><FONT COLOR="DarkOliveGreen"> (تُسَوِّى) </FONT></i></b> her vehicle, [meaning the part of her camel―vehicle upon which she sits,] مَا أَحْسَنَ مَا ذَأَبَتْهُ [<b><i><FONT COLOR="DarkBlue">How well has she made it even!</FONT></i></b>] <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He made it;</FONT></i></b> namely, a [camel's saddle such as is called] قَتَب <b><i><FONT COLOR="DarkOliveGreen"> (K) and [such as is called] a رَحْل (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A4―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He made,</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">disposed,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">for him,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (namely, a boy,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a</FONT></i></b> ذُؤَابَة [q. v.]; as also ↓ اذأبهُ and ↓ ذأّبهُ . <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A5―]</FONT></b> ذُئِبَ said of a horse, <b><i><FONT COLOR="DarkBlue">He was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, affected with the disease termed</FONT></i></b> ذِئْبَة. <b><i><FONT COLOR="DarkOliveGreen"> (T, Mgh.) </FONT></i></b>
ذئب	ذِئْبٌ , also pronounced ذِيبٌ, without ء, <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K,) </FONT></i></b> originally with ء, <b><i><FONT COLOR="DarkOliveGreen"> (T, S,) </FONT></i></b> The <b><i><FONT COLOR="DarkBlue">wolf, wild dog,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dog of the desert;</FONT></i></b> كَلْبُ البَرِّ: <b><i><FONT COLOR="DarkOliveGreen"> (M, A, K:) </FONT></i></b> applied to the <b><i><FONT COLOR="DarkBlue">male</FONT></i></b> and the <b><i><FONT COLOR="DarkBlue">female;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> and sometimes, also, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> the female is called ذِئْبَةٌ: <b><i><FONT COLOR="DarkOliveGreen"> (S, M, Msb, K:) </FONT></i></b> pl. <b><i><FONT COLOR="DarkOliveGreen"> (of pauc., S, Msb) </FONT></i></b> أَذْؤُبٌ, and <b><i><FONT COLOR="DarkOliveGreen"> (of mult., S, Msb) </FONT></i></b> ذِئَابٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, M, Msb, K,) </FONT></i></b> which may also be pronounced ذِيَابٌ, with ى, because of the kesreh, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> and ذُؤبَانٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, M, Msb, K) </FONT></i></b> and ذِئْبَانٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> You say, الذِّئْبُ يُكَنَّى أَبَا جَعْدَةَ [<b><i><FONT COLOR="DarkBlue">The wolf is surnamed Aboo―Jaadeh</FONT></i></b>]: i. e. its surname is good, but its actions are foul. <b><i><FONT COLOR="DarkOliveGreen"> (TA. [See art. جعد; and see also Freytag's Arab. Prov., i. 449.]) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And الذِّئْبُ يَأْذُو الغَزَالَ [<b><i><FONT COLOR="DarkBlue">The wolf lies in wait for the young gazelle</FONT></i></b>]: a prov. alluding to perfidy. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> And هُوَ ذِئْبٌ فِى ثَلَّةٍ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">He is a wolf among a flock of sheep</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> And ذِئْبَةُ مِعْزًى وَظَلِيمٌ فِى الخُبْرِ [<b><i><FONT COLOR="DarkBlue">A she―wolf among the goats, and a heostrich when tried</FONT></i></b>]: i. e., in his evil nature he is like a [she―] wolf that attacks a herd of goats; and when tried, like a he―ostrich, which, if one say to it “ Fly, ” says “ I am a camel, ” and when one says to it “ Carry a burden, ” says “ I am a bird: ” a prov. applied to a crafty and deceitful person. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> And أَكَلَهُمْ الضَّبُعُ وَ الذِّئْبُ [<b><i><FONT COLOR="DarkBlue">The hyena and the wolf devoured them</FONT></i></b>]; meaning <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">dearth,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">drought:</FONT></i></b> and أَصَابَتْهُمْ سَنَةٌ ضَبُعٌ وَذِئْبٌ, meaning <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A year that was one of dearth,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">drought, befell them.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b7―]</FONT></b> ذِئْبُهُ لَا يَشْبَعُ [<b><i><FONT COLOR="DarkBlue">His wolf will not be satiated</FONT></i></b>], a phrase used by a poet, means <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">his tongue</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">will not be satisfied</FONT></i></b>]; i. e. he devours the reputation of another like as the wolf devours flesh. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b8―]</FONT></b> ذِئْبُ يُوسُفَ [<b><i><FONT COLOR="DarkBlue">The wolf of Joseph</FONT></i></b>] is a prov. applied to him who is charged with the crime of another. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b9―]</FONT></b> ذُؤْبَانُ العَرَبِ, <b><i><FONT COLOR="DarkOliveGreen"> (S, M, A, K,) </FONT></i></b> also pronounced ذُوبَان, without ء, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">The wolves of the Arabs,</FONT></i></b>] means <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">the thieves,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sharpers,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and paupers,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of the Arabs;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, A, K;) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the paupers of the Arabs, who practise thieving:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, S:) </FONT></i></b> because they act like wolves. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b10―]</FONT></b> ذِئَابُ الغَضَا <b><i><FONT COLOR="DarkBlue">The wolves of the ghadà,</FONT></i></b> that frequent the trees so called, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> is an appellation of the sons of Kaab Ibn―Málik Ibn―Handhalah; <b><i><FONT COLOR="DarkOliveGreen"> (M, K;) </FONT></i></b> because of their bad character; <b><i><FONT COLOR="DarkOliveGreen"> (M;) </FONT></i></b> for the wolf that frequents those trees is the worst of wolves. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b11―]</FONT></b> دَآءُ الذِّئْبِ [<b><i><FONT COLOR="DarkBlue">The wolf's disease</FONT></i></b>] means <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">hunger;</FONT></i></b> for they assert that the wolf has no other disease than hunger; <b><i><FONT COLOR="DarkOliveGreen"> (K, TA;) </FONT></i></b> and they say أَجْوَعُ مِنْ ذِئْبٍ [<b><i><FONT COLOR="DarkBlue">More hungry than a wolf</FONT></i></b>]; because he is always hungry: or <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">death;</FONT></i></b> because [it is said that] the wolf has no other sickness than that of death; and hence they say أَصَحُّ مِنَ الذِّئْبِ [<b><i><FONT COLOR="DarkBlue">More sound than the wolf</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [Hence the prov., رَمَاهُ ا للّٰهُ بِدَآءِ الذِّئْبِ: see 1 in art. رمى.] <p></p><b><FONT COLOR="DarkRed">[―b12―]</FONT></b> الذِّئْبَانِ, in the dual form, [<b><i><FONT COLOR="DarkBlue">The two wolves,</FONT></i></b>] is the name of <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">two white stars</FONT></i></b> [app. ζ <b><i><FONT COLOR="DarkBlue">and</FONT></i></b> η <b><i><FONT COLOR="DarkBlue">of Draco</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">between those called</FONT></i></b> العَوَائِذُ <b><i><FONT COLOR="DarkBlue">and those called</FONT></i></b> الفَرْقَدَانِ: and أَظْفَارُ الذِّئْبِ [<b><i><FONT COLOR="DarkBlue">The claws of the wolf</FONT></i></b>] is the name of <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">certain small stars before those called</FONT></i></b> الذِّئْبَانِ. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b13―]</FONT></b> عِنَبُ الذِّئْبِ: see ثَعْلَبٌ. <p></p><b><FONT COLOR="DarkRed">[―b14―]</FONT></b> See also the next paragraph.
ذئب	ذِئْبٌ , also pronounced ذِيبٌ, without ء, <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K,) </FONT></i></b> originally with ء, <b><i><FONT COLOR="DarkOliveGreen"> (T, S,) </FONT></i></b> The <b><i><FONT COLOR="DarkBlue">wolf, wild dog,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dog of the desert;</FONT></i></b> كَلْبُ البَرِّ: <b><i><FONT COLOR="DarkOliveGreen"> (M, A, K:) </FONT></i></b> applied to the <b><i><FONT COLOR="DarkBlue">male</FONT></i></b> and the <b><i><FONT COLOR="DarkBlue">female;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> and sometimes, also, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> the female is called ذِئْبَةٌ: <b><i><FONT COLOR="DarkOliveGreen"> (S, M, Msb, K:) </FONT></i></b> pl. <b><i><FONT COLOR="DarkOliveGreen"> (of pauc., S, Msb) </FONT></i></b> أَذْؤُبٌ, and <b><i><FONT COLOR="DarkOliveGreen"> (of mult., S, Msb) </FONT></i></b> ذِئَابٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, M, Msb, K,) </FONT></i></b> which may also be pronounced ذِيَابٌ, with ى, because of the kesreh, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> and ذُؤبَانٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, M, Msb, K) </FONT></i></b> and ذِئْبَانٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> You say, الذِّئْبُ يُكَنَّى أَبَا جَعْدَةَ [<b><i><FONT COLOR="DarkBlue">The wolf is surnamed Aboo―Jaadeh</FONT></i></b>]: i. e. its surname is good, but its actions are foul. <b><i><FONT COLOR="DarkOliveGreen"> (TA. [See art. جعد; and see also Freytag's Arab. Prov., i. 449.]) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And الذِّئْبُ يَأْذُو الغَزَالَ [<b><i><FONT COLOR="DarkBlue">The wolf lies in wait for the young gazelle</FONT></i></b>]: a prov. alluding to perfidy. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> And هُوَ ذِئْبٌ فِى ثَلَّةٍ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">He is a wolf among a flock of sheep</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> And ذِئْبَةُ مِعْزًى وَظَلِيمٌ فِى الخُبْرِ [<b><i><FONT COLOR="DarkBlue">A she―wolf among the goats, and a heostrich when tried</FONT></i></b>]: i. e., in his evil nature he is like a [she―] wolf that attacks a herd of goats; and when tried, like a he―ostrich, which, if one say to it “ Fly, ” says “ I am a camel, ” and when one says to it “ Carry a burden, ” says “ I am a bird: ” a prov. applied to a crafty and deceitful person. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> And أَكَلَهُمْ الضَّبُعُ وَ الذِّئْبُ [<b><i><FONT COLOR="DarkBlue">The hyena and the wolf devoured them</FONT></i></b>]; meaning <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">dearth,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">drought:</FONT></i></b> and أَصَابَتْهُمْ سَنَةٌ ضَبُعٌ وَذِئْبٌ, meaning <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A year that was one of dearth,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">drought, befell them.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b7―]</FONT></b> ذِئْبُهُ لَا يَشْبَعُ [<b><i><FONT COLOR="DarkBlue">His wolf will not be satiated</FONT></i></b>], a phrase used by a poet, means <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">his tongue</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">will not be satisfied</FONT></i></b>]; i. e. he devours the reputation of another like as the wolf devours flesh. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b8―]</FONT></b> ذِئْبُ يُوسُفَ [<b><i><FONT COLOR="DarkBlue">The wolf of Joseph</FONT></i></b>] is a prov. applied to him who is charged with the crime of another. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b9―]</FONT></b> ذُؤْبَانُ العَرَبِ, <b><i><FONT COLOR="DarkOliveGreen"> (S, M, A, K,) </FONT></i></b> also pronounced ذُوبَان, without ء, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">The wolves of the Arabs,</FONT></i></b>] means <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">the thieves,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sharpers,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and paupers,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of the Arabs;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, A, K;) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the paupers of the Arabs, who practise thieving:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, S:) </FONT></i></b> because they act like wolves. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b10―]</FONT></b> ذِئَابُ الغَضَا <b><i><FONT COLOR="DarkBlue">The wolves of the ghadà,</FONT></i></b> that frequent the trees so called, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> is an appellation of the sons of Kaab Ibn―Málik Ibn―Handhalah; <b><i><FONT COLOR="DarkOliveGreen"> (M, K;) </FONT></i></b> because of their bad character; <b><i><FONT COLOR="DarkOliveGreen"> (M;) </FONT></i></b> for the wolf that frequents those trees is the worst of wolves. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b11―]</FONT></b> دَآءُ الذِّئْبِ [<b><i><FONT COLOR="DarkBlue">The wolf's disease</FONT></i></b>] means <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">hunger;</FONT></i></b> for they assert that the wolf has no other disease than hunger; <b><i><FONT COLOR="DarkOliveGreen"> (K, TA;) </FONT></i></b> and they say أَجْوَعُ مِنْ ذِئْبٍ [<b><i><FONT COLOR="DarkBlue">More hungry than a wolf</FONT></i></b>]; because he is always hungry: or <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">death;</FONT></i></b> because [it is said that] the wolf has no other sickness than that of death; and hence they say أَصَحُّ مِنَ الذِّئْبِ [<b><i><FONT COLOR="DarkBlue">More sound than the wolf</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [Hence the prov., رَمَاهُ ا للّٰهُ بِدَآءِ الذِّئْبِ: see 1 in art. رمى.] <p></p><b><FONT COLOR="DarkRed">[―b12―]</FONT></b> الذِّئْبَانِ, in the dual form, [<b><i><FONT COLOR="DarkBlue">The two wolves,</FONT></i></b>] is the name of <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">two white stars</FONT></i></b> [app. ζ <b><i><FONT COLOR="DarkBlue">and</FONT></i></b> η <b><i><FONT COLOR="DarkBlue">of Draco</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">between those called</FONT></i></b> العَوَائِذُ <b><i><FONT COLOR="DarkBlue">and those called</FONT></i></b> الفَرْقَدَانِ: and أَظْفَارُ الذِّئْبِ [<b><i><FONT COLOR="DarkBlue">The claws of the wolf</FONT></i></b>] is the name of <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">certain small stars before those called</FONT></i></b> الذِّئْبَانِ. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b13―]</FONT></b> عِنَبُ الذِّئْبِ: see ثَعْلَبٌ. <p></p><b><FONT COLOR="DarkRed">[―b14―]</FONT></b> See also the next paragraph.
ذئبان	ذِئْبَانٌ a pl. of ذِئبٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also, accord. to AA, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> The <b><i><FONT COLOR="DarkBlue">hair upon the neck and lip of the camel:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> and accord. to Fr, who says that it is a sing. [in this sense], <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> the <b><i><FONT COLOR="DarkBlue">remains of the</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">fur,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">soft hair, called</FONT></i></b>] وَبَر [<b><i><FONT COLOR="DarkBlue">after the greater part has fallen off or been shorn</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S, K. [See also ذُوبَانٌ in art. ذوبْ, and ذِيبَانٌ in art. ذيب.]) </FONT></i></b>
ذئبان	ذِئْبَانٌ a pl. of ذِئبٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also, accord. to AA, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> The <b><i><FONT COLOR="DarkBlue">hair upon the neck and lip of the camel:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> and accord. to Fr, who says that it is a sing. [in this sense], <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> the <b><i><FONT COLOR="DarkBlue">remains of the</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">fur,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">soft hair, called</FONT></i></b>] وَبَر [<b><i><FONT COLOR="DarkBlue">after the greater part has fallen off or been shorn</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S, K. [See also ذُوبَانٌ in art. ذوبْ, and ذِيبَانٌ in art. ذيب.]) </FONT></i></b>
ذئبة	ذِئْبَةٌ fem. of ذِئْبٌ. <b><i><FONT COLOR="DarkOliveGreen"> (S, M, Msb, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> The [<b><i><FONT COLOR="DarkBlue">angular</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">intervening space between the</FONT></i></b> دَفَّتَانِ [or <b><i><FONT COLOR="DarkBlue">two boards</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">of the</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">kinds of saddle called</FONT></i></b>] سَرْج <b><i><FONT COLOR="DarkBlue">and</FONT></i></b> رَحْل <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and</FONT></i></b> غَبِيط, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">beneath the place of juncture of the two curved pieces of wood;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> [or] <b><i><FONT COLOR="DarkBlue">what is beneath the fore part of the place of juncture of the two curved pieces of wood</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of the</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">kinds of saddle called</FONT></i></b>] رَحْل <b><i><FONT COLOR="DarkBlue">and</FONT></i></b> قَتَب <b><i><FONT COLOR="DarkBlue">and</FONT></i></b> إِكَاف <b><i><FONT COLOR="DarkBlue">and the like;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">which falls,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">lies, upon,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">bites,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">compresses,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">the part called the</FONT></i></b> مَنْسِج <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of the beast.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b> A poet says, وَقَتَبٌ ذِئْبَتُهُ كَا لْمِنْجَلِ [<b><i><FONT COLOR="DarkBlue">And a</FONT></i></b> قتب <b><i><FONT COLOR="DarkBlue">of which the</FONT></i></b> ذئبة <b><i><FONT COLOR="DarkBlue">is like the reapinghook</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> [See قَرَبُوسٌ.] Accord. to IAar, the ↓ ذِئْب [a coll. gen. n. of which ذِئْبَةٌ is the n. un.] of the [saddle called] رَحْل are The <b><i><FONT COLOR="DarkBlue">curved pieces of wood in the fore part</FONT></i></b> thereof. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A certain disease of horses</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, M, Mgh, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">or similar beasts, that attacks them in their fauces;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">for which the root of the beast's ear is perforated with an iron instrument, and there are extracted from it small, white, hard nodous substances,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, Mgh, K, *) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">like the grains of the</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">species of millet called</FONT></i></b>] جَاوَرْس, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">smaller than those grains.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, Mgh.) </FONT></i></b>
ذئبة	ذِئْبَةٌ fem. of ذِئْبٌ. <b><i><FONT COLOR="DarkOliveGreen"> (S, M, Msb, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> The [<b><i><FONT COLOR="DarkBlue">angular</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">intervening space between the</FONT></i></b> دَفَّتَانِ [or <b><i><FONT COLOR="DarkBlue">two boards</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">of the</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">kinds of saddle called</FONT></i></b>] سَرْج <b><i><FONT COLOR="DarkBlue">and</FONT></i></b> رَحْل <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and</FONT></i></b> غَبِيط, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">beneath the place of juncture of the two curved pieces of wood;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> [or] <b><i><FONT COLOR="DarkBlue">what is beneath the fore part of the place of juncture of the two curved pieces of wood</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of the</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">kinds of saddle called</FONT></i></b>] رَحْل <b><i><FONT COLOR="DarkBlue">and</FONT></i></b> قَتَب <b><i><FONT COLOR="DarkBlue">and</FONT></i></b> إِكَاف <b><i><FONT COLOR="DarkBlue">and the like;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">which falls,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">lies, upon,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">bites,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">compresses,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">the part called the</FONT></i></b> مَنْسِج <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of the beast.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b> A poet says, وَقَتَبٌ ذِئْبَتُهُ كَا لْمِنْجَلِ [<b><i><FONT COLOR="DarkBlue">And a</FONT></i></b> قتب <b><i><FONT COLOR="DarkBlue">of which the</FONT></i></b> ذئبة <b><i><FONT COLOR="DarkBlue">is like the reapinghook</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> [See قَرَبُوسٌ.] Accord. to IAar, the ↓ ذِئْب [a coll. gen. n. of which ذِئْبَةٌ is the n. un.] of the [saddle called] رَحْل are The <b><i><FONT COLOR="DarkBlue">curved pieces of wood in the fore part</FONT></i></b> thereof. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A certain disease of horses</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, M, Mgh, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">or similar beasts, that attacks them in their fauces;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">for which the root of the beast's ear is perforated with an iron instrument, and there are extracted from it small, white, hard nodous substances,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, Mgh, K, *) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">like the grains of the</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">species of millet called</FONT></i></b>] جَاوَرْس, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">smaller than those grains.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, Mgh.) </FONT></i></b>
ذئبل	ذِئْبِلٌ : see ذَبُولٌ. ذحل
ذئبل	ذِئْبِلٌ : see ذَبُولٌ. ذحل
ذئر	ذَئِرٌ : see ذَائِرٌ, in two places. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> إِنَّ شُؤُونَكَ لَذَئِرَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, K *) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Verily thy tears are accompanied by a breathing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sighing,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (تَنَفُّس,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">like that of the angry.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
ذئر	ذَئِرٌ : see ذَائِرٌ, in two places. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> إِنَّ شُؤُونَكَ لَذَئِرَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, K *) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Verily thy tears are accompanied by a breathing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sighing,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (تَنَفُّس,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">like that of the angry.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
ذئر عليه	ذَئِرَ عَلَيْهِ , <b><i><FONT COLOR="DarkOliveGreen"> (S, * K, * TA,) </FONT></i></b> aor. ذَاَ^َ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> inf. n. ذَأَرٌ, <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He was angry with him:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, * K, * TA:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he was enraged against him,</FONT></i></b> namely his enemy, <b><i><FONT COLOR="DarkBlue">and prepared to spring upon him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He became emboldened against him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S * K, * TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> ذَئِرَ, aor. ذَاَ^َ , <b><i><FONT COLOR="DarkBlue">He became contracted in his bosom, and evil in his disposition.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ibn―Es―Seed.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He was frightened,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">terrified; he feared,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">was afraid.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He was disdainful,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">averse</FONT></i></b> [from a person or thing]; or <b><i><FONT COLOR="DarkBlue">he disdained,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">scorned:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he became affected with aversion and disapprobation:</FONT></i></b> 'Obeyd Ibn―El―Abras says, ذَئِرُوا لِقَتْلَى عَامِرٍ وَتَغَضَّبُوا meaning <b><i><FONT COLOR="DarkBlue">They became affected with aversion and disapprobation on account of the slain of 'Ámir</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">and became angry</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (T, S:) </FONT></i></b> or, as some say, <b><i><FONT COLOR="DarkBlue">were disdainful,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">averse, thereat.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> ذَئِرَهُ, <b><i><FONT COLOR="DarkOliveGreen"> (aor. ذَاَ^َ , TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He disliked,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hated, it, and turned away,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">back, from it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b7―]</FONT></b> ذَئِرَتْ عَلَىزَوْجِهَا, <b><i><FONT COLOR="DarkOliveGreen"> (As, S, K,) </FONT></i></b> and ↓ ذَآءَرَتْ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> contracted by El―Hoteiäh into ذَارَتْ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> [see also art. ذر,] <b><i><FONT COLOR="DarkBlue">She was disobedient to her husband, and hated him;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (As, S, K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was averse from him; and became emboldened against him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (As, S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b8―]</FONT></b> ذَئِرَ بِالشَّىْءِ <b><i><FONT COLOR="DarkBlue">He became accustomed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">habituated, to the thing.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> ذأَرَ النَّاقَةَ <b><i><FONT COLOR="DarkBlue">He smeared the she―camels' teats with</FONT></i></b> ذِئَار, <b><i><FONT COLOR="DarkBlue">that her young one might not such her.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
ذئر عليه	ذَئِرَ عَلَيْهِ , <b><i><FONT COLOR="DarkOliveGreen"> (S, * K, * TA,) </FONT></i></b> aor. ذَاَ^َ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> inf. n. ذَأَرٌ, <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He was angry with him:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, * K, * TA:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he was enraged against him,</FONT></i></b> namely his enemy, <b><i><FONT COLOR="DarkBlue">and prepared to spring upon him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He became emboldened against him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S * K, * TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> ذَئِرَ, aor. ذَاَ^َ , <b><i><FONT COLOR="DarkBlue">He became contracted in his bosom, and evil in his disposition.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ibn―Es―Seed.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He was frightened,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">terrified; he feared,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">was afraid.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He was disdainful,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">averse</FONT></i></b> [from a person or thing]; or <b><i><FONT COLOR="DarkBlue">he disdained,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">scorned:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he became affected with aversion and disapprobation:</FONT></i></b> 'Obeyd Ibn―El―Abras says, ذَئِرُوا لِقَتْلَى عَامِرٍ وَتَغَضَّبُوا meaning <b><i><FONT COLOR="DarkBlue">They became affected with aversion and disapprobation on account of the slain of 'Ámir</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">and became angry</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (T, S:) </FONT></i></b> or, as some say, <b><i><FONT COLOR="DarkBlue">were disdainful,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">averse, thereat.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> ذَئِرَهُ, <b><i><FONT COLOR="DarkOliveGreen"> (aor. ذَاَ^َ , TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He disliked,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hated, it, and turned away,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">back, from it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b7―]</FONT></b> ذَئِرَتْ عَلَىزَوْجِهَا, <b><i><FONT COLOR="DarkOliveGreen"> (As, S, K,) </FONT></i></b> and ↓ ذَآءَرَتْ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> contracted by El―Hoteiäh into ذَارَتْ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> [see also art. ذر,] <b><i><FONT COLOR="DarkBlue">She was disobedient to her husband, and hated him;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (As, S, K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was averse from him; and became emboldened against him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (As, S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b8―]</FONT></b> ذَئِرَ بِالشَّىْءِ <b><i><FONT COLOR="DarkBlue">He became accustomed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">habituated, to the thing.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> ذأَرَ النَّاقَةَ <b><i><FONT COLOR="DarkBlue">He smeared the she―camels' teats with</FONT></i></b> ذِئَار, <b><i><FONT COLOR="DarkBlue">that her young one might not such her.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
ذئفان	ذِئْفَانٌ <b><i><FONT COLOR="DarkOliveGreen"> (Lth, T, M, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Poison that kills quickly</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (يَذْأَفُ) </FONT></i></b>: <b><i><FONT COLOR="DarkOliveGreen"> (Lth, T:) </FONT></i></b> or simply <b><i><FONT COLOR="DarkBlue">poison;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K;) </FONT></i></b> as also ↓ ذُؤْفَانٌ and ↓ ذَأْفَانٌ , <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> all with ء <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> and ذِيفَانٌ <b><i><FONT COLOR="DarkOliveGreen"> (A 'Obeyd, T, M, K) </FONT></i></b> and ذَيْفَانٌ <b><i><FONT COLOR="DarkOliveGreen"> (A 'Obeyd, T, K) </FONT></i></b> and ذَيَفَانٌ and ذُوفَانٌ, <b><i><FONT COLOR="DarkOliveGreen"> (IDrd, K,) </FONT></i></b> and ↓ ذُؤَافٌ . <b><i><FONT COLOR="DarkOliveGreen"> (T, K: the last, in the TA, without ء.) </FONT></i></b>
ذئفان	ذِئْفَانٌ <b><i><FONT COLOR="DarkOliveGreen"> (Lth, T, M, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Poison that kills quickly</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (يَذْأَفُ) </FONT></i></b>: <b><i><FONT COLOR="DarkOliveGreen"> (Lth, T:) </FONT></i></b> or simply <b><i><FONT COLOR="DarkBlue">poison;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K;) </FONT></i></b> as also ↓ ذُؤْفَانٌ and ↓ ذَأْفَانٌ , <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> all with ء <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> and ذِيفَانٌ <b><i><FONT COLOR="DarkOliveGreen"> (A 'Obeyd, T, M, K) </FONT></i></b> and ذَيْفَانٌ <b><i><FONT COLOR="DarkOliveGreen"> (A 'Obeyd, T, K) </FONT></i></b> and ذَيَفَانٌ and ذُوفَانٌ, <b><i><FONT COLOR="DarkOliveGreen"> (IDrd, K,) </FONT></i></b> and ↓ ذُؤَافٌ . <b><i><FONT COLOR="DarkOliveGreen"> (T, K: the last, in the TA, without ء.) </FONT></i></b>
ذا	ذَا is said by Aboo―'Alee to be originally ذَىْ; the ى, though quiescent, being changed into ا: <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> or it is originally ذَيَى or ذَوَى; the final radical letter being elided: some say that the original medial radical letter is ى because it has been heard to be pronounced with imáleh [and so it is now pronounced in Egypt]; but others say that it is و, and this is the more agreeable with analogy. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> It is a noun of indication, [properly meaning <b><i><FONT COLOR="DarkBlue">This,</FONT></i></b> but sometimes, when repeated, better rendered <b><i><FONT COLOR="DarkBlue">that,</FONT></i></b>] relating to an object of the masc. gender, <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K,) </FONT></i></b> such as is near: <b><i><FONT COLOR="DarkOliveGreen"> (I'Ak p. 36:) </FONT></i></b> or it relates to what is distant [accord. to some, and therefore should always be rendered <b><i><FONT COLOR="DarkBlue">that</FONT></i></b>]; and هٰذَا, [which see in what follows,] to what is near: <b><i><FONT COLOR="DarkOliveGreen"> (K in art. هَا: [but the former is generally held to relate to what is near, like the latter:]) </FONT></i></b> or it is a noun denoting anything indicated that is seen by the speaker and the person addressed: the noun in it is ذَ, or ذ alone: and it is a noun of which the signification is vague and unknown until it is explained by what follows it, as when you say ذَا الرَّجُلُ [<b><i><FONT COLOR="DarkBlue">This man</FONT></i></b>], and ذَا الفَرَسَ [<b><i><FONT COLOR="DarkBlue">This horse</FONT></i></b>]: and the nom. and accus. and gen. are all alike: <b><i><FONT COLOR="DarkOliveGreen"> (T:) </FONT></i></b> the fem. is ذِى <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, K, but omitted in the CK) </FONT></i></b> and ذِهْ, <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K, but omitted in the CK,) </FONT></i></b> the latter used in the case of a pause, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> with a quiescent ه, which is a substitute for the ى, not a sign of the fem. gender, <b><i><FONT COLOR="DarkOliveGreen"> (S, M,) </FONT></i></b> as it is in طَلْحَهْ and حَمْزَهْ, in which it is changed into ة when followed by a conjunctive alif, for in this case the ه in ذِه remains unchanged [but is meksoorah, as it is also in other cases of connexion with a following word]; and one says also ذهِى; <b><i><FONT COLOR="DarkOliveGreen"> (M;) </FONT></i></b> and تَا and تِهْ: <b><i><FONT COLOR="DarkOliveGreen"> (S and K &amp;c. in art. تا:) </FONT></i></b> for the dual you say ذَانِ and تَانِ; <b><i><FONT COLOR="DarkOliveGreen"> (M;) </FONT></i></b> ذَانِ is the dual form of ذَا <b><i><FONT COLOR="DarkOliveGreen"> (T, S) </FONT></i></b> [and تَانِ is that of تَا used in the place of ذِى]; i. e., you indicate the masc. dual by ذَانِ in the nom. case, and ذَيْنِ in the accus. and gen.; and the fem. dual you indicate by تَانِ in the nom. case, and تَيْنِ in the accus. and gen.: <b><i><FONT COLOR="DarkOliveGreen"> (I'Ak p. 36:) </FONT></i></b> the pl. is أُلَآءِ [or أُلَآءِ] <b><i><FONT COLOR="DarkOliveGreen"> (T, S, and I'Ak ib.) </FONT></i></b> in the dial. of the people of El―Hijáz, <b><i><FONT COLOR="DarkOliveGreen"> (I'Ak,) </FONT></i></b> and أُولَى [or أُلَى] <b><i><FONT COLOR="DarkOliveGreen"> (T, I'Ak) </FONT></i></b> in the dial. of Temeem; each both masc. and fem. <b><i><FONT COLOR="DarkOliveGreen"> (I'Ak ib. [See art. الى.]) </FONT></i></b> You say, ذَا أَخُوكَ [<b><i><FONT COLOR="DarkBlue">This is thy brother</FONT></i></b>]: and ذِىأُخْتُكَ [<b><i><FONT COLOR="DarkBlue">This is thy sister</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (T:) </FONT></i></b> and لَاآتِيكَ فِى ذِى السَّنَةِ [<b><i><FONT COLOR="DarkBlue">I will not come to thee in this year</FONT></i></b>]; like as you say فى هٰذِهِ السَّنَةِ and فى هٰذِى السَّنَةِ; not فى ذَا السَّنَةِ, because ذا is always masc. <b><i><FONT COLOR="DarkOliveGreen"> (As, T.) </FONT></i></b> And you say, ذَانِ أَخَوَاكَ [<b><i><FONT COLOR="DarkBlue">These two are thy two brothers</FONT></i></b>]: and تَانِ أُخْتَاكَ [<b><i><FONT COLOR="DarkBlue">These two are thy two sisters</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> And أُولَآءِ إِخْوَتُكَ [<b><i><FONT COLOR="DarkBlue">These are thy brothers</FONT></i></b>]: and أُولَآءِ أَخَوَاتُكَ [<b><i><FONT COLOR="DarkBlue">These are thy sisters</FONT></i></b>]: thus making no difference between the masc. and the fem. in the pl. <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> The هَا that is used to give notice, to a person addressed, of something about to be said to him, is prefixed to ذَا [and to ذِى &amp;c.], <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, K,) </FONT></i></b> and is a particle without any meaning but inception: <b><i><FONT COLOR="DarkOliveGreen"> (T:) </FONT></i></b> thus you say هٰذَا, <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M,) </FONT></i></b> and some say هٰذَاا, adding another ا; <b><i><FONT COLOR="DarkOliveGreen"> (Ks, T;) </FONT></i></b> fem. هٰذِى, <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M,) </FONT></i></b> and [more commonly] هٰذِهْ in the case of a pause, <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> and هٰذِهِ in other cases, <b><i><FONT COLOR="DarkOliveGreen"> (T, S,) </FONT></i></b> and هَاتَا, and some say هٰذَاتِ, but this is unusual and disapproved: <b><i><FONT COLOR="DarkOliveGreen"> (T:) </FONT></i></b> dual هٰذَانِ for the masc., and هَاتَانِ for the fem.; <b><i><FONT COLOR="DarkOliveGreen"> (T;) </FONT></i></b> said by IJ to be not properly duals, but nouns formed to denote duals; <b><i><FONT COLOR="DarkOliveGreen"> (M;) </FONT></i></b> and many of the Arabs say هٰذَانِّ; <b><i><FONT COLOR="DarkOliveGreen"> (T;) </FONT></i></b> some, also, make هٰذَانِ indecl., like the sing. ذَا, reading [in the Kur xx. 66] إِنَّ هٰذَانِ لَسَاحِرَانِ [<b><i><FONT COLOR="DarkBlue">Verily these two are enchanters</FONT></i></b>], and it has been said that this is of the dial. of Belhárith [or Benu―l―Hárith] Ibn―Kaab; but others make it decl., reading إِنَّ هٰذَايْنِ لَسَاحِرَانِ: <b><i><FONT COLOR="DarkOliveGreen"> (S, TA: [see, however, what has been said respecting this phrase voce إِنَّ:]) </FONT></i></b> the pl. is هٰؤُلَا in the dial. of Temeem, with a quiescent ا; and هٰؤُلَآءِ in the dial. of the people of El―Hijáz, with medd and hemz and khafd; and هٰؤُلَآءٍ in the dial. of Benoo― 'Okeyl, with medd and hemz and tenween. <b><i><FONT COLOR="DarkOliveGreen"> (AZ, T.) </FONT></i></b> The Arabs also say, لَا هَا ا للّٰهِ ذَا, introducing the name of God between هَا and ذَا; meaning <b><i><FONT COLOR="DarkBlue">No, by God; this</FONT></i></b> is [my oath, or] that by which I swear. <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> In the following verse, of Jemeel, وَأَتَى صَوَاحِبُهَا فَقُلْنَ هٰذَا ا لَّذِى مَنَحَ المَوَدَّةَ غَيْرَنَا وَجَفَانَا [it is said that] هَذَا is for أَذَا, <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> i. e., ه is here substituted for the interrogative hemzeh <b><i><FONT COLOR="DarkOliveGreen"> (S * and K in art. ها) </FONT></i></b> [so that the meaning is, <b><i><FONT COLOR="DarkBlue">And her female companions came, and said, Is this he who gave love to other than us, and treated us unkindly?</FONT></i></b>]: or, as some assert, هَذَا is here used for هٰذَا, the ا being suppressed for the sake of the measure. <b><i><FONT COLOR="DarkOliveGreen"> (El―Bedr El―Karáfee, TA in art. ها.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> One says also ذَاكَ, <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, K,) </FONT></i></b> affixing to ذَا the ك of allocution, [q. v., meaning <b><i><FONT COLOR="DarkBlue">That,</FONT></i></b>] relating to an object that is distant, <b><i><FONT COLOR="DarkOliveGreen"> (T, *, S, and I'Ak p. 36,) </FONT></i></b> or, accord. to general opinion, to that which occupies a middle place between the near and the distant, <b><i><FONT COLOR="DarkOliveGreen"> (I'Ak pp. 36 and 37,) </FONT></i></b> and this ك has no place in desinential syntax; <b><i><FONT COLOR="DarkOliveGreen"> (S, and I'Ak p. 36;) </FONT></i></b> it does not occupy the place of a gen. nor of an accus., but is only affixed to ذا to denote the distance of ذا from the person addressed: <b><i><FONT COLOR="DarkOliveGreen"> (T:) </FONT></i></b> for the fem. you say تِيكَ <b><i><FONT COLOR="DarkOliveGreen"> (T, S) </FONT></i></b> and تَاكَ; <b><i><FONT COLOR="DarkOliveGreen"> (S and K in art. تا, q. v.;) </FONT></i></b> but not ذِيكَ, for this is wrong, <b><i><FONT COLOR="DarkOliveGreen"> (T, S,) </FONT></i></b> and is used only by the vulgar: <b><i><FONT COLOR="DarkOliveGreen"> (T:) </FONT></i></b> for the dual you say ذَانِكَ <b><i><FONT COLOR="DarkOliveGreen"> (T, S) </FONT></i></b> and ذَيْنِكَ, as in the phrases جَآءَنِى ذَانِكَ الرَّجُلَانِ [<b><i><FONT COLOR="DarkBlue">Those two men came to me</FONT></i></b>] and رَأَيْتُ ذَيْنُكَ الرَّجُلَيْنِ, [<b><i><FONT COLOR="DarkBlue">I saw those two men</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> and some say ذَانِّكَ, with teshdeed, <b><i><FONT COLOR="DarkOliveGreen"> (T, S,) </FONT></i></b> [accord. to J] for the purpose of corroboration, and to add to the letters of the noun, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> but [accord. to others] this is dual of ذٰلِكَ, [which see in what follows,] the second ن being a substitute for the ل; <b><i><FONT COLOR="DarkOliveGreen"> (T on the authority of Zj and others;) </FONT></i></b> and some say تَانِّكَ also, with tesh―deed, <b><i><FONT COLOR="DarkOliveGreen"> (T, S,) </FONT></i></b> as well as تَانِكَ: <b><i><FONT COLOR="DarkOliveGreen"> (T in this art., and S and K in art. تا, but there omitted in some copies of the S:) </FONT></i></b> the pl. is [أُولَاكَ and] أُولٰئِكَ. <b><i><FONT COLOR="DarkOliveGreen"> (T, S.) </FONT></i></b> هَا is also prefixed to ذَاكَ; so that you say, هٰذَاكَ زَيْدٌ [<b><i><FONT COLOR="DarkBlue">That is Zeyd</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (S, TA:) </FONT></i></b> and in like manner, for the fem., you say هَاتِيكَ and هَاتَاكَ: <b><i><FONT COLOR="DarkOliveGreen"> (S and K in art. تا:) </FONT></i></b> but it is not prefixed [to the dual nor] to أُولٰئِكَ. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> You also add ل in ذَاكَ, <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, K,) </FONT></i></b> as a corroborative; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> so that you say ذٰلِكَ, [meaning <b><i><FONT COLOR="DarkBlue">That,</FONT></i></b>] <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, K,) </FONT></i></b> relating to an object that is distant, by common consent; <b><i><FONT COLOR="DarkOliveGreen"> (I'Ak pp. 36 and 37;) </FONT></i></b> or hemzeh, saying ذَائِكَ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> but some say that this is a mispronunciation: <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. ذوى:) </FONT></i></b> for the fem. you say تِلْكَ and تَالِكَ: the dual of ذٰلِكَ is ذَانِّكَ, mentioned above; and that of the fem. is ثَانِّكَ: <b><i><FONT COLOR="DarkOliveGreen"> (T: [and in the K in art. تا, تَالِكَ is also mentioned as a dual, as well as a sing.:]) </FONT></i></b> and the pl. is أُولَالِكَ. <b><i><FONT COLOR="DarkOliveGreen"> (S and M and K voce أُولَى or أُلَى or أُلَا. [See art. الى.]) </FONT></i></b> هَا is not prefixed to ذٰلِكَ <b><i><FONT COLOR="DarkOliveGreen"> (S) nor to تِلْكَ [nor to أُولَالِكَ] because, as IB says, the ل denotes the remoteness of that which is indicated and the ها denotes its nearness, so that the two are incompatible. (TA in art. تا.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> In the saying in the Kur [ii. 256, the Verse of the Throne], مَنْ ذَا الَّذِى يَشْفَعُ عِنْدَهُ إِلَّا بِإِذْنِهِ, <b><i><FONT COLOR="DarkOliveGreen"> (T, TA,) </FONT></i></b> accord. to Th and Mbr, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> هٰذَا is <b><i><FONT COLOR="DarkBlue">syn. with</FONT></i></b> ذا [so that the meaning is, <b><i><FONT COLOR="DarkBlue">Who is this that shall intercede with Him but by his permission?</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (T, TA:) </FONT></i></b> or it may be here redundant [so that the meaning is, <b><i><FONT COLOR="DarkBlue">Who is he that &amp;c.?</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Kull.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> It is sometimes <b><i><FONT COLOR="DarkBlue">syn. with</FONT></i></b> اَلَّذِى. <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M.) </FONT></i></b> So in the saying, مَا ذَا رَأَيْتَ [<b><i><FONT COLOR="DarkBlue">What is it that thou sawest?</FONT></i></b>]; to which one may answer, مَتَاعٌ حَسَنٌ [A goodly commodity]. <b><i><FONT COLOR="DarkOliveGreen"> (Sb, S.) </FONT></i></b> And so in the Kur [ii. 216], وَ يَسْأَلُونَكَ مَا مَا ذَا يُنْفِقُونَ [<b><i><FONT COLOR="DarkBlue">And they ask thee what</FONT></i></b> amount of their property <b><i><FONT COLOR="DarkBlue">is it that they shall expend</FONT></i></b> in alms]; <b><i><FONT COLOR="DarkOliveGreen"> (T, M, TA;) </FONT></i></b> accord. to those who make the reply to be in the nom. case; for this shows that ما is [virtually] in the nom. case as an inchoative, and ذا is its enunciative, and ينفقون is the complement of ذا; and that ما and ذا are not to be regarded as one word: [or] this is the preferable way of explanation in the opinion of Sb, though he allowed the other way, [that of regarding ما and ذا as one word, together constituting an inchoative, and ينفقون as its enunciative, <b><i><FONT COLOR="DarkOliveGreen"> (see Ham p. 521,) </FONT></i></b>] with [the reply in] the nom. case: <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> and هٰذَا, also, is used in the same sense: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> so too ذا in مَا ذَا هُوَ and مَنْ ذَا هُوَ may be considered as <b><i><FONT COLOR="DarkBlue">syn. with</FONT></i></b> الذى; but it is preferable to regard it as redundant. <b><i><FONT COLOR="DarkOliveGreen"> (Kull.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b7―]</FONT></b> It is [said to be] redundant also in other instances: for ex., in the trad. of Jereer, as related by Aboo―'Amr Ez―Záhid, who says that it is so in this instance: يَطْلُعُ عَلَيْكُمْ رَجُلٌ مِنْ ذِى يَمَنٍ عَلَى وَجْهِهِ مَسْحَةٌ مِنْ ذِى مُلْكٍ [<b><i><FONT COLOR="DarkBlue">There will come to you a man from El―Yemen, having upon his face an indication of dominion</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA. [But this evidently belongs to art. ذُو; in which see a similar ex. (أَتَيْنَا ذَا يَمَنٍ) </FONT></i></b>. See also other exs. there.]) <p></p><b><FONT COLOR="DarkRed">[―b8―]</FONT></b> [كَذَا lit. means <b><i><FONT COLOR="DarkBlue">Like this:</FONT></i></b> and hence, <b><i><FONT COLOR="DarkBlue">thus:</FONT></i></b> as also هٰكَذَا. <p></p><b><FONT COLOR="DarkRed">[―b9―]</FONT></b> It is also often used as one word, and, as such, is made the complement of a prefixed noun; as in سَنَةَ كَذَا and فِى سَنَةِ كَذَا <b><i><FONT COLOR="DarkBlue">In such a year.</FONT></i></b> See also art. كَذَا: and see the letter ك.] <p></p><b><FONT COLOR="DarkRed">[―b10―]</FONT></b> هٰذَا is sometimes used to express contempt, and mean estimation; as in the saying of 'Áïsheh respecting 'Abd―Allah Ibn― 'Amr Ibn―'Abbás, يَا عَجَبًا لِا بْنِ عَمْرٍو هٰذَا [<b><i><FONT COLOR="DarkBlue">O wonder</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (meaning <b><i><FONT COLOR="DarkBlue">how I wonder</FONT></i></b>) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">at Ibn―'Amr, this</FONT></i></b> fellow!]. <b><i><FONT COLOR="DarkOliveGreen"> (Kitáb el―Miftáh, cited in De Sacy's “ Gram. Ar., ” 2nd ed., i. 442.) </FONT></i></b> [يَا هٰذَا often occurs as addressed to one who is held in mean estimation: it is like the Greek ὦ οὗτο , and virtually like the vulgar Arabic expression يَا أَنْتَ, and the Latin <b><i><FONT COLOR="DarkBlue">heus tu;</FONT></i></b> agreeably with which it may be rendered <b><i><FONT COLOR="DarkBlue">O thou;</FONT></i></b> meaning <b><i><FONT COLOR="DarkBlue">O thou fellow;</FONT></i></b> an appellation denoting mean estimation being understood: in the contrary case, one says يَا فَتَى. See also, in what follows, a usage of ذَاكَ and ذٰلِكَ. <p></p><b><FONT COLOR="DarkRed">[―b11―]</FONT></b> هٰذَا in a letter and the like is introduced when the writer breaks off, turning to a new subject; and means “ This is all that I had to say on the subject to which, it relates: ” what follows it is commenced with the conjunction وَ.] <p></p><b><FONT COLOR="DarkRed">[―b12―]</FONT></b> One says, لَيْسَ بِذَاكَ [and لَيْسَ بِذٰلِكَ], meaning <b><i><FONT COLOR="DarkBlue">It is not approved:</FONT></i></b> for, [like as a person held in mean estimation is indicated by هٰذَا, which denotes a thing that is near, so,] on account of its high degree of estimation, a thing that is approved is indicated by that whereby one indicates a thing that is remote. <b><i><FONT COLOR="DarkOliveGreen"> (Kull voce ليس.) </FONT></i></b> [See also what next follows.] <p></p><b><FONT COLOR="DarkRed">[―b13―]</FONT></b> ذٰلِكَ الكِتَابُ in the Kur ii. 1 is said by Zj to mean هٰذَا الكِتَابُ [<b><i><FONT COLOR="DarkBlue">This book</FONT></i></b>]: but others say that ذلك is here used because the book is remote [from others] in respect of highness and greatness of rank. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b14―]</FONT></b> كَذٰلِكَ [lit. <b><i><FONT COLOR="DarkBlue">Like that,</FONT></i></b> often means <b><i><FONT COLOR="DarkBlue">so,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in like manner:</FONT></i></b> and <p></p><b><FONT COLOR="DarkRed">[―b15―]</FONT></b> ] <b><i><FONT COLOR="DarkBlue">Let that suffice</FONT></i></b> [thee or] you. <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. ذعر, from a trad.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b16―]</FONT></b> The dim. of ذَا is ذَيَّا: <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M:) </FONT></i></b> you form no dim. of the fem. ذِى, using in its stead that of تَا, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> which is تَيَّا: <b><i><FONT COLOR="DarkOliveGreen"> (T:) </FONT></i></b> the dim. of the dual [ذَانِ] is ذَيَّانِ: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> and that of [the pl.] أُولَآءِ [and أُولَى] is أُولَيَّآءِ [and أُولَيَّا]: <b><i><FONT COLOR="DarkOliveGreen"> (T:) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b17―]</FONT></b> that of هٰذَا is ذَيَّا, like that of ذَا; [and you may say هٰذَيَّا also; for] that of هٰؤُلَآءِ is هٰؤُلَيَّآءِ: <b><i><FONT COLOR="DarkOliveGreen"> (T:) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b18―]</FONT></b> that of ذَاكَ is ذَيَّاكَ: <b><i><FONT COLOR="DarkOliveGreen"> (S, K: *) </FONT></i></b> and that of تَاكَ is تَيَّاكَ: <b><i><FONT COLOR="DarkOliveGreen"> (K in art. تا:) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b19―]</FONT></b> that of ذٰلِكَ is ذَيَّالِكَ: <b><i><FONT COLOR="DarkOliveGreen"> (S, K: *) </FONT></i></b> and that of تِلْكَ is تَيَّالِكَ. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> A rájiz says, أَوْ تَحْلِفِى بِرَبِّكَ العَلِىِّ إِنِّى أَبُو ذَيَّالِكِ الصَّبِىِّ [<b><i><FONT COLOR="DarkBlue">Or thou shalt swear by thy Lord, the High,</FONT></i></b> that <b><i><FONT COLOR="DarkBlue">I am the father of that little child</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (S, TA:) </FONT></i></b> he was an Arab who came from a journey, and found that his wife had given birth to a boy whom he disacknowledged. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> ذَا is also the accus. case of ذُو, q. v. ذأب
ذا	ذَا is said by Aboo―'Alee to be originally ذَىْ; the ى, though quiescent, being changed into ا: <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> or it is originally ذَيَى or ذَوَى; the final radical letter being elided: some say that the original medial radical letter is ى because it has been heard to be pronounced with imáleh [and so it is now pronounced in Egypt]; but others say that it is و, and this is the more agreeable with analogy. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> It is a noun of indication, [properly meaning <b><i><FONT COLOR="DarkBlue">This,</FONT></i></b> but sometimes, when repeated, better rendered <b><i><FONT COLOR="DarkBlue">that,</FONT></i></b>] relating to an object of the masc. gender, <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K,) </FONT></i></b> such as is near: <b><i><FONT COLOR="DarkOliveGreen"> (I'Ak p. 36:) </FONT></i></b> or it relates to what is distant [accord. to some, and therefore should always be rendered <b><i><FONT COLOR="DarkBlue">that</FONT></i></b>]; and هٰذَا, [which see in what follows,] to what is near: <b><i><FONT COLOR="DarkOliveGreen"> (K in art. هَا: [but the former is generally held to relate to what is near, like the latter:]) </FONT></i></b> or it is a noun denoting anything indicated that is seen by the speaker and the person addressed: the noun in it is ذَ, or ذ alone: and it is a noun of which the signification is vague and unknown until it is explained by what follows it, as when you say ذَا الرَّجُلُ [<b><i><FONT COLOR="DarkBlue">This man</FONT></i></b>], and ذَا الفَرَسَ [<b><i><FONT COLOR="DarkBlue">This horse</FONT></i></b>]: and the nom. and accus. and gen. are all alike: <b><i><FONT COLOR="DarkOliveGreen"> (T:) </FONT></i></b> the fem. is ذِى <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, K, but omitted in the CK) </FONT></i></b> and ذِهْ, <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K, but omitted in the CK,) </FONT></i></b> the latter used in the case of a pause, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> with a quiescent ه, which is a substitute for the ى, not a sign of the fem. gender, <b><i><FONT COLOR="DarkOliveGreen"> (S, M,) </FONT></i></b> as it is in طَلْحَهْ and حَمْزَهْ, in which it is changed into ة when followed by a conjunctive alif, for in this case the ه in ذِه remains unchanged [but is meksoorah, as it is also in other cases of connexion with a following word]; and one says also ذهِى; <b><i><FONT COLOR="DarkOliveGreen"> (M;) </FONT></i></b> and تَا and تِهْ: <b><i><FONT COLOR="DarkOliveGreen"> (S and K &amp;c. in art. تا:) </FONT></i></b> for the dual you say ذَانِ and تَانِ; <b><i><FONT COLOR="DarkOliveGreen"> (M;) </FONT></i></b> ذَانِ is the dual form of ذَا <b><i><FONT COLOR="DarkOliveGreen"> (T, S) </FONT></i></b> [and تَانِ is that of تَا used in the place of ذِى]; i. e., you indicate the masc. dual by ذَانِ in the nom. case, and ذَيْنِ in the accus. and gen.; and the fem. dual you indicate by تَانِ in the nom. case, and تَيْنِ in the accus. and gen.: <b><i><FONT COLOR="DarkOliveGreen"> (I'Ak p. 36:) </FONT></i></b> the pl. is أُلَآءِ [or أُلَآءِ] <b><i><FONT COLOR="DarkOliveGreen"> (T, S, and I'Ak ib.) </FONT></i></b> in the dial. of the people of El―Hijáz, <b><i><FONT COLOR="DarkOliveGreen"> (I'Ak,) </FONT></i></b> and أُولَى [or أُلَى] <b><i><FONT COLOR="DarkOliveGreen"> (T, I'Ak) </FONT></i></b> in the dial. of Temeem; each both masc. and fem. <b><i><FONT COLOR="DarkOliveGreen"> (I'Ak ib. [See art. الى.]) </FONT></i></b> You say, ذَا أَخُوكَ [<b><i><FONT COLOR="DarkBlue">This is thy brother</FONT></i></b>]: and ذِىأُخْتُكَ [<b><i><FONT COLOR="DarkBlue">This is thy sister</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (T:) </FONT></i></b> and لَاآتِيكَ فِى ذِى السَّنَةِ [<b><i><FONT COLOR="DarkBlue">I will not come to thee in this year</FONT></i></b>]; like as you say فى هٰذِهِ السَّنَةِ and فى هٰذِى السَّنَةِ; not فى ذَا السَّنَةِ, because ذا is always masc. <b><i><FONT COLOR="DarkOliveGreen"> (As, T.) </FONT></i></b> And you say, ذَانِ أَخَوَاكَ [<b><i><FONT COLOR="DarkBlue">These two are thy two brothers</FONT></i></b>]: and تَانِ أُخْتَاكَ [<b><i><FONT COLOR="DarkBlue">These two are thy two sisters</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> And أُولَآءِ إِخْوَتُكَ [<b><i><FONT COLOR="DarkBlue">These are thy brothers</FONT></i></b>]: and أُولَآءِ أَخَوَاتُكَ [<b><i><FONT COLOR="DarkBlue">These are thy sisters</FONT></i></b>]: thus making no difference between the masc. and the fem. in the pl. <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> The هَا that is used to give notice, to a person addressed, of something about to be said to him, is prefixed to ذَا [and to ذِى &amp;c.], <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, K,) </FONT></i></b> and is a particle without any meaning but inception: <b><i><FONT COLOR="DarkOliveGreen"> (T:) </FONT></i></b> thus you say هٰذَا, <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M,) </FONT></i></b> and some say هٰذَاا, adding another ا; <b><i><FONT COLOR="DarkOliveGreen"> (Ks, T;) </FONT></i></b> fem. هٰذِى, <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M,) </FONT></i></b> and [more commonly] هٰذِهْ in the case of a pause, <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> and هٰذِهِ in other cases, <b><i><FONT COLOR="DarkOliveGreen"> (T, S,) </FONT></i></b> and هَاتَا, and some say هٰذَاتِ, but this is unusual and disapproved: <b><i><FONT COLOR="DarkOliveGreen"> (T:) </FONT></i></b> dual هٰذَانِ for the masc., and هَاتَانِ for the fem.; <b><i><FONT COLOR="DarkOliveGreen"> (T;) </FONT></i></b> said by IJ to be not properly duals, but nouns formed to denote duals; <b><i><FONT COLOR="DarkOliveGreen"> (M;) </FONT></i></b> and many of the Arabs say هٰذَانِّ; <b><i><FONT COLOR="DarkOliveGreen"> (T;) </FONT></i></b> some, also, make هٰذَانِ indecl., like the sing. ذَا, reading [in the Kur xx. 66] إِنَّ هٰذَانِ لَسَاحِرَانِ [<b><i><FONT COLOR="DarkBlue">Verily these two are enchanters</FONT></i></b>], and it has been said that this is of the dial. of Belhárith [or Benu―l―Hárith] Ibn―Kaab; but others make it decl., reading إِنَّ هٰذَايْنِ لَسَاحِرَانِ: <b><i><FONT COLOR="DarkOliveGreen"> (S, TA: [see, however, what has been said respecting this phrase voce إِنَّ:]) </FONT></i></b> the pl. is هٰؤُلَا in the dial. of Temeem, with a quiescent ا; and هٰؤُلَآءِ in the dial. of the people of El―Hijáz, with medd and hemz and khafd; and هٰؤُلَآءٍ in the dial. of Benoo― 'Okeyl, with medd and hemz and tenween. <b><i><FONT COLOR="DarkOliveGreen"> (AZ, T.) </FONT></i></b> The Arabs also say, لَا هَا ا للّٰهِ ذَا, introducing the name of God between هَا and ذَا; meaning <b><i><FONT COLOR="DarkBlue">No, by God; this</FONT></i></b> is [my oath, or] that by which I swear. <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> In the following verse, of Jemeel, وَأَتَى صَوَاحِبُهَا فَقُلْنَ هٰذَا ا لَّذِى مَنَحَ المَوَدَّةَ غَيْرَنَا وَجَفَانَا [it is said that] هَذَا is for أَذَا, <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> i. e., ه is here substituted for the interrogative hemzeh <b><i><FONT COLOR="DarkOliveGreen"> (S * and K in art. ها) </FONT></i></b> [so that the meaning is, <b><i><FONT COLOR="DarkBlue">And her female companions came, and said, Is this he who gave love to other than us, and treated us unkindly?</FONT></i></b>]: or, as some assert, هَذَا is here used for هٰذَا, the ا being suppressed for the sake of the measure. <b><i><FONT COLOR="DarkOliveGreen"> (El―Bedr El―Karáfee, TA in art. ها.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> One says also ذَاكَ, <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, K,) </FONT></i></b> affixing to ذَا the ك of allocution, [q. v., meaning <b><i><FONT COLOR="DarkBlue">That,</FONT></i></b>] relating to an object that is distant, <b><i><FONT COLOR="DarkOliveGreen"> (T, *, S, and I'Ak p. 36,) </FONT></i></b> or, accord. to general opinion, to that which occupies a middle place between the near and the distant, <b><i><FONT COLOR="DarkOliveGreen"> (I'Ak pp. 36 and 37,) </FONT></i></b> and this ك has no place in desinential syntax; <b><i><FONT COLOR="DarkOliveGreen"> (S, and I'Ak p. 36;) </FONT></i></b> it does not occupy the place of a gen. nor of an accus., but is only affixed to ذا to denote the distance of ذا from the person addressed: <b><i><FONT COLOR="DarkOliveGreen"> (T:) </FONT></i></b> for the fem. you say تِيكَ <b><i><FONT COLOR="DarkOliveGreen"> (T, S) </FONT></i></b> and تَاكَ; <b><i><FONT COLOR="DarkOliveGreen"> (S and K in art. تا, q. v.;) </FONT></i></b> but not ذِيكَ, for this is wrong, <b><i><FONT COLOR="DarkOliveGreen"> (T, S,) </FONT></i></b> and is used only by the vulgar: <b><i><FONT COLOR="DarkOliveGreen"> (T:) </FONT></i></b> for the dual you say ذَانِكَ <b><i><FONT COLOR="DarkOliveGreen"> (T, S) </FONT></i></b> and ذَيْنِكَ, as in the phrases جَآءَنِى ذَانِكَ الرَّجُلَانِ [<b><i><FONT COLOR="DarkBlue">Those two men came to me</FONT></i></b>] and رَأَيْتُ ذَيْنُكَ الرَّجُلَيْنِ, [<b><i><FONT COLOR="DarkBlue">I saw those two men</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> and some say ذَانِّكَ, with teshdeed, <b><i><FONT COLOR="DarkOliveGreen"> (T, S,) </FONT></i></b> [accord. to J] for the purpose of corroboration, and to add to the letters of the noun, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> but [accord. to others] this is dual of ذٰلِكَ, [which see in what follows,] the second ن being a substitute for the ل; <b><i><FONT COLOR="DarkOliveGreen"> (T on the authority of Zj and others;) </FONT></i></b> and some say تَانِّكَ also, with tesh―deed, <b><i><FONT COLOR="DarkOliveGreen"> (T, S,) </FONT></i></b> as well as تَانِكَ: <b><i><FONT COLOR="DarkOliveGreen"> (T in this art., and S and K in art. تا, but there omitted in some copies of the S:) </FONT></i></b> the pl. is [أُولَاكَ and] أُولٰئِكَ. <b><i><FONT COLOR="DarkOliveGreen"> (T, S.) </FONT></i></b> هَا is also prefixed to ذَاكَ; so that you say, هٰذَاكَ زَيْدٌ [<b><i><FONT COLOR="DarkBlue">That is Zeyd</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (S, TA:) </FONT></i></b> and in like manner, for the fem., you say هَاتِيكَ and هَاتَاكَ: <b><i><FONT COLOR="DarkOliveGreen"> (S and K in art. تا:) </FONT></i></b> but it is not prefixed [to the dual nor] to أُولٰئِكَ. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> You also add ل in ذَاكَ, <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, K,) </FONT></i></b> as a corroborative; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> so that you say ذٰلِكَ, [meaning <b><i><FONT COLOR="DarkBlue">That,</FONT></i></b>] <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, K,) </FONT></i></b> relating to an object that is distant, by common consent; <b><i><FONT COLOR="DarkOliveGreen"> (I'Ak pp. 36 and 37;) </FONT></i></b> or hemzeh, saying ذَائِكَ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> but some say that this is a mispronunciation: <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. ذوى:) </FONT></i></b> for the fem. you say تِلْكَ and تَالِكَ: the dual of ذٰلِكَ is ذَانِّكَ, mentioned above; and that of the fem. is ثَانِّكَ: <b><i><FONT COLOR="DarkOliveGreen"> (T: [and in the K in art. تا, تَالِكَ is also mentioned as a dual, as well as a sing.:]) </FONT></i></b> and the pl. is أُولَالِكَ. <b><i><FONT COLOR="DarkOliveGreen"> (S and M and K voce أُولَى or أُلَى or أُلَا. [See art. الى.]) </FONT></i></b> هَا is not prefixed to ذٰلِكَ <b><i><FONT COLOR="DarkOliveGreen"> (S) nor to تِلْكَ [nor to أُولَالِكَ] because, as IB says, the ل denotes the remoteness of that which is indicated and the ها denotes its nearness, so that the two are incompatible. (TA in art. تا.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> In the saying in the Kur [ii. 256, the Verse of the Throne], مَنْ ذَا الَّذِى يَشْفَعُ عِنْدَهُ إِلَّا بِإِذْنِهِ, <b><i><FONT COLOR="DarkOliveGreen"> (T, TA,) </FONT></i></b> accord. to Th and Mbr, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> هٰذَا is <b><i><FONT COLOR="DarkBlue">syn. with</FONT></i></b> ذا [so that the meaning is, <b><i><FONT COLOR="DarkBlue">Who is this that shall intercede with Him but by his permission?</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (T, TA:) </FONT></i></b> or it may be here redundant [so that the meaning is, <b><i><FONT COLOR="DarkBlue">Who is he that &amp;c.?</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Kull.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> It is sometimes <b><i><FONT COLOR="DarkBlue">syn. with</FONT></i></b> اَلَّذِى. <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M.) </FONT></i></b> So in the saying, مَا ذَا رَأَيْتَ [<b><i><FONT COLOR="DarkBlue">What is it that thou sawest?</FONT></i></b>]; to which one may answer, مَتَاعٌ حَسَنٌ [A goodly commodity]. <b><i><FONT COLOR="DarkOliveGreen"> (Sb, S.) </FONT></i></b> And so in the Kur [ii. 216], وَ يَسْأَلُونَكَ مَا مَا ذَا يُنْفِقُونَ [<b><i><FONT COLOR="DarkBlue">And they ask thee what</FONT></i></b> amount of their property <b><i><FONT COLOR="DarkBlue">is it that they shall expend</FONT></i></b> in alms]; <b><i><FONT COLOR="DarkOliveGreen"> (T, M, TA;) </FONT></i></b> accord. to those who make the reply to be in the nom. case; for this shows that ما is [virtually] in the nom. case as an inchoative, and ذا is its enunciative, and ينفقون is the complement of ذا; and that ما and ذا are not to be regarded as one word: [or] this is the preferable way of explanation in the opinion of Sb, though he allowed the other way, [that of regarding ما and ذا as one word, together constituting an inchoative, and ينفقون as its enunciative, <b><i><FONT COLOR="DarkOliveGreen"> (see Ham p. 521,) </FONT></i></b>] with [the reply in] the nom. case: <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> and هٰذَا, also, is used in the same sense: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> so too ذا in مَا ذَا هُوَ and مَنْ ذَا هُوَ may be considered as <b><i><FONT COLOR="DarkBlue">syn. with</FONT></i></b> الذى; but it is preferable to regard it as redundant. <b><i><FONT COLOR="DarkOliveGreen"> (Kull.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b7―]</FONT></b> It is [said to be] redundant also in other instances: for ex., in the trad. of Jereer, as related by Aboo―'Amr Ez―Záhid, who says that it is so in this instance: يَطْلُعُ عَلَيْكُمْ رَجُلٌ مِنْ ذِى يَمَنٍ عَلَى وَجْهِهِ مَسْحَةٌ مِنْ ذِى مُلْكٍ [<b><i><FONT COLOR="DarkBlue">There will come to you a man from El―Yemen, having upon his face an indication of dominion</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA. [But this evidently belongs to art. ذُو; in which see a similar ex. (أَتَيْنَا ذَا يَمَنٍ) </FONT></i></b>. See also other exs. there.]) <p></p><b><FONT COLOR="DarkRed">[―b8―]</FONT></b> [كَذَا lit. means <b><i><FONT COLOR="DarkBlue">Like this:</FONT></i></b> and hence, <b><i><FONT COLOR="DarkBlue">thus:</FONT></i></b> as also هٰكَذَا. <p></p><b><FONT COLOR="DarkRed">[―b9―]</FONT></b> It is also often used as one word, and, as such, is made the complement of a prefixed noun; as in سَنَةَ كَذَا and فِى سَنَةِ كَذَا <b><i><FONT COLOR="DarkBlue">In such a year.</FONT></i></b> See also art. كَذَا: and see the letter ك.] <p></p><b><FONT COLOR="DarkRed">[―b10―]</FONT></b> هٰذَا is sometimes used to express contempt, and mean estimation; as in the saying of 'Áïsheh respecting 'Abd―Allah Ibn― 'Amr Ibn―'Abbás, يَا عَجَبًا لِا بْنِ عَمْرٍو هٰذَا [<b><i><FONT COLOR="DarkBlue">O wonder</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (meaning <b><i><FONT COLOR="DarkBlue">how I wonder</FONT></i></b>) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">at Ibn―'Amr, this</FONT></i></b> fellow!]. <b><i><FONT COLOR="DarkOliveGreen"> (Kitáb el―Miftáh, cited in De Sacy's “ Gram. Ar., ” 2nd ed., i. 442.) </FONT></i></b> [يَا هٰذَا often occurs as addressed to one who is held in mean estimation: it is like the Greek ὦ οὗτο , and virtually like the vulgar Arabic expression يَا أَنْتَ, and the Latin <b><i><FONT COLOR="DarkBlue">heus tu;</FONT></i></b> agreeably with which it may be rendered <b><i><FONT COLOR="DarkBlue">O thou;</FONT></i></b> meaning <b><i><FONT COLOR="DarkBlue">O thou fellow;</FONT></i></b> an appellation denoting mean estimation being understood: in the contrary case, one says يَا فَتَى. See also, in what follows, a usage of ذَاكَ and ذٰلِكَ. <p></p><b><FONT COLOR="DarkRed">[―b11―]</FONT></b> هٰذَا in a letter and the like is introduced when the writer breaks off, turning to a new subject; and means “ This is all that I had to say on the subject to which, it relates: ” what follows it is commenced with the conjunction وَ.] <p></p><b><FONT COLOR="DarkRed">[―b12―]</FONT></b> One says, لَيْسَ بِذَاكَ [and لَيْسَ بِذٰلِكَ], meaning <b><i><FONT COLOR="DarkBlue">It is not approved:</FONT></i></b> for, [like as a person held in mean estimation is indicated by هٰذَا, which denotes a thing that is near, so,] on account of its high degree of estimation, a thing that is approved is indicated by that whereby one indicates a thing that is remote. <b><i><FONT COLOR="DarkOliveGreen"> (Kull voce ليس.) </FONT></i></b> [See also what next follows.] <p></p><b><FONT COLOR="DarkRed">[―b13―]</FONT></b> ذٰلِكَ الكِتَابُ in the Kur ii. 1 is said by Zj to mean هٰذَا الكِتَابُ [<b><i><FONT COLOR="DarkBlue">This book</FONT></i></b>]: but others say that ذلك is here used because the book is remote [from others] in respect of highness and greatness of rank. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b14―]</FONT></b> كَذٰلِكَ [lit. <b><i><FONT COLOR="DarkBlue">Like that,</FONT></i></b> often means <b><i><FONT COLOR="DarkBlue">so,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in like manner:</FONT></i></b> and <p></p><b><FONT COLOR="DarkRed">[―b15―]</FONT></b> ] <b><i><FONT COLOR="DarkBlue">Let that suffice</FONT></i></b> [thee or] you. <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. ذعر, from a trad.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b16―]</FONT></b> The dim. of ذَا is ذَيَّا: <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M:) </FONT></i></b> you form no dim. of the fem. ذِى, using in its stead that of تَا, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> which is تَيَّا: <b><i><FONT COLOR="DarkOliveGreen"> (T:) </FONT></i></b> the dim. of the dual [ذَانِ] is ذَيَّانِ: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> and that of [the pl.] أُولَآءِ [and أُولَى] is أُولَيَّآءِ [and أُولَيَّا]: <b><i><FONT COLOR="DarkOliveGreen"> (T:) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b17―]</FONT></b> that of هٰذَا is ذَيَّا, like that of ذَا; [and you may say هٰذَيَّا also; for] that of هٰؤُلَآءِ is هٰؤُلَيَّآءِ: <b><i><FONT COLOR="DarkOliveGreen"> (T:) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b18―]</FONT></b> that of ذَاكَ is ذَيَّاكَ: <b><i><FONT COLOR="DarkOliveGreen"> (S, K: *) </FONT></i></b> and that of تَاكَ is تَيَّاكَ: <b><i><FONT COLOR="DarkOliveGreen"> (K in art. تا:) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b19―]</FONT></b> that of ذٰلِكَ is ذَيَّالِكَ: <b><i><FONT COLOR="DarkOliveGreen"> (S, K: *) </FONT></i></b> and that of تِلْكَ is تَيَّالِكَ. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> A rájiz says, أَوْ تَحْلِفِى بِرَبِّكَ العَلِىِّ إِنِّى أَبُو ذَيَّالِكِ الصَّبِىِّ [<b><i><FONT COLOR="DarkBlue">Or thou shalt swear by thy Lord, the High,</FONT></i></b> that <b><i><FONT COLOR="DarkBlue">I am the father of that little child</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (S, TA:) </FONT></i></b> he was an Arab who came from a journey, and found that his wife had given birth to a boy whom he disacknowledged. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> ذَا is also the accus. case of ذُو, q. v. ذأب
ذا	ذَاَّ^َ see 1, last sentence but one. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> ذأّب الرَّحْلَ, <b><i><FONT COLOR="DarkOliveGreen"> (inf. n. تَذْئِيبٌ, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He made, to the</FONT></i></b> رحل [or <b><i><FONT COLOR="DarkBlue">camel's saddle</FONT></i></b>], <b><i><FONT COLOR="DarkBlue">what is termed a</FONT></i></b> ذِئْبَة, <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> or ذِئْب. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [See also مُذَأَّبٌ.]
ذا	ذَاَّ^َ see 1, last sentence but one. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> ذأّب الرَّحْلَ, <b><i><FONT COLOR="DarkOliveGreen"> (inf. n. تَذْئِيبٌ, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He made, to the</FONT></i></b> رحل [or <b><i><FONT COLOR="DarkBlue">camel's saddle</FONT></i></b>], <b><i><FONT COLOR="DarkBlue">what is termed a</FONT></i></b> ذِئْبَة, <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> or ذِئْب. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [See also مُذَأَّبٌ.]
ذا أطيب وألذ	ذَا أَطْيَبُ وَأَلَذُّ [<b><i><FONT COLOR="DarkBlue">This is more.</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">most. pleasant and delightful,</FONT></i></b> &amp;c.] <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b>
ذا منفذ القوم	ذَا مَنْفَذُ القَوْمِ , and ↓ نَفَذُهْمُ ; and هٰذِهِ مَنَافِذُهُمْ, and أَنْفَاذُهُمْ, [<b><i><FONT COLOR="DarkBlue">This is the place of passage of the people,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">these are their places of passage</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> هٰذَا الطَّرِيقُ مَنْفَذٌ لِمَحَلِّ كَذَا <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">This road is a way along which every one may pass to such a place.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> فِيهِ مَنْفَذٌ للقَوْمِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">In it</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (the road) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">is a</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">free,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an open,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">passage to,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">for, the people.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, L.) </FONT></i></b> See also نَافِذٌ.
ذائب	ذَائِبٌ part. n. of 1, [<b><i><FONT COLOR="DarkBlue">Melting</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dissolving, fluid</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">liquid;</FONT></i></b> or] <b><i><FONT COLOR="DarkBlue">flowing; contr. of</FONT></i></b> جَامِدٌ. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> لَهُ دُمُوعٌ ذَوَائِبُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">He has flowing tears</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> ذَائِبُ المَالِ, as opposed to جَامِد [q. v.], <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Such property as consists in what is fluid,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">liquid:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L in art. جمد:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">such as consists in live stock:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L and K in that art.:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">such as consists in trees.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L in that art.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> ذَائِبُ النَّفْسِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Heavy, slow, indolent,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dull, of soul;</FONT></i></b> syn. ثَقِيلٌ. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b>
ذائب	ذَائِبٌ part. n. of 1, [<b><i><FONT COLOR="DarkBlue">Melting</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dissolving, fluid</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">liquid;</FONT></i></b> or] <b><i><FONT COLOR="DarkBlue">flowing; contr. of</FONT></i></b> جَامِدٌ. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> لَهُ دُمُوعٌ ذَوَائِبُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">He has flowing tears</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> ذَائِبُ المَالِ, as opposed to جَامِد [q. v.], <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Such property as consists in what is fluid,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">liquid:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L in art. جمد:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">such as consists in live stock:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L and K in that art.:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">such as consists in trees.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L in that art.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> ذَائِبُ النَّفْسِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Heavy, slow, indolent,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dull, of soul;</FONT></i></b> syn. ثَقِيلٌ. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b>
ذائد	ذَائِدٌ <b><i><FONT COLOR="DarkBlue">Driving: driving away: and repelling:</FONT></i></b> pl. ذُوَّدٌ and ذُوَّادٌ and ذَادَةٌ. <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also, and ↓ ذَوَّادٌ , [but the latter has an intensive meaning,] <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> A man who is <b><i><FONT COLOR="DarkBlue">a defender,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">protector, of that which,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">those whom, it is necessary to defend,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">protect:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">who is wont to repel attacks upon his honour.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, * TA.) </FONT></i></b>
ذائد	ذَائِدٌ <b><i><FONT COLOR="DarkBlue">Driving: driving away: and repelling:</FONT></i></b> pl. ذُوَّدٌ and ذُوَّادٌ and ذَادَةٌ. <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also, and ↓ ذَوَّادٌ , [but the latter has an intensive meaning,] <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> A man who is <b><i><FONT COLOR="DarkBlue">a defender,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">protector, of that which,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">those whom, it is necessary to defend,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">protect:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">who is wont to repel attacks upon his honour.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, * TA.) </FONT></i></b>
ذائر	ذَائِرٌ <b><i><FONT COLOR="DarkBlue">Angry;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, T, K;) </FONT></i></b> as also ↓ ذَئِرٌ . <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">Contracted in the bosom, and evil in disposition.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ibn―Es―Seed.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> <b><i><FONT COLOR="DarkBlue">Disdaining,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">averse</FONT></i></b> [from a person or thing]: <b><i><FONT COLOR="DarkBlue">disdainful; scornful.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, T.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> A woman <b><i><FONT COLOR="DarkBlue">disobedient to her husband, and hating him;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">averse from him; and emboldened against him;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> as also ↓ ذَئِرٌ , and ↓ مُذَائِرٌ : <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> [all without ذَائِرٌ:] and in a similar sense ذَائِرٌ is applied to a man. <b><i><FONT COLOR="DarkOliveGreen"> (S, * TA.) </FONT></i></b>
ذائر	ذَائِرٌ <b><i><FONT COLOR="DarkBlue">Angry;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, T, K;) </FONT></i></b> as also ↓ ذَئِرٌ . <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">Contracted in the bosom, and evil in disposition.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ibn―Es―Seed.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> <b><i><FONT COLOR="DarkBlue">Disdaining,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">averse</FONT></i></b> [from a person or thing]: <b><i><FONT COLOR="DarkBlue">disdainful; scornful.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, T.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> A woman <b><i><FONT COLOR="DarkBlue">disobedient to her husband, and hating him;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">averse from him; and emboldened against him;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> as also ↓ ذَئِرٌ , and ↓ مُذَائِرٌ : <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> [all without ذَائِرٌ:] and in a similar sense ذَائِرٌ is applied to a man. <b><i><FONT COLOR="DarkOliveGreen"> (S, * TA.) </FONT></i></b>
ذائك	ذَائِكَ <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> ذٰلِكَ: so in the phrase ذَائِكَ الرَّجُلُ [<b><i><FONT COLOR="DarkBlue">That man</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (K, TA:) </FONT></i></b> a dial. var., or a mispronunciation. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> ذى
ذائك	ذَائِكَ <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> ذٰلِكَ: so in the phrase ذَائِكَ الرَّجُلُ [<b><i><FONT COLOR="DarkBlue">That man</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (K, TA:) </FONT></i></b> a dial. var., or a mispronunciation. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> ذى
ذائل	ذَائِلٌ , applied to a horse, <b><i><FONT COLOR="DarkBlue">Having a</FONT></i></b> ذَيْل, <b><i><FONT COLOR="DarkOliveGreen"> (T, K,) </FONT></i></b> i. e. <b><i><FONT COLOR="DarkBlue">tail:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T:) </FONT></i></b> and ↓ ذَيَّالٌ <b><i><FONT COLOR="DarkBlue">having a long</FONT></i></b> ذَيْل: <b><i><FONT COLOR="DarkOliveGreen"> (T, K:) </FONT></i></b> or the former word has the latter signification; <b><i><FONT COLOR="DarkOliveGreen"> (IKt, T, M;) </FONT></i></b> it means <b><i><FONT COLOR="DarkBlue">having a long tail:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> and ↓ the latter word, <b><i><FONT COLOR="DarkBlue">tall, and having a long</FONT></i></b> ذَيْل, <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and that carries himself in an elegant and a proud and self―conceited manner, in his step;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> and is applied in the same sense to a wild bull: <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> or the former word signifies <b><i><FONT COLOR="DarkBlue">short, and having a long tail;</FONT></i></b> and its fem. is with ة: <b><i><FONT COLOR="DarkOliveGreen"> (T:) </FONT></i></b> or when a horse is of this description, they say الذَّنَبِ ↓ ذَيَّالُ , mentioning the ذَنَب. <b><i><FONT COLOR="DarkOliveGreen"> (T, S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also, applied to a دِرْع, <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K,) </FONT></i></b> [i. e. a coat of mail, as is shown in the S and TA,] <b><i><FONT COLOR="DarkBlue">Long</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in the</FONT></i></b> ذَيْل [or <b><i><FONT COLOR="DarkBlue">shirt</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> and so ذَائِلَةٌ and ↓ مُذَالَةٌ . <b><i><FONT COLOR="DarkOliveGreen"> (M, K. [In the CK, the last word is erroneously written مَذَالَةٌ.]) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And حَلْقَةٌ ذَائِلَةٌ and ↓ مُذَالَةٌ <b><i><FONT COLOR="DarkBlue">A ring</FONT></i></b> [app. of a coat of mail] <b><i><FONT COLOR="DarkBlue">that is slender</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K *) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and elongated.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> ذَائِلٌ ↓ ذَيْلٌ [an expression like ذُلٌّ ذَلِيلٌ, the former word an inf. n.,] means [<b><i><FONT COLOR="DarkBlue">Exceeding</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">lowness, baseness, vileness, meanness, contemptibleness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ignominiousness.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b>
ذائل	ذَائِلٌ , applied to a horse, <b><i><FONT COLOR="DarkBlue">Having a</FONT></i></b> ذَيْل, <b><i><FONT COLOR="DarkOliveGreen"> (T, K,) </FONT></i></b> i. e. <b><i><FONT COLOR="DarkBlue">tail:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T:) </FONT></i></b> and ↓ ذَيَّالٌ <b><i><FONT COLOR="DarkBlue">having a long</FONT></i></b> ذَيْل: <b><i><FONT COLOR="DarkOliveGreen"> (T, K:) </FONT></i></b> or the former word has the latter signification; <b><i><FONT COLOR="DarkOliveGreen"> (IKt, T, M;) </FONT></i></b> it means <b><i><FONT COLOR="DarkBlue">having a long tail:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> and ↓ the latter word, <b><i><FONT COLOR="DarkBlue">tall, and having a long</FONT></i></b> ذَيْل, <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and that carries himself in an elegant and a proud and self―conceited manner, in his step;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> and is applied in the same sense to a wild bull: <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> or the former word signifies <b><i><FONT COLOR="DarkBlue">short, and having a long tail;</FONT></i></b> and its fem. is with ة: <b><i><FONT COLOR="DarkOliveGreen"> (T:) </FONT></i></b> or when a horse is of this description, they say الذَّنَبِ ↓ ذَيَّالُ , mentioning the ذَنَب. <b><i><FONT COLOR="DarkOliveGreen"> (T, S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also, applied to a دِرْع, <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K,) </FONT></i></b> [i. e. a coat of mail, as is shown in the S and TA,] <b><i><FONT COLOR="DarkBlue">Long</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in the</FONT></i></b> ذَيْل [or <b><i><FONT COLOR="DarkBlue">shirt</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> and so ذَائِلَةٌ and ↓ مُذَالَةٌ . <b><i><FONT COLOR="DarkOliveGreen"> (M, K. [In the CK, the last word is erroneously written مَذَالَةٌ.]) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And حَلْقَةٌ ذَائِلَةٌ and ↓ مُذَالَةٌ <b><i><FONT COLOR="DarkBlue">A ring</FONT></i></b> [app. of a coat of mail] <b><i><FONT COLOR="DarkBlue">that is slender</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K *) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and elongated.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> ذَائِلٌ ↓ ذَيْلٌ [an expression like ذُلٌّ ذَلِيلٌ, the former word an inf. n.,] means [<b><i><FONT COLOR="DarkBlue">Exceeding</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">lowness, baseness, vileness, meanness, contemptibleness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ignominiousness.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b>
ذاب	ذَابٌ <b><i><FONT COLOR="DarkBlue">A vice, fault, defect,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the like;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> like [ذَيْبٌ and] ذَامٌ and ذَيْمٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
ذاب	ذَابٌ <b><i><FONT COLOR="DarkBlue">A vice, fault, defect,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the like;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> like [ذَيْبٌ and] ذَامٌ and ذَيْمٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
ذاب	ذَابَ , <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, &amp;c.,) </FONT></i></b> aor. يَذُوبُ, <b><i><FONT COLOR="DarkOliveGreen"> (T, S, Msb,) </FONT></i></b> inf. n. ذَوْبٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, M, Msb, K) </FONT></i></b> and ذَوَبَانٌ, <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, Msb, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It melted, dissolved,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became fluid</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">liquid; contr. of</FONT></i></b> جَمَدَ: <b><i><FONT COLOR="DarkOliveGreen"> (S, M, A, K:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">it flowed.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence,] ذاب دَمْعُهُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">His tears flowed</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> And ذَابَتْ حَدَقَتُهُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">His eye</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">shed tears;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A;) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">flowed</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">with tears</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> ذاب جِسْمُهُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">His body became lean,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">emaciated:</FONT></i></b> one says, ثَابَ بَعْدَمَا ذَابَ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">He became fat after he had been lean</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> And ذَابَ [alone] <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He became foolish,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">stupid, after having been intelligent.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> نَحْنُ لَا نَجْمُدُ فِى الحَقِّ وَلَا نَذُوبُ فِى البَاطِلِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">We will not be hard,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">niggardly, in the case of truth,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">right, nor will we be soft,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">easily yielding, in the case of falsity,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">wrong</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> هٰذَا الكَلَامُ فِيهِ ذَوْبُ الرُّوحِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">This speech,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">discourse, contains that which melts the soul</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b7―]</FONT></b> ذَابَتِ الشَّمْسُ [and ↓ استذابت <b><i><FONT COLOR="DarkOliveGreen"> (as is shown by a phrase mentioned in the L in art. صخد) </FONT></i></b>] <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The sun became intensely hot.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b8―]</FONT></b> أَذُوبُ اللَّيَالِى أَوْيُجِيبُ صَدَاكُمَا occurring in a trad. of Kuss, means <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">I will wait in expectation during the lapse of the nights</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">or the echo of you two shall answer</FONT></i></b>]; from الإِذَابَةُ, which signifies “ spoil, booty, or plunder. ” <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b9―]</FONT></b> مَا ذَابَ فِى يَدِى شَىْءٌ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">There remained not in my hand anything.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AHeyth, TA.) </FONT></i></b> And مَا ذَابَ فِى يَدَيْهِ مِنْهُ خَيْرٌ, <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> or فِى يَدِى, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">There came not</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">into his hands,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">into my hands, from him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, any good</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b10―]</FONT></b> ذاب عَلَيْهِ المَالُ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The property became,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">proved to be, binding, obligatory,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">incumbent, on him to render as a debt.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> And ذاب لِى عَلَيْهِ حَقٌّ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A right,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">due, was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, incumbent,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">obligatory, on him to render to me, and established against him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Mgh, K. *) </FONT></i></b> And ذاب عَلَيْهِ مِنَ الأَمْرِ كَذَا, inf. n. ذَوْبٌ, <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Such a part of the thing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">affair, was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, incumbent,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">obligatory, on him;</FONT></i></b> like جَمَدَ and بَرَدَ. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> ذاب also signifies <b><i><FONT COLOR="DarkBlue">He continued in the eating of</FONT></i></b> ذَوْب i. e. <b><i><FONT COLOR="DarkBlue">honey.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, L, K. *) </FONT></i></b>
ذاب	ذَابَ , <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, &amp;c.,) </FONT></i></b> aor. يَذُوبُ, <b><i><FONT COLOR="DarkOliveGreen"> (T, S, Msb,) </FONT></i></b> inf. n. ذَوْبٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, M, Msb, K) </FONT></i></b> and ذَوَبَانٌ, <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, Msb, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It melted, dissolved,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became fluid</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">liquid; contr. of</FONT></i></b> جَمَدَ: <b><i><FONT COLOR="DarkOliveGreen"> (S, M, A, K:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">it flowed.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence,] ذاب دَمْعُهُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">His tears flowed</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> And ذَابَتْ حَدَقَتُهُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">His eye</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">shed tears;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A;) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">flowed</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">with tears</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> ذاب جِسْمُهُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">His body became lean,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">emaciated:</FONT></i></b> one says, ثَابَ بَعْدَمَا ذَابَ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">He became fat after he had been lean</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> And ذَابَ [alone] <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He became foolish,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">stupid, after having been intelligent.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> نَحْنُ لَا نَجْمُدُ فِى الحَقِّ وَلَا نَذُوبُ فِى البَاطِلِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">We will not be hard,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">niggardly, in the case of truth,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">right, nor will we be soft,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">easily yielding, in the case of falsity,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">wrong</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> هٰذَا الكَلَامُ فِيهِ ذَوْبُ الرُّوحِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">This speech,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">discourse, contains that which melts the soul</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b7―]</FONT></b> ذَابَتِ الشَّمْسُ [and ↓ استذابت <b><i><FONT COLOR="DarkOliveGreen"> (as is shown by a phrase mentioned in the L in art. صخد) </FONT></i></b>] <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The sun became intensely hot.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b8―]</FONT></b> أَذُوبُ اللَّيَالِى أَوْيُجِيبُ صَدَاكُمَا occurring in a trad. of Kuss, means <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">I will wait in expectation during the lapse of the nights</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">or the echo of you two shall answer</FONT></i></b>]; from الإِذَابَةُ, which signifies “ spoil, booty, or plunder. ” <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b9―]</FONT></b> مَا ذَابَ فِى يَدِى شَىْءٌ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">There remained not in my hand anything.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AHeyth, TA.) </FONT></i></b> And مَا ذَابَ فِى يَدَيْهِ مِنْهُ خَيْرٌ, <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> or فِى يَدِى, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">There came not</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">into his hands,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">into my hands, from him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, any good</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b10―]</FONT></b> ذاب عَلَيْهِ المَالُ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The property became,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">proved to be, binding, obligatory,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">incumbent, on him to render as a debt.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> And ذاب لِى عَلَيْهِ حَقٌّ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A right,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">due, was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, incumbent,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">obligatory, on him to render to me, and established against him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Mgh, K. *) </FONT></i></b> And ذاب عَلَيْهِ مِنَ الأَمْرِ كَذَا, inf. n. ذَوْبٌ, <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Such a part of the thing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">affair, was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, incumbent,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">obligatory, on him;</FONT></i></b> like جَمَدَ and بَرَدَ. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> ذاب also signifies <b><i><FONT COLOR="DarkBlue">He continued in the eating of</FONT></i></b> ذَوْب i. e. <b><i><FONT COLOR="DarkBlue">honey.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, L, K. *) </FONT></i></b>
ذاب	ذَابٌّ : see ذَبٌّ.
ذاب	ذَابٌّ : see ذَبٌّ.
ذابح	ذَابِحٌ [act. part. n. of 1]. سَعْدُ الذَّابِحِ, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> or سَعْدٌ الذَّابِحُ, <b><i><FONT COLOR="DarkOliveGreen"> (so in one copy of the S,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Two bright stars, between which is the space of a cubit</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ذِرَاع) </FONT></i></b>, <b><i><FONT COLOR="DarkBlue">over against one of which</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (فِىنَحْرِ وَاحِدٍ مِنْهُمَا) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">is a small star that, by reason of its nearness, is as though it</FONT></i></b> [app. meaning the bright star, or the pair of bright stars,] <b><i><FONT COLOR="DarkBlue">were about to slaughter it;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> whence the appellation of الذَّابِح: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">the two stars</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">alpha and beta</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">which are in one of the horns of Capricornus;</FONT></i></b> so called because of the small adjacent star, which is said to be the sheep or goat <b><i><FONT COLOR="DarkOliveGreen"> (شاة) </FONT></i></b> of الذابح, which he is about to slaughter: <b><i><FONT COLOR="DarkOliveGreen"> (Kzw:) </FONT></i></b> it is <b><i><FONT COLOR="DarkBlue">one of the Mansions of the Moon;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Kzw;) </FONT></i></b> [namely, <b><i><FONT COLOR="DarkBlue">the Twenty―second Mansion:</FONT></i></b> see also art. سعد: some give this appellation to <b><i><FONT COLOR="DarkBlue">the Twenty―third Mansion:</FONT></i></b> and some, to <b><i><FONT COLOR="DarkBlue">the Twenty―fifth;</FONT></i></b> but the two stars above mentioned are clearly the Twenty―second, with the place of which they agree accord. to those who make النَّوءُ to signify “ the auroral rising ” and those who make it to signify “ the auroral setting: ” see مَنَازِلُ القَمَرِ, in art. نزل.] The Arabs [used to] say, إِذَا طَلَعَ الذَّابِحُ ا نْجَحَرَ النَّابِحُ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">When</FONT></i></b> الذابح <b><i><FONT COLOR="DarkBlue">rises aurorally, the barker enters,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">betakes itself to, its hole:</FONT></i></b> the period of its auroral rising, in Central Arabia, about the commencement of the era of the Flight, being the 16th of January, O. S.]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A mark made with a hot iron across the throat:</FONT></i></b> or <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> the <b><i><FONT COLOR="DarkBlue">instrument with which it is made.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Hair growing between the part immediately beneath the lower jaw and the part</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">of the throat</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">in which an animal is slaughtered.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
ذابح	ذَابِحٌ [act. part. n. of 1]. سَعْدُ الذَّابِحِ, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> or سَعْدٌ الذَّابِحُ, <b><i><FONT COLOR="DarkOliveGreen"> (so in one copy of the S,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Two bright stars, between which is the space of a cubit</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ذِرَاع) </FONT></i></b>, <b><i><FONT COLOR="DarkBlue">over against one of which</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (فِىنَحْرِ وَاحِدٍ مِنْهُمَا) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">is a small star that, by reason of its nearness, is as though it</FONT></i></b> [app. meaning the bright star, or the pair of bright stars,] <b><i><FONT COLOR="DarkBlue">were about to slaughter it;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> whence the appellation of الذَّابِح: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">the two stars</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">alpha and beta</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">which are in one of the horns of Capricornus;</FONT></i></b> so called because of the small adjacent star, which is said to be the sheep or goat <b><i><FONT COLOR="DarkOliveGreen"> (شاة) </FONT></i></b> of الذابح, which he is about to slaughter: <b><i><FONT COLOR="DarkOliveGreen"> (Kzw:) </FONT></i></b> it is <b><i><FONT COLOR="DarkBlue">one of the Mansions of the Moon;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Kzw;) </FONT></i></b> [namely, <b><i><FONT COLOR="DarkBlue">the Twenty―second Mansion:</FONT></i></b> see also art. سعد: some give this appellation to <b><i><FONT COLOR="DarkBlue">the Twenty―third Mansion:</FONT></i></b> and some, to <b><i><FONT COLOR="DarkBlue">the Twenty―fifth;</FONT></i></b> but the two stars above mentioned are clearly the Twenty―second, with the place of which they agree accord. to those who make النَّوءُ to signify “ the auroral rising ” and those who make it to signify “ the auroral setting: ” see مَنَازِلُ القَمَرِ, in art. نزل.] The Arabs [used to] say, إِذَا طَلَعَ الذَّابِحُ ا نْجَحَرَ النَّابِحُ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">When</FONT></i></b> الذابح <b><i><FONT COLOR="DarkBlue">rises aurorally, the barker enters,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">betakes itself to, its hole:</FONT></i></b> the period of its auroral rising, in Central Arabia, about the commencement of the era of the Flight, being the 16th of January, O. S.]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A mark made with a hot iron across the throat:</FONT></i></b> or <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> the <b><i><FONT COLOR="DarkBlue">instrument with which it is made.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Hair growing between the part immediately beneath the lower jaw and the part</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">of the throat</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">in which an animal is slaughtered.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
ذابحة	ذَابِحَةٌ , of the measure فَاعِلَةٌ in the sense of the measure مَفْعُولَةٌ, [with ة affixed because the quality of a subst. is predominant in it,] <b><i><FONT COLOR="DarkBlue">Any animal which it is allowable to slaughter, of camels, and bulls or cows, and sheep or goats, &amp;c.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
ذابحة	ذَابِحَةٌ , of the measure فَاعِلَةٌ in the sense of the measure مَفْعُولَةٌ, [with ة affixed because the quality of a subst. is predominant in it,] <b><i><FONT COLOR="DarkBlue">Any animal which it is allowable to slaughter, of camels, and bulls or cows, and sheep or goats, &amp;c.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
ذابر	ذَابِرٌ <b><i><FONT COLOR="DarkBlue">Knowing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">learning, well, soundly,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">thoroughly,</FONT></i></b> a matter of science or knowledge. <b><i><FONT COLOR="DarkOliveGreen"> (IAar, T, K.) </FONT></i></b>
ذابر	ذَابِرٌ <b><i><FONT COLOR="DarkBlue">Knowing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">learning, well, soundly,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">thoroughly,</FONT></i></b> a matter of science or knowledge. <b><i><FONT COLOR="DarkOliveGreen"> (IAar, T, K.) </FONT></i></b>
ذابل	ذَابِلٌ <b><i><FONT COLOR="DarkBlue">Withering,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">withered; losing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">having lost, its moisture.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Spear―shafts <b><i><FONT COLOR="DarkOliveGreen"> (قَنًا) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">slender, and of which the</FONT></i></b> لِيط [or <b><i><FONT COLOR="DarkBlue">exterior part</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">adheres</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">firmly</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (M, K: * [for لَاصِقٌ بِالِلّيطِ, in the K, I read لَاصِقُ اللِّيطِ, as in the M:]) </FONT></i></b> pl. ذِبَّلٌ and ذُبُلٌ. <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> <b><i><FONT COLOR="DarkBlue">Lean,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">emaciated:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ham p. 788.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> See also ذَبْلٌ, in four places.
ذابل	ذَابِلٌ <b><i><FONT COLOR="DarkBlue">Withering,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">withered; losing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">having lost, its moisture.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Spear―shafts <b><i><FONT COLOR="DarkOliveGreen"> (قَنًا) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">slender, and of which the</FONT></i></b> لِيط [or <b><i><FONT COLOR="DarkBlue">exterior part</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">adheres</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">firmly</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (M, K: * [for لَاصِقٌ بِالِلّيطِ, in the K, I read لَاصِقُ اللِّيطِ, as in the M:]) </FONT></i></b> pl. ذِبَّلٌ and ذُبُلٌ. <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> <b><i><FONT COLOR="DarkBlue">Lean,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">emaciated:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ham p. 788.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> See also ذَبْلٌ, in four places.
ذات	ذَاتٌ fem. of ذُو [q. v. passim]. <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, &amp;c.) </FONT></i></b>
ذات	ذَاتٌ fem. of ذُو [q. v. passim]. <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, &amp;c.) </FONT></i></b>
ذات	ذَاتُ ; dual. ذَوَاتَا; pl. ذَوَاتٌ: see art. ذو.
ذات	ذَاتُ ; dual. ذَوَاتَا; pl. ذَوَاتٌ: see art. ذو.
ذات الحبك	ذَاتِ الحُبْكِ and الحِبْكِ and الحَبَكِ and الحُبَكِ and الحُبُكِ and الحُبِكِ <b><i><FONT COLOR="DarkOliveGreen"> (TA) </FONT></i></b> and الحِبَكِ <b><i><FONT COLOR="DarkOliveGreen"> (Bd in li. 7] and الحِبُكِ and الحِبِكِ (TA) </FONT></i></b> are various readings in the Kur [li. 7]: الحُبْك is a contraction of الحُبُك, of the dial. of Benoo―Temeem: الحِبْك is a contraction of الحِبِك: الحَبَك is as though its sing., or n. un., were حَبَكَةٌ: الحُبَك is as though its sing. were حُبْكَةٌ: الحُبُك is the common reading, and is pl. of حِبَاكٌ [q. v.] or of حَبِيكَةٌ: الحُبِك is of a form unused [in any other instance]: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> الحِبَك is like النِّعَم [as though its sing. were حِبْكَةٌ]: <b><i><FONT COLOR="DarkOliveGreen"> (Bd:) </FONT></i></b> الحِبُك is affirmed to be a mixture of two dial. vars.: الحِبِك is of a rare measure, like إِبِلٌ &amp;c. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
ذات المدرأة	ذَاتُ المِدْرَأَةِ <b><i><FONT COLOR="DarkBlue">The she―camel of violent spirit.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> دراقن
ذات النحيين	ذَاتُ النِّحْيَيْنِ . Respecting what is said of the woman thus named, and of خَوَّات, in the S, see شرد.
ذاتى	ذَاتِىٌّ : and ذَاتِيَّةٌ: see art. ذو. ذأر
ذاتى	ذَاتِىٌّ : and ذَاتِيَّةٌ: see art. ذو. ذأر
ذاتى	ذَاتِىٌّ : see ذَوَوِىٌّ, below, in three places.
ذاتى	ذَاتِىٌّ : see ذَوَوِىٌّ, below, in three places.
ذاتية	ذَاتِيَّةٌ [a post―classical word, used in philosophy, The <b><i><FONT COLOR="DarkBlue">essential property</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">quality,</FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">aggregate of the essential properties</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">qualities,</FONT></i></b> of a thing]. The ذَاتِيَّة of a human being is [the essential property or quality of] rational animality; and is also termed مَاهِيَّةٌ. <b><i><FONT COLOR="DarkOliveGreen"> (Kull p. 148.) </FONT></i></b>
ذاتية	ذَاتِيَّةٌ [a post―classical word, used in philosophy, The <b><i><FONT COLOR="DarkBlue">essential property</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">quality,</FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">aggregate of the essential properties</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">qualities,</FONT></i></b> of a thing]. The ذَاتِيَّة of a human being is [the essential property or quality of] rational animality; and is also termed مَاهِيَّةٌ. <b><i><FONT COLOR="DarkOliveGreen"> (Kull p. 148.) </FONT></i></b>
ذاخر	ذَاخِرٌ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Fat;</FONT></i></b> as an epithet. <b><i><FONT COLOR="DarkOliveGreen"> (AA, K.) </FONT></i></b>
ذاخر	ذَاخِرٌ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Fat;</FONT></i></b> as an epithet. <b><i><FONT COLOR="DarkOliveGreen"> (AA, K.) </FONT></i></b>
ذاد	ذَادَ , <b><i><FONT COLOR="DarkOliveGreen"> (M, A,) </FONT></i></b> first pers. ذُدْتُ, <b><i><FONT COLOR="DarkOliveGreen"> (T, S,) </FONT></i></b> aor. يَذُودُ, <b><i><FONT COLOR="DarkOliveGreen"> (T, A,) </FONT></i></b> inf. n. ذَوْدٌ, <b><i><FONT COLOR="DarkOliveGreen"> (T,) </FONT></i></b> or ذِيَادٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or both, <b><i><FONT COLOR="DarkOliveGreen"> (M, A, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He drove:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he drove away:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, A, K:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">he repelled.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b> You say, ذَدْتُ الإِبِلَ <b><i><FONT COLOR="DarkBlue">I drove the camels:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">I drove them away:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, S:) </FONT></i></b> and [so ↓ ذَوَّدْتُهَا , for] تَذْوِيدٌ signifies the same as ذِيَادٌ. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> And ذاد الإِبَلِ عَنِ المَآءِ, <b><i><FONT COLOR="DarkOliveGreen"> (A, Msb,) </FONT></i></b> aor. يَذُودُ, inf. n. ذَوْدٌ and ذِيَادٌ, <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (the pastor) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">drove away,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">repelled,</FONT></i></b> or] <b><i><FONT COLOR="DarkBlue">kept back,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">debarred, the camels from the water;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">prevented them from coming to it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> And ذادهُ عَنْ كَذَا, <b><i><FONT COLOR="DarkOliveGreen"> (A,) </FONT></i></b> and ذُدْتُهُ, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">I, drove him away from such a thing.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A. [And the like is said in the M.]) </FONT></i></b> And ذاد عَنِ الحَرَمِ <b><i><FONT COLOR="DarkBlue">He repelled from,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">defended, the sacred territory.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> And الثَّوْرُ يَذُودُ عَنْ نَفْسِهِ بِمِذْوَدِهِ, i. e. <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">The bull repels from,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">defends, himself</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">with his horn: and</FONT></i></b> الفَارِسُ بِمِذْوَدِهِ, i. e. <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">the horseman</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">with his spear,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">short spear.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> And ذاد عَنْ عِرْضِهِ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He defended his honour.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> And ذاد عَنِّى الهَمَّ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">He dispelled from me anxiety.</FONT></i></b>] <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b>
ذاد	ذَادَ , <b><i><FONT COLOR="DarkOliveGreen"> (M, A,) </FONT></i></b> first pers. ذُدْتُ, <b><i><FONT COLOR="DarkOliveGreen"> (T, S,) </FONT></i></b> aor. يَذُودُ, <b><i><FONT COLOR="DarkOliveGreen"> (T, A,) </FONT></i></b> inf. n. ذَوْدٌ, <b><i><FONT COLOR="DarkOliveGreen"> (T,) </FONT></i></b> or ذِيَادٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or both, <b><i><FONT COLOR="DarkOliveGreen"> (M, A, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He drove:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he drove away:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, A, K:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">he repelled.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b> You say, ذَدْتُ الإِبِلَ <b><i><FONT COLOR="DarkBlue">I drove the camels:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">I drove them away:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, S:) </FONT></i></b> and [so ↓ ذَوَّدْتُهَا , for] تَذْوِيدٌ signifies the same as ذِيَادٌ. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> And ذاد الإِبَلِ عَنِ المَآءِ, <b><i><FONT COLOR="DarkOliveGreen"> (A, Msb,) </FONT></i></b> aor. يَذُودُ, inf. n. ذَوْدٌ and ذِيَادٌ, <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (the pastor) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">drove away,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">repelled,</FONT></i></b> or] <b><i><FONT COLOR="DarkBlue">kept back,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">debarred, the camels from the water;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">prevented them from coming to it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> And ذادهُ عَنْ كَذَا, <b><i><FONT COLOR="DarkOliveGreen"> (A,) </FONT></i></b> and ذُدْتُهُ, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">I, drove him away from such a thing.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A. [And the like is said in the M.]) </FONT></i></b> And ذاد عَنِ الحَرَمِ <b><i><FONT COLOR="DarkBlue">He repelled from,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">defended, the sacred territory.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> And الثَّوْرُ يَذُودُ عَنْ نَفْسِهِ بِمِذْوَدِهِ, i. e. <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">The bull repels from,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">defends, himself</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">with his horn: and</FONT></i></b> الفَارِسُ بِمِذْوَدِهِ, i. e. <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">the horseman</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">with his spear,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">short spear.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> And ذاد عَنْ عِرْضِهِ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He defended his honour.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> And ذاد عَنِّى الهَمَّ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">He dispelled from me anxiety.</FONT></i></b>] <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b>
ذارت	ذَارَتْ for ذَارَّتْ or ذَآءَرَتْ: see 3 in art. ذر. ذوف
ذارت	ذَارَتْ for ذَارَّتْ or ذَآءَرَتْ: see 3 in art. ذر. ذوف
ذارت	ذَارَّتْ , <b><i><FONT COLOR="DarkOliveGreen"> (aor. تُذَارُّ, S,) </FONT></i></b> inf. n. مُذَارَّةٌ and ذِرَارٌ, <b><i><FONT COLOR="DarkBlue">She</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a camel) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">became evil in her disposition.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Fr, S, K.) </FONT></i></b> Hence the saying of Hoteiäh, satirizing Ez―Zibrikán, and praising the family of Shemmás Ibn―Láy, وَكُنْتَ كَذَاتِ البَوِّ ذَارَتْ بِأَنْفِهَا فَمِنْ ذَاكَ تَبْغِى بُعْدَهُ وَتُهَاجِرُهْ i. e. [<b><i><FONT COLOR="DarkBlue">And thou wast like her who has a stuffed skin of a young camel made for her and placed near her that she may incline to it and yield her milk,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">that has inclined to the young one of another;</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">and on that account desires its distance</FONT></i></b> from <b><i><FONT COLOR="DarkBlue">her, and severs herself from it:</FONT></i></b>] in the S we find, for البَوِّ, البَعْلِ; and for بُعْدَهُ, غَيْرَهُ; but the former are the correct readings: ذَارَتْ is a contraction of ذَارَّتْ: or, accord. to some, it is for ذَآءَرَتْ: see art. ذأر. <b><i><FONT COLOR="DarkOliveGreen"> (IB and TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> One says also, فِى فُلَانٍ ذِرَارٌ, meaning <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">In such a one is aversion, arising from anger, like that of a she―camel:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AZ, S:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">anger and aversion</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Th, M, K, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and disapprobation.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Th, TA) </FONT></i></b>
ذارت	ذَارَّتْ , <b><i><FONT COLOR="DarkOliveGreen"> (aor. تُذَارُّ, S,) </FONT></i></b> inf. n. مُذَارَّةٌ and ذِرَارٌ, <b><i><FONT COLOR="DarkBlue">She</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a camel) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">became evil in her disposition.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Fr, S, K.) </FONT></i></b> Hence the saying of Hoteiäh, satirizing Ez―Zibrikán, and praising the family of Shemmás Ibn―Láy, وَكُنْتَ كَذَاتِ البَوِّ ذَارَتْ بِأَنْفِهَا فَمِنْ ذَاكَ تَبْغِى بُعْدَهُ وَتُهَاجِرُهْ i. e. [<b><i><FONT COLOR="DarkBlue">And thou wast like her who has a stuffed skin of a young camel made for her and placed near her that she may incline to it and yield her milk,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">that has inclined to the young one of another;</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">and on that account desires its distance</FONT></i></b> from <b><i><FONT COLOR="DarkBlue">her, and severs herself from it:</FONT></i></b>] in the S we find, for البَوِّ, البَعْلِ; and for بُعْدَهُ, غَيْرَهُ; but the former are the correct readings: ذَارَتْ is a contraction of ذَارَّتْ: or, accord. to some, it is for ذَآءَرَتْ: see art. ذأر. <b><i><FONT COLOR="DarkOliveGreen"> (IB and TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> One says also, فِى فُلَانٍ ذِرَارٌ, meaning <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">In such a one is aversion, arising from anger, like that of a she―camel:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AZ, S:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">anger and aversion</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Th, M, K, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and disapprobation.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Th, TA) </FONT></i></b>
ذارع	ذَارِعٌ [so in a copy of the S and of the K and in the TA: in one copy of S and in one of the K, ذِرَاع: in the CK, ذَرّاع: but the right reading is ذَارِعٌ, as is shown by verses in which it occurs, cited in the TA, and by its pl.,] <b><i><FONT COLOR="DarkBlue">A small</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">skin of the kind called</FONT></i></b>] زِقّ, <b><i><FONT COLOR="DarkBlue">which is stripped off from the part next to the</FONT></i></b> ذِرَاع [or <b><i><FONT COLOR="DarkBlue">arm</FONT></i></b>], <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and</FONT></i></b> <b><i><FONT COLOR="DarkBlue">which is for</FONT></i></b> شَرَاب [or <b><i><FONT COLOR="DarkBlue">wine</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> and ↓ مِذْرَعٌ signifies [the same; or simply] <b><i><FONT COLOR="DarkBlue">a small</FONT></i></b> زِقّ: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or, as some say, زِقٌّ ذَارِعٌ signifies <b><i><FONT COLOR="DarkBlue">a</FONT></i></b> زقّ <b><i><FONT COLOR="DarkBlue">that takes much water:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> the pl. is ذَوَارِعُ. <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> نَاقَةٌ ذَارَعَةٌ <b><i><FONT COLOR="DarkBlue">An excellent she―camel.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
ذارع	ذَارِعٌ [so in a copy of the S and of the K and in the TA: in one copy of S and in one of the K, ذِرَاع: in the CK, ذَرّاع: but the right reading is ذَارِعٌ, as is shown by verses in which it occurs, cited in the TA, and by its pl.,] <b><i><FONT COLOR="DarkBlue">A small</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">skin of the kind called</FONT></i></b>] زِقّ, <b><i><FONT COLOR="DarkBlue">which is stripped off from the part next to the</FONT></i></b> ذِرَاع [or <b><i><FONT COLOR="DarkBlue">arm</FONT></i></b>], <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and</FONT></i></b> <b><i><FONT COLOR="DarkBlue">which is for</FONT></i></b> شَرَاب [or <b><i><FONT COLOR="DarkBlue">wine</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> and ↓ مِذْرَعٌ signifies [the same; or simply] <b><i><FONT COLOR="DarkBlue">a small</FONT></i></b> زِقّ: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or, as some say, زِقٌّ ذَارِعٌ signifies <b><i><FONT COLOR="DarkBlue">a</FONT></i></b> زقّ <b><i><FONT COLOR="DarkBlue">that takes much water:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> the pl. is ذَوَارِعُ. <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> نَاقَةٌ ذَارَعَةٌ <b><i><FONT COLOR="DarkBlue">An excellent she―camel.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
ذاع	ذَاعَ , aor. يَذِيعُ, inf. n. ذَيْعٌ and ذُيُوعٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K) </FONT></i></b> and ذَيْعُوعَةٌ and ذَيَعَانٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (information, news, or tidings, S, K, or discourse, Msb, and a thing, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">became spread, published,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">divulged;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K, TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">became revealed, made known,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">disclosed.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> You say also, ذَاعَ الجَوْرُ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Injustice,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tyranny, spread.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And ذَاعَ الجَرَبُ فِى الجِلْدِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The mange,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">scab, became general, and spread, in the skin.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
ذاع	ذَاعَ , aor. يَذِيعُ, inf. n. ذَيْعٌ and ذُيُوعٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K) </FONT></i></b> and ذَيْعُوعَةٌ and ذَيَعَانٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (information, news, or tidings, S, K, or discourse, Msb, and a thing, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">became spread, published,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">divulged;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K, TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">became revealed, made known,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">disclosed.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> You say also, ذَاعَ الجَوْرُ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Injustice,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tyranny, spread.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And ذَاعَ الجَرَبُ فِى الجِلْدِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The mange,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">scab, became general, and spread, in the skin.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
ذاف	ذَافَ , <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> aor. يَذُوفُ, <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> inf. n. ذَوْفٌ, <b><i><FONT COLOR="DarkBlue">He walked with short steps, and in a straddling manner.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> And ذُفْتُ is a dial. var. of ذُفْتُ, signifying <b><i><FONT COLOR="DarkBlue">I mixed</FONT></i></b> [medicine &amp;c.] <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b>
ذاف	ذَافَ , <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> aor. يَذُوفُ, <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> inf. n. ذَوْفٌ, <b><i><FONT COLOR="DarkBlue">He walked with short steps, and in a straddling manner.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> And ذُفْتُ is a dial. var. of ذُفْتُ, signifying <b><i><FONT COLOR="DarkBlue">I mixed</FONT></i></b> [medicine &amp;c.] <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b>
ذاف3	ذَاْفَ3َ see 1, in two places.
ذاف3	ذَاْفَ3َ see 1, in two places.
ذاقنه	ذاقنهُ <b><i><FONT COLOR="DarkBlue">He straitened him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
ذاقنه	ذاقنهُ <b><i><FONT COLOR="DarkBlue">He straitened him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
ذاقه	ذَاقَهُ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> first pers. ذُقْتُهُ, aor. أَذُوقْهُ, <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb,) </FONT></i></b> inf. n. ذَوْقٌ and ذَوَاقٌ and مَذَاقٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K) </FONT></i></b> and مَذَاقَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He tasted it;</FONT></i></b> i. e., <b><i><FONT COLOR="DarkBlue">perceived its taste, by means of the moisture of the tongue:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he tried,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">knew, its taste:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> it is originally said of that of which little is taken: when much is taken, the term أَكْلٌ is used [and one says أَكَلَهُ]: and ↓ تذاوقهُ signifies the same as ذَاقَهُ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> You say, ذُقْتُ الشَّىْءَ [<b><i><FONT COLOR="DarkBlue">I tasted the thing</FONT></i></b>], <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or الطَّعَامَ [<b><i><FONT COLOR="DarkBlue">the food</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> And يَوْمٌ مَا ذُقْتُهُ طَعَامًا, meaning مَا ذُقْتُ فِيهِ [i. e. <b><i><FONT COLOR="DarkBlue">A day in which I tasted not food</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> By amplification, الذَّوْقُ is used to signify <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The perceiving,</FONT></i></b> beside tastes, all other objects of the senses, and states or conditions: <b><i><FONT COLOR="DarkOliveGreen"> (Bd in iii. 177:) </FONT></i></b> it is not restricted to the sense of the mouth [or tongue] in the language of the Kur―án nor in the [genuine or classical] language of the [Pagan] Arabs. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> Hence, in the Kur iii. 177, ذُوقُوا عَذَابَ الحَرِيقِ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">Taste ye the punishment of burning</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (Bd, TA:) </FONT></i></b> for, although, in the common conventional acceptation, the verb relates to what is little in quantity, it is regarded as suitable to be used in relation to what is much. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> One says also, فُلَانٌ ذَاقَ كَذَا وَأَنَا أَكَلْتُهُ [lit. <b><i><FONT COLOR="DarkBlue">Such a one tasted such a thing, and I ate it;</FONT></i></b>] meaning <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">such a one knew,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tried</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tested, such a thing, and I knew it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tried it</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tested it, more.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> ذُقْتُ الشَّىْءَ means <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">I tried,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tested, the thing.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> And hence one says, ذاق فُلَانٌ البَأْسَ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Such a one experienced harm,</FONT></i></b> &amp;c.; i. e., <b><i><FONT COLOR="DarkBlue">knew it by its befalling him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> And ذُقْتُ مَا عِنْدَ فُلَانٍ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">I knew,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tried</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tested, what</FONT></i></b> [qualities &amp;c.] <b><i><FONT COLOR="DarkBlue">such a one possessed;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA;) </FONT></i></b> and so ذُقْتُ فُلَانًا. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And ذَاقَ الرَّجُلُ عُسَيْلَةَ المَرْأَةِ وَ ذَاقَتْ عُسَيْلَتَهُ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The man</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">tasted</FONT></i></b> or] <b><i><FONT COLOR="DarkBlue">experienced the sweetness of the carnal enjoyment of the woman, and she</FONT></i></b> in like manner. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> And ذاق طَعْمَ الإِيمَانِ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He tasted,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">experienced, the savour of faith with his heart,</FONT></i></b> like as the mouth tastes, or experiences, the savour of food and drink. <b><i><FONT COLOR="DarkOliveGreen"> (TA from a trad.) </FONT></i></b> And ذُقْتُ كَذِبَهُ وَخَبَرْتُ حَالَهُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">I experienced his lying, and knew his condition</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And ذَاقَتْهَا يَدِى, and ذَاقَتْ فُلَانَةَ, <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">My hand felt her, and felt such a female.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> ذاق القَوْسَ, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> inf. n. ذَوْقٌ; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> [and ↓ ذَوَّقَهَا ; <b><i><FONT COLOR="DarkOliveGreen"> (so in Freytag's Lex. from the Deewán el―Hudhaleeyeen;) </FONT></i></b>] <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He pulled the string of the bow</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">for the purpose of trial,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">that he might see what was its strength.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> ↓ الذَّوْقُ is also employed to signify <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">Taste,</FONT></i></b> as meaning <b><i><FONT COLOR="DarkBlue">intellectual discernment</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">relish;</FONT></i></b> i. e.] <b><i><FONT COLOR="DarkBlue">the faculty that is adapted to the acquisition of matters of knowledge, considered as being, in its perfection of perception, like sensation, regarded as a natural property;</FONT></i></b> and particularly <b><i><FONT COLOR="DarkBlue">that</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">faculty</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">which concerns the niceties of language;</FONT></i></b> because it [i. e. nice language] is, to the soul of man, like delicious intellectual food. <b><i><FONT COLOR="DarkOliveGreen"> (Kull. [When used as a subst in this sense, its pl. is أَذْوَاقٌ.]) </FONT></i></b> One says, هُوَحَسَنُ الذَّوْقِ لِلشِّعْرِ, meaning <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He has a good</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">taste</FONT></i></b> or] <b><i><FONT COLOR="DarkBlue">natural faculty for poetry.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> [Also <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Voluptuousness; sensuality:</FONT></i></b> see ذَوَّاقٌ.]
ذاقه	ذَاقَهُ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> first pers. ذُقْتُهُ, aor. أَذُوقْهُ, <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb,) </FONT></i></b> inf. n. ذَوْقٌ and ذَوَاقٌ and مَذَاقٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K) </FONT></i></b> and مَذَاقَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He tasted it;</FONT></i></b> i. e., <b><i><FONT COLOR="DarkBlue">perceived its taste, by means of the moisture of the tongue:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he tried,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">knew, its taste:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> it is originally said of that of which little is taken: when much is taken, the term أَكْلٌ is used [and one says أَكَلَهُ]: and ↓ تذاوقهُ signifies the same as ذَاقَهُ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> You say, ذُقْتُ الشَّىْءَ [<b><i><FONT COLOR="DarkBlue">I tasted the thing</FONT></i></b>], <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or الطَّعَامَ [<b><i><FONT COLOR="DarkBlue">the food</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> And يَوْمٌ مَا ذُقْتُهُ طَعَامًا, meaning مَا ذُقْتُ فِيهِ [i. e. <b><i><FONT COLOR="DarkBlue">A day in which I tasted not food</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> By amplification, الذَّوْقُ is used to signify <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The perceiving,</FONT></i></b> beside tastes, all other objects of the senses, and states or conditions: <b><i><FONT COLOR="DarkOliveGreen"> (Bd in iii. 177:) </FONT></i></b> it is not restricted to the sense of the mouth [or tongue] in the language of the Kur―án nor in the [genuine or classical] language of the [Pagan] Arabs. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> Hence, in the Kur iii. 177, ذُوقُوا عَذَابَ الحَرِيقِ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">Taste ye the punishment of burning</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (Bd, TA:) </FONT></i></b> for, although, in the common conventional acceptation, the verb relates to what is little in quantity, it is regarded as suitable to be used in relation to what is much. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> One says also, فُلَانٌ ذَاقَ كَذَا وَأَنَا أَكَلْتُهُ [lit. <b><i><FONT COLOR="DarkBlue">Such a one tasted such a thing, and I ate it;</FONT></i></b>] meaning <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">such a one knew,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tried</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tested, such a thing, and I knew it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tried it</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tested it, more.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> ذُقْتُ الشَّىْءَ means <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">I tried,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tested, the thing.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> And hence one says, ذاق فُلَانٌ البَأْسَ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Such a one experienced harm,</FONT></i></b> &amp;c.; i. e., <b><i><FONT COLOR="DarkBlue">knew it by its befalling him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> And ذُقْتُ مَا عِنْدَ فُلَانٍ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">I knew,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tried</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tested, what</FONT></i></b> [qualities &amp;c.] <b><i><FONT COLOR="DarkBlue">such a one possessed;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA;) </FONT></i></b> and so ذُقْتُ فُلَانًا. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And ذَاقَ الرَّجُلُ عُسَيْلَةَ المَرْأَةِ وَ ذَاقَتْ عُسَيْلَتَهُ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The man</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">tasted</FONT></i></b> or] <b><i><FONT COLOR="DarkBlue">experienced the sweetness of the carnal enjoyment of the woman, and she</FONT></i></b> in like manner. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> And ذاق طَعْمَ الإِيمَانِ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He tasted,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">experienced, the savour of faith with his heart,</FONT></i></b> like as the mouth tastes, or experiences, the savour of food and drink. <b><i><FONT COLOR="DarkOliveGreen"> (TA from a trad.) </FONT></i></b> And ذُقْتُ كَذِبَهُ وَخَبَرْتُ حَالَهُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">I experienced his lying, and knew his condition</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And ذَاقَتْهَا يَدِى, and ذَاقَتْ فُلَانَةَ, <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">My hand felt her, and felt such a female.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> ذاق القَوْسَ, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> inf. n. ذَوْقٌ; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> [and ↓ ذَوَّقَهَا ; <b><i><FONT COLOR="DarkOliveGreen"> (so in Freytag's Lex. from the Deewán el―Hudhaleeyeen;) </FONT></i></b>] <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He pulled the string of the bow</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">for the purpose of trial,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">that he might see what was its strength.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> ↓ الذَّوْقُ is also employed to signify <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">Taste,</FONT></i></b> as meaning <b><i><FONT COLOR="DarkBlue">intellectual discernment</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">relish;</FONT></i></b> i. e.] <b><i><FONT COLOR="DarkBlue">the faculty that is adapted to the acquisition of matters of knowledge, considered as being, in its perfection of perception, like sensation, regarded as a natural property;</FONT></i></b> and particularly <b><i><FONT COLOR="DarkBlue">that</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">faculty</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">which concerns the niceties of language;</FONT></i></b> because it [i. e. nice language] is, to the soul of man, like delicious intellectual food. <b><i><FONT COLOR="DarkOliveGreen"> (Kull. [When used as a subst in this sense, its pl. is أَذْوَاقٌ.]) </FONT></i></b> One says, هُوَحَسَنُ الذَّوْقِ لِلشِّعْرِ, meaning <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He has a good</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">taste</FONT></i></b> or] <b><i><FONT COLOR="DarkBlue">natural faculty for poetry.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> [Also <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Voluptuousness; sensuality:</FONT></i></b> see ذَوَّاقٌ.]
ذاك	ذَاكٍ : see the next preceding paragraph.
ذاك	ذَاكٍ : see the next preceding paragraph.
ذاك	ذَاكَ : see art. ذا; and ك as a letter of allocution. ذأل
ذاك	ذَاكَ : see art. ذا; and ك as a letter of allocution. ذأل
ذاكر	ذَاكِرٌ [act. part. n. of 1]. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> مَا حَلَفْتُ بِهِ ذَاكِرًا وَلَا آثِرًا: see art. اثر.
ذاكر	ذَاكِرٌ [act. part. n. of 1]. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> مَا حَلَفْتُ بِهِ ذَاكِرًا وَلَا آثِرًا: see art. اثر.
ذاكره	ذاكرهُ , <b><i><FONT COLOR="DarkOliveGreen"> (MA,) </FONT></i></b> inf. n. مُذَاكَرَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (KL;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He called to mind with him</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (MA, KL) </FONT></i></b> a story, or discourse, or the like, <b><i><FONT COLOR="DarkOliveGreen"> (MA,) </FONT></i></b> or a thing. <b><i><FONT COLOR="DarkOliveGreen"> (KL.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [And hence, <b><i><FONT COLOR="DarkBlue">He conferred with him.</FONT></i></b>]
ذاكره	ذاكرهُ , <b><i><FONT COLOR="DarkOliveGreen"> (MA,) </FONT></i></b> inf. n. مُذَاكَرَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (KL;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He called to mind with him</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (MA, KL) </FONT></i></b> a story, or discourse, or the like, <b><i><FONT COLOR="DarkOliveGreen"> (MA,) </FONT></i></b> or a thing. <b><i><FONT COLOR="DarkOliveGreen"> (KL.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [And hence, <b><i><FONT COLOR="DarkBlue">He conferred with him.</FONT></i></b>]
ذال	ذَالٌ <b><i><FONT COLOR="DarkBlue">A certain letter of the alphabet,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth, ISd, K,) </FONT></i></b> [ذ,] <b><i><FONT COLOR="DarkBlue">pronounced with the voice,</FONT></i></b> [not with the breath only,] <b><i><FONT COLOR="DarkBlue">and always a radical, not a substitute for another letter, nor augmentative;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ISd, TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">its place of utterance is at the roots of the teeth, near the place of utterance of</FONT></i></b> ت [or ث]; and it may be masc. and fem.; <b><i><FONT COLOR="DarkOliveGreen"> (B, TA;) </FONT></i></b> [but generally it is fem.; and therefore] the dim. is ↓ ذُوَيْلَةٌ : <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> the pl. is أَذْوَالٌ and ذَالَاتٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also The <b><i><FONT COLOR="DarkBlue">comb</FONT></i></b> of a cock. <b><i><FONT COLOR="DarkOliveGreen"> (Kh, TA.) </FONT></i></b>
ذال	ذَالٌ <b><i><FONT COLOR="DarkBlue">A certain letter of the alphabet,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth, ISd, K,) </FONT></i></b> [ذ,] <b><i><FONT COLOR="DarkBlue">pronounced with the voice,</FONT></i></b> [not with the breath only,] <b><i><FONT COLOR="DarkBlue">and always a radical, not a substitute for another letter, nor augmentative;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ISd, TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">its place of utterance is at the roots of the teeth, near the place of utterance of</FONT></i></b> ت [or ث]; and it may be masc. and fem.; <b><i><FONT COLOR="DarkOliveGreen"> (B, TA;) </FONT></i></b> [but generally it is fem.; and therefore] the dim. is ↓ ذُوَيْلَةٌ : <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> the pl. is أَذْوَالٌ and ذَالَاتٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also The <b><i><FONT COLOR="DarkBlue">comb</FONT></i></b> of a cock. <b><i><FONT COLOR="DarkOliveGreen"> (Kh, TA.) </FONT></i></b>
ذال	ذَالَ , aor. يَذِيلُ, inf. n. ذَيْلٌ, <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a garment) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was long, so that it touched the ground.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, had a</FONT></i></b> ذَيْل; [app. said of a horse &amp;c., as meaning <b><i><FONT COLOR="DarkBlue">he had a long tail,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a pendent portion to his tail;</FONT></i></b> and probably of a garment, as meaning <b><i><FONT COLOR="DarkBlue">it had a skirt,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">lower extremity, reaching nearly,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">quite, to the ground,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dragged upon the ground, when made to hang down;</FONT></i></b> and perhaps of a man, as meaning <b><i><FONT COLOR="DarkBlue">he had a</FONT></i></b> ذيل <b><i><FONT COLOR="DarkBlue">to his garment;</FONT></i></b>] as also ↓ أَذْيَلَ . <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And, said of a man, <b><i><FONT COLOR="DarkOliveGreen"> (M, Msb, K,) </FONT></i></b> aor. as above, <b><i><FONT COLOR="DarkOliveGreen"> (M, Msb,) </FONT></i></b> and so the inf. n., <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He walked with an elegant and a proud and self―conceited gait, dragging his</FONT></i></b> ذَيْل [or <b><i><FONT COLOR="DarkBlue">skirt,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the lower extremity of his garment</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (M, K;) </FONT></i></b> and in like manner ذَالَتْ is said of a she―camel: <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he dragged his</FONT></i></b> أَذْيَال [or <b><i><FONT COLOR="DarkBlue">skirts,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the lower extremities of his garment</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">garments</FONT></i></b>], <b><i><FONT COLOR="DarkBlue">by reason of pride and self―conceit:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> or ذَالَتْ, <b><i><FONT COLOR="DarkOliveGreen"> (T, S,) </FONT></i></b> فِى مِشْيَتِهَا, said of a girl, or young woman, <b><i><FONT COLOR="DarkOliveGreen"> (T,) </FONT></i></b> or of a woman, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> aor. تَذِيلُ, <b><i><FONT COLOR="DarkOliveGreen"> (T, S,) </FONT></i></b> inf. n. as above, <b><i><FONT COLOR="DarkOliveGreen"> (T,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">she dragged her</FONT></i></b> أَذْيَال, <b><i><FONT COLOR="DarkOliveGreen"> (T,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">her</FONT></i></b> ذَيْل, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">upon the ground, walking with an elegant and a proud and self―conceited gait.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, S.) </FONT></i></b> [See also 5.] <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> ذال بِذَنَبِهِ <b><i><FONT COLOR="DarkBlue">He raised his tail;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K;) </FONT></i></b> said of a horse, and of a mountaingoat. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> And ذالت بِذَنَبِهَا <b><i><FONT COLOR="DarkBlue">She</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a camel) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">spread her tail upon her thighs.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> ذال إِلَيْهِ <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> اِنْبَسَطَ [app. as meaning <b><i><FONT COLOR="DarkBlue">He acted towards him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">behaved to him, with boldness, forwardness, presumptuousness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">arrogance</FONT></i></b>]; as also ↓ تذيّل . <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> ذال الشَّىْءُ, <b><i><FONT COLOR="DarkOliveGreen"> (M, Msb, K,) </FONT></i></b> aor. as above, <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> and so the inf. n., <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The thing was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, low, base, vile, mean, contemptible,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ignominious.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, Msb, K.) </FONT></i></b> And ذالت حَالُهُ <b><i><FONT COLOR="DarkBlue">His state,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">condition, became lowered,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">abased;</FONT></i></b> as also ↓ تذايلت . <b><i><FONT COLOR="DarkOliveGreen"> (O, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b7―]</FONT></b> ذالت said of a woman, <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> and of a she―camel, <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">She was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, lean,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">emaciated,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and in a bad condition.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b>
ذال	ذَالَ , aor. يَذِيلُ, inf. n. ذَيْلٌ, <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a garment) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was long, so that it touched the ground.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, had a</FONT></i></b> ذَيْل; [app. said of a horse &amp;c., as meaning <b><i><FONT COLOR="DarkBlue">he had a long tail,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a pendent portion to his tail;</FONT></i></b> and probably of a garment, as meaning <b><i><FONT COLOR="DarkBlue">it had a skirt,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">lower extremity, reaching nearly,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">quite, to the ground,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dragged upon the ground, when made to hang down;</FONT></i></b> and perhaps of a man, as meaning <b><i><FONT COLOR="DarkBlue">he had a</FONT></i></b> ذيل <b><i><FONT COLOR="DarkBlue">to his garment;</FONT></i></b>] as also ↓ أَذْيَلَ . <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And, said of a man, <b><i><FONT COLOR="DarkOliveGreen"> (M, Msb, K,) </FONT></i></b> aor. as above, <b><i><FONT COLOR="DarkOliveGreen"> (M, Msb,) </FONT></i></b> and so the inf. n., <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He walked with an elegant and a proud and self―conceited gait, dragging his</FONT></i></b> ذَيْل [or <b><i><FONT COLOR="DarkBlue">skirt,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the lower extremity of his garment</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (M, K;) </FONT></i></b> and in like manner ذَالَتْ is said of a she―camel: <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he dragged his</FONT></i></b> أَذْيَال [or <b><i><FONT COLOR="DarkBlue">skirts,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the lower extremities of his garment</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">garments</FONT></i></b>], <b><i><FONT COLOR="DarkBlue">by reason of pride and self―conceit:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> or ذَالَتْ, <b><i><FONT COLOR="DarkOliveGreen"> (T, S,) </FONT></i></b> فِى مِشْيَتِهَا, said of a girl, or young woman, <b><i><FONT COLOR="DarkOliveGreen"> (T,) </FONT></i></b> or of a woman, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> aor. تَذِيلُ, <b><i><FONT COLOR="DarkOliveGreen"> (T, S,) </FONT></i></b> inf. n. as above, <b><i><FONT COLOR="DarkOliveGreen"> (T,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">she dragged her</FONT></i></b> أَذْيَال, <b><i><FONT COLOR="DarkOliveGreen"> (T,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">her</FONT></i></b> ذَيْل, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">upon the ground, walking with an elegant and a proud and self―conceited gait.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, S.) </FONT></i></b> [See also 5.] <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> ذال بِذَنَبِهِ <b><i><FONT COLOR="DarkBlue">He raised his tail;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K;) </FONT></i></b> said of a horse, and of a mountaingoat. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> And ذالت بِذَنَبِهَا <b><i><FONT COLOR="DarkBlue">She</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a camel) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">spread her tail upon her thighs.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> ذال إِلَيْهِ <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> اِنْبَسَطَ [app. as meaning <b><i><FONT COLOR="DarkBlue">He acted towards him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">behaved to him, with boldness, forwardness, presumptuousness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">arrogance</FONT></i></b>]; as also ↓ تذيّل . <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> ذال الشَّىْءُ, <b><i><FONT COLOR="DarkOliveGreen"> (M, Msb, K,) </FONT></i></b> aor. as above, <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> and so the inf. n., <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The thing was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, low, base, vile, mean, contemptible,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ignominious.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, Msb, K.) </FONT></i></b> And ذالت حَالُهُ <b><i><FONT COLOR="DarkBlue">His state,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">condition, became lowered,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">abased;</FONT></i></b> as also ↓ تذايلت . <b><i><FONT COLOR="DarkOliveGreen"> (O, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b7―]</FONT></b> ذالت said of a woman, <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> and of a she―camel, <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">She was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, lean,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">emaciated,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and in a bad condition.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b>
ذالق	ذَالِقٌ : see ذَلَقٌ.
ذالق	ذَالِقٌ : see ذَلَقٌ.
ذام	ذَامٌ : see what next follows, in two places.
ذام	ذَامٌ : see what next follows, in two places.
ذام	ذَامٍ <b><i><FONT COLOR="DarkOliveGreen"> (M, K) </FONT></i></b> and ↓ مُذَمَّاةٌ , <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> or مَذْمَاةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">An animal shot at,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cast at, which is hit,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and which one drives along, and which drives along with one.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b>
ذام	ذَامٍ <b><i><FONT COLOR="DarkOliveGreen"> (M, K) </FONT></i></b> and ↓ مُذَمَّاةٌ , <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> or مَذْمَاةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">An animal shot at,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cast at, which is hit,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and which one drives along, and which drives along with one.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b>
ذام	ذَامٌّ and ذَامٌ, with and without teshdeed, [the latter belonging to art. ذيم,] <b><i><FONT COLOR="DarkBlue">A vice, fault, defect,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the like.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (As, T.) </FONT></i></b> [See also ذَمٌّ.]
ذام	ذَامٌّ and ذَامٌ, with and without teshdeed, [the latter belonging to art. ذيم,] <b><i><FONT COLOR="DarkBlue">A vice, fault, defect,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the like.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (As, T.) </FONT></i></b> [See also ذَمٌّ.]
ذامه	ذَامَهُ , <b><i><FONT COLOR="DarkOliveGreen"> (T, M, Msb, K,) </FONT></i></b> first pers. ذِمْتُهُ, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> aor. يَذِيمُ, <b><i><FONT COLOR="DarkOliveGreen"> (T, &amp;c.,) </FONT></i></b> inf. n. ذَيْمٌ and ذَامٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, M, Msb, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He blamed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">found fault with, him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, Msb, K,) </FONT></i></b> namely, a commodity; like ذَأَمَهُ: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> accord. to Akh, ذِمْتُهُ and ذَأَمْتُهُ and ذَمَمْتُهُ all signify the same. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b>
ذامه	ذَامَهُ , <b><i><FONT COLOR="DarkOliveGreen"> (T, M, Msb, K,) </FONT></i></b> first pers. ذِمْتُهُ, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> aor. يَذِيمُ, <b><i><FONT COLOR="DarkOliveGreen"> (T, &amp;c.,) </FONT></i></b> inf. n. ذَيْمٌ and ذَامٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, M, Msb, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He blamed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">found fault with, him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, Msb, K,) </FONT></i></b> namely, a commodity; like ذَأَمَهُ: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> accord. to Akh, ذِمْتُهُ and ذَأَمْتُهُ and ذَمَمْتُهُ all signify the same. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b>
ذان	ذَانٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, K) </FONT></i></b> and ذَيْنٌ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> [the latter belonging to art. ذين,] <b><i><FONT COLOR="DarkBlue">A vice, fault, defect,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the like;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> syn. with ذَابٌ [and ذَيْبٌ] and ذَامٌ and ذَيْمٌ; <b><i><FONT COLOR="DarkOliveGreen"> (S, TA;) </FONT></i></b> as heard by ISk from AA. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b>
ذان	ذَانٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, K) </FONT></i></b> and ذَيْنٌ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> [the latter belonging to art. ذين,] <b><i><FONT COLOR="DarkBlue">A vice, fault, defect,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the like;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> syn. with ذَابٌ [and ذَيْبٌ] and ذَامٌ and ذَيْمٌ; <b><i><FONT COLOR="DarkOliveGreen"> (S, TA;) </FONT></i></b> as heard by ISk from AA. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b>
ذانب	ذَانِبٌ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Following in the track</FONT></i></b> of a thing. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> See also ذَنَبٌ, in the latter half of the paragraph.
ذانب	ذَانِبٌ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Following in the track</FONT></i></b> of a thing. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> See also ذَنَبٌ, in the latter half of the paragraph.
ذانبت	ذَانَبَتْ , <b><i><FONT COLOR="DarkOliveGreen"> (AO, T, K,) </FONT></i></b> written by Sgh, with his own hand, with ء, but by others without, <b><i><FONT COLOR="DarkOliveGreen"> (MF,) </FONT></i></b> said of a mare [in parturition], <b><i><FONT COLOR="DarkBlue">She was in such a state that her fœtus came to her</FONT></i></b> قُحْقُح [or <b><i><FONT COLOR="DarkBlue">ischium</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (here described by MF as <b><i><FONT COLOR="DarkBlue">the place of meeting of the two hips</FONT></i></b>) </FONT></i></b>], <b><i><FONT COLOR="DarkBlue">and the</FONT></i></b> سِقْى [q. v. <b><i><FONT COLOR="DarkOliveGreen"> (here explained by MF as <b><i><FONT COLOR="DarkBlue">a skin containing yellow water</FONT></i></b>]) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was near to coming forth,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AO, T, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and the root of her tail rose, and the part thereof that is bare of hair, and she did not</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">could not</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">lower it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AO, T.) </FONT></i></b> In this case, she is said to be ↓ مُذَانِبٌ , <b><i><FONT COLOR="DarkOliveGreen"> (AO, T, K.) </FONT></i></b>
ذانبت	ذَانَبَتْ , <b><i><FONT COLOR="DarkOliveGreen"> (AO, T, K,) </FONT></i></b> written by Sgh, with his own hand, with ء, but by others without, <b><i><FONT COLOR="DarkOliveGreen"> (MF,) </FONT></i></b> said of a mare [in parturition], <b><i><FONT COLOR="DarkBlue">She was in such a state that her fœtus came to her</FONT></i></b> قُحْقُح [or <b><i><FONT COLOR="DarkBlue">ischium</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (here described by MF as <b><i><FONT COLOR="DarkBlue">the place of meeting of the two hips</FONT></i></b>) </FONT></i></b>], <b><i><FONT COLOR="DarkBlue">and the</FONT></i></b> سِقْى [q. v. <b><i><FONT COLOR="DarkOliveGreen"> (here explained by MF as <b><i><FONT COLOR="DarkBlue">a skin containing yellow water</FONT></i></b>]) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was near to coming forth,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AO, T, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and the root of her tail rose, and the part thereof that is bare of hair, and she did not</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">could not</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">lower it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AO, T.) </FONT></i></b> In this case, she is said to be ↓ مُذَانِبٌ , <b><i><FONT COLOR="DarkOliveGreen"> (AO, T, K.) </FONT></i></b>
ذانه	ذَانَهُ , [aor. يَذِينُ, inf. n., app., ذَيْنٌ,] <b><i><FONT COLOR="DarkBlue">He blamed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">found fault with, him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it;</FONT></i></b> like ذَامَهُ. <b><i><FONT COLOR="DarkOliveGreen"> (IAar, T.) </FONT></i></b>
ذانه	ذَانَهُ , [aor. يَذِينُ, inf. n., app., ذَيْنٌ,] <b><i><FONT COLOR="DarkBlue">He blamed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">found fault with, him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it;</FONT></i></b> like ذَامَهُ. <b><i><FONT COLOR="DarkOliveGreen"> (IAar, T.) </FONT></i></b>
ذاهب	ذَاهِبٌ [part. n. of ذَهَبَ;] <b><i><FONT COLOR="DarkBlue">Going</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">in any manner,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">any pace</FONT></i></b>]; <b><i><FONT COLOR="DarkBlue">going,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">passing, along; marching; journeying; proceeding: going,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">passing, away; departing:</FONT></i></b> [&amp;c.:] <b><i><FONT COLOR="DarkOliveGreen"> (A, K:) </FONT></i></b> and ↓ ذَهُوبٌ signifies the same [in an intensive manner]. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [ذَاهِبٌ فِى الطُّولِ means <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Excessive in length</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tallness.</FONT></i></b>]
ذاهب	ذَاهِبٌ [part. n. of ذَهَبَ;] <b><i><FONT COLOR="DarkBlue">Going</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">in any manner,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">any pace</FONT></i></b>]; <b><i><FONT COLOR="DarkBlue">going,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">passing, along; marching; journeying; proceeding: going,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">passing, away; departing:</FONT></i></b> [&amp;c.:] <b><i><FONT COLOR="DarkOliveGreen"> (A, K:) </FONT></i></b> and ↓ ذَهُوبٌ signifies the same [in an intensive manner]. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [ذَاهِبٌ فِى الطُّولِ means <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Excessive in length</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tallness.</FONT></i></b>]
ذاهل	ذَاهِلٌ [act. part. n. of 1. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And] A man <b><i><FONT COLOR="DarkBlue">who cares not for ornament and the anointing of himself.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK.) </FONT></i></b> ذهن
ذاهل	ذَاهِلٌ [act. part. n. of 1. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And] A man <b><i><FONT COLOR="DarkBlue">who cares not for ornament and the anointing of himself.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK.) </FONT></i></b> ذهن
ذاهن	ذَاْهَنَ ↓ ذَاهَنَنِى فَذَهَنْتُهُ <b><i><FONT COLOR="DarkBlue">He vied with me,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">contended with me for superiority, in intelligence, understanding, sagacity, acuteness, skill,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">knowledge, and I surpassed him</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">therein,</FONT></i></b> i. e.,] <b><i><FONT COLOR="DarkBlue">in</FONT></i></b> ذِهْن. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
ذاهن	ذَاْهَنَ ↓ ذَاهَنَنِى فَذَهَنْتُهُ <b><i><FONT COLOR="DarkBlue">He vied with me,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">contended with me for superiority, in intelligence, understanding, sagacity, acuteness, skill,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">knowledge, and I surpassed him</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">therein,</FONT></i></b> i. e.,] <b><i><FONT COLOR="DarkBlue">in</FONT></i></b> ذِهْن. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
ذاو	ذَاوٍ <b><i><FONT COLOR="DarkBlue">Withering,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">withered; losing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">having lost, its moisture.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b>
ذاو	ذَاوٍ <b><i><FONT COLOR="DarkBlue">Withering,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">withered; losing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">having lost, its moisture.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b>
ذب	ذَبٌّ <b><i><FONT COLOR="DarkBlue">Repelling:</FONT></i></b> fem. with ة: hence ذَبَّاتُ السَّبِيبِ, a phrase used by Dhu―r―Rummeh, meaning <b><i><FONT COLOR="DarkBlue">repelling with their tails:</FONT></i></b> or this may be from the signification next following. <b><i><FONT COLOR="DarkOliveGreen"> (Ham p. 510.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">Much in motion.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ham ubi suprà.) </FONT></i></b> ذَبٌّ, <b><i><FONT COLOR="DarkOliveGreen"> (M, L,) </FONT></i></b> or ↓ ذَابٌّ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> [the former correct, and perhaps the latter also,] applied to a camel, <b><i><FONT COLOR="DarkBlue">That does not,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">will not, remain still,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">motionless, in a place.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, L, K.) </FONT></i></b> A poet says, فَكَأَنَّنَا فِيهِمْ جِمَالٌ ذَبَّةٌ [<b><i><FONT COLOR="DarkBlue">And it was as though we were, among them, camels that would not remain still in a place</FONT></i></b>]: which shows that ذَبٌّ is not an inf. n. used as an epithet; for, were it so, he had said جِمَالٌ ذَبٌّ. <b><i><FONT COLOR="DarkOliveGreen"> (M, L.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> الذَّبُّ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The wild bull;</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">a species of bovine antelope;</FONT></i></b>] also called ذَبُّ الرِّيَادِ; <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, K;) </FONT></i></b> so called because he goes to and fro, not remaining in one place; <b><i><FONT COLOR="DarkOliveGreen"> (M;) </FONT></i></b> or because he pastures going to and fro; <b><i><FONT COLOR="DarkOliveGreen"> (T, S, * M;) </FONT></i></b> or because his females pasture with him, going to and fro: <b><i><FONT COLOR="DarkOliveGreen"> (T:) </FONT></i></b> and called also ↓ الأَذَبُّ , <b><i><FONT COLOR="DarkOliveGreen"> (T, K,) </FONT></i></b> by poetic license, for الذَّبُّ; <b><i><FONT COLOR="DarkOliveGreen"> (T;) </FONT></i></b> and ↓ الذُّنْبُبُ . <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> ذَبُّ الرِّيَادِ is also applied to <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> A man <b><i><FONT COLOR="DarkBlue">who goes and comes.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Kr, M, TA.) </FONT></i></b> And <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> A man <b><i><FONT COLOR="DarkBlue">who is in the habit of visiting women.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AA, T, K.) </FONT></i></b>
ذب	ذَبٌّ <b><i><FONT COLOR="DarkBlue">Repelling:</FONT></i></b> fem. with ة: hence ذَبَّاتُ السَّبِيبِ, a phrase used by Dhu―r―Rummeh, meaning <b><i><FONT COLOR="DarkBlue">repelling with their tails:</FONT></i></b> or this may be from the signification next following. <b><i><FONT COLOR="DarkOliveGreen"> (Ham p. 510.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">Much in motion.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ham ubi suprà.) </FONT></i></b> ذَبٌّ, <b><i><FONT COLOR="DarkOliveGreen"> (M, L,) </FONT></i></b> or ↓ ذَابٌّ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> [the former correct, and perhaps the latter also,] applied to a camel, <b><i><FONT COLOR="DarkBlue">That does not,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">will not, remain still,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">motionless, in a place.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, L, K.) </FONT></i></b> A poet says, فَكَأَنَّنَا فِيهِمْ جِمَالٌ ذَبَّةٌ [<b><i><FONT COLOR="DarkBlue">And it was as though we were, among them, camels that would not remain still in a place</FONT></i></b>]: which shows that ذَبٌّ is not an inf. n. used as an epithet; for, were it so, he had said جِمَالٌ ذَبٌّ. <b><i><FONT COLOR="DarkOliveGreen"> (M, L.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> الذَّبُّ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The wild bull;</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">a species of bovine antelope;</FONT></i></b>] also called ذَبُّ الرِّيَادِ; <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, K;) </FONT></i></b> so called because he goes to and fro, not remaining in one place; <b><i><FONT COLOR="DarkOliveGreen"> (M;) </FONT></i></b> or because he pastures going to and fro; <b><i><FONT COLOR="DarkOliveGreen"> (T, S, * M;) </FONT></i></b> or because his females pasture with him, going to and fro: <b><i><FONT COLOR="DarkOliveGreen"> (T:) </FONT></i></b> and called also ↓ الأَذَبُّ , <b><i><FONT COLOR="DarkOliveGreen"> (T, K,) </FONT></i></b> by poetic license, for الذَّبُّ; <b><i><FONT COLOR="DarkOliveGreen"> (T;) </FONT></i></b> and ↓ الذُّنْبُبُ . <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> ذَبُّ الرِّيَادِ is also applied to <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> A man <b><i><FONT COLOR="DarkBlue">who goes and comes.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Kr, M, TA.) </FONT></i></b> And <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> A man <b><i><FONT COLOR="DarkBlue">who is in the habit of visiting women.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AA, T, K.) </FONT></i></b>
ذب عنه	ذَبَّ عَنْهُ , <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, &amp;c.,) </FONT></i></b> aor. ذَبُ3َ , <b><i><FONT COLOR="DarkOliveGreen"> (T, M, Msb,) </FONT></i></b> inf. n. ذَبٌّ, <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He repelled from him: he defended him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, Msb, K.) </FONT></i></b> You say, يَذُبُّ عَنْ حَرِيمِهِ <b><i><FONT COLOR="DarkBlue">He repels from,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">defends, his wife,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">wives,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the like.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, Msb.) </FONT></i></b> [See also R. Q. 1.] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And ذَبٌّ signifies also The act of <b><i><FONT COLOR="DarkBlue">driving away.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, TA.) </FONT></i></b> You say, ذَبَّ الذُّبَابَ, and ↓ ذبّبهُ , <b><i><FONT COLOR="DarkBlue">He drove away the fly,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">flies.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, TA.) </FONT></i></b> And الوَحْشُ تَذُبُّ البَقَّ بِأَذْنَابِهَا [<b><i><FONT COLOR="DarkBlue">The wild animals drive away the gnats with their tails</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And [hence,] أَتَاهُمْ خَاطِبٌ فَذَبُّوهُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">One demanding a woman in marriage came to them, and they rejected him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">turned him back.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> ذُبَّ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, possessed;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">mad,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">insane.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> ذَبَّ, <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> aor. ذَبُ3َ , [irreg., <b><i><FONT COLOR="DarkOliveGreen"> (the verb being intrans.,) </FONT></i></b> unless the first pers. be ذَبُبْتُ, like لَبُبْتُ &amp;c.,] inf. n. ذَبٌّ, <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">went hither and thither, not remaining in one place.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K. *) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A4―]</FONT></b> ذَبَّ, [aor. ذَبِ3َ ,] <b><i><FONT COLOR="DarkBlue">It dried; dried up;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became dry.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> You say, ذَبَّتْ شَفَتُهُ, <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K,) </FONT></i></b> aor. ذَبِ3َ , inf. n. ذَبٌّ and ذَبَبٌ and ذُبُوبٌ, <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">His lip became dry,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">lost its moisture,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">by reason of thirst,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">by reason of vehement thirst,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> &amp;c.; <b><i><FONT COLOR="DarkOliveGreen"> (M, K;) </FONT></i></b> as also ↓ ذَبَّبَتْ . <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b> And ذَبَّ لِسَانُهُ <b><i><FONT COLOR="DarkOliveGreen"> (S, M) </FONT></i></b> in like manner [<b><i><FONT COLOR="DarkBlue">His tongue became dry</FONT></i></b> &amp;c.]. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> And ذَبَّ said of a plant, <b><i><FONT COLOR="DarkBlue">It withered,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">lost its moisture.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> And said of a pool of water left by a torrent, <b><i><FONT COLOR="DarkBlue">It dried up in the end of the hot season.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, M, K.) </FONT></i></b> And ذَبَّ جِسْمُهُ <b><i><FONT COLOR="DarkBlue">His body became lean,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">emaciated,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and lost its moisture.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And ذَبَّ, <b><i><FONT COLOR="DarkOliveGreen"> (T, K,) </FONT></i></b> aor. ذَبِ3َ , inf. n. ذَبٌّ, <b><i><FONT COLOR="DarkOliveGreen"> (T,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">His colour,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">complexion, became altered, by reason of emaciation</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hunger</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">travel</FONT></i></b> &amp;c. <b><i><FONT COLOR="DarkOliveGreen"> (T, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also 2.
ذب عنه	ذَبَّ عَنْهُ , <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, &amp;c.,) </FONT></i></b> aor. ذَبُ3َ , <b><i><FONT COLOR="DarkOliveGreen"> (T, M, Msb,) </FONT></i></b> inf. n. ذَبٌّ, <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He repelled from him: he defended him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, Msb, K.) </FONT></i></b> You say, يَذُبُّ عَنْ حَرِيمِهِ <b><i><FONT COLOR="DarkBlue">He repels from,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">defends, his wife,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">wives,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the like.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, Msb.) </FONT></i></b> [See also R. Q. 1.] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And ذَبٌّ signifies also The act of <b><i><FONT COLOR="DarkBlue">driving away.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, TA.) </FONT></i></b> You say, ذَبَّ الذُّبَابَ, and ↓ ذبّبهُ , <b><i><FONT COLOR="DarkBlue">He drove away the fly,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">flies.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, TA.) </FONT></i></b> And الوَحْشُ تَذُبُّ البَقَّ بِأَذْنَابِهَا [<b><i><FONT COLOR="DarkBlue">The wild animals drive away the gnats with their tails</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And [hence,] أَتَاهُمْ خَاطِبٌ فَذَبُّوهُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">One demanding a woman in marriage came to them, and they rejected him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">turned him back.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> ذُبَّ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, possessed;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">mad,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">insane.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> ذَبَّ, <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> aor. ذَبُ3َ , [irreg., <b><i><FONT COLOR="DarkOliveGreen"> (the verb being intrans.,) </FONT></i></b> unless the first pers. be ذَبُبْتُ, like لَبُبْتُ &amp;c.,] inf. n. ذَبٌّ, <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">went hither and thither, not remaining in one place.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K. *) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A4―]</FONT></b> ذَبَّ, [aor. ذَبِ3َ ,] <b><i><FONT COLOR="DarkBlue">It dried; dried up;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became dry.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> You say, ذَبَّتْ شَفَتُهُ, <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K,) </FONT></i></b> aor. ذَبِ3َ , inf. n. ذَبٌّ and ذَبَبٌ and ذُبُوبٌ, <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">His lip became dry,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">lost its moisture,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">by reason of thirst,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">by reason of vehement thirst,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> &amp;c.; <b><i><FONT COLOR="DarkOliveGreen"> (M, K;) </FONT></i></b> as also ↓ ذَبَّبَتْ . <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b> And ذَبَّ لِسَانُهُ <b><i><FONT COLOR="DarkOliveGreen"> (S, M) </FONT></i></b> in like manner [<b><i><FONT COLOR="DarkBlue">His tongue became dry</FONT></i></b> &amp;c.]. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> And ذَبَّ said of a plant, <b><i><FONT COLOR="DarkBlue">It withered,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">lost its moisture.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> And said of a pool of water left by a torrent, <b><i><FONT COLOR="DarkBlue">It dried up in the end of the hot season.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, M, K.) </FONT></i></b> And ذَبَّ جِسْمُهُ <b><i><FONT COLOR="DarkBlue">His body became lean,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">emaciated,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and lost its moisture.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And ذَبَّ, <b><i><FONT COLOR="DarkOliveGreen"> (T, K,) </FONT></i></b> aor. ذَبِ3َ , inf. n. ذَبٌّ, <b><i><FONT COLOR="DarkOliveGreen"> (T,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">His colour,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">complexion, became altered, by reason of emaciation</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hunger</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">travel</FONT></i></b> &amp;c. <b><i><FONT COLOR="DarkOliveGreen"> (T, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also 2.
ذباب	ذَبَّابٌ A man <b><i><FONT COLOR="DarkBlue">who repels from,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">defends, with energy, his wife,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">wives,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the like;</FONT></i></b> as also ↓ مِذَبٌّ . <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence,] يِوْمٌ ذَبَّابٌ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A sultry day in which the wild animals are infested by numerous gnats, and drive them away with their tails:</FONT></i></b> the act being thus attributed to the day. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See also what next follows.
ذباب	ذَبَّابٌ A man <b><i><FONT COLOR="DarkBlue">who repels from,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">defends, with energy, his wife,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">wives,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the like;</FONT></i></b> as also ↓ مِذَبٌّ . <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence,] يِوْمٌ ذَبَّابٌ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A sultry day in which the wild animals are infested by numerous gnats, and drive them away with their tails:</FONT></i></b> the act being thus attributed to the day. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See also what next follows.
ذباب	ذُبَابٌ [The <b><i><FONT COLOR="DarkBlue">common fly;</FONT></i></b>] the <b><i><FONT COLOR="DarkBlue">black thing that is in houses, that falls into the vessel and into food;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">well known:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> so called, accord. to Ed―Demeeree, because of its fluttering about, or because it returns as often as it is driven away: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and likewise applied to the <b><i><FONT COLOR="DarkBlue">bee;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K;) </FONT></i></b> which is also called ذُبَابُ الغَيْثِ [<b><i><FONT COLOR="DarkBlue">the fly of the rain</FONT></i></b>], <b><i><FONT COLOR="DarkOliveGreen"> (IAth, TA,) </FONT></i></b> or ذُبَابُ غَيْثٍ [<b><i><FONT COLOR="DarkBlue">the fly of rain</FONT></i></b>]; because the rain is the means of producing herbage, and by herbage it is fed; <b><i><FONT COLOR="DarkOliveGreen"> (Mgh;) </FONT></i></b> or because it accompanies rain, and lives upon that which the rain causes to grow: <b><i><FONT COLOR="DarkOliveGreen"> (IAth, TA:) </FONT></i></b> [accord. to some, it is a coll. gen. n.; and] the n. un. is ↓ ذُبَابَةٌ : <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K:) </FONT></i></b> one should not say ذِبَّانَةٌ [as the vulgar do in the present day]: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or one should not say ↓ ذُبَابَةٌ , though El―Ahmar and Ks are related to have used this word [as meaning <b><i><FONT COLOR="DarkBlue">a kind of fly</FONT></i></b>]; for ذُبَابٌ is a sing. [properly speaking], and is used as such in the Kur xxii. 72: <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> the pl. <b><i><FONT COLOR="DarkOliveGreen"> (of pauc., S, Msb) </FONT></i></b> is أَذِبَّهٌ and <b><i><FONT COLOR="DarkOliveGreen"> (of mult., S, Msb) </FONT></i></b> ذِبَّانٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, M, Msb, K) </FONT></i></b> and ذُبٌّ, <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> the last mentioned by Sb, accord. to the dial. of Temeem. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> One says, إِنَّهُ لَأَوْهَى مِنَ الذُّبَابِ [<b><i><FONT COLOR="DarkBlue">Verily he is more frail than the fly</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> And هُوَ أَهْوَنُ عَلَىَّ مِنْ طَنِينِ الذُّبَابِ [<b><i><FONT COLOR="DarkBlue">He is more contemptible to me than the buzzing of the fly</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> مَنْجَى الذُّبَابِ [<b><i><FONT COLOR="DarkBlue">The refuge of the fly</FONT></i></b>] is a prov., applied to him who is protected by his ignobleness. <b><i><FONT COLOR="DarkOliveGreen"> (Har p. 332: there written مَنْجَا; and in two places, منجأ.) </FONT></i></b> And أَبُو الذُّبَابِ [<b><i><FONT COLOR="DarkBlue">The father of the fly</FONT></i></b>] is an appellation used as meaning <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He who has stinking breath;</FONT></i></b> and some say أَبُو الذِّبَّانِ [<b><i><FONT COLOR="DarkBlue">the father of the flies</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (M, TA:) </FONT></i></b> and is especially applied to 'Abd―El―Melik Ibn―Marwán: <b><i><FONT COLOR="DarkOliveGreen"> (M, A, TA:) </FONT></i></b> whence the saying, أَبْخَرُ مِنْ أَبِى الذُّبَابِ <b><i><FONT COLOR="DarkOliveGreen"> (A, TA) </FONT></i></b> and أَبِى الذِّبَّانِ <b><i><FONT COLOR="DarkOliveGreen"> (TA) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">More stinking in breath than Abu―dh―Dhubáb</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">Abu―dh―Dhibbán</FONT></i></b>]. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence,] <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Evil,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">mischief;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, K;) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">annoyance,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">harm;</FONT></i></b> as in the saying, أَصَابَنِى ذُبَابٌ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">Evil, &amp;c., befell me</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (A;) </FONT></i></b> and أَصَابَ فُلَانًا مِنْ فُلَانٍ ذُبَابٌ لَاذِعٌ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Evil,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">mischief,</FONT></i></b> [lit. <b><i><FONT COLOR="DarkBlue">a hurting fly</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">fell upon such a one from such a one:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T:) </FONT></i></b> or <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">continual evil,</FONT></i></b> as in the saying, أَصَابَكَ ذُبَابٌ مِنْ هٰذَا الأَمْرِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">Continual evil hath befallen thee from this thing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">event</FONT></i></b>]; and شَرُّهَا ذُبَابٌ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">Her,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">its,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">their, evil is a continual evil</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Ill luck.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, K.) </FONT></i></b> Fr relates that the Prophet saw a man with long hair; and said ذُبَابٌ, meaning <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> This is <b><i><FONT COLOR="DarkBlue">ill luck:</FONT></i></b> and hence, ↓ رَجُلٌ ذُبَابِىٌّ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">An unlucky man</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Plague,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pestilence.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Diabolical possession;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">madness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">insanity.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Ignorance:</FONT></i></b> so in the phrase رَجُلٌ مَحْشِىٌّ الذُّبَابِ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">A man stuffed with ignorance</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b7―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> The إِنْسَان [as meaning the <b><i><FONT COLOR="DarkBlue">pupil,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">apple,</FONT></i></b>] of the eye: <b><i><FONT COLOR="DarkOliveGreen"> (AZ, T, S, M, A, K:) </FONT></i></b> so in the saying, هُوَ أَعَزُّ عَلَىَّ مِنْ ذُبَابِ العَيْنِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">He is dearer to me than the apple of the eye</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (A:) </FONT></i></b> [ISd says,] I think it to be so termed as being likened to the ذُبَاب [properly so called; i.e. the fly]. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> And الذُّبَابُ also signifies <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A black speck,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">spot, in the interior of the</FONT></i></b> حَدَقَة [or <b><i><FONT COLOR="DarkBlue">dark part</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">of the eye of the horse.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b> The pl. is as above. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b8―]</FONT></b> ذُبَابُ السَّيْفِ <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, A, Msb, K) </FONT></i></b> and ↓ ذُبَابَةٌ السَّيْفِ <b><i><FONT COLOR="DarkOliveGreen"> (TA) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The</FONT></i></b> حَدّ, <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> or طَرَف, <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb,) </FONT></i></b> [each app. here meaning the <b><i><FONT COLOR="DarkBlue">point,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">extremity,</FONT></i></b> though the former also means the <b><i><FONT COLOR="DarkBlue">edge,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">of the sword,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, Msb, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">which is the part wherewith one strikes:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">its extremity with which one is pierced,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">transpierced;</FONT></i></b> and the حَدّ [here meaning edge] with which one strikes is called its غِرَار: <b><i><FONT COLOR="DarkOliveGreen"> (En―Nadr, T:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">its tapering,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pointed, extremity;</FONT></i></b> expl. by طَرَفُهُ المُتَطَرِّفُ: <b><i><FONT COLOR="DarkOliveGreen"> (M, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the point</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (حَدّ) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of its extremity</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, A) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">which is between its</FONT></i></b> شَفْرَتَانِ: <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> the parts of its two edges that are on either side of it are its ظُبَتَانِ: the ridge in the middle of it, on the inner and outer sides, is called the عَيْر; and each has what are termed غِرَارَانِ, which are the part between the عَيْر and each one of the ظُبَتَانِ on the outer side of the sword and the corresponding portion of the inner side, each of the غِرَارَانِ being on the inner side of the sword and its outer side. <b><i><FONT COLOR="DarkOliveGreen"> (AZ, T, TA.) </FONT></i></b> [The swords of the Arabs, in the older times, were generally straight, twoedged, and tapering to a point; and so are many of them in the present day; a little wider towards the point than towards the hilt.] Hence the saying, ثَمَرَةُ السَّوْطِ يَتْبَعُهَا ذُبَابُ السَّيْفِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">The knot,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tail, at the end of the whip is followed by the point of the sword;</FONT></i></b> i. e., whipping <b><i><FONT COLOR="DarkOliveGreen"> (if it effect not the desired correction) </FONT></i></b> is followed by slaughter]. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b9―]</FONT></b> [Hence,] ذُبَابٌ signifies likewise <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> The حَدّ [or <b><i><FONT COLOR="DarkBlue">point,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">extremity,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">edge,</FONT></i></b>] of anything. <b><i><FONT COLOR="DarkOliveGreen"> (A 'Obeyd, T.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b10―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> The <b><i><FONT COLOR="DarkBlue">pointed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sharp, part of the extremity</FONT></i></b> of the ear <b><i><FONT COLOR="DarkOliveGreen"> (A 'Obeyd, M, K) </FONT></i></b> of a horse <b><i><FONT COLOR="DarkOliveGreen"> (A 'Obeyd, M) </FONT></i></b> and of a man. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b11―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> The <b><i><FONT COLOR="DarkBlue">sharp edge</FONT></i></b> of the teeth of camels. <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b12―]</FONT></b> And <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> The <b><i><FONT COLOR="DarkBlue">part that first comes forth of the flower</FONT></i></b> of the حِنَّآء <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b>
ذباب	ذُبَابٌ [The <b><i><FONT COLOR="DarkBlue">common fly;</FONT></i></b>] the <b><i><FONT COLOR="DarkBlue">black thing that is in houses, that falls into the vessel and into food;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">well known:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> so called, accord. to Ed―Demeeree, because of its fluttering about, or because it returns as often as it is driven away: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and likewise applied to the <b><i><FONT COLOR="DarkBlue">bee;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K;) </FONT></i></b> which is also called ذُبَابُ الغَيْثِ [<b><i><FONT COLOR="DarkBlue">the fly of the rain</FONT></i></b>], <b><i><FONT COLOR="DarkOliveGreen"> (IAth, TA,) </FONT></i></b> or ذُبَابُ غَيْثٍ [<b><i><FONT COLOR="DarkBlue">the fly of rain</FONT></i></b>]; because the rain is the means of producing herbage, and by herbage it is fed; <b><i><FONT COLOR="DarkOliveGreen"> (Mgh;) </FONT></i></b> or because it accompanies rain, and lives upon that which the rain causes to grow: <b><i><FONT COLOR="DarkOliveGreen"> (IAth, TA:) </FONT></i></b> [accord. to some, it is a coll. gen. n.; and] the n. un. is ↓ ذُبَابَةٌ : <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K:) </FONT></i></b> one should not say ذِبَّانَةٌ [as the vulgar do in the present day]: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or one should not say ↓ ذُبَابَةٌ , though El―Ahmar and Ks are related to have used this word [as meaning <b><i><FONT COLOR="DarkBlue">a kind of fly</FONT></i></b>]; for ذُبَابٌ is a sing. [properly speaking], and is used as such in the Kur xxii. 72: <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> the pl. <b><i><FONT COLOR="DarkOliveGreen"> (of pauc., S, Msb) </FONT></i></b> is أَذِبَّهٌ and <b><i><FONT COLOR="DarkOliveGreen"> (of mult., S, Msb) </FONT></i></b> ذِبَّانٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, M, Msb, K) </FONT></i></b> and ذُبٌّ, <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> the last mentioned by Sb, accord. to the dial. of Temeem. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> One says, إِنَّهُ لَأَوْهَى مِنَ الذُّبَابِ [<b><i><FONT COLOR="DarkBlue">Verily he is more frail than the fly</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> And هُوَ أَهْوَنُ عَلَىَّ مِنْ طَنِينِ الذُّبَابِ [<b><i><FONT COLOR="DarkBlue">He is more contemptible to me than the buzzing of the fly</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> مَنْجَى الذُّبَابِ [<b><i><FONT COLOR="DarkBlue">The refuge of the fly</FONT></i></b>] is a prov., applied to him who is protected by his ignobleness. <b><i><FONT COLOR="DarkOliveGreen"> (Har p. 332: there written مَنْجَا; and in two places, منجأ.) </FONT></i></b> And أَبُو الذُّبَابِ [<b><i><FONT COLOR="DarkBlue">The father of the fly</FONT></i></b>] is an appellation used as meaning <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He who has stinking breath;</FONT></i></b> and some say أَبُو الذِّبَّانِ [<b><i><FONT COLOR="DarkBlue">the father of the flies</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (M, TA:) </FONT></i></b> and is especially applied to 'Abd―El―Melik Ibn―Marwán: <b><i><FONT COLOR="DarkOliveGreen"> (M, A, TA:) </FONT></i></b> whence the saying, أَبْخَرُ مِنْ أَبِى الذُّبَابِ <b><i><FONT COLOR="DarkOliveGreen"> (A, TA) </FONT></i></b> and أَبِى الذِّبَّانِ <b><i><FONT COLOR="DarkOliveGreen"> (TA) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">More stinking in breath than Abu―dh―Dhubáb</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">Abu―dh―Dhibbán</FONT></i></b>]. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence,] <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Evil,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">mischief;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, K;) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">annoyance,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">harm;</FONT></i></b> as in the saying, أَصَابَنِى ذُبَابٌ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">Evil, &amp;c., befell me</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (A;) </FONT></i></b> and أَصَابَ فُلَانًا مِنْ فُلَانٍ ذُبَابٌ لَاذِعٌ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Evil,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">mischief,</FONT></i></b> [lit. <b><i><FONT COLOR="DarkBlue">a hurting fly</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">fell upon such a one from such a one:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T:) </FONT></i></b> or <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">continual evil,</FONT></i></b> as in the saying, أَصَابَكَ ذُبَابٌ مِنْ هٰذَا الأَمْرِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">Continual evil hath befallen thee from this thing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">event</FONT></i></b>]; and شَرُّهَا ذُبَابٌ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">Her,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">its,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">their, evil is a continual evil</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Ill luck.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, K.) </FONT></i></b> Fr relates that the Prophet saw a man with long hair; and said ذُبَابٌ, meaning <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> This is <b><i><FONT COLOR="DarkBlue">ill luck:</FONT></i></b> and hence, ↓ رَجُلٌ ذُبَابِىٌّ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">An unlucky man</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Plague,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pestilence.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Diabolical possession;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">madness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">insanity.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Ignorance:</FONT></i></b> so in the phrase رَجُلٌ مَحْشِىٌّ الذُّبَابِ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">A man stuffed with ignorance</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b7―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> The إِنْسَان [as meaning the <b><i><FONT COLOR="DarkBlue">pupil,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">apple,</FONT></i></b>] of the eye: <b><i><FONT COLOR="DarkOliveGreen"> (AZ, T, S, M, A, K:) </FONT></i></b> so in the saying, هُوَ أَعَزُّ عَلَىَّ مِنْ ذُبَابِ العَيْنِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">He is dearer to me than the apple of the eye</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (A:) </FONT></i></b> [ISd says,] I think it to be so termed as being likened to the ذُبَاب [properly so called; i.e. the fly]. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> And الذُّبَابُ also signifies <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A black speck,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">spot, in the interior of the</FONT></i></b> حَدَقَة [or <b><i><FONT COLOR="DarkBlue">dark part</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">of the eye of the horse.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b> The pl. is as above. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b8―]</FONT></b> ذُبَابُ السَّيْفِ <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, A, Msb, K) </FONT></i></b> and ↓ ذُبَابَةٌ السَّيْفِ <b><i><FONT COLOR="DarkOliveGreen"> (TA) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The</FONT></i></b> حَدّ, <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> or طَرَف, <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb,) </FONT></i></b> [each app. here meaning the <b><i><FONT COLOR="DarkBlue">point,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">extremity,</FONT></i></b> though the former also means the <b><i><FONT COLOR="DarkBlue">edge,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">of the sword,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, Msb, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">which is the part wherewith one strikes:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">its extremity with which one is pierced,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">transpierced;</FONT></i></b> and the حَدّ [here meaning edge] with which one strikes is called its غِرَار: <b><i><FONT COLOR="DarkOliveGreen"> (En―Nadr, T:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">its tapering,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pointed, extremity;</FONT></i></b> expl. by طَرَفُهُ المُتَطَرِّفُ: <b><i><FONT COLOR="DarkOliveGreen"> (M, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the point</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (حَدّ) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of its extremity</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, A) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">which is between its</FONT></i></b> شَفْرَتَانِ: <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> the parts of its two edges that are on either side of it are its ظُبَتَانِ: the ridge in the middle of it, on the inner and outer sides, is called the عَيْر; and each has what are termed غِرَارَانِ, which are the part between the عَيْر and each one of the ظُبَتَانِ on the outer side of the sword and the corresponding portion of the inner side, each of the غِرَارَانِ being on the inner side of the sword and its outer side. <b><i><FONT COLOR="DarkOliveGreen"> (AZ, T, TA.) </FONT></i></b> [The swords of the Arabs, in the older times, were generally straight, twoedged, and tapering to a point; and so are many of them in the present day; a little wider towards the point than towards the hilt.] Hence the saying, ثَمَرَةُ السَّوْطِ يَتْبَعُهَا ذُبَابُ السَّيْفِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">The knot,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tail, at the end of the whip is followed by the point of the sword;</FONT></i></b> i. e., whipping <b><i><FONT COLOR="DarkOliveGreen"> (if it effect not the desired correction) </FONT></i></b> is followed by slaughter]. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b9―]</FONT></b> [Hence,] ذُبَابٌ signifies likewise <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> The حَدّ [or <b><i><FONT COLOR="DarkBlue">point,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">extremity,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">edge,</FONT></i></b>] of anything. <b><i><FONT COLOR="DarkOliveGreen"> (A 'Obeyd, T.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b10―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> The <b><i><FONT COLOR="DarkBlue">pointed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sharp, part of the extremity</FONT></i></b> of the ear <b><i><FONT COLOR="DarkOliveGreen"> (A 'Obeyd, M, K) </FONT></i></b> of a horse <b><i><FONT COLOR="DarkOliveGreen"> (A 'Obeyd, M) </FONT></i></b> and of a man. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b11―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> The <b><i><FONT COLOR="DarkBlue">sharp edge</FONT></i></b> of the teeth of camels. <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b12―]</FONT></b> And <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> The <b><i><FONT COLOR="DarkBlue">part that first comes forth of the flower</FONT></i></b> of the حِنَّآء <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b>
ذبابة	ذُبَابَةٌ : see the next preceding paragraph, first sentence, in two places: <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> and see another sentence, in the latter half of the same paragraph. <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A remainder,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">remains,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, A, * Msb, K,) </FONT></i></b> of a thing, <b><i><FONT COLOR="DarkOliveGreen"> (T, Msb,) </FONT></i></b> of the waters of wells, <b><i><FONT COLOR="DarkOliveGreen"> (T,) </FONT></i></b> or of thirst, <b><i><FONT COLOR="DarkOliveGreen"> (M, A,) </FONT></i></b> and of hunger, <b><i><FONT COLOR="DarkOliveGreen"> (A,) </FONT></i></b> and of a debt, <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K,) </FONT></i></b> and the like, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> and of the day, <b><i><FONT COLOR="DarkOliveGreen"> (A,) </FONT></i></b> or, as some say, of anything; <b><i><FONT COLOR="DarkOliveGreen"> (M;) </FONT></i></b> or of a thing that is sound, or valid, or substantial; distinguished from دُنَانَةٌ, which signifies a remainder, or remains, of a thing that is weak, or frail, and perishing, and particularly of a debt, or of a promise: <b><i><FONT COLOR="DarkOliveGreen"> (S and L in art. ذن:) </FONT></i></b> pl. ذُبَابَاتٌ. <b><i><FONT COLOR="DarkOliveGreen"> (T, S, Msb.) </FONT></i></b> You say, صَدَرَتِ الإِبِلُ وَبِهَا ذُبَابَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> or بِهَا ذُبَابَةٌ مِنْ ظَمَأٍ <b><i><FONT COLOR="DarkOliveGreen"> (A,) </FONT></i></b> i. e. <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">The camels returned from water having in them</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">somewhat remaining of thirst.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> And the pl. ذُبَابَاتٌ also signifies <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Small mountains:</FONT></i></b> so says El―Andalusee. <b><i><FONT COLOR="DarkOliveGreen"> (MF.) </FONT></i></b>
ذبابة	ذُبَابَةٌ : see the next preceding paragraph, first sentence, in two places: <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> and see another sentence, in the latter half of the same paragraph. <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A remainder,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">remains,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, A, * Msb, K,) </FONT></i></b> of a thing, <b><i><FONT COLOR="DarkOliveGreen"> (T, Msb,) </FONT></i></b> of the waters of wells, <b><i><FONT COLOR="DarkOliveGreen"> (T,) </FONT></i></b> or of thirst, <b><i><FONT COLOR="DarkOliveGreen"> (M, A,) </FONT></i></b> and of hunger, <b><i><FONT COLOR="DarkOliveGreen"> (A,) </FONT></i></b> and of a debt, <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K,) </FONT></i></b> and the like, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> and of the day, <b><i><FONT COLOR="DarkOliveGreen"> (A,) </FONT></i></b> or, as some say, of anything; <b><i><FONT COLOR="DarkOliveGreen"> (M;) </FONT></i></b> or of a thing that is sound, or valid, or substantial; distinguished from دُنَانَةٌ, which signifies a remainder, or remains, of a thing that is weak, or frail, and perishing, and particularly of a debt, or of a promise: <b><i><FONT COLOR="DarkOliveGreen"> (S and L in art. ذن:) </FONT></i></b> pl. ذُبَابَاتٌ. <b><i><FONT COLOR="DarkOliveGreen"> (T, S, Msb.) </FONT></i></b> You say, صَدَرَتِ الإِبِلُ وَبِهَا ذُبَابَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> or بِهَا ذُبَابَةٌ مِنْ ظَمَأٍ <b><i><FONT COLOR="DarkOliveGreen"> (A,) </FONT></i></b> i. e. <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">The camels returned from water having in them</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">somewhat remaining of thirst.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> And the pl. ذُبَابَاتٌ also signifies <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Small mountains:</FONT></i></b> so says El―Andalusee. <b><i><FONT COLOR="DarkOliveGreen"> (MF.) </FONT></i></b>
ذبابى	ذُبَابِىٌّ : see ذُبَابٌ.
ذبابى	ذُبَابِىٌّ : see ذُبَابٌ.
ذباح	ذُبَاحٌ <b><i><FONT COLOR="DarkBlue">A certain poisonous plant,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">that kills the eater of it;</FONT></i></b> as also ↓ ذُبَحٌ . <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> One says, الطَّمَعُ . ذُبَاحٌ: see ذُبَحَةٌ, in two places. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence,] مَوْتٌ ذُبَاحٌ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A quick,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sudden, death.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See also ذُبَّاحٌ.
ذباح	ذُبَاحٌ <b><i><FONT COLOR="DarkBlue">A certain poisonous plant,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">that kills the eater of it;</FONT></i></b> as also ↓ ذُبَحٌ . <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> One says, الطَّمَعُ . ذُبَاحٌ: see ذُبَحَةٌ, in two places. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence,] مَوْتٌ ذُبَاحٌ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A quick,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sudden, death.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See also ذُبَّاحٌ.
ذباح	ذُبَّاحٌ <b><i><FONT COLOR="DarkOliveGreen"> (T, S, K) </FONT></i></b> and sometimes ↓ ذُبَاحٌ , without teshdeed, <b><i><FONT COLOR="DarkOliveGreen"> (T, K,) </FONT></i></b> the former the more common, <b><i><FONT COLOR="DarkOliveGreen"> (T, K,) </FONT></i></b> but disallowed by AHeyth, who holds it to be one of the words of the measure فُعَالٌ denoting diseases, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Cracks in the inner</FONT></i></b> [i. e. <b><i><FONT COLOR="DarkBlue">lower</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">sides of the toes,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">next the fore part of the foot:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a cut across the inner sides of the toes:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ibn―Buzurj, T:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a crack in the inner side,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sole, of the foot:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, TA voce نَكْبَةٌ:) </FONT></i></b> pl. ذَبَابِيحُ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> Hence the saying, مَا دُونَهُ شَوْكَةٌ وَلَا ذُبَّاحٌ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">There is not in the way of its attainment a thorn nor are</FONT></i></b> <b><i><FONT COLOR="DarkBlue">there any cracks in the inner sides of the toes,</FONT></i></b> &amp;c.: see also نَكْبَةٌ]. <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b>
ذباح	ذُبَّاحٌ <b><i><FONT COLOR="DarkOliveGreen"> (T, S, K) </FONT></i></b> and sometimes ↓ ذُبَاحٌ , without teshdeed, <b><i><FONT COLOR="DarkOliveGreen"> (T, K,) </FONT></i></b> the former the more common, <b><i><FONT COLOR="DarkOliveGreen"> (T, K,) </FONT></i></b> but disallowed by AHeyth, who holds it to be one of the words of the measure فُعَالٌ denoting diseases, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Cracks in the inner</FONT></i></b> [i. e. <b><i><FONT COLOR="DarkBlue">lower</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">sides of the toes,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">next the fore part of the foot:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a cut across the inner sides of the toes:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ibn―Buzurj, T:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a crack in the inner side,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sole, of the foot:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, TA voce نَكْبَةٌ:) </FONT></i></b> pl. ذَبَابِيحُ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> Hence the saying, مَا دُونَهُ شَوْكَةٌ وَلَا ذُبَّاحٌ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">There is not in the way of its attainment a thorn nor are</FONT></i></b> <b><i><FONT COLOR="DarkBlue">there any cracks in the inner sides of the toes,</FONT></i></b> &amp;c.: see also نَكْبَةٌ]. <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b>
ذباح	ذِبَاحٌ : see ذُبَحَةٌ.
ذباح	ذِبَاحٌ : see ذُبَحَةٌ.
ذباذب	ذَبَاذِبُ <b><i><FONT COLOR="DarkBlue">Certain things that are hung to the</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">women's camel―vehicle called</FONT></i></b>] هَوْدَج, <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to the head of a camel,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">for ornament;</FONT></i></b> [i. e. <b><i><FONT COLOR="DarkBlue">tassels,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pendant tufts of wool,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">shreds of woollen cloth, of various colours;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (see رَعَثٌ;) </FONT></i></b>] as also ↓ ذَبْذَبَةٌ : <b><i><FONT COLOR="DarkOliveGreen"> (M, K:) </FONT></i></b> the sing. of the former is ↓ ذِبْذِبٌ , <b><i><FONT COLOR="DarkOliveGreen"> (T,) </FONT></i></b> or ↓ ذُبْذُبٌ , with damm. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And The <b><i><FONT COLOR="DarkBlue">fringes,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">edges,</FONT></i></b> of a [garment of the kind called] بُرْدَة; because of their motion upon the wearer when he walks: sing. ↓ ذِبْذِبٌ . <b><i><FONT COLOR="DarkOliveGreen"> (TA from a trad.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> See also ذَبْذَبٌ, in two places.
ذباذب	ذَبَاذِبُ <b><i><FONT COLOR="DarkBlue">Certain things that are hung to the</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">women's camel―vehicle called</FONT></i></b>] هَوْدَج, <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to the head of a camel,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">for ornament;</FONT></i></b> [i. e. <b><i><FONT COLOR="DarkBlue">tassels,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pendant tufts of wool,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">shreds of woollen cloth, of various colours;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (see رَعَثٌ;) </FONT></i></b>] as also ↓ ذَبْذَبَةٌ : <b><i><FONT COLOR="DarkOliveGreen"> (M, K:) </FONT></i></b> the sing. of the former is ↓ ذِبْذِبٌ , <b><i><FONT COLOR="DarkOliveGreen"> (T,) </FONT></i></b> or ↓ ذُبْذُبٌ , with damm. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And The <b><i><FONT COLOR="DarkBlue">fringes,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">edges,</FONT></i></b> of a [garment of the kind called] بُرْدَة; because of their motion upon the wearer when he walks: sing. ↓ ذِبْذِبٌ . <b><i><FONT COLOR="DarkOliveGreen"> (TA from a trad.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> See also ذَبْذَبٌ, in two places.
ذبال	ذُبَالٌ : see ذُبَالَةٌ. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">Ulcers that come forth in the side and penetrate into the inside;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> نَقَّابَاتٌ; and so دُبَالٌ, with د. <b><i><FONT COLOR="DarkOliveGreen"> (IAar, T.) </FONT></i></b>
ذبال	ذُبَالٌ : see ذُبَالَةٌ. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">Ulcers that come forth in the side and penetrate into the inside;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> نَقَّابَاتٌ; and so دُبَالٌ, with د. <b><i><FONT COLOR="DarkOliveGreen"> (IAar, T.) </FONT></i></b>
ذبال	ذُبَّالٌ : see ذُبَالَةٌ.
ذبال	ذُبَّالٌ : see ذُبَالَةٌ.
ذبال مفتل	ذُبَالٌ مُفَتَّلٌ [<b><i><FONT COLOR="DarkBlue">Twisted wicks</FONT></i></b>]: the epithet in this case is with teshdeed because applied to many things. <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K.) </FONT></i></b>
ذبالة	ذُبَالَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, K) </FONT></i></b> and ↓ ذُبَّالَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (T, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A wick</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">that is lighted,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">with which a lamp is lighted,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">trimmed:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T:) </FONT></i></b> or ذُبَّالَةٌ signifies <b><i><FONT COLOR="DarkBlue">a wick of which a portion is burnt:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ham p. 81:) </FONT></i></b> pl. [or coll. gen. n.] ↓ ذُبَالٌ and ↓ ذُبَّالٌ . <b><i><FONT COLOR="DarkOliveGreen"> (T, K, * TA.) </FONT></i></b> [See an ex. in a verse cited voce دَاحُولٌ.]
ذبالة	ذُبَالَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, K) </FONT></i></b> and ↓ ذُبَّالَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (T, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A wick</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">that is lighted,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">with which a lamp is lighted,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">trimmed:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T:) </FONT></i></b> or ذُبَّالَةٌ signifies <b><i><FONT COLOR="DarkBlue">a wick of which a portion is burnt:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ham p. 81:) </FONT></i></b> pl. [or coll. gen. n.] ↓ ذُبَالٌ and ↓ ذُبَّالٌ . <b><i><FONT COLOR="DarkOliveGreen"> (T, K, * TA.) </FONT></i></b> [See an ex. in a verse cited voce دَاحُولٌ.]
ذبالة	ذُبَّالَةٌ : see ذُبَالَةٌ.
ذبالة	ذُبَّالَةٌ : see ذُبَالَةٌ.
ذبب عنه	ذبّب عَنْهُ <b><i><FONT COLOR="DarkBlue">He repelled from him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">defended him, much,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">often.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> ذبّب الذُّبَابَ: see 1. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> ذَبَّبَتْ شَفَتُهُ: see 1. <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> [ذَبَّبَ, inf. n. تَذْبِيبٌ, also signifies <b><i><FONT COLOR="DarkBlue">It left a</FONT></i></b> ذُبَابَة, i. e. <b><i><FONT COLOR="DarkBlue">somewhat remaining.</FONT></i></b> Hence,] ذبّب النَّهَارُ <b><i><FONT COLOR="DarkOliveGreen"> (S, A, TA,) </FONT></i></b> or ↓ ذَبَّ , <b><i><FONT COLOR="DarkOliveGreen"> (so in the K, but corrected in the TA,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The day passed so as to leave thereof only a</FONT></i></b> ذُبَابَة; <b><i><FONT COLOR="DarkOliveGreen"> (A, TA; *) </FONT></i></b> i. e. <b><i><FONT COLOR="DarkOliveGreen"> (TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">the day had only a</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">small</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">remainder of it left.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA.) </FONT></i></b> And طَعْنٌ وَرَمْىٌ غَيْرُ تَذْبِيبٍ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A thrusting,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">piercing, and a shooting,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">casting, with energy</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">so as not to leave any force unexerted</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S, * A, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Also <b><i><FONT COLOR="DarkBlue">It left not a</FONT></i></b> ذُبَابَة, i.e. <b><i><FONT COLOR="DarkBlue">anything remaining:</FONT></i></b> thus bearing two contr. significations. Hence,] ذبّب فِى السَّيْرِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He strove, laboured, toiled,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">exerted himself, in going,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">journeying, so that he left not a</FONT></i></b> ذُبَابَة [or <b><i><FONT COLOR="DarkBlue">any part of his journey remaining unaccomplished</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (A, TA:) </FONT></i></b> [or] ذبّب signifies <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he hastened, made haste,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sped;</FONT></i></b> syn. أَسْرَعَ: <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> [and, accord. to Et―Tebreezee, this is the primary signification: for he says,] التَّذْبِيبٌ is like الطِّرَادُ [app. as meaning <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">the act of charging,</FONT></i></b> by a horse or a horseman]: but the primary meaning is الإِسْرَاعُ. <b><i><FONT COLOR="DarkOliveGreen"> (Ham p. 207.) </FONT></i></b> And ذَبَّبْنَا لَيْلَتَنَا, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> inf. n. تَذْبِيبٌ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Our beasts became fatigued,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">jaded, by journeying</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">during</FONT></i></b> that <b><i><FONT COLOR="DarkBlue">our night</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b>
ذبب عنه	ذبّب عَنْهُ <b><i><FONT COLOR="DarkBlue">He repelled from him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">defended him, much,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">often.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> ذبّب الذُّبَابَ: see 1. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> ذَبَّبَتْ شَفَتُهُ: see 1. <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> [ذَبَّبَ, inf. n. تَذْبِيبٌ, also signifies <b><i><FONT COLOR="DarkBlue">It left a</FONT></i></b> ذُبَابَة, i. e. <b><i><FONT COLOR="DarkBlue">somewhat remaining.</FONT></i></b> Hence,] ذبّب النَّهَارُ <b><i><FONT COLOR="DarkOliveGreen"> (S, A, TA,) </FONT></i></b> or ↓ ذَبَّ , <b><i><FONT COLOR="DarkOliveGreen"> (so in the K, but corrected in the TA,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The day passed so as to leave thereof only a</FONT></i></b> ذُبَابَة; <b><i><FONT COLOR="DarkOliveGreen"> (A, TA; *) </FONT></i></b> i. e. <b><i><FONT COLOR="DarkOliveGreen"> (TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">the day had only a</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">small</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">remainder of it left.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA.) </FONT></i></b> And طَعْنٌ وَرَمْىٌ غَيْرُ تَذْبِيبٍ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A thrusting,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">piercing, and a shooting,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">casting, with energy</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">so as not to leave any force unexerted</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S, * A, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Also <b><i><FONT COLOR="DarkBlue">It left not a</FONT></i></b> ذُبَابَة, i.e. <b><i><FONT COLOR="DarkBlue">anything remaining:</FONT></i></b> thus bearing two contr. significations. Hence,] ذبّب فِى السَّيْرِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He strove, laboured, toiled,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">exerted himself, in going,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">journeying, so that he left not a</FONT></i></b> ذُبَابَة [or <b><i><FONT COLOR="DarkBlue">any part of his journey remaining unaccomplished</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (A, TA:) </FONT></i></b> [or] ذبّب signifies <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he hastened, made haste,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sped;</FONT></i></b> syn. أَسْرَعَ: <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> [and, accord. to Et―Tebreezee, this is the primary signification: for he says,] التَّذْبِيبٌ is like الطِّرَادُ [app. as meaning <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">the act of charging,</FONT></i></b> by a horse or a horseman]: but the primary meaning is الإِسْرَاعُ. <b><i><FONT COLOR="DarkOliveGreen"> (Ham p. 207.) </FONT></i></b> And ذَبَّبْنَا لَيْلَتَنَا, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> inf. n. تَذْبِيبٌ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Our beasts became fatigued,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">jaded, by journeying</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">during</FONT></i></b> that <b><i><FONT COLOR="DarkBlue">our night</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b>
ذبح	ذَبَّحَ see 1. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> تَذْبِيحٌ is [said to be] syn. with تَذْبِيحٌ, <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> in prayer: accord. to Hr, ذبّح رَأْسَهُ signifies <b><i><FONT COLOR="DarkBlue">He lowered his head,</FONT></i></b> in inclining his body in prayer; like دبّح: and accord. to Lth, ذبّح signifies <b><i><FONT COLOR="DarkBlue">he lowered his head,</FONT></i></b> in inclining his body in prayer, <b><i><FONT COLOR="DarkBlue">so that it became lower than his back:</FONT></i></b> but Az says that this is a mistake, and that the correct word is دبّح, with the unpointed د. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
ذبح	ذَبَّحَ see 1. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> تَذْبِيحٌ is [said to be] syn. with تَذْبِيحٌ, <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> in prayer: accord. to Hr, ذبّح رَأْسَهُ signifies <b><i><FONT COLOR="DarkBlue">He lowered his head,</FONT></i></b> in inclining his body in prayer; like دبّح: and accord. to Lth, ذبّح signifies <b><i><FONT COLOR="DarkBlue">he lowered his head,</FONT></i></b> in inclining his body in prayer, <b><i><FONT COLOR="DarkBlue">so that it became lower than his back:</FONT></i></b> but Az says that this is a mistake, and that the correct word is دبّح, with the unpointed د. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
ذبح	ذُبَحٌ <b><i><FONT COLOR="DarkBlue">A certain plant which ostriches eat:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> this word and ↓ ذِبَحٌ signify the <b><i><FONT COLOR="DarkBlue">plant called</FONT></i></b> الجَزَرُ البَّرىُّ, <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">which is of a red colour:</FONT></i></b> and, accord. to the K, <b><i><FONT COLOR="DarkBlue">another plant:</FONT></i></b> but correctly <b><i><FONT COLOR="DarkBlue">a red plant</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (نَبْتٌ أَحْمَرُ, not نبت آخَرُ,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">having a stem,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">root,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (أَصْلٌ) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">from which is peeled off a black peel, whereupon there is taken forth a white substance, resembling a white</FONT></i></b> خزرة [or <b><i><FONT COLOR="DarkBlue">bead,</FONT></i></b> but perhaps this is a mistranscription for جَزَرَة, i. e. a <b><i><FONT COLOR="DarkBlue">carrot</FONT></i></b>], <b><i><FONT COLOR="DarkBlue">which is sweet and good, and is eaten:</FONT></i></b> [each word is a coll. gen. n.;] and the n. un. is ذُبَحَةٌ and ذِبَحَةٌ: so says AHn, on the authority of Fr: and he says also, on the authority of AA, that the ذُبَحَة is <b><i><FONT COLOR="DarkBlue">a tree that grows upon a stem, and in a manner resembling the</FONT></i></b> كراث [app. كَرَاث, not كُرَّاث], <b><i><FONT COLOR="DarkBlue">and then has a yellow flower; its root is like a</FONT></i></b> جزرة [i. e. جَزَرَة, or <b><i><FONT COLOR="DarkBlue">carrot</FONT></i></b>], <b><i><FONT COLOR="DarkBlue">and it is sweet, and of a red colour:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or the ذُبَح is <b><i><FONT COLOR="DarkBlue">a plant having a stem,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">root,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (أَصْلٌ,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">which is peeled, and there comes forth what resembles the</FONT></i></b> جِزر [i. e. جِزَر or جَزَر, meaning <b><i><FONT COLOR="DarkBlue">carrot</FONT></i></b>]; <b><i><FONT COLOR="DarkBlue">and a black skin is peeled from it; and it is sweet, and is eaten; and has a red flower.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ham p. 777.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also, and ↓ ذِبَحٌ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> the former the more common, <b><i><FONT COLOR="DarkOliveGreen"> (Th, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A species of the</FONT></i></b> كَمْأَةٌ [or <b><i><FONT COLOR="DarkBlue">truffle</FONT></i></b>], <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of a white colour.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> See also ذُبَاحٌ.
ذبح	ذُبَحٌ <b><i><FONT COLOR="DarkBlue">A certain plant which ostriches eat:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> this word and ↓ ذِبَحٌ signify the <b><i><FONT COLOR="DarkBlue">plant called</FONT></i></b> الجَزَرُ البَّرىُّ, <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">which is of a red colour:</FONT></i></b> and, accord. to the K, <b><i><FONT COLOR="DarkBlue">another plant:</FONT></i></b> but correctly <b><i><FONT COLOR="DarkBlue">a red plant</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (نَبْتٌ أَحْمَرُ, not نبت آخَرُ,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">having a stem,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">root,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (أَصْلٌ) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">from which is peeled off a black peel, whereupon there is taken forth a white substance, resembling a white</FONT></i></b> خزرة [or <b><i><FONT COLOR="DarkBlue">bead,</FONT></i></b> but perhaps this is a mistranscription for جَزَرَة, i. e. a <b><i><FONT COLOR="DarkBlue">carrot</FONT></i></b>], <b><i><FONT COLOR="DarkBlue">which is sweet and good, and is eaten:</FONT></i></b> [each word is a coll. gen. n.;] and the n. un. is ذُبَحَةٌ and ذِبَحَةٌ: so says AHn, on the authority of Fr: and he says also, on the authority of AA, that the ذُبَحَة is <b><i><FONT COLOR="DarkBlue">a tree that grows upon a stem, and in a manner resembling the</FONT></i></b> كراث [app. كَرَاث, not كُرَّاث], <b><i><FONT COLOR="DarkBlue">and then has a yellow flower; its root is like a</FONT></i></b> جزرة [i. e. جَزَرَة, or <b><i><FONT COLOR="DarkBlue">carrot</FONT></i></b>], <b><i><FONT COLOR="DarkBlue">and it is sweet, and of a red colour:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or the ذُبَح is <b><i><FONT COLOR="DarkBlue">a plant having a stem,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">root,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (أَصْلٌ,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">which is peeled, and there comes forth what resembles the</FONT></i></b> جِزر [i. e. جِزَر or جَزَر, meaning <b><i><FONT COLOR="DarkBlue">carrot</FONT></i></b>]; <b><i><FONT COLOR="DarkBlue">and a black skin is peeled from it; and it is sweet, and is eaten; and has a red flower.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ham p. 777.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also, and ↓ ذِبَحٌ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> the former the more common, <b><i><FONT COLOR="DarkOliveGreen"> (Th, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A species of the</FONT></i></b> كَمْأَةٌ [or <b><i><FONT COLOR="DarkBlue">truffle</FONT></i></b>], <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of a white colour.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> See also ذُبَاحٌ.
ذبح	ذُبَحَ , <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K, &amp;c.,) </FONT></i></b> aor. ذَبَحَ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> inf. n. ذَبْحٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K, &amp;c.) </FONT></i></b> and ذُبَاحٌ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He cut,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">divided, lengthwise; clave; split; slit; rent,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rent open; ripped,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ripped open.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K.) </FONT></i></b> [Accord. to Fei,] this is the primary signification. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> [But see what follows.] You say, ذَبَحَ فَأْرَةَ المِسْكَ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a perfumer, A) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">ripped open the follicle,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">vesicle, of mush,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and took forth the mush that was in it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [In the A and TA this is said to be tropical; the authors evidently holding it to be from ذَبَحَ in the sense here next following.] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He slaughtered</FONT></i></b> [for food, or <b><i><FONT COLOR="DarkBlue">sacrificed,</FONT></i></b>] <b><i><FONT COLOR="DarkOliveGreen"> (L, TA) </FONT></i></b> and animal, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> or a sheep or goat, <b><i><FONT COLOR="DarkOliveGreen"> (S, TA,) </FONT></i></b> or an ox or a cow, and a sheep or goat, and the like, <b><i><FONT COLOR="DarkOliveGreen"> (Mgh,) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">in the manner prescribed by the law,</FONT></i></b> i. e.,] <b><i><FONT COLOR="DarkBlue">by cutting the</FONT></i></b> وَدَجَانِ [or <b><i><FONT COLOR="DarkBlue">two external jugular veins</FONT></i></b>], <b><i><FONT COLOR="DarkOliveGreen"> (Mgh,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">by cutting the throat, from beneath, at the part next the head:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L, TA:) </FONT></i></b> accord. to the K, <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> نَحَرَ: but correctly, الذَّبْحُ is in the throat; and النَّحْرُ is in the pit above the breast, between the collar―bones, where camels are stabbed: the latter word is used in relation to camels and bulls and cows; and the former, in relation to other animals: or, not improbably, both may have originally signified <b><i><FONT COLOR="DarkBlue">the causing the soul to depart by wounding the throat, or the pit above the breast, which is the stabbing―place in the camel;</FONT></i></b> and may then have been applied in peculiar [and different] senses by the lawyers. <b><i><FONT COLOR="DarkOliveGreen"> (MF. [See also ذَكَاةٌ, in art. ذكو.]) </FONT></i></b> Also <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He slaughtered,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">slew, in any manner.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> [You say, ذَبَحَ عَنْهُ <b><i><FONT COLOR="DarkBlue">He slaughtered,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sacrificed, for him, by way of expiation.</FONT></i></b>] And ذَبَحَ بَعْضُهُمْ بَعْضًا <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">They slaughtered,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">slew, one another</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> And أَخَذَهُمْ بَنُو فُلَانٍ بِالذُّبَاحِ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The sons of such a one slaughtered,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">slew, them.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And ↓ ذبّح <b><i><FONT COLOR="DarkOliveGreen"> (inf. n. تَذْبِيحٌ, KL) </FONT></i></b> signifies the same as ذَبَحَ, except that it applies [only] to many objects; whereas the latter applies to few and to many: thus it is said in the Kur [ii. 46, and in like manner in xiv. 6], يُذَبِّحُونَ أَبْنَآءَكُمْ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">They slaughtering,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">slaying, your sons</FONT></i></b>], accord. to the reading commonly obtaining. <b><i><FONT COLOR="DarkOliveGreen"> (Aboo―Is―hák, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> Hence, <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He killed;</FONT></i></b> because الذَّبْحُ [in its proper sense, when the object is an animal,] is one of the quickest modes of killing. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> It is said in a trad., <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, TA,) </FONT></i></b> cautioning against accepting the office of a Kádee, <b><i><FONT COLOR="DarkOliveGreen"> (Mgh,) </FONT></i></b> مَنْ جُعِلَ قَاضِيًا بَيْنَ النَّاسِ فَكَأَنَّمَا ذُبِحَ بِغَيْرِ سِكِّينٍ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">Whoso is made a Kádee among the people, he is as though he were slaughtered without a knife</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, TA: *) </FONT></i></b> expl. by some as meaning, <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he is as though he were killed</FONT></i></b> [&amp;c.]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> [Hence, also, because الذَّبْحُ renders the flesh of an animal allowable, or lawful, as food,] <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It rendered allowable,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">lawful:</FONT></i></b> as salt and the sun and the fishes called نِينَان <b><i><FONT COLOR="DarkOliveGreen"> (pl. of نُونٌ) </FONT></i></b> do wine, by changing its quality, as is said in a trad. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> Also <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He broached,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pierced,</FONT></i></b> a دَنّ [or wine―jar, <b><i><FONT COLOR="DarkBlue">making a hole in the mouth,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">removing the clay that closed the mouth</FONT></i></b>], <b><i><FONT COLOR="DarkBlue">so as to draw forth the contents.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Msb, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> And <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, choked.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> You say, ذَبَحَتْهُ العَبْرَةُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Weeping choked him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b7―]</FONT></b> And, said of thirst, <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It affected him severely,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">distressed him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b8―]</FONT></b> ذَبَحَتِ اللِّحْيَةُ فُلَانًا <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> The <b><i><FONT COLOR="DarkBlue">beard flowed down beneath the chin of such a one so that the anterior portion of the part beneath his lower jaw was apparent:</FONT></i></b> in which case, the man is said to be بِلِحْيَتِهِ ↓ مَذْبُوحٌ . <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b>
ذبح	ذُبَحَ , <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K, &amp;c.,) </FONT></i></b> aor. ذَبَحَ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> inf. n. ذَبْحٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K, &amp;c.) </FONT></i></b> and ذُبَاحٌ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He cut,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">divided, lengthwise; clave; split; slit; rent,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rent open; ripped,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ripped open.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K.) </FONT></i></b> [Accord. to Fei,] this is the primary signification. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> [But see what follows.] You say, ذَبَحَ فَأْرَةَ المِسْكَ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a perfumer, A) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">ripped open the follicle,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">vesicle, of mush,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and took forth the mush that was in it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [In the A and TA this is said to be tropical; the authors evidently holding it to be from ذَبَحَ in the sense here next following.] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He slaughtered</FONT></i></b> [for food, or <b><i><FONT COLOR="DarkBlue">sacrificed,</FONT></i></b>] <b><i><FONT COLOR="DarkOliveGreen"> (L, TA) </FONT></i></b> and animal, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> or a sheep or goat, <b><i><FONT COLOR="DarkOliveGreen"> (S, TA,) </FONT></i></b> or an ox or a cow, and a sheep or goat, and the like, <b><i><FONT COLOR="DarkOliveGreen"> (Mgh,) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">in the manner prescribed by the law,</FONT></i></b> i. e.,] <b><i><FONT COLOR="DarkBlue">by cutting the</FONT></i></b> وَدَجَانِ [or <b><i><FONT COLOR="DarkBlue">two external jugular veins</FONT></i></b>], <b><i><FONT COLOR="DarkOliveGreen"> (Mgh,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">by cutting the throat, from beneath, at the part next the head:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L, TA:) </FONT></i></b> accord. to the K, <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> نَحَرَ: but correctly, الذَّبْحُ is in the throat; and النَّحْرُ is in the pit above the breast, between the collar―bones, where camels are stabbed: the latter word is used in relation to camels and bulls and cows; and the former, in relation to other animals: or, not improbably, both may have originally signified <b><i><FONT COLOR="DarkBlue">the causing the soul to depart by wounding the throat, or the pit above the breast, which is the stabbing―place in the camel;</FONT></i></b> and may then have been applied in peculiar [and different] senses by the lawyers. <b><i><FONT COLOR="DarkOliveGreen"> (MF. [See also ذَكَاةٌ, in art. ذكو.]) </FONT></i></b> Also <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He slaughtered,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">slew, in any manner.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> [You say, ذَبَحَ عَنْهُ <b><i><FONT COLOR="DarkBlue">He slaughtered,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sacrificed, for him, by way of expiation.</FONT></i></b>] And ذَبَحَ بَعْضُهُمْ بَعْضًا <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">They slaughtered,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">slew, one another</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> And أَخَذَهُمْ بَنُو فُلَانٍ بِالذُّبَاحِ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The sons of such a one slaughtered,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">slew, them.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And ↓ ذبّح <b><i><FONT COLOR="DarkOliveGreen"> (inf. n. تَذْبِيحٌ, KL) </FONT></i></b> signifies the same as ذَبَحَ, except that it applies [only] to many objects; whereas the latter applies to few and to many: thus it is said in the Kur [ii. 46, and in like manner in xiv. 6], يُذَبِّحُونَ أَبْنَآءَكُمْ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">They slaughtering,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">slaying, your sons</FONT></i></b>], accord. to the reading commonly obtaining. <b><i><FONT COLOR="DarkOliveGreen"> (Aboo―Is―hák, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> Hence, <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He killed;</FONT></i></b> because الذَّبْحُ [in its proper sense, when the object is an animal,] is one of the quickest modes of killing. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> It is said in a trad., <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, TA,) </FONT></i></b> cautioning against accepting the office of a Kádee, <b><i><FONT COLOR="DarkOliveGreen"> (Mgh,) </FONT></i></b> مَنْ جُعِلَ قَاضِيًا بَيْنَ النَّاسِ فَكَأَنَّمَا ذُبِحَ بِغَيْرِ سِكِّينٍ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">Whoso is made a Kádee among the people, he is as though he were slaughtered without a knife</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, TA: *) </FONT></i></b> expl. by some as meaning, <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he is as though he were killed</FONT></i></b> [&amp;c.]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> [Hence, also, because الذَّبْحُ renders the flesh of an animal allowable, or lawful, as food,] <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It rendered allowable,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">lawful:</FONT></i></b> as salt and the sun and the fishes called نِينَان <b><i><FONT COLOR="DarkOliveGreen"> (pl. of نُونٌ) </FONT></i></b> do wine, by changing its quality, as is said in a trad. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> Also <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He broached,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pierced,</FONT></i></b> a دَنّ [or wine―jar, <b><i><FONT COLOR="DarkBlue">making a hole in the mouth,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">removing the clay that closed the mouth</FONT></i></b>], <b><i><FONT COLOR="DarkBlue">so as to draw forth the contents.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Msb, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> And <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, choked.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> You say, ذَبَحَتْهُ العَبْرَةُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Weeping choked him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b7―]</FONT></b> And, said of thirst, <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It affected him severely,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">distressed him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b8―]</FONT></b> ذَبَحَتِ اللِّحْيَةُ فُلَانًا <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> The <b><i><FONT COLOR="DarkBlue">beard flowed down beneath the chin of such a one so that the anterior portion of the part beneath his lower jaw was apparent:</FONT></i></b> in which case, the man is said to be بِلِحْيَتِهِ ↓ مَذْبُوحٌ . <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b>
ذبح	ذِبَحٌ : see the next preceding paragraph, in two places.
ذبح	ذِبَحٌ : see the next preceding paragraph, in two places.
ذبح	ذِبْحٌ <b><i><FONT COLOR="DarkBlue">An animal prepared for slaughter</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">sacrifice;</FONT></i></b> i. e. <b><i><FONT COLOR="DarkBlue">an intended victim</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (T, A, Msb, TA:) </FONT></i></b> [see also ذَبِيحٌ, which occurs in this sense in a trad. as applied to a human being:] or <b><i><FONT COLOR="DarkBlue">an animal that is slaughtered</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">sacrificed</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, K, TA;) </FONT></i></b> and so ↓ ذَبِيحَةٌ ; <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb;) </FONT></i></b> or this signifies <b><i><FONT COLOR="DarkBlue">a slaughtered</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">sacrificed</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">sheep</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">goat;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> and is [nominally] fem. of ذَبِيحٌ, but the ة is affixed only because the quality of a subst. is predominant in it: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or the ذَبِيحٌ is added to denote that the word is applied to <b><i><FONT COLOR="DarkBlue">a sheep,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">goat,</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">to be slaughtered</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sacrificed,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">not yet slaughtered</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">sacrificed</FONT></i></b>]; and when the act has been executed upon it, it is [said to be] ذَبِيحٌ: <b><i><FONT COLOR="DarkOliveGreen"> (M, voce رَمِيَّةٌ:) </FONT></i></b> ذِبْحٌ is applied to <b><i><FONT COLOR="DarkBlue">an animal that is slaughtered</FONT></i></b> either <b><i><FONT COLOR="DarkBlue">as a sacrifice on the occasion of the pilgrimage</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">otherwise;</FONT></i></b> and is like طِحْنٌ in the sense of مَطْحُونٌ, and عِطْفٌ in the sense of مَعْطُوفٌ, &amp;c.: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> the pl. of ↓ ذَبِيحَةٌ is ذَبَائِحُ. <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb.) </FONT></i></b> It is said in the Kur [xxxvii. 107], وَفَدَيْنَاهُ بِدِبْحٍ عَظِيمٍ [<b><i><FONT COLOR="DarkBlue">And we ransomed him with a great victim</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S, A.) </FONT></i></b> الجِنِّ ↓ ذَبَائِحُ means <b><i><FONT COLOR="DarkBlue">Animals sacrificed to the Jinn,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">Genii:</FONT></i></b> for it was customary for a man, when he bought a house, or drew forth [for the first time] the water of a spring, and the like, to sacrifice an animal to the Jinn with the view of avoiding ill luck, <b><i><FONT COLOR="DarkOliveGreen"> (A, TA,) </FONT></i></b> lest some disagreeable accident should happen to him from the Jinn thereof: <b><i><FONT COLOR="DarkOliveGreen"> (A:) </FONT></i></b> and the doing this is forbidden. <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See also ذُبَحَةٌ.
ذبح	ذِبْحٌ <b><i><FONT COLOR="DarkBlue">An animal prepared for slaughter</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">sacrifice;</FONT></i></b> i. e. <b><i><FONT COLOR="DarkBlue">an intended victim</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (T, A, Msb, TA:) </FONT></i></b> [see also ذَبِيحٌ, which occurs in this sense in a trad. as applied to a human being:] or <b><i><FONT COLOR="DarkBlue">an animal that is slaughtered</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">sacrificed</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, K, TA;) </FONT></i></b> and so ↓ ذَبِيحَةٌ ; <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb;) </FONT></i></b> or this signifies <b><i><FONT COLOR="DarkBlue">a slaughtered</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">sacrificed</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">sheep</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">goat;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> and is [nominally] fem. of ذَبِيحٌ, but the ة is affixed only because the quality of a subst. is predominant in it: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or the ذَبِيحٌ is added to denote that the word is applied to <b><i><FONT COLOR="DarkBlue">a sheep,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">goat,</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">to be slaughtered</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sacrificed,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">not yet slaughtered</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">sacrificed</FONT></i></b>]; and when the act has been executed upon it, it is [said to be] ذَبِيحٌ: <b><i><FONT COLOR="DarkOliveGreen"> (M, voce رَمِيَّةٌ:) </FONT></i></b> ذِبْحٌ is applied to <b><i><FONT COLOR="DarkBlue">an animal that is slaughtered</FONT></i></b> either <b><i><FONT COLOR="DarkBlue">as a sacrifice on the occasion of the pilgrimage</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">otherwise;</FONT></i></b> and is like طِحْنٌ in the sense of مَطْحُونٌ, and عِطْفٌ in the sense of مَعْطُوفٌ, &amp;c.: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> the pl. of ↓ ذَبِيحَةٌ is ذَبَائِحُ. <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb.) </FONT></i></b> It is said in the Kur [xxxvii. 107], وَفَدَيْنَاهُ بِدِبْحٍ عَظِيمٍ [<b><i><FONT COLOR="DarkBlue">And we ransomed him with a great victim</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S, A.) </FONT></i></b> الجِنِّ ↓ ذَبَائِحُ means <b><i><FONT COLOR="DarkBlue">Animals sacrificed to the Jinn,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">Genii:</FONT></i></b> for it was customary for a man, when he bought a house, or drew forth [for the first time] the water of a spring, and the like, to sacrifice an animal to the Jinn with the view of avoiding ill luck, <b><i><FONT COLOR="DarkOliveGreen"> (A, TA,) </FONT></i></b> lest some disagreeable accident should happen to him from the Jinn thereof: <b><i><FONT COLOR="DarkOliveGreen"> (A:) </FONT></i></b> and the doing this is forbidden. <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See also ذُبَحَةٌ.
ذبحة	ذُبَحَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (AZ, S, A, K) </FONT></i></b> and ↓ ذُبْحَهٌ , <b><i><FONT COLOR="DarkOliveGreen"> (As, A, K,) </FONT></i></b> but this latter, which is used by the vulgar, was unknown to AZ, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> and ↓ ذُبَاحٌ <b><i><FONT COLOR="DarkOliveGreen"> (A, K) </FONT></i></b> and ↓ ذِبَحَةٌ and ↓ ذِبْحَةٌ and ↓ ذِبَاحٌ <b><i><FONT COLOR="DarkOliveGreen"> (K) and ↓ ذِبْحٌ , (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A disease,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, A,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pain,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AZ, S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in the</FONT></i></b> حَلْق [or <b><i><FONT COLOR="DarkBlue">fauces</FONT></i></b>], <b><i><FONT COLOR="DarkOliveGreen"> (AZ, T, S, A, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">which sometimes kills:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">blood which chokes and kills:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an ulcer that comes forth in the</FONT></i></b> حَلْق [or <b><i><FONT COLOR="DarkBlue">fauces</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">of a man, like the</FONT></i></b> ذِئْبَة <b><i><FONT COLOR="DarkBlue">that attacks the ass:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ISh, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an ulcer that appears in that part, obstructing it, and stopping the breath, and killing.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> One says, أَخَذَتْهُ الذُّبَحَةُ [<b><i><FONT COLOR="DarkBlue">The</FONT></i></b> ذبحة <b><i><FONT COLOR="DarkBlue">attacked him</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> And ↓ الطَّمَعُ ذُبَاحٌ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Covetousness is</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">like</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">a disease in the fauces:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a poisonous plant.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> And كَانَ ذٰلِكَ مِثْلَ الذُّبَحَةِ عَلَى النَّحْرِ [<b><i><FONT COLOR="DarkBlue">That was like the disease called</FONT></i></b> ذبحة <b><i><FONT COLOR="DarkBlue">in the uppermost part of the breast</FONT></i></b>]: a prov., applied to the case of a man whom one imagines to be a sincere friend, and who proves to be an evident enemy: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or كَانَ مِثْلَ الذُّبَحَةِ الخ <b><i><FONT COLOR="DarkBlue">He was like the</FONT></i></b> ذبحة &amp;c., a disease in the حَلْق, which does not quit the patient externally, and hurts him internally: said by him to whom you complain of one whom you imagined to be a sincere friend, and whose affection was outward, when his deceit has become manifest. <b><i><FONT COLOR="DarkOliveGreen"> (Meyd.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> دُبَحَةٌ is also the n. un. of ذُبَحٌ [q. v.]. <b><i><FONT COLOR="DarkOliveGreen"> (Fr, AHn.) </FONT></i></b>
ذبحة	ذُبَحَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (AZ, S, A, K) </FONT></i></b> and ↓ ذُبْحَهٌ , <b><i><FONT COLOR="DarkOliveGreen"> (As, A, K,) </FONT></i></b> but this latter, which is used by the vulgar, was unknown to AZ, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> and ↓ ذُبَاحٌ <b><i><FONT COLOR="DarkOliveGreen"> (A, K) </FONT></i></b> and ↓ ذِبَحَةٌ and ↓ ذِبْحَةٌ and ↓ ذِبَاحٌ <b><i><FONT COLOR="DarkOliveGreen"> (K) and ↓ ذِبْحٌ , (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A disease,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, A,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pain,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AZ, S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in the</FONT></i></b> حَلْق [or <b><i><FONT COLOR="DarkBlue">fauces</FONT></i></b>], <b><i><FONT COLOR="DarkOliveGreen"> (AZ, T, S, A, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">which sometimes kills:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">blood which chokes and kills:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an ulcer that comes forth in the</FONT></i></b> حَلْق [or <b><i><FONT COLOR="DarkBlue">fauces</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">of a man, like the</FONT></i></b> ذِئْبَة <b><i><FONT COLOR="DarkBlue">that attacks the ass:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ISh, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an ulcer that appears in that part, obstructing it, and stopping the breath, and killing.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> One says, أَخَذَتْهُ الذُّبَحَةُ [<b><i><FONT COLOR="DarkBlue">The</FONT></i></b> ذبحة <b><i><FONT COLOR="DarkBlue">attacked him</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> And ↓ الطَّمَعُ ذُبَاحٌ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Covetousness is</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">like</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">a disease in the fauces:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a poisonous plant.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> And كَانَ ذٰلِكَ مِثْلَ الذُّبَحَةِ عَلَى النَّحْرِ [<b><i><FONT COLOR="DarkBlue">That was like the disease called</FONT></i></b> ذبحة <b><i><FONT COLOR="DarkBlue">in the uppermost part of the breast</FONT></i></b>]: a prov., applied to the case of a man whom one imagines to be a sincere friend, and who proves to be an evident enemy: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or كَانَ مِثْلَ الذُّبَحَةِ الخ <b><i><FONT COLOR="DarkBlue">He was like the</FONT></i></b> ذبحة &amp;c., a disease in the حَلْق, which does not quit the patient externally, and hurts him internally: said by him to whom you complain of one whom you imagined to be a sincere friend, and whose affection was outward, when his deceit has become manifest. <b><i><FONT COLOR="DarkOliveGreen"> (Meyd.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> دُبَحَةٌ is also the n. un. of ذُبَحٌ [q. v.]. <b><i><FONT COLOR="DarkOliveGreen"> (Fr, AHn.) </FONT></i></b>
ذبحة	ذُبْحَةٌ : see ذُبَحَةٌ.
ذبحة	ذُبْحَةٌ : see ذُبَحَةٌ.
ذبحة	ذِبَحَةٌ : see the next preceding paragraph. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> It is also the n. un. of ذِبَحٌ [q. v. voce ذَُبَحٌ]. <b><i><FONT COLOR="DarkOliveGreen"> (Fr, AHn.) </FONT></i></b>
ذبحة	ذِبَحَةٌ : see the next preceding paragraph. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> It is also the n. un. of ذِبَحٌ [q. v. voce ذَُبَحٌ]. <b><i><FONT COLOR="DarkOliveGreen"> (Fr, AHn.) </FONT></i></b>
ذبحة	ذِبْحَةٌ <b><i><FONT COLOR="DarkBlue">A mode,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">manner, of</FONT></i></b> ذَبْح [i. e. <b><i><FONT COLOR="DarkBlue">slaughter, such as is described in the first paragraph of this art.</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See also what here next follows.
ذبحة	ذِبْحَةٌ <b><i><FONT COLOR="DarkBlue">A mode,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">manner, of</FONT></i></b> ذَبْح [i. e. <b><i><FONT COLOR="DarkBlue">slaughter, such as is described in the first paragraph of this art.</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See also what here next follows.
ذبذب	ذَبْذَبٌ The <b><i><FONT COLOR="DarkBlue">penis,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, * S, M, A, K,) </FONT></i></b> as some say; <b><i><FONT COLOR="DarkOliveGreen"> (M;) </FONT></i></b> as also ↓ ذَبْذَبَةٌ and ↓ ذَبَاذِبُ , which last is not a pl., <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> though of a pl. measure; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> so called because of the motion thereof, to and fro: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and the <b><i><FONT COLOR="DarkBlue">tongue:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, A:) </FONT></i></b> or ↓ ذَبْذَبَةٌ has this latter meaning: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> and ↓ ذَبَاذِبُ signifies the <b><i><FONT COLOR="DarkBlue">genitals;</FONT></i></b> or, as some say, the <b><i><FONT COLOR="DarkBlue">testicles;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M;) </FONT></i></b> one of which is termed ↓ ذَبْذَبَةٌ . <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b>
ذبذب	ذَبْذَبٌ The <b><i><FONT COLOR="DarkBlue">penis,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, * S, M, A, K,) </FONT></i></b> as some say; <b><i><FONT COLOR="DarkOliveGreen"> (M;) </FONT></i></b> as also ↓ ذَبْذَبَةٌ and ↓ ذَبَاذِبُ , which last is not a pl., <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> though of a pl. measure; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> so called because of the motion thereof, to and fro: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and the <b><i><FONT COLOR="DarkBlue">tongue:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, A:) </FONT></i></b> or ↓ ذَبْذَبَةٌ has this latter meaning: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> and ↓ ذَبَاذِبُ signifies the <b><i><FONT COLOR="DarkBlue">genitals;</FONT></i></b> or, as some say, the <b><i><FONT COLOR="DarkBlue">testicles;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M;) </FONT></i></b> one of which is termed ↓ ذَبْذَبَةٌ . <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b>
ذبذب	ذَبْذَبٌ , <b><i><FONT COLOR="DarkOliveGreen"> (T,) </FONT></i></b> inf. n. ذَبْذَبَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He defended</FONT></i></b> his neighbours and family. <b><i><FONT COLOR="DarkOliveGreen"> (T, K.) </FONT></i></b> [See also 1.] <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">He annoyed, molested, harmed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hurt,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, K,) </FONT></i></b> people. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">He made</FONT></i></b> a thing <b><i><FONT COLOR="DarkBlue">to dangle,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">move to and fro;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L;) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">made</FONT></i></b> it <b><i><FONT COLOR="DarkBlue">to be in a state of motion, commotion,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">agitation.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L, K. *) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence,] ذَبْذَبَهُ, inf. n. as above, <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He left him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">made him to be, confounded,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">perplexed, not knowing his right course; wavering, vacillating,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">going to and fro.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A4―]</FONT></b> ذَبْذَبَةٌ also signifies The <b><i><FONT COLOR="DarkBlue">dangling,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">moving to and fro,</FONT></i></b> of a thing suspended in the air: <b><i><FONT COLOR="DarkOliveGreen"> (S, M:) </FONT></i></b> and ↓ تَذَبْذُبٌ the <b><i><FONT COLOR="DarkBlue">being in a state of motion</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">commotion:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, L:) </FONT></i></b> [or the latter has both these meanings; for] you say, الشَّىْءُ ↓ تَذَبْذَبَ <b><i><FONT COLOR="DarkBlue">the thing dangled,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">moved to and fro,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, A, L,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in the air;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A;) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">was in a state of commotion</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">agitation.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, L.) </FONT></i></b> It is said in a trad., فَكَأَنِّىأَنْظُرُ إِلَى يَدَيْهِ تُذَبْذِبَانِ, meaning <b><i><FONT COLOR="DarkBlue">And it was as though I looked at his two sleeves in a state of commotion,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">shaking.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And you say, بَيْنَ أَمْرَيْنِ ↓ تذَبْذَبَ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He wavered,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">vacillated, between two affairs.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (MA.) </FONT></i></b> And أَمْرُهُمْ ↓ تَذَبْذَبَ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">Their state of affairs was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, fluctuating,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">unsteady</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Lh, T in art. دل.) </FONT></i></b>
ذبذب	ذَبْذَبٌ , <b><i><FONT COLOR="DarkOliveGreen"> (T,) </FONT></i></b> inf. n. ذَبْذَبَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He defended</FONT></i></b> his neighbours and family. <b><i><FONT COLOR="DarkOliveGreen"> (T, K.) </FONT></i></b> [See also 1.] <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">He annoyed, molested, harmed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hurt,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, K,) </FONT></i></b> people. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">He made</FONT></i></b> a thing <b><i><FONT COLOR="DarkBlue">to dangle,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">move to and fro;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L;) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">made</FONT></i></b> it <b><i><FONT COLOR="DarkBlue">to be in a state of motion, commotion,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">agitation.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L, K. *) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence,] ذَبْذَبَهُ, inf. n. as above, <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He left him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">made him to be, confounded,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">perplexed, not knowing his right course; wavering, vacillating,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">going to and fro.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A4―]</FONT></b> ذَبْذَبَةٌ also signifies The <b><i><FONT COLOR="DarkBlue">dangling,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">moving to and fro,</FONT></i></b> of a thing suspended in the air: <b><i><FONT COLOR="DarkOliveGreen"> (S, M:) </FONT></i></b> and ↓ تَذَبْذُبٌ the <b><i><FONT COLOR="DarkBlue">being in a state of motion</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">commotion:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, L:) </FONT></i></b> [or the latter has both these meanings; for] you say, الشَّىْءُ ↓ تَذَبْذَبَ <b><i><FONT COLOR="DarkBlue">the thing dangled,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">moved to and fro,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, A, L,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in the air;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A;) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">was in a state of commotion</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">agitation.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, L.) </FONT></i></b> It is said in a trad., فَكَأَنِّىأَنْظُرُ إِلَى يَدَيْهِ تُذَبْذِبَانِ, meaning <b><i><FONT COLOR="DarkBlue">And it was as though I looked at his two sleeves in a state of commotion,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">shaking.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And you say, بَيْنَ أَمْرَيْنِ ↓ تذَبْذَبَ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He wavered,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">vacillated, between two affairs.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (MA.) </FONT></i></b> And أَمْرُهُمْ ↓ تَذَبْذَبَ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">Their state of affairs was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, fluctuating,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">unsteady</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Lh, T in art. دل.) </FONT></i></b>
ذبذب	ذُبْذُبٌ : see ذَبَاذِبُ.
ذبذب	ذُبْذُبٌ : see ذَبَاذِبُ.
ذبذب	ذِبْذِبٌ : see ذَبَاذِبُ, in two places.
ذبذب	ذِبْذِبٌ : see ذَبَاذِبُ, in two places.
ذبذبة	ذَبْذَبَةٌ : see ذَبْذَبٌ, in three places: <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> and see also ذَبَاذِبُ.
ذبذبة	ذَبْذَبَةٌ : see ذَبْذَبٌ, in three places: <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> and see also ذَبَاذِبُ.
ذبر	ذَبَرَ , <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, A, K,) </FONT></i></b> aor. ذَبُرَ <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, K) </FONT></i></b> and ذَبِرَ , <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K,) </FONT></i></b> inf. n. ذَبْرٌ; <b><i><FONT COLOR="DarkOliveGreen"> (M, A, K;) </FONT></i></b> and ↓ ذبّر , <b><i><FONT COLOR="DarkOliveGreen"> (M, A,) </FONT></i></b> inf. n. تَذْبِيرٌ; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He wrote</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A 'Obeyd, T, S, M, A, K) </FONT></i></b> a writing, or a book; <b><i><FONT COLOR="DarkOliveGreen"> (A 'Obeyd, T, S, M, A;) </FONT></i></b> like زَبَرَ: <b><i><FONT COLOR="DarkOliveGreen"> (A 'Obeyd, T, S:) </FONT></i></b> or both signify, <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> or the former signifies also, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he pointed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dotted,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> it: <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> or <b><i><FONT COLOR="DarkOliveGreen"> (M, but in the K “ and, ”) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he read</FONT></i></b> it, or <b><i><FONT COLOR="DarkBlue">recited</FONT></i></b> it, <b><i><FONT COLOR="DarkOliveGreen"> (IAar, T, M, K, *) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">with a low,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">faint, voice;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K;) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">easily;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, A, each in relation to both verbs;) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">quickly:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> all of the dial. of Hudheyl. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> You say, مَا أَحْسَنَ مَا يَذْبُرُ الشِّعْرَ <b><i><FONT COLOR="DarkBlue">How well he recites poetry,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the poetry,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">without halting,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hesitating, therein!</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And الكِتَابَ ↓ مَا أَحْسَنَ مَا يُذَبِّرُ <b><i><FONT COLOR="DarkBlue">How well he reads,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">recites, the book,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the writing, without pausing therein!</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And ذَبَرَ, <b><i><FONT COLOR="DarkOliveGreen"> (IAar, Th, T, M, K,) </FONT></i></b> aor. ذَبُرَ , inf. n. ذَبْرٌ and ذِبَارَةٌ, <b><i><FONT COLOR="DarkBlue">He knew,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">learned,</FONT></i></b> a tradition, <b><i><FONT COLOR="DarkBlue">well, soundly,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">thoroughly;</FONT></i></b> عَنْهُ <b><i><FONT COLOR="DarkBlue">from him:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, Th, T:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he understood</FONT></i></b> it: <b><i><FONT COLOR="DarkOliveGreen"> (M, K:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">he understood, and knew,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">learned, well, soundly,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">thoroughly,</FONT></i></b> a writing, or a book. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [See 2 in art. دبر, last sentence.] Accord. to some, ذَبْرٌ signifies <b><i><FONT COLOR="DarkBlue">Understanding,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">knowledge;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">knowledge</FONT></i></b> of a thing, and <b><i><FONT COLOR="DarkBlue">understanding</FONT></i></b> thereof; <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA;) </FONT></i></b> as also ذُبُورٌ [another inf. n.] : <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or ذُبُورٌ signifies <b><i><FONT COLOR="DarkBlue">understanding with knowledge</FONT></i></b> of a thing. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> It is said in a trad., of the people of Paradise, مِنْهُمْ الَّذِى لَا ذَبْرَ لَهُ, <b><i><FONT COLOR="DarkOliveGreen"> (T, TA,) </FONT></i></b> i. e. <b><i><FONT COLOR="DarkBlue">Of them is he who has no understanding:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or, accord. to IAar, it means <b><i><FONT COLOR="DarkBlue">he who has no tongue with which to speak, by reason of his weakness.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And ذَبَرَ, aor. ذَبِرَ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> inf. n. ذِبَارَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (so in some copies of the K,) </FONT></i></b> or ذَبَارَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (so in other copies of the K, and accord. to the TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He looked, and did so well.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> ذَبِرَ <b><i><FONT COLOR="DarkBlue">He was angry:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, K:) </FONT></i></b> so accord. to IAar: <b><i><FONT COLOR="DarkOliveGreen"> (T, TA:) </FONT></i></b> [but SM says,] were it not set down on his authority, I should say that it is a mistranscription for ذَئِرَ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
ذبر	ذَبَرَ , <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, A, K,) </FONT></i></b> aor. ذَبُرَ <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, K) </FONT></i></b> and ذَبِرَ , <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K,) </FONT></i></b> inf. n. ذَبْرٌ; <b><i><FONT COLOR="DarkOliveGreen"> (M, A, K;) </FONT></i></b> and ↓ ذبّر , <b><i><FONT COLOR="DarkOliveGreen"> (M, A,) </FONT></i></b> inf. n. تَذْبِيرٌ; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He wrote</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A 'Obeyd, T, S, M, A, K) </FONT></i></b> a writing, or a book; <b><i><FONT COLOR="DarkOliveGreen"> (A 'Obeyd, T, S, M, A;) </FONT></i></b> like زَبَرَ: <b><i><FONT COLOR="DarkOliveGreen"> (A 'Obeyd, T, S:) </FONT></i></b> or both signify, <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> or the former signifies also, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he pointed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dotted,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> it: <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> or <b><i><FONT COLOR="DarkOliveGreen"> (M, but in the K “ and, ”) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he read</FONT></i></b> it, or <b><i><FONT COLOR="DarkBlue">recited</FONT></i></b> it, <b><i><FONT COLOR="DarkOliveGreen"> (IAar, T, M, K, *) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">with a low,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">faint, voice;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K;) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">easily;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, A, each in relation to both verbs;) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">quickly:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> all of the dial. of Hudheyl. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> You say, مَا أَحْسَنَ مَا يَذْبُرُ الشِّعْرَ <b><i><FONT COLOR="DarkBlue">How well he recites poetry,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the poetry,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">without halting,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hesitating, therein!</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And الكِتَابَ ↓ مَا أَحْسَنَ مَا يُذَبِّرُ <b><i><FONT COLOR="DarkBlue">How well he reads,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">recites, the book,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the writing, without pausing therein!</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And ذَبَرَ, <b><i><FONT COLOR="DarkOliveGreen"> (IAar, Th, T, M, K,) </FONT></i></b> aor. ذَبُرَ , inf. n. ذَبْرٌ and ذِبَارَةٌ, <b><i><FONT COLOR="DarkBlue">He knew,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">learned,</FONT></i></b> a tradition, <b><i><FONT COLOR="DarkBlue">well, soundly,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">thoroughly;</FONT></i></b> عَنْهُ <b><i><FONT COLOR="DarkBlue">from him:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, Th, T:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he understood</FONT></i></b> it: <b><i><FONT COLOR="DarkOliveGreen"> (M, K:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">he understood, and knew,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">learned, well, soundly,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">thoroughly,</FONT></i></b> a writing, or a book. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [See 2 in art. دبر, last sentence.] Accord. to some, ذَبْرٌ signifies <b><i><FONT COLOR="DarkBlue">Understanding,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">knowledge;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">knowledge</FONT></i></b> of a thing, and <b><i><FONT COLOR="DarkBlue">understanding</FONT></i></b> thereof; <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA;) </FONT></i></b> as also ذُبُورٌ [another inf. n.] : <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or ذُبُورٌ signifies <b><i><FONT COLOR="DarkBlue">understanding with knowledge</FONT></i></b> of a thing. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> It is said in a trad., of the people of Paradise, مِنْهُمْ الَّذِى لَا ذَبْرَ لَهُ, <b><i><FONT COLOR="DarkOliveGreen"> (T, TA,) </FONT></i></b> i. e. <b><i><FONT COLOR="DarkBlue">Of them is he who has no understanding:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or, accord. to IAar, it means <b><i><FONT COLOR="DarkBlue">he who has no tongue with which to speak, by reason of his weakness.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And ذَبَرَ, aor. ذَبِرَ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> inf. n. ذِبَارَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (so in some copies of the K,) </FONT></i></b> or ذَبَارَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (so in other copies of the K, and accord. to the TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He looked, and did so well.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> ذَبِرَ <b><i><FONT COLOR="DarkBlue">He was angry:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, K:) </FONT></i></b> so accord. to IAar: <b><i><FONT COLOR="DarkOliveGreen"> (T, TA:) </FONT></i></b> [but SM says,] were it not set down on his authority, I should say that it is a mistranscription for ذَئِرَ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
ذبر	ذَبِرٌ : see the next preceding paragraph.
ذبر	ذَبِرٌ : see the next preceding paragraph.
ذبر	ذَبَّرَ see 1, in two places.
ذبر	ذَبَّرَ see 1, in two places.
ذبر	ذَبْرٌ <b><i><FONT COLOR="DarkBlue">A writing,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (As, T, K,) </FONT></i></b> in the dial. of Himyer, <b><i><FONT COLOR="DarkBlue">written upon</FONT></i></b> عُسُب [or <b><i><FONT COLOR="DarkBlue">leafless palmsticks,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the lower portions of palm―sticks, upon which no leaves have grown</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> صَحِيفَةٌ [<b><i><FONT COLOR="DarkBlue">a piece of paper,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">skin, upon which something is written;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a writing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">book</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> pl. ذِبَارٌ <b><i><FONT COLOR="DarkOliveGreen"> (As, T, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> كِتَابٌ ذَبْرٌ, <b><i><FONT COLOR="DarkOliveGreen"> (M, A,) </FONT></i></b> or ↓ ذَبِرٌ , like كَتِفٌ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A writing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">book, easy to be read:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, K:) </FONT></i></b> or ذَبْرٌ in this phrase is an inf. n. used in the place of the pass. part. n. ↓ مَذْبُورٌ [which signifies <b><i><FONT COLOR="DarkBlue">written;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pointed;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">read,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">recited, with a low,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">faint, voice,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">easily,</FONT></i></b> &amp;c.]. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">A mountain;</FONT></i></b> in the Abyssinian language: so accord. to one reading, but accord. to another reading دَبْرٌ, in a trad. cited in art. دبر. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
ذبر	ذَبْرٌ <b><i><FONT COLOR="DarkBlue">A writing,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (As, T, K,) </FONT></i></b> in the dial. of Himyer, <b><i><FONT COLOR="DarkBlue">written upon</FONT></i></b> عُسُب [or <b><i><FONT COLOR="DarkBlue">leafless palmsticks,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the lower portions of palm―sticks, upon which no leaves have grown</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> صَحِيفَةٌ [<b><i><FONT COLOR="DarkBlue">a piece of paper,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">skin, upon which something is written;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a writing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">book</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> pl. ذِبَارٌ <b><i><FONT COLOR="DarkOliveGreen"> (As, T, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> كِتَابٌ ذَبْرٌ, <b><i><FONT COLOR="DarkOliveGreen"> (M, A,) </FONT></i></b> or ↓ ذَبِرٌ , like كَتِفٌ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A writing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">book, easy to be read:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, K:) </FONT></i></b> or ذَبْرٌ in this phrase is an inf. n. used in the place of the pass. part. n. ↓ مَذْبُورٌ [which signifies <b><i><FONT COLOR="DarkBlue">written;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pointed;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">read,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">recited, with a low,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">faint, voice,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">easily,</FONT></i></b> &amp;c.]. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">A mountain;</FONT></i></b> in the Abyssinian language: so accord. to one reading, but accord. to another reading دَبْرٌ, in a trad. cited in art. دبر. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
ذبل	ذَبَلَ , <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, Msb, K,) </FONT></i></b> aor. ذَبُلَ , inf. n. ذَبْلٌ and ذُبُولٌ; <b><i><FONT COLOR="DarkOliveGreen"> (S, M, Msb, K;) </FONT></i></b> and ذَبُلَ; <b><i><FONT COLOR="DarkOliveGreen"> (S, Sgh, K;) </FONT></i></b> said of a branch, <b><i><FONT COLOR="DarkOliveGreen"> (T,) </FONT></i></b> or a herb, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or a plant, <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> or a thing, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It withered;</FONT></i></b> i. e., <b><i><FONT COLOR="DarkBlue">lost its moisture;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became thin,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">unsubstantial, after being succulent;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> ذَوِىَ. <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> And in like manner it is said of a man: <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> or ذُبُولٌ [in relation to a human being] signifies the <b><i><FONT COLOR="DarkBlue">drying up by reason of the loss of the beauty,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">goodliness, of youth.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ham p. 478.) </FONT></i></b> And said of a horse, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> inf. n. ذَبْلٌ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, lean,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">light of flesh; slender and lean;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">lean, and lank in the belly.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> You say also, ذَبَلَ فُوهُ, inf. n. ذُبُولٌ <b><i><FONT COLOR="DarkOliveGreen"> (T, TA) </FONT></i></b> and ذَبْلٌ, <b><i><FONT COLOR="DarkBlue">May his mouth, and his saliva,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">spittle, dry up.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And مَا لَهُ ذَبَلَ ↓ ذَبْلُهُ , <b><i><FONT COLOR="DarkOliveGreen"> (M, K, [in the CK, erroneously, ذَبْلَةً,]) </FONT></i></b> i. e. [<b><i><FONT COLOR="DarkBlue">What aileth him?</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">may his stock</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (أَصْلُهُ) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">wither:</FONT></i></b> meaning <b><i><FONT COLOR="DarkBlue">his body and his flesh:</FONT></i></b> or, as some say, <b><i><FONT COLOR="DarkBlue">may his marriage,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">coition, be ineffectual:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, TA:) </FONT></i></b> said in reviling: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> as also دَبَلَ دَبْلُهُ. <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. دبل.) </FONT></i></b> One says also, in reviling, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> ↓ ذَبَلَتْهُمْ ذُبَيْلَةٌ [and دُبَيْلَةً, i. e. <b><i><FONT COLOR="DarkBlue">May a calamity,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">mi<b><i><FONT COLOR="DarkOliveGreen"> (??) </FONT></i></b>tune, befall them:</FONT></i></b> or] <b><i><FONT COLOR="DarkBlue">may they perish.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, TA.) </FONT></i></b> And ذبلت ذبائله [app. a mistranscription for ↓ ذَبَلَتْهُ ذَبَائِلُ <b><i><FONT COLOR="DarkBlue">May calamities,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">misfortunes, befall him</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And ↓ ذَبَلَتْهُ ذَبُولٌ <b><i><FONT COLOR="DarkOliveGreen"> (T, TA) </FONT></i></b> and دَبُولٌ <b><i><FONT COLOR="DarkOliveGreen"> (T) <b><i><FONT COLOR="DarkBlue">May a calamity,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">misfortune, befall him.</FONT></i></b> (TA.) </FONT></i></b> [See the latter part of the first paragraph of art. دبل.]
ذبل	ذَبَلَ , <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, Msb, K,) </FONT></i></b> aor. ذَبُلَ , inf. n. ذَبْلٌ and ذُبُولٌ; <b><i><FONT COLOR="DarkOliveGreen"> (S, M, Msb, K;) </FONT></i></b> and ذَبُلَ; <b><i><FONT COLOR="DarkOliveGreen"> (S, Sgh, K;) </FONT></i></b> said of a branch, <b><i><FONT COLOR="DarkOliveGreen"> (T,) </FONT></i></b> or a herb, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or a plant, <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> or a thing, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It withered;</FONT></i></b> i. e., <b><i><FONT COLOR="DarkBlue">lost its moisture;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became thin,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">unsubstantial, after being succulent;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> ذَوِىَ. <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> And in like manner it is said of a man: <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> or ذُبُولٌ [in relation to a human being] signifies the <b><i><FONT COLOR="DarkBlue">drying up by reason of the loss of the beauty,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">goodliness, of youth.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ham p. 478.) </FONT></i></b> And said of a horse, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> inf. n. ذَبْلٌ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, lean,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">light of flesh; slender and lean;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">lean, and lank in the belly.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> You say also, ذَبَلَ فُوهُ, inf. n. ذُبُولٌ <b><i><FONT COLOR="DarkOliveGreen"> (T, TA) </FONT></i></b> and ذَبْلٌ, <b><i><FONT COLOR="DarkBlue">May his mouth, and his saliva,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">spittle, dry up.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And مَا لَهُ ذَبَلَ ↓ ذَبْلُهُ , <b><i><FONT COLOR="DarkOliveGreen"> (M, K, [in the CK, erroneously, ذَبْلَةً,]) </FONT></i></b> i. e. [<b><i><FONT COLOR="DarkBlue">What aileth him?</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">may his stock</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (أَصْلُهُ) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">wither:</FONT></i></b> meaning <b><i><FONT COLOR="DarkBlue">his body and his flesh:</FONT></i></b> or, as some say, <b><i><FONT COLOR="DarkBlue">may his marriage,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">coition, be ineffectual:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, TA:) </FONT></i></b> said in reviling: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> as also دَبَلَ دَبْلُهُ. <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. دبل.) </FONT></i></b> One says also, in reviling, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> ↓ ذَبَلَتْهُمْ ذُبَيْلَةٌ [and دُبَيْلَةً, i. e. <b><i><FONT COLOR="DarkBlue">May a calamity,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">mi<b><i><FONT COLOR="DarkOliveGreen"> (??) </FONT></i></b>tune, befall them:</FONT></i></b> or] <b><i><FONT COLOR="DarkBlue">may they perish.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, TA.) </FONT></i></b> And ذبلت ذبائله [app. a mistranscription for ↓ ذَبَلَتْهُ ذَبَائِلُ <b><i><FONT COLOR="DarkBlue">May calamities,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">misfortunes, befall him</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And ↓ ذَبَلَتْهُ ذَبُولٌ <b><i><FONT COLOR="DarkOliveGreen"> (T, TA) </FONT></i></b> and دَبُولٌ <b><i><FONT COLOR="DarkOliveGreen"> (T) <b><i><FONT COLOR="DarkBlue">May a calamity,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">misfortune, befall him.</FONT></i></b> (TA.) </FONT></i></b> [See the latter part of the first paragraph of art. دبل.]
ذبل	ذَبْلٌ The <b><i><FONT COLOR="DarkBlue">prime,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">first part,</FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">briskness, liveliness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sprightliness,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (مَيْعَة,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of youth.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ibn― 'Abbád, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> مَا لَهُ ذَبَلَ ذَبْلُهُ: see 1. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Accord. to As, one says ↓ ذَبْلٌ ذَابِلٌ and ↓ ذَابِلٌ ↓ ذِبْلٌ , meaning [<b><i><FONT COLOR="DarkBlue">Deep</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">abasement</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ignominy:</FONT></i></b> and accord. to IAar, <b><i><FONT COLOR="DarkOliveGreen"> (T,) </FONT></i></b> ↓ ذَبِيلٌ ↓ ذِبْلٌ , meaning <b><i><FONT COLOR="DarkBlue">severe bereavement.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, K.) </FONT></i></b> ↓ ذَبْلًا ذَبِيلًا , <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> or ↓ ذَبِيلًا ↓ ذِبْلًا , <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> is a form of imprecation [but app. not intended as such, lit. meaning May God send upon such a one <b><i><FONT COLOR="DarkBlue">deep abasement</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ignominy,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">severe bereavement</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (M, K:) </FONT></i></b> and one says also ↓ ذَبْلًا ذَابِلًا , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or ↓ ذَابِلًا ↓ ذِبْلًا , <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> meaning [likewise <b><i><FONT COLOR="DarkBlue">deep</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">abasement</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ignominy,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">severe bereavement.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, TA.) </FONT></i></b> [See also دِبْلٌ and دَبِيلٌ.] <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> Also [<b><i><FONT COLOR="DarkBlue">Turtle―shell,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tortoise―shell;</FONT></i></b>] the <b><i><FONT COLOR="DarkBlue">back,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, S, Msb,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">skin,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> [meaning <b><i><FONT COLOR="DarkBlue">shell,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">of the sea―tortoise</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">turtle</FONT></i></b>], <b><i><FONT COLOR="DarkOliveGreen"> (IAar, S, M, Msb, K,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of the land―tortoise,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of which are made combs,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and,</FONT></i></b> as some say, <b><i><FONT COLOR="DarkBlue">signet―rings</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of which bracelets are made:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">bones of the back of a certain marine beast, of which are made,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">by women,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">bracelets</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and combs; and the combing wherewith removes nits and the scurf of the hair:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">horns of which are made</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">the bracelets,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">anklets, called</FONT></i></b>] مَسَكَ: <b><i><FONT COLOR="DarkOliveGreen"> (En―Nadr, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a certain thing</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">substance</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">resembling ivory:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> Th cites a poet as using the phrase ذَاتُ الذَّبَلَات, forming the pl. of ذَبْلٌ with ا and ت; but accord. to the citation of IAar, the word in this instance is الرَّبَلَات. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b>
ذبل	ذَبْلٌ The <b><i><FONT COLOR="DarkBlue">prime,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">first part,</FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">briskness, liveliness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sprightliness,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (مَيْعَة,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of youth.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ibn― 'Abbád, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> مَا لَهُ ذَبَلَ ذَبْلُهُ: see 1. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Accord. to As, one says ↓ ذَبْلٌ ذَابِلٌ and ↓ ذَابِلٌ ↓ ذِبْلٌ , meaning [<b><i><FONT COLOR="DarkBlue">Deep</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">abasement</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ignominy:</FONT></i></b> and accord. to IAar, <b><i><FONT COLOR="DarkOliveGreen"> (T,) </FONT></i></b> ↓ ذَبِيلٌ ↓ ذِبْلٌ , meaning <b><i><FONT COLOR="DarkBlue">severe bereavement.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, K.) </FONT></i></b> ↓ ذَبْلًا ذَبِيلًا , <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> or ↓ ذَبِيلًا ↓ ذِبْلًا , <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> is a form of imprecation [but app. not intended as such, lit. meaning May God send upon such a one <b><i><FONT COLOR="DarkBlue">deep abasement</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ignominy,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">severe bereavement</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (M, K:) </FONT></i></b> and one says also ↓ ذَبْلًا ذَابِلًا , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or ↓ ذَابِلًا ↓ ذِبْلًا , <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> meaning [likewise <b><i><FONT COLOR="DarkBlue">deep</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">abasement</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ignominy,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">severe bereavement.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, TA.) </FONT></i></b> [See also دِبْلٌ and دَبِيلٌ.] <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> Also [<b><i><FONT COLOR="DarkBlue">Turtle―shell,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tortoise―shell;</FONT></i></b>] the <b><i><FONT COLOR="DarkBlue">back,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, S, Msb,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">skin,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> [meaning <b><i><FONT COLOR="DarkBlue">shell,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">of the sea―tortoise</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">turtle</FONT></i></b>], <b><i><FONT COLOR="DarkOliveGreen"> (IAar, S, M, Msb, K,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of the land―tortoise,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of which are made combs,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and,</FONT></i></b> as some say, <b><i><FONT COLOR="DarkBlue">signet―rings</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of which bracelets are made:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">bones of the back of a certain marine beast, of which are made,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">by women,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">bracelets</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and combs; and the combing wherewith removes nits and the scurf of the hair:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">horns of which are made</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">the bracelets,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">anklets, called</FONT></i></b>] مَسَكَ: <b><i><FONT COLOR="DarkOliveGreen"> (En―Nadr, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a certain thing</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">substance</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">resembling ivory:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> Th cites a poet as using the phrase ذَاتُ الذَّبَلَات, forming the pl. of ذَبْلٌ with ا and ت; but accord. to the citation of IAar, the word in this instance is الرَّبَلَات. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b>
ذبل	ذِبْلٌ : see the next preceding paragraph, in four places.
ذبل	ذِبْلٌ : see the next preceding paragraph, in four places.
ذبلآء	ذَبْلَآءُ A woman <b><i><FONT COLOR="DarkBlue">whose lip is dry.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, K. *) </FONT></i></b>
ذبلآء	ذَبْلَآءُ A woman <b><i><FONT COLOR="DarkBlue">whose lip is dry.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, K. *) </FONT></i></b>
ذبلة	ذَبْلَةٌ <b><i><FONT COLOR="DarkBlue">A piece of camels' or similar dung:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K:) </FONT></i></b> because of its drying up. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">A withering wind.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b> Dhu―r―Rummeh says, دِيَارٌ مَحَتْهَا بَعْدَنَا كُلُّ ذَبْلَةٍ [<b><i><FONT COLOR="DarkBlue">Abodes of which every withering wind had effaced the traces after</FONT></i></b> they had been seen by <b><i><FONT COLOR="DarkBlue">us</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b>
ذبلة	ذَبْلَةٌ <b><i><FONT COLOR="DarkBlue">A piece of camels' or similar dung:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K:) </FONT></i></b> because of its drying up. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">A withering wind.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b> Dhu―r―Rummeh says, دِيَارٌ مَحَتْهَا بَعْدَنَا كُلُّ ذَبْلَةٍ [<b><i><FONT COLOR="DarkBlue">Abodes of which every withering wind had effaced the traces after</FONT></i></b> they had been seen by <b><i><FONT COLOR="DarkBlue">us</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b>
ذبول	ذَبُولٌ <b><i><FONT COLOR="DarkBlue">A calamity,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">misfortune;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, TA;) </FONT></i></b> as also ↓ ذَبِيلٌ and ↓ ذِئْبِلٌ : <b><i><FONT COLOR="DarkOliveGreen"> (Ibn―'Abbád, TA:) </FONT></i></b> see 1. [See also ذُبَيْلَةٌ, in the first paragraph, and below.]
ذبول	ذَبُولٌ <b><i><FONT COLOR="DarkBlue">A calamity,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">misfortune;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, TA;) </FONT></i></b> as also ↓ ذَبِيلٌ and ↓ ذِئْبِلٌ : <b><i><FONT COLOR="DarkOliveGreen"> (Ibn―'Abbád, TA:) </FONT></i></b> see 1. [See also ذُبَيْلَةٌ, in the first paragraph, and below.]
ذبيح	ذَبِيحٌ and ↓ مَذْبُوحٌ signify the same [i. e. <b><i><FONT COLOR="DarkBlue">Cut,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">divided, lengthwise;</FONT></i></b> &amp;c.: see 1]. <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K, TA.) </FONT></i></b> You say مِسْكٌ ذَبِيحٌ [for ذَبِيحٌ فَأْرَتُهُ], meaning <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">Musk of which the follicle,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">vesicle, is</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">ripped open.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A. [It is there said to be tropical: but see 1.]) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Both are [also] applied to an animal, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> or a sheep or goat, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> [or an animal of the ox―kind, and a sheep or goat, and the like, <b><i><FONT COLOR="DarkOliveGreen"> (see 1,) </FONT></i></b>] as meaning <b><i><FONT COLOR="DarkBlue">Slaughtered, in the manner described in the first paragraph of this art.:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> the fem. of ذَبِيحٌ is with ة: <b><i><FONT COLOR="DarkOliveGreen"> (S, TA: [see ذَبِيحَةٌ below:]) </FONT></i></b> but ذَبِيحٌ is used as a fem. epithet without the addition of ة: you say شَاةٌ ذَبِيحٌ as well as كَبْشٌ ذَبِيحٌ, because ذَبِيحٌ is an instance of the measure فَعِيلٌ in the sense of the measure مَفْعُولٌ; though you say شاة ذَبِيحَةٌ also; and in like manner نَاقَةٌ: the pl. [of ذَبِيحٌ] is ذَبْحَى and ذَبَاحَى and [that of ذَبِيحَةٌ is] ذَبَائِحُ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> Aboo―Dhu―eyb says, describing wine, يُقَالُ لَهَا دَمُ الوَدَجِ الذَّبِيحُ meaning المَذْبُوحُ عَنْهُ, i. e. [<b><i><FONT COLOR="DarkBlue">One would call it the blood of the external jugular vein,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">for which it had been slit</FONT></i></b> [to let it flow]. <b><i><FONT COLOR="DarkOliveGreen"> (AAF, TA.) </FONT></i></b> And again he says, وَسِرْبٍ تَطَلَّى بِالعَبِيرِ كَأَنَّهُ دِمَآءُ ظِبَآءُ بِالنُّحُورِ ذَبِيحُ [app. meaning <b><i><FONT COLOR="DarkBlue">And many a bevy of women rubbed over with perfume compounded with saffron, as though it were the blood of gazelles,</FONT></i></b> the gazelles whereof had been <b><i><FONT COLOR="DarkBlue">slaughtered in the upper parts of the breasts</FONT></i></b>]: he applies ذبيح as an epithet to دمآء, meaning ذَبِيحٌ ظِبَاؤُهُ; and he applies it as an epithet to a pl. n. because it is of the measure فَعِيلٌ [in the sense of the measure مَفْعُولٌ], for such an epithet is applicable to masc. and fem. and sing. and pl. nouns. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> ذَبِيحٌ also signifies <b><i><FONT COLOR="DarkBlue">An animal that is fit,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">proper, to be slaughtered as a sacrifice:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ISk, S, K:) </FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">that is destined, or prepared, for sacrifice;</FONT></i></b> i. e., <b><i><FONT COLOR="DarkBlue">an intended victim;</FONT></i></b> like ذِبْحٌ; as appears from the fact that] الذَّبِيحُ is <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> a surname of <b><i><FONT COLOR="DarkBlue">Ismá'eel,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">Ishmael;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA;) </FONT></i></b> for, accord. to some [or rather the generality] of the Muslims, he was the son whom Abraham designed to sacrifice, though others say it was Isaac: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and أَنَا ا بْنُ الذَّبِيحَيْنِ occurs in a trad. [as said by Mohammad, meaning <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">I am the son of the two intended victims;</FONT></i></b> namely, <b><i><FONT COLOR="DarkBlue">Ismá'eel and 'Abd―Allah</FONT></i></b>]; for 'Abd―El―Muttalib incurred the obligation to sacrifice his son 'Abd―Allah, the father of the Prophet, by reason of a vow, and ransomed him with a hundred camels. <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> Also <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> A <b><i><FONT COLOR="DarkBlue">slain man.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b>
ذبيح	ذَبِيحٌ and ↓ مَذْبُوحٌ signify the same [i. e. <b><i><FONT COLOR="DarkBlue">Cut,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">divided, lengthwise;</FONT></i></b> &amp;c.: see 1]. <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K, TA.) </FONT></i></b> You say مِسْكٌ ذَبِيحٌ [for ذَبِيحٌ فَأْرَتُهُ], meaning <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">Musk of which the follicle,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">vesicle, is</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">ripped open.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A. [It is there said to be tropical: but see 1.]) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Both are [also] applied to an animal, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> or a sheep or goat, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> [or an animal of the ox―kind, and a sheep or goat, and the like, <b><i><FONT COLOR="DarkOliveGreen"> (see 1,) </FONT></i></b>] as meaning <b><i><FONT COLOR="DarkBlue">Slaughtered, in the manner described in the first paragraph of this art.:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> the fem. of ذَبِيحٌ is with ة: <b><i><FONT COLOR="DarkOliveGreen"> (S, TA: [see ذَبِيحَةٌ below:]) </FONT></i></b> but ذَبِيحٌ is used as a fem. epithet without the addition of ة: you say شَاةٌ ذَبِيحٌ as well as كَبْشٌ ذَبِيحٌ, because ذَبِيحٌ is an instance of the measure فَعِيلٌ in the sense of the measure مَفْعُولٌ; though you say شاة ذَبِيحَةٌ also; and in like manner نَاقَةٌ: the pl. [of ذَبِيحٌ] is ذَبْحَى and ذَبَاحَى and [that of ذَبِيحَةٌ is] ذَبَائِحُ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> Aboo―Dhu―eyb says, describing wine, يُقَالُ لَهَا دَمُ الوَدَجِ الذَّبِيحُ meaning المَذْبُوحُ عَنْهُ, i. e. [<b><i><FONT COLOR="DarkBlue">One would call it the blood of the external jugular vein,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">for which it had been slit</FONT></i></b> [to let it flow]. <b><i><FONT COLOR="DarkOliveGreen"> (AAF, TA.) </FONT></i></b> And again he says, وَسِرْبٍ تَطَلَّى بِالعَبِيرِ كَأَنَّهُ دِمَآءُ ظِبَآءُ بِالنُّحُورِ ذَبِيحُ [app. meaning <b><i><FONT COLOR="DarkBlue">And many a bevy of women rubbed over with perfume compounded with saffron, as though it were the blood of gazelles,</FONT></i></b> the gazelles whereof had been <b><i><FONT COLOR="DarkBlue">slaughtered in the upper parts of the breasts</FONT></i></b>]: he applies ذبيح as an epithet to دمآء, meaning ذَبِيحٌ ظِبَاؤُهُ; and he applies it as an epithet to a pl. n. because it is of the measure فَعِيلٌ [in the sense of the measure مَفْعُولٌ], for such an epithet is applicable to masc. and fem. and sing. and pl. nouns. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> ذَبِيحٌ also signifies <b><i><FONT COLOR="DarkBlue">An animal that is fit,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">proper, to be slaughtered as a sacrifice:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ISk, S, K:) </FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">that is destined, or prepared, for sacrifice;</FONT></i></b> i. e., <b><i><FONT COLOR="DarkBlue">an intended victim;</FONT></i></b> like ذِبْحٌ; as appears from the fact that] الذَّبِيحُ is <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> a surname of <b><i><FONT COLOR="DarkBlue">Ismá'eel,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">Ishmael;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA;) </FONT></i></b> for, accord. to some [or rather the generality] of the Muslims, he was the son whom Abraham designed to sacrifice, though others say it was Isaac: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and أَنَا ا بْنُ الذَّبِيحَيْنِ occurs in a trad. [as said by Mohammad, meaning <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">I am the son of the two intended victims;</FONT></i></b> namely, <b><i><FONT COLOR="DarkBlue">Ismá'eel and 'Abd―Allah</FONT></i></b>]; for 'Abd―El―Muttalib incurred the obligation to sacrifice his son 'Abd―Allah, the father of the Prophet, by reason of a vow, and ransomed him with a hundred camels. <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> Also <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> A <b><i><FONT COLOR="DarkBlue">slain man.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b>
ذبيحة	ذَبِيحَةٌ , and its pl. ذَبَائِحُ: see ذِبْحٌ, in three places.
ذبيحة	ذَبِيحَةٌ , and its pl. ذَبَائِحُ: see ذِبْحٌ, in three places.
ذبيل	ذَبِيلٌ : see ذَبْلٌ, in three places: <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> and ذَبُولٌ.
ذبيل	ذَبِيلٌ : see ذَبْلٌ, in three places: <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> and ذَبُولٌ.
ذبيلة	ذُبَيْلَةٌ and [its pl.] ذَبَائِلُ [or this is pl. of ذَبُولٌ or ذَبِيلٌ]: see 1.
ذبيلة	ذُبَيْلَةٌ and [its pl.] ذَبَائِلُ [or this is pl. of ذَبُولٌ or ذَبِيلٌ]: see 1.
ذحل	ذَحَلٌ : see the preceding paragraph. ذخر
ذحل	ذَحَلٌ : see the preceding paragraph. ذخر
ذحل	ذَحْلٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb, K) </FONT></i></b> and ↓ ذَحَلٌ <b><i><FONT COLOR="DarkOliveGreen"> (Msb) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Rancour, malevolence, malice,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">spite;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">concealment of enmity, and violent hatred, in the heart;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">retention of enmity in the heart, with watchfulness for an opportunity to indulge it</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">exercise it;</FONT></i></b> syn. حِقْدٌ: <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb, K:) </FONT></i></b> and [simply] <b><i><FONT COLOR="DarkBlue">enmity:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">blood―revenge;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">retaliation of murder</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">homicide;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a seeking to revenge,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">avenge,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">retaliate, blood;</FONT></i></b> syn. ثَأْرٌ: or <b><i><FONT COLOR="DarkBlue">a desire,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">seeking, for retaliation of a crime</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of enmity:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> pl. <b><i><FONT COLOR="DarkOliveGreen"> (of the former) </FONT></i></b> ذُحُولٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb, K) </FONT></i></b> and <b><i><FONT COLOR="DarkOliveGreen"> (of the latter, Msb) </FONT></i></b> أَذْحَالٌ. <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb, K.) </FONT></i></b> One says, طَلَبَ بِذَحْلِهِ, meaning بِثَأْرِهِ [i. e. <b><i><FONT COLOR="DarkBlue">He sought to obtain his bloodrevenge,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">retaliation</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb.) </FONT></i></b> And عِنْدَهُ ذَحْلِى [<b><i><FONT COLOR="DarkBlue">He owes me my blood―revenge</FONT></i></b>], meaning <b><i><FONT COLOR="DarkBlue">he is the slayer of my relation.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A in art. ثأر.) </FONT></i></b> [See also a verse of Lebeed cited as an ex. of the preposition بِ.]
ذحل	ذَحْلٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb, K) </FONT></i></b> and ↓ ذَحَلٌ <b><i><FONT COLOR="DarkOliveGreen"> (Msb) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Rancour, malevolence, malice,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">spite;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">concealment of enmity, and violent hatred, in the heart;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">retention of enmity in the heart, with watchfulness for an opportunity to indulge it</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">exercise it;</FONT></i></b> syn. حِقْدٌ: <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb, K:) </FONT></i></b> and [simply] <b><i><FONT COLOR="DarkBlue">enmity:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">blood―revenge;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">retaliation of murder</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">homicide;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a seeking to revenge,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">avenge,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">retaliate, blood;</FONT></i></b> syn. ثَأْرٌ: or <b><i><FONT COLOR="DarkBlue">a desire,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">seeking, for retaliation of a crime</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of enmity:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> pl. <b><i><FONT COLOR="DarkOliveGreen"> (of the former) </FONT></i></b> ذُحُولٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb, K) </FONT></i></b> and <b><i><FONT COLOR="DarkOliveGreen"> (of the latter, Msb) </FONT></i></b> أَذْحَالٌ. <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb, K.) </FONT></i></b> One says, طَلَبَ بِذَحْلِهِ, meaning بِثَأْرِهِ [i. e. <b><i><FONT COLOR="DarkBlue">He sought to obtain his bloodrevenge,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">retaliation</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb.) </FONT></i></b> And عِنْدَهُ ذَحْلِى [<b><i><FONT COLOR="DarkBlue">He owes me my blood―revenge</FONT></i></b>], meaning <b><i><FONT COLOR="DarkBlue">he is the slayer of my relation.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A in art. ثأر.) </FONT></i></b> [See also a verse of Lebeed cited as an ex. of the preposition بِ.]
ذخر	ذُخْرٌ : see 1: <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> and see the next paragraph, in two places.
ذخر	ذُخْرٌ : see 1: <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> and see the next paragraph, in two places.
ذخره	ذَخَرَهُ , aor. ذَخَرَ , <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K, &amp;c.,) </FONT></i></b> inf. n. ↓ ذُخْرٌ , <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> or this is a simple subst., and the inf. n. is ذَخْرٌ; <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> and ↓ اِدَّخَرَهُ , <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Msb, K,) </FONT></i></b> of the measure اِفْتَعَلَ, <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb,) </FONT></i></b> originally اِذْتَخَرَهُ, the ت being changed into د, and the ذ being incorporated into it; and some of the Arabs say ↓ اِذَّخَرَهُ , which is allowable; but the former is more common; <b><i><FONT COLOR="DarkOliveGreen"> (Zj;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He hoarded it, treasured it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">laid it up for the future; reposited it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">stored it, in secret;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A;) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he prepared it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">provided it;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">for a time of need:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, Msb:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he chose it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">selected it, and</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (so in some copies of the K and in the TA, but in other copies of the K “ or ”) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">took it for himself,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">prepared it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> Some have made a distinction between ذخر and دخر, saying that the former relates to the world to come, and the latter to the present world; but this is a manifest mistake. <b><i><FONT COLOR="DarkOliveGreen"> (MF and others.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> ذَخَرَ لِنَفْسِهِ حَدِيثًا حَسَنًا <b><i><FONT COLOR="DarkOliveGreen"> (A) (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He reserved,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">preserved, for himself</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">a good story,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the like</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> ذَخَرَ مِنْ عَدْوِهِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a horse) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">reserved somewhat of his run,</FONT></i></b> i. e., power of running, or <b><i><FONT COLOR="DarkBlue">was sparing of it, for the time of need</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (M in art. صون.) </FONT></i></b> [See also مُدَّخِرٌ, below.] <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> فُلَانٌ مَا نُصْحًا ↓ يَدَّخِرُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">Such a one does not treasure in his heart good advice</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b>
ذخره	ذَخَرَهُ , aor. ذَخَرَ , <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K, &amp;c.,) </FONT></i></b> inf. n. ↓ ذُخْرٌ , <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> or this is a simple subst., and the inf. n. is ذَخْرٌ; <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> and ↓ اِدَّخَرَهُ , <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Msb, K,) </FONT></i></b> of the measure اِفْتَعَلَ, <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb,) </FONT></i></b> originally اِذْتَخَرَهُ, the ت being changed into د, and the ذ being incorporated into it; and some of the Arabs say ↓ اِذَّخَرَهُ , which is allowable; but the former is more common; <b><i><FONT COLOR="DarkOliveGreen"> (Zj;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He hoarded it, treasured it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">laid it up for the future; reposited it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">stored it, in secret;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A;) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he prepared it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">provided it;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">for a time of need:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, Msb:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he chose it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">selected it, and</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (so in some copies of the K and in the TA, but in other copies of the K “ or ”) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">took it for himself,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">prepared it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> Some have made a distinction between ذخر and دخر, saying that the former relates to the world to come, and the latter to the present world; but this is a manifest mistake. <b><i><FONT COLOR="DarkOliveGreen"> (MF and others.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> ذَخَرَ لِنَفْسِهِ حَدِيثًا حَسَنًا <b><i><FONT COLOR="DarkOliveGreen"> (A) (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He reserved,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">preserved, for himself</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">a good story,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the like</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> ذَخَرَ مِنْ عَدْوِهِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a horse) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">reserved somewhat of his run,</FONT></i></b> i. e., power of running, or <b><i><FONT COLOR="DarkBlue">was sparing of it, for the time of need</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (M in art. صون.) </FONT></i></b> [See also مُدَّخِرٌ, below.] <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> فُلَانٌ مَا نُصْحًا ↓ يَدَّخِرُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">Such a one does not treasure in his heart good advice</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b>
ذخيرة	ذَخِيرَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Msb, K) </FONT></i></b> and ↓ ذَخْرٌ <b><i><FONT COLOR="DarkOliveGreen"> (A, Msb, * K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A thing hoarded, treasured,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">laid up; reposited,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">stored, in secret;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A;) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">prepared,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">provided;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">for a time of need:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, Msb:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">taken for one's self,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">prepared:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> pl. of the former, ذَخَائِرُ; <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Msb;) </FONT></i></b> and of the latter, أَذْخَارٌ. <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> You say, عِنْدَ ا للّٰهِ ↓ جَعَلَ مَا لَهُ ذُخْرًا and ذَخِيرَةً <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">He made his wealth to be a store in the hands of God,</FONT></i></b> by applying it to pious uses]. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And أَعْمَالُ المُؤمِنِ ذَخَائِرُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">The works of the believer are things laid up for the time of need,</FONT></i></b> i. e. the day of resurrection]. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b>
ذخيرة	ذَخِيرَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Msb, K) </FONT></i></b> and ↓ ذَخْرٌ <b><i><FONT COLOR="DarkOliveGreen"> (A, Msb, * K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A thing hoarded, treasured,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">laid up; reposited,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">stored, in secret;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A;) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">prepared,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">provided;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">for a time of need:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, Msb:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">taken for one's self,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">prepared:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> pl. of the former, ذَخَائِرُ; <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Msb;) </FONT></i></b> and of the latter, أَذْخَارٌ. <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> You say, عِنْدَ ا للّٰهِ ↓ جَعَلَ مَا لَهُ ذُخْرًا and ذَخِيرَةً <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">He made his wealth to be a store in the hands of God,</FONT></i></b> by applying it to pious uses]. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And أَعْمَالُ المُؤمِنِ ذَخَائِرُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">The works of the believer are things laid up for the time of need,</FONT></i></b> i. e. the day of resurrection]. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b>
ذر	ذَرٌّ The <b><i><FONT COLOR="DarkBlue">young ones</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">grubs</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">of ants:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, A, Msb, K:) </FONT></i></b> accord. to Th, <b><i><FONT COLOR="DarkOliveGreen"> (M, TA,) </FONT></i></b> one hundred of them weigh one barley―corn: <b><i><FONT COLOR="DarkOliveGreen"> (M, K:) </FONT></i></b> or, accord. to En―Neysábooree, [who perhaps held ذَرٌّ to signify <b><i><FONT COLOR="DarkBlue">ant's eggs,</FONT></i></b>] seventy of them weigh a gnat's wing, and seventy gnat's wings weigh one grain: <b><i><FONT COLOR="DarkOliveGreen"> (MF:) </FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">smallest of ants:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">small red ants:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or it signifies, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> or signifies also, <b><i><FONT COLOR="DarkOliveGreen"> (A,) </FONT></i></b> the <b><i><FONT COLOR="DarkBlue">motes that are seen in a ray of the sun that enters through an aperture:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, * TA:) </FONT></i></b> as though they were particles of a thing sprinkled: and in like manner ذَرَّاتُ الذَّهَبِ [<b><i><FONT COLOR="DarkBlue">minute particles of gold</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (A:) </FONT></i></b> the sing., <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or [rather] n. un., <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K,) </FONT></i></b> is ذَرَّةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, M, Msb, K,) </FONT></i></b> [of which the pl. is ذَرَّاتٌ.] [See an ex., from the Kur x. 62, voce مِثْقَالٌ.] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also ذُرِّيَّةٌ.
ذر	ذَرٌّ The <b><i><FONT COLOR="DarkBlue">young ones</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">grubs</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">of ants:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, A, Msb, K:) </FONT></i></b> accord. to Th, <b><i><FONT COLOR="DarkOliveGreen"> (M, TA,) </FONT></i></b> one hundred of them weigh one barley―corn: <b><i><FONT COLOR="DarkOliveGreen"> (M, K:) </FONT></i></b> or, accord. to En―Neysábooree, [who perhaps held ذَرٌّ to signify <b><i><FONT COLOR="DarkBlue">ant's eggs,</FONT></i></b>] seventy of them weigh a gnat's wing, and seventy gnat's wings weigh one grain: <b><i><FONT COLOR="DarkOliveGreen"> (MF:) </FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">smallest of ants:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">small red ants:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or it signifies, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> or signifies also, <b><i><FONT COLOR="DarkOliveGreen"> (A,) </FONT></i></b> the <b><i><FONT COLOR="DarkBlue">motes that are seen in a ray of the sun that enters through an aperture:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, * TA:) </FONT></i></b> as though they were particles of a thing sprinkled: and in like manner ذَرَّاتُ الذَّهَبِ [<b><i><FONT COLOR="DarkBlue">minute particles of gold</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (A:) </FONT></i></b> the sing., <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or [rather] n. un., <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K,) </FONT></i></b> is ذَرَّةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, M, Msb, K,) </FONT></i></b> [of which the pl. is ذَرَّاتٌ.] [See an ex., from the Kur x. 62, voce مِثْقَالٌ.] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also ذُرِّيَّةٌ.
ذر	ذَرَّ , <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, A, &amp;c.,) </FONT></i></b> aor. ذَرُ3َ , <b><i><FONT COLOR="DarkOliveGreen"> (S, M, Msb,) </FONT></i></b> inf. n. ذَرٌّ, <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K, &amp;c.,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He sprinkled, or scattered,</FONT></i></b> salt <b><i><FONT COLOR="DarkOliveGreen"> (T, * S, A, Msb, K) </FONT></i></b> upon flesh―meat, and pepper upon a mess of crumbled bread with broth, <b><i><FONT COLOR="DarkOliveGreen"> (A,) </FONT></i></b> and a medicament <b><i><FONT COLOR="DarkOliveGreen"> (S, A) </FONT></i></b> into the eye, <b><i><FONT COLOR="DarkOliveGreen"> (A,) </FONT></i></b> and grain <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K) </FONT></i></b> upon the ground, <b><i><FONT COLOR="DarkOliveGreen"> (A,) </FONT></i></b> &amp;c.; <b><i><FONT COLOR="DarkOliveGreen"> (T, Msb, K;) </FONT></i></b> as also ↓ ذَرْذَرَ , inf. n. ذَرْذَرَةٌ: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he took</FONT></i></b> a thing <b><i><FONT COLOR="DarkBlue">with the ends of his fingers and sprinkled</FONT></i></b> it upon a thing. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> You say, ذَرَّ عَيْنَهُ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> and ذَرَّ عَيْنَهُ بِالذَّرُورِ, aor. ذَرُ3َ , <b><i><FONT COLOR="DarkOliveGreen"> (M, TA,) </FONT></i></b> inf. n. ذَرٌّ, <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He put the medicament called</FONT></i></b> ذَرُور <b><i><FONT COLOR="DarkBlue">into his eye.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, * K, * TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also, <b><i><FONT COLOR="DarkOliveGreen"> (A,) </FONT></i></b> inf. n. as above, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He spread.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, K.) </FONT></i></b> You say, ذَرَّ ا للّٰهُ عِبَادَهُ فِى الأَرْضِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">God spread his servants,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">mankind, upon the earth.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, * A.) </FONT></i></b> Whence the word ذُرِّيَّةٌ. <b><i><FONT COLOR="DarkOliveGreen"> (M, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And ذَرَّتِ الأَرْضُ النَّبْتَ <b><i><FONT COLOR="DarkBlue">The ground put forth the plant,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">plants.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> ذَرَّ, <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, K, &amp;c.,) </FONT></i></b> aor. ذَرُ3َ , [contr. to analogy,] <b><i><FONT COLOR="DarkOliveGreen"> (T, M,) </FONT></i></b> inf. n. ذُرُورٌ, <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a herb, or leguminous plant,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">came up, or forth,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, AZ, T, S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">from the ground:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AZ, S:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a herb, or leguminous plant, and a horn,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">began to come forth; put forth the smallest portion of itself.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> ذَرَّتِ الشَّمْسُ, <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, K,) </FONT></i></b> aor. ذُرُورٌ, inf. n. ذُرُورٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, M,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The sun rose;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K;) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">appeared:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">began to rise:</FONT></i></b> شُرُوقُهَا is when its light first falls upon the earth and trees: <b><i><FONT COLOR="DarkOliveGreen"> (T, TA:) </FONT></i></b> and ذَرَّ قَرْنُ الشَّمْس, aor. and inf. n. as above, <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The upper limb of the sun rose:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">began to rise.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> ذَرَّ is also syn. with تَخَدَّدَ [app. as meaning <b><i><FONT COLOR="DarkBlue">His flesh became contracted, shrunk,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">wrinkled</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A4―]</FONT></b> Also, <b><i><FONT COLOR="DarkOliveGreen"> (T, K,) </FONT></i></b> aor. ذَرَ3َ , contr. to analogy, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> unless ذَرَّ be for ذَرِرَ, <b><i><FONT COLOR="DarkOliveGreen"> (MF,) </FONT></i></b> said of a man, <b><i><FONT COLOR="DarkBlue">The fore part of his head became white,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hoary.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, K.) </FONT></i></b>
ذر	ذَرَّ , <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, A, &amp;c.,) </FONT></i></b> aor. ذَرُ3َ , <b><i><FONT COLOR="DarkOliveGreen"> (S, M, Msb,) </FONT></i></b> inf. n. ذَرٌّ, <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K, &amp;c.,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He sprinkled, or scattered,</FONT></i></b> salt <b><i><FONT COLOR="DarkOliveGreen"> (T, * S, A, Msb, K) </FONT></i></b> upon flesh―meat, and pepper upon a mess of crumbled bread with broth, <b><i><FONT COLOR="DarkOliveGreen"> (A,) </FONT></i></b> and a medicament <b><i><FONT COLOR="DarkOliveGreen"> (S, A) </FONT></i></b> into the eye, <b><i><FONT COLOR="DarkOliveGreen"> (A,) </FONT></i></b> and grain <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K) </FONT></i></b> upon the ground, <b><i><FONT COLOR="DarkOliveGreen"> (A,) </FONT></i></b> &amp;c.; <b><i><FONT COLOR="DarkOliveGreen"> (T, Msb, K;) </FONT></i></b> as also ↓ ذَرْذَرَ , inf. n. ذَرْذَرَةٌ: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he took</FONT></i></b> a thing <b><i><FONT COLOR="DarkBlue">with the ends of his fingers and sprinkled</FONT></i></b> it upon a thing. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> You say, ذَرَّ عَيْنَهُ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> and ذَرَّ عَيْنَهُ بِالذَّرُورِ, aor. ذَرُ3َ , <b><i><FONT COLOR="DarkOliveGreen"> (M, TA,) </FONT></i></b> inf. n. ذَرٌّ, <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He put the medicament called</FONT></i></b> ذَرُور <b><i><FONT COLOR="DarkBlue">into his eye.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, * K, * TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also, <b><i><FONT COLOR="DarkOliveGreen"> (A,) </FONT></i></b> inf. n. as above, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He spread.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, K.) </FONT></i></b> You say, ذَرَّ ا للّٰهُ عِبَادَهُ فِى الأَرْضِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">God spread his servants,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">mankind, upon the earth.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, * A.) </FONT></i></b> Whence the word ذُرِّيَّةٌ. <b><i><FONT COLOR="DarkOliveGreen"> (M, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And ذَرَّتِ الأَرْضُ النَّبْتَ <b><i><FONT COLOR="DarkBlue">The ground put forth the plant,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">plants.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> ذَرَّ, <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, K, &amp;c.,) </FONT></i></b> aor. ذَرُ3َ , [contr. to analogy,] <b><i><FONT COLOR="DarkOliveGreen"> (T, M,) </FONT></i></b> inf. n. ذُرُورٌ, <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a herb, or leguminous plant,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">came up, or forth,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, AZ, T, S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">from the ground:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AZ, S:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a herb, or leguminous plant, and a horn,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">began to come forth; put forth the smallest portion of itself.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> ذَرَّتِ الشَّمْسُ, <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, K,) </FONT></i></b> aor. ذُرُورٌ, inf. n. ذُرُورٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, M,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The sun rose;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K;) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">appeared:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">began to rise:</FONT></i></b> شُرُوقُهَا is when its light first falls upon the earth and trees: <b><i><FONT COLOR="DarkOliveGreen"> (T, TA:) </FONT></i></b> and ذَرَّ قَرْنُ الشَّمْس, aor. and inf. n. as above, <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The upper limb of the sun rose:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">began to rise.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> ذَرَّ is also syn. with تَخَدَّدَ [app. as meaning <b><i><FONT COLOR="DarkBlue">His flesh became contracted, shrunk,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">wrinkled</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A4―]</FONT></b> Also, <b><i><FONT COLOR="DarkOliveGreen"> (T, K,) </FONT></i></b> aor. ذَرَ3َ , contr. to analogy, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> unless ذَرَّ be for ذَرِرَ, <b><i><FONT COLOR="DarkOliveGreen"> (MF,) </FONT></i></b> said of a man, <b><i><FONT COLOR="DarkBlue">The fore part of his head became white,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hoary.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, K.) </FONT></i></b>
ذرء	ذَرْءٌ The act of <b><i><FONT COLOR="DarkBlue">creating;</FONT></i></b> inf. n. of ذَرَأَ. <b><i><FONT COLOR="DarkOliveGreen"> (S, M, Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [And used in the sense of the pass. part. n. of that verb; and alike as sing. and pl. because originally an inf. n.] ذَرْءُ النَّارِ, <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA,) </FONT></i></b> [for ذَرْءٌ لِلنَّارِ,] related as occurring in a trad. <b><i><FONT COLOR="DarkOliveGreen"> (S, TA) </FONT></i></b> of 'Omar, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> means <b><i><FONT COLOR="DarkBlue">Created</FONT></i></b> [i. e. <b><i><FONT COLOR="DarkBlue">destined</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">for the fire</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">of Hell</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA:) </FONT></i></b> but as some relate it, the phrase is ذَرْوُ النَّارِ, meaning [either “ the children of the fire, ” agreeably with what next follows, or] “ to be scattered in the fire. ” <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> Also The <b><i><FONT COLOR="DarkBlue">number of</FONT></i></b> [ones] <b><i><FONT COLOR="DarkBlue">offspring:</FONT></i></b> one says, أَنْمَىا للّٰهُ ذَرْأَكَ <b><i><FONT COLOR="DarkBlue">May God increase</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">the number of</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">thine offspring;</FONT></i></b> as also ذَرْوَكَ. <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">Somewhat;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K;) </FONT></i></b> as in the saying, بَلَغَنِى ذَرْءٌ مِنْ خَبَرٍ [<b><i><FONT COLOR="DarkBlue">Somewhat of news,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">information, reached me,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">came to my knowledge</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (K, TA:) </FONT></i></b> or ذَرْءٌ مِنْ خَيْرٍ [<b><i><FONT COLOR="DarkBlue">somewhat of good</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (so in some copies of the K and M:) </FONT></i></b> thus ذرء is written by IAth: in some copies of the K, ذُرْءٌ, with damm: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or ذَرْءٌ here means <b><i><FONT COLOR="DarkBlue">a little;</FONT></i></b> and ذَرْوٌ is a dial. var. thereof. <b><i><FONT COLOR="DarkOliveGreen"> (M in art. ذرو.) </FONT></i></b> Also <b><i><FONT COLOR="DarkBlue">A little</FONT></i></b> of what is said. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> <b><i><FONT COLOR="DarkBlue">A thing intervening as a separation</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an obstacle:</FONT></i></b> so in the saying, مَا بَيْنَنَا وَ بَيْنَهُ ذَرْءٌ [<b><i><FONT COLOR="DarkBlue">There is not anything intervening</FONT></i></b> &amp;c. <b><i><FONT COLOR="DarkBlue">between us and him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA.) </FONT></i></b>
ذرء	ذَرْءٌ The act of <b><i><FONT COLOR="DarkBlue">creating;</FONT></i></b> inf. n. of ذَرَأَ. <b><i><FONT COLOR="DarkOliveGreen"> (S, M, Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [And used in the sense of the pass. part. n. of that verb; and alike as sing. and pl. because originally an inf. n.] ذَرْءُ النَّارِ, <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA,) </FONT></i></b> [for ذَرْءٌ لِلنَّارِ,] related as occurring in a trad. <b><i><FONT COLOR="DarkOliveGreen"> (S, TA) </FONT></i></b> of 'Omar, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> means <b><i><FONT COLOR="DarkBlue">Created</FONT></i></b> [i. e. <b><i><FONT COLOR="DarkBlue">destined</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">for the fire</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">of Hell</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA:) </FONT></i></b> but as some relate it, the phrase is ذَرْوُ النَّارِ, meaning [either “ the children of the fire, ” agreeably with what next follows, or] “ to be scattered in the fire. ” <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> Also The <b><i><FONT COLOR="DarkBlue">number of</FONT></i></b> [ones] <b><i><FONT COLOR="DarkBlue">offspring:</FONT></i></b> one says, أَنْمَىا للّٰهُ ذَرْأَكَ <b><i><FONT COLOR="DarkBlue">May God increase</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">the number of</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">thine offspring;</FONT></i></b> as also ذَرْوَكَ. <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">Somewhat;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K;) </FONT></i></b> as in the saying, بَلَغَنِى ذَرْءٌ مِنْ خَبَرٍ [<b><i><FONT COLOR="DarkBlue">Somewhat of news,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">information, reached me,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">came to my knowledge</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (K, TA:) </FONT></i></b> or ذَرْءٌ مِنْ خَيْرٍ [<b><i><FONT COLOR="DarkBlue">somewhat of good</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (so in some copies of the K and M:) </FONT></i></b> thus ذرء is written by IAth: in some copies of the K, ذُرْءٌ, with damm: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or ذَرْءٌ here means <b><i><FONT COLOR="DarkBlue">a little;</FONT></i></b> and ذَرْوٌ is a dial. var. thereof. <b><i><FONT COLOR="DarkOliveGreen"> (M in art. ذرو.) </FONT></i></b> Also <b><i><FONT COLOR="DarkBlue">A little</FONT></i></b> of what is said. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> <b><i><FONT COLOR="DarkBlue">A thing intervening as a separation</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an obstacle:</FONT></i></b> so in the saying, مَا بَيْنَنَا وَ بَيْنَهُ ذَرْءٌ [<b><i><FONT COLOR="DarkBlue">There is not anything intervening</FONT></i></b> &amp;c. <b><i><FONT COLOR="DarkBlue">between us and him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA.) </FONT></i></b>
ذرآنى	ذَرْآنِىٌّ and ذَرَآنِىٌّ <b><i><FONT COLOR="DarkBlue">Intensely white</FONT></i></b> salt: <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K:) </FONT></i></b> derived from ذُرْأَةٌ: one should not say أَنْذَرَانِىٌّ; <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> for this is a vulgarism: some pronounce it with the unpointed د. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
ذرآنى	ذَرْآنِىٌّ and ذَرَآنِىٌّ <b><i><FONT COLOR="DarkBlue">Intensely white</FONT></i></b> salt: <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K:) </FONT></i></b> derived from ذُرْأَةٌ: one should not say أَنْذَرَانِىٌّ; <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> for this is a vulgarism: some pronounce it with the unpointed د. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
ذرأ	ذَرَأٌ : see what next follows.
ذرأ	ذَرَأٌ : see what next follows.
ذرأ	ذَرَأَ , <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, &amp;c.,) </FONT></i></b> aor. ذَرَاَ , <b><i><FONT COLOR="DarkOliveGreen"> (S, M, Msb, K,) </FONT></i></b> inf. n. ذَرْءٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, M, Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (God) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">created,</FONT></i></b> syn. خَلَقَ, <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, Msb, K,) </FONT></i></b> الخَلْقَ [<b><i><FONT COLOR="DarkBlue">the creation;</FONT></i></b> i. e. <b><i><FONT COLOR="DarkBlue">the things that are created</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, Msb.) </FONT></i></b> وَلَقَدْ ذَرَأْنَا لِجَهَنَّمَ كَثِيرًا مِنَ ا لْجِنِّ وَ ا لْإِنْسِ, in the Kur [vii. 178], means [<b><i><FONT COLOR="DarkBlue">And verily</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">we have created</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">for Hell many of the jinn,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">genii, and of mankind</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He multiplied,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">made numerous.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> يَذْرَؤُكُمْ فِيهِ, in the Kur [xlii. 9], means <b><i><FONT COLOR="DarkBlue">He multiplieth you thereby;</FONT></i></b> i. e., by making of you, and of the cattle, pairs, males and females: so says Zj; and Fr says the like; and this is a correct explanation. <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> Also, <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K,) </FONT></i></b> and so ذَرَا, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He sowed</FONT></i></b> land: <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K, TA:) </FONT></i></b> but the latter verb is said to be the more chaste. <b><i><FONT COLOR="DarkOliveGreen"> (MF.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> ذَرَأَ فُوهُ <b><i><FONT COLOR="DarkBlue">His teeth fell out from his mouth;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA;) </FONT></i></b> as also ذَرَا and ذَرَى, without ء: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> but the most chaste is said to be without ء: ذَرَأَ, with ء, is said to be of weak authority, or a mispronunciation. <b><i><FONT COLOR="DarkOliveGreen"> (MF.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> ذَرِئَ, <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> or ذَرِئَ شَعَرَهُ, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> aor. ذَرَاَ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> inf. n. ذَرَأٌ; <b><i><FONT COLOR="DarkOliveGreen"> (S, * M, O;) </FONT></i></b> and ذَرَأَ, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> aor. ذَرَاَ ; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> and ذَرُؤَ, aor. ذَرُاَ ; <b><i><FONT COLOR="DarkOliveGreen"> (Ktr, TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">His hair became white,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hoary, in the fore part of his</FONT></i></b> <b><i><FONT COLOR="DarkBlue">head:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he had whiteness intermixed with blackness in the hair of his head:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">his hair became white,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hoary:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he began to become white,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hoary,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in the fore part of his head,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in the upper part of each side of the head.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b> The epithet is ↓ أَذْرَأُ ; fem. ذَرْآءٌ. <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K. [In some copies of the K, ذَرْأَى is erroneously put for ذَرْآءُ.]) </FONT></i></b>
ذرأ	ذَرَأَ , <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, &amp;c.,) </FONT></i></b> aor. ذَرَاَ , <b><i><FONT COLOR="DarkOliveGreen"> (S, M, Msb, K,) </FONT></i></b> inf. n. ذَرْءٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, M, Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (God) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">created,</FONT></i></b> syn. خَلَقَ, <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, Msb, K,) </FONT></i></b> الخَلْقَ [<b><i><FONT COLOR="DarkBlue">the creation;</FONT></i></b> i. e. <b><i><FONT COLOR="DarkBlue">the things that are created</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, Msb.) </FONT></i></b> وَلَقَدْ ذَرَأْنَا لِجَهَنَّمَ كَثِيرًا مِنَ ا لْجِنِّ وَ ا لْإِنْسِ, in the Kur [vii. 178], means [<b><i><FONT COLOR="DarkBlue">And verily</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">we have created</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">for Hell many of the jinn,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">genii, and of mankind</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He multiplied,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">made numerous.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> يَذْرَؤُكُمْ فِيهِ, in the Kur [xlii. 9], means <b><i><FONT COLOR="DarkBlue">He multiplieth you thereby;</FONT></i></b> i. e., by making of you, and of the cattle, pairs, males and females: so says Zj; and Fr says the like; and this is a correct explanation. <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> Also, <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K,) </FONT></i></b> and so ذَرَا, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He sowed</FONT></i></b> land: <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K, TA:) </FONT></i></b> but the latter verb is said to be the more chaste. <b><i><FONT COLOR="DarkOliveGreen"> (MF.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> ذَرَأَ فُوهُ <b><i><FONT COLOR="DarkBlue">His teeth fell out from his mouth;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA;) </FONT></i></b> as also ذَرَا and ذَرَى, without ء: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> but the most chaste is said to be without ء: ذَرَأَ, with ء, is said to be of weak authority, or a mispronunciation. <b><i><FONT COLOR="DarkOliveGreen"> (MF.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> ذَرِئَ, <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> or ذَرِئَ شَعَرَهُ, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> aor. ذَرَاَ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> inf. n. ذَرَأٌ; <b><i><FONT COLOR="DarkOliveGreen"> (S, * M, O;) </FONT></i></b> and ذَرَأَ, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> aor. ذَرَاَ ; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> and ذَرُؤَ, aor. ذَرُاَ ; <b><i><FONT COLOR="DarkOliveGreen"> (Ktr, TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">His hair became white,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hoary, in the fore part of his</FONT></i></b> <b><i><FONT COLOR="DarkBlue">head:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he had whiteness intermixed with blackness in the hair of his head:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">his hair became white,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hoary:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he began to become white,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hoary,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in the fore part of his head,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in the upper part of each side of the head.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b> The epithet is ↓ أَذْرَأُ ; fem. ذَرْآءٌ. <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K. [In some copies of the K, ذَرْأَى is erroneously put for ذَرْآءُ.]) </FONT></i></b>
ذرأة	ذُرْأَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K) </FONT></i></b> and ↓ ذَرَأٌ , <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> the latter an inf. n. <b><i><FONT COLOR="DarkOliveGreen"> (M, [see 1,]) </FONT></i></b> the former a simple subst., <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Whiteness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hoariness, in the fore part of the head:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">whiteness intermixed with blackness in the hair of the head:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">whiteness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hoariness, of the hair:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">beginning of whiteness</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hoariness</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in the fore part of the head,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in the upper part of each side of the head.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b>
ذرأة	ذُرْأَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K) </FONT></i></b> and ↓ ذَرَأٌ , <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> the latter an inf. n. <b><i><FONT COLOR="DarkOliveGreen"> (M, [see 1,]) </FONT></i></b> the former a simple subst., <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Whiteness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hoariness, in the fore part of the head:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">whiteness intermixed with blackness in the hair of the head:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">whiteness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hoariness, of the hair:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">beginning of whiteness</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hoariness</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in the fore part of the head,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in the upper part of each side of the head.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b>
ذراب	ذُرَابٌ <b><i><FONT COLOR="DarkBlue">Poison.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Kr, M, A, K.) </FONT></i></b>
ذراب	ذُرَابٌ <b><i><FONT COLOR="DarkBlue">Poison.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Kr, M, A, K.) </FONT></i></b>
ذراح	ذَرَاحٌ , applied to milk, <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> صَيَاحٌ, <b><i><FONT COLOR="DarkOliveGreen"> (AA, K,) </FONT></i></b> i. e. <b><i><FONT COLOR="DarkBlue">Mixed with water;</FONT></i></b> as also ↓ مُذَرَّحٌ : <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or the latter, milk, and honey, <b><i><FONT COLOR="DarkBlue">mixed with a larger quantity of water.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
ذراح	ذَرَاحٌ , applied to milk, <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> صَيَاحٌ, <b><i><FONT COLOR="DarkOliveGreen"> (AA, K,) </FONT></i></b> i. e. <b><i><FONT COLOR="DarkBlue">Mixed with water;</FONT></i></b> as also ↓ مُذَرَّحٌ : <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or the latter, milk, and honey, <b><i><FONT COLOR="DarkBlue">mixed with a larger quantity of water.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
ذراح	ذَرَّاحٌ : see what next follows.
ذراح	ذَرَّاحٌ : see what next follows.
ذراح	ذُرَاحٌ and أِبُو ذُرَاحٍ: see ذُرَّاحٌ.
ذراح	ذُرَاحٌ and أِبُو ذُرَاحٍ: see ذُرَّاحٌ.
ذراح	ذُرَّاحٌ and ↓ ذُرُّوحٌ , <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K,) </FONT></i></b> the latter <b><i><FONT COLOR="DarkOliveGreen"> (respecting which see below) </FONT></i></b> anomalous in form, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> and ↓ ذَرُّوحٌ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> agreeably with analogy, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> and ↓ ذِرَّيحٌ <b><i><FONT COLOR="DarkOliveGreen"> (K) and ↓ ذَرَّاحٌ (Fr) </FONT></i></b> and ↓ ذَرُوحٌ and ↓ ذُرَاحٌ <b><i><FONT COLOR="DarkOliveGreen"> (K) and ↓ ذُرَحٌ (IO) </FONT></i></b> and ↓ ذُرَّحٌ <b><i><FONT COLOR="DarkOliveGreen"> (K) and ↓ ذُرُّوحَةٌ and ↓ ذِرَّيحَةٌ (ISd) </FONT></i></b> and ↓ ذَرِيحَةٌ and ↓ ذُرْنُوحٌ <b><i><FONT COLOR="DarkOliveGreen"> (K) and ↓ ذَرْنُوحٌ , accord. to some, (TA,) </FONT></i></b> and ↓ ذُرْنُوحَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (ISd) </FONT></i></b> and ↓ ذُرَحْرَحٌ and ↓ ذُرُحْرُحٌ , and ↓ the second letter [in the latter of these two forms, or in both,] is sometimes doubled by teshdeed, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> and sometimes the second ر is meksoorah, and the termination ة is also added thereto, <b><i><FONT COLOR="DarkOliveGreen"> (ISd,) </FONT></i></b> and ↓ أَبُو ذرحرحٍ and ↓ ابو ذَرْيَاحٍ and ↓ ابو ذُرَاحٍ , and ↓ ابو ذرحرحةَ imperfectly decl., <b><i><FONT COLOR="DarkOliveGreen"> (Kr,) </FONT></i></b> [The <b><i><FONT COLOR="DarkBlue">cantharis, or Spanish fly;</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">a kind of insect of a red colour,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">spotted,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">speckled, with black, which flies,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and is of a poisonous nature;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a kind of insect larger than the common fly, variegated with red and black and yellow, having a pair of wings with which it flies, and of a deadly poisonous nature:</FONT></i></b> when they desire to allay the heat of its poison, they mix it with lentils, and so mixed it becomes a remedy for him who has been bitten by a mad dog: <b><i><FONT COLOR="DarkOliveGreen"> (IO:) </FONT></i></b> Ibn―Ed―Dahhán the Lexicologist says that the ذرّوح is <b><i><FONT COLOR="DarkBlue">a kind of fly variegated with yellow and white;</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">what is called</FONT></i></b> فَرْخَةُ الدَّيْلَمِ: by certain of the acute physicians it is described as حَيَوَانٌ دُودِىٌّ, app. meaning <b><i><FONT COLOR="DarkBlue">a worm―like animal, of the size of the finger, and of a conical shape, the head of which is at the thickest part of it:</FONT></i></b> and IDrst says that it is <b><i><FONT COLOR="DarkBlue">a flying insect, resembling the</FONT></i></b> زُنْبُور [or <b><i><FONT COLOR="DarkBlue">hornet</FONT></i></b>], <b><i><FONT COLOR="DarkBlue">and of a deadly poisonous nature.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> It is observed in the S, with reference to ذُرُّوحٌ, that, in the opinion of Sb, لَيْسَ فِى الكَلَامِ فُعَّوْلٌ بِوَاحِدَةٌ; meaning, there is not in the language a subst. <b><i><FONT COLOR="DarkOliveGreen"> (as distinguished from an epithet) </FONT></i></b> of the measure فُعَّوْلٌ; <b><i><FONT COLOR="DarkOliveGreen"> (marg. note in a copy of the S;) </FONT></i></b> or his meaning is, [there is not a word of this measure] with damm alone; <b><i><FONT COLOR="DarkOliveGreen"> (MF;) </FONT></i></b> or with a single dammeh, that is, to the ف; but with dammeh to the ف and to the ع: <b><i><FONT COLOR="DarkOliveGreen"> (IB:) </FONT></i></b> and it is added in the S, that he <b><i><FONT COLOR="DarkOliveGreen"> (Sb) </FONT></i></b> used to say سَبُّوحٌ and قَدُّوسٌ: Sb, however, also mentions the forms سُبُّوحٌ and قُدُّوسٌ. <b><i><FONT COLOR="DarkOliveGreen"> (MF.) </FONT></i></b> The pl. is ذَرَايِحُ: <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> in the L, ذُرَّاحٌ is also said to be a pl.: and Kr mentions ذَرَارِحُ; but AHát says that this last is only used in poetry. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> Sb says that the sing. of ذَرَارِيحُ is ذُرَحْرَحٌ, <b><i><FONT COLOR="DarkOliveGreen"> (or, in other words, that one of the [insects called] ذراريح is [called] ذرحرح,) </FONT></i></b> which is of the measure فُعَلْعَلٌ, and of which the dim. is ↓ ذُرَيْرِحٌ , formed by throwing out the first ذُريْرِحٌ; [not ح, as it would be by rule, making it of the measure ذُرَيْحِرٌ, and its curtailed original فُعَيْلِعٌ;] for there is not in the language a word of the measure فعلع, except فعلع, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> which is the proper name of a man. <b><i><FONT COLOR="DarkOliveGreen"> (MF.) </FONT></i></b> AHát cites a verse in which حَدْرَدٌ occurs as pl. of ذَرَانِحُ; but the correct reading is ذرنوح. <b><i><FONT COLOR="DarkOliveGreen"> (MF.) </FONT></i></b>
ذراح	ذُرَّاحٌ and ↓ ذُرُّوحٌ , <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K,) </FONT></i></b> the latter <b><i><FONT COLOR="DarkOliveGreen"> (respecting which see below) </FONT></i></b> anomalous in form, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> and ↓ ذَرُّوحٌ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> agreeably with analogy, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> and ↓ ذِرَّيحٌ <b><i><FONT COLOR="DarkOliveGreen"> (K) and ↓ ذَرَّاحٌ (Fr) </FONT></i></b> and ↓ ذَرُوحٌ and ↓ ذُرَاحٌ <b><i><FONT COLOR="DarkOliveGreen"> (K) and ↓ ذُرَحٌ (IO) </FONT></i></b> and ↓ ذُرَّحٌ <b><i><FONT COLOR="DarkOliveGreen"> (K) and ↓ ذُرُّوحَةٌ and ↓ ذِرَّيحَةٌ (ISd) </FONT></i></b> and ↓ ذَرِيحَةٌ and ↓ ذُرْنُوحٌ <b><i><FONT COLOR="DarkOliveGreen"> (K) and ↓ ذَرْنُوحٌ , accord. to some, (TA,) </FONT></i></b> and ↓ ذُرْنُوحَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (ISd) </FONT></i></b> and ↓ ذُرَحْرَحٌ and ↓ ذُرُحْرُحٌ , and ↓ the second letter [in the latter of these two forms, or in both,] is sometimes doubled by teshdeed, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> and sometimes the second ر is meksoorah, and the termination ة is also added thereto, <b><i><FONT COLOR="DarkOliveGreen"> (ISd,) </FONT></i></b> and ↓ أَبُو ذرحرحٍ and ↓ ابو ذَرْيَاحٍ and ↓ ابو ذُرَاحٍ , and ↓ ابو ذرحرحةَ imperfectly decl., <b><i><FONT COLOR="DarkOliveGreen"> (Kr,) </FONT></i></b> [The <b><i><FONT COLOR="DarkBlue">cantharis, or Spanish fly;</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">a kind of insect of a red colour,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">spotted,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">speckled, with black, which flies,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and is of a poisonous nature;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a kind of insect larger than the common fly, variegated with red and black and yellow, having a pair of wings with which it flies, and of a deadly poisonous nature:</FONT></i></b> when they desire to allay the heat of its poison, they mix it with lentils, and so mixed it becomes a remedy for him who has been bitten by a mad dog: <b><i><FONT COLOR="DarkOliveGreen"> (IO:) </FONT></i></b> Ibn―Ed―Dahhán the Lexicologist says that the ذرّوح is <b><i><FONT COLOR="DarkBlue">a kind of fly variegated with yellow and white;</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">what is called</FONT></i></b> فَرْخَةُ الدَّيْلَمِ: by certain of the acute physicians it is described as حَيَوَانٌ دُودِىٌّ, app. meaning <b><i><FONT COLOR="DarkBlue">a worm―like animal, of the size of the finger, and of a conical shape, the head of which is at the thickest part of it:</FONT></i></b> and IDrst says that it is <b><i><FONT COLOR="DarkBlue">a flying insect, resembling the</FONT></i></b> زُنْبُور [or <b><i><FONT COLOR="DarkBlue">hornet</FONT></i></b>], <b><i><FONT COLOR="DarkBlue">and of a deadly poisonous nature.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> It is observed in the S, with reference to ذُرُّوحٌ, that, in the opinion of Sb, لَيْسَ فِى الكَلَامِ فُعَّوْلٌ بِوَاحِدَةٌ; meaning, there is not in the language a subst. <b><i><FONT COLOR="DarkOliveGreen"> (as distinguished from an epithet) </FONT></i></b> of the measure فُعَّوْلٌ; <b><i><FONT COLOR="DarkOliveGreen"> (marg. note in a copy of the S;) </FONT></i></b> or his meaning is, [there is not a word of this measure] with damm alone; <b><i><FONT COLOR="DarkOliveGreen"> (MF;) </FONT></i></b> or with a single dammeh, that is, to the ف; but with dammeh to the ف and to the ع: <b><i><FONT COLOR="DarkOliveGreen"> (IB:) </FONT></i></b> and it is added in the S, that he <b><i><FONT COLOR="DarkOliveGreen"> (Sb) </FONT></i></b> used to say سَبُّوحٌ and قَدُّوسٌ: Sb, however, also mentions the forms سُبُّوحٌ and قُدُّوسٌ. <b><i><FONT COLOR="DarkOliveGreen"> (MF.) </FONT></i></b> The pl. is ذَرَايِحُ: <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> in the L, ذُرَّاحٌ is also said to be a pl.: and Kr mentions ذَرَارِحُ; but AHát says that this last is only used in poetry. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> Sb says that the sing. of ذَرَارِيحُ is ذُرَحْرَحٌ, <b><i><FONT COLOR="DarkOliveGreen"> (or, in other words, that one of the [insects called] ذراريح is [called] ذرحرح,) </FONT></i></b> which is of the measure فُعَلْعَلٌ, and of which the dim. is ↓ ذُرَيْرِحٌ , formed by throwing out the first ذُريْرِحٌ; [not ح, as it would be by rule, making it of the measure ذُرَيْحِرٌ, and its curtailed original فُعَيْلِعٌ;] for there is not in the language a word of the measure فعلع, except فعلع, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> which is the proper name of a man. <b><i><FONT COLOR="DarkOliveGreen"> (MF.) </FONT></i></b> AHát cites a verse in which حَدْرَدٌ occurs as pl. of ذَرَانِحُ; but the correct reading is ذرنوح. <b><i><FONT COLOR="DarkOliveGreen"> (MF.) </FONT></i></b>
ذرارة	ذُرَارَةٌ <b><i><FONT COLOR="DarkBlue">What falls about,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, A, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of perfume, when one sprinkles it,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of</FONT></i></b> ذَرُور, <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of what is sprinkled.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, and so accord. to the CK.) </FONT></i></b>
ذرارة	ذُرَارَةٌ <b><i><FONT COLOR="DarkBlue">What falls about,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, A, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of perfume, when one sprinkles it,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of</FONT></i></b> ذَرُور, <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of what is sprinkled.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, and so accord. to the CK.) </FONT></i></b>
ذرارح	ذَرَارِحُ and ذَرُّوحٌ and ذُرُّوحٌ: see ذُرَّاحٌ.
ذرارح	ذَرَارِحُ and ذَرُّوحٌ and ذُرُّوحٌ: see ذُرَّاحٌ.
ذراع	ذَرَاعٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, K) </FONT></i></b> and ↓ ذِرَاعٌ <b><i><FONT COLOR="DarkOliveGreen"> (ISd, K) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> A woman <b><i><FONT COLOR="DarkOliveGreen"> (S) <b><i><FONT COLOR="DarkBlue">light,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">active, with the hands in spinning:</FONT></i></b> (S, K:) </FONT></i></b> or one <b><i><FONT COLOR="DarkBlue">who spins much; who has ability to do so.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
ذراع	ذَرَاعٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, K) </FONT></i></b> and ↓ ذِرَاعٌ <b><i><FONT COLOR="DarkOliveGreen"> (ISd, K) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> A woman <b><i><FONT COLOR="DarkOliveGreen"> (S) <b><i><FONT COLOR="DarkBlue">light,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">active, with the hands in spinning:</FONT></i></b> (S, K:) </FONT></i></b> or one <b><i><FONT COLOR="DarkBlue">who spins much; who has ability to do so.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
ذراع	ذَرَّاعٌ <b><i><FONT COLOR="DarkBlue">A measurer with the</FONT></i></b> ذِرَاع [or <b><i><FONT COLOR="DarkBlue">cubit</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (T in art. أبر.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> A he―camel <b><i><FONT COLOR="DarkBlue">that drives the she―camel with his arm and so makes her lie down that he may cover her.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ibn―'Abbád, K.) </FONT></i></b>
ذراع	ذَرَّاعٌ <b><i><FONT COLOR="DarkBlue">A measurer with the</FONT></i></b> ذِرَاع [or <b><i><FONT COLOR="DarkBlue">cubit</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (T in art. أبر.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> A he―camel <b><i><FONT COLOR="DarkBlue">that drives the she―camel with his arm and so makes her lie down that he may cover her.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ibn―'Abbád, K.) </FONT></i></b>
ذراع	ذِرَاعٌ , of a man, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> [The <b><i><FONT COLOR="DarkBlue">part</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">from the elbow to the extremities of the fingers;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb;) </FONT></i></b> the <b><i><FONT COLOR="DarkBlue">fore arm;</FONT></i></b> syn. سَاعِدٌ [q. v.; thus corresponding to the سَاق of the leg]: <b><i><FONT COLOR="DarkOliveGreen"> (Lth, K:) </FONT></i></b> and <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [the <b><i><FONT COLOR="DarkBlue">space</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">from the extremity of the elbow to the extremity of the middle finger:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, Mgh, * K: [in the last of which, the space is plainly shown to be meant, like as the part is shown in the Msb to be meant in the explanation cited above from that work and the Mgh: see also جَرِيبٌ:]) </FONT></i></b> in both these senses, sometimes masc., <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> accord. to Kh: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> J says, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> as relating to the arm, it is masc. and fem.; but Sb says that it is fem.: <b><i><FONT COLOR="DarkOliveGreen"> (S, TA:) </FONT></i></b> [Mtr says,] it is fem.: <b><i><FONT COLOR="DarkOliveGreen"> (Mgh:) </FONT></i></b> [Fei says,] the measure so called is in most instances fem.: accord. to ISk, it is fem.; but some of the Arabs make it masc.: Fr says that it is fem.; but that some of [the tribe named] 'Okl make it masc.: As did not know an instance of its being masc.: and Zj says that such an instance is extr.; not choice: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> the measure thus called, [i. e. the <b><i><FONT COLOR="DarkBlue">cubit,</FONT></i></b>] <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> the ذِرَاعٌ مُكَسَّرَة [or <b><i><FONT COLOR="DarkBlue">cubit which is divided into fractions</FONT></i></b>], <b><i><FONT COLOR="DarkOliveGreen"> (Mgh,) </FONT></i></b> is <b><i><FONT COLOR="DarkBlue">six</FONT></i></b> قَبَضَات [or <b><i><FONT COLOR="DarkBlue">fists</FONT></i></b>] <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of middling measure;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and this is</FONT></i></b> <b><i><FONT COLOR="DarkBlue">called</FONT></i></b> ذِرَاعُ العَمَامَّةِ [<b><i><FONT COLOR="DarkBlue">the cubit of the common people,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the common cubit</FONT></i></b>], <b><i><FONT COLOR="DarkBlue">because it wants one</FONT></i></b> قَبْضَة [or <b><i><FONT COLOR="DarkBlue">fist</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">of what is called</FONT></i></b> ذِرَاعُ المَلِكِ [<b><i><FONT COLOR="DarkBlue">the cubit of the king</FONT></i></b>], <b><i><FONT COLOR="DarkBlue">namely one of the Kisràs,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">not the last of them, whose</FONT></i></b> ذراع <b><i><FONT COLOR="DarkBlue">was seven</FONT></i></b> قَبَضَات: <b><i><FONT COLOR="DarkOliveGreen"> (Mgh:) </FONT></i></b> [see also مِيلٌ: it is also an astronomical measure; and as such, it seems, from several instances in which it is mentioned by Kzw and other writers, to be, probably, by rule, <b><i><FONT COLOR="DarkBlue">two degrees;</FONT></i></b> nearly the half, or quarter, of the length assigned in different instances to the measure termed رُمْحٌ; but, like the latter, not precise nor uniform in every instance:] the dim. is ↓ ذُرِيَّعَةٌ , with ة because it is fem.; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> or ↓ ذُرَيْعٌ [or ↓ ذُرَيِّعٌ , without ة, accord. to those who make it masc.]: <b><i><FONT COLOR="DarkOliveGreen"> (L voce حَرْبٌ:) </FONT></i></b> the pl. is أَذْرُعٌ and ذُرْعَانٌ; <b><i><FONT COLOR="DarkOliveGreen"> (O, Msb, K;) </FONT></i></b> or, accord. to Sb, the former only; <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb;) </FONT></i></b> and Sb adds, they have given it this form of pl. because it is fem.; meaning, that فِعَالٌ and فُعَالٌ and فَعِيلٌ, when fem., have the pl. of the measure أَفْعُلٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> In the phrase الثَّوْبُ سَبْعٌ فِى ثَمَانِيَةٍ [<b><i><FONT COLOR="DarkBlue">The garment,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">piece of cloth, is seven</FONT></i></b> cubits <b><i><FONT COLOR="DarkBlue">by eight</FONT></i></b> spans], they say سبع because أَذْرُع is fem., and ثمانية because أَشْبَار is masc.; <b><i><FONT COLOR="DarkOliveGreen"> (S; [and the like is said in the Mgh;]) </FONT></i></b> and because the length is measured by the ذراع, and the breadth by the شِبْر. <b><i><FONT COLOR="DarkOliveGreen"> (S in art. ثمن.) </FONT></i></b> ذِرَاعٌ is also used as an epithet, applied to a masc. n.: thus they say, هٰذَا ثَوْبٌ ذِرَاعٌ [<b><i><FONT COLOR="DarkBlue">This is a garment,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">piece of cloth, a cubit in length</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Kh.) </FONT></i></b> You say also, هُوَ مِنِّى عَلَى حَبْلِ الذِّرَاعِ <b><i><FONT COLOR="DarkBlue">It is prepared,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">made ready, on my part:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> and هُوَ لَكَ عَلَى حَبْلِ الذِّرَاعِ <b><i><FONT COLOR="DarkBlue">I will pay it to thee in ready money:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it is prepared,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">made ready, for thee:</FONT></i></b> the حبل being <b><i><FONT COLOR="DarkBlue">a certain vein in the</FONT></i></b> ذراع. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence several tropical significations:] see ذَرْعٌ, in six places: and see also ذَرَاعٌ. <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> Hence also, <b><i><FONT COLOR="DarkOliveGreen"> (Z, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> The <b><i><FONT COLOR="DarkBlue">instrument with which one measures the length of the</FONT></i></b> ذراع [or <b><i><FONT COLOR="DarkBlue">cubit</FONT></i></b>], <b><i><FONT COLOR="DarkOliveGreen"> (S, Z, O, Mgh, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">made of a piece of wood,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">whether it be iron or a rod of wood.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> [Hence also,] <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A sleeve:</FONT></i></b> as in the phrase ثَوْبٌ مُوَشَّى الذِّرَاعِ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">a garment,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">piece of cloth, variegated,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">figured, in the sleeve</FONT></i></b>]: pl. ↓ مَذَارِعُ , a pl. not agreeing with its sing., like مَلَامِحُ and مَحَاسِنُ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> Of the fore legs of bulls or cows, and of sheep or goats, [The <b><i><FONT COLOR="DarkBlue">arm;</FONT></i></b> i. e.] the <b><i><FONT COLOR="DarkBlue">part above the</FONT></i></b> كُرَاع: and of the fore legs of camels and horses and mules and asses, [likewise the <b><i><FONT COLOR="DarkBlue">arm;</FONT></i></b> i. e.] the <b><i><FONT COLOR="DarkBlue">part above the</FONT></i></b> وَظِيف: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> [also the <b><i><FONT COLOR="DarkBlue">arm―bone</FONT></i></b> of any of the animals here mentioned:] accord. to Lth, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> of any animal, [but this is by synecdoche, <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> the <b><i><FONT COLOR="DarkBlue">fore leg;</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> يَدٌ; <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA;) </FONT></i></b> applying to the whole of whatever is called thus: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> [thus, again, corresponding to سَاقٌ; this latter term, in like manner, having a proper and a synecdochical acceptation. Hence the prov.] لَا تُطْعِمِ العَبْدَ الكُرَاعَ فَيَطْمَعَ فِى الذِّرَاعِ [<b><i><FONT COLOR="DarkBlue">Feed not thou the slave with the shank, lest he covet the arm</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> [Hence,] الذِّرَاعُ, also called ذِرَاعُ الأَسَد <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Two bright stars, which are one of the Mansions of the Moon:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> [there are two asterisms thus called; together, الذِّرَعَانِ: one of them is] الذِّرَاعُ المَبْسُوطَةُ, [also called ذِرَاعُ الأَسَدِ المَبْسُوطَةُ,] <b><i><FONT COLOR="DarkBlue">the two bright stars</FONT></i></b> [<b><i><FONT COLOR="DarkBlue"> α and β </FONT></i></b>] <b><i><FONT COLOR="DarkBlue">in the heads of Gemini:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Kzw in his description of Gemini:) </FONT></i></b> [the other is called الذِّرَاعُ المَقْبُوضَةُ, and] ذِرَاعُ الأَسَدِ المَقْبُوضَةُ, <b><i><FONT COLOR="DarkBlue">the two bright stars</FONT></i></b> [<b><i><FONT COLOR="DarkBlue"> α and β </FONT></i></b>] <b><i><FONT COLOR="DarkBlue">of Canis Minor:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Kzw in his description of Canis Minor:) </FONT></i></b> [hence it appears that the ancient Arabs, or many of them, extended the figure of Leo <b><i><FONT COLOR="DarkOliveGreen"> (as they did also that of Scorpio) </FONT></i></b> far beyond the limits which we assign to it: the former ذراع accord. to those who make النَّوْءُ to signify “ the auroral rising, ” but the latter accord. to those who make it to signify “ the auroral setting, ” is <b><i><FONT COLOR="DarkBlue">the Seventh Mansion of the Moon:</FONT></i></b> the following descriptions in Kzw's account of the Mansions of the Moon, and in the O and K and TA, are obscure and inaccurate:] الذِّرَاعُ is <b><i><FONT COLOR="DarkBlue">one of the Mansions of the Moon,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, Kzw, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and is called</FONT></i></b> ذراع الاسد المقبوضة, <b><i><FONT COLOR="DarkOliveGreen"> (O, Kzw,) </FONT></i></b> or ذراع الاسد المبسوطة: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">the lion has a</FONT></i></b> ذراع <b><i><FONT COLOR="DarkBlue">which is</FONT></i></b> مبسوطة <b><i><FONT COLOR="DarkBlue">and a</FONT></i></b> ذراع <b><i><FONT COLOR="DarkBlue">which is</FONT></i></b> مقبوضة, <b><i><FONT COLOR="DarkOliveGreen"> (O, Kzw, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and this is the one next to Syria,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, K,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">on the left,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Kzw,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and in it the moon has a mansion; the</FONT></i></b> مبسوطة <b><i><FONT COLOR="DarkBlue">being next to El―Yemen,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, K,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">on the right;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Kzw;) </FONT></i></b> [but this description of their relative positions should be reversed, as is shown by what precedes and by what follows;] <b><i><FONT COLOR="DarkBlue">each being two stars, between which is the measure of a</FONT></i></b> سَوْط [or <b><i><FONT COLOR="DarkBlue">whip</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (O;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and the latter is higher in the sky, and more extended, than the other,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">wherefore it is called</FONT></i></b> مبسوطة; <b><i><FONT COLOR="DarkOliveGreen"> (O;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and sometimes the moon deviates, and so has a mansion in it:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, K:) </FONT></i></b> [it is said in the TA that الذراع is also a name of <b><i><FONT COLOR="DarkBlue">one of the asterisms</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (نُجُوم) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of</FONT></i></b> الجَوْزَآء; but this is the same that is called the مبسوطة:] <b><i><FONT COLOR="DarkBlue">it rises</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">at dawn</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">on the fourth of</FONT></i></b> تَمُّوز [or <b><i><FONT COLOR="DarkBlue">July O. S.</FONT></i></b>], <b><i><FONT COLOR="DarkBlue">and sets</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">at dawn</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">on the fourth of</FONT></i></b> كَانُون الآخِر [or <b><i><FONT COLOR="DarkBlue">January, O. S.</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (O, Kzw: [and so in the K, except that in this last, it is erroneously said to set in كَانُون الأَوَّل:]) </FONT></i></b> so says IKt: but Ibráheem El―Harbee says that it rises on the seventh of تمّوز, and sets on the sixth of كانون الآخر. <b><i><FONT COLOR="DarkOliveGreen"> (O, TA.) </FONT></i></b> [See مَنَازِلُ القَمَرِ, in art. نزل; and see also نَوْءٌ, and نَكْبَآءُ.] The rhyming prosaist of the Arabs says, إِذَا طَلَعَتِ الذِّرَاعْ حَسَرَتِ الشَّمْسُ القِنَاعْ وَا سْتَعْلَتْ فِى الأُفُقِ الشُّعَاعْ وَ تَرَقْرَقَ السَّرَابُ فِى كُلِّ قَاعْ [<b><i><FONT COLOR="DarkBlue">When the Dhiráa rises</FONT></i></b> at dawn, <b><i><FONT COLOR="DarkBlue">the sun puts off the veil, and the rays ascend in the horizon, and the mirage flickers,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">glistens, in every plain</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And the Arabs assert that when there is no rain [at any other season] in the year, the ذراع does not break its promise, though it be but a بَغْشَة [or weak shower of rain]: <b><i><FONT COLOR="DarkOliveGreen"> (Kzw, TA:) </FONT></i></b> [or] its نَوْء is approved, and seldom does it break its promise. <b><i><FONT COLOR="DarkOliveGreen"> (Kzw.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b7―]</FONT></b> ذِرَاعٌ also signifies <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A certain mark made with a hot iron upon the arm</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ذراع) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of a camel:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> and is <b><i><FONT COLOR="DarkBlue">a mark of the Benoo―Thaalebeh in El―Yemen, and of some persons of the Benoo―Málik―Ibn―Saad.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b8―]</FONT></b> Also <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> The <b><i><FONT COLOR="DarkBlue">fore part of a spear</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">spear―shaft:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA:) </FONT></i></b> this is called <b><i><FONT COLOR="DarkOliveGreen"> (S, TA) </FONT></i></b> also <b><i><FONT COLOR="DarkOliveGreen"> (TA) </FONT></i></b> ذِرَاعُ الَعَامِلِ. <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b>
ذراع	ذِرَاعٌ , of a man, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> [The <b><i><FONT COLOR="DarkBlue">part</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">from the elbow to the extremities of the fingers;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb;) </FONT></i></b> the <b><i><FONT COLOR="DarkBlue">fore arm;</FONT></i></b> syn. سَاعِدٌ [q. v.; thus corresponding to the سَاق of the leg]: <b><i><FONT COLOR="DarkOliveGreen"> (Lth, K:) </FONT></i></b> and <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [the <b><i><FONT COLOR="DarkBlue">space</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">from the extremity of the elbow to the extremity of the middle finger:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, Mgh, * K: [in the last of which, the space is plainly shown to be meant, like as the part is shown in the Msb to be meant in the explanation cited above from that work and the Mgh: see also جَرِيبٌ:]) </FONT></i></b> in both these senses, sometimes masc., <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> accord. to Kh: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> J says, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> as relating to the arm, it is masc. and fem.; but Sb says that it is fem.: <b><i><FONT COLOR="DarkOliveGreen"> (S, TA:) </FONT></i></b> [Mtr says,] it is fem.: <b><i><FONT COLOR="DarkOliveGreen"> (Mgh:) </FONT></i></b> [Fei says,] the measure so called is in most instances fem.: accord. to ISk, it is fem.; but some of the Arabs make it masc.: Fr says that it is fem.; but that some of [the tribe named] 'Okl make it masc.: As did not know an instance of its being masc.: and Zj says that such an instance is extr.; not choice: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> the measure thus called, [i. e. the <b><i><FONT COLOR="DarkBlue">cubit,</FONT></i></b>] <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> the ذِرَاعٌ مُكَسَّرَة [or <b><i><FONT COLOR="DarkBlue">cubit which is divided into fractions</FONT></i></b>], <b><i><FONT COLOR="DarkOliveGreen"> (Mgh,) </FONT></i></b> is <b><i><FONT COLOR="DarkBlue">six</FONT></i></b> قَبَضَات [or <b><i><FONT COLOR="DarkBlue">fists</FONT></i></b>] <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of middling measure;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and this is</FONT></i></b> <b><i><FONT COLOR="DarkBlue">called</FONT></i></b> ذِرَاعُ العَمَامَّةِ [<b><i><FONT COLOR="DarkBlue">the cubit of the common people,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the common cubit</FONT></i></b>], <b><i><FONT COLOR="DarkBlue">because it wants one</FONT></i></b> قَبْضَة [or <b><i><FONT COLOR="DarkBlue">fist</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">of what is called</FONT></i></b> ذِرَاعُ المَلِكِ [<b><i><FONT COLOR="DarkBlue">the cubit of the king</FONT></i></b>], <b><i><FONT COLOR="DarkBlue">namely one of the Kisràs,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">not the last of them, whose</FONT></i></b> ذراع <b><i><FONT COLOR="DarkBlue">was seven</FONT></i></b> قَبَضَات: <b><i><FONT COLOR="DarkOliveGreen"> (Mgh:) </FONT></i></b> [see also مِيلٌ: it is also an astronomical measure; and as such, it seems, from several instances in which it is mentioned by Kzw and other writers, to be, probably, by rule, <b><i><FONT COLOR="DarkBlue">two degrees;</FONT></i></b> nearly the half, or quarter, of the length assigned in different instances to the measure termed رُمْحٌ; but, like the latter, not precise nor uniform in every instance:] the dim. is ↓ ذُرِيَّعَةٌ , with ة because it is fem.; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> or ↓ ذُرَيْعٌ [or ↓ ذُرَيِّعٌ , without ة, accord. to those who make it masc.]: <b><i><FONT COLOR="DarkOliveGreen"> (L voce حَرْبٌ:) </FONT></i></b> the pl. is أَذْرُعٌ and ذُرْعَانٌ; <b><i><FONT COLOR="DarkOliveGreen"> (O, Msb, K;) </FONT></i></b> or, accord. to Sb, the former only; <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb;) </FONT></i></b> and Sb adds, they have given it this form of pl. because it is fem.; meaning, that فِعَالٌ and فُعَالٌ and فَعِيلٌ, when fem., have the pl. of the measure أَفْعُلٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> In the phrase الثَّوْبُ سَبْعٌ فِى ثَمَانِيَةٍ [<b><i><FONT COLOR="DarkBlue">The garment,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">piece of cloth, is seven</FONT></i></b> cubits <b><i><FONT COLOR="DarkBlue">by eight</FONT></i></b> spans], they say سبع because أَذْرُع is fem., and ثمانية because أَشْبَار is masc.; <b><i><FONT COLOR="DarkOliveGreen"> (S; [and the like is said in the Mgh;]) </FONT></i></b> and because the length is measured by the ذراع, and the breadth by the شِبْر. <b><i><FONT COLOR="DarkOliveGreen"> (S in art. ثمن.) </FONT></i></b> ذِرَاعٌ is also used as an epithet, applied to a masc. n.: thus they say, هٰذَا ثَوْبٌ ذِرَاعٌ [<b><i><FONT COLOR="DarkBlue">This is a garment,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">piece of cloth, a cubit in length</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Kh.) </FONT></i></b> You say also, هُوَ مِنِّى عَلَى حَبْلِ الذِّرَاعِ <b><i><FONT COLOR="DarkBlue">It is prepared,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">made ready, on my part:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> and هُوَ لَكَ عَلَى حَبْلِ الذِّرَاعِ <b><i><FONT COLOR="DarkBlue">I will pay it to thee in ready money:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it is prepared,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">made ready, for thee:</FONT></i></b> the حبل being <b><i><FONT COLOR="DarkBlue">a certain vein in the</FONT></i></b> ذراع. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence several tropical significations:] see ذَرْعٌ, in six places: and see also ذَرَاعٌ. <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> Hence also, <b><i><FONT COLOR="DarkOliveGreen"> (Z, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> The <b><i><FONT COLOR="DarkBlue">instrument with which one measures the length of the</FONT></i></b> ذراع [or <b><i><FONT COLOR="DarkBlue">cubit</FONT></i></b>], <b><i><FONT COLOR="DarkOliveGreen"> (S, Z, O, Mgh, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">made of a piece of wood,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">whether it be iron or a rod of wood.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> [Hence also,] <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A sleeve:</FONT></i></b> as in the phrase ثَوْبٌ مُوَشَّى الذِّرَاعِ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">a garment,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">piece of cloth, variegated,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">figured, in the sleeve</FONT></i></b>]: pl. ↓ مَذَارِعُ , a pl. not agreeing with its sing., like مَلَامِحُ and مَحَاسِنُ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> Of the fore legs of bulls or cows, and of sheep or goats, [The <b><i><FONT COLOR="DarkBlue">arm;</FONT></i></b> i. e.] the <b><i><FONT COLOR="DarkBlue">part above the</FONT></i></b> كُرَاع: and of the fore legs of camels and horses and mules and asses, [likewise the <b><i><FONT COLOR="DarkBlue">arm;</FONT></i></b> i. e.] the <b><i><FONT COLOR="DarkBlue">part above the</FONT></i></b> وَظِيف: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> [also the <b><i><FONT COLOR="DarkBlue">arm―bone</FONT></i></b> of any of the animals here mentioned:] accord. to Lth, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> of any animal, [but this is by synecdoche, <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> the <b><i><FONT COLOR="DarkBlue">fore leg;</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> يَدٌ; <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA;) </FONT></i></b> applying to the whole of whatever is called thus: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> [thus, again, corresponding to سَاقٌ; this latter term, in like manner, having a proper and a synecdochical acceptation. Hence the prov.] لَا تُطْعِمِ العَبْدَ الكُرَاعَ فَيَطْمَعَ فِى الذِّرَاعِ [<b><i><FONT COLOR="DarkBlue">Feed not thou the slave with the shank, lest he covet the arm</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> [Hence,] الذِّرَاعُ, also called ذِرَاعُ الأَسَد <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Two bright stars, which are one of the Mansions of the Moon:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> [there are two asterisms thus called; together, الذِّرَعَانِ: one of them is] الذِّرَاعُ المَبْسُوطَةُ, [also called ذِرَاعُ الأَسَدِ المَبْسُوطَةُ,] <b><i><FONT COLOR="DarkBlue">the two bright stars</FONT></i></b> [<b><i><FONT COLOR="DarkBlue"> α and β </FONT></i></b>] <b><i><FONT COLOR="DarkBlue">in the heads of Gemini:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Kzw in his description of Gemini:) </FONT></i></b> [the other is called الذِّرَاعُ المَقْبُوضَةُ, and] ذِرَاعُ الأَسَدِ المَقْبُوضَةُ, <b><i><FONT COLOR="DarkBlue">the two bright stars</FONT></i></b> [<b><i><FONT COLOR="DarkBlue"> α and β </FONT></i></b>] <b><i><FONT COLOR="DarkBlue">of Canis Minor:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Kzw in his description of Canis Minor:) </FONT></i></b> [hence it appears that the ancient Arabs, or many of them, extended the figure of Leo <b><i><FONT COLOR="DarkOliveGreen"> (as they did also that of Scorpio) </FONT></i></b> far beyond the limits which we assign to it: the former ذراع accord. to those who make النَّوْءُ to signify “ the auroral rising, ” but the latter accord. to those who make it to signify “ the auroral setting, ” is <b><i><FONT COLOR="DarkBlue">the Seventh Mansion of the Moon:</FONT></i></b> the following descriptions in Kzw's account of the Mansions of the Moon, and in the O and K and TA, are obscure and inaccurate:] الذِّرَاعُ is <b><i><FONT COLOR="DarkBlue">one of the Mansions of the Moon,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, Kzw, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and is called</FONT></i></b> ذراع الاسد المقبوضة, <b><i><FONT COLOR="DarkOliveGreen"> (O, Kzw,) </FONT></i></b> or ذراع الاسد المبسوطة: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">the lion has a</FONT></i></b> ذراع <b><i><FONT COLOR="DarkBlue">which is</FONT></i></b> مبسوطة <b><i><FONT COLOR="DarkBlue">and a</FONT></i></b> ذراع <b><i><FONT COLOR="DarkBlue">which is</FONT></i></b> مقبوضة, <b><i><FONT COLOR="DarkOliveGreen"> (O, Kzw, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and this is the one next to Syria,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, K,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">on the left,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Kzw,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and in it the moon has a mansion; the</FONT></i></b> مبسوطة <b><i><FONT COLOR="DarkBlue">being next to El―Yemen,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, K,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">on the right;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Kzw;) </FONT></i></b> [but this description of their relative positions should be reversed, as is shown by what precedes and by what follows;] <b><i><FONT COLOR="DarkBlue">each being two stars, between which is the measure of a</FONT></i></b> سَوْط [or <b><i><FONT COLOR="DarkBlue">whip</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (O;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and the latter is higher in the sky, and more extended, than the other,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">wherefore it is called</FONT></i></b> مبسوطة; <b><i><FONT COLOR="DarkOliveGreen"> (O;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and sometimes the moon deviates, and so has a mansion in it:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, K:) </FONT></i></b> [it is said in the TA that الذراع is also a name of <b><i><FONT COLOR="DarkBlue">one of the asterisms</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (نُجُوم) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of</FONT></i></b> الجَوْزَآء; but this is the same that is called the مبسوطة:] <b><i><FONT COLOR="DarkBlue">it rises</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">at dawn</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">on the fourth of</FONT></i></b> تَمُّوز [or <b><i><FONT COLOR="DarkBlue">July O. S.</FONT></i></b>], <b><i><FONT COLOR="DarkBlue">and sets</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">at dawn</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">on the fourth of</FONT></i></b> كَانُون الآخِر [or <b><i><FONT COLOR="DarkBlue">January, O. S.</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (O, Kzw: [and so in the K, except that in this last, it is erroneously said to set in كَانُون الأَوَّل:]) </FONT></i></b> so says IKt: but Ibráheem El―Harbee says that it rises on the seventh of تمّوز, and sets on the sixth of كانون الآخر. <b><i><FONT COLOR="DarkOliveGreen"> (O, TA.) </FONT></i></b> [See مَنَازِلُ القَمَرِ, in art. نزل; and see also نَوْءٌ, and نَكْبَآءُ.] The rhyming prosaist of the Arabs says, إِذَا طَلَعَتِ الذِّرَاعْ حَسَرَتِ الشَّمْسُ القِنَاعْ وَا سْتَعْلَتْ فِى الأُفُقِ الشُّعَاعْ وَ تَرَقْرَقَ السَّرَابُ فِى كُلِّ قَاعْ [<b><i><FONT COLOR="DarkBlue">When the Dhiráa rises</FONT></i></b> at dawn, <b><i><FONT COLOR="DarkBlue">the sun puts off the veil, and the rays ascend in the horizon, and the mirage flickers,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">glistens, in every plain</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And the Arabs assert that when there is no rain [at any other season] in the year, the ذراع does not break its promise, though it be but a بَغْشَة [or weak shower of rain]: <b><i><FONT COLOR="DarkOliveGreen"> (Kzw, TA:) </FONT></i></b> [or] its نَوْء is approved, and seldom does it break its promise. <b><i><FONT COLOR="DarkOliveGreen"> (Kzw.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b7―]</FONT></b> ذِرَاعٌ also signifies <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A certain mark made with a hot iron upon the arm</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ذراع) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of a camel:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> and is <b><i><FONT COLOR="DarkBlue">a mark of the Benoo―Thaalebeh in El―Yemen, and of some persons of the Benoo―Málik―Ibn―Saad.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b8―]</FONT></b> Also <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> The <b><i><FONT COLOR="DarkBlue">fore part of a spear</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">spear―shaft:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA:) </FONT></i></b> this is called <b><i><FONT COLOR="DarkOliveGreen"> (S, TA) </FONT></i></b> also <b><i><FONT COLOR="DarkOliveGreen"> (TA) </FONT></i></b> ذِرَاعُ الَعَامِلِ. <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b>
ذراف	ذَرَّافٌ [accord. to Freytag, <b><i><FONT COLOR="DarkBlue">Largely flowing:</FONT></i></b> but he does not name any authority.] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">Quick,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">swift;</FONT></i></b> and so زَرَّافٌ. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b>
ذراف	ذَرَّافٌ [accord. to Freytag, <b><i><FONT COLOR="DarkBlue">Largely flowing:</FONT></i></b> but he does not name any authority.] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">Quick,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">swift;</FONT></i></b> and so زَرَّافٌ. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b>
ذراق	ذُرَاقٌ : see ذَرْقٌ.
ذراق	ذُرَاقٌ : see ذَرْقٌ.
ذراوة	ذُرَاوَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (vulgarly pronounced دَرَاوَةٌ, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">What has become broken into small particles,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and dried up,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of what has dried up,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> of a plant, or of herbage, <b><i><FONT COLOR="DarkBlue">and has been blown away by the wind.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">What has fallen of,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">from, corn,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> or especially <b><i><FONT COLOR="DarkBlue">wheat,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lh, M,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in the process of winnowing.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b> And <b><i><FONT COLOR="DarkBlue">What has fallen of,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">from, a thing;</FONT></i></b> as also ↓ ذُرًى . <b><i><FONT COLOR="DarkOliveGreen"> (M, * K.) </FONT></i></b>
ذراوة	ذُرَاوَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (vulgarly pronounced دَرَاوَةٌ, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">What has become broken into small particles,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and dried up,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of what has dried up,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> of a plant, or of herbage, <b><i><FONT COLOR="DarkBlue">and has been blown away by the wind.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">What has fallen of,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">from, corn,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> or especially <b><i><FONT COLOR="DarkBlue">wheat,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lh, M,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in the process of winnowing.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b> And <b><i><FONT COLOR="DarkBlue">What has fallen of,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">from, a thing;</FONT></i></b> as also ↓ ذُرًى . <b><i><FONT COLOR="DarkOliveGreen"> (M, * K.) </FONT></i></b>
ذرب	ذرّب , <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> inf. n. تَذْرِيبٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He sharpened</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, S, K) </FONT></i></b> an iron instrument [such as a sword and a spear―head &amp;c.]; <b><i><FONT COLOR="DarkOliveGreen"> (M;) </FONT></i></b> as also ↓ ذَرَبَ , <b><i><FONT COLOR="DarkOliveGreen"> (M, Msb, K,) </FONT></i></b> aor. ذَرُبَ , <b><i><FONT COLOR="DarkOliveGreen"> (M, L, Msb, TA,) </FONT></i></b> accord. to the K ذَرَبَ , but this is without any other authority, and contr. to analogy, as neither its third nor its second letter is a faucial, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> inf. n. ذَرْبٌ; <b><i><FONT COLOR="DarkOliveGreen"> (M, Msb, TA;) </FONT></i></b> and ↓ اذرب . <b><i><FONT COLOR="DarkOliveGreen"> (KL.) </FONT></i></b> Also, inf. n. as above, <b><i><FONT COLOR="DarkBlue">He poisoned</FONT></i></b> a sword, i. e. <b><i><FONT COLOR="DarkBlue">steeped</FONT></i></b> it <b><i><FONT COLOR="DarkBlue">in poison, and, when it was well steeped, took</FONT></i></b> it <b><i><FONT COLOR="DarkBlue">forth and sharpened</FONT></i></b> it; and ↓ ذَرَبَ , likewise, is allowable. <b><i><FONT COLOR="DarkOliveGreen"> (T, TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> The inf. n. also signifies A woman's <b><i><FONT COLOR="DarkBlue">holding</FONT></i></b> her infant <b><i><FONT COLOR="DarkBlue">in order that it may satisfy its want</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">by evacuation,</FONT></i></b> as the words in the explanation <b><i><FONT COLOR="DarkOliveGreen"> (حَتَّى يَقْضِىَ حَاجَتَهُ) </FONT></i></b> commonly mean, <b><i><FONT COLOR="DarkBlue">not,</FONT></i></b> as Freytag supposes, <b><i><FONT COLOR="DarkBlue">by sucking</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (T, K.) </FONT></i></b>
ذرب	ذرّب , <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> inf. n. تَذْرِيبٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He sharpened</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, S, K) </FONT></i></b> an iron instrument [such as a sword and a spear―head &amp;c.]; <b><i><FONT COLOR="DarkOliveGreen"> (M;) </FONT></i></b> as also ↓ ذَرَبَ , <b><i><FONT COLOR="DarkOliveGreen"> (M, Msb, K,) </FONT></i></b> aor. ذَرُبَ , <b><i><FONT COLOR="DarkOliveGreen"> (M, L, Msb, TA,) </FONT></i></b> accord. to the K ذَرَبَ , but this is without any other authority, and contr. to analogy, as neither its third nor its second letter is a faucial, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> inf. n. ذَرْبٌ; <b><i><FONT COLOR="DarkOliveGreen"> (M, Msb, TA;) </FONT></i></b> and ↓ اذرب . <b><i><FONT COLOR="DarkOliveGreen"> (KL.) </FONT></i></b> Also, inf. n. as above, <b><i><FONT COLOR="DarkBlue">He poisoned</FONT></i></b> a sword, i. e. <b><i><FONT COLOR="DarkBlue">steeped</FONT></i></b> it <b><i><FONT COLOR="DarkBlue">in poison, and, when it was well steeped, took</FONT></i></b> it <b><i><FONT COLOR="DarkBlue">forth and sharpened</FONT></i></b> it; and ↓ ذَرَبَ , likewise, is allowable. <b><i><FONT COLOR="DarkOliveGreen"> (T, TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> The inf. n. also signifies A woman's <b><i><FONT COLOR="DarkBlue">holding</FONT></i></b> her infant <b><i><FONT COLOR="DarkBlue">in order that it may satisfy its want</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">by evacuation,</FONT></i></b> as the words in the explanation <b><i><FONT COLOR="DarkOliveGreen"> (حَتَّى يَقْضِىَ حَاجَتَهُ) </FONT></i></b> commonly mean, <b><i><FONT COLOR="DarkBlue">not,</FONT></i></b> as Freytag supposes, <b><i><FONT COLOR="DarkBlue">by sucking</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (T, K.) </FONT></i></b>
ذرب	ذَرَبٌ an inf. n. of ذَرِبَ [q. v. passim]. <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, &amp;c.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also ذَرَبَيَّا: and see there a pl. or a dual form, in three places. <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> Also <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">An incurable disease:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K:) </FONT></i></b> [in the present day applied to <b><i><FONT COLOR="DarkBlue">diarrhœa;</FONT></i></b> and this is app. meant by what follows:] <b><i><FONT COLOR="DarkBlue">a disease that attacks the stomach, in consequence of which it does not digest the food; becoming in a bad,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">corrupt, state, and not retaining the food.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> And <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Rust.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b>
ذرب	ذَرَبٌ an inf. n. of ذَرِبَ [q. v. passim]. <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, &amp;c.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also ذَرَبَيَّا: and see there a pl. or a dual form, in three places. <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> Also <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">An incurable disease:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K:) </FONT></i></b> [in the present day applied to <b><i><FONT COLOR="DarkBlue">diarrhœa;</FONT></i></b> and this is app. meant by what follows:] <b><i><FONT COLOR="DarkBlue">a disease that attacks the stomach, in consequence of which it does not digest the food; becoming in a bad,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">corrupt, state, and not retaining the food.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> And <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Rust.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b>
ذرب	ذَرِبٌ <b><i><FONT COLOR="DarkBlue">Sharp;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, K;) </FONT></i></b> applied to anything, <b><i><FONT COLOR="DarkOliveGreen"> (S, M,) </FONT></i></b> as, for instance, a sword, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or a spearhead; and so ↓ مَذْرُوبٌ : <b><i><FONT COLOR="DarkOliveGreen"> (T:) </FONT></i></b> or this latter, applied to a spear―head [&amp;c.], signifies <b><i><FONT COLOR="DarkBlue">sharpened;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> as also ↓ مُذَرَّبٌ : <b><i><FONT COLOR="DarkOliveGreen"> (T, S:) </FONT></i></b> or ذَرِبٌ <b><i><FONT COLOR="DarkOliveGreen"> (A, TA) </FONT></i></b> and ↓ مُذَرَّبٌ <b><i><FONT COLOR="DarkOliveGreen"> (M, K) </FONT></i></b> and ↓ مَذْرُوبٌ , <b><i><FONT COLOR="DarkOliveGreen"> (T, TA,) </FONT></i></b> applied to a sword <b><i><FONT COLOR="DarkOliveGreen"> (T, M, A, K) </FONT></i></b> and a spearhead, <b><i><FONT COLOR="DarkOliveGreen"> (A, TA,) </FONT></i></b> signify [or signify also] <b><i><FONT COLOR="DarkBlue">poisoned;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, K;) </FONT></i></b> i. e. <b><i><FONT COLOR="DarkBlue">steeped in,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">imbued with, poison,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, M, A, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and then sharpened.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, M, TA.) </FONT></i></b> And سُمٌّ ذَرِبٌ means <b><i><FONT COLOR="DarkBlue">Sharp poison.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, A.) </FONT></i></b> A rájiz says, <b><i><FONT COLOR="DarkOliveGreen"> (referring to cattle, TA,) </FONT></i></b> دَبَّتْ عَلَيْهَا ذَرِبَاتُ الأَنْبَارْ meaning [<b><i><FONT COLOR="DarkBlue">Upon which have crept insects resembling ticks, that produce swellings where they creep,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">sharp in stinging.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> لِسَانٌ ذَرِبٌ [properly signifies] <b><i><FONT COLOR="DarkBlue">A tongue sharp in the extremity.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, TA.) </FONT></i></b> Tropically, <b><i><FONT COLOR="DarkOliveGreen"> (A,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A sharp tongue;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, TA;) </FONT></i></b> as also ↓ مَذْرُوبٌ : <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a chaste,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an eloquent, tongue:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> [and <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a profuse,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">clamorous, tongue:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (see ذَرِبَ:) </FONT></i></b>] and <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a foul,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an obscene, tongue.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> And ذَرِبُ اللِّسَانِ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Sharp in tongue:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> [<b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">profuse,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">clamorous, therein; long―tongued:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (see ذَرِبَ:) </FONT></i></b>] <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">bad,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">corrupt, in tongue:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Abu―l―'Abbás [Th], TA:) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">wont to revile;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">foul,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">obscene, in tongue;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ISh, T, TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">who cares not what he says.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ISh, TA.) </FONT></i></b> And ذَرِبٌ, alone, <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Sharptongued:</FONT></i></b> and <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">long―tongued,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">clamorous;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">foul,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">obscene, in tongue:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA:) </FONT></i></b> and so ذَرِبَةٌ, applied to a woman; <b><i><FONT COLOR="DarkOliveGreen"> (AZ, T, S, A, Msb; *) </FONT></i></b> and ↓ ذِرْبَةٌ : <b><i><FONT COLOR="DarkOliveGreen"> (AZ, T, S, M, K:) </FONT></i></b> this last [is app. a contraction of ذَرِبَةٌ, and used by poetic license: it] is applied by a rájiz to his wife, <b><i><FONT COLOR="DarkOliveGreen"> (T, S, *) </FONT></i></b> as meaning <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">bad,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">corrupt, and unfaithful to her husband in respect of her</FONT></i></b> فَرْج; or, accord. to Sh, it means <b><i><FONT COLOR="DarkBlue">long―tongued;</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">foul,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">obscene, in speech:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T:) </FONT></i></b> and ↓ مَذْرُوبٌ likewise, accord. to Sh, means <b><i><FONT COLOR="DarkBlue">foul,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">obscene, in speech:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> the pl. of ذَرِبٌ is ↓ ذُرْبٌ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> which is irreg.; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> meaning <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">sharp;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K;) </FONT></i></b> and <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">sharp in tongue</FONT></i></b> [&amp;c.]: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> and the pl. of ↓ ذِرْبَةٌ is ذِرَبٌ. <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> مَعِدَةٌ ذَرِبَةٌ [<b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A stomach sharp,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">keen, by reason of hunger:</FONT></i></b> or <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in a good,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">right, state:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (see ذَرِبَتْ مَعِدَتُهُ:) </FONT></i></b> and also, the contr., i. e.] <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a stomach in a bad,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">corrupt, state.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> جُرحٌ ذَرِبٌ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A wound in a bad,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">corrupt, state, and wide, and not admitting of cure:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">flowing with</FONT></i></b> صَدِيد [i. e. <b><i><FONT COLOR="DarkBlue">ichor tinged with blood</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (M, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> ذَرِبُ الخُلُقِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> A man <b><i><FONT COLOR="DarkBlue">of a bad,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">corrupt, natural disposition.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See also ذَرْبٌ.
ذرب	ذَرِبٌ <b><i><FONT COLOR="DarkBlue">Sharp;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, K;) </FONT></i></b> applied to anything, <b><i><FONT COLOR="DarkOliveGreen"> (S, M,) </FONT></i></b> as, for instance, a sword, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or a spearhead; and so ↓ مَذْرُوبٌ : <b><i><FONT COLOR="DarkOliveGreen"> (T:) </FONT></i></b> or this latter, applied to a spear―head [&amp;c.], signifies <b><i><FONT COLOR="DarkBlue">sharpened;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> as also ↓ مُذَرَّبٌ : <b><i><FONT COLOR="DarkOliveGreen"> (T, S:) </FONT></i></b> or ذَرِبٌ <b><i><FONT COLOR="DarkOliveGreen"> (A, TA) </FONT></i></b> and ↓ مُذَرَّبٌ <b><i><FONT COLOR="DarkOliveGreen"> (M, K) </FONT></i></b> and ↓ مَذْرُوبٌ , <b><i><FONT COLOR="DarkOliveGreen"> (T, TA,) </FONT></i></b> applied to a sword <b><i><FONT COLOR="DarkOliveGreen"> (T, M, A, K) </FONT></i></b> and a spearhead, <b><i><FONT COLOR="DarkOliveGreen"> (A, TA,) </FONT></i></b> signify [or signify also] <b><i><FONT COLOR="DarkBlue">poisoned;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, K;) </FONT></i></b> i. e. <b><i><FONT COLOR="DarkBlue">steeped in,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">imbued with, poison,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, M, A, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and then sharpened.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, M, TA.) </FONT></i></b> And سُمٌّ ذَرِبٌ means <b><i><FONT COLOR="DarkBlue">Sharp poison.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, A.) </FONT></i></b> A rájiz says, <b><i><FONT COLOR="DarkOliveGreen"> (referring to cattle, TA,) </FONT></i></b> دَبَّتْ عَلَيْهَا ذَرِبَاتُ الأَنْبَارْ meaning [<b><i><FONT COLOR="DarkBlue">Upon which have crept insects resembling ticks, that produce swellings where they creep,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">sharp in stinging.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> لِسَانٌ ذَرِبٌ [properly signifies] <b><i><FONT COLOR="DarkBlue">A tongue sharp in the extremity.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, TA.) </FONT></i></b> Tropically, <b><i><FONT COLOR="DarkOliveGreen"> (A,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A sharp tongue;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, TA;) </FONT></i></b> as also ↓ مَذْرُوبٌ : <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a chaste,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an eloquent, tongue:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> [and <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a profuse,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">clamorous, tongue:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (see ذَرِبَ:) </FONT></i></b>] and <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a foul,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an obscene, tongue.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> And ذَرِبُ اللِّسَانِ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Sharp in tongue:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> [<b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">profuse,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">clamorous, therein; long―tongued:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (see ذَرِبَ:) </FONT></i></b>] <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">bad,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">corrupt, in tongue:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Abu―l―'Abbás [Th], TA:) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">wont to revile;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">foul,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">obscene, in tongue;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ISh, T, TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">who cares not what he says.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ISh, TA.) </FONT></i></b> And ذَرِبٌ, alone, <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Sharptongued:</FONT></i></b> and <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">long―tongued,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">clamorous;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">foul,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">obscene, in tongue:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA:) </FONT></i></b> and so ذَرِبَةٌ, applied to a woman; <b><i><FONT COLOR="DarkOliveGreen"> (AZ, T, S, A, Msb; *) </FONT></i></b> and ↓ ذِرْبَةٌ : <b><i><FONT COLOR="DarkOliveGreen"> (AZ, T, S, M, K:) </FONT></i></b> this last [is app. a contraction of ذَرِبَةٌ, and used by poetic license: it] is applied by a rájiz to his wife, <b><i><FONT COLOR="DarkOliveGreen"> (T, S, *) </FONT></i></b> as meaning <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">bad,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">corrupt, and unfaithful to her husband in respect of her</FONT></i></b> فَرْج; or, accord. to Sh, it means <b><i><FONT COLOR="DarkBlue">long―tongued;</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">foul,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">obscene, in speech:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T:) </FONT></i></b> and ↓ مَذْرُوبٌ likewise, accord. to Sh, means <b><i><FONT COLOR="DarkBlue">foul,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">obscene, in speech:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> the pl. of ذَرِبٌ is ↓ ذُرْبٌ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> which is irreg.; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> meaning <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">sharp;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K;) </FONT></i></b> and <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">sharp in tongue</FONT></i></b> [&amp;c.]: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> and the pl. of ↓ ذِرْبَةٌ is ذِرَبٌ. <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> مَعِدَةٌ ذَرِبَةٌ [<b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A stomach sharp,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">keen, by reason of hunger:</FONT></i></b> or <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in a good,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">right, state:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (see ذَرِبَتْ مَعِدَتُهُ:) </FONT></i></b> and also, the contr., i. e.] <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a stomach in a bad,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">corrupt, state.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> جُرحٌ ذَرِبٌ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A wound in a bad,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">corrupt, state, and wide, and not admitting of cure:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">flowing with</FONT></i></b> صَدِيد [i. e. <b><i><FONT COLOR="DarkBlue">ichor tinged with blood</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (M, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> ذَرِبُ الخُلُقِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> A man <b><i><FONT COLOR="DarkBlue">of a bad,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">corrupt, natural disposition.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See also ذَرْبٌ.
ذرب	ذَرِبَ , aor. ذَرَبَ , inf. n. ذَرَبٌ <b><i><FONT COLOR="DarkOliveGreen"> (M, A, Msb, K) </FONT></i></b> and ذَرَابَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, * M, A, K,) </FONT></i></b> said of a sword, and a spear―head, <b><i><FONT COLOR="DarkOliveGreen"> (A,) </FONT></i></b> or of a thing <b><i><FONT COLOR="DarkOliveGreen"> (M, Msb) </FONT></i></b> of any kind, <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, sharp,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, * M, A, Msb, K,) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">cutting,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">penetrating:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> or, said of a sword, and of a spear―head, it signifies [or signifies also] <b><i><FONT COLOR="DarkBlue">it was steeped in,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">imbued with, poison.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> ذَرِبَ لِسَانُهُ, aor. as above, [and so the inf. n.], <b><i><FONT COLOR="DarkBlue">His tongue was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, sharp</FONT></i></b> [properly speaking, i. e. <b><i><FONT COLOR="DarkBlue">sharp in the extremity:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (see ذَرِبٌ:) </FONT></i></b> and also tropically, i. e., in a good sense, as meaning <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">chaste,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">eloquent; without barbarousness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">vitiousness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">impediment:</FONT></i></b> and in a bad sense, as meaning <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">profuse of speech;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">clamorous: bad,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">corrupt: foul, unseemly,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">obscene</FONT></i></b>]: <b><i><FONT COLOR="DarkBlue">he cared not what he said.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [For] ذَرَبٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, M, A, TA) </FONT></i></b> and ذَرَابَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, A, TA) </FONT></i></b> signify <b><i><FONT COLOR="DarkBlue">Sharpness</FONT></i></b> of the tongue [properly speaking, or, as is said in the A, tropically]: <b><i><FONT COLOR="DarkOliveGreen"> (S, M, A, TA:) </FONT></i></b> and the former, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> or the latter, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> [or each.] metaphorically, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">chasteness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">eloquence,</FONT></i></b> thereof; <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">without barbarousness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">vitiousness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">impediment;</FONT></i></b> a quality approved: and <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">profuseness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">clamorousness,</FONT></i></b> thereof; a quality disapproved: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and the former, [or each,] <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">badness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">corruptness,</FONT></i></b> thereof: <b><i><FONT COLOR="DarkOliveGreen"> (M, K:) </FONT></i></b> and the former, <b><i><FONT COLOR="DarkOliveGreen"> (AZ, S, M, K,) </FONT></i></b> or the latter, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> or each, <b><i><FONT COLOR="DarkOliveGreen"> (A,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">foulness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">obscenity,</FONT></i></b> thereof: <b><i><FONT COLOR="DarkOliveGreen"> (AZ, S, M, A, Msb, K:) </FONT></i></b> and the pl. of the former [used as a simple subst.] is أَذْرَابٌ. <b><i><FONT COLOR="DarkOliveGreen"> (AZ, IAar, S, M, K.) </FONT></i></b> A poet says, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> namely, Hadramee Ibn―'Ámir El―Asadee, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> وَلَقَدْ طَوَيْتُكُمُ عَلَى بُلَلَاتِكُمْ وَ عَرَفْتُ مَا فِيكُمْ مِنَ الأَذْرَابِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">And I have borne with you not withstanding your vices and evil actions, and have known what is in you of foul,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">obscene, qualities of the tongue</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (AZ, S:) </FONT></i></b> [or] على بُلَلَاتِكُمْ <b><i><FONT COLOR="DarkOliveGreen"> (IAar, M, TA) </FONT></i></b> means <b><i><FONT COLOR="DarkBlue">notwithstanding what is in you of annoyance and enmity:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> but accord. to Th, he said, الأَعْيَابِ, pl. of عَيْبٌ. <b><i><FONT COLOR="DarkOliveGreen"> (M, TA.) </FONT></i></b> [Accord. to Z,] فِيهِمْ أَذْرَابٌ means <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">In them are</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">qualities that are</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">causes of evil, corruption, wrong, injury,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the like.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> ذَرِبَتْ مَعِدَتُهُ, <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, A, Msb,) </FONT></i></b> aor. ذَرَبَ , <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb,) </FONT></i></b> inf. n. ذَرَبٌ <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, Msb, K) </FONT></i></b> and ذَرَابَةٌ and ذُرُوبَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">His stomach was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, sharp,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">keen, by reason of hunger:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M; but only the first of the inf. ns. of the verb in this sense, and not the verb itself, is there mentioned:) </FONT></i></b> [or] <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">his stomach was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, in a good,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">right, state:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K; but only the inf. ns. of the verb in this sense, and in the next, and not the verb itself, is there mentioned:) </FONT></i></b> and also, <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">his stomach was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, in a bad,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">corrupt, state:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, A, Msb, K:) </FONT></i></b> thus having two contr. significations. <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> ذَرِبَ الجُرْحُ, <b><i><FONT COLOR="DarkOliveGreen"> (S, M, A,) </FONT></i></b> inf. n. ذَرَبٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The wound admitted not of cure:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, in a bad,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">corrupt, state, and wide,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and admitted not of cure:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">flowed with</FONT></i></b> صَدِيد [i. e. <b><i><FONT COLOR="DarkBlue">ichor tinged with blood</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> ذَرِبَ أَنْفُهُ, inf. n. ذَرَابَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">His nose dripped; let fall drops.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> ذَرَبَ: see 2, in two places. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence,] ذَرَبْتُ فُلَانًا <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">I excited,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">provoked,</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">exasperated,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">such a one.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> And فُلَانٌ يَضْرِبُ بَيْنَنَا وَيَذْرِبُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [app. <b><i><FONT COLOR="DarkBlue">Such a one makes a separation between us,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (see ضَرَبَ,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and excites discord:</FONT></i></b> يَذْرِبُ is perhaps here used for يَذْرُبُ, to assimilate it to يَضْرِبُ]. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b>
ذرب	ذَرِبَ , aor. ذَرَبَ , inf. n. ذَرَبٌ <b><i><FONT COLOR="DarkOliveGreen"> (M, A, Msb, K) </FONT></i></b> and ذَرَابَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, * M, A, K,) </FONT></i></b> said of a sword, and a spear―head, <b><i><FONT COLOR="DarkOliveGreen"> (A,) </FONT></i></b> or of a thing <b><i><FONT COLOR="DarkOliveGreen"> (M, Msb) </FONT></i></b> of any kind, <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, sharp,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, * M, A, Msb, K,) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">cutting,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">penetrating:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> or, said of a sword, and of a spear―head, it signifies [or signifies also] <b><i><FONT COLOR="DarkBlue">it was steeped in,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">imbued with, poison.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> ذَرِبَ لِسَانُهُ, aor. as above, [and so the inf. n.], <b><i><FONT COLOR="DarkBlue">His tongue was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, sharp</FONT></i></b> [properly speaking, i. e. <b><i><FONT COLOR="DarkBlue">sharp in the extremity:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (see ذَرِبٌ:) </FONT></i></b> and also tropically, i. e., in a good sense, as meaning <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">chaste,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">eloquent; without barbarousness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">vitiousness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">impediment:</FONT></i></b> and in a bad sense, as meaning <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">profuse of speech;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">clamorous: bad,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">corrupt: foul, unseemly,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">obscene</FONT></i></b>]: <b><i><FONT COLOR="DarkBlue">he cared not what he said.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [For] ذَرَبٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, M, A, TA) </FONT></i></b> and ذَرَابَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, A, TA) </FONT></i></b> signify <b><i><FONT COLOR="DarkBlue">Sharpness</FONT></i></b> of the tongue [properly speaking, or, as is said in the A, tropically]: <b><i><FONT COLOR="DarkOliveGreen"> (S, M, A, TA:) </FONT></i></b> and the former, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> or the latter, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> [or each.] metaphorically, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">chasteness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">eloquence,</FONT></i></b> thereof; <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">without barbarousness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">vitiousness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">impediment;</FONT></i></b> a quality approved: and <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">profuseness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">clamorousness,</FONT></i></b> thereof; a quality disapproved: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and the former, [or each,] <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">badness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">corruptness,</FONT></i></b> thereof: <b><i><FONT COLOR="DarkOliveGreen"> (M, K:) </FONT></i></b> and the former, <b><i><FONT COLOR="DarkOliveGreen"> (AZ, S, M, K,) </FONT></i></b> or the latter, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> or each, <b><i><FONT COLOR="DarkOliveGreen"> (A,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">foulness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">obscenity,</FONT></i></b> thereof: <b><i><FONT COLOR="DarkOliveGreen"> (AZ, S, M, A, Msb, K:) </FONT></i></b> and the pl. of the former [used as a simple subst.] is أَذْرَابٌ. <b><i><FONT COLOR="DarkOliveGreen"> (AZ, IAar, S, M, K.) </FONT></i></b> A poet says, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> namely, Hadramee Ibn―'Ámir El―Asadee, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> وَلَقَدْ طَوَيْتُكُمُ عَلَى بُلَلَاتِكُمْ وَ عَرَفْتُ مَا فِيكُمْ مِنَ الأَذْرَابِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">And I have borne with you not withstanding your vices and evil actions, and have known what is in you of foul,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">obscene, qualities of the tongue</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (AZ, S:) </FONT></i></b> [or] على بُلَلَاتِكُمْ <b><i><FONT COLOR="DarkOliveGreen"> (IAar, M, TA) </FONT></i></b> means <b><i><FONT COLOR="DarkBlue">notwithstanding what is in you of annoyance and enmity:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> but accord. to Th, he said, الأَعْيَابِ, pl. of عَيْبٌ. <b><i><FONT COLOR="DarkOliveGreen"> (M, TA.) </FONT></i></b> [Accord. to Z,] فِيهِمْ أَذْرَابٌ means <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">In them are</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">qualities that are</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">causes of evil, corruption, wrong, injury,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the like.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> ذَرِبَتْ مَعِدَتُهُ, <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, A, Msb,) </FONT></i></b> aor. ذَرَبَ , <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb,) </FONT></i></b> inf. n. ذَرَبٌ <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, Msb, K) </FONT></i></b> and ذَرَابَةٌ and ذُرُوبَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">His stomach was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, sharp,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">keen, by reason of hunger:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M; but only the first of the inf. ns. of the verb in this sense, and not the verb itself, is there mentioned:) </FONT></i></b> [or] <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">his stomach was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, in a good,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">right, state:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K; but only the inf. ns. of the verb in this sense, and in the next, and not the verb itself, is there mentioned:) </FONT></i></b> and also, <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">his stomach was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, in a bad,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">corrupt, state:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, A, Msb, K:) </FONT></i></b> thus having two contr. significations. <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> ذَرِبَ الجُرْحُ, <b><i><FONT COLOR="DarkOliveGreen"> (S, M, A,) </FONT></i></b> inf. n. ذَرَبٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The wound admitted not of cure:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, in a bad,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">corrupt, state, and wide,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and admitted not of cure:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">flowed with</FONT></i></b> صَدِيد [i. e. <b><i><FONT COLOR="DarkBlue">ichor tinged with blood</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> ذَرِبَ أَنْفُهُ, inf. n. ذَرَابَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">His nose dripped; let fall drops.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> ذَرَبَ: see 2, in two places. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence,] ذَرَبْتُ فُلَانًا <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">I excited,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">provoked,</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">exasperated,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">such a one.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> And فُلَانٌ يَضْرِبُ بَيْنَنَا وَيَذْرِبُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [app. <b><i><FONT COLOR="DarkBlue">Such a one makes a separation between us,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (see ضَرَبَ,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and excites discord:</FONT></i></b> يَذْرِبُ is perhaps here used for يَذْرُبُ, to assimilate it to يَضْرِبُ]. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b>
ذرب	ذَرْبٌ , <b><i><FONT COLOR="DarkOliveGreen"> (so in the CK and in a MS copy of the K,) </FONT></i></b> or ↓ ذَرِبٌ , <b><i><FONT COLOR="DarkOliveGreen"> (so accord. to the TA, [which is followed by the TK, and so in my MS copy of the K, but altered from ذَرْبٌ, which I incline to think the right reading,]) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A shoemaker's</FONT></i></b> إِزْمِيل [a word well known as signifying his <b><i><FONT COLOR="DarkBlue">knife, with which he cuts the leather,</FONT></i></b> but here explained in the TA as signifying <b><i><FONT COLOR="DarkBlue">his</FONT></i></b> إِشْفَى <b><i><FONT COLOR="DarkBlue">with which he sews</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
ذرب	ذَرْبٌ , <b><i><FONT COLOR="DarkOliveGreen"> (so in the CK and in a MS copy of the K,) </FONT></i></b> or ↓ ذَرِبٌ , <b><i><FONT COLOR="DarkOliveGreen"> (so accord. to the TA, [which is followed by the TK, and so in my MS copy of the K, but altered from ذَرْبٌ, which I incline to think the right reading,]) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A shoemaker's</FONT></i></b> إِزْمِيل [a word well known as signifying his <b><i><FONT COLOR="DarkBlue">knife, with which he cuts the leather,</FONT></i></b> but here explained in the TA as signifying <b><i><FONT COLOR="DarkBlue">his</FONT></i></b> إِشْفَى <b><i><FONT COLOR="DarkBlue">with which he sews</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
ذرب	ذُرْبٌ an irreg. pl. of ذَرِبٌ, q. v.
ذرب	ذُرْبٌ an irreg. pl. of ذَرِبٌ, q. v.
ذرب	ذِرْبٌ <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> غُدَّةٌ [i. e. <b><i><FONT COLOR="DarkBlue">A ganglion;</FONT></i></b> &amp;c.]: <b><i><FONT COLOR="DarkOliveGreen"> (AZ, T:) </FONT></i></b> or so ↓ ذِرْبَةٌ : and both signify <b><i><FONT COLOR="DarkBlue">a certain thing that is sometimes in the neck of a human being</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of a beast, like a pebble:</FONT></i></b> or the former word signifies <b><i><FONT COLOR="DarkBlue">a certain disease in the liver,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">slow of cure:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> the pl. of the former is ذِرَبٌ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or ذِرَبَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (AZ, T,) </FONT></i></b> or this latter is pl. of ذِرْبَةٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
ذرب	ذِرْبٌ <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> غُدَّةٌ [i. e. <b><i><FONT COLOR="DarkBlue">A ganglion;</FONT></i></b> &amp;c.]: <b><i><FONT COLOR="DarkOliveGreen"> (AZ, T:) </FONT></i></b> or so ↓ ذِرْبَةٌ : and both signify <b><i><FONT COLOR="DarkBlue">a certain thing that is sometimes in the neck of a human being</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of a beast, like a pebble:</FONT></i></b> or the former word signifies <b><i><FONT COLOR="DarkBlue">a certain disease in the liver,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">slow of cure:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> the pl. of the former is ذِرَبٌ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or ذِرَبَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (AZ, T,) </FONT></i></b> or this latter is pl. of ذِرْبَةٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
ذربة	ذِرْبَةٌ : see ذِرْبٌ: <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> and see also ذَرِبٌ, in two places.
ذربة	ذِرْبَةٌ : see ذِرْبٌ: <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> and see also ذَرِبٌ, in two places.
ذربى	ذَرَبَى : see what next follows.
ذربى	ذَرَبَى : see what next follows.
ذربى	ذَرَبِىٌّ : see what next follows.
ذربى	ذَرَبِىٌّ : see what next follows.
ذربى	ذَرَبَّى : see the next preceding paragraph.
ذربى	ذَرَبَّى : see the next preceding paragraph.
ذربيا	ذَرَبَيَّا <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A vice, fault, defect,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the like;</FONT></i></b> as also ↓ ذَرَبَى . <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">A calamity,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">misfortune;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K;) </FONT></i></b> from ذَرِبَ الجُرْحُ meaning “ the wound admitted not of cure; ” <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> as also ↓ ذَرَبَّى , <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> or ↓ ذَرَبِىٌّ , <b><i><FONT COLOR="DarkOliveGreen"> (so accord. to the CK,) </FONT></i></b> and ↓ ذَرَبَيَّةٌ [or ذَرَبِيَّةٌ?]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> El―Kumeyt says, مَانِى بِالذَّرَبَيَّا meaning <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">He smote me,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">afflicted me,</FONT></i></b>,] <b><i><FONT COLOR="DarkBlue">with calamity,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">misfortune:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">with evil,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">mischief; and discord,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dissension;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T;) </FONT></i></b> as also ↓ بِالذَّرَبَينَ [in the form of a pl. applied to rational beings, as though denoting personifications], <b><i><FONT COLOR="DarkOliveGreen"> (K, accord. to the TA,) </FONT></i></b> or ↓ بِالذَّّرَبَيْنِ [in the dual form]; <b><i><FONT COLOR="DarkOliveGreen"> (so in the CK and in my MS copy of the K;) </FONT></i></b> which likewise means <b><i><FONT COLOR="DarkBlue">with calamity,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">misfortune.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And لَقِيتُ مِنْهُ الذَّرَبَيَّا and ↓ الذَّرِبَةَ and ↓ الذربَين , [thus this last is written in the TT as from the M,] meaning <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">I experienced from him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">calamity,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">misfortune.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> And ↓ أُلْقِىَ بَيْنَهُمْ الذَّرَبَ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Evil,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">mischief, and discord,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dissension, were cast among them,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">between them.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b>
ذربيا	ذَرَبَيَّا <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A vice, fault, defect,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the like;</FONT></i></b> as also ↓ ذَرَبَى . <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">A calamity,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">misfortune;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K;) </FONT></i></b> from ذَرِبَ الجُرْحُ meaning “ the wound admitted not of cure; ” <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> as also ↓ ذَرَبَّى , <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> or ↓ ذَرَبِىٌّ , <b><i><FONT COLOR="DarkOliveGreen"> (so accord. to the CK,) </FONT></i></b> and ↓ ذَرَبَيَّةٌ [or ذَرَبِيَّةٌ?]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> El―Kumeyt says, مَانِى بِالذَّرَبَيَّا meaning <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">He smote me,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">afflicted me,</FONT></i></b>,] <b><i><FONT COLOR="DarkBlue">with calamity,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">misfortune:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">with evil,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">mischief; and discord,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dissension;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T;) </FONT></i></b> as also ↓ بِالذَّرَبَينَ [in the form of a pl. applied to rational beings, as though denoting personifications], <b><i><FONT COLOR="DarkOliveGreen"> (K, accord. to the TA,) </FONT></i></b> or ↓ بِالذَّّرَبَيْنِ [in the dual form]; <b><i><FONT COLOR="DarkOliveGreen"> (so in the CK and in my MS copy of the K;) </FONT></i></b> which likewise means <b><i><FONT COLOR="DarkBlue">with calamity,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">misfortune.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And لَقِيتُ مِنْهُ الذَّرَبَيَّا and ↓ الذَّرِبَةَ and ↓ الذربَين , [thus this last is written in the TT as from the M,] meaning <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">I experienced from him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">calamity,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">misfortune.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> And ↓ أُلْقِىَ بَيْنَهُمْ الذَّرَبَ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Evil,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">mischief, and discord,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dissension, were cast among them,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">between them.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b>
ذربية	ذَرَبَيَّةٌ : see what next follows.
ذربية	ذَرَبَيَّةٌ : see what next follows.
ذرة	ذُرَةٌ , originally ذُرَوٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K,) </FONT></i></b> or ذُرَىٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, M, * Msb,) </FONT></i></b> the ة being a substitute <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb) </FONT></i></b> for the final radical letter, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">A species of millet;</FONT></i></b> the <b><i><FONT COLOR="DarkBlue">holcus sorghum</FONT></i></b> of Linn.; thus called in the present day, and also, vulgarly, ذُرَة صَيْفِىّ and ذُرَةقَيْظِىّ, to distinguish it from <b><i><FONT COLOR="DarkBlue">maize,</FONT></i></b> the <b><i><FONT COLOR="DarkBlue">zea mays</FONT></i></b> of Linn., which is vulgarly called ذُرَةشَامِىّ and ذُرَة كِيزَان;] <b><i><FONT COLOR="DarkBlue">a species of grain;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a certain grain, well known:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K:) </FONT></i></b> the word is used as a n. un. and as a coll. n. <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> [See مِيرَةٌ.]
ذرة	ذُرَةٌ , originally ذُرَوٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K,) </FONT></i></b> or ذُرَىٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, M, * Msb,) </FONT></i></b> the ة being a substitute <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb) </FONT></i></b> for the final radical letter, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">A species of millet;</FONT></i></b> the <b><i><FONT COLOR="DarkBlue">holcus sorghum</FONT></i></b> of Linn.; thus called in the present day, and also, vulgarly, ذُرَة صَيْفِىّ and ذُرَةقَيْظِىّ, to distinguish it from <b><i><FONT COLOR="DarkBlue">maize,</FONT></i></b> the <b><i><FONT COLOR="DarkBlue">zea mays</FONT></i></b> of Linn., which is vulgarly called ذُرَةشَامِىّ and ذُرَة كِيزَان;] <b><i><FONT COLOR="DarkBlue">a species of grain;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a certain grain, well known:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K:) </FONT></i></b> the word is used as a n. un. and as a coll. n. <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> [See مِيرَةٌ.]
ذرته الريح	ذَرَتْهُ الرِّيحُ , <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, Msb, K,) </FONT></i></b> aor. تَذْرُوهُ, <b><i><FONT COLOR="DarkOliveGreen"> (S, M, Msb,) </FONT></i></b> inf. n. ذَرْوٌ; <b><i><FONT COLOR="DarkOliveGreen"> (S M, Msb, K;) </FONT></i></b> and aor. تَذْرِيهِ, <b><i><FONT COLOR="DarkOliveGreen"> (S, M,) </FONT></i></b> inf. n. ذَرْىٌ; <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> and ↓ ذرّتهُ ; and ↓ اذرتهُ ; <b><i><FONT COLOR="DarkOliveGreen"> (M, K;) </FONT></i></b> the last on the authority of IAar, but said in the T to be disallowed in this sense by AHeyth; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The wind raised it,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, S, *) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">made it to fly,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AHeyth, T, S, * M, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and carried it away;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, * M, Msb, * K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and dispersed it;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> namely, a thing, <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K,) </FONT></i></b> or the dust, <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M,) </FONT></i></b> &amp;c. <b><i><FONT COLOR="DarkOliveGreen"> (S, M.) </FONT></i></b> And accord. to IAar, one says, ذَرَتِ الرِّيحُ, and ↓ أَذْرَت , [elliptically,] meaning ذَرَتِ التُّرَابَ [i. e. <b><i><FONT COLOR="DarkBlue">The wind raised the dust,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">made it to fly,</FONT></i></b> &amp;c.]. <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence,] ذَرَا الرِّوَايَةَ ذَرْوَ الرِّيحِ الهَشِيمَ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He carried on the relation uninterruptedly and rapidly</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">like as the wind carries away the dry herbage that is broken in pieces.</FONT></i></b>] <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> Hence also, ذَرَا النَّاسُ الحِنْطَةَ [<b><i><FONT COLOR="DarkBlue">The people winnowed the wheat</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> You say, ذَرَوْتُ الحِنْطَةَ, <b><i><FONT COLOR="DarkOliveGreen"> (IAar, T, M, K, *) </FONT></i></b> aor. أَذْرُوهَا, inf. n. ذَرْوٌ; <b><i><FONT COLOR="DarkOliveGreen"> (IAar, T;) </FONT></i></b> and ↓ ذَرَّيْتُهَا ; <b><i><FONT COLOR="DarkOliveGreen"> (M;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">I winnowed the wheat:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K: *) </FONT></i></b> or الطَّعَامَ ↓ ذَرَّيْتُ , inf. n. تَذْرِيَةٌ; <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> and ذَرَيْتُهُ and ذَرَوْتُهُ; <b><i><FONT COLOR="DarkOliveGreen"> (T;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">I cleared the wheat from its straw.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> And ذَرَوْتُهُ, <b><i><FONT COLOR="DarkOliveGreen"> (S, M,) </FONT></i></b> and ذَرَيْتُهُ, but the former is more approved; and ↓ ذَرَّيْتُهُ ; <b><i><FONT COLOR="DarkOliveGreen"> (M;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">I made it to fly, and go away;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M;) </FONT></i></b> namely, a thing, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or grain, and the like. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> الأَكْدَاسِ ↓ تَذْرِيَةُ is well known [as meaning <b><i><FONT COLOR="DarkBlue">The winnowing of the heaps of grain</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> And hence, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> ذَرَّيْتُ تُرَابَ المَعْدِنِ <b><i><FONT COLOR="DarkBlue">I sought the gold of the dust of the mine</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">by sifting it</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">winnowing it</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> and ↓ اِذَّرَيْتُهُ signifies the same. <b><i><FONT COLOR="DarkOliveGreen"> (T and S in art. درى. [See a verse cited in the first paragraph of that art.: and see also 2 in the same art.]) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> ذَرَيْتُ الشَّىْءَ, <b><i><FONT COLOR="DarkOliveGreen"> (T,) </FONT></i></b> or ↓ أَذْرَيْتُهُ , <b><i><FONT COLOR="DarkOliveGreen"> (S, TA,) </FONT></i></b> accord. to AHeyth, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">I threw the thing</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">scattered it</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">like as one throws grain for sowing.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, S, TA.) </FONT></i></b> And ذَرَا الأَرْضَ <b><i><FONT COLOR="DarkBlue">He sowed the land, scattering the seed;</FONT></i></b> as also ذَرَأَ الارض; but the former is said to be the more chaste. <b><i><FONT COLOR="DarkOliveGreen"> (MF and TA in art. ذرأ.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> And ذَرَاهُمْ, inf. n. ذَرْوٌ, is a dial. var. of ذَرَأَهُمْ, meaning <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> [God] <b><i><FONT COLOR="DarkBlue">created them.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> ذَرَا الشَّىْءَ <b><i><FONT COLOR="DarkBlue">He broke the thing</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">without separating.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And ذَرَوْتُ نَابَهُ <b><i><FONT COLOR="DarkBlue">I broke his canine tooth.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b7―]</FONT></b> ذَرَاهُ بِالرُّمْحِ <b><i><FONT COLOR="DarkBlue">He displaced,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">uprooted, him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, with the spear.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Kr, M.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> ذَرَا, intrans., <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a thing, K, or dust, &amp;c., M) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">flew up, and went away,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became carried away</FONT></i></b> [by the wind]. <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a gazelle, K, or, accord. to some, any animal, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">hastened</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in his running.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> You say, مَرَّ يَذْرُو, inf. n. ذَرْوٌ, <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man, S) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">passed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">went, along quickly:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M:) </FONT></i></b> accord. to some, said particularly of a gazelle. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> And ذَرَا إِلَى فُلَانٍ <b><i><FONT COLOR="DarkBlue">He rose and betook himself to such a one.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a thing) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">fell.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> ذَرَا نَابَهُ, inf. n. ذَرْوٌ, <b><i><FONT COLOR="DarkBlue">His canine tooth broke:</FONT></i></b> or, as some say, <b><i><FONT COLOR="DarkBlue">fell out.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> And ذَرَافُوهُ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> inf. n. ذَرْوٌ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">His teeth fell out from his mouth;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K TA;) </FONT></i></b> as also ذَرَى, and ذَرَأَ; but the last is said to be of weak authority, or a mispronunciation. <b><i><FONT COLOR="DarkOliveGreen"> (MF and TA in art. ذرأ.) </FONT></i></b>
ذرته الريح	ذَرَتْهُ الرِّيحُ , <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, Msb, K,) </FONT></i></b> aor. تَذْرُوهُ, <b><i><FONT COLOR="DarkOliveGreen"> (S, M, Msb,) </FONT></i></b> inf. n. ذَرْوٌ; <b><i><FONT COLOR="DarkOliveGreen"> (S M, Msb, K;) </FONT></i></b> and aor. تَذْرِيهِ, <b><i><FONT COLOR="DarkOliveGreen"> (S, M,) </FONT></i></b> inf. n. ذَرْىٌ; <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> and ↓ ذرّتهُ ; and ↓ اذرتهُ ; <b><i><FONT COLOR="DarkOliveGreen"> (M, K;) </FONT></i></b> the last on the authority of IAar, but said in the T to be disallowed in this sense by AHeyth; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The wind raised it,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, S, *) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">made it to fly,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AHeyth, T, S, * M, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and carried it away;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, * M, Msb, * K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and dispersed it;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> namely, a thing, <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K,) </FONT></i></b> or the dust, <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M,) </FONT></i></b> &amp;c. <b><i><FONT COLOR="DarkOliveGreen"> (S, M.) </FONT></i></b> And accord. to IAar, one says, ذَرَتِ الرِّيحُ, and ↓ أَذْرَت , [elliptically,] meaning ذَرَتِ التُّرَابَ [i. e. <b><i><FONT COLOR="DarkBlue">The wind raised the dust,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">made it to fly,</FONT></i></b> &amp;c.]. <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence,] ذَرَا الرِّوَايَةَ ذَرْوَ الرِّيحِ الهَشِيمَ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He carried on the relation uninterruptedly and rapidly</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">like as the wind carries away the dry herbage that is broken in pieces.</FONT></i></b>] <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> Hence also, ذَرَا النَّاسُ الحِنْطَةَ [<b><i><FONT COLOR="DarkBlue">The people winnowed the wheat</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> You say, ذَرَوْتُ الحِنْطَةَ, <b><i><FONT COLOR="DarkOliveGreen"> (IAar, T, M, K, *) </FONT></i></b> aor. أَذْرُوهَا, inf. n. ذَرْوٌ; <b><i><FONT COLOR="DarkOliveGreen"> (IAar, T;) </FONT></i></b> and ↓ ذَرَّيْتُهَا ; <b><i><FONT COLOR="DarkOliveGreen"> (M;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">I winnowed the wheat:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K: *) </FONT></i></b> or الطَّعَامَ ↓ ذَرَّيْتُ , inf. n. تَذْرِيَةٌ; <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> and ذَرَيْتُهُ and ذَرَوْتُهُ; <b><i><FONT COLOR="DarkOliveGreen"> (T;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">I cleared the wheat from its straw.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> And ذَرَوْتُهُ, <b><i><FONT COLOR="DarkOliveGreen"> (S, M,) </FONT></i></b> and ذَرَيْتُهُ, but the former is more approved; and ↓ ذَرَّيْتُهُ ; <b><i><FONT COLOR="DarkOliveGreen"> (M;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">I made it to fly, and go away;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M;) </FONT></i></b> namely, a thing, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or grain, and the like. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> الأَكْدَاسِ ↓ تَذْرِيَةُ is well known [as meaning <b><i><FONT COLOR="DarkBlue">The winnowing of the heaps of grain</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> And hence, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> ذَرَّيْتُ تُرَابَ المَعْدِنِ <b><i><FONT COLOR="DarkBlue">I sought the gold of the dust of the mine</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">by sifting it</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">winnowing it</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> and ↓ اِذَّرَيْتُهُ signifies the same. <b><i><FONT COLOR="DarkOliveGreen"> (T and S in art. درى. [See a verse cited in the first paragraph of that art.: and see also 2 in the same art.]) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> ذَرَيْتُ الشَّىْءَ, <b><i><FONT COLOR="DarkOliveGreen"> (T,) </FONT></i></b> or ↓ أَذْرَيْتُهُ , <b><i><FONT COLOR="DarkOliveGreen"> (S, TA,) </FONT></i></b> accord. to AHeyth, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">I threw the thing</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">scattered it</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">like as one throws grain for sowing.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, S, TA.) </FONT></i></b> And ذَرَا الأَرْضَ <b><i><FONT COLOR="DarkBlue">He sowed the land, scattering the seed;</FONT></i></b> as also ذَرَأَ الارض; but the former is said to be the more chaste. <b><i><FONT COLOR="DarkOliveGreen"> (MF and TA in art. ذرأ.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> And ذَرَاهُمْ, inf. n. ذَرْوٌ, is a dial. var. of ذَرَأَهُمْ, meaning <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> [God] <b><i><FONT COLOR="DarkBlue">created them.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> ذَرَا الشَّىْءَ <b><i><FONT COLOR="DarkBlue">He broke the thing</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">without separating.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And ذَرَوْتُ نَابَهُ <b><i><FONT COLOR="DarkBlue">I broke his canine tooth.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b7―]</FONT></b> ذَرَاهُ بِالرُّمْحِ <b><i><FONT COLOR="DarkBlue">He displaced,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">uprooted, him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, with the spear.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Kr, M.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> ذَرَا, intrans., <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a thing, K, or dust, &amp;c., M) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">flew up, and went away,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became carried away</FONT></i></b> [by the wind]. <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a gazelle, K, or, accord. to some, any animal, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">hastened</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in his running.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> You say, مَرَّ يَذْرُو, inf. n. ذَرْوٌ, <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man, S) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">passed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">went, along quickly:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M:) </FONT></i></b> accord. to some, said particularly of a gazelle. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> And ذَرَا إِلَى فُلَانٍ <b><i><FONT COLOR="DarkBlue">He rose and betook himself to such a one.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a thing) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">fell.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> ذَرَا نَابَهُ, inf. n. ذَرْوٌ, <b><i><FONT COLOR="DarkBlue">His canine tooth broke:</FONT></i></b> or, as some say, <b><i><FONT COLOR="DarkBlue">fell out.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> And ذَرَافُوهُ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> inf. n. ذَرْوٌ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">His teeth fell out from his mouth;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K TA;) </FONT></i></b> as also ذَرَى, and ذَرَأَ; but the last is said to be of weak authority, or a mispronunciation. <b><i><FONT COLOR="DarkOliveGreen"> (MF and TA in art. ذرأ.) </FONT></i></b>
ذرح	ذَرَحٌ <b><i><FONT COLOR="DarkBlue">A certain tree, of which camels' saddles are made.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> [Forskål mentions, in his “ Flora Aeg. Ar., ” p. xcvi. a fabrile wood of an uncertain kind, of which spears, or lances, are made, called درح <b><i><FONT COLOR="DarkOliveGreen"> (thus with the unpointed د) </FONT></i></b>, brought from the region of San'à.]
ذرح	ذَرَحٌ <b><i><FONT COLOR="DarkBlue">A certain tree, of which camels' saddles are made.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> [Forskål mentions, in his “ Flora Aeg. Ar., ” p. xcvi. a fabrile wood of an uncertain kind, of which spears, or lances, are made, called درح <b><i><FONT COLOR="DarkOliveGreen"> (thus with the unpointed د) </FONT></i></b>, brought from the region of San'à.]
ذرح	ذُرَحٌ : see ذُرَّاحٌ.
ذرح	ذُرَحٌ : see ذُرَّاحٌ.
ذرح	ذُرَّحٌ : see what next follows.
ذرح	ذُرَّحٌ : see what next follows.
ذرح الطعام	ذرّح الطَّعَامَ , <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> inf. n. تَذْرِيحٌ; <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> and ↓ ذَرَحَهُ , aor. ذَرِحَ ; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He put</FONT></i></b> ذَرَارِيح [or <b><i><FONT COLOR="DarkBlue">cantharides</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">into the food.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> ذرّحه فِى المَآءِ, inf. n. as above, <b><i><FONT COLOR="DarkBlue">He put a small quantity of it,</FONT></i></b> namely, saffron, &amp;c., <b><i><FONT COLOR="DarkBlue">into the water.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And ذرّح, [or ذرّح لَبَنَهُ, <b><i><FONT COLOR="DarkOliveGreen"> (see ذَرَاحٌ, below,) </FONT></i></b>] <b><i><FONT COLOR="DarkBlue">He poured water into his milk, in order that it might become much in quantity.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> تَذْرِيحٌ also signifies The <b><i><FONT COLOR="DarkBlue">smearing with clay</FONT></i></b> a new [water―vessel of skin such as is called] إِدَاوَاة, <b><i><FONT COLOR="DarkBlue">in order that its odour may become good.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AA, K. *) </FONT></i></b>
ذرح الطعام	ذرّح الطَّعَامَ , <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> inf. n. تَذْرِيحٌ; <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> and ↓ ذَرَحَهُ , aor. ذَرِحَ ; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He put</FONT></i></b> ذَرَارِيح [or <b><i><FONT COLOR="DarkBlue">cantharides</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">into the food.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> ذرّحه فِى المَآءِ, inf. n. as above, <b><i><FONT COLOR="DarkBlue">He put a small quantity of it,</FONT></i></b> namely, saffron, &amp;c., <b><i><FONT COLOR="DarkBlue">into the water.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And ذرّح, [or ذرّح لَبَنَهُ, <b><i><FONT COLOR="DarkOliveGreen"> (see ذَرَاحٌ, below,) </FONT></i></b>] <b><i><FONT COLOR="DarkBlue">He poured water into his milk, in order that it might become much in quantity.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> تَذْرِيحٌ also signifies The <b><i><FONT COLOR="DarkBlue">smearing with clay</FONT></i></b> a new [water―vessel of skin such as is called] إِدَاوَاة, <b><i><FONT COLOR="DarkBlue">in order that its odour may become good.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AA, K. *) </FONT></i></b>
ذرح الطعام	ذَرَحَ الطَّعَامَ : see 2. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> ذَرَحَ الشَّىْءَ فِى الرِّيحِ <b><i><FONT COLOR="DarkBlue">He winnowed the thing;</FONT></i></b> syn. ذَرَّاهُ. <b><i><FONT COLOR="DarkOliveGreen"> (Kr, K.) </FONT></i></b>
ذرح الطعام	ذَرَحَ الطَّعَامَ : see 2. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> ذَرَحَ الشَّىْءَ فِى الرِّيحِ <b><i><FONT COLOR="DarkBlue">He winnowed the thing;</FONT></i></b> syn. ذَرَّاهُ. <b><i><FONT COLOR="DarkOliveGreen"> (Kr, K.) </FONT></i></b>
ذرحرح	ذُرَحْرَحٌ and ذُرُحْرُحٌ and ذرّحرح and أَبُو ذرحرحٍ and أَبُو ذرحرحةَ: see ذُرَّاحٌ.
ذرحرح	ذُرَحْرَحٌ and ذُرُحْرُحٌ and ذرّحرح and أَبُو ذرحرحٍ and أَبُو ذرحرحةَ: see ذُرَّاحٌ.
ذرذر	ذَرْذَرَ : see 1, first sentence.
ذرذر	ذَرْذَرَ : see 1, first sentence.
ذرع	ذرّع , <b><i><FONT COLOR="DarkOliveGreen"> (S, K, &amp;c.,) </FONT></i></b> inf. n. تَذْرِيعٌ: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> see 1, first sentence. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">He spread himself out widely,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (El―Moheet, L, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and stretched forth his fore arms,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (El―Moheet, L,) </FONT></i></b> in swimming: <b><i><FONT COLOR="DarkOliveGreen"> (El―Moheet, L, K:) </FONT></i></b> said of a man. <b><i><FONT COLOR="DarkOliveGreen"> (El―Moheet, L.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">raised his fore arms;</FONT></i></b> and particularly, in announcing good tidings or in warning: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (an announcer of good tidings) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">made a sign with his arm,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hand.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> ذرّع فِى المَشْىِ <b><i><FONT COLOR="DarkBlue">He moved about his fore arms in walking,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">going along.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> And ذرّع فى السَّعْىِ, <b><i><FONT COLOR="DarkOliveGreen"> (L, TA,) </FONT></i></b> in the O and Moheet and K, erroneously, فىالسَّقْىِ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He helped himself with his arms, and moved them about,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, El―Moheet, L, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in walking,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">walking quickly,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">running.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> ذرّع لِى شَيْئًا مِنْ خَبَرِهِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He acquainted me with somewhat of his tidings,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">case;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA;) </FONT></i></b> [as though he stretched forth his arm with his information;] said by one who has asked another respecting his case. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> [And hence, app.,] ذرّع بِكَذَا <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He acknowledged,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">confessed, such a thing.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b7―]</FONT></b> ذرّع فُلَانًا and ذرّع لَهُ: see 1. <p></p><b><FONT COLOR="DarkRed">[―b8―]</FONT></b> [Hence, perhaps,] ذرّعهُ, inf. n. as above. <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He killed him;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">slew him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b9―]</FONT></b> ذرّع البَعِيرَ, and ذرّع لَهُ, <b><i><FONT COLOR="DarkBlue">He bound both of the arms of the camel</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">to the shanks</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> and the latter, <b><i><FONT COLOR="DarkBlue">he</FONT></i></b> <b><i><FONT COLOR="DarkBlue">bound the camel with the redundant part of his nose―rein upon his</FONT></i></b> [the camel's] <b><i><FONT COLOR="DarkBlue">arm.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> [See also تَذْرِيعٌ below.] <p></p><b><FONT COLOR="DarkRed">[―b10―]</FONT></b> تَذْرِيعٌ also signifies The <b><i><FONT COLOR="DarkBlue">tinging a captive's fore arm with crocus,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">with</FONT></i></b> خَلُوق, <b><i><FONT COLOR="DarkBlue">as a sign of slaughter;</FONT></i></b> which was done in the time before Mohammad. <b><i><FONT COLOR="DarkOliveGreen"> (Meyd, cited by Freytag.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b11―]</FONT></b> [See also the act. and pass. part. ns., below.]
ذرع	ذرّع , <b><i><FONT COLOR="DarkOliveGreen"> (S, K, &amp;c.,) </FONT></i></b> inf. n. تَذْرِيعٌ: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> see 1, first sentence. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">He spread himself out widely,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (El―Moheet, L, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and stretched forth his fore arms,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (El―Moheet, L,) </FONT></i></b> in swimming: <b><i><FONT COLOR="DarkOliveGreen"> (El―Moheet, L, K:) </FONT></i></b> said of a man. <b><i><FONT COLOR="DarkOliveGreen"> (El―Moheet, L.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">raised his fore arms;</FONT></i></b> and particularly, in announcing good tidings or in warning: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (an announcer of good tidings) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">made a sign with his arm,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hand.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> ذرّع فِى المَشْىِ <b><i><FONT COLOR="DarkBlue">He moved about his fore arms in walking,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">going along.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> And ذرّع فى السَّعْىِ, <b><i><FONT COLOR="DarkOliveGreen"> (L, TA,) </FONT></i></b> in the O and Moheet and K, erroneously, فىالسَّقْىِ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He helped himself with his arms, and moved them about,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, El―Moheet, L, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in walking,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">walking quickly,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">running.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> ذرّع لِى شَيْئًا مِنْ خَبَرِهِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He acquainted me with somewhat of his tidings,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">case;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA;) </FONT></i></b> [as though he stretched forth his arm with his information;] said by one who has asked another respecting his case. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> [And hence, app.,] ذرّع بِكَذَا <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He acknowledged,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">confessed, such a thing.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b7―]</FONT></b> ذرّع فُلَانًا and ذرّع لَهُ: see 1. <p></p><b><FONT COLOR="DarkRed">[―b8―]</FONT></b> [Hence, perhaps,] ذرّعهُ, inf. n. as above. <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He killed him;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">slew him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b9―]</FONT></b> ذرّع البَعِيرَ, and ذرّع لَهُ, <b><i><FONT COLOR="DarkBlue">He bound both of the arms of the camel</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">to the shanks</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> and the latter, <b><i><FONT COLOR="DarkBlue">he</FONT></i></b> <b><i><FONT COLOR="DarkBlue">bound the camel with the redundant part of his nose―rein upon his</FONT></i></b> [the camel's] <b><i><FONT COLOR="DarkBlue">arm.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> [See also تَذْرِيعٌ below.] <p></p><b><FONT COLOR="DarkRed">[―b10―]</FONT></b> تَذْرِيعٌ also signifies The <b><i><FONT COLOR="DarkBlue">tinging a captive's fore arm with crocus,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">with</FONT></i></b> خَلُوق, <b><i><FONT COLOR="DarkBlue">as a sign of slaughter;</FONT></i></b> which was done in the time before Mohammad. <b><i><FONT COLOR="DarkOliveGreen"> (Meyd, cited by Freytag.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b11―]</FONT></b> [See also the act. and pass. part. ns., below.]
ذرع	ذَرَعٌ <b><i><FONT COLOR="DarkBlue">A coveting; desiring eagerly;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">lusting.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> [Perhaps an inf. n. of which the verb is ذَرِعَ.] <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See also ذَرِيعَةٌ.
ذرع	ذَرَعٌ <b><i><FONT COLOR="DarkBlue">A coveting; desiring eagerly;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">lusting.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> [Perhaps an inf. n. of which the verb is ذَرِعَ.] <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See also ذَرِيعَةٌ.
ذرع	ذَرِعٌ : see ذَرِيعٌ, in two places. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">That journeys by night and by day.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Longtongued with evil speech.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Good in social,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">familiar, intercourse.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b>
ذرع	ذَرِعٌ : see ذَرِيعٌ, in two places. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">That journeys by night and by day.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Longtongued with evil speech.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Good in social,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">familiar, intercourse.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b>
ذرع	ذَرْعٌ , [inf. n. of ذَرَعَ,] in its primary acceptation, signifies The <b><i><FONT COLOR="DarkBlue">stretching forth,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">extending, the arm,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fore leg:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA:) </FONT></i></b> [or rather, when said of a man, <b><i><FONT COLOR="DarkBlue">the fore arm;</FONT></i></b> and of a beast, <b><i><FONT COLOR="DarkBlue">the arm;</FONT></i></b> though the whole arm of a man is generally stretched forth with his fore arm, and the whole fore leg of a beast with his arm: and ↓ تَذْرِيعٌ and ↓ إِذْرَاعٌ and ↓ تَذَرُّعٌ signify the same, as will be shown by explanations of their verbs.] You say, ذَرَعَ البَعِيرُ يَدَهُ <b><i><FONT COLOR="DarkBlue">The camel stretched forth,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">extended, his fore leg</FONT></i></b> in going: and البَعِيرُ ↓ تذرّع <b><i><FONT COLOR="DarkBlue">The camel stretched forth,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">extended, his arm</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ذِرَاعَهُ) </FONT></i></b> in his going. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> ذَرَعَهُ, <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K,) </FONT></i></b> aor. ذَرَعَ , <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K,) </FONT></i></b> inf. n. ذَرْعٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He measured it with the</FONT></i></b> ذِرَاعٌ [or <b><i><FONT COLOR="DarkBlue">cubit</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K;) </FONT></i></b> namely, a garment, or piece of cloth, <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K,) </FONT></i></b> &amp;c.: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> and ذَرَعَهُ بِذِرَاعِهِ <b><i><FONT COLOR="DarkBlue">he measured it with his</FONT></i></b> ذراع. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [See also 5.] <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> You say of a she―camel, تَذْرَعُ الفَلَاةَ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">She goes quickly,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">swiftly, over the desert, as though measuring it;</FONT></i></b> as also ↓ تُذَارِعُهَا : and بُعْدَالطَّرِيقِ ↓ تُذَارِعُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">She stretches forth her fore legs and so traverses the distance of the way.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> ذَرَعَ فُلَانًا <b><i><FONT COLOR="DarkBlue">He strangled,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">throttled, such a one from behind him with the fore arm;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ibn―'Abbád, K;) </FONT></i></b> as also ↓ ذرّعهُ : <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or the latter, inf. n. تَذْرِيعٌ, signifies, simply, <b><i><FONT COLOR="DarkBlue">he strangled,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">throttled, him;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, L;) </FONT></i></b> but more properly, <b><i><FONT COLOR="DarkBlue">he put his neck between his fore arm and neck and upper arm, and so strangled,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">throttled, him;</FONT></i></b> and لَهُ ↓ ذرّع , also, has both of these significations. <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> ذَرَعَ البَعِيرَ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> aor. and inf. n. as above, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He trod upon the arm</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ذراع) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of the camel,</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">while the latter was lying with his breast upon the ground and his fore legs folded,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">in order that a person might mount him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> ذَرَعَهُ القَىْءُ, <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb, K,) </FONT></i></b> aor. as above, <b><i><FONT COLOR="DarkOliveGreen"> (Mgh,) </FONT></i></b> and so the inf. n., <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Vomit overcame him, and came forth to his mouth before he was aware,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, * Mgh, Msb, * K, * TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and issued from him:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">vomiting came upon him without his intending it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> ذَرَعَ عِنْدَهُ, <b><i><FONT COLOR="DarkOliveGreen"> (Ibn―'Abbád, K,) </FONT></i></b> inf. n. as above, <b><i><FONT COLOR="DarkOliveGreen"> (Ibn―'Abbád,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He made intercession with him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ibn―'Abbád, K.) </FONT></i></b> [Said in the TA to be tropical; I suppose because the stretching forth the arm is a common action of a person interceding.] You say, ذَرَعْتُ لِفُلَانٍ عِنْدَ الأَمِيرِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">I made intercession for such a one with the prince.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Z, TA.) </FONT></i></b> And ذَرِعَ إِلَيْهِ, like فَرِحَ, <b><i><FONT COLOR="DarkOliveGreen"> (Ibn―'Abbád, K,) </FONT></i></b> inf. n. ذَرَعٌ, <b><i><FONT COLOR="DarkOliveGreen"> (TK,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He made intercession to him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ibn―'Abbád, K.) </FONT></i></b> In the O, ذَرِعَ بِهِ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He made intercession</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">by him</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A4―]</FONT></b> ذَرِعَ, aor. ذَرَعَ , <b><i><FONT COLOR="DarkBlue">He drank from a skin</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (زِقّ) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">such as is called</FONT></i></b> ذَارِعٌ. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A5―]</FONT></b> ذَرِعَتْ رِجْلَاهُ <b><i><FONT COLOR="DarkBlue">His legs became tired,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fatigued.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ibn―'Abbád, K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A6―]</FONT></b> ذَرَاعَةٌ [app. an inf. n., of which the verb is ذَرُعَ,] <b><i><FONT COLOR="DarkBlue">The being wide in step,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and light,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">active, in pace,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">going.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
ذرع	ذَرْعٌ , [inf. n. of ذَرَعَ,] in its primary acceptation, signifies The <b><i><FONT COLOR="DarkBlue">stretching forth,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">extending, the arm,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fore leg:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA:) </FONT></i></b> [or rather, when said of a man, <b><i><FONT COLOR="DarkBlue">the fore arm;</FONT></i></b> and of a beast, <b><i><FONT COLOR="DarkBlue">the arm;</FONT></i></b> though the whole arm of a man is generally stretched forth with his fore arm, and the whole fore leg of a beast with his arm: and ↓ تَذْرِيعٌ and ↓ إِذْرَاعٌ and ↓ تَذَرُّعٌ signify the same, as will be shown by explanations of their verbs.] You say, ذَرَعَ البَعِيرُ يَدَهُ <b><i><FONT COLOR="DarkBlue">The camel stretched forth,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">extended, his fore leg</FONT></i></b> in going: and البَعِيرُ ↓ تذرّع <b><i><FONT COLOR="DarkBlue">The camel stretched forth,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">extended, his arm</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ذِرَاعَهُ) </FONT></i></b> in his going. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> ذَرَعَهُ, <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K,) </FONT></i></b> aor. ذَرَعَ , <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K,) </FONT></i></b> inf. n. ذَرْعٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He measured it with the</FONT></i></b> ذِرَاعٌ [or <b><i><FONT COLOR="DarkBlue">cubit</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K;) </FONT></i></b> namely, a garment, or piece of cloth, <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K,) </FONT></i></b> &amp;c.: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> and ذَرَعَهُ بِذِرَاعِهِ <b><i><FONT COLOR="DarkBlue">he measured it with his</FONT></i></b> ذراع. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [See also 5.] <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> You say of a she―camel, تَذْرَعُ الفَلَاةَ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">She goes quickly,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">swiftly, over the desert, as though measuring it;</FONT></i></b> as also ↓ تُذَارِعُهَا : and بُعْدَالطَّرِيقِ ↓ تُذَارِعُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">She stretches forth her fore legs and so traverses the distance of the way.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> ذَرَعَ فُلَانًا <b><i><FONT COLOR="DarkBlue">He strangled,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">throttled, such a one from behind him with the fore arm;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ibn―'Abbád, K;) </FONT></i></b> as also ↓ ذرّعهُ : <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or the latter, inf. n. تَذْرِيعٌ, signifies, simply, <b><i><FONT COLOR="DarkBlue">he strangled,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">throttled, him;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, L;) </FONT></i></b> but more properly, <b><i><FONT COLOR="DarkBlue">he put his neck between his fore arm and neck and upper arm, and so strangled,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">throttled, him;</FONT></i></b> and لَهُ ↓ ذرّع , also, has both of these significations. <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> ذَرَعَ البَعِيرَ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> aor. and inf. n. as above, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He trod upon the arm</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ذراع) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of the camel,</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">while the latter was lying with his breast upon the ground and his fore legs folded,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">in order that a person might mount him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> ذَرَعَهُ القَىْءُ, <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb, K,) </FONT></i></b> aor. as above, <b><i><FONT COLOR="DarkOliveGreen"> (Mgh,) </FONT></i></b> and so the inf. n., <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Vomit overcame him, and came forth to his mouth before he was aware,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, * Mgh, Msb, * K, * TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and issued from him:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">vomiting came upon him without his intending it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> ذَرَعَ عِنْدَهُ, <b><i><FONT COLOR="DarkOliveGreen"> (Ibn―'Abbád, K,) </FONT></i></b> inf. n. as above, <b><i><FONT COLOR="DarkOliveGreen"> (Ibn―'Abbád,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He made intercession with him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ibn―'Abbád, K.) </FONT></i></b> [Said in the TA to be tropical; I suppose because the stretching forth the arm is a common action of a person interceding.] You say, ذَرَعْتُ لِفُلَانٍ عِنْدَ الأَمِيرِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">I made intercession for such a one with the prince.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Z, TA.) </FONT></i></b> And ذَرِعَ إِلَيْهِ, like فَرِحَ, <b><i><FONT COLOR="DarkOliveGreen"> (Ibn―'Abbád, K,) </FONT></i></b> inf. n. ذَرَعٌ, <b><i><FONT COLOR="DarkOliveGreen"> (TK,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He made intercession to him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ibn―'Abbád, K.) </FONT></i></b> In the O, ذَرِعَ بِهِ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He made intercession</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">by him</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A4―]</FONT></b> ذَرِعَ, aor. ذَرَعَ , <b><i><FONT COLOR="DarkBlue">He drank from a skin</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (زِقّ) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">such as is called</FONT></i></b> ذَارِعٌ. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A5―]</FONT></b> ذَرِعَتْ رِجْلَاهُ <b><i><FONT COLOR="DarkBlue">His legs became tired,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fatigued.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ibn―'Abbád, K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A6―]</FONT></b> ذَرَاعَةٌ [app. an inf. n., of which the verb is ذَرُعَ,] <b><i><FONT COLOR="DarkBlue">The being wide in step,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and light,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">active, in pace,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">going.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
ذرع	ذَرْعٌ , in its primary acceptation, has the signification explained in the first sentence of this article. <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence, it is used in the sense of] <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Power,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ability;</FONT></i></b> as also ↓ ذِرَاعٌ ; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> or a man's <b><i><FONT COLOR="DarkBlue">reach,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">extent of power</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ability.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> And hence the phrases, ضَاقَ بِالأَمْرِ ذَرْعُهُ, and ↓ ذِرَاعُهُ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> and ضَاقَ بِالأَمْرِ ذَرْعًا, <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K,) </FONT></i></b> in which the last word is in the accus. case as an explicative, for the original form of the phrase is that first mentioned, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> and sometimes they said ↓ ذِرَاعًا , <b><i><FONT COLOR="DarkOliveGreen"> (S, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He was unable to do,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">accomplish, the thing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">affair;</FONT></i></b> as though meaning, he stretched forth his arm to it and it did not reach it; <b><i><FONT COLOR="DarkOliveGreen"> (S, TA; *) </FONT></i></b> or these phrases are thus used because he who is short in the fore arm will not reach that which he who is long therein reaches, nor will the power of the former equal that of the latter; therefore they are proverbially applied to him whose power falls short of the attainment, or accomplishment, of an affair: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he lacked strength,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">power,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ability, to do,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">accomplish, the thing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">affair, and found not any way of escape from what was disagreeable therein:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he was unable to bear,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">endure,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">undertake, the thing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">affair.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> You say also, مَا لِى بِهِ ذَرْعٌ, and ↓ ذِرَاعٌ , <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">I have not power,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ability, to do it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And كَسَرَ ذٰلِكَ مِنْ ذَرْعِى <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">That disabled, hindered, prevented,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">withheld, me from doing that which I desired.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And اِقْصِدْ بِذَرْعِكَ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Deal thou gently with thyself; moderate thyself restrain thyself; i. q.</FONT></i></b> اِرْبَعْ عَلَى نَفْسِكَ; <b><i><FONT COLOR="DarkOliveGreen"> (S, TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and let not thy soul,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">mind, carry thee beyond thy measure</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">extent</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">of power</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ability</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And أَبْطَرْتُ فُلَانًا ذَرْعهُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">I imposed upon such a one more than he was able to do:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA:) </FONT></i></b> but ذَرْعٌ also signifies <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> the <b><i><FONT COLOR="DarkBlue">body:</FONT></i></b> and [accord. to IAar] أَبَطَرَنِى ذَرْعِى means <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He wasted my body, and cut off my means of subsistence.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [See also art. بطر.] You likewise say, رَجُلٌ ↓ رَحْبُ الذِّرَاعِ [and الذَّرْعِ] <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A man having ample strength, and power, and might in war or fight, courage, valour,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">prowess.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA. [See also رَحْبٌ.]) </FONT></i></b> And ضَعِيفُ الذَّرْعِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Impotent.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (KL.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And hence, فُلَانٌ خَالِى الذَّرْعِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Such a one has his heart devoid of anxieties,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">solicitudes, and griefs;</FONT></i></b> because the heart is sometimes one of the seats of power: or it may mean, agreeably with the original signification of ذَرْعٌ, <b><i><FONT COLOR="DarkBlue">such a one is free from the causes of occupation which require the stretching forth of the fore arm and extending of the hand.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Har p. 131.) </FONT></i></b> And رَجُلٌ وَاسِعٌ الذَّرْعِ, and ↓ الذِّرَاعِ , <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A man large,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">liberal, in disposition.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> And كَبُرَ فِى ذَرْعِى <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Its occurrence,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">befalling, was of great moment, momentous, grievous,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">distressing, to me.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> ذَرْعٌ also signifies The <b><i><FONT COLOR="DarkBlue">measure</FONT></i></b> of anything: and نَخْلَةٌ ذَرْعُ رَجَلٍ, <b><i><FONT COLOR="DarkBlue">A palm―tree of the measure of the stature of a man.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
ذرع	ذَرْعٌ , in its primary acceptation, has the signification explained in the first sentence of this article. <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence, it is used in the sense of] <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Power,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ability;</FONT></i></b> as also ↓ ذِرَاعٌ ; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> or a man's <b><i><FONT COLOR="DarkBlue">reach,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">extent of power</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ability.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> And hence the phrases, ضَاقَ بِالأَمْرِ ذَرْعُهُ, and ↓ ذِرَاعُهُ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> and ضَاقَ بِالأَمْرِ ذَرْعًا, <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K,) </FONT></i></b> in which the last word is in the accus. case as an explicative, for the original form of the phrase is that first mentioned, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> and sometimes they said ↓ ذِرَاعًا , <b><i><FONT COLOR="DarkOliveGreen"> (S, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He was unable to do,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">accomplish, the thing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">affair;</FONT></i></b> as though meaning, he stretched forth his arm to it and it did not reach it; <b><i><FONT COLOR="DarkOliveGreen"> (S, TA; *) </FONT></i></b> or these phrases are thus used because he who is short in the fore arm will not reach that which he who is long therein reaches, nor will the power of the former equal that of the latter; therefore they are proverbially applied to him whose power falls short of the attainment, or accomplishment, of an affair: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he lacked strength,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">power,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ability, to do,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">accomplish, the thing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">affair, and found not any way of escape from what was disagreeable therein:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he was unable to bear,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">endure,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">undertake, the thing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">affair.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> You say also, مَا لِى بِهِ ذَرْعٌ, and ↓ ذِرَاعٌ , <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">I have not power,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ability, to do it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And كَسَرَ ذٰلِكَ مِنْ ذَرْعِى <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">That disabled, hindered, prevented,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">withheld, me from doing that which I desired.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And اِقْصِدْ بِذَرْعِكَ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Deal thou gently with thyself; moderate thyself restrain thyself; i. q.</FONT></i></b> اِرْبَعْ عَلَى نَفْسِكَ; <b><i><FONT COLOR="DarkOliveGreen"> (S, TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and let not thy soul,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">mind, carry thee beyond thy measure</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">extent</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">of power</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ability</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And أَبْطَرْتُ فُلَانًا ذَرْعهُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">I imposed upon such a one more than he was able to do:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA:) </FONT></i></b> but ذَرْعٌ also signifies <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> the <b><i><FONT COLOR="DarkBlue">body:</FONT></i></b> and [accord. to IAar] أَبَطَرَنِى ذَرْعِى means <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He wasted my body, and cut off my means of subsistence.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [See also art. بطر.] You likewise say, رَجُلٌ ↓ رَحْبُ الذِّرَاعِ [and الذَّرْعِ] <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A man having ample strength, and power, and might in war or fight, courage, valour,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">prowess.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA. [See also رَحْبٌ.]) </FONT></i></b> And ضَعِيفُ الذَّرْعِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Impotent.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (KL.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And hence, فُلَانٌ خَالِى الذَّرْعِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Such a one has his heart devoid of anxieties,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">solicitudes, and griefs;</FONT></i></b> because the heart is sometimes one of the seats of power: or it may mean, agreeably with the original signification of ذَرْعٌ, <b><i><FONT COLOR="DarkBlue">such a one is free from the causes of occupation which require the stretching forth of the fore arm and extending of the hand.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Har p. 131.) </FONT></i></b> And رَجُلٌ وَاسِعٌ الذَّرْعِ, and ↓ الذِّرَاعِ , <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A man large,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">liberal, in disposition.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> And كَبُرَ فِى ذَرْعِى <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Its occurrence,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">befalling, was of great moment, momentous, grievous,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">distressing, to me.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> ذَرْعٌ also signifies The <b><i><FONT COLOR="DarkBlue">measure</FONT></i></b> of anything: and نَخْلَةٌ ذَرْعُ رَجَلٍ, <b><i><FONT COLOR="DarkBlue">A palm―tree of the measure of the stature of a man.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
ذرعة	ذُرْعَةٌ : see ذَرِيعَةٌ.
ذرعة	ذُرْعَةٌ : see ذَرِيعَةٌ.
ذرف	ذَرَّفَ see above, in two places. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> ذرّف عَلَيْهِ, <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, K,) </FONT></i></b> inf. n. تَذْرِيفٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He exceeded it;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, K;) </FONT></i></b> namely, a hundred [years], <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> or sixty, <b><i><FONT COLOR="DarkOliveGreen"> (T,) </FONT></i></b> or fifty, or some other number. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> ذرّف فِى حَدِيثِهِ <b><i><FONT COLOR="DarkBlue">He added,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">exaggerated, in his discourse,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">narration;</FONT></i></b> as also زلّف. <b><i><FONT COLOR="DarkOliveGreen"> (IDrd and O in art. زلف.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> ذرّفهُ الشَّىْءَ <b><i><FONT COLOR="DarkBlue">He made him to know the thing:</FONT></i></b> a poet says, لَأُذَرِّفَنْكَ المَوْتَ إِنْ لَمْ تَهْرُبِ i. e. <b><i><FONT COLOR="DarkBlue">I will assuredly make thee to know death</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">if thou flee not</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (IAar, M:) </FONT></i></b> or ذرّفهُ المَوْتَ signifies <b><i><FONT COLOR="DarkBlue">he made him to be at the point of death.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, K.) </FONT></i></b>
ذرف	ذَرَّفَ see above, in two places. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> ذرّف عَلَيْهِ, <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, K,) </FONT></i></b> inf. n. تَذْرِيفٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He exceeded it;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, K;) </FONT></i></b> namely, a hundred [years], <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> or sixty, <b><i><FONT COLOR="DarkOliveGreen"> (T,) </FONT></i></b> or fifty, or some other number. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> ذرّف فِى حَدِيثِهِ <b><i><FONT COLOR="DarkBlue">He added,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">exaggerated, in his discourse,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">narration;</FONT></i></b> as also زلّف. <b><i><FONT COLOR="DarkOliveGreen"> (IDrd and O in art. زلف.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> ذرّفهُ الشَّىْءَ <b><i><FONT COLOR="DarkBlue">He made him to know the thing:</FONT></i></b> a poet says, لَأُذَرِّفَنْكَ المَوْتَ إِنْ لَمْ تَهْرُبِ i. e. <b><i><FONT COLOR="DarkBlue">I will assuredly make thee to know death</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">if thou flee not</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (IAar, M:) </FONT></i></b> or ذرّفهُ المَوْتَ signifies <b><i><FONT COLOR="DarkBlue">he made him to be at the point of death.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, K.) </FONT></i></b>
ذرف	ذَرْفٌ [app. in the following sense, as well as in others mentioned above, <b><i><FONT COLOR="DarkOliveGreen"> (see 1,) </FONT></i></b> an inf. n., of which the verb is ذَرَفَ,] <b><i><FONT COLOR="DarkBlue">A certain running</FONT></i></b> of horses, <b><i><FONT COLOR="DarkBlue">in which the legs are put together and</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">then</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">the fore legs stretched out with the toes near to the ground.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b>
ذرف	ذَرْفٌ [app. in the following sense, as well as in others mentioned above, <b><i><FONT COLOR="DarkOliveGreen"> (see 1,) </FONT></i></b> an inf. n., of which the verb is ذَرَفَ,] <b><i><FONT COLOR="DarkBlue">A certain running</FONT></i></b> of horses, <b><i><FONT COLOR="DarkBlue">in which the legs are put together and</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">then</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">the fore legs stretched out with the toes near to the ground.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b>
ذرف الدمع	ذَرَفَ الدَّمْعُ , <b><i><FONT COLOR="DarkOliveGreen"> (Lth, T, S, M, Msb, K,) </FONT></i></b> aor. ذَرِفَ , inf. n. ذَرْفٌ <b><i><FONT COLOR="DarkOliveGreen"> (Lth, T, S, K) </FONT></i></b> and ذُرُوفٌ <b><i><FONT COLOR="DarkOliveGreen"> (Lth, T, K) </FONT></i></b> and ذَرَفَانٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, K) </FONT></i></b> and ذَرِيفٌ and تَذْرَافٌ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The tears flowed.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth, T, S, M, Msb, K.) </FONT></i></b> And ذَرَفَتْ عَيْنُهُ, <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K,) </FONT></i></b> aor. ذَرِفَ , inf. n. ذَرْفٌ, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">His eye shed tears;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">tears flowed from his eye.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> And ذَرَفَتْ عَيْنُهُ دَمْعَهَا, <b><i><FONT COLOR="DarkOliveGreen"> (Lth, T,) </FONT></i></b> or ذَرَفَتِ العَيْنُ دَمْعَهَا <b><i><FONT COLOR="DarkOliveGreen"> (K) or الدَّمْعَ, (M, Msb,) </FONT></i></b> aor. ذَرِفَ , <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> inf. n. ذَرْفٌ and ذَرَفٌ and ذَرَفَانٌ <b><i><FONT COLOR="DarkOliveGreen"> (Lth, T, M) </FONT></i></b> and ذُرُوفٌ and ذَرِيفٌ and تَذْرَافٌ, and [ISd says,] I think that Lh has mentioned as an inf. n. ذُرَافٌ, but I am not certain of it, <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">His eye poured forth its tears:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth, T:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the eye made its tears,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the tears, to flow:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">let fall tears,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the tears:</FONT></i></b> and ↓ ذَرَّفَتْهُ , inf. n. تَذْرِيفٌ signifies the same: <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> [or the latter has an intensive signification: or] you say, ↓ ذرّف دَمْعَهُ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or دُمُوعَهُ, <b><i><FONT COLOR="DarkOliveGreen"> (T,) </FONT></i></b> inf. n. تَذْرِيفٌ and تَذْرَافٌ and تَذْرِفَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (T, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He poured forth his tears.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [See also ذَرْفٌ, and ذَرَفَانٌ, below.]
ذرف الدمع	ذَرَفَ الدَّمْعُ , <b><i><FONT COLOR="DarkOliveGreen"> (Lth, T, S, M, Msb, K,) </FONT></i></b> aor. ذَرِفَ , inf. n. ذَرْفٌ <b><i><FONT COLOR="DarkOliveGreen"> (Lth, T, S, K) </FONT></i></b> and ذُرُوفٌ <b><i><FONT COLOR="DarkOliveGreen"> (Lth, T, K) </FONT></i></b> and ذَرَفَانٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, K) </FONT></i></b> and ذَرِيفٌ and تَذْرَافٌ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The tears flowed.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth, T, S, M, Msb, K.) </FONT></i></b> And ذَرَفَتْ عَيْنُهُ, <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K,) </FONT></i></b> aor. ذَرِفَ , inf. n. ذَرْفٌ, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">His eye shed tears;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">tears flowed from his eye.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> And ذَرَفَتْ عَيْنُهُ دَمْعَهَا, <b><i><FONT COLOR="DarkOliveGreen"> (Lth, T,) </FONT></i></b> or ذَرَفَتِ العَيْنُ دَمْعَهَا <b><i><FONT COLOR="DarkOliveGreen"> (K) or الدَّمْعَ, (M, Msb,) </FONT></i></b> aor. ذَرِفَ , <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> inf. n. ذَرْفٌ and ذَرَفٌ and ذَرَفَانٌ <b><i><FONT COLOR="DarkOliveGreen"> (Lth, T, M) </FONT></i></b> and ذُرُوفٌ and ذَرِيفٌ and تَذْرَافٌ, and [ISd says,] I think that Lh has mentioned as an inf. n. ذُرَافٌ, but I am not certain of it, <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">His eye poured forth its tears:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth, T:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the eye made its tears,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the tears, to flow:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">let fall tears,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the tears:</FONT></i></b> and ↓ ذَرَّفَتْهُ , inf. n. تَذْرِيفٌ signifies the same: <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> [or the latter has an intensive signification: or] you say, ↓ ذرّف دَمْعَهُ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or دُمُوعَهُ, <b><i><FONT COLOR="DarkOliveGreen"> (T,) </FONT></i></b> inf. n. تَذْرِيفٌ and تَذْرَافٌ and تَذْرِفَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (T, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He poured forth his tears.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [See also ذَرْفٌ, and ذَرَفَانٌ, below.]
ذرفان	ذَرَفَانٌ [app. in the following sense, as well as in others mentioned above, <b><i><FONT COLOR="DarkOliveGreen"> (see 1,) </FONT></i></b> an inf. n., of which the verb is ذَرَفَ,] <b><i><FONT COLOR="DarkBlue">A weak gait</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">manner of going.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b>
ذرفان	ذَرَفَانٌ [app. in the following sense, as well as in others mentioned above, <b><i><FONT COLOR="DarkOliveGreen"> (see 1,) </FONT></i></b> an inf. n., of which the verb is ذَرَفَ,] <b><i><FONT COLOR="DarkBlue">A weak gait</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">manner of going.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b>
ذرق	ذَرَقَ , aor. ذَرُقَ and ذَرِقَ , <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb, K,) </FONT></i></b> inf. n. ذَرْقٌ, <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb,) </FONT></i></b> said of a bird, <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It muted,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dunged;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, Mgh, Msb;) </FONT></i></b> [like زَرَقَ;] as also ↓ اذراق , <b><i><FONT COLOR="DarkOliveGreen"> (Zj, JK, Msb, K,) </FONT></i></b> inf. n. إِذْرَاقٌ: <b><i><FONT COLOR="DarkOliveGreen"> (JK:) </FONT></i></b> it is also, sometimes, <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> said of a man: <b><i><FONT COLOR="DarkOliveGreen"> (S, * TA:) </FONT></i></b> and the latter is sometimes <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> said of a beast of prey, and [particularly] of a fox. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence,] one says, مَتَى تَذْرُوقٌ عَلَى النَّاسِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">When wilt thou behave in a lightwitted,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">foolish, manner towards men?</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">utter foul,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">obscene, language against them?</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And هٰذَا كَلَامٌ يَذْرَقُ عَلَيْهِ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">This is speech,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">language, that is deemed foul.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And لَأَذْرُقَنَّكَ إِنْ لَمْ تُرَبِّعْ is a phrase meaning a threat. <b><i><FONT COLOR="DarkOliveGreen"> (TA. [But how it should be rendered, unless it be said by a woman to her husband, (see رَبَّعَ لِا مْرَأَتِهِ,) </FONT></i></b> and لاذرقنّك be for لَأَذْرُقَنَّ عَلَيْكَ, I know not.]) <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> ذَرِقَ المَالُ, [in the JK written ذَرَقَ, but said in the TA to be like فَرِح, meaning <b><i><FONT COLOR="DarkBlue">The cattle suffered from eating the herb called</FONT></i></b> ذُرَق, is] from الذُّرَقُ. <b><i><FONT COLOR="DarkOliveGreen"> (JK, TA.) </FONT></i></b>
ذرق	ذَرَقَ , aor. ذَرُقَ and ذَرِقَ , <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb, K,) </FONT></i></b> inf. n. ذَرْقٌ, <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb,) </FONT></i></b> said of a bird, <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It muted,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dunged;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, Mgh, Msb;) </FONT></i></b> [like زَرَقَ;] as also ↓ اذراق , <b><i><FONT COLOR="DarkOliveGreen"> (Zj, JK, Msb, K,) </FONT></i></b> inf. n. إِذْرَاقٌ: <b><i><FONT COLOR="DarkOliveGreen"> (JK:) </FONT></i></b> it is also, sometimes, <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> said of a man: <b><i><FONT COLOR="DarkOliveGreen"> (S, * TA:) </FONT></i></b> and the latter is sometimes <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> said of a beast of prey, and [particularly] of a fox. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence,] one says, مَتَى تَذْرُوقٌ عَلَى النَّاسِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">When wilt thou behave in a lightwitted,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">foolish, manner towards men?</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">utter foul,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">obscene, language against them?</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And هٰذَا كَلَامٌ يَذْرَقُ عَلَيْهِ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">This is speech,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">language, that is deemed foul.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And لَأَذْرُقَنَّكَ إِنْ لَمْ تُرَبِّعْ is a phrase meaning a threat. <b><i><FONT COLOR="DarkOliveGreen"> (TA. [But how it should be rendered, unless it be said by a woman to her husband, (see رَبَّعَ لِا مْرَأَتِهِ,) </FONT></i></b> and لاذرقنّك be for لَأَذْرُقَنَّ عَلَيْكَ, I know not.]) <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> ذَرِقَ المَالُ, [in the JK written ذَرَقَ, but said in the TA to be like فَرِح, meaning <b><i><FONT COLOR="DarkBlue">The cattle suffered from eating the herb called</FONT></i></b> ذُرَق, is] from الذُّرَقُ. <b><i><FONT COLOR="DarkOliveGreen"> (JK, TA.) </FONT></i></b>
ذرق	ذَرْقٌ <b><i><FONT COLOR="DarkBlue">Dung</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, S, Mgh) </FONT></i></b> of a bird; <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh;) </FONT></i></b> as also ↓ ذُرَاقٌ : <b><i><FONT COLOR="DarkOliveGreen"> (AZ, TA:) </FONT></i></b> [or] of the bustard <b><i><FONT COLOR="DarkOliveGreen"> (حُبَارَى) </FONT></i></b> and the like: <b><i><FONT COLOR="DarkOliveGreen"> (JK:) </FONT></i></b> the former word an inf. n. used as a subst. in this sense. <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b>
ذرق	ذَرْقٌ <b><i><FONT COLOR="DarkBlue">Dung</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, S, Mgh) </FONT></i></b> of a bird; <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh;) </FONT></i></b> as also ↓ ذُرَاقٌ : <b><i><FONT COLOR="DarkOliveGreen"> (AZ, TA:) </FONT></i></b> [or] of the bustard <b><i><FONT COLOR="DarkOliveGreen"> (حُبَارَى) </FONT></i></b> and the like: <b><i><FONT COLOR="DarkOliveGreen"> (JK:) </FONT></i></b> the former word an inf. n. used as a subst. in this sense. <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b>
ذرق	ذُرَقٌ <b><i><FONT COLOR="DarkBlue">A certain plant, resembling</FONT></i></b> فِسْفِسَة; <b><i><FONT COLOR="DarkOliveGreen"> (JK;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a certain herb,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> حَنْدَقُوقٌ [the <b><i><FONT COLOR="DarkBlue">herb lotus, melilot, sweet trefoil,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">bird's―foot―trefoil:</FONT></i></b> so in the present day]: <b><i><FONT COLOR="DarkOliveGreen"> (JK, IDrd, S, K:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">it has a slight and sweet odour, and grows in</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">plains such as are called</FONT></i></b>] قِيعَان, <b><i><FONT COLOR="DarkBlue">and in places where water collects and stagnates; and sheep, or goats, suffer from eating it, and sometimes become distended in their bellies:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AHn, TA:) </FONT></i></b> n. un. with ة. <b><i><FONT COLOR="DarkOliveGreen"> (AHn, JK, TA.) </FONT></i></b>
ذرق	ذُرَقٌ <b><i><FONT COLOR="DarkBlue">A certain plant, resembling</FONT></i></b> فِسْفِسَة; <b><i><FONT COLOR="DarkOliveGreen"> (JK;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a certain herb,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> حَنْدَقُوقٌ [the <b><i><FONT COLOR="DarkBlue">herb lotus, melilot, sweet trefoil,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">bird's―foot―trefoil:</FONT></i></b> so in the present day]: <b><i><FONT COLOR="DarkOliveGreen"> (JK, IDrd, S, K:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">it has a slight and sweet odour, and grows in</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">plains such as are called</FONT></i></b>] قِيعَان, <b><i><FONT COLOR="DarkBlue">and in places where water collects and stagnates; and sheep, or goats, suffer from eating it, and sometimes become distended in their bellies:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AHn, TA:) </FONT></i></b> n. un. with ة. <b><i><FONT COLOR="DarkOliveGreen"> (AHn, JK, TA.) </FONT></i></b>
ذرنوح	ذُرْنُوحٌ and ذَرْنُوحٌ and ذُرْنُوحَةٌ: see ذُرَّاحٌ.
ذرنوح	ذُرْنُوحٌ and ذَرْنُوحٌ and ذُرْنُوحَةٌ: see ذُرَّاحٌ.
ذرو	ذَرْوٌ <b><i><FONT COLOR="DarkBlue">A portion</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (طَرَفٌ) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">not completed,</FONT></i></b> of a saying; as in the phrase, بَلَغَنِى عَنْهُ ذَرْوٌ مِنْ قَوْلٍ [<b><i><FONT COLOR="DarkBlue">An uncompleted portion of a saying was related to me from him</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (T, S:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a little;</FONT></i></b> a dial. var. of ذَرْءٌ [q. v.]. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also, and ↓ ذَرًى , <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> ↓ ذُرِّيَّةٌ , <b><i><FONT COLOR="DarkOliveGreen"> (M, TA,) </FONT></i></b> [respecting the derivation of which there are different opinions, explained in art. ذرأ,] i. e. <b><i><FONT COLOR="DarkBlue">Created beings:</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">children,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">offspring:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (see art ذرأ:) </FONT></i></b>] or ذَرْوٌ and ↓ ذَرًى signify the <b><i><FONT COLOR="DarkBlue">number of the</FONT></i></b> ذُرِّيَّة. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> One says, أَنْمَى ا للّٰهُ ذَرْأَكَ and ذَرْوَكَ, meaning <b><i><FONT COLOR="DarkBlue">May God increase</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">the number of</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">thine offspring.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And ذَرْوُالنَّارِ occurs in a trad., as some relate it, instead of ذَرْءُ النَّارِ, as others relate it; meaning [either <b><i><FONT COLOR="DarkBlue">The children of the fire</FONT></i></b> of Hell, agreeably with what next precedes, or] <b><i><FONT COLOR="DarkBlue">to be scattered in the fire.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S and TA in art. ذرأ.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> Also, ذَرْوٌ, The <b><i><FONT COLOR="DarkBlue">curved extremity of a bow.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (So in a copy of the S.) </FONT></i></b>
ذرو	ذَرْوٌ <b><i><FONT COLOR="DarkBlue">A portion</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (طَرَفٌ) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">not completed,</FONT></i></b> of a saying; as in the phrase, بَلَغَنِى عَنْهُ ذَرْوٌ مِنْ قَوْلٍ [<b><i><FONT COLOR="DarkBlue">An uncompleted portion of a saying was related to me from him</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (T, S:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a little;</FONT></i></b> a dial. var. of ذَرْءٌ [q. v.]. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also, and ↓ ذَرًى , <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> ↓ ذُرِّيَّةٌ , <b><i><FONT COLOR="DarkOliveGreen"> (M, TA,) </FONT></i></b> [respecting the derivation of which there are different opinions, explained in art. ذرأ,] i. e. <b><i><FONT COLOR="DarkBlue">Created beings:</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">children,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">offspring:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (see art ذرأ:) </FONT></i></b>] or ذَرْوٌ and ↓ ذَرًى signify the <b><i><FONT COLOR="DarkBlue">number of the</FONT></i></b> ذُرِّيَّة. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> One says, أَنْمَى ا للّٰهُ ذَرْأَكَ and ذَرْوَكَ, meaning <b><i><FONT COLOR="DarkBlue">May God increase</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">the number of</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">thine offspring.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And ذَرْوُالنَّارِ occurs in a trad., as some relate it, instead of ذَرْءُ النَّارِ, as others relate it; meaning [either <b><i><FONT COLOR="DarkBlue">The children of the fire</FONT></i></b> of Hell, agreeably with what next precedes, or] <b><i><FONT COLOR="DarkBlue">to be scattered in the fire.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S and TA in art. ذرأ.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> Also, ذَرْوٌ, The <b><i><FONT COLOR="DarkBlue">curved extremity of a bow.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (So in a copy of the S.) </FONT></i></b>
ذروة	ذَرْوَةٌ <b><i><FONT COLOR="DarkBlue">Much property;</FONT></i></b> like ثَرْوَةٌ: so in the saying, هُوَ ذُو ذَرْوَةٍ [<b><i><FONT COLOR="DarkBlue">He is a possessor of much property</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See also ذِرْوَةٌ.
ذروة	ذَرْوَةٌ <b><i><FONT COLOR="DarkBlue">Much property;</FONT></i></b> like ثَرْوَةٌ: so in the saying, هُوَ ذُو ذَرْوَةٍ [<b><i><FONT COLOR="DarkBlue">He is a possessor of much property</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See also ذِرْوَةٌ.
ذروة	ذُرْوَةٌ : see what next follows.
ذروة	ذُرْوَةٌ : see what next follows.
ذروة	ذِرْوَةٌ and ↓ ذُرْوَةٌ The <b><i><FONT COLOR="DarkBlue">upper,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">uppermost, part</FONT></i></b> of a thing <b><i><FONT COLOR="DarkOliveGreen"> (S, M, Msb, K) </FONT></i></b> of any kind; <b><i><FONT COLOR="DarkOliveGreen"> (M, Msb;) </FONT></i></b> and so, accord. to Et―Takee Esh―Shemenee, ↓ ذَرْوَةٌ : <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and particularly, of a camel's hump, <b><i><FONT COLOR="DarkOliveGreen"> (S, M,) </FONT></i></b> and of the head: <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">a camel's hump</FONT></i></b> itself: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> pl. ذُرًى. <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b> It is said in a trad., أَتَى بِإِبِلٍ غُرَرِ الذُّرَى [or غُرِّ الذُّرَى?] <b><i><FONT COLOR="DarkBlue">He brought camels having white humps.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And in another trad., عَلَى ذِرْوَةِ كُلِّ بَعِيرِ شَيْطَانُ [<b><i><FONT COLOR="DarkBlue">On the hump of every camel is a devil</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And in a prov., مَا زَالَ يَفْتِلُ فِى الذِّرْوَةِ وَالغَارِبِ [<b><i><FONT COLOR="DarkBlue">He ceased not to twist</FONT></i></b> the fur of <b><i><FONT COLOR="DarkBlue">the upper part and the fore part of the hump:</FONT></i></b> originating from, or occurring in, a trad., which see explained in art. غرب]: it means, <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he ceased not to render familiar,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tame,</FONT></i></b> [or rather <b><i><FONT COLOR="DarkBlue">to endeavour to do so,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">and to remove refractoriness.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence,] تَزَوَّجَ مِنْهُمْ فِى الذِّرْوَةِ وَ النَّاصِيَةِ <b><i><FONT COLOR="DarkOliveGreen"> (T, M *) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He married among the noble and high of them.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b>
ذروة	ذِرْوَةٌ and ↓ ذُرْوَةٌ The <b><i><FONT COLOR="DarkBlue">upper,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">uppermost, part</FONT></i></b> of a thing <b><i><FONT COLOR="DarkOliveGreen"> (S, M, Msb, K) </FONT></i></b> of any kind; <b><i><FONT COLOR="DarkOliveGreen"> (M, Msb;) </FONT></i></b> and so, accord. to Et―Takee Esh―Shemenee, ↓ ذَرْوَةٌ : <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and particularly, of a camel's hump, <b><i><FONT COLOR="DarkOliveGreen"> (S, M,) </FONT></i></b> and of the head: <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">a camel's hump</FONT></i></b> itself: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> pl. ذُرًى. <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b> It is said in a trad., أَتَى بِإِبِلٍ غُرَرِ الذُّرَى [or غُرِّ الذُّرَى?] <b><i><FONT COLOR="DarkBlue">He brought camels having white humps.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And in another trad., عَلَى ذِرْوَةِ كُلِّ بَعِيرِ شَيْطَانُ [<b><i><FONT COLOR="DarkBlue">On the hump of every camel is a devil</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And in a prov., مَا زَالَ يَفْتِلُ فِى الذِّرْوَةِ وَالغَارِبِ [<b><i><FONT COLOR="DarkBlue">He ceased not to twist</FONT></i></b> the fur of <b><i><FONT COLOR="DarkBlue">the upper part and the fore part of the hump:</FONT></i></b> originating from, or occurring in, a trad., which see explained in art. غرب]: it means, <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he ceased not to render familiar,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tame,</FONT></i></b> [or rather <b><i><FONT COLOR="DarkBlue">to endeavour to do so,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">and to remove refractoriness.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence,] تَزَوَّجَ مِنْهُمْ فِى الذِّرْوَةِ وَ النَّاصِيَةِ <b><i><FONT COLOR="DarkOliveGreen"> (T, M *) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He married among the noble and high of them.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b>
ذروح	ذَرُوحٌ : see ذُرَّاحٌ.
ذروح	ذَرُوحٌ : see ذُرَّاحٌ.
ذرور	ذَرُورٌ <b><i><FONT COLOR="DarkBlue">A thing sprinkled:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a dry medicament,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">such as is sprinkled in the eye,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, A, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and upon a wound,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sore:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a kind of</FONT></i></b> إِثْمِد [q. v.]. [Har p. 86.) <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also ذَرِيرَةٌ.
ذرور	ذَرُورٌ <b><i><FONT COLOR="DarkBlue">A thing sprinkled:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a dry medicament,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">such as is sprinkled in the eye,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, A, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and upon a wound,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sore:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a kind of</FONT></i></b> إِثْمِد [q. v.]. [Har p. 86.) <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also ذَرِيرَةٌ.
ذروع	ذَرُوعٌ : see what next follows.
ذروع	ذَرُوعٌ : see what next follows.
ذرى	ذَرًى , also written ذَرًا, <b><i><FONT COLOR="DarkOliveGreen"> (or, accord. to some copies of the S, ↓ ذُرًى ,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A thing</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">such as dust &amp;c.</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">that the wind has raised,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">made to fly, and carried away:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or it signifies <b><i><FONT COLOR="DarkBlue">what one has winnowed;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M;) </FONT></i></b> or مَا تَذْرُوهُ [<b><i><FONT COLOR="DarkBlue">what thou winnowest,</FONT></i></b> as is indicated by the context of this explanation]; like as نَفَضٌ signifies مَاتَنْفُضُهُ. <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And ذَرًى or ↓ ذُرًى <b><i><FONT COLOR="DarkOliveGreen"> (accord. to different copies of the S) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Tears poured forth:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or so ↓ ذَرِىٌّ [or دَمْعٌ ذَرِىٌّ]. <b><i><FONT COLOR="DarkOliveGreen"> (M, TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">A shelter;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">anything by which one is protected,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sheltered:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a shelter from the cold wind, consisting of a wall,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of trees:</FONT></i></b> and particularly <b><i><FONT COLOR="DarkBlue">a shelter that is made for camels such as are termed</FONT></i></b> شَوْل, <b><i><FONT COLOR="DarkBlue">by pulling up trees of the kind called</FONT></i></b> عَرْفَج <b><i><FONT COLOR="DarkBlue">&amp;c. and placing them one upon another in the direction whence blows the north,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">northerly, wind, in the camel's nightly resting―place.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> [Hence,] one says, فُلَانٌ فِى ذَرَى فُلَانٍ <b><i><FONT COLOR="DarkBlue">Such a one is in the protection of such a one.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> And أَنَا فِى ظِلِّ فُلَانٌ وَفِى ذَرَاهُ <b><i><FONT COLOR="DarkBlue">I am in the protection of such a one, and in his shelter.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> And [hence, perhaps,] إِنَّ فُلَانًا لَكَرِيمُ الذَّرَى <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Verily such a one is generous in disposition.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AZ, T.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also The <b><i><FONT COLOR="DarkBlue">court,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">yard,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (فِنَآء,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of a house.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Har pp. 56 and 442.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> see also ذَرْوٌ, in two places.
ذرى	ذَرًى , also written ذَرًا, <b><i><FONT COLOR="DarkOliveGreen"> (or, accord. to some copies of the S, ↓ ذُرًى ,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A thing</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">such as dust &amp;c.</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">that the wind has raised,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">made to fly, and carried away:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or it signifies <b><i><FONT COLOR="DarkBlue">what one has winnowed;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M;) </FONT></i></b> or مَا تَذْرُوهُ [<b><i><FONT COLOR="DarkBlue">what thou winnowest,</FONT></i></b> as is indicated by the context of this explanation]; like as نَفَضٌ signifies مَاتَنْفُضُهُ. <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And ذَرًى or ↓ ذُرًى <b><i><FONT COLOR="DarkOliveGreen"> (accord. to different copies of the S) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Tears poured forth:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or so ↓ ذَرِىٌّ [or دَمْعٌ ذَرِىٌّ]. <b><i><FONT COLOR="DarkOliveGreen"> (M, TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">A shelter;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">anything by which one is protected,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sheltered:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a shelter from the cold wind, consisting of a wall,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of trees:</FONT></i></b> and particularly <b><i><FONT COLOR="DarkBlue">a shelter that is made for camels such as are termed</FONT></i></b> شَوْل, <b><i><FONT COLOR="DarkBlue">by pulling up trees of the kind called</FONT></i></b> عَرْفَج <b><i><FONT COLOR="DarkBlue">&amp;c. and placing them one upon another in the direction whence blows the north,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">northerly, wind, in the camel's nightly resting―place.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> [Hence,] one says, فُلَانٌ فِى ذَرَى فُلَانٍ <b><i><FONT COLOR="DarkBlue">Such a one is in the protection of such a one.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> And أَنَا فِى ظِلِّ فُلَانٌ وَفِى ذَرَاهُ <b><i><FONT COLOR="DarkBlue">I am in the protection of such a one, and in his shelter.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> And [hence, perhaps,] إِنَّ فُلَانًا لَكَرِيمُ الذَّرَى <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Verily such a one is generous in disposition.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AZ, T.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also The <b><i><FONT COLOR="DarkBlue">court,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">yard,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (فِنَآء,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of a house.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Har pp. 56 and 442.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> see also ذَرْوٌ, in two places.
ذرى	ذَرِىٌّ : see ذَرًى. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> ذَرًى ذَرِىٌّ <b><i><FONT COLOR="DarkBlue">A warm shelter.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
ذرى	ذَرِىٌّ : see ذَرًى. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> ذَرًى ذَرِىٌّ <b><i><FONT COLOR="DarkBlue">A warm shelter.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
ذرى	ذَرِّىٌّ a rel. n. from ذَرٌّ, <b><i><FONT COLOR="DarkOliveGreen"> (T,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> The <b><i><FONT COLOR="DarkBlue">diversified wavy marks, streaks,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">grain,</FONT></i></b> of a sword: <b><i><FONT COLOR="DarkOliveGreen"> (T, M, A, K:) </FONT></i></b> likened to the track of young ants. <b><i><FONT COLOR="DarkOliveGreen"> (M, A.) </FONT></i></b> It occurs in poetry, in which some read دُرِّىٌّ [q. v.]. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> A sword <b><i><FONT COLOR="DarkBlue">having much of such wavy marks,</FONT></i></b> &amp;c. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
ذرى	ذَرِّىٌّ a rel. n. from ذَرٌّ, <b><i><FONT COLOR="DarkOliveGreen"> (T,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> The <b><i><FONT COLOR="DarkBlue">diversified wavy marks, streaks,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">grain,</FONT></i></b> of a sword: <b><i><FONT COLOR="DarkOliveGreen"> (T, M, A, K:) </FONT></i></b> likened to the track of young ants. <b><i><FONT COLOR="DarkOliveGreen"> (M, A.) </FONT></i></b> It occurs in poetry, in which some read دُرِّىٌّ [q. v.]. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> A sword <b><i><FONT COLOR="DarkBlue">having much of such wavy marks,</FONT></i></b> &amp;c. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
ذرى	ذُرًى : see ذَرًى, in two places: <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> and ذُرَاوَةٌ.
ذرى	ذُرًى : see ذَرًى, in two places: <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> and ذُرَاوَةٌ.
ذرىء	ذَرِىْءٌ <b><i><FONT COLOR="DarkBlue">Sown</FONT></i></b> seed. <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K.) </FONT></i></b>
ذرىء	ذَرِىْءٌ <b><i><FONT COLOR="DarkBlue">Sown</FONT></i></b> seed. <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K.) </FONT></i></b>
ذريب	ذِرْيَبٌ <b><i><FONT COLOR="DarkBlue">A yellow flower:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">yellow,</FONT></i></b> applied to a flower and to other things. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b>
ذريب	ذِرْيَبٌ <b><i><FONT COLOR="DarkBlue">A yellow flower:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">yellow,</FONT></i></b> applied to a flower and to other things. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b>
ذرية	ذَرِيَّةٌ <b><i><FONT COLOR="DarkBlue">A she―camel by means of which one conceals himself from the objects of the chase:</FONT></i></b> on the authority of Th: but the more approved word is with د [i. e. دَرِيَّةٌ, or, accord. to AZ, دَرِيْئَةٌ]. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b>
ذرية	ذَرِيَّةٌ <b><i><FONT COLOR="DarkBlue">A she―camel by means of which one conceals himself from the objects of the chase:</FONT></i></b> on the authority of Th: but the more approved word is with د [i. e. دَرِيَّةٌ, or, accord. to AZ, دَرِيْئَةٌ]. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b>
ذرية	ذُرِّيَّةٌ <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, Mgh, K) </FONT></i></b> and ذِرِّيَّةٌ <b><i><FONT COLOR="DarkOliveGreen"> (M, K) </FONT></i></b> and ذَرِّيَّةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> [or ذَرِيَّةٌ, without a sheddeh to the ر, accord. to the Msb in art. ذر,] always pronounced by the Arabs without ء: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> accord. to some, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> from الذَّرْءُ; <b><i><FONT COLOR="DarkOliveGreen"> (M, TA;) </FONT></i></b> so says Th; <b><i><FONT COLOR="DarkOliveGreen"> (M;) </FONT></i></b> the measure of the first being فُعُّولَةٌ or فُعِّيلَةٌ; [so that it is originally ذُرُّوءَةٌ or ذُرِّيْئَةٌ;] <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> but the ء is suppressed because of frequency of usage: <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> accord. to others, from الذَّرُّ, signifying “ the act of scattering; ” because God scattered the ذرّيّة upon the earth; and the measure is فُعْلِيَّةٌ or فُعُّولَةٌ, [if the latter,] the word being originally ذُرُّورَةٌ, the last ر being changed into ى, in a manner similar to the case of تَقَضَّتِ العُقَابِ [in which تَقَضَّضَت becomes تَقَضَّيَت and then تَقَضَّت; so that ذُرُّورَةٌ becomes ذُرُّويَةٌ and then ذُرِّيَّةٌ]: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Children,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">offspring,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, S, Mgh, K,) </FONT></i></b> of a man, and used as a sing. also, <b><i><FONT COLOR="DarkOliveGreen"> (Mgh,) </FONT></i></b> or of men and of jinn, or genii: <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> pl. [ذُرِّيَّاتٌ <b><i><FONT COLOR="DarkOliveGreen"> (see art. ذر) </FONT></i></b> and sometimes] ذَرَارِىُّ. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> Hence, هَبْ لِى مِنْ لَدُنْكَ ذُرِّيَّةً طَيِّبَةً [in the Kur iii. 33, meaning <b><i><FONT COLOR="DarkBlue">Give me, from Thee, a good offspring</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b> And in a trad. of Ibn―'Omar, فَجَعَلَنِى فِى الذُّرِّيَّةِ means <b><i><FONT COLOR="DarkBlue">And he put me among the little ones,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">young ones.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> It is also applied to signify <b><i><FONT COLOR="DarkBlue">Progenitors:</FONT></i></b> as in the saying, in the Kur [xxxvi. 41], حَمَلْنَا ذُرِّيَّتَهُمْ فِى ا لْفُلْكِ المَشْحُونِ [<b><i><FONT COLOR="DarkBlue">We carried their progenitors in the laden ark</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And it is used also to signify <b><i><FONT COLOR="DarkBlue">Women;</FONT></i></b> [because they are the sources of offspring;] <b><i><FONT COLOR="DarkOliveGreen"> (T, Mgh, TA;) </FONT></i></b> like as سَمَآءٌ is used to signify “ rain: ” <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> as in the saying of 'Omar, حُجُّوا بِالذُّرِّيَّةِ [<b><i><FONT COLOR="DarkBlue">Perform ye the pilgrimage with the women</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (T, Mgh, TA. [See his saying in full, voce رِبْقٌ.]) </FONT></i></b>
ذرية	ذُرِّيَّةٌ <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, Mgh, K) </FONT></i></b> and ذِرِّيَّةٌ <b><i><FONT COLOR="DarkOliveGreen"> (M, K) </FONT></i></b> and ذَرِّيَّةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> [or ذَرِيَّةٌ, without a sheddeh to the ر, accord. to the Msb in art. ذر,] always pronounced by the Arabs without ء: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> accord. to some, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> from الذَّرْءُ; <b><i><FONT COLOR="DarkOliveGreen"> (M, TA;) </FONT></i></b> so says Th; <b><i><FONT COLOR="DarkOliveGreen"> (M;) </FONT></i></b> the measure of the first being فُعُّولَةٌ or فُعِّيلَةٌ; [so that it is originally ذُرُّوءَةٌ or ذُرِّيْئَةٌ;] <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> but the ء is suppressed because of frequency of usage: <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> accord. to others, from الذَّرُّ, signifying “ the act of scattering; ” because God scattered the ذرّيّة upon the earth; and the measure is فُعْلِيَّةٌ or فُعُّولَةٌ, [if the latter,] the word being originally ذُرُّورَةٌ, the last ر being changed into ى, in a manner similar to the case of تَقَضَّتِ العُقَابِ [in which تَقَضَّضَت becomes تَقَضَّيَت and then تَقَضَّت; so that ذُرُّورَةٌ becomes ذُرُّويَةٌ and then ذُرِّيَّةٌ]: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Children,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">offspring,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, S, Mgh, K,) </FONT></i></b> of a man, and used as a sing. also, <b><i><FONT COLOR="DarkOliveGreen"> (Mgh,) </FONT></i></b> or of men and of jinn, or genii: <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> pl. [ذُرِّيَّاتٌ <b><i><FONT COLOR="DarkOliveGreen"> (see art. ذر) </FONT></i></b> and sometimes] ذَرَارِىُّ. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> Hence, هَبْ لِى مِنْ لَدُنْكَ ذُرِّيَّةً طَيِّبَةً [in the Kur iii. 33, meaning <b><i><FONT COLOR="DarkBlue">Give me, from Thee, a good offspring</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b> And in a trad. of Ibn―'Omar, فَجَعَلَنِى فِى الذُّرِّيَّةِ means <b><i><FONT COLOR="DarkBlue">And he put me among the little ones,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">young ones.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> It is also applied to signify <b><i><FONT COLOR="DarkBlue">Progenitors:</FONT></i></b> as in the saying, in the Kur [xxxvi. 41], حَمَلْنَا ذُرِّيَّتَهُمْ فِى ا لْفُلْكِ المَشْحُونِ [<b><i><FONT COLOR="DarkBlue">We carried their progenitors in the laden ark</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And it is used also to signify <b><i><FONT COLOR="DarkBlue">Women;</FONT></i></b> [because they are the sources of offspring;] <b><i><FONT COLOR="DarkOliveGreen"> (T, Mgh, TA;) </FONT></i></b> like as سَمَآءٌ is used to signify “ rain: ” <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> as in the saying of 'Omar, حُجُّوا بِالذُّرِّيَّةِ [<b><i><FONT COLOR="DarkBlue">Perform ye the pilgrimage with the women</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (T, Mgh, TA. [See his saying in full, voce رِبْقٌ.]) </FONT></i></b>
ذرية	ذُرِّيَّةٌ , <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K,) </FONT></i></b> the most chaste form, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> and ذِرِّيَّةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K,) </FONT></i></b> and ذَرِيَّةٌ, this last without a sheddeh to the ر <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> [respecting the derivation of which see art. ذرأ,] <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Children,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">offspring,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb, K,) </FONT></i></b> as also ↓ ذَرٌّ , <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> of a man, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> [and of genii: see art. ذرأ,] male or female: <b><i><FONT COLOR="DarkOliveGreen"> (IAth:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">little ones,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">young ones.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Progenitors, or ancestors.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb, MF.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> Also <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Women.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> Used in a sing. as well as a pl. sense. <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> Pl. ذُرِّيَّاتٌ and <b><i><FONT COLOR="DarkOliveGreen"> (sometimes, Msb) </FONT></i></b> ذَرَارِىُّ. <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K.) </FONT></i></b> [In the CK, the latter pl., with the article, is written الذَّرَارِى, without a sheddeh to the ى. <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> For examples, see art. ذرأ.]
ذرية	ذُرِّيَّةٌ , <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K,) </FONT></i></b> the most chaste form, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> and ذِرِّيَّةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K,) </FONT></i></b> and ذَرِيَّةٌ, this last without a sheddeh to the ر <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> [respecting the derivation of which see art. ذرأ,] <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Children,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">offspring,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb, K,) </FONT></i></b> as also ↓ ذَرٌّ , <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> of a man, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> [and of genii: see art. ذرأ,] male or female: <b><i><FONT COLOR="DarkOliveGreen"> (IAth:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">little ones,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">young ones.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Progenitors, or ancestors.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb, MF.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> Also <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Women.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> Used in a sing. as well as a pl. sense. <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> Pl. ذُرِّيَّاتٌ and <b><i><FONT COLOR="DarkOliveGreen"> (sometimes, Msb) </FONT></i></b> ذَرَارِىُّ. <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K.) </FONT></i></b> [In the CK, the latter pl., with the article, is written الذَّرَارِى, without a sheddeh to the ى. <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> For examples, see art. ذرأ.]
ذرية	ذُرِّيَّةٌ : see ذَرْوٌ.
ذرية	ذُرِّيَّةٌ : see ذَرْوٌ.
ذريح	ذَرِيحٌ [a coll. gen. n.] <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> هِضَابٌ [i. e. <b><i><FONT COLOR="DarkBlue">Hills;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">mountains spreading over the surface of the ground;</FONT></i></b> &amp;c.]: n. un. with ة. <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b>
ذريح	ذَرِيحٌ [a coll. gen. n.] <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> هِضَابٌ [i. e. <b><i><FONT COLOR="DarkBlue">Hills;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">mountains spreading over the surface of the ground;</FONT></i></b> &amp;c.]: n. un. with ة. <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b>
ذريح	ذِرِّيحٌ and ذِرِّيحَةٌ: see ذُرَّاحٌ.
ذريح	ذِرِّيحٌ and ذِرِّيحَةٌ: see ذُرَّاحٌ.
ذريحة	ذَرِيحَةٌ : see ذُرَّاحٌ.
ذريحة	ذَرِيحَةٌ : see ذُرَّاحٌ.
ذريرة	ذَرِيرَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Msb, K) </FONT></i></b> and ↓ ذَرُورٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A kind of perfume,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">the particles of the</FONT></i></b> قَصَبُ الطِّيبِ [or <b><i><FONT COLOR="DarkBlue">calamus aromaticus,</FONT></i></b> also called قَصَبُ الذَّرِيرَةِ, q. v., in art. قصب], <b><i><FONT COLOR="DarkOliveGreen"> (T, M, A, Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">which is brought from India,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and resembles the reeds of which arrows are made:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, A, Msb:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">its internodal portions are filled with a white substance like spiders' webs; and when powdered, it is a perfume, inclining to yellowness and whiteness:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Sgh, Msb:) </FONT></i></b> or, as some say, it is <b><i><FONT COLOR="DarkBlue">a mixed kind of perfume:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> [but this, if correct, seems to be a second application:] pl. of the latter, أَذِرَّةٌ. <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b>
ذريرة	ذَرِيرَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Msb, K) </FONT></i></b> and ↓ ذَرُورٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A kind of perfume,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">the particles of the</FONT></i></b> قَصَبُ الطِّيبِ [or <b><i><FONT COLOR="DarkBlue">calamus aromaticus,</FONT></i></b> also called قَصَبُ الذَّرِيرَةِ, q. v., in art. قصب], <b><i><FONT COLOR="DarkOliveGreen"> (T, M, A, Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">which is brought from India,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and resembles the reeds of which arrows are made:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, A, Msb:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">its internodal portions are filled with a white substance like spiders' webs; and when powdered, it is a perfume, inclining to yellowness and whiteness:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Sgh, Msb:) </FONT></i></b> or, as some say, it is <b><i><FONT COLOR="DarkBlue">a mixed kind of perfume:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> [but this, if correct, seems to be a second application:] pl. of the latter, أَذِرَّةٌ. <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b>
ذريرح	ذُرَيْرِحٌ dim. of ذُرَحْرَحٌ: see ذُرَّاحٌ.
ذريرح	ذُرَيْرِحٌ dim. of ذُرَحْرَحٌ: see ذُرَّاحٌ.
ذريع	ذَرِيعٌ <b><i><FONT COLOR="DarkBlue">Wide in step,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and light,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">active, in pace,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">going;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> applied to a horse, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> and to a camel; as also ↓ ذَرُوعٌ : <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">quick:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K:) </FONT></i></b> [and so ↓ ذَرِعٌ ; for] ↓ ذَرِعَاتٌ , <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K,) </FONT></i></b> applied to the legs of a quadruped <b><i><FONT COLOR="DarkOliveGreen"> (قَوَائِمٌ) </FONT></i></b>, <b><i><FONT COLOR="DarkOliveGreen"> (S, TA,) </FONT></i></b> signifies <b><i><FONT COLOR="DarkBlue">quick,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">wide in step, taking much of the ground:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, K:) </FONT></i></b> or, as some say, this last word signifies the <b><i><FONT COLOR="DarkBlue">legs</FONT></i></b> of a beast, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> like ↓ مَذَارِعُ , <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> pl. of مِذْرَاعٌ. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> It is said of Mohammad, in a trad., كَانَ ذَرِيعَ المَشْىِ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He was quick, and wide of step, in walking.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And you say, رَجُلٌ ذَرِيعٌ بِالِكِتَابَةِ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A man quick in writing.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And أَكَلَ أَكْلًا ذَرِيعًا <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He ate quickly and much.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And قَتْلٌ ذَرِيعٌ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Quick slaughter.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> And مَوْتٌ ذَرِيعٌ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Spreading death:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">quick, spreading death, such that the people can hardly,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">can in no wise, bury one another.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> An <b><i><FONT COLOR="DarkBlue">ample</FONT></i></b> thing, affair, or state. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">An intercessor.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ibn―'Abbád, K.) </FONT></i></b>
ذريع	ذَرِيعٌ <b><i><FONT COLOR="DarkBlue">Wide in step,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and light,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">active, in pace,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">going;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> applied to a horse, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> and to a camel; as also ↓ ذَرُوعٌ : <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">quick:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K:) </FONT></i></b> [and so ↓ ذَرِعٌ ; for] ↓ ذَرِعَاتٌ , <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K,) </FONT></i></b> applied to the legs of a quadruped <b><i><FONT COLOR="DarkOliveGreen"> (قَوَائِمٌ) </FONT></i></b>, <b><i><FONT COLOR="DarkOliveGreen"> (S, TA,) </FONT></i></b> signifies <b><i><FONT COLOR="DarkBlue">quick,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">wide in step, taking much of the ground:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, K:) </FONT></i></b> or, as some say, this last word signifies the <b><i><FONT COLOR="DarkBlue">legs</FONT></i></b> of a beast, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> like ↓ مَذَارِعُ , <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> pl. of مِذْرَاعٌ. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> It is said of Mohammad, in a trad., كَانَ ذَرِيعَ المَشْىِ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He was quick, and wide of step, in walking.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And you say, رَجُلٌ ذَرِيعٌ بِالِكِتَابَةِ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A man quick in writing.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And أَكَلَ أَكْلًا ذَرِيعًا <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He ate quickly and much.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And قَتْلٌ ذَرِيعٌ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Quick slaughter.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> And مَوْتٌ ذَرِيعٌ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Spreading death:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">quick, spreading death, such that the people can hardly,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">can in no wise, bury one another.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> An <b><i><FONT COLOR="DarkBlue">ample</FONT></i></b> thing, affair, or state. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">An intercessor.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ibn―'Abbád, K.) </FONT></i></b>
ذريع	ذُرَيِّعٌ : dims. of ذِرَاعٌ, q. v.
ذريع	ذُرَيِّعٌ : dims. of ذِرَاعٌ, q. v.
ذريع	ذُرَيْعٌ a dim. of ذِرَاعٌ, q. v.
ذريع	ذُرَيْعٌ a dim. of ذِرَاعٌ, q. v.
ذريعة	ذَرِيعَةٌ <b><i><FONT COLOR="DarkBlue">A she―camel by which the archer,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the like, conceals himself from the game,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">walking by her side, and shooting,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">casting, when the object puts itself in his power, having first left the she―camel to roam at pleasure with the wild animals in order that they may become familiar with her;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> like دَرِيْئَةٌ; <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> as also ↓ ذَرَعٌ : <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> pl. ذُرُعٌ. <b><i><FONT COLOR="DarkOliveGreen"> (IAar.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Hence, <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Anything that brings one near to a thing;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a means of access, nearness, intimacy, ingratiation, attachment,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">connexion;</FONT></i></b> syn. وَسِيلَةٌ; <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K, TA;) </FONT></i></b> and سَبَبٌ; and وُصْلَةٌ; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> as also ↓ ذُرْعَةٌ : <b><i><FONT COLOR="DarkOliveGreen"> (Ibn―'Abbád, K:) </FONT></i></b> pl. ذَرَائِعُ. <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb.) </FONT></i></b> You say, فُلَانٌ ذَرِيعَتِى إِلَيْكَ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Such a one is my means of access to thee,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">of attachment to thee,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">connexion with thee.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> Also, [like دَرِيْئَةٌ,] <b><i><FONT COLOR="DarkBlue">A ring by aiming at which one learns the art of shooting,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">casting</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">the lance &amp;c.</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
ذريعة	ذَرِيعَةٌ <b><i><FONT COLOR="DarkBlue">A she―camel by which the archer,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the like, conceals himself from the game,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">walking by her side, and shooting,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">casting, when the object puts itself in his power, having first left the she―camel to roam at pleasure with the wild animals in order that they may become familiar with her;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> like دَرِيْئَةٌ; <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> as also ↓ ذَرَعٌ : <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> pl. ذُرُعٌ. <b><i><FONT COLOR="DarkOliveGreen"> (IAar.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Hence, <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Anything that brings one near to a thing;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a means of access, nearness, intimacy, ingratiation, attachment,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">connexion;</FONT></i></b> syn. وَسِيلَةٌ; <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K, TA;) </FONT></i></b> and سَبَبٌ; and وُصْلَةٌ; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> as also ↓ ذُرْعَةٌ : <b><i><FONT COLOR="DarkOliveGreen"> (Ibn―'Abbád, K:) </FONT></i></b> pl. ذَرَائِعُ. <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb.) </FONT></i></b> You say, فُلَانٌ ذَرِيعَتِى إِلَيْكَ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Such a one is my means of access to thee,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">of attachment to thee,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">connexion with thee.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> Also, [like دَرِيْئَةٌ,] <b><i><FONT COLOR="DarkBlue">A ring by aiming at which one learns the art of shooting,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">casting</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">the lance &amp;c.</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
ذريعة	ذُرَيِّعَةٌ : dims. of ذِرَاعٌ, q. v.
ذريعة	ذُرَيِّعَةٌ : dims. of ذِرَاعٌ, q. v.
ذعاف	ذُعَافٌ <b><i><FONT COLOR="DarkBlue">Poison:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">instantaneous poison;</FONT></i></b> as also ↓ ذَعْفٌ : <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or such poison is called سَمٌّ ذُعَافٌ: <b><i><FONT COLOR="DarkOliveGreen"> (Mgh:) </FONT></i></b> pl. ذُعُفٌ. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> مَوْتٌ ذُعَافٌ <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> ذُؤَافٌ; <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> i. e. <b><i><FONT COLOR="DarkBlue">A quick death; that kills quickly;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> and so ↓ مَوْتٌ مُذْعِفٌ . <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
ذعاف	ذُعَافٌ <b><i><FONT COLOR="DarkBlue">Poison:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">instantaneous poison;</FONT></i></b> as also ↓ ذَعْفٌ : <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or such poison is called سَمٌّ ذُعَافٌ: <b><i><FONT COLOR="DarkOliveGreen"> (Mgh:) </FONT></i></b> pl. ذُعُفٌ. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> مَوْتٌ ذُعَافٌ <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> ذُؤَافٌ; <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> i. e. <b><i><FONT COLOR="DarkBlue">A quick death; that kills quickly;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> and so ↓ مَوْتٌ مُذْعِفٌ . <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
ذعبان	ذُعْبَانٌ <b><i><FONT COLOR="DarkBlue">A young wolf.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
ذعبان	ذُعْبَانٌ <b><i><FONT COLOR="DarkBlue">A young wolf.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
ذعر	ذَعَرٌ <b><i><FONT COLOR="DarkBlue">A state of stupefaction,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">by reason of shame,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pudency.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
ذعر	ذَعَرٌ <b><i><FONT COLOR="DarkBlue">A state of stupefaction,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">by reason of shame,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pudency.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
ذعر	ذَعِرٌ , a possessive epithet, <b><i><FONT COLOR="DarkOliveGreen"> (T, TA,) </FONT></i></b> or ↓ ذُعَرٌ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> A thing <b><i><FONT COLOR="DarkBlue">feared;</FONT></i></b> a <b><i><FONT COLOR="DarkBlue">frightful</FONT></i></b> thing. <b><i><FONT COLOR="DarkOliveGreen"> (T, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also مَذْعُورٌ.
ذعر	ذَعِرٌ , a possessive epithet, <b><i><FONT COLOR="DarkOliveGreen"> (T, TA,) </FONT></i></b> or ↓ ذُعَرٌ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> A thing <b><i><FONT COLOR="DarkBlue">feared;</FONT></i></b> a <b><i><FONT COLOR="DarkBlue">frightful</FONT></i></b> thing. <b><i><FONT COLOR="DarkOliveGreen"> (T, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also مَذْعُورٌ.
ذعر	ذُعَرٌ : see ذَعِرٌ
ذعر	ذُعَرٌ : see ذَعِرٌ
ذعر	ذُعْرٌ <b><i><FONT COLOR="DarkBlue">Fright.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, * Mgh, Msb, * K.) </FONT></i></b>
ذعر	ذُعْرٌ <b><i><FONT COLOR="DarkBlue">Fright.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, * Mgh, Msb, * K.) </FONT></i></b>
ذعرة	ذَعْرَةٌ <b><i><FONT COLOR="DarkBlue">A fright.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
ذعرة	ذَعْرَةٌ <b><i><FONT COLOR="DarkBlue">A fright.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
ذعرة	ذُعَرَةٌ [an intensive epithet, <b><i><FONT COLOR="DarkBlue">Very fearful.</FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And hence,] <b><i><FONT COLOR="DarkBlue">A certain bird,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a small bird,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">found in trees, always wagging its tail,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">never seen otherwise than frightened.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, TA.) </FONT></i></b>
ذعرة	ذُعَرَةٌ [an intensive epithet, <b><i><FONT COLOR="DarkBlue">Very fearful.</FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And hence,] <b><i><FONT COLOR="DarkBlue">A certain bird,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a small bird,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">found in trees, always wagging its tail,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">never seen otherwise than frightened.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, TA.) </FONT></i></b>
ذعره	ذَعَرَهُ , aor. ذَعَرَ ; inf. n. ذَعْرٌ; <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Msb, K;) </FONT></i></b> and ↓ اذعرهُ , <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> inf. n. إِذْعَارٌ; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He frightened him; made him afraid.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Mgh, Msb, K, TA.) </FONT></i></b> Hence, قُمْ فَأْتِ القَوْمَ وَلَا تَذْعَرْهُمْ عَلَىَّ <b><i><FONT COLOR="DarkBlue">Arise thou, and go to the people,</FONT></i></b> meaning Kureysh, <b><i><FONT COLOR="DarkBlue">but do not make them to be frightened at me;</FONT></i></b> i. e. do not acquaint them with thyself, but go clandestinely, lest they take fright at thee: said to Hodheyfeh, on the night of the Ahzáb [on the occasion of the war of the Moat]: so in a trad.: and in another trad. is mentioned the fol lowing saying of 'Omar, to some men contending together in throwing colocynths: كَذٰلِكَ لَا تَذْعَرُوا عَلَيْنَا, meaning, <b><i><FONT COLOR="DarkBlue">Let that suffice you: make not</FONT></i></b> our camels <b><i><FONT COLOR="DarkBlue">to be frightened at us.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> ذُعِرَ, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> inf. n. ذَعْرٌ; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> and ↓ انذعر ; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> [and app. ↓ تذعّر ; of which see the act. part. n., below;] <b><i><FONT COLOR="DarkBlue">He became frightened,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">afraid.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA.) </FONT></i></b> [You say, ذُعِرَ مِنْهُ <b><i><FONT COLOR="DarkBlue">He was frightened at him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it.</FONT></i></b>]
ذعره	ذَعَرَهُ , aor. ذَعَرَ ; inf. n. ذَعْرٌ; <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Msb, K;) </FONT></i></b> and ↓ اذعرهُ , <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> inf. n. إِذْعَارٌ; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He frightened him; made him afraid.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Mgh, Msb, K, TA.) </FONT></i></b> Hence, قُمْ فَأْتِ القَوْمَ وَلَا تَذْعَرْهُمْ عَلَىَّ <b><i><FONT COLOR="DarkBlue">Arise thou, and go to the people,</FONT></i></b> meaning Kureysh, <b><i><FONT COLOR="DarkBlue">but do not make them to be frightened at me;</FONT></i></b> i. e. do not acquaint them with thyself, but go clandestinely, lest they take fright at thee: said to Hodheyfeh, on the night of the Ahzáb [on the occasion of the war of the Moat]: so in a trad.: and in another trad. is mentioned the fol lowing saying of 'Omar, to some men contending together in throwing colocynths: كَذٰلِكَ لَا تَذْعَرُوا عَلَيْنَا, meaning, <b><i><FONT COLOR="DarkBlue">Let that suffice you: make not</FONT></i></b> our camels <b><i><FONT COLOR="DarkBlue">to be frightened at us.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> ذُعِرَ, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> inf. n. ذَعْرٌ; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> and ↓ انذعر ; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> [and app. ↓ تذعّر ; of which see the act. part. n., below;] <b><i><FONT COLOR="DarkBlue">He became frightened,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">afraid.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA.) </FONT></i></b> [You say, ذُعِرَ مِنْهُ <b><i><FONT COLOR="DarkBlue">He was frightened at him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it.</FONT></i></b>]
ذعف	ذَعْفٌ : see ذُعَافٌ. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> حَيَّةٌ ذَعْفُ اللُّعَابِ <b><i><FONT COLOR="DarkBlue">A serpent that kills quickly.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
ذعف	ذَعْفٌ : see ذُعَافٌ. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> حَيَّةٌ ذَعْفُ اللُّعَابِ <b><i><FONT COLOR="DarkBlue">A serpent that kills quickly.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
ذعفان	ذَعَفَانٌ <b><i><FONT COLOR="DarkBlue">Death.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> [See 1, last sentence.]
ذعفان	ذَعَفَانٌ <b><i><FONT COLOR="DarkBlue">Death.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> [See 1, last sentence.]
ذعفه	ذَعَفَهُ , <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> aor. ذَعَفَ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> inf. n. ذَعْفٌ, <b><i><FONT COLOR="DarkOliveGreen"> (TK,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He gave him to drink</FONT></i></b> ذُعَاف [i. e. <b><i><FONT COLOR="DarkBlue">poison,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">instantaneous poison</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [And <b><i><FONT COLOR="DarkBlue">He poisoned</FONT></i></b> food: <b><i><FONT COLOR="DarkOliveGreen"> (see مَذْعُوفٌ:) </FONT></i></b> for] ذَعْفٌ also signifies the <b><i><FONT COLOR="DarkBlue">infecting with poison.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (KL.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> ذَعِفَ and ذَعَفَ, aor. ذَعَفَ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> inf. n. ذَعَفَانٌ, <b><i><FONT COLOR="DarkOliveGreen"> (K, * TK,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He died:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">he died quickly:</FONT></i></b> like ذَأَفَ.]
ذعفه	ذَعَفَهُ , <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> aor. ذَعَفَ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> inf. n. ذَعْفٌ, <b><i><FONT COLOR="DarkOliveGreen"> (TK,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He gave him to drink</FONT></i></b> ذُعَاف [i. e. <b><i><FONT COLOR="DarkBlue">poison,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">instantaneous poison</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [And <b><i><FONT COLOR="DarkBlue">He poisoned</FONT></i></b> food: <b><i><FONT COLOR="DarkOliveGreen"> (see مَذْعُوفٌ:) </FONT></i></b> for] ذَعْفٌ also signifies the <b><i><FONT COLOR="DarkBlue">infecting with poison.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (KL.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> ذَعِفَ and ذَعَفَ, aor. ذَعَفَ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> inf. n. ذَعَفَانٌ, <b><i><FONT COLOR="DarkOliveGreen"> (K, * TK,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He died:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">he died quickly:</FONT></i></b> like ذَأَفَ.]
ذعن	ذَعِنَ : see what next follows.
ذعن	ذَعِنَ : see what next follows.
ذعور	ذَعُورٌ : see مَذْعُورٌ. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also, [without ة,] A woman <b><i><FONT COLOR="DarkBlue">who becomes frightened at a thing that induces suspicion,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">evil opinion,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Msb, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and at foul language.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA: or, accord. to the CK and a MS. copy of the K, “ foul language ” is a distinct signification of the word.) </FONT></i></b> A poet says, تَنُولَ بِمَعْرُفِ الحَدِيثِ وَ إِنْ تُرِدْ سِوَى ذَاكَ تُذْعَرْ مِنْكَ وَهْىَ ذَعُورُ [<b><i><FONT COLOR="DarkBlue">She will give thee kind discourse; but if thou desire other than that, she will be frightened at thee; for she is one who is frightened at a thing inducing suspicion &amp;c.</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> Also A she―camel <b><i><FONT COLOR="DarkBlue">which, when her udder is touched, takes fright, and will not yield her milk.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (So accord. to two copies of the S. [Expl. by إِذَا مُسَّ ضَرعُهَاغَارَّتْ; and so in some copies of the K and accord. to the TA: in a copy of the A, عَارَتْ, which has a similar meaning: in some 'copies of the K, غَارَتْ, without teshdeed, i. e., <b><i><FONT COLOR="DarkBlue">is jealous.</FONT></i></b>]) </FONT></i></b>
ذعور	ذَعُورٌ : see مَذْعُورٌ. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also, [without ة,] A woman <b><i><FONT COLOR="DarkBlue">who becomes frightened at a thing that induces suspicion,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">evil opinion,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Msb, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and at foul language.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA: or, accord. to the CK and a MS. copy of the K, “ foul language ” is a distinct signification of the word.) </FONT></i></b> A poet says, تَنُولَ بِمَعْرُفِ الحَدِيثِ وَ إِنْ تُرِدْ سِوَى ذَاكَ تُذْعَرْ مِنْكَ وَهْىَ ذَعُورُ [<b><i><FONT COLOR="DarkBlue">She will give thee kind discourse; but if thou desire other than that, she will be frightened at thee; for she is one who is frightened at a thing inducing suspicion &amp;c.</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> Also A she―camel <b><i><FONT COLOR="DarkBlue">which, when her udder is touched, takes fright, and will not yield her milk.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (So accord. to two copies of the S. [Expl. by إِذَا مُسَّ ضَرعُهَاغَارَّتْ; and so in some copies of the K and accord. to the TA: in a copy of the A, عَارَتْ, which has a similar meaning: in some 'copies of the K, غَارَتْ, without teshdeed, i. e., <b><i><FONT COLOR="DarkBlue">is jealous.</FONT></i></b>]) </FONT></i></b>
ذف	ذَفٌّ <b><i><FONT COLOR="DarkBlue">Sheep</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">goats.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Kr, M, K.) </FONT></i></b>
ذف	ذَفٌّ <b><i><FONT COLOR="DarkBlue">Sheep</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">goats.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Kr, M, K.) </FONT></i></b>
ذف	ذَفَّ , aor. ذَفِ3َ , <b><i><FONT COLOR="DarkOliveGreen"> (S, M, Msb, K,) </FONT></i></b> inf. n. ذَفَافَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a thing, Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was quick</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, Msb, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and light,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> فِى الأَمْرِ <b><i><FONT COLOR="DarkBlue">in the affair:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he was light</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">went lightly</FONT></i></b>] upon the ground. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> You say, ذَفَّ عَلَى وَجْهِ الأَرْضِ, and دَفَّ, <b><i><FONT COLOR="DarkOliveGreen"> (IAar, T in the present art. and in art. دف,) </FONT></i></b> i. e. <b><i><FONT COLOR="DarkBlue">He went lightly upon the ground.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. دف.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also, aor. as above, said of a pestilence, <b><i><FONT COLOR="DarkBlue">It was quick;</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">despatched,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">killed, quickly.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> And ذَفَّ عَلَيْهِ, <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> inf. n. ذَفٌّ and ذِفَافٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> or ذَفَفٌ; <b><i><FONT COLOR="DarkOliveGreen"> (M;) </FONT></i></b> and عليه ↓ ذفّف , <b><i><FONT COLOR="DarkOliveGreen"> (T in art. دف, S, M, Mgh,) </FONT></i></b> or ↓ ذفّفهُ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> inf. n. تَذْفِيفٌ; <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> and عليه ↓ ذافّ , <b><i><FONT COLOR="DarkOliveGreen"> (T, M, K, in the CK اذافّ,) </FONT></i></b> and لَهَ, and ↓ ذافّه ; <b><i><FONT COLOR="DarkOliveGreen"> (M, K, in the CK اَذافَّهُ;) </FONT></i></b> and عليه ↓ اذفّ , <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> or ↓ اذفّهُ , and ↓ ذَفْذَفَهُ ; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> namely, a wounded man; <b><i><FONT COLOR="DarkOliveGreen"> (S, M, Mgh, K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He despatched him;</FONT></i></b> i. e. <b><i><FONT COLOR="DarkBlue">hastened and completed his slaughter;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, Mgh, K;) </FONT></i></b> as also دَفّ عليه [&amp;c.]. <b><i><FONT COLOR="DarkOliveGreen"> (Msb in art. دف. [See 3 in that art.]) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> Also ذَفَّ, <b><i><FONT COLOR="DarkOliveGreen"> (T, M,) </FONT></i></b> aor. ذَفِ3َ , inf. n. ذَفِيفٌ; <b><i><FONT COLOR="DarkOliveGreen"> (M;) </FONT></i></b> and ↓ استذفّ ; <b><i><FONT COLOR="DarkOliveGreen"> (T, M, K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a thing, or an affair,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, easy;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">within one's power</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">reach;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">feasible, practicable,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">prepared.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b> You say, خُذْمَا ذَفَّ لَكَ and لك ↓ ماا سْتَذَفَّ , and دَفَّ and استدفّ: all signify the same: <b><i><FONT COLOR="DarkOliveGreen"> (T, K:) </FONT></i></b> i. e. <b><i><FONT COLOR="DarkBlue">Take thou what is easy</FONT></i></b> [&amp;c.] <b><i><FONT COLOR="DarkBlue">to thee.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T. [See 10 in art. دف.]) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> [The signification “ <b><i><FONT COLOR="DarkBlue">Celeriter obortæ fuerunt manaruntque</FONT></i></b> lacrymæ, ” assigned by Golius to the first of these verbs, as on the authority of the KL, is a mistake: it is taken from an explanation of ذَرْفٌ, which, in my copy of the KL, immediately follows the explanations of دَفٌّ and دِفَافٌ.]
ذف	ذَفَّ , aor. ذَفِ3َ , <b><i><FONT COLOR="DarkOliveGreen"> (S, M, Msb, K,) </FONT></i></b> inf. n. ذَفَافَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a thing, Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was quick</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, Msb, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and light,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> فِى الأَمْرِ <b><i><FONT COLOR="DarkBlue">in the affair:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he was light</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">went lightly</FONT></i></b>] upon the ground. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> You say, ذَفَّ عَلَى وَجْهِ الأَرْضِ, and دَفَّ, <b><i><FONT COLOR="DarkOliveGreen"> (IAar, T in the present art. and in art. دف,) </FONT></i></b> i. e. <b><i><FONT COLOR="DarkBlue">He went lightly upon the ground.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. دف.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also, aor. as above, said of a pestilence, <b><i><FONT COLOR="DarkBlue">It was quick;</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">despatched,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">killed, quickly.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> And ذَفَّ عَلَيْهِ, <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> inf. n. ذَفٌّ and ذِفَافٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> or ذَفَفٌ; <b><i><FONT COLOR="DarkOliveGreen"> (M;) </FONT></i></b> and عليه ↓ ذفّف , <b><i><FONT COLOR="DarkOliveGreen"> (T in art. دف, S, M, Mgh,) </FONT></i></b> or ↓ ذفّفهُ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> inf. n. تَذْفِيفٌ; <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> and عليه ↓ ذافّ , <b><i><FONT COLOR="DarkOliveGreen"> (T, M, K, in the CK اذافّ,) </FONT></i></b> and لَهَ, and ↓ ذافّه ; <b><i><FONT COLOR="DarkOliveGreen"> (M, K, in the CK اَذافَّهُ;) </FONT></i></b> and عليه ↓ اذفّ , <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> or ↓ اذفّهُ , and ↓ ذَفْذَفَهُ ; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> namely, a wounded man; <b><i><FONT COLOR="DarkOliveGreen"> (S, M, Mgh, K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He despatched him;</FONT></i></b> i. e. <b><i><FONT COLOR="DarkBlue">hastened and completed his slaughter;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, Mgh, K;) </FONT></i></b> as also دَفّ عليه [&amp;c.]. <b><i><FONT COLOR="DarkOliveGreen"> (Msb in art. دف. [See 3 in that art.]) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> Also ذَفَّ, <b><i><FONT COLOR="DarkOliveGreen"> (T, M,) </FONT></i></b> aor. ذَفِ3َ , inf. n. ذَفِيفٌ; <b><i><FONT COLOR="DarkOliveGreen"> (M;) </FONT></i></b> and ↓ استذفّ ; <b><i><FONT COLOR="DarkOliveGreen"> (T, M, K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a thing, or an affair,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, easy;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">within one's power</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">reach;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">feasible, practicable,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">prepared.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b> You say, خُذْمَا ذَفَّ لَكَ and لك ↓ ماا سْتَذَفَّ , and دَفَّ and استدفّ: all signify the same: <b><i><FONT COLOR="DarkOliveGreen"> (T, K:) </FONT></i></b> i. e. <b><i><FONT COLOR="DarkBlue">Take thou what is easy</FONT></i></b> [&amp;c.] <b><i><FONT COLOR="DarkBlue">to thee.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T. [See 10 in art. دف.]) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> [The signification “ <b><i><FONT COLOR="DarkBlue">Celeriter obortæ fuerunt manaruntque</FONT></i></b> lacrymæ, ” assigned by Golius to the first of these verbs, as on the authority of the KL, is a mistake: it is taken from an explanation of ذَرْفٌ, which, in my copy of the KL, immediately follows the explanations of دَفٌّ and دِفَافٌ.]
ذف3	ذَفَّ3َ see 1, in two places. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> You say also, ذَفِّفْ جَهَازَ رَاحِلَتِكَ <b><i><FONT COLOR="DarkBlue">Lighten thou the travellingapparatus of thy riding―camel.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
ذف3	ذَفَّ3َ see 1, in two places. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> You say also, ذَفِّفْ جَهَازَ رَاحِلَتِكَ <b><i><FONT COLOR="DarkBlue">Lighten thou the travellingapparatus of thy riding―camel.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
ذفاف	ذَفَافٌ a subst. from ذَفَّ عَلَيْهِ [and as such signifying The <b><i><FONT COLOR="DarkBlue">act,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a means, of despatching</FONT></i></b> a wounded man; i. e., <b><i><FONT COLOR="DarkBlue">hastening and completing</FONT></i></b> his <b><i><FONT COLOR="DarkBlue">slaughter:</FONT></i></b> and hence, <b><i><FONT COLOR="DarkBlue">of finishing</FONT></i></b> a thing]. <b><i><FONT COLOR="DarkOliveGreen"> (ElHejeree, M, K.) </FONT></i></b> A poet says, referring to a draught of water, تَكُونُ شِفَآءَ أَوْ ذَفَافًا لِمَا بِيَا [<b><i><FONT COLOR="DarkBlue">That may be a cure, or a means of finishing, of what is in me,</FONT></i></b> i. e., <b><i><FONT COLOR="DarkBlue">of what I am suffering</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (El―Hejeree, M.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See also the next paragraph.
ذفاف	ذَفَافٌ a subst. from ذَفَّ عَلَيْهِ [and as such signifying The <b><i><FONT COLOR="DarkBlue">act,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a means, of despatching</FONT></i></b> a wounded man; i. e., <b><i><FONT COLOR="DarkBlue">hastening and completing</FONT></i></b> his <b><i><FONT COLOR="DarkBlue">slaughter:</FONT></i></b> and hence, <b><i><FONT COLOR="DarkBlue">of finishing</FONT></i></b> a thing]. <b><i><FONT COLOR="DarkOliveGreen"> (ElHejeree, M, K.) </FONT></i></b> A poet says, referring to a draught of water, تَكُونُ شِفَآءَ أَوْ ذَفَافًا لِمَا بِيَا [<b><i><FONT COLOR="DarkBlue">That may be a cure, or a means of finishing, of what is in me,</FONT></i></b> i. e., <b><i><FONT COLOR="DarkBlue">of what I am suffering</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (El―Hejeree, M.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See also the next paragraph.
ذفاف	ذُفَافٌ : see ذَفِيفٌ, in two places: <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> and ذِفَافٌ: <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> and ذُفٌّ. <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> You say also, مَاذُقْتُ ذُفَافًا <b><i><FONT COLOR="DarkBlue">I tasted not a little thing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a thing small in quantity:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> or ↓ مَا ذَاقَ ذِفَافًا and ↓ ذَفَافًا [like ذَوَاقًا] <b><i><FONT COLOR="DarkBlue">He tasted not anything.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K. In the CK ما ذافَ.) </FONT></i></b>
ذفاف	ذُفَافٌ : see ذَفِيفٌ, in two places: <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> and ذِفَافٌ: <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> and ذُفٌّ. <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> You say also, مَاذُقْتُ ذُفَافًا <b><i><FONT COLOR="DarkBlue">I tasted not a little thing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a thing small in quantity:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> or ↓ مَا ذَاقَ ذِفَافًا and ↓ ذَفَافًا [like ذَوَاقًا] <b><i><FONT COLOR="DarkBlue">He tasted not anything.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K. In the CK ما ذافَ.) </FONT></i></b>
ذفاف	ذِفَافٌ [or سَمٌّ ذِفَافٌ], <b><i><FONT COLOR="DarkOliveGreen"> (AA, T, S,) </FONT></i></b> or ↓ ذُفَافٌ , <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> or both, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Deadly poison:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AA, T, S, M, K:) </FONT></i></b> because it kills quickly him who drinks it. <b><i><FONT COLOR="DarkOliveGreen"> (AA, T.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> You say also, مَا فِيهِ ذِفَافٌ, meaning مُتَعَلَّقٌ يُتَعَلَّقٌ بِهِ [i. e. <b><i><FONT COLOR="DarkBlue">There is not in it that whereby one may retain life;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a bare sufficiency of the means of subsistence</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> See also ذُفٌّ: and ذُفَافٌ.
ذفاف	ذِفَافٌ [or سَمٌّ ذِفَافٌ], <b><i><FONT COLOR="DarkOliveGreen"> (AA, T, S,) </FONT></i></b> or ↓ ذُفَافٌ , <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> or both, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Deadly poison:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AA, T, S, M, K:) </FONT></i></b> because it kills quickly him who drinks it. <b><i><FONT COLOR="DarkOliveGreen"> (AA, T.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> You say also, مَا فِيهِ ذِفَافٌ, meaning مُتَعَلَّقٌ يُتَعَلَّقٌ بِهِ [i. e. <b><i><FONT COLOR="DarkBlue">There is not in it that whereby one may retain life;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a bare sufficiency of the means of subsistence</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> See also ذُفٌّ: and ذُفَافٌ.
ذفذف	ذَفْذَفَ : see 1. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">He walked with an elegant and a proud and self―conceited gait, with an affected inclining of the body from side to side.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, T, K.) </FONT></i></b>
ذفذف	ذَفْذَفَ : see 1. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">He walked with an elegant and a proud and self―conceited gait, with an affected inclining of the body from side to side.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, T, K.) </FONT></i></b>
ذفر	ذَفَرٌ inf. n. of 1. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">Pungency,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">strength, of odour;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Mgh, Msb;) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">intense pungency</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">strength thereof;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">whether sweet or stinking;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, A, Mgh, * Msb;) </FONT></i></b> as also ↓ ذَفَرَةٌ , <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> or ↓ ذُفْرَةٌ : <b><i><FONT COLOR="DarkOliveGreen"> (so in the TT, as from the M:) </FONT></i></b> a subst. to which it is prefixed, or an epithet by which it is qualified, shows whether it mean sweet or foul: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">any pungent,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">strong, odour; whether sweet or stinking:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">stench of the arm―pit:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lh, M, K:) </FONT></i></b> or it has this signification as well as the first: <b><i><FONT COLOR="DarkOliveGreen"> (S, M:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">stink,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">stench,</FONT></i></b> [absolutely,] <b><i><FONT COLOR="DarkOliveGreen"> (IAar, M, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">except when relating to musk;</FONT></i></b> not used with reference to any other perfume, or sweet―smelling substance: <b><i><FONT COLOR="DarkOliveGreen"> (IAar, M:) </FONT></i></b> but دَفَرٌ, with the unpointed د, signifies only “ stink, or stench. ” <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> The <b><i><FONT COLOR="DarkBlue">seminal fluid</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (مَآء) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of a stallion.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
ذفر	ذَفَرٌ inf. n. of 1. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">Pungency,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">strength, of odour;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Mgh, Msb;) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">intense pungency</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">strength thereof;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">whether sweet or stinking;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, A, Mgh, * Msb;) </FONT></i></b> as also ↓ ذَفَرَةٌ , <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> or ↓ ذُفْرَةٌ : <b><i><FONT COLOR="DarkOliveGreen"> (so in the TT, as from the M:) </FONT></i></b> a subst. to which it is prefixed, or an epithet by which it is qualified, shows whether it mean sweet or foul: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">any pungent,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">strong, odour; whether sweet or stinking:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">stench of the arm―pit:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lh, M, K:) </FONT></i></b> or it has this signification as well as the first: <b><i><FONT COLOR="DarkOliveGreen"> (S, M:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">stink,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">stench,</FONT></i></b> [absolutely,] <b><i><FONT COLOR="DarkOliveGreen"> (IAar, M, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">except when relating to musk;</FONT></i></b> not used with reference to any other perfume, or sweet―smelling substance: <b><i><FONT COLOR="DarkOliveGreen"> (IAar, M:) </FONT></i></b> but دَفَرٌ, with the unpointed د, signifies only “ stink, or stench. ” <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> The <b><i><FONT COLOR="DarkBlue">seminal fluid</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (مَآء) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of a stallion.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
ذفر	ذَفِرٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, M, A, Msb, K) </FONT></i></b> and ↓ أَذْفَرُ <b><i><FONT COLOR="DarkOliveGreen"> (M, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Having,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">emitting, a pungent,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">strong, odour,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">smell;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, * Msb;) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">having,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">emitting, a very pungent,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">very strong, odour,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">smell;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">whether sweet or stinking:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, Msb:) </FONT></i></b> or especially, <b><i><FONT COLOR="DarkOliveGreen"> (Lh, M, K,) </FONT></i></b> or also, <b><i><FONT COLOR="DarkOliveGreen"> (S, M, A,) </FONT></i></b> a man <b><i><FONT COLOR="DarkBlue">having stinking arm―pits,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, A, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and a foul smell:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, A:) </FONT></i></b> fem. of the former, ذَفِرَةٌ; and of the latter, ↓ ذَفْرَآءُ : <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> or ذَفِرَةٌ signifies a woman <b><i><FONT COLOR="DarkBlue">having a strong smell; whether sweet, like that of musk,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">foul, like that of the arm―pits.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> You say ↓ مِسْكٌ أَذْثَرُ , <b><i><FONT COLOR="DarkOliveGreen"> (S, A, M, K,) </FONT></i></b> and ذَفِرٌ, <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Pungent,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">strongscented, musk:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">musk of the utmost excellence.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> And ↓ فَأْرَةٌ ذَفْرَآءُ [<b><i><FONT COLOR="DarkBlue">A pungent, or strong―scented, or</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">sweet―smelling</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">follicle,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">vesicle, of musk</FONT></i></b>]: Er―Rá'ee says, speaking of camels that had pastured upon herbage and its flowers, and gone to water, and come back from it with their skins moist and diffusing a sweet smell, كُلَّ عَشَيَّةٍ ↓ لَهَا فَأْرَةٌ ذَفْرَآءُ كَمَا فَتَقَ الكَافُورَ بِا لْمِسْكِ فَاتِقُةٌ [<b><i><FONT COLOR="DarkBlue">They have</FONT></i></b> an odour like that of <b><i><FONT COLOR="DarkBlue">a strong―scented vesicle of musk, every evening; as when one has imparted additional fragrance to camphire by mixing with it musk</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (T, M, TA.) </FONT></i></b> One says also رَوْضَةٌ ذَفِرَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, A) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A sweet―smelling meadow.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And ↓ إِبْطٌ ذَفْرَآءُ <b><i><FONT COLOR="DarkBlue">A stinking arm―pit.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> And ↓ كَتِيبَةٌ ذَفْرَآءُ , <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> or ذَفْرَآءُ الرَّائِحَةِ, <b><i><FONT COLOR="DarkOliveGreen"> (A,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">An army,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a collected portion thereof,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a troop of horse, having a foul smell from the rust of the arms</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">armour.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> ذَفِرَةٌ <b><i><FONT COLOR="DarkBlue">A certain plant,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Which grows in the midst of herbage, little in quantity, of no account, growing in hard and level ground, upon a single root, having a yellow fruit, resembling the</FONT></i></b> جَعْدَة <b><i><FONT COLOR="DarkBlue">in</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">the sweetness of</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">its odour.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And ↓ ذَفْرَآءٌ <b><i><FONT COLOR="DarkBlue">A certain herb,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">leguminous plant,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">which remains green until the cold smites it:</FONT></i></b> [a coll. gen. n.; and with tenween; for] the n. un. is ذَفْرَآءَةٌ: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> [but it is from ذَفْرَآءٌ, fem. of أَذْفَرُ:] <b><i><FONT COLOR="DarkBlue">a certain herb, of foul odour, which camels &amp;c. scarcely ever eat:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Yaakoob, S:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a certain tree, also called</FONT></i></b> عِطْرُ لأَمَةِ: or, accord. to AHn, <b><i><FONT COLOR="DarkBlue">a species of</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">the trees called</FONT></i></b>] حَمْض: or, as he says in another place, <b><i><FONT COLOR="DarkBlue">a certain green herb, which rises a span high, with round leaves, and with branches, having no flower; the odour of which is like that of a slight wind from the anus: it makes the breath of camels to stink; and they desire it eagerly: it is bitter; and grows in rugged places: and Abu―n―Nejm describes it as in meadows.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">Ruta sylvestris.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Golius, from Er―Rázee.) </FONT></i></b>]
ذفر	ذَفِرٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, M, A, Msb, K) </FONT></i></b> and ↓ أَذْفَرُ <b><i><FONT COLOR="DarkOliveGreen"> (M, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Having,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">emitting, a pungent,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">strong, odour,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">smell;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, * Msb;) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">having,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">emitting, a very pungent,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">very strong, odour,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">smell;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">whether sweet or stinking:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, Msb:) </FONT></i></b> or especially, <b><i><FONT COLOR="DarkOliveGreen"> (Lh, M, K,) </FONT></i></b> or also, <b><i><FONT COLOR="DarkOliveGreen"> (S, M, A,) </FONT></i></b> a man <b><i><FONT COLOR="DarkBlue">having stinking arm―pits,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, A, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and a foul smell:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, A:) </FONT></i></b> fem. of the former, ذَفِرَةٌ; and of the latter, ↓ ذَفْرَآءُ : <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> or ذَفِرَةٌ signifies a woman <b><i><FONT COLOR="DarkBlue">having a strong smell; whether sweet, like that of musk,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">foul, like that of the arm―pits.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> You say ↓ مِسْكٌ أَذْثَرُ , <b><i><FONT COLOR="DarkOliveGreen"> (S, A, M, K,) </FONT></i></b> and ذَفِرٌ, <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Pungent,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">strongscented, musk:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">musk of the utmost excellence.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> And ↓ فَأْرَةٌ ذَفْرَآءُ [<b><i><FONT COLOR="DarkBlue">A pungent, or strong―scented, or</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">sweet―smelling</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">follicle,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">vesicle, of musk</FONT></i></b>]: Er―Rá'ee says, speaking of camels that had pastured upon herbage and its flowers, and gone to water, and come back from it with their skins moist and diffusing a sweet smell, كُلَّ عَشَيَّةٍ ↓ لَهَا فَأْرَةٌ ذَفْرَآءُ كَمَا فَتَقَ الكَافُورَ بِا لْمِسْكِ فَاتِقُةٌ [<b><i><FONT COLOR="DarkBlue">They have</FONT></i></b> an odour like that of <b><i><FONT COLOR="DarkBlue">a strong―scented vesicle of musk, every evening; as when one has imparted additional fragrance to camphire by mixing with it musk</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (T, M, TA.) </FONT></i></b> One says also رَوْضَةٌ ذَفِرَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, A) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A sweet―smelling meadow.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And ↓ إِبْطٌ ذَفْرَآءُ <b><i><FONT COLOR="DarkBlue">A stinking arm―pit.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> And ↓ كَتِيبَةٌ ذَفْرَآءُ , <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> or ذَفْرَآءُ الرَّائِحَةِ, <b><i><FONT COLOR="DarkOliveGreen"> (A,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">An army,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a collected portion thereof,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a troop of horse, having a foul smell from the rust of the arms</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">armour.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> ذَفِرَةٌ <b><i><FONT COLOR="DarkBlue">A certain plant,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Which grows in the midst of herbage, little in quantity, of no account, growing in hard and level ground, upon a single root, having a yellow fruit, resembling the</FONT></i></b> جَعْدَة <b><i><FONT COLOR="DarkBlue">in</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">the sweetness of</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">its odour.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And ↓ ذَفْرَآءٌ <b><i><FONT COLOR="DarkBlue">A certain herb,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">leguminous plant,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">which remains green until the cold smites it:</FONT></i></b> [a coll. gen. n.; and with tenween; for] the n. un. is ذَفْرَآءَةٌ: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> [but it is from ذَفْرَآءٌ, fem. of أَذْفَرُ:] <b><i><FONT COLOR="DarkBlue">a certain herb, of foul odour, which camels &amp;c. scarcely ever eat:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Yaakoob, S:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a certain tree, also called</FONT></i></b> عِطْرُ لأَمَةِ: or, accord. to AHn, <b><i><FONT COLOR="DarkBlue">a species of</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">the trees called</FONT></i></b>] حَمْض: or, as he says in another place, <b><i><FONT COLOR="DarkBlue">a certain green herb, which rises a span high, with round leaves, and with branches, having no flower; the odour of which is like that of a slight wind from the anus: it makes the breath of camels to stink; and they desire it eagerly: it is bitter; and grows in rugged places: and Abu―n―Nejm describes it as in meadows.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">Ruta sylvestris.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Golius, from Er―Rázee.) </FONT></i></b>]
ذفر	ذَفِرَ , aor. ذَفَرَ , <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K,) </FONT></i></b> inf. n. ذَفَرٌ, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, had,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">emitted, a pungent,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">strong, odour,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">smell;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb;;) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a very pungent,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">very strong, odour,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">smell;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">whether sweet</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">stinking:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, Msb:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he had stinking arm―pits;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (the arm―pit) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">stank.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lh, M, K.) </FONT></i></b> [See also ذَفَرٌ, below.] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> ذَفِرَ النَّبْتُ <b><i><FONT COLOR="DarkBlue">The plants became abundant.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AHn. M.) </FONT></i></b>
ذفر	ذَفِرَ , aor. ذَفَرَ , <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K,) </FONT></i></b> inf. n. ذَفَرٌ, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, had,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">emitted, a pungent,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">strong, odour,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">smell;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb;;) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a very pungent,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">very strong, odour,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">smell;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">whether sweet</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">stinking:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, Msb:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he had stinking arm―pits;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (the arm―pit) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">stank.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lh, M, K.) </FONT></i></b> [See also ذَفَرٌ, below.] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> ذَفِرَ النَّبْتُ <b><i><FONT COLOR="DarkBlue">The plants became abundant.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AHn. M.) </FONT></i></b>
ذفر	ذِفَرٌّ : see what next follows.
ذفر	ذِفَرٌّ : see what next follows.
ذفرة	ذَفرَةٌ <b><i><FONT COLOR="DarkBlue">A single emission of pungent,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">strong, odour.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b>
ذفرة	ذَفرَةٌ <b><i><FONT COLOR="DarkBlue">A single emission of pungent,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">strong, odour.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b>
ذفرة	ذَفَرَةٌ : see ذَفَرٌ.
ذفرة	ذَفَرَةٌ : see ذَفَرٌ.
ذفرة	ذُفْرَةٌ : see ذَفَرٌ.
ذفرة	ذُفْرَةٌ : see ذَفَرٌ.
ذفرى	ذِفْرَى A camel <b><i><FONT COLOR="DarkBlue">large in the part called</FONT></i></b> ة: fem. with ة: <b><i><FONT COLOR="DarkOliveGreen"> (AZ, S, K:) </FONT></i></b> or a <b><i><FONT COLOR="DarkBlue">great</FONT></i></b> camel: <b><i><FONT COLOR="DarkOliveGreen"> (AA:) </FONT></i></b> or <b><i><FONT COLOR="DarkOliveGreen"> (so in the TA; but in the K, “ and ”) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">hard,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">firm, and strong:</FONT></i></b> as also ↓ ذِفَرٌّ : <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> but the former <b><i><FONT COLOR="DarkOliveGreen"> (ذِفِرٌّ) </FONT></i></b> is of higher authority: also applied to a camel; fem. with ة: and in like manner to an ass: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkOliveGreen"> (so in the TA; but in the K, “ and ”) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">great in make:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> also a young man <b><i><FONT COLOR="DarkBlue">tall, perfect</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">in make</FONT></i></b>], <b><i><FONT COLOR="DarkBlue">and hardy, strong,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sturdy:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> and ذِفِرَّةٌ an <b><i><FONT COLOR="DarkBlue">excellent</FONT></i></b> she―camel, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">long―necked:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and, accord. to the K, a <b><i><FONT COLOR="DarkBlue">bulky,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">thick,</FONT></i></b> ass: but this is at variance with what is found in other lexicons. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
ذفرى	ذِفْرَى A camel <b><i><FONT COLOR="DarkBlue">large in the part called</FONT></i></b> ة: fem. with ة: <b><i><FONT COLOR="DarkOliveGreen"> (AZ, S, K:) </FONT></i></b> or a <b><i><FONT COLOR="DarkBlue">great</FONT></i></b> camel: <b><i><FONT COLOR="DarkOliveGreen"> (AA:) </FONT></i></b> or <b><i><FONT COLOR="DarkOliveGreen"> (so in the TA; but in the K, “ and ”) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">hard,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">firm, and strong:</FONT></i></b> as also ↓ ذِفَرٌّ : <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> but the former <b><i><FONT COLOR="DarkOliveGreen"> (ذِفِرٌّ) </FONT></i></b> is of higher authority: also applied to a camel; fem. with ة: and in like manner to an ass: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkOliveGreen"> (so in the TA; but in the K, “ and ”) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">great in make:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> also a young man <b><i><FONT COLOR="DarkBlue">tall, perfect</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">in make</FONT></i></b>], <b><i><FONT COLOR="DarkBlue">and hardy, strong,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sturdy:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> and ذِفِرَّةٌ an <b><i><FONT COLOR="DarkBlue">excellent</FONT></i></b> she―camel, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">long―necked:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and, accord. to the K, a <b><i><FONT COLOR="DarkBlue">bulky,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">thick,</FONT></i></b> ass: but this is at variance with what is found in other lexicons. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
ذفرى	ذِفْرَى , without tenween, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> because the alif [written ى] is the characteristic of the fem. gender, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> and sometimes, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> more rarely, <b><i><FONT COLOR="DarkOliveGreen"> (Sb,) </FONT></i></b> ذِفْرًى, with tenween, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> when indeterminate, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> the alif in this case being considered as making the word quasi―coordinate to دِرْهَمٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> The <b><i><FONT COLOR="DarkBlue">place that sweats, in the back of a camel's neck, behind the ear:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth, S:) </FONT></i></b> or, in a man, <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> and in any animal, the <b><i><FONT COLOR="DarkBlue">part extending from the</FONT></i></b> مَقَدّ [or <b><i><FONT COLOR="DarkBlue">part between the two ears,</FONT></i></b> erroneously written in the CK مُقَدَّم,] <b><i><FONT COLOR="DarkBlue">to the half of the</FONT></i></b> قَذَال [or <b><i><FONT COLOR="DarkBlue">entire back of the head</FONT></i></b>]: or the <b><i><FONT COLOR="DarkBlue">prominent bone behind the ear:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a bone in the upper part of a man's neck, on the right and left of the small hollow which is in the middle:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Sh:) </FONT></i></b> or the ذِفْرَيَانِ [which is the dual] are the <b><i><FONT COLOR="DarkBlue">two protuberances on the right and left of the small hollow in the middle of the back of the neck:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> it is from ذَفَرُ العَرَقِ [“ the pungency of the odour of sweat ”], because it is the first part that sweats in a camel: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> pl. ذِفْرَيَاتٌ and ذَفَارَى, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> and some say ذَفَارٍ. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b>
ذفرى	ذِفْرَى , without tenween, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> because the alif [written ى] is the characteristic of the fem. gender, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> and sometimes, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> more rarely, <b><i><FONT COLOR="DarkOliveGreen"> (Sb,) </FONT></i></b> ذِفْرًى, with tenween, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> when indeterminate, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> the alif in this case being considered as making the word quasi―coordinate to دِرْهَمٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> The <b><i><FONT COLOR="DarkBlue">place that sweats, in the back of a camel's neck, behind the ear:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth, S:) </FONT></i></b> or, in a man, <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> and in any animal, the <b><i><FONT COLOR="DarkBlue">part extending from the</FONT></i></b> مَقَدّ [or <b><i><FONT COLOR="DarkBlue">part between the two ears,</FONT></i></b> erroneously written in the CK مُقَدَّم,] <b><i><FONT COLOR="DarkBlue">to the half of the</FONT></i></b> قَذَال [or <b><i><FONT COLOR="DarkBlue">entire back of the head</FONT></i></b>]: or the <b><i><FONT COLOR="DarkBlue">prominent bone behind the ear:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a bone in the upper part of a man's neck, on the right and left of the small hollow which is in the middle:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Sh:) </FONT></i></b> or the ذِفْرَيَانِ [which is the dual] are the <b><i><FONT COLOR="DarkBlue">two protuberances on the right and left of the small hollow in the middle of the back of the neck:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> it is from ذَفَرُ العَرَقِ [“ the pungency of the odour of sweat ”], because it is the first part that sweats in a camel: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> pl. ذِفْرَيَاتٌ and ذَفَارَى, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> and some say ذَفَارٍ. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b>
ذفف	ذَفَفٌ : see what next precedes.
ذفف	ذَفَفٌ : see what next precedes.
ذفيف	ذَفِيفٌ <b><i><FONT COLOR="DarkBlue">Quick:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb:) </FONT></i></b> or, as also ↓ ذُفَافٌ , <b><i><FONT COLOR="DarkBlue">quick and light:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">light,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">going lightly,</FONT></i></b> upon the ground. <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b> You say also خَفِيفٌ ذَفِيفٌ, <b><i><FONT COLOR="DarkOliveGreen"> (T, S, K,) </FONT></i></b> meaning <b><i><FONT COLOR="DarkBlue">Quick,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> and in like manner ↓ خُفَافٌ ذُفَافٌ , <b><i><FONT COLOR="DarkOliveGreen"> (T, K,) </FONT></i></b> in each case using the latter word as an imitative sequent. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also A death, <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> or a pestilence, <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">that kills quickly.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also The <b><i><FONT COLOR="DarkBlue">male</FONT></i></b> قُنْفُذ [or <b><i><FONT COLOR="DarkBlue">hedge―hog</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b>
ذفيف	ذَفِيفٌ <b><i><FONT COLOR="DarkBlue">Quick:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb:) </FONT></i></b> or, as also ↓ ذُفَافٌ , <b><i><FONT COLOR="DarkBlue">quick and light:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">light,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">going lightly,</FONT></i></b> upon the ground. <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b> You say also خَفِيفٌ ذَفِيفٌ, <b><i><FONT COLOR="DarkOliveGreen"> (T, S, K,) </FONT></i></b> meaning <b><i><FONT COLOR="DarkBlue">Quick,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> and in like manner ↓ خُفَافٌ ذُفَافٌ , <b><i><FONT COLOR="DarkOliveGreen"> (T, K,) </FONT></i></b> in each case using the latter word as an imitative sequent. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also A death, <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> or a pestilence, <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">that kills quickly.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also The <b><i><FONT COLOR="DarkBlue">male</FONT></i></b> قُنْفُذ [or <b><i><FONT COLOR="DarkBlue">hedge―hog</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b>
ذقن	ذَقَنٌ [The <b><i><FONT COLOR="DarkBlue">chin;</FONT></i></b>] the <b><i><FONT COLOR="DarkBlue">place where the</FONT></i></b> لَحْيَانٌ [here meaning the <b><i><FONT COLOR="DarkBlue">two lateral portions of the lower jaw</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">combine,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, S, Msb, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">at their lower part:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> it is of a man <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb) </FONT></i></b> [and of a beast]: also pronounced with kesr <b><i><FONT COLOR="DarkOliveGreen"> (ISd, K) </FONT></i></b> to the ذ [i. e. ↓ ذِقَنٌ ]: <b><i><FONT COLOR="DarkOliveGreen"> (TK:) </FONT></i></b> of the masc. gender, <b><i><FONT COLOR="DarkOliveGreen"> (Lh, K,) </FONT></i></b> only: <b><i><FONT COLOR="DarkOliveGreen"> (Lh, TA:) </FONT></i></b> pl. أَذْقَانٌ, <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K,) </FONT></i></b> a pl. of pauc.; and the pl. of mult. is ذُقُونٌ. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> Hence, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> مُثْقَلٌ ا سْتَعَانَ بِذَقَنِهِ [<b><i><FONT COLOR="DarkBlue">A heavily―burdened,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">overburdened,</FONT></i></b> camel <b><i><FONT COLOR="DarkBlue">sought to help himself</FONT></i></b> to rise <b><i><FONT COLOR="DarkBlue">by means of his chin</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K:) </FONT></i></b> a prov., applied to a low, base, or mean, and weak man, who seeks to help himself by means of another man like himself; <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> or to him who seeks to help himself by means of one who has no power of defending, and by means of one more low, base, or mean, and weak, than he: <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> or to him who seeks to help himself by means of one less than he: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> originating from the fact that a camel laden with a heavy load, and unable to rise, bears with his chin upon the ground. <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> You say also, خِرُّوا لِأَذْقَانِهِمْ [<b><i><FONT COLOR="DarkBlue">They fell down prostrate, with their chins to the ground:</FONT></i></b> see the Kur xvii. 108 and 109]: and [hence,] عَصَفَتْ رِيحٌ فَخَرَّتِ الأَشْجَارُ لِلْأَذْقَانِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">A wind blew violently, so that the trees fell,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">bent themselves down to the ground</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (A in art. خر:) </FONT></i></b> and هَبّتِ الرِّيحُ فَكَبَّتِ الشَّجَرَ عَلَى أَذْقَانِهَا <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">The wind blew, and overturned,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">threw down,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">bent down, the trees</FONT></i></b>]: and, of a stone, كَبَّهُ السَّيْلُ لِذَقَنِهِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The torrent overturned it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> The <b><i><FONT COLOR="DarkBlue">hair that grows upon the chin:</FONT></i></b> used in this sense by the vulgar; and said by Esh―Shiháb El―Khafajee, in the “ Shifá el―Ghaleel, ” to be post―classical: Z says, in the “ Rabeea el―Abrár, ” that it signifies the <b><i><FONT COLOR="DarkBlue">beard</FONT></i></b> in the language of the Nabathæans. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
ذقن	ذَقَنٌ [The <b><i><FONT COLOR="DarkBlue">chin;</FONT></i></b>] the <b><i><FONT COLOR="DarkBlue">place where the</FONT></i></b> لَحْيَانٌ [here meaning the <b><i><FONT COLOR="DarkBlue">two lateral portions of the lower jaw</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">combine,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, S, Msb, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">at their lower part:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> it is of a man <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb) </FONT></i></b> [and of a beast]: also pronounced with kesr <b><i><FONT COLOR="DarkOliveGreen"> (ISd, K) </FONT></i></b> to the ذ [i. e. ↓ ذِقَنٌ ]: <b><i><FONT COLOR="DarkOliveGreen"> (TK:) </FONT></i></b> of the masc. gender, <b><i><FONT COLOR="DarkOliveGreen"> (Lh, K,) </FONT></i></b> only: <b><i><FONT COLOR="DarkOliveGreen"> (Lh, TA:) </FONT></i></b> pl. أَذْقَانٌ, <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K,) </FONT></i></b> a pl. of pauc.; and the pl. of mult. is ذُقُونٌ. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> Hence, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> مُثْقَلٌ ا سْتَعَانَ بِذَقَنِهِ [<b><i><FONT COLOR="DarkBlue">A heavily―burdened,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">overburdened,</FONT></i></b> camel <b><i><FONT COLOR="DarkBlue">sought to help himself</FONT></i></b> to rise <b><i><FONT COLOR="DarkBlue">by means of his chin</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K:) </FONT></i></b> a prov., applied to a low, base, or mean, and weak man, who seeks to help himself by means of another man like himself; <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> or to him who seeks to help himself by means of one who has no power of defending, and by means of one more low, base, or mean, and weak, than he: <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> or to him who seeks to help himself by means of one less than he: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> originating from the fact that a camel laden with a heavy load, and unable to rise, bears with his chin upon the ground. <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> You say also, خِرُّوا لِأَذْقَانِهِمْ [<b><i><FONT COLOR="DarkBlue">They fell down prostrate, with their chins to the ground:</FONT></i></b> see the Kur xvii. 108 and 109]: and [hence,] عَصَفَتْ رِيحٌ فَخَرَّتِ الأَشْجَارُ لِلْأَذْقَانِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">A wind blew violently, so that the trees fell,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">bent themselves down to the ground</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (A in art. خر:) </FONT></i></b> and هَبّتِ الرِّيحُ فَكَبَّتِ الشَّجَرَ عَلَى أَذْقَانِهَا <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">The wind blew, and overturned,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">threw down,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">bent down, the trees</FONT></i></b>]: and, of a stone, كَبَّهُ السَّيْلُ لِذَقَنِهِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The torrent overturned it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> The <b><i><FONT COLOR="DarkBlue">hair that grows upon the chin:</FONT></i></b> used in this sense by the vulgar; and said by Esh―Shiháb El―Khafajee, in the “ Shifá el―Ghaleel, ” to be post―classical: Z says, in the “ Rabeea el―Abrár, ” that it signifies the <b><i><FONT COLOR="DarkBlue">beard</FONT></i></b> in the language of the Nabathæans. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
ذقن	ذَقَّنَ see the preceding paragraph.
ذقن	ذَقَّنَ see the preceding paragraph.
ذقن	ذِقَنٌ : see the next preceding paragraph, first sentence.
ذقن	ذِقَنٌ : see the next preceding paragraph, first sentence.
ذقن	ذِقْنٌ A <b><i><FONT COLOR="DarkBlue">decrepit, old and weak, or extremely aged,</FONT></i></b> man. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
ذقن	ذِقْنٌ A <b><i><FONT COLOR="DarkBlue">decrepit, old and weak, or extremely aged,</FONT></i></b> man. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
ذقنه	ذَقَنَهُ , <b><i><FONT COLOR="DarkOliveGreen"> (JK, S, A, K,) </FONT></i></b> aor. ذَقُنَ , <b><i><FONT COLOR="DarkOliveGreen"> (JK,) </FONT></i></b> inf. n. ذَقْنٌ, <b><i><FONT COLOR="DarkOliveGreen"> (TK,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He struck his</FONT></i></b> ذَقَن [or <b><i><FONT COLOR="DarkBlue">chin</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (JK, S, A, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he struck him on the back of his neck, or on his head at the part next the back of the neck, with the inside of his hand;</FONT></i></b> syn. قَفَدَهُ. <b><i><FONT COLOR="DarkOliveGreen"> (K, TA. [In the CK, erroneously, فَقَدَهُ.]) </FONT></i></b> And <b><i><FONT COLOR="DarkBlue">He struck him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">beat him,</FONT></i></b> with a staff, or stick. <b><i><FONT COLOR="DarkOliveGreen"> (JK.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> ذَقَنَ عَلَى يَدِهِ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or على عَصَاهُ, <b><i><FONT COLOR="DarkOliveGreen"> (JK, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He put his</FONT></i></b> ذَقَن [or <b><i><FONT COLOR="DarkBlue">chin</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">upon his hand,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">upon his staff,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">stick,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and leaned</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">upon it</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and ذَقَنَ بِسَوْطِهِ [<b><i><FONT COLOR="DarkBlue">He leaned his chin upon his whip</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> as also ↓ ذَقَّنَ . <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> ذَقِنَتِ الدَّلْوُ, <b><i><FONT COLOR="DarkOliveGreen"> (JK, S, K,) </FONT></i></b> aor. ذَقَنَ , <b><i><FONT COLOR="DarkOliveGreen"> (JK, K,) </FONT></i></b> inf. n. ذَقَنٌ, <b><i><FONT COLOR="DarkOliveGreen"> (JK,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The bucket was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, such as is termed</FONT></i></b> ذَقُونٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, K) </FONT></i></b> or ذَقْنَآءُ. <b><i><FONT COLOR="DarkOliveGreen"> (JK.) </FONT></i></b>
ذقنه	ذَقَنَهُ , <b><i><FONT COLOR="DarkOliveGreen"> (JK, S, A, K,) </FONT></i></b> aor. ذَقُنَ , <b><i><FONT COLOR="DarkOliveGreen"> (JK,) </FONT></i></b> inf. n. ذَقْنٌ, <b><i><FONT COLOR="DarkOliveGreen"> (TK,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He struck his</FONT></i></b> ذَقَن [or <b><i><FONT COLOR="DarkBlue">chin</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (JK, S, A, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he struck him on the back of his neck, or on his head at the part next the back of the neck, with the inside of his hand;</FONT></i></b> syn. قَفَدَهُ. <b><i><FONT COLOR="DarkOliveGreen"> (K, TA. [In the CK, erroneously, فَقَدَهُ.]) </FONT></i></b> And <b><i><FONT COLOR="DarkBlue">He struck him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">beat him,</FONT></i></b> with a staff, or stick. <b><i><FONT COLOR="DarkOliveGreen"> (JK.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> ذَقَنَ عَلَى يَدِهِ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or على عَصَاهُ, <b><i><FONT COLOR="DarkOliveGreen"> (JK, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He put his</FONT></i></b> ذَقَن [or <b><i><FONT COLOR="DarkBlue">chin</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">upon his hand,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">upon his staff,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">stick,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and leaned</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">upon it</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and ذَقَنَ بِسَوْطِهِ [<b><i><FONT COLOR="DarkBlue">He leaned his chin upon his whip</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> as also ↓ ذَقَّنَ . <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> ذَقِنَتِ الدَّلْوُ, <b><i><FONT COLOR="DarkOliveGreen"> (JK, S, K,) </FONT></i></b> aor. ذَقَنَ , <b><i><FONT COLOR="DarkOliveGreen"> (JK, K,) </FONT></i></b> inf. n. ذَقَنٌ, <b><i><FONT COLOR="DarkOliveGreen"> (JK,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The bucket was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, such as is termed</FONT></i></b> ذَقُونٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, K) </FONT></i></b> or ذَقْنَآءُ. <b><i><FONT COLOR="DarkOliveGreen"> (JK.) </FONT></i></b>
ذقنى	ذَقَنَى : see the paragraph next following.
ذقنى	ذَقَنَى : see the paragraph next following.
ذقون	ذَقُونٌ A she―camel <b><i><FONT COLOR="DarkBlue">that relaxes her chin</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">so as to make her lower lip hang down</FONT></i></b>] <b><i><FONT COLOR="DarkBlue"> in going along:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">that moves about her head in going along:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">that stretches her steps, and moves about her head, by reason of strength, and briskness, liveliness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sprightliness, in going along:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, TA:) </FONT></i></b> pl. ذُقُنٌ: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and ↓ ذَاقِنَةٌ , applied to a she―camel, signifies the same as ذَقُونٌ. <b><i><FONT COLOR="DarkOliveGreen"> (IAar, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> دَلْوٌ ذَقُونٌ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A bucket</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">of leather</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">which one has sewed in such a manner that its lip inclines on one side:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a large bucket inclining on one side:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Er―Rághib, TA:) </FONT></i></b> and ↓ ذَلْوٌ ذَقَنَى <b><i><FONT COLOR="DarkBlue">a bucket with an inclining lip:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IB, TA:) </FONT></i></b> and ↓ دَلْوٌ ذَقْنَآءُ <b><i><FONT COLOR="DarkBlue">a bucket that has had an addition made to one of its two sides, and consequently inclines on one side.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK.) </FONT></i></b>
ذقون	ذَقُونٌ A she―camel <b><i><FONT COLOR="DarkBlue">that relaxes her chin</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">so as to make her lower lip hang down</FONT></i></b>] <b><i><FONT COLOR="DarkBlue"> in going along:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">that moves about her head in going along:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">that stretches her steps, and moves about her head, by reason of strength, and briskness, liveliness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sprightliness, in going along:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, TA:) </FONT></i></b> pl. ذُقُنٌ: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and ↓ ذَاقِنَةٌ , applied to a she―camel, signifies the same as ذَقُونٌ. <b><i><FONT COLOR="DarkOliveGreen"> (IAar, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> دَلْوٌ ذَقُونٌ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A bucket</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">of leather</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">which one has sewed in such a manner that its lip inclines on one side:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a large bucket inclining on one side:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Er―Rághib, TA:) </FONT></i></b> and ↓ ذَلْوٌ ذَقَنَى <b><i><FONT COLOR="DarkBlue">a bucket with an inclining lip:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IB, TA:) </FONT></i></b> and ↓ دَلْوٌ ذَقْنَآءُ <b><i><FONT COLOR="DarkBlue">a bucket that has had an addition made to one of its two sides, and consequently inclines on one side.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK.) </FONT></i></b>
ذك	ذَكٍ a possessive epithet: <b><i><FONT COLOR="DarkOliveGreen"> (ISd, TA:) </FONT></i></b> you say نَارٌ ذَكِيَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> without teshdeed, <b><i><FONT COLOR="DarkOliveGreen"> (TA, [in the CK ذَكِيَّةٌ,]) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A fire blazing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">flaming,</FONT></i></b> &amp;c. <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b>
ذك	ذَكٍ a possessive epithet: <b><i><FONT COLOR="DarkOliveGreen"> (ISd, TA:) </FONT></i></b> you say نَارٌ ذَكِيَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> without teshdeed, <b><i><FONT COLOR="DarkOliveGreen"> (TA, [in the CK ذَكِيَّةٌ,]) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A fire blazing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">flaming,</FONT></i></b> &amp;c. <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b>
ذكآء	ذَكَآءُ <b><i><FONT COLOR="DarkBlue">Sharpness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">acuteness, of mind,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">with quickness of perception, and of intelligence, understanding, sagacity, skill,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">knowledge:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">completeness of intelligence, with quickness of apprehension:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">quickness of intelligence, understanding, sagacity, skill,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">knowledge:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">quickness of perception, and sharpness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">acuteness, of understanding:</FONT></i></b> thus applied, it is like the phrase فُلَانٌ شُعْلَةُ نَارٍ: <b><i><FONT COLOR="DarkOliveGreen"> (Er―Rághib, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">quickness in drawing conclusions.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA. [See ذِهْنٌ: and see also 1.]) </FONT></i></b> [It app. signifies also <b><i><FONT COLOR="DarkBlue">Sharpness of spirit;</FONT></i></b> as a quality of a camel and the like. See ذَكِىٌّ.] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">Age:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">full,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">complete, age:</FONT></i></b> so says Mbr in the “ Kámil: ” <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">contr. of</FONT></i></b> فَتَآءٌ: <b><i><FONT COLOR="DarkOliveGreen"> (Ham p. 217:) </FONT></i></b> accord. to Az, its primary signification, universally, is <b><i><FONT COLOR="DarkBlue">a state of completeness:</FONT></i></b> and الذَّكَآءُ فِى السِّنّ means <b><i><FONT COLOR="DarkBlue">completeness of age:</FONT></i></b> accord. to Kh, it means <b><i><FONT COLOR="DarkBlue">the age of completeness of strength,</FONT></i></b> [app. in a horse, or any solid―hoofed animal, for he says that it is] <b><i><FONT COLOR="DarkBlue">when a year has passed after the</FONT></i></b> قُرُوح [or <b><i><FONT COLOR="DarkBlue">finishing of teething</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or ذَكَآءُ السِّنِّ means <b><i><FONT COLOR="DarkBlue">the utmost term of youthfulness;</FONT></i></b> from the primary signification of the root, which is “ a state of completeness. ” <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b> Hence the saying of El―Hajjáj, فُرِرْتُ عَنْ ذَكَآءٍ [<b><i><FONT COLOR="DarkBlue">I have been examined as to age;</FONT></i></b> app. meaning <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">my abilities have been tested and proved</FONT></i></b>]: and بَلَغَتِ الدَّابَّةُ الذَّكَآءَ <b><i><FONT COLOR="DarkBlue">The beast attained to</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">fulness of</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">age</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b> [Hence, also,] one says, فَتَآ فُلَانٍ كَذَكَآءِ فُلَانٍ and فُلَانٍ ↓ كَتَذْكِيَةِ [<b><i><FONT COLOR="DarkBlue">The youthfulness of such a one is like the fulness of age of such a one</FONT></i></b>], i. e., the prudence, or discretion, of such a one notwithstanding his deficiency of age is like the prudence, or discretion, of such a one with his fulness of age. <b><i><FONT COLOR="DarkOliveGreen"> (Ham p. 217.) </FONT></i></b>
ذكآء	ذَكَآءُ <b><i><FONT COLOR="DarkBlue">Sharpness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">acuteness, of mind,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">with quickness of perception, and of intelligence, understanding, sagacity, skill,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">knowledge:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">completeness of intelligence, with quickness of apprehension:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">quickness of intelligence, understanding, sagacity, skill,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">knowledge:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">quickness of perception, and sharpness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">acuteness, of understanding:</FONT></i></b> thus applied, it is like the phrase فُلَانٌ شُعْلَةُ نَارٍ: <b><i><FONT COLOR="DarkOliveGreen"> (Er―Rághib, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">quickness in drawing conclusions.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA. [See ذِهْنٌ: and see also 1.]) </FONT></i></b> [It app. signifies also <b><i><FONT COLOR="DarkBlue">Sharpness of spirit;</FONT></i></b> as a quality of a camel and the like. See ذَكِىٌّ.] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">Age:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">full,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">complete, age:</FONT></i></b> so says Mbr in the “ Kámil: ” <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">contr. of</FONT></i></b> فَتَآءٌ: <b><i><FONT COLOR="DarkOliveGreen"> (Ham p. 217:) </FONT></i></b> accord. to Az, its primary signification, universally, is <b><i><FONT COLOR="DarkBlue">a state of completeness:</FONT></i></b> and الذَّكَآءُ فِى السِّنّ means <b><i><FONT COLOR="DarkBlue">completeness of age:</FONT></i></b> accord. to Kh, it means <b><i><FONT COLOR="DarkBlue">the age of completeness of strength,</FONT></i></b> [app. in a horse, or any solid―hoofed animal, for he says that it is] <b><i><FONT COLOR="DarkBlue">when a year has passed after the</FONT></i></b> قُرُوح [or <b><i><FONT COLOR="DarkBlue">finishing of teething</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or ذَكَآءُ السِّنِّ means <b><i><FONT COLOR="DarkBlue">the utmost term of youthfulness;</FONT></i></b> from the primary signification of the root, which is “ a state of completeness. ” <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b> Hence the saying of El―Hajjáj, فُرِرْتُ عَنْ ذَكَآءٍ [<b><i><FONT COLOR="DarkBlue">I have been examined as to age;</FONT></i></b> app. meaning <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">my abilities have been tested and proved</FONT></i></b>]: and بَلَغَتِ الدَّابَّةُ الذَّكَآءَ <b><i><FONT COLOR="DarkBlue">The beast attained to</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">fulness of</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">age</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b> [Hence, also,] one says, فَتَآ فُلَانٍ كَذَكَآءِ فُلَانٍ and فُلَانٍ ↓ كَتَذْكِيَةِ [<b><i><FONT COLOR="DarkBlue">The youthfulness of such a one is like the fulness of age of such a one</FONT></i></b>], i. e., the prudence, or discretion, of such a one notwithstanding his deficiency of age is like the prudence, or discretion, of such a one with his fulness of age. <b><i><FONT COLOR="DarkOliveGreen"> (Ham p. 217.) </FONT></i></b>
ذكآء	ذُكَآءُ , imperfectly decl., <b><i><FONT COLOR="DarkBlue">The sun:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> determinate, and not admitting the article ال: you say, هٰذِهِ ذُكَآءُ طَالِعَةٌ [<b><i><FONT COLOR="DarkBlue">This is the sun rising</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> derived from ذَكَتِ النَّارُ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Hence, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> اِبْنُ ذُكَآءَ <b><i><FONT COLOR="DarkBlue">The dawn,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">daybreak:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> because it is from the light of the sun. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> Homeyd says, [or, accord. to some, Besheer Ibn―En―Nikth, as in one of my copies of the S, in art. كفر,] فَوَرَدَتْ قَبْلَ ا نْبِلَاجِ الفَجْرِ وَا بْنُ ذُكَآءَ كَامِنٌ فِى الكَفْرِ [<b><i><FONT COLOR="DarkBlue">And she,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">they, came to the water before the bright shining of the daybreak, while the dawn lay kid in the darkness of night</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b>
ذكآء	ذُكَآءُ , imperfectly decl., <b><i><FONT COLOR="DarkBlue">The sun:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> determinate, and not admitting the article ال: you say, هٰذِهِ ذُكَآءُ طَالِعَةٌ [<b><i><FONT COLOR="DarkBlue">This is the sun rising</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> derived from ذَكَتِ النَّارُ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Hence, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> اِبْنُ ذُكَآءَ <b><i><FONT COLOR="DarkBlue">The dawn,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">daybreak:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> because it is from the light of the sun. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> Homeyd says, [or, accord. to some, Besheer Ibn―En―Nikth, as in one of my copies of the S, in art. كفر,] فَوَرَدَتْ قَبْلَ ا نْبِلَاجِ الفَجْرِ وَا بْنُ ذُكَآءَ كَامِنٌ فِى الكَفْرِ [<b><i><FONT COLOR="DarkBlue">And she,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">they, came to the water before the bright shining of the daybreak, while the dawn lay kid in the darkness of night</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b>
ذكا	ذَكًا an inf. n. of 1; The <b><i><FONT COLOR="DarkBlue">blazing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">flaming,</FONT></i></b> &amp;c., of fire. <b><i><FONT COLOR="DarkOliveGreen"> (S, K, &amp;c. [See 1, first sentence.]) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also ذُكْوَةٌ. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> And see ذَكَاةٌ.
ذكا	ذَكًا an inf. n. of 1; The <b><i><FONT COLOR="DarkBlue">blazing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">flaming,</FONT></i></b> &amp;c., of fire. <b><i><FONT COLOR="DarkOliveGreen"> (S, K, &amp;c. [See 1, first sentence.]) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also ذُكْوَةٌ. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> And see ذَكَاةٌ.
ذكاة	ذَكَاةٌ : see ذُكْوَةٌ. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> [Also] a subst. <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb, TA) </FONT></i></b> syn. with تَذْكِيَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb, K, TA) </FONT></i></b> as signifying ذَبْحٌ [i. e. The <b><i><FONT COLOR="DarkBlue">slaughter</FONT></i></b> of an animal for food <b><i><FONT COLOR="DarkBlue">in the manner prescribed by the law</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, K, TA;) </FONT></i></b> as also ↓ ذَكًا , <b><i><FONT COLOR="DarkOliveGreen"> (K, TA, [in the CK ذَكاء,) </FONT></i></b> which is likewise said to be a simple subst.: <b><i><FONT COLOR="DarkOliveGreen"> (TA: [in the TK, ذَكًا and ذَكَاةٌ are both said to be inf. ns., of which the verb is ذَكَا, signifying ذَبَحَ; but this I do not find in any lexicon of authority:]) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">it is satisfactorily performed by the severing of the windpipe and gullet,</FONT></i></b> as is related on the authority of Ahmad [Ibn― Hambal], or, as is also related on his authority, <b><i><FONT COLOR="DarkBlue">by severing them an also the</FONT></i></b> وَدَجَانِ, [or <b><i><FONT COLOR="DarkBlue">two external jugular veins</FONT></i></b>], less than which is not lawful; or, accord to A boo―Haneefeh, <b><i><FONT COLOR="DarkBlue">the severing of the windpipe and gullet and one of the</FONT></i></b> ودجان; or, accord. to Málik, <b><i><FONT COLOR="DarkBlue">the severing of the</FONT></i></b> أَوَدَاج [or <b><i><FONT COLOR="DarkBlue">external jugular veins</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">though it be without the severing of the windpipe.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> The saying ذَكَاةُ الجَنِينِ ذَكَاةُ أُمِّهِ is for ذَكَاةُ الجَنِينِ هِىَ ذَكَاةُ أُمِّهِ [<b><i><FONT COLOR="DarkBlue">The legal slaughter of the fœtus,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">young in the belly, it is the legal slaughter of its mother</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA:) </FONT></i></b> or it is an instance of the transposition of the inchoative and enunciative, <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb,) </FONT></i></b> its implied meaning being ذَكَاةُ أُمِّ الجَنِينِ ذَكَاةٌ لَهُ [<b><i><FONT COLOR="DarkBlue">The legal slaughter of the mother of the fœtus,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">young in the belly, is a legal slaughter of it</FONT></i></b> also; so that the latter, like the former, may be lawfully eaten]; <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> i. e., when she is legally slaughtered, it is legally slaughtered: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> the use of the accus. case <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, TA) </FONT></i></b> in the like thereof, <b><i><FONT COLOR="DarkOliveGreen"> (Mgh,) </FONT></i></b> [or] in the phrase ذكاة امّه, [i. e., the saying ذَكَاةَ أُمِّهِ,] is a mistake. <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Hence the saying of Mohammad Ibn―El―Hanafeeyeh, ذَكَاةُ الأَرْضِ يُبْسُهُا <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">The cleanness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">purity, of the ground is its becoming dry</FONT></i></b>]; i. e., when it becomes dry from the moisture of uncleanness, it becomes clean, like as a beast becomes clean by means of legal slaughter. <b><i><FONT COLOR="DarkOliveGreen"> (Mgh. [See also 1, last sentence.]) </FONT></i></b>
ذكاة	ذَكَاةٌ : see ذُكْوَةٌ. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> [Also] a subst. <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb, TA) </FONT></i></b> syn. with تَذْكِيَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb, K, TA) </FONT></i></b> as signifying ذَبْحٌ [i. e. The <b><i><FONT COLOR="DarkBlue">slaughter</FONT></i></b> of an animal for food <b><i><FONT COLOR="DarkBlue">in the manner prescribed by the law</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, K, TA;) </FONT></i></b> as also ↓ ذَكًا , <b><i><FONT COLOR="DarkOliveGreen"> (K, TA, [in the CK ذَكاء,) </FONT></i></b> which is likewise said to be a simple subst.: <b><i><FONT COLOR="DarkOliveGreen"> (TA: [in the TK, ذَكًا and ذَكَاةٌ are both said to be inf. ns., of which the verb is ذَكَا, signifying ذَبَحَ; but this I do not find in any lexicon of authority:]) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">it is satisfactorily performed by the severing of the windpipe and gullet,</FONT></i></b> as is related on the authority of Ahmad [Ibn― Hambal], or, as is also related on his authority, <b><i><FONT COLOR="DarkBlue">by severing them an also the</FONT></i></b> وَدَجَانِ, [or <b><i><FONT COLOR="DarkBlue">two external jugular veins</FONT></i></b>], less than which is not lawful; or, accord to A boo―Haneefeh, <b><i><FONT COLOR="DarkBlue">the severing of the windpipe and gullet and one of the</FONT></i></b> ودجان; or, accord. to Málik, <b><i><FONT COLOR="DarkBlue">the severing of the</FONT></i></b> أَوَدَاج [or <b><i><FONT COLOR="DarkBlue">external jugular veins</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">though it be without the severing of the windpipe.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> The saying ذَكَاةُ الجَنِينِ ذَكَاةُ أُمِّهِ is for ذَكَاةُ الجَنِينِ هِىَ ذَكَاةُ أُمِّهِ [<b><i><FONT COLOR="DarkBlue">The legal slaughter of the fœtus,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">young in the belly, it is the legal slaughter of its mother</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA:) </FONT></i></b> or it is an instance of the transposition of the inchoative and enunciative, <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb,) </FONT></i></b> its implied meaning being ذَكَاةُ أُمِّ الجَنِينِ ذَكَاةٌ لَهُ [<b><i><FONT COLOR="DarkBlue">The legal slaughter of the mother of the fœtus,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">young in the belly, is a legal slaughter of it</FONT></i></b> also; so that the latter, like the former, may be lawfully eaten]; <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> i. e., when she is legally slaughtered, it is legally slaughtered: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> the use of the accus. case <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, TA) </FONT></i></b> in the like thereof, <b><i><FONT COLOR="DarkOliveGreen"> (Mgh,) </FONT></i></b> [or] in the phrase ذكاة امّه, [i. e., the saying ذَكَاةَ أُمِّهِ,] is a mistake. <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Hence the saying of Mohammad Ibn―El―Hanafeeyeh, ذَكَاةُ الأَرْضِ يُبْسُهُا <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">The cleanness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">purity, of the ground is its becoming dry</FONT></i></b>]; i. e., when it becomes dry from the moisture of uncleanness, it becomes clean, like as a beast becomes clean by means of legal slaughter. <b><i><FONT COLOR="DarkOliveGreen"> (Mgh. [See also 1, last sentence.]) </FONT></i></b>
ذكارة	ذُكَّارَةٌ The <b><i><FONT COLOR="DarkBlue">males</FONT></i></b> of palm―trees. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
ذكارة	ذُكَّارَةٌ The <b><i><FONT COLOR="DarkBlue">males</FONT></i></b> of palm―trees. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
ذكت النار	ذَكَتِ النَّارُ , <b><i><FONT COLOR="DarkOliveGreen"> (S, K, &amp;c.,) </FONT></i></b> aor. تَذْكُو, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> inf. n. ذَكًا <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, K, &amp;c.) </FONT></i></b> and ذَكَآءٌ accord. to Z <b><i><FONT COLOR="DarkOliveGreen"> (K) and ذُكُوٌّ, (M, K, TA,) </FONT></i></b> like عُلُوٌّ; <b><i><FONT COLOR="DarkOliveGreen"> (TA; [accord. to the CK ذَكْوٌ; and so accord. to the MA, as well as ذُكُوٌّ and ذَكًا;]) </FONT></i></b> and ↓ استذكت ; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The fire blazed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">flamed; burned up;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">burned brightly</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fiercely:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">blazed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">flamed, vehemently,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">intensely:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">blazed, flamed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">burned up, completely;</FONT></i></b> agreeably with the primary signification of the root, which is “ completeness. ” <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> ذَكَا المِسْكُ <b><i><FONT COLOR="DarkBlue">The mush gave forth odour,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fragrance;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (MA;) </FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">a strong,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pungent, odour;</FONT></i></b> for] the primary signification of ذَكًا in relation to odour is the <b><i><FONT COLOR="DarkBlue">being strong,</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">pungent,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">in sweetness</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in fetidness.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> ذَكِىَ, aor. يَذْكَى; <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K) </FONT></i></b> and ذَكَا, <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K,) </FONT></i></b> aor. يَذْكَى, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or يَذْكُو; <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> and ذَكُوَ, <b><i><FONT COLOR="DarkOliveGreen"> (MA, K,) </FONT></i></b> aor. يَذْكُو; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> all three mentioned by ISd; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> inf. n. ذَكَآء; <b><i><FONT COLOR="DarkOliveGreen"> (S, MA, K, * TA; [in my copy of the Msb, the inf. n. of the first is said to be ذَكًى; but this is app. a mistranscription; or the author perhaps held ذَكًى, more properly written ذَكًا, to be the inf. n.; for he says that ذَكِىَ is of the class of تَعِبَ, of which the inf. n. is تَعَبٌ, and afterwards mentions ذَكَآءُ as though he held this to be a simple subst.;]) </FONT></i></b> said of a man, <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, sharp,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">acute, in mind,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">with quickness of perception, and of intelligence, understanding, sagacity, skill,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">knowledge:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">quick of understanding,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">intelligence, sagacity, skill,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">knowledge:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">quick of perception, and sharp,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">acute, in understanding:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Er―Rághib, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">quick in drawing conclusions.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA. [See ذَكَآءُ, below.]) </FONT></i></b> [Also, app., said of a camel, and the like, meaning <b><i><FONT COLOR="DarkBlue">He was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, sharp in spirit.</FONT></i></b> See ذَكِىٌّ.] <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> [ذَكَا seems to have been also used by some as meaning <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a beast) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, legalty slaughtered;</FONT></i></b> and consequently, <b><i><FONT COLOR="DarkBlue">legally clean:</FONT></i></b> or to have been supposed to have this signification. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And hence,] أَيُّمَا أَرْضٍ جَفَّتْ فَقَدْ ذَكَتْ means <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Whatever ground has become dry, it has become clean,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pure:</FONT></i></b> but [Mtr, after mentioning this, adds,] I have not found it in the lexicons. <b><i><FONT COLOR="DarkOliveGreen"> (Mgh. [See also ذَكَاةٌ, below.]) </FONT></i></b>
ذكت النار	ذَكَتِ النَّارُ , <b><i><FONT COLOR="DarkOliveGreen"> (S, K, &amp;c.,) </FONT></i></b> aor. تَذْكُو, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> inf. n. ذَكًا <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, K, &amp;c.) </FONT></i></b> and ذَكَآءٌ accord. to Z <b><i><FONT COLOR="DarkOliveGreen"> (K) and ذُكُوٌّ, (M, K, TA,) </FONT></i></b> like عُلُوٌّ; <b><i><FONT COLOR="DarkOliveGreen"> (TA; [accord. to the CK ذَكْوٌ; and so accord. to the MA, as well as ذُكُوٌّ and ذَكًا;]) </FONT></i></b> and ↓ استذكت ; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The fire blazed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">flamed; burned up;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">burned brightly</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fiercely:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">blazed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">flamed, vehemently,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">intensely:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">blazed, flamed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">burned up, completely;</FONT></i></b> agreeably with the primary signification of the root, which is “ completeness. ” <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> ذَكَا المِسْكُ <b><i><FONT COLOR="DarkBlue">The mush gave forth odour,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fragrance;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (MA;) </FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">a strong,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pungent, odour;</FONT></i></b> for] the primary signification of ذَكًا in relation to odour is the <b><i><FONT COLOR="DarkBlue">being strong,</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">pungent,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">in sweetness</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in fetidness.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> ذَكِىَ, aor. يَذْكَى; <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K) </FONT></i></b> and ذَكَا, <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K,) </FONT></i></b> aor. يَذْكَى, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or يَذْكُو; <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> and ذَكُوَ, <b><i><FONT COLOR="DarkOliveGreen"> (MA, K,) </FONT></i></b> aor. يَذْكُو; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> all three mentioned by ISd; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> inf. n. ذَكَآء; <b><i><FONT COLOR="DarkOliveGreen"> (S, MA, K, * TA; [in my copy of the Msb, the inf. n. of the first is said to be ذَكًى; but this is app. a mistranscription; or the author perhaps held ذَكًى, more properly written ذَكًا, to be the inf. n.; for he says that ذَكِىَ is of the class of تَعِبَ, of which the inf. n. is تَعَبٌ, and afterwards mentions ذَكَآءُ as though he held this to be a simple subst.;]) </FONT></i></b> said of a man, <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, sharp,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">acute, in mind,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">with quickness of perception, and of intelligence, understanding, sagacity, skill,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">knowledge:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">quick of understanding,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">intelligence, sagacity, skill,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">knowledge:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">quick of perception, and sharp,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">acute, in understanding:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Er―Rághib, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">quick in drawing conclusions.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA. [See ذَكَآءُ, below.]) </FONT></i></b> [Also, app., said of a camel, and the like, meaning <b><i><FONT COLOR="DarkBlue">He was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, sharp in spirit.</FONT></i></b> See ذَكِىٌّ.] <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> [ذَكَا seems to have been also used by some as meaning <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a beast) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, legalty slaughtered;</FONT></i></b> and consequently, <b><i><FONT COLOR="DarkBlue">legally clean:</FONT></i></b> or to have been supposed to have this signification. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And hence,] أَيُّمَا أَرْضٍ جَفَّتْ فَقَدْ ذَكَتْ means <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Whatever ground has become dry, it has become clean,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pure:</FONT></i></b> but [Mtr, after mentioning this, adds,] I have not found it in the lexicons. <b><i><FONT COLOR="DarkOliveGreen"> (Mgh. [See also ذَكَاةٌ, below.]) </FONT></i></b>
ذكر	ذَكَرٌ [probably originally signifying “ mentioned, ” or “ talked of, ” of the measure فَعَلٌ in the sense of the measure مَفْعُولٌ, like نَفَضٌ in the sense of مَنْفُوضٌ, and خَبَطٌ in the sense of مَخْبُوطٌ, and قَبَضٌ in the sense of مَقْبُوضٌ, &amp;c.; and hence the first, and perhaps most others, of the significations here following:] <b><i><FONT COLOR="DarkBlue">Male; masculine; of the male,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">masculine, sex,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">gender; contr. of</FONT></i></b> أُنْثَى: <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Msb, K, &amp;c.:) </FONT></i></b> [the corresponding word in Hebrew <b><i><FONT COLOR="DarkOliveGreen"> () has been supposed to have this signification because a male is much “ mentioned, ” or “ talked of; ” and it is well known that the Arabs make comparatively little account of a female:] pl. ذُكُورٌ (S, A, Msb, K) </FONT></i></b> and ذُكُورَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (A, Msb, K) </FONT></i></b> and ذِكَارٌ <b><i><FONT COLOR="DarkOliveGreen"> (K) and ذِكَارَةٌ and ذُكْرَانٌ (S, A, Msb, K) </FONT></i></b> and ذِكَرَةٌ: <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> [the last, in one copy of the S, I find written ↓ ذِكْرَةٌ , which, if correct, is a pl. of pauc.: and in the TA, in the same phrase in which it occurs in the S, it is written ↓ ذُكْرَةٌ , and expressly said to be with damm, so that it is a quasi―pl. n.:] the pl. form with و and ن is not allowable. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> One says, كَمِ الذِّكَرَةُ مِنْ وَلَدِكَ, or ↓ الذِّكْرَةُ , <b><i><FONT COLOR="DarkOliveGreen"> (accord. to different copies of the S,) </FONT></i></b> or ↓ الذُّكْرَةُ , with damm, <b><i><FONT COLOR="DarkOliveGreen"> (accord. to the TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">How many are the males of thy children?</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> The <b><i><FONT COLOR="DarkBlue">male organ of generation;</FONT></i></b> the <b><i><FONT COLOR="DarkBlue">penis;</FONT></i></b> syn. عَوْفٌ; <b><i><FONT COLOR="DarkOliveGreen"> (S, K, &amp;c.;) </FONT></i></b> of a man: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or the فَرْج [an equivocal term, but here evidently used in the above―mentioned sense,] of an animal: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> pl. ذُكُورٌ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or ذِكَرَةٌ, like عِنَبَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> or ذِكَارَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (T, TA,) </FONT></i></b> and ↓ مَذَاكِيرُ : <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K:) </FONT></i></b> the last contr. to analogy, <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb,) </FONT></i></b> as though used for the sake of distinction between this signification and the one immediately preceding: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or of the same class as مَحَاسِنُ [with respect to حُسْنٌ] and مَلَامِحُ [with respect to لَمْحَةٌ]: <b><i><FONT COLOR="DarkOliveGreen"> (ISd:) </FONT></i></b> Akh says that it is a pl. without a [proper] sing., like عَبَابِيدُ and أَبَابِيلُ: accord. to the T, it has no sing.; or if it have a sing., it is ↓ مُذْكِرٌ , like مُقْدِمٌ, of which the pl. is مَقَادِيمُ; and signifies the <b><i><FONT COLOR="DarkBlue">parts next to the penis:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or it signifies the <b><i><FONT COLOR="DarkBlue">penis with what is around it;</FONT></i></b> [or the <b><i><FONT COLOR="DarkBlue">genitals;</FONT></i></b>] and is similar to مَفَارِقُ in the phrase شَابَتْ مَفَارِقُ رَأْسِهِ: and قَطَعَ مَذَاكِيرَهُ signified <b><i><FONT COLOR="DarkBlue">He extirpated his penis.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> Applied to a man, <b><i><FONT COLOR="DarkOliveGreen"> (A, K,) </FONT></i></b> it also signifies <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Strong; courageous; acute and ardent; vigorous and effective in affairs;</FONT></i></b> [and also] <b><i><FONT COLOR="DarkBlue">stubborn; and disdainful:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or [<b><i><FONT COLOR="DarkBlue">masculine,</FONT></i></b> meaning] <b><i><FONT COLOR="DarkBlue">perfect;</FONT></i></b> like as أُنْثَى is applied to a woman. <b><i><FONT COLOR="DarkOliveGreen"> (T and A in art. انث.) </FONT></i></b> The signification of “ strong, courageous, and stubborn, ” and the significations which the same word has when applied to rain and to a saying, are assigned in the K to ↓ ذِكْرٌ ; but [SM says,] I know not how this is; for in the other lexicons they are assigned to ذَكَرٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> You say, لَا يَفْعَلُهُ إِلَّا ذُكُورَةُ الرِّجَالِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">None will do it but such as are strong,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">of men</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> Applied to iron, <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Of the toughest and best quality,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and strongest;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">contr. of</FONT></i></b> أَنِيثٌ; <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> [iron <b><i><FONT COLOR="DarkBlue">converted into steel;</FONT></i></b>] as also ↓ ذَكِيرٌ . <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> [See also ذُكْرَةٌ.] <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> Applied to a sword, <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Having</FONT></i></b> مَآء [i. e., <b><i><FONT COLOR="DarkBlue">diversified wavy marks, streaks,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">grain</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> as also ↓ مُذَّكَّرٌ : <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of which the edge is of steel</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (حَدِيدٌ ذَكَرٌ) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and the</FONT></i></b> مَتْن [or <b><i><FONT COLOR="DarkBlue">middle of the broad side</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">of soft iron;</FONT></i></b> of which the people say that they are of the fabric of the Jinn, or Genii: <b><i><FONT COLOR="DarkOliveGreen"> (A'Obeyd, S:) </FONT></i></b> or ↓ مُذَكَّرُ signifies <b><i><FONT COLOR="DarkBlue">having a sharp iron blade or edge:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (As:) </FONT></i></b> the pl. of the former is ذُكُورٌ. <b><i><FONT COLOR="DarkOliveGreen"> (Ham p. 168.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> ذُكُورُ البُقُولِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Herbs,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">leguminous plants, that are hard and thick:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA voce عُشْبٌ:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">that are thick, and inclining to bitterness:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA:) </FONT></i></b> like as أَحْرَارُهَا signifies such as are slender and sweet: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or the former signifies <b><i><FONT COLOR="DarkBlue">such as are thick and rough.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AHeyth.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b7―]</FONT></b> ذُكُورَةُ الطِّيبِ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> and ذُكُورُهُ, and ذِكَارَتُهُ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Perfume proper for men, exclusively of women:</FONT></i></b> i. e., <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">that leaves no stain;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">that becomes dissipated;</FONT></i></b> such as musk, and aloes―wood, and camphire, and غَالِيَة, and ذَرِيرَة. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [See the contr., طِيبٌ مُؤَنَّثٌ, in art. انث.] <p></p><b><FONT COLOR="DarkRed">[―b8―]</FONT></b> ذَكَرٌ applied to the Kur―án signifies <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Eminently excellent.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> See 2. <p></p><b><FONT COLOR="DarkRed">[―b9―]</FONT></b> Applied to a saying, <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Strong and firm:</FONT></i></b> and in like manner to poetry. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b10―]</FONT></b> The Arabs disliked a she―camel's bringing forth a male; and hence they applied the term ذَكَرٌ, met., to <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> Anything <b><i><FONT COLOR="DarkBlue">disliked.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b11―]</FONT></b> [Thus,] applied to rain, it signifies <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Violent;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">falling in large drops.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> They said, أَصَابَتِ الأَرْضَ ذُكُورُ الأَسْمِيَةِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Rains bringing intense cold and torrents fell upon the earth.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b12―]</FONT></b> Applied to a day, <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">Severe; distressing; hard to be borne:</FONT></i></b> see also مُذَكَّرٌ]. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b13―]</FONT></b> IDrd says, I think that the name الذكر [so in the TA, without any syll. signs; app. الذَّكَرُ] is applied by some of the Arabs to السِّمَاكُ الرَّامِحُ [or the star <b><i><FONT COLOR="DarkBlue">Arcturus</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
ذكر	ذَكَرٌ [probably originally signifying “ mentioned, ” or “ talked of, ” of the measure فَعَلٌ in the sense of the measure مَفْعُولٌ, like نَفَضٌ in the sense of مَنْفُوضٌ, and خَبَطٌ in the sense of مَخْبُوطٌ, and قَبَضٌ in the sense of مَقْبُوضٌ, &amp;c.; and hence the first, and perhaps most others, of the significations here following:] <b><i><FONT COLOR="DarkBlue">Male; masculine; of the male,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">masculine, sex,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">gender; contr. of</FONT></i></b> أُنْثَى: <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Msb, K, &amp;c.:) </FONT></i></b> [the corresponding word in Hebrew <b><i><FONT COLOR="DarkOliveGreen"> () has been supposed to have this signification because a male is much “ mentioned, ” or “ talked of; ” and it is well known that the Arabs make comparatively little account of a female:] pl. ذُكُورٌ (S, A, Msb, K) </FONT></i></b> and ذُكُورَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (A, Msb, K) </FONT></i></b> and ذِكَارٌ <b><i><FONT COLOR="DarkOliveGreen"> (K) and ذِكَارَةٌ and ذُكْرَانٌ (S, A, Msb, K) </FONT></i></b> and ذِكَرَةٌ: <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> [the last, in one copy of the S, I find written ↓ ذِكْرَةٌ , which, if correct, is a pl. of pauc.: and in the TA, in the same phrase in which it occurs in the S, it is written ↓ ذُكْرَةٌ , and expressly said to be with damm, so that it is a quasi―pl. n.:] the pl. form with و and ن is not allowable. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> One says, كَمِ الذِّكَرَةُ مِنْ وَلَدِكَ, or ↓ الذِّكْرَةُ , <b><i><FONT COLOR="DarkOliveGreen"> (accord. to different copies of the S,) </FONT></i></b> or ↓ الذُّكْرَةُ , with damm, <b><i><FONT COLOR="DarkOliveGreen"> (accord. to the TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">How many are the males of thy children?</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> The <b><i><FONT COLOR="DarkBlue">male organ of generation;</FONT></i></b> the <b><i><FONT COLOR="DarkBlue">penis;</FONT></i></b> syn. عَوْفٌ; <b><i><FONT COLOR="DarkOliveGreen"> (S, K, &amp;c.;) </FONT></i></b> of a man: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or the فَرْج [an equivocal term, but here evidently used in the above―mentioned sense,] of an animal: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> pl. ذُكُورٌ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or ذِكَرَةٌ, like عِنَبَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> or ذِكَارَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (T, TA,) </FONT></i></b> and ↓ مَذَاكِيرُ : <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K:) </FONT></i></b> the last contr. to analogy, <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb,) </FONT></i></b> as though used for the sake of distinction between this signification and the one immediately preceding: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or of the same class as مَحَاسِنُ [with respect to حُسْنٌ] and مَلَامِحُ [with respect to لَمْحَةٌ]: <b><i><FONT COLOR="DarkOliveGreen"> (ISd:) </FONT></i></b> Akh says that it is a pl. without a [proper] sing., like عَبَابِيدُ and أَبَابِيلُ: accord. to the T, it has no sing.; or if it have a sing., it is ↓ مُذْكِرٌ , like مُقْدِمٌ, of which the pl. is مَقَادِيمُ; and signifies the <b><i><FONT COLOR="DarkBlue">parts next to the penis:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or it signifies the <b><i><FONT COLOR="DarkBlue">penis with what is around it;</FONT></i></b> [or the <b><i><FONT COLOR="DarkBlue">genitals;</FONT></i></b>] and is similar to مَفَارِقُ in the phrase شَابَتْ مَفَارِقُ رَأْسِهِ: and قَطَعَ مَذَاكِيرَهُ signified <b><i><FONT COLOR="DarkBlue">He extirpated his penis.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> Applied to a man, <b><i><FONT COLOR="DarkOliveGreen"> (A, K,) </FONT></i></b> it also signifies <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Strong; courageous; acute and ardent; vigorous and effective in affairs;</FONT></i></b> [and also] <b><i><FONT COLOR="DarkBlue">stubborn; and disdainful:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or [<b><i><FONT COLOR="DarkBlue">masculine,</FONT></i></b> meaning] <b><i><FONT COLOR="DarkBlue">perfect;</FONT></i></b> like as أُنْثَى is applied to a woman. <b><i><FONT COLOR="DarkOliveGreen"> (T and A in art. انث.) </FONT></i></b> The signification of “ strong, courageous, and stubborn, ” and the significations which the same word has when applied to rain and to a saying, are assigned in the K to ↓ ذِكْرٌ ; but [SM says,] I know not how this is; for in the other lexicons they are assigned to ذَكَرٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> You say, لَا يَفْعَلُهُ إِلَّا ذُكُورَةُ الرِّجَالِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">None will do it but such as are strong,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">of men</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> Applied to iron, <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Of the toughest and best quality,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and strongest;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">contr. of</FONT></i></b> أَنِيثٌ; <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> [iron <b><i><FONT COLOR="DarkBlue">converted into steel;</FONT></i></b>] as also ↓ ذَكِيرٌ . <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> [See also ذُكْرَةٌ.] <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> Applied to a sword, <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Having</FONT></i></b> مَآء [i. e., <b><i><FONT COLOR="DarkBlue">diversified wavy marks, streaks,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">grain</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> as also ↓ مُذَّكَّرٌ : <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of which the edge is of steel</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (حَدِيدٌ ذَكَرٌ) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and the</FONT></i></b> مَتْن [or <b><i><FONT COLOR="DarkBlue">middle of the broad side</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">of soft iron;</FONT></i></b> of which the people say that they are of the fabric of the Jinn, or Genii: <b><i><FONT COLOR="DarkOliveGreen"> (A'Obeyd, S:) </FONT></i></b> or ↓ مُذَكَّرُ signifies <b><i><FONT COLOR="DarkBlue">having a sharp iron blade or edge:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (As:) </FONT></i></b> the pl. of the former is ذُكُورٌ. <b><i><FONT COLOR="DarkOliveGreen"> (Ham p. 168.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> ذُكُورُ البُقُولِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Herbs,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">leguminous plants, that are hard and thick:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA voce عُشْبٌ:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">that are thick, and inclining to bitterness:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA:) </FONT></i></b> like as أَحْرَارُهَا signifies such as are slender and sweet: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or the former signifies <b><i><FONT COLOR="DarkBlue">such as are thick and rough.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AHeyth.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b7―]</FONT></b> ذُكُورَةُ الطِّيبِ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> and ذُكُورُهُ, and ذِكَارَتُهُ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Perfume proper for men, exclusively of women:</FONT></i></b> i. e., <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">that leaves no stain;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">that becomes dissipated;</FONT></i></b> such as musk, and aloes―wood, and camphire, and غَالِيَة, and ذَرِيرَة. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [See the contr., طِيبٌ مُؤَنَّثٌ, in art. انث.] <p></p><b><FONT COLOR="DarkRed">[―b8―]</FONT></b> ذَكَرٌ applied to the Kur―án signifies <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Eminently excellent.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> See 2. <p></p><b><FONT COLOR="DarkRed">[―b9―]</FONT></b> Applied to a saying, <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Strong and firm:</FONT></i></b> and in like manner to poetry. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b10―]</FONT></b> The Arabs disliked a she―camel's bringing forth a male; and hence they applied the term ذَكَرٌ, met., to <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> Anything <b><i><FONT COLOR="DarkBlue">disliked.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b11―]</FONT></b> [Thus,] applied to rain, it signifies <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Violent;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">falling in large drops.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> They said, أَصَابَتِ الأَرْضَ ذُكُورُ الأَسْمِيَةِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Rains bringing intense cold and torrents fell upon the earth.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b12―]</FONT></b> Applied to a day, <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">Severe; distressing; hard to be borne:</FONT></i></b> see also مُذَكَّرٌ]. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b13―]</FONT></b> IDrd says, I think that the name الذكر [so in the TA, without any syll. signs; app. الذَّكَرُ] is applied by some of the Arabs to السِّمَاكُ الرَّامِحُ [or the star <b><i><FONT COLOR="DarkBlue">Arcturus</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
ذكر	ذَكُرٌ : see ذَكِيرٌ.
ذكر	ذَكُرٌ : see ذَكِيرٌ.
ذكر	ذَكِرٌ : see ذَكِيرٌ.
ذكر	ذَكِرٌ : see ذَكِيرٌ.
ذكر	ذَكْرٌ : see ذِكْرٌ: <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> and ذَكِيرٌ.
ذكر	ذَكْرٌ : see ذِكْرٌ: <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> and ذَكِيرٌ.
ذكر	ذُكْرٌ : see ذِكْرٌ, in six places. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> سَيْفٌ ذُو ذُكْرٍ, or ↓ ذُكُرٍ , <b><i><FONT COLOR="DarkOliveGreen"> (as in different copies of the S,) </FONT></i></b> and أَذْكِرَةٍ, [which is the pl.,] <b><i><FONT COLOR="DarkOliveGreen"> (A,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A cutting,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sharp, sword.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A.) </FONT></i></b> [See ذُكْرَةٌ.]
ذكر	ذُكْرٌ : see ذِكْرٌ, in six places. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> سَيْفٌ ذُو ذُكْرٍ, or ↓ ذُكُرٍ , <b><i><FONT COLOR="DarkOliveGreen"> (as in different copies of the S,) </FONT></i></b> and أَذْكِرَةٍ, [which is the pl.,] <b><i><FONT COLOR="DarkOliveGreen"> (A,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A cutting,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sharp, sword.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A.) </FONT></i></b> [See ذُكْرَةٌ.]
ذكر	ذِكْرٌ <b><i><FONT COLOR="DarkOliveGreen"> (Yoo, A'Obeyd, Yaakoob, S, M, A, Msb, K) </FONT></i></b> and ↓ ذُكْرٌ , <b><i><FONT COLOR="DarkOliveGreen"> (Yoo, A'Obeyd, Yaakoob, S, A, Msb, K, TA,) </FONT></i></b> or the latter only in the first of the senses here to be explained, <b><i><FONT COLOR="DarkOliveGreen"> (Fr, Msb, TA,) </FONT></i></b> and the latter only is mentioned in this sense in the Fs, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> and is said by El―Ahmar to be of the dial. of Kureysh, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> [both said in the Msb to be simple substs., though many hold them to be inf. ns.,] and ↓ ذَكْرٌ , accord. to one of the expositors of the Fs, but this is strange, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> and ↓ ذِكْرَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, M) </FONT></i></b> and ↓ ذُكْرَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (M, TA) </FONT></i></b> and ↓ ذِكْرَى , <b><i><FONT COLOR="DarkOliveGreen"> (S, M, [see 1, first sentence,]) </FONT></i></b> and also دِكْرٌ <b><i><FONT COLOR="DarkOliveGreen"> (S) and دُكْرٌ, mentioned by ISd as of the dial. of Rabee'ah, but held by him to be of weak authority, (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Remembrance;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, A, Msb, K, &amp;c.;) </FONT></i></b> the <b><i><FONT COLOR="DarkBlue">presence</FONT></i></b> of a thing <b><i><FONT COLOR="DarkBlue">in the mind:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Er―Rághib:) </FONT></i></b> also termed ذِكْرٌ بِالقَلْبِ, <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA,) </FONT></i></b> to distinguish it from ذِكْرٌ in another sense, to be explained below: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> he pl. of ↓ ذِكْرَةٌ is ذِكَرٌ, <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> also said to be pl. of ↓ ذِكْرَى . <b><i><FONT COLOR="DarkOliveGreen"> (MF, art. احد.) </FONT></i></b> You say, ↓ اِجْعَلْهُ مِنْكَ عَلَى ذُكْرٍ and ذِكْرٍ in the same sense, <b><i><FONT COLOR="DarkBlue">Place thou him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, in thy remembrance.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> And أَجْعَلَهُ مِنِّى ↓ عَلَى ذُكْرٍ , and ذِكْرٍ, <b><i><FONT COLOR="DarkBlue">I will not forget him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> And ↓ مَا زَالَ مِنِّى عَلَى ذُكْرٍ , and ذِكْرٍ <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or the former only, <b><i><FONT COLOR="DarkOliveGreen"> (Fr, Msb, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, did not cease to be in my remembrance;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">I did not forget him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Fr, TA.) </FONT></i></b> And ↓ أَنْتَ مِنِّى عَلَى ذُكْرٍ <b><i><FONT COLOR="DarkBlue">Thou art in my mind.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ISd, Lb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> The words in the Kur [xxix. 44] وَلَذِكْرُ ا للّٰهِ أَكْبَرُ admit of two explanations: <b><i><FONT COLOR="DarkBlue">The remembrance of God is better</FONT></i></b> for a man than a man's remembrance of a man: and <b><i><FONT COLOR="DarkBlue">the remembrance of God is better</FONT></i></b> as more efficacious in forbidding evil conduct than is prayer. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> ذِكْرٌ also signifies <b><i><FONT COLOR="DarkBlue">Memory; a certain quality of the mind, by which a man is able to remember what he cares to know;</FONT></i></b> like حِفُظٌ, except that this latter term is used with regard to the preservation of a thing [in the mind], whereas the former is used with regard to calling it to mind. <b><i><FONT COLOR="DarkOliveGreen"> (Er―Rághib.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also ذِكْرٌ <b><i><FONT COLOR="DarkOliveGreen"> (Er―Rághib, Msb, TA) </FONT></i></b> and ↓ ذُكْرٌ , <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA,) </FONT></i></b> or the former only accord. to Fr, <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA,) </FONT></i></b> and ↓ ذِكْرَى <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> The <b><i><FONT COLOR="DarkBlue">mention, telling, relating,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">saying,</FONT></i></b> of a thing: said by some to be <b><i><FONT COLOR="DarkBlue">contr. of</FONT></i></b> صَمْتٌ: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and also termed ذِكْرٌ بِاللِّسَانِ <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA,) </FONT></i></b> to distinguish it from ذِكْرٌ in the sense first explained above. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also ذِكْرٌ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> The <b><i><FONT COLOR="DarkBlue">praise,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">glorification, of God;</FONT></i></b> the <b><i><FONT COLOR="DarkBlue">celebration,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">declaration, of his remoteness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">freedom, from every impurity</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">imperfection,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">from everything derogatory from his glory;</FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">saying</FONT></i></b> سُبْحَانَ, ا للّٰهِ, [<b><i><FONT COLOR="DarkBlue">and</FONT></i></b> الحَمْدُ لِلّٰهِ, <b><i><FONT COLOR="DarkBlue">and</FONT></i></b> أَللّٰهُ أَكْبَرُ,] <b><i><FONT COLOR="DarkBlue">and</FONT></i></b> لَا إِلَاهَ إِلَّا ا للّٰهُ, [&amp;c., see 1,] <b><i><FONT COLOR="DarkBlue">and uttering all the forms of his praise: a reading,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">reciting, of the Kur―án: a thanking</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">God</FONT></i></b>]: <b><i><FONT COLOR="DarkBlue">obedience</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">to God</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (Abu―l― 'Abbás:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">prayer to God;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">supplication.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Abu―l―'Abbás, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> Also <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Praise,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">eulogy,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">good speech,</FONT></i></b> of another. <b><i><FONT COLOR="DarkOliveGreen"> (S, * K, * TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> [And, accord. to some, <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Dispraise,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">evil speech.</FONT></i></b> See 1.] <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> Also <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A thing that is current upon the tongue.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Fame; renown; report; reputation;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">whether good or evil;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ISd;) </FONT></i></b> as also ↓ ذُكْرَةٌ . <b><i><FONT COLOR="DarkOliveGreen"> (AZ, ISd, K.) </FONT></i></b> Thus in the saying, لَهُ ذِكْرٌ فِى النَّاسِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He has fame among the people:</FONT></i></b> in which it has also the signification next following. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b7―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Eminence; nobility; honour.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Msb, K.) </FONT></i></b> So in the Kur [xciv. 4], وَرَفَعْنَا لَكَ ذِكْرَكَ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">And We have raised for thee thine eminence,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">thy nobility,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">thine honour:</FONT></i></b> as some say, it means, when I am mentioned, thou art mentioned with Me: and again, in the Kur [xliii. 43], وَ إِنَّهُ لَذِكْرٌ لَكَ وَ لِقَوْمِكَ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">And verily it</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (the Kur―án) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">is an honour to thee and to thy people.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> Also, in the Kur [xxxviii. 1], وَ القُرْآنِ ذِى الذِّكْرِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">By the Kur―án possessed of eminence, &amp;c.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S) <p></p><b><FONT COLOR="DarkRed">[―b8―]</FONT></b> Also (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A book containing an exposition of religion, and an institution of religious laws:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">any book of the prophets:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and especially the <b><i><FONT COLOR="DarkBlue">Kur―án:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (MF, TA:) </FONT></i></b> and the تَوْرَاةٌ [or <b><i><FONT COLOR="DarkBlue">Book of the Law revealed to Moses</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (Aboo―Hureyreh, TA in art. زبر:) </FONT></i></b> and that [<b><i><FONT COLOR="DarkBlue">law</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">which is</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">recorded</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">in heaven.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Sa'eed Ibn―Jubeyr, TA ubi suprà.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b9―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">An exhortation; an admonition,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a warning.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Bd in xxxviii. 1.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b10―]</FONT></b> ذِكْرُ حَقٍّ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A written obligation;</FONT></i></b> syn. صَكٌّ: <b><i><FONT COLOR="DarkOliveGreen"> (A, K:) </FONT></i></b> pl. ذُكُورُ حَقٍّ, <b><i><FONT COLOR="DarkOliveGreen"> (A,) </FONT></i></b> or ذُكُورُ حُقُوقٍ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> You say, لِى عَلَى هٰذَا الأَمْرِ ذِكْرُ حَقٍّ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">I have a written obligation to insure this thing</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> See also the next paragraph, in the latter half.
ذكر	ذِكْرٌ <b><i><FONT COLOR="DarkOliveGreen"> (Yoo, A'Obeyd, Yaakoob, S, M, A, Msb, K) </FONT></i></b> and ↓ ذُكْرٌ , <b><i><FONT COLOR="DarkOliveGreen"> (Yoo, A'Obeyd, Yaakoob, S, A, Msb, K, TA,) </FONT></i></b> or the latter only in the first of the senses here to be explained, <b><i><FONT COLOR="DarkOliveGreen"> (Fr, Msb, TA,) </FONT></i></b> and the latter only is mentioned in this sense in the Fs, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> and is said by El―Ahmar to be of the dial. of Kureysh, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> [both said in the Msb to be simple substs., though many hold them to be inf. ns.,] and ↓ ذَكْرٌ , accord. to one of the expositors of the Fs, but this is strange, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> and ↓ ذِكْرَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, M) </FONT></i></b> and ↓ ذُكْرَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (M, TA) </FONT></i></b> and ↓ ذِكْرَى , <b><i><FONT COLOR="DarkOliveGreen"> (S, M, [see 1, first sentence,]) </FONT></i></b> and also دِكْرٌ <b><i><FONT COLOR="DarkOliveGreen"> (S) and دُكْرٌ, mentioned by ISd as of the dial. of Rabee'ah, but held by him to be of weak authority, (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Remembrance;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, A, Msb, K, &amp;c.;) </FONT></i></b> the <b><i><FONT COLOR="DarkBlue">presence</FONT></i></b> of a thing <b><i><FONT COLOR="DarkBlue">in the mind:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Er―Rághib:) </FONT></i></b> also termed ذِكْرٌ بِالقَلْبِ, <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA,) </FONT></i></b> to distinguish it from ذِكْرٌ in another sense, to be explained below: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> he pl. of ↓ ذِكْرَةٌ is ذِكَرٌ, <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> also said to be pl. of ↓ ذِكْرَى . <b><i><FONT COLOR="DarkOliveGreen"> (MF, art. احد.) </FONT></i></b> You say, ↓ اِجْعَلْهُ مِنْكَ عَلَى ذُكْرٍ and ذِكْرٍ in the same sense, <b><i><FONT COLOR="DarkBlue">Place thou him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, in thy remembrance.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> And أَجْعَلَهُ مِنِّى ↓ عَلَى ذُكْرٍ , and ذِكْرٍ, <b><i><FONT COLOR="DarkBlue">I will not forget him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> And ↓ مَا زَالَ مِنِّى عَلَى ذُكْرٍ , and ذِكْرٍ <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or the former only, <b><i><FONT COLOR="DarkOliveGreen"> (Fr, Msb, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, did not cease to be in my remembrance;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">I did not forget him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Fr, TA.) </FONT></i></b> And ↓ أَنْتَ مِنِّى عَلَى ذُكْرٍ <b><i><FONT COLOR="DarkBlue">Thou art in my mind.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ISd, Lb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> The words in the Kur [xxix. 44] وَلَذِكْرُ ا للّٰهِ أَكْبَرُ admit of two explanations: <b><i><FONT COLOR="DarkBlue">The remembrance of God is better</FONT></i></b> for a man than a man's remembrance of a man: and <b><i><FONT COLOR="DarkBlue">the remembrance of God is better</FONT></i></b> as more efficacious in forbidding evil conduct than is prayer. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> ذِكْرٌ also signifies <b><i><FONT COLOR="DarkBlue">Memory; a certain quality of the mind, by which a man is able to remember what he cares to know;</FONT></i></b> like حِفُظٌ, except that this latter term is used with regard to the preservation of a thing [in the mind], whereas the former is used with regard to calling it to mind. <b><i><FONT COLOR="DarkOliveGreen"> (Er―Rághib.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also ذِكْرٌ <b><i><FONT COLOR="DarkOliveGreen"> (Er―Rághib, Msb, TA) </FONT></i></b> and ↓ ذُكْرٌ , <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA,) </FONT></i></b> or the former only accord. to Fr, <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA,) </FONT></i></b> and ↓ ذِكْرَى <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> The <b><i><FONT COLOR="DarkBlue">mention, telling, relating,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">saying,</FONT></i></b> of a thing: said by some to be <b><i><FONT COLOR="DarkBlue">contr. of</FONT></i></b> صَمْتٌ: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and also termed ذِكْرٌ بِاللِّسَانِ <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA,) </FONT></i></b> to distinguish it from ذِكْرٌ in the sense first explained above. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also ذِكْرٌ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> The <b><i><FONT COLOR="DarkBlue">praise,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">glorification, of God;</FONT></i></b> the <b><i><FONT COLOR="DarkBlue">celebration,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">declaration, of his remoteness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">freedom, from every impurity</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">imperfection,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">from everything derogatory from his glory;</FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">saying</FONT></i></b> سُبْحَانَ, ا للّٰهِ, [<b><i><FONT COLOR="DarkBlue">and</FONT></i></b> الحَمْدُ لِلّٰهِ, <b><i><FONT COLOR="DarkBlue">and</FONT></i></b> أَللّٰهُ أَكْبَرُ,] <b><i><FONT COLOR="DarkBlue">and</FONT></i></b> لَا إِلَاهَ إِلَّا ا للّٰهُ, [&amp;c., see 1,] <b><i><FONT COLOR="DarkBlue">and uttering all the forms of his praise: a reading,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">reciting, of the Kur―án: a thanking</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">God</FONT></i></b>]: <b><i><FONT COLOR="DarkBlue">obedience</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">to God</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (Abu―l― 'Abbás:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">prayer to God;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">supplication.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Abu―l―'Abbás, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> Also <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Praise,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">eulogy,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">good speech,</FONT></i></b> of another. <b><i><FONT COLOR="DarkOliveGreen"> (S, * K, * TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> [And, accord. to some, <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Dispraise,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">evil speech.</FONT></i></b> See 1.] <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> Also <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A thing that is current upon the tongue.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Fame; renown; report; reputation;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">whether good or evil;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ISd;) </FONT></i></b> as also ↓ ذُكْرَةٌ . <b><i><FONT COLOR="DarkOliveGreen"> (AZ, ISd, K.) </FONT></i></b> Thus in the saying, لَهُ ذِكْرٌ فِى النَّاسِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He has fame among the people:</FONT></i></b> in which it has also the signification next following. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b7―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Eminence; nobility; honour.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Msb, K.) </FONT></i></b> So in the Kur [xciv. 4], وَرَفَعْنَا لَكَ ذِكْرَكَ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">And We have raised for thee thine eminence,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">thy nobility,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">thine honour:</FONT></i></b> as some say, it means, when I am mentioned, thou art mentioned with Me: and again, in the Kur [xliii. 43], وَ إِنَّهُ لَذِكْرٌ لَكَ وَ لِقَوْمِكَ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">And verily it</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (the Kur―án) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">is an honour to thee and to thy people.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> Also, in the Kur [xxxviii. 1], وَ القُرْآنِ ذِى الذِّكْرِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">By the Kur―án possessed of eminence, &amp;c.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S) <p></p><b><FONT COLOR="DarkRed">[―b8―]</FONT></b> Also (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A book containing an exposition of religion, and an institution of religious laws:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">any book of the prophets:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and especially the <b><i><FONT COLOR="DarkBlue">Kur―án:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (MF, TA:) </FONT></i></b> and the تَوْرَاةٌ [or <b><i><FONT COLOR="DarkBlue">Book of the Law revealed to Moses</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (Aboo―Hureyreh, TA in art. زبر:) </FONT></i></b> and that [<b><i><FONT COLOR="DarkBlue">law</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">which is</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">recorded</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">in heaven.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Sa'eed Ibn―Jubeyr, TA ubi suprà.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b9―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">An exhortation; an admonition,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a warning.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Bd in xxxviii. 1.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b10―]</FONT></b> ذِكْرُ حَقٍّ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A written obligation;</FONT></i></b> syn. صَكٌّ: <b><i><FONT COLOR="DarkOliveGreen"> (A, K:) </FONT></i></b> pl. ذُكُورُ حَقٍّ, <b><i><FONT COLOR="DarkOliveGreen"> (A,) </FONT></i></b> or ذُكُورُ حُقُوقٍ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> You say, لِى عَلَى هٰذَا الأَمْرِ ذِكْرُ حَقٍّ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">I have a written obligation to insure this thing</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> See also the next paragraph, in the latter half.
ذكر أسدل	ذَكَرٌ أَسْدَلُ <b><i><FONT COLOR="DarkBlue">An inclining penis:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K:) </FONT></i></b> pl. [by rule سُدْلٌ, but it is said to be] سُدُلٌ, i. e. like كُتُبٌ. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
ذكر أوقب	ذَكَرٌ أَوْقَبُ <b><i><FONT COLOR="DarkBlue">Multum penetrans in vulvam penis.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> رَكِيَّةٌ وَقْبَاءُ, <b><i><FONT COLOR="DarkBlue">A well of which the water sinks into the earth.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
ذكر قيسبان	ذَكَرٌ قَيْسَبَانٌ [in the CK قَيْسَبَانُ] <b><i><FONT COLOR="DarkBlue">Penis durus et crassus.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
ذكرة	ذَكَرَةٌ : see مُذَكَّرٌ.
ذكرة	ذَكَرَةٌ : see مُذَكَّرٌ.
ذكرة	ذَكِرَةٌ : see مُذَكَّرٌ.
ذكرة	ذَكِرَةٌ : see مُذَكَّرٌ.
ذكرة	ذَكْرَةٌ : see مُذَكَّرٌ.
ذكرة	ذَكْرَةٌ : see مُذَكَّرٌ.
ذكرة	ذُكْرَةٌ : see ذِكْرٌ, in two places: <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> and ذَكَرٌ, in two places. <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> Also <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A piece of steel that is added</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">to the edge of a sword and</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">to the head of an axe &amp;c.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Sharpness</FONT></i></b> of a sword: [see also ذُكْرٌ:] and of a man. <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K.) </FONT></i></b> You say, ذَهَبَتْ ذُكْرَةُ السَّيْفِ, and ذُكْرَةُ الرَّجُلِ, <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The sharpness of the sword,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">the sharpness of the man, went.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A.) </FONT></i></b>
ذكرة	ذُكْرَةٌ : see ذِكْرٌ, in two places: <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> and ذَكَرٌ, in two places. <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> Also <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A piece of steel that is added</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">to the edge of a sword and</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">to the head of an axe &amp;c.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Sharpness</FONT></i></b> of a sword: [see also ذُكْرٌ:] and of a man. <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K.) </FONT></i></b> You say, ذَهَبَتْ ذُكْرَةُ السَّيْفِ, and ذُكْرَةُ الرَّجُلِ, <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The sharpness of the sword,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">the sharpness of the man, went.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A.) </FONT></i></b>
ذكرة	ذِكْرَةٌ : see ذِكْرٌ, in two places: <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> and ذَكَرٌ, in two places.
ذكرة	ذِكْرَةٌ : see ذِكْرٌ, in two places: <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> and ذَكَرٌ, in two places.
ذكره	ذَكَرَهُ , [aor. ذَكُرَ ,] inf. n. ذِكْرَى, <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Msb,) </FONT></i></b> which is fem., <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> and imperfectly decl., <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> and ذِكْرٌ <b><i><FONT COLOR="DarkOliveGreen"> (A, K) </FONT></i></b> [and ذُكْرٌ, or, accord. to EtTebreezee, <b><i><FONT COLOR="DarkOliveGreen"> (Ham p. 26,) </FONT></i></b> the latter of these two but not the former, or, as is said in the Msb., both are properly substs., and a distinction is made between them, as will be shown below,] and تَذْكَارٌ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He preserved it in his memory:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he remembered it;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A;) </FONT></i></b> as also ذَكَرَهُ بِقَلْبِهِ [to distinguish it from ذَكَرَ in a sense afterwards to be explained], <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb,) </FONT></i></b> and ↓ تذكّرهُ ; <b><i><FONT COLOR="DarkOliveGreen"> (S, A;) </FONT></i></b> and ↓ اِدَّكَرَهُ <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA,) </FONT></i></b> originally اِذْتَكَرَهُ <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> and اِذَّكَرَهُ <b><i><FONT COLOR="DarkOliveGreen"> (TA, and so in the CK,) </FONT></i></b> and اِذْدَكَرَهُ <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> and ↓ استذكرهُ , <b><i><FONT COLOR="DarkOliveGreen"> (AZ, K,) </FONT></i></b> signify the same as تذكّرهُ <b><i><FONT COLOR="DarkOliveGreen"> (K) [as explained above]: ↓ تذكّرهُ signifies also <b><i><FONT COLOR="DarkBlue">he became reminded of it;</FONT></i></b> (Msb;) </FONT></i></b> [and so ↓ ادّكرهُ and its variations: and ↓ استذكرهُ seems properly to signify, as also ↓ تذكرّهُ , <b><i><FONT COLOR="DarkBlue">he recollected it;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">called it to mind:</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">he sought to remember it:</FONT></i></b> and ↓ استذكر and ↓ تذكّر used intransitively, <b><i><FONT COLOR="DarkBlue">he sought,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">endeavoured, to remember.</FONT></i></b>] You say, ذَكَرْتُ الشَّىْءَ بَعْدَ النِّسْيَانِ [<b><i><FONT COLOR="DarkBlue">I remembered the thing after forgetting</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> and ذَكَرْتُ المَنْسِىَّ and ↓ تَذَكَّرْتُهُ [<b><i><FONT COLOR="DarkBlue">I remembered the thing forgotten,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">I became reminded of it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">I recollected it</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (A:) </FONT></i></b> and بَعْدَ أَمَهٍ ↓ ادّكر , occurring in the Kur [xii. 45, accord. to one reading of the last word], means <b><i><FONT COLOR="DarkBlue">He remembered</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">became reminded</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">after forgetting.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S) And رَبَطَ فِى بِهِ حَاجَتِهِ ↓ إِصْبَعِهِ خَيْطًا يَسْتَذْكِرُ [<b><i><FONT COLOR="DarkBlue">He tied upon his finger a thread</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">string, seeking to remember,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">recollect,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">call to mind, thereby the thing that he wanted:</FONT></i></b> such a thread or string is commonly called رَتِيمَةٌ:]: (AZ:) </FONT></i></b> and ↓ استذكر is used alone with the like signification [i. e. <b><i><FONT COLOR="DarkBlue">He sought to remember</FONT></i></b>]: and also signifies <b><i><FONT COLOR="DarkBlue">He studied</FONT></i></b> a book <b><i><FONT COLOR="DarkBlue">and preserved it in his memory,</FONT></i></b> accord. to the K; but accord. to other lexicons, <b><i><FONT COLOR="DarkBlue">he studied</FONT></i></b> a thing <b><i><FONT COLOR="DarkBlue">in order to remember it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">preserve</FONT></i></b> it <b><i><FONT COLOR="DarkBlue">in his memory:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> you say, بِدِرَاسَتِهِ ↓ استذكر <b><i><FONT COLOR="DarkBlue">He sought to remember by his studying</FONT></i></b> of a book. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> ذَكَرَ حَقَّهُ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> inf. n. ذِكْرٌ <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He was mindful of his right,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">claim; and did not neglect it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> Agreeably with this explanation, the words in the Kur [ii. 231, &amp;c.,] وَا ذْكُرُوا نِعْمَةَ ا للّٰهِ عَلَيْكُمْ have been rendered <b><i><FONT COLOR="DarkBlue">And be ye mindful of, and neglect not to be thankful for, the favour of God conferred upon you:</FONT></i></b> like as an Arab says to his companion, اُذْكُرْ حَقِّىعَلَيْكَ <b><i><FONT COLOR="DarkBlue">Be thou mindful of my claim upon thee; and neglect it not.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> [In like manner also are explained the words] وَا ذْكُرُوا مَا فِيهِ in the Kur [ii. 60], <b><i><FONT COLOR="DarkBlue">And study ye what is in it, and forget it not:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">think ye upon what is in it:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">do ye what is in it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Bd.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> One says, مَا ا سْمُكَ أَذْكُرْ, <b><i><FONT COLOR="DarkOliveGreen"> (Fs and Lb, and so in a copy of the K,) </FONT></i></b> or أَذْكُرْهُ, <b><i><FONT COLOR="DarkOliveGreen"> (so in another copy of the K, and in the TA,) </FONT></i></b> the hemzeh of أَذْكُرْ being disjunctive, <b><i><FONT COLOR="DarkOliveGreen"> (Lb, K,) </FONT></i></b> [in the CK we find مَا اسمُكَ اَذْكِرْهُ بقطعِ الهَمْزَةِ مِنْ اَذْكَر, as though the reading were أَذْكَرْهُ with a disjunctive hemzeh from أَذْكَرَ, which is manifestly wrong,] and with fet―h, because it is the hemzeh of the first person of a triliteral [unaugmented] verb, and with the ر mejzoom, because it is the complement of an interrogative phrase: <b><i><FONT COLOR="DarkOliveGreen"> (Lb:) </FONT></i></b> it is expressive of disapprobation, <b><i><FONT COLOR="DarkOliveGreen"> (Lb, K,) </FONT></i></b> and means, <b><i><FONT COLOR="DarkBlue">Acquaint me with thy name:</FONT></i></b> [or, lit., <b><i><FONT COLOR="DarkBlue">what is thy name?</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">I will remember it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">I will bear it in mind</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (اذكره) </FONT></i></b>: the conditional phrase [if thou tell it to me] is suppressed because unnecessary, on account of frequent usage of the saying, and because what remains is indicative of it: <b><i><FONT COLOR="DarkOliveGreen"> (Lb, MF:) </FONT></i></b> the saying is a prov.; and is also related with the conjunctive hemzeh, [ا ذْكُرْ, or ا ذْكُرْ; in which case it is most appropriately rendered, <b><i><FONT COLOR="DarkBlue">What is thy name? Say:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">Tell it</FONT></i></b>] but the reading with the disjunctive hemzeh is that which is commonly known: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> [for] <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> ذَكَرَهُ, aor. ذَكُرَ , <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> inf. n. ذِكْرَى, fem., [and imperfectly decl,] <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> and ذِكْرٌ and ذُكْرٌ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> [or the former of these two <b><i><FONT COLOR="DarkOliveGreen"> (which is the most common of all) </FONT></i></b> but not the latter, or, as is said in the Msb, both are properly substs., and a distinction is made between them, as will be shown below,] also signifies <b><i><FONT COLOR="DarkBlue">He mentioned it; told it; related it; said it;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> and so ذَكَرَهُ بِلِسَانِهِ [to distinguish it from ذَكَرَ in the first sense explained above]. <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb.) </FONT></i></b> You say ذَكَرْتُ لِفُلَانٍ حَدِيثَ كَذَاوَكَذَا <b><i><FONT COLOR="DarkBlue">I mentioned,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">told,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">related, to such a one the story of such and such things.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And ذَكَرَ ا مْرَأُ بِمَا لَيْسَ فِيهِ [<b><i><FONT COLOR="DarkBlue">He mentioned,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">spoke of, a man as having that attribute which was not in him</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (El―Jámi' es―Sagheer voce مَنْ) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And ذَكَرَهُ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He magnified Him,</FONT></i></b> namely, God; <b><i><FONT COLOR="DarkBlue">celebrated, lauded,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">praised, Him; asserted his unity;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Zj;) </FONT></i></b> [saying سُبْحَانَ ا للّٰهِ, and الحَمْدُ لِلّٰهِ, and اَللّٰهُ أَكْبَرُ; or لَاإِلَاهَ إِلَّاا للّٰهُ; or هُوَا للّٰهُ; or the like.] <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> [And, in like manner, <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He spoke well of him,</FONT></i></b> namely, a man; <b><i><FONT COLOR="DarkBlue">mentioned him with approbation; eulogized, praised,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">commended, him:</FONT></i></b> for ذَكَرَهُ بِالجَمِيلِ, or بِخَيْرٍ See ذِكْرٌ below.] <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> Also, contr., [for ذَكَرَهُ بِالقَبِيحِ or بِشَرٍّ] <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He spoke evil of him; men―</FONT></i></b> <b><i><FONT COLOR="DarkBlue">tioned him with evil words;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Fr;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">mentioned his vices,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">faults; spoke evil of him behind his back,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in his absence, saying of him what would grieve him if he heard it, but saying what was true;</FONT></i></b> or merely <b><i><FONT COLOR="DarkBlue">said of him what would grieve him:</FONT></i></b> an elliptical expression in this and in the contrary sense; what is meant being known. <b><i><FONT COLOR="DarkOliveGreen"> (Zj.) </FONT></i></b> One says to a man, لَئِنْ ذَكَرْتَنِى لَتَنْدَمَنَّ, meaning [<b><i><FONT COLOR="DarkBlue">Verily, if thou mention me</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">with evil words</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">thou will assuredly repent</FONT></i></b>]: and in like manner the verb is used in the Kur xxi. 37 and 61: and 'Antarah says, لَاتَذْكُرِى فَرَسِى وَمَا أَطْعَمْتُهُ فَيَكُونَ جِلْدُكَ مِثْلَ جِلْدِ الأَجْرَبِ meaning <b><i><FONT COLOR="DarkBlue">Mention thou not reproachfully</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">my horse, and what I have given him for food, for,</FONT></i></b> if thou do, <b><i><FONT COLOR="DarkBlue">thy skin will be like the skin of the scabby</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (Fr, T:) </FONT></i></b> but AHeyth disallows this signification of the verb, and explains the saying of 'Antarah as meaning, <b><i><FONT COLOR="DarkBlue">Be not thou fond of mentioning my horse,</FONT></i></b> and my preferring him before the family. <b><i><FONT COLOR="DarkOliveGreen"> (T, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> ذَكَرَ فُلَانَةَ, inf. n ذِكْرٌ, [expressly said to be] with kesr, [so in the CK, and I think it the right reading,] or ذَكْرٌ, [so in a MS. copy of the K, and in the TA,] with fet―h, [so in the TA,] <b><i><FONT COLOR="DarkBlue">He demanded such a one in marriage:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he addressed himself to demand her in marriage:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> [as though the mentioning a woman implied a desire to demand her in marriage:] it occurs in one of these two senses in a trad. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> ذَكَرَهُ, inf. n. ذَكْرٌ, with fet―h, <b><i><FONT COLOR="DarkBlue">He struck him upon his penis.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
ذكره	ذَكَرَهُ , [aor. ذَكُرَ ,] inf. n. ذِكْرَى, <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Msb,) </FONT></i></b> which is fem., <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> and imperfectly decl., <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> and ذِكْرٌ <b><i><FONT COLOR="DarkOliveGreen"> (A, K) </FONT></i></b> [and ذُكْرٌ, or, accord. to EtTebreezee, <b><i><FONT COLOR="DarkOliveGreen"> (Ham p. 26,) </FONT></i></b> the latter of these two but not the former, or, as is said in the Msb., both are properly substs., and a distinction is made between them, as will be shown below,] and تَذْكَارٌ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He preserved it in his memory:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he remembered it;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A;) </FONT></i></b> as also ذَكَرَهُ بِقَلْبِهِ [to distinguish it from ذَكَرَ in a sense afterwards to be explained], <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb,) </FONT></i></b> and ↓ تذكّرهُ ; <b><i><FONT COLOR="DarkOliveGreen"> (S, A;) </FONT></i></b> and ↓ اِدَّكَرَهُ <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA,) </FONT></i></b> originally اِذْتَكَرَهُ <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> and اِذَّكَرَهُ <b><i><FONT COLOR="DarkOliveGreen"> (TA, and so in the CK,) </FONT></i></b> and اِذْدَكَرَهُ <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> and ↓ استذكرهُ , <b><i><FONT COLOR="DarkOliveGreen"> (AZ, K,) </FONT></i></b> signify the same as تذكّرهُ <b><i><FONT COLOR="DarkOliveGreen"> (K) [as explained above]: ↓ تذكّرهُ signifies also <b><i><FONT COLOR="DarkBlue">he became reminded of it;</FONT></i></b> (Msb;) </FONT></i></b> [and so ↓ ادّكرهُ and its variations: and ↓ استذكرهُ seems properly to signify, as also ↓ تذكرّهُ , <b><i><FONT COLOR="DarkBlue">he recollected it;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">called it to mind:</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">he sought to remember it:</FONT></i></b> and ↓ استذكر and ↓ تذكّر used intransitively, <b><i><FONT COLOR="DarkBlue">he sought,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">endeavoured, to remember.</FONT></i></b>] You say, ذَكَرْتُ الشَّىْءَ بَعْدَ النِّسْيَانِ [<b><i><FONT COLOR="DarkBlue">I remembered the thing after forgetting</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> and ذَكَرْتُ المَنْسِىَّ and ↓ تَذَكَّرْتُهُ [<b><i><FONT COLOR="DarkBlue">I remembered the thing forgotten,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">I became reminded of it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">I recollected it</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (A:) </FONT></i></b> and بَعْدَ أَمَهٍ ↓ ادّكر , occurring in the Kur [xii. 45, accord. to one reading of the last word], means <b><i><FONT COLOR="DarkBlue">He remembered</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">became reminded</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">after forgetting.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S) And رَبَطَ فِى بِهِ حَاجَتِهِ ↓ إِصْبَعِهِ خَيْطًا يَسْتَذْكِرُ [<b><i><FONT COLOR="DarkBlue">He tied upon his finger a thread</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">string, seeking to remember,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">recollect,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">call to mind, thereby the thing that he wanted:</FONT></i></b> such a thread or string is commonly called رَتِيمَةٌ:]: (AZ:) </FONT></i></b> and ↓ استذكر is used alone with the like signification [i. e. <b><i><FONT COLOR="DarkBlue">He sought to remember</FONT></i></b>]: and also signifies <b><i><FONT COLOR="DarkBlue">He studied</FONT></i></b> a book <b><i><FONT COLOR="DarkBlue">and preserved it in his memory,</FONT></i></b> accord. to the K; but accord. to other lexicons, <b><i><FONT COLOR="DarkBlue">he studied</FONT></i></b> a thing <b><i><FONT COLOR="DarkBlue">in order to remember it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">preserve</FONT></i></b> it <b><i><FONT COLOR="DarkBlue">in his memory:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> you say, بِدِرَاسَتِهِ ↓ استذكر <b><i><FONT COLOR="DarkBlue">He sought to remember by his studying</FONT></i></b> of a book. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> ذَكَرَ حَقَّهُ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> inf. n. ذِكْرٌ <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He was mindful of his right,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">claim; and did not neglect it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> Agreeably with this explanation, the words in the Kur [ii. 231, &amp;c.,] وَا ذْكُرُوا نِعْمَةَ ا للّٰهِ عَلَيْكُمْ have been rendered <b><i><FONT COLOR="DarkBlue">And be ye mindful of, and neglect not to be thankful for, the favour of God conferred upon you:</FONT></i></b> like as an Arab says to his companion, اُذْكُرْ حَقِّىعَلَيْكَ <b><i><FONT COLOR="DarkBlue">Be thou mindful of my claim upon thee; and neglect it not.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> [In like manner also are explained the words] وَا ذْكُرُوا مَا فِيهِ in the Kur [ii. 60], <b><i><FONT COLOR="DarkBlue">And study ye what is in it, and forget it not:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">think ye upon what is in it:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">do ye what is in it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Bd.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> One says, مَا ا سْمُكَ أَذْكُرْ, <b><i><FONT COLOR="DarkOliveGreen"> (Fs and Lb, and so in a copy of the K,) </FONT></i></b> or أَذْكُرْهُ, <b><i><FONT COLOR="DarkOliveGreen"> (so in another copy of the K, and in the TA,) </FONT></i></b> the hemzeh of أَذْكُرْ being disjunctive, <b><i><FONT COLOR="DarkOliveGreen"> (Lb, K,) </FONT></i></b> [in the CK we find مَا اسمُكَ اَذْكِرْهُ بقطعِ الهَمْزَةِ مِنْ اَذْكَر, as though the reading were أَذْكَرْهُ with a disjunctive hemzeh from أَذْكَرَ, which is manifestly wrong,] and with fet―h, because it is the hemzeh of the first person of a triliteral [unaugmented] verb, and with the ر mejzoom, because it is the complement of an interrogative phrase: <b><i><FONT COLOR="DarkOliveGreen"> (Lb:) </FONT></i></b> it is expressive of disapprobation, <b><i><FONT COLOR="DarkOliveGreen"> (Lb, K,) </FONT></i></b> and means, <b><i><FONT COLOR="DarkBlue">Acquaint me with thy name:</FONT></i></b> [or, lit., <b><i><FONT COLOR="DarkBlue">what is thy name?</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">I will remember it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">I will bear it in mind</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (اذكره) </FONT></i></b>: the conditional phrase [if thou tell it to me] is suppressed because unnecessary, on account of frequent usage of the saying, and because what remains is indicative of it: <b><i><FONT COLOR="DarkOliveGreen"> (Lb, MF:) </FONT></i></b> the saying is a prov.; and is also related with the conjunctive hemzeh, [ا ذْكُرْ, or ا ذْكُرْ; in which case it is most appropriately rendered, <b><i><FONT COLOR="DarkBlue">What is thy name? Say:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">Tell it</FONT></i></b>] but the reading with the disjunctive hemzeh is that which is commonly known: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> [for] <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> ذَكَرَهُ, aor. ذَكُرَ , <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> inf. n. ذِكْرَى, fem., [and imperfectly decl,] <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> and ذِكْرٌ and ذُكْرٌ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> [or the former of these two <b><i><FONT COLOR="DarkOliveGreen"> (which is the most common of all) </FONT></i></b> but not the latter, or, as is said in the Msb, both are properly substs., and a distinction is made between them, as will be shown below,] also signifies <b><i><FONT COLOR="DarkBlue">He mentioned it; told it; related it; said it;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> and so ذَكَرَهُ بِلِسَانِهِ [to distinguish it from ذَكَرَ in the first sense explained above]. <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb.) </FONT></i></b> You say ذَكَرْتُ لِفُلَانٍ حَدِيثَ كَذَاوَكَذَا <b><i><FONT COLOR="DarkBlue">I mentioned,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">told,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">related, to such a one the story of such and such things.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And ذَكَرَ ا مْرَأُ بِمَا لَيْسَ فِيهِ [<b><i><FONT COLOR="DarkBlue">He mentioned,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">spoke of, a man as having that attribute which was not in him</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (El―Jámi' es―Sagheer voce مَنْ) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And ذَكَرَهُ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He magnified Him,</FONT></i></b> namely, God; <b><i><FONT COLOR="DarkBlue">celebrated, lauded,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">praised, Him; asserted his unity;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Zj;) </FONT></i></b> [saying سُبْحَانَ ا للّٰهِ, and الحَمْدُ لِلّٰهِ, and اَللّٰهُ أَكْبَرُ; or لَاإِلَاهَ إِلَّاا للّٰهُ; or هُوَا للّٰهُ; or the like.] <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> [And, in like manner, <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He spoke well of him,</FONT></i></b> namely, a man; <b><i><FONT COLOR="DarkBlue">mentioned him with approbation; eulogized, praised,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">commended, him:</FONT></i></b> for ذَكَرَهُ بِالجَمِيلِ, or بِخَيْرٍ See ذِكْرٌ below.] <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> Also, contr., [for ذَكَرَهُ بِالقَبِيحِ or بِشَرٍّ] <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He spoke evil of him; men―</FONT></i></b> <b><i><FONT COLOR="DarkBlue">tioned him with evil words;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Fr;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">mentioned his vices,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">faults; spoke evil of him behind his back,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in his absence, saying of him what would grieve him if he heard it, but saying what was true;</FONT></i></b> or merely <b><i><FONT COLOR="DarkBlue">said of him what would grieve him:</FONT></i></b> an elliptical expression in this and in the contrary sense; what is meant being known. <b><i><FONT COLOR="DarkOliveGreen"> (Zj.) </FONT></i></b> One says to a man, لَئِنْ ذَكَرْتَنِى لَتَنْدَمَنَّ, meaning [<b><i><FONT COLOR="DarkBlue">Verily, if thou mention me</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">with evil words</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">thou will assuredly repent</FONT></i></b>]: and in like manner the verb is used in the Kur xxi. 37 and 61: and 'Antarah says, لَاتَذْكُرِى فَرَسِى وَمَا أَطْعَمْتُهُ فَيَكُونَ جِلْدُكَ مِثْلَ جِلْدِ الأَجْرَبِ meaning <b><i><FONT COLOR="DarkBlue">Mention thou not reproachfully</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">my horse, and what I have given him for food, for,</FONT></i></b> if thou do, <b><i><FONT COLOR="DarkBlue">thy skin will be like the skin of the scabby</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (Fr, T:) </FONT></i></b> but AHeyth disallows this signification of the verb, and explains the saying of 'Antarah as meaning, <b><i><FONT COLOR="DarkBlue">Be not thou fond of mentioning my horse,</FONT></i></b> and my preferring him before the family. <b><i><FONT COLOR="DarkOliveGreen"> (T, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> ذَكَرَ فُلَانَةَ, inf. n ذِكْرٌ, [expressly said to be] with kesr, [so in the CK, and I think it the right reading,] or ذَكْرٌ, [so in a MS. copy of the K, and in the TA,] with fet―h, [so in the TA,] <b><i><FONT COLOR="DarkBlue">He demanded such a one in marriage:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he addressed himself to demand her in marriage:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> [as though the mentioning a woman implied a desire to demand her in marriage:] it occurs in one of these two senses in a trad. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> ذَكَرَهُ, inf. n. ذَكْرٌ, with fet―h, <b><i><FONT COLOR="DarkBlue">He struck him upon his penis.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
ذكره إياه	ذكّرهُ إِيَّاهُ , <b><i><FONT COLOR="DarkOliveGreen"> (S, A, * Msb, K,) </FONT></i></b> and ذكّرهُ بِهِ, <b><i><FONT COLOR="DarkOliveGreen"> (Kur xiv. 5, &amp;c.,) </FONT></i></b> inf. n. تَذْكِرَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (A, TA) </FONT></i></b> and تَذْكِيرٌ, <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> and quasi―inf. n. ↓ ذِكْرَى imperfectly decl.; <b><i><FONT COLOR="DarkOliveGreen"> (A, * K, * TA;) </FONT></i></b> and ايّاهُ ↓ اذكرهُ ; <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He reminded him of,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">caused him to remember, him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And ذكّر, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> inf. n. تَذْكِيرٌ <b><i><FONT COLOR="DarkOliveGreen"> (K) [and تَذْكِرَةٌ also, as in the Kur xx. 2], <b><i><FONT COLOR="DarkBlue">He exhorted; admonished; exhorted to obedience; gave good advice, and reminded of the results of affairs; reminded of what might soften the heart, by the mention of rewards and punishments.</FONT></i></b> (K, TA.) </FONT></i></b> Thus the verb is used in the Kur lxxxviii. 21. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also ذكّرهُ, inf. n. تَذْكِيرُ, <b><i><FONT COLOR="DarkBlue">He made it</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a word) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">masculine; contr. of</FONT></i></b> أَنَّثَهُ. <b><i><FONT COLOR="DarkOliveGreen"> (S, * Msb, K. *) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> In the Kur [ii. 282], فَتُذَكِّرَ إِحْدَاهُمَا الأُخْرَى is said by some to signify <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">That one of them may make the other to be in the legal predicament of a male:</FONT></i></b> [meaning that both of them together shall be as one man:] or, accord. to others, <b><i><FONT COLOR="DarkBlue">one of them may remind the other.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> It is said in a trad., فَذَكِّرُوهُ ↓ القُرْآنُ ذَكَرٌ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The Kur―án is eminently excellent</FONT></i></b> [lit., <b><i><FONT COLOR="DarkBlue">masculine</FONT></i></b>]: <b><i><FONT COLOR="DarkBlue">therefore do ye hold it and know it and describe it as such.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA. [In the CK, for ذَكَرٌ is put ذِكْرٌ.]) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> [Hence,] ذكّرهُ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> inf. n. تَذْكِيرٌ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He put to it,</FONT></i></b> namely a sword, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> and the head of an axe &amp;c., <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">an edge of steel.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA.) </FONT></i></b> [See ذُكْرَةٌ.]
ذكره إياه	ذكّرهُ إِيَّاهُ , <b><i><FONT COLOR="DarkOliveGreen"> (S, A, * Msb, K,) </FONT></i></b> and ذكّرهُ بِهِ, <b><i><FONT COLOR="DarkOliveGreen"> (Kur xiv. 5, &amp;c.,) </FONT></i></b> inf. n. تَذْكِرَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (A, TA) </FONT></i></b> and تَذْكِيرٌ, <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> and quasi―inf. n. ↓ ذِكْرَى imperfectly decl.; <b><i><FONT COLOR="DarkOliveGreen"> (A, * K, * TA;) </FONT></i></b> and ايّاهُ ↓ اذكرهُ ; <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He reminded him of,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">caused him to remember, him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And ذكّر, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> inf. n. تَذْكِيرٌ <b><i><FONT COLOR="DarkOliveGreen"> (K) [and تَذْكِرَةٌ also, as in the Kur xx. 2], <b><i><FONT COLOR="DarkBlue">He exhorted; admonished; exhorted to obedience; gave good advice, and reminded of the results of affairs; reminded of what might soften the heart, by the mention of rewards and punishments.</FONT></i></b> (K, TA.) </FONT></i></b> Thus the verb is used in the Kur lxxxviii. 21. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also ذكّرهُ, inf. n. تَذْكِيرُ, <b><i><FONT COLOR="DarkBlue">He made it</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a word) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">masculine; contr. of</FONT></i></b> أَنَّثَهُ. <b><i><FONT COLOR="DarkOliveGreen"> (S, * Msb, K. *) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> In the Kur [ii. 282], فَتُذَكِّرَ إِحْدَاهُمَا الأُخْرَى is said by some to signify <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">That one of them may make the other to be in the legal predicament of a male:</FONT></i></b> [meaning that both of them together shall be as one man:] or, accord. to others, <b><i><FONT COLOR="DarkBlue">one of them may remind the other.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> It is said in a trad., فَذَكِّرُوهُ ↓ القُرْآنُ ذَكَرٌ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The Kur―án is eminently excellent</FONT></i></b> [lit., <b><i><FONT COLOR="DarkBlue">masculine</FONT></i></b>]: <b><i><FONT COLOR="DarkBlue">therefore do ye hold it and know it and describe it as such.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA. [In the CK, for ذَكَرٌ is put ذِكْرٌ.]) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> [Hence,] ذكّرهُ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> inf. n. تَذْكِيرٌ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He put to it,</FONT></i></b> namely a sword, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> and the head of an axe &amp;c., <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">an edge of steel.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA.) </FONT></i></b> [See ذُكْرَةٌ.]
ذكرى	ذِكْرَى : see ذِكْرٌ, in three places. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">Remembrance with the reception of exhortation:</FONT></i></b> so in the following passage of the Kur [xlvii. 20], فَأَنَّى لَهُمْ إِذَا جَآءَتْهُمْ ذِكْرَاهُمْ [<b><i><FONT COLOR="DarkBlue">Then how,</FONT></i></b> that is, of what avail, <b><i><FONT COLOR="DarkBlue">will be to them their remembrance with the reception of exhortation when it</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (the hour of the resurrection) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">cometh to them:</FONT></i></b> or] <b><i><FONT COLOR="DarkBlue">how will it be to them when it</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (the hour) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">cometh to them with their remembrance and their reception of exhortation:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA:) </FONT></i></b> i. e., this will not profit them. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> <b><i><FONT COLOR="DarkBlue">Repentance:</FONT></i></b> so in the Kur [lxxxix. 24], وَأَنَّى لَهُ الذِّكْرَى, i. e. <b><i><FONT COLOR="DarkBlue">And how shall he have repentance?</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> <b><i><FONT COLOR="DarkBlue">A reminding,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">causing to remember:</FONT></i></b> so in the Kur viii. 1, and xi. 121, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> and li. 55. <b><i><FONT COLOR="DarkOliveGreen"> (Fr.) </FONT></i></b> See 2. <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> <b><i><FONT COLOR="DarkBlue">An admonition:</FONT></i></b> so in the Kur xxxviii. 42, and xl. 56. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> <b><i><FONT COLOR="DarkBlue">A being reminded,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">caused to remember:</FONT></i></b> so in the Kur [xxxviii. 46], in the phrase ذِكْرَى الدَّارِ Their <b><i><FONT COLOR="DarkBlue">being reminded of,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">caused to remember, the</FONT></i></b> latter <b><i><FONT COLOR="DarkBlue">abode,</FONT></i></b> and being made to relinquish worldly things, or not to desire them: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or it may mean their <b><i><FONT COLOR="DarkBlue">remembering much the latter abode.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (B, TA.) </FONT></i></b>
ذكرى	ذِكْرَى : see ذِكْرٌ, in three places. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">Remembrance with the reception of exhortation:</FONT></i></b> so in the following passage of the Kur [xlvii. 20], فَأَنَّى لَهُمْ إِذَا جَآءَتْهُمْ ذِكْرَاهُمْ [<b><i><FONT COLOR="DarkBlue">Then how,</FONT></i></b> that is, of what avail, <b><i><FONT COLOR="DarkBlue">will be to them their remembrance with the reception of exhortation when it</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (the hour of the resurrection) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">cometh to them:</FONT></i></b> or] <b><i><FONT COLOR="DarkBlue">how will it be to them when it</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (the hour) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">cometh to them with their remembrance and their reception of exhortation:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA:) </FONT></i></b> i. e., this will not profit them. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> <b><i><FONT COLOR="DarkBlue">Repentance:</FONT></i></b> so in the Kur [lxxxix. 24], وَأَنَّى لَهُ الذِّكْرَى, i. e. <b><i><FONT COLOR="DarkBlue">And how shall he have repentance?</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> <b><i><FONT COLOR="DarkBlue">A reminding,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">causing to remember:</FONT></i></b> so in the Kur viii. 1, and xi. 121, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> and li. 55. <b><i><FONT COLOR="DarkOliveGreen"> (Fr.) </FONT></i></b> See 2. <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> <b><i><FONT COLOR="DarkBlue">An admonition:</FONT></i></b> so in the Kur xxxviii. 42, and xl. 56. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> <b><i><FONT COLOR="DarkBlue">A being reminded,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">caused to remember:</FONT></i></b> so in the Kur [xxxviii. 46], in the phrase ذِكْرَى الدَّارِ Their <b><i><FONT COLOR="DarkBlue">being reminded of,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">caused to remember, the</FONT></i></b> latter <b><i><FONT COLOR="DarkBlue">abode,</FONT></i></b> and being made to relinquish worldly things, or not to desire them: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or it may mean their <b><i><FONT COLOR="DarkBlue">remembering much the latter abode.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (B, TA.) </FONT></i></b>
ذكوان	ذَكْوَانٌ <b><i><FONT COLOR="DarkBlue">A kind of trees:</FONT></i></b> n. un. with ة: <b><i><FONT COLOR="DarkOliveGreen"> (IAar, TA:) </FONT></i></b> the pl. of the latter is ذَكَاوِينُ, and signifies <b><i><FONT COLOR="DarkBlue">small</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">trees of the kind called</FONT></i></b>] سَرْح [q. v.]. <b><i><FONT COLOR="DarkOliveGreen"> (M, K, TA. [In the CK, السَّرْج is erroneously put for السَّرْح.]) </FONT></i></b>
ذكوان	ذَكْوَانٌ <b><i><FONT COLOR="DarkBlue">A kind of trees:</FONT></i></b> n. un. with ة: <b><i><FONT COLOR="DarkOliveGreen"> (IAar, TA:) </FONT></i></b> the pl. of the latter is ذَكَاوِينُ, and signifies <b><i><FONT COLOR="DarkBlue">small</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">trees of the kind called</FONT></i></b>] سَرْح [q. v.]. <b><i><FONT COLOR="DarkOliveGreen"> (M, K, TA. [In the CK, السَّرْج is erroneously put for السَّرْح.]) </FONT></i></b>
ذكوة	ذُكْوَةٌ , <b><i><FONT COLOR="DarkOliveGreen"> (T, TA, &amp;c.,) </FONT></i></b> with damm, not ذَكْوَةٌ as the text of the K indicates it to be <b><i><FONT COLOR="DarkOliveGreen"> (TA) </FONT></i></b> [and as it is written in the copies thereof], and ذُكْيَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, TA,) </FONT></i></b> also with damm, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> [in the copies of the K ذَكْيَة,] <b><i><FONT COLOR="DarkBlue">What is thrown upon the fire,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, S, K, *) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of firewood,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of camel's</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">similar dung,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">to make it blaze,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">flame,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">burn up,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">burn brightly</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fiercely.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also the former, <b><i><FONT COLOR="DarkBlue">A blazing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">flaming, coal of fire;</FONT></i></b> and so ↓ ذَكًا , <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> with the short ا, on the authority of IDrd; [in the CK ذَكَاء;] or, as in the M, ↓ ذَكَاةٌ . <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
ذكوة	ذُكْوَةٌ , <b><i><FONT COLOR="DarkOliveGreen"> (T, TA, &amp;c.,) </FONT></i></b> with damm, not ذَكْوَةٌ as the text of the K indicates it to be <b><i><FONT COLOR="DarkOliveGreen"> (TA) </FONT></i></b> [and as it is written in the copies thereof], and ذُكْيَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, TA,) </FONT></i></b> also with damm, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> [in the copies of the K ذَكْيَة,] <b><i><FONT COLOR="DarkBlue">What is thrown upon the fire,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, S, K, *) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of firewood,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of camel's</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">similar dung,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">to make it blaze,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">flame,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">burn up,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">burn brightly</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fiercely.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also the former, <b><i><FONT COLOR="DarkBlue">A blazing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">flaming, coal of fire;</FONT></i></b> and so ↓ ذَكًا , <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> with the short ا, on the authority of IDrd; [in the CK ذَكَاء;] or, as in the M, ↓ ذَكَاةٌ . <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
ذكى	ذَكِىٌّ , applied to musk, and so ذَكِيَّةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> for مِسْكٌ, as is said by IAmb, is both masc. and fem., and so is عَنْبَرٌ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> and ↓ ذَاكٍ , <b><i><FONT COLOR="DarkBlue">Diffusing odour:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">having a strong</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">pungent</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">odour.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA. [See 1, second sentence.]) </FONT></i></b> You say also رَائِحَةٌ ذَكِيَّةٌ <b><i><FONT COLOR="DarkBlue">A sharp</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">pungent,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a strong,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">odour</FONT></i></b> [whether sweet or fetid]; syn. حَادَّةٌ. <b><i><FONT COLOR="DarkOliveGreen"> (K in art. حد.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Applied to a man, <b><i><FONT COLOR="DarkBlue">Having the attribute,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">quality, termed</FONT></i></b> ذَكَآء, <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K,) </FONT></i></b> as meaning <b><i><FONT COLOR="DarkBlue">sharpness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">acuteness,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">quickness,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of mind,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of intel―ligence,</FONT></i></b> &amp;c.: <b><i><FONT COLOR="DarkOliveGreen"> (K, TA, &amp;c.:) </FONT></i></b> pl. أَذْكِيَآءُ. <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA.) </FONT></i></b> It is also, sometimes, applied to a camel [or the like, as meaning <b><i><FONT COLOR="DarkBlue">Sharp in spirit:</FONT></i></b> see فُؤَادٌ]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> ذَبِيحٌ [meaning <b><i><FONT COLOR="DarkBlue">Slaughtered in the manner prescribed by the law, termed</FONT></i></b> ذَبْحٌ and ذَكَاةٌ]: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> it is of the measure فَعِيلٌ in the sense of the measure مَفْعُولٌ: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> and [therefore] you say شَاةٌ ذَكِىٌّ, meaning [<b><i><FONT COLOR="DarkBlue">a sheep,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">goat, slaughtered in the manner above mentioned;</FONT></i></b> and also,] <b><i><FONT COLOR="DarkBlue">to whose</FONT></i></b> ذَكَاة [or <b><i><FONT COLOR="DarkBlue">slaughter in that manner</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">one has attained</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">while life yet remained therein:</FONT></i></b> see 2]: <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb:) </FONT></i></b> ذَكِيَّةٌ [as its fem.] is extr. [like ذَبِيحَةٌ]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Hence, جِلْدٌ ذَكِىٌّ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A skin stripped from an animal that has been slaughtered in the manner mentioned above.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b>
ذكى	ذَكِىٌّ , applied to musk, and so ذَكِيَّةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> for مِسْكٌ, as is said by IAmb, is both masc. and fem., and so is عَنْبَرٌ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> and ↓ ذَاكٍ , <b><i><FONT COLOR="DarkBlue">Diffusing odour:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">having a strong</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">pungent</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">odour.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA. [See 1, second sentence.]) </FONT></i></b> You say also رَائِحَةٌ ذَكِيَّةٌ <b><i><FONT COLOR="DarkBlue">A sharp</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">pungent,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a strong,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">odour</FONT></i></b> [whether sweet or fetid]; syn. حَادَّةٌ. <b><i><FONT COLOR="DarkOliveGreen"> (K in art. حد.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Applied to a man, <b><i><FONT COLOR="DarkBlue">Having the attribute,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">quality, termed</FONT></i></b> ذَكَآء, <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K,) </FONT></i></b> as meaning <b><i><FONT COLOR="DarkBlue">sharpness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">acuteness,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">quickness,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of mind,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of intel―ligence,</FONT></i></b> &amp;c.: <b><i><FONT COLOR="DarkOliveGreen"> (K, TA, &amp;c.:) </FONT></i></b> pl. أَذْكِيَآءُ. <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA.) </FONT></i></b> It is also, sometimes, applied to a camel [or the like, as meaning <b><i><FONT COLOR="DarkBlue">Sharp in spirit:</FONT></i></b> see فُؤَادٌ]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> ذَبِيحٌ [meaning <b><i><FONT COLOR="DarkBlue">Slaughtered in the manner prescribed by the law, termed</FONT></i></b> ذَبْحٌ and ذَكَاةٌ]: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> it is of the measure فَعِيلٌ in the sense of the measure مَفْعُولٌ: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> and [therefore] you say شَاةٌ ذَكِىٌّ, meaning [<b><i><FONT COLOR="DarkBlue">a sheep,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">goat, slaughtered in the manner above mentioned;</FONT></i></b> and also,] <b><i><FONT COLOR="DarkBlue">to whose</FONT></i></b> ذَكَاة [or <b><i><FONT COLOR="DarkBlue">slaughter in that manner</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">one has attained</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">while life yet remained therein:</FONT></i></b> see 2]: <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb:) </FONT></i></b> ذَكِيَّةٌ [as its fem.] is extr. [like ذَبِيحَةٌ]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Hence, جِلْدٌ ذَكِىٌّ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A skin stripped from an animal that has been slaughtered in the manner mentioned above.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b>
ذكى	ذَكِىٌّ : see art. ذكو, ذل
ذكى	ذَكِىٌّ : see art. ذكو, ذل
ذكى النار	ذكّى النَّارَ , <b><i><FONT COLOR="DarkOliveGreen"> (T, Msb, K,) </FONT></i></b> inf. n. تَذْكِيَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He made the fire to blaze</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">flame, to burn up,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to burn brightly</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fiercely;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, S, K;) </FONT></i></b> as also ↓ اذكاها : <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he supplied the fire fully with fuel:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA:) </FONT></i></b> and السِّرَاجَ ↓ اذكى <b><i><FONT COLOR="DarkBlue">He lighted the lamp.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Har p. 53.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [ذكّى العَقْلَ, and ذكّى alone, said of a medicine &amp;c., <b><i><FONT COLOR="DarkBlue">It sharpened the intellect.</FONT></i></b>] <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> ذكّى, <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb,) </FONT></i></b> inf. n. as above, <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He slaughtered</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb, K) </FONT></i></b> an animal, <b><i><FONT COLOR="DarkOliveGreen"> (Mgh,) </FONT></i></b> or a camel and the like, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in the manner</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">prescribed by the law,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">termed</FONT></i></b> ذَبْحٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, K,) </FONT></i></b> i. e., <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in the manner termed</FONT></i></b> ذَكَاةٌ [q. v. infrà]. <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb, K.) </FONT></i></b> The proper signification of التَّذْكِيَةُ is <b><i><FONT COLOR="DarkBlue">The causing the natural heat to pass forth:</FONT></i></b> but it is peculiarly applied in the law to signify <b><i><FONT COLOR="DarkBlue">the destroying of life in a particular manner, exclusive of any other manner.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Er―Rághib, TA.) </FONT></i></b> إِلَّا مَا ذَكَّيْتُمْ, in the Kur [v. 4], means <b><i><FONT COLOR="DarkBlue">Except that whereof ye shall attain to the</FONT></i></b> ذَكَاة [or <b><i><FONT COLOR="DarkBlue">slaughter in the manner prescribed by the law</FONT></i></b>] <b><i><FONT COLOR="DarkOliveGreen"> (Bd, Msb, TA) </FONT></i></b> said of a man, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He became old,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">advanced in age,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and big―bodied,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">corpulent:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">he attained to full growth</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">age:</FONT></i></b> said of a man, and of a horse and the like:] see ذَكَآءٌ, last sentence. [See also مُذَكٍّ, below.])
ذكى النار	ذكّى النَّارَ , <b><i><FONT COLOR="DarkOliveGreen"> (T, Msb, K,) </FONT></i></b> inf. n. تَذْكِيَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He made the fire to blaze</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">flame, to burn up,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to burn brightly</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fiercely;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, S, K;) </FONT></i></b> as also ↓ اذكاها : <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he supplied the fire fully with fuel:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA:) </FONT></i></b> and السِّرَاجَ ↓ اذكى <b><i><FONT COLOR="DarkBlue">He lighted the lamp.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Har p. 53.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [ذكّى العَقْلَ, and ذكّى alone, said of a medicine &amp;c., <b><i><FONT COLOR="DarkBlue">It sharpened the intellect.</FONT></i></b>] <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> ذكّى, <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb,) </FONT></i></b> inf. n. as above, <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He slaughtered</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb, K) </FONT></i></b> an animal, <b><i><FONT COLOR="DarkOliveGreen"> (Mgh,) </FONT></i></b> or a camel and the like, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in the manner</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">prescribed by the law,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">termed</FONT></i></b> ذَبْحٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, K,) </FONT></i></b> i. e., <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in the manner termed</FONT></i></b> ذَكَاةٌ [q. v. infrà]. <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb, K.) </FONT></i></b> The proper signification of التَّذْكِيَةُ is <b><i><FONT COLOR="DarkBlue">The causing the natural heat to pass forth:</FONT></i></b> but it is peculiarly applied in the law to signify <b><i><FONT COLOR="DarkBlue">the destroying of life in a particular manner, exclusive of any other manner.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Er―Rághib, TA.) </FONT></i></b> إِلَّا مَا ذَكَّيْتُمْ, in the Kur [v. 4], means <b><i><FONT COLOR="DarkBlue">Except that whereof ye shall attain to the</FONT></i></b> ذَكَاة [or <b><i><FONT COLOR="DarkBlue">slaughter in the manner prescribed by the law</FONT></i></b>] <b><i><FONT COLOR="DarkOliveGreen"> (Bd, Msb, TA) </FONT></i></b> said of a man, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He became old,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">advanced in age,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and big―bodied,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">corpulent:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">he attained to full growth</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">age:</FONT></i></b> said of a man, and of a horse and the like:] see ذَكَآءٌ, last sentence. [See also مُذَكٍّ, below.])
ذكية	ذُكْيَةٌ : see ذُكْوَةٌ, in art. ذكو.
ذكية	ذُكْيَةٌ : see ذُكْوَةٌ, in art. ذكو.
ذكير	ذَكِيرٌ A man <b><i><FONT COLOR="DarkBlue">possessing an excellent memory.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also, <b><i><FONT COLOR="DarkOliveGreen"> (AZ, K,) </FONT></i></b> and ↓ ذَكْرٌ , <b><i><FONT COLOR="DarkOliveGreen"> (accord. to a MS. copy of the K, and so, as is said in the TA, accord. to the method of the author of the K,) </FONT></i></b> or ↓ ذَكِرٌ , <b><i><FONT COLOR="DarkOliveGreen"> (accord. to the CK,) </FONT></i></b> and ↓ ذَكُرٌ and ↓ ذِكِّيرٌ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> A man <b><i><FONT COLOR="DarkBlue">possessing</FONT></i></b> ذِكْر, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> i. e., <b><i><FONT COLOR="DarkBlue">fame,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">renown:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">glory,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">boastfulness.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See also ذَكَرٌ, in the latter half of the paragraph.
ذكير	ذَكِيرٌ A man <b><i><FONT COLOR="DarkBlue">possessing an excellent memory.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also, <b><i><FONT COLOR="DarkOliveGreen"> (AZ, K,) </FONT></i></b> and ↓ ذَكْرٌ , <b><i><FONT COLOR="DarkOliveGreen"> (accord. to a MS. copy of the K, and so, as is said in the TA, accord. to the method of the author of the K,) </FONT></i></b> or ↓ ذَكِرٌ , <b><i><FONT COLOR="DarkOliveGreen"> (accord. to the CK,) </FONT></i></b> and ↓ ذَكُرٌ and ↓ ذِكِّيرٌ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> A man <b><i><FONT COLOR="DarkBlue">possessing</FONT></i></b> ذِكْر, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> i. e., <b><i><FONT COLOR="DarkBlue">fame,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">renown:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">glory,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">boastfulness.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See also ذَكَرٌ, in the latter half of the paragraph.
ذكير	ذِكِّيرٌ : see the next preceding paragraph.
ذكير	ذِكِّيرٌ : see the next preceding paragraph.
ذل	ذَلَّ , aor. يَذِلُّ, <b><i><FONT COLOR="DarkOliveGreen"> (M, Msb, K,) </FONT></i></b> inf. n. ذُلٌّ and ذِلَّةٌ and مَذَلَّةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, * M, MA, K,) </FONT></i></b> or these three are simple substs., and the inf. n. is ذَلٌّ, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> and ذَلَالَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (M, K) </FONT></i></b> and ذُلَالَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">contr. of</FONT></i></b> عَزَّ; <b><i><FONT COLOR="DarkOliveGreen"> (see ذُلٌّ below;) </FONT></i></b> i. e.] <b><i><FONT COLOR="DarkBlue">He,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, was</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, low, base, vile, abject, mean, paltry, contemptible, despicable, ignominious, inglorious, abased, humble,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">weak;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (MA, Msb, K;) </FONT></i></b> syn. هَانَ, <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K,) </FONT></i></b> and ضَعُفَ. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> ذَلَّ, <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> and ذَلَّتْ, <b><i><FONT COLOR="DarkOliveGreen"> (M, Msb,) </FONT></i></b> aor. as above, <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> inf. n. ذِلٌّ, <b><i><FONT COLOR="DarkOliveGreen"> (M, Msb, K,) </FONT></i></b> said of a man, <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> and of a beast, such as a horse and the like, <b><i><FONT COLOR="DarkOliveGreen"> (دَابَّة, M, Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, easy, tractable, submissive,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">manageable;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, Msb, K;) </FONT></i></b> and اِذْلَوْلَى [which belongs to art. ذلى] signifies the same as ذَلَّ in this sense. <b><i><FONT COLOR="DarkOliveGreen"> (ISd, TA.) </FONT></i></b> And لَهُ ↓ تذلّل <b><i><FONT COLOR="DarkBlue">He became lowly, humble,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">submissive,</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">he lowered, humbled,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">submitted, himself,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">to him;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA;) </FONT></i></b> as also تَذَلَّى, originally تَذَلَّلَ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> [Hence,] ذَلَّ is also said of a road [as meaning <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, beaten,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">trodden, so as to be rendered even,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">easy to be travelled,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to walk or ride upon:</FONT></i></b> see ذَلِيلٌ]. <b><i><FONT COLOR="DarkOliveGreen"> (A in art. تب.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> And ذَلَّتِ القَوَا فِى لِشَّاعِرِ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The rhymes were easy to the poet.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> And ذَلَّ said of a watering―trough or tank, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> or of the upper part thereof, <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, broken much,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in several places, in its edge, and much demolished.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, TA.) </FONT></i></b>
ذل	ذَلَّ , aor. يَذِلُّ, <b><i><FONT COLOR="DarkOliveGreen"> (M, Msb, K,) </FONT></i></b> inf. n. ذُلٌّ and ذِلَّةٌ and مَذَلَّةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, * M, MA, K,) </FONT></i></b> or these three are simple substs., and the inf. n. is ذَلٌّ, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> and ذَلَالَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (M, K) </FONT></i></b> and ذُلَالَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">contr. of</FONT></i></b> عَزَّ; <b><i><FONT COLOR="DarkOliveGreen"> (see ذُلٌّ below;) </FONT></i></b> i. e.] <b><i><FONT COLOR="DarkBlue">He,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, was</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, low, base, vile, abject, mean, paltry, contemptible, despicable, ignominious, inglorious, abased, humble,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">weak;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (MA, Msb, K;) </FONT></i></b> syn. هَانَ, <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K,) </FONT></i></b> and ضَعُفَ. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> ذَلَّ, <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> and ذَلَّتْ, <b><i><FONT COLOR="DarkOliveGreen"> (M, Msb,) </FONT></i></b> aor. as above, <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> inf. n. ذِلٌّ, <b><i><FONT COLOR="DarkOliveGreen"> (M, Msb, K,) </FONT></i></b> said of a man, <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> and of a beast, such as a horse and the like, <b><i><FONT COLOR="DarkOliveGreen"> (دَابَّة, M, Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, easy, tractable, submissive,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">manageable;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, Msb, K;) </FONT></i></b> and اِذْلَوْلَى [which belongs to art. ذلى] signifies the same as ذَلَّ in this sense. <b><i><FONT COLOR="DarkOliveGreen"> (ISd, TA.) </FONT></i></b> And لَهُ ↓ تذلّل <b><i><FONT COLOR="DarkBlue">He became lowly, humble,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">submissive,</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">he lowered, humbled,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">submitted, himself,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">to him;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA;) </FONT></i></b> as also تَذَلَّى, originally تَذَلَّلَ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> [Hence,] ذَلَّ is also said of a road [as meaning <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, beaten,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">trodden, so as to be rendered even,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">easy to be travelled,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to walk or ride upon:</FONT></i></b> see ذَلِيلٌ]. <b><i><FONT COLOR="DarkOliveGreen"> (A in art. تب.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> And ذَلَّتِ القَوَا فِى لِشَّاعِرِ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The rhymes were easy to the poet.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> And ذَلَّ said of a watering―trough or tank, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> or of the upper part thereof, <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, broken much,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in several places, in its edge, and much demolished.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, TA.) </FONT></i></b>
ذل	ذُلٌّ and ↓ ذِلَّةٌ and ↓ مَذَلَّةٌ [all mentioned in the M and MA and K as inf. ns.] <b><i><FONT COLOR="DarkBlue">contr. of</FONT></i></b> عِزٌّ; <b><i><FONT COLOR="DarkOliveGreen"> (S, M;) </FONT></i></b> [i. e.] <b><i><FONT COLOR="DarkBlue">Lowness, baseness, vileness, abjectness, meanness, paltriness, contemptibleness, despicableness, ignominiousness, ingloriousness, abasement, humiliation,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">weakness.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K. *) </FONT></i></b> وَ لَمْ يَكُنْ لَهُ وَلِىٌّ مِنَ الذُّلِّ, in the Kur [xvii. last verse], means <b><i><FONT COLOR="DarkBlue">Nor hath</FONT></i></b> taken to himself <b><i><FONT COLOR="DarkBlue">any aider</FONT></i></b> to assist Him and league with Him <b><i><FONT COLOR="DarkBlue">by reason of any lowness of condition</FONT></i></b> in Him, as is the custom of the Arabs to do: <b><i><FONT COLOR="DarkOliveGreen"> (K, TA: [in the CK, يُخالِفُهُ is erroneously put for يُحَالِفُهُ:]) </FONT></i></b> for they used to league, one with another, seeking thereby to become strong and inaccessible. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> See also ذَلِيلٌ. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And see the paragraph here following, in five places.
ذل	ذُلٌّ and ↓ ذِلَّةٌ and ↓ مَذَلَّةٌ [all mentioned in the M and MA and K as inf. ns.] <b><i><FONT COLOR="DarkBlue">contr. of</FONT></i></b> عِزٌّ; <b><i><FONT COLOR="DarkOliveGreen"> (S, M;) </FONT></i></b> [i. e.] <b><i><FONT COLOR="DarkBlue">Lowness, baseness, vileness, abjectness, meanness, paltriness, contemptibleness, despicableness, ignominiousness, ingloriousness, abasement, humiliation,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">weakness.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K. *) </FONT></i></b> وَ لَمْ يَكُنْ لَهُ وَلِىٌّ مِنَ الذُّلِّ, in the Kur [xvii. last verse], means <b><i><FONT COLOR="DarkBlue">Nor hath</FONT></i></b> taken to himself <b><i><FONT COLOR="DarkBlue">any aider</FONT></i></b> to assist Him and league with Him <b><i><FONT COLOR="DarkBlue">by reason of any lowness of condition</FONT></i></b> in Him, as is the custom of the Arabs to do: <b><i><FONT COLOR="DarkOliveGreen"> (K, TA: [in the CK, يُخالِفُهُ is erroneously put for يُحَالِفُهُ:]) </FONT></i></b> for they used to league, one with another, seeking thereby to become strong and inaccessible. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> See also ذَلِيلٌ. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And see the paragraph here following, in five places.
ذل	ذِلٌّ <b><i><FONT COLOR="DarkBlue">Easiness, tractableness, submissiveness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">manageableness;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K, and Ham p. 50; [mentioned in the M and Msb and K as an inf. n.;]) </FONT></i></b> as also ↓ ذُلٌّ . <b><i><FONT COLOR="DarkOliveGreen"> (M, K, and Ham ubi suprà.) </FONT></i></b> Hence the saying, بَعْضُ الذِّلِّ أَبْقَى لِلْأَهْلِ وَالمَالِ [<b><i><FONT COLOR="DarkBlue">Somewhat of submissiveness is most preservative of the family and the property</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or أَبْقَى لِلْأَهْلِ وَالمَالِ ↓ الذُّلُّ , occurring in a trad. of Ibn―Ez―Zubeyr; meaning that <b><i><FONT COLOR="DarkBlue">abjectness</FONT></i></b> betiding a man when he bears patiently an injury that has befallen him <b><i><FONT COLOR="DarkBlue">is most preservative</FONT></i></b> of him and <b><i><FONT COLOR="DarkBlue">of</FONT></i></b> his <b><i><FONT COLOR="DarkBlue">family and</FONT></i></b> his <b><i><FONT COLOR="DarkBlue">property.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">Gentleness;</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">mercy;</FONT></i></b> and so ↓ ذُلٌّ : thus in the phrase, ↓ وَا خْفِضْ لَهُمَا جَنَاحَ الذُّلِّ or الذِّلِّ, <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> in the Kur [xvii. 25, lit. <b><i><FONT COLOR="DarkBlue">And make soft to them</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (thy two parents) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">the side of gentleness;</FONT></i></b> meaning <b><i><FONT COLOR="DarkBlue">treat them with gentleness</FONT></i></b>]: the former is the common reading: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or the latter means <b><i><FONT COLOR="DarkBlue">easiness, tractableness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">submissiveness:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> [and so the former, as has been stated above:] Er―Rághib says that ↓ الذُّلُّ is a consequence of subjection; and الذِّلُّ is what is after refractoriness: so that the phrase means, [accord. to the former reading,] <b><i><FONT COLOR="DarkBlue">be gentle like him who is subjected to them;</FONT></i></b> and accord. to the latter reading, <b><i><FONT COLOR="DarkBlue">be gentle and tractable,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">submissive, to them.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also The <b><i><FONT COLOR="DarkBlue">beaten track,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">part that is trodden and made even,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> of a road. <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b> Its pl. أَذْلَال occurs in the saying, أَجْرِ الأُمُورَعَلَى أَذْلَالِهَا <b><i><FONT COLOR="DarkBlue">Let events,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">affairs, take their course in the ways,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">manners, that are fit,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">proper, for them, and easy.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> El―Khansà says, لِتَجْرِ المَنِيَّةِ بَعْدَ الفَتَى ا لْمُغَادَرِ بِا لْمَحْوِ أَذْلَالَهَا [<b><i><FONT COLOR="DarkBlue">Let fate take its ways after the youth left behind in El―Mahw</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (S, M;) </FONT></i></b> meaning I mourn not for any thing after him: cited by AA: <b><i><FONT COLOR="DarkOliveGreen"> (S in the present art. and in art. محو:) </FONT></i></b> المحو is here the name of a place. <b><i><FONT COLOR="DarkOliveGreen"> (S in the latter art.) </FONT></i></b> And one says, أُمُورُ ا للّٰهِ جَارِيَةُ عَلَى أَذْلَالِهَا, <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K,) </FONT></i></b> and جَارِيَةٌ أَذْلَالَهَا, <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The decrees of God take their</FONT></i></b> [appointed] <b><i><FONT COLOR="DarkBlue">courses:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K:) </FONT></i></b> here, also, اذلال is pl. of ذِلٌّ. <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b> And ↓ دَعْهُ عَلَى أَذْلَالِهِ <b><i><FONT COLOR="DarkBlue">Leave thou him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, in his,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">its,</FONT></i></b> [present] <b><i><FONT COLOR="DarkBlue">state,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">condition:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K:) </FONT></i></b> in this case it has no sing. <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b> [And so in the saying,] ↓ جَآءَ عَلَى أَذْلَالِهِ <b><i><FONT COLOR="DarkBlue">It came in its</FONT></i></b> [proper] <b><i><FONT COLOR="DarkBlue">manner.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also another usage of أَذْلَال, as a pl. having no sing. assigned to it, voce ذُلْذُلٌ, last sentence.
ذل	ذِلٌّ <b><i><FONT COLOR="DarkBlue">Easiness, tractableness, submissiveness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">manageableness;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K, and Ham p. 50; [mentioned in the M and Msb and K as an inf. n.;]) </FONT></i></b> as also ↓ ذُلٌّ . <b><i><FONT COLOR="DarkOliveGreen"> (M, K, and Ham ubi suprà.) </FONT></i></b> Hence the saying, بَعْضُ الذِّلِّ أَبْقَى لِلْأَهْلِ وَالمَالِ [<b><i><FONT COLOR="DarkBlue">Somewhat of submissiveness is most preservative of the family and the property</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or أَبْقَى لِلْأَهْلِ وَالمَالِ ↓ الذُّلُّ , occurring in a trad. of Ibn―Ez―Zubeyr; meaning that <b><i><FONT COLOR="DarkBlue">abjectness</FONT></i></b> betiding a man when he bears patiently an injury that has befallen him <b><i><FONT COLOR="DarkBlue">is most preservative</FONT></i></b> of him and <b><i><FONT COLOR="DarkBlue">of</FONT></i></b> his <b><i><FONT COLOR="DarkBlue">family and</FONT></i></b> his <b><i><FONT COLOR="DarkBlue">property.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">Gentleness;</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">mercy;</FONT></i></b> and so ↓ ذُلٌّ : thus in the phrase, ↓ وَا خْفِضْ لَهُمَا جَنَاحَ الذُّلِّ or الذِّلِّ, <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> in the Kur [xvii. 25, lit. <b><i><FONT COLOR="DarkBlue">And make soft to them</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (thy two parents) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">the side of gentleness;</FONT></i></b> meaning <b><i><FONT COLOR="DarkBlue">treat them with gentleness</FONT></i></b>]: the former is the common reading: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or the latter means <b><i><FONT COLOR="DarkBlue">easiness, tractableness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">submissiveness:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> [and so the former, as has been stated above:] Er―Rághib says that ↓ الذُّلُّ is a consequence of subjection; and الذِّلُّ is what is after refractoriness: so that the phrase means, [accord. to the former reading,] <b><i><FONT COLOR="DarkBlue">be gentle like him who is subjected to them;</FONT></i></b> and accord. to the latter reading, <b><i><FONT COLOR="DarkBlue">be gentle and tractable,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">submissive, to them.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also The <b><i><FONT COLOR="DarkBlue">beaten track,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">part that is trodden and made even,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> of a road. <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b> Its pl. أَذْلَال occurs in the saying, أَجْرِ الأُمُورَعَلَى أَذْلَالِهَا <b><i><FONT COLOR="DarkBlue">Let events,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">affairs, take their course in the ways,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">manners, that are fit,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">proper, for them, and easy.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> El―Khansà says, لِتَجْرِ المَنِيَّةِ بَعْدَ الفَتَى ا لْمُغَادَرِ بِا لْمَحْوِ أَذْلَالَهَا [<b><i><FONT COLOR="DarkBlue">Let fate take its ways after the youth left behind in El―Mahw</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (S, M;) </FONT></i></b> meaning I mourn not for any thing after him: cited by AA: <b><i><FONT COLOR="DarkOliveGreen"> (S in the present art. and in art. محو:) </FONT></i></b> المحو is here the name of a place. <b><i><FONT COLOR="DarkOliveGreen"> (S in the latter art.) </FONT></i></b> And one says, أُمُورُ ا للّٰهِ جَارِيَةُ عَلَى أَذْلَالِهَا, <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K,) </FONT></i></b> and جَارِيَةٌ أَذْلَالَهَا, <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The decrees of God take their</FONT></i></b> [appointed] <b><i><FONT COLOR="DarkBlue">courses:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K:) </FONT></i></b> here, also, اذلال is pl. of ذِلٌّ. <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b> And ↓ دَعْهُ عَلَى أَذْلَالِهِ <b><i><FONT COLOR="DarkBlue">Leave thou him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, in his,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">its,</FONT></i></b> [present] <b><i><FONT COLOR="DarkBlue">state,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">condition:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K:) </FONT></i></b> in this case it has no sing. <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b> [And so in the saying,] ↓ جَآءَ عَلَى أَذْلَالِهِ <b><i><FONT COLOR="DarkBlue">It came in its</FONT></i></b> [proper] <b><i><FONT COLOR="DarkBlue">manner.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also another usage of أَذْلَال, as a pl. having no sing. assigned to it, voce ذُلْذُلٌ, last sentence.
ذلان	ذُلَّانٌ : see ذَلِيلٌ.
ذلان	ذُلَّانٌ : see ذَلِيلٌ.
ذلة	ذِلَّةٌ : see ذُلٌّ. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> In the following verse, لِيَهْنِئْ تُرَاثِى لِا مْرِئٍ غَيْرِ ذِلَّةٍ صَنَابِرُ أُحْدَانٌ لِهُنَّ حَفِيفُ [<b><i><FONT COLOR="DarkBlue">May my heritage give joy to a man not low,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">base; slender arrows, singular of their kind, that have a whizzing sound</FONT></i></b>], the meaning is, غَيْرِ ذَلِيلٍ, or غَيْرِ ذِى ذِلَّةٍ; and صنابر is put in the nom. case as a substitute for تراث. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b>
ذلة	ذِلَّةٌ : see ذُلٌّ. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> In the following verse, لِيَهْنِئْ تُرَاثِى لِا مْرِئٍ غَيْرِ ذِلَّةٍ صَنَابِرُ أُحْدَانٌ لِهُنَّ حَفِيفُ [<b><i><FONT COLOR="DarkBlue">May my heritage give joy to a man not low,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">base; slender arrows, singular of their kind, that have a whizzing sound</FONT></i></b>], the meaning is, غَيْرِ ذَلِيلٍ, or غَيْرِ ذِى ذِلَّةٍ; and صنابر is put in the nom. case as a substitute for تراث. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b>
ذلذل	ذُلْذُلٌ is sing. of ذَلَاذِلُ, which signifies The <b><i><FONT COLOR="DarkBlue">lower,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">lowest, parts,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AZ, T, S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">that are next the ground,</FONT></i></b> of a shirt, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or of a long shirt; <b><i><FONT COLOR="DarkOliveGreen"> (AZ, T;) </FONT></i></b> and IAar says that the sing. is ↓ ذُلَذِلٌ , and ↓ ذِلْذِلَةٌ , also; and they are also called ذَنَاذِنُ, pl. of ذِنْذِنٌ; <b><i><FONT COLOR="DarkOliveGreen"> (T;) </FONT></i></b> and دَنَادِنُ: <b><i><FONT COLOR="DarkOliveGreen"> (K in art. دن:) </FONT></i></b> or ذُلْذُلٌ and ↓ ذِلْذِلٌ and ↓ ذِلْذِلَةٌ and ↓ ذُلَذِلٌ and ↓ ذُلَذِلَةٌ all signify the <b><i><FONT COLOR="DarkBlue">lower,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">lowest, parts</FONT></i></b> of a long shirt <b><i><FONT COLOR="DarkOliveGreen"> (M, K) </FONT></i></b> when it dangles and becomes old and worn out; <b><i><FONT COLOR="DarkOliveGreen"> (M;) </FONT></i></b> as also ذَلَاذِلُ; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> [or rather] this last is pl. of all the foregoing words; <b><i><FONT COLOR="DarkOliveGreen"> (M;) </FONT></i></b> and ↓ ذَلَذِلُ and ↓ ذَلَذِلَةٌ [in some copies of the K, erroneously, ذَلْذَل, or ذَلْذُل, and ذَلْذَلَة,] signify the same; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> [or rather] the former of these two is a contraction of the pl. ذَلَاذِلُ <b><i><FONT COLOR="DarkOliveGreen"> (S, M) </FONT></i></b> [and the latter of them is the same contracted pl. with the addition of ة]. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence,] ذَلَاذِلُ النَّاسِ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Those who are the last of the people;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the last of a few of the people;</FONT></i></b> so in the Moheet; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> and ↓ ذُلْذُلَانُهُمْ and ↓ ذُلَيْذِلَانُهُمْ , <b><i><FONT COLOR="DarkOliveGreen"> (K, TA, [in the CK, erroneously, ذُلْذُلاتُهُمْ and ذُلِيذَلاتُهُمْ,]) </FONT></i></b> the latter a dim., <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> and ↓ أَذْلَالُهُمْ , signify the same: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or this last signifies <b><i><FONT COLOR="DarkBlue">the lower, baser, viler,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">meaner, of them.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, TA.) </FONT></i></b>
ذلذل	ذُلْذُلٌ is sing. of ذَلَاذِلُ, which signifies The <b><i><FONT COLOR="DarkBlue">lower,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">lowest, parts,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AZ, T, S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">that are next the ground,</FONT></i></b> of a shirt, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or of a long shirt; <b><i><FONT COLOR="DarkOliveGreen"> (AZ, T;) </FONT></i></b> and IAar says that the sing. is ↓ ذُلَذِلٌ , and ↓ ذِلْذِلَةٌ , also; and they are also called ذَنَاذِنُ, pl. of ذِنْذِنٌ; <b><i><FONT COLOR="DarkOliveGreen"> (T;) </FONT></i></b> and دَنَادِنُ: <b><i><FONT COLOR="DarkOliveGreen"> (K in art. دن:) </FONT></i></b> or ذُلْذُلٌ and ↓ ذِلْذِلٌ and ↓ ذِلْذِلَةٌ and ↓ ذُلَذِلٌ and ↓ ذُلَذِلَةٌ all signify the <b><i><FONT COLOR="DarkBlue">lower,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">lowest, parts</FONT></i></b> of a long shirt <b><i><FONT COLOR="DarkOliveGreen"> (M, K) </FONT></i></b> when it dangles and becomes old and worn out; <b><i><FONT COLOR="DarkOliveGreen"> (M;) </FONT></i></b> as also ذَلَاذِلُ; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> [or rather] this last is pl. of all the foregoing words; <b><i><FONT COLOR="DarkOliveGreen"> (M;) </FONT></i></b> and ↓ ذَلَذِلُ and ↓ ذَلَذِلَةٌ [in some copies of the K, erroneously, ذَلْذَل, or ذَلْذُل, and ذَلْذَلَة,] signify the same; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> [or rather] the former of these two is a contraction of the pl. ذَلَاذِلُ <b><i><FONT COLOR="DarkOliveGreen"> (S, M) </FONT></i></b> [and the latter of them is the same contracted pl. with the addition of ة]. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence,] ذَلَاذِلُ النَّاسِ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Those who are the last of the people;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the last of a few of the people;</FONT></i></b> so in the Moheet; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> and ↓ ذُلْذُلَانُهُمْ and ↓ ذُلَيْذِلَانُهُمْ , <b><i><FONT COLOR="DarkOliveGreen"> (K, TA, [in the CK, erroneously, ذُلْذُلاتُهُمْ and ذُلِيذَلاتُهُمْ,]) </FONT></i></b> the latter a dim., <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> and ↓ أَذْلَالُهُمْ , signify the same: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or this last signifies <b><i><FONT COLOR="DarkBlue">the lower, baser, viler,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">meaner, of them.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, TA.) </FONT></i></b>
ذلذل	ذِلْذِلٌ and ذُلَذِلٌ and ذَلَذِلٌ and see ذُلْذُلٌ, in eight places.
ذلذل	ذِلْذِلٌ and ذُلَذِلٌ and ذَلَذِلٌ and see ذُلْذُلٌ, in eight places.
ذلذلان الناس	ذُلْذُلَانُ النَّاسِ and ذُلَيْذِلَانُهُمْ: see ذُلْذُلٌ.
ذلذلان الناس	ذُلْذُلَانُ النَّاسِ and ذُلَيْذِلَانُهُمْ: see ذُلْذُلٌ.
ذلذلة	ذِلْذِلَةٌ and ذُلَذِلَةٌ and ذَلَذِلَةٌ and see ذُلْذُلٌ, in eight places.
ذلذلة	ذِلْذِلَةٌ and ذُلَذِلَةٌ and ذَلَذِلَةٌ and see ذُلْذُلٌ, in eight places.
ذلف	ذَلِفَ , aor. ذَلَفَ , inf. n. ذَلَفٌ, said of a nose, <b><i><FONT COLOR="DarkBlue">It was short and small:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, Msb:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">short in the bone, and small in the tip,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">lower portion:</FONT></i></b> or ذَلَفٌ is <b><i><FONT COLOR="DarkBlue">like</FONT></i></b> خَنَسٌ [inf. n. of خَنِسَ, q. v.]: <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> or the verb means <b><i><FONT COLOR="DarkBlue">it was small, and even in the tip,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">lower portion:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, * K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">small and slender:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">thick and even in the lower extremity;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K;) </FONT></i></b> or, as some say, <b><i><FONT COLOR="DarkBlue">it had in it what resembled a pit,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">depression;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">not being very thick</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (لَيْسَ بِجِدِّ غَلِيظٍ) </FONT></i></b>: <b><i><FONT COLOR="DarkOliveGreen"> (M, K: * [in the latter I find لَيْسَ بِحَدٍّ غَلِيظٍ, which I doubt not to be a mistranscription:]) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it was short in the tip,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">lower portion, and even in the bone, without prominence.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> And said of a man, <b><i><FONT COLOR="DarkBlue">He had a nose such as is above described.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b>
ذلف	ذَلِفَ , aor. ذَلَفَ , inf. n. ذَلَفٌ, said of a nose, <b><i><FONT COLOR="DarkBlue">It was short and small:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, Msb:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">short in the bone, and small in the tip,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">lower portion:</FONT></i></b> or ذَلَفٌ is <b><i><FONT COLOR="DarkBlue">like</FONT></i></b> خَنَسٌ [inf. n. of خَنِسَ, q. v.]: <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> or the verb means <b><i><FONT COLOR="DarkBlue">it was small, and even in the tip,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">lower portion:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, * K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">small and slender:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">thick and even in the lower extremity;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K;) </FONT></i></b> or, as some say, <b><i><FONT COLOR="DarkBlue">it had in it what resembled a pit,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">depression;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">not being very thick</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (لَيْسَ بِجِدِّ غَلِيظٍ) </FONT></i></b>: <b><i><FONT COLOR="DarkOliveGreen"> (M, K: * [in the latter I find لَيْسَ بِحَدٍّ غَلِيظٍ, which I doubt not to be a mistranscription:]) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it was short in the tip,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">lower portion, and even in the bone, without prominence.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> And said of a man, <b><i><FONT COLOR="DarkBlue">He had a nose such as is above described.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b>
ذلق	ذَلَقٌ inf. n. of ذَلِقٌ. <b><i><FONT COLOR="DarkOliveGreen"> (S, K, * TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> It may be also pl. of ↓ ذَالِقٌ , signifying <b><i><FONT COLOR="DarkBlue">Sharpened,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pointed, in the iron head</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">blade:</FONT></i></b> [like مُذَلَّقٌ:] <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> and it may be used by poetic license for ذَلْقٌ. <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> See also the paragraph next following.
ذلق	ذَلَقٌ inf. n. of ذَلِقٌ. <b><i><FONT COLOR="DarkOliveGreen"> (S, K, * TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> It may be also pl. of ↓ ذَالِقٌ , signifying <b><i><FONT COLOR="DarkBlue">Sharpened,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pointed, in the iron head</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">blade:</FONT></i></b> [like مُذَلَّقٌ:] <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> and it may be used by poetic license for ذَلْقٌ. <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> See also the paragraph next following.
ذلق	ذَلِق , aor. ذَلَقَ , <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> inf. n. ذَلَقٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a spear―head [and the like]) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, sharp, cutting,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">penetrating.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And in like manner, aor. and inf. n. as above, [the inf. n. erroneously written in the CK ذَلْق,] said of the tongue, <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, sharp and eloquent;</FONT></i></b> as also ذَلُقَ, aor. ذَلُقَ , inf. n. ذَلَاقَةٌ; and ذَلَقَ, aor. ذَلُقَ : <b><i><FONT COLOR="DarkOliveGreen"> (K, TA:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> ذَرِبَ [which means <b><i><FONT COLOR="DarkBlue">it was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, sharp</FONT></i></b> properly speaking; and also <b><i><FONT COLOR="DarkBlue">chaste,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">eloquent;</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">profuse of speech,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">clamorous</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S in explanation of the first verb, and app. of the second also, i. e. ذَلُقَ, inf. n. ذَلَاقَةٌ; and K in explanation of the first only.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> Also, i. e. like فَرِحَ, <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a lamp, or lighted wick,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">gave light, shone, was bright,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">shone brightly:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> [or] so ذَلَقَ, inf. n. ذَلْقٌ. <b><i><FONT COLOR="DarkOliveGreen"> (JK.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also, i. e. ذَلِقَ, aor. ذَلَقَ , inf. n. ذَلَقٌ, <b><i><FONT COLOR="DarkBlue">It,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he, was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, unsettled, unsteady, unquiet, restless, disquieted, disturbed, agitated, flurried,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in a state of commotion.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b> You say, ذَلِقْتُ عَنْ مَكَانِى <b><i><FONT COLOR="DarkBlue">I rose from my place, and became disquieted,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">disturbed.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And, said of the [lizard called] ضَبّ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> inf. n. as above, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It came forth from the roughness of the sand to the softness of the water.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And ذَلِقَ مِنَ العَطَشِ <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">became at the point of death from thirst:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he became affected severely by thirst so that his tongue protruded.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> ذَلَقَهُ, <b><i><FONT COLOR="DarkOliveGreen"> (JK, K,) </FONT></i></b> aor. ذَلُقَ , <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> inf. n. ذَلْقٌ, <b><i><FONT COLOR="DarkOliveGreen"> (JK, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He sharpened it;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, K;) </FONT></i></b> namely, a knife, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or anything; <b><i><FONT COLOR="DarkOliveGreen"> (JK;) </FONT></i></b> as also ↓ اذلقهُ ; <b><i><FONT COLOR="DarkOliveGreen"> (Lth, K;) </FONT></i></b> and ↓ ذلّقه , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> inf. n. تَذْلِيقٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A4―]</FONT></b> And ذَلَقَهُ said of the [hot wind called] سَمُوم, or of fasting, <b><i><FONT COLOR="DarkBlue">It weakened him,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">emaciated him,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">disquieted him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">disturbed him;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> as also ↓ اذلقهُ : <b><i><FONT COLOR="DarkOliveGreen"> (K, TA:) </FONT></i></b> or the latter, thus used, <b><i><FONT COLOR="DarkBlue">it affected him severely, afflicted him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">distressed him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A5―]</FONT></b> ذَلَقَ said of a bird, <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> ذَرَقَ [<b><i><FONT COLOR="DarkBlue">It muted,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dunged</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> and in like manner, ذَرْقَهُ ↓ اذلق <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">it cast forth its dung quickly.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
ذلق	ذَلِق , aor. ذَلَقَ , <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> inf. n. ذَلَقٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a spear―head [and the like]) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, sharp, cutting,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">penetrating.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And in like manner, aor. and inf. n. as above, [the inf. n. erroneously written in the CK ذَلْق,] said of the tongue, <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, sharp and eloquent;</FONT></i></b> as also ذَلُقَ, aor. ذَلُقَ , inf. n. ذَلَاقَةٌ; and ذَلَقَ, aor. ذَلُقَ : <b><i><FONT COLOR="DarkOliveGreen"> (K, TA:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> ذَرِبَ [which means <b><i><FONT COLOR="DarkBlue">it was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, sharp</FONT></i></b> properly speaking; and also <b><i><FONT COLOR="DarkBlue">chaste,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">eloquent;</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">profuse of speech,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">clamorous</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S in explanation of the first verb, and app. of the second also, i. e. ذَلُقَ, inf. n. ذَلَاقَةٌ; and K in explanation of the first only.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> Also, i. e. like فَرِحَ, <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a lamp, or lighted wick,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">gave light, shone, was bright,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">shone brightly:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> [or] so ذَلَقَ, inf. n. ذَلْقٌ. <b><i><FONT COLOR="DarkOliveGreen"> (JK.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also, i. e. ذَلِقَ, aor. ذَلَقَ , inf. n. ذَلَقٌ, <b><i><FONT COLOR="DarkBlue">It,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he, was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, unsettled, unsteady, unquiet, restless, disquieted, disturbed, agitated, flurried,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in a state of commotion.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b> You say, ذَلِقْتُ عَنْ مَكَانِى <b><i><FONT COLOR="DarkBlue">I rose from my place, and became disquieted,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">disturbed.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And, said of the [lizard called] ضَبّ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> inf. n. as above, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It came forth from the roughness of the sand to the softness of the water.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And ذَلِقَ مِنَ العَطَشِ <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">became at the point of death from thirst:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he became affected severely by thirst so that his tongue protruded.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> ذَلَقَهُ, <b><i><FONT COLOR="DarkOliveGreen"> (JK, K,) </FONT></i></b> aor. ذَلُقَ , <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> inf. n. ذَلْقٌ, <b><i><FONT COLOR="DarkOliveGreen"> (JK, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He sharpened it;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, K;) </FONT></i></b> namely, a knife, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or anything; <b><i><FONT COLOR="DarkOliveGreen"> (JK;) </FONT></i></b> as also ↓ اذلقهُ ; <b><i><FONT COLOR="DarkOliveGreen"> (Lth, K;) </FONT></i></b> and ↓ ذلّقه , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> inf. n. تَذْلِيقٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A4―]</FONT></b> And ذَلَقَهُ said of the [hot wind called] سَمُوم, or of fasting, <b><i><FONT COLOR="DarkBlue">It weakened him,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">emaciated him,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">disquieted him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">disturbed him;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> as also ↓ اذلقهُ : <b><i><FONT COLOR="DarkOliveGreen"> (K, TA:) </FONT></i></b> or the latter, thus used, <b><i><FONT COLOR="DarkBlue">it affected him severely, afflicted him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">distressed him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A5―]</FONT></b> ذَلَقَ said of a bird, <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> ذَرَقَ [<b><i><FONT COLOR="DarkBlue">It muted,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dunged</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> and in like manner, ذَرْقَهُ ↓ اذلق <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">it cast forth its dung quickly.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
ذلق	ذَلِقٌ and ↓ أَذْلَقُ , applied to a spear―head [and the like], <b><i><FONT COLOR="DarkBlue">Sharp, cutting,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">penetrating:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> pl. of the latter ذُلْقٌ. <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And in like manner, both words, applied to the tongue, <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> ذَرِبٌ [which means <b><i><FONT COLOR="DarkBlue">Sharp</FONT></i></b> properly speaking; and also <b><i><FONT COLOR="DarkBlue">chaste,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">eloquent;</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">profuse of speech,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">clamorous</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> and ↓ ذَلِيقٌ and ↓ ذَلْقٌ and ↓ ذُلَقٌ and ↓ ذُلُقٌ , so applied, signify <b><i><FONT COLOR="DarkBlue">sharp and eloquent.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> You say لِسانٌ ذَلِقٌ طَلِقٌ, expl. in art. طلق [q. v.]: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> and طَلْقٌ ↓ لِسَانٌ ذَلْقٌ and طَلِيقٌ ↓ ذَلِيقٌ and طُلُقٌ ↓ ذُلُقٌ and طُلَقٌ ↓ ذُلَقٌ : <b><i><FONT COLOR="DarkOliveGreen"> (IAar, S:) </FONT></i></b> and ↓ طَلْقٌ ذَلْقٌ and ↓ طَلَقٌ ذَلَقٌ [or طَلِقٌ ذَلِقٌ] and ↓ طَلِيقٌ ذَلِيقٌ : all meaning [<b><i><FONT COLOR="DarkBlue">a tongue</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">sharp, penetrating,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">effective:</FONT></i></b> and طُلْقٌ ↓ أَلْسِنَةٌ ذُلْقٌ , or طُلْقٌ ذُلْقٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And خَطِيبٌ ذَلِقٌ and ↓ ذَلِيقٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, K) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">An orator,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a preacher,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">chaste in speech,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">eloquent:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA:) </FONT></i></b> the fem. of each of these epithets is with ة. <b><i><FONT COLOR="DarkOliveGreen"> (S, K. *) </FONT></i></b>
ذلق	ذَلِقٌ and ↓ أَذْلَقُ , applied to a spear―head [and the like], <b><i><FONT COLOR="DarkBlue">Sharp, cutting,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">penetrating:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> pl. of the latter ذُلْقٌ. <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And in like manner, both words, applied to the tongue, <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> ذَرِبٌ [which means <b><i><FONT COLOR="DarkBlue">Sharp</FONT></i></b> properly speaking; and also <b><i><FONT COLOR="DarkBlue">chaste,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">eloquent;</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">profuse of speech,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">clamorous</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> and ↓ ذَلِيقٌ and ↓ ذَلْقٌ and ↓ ذُلَقٌ and ↓ ذُلُقٌ , so applied, signify <b><i><FONT COLOR="DarkBlue">sharp and eloquent.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> You say لِسانٌ ذَلِقٌ طَلِقٌ, expl. in art. طلق [q. v.]: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> and طَلْقٌ ↓ لِسَانٌ ذَلْقٌ and طَلِيقٌ ↓ ذَلِيقٌ and طُلُقٌ ↓ ذُلُقٌ and طُلَقٌ ↓ ذُلَقٌ : <b><i><FONT COLOR="DarkOliveGreen"> (IAar, S:) </FONT></i></b> and ↓ طَلْقٌ ذَلْقٌ and ↓ طَلَقٌ ذَلَقٌ [or طَلِقٌ ذَلِقٌ] and ↓ طَلِيقٌ ذَلِيقٌ : all meaning [<b><i><FONT COLOR="DarkBlue">a tongue</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">sharp, penetrating,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">effective:</FONT></i></b> and طُلْقٌ ↓ أَلْسِنَةٌ ذُلْقٌ , or طُلْقٌ ذُلْقٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And خَطِيبٌ ذَلِقٌ and ↓ ذَلِيقٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, K) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">An orator,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a preacher,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">chaste in speech,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">eloquent:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA:) </FONT></i></b> the fem. of each of these epithets is with ة. <b><i><FONT COLOR="DarkOliveGreen"> (S, K. *) </FONT></i></b>
ذلق	ذَلْقٌ <b><i><FONT COLOR="DarkOliveGreen"> (JK, S, Mgh, K) </FONT></i></b> and ↓ ذَلْقَةٌ and ↓ ذَلَفَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (K) and ذَوْلَقٌ (S, K) </FONT></i></b> The <b><i><FONT COLOR="DarkBlue">point, extremity,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">edge,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, S, Mgh, K,) </FONT></i></b> of anything: <b><i><FONT COLOR="DarkOliveGreen"> (JK, S, K:) </FONT></i></b> and the <b><i><FONT COLOR="DarkBlue">sharpness</FONT></i></b> thereof: <b><i><FONT COLOR="DarkOliveGreen"> (AA, TA:) </FONT></i></b> and the last, [particularly,] the <b><i><FONT COLOR="DarkBlue">extremity</FONT></i></b> of a spear―head, and <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> of the tongue. <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And the first, The <b><i><FONT COLOR="DarkBlue">slender part</FONT></i></b> of an arrow. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And The <b><i><FONT COLOR="DarkBlue">place in which turns the pin,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pivot, of the sheave of a pulley.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> For the first, also, see ذَلِقٌ, in three places.
ذلق	ذَلْقٌ <b><i><FONT COLOR="DarkOliveGreen"> (JK, S, Mgh, K) </FONT></i></b> and ↓ ذَلْقَةٌ and ↓ ذَلَفَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (K) and ذَوْلَقٌ (S, K) </FONT></i></b> The <b><i><FONT COLOR="DarkBlue">point, extremity,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">edge,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, S, Mgh, K,) </FONT></i></b> of anything: <b><i><FONT COLOR="DarkOliveGreen"> (JK, S, K:) </FONT></i></b> and the <b><i><FONT COLOR="DarkBlue">sharpness</FONT></i></b> thereof: <b><i><FONT COLOR="DarkOliveGreen"> (AA, TA:) </FONT></i></b> and the last, [particularly,] the <b><i><FONT COLOR="DarkBlue">extremity</FONT></i></b> of a spear―head, and <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> of the tongue. <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And the first, The <b><i><FONT COLOR="DarkBlue">slender part</FONT></i></b> of an arrow. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And The <b><i><FONT COLOR="DarkBlue">place in which turns the pin,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pivot, of the sheave of a pulley.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> For the first, also, see ذَلِقٌ, in three places.
ذلق	ذُلَقٌ and ذُلُقٌ: see the next preceding paragraph, each in two places.
ذلق	ذُلَقٌ and ذُلُقٌ: see the next preceding paragraph, each in two places.
ذلقة	ذَلْقَةٌ and ذَلَقَةٌ: see ذَلْقٌ.
ذلقة	ذَلْقَةٌ and ذَلَقَةٌ: see ذَلْقٌ.
ذلقه	ذلّقهُ , inf. n. تَذْلِيقٌ: see 1: <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> and 4 <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> ذلّق الفَرَسَ, <b><i><FONT COLOR="DarkOliveGreen"> (JK, K,) </FONT></i></b> inf. n. as above, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> ضَمَّرَهُ [<b><i><FONT COLOR="DarkBlue">He made the horse lean,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">light of flesh;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">prepared him for racing, &amp;c. by feeding him with food barely sufficient to sustain him, after he had become fat,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">after he had been fed with fodder so that he had become fat;</FONT></i></b> &amp;c.;] <b><i><FONT COLOR="DarkOliveGreen"> (JK, K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and took good care of him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK.) </FONT></i></b>
ذلقه	ذلّقهُ , inf. n. تَذْلِيقٌ: see 1: <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> and 4 <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> ذلّق الفَرَسَ, <b><i><FONT COLOR="DarkOliveGreen"> (JK, K,) </FONT></i></b> inf. n. as above, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> ضَمَّرَهُ [<b><i><FONT COLOR="DarkBlue">He made the horse lean,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">light of flesh;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">prepared him for racing, &amp;c. by feeding him with food barely sufficient to sustain him, after he had become fat,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">after he had been fed with fodder so that he had become fat;</FONT></i></b> &amp;c.;] <b><i><FONT COLOR="DarkOliveGreen"> (JK, K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and took good care of him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK.) </FONT></i></b>
ذلك	ذٰلِكَ : see art ذا; and ك as a particle of allocution. ذالى
ذلك	ذٰلِكَ : see art ذا; and ك as a particle of allocution. ذالى
ذلل	ذلّل , <b><i><FONT COLOR="DarkOliveGreen"> (M, Msb,) </FONT></i></b> inf. n. تَذْلِيلٌ, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He made,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rendered,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, Msb,) </FONT></i></b> a man, <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> and a beast, such as a horse and the like, <b><i><FONT COLOR="DarkOliveGreen"> (M, Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">easy, tractable, submissive,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">manageable:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, Msb:) </FONT></i></b> [said of the former, it may be rendered <b><i><FONT COLOR="DarkBlue">he brought under,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">into, subjection;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he subdued:</FONT></i></b> and said of the latter, <b><i><FONT COLOR="DarkBlue">he broke,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">trained:</FONT></i></b> and said of any animal, <b><i><FONT COLOR="DarkBlue">he tamed.</FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Hence, <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He beat,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">trod,</FONT></i></b> a road, <b><i><FONT COLOR="DarkBlue">so as to render it even,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">easy to be travelled,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to walk or ride upon:</FONT></i></b> see ذَلِيلٌ.] <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And ذلّل لَهُ أَمْرًا <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He made an affair easy to him;</FONT></i></b> syn. رَوَّضَهُ and سَوَّسَهُ. <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. سوس.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> And ذِلِّلَ الكَرْمُ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The bunches of the grape―vine were made to hang down</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">so that they might be easily plucked</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (M, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">were evenly disposed</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">for the same purpose</FONT></i></b>]; syn. سُوِّيَتْ: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or, accord. to AHn, التَّذْلِيلُ signifies <b><i><FONT COLOR="DarkBlue">the disposing evenly the bunches</FONT></i></b> <b><i><FONT COLOR="DarkBlue">of the grape―vine, and making them to hang down.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> وَذُلِّلَتْ قُطُوفُهَا, in the Kur [lxxvi. 14], means <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The bunches being evenly disposed, and made to hang down,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, JM,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">exposed to be plucked:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JM:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">being well disposed, and made near:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAmb, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">being within the reach of the seeker,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">desirer:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ibn―'Arafeh, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">being easy to reach by those who will pluck them, in whatever manner they may desire to do so:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Bd:) </FONT></i></b> accord. to Mujáhid, it means that if one stand, the bunch will rise to him; and if one sit, it will hang down to him. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [In like manner,] التَّذْلِيلُ also signifies <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The putting the raceme of the palm―tree upon the branch</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">near it</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">in order that it</FONT></i></b> [the branch] <b><i><FONT COLOR="DarkBlue">may support it:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AHn, M:) </FONT></i></b> or تَذْلِيلُ العُذُوقِ, as practised in the present world, is <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">the</FONT></i></b> trimmer's <b><i><FONT COLOR="DarkBlue">making straight, and fecundating before the usual time, the racemes of the palm―tree, when they come forth from their spathes that covered them, these having slit open and disclosed them, by which means one makes them to hang out from among the branches and prickles, so that the fruit is easily plucked when it ripens.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T. [See also مُذَلَّلٌ.]) </FONT></i></b> [Hence it is said in the K that ذُلِّلَ النَّخْلُ signifies وُضِعَ عِذْقُهَا عَلَى الجَرِيدَةِ لِتَحْمِلَهُ: the explanation should be وُضِعَتْ عُذُوقُهَا عَلَى الجَرِيدِ لِتَحْمِلَهَا, i. e. <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The palm―trees had their racemes put upon the branches in order that these might support them.</FONT></i></b>] <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> See also what next follows.
ذلل	ذلّل , <b><i><FONT COLOR="DarkOliveGreen"> (M, Msb,) </FONT></i></b> inf. n. تَذْلِيلٌ, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He made,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rendered,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, Msb,) </FONT></i></b> a man, <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> and a beast, such as a horse and the like, <b><i><FONT COLOR="DarkOliveGreen"> (M, Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">easy, tractable, submissive,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">manageable:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, Msb:) </FONT></i></b> [said of the former, it may be rendered <b><i><FONT COLOR="DarkBlue">he brought under,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">into, subjection;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he subdued:</FONT></i></b> and said of the latter, <b><i><FONT COLOR="DarkBlue">he broke,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">trained:</FONT></i></b> and said of any animal, <b><i><FONT COLOR="DarkBlue">he tamed.</FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Hence, <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He beat,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">trod,</FONT></i></b> a road, <b><i><FONT COLOR="DarkBlue">so as to render it even,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">easy to be travelled,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to walk or ride upon:</FONT></i></b> see ذَلِيلٌ.] <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And ذلّل لَهُ أَمْرًا <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He made an affair easy to him;</FONT></i></b> syn. رَوَّضَهُ and سَوَّسَهُ. <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. سوس.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> And ذِلِّلَ الكَرْمُ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The bunches of the grape―vine were made to hang down</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">so that they might be easily plucked</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (M, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">were evenly disposed</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">for the same purpose</FONT></i></b>]; syn. سُوِّيَتْ: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or, accord. to AHn, التَّذْلِيلُ signifies <b><i><FONT COLOR="DarkBlue">the disposing evenly the bunches</FONT></i></b> <b><i><FONT COLOR="DarkBlue">of the grape―vine, and making them to hang down.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> وَذُلِّلَتْ قُطُوفُهَا, in the Kur [lxxvi. 14], means <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The bunches being evenly disposed, and made to hang down,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, JM,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">exposed to be plucked:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JM:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">being well disposed, and made near:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAmb, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">being within the reach of the seeker,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">desirer:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ibn―'Arafeh, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">being easy to reach by those who will pluck them, in whatever manner they may desire to do so:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Bd:) </FONT></i></b> accord. to Mujáhid, it means that if one stand, the bunch will rise to him; and if one sit, it will hang down to him. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [In like manner,] التَّذْلِيلُ also signifies <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The putting the raceme of the palm―tree upon the branch</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">near it</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">in order that it</FONT></i></b> [the branch] <b><i><FONT COLOR="DarkBlue">may support it:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AHn, M:) </FONT></i></b> or تَذْلِيلُ العُذُوقِ, as practised in the present world, is <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">the</FONT></i></b> trimmer's <b><i><FONT COLOR="DarkBlue">making straight, and fecundating before the usual time, the racemes of the palm―tree, when they come forth from their spathes that covered them, these having slit open and disclosed them, by which means one makes them to hang out from among the branches and prickles, so that the fruit is easily plucked when it ripens.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T. [See also مُذَلَّلٌ.]) </FONT></i></b> [Hence it is said in the K that ذُلِّلَ النَّخْلُ signifies وُضِعَ عِذْقُهَا عَلَى الجَرِيدَةِ لِتَحْمِلَهُ: the explanation should be وُضِعَتْ عُذُوقُهَا عَلَى الجَرِيدِ لِتَحْمِلَهَا, i. e. <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The palm―trees had their racemes put upon the branches in order that these might support them.</FONT></i></b>] <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> See also what next follows.
ذلول	ذَلُولٌ <b><i><FONT COLOR="DarkBlue">Easy, tractable, submissive,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">manageable;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, Msb, K;) </FONT></i></b> applied to a beast, such as a horse and the like, <b><i><FONT COLOR="DarkOliveGreen"> (دَابَّة) </FONT></i></b>, <b><i><FONT COLOR="DarkOliveGreen"> (S, M, Msb,) </FONT></i></b> and to a man [&amp;c.]; <b><i><FONT COLOR="DarkOliveGreen"> (M;) </FONT></i></b> and so ↓ ذَلُولِىٌّ , applied to a man: <b><i><FONT COLOR="DarkOliveGreen"> (TA, as from the M: [but not found by me in the latter; and I believe that the right reading is ذَلَوْلًى, belonging to art. ذلى, q. v.:]) </FONT></i></b> the former alike masc. and fem.: <b><i><FONT COLOR="DarkOliveGreen"> (M, TA:) </FONT></i></b> pl. ذُلُلٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, M, Msb, K) </FONT></i></b> and أَذِلَّةٌ. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> A poet applies the epithet ذُلُل to spear―heads, as meaning <b><i><FONT COLOR="DarkBlue">Made easy</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">to pierce with</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">by being sharpened, and made thin and slender.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also the next paragraph, in two places.
ذلول	ذَلُولٌ <b><i><FONT COLOR="DarkBlue">Easy, tractable, submissive,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">manageable;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, Msb, K;) </FONT></i></b> applied to a beast, such as a horse and the like, <b><i><FONT COLOR="DarkOliveGreen"> (دَابَّة) </FONT></i></b>, <b><i><FONT COLOR="DarkOliveGreen"> (S, M, Msb,) </FONT></i></b> and to a man [&amp;c.]; <b><i><FONT COLOR="DarkOliveGreen"> (M;) </FONT></i></b> and so ↓ ذَلُولِىٌّ , applied to a man: <b><i><FONT COLOR="DarkOliveGreen"> (TA, as from the M: [but not found by me in the latter; and I believe that the right reading is ذَلَوْلًى, belonging to art. ذلى, q. v.:]) </FONT></i></b> the former alike masc. and fem.: <b><i><FONT COLOR="DarkOliveGreen"> (M, TA:) </FONT></i></b> pl. ذُلُلٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, M, Msb, K) </FONT></i></b> and أَذِلَّةٌ. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> A poet applies the epithet ذُلُل to spear―heads, as meaning <b><i><FONT COLOR="DarkBlue">Made easy</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">to pierce with</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">by being sharpened, and made thin and slender.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also the next paragraph, in two places.
ذلولى	ذَلَوْلًى , [in copies of the K ذَلَولَى,] applied to a man, <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> مُذْلَوْلٍ [part. n. of 12, q. v.]: <b><i><FONT COLOR="DarkOliveGreen"> (K, TA: [in some copies of the K مَذْلُولٌ:]) </FONT></i></b> of the measure فَعَوْعَلٌ; or, as some say, فَعَلْعَلٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
ذلولى	ذَلَوْلًى , [in copies of the K ذَلَولَى,] applied to a man, <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> مُذْلَوْلٍ [part. n. of 12, q. v.]: <b><i><FONT COLOR="DarkOliveGreen"> (K, TA: [in some copies of the K مَذْلُولٌ:]) </FONT></i></b> of the measure فَعَوْعَلٌ; or, as some say, فَعَلْعَلٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
ذلولى	ذَلُولِىٌّ <b><i><FONT COLOR="DarkBlue">Good and easy in respect of natural disposition:</FONT></i></b> pl. ذَلُولِيُّونَ. <b><i><FONT COLOR="DarkOliveGreen"> (Ibn―' Abbád, K. [In the CK, الخَلْقِ is erroneously put for الخُلُقِ.]) </FONT></i></b> See also ذَلُولٌ.
ذلولى	ذَلُولِىٌّ <b><i><FONT COLOR="DarkBlue">Good and easy in respect of natural disposition:</FONT></i></b> pl. ذَلُولِيُّونَ. <b><i><FONT COLOR="DarkOliveGreen"> (Ibn―' Abbád, K. [In the CK, الخَلْقِ is erroneously put for الخُلُقِ.]) </FONT></i></b> See also ذَلُولٌ.
ذلىالرطب	ذَلَىالرُّطَبَ , like سَعَى, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> [i. e.,] aor. ذَاَلَ , inf. n. ذَلْىٌ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He gathered the fresh ripe dates:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> so in the copies of the K; in which is added, فَا نْذَلَى مَعَهُ: but what we find in the Tekmileh is this: ظلّ يذلى الرطب اى يجنيه فينذلى معه: and يذلى is written as [the aor. of] a quadriliteral [i. e. as the aor. of اذلى, for it is without a sheddeh]: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> [here, however, فينذلى is evidently, in my opinion, a mistranscription for فَيَتَدَلَّى; and the right reading and rendering I therefore hold to be as follows: الرُّطَبَ ↓ ظَلَّ يُذْلِى , or perhaps يَذْلَى, means <b><i><FONT COLOR="DarkBlue">He continued gathering the fresh ripe dates, they hanging down with him:</FONT></i></b> for the gatherer laying hold upon the raceme, it hangs down with his weight. In the TK, this passage in the TA has been misunderstood and misrepresented, as though it meant that أَذْلَى مَعَهُ signifies “ he gathered with him. ”]
ذلىالرطب	ذَلَىالرُّطَبَ , like سَعَى, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> [i. e.,] aor. ذَاَلَ , inf. n. ذَلْىٌ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He gathered the fresh ripe dates:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> so in the copies of the K; in which is added, فَا نْذَلَى مَعَهُ: but what we find in the Tekmileh is this: ظلّ يذلى الرطب اى يجنيه فينذلى معه: and يذلى is written as [the aor. of] a quadriliteral [i. e. as the aor. of اذلى, for it is without a sheddeh]: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> [here, however, فينذلى is evidently, in my opinion, a mistranscription for فَيَتَدَلَّى; and the right reading and rendering I therefore hold to be as follows: الرُّطَبَ ↓ ظَلَّ يُذْلِى , or perhaps يَذْلَى, means <b><i><FONT COLOR="DarkBlue">He continued gathering the fresh ripe dates, they hanging down with him:</FONT></i></b> for the gatherer laying hold upon the raceme, it hangs down with his weight. In the TK, this passage in the TA has been misunderstood and misrepresented, as though it meant that أَذْلَى مَعَهُ signifies “ he gathered with him. ”]
ذليق	ذَلِيقٌ : see ذَلِقٌ, in four places. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also A <b><i><FONT COLOR="DarkBlue">vehement</FONT></i></b> run or running. <b><i><FONT COLOR="DarkOliveGreen"> (JK, TA.) </FONT></i></b>
ذليق	ذَلِيقٌ : see ذَلِقٌ, in four places. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also A <b><i><FONT COLOR="DarkBlue">vehement</FONT></i></b> run or running. <b><i><FONT COLOR="DarkOliveGreen"> (JK, TA.) </FONT></i></b>
ذليل	ذَلِيلٌ <b><i><FONT COLOR="DarkBlue">Low, base, vile, abject, mean, paltry, contemptible, despicable, ignominious, inglorious, lowered, brought low, abased, humbled,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">weak;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, Msb, K;) </FONT></i></b> applied to a man; <b><i><FONT COLOR="DarkOliveGreen"> (T, S;) </FONT></i></b> and ↓ ذُلَّانٌ signifies the same, as a sing.; <b><i><FONT COLOR="DarkOliveGreen"> (Ibn― 'Abbád, K:) </FONT></i></b> or this latter is a pl. of the former, <b><i><FONT COLOR="DarkOliveGreen"> (T,) </FONT></i></b> as also أَذِلَّآءُ <b><i><FONT COLOR="DarkOliveGreen"> (S, M, Msb, K) </FONT></i></b> and أَذِلَّةٌ <b><i><FONT COLOR="DarkOliveGreen"> (T, S, Msb, K) </FONT></i></b> and ذِلَالٌ. <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Also <b><i><FONT COLOR="DarkBlue">Gentle;</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">merciful.</FONT></i></b> Hence,] أَذِلَّةٍ عَلَى المُؤْمِنِينَ أَعِزَّةٍ عَلَى الكَافِرينَ, in the Kur [v. 59], means <b><i><FONT COLOR="DarkBlue">Gentle,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Zj, T,) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">merciful,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">to the believers, rough in behaviour,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Zj, T,) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">hard,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">severe,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">to the unbelievers.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Zj, T.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> Also applied to a road, meaning <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Made even,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">smooth, and easy to be travelled,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to walk or ride upon;</FONT></i></b> as also with ة; being applied to طَرِيقٌ [which is fem. as well as masc.] ; <b><i><FONT COLOR="DarkOliveGreen"> (M;) </FONT></i></b> and so ↓ ذَلُولٌ : <b><i><FONT COLOR="DarkOliveGreen"> (T:) </FONT></i></b> pl. of the latter, <b><i><FONT COLOR="DarkOliveGreen"> (T,) </FONT></i></b> or of the former, <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> ذُلُلٌ: <b><i><FONT COLOR="DarkOliveGreen"> (T, M:) </FONT></i></b> and [in like manner] ↓ مُذَلَّلٌ , so applied, <b><i><FONT COLOR="DarkBlue">beaten,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">trodden, and</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">made</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">even,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">easy</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">to walk or ride upon</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (T:) </FONT></i></b> [in like manner also] ↓ ذَلُولٌ is applied to land or ground &amp;c. [as meaning <b><i><FONT COLOR="DarkBlue">easy to be travelled,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to walk or ride upon,</FONT></i></b> &amp;c.]. <b><i><FONT COLOR="DarkOliveGreen"> (As, M voce تَرَبُوتٌ.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> Also <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Low,</FONT></i></b> applied to a wall, and to a house, or chamber; <b><i><FONT COLOR="DarkOliveGreen"> (T;) </FONT></i></b> and [so] applied to a mountain: <b><i><FONT COLOR="DarkOliveGreen"> (S and K in art. دك:) </FONT></i></b> or <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">low and thin,</FONT></i></b> applied to a wall: <b><i><FONT COLOR="DarkOliveGreen"> (Mgh:) </FONT></i></b> and <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">short,</FONT></i></b> applied to a spear. <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> You say also ذَلِيلٌ ↓ ذُلٌّ , [meaning <b><i><FONT COLOR="DarkBlue">Exceeding lowness</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">baseness</FONT></i></b> &amp;c.; or <b><i><FONT COLOR="DarkBlue">lowering,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">abasing, lowness</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">baseness</FONT></i></b> &amp;c.; i. e.,] using the latter word as an intensive epithet; or as signifying مُذِلٌّ. <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b>
ذليل	ذَلِيلٌ <b><i><FONT COLOR="DarkBlue">Low, base, vile, abject, mean, paltry, contemptible, despicable, ignominious, inglorious, lowered, brought low, abased, humbled,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">weak;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, Msb, K;) </FONT></i></b> applied to a man; <b><i><FONT COLOR="DarkOliveGreen"> (T, S;) </FONT></i></b> and ↓ ذُلَّانٌ signifies the same, as a sing.; <b><i><FONT COLOR="DarkOliveGreen"> (Ibn― 'Abbád, K:) </FONT></i></b> or this latter is a pl. of the former, <b><i><FONT COLOR="DarkOliveGreen"> (T,) </FONT></i></b> as also أَذِلَّآءُ <b><i><FONT COLOR="DarkOliveGreen"> (S, M, Msb, K) </FONT></i></b> and أَذِلَّةٌ <b><i><FONT COLOR="DarkOliveGreen"> (T, S, Msb, K) </FONT></i></b> and ذِلَالٌ. <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Also <b><i><FONT COLOR="DarkBlue">Gentle;</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">merciful.</FONT></i></b> Hence,] أَذِلَّةٍ عَلَى المُؤْمِنِينَ أَعِزَّةٍ عَلَى الكَافِرينَ, in the Kur [v. 59], means <b><i><FONT COLOR="DarkBlue">Gentle,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Zj, T,) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">merciful,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">to the believers, rough in behaviour,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Zj, T,) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">hard,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">severe,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">to the unbelievers.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Zj, T.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> Also applied to a road, meaning <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Made even,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">smooth, and easy to be travelled,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to walk or ride upon;</FONT></i></b> as also with ة; being applied to طَرِيقٌ [which is fem. as well as masc.] ; <b><i><FONT COLOR="DarkOliveGreen"> (M;) </FONT></i></b> and so ↓ ذَلُولٌ : <b><i><FONT COLOR="DarkOliveGreen"> (T:) </FONT></i></b> pl. of the latter, <b><i><FONT COLOR="DarkOliveGreen"> (T,) </FONT></i></b> or of the former, <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> ذُلُلٌ: <b><i><FONT COLOR="DarkOliveGreen"> (T, M:) </FONT></i></b> and [in like manner] ↓ مُذَلَّلٌ , so applied, <b><i><FONT COLOR="DarkBlue">beaten,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">trodden, and</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">made</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">even,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">easy</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">to walk or ride upon</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (T:) </FONT></i></b> [in like manner also] ↓ ذَلُولٌ is applied to land or ground &amp;c. [as meaning <b><i><FONT COLOR="DarkBlue">easy to be travelled,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to walk or ride upon,</FONT></i></b> &amp;c.]. <b><i><FONT COLOR="DarkOliveGreen"> (As, M voce تَرَبُوتٌ.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> Also <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Low,</FONT></i></b> applied to a wall, and to a house, or chamber; <b><i><FONT COLOR="DarkOliveGreen"> (T;) </FONT></i></b> and [so] applied to a mountain: <b><i><FONT COLOR="DarkOliveGreen"> (S and K in art. دك:) </FONT></i></b> or <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">low and thin,</FONT></i></b> applied to a wall: <b><i><FONT COLOR="DarkOliveGreen"> (Mgh:) </FONT></i></b> and <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">short,</FONT></i></b> applied to a spear. <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> You say also ذَلِيلٌ ↓ ذُلٌّ , [meaning <b><i><FONT COLOR="DarkBlue">Exceeding lowness</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">baseness</FONT></i></b> &amp;c.; or <b><i><FONT COLOR="DarkBlue">lowering,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">abasing, lowness</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">baseness</FONT></i></b> &amp;c.; i. e.,] using the latter word as an intensive epithet; or as signifying مُذِلٌّ. <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b>
ذم	ذَمٌّ inf. n. of ذَمَّهُ. <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, &amp;c.) </FONT></i></b> [As a simple subst., <b><i><FONT COLOR="DarkBlue">Blame, dispraise,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">censure.</FONT></i></b>] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And [the pl.] ذُمُومٌ signifies <b><i><FONT COLOR="DarkBlue">Vices, faults, defects,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the like.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K. [See ذَامٌّ.]) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See also ذَمِيمٌ. <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> And see ذَمَّةٌ.
ذم	ذَمٌّ inf. n. of ذَمَّهُ. <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, &amp;c.) </FONT></i></b> [As a simple subst., <b><i><FONT COLOR="DarkBlue">Blame, dispraise,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">censure.</FONT></i></b>] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And [the pl.] ذُمُومٌ signifies <b><i><FONT COLOR="DarkBlue">Vices, faults, defects,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the like.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K. [See ذَامٌّ.]) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See also ذَمِيمٌ. <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> And see ذَمَّةٌ.
ذم	ذِمٌّ : see ذَمِيمٌ. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">Excessively lean</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">emaciated;</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">perishing:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">like him who is perishing.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> See also ذِمَّةٌ.
ذم	ذِمٌّ : see ذَمِيمٌ. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">Excessively lean</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">emaciated;</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">perishing:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">like him who is perishing.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> See also ذِمَّةٌ.
ذم3	ذَمَّ3َ see 1, first sentence.
ذم3	ذَمَّ3َ see 1, first sentence.
ذمآء	ذَمَآءٌ [an inf. n. of 1, <b><i><FONT COLOR="DarkOliveGreen"> (q. v.,) </FONT></i></b> in several senses: as a simple subst., it signifies] <b><i><FONT COLOR="DarkBlue">Motion</FONT></i></b> [in a slaughtered animal: see 1]: <b><i><FONT COLOR="DarkOliveGreen"> (T, M, K:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">remains of the soul,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">vital principle,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K, and Meyd in explanation of a prov. cited in what follows,) </FONT></i></b> in a slaughtered animal: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">strength of heart:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K:) </FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">state between slaughter and the exit of the soul;</FONT></i></b> but there is no ذَمَآء in the case of a human being: or <b><i><FONT COLOR="DarkBlue">strong tenaciousness of life after slaughter.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Meyd in explaining the prov. above referred to.) </FONT></i></b> It is said, الضَّبُّ أَطْوَلُ شَىْءٍ ذَمَآءً [<b><i><FONT COLOR="DarkBlue">The lizard called</FONT></i></b> ضبّ <b><i><FONT COLOR="DarkBlue">is the longest thing in retaining the remains of life,</FONT></i></b> &amp;c.]. <b><i><FONT COLOR="DarkOliveGreen"> (T, S.) </FONT></i></b> Hence the prov., أَطْوَلُ ذَمَآءً مِنَ الضَّبِّ [<b><i><FONT COLOR="DarkBlue">Longer in retaining the remains of life,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">than the</FONT></i></b> ضبّ]. <b><i><FONT COLOR="DarkOliveGreen"> (Meyd, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Sickness;</FONT></i></b> as in the saying, فُلَانٌ بَاقِى الذَّمَآءِ <b><i><FONT COLOR="DarkBlue">Such a one is long suffering sickness.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (MF.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">A fracture of the head:</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">a spear―wound,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the like, such as is termed</FONT></i></b> جَائِفٌ [q. v.]. <b><i><FONT COLOR="DarkOliveGreen"> (Meyd ubi suprà.) </FONT></i></b>
ذمآء	ذَمَآءٌ [an inf. n. of 1, <b><i><FONT COLOR="DarkOliveGreen"> (q. v.,) </FONT></i></b> in several senses: as a simple subst., it signifies] <b><i><FONT COLOR="DarkBlue">Motion</FONT></i></b> [in a slaughtered animal: see 1]: <b><i><FONT COLOR="DarkOliveGreen"> (T, M, K:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">remains of the soul,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">vital principle,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K, and Meyd in explanation of a prov. cited in what follows,) </FONT></i></b> in a slaughtered animal: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">strength of heart:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K:) </FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">state between slaughter and the exit of the soul;</FONT></i></b> but there is no ذَمَآء in the case of a human being: or <b><i><FONT COLOR="DarkBlue">strong tenaciousness of life after slaughter.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Meyd in explaining the prov. above referred to.) </FONT></i></b> It is said, الضَّبُّ أَطْوَلُ شَىْءٍ ذَمَآءً [<b><i><FONT COLOR="DarkBlue">The lizard called</FONT></i></b> ضبّ <b><i><FONT COLOR="DarkBlue">is the longest thing in retaining the remains of life,</FONT></i></b> &amp;c.]. <b><i><FONT COLOR="DarkOliveGreen"> (T, S.) </FONT></i></b> Hence the prov., أَطْوَلُ ذَمَآءً مِنَ الضَّبِّ [<b><i><FONT COLOR="DarkBlue">Longer in retaining the remains of life,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">than the</FONT></i></b> ضبّ]. <b><i><FONT COLOR="DarkOliveGreen"> (Meyd, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Sickness;</FONT></i></b> as in the saying, فُلَانٌ بَاقِى الذَّمَآءِ <b><i><FONT COLOR="DarkBlue">Such a one is long suffering sickness.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (MF.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">A fracture of the head:</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">a spear―wound,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the like, such as is termed</FONT></i></b> جَائِفٌ [q. v.]. <b><i><FONT COLOR="DarkOliveGreen"> (Meyd ubi suprà.) </FONT></i></b>
ذمائر	ذُمَائِرُ : see ذِمْرٌ, in two places.
ذمائر	ذُمَائِرُ : see ذِمْرٌ, in two places.
ذمار	ذَمَارٌ : see the next paragraph.
ذمار	ذَمَارٌ : see the next paragraph.
ذمار	ذَمَارِ a verbal noun, like نَزَالِ; [signifying <b><i><FONT COLOR="DarkBlue">Excite thou,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">incite, urge,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">instigate, thy companions to the fight:</FONT></i></b> or, perhaps, <b><i><FONT COLOR="DarkBlue">be thou excited,</FONT></i></b> &amp;c.:] from ذَمَرَهُ فِى الحَرْبِ. <b><i><FONT COLOR="DarkOliveGreen"> (R.) </FONT></i></b>
ذمار	ذَمَارِ a verbal noun, like نَزَالِ; [signifying <b><i><FONT COLOR="DarkBlue">Excite thou,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">incite, urge,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">instigate, thy companions to the fight:</FONT></i></b> or, perhaps, <b><i><FONT COLOR="DarkBlue">be thou excited,</FONT></i></b> &amp;c.:] from ذَمَرَهُ فِى الحَرْبِ. <b><i><FONT COLOR="DarkOliveGreen"> (R.) </FONT></i></b>
ذمار	ذِمَارٌ <b><i><FONT COLOR="DarkBlue">Whatever one is obliged,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">bound, to preserve and guard and defend</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">protect,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, M, K, *) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and for the loss</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">neglect of which one must be blamed:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">things that are sacred,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">inviolable; a man's family, and property</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (حَوْزَة) </FONT></i></b>, <b><i><FONT COLOR="DarkBlue">and servants</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dependents, and relations:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AA, T:) </FONT></i></b> as also ↓ ذَمَارٌ : <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">things for which, if he did not defend</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">protect them, a man would be blamed, and severely reproved:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">what is behind a man,</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">as a burden upon him,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">of those things which it is his duty to defend or protect;</FONT></i></b> for they say حَامِىالذِّمَارِ, [see below,] like as they say حَامِى الحَقِيقَةِ; and those things are termed ذمار because anger <b><i><FONT COLOR="DarkOliveGreen"> (تَذَمُّرٌ) </FONT></i></b> on their account is incumbent on him to whom they pertain; and they are termed حقيقة because it is the duty of him to whom they pertain to defend them. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> حَامِىالذِّمَارِ signifies <b><i><FONT COLOR="DarkBlue">The defender,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">protector, of those things for which a man is to be blamed, and severely reproved, if he do not defend</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">protect them:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A:) </FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">of those things which he is bound to preserve and guard and defend,</FONT></i></b> &amp;c.: see above:] or <b><i><FONT COLOR="DarkBlue">one who, when he is incited,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">instigated, and angry, defends,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">protects.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> One says also, فُلَانٌ أَمْنَعُ ذِمَارًا مِنْ فُلَانٍ [app., <b><i><FONT COLOR="DarkBlue">Such a one is a greater defender of those things which it is his duty to defend than such a one</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> يَوْمُ الذِّمَارِ <b><i><FONT COLOR="DarkBlue">The day of war:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of perdition:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of anger.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Et―Towsheeh.) </FONT></i></b>
ذمار	ذِمَارٌ <b><i><FONT COLOR="DarkBlue">Whatever one is obliged,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">bound, to preserve and guard and defend</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">protect,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, M, K, *) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and for the loss</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">neglect of which one must be blamed:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">things that are sacred,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">inviolable; a man's family, and property</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (حَوْزَة) </FONT></i></b>, <b><i><FONT COLOR="DarkBlue">and servants</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dependents, and relations:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AA, T:) </FONT></i></b> as also ↓ ذَمَارٌ : <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">things for which, if he did not defend</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">protect them, a man would be blamed, and severely reproved:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">what is behind a man,</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">as a burden upon him,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">of those things which it is his duty to defend or protect;</FONT></i></b> for they say حَامِىالذِّمَارِ, [see below,] like as they say حَامِى الحَقِيقَةِ; and those things are termed ذمار because anger <b><i><FONT COLOR="DarkOliveGreen"> (تَذَمُّرٌ) </FONT></i></b> on their account is incumbent on him to whom they pertain; and they are termed حقيقة because it is the duty of him to whom they pertain to defend them. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> حَامِىالذِّمَارِ signifies <b><i><FONT COLOR="DarkBlue">The defender,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">protector, of those things for which a man is to be blamed, and severely reproved, if he do not defend</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">protect them:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A:) </FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">of those things which he is bound to preserve and guard and defend,</FONT></i></b> &amp;c.: see above:] or <b><i><FONT COLOR="DarkBlue">one who, when he is incited,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">instigated, and angry, defends,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">protects.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> One says also, فُلَانٌ أَمْنَعُ ذِمَارًا مِنْ فُلَانٍ [app., <b><i><FONT COLOR="DarkBlue">Such a one is a greater defender of those things which it is his duty to defend than such a one</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> يَوْمُ الذِّمَارِ <b><i><FONT COLOR="DarkBlue">The day of war:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of perdition:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of anger.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Et―Towsheeh.) </FONT></i></b>
ذمارة	ذَمَارَةٌ <b><i><FONT COLOR="DarkBlue">Courage:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sagacity,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sagacity and cunning and craftiness, combined with courage</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">with strength:</FONT></i></b> see ذِمْرٌ]: or <b><i><FONT COLOR="DarkBlue">cleverness, intelligence, and the quality of rendering good assistance.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b>
ذمارة	ذَمَارَةٌ <b><i><FONT COLOR="DarkBlue">Courage:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sagacity,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sagacity and cunning and craftiness, combined with courage</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">with strength:</FONT></i></b> see ذِمْرٌ]: or <b><i><FONT COLOR="DarkBlue">cleverness, intelligence, and the quality of rendering good assistance.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b>
ذمام	ذَمَّامٌ One <b><i><FONT COLOR="DarkBlue">who blames, dispraises, discommends,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">much,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">often.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
ذمام	ذَمَّامٌ One <b><i><FONT COLOR="DarkBlue">who blames, dispraises, discommends,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">much,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">often.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
ذمام	ذِمَامٌ : see ذِمَّةٌ, in three places. It is also a pl. of ذِمَّةٌ [as well as syn. therewith]. <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b>
ذمام	ذِمَامٌ : see ذِمَّةٌ, in three places. It is also a pl. of ذِمَّةٌ [as well as syn. therewith]. <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b>
ذمامة	ذَمَامَةٌ : see ذِمَّةٌ, in two places. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">Shame, and fear of blame:</FONT></i></b> whence the saying, أَخَذَتْهُ مِنْ صَاحِبِهِ ذَمَامَةٌ [<b><i><FONT COLOR="DarkBlue">Shame, and fear of blame, with respect to his companion, seized him</FONT></i></b>]: and أَصَابَتْهُ مِنْهُ ذَمَامَةٌ, i. e. <b><i><FONT COLOR="DarkBlue">Shame and disgrace affected him on account of him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> One says also, ↓ أَخَذَتْنِى مِنْهُ مَذَمَّةٌ and ↓ مَذِمَّةٌ , meaning <b><i><FONT COLOR="DarkBlue">Shame and disgrace by reason of the neglect of that which should be sacred</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">inviolable,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of that which was entitled to reverence, respect, honour,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">defence,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of the obligation</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">duty,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the right</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">due, that should be regarded as sacred</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">inviolable,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (مِنْ تَرْكِ الحُرْمَةِ,) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">seized me on account of him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it.</FONT></i></b>] <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b>
ذمامة	ذَمَامَةٌ : see ذِمَّةٌ, in two places. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">Shame, and fear of blame:</FONT></i></b> whence the saying, أَخَذَتْهُ مِنْ صَاحِبِهِ ذَمَامَةٌ [<b><i><FONT COLOR="DarkBlue">Shame, and fear of blame, with respect to his companion, seized him</FONT></i></b>]: and أَصَابَتْهُ مِنْهُ ذَمَامَةٌ, i. e. <b><i><FONT COLOR="DarkBlue">Shame and disgrace affected him on account of him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> One says also, ↓ أَخَذَتْنِى مِنْهُ مَذَمَّةٌ and ↓ مَذِمَّةٌ , meaning <b><i><FONT COLOR="DarkBlue">Shame and disgrace by reason of the neglect of that which should be sacred</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">inviolable,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of that which was entitled to reverence, respect, honour,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">defence,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of the obligation</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">duty,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the right</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">due, that should be regarded as sacred</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">inviolable,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (مِنْ تَرْكِ الحُرْمَةِ,) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">seized me on account of him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it.</FONT></i></b>] <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b>
ذمامة	ذُمَامَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A remain, remainder, remaining portion, remnant,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">relic.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> [See also ذَمَّآء, below.]
ذمامة	ذُمَامَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A remain, remainder, remaining portion, remnant,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">relic.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> [See also ذَمَّآء, below.]
ذمامة	ذِمَامَةٌ : see ذِمَّةٌ, in two places.
ذمامة	ذِمَامَةٌ : see ذِمَّةٌ, in two places.
ذمة	ذَمَّةٌ [as a subst.]; <b><i><FONT COLOR="DarkOliveGreen"> (T, Mgh;) </FONT></i></b> and بِئْرٌ ذَمَّةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, Mgh, K,) </FONT></i></b> in which the latter word is an epithet, <b><i><FONT COLOR="DarkOliveGreen"> (Mgh,) </FONT></i></b> and ↓ ذِمَّةٌ also, with kesr, <b><i><FONT COLOR="DarkOliveGreen"> (so in one of my copies of the S,) </FONT></i></b> and ↓ ذَمِيمٌ , and ذَمِيمَةٌ; <b><i><FONT COLOR="DarkOliveGreen"> (M, K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A well containing little water;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, Mgh, K;) </FONT></i></b> because discommended: <b><i><FONT COLOR="DarkOliveGreen"> (M, Mgh:) </FONT></i></b> and, <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> as some say, <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">containing much water:</FONT></i></b> thus having two contr. significations: <b><i><FONT COLOR="DarkOliveGreen"> (M, K:) </FONT></i></b> pl. ذِمَامٌ <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, K) </FONT></i></b> and ↓ ذَمٌّ , <b><i><FONT COLOR="DarkOliveGreen"> (T, TA,) </FONT></i></b> [or rather the latter is a coll. gen. n., of which ذَمَّةٌ is the n. un.] A poet says, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> namely, Dhu―r―Rummeh, describing camels whose eyes were sunk in their sockets by reason of fatigue, <b><i><FONT COLOR="DarkOliveGreen"> (T,) </FONT></i></b> عَلَى حِمْيَرِيَّاتٍ كَأَنَّ عُيُونَهَا ذِمَامُ الرَّكَايَا أَنْكَزَتْهَا المَوَاتِحُ [<b><i><FONT COLOR="DarkBlue">Upon camels of Himyer</FONT></i></b> that were <b><i><FONT COLOR="DarkBlue">as though their eyes were wells containing little water which the camels employed to draw it had exhausted</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (T, S.) </FONT></i></b>
ذمة	ذَمَّةٌ [as a subst.]; <b><i><FONT COLOR="DarkOliveGreen"> (T, Mgh;) </FONT></i></b> and بِئْرٌ ذَمَّةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, Mgh, K,) </FONT></i></b> in which the latter word is an epithet, <b><i><FONT COLOR="DarkOliveGreen"> (Mgh,) </FONT></i></b> and ↓ ذِمَّةٌ also, with kesr, <b><i><FONT COLOR="DarkOliveGreen"> (so in one of my copies of the S,) </FONT></i></b> and ↓ ذَمِيمٌ , and ذَمِيمَةٌ; <b><i><FONT COLOR="DarkOliveGreen"> (M, K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A well containing little water;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, Mgh, K;) </FONT></i></b> because discommended: <b><i><FONT COLOR="DarkOliveGreen"> (M, Mgh:) </FONT></i></b> and, <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> as some say, <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">containing much water:</FONT></i></b> thus having two contr. significations: <b><i><FONT COLOR="DarkOliveGreen"> (M, K:) </FONT></i></b> pl. ذِمَامٌ <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, K) </FONT></i></b> and ↓ ذَمٌّ , <b><i><FONT COLOR="DarkOliveGreen"> (T, TA,) </FONT></i></b> [or rather the latter is a coll. gen. n., of which ذَمَّةٌ is the n. un.] A poet says, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> namely, Dhu―r―Rummeh, describing camels whose eyes were sunk in their sockets by reason of fatigue, <b><i><FONT COLOR="DarkOliveGreen"> (T,) </FONT></i></b> عَلَى حِمْيَرِيَّاتٍ كَأَنَّ عُيُونَهَا ذِمَامُ الرَّكَايَا أَنْكَزَتْهَا المَوَاتِحُ [<b><i><FONT COLOR="DarkBlue">Upon camels of Himyer</FONT></i></b> that were <b><i><FONT COLOR="DarkBlue">as though their eyes were wells containing little water which the camels employed to draw it had exhausted</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (T, S.) </FONT></i></b>
ذمة	ذِمَّةٌ <b><i><FONT COLOR="DarkBlue">A compact, a covenant, a contract, a league, a treaty, an engagement, a bond,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an obligation;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, Mgh, Msb, K;) </FONT></i></b> because the breaking thereof necessitates blame: <b><i><FONT COLOR="DarkOliveGreen"> (Mgh:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">a right,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">due,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (حَقٌّ,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">for the neglect of which one is to be blamed:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Bd in ix. 8:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">an inviolable right</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">due:</FONT></i></b>] and ↓ ذِمَامٌ and ↓ مَذِمَّةٌ and ↓ مَذَمَّةٌ signify in like manner <b><i><FONT COLOR="DarkBlue">a compact, a covenant,</FONT></i></b> &amp;c. as above, <b><i><FONT COLOR="DarkBlue">for the neglect,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">nonobservance, of which a man is to be blamed:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> or these three words [in the CK the first and last only] signify <b><i><FONT COLOR="DarkBlue">a right,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">due;</FONT></i></b> syn. حَقٌّ: <b><i><FONT COLOR="DarkOliveGreen"> (M, K:) </FONT></i></b> or so the first of them: <b><i><FONT COLOR="DarkOliveGreen"> (T, * S:) </FONT></i></b> and each of them, <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> or the first of them, i. e. ذِمَامٌ, <b><i><FONT COLOR="DarkOliveGreen"> (T, S, Mgh,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> حُرْمَةٌ [which includes all the significations of ذِمَّةٌ likewise, those above and those which follow, but appears here to be used as meaning especially <b><i><FONT COLOR="DarkBlue">a thing that should be sacred,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">inviolable;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">which one is under an obligation to reverence, respect,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">honour, and defend; everything that is entitled to reverence, respect, honour,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">defence. in the character and appertenances</FONT></i></b> of a person]; <b><i><FONT COLOR="DarkOliveGreen"> (S, M, Mgh, K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">every</FONT></i></b> حُرْمَة <b><i><FONT COLOR="DarkBlue">for the neglect,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">non―observance, of which one is to be blamed:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T:) </FONT></i></b> ↓ ذَمَامَةٌ , also, and ↓ ذِمَامَةٌ , are <b><i><FONT COLOR="DarkBlue">syn. with</FONT></i></b> حَقٌّ and حُرْمَةٌ: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and ذِمَّةٌ signifies also <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> أَمَانٌ [as meaning <b><i><FONT COLOR="DarkBlue">security,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">safety; security of life and property; protection,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">safeguard; a promise,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an assurance, of security, safety, protection,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">safeguard; indemnity;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">quarter</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb, KL, TA;) </FONT></i></b> and so ↓ ذِمَامٌ : <b><i><FONT COLOR="DarkOliveGreen"> (MA, KL: [explained in both by the Pers. زِنْهَارْ; and in the latter by حُرْمَةٌ and حَقٌّ also:]) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">responsibility</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">for the fulfilment of an obligation, for the payment of a sum of money, for the restitution of a thing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">for the safety,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">safe―keeping, of a thing</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">person</FONT></i></b>]; <b><i><FONT COLOR="DarkBlue">suretiship;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, Mgh, Msb, K;) </FONT></i></b> as also ↓ ذَمَامَةٌ and ↓ ذِمَامَةٌ ; <b><i><FONT COLOR="DarkOliveGreen"> (M, K; [in the former of which, these two words are said to be <b><i><FONT COLOR="DarkBlue">syn. with</FONT></i></b> ذِمَّةٌ, app. meaning, <b><i><FONT COLOR="DarkBlue">in all the senses mentioned above;</FONT></i></b>]) </FONT></i></b> and ↓ ذِمٌّ : <b><i><FONT COLOR="DarkOliveGreen"> (M, K: [said in the M to be <b><i><FONT COLOR="DarkBlue">syn. with</FONT></i></b> ذِمَّةٌ <b><i><FONT COLOR="DarkBlue">in the first</FONT></i></b> only <b><i><FONT COLOR="DarkBlue">of the senses mentioned above in this paragraph:</FONT></i></b> in the CK, والذِّمُّ is erroneously put for وَ الذِّمِّ:]) </FONT></i></b> the pl. of ذِمَّةٌ is ذِمَمٌ <b><i><FONT COLOR="DarkOliveGreen"> (T, Msb) </FONT></i></b> and ذِمَامٌ: <b><i><FONT COLOR="DarkOliveGreen"> (T:) </FONT></i></b> and the pl. of ↓ ذِمَامٌ as [a sing.] syn. with [ذِمَّةٌ and] مَذَمَّةٌ and مَذِمَّةٌ is أَذِمَّةٌ. <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b> Hence, i. e. from ذِمَّةٌ in the first of the senses explained above, أَهلُ الذِّمَّةِ, <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, TA.) </FONT></i></b> and الذِّمِّةُ, <b><i><FONT COLOR="DarkOliveGreen"> (T, M, * Mgh, K, TA,) </FONT></i></b> with the prefixed noun اهل suppressed, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The people with whom a compact,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">covenant,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">has been made;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, K, TA;) </FONT></i></b> [and particularly] <b><i><FONT COLOR="DarkBlue">those, of the believers in a plurality of Gods,</FONT></i></b> [by which are here meant <b><i><FONT COLOR="DarkBlue">the Christians, Jews, and Sabians,</FONT></i></b> but no others,] <b><i><FONT COLOR="DarkBlue">who pay the</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">tax called</FONT></i></b>] جِزْيَة; <b><i><FONT COLOR="DarkOliveGreen"> (T, TA;) </FONT></i></b> [i. e. <b><i><FONT COLOR="DarkBlue">the free non―Muslim subjects of a Muslim government, who pay a poll―tax for which the Muslims are responsible for their security and freedom and toleration:</FONT></i></b> see أَهْلٌ:] the appellation ↓ ذِمِّىٌّ , <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb,) </FONT></i></b> a rel. n. from الذِّمَّةُ, <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> is applied to <b><i><FONT COLOR="DarkBlue">a person of this class;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb;) </FONT></i></b> because he is rendered secure, or free from fear, for his property and his blood, by means of the جِزْيَة. <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b> جَعَلَ عُمَرُ أَهْلَ السَّوَادِ ذِمَّةً means <b><i><FONT COLOR="DarkBlue">'Omar treated</FONT></i></b> [lit. <b><i><FONT COLOR="DarkBlue">made</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">the people of the Sawád as those who are termed</FONT></i></b> أَهْلُ الذِّمَّةِ. <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b> And أَقْبِلْنَا بِذِمَّةٍ [or أَقْلِبْنَا?], in the prayer of the traveller, means <b><i><FONT COLOR="DarkBlue">Restore us to our family in safety.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> It is related in a trad. of 'Alee, that he said, ذِمَّتِى بِمَا أَقُولُ رَهِينَةٌ وَ أَنَا بِهِ زَعِيمٌ, meaning <b><i><FONT COLOR="DarkBlue">My responsibility is pledged for</FONT></i></b> [the truth of] <b><i><FONT COLOR="DarkBlue">what I say, and I am answerable for it;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, TA; *) </FONT></i></b> i. e. this my saying is true, and I am responsible for it. <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b> And it is said in another trad., فَقَدْ بَرِئَتْ مِنْهُ الذِّمَّة [<b><i><FONT COLOR="DarkBlue">Then the responsibility</FONT></i></b> of God <b><i><FONT COLOR="DarkBlue">is clear,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">quit, of him</FONT></i></b>]; i. e. there is given to every one, by God, a covenant whereby He binds Himself to preserve and protect him; and when he throws himself into destruction, or does that which is unlawful for him to do, or acts at variance with that which he is commanded to do, the covenant of God fails to aid him. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> فِى ذِمَّتِى كَذَا means فى ضَمَانِى [virtually <b><i><FONT COLOR="DarkBlue">I am responsible for such a thing;</FONT></i></b> i. e. for paying it, or restoring it, &amp;c.; but lit. <b><i><FONT COLOR="DarkBlue">in my responsibility is such a thing;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">on my responsibility rests,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">lies,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">be, such a thing;</FONT></i></b> for فى may be here used, as it is in many other instances, in the sense of عَلَى]: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> [or,] in the saying ثَبَتَ فِى ذِمَّتِى كَذَا, [which means <b><i><FONT COLOR="DarkBlue">Such a thing became,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">has become, binding, obligatory,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">incumbent, on me,</FONT></i></b>] the term ذِمَّة is applied to designate [the <b><i><FONT COLOR="DarkBlue">moral sense considered as</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">the seat</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">of the sense</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">of obligation to fulfil what is</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">properly</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">termed</FONT></i></b> ذِمَّة [i. e. <b><i><FONT COLOR="DarkBlue">a compact,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">covenant,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the like</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b> الرَّضَاعِ ↓ مَا يُذْهِبُ عَنِّى مَذِمَّةَ <b><i><FONT COLOR="DarkOliveGreen"> (T, S, Mgh, *) </FONT></i></b> or الرَّضَاعِ ↓ مَذَمَّةَ , <b><i><FONT COLOR="DarkOliveGreen"> (T, Mgh,) </FONT></i></b> meaning [<b><i><FONT COLOR="DarkBlue">What will put away from me the obligation of</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">the right,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">due,</FONT></i></b> of the woman who has suckled <b><i><FONT COLOR="DarkBlue">for the sucking?</FONT></i></b> is a question occurring in a trad., <b><i><FONT COLOR="DarkOliveGreen"> (T, S, Mgh, *) </FONT></i></b> as put by a man to the Prophet: <b><i><FONT COLOR="DarkOliveGreen"> (T:) </FONT></i></b> and the answer was, “ A slave, male or female: ” <b><i><FONT COLOR="DarkOliveGreen"> (T, S, Mgh:) </FONT></i></b> En―Nakha'ee says, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> they liked, on the occasion of the weaning of a child, to give the woman who had suckled it something beside the hire: <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh:) </FONT></i></b> ↓ مَذَمَّةٌ in this case is a dial. var. of ↓ مَذِمَّةٌ : <b><i><FONT COLOR="DarkOliveGreen"> (Mgh:) </FONT></i></b> or, as IAth says, the former is from الذَّمُّ; and the latter, from الذِّمَّهُ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> You say also, الرَّضَاعِ بِشَّىْءٍ تُعْطِيهِ ↓ أَذْهِبْ عَنْكَ مَذَمَّ الظِّئْرَ and الرَّضَاعِ ↓ مَذِمَّ , meaning [<b><i><FONT COLOR="DarkBlue">Put away from thee the obligation of</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">the right,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">due,</FONT></i></b> that is incumbent on thee to render her <b><i><FONT COLOR="DarkBlue">for the sucking</FONT></i></b> of thy child [<b><i><FONT COLOR="DarkBlue">by something that thou shalt give to her who has suckled</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> And أَذْهِبْ عَنْكَ بِشَىْءٍ ↓ مَذِمَّتَهُمْ and ↓ مَذَمَّتَهُمْ , <b><i><FONT COLOR="DarkOliveGreen"> (T, and so accord. to different copies of the S and K, in which عنك is omitted,) </FONT></i></b> مَذَمَّة being a dial. var., <b><i><FONT COLOR="DarkOliveGreen"> (T,) </FONT></i></b> i. e. [<b><i><FONT COLOR="DarkBlue">Put away from thee the obligation of their right,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">due, by something;</FONT></i></b> meaning] <b><i><FONT COLOR="DarkBlue">feed them with something,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">give to them something,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">for they have a right,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">due.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, S, K.) </FONT></i></b> And ↓ قَضَى مَذِمَّتَهُ and ↓ مَذَمَّتَهُ [<b><i><FONT COLOR="DarkBlue">He paid his right,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">due;</FONT></i></b>] meaning <b><i><FONT COLOR="DarkBlue">he did good to him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">conferred upon him a benefit</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">benefits, in order that he might not be blamed.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b> And رَجُلٌ ↓ ذُو مَذِمَّةٍ and ↓ مَذَمَّةٍ [in the CK the latter only, <b><i><FONT COLOR="DarkBlue">A man who has a right,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">due,</FONT></i></b>] meaning كَلٌّ عَلَى النَّاسِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">a man who is a burden upon people, to be maintained,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">supported, by them</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (M, K, TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also <b><i><FONT COLOR="DarkOliveGreen"> (i. e. ذِمَّةٌ) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A repast,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">banquet, to which guests are invited,</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">simply</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">for food,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">for a wedding.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> See also ذَمَّةٌ.
ذمة	ذِمَّةٌ <b><i><FONT COLOR="DarkBlue">A compact, a covenant, a contract, a league, a treaty, an engagement, a bond,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an obligation;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, Mgh, Msb, K;) </FONT></i></b> because the breaking thereof necessitates blame: <b><i><FONT COLOR="DarkOliveGreen"> (Mgh:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">a right,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">due,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (حَقٌّ,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">for the neglect of which one is to be blamed:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Bd in ix. 8:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">an inviolable right</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">due:</FONT></i></b>] and ↓ ذِمَامٌ and ↓ مَذِمَّةٌ and ↓ مَذَمَّةٌ signify in like manner <b><i><FONT COLOR="DarkBlue">a compact, a covenant,</FONT></i></b> &amp;c. as above, <b><i><FONT COLOR="DarkBlue">for the neglect,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">nonobservance, of which a man is to be blamed:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> or these three words [in the CK the first and last only] signify <b><i><FONT COLOR="DarkBlue">a right,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">due;</FONT></i></b> syn. حَقٌّ: <b><i><FONT COLOR="DarkOliveGreen"> (M, K:) </FONT></i></b> or so the first of them: <b><i><FONT COLOR="DarkOliveGreen"> (T, * S:) </FONT></i></b> and each of them, <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> or the first of them, i. e. ذِمَامٌ, <b><i><FONT COLOR="DarkOliveGreen"> (T, S, Mgh,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> حُرْمَةٌ [which includes all the significations of ذِمَّةٌ likewise, those above and those which follow, but appears here to be used as meaning especially <b><i><FONT COLOR="DarkBlue">a thing that should be sacred,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">inviolable;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">which one is under an obligation to reverence, respect,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">honour, and defend; everything that is entitled to reverence, respect, honour,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">defence. in the character and appertenances</FONT></i></b> of a person]; <b><i><FONT COLOR="DarkOliveGreen"> (S, M, Mgh, K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">every</FONT></i></b> حُرْمَة <b><i><FONT COLOR="DarkBlue">for the neglect,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">non―observance, of which one is to be blamed:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T:) </FONT></i></b> ↓ ذَمَامَةٌ , also, and ↓ ذِمَامَةٌ , are <b><i><FONT COLOR="DarkBlue">syn. with</FONT></i></b> حَقٌّ and حُرْمَةٌ: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and ذِمَّةٌ signifies also <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> أَمَانٌ [as meaning <b><i><FONT COLOR="DarkBlue">security,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">safety; security of life and property; protection,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">safeguard; a promise,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an assurance, of security, safety, protection,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">safeguard; indemnity;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">quarter</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb, KL, TA;) </FONT></i></b> and so ↓ ذِمَامٌ : <b><i><FONT COLOR="DarkOliveGreen"> (MA, KL: [explained in both by the Pers. زِنْهَارْ; and in the latter by حُرْمَةٌ and حَقٌّ also:]) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">responsibility</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">for the fulfilment of an obligation, for the payment of a sum of money, for the restitution of a thing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">for the safety,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">safe―keeping, of a thing</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">person</FONT></i></b>]; <b><i><FONT COLOR="DarkBlue">suretiship;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, Mgh, Msb, K;) </FONT></i></b> as also ↓ ذَمَامَةٌ and ↓ ذِمَامَةٌ ; <b><i><FONT COLOR="DarkOliveGreen"> (M, K; [in the former of which, these two words are said to be <b><i><FONT COLOR="DarkBlue">syn. with</FONT></i></b> ذِمَّةٌ, app. meaning, <b><i><FONT COLOR="DarkBlue">in all the senses mentioned above;</FONT></i></b>]) </FONT></i></b> and ↓ ذِمٌّ : <b><i><FONT COLOR="DarkOliveGreen"> (M, K: [said in the M to be <b><i><FONT COLOR="DarkBlue">syn. with</FONT></i></b> ذِمَّةٌ <b><i><FONT COLOR="DarkBlue">in the first</FONT></i></b> only <b><i><FONT COLOR="DarkBlue">of the senses mentioned above in this paragraph:</FONT></i></b> in the CK, والذِّمُّ is erroneously put for وَ الذِّمِّ:]) </FONT></i></b> the pl. of ذِمَّةٌ is ذِمَمٌ <b><i><FONT COLOR="DarkOliveGreen"> (T, Msb) </FONT></i></b> and ذِمَامٌ: <b><i><FONT COLOR="DarkOliveGreen"> (T:) </FONT></i></b> and the pl. of ↓ ذِمَامٌ as [a sing.] syn. with [ذِمَّةٌ and] مَذَمَّةٌ and مَذِمَّةٌ is أَذِمَّةٌ. <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b> Hence, i. e. from ذِمَّةٌ in the first of the senses explained above, أَهلُ الذِّمَّةِ, <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, TA.) </FONT></i></b> and الذِّمِّةُ, <b><i><FONT COLOR="DarkOliveGreen"> (T, M, * Mgh, K, TA,) </FONT></i></b> with the prefixed noun اهل suppressed, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The people with whom a compact,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">covenant,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">has been made;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, K, TA;) </FONT></i></b> [and particularly] <b><i><FONT COLOR="DarkBlue">those, of the believers in a plurality of Gods,</FONT></i></b> [by which are here meant <b><i><FONT COLOR="DarkBlue">the Christians, Jews, and Sabians,</FONT></i></b> but no others,] <b><i><FONT COLOR="DarkBlue">who pay the</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">tax called</FONT></i></b>] جِزْيَة; <b><i><FONT COLOR="DarkOliveGreen"> (T, TA;) </FONT></i></b> [i. e. <b><i><FONT COLOR="DarkBlue">the free non―Muslim subjects of a Muslim government, who pay a poll―tax for which the Muslims are responsible for their security and freedom and toleration:</FONT></i></b> see أَهْلٌ:] the appellation ↓ ذِمِّىٌّ , <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb,) </FONT></i></b> a rel. n. from الذِّمَّةُ, <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> is applied to <b><i><FONT COLOR="DarkBlue">a person of this class;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb;) </FONT></i></b> because he is rendered secure, or free from fear, for his property and his blood, by means of the جِزْيَة. <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b> جَعَلَ عُمَرُ أَهْلَ السَّوَادِ ذِمَّةً means <b><i><FONT COLOR="DarkBlue">'Omar treated</FONT></i></b> [lit. <b><i><FONT COLOR="DarkBlue">made</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">the people of the Sawád as those who are termed</FONT></i></b> أَهْلُ الذِّمَّةِ. <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b> And أَقْبِلْنَا بِذِمَّةٍ [or أَقْلِبْنَا?], in the prayer of the traveller, means <b><i><FONT COLOR="DarkBlue">Restore us to our family in safety.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> It is related in a trad. of 'Alee, that he said, ذِمَّتِى بِمَا أَقُولُ رَهِينَةٌ وَ أَنَا بِهِ زَعِيمٌ, meaning <b><i><FONT COLOR="DarkBlue">My responsibility is pledged for</FONT></i></b> [the truth of] <b><i><FONT COLOR="DarkBlue">what I say, and I am answerable for it;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, TA; *) </FONT></i></b> i. e. this my saying is true, and I am responsible for it. <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b> And it is said in another trad., فَقَدْ بَرِئَتْ مِنْهُ الذِّمَّة [<b><i><FONT COLOR="DarkBlue">Then the responsibility</FONT></i></b> of God <b><i><FONT COLOR="DarkBlue">is clear,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">quit, of him</FONT></i></b>]; i. e. there is given to every one, by God, a covenant whereby He binds Himself to preserve and protect him; and when he throws himself into destruction, or does that which is unlawful for him to do, or acts at variance with that which he is commanded to do, the covenant of God fails to aid him. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> فِى ذِمَّتِى كَذَا means فى ضَمَانِى [virtually <b><i><FONT COLOR="DarkBlue">I am responsible for such a thing;</FONT></i></b> i. e. for paying it, or restoring it, &amp;c.; but lit. <b><i><FONT COLOR="DarkBlue">in my responsibility is such a thing;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">on my responsibility rests,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">lies,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">be, such a thing;</FONT></i></b> for فى may be here used, as it is in many other instances, in the sense of عَلَى]: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> [or,] in the saying ثَبَتَ فِى ذِمَّتِى كَذَا, [which means <b><i><FONT COLOR="DarkBlue">Such a thing became,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">has become, binding, obligatory,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">incumbent, on me,</FONT></i></b>] the term ذِمَّة is applied to designate [the <b><i><FONT COLOR="DarkBlue">moral sense considered as</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">the seat</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">of the sense</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">of obligation to fulfil what is</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">properly</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">termed</FONT></i></b> ذِمَّة [i. e. <b><i><FONT COLOR="DarkBlue">a compact,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">covenant,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the like</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b> الرَّضَاعِ ↓ مَا يُذْهِبُ عَنِّى مَذِمَّةَ <b><i><FONT COLOR="DarkOliveGreen"> (T, S, Mgh, *) </FONT></i></b> or الرَّضَاعِ ↓ مَذَمَّةَ , <b><i><FONT COLOR="DarkOliveGreen"> (T, Mgh,) </FONT></i></b> meaning [<b><i><FONT COLOR="DarkBlue">What will put away from me the obligation of</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">the right,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">due,</FONT></i></b> of the woman who has suckled <b><i><FONT COLOR="DarkBlue">for the sucking?</FONT></i></b> is a question occurring in a trad., <b><i><FONT COLOR="DarkOliveGreen"> (T, S, Mgh, *) </FONT></i></b> as put by a man to the Prophet: <b><i><FONT COLOR="DarkOliveGreen"> (T:) </FONT></i></b> and the answer was, “ A slave, male or female: ” <b><i><FONT COLOR="DarkOliveGreen"> (T, S, Mgh:) </FONT></i></b> En―Nakha'ee says, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> they liked, on the occasion of the weaning of a child, to give the woman who had suckled it something beside the hire: <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh:) </FONT></i></b> ↓ مَذَمَّةٌ in this case is a dial. var. of ↓ مَذِمَّةٌ : <b><i><FONT COLOR="DarkOliveGreen"> (Mgh:) </FONT></i></b> or, as IAth says, the former is from الذَّمُّ; and the latter, from الذِّمَّهُ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> You say also, الرَّضَاعِ بِشَّىْءٍ تُعْطِيهِ ↓ أَذْهِبْ عَنْكَ مَذَمَّ الظِّئْرَ and الرَّضَاعِ ↓ مَذِمَّ , meaning [<b><i><FONT COLOR="DarkBlue">Put away from thee the obligation of</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">the right,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">due,</FONT></i></b> that is incumbent on thee to render her <b><i><FONT COLOR="DarkBlue">for the sucking</FONT></i></b> of thy child [<b><i><FONT COLOR="DarkBlue">by something that thou shalt give to her who has suckled</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> And أَذْهِبْ عَنْكَ بِشَىْءٍ ↓ مَذِمَّتَهُمْ and ↓ مَذَمَّتَهُمْ , <b><i><FONT COLOR="DarkOliveGreen"> (T, and so accord. to different copies of the S and K, in which عنك is omitted,) </FONT></i></b> مَذَمَّة being a dial. var., <b><i><FONT COLOR="DarkOliveGreen"> (T,) </FONT></i></b> i. e. [<b><i><FONT COLOR="DarkBlue">Put away from thee the obligation of their right,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">due, by something;</FONT></i></b> meaning] <b><i><FONT COLOR="DarkBlue">feed them with something,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">give to them something,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">for they have a right,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">due.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, S, K.) </FONT></i></b> And ↓ قَضَى مَذِمَّتَهُ and ↓ مَذَمَّتَهُ [<b><i><FONT COLOR="DarkBlue">He paid his right,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">due;</FONT></i></b>] meaning <b><i><FONT COLOR="DarkBlue">he did good to him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">conferred upon him a benefit</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">benefits, in order that he might not be blamed.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b> And رَجُلٌ ↓ ذُو مَذِمَّةٍ and ↓ مَذَمَّةٍ [in the CK the latter only, <b><i><FONT COLOR="DarkBlue">A man who has a right,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">due,</FONT></i></b>] meaning كَلٌّ عَلَى النَّاسِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">a man who is a burden upon people, to be maintained,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">supported, by them</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (M, K, TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also <b><i><FONT COLOR="DarkOliveGreen"> (i. e. ذِمَّةٌ) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A repast,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">banquet, to which guests are invited,</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">simply</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">for food,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">for a wedding.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> See also ذَمَّةٌ.
ذمذم	ذَمْذَمَ <b><i><FONT COLOR="DarkBlue">He made his gift small,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">scanty.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, T, K.) </FONT></i></b>
ذمذم	ذَمْذَمَ <b><i><FONT COLOR="DarkBlue">He made his gift small,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">scanty.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, T, K.) </FONT></i></b>
ذمر	ذَمَرَ , <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> inf. n. ذَمْرٌ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a lion) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">roared.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> ذَمَرَهُ, aor. ذَمُرَ , <b><i><FONT COLOR="DarkOliveGreen"> (S, M, A,) </FONT></i></b> inf. n. ذَمْرٌ, <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He excited, incited, urged,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">instigated, him,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, A, K, *) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">with chiding,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">reproof,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, M, A, K, *) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and encouraged him,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L,) </FONT></i></b> عَلَى الأَمْرِ <b><i><FONT COLOR="DarkBlue">to do the thing;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A;) </FONT></i></b> as also ↓ ذمّرهُ : <b><i><FONT COLOR="DarkOliveGreen"> (L, TA:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">he threatened him;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L, K; *) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and was angry with him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> ذَمَرَهُ, aor. ذَمُرَ ; and ↓ ذمّرهُ , [inf. n. تَذْمِيرٌ;] <b><i><FONT COLOR="DarkBlue">He felt his</FONT></i></b> مُذَمَّر [q. v.]. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> You say also, ذَمَرَ الرَّاعِى السَّلِيلَ <b><i><FONT COLOR="DarkBlue">The pastor felt the place where the head of the young camel just born was set upon the neck, to know if it were a male or a female:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A:) </FONT></i></b> [or its inf. n., ذَمْرٌ, signifies the same as] ↓ تَذْمِيرٌ a man's <b><i><FONT COLOR="DarkBlue">inserting the hand into the vulva of a she―camel, to discover if her fœtus be a male</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a female.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> [See مُذَمِّرٌ.]
ذمر	ذَمَرَ , <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> inf. n. ذَمْرٌ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a lion) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">roared.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> ذَمَرَهُ, aor. ذَمُرَ , <b><i><FONT COLOR="DarkOliveGreen"> (S, M, A,) </FONT></i></b> inf. n. ذَمْرٌ, <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He excited, incited, urged,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">instigated, him,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, A, K, *) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">with chiding,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">reproof,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, M, A, K, *) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and encouraged him,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L,) </FONT></i></b> عَلَى الأَمْرِ <b><i><FONT COLOR="DarkBlue">to do the thing;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A;) </FONT></i></b> as also ↓ ذمّرهُ : <b><i><FONT COLOR="DarkOliveGreen"> (L, TA:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">he threatened him;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L, K; *) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and was angry with him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> ذَمَرَهُ, aor. ذَمُرَ ; and ↓ ذمّرهُ , [inf. n. تَذْمِيرٌ;] <b><i><FONT COLOR="DarkBlue">He felt his</FONT></i></b> مُذَمَّر [q. v.]. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> You say also, ذَمَرَ الرَّاعِى السَّلِيلَ <b><i><FONT COLOR="DarkBlue">The pastor felt the place where the head of the young camel just born was set upon the neck, to know if it were a male or a female:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A:) </FONT></i></b> [or its inf. n., ذَمْرٌ, signifies the same as] ↓ تَذْمِيرٌ a man's <b><i><FONT COLOR="DarkBlue">inserting the hand into the vulva of a she―camel, to discover if her fœtus be a male</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a female.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> [See مُذَمِّرٌ.]
ذمر	ذَمِرٌ : see the next preceding paragraph.
ذمر	ذَمِرٌ : see the next preceding paragraph.
ذمر	ذَمَّرَ see 1, in three places. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> تَذْمِيرٌ also signifies The <b><i><FONT COLOR="DarkBlue">determining the quantity, measure, size,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">bulk,</FONT></i></b> of a thing; or <b><i><FONT COLOR="DarkBlue">computing by conjecture the quantity</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">measure</FONT></i></b> thereof. <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA.) </FONT></i></b>
ذمر	ذَمَّرَ see 1, in three places. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> تَذْمِيرٌ also signifies The <b><i><FONT COLOR="DarkBlue">determining the quantity, measure, size,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">bulk,</FONT></i></b> of a thing; or <b><i><FONT COLOR="DarkBlue">computing by conjecture the quantity</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">measure</FONT></i></b> thereof. <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA.) </FONT></i></b>
ذمر	ذِمِرٌّ : see the next preceding paragraph.
ذمر	ذِمِرٌّ : see the next preceding paragraph.
ذمر	ذِمْرٌ and ↓ ذَمِرٌ and ↓ ذِمِرٌّ and ↓ ذَمِيرٌ A <b><i><FONT COLOR="DarkBlue">courageous</FONT></i></b> man: <b><i><FONT COLOR="DarkOliveGreen"> (S, * M, K: *) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">who combines sagacity,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sagacity and cunning and craftiness, with courage,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">with strength;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T;) </FONT></i></b> and ↓ ذُمَائِرٌ has also this last signification: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or the four preceding words signify, <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> or signify also, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">clever, intelligent, and a good assistant:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K:) </FONT></i></b> pl. of the first <b><i><FONT COLOR="DarkOliveGreen"> (S, M) </FONT></i></b> and second and fourth, <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> أَذْمَارٌ; <b><i><FONT COLOR="DarkOliveGreen"> (S, M;) </FONT></i></b> and pl. of the third, ذِمِرُّونَ. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> الذِّمْرُ and ↓ الذُّمَائِرُ are also names of <b><i><FONT COLOR="DarkBlue">Calamities,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">misfortunes.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
ذمر	ذِمْرٌ and ↓ ذَمِرٌ and ↓ ذِمِرٌّ and ↓ ذَمِيرٌ A <b><i><FONT COLOR="DarkBlue">courageous</FONT></i></b> man: <b><i><FONT COLOR="DarkOliveGreen"> (S, * M, K: *) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">who combines sagacity,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sagacity and cunning and craftiness, with courage,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">with strength;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T;) </FONT></i></b> and ↓ ذُمَائِرٌ has also this last signification: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or the four preceding words signify, <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> or signify also, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">clever, intelligent, and a good assistant:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K:) </FONT></i></b> pl. of the first <b><i><FONT COLOR="DarkOliveGreen"> (S, M) </FONT></i></b> and second and fourth, <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> أَذْمَارٌ; <b><i><FONT COLOR="DarkOliveGreen"> (S, M;) </FONT></i></b> and pl. of the third, ذِمِرُّونَ. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> الذِّمْرُ and ↓ الذُّمَائِرُ are also names of <b><i><FONT COLOR="DarkBlue">Calamities,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">misfortunes.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
ذمل	ذَمَلَ , <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K,) </FONT></i></b> or ذَمَلَتْ, <b><i><FONT COLOR="DarkOliveGreen"> (T,) </FONT></i></b> aor. ذَمُلَ <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, K) </FONT></i></b> and ذَمِلَ , <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K,) </FONT></i></b> inf. n. ذَمِيلٌ <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, K) </FONT></i></b> and ذَمْلٌ and ذُمُولٌ and ذَمَلَانٌ, <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> said of a camel, <b><i><FONT COLOR="DarkOliveGreen"> (T, S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">she, went a gentle pace:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, M, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">went a pace above that which is termed</FONT></i></b> العَنَقُ, <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and above that which is termed</FONT></i></b> التَّزَيُّدُ: [for] A'Obeyd says, when the pace rises a little above that which is termed العَنَقُ, it is termed التَّزَيُّدُ; and when it rises above this, it is termed الذَّمِيلُ; and then, الرَّسِيمُ: As says that no camel goes the pace termed الذَّمِيل for a day and a night except the مَهْرِى. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b>
ذمل	ذَمَلَ , <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K,) </FONT></i></b> or ذَمَلَتْ, <b><i><FONT COLOR="DarkOliveGreen"> (T,) </FONT></i></b> aor. ذَمُلَ <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, K) </FONT></i></b> and ذَمِلَ , <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K,) </FONT></i></b> inf. n. ذَمِيلٌ <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, K) </FONT></i></b> and ذَمْلٌ and ذُمُولٌ and ذَمَلَانٌ, <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> said of a camel, <b><i><FONT COLOR="DarkOliveGreen"> (T, S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">she, went a gentle pace:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, M, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">went a pace above that which is termed</FONT></i></b> العَنَقُ, <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and above that which is termed</FONT></i></b> التَّزَيُّدُ: [for] A'Obeyd says, when the pace rises a little above that which is termed العَنَقُ, it is termed التَّزَيُّدُ; and when it rises above this, it is termed الذَّمِيلُ; and then, الرَّسِيمُ: As says that no camel goes the pace termed الذَّمِيل for a day and a night except the مَهْرِى. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b>
ذملته	ذَمَّلْتُهُ , inf. n. تَذْمِيلٌ, <b><i><FONT COLOR="DarkBlue">I urged him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">made him,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (namely, a camel, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">to go the pace above mentioned.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
ذملته	ذَمَّلْتُهُ , inf. n. تَذْمِيلٌ, <b><i><FONT COLOR="DarkBlue">I urged him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">made him,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (namely, a camel, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">to go the pace above mentioned.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
ذمه	ذَمَّهُ , <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, &amp;c.,) </FONT></i></b> aor. ذَمُ3َ , <b><i><FONT COLOR="DarkOliveGreen"> (T, M, Msb,) </FONT></i></b> inf. n. ذَمٌّ <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, Mgh, Msb, K) </FONT></i></b> and مَذَمَّةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He blamed, dispraised, discommended, found fault with, censured,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">reprehended, him, in respect of evil conduct;</FONT></i></b> الذَّمُّ signifying اللَّوْمُ <b><i><FONT COLOR="DarkOliveGreen"> (T, Mgh) </FONT></i></b> فِى الإِسَآءَةِ; <b><i><FONT COLOR="DarkOliveGreen"> (T;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">contr. of</FONT></i></b> المَدْحُ, <b><i><FONT COLOR="DarkOliveGreen"> (S, M, Mgh, Msb, K,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of</FONT></i></b> الحَمْدُ: <b><i><FONT COLOR="DarkOliveGreen"> (Mgh:) </FONT></i></b> and ↓ ذمّمهُ , <b><i><FONT COLOR="DarkOliveGreen"> (MA,) </FONT></i></b> inf. n. تَذْمِيمٌ, <b><i><FONT COLOR="DarkOliveGreen"> (KL,) </FONT></i></b> signifies the same: <b><i><FONT COLOR="DarkOliveGreen"> (MA, KL:) </FONT></i></b> [or this has an intensive meaning: see its pass. part. n., below.] Hence the saying, اِفْعَلْ كَذَا وخَلَاكَ ذَمٌّ, <b><i><FONT COLOR="DarkOliveGreen"> (T, S, K,) </FONT></i></b> i. e. خَلَا مِنْكَ ذَمٌّ, meaning [<b><i><FONT COLOR="DarkBlue">Do thou such a thing, and</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">thou wilt not be blamed;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ISk, S, K;) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">thou wilt have an excuse;</FONT></i></b> [lit.] <b><i><FONT COLOR="DarkBlue">blame will full from thee:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S in art. خلو:) </FONT></i></b> one should not say خَلَاكَ ذَنْبٌ. <b><i><FONT COLOR="DarkOliveGreen"> (ISk, S in the present art.) </FONT></i></b> ذُمَّ, also, signifies <b><i><FONT COLOR="DarkBlue">He was satirized,</FONT></i></b> particularly <b><i><FONT COLOR="DarkBlue">in verse.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, T.) </FONT></i></b> And <b><i><FONT COLOR="DarkBlue">He was made to suffer loss</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">diminution</FONT></i></b> [app. <b><i><FONT COLOR="DarkBlue">in respect of his reputation</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (IAar, T.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> ذَمَّ المَكَانُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The place was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, affected with drought,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">barrenness, and its good things</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">produce</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">became scanty.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [But perhaps ذَمَّ is here a mistranscription for ذُمَّ; for] you say of a land, ذَمَّ مَرْعَاهَا [<b><i><FONT COLOR="DarkBlue">He dispraised,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">discommended, its pasture,</FONT></i></b> when its pasture is scanty]. <b><i><FONT COLOR="DarkOliveGreen"> (S and M and K in art. بذأ.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> ذَمَّ, [aor. ذَمِ3َ ,] said of the nose, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It flowed</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">with</FONT></i></b> ذَمِيم, i. e. <b><i><FONT COLOR="DarkBlue">mucus</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> like ذَنَّ. <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> And [the aor.] يَذِمُّ is said of ذَمِيم; <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> like يَذِنُّ; <b><i><FONT COLOR="DarkOliveGreen"> (S, TA;) </FONT></i></b> meaning <b><i><FONT COLOR="DarkBlue">It flows.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
ذمه	ذَمَّهُ , <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, &amp;c.,) </FONT></i></b> aor. ذَمُ3َ , <b><i><FONT COLOR="DarkOliveGreen"> (T, M, Msb,) </FONT></i></b> inf. n. ذَمٌّ <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, Mgh, Msb, K) </FONT></i></b> and مَذَمَّةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He blamed, dispraised, discommended, found fault with, censured,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">reprehended, him, in respect of evil conduct;</FONT></i></b> الذَّمُّ signifying اللَّوْمُ <b><i><FONT COLOR="DarkOliveGreen"> (T, Mgh) </FONT></i></b> فِى الإِسَآءَةِ; <b><i><FONT COLOR="DarkOliveGreen"> (T;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">contr. of</FONT></i></b> المَدْحُ, <b><i><FONT COLOR="DarkOliveGreen"> (S, M, Mgh, Msb, K,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of</FONT></i></b> الحَمْدُ: <b><i><FONT COLOR="DarkOliveGreen"> (Mgh:) </FONT></i></b> and ↓ ذمّمهُ , <b><i><FONT COLOR="DarkOliveGreen"> (MA,) </FONT></i></b> inf. n. تَذْمِيمٌ, <b><i><FONT COLOR="DarkOliveGreen"> (KL,) </FONT></i></b> signifies the same: <b><i><FONT COLOR="DarkOliveGreen"> (MA, KL:) </FONT></i></b> [or this has an intensive meaning: see its pass. part. n., below.] Hence the saying, اِفْعَلْ كَذَا وخَلَاكَ ذَمٌّ, <b><i><FONT COLOR="DarkOliveGreen"> (T, S, K,) </FONT></i></b> i. e. خَلَا مِنْكَ ذَمٌّ, meaning [<b><i><FONT COLOR="DarkBlue">Do thou such a thing, and</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">thou wilt not be blamed;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ISk, S, K;) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">thou wilt have an excuse;</FONT></i></b> [lit.] <b><i><FONT COLOR="DarkBlue">blame will full from thee:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S in art. خلو:) </FONT></i></b> one should not say خَلَاكَ ذَنْبٌ. <b><i><FONT COLOR="DarkOliveGreen"> (ISk, S in the present art.) </FONT></i></b> ذُمَّ, also, signifies <b><i><FONT COLOR="DarkBlue">He was satirized,</FONT></i></b> particularly <b><i><FONT COLOR="DarkBlue">in verse.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, T.) </FONT></i></b> And <b><i><FONT COLOR="DarkBlue">He was made to suffer loss</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">diminution</FONT></i></b> [app. <b><i><FONT COLOR="DarkBlue">in respect of his reputation</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (IAar, T.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> ذَمَّ المَكَانُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The place was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, affected with drought,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">barrenness, and its good things</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">produce</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">became scanty.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [But perhaps ذَمَّ is here a mistranscription for ذُمَّ; for] you say of a land, ذَمَّ مَرْعَاهَا [<b><i><FONT COLOR="DarkBlue">He dispraised,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">discommended, its pasture,</FONT></i></b> when its pasture is scanty]. <b><i><FONT COLOR="DarkOliveGreen"> (S and M and K in art. بذأ.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> ذَمَّ, [aor. ذَمِ3َ ,] said of the nose, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It flowed</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">with</FONT></i></b> ذَمِيم, i. e. <b><i><FONT COLOR="DarkBlue">mucus</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> like ذَنَّ. <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> And [the aor.] يَذِمُّ is said of ذَمِيم; <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> like يَذِنُّ; <b><i><FONT COLOR="DarkOliveGreen"> (S, TA;) </FONT></i></b> meaning <b><i><FONT COLOR="DarkBlue">It flows.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
ذمى	ذَمًى <b><i><FONT COLOR="DarkBlue">A fetid odour:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">an odour that is disliked, hated,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hateful.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
ذمى	ذَمًى <b><i><FONT COLOR="DarkBlue">A fetid odour:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">an odour that is disliked, hated,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hateful.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
ذمى	ذَمِىَ , <b><i><FONT COLOR="DarkOliveGreen"> (M, K, and so in some copies of the S,) </FONT></i></b> aor. يَذْمَى; <b><i><FONT COLOR="DarkOliveGreen"> (K, and some copies of the S;) </FONT></i></b> or ذَمَى, aor. يَذْمِى; <b><i><FONT COLOR="DarkOliveGreen"> (T, and so in some copies of the S;) </FONT></i></b> or both; <b><i><FONT COLOR="DarkOliveGreen"> (Sgh, TA;) </FONT></i></b> inf. n. ذَمَآءٌ; <b><i><FONT COLOR="DarkOliveGreen"> (T, * S, M, * K, * TA;) </FONT></i></b> said of a slaughtered animal, <b><i><FONT COLOR="DarkOliveGreen"> (S, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It moved.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, Sgh, K, TA.) </FONT></i></b> And ذَمِىَ; <b><i><FONT COLOR="DarkOliveGreen"> (M;) </FONT></i></b> or ذَمَى, aor. يَذْمِى; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> inf. n. as above; <b><i><FONT COLOR="DarkOliveGreen"> (M, K; *) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He retained remains of the soul,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">vital principle:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">had strength of heart</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">remaining:</FONT></i></b> app. said of one dying]. <b><i><FONT COLOR="DarkOliveGreen"> (M, K. [These meaning are there indicated, but not expressed.]) </FONT></i></b> You say, مَرَّ يَذْمِى, inf. n. as above, <b><i><FONT COLOR="DarkBlue">He passed by at his last gasp of breath.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Har p. 220.) </FONT></i></b> And ذَمَى, aor. يَذْمِى, inf. n. ذَمْىٌ [and app. ذَمَآءٌ also, as seems to be indicated by what here follows, or perhaps the latter only], <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a sick person) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was seized by the agony of death, and was long in suffering the disquietude thereof:</FONT></i></b> whence one says, مَا أَطْوَلَ ذَمَآءَهُ [<b><i><FONT COLOR="DarkBlue">How long is his suffering of the agong and disquietude of death!</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (As, T.) </FONT></i></b> [See ذَمآءٌ below.] You say also, of a man, ذَمِىَ, inf. n. ذَمَآءٌ, meaning <b><i><FONT COLOR="DarkBlue">He remained long sick,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">diseased.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> ذَمَى, aor, يَذْمِى, inf. n. ذَمَيَانٌ, <b><i><FONT COLOR="DarkBlue">He hastened, made haste, sped,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">went quickly:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Fr, T, S, M, K:) </FONT></i></b> some also mention ذَمِىَ, aor. يَذْمَى, [in this sense, and thus I find in one copy of the S,] but [ISd says,] I am not sure of this. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> ذَمِىَ لِى مِنْهُ شَىْءٌ means <b><i><FONT COLOR="DarkBlue">Somewhat thereof was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, prepared for me;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">feasible,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">practicable, to me:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> [and so, app., ذَمَى لى: for] one says, خُذّ مِنْ فُلَانٍ مَا ذَمَى لَكَ, meaning <b><i><FONT COLOR="DarkBlue">Take thou, from such a one, what has risen up for thee,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">arisen for thee;</FONT></i></b> i. e. مَاا رْتَفَعَ لَكَ. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A4―]</FONT></b> ذَمَتْنِى الرِّيحُ signifies <b><i><FONT COLOR="DarkBlue">The odour annoyed me,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">molested me;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K;) </FONT></i></b> accord. to AHn: <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">took away my breath;</FONT></i></b> referring to a wind emitted from the anus; inf. n. ذَمْىٌ: <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">killed me;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, M;) </FONT></i></b> accord. to AZ; <b><i><FONT COLOR="DarkOliveGreen"> (T;) </FONT></i></b> aor. تَذْمِى, <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> inf. n. ذَمْىٌ: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> but Aboo―Málik disallows this, and says, you say, ذَمَتْ فِى أَنْفِهِ الرِّيحُ, meaning <b><i><FONT COLOR="DarkBlue">The odour flew</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">rose</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">into his</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">nose and</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">head:</FONT></i></b> and accord. to As, you say, ذَمَى الحَبَشِىُّ فِى أَنْفِ الرَّجُلِ بِصُنَانِهِ, aor. يَذْمِى, inf. n. ذَمْىٌ, <b><i><FONT COLOR="DarkBlue">The Abyssinian annoyed the man in his nose by the odour of his armpits.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> One says also, ذَمَى, aor. يَذْمِى, meaning <b><i><FONT COLOR="DarkBlue">He,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, emitted a displeasing odour.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b>
ذمى	ذَمِىَ , <b><i><FONT COLOR="DarkOliveGreen"> (M, K, and so in some copies of the S,) </FONT></i></b> aor. يَذْمَى; <b><i><FONT COLOR="DarkOliveGreen"> (K, and some copies of the S;) </FONT></i></b> or ذَمَى, aor. يَذْمِى; <b><i><FONT COLOR="DarkOliveGreen"> (T, and so in some copies of the S;) </FONT></i></b> or both; <b><i><FONT COLOR="DarkOliveGreen"> (Sgh, TA;) </FONT></i></b> inf. n. ذَمَآءٌ; <b><i><FONT COLOR="DarkOliveGreen"> (T, * S, M, * K, * TA;) </FONT></i></b> said of a slaughtered animal, <b><i><FONT COLOR="DarkOliveGreen"> (S, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It moved.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, Sgh, K, TA.) </FONT></i></b> And ذَمِىَ; <b><i><FONT COLOR="DarkOliveGreen"> (M;) </FONT></i></b> or ذَمَى, aor. يَذْمِى; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> inf. n. as above; <b><i><FONT COLOR="DarkOliveGreen"> (M, K; *) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He retained remains of the soul,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">vital principle:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">had strength of heart</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">remaining:</FONT></i></b> app. said of one dying]. <b><i><FONT COLOR="DarkOliveGreen"> (M, K. [These meaning are there indicated, but not expressed.]) </FONT></i></b> You say, مَرَّ يَذْمِى, inf. n. as above, <b><i><FONT COLOR="DarkBlue">He passed by at his last gasp of breath.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Har p. 220.) </FONT></i></b> And ذَمَى, aor. يَذْمِى, inf. n. ذَمْىٌ [and app. ذَمَآءٌ also, as seems to be indicated by what here follows, or perhaps the latter only], <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a sick person) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was seized by the agony of death, and was long in suffering the disquietude thereof:</FONT></i></b> whence one says, مَا أَطْوَلَ ذَمَآءَهُ [<b><i><FONT COLOR="DarkBlue">How long is his suffering of the agong and disquietude of death!</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (As, T.) </FONT></i></b> [See ذَمآءٌ below.] You say also, of a man, ذَمِىَ, inf. n. ذَمَآءٌ, meaning <b><i><FONT COLOR="DarkBlue">He remained long sick,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">diseased.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> ذَمَى, aor, يَذْمِى, inf. n. ذَمَيَانٌ, <b><i><FONT COLOR="DarkBlue">He hastened, made haste, sped,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">went quickly:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Fr, T, S, M, K:) </FONT></i></b> some also mention ذَمِىَ, aor. يَذْمَى, [in this sense, and thus I find in one copy of the S,] but [ISd says,] I am not sure of this. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> ذَمِىَ لِى مِنْهُ شَىْءٌ means <b><i><FONT COLOR="DarkBlue">Somewhat thereof was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, prepared for me;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">feasible,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">practicable, to me:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> [and so, app., ذَمَى لى: for] one says, خُذّ مِنْ فُلَانٍ مَا ذَمَى لَكَ, meaning <b><i><FONT COLOR="DarkBlue">Take thou, from such a one, what has risen up for thee,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">arisen for thee;</FONT></i></b> i. e. مَاا رْتَفَعَ لَكَ. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A4―]</FONT></b> ذَمَتْنِى الرِّيحُ signifies <b><i><FONT COLOR="DarkBlue">The odour annoyed me,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">molested me;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K;) </FONT></i></b> accord. to AHn: <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">took away my breath;</FONT></i></b> referring to a wind emitted from the anus; inf. n. ذَمْىٌ: <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">killed me;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, M;) </FONT></i></b> accord. to AZ; <b><i><FONT COLOR="DarkOliveGreen"> (T;) </FONT></i></b> aor. تَذْمِى, <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> inf. n. ذَمْىٌ: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> but Aboo―Málik disallows this, and says, you say, ذَمَتْ فِى أَنْفِهِ الرِّيحُ, meaning <b><i><FONT COLOR="DarkBlue">The odour flew</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">rose</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">into his</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">nose and</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">head:</FONT></i></b> and accord. to As, you say, ذَمَى الحَبَشِىُّ فِى أَنْفِ الرَّجُلِ بِصُنَانِهِ, aor. يَذْمِى, inf. n. ذَمْىٌ, <b><i><FONT COLOR="DarkBlue">The Abyssinian annoyed the man in his nose by the odour of his armpits.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> One says also, ذَمَى, aor. يَذْمِى, meaning <b><i><FONT COLOR="DarkBlue">He,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, emitted a displeasing odour.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b>
ذمى	ذِمِّىٌّ : see ذِمَّةٌ, in the former half of the paragraph.
ذمى	ذِمِّىٌّ : see ذِمَّةٌ, in the former half of the paragraph.
ذمير	ذَمِيرٌ : see ذِمْرٌ. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also A man <b><i><FONT COLOR="DarkBlue">goodly,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">beautiful,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in make.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
ذمير	ذَمِيرٌ : see ذِمْرٌ. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also A man <b><i><FONT COLOR="DarkBlue">goodly,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">beautiful,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in make.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
ذميلة	ذَمِيلَةٌ <b><i><FONT COLOR="DarkBlue">Fatigued,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">jaded;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, T, K;) </FONT></i></b> applied to a she―camel. <b><i><FONT COLOR="DarkOliveGreen"> (IAar, TA.) </FONT></i></b>
ذميلة	ذَمِيلَةٌ <b><i><FONT COLOR="DarkBlue">Fatigued,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">jaded;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, T, K;) </FONT></i></b> applied to a she―camel. <b><i><FONT COLOR="DarkOliveGreen"> (IAar, TA.) </FONT></i></b>
ذميم	ذَمِيمٌ <b><i><FONT COLOR="DarkBlue">Blamed, dispraised, discommended, found fault with, censured,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">reprehended;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, Mgh, Msb, K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> ↓ مَذْمُومٌ ; <b><i><FONT COLOR="DarkOliveGreen"> (T, M, Msb, K;) </FONT></i></b> as also ↓ ذِمٌّ <b><i><FONT COLOR="DarkOliveGreen"> (T, K, TA) </FONT></i></b> and ↓ ذَمٌّ , <b><i><FONT COLOR="DarkOliveGreen"> (M, K, TA,) </FONT></i></b> which last is an inf. n. used as an epithet, and, like [its contr.] حَمْدٌ, is applied to a man and to a place of alighting or sojourning or abiding. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [See مُذِمٌّ] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also ذَمَّةٌ. <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> Also, applied to water, <b><i><FONT COLOR="DarkBlue">Disliked,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">disapproved.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K. *) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> [As a subst.,] <b><i><FONT COLOR="DarkBlue">Urine and mucus,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> so in the copies of the K, but correctly, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">mucus,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">urine</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">that flows from the penis of the goat:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a fluid that flows from the nose.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, T.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And in like manner, <b><i><FONT COLOR="DarkBlue">Milk</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">that flows</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">from the teats of sheep</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">goats;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> or, as in some copies of the S, <b><i><FONT COLOR="DarkBlue">form the teats of the she―camel;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">from the teats of the sheep</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">goat:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (so in one of my copies of the S: in the other of those copies omitted:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">milk that becomes sprinkled upon the udders:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Th, M:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">milk that flows upon the thighs and udders of camels and sheep</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">goats.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">Dew,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> absolutely; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> accord. to IDrd: <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dew that falls in the night upon the trees, and upon which dust lights, so that it becomes like bits of clay</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">mud.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">A thing</FONT></i></b> [meaning the <b><i><FONT COLOR="DarkBlue">sebaceous matter</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">that comes forth from the pores of the soft part of the nose, like the eggs of ants:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pimples,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">small pustules,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (بَثْرٌ, T, K,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a thing resembling</FONT></i></b> بَثْر, <b><i><FONT COLOR="DarkBlue">black,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">red,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">like the eggs of ants,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, M,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">coming forth upon the nose,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">arising upon the faces</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and the noses,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">from heat</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, M, K) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">from the scab:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K:) </FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">dirty matter that comes forth upon the nose:</FONT></i></b> n. un. with ة. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">Whiteness upon the nose of a kid.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Kr, M, K.) </FONT></i></b>
ذميم	ذَمِيمٌ <b><i><FONT COLOR="DarkBlue">Blamed, dispraised, discommended, found fault with, censured,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">reprehended;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, Mgh, Msb, K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> ↓ مَذْمُومٌ ; <b><i><FONT COLOR="DarkOliveGreen"> (T, M, Msb, K;) </FONT></i></b> as also ↓ ذِمٌّ <b><i><FONT COLOR="DarkOliveGreen"> (T, K, TA) </FONT></i></b> and ↓ ذَمٌّ , <b><i><FONT COLOR="DarkOliveGreen"> (M, K, TA,) </FONT></i></b> which last is an inf. n. used as an epithet, and, like [its contr.] حَمْدٌ, is applied to a man and to a place of alighting or sojourning or abiding. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [See مُذِمٌّ] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also ذَمَّةٌ. <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> Also, applied to water, <b><i><FONT COLOR="DarkBlue">Disliked,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">disapproved.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K. *) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> [As a subst.,] <b><i><FONT COLOR="DarkBlue">Urine and mucus,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> so in the copies of the K, but correctly, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">mucus,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">urine</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">that flows from the penis of the goat:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a fluid that flows from the nose.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, T.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And in like manner, <b><i><FONT COLOR="DarkBlue">Milk</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">that flows</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">from the teats of sheep</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">goats;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> or, as in some copies of the S, <b><i><FONT COLOR="DarkBlue">form the teats of the she―camel;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">from the teats of the sheep</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">goat:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (so in one of my copies of the S: in the other of those copies omitted:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">milk that becomes sprinkled upon the udders:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Th, M:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">milk that flows upon the thighs and udders of camels and sheep</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">goats.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">Dew,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> absolutely; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> accord. to IDrd: <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dew that falls in the night upon the trees, and upon which dust lights, so that it becomes like bits of clay</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">mud.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">A thing</FONT></i></b> [meaning the <b><i><FONT COLOR="DarkBlue">sebaceous matter</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">that comes forth from the pores of the soft part of the nose, like the eggs of ants:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pimples,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">small pustules,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (بَثْرٌ, T, K,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a thing resembling</FONT></i></b> بَثْر, <b><i><FONT COLOR="DarkBlue">black,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">red,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">like the eggs of ants,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, M,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">coming forth upon the nose,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">arising upon the faces</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and the noses,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">from heat</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, M, K) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">from the scab:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K:) </FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">dirty matter that comes forth upon the nose:</FONT></i></b> n. un. with ة. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">Whiteness upon the nose of a kid.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Kr, M, K.) </FONT></i></b>
ذن	ذَنَّ , aor. يَذنُّ, inf. n. ذَنِينٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K) </FONT></i></b> and ذنَنُ, <b><i><FONT COLOR="DarkOliveGreen"> (K, [but the latter app. belongs to the verb as said of a man,]) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (what is termed ذَنِين, S, or mucus, TA, or a thing, and likewise the seminal fluid, M,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">flowed;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K, * TA;) </FONT></i></b> [like ذَمَّ, aor. يَذِمُّ;] as also ↓ ذنّن , inf. n. تَذْنِينٌ, <b><i><FONT COLOR="DarkOliveGreen"> (IAar, T, K,) </FONT></i></b> said of what is termed ذَنِين. <b><i><FONT COLOR="DarkOliveGreen"> (IAar, T.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And ذَنَّ said of the nose, <b><i><FONT COLOR="DarkBlue">It flowed</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">with what is termed</FONT></i></b> ذَنِين]; <b><i><FONT COLOR="DarkOliveGreen"> (Lth, T;) </FONT></i></b> like ذَمَّ. <b><i><FONT COLOR="DarkOliveGreen"> (S and K in art. ذم.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And ذَنَّ said of a man, <b><i><FONT COLOR="DarkOliveGreen"> (MA,) </FONT></i></b> or ذَنِنَ, <b><i><FONT COLOR="DarkOliveGreen"> (K, [but this latter I think doubtful,]) </FONT></i></b> see. pers. ذَنِنْتَ, <b><i><FONT COLOR="DarkOliveGreen"> (A'Obeyd, T, S, M,) </FONT></i></b> aor. يَذَنُّ, <b><i><FONT COLOR="DarkOliveGreen"> (A'Obeyd, T, S,) </FONT></i></b> inf. n. ذَنَنٌ <b><i><FONT COLOR="DarkOliveGreen"> (A'Obeyd, T, S, M, K) </FONT></i></b> and ذَنِينٌ, <b><i><FONT COLOR="DarkOliveGreen"> (K, [but this latter app. belongs to the verb in the senses explained above,]) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">His nose flowed</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A'Obeyd, T, S, M, MA, K *) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">with what is termed</FONT></i></b> ذَنِين: <b><i><FONT COLOR="DarkOliveGreen"> (A'Obeyd, T, S, M, K: *) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">both his nostrils flowed.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> ذَنَنٌ also signifies The <b><i><FONT COLOR="DarkBlue">flowing</FONT></i></b> of the eye <b><i><FONT COLOR="DarkBlue">with tears.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> [You say, app., ذَنَّتِ العَيْنُ, meaning <b><i><FONT COLOR="DarkBlue">The eye flowed with tears</FONT></i></b>] <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> إِنَّهُ لَيَذِنُّ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Verily he is weak and perishing, by reason of extreme old age,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of disease;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA;) </FONT></i></b> said of a man: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or يَذِنُّ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or يَذِنُّ فِى مَشْيِهِ, inf. n. ذَنِينٌ, <b><i><FONT COLOR="DarkOliveGreen"> (As, T,) </FONT></i></b> means <b><i><FONT COLOR="DarkBlue">he walks,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">goes along, in a weak manner.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (As, T, K.) </FONT></i></b> And ذَنٌّ, as an inf. n. [of ذَنَّ], signifies <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> The <b><i><FONT COLOR="DarkBlue">being in a state of perishing.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (KL.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> مَا زَالَ يَذِنُّ فِى تِلْكَ الحَاجَةِ حَتَّى أَنْجَحَهَا <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He ceased not to labour,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">exert himself,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">with moderation and gentleness</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">to attain that object of want until he accomplished it</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b7―]</FONT></b> ذَنَّ البَرْدُ, inf. n. ذَنِينٌ, <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The cold became intense.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
ذن	ذَنَّ , aor. يَذنُّ, inf. n. ذَنِينٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K) </FONT></i></b> and ذنَنُ, <b><i><FONT COLOR="DarkOliveGreen"> (K, [but the latter app. belongs to the verb as said of a man,]) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (what is termed ذَنِين, S, or mucus, TA, or a thing, and likewise the seminal fluid, M,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">flowed;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K, * TA;) </FONT></i></b> [like ذَمَّ, aor. يَذِمُّ;] as also ↓ ذنّن , inf. n. تَذْنِينٌ, <b><i><FONT COLOR="DarkOliveGreen"> (IAar, T, K,) </FONT></i></b> said of what is termed ذَنِين. <b><i><FONT COLOR="DarkOliveGreen"> (IAar, T.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And ذَنَّ said of the nose, <b><i><FONT COLOR="DarkBlue">It flowed</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">with what is termed</FONT></i></b> ذَنِين]; <b><i><FONT COLOR="DarkOliveGreen"> (Lth, T;) </FONT></i></b> like ذَمَّ. <b><i><FONT COLOR="DarkOliveGreen"> (S and K in art. ذم.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And ذَنَّ said of a man, <b><i><FONT COLOR="DarkOliveGreen"> (MA,) </FONT></i></b> or ذَنِنَ, <b><i><FONT COLOR="DarkOliveGreen"> (K, [but this latter I think doubtful,]) </FONT></i></b> see. pers. ذَنِنْتَ, <b><i><FONT COLOR="DarkOliveGreen"> (A'Obeyd, T, S, M,) </FONT></i></b> aor. يَذَنُّ, <b><i><FONT COLOR="DarkOliveGreen"> (A'Obeyd, T, S,) </FONT></i></b> inf. n. ذَنَنٌ <b><i><FONT COLOR="DarkOliveGreen"> (A'Obeyd, T, S, M, K) </FONT></i></b> and ذَنِينٌ, <b><i><FONT COLOR="DarkOliveGreen"> (K, [but this latter app. belongs to the verb in the senses explained above,]) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">His nose flowed</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A'Obeyd, T, S, M, MA, K *) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">with what is termed</FONT></i></b> ذَنِين: <b><i><FONT COLOR="DarkOliveGreen"> (A'Obeyd, T, S, M, K: *) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">both his nostrils flowed.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> ذَنَنٌ also signifies The <b><i><FONT COLOR="DarkBlue">flowing</FONT></i></b> of the eye <b><i><FONT COLOR="DarkBlue">with tears.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> [You say, app., ذَنَّتِ العَيْنُ, meaning <b><i><FONT COLOR="DarkBlue">The eye flowed with tears</FONT></i></b>] <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> إِنَّهُ لَيَذِنُّ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Verily he is weak and perishing, by reason of extreme old age,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of disease;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA;) </FONT></i></b> said of a man: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or يَذِنُّ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or يَذِنُّ فِى مَشْيِهِ, inf. n. ذَنِينٌ, <b><i><FONT COLOR="DarkOliveGreen"> (As, T,) </FONT></i></b> means <b><i><FONT COLOR="DarkBlue">he walks,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">goes along, in a weak manner.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (As, T, K.) </FONT></i></b> And ذَنٌّ, as an inf. n. [of ذَنَّ], signifies <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> The <b><i><FONT COLOR="DarkBlue">being in a state of perishing.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (KL.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> مَا زَالَ يَذِنُّ فِى تِلْكَ الحَاجَةِ حَتَّى أَنْجَحَهَا <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He ceased not to labour,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">exert himself,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">with moderation and gentleness</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">to attain that object of want until he accomplished it</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b7―]</FONT></b> ذَنَّ البَرْدُ, inf. n. ذَنِينٌ, <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The cold became intense.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
ذن	ذَنْ , for إِذَانْ or إِذًا: see إِذًا, in art. اذا.
ذن	ذَنْ , for إِذَانْ or إِذًا: see إِذًا, in art. اذا.
ذن3	ذَنَّ3َ see 1, first sentence.
ذن3	ذَنَّ3َ see 1, first sentence.
ذناب	ذُنَابٌ : see ذَنَبٌ, in two places.
ذناب	ذُنَابٌ : see ذَنَبٌ, in two places.
ذناب	ذِنَابٌ : see ذَنَبٌ, in five places: <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> and see also مِذْنَبٌ. <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">A small cord with which a camel's tail is tied to his hind girth, lest he should swing about his tail and so dirt his rider.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b>
ذناب	ذِنَابٌ : see ذَنَبٌ, in five places: <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> and see also مِذْنَبٌ. <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">A small cord with which a camel's tail is tied to his hind girth, lest he should swing about his tail and so dirt his rider.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b>
ذنابة	ذِنَابَةٌ : see ذَنَبٌ, in six places: <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> and see مِذْنَبٌ, in two places. <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> ذِنَابَةٌ الطَّرِيقِ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The point,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">place, to which the way,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">road, leads;</FONT></i></b> syn. وَجْهُهُ. <b><i><FONT COLOR="DarkOliveGreen"> (IAar, M, K.) </FONT></i></b> So in the saying of Abu―l―Jarráh, to a certain man, إِنَّكَ لَمْ تَرْشَدْ ذِنَابَةَ الطَّرِيقِ [<b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Verily thou didst not follow a right course in</FONT></i></b> <b><i><FONT COLOR="DarkBlue">respect of the point,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">place, to which the way</FONT></i></b> that thou tookest <b><i><FONT COLOR="DarkBlue">leads</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (IAar, M.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Relationship; nearness with respect to kindred;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">near relationship.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
ذنابة	ذِنَابَةٌ : see ذَنَبٌ, in six places: <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> and see مِذْنَبٌ, in two places. <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> ذِنَابَةٌ الطَّرِيقِ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The point,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">place, to which the way,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">road, leads;</FONT></i></b> syn. وَجْهُهُ. <b><i><FONT COLOR="DarkOliveGreen"> (IAar, M, K.) </FONT></i></b> So in the saying of Abu―l―Jarráh, to a certain man, إِنَّكَ لَمْ تَرْشَدْ ذِنَابَةَ الطَّرِيقِ [<b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Verily thou didst not follow a right course in</FONT></i></b> <b><i><FONT COLOR="DarkBlue">respect of the point,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">place, to which the way</FONT></i></b> that thou tookest <b><i><FONT COLOR="DarkBlue">leads</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (IAar, M.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Relationship; nearness with respect to kindred;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">near relationship.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
ذنابى	ذُنَابَى : see ذَنَبٌ, in three places. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> It is also applied to <b><i><FONT COLOR="DarkBlue">Four</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">feathers</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">in the wing of a bird, after what are called</FONT></i></b> الخَوَفِى. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> It is said in a trad., مَنْ مَاتَ عَلَى ذُنَابَى طَرِيقٍ فَهُوَ مِنْ أَهْلِهِ, meaning [<b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Whosoever dies</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">purposing to pursue a way leading to some particular end,</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">he is</FONT></i></b> to be reckoned as one <b><i><FONT COLOR="DarkBlue">of the people thereof.</FONT></i></b>] <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Accord. to Fr and the S, it signifies also <b><i><FONT COLOR="DarkBlue">A fluid like mucus that falls from the noses of camels:</FONT></i></b> but this is a mistake: the right word, as stated by IB and others, is ذُنَانَى. <b><i><FONT COLOR="DarkOliveGreen"> (L, MF, TA.) </FONT></i></b>
ذنابى	ذُنَابَى : see ذَنَبٌ, in three places. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> It is also applied to <b><i><FONT COLOR="DarkBlue">Four</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">feathers</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">in the wing of a bird, after what are called</FONT></i></b> الخَوَفِى. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> It is said in a trad., مَنْ مَاتَ عَلَى ذُنَابَى طَرِيقٍ فَهُوَ مِنْ أَهْلِهِ, meaning [<b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Whosoever dies</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">purposing to pursue a way leading to some particular end,</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">he is</FONT></i></b> to be reckoned as one <b><i><FONT COLOR="DarkBlue">of the people thereof.</FONT></i></b>] <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Accord. to Fr and the S, it signifies also <b><i><FONT COLOR="DarkBlue">A fluid like mucus that falls from the noses of camels:</FONT></i></b> but this is a mistake: the right word, as stated by IB and others, is ذُنَانَى. <b><i><FONT COLOR="DarkOliveGreen"> (L, MF, TA.) </FONT></i></b>
ذنان	ذُنَانٌ : see what next follows.
ذنان	ذُنَانٌ : see what next follows.
ذنانة	ذُنَانَةٌ <b><i><FONT COLOR="DarkBlue">A remainder,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">remains,</FONT></i></b> of a thing that is weak, or frail, <b><i><FONT COLOR="DarkOliveGreen"> (S, L, K,) </FONT></i></b> and perishing; <b><i><FONT COLOR="DarkOliveGreen"> (S, L; in both of which is added, شَيْئًا بَعْدَ شَىْءٍ ↓ يُذِنُّهَا [app. meaning <b><i><FONT COLOR="DarkBlue">that leaves it portion after portion, by perishing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">passing away, gradually;</FONT></i></b> but this rendering is purely conjectural, for I have not found the verb here used anywhere explained, nor elsewhere even mentioned];) </FONT></i></b> and particularly of a debt, or of a promise: it is distinguished from ذُبَابَةٌ, which signifies a remainder, or remains, of a thing that is sound, or valid, or substantial. <b><i><FONT COLOR="DarkOliveGreen"> (S, L.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">An object of want;</FONT></i></b> syn. حَاجَةٌ. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
ذنانة	ذُنَانَةٌ <b><i><FONT COLOR="DarkBlue">A remainder,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">remains,</FONT></i></b> of a thing that is weak, or frail, <b><i><FONT COLOR="DarkOliveGreen"> (S, L, K,) </FONT></i></b> and perishing; <b><i><FONT COLOR="DarkOliveGreen"> (S, L; in both of which is added, شَيْئًا بَعْدَ شَىْءٍ ↓ يُذِنُّهَا [app. meaning <b><i><FONT COLOR="DarkBlue">that leaves it portion after portion, by perishing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">passing away, gradually;</FONT></i></b> but this rendering is purely conjectural, for I have not found the verb here used anywhere explained, nor elsewhere even mentioned];) </FONT></i></b> and particularly of a debt, or of a promise: it is distinguished from ذُبَابَةٌ, which signifies a remainder, or remains, of a thing that is sound, or valid, or substantial. <b><i><FONT COLOR="DarkOliveGreen"> (S, L.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">An object of want;</FONT></i></b> syn. حَاجَةٌ. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
ذنانى	ذُنَانَى The <b><i><FONT COLOR="DarkBlue">mucus of camels:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or [<b><i><FONT COLOR="DarkBlue">a fluid</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">like mucus, that falls from the noses of camels:</FONT></i></b> or, accord. to Kr, it is ذُنَابَى: [but see this latter word:] or, as is said by some persons in whom confidence is placed, [in the TA, “ in whom confidence is not placed, ”] it is termed زُنَانَى: <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> or it is a dial var. of زُنَانَى: or it is correctly with ذ. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
ذنانى	ذُنَانَى The <b><i><FONT COLOR="DarkBlue">mucus of camels:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or [<b><i><FONT COLOR="DarkBlue">a fluid</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">like mucus, that falls from the noses of camels:</FONT></i></b> or, accord. to Kr, it is ذُنَابَى: [but see this latter word:] or, as is said by some persons in whom confidence is placed, [in the TA, “ in whom confidence is not placed, ”] it is termed زُنَانَى: <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> or it is a dial var. of زُنَانَى: or it is correctly with ذ. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
ذنب	ذنّب , <b><i><FONT COLOR="DarkOliveGreen"> (T, M, A,) </FONT></i></b> inf. n. تَذْنِيبٌ, <b><i><FONT COLOR="DarkOliveGreen"> (T, A,) </FONT></i></b> said of the locust, <b><i><FONT COLOR="DarkBlue">It stuck its tail into the ground to lay its eggs:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A:) </FONT></i></b> or, said of the [lizard called] ضبّ, <b><i><FONT COLOR="DarkOliveGreen"> (Lth, T, M,) </FONT></i></b> and of the locust, <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> and of the [locust in the stage in which it is termed] فَرَاش, <b><i><FONT COLOR="DarkOliveGreen"> (Lth, T, M,) </FONT></i></b> and the like, <b><i><FONT COLOR="DarkOliveGreen"> (Lth, T,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">it desired to copulate,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth, T, M,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to lay eggs, and therefore stuck its tail into the ground:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> or, said of the ضَبّ, it signifies only <b><i><FONT COLOR="DarkBlue">it struck with its tail a hunter or serpent desiring to catch it:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T:) </FONT></i></b> or, said of the ضَبّ, it signifies also <b><i><FONT COLOR="DarkBlue">it put forth its tail</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, A) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">from the nearest part of its hole, having its head within it, as it does in hot weather,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">when an attempt was made to catch it:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A:) </FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">it put its tail foremost</FONT></i></b> in coming forth from its hole; <b><i><FONT COLOR="DarkBlue">contr. of</FONT></i></b> رَأَّسَ.] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> ذَنَّبَتِ البُسْرَةُ, <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, K,) </FONT></i></b> or ذَنَّبَ البُسْرُ, <b><i><FONT COLOR="DarkOliveGreen"> (As, A, Mgh,) </FONT></i></b> or الرُّطَبُ, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> inf. n. تَذْنِيبٌ, <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">The full―grown unripe date</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dates,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the ripening dates,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">began to ripen,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, and so in a copy of the S,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">showed ripening,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb, and so in a copy of the S,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became speckled by reason of ripening,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (As, T, M, K,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ripened,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">at the</FONT></i></b> ذَنَب, <b><i><FONT COLOR="DarkOliveGreen"> (As, T, S, M, A, Mgh, K,) </FONT></i></b> i. e. the <b><i><FONT COLOR="DarkBlue">part next the base and stalk.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b> The dates in this case are termed ↓ تَذْنُوبٌ <b><i><FONT COLOR="DarkOliveGreen"> (Fr, T, S, M, A, K) </FONT></i></b> in the dial. of Benoo―Asad, <b><i><FONT COLOR="DarkOliveGreen"> (Fr, T,) </FONT></i></b> and ↓ تُذْنُوبٌ <b><i><FONT COLOR="DarkOliveGreen"> (Fr, T, K) </FONT></i></b> in the dial. of Temeem <b><i><FONT COLOR="DarkOliveGreen"> (Fr, T) </FONT></i></b> and ↓ مُذَنِّبٌ ; <b><i><FONT COLOR="DarkOliveGreen"> (A, Mgh;) </FONT></i></b> and a single date is termed ↓ تَذْنُوبَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (T, M, * K) </FONT></i></b> and ↓ مُذَنِّبَةٌ . <b><i><FONT COLOR="DarkOliveGreen"> (T, S.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> ذنّب الضَّبَّ, [or, probably, ↓ ذَنَبَ , being similar to رَأَسَ and جَنَبَ and فَأَدَ &amp;c., or perhaps both,] <b><i><FONT COLOR="DarkBlue">He seized the tail of the</FONT></i></b> ضبّ; said of one endeavouring to catch it. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> ذنّب الأَفْعَى, said of a ضَبّ, <b><i><FONT COLOR="DarkBlue">It turned its tail towards the viper,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">met the viper tail―foremost,</FONT></i></b> in coming forth from its hole; <b><i><FONT COLOR="DarkBlue">contr. of</FONT></i></b> رَأَّسَ الأَفْعَى. <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. رأس.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> ذنّب عِمَامَتَهُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">He made a tail to his turban;</FONT></i></b>] <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA;) </FONT></i></b> i. e. <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he made a portion of his turban to hang down like a tail:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA:) </FONT></i></b> you say of him who has done this, ↓ تَذَنَّبَ . <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> ذَنَّبْتُ كَلَامَهُ [and كِتَابَهُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">I added an appendix to his discourse</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">his writing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">book;</FONT></i></b> like ذَيَّلْتُهُ]. <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b> [Hence, the inf. n. تَذْنِيبٌ is used to signify <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">An appendix;</FONT></i></b> like تَذْيِيلٌ.] <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> ذَنَّبُوا خُشْبَانَهُ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">They made channels for water</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (which are termed مَذَانِب) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in its rugged ground.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA from a trad.) </FONT></i></b>
ذنب	ذنّب , <b><i><FONT COLOR="DarkOliveGreen"> (T, M, A,) </FONT></i></b> inf. n. تَذْنِيبٌ, <b><i><FONT COLOR="DarkOliveGreen"> (T, A,) </FONT></i></b> said of the locust, <b><i><FONT COLOR="DarkBlue">It stuck its tail into the ground to lay its eggs:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A:) </FONT></i></b> or, said of the [lizard called] ضبّ, <b><i><FONT COLOR="DarkOliveGreen"> (Lth, T, M,) </FONT></i></b> and of the locust, <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> and of the [locust in the stage in which it is termed] فَرَاش, <b><i><FONT COLOR="DarkOliveGreen"> (Lth, T, M,) </FONT></i></b> and the like, <b><i><FONT COLOR="DarkOliveGreen"> (Lth, T,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">it desired to copulate,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth, T, M,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to lay eggs, and therefore stuck its tail into the ground:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> or, said of the ضَبّ, it signifies only <b><i><FONT COLOR="DarkBlue">it struck with its tail a hunter or serpent desiring to catch it:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T:) </FONT></i></b> or, said of the ضَبّ, it signifies also <b><i><FONT COLOR="DarkBlue">it put forth its tail</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, A) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">from the nearest part of its hole, having its head within it, as it does in hot weather,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">when an attempt was made to catch it:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A:) </FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">it put its tail foremost</FONT></i></b> in coming forth from its hole; <b><i><FONT COLOR="DarkBlue">contr. of</FONT></i></b> رَأَّسَ.] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> ذَنَّبَتِ البُسْرَةُ, <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, K,) </FONT></i></b> or ذَنَّبَ البُسْرُ, <b><i><FONT COLOR="DarkOliveGreen"> (As, A, Mgh,) </FONT></i></b> or الرُّطَبُ, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> inf. n. تَذْنِيبٌ, <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">The full―grown unripe date</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dates,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the ripening dates,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">began to ripen,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, and so in a copy of the S,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">showed ripening,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb, and so in a copy of the S,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became speckled by reason of ripening,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (As, T, M, K,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ripened,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">at the</FONT></i></b> ذَنَب, <b><i><FONT COLOR="DarkOliveGreen"> (As, T, S, M, A, Mgh, K,) </FONT></i></b> i. e. the <b><i><FONT COLOR="DarkBlue">part next the base and stalk.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b> The dates in this case are termed ↓ تَذْنُوبٌ <b><i><FONT COLOR="DarkOliveGreen"> (Fr, T, S, M, A, K) </FONT></i></b> in the dial. of Benoo―Asad, <b><i><FONT COLOR="DarkOliveGreen"> (Fr, T,) </FONT></i></b> and ↓ تُذْنُوبٌ <b><i><FONT COLOR="DarkOliveGreen"> (Fr, T, K) </FONT></i></b> in the dial. of Temeem <b><i><FONT COLOR="DarkOliveGreen"> (Fr, T) </FONT></i></b> and ↓ مُذَنِّبٌ ; <b><i><FONT COLOR="DarkOliveGreen"> (A, Mgh;) </FONT></i></b> and a single date is termed ↓ تَذْنُوبَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (T, M, * K) </FONT></i></b> and ↓ مُذَنِّبَةٌ . <b><i><FONT COLOR="DarkOliveGreen"> (T, S.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> ذنّب الضَّبَّ, [or, probably, ↓ ذَنَبَ , being similar to رَأَسَ and جَنَبَ and فَأَدَ &amp;c., or perhaps both,] <b><i><FONT COLOR="DarkBlue">He seized the tail of the</FONT></i></b> ضبّ; said of one endeavouring to catch it. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> ذنّب الأَفْعَى, said of a ضَبّ, <b><i><FONT COLOR="DarkBlue">It turned its tail towards the viper,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">met the viper tail―foremost,</FONT></i></b> in coming forth from its hole; <b><i><FONT COLOR="DarkBlue">contr. of</FONT></i></b> رَأَّسَ الأَفْعَى. <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. رأس.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> ذنّب عِمَامَتَهُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">He made a tail to his turban;</FONT></i></b>] <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA;) </FONT></i></b> i. e. <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he made a portion of his turban to hang down like a tail:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA:) </FONT></i></b> you say of him who has done this, ↓ تَذَنَّبَ . <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> ذَنَّبْتُ كَلَامَهُ [and كِتَابَهُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">I added an appendix to his discourse</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">his writing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">book;</FONT></i></b> like ذَيَّلْتُهُ]. <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b> [Hence, the inf. n. تَذْنِيبٌ is used to signify <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">An appendix;</FONT></i></b> like تَذْيِيلٌ.] <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> ذَنَّبُوا خُشْبَانَهُ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">They made channels for water</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (which are termed مَذَانِب) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in its rugged ground.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA from a trad.) </FONT></i></b>
ذنب	ذَنَبٌ and ↓ ذُنَابَى <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, A, Msb, K) </FONT></i></b> and ↓ دِنِبَّى and ↓ ذُنُبَّى <b><i><FONT COLOR="DarkOliveGreen"> (El―Hejeree, M, K) </FONT></i></b> signify the same; <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, &amp;c.;) </FONT></i></b> i. e. The <b><i><FONT COLOR="DarkBlue">tail;</FONT></i></b> syn. ذَيْلٌ: <b><i><FONT COLOR="DarkOliveGreen"> (TA: [in the CK, الذِّنْبِىُّ is erroneously put for الذِّنْبِىَّ:]) </FONT></i></b> but accord. to Fr, one uses the first of these words in relation to the horse, and the second in relation to the bird: <b><i><FONT COLOR="DarkOliveGreen"> (T:) </FONT></i></b> or the first is used in relation to the horse <b><i><FONT COLOR="DarkOliveGreen"> (S, A) </FONT></i></b> and the ass [and the like] <b><i><FONT COLOR="DarkOliveGreen"> (S) more commonly than the second; (S, A; *) </FONT></i></b> and the second is used in relation to a bird <b><i><FONT COLOR="DarkOliveGreen"> (S, M, A, Msb) </FONT></i></b> more commonly than the first, <b><i><FONT COLOR="DarkOliveGreen"> (S, M, *) </FONT></i></b> or more chastely: <b><i><FONT COLOR="DarkOliveGreen"> (M, * Msb:) </FONT></i></b> or the second is [properly] of a winged creature; and the first is of any other; but the second is sometimes, metaphorically, of the horse: <b><i><FONT COLOR="DarkOliveGreen"> (Er―Riyáshee, TA:) </FONT></i></b> or, as some say, the second signifies the <b><i><FONT COLOR="DarkBlue">place of growth of the</FONT></i></b> ذَنَب [or <b><i><FONT COLOR="DarkBlue">tail</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> the pl. of ذَنَبٌ is أَذْنَابٌ. <b><i><FONT COLOR="DarkOliveGreen"> (S, M, A, Msb, K.) </FONT></i></b> [Hence the following phrases &amp;c.] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> رَكِبَ ذَنَبَ البَعِيرِ [lit. <b><i><FONT COLOR="DarkBlue">He rode on the tail of the camel,</FONT></i></b> meaning] <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he was content with a deficient lot.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, A, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> ضَرَبَ بِذَنِبِهِ [lit. <b><i><FONT COLOR="DarkBlue">He smote</FONT></i></b> the earth <b><i><FONT COLOR="DarkBlue">with his tail,</FONT></i></b> الأَرْضَ being understood, meaning] <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">stayed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">abode, and remained fixed.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> [See also another explanation of this phrase below.] And أَقَامَ بِأَرْضِنَا وَ غَرَزَ ذَنَبَهُ, meaning <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">He stayed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">abode, in our land, and remained fixed,</FONT></i></b> or] <b><i><FONT COLOR="DarkBlue">did not quit it;</FONT></i></b> [lit., <b><i><FONT COLOR="DarkBlue">and stuck his tail into the ground;</FONT></i></b>] originally said of the locust. <b><i><FONT COLOR="DarkOliveGreen"> (A, TA. [See art. غرز.]) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> بَيْنِى وَ بَيْنَهُ ذَنبُ الضَّبِّ [lit. <b><i><FONT COLOR="DarkBlue">Between me and him is the tail of the</FONT></i></b> ضبّ,] means <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">between me and him is opposition</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">competition</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">as when two persons are endeavouring to seize the tail of the</FONT></i></b> ضبّ]. <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> اِسْتَرْخَى ذنَبُ الشَّيْخِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The old man's</FONT></i></b> شَىْء <b><i><FONT COLOR="DarkBlue">became lax,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">languid.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Á, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> رَكِبَ ذَنَبَ الرِّيحِ [lit. <b><i><FONT COLOR="DarkBlue">He rode upon the tail of the wind,</FONT></i></b>] means <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he outwent,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">outstripped, and was not reached,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">overtaken.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, A, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b7―]</FONT></b> وَلَّى خَمْسِينَ <b><i><FONT COLOR="DarkOliveGreen"> (??) </FONT></i></b> [lit. <b><i><FONT COLOR="DarkBlue">He turned</FONT></i></b> his <b><i><FONT COLOR="DarkBlue">tail upon the fifty,</FONT></i></b>] means <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he passed the</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">age of</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">fifty</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">years</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (M, TA:) </FONT></i></b> and so وَلَتْهُ الخَمْسُونَ ذَنَبَهَا [lit. <b><i><FONT COLOR="DarkBlue">the fifty turned their tail upon him</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (A, TA:) </FONT></i></b> the former accord. to Yaakoob: accord. to IAar, El―Kilábee, being asked his age, said, قَدْ وَلَّتْ لِىَ الخَمْسُونَ ذَنَبَهَا [lit. <b><i><FONT COLOR="DarkBlue">The fifty have turned their tail to me</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (M, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b8―]</FONT></b> اِتَّبَعَ ذَنَبَ أَمْرٍ مُدْبِرٍ [lit. <b><i><FONT COLOR="DarkBlue">He followed the tail of an event retreating,</FONT></i></b>] means <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he regretted an event that had passed.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, A, * TA. *) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b9―]</FONT></b> [The ذَنَب of a man is <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> The <b><i><FONT COLOR="DarkBlue">part corresponding to the tail:</FONT></i></b> and hence,] رَجُلٌ وَقَاحُ الذَّنَبِ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">A man hard in the caudal extremity;</FONT></i></b>] meaning <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a man very patient in enduring riding.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, M, and K in art. وقح.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b10―]</FONT></b> [And of a garment, The <b><i><FONT COLOR="DarkBlue">skirt:</FONT></i></b>] you say, تَعَلَّقْتُ بِأَذْنَابِهِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">I clung to his skirts</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b11―]</FONT></b> The ذَنَبَ of a ship or boat is <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> The <b><i><FONT COLOR="DarkBlue">rudder.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth and S * and L in art. سكن. [See also خَيْزُرَانٌ.]) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b12―]</FONT></b> ذَنَبٌ also signifies [<b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Anything resembling a tail.</FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b13―]</FONT></b> Hence,] <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> The <b><i><FONT COLOR="DarkBlue">extremity</FONT></i></b> of a whip. <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b14―]</FONT></b> And, of an unripe date, <b><i><FONT COLOR="DarkOliveGreen"> (M, Mgh,) </FONT></i></b> and of any date, <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> The <b><i><FONT COLOR="DarkBlue">kinder part;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M;) </FONT></i></b> the <b><i><FONT COLOR="DarkBlue">part next the base and stalk.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b15―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> And <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> The <b><i><FONT COLOR="DarkBlue">outer extremity</FONT></i></b> of the eye, <b><i><FONT COLOR="DarkBlue">next the temple;</FONT></i></b> as also ↓ ذِنَابٌ and ↓ ذِنَابَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (M, A) </FONT></i></b> and ↓ ذُنَابَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (A) [and ↓ ذُنَابَى , as used in the K voce اِزْدَجَّ, in art. زج]. <p></p><b><FONT COLOR="DarkRed">[―b16―]</FONT></b> See also ذَنُوبٌ, third sentence. <p></p><b><FONT COLOR="DarkRed">[―b17―]</FONT></b> Also (assumed tropical:) </FONT></i></b> The <b><i><FONT COLOR="DarkBlue">end;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">last,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">latter, part;</FONT></i></b> of anything: pl. ذِنَابٌ <b><i><FONT COLOR="DarkOliveGreen"> (T) [and أَذْنَابٌ]: and ↓ ذِنَابٌ [as a sing.], (K,) </FONT></i></b> or ↓ ذُنَابٌ , <b><i><FONT COLOR="DarkOliveGreen"> (so in the TT as from the M,) </FONT></i></b> has this meaning. <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b> You say, كَانَ ذٰلِكَ فِى ذَنَبِ الدَّهْرِ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">That was in the end of the time</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">past</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> And ذَنَبُ الوَادِى and ↓ الذُنَابَةُ : both signify the same [i. e. <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The end of the valley</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (A 'Obeyd, M, TA:) </FONT></i></b> or ↓ ذُنَابَةٌ and ↓ ذِنَابَةٌ and ↓ ذَنَبَةٌ signify the <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">last,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">latter, parts,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> in some copies of the K, the <b><i><FONT COLOR="DarkBlue">last,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">latter, part,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA, [and so in the TT as from the M, and this meaning seems to be indicated in the A,]) </FONT></i></b> of a valley, <b><i><FONT COLOR="DarkOliveGreen"> (A, K, TA,) </FONT></i></b> and of a river, <b><i><FONT COLOR="DarkOliveGreen"> (A, TA,) </FONT></i></b> and of time; <b><i><FONT COLOR="DarkOliveGreen"> (K, TA;) </FONT></i></b> [and ↓ ذِنَابٌ app. has the former of these two significations in relation to a valley, accord. to Az; for he says,] it seems that ذِنَابٌ and ↓ ذِنَابَةٌ in relation to a valley are pls. of ذَنَبٌ, like as جِمَالٌ and جِمَالَةٌ are pls. of جَمَلٌ: <b><i><FONT COLOR="DarkOliveGreen"> (T:) </FONT></i></b> or ↓ ذِنَابَةٌ and ↓ ذَنَبَةٌ , <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb,) </FONT></i></b> the former of which is more common than the latter, <b><i><FONT COLOR="DarkOliveGreen"> (Th, S, Msb,) </FONT></i></b> signify <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> the <b><i><FONT COLOR="DarkBlue">place to which finally comes the torrent</FONT></i></b> of a valley: <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb:) </FONT></i></b> the pl. of ↓ ذِنَابَةٌ is ذَنَائِبُ: <b><i><FONT COLOR="DarkOliveGreen"> (T:) </FONT></i></b> the ذَنَب of a valley and its ↓ مِذْنَبَ are the same; [i. e. <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> the <b><i><FONT COLOR="DarkBlue">lowest,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">lower, part</FONT></i></b> thereof;] <b><i><FONT COLOR="DarkOliveGreen"> (T;) </FONT></i></b> [for the pls.] أَذْنَابٌ <b><i><FONT COLOR="DarkOliveGreen"> (T, TA) </FONT></i></b> and مَذَانِبُ <b><i><FONT COLOR="DarkOliveGreen"> (TA) </FONT></i></b> signify <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> the <b><i><FONT COLOR="DarkBlue">lowest,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">lower, parts</FONT></i></b> of valleys: <b><i><FONT COLOR="DarkOliveGreen"> (T, TA:) </FONT></i></b> and أَذْنَابٌ signifies [in like manner] <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> the <b><i><FONT COLOR="DarkBlue">last,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">latter, parts,</FONT></i></b> of [water―courses such as are termed] تِلَاع. <b><i><FONT COLOR="DarkOliveGreen"> (T, TA. See also مِذْنَبٌ.) </FONT></i></b> It is said in a trad, لَا يَمْنَعُ فُلَانٌ ذَنَبَ تَلْعَةٍ [<b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Such a one will not impede the last part of a water―course</FONT></i></b>]; applied to the abject, weak, and contemptible. <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> And أَذْنَابُ أُمُورٍ means <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The last,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">latter, parts of affairs</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">events.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> You say also, حَدِيثٌ طَوِيلُ الذَّنَبِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">A long―tailed story;</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">a</FONT></i></b> <b><i><FONT COLOR="DarkBlue">story that hardly,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">never, comes to an end.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> And يَوْمٌ طَوِيلُ الذَّنَبِ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A day of which the evil does not come to an end:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and ↓ يَوْمٌ ذَنُوبٌ has this meaning; <b><i><FONT COLOR="DarkOliveGreen"> (T, M, TA;) </FONT></i></b> as though it were long in the tail; <b><i><FONT COLOR="DarkOliveGreen"> (M;) </FONT></i></b> or means <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a day of long―continued evil.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> And اِتَّبَعَ القَوْمِ ↓ ذِنَابَةَ , and الإِبِلِ, <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He followed</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">the last of</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">the people,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">the camels, not quitting their track.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b18―]</FONT></b> Also <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> The <b><i><FONT COLOR="DarkBlue">followers,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dependants,</FONT></i></b> of a man: <b><i><FONT COLOR="DarkOliveGreen"> (T, TA:) </FONT></i></b> and ↓ ذَانِبٌ and ↓ ذُنَابَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">single</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">follower,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dependant:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> and أَذْنَابٌ <b><i><FONT COLOR="DarkOliveGreen"> (M, A, K) </FONT></i></b> and ↓ ذُنَابَى <b><i><FONT COLOR="DarkOliveGreen"> (S) and دَنَائِبُ [pl. of ↓ ذُنَابَةٌ ] (A) </FONT></i></b> and ↓ ذُنُبَاتٌ , <b><i><FONT COLOR="DarkOliveGreen"> (so in the TT as from the M,) </FONT></i></b> or ↓ ذَنَبَاتٌ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> but some state that this last is not said of men, <b><i><FONT COLOR="DarkOliveGreen"> (Ham p. 249,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">followers,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dependants,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, A, K,) </FONT></i></b> of a people or party; <b><i><FONT COLOR="DarkOliveGreen"> (M, K;) </FONT></i></b> and the <b><i><FONT COLOR="DarkBlue">lower,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">lowest, sort,</FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">rabble,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">refuse,</FONT></i></b> thereof; <b><i><FONT COLOR="DarkOliveGreen"> (M, A, K;) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">such as are below the chiefs.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> ضَرَبَ يَعْسُوبُ الدِّينِ بِذَنَبِهِ, in a trad. of 'Alee, means, [accord. to some, <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The leader of the religion</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">shall go away through the land with followers,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dependants,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, * TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and those holding his opinions.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T. [But see arts. ضرب and عسب.]) </FONT></i></b> And عُقَيْلٌ طَوِيلَةٌ الذَّنَبِ, a phrase mentioned by IAar, but not explained by him, app. means <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [The tribe of] '<b><i><FONT COLOR="DarkBlue">Okeyl have numerous horsemen.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b19―]</FONT></b> [Also ذَنَبٌ <b><i><FONT COLOR="DarkOliveGreen"> (as will be shown by the use of its pl. in the verse here following) </FONT></i></b> and] ↓ ذِنَابٌ , <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA,) </FONT></i></b> or ↓ ذُنَابٌ , <b><i><FONT COLOR="DarkOliveGreen"> (so in the TT as from the M,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> The <b><i><FONT COLOR="DarkBlue">sequel, consequence,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">result,</FONT></i></b> syn. عَقِبٌ, of anything. <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K.) </FONT></i></b> A poet says, تَعَلَّقْتَ مِنْ أَذْنَابِ لَوٍّ بَلَيْتَنِى وَلَيْتَ كَلَوٍّ خَيْبَةٌ لَيْسَ يَنْفَعُ [<b><i><FONT COLOR="DarkBlue">From</FONT></i></b> considering what might be <b><i><FONT COLOR="DarkBlue">the sequels of</FONT></i></b> “ <b><i><FONT COLOR="DarkBlue">if,</FONT></i></b> ” <b><i><FONT COLOR="DarkOliveGreen"> (i. e. <b><i><FONT COLOR="DarkBlue">of the word</FONT></i></b> لَوْ,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Thou clungest to</FONT></i></b> the reflection “ <b><i><FONT COLOR="DarkBlue">Would that I</FONT></i></b> had done so and so: ” <b><i><FONT COLOR="DarkBlue">but</FONT></i></b> “ <b><i><FONT COLOR="DarkBlue">would that,</FONT></i></b> ” <b><i><FONT COLOR="DarkBlue">like</FONT></i></b> “ <b><i><FONT COLOR="DarkBlue">if,</FONT></i></b> ” <b><i><FONT COLOR="DarkBlue">is disappointment: it does not profit</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And one says, مَنْ لَكَ لَوٍّ ↓ بِذِنَابِ i. e. [<b><i><FONT COLOR="DarkBlue">Who will be responsible to thee for</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">the sequel</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">of the word</FONT></i></b> لَوْ]? <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> [or, as in the Proverbs of El―Meydánee, لَوٍّ ↓ بِذُنَابَةِ , which means the same.] <p></p><b><FONT COLOR="DarkRed">[―b20―]</FONT></b> ذَنَبُ السِّرْحَانِ: see art. سرح. <p></p><b><FONT COLOR="DarkRed">[―b21―]</FONT></b> ذَنَبُ الفَرَسِ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A certain asterism</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (نَجْمٌ, M, K, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in the sky,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">resembling the</FONT></i></b> ذَنَب [or <b><i><FONT COLOR="DarkBlue">tail</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">of the horse.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b> [الذَّنَبُ is a name applied to each of several stars or asterisms: as <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The star a of Cygnus;</FONT></i></b> also called ذَنَبُ الدَّجَاجَةِ, and الرِّدْفُ: and <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The star beta of Leo;</FONT></i></b> also called ذَنَبُ الأَسَدِ. And الرَّأْسُ وَالذَّنَبُ signifies <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The two nodes</FONT></i></b> of a planet: see تِنِّينٌ.] <p></p><b><FONT COLOR="DarkRed">[―b22―]</FONT></b> ذَنَبُ الخَيْلِ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or أَذْنَابُ الخَيْلِ, <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A certain herb,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of which the expressed juice concretes:</FONT></i></b> so called by way of comparison [to horses' tails: the latter name is now applied to the <b><i><FONT COLOR="DarkBlue">equisetum,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">horse―tail</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> [Accord. to Forskål, <b><i><FONT COLOR="DarkOliveGreen"> (Flora Aegypt. Arab., p. cxii.,) </FONT></i></b> the <b><i><FONT COLOR="DarkBlue">Portulaca oleracea</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (or <b><i><FONT COLOR="DarkBlue">garden―purslane</FONT></i></b>) </FONT></i></b> is called in some parts of El―Yemen ذَنَبُ الفَرَسِ.] ذَنَبُ الثَّعْلَبِ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A certain plant, resembling the</FONT></i></b> ذَنَب [or <b><i><FONT COLOR="DarkBlue">tail</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">of the fox;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K;) </FONT></i></b> a name applied by some of the Arabs <b><i><FONT COLOR="DarkBlue">to the</FONT></i></b> ذَنَبَان [q. v.] <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b23―]</FONT></b> [ذَنَبُ السَّبُعِ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Cauda leonis,</FONT></i></b> i. e. <b><i><FONT COLOR="DarkBlue">circium</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (or <b><i><FONT COLOR="DarkBlue">cirsium</FONT></i></b>) </FONT></i></b>: <b><i><FONT COLOR="DarkOliveGreen"> (Golius, from Diosc. iv. 119:) </FONT></i></b> now applied to <b><i><FONT COLOR="DarkBlue">the common creeping way―thistle.</FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b24―]</FONT></b> ذَنَبُ الفَأْرَةِ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Cauda muris,</FONT></i></b> i. e. <b><i><FONT COLOR="DarkBlue">plantago.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Golius, from Ibn―Beytár.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b25―]</FONT></b> ذَنَبَ الثَوْرِ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A species of aristida,</FONT></i></b> supposed by Forskål <b><i><FONT COLOR="DarkOliveGreen"> (Flora Aegypt. Arab. p. civ,) </FONT></i></b> to be the <b><i><FONT COLOR="DarkBlue">aristida adscensionis.</FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b26―]</FONT></b> ذَنَبُ العَقْرَبِ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Scorpioides,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">scorpion―grass:</FONT></i></b> so called in the present day.]
ذنب	ذَنَبٌ and ↓ ذُنَابَى <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, A, Msb, K) </FONT></i></b> and ↓ دِنِبَّى and ↓ ذُنُبَّى <b><i><FONT COLOR="DarkOliveGreen"> (El―Hejeree, M, K) </FONT></i></b> signify the same; <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, &amp;c.;) </FONT></i></b> i. e. The <b><i><FONT COLOR="DarkBlue">tail;</FONT></i></b> syn. ذَيْلٌ: <b><i><FONT COLOR="DarkOliveGreen"> (TA: [in the CK, الذِّنْبِىُّ is erroneously put for الذِّنْبِىَّ:]) </FONT></i></b> but accord. to Fr, one uses the first of these words in relation to the horse, and the second in relation to the bird: <b><i><FONT COLOR="DarkOliveGreen"> (T:) </FONT></i></b> or the first is used in relation to the horse <b><i><FONT COLOR="DarkOliveGreen"> (S, A) </FONT></i></b> and the ass [and the like] <b><i><FONT COLOR="DarkOliveGreen"> (S) more commonly than the second; (S, A; *) </FONT></i></b> and the second is used in relation to a bird <b><i><FONT COLOR="DarkOliveGreen"> (S, M, A, Msb) </FONT></i></b> more commonly than the first, <b><i><FONT COLOR="DarkOliveGreen"> (S, M, *) </FONT></i></b> or more chastely: <b><i><FONT COLOR="DarkOliveGreen"> (M, * Msb:) </FONT></i></b> or the second is [properly] of a winged creature; and the first is of any other; but the second is sometimes, metaphorically, of the horse: <b><i><FONT COLOR="DarkOliveGreen"> (Er―Riyáshee, TA:) </FONT></i></b> or, as some say, the second signifies the <b><i><FONT COLOR="DarkBlue">place of growth of the</FONT></i></b> ذَنَب [or <b><i><FONT COLOR="DarkBlue">tail</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> the pl. of ذَنَبٌ is أَذْنَابٌ. <b><i><FONT COLOR="DarkOliveGreen"> (S, M, A, Msb, K.) </FONT></i></b> [Hence the following phrases &amp;c.] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> رَكِبَ ذَنَبَ البَعِيرِ [lit. <b><i><FONT COLOR="DarkBlue">He rode on the tail of the camel,</FONT></i></b> meaning] <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he was content with a deficient lot.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, A, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> ضَرَبَ بِذَنِبِهِ [lit. <b><i><FONT COLOR="DarkBlue">He smote</FONT></i></b> the earth <b><i><FONT COLOR="DarkBlue">with his tail,</FONT></i></b> الأَرْضَ being understood, meaning] <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">stayed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">abode, and remained fixed.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> [See also another explanation of this phrase below.] And أَقَامَ بِأَرْضِنَا وَ غَرَزَ ذَنَبَهُ, meaning <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">He stayed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">abode, in our land, and remained fixed,</FONT></i></b> or] <b><i><FONT COLOR="DarkBlue">did not quit it;</FONT></i></b> [lit., <b><i><FONT COLOR="DarkBlue">and stuck his tail into the ground;</FONT></i></b>] originally said of the locust. <b><i><FONT COLOR="DarkOliveGreen"> (A, TA. [See art. غرز.]) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> بَيْنِى وَ بَيْنَهُ ذَنبُ الضَّبِّ [lit. <b><i><FONT COLOR="DarkBlue">Between me and him is the tail of the</FONT></i></b> ضبّ,] means <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">between me and him is opposition</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">competition</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">as when two persons are endeavouring to seize the tail of the</FONT></i></b> ضبّ]. <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> اِسْتَرْخَى ذنَبُ الشَّيْخِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The old man's</FONT></i></b> شَىْء <b><i><FONT COLOR="DarkBlue">became lax,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">languid.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Á, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> رَكِبَ ذَنَبَ الرِّيحِ [lit. <b><i><FONT COLOR="DarkBlue">He rode upon the tail of the wind,</FONT></i></b>] means <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he outwent,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">outstripped, and was not reached,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">overtaken.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, A, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b7―]</FONT></b> وَلَّى خَمْسِينَ <b><i><FONT COLOR="DarkOliveGreen"> (??) </FONT></i></b> [lit. <b><i><FONT COLOR="DarkBlue">He turned</FONT></i></b> his <b><i><FONT COLOR="DarkBlue">tail upon the fifty,</FONT></i></b>] means <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he passed the</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">age of</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">fifty</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">years</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (M, TA:) </FONT></i></b> and so وَلَتْهُ الخَمْسُونَ ذَنَبَهَا [lit. <b><i><FONT COLOR="DarkBlue">the fifty turned their tail upon him</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (A, TA:) </FONT></i></b> the former accord. to Yaakoob: accord. to IAar, El―Kilábee, being asked his age, said, قَدْ وَلَّتْ لِىَ الخَمْسُونَ ذَنَبَهَا [lit. <b><i><FONT COLOR="DarkBlue">The fifty have turned their tail to me</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (M, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b8―]</FONT></b> اِتَّبَعَ ذَنَبَ أَمْرٍ مُدْبِرٍ [lit. <b><i><FONT COLOR="DarkBlue">He followed the tail of an event retreating,</FONT></i></b>] means <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he regretted an event that had passed.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, A, * TA. *) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b9―]</FONT></b> [The ذَنَب of a man is <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> The <b><i><FONT COLOR="DarkBlue">part corresponding to the tail:</FONT></i></b> and hence,] رَجُلٌ وَقَاحُ الذَّنَبِ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">A man hard in the caudal extremity;</FONT></i></b>] meaning <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a man very patient in enduring riding.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, M, and K in art. وقح.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b10―]</FONT></b> [And of a garment, The <b><i><FONT COLOR="DarkBlue">skirt:</FONT></i></b>] you say, تَعَلَّقْتُ بِأَذْنَابِهِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">I clung to his skirts</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b11―]</FONT></b> The ذَنَبَ of a ship or boat is <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> The <b><i><FONT COLOR="DarkBlue">rudder.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth and S * and L in art. سكن. [See also خَيْزُرَانٌ.]) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b12―]</FONT></b> ذَنَبٌ also signifies [<b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Anything resembling a tail.</FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b13―]</FONT></b> Hence,] <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> The <b><i><FONT COLOR="DarkBlue">extremity</FONT></i></b> of a whip. <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b14―]</FONT></b> And, of an unripe date, <b><i><FONT COLOR="DarkOliveGreen"> (M, Mgh,) </FONT></i></b> and of any date, <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> The <b><i><FONT COLOR="DarkBlue">kinder part;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M;) </FONT></i></b> the <b><i><FONT COLOR="DarkBlue">part next the base and stalk.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b15―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> And <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> The <b><i><FONT COLOR="DarkBlue">outer extremity</FONT></i></b> of the eye, <b><i><FONT COLOR="DarkBlue">next the temple;</FONT></i></b> as also ↓ ذِنَابٌ and ↓ ذِنَابَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (M, A) </FONT></i></b> and ↓ ذُنَابَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (A) [and ↓ ذُنَابَى , as used in the K voce اِزْدَجَّ, in art. زج]. <p></p><b><FONT COLOR="DarkRed">[―b16―]</FONT></b> See also ذَنُوبٌ, third sentence. <p></p><b><FONT COLOR="DarkRed">[―b17―]</FONT></b> Also (assumed tropical:) </FONT></i></b> The <b><i><FONT COLOR="DarkBlue">end;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">last,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">latter, part;</FONT></i></b> of anything: pl. ذِنَابٌ <b><i><FONT COLOR="DarkOliveGreen"> (T) [and أَذْنَابٌ]: and ↓ ذِنَابٌ [as a sing.], (K,) </FONT></i></b> or ↓ ذُنَابٌ , <b><i><FONT COLOR="DarkOliveGreen"> (so in the TT as from the M,) </FONT></i></b> has this meaning. <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b> You say, كَانَ ذٰلِكَ فِى ذَنَبِ الدَّهْرِ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">That was in the end of the time</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">past</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> And ذَنَبُ الوَادِى and ↓ الذُنَابَةُ : both signify the same [i. e. <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The end of the valley</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (A 'Obeyd, M, TA:) </FONT></i></b> or ↓ ذُنَابَةٌ and ↓ ذِنَابَةٌ and ↓ ذَنَبَةٌ signify the <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">last,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">latter, parts,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> in some copies of the K, the <b><i><FONT COLOR="DarkBlue">last,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">latter, part,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA, [and so in the TT as from the M, and this meaning seems to be indicated in the A,]) </FONT></i></b> of a valley, <b><i><FONT COLOR="DarkOliveGreen"> (A, K, TA,) </FONT></i></b> and of a river, <b><i><FONT COLOR="DarkOliveGreen"> (A, TA,) </FONT></i></b> and of time; <b><i><FONT COLOR="DarkOliveGreen"> (K, TA;) </FONT></i></b> [and ↓ ذِنَابٌ app. has the former of these two significations in relation to a valley, accord. to Az; for he says,] it seems that ذِنَابٌ and ↓ ذِنَابَةٌ in relation to a valley are pls. of ذَنَبٌ, like as جِمَالٌ and جِمَالَةٌ are pls. of جَمَلٌ: <b><i><FONT COLOR="DarkOliveGreen"> (T:) </FONT></i></b> or ↓ ذِنَابَةٌ and ↓ ذَنَبَةٌ , <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb,) </FONT></i></b> the former of which is more common than the latter, <b><i><FONT COLOR="DarkOliveGreen"> (Th, S, Msb,) </FONT></i></b> signify <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> the <b><i><FONT COLOR="DarkBlue">place to which finally comes the torrent</FONT></i></b> of a valley: <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb:) </FONT></i></b> the pl. of ↓ ذِنَابَةٌ is ذَنَائِبُ: <b><i><FONT COLOR="DarkOliveGreen"> (T:) </FONT></i></b> the ذَنَب of a valley and its ↓ مِذْنَبَ are the same; [i. e. <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> the <b><i><FONT COLOR="DarkBlue">lowest,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">lower, part</FONT></i></b> thereof;] <b><i><FONT COLOR="DarkOliveGreen"> (T;) </FONT></i></b> [for the pls.] أَذْنَابٌ <b><i><FONT COLOR="DarkOliveGreen"> (T, TA) </FONT></i></b> and مَذَانِبُ <b><i><FONT COLOR="DarkOliveGreen"> (TA) </FONT></i></b> signify <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> the <b><i><FONT COLOR="DarkBlue">lowest,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">lower, parts</FONT></i></b> of valleys: <b><i><FONT COLOR="DarkOliveGreen"> (T, TA:) </FONT></i></b> and أَذْنَابٌ signifies [in like manner] <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> the <b><i><FONT COLOR="DarkBlue">last,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">latter, parts,</FONT></i></b> of [water―courses such as are termed] تِلَاع. <b><i><FONT COLOR="DarkOliveGreen"> (T, TA. See also مِذْنَبٌ.) </FONT></i></b> It is said in a trad, لَا يَمْنَعُ فُلَانٌ ذَنَبَ تَلْعَةٍ [<b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Such a one will not impede the last part of a water―course</FONT></i></b>]; applied to the abject, weak, and contemptible. <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> And أَذْنَابُ أُمُورٍ means <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The last,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">latter, parts of affairs</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">events.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> You say also, حَدِيثٌ طَوِيلُ الذَّنَبِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">A long―tailed story;</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">a</FONT></i></b> <b><i><FONT COLOR="DarkBlue">story that hardly,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">never, comes to an end.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> And يَوْمٌ طَوِيلُ الذَّنَبِ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A day of which the evil does not come to an end:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and ↓ يَوْمٌ ذَنُوبٌ has this meaning; <b><i><FONT COLOR="DarkOliveGreen"> (T, M, TA;) </FONT></i></b> as though it were long in the tail; <b><i><FONT COLOR="DarkOliveGreen"> (M;) </FONT></i></b> or means <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a day of long―continued evil.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> And اِتَّبَعَ القَوْمِ ↓ ذِنَابَةَ , and الإِبِلِ, <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He followed</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">the last of</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">the people,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">the camels, not quitting their track.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b18―]</FONT></b> Also <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> The <b><i><FONT COLOR="DarkBlue">followers,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dependants,</FONT></i></b> of a man: <b><i><FONT COLOR="DarkOliveGreen"> (T, TA:) </FONT></i></b> and ↓ ذَانِبٌ and ↓ ذُنَابَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">single</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">follower,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dependant:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> and أَذْنَابٌ <b><i><FONT COLOR="DarkOliveGreen"> (M, A, K) </FONT></i></b> and ↓ ذُنَابَى <b><i><FONT COLOR="DarkOliveGreen"> (S) and دَنَائِبُ [pl. of ↓ ذُنَابَةٌ ] (A) </FONT></i></b> and ↓ ذُنُبَاتٌ , <b><i><FONT COLOR="DarkOliveGreen"> (so in the TT as from the M,) </FONT></i></b> or ↓ ذَنَبَاتٌ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> but some state that this last is not said of men, <b><i><FONT COLOR="DarkOliveGreen"> (Ham p. 249,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">followers,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dependants,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, A, K,) </FONT></i></b> of a people or party; <b><i><FONT COLOR="DarkOliveGreen"> (M, K;) </FONT></i></b> and the <b><i><FONT COLOR="DarkBlue">lower,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">lowest, sort,</FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">rabble,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">refuse,</FONT></i></b> thereof; <b><i><FONT COLOR="DarkOliveGreen"> (M, A, K;) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">such as are below the chiefs.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> ضَرَبَ يَعْسُوبُ الدِّينِ بِذَنَبِهِ, in a trad. of 'Alee, means, [accord. to some, <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The leader of the religion</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">shall go away through the land with followers,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dependants,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, * TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and those holding his opinions.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T. [But see arts. ضرب and عسب.]) </FONT></i></b> And عُقَيْلٌ طَوِيلَةٌ الذَّنَبِ, a phrase mentioned by IAar, but not explained by him, app. means <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [The tribe of] '<b><i><FONT COLOR="DarkBlue">Okeyl have numerous horsemen.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b19―]</FONT></b> [Also ذَنَبٌ <b><i><FONT COLOR="DarkOliveGreen"> (as will be shown by the use of its pl. in the verse here following) </FONT></i></b> and] ↓ ذِنَابٌ , <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA,) </FONT></i></b> or ↓ ذُنَابٌ , <b><i><FONT COLOR="DarkOliveGreen"> (so in the TT as from the M,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> The <b><i><FONT COLOR="DarkBlue">sequel, consequence,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">result,</FONT></i></b> syn. عَقِبٌ, of anything. <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K.) </FONT></i></b> A poet says, تَعَلَّقْتَ مِنْ أَذْنَابِ لَوٍّ بَلَيْتَنِى وَلَيْتَ كَلَوٍّ خَيْبَةٌ لَيْسَ يَنْفَعُ [<b><i><FONT COLOR="DarkBlue">From</FONT></i></b> considering what might be <b><i><FONT COLOR="DarkBlue">the sequels of</FONT></i></b> “ <b><i><FONT COLOR="DarkBlue">if,</FONT></i></b> ” <b><i><FONT COLOR="DarkOliveGreen"> (i. e. <b><i><FONT COLOR="DarkBlue">of the word</FONT></i></b> لَوْ,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Thou clungest to</FONT></i></b> the reflection “ <b><i><FONT COLOR="DarkBlue">Would that I</FONT></i></b> had done so and so: ” <b><i><FONT COLOR="DarkBlue">but</FONT></i></b> “ <b><i><FONT COLOR="DarkBlue">would that,</FONT></i></b> ” <b><i><FONT COLOR="DarkBlue">like</FONT></i></b> “ <b><i><FONT COLOR="DarkBlue">if,</FONT></i></b> ” <b><i><FONT COLOR="DarkBlue">is disappointment: it does not profit</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And one says, مَنْ لَكَ لَوٍّ ↓ بِذِنَابِ i. e. [<b><i><FONT COLOR="DarkBlue">Who will be responsible to thee for</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">the sequel</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">of the word</FONT></i></b> لَوْ]? <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> [or, as in the Proverbs of El―Meydánee, لَوٍّ ↓ بِذُنَابَةِ , which means the same.] <p></p><b><FONT COLOR="DarkRed">[―b20―]</FONT></b> ذَنَبُ السِّرْحَانِ: see art. سرح. <p></p><b><FONT COLOR="DarkRed">[―b21―]</FONT></b> ذَنَبُ الفَرَسِ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A certain asterism</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (نَجْمٌ, M, K, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in the sky,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">resembling the</FONT></i></b> ذَنَب [or <b><i><FONT COLOR="DarkBlue">tail</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">of the horse.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b> [الذَّنَبُ is a name applied to each of several stars or asterisms: as <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The star a of Cygnus;</FONT></i></b> also called ذَنَبُ الدَّجَاجَةِ, and الرِّدْفُ: and <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The star beta of Leo;</FONT></i></b> also called ذَنَبُ الأَسَدِ. And الرَّأْسُ وَالذَّنَبُ signifies <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The two nodes</FONT></i></b> of a planet: see تِنِّينٌ.] <p></p><b><FONT COLOR="DarkRed">[―b22―]</FONT></b> ذَنَبُ الخَيْلِ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or أَذْنَابُ الخَيْلِ, <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A certain herb,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of which the expressed juice concretes:</FONT></i></b> so called by way of comparison [to horses' tails: the latter name is now applied to the <b><i><FONT COLOR="DarkBlue">equisetum,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">horse―tail</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> [Accord. to Forskål, <b><i><FONT COLOR="DarkOliveGreen"> (Flora Aegypt. Arab., p. cxii.,) </FONT></i></b> the <b><i><FONT COLOR="DarkBlue">Portulaca oleracea</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (or <b><i><FONT COLOR="DarkBlue">garden―purslane</FONT></i></b>) </FONT></i></b> is called in some parts of El―Yemen ذَنَبُ الفَرَسِ.] ذَنَبُ الثَّعْلَبِ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A certain plant, resembling the</FONT></i></b> ذَنَب [or <b><i><FONT COLOR="DarkBlue">tail</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">of the fox;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K;) </FONT></i></b> a name applied by some of the Arabs <b><i><FONT COLOR="DarkBlue">to the</FONT></i></b> ذَنَبَان [q. v.] <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b23―]</FONT></b> [ذَنَبُ السَّبُعِ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Cauda leonis,</FONT></i></b> i. e. <b><i><FONT COLOR="DarkBlue">circium</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (or <b><i><FONT COLOR="DarkBlue">cirsium</FONT></i></b>) </FONT></i></b>: <b><i><FONT COLOR="DarkOliveGreen"> (Golius, from Diosc. iv. 119:) </FONT></i></b> now applied to <b><i><FONT COLOR="DarkBlue">the common creeping way―thistle.</FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b24―]</FONT></b> ذَنَبُ الفَأْرَةِ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Cauda muris,</FONT></i></b> i. e. <b><i><FONT COLOR="DarkBlue">plantago.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Golius, from Ibn―Beytár.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b25―]</FONT></b> ذَنَبَ الثَوْرِ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A species of aristida,</FONT></i></b> supposed by Forskål <b><i><FONT COLOR="DarkOliveGreen"> (Flora Aegypt. Arab. p. civ,) </FONT></i></b> to be the <b><i><FONT COLOR="DarkBlue">aristida adscensionis.</FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b26―]</FONT></b> ذَنَبُ العَقْرَبِ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Scorpioides,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">scorpion―grass:</FONT></i></b> so called in the present day.]
ذنب	ذَنْبٌ <b><i><FONT COLOR="DarkBlue">A sin, a crime, a fault, a misdemeanour, a misdeed, an unlawful deed, an offence, a transgression,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an act of disobedience;</FONT></i></b> syn. إِثْمٌ, <b><i><FONT COLOR="DarkOliveGreen"> (T, M, A, Msb,) </FONT></i></b> or جُرْمٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or both, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> and مَعْصِيَةٌ: <b><i><FONT COLOR="DarkOliveGreen"> (T, TA:) </FONT></i></b> or it differs from إِثْمٌ in being <b><i><FONT COLOR="DarkBlue">either intentional or committed through inadvertence;</FONT></i></b> whereas the اثم is peculiarly intentional: <b><i><FONT COLOR="DarkOliveGreen"> (Kull p. 13:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a thing that precludes one from</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">the favour of</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">God:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a thing for which he is blamable who does it intentionally:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (KT:) </FONT></i></b> pl. ذُنُوبٌ <b><i><FONT COLOR="DarkOliveGreen"> (M, Msb, K) </FONT></i></b> and pl. pl. ذُنُوبَاتٌ. <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b> وَلَهُمْ عَلَىَّ ذَنْبٌ [in the Kur xxvi. 13, said by Moses, meaning <b><i><FONT COLOR="DarkBlue">And they have a crime</FONT></i></b> to charge <b><i><FONT COLOR="DarkBlue">against me,</FONT></i></b>] refers to the speaker's slaughter of him whom he struck, who was of the family of Pharaoh. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b>
ذنب	ذَنْبٌ <b><i><FONT COLOR="DarkBlue">A sin, a crime, a fault, a misdemeanour, a misdeed, an unlawful deed, an offence, a transgression,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an act of disobedience;</FONT></i></b> syn. إِثْمٌ, <b><i><FONT COLOR="DarkOliveGreen"> (T, M, A, Msb,) </FONT></i></b> or جُرْمٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or both, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> and مَعْصِيَةٌ: <b><i><FONT COLOR="DarkOliveGreen"> (T, TA:) </FONT></i></b> or it differs from إِثْمٌ in being <b><i><FONT COLOR="DarkBlue">either intentional or committed through inadvertence;</FONT></i></b> whereas the اثم is peculiarly intentional: <b><i><FONT COLOR="DarkOliveGreen"> (Kull p. 13:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a thing that precludes one from</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">the favour of</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">God:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a thing for which he is blamable who does it intentionally:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (KT:) </FONT></i></b> pl. ذُنُوبٌ <b><i><FONT COLOR="DarkOliveGreen"> (M, Msb, K) </FONT></i></b> and pl. pl. ذُنُوبَاتٌ. <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b> وَلَهُمْ عَلَىَّ ذَنْبٌ [in the Kur xxvi. 13, said by Moses, meaning <b><i><FONT COLOR="DarkBlue">And they have a crime</FONT></i></b> to charge <b><i><FONT COLOR="DarkBlue">against me,</FONT></i></b>] refers to the speaker's slaughter of him whom he struck, who was of the family of Pharaoh. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b>
ذنبات	ذُنُبَاتٌ : see ذَنَبٌ, in the latter half of the paragraph.
ذنبات	ذُنُبَاتٌ : see ذَنَبٌ, in the latter half of the paragraph.
ذنبان	ذَنَبَانٌ <b><i><FONT COLOR="DarkBlue">A certain plant,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">well known, called by some of the Arabs</FONT></i></b> ذَنَبُ الثَّعْلَبِ: <b><i><FONT COLOR="DarkOliveGreen"> (T:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a certain plant having long branches, somewhat dust―coloured</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in its leaves, growing in plain,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">soft, land, upon the ground, not rising high, approved as pasture,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and not growing except in fruitful years:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a certain herb,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">plant, like</FONT></i></b> ذُرَة [or <b><i><FONT COLOR="DarkBlue">millet</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a certain herb having ears at its extremities like the ears of</FONT></i></b> ذُرَة, <b><i><FONT COLOR="DarkOliveGreen"> (M, TA, *) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and having reeds,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (قصب [i. e. قَصَب], M,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">twigs,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (قضب [i. e. قُضُب], TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and leaves, growing in every place except in unmixed sand,</FONT></i></b> [for حُرَّ الرَّمْلِ in the TA, I find in the M حَوَّ الرُملِ,] <b><i><FONT COLOR="DarkBlue">and growing upon one stem and two stems:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, TA:) </FONT></i></b> or, accord. to AHn, <b><i><FONT COLOR="DarkBlue">a certain herb, having a</FONT></i></b> جزرة [app. meaning <b><i><FONT COLOR="DarkBlue">rhizoma like the carrot</FONT></i></b>], <b><i><FONT COLOR="DarkBlue">which is not eaten, and twigs bearing a fruit from the bottom thereof to the top thereof, having leaves like those of the</FONT></i></b> طُرْخُون, <b><i><FONT COLOR="DarkBlue">agreeing well with the pasturing cattle, and having a small dust―coloured blossom upon which bees feed;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">rising about the height of a man,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">half the height of a man;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">two whereof suffice to satiate a camel:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, TA:) </FONT></i></b> [a coll. gen. n.:] n. un. with ة. <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b>
ذنبان	ذَنَبَانٌ <b><i><FONT COLOR="DarkBlue">A certain plant,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">well known, called by some of the Arabs</FONT></i></b> ذَنَبُ الثَّعْلَبِ: <b><i><FONT COLOR="DarkOliveGreen"> (T:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a certain plant having long branches, somewhat dust―coloured</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in its leaves, growing in plain,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">soft, land, upon the ground, not rising high, approved as pasture,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and not growing except in fruitful years:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a certain herb,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">plant, like</FONT></i></b> ذُرَة [or <b><i><FONT COLOR="DarkBlue">millet</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a certain herb having ears at its extremities like the ears of</FONT></i></b> ذُرَة, <b><i><FONT COLOR="DarkOliveGreen"> (M, TA, *) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and having reeds,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (قصب [i. e. قَصَب], M,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">twigs,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (قضب [i. e. قُضُب], TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and leaves, growing in every place except in unmixed sand,</FONT></i></b> [for حُرَّ الرَّمْلِ in the TA, I find in the M حَوَّ الرُملِ,] <b><i><FONT COLOR="DarkBlue">and growing upon one stem and two stems:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, TA:) </FONT></i></b> or, accord. to AHn, <b><i><FONT COLOR="DarkBlue">a certain herb, having a</FONT></i></b> جزرة [app. meaning <b><i><FONT COLOR="DarkBlue">rhizoma like the carrot</FONT></i></b>], <b><i><FONT COLOR="DarkBlue">which is not eaten, and twigs bearing a fruit from the bottom thereof to the top thereof, having leaves like those of the</FONT></i></b> طُرْخُون, <b><i><FONT COLOR="DarkBlue">agreeing well with the pasturing cattle, and having a small dust―coloured blossom upon which bees feed;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">rising about the height of a man,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">half the height of a man;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">two whereof suffice to satiate a camel:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, TA:) </FONT></i></b> [a coll. gen. n.:] n. un. with ة. <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b>
ذنبة	ذَنَبَةٌ , and its pl. ذَنَبَاتٌ: see the next preceding paragraph, in three places.
ذنبة	ذَنَبَةٌ , and its pl. ذَنَبَاتٌ: see the next preceding paragraph, in three places.
ذنبه	ذَنَبَهُ , <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> aor. ذَنُبَ <b><i><FONT COLOR="DarkOliveGreen"> (S, M, A, K) </FONT></i></b> and ذَنِبَ , <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> inf. n. ذَنْبٌ; <b><i><FONT COLOR="DarkOliveGreen"> (TK;) </FONT></i></b> and ↓ استذنبهُ ; <b><i><FONT COLOR="DarkOliveGreen"> (M, K;) </FONT></i></b> [properly signifies] <b><i><FONT COLOR="DarkBlue">He followed his tail, not quitting his track:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> [and hence, tropically,] <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he followed him</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">in any case</FONT></i></b>], <b><i><FONT COLOR="DarkBlue">not quitting his track.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> You say, ذَنَبَ الإِبِلَ and ↓ استذنبها <b><i><FONT COLOR="DarkBlue">He followed the camels.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A: there mentioned among proper significations.) </FONT></i></b> ElKilábee says, وَجَآءَتِ الخَيْلُ جَمِيعَا تَذْنُبُهْ [<b><i><FONT COLOR="DarkBlue">And the horses,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">horsemen, came all together, following him</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S [in which the meaning is indicated by the context; but whether it be proper or tropical in this instance is not shown].) </FONT></i></b> And Ru―beh says, الرَّوَاحِلَا ↓ مِثْلُ الأَجِيرِ ا سْتَذْنَبَ [<b><i><FONT COLOR="DarkBlue">Like the hired man,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">he was at the tails of the ridden camels.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, S.) </FONT></i></b> ذَنَبَتِ القَوْمُ, and [ذَنَبَتِ] الطَّرِيقُ, and الأَمْرُ [ذَنَبَ], and السَحَابُ يَذْنُبُ بَعْضُهُ بَعْضًا, are tropical phrases [meaning <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The people followed one another,</FONT></i></b> and <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The road followed on uninterruptedly,</FONT></i></b> and <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The affair,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">case,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">event, proceeded by successive steps, uninterruptedly,</FONT></i></b> and <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The clouds follow one another</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also 2.
ذنبه	ذَنَبَهُ , <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> aor. ذَنُبَ <b><i><FONT COLOR="DarkOliveGreen"> (S, M, A, K) </FONT></i></b> and ذَنِبَ , <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> inf. n. ذَنْبٌ; <b><i><FONT COLOR="DarkOliveGreen"> (TK;) </FONT></i></b> and ↓ استذنبهُ ; <b><i><FONT COLOR="DarkOliveGreen"> (M, K;) </FONT></i></b> [properly signifies] <b><i><FONT COLOR="DarkBlue">He followed his tail, not quitting his track:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> [and hence, tropically,] <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he followed him</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">in any case</FONT></i></b>], <b><i><FONT COLOR="DarkBlue">not quitting his track.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> You say, ذَنَبَ الإِبِلَ and ↓ استذنبها <b><i><FONT COLOR="DarkBlue">He followed the camels.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A: there mentioned among proper significations.) </FONT></i></b> ElKilábee says, وَجَآءَتِ الخَيْلُ جَمِيعَا تَذْنُبُهْ [<b><i><FONT COLOR="DarkBlue">And the horses,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">horsemen, came all together, following him</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S [in which the meaning is indicated by the context; but whether it be proper or tropical in this instance is not shown].) </FONT></i></b> And Ru―beh says, الرَّوَاحِلَا ↓ مِثْلُ الأَجِيرِ ا سْتَذْنَبَ [<b><i><FONT COLOR="DarkBlue">Like the hired man,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">he was at the tails of the ridden camels.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, S.) </FONT></i></b> ذَنَبَتِ القَوْمُ, and [ذَنَبَتِ] الطَّرِيقُ, and الأَمْرُ [ذَنَبَ], and السَحَابُ يَذْنُبُ بَعْضُهُ بَعْضًا, are tropical phrases [meaning <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The people followed one another,</FONT></i></b> and <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The road followed on uninterruptedly,</FONT></i></b> and <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The affair,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">case,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">event, proceeded by successive steps, uninterruptedly,</FONT></i></b> and <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The clouds follow one another</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also 2.
ذنبى	ذُنُبَّى and ذِنِبَّى: see ذَنَبٌ, first sentence.
ذنبى	ذُنُبَّى and ذِنِبَّى: see ذَنَبٌ, first sentence.
ذنذن	ذُنْذُنٌ , <b><i><FONT COLOR="DarkOliveGreen"> (S, M,) </FONT></i></b> or ذِنْذِنٌ, <b><i><FONT COLOR="DarkOliveGreen"> (T,) </FONT></i></b> The <b><i><FONT COLOR="DarkBlue">lower,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">lowest, part</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, M) </FONT></i></b> of a shirt, <b><i><FONT COLOR="DarkOliveGreen"> (T,) </FONT></i></b> or of a long shirt; a dial. var. of ذُلْذُلٌ <b><i><FONT COLOR="DarkOliveGreen"> (M) [or ذِلْذِلٌ]; mentioned by AA: pl. ذَنَاذِنُ: (T:) </FONT></i></b> the ذَنَاذِن of a shirt, <b><i><FONT COLOR="DarkOliveGreen"> (ISk, S,) </FONT></i></b> or of a garment, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> are like its ذَلَاذِل: <b><i><FONT COLOR="DarkOliveGreen"> (ISk, S, K:) </FONT></i></b> and some say that the ن of the former is a substitute for the ل of the latter. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
ذنذن	ذُنْذُنٌ , <b><i><FONT COLOR="DarkOliveGreen"> (S, M,) </FONT></i></b> or ذِنْذِنٌ, <b><i><FONT COLOR="DarkOliveGreen"> (T,) </FONT></i></b> The <b><i><FONT COLOR="DarkBlue">lower,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">lowest, part</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, M) </FONT></i></b> of a shirt, <b><i><FONT COLOR="DarkOliveGreen"> (T,) </FONT></i></b> or of a long shirt; a dial. var. of ذُلْذُلٌ <b><i><FONT COLOR="DarkOliveGreen"> (M) [or ذِلْذِلٌ]; mentioned by AA: pl. ذَنَاذِنُ: (T:) </FONT></i></b> the ذَنَاذِن of a shirt, <b><i><FONT COLOR="DarkOliveGreen"> (ISk, S,) </FONT></i></b> or of a garment, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> are like its ذَلَاذِل: <b><i><FONT COLOR="DarkOliveGreen"> (ISk, S, K:) </FONT></i></b> and some say that the ن of the former is a substitute for the ل of the latter. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
ذنن	ذَنَنٌ [originally an inf. n.: see 1:] <b><i><FONT COLOR="DarkBlue">Dirt,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">filth;</FONT></i></b> and تفل [i. e. تُفْل or تَفْل, meaning <b><i><FONT COLOR="DarkBlue">saliva;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">froth,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">foam,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the like;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">perhaps it is a mistranscription for</FONT></i></b> ثُفْل, meaning <b><i><FONT COLOR="DarkBlue">sediment, settlings, dregs,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">lees,</FONT></i></b> &amp;c.]: mentioned by Suh. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
ذنن	ذَنَنٌ [originally an inf. n.: see 1:] <b><i><FONT COLOR="DarkBlue">Dirt,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">filth;</FONT></i></b> and تفل [i. e. تُفْل or تَفْل, meaning <b><i><FONT COLOR="DarkBlue">saliva;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">froth,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">foam,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the like;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">perhaps it is a mistranscription for</FONT></i></b> ثُفْل, meaning <b><i><FONT COLOR="DarkBlue">sediment, settlings, dregs,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">lees,</FONT></i></b> &amp;c.]: mentioned by Suh. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
ذنوب	ذَنُوبٌ A horse <b><i><FONT COLOR="DarkOliveGreen"> (T, S, &amp;c.) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">having a long tail:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, S:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">having a full,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an ample, tail.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, A, K.) </FONT></i></b> [See also أَذْنَبٌ.] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Hence applied to a day: see ذَنَبٌ, in the latter half of the paragraph. <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">A great</FONT></i></b> دَلْو [or <b><i><FONT COLOR="DarkBlue">bucket</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (Fr, T, Msb:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">one that has a</FONT></i></b> ↓ ذَنَب [or <b><i><FONT COLOR="DarkBlue">tail</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">one that is full</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, Msb, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of water;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb;) </FONT></i></b> not applied to one that is empty: <b><i><FONT COLOR="DarkOliveGreen"> (S, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">one that is nearly full of water:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ISk, S:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">one containing less than fills it:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">one containing water:</FONT></i></b> or a دَلْو <b><i><FONT COLOR="DarkOliveGreen"> (M, K) </FONT></i></b> in any case: <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a bucketful of water:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A:) </FONT></i></b> masc. and fem.; <b><i><FONT COLOR="DarkOliveGreen"> (Fr, Lh, T, S, M, Msb;) </FONT></i></b> sometimes the latter: <b><i><FONT COLOR="DarkOliveGreen"> (Lh, M:) </FONT></i></b> pl. <b><i><FONT COLOR="DarkOliveGreen"> (of pauc., S) </FONT></i></b> أَذْنِبَةٌ and <b><i><FONT COLOR="DarkOliveGreen"> (of mult., S) </FONT></i></b> ذَنَائِبُ <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K) </FONT></i></b> and ذِنَابٌ. <b><i><FONT COLOR="DarkOliveGreen"> (M, A, * Msb, K.) </FONT></i></b> Fr. cites as an ex., لَنَا ذَنُوبٌ وَلَكُمْ ذَنُوبُ فَإِنْ أَبَيْتُمْ فَلَنَا القَلِيبُ [as meaning <b><i><FONT COLOR="DarkBlue">For you</FONT></i></b> shall be <b><i><FONT COLOR="DarkBlue">a great bucket, and for us a great bucket: or, if ye refuse</FONT></i></b> this, <b><i><FONT COLOR="DarkBlue">for us</FONT></i></b> shall be <b><i><FONT COLOR="DarkBlue">the well</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> [Accord. to the K, it also signifies <b><i><FONT COLOR="DarkBlue">A grave:</FONT></i></b> but this is evidently a mistake, which seems to have arisen from a misunderstanding of a statement by ISd, who says,] Aboo―Dhu―eyb uses it metaphorically in relation to a grave, calling it [i. e. the grave] a well, in his saying, فَكُنْتُ ذَنُوبَ البِئْرَ لَمَّا تَبَسَّلَتْ وَسُرْبِلْتُ أَكْفَانِى وَوُسِّدْتُ سَاعِدِى [app. meaning <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">And I was</FONT></i></b> as though I were <b><i><FONT COLOR="DarkBlue">the corpse of the grave</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (lit. <b><i><FONT COLOR="DarkBlue">the bucket of the well</FONT></i></b>) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">when she frowned, and clad with my grave―clothes, and made to recline upon my upper arm:</FONT></i></b> for the corpse is laid in the grave upon its right side, or so inclined that the face is turned towards Mekkeh]. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> [And Umeiyeh Ibn―Abee― 'Áïdh El―Hudhalee, describing a wild he―ass and she―asses, likens to it a certain rate of running which he contrasts with another rate likened by him to a well such as is termed خَسِيفٌ: see Kosegarten's “ Carmina Hudsailitarum, ” p. 189.] <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> Hence metaphorically applied to <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Rain.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ham p. 410.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> [Hence, also,] <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A lot, share,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">portion:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Fr, T, S, M, A, Msb, K:) </FONT></i></b> [see the former of the two verses cited in this paragraph:] in this sense masc.: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> and in this sense it is used in the Kur li. last verse but one. <b><i><FONT COLOR="DarkOliveGreen"> (Fr, T, M.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> The <b><i><FONT COLOR="DarkBlue">flesh of the</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">portion of the back next the back―bone, on either side, which is called the</FONT></i></b>] مَتْن: <b><i><FONT COLOR="DarkOliveGreen"> (M, K:) </FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">part where the مَتْن ends;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M;) </FONT></i></b> the <b><i><FONT COLOR="DarkBlue">flesh of the lower,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">lowest, part of the</FONT></i></b> مَتْن: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or the [<b><i><FONT COLOR="DarkBlue">buttocks,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">parts called</FONT></i></b>] أَلْيَة <b><i><FONT COLOR="DarkBlue">and</FONT></i></b> مَأْكِم: <b><i><FONT COLOR="DarkOliveGreen"> (M, K:) </FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">flesh of the</FONT></i></b> أَلْيَة <b><i><FONT COLOR="DarkBlue">and</FONT></i></b> مَآكِم: <b><i><FONT COLOR="DarkOliveGreen"> (CK:) </FONT></i></b> and the ذَنُوبَانِ are the [<b><i><FONT COLOR="DarkBlue">two parts called the</FONT></i></b>] مَتْنَانِ, <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">on this side and on that</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">of the back―bone</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> or ذَنُوبُ المَتْنِ means <b><i><FONT COLOR="DarkBlue">the flesh that is called</FONT></i></b> يَرَابِيعُ المَتْنِ [which are <b><i><FONT COLOR="DarkBlue">the portions of flesh next the back―bone, on either side thereof</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b>
ذنوب	ذَنُوبٌ A horse <b><i><FONT COLOR="DarkOliveGreen"> (T, S, &amp;c.) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">having a long tail:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, S:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">having a full,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an ample, tail.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, A, K.) </FONT></i></b> [See also أَذْنَبٌ.] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Hence applied to a day: see ذَنَبٌ, in the latter half of the paragraph. <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">A great</FONT></i></b> دَلْو [or <b><i><FONT COLOR="DarkBlue">bucket</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (Fr, T, Msb:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">one that has a</FONT></i></b> ↓ ذَنَب [or <b><i><FONT COLOR="DarkBlue">tail</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">one that is full</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, Msb, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of water;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb;) </FONT></i></b> not applied to one that is empty: <b><i><FONT COLOR="DarkOliveGreen"> (S, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">one that is nearly full of water:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ISk, S:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">one containing less than fills it:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">one containing water:</FONT></i></b> or a دَلْو <b><i><FONT COLOR="DarkOliveGreen"> (M, K) </FONT></i></b> in any case: <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a bucketful of water:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A:) </FONT></i></b> masc. and fem.; <b><i><FONT COLOR="DarkOliveGreen"> (Fr, Lh, T, S, M, Msb;) </FONT></i></b> sometimes the latter: <b><i><FONT COLOR="DarkOliveGreen"> (Lh, M:) </FONT></i></b> pl. <b><i><FONT COLOR="DarkOliveGreen"> (of pauc., S) </FONT></i></b> أَذْنِبَةٌ and <b><i><FONT COLOR="DarkOliveGreen"> (of mult., S) </FONT></i></b> ذَنَائِبُ <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K) </FONT></i></b> and ذِنَابٌ. <b><i><FONT COLOR="DarkOliveGreen"> (M, A, * Msb, K.) </FONT></i></b> Fr. cites as an ex., لَنَا ذَنُوبٌ وَلَكُمْ ذَنُوبُ فَإِنْ أَبَيْتُمْ فَلَنَا القَلِيبُ [as meaning <b><i><FONT COLOR="DarkBlue">For you</FONT></i></b> shall be <b><i><FONT COLOR="DarkBlue">a great bucket, and for us a great bucket: or, if ye refuse</FONT></i></b> this, <b><i><FONT COLOR="DarkBlue">for us</FONT></i></b> shall be <b><i><FONT COLOR="DarkBlue">the well</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> [Accord. to the K, it also signifies <b><i><FONT COLOR="DarkBlue">A grave:</FONT></i></b> but this is evidently a mistake, which seems to have arisen from a misunderstanding of a statement by ISd, who says,] Aboo―Dhu―eyb uses it metaphorically in relation to a grave, calling it [i. e. the grave] a well, in his saying, فَكُنْتُ ذَنُوبَ البِئْرَ لَمَّا تَبَسَّلَتْ وَسُرْبِلْتُ أَكْفَانِى وَوُسِّدْتُ سَاعِدِى [app. meaning <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">And I was</FONT></i></b> as though I were <b><i><FONT COLOR="DarkBlue">the corpse of the grave</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (lit. <b><i><FONT COLOR="DarkBlue">the bucket of the well</FONT></i></b>) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">when she frowned, and clad with my grave―clothes, and made to recline upon my upper arm:</FONT></i></b> for the corpse is laid in the grave upon its right side, or so inclined that the face is turned towards Mekkeh]. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> [And Umeiyeh Ibn―Abee― 'Áïdh El―Hudhalee, describing a wild he―ass and she―asses, likens to it a certain rate of running which he contrasts with another rate likened by him to a well such as is termed خَسِيفٌ: see Kosegarten's “ Carmina Hudsailitarum, ” p. 189.] <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> Hence metaphorically applied to <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Rain.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ham p. 410.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> [Hence, also,] <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A lot, share,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">portion:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Fr, T, S, M, A, Msb, K:) </FONT></i></b> [see the former of the two verses cited in this paragraph:] in this sense masc.: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> and in this sense it is used in the Kur li. last verse but one. <b><i><FONT COLOR="DarkOliveGreen"> (Fr, T, M.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> The <b><i><FONT COLOR="DarkBlue">flesh of the</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">portion of the back next the back―bone, on either side, which is called the</FONT></i></b>] مَتْن: <b><i><FONT COLOR="DarkOliveGreen"> (M, K:) </FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">part where the مَتْن ends;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M;) </FONT></i></b> the <b><i><FONT COLOR="DarkBlue">flesh of the lower,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">lowest, part of the</FONT></i></b> مَتْن: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or the [<b><i><FONT COLOR="DarkBlue">buttocks,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">parts called</FONT></i></b>] أَلْيَة <b><i><FONT COLOR="DarkBlue">and</FONT></i></b> مَأْكِم: <b><i><FONT COLOR="DarkOliveGreen"> (M, K:) </FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">flesh of the</FONT></i></b> أَلْيَة <b><i><FONT COLOR="DarkBlue">and</FONT></i></b> مَآكِم: <b><i><FONT COLOR="DarkOliveGreen"> (CK:) </FONT></i></b> and the ذَنُوبَانِ are the [<b><i><FONT COLOR="DarkBlue">two parts called the</FONT></i></b>] مَتْنَانِ, <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">on this side and on that</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">of the back―bone</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> or ذَنُوبُ المَتْنِ means <b><i><FONT COLOR="DarkBlue">the flesh that is called</FONT></i></b> يَرَابِيعُ المَتْنِ [which are <b><i><FONT COLOR="DarkBlue">the portions of flesh next the back―bone, on either side thereof</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b>
ذنيب	ذُنَيْبٌ [dim. of ذَنَبٌ: <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> and] <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> ذُنَيْبِىٌّ, q. v. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
ذنيب	ذُنَيْبٌ [dim. of ذَنَبٌ: <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> and] <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> ذُنَيْبِىٌّ, q. v. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
ذنيبآء	ذُنَيْبَآءُ <b><i><FONT COLOR="DarkBlue">A certain grain that is found in wheat, whereof the latter is cleared</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">by winnowing or other means</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b> [See also ذُنَيْنَآءُ, in art. ذن.]
ذنيبآء	ذُنَيْبَآءُ <b><i><FONT COLOR="DarkBlue">A certain grain that is found in wheat, whereof the latter is cleared</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">by winnowing or other means</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b> [See also ذُنَيْنَآءُ, in art. ذن.]
ذنيبى	ذُنَيْبِىٌّ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A certain kind of</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">the striped garments called</FONT></i></b>] بُرُود [pl. of بُرْدٌ]; <b><i><FONT COLOR="DarkOliveGreen"> (AHeyth, K;) </FONT></i></b> as also ↓ ذُنَيْبٌ . <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
ذنيبى	ذُنَيْبِىٌّ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A certain kind of</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">the striped garments called</FONT></i></b>] بُرُود [pl. of بُرْدٌ]; <b><i><FONT COLOR="DarkOliveGreen"> (AHeyth, K;) </FONT></i></b> as also ↓ ذُنَيْبٌ . <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
ذنين	ذَنِينٌ <b><i><FONT COLOR="DarkOliveGreen"> (Lh, T, S, M, K) </FONT></i></b> and ↓ ذُنَانٌ <b><i><FONT COLOR="DarkOliveGreen"> (Lh, S, M, K) </FONT></i></b> [the former originally an inf. n.: see 1:] <b><i><FONT COLOR="DarkBlue">Mucus</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lh, T, * S, M, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of any sort,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lh, M,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">thin mucus,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a thin fluid,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">any fluid,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lh, M, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">that flows from the nose.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lh, T, S, M, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And the former signifies also The <b><i><FONT COLOR="DarkBlue">seminal fluid</FONT></i></b> of a stallion, and of an ass, and of a man, <b><i><FONT COLOR="DarkOliveGreen"> (M, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">that flows from the penis by reason of excessive appetence.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
ذنين	ذَنِينٌ <b><i><FONT COLOR="DarkOliveGreen"> (Lh, T, S, M, K) </FONT></i></b> and ↓ ذُنَانٌ <b><i><FONT COLOR="DarkOliveGreen"> (Lh, S, M, K) </FONT></i></b> [the former originally an inf. n.: see 1:] <b><i><FONT COLOR="DarkBlue">Mucus</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lh, T, * S, M, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of any sort,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lh, M,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">thin mucus,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a thin fluid,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">any fluid,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lh, M, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">that flows from the nose.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lh, T, S, M, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And the former signifies also The <b><i><FONT COLOR="DarkBlue">seminal fluid</FONT></i></b> of a stallion, and of an ass, and of a man, <b><i><FONT COLOR="DarkOliveGreen"> (M, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">that flows from the penis by reason of excessive appetence.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
ذنينآء	ذُنَيْنَآءُ is mentioned by AHn as being in wheat, but not explained by him, except by his likening it to مُرَيْرَآء, which is taken forth from wheat and thrown away. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> [It is perhaps a mistranscription for ذُنَيْبَآءُ, q. v.]
ذنينآء	ذُنَيْنَآءُ is mentioned by AHn as being in wheat, but not explained by him, except by his likening it to مُرَيْرَآء, which is taken forth from wheat and thrown away. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> [It is perhaps a mistranscription for ذُنَيْبَآءُ, q. v.]
ذه	ذِهْ and ذِهِى: see art. ذا. ذهب
ذه	ذِهْ and ذِهِى: see art. ذا. ذهب
ذهب	ذَهَبٌ [<b><i><FONT COLOR="DarkBlue">Gold;</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">a certain thing well known;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, &amp;c.;) </FONT></i></b> accord. to several of the leading lexicologists, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> تِبْرٌ; <b><i><FONT COLOR="DarkOliveGreen"> (A, L, K, &amp;c.;) </FONT></i></b> but it seems to have a more general meaning; for تِبْرٌ is specially applied to <b><i><FONT COLOR="DarkBlue">such</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">gold</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">as is in the mine,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">such as is uncoined and unwrought:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> [it is a coll. gen. n.; and therefore] it is masc. and fem.: <b><i><FONT COLOR="DarkOliveGreen"> (S, * Msb, K, * TA:) </FONT></i></b> or it is fem. in the dial. of El―Hijáz: or, accord. to Az, it is masc., and not to be made fem. unless regarded as pl. of ↓ ذَهَبَةٌ , <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA,) </FONT></i></b> [or rather as a coll. gen. n., for] ذَهَبَةٌ is the n. un., <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> signifying <b><i><FONT COLOR="DarkBlue">a piece of</FONT></i></b> ذَهَب [or <b><i><FONT COLOR="DarkBlue">gold</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (S, A, L, TA:) </FONT></i></b> or, accord. to El―Kurtubee, it is fem., and sometimes masc., but more commonly fem.: ↓ ذُهَيْبَةٌ is the dim. of ذَهَبٌ, the ة being added because the latter word is fem., like as it is in قُوَيْسَةٌ and شُمَيْسَةٌ; or it is the dim. of ذَهَبَةٌ, and signifies <b><i><FONT COLOR="DarkBlue">a little piece of</FONT></i></b> ذَهَب [or <b><i><FONT COLOR="DarkBlue">gold</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> the pl. of ذَهَبٌ is أَذْهَابٌ [a pl. of pauc.] <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Msb, K) </FONT></i></b> and ذُهُوبٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, K) </FONT></i></b> and ذُهْبَانٌ <b><i><FONT COLOR="DarkOliveGreen"> (Nh, Msb, K) </FONT></i></b> and ذِهْبَانٌ. <b><i><FONT COLOR="DarkOliveGreen"> (Nh, TA.) </FONT></i></b> [مَآءُ الذَّهَبِ means <b><i><FONT COLOR="DarkBlue">Water―gold; goldpowder mixed with size, for ornamental writing &amp;c.</FONT></i></b>] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> The <b><i><FONT COLOR="DarkBlue">yolk,</FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">entire contents,</FONT></i></b> i. e. <b><i><FONT COLOR="DarkBlue">yolk and white,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (مُحّ, K, TA, with the unpointed ح, TA, [in the CK and in my MS. copy of the K مُخّ,]) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of an egg.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> in a copy of the T written ↓ ذَهْبٌ , <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A certain measure of capacity, for corn, used by the people of ElYemen,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">well known:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> pl. ذِهَابٌ <b><i><FONT COLOR="DarkOliveGreen"> (K) and أَذْهَابٌ, [the latter a pl. of pauc.,] (S, K,) </FONT></i></b> and pl. pl. [i. e. pl. of the latter of the pls. above] أَذَاهِبُ, <b><i><FONT COLOR="DarkOliveGreen"> (S, and so in the K accord. to the TA,) </FONT></i></b> mentioned by A' Obeyd, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or أَذَاهِيبُ. <b><i><FONT COLOR="DarkOliveGreen"> (So in the CK.) </FONT></i></b>
ذهب	ذَهَبٌ [<b><i><FONT COLOR="DarkBlue">Gold;</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">a certain thing well known;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, &amp;c.;) </FONT></i></b> accord. to several of the leading lexicologists, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> تِبْرٌ; <b><i><FONT COLOR="DarkOliveGreen"> (A, L, K, &amp;c.;) </FONT></i></b> but it seems to have a more general meaning; for تِبْرٌ is specially applied to <b><i><FONT COLOR="DarkBlue">such</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">gold</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">as is in the mine,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">such as is uncoined and unwrought:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> [it is a coll. gen. n.; and therefore] it is masc. and fem.: <b><i><FONT COLOR="DarkOliveGreen"> (S, * Msb, K, * TA:) </FONT></i></b> or it is fem. in the dial. of El―Hijáz: or, accord. to Az, it is masc., and not to be made fem. unless regarded as pl. of ↓ ذَهَبَةٌ , <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA,) </FONT></i></b> [or rather as a coll. gen. n., for] ذَهَبَةٌ is the n. un., <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> signifying <b><i><FONT COLOR="DarkBlue">a piece of</FONT></i></b> ذَهَب [or <b><i><FONT COLOR="DarkBlue">gold</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (S, A, L, TA:) </FONT></i></b> or, accord. to El―Kurtubee, it is fem., and sometimes masc., but more commonly fem.: ↓ ذُهَيْبَةٌ is the dim. of ذَهَبٌ, the ة being added because the latter word is fem., like as it is in قُوَيْسَةٌ and شُمَيْسَةٌ; or it is the dim. of ذَهَبَةٌ, and signifies <b><i><FONT COLOR="DarkBlue">a little piece of</FONT></i></b> ذَهَب [or <b><i><FONT COLOR="DarkBlue">gold</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> the pl. of ذَهَبٌ is أَذْهَابٌ [a pl. of pauc.] <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Msb, K) </FONT></i></b> and ذُهُوبٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, K) </FONT></i></b> and ذُهْبَانٌ <b><i><FONT COLOR="DarkOliveGreen"> (Nh, Msb, K) </FONT></i></b> and ذِهْبَانٌ. <b><i><FONT COLOR="DarkOliveGreen"> (Nh, TA.) </FONT></i></b> [مَآءُ الذَّهَبِ means <b><i><FONT COLOR="DarkBlue">Water―gold; goldpowder mixed with size, for ornamental writing &amp;c.</FONT></i></b>] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> The <b><i><FONT COLOR="DarkBlue">yolk,</FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">entire contents,</FONT></i></b> i. e. <b><i><FONT COLOR="DarkBlue">yolk and white,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (مُحّ, K, TA, with the unpointed ح, TA, [in the CK and in my MS. copy of the K مُخّ,]) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of an egg.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> in a copy of the T written ↓ ذَهْبٌ , <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A certain measure of capacity, for corn, used by the people of ElYemen,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">well known:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> pl. ذِهَابٌ <b><i><FONT COLOR="DarkOliveGreen"> (K) and أَذْهَابٌ, [the latter a pl. of pauc.,] (S, K,) </FONT></i></b> and pl. pl. [i. e. pl. of the latter of the pls. above] أَذَاهِبُ, <b><i><FONT COLOR="DarkOliveGreen"> (S, and so in the K accord. to the TA,) </FONT></i></b> mentioned by A' Obeyd, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or أَذَاهِيبُ. <b><i><FONT COLOR="DarkOliveGreen"> (So in the CK.) </FONT></i></b>
ذهب	ذَهَبَ , <b><i><FONT COLOR="DarkOliveGreen"> (S, A, &amp;c.,) </FONT></i></b> aor. ذَهَبَ , <b><i><FONT COLOR="DarkOliveGreen"> (A, K,) </FONT></i></b> inf. n. ذَهَابٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Msb, K) </FONT></i></b> and ذِهَابٌ <b><i><FONT COLOR="DarkOliveGreen"> (TA) </FONT></i></b> and ذُهُوبٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K) </FONT></i></b> and مَذْهَبٌ, <b><i><FONT COLOR="DarkOliveGreen"> (A, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man, S, [and a beast,]) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">went</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">in any manner,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">any pace</FONT></i></b>]; <b><i><FONT COLOR="DarkBlue">went,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">passed, along; marched; journeyed; proceeded: went,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">passed, away; departed:</FONT></i></b> syn. مَشَى, <b><i><FONT COLOR="DarkOliveGreen"> (A,) </FONT></i></b> or سَارَ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or مَرّ: <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K:) </FONT></i></b> and said of a mark or trace or the like [as meaning <b><i><FONT COLOR="DarkBlue">it went away</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> [And hence, <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It wasted away; became consumed, destroyed, exhausted, spent,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">expended.</FONT></i></b>] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> ذَهَبَ إِلَيْهِ <b><i><FONT COLOR="DarkBlue">He went, repaired, betook himself,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">had recourse, to him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And they say also, ذَهَبَ الشَّأْمَ [<b><i><FONT COLOR="DarkBlue">He went to Syria</FONT></i></b>]; making the verb trans. without a particle; for although الشأم is here a special adv. n., they liken it to a vague locality. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> ذَهَبَ عَنْهُ <b><i><FONT COLOR="DarkBlue">He,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, went from, quitted, relinquished,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">left, him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> ذَهَبَ فِىالأَرْضِ, <b><i><FONT COLOR="DarkOliveGreen"> (A, Msb,) </FONT></i></b> inf. n. ذَهَابٌ and ذُهُوبٌ and مَذْهَبٌ, <b><i><FONT COLOR="DarkBlue">He went away</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">into the country,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in the land</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> [but it often means <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he went into the open country,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">out of doors, to satisfy a want of nature:</FONT></i></b> or simply] <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he voided his excrement,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ordure.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> ذَهَبَ بِهِ <b><i><FONT COLOR="DarkBlue">He went,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">went away, with him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">he made him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, to go, go away, pass away,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">depart;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, Msb, K;) </FONT></i></b> as also ↓ اذهبهُ , <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Msb, K,) </FONT></i></b> and بِهِ ↓ اذهب , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> but this is rare; <b><i><FONT COLOR="DarkOliveGreen"> (Zj, TA;) </FONT></i></b> and ↓ ذهّبهُ , inf. n. تَذْهِيبٌ: <b><i><FONT COLOR="DarkOliveGreen"> (MF:) </FONT></i></b> [all may likewise be rendered <b><i><FONT COLOR="DarkBlue">he removed, dispelled, put away,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">banished, it;</FONT></i></b> properly and tropically: and <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he made it to cease; made away with it, did away with it, made an end of it; wasted, consumed, destroyed, exhausted, spent,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">expended, it;</FONT></i></b> and these meanings may perhaps be intended by أَزَالَهُ, whereby the first is explained in the A and K, as are also the second and third in the K:] or, accord. to some, when ذَهَبَ is trans. by means of بِ, accompaniment is necessarily signified; but not otherwise; so that if you say ذَهَبَ بِهِ, the meaning is, <b><i><FONT COLOR="DarkBlue">he went away with him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it;</FONT></i></b> i. e., <b><i><FONT COLOR="DarkBlue">accompanying him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it;</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">he took away,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">carried off</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">away, him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it;</FONT></i></b>] but if you say ↓ اذهبهُ or ↓ ذهّبهُ , the meaning is, <b><i><FONT COLOR="DarkBlue">he made him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, to go, go away, pass away,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">depart, alone, without accompanying him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it:</FONT></i></b> this, however, is not agreeable with the phrase in the Kur [ii. 16], ذَهَبَ ا للّٰهُ بِنُورِهِمْ [though this may be well rendered <b><i><FONT COLOR="DarkBlue">God taketh away their light</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (MF, TA.) </FONT></i></b> [Hence,] one says, أَيْنَ يُذْهَبُ بِكَ, which may mean <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Where,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">whither, wilt thou be taken away, and what will be done with thee and made to come to pass with thee,</FONT></i></b> if this be thine intellect? or, accord. to Mtr, it is a saying of the people of Baghdád, addressed to him whom they charge with foolish judgment or opinion, as meaning أَيْنَ يُذْهَبُ بِعَقْلِكَ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">Where,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">whither, is thine intellect taken away?</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Har p. 574.) </FONT></i></b> [In like manner one says, ذَهَبَ عَقْلُهُ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">His reason,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">intellect, quitted him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">forsook him; he became bereft of his reason,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">intellect.</FONT></i></b> And ذَهَبَ فُؤَادُهُ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">His heart forsook him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">failed him,</FONT></i></b> by reason of fear or the like.] And ذَهَبَ لَحْمُهُ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">His flesh wasted away</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (K in art. بحر, &amp;c.) </FONT></i></b> And ذَهَبَ الرَّجُلُ فِى القَوْمِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The man became lost</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">he disappeared</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">among the people,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">party.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> And ذَهَبَ المَآءَ فِى اللَّبَنِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The water became lost</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">it disappeared</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">in the milk.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> ذَهَبَ عَلَيْهِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It escaped his memory; he forgot it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b> And <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, dubious, confused,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">vague, to him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (MA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b7―]</FONT></b> ذَهَبَ مَذْهَبًا حَسَنًا <b><i><FONT COLOR="DarkOliveGreen"> (S, A, TA) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He pursued a good way, course, mode,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">manner, of acting</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">conduct</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the like.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And ذَهَبَ فِى الدِّينِ مَذْهَبًا <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He formed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">held, an opinion,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a persuasion,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a belief, respecting religion:</FONT></i></b> or, accord. to Es―Sarakustee, <b><i><FONT COLOR="DarkBlue">he introduced an innovation in religion.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> And ذَهَبَ مَذْهَبَ فُلَانٍ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He pursued the way, course, mode,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">manner, of acting</FONT></i></b> &amp;c. <b><i><FONT COLOR="DarkBlue">of such a one.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> And ذَهَبَ لِذَهْبِهِ and لِمَذْهَبِهِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He pursued his way, course, mode,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">manner, of acting</FONT></i></b> &amp;c. <b><i><FONT COLOR="DarkOliveGreen"> (JK, TA.) </FONT></i></b> And ذَهَبَ إِلَى مَذْهَبٍ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He betook himself to</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">took to</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">held</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">a belief, a creed, a persuasion, a doctrine, an opinion, a tenet,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a body of tenets</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">articles of belief.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> And فُلَانٌ يَذْهَبُ إِلَى قَوْلِ أَبِى حَنِيفَةَ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Such a one takes to,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">holds,</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">the saying,</FONT></i></b> or] <b><i><FONT COLOR="DarkBlue">the belief, creed, persuasion, doctrine,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">of Aboo―Haneefeh.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> [And ذَهَبَ إِلَى أَنَّ الأَمْرَ كَذَا <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He held,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">was of opinion, that the thing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">affair,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">case, was so.</FONT></i></b> And ذَهَبَ بِلَفْظٍ إِلَىلَفْظٍ آخَرَ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He regarded a word,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an expression,</FONT></i></b> in his manner of using it, <b><i><FONT COLOR="DarkBlue">as equivalent to another word,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">expression;</FONT></i></b> as, for instance, when one makes a fem. noun masc. because it is syn. with a noun that is masc., or makes a verb trans. by means of a certain perticle because it is syn. with a verb that is trans. by means of that same particle: and also <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he regarded a word,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an expression,</FONT></i></b> as <b><i><FONT COLOR="DarkBlue">etymologically relating,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">traceable, to another word,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">expression.</FONT></i></b> And ذَهَبَ بِهِ إِلَى مَعْنَى كَذَا <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He regarded it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">used it,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (i. e. a word, or an expression,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">as relating to such a meaning,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">as</FONT></i></b> <b><i><FONT COLOR="DarkBlue">meaning such a thing.</FONT></i></b>] <p></p><b><FONT COLOR="DarkRed">[―b8―]</FONT></b> ذَهَبَ فِى طَلَبِ الشَّىْءِ كُلَّ مَذْهَبٍ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">He tried every way,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">did his utmost, in seeking the thing</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (K in art. موت.) </FONT></i></b> And ذَهَبَ فِىاللِّينِ كُلَّ مَذْهَبٍ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">It attained the utmost degree of softness</FONT></i></b>]: said of the skin. <b><i><FONT COLOR="DarkOliveGreen"> (TA in that art.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b9―]</FONT></b> اِذْهَبْ إِلَيْكَ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Betake,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">apply, thyself to thine own affairs;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">occupy thyself therewith.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T and K * voce إِلَى.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b10―]</FONT></b> ذَهَبَ إِلَى أَبِيهِ فِى الشَّبَهِ <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> نَزَعَ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">He inclined to his father in likeness; resembled him;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">had a natural likeness to him</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S in art. نزع.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> ذَهِبَ, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> aor. ذَهَبَ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> inf. n. ذَهَبٌ; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> and ذِهِبَ, with two kesrehs, <b><i><FONT COLOR="DarkOliveGreen"> (IAar, K,) </FONT></i></b> of the dial. of Temeem, held by AM to be a variation generally allowable in the case of a verb of which the medial radical letter is a faucial and with kesr; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">saw gold in the mine,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">came suddenly, in the mine, upon much gold, and his reason departed in consequence thereof,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and his eyes became dazzled, so as not to close,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">move, the lids,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became confused, so as not to see,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">by reason of the greatness thereof in his eye:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> it is derived from ذَهَبٌ: and the epithet applied to a man in this case is ↓ ذَهِبٌ . <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
ذهب	ذَهَبَ , <b><i><FONT COLOR="DarkOliveGreen"> (S, A, &amp;c.,) </FONT></i></b> aor. ذَهَبَ , <b><i><FONT COLOR="DarkOliveGreen"> (A, K,) </FONT></i></b> inf. n. ذَهَابٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Msb, K) </FONT></i></b> and ذِهَابٌ <b><i><FONT COLOR="DarkOliveGreen"> (TA) </FONT></i></b> and ذُهُوبٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K) </FONT></i></b> and مَذْهَبٌ, <b><i><FONT COLOR="DarkOliveGreen"> (A, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man, S, [and a beast,]) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">went</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">in any manner,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">any pace</FONT></i></b>]; <b><i><FONT COLOR="DarkBlue">went,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">passed, along; marched; journeyed; proceeded: went,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">passed, away; departed:</FONT></i></b> syn. مَشَى, <b><i><FONT COLOR="DarkOliveGreen"> (A,) </FONT></i></b> or سَارَ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or مَرّ: <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K:) </FONT></i></b> and said of a mark or trace or the like [as meaning <b><i><FONT COLOR="DarkBlue">it went away</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> [And hence, <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It wasted away; became consumed, destroyed, exhausted, spent,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">expended.</FONT></i></b>] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> ذَهَبَ إِلَيْهِ <b><i><FONT COLOR="DarkBlue">He went, repaired, betook himself,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">had recourse, to him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And they say also, ذَهَبَ الشَّأْمَ [<b><i><FONT COLOR="DarkBlue">He went to Syria</FONT></i></b>]; making the verb trans. without a particle; for although الشأم is here a special adv. n., they liken it to a vague locality. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> ذَهَبَ عَنْهُ <b><i><FONT COLOR="DarkBlue">He,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, went from, quitted, relinquished,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">left, him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> ذَهَبَ فِىالأَرْضِ, <b><i><FONT COLOR="DarkOliveGreen"> (A, Msb,) </FONT></i></b> inf. n. ذَهَابٌ and ذُهُوبٌ and مَذْهَبٌ, <b><i><FONT COLOR="DarkBlue">He went away</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">into the country,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in the land</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> [but it often means <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he went into the open country,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">out of doors, to satisfy a want of nature:</FONT></i></b> or simply] <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he voided his excrement,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ordure.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> ذَهَبَ بِهِ <b><i><FONT COLOR="DarkBlue">He went,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">went away, with him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">he made him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, to go, go away, pass away,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">depart;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, Msb, K;) </FONT></i></b> as also ↓ اذهبهُ , <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Msb, K,) </FONT></i></b> and بِهِ ↓ اذهب , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> but this is rare; <b><i><FONT COLOR="DarkOliveGreen"> (Zj, TA;) </FONT></i></b> and ↓ ذهّبهُ , inf. n. تَذْهِيبٌ: <b><i><FONT COLOR="DarkOliveGreen"> (MF:) </FONT></i></b> [all may likewise be rendered <b><i><FONT COLOR="DarkBlue">he removed, dispelled, put away,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">banished, it;</FONT></i></b> properly and tropically: and <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he made it to cease; made away with it, did away with it, made an end of it; wasted, consumed, destroyed, exhausted, spent,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">expended, it;</FONT></i></b> and these meanings may perhaps be intended by أَزَالَهُ, whereby the first is explained in the A and K, as are also the second and third in the K:] or, accord. to some, when ذَهَبَ is trans. by means of بِ, accompaniment is necessarily signified; but not otherwise; so that if you say ذَهَبَ بِهِ, the meaning is, <b><i><FONT COLOR="DarkBlue">he went away with him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it;</FONT></i></b> i. e., <b><i><FONT COLOR="DarkBlue">accompanying him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it;</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">he took away,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">carried off</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">away, him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it;</FONT></i></b>] but if you say ↓ اذهبهُ or ↓ ذهّبهُ , the meaning is, <b><i><FONT COLOR="DarkBlue">he made him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, to go, go away, pass away,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">depart, alone, without accompanying him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it:</FONT></i></b> this, however, is not agreeable with the phrase in the Kur [ii. 16], ذَهَبَ ا للّٰهُ بِنُورِهِمْ [though this may be well rendered <b><i><FONT COLOR="DarkBlue">God taketh away their light</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (MF, TA.) </FONT></i></b> [Hence,] one says, أَيْنَ يُذْهَبُ بِكَ, which may mean <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Where,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">whither, wilt thou be taken away, and what will be done with thee and made to come to pass with thee,</FONT></i></b> if this be thine intellect? or, accord. to Mtr, it is a saying of the people of Baghdád, addressed to him whom they charge with foolish judgment or opinion, as meaning أَيْنَ يُذْهَبُ بِعَقْلِكَ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">Where,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">whither, is thine intellect taken away?</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Har p. 574.) </FONT></i></b> [In like manner one says, ذَهَبَ عَقْلُهُ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">His reason,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">intellect, quitted him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">forsook him; he became bereft of his reason,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">intellect.</FONT></i></b> And ذَهَبَ فُؤَادُهُ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">His heart forsook him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">failed him,</FONT></i></b> by reason of fear or the like.] And ذَهَبَ لَحْمُهُ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">His flesh wasted away</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (K in art. بحر, &amp;c.) </FONT></i></b> And ذَهَبَ الرَّجُلُ فِى القَوْمِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The man became lost</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">he disappeared</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">among the people,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">party.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> And ذَهَبَ المَآءَ فِى اللَّبَنِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The water became lost</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">it disappeared</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">in the milk.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> ذَهَبَ عَلَيْهِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It escaped his memory; he forgot it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b> And <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, dubious, confused,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">vague, to him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (MA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b7―]</FONT></b> ذَهَبَ مَذْهَبًا حَسَنًا <b><i><FONT COLOR="DarkOliveGreen"> (S, A, TA) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He pursued a good way, course, mode,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">manner, of acting</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">conduct</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the like.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And ذَهَبَ فِى الدِّينِ مَذْهَبًا <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He formed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">held, an opinion,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a persuasion,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a belief, respecting religion:</FONT></i></b> or, accord. to Es―Sarakustee, <b><i><FONT COLOR="DarkBlue">he introduced an innovation in religion.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> And ذَهَبَ مَذْهَبَ فُلَانٍ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He pursued the way, course, mode,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">manner, of acting</FONT></i></b> &amp;c. <b><i><FONT COLOR="DarkBlue">of such a one.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> And ذَهَبَ لِذَهْبِهِ and لِمَذْهَبِهِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He pursued his way, course, mode,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">manner, of acting</FONT></i></b> &amp;c. <b><i><FONT COLOR="DarkOliveGreen"> (JK, TA.) </FONT></i></b> And ذَهَبَ إِلَى مَذْهَبٍ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He betook himself to</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">took to</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">held</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">a belief, a creed, a persuasion, a doctrine, an opinion, a tenet,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a body of tenets</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">articles of belief.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> And فُلَانٌ يَذْهَبُ إِلَى قَوْلِ أَبِى حَنِيفَةَ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Such a one takes to,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">holds,</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">the saying,</FONT></i></b> or] <b><i><FONT COLOR="DarkBlue">the belief, creed, persuasion, doctrine,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">of Aboo―Haneefeh.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> [And ذَهَبَ إِلَى أَنَّ الأَمْرَ كَذَا <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He held,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">was of opinion, that the thing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">affair,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">case, was so.</FONT></i></b> And ذَهَبَ بِلَفْظٍ إِلَىلَفْظٍ آخَرَ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He regarded a word,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an expression,</FONT></i></b> in his manner of using it, <b><i><FONT COLOR="DarkBlue">as equivalent to another word,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">expression;</FONT></i></b> as, for instance, when one makes a fem. noun masc. because it is syn. with a noun that is masc., or makes a verb trans. by means of a certain perticle because it is syn. with a verb that is trans. by means of that same particle: and also <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he regarded a word,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an expression,</FONT></i></b> as <b><i><FONT COLOR="DarkBlue">etymologically relating,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">traceable, to another word,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">expression.</FONT></i></b> And ذَهَبَ بِهِ إِلَى مَعْنَى كَذَا <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He regarded it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">used it,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (i. e. a word, or an expression,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">as relating to such a meaning,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">as</FONT></i></b> <b><i><FONT COLOR="DarkBlue">meaning such a thing.</FONT></i></b>] <p></p><b><FONT COLOR="DarkRed">[―b8―]</FONT></b> ذَهَبَ فِى طَلَبِ الشَّىْءِ كُلَّ مَذْهَبٍ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">He tried every way,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">did his utmost, in seeking the thing</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (K in art. موت.) </FONT></i></b> And ذَهَبَ فِىاللِّينِ كُلَّ مَذْهَبٍ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">It attained the utmost degree of softness</FONT></i></b>]: said of the skin. <b><i><FONT COLOR="DarkOliveGreen"> (TA in that art.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b9―]</FONT></b> اِذْهَبْ إِلَيْكَ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Betake,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">apply, thyself to thine own affairs;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">occupy thyself therewith.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T and K * voce إِلَى.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b10―]</FONT></b> ذَهَبَ إِلَى أَبِيهِ فِى الشَّبَهِ <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> نَزَعَ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">He inclined to his father in likeness; resembled him;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">had a natural likeness to him</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S in art. نزع.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> ذَهِبَ, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> aor. ذَهَبَ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> inf. n. ذَهَبٌ; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> and ذِهِبَ, with two kesrehs, <b><i><FONT COLOR="DarkOliveGreen"> (IAar, K,) </FONT></i></b> of the dial. of Temeem, held by AM to be a variation generally allowable in the case of a verb of which the medial radical letter is a faucial and with kesr; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">saw gold in the mine,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">came suddenly, in the mine, upon much gold, and his reason departed in consequence thereof,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and his eyes became dazzled, so as not to close,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">move, the lids,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became confused, so as not to see,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">by reason of the greatness thereof in his eye:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> it is derived from ذَهَبٌ: and the epithet applied to a man in this case is ↓ ذَهِبٌ . <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
ذهب	ذَهِبٌ : see 1, last sentence.
ذهب	ذَهِبٌ : see 1, last sentence.
ذهب	ذَهَّبَ see 1, in the former half of the paragraph, in two places: <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> and see also 4.
ذهب	ذَهَّبَ see 1, in the former half of the paragraph, in two places: <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> and see also 4.
ذهب	ذَهْبٌ : see مَذْهَبٌ: <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> and see also the last sentence of the paragraph here following.
ذهب	ذَهْبٌ : see مَذْهَبٌ: <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> and see also the last sentence of the paragraph here following.
ذهب دمه بطرا	ذَهَبَ دَمُهُ بِطْرًا <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">His blood went unrevenged,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ks, S, A, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">being held in light estimation.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b>
ذهب دمه خضرا مضرا	ذَهَبَ دَمُهُ خِضْرًا مِضْرًا , <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K,) </FONT></i></b> and خَضِرًا ↓ مَضِرًا , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">His blood went unrevenged,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">unretaliated,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">unexpiated by a mulct:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">so as to occasion no inconvenience</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">trouble</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (هَنِيْئًا مَرِيْئًا) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">to the slayer:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A:) </FONT></i></b> مضرا is an imitative sequent: Ks mentions also بِضْرًا, with ب. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> You say also, خُذْهُ خِضْرًا مِضْرًا, <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> and ↓ خَضِرًا مَضِرًا , <b><i><FONT COLOR="DarkOliveGreen"> (Sgh, TA, and so in the CK,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Take thou it in a fresh,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">juicy, state.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> See also art. خضر.
ذهب دمه دلها	ذَهَبَ دَمُهُ دَلْهًا <b><i><FONT COLOR="DarkBlue">His blood went for nothing; as a thing of no account, unretaliated, and uncompensated by a mulct.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b>
ذهب فى بسيطة	ذَهَبَ فِى بُسَيْطَةَ : see بَسَاطٌ.
ذهب مطرق	ذَهَبٌ مُطَرَّقٌ <b><i><FONT COLOR="DarkBlue">Stamped,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">minted, gold;</FONT></i></b> syn. مَسْكُوكٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And نَاقَةٌ مُطَرَّقَةٌ [like مَطْرُوقَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (q. v.) </FONT></i></b>] <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A she―camel rendered tractable, submissive,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">manageable.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And جُلٌّ مُطَرَّقٌ [<b><i><FONT COLOR="DarkBlue">A horse―cloth</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">in which are</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">various</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">colours</FONT></i></b> [app. <b><i><FONT COLOR="DarkBlue">forming</FONT></i></b> طَرَائِق, i. e. <b><i><FONT COLOR="DarkBlue">lines, streaks,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">stripes</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (O.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> See also مُطْرَقٌ, in two places.
ذهب مفرد	ذَهَبَ مُفَرَّدٌ <b><i><FONT COLOR="DarkBlue">Pieces of gold</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (<b><i><FONT COLOR="DarkBlue">in a necklace,</FONT></i></b> A) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">divided, one from another, by</FONT></i></b> فَرِيد [q. v.], <b><i><FONT COLOR="DarkOliveGreen"> (M, A, L, K,) </FONT></i></b> i. e., by <b><i><FONT COLOR="DarkBlue">pearls.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b>
ذهب منى فلتة وسلتة	ذَهَبَ مِنِّى فَلْتَةً وَسَلْتَةً <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a thing, or an affair, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">escaped me:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA:) </FONT></i></b> accord. to some, سلتة is here an imitative sequent. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
ذهبة	ذَهَبَةٌ : see ذَهَبٌ, first sentence.
ذهبة	ذَهَبَةٌ : see ذَهَبٌ, first sentence.
ذهبة	ذِهْبَةٌ <b><i><FONT COLOR="DarkBlue">A rain:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a weak rain:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a copious rain:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A'Obeyd, K:) </FONT></i></b> pl. ذِهَابٌ. <b><i><FONT COLOR="DarkOliveGreen"> (A'Obeyd, S, K.) </FONT></i></b>
ذهبة	ذِهْبَةٌ <b><i><FONT COLOR="DarkBlue">A rain:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a weak rain:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a copious rain:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A'Obeyd, K:) </FONT></i></b> pl. ذِهَابٌ. <b><i><FONT COLOR="DarkOliveGreen"> (A'Obeyd, S, K.) </FONT></i></b>
ذهبت إبله العمهى	ذَهَبَتْ إِبِلُهُ العُمَّهَى and ↓ العُمَّيْهَى <b><i><FONT COLOR="DarkBlue">His camels went away, whither none knew.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b>
ذهل	ذَهْلٌ : see what next follows.
ذهل	ذَهْلٌ : see what next follows.
ذهل عنه	ذَهَلَ عَنْهُ , <b><i><FONT COLOR="DarkOliveGreen"> (JK, S, Msb, K,) </FONT></i></b> aor. ذَهَلَ , <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> inf. n. ذَهْلٌ, <b><i><FONT COLOR="DarkOliveGreen"> (JK, S,) </FONT></i></b> or ذُهُولٌ, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> or both; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> and ذَهِلَ, <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb,) </FONT></i></b> aor. ذَهَلَ , <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> inf. n. ذُهُولٌ; <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He forgot it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">neglected it;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, unmindful of it;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he neglected it intentionally;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, T, M, K, * TA; عَلَى عَهْدٍ in the K being a mistake for على عَمْدٍ, as in the [JK and T and] M; TA;) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in consequence of his being diverted by something:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he forgot it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dismissed it from his mind, intentionally, and became diverted from it:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Z, Msb:) </FONT></i></b> ذُهُولٌ is the <b><i><FONT COLOR="DarkBlue">neglecting a thing, dismissing it from the mind:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ham p. 31:) </FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">quitting a thing, with confusion,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">perplexity,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">alienation of mind, such as arises from fear</FONT></i></b> &amp;c.: <b><i><FONT COLOR="DarkOliveGreen"> (Ksh and Bd in xxii. 2:) </FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">being diverted from one's constant companion,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">familiar, so</FONT></i></b> <b><i><FONT COLOR="DarkBlue">as to forget him;</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">being content to relinquish him:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">diversion that occasions grief and forgetfulness.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Er―Rághib, TA.) </FONT></i></b> Hence, in the Kur [xxii. 2], يَوْمَ تَرَوْنَهَا تَذْهَلُ كُلُّ مُرْضِعَةٍ عَمَّا أَرْضَعَتٌ [<b><i><FONT COLOR="DarkBlue">On the when thou shalt see it, every woman giving suck shall forget,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">neglect,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">what she has suckled</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See also what next follows.
ذهل عنه	ذَهَلَ عَنْهُ , <b><i><FONT COLOR="DarkOliveGreen"> (JK, S, Msb, K,) </FONT></i></b> aor. ذَهَلَ , <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> inf. n. ذَهْلٌ, <b><i><FONT COLOR="DarkOliveGreen"> (JK, S,) </FONT></i></b> or ذُهُولٌ, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> or both; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> and ذَهِلَ, <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb,) </FONT></i></b> aor. ذَهَلَ , <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> inf. n. ذُهُولٌ; <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He forgot it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">neglected it;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, unmindful of it;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he neglected it intentionally;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, T, M, K, * TA; عَلَى عَهْدٍ in the K being a mistake for على عَمْدٍ, as in the [JK and T and] M; TA;) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in consequence of his being diverted by something:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he forgot it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dismissed it from his mind, intentionally, and became diverted from it:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Z, Msb:) </FONT></i></b> ذُهُولٌ is the <b><i><FONT COLOR="DarkBlue">neglecting a thing, dismissing it from the mind:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ham p. 31:) </FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">quitting a thing, with confusion,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">perplexity,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">alienation of mind, such as arises from fear</FONT></i></b> &amp;c.: <b><i><FONT COLOR="DarkOliveGreen"> (Ksh and Bd in xxii. 2:) </FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">being diverted from one's constant companion,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">familiar, so</FONT></i></b> <b><i><FONT COLOR="DarkBlue">as to forget him;</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">being content to relinquish him:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">diversion that occasions grief and forgetfulness.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Er―Rághib, TA.) </FONT></i></b> Hence, in the Kur [xxii. 2], يَوْمَ تَرَوْنَهَا تَذْهَلُ كُلُّ مُرْضِعَةٍ عَمَّا أَرْضَعَتٌ [<b><i><FONT COLOR="DarkBlue">On the when thou shalt see it, every woman giving suck shall forget,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">neglect,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">what she has suckled</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See also what next follows.
ذهلول	ذُهْلُولٌ A horse <b><i><FONT COLOR="DarkBlue">fleet,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">swift:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">light,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">active:</FONT></i></b> and so a man: pl. ذَهَالِيلُ. <b><i><FONT COLOR="DarkOliveGreen"> (JK.) </FONT></i></b>
ذهلول	ذُهْلُولٌ A horse <b><i><FONT COLOR="DarkBlue">fleet,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">swift:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">light,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">active:</FONT></i></b> and so a man: pl. ذَهَالِيلُ. <b><i><FONT COLOR="DarkOliveGreen"> (JK.) </FONT></i></b>
ذهن	ذَهَنٌ : see the next preceding paragraph.
ذهن	ذَهَنٌ : see the next preceding paragraph.
ذهن	ذَهِنٌ and ↓ ذِهْنٌ <b><i><FONT COLOR="DarkBlue">Intelligent, possessed of understanding, sagacious, acute, skilful,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">knowing,</FONT></i></b> [and <b><i><FONT COLOR="DarkBlue">endowed with a retentive mind;</FONT></i></b>] each [said to be] a possessive epithet, [signifying <b><i><FONT COLOR="DarkBlue">possessing</FONT></i></b> ذِهْن, though the former is agreeable with a general rule as part. n. of ذَهِنَ,] applied to a man; the latter app. changed [or contracted] from the former. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
ذهن	ذَهِنٌ and ↓ ذِهْنٌ <b><i><FONT COLOR="DarkBlue">Intelligent, possessed of understanding, sagacious, acute, skilful,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">knowing,</FONT></i></b> [and <b><i><FONT COLOR="DarkBlue">endowed with a retentive mind;</FONT></i></b>] each [said to be] a possessive epithet, [signifying <b><i><FONT COLOR="DarkBlue">possessing</FONT></i></b> ذِهْن, though the former is agreeable with a general rule as part. n. of ذَهِنَ,] applied to a man; the latter app. changed [or contracted] from the former. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
ذهن	ذَهِنَ , <b><i><FONT COLOR="DarkOliveGreen"> (MA, TA,) </FONT></i></b> aor. ذَهَنَ , <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> inf. n. ذِهْنٌ and ذَهَنٌ, <b><i><FONT COLOR="DarkOliveGreen"> (MA, KL,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, intelligent, possessed of understanding, sagacious, acute, skilful, knowing,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (MA, KL, PS, TA,) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">endowed with a retentive mind.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (KL, PS.) </FONT></i></b> You say, اِذْهَنْ إِلَى مَا أَقُولُ <b><i><FONT COLOR="DarkBlue">Understand thou what I say.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And هُوَ لَا يَذْهَنُ شَيْئًا <b><i><FONT COLOR="DarkBlue">He does not understand anything.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And ذَهِنْتُ كَذَا وَ كَذَا <b><i><FONT COLOR="DarkBlue">I understood such and such things.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA) </FONT></i></b> And ذَهِنْتُ عَنْ كَذَا <b><i><FONT COLOR="DarkBlue">I understood from such a thing.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> ذَاهَنَنِى فَذَهَنْتُهُ: see 3. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> ذَهَنَنِى عَنْهُ, and ↓ أَذْهَنَنِى , and ↓ اِسْتَذْهَنَنِى , <b><i><FONT COLOR="DarkBlue">He,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, made me to forget it; diverted me from remembering it:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA:) </FONT></i></b> [like ذَهَلَنِى عَنْهُ, and أَذْهَلَنِى.] And ذُهِنَ <b><i><FONT COLOR="DarkBlue">Memory,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">understanding, escaped him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">left him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK.) </FONT></i></b>
ذهن	ذَهِنَ , <b><i><FONT COLOR="DarkOliveGreen"> (MA, TA,) </FONT></i></b> aor. ذَهَنَ , <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> inf. n. ذِهْنٌ and ذَهَنٌ, <b><i><FONT COLOR="DarkOliveGreen"> (MA, KL,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, intelligent, possessed of understanding, sagacious, acute, skilful, knowing,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (MA, KL, PS, TA,) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">endowed with a retentive mind.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (KL, PS.) </FONT></i></b> You say, اِذْهَنْ إِلَى مَا أَقُولُ <b><i><FONT COLOR="DarkBlue">Understand thou what I say.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And هُوَ لَا يَذْهَنُ شَيْئًا <b><i><FONT COLOR="DarkBlue">He does not understand anything.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And ذَهِنْتُ كَذَا وَ كَذَا <b><i><FONT COLOR="DarkBlue">I understood such and such things.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA) </FONT></i></b> And ذَهِنْتُ عَنْ كَذَا <b><i><FONT COLOR="DarkBlue">I understood from such a thing.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> ذَاهَنَنِى فَذَهَنْتُهُ: see 3. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> ذَهَنَنِى عَنْهُ, and ↓ أَذْهَنَنِى , and ↓ اِسْتَذْهَنَنِى , <b><i><FONT COLOR="DarkBlue">He,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, made me to forget it; diverted me from remembering it:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA:) </FONT></i></b> [like ذَهَلَنِى عَنْهُ, and أَذْهَلَنِى.] And ذُهِنَ <b><i><FONT COLOR="DarkBlue">Memory,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">understanding, escaped him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">left him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK.) </FONT></i></b>
ذهن	ذِهْنٌ <b><i><FONT COLOR="DarkOliveGreen"> (JK, S, Msb, K, &amp;c.) </FONT></i></b> and ↓ ذَهَنٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Intellect, intelligence, understanding, sagacity, acuteness, skill,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">knowledge;</FONT></i></b> syn. عَقْلٌ, <b><i><FONT COLOR="DarkOliveGreen"> (JK, K,) </FONT></i></b> and فَهْمٌ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> and فِطْنَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K,) </FONT></i></b> and ذَكَآءٌ; <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">retentiveness of mind,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">memory:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, * S, * K:) </FONT></i></b> or, as some say, <b><i><FONT COLOR="DarkBlue">a faculty of the soul, provided for the acquisition of the several species of knowledge, including the external and internal senses:</FONT></i></b> strength thereof is termed ذَكَآءٌ: and a good quality thereof for the forming ideas of the things that present themselves to it is termed فِطْنَةٌ: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> pl. أَذْهَانٌ. <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K. *) </FONT></i></b> One says, اِجْعَلْ ذِهْنَكَ إِلَى كَذَا وَكَذَا [<b><i><FONT COLOR="DarkBlue">Apply thine intellect,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">to such and such things</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [Both are also inf. ns.: see 1, first sentence.] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also, the former, <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Strength:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, S, K:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">fat:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, K:) </FONT></i></b> pl. as above. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> One says, مَا بِرِجْلَىَّ ذِهْنٌ <b><i><FONT COLOR="DarkBlue">There is not in my legs any strength to walk.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And هُوَ مِنْ أَهْلِ الذِّهْنِ and الأَذْهَانِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He is of those endowed with strength</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">of body:</FONT></i></b> and also, <b><i><FONT COLOR="DarkBlue">of those endowed with intelligence,</FONT></i></b> &amp;c., and <b><i><FONT COLOR="DarkBlue">intelligent faculties</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And مَا رَأَيْتُ بِالإِبِلِ ذِهْنًا <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">I saw not, in the camels, fat</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">strength.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> Also <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> The <b><i><FONT COLOR="DarkBlue">pith</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (نِقْى) </FONT></i></b> of canes, or reeds. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See also ذَهِنٌ.
ذهن	ذِهْنٌ <b><i><FONT COLOR="DarkOliveGreen"> (JK, S, Msb, K, &amp;c.) </FONT></i></b> and ↓ ذَهَنٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Intellect, intelligence, understanding, sagacity, acuteness, skill,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">knowledge;</FONT></i></b> syn. عَقْلٌ, <b><i><FONT COLOR="DarkOliveGreen"> (JK, K,) </FONT></i></b> and فَهْمٌ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> and فِطْنَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K,) </FONT></i></b> and ذَكَآءٌ; <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">retentiveness of mind,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">memory:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, * S, * K:) </FONT></i></b> or, as some say, <b><i><FONT COLOR="DarkBlue">a faculty of the soul, provided for the acquisition of the several species of knowledge, including the external and internal senses:</FONT></i></b> strength thereof is termed ذَكَآءٌ: and a good quality thereof for the forming ideas of the things that present themselves to it is termed فِطْنَةٌ: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> pl. أَذْهَانٌ. <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K. *) </FONT></i></b> One says, اِجْعَلْ ذِهْنَكَ إِلَى كَذَا وَكَذَا [<b><i><FONT COLOR="DarkBlue">Apply thine intellect,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">to such and such things</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [Both are also inf. ns.: see 1, first sentence.] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also, the former, <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Strength:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, S, K:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">fat:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, K:) </FONT></i></b> pl. as above. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> One says, مَا بِرِجْلَىَّ ذِهْنٌ <b><i><FONT COLOR="DarkBlue">There is not in my legs any strength to walk.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And هُوَ مِنْ أَهْلِ الذِّهْنِ and الأَذْهَانِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He is of those endowed with strength</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">of body:</FONT></i></b> and also, <b><i><FONT COLOR="DarkBlue">of those endowed with intelligence,</FONT></i></b> &amp;c., and <b><i><FONT COLOR="DarkBlue">intelligent faculties</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And مَا رَأَيْتُ بِالإِبِلِ ذِهْنًا <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">I saw not, in the camels, fat</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">strength.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> Also <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> The <b><i><FONT COLOR="DarkBlue">pith</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (نِقْى) </FONT></i></b> of canes, or reeds. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See also ذَهِنٌ.
ذهوب	ذَهُوبٌ : see ذَاهِبٌ.
ذهوب	ذَهُوبٌ : see ذَاهِبٌ.
ذهيب	ذَهِيبٌ : see مُذْهَبٌ, first sentence.
ذهيب	ذَهِيبٌ : see مُذْهَبٌ, first sentence.
ذهيبة	ذُهَيْبَةٌ : see ذَهَبٌ, first sentence.
ذهيبة	ذُهَيْبَةٌ : see ذَهَبٌ, first sentence.
ذو	ذُو meaning صَاحِب [i. e. <b><i><FONT COLOR="DarkBlue">A possessor, an owner, a lord,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a master,</FONT></i></b> but often better rendered <b><i><FONT COLOR="DarkBlue">having, possessing, possessed of,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">endowed with</FONT></i></b>], <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, Mgh, Msb, K, but omitted in the CK,) </FONT></i></b> used as a prefixed noun, <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb, &amp;c.,) </FONT></i></b> is originally ذَوًا, like عَصًا, the ا being changed from و; <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> or it is originally ذَوَّى; and if one used it as a proper name, he would say, هٰذَا ذَوَّىقَدْ جَآءَ [<b><i><FONT COLOR="DarkBlue">This is Dhawà, he has come</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (M;) </FONT></i></b> [not ذَوًا, as in copies of the S; i. e.,] its third radical letter is ى, not, as J says, و; this ى being afterwards suppressed; <b><i><FONT COLOR="DarkOliveGreen"> (IB;) </FONT></i></b> [so that the word becomes ذَوٌ, and then, by reason of its being prefixed to another noun, ذُو, like as أَبَوٌ, the original form of أَبٌ, becomes أَبُو:] it is declined [like أَبُو] with و and | and ىِ; <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> [i. e.,] the nom. case is ذُو, accus. ذَا, and gen. ذِى: <b><i><FONT COLOR="DarkOliveGreen"> (Mgh:) </FONT></i></b> the fem. is ذَاتُ; <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, Mgh, Msb, K; in a copy of the M, ذاة, and the CK, ذَاةٌ [as though it were not a prefixed noun];) </FONT></i></b> and in the case of a pause, some say ذَاتْ, and others say ذَاهْ: <b><i><FONT COLOR="DarkOliveGreen"> (Lth, T: the latter usage, only, is mentioned in the S:) </FONT></i></b> dual. masc., ذَوَا, <b><i><FONT COLOR="DarkOliveGreen"> (S, * M,) </FONT></i></b> [accus and gen. ذَوَىْ;] fem. ذَوَاتَا, <b><i><FONT COLOR="DarkOliveGreen"> (T, M, Mgh, Msb, K,) </FONT></i></b> for which ذَاتَا is allowable in poetry, but ذَوَاتَا is better, <b><i><FONT COLOR="DarkOliveGreen"> (T,) </FONT></i></b> [accus, and gen. ذَوَاتَىْ:] pl., masc., ذَوُو, <b><i><FONT COLOR="DarkOliveGreen"> (T, *, S, * M, Msb, K, but omitted in the CK,) </FONT></i></b> [accus, and gen. ذَوِى;] fem. ذَوَاتُ, <b><i><FONT COLOR="DarkOliveGreen"> (T, S, * M, Mgh, Msb, K,) </FONT></i></b> accus. and gen. ذَوَاتِ; <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> and أُولُو and أُولَات are like ذَوُو and ذَوَات [in signification]. <b><i><FONT COLOR="DarkOliveGreen"> (T. [See art. الو.]) </FONT></i></b> In this sense it is not used otherwise than as a prefixed noun: when used to characterize an indeterminate noun, prefixed to an indeterminate noun; and when used to characterize a determinate noun, prefixed to [a noun rendered determinate by] the article ال. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> [Thus you say رَجُلٌ ذُو مَالٍ <b><i><FONT COLOR="DarkBlue">A man a possessor of wealth;</FONT></i></b> and الرَّجُلُ ذُو المَالِ <b><i><FONT COLOR="DarkBlue">The man the possessor of wealth</FONT></i></b>.] In the phrase غَيْرَ ذَاتِ الشَوْكَةِ [<b><i><FONT COLOR="DarkBlue">Not those possessed of weapons,</FONT></i></b> &amp;c.], in the Kur [viii. 7], the fem. form is used as meaning the طَائِفَة [or party]. <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> صَارَ ذَا ذَنْبٍ [<b><i><FONT COLOR="DarkBlue">He became one having a sin,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">crime,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">attributable to him,</FONT></i></b> i. e. <b><i><FONT COLOR="DarkBlue">he had a sin,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">attributable to him,</FONT></i></b>] means تَحَمَّلَ ذَنْبًا [<b><i><FONT COLOR="DarkBlue">he became chargeable with a sin,</FONT></i></b> &amp;c.]. <b><i><FONT COLOR="DarkOliveGreen"> (Msb in art. ذنب.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Accord. to the S, it is not prefixed to a pronoun <b><i><FONT COLOR="DarkOliveGreen"> (مُضْمَر) </FONT></i></b>; nor to a proper name, such as زَيْد and عَمْرو and the like: but there are several instances of its being prefixed, in its pl. form, to a pronoun; among which is the saying of a poet, إِنَّمَا يَصْطَنِعُ المَعْرُوفُ فِى النَّاسِ ذَوُوهُ [<b><i><FONT COLOR="DarkBlue">Only they who are possessors thereof do that which is good among men</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> [this usage, however, is perhaps only allowable by poetic license: see another ex. <b><i><FONT COLOR="DarkOliveGreen"> (also here cited in the TA) </FONT></i></b> in the Ham p. 442, and the remarks there appended to it:] and it is also prefixed to proper names, as is shown by the phrase, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> هٰذَا ذُو زَيْدٍ <b><i><FONT COLOR="DarkOliveGreen"> (M, K, TA,) </FONT></i></b> mentioned, as heard from the Arabs, by Ahmad Ibn―Ibráheem, the preceptor of Th, meaning <b><i><FONT COLOR="DarkBlue">This is Zeyd,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, TA,) </FONT></i></b> i. e., <b><i><FONT COLOR="DarkBlue">this is the owner of the name Zeyd;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K, TA;) </FONT></i></b> and [perhaps] by the name ذُو الخَلَصَةِ, for الخلصة is [said by some to be] the name of a certain idol, and ذو is a metonymical appellation of its بَيْت; and by the proper names ذُو رُعَيْنٍ and ذُو يَزَنَ and [accord. to some] ذُو جَدْنٍ [and the like, of which several are mentioned in the S, as well as in the M &amp;c.]. <b><i><FONT COLOR="DarkOliveGreen"> (IB, TA.) </FONT></i></b> [But see a later portion of this paragraph, where, prefixed to a proper name, it is said to be redundant.] <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> ذَوُو الأَرْحَام, [or, as in the Kur viii. last verse, and xxxiii. 6, أُولُو الأَرْحَامِ, pls. of ذُو الرَّحِمِ,] in the classical language, means [<b><i><FONT COLOR="DarkBlue">The possessors of relationship;</FONT></i></b> i. e.] any <b><i><FONT COLOR="DarkBlue">relations:</FONT></i></b> and in law, any <b><i><FONT COLOR="DarkBlue">relations that have no portion</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">of the inheritances termed</FONT></i></b> فَرَائِض] <b><i><FONT COLOR="DarkBlue">and are not</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">such heirs as are designated by the appellation</FONT></i></b>] عَصَبَة [q. v.: they are so called because they are <b><i><FONT COLOR="DarkBlue">relations by the women's side:</FONT></i></b> see رَحِمٌ]. <b><i><FONT COLOR="DarkOliveGreen"> (KT, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> If you form a pl. from ذُومَالٍ, you say, هٰؤُلَآءِ ذَوُونَ [<b><i><FONT COLOR="DarkBlue">These are possessors</FONT></i></b> of wealth]; because in this case the pl. is not a prefixed noun. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> Accord. to Lth, الذَّوُونَ signifies <b><i><FONT COLOR="DarkBlue">The former,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">first,</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">of persons,</FONT></i></b>] and <b><i><FONT COLOR="DarkBlue">the more,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">most, distinguished.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, TA. *) </FONT></i></b> Also, <b><i><FONT COLOR="DarkOliveGreen"> (S, M,) </FONT></i></b> and الأَذْوَآءُ, [which is another pl. of ذُو,] <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The kings</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of El―Yemen, of the tribe of Kudá'ah,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">whose surnames commenced with</FONT></i></b> ذُو, <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> [i. e.] <b><i><FONT COLOR="DarkBlue">who were named</FONT></i></b> [or rather <b><i><FONT COLOR="DarkBlue">surnamed</FONT></i></b>] <b><i><FONT COLOR="DarkOliveGreen"> (S) ذُو يَزَنَ (S, M) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and</FONT></i></b> ذُو جَدَنٍ <b><i><FONT COLOR="DarkBlue">and</FONT></i></b> ذُو نُوَاسٍ <b><i><FONT COLOR="DarkOliveGreen"> (S) <b><i><FONT COLOR="DarkBlue">and the like.</FONT></i></b> (S, M.) </FONT></i></b> قُرَشِىٌّ لَيْسَ مِنْ ذِى وَلَا ذُو, occurring in a trad., means <b><i><FONT COLOR="DarkBlue">A Kurashee</FONT></i></b> in respect of lineage, <b><i><FONT COLOR="DarkBlue">not of the</FONT></i></b> أَذْوَآء [above mentioned]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> [ذُو and ذَات and ذَا and ذِى are also used as prefixed nouns in various expressions here following, in several thereof as meaning <b><i><FONT COLOR="DarkBlue">Something in possession,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the like; not a possessor:</FONT></i></b> or, in these instances, as is said in explanation of the first of the following phrases, and also of the phrase ذَاتُ اليَدِ <b><i><FONT COLOR="DarkOliveGreen"> (mentioned below) </FONT></i></b> in Har p. 93, that which is contained is made to be as though it were the possessor <b><i><FONT COLOR="DarkOliveGreen"> (صَاحِب) </FONT></i></b> of that which contains.] <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> مَوَّتَ ذَابَطْنِهَا [<b><i><FONT COLOR="DarkBlue">He killed what was in her belly</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Har ubi suprá.) </FONT></i></b> And وَضَعَتِ المَرْأَةُ ذَا بَطْنِهَا, <b><i><FONT COLOR="DarkOliveGreen"> (T,) </FONT></i></b> or ذَاتَ بَطْنِهَا, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The woman brought forth</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">her child</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (T, TA.) </FONT></i></b> And نَثَرَتْ ذَا بَطْنِهَا <b><i><FONT COLOR="DarkBlue">She brought forth many children.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T in art. نثر; and Mgh there and in the present art., in the latter of which it is added that the usual phrase is نَثَرَتْ بَطْنَهَا.) </FONT></i></b> And أَلْقَتِ الدَّجَاجَةُ ذَا بَطْنِهَا <b><i><FONT COLOR="DarkBlue">The hen laid her egg,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">eggs:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">muted.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b> And أَلْقَى الرَّجُلُ ذَا بَطْنِهِ <b><i><FONT COLOR="DarkBlue">The man ejected his excrement,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ordure.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> And الذِّئْبُ مَغْبُوطٌ بِذِى بَطْنِهِ <b><i><FONT COLOR="DarkBlue">The wolf is envied</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">for what is in his belly,</FONT></i></b> or] <b><i><FONT COLOR="DarkBlue">for his distention of the belly</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">with food</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b7―]</FONT></b> [In like manner,] ذَاتُ اليَدِ means <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Wealth;</FONT></i></b> as though it were the possessor of that which contains it: <b><i><FONT COLOR="DarkOliveGreen"> (Har ubi suprá:) </FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">what is in the possession of the hand:</FONT></i></b>] or <b><i><FONT COLOR="DarkBlue">what one possesses, of wealth;</FONT></i></b> because gained by the hand and disposed of by the hand. <b><i><FONT COLOR="DarkOliveGreen"> (Har p. 66.) </FONT></i></b> You say, قَلَّتْ ذَاتُ يَدِهِ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">What his hand possessed became little in quantity;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth, T;) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the possessions accompanying his hand;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh;) </FONT></i></b> app. meaning <b><i><FONT COLOR="DarkBlue">his riches.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth, T.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b8―]</FONT></b> ذَاتُ الرِّئَةِ and ذَاتُ الجَنْبِ are <b><i><FONT COLOR="DarkBlue">Two well―known diseases.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA. [See arts. رأى and جنب.]) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b9―]</FONT></b> عَلِيمٌ بِذَاتِ الصُّدُورِ, in the Kur iii. 115, means [<b><i><FONT COLOR="DarkBlue">Acquainted,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">well acquainted,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">with what is in the minds:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ksh, Bd, Jel: [and the like is indicated in the Mgh:]) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">with the true,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">real, nature of the notions that are concealed in the minds:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAmb, T:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">with the hidden things of the minds:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">with the minds themselves.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb. [If the last meaning be correct, the phrase should be mentioned with others later in this paragraph.]) </FONT></i></b> [And similar to this is the saying,] عَرَفَهُ مِنْ ذَاتِ نَفْسِهِ <b><i><FONT COLOR="DarkBlue">He knew it from what he conceived in his mind</FONT></i></b> [without his being informed thereof; i. e. <b><i><FONT COLOR="DarkBlue">he knew it of himself</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Lth, T.) </FONT></i></b> And جَآءَ مِنْ ذِىنَفْسِهِ and مِنْ ذَاتِ نَفْسِهِ <b><i><FONT COLOR="DarkOliveGreen"> (M, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He came</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">from a motive in his own mind; of himself;</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">of his own accord;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">willingly;</FONT></i></b> syn. طَيِّعًا: <b><i><FONT COLOR="DarkOliveGreen"> (M, TA:) </FONT></i></b> in the copies of the K, طَبْعًا; but the former is the right explanation. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And مَا كَلَّمْتُ فُلَانًا ذَاتَ شَفَةٍ and ذَاتَ فَمٍ <b><i><FONT COLOR="DarkBlue">I spoke not to such a one a word.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AZ, T.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b10―]</FONT></b> ذَاتَ اليَمِينِ and ذَاتَ الشِّمَالِ [are adverbial expressions, and] mean <b><i><FONT COLOR="DarkBlue">In the direction of the right hand</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">of the left:</FONT></i></b> properly <b><i><FONT COLOR="DarkBlue">in the direction that has the name of the right hand</FONT></i></b> [and <b><i><FONT COLOR="DarkBlue">that has the name of the left hand</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Bd in xviii. 16.) </FONT></i></b> And أَتَيْنَا ذَا يَمِينٍ means <b><i><FONT COLOR="DarkBlue">We came on the right hand.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b11―]</FONT></b> ذَاتَ مَرَّةٍ and ذَا صَبَاحٍ [also, and the like,] are adverbial expressions, which may not be used otherwise than as such: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> you say, لَقِيتُهُ ذَاتَ مَرَّةٍ [<b><i><FONT COLOR="DarkBlue">I met him once,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">once upon a time</FONT></i></b>], <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> and ذَاتَ المِرَارِ <b><i><FONT COLOR="DarkBlue">many times,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M and K in art. مر,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sometimes,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S in that art.,) </FONT></i></b> and ذَاتَ يَوْمٍ <b><i><FONT COLOR="DarkOliveGreen"> (Fr, T, S) </FONT></i></b> i. e. مَرَّةً فِى يَوْمٍ [<b><i><FONT COLOR="DarkBlue">once upon a day,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">one day</FONT></i></b>], therefore you use the fem. form, <b><i><FONT COLOR="DarkOliveGreen"> (T,) </FONT></i></b> and ذَاتَ لَيْلَةٍ [<b><i><FONT COLOR="DarkBlue">one night</FONT></i></b>], <b><i><FONT COLOR="DarkOliveGreen"> (Fr, T, S,) </FONT></i></b> and ذَاتَ غَدَاةٍ [<b><i><FONT COLOR="DarkBlue">one morning,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">one morning between daybreak and sunrise</FONT></i></b>], and ذَاتَ العِشَآءِ [<b><i><FONT COLOR="DarkBlue">once in the evening at nightfall</FONT></i></b>], <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> meaning, accord. to Th, <b><i><FONT COLOR="DarkBlue">in the hour,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">time, in which is nightfall,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T,) </FONT></i></b> and ذَاتَ الزُّمَيْنِ <b><i><FONT COLOR="DarkOliveGreen"> (Fr, T, S) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">some time ago, or</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">three</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">or more, to ten,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">seasons ago,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (مُذْ ثَلَاثَةُ أَزْمَانٍ, T, [by ازمان being app. meant periods of two, or three, or six, months,]) </FONT></i></b> and ذَاتَ العُوَيْمِ <b><i><FONT COLOR="DarkOliveGreen"> (Fr, T, S) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">some years ago,</FONT></i></b> or] <b><i><FONT COLOR="DarkBlue">three years ago</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">three years ago</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">more, to ten;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Az on the authority of AZ, TA in art. عوم;) </FONT></i></b> and ذَا صَبَاحٍ [<b><i><FONT COLOR="DarkBlue">one morning</FONT></i></b>], and ذَا مَسَآءٍ [<b><i><FONT COLOR="DarkBlue">one evening</FONT></i></b>], <b><i><FONT COLOR="DarkOliveGreen"> (T, S,) </FONT></i></b> and ذَا صَبُوحٍ [lit, <b><i><FONT COLOR="DarkBlue">at a time of drinking the morning―draught</FONT></i></b>], and ذَا غَبُوقٍ [lit. <b><i><FONT COLOR="DarkBlue">at a time of drinking the evening―draught</FONT></i></b>]; in these four instances without ة: and this mode of expression has been heard only in the cases of the times here mentioned: they did not say ذَاتَ شَهْرٍ nor ذَاتَ سَنَةٍ: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or one may also well say ذَاتَ صَبَاحٍ, like ذَاتَ يَوْمٍ; for ذا and ذات both mean the <b><i><FONT COLOR="DarkBlue">time:</FONT></i></b> and accord. to IAar, one says, أَتَيْتُهُ ذَاتَ الصَّبُوحِ and ذَاتَ الغَبُوقِ, as meaning <b><i><FONT COLOR="DarkBlue">I came to him in the morning,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in the morning between daybreak and sunrise,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">in the evening,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in the evening between sunset and nightfall.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b12―]</FONT></b> You say also, لَقِيتُهُ ذَاتَ يَدَيْنِ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> or لَقِيتُهُ أَوَّلَ ذِى يَدَيْنِ <b><i><FONT COLOR="DarkOliveGreen"> (M) and ذَاتِ يَدَيْنِ, (AZ, M, Msb, [whence it seems to be not improbable that the phrase in the TA is imperfectly transcribed,]) </FONT></i></b> meaning <b><i><FONT COLOR="DarkBlue">I met him the first thing,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">first of everything.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AZ, Msb, TA.) </FONT></i></b> And أَفْعَلُهُ أَوَّلَ ذِى يَدَيْنِ and ذَاتِ يَدَيْنِ [<b><i><FONT COLOR="DarkBlue">I will do it the first thing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">first of everything</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> And أَمَّا أَوَّلَ ذَاتِ يَدَيْنِ فَإِنَّنِى أَحْمَدُ ا للّٰهَ, <b><i><FONT COLOR="DarkOliveGreen"> (AZ, M, Msb,) </FONT></i></b> i. e. [<b><i><FONT COLOR="DarkBlue">Whatever be the case, the first thing,</FONT></i></b> or] <b><i><FONT COLOR="DarkBlue">first of everything, I praise God.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AZ, Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b13―]</FONT></b> [Respecting the phrase ذَاتُ البَيْنِ, which has two contr. meanings, see art. بين. It is inadequately explained in this art. in the T and M and K, as follows.] وَأَصْلِحُوا ذَاتَ بَيْنِكُمْ, <b><i><FONT COLOR="DarkOliveGreen"> (T, M, K, *) </FONT></i></b> in the Kur [viii. 1], accord. to Ahmad Ibn―Yahyà, means [<b><i><FONT COLOR="DarkBlue">And do ye rightly dispose,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">arrange,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">order,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">the case that is between you:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T:) </FONT></i></b> or, accord. to Zj, <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">that wherein consists your union;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (حَقِيقَةَ وَصْلِكُمْ, M, K;) </FONT></i></b> i. e. be ye of one accord, or in unison, respecting that which God and his Apostle have commanded: <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> or ذَاتُ البَيْنِ means <b><i><FONT COLOR="DarkBlue">the state of circumstances whereby the Muslims become of one accord,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in unison:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> this is the meaning in the saying, اَللّٰهُمَّ أَصْلِحْ ذَاتَ البَيْنِ [<b><i><FONT COLOR="DarkBlue">O God, do Thou rightly dispose</FONT></i></b> &amp;c.]. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b14―]</FONT></b> ذَاتٌ is sometimes used as a noun independent in its meaning, <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb,) </FONT></i></b> so as to denote material [or real] things; <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> and is described by the epithets مُتَمَيِّزَةٌ [or “ distinct ”] <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb) </FONT></i></b> and قَدِيمَةٌ [as meaning “ that has existed from eternity ”] <b><i><FONT COLOR="DarkOliveGreen"> (Mgh) </FONT></i></b> and مُحْدَثَةٌ [as meaning “ that has been brought into existence ”]. <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb.) </FONT></i></b> Thus used, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> it signifies The <b><i><FONT COLOR="DarkBlue">essence</FONT></i></b> of a thing, meaning <b><i><FONT COLOR="DarkBlue">that by being which a thing is what it is,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">that in being which a thing consists;</FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">ultimate and radical constituent</FONT></i></b> of a thing: and the <b><i><FONT COLOR="DarkBlue">essence</FONT></i></b> as meaning the <b><i><FONT COLOR="DarkBlue">peculiar nature</FONT></i></b> of a thing: syn. حَقِيقَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (T, IB, Msb, TA,) </FONT></i></b> and مَاهِيَّةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> and خَاصَّةٌ: <b><i><FONT COLOR="DarkOliveGreen"> (T, IB, TA:) </FONT></i></b> it is also used as meaning a thing's <b><i><FONT COLOR="DarkBlue">self:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, * Msb:) </FONT></i></b> [a man's <b><i><FONT COLOR="DarkBlue">self,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">person:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (see شَخْصٌ:) </FONT></i></b>] and <b><i><FONT COLOR="DarkBlue">a thing; a being; anything, whatever it be;</FONT></i></b> every شَىْء being a ذَات, and every ذات being a شىء: <b><i><FONT COLOR="DarkOliveGreen"> (Aboo―Sa'eed, Mgh, Msb:) </FONT></i></b> and particularly <b><i><FONT COLOR="DarkBlue">a substance,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">thing that subsists by itself:</FONT></i></b> [hence اِسْمُ ذَاتٍ meaning <b><i><FONT COLOR="DarkBlue">a real substantive;</FONT></i></b> also termed اِسْمُ عَيْنٍ: opposed to اِسْمُ مَعْنًى, i. e. an ideal substantive:] and [hence] it signifies also <b><i><FONT COLOR="DarkBlue">a word that is independent in its meaning;</FONT></i></b> [i. e. ذَاتٌ <b><i><FONT COLOR="DarkOliveGreen"> (alone) </FONT></i></b>, though oftener used in the sense assigned above to اِسْمُ ذَاتٍ, signifies also, absolutely, <b><i><FONT COLOR="DarkBlue">a substantive;</FONT></i></b>] opposed to صِفَةٌ as signifying a word that is not independent in its meaning. <b><i><FONT COLOR="DarkOliveGreen"> (Kull p. 187.) </FONT></i></b> Its application to God, in the sense of حَقِيقَةٌ and خَاصَّةٌ, is forbidden by most persons: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> [for] ذَاتُ ا للّٰهِ [as meaning <b><i><FONT COLOR="DarkBlue">The essence of God</FONT></i></b>], used by the scholastic theologians, is said to be an ignorant expression, because the names of God do not admit the fem. affix ة; so that one does not apply to Him the epithet عَلَّامَةٌ, though He is the all―surpassing in knowledge. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> The phrase فِى ذَاتِ ا للّٰهِ is like فِى جَنْبِ ا للّٰهِ [<b><i><FONT COLOR="DarkBlue">In,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in respect of, that which is the right,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">due, of God;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in respect of, obedience to God,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the means of obtaining nearness to God,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the way of God</FONT></i></b>]: and like لِوَجْهِ ا للّٰهِ [<b><i><FONT COLOR="DarkBlue">for the sake of God;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to obtain the countenance,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">favour,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">approbation,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">recompense, of God</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> or it means <b><i><FONT COLOR="DarkBlue">in obedience to God;</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">in the way of God</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">his religion:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> [or it may be rendered <b><i><FONT COLOR="DarkBlue">for the sake of God Himself;</FONT></i></b> and so لِوَجْهِ ا للّٰهِ: it is said to have been used by the Arabs [of the classical age], as well as by Aboo―Temmám, [who was a Muwelled;] <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb, *) </FONT></i></b> but some deny that it occurs in the old language. <b><i><FONT COLOR="DarkOliveGreen"> (Msb. [See, however, an ex. from a trad. voce أُخَيْشِنُ.]) </FONT></i></b> [It is said that] the phrase مَجَلَّتُهُمْ ذَاتُ الإِلٰهِ, used by En―Nábighah, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> i. e. EdhDhubyánee, <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. جل,) </FONT></i></b> means <b><i><FONT COLOR="DarkBlue">Their book is the service of God Himself:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> [but it seems more reasonable to render this phrase agreeably with the primary signification of ذات as meaning <b><i><FONT COLOR="DarkBlue">their book is that of God,</FONT></i></b> in a sense like that in which a house of worship is said to be a house of God; for,] as some relate it, the phrase used by En―Nábighah is مَحَلَّتُهُمْ ذَاتُ الإِلٰهِ, with حاء, [i. e. <b><i><FONT COLOR="DarkBlue">their abode is</FONT></i></b> in a peculiar manner <b><i><FONT COLOR="DarkBlue">that of God,</FONT></i></b>] meaning, their abode is one of pilgrimage and of sacred sites. <b><i><FONT COLOR="DarkOliveGreen"> (S and TA in art. جل.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b15―]</FONT></b> ذُو is sometimes redundant [in respect of meaning, though governing as a prefixed n.]; and so is its pl. <b><i><FONT COLOR="DarkOliveGreen"> (T, * TA.) </FONT></i></b> Az says, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> I have heard more than one of the Arabs say, كُنَّا بِمَوْضِعِ كَذَا مَعَ ذِى عَمْرٍو, i. e. <b><i><FONT COLOR="DarkBlue">We were in such a place with Amr:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, TA:) </FONT></i></b> and كَانَ مَعَنَا ذُو عَمْرٍو, i. e. <b><i><FONT COLOR="DarkBlue">'Amr was with us:</FONT></i></b> and أَتَيْنَا ذَا يَمَنٍ, meaning أَتَيْنَا اليَمَنَ [<b><i><FONT COLOR="DarkBlue">We came to El―Yemen</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> [See an ex. similar to this last, and evidently belonging to the present art., in the latter half of art. ذا. And see لَا ذَا جَرَمَ and لَا أَنْ ذَا جَرَمَ and لَا عَنْ ذَا جَرَمَ and لَا ذَا جَرَ <b><i><FONT COLOR="DarkOliveGreen"> (in which ذا is in like manner redundant, as are also أَنْ and عَنْ, the latter of which is a dial. var. of the former of them,) </FONT></i></b> in art. جرم: perhaps belonging to the present art., like أَتَيْنَا ذَايَمَنٍ; or perhaps to art. ذا. See also what is said respecting ذُو prefixed to a proper name in an early portion of this paragraph.] <p></p><b><FONT COLOR="DarkRed">[―b16―]</FONT></b> It is also used in the sense of اَلَّذِى, <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, K,) </FONT></i></b> in the dial. of Teiyi, <b><i><FONT COLOR="DarkOliveGreen"> (T, S, TA,) </FONT></i></b> for the purpose of qualifying a determinate noun <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K) </FONT></i></b> by means of a proposition which it connects with that noun: <b><i><FONT COLOR="DarkOliveGreen"> (M, K:) </FONT></i></b> and when thus used, it [generally] retains the same form when it denotes a dual and a pl. <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K) </FONT></i></b> and a fem., <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> and exhibits no sign of case: <b><i><FONT COLOR="DarkOliveGreen"> (M, K:) </FONT></i></b> you say, أَنَا ذُو عَرَفْتُ [<b><i><FONT COLOR="DarkBlue">I who knew</FONT></i></b>], and ذُو سَمِعْتُ [<b><i><FONT COLOR="DarkBlue">who heard</FONT></i></b>]; and هٰذِهِ المَرْأَةُ ذُو قَالَتْ كَذَا [<b><i><FONT COLOR="DarkBlue">This is the woman who said such a thing:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> and أَتَانِى ذُو قَالَ ذٰلِكَ [<b><i><FONT COLOR="DarkBlue">He who said that came to me</FONT></i></b>]; and أَتَانِى ذُو قَالَا ذٰلِكَ [<b><i><FONT COLOR="DarkBlue">They two who said that came to me</FONT></i></b>]; and أَتَانِ ذُو قَالُوا ذٰلِكَ [<b><i><FONT COLOR="DarkBlue">They who said that came to me</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> But Fr says, I heard an Arab of the desert say, بِالفَضْلِ ذُو فَضَّلَكُمْ ا للّٰهُ بِهِ وَالكَرَامَةِ ذَاتُ أَكْرَمَكُمُ ا للّٰهُ بِهَا [<b><i><FONT COLOR="DarkBlue">By the excellence wherewith God hath made you to excel, and the honour wherewith God hath honoured you</FONT></i></b>]; thus they use ذَاتُ in the place of اَلَّتِى, and they make it to be with refa in every case: and they confuse [numbers and genders] in speaking of a dual number and a pl. number [and a fem.]; they sometimes say, [for ex.,] in the case of the dual, هٰذَانِ ذُو تَعْرِفُ and هَاتَانِ ذُو تَعْرِفُ [<b><i><FONT COLOR="DarkBlue">These two whom,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">which, thou knowest</FONT></i></b>]; and a poet says, [namely, Sinán Ibn―El―Fahl, of the tribe of Teiyi, <b><i><FONT COLOR="DarkOliveGreen"> (Ham p. 292,) </FONT></i></b>] فَإِنَّ المَآءَ أَبِى وَجَدِّى وَبِئْرِى ذُو حَفَرْتُ وَذُو طَوَيْتُ [<b><i><FONT COLOR="DarkBlue">For verily the water is the water of my father and my grandfather, and my well which I dug and which I cased;</FONT></i></b> making ذو to relate to a fem. noun]: and some, he adds, use the dual and pl. and fem. forms; thus they say, هٰذَانَ ذَوَا قَالَا ذَاكَ [<b><i><FONT COLOR="DarkBlue">These two who said that</FONT></i></b>], and هٰؤُلَآءِ ذَوُوا قَالُوا [<b><i><FONT COLOR="DarkBlue">These who said</FONT></i></b>], and هٰذِهِ ذَاتُ قَالَتْ [<b><i><FONT COLOR="DarkBlue">This</FONT></i></b> female <b><i><FONT COLOR="DarkBlue">who said</FONT></i></b>]; and he cites the saying of a poet, جَمَعْتُهَا مِنْ أَيْنُقٍ سَوَابِقْ ذَوَاتُ يَنْهَضْنَ بِغَيْرِ سَائِقْ [<b><i><FONT COLOR="DarkBlue">I collected them from outstripping she―camels, that rise and hasten in their pace without a driver</FONT></i></b>]; and the prov., أَتَى عَلَيْهِ ذُو أَتَى عَلَى النَّاسِ, meaning الَّذِى أَتَى [i. e. <b><i><FONT COLOR="DarkBlue">What has come upon men</FONT></i></b> in general <b><i><FONT COLOR="DarkBlue">has come,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">came, upon him</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> Accord. to the usage most in repute, ذُو in this sense is indecl., and has no variation of gender or number; but some decline it, like ذو in the sense of صَاحِب, except that they make ذَات and ذَوَات indecl., with damm for the termination, saying ذَاتُ and ذَوَاتُ in every case, if they adopt the chaste mode; otherwise, in the accus. and gen. cases, saying ذَاتِ, and in like manner ذَوَاتِ <b><i><FONT COLOR="DarkOliveGreen"> (I' Ak pp. 40 and 41.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b17―]</FONT></b> They said also, لَاأَفْعَلُ ذٰلِكَ بِذِى تَسْلَمُ <b><i><FONT COLOR="DarkOliveGreen"> (M, K) </FONT></i></b> and بذى تَسْلَمِينَ, <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> and بذى تَسْلَمَانِ, <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> and بذى تَسْلَمُونَ and بذىتَسْلَمْنَ, <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> meaning <b><i><FONT COLOR="DarkBlue">I will not do that by thy,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">by your, safety:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">by God who,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">by Him who,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">maketh thee,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">you, to be in safety.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b> [See also art. سلم.]
ذو	ذُو meaning صَاحِب [i. e. <b><i><FONT COLOR="DarkBlue">A possessor, an owner, a lord,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a master,</FONT></i></b> but often better rendered <b><i><FONT COLOR="DarkBlue">having, possessing, possessed of,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">endowed with</FONT></i></b>], <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, Mgh, Msb, K, but omitted in the CK,) </FONT></i></b> used as a prefixed noun, <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb, &amp;c.,) </FONT></i></b> is originally ذَوًا, like عَصًا, the ا being changed from و; <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> or it is originally ذَوَّى; and if one used it as a proper name, he would say, هٰذَا ذَوَّىقَدْ جَآءَ [<b><i><FONT COLOR="DarkBlue">This is Dhawà, he has come</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (M;) </FONT></i></b> [not ذَوًا, as in copies of the S; i. e.,] its third radical letter is ى, not, as J says, و; this ى being afterwards suppressed; <b><i><FONT COLOR="DarkOliveGreen"> (IB;) </FONT></i></b> [so that the word becomes ذَوٌ, and then, by reason of its being prefixed to another noun, ذُو, like as أَبَوٌ, the original form of أَبٌ, becomes أَبُو:] it is declined [like أَبُو] with و and | and ىِ; <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> [i. e.,] the nom. case is ذُو, accus. ذَا, and gen. ذِى: <b><i><FONT COLOR="DarkOliveGreen"> (Mgh:) </FONT></i></b> the fem. is ذَاتُ; <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, Mgh, Msb, K; in a copy of the M, ذاة, and the CK, ذَاةٌ [as though it were not a prefixed noun];) </FONT></i></b> and in the case of a pause, some say ذَاتْ, and others say ذَاهْ: <b><i><FONT COLOR="DarkOliveGreen"> (Lth, T: the latter usage, only, is mentioned in the S:) </FONT></i></b> dual. masc., ذَوَا, <b><i><FONT COLOR="DarkOliveGreen"> (S, * M,) </FONT></i></b> [accus and gen. ذَوَىْ;] fem. ذَوَاتَا, <b><i><FONT COLOR="DarkOliveGreen"> (T, M, Mgh, Msb, K,) </FONT></i></b> for which ذَاتَا is allowable in poetry, but ذَوَاتَا is better, <b><i><FONT COLOR="DarkOliveGreen"> (T,) </FONT></i></b> [accus, and gen. ذَوَاتَىْ:] pl., masc., ذَوُو, <b><i><FONT COLOR="DarkOliveGreen"> (T, *, S, * M, Msb, K, but omitted in the CK,) </FONT></i></b> [accus, and gen. ذَوِى;] fem. ذَوَاتُ, <b><i><FONT COLOR="DarkOliveGreen"> (T, S, * M, Mgh, Msb, K,) </FONT></i></b> accus. and gen. ذَوَاتِ; <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> and أُولُو and أُولَات are like ذَوُو and ذَوَات [in signification]. <b><i><FONT COLOR="DarkOliveGreen"> (T. [See art. الو.]) </FONT></i></b> In this sense it is not used otherwise than as a prefixed noun: when used to characterize an indeterminate noun, prefixed to an indeterminate noun; and when used to characterize a determinate noun, prefixed to [a noun rendered determinate by] the article ال. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> [Thus you say رَجُلٌ ذُو مَالٍ <b><i><FONT COLOR="DarkBlue">A man a possessor of wealth;</FONT></i></b> and الرَّجُلُ ذُو المَالِ <b><i><FONT COLOR="DarkBlue">The man the possessor of wealth</FONT></i></b>.] In the phrase غَيْرَ ذَاتِ الشَوْكَةِ [<b><i><FONT COLOR="DarkBlue">Not those possessed of weapons,</FONT></i></b> &amp;c.], in the Kur [viii. 7], the fem. form is used as meaning the طَائِفَة [or party]. <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> صَارَ ذَا ذَنْبٍ [<b><i><FONT COLOR="DarkBlue">He became one having a sin,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">crime,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">attributable to him,</FONT></i></b> i. e. <b><i><FONT COLOR="DarkBlue">he had a sin,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">attributable to him,</FONT></i></b>] means تَحَمَّلَ ذَنْبًا [<b><i><FONT COLOR="DarkBlue">he became chargeable with a sin,</FONT></i></b> &amp;c.]. <b><i><FONT COLOR="DarkOliveGreen"> (Msb in art. ذنب.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Accord. to the S, it is not prefixed to a pronoun <b><i><FONT COLOR="DarkOliveGreen"> (مُضْمَر) </FONT></i></b>; nor to a proper name, such as زَيْد and عَمْرو and the like: but there are several instances of its being prefixed, in its pl. form, to a pronoun; among which is the saying of a poet, إِنَّمَا يَصْطَنِعُ المَعْرُوفُ فِى النَّاسِ ذَوُوهُ [<b><i><FONT COLOR="DarkBlue">Only they who are possessors thereof do that which is good among men</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> [this usage, however, is perhaps only allowable by poetic license: see another ex. <b><i><FONT COLOR="DarkOliveGreen"> (also here cited in the TA) </FONT></i></b> in the Ham p. 442, and the remarks there appended to it:] and it is also prefixed to proper names, as is shown by the phrase, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> هٰذَا ذُو زَيْدٍ <b><i><FONT COLOR="DarkOliveGreen"> (M, K, TA,) </FONT></i></b> mentioned, as heard from the Arabs, by Ahmad Ibn―Ibráheem, the preceptor of Th, meaning <b><i><FONT COLOR="DarkBlue">This is Zeyd,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, TA,) </FONT></i></b> i. e., <b><i><FONT COLOR="DarkBlue">this is the owner of the name Zeyd;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K, TA;) </FONT></i></b> and [perhaps] by the name ذُو الخَلَصَةِ, for الخلصة is [said by some to be] the name of a certain idol, and ذو is a metonymical appellation of its بَيْت; and by the proper names ذُو رُعَيْنٍ and ذُو يَزَنَ and [accord. to some] ذُو جَدْنٍ [and the like, of which several are mentioned in the S, as well as in the M &amp;c.]. <b><i><FONT COLOR="DarkOliveGreen"> (IB, TA.) </FONT></i></b> [But see a later portion of this paragraph, where, prefixed to a proper name, it is said to be redundant.] <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> ذَوُو الأَرْحَام, [or, as in the Kur viii. last verse, and xxxiii. 6, أُولُو الأَرْحَامِ, pls. of ذُو الرَّحِمِ,] in the classical language, means [<b><i><FONT COLOR="DarkBlue">The possessors of relationship;</FONT></i></b> i. e.] any <b><i><FONT COLOR="DarkBlue">relations:</FONT></i></b> and in law, any <b><i><FONT COLOR="DarkBlue">relations that have no portion</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">of the inheritances termed</FONT></i></b> فَرَائِض] <b><i><FONT COLOR="DarkBlue">and are not</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">such heirs as are designated by the appellation</FONT></i></b>] عَصَبَة [q. v.: they are so called because they are <b><i><FONT COLOR="DarkBlue">relations by the women's side:</FONT></i></b> see رَحِمٌ]. <b><i><FONT COLOR="DarkOliveGreen"> (KT, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> If you form a pl. from ذُومَالٍ, you say, هٰؤُلَآءِ ذَوُونَ [<b><i><FONT COLOR="DarkBlue">These are possessors</FONT></i></b> of wealth]; because in this case the pl. is not a prefixed noun. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> Accord. to Lth, الذَّوُونَ signifies <b><i><FONT COLOR="DarkBlue">The former,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">first,</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">of persons,</FONT></i></b>] and <b><i><FONT COLOR="DarkBlue">the more,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">most, distinguished.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, TA. *) </FONT></i></b> Also, <b><i><FONT COLOR="DarkOliveGreen"> (S, M,) </FONT></i></b> and الأَذْوَآءُ, [which is another pl. of ذُو,] <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The kings</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of El―Yemen, of the tribe of Kudá'ah,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">whose surnames commenced with</FONT></i></b> ذُو, <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> [i. e.] <b><i><FONT COLOR="DarkBlue">who were named</FONT></i></b> [or rather <b><i><FONT COLOR="DarkBlue">surnamed</FONT></i></b>] <b><i><FONT COLOR="DarkOliveGreen"> (S) ذُو يَزَنَ (S, M) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and</FONT></i></b> ذُو جَدَنٍ <b><i><FONT COLOR="DarkBlue">and</FONT></i></b> ذُو نُوَاسٍ <b><i><FONT COLOR="DarkOliveGreen"> (S) <b><i><FONT COLOR="DarkBlue">and the like.</FONT></i></b> (S, M.) </FONT></i></b> قُرَشِىٌّ لَيْسَ مِنْ ذِى وَلَا ذُو, occurring in a trad., means <b><i><FONT COLOR="DarkBlue">A Kurashee</FONT></i></b> in respect of lineage, <b><i><FONT COLOR="DarkBlue">not of the</FONT></i></b> أَذْوَآء [above mentioned]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> [ذُو and ذَات and ذَا and ذِى are also used as prefixed nouns in various expressions here following, in several thereof as meaning <b><i><FONT COLOR="DarkBlue">Something in possession,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the like; not a possessor:</FONT></i></b> or, in these instances, as is said in explanation of the first of the following phrases, and also of the phrase ذَاتُ اليَدِ <b><i><FONT COLOR="DarkOliveGreen"> (mentioned below) </FONT></i></b> in Har p. 93, that which is contained is made to be as though it were the possessor <b><i><FONT COLOR="DarkOliveGreen"> (صَاحِب) </FONT></i></b> of that which contains.] <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> مَوَّتَ ذَابَطْنِهَا [<b><i><FONT COLOR="DarkBlue">He killed what was in her belly</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Har ubi suprá.) </FONT></i></b> And وَضَعَتِ المَرْأَةُ ذَا بَطْنِهَا, <b><i><FONT COLOR="DarkOliveGreen"> (T,) </FONT></i></b> or ذَاتَ بَطْنِهَا, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The woman brought forth</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">her child</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (T, TA.) </FONT></i></b> And نَثَرَتْ ذَا بَطْنِهَا <b><i><FONT COLOR="DarkBlue">She brought forth many children.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T in art. نثر; and Mgh there and in the present art., in the latter of which it is added that the usual phrase is نَثَرَتْ بَطْنَهَا.) </FONT></i></b> And أَلْقَتِ الدَّجَاجَةُ ذَا بَطْنِهَا <b><i><FONT COLOR="DarkBlue">The hen laid her egg,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">eggs:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">muted.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b> And أَلْقَى الرَّجُلُ ذَا بَطْنِهِ <b><i><FONT COLOR="DarkBlue">The man ejected his excrement,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ordure.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> And الذِّئْبُ مَغْبُوطٌ بِذِى بَطْنِهِ <b><i><FONT COLOR="DarkBlue">The wolf is envied</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">for what is in his belly,</FONT></i></b> or] <b><i><FONT COLOR="DarkBlue">for his distention of the belly</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">with food</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b7―]</FONT></b> [In like manner,] ذَاتُ اليَدِ means <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Wealth;</FONT></i></b> as though it were the possessor of that which contains it: <b><i><FONT COLOR="DarkOliveGreen"> (Har ubi suprá:) </FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">what is in the possession of the hand:</FONT></i></b>] or <b><i><FONT COLOR="DarkBlue">what one possesses, of wealth;</FONT></i></b> because gained by the hand and disposed of by the hand. <b><i><FONT COLOR="DarkOliveGreen"> (Har p. 66.) </FONT></i></b> You say, قَلَّتْ ذَاتُ يَدِهِ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">What his hand possessed became little in quantity;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth, T;) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the possessions accompanying his hand;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh;) </FONT></i></b> app. meaning <b><i><FONT COLOR="DarkBlue">his riches.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth, T.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b8―]</FONT></b> ذَاتُ الرِّئَةِ and ذَاتُ الجَنْبِ are <b><i><FONT COLOR="DarkBlue">Two well―known diseases.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA. [See arts. رأى and جنب.]) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b9―]</FONT></b> عَلِيمٌ بِذَاتِ الصُّدُورِ, in the Kur iii. 115, means [<b><i><FONT COLOR="DarkBlue">Acquainted,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">well acquainted,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">with what is in the minds:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ksh, Bd, Jel: [and the like is indicated in the Mgh:]) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">with the true,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">real, nature of the notions that are concealed in the minds:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAmb, T:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">with the hidden things of the minds:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">with the minds themselves.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb. [If the last meaning be correct, the phrase should be mentioned with others later in this paragraph.]) </FONT></i></b> [And similar to this is the saying,] عَرَفَهُ مِنْ ذَاتِ نَفْسِهِ <b><i><FONT COLOR="DarkBlue">He knew it from what he conceived in his mind</FONT></i></b> [without his being informed thereof; i. e. <b><i><FONT COLOR="DarkBlue">he knew it of himself</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Lth, T.) </FONT></i></b> And جَآءَ مِنْ ذِىنَفْسِهِ and مِنْ ذَاتِ نَفْسِهِ <b><i><FONT COLOR="DarkOliveGreen"> (M, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He came</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">from a motive in his own mind; of himself;</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">of his own accord;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">willingly;</FONT></i></b> syn. طَيِّعًا: <b><i><FONT COLOR="DarkOliveGreen"> (M, TA:) </FONT></i></b> in the copies of the K, طَبْعًا; but the former is the right explanation. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And مَا كَلَّمْتُ فُلَانًا ذَاتَ شَفَةٍ and ذَاتَ فَمٍ <b><i><FONT COLOR="DarkBlue">I spoke not to such a one a word.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AZ, T.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b10―]</FONT></b> ذَاتَ اليَمِينِ and ذَاتَ الشِّمَالِ [are adverbial expressions, and] mean <b><i><FONT COLOR="DarkBlue">In the direction of the right hand</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">of the left:</FONT></i></b> properly <b><i><FONT COLOR="DarkBlue">in the direction that has the name of the right hand</FONT></i></b> [and <b><i><FONT COLOR="DarkBlue">that has the name of the left hand</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Bd in xviii. 16.) </FONT></i></b> And أَتَيْنَا ذَا يَمِينٍ means <b><i><FONT COLOR="DarkBlue">We came on the right hand.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b11―]</FONT></b> ذَاتَ مَرَّةٍ and ذَا صَبَاحٍ [also, and the like,] are adverbial expressions, which may not be used otherwise than as such: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> you say, لَقِيتُهُ ذَاتَ مَرَّةٍ [<b><i><FONT COLOR="DarkBlue">I met him once,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">once upon a time</FONT></i></b>], <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> and ذَاتَ المِرَارِ <b><i><FONT COLOR="DarkBlue">many times,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M and K in art. مر,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sometimes,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S in that art.,) </FONT></i></b> and ذَاتَ يَوْمٍ <b><i><FONT COLOR="DarkOliveGreen"> (Fr, T, S) </FONT></i></b> i. e. مَرَّةً فِى يَوْمٍ [<b><i><FONT COLOR="DarkBlue">once upon a day,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">one day</FONT></i></b>], therefore you use the fem. form, <b><i><FONT COLOR="DarkOliveGreen"> (T,) </FONT></i></b> and ذَاتَ لَيْلَةٍ [<b><i><FONT COLOR="DarkBlue">one night</FONT></i></b>], <b><i><FONT COLOR="DarkOliveGreen"> (Fr, T, S,) </FONT></i></b> and ذَاتَ غَدَاةٍ [<b><i><FONT COLOR="DarkBlue">one morning,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">one morning between daybreak and sunrise</FONT></i></b>], and ذَاتَ العِشَآءِ [<b><i><FONT COLOR="DarkBlue">once in the evening at nightfall</FONT></i></b>], <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> meaning, accord. to Th, <b><i><FONT COLOR="DarkBlue">in the hour,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">time, in which is nightfall,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T,) </FONT></i></b> and ذَاتَ الزُّمَيْنِ <b><i><FONT COLOR="DarkOliveGreen"> (Fr, T, S) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">some time ago, or</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">three</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">or more, to ten,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">seasons ago,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (مُذْ ثَلَاثَةُ أَزْمَانٍ, T, [by ازمان being app. meant periods of two, or three, or six, months,]) </FONT></i></b> and ذَاتَ العُوَيْمِ <b><i><FONT COLOR="DarkOliveGreen"> (Fr, T, S) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">some years ago,</FONT></i></b> or] <b><i><FONT COLOR="DarkBlue">three years ago</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">three years ago</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">more, to ten;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Az on the authority of AZ, TA in art. عوم;) </FONT></i></b> and ذَا صَبَاحٍ [<b><i><FONT COLOR="DarkBlue">one morning</FONT></i></b>], and ذَا مَسَآءٍ [<b><i><FONT COLOR="DarkBlue">one evening</FONT></i></b>], <b><i><FONT COLOR="DarkOliveGreen"> (T, S,) </FONT></i></b> and ذَا صَبُوحٍ [lit, <b><i><FONT COLOR="DarkBlue">at a time of drinking the morning―draught</FONT></i></b>], and ذَا غَبُوقٍ [lit. <b><i><FONT COLOR="DarkBlue">at a time of drinking the evening―draught</FONT></i></b>]; in these four instances without ة: and this mode of expression has been heard only in the cases of the times here mentioned: they did not say ذَاتَ شَهْرٍ nor ذَاتَ سَنَةٍ: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or one may also well say ذَاتَ صَبَاحٍ, like ذَاتَ يَوْمٍ; for ذا and ذات both mean the <b><i><FONT COLOR="DarkBlue">time:</FONT></i></b> and accord. to IAar, one says, أَتَيْتُهُ ذَاتَ الصَّبُوحِ and ذَاتَ الغَبُوقِ, as meaning <b><i><FONT COLOR="DarkBlue">I came to him in the morning,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in the morning between daybreak and sunrise,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">in the evening,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in the evening between sunset and nightfall.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b12―]</FONT></b> You say also, لَقِيتُهُ ذَاتَ يَدَيْنِ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> or لَقِيتُهُ أَوَّلَ ذِى يَدَيْنِ <b><i><FONT COLOR="DarkOliveGreen"> (M) and ذَاتِ يَدَيْنِ, (AZ, M, Msb, [whence it seems to be not improbable that the phrase in the TA is imperfectly transcribed,]) </FONT></i></b> meaning <b><i><FONT COLOR="DarkBlue">I met him the first thing,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">first of everything.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AZ, Msb, TA.) </FONT></i></b> And أَفْعَلُهُ أَوَّلَ ذِى يَدَيْنِ and ذَاتِ يَدَيْنِ [<b><i><FONT COLOR="DarkBlue">I will do it the first thing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">first of everything</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> And أَمَّا أَوَّلَ ذَاتِ يَدَيْنِ فَإِنَّنِى أَحْمَدُ ا للّٰهَ, <b><i><FONT COLOR="DarkOliveGreen"> (AZ, M, Msb,) </FONT></i></b> i. e. [<b><i><FONT COLOR="DarkBlue">Whatever be the case, the first thing,</FONT></i></b> or] <b><i><FONT COLOR="DarkBlue">first of everything, I praise God.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AZ, Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b13―]</FONT></b> [Respecting the phrase ذَاتُ البَيْنِ, which has two contr. meanings, see art. بين. It is inadequately explained in this art. in the T and M and K, as follows.] وَأَصْلِحُوا ذَاتَ بَيْنِكُمْ, <b><i><FONT COLOR="DarkOliveGreen"> (T, M, K, *) </FONT></i></b> in the Kur [viii. 1], accord. to Ahmad Ibn―Yahyà, means [<b><i><FONT COLOR="DarkBlue">And do ye rightly dispose,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">arrange,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">order,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">the case that is between you:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T:) </FONT></i></b> or, accord. to Zj, <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">that wherein consists your union;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (حَقِيقَةَ وَصْلِكُمْ, M, K;) </FONT></i></b> i. e. be ye of one accord, or in unison, respecting that which God and his Apostle have commanded: <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> or ذَاتُ البَيْنِ means <b><i><FONT COLOR="DarkBlue">the state of circumstances whereby the Muslims become of one accord,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in unison:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> this is the meaning in the saying, اَللّٰهُمَّ أَصْلِحْ ذَاتَ البَيْنِ [<b><i><FONT COLOR="DarkBlue">O God, do Thou rightly dispose</FONT></i></b> &amp;c.]. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b14―]</FONT></b> ذَاتٌ is sometimes used as a noun independent in its meaning, <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb,) </FONT></i></b> so as to denote material [or real] things; <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> and is described by the epithets مُتَمَيِّزَةٌ [or “ distinct ”] <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb) </FONT></i></b> and قَدِيمَةٌ [as meaning “ that has existed from eternity ”] <b><i><FONT COLOR="DarkOliveGreen"> (Mgh) </FONT></i></b> and مُحْدَثَةٌ [as meaning “ that has been brought into existence ”]. <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb.) </FONT></i></b> Thus used, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> it signifies The <b><i><FONT COLOR="DarkBlue">essence</FONT></i></b> of a thing, meaning <b><i><FONT COLOR="DarkBlue">that by being which a thing is what it is,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">that in being which a thing consists;</FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">ultimate and radical constituent</FONT></i></b> of a thing: and the <b><i><FONT COLOR="DarkBlue">essence</FONT></i></b> as meaning the <b><i><FONT COLOR="DarkBlue">peculiar nature</FONT></i></b> of a thing: syn. حَقِيقَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (T, IB, Msb, TA,) </FONT></i></b> and مَاهِيَّةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> and خَاصَّةٌ: <b><i><FONT COLOR="DarkOliveGreen"> (T, IB, TA:) </FONT></i></b> it is also used as meaning a thing's <b><i><FONT COLOR="DarkBlue">self:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, * Msb:) </FONT></i></b> [a man's <b><i><FONT COLOR="DarkBlue">self,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">person:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (see شَخْصٌ:) </FONT></i></b>] and <b><i><FONT COLOR="DarkBlue">a thing; a being; anything, whatever it be;</FONT></i></b> every شَىْء being a ذَات, and every ذات being a شىء: <b><i><FONT COLOR="DarkOliveGreen"> (Aboo―Sa'eed, Mgh, Msb:) </FONT></i></b> and particularly <b><i><FONT COLOR="DarkBlue">a substance,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">thing that subsists by itself:</FONT></i></b> [hence اِسْمُ ذَاتٍ meaning <b><i><FONT COLOR="DarkBlue">a real substantive;</FONT></i></b> also termed اِسْمُ عَيْنٍ: opposed to اِسْمُ مَعْنًى, i. e. an ideal substantive:] and [hence] it signifies also <b><i><FONT COLOR="DarkBlue">a word that is independent in its meaning;</FONT></i></b> [i. e. ذَاتٌ <b><i><FONT COLOR="DarkOliveGreen"> (alone) </FONT></i></b>, though oftener used in the sense assigned above to اِسْمُ ذَاتٍ, signifies also, absolutely, <b><i><FONT COLOR="DarkBlue">a substantive;</FONT></i></b>] opposed to صِفَةٌ as signifying a word that is not independent in its meaning. <b><i><FONT COLOR="DarkOliveGreen"> (Kull p. 187.) </FONT></i></b> Its application to God, in the sense of حَقِيقَةٌ and خَاصَّةٌ, is forbidden by most persons: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> [for] ذَاتُ ا للّٰهِ [as meaning <b><i><FONT COLOR="DarkBlue">The essence of God</FONT></i></b>], used by the scholastic theologians, is said to be an ignorant expression, because the names of God do not admit the fem. affix ة; so that one does not apply to Him the epithet عَلَّامَةٌ, though He is the all―surpassing in knowledge. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> The phrase فِى ذَاتِ ا للّٰهِ is like فِى جَنْبِ ا للّٰهِ [<b><i><FONT COLOR="DarkBlue">In,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in respect of, that which is the right,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">due, of God;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in respect of, obedience to God,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the means of obtaining nearness to God,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the way of God</FONT></i></b>]: and like لِوَجْهِ ا للّٰهِ [<b><i><FONT COLOR="DarkBlue">for the sake of God;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to obtain the countenance,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">favour,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">approbation,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">recompense, of God</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> or it means <b><i><FONT COLOR="DarkBlue">in obedience to God;</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">in the way of God</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">his religion:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> [or it may be rendered <b><i><FONT COLOR="DarkBlue">for the sake of God Himself;</FONT></i></b> and so لِوَجْهِ ا للّٰهِ: it is said to have been used by the Arabs [of the classical age], as well as by Aboo―Temmám, [who was a Muwelled;] <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb, *) </FONT></i></b> but some deny that it occurs in the old language. <b><i><FONT COLOR="DarkOliveGreen"> (Msb. [See, however, an ex. from a trad. voce أُخَيْشِنُ.]) </FONT></i></b> [It is said that] the phrase مَجَلَّتُهُمْ ذَاتُ الإِلٰهِ, used by En―Nábighah, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> i. e. EdhDhubyánee, <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. جل,) </FONT></i></b> means <b><i><FONT COLOR="DarkBlue">Their book is the service of God Himself:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> [but it seems more reasonable to render this phrase agreeably with the primary signification of ذات as meaning <b><i><FONT COLOR="DarkBlue">their book is that of God,</FONT></i></b> in a sense like that in which a house of worship is said to be a house of God; for,] as some relate it, the phrase used by En―Nábighah is مَحَلَّتُهُمْ ذَاتُ الإِلٰهِ, with حاء, [i. e. <b><i><FONT COLOR="DarkBlue">their abode is</FONT></i></b> in a peculiar manner <b><i><FONT COLOR="DarkBlue">that of God,</FONT></i></b>] meaning, their abode is one of pilgrimage and of sacred sites. <b><i><FONT COLOR="DarkOliveGreen"> (S and TA in art. جل.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b15―]</FONT></b> ذُو is sometimes redundant [in respect of meaning, though governing as a prefixed n.]; and so is its pl. <b><i><FONT COLOR="DarkOliveGreen"> (T, * TA.) </FONT></i></b> Az says, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> I have heard more than one of the Arabs say, كُنَّا بِمَوْضِعِ كَذَا مَعَ ذِى عَمْرٍو, i. e. <b><i><FONT COLOR="DarkBlue">We were in such a place with Amr:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, TA:) </FONT></i></b> and كَانَ مَعَنَا ذُو عَمْرٍو, i. e. <b><i><FONT COLOR="DarkBlue">'Amr was with us:</FONT></i></b> and أَتَيْنَا ذَا يَمَنٍ, meaning أَتَيْنَا اليَمَنَ [<b><i><FONT COLOR="DarkBlue">We came to El―Yemen</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> [See an ex. similar to this last, and evidently belonging to the present art., in the latter half of art. ذا. And see لَا ذَا جَرَمَ and لَا أَنْ ذَا جَرَمَ and لَا عَنْ ذَا جَرَمَ and لَا ذَا جَرَ <b><i><FONT COLOR="DarkOliveGreen"> (in which ذا is in like manner redundant, as are also أَنْ and عَنْ, the latter of which is a dial. var. of the former of them,) </FONT></i></b> in art. جرم: perhaps belonging to the present art., like أَتَيْنَا ذَايَمَنٍ; or perhaps to art. ذا. See also what is said respecting ذُو prefixed to a proper name in an early portion of this paragraph.] <p></p><b><FONT COLOR="DarkRed">[―b16―]</FONT></b> It is also used in the sense of اَلَّذِى, <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, K,) </FONT></i></b> in the dial. of Teiyi, <b><i><FONT COLOR="DarkOliveGreen"> (T, S, TA,) </FONT></i></b> for the purpose of qualifying a determinate noun <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K) </FONT></i></b> by means of a proposition which it connects with that noun: <b><i><FONT COLOR="DarkOliveGreen"> (M, K:) </FONT></i></b> and when thus used, it [generally] retains the same form when it denotes a dual and a pl. <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K) </FONT></i></b> and a fem., <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> and exhibits no sign of case: <b><i><FONT COLOR="DarkOliveGreen"> (M, K:) </FONT></i></b> you say, أَنَا ذُو عَرَفْتُ [<b><i><FONT COLOR="DarkBlue">I who knew</FONT></i></b>], and ذُو سَمِعْتُ [<b><i><FONT COLOR="DarkBlue">who heard</FONT></i></b>]; and هٰذِهِ المَرْأَةُ ذُو قَالَتْ كَذَا [<b><i><FONT COLOR="DarkBlue">This is the woman who said such a thing:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> and أَتَانِى ذُو قَالَ ذٰلِكَ [<b><i><FONT COLOR="DarkBlue">He who said that came to me</FONT></i></b>]; and أَتَانِى ذُو قَالَا ذٰلِكَ [<b><i><FONT COLOR="DarkBlue">They two who said that came to me</FONT></i></b>]; and أَتَانِ ذُو قَالُوا ذٰلِكَ [<b><i><FONT COLOR="DarkBlue">They who said that came to me</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> But Fr says, I heard an Arab of the desert say, بِالفَضْلِ ذُو فَضَّلَكُمْ ا للّٰهُ بِهِ وَالكَرَامَةِ ذَاتُ أَكْرَمَكُمُ ا للّٰهُ بِهَا [<b><i><FONT COLOR="DarkBlue">By the excellence wherewith God hath made you to excel, and the honour wherewith God hath honoured you</FONT></i></b>]; thus they use ذَاتُ in the place of اَلَّتِى, and they make it to be with refa in every case: and they confuse [numbers and genders] in speaking of a dual number and a pl. number [and a fem.]; they sometimes say, [for ex.,] in the case of the dual, هٰذَانِ ذُو تَعْرِفُ and هَاتَانِ ذُو تَعْرِفُ [<b><i><FONT COLOR="DarkBlue">These two whom,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">which, thou knowest</FONT></i></b>]; and a poet says, [namely, Sinán Ibn―El―Fahl, of the tribe of Teiyi, <b><i><FONT COLOR="DarkOliveGreen"> (Ham p. 292,) </FONT></i></b>] فَإِنَّ المَآءَ أَبِى وَجَدِّى وَبِئْرِى ذُو حَفَرْتُ وَذُو طَوَيْتُ [<b><i><FONT COLOR="DarkBlue">For verily the water is the water of my father and my grandfather, and my well which I dug and which I cased;</FONT></i></b> making ذو to relate to a fem. noun]: and some, he adds, use the dual and pl. and fem. forms; thus they say, هٰذَانَ ذَوَا قَالَا ذَاكَ [<b><i><FONT COLOR="DarkBlue">These two who said that</FONT></i></b>], and هٰؤُلَآءِ ذَوُوا قَالُوا [<b><i><FONT COLOR="DarkBlue">These who said</FONT></i></b>], and هٰذِهِ ذَاتُ قَالَتْ [<b><i><FONT COLOR="DarkBlue">This</FONT></i></b> female <b><i><FONT COLOR="DarkBlue">who said</FONT></i></b>]; and he cites the saying of a poet, جَمَعْتُهَا مِنْ أَيْنُقٍ سَوَابِقْ ذَوَاتُ يَنْهَضْنَ بِغَيْرِ سَائِقْ [<b><i><FONT COLOR="DarkBlue">I collected them from outstripping she―camels, that rise and hasten in their pace without a driver</FONT></i></b>]; and the prov., أَتَى عَلَيْهِ ذُو أَتَى عَلَى النَّاسِ, meaning الَّذِى أَتَى [i. e. <b><i><FONT COLOR="DarkBlue">What has come upon men</FONT></i></b> in general <b><i><FONT COLOR="DarkBlue">has come,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">came, upon him</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> Accord. to the usage most in repute, ذُو in this sense is indecl., and has no variation of gender or number; but some decline it, like ذو in the sense of صَاحِب, except that they make ذَات and ذَوَات indecl., with damm for the termination, saying ذَاتُ and ذَوَاتُ in every case, if they adopt the chaste mode; otherwise, in the accus. and gen. cases, saying ذَاتِ, and in like manner ذَوَاتِ <b><i><FONT COLOR="DarkOliveGreen"> (I' Ak pp. 40 and 41.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b17―]</FONT></b> They said also, لَاأَفْعَلُ ذٰلِكَ بِذِى تَسْلَمُ <b><i><FONT COLOR="DarkOliveGreen"> (M, K) </FONT></i></b> and بذى تَسْلَمِينَ, <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> and بذى تَسْلَمَانِ, <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> and بذى تَسْلَمُونَ and بذىتَسْلَمْنَ, <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> meaning <b><i><FONT COLOR="DarkBlue">I will not do that by thy,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">by your, safety:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">by God who,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">by Him who,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">maketh thee,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">you, to be in safety.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b> [See also art. سلم.]
ذو الجلال والإكرام	ذُو الجَلَالِ وَالإِكْرَامِ <b><i><FONT COLOR="DarkOliveGreen"> (Kur, lv. 27) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Possessed of majesty,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">greatness, and bounty:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Jel:) </FONT></i></b> or, <b><i><FONT COLOR="DarkBlue">of absolute independence and universal bounty.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Bd.) </FONT></i></b>
ذو الجلال والإكرام	ذُو الجَلَالِ وَالإِكْرَامِ <b><i><FONT COLOR="DarkOliveGreen"> (Kur, lv. 27) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Possessed of majesty,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">greatness, and bounty:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Jel:) </FONT></i></b> or, <b><i><FONT COLOR="DarkBlue">of absolute independence and universal bounty.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Bd.) </FONT></i></b>
ذو الخلصة	ذُو الخَلَصَةِ , <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> and ذو الخُلُصَةِ, <b><i><FONT COLOR="DarkOliveGreen"> (Hishám, K,) </FONT></i></b> and ذو الخَلْصَةِ, accord. to IDrd, and some write it ذو الخَلُصَةِ, but the first is the form commonly obtaining with the relaters of trads., <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A certain temple,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">called</FONT></i></b> كَعْبَةُ اليَمَامَةِ, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or الكَعْبَةُ اليَمَانِيَّةُ, <b><i><FONT COLOR="DarkOliveGreen"> (El―Háfidh Ibn―Hajar, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and also</FONT></i></b> الكَعْبَةُ الشَّامِيَّةُ, because its door faced Syria, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">belonging to the tribe of Khath'am,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and Dows and Bejeeleh and others,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in which was an idol called</FONT></i></b> الخَلَصَةُ, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">which was demolished</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">by command of Mohammad:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or ذُو الخَلَصَةِ was <b><i><FONT COLOR="DarkBlue">the idol itself,</FONT></i></b> as some say; but, says IAth, this requires consideration, because [it is asserted that] ذو is not prefixed to any but generic names: <b><i><FONT COLOR="DarkOliveGreen"> (TA: [but see ذُو:]) </FONT></i></b> or the temple was so called because it was the place of growth of a tree of a kind called ↓ خَلَص . <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA.) </FONT></i></b>
ذو ربذات	ذُو رَبِذَاتٍ [in one of my copies of the S رَبَذَاتٍ, and in a copy of the A رَبْذَاتٍ,] <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> One <b><i><FONT COLOR="DarkBlue">who makes many mistakes in his speech.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, L, K.) </FONT></i></b> [See also مِرْبَاذٌ, below.]
ذو ضبارة	ذُو ضَبَارَةٍ , <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K,) </FONT></i></b> or ذُو ضَبَارَةٍ فِى خَلْقِهِ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> A man <b><i><FONT COLOR="DarkBlue">having firmness of make:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">having compactness and firmness of make:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> and so ↓ ضُبَارِمٌ and ↓ ضُبَارِمَةٌ applied to a lion; <b><i><FONT COLOR="DarkOliveGreen"> (K in this art.;) </FONT></i></b> the م in these being augmentative, accord. to Kh; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> or the former of them, thus applied, <b><i><FONT COLOR="DarkBlue">strong in make;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S in art. ضبرم;) </FONT></i></b> or the former of them signifies <b><i><FONT COLOR="DarkBlue">a lion,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ISk, K and TA in that art.,) </FONT></i></b> as also ضُبَارِكٌ, <b><i><FONT COLOR="DarkOliveGreen"> (ISk, TA ibid.,) </FONT></i></b> and so the latter of them; <b><i><FONT COLOR="DarkOliveGreen"> (K ibid.;) </FONT></i></b> and the former of them, applied to a man, <b><i><FONT COLOR="DarkBlue">courageous;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ISk, TA ibid.;) </FONT></i></b> or each, <b><i><FONT COLOR="DarkOliveGreen"> (K ibid.,) </FONT></i></b> or the latter of them, <b><i><FONT COLOR="DarkOliveGreen"> (TA ibid.,) </FONT></i></b> thus applied, <b><i><FONT COLOR="DarkBlue">bold against the enemies.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K and TA ibid.) </FONT></i></b>
ذو مشاغب	ذُو مَشَاغِبَ : see شَغِبٌ.
ذو مصدق	ذُو مَصْدَقٍ , <b><i><FONT COLOR="DarkOliveGreen"> (JK, S, M, O,) </FONT></i></b> with fet―h, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or ↓ ذُو مِصْدَقٍ like مِنْبَر, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> applied to a man, <b><i><FONT COLOR="DarkOliveGreen"> (JK, M,) </FONT></i></b> [i. e.] applied to a courageous man, <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K,) </FONT></i></b> means الحَمْلَةِ ↓ صَادِقُ [<b><i><FONT COLOR="DarkBlue">Earnest, not</FONT></i></b> <b><i><FONT COLOR="DarkBlue">making a false show of bravery, in the charge,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">assault</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (JK, S, M, O, K;) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">courageous</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">in the charge,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">assault</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (JK:) </FONT></i></b> مَصَادِقُ, occurring in a verse of Aboo―Dhu―eyb, may be for ذَوُو مَصَادِقَ; or it may be an anomalous pl. of صِدْقٌ [used as an epithet], like مَلَامِحُ and مَشَابِهُ [pls. of لَمْحَةٌ and شَبَهٌ]. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> Also, <b><i><FONT COLOR="DarkOliveGreen"> (S, M, O, K,) </FONT></i></b> applied to a horse, <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> [i. e.] applied to a fleet and excellent horse, <b><i><FONT COLOR="DarkOliveGreen"> (S, O,) </FONT></i></b> in like manner, <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> meaning الجَرْىِ ↓ صَادِقُ [<b><i><FONT COLOR="DarkBlue">Earnest in running</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K;) </FONT></i></b> as though fulfilling his promise of running: <b><i><FONT COLOR="DarkOliveGreen"> (S, O: [said in the TA to be tropical:]) </FONT></i></b> Khufáf Ibn―Nudbeh says, إِذَا مَا ا سْتَحَمَّتْ أَرْضُهُ مِنْ سَمَائِهِ جَرَى وَهْوَ مَوْدُوعٌ وَوَاعِدُ مَصْدَقِ meaning <b><i><FONT COLOR="DarkBlue">When his hoofs are wetted with the sweat of his upper parts, he runs, being left to himself,</FONT></i></b> not beaten nor chidden, <b><i><FONT COLOR="DarkBlue">and a fulfiller of his promise</FONT></i></b> to do his utmost. <b><i><FONT COLOR="DarkOliveGreen"> (S, O.) </FONT></i></b> And sometimes it is applied to an opinion, in like manner [as meaning <b><i><FONT COLOR="DarkBlue">True,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sincere</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> مَصْدَقٌ also signifies <b><i><FONT COLOR="DarkBlue">Hardness.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Th, M.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> حَدٌّ [as meaning The <b><i><FONT COLOR="DarkBlue">edge</FONT></i></b> of a sword]: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> [in a copy of the M written جِدّ, which I think an evident mistake; for it is added,] and it is said to have this meaning in a verse of Dureyd Ibn―Es― Simmeh [relating to a sword]. <b><i><FONT COLOR="DarkOliveGreen"> (M, TA.) </FONT></i></b>
ذوابة	ذُوَابَةٌ for ذُؤَابَةٌ [expl. in art. ذأب]: pl. ذَوَائِبُ. <b><i><FONT COLOR="DarkOliveGreen"> (T, K.) </FONT></i></b>
ذوابة	ذُوَابَةٌ for ذُؤَابَةٌ [expl. in art. ذأب]: pl. ذَوَائِبُ. <b><i><FONT COLOR="DarkOliveGreen"> (T, K.) </FONT></i></b>
ذواة	ذَوَاةٌ sing. [or rather n. un.] of ذَوًى [q. v.]
ذواة	ذَوَاةٌ sing. [or rather n. un.] of ذَوًى [q. v.]
ذوات	ذَوَاتٌ pl. of ذَاتٌ, fem. of ذُو, q. v.
ذوات	ذَوَاتٌ pl. of ذَاتٌ, fem. of ذُو, q. v.
ذوات العنيق	ذوات العنيق [app. ذَوَاتُ العُنَيْقِ] <b><i><FONT COLOR="DarkBlue">A sort</FONT></i></b> [app. <b><i><FONT COLOR="DarkBlue">a bad sort</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">of dates.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA voce حُبَيْقٌ.) </FONT></i></b>
ذواد	ذَوَّادٌ : see the next following paragraph.
ذواد	ذَوَّادٌ : see the next following paragraph.
ذوارف	ذَوَارِفُ , applied to tears <b><i><FONT COLOR="DarkOliveGreen"> (ذُمُوعٌ) </FONT></i></b>, <b><i><FONT COLOR="DarkBlue">Flowing.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> [And] <b><i><FONT COLOR="DarkBlue">Running</FONT></i></b> waters. <b><i><FONT COLOR="DarkOliveGreen"> (KL.) </FONT></i></b>
ذوارف	ذَوَارِفُ , applied to tears <b><i><FONT COLOR="DarkOliveGreen"> (ذُمُوعٌ) </FONT></i></b>, <b><i><FONT COLOR="DarkBlue">Flowing.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> [And] <b><i><FONT COLOR="DarkBlue">Running</FONT></i></b> waters. <b><i><FONT COLOR="DarkOliveGreen"> (KL.) </FONT></i></b>
ذواق	ذَوَاقٌ an inf. n.: and also a subst. signifying <b><i><FONT COLOR="DarkBlue">A thing that is tasted;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JM, TA; *) </FONT></i></b> of the measure فَعَالٌ in the sense of the measure مَفْعُولٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> It is said of Mohammad, لَمْ يَكُنْ يَذُمُّ ذَوَاقًا وَلَا يَمْدَحُهُ, i. e. [<b><i><FONT COLOR="DarkBlue">He used not to praise</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">what was tasted</FONT></i></b> [by him <b><i><FONT COLOR="DarkBlue">nor to dispraise it</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (JM.) </FONT></i></b> And one says, مَا ذُقْتُ ذَوَاقًا, meaning <b><i><FONT COLOR="DarkBlue">I tasted not anything.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K. *) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Hence it is said in a trad., كَانُوا إِذَا خَرَجُوا مِنْ عِنْدِهِ لَا يَتَفَرَّقُونَ إِلَّا عَنْ ذَوَاقٍ, i. e. <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">They used, when they went forth from his</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mohammad's) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">presence, not to disperse themselves save after</FONT></i></b> receiving] <b><i><FONT COLOR="DarkBlue">knowledge and discipline that were, to their minds and souls, as food and drink to their bodies.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JM.) </FONT></i></b>
ذواق	ذَوَاقٌ an inf. n.: and also a subst. signifying <b><i><FONT COLOR="DarkBlue">A thing that is tasted;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JM, TA; *) </FONT></i></b> of the measure فَعَالٌ in the sense of the measure مَفْعُولٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> It is said of Mohammad, لَمْ يَكُنْ يَذُمُّ ذَوَاقًا وَلَا يَمْدَحُهُ, i. e. [<b><i><FONT COLOR="DarkBlue">He used not to praise</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">what was tasted</FONT></i></b> [by him <b><i><FONT COLOR="DarkBlue">nor to dispraise it</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (JM.) </FONT></i></b> And one says, مَا ذُقْتُ ذَوَاقًا, meaning <b><i><FONT COLOR="DarkBlue">I tasted not anything.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K. *) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Hence it is said in a trad., كَانُوا إِذَا خَرَجُوا مِنْ عِنْدِهِ لَا يَتَفَرَّقُونَ إِلَّا عَنْ ذَوَاقٍ, i. e. <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">They used, when they went forth from his</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mohammad's) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">presence, not to disperse themselves save after</FONT></i></b> receiving] <b><i><FONT COLOR="DarkBlue">knowledge and discipline that were, to their minds and souls, as food and drink to their bodies.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JM.) </FONT></i></b>
ذواق	ذَوَّاقٌ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">That contracts new marriages time after time:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JM:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">quick in marrying and quick in divorcing:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">that conceives frequent disgust</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (مَلُولٌ, S, JM, and Har p. 569) </FONT></i></b>, <b><i><FONT COLOR="DarkBlue">not remaining</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">long</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">in one state with respect to marriage &amp;c.:</FONT></i></b> fem. with ة. <b><i><FONT COLOR="DarkOliveGreen"> (Har ubi suprà.) </FONT></i></b> Hence the saying, in a trad., إِنَّ ا للّٰهَ لَا يُحِبُّ الذَّوَّاقِينَ وَلَا الذَّوَّقَاتِ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">Verily God will not love those men who frequently contract new marriages, nor those women who do so</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (JM, and Har ubi suprà.) </FONT></i></b>
ذواق	ذَوَّاقٌ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">That contracts new marriages time after time:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JM:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">quick in marrying and quick in divorcing:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">that conceives frequent disgust</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (مَلُولٌ, S, JM, and Har p. 569) </FONT></i></b>, <b><i><FONT COLOR="DarkBlue">not remaining</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">long</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">in one state with respect to marriage &amp;c.:</FONT></i></b> fem. with ة. <b><i><FONT COLOR="DarkOliveGreen"> (Har ubi suprà.) </FONT></i></b> Hence the saying, in a trad., إِنَّ ا للّٰهَ لَا يُحِبُّ الذَّوَّاقِينَ وَلَا الذَّوَّقَاتِ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">Verily God will not love those men who frequently contract new marriages, nor those women who do so</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (JM, and Har ubi suprà.) </FONT></i></b>
ذوب	ذَوْبٌ [<b><i><FONT COLOR="DarkBlue">What is fluid,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">liquid,</FONT></i></b> of water &amp;c.; <b><i><FONT COLOR="DarkBlue">contr. of</FONT></i></b> جَمْدٌ: see جَامِدٌ: and see also ذَائِبٌ. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> ] <b><i><FONT COLOR="DarkBlue">Honey,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, M, K,) </FONT></i></b> in a general sense: <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">honey cleared from its wax:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, M, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">honey in the bees' cells:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">melted,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">liquefied, honey:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">melted,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">liquefied, honey, cleared from its wax:</FONT></i></b> so in the saying, ↓ هُوَ أَحْلَىمِنَ الذَّوْبِ بِالإِذْوَابَةِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">He,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, is sweeter than honey melted and cleared of its wax, with fresh butter melted in a cooking―pot to clarify it</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> <b><i><FONT COLOR="DarkBlue">Gum flowing upon the ground.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA voce مِغْفَرٌ.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> ذَوْبُ الذَّهَبِ <b><i><FONT COLOR="DarkBlue">Watergold:</FONT></i></b> or, accord. to Er―Rázee, <b><i><FONT COLOR="DarkBlue">fluid,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">liquid, gold;</FONT></i></b> the inf. n. ذَوْب being used in this instance in the sense of ذَائِب. <b><i><FONT COLOR="DarkOliveGreen"> (Har p. 448.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Foolishness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">stupidity.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [But see the next paragraph.]
ذوب	ذَوْبٌ [<b><i><FONT COLOR="DarkBlue">What is fluid,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">liquid,</FONT></i></b> of water &amp;c.; <b><i><FONT COLOR="DarkBlue">contr. of</FONT></i></b> جَمْدٌ: see جَامِدٌ: and see also ذَائِبٌ. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> ] <b><i><FONT COLOR="DarkBlue">Honey,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, M, K,) </FONT></i></b> in a general sense: <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">honey cleared from its wax:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, M, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">honey in the bees' cells:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">melted,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">liquefied, honey:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">melted,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">liquefied, honey, cleared from its wax:</FONT></i></b> so in the saying, ↓ هُوَ أَحْلَىمِنَ الذَّوْبِ بِالإِذْوَابَةِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">He,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, is sweeter than honey melted and cleared of its wax, with fresh butter melted in a cooking―pot to clarify it</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> <b><i><FONT COLOR="DarkBlue">Gum flowing upon the ground.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA voce مِغْفَرٌ.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> ذَوْبُ الذَّهَبِ <b><i><FONT COLOR="DarkBlue">Watergold:</FONT></i></b> or, accord. to Er―Rázee, <b><i><FONT COLOR="DarkBlue">fluid,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">liquid, gold;</FONT></i></b> the inf. n. ذَوْب being used in this instance in the sense of ذَائِب. <b><i><FONT COLOR="DarkOliveGreen"> (Har p. 448.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Foolishness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">stupidity.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [But see the next paragraph.]
ذوباج	ذُوبَاجٌ : see جوذاب, in art. جذب. ذود
ذوباج	ذُوبَاجٌ : see جوذاب, in art. جذب. ذود
ذوبان	ذُوبَانٌ and ذِيبَانٌ [like ذِئْبَانٌ] The <b><i><FONT COLOR="DarkBlue">remains of the</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">fur,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">soft hair, called</FONT></i></b>] وَبَر [<b><i><FONT COLOR="DarkBlue">after the greater part has fallen off or been shorn</FONT></i></b>]: or the <b><i><FONT COLOR="DarkBlue">hair</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (الشَّعَرُ [for which الشّعرِ is erroneously put in the CK]) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">on the neck</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and lip</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M) <b><i><FONT COLOR="DarkBlue">of the camel</FONT></i></b> (M, K) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">horse.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also the former, <b><i><FONT COLOR="DarkBlue">Paupers and thieves;</FONT></i></b> for ذُؤَبَانٌ [a pl. of ذِئْبٌ, q. v.], the ء being changed into و. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
ذوبان	ذُوبَانٌ and ذِيبَانٌ [like ذِئْبَانٌ] The <b><i><FONT COLOR="DarkBlue">remains of the</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">fur,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">soft hair, called</FONT></i></b>] وَبَر [<b><i><FONT COLOR="DarkBlue">after the greater part has fallen off or been shorn</FONT></i></b>]: or the <b><i><FONT COLOR="DarkBlue">hair</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (الشَّعَرُ [for which الشّعرِ is erroneously put in the CK]) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">on the neck</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and lip</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M) <b><i><FONT COLOR="DarkBlue">of the camel</FONT></i></b> (M, K) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">horse.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also the former, <b><i><FONT COLOR="DarkBlue">Paupers and thieves;</FONT></i></b> for ذُؤَبَانٌ [a pl. of ذِئْبٌ, q. v.], the ء being changed into و. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
ذوبة	ذَوْبَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A residue of wealth,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">property:</FONT></i></b> so in the saying أَسْلَمَ عَلَى ذَوْبَةٍ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He became a Muslim on the condition of his preserving a residue of his wealth,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">property.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA from a trad.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Manifest foolishness</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">stupidity:</FONT></i></b> so in the phrase فِى فُلَانٍ ذَوْبَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">In such a one is manifest foolishness</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">stupidity.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. شوب.) </FONT></i></b> You say also, ظَهَرَتْ فِيهِ ذَوْبَةٌ, meaning <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Foolishness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">stupidity, appeared in him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b>
ذوبة	ذَوْبَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A residue of wealth,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">property:</FONT></i></b> so in the saying أَسْلَمَ عَلَى ذَوْبَةٍ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He became a Muslim on the condition of his preserving a residue of his wealth,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">property.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA from a trad.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Manifest foolishness</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">stupidity:</FONT></i></b> so in the phrase فِى فُلَانٍ ذَوْبَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">In such a one is manifest foolishness</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">stupidity.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. شوب.) </FONT></i></b> You say also, ظَهَرَتْ فِيهِ ذَوْبَةٌ, meaning <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Foolishness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">stupidity, appeared in him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b>
ذوبه	ذوّبهُ : see 4. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also, inf. n. تَذْوِيبٌ, <b><i><FONT COLOR="DarkBlue">He made</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">disposed</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">for him a</FONT></i></b> ذُوَابَة [or ذُؤَابَة]: irreg.; being originally with ء [i. e. ذَأَّبَهُ]. <b><i><FONT COLOR="DarkOliveGreen"> (T, K.) </FONT></i></b> It is said in a trad. of Ibn―El―Hanafeeyeh, كَانَ يُذَوِّبُ أُمَّهُ, meaning <b><i><FONT COLOR="DarkBlue">He used to plait the</FONT></i></b> ذوابة <b><i><FONT COLOR="DarkBlue">of his mother.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
ذوبه	ذوّبهُ : see 4. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also, inf. n. تَذْوِيبٌ, <b><i><FONT COLOR="DarkBlue">He made</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">disposed</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">for him a</FONT></i></b> ذُوَابَة [or ذُؤَابَة]: irreg.; being originally with ء [i. e. ذَأَّبَهُ]. <b><i><FONT COLOR="DarkOliveGreen"> (T, K.) </FONT></i></b> It is said in a trad. of Ibn―El―Hanafeeyeh, كَانَ يُذَوِّبُ أُمَّهُ, meaning <b><i><FONT COLOR="DarkBlue">He used to plait the</FONT></i></b> ذوابة <b><i><FONT COLOR="DarkBlue">of his mother.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
ذود	ذَوَّدَ see above.
ذود	ذَوَّدَ see above.
ذود	ذَوْدٌ <b><i><FONT COLOR="DarkBlue">A number of camels, from three to ten:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth, AZ, As, T, S, M, A, Mgh, Msb, K:) </FONT></i></b> this is the meaning that is of best repute: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> [in this explanation in the T from AZ, and in the K, the nouns of number are mase.; and so in the next here following: in the rest, fem.:] or <b><i><FONT COLOR="DarkBlue">from three to ten:</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">a little more:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, M:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">from three to nine:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, L:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">from three to fifteen:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">from three to twenty;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, L, K;) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">a little more:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">from three to thirty:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, L, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">from two to nine:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, Mgh, L, K:) </FONT></i></b> [said to be] applied only to <b><i><FONT COLOR="DarkBlue">females:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth, A'Obeyd, T, M, Mgh, Msb, K:) </FONT></i></b> so in the Bári': <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> and it is of the fem. gender; <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, Msb, K;) </FONT></i></b> i. e., the word is fem.: <b><i><FONT COLOR="DarkOliveGreen"> (MF:) </FONT></i></b> but its dim. is [↓ ذُوَيْدٌ ,] without ة; contr. to analogy: <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> the word ذَوْدٌ is a pl., <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> meaning a quasipl. n., <b><i><FONT COLOR="DarkOliveGreen"> (MF,) </FONT></i></b> having no sing. <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K) </FONT></i></b> of the same root: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or a sing.; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> and its pl. is أَذْوَادٌ: <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, A, Msb, K:) </FONT></i></b> or a sing. and pl.: <b><i><FONT COLOR="DarkOliveGreen"> (M, K:) </FONT></i></b> the Arabs said ثَلَاثُ أَذْوَادٍ and ثَلَاثُ ذَوْدٍ and so with all the inferior ns. of number, making ذَوْد a substitute for أَذْوَاد: and they also said ثَلَاثُ ذَوْدٍ meaning thereby <b><i><FONT COLOR="DarkBlue">three she―camels.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, L.) </FONT></i></b> It is said in a trad., لَيْسَ فِيمَا دُونَ خَمْسِ ذَوْدٍ مِنَ الإِبِلِ صَدَقَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (T, L,) </FONT></i></b> or لَيْسَ فِىأَقَلَّ مِنْ خَمْسٍ ذَوْدٍ صَدَقَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (T, Msb,) </FONT></i></b> meaning [<b><i><FONT COLOR="DarkBlue">There is not in the case of less than five</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">camels</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">any poorrate</FONT></i></b>]: for the poor―rate is incumbent on him who possesses five camels whether they be males or females. <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> And in another trad. it is said, فِى خَمْسِ ذَوْدٍ شَاةٌ [<b><i><FONT COLOR="DarkBlue">In the case of five camels, a sheep</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">goat</FONT></i></b> shall be given]. <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b> And it is said in a prov., الذَّوْدُ إِلَى الذَّوْدِ إِبِلٌ [<b><i><FONT COLOR="DarkBlue">A few she―camels with a few she―camels are a herd of camels</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, A;) </FONT></i></b> meaning that a little with a little is much; الى being here used in the sense of مَعَ: <b><i><FONT COLOR="DarkOliveGreen"> (S, A:) </FONT></i></b> or الى is here used in its proper sense; a word signifying “ joined ” or the like being understood; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> i. e. a few joined to a few becomes much: <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> [or,] accord. to the K [and the T], this prov. shows that ذود is here used in the place of اِثْنَتَانِ [i. e. <b><i><FONT COLOR="DarkBlue">two</FONT></i></b> she―camels]; for two added to two are a pl.; but this requires consideration. <b><i><FONT COLOR="DarkOliveGreen"> (MF.) </FONT></i></b>
ذود	ذَوْدٌ <b><i><FONT COLOR="DarkBlue">A number of camels, from three to ten:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth, AZ, As, T, S, M, A, Mgh, Msb, K:) </FONT></i></b> this is the meaning that is of best repute: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> [in this explanation in the T from AZ, and in the K, the nouns of number are mase.; and so in the next here following: in the rest, fem.:] or <b><i><FONT COLOR="DarkBlue">from three to ten:</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">a little more:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, M:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">from three to nine:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, L:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">from three to fifteen:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">from three to twenty;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, L, K;) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">a little more:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">from three to thirty:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, L, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">from two to nine:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, Mgh, L, K:) </FONT></i></b> [said to be] applied only to <b><i><FONT COLOR="DarkBlue">females:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth, A'Obeyd, T, M, Mgh, Msb, K:) </FONT></i></b> so in the Bári': <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> and it is of the fem. gender; <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, Msb, K;) </FONT></i></b> i. e., the word is fem.: <b><i><FONT COLOR="DarkOliveGreen"> (MF:) </FONT></i></b> but its dim. is [↓ ذُوَيْدٌ ,] without ة; contr. to analogy: <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> the word ذَوْدٌ is a pl., <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> meaning a quasipl. n., <b><i><FONT COLOR="DarkOliveGreen"> (MF,) </FONT></i></b> having no sing. <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K) </FONT></i></b> of the same root: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or a sing.; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> and its pl. is أَذْوَادٌ: <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, A, Msb, K:) </FONT></i></b> or a sing. and pl.: <b><i><FONT COLOR="DarkOliveGreen"> (M, K:) </FONT></i></b> the Arabs said ثَلَاثُ أَذْوَادٍ and ثَلَاثُ ذَوْدٍ and so with all the inferior ns. of number, making ذَوْد a substitute for أَذْوَاد: and they also said ثَلَاثُ ذَوْدٍ meaning thereby <b><i><FONT COLOR="DarkBlue">three she―camels.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, L.) </FONT></i></b> It is said in a trad., لَيْسَ فِيمَا دُونَ خَمْسِ ذَوْدٍ مِنَ الإِبِلِ صَدَقَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (T, L,) </FONT></i></b> or لَيْسَ فِىأَقَلَّ مِنْ خَمْسٍ ذَوْدٍ صَدَقَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (T, Msb,) </FONT></i></b> meaning [<b><i><FONT COLOR="DarkBlue">There is not in the case of less than five</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">camels</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">any poorrate</FONT></i></b>]: for the poor―rate is incumbent on him who possesses five camels whether they be males or females. <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> And in another trad. it is said, فِى خَمْسِ ذَوْدٍ شَاةٌ [<b><i><FONT COLOR="DarkBlue">In the case of five camels, a sheep</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">goat</FONT></i></b> shall be given]. <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b> And it is said in a prov., الذَّوْدُ إِلَى الذَّوْدِ إِبِلٌ [<b><i><FONT COLOR="DarkBlue">A few she―camels with a few she―camels are a herd of camels</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, A;) </FONT></i></b> meaning that a little with a little is much; الى being here used in the sense of مَعَ: <b><i><FONT COLOR="DarkOliveGreen"> (S, A:) </FONT></i></b> or الى is here used in its proper sense; a word signifying “ joined ” or the like being understood; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> i. e. a few joined to a few becomes much: <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> [or,] accord. to the K [and the T], this prov. shows that ذود is here used in the place of اِثْنَتَانِ [i. e. <b><i><FONT COLOR="DarkBlue">two</FONT></i></b> she―camels]; for two added to two are a pl.; but this requires consideration. <b><i><FONT COLOR="DarkOliveGreen"> (MF.) </FONT></i></b>
ذوفان	ذُوفَانٌ [like ذُؤْفَانٌ &amp;c.] <b><i><FONT COLOR="DarkBlue">Poison:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">poison made into a confection:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">deadly poison:</FONT></i></b> like ذِيفَانٌ [&amp;c.]. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> ذوق
ذوفان	ذُوفَانٌ [like ذُؤْفَانٌ &amp;c.] <b><i><FONT COLOR="DarkBlue">Poison:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">poison made into a confection:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">deadly poison:</FONT></i></b> like ذِيفَانٌ [&amp;c.]. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> ذوق
ذوق	ذَوْقٌ an inf. n. used as a simple subst.; pl. أَذْوَاقٌ: see 1, in the latter part of the paragraph.
ذوق	ذَوْقٌ an inf. n. used as a simple subst.; pl. أَذْوَاقٌ: see 1, in the latter part of the paragraph.
ذوقه	ذوّقهُ [<b><i><FONT COLOR="DarkBlue">He gave him something to taste</FONT></i></b>]: it is like لَمَّجَهُ. <b><i><FONT COLOR="DarkOliveGreen"> (M and TA in art. لمظ.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also 1, in the latter half of the paragraph.
ذوقه	ذوّقهُ [<b><i><FONT COLOR="DarkBlue">He gave him something to taste</FONT></i></b>]: it is like لَمَّجَهُ. <b><i><FONT COLOR="DarkOliveGreen"> (M and TA in art. لمظ.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also 1, in the latter half of the paragraph.
ذولان	ذُوْلَانٌ : see the next preceding paragraph.
ذولان	ذُوْلَانٌ : see the next preceding paragraph.
ذولت ذالا	ذَوَّلْتُ ذَالًا <b><i><FONT COLOR="DarkBlue">I wrote a</FONT></i></b> ذ; <b><i><FONT COLOR="DarkOliveGreen"> (Az, Sgh, K;) </FONT></i></b> or ذَالًا حَسَنَةٌ [<b><i><FONT COLOR="DarkBlue">a beautiful</FONT></i></b> ذ]. <b><i><FONT COLOR="DarkOliveGreen"> (B, TA.) </FONT></i></b> [See also 2 in art. ذيل.]
ذولت ذالا	ذَوَّلْتُ ذَالًا <b><i><FONT COLOR="DarkBlue">I wrote a</FONT></i></b> ذ; <b><i><FONT COLOR="DarkOliveGreen"> (Az, Sgh, K;) </FONT></i></b> or ذَالًا حَسَنَةٌ [<b><i><FONT COLOR="DarkBlue">a beautiful</FONT></i></b> ذ]. <b><i><FONT COLOR="DarkOliveGreen"> (B, TA.) </FONT></i></b> [See also 2 in art. ذيل.]
ذولق	ذَوْلَقٌ : see ذَلْقٌ.
ذولق	ذَوْلَقٌ : see ذَلْقٌ.
ذولقية	ذَوْلَقِيَّةٌ : see the paragraph next following, in two places.
ذولقية	ذَوْلَقِيَّةٌ : see the paragraph next following, in two places.
ذونون	ذُونُونٌ <b><i><FONT COLOR="DarkBlue">A certain plant:</FONT></i></b> a dial. var. of ذُؤْنُونٌ, with ء: [see the latter in art. ذأن:] pl. ذَوَانِينُ: mentioned by Az, on the authority of Ks. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> ذوى
ذونون	ذُونُونٌ <b><i><FONT COLOR="DarkBlue">A certain plant:</FONT></i></b> a dial. var. of ذُؤْنُونٌ, with ء: [see the latter in art. ذأن:] pl. ذَوَانِينُ: mentioned by Az, on the authority of Ks. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> ذوى
ذووى	ذَوَوِىٌّ the rel. n. of ذُو; <b><i><FONT COLOR="DarkOliveGreen"> (S, TA;) </FONT></i></b> and of ذَاتٌ also, <b><i><FONT COLOR="DarkOliveGreen"> (S, M, Msb, TA,) </FONT></i></b> the ة of the original being rejected in forming the rel. n.: <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, * TA:) </FONT></i></b> ↓ ذَاتِىٌّ , as rel. n. of ذَاتٌ, is not allowable: <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> [but it is much used, mostly in philosophical and religious writings, as meaning <b><i><FONT COLOR="DarkBlue">Essential,</FONT></i></b> &amp;c.:] they say ↓ الصِّفَاتُ الذَّاتِيَّةُ [meaning <b><i><FONT COLOR="DarkBlue">The essential attributes</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb;) </FONT></i></b> but this is a wrong expression: and ↓ عَيْبٌ ذَاتِىٌّ [<b><i><FONT COLOR="DarkBlue">An essential,</FONT></i></b> or] <b><i><FONT COLOR="DarkBlue">a natural, an innate, an original,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a constitutional, fault</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">imperfection</FONT></i></b> &amp;c. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> ذوب
ذووى	ذَوَوِىٌّ the rel. n. of ذُو; <b><i><FONT COLOR="DarkOliveGreen"> (S, TA;) </FONT></i></b> and of ذَاتٌ also, <b><i><FONT COLOR="DarkOliveGreen"> (S, M, Msb, TA,) </FONT></i></b> the ة of the original being rejected in forming the rel. n.: <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, * TA:) </FONT></i></b> ↓ ذَاتِىٌّ , as rel. n. of ذَاتٌ, is not allowable: <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> [but it is much used, mostly in philosophical and religious writings, as meaning <b><i><FONT COLOR="DarkBlue">Essential,</FONT></i></b> &amp;c.:] they say ↓ الصِّفَاتُ الذَّاتِيَّةُ [meaning <b><i><FONT COLOR="DarkBlue">The essential attributes</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb;) </FONT></i></b> but this is a wrong expression: and ↓ عَيْبٌ ذَاتِىٌّ [<b><i><FONT COLOR="DarkBlue">An essential,</FONT></i></b> or] <b><i><FONT COLOR="DarkBlue">a natural, an innate, an original,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a constitutional, fault</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">imperfection</FONT></i></b> &amp;c. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> ذوب
ذوى	ذَوًى The <b><i><FONT COLOR="DarkBlue">skins of grapes:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, T:) </FONT></i></b> a pl. [or rather a coll. gen. n.] of which the sing. [or rather the n. un.] is ذَوَاةٌ: <b><i><FONT COLOR="DarkOliveGreen"> (Kr, M:) </FONT></i></b> [or] this latter signifies the <b><i><FONT COLOR="DarkBlue">skin,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">husk,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rind, of the grape,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AA, T, Kr, M, K,) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">of wheat</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (الحِنْطَة) </FONT></i></b>, <b><i><FONT COLOR="DarkOliveGreen"> (AA, T, and so in some copies of the K,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of the colocynth</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (الحَنْظَلَة) </FONT></i></b>, <b><i><FONT COLOR="DarkOliveGreen"> (Kr, M, and so in some copies of the K,) </FONT></i></b> and of the melon: <b><i><FONT COLOR="DarkOliveGreen"> (AA, T, Kr, M, K:) </FONT></i></b> and so [دَوَاةٌ] with the unpointed د. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also ذَوًى, <b><i><FONT COLOR="DarkOliveGreen"> (IAar, T,) </FONT></i></b> or ↓ ذِوًى , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Weak,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, T,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">small,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">young,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">ewes.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, T, K.) </FONT></i></b>
ذوى	ذَوًى The <b><i><FONT COLOR="DarkBlue">skins of grapes:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, T:) </FONT></i></b> a pl. [or rather a coll. gen. n.] of which the sing. [or rather the n. un.] is ذَوَاةٌ: <b><i><FONT COLOR="DarkOliveGreen"> (Kr, M:) </FONT></i></b> [or] this latter signifies the <b><i><FONT COLOR="DarkBlue">skin,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">husk,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rind, of the grape,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AA, T, Kr, M, K,) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">of wheat</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (الحِنْطَة) </FONT></i></b>, <b><i><FONT COLOR="DarkOliveGreen"> (AA, T, and so in some copies of the K,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of the colocynth</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (الحَنْظَلَة) </FONT></i></b>, <b><i><FONT COLOR="DarkOliveGreen"> (Kr, M, and so in some copies of the K,) </FONT></i></b> and of the melon: <b><i><FONT COLOR="DarkOliveGreen"> (AA, T, Kr, M, K:) </FONT></i></b> and so [دَوَاةٌ] with the unpointed د. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also ذَوًى, <b><i><FONT COLOR="DarkOliveGreen"> (IAar, T,) </FONT></i></b> or ↓ ذِوًى , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Weak,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, T,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">small,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">young,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">ewes.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, T, K.) </FONT></i></b>
ذوى	ذَوَى , <b><i><FONT COLOR="DarkOliveGreen"> (ISk, T, S, M, Msb, K,) </FONT></i></b> aor. يَذْوِى, <b><i><FONT COLOR="DarkOliveGreen"> (ISk, S, &amp;c.,) </FONT></i></b> inf. n. ذَىٌّ, <b><i><FONT COLOR="DarkOliveGreen"> (T,) </FONT></i></b> or ذُوِىٌّ, <b><i><FONT COLOR="DarkOliveGreen"> (ISk, S, K,) </FONT></i></b> or both; <b><i><FONT COLOR="DarkOliveGreen"> (M, Msb;) </FONT></i></b> and ذَوِىَ, <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, K,) </FONT></i></b> used by some of the Arabs, but bad, <b><i><FONT COLOR="DarkOliveGreen"> (T,) </FONT></i></b> disallowed by ISk, but said by AO on the authority of Yoo to be a dial. var., <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> aor. يَذْوَى; <b><i><FONT COLOR="DarkOliveGreen"> (T, K;) </FONT></i></b> said of a branch, or twig, <b><i><FONT COLOR="DarkOliveGreen"> (T, M, Msb,) </FONT></i></b> or of a herb, or leguminous plant, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It withered; lost its moisture;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became thin,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">unsubstantial, after being succulent;</FONT></i></b> syn. ذَبَلَ: <b><i><FONT COLOR="DarkOliveGreen"> (S, M, Msb, K:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">it dried up:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, A:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">it obtained not moisture sufficient for it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">was marred by the heat, and in consequence withered, and became weak:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T:) </FONT></i></b> in the dial. of the people of Beesheh, ذَأَى. <b><i><FONT COLOR="DarkOliveGreen"> (Lth, T.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence,] ذَوَتْ سَكِينَتُهُ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">His calmness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">gravity,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">ceased.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Har p. 109.) </FONT></i></b>
ذوى	ذَوَى , <b><i><FONT COLOR="DarkOliveGreen"> (ISk, T, S, M, Msb, K,) </FONT></i></b> aor. يَذْوِى, <b><i><FONT COLOR="DarkOliveGreen"> (ISk, S, &amp;c.,) </FONT></i></b> inf. n. ذَىٌّ, <b><i><FONT COLOR="DarkOliveGreen"> (T,) </FONT></i></b> or ذُوِىٌّ, <b><i><FONT COLOR="DarkOliveGreen"> (ISk, S, K,) </FONT></i></b> or both; <b><i><FONT COLOR="DarkOliveGreen"> (M, Msb;) </FONT></i></b> and ذَوِىَ, <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, K,) </FONT></i></b> used by some of the Arabs, but bad, <b><i><FONT COLOR="DarkOliveGreen"> (T,) </FONT></i></b> disallowed by ISk, but said by AO on the authority of Yoo to be a dial. var., <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> aor. يَذْوَى; <b><i><FONT COLOR="DarkOliveGreen"> (T, K;) </FONT></i></b> said of a branch, or twig, <b><i><FONT COLOR="DarkOliveGreen"> (T, M, Msb,) </FONT></i></b> or of a herb, or leguminous plant, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It withered; lost its moisture;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became thin,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">unsubstantial, after being succulent;</FONT></i></b> syn. ذَبَلَ: <b><i><FONT COLOR="DarkOliveGreen"> (S, M, Msb, K:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">it dried up:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, A:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">it obtained not moisture sufficient for it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">was marred by the heat, and in consequence withered, and became weak:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T:) </FONT></i></b> in the dial. of the people of Beesheh, ذَأَى. <b><i><FONT COLOR="DarkOliveGreen"> (Lth, T.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence,] ذَوَتْ سَكِينَتُهُ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">His calmness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">gravity,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">ceased.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Har p. 109.) </FONT></i></b>
ذوى	ذِوًى : see what next precedes.
ذوى	ذِوًى : see what next precedes.
ذويد	ذُوَيْدٌ : see the next preceding paragraph.
ذويد	ذُوَيْدٌ : see the next preceding paragraph.
ذويل	ذَوِيلٌ , explained by IDrd as signifying What is <b><i><FONT COLOR="DarkBlue">dry,</FONT></i></b> of plants &amp;c., and so in the K, is said by ISd to be correctly دَوِيلٌ [q. v.]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
ذويل	ذَوِيلٌ , explained by IDrd as signifying What is <b><i><FONT COLOR="DarkBlue">dry,</FONT></i></b> of plants &amp;c., and so in the K, is said by ISd to be correctly دَوِيلٌ [q. v.]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
ذويلة	ذُوَيْلَةٌ : see ذَالٌ, above. ذون
ذويلة	ذُوَيْلَةٌ : see ذَالٌ, above. ذون
ذى	ذى fem. of ذَا: see art. ذا.
ذى	ذى fem. of ذَا: see art. ذا.
ذيآء و ذيآء	ذَيَّآءَ وَ ذَيَّآءَ : see art. ذيت. ذيأ
ذيآء و ذيآء	ذَيَّآءَ وَ ذَيَّآءَ : see art. ذيت. ذيأ
ذيأ	ذيّأ , <b><i><FONT COLOR="DarkOliveGreen"> (T, S, K,) </FONT></i></b> inf. n. تَذْيْىْءٌ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He cooked</FONT></i></b> flesh―meat <b><i><FONT COLOR="DarkBlue">thoroughly, so that it fell off from the bone.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, S, K.) </FONT></i></b>
ذيأ	ذيّأ , <b><i><FONT COLOR="DarkOliveGreen"> (T, S, K,) </FONT></i></b> inf. n. تَذْيْىْءٌ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He cooked</FONT></i></b> flesh―meat <b><i><FONT COLOR="DarkBlue">thoroughly, so that it fell off from the bone.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, S, K.) </FONT></i></b>
ذيا	ذَيَّا , and ذَيَّاكَ, and ذَيَّالِكَ: see the two sentences next before the last in art. ذا.
ذيا	ذَيَّا , and ذَيَّاكَ, and ذَيَّالِكَ: see the two sentences next before the last in art. ذا.
ذيار	ذِيَارٌ <b><i><FONT COLOR="DarkBlue">Fresh camels' or similar dung</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (بَعَرَ) </FONT></i></b>, [<b><i><FONT COLOR="DarkBlue">mixed with dust,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">earth,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">with which a she―camel's teats are smeared,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, *) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in order that the young one may not such her,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and that the pieces of wood which are bound upon her udder to prevent her young one from sucking may not make any impression upon her;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, M;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> ذِئَارٌ: or dung <b><i><FONT COLOR="DarkOliveGreen"> (سِرْقِين) </FONT></i></b> before mixed with dust or earth is called خُثَّةٌ: and when mixed, ↓ ذِيرَةٌ : and when the teats are smeared with it, ذِيَارٌ. <b><i><FONT COLOR="DarkOliveGreen"> (Lth, K.) </FONT></i></b> ذيع
ذيار	ذِيَارٌ <b><i><FONT COLOR="DarkBlue">Fresh camels' or similar dung</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (بَعَرَ) </FONT></i></b>, [<b><i><FONT COLOR="DarkBlue">mixed with dust,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">earth,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">with which a she―camel's teats are smeared,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, *) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in order that the young one may not such her,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and that the pieces of wood which are bound upon her udder to prevent her young one from sucking may not make any impression upon her;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, M;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> ذِئَارٌ: or dung <b><i><FONT COLOR="DarkOliveGreen"> (سِرْقِين) </FONT></i></b> before mixed with dust or earth is called خُثَّةٌ: and when mixed, ↓ ذِيرَةٌ : and when the teats are smeared with it, ذِيَارٌ. <b><i><FONT COLOR="DarkOliveGreen"> (Lth, K.) </FONT></i></b> ذيع
ذيال	ذَيَّالٌ : see ذَائِلٌ, in three places. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">That behaves proudly, conceitedly,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">vainly, and walks with an elegant and a proud and self―conceited gait.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> Applied to a horse, <b><i><FONT COLOR="DarkBlue">That carries himself in an elegant and a proud and self―conceited manner, in his step, and in curvetting,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">raising his fore legs together and putting them down together, and kneading with his hind legs,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in prancing, as though he dragged along the</FONT></i></b> ذَيْل [or <b><i><FONT COLOR="DarkBlue">pendent portion</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">of his tail.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b>
ذيال	ذَيَّالٌ : see ذَائِلٌ, in three places. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">That behaves proudly, conceitedly,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">vainly, and walks with an elegant and a proud and self―conceited gait.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> Applied to a horse, <b><i><FONT COLOR="DarkBlue">That carries himself in an elegant and a proud and self―conceited manner, in his step, and in curvetting,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">raising his fore legs together and putting them down together, and kneading with his hind legs,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in prancing, as though he dragged along the</FONT></i></b> ذَيْل [or <b><i><FONT COLOR="DarkBlue">pendent portion</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">of his tail.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b>
ذيب	ذَيْبٌ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> like ذَابٌ, mentioned in art. ذوب, [and ذَيْمٌ] and ذَامٌ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A vice, fault, defect,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the like.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
ذيب	ذَيْبٌ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> like ذَابٌ, mentioned in art. ذوب, [and ذَيْمٌ] and ذَامٌ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A vice, fault, defect,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the like.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
ذيب	ذِيبٌ : see ذِئْبٌ, in art. ذأب.
ذيب	ذِيبٌ : see ذِئْبٌ, in art. ذأب.
ذيبان	ذِيبَانٌ : see ذُوبَانٌ, in art. ذوب.
ذيبان	ذِيبَانٌ : see ذُوبَانٌ, in art. ذوب.
ذية و ذية	ذَيَّةَ وَ ذَيَّةَ : see art. ذيت. ذيا
ذية و ذية	ذَيَّةَ وَ ذَيَّةَ : see art. ذيت. ذيا
ذيت وذيت	ذَيْتَ وَذَيْتَ <b><i><FONT COLOR="DarkOliveGreen"> (AO, S, M voce ذَا, Msb, * K) </FONT></i></b> and ذَيْتِ وَذَيْتِ and ذَيْتُ وَذَيتُ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> the last of which is unknown, except as mentioned by IKtt, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> and ذَيَّةَ وَذَيَّةَ <b><i><FONT COLOR="DarkOliveGreen"> (M, K) </FONT></i></b> and ذَيَّآءَ وَذَيَّآءَ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> كَيْتَ وَكَيْتَ: <b><i><FONT COLOR="DarkOliveGreen"> (AO, S, M, Msb, * K:) </FONT></i></b> so in the saying, كَانَ مِنَ الأَمْرِ ذَيْتَ وَذَيْتَ [&amp;c., <b><i><FONT COLOR="DarkBlue">Some of the circumstances of the case were thus and thus,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">so and so,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">such and such things</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (AO, S, M.) </FONT></i></b> It is plainly implied in the K [and the S] that the ت in ذيت is a radical letter, the last radical letter of the word: but AHei says that the ت in ذيت and كيت is substituted for ى; that they are originally ذَيَّةَ and كَيَّةَ; and that the ة is elided, and the ى which is the last radical letter is changed into ت: [in like manner also says ISd in the M, voce ذَا:] and most of the leading authorities on inflection assert the same: therefore, [though most persons would look for them among words of which the last radical letter is ت,] they are incorrectly placed in the K [and in the S]. <b><i><FONT COLOR="DarkOliveGreen"> (MF.) </FONT></i></b> Or ذَيْتَ is formed from ذَيْوٌ, by eliding the و and doubling the ى and then substituting for the teshdeed ت; and if you elide the ت and replace it by ه, you must restore the teshdeed, and say, كَانَ ذَيَّهْ وَذَيَّهْ. <b><i><FONT COLOR="DarkOliveGreen"> (S at the end of art. ذو.) </FONT></i></b> ذير
ذيت وذيت	ذَيْتَ وَذَيْتَ <b><i><FONT COLOR="DarkOliveGreen"> (AO, S, M voce ذَا, Msb, * K) </FONT></i></b> and ذَيْتِ وَذَيْتِ and ذَيْتُ وَذَيتُ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> the last of which is unknown, except as mentioned by IKtt, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> and ذَيَّةَ وَذَيَّةَ <b><i><FONT COLOR="DarkOliveGreen"> (M, K) </FONT></i></b> and ذَيَّآءَ وَذَيَّآءَ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> كَيْتَ وَكَيْتَ: <b><i><FONT COLOR="DarkOliveGreen"> (AO, S, M, Msb, * K:) </FONT></i></b> so in the saying, كَانَ مِنَ الأَمْرِ ذَيْتَ وَذَيْتَ [&amp;c., <b><i><FONT COLOR="DarkBlue">Some of the circumstances of the case were thus and thus,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">so and so,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">such and such things</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (AO, S, M.) </FONT></i></b> It is plainly implied in the K [and the S] that the ت in ذيت is a radical letter, the last radical letter of the word: but AHei says that the ت in ذيت and كيت is substituted for ى; that they are originally ذَيَّةَ and كَيَّةَ; and that the ة is elided, and the ى which is the last radical letter is changed into ت: [in like manner also says ISd in the M, voce ذَا:] and most of the leading authorities on inflection assert the same: therefore, [though most persons would look for them among words of which the last radical letter is ت,] they are incorrectly placed in the K [and in the S]. <b><i><FONT COLOR="DarkOliveGreen"> (MF.) </FONT></i></b> Or ذَيْتَ is formed from ذَيْوٌ, by eliding the و and doubling the ى and then substituting for the teshdeed ت; and if you elide the ت and replace it by ه, you must restore the teshdeed, and say, كَانَ ذَيَّهْ وَذَيَّهْ. <b><i><FONT COLOR="DarkOliveGreen"> (S at the end of art. ذو.) </FONT></i></b> ذير
ذير	ذيّر , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> inf. n. تَذْيِيرٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He smeared</FONT></i></b> a she―camel's teats <b><i><FONT COLOR="DarkBlue">with</FONT></i></b> ذِيَار, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in order that the young one might not suck</FONT></i></b> her. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And ذيّر النَّاقَةَ <b><i><FONT COLOR="DarkBlue">He bound the she―camel's udder with a</FONT></i></b> صِرَار [q. v.], <b><i><FONT COLOR="DarkBlue">in order that the pieces of wood bound upon her udder to prevent her young one from sucking her might not make any impression upon her.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA.) </FONT></i></b> [But see ذِيَارٌ, which indicates that the true meaning is, <b><i><FONT COLOR="DarkBlue">He smeared the she―camel's teats with</FONT></i></b> ذِيَار <b><i><FONT COLOR="DarkBlue">in order that the pieces of wood above mentioned might not make any impression upon them.</FONT></i></b>] <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> ذُيِّرَ فُوهُ, inf. n. تَذْيِيرٌ, <b><i><FONT COLOR="DarkBlue">His</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man's, S) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">teeth became black.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth, S, K.) </FONT></i></b>
ذير	ذيّر , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> inf. n. تَذْيِيرٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He smeared</FONT></i></b> a she―camel's teats <b><i><FONT COLOR="DarkBlue">with</FONT></i></b> ذِيَار, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in order that the young one might not suck</FONT></i></b> her. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And ذيّر النَّاقَةَ <b><i><FONT COLOR="DarkBlue">He bound the she―camel's udder with a</FONT></i></b> صِرَار [q. v.], <b><i><FONT COLOR="DarkBlue">in order that the pieces of wood bound upon her udder to prevent her young one from sucking her might not make any impression upon her.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA.) </FONT></i></b> [But see ذِيَارٌ, which indicates that the true meaning is, <b><i><FONT COLOR="DarkBlue">He smeared the she―camel's teats with</FONT></i></b> ذِيَار <b><i><FONT COLOR="DarkBlue">in order that the pieces of wood above mentioned might not make any impression upon them.</FONT></i></b>] <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> ذُيِّرَ فُوهُ, inf. n. تَذْيِيرٌ, <b><i><FONT COLOR="DarkBlue">His</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man's, S) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">teeth became black.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth, S, K.) </FONT></i></b>
ذيرة	ذِيرَةٌ : see ذِيَارٌ.
ذيرة	ذِيرَةٌ : see ذِيَارٌ.
ذيفان	ذِيفَانٌ and ذَيْفَانٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K) </FONT></i></b> and ذَيَفَانٌ <b><i><FONT COLOR="DarkOliveGreen"> (M, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Deadly poison:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">poison that takes effect;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">that remains fixed, and collects:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> a dial. var. of ذِئْفَانٌ &amp;c., <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> and ذُوفَانٌ. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> And the second of these words, <b><i><FONT COLOR="DarkBlue">Death:</FONT></i></b> so in the saying, سَقَاهُ ا للّٰهُ كَأْسَ الذَّيْفَانِ [<b><i><FONT COLOR="DarkBlue">May God give him to drink the cup of death</FONT></i></b>]; as mentioned by Lh. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> ذيل
ذيفان	ذِيفَانٌ and ذَيْفَانٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K) </FONT></i></b> and ذَيَفَانٌ <b><i><FONT COLOR="DarkOliveGreen"> (M, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Deadly poison:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">poison that takes effect;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">that remains fixed, and collects:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> a dial. var. of ذِئْفَانٌ &amp;c., <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> and ذُوفَانٌ. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> And the second of these words, <b><i><FONT COLOR="DarkBlue">Death:</FONT></i></b> so in the saying, سَقَاهُ ا للّٰهُ كَأْسَ الذَّيْفَانِ [<b><i><FONT COLOR="DarkBlue">May God give him to drink the cup of death</FONT></i></b>]; as mentioned by Lh. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> ذيل
ذيل	ذَيْلٌ The <b><i><FONT COLOR="DarkBlue">latter,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">kinder,</FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">last,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">kindmost, part</FONT></i></b> of anything. <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b> Accord. to MF, this is the proper signification, and the other significations here following are tropical. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [But in my opinion, the word in each of the next two senses, or at least in the former of them; if not strictly proper, is what is termed حَقِيقَةٌ عُرْفِيَّةٌ, i. e. a word so much used in a tropical sense as to be, in that sense, conventionally regarded as proper.] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [<b><i><FONT COLOR="DarkBlue">A skirt,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">lower extremity,</FONT></i></b> of a garment, <b><i><FONT COLOR="DarkBlue">reaching nearly,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">quite, to the ground,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">that is dragged upon the ground, when made to hang down:</FONT></i></b>] the <b><i><FONT COLOR="DarkBlue">extremity,</FONT></i></b> of a garment, <b><i><FONT COLOR="DarkBlue">that is next the ground,</FONT></i></b> and so <b><i><FONT COLOR="DarkBlue">if not touching it</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">as well as if touching it</FONT></i></b>]; an inf. n. used in this sense: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">part</FONT></i></b> of a waist―wrapper <b><i><FONT COLOR="DarkOliveGreen"> (إِزَار) </FONT></i></b>, and of a garment [of any kind], <b><i><FONT COLOR="DarkBlue">that is dragged</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">upon the ground</FONT></i></b>], <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">when it is made to hang down:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">part,</FONT></i></b> of an إِزَار, and of a [garment of the kind called] رِدَآء, <b><i><FONT COLOR="DarkBlue">that is made to hang down, and touches the ground:</FONT></i></b> and the <b><i><FONT COLOR="DarkBlue">part,</FONT></i></b> of any kind of garment worn by a woman, <b><i><FONT COLOR="DarkBlue">that the wearer drags upon the ground behind her:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth, T:) </FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">parts, all round,</FONT></i></b> of a woman's garment, <b><i><FONT COLOR="DarkBlue">that fall upon the ground:</FONT></i></b> and the <b><i><FONT COLOR="DarkBlue">portion that is made</FONT></i></b> <b><i><FONT COLOR="DarkBlue">to hang down,</FONT></i></b> of a woman's shift and of her قِنَاع [or head―covering]: you do not [properly] say of a man that he has a ذَيْل [but only when you liken the lower part of his garment to the similar part of a woman's garment]: a man's having a long garment, such as a shirt and a جُبَّة, [or his dragging the skirt thereof,] is termed إِرْفَالٌ: <b><i><FONT COLOR="DarkOliveGreen"> (Khálid Ibn―Jembeh, T:) </FONT></i></b> the pl. of ذَيْلٌ <b><i><FONT COLOR="DarkOliveGreen"> (in this sense, T, Msb, as relating to a shirt [&amp;c.], S, and in all its senses, T, M) </FONT></i></b> is أَذْيَالٌ <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, Msb, K) </FONT></i></b> and أَذْيُلٌ <b><i><FONT COLOR="DarkOliveGreen"> (El―Hejeree, M, K) </FONT></i></b> [both pls. of pauc.] and ذُيُولٌ <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, Msb, K) </FONT></i></b> which is a pl. of mult. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> Hence طُولُ الذَّيْلِ is a metonymical expression meaning <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Richness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">competency;</FONT></i></b> because long أَذْيَال generally pertain to the rich and the prodigal and the proud and self―conceited: <b><i><FONT COLOR="DarkOliveGreen"> (Er―Rázee, Har p. 493:) </FONT></i></b> and you say, طَالَ ذَيْلُ فُلَانٍ, meaning <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The state,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">condition, of such a one became good, and his wealth became abundant:</FONT></i></b> and هُوَ طَوِيلُ الذَّيْلِ, meaning <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He is rich.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Har p. 319.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> Of a horse <b><i><FONT COLOR="DarkOliveGreen"> (T, K) </FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> [i. e.] of a horse and a camel and the like, <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> The <b><i><FONT COLOR="DarkBlue">tail:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, M, K:) </FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">tail when long:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">part, of the tail, that is made to hang down.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> [<b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> Of a cloud, The <b><i><FONT COLOR="DarkBlue">skirt;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">lower, pendent, part:</FONT></i></b> used in this sense in the K voce هَيْدَبٌ.] <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> ذَيْلُ الرِّيحِ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">What is dragged along,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, S, O,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">drawn together,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">by the wind, upon the ground,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, S, O, M,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of dust</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, M, O) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and rubbish:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, O:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">what the wind leaves upon the sand,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in the form of a rope,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">resembling the track of a</FONT></i></b> ذَيْل [or <b><i><FONT COLOR="DarkBlue">skirt</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">dragged along:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K:) </FONT></i></b> or, as some say, أَذْيَالُالرِّيحِ means <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">the after―parts of the wind, with which it sweeps what is light to it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> ذَيْلُ جَبَلٍ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The foot, bottom, base,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">lowest part, of a mountain.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A and TA voce جَرٌّ.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b7―]</FONT></b> أَذْيَالُ النَّاسِ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The hindmost of the people.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> You say, جَآءَ أَذْيَالٌ مِنَ النَّاسِ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Some few of the hindmost of the people came.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Sgh.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b8―]</FONT></b> See also 2. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> And see ذَائِلٌ.
ذيل	ذَيْلٌ The <b><i><FONT COLOR="DarkBlue">latter,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">kinder,</FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">last,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">kindmost, part</FONT></i></b> of anything. <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b> Accord. to MF, this is the proper signification, and the other significations here following are tropical. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [But in my opinion, the word in each of the next two senses, or at least in the former of them; if not strictly proper, is what is termed حَقِيقَةٌ عُرْفِيَّةٌ, i. e. a word so much used in a tropical sense as to be, in that sense, conventionally regarded as proper.] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [<b><i><FONT COLOR="DarkBlue">A skirt,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">lower extremity,</FONT></i></b> of a garment, <b><i><FONT COLOR="DarkBlue">reaching nearly,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">quite, to the ground,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">that is dragged upon the ground, when made to hang down:</FONT></i></b>] the <b><i><FONT COLOR="DarkBlue">extremity,</FONT></i></b> of a garment, <b><i><FONT COLOR="DarkBlue">that is next the ground,</FONT></i></b> and so <b><i><FONT COLOR="DarkBlue">if not touching it</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">as well as if touching it</FONT></i></b>]; an inf. n. used in this sense: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">part</FONT></i></b> of a waist―wrapper <b><i><FONT COLOR="DarkOliveGreen"> (إِزَار) </FONT></i></b>, and of a garment [of any kind], <b><i><FONT COLOR="DarkBlue">that is dragged</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">upon the ground</FONT></i></b>], <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">when it is made to hang down:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">part,</FONT></i></b> of an إِزَار, and of a [garment of the kind called] رِدَآء, <b><i><FONT COLOR="DarkBlue">that is made to hang down, and touches the ground:</FONT></i></b> and the <b><i><FONT COLOR="DarkBlue">part,</FONT></i></b> of any kind of garment worn by a woman, <b><i><FONT COLOR="DarkBlue">that the wearer drags upon the ground behind her:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth, T:) </FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">parts, all round,</FONT></i></b> of a woman's garment, <b><i><FONT COLOR="DarkBlue">that fall upon the ground:</FONT></i></b> and the <b><i><FONT COLOR="DarkBlue">portion that is made</FONT></i></b> <b><i><FONT COLOR="DarkBlue">to hang down,</FONT></i></b> of a woman's shift and of her قِنَاع [or head―covering]: you do not [properly] say of a man that he has a ذَيْل [but only when you liken the lower part of his garment to the similar part of a woman's garment]: a man's having a long garment, such as a shirt and a جُبَّة, [or his dragging the skirt thereof,] is termed إِرْفَالٌ: <b><i><FONT COLOR="DarkOliveGreen"> (Khálid Ibn―Jembeh, T:) </FONT></i></b> the pl. of ذَيْلٌ <b><i><FONT COLOR="DarkOliveGreen"> (in this sense, T, Msb, as relating to a shirt [&amp;c.], S, and in all its senses, T, M) </FONT></i></b> is أَذْيَالٌ <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, Msb, K) </FONT></i></b> and أَذْيُلٌ <b><i><FONT COLOR="DarkOliveGreen"> (El―Hejeree, M, K) </FONT></i></b> [both pls. of pauc.] and ذُيُولٌ <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, Msb, K) </FONT></i></b> which is a pl. of mult. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> Hence طُولُ الذَّيْلِ is a metonymical expression meaning <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Richness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">competency;</FONT></i></b> because long أَذْيَال generally pertain to the rich and the prodigal and the proud and self―conceited: <b><i><FONT COLOR="DarkOliveGreen"> (Er―Rázee, Har p. 493:) </FONT></i></b> and you say, طَالَ ذَيْلُ فُلَانٍ, meaning <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The state,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">condition, of such a one became good, and his wealth became abundant:</FONT></i></b> and هُوَ طَوِيلُ الذَّيْلِ, meaning <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He is rich.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Har p. 319.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> Of a horse <b><i><FONT COLOR="DarkOliveGreen"> (T, K) </FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> [i. e.] of a horse and a camel and the like, <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> The <b><i><FONT COLOR="DarkBlue">tail:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, M, K:) </FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">tail when long:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">part, of the tail, that is made to hang down.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> [<b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> Of a cloud, The <b><i><FONT COLOR="DarkBlue">skirt;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">lower, pendent, part:</FONT></i></b> used in this sense in the K voce هَيْدَبٌ.] <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> ذَيْلُ الرِّيحِ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">What is dragged along,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, S, O,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">drawn together,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">by the wind, upon the ground,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, S, O, M,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of dust</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, M, O) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and rubbish:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, O:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">what the wind leaves upon the sand,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in the form of a rope,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">resembling the track of a</FONT></i></b> ذَيْل [or <b><i><FONT COLOR="DarkBlue">skirt</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">dragged along:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K:) </FONT></i></b> or, as some say, أَذْيَالُالرِّيحِ means <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">the after―parts of the wind, with which it sweeps what is light to it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> ذَيْلُ جَبَلٍ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The foot, bottom, base,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">lowest part, of a mountain.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A and TA voce جَرٌّ.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b7―]</FONT></b> أَذْيَالُ النَّاسِ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The hindmost of the people.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> You say, جَآءَ أَذْيَالٌ مِنَ النَّاسِ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Some few of the hindmost of the people came.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Sgh.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b8―]</FONT></b> See also 2. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> And see ذَائِلٌ.
ذيل ثوبه	ذيّل ثَوْبَهُ , inf. n. تَذْيِيلٌ, [<b><i><FONT COLOR="DarkBlue">He made his garment to have a</FONT></i></b> ذَيْل, i. e. <b><i><FONT COLOR="DarkBlue">shirt,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">lower extremity, reaching nearly,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">quite, to the ground,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">such as to be dragged upon the ground;</FONT></i></b> or] <b><i><FONT COLOR="DarkBlue">he made his garment long:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T:) </FONT></i></b> and ثَوْبَهُ ↓ اذال <b><i><FONT COLOR="DarkBlue">he made his garment to have a long</FONT></i></b> ذَيْل. <b><i><FONT COLOR="DarkOliveGreen"> (T, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence, ذَيَّلْتُ كِتَابَهُ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">I added an appendix to his writing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">book;</FONT></i></b> like ذَنَّبْتُهُ. And hence, the inf. n. تَذْيِيلٌ is used to signify <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">An appendix;</FONT></i></b> like تَذْنِيبٌ; as also ↓ ذَيْلٌ .] <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> ذَيَّلْتُ ذَالًا [<b><i><FONT COLOR="DarkBlue">I wrote a</FONT></i></b> ذ]. <b><i><FONT COLOR="DarkOliveGreen"> (IB, TA on the letter ا.) </FONT></i></b> [See also 2 in art. ذول.]
ذيل ثوبه	ذيّل ثَوْبَهُ , inf. n. تَذْيِيلٌ, [<b><i><FONT COLOR="DarkBlue">He made his garment to have a</FONT></i></b> ذَيْل, i. e. <b><i><FONT COLOR="DarkBlue">shirt,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">lower extremity, reaching nearly,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">quite, to the ground,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">such as to be dragged upon the ground;</FONT></i></b> or] <b><i><FONT COLOR="DarkBlue">he made his garment long:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T:) </FONT></i></b> and ثَوْبَهُ ↓ اذال <b><i><FONT COLOR="DarkBlue">he made his garment to have a long</FONT></i></b> ذَيْل. <b><i><FONT COLOR="DarkOliveGreen"> (T, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence, ذَيَّلْتُ كِتَابَهُ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">I added an appendix to his writing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">book;</FONT></i></b> like ذَنَّبْتُهُ. And hence, the inf. n. تَذْيِيلٌ is used to signify <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">An appendix;</FONT></i></b> like تَذْنِيبٌ; as also ↓ ذَيْلٌ .] <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> ذَيَّلْتُ ذَالًا [<b><i><FONT COLOR="DarkBlue">I wrote a</FONT></i></b> ذ]. <b><i><FONT COLOR="DarkOliveGreen"> (IB, TA on the letter ا.) </FONT></i></b> [See also 2 in art. ذول.]
ذيم	ذَيْمٌ and ↓ ذَامٌ are inf. ns., <b><i><FONT COLOR="DarkOliveGreen"> (S, M, Msb, K,) </FONT></i></b> and are <b><i><FONT COLOR="DarkBlue">syn. with</FONT></i></b> عَيْبٌ [as such, and also as meaning <b><i><FONT COLOR="DarkBlue">A vice, fault, defect,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the like;</FONT></i></b> in the latter sense syn. with ذَامٌّ, which belongs to art. ذم]: <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, Msb, * K:) </FONT></i></b> or, as some say, syn. with ذَمٌّ [<b><i><FONT COLOR="DarkBlue">blame,</FONT></i></b> &amp;c.]. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> It is said in a prov., ↓ لَاتَعْدَمُ الحَسْنَآءُ ذَامًا [<b><i><FONT COLOR="DarkBlue">The beautiful female is not without a defect</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b>
ذيم	ذَيْمٌ and ↓ ذَامٌ are inf. ns., <b><i><FONT COLOR="DarkOliveGreen"> (S, M, Msb, K,) </FONT></i></b> and are <b><i><FONT COLOR="DarkBlue">syn. with</FONT></i></b> عَيْبٌ [as such, and also as meaning <b><i><FONT COLOR="DarkBlue">A vice, fault, defect,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the like;</FONT></i></b> in the latter sense syn. with ذَامٌّ, which belongs to art. ذم]: <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, Msb, * K:) </FONT></i></b> or, as some say, syn. with ذَمٌّ [<b><i><FONT COLOR="DarkBlue">blame,</FONT></i></b> &amp;c.]. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> It is said in a prov., ↓ لَاتَعْدَمُ الحَسْنَآءُ ذَامًا [<b><i><FONT COLOR="DarkBlue">The beautiful female is not without a defect</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b>
ذيمرى	ذَيْمُرِىٌّ , <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> with damm to the م, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> [in the CK ذَيْمَرِىّ,] A man <b><i><FONT COLOR="DarkBlue">sharp in temper, who adheres to things and minds them pertinaciously.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA.) </FONT></i></b> [And so دَيْمُرِىٌّ.]
ذيمرى	ذَيْمُرِىٌّ , <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> with damm to the م, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> [in the CK ذَيْمَرِىّ,] A man <b><i><FONT COLOR="DarkBlue">sharp in temper, who adheres to things and minds them pertinaciously.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA.) </FONT></i></b> [And so دَيْمُرِىٌّ.]
ذين	ذَيْنٌ , <b><i><FONT COLOR="DarkOliveGreen"> (M, TA,) </FONT></i></b> incorrectly said in the K to be ذِيْنٌ, with kesr, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A vice, fault, defect,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the like,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K, TA;) </FONT></i></b> as also ذَانٌ [which belongs to art. ذون]. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b>
ذين	ذَيْنٌ , <b><i><FONT COLOR="DarkOliveGreen"> (M, TA,) </FONT></i></b> incorrectly said in the K to be ذِيْنٌ, with kesr, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A vice, fault, defect,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the like,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K, TA;) </FONT></i></b> as also ذَانٌ [which belongs to art. ذون]. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b>
ر	ر <b><i><FONT COLOR="DarkBlue">The tenth letter of the alphabet:</FONT></i></b> called رَآءٌ and رَا: pl. [of the former] رَاآتٌ and [of the latter] أَرْوَآءٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA in باب الالف الليّنه.) </FONT></i></b> It is one of the letters termed مَجْهُورَة [or vocal, i. e. pronounced with the voice, not with the breath only]; and of the letters termed ذُلْق, which are, and ل and ن, [also termed ذَوْلَقِيَّة, or pronounced with the extremity of the tongue, and ب and ف and م which are also termed شَفَهِيَّة, or pronounced with the lips:] these letters which are pronounced with the tip of the tongue and with the lips abound in the composition of Arabic words: <b><i><FONT COLOR="DarkOliveGreen"> (L:) </FONT></i></b> and hence ر is termed, in a vulgar prov., حِمَارُ الشُعَرَآءِ [“ the ass of the poets ”]. <b><i><FONT COLOR="DarkOliveGreen"> (TA in باب الالف اللّينة.) </FONT></i></b> ر is substituted for ل, in نَثْرَةٌ for نَثْلَةٌ, and in رَعَلَّ for لَعَلَّ, and in وَجِرٌ and أَوْجَرُ for وَجِلٌ and أَوْجَلُ; and this substitution is a peculiarity of the dial. of Keys; wherefore some assert that the ر in these cases is an original radical letter. <b><i><FONT COLOR="DarkOliveGreen"> (MF.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> [As a numeral, it denotes <b><i><FONT COLOR="DarkBlue">Two hundred.</FONT></i></b>.]
ر	رَ is an imperative of رَأَى [q. v.]. <b><i><FONT COLOR="DarkOliveGreen"> (AZ, T and S and M in art. رأى.) </FONT></i></b> را
رءآء	رُءَآءٌ : see رِئْىٌ, in two places.
رآء	رَآءٌ <b><i><FONT COLOR="DarkBlue">A kind of</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">plant,</FONT></i></b> or] <b><i><FONT COLOR="DarkBlue">tree,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, * S, M, K, &amp;c.,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">that grows in plain,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">soft, land,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, M, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">having a white fruit:</FONT></i></b> or, as some say, <b><i><FONT COLOR="DarkBlue">a kind of dust―coloured tree, having a red fruit:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, TA:) </FONT></i></b> n. un. رَآءَةٌ: <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, K:) </FONT></i></b> and dim. ↓ رُوَيْئَةٌ : <b><i><FONT COLOR="DarkOliveGreen"> (M, TA:) </FONT></i></b> AHn says that the رآءة is <b><i><FONT COLOR="DarkBlue">not taller nor broader than a sitting man:</FONT></i></b> and accord. to one of the Arabs of the desert of 'Omán, it is <b><i><FONT COLOR="DarkBlue">a tree that rises on a stem, and then there branch forth</FONT></i></b> [so in the M, but accord. to the TA, <b><i><FONT COLOR="DarkBlue">rise,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">from it round, rough leaves:</FONT></i></b> others, he adds, say that <b><i><FONT COLOR="DarkBlue">it is a small tree of the mountains, resembling an</FONT></i></b> عظلمة [q. v.], <b><i><FONT COLOR="DarkBlue">having a soft white flower like cotton:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, TA: [but in the latter, the word rendered “ soft ” is omitted:]) </FONT></i></b> some say that <b><i><FONT COLOR="DarkBlue">it is a species of the kind of tree called</FONT></i></b> طَلْح [<b><i><FONT COLOR="DarkBlue">acacia,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">mimosa, gummifera</FONT></i></b>], <b><i><FONT COLOR="DarkBlue">and is the tree that grew at the cave in which were the Prophet and Aboo―Bekr:</FONT></i></b> so say Suh and others: <b><i><FONT COLOR="DarkBlue">it is,</FONT></i></b> they say, <b><i><FONT COLOR="DarkBlue">of the height of a man, and has white flowers, resembling cotton, with which cushions are stuffed, like feathers in lightness and softness:</FONT></i></b> it is said by IHsh to be <b><i><FONT COLOR="DarkBlue">the same</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">tree</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">that is called</FONT></i></b> أُمُّ غَيْلَان [see art. غيل]; but they have found fault with him. [for so saying]: <b><i><FONT COLOR="DarkBlue">it is not the</FONT></i></b> عُشَر [<b><i><FONT COLOR="DarkBlue">asclepias gigantea</FONT></i></b>], as one author has supposed; <b><i><FONT COLOR="DarkBlue">but a tree resembling this:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (MF, TA:) </FONT></i></b> such is the truth: the رآء is not the عشر: I have seen them both [says SM] in El―Yemen; and with the fruit of each of them cushions and pillows are stuffed: but the fruit of the عشر commences small; then increases to the size of the باذنجانة [or fruit of the egg―plant, and much larger, like a bladder]; and then breaks open, disclosing what is like cotton: and the fruit of the رآء is not thus: the عشر [he adds] is not found in Egypt; but it and the رآء are peculiar to El― Hijáz and the neighbouring parts; [in saying this, however, he errs; for I have seen the عشر in abundance in the deserts of the upper part of the Sa'eed;] and the saddles of camels &amp;c. are stuffed with the fruit of the رآء in El―Hijáz. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also The <b><i><FONT COLOR="DarkBlue">foam of the sea.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AHeyth, K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">One of the letters of the alphabet.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [See the letter ر.] <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> See also art. ريأ.
رآء	رَآءٍ [act. part. n. of رَأَى; <b><i><FONT COLOR="DarkBlue">Seeing:</FONT></i></b> &amp;c. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> ] <b><i><FONT COLOR="DarkBlue">Still,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">motionless:</FONT></i></b> as also رَاهٍ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
رآء	رَآءَ <b><i><FONT COLOR="DarkOliveGreen"> (like خَافَ, TA, [app. indicating that its aor. is يَرَآءُ, like يَخَافُ,]) </FONT></i></b> a dial. var. of رَأَى [<b><i><FONT COLOR="DarkBlue">He saw;</FONT></i></b> &amp;c.]. <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b>
رآءة	رَآءَةٌ n. un. of رَآءٌ. <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See also رَايَةٌ, in art. رى.
رآءيته	رَآءَيْتُهُ , <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> inf. n. مُرَاآةٌ and رِئَآءٌ, <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">I faced, so that I saw, him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K;) </FONT></i></b> as also ↓ تَرَآءَيْتُهُ . <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also, inf. ns. as above, [<b><i><FONT COLOR="DarkBlue">I acted hypocritically,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">with simulation, towards him;</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">I pretended to him that I was otherwise than I really was;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K; *) </FONT></i></b> as also ↓ رَأَّيْتُهُ , inf. n. تَرْئِيَةٌ: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> both are mentioned by Fr: <b><i><FONT COLOR="DarkOliveGreen"> (T:) </FONT></i></b> [accord. to J,] رَآءَى فُلَانٌ النَّاسَ, aor. يُرَائِيهِمْ, inf. n. مُرَاآةٌ, and رَايَاهُمْ, inf. n. مُرَايَاةٌ, the latter formed by transposition, [which indicates, though written as above in my copies of the S, that we should read رَايَأَهُمْ, inf. n. مُرَايَأَةٌ,] signify the same: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> [but it is said in the Mgh that رَايَا <b><i><FONT COLOR="DarkOliveGreen"> (perhaps thus written for رَايَأَ) </FONT></i></b> in the sense of رَآءَى is a mistake: and] رَآءَى signifies [<b><i><FONT COLOR="DarkBlue">he acted ostentatiously;</FONT></i></b> i. e.] <b><i><FONT COLOR="DarkBlue">he did a deed in order that men might see it:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh:) </FONT></i></b> or رِئَآءٌ signifies the <b><i><FONT COLOR="DarkBlue">making a show of what one does to men, in order that they may see it and think well of it:</FONT></i></b> and the <b><i><FONT COLOR="DarkBlue">acting otherwise than for the sake of God:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA:) </FONT></i></b> and it is said in the S to be a subst. [as distinguished from an inf. n.; but why so, I do not see]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> Hence, in the Kur [cvii. 6], اَلَّذِينَ هُمْ يُرَاؤُونَ <b><i><FONT COLOR="DarkBlue">Who act hypocritically;</FONT></i></b> when the believers pray, praying with them, pretending to them that they follow the same way [of religion] as they: <b><i><FONT COLOR="DarkOliveGreen"> (M, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">who make a show of their works to men, in order to be praised by them.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Bd.) </FONT></i></b> And مَنْ رَآءَى رَآءَى ا للّٰهُ بِهِ <b><i><FONT COLOR="DarkBlue">He who does a deed in order that men may see it, God will expose his doing so</FONT></i></b> on the day of resurrection. <b><i><FONT COLOR="DarkOliveGreen"> (Mgh) </FONT></i></b> And فَعَلَ ذٰلِكَ رِئَآءً وَسُمْعَةً [<b><i><FONT COLOR="DarkBlue">He did that in order to make others to see it and hear of it</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> [See also 4.] <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> In the saying of El―Farezdak, satirizing a people, and charging one of their women with that which is not comely, وَ بَاتَ يُرَاآهَا حَصَانًا وَ قَدْ جَرَتْ لَنَا بُرَتَاهَا بِالَّذِى أَنَ شَاكِرُهْ [<b><i><FONT COLOR="DarkBlue">And he passed the night thinking her chaste, when her two anklets had run to us with that for which I was thankful</FONT></i></b>], by يُرَاآهَا [with حَصَانًا following it] he means يَظُنُّ أَنَّهَا حَصَانٌ, i. e. عَفِيفَةٌ; and by جَرَتْ لَنَا بُرَتَاهَا he means أَنَّهَا أَمْكَنَتْهُ مِنْ رِجْلَيْهَا حَتَّى غَشِيَهَا. <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> رَآءَيْتُهُ also signifies <b><i><FONT COLOR="DarkBlue">I consulted with him;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">asked his counsel,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">advice:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, K: *) </FONT></i></b> and فِى الرَّأْىِ ↓ اِسْتَرْأَيْتُهُ <b><i><FONT COLOR="DarkBlue">I consulted him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">asked his counsel,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">advice, respecting the opinion.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, K.) </FONT></i></b> 'Imrán Ibn― Hittán says, فَإِنْ نَكُنْ نَحْنُ شَاوَرْنَاكَ قُلْتَ لَنَا بِالنُّصْحِ مِنْكَ لَنَا فِيمَا نُرَائِيكَا i. e. [<b><i><FONT COLOR="DarkBlue">And if we ask thy counsel,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">advice, thou pronouncest to us, with honesty on thy part towards us, concerning that</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">respecting which we ask thy counsel,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">advice.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b>
رأ ء	رَأّ ءٌ , or رَأَّءٌ, A man <b><i><FONT COLOR="DarkOliveGreen"> (M) <b><i><FONT COLOR="DarkBlue">who sees much.</FONT></i></b> (M, K.) </FONT></i></b>
رأ ب	رأّ ب : see مِرْأَبٌ.
رأ س	رَأّ سٌ <b><i><FONT COLOR="DarkBlue">A seller of heads:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, Mgh, Msb, K:) </FONT></i></b> رَوَّاسٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb,) </FONT></i></b> or رَوَّاسِىٌّ, <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> with و and with the relative ى, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> is vulgar, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or incorrect, <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, K,) </FONT></i></b> or post―classical. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b>
رأب	رَأَبَ , <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, A, K,) </FONT></i></b> aor. رَاَ^َ , <b><i><FONT COLOR="DarkOliveGreen"> (M, A, K,) </FONT></i></b> inf. n. رَأْبٌ. <b><i><FONT COLOR="DarkOliveGreen"> (M, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He repaired,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">mended,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, A, K,) </FONT></i></b> a [cracked, or broken,] vessel, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or a crack, or fissure; <b><i><FONT COLOR="DarkOliveGreen"> (M, A, K;) </FONT></i></b> as also ↓ رأّب , <b><i><FONT COLOR="DarkOliveGreen"> (M, TA,) </FONT></i></b> in some copies of the K ↓ ارتأب , [agreeably with an explanation of مُرْتَأَبٌ, its pass. part. n., which see below,] and in others [and in a copy of the A] ↓ أَرْأَبَ , but the right reading is رأّب. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> It is related of AHát, that he heard رَبٌ said, [as the imperative, for اِرْأَبْ,] and that it is a good dial. var., like سَلْ for اِسْأَلْ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He rectified, repaired, mended,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">amended,</FONT></i></b> anything. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> You say, رَأَبَ بَيْنَ القَوْمِ, <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> aor. and inf. n. as above, <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He effected a reconciliation,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">made peace, between the people,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">company of men.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b> And اَللّٰهُمَّ ا رْأَبْ بَيْنَهُمْ <b><i><FONT COLOR="DarkOliveGreen"> (S, A) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">O God, effect a reconciliation,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">make peace, between them:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">rectify the matter,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">affair, between them.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> And اَللّٰهُمَّ ا رْأَبْ حَالَنَا <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">O God, rectify,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">amend, our state,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">condition</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> Also, inf. n. as above, <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He collected</FONT></i></b> a thing <b><i><FONT COLOR="DarkBlue">together, and bound</FONT></i></b> it <b><i><FONT COLOR="DarkBlue">gently.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> And رَأَبَتِ الأَرْضُ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The land produced its</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">trefoil called</FONT></i></b>] رَطْبَة, or رُطْبَة, [so accord. to different copies of the K,] <b><i><FONT COLOR="DarkBlue">after the cutting</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">of a crop thereof</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
رأب	رَأْبٌ an inf. n. used in the sense of [the act. part. n.] ↓ رَائِبٌ : so in the saying, كَفَى بِفُلَانٍ رَأْبًا لِأَمْرِكَ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">Such a one is sufficient as a rectifier, or an amender, of thine affair,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">thy case</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> You say also, فُلَانٌ رَأْبُ أَمْرِ, and ↓ رَؤُوبُ أُمُورٍ, <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Such a one is a rectifier,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an amender, of an affair,</FONT></i></b> and [<b><i><FONT COLOR="DarkBlue">a skilful rectifier</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">amender</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">of affairs.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> [See also رُؤْبَةٌ: and مِرْأَبٌ.] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A chief who rectifies,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">amends, the affair,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">case, of a people,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">party.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A big, bulky, portly,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">corpulent, chief.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">A herd of seventy camels.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
رأبل	رَأْبَلَ . inf. n. رَأْبَلَةٌ, <b><i><FONT COLOR="DarkBlue">He was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, wicked, crafty,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cunning;</FONT></i></b> as also ↓ تَرَأْبَلَ . <b><i><FONT COLOR="DarkOliveGreen"> (T in art. ربل.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> رَأْبَلَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (M, K) </FONT></i></b> inf. n. of رَأْبَلَ, said of a man; <b><i><FONT COLOR="DarkOliveGreen"> (T, K;) </FONT></i></b> [also signifies] The <b><i><FONT COLOR="DarkBlue">walking</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K) </FONT></i></b> of a man <b><i><FONT COLOR="DarkOliveGreen"> (M) <b><i><FONT COLOR="DarkBlue">inclining</FONT></i></b> (M, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">to either side,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to one side,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">as though having the feet attenuated, and chafed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">abraded.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K. [يَتَوَخَّى in the CK is a mistake for يَتَوَجَّى, which is expressly said in the TA to be with جيم.]) </FONT></i></b>
رأبلة	رَأْبَلَةٌ <b><i><FONT COLOR="DarkBlue">Wickedness, craftiness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cunning,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, * K, TA,) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">boldness,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">insidiousness for the purpose of doing evil,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">mischief.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> So in the saying, فَعَلَ ذٰلِكَ مِنْ رَأْبَلَتِهِ <b><i><FONT COLOR="DarkBlue">He did that by reason of his wickedness,</FONT></i></b> &amp;c. <b><i><FONT COLOR="DarkOliveGreen"> (M, K, TA.) </FONT></i></b> It is the inf. n. of Q. 1 [q. v.]. <b><i><FONT COLOR="DarkOliveGreen"> (T, TK.) </FONT></i></b>
رأد	رَأْدٌ : see رُؤْدٌ. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence,] رَأْدُ الضُّحَى <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, A, L, K) </FONT></i></b> and ↓ رَائِدُهُ <b><i><FONT COLOR="DarkOliveGreen"> (K) (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The stage of the</FONT></i></b> ضُحَى [or <b><i><FONT COLOR="DarkBlue">period after sunrise</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">that is termed the</FONT></i></b> شَبَاب <b><i><FONT COLOR="DarkBlue">of the day;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A;) </FONT></i></b> i. e., <b><i><FONT COLOR="DarkBlue">when the sun has risen high,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, S, A, K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">one fifth of the day having passed:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the brightness thereof:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the period after the spreading of the sunshine and the time when the sun has become high.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also الرَّأْدُ <b><i><FONT COLOR="DarkOliveGreen"> (S, M, A, and so accord. to some copies of the K) </FONT></i></b> and ↓ الرُّؤْدُ , <b><i><FONT COLOR="DarkOliveGreen"> (S, M, and so accord. to some copies of the K,) </FONT></i></b> or رَأْدُ اللَّحْىِ, <b><i><FONT COLOR="DarkOliveGreen"> (T,) </FONT></i></b> and ↓ الرَّأْدَةُ and ↓ الرُّؤْدَةُ likewise, <b><i><FONT COLOR="DarkOliveGreen"> (accord. to some copies of the K, [but these I do not find in this sense in any other lexicon,]) </FONT></i></b> or الرُؤْدَةُ only of all these, <b><i><FONT COLOR="DarkOliveGreen"> (accord. to other copies of the K, in some of which it is written without ء,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The root of the jaw―bone</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (أَصْلُ اللَّحْىِ) </FONT></i></b>, <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, A, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">that projects beneath the ear:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the part of the jaw―bone whence the molar teeth</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (الأَضْرَاس) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">grow:</FONT></i></b> or the رَأْدَانِ are <b><i><FONT COLOR="DarkBlue">the two thin extremities of the</FONT></i></b> لَحْيَانِ [meaning the <b><i><FONT COLOR="DarkBlue">two sides of the lower jaw―bone</FONT></i></b>], <b><i><FONT COLOR="DarkBlue">which are in their upper part, sharp, and curved, and suspended in two holes beneath the two ears:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> pl. أَرْآدٌ. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> Also رَأْدٌ <b><i><FONT COLOR="DarkBlue">A vacant tract</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (خَلَآء) </FONT></i></b> of land. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
رأدة	رَأْدَةٌ : see رُؤْدٌ, each in two places: <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> and رَأْدٌ.
رأرآء	رَأْرَآءٌ : see the next preceding paragraph, in three places. رأب
رأرأ السراب	رَأْرَأَ السَّرَابُ , <b><i><FONT COLOR="DarkOliveGreen"> (Sgh, and so in a copy of the S,) </FONT></i></b> or السَّحَابُ, <b><i><FONT COLOR="DarkOliveGreen"> (M, and so in a copy of the S,) </FONT></i></b> or both, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The mirage,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the clouds,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">both, shone,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">glistened.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, Sgh, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence, probably,] رَأْرَأَتْ عَيْنَاهُ [app. meaning <b><i><FONT COLOR="DarkBlue">His eyes glanced</FONT></i></b>] is said when one turns his eyes: <b><i><FONT COLOR="DarkOliveGreen"> (AZ, S:) </FONT></i></b> or رَأْرَأْتِ العَيْنُ means <b><i><FONT COLOR="DarkBlue">the eye was restless, turning</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">in various directions</FONT></i></b>]: or <b><i><FONT COLOR="DarkBlue">was in a state of motion,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">commotion, by reason of its weakness.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (El―Ghooree, Har p. 85.) </FONT></i></b> And رَأْرَأَ <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> inf. n. رَأْرَأَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> said of a man, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He moved about the black of his eye:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he turned it about</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">much:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">he looked sharply,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">intently.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K, TA.) </FONT></i></b> You say also, هُوَ يُرَأْرِئُ بِعَيْنَيْهِ [<b><i><FONT COLOR="DarkBlue">He moves about the blacks of his eyes:</FONT></i></b> &amp;c.]. <b><i><FONT COLOR="DarkOliveGreen"> (TA. [See also أَرْأَى, in art. رأى.]) </FONT></i></b> And رَأْرَأْتْ, said of a woman, <b><i><FONT COLOR="DarkBlue">She glistened with her eyes, by reason of looking hard,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">intently:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or, said of a fornicatress, or an adulteress, <b><i><FONT COLOR="DarkBlue">she moved about the blacks of her eyes</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">as a sign</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">to the man seeking her:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T:) </FONT></i></b> or رأرأت بِعَيْنِهَا, said of a woman, <b><i><FONT COLOR="DarkOliveGreen"> (S, M,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">she glistened with her eye, by reason of looking hard,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">intently:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">she opened her eye wide, and looked sharply,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">intently.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> Also, said of a woman, <b><i><FONT COLOR="DarkBlue">She looked at her face in a mirror.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> رَأْرَأْتِ الظِّبَآءُ <b><i><FONT COLOR="DarkBlue">The gazelles wagged their tails:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or so رأرأتْ بِأَذْنَابِهَا; like لَأْلَأَتْ. <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> رَأْرَأَ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or رَأْرَأَ بِالغَنَمِ, <b><i><FONT COLOR="DarkOliveGreen"> (T, M,) </FONT></i></b> inf. n. رَأْرَأَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (T,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He called the sheep,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">goats, to water:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he called the sheep,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">goats,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">by the cry</FONT></i></b> إِرّْإِرّْ or [rather, as in the present day,] إِرَّ [i. e. إِرَّ إِرَّ,] <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">by the cry</FONT></i></b> أَرْأَرْ: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> accord. to analogy, the verb [derived from the cry] should be أَرْأَرْ: <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> طَرْطَبَ بِهَا, inf. n. طَرْطَبَةٌ, signifies “ he called them [to be milked by making a sound] with his lips. ” <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b>
رأس	رَأْسٌ , <b><i><FONT COLOR="DarkOliveGreen"> (S, M, A, Msb, K,) </FONT></i></b> generally with ء, except in the dial. of Benoo―Temeem, who constantly suppress the ء, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> [The <b><i><FONT COLOR="DarkBlue">head</FONT></i></b> of a man and of any animal;] <b><i><FONT COLOR="DarkBlue">a certain part of an animal,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">well known:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K:) </FONT></i></b> masc., <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA,) </FONT></i></b> by common consent: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and <b><i><FONT COLOR="DarkOliveGreen"> (K) the <b><i><FONT COLOR="DarkBlue">highest</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">uppermost part,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">top,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">summit,</FONT></i></b> (M, A, K,) </FONT></i></b> of a thing, <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> or of anything; <b><i><FONT COLOR="DarkOliveGreen"> (A, K;) </FONT></i></b> as, for instance, of a mountain, &amp;c.; <b><i><FONT COLOR="DarkOliveGreen"> (the Lexicons, passim;) </FONT></i></b> and the <b><i><FONT COLOR="DarkBlue">upper,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">uppermost, part</FONT></i></b> of a valley: <b><i><FONT COLOR="DarkOliveGreen"> (TA: see رَائِسٌ:) </FONT></i></b> pl. <b><i><FONT COLOR="DarkOliveGreen"> (of pauc., S, TA) </FONT></i></b> أَرْؤُسٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, M, Msb, K,) </FONT></i></b> and, by transposition, آرُسٌ, <b><i><FONT COLOR="DarkOliveGreen"> (M, TA, * [originally أَأْرُسٌ, in the L, erroneously, أ اراس,]) </FONT></i></b> and <b><i><FONT COLOR="DarkOliveGreen"> (of mult., S, TA) </FONT></i></b> رُؤُوسُ, <b><i><FONT COLOR="DarkOliveGreen"> (S, M, Msb, K, [by some carelessly written رُؤُسٌ, and by some, allowably, رُؤُ سٌ,]) </FONT></i></b> which is not transposed, and رُوْسٌ, which is elliptical. <b><i><FONT COLOR="DarkOliveGreen"> (M, TA.) </FONT></i></b> A poet uses the pl. for the dual, saying, رُؤُوسُ كَبِيرَيْهِنَّ يَنْتَطِحَانِ [<b><i><FONT COLOR="DarkBlue">The heads of the two great ones,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">old ones, of them, smite each other with their horns</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> أُمُّ الرَّأْسِ: see أُمٌّ. <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> يَوْمُ الرُّؤُوسِ [<b><i><FONT COLOR="DarkBlue">The day of the heads</FONT></i></b>] is applied by the people of Mekkeh to <b><i><FONT COLOR="DarkBlue">the day called</FONT></i></b> يَوْمُ القَرِّ, because then they eat the heads of the animals sacrificed. <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> أَصَابَ رَأْسَهُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He kissed his head:</FONT></i></b> a metonymical phrase. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> رُمِىَ فُلَانٌ مِنْهُ فِى الرَّأْسِ [lit., <b><i><FONT COLOR="DarkBlue">Such a one was shot by him in the head;</FONT></i></b> meaning,] <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he turned away from him, and did not look towards him nor pay any regard or attention to him, and deemed him troublesome.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b> You say also, رُمِيتُ مِنْكَ فِى الرَّأْسِ, meaning, <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Thou hast an evil opinion of me</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">so that thou canst not look towards me.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> رَكِبَ رَأْسَهُ: see art. ركب. <p></p><b><FONT COLOR="DarkRed">[―b7―]</FONT></b> وَلَدَتْ وَلَدَهَا عَلَى رَأْسٍ وَاحِدٍ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">She brought forth her children one after,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">near after, another.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, M.) </FONT></i></b> In like manner you say, وُلِدَ لَهُ ثَلَاثَةُ أَوْلَادٍ رَأْسًا عَلَى إِثْرِ رَأْسٍ, <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> or رَأْسًا عَلَى رَأْسٍ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He had three children born to him one after,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">near after, another.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, TA.) </FONT></i></b> And اِجْعَلْ هٰذَا الشَّىْءَ رَأْسًا وَاحِدًا <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Make thou this thing to be</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">uniform,</FONT></i></b> or] <b><i><FONT COLOR="DarkBlue">of one way,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">mode,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">manner.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ISK, TA in art. بأج.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b8―]</FONT></b> عِنْدِى رَأْسُ مِنَ الغَنَمِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">I have one head of sheep</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">goats</FONT></i></b>]: and عِدَّةٌ مِنْ أَرْؤُسٍ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">a number of head</FONT></i></b> thereof]. <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b> It is said in a trad. of' Omar, وَا جْعَلُوا الرَّأْسَ رَأْسَيْنِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">And make ye the one head two head,</FONT></i></b> by buying two animals with the price of one, that, when one dies, the second may remain. <b><i><FONT COLOR="DarkOliveGreen"> (Mgh in art. فرق.) </FONT></i></b> And you say, فُلَانٌ يَرْتَبِطُ كَذَا رَأْسًا مِنَ الدَّوَابِّ [<b><i><FONT COLOR="DarkBlue">Such a one ties so many head of beasts</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S in art. ربط.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b9―]</FONT></b> أَعْطِنِى رَأْسًا مِنْ ثُومٍ وَ سِنًّا مِنْهُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">Give thou to me a head of garlic, and a clove thereof</FONT></i></b>]: and كَمْ فِى رَأْسِكَ مِنْ سِنِّ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">How many cloves are there in thy head</FONT></i></b> of garlic?]. <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b10―]</FONT></b> رَأْسٌ also signifies The <b><i><FONT COLOR="DarkBlue">extremity</FONT></i></b> of a thing: or, as some say, <b><i><FONT COLOR="DarkBlue">the end,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">last,</FONT></i></b> thereof. <b><i><FONT COLOR="DarkOliveGreen"> (MF. TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b11―]</FONT></b> [<b><i><FONT COLOR="DarkBlue">A head, head―land, cape,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">promontory.</FONT></i></b>] <p></p><b><FONT COLOR="DarkRed">[―b12―]</FONT></b> The <b><i><FONT COLOR="DarkBlue">hilt</FONT></i></b> of a sword; <b><i><FONT COLOR="DarkOliveGreen"> (A;) </FONT></i></b> and so ↓ رِئَاسٌ ; <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K; [in a copy of the A رِيَاسَةٌ;]) </FONT></i></b> or this signifies its <b><i><FONT COLOR="DarkBlue">pommel,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Sgh, K,) </FONT></i></b> more correctly; <b><i><FONT COLOR="DarkOliveGreen"> (Sgh;) </FONT></i></b> and is also written رِيَاسٌ, but whether for رِئَاسٌ or originally with ى is doubtful. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> [From the first of the above―mentioned significations arise several others, which are tropical. <p></p><b><FONT COLOR="DarkRed">[―b13―]</FONT></b> Hence, الرَّأْسُ وَالذَّنَبُ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The two nodes</FONT></i></b> of a planet: see تِنِّينٌ. <p></p><b><FONT COLOR="DarkRed">[―b14―]</FONT></b> Hence likewise,] رَأْسٌ is also <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">syn. with</FONT></i></b> رَئِيسٌ, q. v. infrà. <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b> You say, مَا أُرِيدُهُ رَأْسًا <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">I do not desire him as a</FONT></i></b> رئيس, i. e. <b><i><FONT COLOR="DarkBlue">head, chief,</FONT></i></b> &amp;c.]. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> And it is said in a trad., رَأْسُ الكُفْرِ مِنْ قِبَلِ المَشْرِقِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">The head,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">leader, of infidelity is from the direction of the place of sunrise</FONT></i></b>]: indicating that Ed―Dejjál or some other of the heads of error will come forth in the east. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b15―]</FONT></b> رَأْسُ المَالِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The capital,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">principal, of property.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K.) </FONT></i></b> [Hence the saying,] أَقْرَضَتْنِى عَشَرَةً بِرَؤُوسِهَا <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">She lent me ten</FONT></i></b> [pieces of money] <b><i><FONT COLOR="DarkBlue">as a loan whereof the principal was to be repaid without interest.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, TA. *) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b16―]</FONT></b> القَافِيَةُ الرأْسُ البَيْتِ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">The rhyme is the principal,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">most essential, part of the verse</FONT></i></b>]: said by one of the tribe of' Okeyl, to IJ. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b17―]</FONT></b> رَأْسُ الدِّينِ الخَشْيَةُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">The principal part,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the beginning, of religion is fear</FONT></i></b> of God]. <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b18―]</FONT></b> رَأْسُ الشَّهْرِ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The beginning of the month.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> [And in like manner, رَأْسُ السَّنَةِ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The beginning,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">first day, of the year.</FONT></i></b>] <p></p><b><FONT COLOR="DarkRed">[―b19―]</FONT></b> رَأْسُ الأَمْرِ, <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> or ↓ رِئَاس , <b><i><FONT COLOR="DarkOliveGreen"> (so in the CK,) </FONT></i></b> [both correct, as will be seen from what follows,] <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The beginning of the affair; the first thereof.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b20―]</FONT></b> أَعِدْ عَلَىَّ كَلَامَكَ مِنْ رَأْسٍ, <b><i><FONT COLOR="DarkOliveGreen"> (S, M,) </FONT></i></b> and مِنَ الرَّأْسِ, but this is less common, <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> or is a vulgar phrase, not allowable, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">Repeat thou to me thy speech</FONT></i></b> <b><i><FONT COLOR="DarkBlue">from the beginning:</FONT></i></b>] said by a person to one talking to him. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> One also says to a person talking to him, خُذْهُ مِنْ رَأْسٍ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">Take thou it from the beginning</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b21―]</FONT></b> أَنْتَ عَلَىرَأْسِ أَمْرِكَ, and ↓ على رِئَاسِهِ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Thou art on the point of accomplishing thine affair:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, TA:) </FONT></i></b> or أَنْتَ عَلَى أَمْرِكَ ↓ رِئَاسِ signifies <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">thou art at the beginning of thine affair;</FONT></i></b> and the vulgar say, عَلَى رَأْسِ أَمْرِكَ <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b22―]</FONT></b> أَضْرَعَتْ عَلَى رَأْسِ الوَلَدِ: see art. ضرع. <p></p><b><FONT COLOR="DarkRed">[―b23―]</FONT></b> كَانَ ذٰلِكَ عَلَى رَأْسِ فُلَانٍ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">That was in the time of such a one; in his life―time:</FONT></i></b> like the phrase عَلَى رِجْلِ فُلَانٍ. <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. رجل.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b24―]</FONT></b> رَأْسٌ also signifies <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A numerous and strong company of people.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (As, S, M, K.) </FONT></i></b> You say, هُمْ رَأْسٌ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">They are a numerous and strong company of people.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> And هُمْ رَأْسٌ عَظِيمٌ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">They are an army by themselves, not needing any aid.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b> 'Amr Ibn―Kulthoom says, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> بِرَأْسٍ مِنْ بَنِى جُشَمِ بْنِ بِكْرٍ نَدُقُّ بِهِ السُّهُولَةَ وَالحُزُونَا [as though meaning, <b><i><FONT COLOR="DarkBlue">With a numerous and strong company of Benoo―Jusham―Ibn―Bekr, with which we beat the plains and the rugged tracts</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (S, M:) </FONT></i></b> but [J says,] I think that he means رَئِيس, [i. e. <b><i><FONT COLOR="DarkBlue">head, chief,</FONT></i></b> &amp;c.,] because he says ندقّ بِهِ, not بِهِمْ <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b>
رأس الضب الأفعى	رأّس الضَّبُّ الأَفْعَى <b><i><FONT COLOR="DarkBlue">The</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">lizard called</FONT></i></b>] ضبّ <b><i><FONT COLOR="DarkBlue">turned his head towards the viper,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">met the viper head―foremast,</FONT></i></b> in coming forth from his hole: for the viper comes to the hole of the ضبّ, and hunts after it, and sometimes the latter comes forth with its head towards the former, and is said to be مَرَئِّس: and sometimes a man hunts after the ضبّ, and puts a stick into the mouth of its hole, and it imagines it to be a viper, and comes forth head―foremost or tail―foremost, i. e., مُرَئِّسًا أَوْ مُذَنِّبًا. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> [The verb is also used intransitively, as meaning <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a ضَبّ) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">put its head foremost</FONT></i></b> in coming forth from its hole: <b><i><FONT COLOR="DarkBlue">contr. of</FONT></i></b> ذَنَّبَ.] <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> رَأَّسْتُهُ, inf. n. تَرْئِيسٌ, <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">I made,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">appointed, him</FONT></i></b> رَئِيس [i. e. <b><i><FONT COLOR="DarkBlue">head, chief, commander, governor, ruler, lord, master, prince,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">king</FONT></i></b>], <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> عَلَى القَوْمِ <b><i><FONT COLOR="DarkBlue">over the people.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b> And رَأَّسُوهُ عَلَىأَنْفُسِهِمْ, <b><i><FONT COLOR="DarkOliveGreen"> (M, A,) </FONT></i></b> seen by Az, in the book of Lth, written رَوَّسُوهُ, but the former is the regular form, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">They made him head, chief, commander,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">over themselves.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, A.) </FONT></i></b>
رأس حليق	رَأْسٌ حَلِيقٌ <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> ↓ مَحْلُوقٌ [<b><i><FONT COLOR="DarkBlue">A shaven head</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (ISd, TA:) </FONT></i></b> and شَعَرٌ حَلِيقٌ [<b><i><FONT COLOR="DarkBlue">hair shaven off</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (AZ, S:) </FONT></i></b> and لِحْيَةٌ حَلِيقٌ [<b><i><FONT COLOR="DarkBlue">a beard shaven off</FONT></i></b>]; not حَلِيقَةٌ: <b><i><FONT COLOR="DarkOliveGreen"> (AZ, S, K:) </FONT></i></b> and ↓ عَنْزٌ مَحْلُوقَةٌ [<b><i><FONT COLOR="DarkBlue">a shorn she―goat</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (AZ, S.) </FONT></i></b> The pl. of حَلِيقٌ is [حَلْقِى and] حِلَاقٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
رأس عسب	رَأْسٌ عَسِبٌ <b><i><FONT COLOR="DarkBlue">A head that has remained long without being combed and anointed.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, * K, * TA.) </FONT></i></b>
رأس مرأس	رَأْسٌ مِرْأَسٌ , incorrectly written in the K مَرْأَسٌ, like مَقْعَدٌ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> مِصَكٌّ لِلرُّؤُوسِ [app. meaning <b><i><FONT COLOR="DarkBlue">A head strong to butt,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">knock, against other heads</FONT></i></b>]: pl. رُؤُوسٌ مَرَائِيسُ, <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> or مَرَائِسُ; <b><i><FONT COLOR="DarkOliveGreen"> (CK;) </FONT></i></b> and ↓ رُؤُوسٌ رُؤَّسٌ [signifies the same]. <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA.) </FONT></i></b>
رأس مفرطح	رَأْسٌ مُفَرْطَحٌ <b><i><FONT COLOR="DarkBlue">A broad,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">wide, head;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> as also ↓ فِرْطَاحٌ : the former is thus accord. to J; but it is [said to be] correctly مُفَلْطَحٌ, with ل: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> [or] both are correct; ر being a letter which replaces ل. <b><i><FONT COLOR="DarkOliveGreen"> (MF.) </FONT></i></b> فرع
رأسه	رَأَسَهُ , <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K,) </FONT></i></b> aor. رَاَ^َ , <b><i><FONT COLOR="DarkOliveGreen"> (K, TA, [in a copy of the M رَاُ^َ ,]) </FONT></i></b> inf. n. رَأْسٌ, <b><i><FONT COLOR="DarkOliveGreen"> (M, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man, S) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">hit,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hurt, his head.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> رَأَسْتُهُ بِالعَصَى <b><i><FONT COLOR="DarkBlue">I struck his head with the staff,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">stick.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> رَأَسَهُ البِرْسَامُ <b><i><FONT COLOR="DarkBlue">The disease called</FONT></i></b> برسام <b><i><FONT COLOR="DarkBlue">affected,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">overcame,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (أَخَذَ,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">his head.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> [And hence,] رُئِسَ, <b><i><FONT COLOR="DarkOliveGreen"> (M, A,) </FONT></i></b> inf. n. رَأْسٌ, <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">His</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man's) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">head was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, affected,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">overcome, by the disease called</FONT></i></b> برسام, or <b><i><FONT COLOR="DarkBlue">otherwise:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he had a complaint of his head.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> رَأَسَ القَوْمَ, <b><i><FONT COLOR="DarkOliveGreen"> (S, M, A,) </FONT></i></b> and رَأَسَ عَلَيْهِمْ, <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> aor. رَاَ^َ , <b><i><FONT COLOR="DarkOliveGreen"> (S, M,) </FONT></i></b> inf. n. رِئَاسَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, M, A,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, head, chief, commander, governor, ruler, lord, master, prince,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">king, of,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">over, the people; he headed them;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, A; *) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, their superior,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> [See also 5.] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also رَأَسَ, alone, aor. رَاَ^َ , inf. n. رِئَاسَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, high in rank</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">condition.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And, with the same aor. and inf. n., <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He strove for</FONT></i></b> رِئَاسَة [or <b><i><FONT COLOR="DarkBlue">headship,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">command,</FONT></i></b>] <b><i><FONT COLOR="DarkOliveGreen"> (زَاحَمَ عَلَيْهَا,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and desired it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, TA.) </FONT></i></b>
رأف	رَأْفٌ <b><i><FONT COLOR="DarkOliveGreen"> (M, O, K) </FONT></i></b> and ↓ رَائِفٌ and ↓ رَئِفٌ <b><i><FONT COLOR="DarkOliveGreen"> (K) and ↓ رَؤُوفٌ [which is the most common of all] and ↓ رَؤُفٌ (T, S, M, O, K) </FONT></i></b> are epithets from the verbs above: <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, K:) </FONT></i></b> [the first from رَؤُفَ, like ضَخْمٌ from ضَخُمٌ; the second from رَأَفَ; and the third from رَئِفَ; signifying <b><i><FONT COLOR="DarkBlue">Exercising,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">having, the affection termed</FONT></i></b> رَأْفَة, i. e. <b><i><FONT COLOR="DarkBlue">pity,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">compassion;</FONT></i></b> &amp;c.; <b><i><FONT COLOR="DarkBlue">pitying,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">compassionating;</FONT></i></b> &amp;c.; or <b><i><FONT COLOR="DarkBlue">pitiful,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">compassionate;</FONT></i></b> &amp;c.: the fourth and fifth having an intensive signification; <b><i><FONT COLOR="DarkBlue">very pitiful</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">compassionate,</FONT></i></b> &amp;c.: or] the first and fourth and fifth all signify the same, <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> رَحيمٌ: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> [and ↓ أَرْأَفِىٌّ has a similar <b><i><FONT COLOR="DarkOliveGreen"> (most probably an intensive) </FONT></i></b> signification; as appears from what here follows:] in the saying [of a poet], وَ كَانَ ذُو العَرْشِ بِنَا أَرَافِى [app. meaning <b><i><FONT COLOR="DarkBlue">And the Lord of the empyrean was,</FONT></i></b> or is, <b><i><FONT COLOR="DarkBlue">to us, very merciful</FONT></i></b>], by the last word is meant أَرْأَفِيًّا, [أَرْأَفِىٌّ being] like أَحْمَرِىٌّ [and أَرْيَحِىٌّ, q. v.]. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> رَأْفٌ also signifies <b><i><FONT COLOR="DarkBlue">Wine;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, K;) </FONT></i></b> and رَافٌ is a dial. var. thereof. <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. روف.) </FONT></i></b>
رأل	رَأْلٌ The <b><i><FONT COLOR="DarkBlue">young one of the ostrich:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a young ostrich in its first year,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a year old:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K:) </FONT></i></b> it occurs in a verse of Imra―el―Keys written رال, without ء: <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> fem. with ة: <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K:) </FONT></i></b> pl. <b><i><FONT COLOR="DarkOliveGreen"> (of pauc., TA) </FONT></i></b> أَرْوُلٌ <b><i><FONT COLOR="DarkOliveGreen"> (K, TA, [in the TT, as from the M, written ارْأَل, probably for أَرْأُلٌ,]) </FONT></i></b> and <b><i><FONT COLOR="DarkOliveGreen"> (of mult., TA) </FONT></i></b> رِئْلَانٌ and رِئَالٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K) </FONT></i></b> and رِئَالَةٌ. <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence,] الرِّئَالُ [which seems to be the most common of the plso] <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Certain stars:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Sgh, K:) </FONT></i></b> [probably <b><i><FONT COLOR="DarkBlue">certain small stars in the neighbourhood of those called</FONT></i></b> النَّعَائِمُ, or <b><i><FONT COLOR="DarkBlue">of those called</FONT></i></b> النَّعَامَاتُ <b><i><FONT COLOR="DarkOliveGreen"> (<b><i><FONT COLOR="DarkBlue">in Cetus</FONT></i></b>) </FONT></i></b>, <b><i><FONT COLOR="DarkBlue">and regarded as the young ones of these.</FONT></i></b>] <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> [Hence also,] زَفَّ رَأْلُهُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, light of intellect, lightwitted,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">irresolute.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S and Z and TA in art. زف.) </FONT></i></b> And زَفَّ رَأْلِى <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">I was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, affected with sadness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">disquietude of mind, like the young ostrich by reason of fear,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fright;</FONT></i></b> a phrase like شَالَتْ نَعَامَتُهُمْ meaning “ They were frightened, and fled. ” <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> And زَفَّ رَأْلُهُمْ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">They perished,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">died.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And خَوَّدَ رَأْلُهُ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, frightened.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ham p. 179.) </FONT></i></b>
رأم	رَأْمٌ <b><i><FONT COLOR="DarkBlue">A she―camel's young one;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, S;) </FONT></i></b> accord. to IAar: <b><i><FONT COLOR="DarkOliveGreen"> (T:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a she―camel's young one which she affects,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to which she inclines:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> and, <b><i><FONT COLOR="DarkOliveGreen"> (S, M,) </FONT></i></b> accord. to Lth, <b><i><FONT COLOR="DarkOliveGreen"> (T,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> بَوٌّ [which has the former of the meanings above, but more commonly signifies <b><i><FONT COLOR="DarkBlue">a skin of a young unweaned camel stuffed with straw</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">with panic grass</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">with dry herbage, to which a she―camel is made to incline when her young one has died; it being brought near to the mother of a young camel that has died, in order that she may incline to it and yield her milk</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a young one to which she that is not its mother is made to incline.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b>
رأوة	رَأْوَةٌ <b><i><FONT COLOR="DarkBlue">An indication</FONT></i></b> of a thing. <b><i><FONT COLOR="DarkOliveGreen"> (M in art. رأو [to which it belongs: but in the S and TA mentioned in the present art.; and in the T, in art. رأ: in one copy of the S written رَآوَةٌ; and in one place in the TA, written رؤاوة, and said to be like ثُمَامَةٌ, app. from the author's having found it written رُآوَةٌ for رَأْوَةٌ].) </FONT></i></b> You say, عَلَى فُلَانٍ رَأْوَةُ الحُمْقِ [<b><i><FONT COLOR="DarkBlue">Upon such a one is the indication of foolishness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">stupidity</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> And عَلَى وَجْهِهِ رَأْوَةُ الحُمْقِ [<b><i><FONT COLOR="DarkBlue">Upon his face is the indication of foolishness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">stupidity</FONT></i></b>], when you know foolishness, or stupidity, to be in him before you test him. <b><i><FONT COLOR="DarkOliveGreen"> (Lh, T, S.) </FONT></i></b> And إِنَّ فِى وَجْهِهِ لَرَأْوَةً <b><i><FONT COLOR="DarkBlue">Verily in his face is an ugliness.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> [See also an explanation of أَرْأَى, above. J seems to have regarded the و as substituted for ى.]
رأوة	رَأْوَةٌ : see the next art., in which it is mentioned in the S. رأى
رأى	رَأَى , <b><i><FONT COLOR="DarkOliveGreen"> (S, M, &amp;c.,) </FONT></i></b> for which some say رَا [suppressing the ء and the ى,] <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> and some say رَآءَ, <b><i><FONT COLOR="DarkOliveGreen"> (T in art. بوأ, and M and K in art. ريأ,) </FONT></i></b> like خَافَ, <b><i><FONT COLOR="DarkOliveGreen"> (TA in the latter art.,) </FONT></i></b> formed by transposition, <b><i><FONT COLOR="DarkOliveGreen"> (T in art. بوأ,) </FONT></i></b> first pers. رَأَيْتُ, <b><i><FONT COLOR="DarkOliveGreen"> (M, Msb, K, &amp;c.,) </FONT></i></b> for which some say رَيْتُ, without ء, <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M,) </FONT></i></b> but the former is that which is general and preferred, <b><i><FONT COLOR="DarkOliveGreen"> (T, M,) </FONT></i></b> aor. يَرَى <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M,) </FONT></i></b> for which يَرْأَى, agreeably with the root, is said by none except [the tribe of] Teym―erRibáb, <b><i><FONT COLOR="DarkOliveGreen"> (T, M,) </FONT></i></b> or by such as require this form in poetry, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> sec. pers. fem. sing. and pl., alike, تَرَيْنَ, so that you say تَرَيْنَنِى [with an affixed pronoun], and if you will you may say تَرَيْنِّى, incorporating one ن into the other by teshdeed, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> imperative رَ and إِرْءَ <b><i><FONT COLOR="DarkOliveGreen"> (AZ, T, S, M,) </FONT></i></b> the people of El―Hijáz saying رَ dual رَيَا, pl. masc. رَوْا and fem. رَيْنَ, and Teym saying اِرْءَ &amp;c., <b><i><FONT COLOR="DarkOliveGreen"> (T, M,) </FONT></i></b> inf. n. رُؤْيَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, Msb, K) </FONT></i></b> and رِيَّةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (T, M, K,) </FONT></i></b> the former being altered to رُوْيَةٌ and then to رُيَّةٌ and then to رِيَّةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (T, M,) </FONT></i></b> and رَأْىٌ <b><i><FONT COLOR="DarkOliveGreen"> (T, S, K) </FONT></i></b> and رَآءَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K, [in the CK رَأَة,]) </FONT></i></b> like رَاعَةٌ [in measure], <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> in which the ة is not necessarily a restrictive to unity, <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> and رَايَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (K [but this I do not find elsewhere]) </FONT></i></b> and رِئْيَانٌ, <b><i><FONT COLOR="DarkOliveGreen"> (Lh, M, TA,) </FONT></i></b> for which last we find in the copies of the K رُؤْيَان, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He saw</FONT></i></b> [a person or thing] <b><i><FONT COLOR="DarkBlue">with the eye:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> in this sense the verb has [only] one objective complement: <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb:) </FONT></i></b> you say, رَأَيْتُهُ <b><i><FONT COLOR="DarkOliveGreen"> (T, M, Msb, K) </FONT></i></b> and ↓ اِستَرْأَيْتُهُ , <b><i><FONT COLOR="DarkOliveGreen"> (T, M, K,) </FONT></i></b> for which some say اِسْتَرَيْتُهُ, <b><i><FONT COLOR="DarkOliveGreen"> (T, M,) </FONT></i></b> and ↓ اِرْتَأَيْتُهُ , <b><i><FONT COLOR="DarkOliveGreen"> (T, M, K,) </FONT></i></b> for which some say اِرْتَيْتُهُ, <b><i><FONT COLOR="DarkOliveGreen"> (T, M,) </FONT></i></b> all signifying the same, <b><i><FONT COLOR="DarkOliveGreen"> (T, M, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">I saw him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a person and a thing, Msb) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">with the eye;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, M, Msb, K, TA;) </FONT></i></b> [or so,] and also, <b><i><FONT COLOR="DarkBlue">with the mind.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M and K in relation to the first, and K in relation to all.) </FONT></i></b> رُؤْيَةٌ is of several sorts: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> first, it signifies The <b><i><FONT COLOR="DarkBlue">seeing with the eye:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K, TA:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">with what serves for the same purpose as the organ of sight;</FONT></i></b> as in the saying in the Kur [ix. 106], وَقُلِ ا عْمَلُوا فَسَيَرَىا للّٰهُ عَمَلَكُمْ [<b><i><FONT COLOR="DarkBlue">And Say thou, Work ye, for God will see your work</FONT></i></b>]; because the sense of sight cannot be attributed to God: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> [and similar to this is the phrase, رَأَى فِيهِ كَذَا <b><i><FONT COLOR="DarkBlue">He saw in him such a thing:</FONT></i></b> and رَأَى مِنْهُ كَذَا <b><i><FONT COLOR="DarkBlue">He experienced from him such a thing.</FONT></i></b>] Secondly, The <b><i><FONT COLOR="DarkBlue">seeing by supposition,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fancy;</FONT></i></b> as in the saying, أَرَى أَنَّ زَيْدًا مُنْطَلِقٌ [<b><i><FONT COLOR="DarkBlue">I suppose,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fancy, that Zeyd is going away</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> Thirdly, The <b><i><FONT COLOR="DarkBlue">seeing by reflection,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">consideration;</FONT></i></b> as in the saying [in the Kur viii. 50], إِنِّى أَرَى مَا لَا تَرَوْنَ [<b><i><FONT COLOR="DarkBlue">Verily I see by reflection,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">consideration, what ye see not</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> Fourthly, The <b><i><FONT COLOR="DarkBlue">seeing with the mind,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">mentally;</FONT></i></b> [the <b><i><FONT COLOR="DarkBlue">opining,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">judging,</FONT></i></b> a thing; a sense in which the inf. n. رَأْىٌ is more commonly used;] <b><i><FONT COLOR="DarkOliveGreen"> (M, * K, * TA;) </FONT></i></b> as in the saying in the Kur [liii. 11], مَا كَذَبَ الفُؤَادُ مَا رَأَى [<b><i><FONT COLOR="DarkBlue">The heart did not belie what he mentally saw</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [Of these meanings, other exs. here follow; with exs. of similar meanings.] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> An ex. of رَا for رَأَى occurs in the saying of a poet, مَنْ رَا مِثْلَ مَعْدَانَ بْنِ َحْيَى [<b><i><FONT COLOR="DarkBlue">Who has seen the like of Maadán the son of Yahyà?</FONT></i></b> the measure being وَافِر, with the first foot reduced to مُفْعَلْتُنْ]. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> الحَمْدُلِلّٰهِ عَلَى رِيَّتِكِ, for رُؤْيَتِكَ, altered in the manner explained above, [meaning <b><i><FONT COLOR="DarkBlue">Praise be to God for the seeing of thee,</FONT></i></b>] <b><i><FONT COLOR="DarkOliveGreen"> (M, K, *) </FONT></i></b> is a saying mentioned by IAar. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> صُومُوا لِرُؤْيَتِهِ means [<b><i><FONT COLOR="DarkBlue">Fast ye</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">at the</FONT></i></b> time of <b><i><FONT COLOR="DarkBlue">seeing it;</FONT></i></b> [referring to the new moon of Ramadán;] i. e., <b><i><FONT COLOR="DarkBlue">when ye see it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b> In the phrase رَأَيْتُهُ قَائِمًا [<b><i><FONT COLOR="DarkBlue">I saw him standing</FONT></i></b>], قائما is in the accus. case as a denotative of state. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> رَأْىُ عَيْنِى زَيْدًا فَعَلَ ذَاكَ [<b><i><FONT COLOR="DarkBlue">My eye saw</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (lit. <b><i><FONT COLOR="DarkBlue">my eye's seeing</FONT></i></b>) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Zeyd do that</FONT></i></b>] is held by Sb to be an instance of an anomalous use of an inf. n., and is [said to be] the only instance of the kind, among inf. ns. of trans. verbs except سَمْعُ أُذُنِى. <b><i><FONT COLOR="DarkOliveGreen"> (M, TA: but in a copy of the former written رَأْىَ عينى and سَمْعَاذنى.) </FONT></i></b> رَأَيْتُهُ رَأْىَ العَيْنِ means [<b><i><FONT COLOR="DarkBlue">I saw him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">where the eye,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sight, fell upon him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> بِعَيْنٍ مَّا أَرَيَنَّكَ [lit. <b><i><FONT COLOR="DarkBlue">With some eye I will assuredly see thee</FONT></i></b>] is a saying mentioned by AZ as meaning <b><i><FONT COLOR="DarkBlue">hasten thou,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (اِعْجَلْ thus in copies of the S and in the TA, or عَجِّلْ as in one copy of the S,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">work thou,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (اِعْمَلْ, thus in two copies of the S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and be as though I were looking at thee:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA:) </FONT></i></b> it is said to one whom you send, and require to be quick; and means <b><i><FONT COLOR="DarkBlue">pause not for anything, for it is as though I were looking at thee.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. عين.) </FONT></i></b> رَأَى المَكَانُ المَكَانَ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The place faced</FONT></i></b> [or <b><i><FONT COLOR="DarkOliveGreen"> (as we say) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">looked upon</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">the place, as though seeing it,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, TA,) </FONT></i></b> is tropical: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> [and in like manner you say,] دَارِى تَرَى دَارَهُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">My house faces</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">looks upon</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">his house.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, IAth, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> رَأَىفِى مَنَامِهِ رُؤْيَا [<b><i><FONT COLOR="DarkBlue">He saw,</FONT></i></b> i. e. <b><i><FONT COLOR="DarkBlue">fancied that he saw, in his sleep, a vision,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dream</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K. *) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> أَلَمْ تَرَ إِلَى كَذَا [<b><i><FONT COLOR="DarkBlue">Has thou not considered such a thing,</FONT></i></b> so as to be admonished thereby?] is a phrase used on an occasion of wonder <b><i><FONT COLOR="DarkOliveGreen"> (IAth, K, TA) </FONT></i></b> at a thing, and in rousing the attention of the person to whom it is addressed; as in the saying in the Kur [ii. 244], أَلَمْ تَرَ إِلَى ا لَّذِينَ خَرَجُوا مِنْ دِيَارِهِمْ [<b><i><FONT COLOR="DarkBlue">Hast thou not considered those who went forth from their houses,</FONT></i></b> so as to be admonished by their case?]; meaning, hast thou not wondered at their act, and has not their case come to thy knowledge? and so in other instances in the same: <b><i><FONT COLOR="DarkOliveGreen"> (IAth, TA:) </FONT></i></b> Er―Rághib says that, when رَأَيْت is made trans. by means of إِلَى, it denotes consideration that leads to the becoming admonished. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> In like manner also, <b><i><FONT COLOR="DarkOliveGreen"> (IAth, K,) </FONT></i></b> أَرَأَيْتَكَ and أَرَأَيْتَكُمَا and أَرَأَيْتَكُمْ, <b><i><FONT COLOR="DarkOliveGreen"> (T, IAth, K,) </FONT></i></b> and to a woman أَرَأَيْتَكِ, and to a pl. number of women أَرَأَيْتَكُنَّ, <b><i><FONT COLOR="DarkOliveGreen"> (T,) </FONT></i></b> [which may be lit. rendered <b><i><FONT COLOR="DarkBlue">Hast thou,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">have ye two,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">considered?</FONT></i></b>] are expressions used to arouse attention, <b><i><FONT COLOR="DarkOliveGreen"> (IAth, TA,) </FONT></i></b> meaning <b><i><FONT COLOR="DarkBlue">tell thou me</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">tell ye two me</FONT></i></b> &amp;c.; <b><i><FONT COLOR="DarkOliveGreen"> (T, IAth, K;) </FONT></i></b> as in the saying in the Kur [xvii. 64], قَالَ أَرَأَيْتَكَ هٰذَا ا لَّذِى كَرَّمْتُ عَلَىَّ [<b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkBlue">said, Hast thou considered?</FONT></i></b> meaning <b><i><FONT COLOR="DarkBlue">tell me,</FONT></i></b> respecting <b><i><FONT COLOR="DarkBlue">this whom Thou hast honoured above me</FONT></i></b>]; and in the same [vi. 40 and 47], قَلْ أَرَأَيْتَكُمْ إِنْ أَتَاكُمْ عَذَابُ ا للّٰهِ [<b><i><FONT COLOR="DarkBlue">Say thou, Have ye considered?</FONT></i></b> meaning <b><i><FONT COLOR="DarkBlue">tell me, if the punishment of God come upon you</FONT></i></b>]; and occurring without the ك in other places thereof: <b><i><FONT COLOR="DarkOliveGreen"> (IAth, TA:) </FONT></i></b> you say also, أَرَأَيْتَ زَيْدًا and أَرَأَيْتَكَ زَيْدًا, meaning <b><i><FONT COLOR="DarkBlue">Tell thou me</FONT></i></b> [respecting <b><i><FONT COLOR="DarkBlue">Zeyd</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (Mgh:) </FONT></i></b> and for أَرَأَيْتَ and أَرَأَيْتَكَ [&amp;c.] some say أَرَيْتَ and أَرَيْتَكَ: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> the pronunciation without ء is the more common: the ت in أَرَأَيْتَكَ &amp;c. is always with fet―h; and accord. to the grammarians of accredited science, the ك in these cases is redundant; <b><i><FONT COLOR="DarkOliveGreen"> (T;) </FONT></i></b> [i. e.] it is a particle of allocution, to corroborate the pronoun [ت, which it therefore immediately follows in every case, distinguishing the genders and numbers by its own variations, which are the same as those of the pronominal affix of the second person]: <b><i><FONT COLOR="DarkOliveGreen"> (Bd in vi. 40:) </FONT></i></b> [IHsh says,] the correct opinion is that of Sb; that the ت is an agent, and the ك is a particle of allocution: <b><i><FONT COLOR="DarkOliveGreen"> (Mughnee in art. ك:) </FONT></i></b> but sometimes أَرَأَيْتَكَ &amp;c. mean هَلْ رَأَيْتَ نَفْسَكَ &amp;c.; the ك being in this case an objective complement [and the verb being differently rendered according as it has not, or has, a second objective complement, as is shown here by what precedes and what follows]. <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> In أَتُرَاكَ, also, [from ↓ أُرِىَ , not from رُئِىَ,] meaning اتظنّ [i. e. أَتَظُنُّ, <b><i><FONT COLOR="DarkBlue">Thinkest thou?</FONT></i></b>], the pronoun [as some term it, but properly the final particle,] is [a particle of allocution] like that in أَرَأَيْتَكَ in the Kur vi. 40 and 47 [cited above; and in the same sense as this latter phrase, أَتُرَاكَ is used, as meaning <b><i><FONT COLOR="DarkBlue">tell thou me</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Har p. 570.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> When رَأَى means <b><i><FONT COLOR="DarkBlue">He knew,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he thought,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> it has two objective complements: <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb:) </FONT></i></b> or when it has two objective complements, it necessarily means knowing [or the like]. <b><i><FONT COLOR="DarkOliveGreen"> (Er―Rághib, TA.) </FONT></i></b> [In this case, رَآهُ may be rendered <b><i><FONT COLOR="DarkBlue">He saw,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">knew, him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, to be:</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">he thought,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">judged,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">held, him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, to be;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he regarded,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">held, him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, as.</FONT></i></b>] You say, رَأَيْتُ زَيْدًا عَالِمًا, <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, *) </FONT></i></b> or حَلِيمًا, <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">I knew</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">saw Zeyd to be learned,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">forbearing</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (S, M, Msb;) </FONT></i></b> as though seeing him to be so with the eye: <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">I thought him</FONT></i></b> [&amp;c.] <b><i><FONT COLOR="DarkBlue">to be so.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> In like manner, also, ↓ تَرَآءَيْتُهُ signifies <b><i><FONT COLOR="DarkBlue">I thought him to be.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Har p. 211.) </FONT></i></b> يَرَوْنَهُمْ مِثْلَيْهِمْ رَأْىَ ا لعَيْنِ, in the Kur [iii. 11], means <b><i><FONT COLOR="DarkBlue">They</FONT></i></b> [who were the unbelievers] <b><i><FONT COLOR="DarkBlue">thinking them</FONT></i></b> [who were fighting in the cause of God] <b><i><FONT COLOR="DarkBlue">twice as many as they, according to</FONT></i></b> the evidence of <b><i><FONT COLOR="DarkBlue">the sight of the eye.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> The pass. form of رَأَى has [only] one objective complement: you say, رُئِىَ زَيْدٌ عَاقِلًا, meaning <b><i><FONT COLOR="DarkBlue">Zeyd was thought</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">to be intelligent</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and اَلَّذِى أُرَاهُ, with the verb in the pass. form, means الذىاظنّ [i. e. أُظَنُّ, <b><i><FONT COLOR="DarkBlue">He whom I am thought to be;</FONT></i></b> if from رُئِىَ: or الذىأَظُنُّ, <b><i><FONT COLOR="DarkBlue">what I think,</FONT></i></b> if from ↓ أُرِىَ : it is often used in the latter sense]. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> You say also, رَأَى فِى الأَمْرِ رَأْيًا [<b><i><FONT COLOR="DarkBlue">He formed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">held, an opinion,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a persuasion,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a belief, respecting the affair,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">case</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> and so فِىالفِقْهِ [<b><i><FONT COLOR="DarkBlue">in the science of the law</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> And الَّذِى أَرَاهُ <b><i><FONT COLOR="DarkBlue">That to which I take,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">which I hold, as my opinion,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">persuasion,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">belief.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> And فُلَانٌ يَرَى رَأْىَ الشُّرَاةِ <b><i><FONT COLOR="DarkBlue">Such a one holds,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">believes, the tenets,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">belief, of the</FONT></i></b> شراة [a certain sect of schismatics; pl. of شَارٍ]. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> When رَأَى is [thus] used as meaning <b><i><FONT COLOR="DarkBlue">He held,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">believed,</FONT></i></b> it has [only] one objective complement. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b7―]</FONT></b> لَا تَرَ مَا <b><i><FONT COLOR="DarkOliveGreen"> (T, K, TA, [mentioned also in the K in art. ترم, in which art. in the CK CK it is written لا تَرْما,]) </FONT></i></b> and لَا تَرَى مَا, and لَوْ تَرَ مَا, and لَوْ تَرَىمَا, <b><i><FONT COLOR="DarkOliveGreen"> (T, TA, [in copies of the K أَوْتَرَ مَا, which I think a mistranscription, and for which is put in the TA, as on the authority of IAar, اذ تر ما, app. a mistranscription of a mistranscription, i. e. of اوترما,]) </FONT></i></b> and لَمْ تَرَ مَا, <b><i><FONT COLOR="DarkOliveGreen"> (T, K, TA,) </FONT></i></b> in this last case with تَرَ [only, agreeably with a general rule], are forms of expression meaning لَا سِيَّمَا [i. e., virtually, <b><i><FONT COLOR="DarkBlue">Above all,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">especially</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (T, K, TA:) </FONT></i></b> you say, إِنَّهُ لَخَبِيثٌ وَلَا تَرَ مَا فُلَانٌ and وَ لَا تَرَى مَا فُلَانٌ and وَ لَوْ تَرَ مَا فُلَانٌ and وَلَوْ تَرَى مَا فُلَانٌ and .َلَمْ تَرَ مَا فُلَانٌ [i. e. <b><i><FONT COLOR="DarkBlue">Verily he is bad,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">base,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">wicked; and above all,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">especially, such a one:</FONT></i></b> وَلَا تَرَ مَا فُلَانٌ, or وَلَا تَرَىمَا فُلَانٌ, properly meaning وَلَا تَرَىمِثْلَ الَّذِى هُوَ فُلَانٌ <b><i><FONT COLOR="DarkBlue">and thou will not see the like of him who is such a one;</FONT></i></b> مِثْلَ and هُوَ being understood: and in like manner are to be explained the other forms of expression here mentioned]: in all of these forms, فلان is in the nom. case: all are mentioned by Lh, on the authority of Ks. <b><i><FONT COLOR="DarkOliveGreen"> (T, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b8―]</FONT></b> رَأَتْ is also said of a woman, as meaning <b><i><FONT COLOR="DarkBlue">She saw what is termed</FONT></i></b> التَّرْئِيَة and التَّرِيَّة, i. e., <b><i><FONT COLOR="DarkBlue">a little yellowness</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">whiteness </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">blood on the occasion of menstruation.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> رَأَيْتُهُ [form الرِّئَةُ] <b><i><FONT COLOR="DarkBlue">I hit,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hurt,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, Msb, K, *) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">struck,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">smote,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Er―Rághib, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">his</FONT></i></b> رِئَة [or <b><i><FONT COLOR="DarkBlue">lungs</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (S, M, Msb, K, Er―Rághib:) </FONT></i></b> and so وَرَيْتُهُ. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And رُئِىَ <b><i><FONT COLOR="DarkBlue">He had a complaint of his</FONT></i></b> رِئَة [or <b><i><FONT COLOR="DarkBlue">lungs</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (M;) </FONT></i></b> as also ↓ أَرْأَى . <b><i><FONT COLOR="DarkOliveGreen"> (T, K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> رَأَيْتُ رَايَةً <b><i><FONT COLOR="DarkBlue">I stuck,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fixed, a banner,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">standard,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T in art. رى, and K in the present art.,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">into the ground;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> as also ↓ أَرَأَيْتُهَا , <b><i><FONT COLOR="DarkOliveGreen"> (T, K,) </FONT></i></b> as some say: <b><i><FONT COLOR="DarkOliveGreen"> (T:) </FONT></i></b> the latter is mentioned by Lh; but [ISd says,] I hold that it is anomalous, and is properly only أَرَيَيْتُهَا. <b><i><FONT COLOR="DarkOliveGreen"> (M in art. رى, and TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A4―]</FONT></b> رَأَىالزَّنْدُ [like وَرَى and وَرِىَ] <b><i><FONT COLOR="DarkBlue">The</FONT></i></b> زند [or <b><i><FONT COLOR="DarkBlue">piece of wood for producing fire</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">became kindled.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Kr, M, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And رَأَيْتُ الزَّنْدَ <b><i><FONT COLOR="DarkBlue">I kindled the</FONT></i></b> زند. <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b>
رأى	رَأْىٌ is an inf. n. of رَأَى [q. v.]: <b><i><FONT COLOR="DarkOliveGreen"> (T, S, K:) </FONT></i></b> [and is also a subst.: used as a subst.,] it means The رَأْى of the eye; <b><i><FONT COLOR="DarkOliveGreen"> (Lth, T, Msb;) </FONT></i></b> i. e. the <b><i><FONT COLOR="DarkBlue">sight</FONT></i></b> thereof; like رُؤْيَةٌ, q. v.: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> and also, of the mind; <b><i><FONT COLOR="DarkOliveGreen"> (Lth, T;) </FONT></i></b> [i. e.,] it signifies also <b><i><FONT COLOR="DarkBlue">mental perception:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">conception: idea: nation:</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">belief;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K;) </FONT></i></b> as a subst., not as inf. n.: <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">judgment:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">persuasion:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">opinion;</FONT></i></b> i. e.] <b><i><FONT COLOR="DarkBlue">a preponderating belief of one of two things that are inconsistent, each with the other:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Er―Rághib, TA:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a thing that a man has seen with his mind, looked into, examined,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">considered,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (مَا ا رْتَآهُ,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and believed:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">a tenet:</FONT></i></b>] also <b><i><FONT COLOR="DarkBlue">intelligence:</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">forecast:</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">skill in affairs:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> [and hence it often means <b><i><FONT COLOR="DarkBlue">counsel,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">advice:</FONT></i></b>] pl. أَرْآءٌ <b><i><FONT COLOR="DarkOliveGreen"> (T, S, K &amp;c.) </FONT></i></b> and آرَآءٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K,) </FONT></i></b> the latter formed by transposition, [being for أَأْرَآءٌ,] <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> and أَرْىءٍ [originally أَرْؤُىٌ, like as أَظْبٍ is originally أَظْبُىٌ,] <b><i><FONT COLOR="DarkOliveGreen"> (Lh, M, K, TA, in some copies of the K أَرْىٌ) </FONT></i></b> and رُئِىٌّ and رِئِىٌّ [both originally رُؤُوىٌ], <b><i><FONT COLOR="DarkOliveGreen"> (Lh, M, TA,) </FONT></i></b> in the K رُىٌّ, with damm, [in the CK رَىٌّ,] and رِىٌّ, with kesr, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> and [quasipl. n.] ↓ رَئِىٌّ , <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> of the measure فَعِيلٌ, like ضَئِينٌ. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> One says, مَاأَضَلَّ رَأْيَهُ [<b><i><FONT COLOR="DarkBlue">How erroneous is his mental perception,</FONT></i></b> &amp;c.!], and مَاأَضَلَّ أَرُآهُ [<b><i><FONT COLOR="DarkBlue">How erroneous are his mental perceptions,</FONT></i></b> &amp;c.!]. <b><i><FONT COLOR="DarkOliveGreen"> (Lth, T.) </FONT></i></b> أَصْحَابُ الرَّأْىِ, [often meaning <b><i><FONT COLOR="DarkBlue">The speculatists,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">theorists,</FONT></i></b>] as used by those who treat of the traditions, means <b><i><FONT COLOR="DarkBlue">the followers of analogy;</FONT></i></b> because they pronounce according to their رَأْى [or belief, &amp;c.,] in relation to that concerning which they have not found any [tradition such as is termed] حَدِيث or أَثَر, <b><i><FONT COLOR="DarkOliveGreen"> (IAth, K, TA,) </FONT></i></b> or in relation to that which is dubious to them in a tradition. <b><i><FONT COLOR="DarkOliveGreen"> (IAth, TA.) </FONT></i></b> But accord. to the usage of others, one says, فُلَانٌ مِنْ أَهُلِ الرَّأْى meaning <b><i><FONT COLOR="DarkBlue">Such a one holds the belief,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">opinion,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">of the</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">heretics,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">schismatics, called</FONT></i></b>] خَوَارِج, <b><i><FONT COLOR="DarkBlue">and says according to their persuasion.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [Sometimes, also, this phrase means <b><i><FONT COLOR="DarkBlue">Such a one is of the people of intelligence;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of counsel,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">advice.</FONT></i></b>] See also رَئِىٌّ. And رَجُلٌ ذُو رَأْىٍ means <b><i><FONT COLOR="DarkBlue">A man having mental perception,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">skill in affairs.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also the next paragraph.
رأى نجيح	رَأْىٌ نَجِيحٌ <b><i><FONT COLOR="DarkBlue">Right counsel, advice,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">opinion.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> سَيْرٌ نَجِيحٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> and ↓ نَاجِحٌ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A vehement pace:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a quick pace.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> مَكَانٌ نَجِيحٌ, and ↓ نَاجِحٌ , <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A near place;</FONT></i></b> syn. وَشِيكٌ. <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> نَهْضٌ نَجِيحٌ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">An energetic rising,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">raising of one's self.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> [You say,] نَهَضَ فِى هٰذَا الأَمْر نَهْضًا نَجِيحًا <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He rose quickly to employ himself in this affair.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> See مُنْجِحٌ.
رأية	رَأْيَةٌ , originally thus, with ء; <b><i><FONT COLOR="DarkOliveGreen"> (T, Msb;) </FONT></i></b> but the Arabs prefer omitting it, [saying رَايَةٌ,] and some of them say that it has not been heard with ء; <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> [Az says,] the Arabs did not pronounce it with ء: accord. to Lth, its radical letters are رىى: <b><i><FONT COLOR="DarkOliveGreen"> (T:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A banner,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">standard,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of an army:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> pl. رَايَاتٌ <b><i><FONT COLOR="DarkOliveGreen"> (T, Msb.) </FONT></i></b> [See also art. رى.]
رأيت أرتاعا من الناس	رَأَيْتُ أَرْتَاعًا مِنَ النَّاسِ <b><i><FONT COLOR="DarkBlue">I saw a multitude of men.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Sgh, K.) </FONT></i></b>
رأيت الذئب لاطئا للسرقة	رَأَيْتُ الذِّئْبَ لَاطِئًا لِلسَّرِقَةِ [<b><i><FONT COLOR="DarkBlue">I saw the wolf crouching to steal</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
رأيت فى الأرض تفصيدا من السيل	رَأَيْتُ فِى الأَرْضِ تَفْصِيدًا مِنَ السَّيْلِ means <b><i><FONT COLOR="DarkBlue">I saw, in the ground, a cleft,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">furrowed, state, resulting from the torrent.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ISh, O, L, K. * [Here تَفْصِيدًا is a pass. inf. n., used as a subst.]) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And تَفْصِيدٌ, also, signifies The <b><i><FONT COLOR="DarkBlue">macerating</FONT></i></b> [a thing] <b><i><FONT COLOR="DarkBlue">with a little water.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ADk, O, K.) </FONT></i></b>
رأيته	رَأَّيْتُهُ , inf. n. تَرْئِيَةٌ, <b><i><FONT COLOR="DarkBlue">I held for him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to him,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AZ, T, S,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">I showed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">presented, to him,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">I withheld,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">retained,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">restricted, for him,</FONT></i></b> [i. e. <b><i><FONT COLOR="DarkBlue">for his use,</FONT></i></b>] <b><i><FONT COLOR="DarkOliveGreen"> (AZ, * T, * S, * M, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">the mirror, in order that he might look in it,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AZ, T, S, K,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in order that he might see himself in it;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M;) </FONT></i></b> as also المِرْآةَ ↓ أَرَيْتُهُ . <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also 3.
رأيته يتشحذ	رَأَيْتُهُ يَتَشَحَّذُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">I saw him applying himself to importunate begging</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A, TA. [In both this meaning is indicated by the context.]) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> تَشَحَّذَنِى فُلَانٌ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Such a one drove me away,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">subjected me to trouble,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">difficulty.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> See also 1.
رأيته يلاغزه ويلامره	رَأَيْتُهُ يُلَاغِزُهُ وَيُلَامِرُهُ [means <b><i><FONT COLOR="DarkBlue">I saw him talking enigmatically with him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to him, and making signs with him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to him:</FONT></i></b> or, accord. to the TA, مُلَامَزَةٌ is syn. with مُلَاغَزَةٌ]. <b><i><FONT COLOR="DarkOliveGreen"> (A, in art. لغز.) </FONT></i></b>
رأيته يلاغزه ويلامزه	رَأَيْتُهُ يُلَاغِزُهُ وَيُلَامِزُهُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">I saw him talking enigmatically,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">obscurely, with him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to him, and making signs with him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to him.</FONT></i></b>] <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b> [See also 3 in arts. حجو and عى.]
رأيتهم مذعابين كأنهم عرف ضبعان	رَأَيْتُهُمْ مُذْعَابِّينَ كَأَنَّهُمْ عُرْفُ ضِبْعَانٍ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> and مُثْعَابِّينَ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">I saw them following one another as though they were the mane of a male hyena.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (As, K.) </FONT></i></b> ذعر
رأيتهم مذعابين كأنهم عرف ضبعان	رَأَيْتُهُمْ مُذْعَابِّينَ كَأَنَّهُمْ عُرْفُ ضِبْعَانٍ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> and مُثْعَابِّينَ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">I saw them following one another as though they were the mane of a male hyena.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (As, K.) </FONT></i></b> ذعر
رأيتهم مذعانين	رَأَيْتُهُمْ مُذْعَانِّينَ is a mistake for رايتهم مُذْعَابِّينَ, meaning <b><i><FONT COLOR="DarkBlue">I saw them following one another,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">doing so uninterruptedly.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> ذف
رأيتهم مذعانين	رَأَيْتُهُمْ مُذْعَانِّينَ is a mistake for رايتهم مُذْعَابِّينَ, meaning <b><i><FONT COLOR="DarkBlue">I saw them following one another,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">doing so uninterruptedly.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> ذف
رأيتهما يتقارظان ثم رأيتهما يتقارصان	رَأَيْتُهُمَا يَتَقَارَظَانِ ثُمَّ رَأَيْتُهُمَا يَتَقَارَصَانِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">I saw them two eulogizing each other: then I saw them two regarding each other with aversion, and defaming each other,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">speaking bad words, each to the other</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b> See 3.
رؤاس	رُؤَاسٌ : see أَرْأَسُ.
رؤاسى	رُؤَاسِىٌّ : see أَرْأَسُ.
رؤال	رُؤَالٌ and ↓ رَاؤُولٌ , <b><i><FONT COLOR="DarkOliveGreen"> (As, T, M, K, [the latter in the CK رَاؤُل,]) </FONT></i></b> with ء accord to ISk, and without ء accord. to A'Obeyd, <b><i><FONT COLOR="DarkOliveGreen"> (M,TA,) </FONT></i></b> The <b><i><FONT COLOR="DarkBlue">slaver of a horse</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (As, ISk, T, M, K, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">or similar beast,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ISk, T,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">that drops from him:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">his froth,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">foam:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> accord. to Lth, رُوَالٌ [q. v. in art. رول, thus without ء,] signifies the <b><i><FONT COLOR="DarkBlue">spittle of a horse or similar beast.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also the former, <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> or ↓ the latter, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A redundance in</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">the number of</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">the teeth of a horse or similar beast:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K:) </FONT></i></b> but As denies that these two words have this meaning. <b><i><FONT COLOR="DarkOliveGreen"> (T. [See what next follows.]) </FONT></i></b>
رؤام	رُؤَامٌ <b><i><FONT COLOR="DarkBlue">Slaver:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, K:) </FONT></i></b> like رُوَالٌ. <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> [See also رُوَامٌ, in art. روم.]
رؤبة	رُؤْبَةٌ <b><i><FONT COLOR="DarkBlue">A piece,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">piece of wood, with which a large wooden bowl,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, TA,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">with which a vessel,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">is repaired,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">mended:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, S, Msb, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a thing,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">piece of wood,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">with which a breach,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">broken place,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in a vessel,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in a bowl,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">is stopped up:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, TA:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a piece that is inserted in a vessel, to repair,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">mend, it:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">a piece of stone with which a</FONT></i></b> بُرْمَة [or <b><i><FONT COLOR="DarkBlue">cooking―pot of stone or other material</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">is repaired,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">mended:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, TA:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">a patch,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">piece, with which a camel's saddle</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (رَحْل) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">is patched,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pieced, when it is broken:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, TA:) </FONT></i></b> some of its meanings are mentioned also in art. روب: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> pl. رُؤَبٌ <b><i><FONT COLOR="DarkOliveGreen"> (T) and رِئَابٌ. (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence,] one says, هُوَ رُؤْبَةُ صَدْعِ الصَّفَآءِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">He is the means of repairing the breach of sincere affection</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> And هُوَ رِئَابُ بَنِى فُلَانٍ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [app. a mistranscription for هُمْ: i. e. <b><i><FONT COLOR="DarkBlue">They are the means of rectifying,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">amending, the affair,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">case, of the sons of such a one</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> [See also رَأْبٌ and مِرْأَبٌ.]
رؤد	رَؤُدٌ : see the first sentence in the next preceding paragraph.
رؤد	رَؤُدَ : <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> and رَأَدَ: see the next paragraph.
رؤد	رُؤْدٌ <b><i><FONT COLOR="DarkOliveGreen"> (T, L, TA; in a copy of the M ↓ رُؤُودٌ [perhaps a mistranscription for رَؤُودٌ if not for رُؤْدٌ; but more probably for the former, which see in art. رود]; in the L, in one place, ↓ رَؤُدٌ ; and in a copy of the A ↓ رَائِدٌ [which is probably correct, as is also رُؤْدٌ];) </FONT></i></b> A branch, or twig, <b><i><FONT COLOR="DarkBlue">in the most fresh,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">supple, and soft,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tender, state,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, M, A, L,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in the first year of its growth:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, A, L:) </FONT></i></b> [being also used as a coll. gen. n.,] it has for its n. un. ↓ رُؤْدَةٌ : <b><i><FONT COLOR="DarkOliveGreen"> (T, L:) </FONT></i></b> some say that رُؤْدٌ signifies the <b><i><FONT COLOR="DarkBlue">extremity of any branch</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">twig:</FONT></i></b> the pl. is أَرْآدٌ and أَرَائِدُ; the latter of which is extr.; and is not a pl. pl.; for, were it so, it would be أَرَائِيدُ <b><i><FONT COLOR="DarkOliveGreen"> (M, L.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also, <b><i><FONT COLOR="DarkOliveGreen"> (T, S ,M, A, K,) </FONT></i></b> from the same word applied to a branch, or twig, <b><i><FONT COLOR="DarkOliveGreen"> (T,) </FONT></i></b> and ↓ رَأْدٌ , <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> each with ء, <b><i><FONT COLOR="DarkOliveGreen"> (AZ, S,) </FONT></i></b> and ↓ رُؤدَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K) </FONT></i></b> and ↓ رَأْدَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, A, K) </FONT></i></b> and رَادَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (A, K,) </FONT></i></b> without ء, <b><i><FONT COLOR="DarkOliveGreen"> (A,) </FONT></i></b> [in the CK repeated with ء,] and ↓ رَؤُودَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (M, K, in the CK رَؤُدَةٌ) </FONT></i></b> and ↓ رَائِدَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (A) and in some copies of the K رُودَةٌ without ء, [which is in some copies written with ء, and] to which the signification there next given (أَصْلُ اللَّحْىِ) </FONT></i></b> is in other copies made to belong, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> and some add رَادٌ, without ء, <b><i><FONT COLOR="DarkOliveGreen"> (MF,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> A <b><i><FONT COLOR="DarkBlue">youthful</FONT></i></b> girl: <b><i><FONT COLOR="DarkOliveGreen"> (T:) </FONT></i></b> or a <b><i><FONT COLOR="DarkBlue">soft,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tender,</FONT></i></b> girl or woman: <b><i><FONT COLOR="DarkOliveGreen"> (A:) </FONT></i></b> and <b><i><FONT COLOR="DarkOliveGreen"> (T) a woman <b><i><FONT COLOR="DarkBlue">goodly,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">beautiful,</FONT></i></b> (T, S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and youthful:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, K:) </FONT></i></b> or one <b><i><FONT COLOR="DarkBlue">who soon attains to youthfulness with good food:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> pl. of the first أَرْآدٌ. <b><i><FONT COLOR="DarkOliveGreen"> (T, M.) </FONT></i></b> You say غَيْرُ رَادَةِ ↓ اِمْرَأَةٌ رَأْدَةٌ , in which the former رادة may be without ء, and the latter must be so, meaning <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A soft,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tender, woman; not one that roves about.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also رُؤْدٌ <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> تُؤَدَةٌ [<b><i><FONT COLOR="DarkBlue">Moderation; gentleness; a leisurely manner of proceeding;</FONT></i></b> &amp;c.] <b><i><FONT COLOR="DarkOliveGreen"> (M, K. [In the latter, the form of the word having this signification is not plainly indicated.]) </FONT></i></b> A poet says, كَأَنَّهُ ثَمِلٌ يَمْشِى عَلَىرُودِ [<b><i><FONT COLOR="DarkBlue">As though he were one intoxicated, walking in a gentle,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">leisurely, manner</FONT></i></b>]; for علىرُؤدِ; suppressing the ء for the sake of the rhyme: but he who regards the word as that of which رُوَيْدٌ is the dim. does not regard it as originally with ء. <b><i><FONT COLOR="DarkOliveGreen"> (M, TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> See also رَأْدٌ.
رؤدة	رُؤْدَةٌ : see رؤْدٌ, each in two places: <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> and رَأْدٌ.
رؤف	رَؤُفٌ : see the next preceding paragraph.
رؤف به	رَؤُفَ بِهِ , <b><i><FONT COLOR="DarkOliveGreen"> (AZ, T, S, M, O, K,) </FONT></i></b> aor. رَاُ^َ ; <b><i><FONT COLOR="DarkOliveGreen"> (AZ, T, S, O;) </FONT></i></b> and رَأَفَ, <b><i><FONT COLOR="DarkOliveGreen"> (AZ, T, S, M, K,) </FONT></i></b> aor. رَاَ^َ ; <b><i><FONT COLOR="DarkOliveGreen"> (AZ, T, S;) </FONT></i></b> and رَئِفَ; <b><i><FONT COLOR="DarkOliveGreen"> (AZ, S, M, O, K;) </FONT></i></b> inf. n. رَأْفَةٌ and رَآفَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (AZ, T, S, M, O, K) </FONT></i></b> and رَأَفٌ <b><i><FONT COLOR="DarkOliveGreen"> (AZ, S, K) </FONT></i></b> and رَأْفٌ, <b><i><FONT COLOR="DarkOliveGreen"> (O,) </FONT></i></b> the first and second being inf. ns. of رَؤُفَ, [or the first is of رَأَفَ,] and the third being inf. n. of رَئِفَ, <b><i><FONT COLOR="DarkOliveGreen"> (AZ, S, O,) </FONT></i></b> and the fourth being of رَأَفَ; <b><i><FONT COLOR="DarkOliveGreen"> (O;) </FONT></i></b> said of God, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> and of a man; <b><i><FONT COLOR="DarkOliveGreen"> (AZ, T, S;) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">He pitied,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">compassionated, him:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he pitied him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">compassionated him, tenderly;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in the utmost degree;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">most tenderly:</FONT></i></b> for] رَأَفْةٌ is syn. with رَحْمَةٌ: <b><i><FONT COLOR="DarkOliveGreen"> (Fr, T, M, K: *) </FONT></i></b> or it denotes a more special and more tender affection than رَحْمَةٌ; <b><i><FONT COLOR="DarkOliveGreen"> (T;) </FONT></i></b> or the utmost degree thereof; <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> or the most tender thereof: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> and رَافَ [in the CK رَأَفَ, as before, and in Freytag's Lex. رَاءَفَ,] and رَاوَفَ signify the same: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> [the right reading here appears to be رَافَ; <b><i><FONT COLOR="DarkOliveGreen"> (for it is said in the K in art. روف that رَافَ, aor. يَرَافُ, is a dial. var. of رَأَفَ, aor. يَرْأَفُ;) </FONT></i></b> and رَاوَفَ is―doubtful; <b><i><FONT COLOR="DarkOliveGreen"> (for it is not there mentioned;) </FONT></i></b>] or رَافَ, inf. n. رَوْفٌ, signifies سَكَنَ [<b><i><FONT COLOR="DarkBlue">he,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, still,</FONT></i></b> &amp;c.]; and رَأَفَ is a dial. var. thereof [signifying thus]; and is not from رَؤُوفٌ syn. with رَحِيمٌ. <b><i><FONT COLOR="DarkOliveGreen"> (M in art. روف.) </FONT></i></b>
رؤمة	رُؤْمَةٌ <b><i><FONT COLOR="DarkBlue">Glue, with which a thing is stuck:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> accord. to the K, [following A'Obeyd, <b><i><FONT COLOR="DarkOliveGreen"> (see art. روم,) </FONT></i></b>] it is رُومَةٌ only, without ء: but Th mentions it with ء also; and both are correct. <b><i><FONT COLOR="DarkOliveGreen"> (MF, TA.) </FONT></i></b>
رؤوب	رَؤُوبٌ : see رَأْبٌ.
رؤوح	رَؤُوحٌ : see رَائِحٌ.
رؤود	رَؤُودٌ : see رَادٌ, in art. رود.
رؤود	رَؤُودٌ : see رَادٌ.
رؤود	رُؤُودٌ [or رَؤُودٌ?]: see رُؤْدٌ.
رؤودة	رَؤُودَةٌ : see رُؤْدٌ.
رؤوس	رَؤُوسٌ : see رَائِسٌ. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also A camel <b><i><FONT COLOR="DarkBlue">having no fatness</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (طِرْق) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">remaining except in the head;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> and so ↓ مُرَائِسٌ , <b><i><FONT COLOR="DarkOliveGreen"> (S, TA,) </FONT></i></b> incorrectly said in the K to be ↓ مُرَأَّسٌ , like مُعَظَّمٌ; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> mentioned by A' Obeyd, from Fr.; <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> so too ↓ مِرْآسٌ . <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
رؤوس روس	رُؤُوسٌ رُوَّسٌ : see مِرْأَسٌ.
رؤوف	رَؤُوفٌ : see رَأْفٌ. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> الرَّؤُوفٌ is one of the epithets applied to God; meaning الرَّحِيمٌ [<b><i><FONT COLOR="DarkBlue">The Merciful:</FONT></i></b> or rather it has an intensive signification, i. e. <b><i><FONT COLOR="DarkBlue">The Very Merciful</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b>
رؤيا	رُؤْيَا , <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, Msb, K,) </FONT></i></b> with ء, <b><i><FONT COLOR="DarkOliveGreen"> (T, M,) </FONT></i></b> of the measure فُعْلَى, <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb,) </FONT></i></b> without tenween, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> [i. e.] imperfectly decl., because the ا is that which is the sign of the fem. gender, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> also pronounced رُويَا, without ء, <b><i><FONT COLOR="DarkOliveGreen"> (Fr, T, M,) </FONT></i></b> and رُيَّا, [which is anomalous, like رُىٌّ, for رِىٌّ,] mentioned by El―Fárisee on the authority of Abu―l― Hasan, <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> and رِيَّا, <b><i><FONT COLOR="DarkOliveGreen"> (T, M,) </FONT></i></b> heard by Ks from an Arab of the desert, <b><i><FONT COLOR="DarkOliveGreen"> (T,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A dream,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">vision in sleep;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, * S, * M, K;) </FONT></i></b> accord. to most of the lexicologists, <b><i><FONT COLOR="DarkBlue">syn. with</FONT></i></b> حُلْمٌ; or the former is <b><i><FONT COLOR="DarkBlue">such as is good,</FONT></i></b> and the latter is the contr.: <b><i><FONT COLOR="DarkOliveGreen"> (MF voce حُلْمٌ, q. v.:) </FONT></i></b> accord. to Lth, it has no pl.; but accord, to others, <b><i><FONT COLOR="DarkOliveGreen"> (T,) </FONT></i></b> its pl. is رُؤًى, <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, K,) </FONT></i></b> with tenween. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> One says, رَأَيْتُ عَنْكَ رُؤًى حَسَنَةً <b><i><FONT COLOR="DarkBlue">I dreamt, of thee, good dreams.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b>
رؤية	رُؤَيَّةٌ dim. of رِئَةٌ, q. v.; also prounced رُوَيَّةٌ. <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b>
رؤية	رُؤْيَةٌ an inf. n. of رَأَى [q. v.] : <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, Msb, K:) </FONT></i></b> [and also a subst.: used a as subst.,) it means The <b><i><FONT COLOR="DarkBlue">sight</FONT></i></b> of the eye; as also ↓ رَأْىٌ : [and accord. to the M and K, it is with the mind also; like رَأْىٌ:] pl. رُوًى. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also رِئْىٌ <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> [Also The <b><i><FONT COLOR="DarkBlue">phasis</FONT></i></b> of the moon.]
رئآء	رِئَآءٌ an inf. n. of 3 [q. v.]. <b><i><FONT COLOR="DarkOliveGreen"> (M. [Said in the S to be a subst.]) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence,] قَوْمٌ رِئَآءٌ <b><i><FONT COLOR="DarkBlue">A party,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">company of men, facing one another.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> And in like manner, بُيُوتُهُمْ رِئَآءٌ [<b><i><FONT COLOR="DarkBlue">Their tents,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">houses, are facing one another</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> And مَنَازِلُهُمْ رِئَآءٌ <b><i><FONT COLOR="DarkBlue">Their places of alighting,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">abode, are facing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">opposite, one to another.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And دُورُ القَوْمِ مِنَّا رِئَآؤٌ <b><i><FONT COLOR="DarkBlue">The houses of the people,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">party, are as far as the eye reaches, where we see them, namely, the people.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> And هُمْ رِئَآءُ أَلْفٍ <b><i><FONT COLOR="DarkBlue">They are as many as a thousand in the sight of the eye.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA.) </FONT></i></b>
رئاس	رِئَاسٌ : see رَأْسٌ, in the middle of the paragraph: and again, in three places, in the latter part thereof.
رئبال	رِئْبَالٌ , a quadriliteral word [as to its root], <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> of the measure فِعْلَالٌ, as is shown by their saying تَرَأْبَلُوا; <b><i><FONT COLOR="DarkOliveGreen"> (M;) </FONT></i></b> and also without ء, <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> sometimes, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> the ء being suppressed, and ى substituted for it; <b><i><FONT COLOR="DarkOliveGreen"> (M;) </FONT></i></b> The <b><i><FONT COLOR="DarkBlue">lion:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S in art. ربل, and M and K:) </FONT></i></b> and the <b><i><FONT COLOR="DarkBlue">wolf:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a malignant, guileful,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">crafty, wolf:</FONT></i></b> and accord. to Skr, <b><i><FONT COLOR="DarkBlue">a fleshy and young beast of prey:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and applied as an epithet to a thief, because of his boldness: <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> and also, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> as some say, <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">one who is the only offspring of his mother:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K:) </FONT></i></b> pl. رَآبِيلُ <b><i><FONT COLOR="DarkOliveGreen"> (S in art. ربل, and K) </FONT></i></b> and رَآبِلُ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> [the latter, probably, contracted by poetic license,] and رَآبِلَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [See also رِيْبَالٌ, in art. ربل.] رأد
رئة	رِئَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, Msb, K,) </FONT></i></b> with ء, <b><i><FONT COLOR="DarkOliveGreen"> (T, S, Msb,) </FONT></i></b> and رِيَةٌ without ء, <b><i><FONT COLOR="DarkOliveGreen"> (T, Msb,) </FONT></i></b> The سَحْر [or <b><i><FONT COLOR="DarkBlue">lungs,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">lights</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> the <b><i><FONT COLOR="DarkBlue">place of the breath and wind</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K) </FONT></i></b> of a man &amp;c., <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> [i. e.] of an animal: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> the ة is a substitute for the ى <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb,) </FONT></i></b> which is suppressed: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> pl. رِئُونَ, <b><i><FONT COLOR="DarkOliveGreen"> (S, M, Msb, K,) </FONT></i></b> agreeably with a general rule relating to words of this class, <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> and رِئَاتٌ: <b><i><FONT COLOR="DarkOliveGreen"> (M, Msb, K:) </FONT></i></b> dim. ↓ رُؤَيَّةٌ and رُوَيَّةٌ <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> Some say that the suppressed letter [in رِيَةٌ] is و; and that it is originally وِرْيَةٌ like as عِدَةٌ is originally وِعْدَةٌ: and وَرَيْتُهُ signifies “ I hit, or hurt, his رِيَة ” <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> [hence ذَاتُ الرِّئَةِ <b><i><FONT COLOR="DarkBlue">Inflammation of the lungs.</FONT></i></b>]
رئد	رِئْدٌ <b><i><FONT COLOR="DarkBlue">A sucker, an offset,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a shoot from the root,</FONT></i></b> of a tree: <b><i><FONT COLOR="DarkOliveGreen"> (M, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a soft,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tender, branch,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">twig,</FONT></i></b> thereof: pl. رِئْدَانٌ. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also i. q. تِرْبٌ, <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, K,) </FONT></i></b> i. e. <b><i><FONT COLOR="DarkOliveGreen"> (TA) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">An</FONT></i></b> <b><i><FONT COLOR="DarkBlue">equal in age,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, TA,) </FONT></i></b> of a female, <b><i><FONT COLOR="DarkOliveGreen"> (T,) </FONT></i></b> and of a man, but mostly used in relation to females: <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> sometimes, [in poetry,] رِيدٌ, with the ء suppressed, <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M,) </FONT></i></b> for the sake of the rhyme; <b><i><FONT COLOR="DarkOliveGreen"> (M;) </FONT></i></b> as in in a verse of Kutheiyir cited voce أُصْدَةٌ: <b><i><FONT COLOR="DarkOliveGreen"> (T, S:) </FONT></i></b> pl. أَرْآدٌ. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">Straitness:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA: [in the CK, الضّيِّقُ is erroneously put for الضِّيقُ:]) </FONT></i></b> you say, وَقَعَ فِىالرِّئْدِ <b><i><FONT COLOR="DarkBlue">He fell into straitness.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TK.) </FONT></i></b> But [SM says,] I have not found this in any of the lexicons that I have. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
رئف	رَئِفٌ : see the next preceding paragraph.
رئم	رُئِمٌ , <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> or الرُّئِمُ, thus accord. to Kr, with ال, <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> الاِسْتُ [<b><i><FONT COLOR="DarkBlue">The podex,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the anus</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (Kr, M, K:) </FONT></i></b> [said to be] the only word of its measure except الدُّئِلُ, which means “ a certain small beast. ” <b><i><FONT COLOR="DarkOliveGreen"> (M. [But see this last word.]) </FONT></i></b>
رئمت ولدها	رَئِمَتْ وَلَدَهَا , <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, K,) </FONT></i></b> aor. رَاَ^َ , <b><i><FONT COLOR="DarkOliveGreen"> (T,) </FONT></i></b> inf. n. رِئْمَانٌ, <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, K *) </FONT></i></b> and رَأْمٌ <b><i><FONT COLOR="DarkOliveGreen"> (M, K *) </FONT></i></b> and رَأَمَانٌ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">She</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a camel) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">loved,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, S,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">affected,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">inclined to,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">kept to,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">clave to,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">her young one.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, K.) </FONT></i></b> And تَرْأَمُ بِأَنْفِهَا is also said of a she―camel [as meaning <b><i><FONT COLOR="DarkBlue">She makes a show of affection with her nose, by smelling her young one;</FONT></i></b> not having true love]. <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K, all in art. ذأر; &amp;c. [See مُذَائِرٌ, and see also مُعَارِضٌ.]) </FONT></i></b> A poet says, أَمْ كَيْفَ يَنْفَعُ مَا تُعْطِى العَلُوقُ بِهِ رِئْمَانٌ أَنْفٍ إِذَا مَا ضُنَّ بِاللَّبَنِ or رئمانُ, or رئمانِ, accord. to different relaters: [i. e. <b><i><FONT COLOR="DarkBlue">Or how profits what she that smells a young one but refuses to yield her milk to it gives,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (the ب in بِهِ being redundant,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">showing affection with the nose,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (accord. to the first reading,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a showing of affection with the nose,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (accord. to the second and third readings,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">when there is niggardliness with the milk?</FONT></i></b>] he who says رئمانَ uses this word as an inf. n.: he who says رئمانُ makes it a substitute for ما: and he who says رئمانِ makes it a substitute for the ه [in بِهِ]. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence,] رَئِمَ الشَّىْءَ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He loved the thing,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA,) </FONT></i></b> and <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">kept,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">clave, to it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K, TA.) </FONT></i></b> One says, رَئِمَتِ الأَثَافِى الرَّمَادَ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">The three stones whereon the cooking―pot was placed clave to the ashes</FONT></i></b>]: as though the ashes were their young. <b><i><FONT COLOR="DarkOliveGreen"> (T, K, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And رَئِمَ الجُرْحُ, inf. n. رِئْمَانٌ <b><i><FONT COLOR="DarkOliveGreen"> (AZ, T, S, M) </FONT></i></b> and رَأْمٌ, <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The wound coalesced,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">closed;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AZ, T, S, TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">the mouth of the wound drew together,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">closed, preparatively to healing.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K, * TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> رَأَمَ, <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, K,) </FONT></i></b> aor. رَاَ^َ , <b><i><FONT COLOR="DarkOliveGreen"> (T, K,) </FONT></i></b> inf. n. رَأْمٌ, <b><i><FONT COLOR="DarkOliveGreen"> (T, M,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He repaired</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, K) </FONT></i></b> a crack, or fissure, <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> or a bowl, <b><i><FONT COLOR="DarkOliveGreen"> (T, K,) </FONT></i></b> or a crack, or fissure, of a bowl: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> like رَأَبَ: <b><i><FONT COLOR="DarkOliveGreen"> (T, M:) </FONT></i></b> so says Esh―Sheybánee: and [↓ رَآءَمَهُ signifies the same; for] he cites the following verse: وَقَتْلَى بِحِقْفٍ مِنْ أُوَارَةَ جُدِّعَتْ صَدَعْنَ قُلُوبًا لَمْ تُرَآءَمْ شُعُوبُهَا [<b><i><FONT COLOR="DarkBlue">And slain</FONT></i></b> men <b><i><FONT COLOR="DarkBlue">in a winding tract of sand of Uwáreh,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a certain water, or mountain, of Temeem,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">that had been mutilated, broke hearts of which the rifts have not been repaired</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">He twisted</FONT></i></b> a rope <b><i><FONT COLOR="DarkBlue">hard,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">strongly;</FONT></i></b> as also ↓ ارأم . <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b>
رئى	رَئِىٌّ and ↓ رِئِىٌّ <b><i><FONT COLOR="DarkOliveGreen"> (Lth, T, M, K, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A jinnee,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">genie, that presents himself to a man, and shows him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">teaches him, divination</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">enchantment</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the like:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth, T, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a jinnee whom a man sees:</FONT></i></b> or, accord. to Lh, <b><i><FONT COLOR="DarkBlue">one whom a person loves, and with whom he becomes familiar:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a jinnee that is seen and loved:</FONT></i></b> or the latter word means <b><i><FONT COLOR="DarkBlue">such as is loved:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> and the former word, <b><i><FONT COLOR="DarkBlue">some other than this:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or the former means <b><i><FONT COLOR="DarkBlue">a follower, who is of the jinn;</FONT></i></b> of the measure فَعِيلٌ or فَعُولٌ; [if the latter, originally رَؤُوى;] so called because he presents himself to the sight of him of whom he is the follower; or from the saying, فُلَانٌ رَئِىُّ قَوْمِهِ, meaning, صَاحِبُ ↓ رَأْيِهِمْ [i. e. <b><i><FONT COLOR="DarkBlue">Such a one is the counsellor,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">adviser, of his people,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">party</FONT></i></b>]: and sometimes it is pronounced رِئِىٌّ <b><i><FONT COLOR="DarkOliveGreen"> (IAth, TA.) </FONT></i></b> You say, لَهُ رَئِىٌّ <b><i><FONT COLOR="DarkBlue">He has a jinnee</FONT></i></b> &amp;c. <b><i><FONT COLOR="DarkOliveGreen"> (Lh, M, TA.) </FONT></i></b> And مَعَهُ رِئِىٌّ <b><i><FONT COLOR="DarkBlue">With him is a jinnee</FONT></i></b> &amp;c. <b><i><FONT COLOR="DarkOliveGreen"> (Lth, T, TA.) </FONT></i></b> And بِهِ رَئِىٌّ مِنَ الجِنِّ, meaning مَسٌّ [i. e. <b><i><FONT COLOR="DarkBlue">In him is a touch,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">stroke, from the jinn,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">genii</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also, both words, <b><i><FONT COLOR="DarkBlue">A great serpent,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">that presents itself to the sight of a man;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> so called as being likened to a jinnee; <b><i><FONT COLOR="DarkOliveGreen"> (K, TA;) </FONT></i></b> or because they assert that the serpent is a transformed jinnee, wherefore they call it شَيْطَانٌ and جَانٌّ. <b><i><FONT COLOR="DarkOliveGreen"> (IAth, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">A garment,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">piece of cloth, that is spread out for sale.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Aboo―'Alee, M, K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> For the former word, see also رَأْىٌ [of which it is a quasi―pl. n.].
رئى	رُئِىٌّ : see رِئْىٌ [for which it is app. a mistranscription].
رئى	رِئِىٌّ : see رَئِىٌّ.
رئى	رِئْىٌ , <b><i><FONT COLOR="DarkOliveGreen"> (M, TA,) </FONT></i></b> in the K said to be ↓ رُئِىٌّ , like صُلِىٌّ, <b><i><FONT COLOR="DarkOliveGreen"> (TA, [but the former is the right, as will be shown by a citation from the Kur in what follows,]) </FONT></i></b> and ↓ رُؤَآءٌ and ↓ مَرْآةٌ <b><i><FONT COLOR="DarkBlue">Aspect, look,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">outward appearance:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K:) </FONT></i></b> [and so ↓ رُؤْيَةٌ ; used in this sense in the S and K in explanation of طَلْعَةٌ:] or the first and second <b><i><FONT COLOR="DarkOliveGreen"> (i. e. رِئْىٌ and ↓ رُؤَآءٌ , M) </FONT></i></b> signify <b><i><FONT COLOR="DarkBlue">beauty of aspect</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">outward appearance;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K;) </FONT></i></b> or so does this last; <b><i><FONT COLOR="DarkOliveGreen"> (T, S;) </FONT></i></b> [and so رُوَآءٌ, with و, mentioned in the S in art. روى, and there explained as syn. with مَنْظَرٌ;] and ↓ مَرْآةٌ signifies <b><i><FONT COLOR="DarkBlue">aspect,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">outward appearance, absolutely,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K, *) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">whether beautiful or ugly:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> or this <b><i><FONT COLOR="DarkOliveGreen"> (مرآة) </FONT></i></b> signifies <b><i><FONT COLOR="DarkBlue">a beautiful aspect</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">outward appearance:</FONT></i></b> and رِئْىٌ signifies <b><i><FONT COLOR="DarkBlue">what the eye sees, of goodly condition and clean apparel;</FONT></i></b> as in the phrase in the Kur [xix. 75], هُمٌ أَحسَنُ أَثَاثًا وَوِئْيًا [<b><i><FONT COLOR="DarkBlue">they being better in respect of goods,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">property, and of appearance of goodly condition and outward apparel</FONT></i></b>], accord. to him who reads it [thus] with ء; and read without ء it may be from the same, or from رَوِيَتْ أَلْوَانُهُمْ وَجُلُودُهُمْ meaning “ their colours and skins became full and beautiful ” [or rather “ beautiful and full ”] : <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> for Náfi' and Ibn―'Ámir read رِيًّا, by conversion of the ء [into ى] and incorporating it [into the radical ى], or from الرِّىٌّ meaning النَّعْمَةُ; and Aboo―Bekr read رِئًا, by transposition; and another reading is رِيًا, with the ء suppressed; and another زِيًّا, from الزَّىُّ. <b><i><FONT COLOR="DarkOliveGreen"> (Bd.) </FONT></i></b> One says ↓ اِمْرَأَةٌ حَسَنَةُ المَرْآةِ and ↓ المَرْأَى [<b><i><FONT COLOR="DarkBlue">A woman beautiful of aspect</FONT></i></b>]; like as you say حَسَنَةُ المَنْظَرَةِ and المَنْظَرِ: <b><i><FONT COLOR="DarkOliveGreen"> (T, S:) </FONT></i></b> and فُلَانٌ حَسَنٌ العَيْنِ ↓ فِى مَرْآةِ <b><i><FONT COLOR="DarkBlue">Such a one is beautiful in aspect:</FONT></i></b> and it is said in a prov., ↓ تُخْبِرُ عَنْ مَجْهُولِهِ مَرْآتُهُ <b><i><FONT COLOR="DarkBlue">His outward appearance indicates</FONT></i></b> [what would otherwise be <b><i><FONT COLOR="DarkBlue">his unknown character,</FONT></i></b> meaning,] <b><i><FONT COLOR="DarkBlue">his inward state.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> [See also تَرِئيَةٌ]
رئيس	رَئِيسٌ <b><i><FONT COLOR="DarkBlue">Hit,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hurt, in the head;</FONT></i></b> as also ↓ مَرْؤُوسٌ . <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> Hence, شَاةٌ رَئِيسٌ <b><i><FONT COLOR="DarkBlue">A sheep</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">goat,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a ewe</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">she―goat, hit,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hurt, in her head:</FONT></i></b> pl. رَآسَى: <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K:) </FONT></i></b> you say غَنَمٌ رَآسَى. <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">Having his head broken, its skin being cleft.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> <b><i><FONT COLOR="DarkBlue">Having his head affected,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">overcome, by the disease called</FONT></i></b> بِرْسَام; as also ↓ مَرْؤُوسٌ : <b><i><FONT COLOR="DarkOliveGreen"> (A:) </FONT></i></b> or ↓ the latter, a man <b><i><FONT COLOR="DarkBlue">afflicted with that disease:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, TA:*) </FONT></i></b> and ↓ the same, also, a man <b><i><FONT COLOR="DarkBlue">having a complaint of his head.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> The <b><i><FONT COLOR="DarkBlue">head,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">headman, chief, commander, governor, ruler, lord, master, prince,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">king, of a people; a person of authority;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, A, * K;) </FONT></i></b> as also ↓ رَيِّسٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, K) </FONT></i></b> and ↓ رَأْسٌ [q. v.]; <b><i><FONT COLOR="DarkOliveGreen"> (M, A, K;) </FONT></i></b> and [in like manner] ↓ رَائِسٌ , syn. of this last, وَالٍ: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or رَئِيسٌ signifies, [or rather signifies also,] a person <b><i><FONT COLOR="DarkBlue">high in rank</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">condition:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> its pl. is رُؤَسَآهُ, <b><i><FONT COLOR="DarkOliveGreen"> (M, Msb,) </FONT></i></b> pronounced by the vulgar رُوَسَآء: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> in El―Yemen, ↓رَيِّسٌ is applied to <b><i><FONT COLOR="DarkBlue">one who shaves the head.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. ريس.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> رَئِيسُ الكِلَابِ <b><i><FONT COLOR="DarkOliveGreen"> (S, M, A,) </FONT></i></b> and ↓ رَائِسُهَا , <b><i><FONT COLOR="DarkOliveGreen"> (M, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">The chief,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">leader, of the dogs;</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">the dog that is' among the other dogs, as the</FONT></i></b> رَئِيس <b><i><FONT COLOR="DarkBlue">among a people:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">the chief of the dogs, that is not preceded by them in the chase.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> الأَعْضَآءُ الرَّئِيسَةُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">The capital parts of an animal</FONT></i></b>] are, with physicians, four; <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, TA;) </FONT></i></b> namely, <b><i><FONT COLOR="DarkBlue">the heart, the brain, the liver,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">the testicles:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, K, TA:) </FONT></i></b> the first three, because without every one of them the person cannot exist; and the last, because privation thereof is a privation of نَوْع [properly species]: the assertion that they are <b><i><FONT COLOR="DarkBlue">the nose, and the tongue, and the penis,</FONT></i></b> is erroneous. <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, TA.) </FONT></i></b>
رئيس	رِئِّيسٌ One <b><i><FONT COLOR="DarkBlue">who is often made</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">appointed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">who often becomes,</FONT></i></b> رَئِيس [i. e. <b><i><FONT COLOR="DarkBlue">head, chief,</FONT></i></b> &amp;c.]. <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b>
را	رَا and رَآءٌ: see the preceding paragraph, and arts. روأ and رى. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> رَا is also said by some for رَأَى [q. v.]. <b><i><FONT COLOR="DarkOliveGreen"> (M in art. رأى.) </FONT></i></b> رأ
را	رَاَّ^َ see the last sentence but one above.
را	رَاَّ^َ and 4 and 8: see above, first sentence.
راؤول	رَاؤُولٌ : see رُؤَالٌ, in two places.
رائب	رَائِبٌ [act. part. n. of 1; <b><i><FONT COLOR="DarkBlue">Causing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">occasioning, doubt,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">suspicion</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">evil opinion,</FONT></i></b> &amp;c.] IAar says that Aboo―Bekr is related to have said, in his charge to 'Omar, عَلَيْكَ بِالرَّائِبِ مِنَ الأُمُورِ وَ إِيَّاك وَ الرَّائِبَ مِنْهَا, which Th explains as meaning <b><i><FONT COLOR="DarkBlue">Keep thou to what is clear, free from dubiousness</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">confusedness, of affairs, and beware thou of,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">avoid thou, what has in it dubiousness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">confusedness, thereof:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, TA:) </FONT></i></b> the first is from رَابَ of which the aor. is يَرُوبُ, said of milk; and the second is from رَابَ of which the aor. is يَرِيبُ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [See also a verse cited voce رَائِبٌ in art. روب, and my remark thereon.]
رائب	رَائِبٌ , applied to milk, <b><i><FONT COLOR="DarkOliveGreen"> (Lth, T, S, M, Mgh, Msb, K, &amp;c.,) </FONT></i></b> and ↓ رَوْبٌ , so applied, <b><i><FONT COLOR="DarkOliveGreen"> (Lth, T, M, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Thick,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">coagulated:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, Msb, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">churned, and deprived of its butter:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (As, T, M, K:) </FONT></i></b> see also رُوبَةٌ, in two places: or <b><i><FONT COLOR="DarkBlue">thick,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">having a compact pellicle upon its surface, and thick,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">resembling liver so that it quivers,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth, T,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and fit to be churned:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth, T, S:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">such as has been churned,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">such as has not been churned:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">such as has become thick;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Fr, A 'Obeyd, T, S, Mgh;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">until its butter is taken forth;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Fr, A 'Obeyd, T, S;) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">before and after its butter has been taken forth;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh;) </FONT></i></b> like as the epithet عُشَرَآءُ is applied to a she―camel when pregnant and when she has brought forth. <b><i><FONT COLOR="DarkOliveGreen"> (A 'Obeyd, T, S.) </FONT></i></b> A poet, cited by As, says, وَ مَنْ لَكَ بِالرَّائِبِ الخَاثِرِ سَقَاكَ أَبُو مَا عِزٍ رَائِبًا <b><i><FONT COLOR="DarkOliveGreen"> (T, S Mgh) </FONT></i></b> meaning <b><i><FONT COLOR="DarkBlue">Aboo―Má'iz gave thee to drink churned</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">milk</FONT></i></b>], <b><i><FONT COLOR="DarkOliveGreen"> (T, S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">but how wilt thou obtain,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T,) </FONT></i></b> or [rather] <b><i><FONT COLOR="DarkBlue">but who will be answerable to thee for,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">the unchurned</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, S) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">that is thick,</FONT></i></b> or] <b><i><FONT COLOR="DarkBlue">that has not had its butter taken forth from it?</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S. [Or رَائِب in the former instance may be from رَابَ of which the aor. is يَرِيبُ; so that it may there mean <b><i><FONT COLOR="DarkBlue">what occasioned doubt,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">evil opinion:</FONT></i></b> see رَائِبٌ in art. ريب: and if so, this word as belonging to the present art., and applied to milk, may signify only thick, or unchurned.]) </FONT></i></b> And one says, مَا عِنْدَهُ شَوْبٌ وَ لَا ↓ رَوْبٌ , <b><i><FONT COLOR="DarkOliveGreen"> (T,) </FONT></i></b> or مَا عِنْدِى الخ, <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> i. e. <b><i><FONT COLOR="DarkBlue">He has not,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">I have not, mixed honey, nor milk such as is termed</FONT></i></b> رَائِب: <b><i><FONT COLOR="DarkOliveGreen"> (T, M:) </FONT></i></b> or, as some say, <b><i><FONT COLOR="DarkBlue">honey nor milk;</FONT></i></b> thus explaining the two words شوب and روب without restriction. <b><i><FONT COLOR="DarkOliveGreen"> (M. [See also art. شوب.]) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence,] رَائِبٌ applied to a man, <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, A, K,) </FONT></i></b> as also ↓ رَوْبَانُ , <b><i><FONT COLOR="DarkOliveGreen"> (T, M, K,) </FONT></i></b> and ↓ أَرْوَبُ , <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Confused, disturbed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">disordered,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, S, A,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in mind, by reason of drowsiness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">satiety,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">intoxication:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">confounded,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">perplexed; unable to see his right course:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">languid in spirit, by reason of satiety,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">drowsiness:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">who has arisen</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">from sleep</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M) <b><i><FONT COLOR="DarkBlue">disordered in body and mind:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">intoxicated with sleep:</FONT></i></b> (M, K:) </FONT></i></b> or رَائِبٌ signifies <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">confused in his intellect</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">his opinion</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">his affair:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and a man <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">fatigued, wearied, distressed, embarrassed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">troubled:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A:) </FONT></i></b> fem. [of the first] رَائِبَةٌ: <b><i><FONT COLOR="DarkOliveGreen"> (Lh, M:) </FONT></i></b> pl. of the first, <b><i><FONT COLOR="DarkOliveGreen"> (S, M, A, * Mgh,) </FONT></i></b> accord. to As, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or of the second, رَوْبَى: <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Mgh:) </FONT></i></b> you say قَوْمٌ رَوْبَى <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a people,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">company of men, confused, disturbed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">disordered, in minds,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, S, Mgh,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">by reason of drowsiness:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh:) </FONT></i></b> accord. to Sb, <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">rendered heavy,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">weak,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">languid, by journeying,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M,) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">by pain,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and heavy with sleep:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">intoxicated by drinking</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">milk such as is termed</FONT></i></b>] رَائِب. <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And رَائِبٌ also signifies <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> A thing, or an affair, that is <b><i><FONT COLOR="DarkBlue">clear,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">free from dubiousness</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">confusedness;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Th, T and TA in art. ريب;) </FONT></i></b> like the milk so termed. <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. ريب. See an ex. in that art.) </FONT></i></b>
رائب	رَائِبٌ : see رَأْبٌ.
رائث	رَائِثٌ : see what next follows.
رائح	رَائِحٌ , applied to a day; and رَائِحَةٌ, applied to a night <b><i><FONT COLOR="DarkOliveGreen"> (لَيْلَةٌ) </FONT></i></b>: see رَاحٌ; and رَيِّحٌ. [In each case it probably has both of the meanings assigned under these two heads.] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">Going,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">returning,</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">journeying,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">working,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">doing a thing,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (see its verb, 1,) </FONT></i></b>] <b><i><FONT COLOR="DarkBlue">in the evening,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in the afternoon:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L:) </FONT></i></b> [and <b><i><FONT COLOR="DarkBlue">going,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">journeying, at any time of the night or day:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (see, again, its verb:) </FONT></i></b>] and in like manner, [but in an intensive sense,] ↓ رَؤُوحٌ , of which the pl. is رُوحٌ; and ↓ رَوَّاحٌ , of which the pl. is رَوَّاحُونَ, it having no broken pl.: <b><i><FONT COLOR="DarkOliveGreen"> (L:) </FONT></i></b> ↓ رَوَحٌ is pl., <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> or [rather] a quasi―pl. n., <b><i><FONT COLOR="DarkOliveGreen"> (L,) </FONT></i></b> of رَائِحٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, L, K,) </FONT></i></b> like as خَدَمٌ is of خَادِمٌ. <b><i><FONT COLOR="DarkOliveGreen"> (S, L.) </FONT></i></b> قَوْمُكَ رَائِحٌ [<b><i><FONT COLOR="DarkBlue">Thy people,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">party, are,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">is, going,</FONT></i></b> &amp;c.] is a phrase of the Arabs mentioned by Lh on the authority of Ks; but he says that it is only used thus, with a determinate noun; i. e., that one does not say قَوْمٌ رَائِحٌ [though this is agreeable with analogy, as well as قَوْمٌ رَائِحَةٌ and قَوْمٌ رَائِحُونَ]: one says also ↓ قَوْمٌ رَوَحٌ and رُوحٌ. <b><i><FONT COLOR="DarkOliveGreen"> (L, TA.) </FONT></i></b> And one says إِبِلٌ رَائِحَةٌ <b><i><FONT COLOR="DarkBlue">Camels returning in the evening,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">afternoon, from pasture.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> [Hence,] مَا لَهُ سَارِحَةٌ وَ لَا رَائِحَةٌ [lit. <b><i><FONT COLOR="DarkBlue">He has not any</FONT></i></b> camels, &amp;c., <b><i><FONT COLOR="DarkBlue">that go away to pasture, nor any that return from pasture</FONT></i></b>], meaning <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he has not anything:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> and sometimes it means <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he has not any people,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">party.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lh, TA in art. سرح.) </FONT></i></b> أَعْطَانِى رَائِحَةٍ زَوْجًا occurs in a trad. as meaning <b><i><FONT COLOR="DarkBlue">He gave me, of every kind of cattle that returned to him from pasture, a portion,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sort:</FONT></i></b> and in another, مَالٌ رَائِحٌ, as meaning <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">Property,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cattle,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">of which the profit and recompense return to one:</FONT></i></b> or in each, as some relate it, the word is with ب [i. e. رَابِحَة and رَابِح]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> ↓ طَيْرٌ رَوَحٌ means <b><i><FONT COLOR="DarkBlue">Birds in a state of dispersion:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">returning in the evening,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">afternoon,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">to their places,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to their nests:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or, accord. to the T, رَوَحٌ in this case is for رَوَحَةٌ, [a pl. of رَائِحٌ,] like كَفَرَةٌ and فَجَرَةٌ, [pls. of كَافِرٌ and فَاجِرٌ,] and means, in this instance, <b><i><FONT COLOR="DarkBlue">in a state of dispersion.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> Also, [used as a subst., or an epithet in which the quality of a subst. is predominant,] <b><i><FONT COLOR="DarkBlue">A wild bull:</FONT></i></b> so in the saying of El―' Ajjáj, عَالَيْتُ أَنْسَاعِى وَ جُِلْبَ الكُورِ عَلَى سَرَاةِ رَائِحٍ مَمْطُورِ i. e. [<b><i><FONT COLOR="DarkBlue">I put my plaited thongs, and the curved pieces of wood,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the cover, of the camel's saddle, upon the back of</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a camel like) </FONT></i></b>] <b><i><FONT COLOR="DarkBlue">a wild bull rained upon;</FONT></i></b> for when he is rained upon, he runs vehemently: <b><i><FONT COLOR="DarkOliveGreen"> (S, TA:) </FONT></i></b> but the reading commonly known is, بَلْ خِلْتُ أَعْلَاقِى وَ جُِلْبَ كُورِ [<b><i><FONT COLOR="DarkBlue">Nay,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">nay rather, I fancied my bags for travelling―provisions</FONT></i></b> &amp;c. that were hung upon my camel, <b><i><FONT COLOR="DarkBlue">and the curved pieces of wood of my camel's saddle</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (IB, TA in art. جلب. [اعلاقى is there explained as meaning “ my things that I held in high estimation: ” but the rendering that I have given I consider preferable.]) </FONT></i></b>
رائحة	رَائِحَةٌ [fem. of رَائِحٌ, used as a subst.,] and ↓ رِيحٌ both signify the same; <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb, K;) </FONT></i></b> i. e. <b><i><FONT COLOR="DarkBlue">An accidental property</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">quality that is perceived by the sense of smelling;</FONT></i></b> [or rather <b><i><FONT COLOR="DarkBlue">an exhalation that is so perceived;</FONT></i></b> meaning <b><i><FONT COLOR="DarkBlue">odour, scent,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">smell;</FONT></i></b>] <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb;) </FONT></i></b> syn. نَسِيمٌ; <b><i><FONT COLOR="DarkBlue">whether sweet or stinking:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> and the former, <b><i><FONT COLOR="DarkBlue">a sweet odour which one perceives in the</FONT></i></b> نَسِيم [or <b><i><FONT COLOR="DarkBlue">breath of the wind</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (L:) </FONT></i></b> ↓ the latter is fem. [like the former]: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> the pl. of the former is رَوَائِحُ; and El―Hulwánee mentions أَرَايِيحُ as pl. of أَرْيَاحٌ [which is pl. of ↓ رِيحٌ , under which see its other pls.]. <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b> You say, الشَّىْءِ ↓ وَجَدْتُ رِيحَ and رَائِحَتَهُ in the same sense [i. e. <b><i><FONT COLOR="DarkBlue">I perceived the odour of the thing</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> And لِهٰذِهِ البَقْلَةِ رَائِحَةٌ طَيِّبَةٌ [<b><i><FONT COLOR="DarkBlue">This herb,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">leguminous plant, has a sweet odour</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> It is said in the K, that مَا فِى وَجْهِهِ رَائِحَةٌ means <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">There is not in his face any blood:</FONT></i></b> but [SM says that] this requires consideration; for, accord. to A'Obeyd, one says, أَتَانَا فُلَانٌ وَ مَا فِى وَجْهِهِ رَائِحَةُ دَمٍ مِنْ الفَرَقِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">Such a one came to us not having in his face any tinge of blood by reason of fright,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fear</FONT></i></b>]: and accord. to the A [and the Mgh], one says of a person who has come in fright, or fear, أَتَانَا وَ مَا فِى رَجْهِهِ رَائِحَةُ دَمٍ: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> [accord. to Mtr, however,] one sometimes says, وَ مَا فِى وَجْهِهِ رَائِحَةٌ, without adding دم; and an instance of this occurs in a trad. of Aboo―Jahl. <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> رَائِحَةٌ also signifies <b><i><FONT COLOR="DarkBlue">A rain of the evening</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">afternoon:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lh, K:) </FONT></i></b> or, as Lh says on one occasion, [simply] <b><i><FONT COLOR="DarkBlue">rain:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> pl. رَوَائِحُ. <b><i><FONT COLOR="DarkOliveGreen"> (Lh, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> [And] <b><i><FONT COLOR="DarkBlue">A cloud</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (سَحَابَةٌ) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">that comes in the evening</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">afternoon.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Har p. 667.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> See also رَوَاحٌ.
رائد	رَائِدٌ [act. part. n. of 1, <b><i><FONT COLOR="DarkBlue">Coming and going; moving to and fro;</FONT></i></b> &amp;c.]. [Hence,] اِمْرَأَةٌ رَائِدَةٌ: see رَادٌ. And دَوَابُّ رَوَائِدُ [pl. of دَابَّةٌ رَائِدَةٌ] <b><i><FONT COLOR="DarkBlue">Beasts pasturing at pleasure:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">going to and for</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">in the place of pasture</FONT></i></b>]: or <b><i><FONT COLOR="DarkBlue">pasturing together while the rest are debarred from the pasture,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tied.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> And رِيحٌ رَائِدَةٌ: see رَادٌ, last two sentences. And رَائِدُ الوِسَادِ [lit. <b><i><FONT COLOR="DarkBlue">Whose pillow moves to and fro;</FONT></i></b> meaning] <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> a man <b><i><FONT COLOR="DarkBlue">restless by reason of disease</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">anxiety;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A;) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">uneasy on his pillow by reason of anxiety that disquiets him:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">sleepless:</FONT></i></b> see 1.] And رَائِدُ العَيْنِ <b><i><FONT COLOR="DarkBlue">The</FONT></i></b> عُوَّار <b><i><FONT COLOR="DarkBlue">of the eye,</FONT></i></b> [i. e. <b><i><FONT COLOR="DarkBlue">the mote,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the like, that has fallen into it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the foul, thick, white matter that collects in its inner corner, and</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">that moves to and fro</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (يَرُودُ) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">therein.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> The <b><i><FONT COLOR="DarkBlue">handle of the hand―mill,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, A, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">which the grinder grasps</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, A) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">when he turns round the mill―stone</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">therewith.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> See also مِرْوَدٌ. <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> <b><i><FONT COLOR="DarkBlue">One who is sent</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, A, Mgh, L, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">before a people</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">party</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">to seek for herbage</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, A, Mgh, L, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and water</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and the places where rain has fallen;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L;) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">one who looks for, and seeks, herbage, and a place in which to alight, and chooses the best thereof;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T;) </FONT></i></b> and ↓ رَادٌ signifies the same; <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K;) </FONT></i></b> the latter occurring in the poetry of Hudheyl; <b><i><FONT COLOR="DarkOliveGreen"> (M;) </FONT></i></b> [originally رَوَدٌ,] of the measure فَعَلٌ in the sense of the measure فَاعِلٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> like فَرَطٌ in the sense of فَارِطٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or of the measure فَاعِلٌ deprived of its medial radical letter, or of the measure فَعِلٌ, [originally رَوِدٌ,] but if so, it is a kind of rel. n., not an act. part. n.: <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> the pl. of the former is رُوَّادٌ <b><i><FONT COLOR="DarkOliveGreen"> (M, A, L) </FONT></i></b> and رَادَةٌ. <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> One says, الرَّائِدُ لَا يَكْذِبُ أَهْلَهُ, <b><i><FONT COLOR="DarkOliveGreen"> (T, Mgh,) </FONT></i></b> or لَا يَكْذِبُ الرَّائِدُ أَهْلَهُ, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">The seeker of herbage,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">will not lie to his family,</FONT></i></b>] for if he lie to them he perishes with them: <b><i><FONT COLOR="DarkOliveGreen"> (Ham p. 547:) </FONT></i></b> a prov. applied to him who will not lie when he relates a thing. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> And hence the saying, الحُمَّى رَائِدُ المَوْتِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Fever is the messenger that precedes death;</FONT></i></b> like the messenger that goes before a people, or party, to seek for herbage and water. <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, TA.) </FONT></i></b> Hence, likewise, رَائِدٌ is also applied to <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">One who goes before with some abominable deed</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">design.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And to <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A seeker of science</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">knowledge.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L, from a trad.) </FONT></i></b> [Hence also,] أَنَا رَائِدُ حَاجَةٍ and ↓ مُرْتَادُهَا <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">I am the seeker of an object of want</FONT></i></b>]: and أُنَاسٌ رُوَّادُ الحَاجَاتِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">Men</FONT></i></b> who are <b><i><FONT COLOR="DarkBlue">the seekers of the objects of want</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">One who has no place in which to alight</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">abide.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T in art. ريد and TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> [See also art. رأد.]
رائد	رَائِدٌ : see رُؤْدٌ. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> رَائِدُ الضُّحَى: see رَأْدٌ. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> [See also art. رود.]
رائدة	رَائِدَةٌ a subst. that is put in the place of اِرْتِيَادٌ [inf. n. of 8], and of إِرَادَةٌ [inf. n. of 4]. <b><i><FONT COLOR="DarkOliveGreen"> (T in art. ريد.) </FONT></i></b>
رائدة	رَائِدَةٌ : see رُؤْدٌ. رأس
رائس	رَائِسٌ [act. part. n. of 1.] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> كَلْبَةٌ رَائِسٌ, <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> or رَائِسَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A bitch that takes the object of the chase by the head.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, TA.) </FONT></i></b> And [in like manner] ↓ كَلْبَةٌ رَؤُوسٌ <b><i><FONT COLOR="DarkBlue">A bitch that springs upon the head of the object of the chase.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> رَائِسٌ also signifies Anything <b><i><FONT COLOR="DarkBlue">elevated,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rising above the part or parts adjacent to it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, TA.) </FONT></i></b> The <b><i><FONT COLOR="DarkBlue">head</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (↓ رَأْس ) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of a valley:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, TA:) </FONT></i></b> pl. رَوَائِسُ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> which signifies the <b><i><FONT COLOR="DarkBlue">upper,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">uppermost, parts of valleys.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> سَحَابَةٌ رَائِسٌ, <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> or رَائِسَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> and ↓ مُرَائِسٌ , <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A cloud preceding the other clouds:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M: [but perhaps سَحَابَةٌ in the copy of the M from which this is taken is a mistake for سَحَابٌ, i. e. <b><i><FONT COLOR="DarkBlue">clouds:</FONT></i></b>]) </FONT></i></b> pl. رَوَائِسُ. <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also رَئِيسٌ, in two places.
رائش	رَائِشٌ : see مَرِيشٌ. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">An agent between two persons,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, Mgh, K,) </FONT></i></b> namely, <b><i><FONT COLOR="DarkBlue">the briber and the accepter of a bribe,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">who composes their affair,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">who gives</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (يَرِيشُ) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">this one of the property of that.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> Such Mohammad cursed. <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, TA.) </FONT></i></b> [See رَاشٍ, in art. رشو.)
رائض	رَائِضٌ <b><i><FONT COLOR="DarkBlue">A breaker,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">trainer,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, Msb, K,) </FONT></i></b> of colts, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or of beasts <b><i><FONT COLOR="DarkOliveGreen"> (دَوَابّ) </FONT></i></b>: <b><i><FONT COLOR="DarkOliveGreen"> (M, Msb:) </FONT></i></b> pl. رَاضَةٌ and رُوَّاضٌ <b><i><FONT COLOR="DarkOliveGreen"> (S M, K) </FONT></i></b> and رُوَّضٌ. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b>
رائطة	رَائِطَةٌ : see above. ريع
رائع	رَائِعٌ [act. part. n. of رَاعَهُ, q. v.,] <b><i><FONT COLOR="DarkBlue">Frightening; putting in fear; making afraid;</FONT></i></b> [and particu― larly] <b><i><FONT COLOR="DarkBlue">by its beauty and abundance</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">multitude.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Applied to beauty, <b><i><FONT COLOR="DarkBlue">That excites admiration and approval in the</FONT></i></b> رُوع [i. e. <b><i><FONT COLOR="DarkBlue">heart,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">mind,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">of him who beholds it, and pleases him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rejoices him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> Applied to a man, <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA,) </FONT></i></b> as also ↓ أَرْوَعُ <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA) </FONT></i></b> so applied, <b><i><FONT COLOR="DarkOliveGreen"> (S, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Who excites admiration and approval by his beauty</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and pleasingness of aspect,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">with generousness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">nobleness, and excellence, and lordly condition;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">by his courage:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA:) </FONT></i></b> or the former, <b><i><FONT COLOR="DarkBlue">beautiful in countenance, who excites admiration and approval by his pleasingness of aspect and by the goodliness of his form or figure or state of apparel and the like:</FONT></i></b> or, as some say, <b><i><FONT COLOR="DarkBlue">who frightens men by his aspect, inspiring reverence</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">awe:</FONT></i></b> but the former explanation is the more reasonable: and ↓ the latter epithet, a <b><i><FONT COLOR="DarkBlue">beautiful</FONT></i></b> man, <b><i><FONT COLOR="DarkBlue">who excites admiration and approval in him who beholds him:</FONT></i></b> or, as some say, <b><i><FONT COLOR="DarkBlue">sharp; lively in spirit, and sharp in intellect:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> [see also the next preceding paragraph:] the fem. of the former is with ة: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> that of the latter, ↓ رَوْعَآءُ : <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> the pl. of رَائِعٌ is أَرْوَاعٌ, <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA,) </FONT></i></b> applied to men, like as رَوَائِعُ [the pl. of رَائِعَةٌ] is to women: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and the pl. of أَرْوَعُ and رَوْعَآءُ is ↓ رُوعٌ , <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> applied to men and to women. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> You say also, فَرَسٌ رَائِعٌ <b><i><FONT COLOR="DarkBlue">A beautiful horse, that frightens</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (يُرُوعُ, i. e. يُخَوِّفُ, [or rather <b><i><FONT COLOR="DarkBlue">startles,</FONT></i></b> but better rendered <b><i><FONT COLOR="DarkBlue">excites admiration and approval in,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pleases,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rejoices,</FONT></i></b>]) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">the beholder by his beauty:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh:) </FONT></i></b> and فَرَسٌ رَائِعَةٌ, and ↓ رَوْعَآءُ , [but see, respecting the latter, a remark of IAar in the next preceding paragraph,] <b><i><FONT COLOR="DarkBlue">a mare that excites admiration and approval,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pleases,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rejoices,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (تَرُوعُ,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">by her generousness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">excellence,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">high blood, and her description.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [See also art. ريع, to which, as well as to the present art., رَائِعٌ, applied to a horse, is said, in the TA, to belong.] And زِينَةٌ رَائِعَةٌ <b><i><FONT COLOR="DarkBlue">Beautiful ornament.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And كَلَامٌ رَائِعٌ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Surpassing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">excelling, speech,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">language.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">Frightened,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">afraid;</FONT></i></b> and so ↓ رَوِعٌ , with the و unaltered, as though it were of the measure فَعِيلٌ: [or both signify <b><i><FONT COLOR="DarkBlue">having fright</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fear:</FONT></i></b> for] each is a possessive epithet: or the former may be of the measure فَاعِلٌ in the sense of the measure مَفْعُولٌ [and therefore have the signification first given]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
رائغة	رَائغَة : see what next precedes.
رائف	رَائِفٌ : see رَأْفٌ.
رائق	رَائِقٌ Anything <b><i><FONT COLOR="DarkBlue">eaten,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">drunk,</FONT></i></b> عَلَى الرِّيقِ [i. e. <b><i><FONT COLOR="DarkBlue">in the state of fasting; before breakfast</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> See also رَيْقٌ, in two places. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And see رِيقٌ, likewise in two places. <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> Also <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Empty―handed.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> You say, جَآءَ رَائِقًا <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He came empty</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">―handed</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (JK.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">Pure;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (As, K;) </FONT></i></b> applied to musk, and to anything. <b><i><FONT COLOR="DarkOliveGreen"> (As, TA.) </FONT></i></b> [Mentioned also in art. روق.] <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> Also said to signify ثوب عجن بالمسك [i. e. عُجِنَ بِالمِسْكِ, app. meaning that it is an epithet applied to a garment as signifying <b><i><FONT COLOR="DarkBlue">Sprinkled with musk and then pressed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">kneaded</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
رائق	رَائِقٌ <b><i><FONT COLOR="DarkBlue">Cleared,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">clarified,</FONT></i></b> [or rather ↓ مُرَوَّقٌ has this meaning, and رَائِقٌ signifies <b><i><FONT COLOR="DarkBlue">clear,</FONT></i></b>] wine, or beverage. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And <b><i><FONT COLOR="DarkBlue">Pure</FONT></i></b> musk. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [See also the same word in art. ريق: and see رَوْقٌ.] <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> [Also <b><i><FONT COLOR="DarkBlue">Exceeding, surpassing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">superlative:</FONT></i></b> see 1, second and next two following sentences.] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also رَوْقٌ, third sentence. [Hence,] <b><i><FONT COLOR="DarkBlue">Goodly,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">beautiful:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA:) </FONT></i></b> from رَاقَنِى signifying as expl. in the first paragraph of this art.; <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> or from رَاقَ signifying “ it was, or became, clear: ” <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> pl. رُوقَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> like as فُرْهَةٌ and صُحْبَةٌ are pls. of فَارِهٌ and صَاحِبٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> [or rather quasi―pl.,] applied to boys, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> and to girls; <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> [and also <b><i><FONT COLOR="DarkOliveGreen"> (as expl. above) </FONT></i></b> an epithet used alike as masc. and fem. and sing. and pl. and dual;] and رُوقٌ is another pl. of رَائِقٌ, like as بُزْلٌ is of بَازِلٌ. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> رُوقَةُ المُؤْمِنِينَ, in which روقة is [quasi―] pl. of رائق, means <b><i><FONT COLOR="DarkBlue">the best,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">the manly and noble</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">generous, of the believers.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
رائل	رَائِلٌ <b><i><FONT COLOR="DarkBlue">Falling in drops.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AA, T, K.) </FONT></i></b> رُوَالٌ رَائِلٌ means <b><i><FONT COLOR="DarkBlue">Slaver falling in drops.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AA, T.) </FONT></i></b> And <b><i><FONT COLOR="DarkOliveGreen"> (K) it has an intensive signification, [app. meaning <b><i><FONT COLOR="DarkBlue">Much slaver,</FONT></i></b>] (M, K,) </FONT></i></b> like شِعْرٌ شَاعِرٌ. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also, <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> and ↓ رَاوُولٌ , <b><i><FONT COLOR="DarkOliveGreen"> (S, TA,) </FONT></i></b> but disallowed in this sense by As, <b><i><FONT COLOR="DarkOliveGreen"> (T, S,) </FONT></i></b> in the K, erroneously, ↓ رُوَالٌ , <b><i><FONT COLOR="DarkOliveGreen"> (TA, [see also رُؤَالٌ, in art. رأل,]) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A redundant tooth,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K,) </FONT></i></b> in a man and a horse, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">not growing in the manner of the</FONT></i></b> أَضْرَاس [or <b><i><FONT COLOR="DarkBlue">other teeth</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (M, K:) </FONT></i></b> or رَائِلٌ and ↓ رَائِلَةٌ signify <b><i><FONT COLOR="DarkBlue">a tooth that grows to a horse or similar beast, preventing him from drinking</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">with ease</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">and from</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">eating in the manner termed</FONT></i></b>] قَضْمٌ: <b><i><FONT COLOR="DarkOliveGreen"> (Lth, T:) </FONT></i></b> accord. to ISh, رَوَائِلُ [pl. of ↓ رَائِلَةٌ ] signifies <b><i><FONT COLOR="DarkBlue">small teeth that grow at the roots of the large teeth, and excavate the roots of the latter so that these fall out:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T:) </FONT></i></b> [and] so رَوَاوِيلُ: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or this last, which is pl. of ↓ رَاوُولٌ , signifies <b><i><FONT COLOR="DarkBlue">redundant teeth that are behind the</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">other</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">teeth;</FONT></i></b> as also رَوَاوِلُ, with the ى elided. <b><i><FONT COLOR="DarkOliveGreen"> (Ham p. 818.) </FONT></i></b>
رائل	رَائِلٌ and ↓ رَائِلَةٌ , accord. to Lth, signify <b><i><FONT COLOR="DarkBlue">A tooth that grows to a horse or similar beast, preventing him from drinking</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">with ease</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">and from</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">eating in the manner termed</FONT></i></b>] قَضْم: and accord. to En―Nadr, [the pl.] رَوَائِلُ signifies <b><i><FONT COLOR="DarkBlue">small teeth that grow at the roots of the large teeth, and excavate the roots of the latter so that these fall out:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T:) </FONT></i></b> but As disallows this. <b><i><FONT COLOR="DarkOliveGreen"> (TA. [See also art. رول: and see the latter sentence of the next preceding paragraph.]) </FONT></i></b>
رائلة	رَائِلَةٌ : see the next preceding paragraph, in two places.
رائلة	رَائِلَةٌ : see the next preceding paragraph.
رائم	رَائِمٌ , <b><i><FONT COLOR="DarkOliveGreen"> (T, M,) </FONT></i></b> or رَائِمَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or both, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> and ↓ رَؤُومٌ , <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, K,) </FONT></i></b> [but the last has probably an intensive signification,] A she―camel <b><i><FONT COLOR="DarkBlue">that loves,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, S,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">affects, or inclines to,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">keeps to,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cleaves to,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">her young one,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, K,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the young one of another:</FONT></i></b> if she do not so, but smells it, and does not yield her milk to it, she is termed عَلُوقٌ: so says A'Obeyd, on the authority of As: <b><i><FONT COLOR="DarkOliveGreen"> (T: [see the former of the two verses cited in the first paragraph of this art.:]) </FONT></i></b> the pl. of رَائِمَةٌ is رَوَائِمُ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Hence, الرَّوَائِمُ signifies <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The three stones whereon the cooking―pot is placed; what are called</FONT></i></b> الأَثَافِى; <b><i><FONT COLOR="DarkOliveGreen"> (T, M, K, TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">that have remained cleaving to the ashes:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, K:) </FONT></i></b> because of their cleaving to the ashes: <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> the ashes being as though they were their young. <b><i><FONT COLOR="DarkOliveGreen"> (T, K.) </FONT></i></b> رأو
رائم	رَائِمٌ : see what next precedes.
راب	رَابٌ <b><i><FONT COLOR="DarkBlue">Want,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">need.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> Hence, in a trad., مَا رَبُكُمْ إِلَيْهِ <b><i><FONT COLOR="DarkBlue">What is</FONT></i></b> [the reason of] <b><i><FONT COLOR="DarkBlue">your want of him?</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">your wanting to ask him?</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And, in another trad., مَا رَابُكَ إِلَى قَطْعِهَا <b><i><FONT COLOR="DarkBlue">What is</FONT></i></b> [the reason of] <b><i><FONT COLOR="DarkBlue">thy wanting to cut it off?</FONT></i></b> thus, says El―Khattábee, they relate it, with damm to the ب: but IAth says that it is properly مَا أَرَبُكَ, meaning the same: or, accord. to Aboo―Moosà, the right reading may be ما رَابَكَ, expl. in the preceding paragraph. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
راب	رَابٌ The <b><i><FONT COLOR="DarkBlue">equal in quantity</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">measure</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the like:</FONT></i></b> so in the saying, هَذَا رَابُ كَذَا [<b><i><FONT COLOR="DarkBlue">This is the equal in quantity</FONT></i></b> &amp;c. <b><i><FONT COLOR="DarkBlue">of such a thing.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA.) </FONT></i></b>
راب	رَابَ , <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, &amp;c.,) </FONT></i></b> aor. يَرُوبُ, <b><i><FONT COLOR="DarkOliveGreen"> (T, S, &amp;c.,) </FONT></i></b> inf. n. رَوْبٌ, <b><i><FONT COLOR="DarkOliveGreen"> (Lth, T, Msb,) </FONT></i></b> or رُؤُوبٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or both, <b><i><FONT COLOR="DarkOliveGreen"> (T, M, Mgh, K,) </FONT></i></b> said of milk, <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, &amp;c.,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, thick,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">coagulated:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, A, Msb, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">was churned, and deprived of its butter:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, * A, K: *) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, fit to be churned:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">thick,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">having a compact pellicle upon its surface, and thick,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">resembling liver so that it quivered,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth, T,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and fit to be churned:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth, T, S:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">such as had become thick;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Fr, A'Obeyd, T, S, * Mgh;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">until its butter was taken forth;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Fr, A'Obeyd, T, S; *) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">before and after it had been deprived of its butter.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence,] رَابَ دَمُهُ, <b><i><FONT COLOR="DarkOliveGreen"> (T, M, A, K,) </FONT></i></b> aor. as above, <b><i><FONT COLOR="DarkOliveGreen"> (T,) </FONT></i></b> inf. n. رَوْبٌ, <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">His blood is about to be shed;</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">his death,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">destruction, is at hand:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K:) </FONT></i></b> said of one who has exposed himself to that which will cause his blood to be shed; <b><i><FONT COLOR="DarkOliveGreen"> (T;) </FONT></i></b> of one who has exposed himself to slaughter: <b><i><FONT COLOR="DarkOliveGreen"> (A:) </FONT></i></b> like the phrase يَفُورُ دَمُهُ; <b><i><FONT COLOR="DarkOliveGreen"> (T;) </FONT></i></b> or like يَغْلِى دَمُهُ: his blood being likened to milk that has become thick, and fit to be churned. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And رَابَ الرَّجُلُ, <b><i><FONT COLOR="DarkOliveGreen"> (As, T, S, &amp;c.,) </FONT></i></b> aor. as above, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> inf. n. رَوْبٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K) </FONT></i></b> and رُؤُوبٌ, <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The man was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, confused,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">disturbed,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (As, T, S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in his affair,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">case,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (As, T,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in his reason,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">intellect,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and his opinion:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (As, T, S:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">confounded,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">perplexed; unable to see his right course:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">languid in spirit, by reason of satiety,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">drowsiness,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, A,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">intoxication;</FONT></i></b> as also رَابَتْ نَفْسُهُ: <b><i><FONT COLOR="DarkOliveGreen"> (A:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he arose</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">from sleep</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">disordered in body and mind:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he was intoxicated with sleep:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he was lazy, sluggish,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">slothful.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Aboo―Sa'eed, T.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> And رَابَ, <b><i><FONT COLOR="DarkOliveGreen"> (Th, M, K,) </FONT></i></b> inf. n. رَوْبٌ; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> and ↓ روّب , <b><i><FONT COLOR="DarkOliveGreen"> (Th, M,) </FONT></i></b> inf. n. تَرْوِيبٌ; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man, Th, M) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, fatigued,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">jaded.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Th, M, K.) </FONT></i></b> And مَطِيَّةُ فُلَانٍ ↓ رَوَّبَتْ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The riding―camel of such a one was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, fatigued,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">jaded.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> And رَابَ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, quiet, still,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">motionless.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, T.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> It is said in a prov., of him who does wrong and does right, [or of him who does right and does wrong,] هُوَ يَشُوبُ وَ يَرُوبُ, meaning, accord. to Aboo―Sa'eed, <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He defends</FONT></i></b> his companion [at one time], <b><i><FONT COLOR="DarkBlue">and is lazy</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sluggish</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">slothful</FONT></i></b> [at another time]: or it means <b><i><FONT COLOR="DarkBlue">he defends without energy</FONT></i></b> at one time, <b><i><FONT COLOR="DarkBlue">and</FONT></i></b> at another time <b><i><FONT COLOR="DarkBlue">is lazy</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sluggish</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">slothful,</FONT></i></b> so that he defends not at all: or, as some say, <b><i><FONT COLOR="DarkBlue">he mixes water with the milk,</FONT></i></b> and so spoils it, <b><i><FONT COLOR="DarkBlue">and he makes it good;</FONT></i></b> from the saying of IAar that رَابَ signifies أَصْلَحَ; but if it have this meaning, it is originally رَأَبَ, with hemz. <b><i><FONT COLOR="DarkOliveGreen"> (T. [See more in art. شوب.]) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Accord. to IAar, رَابَ also signifies <b><i><FONT COLOR="DarkBlue">He suspected.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T. [But in this sense it seems to belong to art. ريب.]) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">He lied.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K. [But in the T, this signification is assigned to شَابَ, not to رَابَ; app. in relation to the prov. above cited.]) </FONT></i></b>
راب	رَابٌّ ; and its fem., with ة: see رَبِيبٌ in three places.
رابأ	رابأ <b><i><FONT COLOR="DarkBlue">He watched,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">observed,</FONT></i></b> a thing; <b><i><FONT COLOR="DarkOliveGreen"> (M, K; *) </FONT></i></b> as also ↓ رَبَأَ and ↓ اربأ and ↓ ارتبأ : <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he guarded</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (حَارَسَ, T, M, K) </FONT></i></b> men, <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> or a man, <b><i><FONT COLOR="DarkOliveGreen"> (T, K, *) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">being guarded</FONT></i></b> by him. <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He was cautious of,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he feared,</FONT></i></b> a thing, <b><i><FONT COLOR="DarkOliveGreen"> (T, * S, K, *) </FONT></i></b> or a man; <b><i><FONT COLOR="DarkOliveGreen"> (M;) </FONT></i></b> inf. n. مُرَابَأَةٌ. <b><i><FONT COLOR="DarkOliveGreen"> (T, S. [In one of my copies of the S, رَبَأْتُ الشَّىْءَ مَرْبَأَةً is erroneously put for رَابَأْتُ الشىء مُرَابَأَةً.]) </FONT></i></b>
راباه	راباهُ , <b><i><FONT COLOR="DarkOliveGreen"> (K in art. مجر, as syn. of مَاجَرَهُ,) </FONT></i></b> inf. n. مُرَابَاةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (TA ibid.,) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">He practised usury,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the like, with him:</FONT></i></b> used in this sense in the present day.] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And رَابَيْتُهُ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> inf. n. as above, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">I treated him with gentleness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">blandishment; soothed, coaxed, wheedled,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cajoled, him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA.) </FONT></i></b>
رابث	رَابِثٌ <b><i><FONT COLOR="DarkBlue">Slow, tardy, dilatory, late,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">backward.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
رابد	رَابِدٌ <b><i><FONT COLOR="DarkBlue">One who reposits, stows, lays up, keeps, preserves,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">guards,</FONT></i></b> property &amp;c.; <b><i><FONT COLOR="DarkBlue">a treasurer:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, T, K:) </FONT></i></b> fem. with ة. <b><i><FONT COLOR="DarkOliveGreen"> (IAar, T.) </FONT></i></b>
رابض	رَابِضٌ <b><i><FONT COLOR="DarkBlue">Lying upon his breast;</FONT></i></b> applied to a sheep or goat [&amp;c.]; and so ↓ رَبُوضٌ applied to a hare; so too ↓ رَبَّاضٌ [but app. in an intensive or a frequentative sense] applied to a lion, as is also رَابِضٌ, and to a man lying on his adversary: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and [hence] ↓ الرَّبَّاضُ is an appellation of <b><i><FONT COLOR="DarkBlue">the lion:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> the pl. [of رَابِضٌ] is رُبَّضٌ and رُبُوضٌ: and the phrase الغَنَمِ ↓ كَرَبِيضَةِ , occurring in a trad., means كَالغَنَمِ الرُّبَّضِ [<b><i><FONT COLOR="DarkBlue">Like the sheep,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">goats, that are lying upon their breasts</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> It is said in a prov., كَلْبٌ جَوَّالٌ خَيْرٌ مِنْ أَسَدٍ رَابِضٍ or رَبَضَ [<b><i><FONT COLOR="DarkBlue">A dog that roams about is better than a lion lying upon his breast</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">that has laid himself down upon his breast</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence, because of his cleaving to the ground,] <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> A <b><i><FONT COLOR="DarkBlue">sick</FONT></i></b> man. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> [Hence also the phrase,] أَرْنَبَتُهُ رَابِضَةٌ عَلَى وَجْهِهِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The end of his nose is flat, and spreading upon his face.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> الرَّابِضَانِ is an appellation applied to <b><i><FONT COLOR="DarkBlue">The Turks and the Abyssinians.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> These are meant in the trad. of Mo'áwiyeh, لَا تَبْعَثُوا الرَّابِضَيْنِ, i. e. <b><i><FONT COLOR="DarkBlue">Rouse not ye</FONT></i></b> against you <b><i><FONT COLOR="DarkBlue">the two</FONT></i></b> [peoples] <b><i><FONT COLOR="DarkBlue">that are remaining quiet</FONT></i></b> as long as they do not pursue you: it is like another trad., in which it is said, اُتْرُكُوا التُّرْكَ مَا تَرَكُوكُمْ وَدَعُوا الحَبَشَةَ مَا وَدَعُوكُمْ [Leave ye alone the Turks as long as they leave you alone, and let ye alone the Abyssinians as long as they let you alone]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
رابضة	رَابِضَةٌ [as a subst. from رَابِضٌ, made so by the affix ة, <b><i><FONT COLOR="DarkBlue">An animal lying upon its breast</FONT></i></b>]. One says of a man who kills when he shoots, and more commonly of him who kills when he smites with the [evil] eye, فُلَانٌ مَا تَقُومُ رَابِضَتُهُ [<b><i><FONT COLOR="DarkBlue">Such a one</FONT></i></b> is so effective in his aim that <b><i><FONT COLOR="DarkBlue">his animal lying upon its breast does not rise</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (ISk, S, TA:) </FONT></i></b> and in like manner, مَا تَقُومُ لَهُ رَابِضَةٌ: it is a prov. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> It is said in a trad., فَا نْبَعَثَ لَهُ وَاحِدٌ مِنَ الرَّابِضَةِ [<b><i><FONT COLOR="DarkBlue">And there rose and went to him one of the</FONT></i></b> رَابضة]: <b><i><FONT COLOR="DarkOliveGreen"> (Lth, A, TA:) </FONT></i></b> الرَّابِضَةُ means <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">certain angels who were sent down</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">from Paradise</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">with Adam,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth, A, K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">who direct those that err from the right way:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth, A, TA:) </FONT></i></b> perhaps <b><i><FONT COLOR="DarkOliveGreen"> (Lth, TA) </FONT></i></b> so called from their remaining upon the earth: <b><i><FONT COLOR="DarkOliveGreen"> (Lth, * A, TA: *) </FONT></i></b> and [so in the K, but correctly “ or, ”] <b><i><FONT COLOR="DarkBlue">the remainder of the Bearers of Evidence</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (حَمَلَةِ الحُجَّةِ [meaning <b><i><FONT COLOR="DarkBlue">those angels whereof every individual of mankind has two appointed to attend him constantly for the purpose of their bearing evidence of his good and evil deeds,</FONT></i></b> which two are termed in the Kur l. 16 المُتَلَقِّيَانِ,]) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">whereof the earth will never be destitute.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And in another trad., respecting the signs of the coming of the resurrection, the Prophet is related to have said that one of those signs will be, that the ↓ رُوَيْبِضَة will speak respecting the affairs of the community: <b><i><FONT COLOR="DarkOliveGreen"> (T, TA:) </FONT></i></b> الرُّوَيْبِضَةُ is the dim. of الرَّابِضَةُ <b><i><FONT COLOR="DarkOliveGreen"> (T, K, TA) </FONT></i></b> signifying <b><i><FONT COLOR="DarkBlue">The pastor of</FONT></i></b> رَبِيض [q. v.]; <b><i><FONT COLOR="DarkOliveGreen"> (T, TA;) </FONT></i></b> and means <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">the mean, contemptible man,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> who speaks respecting the affairs of the community: thus expl. by the Prophet himself: <b><i><FONT COLOR="DarkOliveGreen"> (K: [in the CK, النّاقِهُ is erroneously put for التَّافِهُ:]) </FONT></i></b> or he explained it as meaning <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">the vitious,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">wicked,</FONT></i></b> who speaks respecting the affairs of the community: A 'Obeyd compares this trad. with another, in which it is said that one of the signs above mentioned will be, that the pastors of sheep or goats will be the heads of the people: and Az says that الرويبضة means <b><i><FONT COLOR="DarkBlue">the pastor of sheep</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">goats:</FONT></i></b> some say that it means <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he who abstains,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">holds back, from seeking the means of acquiring eminence,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">nobility;</FONT></i></b> and الرَّابِضَةُ signifies [the same, or] <b><i><FONT COLOR="DarkBlue">impotent to attain eminence:</FONT></i></b> in this latter, the ة is added to give intensiveness to the signification: and Az thinks it most probable that each of these is applied to the mean man because of his remaining in his house, or tent, and seldom rising and going forth to occupy himself in great affairs. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
رابط	رَابِطٌ [act. part. n. of 1]. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> خَلَّفَ فُلَانٌ بِالثَّغْرِ جَيْشًا رَابِطَةً [<b><i><FONT COLOR="DarkBlue">Such a one left behind him on the frontier an army having their horses tied in preparation for the enemy;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">keeping post</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> And بِبَلَدِ كَذَا رَابِطَةٌ مِنَ الخَيْلِ [<b><i><FONT COLOR="DarkBlue">In such a town,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">country,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the like, is a company of horsemen having their horses tied at the frontier in preparation for the enemy;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">keeping post on the frontier:</FONT></i></b> or it may perhaps mean, <b><i><FONT COLOR="DarkBlue">a number of horses tied:</FONT></i></b> see رَبِيطٌ]. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> ↓ مُرَابِطَةٌ also signifies <b><i><FONT COLOR="DarkBlue">A company of warriors;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of men warring against an enemy:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a company of men having their horses tied at the frontier in preparation for the enemy;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">keeping post on the frontier;</FONT></i></b> and in like manner [its pl.] مُرَابِطَاتٌ, <b><i><FONT COLOR="DarkBlue">a company of horsemen having their horses tied</FONT></i></b> &amp;c. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> فُلَانٌ رَابِطُ الجَأْشِ, and الجَأْشِ ↓ رَبِيطُ , <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Such a one is strong in heart:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">courageous:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> as though he tied himself from flight, <b><i><FONT COLOR="DarkOliveGreen"> (S, TA,) </FONT></i></b> and restrained himself. by his boldness and courage. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> نَفْسٌ رَابِطٌ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A spirit</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">still attached to the body,</FONT></i></b> and consequently <b><i><FONT COLOR="DarkBlue">not doomed, but</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">having ample power,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">liberty,</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">and</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">capable of good;</FONT></i></b> syn. وَاسِعٌ أَرِيضٌ. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> An Arab is related by IAar to have said, اَللّٰهُمَّ ا غْفِرْلِى وَالجِلْدُ بَارِدٌ وَالنَّفْسُ رَابِطٌ وَالصُّحُفُ مُنْتَشِرَةٌ وَالتَّوْبَةُ مَقْبُولَةٌ [<b><i><FONT COLOR="DarkBlue">O God, forgive me while the skin is cool,</FONT></i></b> not heated by fever, <b><i><FONT COLOR="DarkBlue">and the spirit is yet attached to my body, and is at liberty, and capable of good, and the volumes</FONT></i></b> in which my actions are registered <b><i><FONT COLOR="DarkBlue">are still expanded, and repentance is accepted</FONT></i></b>]: he meant thereby, while he was in health; before death. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> See also رَبِيطٌ, in two places.
رابطة	رَابِطَةٌ [fem. of رَابِطٌ. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also] <b><i><FONT COLOR="DarkBlue">A tie,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">connection, of any kind;</FONT></i></b> syn. عُلْقَةٌ [q. v.] and وُصْلَةٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [This meaning of رابطة is well known, though omitted in the S and K &amp;c. <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> Hence, <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> The <b><i><FONT COLOR="DarkBlue">copula</FONT></i></b> in a proposition.]
رابع	رَابِعٌ [act. part. n. of رَبَعَ]. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> The <b><i><FONT COLOR="DarkBlue">chief who used to take the fourth part of the spoil,</FONT></i></b> in the Time of Ignorance. <b><i><FONT COLOR="DarkOliveGreen"> (Ham p. 336.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> هُوَ رَابِعُ أَرْبَعَةٍ <b><i><FONT COLOR="DarkBlue">He is</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">the fourth of four,</FONT></i></b> or] <b><i><FONT COLOR="DarkBlue">one of four.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> [رَابِعَ عَشَرَ and رَابِعَةَ عَشْرَةَ, the former masc. and the latter fem., meaning <b><i><FONT COLOR="DarkBlue">Fourteenth,</FONT></i></b> are subject to the same rules as ثَالِثَ عَشَرَ and its fem., expl. in art. ثلث, q. v.] <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> إِبِلٌ رَوَابِعُ [<b><i><FONT COLOR="DarkBlue">Camels coming to water,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">being watered, on the fourth day, counting the day of the next preceding watering as the first</FONT></i></b>: pl. of رَابِعَةٌ]: from رَبَعَتِ الإِبِلُ, meaning وَرَدَتِ الرِّبْعَ. <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> In like manner, also, رَوَابعُ is applied, metaphorically, to birds of the kind called قَطًا, as an epithet denoting their coming to water, by El― 'Ajjáj. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> رَبِيعٌ رَابِعٌ <b><i><FONT COLOR="DarkBlue">A fruitful,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">plentiful,</FONT></i></b> ربيع [meaning the season so called]. <b><i><FONT COLOR="DarkOliveGreen"> (ISk, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> One does not say يَوْمٌ رَابِعٌ like as one says يَوْمٌ قَائِظٌ &amp;c., because there is no corresponding verb, like قَاظَ, &amp;c., for such a verb would have no meaning of heat nor of cold. <b><i><FONT COLOR="DarkOliveGreen"> (IB.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> هُوَ رَابِعٌ عَلَى حَالِهِ <b><i><FONT COLOR="DarkBlue">He is abiding,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">continuing, in his state,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">condition.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
رابلة	رَابِلَةٌ The <b><i><FONT COLOR="DarkBlue">flesh of the shoulder―blade.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ibn― 'Abbád, TA.) </FONT></i></b>
رابنى	رَابَنِى , <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, &amp;c.,) </FONT></i></b> aor. يَرِيبُ, <b><i><FONT COLOR="DarkOliveGreen"> (M, Mgh, Msb, K,) </FONT></i></b> inf. n. رَيْبٌ <b><i><FONT COLOR="DarkOliveGreen"> (T, M, Mgh, Msb, &amp;c.) </FONT></i></b> and رِيبَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> or the latter is a simple subst., <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a thing) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">occasioned in me disquiet, disturbance,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">agitation, of mind:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ksh and Bd in ii. 1:) </FONT></i></b> [this is the primary signification; <b><i><FONT COLOR="DarkOliveGreen"> (see رِيبَةٌ;) </FONT></i></b> a signification also borne by ↓ أَرَابَنِى ; <b><i><FONT COLOR="DarkOliveGreen"> (see the verses of Khálid cited in this paragraph;) </FONT></i></b> whence the other significations here expl. in what follows:] <b><i><FONT COLOR="DarkBlue">it</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a thing) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">made me to doubt:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb: and in like manner رَابَهُ is expl. in the Mgh:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a thing, M) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">caused me to have what is termed</FONT></i></b> رِيبَة [i. e. <b><i><FONT COLOR="DarkBlue">doubt,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">suspicion</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">evil opinion,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">doubt combined with suspicion</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">evil opinion</FONT></i></b>]; as also ↓ أَرَابَنِى : <b><i><FONT COLOR="DarkOliveGreen"> (M, K: in both of which this meaning is indicated, but not expressed:) </FONT></i></b> but the latter is said by Lth to be bad: <b><i><FONT COLOR="DarkOliveGreen"> (T:) </FONT></i></b> or, <b><i><FONT COLOR="DarkOliveGreen"> (T, M, Msb,) </FONT></i></b> accord. to AZ, <b><i><FONT COLOR="DarkOliveGreen"> (T, Msb,) </FONT></i></b> the former signifies <b><i><FONT COLOR="DarkBlue">he,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, M, *) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it,</FONT></i></b> i. e. his case, <b><i><FONT COLOR="DarkOliveGreen"> (M, * Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">made me to know that there was on his part what is termed</FONT></i></b> رِيبَة [i. e. <b><i><FONT COLOR="DarkBlue">something occasioning doubt,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">suspicion</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">evil opinion,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">doubt combined with suspicion</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">evil opinion</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (T, M, Msb;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">made me to be certain,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sure, of it:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> and ↓ the latter signifies <b><i><FONT COLOR="DarkBlue">made me to think that there was in him what is so termed;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Sb, T, M, Msb, K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">without my being certain,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sure, of it:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> [Az says that] these are the right explanations of the two phrases: <b><i><FONT COLOR="DarkOliveGreen"> (T:) </FONT></i></b> [or] the latter signifies also جَعَلَ فِىَّ الرِّيَبَةَ [<b><i><FONT COLOR="DarkBlue">he put into me,</FONT></i></b> i. e. <b><i><FONT COLOR="DarkBlue">into my mind, doubt,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">suspicion</FONT></i></b> &amp;c.]; <b><i><FONT COLOR="DarkOliveGreen"> (Sb, M, K; and in a similar manner أَرَبْتُهُ is expl. in the latter;) </FONT></i></b> or أَوْهَمَنِى الرِّيبَةَ [<b><i><FONT COLOR="DarkBlue">he made me to think that which occasioned doubt,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">suspicion</FONT></i></b> &amp;c.]: <b><i><FONT COLOR="DarkOliveGreen"> (K: and in like manner ارابهُ is expl. in the Ham p. 363:) </FONT></i></b> and رِبْتُهُ signifies أَوْصَلْتُ إِلَيْهِ الرِّيبَةَ [<b><i><FONT COLOR="DarkBlue">I made doubt,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">suspicion</FONT></i></b> &amp;c., or <b><i><FONT COLOR="DarkBlue">that which occasioned doubt,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">suspicion</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">to come to him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to reach him</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> [app. <b><i><FONT COLOR="DarkBlue">by some act;</FONT></i></b> for it is said that] رَابَهُ signifies أَتَاهُ بِرِيبَةٍ [<b><i><FONT COLOR="DarkBlue">he did to him a thing that occasioned doubt,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">suspicion</FONT></i></b> &amp;c.]: <b><i><FONT COLOR="DarkOliveGreen"> (Ham ubi suprà:) </FONT></i></b> or, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> accord. to Lh, the Arabs say, <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> رَابَنِى أَمْرُهُ, aor. يَرِيبُنِى, inf. n. رَيْبٌ and رِيبَةٌ: when they speak allusively [with respect to the cause of doubt &amp;c., not expressing it,] <b><i><FONT COLOR="DarkOliveGreen"> (إِذَا كَنَوْا [misinterpreted in the TA as meaning “ when they affix a pronoun to the verb, ” for the meaning here intended is clearly shown by what follows,]) </FONT></i></b> they prefix ا [to the verb, saying ↓ أَرَابَ , and أَرَبْتُ, &amp;c., expl. in the latter part of this paragraph]; and when they do not speak allusively [with respect to the cause of doubt &amp;c., but express it,] <b><i><FONT COLOR="DarkOliveGreen"> (إِذَا لَمْ يَكْنُوا) </FONT></i></b> they reject that letter; but [so accord. to the M, but in the K “ or, ”] it is allowable to say, الأَمْرُ ↓ أَرَابَنِى ; <b><i><FONT COLOR="DarkOliveGreen"> (M, K;) </FONT></i></b> i. e., to prefix the ا when the verb is made trans.: <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> accord. to As, <b><i><FONT COLOR="DarkOliveGreen"> (T,) </FONT></i></b> رَابَنِى [signifies <b><i><FONT COLOR="DarkBlue">he did what made me to doubt,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to have doubt,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">suspicion</FONT></i></b> &amp;c, <b><i><FONT COLOR="DarkBlue">and what I disliked,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hated;</FONT></i></b> for it] is said of a man when thou seest, on his part, what makes thee to doubt, &amp;c., <b><i><FONT COLOR="DarkOliveGreen"> (مَا يُرِيبُكَ, [or مَا يَرِيبُكَ,]) </FONT></i></b> and what thou dislikest, or hatest: <b><i><FONT COLOR="DarkOliveGreen"> (T, S:) </FONT></i></b> and Hudheyl say, ↓ أَرَابَنِى , <b><i><FONT COLOR="DarkOliveGreen"> (T, S, Msb,) </FONT></i></b> or ارابنى أَمْرُهُ, as As says on the authority of 'Eesà Ibn―'Omar; <b><i><FONT COLOR="DarkOliveGreen"> (M;) </FONT></i></b> and رِبْتُ and ↓ اِرْتَبْتُ , meaning <b><i><FONT COLOR="DarkBlue">I doubted:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> accord. to IAth, رَابَنِى الشَّكُّ [an evident mistranscription for رابنى الشَّىْءُ] and ↓ ارابنى both mean شَكَّكَنِى وَ أَوْهَمَنِى الرِّيبَةَ بِهِ [i. e. <b><i><FONT COLOR="DarkBlue">the thing made me to doubt,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">caused me to think that there was that which occasioned doubt,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">suspicion</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">in it</FONT></i></b>]; but when you are certain, or sure, of it, you say [only] رَابَنِى, without [an incipient] ا: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> accord. to Lth, رَابَنِى الأَمْرُ, inf. n. رَيْبٌ, signifies <b><i><FONT COLOR="DarkBlue">the thing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">event,</FONT></i></b> [app. said only of that which is evil,] <b><i><FONT COLOR="DarkBlue">betided me,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">befell me:</FONT></i></b> and رَابَنِى أَمْرُهُ, <b><i><FONT COLOR="DarkBlue">his affair,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">case, brought upon me doubt</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (شَكًّا [in the TA شَرًّا i. e. <b><i><FONT COLOR="DarkBlue">evil</FONT></i></b>]) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and fear.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> It is said in a trad., of Fátimeh, يَرِيبُنِى مَا يَرِيبُهَا, meaning <b><i><FONT COLOR="DarkBlue">That displeases and disquiets me which displeases and disquiets her.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And in another, respecting a gazelle lying curled in sleep, لَا يَرِيبُهُ أَحَدٌ بِشَىْءٍ, meaning <b><i><FONT COLOR="DarkBlue">No one shall oppose himself to it and disquiet it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">disturb it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And in another, مَا رَابَكَ إِلَى قَطْعِهَا, i. e. <b><i><FONT COLOR="DarkBlue">What disquieted thee and constrained thee to cut it off?</FONT></i></b> as Aboo―Moosà thinks the phrase may be read: but see another reading voce رَابٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And in another, دَعْ مَا وَ إِنَّ ↓ يَرِيبُكَ إِلَى مَا لَا يَريبُكَ فَإِنَّ الكَذِبَ رِيبَةٌ الصِّدْقَ طُمَأْنِينَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, TA, *) </FONT></i></b> or, as some relate it, ↓ يُرِيبُكَ , <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> i. e. <b><i><FONT COLOR="DarkBlue">Leave thou that which causeth thee to doubt,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, TA, *) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and occasioneth in thee</FONT></i></b> الرِّيبَة, which originally signifies <b><i><FONT COLOR="DarkBlue">disquiet,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">disturbance,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">agitation, of mind,</FONT></i></b> [and hence <b><i><FONT COLOR="DarkBlue">suspicion</FONT></i></b> &amp;c., and betake thyself <b><i><FONT COLOR="DarkBlue">to that which will not cause thee to doubt,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">for verily lying is a thing that occasions disquiet of mind,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">doubt,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">suspicion</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">and verily veracity is</FONT></i></b> a thing that occasions <b><i><FONT COLOR="DarkBlue">tranquillity;</FONT></i></b>] because the mind is not at rest when it doubts, but becomes tranquil when it is certain, or sure. <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b> And the Hudhalee, <b><i><FONT COLOR="DarkOliveGreen"> (S, TA,) </FONT></i></b> Khálid Ibn―Zuheyr, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> says, يَا قَوْمِ مَا لِى وَ أَبَا ذُؤَيْبِ كُنْتُ إِذَا أَتَوْتُهُ مِنْ غَيْبِ يَشُمُّ عِطْفِى وَ يَجُرُّ ثَوْبِى بِرَيْبِ ↓ كَأَنَّنِى أَرَبْتُهُ [<b><i><FONT COLOR="DarkBlue">O my people, what aileth me with Aboo―Dhueyb? I was</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (<b><i><FONT COLOR="DarkBlue">such that</FONT></i></b>) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">when I came to him after absence,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">from being absent, he would smell my side,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">my armpit, and pull my garment, as though I disquieted his mind with doubt,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">suspicion</FONT></i></b> &amp;c.]: <b><i><FONT COLOR="DarkOliveGreen"> (S and TA, in this art. and in art. بز; but in the latter with يَبُزُّ in the place of its syn. يَجُرُّ:) </FONT></i></b> it is said in the L that اراب is trans. and intrans.; and that he who makes it trans. makes it syn. with رَابَ; and thus it is in the saying of Khálid cited above; the last hemistich of which is also related thus: كَأَنَّنِى قَدْ رِبْتُهُ بِرَيْبِ but ↓ اراب when intrans. signifies أَتَى بِرِيبَةٍ [meaning <b><i><FONT COLOR="DarkBlue">he did an act that occasioned doubt,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">suspicion</FONT></i></b> &amp;c.]; like as أَلَامَ signifies أَتَى بِمَا يُلَامُ عَلَيْهِ [he did an act for which he was to be blamed]: and agreeably with this signification is expl. the verse ascribed to El―Mutalemmis, or to Beshshár Ibn―Burdeh, أَخُوكَ الَّذِى إِنْ رِبْتَهُ قَالَ إِنَّمَا وَ إِنْ لَايَنْتَهُ لَانَ جَانِبُهْ ↓ أَرَبْتُ [<b><i><FONT COLOR="DarkBlue">Thy brother is he who, if thou make him to doubt,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkOliveGreen"> (or <b><i><FONT COLOR="DarkBlue">if thou do to him an act occasioning doubt,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">suspicion</FONT></i></b> &amp;c., as expl. in the Ham p. 363, where عَاتَبْتَهُ is put in the place of لَايَنْتَهُ,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">says, Only I have done what occasions doubt,</FONT></i></b> &amp;c.; <b><i><FONT COLOR="DarkBlue">and if thou act gently with him, becomes gentle</FONT></i></b>]: thus the verse is correctly related: he who relates it differently, saying أَرَبْتَ, [and thus I find it in two copies of the T,] asserts that إِنْ رِبْتَهُ means <b><i><FONT COLOR="DarkBlue">if thou make him of necessity to have doubt,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">suspicion</FONT></i></b> &amp;c.; and ↓ اربت [here said in the TA to be “ with damm, ” but this is evidently a mistranscription for “ with fet―h, ” for it cannot mean with damm to the ا, as أُرِبْتَ does not bear an appropriate signification, nor can it mean with damm to the ت, as the explanation relates to the reading of اربت with fet―h to the ت,] means <b><i><FONT COLOR="DarkBlue">thou hast caused</FONT></i></b> [me] <b><i><FONT COLOR="DarkBlue">to think that there was that which occasioned doubt,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">suspicion</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">when it was not decidedly necessary.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
رابىء الضربآء	رَابِىءُ الضُّرَبَآءِ [<b><i><FONT COLOR="DarkBlue">The superintendent,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">supervisor, of the players at the game called</FONT></i></b> المَيْسِر, whose place is behind them]. <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. رقب.) </FONT></i></b>
رابية	رَابِيَةٌ [as a subst.]: see رُبْوَةٌ, in two places.
راتب	رَاتِبٌ <b><i><FONT COLOR="DarkOliveGreen"> (Msb) </FONT></i></b> and ↓ تُرْتُبٌ and ↓ تُرْتَبٌ <b><i><FONT COLOR="DarkOliveGreen"> (M, K) </FONT></i></b> and ↓ تَرْتُبٌ <b><i><FONT COLOR="DarkOliveGreen"> (M) A thing <b><i><FONT COLOR="DarkBlue">constant, firm, steady, steadfast, stable, fixed, fast, settled, established, stationary,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">motionless:</FONT></i></b> (M, Msb, K: [the third of these words, in this sense, is mentioned in the T in art. ترب: but see the next paragraph:]) </FONT></i></b> and the first, <b><i><FONT COLOR="DarkBlue">standing erect,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">upright;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, TA;) </FONT></i></b> applied to a thing, <b><i><FONT COLOR="DarkOliveGreen"> (T,) </FONT></i></b> to a كَعْب [i. e. cockal―bone, or die], and to a man. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> You say أَمْرٌ رَاتِبٌ <b><i><FONT COLOR="DarkBlue">A thing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an affair, continual,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">uninterrupted,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (دَارٌّ.) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">constant, firm, steady,</FONT></i></b> &amp;c.: and ↓ أَمْرٌ تُرْتَبٌ , the latter word of the measure تُفْعَلٌ, with damm to the ت and fet―h to the ع, <b><i><FONT COLOR="DarkBlue">a thing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an affair, constant, firm, steady,</FONT></i></b> &amp;c. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> And عِزٌّ رَاتِبٌ <b><i><FONT COLOR="DarkBlue">Might, high rank</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">condition,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the like, constant, firm,</FONT></i></b> &amp;c. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> And عَيْشٌ رَاتِبٌ <b><i><FONT COLOR="DarkBlue">Constant,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">continual,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">fixed, settled,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">established,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">means of subsistence.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, TA.) </FONT></i></b> And مَا زِلْتُ عَلَى هٰذَا رَاتِبًا <b><i><FONT COLOR="DarkBlue">I ceased not to be,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to do, thus constantly;</FONT></i></b> as also رَاتِمًا; in which, IJ says, the م is app. a substitute for ب, because we have not heard رَتَمَ used like رَتَبَ; but it may be radical, from الرَّتِيمَةُ. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [رَاتِبٌ in the modern language, used as a subst., signifies <b><i><FONT COLOR="DarkBlue">A set pension, salary,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">allowance; a ration;</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">any set office,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">task:</FONT></i></b> and so رَاتِبَةٌ; pl. رَوَاتِبُ.]
راتع	رَاتِعٌ A camel, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> or beast, <b><i><FONT COLOR="DarkBlue">pasturing at his pleasure;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">eating</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and drinking</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K) <b><i><FONT COLOR="DarkBlue">what he pleases,</FONT></i></b> (S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and coming and going in the pasturage, by day,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">amid abundance of herbage, and plenty;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> [part. n. of 1, q. v.:] pl. رِتَاعٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K) </FONT></i></b> and رُتَّعٌ and رُتُعٌ and رُتُوعٌ. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> You say also قَوْمٌ رَاتِعُونَ. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> See مَرْتِعٌ.
راتق	رَاتِقٌ [for سَحَابٌ رَاتِقٌ] <b><i><FONT COLOR="DarkBlue">Clouds closing up,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">coalescing.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AHn, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> هُوَ الفَاتِقُ الرَّاتِقُ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He is the possessor of command</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rule, so that he</FONT></i></b> <b><i><FONT COLOR="DarkBlue">opens and closes, and straitens and widens.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Har p. 208.) </FONT></i></b> [See also مِخْلَطٌ.]
راتكة	رَاتِكَةٌ A she―camel [<b><i><FONT COLOR="DarkBlue">going with short steps</FONT></i></b> &amp;c.: <b><i><FONT COLOR="DarkOliveGreen"> (see 1:) </FONT></i></b> or] <b><i><FONT COLOR="DarkBlue">going as though she had shackles on her legs:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">beating</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">the ground</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">with her fore legs:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (As, TA:) </FONT></i></b> pl. رَوَاتِكُ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
راتلة	رَاتِلَةٌ <b><i><FONT COLOR="DarkBlue">Short;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> applied to a man. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
راث	رَاثَ , <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, &amp;c.,) </FONT></i></b> aor. يَرُوثُ, <b><i><FONT COLOR="DarkOliveGreen"> (T, A, Msb,) </FONT></i></b> inf. n. رَوْثٌ, <b><i><FONT COLOR="DarkOliveGreen"> (T, M, A, Msb,) </FONT></i></b> said of a horse <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K) </FONT></i></b> and the like, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> [i. e.] of a solid―hoofed animal <b><i><FONT COLOR="DarkOliveGreen"> (T, M, A) </FONT></i></b> of any kind, <b><i><FONT COLOR="DarkOliveGreen"> (T,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He dunged.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, Msb. *) </FONT></i></b> It is said in a prov., أَحُشُّكَ وَ تَرُوثُنِى, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or أَحُشُّكِ وَ تَرُوثِينَنِى. <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. حش, in which it is explained.) </FONT></i></b>
راث	رَاثَ , <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, &amp;c.,) </FONT></i></b> aor. يَرِيثُ, <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb,) </FONT></i></b> inf. n. رَيْثٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, M, A, Mgh, Msb, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, slow, tardy, dilatory, late,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">backward;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, A, Mgh, Msb, K;) </FONT></i></b> as also ↓ تريّث . <b><i><FONT COLOR="DarkOliveGreen"> (T, K.) </FONT></i></b> You say, رَاثَ عَلَىَّ خَبَرُكَ, <b><i><FONT COLOR="DarkOliveGreen"> (S, A,) </FONT></i></b> or راث عَلَيْنَا خَبَرُهُ, <b><i><FONT COLOR="DarkOliveGreen"> (T,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Thy news</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the news of thee,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">his news</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the news of him, was slow,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">in coming to me,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to us.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, S, A.) </FONT></i></b> And عَلَيْنَا فُلَانٌ ↓ تريّث <b><i><FONT COLOR="DarkBlue">Such a one was slow,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">in coming to us.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> And رُبَّ عَجَلَةٍ وَ هَبَتْ رَيْثًا, or, accord. to one relation of the saying, تَهَبُ رَيْثًا, the meaning in both cases being the same, from الهِبَةُ; [i. e. <b><i><FONT COLOR="DarkBlue">Many an act of haste causes</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (lit. <b><i><FONT COLOR="DarkBlue">gives</FONT></i></b>) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">slowness,</FONT></i></b> &amp;c.;] <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> or تُعْقِبُ رَيْثًا [<b><i><FONT COLOR="DarkBlue">occasions, as its result, slowness,</FONT></i></b> &amp;c.]: <b><i><FONT COLOR="DarkOliveGreen"> (A:) </FONT></i></b> a proverb. <b><i><FONT COLOR="DarkOliveGreen"> (S, A.) </FONT></i></b> And it appears from the following saying of Maakil Ibn―Khuweylid, لَعَمْرُكَ لَلْيَأْسُ غَيْرُ المُرِيثِ خَيْرٌ مِنَ الطَّمَعِ الكَاذِبِ [<b><i><FONT COLOR="DarkBlue">By thy life,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">by thy religion, assuredly despair that is not slow</FONT></i></b> in its issue <b><i><FONT COLOR="DarkBlue">is better than hope that gives a false promise,</FONT></i></b> if this be his meaning,] that ↓ اراث may be a dial. var. of رَاثَ: but the poet may mean [<b><i><FONT COLOR="DarkBlue">that does not make</FONT></i></b> a man <b><i><FONT COLOR="DarkBlue">slow,</FONT></i></b> i. e.] غَيْرُ المُرِيثِ المَرْءَ. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b>
راج	رَاجٍ [<b><i><FONT COLOR="DarkBlue">Hoping:</FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> and <b><i><FONT COLOR="DarkBlue">Fearing</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b>
راج	رَاجَ , <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Msb, K,) </FONT></i></b> aor. يَرُوجُ, <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Msb,) </FONT></i></b> inf. n. رَوَاجٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K,) </FONT></i></b> or this is a simple subst., and the inf. n. is رَوْجٌ, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a thing, S, or a commodity, Msb) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">had an easy,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a ready, sale; was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, saleable; easy,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ready, of sale;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in much demand.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, * A, * Msb, K. *) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And رَاجَتِ الدَّرَاهِمُ, inf. n. رَوْجٌ, <b><i><FONT COLOR="DarkBlue">The dirhems,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">money, passed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">had currency, among men, in buying and selling.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And راج الأَمْرُ, inf. n. رَوْجٌ and رَوَاجٌ, accord. to IKoot, <b><i><FONT COLOR="DarkBlue">The thing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">affair, was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, quick, speedy,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">expeditious:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L, Msb:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">came quickly.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (MF.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> And راج <b><i><FONT COLOR="DarkBlue">It was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, present,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ready,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">prepared:</FONT></i></b> so in the saying, خُذْ مَا رَاجَ [<b><i><FONT COLOR="DarkBlue">Take thou what is present,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ready,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">prepared</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Har p. 116.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> See also 2. <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> راجت الرِّيحُ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or ↓ روّجت , <b><i><FONT COLOR="DarkOliveGreen"> (Msb, [app. a mistranscription, unless رُوِّجَت be meant,]) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The wind was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, confused,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">not continuing from one direction,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">so that one knew not whence it came.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
راج	رَاجٌّ <b><i><FONT COLOR="DarkBlue">Having a confusion of voices,</FONT></i></b> by reason of the multitude of the people therein. <b><i><FONT COLOR="DarkOliveGreen"> (Aboo―Moosà, TA in art. زج) </FONT></i></b>
راجب	رَاجِبٌ One <b><i><FONT COLOR="DarkBlue">who honours his lord, chief,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">master.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AA, TA.) </FONT></i></b>
راجبة	رَاجِبَةٌ sing. of رَوَاجِبُ; <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> or, accord. to Kr, the sing. of this latter is ↓ رُجْبَةٌ [also mentioned as a sing. in the K]; but the correctness of this is doubted: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> the رواجب are The <b><i><FONT COLOR="DarkBlue">finger―joints that are next to the ends of the fingers:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> next to these are the بَرَاجِم: then, the أَشَاجِع, which are next to the كَفّ: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">joints of the lowest parts</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (أُصُول) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of the fingers:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K: [by which is meant the same as by the former explanation, accord. to the TA; though this seems to be more than doubtful:]) </FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">inner sides of those joints:</FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">bones of the fingers:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">finger―joints:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, K:) </FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">backs of the</FONT></i></b> سُلَامَيَات [generally meaning the <b><i><FONT COLOR="DarkBlue">phalanges of the fingers</FONT></i></b>]: or the <b><i><FONT COLOR="DarkBlue">parts of the</FONT></i></b> سُلَامَيَات <b><i><FONT COLOR="DarkBlue">between the</FONT></i></b> بَرَاجِم; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> which last word [commonly signifies the <b><i><FONT COLOR="DarkBlue">knuckles,</FONT></i></b> and] is explained by IAar as signifying the <b><i><FONT COLOR="DarkBlue">wrinkled parts at the joints of the fingers;</FONT></i></b> whereof each finger has three, except the thumb: or the رواجب are the <b><i><FONT COLOR="DarkBlue">parts, of the inner sides, between the finger―joints:</FONT></i></b> or [the <b><i><FONT COLOR="DarkBlue">knuckles next the metacarpal bones;</FONT></i></b> i. e.] the <b><i><FONT COLOR="DarkBlue">parts that protuberate at the roots of the fingers when the hand is clinched.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [See also بُرْجُمَةٌ, and أَشْجَعُ.] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> The رَاجِبَة of a bird is The <b><i><FONT COLOR="DarkBlue">toe that is next to the</FONT></i></b> دَابِرَة [or <b><i><FONT COLOR="DarkBlue">back toe</FONT></i></b>], <b><i><FONT COLOR="DarkBlue">on the outer side of each foot.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> رَوَاجِبُ الحِمَارِ <b><i><FONT COLOR="DarkBlue">The veins</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (عُرُوق) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of the passages of the voice of the ass.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, K.) </FONT></i></b>
راجح	رَاجِحٌ <b><i><FONT COLOR="DarkBlue">Outweighing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">preponderating;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">heavy;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of full weight;</FONT></i></b> syn. وَازِنٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> You say, أَعْطَاهُ رَجِحًا [<b><i><FONT COLOR="DarkBlue">He gave him preponderating,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">full, weight</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also رَجَاحٌ. <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> [<b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Outweighing, preponderating,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">preponderant,</FONT></i></b> as meaning <b><i><FONT COLOR="DarkBlue">surpassing, excelling,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">preferable,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of more force</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">validity;</FONT></i></b> applied to a saying and the like: of frequent occurrence in this sense.] <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> One says also, حِلْمٌ رَاجِحٌ, meaning <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Forbearance,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">clemency,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">gravity, sedateness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">calmness, that weighs down the person in whom it exists so that nothing renders him light</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">in deportment</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And رَجُلٌ رَاجَحُ العَقْلِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">A man grave in respect of intellect</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b>
راجحته فرجحته	رَاجَحْتُهُ فَرَجَحْتُهُ : see 1.
راجز	رَاجِزٌ One <b><i><FONT COLOR="DarkBlue">who utters,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">recites, poetry,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">verse, of the metre termed</FONT></i></b> رَجَزٌ; <b><i><FONT COLOR="DarkBlue">who speaks in verse of that metre; who poetizes,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">versifies, in that metre:</FONT></i></b> and in like manner, ↓ مُرْتَجِزٌ , and ↓ رَجَّازٌ [which signifies one <b><i><FONT COLOR="DarkBlue">who does so much</FONT></i></b>], and ↓ رَجَّازَةٌ [one <b><i><FONT COLOR="DarkBlue">who does so very much</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> El―'Ajjáj has been placed the highest in rank as a راجز. <b><i><FONT COLOR="DarkOliveGreen"> (Mz, 49th نوع.) </FONT></i></b> [His son, Ru―beh, seems to occupy nearly an equal place. Each of them composed a complete deewán of رَجَز.] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence,] ↓ سَحَابَةٌ رَجَّازَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">A cloud thundering much,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">uninterruptedly</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b> And ↓ غَيْثٌ مُرْتَجِزٌ , and ↓ مُتَرَجِّزٌ , <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Rain accompanied by thunder.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
راجز صاحبه	راجز صَاحِبَهُ [<b><i><FONT COLOR="DarkBlue">He recited verses,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">poetry, of the metre termed</FONT></i></b> رَجَز <b><i><FONT COLOR="DarkBlue">with his companion:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">vied with him in doing so:</FONT></i></b> see 6]. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b>
راجس	رَاجِسٌ and ↓ مُرْتَجِسٌ <b><i><FONT COLOR="DarkOliveGreen"> (A, K) </FONT></i></b> and ↓ رَجَّاسٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K) </FONT></i></b> A cloud <b><i><FONT COLOR="DarkBlue">making a loud,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">vehement, sound;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K, TA;) </FONT></i></b> and so thunder. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> You say, [of a cloud,] هٰذَا رَاجِسٌ حَسَنٌ <b><i><FONT COLOR="DarkBlue">This is a goodly thunderer.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> And عَفَتِ الدِّيَارَ الغَمَائِمُ الرَّوَاجِسُ وَالرِّيَاحُ الرَّوَامِسُ [<b><i><FONT COLOR="DarkBlue">The loudthundering clouds and the dust―spreading winds effaced the traces of the dwellings</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [And in like manner,] ↓ رَجَّاسٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, K) </FONT></i></b> and ↓ رَجُوسٌ and ↓ مِرْجَسٌ <b><i><FONT COLOR="DarkOliveGreen"> (K) A camel <b><i><FONT COLOR="DarkBlue">that brays vehemently.</FONT></i></b> (S, K, * TA.) </FONT></i></b> You say also الحَنِينِ ↓ نَاقَةٌ رَجْسَآءُ , [fem. of ↓ أَرْجَسُ ,] <b><i><FONT COLOR="DarkBlue">A she―camel that utters the</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">yearning cry termed</FONT></i></b>] حَنِين <b><i><FONT COLOR="DarkBlue">consecutively,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">continuously.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> [And hence,] ↓ الرَجَّاسُ <b><i><FONT COLOR="DarkBlue">The sea:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> because of the sound of its waves; or because of its commotion. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> رَاجِسٌ also signifies The <b><i><FONT COLOR="DarkBlue">thrower of the</FONT></i></b> مِرْجَاس; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> and so ↓ مُرْجِسٌ . <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
راجع	راجع <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">returned to good</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to evil.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [See also 6.] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> راجعت النَّاقَةُ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> inf. n. رِجَاعٌ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The she―camel returned,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">reverted, from one kind of pace, which she had been going, to another pace.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> راجعهُ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It returned to him:</FONT></i></b> said of pain [&amp;c.]. <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. عد.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> راجع ا مْرَأَتَهُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">He returned to his wife,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">restored her to himself,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">took her back by marriage</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to the marriage―state, after having divorced her;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (see also 6;) </FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> and ↓ ارتجعها signifies the same. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> [See also a verse cited voce رَدَادٌ; whence it seems that راجع also signifies <b><i><FONT COLOR="DarkBlue">He restored,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">brought back,</FONT></i></b> anything.] <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> راجعهُ signifies also <b><i><FONT COLOR="DarkBlue">He endeavoured to turn him</FONT></i></b> [from, or to, a thing]; syn. رَاوَدَهُ, and رَادَّهُ. <b><i><FONT COLOR="DarkOliveGreen"> (L in art. رود.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b7―]</FONT></b> راجعهُ الكَلَامَ, <b><i><FONT COLOR="DarkOliveGreen"> (S and K in this art., and A and Mgh and Msb in art. حور,) </FONT></i></b> and فِى الكَلَامِ, <b><i><FONT COLOR="DarkOliveGreen"> (Bd in xviii. 32,) </FONT></i></b> and simply رَاجعهُ, <b><i><FONT COLOR="DarkOliveGreen"> (Msb in this art., and Jel. in lviii. l,) </FONT></i></b> inf. n. مُرَاجَعَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, TA) </FONT></i></b> and رِجَاعٌ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He returned him answer for answer,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">answers for answers; held a dialogue,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">colloquy,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">conference,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a disputation,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">debate, with him; bandied words with him;</FONT></i></b> syn. حَاوَرَهُ, <b><i><FONT COLOR="DarkOliveGreen"> (A and Mgh and Msb in art. حور, and Bd in xviii. 32,) </FONT></i></b> [i. e.] حَاوَرَهُ الكَلَامَ; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> or عَاوَدَهُ; <b><i><FONT COLOR="DarkOliveGreen"> (S and Msb and K in this art.;) </FONT></i></b> or جَادَلَهُ. <b><i><FONT COLOR="DarkOliveGreen"> (Jel in lviii. 1.) </FONT></i></b> And راجعهُ, or راجعهُ القَوْلَ, <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He disputed with him, rebutting,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rejecting,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">repudiating, in reply to him, what he said; he bandied words with him;</FONT></i></b> syn. رَادَّهُ القَوْلَ. <b><i><FONT COLOR="DarkOliveGreen"> (A in art. رد.) </FONT></i></b> You say, راجعهُ فِى مُهِمَّاتِهِ <b><i><FONT COLOR="DarkBlue">He held a colloquy,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">conference,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a disputation,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">debate, with him respecting his affairs of difficulty;</FONT></i></b> syn. حَاوَرَهُ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [And راجعهُ فِى كَذَا <b><i><FONT COLOR="DarkBlue">He addressed him repeatedly,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">time after time, respecting such a thing.</FONT></i></b>] And رَاجَعُوا عُقُولَهُمْ [<b><i><FONT COLOR="DarkBlue">They consulted their understandings,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">minds;</FONT></i></b> as though they held a colloquy, or conference, or a disputation, or debate, therewith]. <b><i><FONT COLOR="DarkOliveGreen"> (Bd in xxi. 65.) </FONT></i></b> [راجع often signifies <b><i><FONT COLOR="DarkBlue">He consulted,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">referred to,</FONT></i></b> a person, a book, a passage in a book, &amp;c.]
راجع	رَاجِعٌ [act. part. n. of 1. Hence the saying, إِنَّا لِلّٰهِ وَإِنَّا إِلَيْهِ رَاجِعُونَ, explained above: see 10. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also, without ة,] <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> A woman <b><i><FONT COLOR="DarkBlue">who returns to her family in consequence of the death of her husband</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Az, S, Msb, K) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in consequence of divorcement;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Az, Msb;) </FONT></i></b> as also ↓ مُرَاجِعٌ : <b><i><FONT COLOR="DarkOliveGreen"> (Az, K:) </FONT></i></b> or, accord. to some, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> she who is divorced [and sent back to her family] is termed مَرْدُودَةٌ. <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> [In like manner without ة,] applied to a she―camel, and to a she―ass, it signifies <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">That raises her tail, and compresses her two sides</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (قُطْرَيْهَا) </FONT></i></b>, <b><i><FONT COLOR="DarkBlue">and casts forth her urine in repeated discharges, so that she is imagined to be pregnant,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and then fails of fulfilling her</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">apparent</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">promise:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">that conceives,</FONT></i></b> <b><i><FONT COLOR="DarkBlue">and then fails of fulfilling her promise;</FONT></i></b> because she goes back from what is hoped of her: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or, applied to a she―camel, <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">that has appeared to have conceived, and is then found to be not pregnant:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (As:) </FONT></i></b> pl. رَوَاجِعُ. <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b> [See also رَجَعَتْ.] <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> A sick man <b><i><FONT COLOR="DarkBlue">whose soul</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">health</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">has returned to him after his being debilitated by disease:</FONT></i></b> and <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> a man <b><i><FONT COLOR="DarkBlue">whose soul</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">health</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">has returned to him after severe and constant illness.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
راجعة	رَاجِعَةٌ [originally fem. of رَاجِعٌ, q. v.]: see رَجِيعَةٌ: <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> and see رَجْعٌ. <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> Also, [app. from the returning of its water time after time,] <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A water―course of a valley.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ISh, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> رَوَاجِعُ [is its pl., and] signifies <b><i><FONT COLOR="DarkBlue">Varying winds;</FONT></i></b> because of their coming and going. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> Hence also, رَوَاجِعُ الأَبْوَابِ [<b><i><FONT COLOR="DarkBlue">The leaves of doors</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
راجف	رَاجِفٌ [<b><i><FONT COLOR="DarkBlue">Putting into a state of motion, commotion,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">agitation.</FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And also, or حُمَّى رَاجِفٌ,] <b><i><FONT COLOR="DarkBlue">A fever attended with quaking,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">shivering:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, Msb, K:) </FONT></i></b> deviating from rule [because حُمَّى is fem.]. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> [The fem., with ة, app. applied to a she―camel or the like, occurs, accord. to Freytag, in the Deewán el―Hudhaleeyeen, as meaning <b><i><FONT COLOR="DarkBlue">Moving the head in going along.</FONT></i></b>]
راجل	رَاجِلٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb, K, &amp;c.) </FONT></i></b> and ↓ رَجُلٌ , <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb, K,) </FONT></i></b> the latter of the dial. of El―Hijáz, <b><i><FONT COLOR="DarkOliveGreen"> (MF,) </FONT></i></b> in copies of the M written ↓ رَجَلٌ , <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> and ↓ رَجِلٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, K) </FONT></i></b> and ↓ رَجِيلٌ [afterwards mentioned as a quasi―pl. n.] <b><i><FONT COLOR="DarkOliveGreen"> (K) and ↓ رَجْلَانُ (S, K) </FONT></i></b> and ↓ رَجْلٌ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> but this last is said by Sb to be a quasi―pl. n., <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Going,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a goer, on foot; a pedestrian; a footman;</FONT></i></b> the <b><i><FONT COLOR="DarkBlue">opposite of</FONT></i></b> فَارِسٌ; <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb;) </FONT></i></b> one <b><i><FONT COLOR="DarkBlue">having no beast whereon to ride,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in a journey, and therefore going on his feet:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> see also رَجِيلٌ : pl. ↓ رَجَّالَةٌ , <b><i><FONT COLOR="DarkOliveGreen"> (Ks, T, S, M, Msb, K,) </FONT></i></b> [or rather this is a quasi―pl. n.,] written by MF رِجَالَةٌ, as on the authority of AHei, but the former is the right, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> and رُجَّالٌ <b><i><FONT COLOR="DarkOliveGreen"> (Ks, T, S, M, Msb, K) </FONT></i></b> and ↓ رَجْلٌ , <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, TA,) </FONT></i></b> this last mentioned before as being said by Sb to be a quasi―pl. n., <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> like صَحْبٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, TA) </FONT></i></b> and رَكْبٌ, and occurring in the Kur xvii. 66, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> all of رَاجِلٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb,) </FONT></i></b> and رِجَالٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K,) </FONT></i></b> of رَجْلَانُ <b><i><FONT COLOR="DarkOliveGreen"> (S) and of رَاجِلٌ, (TA,) </FONT></i></b> [but more commonly of رَجُلٌ, q. v.,] and رَجْلَي, <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K,) </FONT></i></b> of رَجْلَانُ, <b><i><FONT COLOR="DarkOliveGreen"> (S, O,) </FONT></i></b> and رَجَالَي, <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K,) </FONT></i></b> of رَجِلٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or of رَجْلَانُ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> and رُجَالَي and رُجْلَانٌ, <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> which last is of رَاجِلٌ or of رَجِيلٌ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> and رِجْلَةٌ [a pl. of pauc.], <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> written by MF رَجَلَةٌ, and if so, of رَاجِلٌ, like as كَتَبَةٌ is pl. of كَاتِبٌ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> and ↓ رَجْلَةٌ , <b><i><FONT COLOR="DarkOliveGreen"> (T, M, K,) </FONT></i></b> [but this is a quasi―pl. n., mentioned before as of رَجُلٌ, q. v.,] and أَرْجِلَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> which may be pl. of رِجَالٌ, which is pl. of رَاجِلٌ, <b><i><FONT COLOR="DarkOliveGreen"> (IJ,) </FONT></i></b> and أَرَاجِلُ, <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> which may be pl. of the pl. أَرْجِلَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (IJ,) </FONT></i></b> and أَرَاجِيلُ, <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> and to the foregoing pls. mentioned in the K are to be added <b><i><FONT COLOR="DarkOliveGreen"> (TA) </FONT></i></b> رِجَلَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (Ks, M, TA) </FONT></i></b> which is of رَجُلٌ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> and رُجَّلٌ, like سُكَّرٌ, <b><i><FONT COLOR="DarkOliveGreen"> (AHei, TA,) </FONT></i></b> and [the quasi―pl. ns.] ↓ رُجَّالَي , <b><i><FONT COLOR="DarkOliveGreen"> (Ks, T, M, AHei, TA,) </FONT></i></b> termed by MF an anomalous pl., <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> and ↓ رُجَالٌ , <b><i><FONT COLOR="DarkOliveGreen"> (AHei, TA,) </FONT></i></b> said by MF to be extr., of the class of رُخَالٌ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> and ↓ رَجِيلٌ , <b><i><FONT COLOR="DarkOliveGreen"> (AHei, TA,) </FONT></i></b> said to be a quasi―pl. n. like مَعِيزٌ and كَلِيبٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> Az says, I have heard some of them say ↓ رَجَّالٌ as meaning رَاجِلٌ; and its pl. is رَجَاجِيلُ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And رَاجِلَةٌ and ↓ رَجِلَةٌ are applied in the same sense to a woman, <b><i><FONT COLOR="DarkOliveGreen"> (Lth, TA,) </FONT></i></b> and so is ↓ رَجْلَي [fem. of رَجْلَانُ, like غَضْبَي fem. of غَضْبَانُ]: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> and the pl. [of the first] is رَوَاجِلُ <b><i><FONT COLOR="DarkOliveGreen"> (TA) </FONT></i></b> and <b><i><FONT COLOR="DarkOliveGreen"> ([of the first or second or] of the third, S) </FONT></i></b> رِجَالٌ <b><i><FONT COLOR="DarkOliveGreen"> (Lth, S, TA) </FONT></i></b> and رَجَالَي. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Lh mentions the saying, لَا تَفْعَلْ كَذَا أُمُّكَ رَاجِلٌ, but does not explain it: it seems to mean [<b><i><FONT COLOR="DarkBlue">Do not thus:</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">may thy mother mourn, and be bereft of thee.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> نَاقَةٌ رَاجِلٌ عَلَى وَلَدِهَا means <b><i><FONT COLOR="DarkBlue">A she―camel</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">left to give suck to her young one,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">not having her udder bound with the</FONT></i></b> صِرَار [q. v.]. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
راجلة	رَاجِلَةٌ The <b><i><FONT COLOR="DarkBlue">pastor's</FONT></i></b> كَبْش [or <b><i><FONT COLOR="DarkBlue">ram</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">upon which he conveys,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">puts to be borne, his utensils.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AA, O, K.) </FONT></i></b> So in the saying of a poet, فَظَلَّ يَعْمِتُ فِى قَوْطٍ وَرَاجِلَةٍ يُكَفِّتُ الدَّهْرَ إِلَّا رَيْثَ يَهْتَبِدُ <b><i><FONT COLOR="DarkOliveGreen"> (AA, TA,) </FONT></i></b> meaning [<b><i><FONT COLOR="DarkBlue">And he passed the day</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">spinning from a portion of wool</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">wound in the form of a ring upon his hand</FONT></i></b>], termed عَمِيتَه, [<b><i><FONT COLOR="DarkBlue">amid a flock of sheep, with a ram upon which he conveyed his utensils,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">ever collecting</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">to himself</FONT></i></b>], <b><i><FONT COLOR="DarkBlue">and coveting,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">labouring to acquire, save when he was sitting cooking</FONT></i></b> هَبِيد [i. e. <b><i><FONT COLOR="DarkBlue">colocynths</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">their seeds</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pulp</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (T and TA in art. عمت: where راجلة is likewise explained as above.) </FONT></i></b>
راجن	رَاجِنٌ <b><i><FONT COLOR="DarkBlue">That keeps to the tents,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">houses; domesticated, familiar,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tame;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA;) </FONT></i></b> like دَاجِنٌ: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> applied in this sense to a bird: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and in like manner رَاجِنَةٌ applied to camels: <b><i><FONT COLOR="DarkOliveGreen"> (S, * TA:) </FONT></i></b> and to a sheep or goat <b><i><FONT COLOR="DarkOliveGreen"> (شَاة) </FONT></i></b>, and a she―camel, <b><i><FONT COLOR="DarkBlue">that remains in</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">at</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">the houses,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tents.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And شَاةٌ رَاجِنٌ <b><i><FONT COLOR="DarkBlue">A sheep,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">goat, confined, shut up,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">kept close, and badly fed, so that it becomes lean.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> رجو
راح	رَاحٌ <b><i><FONT COLOR="DarkBlue">Windy;</FONT></i></b> applied to a day: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or, so applied, <b><i><FONT COLOR="DarkBlue">violently―windy;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb, K;) </FONT></i></b> as also ↓ رَائِحٌ , which is the original form, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> or may be so: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> fem. of the former with ة, applied to a night <b><i><FONT COLOR="DarkOliveGreen"> (لَيْلَةٌ) </FONT></i></b>. <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b> [See also رَيِّحٌ.] One says, هٰذِهِ لَيْلَةٌ رَاحَةٌ لِلْمَكْرُوبِ فِيهَا رَاحَةٌ [<b><i><FONT COLOR="DarkBlue">This is a windy night: the oppressed in mind has rest therein</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> It is also <b><i><FONT COLOR="DarkBlue">syn. with</FONT></i></b> اِرْتِيَاحٌ. <b><i><FONT COLOR="DarkOliveGreen"> (S, L, K. [See 1, near the beginning of the paragraph.]) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And [hence,] <b><i><FONT COLOR="DarkBlue">Wine;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, * K;) </FONT></i></b> as also ↓ رَيَاحٌ : <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> so called because the drinker thereof becomes brisk, lively, or sprightly; or, accord. to IHsh, because he becomes affected with briskness, liveliness, or sprightliness, disposing him to generous actions: in the L, [which mentions these two words in art. ريح,] the ا in the former word is said to be substituted for ى [and hence the ى in the latter if such be the case]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> See also رَاحَةٌ, in four places.
راح	رَاحَ , <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K,) </FONT></i></b> sec. pers. رِحْتَ, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> aor. يَرَاحُ, <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K,) </FONT></i></b> inf. n. رِيحٌ; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> and aor. يَرُوحُ, <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA,) </FONT></i></b> inf. n. رَوْحٌ, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> or رُؤُوحٌ; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a day) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was violently windy.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K.) </FONT></i></b> And راح, aor. يَرُوحُ, inf. n. رُؤُوحٌ, <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a day) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was one of good,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pleasant, wind.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> راح, aor. يَرَاحُ, inf. n. رَوْحٌ, <b><i><FONT COLOR="DarkBlue">It was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, cool and pleasant</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">by means of the wind</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a house, or tent, the door being opened,) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, aired by the wind;</FONT></i></b> or] <b><i><FONT COLOR="DarkBlue">was entered by the wind.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> راح الشَّجَرُ <b><i><FONT COLOR="DarkBlue">The trees felt the wind.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AHn, K.) </FONT></i></b> [See also another meaning below.] <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> [Hence, perhaps,] راح, aor. يَرَاحُ, inf. n. رَاحٌ, <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, brisk, lively, sprightly, active, agile, prompt,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">quick;</FONT></i></b> [as though he felt the wind and was refreshed by it;] <b><i><FONT COLOR="DarkOliveGreen"> (L;) </FONT></i></b> as also ↓ ارتاح : <b><i><FONT COLOR="DarkOliveGreen"> (S, A, L, K:) </FONT></i></b> رَاحٌ and ↓ اِرْتِيَاحٌ signify the same: <b><i><FONT COLOR="DarkOliveGreen"> (S, L, K: [in the CK, الاِرْتِياحِ is erroneously put for الاِرْتِيَاحُ:]) </FONT></i></b> and ↓ اِسْتَرْوَحَ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">became light,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">active, and quick;</FONT></i></b> syn. شَمَّرَ. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> You say, راح لِلشَّىْءِ [and إِلَى الشَّىْءِ] and ↓ ارتاح [and ارتاح بِهِ] <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, brisk, lively,</FONT></i></b> &amp;c, as above, <b><i><FONT COLOR="DarkBlue">at the thing,</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">betook himself with briskness, liveliness,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">to the thing,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">and was rejoiced by it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth, TA.) </FONT></i></b> A poet says, وَ زَعَمْتَ أَنَّكَ لَا تَرَاحُ إِلَى النِّسَا [<b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">And thou assertedst that thou dost not,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">wilt not, betake thyself with briskness,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">to women, nor be rejoiced by them</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Lth, TA.) </FONT></i></b> And راح لِلْأَمْرِ <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> ↓ ارتاح [<b><i><FONT COLOR="DarkBlue">He betook himself with briskness,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">to the thing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">affair;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">was brisk,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">to do it</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And راح لِذٰلِكَ الأَمْرِ, <b><i><FONT COLOR="DarkOliveGreen"> (L, K,) </FONT></i></b> and إِلَيْهِ, <b><i><FONT COLOR="DarkOliveGreen"> (L,) </FONT></i></b> aor. يَرَاحٌ, inf. n. رَوَاحٌ and رُؤُوحٌ and رَاحٌ and رِيَاحَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (L, K) </FONT></i></b> and رَاحَةٌ and أَرْيَحِيَّةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (L,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He brightened in countenance at that thing,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L, [there explained by أَشْرَقَ لَهُ, and this I regard as the right reading, rather than that which I find in the copies of the K, which is أَشْرَفَ لَهُ, perhaps meaning the same as أَشْرَفَ عَلَيْهِ, i. e. <b><i><FONT COLOR="DarkBlue">he became acquainted with that thing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">knew it,</FONT></i></b> syn. اِطَّلَعَ عَلَيْهِ,]) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and rejoiced in it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">at it,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and was thereby affected with alacrity, cheerfulness, briskness, liveliness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sprightliness, disposing him to promptness in acts of kindness</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">beneficence:</FONT></i></b> said of a generous man when he is asked to confer a gift; and sometimes, metaphorically, of dogs when called by their owner, and of other animals. <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> [It is also said that] رَوَاحٌ and رَوَاحَةٌ and رَاحَةٌ and رَوْحَةٌ and رَوِيحَةٌ [all app. inf. ns. of رَاحَ, or some of them may be simple substs.,] and مُرَايَحَةٌ [as though inf. n. of ↓ رَايَحَ ] <b><i><FONT COLOR="DarkOliveGreen"> (L, K) </FONT></i></b> signify <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> The <b><i><FONT COLOR="DarkBlue">experiencing relief from grief</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sorrow, after suffering therefrom:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L:) </FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">experiencing the joy,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">happiness, arising from certainty.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K. [See also رَوْحٌ, below.]) </FONT></i></b> You say also, إِلَى حَدِيثِهِ ↓ اِسْتَرْوَحْتُ [app. meaning <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">I was affected with cheerfulness, liveliness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the like, at his discourse,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">narration;</FONT></i></b> as seems to be indicated by the context in the place where it is mentioned: or perhaps, <b><i><FONT COLOR="DarkBlue">he trusted to his discourse, and became quiet,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">easy, in mind;</FONT></i></b> agreeably with an explanation of the verb which see below]: <b><i><FONT COLOR="DarkOliveGreen"> (A:) </FONT></i></b> or الى حديثه ↓ استراح <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he inclined to his discourse.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (MA.) </FONT></i></b> And راح لِلْمَعْرُوفِ, <b><i><FONT COLOR="DarkOliveGreen"> (S, A, L, K,) </FONT></i></b> sec. pers. رِحْتَ, <b><i><FONT COLOR="DarkOliveGreen"> (L,) </FONT></i></b> aor. يَرَاحُ, inf. n. رَاحَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, L, K) </FONT></i></b> and رِيحٌ; <b><i><FONT COLOR="DarkOliveGreen"> (L;) </FONT></i></b> and له ↓ ارتاح ; <b><i><FONT COLOR="DarkOliveGreen"> (A, L;) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He was affected with alacrity, cheerfulness, briskness, liveliness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sprightliness, disposing him to promptness to do what was kind</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">beneficent:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (As, S, L, K:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he inclined to, and loved, kindness</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">beneficence.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> And لِلنَّدَى ↓ ارتاح <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">He was affected with alacrity,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">and so disposed to bounty</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">liberality</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> And نَزَلَتْ ا للّٰهُ بِرَحْمَتِهِ فَأَنْقَذَهُ مِنْهَا ↓ بِهِ بَلِيَّةٌ فَا رْتَاحَ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">A trial,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an affliction, befell him, and God was active and prompt with his mercy, and delivered him from it</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (T:) </FONT></i></b> but ISd disapproves of thus speaking of God; and El―Fárisee says that it is an instance of the rudeness of speech characteristic of Arabs of the desert. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [Hence seems to have originated, as is app. implied in the TA, the assertion that] ↓ الاِرْتِيَاحُ signifies <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> The <b><i><FONT COLOR="DarkBlue">being merciful:</FONT></i></b> and ا للّٰهُ لَهُ بِرَحْمَتِهِ ↓ ارتاح , <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">God delivered him from trial,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">affliction:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or ا للّٰهُ لِفُلَانٍ ↓ ارتاح <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">God was merciful to such a one.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> One also says, راحت يَدُهُ لِكَذَا, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or بِكَذَا, <b><i><FONT COLOR="DarkOliveGreen"> (S L,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">His hand was active, prompt,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">quick,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, L, K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">to do such a thing,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">with such a thing;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, L, TA;) </FONT></i></b> as, for instance, with a sword, to strike with it. <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> Hence the saying of the Prophet, مَنْ رَاحَ إِلَى الجُمُعَةِ فِى السَّاعَةِ الأُولَى فَكَأَنَّمَا قَدَّمَ بَدَنَةً <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">Whosoever is brisk,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">prompt,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">quick, in repairing to the Friday―prayers in the first hour, he is as though he offered a camel,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a cow</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">bull, for sacrifice at Mekkeh</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA:) </FONT></i></b> the meaning is, خَفَّ إِلَيْهَا, <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> and مَضَى; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> not the going in the latter part of the day. <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA.) </FONT></i></b> [See also what follows.] <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> رَاحَ, aor. يَرُوحُ, inf. n. رَوَاحٌ; and ↓ تروّح ; both signify the same; <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K, &amp;c.;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">contr. of</FONT></i></b> غَدَا; <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> said of a man, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> and of a company of men, <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">they, went,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">journeyed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">worked,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">did a thing, in the evening,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in the afternoon,</FONT></i></b> i. e., <b><i><FONT COLOR="DarkBlue">from the declining of the sun from the meridian until night:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IF, Msb, K, TA:) </FONT></i></b> this is said to be the primary meaning: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> but they also mean <b><i><FONT COLOR="DarkBlue">he,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">they, returned:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">went,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">journeyed, at any time:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb, * TA:) </FONT></i></b> [for] الرَّوَاحُ is not, as some imagine it to be, only [<b><i><FONT COLOR="DarkBlue">the going,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">journeying,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">in the last,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">latter, part of the day;</FONT></i></b> but is used by the Arabs as meaning <b><i><FONT COLOR="DarkBlue">the going,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">journeying, at any time of the night or day;</FONT></i></b> as also الغُدُوُّ: so say Az and others: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> or راح, inf. n. رَوَاحٌ, signifies <b><i><FONT COLOR="DarkBlue">he came,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">went, after the declining of the sun from the meridian:</FONT></i></b> but is sometimes used as meaning <b><i><FONT COLOR="DarkBlue">he went</FONT></i></b> in an absolute sense: <b><i><FONT COLOR="DarkOliveGreen"> (Mgh:) </FONT></i></b> and thus it means in the trad. commencing مَنْ رَاحَ إِلَى الجُمُعَةِ [mentioned above, where a different explanation of the verb is given]: <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, * Msb:) </FONT></i></b> and [in like manner] one says to his companion or companions, ↓ تَرَوَّحْ or تَرَوَّحُوا as meaning <b><i><FONT COLOR="DarkBlue">Go,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">journey:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> but رَاحَتِ الإِبِلُ, <b><i><FONT COLOR="DarkOliveGreen"> (S, L, K,) </FONT></i></b> aor. تَرُوحُ and تَرَاحُ, inf. n. رَوَاحٌ <b><i><FONT COLOR="DarkOliveGreen"> (L) and رَائِحَةٌ, (AZ, L, K,) </FONT></i></b> signifies only <b><i><FONT COLOR="DarkBlue">The camels returned in the evening,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">afternoon,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, * Msb,) </FONT></i></b> when their pastors drove or brought them back to their owners: so says Az. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> You say, رُحْتُ إِلَيْهِمْ and عِنْدَهُمْ, inf. n. رَوْحٌ and رَوَاحٌ, <b><i><FONT COLOR="DarkBlue">I went,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">I came,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">to them in the evening,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">afternoon;</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">at any time,</FONT></i></b> as appears from what has been said above;] and so رُحْتُهُمْ, <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> inf. n. رَوْحٌ; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> and ↓ رَوَّحْتُهُمْ , <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> inf. n. تَرْوِيحٌ; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> and ↓ تَرَوَّحْتُهُمْ : <b><i><FONT COLOR="DarkOliveGreen"> (K, TA:) </FONT></i></b> and ↓ أَنَا أُغَادِيهِ وَ أُرَاوِحُهُ [<b><i><FONT COLOR="DarkBlue">I go,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">come, to him early in the morning, in the first part of the day,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">between the time of the prayer of daybreak and sunrise, and I go,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">come, to him in the evening,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">afternoon,</FONT></i></b> app. <b><i><FONT COLOR="DarkBlue">he doing the like to me</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A. [See also 6.]) </FONT></i></b> And رَاحَتْ عَلَيْهِ إِبِلُهُ, and غَنَمُهُ, and مَالُهُ, <b><i><FONT COLOR="DarkBlue">His camels,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">his sheep</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">goats,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">his cattle, returned to him after the declining of the sun from the meridian;</FONT></i></b> only at that time: and ↓ اراحت may perhaps be a dial. var. thereof: <b><i><FONT COLOR="DarkOliveGreen"> (L, TA:) </FONT></i></b> or راحت بِالعَشِىِّ عَلَى أَهْلِهَا <b><i><FONT COLOR="DarkBlue">they</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (i. e. camels) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">returned from the place of pasture in the evening,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">afternoon, to their owners.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, * Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> راح الشَّجَرُ, <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K,) </FONT></i></b> aor. يَزَاحُ; <b><i><FONT COLOR="DarkOliveGreen"> (S, A;) </FONT></i></b> and ↓ تروّح ; <b><i><FONT COLOR="DarkOliveGreen"> (S, A;) </FONT></i></b> [said in the TA to be tropical, but not so in the A;] <b><i><FONT COLOR="DarkBlue">The trees broke forth with leaves:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K:) </FONT></i></b> or the former, <b><i><FONT COLOR="DarkBlue">the trees broke forth with leaves before the winter, when the night became cold, without rain;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (As, TA;) </FONT></i></b> and so the latter: <b><i><FONT COLOR="DarkOliveGreen"> (L:) </FONT></i></b> or the latter, <b><i><FONT COLOR="DarkBlue">the trees broke forth with leaves after the close of the</FONT></i></b> صَيْف [or <b><i><FONT COLOR="DarkBlue">summer</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (S, TA:) </FONT></i></b> and الغُصْنُ ↓ تروّح <b><i><FONT COLOR="DarkBlue">The branch put forth leaves after other leaves had fallen from it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (R, TA.) </FONT></i></b> [See another meaning of راح الشجر near the beginning of this art.] <p></p><b><FONT COLOR="DarkRed">[―b7―]</FONT></b> راح, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> aor. يَرَاحُ, inf. n. رَاحَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> said of a horse, [perhaps from the same verb as signifying “ he was, or became, brisk, lively, ” &amp;c.,] <b><i><FONT COLOR="DarkBlue">He became a stallion,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fit to cover.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> رَاحَتْهُ الرِّيحُ, aor. تَرَاحُ, <b><i><FONT COLOR="DarkBlue">The wind smote it;</FONT></i></b> namely, a thing; <b><i><FONT COLOR="DarkOliveGreen"> (L, K;) </FONT></i></b> as, for instance, a tree, and said of a tempestuous wind. <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> And رِيحَ, said of a pool of water left by a torrent, <b><i><FONT COLOR="DarkBlue">It was smitten</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">blown upon</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">by the wind.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K.) </FONT></i></b> In like manner also it is said of other things. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> One says, رِيحَتِ الشَّجَرَةُ <b><i><FONT COLOR="DarkBlue">The tree was blown upon by the wind:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">was blown about,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">shaken, by the wind, so that its leaves were made to fall:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">had the dust scattered upon it by the wind.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> And رِيحُوا <b><i><FONT COLOR="DarkBlue">They</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a people, or party,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">were smitten and destroyed by the wind:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">they entered upon</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">a time of</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">wind;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> as also, in this latter sense, ↓ أَرَاحُوا , <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> or ↓ أَرْوَحُوا . <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> راح الشَّىْءَ, <b><i><FONT COLOR="DarkOliveGreen"> (A 'Obeyd, S, K,) </FONT></i></b> first pers. رِحْتُ, <b><i><FONT COLOR="DarkOliveGreen"> (A 'Obeyd, S,) </FONT></i></b> aor. يَرَاحُ <b><i><FONT COLOR="DarkOliveGreen"> (A 'Obeyd, S, K,) </FONT></i></b> and يَرِيحُ, <b><i><FONT COLOR="DarkOliveGreen"> (AA, S, K,) </FONT></i></b> [inf. n., app., of the former رَوْحٌ and of the latter رِيحٌ as in the phrase of similar meaning following;] and ↓ أَرَاحَهُ , <b><i><FONT COLOR="DarkOliveGreen"> (Ks, S, K,) </FONT></i></b> and ↓ أَرْوَحَهُ ; <b><i><FONT COLOR="DarkOliveGreen"> (AZ, K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He smelt the thing; perceived its smell,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">odour;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K, &amp;c.;) </FONT></i></b> as also ↓ استراحهُ and ↓ اِسْتَرْوَحَهُ : <b><i><FONT COLOR="DarkOliveGreen"> (Ham p. 228:) </FONT></i></b> and راح الرِّيحَ, aor. يَرَاحُ, inf. n. رَوْحٌ; and aor. يَرِيحُ, inf. n. رِيحٌ; and ↓ أَرَاحَهَا ; <b><i><FONT COLOR="DarkBlue">He smelt the odour.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> You say of an object of the chase, ↓ أَرَاحَنِى , <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> and ↓ أَرْوَحَنِى , <b><i><FONT COLOR="DarkOliveGreen"> (AZ, S, A,) </FONT></i></b> inf. n. of the latter إِرْوَاحٌ, <b><i><FONT COLOR="DarkOliveGreen"> (AZ, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He smelt me; perceived my smell,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">odour:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AZ, S, A, TA:) </FONT></i></b> and of the same, ↓ اراح , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> and ↓ أَرْوَحَ , <b><i><FONT COLOR="DarkOliveGreen"> (T, S, K,) </FONT></i></b> and ↓ اِسْتَرْوَحَ , and ↓ استراح , <b><i><FONT COLOR="DarkOliveGreen"> (T, S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He smelt a human being; perceived his smell,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">odour:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, S, K:) </FONT></i></b> and the second of these four, <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> and the third and fourth, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he smelt gently, that he might perceive the odour of a thing:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA:) </FONT></i></b> or the third and fourth of the same, <b><i><FONT COLOR="DarkBlue">he smelt,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">perceived, odour:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A:) </FONT></i></b> and these two, said of a stallion, <b><i><FONT COLOR="DarkBlue">he perceived the smell of the female:</FONT></i></b> and of a beast of prey you say, الرِّيحَ ↓ أَرْوَحَ , and ↓ أَرَاحَهَا , and ↓ استراحها , and ↓ اِسْتَرْوَحَهَا , meaning <b><i><FONT COLOR="DarkBlue">he smelt,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">perceived, the odour;</FONT></i></b> and accord. to Lh, some say, رَاحَهَا; but this is seldom used. <b><i><FONT COLOR="DarkOliveGreen"> (TA) </FONT></i></b> [It is asserted <b><i><FONT COLOR="DarkOliveGreen"> (in Har p. 324) </FONT></i></b> that ↓ استراح is only from الرَّاحَةُ; but this assertion is of no weight against the authorities cited above.] It is said in a trad., مَنْ قَتَلَ نَفْسًا مُعَاهِدَةً لَمْ يَرَحٌ رَائِحَةَ الجَنَّةِ, <b><i><FONT COLOR="DarkOliveGreen"> (A 'Obeyd, S, Mgh, * Msb, *) </FONT></i></b> or لم يَرِحْ, <b><i><FONT COLOR="DarkOliveGreen"> (AA, S, Msb,) </FONT></i></b> or ↓ لم يُرِحْ , <b><i><FONT COLOR="DarkOliveGreen"> (Ks, S, Mgh, Msb,) </FONT></i></b> i. e. [<b><i><FONT COLOR="DarkBlue">He who slays a person with whom he is on terms of</FONT></i></b> <b><i><FONT COLOR="DarkBlue">peace,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (or, as in' the TA, مُؤْمِنًا, i. e. <b><i><FONT COLOR="DarkBlue">a believer,</FONT></i></b>) </FONT></i></b>] <b><i><FONT COLOR="DarkBlue">he will not perceive the odour of Paradise:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb:) </FONT></i></b> As says, I know not whether it be from رِحْتُ or from أَرَحْتُ. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> You say also, مِنْهُ طِيبًا ↓ أَرْوَحْتُ <b><i><FONT COLOR="DarkBlue">I perceived from him</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man, S) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a sweet odour.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> [And hence, app.,] راح مِنْكَ مَعْرُوفًا, and ↓ اراحهُ , <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He obtained from thee a favour,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">benefit.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> رَوِحَ, aor. يَرْوَحُ, inf. n. رَوَحٌ, <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">had the quality termed</FONT></i></b> رَوَحٌ, [explained below, i. e. <b><i><FONT COLOR="DarkBlue">width in the space between the thighs</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">legs;</FONT></i></b> &amp;c.; or] <b><i><FONT COLOR="DarkBlue">a spreading in the fore part of each foot.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth, TA.) </FONT></i></b> And رَوِحَتْ قَدَمُهُ <b><i><FONT COLOR="DarkBlue">His foot had the quality so termed.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
راحة	رَاحَةٌ <b><i><FONT COLOR="DarkBlue">Rest, repose,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ease; contr. of</FONT></i></b> تَعَبٌ; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">cessation of trouble,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">inconvenience, and of toil,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fatigue;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">freedom therefrom;</FONT></i></b>] and ↓ رَوْحٌ signifies the same as رَاحَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K,) </FONT></i></b> from الاِسْتِرَاحَةُ; <b><i><FONT COLOR="DarkOliveGreen"> (S, A;) </FONT></i></b> like ↓ رَوَاحٌ [mentioned in the first paragraph as an inf. n. in a similar sense, as are also رَاحَةٌ and ↓ رَوْحَةٌ and ↓ رَوَاحَةٌ and ↓ رَوِيحَةٌ , i. e., as meaning the <b><i><FONT COLOR="DarkBlue">experiencing relief from grief</FONT></i></b> &amp;c.]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> You say, ↓ مَا لِفُلَانٍ فِى هٰذَا الأَمْرِ مِنْ رَوَاحٍ i. e. رَاحَةٍ [<b><i><FONT COLOR="DarkBlue">There is not, for such a one, in this affair,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">case,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">event, any rest,</FONT></i></b> &amp;c.]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And اِفْعَلْ ↓ ذٰلِكَ فِى سَرَاحٍ وَ رَوَاحٍ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Do thou that in a state of ease</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and rest.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also 4, near the middle of the paragraph. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A wife;</FONT></i></b> syn. عِرْسٌ: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> because one trusts to her, or relies upon her, and becomes quiet, or easy, in mind. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> The <b><i><FONT COLOR="DarkBlue">hand;</FONT></i></b> syn. كَفٌّ: <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> or [rather] the <b><i><FONT COLOR="DarkBlue">palm of the hand;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb, MF;) </FONT></i></b> for the term كَفّ includes the راحة with the fingers: <b><i><FONT COLOR="DarkOliveGreen"> (MF:) </FONT></i></b> pl. ↓ رَاحٌ , <b><i><FONT COLOR="DarkOliveGreen"> (S, A, * Msb, K, *) </FONT></i></b> [or rather this, said in the K to be syn. with رَاحَاتٌ, is a coll. gen. n., of which رَاحَةٌ is the n. un.,] and [the pl. is] رَاحَاتٌ. <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K.) </FONT></i></b> You say, دَفَعُوهُ ↓ بِالرَّاحِ [<b><i><FONT COLOR="DarkBlue">They pushed him with the palms of the hands</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> The saying of a poet, ↓ إِذَا دَلَكَتْ شَمْسُ النَّهَارِ بِرَاحِ is explained as meaning <b><i><FONT COLOR="DarkBlue">When the sun of day has set, and men, looking towards it, shield themselves from its rays with the palms of their hands:</FONT></i></b> or, accord. to IAar, <b><i><FONT COLOR="DarkBlue">when the</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">sun of</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">day has become dark,</FONT></i></b> by reason of the dust of battle, <b><i><FONT COLOR="DarkBlue">and it is as though it were setting, and people have found rest from its heat.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L. [See also بَرَاحٌ, in art. برح; where other readings are mentioned.]) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence, app., as seems to be indicated in the TA,] رَاحَةُ الكَلْبِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A certain plant.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And ذُو الرَّاحَةِ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A sword of El―Mukhtár Ibn―Abee―' Obeyd</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Eth―Thakafee.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> رَاحَةٌ also signifies <b><i><FONT COLOR="DarkBlue">A court, an open area,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a yard,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> of a house. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> One says, تَرَكْتُهُ أَنْقَى مِنَ الرَّاحَةِ <b><i><FONT COLOR="DarkOliveGreen"> (K, TA) </FONT></i></b> i. e. <b><i><FONT COLOR="DarkBlue">I left him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, more clear than the court, open area,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">yard,</FONT></i></b> [of a house,] or <b><i><FONT COLOR="DarkBlue">than the palm of the hand;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> meaning, <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">without anything.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> And ↓ رَاحٌ signifies also <b><i><FONT COLOR="DarkBlue">Plain and open tracts of land, producing much herbage,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ISh, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">hard, but comprising soft places and</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">what are termed</FONT></i></b>] جَرَاثِيم [pl. of جُرْثُومَةٌ, q. v.], <b><i><FONT COLOR="DarkBlue">not forming any part of</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">the bed of</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">a torrent nor of a valley;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ISh;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">one whereof is termed</FONT></i></b> رَاحَةٌ. <b><i><FONT COLOR="DarkOliveGreen"> (ISh, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> Also The <b><i><FONT COLOR="DarkBlue">plicature</FONT></i></b> of a garment, or piece of cloth: <b><i><FONT COLOR="DarkOliveGreen"> (K, TA:) </FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">original plicature</FONT></i></b> thereof: so in the saying, in a trad., respecting a new garment, or piece of cloth, اِطْوِهِ عَلَى رَاحَتِهِ [<b><i><FONT COLOR="DarkBlue">Fold thou it in the manner of its original plicature</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
راحل	رَاحِلٌ <b><i><FONT COLOR="DarkBlue">Removing,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">going,</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">going away, departing, going forth,</FONT></i></b>] or <b><i><FONT COLOR="DarkBlue">journeying:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> pl. رُحَّلٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> For another meaning assigned to the pl., see رَحَّالٌ.
راحلة	رَاحِلَةٌ <b><i><FONT COLOR="DarkBlue">A she―camel that is fit to be saddled;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K;) </FONT></i></b> thus some say; <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> as also ↓ رَحُولٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, K) </FONT></i></b> and ↓ رَحُولَةٌ : <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or [generally <b><i><FONT COLOR="DarkBlue">a saddle―camel,</FONT></i></b> or] <b><i><FONT COLOR="DarkBlue">a camel that is ridden, male</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">female:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb:) </FONT></i></b> accord. to IKt, <b><i><FONT COLOR="DarkBlue">a she―camel that is strong to journey and to bear burdens;</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">such as a man chooses for his riding and his saddle on account of excellence,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">generousness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">high breed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of strength and lightness and swiftness, and of perfectness of make, and beauty of aspect:</FONT></i></b> but this explanation is wrong: <b><i><FONT COLOR="DarkOliveGreen"> (Az, TA:) </FONT></i></b> it signifies <b><i><FONT COLOR="DarkBlue">a he―camel,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">a she―camel, that is excellent,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">generous,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">high―bred,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">strong and light and swift:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Az, Mgh, TA:) </FONT></i></b> the she―camel is not more entitled to this appellation than the he―camel: <b><i><FONT COLOR="DarkOliveGreen"> (Az, TA:) </FONT></i></b> the ة is added to give intensiveness to the signification; as in دَاهِيَةٌ and بَاقِعَةٌ and عَلَّامَةٌ, epithets applied to a man: or, as some say, the she―camel is so called because she is <b><i><FONT COLOR="DarkBlue">saddled;</FONT></i></b> and it is like عِيشَةٌ رَاضِيَةٌ meaning مَرْضِيَّةٌ, and مَآءٌ دَافِقٌ meaning مَدْفُوقٌ: or, as others say, because she is ذَاتُ رَحْلٍ [<b><i><FONT COLOR="DarkBlue">one having a saddle</FONT></i></b>]; and in like manner, عِيشَةٌ رَاضِيَةٌ means ذَاتُ رَضًى, and مَآءٌ دَافِقٌ means ذُو دَفْقٍ: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> the pl. is رَوَاحِلُ. <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb.) </FONT></i></b> It is said in a trad., تَجِدُونَ النَّاسَ بَعْدِى كَإِبِلٍ مِائَةٍ لَيْسَ فِيهَا رَاحِلَةٌ [<b><i><FONT COLOR="DarkBlue">Thou wilt find the people,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">mankind, after me, like a hundred camels among which there is not a</FONT></i></b> راحلة]: <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, * TA:) </FONT></i></b> because the راحلْ among a herd of camels is conspicuous and known. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> مَشَتْ رَوَاحِلِى, a phrase used by the poet Dukeyn, means <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">I have become hoary and weak:</FONT></i></b> or, as some say, <b><i><FONT COLOR="DarkBlue">I have forsaken my ignorant,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">foolish, behaviour, and have restrained myself from foul conduct, and become obedient to my censurers; like as the</FONT></i></b> راحلة <b><i><FONT COLOR="DarkBlue">obeys her chider, and goes.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
راحله	راحلهُ , <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> inf. n. مُرَاحَلَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He aided him to undertake,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">perform, his</FONT></i></b> رِحْلَة [or <b><i><FONT COLOR="DarkBlue">journey</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b>
راحم	رَاحِمٌ : see الرَّحْمٰنُ, in two places, in the latter half of the paragraph. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also, applied to a ewe, and to a she―goat, <b><i><FONT COLOR="DarkBlue">Having the womb swollen.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lh, K.) </FONT></i></b>
راحول	رَاحُولٌ : see رَحْلٌ, first sentence.
راحولات	رَاحُولَاتٌ <b><i><FONT COLOR="DarkBlue">A camel's saddle,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (رَحْلٌ, Az, K,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">camel's saddles,</FONT></i></b> so in the O, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">variegated, figured,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">embellished.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Az, O, K, TA.) </FONT></i></b> [It is really, as well as literally, a pl.: for] a poet says, عَلَيْهِنَّ رَاحُولَاتُ كُلِّ قَطِيفَةٍ [<b><i><FONT COLOR="DarkBlue">Upon them</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (referring evidently to she―camels) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">are variegated, figured,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">embellished, saddles of every kind of villous,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">nappy, cloth</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
راخ	رَاخٍ , and رَاخِى: see the next preceding paragraph.
راخاه	راخاهُ : see 4, in three places. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also, inf. n. مُرَاخَاةٌ, <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> بَاعَدَهُ [<b><i><FONT COLOR="DarkBlue">He was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, distant, remote,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">from him:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he made,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">caused, him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, to be,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">become, distant, remote,</FONT></i></b> &amp;c.]. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> And راخت <b><i><FONT COLOR="DarkBlue">She</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a woman, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, near to bringing forth.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b>
راخم	رَاخِمٌ : see مُرْخِمٌ. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> إِنَّهُ لَرَاخِمٌ لَهُ <b><i><FONT COLOR="DarkBlue">Verily he is inclined to favour him;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">is affectionate to him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lh, TA.) </FONT></i></b>
راد	رَادٌ : see رَائِدٌ, with which it is syn. <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K.) </FONT></i></b> رَادَةٌ [is its fem.: and] is a pl. of رَائِدٌ. <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> اِمْرَأَةٌ رَادَةٌ <b><i><FONT COLOR="DarkBlue">A woman who goes about to and from the tents,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">houses, of her female neighbours;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AZ, As, S, M, A, K;) </FONT></i></b> as also رَادٌ <b><i><FONT COLOR="DarkOliveGreen"> (TA) </FONT></i></b> and ↓ رَوَادٌ <b><i><FONT COLOR="DarkOliveGreen"> (S M) </FONT></i></b> and ↓ رَؤُودٌ <b><i><FONT COLOR="DarkOliveGreen"> (Aboo―' Alee, M) </FONT></i></b> and ↓ رُوَادَةٌ , like ثُمَامَة, and ↓ رَائِدَةٌ . <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> You say اِمْرَأْةٌ رَأْدَةٌ غَيْرُ رَادَةٍ <b><i><FONT COLOR="DarkBlue">A soft,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tender, woman; not one that roves about:</FONT></i></b> in which the former رادة may be without ء, and the latter must be so. <b><i><FONT COLOR="DarkOliveGreen"> (A and TA in art. رأد.) </FONT></i></b> [See رُؤْدٌ; where it is stated that رَادٌ and رَادَةٌ and ↓ رُودَةٌ , as epithets applied to a girl or woman, are syn., one with another, meaning <b><i><FONT COLOR="DarkBlue">Soft,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tender,</FONT></i></b> &amp;c., like رَأْدٌ and رَأْدَةٌ and رُؤْدَةٌ.] <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> رِيحٌ رَادَةٌ <b><i><FONT COLOR="DarkBlue">A wind blowing violently to and fro:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> [and ↓ رِيحٌ رَائِدَةٌ signifies the same; or <b><i><FONT COLOR="DarkBlue">wind in motion,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in a state of commotion.;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">veering about:</FONT></i></b> see 1.] [And] <b><i><FONT COLOR="DarkBlue">A wind blowing gently;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A;) </FONT></i></b> and so ↓ رَوْدٌ and ↓ رَائِدَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (K) and ↓ رَوَادٌ . (TA. [See also art. ريد.]) </FONT></i></b>
راد	رَادَ , aor. يَرُودُ, <b><i><FONT COLOR="DarkOliveGreen"> (T, S, A,) </FONT></i></b> inf. n. رَوَدَانٌ <b><i><FONT COLOR="DarkOliveGreen"> (A, TA) </FONT></i></b> and رَوْدٌ, <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a thing, S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">came and went;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, S, A, K;) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">went to and fro;</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">was restless,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">unsettled.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, TA.) </FONT></i></b> One says, مَا لِى أَرَاكَ تَرُودُ مُنْذُ اليَوْمِ [<b><i><FONT COLOR="DarkBlue">What aileth me that I see thee coming and going,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">going to and fro, during this day?</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b> And رَادَتْ, <b><i><FONT COLOR="DarkOliveGreen"> (S, M, A, K,) </FONT></i></b> aor. تَرُودُ, <b><i><FONT COLOR="DarkOliveGreen"> (S, A,) </FONT></i></b> inf. n. رَوَدَانٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K) </FONT></i></b> and رَوْدٌ and رُؤُودٌ, <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">She</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a woman) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">went about to and from the tents,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">houses, of her female neighbours.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, A, K.) </FONT></i></b> And رادت الإِبِلُ, aor. تَرُودُ, <b><i><FONT COLOR="DarkOliveGreen"> (AHn, M,) </FONT></i></b> inf. n. رِيَادٌ <b><i><FONT COLOR="DarkOliveGreen"> (AHn, S, M, K) </FONT></i></b> [and app. رَوَدَانٌ &amp;c. as above], <b><i><FONT COLOR="DarkBlue">The camels went to and fro in the place of pasture.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AHn, S, M, K.) </FONT></i></b> And راد النَّعَمُ فِى المَرْعِى, inf. n. ريَادٌ, <b><i><FONT COLOR="DarkBlue">The cattle went to and fro in the place of pasture.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> And رادت الدَّوَابُّ, inf. n. رَوْدٌ and رَوَدَانٌ [and app. رِيَادٌ also]; and ↓ استرادت ; <b><i><FONT COLOR="DarkBlue">The beasts pastured</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">going to and fro</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> And رادت الرٍّيحُ, <b><i><FONT COLOR="DarkOliveGreen"> (T, M,) </FONT></i></b> aor. تَرُودُ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> inf. n. رَوَدَانٌ <b><i><FONT COLOR="DarkOliveGreen"> (T, TA) </FONT></i></b> and رَوْدٌ and رُؤُود, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The wind became in motion,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in a state of commotion:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">veered about.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence,] راد وِسَادُهُ [lit. <b><i><FONT COLOR="DarkBlue">His pillow moved to and fro;</FONT></i></b> meaning] <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, restless,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">by reason of disease</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">anxiety:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A:) </FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">he was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, sleepless:</FONT></i></b> for] a poet uses the phrase رَاذَ وِسَادُهَا as expressive of an imprecation, mean ing <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">May she be sleepless, so that her pillow may not remain still.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [And راد خُرْتُ القَوْمِ and رادت أَخْرَاتُهُمْ: see خُرْتٌ.] <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> راد, aor. يَرُودُ, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> inf. n. رِيَادٌ <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K) </FONT></i></b> and رَوْدٌ; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> and ↓ ارتاد , <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> inf. n. اِرْتِيَادٌ; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> and ↓ استراد ; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He sought, sought after,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">desired;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he sought,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">desired, to find and take,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to get;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K;) </FONT></i></b> a thing. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> [It seems to imply the going to and fro in seeking.] You say, راد الكَلَأَ, <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Mgh, L,) </FONT></i></b> and المَآءَ, <b><i><FONT COLOR="DarkOliveGreen"> (Mgh,) </FONT></i></b> aor. يَرُودُ, <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Mgh, L,) </FONT></i></b> inf. n. رِيَادٌ and رَوْدٌ: <b><i><FONT COLOR="DarkOliveGreen"> (S, L;) </FONT></i></b> and ↓ ارتادهُ ; <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Mgh, L;) </FONT></i></b> [and ↓ استردهُ , as appears from what follows;] and simply راد; <b><i><FONT COLOR="DarkOliveGreen"> (L;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He sought after herbage,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, L,) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">water.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b> And راد أَهْلَهُ كَلَأً, and مَنْزِلًا, <b><i><FONT COLOR="DarkOliveGreen"> (M, L,) </FONT></i></b> and راد لَهُمْ كَلَأً, and مَنْزِلًا, inf. n. رَوْدٌ <b><i><FONT COLOR="DarkOliveGreen"> (T, M, L) </FONT></i></b> and رِيَادٌ; <b><i><FONT COLOR="DarkOliveGreen"> (M;) </FONT></i></b> and ↓ اردتاد ; <b><i><FONT COLOR="DarkOliveGreen"> (T, M, L;) </FONT></i></b> and ↓ استراد ; <b><i><FONT COLOR="DarkOliveGreen"> (M, L;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He looked for,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T,) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">sought after, herbage,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">a place in which to alight,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, M, L,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and chose the best</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">that he could find</FONT></i></b>], <b><i><FONT COLOR="DarkOliveGreen"> (T,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">for his family.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, M, L.) </FONT></i></b> And الطَّيْرُ ↓ تَسْتَرِيدُ <b><i><FONT COLOR="DarkBlue">The birds seek after their sustenance, going to and fro in search of it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> [Hence,] لِبَوْلِهِ ↓ ارتاد <b><i><FONT COLOR="DarkBlue">He sought a soft place,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, L,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a sloping place,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, L,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">for his urine.</FONT></i></b> when he desired to void it, <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, L,) </FONT></i></b> lest it should return towards him, or sprinkle back upon him: <b><i><FONT COLOR="DarkOliveGreen"> (L:) </FONT></i></b> from a trad. <b><i><FONT COLOR="DarkOliveGreen"> (S, L.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> راد الدَّارَ, aor. as above, <b><i><FONT COLOR="DarkBlue">He questioned,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">interrogated,</FONT></i></b> [respecting a person beloved,] <b><i><FONT COLOR="DarkBlue">the house,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">abode.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> رُدْتُ الدَّوَابَّ <b><i><FONT COLOR="DarkBlue">I pastured the beasts;</FONT></i></b> as also ↓ أَرَدْتُهَا . <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b>
راد	رَادٌّ sing. of ↓ رُدُدٌ , <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> which signifies <b><i><FONT COLOR="DarkBlue">Unseemly,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ugly;</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">having a quality that repels the eye;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (see رَدَّةٌ;) </FONT></i></b>] applied to men. <b><i><FONT COLOR="DarkOliveGreen"> (IAar, K, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also what next follows.
راداه	راداهُ , said to be formed by transposition from رَاوَدَهُ, [and therefore it should properly be mentioned in this art.,] is explained in art. ردى. ردى
رادة	رَادَّةٌ [the act. part. n. رَادٌّ converted by the affix ة into a subst.]. You say, هٰذَا الأَمْرُ لَا رَادَّةَ لَهُ, <b><i><FONT COLOR="DarkOliveGreen"> (S, L,) </FONT></i></b> or فِيهِ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or فيه ↓ لا رَادَّ , <b><i><FONT COLOR="DarkOliveGreen"> (so in a copy of the A, [but probably a mistranscription,]) </FONT></i></b> and ↓ لا مَرَدَّةَ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">This affair has,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">will have,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">there is in it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">will be in it, no profit,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, L, K,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">no return.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, L.) </FONT></i></b> [See also رَدٌّ.] <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also The <b><i><FONT COLOR="DarkBlue">piece of wood, in the fore part of the</FONT></i></b> عَجَلَة [or <b><i><FONT COLOR="DarkBlue">cart</FONT></i></b>], <b><i><FONT COLOR="DarkBlue">that is put across between the</FONT></i></b> نَبْعَانِ [or <b><i><FONT COLOR="DarkBlue">two shafts,</FONT></i></b> thus called because they were commonly made of wood of the tree called نَبْع; <b><i><FONT COLOR="DarkBlue">which piece rests upon the neck of the bull that draws the cart</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
رادحة	رَادِحَةٌ : see رَدَاحٌ, in two places. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> مَائِدَةٌ رَادِحَةٌ <b><i><FONT COLOR="DarkBlue">A large table abounding with good things.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
رادس القوم	رادس القَوْمَ <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> رَدَسَهُمْ [explained above, in the first sentence]: <b><i><FONT COLOR="DarkOliveGreen"> (S, TA:) </FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">He threw stones at the people,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">party, they doing so at him;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pelted them with stones, they pelting him:</FONT></i></b> for the inf. n.] مُرَادَسَةٌ is explained in the O and K as meaning مُرَايَاةٌ; but the correct explanation may be مُرَامَاةٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
رادغه	رادغهُ [<b><i><FONT COLOR="DarkBlue">He strove with him, in wrestling, to throw him down</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. رسغ: see 3 in that art.) </FONT></i></b>
رادفت الدابة	رادفت الدَّابَّةُ <b><i><FONT COLOR="DarkBlue">The beast allowed a</FONT></i></b> رَدِيف [<b><i><FONT COLOR="DarkBlue">to ride it</FONT></i></b>], and <b><i><FONT COLOR="DarkBlue">was strong enough to bear him;</FONT></i></b> as also ↓ اردفت [accord. to some]. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> You say, هَذِهِ دَابَّةٌ لَا تُرَادِفُ <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, O, K) </FONT></i></b> and ↓ لَا تُرْدِفُ , <b><i><FONT COLOR="DarkOliveGreen"> (Lth, M, O, K,) </FONT></i></b> but the latter is rare, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or post―classical, of the language of the people of towns and villages, <b><i><FONT COLOR="DarkOliveGreen"> (T, O,) </FONT></i></b> and not allowable, <b><i><FONT COLOR="DarkOliveGreen"> (T,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">This beast will not allow a</FONT></i></b> رَدِيف <b><i><FONT COLOR="DarkOliveGreen"> (Lth, T, M) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">to ride it;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth, T;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">will not bear a</FONT></i></b> رديف. <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> مُرَادَفَةُ الجَرَادِ signifies <b><i><FONT COLOR="DarkBlue">The mounting of</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">locusts one behind,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">upon, another;</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">the male locust upon the female, and the third upon those two.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And مُرَادَفَةُ المُلُوكِ is [a phrase meaning <b><i><FONT COLOR="DarkBlue">The acting as a</FONT></i></b> رِدْف, or <b><i><FONT COLOR="DarkBlue">as</FONT></i></b> أَرْدَاف, <b><i><FONT COLOR="DarkBlue">to the kings,</FONT></i></b>] from الرِّدَافَةُ [q. v.]. <b><i><FONT COLOR="DarkOliveGreen"> (O, K.) </FONT></i></b> Jereer, who was of the Benoo―Yarbooa, to whom pertained the رِدَافَة in the Time of Ignorance, says, رَبَعْنَا وَرَادَفْنَا المُلُوكَ فَظَلِّلُوا وطَابَ الأَحَالِيبِ الثُّمَامَ المُنَزَّعَا [<b><i><FONT COLOR="DarkBlue">We have taken the fourth part of the spoils, and we have acted as</FONT></i></b> أَرْدَاف <b><i><FONT COLOR="DarkBlue">to the kings; therefore shade ye the skins of the camel―loads of milk collected from the camels in the pasture with panic grass plucked up,</FONT></i></b> and so make it <b><i><FONT COLOR="DarkBlue">cool for us</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (S, * O:) </FONT></i></b> وِطَاب is the pl. of the وَطْب of milk. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> [In the conventional language of lexicology, رادفهُ, inf. n. مُرَادَفَةٌ, signifies <b><i><FONT COLOR="DarkBlue">It was synonymous with it;</FONT></i></b> i. e. a word with another word: as though the former supplied the place of the latter, like as the رِدْف supplied the place of the king. See also 6.]
رادن	رَادِنٌ <b><i><FONT COLOR="DarkBlue">Saffron;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> as also ↓ رَدَنٌ . <b><i><FONT COLOR="DarkOliveGreen"> (Sgh, TA in art. شعر.) </FONT></i></b>
راده	رادّهُ , <b><i><FONT COLOR="DarkOliveGreen"> (L and TA in art. رود,) </FONT></i></b> inf. n. مُرَادَدَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (TA in that art.,) </FONT></i></b> or مُرَادَّةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (TK in the present art.,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He endeavoured to turn him</FONT></i></b> [from, or to, a thing]; syn. رَاجَعَهُ and رَاوَدَهُ. <b><i><FONT COLOR="DarkOliveGreen"> (L in art. رود.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> رادّهُ الشَّىْءَ: see 1, in the former half of the paragraph. [Hence,] رادّهُ القَوْلَ [and رادّهُ فِى القَوْلِ <b><i><FONT COLOR="DarkOliveGreen"> (occurring in the TA in art. عت) </FONT></i></b>] <b><i><FONT COLOR="DarkBlue">He disputed with him, rebutting,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rejecting,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">repudiating, in reply to him, what he said; he bandied words with him;</FONT></i></b> syn. رَاجَعَهُ. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> And رادّهُ البَيْعَ <b><i><FONT COLOR="DarkBlue">He dissolved,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">annulled, with him the sale;</FONT></i></b> syn. قَايَلَهُ. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b>
رادوف	رَادُوفٌ : see the next preceding paragraph.
راديت عن القوم	رَادَيْتُ عَن القَوْم , <b><i><FONT COLOR="DarkOliveGreen"> (S, K. *) </FONT></i></b> inf. n. مُرَادَاةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">I contended in throwing stones in defence of the people,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">party.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K. *) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> راداهُ, <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, K,) </FONT></i></b> inf. n. as above, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> is also <b><i><FONT COLOR="DarkBlue">syn. with</FONT></i></b> رَاوَدَهُ [<b><i><FONT COLOR="DarkBlue">He endeavoured to turn him;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to turn him by blandishment,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">by deceitful arts;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to entice him to turn</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K;) </FONT></i></b> formed from the latter by transposition; <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> or دَاوَرَهُ [which means the same]; عَلَى الأَمْرِ [<b><i><FONT COLOR="DarkBlue">to the thing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue"> affair</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (T as on the authority of A 'Obeyd:) </FONT></i></b> and دَارَاهُ [which means the same; or <b><i><FONT COLOR="DarkBlue">he treated him with gentleness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">blandishment; soothed, coaxed, wheedled,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cajoled, him; or he deceived, deluded, beguiled, circumvented,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">outwitted, him;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">endeavoured,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">desired, to do so</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K; the first as on the authority of A 'Obeyd;) </FONT></i></b> or, accord. to AA, <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> دَاجَاهُ and دَالَاهُ and فَانَاهُ [all of which are syn. with دَارَاهُ]. <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b>
رار	رَارٌ : see what next follows.
رار	رَارَ <b><i><FONT COLOR="DarkBlue">His</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man's) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">marrow became thin.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
رازح	رَازِحٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Mgh, Msb, TA) </FONT></i></b> and ↓ مِرْزَاحٌ <b><i><FONT COLOR="DarkOliveGreen"> (TA) </FONT></i></b> A camel <b><i><FONT COLOR="DarkBlue">that has fallen down by reason of fatigue:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">much emaciated:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">much emaciated, that will not move:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">perishing by reason of emaciation:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">that throws himself down by reason of fatigue:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">much emaciated, but having power to move:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, TA:) </FONT></i></b> pl. [of the former] رَزْحَى <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Mgh, Msb, K) </FONT></i></b> and رُزَّحٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Mgh, K) </FONT></i></b> and رَزَاحَى <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Msb, K) </FONT></i></b> and [of the same or of رَازِحَةٌ] رَوَازِحُ <b><i><FONT COLOR="DarkOliveGreen"> (A, TA) </FONT></i></b> and [of مِرْزَاحٌ] ↓ مَرَازِيحُ . <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence,] قَوْمٌ رُزَّحٌ and رزاح [app. رُزَّاحٌ, agreeably with analogy, or perhaps رِزاحٌ,] <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A people,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">party, emaciated, and falling down</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">tottering by reason of weakness</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Ham p. 227.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And لَهُ حَالٌ رَازِحَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">He has a weak and an evil state</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">condition:</FONT></i></b> see 1]. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b>
رازغته	رَازَغْتُهُ , <b><i><FONT COLOR="DarkOliveGreen"> (JK,) </FONT></i></b> inf. n. مُرَازَغَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (JK, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">I practised deceit, delusion, guile,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">artifice, with him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">towards him;</FONT></i></b> syn. رَاوَغْتُهُ; <b><i><FONT COLOR="DarkOliveGreen"> (JK, K; *) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and sought,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">endeavoured, to induce him;</FONT></i></b> syn. حَاوَلْتُهُ: said [in speaking] of a wolf &amp;c. <b><i><FONT COLOR="DarkOliveGreen"> (JK, TA. *) </FONT></i></b>
رازقى	رَازِقِىٌّ [erroneously written by Golius and Freytag رَازَقِىٌّ] <b><i><FONT COLOR="DarkBlue">Weak:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Moheet, L, K:) </FONT></i></b> applied to anything. <b><i><FONT COLOR="DarkOliveGreen"> (Moheet, L.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also The <b><i><FONT COLOR="DarkBlue">species of grapes called</FONT></i></b> مُلَاحِىّ or مُلَّاحِىّ; <b><i><FONT COLOR="DarkOliveGreen"> (T, K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a species of grapes of Et―Táïf, with long berries;</FONT></i></b> they are called عِنَبٌ رَازِقِىٌّ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">Wine</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">made of the grapes so called;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> as also ↓ رَازِقِيَّةٌ . <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> And ↓ رَازِقِيَّةٌ [as a coll. gen. n. of which رَازِقِىٌّ is the n. un.] <b><i><FONT COLOR="DarkBlue">White flaxen cloths.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> Lebeed says, describing vessels of wine, لَهَا غَلَلٌ مِنْ رَازِقِىٍّ وَكُرْسُفٍ بِأَيْمَانِ عُجْمٍ يَنْصُفُونَ المَقَاوِلَا [<b><i><FONT COLOR="DarkBlue">They have a strainer of white flaxen cloth and of cotton, in the right hands of foreigners that act as servants to the kings</FONT></i></b>]: he means يَخْدُمُونَ الأَقْيَالَ: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> and by غَلَلٌ he means “ a strainer ” <b><i><FONT COLOR="DarkOliveGreen"> (مِصْفَاة, or فِدَام,) </FONT></i></b> on the heads of the أَبَارِيك. <b><i><FONT COLOR="DarkOliveGreen"> (S in art. غل.) </FONT></i></b>
رازقية	رَازِقِيَّةٌ [erroneously written by Golius and Freytag رَازَقِيَّةٌ]: see the next preceding paragraph, in two places.
رازم	رَازِمٌ A camel <b><i><FONT COLOR="DarkBlue">remaining fixed upon the ground,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">unable to rise,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lh, S, K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in consequence of his having fallen down by reason of fatigue and emaciation,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lh, TA,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in consequence of emaciation</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">arising from hunger or disease:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and in like manner applied to a man, &amp;c.: <b><i><FONT COLOR="DarkOliveGreen"> (Lh, TA:) </FONT></i></b> and also, [without ة,] applied to a she―camel, meaning <b><i><FONT COLOR="DarkBlue">standing still,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">stopping from journeying, in consequence of fatigue and emaciation, and motionless:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> pl. رَزْمَى and رِزَامٌ, [accord. to Freytag رُزَمٌ,] applied to camels. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also مَرْزِمٌ. <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> Also, applied to winter, <b><i><FONT COLOR="DarkBlue">Cold.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
رازم الدار	رازم الدَّارَ <b><i><FONT COLOR="DarkBlue">He remained, stayed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dwelt, long in the house,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">abode.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> رازم بَيْنَهُمَا <b><i><FONT COLOR="DarkBlue">He conjoined them two;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> [as, for instance, two kinds of food, <b><i><FONT COLOR="DarkBlue">by taking them in immediate succession:</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">he mixed them.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> You say, رازمت الإِبِلُ <b><i><FONT COLOR="DarkBlue">The camels mixed two pastures.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b> And رازمت الإِبِلُ العَامَ <b><i><FONT COLOR="DarkBlue">The camels pastured upon the</FONT></i></b> حَمْض [or <b><i><FONT COLOR="DarkBlue">salt,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sour, plants</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">one time, and</FONT></i></b> خُلَّة [or <b><i><FONT COLOR="DarkBlue">sweet plants</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">another time, this year.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [In the case of a man,] مُرَازَمَةٌ in eating signifies the <b><i><FONT COLOR="DarkBlue">making a consecutive,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">successive, connexion</FONT></i></b> [between two things]; كَمَا يُرَازِمُ الرَّجُلُ بَيْنَ الجَرَادِ وَالتَّمْرِ [<b><i><FONT COLOR="DarkBlue">like as when the man makes a consecutive,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">successive, connexion between</FONT></i></b> the eating of <b><i><FONT COLOR="DarkBlue">locusts and</FONT></i></b> that of <b><i><FONT COLOR="DarkBlue">dates;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">makes locusts and dates consecutive,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">successive</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (S, TA:) </FONT></i></b> or مُرَازَمَةٌ in relation to food signifies the <b><i><FONT COLOR="DarkBlue">making an interchange, by eating one day flesh―meat, and one day honey,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and one day dates,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and one day</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">drinking</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">milk,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and one day</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">eating</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">bread without any seasoning</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">condiment,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and the like; not keeping continually,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">constantly, to one thing:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA:) </FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">intermixing the</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">acts of</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">eating with thanks, and the mouthfuls with praise;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, K, TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">by saying, between the mouthfuls, Praise be to God:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, TA:) </FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">mentioning God between every two mouthfuls:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Th, TA:) </FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">eating the soft and the dry</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tough</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">alternately</FONT></i></b>], <b><i><FONT COLOR="DarkBlue">and the sweet and the sour, and the unseasoned,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">disagreeable in taste, and the seasoned:</FONT></i></b> agreeably with all of these interpretations is explained the saying of 'Omar, إِذَا أَكَلْتُمْ فَرَازمُوا: <b><i><FONT COLOR="DarkOliveGreen"> (K, TA:) </FONT></i></b> as though he said, [<b><i><FONT COLOR="DarkBlue">When ye eat,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">eat what is easy and agreeable to swallow with what is unseasoned,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">disagreeable in taste:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">mix ye, in your eating, what is soft with what is rough,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">harsh,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">coarse:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAth, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">make ye praise to follow</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">your eating</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> مُرَازَمَةُ السُّوقِ means <b><i><FONT COLOR="DarkBlue">The purchasing in the market less than what will make up the full quantity of the loads.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
راس	رَاس ٍ <b><i><FONT COLOR="DarkBlue">Stationary, at rest, fixed, fast, firm, steady, steadfast,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">stable.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> You say جِبَالٌ رَاسِيَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (Msb) </FONT></i></b> and رَاسِياَتٌ and رَوَاس ٍ <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Firm,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">steadfast, mountains;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb;) </FONT></i></b> the sing. of the last said by Akh to be رَاسِيَةٌ. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> And قِدْرٌ رَاسِيَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A cooking―pot that will not move from its place,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">by reason of its greatness,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and that cannot be removed.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> قُدُور رَاسِيَات in the Kur [xxxiv. 12] means, accord. to Fr, <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Cooking―pots that would not be lowered from their place, by reason of their greatness.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
راساه	راساهُ , <b><i><FONT COLOR="DarkOliveGreen"> (T, K,) </FONT></i></b> inf. n. مُرَاسَاةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> سَابَحَهُ, <b><i><FONT COLOR="DarkOliveGreen"> (T, K,) </FONT></i></b> i. e. <b><i><FONT COLOR="DarkBlue">He swam with him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TK.) </FONT></i></b>
راسب	رَاسِبٌ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> A <b><i><FONT COLOR="DarkBlue">firm</FONT></i></b> mountain. <b><i><FONT COLOR="DarkOliveGreen"> (M, A, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also رُسُوبٌ.
راسخ	رَاسِخٌ Anything <b><i><FONT COLOR="DarkBlue">firm, steady, steadfast, stable, fixed, fast, settled,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">established</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">in its place</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (see 1) </FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Msb.) </FONT></i></b> You say جَبَلٌ رَاسِخٌ <b><i><FONT COLOR="DarkBlue">A firm,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">steadfast, mountain.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> And in like manner دِمْنَةٌ رَاسِخَةٌ [<b><i><FONT COLOR="DarkBlue">A black,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dark, patch of compacted dung and urine of cattle sticking fast upon the ground</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> And [hence,] لَهُ قَدَمٌ رَاسِخَةٌ فِى العِلْمِ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">He has a firm footing in science,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">knowledge;</FONT></i></b> or] <b><i><FONT COLOR="DarkBlue">he possesses excellence, and large acquirements, in science,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">knowledge.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> الرَّاسِخُونَ فِى العِلْمِ [in the Kur iii. 5 and iv. 160] means <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Those who are firmly rooted,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">established, in science,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">knowledge:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Bd, L, Jel, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">who have made a firm advance therein:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">who are far advanced therein:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Khálid Ibn―Jembeh:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">those who study the Book of God:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">those who have committed</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">it</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">to memory, and who call to mind</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">its doctrines and precepts</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">one with another.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar.) </FONT></i></b> رسدق
راسغه	راسغهُ , <b><i><FONT COLOR="DarkOliveGreen"> (Ibn―'Abbád, K,) </FONT></i></b> inf. n. مُرَاسَغَةٌ and رِسَاغٌ, <b><i><FONT COLOR="DarkOliveGreen"> (Lth, Ibn―'Abbád, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He took hold of his</FONT></i></b> رُسْغ [meaning <b><i><FONT COLOR="DarkBlue">ankle</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">in wrestling with him, the latter doing the like.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth, Ibn―'Abbád, K.) </FONT></i></b> One says, رَادَغَهُ ثُمَّ رَاسَغَهُ ثُمَّ مَارَغَهُ [<b><i><FONT COLOR="DarkBlue">He strove with him to throw him down: then he took hold of his ankle</FONT></i></b> &amp;c.: <b><i><FONT COLOR="DarkBlue">then he rolled with him on the ground,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in the dust</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
راسله	راسلهُ <b><i><FONT COLOR="DarkOliveGreen"> (S, MA,) </FONT></i></b> inf. n. مُرَاسَلَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He sent a message,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">a letter,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an epistle, to him,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (MA, PS,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">the latter doing the like:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (PS:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">he interchanged messages,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">letters, with him.</FONT></i></b>] You say, راسلهُ فِى كَذَا [<b><i><FONT COLOR="DarkBlue">He interchanged messages,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">letters, with him, in relation to such a thing</FONT></i></b>]: and بَيْنَهُمَا مُرَاسَلَاتٌ [<b><i><FONT COLOR="DarkBlue">Between them two are interchanges of messages,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of letters</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And هَىَ تُرَاسِلُ الخُطَّابَ [<b><i><FONT COLOR="DarkBlue">She interchanges messages,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">letters, with those who demand women in marriage</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b> And تُرَاسِلُهُ بِالخُطَّابِ [<b><i><FONT COLOR="DarkBlue">She interchanges messages,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">letters, with him by means of those who demand women in marriage</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence,] راسلهُ فِى نِضَالٍ أَوْ غَيْرِهِ [<b><i><FONT COLOR="DarkBlue">He acted interchangeably,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">alternated, with him in a competition in shooting, or in some other performance</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> And راسلهُ فِى الغِنَآءِ, and العَمَلِ, <b><i><FONT COLOR="DarkBlue">He relieved him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">aided him, in singing, and in work,</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">by alternating with him,</FONT></i></b> i. e.,] <b><i><FONT COLOR="DarkBlue">in the former case, by taking up the strain when the latter was unable to continue it</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">so as to accomplish the cadence</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (see 6) </FONT></i></b>], <b><i><FONT COLOR="DarkBlue">and in the latter case by taking up the work when the latter person was unable to continue it;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he so relieved,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">aided, him in singing with a high voice:</FONT></i></b> or راسلهُ فِى عَمَلِهِ <b><i><FONT COLOR="DarkBlue">he aided him,</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">relieved him, by alternating with him,</FONT></i></b>] or <b><i><FONT COLOR="DarkBlue">he followed him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">imitated him, in his work:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, Msb:) </FONT></i></b> and راسلهُ الغِنَآءَ <b><i><FONT COLOR="DarkBlue">he emulated him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">imitated him,</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">by alternating with him,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">in the singing.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And راسلهُ فِى القِرَآءَة <b><i><FONT COLOR="DarkBlue">He aided him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">assisted him,</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">relieved him, by alternating with him,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">in the reading,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">reciting,</FONT></i></b> of the Kur―án &amp;c. <b><i><FONT COLOR="DarkOliveGreen"> (MA.) </FONT></i></b>
راسم	رَاسِمٌ , <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> or مَآءٌ رَاسِمٌ, <b><i><FONT COLOR="DarkOliveGreen"> (TK,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Running water.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And رَاسِمَةٌ A she―camel <b><i><FONT COLOR="DarkBlue">that goes the pace termed</FONT></i></b> رَسِيم: pl. رَوَاسِمُ. <b><i><FONT COLOR="DarkOliveGreen"> (Har p. 495.) </FONT></i></b>
راسن	رَاسَنٌ <b><i><FONT COLOR="DarkBlue">A certain plant, resembling the plant called</FONT></i></b> زَنْجَبِيل [i. e. <b><i><FONT COLOR="DarkBlue">ginger</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (M;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> قَنَسٌ; [both of which names are applied to the <b><i><FONT COLOR="DarkBlue">inula helenium, common inula,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">elecampane;</FONT></i></b> also called in the present day زَنْجَبِيلٌ شَامِىٌّ;] a Pers. word [arabicized]. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
راسوم	رَاسُومٌ : see the next preceding paragraph. [Accord. to rule, its pl. is رَوَاسِيمُ, mentioned above as a pl. of رَوْسَمٌ.]
راش	رَاشٌ A bird <b><i><FONT COLOR="DarkBlue">whose feathers have grown.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [And hence,] <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> A man <b><i><FONT COLOR="DarkBlue">possessing property and clothing;</FONT></i></b> as also ↓ أَرْيَشُ . <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See also the next paragraph.
راش	رَاشٍ The <b><i><FONT COLOR="DarkBlue">giver of a</FONT></i></b> رِشْوَة [or <b><i><FONT COLOR="DarkBlue">bribe</FONT></i></b>]: hence the trad., لَعَنَ ا للّٰهُ الرَّاشِىَ وَالمُرْتَشِىَ وَالرَّائِشَ, i. e. [<b><i><FONT COLOR="DarkBlue">May God curse</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">the giver of a</FONT></i></b> رِشْوَة, who aids another to do what is wrong, <b><i><FONT COLOR="DarkBlue">and the receiver thereof, and him who is agent between them two,</FONT></i></b> demanding more for this or less for this. <b><i><FONT COLOR="DarkOliveGreen"> (IAth, TA.) </FONT></i></b>
راشاه	راشاهُ , <b><i><FONT COLOR="DarkOliveGreen"> (S, ISd, K,) </FONT></i></b> inf. n. مُرَاشَاةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> صَانَعَهُ [<b><i><FONT COLOR="DarkBlue">He bribed him;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (see also 1;) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">endeavoured to conciliate him;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">did to him a thing in order that he</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (the latter) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">might do to him</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (the former) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">another thing</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> and حَابَاهُ [app. as meaning <b><i><FONT COLOR="DarkBlue">he treated him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">behaved towards him, with partiality</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (ISd, K:) </FONT></i></b> or ظَاهَرَهُ [<b><i><FONT COLOR="DarkBlue">he aided him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">assisted him</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b>
راشح	رَاشِحٌ <b><i><FONT COLOR="DarkBlue">Sweating; exuding sweat.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, * Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> A mountain <b><i><FONT COLOR="DarkBlue">moist in the lower part,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and at the base of which there sometimes collects a little water:</FONT></i></b> when this is much [in comparison with what thus collects, though still little abstractedly], it is termed وَشَلٌ: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> pl. رَوَاشحُ. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">What one sees, like sweat, running in the interstices between stones.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA.) </FONT></i></b> You say, كَمْ بَيْنَ الفُرَاتِ الطَّافِحِ وَالوَشَلِ الرَّاشِحِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">How great a difference is there between the overflowing Euphrates and a little water that distils scantily in interrupted drops from a rock or mountain, appearing, like sweat, running in the interstices between stones!</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> The pl. رَوَاشِحُ also signifies <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> The ثُعْل [which means a <b><i><FONT COLOR="DarkBlue">small teat in excess</FONT></i></b>], <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or the أَطْبَآء [or <b><i><FONT COLOR="DarkBlue">teats</FONT></i></b>], <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of a ewe</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">she―goat,</FONT></i></b> particularly. <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> And the sing., <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> A young gazelle <b><i><FONT COLOR="DarkBlue">that walks, being trained,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">accustomed, to do so by his mother, so that he is caused to sweat.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> And <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> A young weaned camel <b><i><FONT COLOR="DarkBlue">that has become strong enough to walk,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">able to walk with strength:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">that has become strong,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (As, S, L,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and walks with his mother:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (As, S:) </FONT></i></b> pl. رُشَّحٌ. <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> And <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">What creeps upon the earth, of such as are termed its</FONT></i></b> خِشَاش <b><i><FONT COLOR="DarkBlue">and its</FONT></i></b> أَحْنَاش. <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b7―]</FONT></b> See also مُرْشِحٌ.
راشد	رَاشدٌ and ↓ رَشِيدٌ <b><i><FONT COLOR="DarkBlue">Taking,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">following, a right way</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">course</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">direction</FONT></i></b> [as to a road, and also as to an affair: and often meaning <b><i><FONT COLOR="DarkBlue">holding a right belief;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">orthodox</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A, Msb.) </FONT></i></b> One says to a traveller, رَاشِدًا مَهْدِيًّا [May God make thee to be <b><i><FONT COLOR="DarkBlue">a taker,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">follower, of a right way; one directed aright</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> And one says, ↓ يَا رِشْدِينُ , as meaning يَا رَاشِدُ [<b><i><FONT COLOR="DarkBlue">O thou who takest,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">followest, a right way</FONT></i></b> &amp;c.]. <b><i><FONT COLOR="DarkOliveGreen"> (L) الخُلَفَآءُ الرَّاشِدُونَ [<b><i><FONT COLOR="DarkBlue">The Khaleefehs who took,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">followed, a right course,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the orthodox Khaleefehs,</FONT></i></b>] is an appellation specially applied to Aboo―Bekr, 'Omar, 'Othmán, and 'Alee; but applicable also to any others of the Imáms who pursued the same course as those four. (L.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> أُمُّ رَاشِدٍ a surname <b><i><FONT COLOR="DarkOliveGreen"> (S) applied to <b><i><FONT COLOR="DarkBlue">The female rat</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">mouse</FONT></i></b> (الفَأُرَةُ) </FONT></i></b>. <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b>
راشق	رَاشِقٌ <b><i><FONT COLOR="DarkBlue">Shooting.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Har p. 37.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> سَهْمٌ رَاشِقٌ <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> ذُو رَشْقٍ, i. e. ذُو رَمْىٍ [lit. <b><i><FONT COLOR="DarkBlue">An arrow having propulsion;</FONT></i></b> meaning <b><i><FONT COLOR="DarkBlue">shot;</FONT></i></b> the latter word being] of the class of [possessive epithets, such as] لَابِنٌ and تَامِرٌ. <b><i><FONT COLOR="DarkOliveGreen"> (Har p. 82.) </FONT></i></b>
راشقه	راشقهُ , <b><i><FONT COLOR="DarkOliveGreen"> (Moheet, K,) </FONT></i></b> inf. n. مُرَاشَقَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (Moheet,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He went,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ran, with him;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">vied with him in going,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">running;</FONT></i></b> syn. سَايَرَهُ. <b><i><FONT COLOR="DarkOliveGreen"> (Moheet, K.) </FONT></i></b> [And] رَاشَقَنِى مَقْصِدِى <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He vied with me</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (بَارَانِى) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in going to the place to which I was repairing.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b>
راشن	رَاشِنٌ <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> طُفَيْلِىٌّ; <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> i. e. One <b><i><FONT COLOR="DarkBlue">who comes to a feast uninvited thereto:</FONT></i></b> he who watches for the time of food, and then goes in to the party when they are eating, is termed وَارِشٌ. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And One <b><i><FONT COLOR="DarkBlue">who eats all that is upon the table of food;</FONT></i></b> syn. مِقَمٌّ: in the K, المُقِيمُ is erroneously put for المِقَمُّ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">A small gift to the pupil of the</FONT></i></b> صَائِغ [or <b><i><FONT COLOR="DarkBlue">goldsmith</FONT></i></b>]; <b><i><FONT COLOR="DarkBlue">in Pers, called</FONT></i></b> شاكردانه [correctly شَاكِرْدَانَهْ]. <b><i><FONT COLOR="DarkOliveGreen"> (K. [ما يُرْضَحُ in the CK is a mistake for ما يُرْضَخُ.]) </FONT></i></b>
راشه	رَاشَهُ , aor. يَرِيشُ, <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Msb, K,) </FONT></i></b> inf. n. رَيْشٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He feathered it,</FONT></i></b> namely, an arrow; <b><i><FONT COLOR="DarkBlue">stuck the feathers upon it:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, * K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he repaired it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">put it into a right state, by putting the feathers upon it:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he repaired,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">put into a right state, its feathers:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> and ↓ ريّشهُ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> inf. n. تَرْيِيشٌ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> signifies the same; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> and so ↓ ارتاشهُ . <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> It is said in a prov., فُلَانٌ لَا يَرِيشُ وَ لَا يَبْرِى [lit., <b><i><FONT COLOR="DarkBlue">Such a one neither feathers nor pares</FONT></i></b> arrows]; meaning, <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Such a one neither profits nor injures.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He fed him, and gave him drink, and clad him;</FONT></i></b> namely, a friend: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he clad him, and aided him;</FONT></i></b> namely, a poor man; because such is like a bird with a clipped wing: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (God) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">restored him, from a state of poverty, to wealth,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">competence:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he strengthened his wing,</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">power,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">by beneficence to him:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A:) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he rectified,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">made good,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">amended, his state,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">condition,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and profited him:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he did that which was a means of good to him:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he caused him to attain good:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he did good to him:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he strengthened him, and aided him to obtain his subsistence.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> In the saying of Dhu―r―Rummeh, رَاشَ الغُصُونَ شَكِيرُهَا <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">Their shoots clad the branches:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">surpassed in length the branches:</FONT></i></b>] it is said to mean كَسَا: or, accord. to AA, طَالَ: but the former meaning is the better known. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [It is also doubly trans.:] you say, رَاشَهُ ا للّٰهُ مَالًا <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">God gave him property.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA, from a trad.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> رَاشَ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> aor. and inf. n. as above, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> [seems to have originally signified, when used intransitively, <b><i><FONT COLOR="DarkBlue">He became feathered.</FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And hence,] <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He collected</FONT></i></b> ريش, meaning, <b><i><FONT COLOR="DarkBlue">property, and</FONT></i></b> أَثَاث [or <b><i><FONT COLOR="DarkBlue">household goods,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">furniture and utensils,</FONT></i></b> &amp;c.]. <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">became rich,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in a state of competence:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Fr:) </FONT></i></b> and ↓ تريّش <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he became wealthy,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">abundant in wealth.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Bd in vii. 25.) </FONT></i></b> [See also 8]. <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a bird) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">shed many feathers.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
راشوم	رَاشُومٌ : see the next preceding paragraph, in two places. مُرْشِمٌ, an epithet applied to a wild cow: see 4. رشن
راصد	رَاصِدٌ <b><i><FONT COLOR="DarkBlue">Sitting</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">lying in wait</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">for one in the road,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">way:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">watching,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">waiting;</FONT></i></b> لِشَىْءٍ <b><i><FONT COLOR="DarkBlue">for a thing:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or one <b><i><FONT COLOR="DarkBlue">lying in wait,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in a place of watching,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in a road</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">way, for the purpose of guarding:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh:) </FONT></i></b> pl. رَاصِدُونَ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> and ↓ رَصَدٌ , like as خَدَمٌ is pl. of خَادِمٌ, <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb,) </FONT></i></b> and حَرَسٌ of حَارِسٌ; <b><i><FONT COLOR="DarkOliveGreen"> (Mgh;) </FONT></i></b> or [rather] رَصَدٌ is syn. with رَاصِدُونَ, <b><i><FONT COLOR="DarkOliveGreen"> (S, * A, * K,) </FONT></i></b> or with مُرْتَصِدُونَ, [which has the same meaning,] and is a quasi―pl. n., <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> a word like حَرَسٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, A) </FONT></i></b> and خَدَمٌ, <b><i><FONT COLOR="DarkOliveGreen"> (A,) </FONT></i></b> and used alike as sing. and pl. [and masc.] and fem.; and sometimes they said أَرْصَادٌ; <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> and رَصَدَةٌ also is used as a pl. of رَاصَِدٌ, agreeably with analogy; <b><i><FONT COLOR="DarkOliveGreen"> (Mgh;) </FONT></i></b> and رُصَّدٌ likewise appears to be a pl. of the same. <b><i><FONT COLOR="DarkOliveGreen"> (Ham p. 415.) </FONT></i></b> One says, ↓ فُلَانٌ يَخَافُ رَصَدًا مِنْ قُدَّامِهِ وَطَلَبًا مِنْ وَرَائِهِ i. e. [<b><i><FONT COLOR="DarkBlue">Such a one fears</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">an enemy lying in wait</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">before him, and pursuers behind him</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> By ↓ رَصَدًا in the Kur lxxii. last verse but one, are meant watchers over an angel sent down with a revelation, lest one of the jinn, or genii, should overhear the revelation and acquaint therewith the diviners, who would acquaint other men therewith, and thus become equal to the prophets. <b><i><FONT COLOR="DarkOliveGreen"> (M, L.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Hence, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> الرَّاصِدُ is an appellation of <b><i><FONT COLOR="DarkBlue">The Lion.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b>
راصد	رَاْصَدَ see above, first sentence.
راصع	رَاصِعٌ <b><i><FONT COLOR="DarkBlue">Sticking, adhering,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cleaving.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AZ, L.) </FONT></i></b>
راض	رَاضٍ , of which the pl. is رُضَاةٌ; and ↓ رَضِىٌّ , of which the pl. is أَرْضِيَآءُ and رُضَاةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> the latter pl. on the authority of Lh, but extr. as pl. of رَضِىٌّ, and in my opinion, [says ISd,] it is pl. of رَاضٍ only; <b><i><FONT COLOR="DarkOliveGreen"> (M;) </FONT></i></b> and ↓ رَضٍ , of which the pl. is رَضُونَ; <b><i><FONT COLOR="DarkOliveGreen"> (Lh, M, K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Pleased, well pleased, content, contented,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">satisfied; regarding with good will,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">favour; liking,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">approving.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> عِيشَةٌ رَاضِيَةٌ means مَرْضِيَّةٌ [i. e. <b><i><FONT COLOR="DarkBlue">A state,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sort, of life that is found pleasing, well pleasing, contenting,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">satisfying;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">with which one is pleased,</FONT></i></b> &amp;c.; or <b><i><FONT COLOR="DarkBlue">that is liked,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">approved</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> or, accord. to Sb, رَاضِيَةٌ is, in this case, a possessive epithet, meaning ↓ ذَاتُ رِضًى [i. e. <b><i><FONT COLOR="DarkBlue">having approvedness;</FONT></i></b> رِضًى being here an inf. n. of رُضِيَتْ]. <b><i><FONT COLOR="DarkOliveGreen"> (M, TA.) </FONT></i></b>
راض	رَاضَ , <b><i><FONT COLOR="DarkOliveGreen"> (S, M, A, Msb, K,) </FONT></i></b> aor. يَرُوضُ, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> inf. n. رِيَاضَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, M, A, Msb, K) </FONT></i></b> and رِيَاضٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K,) </FONT></i></b> or the latter is used poetically for the former, and رَوْضٌ, <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He broke,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">trained,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K, Msb,) </FONT></i></b> a colt, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> or beast, <b><i><FONT COLOR="DarkOliveGreen"> (M, A, Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and made</FONT></i></b> it <b><i><FONT COLOR="DarkBlue">easy to ride upon:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he taught</FONT></i></b> it <b><i><FONT COLOR="DarkBlue">to go:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and ↓ روّض , inf. n. تَرْوِيضٌ, <b><i><FONT COLOR="DarkBlue">he did so well,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">vigorously.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Hence, رَاضَ صَاحِبَهُ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">He made his companion easy and tractable</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> [Hence also,] رَاضَ نَفْسَهُ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">He trained, disciplined,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">subdued, himself:</FONT></i></b> or] <b><i><FONT COLOR="DarkBlue">he became clement,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">forbearing.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> And نَفْسَكَ بِالتَّقْوَى ↓ رَوِّضْ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">Train, discipline,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">subdue, thyself well by piety</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> [Hence also,] رَاضَ الشَّاعِرُ القَوَافِىَ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">The poet rendered rhymes,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">verses, easy to him by practice</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b> And لَهُ أَمْرًا ↓ روّض <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He made an affair easy to him;</FONT></i></b> syn. سَوَّسَهُ, q. v. <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. سوس.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> [Hence also,] رُضْتُ الدُّرَّ, inf. n. رِيَاضَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">I bored the pearls:</FONT></i></b> and هُوَ صَعْبُ الرِّيَاضَةِ, and سَهْلُ الرياضة, <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It is difficult to bore,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">easy to bore.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b>
راضب	رَاضِبٌ <b><i><FONT COLOR="DarkBlue">Vehement,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">abundant and extensive,</FONT></i></b> rain: <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> or rain <b><i><FONT COLOR="DarkBlue">pouring incessantly, in large drops.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AA, TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">A species of the</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">lote―tree called</FONT></i></b>] سِدْر: <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> one of which is called رَاضِبَةٌ, [with respect to which it is a coll. gen. n.,] and ↓ رَضَبَةٌ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> with respect to which latter, if this be correct, it is a quasi―pl. n. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
راضخه	راضخهُ , <b><i><FONT COLOR="DarkOliveGreen"> (S, L, K,) </FONT></i></b> inf. n. مُرَاضَخَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (L,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He engaged with him in throwing stones, each at the other;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AAF, S, L, K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">so that each broke the other's head:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AAF, L:) </FONT></i></b> or, accord. to ElKhattábee and IAth and others, <b><i><FONT COLOR="DarkBlue">he engaged with him in the shooting of arrows, each at the other:</FONT></i></b> but AAF questions the correctness of this latter explanation, preferring the former. <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> [See, however, 6.] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And راضخ شَيْئًا, <b><i><FONT COLOR="DarkOliveGreen"> (JK, L, K,) </FONT></i></b> inf. n. as above, <b><i><FONT COLOR="DarkOliveGreen"> (L,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He gave a thing unwillingly.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, L, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And رَاضَخْنَا مِنْهُ شَيْئًا <b><i><FONT COLOR="DarkBlue">We obtained of him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, something.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, L.) </FONT></i></b>
راضع	رَاضَعٌ <b><i><FONT COLOR="DarkBlue">Sucking the breast of his mother; a suckling;</FONT></i></b> as also ↓ رَضِعٌ : pl. of the former رُضَّعٌ; and of the latter; رُضُعٌ. <b><i><FONT COLOR="DarkOliveGreen"> (K. [See also رَضِيعٌ, which signifies the same; as is shown below, voce مُرْضِعٌ; and by Bd in xxii. 2; &amp;c.]) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> One <b><i><FONT COLOR="DarkBlue">who sucks from the teat of the she―camel,</FONT></i></b> fearing lest, if he milked, any one should know of his doing so, and demand of him somewhat: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> or a pastor <b><i><FONT COLOR="DarkBlue">who does not take with him a milkingvessel, and, when he is asked for milk, excuses himself on that ground,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and, when he desires to drink, sucks the teat of his milchbeast:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> pl. رُضَّعٌ. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> The phrase لَئِيمٌ رَاضِعٌ [i. e. <b><i><FONT COLOR="DarkBlue">Mean, sordid,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ignoble; who sucks the teats of his she―camels,</FONT></i></b> &amp;c.,] originated, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> as they assert, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> from a certain man's sucking the teats of his she―camels <b><i><FONT COLOR="DarkOliveGreen"> (S, K) </FONT></i></b> or ewes or she―goats, and not milking them, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> lest the sound of his milking should be heard and somewhat should be demanded of him: <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> or the origin was the coming of a guest by night to a certain man of the Amalekites, whereupon the latter sucked the udder of his ewe, lest the guest should hear the sound of the streaming of the milk from the teat. <b><i><FONT COLOR="DarkOliveGreen"> (IDrd.) </FONT></i></b> But when a single epithet is used, one says ↓ رَضِيعٌ . <b><i><FONT COLOR="DarkOliveGreen"> (Msb. [See, however, what follows.]) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> [Hence,] <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Mean, sordid,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ignoble;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA;) </FONT></i></b> as also ↓ رَضِيعٌ and ↓ رَضَّاعٌ : pl. رُضَّعٌ and رُضَّاعٌ: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> and رَضِعُونَ, as a pl., [i. e. pl. of ↓ رَضِعٌ ,] has the same signification, of <b><i><FONT COLOR="DarkBlue">mean,</FONT></i></b> &amp;c. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> It is said in a trad. of Selemeh Ibn―El―Akwa', اليُوْمَ يُوْمُ الرُّضَّعِ, meaning <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">To―day is the day</FONT></i></b> of the destruction <b><i><FONT COLOR="DarkBlue">of the mean,</FONT></i></b> &amp;c. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> Also <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Mean, sordid,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ignoble, who has sucked meanness, sordidness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ignobleness, from the breast of his mother;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ElYemámee, K, TA;) </FONT></i></b> i. e. <b><i><FONT COLOR="DarkBlue">born in meanness, sordidness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ignobleness.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A beggar:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> one <b><i><FONT COLOR="DarkBlue">who begs of men:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> thus Ibn―'Abbád explains لَئِيمٌ رَاضِعٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> One <b><i><FONT COLOR="DarkBlue">who eats the particles of food remaining between his teeth, lest anything</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">thereof</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">should escape him:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or such is termed لَئِيمٌ رَاضِعٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">A possessor of milk:</FONT></i></b> after the usual manner of a possessive epithet [like لَابِنٌ]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
راضعة	رَاضِعَةٌ <b><i><FONT COLOR="DarkBlue">A central incisor when it falls out:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> or the رَاضِعَتَانِ are the <b><i><FONT COLOR="DarkBlue">two central incisors</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K, TA) </FONT></i></b> of a child, <b><i><FONT COLOR="DarkOliveGreen"> (S K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">over which the milk is drunk</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">sucked</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA:) </FONT></i></b> pl. رَوَاضَعُ: <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K:) </FONT></i></b> or the رَوَاضِع are the <b><i><FONT COLOR="DarkBlue">teeth</FONT></i></b> of a child <b><i><FONT COLOR="DarkBlue">that grow and then fall out in the period of sucking;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb, * TA;) </FONT></i></b> and they are said to be <b><i><FONT COLOR="DarkBlue">six in the upper part of the mouth and six in its lower part:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> [the pl. is applied to all the <b><i><FONT COLOR="DarkBlue">milk―teeth</FONT></i></b> of a child, and of a horse &amp;c.; it applies to the <b><i><FONT COLOR="DarkBlue">teeth called</FONT></i></b> رَبَاعِيَات <b><i><FONT COLOR="DarkBlue">that fall out,</FONT></i></b> as well as to the ثَنَايَا, or central incisors, accord. to AO, in a passage relating to a colt, in his كتاب الخيل quoted in the TA in art. حفر; and to the <b><i><FONT COLOR="DarkBlue">teeth called</FONT></i></b> قَوَارِح <b><i><FONT COLOR="DarkBlue">that fall out,</FONT></i></b> accord. to a passage in the S, voce أَحْفَرَ, q. v., as well as the extract from the work of AO mentioned above, and in this case likewise relating to a colt.]
راضعه	راضعهُ , <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA,) </FONT></i></b> inf. n. مُرَاضَعَةٌ and رِضَاعٌ <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K, TA) </FONT></i></b> and also رِضَاعَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> [but this last is anomalous, and, if correct, is probably a simple subst.,] <b><i><FONT COLOR="DarkBlue">He sucked with him;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">had him sucking with him;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb, * K, * TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he had him as his</FONT></i></b> رَضِيع [or <b><i><FONT COLOR="DarkBlue">foster―brother</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence,] بَيْنَهُمَا رِضَاعُ الكَأْسِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">Between them two is the sipping of the wine―cup,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cup of wine</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> مُرَاضَعَةٌ also signifies <b><i><FONT COLOR="DarkBlue">An infant's sucking the breast of his mother while she has a child in her belly.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> راضع ا بْنَهُ <b><i><FONT COLOR="DarkBlue">He gave,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">delivered, his son to the woman who should suckle him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> [See also 4.]
راضو	رَاْضَوَ see 1, last sentence. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> راضَيْتُهُ, inf. n. مُرَاضَاةٌ and رِضَآءٌ, signifies [also] <b><i><FONT COLOR="DarkBlue">I agreed, consented, accorded,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">was of one mind</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">opinion, with him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b>
راطل ذهبا بذهب	راطل ذَهَبًا بِذَهَبٍ , inf. n. مُرَاطَلَةٌ, <b><i><FONT COLOR="DarkBlue">He sold by counterpoising gold for gold,</FONT></i></b> and وَرِقًا بِوَرِقٍ <b><i><FONT COLOR="DarkBlue">coined dirhems for coined dirhems:</FONT></i></b> but [Mtr says] I have not found this except in the “ Muwatta. ” <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b> You say also, بَاعَ مُرَاطَلَةً [<b><i><FONT COLOR="DarkBlue">He sold by counterpoising</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
راطم	رَاطِمٌ <b><i><FONT COLOR="DarkBlue">Keeping, cleaving,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">adhering, to a thing.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b>
راطن	رَاْطَنَ see above, first sentence.
راع	رَاعٍ [act. part. n. of 1]. You say مَاشِيَةٌ رَاعِيَةٌ <b><i><FONT COLOR="DarkBlue">Cattle</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">pasturing,</FONT></i></b> or] <b><i><FONT COLOR="DarkBlue">pasturing by themselves:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> pl. رَوَاعِى [a mistranscription for رَوَاعٍ]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> رَاعِى البُسْتَانِ and الأُتُنِ ↓ رَاعِيَةُ are names of <b><i><FONT COLOR="DarkBlue">Two species of</FONT></i></b> جَنَادِب [or <b><i><FONT COLOR="DarkBlue">locusts</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> the latter mentioned by ISd: Sgh says that the former is <b><i><FONT COLOR="DarkBlue">a large</FONT></i></b> جُنْدَب: and the latter is <b><i><FONT COLOR="DarkBlue">another species, that does not fly.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> رَاعٍ also signifies <b><i><FONT COLOR="DarkBlue">A keeper,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">guarder,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pastor,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> of cattle: <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA:) </FONT></i></b> an epithet in which the quality of a subst. is predominant: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> pl. رُعَاةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, TA,) </FONT></i></b> but this is said to be mostly used as pl. of رَاعٍ in another sense as will be shown below, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> and رِعَآءٌ [and app. رُعَآءٌ <b><i><FONT COLOR="DarkOliveGreen"> (mentioned below) </FONT></i></b>] and رُعْيَانٌ; <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, TA;) </FONT></i></b> and رُعَاةٌ has a pl., namely, رُعًى. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> [Hence,] الرَّاعِى is the name of <b><i><FONT COLOR="DarkBlue">The star</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">a</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">that is upon the head of</FONT></i></b> الحَوَّآء [i. e. <b><i><FONT COLOR="DarkBlue">Ophiuchus</FONT></i></b>]: <b><i><FONT COLOR="DarkBlue">that which is upon the head of</FONT></i></b> الحاوى [a mistranscription in my MS. for الجَاثِى, i. e. <b><i><FONT COLOR="DarkBlue">Hercules, the star a,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">being called</FONT></i></b> كَلْبُ الرَّاعِى. <b><i><FONT COLOR="DarkOliveGreen"> (Kzw.) </FONT></i></b> Also <b><i><FONT COLOR="DarkBlue">The star</FONT></i></b> [ γ ] <b><i><FONT COLOR="DarkBlue">that is upon the left leg of Cepheus: between whose legs is a star</FONT></i></b> [app. <b><i><FONT COLOR="DarkBlue">K</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">that is called</FONT></i></b> كَلْبُ الرَّاعِى: <b><i><FONT COLOR="DarkOliveGreen"> (Kzw:) </FONT></i></b> [from their longitudes it seems that these two stars are the same as are meant by what here follows:] الكَلْبُ [or كَلْبُ الرَّاعِى] is <b><i><FONT COLOR="DarkBlue">a certain star over against</FONT></i></b> الدَّلْو [or <b><i><FONT COLOR="DarkBlue">Aquarius, which latter is</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">below; in the path of which is a</FONT></i></b> <b><i><FONT COLOR="DarkBlue">red</FONT></i></b> [or perhaps <b><i><FONT COLOR="DarkBlue">another</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (آخَر instead of أَحْمَر) </FONT></i></b>] <b><i><FONT COLOR="DarkBlue">star, called</FONT></i></b> الرَّاعِى. <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. كلب.) </FONT></i></b> [And accord. to Freytag, رَاعِى الجَوْزَآءِ is the name of <b><i><FONT COLOR="DarkBlue">A star otherwise called the Foot of Orion:</FONT></i></b> and رَاعِى النَّعَائِمِ, the name of <b><i><FONT COLOR="DarkBlue">The star</FONT></i></b> λ <b><i><FONT COLOR="DarkBlue">in Sagittarius:</FONT></i></b> see Ideler's “ Untersuch. über den Ursprung etc. der Sternnamen, ” to which he refers, pp. 213, 226, for the former; and p. 187 for the latter.] <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> [And hence,] رَاعٍ signifies also <b><i><FONT COLOR="DarkBlue">A ruler,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">governor,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">prince,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">commander,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">who manages, conducts, orders,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">regulates, the affairs of a people:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">a ruler,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">governor, of himself:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> pl. رُعَاةٌ and رُعْيَانٌ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> but it is said that the former is mostly used as meaning <b><i><FONT COLOR="DarkBlue">rulers,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">governors,</FONT></i></b> and the latter as pl. of رَاعٍ in relation to sheep or goats [or the like], <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> and رِعَآءٌ and رُعَآءٌ. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> It is said in a trad., كُلُّكُمْ رَاعٍ وَكُلُّكُمْ مَسْؤُولٌ عِنْ ↓ رَعِيَّتِهِ [<b><i><FONT COLOR="DarkBlue">Every one of you is a ruler,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">governor, and every one of you shall be questioned respecting those,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">that, of which he is ruler</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">governor</FONT></i></b>]: such is the man in respect of his family, and in respect of the property of his father; and the servant in respect of the property of his master; and the wife is a رَاعِيَة in respect of the house, or tent, of her husband: and every one of these shall be questioned respecting his, or her, رَعِيَّة. <b><i><FONT COLOR="DarkOliveGreen"> (ElJámi' es―Sagheer of Es―Suyootee.) </FONT></i></b> And one says, كَالرَّاعِى ↓ لَيْسَ المَرْعِىُّ [<b><i><FONT COLOR="DarkBlue">The ruled,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">governed, is not like the ruler,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">governor</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> In the saying of El―Karkhee, بَاعَ طَيْرًا عَلَى أَنَّهُ رَاعٍ, relating to [carrier―] pigeons, it is from الرِّعَايَةُ signifying الوَفَآءُ; [the saying meaning <b><i><FONT COLOR="DarkBlue">He sold birds on the condition of their being such as would be faithful to their charge;</FONT></i></b>] for pigeons in El― 'Irák and Syria are bought for high prices, and sent from distant points with letters of informations, and convey them, and bring back replies to them. <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, JM.) </FONT></i></b>
راع	رَاعَ , aor. يَرِيعُ, <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K,) </FONT></i></b> inf. n. رَيْعٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb, K) </FONT></i></b> and رُيُوعٌ <b><i><FONT COLOR="DarkOliveGreen"> (TA) </FONT></i></b> and رِيَاعٌ <b><i><FONT COLOR="DarkOliveGreen"> (Lh, TA) </FONT></i></b> and رَيَعَانٌ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It increased,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">augmented;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb, K;) </FONT></i></b> said of wheat and other things: or, as some say, it denotes زِيَادَة [i. e. it signifies <b><i><FONT COLOR="DarkBlue">it became redundant,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it exceeded,</FONT></i></b> as will be seen in what follows; but the truth is, that it has both of these significations; the latter] in relation to flour, and to bread. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> You say, رَاعَتِ الحِنْطَةُ, <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K,) </FONT></i></b> aor. تَرِيعُ, inf. n. رَيْعٌ [&amp;c.]; <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> and ↓ أَرَاعَت , <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> which latter is said by Az to be more commonly used than the former; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> and الطَّعَامُ ↓ رَيَّعَ [which is the same as رَيَّعَتِ الحِنْطَةُ]; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The wheat increased,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">augmented;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">received increase and blessing from God;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">throve by the blessing of God:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K, TA:) </FONT></i></b> and in like manner one says of other things. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> And رَاعَتِ الشَّجَرَةُ, and ↓ اراعت , but the former is rare, <b><i><FONT COLOR="DarkBlue">The tree became abundant in its produce,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fruit.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AHn.) </FONT></i></b> And sometimes they said, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> الإِبِلُ ↓ اراعت <b><i><FONT COLOR="DarkOliveGreen"> (S, IF, K) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The camels had many young ones;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">they increased, and had many young ones.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IF, K.) </FONT></i></b> One says also, رَاعَ الطَّعَامُ, and ↓ اراع , <b><i><FONT COLOR="DarkBlue">The wheat became redundant;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">had a part,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">portion, redundant;</FONT></i></b> [app. meaning, <b><i><FONT COLOR="DarkBlue">over and above the original measure;</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">in the kneading and the making of bread;</FONT></i></b> syn. صَارَ لَهُ زِيَادَةٌ. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> [See the first sentence above; and see رَيْعٌ, below.] And رَاعَ فِى يَدِى كَذَا <b><i><FONT COLOR="DarkBlue">Such a thing was redundant,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">remained over and above, in my hand;</FONT></i></b> as also رَاقَ; syn. زَادَ: <b><i><FONT COLOR="DarkOliveGreen"> (L in this art., and TA in art. روع:) </FONT></i></b> Sgh has mistranscribed the explanation, زاد, in his two books, [the TS and the O,] writing فَادَ; and the author of the K has imitated him in mentioning this in art. روع, instead of the present art., which is its proper place, but has written for the explanation أَفَادَ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> رَاعَ, aor. يَرِيعُ, <b><i><FONT COLOR="DarkOliveGreen"> (IDrd, S, K,) </FONT></i></b> inf. n. رَيْعٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, returned; went,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">came, back; reverted:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IDrd, S, K:) </FONT></i></b> and رَاعَ, aor. يَرُوعُ, <b><i><FONT COLOR="DarkOliveGreen"> (IDrd, and K in art. روع,) </FONT></i></b> inf. n. رُوَاعٌ, <b><i><FONT COLOR="DarkOliveGreen"> (K in that art.,) </FONT></i></b> signifies the same; <b><i><FONT COLOR="DarkOliveGreen"> (IDrd, and K in art. روع;) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it returned to its place:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA in that art.:) </FONT></i></b> but the former verb is the more common. <b><i><FONT COLOR="DarkOliveGreen"> (TA in the present art.) </FONT></i></b> One says, of camels that have run away, صَاحَ عَلَيْهَا الرَّاعِى فَرَاعَتْ إِلَيْهِ [<b><i><FONT COLOR="DarkBlue">The pastor cried out at them, and</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">they returned to him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And وَعَظْتُهُ فَأَبِى أَنْ يَرِيعَ [<b><i><FONT COLOR="DarkBlue">I exhorted him, but he refused</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">to return,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">revert.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And فُلَانٌ مَا يَرِيعُ بِكَلَامِكَ وَلا بِصَوْتِكَ <b><i><FONT COLOR="DarkBlue">Such a one does not return,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">revert, by reason of thy speech nor by reason of thy voice.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And you say of vomit, رَاعَ مِنْهُ شَىْءٌ <b><i><FONT COLOR="DarkBlue">Somewhat of it returned:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> and رَاعَ عَلَيْهِ <b><i><FONT COLOR="DarkBlue">it returned to his inside.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And in like manner one says of anything that returns to him, رَاعَ, aor. يَرِيعُ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> رَاعُوا, <b><i><FONT COLOR="DarkBlue">They drew, gathered,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">collected, themselves together;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ibn― 'Abbád, TA;) </FONT></i></b> as also ↓ تريّعوا ; and ↓ ريّعوا , <b><i><FONT COLOR="DarkOliveGreen"> (Ibn―'Abbád, K,) </FONT></i></b> inf. n. تَرْيِيعٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> See also 5. <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> <b><i><FONT COLOR="DarkBlue">It became rent:</FONT></i></b> so in the saying of El―Kumeyt, إِذَا حِيصَ مِنْهُ جَانِبٌ رَاعَ جَانِبٌ [<b><i><FONT COLOR="DarkBlue">When a side thereof is sewed up, a side becomes rent</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A4―]</FONT></b> [It is also said that] رَاعَ, aor. يَرِيعُ, is like رَدَّ [app. as signifying <b><i><FONT COLOR="DarkBlue">He returned a reply,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an answer,</FONT></i></b> to a person; for it is mentioned immediately after رَيْعٌ as syn. with مَرْجُوعٌ]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
راعب	رَاعِبٌ and ↓ رَعَّابٌ , [but the latter is an intensive epithet, or denotes habit, or frequency,] One <b><i><FONT COLOR="DarkBlue">who threatens; a threatener.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> One <b><i><FONT COLOR="DarkBlue">who charms,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fascinates, by magical enchantment</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">by the eye</FONT></i></b>] or <b><i><FONT COLOR="DarkBlue">otherwise.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> One <b><i><FONT COLOR="DarkBlue">who composes,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">utters, the rhyming prose termed</FONT></i></b> رَعْبٌ. <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> Also the former <b><i><FONT COLOR="DarkOliveGreen"> (راعب) </FONT></i></b>, A torrent <b><i><FONT COLOR="DarkBlue">that fills the valley:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">that frightens by its abundance and its width and its filling the valley.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> It is applied also to rain. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And A valley <b><i><FONT COLOR="DarkBlue">filled with water.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b>
راعف	رَاعِفٌ A horse <b><i><FONT COLOR="DarkBlue">that precedes other horses; that goes,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">gets, before them; that outgoes, outruns,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">outstrips, them;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O, Msb, K;) </FONT></i></b> as also ↓ مُسْتَرْعِفٌ . <b><i><FONT COLOR="DarkOliveGreen"> (O, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">Having blood flowing from his nose:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">having a continual bleeding of the nose.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (PS and TK voce مُدِيمٌ, in art. دوم.) </FONT></i></b> And أُنُوفٌ رَوَاعِفُ [<b><i><FONT COLOR="DarkBlue">Noses bleeding</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (O.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> The <b><i><FONT COLOR="DarkBlue">extremity of the</FONT></i></b> أَرْنَبَة [or <b><i><FONT COLOR="DarkBlue">lower portion,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">lobule, of the nose</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K;) </FONT></i></b> [because the blood drops from it when the nose bleeds.] <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> And [hence,] <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A prominence,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">projecting part, of a mountain.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> رِمَاحٌ رَوَاعِفُ <b><i><FONT COLOR="DarkBlue">Spears that are the first to thrust,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pierce:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">from which blood is dropping:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or spears are termed رَوَاعِفُ because thrust forward to pierce, or because blood drops from them. <b><i><FONT COLOR="DarkOliveGreen"> (IDrd, O.) </FONT></i></b>
راعنا	رَاعِنَا in the phrase لَا تَقُولُوا رَاعِنَا, in the Kur [ii. 98, and occurring again in iv. 48], is said to be a word meant to convey a reviling of the Prophet, derived from [the inf. n.] الرُّعُونَةُ: El―Hasan read رَاعِنًا, with tenween: and Th says that the phrase means <b><i><FONT COLOR="DarkBlue">Say not ye a lie,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">mockery,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">foolishness.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [See also 4 in art. رعى.]
راعه	رَاعَهُ , <b><i><FONT COLOR="DarkOliveGreen"> (IAar, Az, S, Msb, K, *) </FONT></i></b> aor. يَرُوعُ <b><i><FONT COLOR="DarkOliveGreen"> (Mgh,) </FONT></i></b> inf. n. رَوْعٌ <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA) </FONT></i></b> and رُوعٌ and رُوُوعٌ and رُؤُوعٌ, <b><i><FONT COLOR="DarkOliveGreen"> (IAar, TA,) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">He,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, affected his</FONT></i></b> رُوع, i. e. <b><i><FONT COLOR="DarkBlue">heart,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">mind, with fright,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fear;</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">fear of it</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (namely an affair or event) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">reached his</FONT></i></b> رُوع; <b><i><FONT COLOR="DarkOliveGreen"> (Az, TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man, S, or an affair or event, IAar, TA, or a thing, Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">frightened him; put him in fear; made him afraid;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb, K;) </FONT></i></b> as also ↓ روّعهُ , <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K, *) </FONT></i></b> inf. n. تَرْوِيعٌ: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">its beauty and abundance</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">multitude frightened him:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth, TA:) </FONT></i></b> and ↓ the latter also, <b><i><FONT COLOR="DarkBlue">it frightened him by its abundance</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">multitude,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">its beauty.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> Hence the saying, in a trad., إِذَا شَمِطَ لإِنْسَانُ فِى عَارِضَيْهِ فَذٰلِكَ الرَّوْعُ, as though meaning [<b><i><FONT COLOR="DarkBlue">When the man becomes grizzled in the hair of the two sides of his face, that is</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">the warning of death.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> You say also, [using the pass. form,] رِيعَ, aor. يُرَاعُ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> inf. n. رَوْعٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, frightened,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">afraid;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he feared;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, * K, * TA;) </FONT></i></b> as also ↓ ارتاع , and ↓ تروّع . <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA.) </FONT></i></b> And رَاعَ مِنْهُ, aor. يَرُوعُ, inf. n. رَوْعٌ, <b><i><FONT COLOR="DarkBlue">He was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, frightened at it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">afraid of it;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he feared it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TK. [But I know of no authority on which this is founded, except a prov. (cited in art. جعر) </FONT></i></b> , in which some read رُوعِى جَعَارِ instead of رُوغِى.]) To a man, you say, لَا تُرَعْ [<b><i><FONT COLOR="DarkBlue">Be not thou frightened;</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">fear not thou; let not fear overtake thee:</FONT></i></b> and to a woman, لَا تُرَاعِى. <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b> And hence the saying, in a trad., لَنْ تُرَاعَوْا مَا رَأَيْنَا مِنْ شَىْءٍ [<b><i><FONT COLOR="DarkBlue">Ye shall not be frightened,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">afraid: we saw not,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">have not seen, anything</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> You also say, مِنْهُ ↓ ارتاع and لَهُ <b><i><FONT COLOR="DarkBlue">He was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, frightened at,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">afraid of, him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he feared him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">It affected his</FONT></i></b> رُوع, i. e. <b><i><FONT COLOR="DarkBlue">heart,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">mind, with a sudden surprise; it took him by surprise.</FONT></i></b>] One says, مَا رَاعَنِى إِلَّا مَجِيؤُكَ meaning <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">Nothing took me by surprise but thy coming;</FONT></i></b> i. e. <b><i><FONT COLOR="DarkBlue">I was surprised by thy coming;</FONT></i></b> or] <b><i><FONT COLOR="DarkBlue">I knew not save thy coming;</FONT></i></b> as though he said, <b><i><FONT COLOR="DarkBlue">nothing struck my</FONT></i></b> رُوع <b><i><FONT COLOR="DarkBlue">but thy coming.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And خَرَجْتُ وَ مَا رَاعَنِى إِلَّا فُلَانٌ لِالبَابِ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">I went forth, and nothing took me by surprise but such a one at the door</FONT></i></b>]; which is equivalent to saying, <b><i><FONT COLOR="DarkBlue">and lo, such a one was at the door.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Har p. 207.) </FONT></i></b> And it is said in a trad. of I'Ab, فَلَمْ يَرُعْنِى إِلَّا رَجُلٌ آخِذٌ بِمَنْكِبِى, i. e. <b><i><FONT COLOR="DarkBlue">I knew not</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">save a man taking hold of,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">seizing, my shoulder―joint</FONT></i></b>]; as though he came upon him suddenly, or unexpectedly, without any previous appointment, and without knowledge, and so that event frightened him. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> [<b><i><FONT COLOR="DarkBlue">It affected his</FONT></i></b> رُوع, i. e. <b><i><FONT COLOR="DarkBlue">heart,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">mind, with admiration,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pleasure;</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">it excited his admiration and approval; it pleased him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rejoiced him;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K;) </FONT></i></b> said of beauty [&amp;c.]. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> It is said in a trad., describing the people of Paradise, فَيَرُوعُهُ مَا عَلَيْهِ مِنَ اللِّبَاسِ <b><i><FONT COLOR="DarkBlue">And what is upon him, of apparel, excites his admiration</FONT></i></b> &amp;c., by its beauty. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> [<b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (drink) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">cooled it,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (namely, the heart,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">allayed its thirst.</FONT></i></b>] A poet says, سَقَتْنِى شَرْبَةً رَاعَتْ فُؤَادِى سَقَاهَا ا للّٰهُ مِنْ حَوْضِ الرَّسُولِ [<b><i><FONT COLOR="DarkBlue">She gave me to drink a draught that cooled,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">allayed the thirst of, my heart: may God give her to drink from the pool of the Apostle</FONT></i></b> in Paradise]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> You say also, هٰذِهِ شَرْبَةٌ رَاعَ بِهَا فُؤَادِى [which may be rendered <b><i><FONT COLOR="DarkBlue">This is a draught by which he has cooled,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">allayed the thirst of, my heart;</FONT></i></b> and it is implied in the TA that this is the right meaning: or it means] <b><i><FONT COLOR="DarkBlue">this is a draught by which the thirst,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">vehement thirst, of my heart has been allayed:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (so accord. to the pointing in the copies of the K:) </FONT></i></b> mentioned by Az. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> The verb from رَوَعٌ [q. v. infrà] is one and the same [whether trans. or intrans.; i. e., you say رَاعَهُ, aor. يَرُوعُ, inf. n. رَوْعٌ, meaning “He,” or “it, excited his admiration and approval,” &amp;c., as expl. above; and رَاعَ, app. with the same aor. and inf. n., meaning <b><i><FONT COLOR="DarkBlue">He possessed the quality of exciting admiration and approval by his beauty and the pleasingness of his aspect,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">by his courage,</FONT></i></b> &amp;c.; and in like manner, رَاعَتْ, said of a woman]; the trans. verb [in this case] being like the trans. [in other cases], and the intrans. [in this case] like the intrans. [in other cases]: but the regular form, accord. to Az, of the [intrans.] verb hence derived is رَوِعَ, aor. يَرْوَعُ, inf. n. رَوَعٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> رَاعَ فِى يَدِى كَذَا: see art. ريع. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And رَاعَ, aor. يَرُوعُ, and يَرِيعُ, inf. n. of the former رُوَاعٌ, and of the latter رَيْعٌ: see art. ريع.
راعوفة بئر	رَاعُوفَةُ بِئْرٍ and ↓ أُرْعُوفَتُهَا , <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K,) </FONT></i></b> both mentioned by A'Obeyd, <b><i><FONT COLOR="DarkOliveGreen"> (S, O,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A piece of rock that is left in the bottom of a well, being there when it is dug, in order that the cleanser of the well may sit upon it in cleansing it:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a stone that is at the head of the well, upon which the drawer of water stands.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K.) </FONT></i></b> It is said in a trad., “ When he <b><i><FONT COLOR="DarkOliveGreen"> (Mohammad) </FONT></i></b> was enchanted, his charm was put into the spathe <b><i><FONT COLOR="DarkOliveGreen"> (جُفّ) </FONT></i></b> of a palm―tree, and buried beneath the راعوفة of the well. ” <b><i><FONT COLOR="DarkOliveGreen"> (S, O.) </FONT></i></b>
راعى الحمار الحمر	راعى الحِمَارُ الحُمُرَ <b><i><FONT COLOR="DarkBlue">The ass pastured with the</FONT></i></b> [other] <b><i><FONT COLOR="DarkBlue">asses:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> and in like manner one says of camels with wild animals. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> راعت الأَرْضُ, a reading required by the context in the K, is wrong; the correct phrase being ارعت الأَرْضُ [q. v.]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> See also 1, in the latter half of the paragraph, in eight places. <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> المُرَاعَاةُ is also <b><i><FONT COLOR="DarkBlue">syn. with</FONT></i></b> المُنَاظَرَةُ [app. as meaning <b><i><FONT COLOR="DarkBlue">The looking towards,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">facing,</FONT></i></b> a person or thing: a signification nearly like the last referred to in the sentence here immediately preceding]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> See also 4, in three places. <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> وَرِّعِ اللِّصَّ وَلَا تُرَاعِهِ, in a trad. of 'Omar, means <b><i><FONT COLOR="DarkBlue">Restrain thou the thief,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">make him to refrain, from taking thy goods, but bear not witness against him:</FONT></i></b> so says Lth: or the meaning is, <b><i><FONT COLOR="DarkBlue">and do not wait for him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
راعية	رَاعِيَةٌ [fem. of رَاعٍ. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also a subst. formed from the latter word by the affix ة; like رَعِيَّةٌ from رَعِىٌّ]: see راعٍ, third sentence. <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> الرَّاعِيَةُ is the name of <b><i><FONT COLOR="DarkBlue">A certain bird:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> [and] so is رَاعِيَةُ الخَيْلِ; <b><i><FONT COLOR="DarkOliveGreen"> (TA, and thus in some copies of the K;) </FONT></i></b> thus correctly written, as in the Tekmileh; in [some of] the copies of the K, راعية الجبل; [perhaps the same as the former bird;] <b><i><FONT COLOR="DarkBlue">a yellow bird, that is found beneath the bellies of horses or similar beasts;</FONT></i></b> thus in the Tekmileh; said by ISh to be <b><i><FONT COLOR="DarkBlue">a small bird like the sparrow, that alights beneath the bellies of the horses and other beasts, yellow, as though its neck and wings were tinged with saffron, its back having upon it a dinginess,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">duskiness, and blackness, its head being yellow, and its</FONT></i></b> زِمِكَّى [or <b><i><FONT COLOR="DarkBlue">tail</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">being neither long nor short;</FONT></i></b> accord. to Sgh, also called الخيل ↓ رعاءة . <b><i><FONT COLOR="DarkOliveGreen"> (TA [thus written without any syll. signs: if applying to the species in the manner of a coll. gen. n., perhaps a mistranscription for رُعَاةُ الخَيْلِ].) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> رَاعِيَةُ الشَّيْبِ, and رَوَاعِى الشَّيْبِ, <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The commencement of hoariness,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">the first marks thereof.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
راغ	رَاغٍ [part. n. of رَغَا]. You say نَاقَةٌ رَاغِيَةٌ <b><i><FONT COLOR="DarkBlue">A she―camel that utters the cry termed</FONT></i></b> رُغَآء. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence,] مَا لَهُ ثَاغٍ وَلَا رَاغٍ [<b><i><FONT COLOR="DarkBlue">He has not a sheep</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">goat, nor a camel</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. ثغو:) </FONT></i></b> and مَا لَهُ ثَاغِيَةٌ وَلَا رَاغِيَةٌ <b><i><FONT COLOR="DarkBlue">He has not a sheep</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">goat, nor a she―camel:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> and مَا بِالدَّارِ ثَاغٍ وَلَا رَاغٍ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">There is not in the house any one.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S and TA in art. ثغو.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> Also, رَاغٍ, <b><i><FONT COLOR="DarkBlue">A certain bird, begotten between the</FONT></i></b> وَرَشَان [q. v.] <b><i><FONT COLOR="DarkBlue">and the</FONT></i></b> حَمَام [or <b><i><FONT COLOR="DarkBlue">common pigeon</FONT></i></b>]; <b><i><FONT COLOR="DarkBlue">an admirable variety:</FONT></i></b> so says Kzw, but he has written the word with the unpointed ع: Es―Suyootee says that in the “ Tibyán ” it is with the pointed غ: and El―Jáhidh mentions its being <b><i><FONT COLOR="DarkBlue">prolific, long―lived, and having in its cooing a quality which its parents have not.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also Milk <b><i><FONT COLOR="DarkBlue">having froth.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK.) </FONT></i></b>
راغ	رَاغَ , <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K,) </FONT></i></b> aor. يَرُوغُ, <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb,) </FONT></i></b> inf. n. رَوْغٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K) </FONT></i></b> and رَوَغَانٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb, K,) </FONT></i></b> said of a fox, <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb, K,) </FONT></i></b> and of a man, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He turned aside</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">away</FONT></i></b> from a thing: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">went this way and that,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to the right and left, quickly,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and deceitfully,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">guilefully:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb:) </FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">turned aside to deceive him who was behind him:</FONT></i></b> for] the primary signification of رَوْغٌ is the <b><i><FONT COLOR="DarkBlue">turning aside to deceive him who is behind one.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Er―Rághib, TA.) </FONT></i></b> It is said in a prov., رُوغِى جَعَارِ وَ ا نْظُرِى أَيْنَ المَفِرْ [for المَفِرُّ, i. e. <b><i><FONT COLOR="DarkBlue">Turn aside</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">away,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">go this way and that,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">O she―hyena, and look where is the place to which to flee:</FONT></i></b> or, as some relate it, the first word is رُوعِى: see art. جعر]. <b><i><FONT COLOR="DarkOliveGreen"> (S, TA. [Freytag seems to have found المعز for المفر; and has explained رُوغِى جَعَارِ as meaning “ Vide ubi capræ sint, hyæna! ”]) </FONT></i></b> And you say, راغ الصَّيْدُ <b><i><FONT COLOR="DarkBlue">The game,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">object of the chase, went away this way and that,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hither and thither.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA. [There said to be tropical; but I see not wherefore.]) </FONT></i></b> And one says, راغ عَنْ فُلَانٍ <b><i><FONT COLOR="DarkBlue">He turned aside,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">away, from such a one</FONT></i></b> [and particularly <b><i><FONT COLOR="DarkBlue">with deceit</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">guile; eluded him; dodged him</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (JK.) </FONT></i></b> And هُوَ يَرُوغُ عَنِ الحَقِّ [<b><i><FONT COLOR="DarkBlue">He deviates from the truth,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">from that which is right</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">just</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And راغ الطَّرِيقُ <b><i><FONT COLOR="DarkBlue">The road turned aside</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">away,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">deviated.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> And راغ مِنْ كَذَا <b><i><FONT COLOR="DarkBlue">He turned away from such a thing, and returned, concealing his return:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Har p. 21:) </FONT></i></b> [for,] accord. to Fr, راغ is not said of one who has returned unless he concealed his return. <b><i><FONT COLOR="DarkOliveGreen"> (Har ibid., and TA.) </FONT></i></b> And راغ إِلَى كَذَا, <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb,) </FONT></i></b> or الى فُلَانٍ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He turned aside</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">to such a thing,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to such a one,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">secretly.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, TA.) </FONT></i></b> Hence, in the Kur [li. 26], فَراغَ إِلَى أَهْلِهِ فَجَآءَ بِعِجْلٍ سَمِينٍ <b><i><FONT COLOR="DarkBlue">And he turned aside,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Jel, TA,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">went away,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Bd,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">to his family secretly</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">and brought a fat calf</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (Bd, Jel, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he returned to his family concealing his return.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Fr, TA.) </FONT></i></b> And in the Kur [xxxvii. 91], فَرَاغَ عَلَيْهِمْ ضَرْبًا بِا لْيَمِينِ <b><i><FONT COLOR="DarkBlue">And he turned against them</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Fr, S, Bd, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">secretly,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Bd, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">smiting</FONT></i></b> them <b><i><FONT COLOR="DarkBlue">with the right hand,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">because of the oath</FONT></i></b> that he had sworn; <b><i><FONT COLOR="DarkOliveGreen"> (Bd;) </FONT></i></b> as though the رَوْغ in this case consisted in his employing a pretext against them in order that he might do to their gods what he did: <b><i><FONT COLOR="DarkOliveGreen"> (S, L:) </FONT></i></b> or the meaning is, <b><i><FONT COLOR="DarkBlue">he advanced against them.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> راغ حَاجَةً إِلَى فُلَانٍ, aor. as above, <b><i><FONT COLOR="DarkBlue">He sought to obtain quickly an object of want of such a one.</FONT></i></b> (JK, TA. [See also 4.]
راغب	راغب is said by Golius, as on the authority of the KL, and by Freytag after him, to signify <b><i><FONT COLOR="DarkBlue">Cupiditatem monstravit:</FONT></i></b> but it is not mentioned in any sense in my copy of the KL, nor have I found it in any other lexicon.]
راغب	رَاغِبٌ <b><i><FONT COLOR="DarkBlue">Desiring,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">wishing;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> [as in the phrase رَاغِبٌ فِى كَذَا <b><i><FONT COLOR="DarkBlue">desiring,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">wishing for, such a thing;</FONT></i></b>] and so ↓ مُرْتَغِبٌ . <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
راغة	رَاغَةٌ : see رِيَاغَةٌ.
راغد	رَاغِدٌ : see رَغْدٌ.
راغم	رَاغِمٌ : see 1. You say, هُوَ رَاغِمٌ and رَاغِمُ الأَنْفِ [<b><i><FONT COLOR="DarkBlue">He has the nose cleaving to the dust:</FONT></i></b> and hence,] <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he is abased,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">humble,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">submissive:</FONT></i></b> and <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he is unable to obtain his right,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">due:</FONT></i></b> and [رُغْمٌ is its pl.:] you say, هُمْ رُغْمُ الأُنُوفِ. <b><i><FONT COLOR="DarkOliveGreen"> (Har p. 369.) </FONT></i></b> And دَاغمٌ is used as an imitative sequent thereto. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Angry.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Disliking, disapproving,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hating.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> And <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Fleeing.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
راغية	رَاغِيَةٌ fem. of رَاغٍ [q. v.] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">syn. with</FONT></i></b> رُغَآءٌ [as an inf. n. or a simple subst.]: <b><i><FONT COLOR="DarkOliveGreen"> (JK:) </FONT></i></b> see 1, in two places: [as a simple subst., like رُغْوَةٌ, it has for its pl. رَوَاغٍ:] you say, سَمِعْتُ رَوَاغِىَ الأِبِلِ <b><i><FONT COLOR="DarkBlue">I heard the</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">grumbling</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">cries of the camels.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
راف	رَافٌ <b><i><FONT COLOR="DarkBlue">Wine:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, K:) </FONT></i></b> more properly mentioned in art. روف. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
راف	رَافٌ <b><i><FONT COLOR="DarkBlue">Wine;</FONT></i></b> a dial. var. of رَأْفٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
راف	رَافَ , <b><i><FONT COLOR="DarkOliveGreen"> (IDrd, K,) </FONT></i></b> aor. يَرَافُ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or يَرُوفُ, inf. n. رَوْفٌ, <b><i><FONT COLOR="DarkOliveGreen"> (IDrd,) </FONT></i></b> is a dial. var. of رَأَفَ, <b><i><FONT COLOR="DarkOliveGreen"> (IDrd, K,) </FONT></i></b> aor. يَرْأَفُ: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or, as some say, <b><i><FONT COLOR="DarkOliveGreen"> (IDrd,) </FONT></i></b> رَوْفٌ signifies The <b><i><FONT COLOR="DarkBlue">being still;</FONT></i></b> and is not from الرَّأْفَةُ: <b><i><FONT COLOR="DarkOliveGreen"> (IDrd, K:) </FONT></i></b> [ISd says,] رَافَ, inf. n. رَوْفٌ, signifies سَكَنَ [<b><i><FONT COLOR="DarkBlue">he,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, still,</FONT></i></b> &amp;c.] and رَأَفَ [q. v.] is a dial. var. thereof [signifying thus]; and is not from رَؤُوفٌ syn. with رَحِيمٌ. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b>
راف	رَافَ , aor. يَرِيفُ, <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man of the desert) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">came to the</FONT></i></b> رِيف; <b><i><FONT COLOR="DarkOliveGreen"> (T, O, K;) </FONT></i></b> as also ↓ أَرْيَفَ and ↓ تريّف : <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he entered the region, district,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tract, of cities, towns,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">villages, and of cultivated land:</FONT></i></b> or رَافُوا signifies <b><i><FONT COLOR="DarkBlue">they approached the</FONT></i></b> رِيف; and so ↓ تريّفوا : <b><i><FONT COLOR="DarkOliveGreen"> (Ham p. 676:) </FONT></i></b> or this last, <b><i><FONT COLOR="DarkBlue">they journeyed to the</FONT></i></b> رِيف; <b><i><FONT COLOR="DarkOliveGreen"> (M;) </FONT></i></b> and so ↓ أَرْيَفُوا : <b><i><FONT COLOR="DarkOliveGreen"> (S, * M:) </FONT></i></b> or ↓ تريّفنا , <b><i><FONT COLOR="DarkBlue">we abode,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">stayed, in</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">a region of</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">cities, towns,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">villages, and where water was reached by digging,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">where it was apparent, running upon the surface of the earth.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And رَافَتِ المَاشِيَةُ <b><i><FONT COLOR="DarkBlue">The cattle pastured in the</FONT></i></b> رِيف. <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b>
راف	رَافٌّ : see 1, [of which it is the act. part. n.,] in the last quarter of the paragraph.
رافأه	رافأهُ , <b><i><FONT COLOR="DarkOliveGreen"> (AZ, T, S, M,) </FONT></i></b> inf. n. مُرَافَأَةٌ; <b><i><FONT COLOR="DarkOliveGreen"> (AZ, T;) </FONT></i></b> and ↓ ارفأهُ , <b><i><FONT COLOR="DarkOliveGreen"> (K, but there without any objective complement,) </FONT></i></b> and ↓ رَفَأَهُ ; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He treated him in an easy and a gentle manner;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">abated to him the price,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">payment;</FONT></i></b> syn. حَابَاهُ; <b><i><FONT COLOR="DarkOliveGreen"> (AZ, T, S, M, K; *) </FONT></i></b> فِى البَيْعِ [<b><i><FONT COLOR="DarkBlue">in selling</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (AZ, T, S:) </FONT></i></b> or ↓ ارفأهُ signifies دَارَاهُ [<b><i><FONT COLOR="DarkBlue">he treated him with gentleness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">blandishment; soothed, coaxed, wheedled,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cajoled, him;</FONT></i></b> &amp;c.]: <b><i><FONT COLOR="DarkOliveGreen"> (IAar, M:) </FONT></i></b> or ارفأ is also syn. with دَارَى; and so is رافأ. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
رافث صاحبه	رافث صَاحِبَهُ , inf. n. مُرَافَثَةٌ, [<b><i><FONT COLOR="DarkBlue">He joined with his companion,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">vied with him, in foul, unseemly, immodest, lewd,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">obscene, conversation, in relation to women:</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">in talking plainly of what should be indicated allusively, relating to coition.</FONT></i></b>] <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b>
رافد	رَافِدٌ [act. part. n. of رَفَدَ; <b><i><FONT COLOR="DarkBlue">Giving,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">giving a gift:</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">aiding,</FONT></i></b> &amp;c.]: pl. [رَافِدُونَ and] رُفَّدٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> You say, فُلَانٌ نِعْمَ الرَّافِدُ إِذَا حَلَّ بِهِ الوَافِدُ [<b><i><FONT COLOR="DarkBlue">Such a one is an excellent,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a most excellent, giver,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">aider, when the comer alights at his abode</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b> And أَعْطَى زَكَاةَ مَالِهِ طَيِّبَةً بِهَا نَفْسُهُ رَافِدَةً عَلَيْهِ <b><i><FONT COLOR="DarkBlue">He gave the portion of his property that was due as the poor―rate, his soul being well pleased,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">content, therewith, aiding him to do so.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">One who is next in station to a king,</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">who aids him,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">and who, when the latter is absent, occupies his place.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IB.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A river that flows into, and augments, another river:</FONT></i></b> you say نَهْرٌ لَهُ رَافِدَانِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A river that has two rivers flowing into it, and augmenting it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> Hence, <b><i><FONT COLOR="DarkOliveGreen"> (A,) </FONT></i></b> الرَّافِدَانِ is an appellation applied to <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The Tigris and Euphrates.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, A, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> [Hence,] one says also, فُلَانٌ يَمْدُّ البَرِيَّةَ رَافِدَاهُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Such a one's two hands</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">arms</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">afford aid,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">succour, to mankind</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b>
رافد	رَاْفَدَ see 1.
رافدة	رَافِدَةٌ a word of the measure فَاعِلَةٌ [app. as meaning <b><i><FONT COLOR="DarkBlue">A thing that aids, helps,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">assists,</FONT></i></b>] from الرَّفْدُ signifying “ the act of aiding, helping, or assisting. ” <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> رَوَافِدُ [is its pl., and] signifies The <b><i><FONT COLOR="DarkBlue">rafters,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">beams,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">timbers,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (خَشَب, S, Mgh, K, or خُشُب, M,) </FONT></i></b> of a roof, <b><i><FONT COLOR="DarkOliveGreen"> (IAar, S, M, Mgh, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">over which are laid</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">planks, or only</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">the bundles of reeds,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">canes, called</FONT></i></b> حَرَادِىّ; <b><i><FONT COLOR="DarkOliveGreen"> (IAar, L in art. حرد;) </FONT></i></b> as also رَافِدَاتٌ. <b><i><FONT COLOR="DarkOliveGreen"> (S, M.) </FONT></i></b> A poet says, <b><i><FONT COLOR="DarkOliveGreen"> (describing a house, S in art. بخ,) </FONT></i></b> رَوَافِدُهُ أَكْرَمُ الرَّافِدَاتِ [<b><i><FONT COLOR="DarkBlue">Its rafters are the most excellent of rafters</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S, M.) </FONT></i></b>
رافض	رَافِضٌ in the following saying of 'Amr Ibn―Ahmar El―Báhilee means <b><i><FONT COLOR="DarkBlue">A thrower:</FONT></i></b> he says, إِذَا مَا الحِجَازِيَّاتُ أَعْلَقْنَ طَنَّبَتْ بِمَيْثَآءَ لَا يَأْلُوكَ رَافِضُهَا صَخْرَا meaning, <b><i><FONT COLOR="DarkBlue">When the women of El―Hijáz hang</FONT></i></b> their goods and utensils upon the trees, <b><i><FONT COLOR="DarkBlue">they stretch their tent―ropes and pitch their tent in a soft tract of land, the thrower wherein will not be able to throw a large piece of stone at thee,</FONT></i></b> because of the not finding it. <b><i><FONT COLOR="DarkOliveGreen"> (O, L, K, * TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See also رَفْضَى.
رافضة	رَافِضَةٌ <b><i><FONT COLOR="DarkBlue">A party of</FONT></i></b> رَوَافِض: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> whence the rel. n. ↓ رَافِضَىٌّ [signifying <b><i><FONT COLOR="DarkBlue">of,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">belonging to,</FONT></i></b> رَوَافِض]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> رَوَافِضُ [is pl. of رَافِضَةٌ, and] signifies <b><i><FONT COLOR="DarkBlue">An army,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a military force,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">any army</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">military force,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">which has deserted its leader:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">armies which have deserted their leader.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also الرَّافِضَةٌ, <b><i><FONT COLOR="DarkBlue">A certain sect of the</FONT></i></b> شِيعَة <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of ElKoofeh;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> so called because they deserted Zeyd the son of 'Alee, <b><i><FONT COLOR="DarkOliveGreen"> (As, S, Mgh, Msb,) </FONT></i></b> when he forbade them to speak against the Companions of the Prophet; <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb;) </FONT></i></b> for they had promised allegiance to Zeyd the son of 'Alee <b><i><FONT COLOR="DarkOliveGreen"> (As, O, L, K) </FONT></i></b> the son of El―Hoseyn the son of 'Alee the son of Aboo―Tálib, <b><i><FONT COLOR="DarkOliveGreen"> (As, O, L,) </FONT></i></b> and then desired him to renounce the two elders, [Aboo―Bekr and 'Omar, <b><i><FONT COLOR="DarkOliveGreen"> (TK,) </FONT></i></b>] and on his refusing to do so they deserted him: <b><i><FONT COLOR="DarkOliveGreen"> (As, O, L, K:) </FONT></i></b> الأَرْفَاضُ is also applied to this sect, as though it were pl. of رَافِضٌ, like as أَصْحَابٌ is of صَاحبٌ; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> and الرَّوَافِضُ also; but not الرُّفَّاضُ: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and the rel. n. [which serves as a n. un.] is ↓ رَافِضَىٌّ [as above]. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> Afterwards, this appellation became applied to <b><i><FONT COLOR="DarkBlue">All persons transgressing in this way,</FONT></i></b> [i. e. <b><i><FONT COLOR="DarkBlue">all apostates,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">schismatics,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">speaking against the Companions of the Prophet.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> إِبِلٌ رَافِضةٌ: see رَفْضٌ.
رافضى	رَافِضَىٌّ : see رَافِضَةٌ, in two places.
رافع	رَافِعٌ act. part. n. of رَفَعَهُ; <b><i><FONT COLOR="DarkBlue">Raising;</FONT></i></b> &amp;c. <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> الرَّافِعُ, one of the names of God, meaning <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The Exalter</FONT></i></b> of the believer by prospering [him], and of his saints by teaching [them]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> خَافِضَةٌ رَافِعَةٌ, in the Kur lvi. 3, is explained in art. خفض. <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> رَافِعَةٌ, for جَمَاعَةٌ رَافِعَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, TA,) </FONT></i></b> or نَفْسٌ رَافِعَةٌ: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> see a trad. <b><i><FONT COLOR="DarkOliveGreen"> (commencing with the words كُلُّ رَافِعَةِ) </FONT></i></b> in the first paragraph of this art. <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> نَاقَةٌ رَافِعٌ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A she―camel</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">drawing up,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">withdrawing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">withholding, her milk;</FONT></i></b> i. e.,] <b><i><FONT COLOR="DarkBlue">not yielding her milk:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">when she draws up,</FONT></i></b> &amp;c., or <b><i><FONT COLOR="DarkBlue">refuses to yield,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (إِذَا رَفَعَتْ,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">the biestings in her udder.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (As, S, K.) </FONT></i></b> [See also دَافِعٌ, to which it is opposed.] <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> A man <b><i><FONT COLOR="DarkBlue">going up,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">upwards, through the countries,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">lands:</FONT></i></b> pl. with ون. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> Lightning <b><i><FONT COLOR="DarkBlue">rising.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth, K, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> رَوَافِعُ [pl. of رَافِعةٌ for جَمَاعَةٌ رَافِعَةٌ] <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> People <b><i><FONT COLOR="DarkBlue">going the pace termed</FONT></i></b> مَرْفوع [<b><i><FONT COLOR="DarkBlue">on their camels</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">beasts</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (ISk.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> أَرْضٌ رَافِعَةُ السُّقْيَا <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Land difficult of irrigation; contr. of</FONT></i></b> خَافِضَةٌ السقيا. <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. خفض.) </FONT></i></b>
رافعة	رَافِعَةٌ [as a subst., or an epithet in which the quality of a subst. predominates,] <b><i><FONT COLOR="DarkBlue">A hard and elevated tract of land.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ISh, TA voce خَافِضَةٌ [which signifies the contr.]) </FONT></i></b> [See also رَافِعٌ.]
رافعنى وخافضنى	رَافَعَنِى وَخَافَضَنِى : see art. رفع.
رافعه إلى الحاكم	رافعهُ إِلَى الحَاكِمِ , inf. n. مُرَافَعَةٌ: and رافع خَصْمَهُ إِلَى السُّلْطَانِ: see 1, in the former half of the paragraph. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> رَافَعَنِى فُلَانٌ وَخَافَضَنِى فَلَمْ أَفْعَلْ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Such a one endeavoured in every way to induce me to turn</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">incline,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">endeavoured in every way to turn me by deceit</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">guile, but I did not</FONT></i></b> [that which he desired]. <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> رافع بِهِمْ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He spared them;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pardoned them, and forbore to slay them.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> And رَافَعْتُهُ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">I left him;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">left him unmolested;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">left him, being left by him;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">made peace,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">reconciled myself, with him;</FONT></i></b> syn. تَارَكْتُهُ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
رافغ	رَافِغٌ : see رَفِيغٌ.
رافغة	رَافِغَةٌ , <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> نِعْمَةٌ [app. as meaning <b><i><FONT COLOR="DarkBlue">A benefit, benefaction, favour, boon,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">blessing</FONT></i></b>]: pl. رَوَافِغُ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
رافق	رَافِقٌ : see رَفِيقٌ, in two places.
رافقة	رَافِقَةٌ : see رِفْقٌ.
رافقه	رافقهُ <b><i><FONT COLOR="DarkBlue">He was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, his</FONT></i></b> رَفِيق, or <b><i><FONT COLOR="DarkBlue">travelling―companion; he accompanied him in a journey;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O, Msb, K;) </FONT></i></b> inf. n. مُرَافَقَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (TK) </FONT></i></b> and رِفَاقٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And this latter inf. n. also signifies The <b><i><FONT COLOR="DarkBlue">being hypocritical,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">acting hypocritically.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA. [See also 3 in art. رمق.]) </FONT></i></b>
رافل	رَافِلٌ ; and its fem., with ة: see رَفِلٌ, in three places.
رافه	رَافِهٌ , applied to life, as meaning <b><i><FONT COLOR="DarkBlue">Ample in its means</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">circumstances, unstraitened,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">plentiful,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh,) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">and easy, pleasant, soft,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">delicate;</FONT></i></b> like ↓ رَفِيهٌ : <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> and] applied to a man, <b><i><FONT COLOR="DarkOliveGreen"> (JK, S, Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">In a state of ease, and ampleness of the means</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">circumstances of life;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, S;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in a state of rest,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ease;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb, K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">enjoying an easy, a pleasant, a soft,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a delicate, life;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K;) </FONT></i></b> as also ↓ رَفِيهٌ <b><i><FONT COLOR="DarkOliveGreen"> (K [though this seems to be applied more properly to life itself, being from رَفُهَ,]) </FONT></i></b> and ↓ رَفْهَانُ <b><i><FONT COLOR="DarkOliveGreen"> (K) and ↓ مُتَرَفِّهٌ : (Mgh, Msb, K:) </FONT></i></b> or ↓ رَفْهَانُ signifies <b><i><FONT COLOR="DarkBlue">in a state of rest,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ease, after fatigue;</FONT></i></b> and its pl. is رِفَاهٌ and رَفَاهَى. <b><i><FONT COLOR="DarkOliveGreen"> (JK.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> إِبِلٌ رَوَافِهُ, [the latter word being pl. of رَافِهَةٌ,] <b><i><FONT COLOR="DarkBlue">Camels coming to the water to drink</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">every day,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">when they will.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> بَيْنِى وَبَيْنَكَ لَيْلَةٌ رَافِهَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K,) </FONT></i></b> and ثَلَاثُ لَيَالٍ رَوَافِهُ, <b><i><FONT COLOR="DarkOliveGreen"> (JK, S, K, *) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">Between me and thee is a night,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">are three nights,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">of gentle,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">easy, journeying.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, S, Msb, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> هُوَ رَافِهٌ بِهِ <b><i><FONT COLOR="DarkBlue">He is affected with mercy, pity,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">compassion, for him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Aboo―Leylà, K.) </FONT></i></b>
راق	رَاقٍ : see 1, last sentence but one. The saying in the Kur [lxxv. 27], مَنْ رَاقٍ [<b><i><FONT COLOR="DarkBlue">Who is one that charms?</FONT></i></b>] means that there is no charmer that shall charm him and protect him: or, accord. to I'Ab, the meaning is, <b><i><FONT COLOR="DarkBlue">who is he that ascendeth</FONT></i></b> with his soul? shall the angels of mercy [ascend with it] or the angels of punishment? <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> In the saying of a rájiz, لَقَدْ عَلِمْتَ وَالأَجَلِّ البَاقِى أَنْ لَنْ يَرُدَّ القَدَرَ الرَّوَاقِى [the meaning may be, <b><i><FONT COLOR="DarkBlue">Assuredly thou knowest, by the Most Majestic, the Everlasting, that the female charmers will not repel,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">avert, that which is decreed;</FONT></i></b> or, <b><i><FONT COLOR="DarkBlue">that the potent charmers will not</FONT></i></b> &amp;c.: for] the pl. may be that of ↓ رَاقِيَةٌ as an epithet applied to a woman, or of this same word as an intensive epithet applied to a man. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b>
راق	رَاقَ , <b><i><FONT COLOR="DarkOliveGreen"> (JK, S, K,) </FONT></i></b> aor. يَرِيقُ, inf. n. رَيْقٌ, <b><i><FONT COLOR="DarkOliveGreen"> (JK, S,) </FONT></i></b> said of the سَرَاب [or mirage], <b><i><FONT COLOR="DarkBlue">It was agitated, and moved to and fro,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, K,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it shone,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">glistened,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">above the ground;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, S, K;) </FONT></i></b> and ↓ تريّق signifies the same. <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K.) </FONT></i></b> [And in the former sense, راق may be said of water; for the inf. n.] رَيْقٌ signifies also The <b><i><FONT COLOR="DarkBlue">going to and fro</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth, JK, K) </FONT></i></b> of water, <b><i><FONT COLOR="DarkOliveGreen"> (JK,) </FONT></i></b> or of shallow water and the like, <b><i><FONT COLOR="DarkOliveGreen"> (Lth, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">upon the surface of the earth.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth, JK, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also, <b><i><FONT COLOR="DarkOliveGreen"> (Ks, JK, Msb, K,) </FONT></i></b> aor. and inf. n. as above, <b><i><FONT COLOR="DarkOliveGreen"> (Ks, Msb,) </FONT></i></b> said of water, <b><i><FONT COLOR="DarkOliveGreen"> (Ks, JK, Msb, K,) </FONT></i></b> and of blood, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It poured out,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">forth.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ks, Msb, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> هُوَ يَرِيقُ بِنَفْسِهِ, <b><i><FONT COLOR="DarkOliveGreen"> (JK, S, K,) </FONT></i></b> inf. n. رُيُوقٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, K) </FONT></i></b> and رَيْقٌ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He gives up his spirit;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">gives away his life;</FONT></i></b> syn. يَجُودُ بِهَا; <b><i><FONT COLOR="DarkOliveGreen"> (JK, S, K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">at death:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> mentioned by Ks. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
راق	رَاقَ , <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, TA,) </FONT></i></b> aor. يَرُوقُ, <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb,) </FONT></i></b> inf. n. رَوْقٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (wine, or beverage, S, or water, Msb, TA, and a thing, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, clear.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> راق عَلَيْهِ, <b><i><FONT COLOR="DarkOliveGreen"> (JK, K,) </FONT></i></b> aor. as above, <b><i><FONT COLOR="DarkOliveGreen"> (JK,) </FONT></i></b> and so the inf. n., <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, exceeded him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK:) </FONT></i></b> [and] <b><i><FONT COLOR="DarkBlue">he,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, exceeded him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, in excellence.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> You say, راق فِى يَدِى كَذَا <b><i><FONT COLOR="DarkBlue">Such a thing was redundant,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">remained over and above, in my hand;</FONT></i></b> like رَاعَ; syn. زَادَ. <b><i><FONT COLOR="DarkOliveGreen"> (L in art. ريع.) </FONT></i></b> And راق فُلَانٌ عَلَى أَهْلِهِ <b><i><FONT COLOR="DarkBlue">Such a one was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, above,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">superior to, his family; surpassed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">excelled, his family.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> رَاقَنِى, <b><i><FONT COLOR="DarkOliveGreen"> (JK, S, MA,) </FONT></i></b> or راق لِى, <b><i><FONT COLOR="DarkOliveGreen"> (so in my copy of the Msb, [perhaps a mistranscription, for only the former is commonly known,]) </FONT></i></b> and راقَهُ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> aor. as above, <b><i><FONT COLOR="DarkOliveGreen"> (JK, S,) </FONT></i></b> and so the inf. n., <b><i><FONT COLOR="DarkOliveGreen"> (JK, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a thing) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">induced in me,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">him, wonder,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">admiration, and pleasure,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">joy; excited my,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">his, admiration and approval; pleased,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rejoiced, me,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, S, MA, Msb, K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A4―]</FONT></b> رَوِقَ, [aor. يَرْوَقُ,] inf. n. رَوَقٌ, <b><i><FONT COLOR="DarkBlue">He was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, long―toothed:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (MA:) </FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">he had long teeth, the upper of which projected over the lower:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">his upper central incisors were longer than the lower, and projecting over them:</FONT></i></b> see رَوَقٌ, below.]
راقب	راقب , inf. n. مُرَاقَبَةٌ and رِقَابٌ: see 1, in seven places.
راقص	رَاقِصٌ [A man <b><i><FONT COLOR="DarkBlue">dancing; playing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sporting</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> الرَّاقِصُ <b><i><FONT COLOR="DarkBlue">The star</FONT></i></b> [ μ ] <b><i><FONT COLOR="DarkBlue">on the tongue of</FONT></i></b> التِّنِّين [or <b><i><FONT COLOR="DarkBlue">Draco</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Kzw.) </FONT></i></b>
راقع	رَاقِعٌ [act. part. n. of رَقَعَ: see an ex. voce خَرْقٌ]. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> It is said in a trad., المُؤْمِنُ وَاهٍ رَاقِعٌ فِالسَّعِيدٌ مَنْ هَلَكَ عَلَى رَقْعِهِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The believer is one who becomes unsound</FONT></i></b> in his religion by his disobe― dience, and <b><i><FONT COLOR="DarkBlue">who repairs</FONT></i></b> it by his repentance: [<b><i><FONT COLOR="DarkBlue">therefore the happy is he who dies while he is repairing:</FONT></i></b>] <b><i><FONT COLOR="DarkOliveGreen"> (TA in the present art.:) </FONT></i></b> i. e., <b><i><FONT COLOR="DarkBlue">one who offends</FONT></i></b> [and] <b><i><FONT COLOR="DarkBlue">who repents.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. وهى.) </FONT></i></b>
راقل	رَاقِلٌ ; pl. رَوَاقِلُ: see what next precedes.
راقود	رَاقُودٌ <b><i><FONT COLOR="DarkBlue">A large vessel of the kind called</FONT></i></b> دَنّ: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a vessel of the kind so called,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a vessel in form like the</FONT></i></b> دَنّ, <b><i><FONT COLOR="DarkOliveGreen"> (JK,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">resembling an</FONT></i></b> إِرْدَبَّة, <b><i><FONT COLOR="DarkOliveGreen"> (S, A.) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">long in the lower part,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">smeared inside with pitch:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an oblong earthen jar, smeared with pitch:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> an arabicized word: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> pl. رَوَاقِيدُ. <b><i><FONT COLOR="DarkOliveGreen"> (JK, S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">A certain fish,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">small,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of the size of the finger, and round;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">found in the sea.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
راقول	رَاقُولٌ <b><i><FONT COLOR="DarkBlue">A rope by means of which palm―trees are ascended;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA;) </FONT></i></b> so in one of the dials.; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> حَابُولٌ [q. v.] <b><i><FONT COLOR="DarkOliveGreen"> (S, K) </FONT></i></b> and كَرٌّ. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b>
راقية	رَاقِيَةٌ ; pl. رَوَاقٍ <b><i><FONT COLOR="DarkOliveGreen"> (with the article الرَّوَاقِى) </FONT></i></b>: see what next precedes.
راكب	رَاكِبٌ <b><i><FONT COLOR="DarkBlue">Riding;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a rider:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb, K:) </FONT></i></b> or properly only <b><i><FONT COLOR="DarkBlue">a rider upon a camel:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ISk, S, K:) </FONT></i></b> or the latter is its meaning when it is not used as a prefixed noun, as explained below; and is said to be the original signification: IB says that it may signify <b><i><FONT COLOR="DarkBlue">a rider</FONT></i></b> upon a camel, ass, horse, or mule, when used as a prefixed noun; as when you say رِاكِبُ جَمَلٍ and رَاكِبُ حِمَارٍ &amp;c.: <b><i><FONT COLOR="DarkOliveGreen"> (L:) </FONT></i></b> accord. to ISk, you term a rider upon an ass فَارِسٌ عَلَى حِمَارٍ, <b><i><FONT COLOR="DarkOliveGreen"> (S, TA,) </FONT></i></b> and a rider upon a mule فَارِسٌ عَلَى بَغْلٍ; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> but 'Omarah says, I do not call the owner or rider of the ass فارس, but حَمَّارٌ; and the reason of his saying so is manifest, for فارس is an epithet of the measure فَاعِلٌ from الفَرَسُ “ the horse, ” meaning “ an owner, or a rider, of the horse: ” <b><i><FONT COLOR="DarkOliveGreen"> (S, TA:) </FONT></i></b> the pl. is رُكَّابٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, K) </FONT></i></b> and رُكْبَانٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, * Mgh, Msb, K) </FONT></i></b> and رُكُوبٌ <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, K) </FONT></i></b> and رِكَبَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or this last is a mistake for رَكَبَةٌ [q. v.], <b><i><FONT COLOR="DarkOliveGreen"> (MF, TA,) </FONT></i></b> and ↓ رَكْبٌ , <b><i><FONT COLOR="DarkOliveGreen"> (Akh, Msb, K, TA,) </FONT></i></b> as some say; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> or this last is a quasi―pl. n., <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> not a broken pl. of رَاكِبٌ; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> and signifies <b><i><FONT COLOR="DarkBlue">riders upon camels;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">owners of camels on a journey,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">travellers upon camels;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">consisting of ten</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">more:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> and sometimes it signifies <b><i><FONT COLOR="DarkBlue">riders upon horses:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IB, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">riders upon horses and camels:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IB, L, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a company of riders upon horses;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">upon horses and camels:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> [or, accord. to Kh, <b><i><FONT COLOR="DarkBlue">riders upon any beasts:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (De Sacy's Anthol. Gram. Ar. p. 54 of the Arabic text:) </FONT></i></b>] in the Kur viii. 43, الرَّكْبُ may signify <b><i><FONT COLOR="DarkBlue">the riders upon horses,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the riders upon camels,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the army composed of both these:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> the pl. of رَكْبٌ is أَرْكُبٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> [a pl. of pauc.,] and رُكُوبٌ. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> Accord. to IB, you do not say إِبِلٍ ↓ رَكْبُ nor رُكْبَانُ إِبِلٍ: but it is said that رُكَّابُ إِبِلٍ and رُكَّابُ خَيْلٍ &amp;c. are allowable. <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> An instance of رُكْبَان as distinguished from فُرْسَان occurs in a verse cited as one of the exs. of the preposition بِ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> ↓ رُكَيْبٌ [properly signifying <b><i><FONT COLOR="DarkBlue">A small company of riders upon camels,</FONT></i></b> &amp;c.,] occurs as meaning <b><i><FONT COLOR="DarkBlue">collectors of the poorrates:</FONT></i></b> it is the dim. of ↓ رَكْبٌ ; and shows that this latter is not a pl. [properly speaking] of رَاكِبٌ; for, were it so, the word used as its dim. would be رُوَيْكِبُونَ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [See also رَكَبَةٌ, and أُرْكُوبٌ.] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Also <b><i><FONT COLOR="DarkBlue">A person on board</FONT></i></b> of a ship or boat: pl. رُكَّابٌ.] You say رُكَّابُ السَّفِينَةِ <b><i><FONT COLOR="DarkOliveGreen"> (S, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The persons on board of the ship,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">boat:</FONT></i></b> and رُكَّابُ المَآءِ <b><i><FONT COLOR="DarkBlue">the voyagers upon the water:</FONT></i></b> and Ibn―Ahmar has used in this sense the pl. رُكْبَانٌ; but it is said that this is not allowable; nor is أُرْكُوبٌ; nor رَكْبٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> Also, and ↓ رَاكُوبٌ , <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A shoot germinating upon the trunk of a palm―tree, not having any root in the ground:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a shoot on the upper part of a palm―tree, hanging down, but not reaching the ground;</FONT></i></b> and so ↓ رَاكِبَةٌ and ↓ رَاكُوبَةٌ and ↓ رَكَّابَةٌ : <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or, as some say, the last of these words is not thus applied, but means a woman “ who rides much: ” AHn, however, says that it signifies <b><i><FONT COLOR="DarkBlue">a palm―shoot,</FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">like thereof, growing forth at the top of the trunk of a palm―tree, and, in some instances, bearing with its mother; but when it is cut off, it is better for the mother:</FONT></i></b> and رَاكِبٌ is also explained in the L as meaning <b><i><FONT COLOR="DarkBlue">small palm―trees that grow forth at the lower parts of large palmtrees:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or it means <b><i><FONT COLOR="DarkBlue">a shoot of a palm―tree not cut off from its mother:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ham p. 66:) </FONT></i></b> accord. to As, when a palm―shoot grows from the trunk, and does not adhere to the ground, it forms a vile kind of palm―tree; and the Arabs call it رَاكِبٌ and ↓ رَاكُوبٌ : the pl. of this last [and of ↓ رَاكُوبَةٌ ] is رَوَاكِيبُ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> رُكْبَانُ السُّنْبُلِ means <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">What first appear,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">grow forth, from the</FONT></i></b> قُنْبُع, <b><i><FONT COLOR="DarkOliveGreen"> (A, K, TA,) </FONT></i></b> i. e. the <b><i><FONT COLOR="DarkBlue">envelope of the grain,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of the ear of wheat.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> رَاكِبٌ also signifies <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> The <b><i><FONT COLOR="DarkBlue">head</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">summit</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">of a mountain</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (جَبَل) </FONT></i></b>, as in [most of] the copies of the K; in some of which is found حَبْل [or <b><i><FONT COLOR="DarkBlue">rope</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
راكبة	رَاكِبَةٌ : see the next preceding paragraph. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also sing. of رَوَاكِبُ <b><i><FONT COLOR="DarkOliveGreen"> (TA) </FONT></i></b> which signifies <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Streaks</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">layers</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">of fat,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">overlying one another,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in the fore part of a</FONT></i></b> <b><i><FONT COLOR="DarkBlue">camel's hump:</FONT></i></b> those in the hinder part are called رَوَادِفُ, <b><i><FONT COLOR="DarkOliveGreen"> (A, K, TA,) </FONT></i></b> of which the sing. is رَادِفَةٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
راكد	رَاكِدٌ [<b><i><FONT COLOR="DarkBlue">Still,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">motionless:</FONT></i></b> and] anything <b><i><FONT COLOR="DarkBlue">remaining fixed in its place; stationary.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> You say مَآءٌ رَاكِدٌ <b><i><FONT COLOR="DarkBlue">Water that is not running:</FONT></i></b> and رِيحٌ رَاكِدَةٌ <b><i><FONT COLOR="DarkBlue">a wind becoming still,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">calm;</FONT></i></b> pl. رِيَاحٌ رَوَاكِدُ. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence,] الرَّوَاكِدُ [and also, accord. to Reiske, as mentioned in Freytag's Lex., الرُّكَّدُ,] <b><i><FONT COLOR="DarkBlue">The three pieces of stone upon which a cooking―pot is set:</FONT></i></b> so called because they remain in their places. <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b>
راكز	رَاكِزٌ A thing that is <b><i><FONT COLOR="DarkBlue">firm,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fixed.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b> [Hence,] one says, عِزُّهُمْ رَاكِزٌ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Their might,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">glory, is firmly established.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b>
راكض	رَاكِضٌ , applied to a horse, <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Running;</FONT></i></b> as also ↓ رَكُوضٌ : <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or the correct epithet is ↓ مَرْكُوضٌ : <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> and ↓ رَكَّاضَةٌ signifies the same, applied to a mare. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [Hence,] بِتُّ أَرْعَى النُّجُومَ وَهْىَ رَوَاكِضُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">I passed the night observing the stars while they moved along</FONT></i></b> in the sky. <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b>
راكضه	راكضهُ , <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> or راكضهُ الخَيْلَ, <b><i><FONT COLOR="DarkOliveGreen"> (A,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkBlue">contended with him in a race, each making his horse to run.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b>
راكع	رَاكِعٌ part. n. of 1, <b><i><FONT COLOR="DarkBlue">Bowing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">bending himself;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">becoming bowed</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">bent:</FONT></i></b> [&amp;c.:] <b><i><FONT COLOR="DarkOliveGreen"> (Mgh:) </FONT></i></b> anything, or anybody or any person, <b><i><FONT COLOR="DarkOliveGreen"> (accord. to different copies of the K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">lowering its,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">his, head:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">falling upon its,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">his, face, so that the knees touch the ground,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">do not touch it, after lowering the head:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">prostrating himself in thanksgiving;</FONT></i></b> used in this sense in the Kur xxxviii. 23: <b><i><FONT COLOR="DarkOliveGreen"> (Mgh:) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> <b><i><FONT COLOR="DarkBlue">praying:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh:) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> and applied by the Arabs in the Time of Igno― rance to <b><i><FONT COLOR="DarkBlue">a follower of the true religion, not worshipping idols:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> pl. رَاكَعُونَ <b><i><FONT COLOR="DarkOliveGreen"> (Mgh) </FONT></i></b> and رُكَّعٌ and رُكُوعٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> إِبِلٌ رَوَاكِعُ, [pl. of رَاكِعَةٌ,] <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Camels lowering their heads, and falling upon their faces,</FONT></i></b> in consequence of fatigue, or the utmost fatigue, or languor arising from fatigue. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
راكل	رَاْكَلَ see 6, in two places.
راكوب	رَاكُوبٌ and رَاكُوبَةٌ: see رَاكِبٌ, latter part, in four places.
رال	رَالَ , aor. يَرِيلُ, <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a child) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">slavered.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ibn― 'Abbád, O, K.) </FONT></i></b> [See also art. رول.]
رام	رَامٌ <b><i><FONT COLOR="DarkBlue">A certain species of trees.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K. *) </FONT></i></b>
رام	رَامٍ act. part. n. of 1; <b><i><FONT COLOR="DarkOliveGreen"> (Lth, T, TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Throwing,</FONT></i></b> &amp;c.: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> [pl. رُمَاةٌ.] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence, الرَّامِى a name of <b><i><FONT COLOR="DarkBlue">The constellation Sagittarius; the ninth of the signs of the zodiac:</FONT></i></b> thus called in the present day; but more commonly, القَوْسُ.] <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> [Hence likewise,] رَامٍ also signifies <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [One <b><i><FONT COLOR="DarkBlue">who assails</FONT></i></b> with reproach, &amp;c.:] <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> one <b><i><FONT COLOR="DarkBlue">who reproaches,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">upbraids;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">who gives an ill name:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (KL:) </FONT></i></b> [<b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> one <b><i><FONT COLOR="DarkBlue">who accuses,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">suspects,</FONT></i></b> another: see مَرْمِىٌّ.]
رام	رَامَ , <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, Msb,) </FONT></i></b> aor. يَرُومُ, <b><i><FONT COLOR="DarkOliveGreen"> (T, S, Msb,) </FONT></i></b> inf. n. رَوْمٌ <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, Msb, K) </FONT></i></b> and مَرَامٌ, <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He sought, sought for</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">after,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">desired,</FONT></i></b> syn. طَلَبَ, <b><i><FONT COLOR="DarkOliveGreen"> (T, * M, Msb, K, *) </FONT></i></b> a thing. <b><i><FONT COLOR="DarkOliveGreen"> (S, M, Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [And hence, <b><i><FONT COLOR="DarkBlue">He attempted</FONT></i></b> another person in fight &amp;c., and a thing.] <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And [hence also] الرَّوْمُ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or رَوْمُ الحَرَكَةِ, mentioned by Sb, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> [as though signifying <b><i><FONT COLOR="DarkBlue">The desiring to pronounce the vowel―sound without fully accomplishing that desire,</FONT></i></b>] means [<b><i><FONT COLOR="DarkBlue">the pronouncing</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">a vowel―sound</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (حَرَكَة) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">slurred</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (مُخْتَلَسَة) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and rendered obscure,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">for,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">by,</FONT></i></b> [accord. to different copies of the S,] <b><i><FONT COLOR="DarkBlue">a sort of alleviation</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">of the utterance</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">it is more</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">in effect</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">than what is termed</FONT></i></b> الإِشْمَام, <b><i><FONT COLOR="DarkBlue">because it is heard;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and it is of the same measure</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">in prosody</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">as the vowel―sound</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">fully pronounced</FONT></i></b>]; <b><i><FONT COLOR="DarkBlue">as</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">in the case of what is termed</FONT></i></b>] هَمْزَةٌ بَيْنَ بَيْنَ, such as in the saying of the poet, أَاَنْ زُمَّ أَجْمَالٌ وَفَارَقَ جِيرَةٌ وَ صَاحَ غُرَابُ البَيْنِ أَنْتَ حَزِينُ [<b><i><FONT COLOR="DarkBlue">Is it because that camels have had the nose―reins attached to them, and neighbours have separated, one from another, and the raven of disunion has uttered its cry, thou art mourning?</FONT></i></b>]; أَاَنْ زُمْ <b><i><FONT COLOR="DarkBlue">being scanned as</FONT></i></b> فَعُولُنْ; <b><i><FONT COLOR="DarkBlue">and it not being allowable to make the</FONT></i></b> ع [<b><i><FONT COLOR="DarkBlue">in</FONT></i></b> فعولن] <b><i><FONT COLOR="DarkBlue">quiescent: it is such also as in the phrase in the Kur</FONT></i></b> [ii. 181] شَهْرُ رَمَضَانَ <b><i><FONT COLOR="DarkBlue">with him who makes</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">the dammeh</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">obscure; it being only with a slurred vowel―sound</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (حَرَكَة مُخْتَلَسَة) </FONT></i></b>; <b><i><FONT COLOR="DarkBlue">and it not being allowable for the former</FONT></i></b> ر [i. e. <b><i><FONT COLOR="DarkBlue">the</FONT></i></b> ر <b><i><FONT COLOR="DarkBlue">of</FONT></i></b> شهر] <b><i><FONT COLOR="DarkBlue">to be quiescent, because the</FONT></i></b> ه <b><i><FONT COLOR="DarkBlue">before it is quiescent, for this would lead to the combination of two quiescent letters in a case of continuity,</FONT></i></b> [i. e. <b><i><FONT COLOR="DarkBlue">when there is no pause after them,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">without there being before them a soft letter</FONT></i></b> [i. e. ا or و or ى, as in دَوَابّ &amp;c.], <b><i><FONT COLOR="DarkBlue">which is not found in any of the dialects of the Arabs:</FONT></i></b> and it is such also as in the instances in the Kur [xv. 9 and x. 36 and xxxvi. 49] إِنَّا نَحْنُ نَزَّلْنَا ا لذِّكْرَ <b><i><FONT COLOR="DarkBlue">and</FONT></i></b> أَمَّنْ لَا يَهِدِّى <b><i><FONT COLOR="DarkBlue">and</FONT></i></b> يَخِصِّمُونَ [<b><i><FONT COLOR="DarkBlue">for</FONT></i></b> يَهْتَدِى <b><i><FONT COLOR="DarkBlue">and</FONT></i></b> يَخْتَصِمُونَ], <b><i><FONT COLOR="DarkBlue">and the like thereof:</FONT></i></b> no regard should be paid to the saying of Fr, that in this [last] and the like instances a letter [which in this instance and in the next preceding it is ت] is incorporated into another [following it]; for they [i. e. the Arabs] do not realize this mode [of incorporation]; and he who combines two quiescent letters in an instance in which the slurring of the vowel―sound <b><i><FONT COLOR="DarkOliveGreen"> (اِخْتِلَاسُ الحَرَكَةِ) </FONT></i></b> is not proper errs; as in the reading of Hamzeh, in the Kur [xviii. 96], فَمَا ا سطَّاعُوا; for the س of الاِسْتِفْعَالُ may not be made movent in any manner [and therefore it may not be incorporated into the following letter]. <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b> الرَّوْمُ is [also] in a case of pausing after a word ending with any letter except the fem. ة, [in like manner] meaning <b><i><FONT COLOR="DarkBlue">The indicating the vowel with an obscure sound:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (I' Ak p. 351:) </FONT></i></b> رَوْمُ الحَرَكَةِ in pausing after a word that is مَرْفُوع or مَجْرُور is from رَامَ الشَّىْءَ signifying طَلَبَهُ: Sb says that those of whom one says رَامُوا الحَرَكَةَ [<b><i><FONT COLOR="DarkBlue">They slurred the vowel―sound</FONT></i></b>] are induced to do what this signifies [instead of suppressing the vowel―sound entirely] by eagerness to exclude it from the case of that which is necessarily made quiescent in every instance, and to show that its case is, in their opinion, not like the case of that which is made quiescent in every instance. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> [See also 4 in art. شور.]
رامة	رِامَّةٌ : see رُمُمٌ, of which it is thought to be the singular.
رامح	رَامِحٌ <b><i><FONT COLOR="DarkBlue">Thrusting,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">piercing,</FONT></i></b> another <b><i><FONT COLOR="DarkBlue">with a</FONT></i></b> رُمْح [i. e. <b><i><FONT COLOR="DarkBlue">spear,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">lance</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also <b><i><FONT COLOR="DarkOliveGreen"> (S [in the Msb “ or ”]) </FONT></i></b> A man <b><i><FONT COLOR="DarkBlue">having a</FONT></i></b> رُمْح [<b><i><FONT COLOR="DarkBlue">spear,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">lance</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K;) </FONT></i></b> and so ↓ رَمَّاحٌ : <b><i><FONT COLOR="DarkOliveGreen"> (L:) </FONT></i></b> the former an epithet [of the possessive kind,] similar to لَابِنٌ and تَامِرٌ, having no verb. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> السِّمَاكُ الرَّامِحُ is the name of <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">The star Arcturus;</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">a certain star, before,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">preceding,</FONT></i></b> الفَكَّة [or <b><i><FONT COLOR="DarkBlue">Corona Borealis</FONT></i></b>], <b><i><FONT COLOR="DarkBlue">preceded by another star,</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">the star</FONT></i></b> η <b><i><FONT COLOR="DarkBlue">in the left leg of Bootes,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">which is called its</FONT></i></b> ↓ رُمْح [or <b><i><FONT COLOR="DarkBlue">spear,</FONT></i></b> i. e. رُمْحُ السِّمَاكِ and simply الرُّمْحُ], <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> whence its name: <b><i><FONT COLOR="DarkBlue">it is one of two stars which are together called</FONT></i></b> السِّمَاكَانِ; <b><i><FONT COLOR="DarkBlue">and is not one of the Mansions of the Moon:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">it is also called</FONT></i></b> السِّمَاكُ المِرْزَمُ: <b><i><FONT COLOR="DarkOliveGreen"> (Az, TA:) </FONT></i></b> the other سماك [is Spica Virginis, the Fourteenth Mansion of the Moon, and] is called الأَعْزَلُ, because it has no star [near] before it: الرامح is more red. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> رَامِحٌ also signifies <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A bull;</FONT></i></b> so called because of his pair of horns: <b><i><FONT COLOR="DarkOliveGreen"> (A:) </FONT></i></b> [i. e.] <b><i><FONT COLOR="DarkBlue">a wild bull;</FONT></i></b> thought by ISd to be so called because of his horn: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or ثَوْرٌ رَامِحٌ signifies <b><i><FONT COLOR="DarkBlue">a</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">wild</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">bull having a pair of horns.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> رمد
رامحه	رامحهُ , inf. n. مُرَامَحَةٌ, <b><i><FONT COLOR="DarkBlue">He contended with him in thrusting,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">piercing, with the spear,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">lance.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, TA. [The meaning is indicated in both, but not expressed.]) </FONT></i></b>
رامد	رَامِدٌ [<b><i><FONT COLOR="DarkBlue">Perishing:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">becoming like</FONT></i></b> رَمَاد, or <b><i><FONT COLOR="DarkBlue">ashes:</FONT></i></b> or] <b><i><FONT COLOR="DarkBlue">perishing by becoming old and wornout, and having no goodness and lastingness.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (En―Nadr, T, L, TA.) </FONT></i></b>
رامز	رَامِزٌ <b><i><FONT COLOR="DarkBlue">Making a sign, as</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">with the lips,</FONT></i></b> &amp;c., as described above, or] <b><i><FONT COLOR="DarkBlue">with the hand,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">arm,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">with the head:</FONT></i></b> pl. [or rather quasi―pl. n.] ↓ رَمَزٌ . In the Kur iii. 36, instead of رَمْزًا, some read رَمَزًا; meaning as here explained: and some read رُمُزًا, meaning <b><i><FONT COLOR="DarkBlue">doing so mutually;</FONT></i></b> pl. of ↓ رَمُوزٌ [which is an intensive form, meaning, <b><i><FONT COLOR="DarkBlue">making frequent signs</FONT></i></b> &amp;c.; like رَمَّازٌ]. <b><i><FONT COLOR="DarkOliveGreen"> (Bd.) </FONT></i></b> رمس
رامق	رَامِقٌ , applied to a man, <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> ذُو رَمَقٍ [i. e. <b><i><FONT COLOR="DarkBlue">Having,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">retaining, remains of life:</FONT></i></b> a possessive epithet, of the class of لَابِنٌ and تَامِرٌ &amp; c.]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also رُمُقٌ. [And see مُرَامِقٌ.] <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also The <b><i><FONT COLOR="DarkBlue">bird that the sportsman sets up in order that the falcon,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hawk, may alight upon it and so he may capture it;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> also called رَامِجٌ and مِلْوَاحٌ: <b><i><FONT COLOR="DarkBlue">he takes an owl, and ties something black to its leg, and sews up its eyes, and ties to its shanks a long string; and when the falcon,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hawk, alights upon it, he captures it from his lurking―place:</FONT></i></b> mentioned by Lth and by IDrd; and thought by the latter to be not a genuine Arabic word. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
رامق	رَاْمَقَ [رامق seems to signify <b><i><FONT COLOR="DarkBlue">He strove,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">contended, to retain what remained in him of life.</FONT></i></b> And hence, as implying this meaning, <b><i><FONT COLOR="DarkBlue">He was at the last gasp:</FONT></i></b> see مُرَامِق, below. Whence, app.,] the inf. n. مُرَامَقَةٌ signifies <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> The <b><i><FONT COLOR="DarkBlue">having little friendship</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">remaining in the heart</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (KL. [See, again, مُرَامِقٌ.]) </FONT></i></b> One says, هٰذِهِ النَّخْلَةُ تُرَامِقُ بِعِرْقٍ لَا تَحْيَا وَلَا تَمُوتُ; or لَا يَحْيَا وَلَا يَمُوتُ; [as though meaning, accord. to the former reading, <b><i><FONT COLOR="DarkBlue">This palm―tree strives to retain life with a root, being neither alive nor dead;</FONT></i></b> or, accord. to the latter reading, <b><i><FONT COLOR="DarkBlue">with a root that is neither alive nor dead;</FONT></i></b>] <b><i><FONT COLOR="DarkOliveGreen"> (S; [in one of my copies of which I find only the former reading; and in the other, both readings;]) </FONT></i></b> or هٰذِهِ النَّخْلَةُ تُرَامِقُ بِعِرْقٍ means <b><i><FONT COLOR="DarkBlue">this palm―tree is neither alive nor dead.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> And فُلَانٌ يُرَامِقُ عَيْشَهُ i. e. يُدَارِيهِ [app. meaning <b><i><FONT COLOR="DarkBlue">Such a one strives by artful means to preserve his life</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [The inf. n.] رِمَاقٌ also signifies The <b><i><FONT COLOR="DarkBlue">being hypocritical,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">acting hypocritically;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA;) </FONT></i></b> [like رِفَاقٌ; see 3 in art. رفق;] which is nearly the same in meaning as مُدَارَاةٌ; because the hypocrite strives to deceive by lying: mentioned by Hr in the “ Ghareebeyn. ” <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> رامق الأَمْرَ, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> inf. n. مُرَامَقَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He did,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">performed, the thing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">affair, unfirmly,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">unsoundly.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA. [See also 2.]) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See also 1, in three places.
رامك	رَامَكٌ : see the next paragraph, in two places.
رامك	رَامِكٌ <b><i><FONT COLOR="DarkBlue">Remaining, staying, dwelling,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">abiding,</FONT></i></b> in a place, <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">not quitting:</FONT></i></b> or especially, <b><i><FONT COLOR="DarkBlue">when fatigued,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">wearied,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">distressed.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See also 1, last sentence. <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> Also, and ↓ رَامَكٌ , <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K,) </FONT></i></b> the former of which is the more usual, or more approved, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A certain thing, black,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">like pitch,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">that is mixed with musk,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and is then called</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (يُجْعَلُ) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">musk.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> [Freytag, as on the authority of the K, in which nothing more is said respecting it than what I have given above, describes it thus: “ Res ex aliis rebus composita, nempe atramento sutorio, mali Punici cortice, gummi Arabico aliisque rebus, quibus admisceri solet muscus. ”] A poet says, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> namely, Khalaf Ibn―Khaleef El―Akta', <b><i><FONT COLOR="DarkOliveGreen"> (O, TA,) </FONT></i></b> إِنَّ لَكَ الفَضْلَ عَلَى صُحْبَتِى وَالمِسْكُ قَدْ يَسْتَصْحِبُ الرَّامَكَا [<b><i><FONT COLOR="DarkBlue">Verily thou hast such excellence as renders thee above my companionship; but musk sometimes unites with</FONT></i></b> رامك]. <b><i><FONT COLOR="DarkOliveGreen"> (S, O.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [↓ رَامَكٌ , from the Pers. رَامَكْ, is also the name of <b><i><FONT COLOR="DarkBlue">A certain astringent medicine, used as a remedy for dysentery</FONT></i></b> &amp;c. In the printed edition of the “ Kánoon ” of Ibn―Seenà <b><i><FONT COLOR="DarkOliveGreen"> (Avicenna) </FONT></i></b>, book ii. p. 253, it is erroneously written رمك.]
راملة	رَامِلَةٌ sing. of رَوَامِلُ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> which signifies <b><i><FONT COLOR="DarkBlue">Female weavers of mats.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, TA.) </FONT></i></b>
راموس	رَامُوسٌ : see رَمْسٌ; for the latter, in two places.
راميته	رَامَيْتُهُ , <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> and رَامَيْتُهُ بِالسِّهَامِ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> inf. n. مُرَامَاةٌ and رِمَآءٌ <b><i><FONT COLOR="DarkOliveGreen"> (T, S, K) </FONT></i></b> and ↓ تَرْمَآءٌ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or this last is like the two preceding ns. [in meaning, but is a quasi―inf. n.], <b><i><FONT COLOR="DarkOliveGreen"> (T,) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">I threw,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">shot,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (generally the latter,) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">I shot arrows, with him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">at him;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (see 6;) </FONT></i></b> mostly meaning <b><i><FONT COLOR="DarkBlue">in competition,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">contention;</FONT></i></b> i. e. <b><i><FONT COLOR="DarkBlue">I competed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">contended, with him, in throwing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">shooting,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">in shooting arrows:</FONT></i></b> and رَامَيْتُهُ alone often means رَامَيْتُهُ بِالحِجَارَةِ, or بِالسِّهَامِ; whence it is said that] مُرَامَاةٌ signifies the <b><i><FONT COLOR="DarkBlue">shooting arrows,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">throwing stones, with any one.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (KL.) </FONT></i></b> It is said in a prove., respecting an affair in which one is forward before doing it, قَبْلَ الرِّمَآءِ تُمْلَأُ الكَنَائِنُ [<b><i><FONT COLOR="DarkBlue">Before shooting arrows with another,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">doing so in competition</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">contention, the quivers are to be filled</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A 'Obeyd, T.) </FONT></i></b>
ران	رَانٌ : see the next paragraph. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also [<b><i><FONT COLOR="DarkBlue">A kind of legging;</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">a thing like a</FONT></i></b> خُفّ [or <b><i><FONT COLOR="DarkBlue">boot</FONT></i></b>], <b><i><FONT COLOR="DarkBlue">but longer, and without a foot:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> described by the author of the Msb, in his handwriting upon the margin, as <b><i><FONT COLOR="DarkBlue">a piece of cloth made like the</FONT></i></b> خُفّ, <b><i><FONT COLOR="DarkBlue">stuffed with cotton, worn beneath it on account of the cold:</FONT></i></b> not a genuine Arabic word: <b><i><FONT COLOR="DarkOliveGreen"> (MF:) </FONT></i></b> it is a Persian word, arabicized. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
ران	رَانَ , [aor. يَرُونُ,] inf. n. رَوْنٌ <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (an affair, or event,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, hard, difficult,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">severe.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And رَانَتْ لَيْلَتُنَا <b><i><FONT COLOR="DarkBlue">Our night was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, very cloudy and hot.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Th, M, TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See also رَانَ in art. رين.
ران	رَانَ , [aor. يَرِينُ,] inf. n. رَيْنٌ, [in its primary acceptation, app. signifies <b><i><FONT COLOR="DarkBlue">It was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, rusty,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">covered with rust.</FONT></i></b> And hence,] <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a garment, or piece of cloth,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, dirty,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">filthy;</FONT></i></b> syn. تَطَبَّعَ. <b><i><FONT COLOR="DarkOliveGreen"> (M, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence also,] رانت نَفْسَهُ, <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K, *) </FONT></i></b> aor. تَرِينُ, inf. n. as above, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">His soul</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">stomach</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">became heavy;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">heaved,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became agitated by a tendency to vomit;</FONT></i></b> syn. غَثَتْ, <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K,) </FONT></i></b> and خَبُثَتْ. <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And ران عَلَيْهِ, <b><i><FONT COLOR="DarkOliveGreen"> (A'Obeyd, T, S, M, Mgh, Msb, K,) </FONT></i></b> aor. and inf. n. as above, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (anything) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">covered it;</FONT></i></b> namely, a thing: <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (anything) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">overcame him;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A'Obeyd, T, S, M, * Mgh, Msb, K;) </FONT></i></b> as also ران بِهِ; <b><i><FONT COLOR="DarkOliveGreen"> (A'Obeyd, T, S, Mgh, K;) </FONT></i></b> and رَانَهُ. <b><i><FONT COLOR="DarkOliveGreen"> (A'Obeyd, S, Mgh, K.) </FONT></i></b> [And رَانَ with يَرُونُ for its aor. signifies the same; as will be seen from a verse cited below.] You say of a sin, misdeed, or transgression, <b><i><FONT COLOR="DarkOliveGreen"> (ذَنْب,) </FONT></i></b> ران عَلَى قَلْبِهِ, <b><i><FONT COLOR="DarkOliveGreen"> (Zj, T, S, Mgh, K,) </FONT></i></b> aor. as above, <b><i><FONT COLOR="DarkOliveGreen"> (Zj, T, S,) </FONT></i></b> inf. n. رَيْنٌ <b><i><FONT COLOR="DarkOliveGreen"> (Zj, T, S, M, K) </FONT></i></b> and رُيُونٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It covered his heart:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Zj, T, M:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it overcame his heart.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, K.) </FONT></i></b> رَانَ عَلَى قُلُوبِهِمْ مَا كَانُوا يَكْسِبوُنَ, in the Kur [lxxxiii. 14], means [<b><i><FONT COLOR="DarkBlue">What they used to do</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">hath become like rust upon the clearness of their hearts,</FONT></i></b> so as to make the knowledge of good from evil to be obscured to them: <b><i><FONT COLOR="DarkOliveGreen"> (Er―Rághib, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hath covered their hearts:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Zj, T:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hath overcome their hearts:</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">hath spread a blackness upon their hearts;</FONT></i></b> for,] accord. to El―Hasan, it means that sin has followed upon sin so that the heart has become black: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> and accord. to Aboo―Mo'adh the Grammarian, and a saying of the Prophet, الرَّيْنُ means the heart's <b><i><FONT COLOR="DarkBlue">becoming black in consequence of sins.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> You say also, رِينَ عَلى قَلْبِهِ <b><i><FONT COLOR="DarkBlue">His heart became covered</FONT></i></b> [&amp;c.]. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> And رِينَ بِهِ <b><i><FONT COLOR="DarkBlue">He was overcome:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, Mgh:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">his property was beset by debt:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he fell into grief, by reason of debt:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he fell into that from which he could not escape,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AZ, T, S, Mgh, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and with which he had not power to cope:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AZ, T, S:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> اُنْقُطِعَ بِهِ [i. e. <b><i><FONT COLOR="DarkBlue">he became disabled from prosecuting his journey, his means having failed him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">his beast breaking down with him</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">perishing</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M;) </FONT></i></b> so says El―Kanánee El―Aarábee: <b><i><FONT COLOR="DarkOliveGreen"> (T, S:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">he died.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> And رَانَتْ بِهِ الخَمْرُ, <b><i><FONT COLOR="DarkOliveGreen"> (T,) </FONT></i></b> or رانت عَلَيْهِ الخَمْرُ, <b><i><FONT COLOR="DarkOliveGreen"> (S, M, [in one copy of the S الحُمَّى,]) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The wine overcame him;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M;) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">overwhelmed him:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">overcame his heart and his reason:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T:) </FONT></i></b> and in like manner one says of drowsiness, and of anxiety; by way of comparison. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> And ران النُّعَاسُ فِى العَيْنِ <b><i><FONT COLOR="DarkBlue">Drowsiness overcame the eye:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA: *) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">infected,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pervaded, the eye.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> Et―Tirimmáh says, مَخَافَةَ أَنْ يَرُونَ النَّوْمُ فِيهِمْ بِسُكْرِ سِنَاتِهِمْ كُلَّ الرُّيُونِ [<b><i><FONT COLOR="DarkBlue">In fear that sleep might overcome them, by reason of the intoxication of their sensations of drowsiness, with every degree of overcoming</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA. [This, together with a signification assigned to مَرُونَ in art. رون in the K, shows that رَانَ signifying “ he, or it, overcame, ” &amp;c., has يَرُونَ as well as يَرِينُ for its aor.]) </FONT></i></b> And you say also, ران عَلَيْهِ المَوْتُ, and ران بِهِ, <b><i><FONT COLOR="DarkBlue">Death took him away.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b>
راناه	راناهُ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> inf. n. مُرَانَاةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He treated him with gentleness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">blandishment; soothed, coaxed, wheedled,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cajoled, him:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he treated him in an easy and a gentle manner.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
رانج	رَانِجٌ , <b><i><FONT COLOR="DarkOliveGreen"> (El―Fárábee, S, A, Mgh, Msb, K,) </FONT></i></b> or رَانَجٌ, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> The <b><i><FONT COLOR="DarkBlue">Indian nut,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cocoa―nut:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AHn, S, A, Mgh, Msb, K, TA:) </FONT></i></b> thought by AHn to be an arabicized word: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> [J says,] “ I do not think it to be Arabic: ” <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> pl. رَوَانِجُ. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">A kind of smooth date,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K,) </FONT></i></b> so some say, <b><i><FONT COLOR="DarkOliveGreen"> (Mgh,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">like that called</FONT></i></b> تَعْضُوض: [a coll. gen. n.:] n. un. with ة. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> وَلَدُ الرَّانِجِ is a name given by the children of Mekkeh to The مُقْل [or <b><i><FONT COLOR="DarkBlue">fruit of the</FONT></i></b> دَوْم, i. e. <b><i><FONT COLOR="DarkBlue">cucifera Thebaïca,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">Theban palm</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> رنح
رانمة	رَانِمَةٌ : see رُنُمٌ.
راه	رَاهٍ A life <b><i><FONT COLOR="DarkOliveGreen"> (عَيْشٌ) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">ample in its means</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">circumstances, unstraitened,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">plentiful, easy, pleasant, soft,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">delicate;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">quiet,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">calm.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Easy;</FONT></i></b> as an epithet applied to a [journey such as is termed] خِمْس. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> And Anything <b><i><FONT COLOR="DarkBlue">still,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">motionless;</FONT></i></b> as also رَآءٍ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> طَعَامٌ رَاهٍ <b><i><FONT COLOR="DarkBlue">Food that continues,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">is permanent;</FONT></i></b> like رَاهِنٌ: <b><i><FONT COLOR="DarkOliveGreen"> (AA, S:) </FONT></i></b> and [in like manner <b><i><FONT COLOR="DarkOliveGreen"> (see رَاهِنٌ) </FONT></i></b>] the fem. of each, with ة, is applied to wine. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> [Freytag adds, “ Inde dicitur راهى الاباجل <b><i><FONT COLOR="DarkBlue">Celer</FONT></i></b> de equo: ” but راهى is here a mistranscription for وَاهِى: see أَبْجَلُ.]
راه	رَاهَ , aor. يَرِيهُ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> inf. n. رَيْهٌ, said of the سَرَاب [or mirage], <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It came and went;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA;) </FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">went to and fro;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">appeared to do so;</FONT></i></b>] or <b><i><FONT COLOR="DarkBlue">ran upon the surface of the earth:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and ↓ تريّه , likewise said of the سراب, [signifies the same,] <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> تَرَيَّعَ: <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA:) </FONT></i></b> or تريّه signifies <b><i><FONT COLOR="DarkBlue">it was made to run hither and thither, in no uniform manner:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it glistened uninterruptedly.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. ره.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">He,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, returned;</FONT></i></b> like رَاعَ, aor. يَرِيعُ. <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. ريع.) </FONT></i></b>
راهاه	راهاهُ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> inf. n. مُرَاهَاةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He ap proached it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">drew near to it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> [App. a dial. var. of رَاهَقَهُ, which is better known.] You say, رَاهَيْتُ الاِحْتِلَامَ <b><i><FONT COLOR="DarkBlue">I approached,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">drew near to, puberty,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">virility.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">He aided him in his foolishness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">stupidity;</FONT></i></b> syn. حَامَقَهُ. <b><i><FONT COLOR="DarkOliveGreen"> (K, TA: in the CK جَامَعَهُ.) </FONT></i></b>
راهب	رَاهِبٌ <b><i><FONT COLOR="DarkBlue">Fearing;</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">a fearer;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fearing with caution;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a cautious fearer;</FONT></i></b>] as in the phrase هُوَ رَاهِبٌ مِنَ ا للّٰهِ [<b><i><FONT COLOR="DarkBlue">He is one who fears God;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a fearer of God;</FONT></i></b> &amp;c.]: whence the signification next following. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">A Christian</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">monk, ascetic, religious recluse,</FONT></i></b> or] <b><i><FONT COLOR="DarkBlue">devotee;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">one who devotes himself to religious services</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">exercises, in a</FONT></i></b> صَوْمَعَة [or <b><i><FONT COLOR="DarkBlue">cell</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">one of the</FONT></i></b> رُهْبَان <b><i><FONT COLOR="DarkBlue">of the Christians:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> [i. e.] the pl. is رُهْبَانٌ <b><i><FONT COLOR="DarkOliveGreen"> (A, Mgh, Msb) </FONT></i></b> and رَهَبَةٌ; <b><i><FONT COLOR="DarkOliveGreen"> (A;) </FONT></i></b> or, sometimes, رُهْبَانٌ is a sing.; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> as in the following ex., cited by IAar: لَوْ كَلَّمَتْ رُهْبَانَ دَيْرٍ فِى القُلَلْ لَا نْحَدَرَ الرُّهْبَانُ يَسْعَى فَنَزَلْ [<b><i><FONT COLOR="DarkBlue">If she spoke to a Christian monk in a monastery among the summits of a mountain, the Christian monk would come down running, and so descend</FONT></i></b>]: but he says that the approved way is to use it as a pl.: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and رَهَابِينُ is a pl. <b><i><FONT COLOR="DarkOliveGreen"> (A, Msb, K) </FONT></i></b> of رُهْبَانٌ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> and رَهَابِنَةٌ is another pl. <b><i><FONT COLOR="DarkOliveGreen"> (A, K) </FONT></i></b> of the same, and so is رُهْبَانُونَ. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See also مَرْهُوبٌ.
راهبة	رَاهِبَةٌ <b><i><FONT COLOR="DarkBlue">A state,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">condition, that frightens.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
راهطآء	رَاهِطَآءُ and ↓ رُهَطَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, K) </FONT></i></b> and ↓ رُهَطَآءُ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> like دَامَّآءُ, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">One of the holes of the jerboa, from which it takes forth the earth</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dust,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and collects it;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">it is the first hole that it excavates;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and is between the</FONT></i></b> قَاصِعَآء <b><i><FONT COLOR="DarkBlue">and the</FONT></i></b> نَافِقَآء; <b><i><FONT COLOR="DarkBlue">and therein it hides its young:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Az, TA:) </FONT></i></b> or, as AHeyth explains the first of these words, <b><i><FONT COLOR="DarkBlue">what the jerboa makes,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">puts, at the mouth of the</FONT></i></b> قاصعاء, <b><i><FONT COLOR="DarkBlue">and what is behind that, covering its hole except enough to admit the light from it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
راهق	راهق , <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K,) </FONT></i></b> and راهق الحُلُمَ, <b><i><FONT COLOR="DarkOliveGreen"> (JK, Az, K, all in art. خلف,) </FONT></i></b> inf. n. مُرَاهَقَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a boy) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, near to attaining puberty,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">virility;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K;) </FONT></i></b> as also ↓ ارهق , inf. n. إِرْهَاقٌ. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> And راهقت العِشْرِينَ [<b><i><FONT COLOR="DarkBlue">She nearly attained the</FONT></i></b> age of <b><i><FONT COLOR="DarkBlue">twenty</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (K in art. عصر.) </FONT></i></b>
راهق	رَاهِقٌ applied to a boy, and رَاهِقَةٌ applied to a girl, <b><i><FONT COLOR="DarkBlue">From ten to eleven years old.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [See also مُرَاهِقٌ.]
راهن	رَاهِنٌ <b><i><FONT COLOR="DarkBlue">Continuing, subsisting, lasting, enduring, remaining,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">remaining fixed</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">stationary, permanent, constant, firm, steady, steadfast, stable, fixed, fast, settled,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">established.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, * Mgh, Msb.) </FONT></i></b> You say طَعَامٌ رَاهِنٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Food that continues,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">is permanent,</FONT></i></b> &amp;c. <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b> And خَمْرٌ رَاهِنَةٌ <b><i><FONT COLOR="DarkBlue">Wine of which there is a con tinual,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">constant, supply; uninterrupted,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">unfailing.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And نِعْمَةُ ا للّٰهِ رَاهِنَةٌ, i. e. [<b><i><FONT COLOR="DarkBlue">The bounty of God is</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">continual, permanent,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">constant.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And حَالَةٌ رَاهِنَةٌ <b><i><FONT COLOR="DarkBlue">A state,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">condition, continuing; remaining to the present time.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Es―Semeen, TA.) </FONT></i></b> And هٰذَا رَاهِنٌ لَكَ meaning <b><i><FONT COLOR="DarkBlue">This is continual,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">permanent, to thee; beloved by thee;</FONT></i></b> and also as explained below. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Remaining, staying, dwelling,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">abid ing, in a place.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> <b><i><FONT COLOR="DarkBlue">Prepared.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> One says, هٰذَا رَاهِنٌ لَكَ meaning as explained above, and also <b><i><FONT COLOR="DarkBlue">This is prepared for thee.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> As an epithet applied to a man, and a camel, <b><i><FONT COLOR="DarkOliveGreen"> (JK, S, TA,) </FONT></i></b> and any beast, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Lean,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">emaciated;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, S, K, TA;) </FONT></i></b> accord. to ISh, in consequence of riding, or disease, or some [other] accident: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">fatigued, tired, weary,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">jaded.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> And إِبِلٌ رَاهِنَةٌ <b><i><FONT COLOR="DarkBlue">Camels that will not,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">do not, pasture upon the</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">plants,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tress, termed</FONT></i></b>] حَمْض. <b><i><FONT COLOR="DarkOliveGreen"> (JK.) </FONT></i></b>
راهنة	رَاهِنَةٌ The <b><i><FONT COLOR="DarkBlue">navel, with what surrounds it,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, Az, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in the outer part of the belly</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK) </FONT></i></b> of the horse. <b><i><FONT COLOR="DarkOliveGreen"> (JK, Az, K.) </FONT></i></b>
راهنت فلانا على كذا	رَاهُنْتُ فُلَانًا عَلَى كَذَا , <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb,) </FONT></i></b> inf. n. مُرَاهَنَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or رِهَانٌ, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> or both, <b><i><FONT COLOR="DarkOliveGreen"> (K, and so in a copy of the S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">I laid a bet,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">wager,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">stake, with such a one, for such a thing,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K, *) </FONT></i></b> mostly <b><i><FONT COLOR="DarkOliveGreen"> (TA) </FONT></i></b> said in relation to horses running a race, <b><i><FONT COLOR="DarkOliveGreen"> (JK, TA, *) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">to be taken by him who should outstrip,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">overcome.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> The inf. ns. also signify <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> The <b><i><FONT COLOR="DarkBlue">contending</FONT></i></b> [of two persons] <b><i><FONT COLOR="DarkBlue">to outstrip</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">in a race</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">upon horses,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">otherwise.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> Hence the prov., هُمَا كَفَرَسَىْ رِهَانٍ [explained in art. فرس]. <b><i><FONT COLOR="DarkOliveGreen"> (JK.) </FONT></i></b>
راهية	رَاهِيَةٌ [the epithet رَاهٍ converted by the affix ة into a subst.,] <b><i><FONT COLOR="DarkBlue">A bee;</FONT></i></b> because of its quiet manner of flying. <b><i><FONT COLOR="DarkOliveGreen"> (JK, K.) </FONT></i></b>
راو	رَاوٍ [as the act. part. n. of رَوَى] is used in relation to water [as meaning <b><i><FONT COLOR="DarkBlue">Bringing,</FONT></i></b> or one <b><i><FONT COLOR="DarkBlue">who brings, water</FONT></i></b> to his family: and <b><i><FONT COLOR="DarkBlue">drawing,</FONT></i></b> or one <b><i><FONT COLOR="DarkBlue">who draws, water</FONT></i></b> for others: and a camel <b><i><FONT COLOR="DarkBlue">carrying,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">that carries, water;</FONT></i></b> whence the subst. رَاوِيَةٌ, q. v.]. <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And [hence] it is used also in relation to poetry <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M) </FONT></i></b> and to traditions or narratives or stories <b><i><FONT COLOR="DarkOliveGreen"> (T, M, Mgh, K) </FONT></i></b> [as meaning <b><i><FONT COLOR="DarkBlue">A relater, reciter,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rehearser, by heart,</FONT></i></b> of poetry, and of traditions, or narratives or stories, learned, or heard, or received, from another]: and in like manner ↓ رَاوِيَةٌ , but in an intensive sense [as meaning <b><i><FONT COLOR="DarkBlue">a large,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">copious, relater</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">reciter</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rehearser,</FONT></i></b> &amp;c.]; <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, Mgh, K;) </FONT></i></b> i. e. كَثِيرُ الرِّوَايَةِ; <b><i><FONT COLOR="DarkOliveGreen"> (T, * TA;) </FONT></i></b> as in the phrase رَجُلٌ رَاوِيَةٌ لِلشِّعْرِ [<b><i><FONT COLOR="DarkBlue">a man who is a large,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">copious, relater</FONT></i></b> &amp;c. <b><i><FONT COLOR="DarkBlue">of poetry</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> the pl. of رَاوٍ is رُوَاةٌ. <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">One who has the superintendence, management,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">care, of horses</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (مَنْ يَقُومُ عَلَى الخَيْلِ [strangely rendered by Freytag, who seems to have read عَلَى الجَمَلِ, “ constrictus fune et stans super cameli dorso ”]) </FONT></i></b>. <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b>
راوده	راودهُ <b><i><FONT COLOR="DarkBlue">He endeavoured to turn him</FONT></i></b> [to, or from, a thing]; as in the phrase راودهُ عَلَى الإِسْلَامِ <b><i><FONT COLOR="DarkBlue">He endeavoured to turn him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">convert him, to El―Islám;</FONT></i></b> occurring in a trad., in which the agent of the verb is Mohammad, and the object is his uncle Aboo―Tálib;. syn. رَاجَعَهُ and رَادَّهُ: <b><i><FONT COLOR="DarkOliveGreen"> (L:) </FONT></i></b> or رَاوَدْتُهُ عَلَى كَذَا, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or عَلَى الأَمْرِ, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> inf. n. مُرَاوَدَةٌ and رِوَادٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K,) </FONT></i></b> [primarily] signifies <b><i><FONT COLOR="DarkBlue">I desired,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K, *) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sought,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of him that he should do such a thing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the thing;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, * Msb;) </FONT></i></b> المُرَاوَدَةُ implying contention <b><i><FONT COLOR="DarkOliveGreen"> (المُخَاصَمَة) </FONT></i></b>, because he who desires, or seeks, affects gentle, or bland, behaviour, like him who deceives, or beguiles, and, like him, strives, or labours, to attain his object: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> and [hence,] راودهُ عَنِ الأَمْرِ, and عَلَيْهِ, <b><i><FONT COLOR="DarkBlue">He endeavoured to turn him by blandishment,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">by deceitful arts,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to entice him to turn, from the thing,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">to it;</FONT></i></b> syn. دَارَاهُ, <b><i><FONT COLOR="DarkOliveGreen"> (M, L,) </FONT></i></b> or رَادَاهُ. <b><i><FONT COLOR="DarkOliveGreen"> (TT, as from the M.) </FONT></i></b> سَنُرَاوِدُ عَنْهُ أَبَاهُ, in the Kur xii. 61, means [<b><i><FONT COLOR="DarkBlue">We will endeavour to turn his father from him, by blandishment,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">artifice, and to make him yield him to us:</FONT></i></b> or] <b><i><FONT COLOR="DarkBlue">we will strive,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">labour, to obtain him of his father.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Bd, Jel.) </FONT></i></b> And رَاوَدَتْهُ عَنْ نَفْسِهِ [in the Kur xii. 23] <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">She desired,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sought, of him, copulation,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">his lying with her, using blandishment,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">artifice, for that purpose; she tempted him to lie with her:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, and Bd in xii. 23:) </FONT></i></b> [more literally, <b><i><FONT COLOR="DarkBlue">she endeavoured to turn him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">entice him, by blandishment,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">deceitful arts, from his disdain,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">disdainful incompliance, and to make him yield himself to her:</FONT></i></b>] and رَاوَدَهَا عَنْ نَفْسِهَا <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he desired,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sought, of her, copulation,</FONT></i></b> &amp;c. <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> And رَاوَدَهُ عَنْ نَفْسِهِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He endeavoured to deceive him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">beguile him, and to turn him</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">from his disdain,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">purpose,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">will,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">by blandishment,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">artifice.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b>
راوضه	راوضهُ , <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K,) </FONT></i></b> عَلَى أَمْرِ كَذَا, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or عَلَى كَذَا, <b><i><FONT COLOR="DarkOliveGreen"> (A,) </FONT></i></b> inf. n. مُرَاوَضَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (Mgh,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He coaxed, wheedled, beguiled,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">deluded, him;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Mgh, K;) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">he endeavoured to deceive</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">beguile him; like as he does who is training a beast not yet rendered perfectly tractable;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in order to make him enter into such a thing</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">affair;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">until he entered into such a thing.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Hence, <b><i><FONT COLOR="DarkOliveGreen"> (Mgh,) </FONT></i></b> بَيْعُ المُرَاوَضَةِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">That mode of selling which is termed</FONT></i></b> بَيْعُ المُوَاصَفَةِ; <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, K; *) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">which is when one describes to a man an article of merchandise not present with him:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Sh, K:) </FONT></i></b> this is said in a trad. to be an action that is disapproved: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> but some of the professors of practical law allow it when the article of merchandise agrees with the description. <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b>
راوغه	راوغهُ , <b><i><FONT COLOR="DarkOliveGreen"> (MA, TA,) </FONT></i></b> inf. n. مُرَاوَغَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (KL, TA) </FONT></i></b> and رِوَاغٌ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He practised deceit, delusion, guile,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">artifice,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (MA, KL, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">with him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">towards him;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (MA, TA;) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">strove, endeavoured,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">desired, to deceive, delude, beguile, circumvent,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">outwit, him;</FONT></i></b> syn. خَادَعَهُ; as also ↓ اراغهُ , inf. n. إِرَاغَةٌ: and both signify <b><i><FONT COLOR="DarkBlue">he endeavoured to turn him;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">endeavoured to turn him by blandishment,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">by deceitful arts,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to entice him to turn;</FONT></i></b> syn. رَاوَدَهُ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> It is said when its object is a person who has turned away from, or shunned, or avoided, that which one has devised, planned, or plotted, against him. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> You say, فُلَانٌ يُرَاوِغُ فِى الأَمْرِ [<b><i><FONT COLOR="DarkBlue">Such a one practises deceit,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">in the affair</FONT></i></b>], inf. n. مُرَاوَغَةٌ. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> And مَا زِلْتُ أُرَاوِغُهُ عَنْ كَذَا <b><i><FONT COLOR="DarkBlue">I ceased not to endeavour to turn him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to entice him to turn, from such a thing,</FONT></i></b> syn. أُرَاوِدُهُ; <b><i><FONT COLOR="DarkOliveGreen"> (TA in this art;) </FONT></i></b> and عَلَيْهِ <b><i><FONT COLOR="DarkBlue">to it:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. منع:) </FONT></i></b> and [in like manner] you say, عَلَى أَمْرٍ ↓ فُلَانٌ يُرِيغُنِى <b><i><FONT COLOR="DarkBlue">Such a one endeavours to turn me,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to entice me to turn, to a thing;</FONT></i></b> and عَنْ أَمْرٍ <b><i><FONT COLOR="DarkBlue">from a thing;</FONT></i></b> syn. يُرَاوِدُنِى; <b><i><FONT COLOR="DarkBlue">and seeks,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">demands, my doing so.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> مُرَاوَغَةٌ also signifies The act of <b><i><FONT COLOR="DarkBlue">wrestling together;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> like ↓ تَرَاوُغٌ . <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> You say, رَاوغهُ <b><i><FONT COLOR="DarkBlue">He wrestled with him:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TK:) </FONT></i></b> or رواغ بَعْضُهُمْ بَعْضًا <b><i><FONT COLOR="DarkBlue">One of them wrestled with another;</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">they wrestled, one with another;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">they wrestled together;</FONT></i></b>] as also ↓ تراوغوا . <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b>
راوف	راوف : see رَأَفَ.
راووق	رَاوُوقٌ <b><i><FONT COLOR="DarkBlue">A clarifier,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">strainer,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K,) </FONT></i></b> syn. مِصْفَاةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">for wine</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">beverage:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> the نَاجُود [q. v.] <b><i><FONT COLOR="DarkBlue">with which wine,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">beverage,</FONT></i></b> is <b><i><FONT COLOR="DarkBlue">cleared,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth, JK, K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">without pressing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">expressing:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and <b><i><FONT COLOR="DarkOliveGreen"> (sometimes, S) </FONT></i></b> the [<b><i><FONT COLOR="DarkBlue">kind of wine―vessel called</FONT></i></b>] بَاطِيَة. <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> Accord. to IAar, <b><i><FONT COLOR="DarkOliveGreen"> (O, TA,) </FONT></i></b> who is said by Sh to differ herein from all others, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> الرَّاوُوقُ signifies also <b><i><FONT COLOR="DarkBlue">The</FONT></i></b> كَأْس [or <b><i><FONT COLOR="DarkBlue">drinking―cup,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cup of wine,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">itself.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, K, TA.) </FONT></i></b> And Dukeyn uses it metaphorically in relation to youth; saying, أَسْقَى بِرَاوُوقِ الشَّبَابِ الخَاضِبِ [app. meaning <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He gave to drink of the cup of ruddy youth:</FONT></i></b> see خَاضِبٌ as an epithet applied to an ostrich]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
راوول	رَاوُولٌ : see رُوَالٌ: <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> and see also رَائِلٌ, in two places.
راوية	رَاوِيَةٌ <b><i><FONT COLOR="DarkBlue">A camel,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A 'Obeyd, T, S, K,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a mule,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an ass,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, and so in the K with the exception of “ and ” for “ or, ”) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">upon which water is drawn:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A 'Obeyd, T, S, K: [see سَانِيَةٌ:]) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a camel that carries water;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, * Mgh, Msb;) </FONT></i></b> and then applied to <b><i><FONT COLOR="DarkBlue">any beast upon which water is drawn</FONT></i></b>: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> [but it is disputed whether this be the primary or proper signification, or whether it be secondary or tropical, as will be shown by what follows:] and also <b><i><FONT COLOR="DarkBlue">a man who draws water</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A 'Obeyd, T, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">for his family:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> the ة is affixed [لِلنَّقْلِ, i. e. for the purpose of transferring the word from the category of epithets to that of substantives; or] to give intensiveness to the signification: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> pl. رَوَايَا [by rule رَوَآءٍ, being originally of the measure فَوَاعِلُ, not فَعَائِلُ]. <b><i><FONT COLOR="DarkOliveGreen"> (S, M, TA.) </FONT></i></b> Also <b><i><FONT COLOR="DarkBlue">A</FONT></i></b> مَزَادَة [or <b><i><FONT COLOR="DarkBlue">leathern water―bag</FONT></i></b>] <b><i><FONT COLOR="DarkOliveGreen"> (A 'Obeyd, T, S, M, Mgh) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">composed of three skins,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">containing water;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K;) </FONT></i></b> so called as being the receptacle in which is the water borne by the camel [thus called]; <b><i><FONT COLOR="DarkOliveGreen"> (A 'Obeyd, T;) </FONT></i></b> or the مزادة is thus termed by the vulgar, but this application of the word is allowable as metaphorical: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or it signifies <b><i><FONT COLOR="DarkBlue">a pair of such water―bags</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (مَزَادَتَانِ [see مَزَادَةٌ in art. زيد]) </FONT></i></b>: <b><i><FONT COLOR="DarkOliveGreen"> (T:) </FONT></i></b> [accord. to ISd,] it is applied to the مزادة, and then to the camel, because of the nearness of the latter to the former: <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> or its primary application is to the camel: <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh:) </FONT></i></b> accord. to some, its application to the camel is proper; and to the مزادة, tropical: accord. to others, the reverse is the case: <b><i><FONT COLOR="DarkOliveGreen"> (MF, TA:) </FONT></i></b> the pl. is رَوَايَا, as above. <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> One says of a weak person who is in easy circumstances, مَا يَرُدُّ الرَّاوِيَةَ, meaning <b><i><FONT COLOR="DarkBlue">He is unable to turn back the</FONT></i></b> راوية [or <b><i><FONT COLOR="DarkBlue">camel bearing a water―bag</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pair of water―bags,</FONT></i></b>] notwithstanding its being heavily burdened by the water that is upon it. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And the Prophet applied the appellation رَوَايَا البِلَادِ [<b><i><FONT COLOR="DarkBlue">The camels bearing water for the irrigation of the countries,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the water―bags borne by camels for the irrigation of the countries,</FONT></i></b>] to <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">the clouds,</FONT></i></b> by way of comparison. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> رَوَايَا is also applied as an appellation to <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> The <b><i><FONT COLOR="DarkBlue">chiefs</FONT></i></b> of a people; <b><i><FONT COLOR="DarkOliveGreen"> (IAar, Th, T;) </FONT></i></b> as pl. of رَاوِيَةٌ; the chief who bears the burden of the bloodwits owed by the tribe being likened to the camel thus termed. <b><i><FONT COLOR="DarkOliveGreen"> (T, M. *) </FONT></i></b> A Temeemee, mentioning a party that had attacked his tribe, said, لَقِينَاهُمْ فَقَتَلْنَا الرَّوَايَا وَ أَبَحْنَا الزَّوَايَا meaning [<b><i><FONT COLOR="DarkBlue">We encountered them, and</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">we slew the chiefs, and gave permission to occupy,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to plunder, the houses,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tents.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> رَوَايَا also occurs in a trad., in which it is said, شَرُّ الرَّوَايَا رَوَايَا الكَذِبِ, and accord. to some, it is, in this instance, pl. of رَاوِيَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (JM, TA) </FONT></i></b> in the first of the senses explained above; so that the meaning is, <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The worst of those who carry tidings are those who carry false tidings;</FONT></i></b> such persons being likened to the beasts so called, in respect of the fatigue that they undergo: <b><i><FONT COLOR="DarkOliveGreen"> (JM:) </FONT></i></b> or it is pl. of ↓ رَوِيَّةٌ ; <b><i><FONT COLOR="DarkOliveGreen"> (JM, TA;) </FONT></i></b> and the meaning is, <b><i><FONT COLOR="DarkBlue">the worst of thoughts are those that are untrue, not right, nor tending to good:</FONT></i></b> or it is pl. of ↓ رِوَايَةٌ ; and the meaning is, <b><i><FONT COLOR="DarkBlue">the worst of relations,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">recitals, are those that are untrue.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JM.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> See also رَاوٍ.
راى	رَاىٌ : see what next follows.
رايأ فلانا	رايأ فُلَانًا , <b><i><FONT COLOR="DarkOliveGreen"> (M, K, *) </FONT></i></b> said to be formed by transposition, [i. e. from رَآءَى,] inf. n. مُرَايَأَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He feared,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">was on his guard against, such a one.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K. *) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also 3 in art. رأى.
راية	رَايَةٌ , <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, Msb, K,) </FONT></i></b> and رَآءَةٌ, mentioned by Sb on the authority of Abu―l―Khattáb, the ا of رَايَةٌ, though a substitute for the medial radical, [i. e. ى,] being likened by him to the augmentative ا, and therefore the final radical is made ء, like as is done in the case of سِقَآءٌ &amp;c., <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A banner,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">standard,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, Msb, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of an army:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> accord. to some, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> originally with ء, [see رَأْيَةٌ, in art. رأى,] though pronounced by the Arabs without ء; <b><i><FONT COLOR="DarkOliveGreen"> (T, Msb;) </FONT></i></b> but others deny this, and say that it has not been heard with ء: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> pl. رَايَاتٌ <b><i><FONT COLOR="DarkOliveGreen"> (M, Msb, K) </FONT></i></b> and [coll. gen. n.] ↓ رَاىٌ . <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">A</FONT></i></b> قِلَاَدة [app. here meaning <b><i><FONT COLOR="DarkBlue">collar</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a thing that is put upon the neck</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth, T, M, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of a runaway male slave,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">to show that he is a runaway: it is an iron ring, of the size of the neck.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> It is also said to be an inf. n. of رَأَى: see this latter word.
رايف للظنة	رايف لِلظِّنَّةِ <b><i><FONT COLOR="DarkBlue">He was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, near to</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">having,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">incurring</FONT></i></b>] الظِّنَّة [i. e. <b><i><FONT COLOR="DarkBlue">suspicion,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">evil opinion</FONT></i></b>]; syn. قَارَفَهَا, and طَنَّفَ لَهَا. <b><i><FONT COLOR="DarkOliveGreen"> (Ibn― 'Abbád, O, K.) </FONT></i></b> [Freytag, app. misled by the TK, renders رايف, followed by ل, as meaning “ Falsa protulit, calumniis accusavit. ” He also assigns to رايف the signification of “ Adpropinquavit regioni ريف, ” as on the authority of the Ham; in which I do not find it.]
رب	رَبٌ : see the next paragraph, last sentence but one.
رب	رَبٌّ <b><i><FONT COLOR="DarkBlue">A lord, a possessor, an owner,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a proprietor,</FONT></i></b> syn. مَالِكٌ, <b><i><FONT COLOR="DarkOliveGreen"> (T, IAmb, S, M, A, Msb, K,) </FONT></i></b> of a thing, <b><i><FONT COLOR="DarkOliveGreen"> (T,) </FONT></i></b> of anything, <b><i><FONT COLOR="DarkOliveGreen"> (S, M, A, K,) </FONT></i></b> or of an irrational thing; <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a person who has a right,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">just title</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">claim, to the possession</FONT></i></b> of anything; or its صَاحِب [which is syn. with مَالِك]; <b><i><FONT COLOR="DarkOliveGreen"> (M, A, K;) </FONT></i></b> رَبٌّ and مَالِكٌ and صَاحِبٌ all signifying in Pers. خُدَاوَنْد: <b><i><FONT COLOR="DarkOliveGreen"> (KL:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">a lord, master,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">chief;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA;) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a lord, master,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">chief, to whom obedience is paid:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAmb, TA:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">a lord, ruler, governor, regulator,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">disposer;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">an orderer, a rectifier,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a reformer:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAmb, TA:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a rearer, fosterer, bringer―up, feeder,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">nourisher:</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">a completer,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an accomplisher:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> it is an epithet, like نَمٌّ from نَمَّ: or an inf. n. used as an intensive epithet; like عَدْلٌ; <b><i><FONT COLOR="DarkOliveGreen"> (Ksh and Bd * in i. l;) </FONT></i></b> originally signifying the “ bringing <b><i><FONT COLOR="DarkOliveGreen"> (a thing) </FONT></i></b> to a state of completion by degrees;” <b><i><FONT COLOR="DarkOliveGreen"> (Bd, ibid.;) </FONT></i></b> then used in the sense of مَالِكٌ: <b><i><FONT COLOR="DarkOliveGreen"> (Ksh and Bd ibid.:) </FONT></i></b> the pl. [of pauc.] is أَرْبَابٌ and [of mult.] رُبُوبٌ, <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> and accord. to Sh, رِبَابٌ also, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> signifying أَصْحَابٌ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> and ↓ رَبُوبٌ is app. a quasi―pl. n.: <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> the fem. is ↓ رَبَّةٌ ; of which the pl. is رَبَّاتٌ. <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> Whoever possesses a thing is its رَبّ: you say, هُوَ رَبُّ الدَّابَّةِ [<b><i><FONT COLOR="DarkBlue">He is the possessor,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">owner,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">master, of the beast</FONT></i></b>], and الدَّارِ [<b><i><FONT COLOR="DarkBlue">of the house</FONT></i></b>], <b><i><FONT COLOR="DarkOliveGreen"> (T,) </FONT></i></b> and المَالِ [<b><i><FONT COLOR="DarkBlue">of the property,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cattle</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> and البَيْتِ ↓ هِىَ رَبَّةُ [<b><i><FONT COLOR="DarkBlue">She is the owner,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">mistress, of the house</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tent</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> With the article ال, it is [properly] applied only to <b><i><FONT COLOR="DarkBlue">God:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, A, Msb, K:) </FONT></i></b> He is رَبُّ الأَرْبَابِ [<b><i><FONT COLOR="DarkBlue">The Lord of lords</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (T. [Thus the pl. with the article ال is applied to created beings.]) </FONT></i></b> To any other being it is not [properly] applied but as a prefixed noun governing another noun as its complement in the gen. case [or in a similar manner]. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> The pagan Arabs, however, sometimes applied it to A <b><i><FONT COLOR="DarkBlue">king,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or to a <b><i><FONT COLOR="DarkBlue">lord</FONT></i></b> as meaning a <b><i><FONT COLOR="DarkBlue">master</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">chief:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> El― Hárith says, <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb,) </FONT></i></b> i. e. Ibn―Hillizeh, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> وَهُوَ الرَّبُّ وَالشَّهِيدُ عَلَى يُوْ مِ الحِيَارَيْنِ وَالبَلَآءُ بَلَآءُ <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb,) </FONT></i></b> i. e. <b><i><FONT COLOR="DarkBlue">And he</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (meaning El―Mundhir Ibn―Má―es―Semà, or, as some say, 'Amr Ibn―Hind,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was the king</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">lord</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">and witness of</FONT></i></b> our fighting on <b><i><FONT COLOR="DarkBlue">the day of El―Hiyárán</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (the name of a place) </FONT></i></b>, <b><i><FONT COLOR="DarkBlue">and the trial was a</FONT></i></b> hard <b><i><FONT COLOR="DarkBlue">trial.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (EM, p. 285: [in which الحَيَارَيْنِ is erroneously put for الحِيَارَيْنِ.]) </FONT></i></b> Some forbid that a man should be called the رَبّ of his slave: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> it is said in a trad. that the slave shall not say to his master, رَبّى, because it is like attributing a partner to God: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> but رَبّ is sometimes used in the sense of <b><i><FONT COLOR="DarkBlue">lord</FONT></i></b> as meaning <b><i><FONT COLOR="DarkBlue">master</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">chief</FONT></i></b> prefixed to a noun signifying a rational being governed by it in the gen. case: thus in the saying of the Prophet, حَتَّى تَلِدَ الأَمَةُ رَبَّهَا [<b><i><FONT COLOR="DarkBlue">So that the female slave shall bring forth</FONT></i></b> him who will become <b><i><FONT COLOR="DarkBlue">her master</FONT></i></b>], or ↓ رَبَّتَهَا [<b><i><FONT COLOR="DarkBlue">her mistress</FONT></i></b>], accord. to different transmitters; <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> relating to the signs of the hour of resurrection: i. e., the female slave shall bring forth to her master a child that shall be as a master [or mistress] to her because like his [or her] father in rank: meaning that captives and concubines shall be numerous. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> As to the phrase in the Kur [xii. 42], اُذْكُرْنِى عِنْدَ رَبِّكَ [<b><i><FONT COLOR="DarkBlue">Mention thou me in the presence of thy lord</FONT></i></b>], Joseph thus addressed his fellow―prisoner agreeably with the acceptation in which he [the latter] understood the words. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> A similar instance also occurs in the same chapter, in the verse immediately preceding. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> In another verse, [23 of the same ch.,] إِنَّهُ رَبِّى [<b><i><FONT COLOR="DarkBlue">Verily he is my lord</FONT></i></b>] may refer to Joseph's master or to God. <b><i><FONT COLOR="DarkOliveGreen"> (M, TA.) </FONT></i></b> The words of the Kur [lxxxix. 28 and 29], اِرْجِعِى إِلَى رَبِّكِ رَاضِيَةً مَرْضِيَّةً فَا دْخُلِى فِى عَبْدىِ, as some read, [instead of عِبَادِى,] may mean <b><i><FONT COLOR="DarkBlue">Return to thine owner,</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">approving, approved,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">and enter into my servant.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Without the article ال, as some say, <b><i><FONT COLOR="DarkOliveGreen"> (L, TA,) </FONT></i></b> it is sometimes written and pronounced ↓ رَبٌ , without teshdeed; <b><i><FONT COLOR="DarkOliveGreen"> (L, K;) </FONT></i></b> as in the following verse, cited by El―Mufaddal, وَقَدْ عَلِمَ الأَقْوَامُ أَنْ لَيْسَ فَوْقَهُ رَبٌ غَيْرُ مَنْ يَعْطِى الحُظُوظَ وَيَرْزُقُ [<b><i><FONT COLOR="DarkBlue">And the peoples have known that there is not above him a lord beside Him who gives the portions</FONT></i></b> of mankind and of others <b><i><FONT COLOR="DarkBlue">and grants the means of subsistence</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> And Ahmad Ibn―Yahyà [i. e. Th] mentions the phrase لَا وَرَبِيكَ لَا أَفْعَلُ, for لَا وَرَبِّكَ [i. e. <b><i><FONT COLOR="DarkBlue">No, by thy Lord, I will not do</FONT></i></b> such a thing]; the [latter] ب being changed into ى because of the reduplication. <b><i><FONT COLOR="DarkOliveGreen"> (M, K: * in the CK رَبْيِكَ.) </FONT></i></b>
رب	رَبْ : see رَأَبَ, of which it is an imperative.
رب	رُبَ and رَبَ and رُبُ and رُبْ and رَبْ; and رُبَمَا and رَبَمَا &amp;c.: see رُبَّ.
رب	رُبٌّ <b><i><FONT COLOR="DarkBlue">Rob,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">inspissated juice,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (دِبْس,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of any fruit;</FONT></i></b> i. e., <b><i><FONT COLOR="DarkOliveGreen"> (M, TA,) </FONT></i></b> the <b><i><FONT COLOR="DarkBlue">first,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">clear, juice of the thick residuum of any fruit after it has been pressed</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and cooked:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, TA:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">thick</FONT></i></b> طِلَآء [or <b><i><FONT COLOR="DarkBlue">expressed juice;</FONT></i></b> such as the <b><i><FONT COLOR="DarkBlue">inspissated juice of dates,</FONT></i></b> with which a skin for clarified butter is seasoned; see 1, in the latter half of the paragraph]: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">what flows from fresh ripe</FONT></i></b> <b><i><FONT COLOR="DarkBlue">dates, like honey, when it has been cooked</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">and so rendered thick</FONT></i></b>]; before which it is called صَقْرٌ: <b><i><FONT COLOR="DarkOliveGreen"> (Msb in the present art. and in art. صقر:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">what is prepared by coction from,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of, dates:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">expressed juice of grapes,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">of apples, &amp;c., cooked and</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">so</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">thickened:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (KL:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">dregs,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">black dregs,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IDrd, M,) </FONT></i></b> of clarified butter, <b><i><FONT COLOR="DarkOliveGreen"> (IDrd, M, K,) </FONT></i></b> and of olive―oil: <b><i><FONT COLOR="DarkOliveGreen"> (IDrd, M:) </FONT></i></b> pl. رُبُوبٌ and رِبَابٌ <b><i><FONT COLOR="DarkOliveGreen"> (S) [and pl. pl. (i. e. pl. of رُبُوبٌ) </FONT></i></b> رُبُوبَاتٌ, which means <b><i><FONT COLOR="DarkBlue">sorts,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">species, of</FONT></i></b> رُبّ] <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See also رُبَّى.
رب	رُبَّ is a word of which there are seventy dial. vars., all mentioned by Zekereeyà El―Ansáree in his great Expos. of the “ Munferijeh, ” but only eighteen of which are mentioned in the K, including some that are formed with the affix ت, some with the affix مَا, and some with both these affixes together; as follows: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> رُبَّ <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, Msb, Mughnee, K, &amp;c.) </FONT></i></b> and رَبَّ <b><i><FONT COLOR="DarkOliveGreen"> (T, M, Mughnee, K) </FONT></i></b> and رُبُّ, <b><i><FONT COLOR="DarkOliveGreen"> (Mughnee,) </FONT></i></b> and ↓ رُبَ <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, Mughnee, K) </FONT></i></b> and رَبَ <b><i><FONT COLOR="DarkOliveGreen"> (T, M, Mughnee, K) </FONT></i></b> and رُبُ and رُبْ <b><i><FONT COLOR="DarkOliveGreen"> (Mughnee, K) </FONT></i></b> and رَبْ; <b><i><FONT COLOR="DarkOliveGreen"> (Mughnee;) </FONT></i></b> and ↓ رُبَّتَ <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, Msb, Mughnee, K) </FONT></i></b> and رَبَّتَ <b><i><FONT COLOR="DarkOliveGreen"> (M, Mughnee, K) </FONT></i></b> and رُبُّتَ and رُبَّتُ and رَبَّتُ and رُبُّتُ and رُبَّتِ and رَبَّتِ and رُبُّتِ and رَبُّت <b><i><FONT COLOR="DarkOliveGreen"> (TA) </FONT></i></b> and رُبَّتْ and رَبَّتْ <b><i><FONT COLOR="DarkOliveGreen"> (Mughnee) </FONT></i></b> and رُبُّتْ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> and ↓ رُبَتَ <b><i><FONT COLOR="DarkOliveGreen"> (T, Mughnee, K) </FONT></i></b> and رَبَتَ <b><i><FONT COLOR="DarkOliveGreen"> (Mughnee, K) </FONT></i></b> and رُبُتَ and رُبْتَ and رَبْتَ and رُبَتُ and رَبَتُ and رُبُتُ and رُبْتُ and رَبْتُ and رُبَتِ and رَبَتِ and رُبُتِ and رَبُتِ and رُبْتِ and رَبْتِ <b><i><FONT COLOR="DarkOliveGreen"> (TA) </FONT></i></b> and رُبَتْ and رَبَتْ <b><i><FONT COLOR="DarkOliveGreen"> (Mughnee) </FONT></i></b> and رُبُتْ; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> and رُبَّمَا <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, K) </FONT></i></b> and رَبَّمَا <b><i><FONT COLOR="DarkOliveGreen"> (M, K) </FONT></i></b> and رُبُّمَا, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> and ↓ رُبَمَا <b><i><FONT COLOR="DarkOliveGreen"> (T, K) </FONT></i></b> and رَبَمَا <b><i><FONT COLOR="DarkOliveGreen"> (K) and رُبُمَا and رُبْمَا and رَبْمَا; (TA;) </FONT></i></b> and ↓ رُبَّتَمَا <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, K) </FONT></i></b> and رَبَّتَمَا <b><i><FONT COLOR="DarkOliveGreen"> (M, K) </FONT></i></b> and رُبُّتَمَا and رُبَّتُمَا and رَبَّتُمَا and رُبُّتُمَا and رُبَّتْمَا and رَبَّتْمَا and رُبُّتْمَا, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> and ↓ رُبَتَمَا and رَبَتَمَا <b><i><FONT COLOR="DarkOliveGreen"> (M, K) </FONT></i></b> and رُبُتَمَا and رُبْتَمَا and رَبْتَمَا and رُبَتُمَا and رَبَتُمَا and رُبُتُمَا and رُبْتُمَا and رَبْتُمَا and رُبَتْمَا and رَبَتْمَا and رُبُتْمَا: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> [of all these, the most common are رُبَّ and رُبَّمَا: and] ↓ رُبَّتَ is the most common of the forms that have the affix ت: <b><i><FONT COLOR="DarkOliveGreen"> (Mughnee and K on the letter ت:) </FONT></i></b> and the forms with teshdeed are more common than the [corresponding] forms without teshdeed. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> It is a word, <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> or particle, <b><i><FONT COLOR="DarkOliveGreen"> (T, S, Mughnee, K,) </FONT></i></b> governing the gen. case: <b><i><FONT COLOR="DarkOliveGreen"> (S, M, Mughnee, K:) </FONT></i></b> or a noun, <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> [i. e. an indecl. noun,] in the opinion of the Koofees and some others; but this opinion is rejected by Ibn―Málik in the Tesheel and its Expos., and by AHei, and by IHsh in the Mughnee. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> Accord. to some, <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> it is used to denote a small number, <b><i><FONT COLOR="DarkOliveGreen"> (T, M, Msb, K, TA,) </FONT></i></b> always, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> or mostly: <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA:) </FONT></i></b> [thus it may be rendered <b><i><FONT COLOR="DarkBlue">Few</FONT></i></b> if we render the noun following it as a pl.; and <b><i><FONT COLOR="DarkBlue">scarce any</FONT></i></b> if we render the noun following as a sing. or a pl.:] it is the <b><i><FONT COLOR="DarkBlue">contr. of</FONT></i></b> كَمْ when this latter is not used interrogatively: <b><i><FONT COLOR="DarkOliveGreen"> (T:) </FONT></i></b> [and with مَا affixed, restricting it from government, it may be rendered <b><i><FONT COLOR="DarkBlue">Few times,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">seldom:</FONT></i></b>] or it is used to denote a large number; <b><i><FONT COLOR="DarkOliveGreen"> (K, TA;) </FONT></i></b> i. e. always: so says IDrst: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> [thus used, but such is not always the case, it may be rendered <b><i><FONT COLOR="DarkBlue">Many,</FONT></i></b> whether we render the noun following it as a sing. or as a pl.: and with مَا affixed, <b><i><FONT COLOR="DarkBlue">Many times, many a time, oftentimes, ofttimes, often,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">frequently:</FONT></i></b>] or it is used to denote a small and a large number; <b><i><FONT COLOR="DarkOliveGreen"> (Mughnee, K;) </FONT></i></b> often the latter, and seldom the former: <b><i><FONT COLOR="DarkOliveGreen"> (Mughnee:) </FONT></i></b> or it is used in a case of boasting, or glorying, <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> exclusively of other cases, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> to denote a large number: <b><i><FONT COLOR="DarkOliveGreen"> (K, TA:) </FONT></i></b> or it does not denote by itself either a small number or a large number; but one or the other of these meanings is inferred from the context: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> [but sometimes neither of these meanings can be clearly inferred from the context: in these cases, it may be rendered <b><i><FONT COLOR="DarkBlue">Some:</FONT></i></b> and with مَا affixed, <b><i><FONT COLOR="DarkBlue">Sometimes:</FONT></i></b>] accord. to Er―Radee, its primary meaning is to denote a small number, but it has been so much used to denote a large number as to be in this latter sense as though it were proper, and in the former sense as though it were tropical, requiring context [to explain it]. <b><i><FONT COLOR="DarkOliveGreen"> (Marginal note in my copy of the Mughnee.) </FONT></i></b> [Without the affix ما,] it governs an indeterminate noun <b><i><FONT COLOR="DarkOliveGreen"> (T, * S, Msb, Mughnee, K) </FONT></i></b> only, <b><i><FONT COLOR="DarkOliveGreen"> (T, S, K,) </FONT></i></b> and a pronoun. <b><i><FONT COLOR="DarkOliveGreen"> (S, M, Mughnee.) </FONT></i></b> You say, رُبَّ يَوْمٍ بَكَّرْتُ فِيهِ [<b><i><FONT COLOR="DarkBlue">Few,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">many, days have I gone forth early therein</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (T:) </FONT></i></b> and رُبَّ رَجُلٍ قَائِمٌ [<b><i><FONT COLOR="DarkBlue">Few,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">many, men are standing</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> and رُبَّ رَجُلٍ قَامَ [<b><i><FONT COLOR="DarkBlue">Few,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">many, men stood</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> and in like manner, رَجُلٍ ↓ رُبَّتَ ; <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> for the ت in this case is not a denotative of the fem. gender. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> The pronoun affixed to it is of the third pers., <b><i><FONT COLOR="DarkOliveGreen"> (S, M,) </FONT></i></b> and is [generally] sing. and masc., <b><i><FONT COLOR="DarkOliveGreen"> (S, Mughnee,) </FONT></i></b> though it may be followed by a fem. and by a dual and by a pl.: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> notwithstanding its being determinate in the utmost degree, its use in this manner is allowable because it resembles an indeterminate noun in its being used without the previous mention of the noun to which it relates; and hence it requires a noun to explain it: <b><i><FONT COLOR="DarkOliveGreen"> (IJ, M:) </FONT></i></b> it annuls the government of رُبَّ; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> and the indeterminate noun that follows it is put in the accus. case as a specificative: <b><i><FONT COLOR="DarkOliveGreen"> (S, Mughnee:) </FONT></i></b> thus you say, رُبَّهُ رَجُلًا قَدْ ضَرَبْتُ [<b><i><FONT COLOR="DarkBlue">Few,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">many, men I have beaten</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (S, M: *) </FONT></i></b> but accord. to the Koofees, you say رُبَّهُ رَجُلًا, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> and رُبَّهَا ا مْرَأَةً, <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> and رُبَّهُمَا رَجُلَيْنش, and رُبَّهُمْ رِجَالًا, and رُبَّهُنَّ نِسَآءً: he who puts the pronoun in the sing. [in all cases] holds it to be allusive to something unknown; and he who does not put it in the sing. [when it is not followed by a sing. noun] holds it to be used in reply to a question, as though it were said to a man, “ Hast thou not any young women? ” and he answered, رُبَّهُنَّ جَوَارٍ قَدْ مَلَكْتُ [<b><i><FONT COLOR="DarkBlue">Few,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">many, young women have I possessed</FONT></i></b>]: Ibn―Es―Sarráj says that the grammarians are as though they were of one consent in holding رُبَّ to be a replicative [app. meaning in a case of this kind, with an affixed pronoun]: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> [but it is not always a replicative in a case of this kind; though perhaps it was originally:] AHeyth cites as an ex. وَرُبَّهُ عَطِبًا أَنْقَذْتُ مِ العَطَبِ [<b><i><FONT COLOR="DarkBlue">And many a perishing</FONT></i></b> man <b><i><FONT COLOR="DarkBlue">have I saved from perdition</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA. [But the reading commonly found in grammars is مِنْ عَطَبِهْ <b><i><FONT COLOR="DarkBlue">from his state of perdition.</FONT></i></b>]) </FONT></i></b> The following is an ex. of the use of رُبَّ to denote a small number, [or rather to denote singleness,] أَلَا رُبَّ مَوْلُودٍ وَلَيْسَ لَهُ أَبٌ وَذِى وَلَدٍ لَمْ يَلْدِهِ أَبَوَانِ [<b><i><FONT COLOR="DarkBlue">Now surely scarce an instance is there of anyone born not having a father, and of anyone having offspring whom two parents have not procreated</FONT></i></b>]; meaning [our Lord] Jesus and Adam: <b><i><FONT COLOR="DarkOliveGreen"> (Mughnee: [but I have substituted يَلْدِهِ for يَلْدَهُ, the reading in my copy of that work: لَمْ يَلْدِهِ is for لَمْ يَلِدْهُ, for the sake of the metre; like as لِمْ أَجْدِ is for لَمْ أَجِدْ:]) </FONT></i></b> and among the many exs. of its use to denote a large number, is the saying, in a trad., يَا رُبَّ كاَسِيَةٍ فِى الدُّنْيَا عَارِيَةٌ يَوْمَ القِيٰمَةِ [<b><i><FONT COLOR="DarkBlue">O, many a female having clothing in the present state of existence</FONT></i></b> will be <b><i><FONT COLOR="DarkBlue">naked on the day of resurrection!</FONT></i></b>]; and the saying of an Arab of the desert, after the ending of Ramadán, يَا رُبَّ صَائِمِهِ لَنْ يَعصُومَهُ وَيَا رُبَّ قَائِمِهِ لَنْ يَقُومَهُ [<b><i><FONT COLOR="DarkBlue">O, many a keeper of its fast shall not keep its fast</FONT></i></b> again! <b><i><FONT COLOR="DarkBlue">and O, many a passer of its nights in prayer,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">per―</FONT></i></b> <b><i><FONT COLOR="DarkBlue">former of its</FONT></i></b> تَرَاوِيح, <b><i><FONT COLOR="DarkBlue">shall not pass its nights in prayer,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">perform its</FONT></i></b> تراويح, again!]. <b><i><FONT COLOR="DarkOliveGreen"> (Mughnee.) </FONT></i></b> [But in this last ex., and in others, it relates to few in comparison with others, though many abstractedly.] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> مَا is affixed to رُبَّ &amp;c. in order that a verb may follow it; <b><i><FONT COLOR="DarkOliveGreen"> (S, Mughnee;) </FONT></i></b> and the verb that follows it is generally a preterite, <b><i><FONT COLOR="DarkOliveGreen"> (T, Mughnee,) </FONT></i></b> as to the letter and the meaning: <b><i><FONT COLOR="DarkOliveGreen"> (Mughnee:) </FONT></i></b> you say, رُبَّمَا جَآءَنِى فُلَانٌ [<b><i><FONT COLOR="DarkBlue">Seldom,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">often, such a one came to me,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">has come to me</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (T:) </FONT></i></b> sometimes the verb is a future; <b><i><FONT COLOR="DarkOliveGreen"> (T, Mughnee;) </FONT></i></b> but only when it expresses an event of which one is certain: <b><i><FONT COLOR="DarkOliveGreen"> (T:) </FONT></i></b> so in the saying in the Kur [xv. 2], رُبَّمَا يَوَدُّ ا لَّذينَ كَفَرُوا لَوْ كَانُوا مُسْلِمِينَ, <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, Mughnee) </FONT></i></b>, meaning <b><i><FONT COLOR="DarkBlue">Often</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">will those who have disbelieved wish that they had been Muslims</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (Mughnee, Jel;) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">seldom,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Zj, T, M, Jel,) </FONT></i></b> because terrors will bereave them of their reason so that they will but seldom recover reason to wish this; <b><i><FONT COLOR="DarkOliveGreen"> (Jel;) </FONT></i></b> for God's threat is true, as though it had come to pass, and therefore the verb here is equivalent to a preterite [which is often used in the Kur and elsewhere in this manner]. <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> مَا is also sometimes affixed when a noun follows, <b><i><FONT COLOR="DarkOliveGreen"> (T, Mughnee,) </FONT></i></b> or a nominal proposition, and generally restricts رُبَّ &amp;c. from governing: thus, Aboo―Duwád says, رُبَّمَا الجَامِلُ المُؤَبَّلُ فِيهِمْ وَعَنَا جِيجُ بَيْنَهُنَّ المِهَارُ [<b><i><FONT COLOR="DarkBlue">Sometimes,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">often, the numerous herd of camels is among them, and</FONT></i></b> there are <b><i><FONT COLOR="DarkBlue">swift horses, among which are the colts</FONT></i></b>]: another says, making رُبَّ, with مَا affixed, to govern, رُبَّمَا ضَرْبَةٍ بِسَيْفٍ صَقِيلٍ قَيْنِ بُصْرَى وَطَعْنَةٍ نَجْلَآءَ [<b><i><FONT COLOR="DarkBlue">Many a stroke with a polished sword of the forging of Busrà,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (the Bozrah of the Bible, a city famous for its sword―blades,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and</FONT></i></b> many a <b><i><FONT COLOR="DarkBlue">wide spear―wound;</FONT></i></b> or, perhaps, <b><i><FONT COLOR="DarkBlue">few strokes</FONT></i></b> &amp;c.]: <b><i><FONT COLOR="DarkOliveGreen"> (Mughnee: [but I have substituted قَيْنِ for بَيْنَ, which is the reading in my copy of the Mughnee, an evident mistranscription:]) </FONT></i></b> and another, cited by IAar, says, غَارَةٍ ↓ مَاوِىَّ يَا رُبَّتَمَا شَعْوَآءَ كَا للَّذْعَةِ بِا لْمِيسَمِ [<b><i><FONT COLOR="DarkBlue">Máweeyeh,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (مَاوِىَّ being an apocopated proper name of a woman, originally مَاوِيَّةُ,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">O, many a raid spreading widely and dispersedly, like the burn with the branding―iron</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (T. [In the TT, as from the T, I find, here, بَلْ in the place of يا, which I find in a copy of the T, and which is the reading commonly known.]) </FONT></i></b>
ربآء	رَبَآءٌ <b><i><FONT COLOR="DarkBlue">Excess, excellence,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">superiority;</FONT></i></b> syn. طَوْلٌ: <b><i><FONT COLOR="DarkOliveGreen"> (IDrd, S, K:) </FONT></i></b> so in the saying, لِفُلَانٍ عَلَى فُلَانٍ رَبَآءٌ [<b><i><FONT COLOR="DarkBlue">Such a one possesses excess,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">excellence,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">superiority, over such a one</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (IDrd, S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">An obligation, a favour,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a benefit;</FONT></i></b> syn. مِنَّةٌ. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
ربآء	رَبَآءٌ [<b><i><FONT COLOR="DarkBlue">High ground</FONT></i></b>]. You say أَرْضٌ لَا رَبَآءَ فِيهَا وَلَا وَطَآءَ, with medd in each case, [<b><i><FONT COLOR="DarkBlue">A land in which is no high ground nor low ground.</FONT></i></b>] <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b>
ربآء	رِبَآءٌ : see رِبًا.
ربآءة	رَبَآءَةٌ : see رُبْوَةٌ.
ربأ	رَبَأَ , [aor. رَبَاَ , inf. n. رَبْءٌ,] <b><i><FONT COLOR="DarkBlue">He,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, high,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">elevated:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> [or] <b><i><FONT COLOR="DarkBlue">he,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, high,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">elevated, so as to overtop,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">overlook, what was around</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">adjacent;</FONT></i></b> as also ↓ ارتبأ . <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b> You say, رَبَأَتِ الأَرْضُ, <b><i><FONT COLOR="DarkOliveGreen"> (M, TA,) </FONT></i></b> inf. n. رَبْءٌ, <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The ground rose:</FONT></i></b> and some read, in the Kur xxii. 5 and xli. 39, رَبَأَتْ instead of رَبَتْ; because, as Zj says, when a plant is about to appear, the earth rises thereat. <b><i><FONT COLOR="DarkOliveGreen"> (M, TA.) </FONT></i></b> And you say also, رَبَأَ عَلَى جَبَلٍ and ↓ ارتبأ and ↓ اربأ <b><i><FONT COLOR="DarkBlue">He took a high and commanding position upon a mountain,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ascended upon it,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (أَشْرَفَ عَلَيْه,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">to look.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And مَا عَرَفْتُ فُلَانًا لِى ↓ حَتَّى أَرْبَأَ <b><i><FONT COLOR="DarkBlue">I knew not such a one until he became within a commanding,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">near, view of me;</FONT></i></b> syn. أَشْرَفَ. <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> And رَبَأَ عَلَى شَرَفٍ <b><i><FONT COLOR="DarkBlue">He ascended upon an eminence</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">to watch</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">lest an enemy should come unawares upon a party.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And رَبَأْتُ المَرْبَأَةَ and ↓ اِرْتَبَأْتُهَا <b><i><FONT COLOR="DarkBlue">I ascended upon the place of observation.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> And رَبَأَ القَوْمَ, <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K, *) </FONT></i></b> aor. رَبَاَ , <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> inf. n. رَبْءٌ; <b><i><FONT COLOR="DarkOliveGreen"> (S, M;) </FONT></i></b> and رَبَأَلَهُمْ; <b><i><FONT COLOR="DarkOliveGreen"> (T, M, K;) </FONT></i></b> and ↓ اِرْتَبَأَهُمْ ; <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became,</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">acted as,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">a scout to the party,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, * K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">upon an eminence.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> And رَبَأَ لَنَا فُلَانٌ, and ↓ ارتبأ , <b><i><FONT COLOR="DarkBlue">Such a one was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">acted as, a scout to us.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> رَبَأْتُ بِكَ عَنْ كَذَا, aor. and inf. n. as above, means <b><i><FONT COLOR="DarkBlue">I exalted thee</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">held thee</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">above such a thing:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> and رَبَأْتُ بِكَ أَرْفَعَ الأَمْرِ <b><i><FONT COLOR="DarkBlue">I exalted thee</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">in the highest degree</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (IJ, M:) </FONT></i></b> and رَبَأْتُ بِنَفْسِى عَنْ عَمَلِ كَذَا [<b><i><FONT COLOR="DarkBlue">I held myself above the doing such a thing</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (Har p. 265:) </FONT></i></b> and إِنِّى لَأَرْبَأُ بِكَ عَنْ هٰذَا الأَمْرِ <b><i><FONT COLOR="DarkBlue">Verily I exalt thee</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">hold thee</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">above this thing,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Har ubi suprà, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and do not approve of it for thee:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Har, TA:) </FONT></i></b> as though properly signifying I betake myself with thee to an elevated place of observation, in honour of thee, and in care, or solicitude, for thee, and preserve thee and keep watch for thee as a scout and a watchman: <b><i><FONT COLOR="DarkOliveGreen"> (Har ubi suprà:) </FONT></i></b> [this usage of the verb, as is shown in the TA, is what is meant by its being said that] رَبَأَ is also <b><i><FONT COLOR="DarkBlue">syn. with</FONT></i></b> رَفَعَ. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> رَبَأَ المَالَ <b><i><FONT COLOR="DarkBlue">He preserved, guarded,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">took care of,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and put into a good,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">right, state,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">the property,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cattle.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> See also 3. <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> رَبَأَ فِى الأَمْرِ <b><i><FONT COLOR="DarkBlue">He looked into the thing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">affair, and considered.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> رَبَأْتُ فِيهِ, accord. to Fr, means عَلِمْتُ عِلْمَهُ [lit. <b><i><FONT COLOR="DarkBlue">I knew his knowledge,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">what he knew;</FONT></i></b> app. meaning <b><i><FONT COLOR="DarkBlue">I tried, proved,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tested, him, and so knew what he knew</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA. [See the phrase لَأَ خْبُرَنَّ خَبَرَكَ.]) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b7―]</FONT></b> مَا رَبَأَ رَبْأَهُ <b><i><FONT COLOR="DarkBlue">He did not know,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">had no knowledge of, nor did he desire, him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he did not know,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">had no knowledge of, and did not prepare himself for, him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lh, M:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he did not care for, mind, heed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">regard, him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T:) </FONT></i></b> or مَا رَبَأْتُ رَبْءَ فُلَانٍ means <b><i><FONT COLOR="DarkBlue">I did not know such a one, nor care for, mind, heed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">regard, him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K. *) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> رَبَؤُوا لَهُ <b><i><FONT COLOR="DarkBlue">They collected for him of every kind of food,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K, *) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">milk and dates &amp;c.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> جَآءَ يَرْبَأْ فِى مِشْيَتِهِ <b><i><FONT COLOR="DarkBlue">He came bearing himself heavily,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sluggishly, in his gait.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K. * [Like يَرْنَأُ.]) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A4―]</FONT></b> See also what next follows.
ربأة	رَبْأَةٌ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> written by El―Munáwee رَبَأَةٌ, but it is not certain, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> The [<b><i><FONT COLOR="DarkBlue">kind of leathern vessel for water called</FONT></i></b>] إِدَاوَة <b><i><FONT COLOR="DarkBlue">that is made of four skins;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> made of four skins because of its largeness. <b><i><FONT COLOR="DarkOliveGreen"> (MF.) </FONT></i></b>
ربأه	ربّأهُ , inf. n. تَرْبِئَةٌ, <b><i><FONT COLOR="DarkBlue">He made it to pass away;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA;) </FONT></i></b> namely, property: so in the Tekmileh: in the K, ↓ رَبَأَ is likewise mentioned, in an earlier part of the art., as meaning أَذْهَبَ; but the context in the K compared with that in the Tekmileh seems to show that this is a mistake. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
ربا	رَبَا , aor. يَرْبُو, <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, Msb, K,) </FONT></i></b> inf. n. رَبْوٌ, <b><i><FONT COLOR="DarkOliveGreen"> (so in copies of the S, [in one of my copies of the S not mentioned,]) </FONT></i></b> or رُبُوٌّ and رَبَآءٌ, <b><i><FONT COLOR="DarkOliveGreen"> (M, K, TA,) </FONT></i></b> the latter erroneously written in [some of] the copies of the K رِبَآء, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a thing, T, S, Msb) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">increased,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">augmented.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, Msb, K.) </FONT></i></b> Said, in this sense, of property: <b><i><FONT COLOR="DarkOliveGreen"> (Mgh:) </FONT></i></b> or, said of property, <b><i><FONT COLOR="DarkBlue">It increased by usury.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, TA.) </FONT></i></b> لِيَرْبُوَ فِى أَمْوَالِ ا لنَّاسِ فَلَا يَرْبُو ↓ وَمَا آتَيْتُمْ عِنْدَ ا للّٰهِ, in the Kur [xxx. 38], <b><i><FONT COLOR="DarkOliveGreen"> (T, Bd,) </FONT></i></b> means <b><i><FONT COLOR="DarkBlue">And what ye give of forbidden addition in commercial dealing,</FONT></i></b> [i. e. <b><i><FONT COLOR="DarkBlue">of usury,</FONT></i></b>] <b><i><FONT COLOR="DarkOliveGreen"> (Bd,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">what ye give of anything for the sake of receiving more in return,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Zj, T, Bd,) </FONT></i></b> and this is not forbidden accord. to most of the expositions, though there is no recompense [from God] for him who exceeds what he has received, <b><i><FONT COLOR="DarkOliveGreen"> (Zj, T,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in order that it may increase the possessions of men,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, * Bd,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">it shall not increase with God,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, Bd,) </FONT></i></b> nor will He bless it: <b><i><FONT COLOR="DarkOliveGreen"> (Bd:) </FONT></i></b> some <b><i><FONT COLOR="DarkOliveGreen"> (namely, the people of El―Hijáz, T, or Náfi' and Yaakoob, Bd) </FONT></i></b> read ↓ لِتُرْبُوا , <b><i><FONT COLOR="DarkOliveGreen"> (T, Bd,) </FONT></i></b> meaning, <b><i><FONT COLOR="DarkBlue">in order that ye may increase</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">the property of men</FONT></i></b>], or <b><i><FONT COLOR="DarkBlue">in order that ye may have forbidden addition</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">usury therein</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Bd.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">It became high.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb, * TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> رَبَا, aor. as above; and رَبِىَ, aor. يَرْبَى; said of a child, <b><i><FONT COLOR="DarkBlue">He grew up.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> You say, رَبَوْتُ فِى بَنِى فُلَانٍ, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or فِى حَجْرِهِ, inf. n. رُبُوٌّ <b><i><FONT COLOR="DarkOliveGreen"> (M, K, TA) </FONT></i></b> and رُبْوٌ, <b><i><FONT COLOR="DarkOliveGreen"> (M, TA,) </FONT></i></b> with damm, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> this latter on the authority of Lh, <b><i><FONT COLOR="DarkOliveGreen"> (M, TA,) </FONT></i></b> accord. to the K رَبْوٌ, with fet―h, but correctly with damm; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> and رَبِيتُ, <b><i><FONT COLOR="DarkOliveGreen"> (S, M, TA,) </FONT></i></b> in the copies of the K erroneously written رَبَيْتُ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> inf. n. رَبَآءٍ and رُبِىٌّ; <b><i><FONT COLOR="DarkOliveGreen"> (M, K, TA; [the latter, accord. to the CK, رَبِىٌّ, which is a mistranscription;]) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">I grew up</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">among the sons of such a one,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in his care and protection</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> رَبَتِ الأَرْضُ <b><i><FONT COLOR="DarkBlue">The ground</FONT></i></b> [being rained upon] <b><i><FONT COLOR="DarkBlue">became large, and swelled.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, TA.) </FONT></i></b> In the Kur xxii. 5 and xli. 39, for وَرَبَتْ, some read وَرَبَأَتٌ: the former means <b><i><FONT COLOR="DarkBlue">and</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">becomes large, and swells;</FONT></i></b> or] <b><i><FONT COLOR="DarkBlue">increases:</FONT></i></b> the latter means “ and rises. ” <b><i><FONT COLOR="DarkOliveGreen"> (T. [See art. ربأ.]) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> رَبَا السَّوِيقُ, inf. n. رُبُوٌّ, <b><i><FONT COLOR="DarkBlue">The</FONT></i></b> سويق [or <b><i><FONT COLOR="DarkBlue">meal of parched barley</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">had water poured upon it, and in consequence swelled:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, TA:) </FONT></i></b> in the copies of the K, رَبَا السَّوِيقَ, expl. as meaning <b><i><FONT COLOR="DarkBlue">he poured water on the</FONT></i></b> سويق, <b><i><FONT COLOR="DarkBlue">and it consequently swelled.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> رَبَا said of a horse, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> aor. يَرْبُو, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> inf. n. رَبْوٌ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He became swollen,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">inflated,</FONT></i></b> from running, or from fear, or fright <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b7―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, affected with what is termed</FONT></i></b> رَبْوٌ; <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K;) </FONT></i></b> i. e. <b><i><FONT COLOR="DarkBlue">he was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, out of breath; his breath became interrupted</FONT></i></b> by reason of fatigue or running &amp;c.; or <b><i><FONT COLOR="DarkBlue">he panted,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">breathed shortly</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">uninterruptedly;</FONT></i></b> syn. اِنْبَهَرَ: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and so ↓ تربّى ; for you say, طَلَبْنَا الصَّيْدَ حَتَّى تَرَبَّيْنَا, i. e. [<b><i><FONT COLOR="DarkBlue">We pursued the chase until</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">we became out of breath;</FONT></i></b> &amp;c.; syn. بُهِرْنَا. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b8―]</FONT></b> See also 4. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> رَبَوْتُ الرَّابِيَةَ <b><i><FONT COLOR="DarkBlue">I ascended,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">mounted, upon the hill,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">elevated ground.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b>
ربا	رِبًا , <b><i><FONT COLOR="DarkOliveGreen"> (T, M, Msb, K,) </FONT></i></b> or ↓ رِبًوا , <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh,) </FONT></i></b> [for it is often thus written, and generally thus in the copies of the Kur―án,] with the short ا accord. to the pronunciation best known, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> [which implies that it is also pronounced ↓ رِبَآءٌ ,] <b><i><FONT COLOR="DarkBlue">An excess,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">an addition:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">an addition over and above the principal sum</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">that is lent</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">expended</FONT></i></b>]: but in the law it signifies <b><i><FONT COLOR="DarkBlue">an addition obtained in a particular manner:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Er―Rághib, TA:) </FONT></i></b> [i. e. <b><i><FONT COLOR="DarkBlue">usury,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">the like;</FONT></i></b> meaning both <b><i><FONT COLOR="DarkBlue">unlawful,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">lawful, interest</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">profit;</FONT></i></b> and the <b><i><FONT COLOR="DarkBlue">practice of taking such interest</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">profit:</FONT></i></b>] it is in lending, <b><i><FONT COLOR="DarkOliveGreen"> (Zj, T,) </FONT></i></b> or in buying and selling, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> and in giving: and is of two kinds; unlawful, and lawful: the unlawful is <b><i><FONT COLOR="DarkBlue">any loan for which one receives more than the loan,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">by means of which one draws a profit;</FONT></i></b> [and the <b><i><FONT COLOR="DarkBlue">gain made by such means:</FONT></i></b>] and the lawful is <b><i><FONT COLOR="DarkBlue">a gift by which a man invites more than it to be given to him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a gift that he gives in order that more than it may be given to him;</FONT></i></b> [and the <b><i><FONT COLOR="DarkBlue">addition that he so obtains:</FONT></i></b>] <b><i><FONT COLOR="DarkOliveGreen"> (Zj, T:) </FONT></i></b> [it generally means] <b><i><FONT COLOR="DarkBlue">an addition that is obtained by selling food</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">&amp;c.</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">for food</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">&amp;c.</FONT></i></b>], or <b><i><FONT COLOR="DarkBlue">ready money for ready money, to be paid at an appointed period;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">by exchanging either of such things for more of the same kind:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Bd in ii. 276:) </FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">taking of an addition in lending and in selling:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (PS:) </FONT></i></b> [it is said to be] <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> عِينَةٌ: <b><i><FONT COLOR="DarkOliveGreen"> (M, K:) </FONT></i></b> [but although رِبًا and عِينَةٌ are both applicable sometimes in the same case, neither of them can be properly said to be generally explanatory of the other, or syn. therewith: رِبَا النَّسِيْئَةِ is a term specially employed to signify <b><i><FONT COLOR="DarkBlue">profit obtained in the case of a delay of payment:</FONT></i></b> and رِبَا الفَضْلِ to signify <b><i><FONT COLOR="DarkBlue">profit obtained by the superior value of a thing received over that of a</FONT></i></b> <b><i><FONT COLOR="DarkBlue">thing given:</FONT></i></b>] the dual of رِبًا <b><i><FONT COLOR="DarkOliveGreen"> (M, Msb, K) </FONT></i></b> or رِبًوا <b><i><FONT COLOR="DarkOliveGreen"> (S) is رِبَوَانِ and رِبَيَانِ; (S, M, Msb, K;) </FONT></i></b> the former being agreeable with the original; <b><i><FONT COLOR="DarkOliveGreen"> (M, Msb;) </FONT></i></b> the ى in the latter being because of the imáleh occasioned by the preceding kesreh. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> See an ex. near the beginning of the first paragraph of this art. ↓ رُبْيَةٌ , thus pronounced by the Arabs, but by the relaters of a trad., in which it occurs, ↓ رُبِّيَّةٌ , <b><i><FONT COLOR="DarkOliveGreen"> (Fr, T, S, Mgh,) </FONT></i></b> or, as some say, ↓ رُبَيَّةٌ , as though this were the dim. of رُبْيَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (Mgh,) </FONT></i></b> is a dial. var. of رِبًوا [or رِبًا]; and by rule should be رُبْوَةٌ: <b><i><FONT COLOR="DarkOliveGreen"> (Fr, T, S, Mgh:) </FONT></i></b> or, accord. to Z, رُبّيَّةٌ may be of the measure فُعُّولَةٌ from الرِّبَا. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [See also رَمَآءٌ, in art. رمى.]
ربائد	رَبَائِدُ [a pl. of which the sing. <b><i><FONT COLOR="DarkOliveGreen"> (probably ↓ رَبِيدَةٌ ) </FONT></i></b> is not indicated] <b><i><FONT COLOR="DarkBlue">Oblong pieces of matting</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">of woven palm―leaves</FONT></i></b>], <b><i><FONT COLOR="DarkBlue">in which dates are stowed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">packed.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AA, T.) </FONT></i></b>
رباب	رَبَابٌ <b><i><FONT COLOR="DarkBlue">Clouds:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">white clouds:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">clouds that one sees beneath other clouds,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">clouds suspended beneath other clouds,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">sometimes white and sometimes black:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M:) </FONT></i></b> this latter is said by IB to be the signification commonly known: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">clouds consisting of an accumulation of parts:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A 'Obeyd, T:) </FONT></i></b> n. un. with ة. <b><i><FONT COLOR="DarkOliveGreen"> (A 'Obeyd, S, K.) </FONT></i></b> Hence الرَّبَابُ as a proper name of a woman. <b><i><FONT COLOR="DarkOliveGreen"> (A 'Obeyd, T, S.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">A certain instrument of diversion,</FONT></i></b> [meaning, <b><i><FONT COLOR="DarkBlue">of music,</FONT></i></b>] <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">having strings,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">with which one plays</FONT></i></b> [lit. <b><i><FONT COLOR="DarkBlue">beats</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> [The رباب in common use among the Arabs in the present day is <b><i><FONT COLOR="DarkBlue">a kind of viol.</FONT></i></b> A specimen of it is figured and described in my work on the Modern Egyptians. Being an instrument of remarkable simplicity, it is probably similar to the ancient رباب.] Memdood Ibn―'Abd―Allah El―Wásitee Er―Rabábee became proverbial for his musical skill with the رباب. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> See also رُبَّانٌ.
رباب	رُبَابٌ : see رُبَّى, of which it is an anomalous pl.: <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> and see also رُبَّانٌ.
رباب	رِبَابٌ : see رِبَابَةٌ, in two places. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Tithes,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tenths;</FONT></i></b> syn. عُشُورٌ: <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K:) </FONT></i></b> from the same word signifying “ a covenant. ” <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> In the phrase يُعْطِيهَا الأَمَانَ رِبَابُهَا, ending a verse of Aboo―Dhu―eyb, describing some asses, رِبَاب is said to signify <b><i><FONT COLOR="DarkBlue">An oath,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a promise,</FONT></i></b> which the owner of the asses takes of a people to permit those asses to water: or the poet means that the person giving those asses permission to water gives to their owner <b><i><FONT COLOR="DarkBlue">an arrow,</FONT></i></b> of those used in the game called المَيْسِر, [as a token,] to show that they have received permission to water, and that no one may offer them any opposition: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> some say that رِبَابُهَا here means <b><i><FONT COLOR="DarkBlue">their owners:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> [holding this last opinion,] Sh says that رِبَاب in this verse is a pl. of رَبٌّ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> It is also a pl. of رُبَّةٌ; <b><i><FONT COLOR="DarkOliveGreen"> (S, M;) </FONT></i></b> not of رِبَّةٌ, as it is said to be by Th [and in the K]. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> See also 1, last sentence. <p></p><b><FONT COLOR="SaddleBrown">[―A4―]</FONT></b> And see رُبَّانٌ.
ربابة	رِبَابَةٌ : see رُبُوبِيَّةٌ. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">A covenant, compact, confederacy,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">league;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K;) </FONT></i></b> as also ↓ رِبَابٌ , <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> of which latter, in this sense, the pl. is أَرِبَّةٌ. <b><i><FONT COLOR="DarkOliveGreen"> (AAF, IB, TA.) </FONT></i></b> [See رِبَّةٌ, second sentence.]) <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">A thing</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">case</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">resembling a quiver</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (كِنَانَة) </FONT></i></b>, <b><i><FONT COLOR="DarkBlue">in which the arrows of the game called</FONT></i></b> المَيْسِر <b><i><FONT COLOR="DarkBlue">are enclosed together:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a piece of skin,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a piece of thin skin,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lh, M, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in which the arrows are enclosed,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lh, T, M, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">resembling a quiver</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (كنانة) </FONT></i></b>: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a piece of rag,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K, TA,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of skin,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in which the arrows are enclosed</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K, TA) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">bound:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a piece of thin skin which is bound upon the hand of the man who takes forth the arrows</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of that game,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">lest he should know the feel of an arrow for the owner of which he has an affection:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a small cord with which the arrows are bound</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">together</FONT></i></b>]: or the <b><i><FONT COLOR="DarkBlue">arrows</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">themselves</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">collectively:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K:) </FONT></i></b> sometimes it is used in this last sense: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> and ↓ رِبَابٌ also seems to be used in like manner; as meaning the رِبَابَة of the arrows of the game of الميسر. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [See an ex. in a verse cited voce أَفَاضَ in art. فيض.]
ربابى	رَبَابىٌّ <b><i><FONT COLOR="DarkBlue">A player on the</FONT></i></b> رَبَاب [q. v.]. <b><i><FONT COLOR="DarkOliveGreen"> (MA, K.) </FONT></i></b>
رباح	رَبَاحٌ : see رِبْحٌ in two places. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">A certain small animal, resembling the cat.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (So in many copies of the S.) </FONT></i></b> F observes that J says, الرَّبَاحُ دُوَيْبَّةٌ يُجْلَبُ مِنْهَا الكَافُورُ; and that بَلَدٌ has been substituted as an amendment for دويبّة in some of the copies [of the S]; but that each of these readings is erroneous: for يجلب we find [in copies of the S] in the handwriting of Aboo―Zekereeyà and that of Aboo―Sahl يُحْلَبُ, with the unpointed ح; and the substitution of بلد for دويبَة was made by IKtt: in the copies of the S, moreover, we find مِنْهُ instead of مِنْهَا: and IB says that the passage in J's original copy, in his own handwriting, runs thus: الرَّبَاحُ أَيْضًا دُوَيْبَّةٌ كَالسِّنَّورِ يُجْلَبُ مِنْهُ الكَافُورُ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [But I find that, in five copies of the S, between السنّور and يجلب, occur the words وَالرَّبَاحُ أَيْضًا بَلَدٌ, or بَلْدَةٌ or ا سْمُ بَلَدٍ: and I think it most probable that J intended to have introduced these or similar words, and therefore wrote مِنْهُ instead of مِنْهَا; meaning that رباح is the appellation of a certain small animal, resembling the cat: and that الرباح is also the name of a country or town from which camphor is brought: this country or town is said in a marginal note in a copy of the S to be in India.]
رباح	رُبَاحٌ : see رُبَّاحٌ.
رباح	رُبَّاحٌ <b><i><FONT COLOR="DarkOliveGreen"> (A' Obeyd, S, A, L, K) </FONT></i></b> and ↓ رُبَاحٌ , <b><i><FONT COLOR="DarkOliveGreen"> (A, TA,) </FONT></i></b> the latter of the dial. of El―Yemen, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> and ↓ رُبَحٌ , <b><i><FONT COLOR="DarkOliveGreen"> (L, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The male ape;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, L, K;) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">simia caudata, clunibus nudis:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Forskål, "Descr. Animalium" &amp;c., p. iii.:) </FONT></i></b>] or the <b><i><FONT COLOR="DarkBlue">young one of an ape:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">apes</FONT></i></b> [as a coll. gen. n.]: <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. نصح, in explanation of the last, which is there said to be originally رُبَاحٌ:) </FONT></i></b> pl. of the first رَبَابِيحُ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> One says أَمْلَحُ مِنْ رُبَّاحٍ and رُبَاحٍ, meaning [<b><i><FONT COLOR="DarkBlue">Prettier</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">than the ape.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence, app.,] رُبُّ رُبَّاحٍ <b><i><FONT COLOR="DarkOliveGreen"> (Lth, A, K) </FONT></i></b> or رُبَاحٍ <b><i><FONT COLOR="DarkOliveGreen"> (A) <b><i><FONT COLOR="DarkBlue">A sort of dates</FONT></i></b> (Lth, A, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of ElBasrah.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> Also, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> accord. to some, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> رُبَّاحٌ signifies <b><i><FONT COLOR="DarkBlue">A small young weaned camel,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">small young camels,</FONT></i></b> syn. حَاشِيَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">slender in the bones and meagre in the body:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> but A Heyth asks, How can it mean small young weaned camels, seeing that a poet applies to it the epithet ثَنِىّ, and the ثنىّ is five years old? and Khidásh Ibn―Zuheyr, in a verse cited by Sh, speaks of a ربّاح breathing hard in labour, in order that her young one might come forth. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> See also رُبَحٌ.
رباحى	رَبَاحِىٌّ <b><i><FONT COLOR="DarkBlue">A certain kind of camphor:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> so called in relation to a certain country, or town, agreeably with what is [said to have been] asserted by J, or to a certain king named رَبَاحٌ, who applied his mind to this kind of camphor, and discovered it. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
رباذية	رَبَاذِيَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Evil</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ISk, T, S, M, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">that occurs between,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">among, people.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ISk, T, S, * M. *) </FONT></i></b> You say, بَيْنَ القَوْمِ رَبَاذِيَةٌ <b><i><FONT COLOR="DarkBlue">Between,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">among, the people is evil.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M. *) </FONT></i></b>
رباض	رَبَّاضٌ : see the next paragraph, in two places.
رباط	رَبَّاطٌ <b><i><FONT COLOR="DarkBlue">One who ties bow―strings.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
رباط	رِبَاطٌ <b><i><FONT COLOR="DarkBlue">A thing with which one ties, binds,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">makes fast,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a skin,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and a beast,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">&amp;c.;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a rope with which a beast is tied:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh:) </FONT></i></b> pl. رُبُطٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K) </FONT></i></b> and رُبْطٌ; <b><i><FONT COLOR="DarkOliveGreen"> (S, TA;) </FONT></i></b> the latter a contraction of the former: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and ↓ مِرْبَطٌ and ↓ مِرْبَطَةٌ also signify <b><i><FONT COLOR="DarkBlue">a thing with which a beast is tied.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> It is said in a prov., إِنْ ذَهَبَ عَيْرٌ فَعَيْرٌ فِى الرِّبَاطِ [<b><i><FONT COLOR="DarkBlue">If an ass is gone away, an ass is tied to the cord</FONT></i></b>]: relating to contentment with what is present and relinquishment of what is absent. <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b> [See also 3.] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence,] used by the vulgar in the sense of أُخْذَةٌ, meaning <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A kind of fascination by which enchantresses withhold their husbands from other women.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. اخذ.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> <b><i><FONT COLOR="DarkBlue">A snare for catching game.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh.) </FONT></i></b> You say, قَطَعَ الظَّبْىُ رِبَاطَهُ [<b><i><FONT COLOR="DarkBlue">The gazelle rent his snare</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> The <b><i><FONT COLOR="DarkBlue">heart:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> as though the body were tied thereby. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> Hence, <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. قرض,) </FONT></i></b> قَرَضَ ربَاطَهُ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He died:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M and K in that art.:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he was at the point of death.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K in that art.) </FONT></i></b> And جَآءَ فُلَانٌ وَقَدْ قَرَضَ رِبَاطَهُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Such a one came having turned away,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">back, harassed, distressed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fatigued,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA, and AZ and Az in art. قرض,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and at the point of death:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AZ, Az:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">harassed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">distressed, by thirst,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">by fatigue:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A in art. قرض:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in a state of intense thirst and hunger.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M in that art.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> The <b><i><FONT COLOR="DarkBlue">spirit:</FONT></i></b> as in the saying of El―'Ajjáj, describing a wild bull, فَبَاتَ وَهْوَ ثَابِتُ الرِّبَاطِ [<b><i><FONT COLOR="DarkBlue">And he passed the night firm in spirit</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See also رَبِيطٌ, <b><i><FONT COLOR="DarkOliveGreen"> (of which it is a pl., or pl. pl.,) </FONT></i></b> in three places. <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> <b><i><FONT COLOR="DarkBlue">A single building of those which are called</FONT></i></b> رِبَاطَاتٌ: <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">a public building for the accommodation of travellers and their beasts;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (see بَرِيدٌ;) </FONT></i></b> an application well known, and mentioned in the TK:] <b><i><FONT COLOR="DarkBlue">a religious house,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">house inhabited by devotees; a dwelling for Soofees;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (El―Makreezee's “ Khitat ” ii. 427;) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">a hospice,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an asylum for poor Muslim students and others,</FONT></i></b> like زَاوِيَةٌ;] <b><i><FONT COLOR="DarkBlue">a building for the poor:</FONT></i></b> in this sense post―classical: pl., accord. to analogy, رُبُطٌ and رِبَاطَاتٌ. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b>
رباع	رَبَاعٌ : see an ex. in the phrase هُمْ عَلَى رَبَاعِهِمْ, voce رِبْعَةٌ. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> رَبَاعٍ, <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K,) </FONT></i></b> like ثَمَانٍ <b><i><FONT COLOR="DarkOliveGreen"> (S, K) </FONT></i></b> and يَمَانٍ [in the CK ثَمَانٌ and ثَمَانٍ] and شَنَاحٍ and [pls. like] جَوَارٍ, which are the only words of this form, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> and رَبَاعٌ, <b><i><FONT COLOR="DarkOliveGreen"> (Kr, K,) </FONT></i></b> accus. of the former رَبَاعِيًا, <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K,) </FONT></i></b> and fem. رَبَاعِيَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Shedding its tooth called the</FONT></i></b> رَبَاعِيَة, q. v.; applied to the sheep or goat <b><i><FONT COLOR="DarkBlue">in the fourth year,</FONT></i></b> and to the bull and cow and the solid―hoofed animal <b><i><FONT COLOR="DarkBlue">in the fifth year,</FONT></i></b> and to the camel <b><i><FONT COLOR="DarkBlue">in the seventh year</FONT></i></b>: <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K:) </FONT></i></b> [see 4:] pl. [of pauc.] أَرْبَاعٌ <b><i><FONT COLOR="DarkOliveGreen"> (Az, K) </FONT></i></b> and [of mult.] رُبُعٌ <b><i><FONT COLOR="DarkOliveGreen"> (Az, S, Msb, K) </FONT></i></b> and رُبْعٌ, <b><i><FONT COLOR="DarkOliveGreen"> (Th, Az, K,) </FONT></i></b> but the former is the more common, <b><i><FONT COLOR="DarkOliveGreen"> (Az,) </FONT></i></b> and رُبَعٌ <b><i><FONT COLOR="DarkOliveGreen"> (IAar, K) </FONT></i></b> and رِبْعَانٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K) </FONT></i></b> and رِبَاعٌ and رَبَاعِيَاتٌ. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> You say, رَكِبْتُ بِرْذَوْنًا رَبَاعِيًا [<b><i><FONT COLOR="DarkBlue">I rode a hackney shedding his</FONT></i></b> رَبَاعِيَة, or <b><i><FONT COLOR="DarkBlue">in his fifth year</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Hence, حَرْبٌ رَبَاعِيَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Vehement and youthful war.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
رباع	رَبَّاعٌ One <b><i><FONT COLOR="DarkBlue">who often buys,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sells,</FONT></i></b> رِبَاع, meaning <b><i><FONT COLOR="DarkBlue">houses,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">places of abode.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, K.) </FONT></i></b>
رباع	رُبَاعُ [<b><i><FONT COLOR="DarkBlue">Four and four: four and four together</FONT></i></b>: or <b><i><FONT COLOR="DarkBlue">four at a time and four at a time</FONT></i></b>:] is a deviation from the original form, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> or أَرْبَعَةٌ أَرْبَعَةٌ; for which reason, [and, accord. to general opinion, because it is at the same time an epithet, <b><i><FONT COLOR="DarkOliveGreen"> (see ثُلَاثُ,) </FONT></i></b>] it is imperfectly decl.: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> but the dim. is ↓ رُبَيِّعٌ , perfectly decl. <b><i><FONT COLOR="DarkOliveGreen"> (S voce ثُلَاثُ, q. v.) </FONT></i></b> [See exs. voce ثُلَاثُ.] In the Kur iv. 3, El―Aamash read ↓ وَرُبَعَ instead of وَرُبَاعَ. <b><i><FONT COLOR="DarkOliveGreen"> (IJ, K.) </FONT></i></b>
رباعة	رَبَاعَةٌ : see رِبْعَةٌ, in two places.
رباعة	رِبَاعَةٌ : see رِبْعَةٌ, in four places. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> It also signifies <b><i><FONT COLOR="DarkBlue">A kind of</FONT></i></b> حَمَالَة [meaning <b><i><FONT COLOR="DarkBlue">obligation,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">responsibility, that must be discharged,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">performed, taken upon himself by a person for others;</FONT></i></b> and here, particularly, <b><i><FONT COLOR="DarkBlue">such as is taken upon himself by the head,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">chief, of a people</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> You say, هُوَ عَلَى رِبَاعَةِ قَوْمِهِ, [properly <b><i><FONT COLOR="DarkBlue">He is over the affairs of his people,</FONT></i></b> as indicated above, voce رِبْعَةٌ, last sentence,] meaning <b><i><FONT COLOR="DarkBlue">He is the head,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">chief, of his people.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> Abu―l― Kásim El―Isbahánee says, رِبَاعَةٌ is metaphorically used to signify <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> The <b><i><FONT COLOR="DarkBlue">being a head,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">chief;</FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">office of head,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">chief;</FONT></i></b> in consideration of the taking of the مِرْبَاع [or fourth part of the spoil, which was the share of the chief]: and hence one says, لَايُقِيمُ رِبَاعَةَ القَوْمِ غَيْرُ فُلَانٍ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">None will act vigorously in the office of head,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">chief, of the people, except such a one</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
رباعى	رُبَاعِىٌّ A boy <b><i><FONT COLOR="DarkBlue">four spans</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (أَشْبَار) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in height.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S and Msb voce خُمَاسِىٌّ, q. v.) </FONT></i></b> It is also applied to a camel, like سُبَاعِىٌّ; [app. meaning <b><i><FONT COLOR="DarkBlue">Four cubits in height</FONT></i></b>:] fem. with ة. <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. سبع.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Also A word <b><i><FONT COLOR="DarkBlue">composed of four letters, radical only,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">radical and augmentative.</FONT></i></b>]
رباعية	رَبَاعِيَةٌ The <b><i><FONT COLOR="DarkBlue">tooth that is between the</FONT></i></b> ثَنِيَّة [or <b><i><FONT COLOR="DarkBlue">central incisor</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">and the</FONT></i></b> نَاب; <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K;) </FONT></i></b> i. e. <b><i><FONT COLOR="DarkBlue">each of the four teeth which are next to the</FONT></i></b> ثَنَايَا, <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, * TA,) </FONT></i></b> pertaining to man and to others: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> pl. رَبَاعِيَاتٌ: <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb, K:) </FONT></i></b> a man has, above, [two teeth called] ثَنِيَّتَانِ, and [two called] رَبَاعِيَتَانِ, after them, and [two called] نَابَانِ, and [two called] ضَاحِكَانِ, and six أَرْحَآء, on each side [three], and [two teeth called] نَاجِذَانِ; and the like below: <b><i><FONT COLOR="DarkOliveGreen"> (As, TA:) </FONT></i></b> and the solid―hoofed animal has, after the ثَنَايَا, four رَبَاعِيَات, and four قَوَارِح, and four أَنْيَاب, and eight أَضْرَاس. <b><i><FONT COLOR="DarkOliveGreen"> (AZ, TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also fem. of رَبَاعٍ [q. v.]. <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b>
ربال	رَبَالٌ <b><i><FONT COLOR="DarkBlue">Fleshiness and fatness.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, T. [Thus in two copies of the T, without ة. See also رَبَالَةٌ.]) </FONT></i></b>
ربالة	رَبَالَةٌ <b><i><FONT COLOR="DarkBlue">Fleshiness,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A'Obeyd, S, M, K,) </FONT></i></b> and some add <b><i><FONT COLOR="DarkBlue">and fatness.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA. [See also رَبَالٌ.]) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> بئْرٌ ذَاتُ رَبَالَةٍ <b><i><FONT COLOR="DarkBlue">A well of which the water is wholesome and fattening to the drinkers.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ham p. 367.) </FONT></i></b>
ربان	رَبَّانٌ : see the next paragraph, in four places.
ربان	رُبَّانٌ The <b><i><FONT COLOR="DarkBlue">first,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">beginning,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">commencement,</FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">first and fresh state,</FONT></i></b> of anything; <b><i><FONT COLOR="DarkOliveGreen"> (As, A 'Obeyd, T;) </FONT></i></b> [and so ↓ رَبَّانٌ &amp;c., as appears from what follows.] You say, أَتَيْتُهُ فِى رُبَّانِ شَبَابِهِ, <b><i><FONT COLOR="DarkOliveGreen"> (T,) </FONT></i></b> and شبابه ↓ رَبَّانِ , or شبابه ↓ رِبَّانِ , <b><i><FONT COLOR="DarkOliveGreen"> (accord. to different copies of the T,) </FONT></i></b> and شبابه ↓ رُبَابِ , <b><i><FONT COLOR="DarkOliveGreen"> (T,) </FONT></i></b> and شبابه ↓ رَبَابِ , or شبابه ↓ رِبَابِ , <b><i><FONT COLOR="DarkOliveGreen"> (accord. to different copies of the T,) </FONT></i></b> and شبابه ↓ رُبَّى , all meaning [<b><i><FONT COLOR="DarkBlue">I came to him</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">in the beginning,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">first and fresh state, of his youth.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> And اِفْعَلْ ذٰلِكَ الأَمْرَ بِرُبَّانِهِ <b><i><FONT COLOR="DarkBlue">Do thou that thing in its first and fresh state:</FONT></i></b> so accord. to ISk: and hence, he says, ↓ شَاةٌ رُبَّى [explained above]. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> And أَخَذْتُ الشَّىْءَ بِرُبَّانِهِ, <b><i><FONT COLOR="DarkOliveGreen"> (As, S, K, *) </FONT></i></b> and ↓ بِرَبَّانِهِ , with damm and with fet―h, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> i. e. [<b><i><FONT COLOR="DarkBlue">I took the thing</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">in its first state:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">altogether,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (As, S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">not leaving of it aught.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (As, S.) </FONT></i></b> They said also, ذَرْهُ بِرُبَّانٍ [app. meaning <b><i><FONT COLOR="DarkBlue">Leave thou him early, before he acquire more power</FONT></i></b>]: and Th cites the following [as an ex.]: فَذَرْهُمْ بِرُبَّانٍ وَإِلَّا تَذَرْهُمُ يُذِيقُوكَ مَا فِيهِمْ وَإِنْ كَانَ أَكْثَرَا [which seems to mean <b><i><FONT COLOR="DarkBlue">Then leave thou them early, before they acquire more power; for if thou do not,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">wilt not, leave them, they will make thee to taste what is in them, though it be more</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also, accord. to A 'Obeyd, The <b><i><FONT COLOR="DarkBlue">chief,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">main, part</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">portion</FONT></i></b> of a constellation: or, accord. to As, the <b><i><FONT COLOR="DarkBlue">aggregate</FONT></i></b> thereof: or, accord. to AO, ↓ رَبَّانٌ , with fet―h, has this meaning: <b><i><FONT COLOR="DarkOliveGreen"> (T:) </FONT></i></b> or both signify <b><i><FONT COLOR="DarkBlue">a company</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an assembly,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an aggregate</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">assemblage.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">A captain of sailors</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Sh, K) </FONT></i></b> in the sea; <b><i><FONT COLOR="DarkOliveGreen"> (Sh;) </FONT></i></b> and so ↓ رُبَّانِىٌّ : <b><i><FONT COLOR="DarkOliveGreen"> (Sh, K:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">one skilled in navigation:</FONT></i></b> pl. [or rather coll. n. of the latter] رُبَّانِيَّةٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA voce رَهْنَامَجٌ.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> See also رُبَّى, in two places.
ربان	رِبَّانٌ : see the next preceding paragraph, second sentence.
ربانى	رَبَّانِىٌّ <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, A, K) </FONT></i></b> and ↓ رِبِّىٌّ <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> or ↓ رِبِّىٌّ , <b><i><FONT COLOR="DarkOliveGreen"> (A, KL,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">One who devotes himself to religious services</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">exercises,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">applies himself to acts of devotion;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">who possesses a knowledge of God:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, S, K, KL:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">or a learned man:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T:) </FONT></i></b> or the first signifies, <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> or signifies also, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> and so the second, <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> حَبْرٌ [i. e. <b><i><FONT COLOR="DarkBlue">a learned man,</FONT></i></b> or particularly <b><i><FONT COLOR="DarkBlue">of the Jews,</FONT></i></b> &amp;c.; or <b><i><FONT COLOR="DarkBlue">a good,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">righteous, man</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (M, K;) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">a lord,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">master, of knowledge</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">science:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a worshipper of the Lord</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (الرَّبّ) </FONT></i></b>: <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a learned man, a teacher of others, who nourishes people with the small matters of knowledge,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">science, before the great:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, T:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a learned man firmly grounded in knowledge,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">science, and religion:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a learned man who practices what he knows and instructs others:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">one of high rank in knowledge,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">science:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">learned with respect to what is lawful and what is unlawful, and what is commanded and what is forbidden:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> رَبَّانِىٌّ is a rel. n. from رَبَّانٌ; or from الرَّبُّ meaning “ God: ” <b><i><FONT COLOR="DarkOliveGreen"> (TA, and some copies of the K:) </FONT></i></b> the ا and ن being added to give intensiveness to the signification; <b><i><FONT COLOR="DarkOliveGreen"> (M;) </FONT></i></b> or, as Sb says, to denote a special reference to the knowledge of the Lord, as though the word signified <b><i><FONT COLOR="DarkBlue">one possessing a knowledge of the Lord exclusively of other branches of knowledge;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T;) </FONT></i></b> so that it is like لِحْيَانِىٌّ, <b><i><FONT COLOR="DarkOliveGreen"> (T, M, and so in some copies of the K,) </FONT></i></b> meaning “ long―bearded, ” <b><i><FONT COLOR="DarkOliveGreen"> (T,) </FONT></i></b> or “ largebearded, ” <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> and رَقَبَانِىٌّ, “ thick―necked, ” and شَعْرَانِىٌّ, “ having much hair: ” <b><i><FONT COLOR="DarkOliveGreen"> (T:) </FONT></i></b> or it is a Syriac word; <b><i><FONT COLOR="DarkOliveGreen"> (TA, and some copies of the K;) </FONT></i></b> or Hebrew; and was unknown to the [pagan] Arabs, and known only to the men of law and science: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> the pl. is رَبَّانِيُّونَ, <b><i><FONT COLOR="DarkOliveGreen"> (T, S,) </FONT></i></b> occurring in the Kur iii. 73 (S) [and v. 48 and 68].
ربانى	رُبَّانِىٌّ : see رُبَّانٌ, last sentence but one.
ربانية	رَبَّانِيَّةٌ The <b><i><FONT COLOR="DarkBlue">quality denoted by the epithet</FONT></i></b> رَبَّانِىٌّ [q. v.]. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b>
رباوة	رَبَاوَةٌ and رُبَاوَةٌ and رِبَاوَةٌ: see رُبْوَةٌ.
ربب	ربّب : see 1, in five places. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Also <b><i><FONT COLOR="DarkBlue">He preserved with</FONT></i></b> رُبّ, i. e., <b><i><FONT COLOR="DarkBlue">rob,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">inspissated juice:</FONT></i></b> see مُرَبَّبٌ.]
ربب	رَبَبٌ , <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K,) </FONT></i></b> or مَآءٌ رَبَبٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Much water,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">collected together:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sweet―water:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> accord. to Th, it means مَا رَبَّبَهُ الطِينُ [app. <b><i><FONT COLOR="DarkBlue">such</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (<b><i><FONT COLOR="DarkBlue">water</FONT></i></b>) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">as the clay has collected;</FONT></i></b> for تَرَبَّبَ signifying تَجَمَّعَ is probably quasi―pass. of رَبَّبَ, so that this last seems to signify جَمَّعَ]. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b>
ربة	رَبَّةٌ : see رَبٌّ, in three places. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> الرَّبَّةُ was also the name of <b><i><FONT COLOR="DarkBlue">A Kaabeh</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">square temple</FONT></i></b>], <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in Nejrán,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">belonging to</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">the tribe of</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">Medh―hij</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and Benu―l―Hárith―Ibn―Kaab, who held it in honour.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> In a trad. of 'Orweh <b><i><FONT COLOR="DarkOliveGreen"> (K, TA) </FONT></i></b> Ibn―Mes'ood Eth―Thakafee, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> it is applied <b><i><FONT COLOR="DarkBlue">to El―Lát</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (اللَّاتُ) </FONT></i></b>, <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">the rock which</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">the tribe of</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">Thakeef worshipped, at Et―Táïf.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And in another trad., it is said to be the name of <b><i><FONT COLOR="DarkBlue">A temple of</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">the tribe of</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">Thakeef, which, when they became Muslims, was demolished by El―Mugheereh.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And رَبَّةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or دَارٌ رَبَّةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> signifies <b><i><FONT COLOR="DarkBlue">A large house</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">mansion.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See also رُبَّى.
ربة	رُبَةٌ : see رَبْوٌ.
ربة	رُبَّةٌ <b><i><FONT COLOR="DarkBlue">A party, division, sect,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">distinct body</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">class, of men:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a large assembly</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">company:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a myriad;</FONT></i></b> i. e. <b><i><FONT COLOR="DarkBlue">ten thousand:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">thereabout:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> and ↓ رِبّةٌ signifies the same: <b><i><FONT COLOR="DarkOliveGreen"> (M, K:) </FONT></i></b> or this signifies <b><i><FONT COLOR="DarkBlue">a company</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">of men</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (T:) </FONT></i></b> the pl. of the former is رِبَابٌ: <b><i><FONT COLOR="DarkOliveGreen"> (S, M:) </FONT></i></b> and that of the latter is أَرِبَّةٌ: <b><i><FONT COLOR="DarkOliveGreen"> (T, K:) </FONT></i></b> by Th [and in the K], the former pl. is said to be a pl. of رِبَّةٌ; but this is a mistake. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence, the pl.] رِبَابٌ signifies <b><i><FONT COLOR="DarkBlue">Companions.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And hence [also], i. e., as pl. of الرُّبَةُ, <b><i><FONT COLOR="DarkOliveGreen"> (S, M,) </FONT></i></b> الرِّبَابُ is an appellation of <b><i><FONT COLOR="DarkBlue">The</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">confederate</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">tribes of Dabbeh;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K, TA;) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">Teym and 'Adee and 'Okl;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, TA;) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">Teym and 'Adee and 'Owf and Thowr and Ashyab;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA; [but for the orthography of the last of these names I have found no authority; it is written in the TA اشيب, without any syll. signs;]) </FONT></i></b> and Dabbeh was their paternal uncle; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">five tribes which united in a confederacy, consisting of Dabbeh and Thowr and 'Okl and Teym and 'Adee:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> they were thus called because of their division into distinct bodies; <b><i><FONT COLOR="DarkOliveGreen"> (M;) </FONT></i></b> or because they collected themselves <b><i><FONT COLOR="DarkOliveGreen"> (As, Th, S, TA) </FONT></i></b> in distinct bodies: <b><i><FONT COLOR="DarkOliveGreen"> (Th, M, TA:) </FONT></i></b> or because they united in a confederacy against Temeem Ibn―Murr: <b><i><FONT COLOR="DarkOliveGreen"> (AO, M, TA:) </FONT></i></b> or because they dipped their hands in some رُبّ, and formed a confederacy over it: <b><i><FONT COLOR="DarkOliveGreen"> (As, T, M, K:) </FONT></i></b> or, as some say, because they congregated, and became like the رِبَاب [or bundle] of arrows [used in the game called المَيْسِر]: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> the rel. n. is ↓ رُبِّىٌّ , formed from the sing., <b><i><FONT COLOR="DarkOliveGreen"> (Sb, S, M,) </FONT></i></b> accord. to a rule generally observed except when a [single] man has a pl. word for his name, as كِلَابٌ &amp;c. <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> The sing. <b><i><FONT COLOR="DarkOliveGreen"> (رُبَّةٌ) </FONT></i></b> also signifies <b><i><FONT COLOR="DarkBlue">Plenty,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">abundance, of the means of subsistence:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">constant,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">inseparable, prosperity.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Khálid Ibn―Jembeh, TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See also رُبَّى.
ربة	رِبَّةٌ : see the next preceding paragraph, first sentence. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence its pl.] أَرِبَّةٌ signifies <b><i><FONT COLOR="DarkBlue">Confederates;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, IB, K;) </FONT></i></b> [or] it is for ذَوُو أَرِبَّةٍ <b><i><FONT COLOR="DarkBlue">having covenants;</FONT></i></b> أَرِبَّةٌ being said by AAF to be pl. of رِبَابٌ in the sense of عَهْدٌ. <b><i><FONT COLOR="DarkOliveGreen"> (IB, TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">A species of plant,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, Msb, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of the</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">season called</FONT></i></b>] صَيْف, <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">remaining in the end of the</FONT></i></b> صَيْف: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> or the name of <b><i><FONT COLOR="DarkBlue">a number of plants which do not dry up in the</FONT></i></b> صَيْف, <b><i><FONT COLOR="DarkBlue">remaining green in the winter and the</FONT></i></b> صيف [or <b><i><FONT COLOR="DarkBlue">summer</FONT></i></b>]; <b><i><FONT COLOR="DarkBlue">among which are the</FONT></i></b> حُلَّب <b><i><FONT COLOR="DarkBlue">and the</FONT></i></b> رُخَامَى <b><i><FONT COLOR="DarkBlue">and the</FONT></i></b> مَكْر <b><i><FONT COLOR="DarkBlue">and the</FONT></i></b> عَلْقَى or عَلْقًى: [see رَبْلٌ:] or <b><i><FONT COLOR="DarkBlue">a certain soft,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tender, herb,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">leguminous plant:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">any plant that is green in the hot season:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">certain species of trees,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of plants, undefined:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> pl. رِبَبٌ. <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb.) </FONT></i></b> [In the dial. of Egypt, <b><i><FONT COLOR="DarkBlue">Alexandrian trefoil</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (بِرْسِيم, q. v.,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of the second and third crops.</FONT></i></b>] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">A certain tree:</FONT></i></b> as some say, the <b><i><FONT COLOR="DarkBlue">tree of the</FONT></i></b> خَرُّوب [an appellation generally applied to the <b><i><FONT COLOR="DarkBlue">carob,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">locust―tree</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b>
ربت	ربّت , <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M,) </FONT></i></b> inf. n. تَرْبِيتٌ, <b><i><FONT COLOR="DarkOliveGreen"> (T, S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He fed, nourished, reared,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">brought up,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, K,) </FONT></i></b> a child; <b><i><FONT COLOR="DarkOliveGreen"> (T, * S, M;) </FONT></i></b> syn. رَبَّى; <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, K;) </FONT></i></b> as also ↓ رَبَتَ , <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> aor. رَبِتَ , <b><i><FONT COLOR="DarkOliveGreen"> (TK,) </FONT></i></b> inf. n. رَبْتٌ; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> and ↓ تربّت . <b><i><FONT COLOR="DarkOliveGreen"> (TA, and Ham p. 633.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And ربّت, <b><i><FONT COLOR="DarkOliveGreen"> (TK,) </FONT></i></b> inf. n. as above, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He patted</FONT></i></b> a child <b><i><FONT COLOR="DarkOliveGreen"> (K, TA, TK) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">repeatedly</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">on the side in order that it might sleep.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA, TK.) </FONT></i></b> [See رَبَّتِ المَرْأَةُ صَبِيَّهَا, in art. رب.]
ربت	رَبَتَ : see 2. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> رَبِتَ, aor. رَبَتَ , <b><i><FONT COLOR="DarkOliveGreen"> (TK,) </FONT></i></b> inf. n. رَبَتٌ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a thing, TK) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, closed;</FONT></i></b> syn. اِسْتَغْلَقَ. <b><i><FONT COLOR="DarkOliveGreen"> (K, TK.) </FONT></i></b>
ربت	رُبَتَ &amp;c.: see رُبَّ, in art. رب.
ربت	رُبَتَ and رَبَتَ &amp;c.; and رُبَتَمَا and رَبَتَمَا &amp;c.: see رُبَّ.
ربت	رُبَّتَ &amp;c.: see رُبَّ, in art. رب. ربث
ربت	رُبَّتَ and رَبَّتَ &amp;c.; and رُبَّتَمَا and رَبَّتَمَا &amp;c.: see رُبَّ, in five places.
ربثه	ربّثهُ : see above, in two places. Also <b><i><FONT COLOR="DarkBlue">He made him to tarry, stay,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">stop.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b>
ربثه	رَبَثَهُ , aor. رَبُثَ , inf. n. رَبْثٌ, <b><i><FONT COLOR="DarkOliveGreen"> (Ks, ISk, T,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He hindered, withheld, restrained,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">prevented, him, and retarded him;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">diverted him, by occupying him otherwise;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ks, T, TA;) </FONT></i></b> as also ↓ ربّثهُ : <b><i><FONT COLOR="DarkOliveGreen"> (A:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">he kept him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">held him, back:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ks, T, TA:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">he deceived, deluded, beguiled, circumvented,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">outwitted, him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ISk, T.) </FONT></i></b> You say, رَبَثَهُ عَنْ حَاجَتِهِ, <b><i><FONT COLOR="DarkOliveGreen"> (Sh, T, S, A, * K, *) </FONT></i></b> and أَمْرِهِ, <b><i><FONT COLOR="DarkOliveGreen"> (T, M,) </FONT></i></b> aor. as above, <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M,) </FONT></i></b> and so the inf. n.; <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, A, K;) </FONT></i></b> and ↓ ربّثهُ , <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> inf. n. تَرْبِيثٌ; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He hindered, withheld, restrained,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">debarred, him;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Sh, T, S, M, A, K;) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">turned,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">diverted, him;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">from the thing that he wanted,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Sh, T, S, A, K,) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">from his affair,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, M,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">by pretexts.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> رَبَثَ <b><i><FONT COLOR="DarkBlue">He was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, slow, tardy, dilatory, late,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">backward.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Sh, TA.) </FONT></i></b> [See also 5.]
ربح	رَبَحٌ : see the next preceding paragraph. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">Horses and camels that are brought from one place to another for sale.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">Fat</FONT></i></b>, as a subst. <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> A poet says, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> namely, Khufáf Ibn―Nudbeh, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> قَرَوْا أَضْيَافَهُمْ رَبَحًا بِبُحٍّ يعِيشُ بِفَضْلِهِنَّ الحَىُّ سُمْرِ [as though meaning <b><i><FONT COLOR="DarkBlue">They entertained their guests with fat, on the superabundant remains of which the tribe lived, by means of tawny―coloured gaming―arrows whereby the lots</FONT></i></b> that determined who should afford the entertainment <b><i><FONT COLOR="DarkBlue">were divided</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (S, * TA:) </FONT></i></b> but [this is inconsistent with the affixed pronoun relating to ربحا, wherefore], in this case, as some say, <b><i><FONT COLOR="DarkOliveGreen"> (S, TA,) </FONT></i></b> it means <b><i><FONT COLOR="DarkBlue">young weaned camels;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA;) </FONT></i></b> [as a quasi―pl. n.;] and its sing. is ↓ رَابِحٌ ; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> like as that of حَرَسٌ is حَارِسٌ; and that of خَادِمٌ خَدَمٌ: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a young weaned camel;</FONT></i></b> [like رُبَحٌ;] and its pl. is رِبَاحٌ: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or it means here the <b><i><FONT COLOR="DarkBlue">gain,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">profit, obtained by means of the game called</FONT></i></b> الَميْسِر. <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> See also the next paragraph.
ربح	رُبَحٌ <b><i><FONT COLOR="DarkBlue">A young weaned camel;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> app. a dial. var. of رُبَعٌ. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> [See also رَبَحٌ and رُبَّاحٌ.] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">A lamb,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">kid:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ISd, TA in art. نصح:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the latter:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> as also ↓ رُبَّاحٌ . <b><i><FONT COLOR="DarkOliveGreen"> (IAar, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> See also رُبَّاحٌ, first sentence. <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">A certain bird,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">resembling the</FONT></i></b> رَامِج [which is an owl employed for catching hawks]: or, accord. to Kr, the word is ↓ رَبَحٌ , and signifies <b><i><FONT COLOR="DarkBlue">a certain bird resembling the</FONT></i></b> زَاغ[or <b><i><FONT COLOR="DarkBlue">rook</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
ربح	رِبْحٌ and ↓ رَبَحٌ and ↓ رَبَاحٌ [all originally inf. ns.] <b><i><FONT COLOR="DarkBlue">Gain,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">profit;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, S, A, K, and Mgh in explanation of the first and last;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">increase</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">obtained</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">in traffic;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">excess,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">surplus,</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">obtained,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">above the capital</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">expended</FONT></i></b>]; wherefore it is also termed شِفٌّ. <b><i><FONT COLOR="DarkOliveGreen"> (Ksh and Bd in explanation of the first in ii. 15.) </FONT></i></b> [Hence,] ↓ البِرُّ خَيْرُ تِجَارَةٍ رَبَاحًا <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">Piety is the best traffic in respect of gain,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">profit.</FONT></i></b>] <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b>
ربح فى تجارتهر	رَبِحَ فِى تِجَارَتِهِر <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Mgh, Msb, K,) </FONT></i></b> aor. رَبَحَ , <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K,) </FONT></i></b> inf. n. رِبْحٌ <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb, TA) </FONT></i></b> and رَبَحٌ and رَبَاحٌ, <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He gained;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">made gain,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">profit; in his traffic;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (MA, KL, TK;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> اِسْتَشَفَّ <b><i><FONT COLOR="DarkOliveGreen"> (S, K) </FONT></i></b> or أَفْضَلَ. <b><i><FONT COLOR="DarkOliveGreen"> (Az, Msb.) </FONT></i></b> The Arabs say to a man when he enters upon traffic, بِالرَّبَاحِ وَالسَّمَاحِ [<b><i><FONT COLOR="DarkBlue">With gaining and liberality.</FONT></i></b>] <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And رَبِحَتْ تِجَارَتُهُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, Msb, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">His traffic brought him gain,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">profit.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA.) </FONT></i></b>
ربحه	ربّحهُ : see 4. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also ربّح, inf. n. تَرْبِيحٌ, <b><i><FONT COLOR="DarkBlue">He took to himself</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (اِتَّخَذَ) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">an ape</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (رُبَّاح, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in his place of abode.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
ربد	رَبَدَ , <b><i><FONT COLOR="DarkOliveGreen"> (S, M, Msb, K,) </FONT></i></b> aor. رَبُدَ , <b><i><FONT COLOR="DarkOliveGreen"> (S, L,) </FONT></i></b> or رَبِدَ , <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> inf. n. رُبُودٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, L, K,) </FONT></i></b> or رَبْدٌ, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He remained, stayed, dwelt,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">abode,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, L, Msb, K,) </FONT></i></b> بِمَكَانٍ <b><i><FONT COLOR="DarkBlue">in a place.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, L, Msb.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> رَبَدَ, <b><i><FONT COLOR="DarkOliveGreen"> (IAar, S, M, Msb, K,) </FONT></i></b> aor. رَبُدَ , <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> inf. n. رَبْدٌ, <b><i><FONT COLOR="DarkOliveGreen"> (T, M, Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He confined; kept close,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">within certain limits;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">shut up;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, T, S, M, Msb, K;) </FONT></i></b> him, or it; <b><i><FONT COLOR="DarkOliveGreen"> (IAar, S, M, Msb;) </FONT></i></b> or camels [&amp;c.]. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He tied camels.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> Also, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> or ↓ ربّد , <b><i><FONT COLOR="DarkOliveGreen"> (so accord. to the TT, as from the T,) </FONT></i></b> [or ربد التَّمْرَ,] <b><i><FONT COLOR="DarkBlue">He stowed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">packed, dates,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the dates, in</FONT></i></b> رَبَائِد, i. e. <b><i><FONT COLOR="DarkBlue">oblong pieces of matting</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">of woven palm―leaves</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (AA, T, TA.) </FONT></i></b> [From what here follows, and from the usage of the part. n. رَابِدٌ <b><i><FONT COLOR="DarkOliveGreen"> (q. v.) </FONT></i></b>, it appears that the former verb is correct; but the latter may be so too, or may have an intensive signification.] You say also, رَبَدْتُ تَمْرَكَ رَبْدًا حَسَنًا <b><i><FONT COLOR="DarkBlue">I stowed thy dates in the</FONT></i></b> مِرْبَد <b><i><FONT COLOR="DarkBlue">in a good manner.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b>
ربد	رَبَّدَ see 1. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> رَبَّدَتْ, said of a ewe or she―goat, <b><i><FONT COLOR="DarkBlue">She secreted milk in her udder a little before her bringing forth</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (أَضْرَعَتْ) </FONT></i></b>, <b><i><FONT COLOR="DarkBlue">and her udder exhibited patches,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">shining hues, of black</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, A) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and white:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">her udder exhibited patches,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">shining hues, of faint blackness and whiteness:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T:) </FONT></i></b> a dial. var. of رَمَّدَتْ [q. v.]. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b>
ربد	رَبْدٌ or رَبَدٌ: see رُبْدَةٌ.
ربد	رُبَدٌ [app. pl. of رُبْدَةٌ] The <b><i><FONT COLOR="DarkBlue">diversified wavy marks, streaks,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">grain,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (فِرِنْد,) </FONT></i></b> of a sword: <b><i><FONT COLOR="DarkOliveGreen"> (S, M, A, K:) </FONT></i></b> of the dial, of Hudheyl. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> You say سَيْفٌ ذُو رُبَدٍ <b><i><FONT COLOR="DarkBlue">A sword</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">having such marks;</FONT></i></b>] خَشِيبَةٌ <b><i><FONT COLOR="DarkBlue">in which one sees what resembles dust, or the tracks of ants.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, L.) </FONT></i></b> [See an ex. in a verse of Sakhr, cited voce رُبْدَةٌ.]
ربذ	رَبَذٌ : see رِبْذَةٌ: <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> and see also رَبَذَةٌ.
ربذ	رَبِذٌ <b><i><FONT COLOR="DarkBlue">Light,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">active,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth, T, S, M, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in the arm,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hand, in working</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in doing a thing,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">in the leg,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">foot, in walking</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">going,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in the legs in walking</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">going,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth, T, S, K,) </FONT></i></b> as also رَبِذُ القَوَائِمِ; <b><i><FONT COLOR="DarkOliveGreen"> (A;) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">light,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">active, in the fingers in working</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in doing a thing,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth, T,) </FONT></i></b> as also رَبِذُ الأَصَابِعِ فِى عَمَلِهِ. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> And A <b><i><FONT COLOR="DarkBlue">quick,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fleet,</FONT></i></b> horse. <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> And فَرَسٌ لَهُ قَوَائِمُ رَبِذاتٌ <b><i><FONT COLOR="DarkBlue">A horse having light,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">active, legs.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> جَآءَ رَبِذَ العِنَانِ means <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He came alone, put to flight.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, M, K. *) </FONT></i></b> But the saying of Hishám El―Mara―ee, غَدَاةَ تَرَكْتَهُ رَبِذَ العِنَانِ is explained by IAar as meaning <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">In the morning</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">when thou leftest him exempt from satire.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> Accord. to Aboo―Sa'eed, <b><i><FONT COLOR="DarkOliveGreen"> (T,) </FONT></i></b> لِثَةٌ رَبِذٌ means <b><i><FONT COLOR="DarkBlue">A gum having little flesh.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, K.) </FONT></i></b>
ربذ	رَبِذَ , [aor. رَبَذَ ,] <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> inf. n. رَبَذٌ, <b><i><FONT COLOR="DarkOliveGreen"> (Lth, T, M, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, light,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">active,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth, T, M, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in the arm,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hand,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in working</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in doing a thing,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">in the leg,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">foot, in walking</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">going,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in the legs in walking</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">going,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">in the fingers in working</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in doing a thing.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth, T.) </FONT></i></b> And رَبِذَتْ يَدُهُ بِالقِدَاحِ aor. رَبَذَ , inf. n. as above, <b><i><FONT COLOR="DarkBlue">His hand was light,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">active, with the</FONT></i></b> قداح [or <b><i><FONT COLOR="DarkBlue">gaming―arrows</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S, A, * L, K.) </FONT></i></b>
ربذانى	رَبَذَانِىٌّ : see مِرْبَاذٌ.
ربذة	رَبَذَةٌ : see the next preceding paragraph, in two places. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also The عَذَبَة [app. as meaning the عِلَاقَة, or <b><i><FONT COLOR="DarkBlue">suspensory thong in the handle,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">of a whip</FONT></i></b>: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> [n. un. of ↓ رَبَذٌ : for you say] سَوْطٌ ذُو رَبَذٍ meaning <b><i><FONT COLOR="DarkBlue">A whip having thongs in the fore part of its</FONT></i></b> جَلْز [or <b><i><FONT COLOR="DarkBlue">handle</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (En―Nadr, TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">Difficulty,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">distress.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, T, K.) </FONT></i></b> So in the saying, كُنَّا فِى رَبَذَةٍ فَا نْجَلَتْ عَنَّا [<b><i><FONT COLOR="DarkBlue">We were in difficulty,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">distress, and it became removed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cleared away, from us</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (IAar, T.) </FONT></i></b>
ربذة	رِبْذَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, A, K) </FONT></i></b> and ↓ رَبَذَةٌ , <b><i><FONT COLOR="DarkOliveGreen"> (S. A, K,) </FONT></i></b> the former of which is said to be the more chaste, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> The <b><i><FONT COLOR="DarkBlue">wisp of wool,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, A, K,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">piece of rag,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ks, T, M,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">with which one smears with tar a camel</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ks, T, S, M, A, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">that is</FONT></i></b> <b><i><FONT COLOR="DarkBlue">scabby</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">mangy:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ks, T:) </FONT></i></b> of the dial. of Temeem: <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> also called وَفِيعَةٌ [and ثَمَلَةٌ]. <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> One says, كَأَنَّ عِرْضَهُ رِبْذَةُ الهَانِىءِ [<b><i><FONT COLOR="DarkBlue">As though his honour,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">reputation, were the</FONT></i></b> ربذة <b><i><FONT COLOR="DarkBlue">of him who smears camels with tar</FONT></i></b>]; and in like manner, رِبْذَةُ الحَائِضِ [explained below]. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> And لَمَّا أَسْمَعَهُمُ الحَقَّ نَبَذُوهُ كَمَا يَنْبِذُ الهَانِىءُ الرِّبْذَةَ [<b><i><FONT COLOR="DarkBlue">When he made them to hear,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">told them, the truth, they rejected it, like as he who smears camels with tar rejects the</FONT></i></b> ربذة after using it]. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also The <b><i><FONT COLOR="DarkBlue">piece of rag with which the goldsmith polishes ornaments.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, L, K, and Msb in explanation of the latter word.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And the former word, The <b><i><FONT COLOR="DarkBlue">rag of a menstruating woman;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, A, L, K;) </FONT></i></b> the <b><i><FONT COLOR="DarkBlue">thing that the menstruating woman throws away.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth, T.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> And [hence,] <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Anything unclean, dirty,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">filthy,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, L, K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and stinking.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> And [hence likewise,] <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A man in whom is no good</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">goodness, devoid of goodness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">worthless,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and,</FONT></i></b> accord. to Lh, <b><i><FONT COLOR="DarkBlue">stinking.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> Also The <b><i><FONT COLOR="DarkBlue">stopper</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (صِمَام) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of a bottle,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">flask.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, T, M, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b7―]</FONT></b> Also, <b><i><FONT COLOR="DarkOliveGreen"> (M, L, K,) </FONT></i></b> and ↓ رَبَذَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (Fr, A 'Obeyd, S, M, L,) </FONT></i></b> of which latter ↓ رَبَذٌ is pl., or rather a quasi―pl. n., <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> [or more properly a coll. gen. n., رَبَذَةٌ being its n. un.,] <b><i><FONT COLOR="DarkBlue">A single one of the</FONT></i></b> رَبَذ meaning <b><i><FONT COLOR="DarkBlue">tufts of dyed wool</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (عُهُون) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">which are hung upon the necks of camels;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Fr, A 'Obeyd, S, L;) </FONT></i></b> and which are likewise called ↓ مَرَابِذُ <b><i><FONT COLOR="DarkOliveGreen"> (A, TA,) </FONT></i></b> an irreg. pl. like مَحَاسِنُ [and مَلَامَحُ &amp;c.]; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">which are hung upon a she―camel:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a tuft of dyed wool</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (عهْنَةٌ) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">which is hung upon the ear of a camel</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, L, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">&amp;c.,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> [i. e.,] <b><i><FONT COLOR="DarkBlue">upon the ear of a he―camel</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">she―camel,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of a sheep</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">goat.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, L.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b8―]</FONT></b> The pl. of رِبْذَةٌ in all the senses expl. above is رِبذٌ and رِبَاذٌ <b><i><FONT COLOR="DarkOliveGreen"> (M, L, K.) </FONT></i></b>
ربرب	رَبْرَبٌ <b><i><FONT COLOR="DarkBlue">A herd</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of oxen,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T,) </FONT></i></b> [i. e.] <b><i><FONT COLOR="DarkBlue">of wild oxen</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (بَقَر الوَحْش) </FONT></i></b>: <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K:) </FONT></i></b> or, as some say, <b><i><FONT COLOR="DarkBlue">of gazelles:</FONT></i></b> or, accord. to Kr, <b><i><FONT COLOR="DarkBlue">a number of</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">wild</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">oxen together, less than ten:</FONT></i></b> it has no sing., or n. un. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b>
ربرب	رَبْرَبَ : see 1.
ربص بفلان	رَبَصَ بِفُلَانٍ , or بِالشَّىْءِ: see 5. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> رَبَصَنِى <b><i><FONT COLOR="DarkOliveGreen"> (K) <b><i><FONT COLOR="DarkBlue">A thing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an affair,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an event, put me in expectation.</FONT></i></b> (TA.) </FONT></i></b>
ربصة	رُبْصَةٌ <b><i><FONT COLOR="DarkBlue">An expecting; an awaiting; a waiting:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AHát, S, A, Msb, K:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a tarrying;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tarrying in expectation.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> You say, لِى فِى مَتَاعِى رُبْصَةٌ [<b><i><FONT COLOR="DarkBlue">I have</FONT></i></b> to endure <b><i><FONT COLOR="DarkBlue">an expecting,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">with respect to my goods,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">commodities;</FONT></i></b> app. meaning, I have to wait for a favourable opportunity to sell them]. <b><i><FONT COLOR="DarkOliveGreen"> (S, A.) </FONT></i></b> And لِى بِالبَصْرَةِ رُبْصَةٌ [<b><i><FONT COLOR="DarkBlue">I have</FONT></i></b> to endure <b><i><FONT COLOR="DarkBlue">an expecting,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a waiting, in ElBasrah</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (AHát, A.) </FONT></i></b> And لِى عَلَى هٰذَا الأَمْرِ رُبْصَةٌ [<b><i><FONT COLOR="DarkBlue">I have</FONT></i></b> to endure <b><i><FONT COLOR="DarkBlue">a tarrying,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a tarrying in expectation, for,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">on account of, this thing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">affair</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also The <b><i><FONT COLOR="DarkBlue">period that is assigned to a husband when he has been pronounced incapable of sexual intercourse with his wife; so that if he go in to her</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">it is well with him, and he remains her husband</FONT></i></b>]; <b><i><FONT COLOR="DarkBlue">but if not, a separation is made between them:</FONT></i></b> so in the saying, أَقَامَتِ ا لْمَرْأَةُ رُبْصَتَهَا فِى بَيْتِ زَوْجِهَا [<b><i><FONT COLOR="DarkBlue">The woman abode during the period so assigned to her husband in the house,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tent, of her husband</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (ISk, K.) </FONT></i></b> [In like manner رُبْضَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (perhaps a mistranscription) </FONT></i></b> is explained in the A and TA in art. ربض: and the period is there said to be a year.]
ربض	رَبَضٌ The <b><i><FONT COLOR="DarkBlue">lodging―place</FONT></i></b> of sheep or goats; <b><i><FONT COLOR="DarkOliveGreen"> (S, A, * K;) </FONT></i></b> because they lie therein upon their breasts; and in like manner of wild animals: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> the <b><i><FONT COLOR="DarkBlue">nightly lodging―place</FONT></i></b> of sheep or goats: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> and ↓ مَرْبِضٌ signifies the same: <b><i><FONT COLOR="DarkOliveGreen"> (S, * A, Mgh, Msb:) </FONT></i></b> pl. of the former أَرْبَاضٌ: <b><i><FONT COLOR="DarkOliveGreen"> (S, A, * TA:) </FONT></i></b> and of the latter مَرَابِضُ: <b><i><FONT COLOR="DarkOliveGreen"> (S, K: *) </FONT></i></b> the مرابض of sheep or goats are like the مَعَاطِن of camels. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A place of abode: a place of abode</FONT></i></b> of a people <b><i><FONT COLOR="DarkBlue">by itself:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, TA:) </FONT></i></b> pl. as above. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Anything to which a man betakes himself,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">repairs, for lodging, covert,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">refuge,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ISk, S, A, * Msb, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and at which,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">with which, he finds rest,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ease;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">such as a house</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tent,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K,) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">the like,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">a wife,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ISk, S, A, Msb,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">relations,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ISk, A, Msb,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a family,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">a relation,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">property,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">sheep</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">goats,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">means of subsistence,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">food;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> and hence, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">milk which sustains a man, and suffices him for food:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K: *) </FONT></i></b> pl. as above: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> رَبَضٌ and ↓ رَبْضٌ and ↓ رُبْضٌ <b><i><FONT COLOR="DarkOliveGreen"> (IAar, Sgh, K) </FONT></i></b> and ↓ رُبُضٌ <b><i><FONT COLOR="DarkOliveGreen"> (K) are applied to <b><i><FONT COLOR="DarkBlue">a wife</FONT></i></b> لِأَنَّهَا تَرْبِضُ زَوْجَهَا, (so in copies of the K and in the TA, but in the CK تُرَبِّضُ,) </FONT></i></b> i. e. because she undertakes, or manages, the affairs of her husband, and gives him lodging, or refuge; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> or because she fixes him, <b><i><FONT COLOR="DarkOliveGreen"> (تُرَبِّضُهُ, i. e. تُثَبِّتُهُ,) </FONT></i></b> so that he does not quit his place: <b><i><FONT COLOR="DarkOliveGreen"> (L, TA:) </FONT></i></b> or to the <b><i><FONT COLOR="DarkBlue">mother;</FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">sister;</FONT></i></b> who undertakes, or manages, the affairs of <b><i><FONT COLOR="DarkOliveGreen"> (تُعَزِّبُ [so in copies of the K and in the TA, in the latter of which it is thus explained, but in the CK تُقَرِّبُ,]) </FONT></i></b> her relation. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> A poet says, جَآءَ الشِّتَآءُ وَلَمَّا أَتَّخِذْ رَبَضًا يَا وَيْحَ كَفَّىَّ مِنْ حَفْرِ القَرَامِيصِ <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh) </FONT></i></b> i. e. [<b><i><FONT COLOR="DarkBlue">The winter has come, and I have not yet made for myself</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">a lodging:</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">O, wo to my two―hands, in consequence of digging</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">hollows in which to sit for protection from the cold.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b> And from رَبَضٌ applied to “ milk which sustains a man, and suffices him for food, ” originated the prov., <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> مِنْكَ رَبَضُكَ وَإِنْ كَانَ سَمَارًا, meaning <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Thy family and thy servants</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and those to whom thou betakest thyself for lodging or refuge,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">are appertenances of thine, though they be persons falling short</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">of their duty</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">thy manager of affairs,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">though he be not a good manager of thine affairs</FONT></i></b>: <b><i><FONT COLOR="DarkOliveGreen"> (L, TA:) </FONT></i></b> and رَبَضٌ also signifies <b><i><FONT COLOR="DarkBlue">any woman who undertakes,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">manages, the affairs of a house</FONT></i></b>: but in the T we find ↓ رُبْضُكَ , thus written, as by Th, on the authority of IAar, but not restricted by a measure, and explained as meaning <b><i><FONT COLOR="DarkBlue">the person who undertakes,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">manages, the affairs of thy house;</FONT></i></b> and so in the book of proverbs by As: and in the margin <b><i><FONT COLOR="DarkBlue">of a copy of</FONT></i></b> the S, we find the above―cited prov. thus written, وَإِنْ كَانَ سَمَارًا ↓ مِنْكَ رُبُضُكَ , as from the “ Book on Goats ” by Ibn―Zeyd, and expl. as meaning <b><i><FONT COLOR="DarkBlue">the sons of thy father are appertenances of thine, though they be evil persons, in whom is no good.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> The <b><i><FONT COLOR="DarkBlue">wall</FONT></i></b> of a city: <b><i><FONT COLOR="DarkOliveGreen"> (K, TA:) </FONT></i></b> the <b><i><FONT COLOR="DarkBlue">environs</FONT></i></b> of a city, <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Mgh,) </FONT></i></b> and of a قَصْر [or palace &amp;c.], <b><i><FONT COLOR="DarkOliveGreen"> (A,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">consisting of houses</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dwellings,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, Mgh,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of open country:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and ↓ رُبْضٌ signifies the same: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or this latter signifies the <b><i><FONT COLOR="DarkBlue">foundation,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">basis, of a building;</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">of a city</FONT></i></b> also: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> IKh writes it ↓ رُبُضٌ : and some say that ↓ رُبْضٌ and رَبَضٌ signify the same: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> the former of these two signifies also the <b><i><FONT COLOR="DarkBlue">part,</FONT></i></b> of a thing, <b><i><FONT COLOR="DarkBlue">that touches the ground:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA:) </FONT></i></b> so says Sh: accord. to ISh, الأَرْضِ ↓ رُبْضُ signifies <b><i><FONT COLOR="DarkBlue">what touches the ground,</FONT></i></b> of a thing: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and رَبَضٌ also signifies <b><i><FONT COLOR="DarkBlue">a lateral,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an outward</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">adjacent, part:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">lateral,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">outward</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">adjacent, parts</FONT></i></b> of a thing: <b><i><FONT COLOR="DarkOliveGreen"> (Ks, S:) </FONT></i></b> also the <b><i><FONT COLOR="DarkBlue">space immediately pertaining to a mosque:</FONT></i></b> and [the pl.] أَرْبَاضٌ is explained by El―Karkhee as applied to the <b><i><FONT COLOR="DarkBlue">quarters,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">districts, of a town,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">city.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> رَبَضٌ also signifies <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> The <b><i><FONT COLOR="DarkBlue">rope of the</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">camel's saddle called</FONT></i></b>] رَحْل, <b><i><FONT COLOR="DarkOliveGreen"> (A, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">with which the</FONT></i></b> رحل <b><i><FONT COLOR="DarkBlue">is bound;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">one of the</FONT></i></b> أَرْبَاض, or <b><i><FONT COLOR="DarkBlue">ropes of the</FONT></i></b> رَحْل: <b><i><FONT COLOR="DarkOliveGreen"> (S, A:) </FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">part that is next the ground thereof;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> i. e., <b><i><FONT COLOR="DarkBlue">of the rope of the</FONT></i></b> رحل; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> not what is above the رحل: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> accord. to Lth, the <b><i><FONT COLOR="DarkBlue">part</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">of the belly</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">of the camel that is next the ground when he lies down;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L, TA; *) </FONT></i></b> and the <b><i><FONT COLOR="DarkBlue">belly of the she―camel;</FONT></i></b> and in like manner IAar explains the pl. أَرْبَاضٌ as meaning the <b><i><FONT COLOR="DarkBlue">bellies of camels;</FONT></i></b> but Az says that this is a mistake. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A girth of a</FONT></i></b> رَحْل, <b><i><FONT COLOR="DarkBlue">like the</FONT></i></b> نِطَاق [q. v.], <b><i><FONT COLOR="DarkBlue">which is put upon the flanks of the she―camel, so as to have the haunches behind it,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">on either side, having at its two ends two rings, to which are tied the</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">woven,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">plaited, thongs called</FONT></i></b>] أَنْسَاع: <b><i><FONT COLOR="DarkBlue">the</FONT></i></b> رحل <b><i><FONT COLOR="DarkBlue">is bound with it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> Also <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> The مَصَارِين [or <b><i><FONT COLOR="DarkBlue">guts,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">intestines,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">of the belly, that have a winding,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">coiled, form;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth, A, TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">such as are in the belly of a sheep</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">goat:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth, TA:) </FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">folding intestines of beasts:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AHat, TA:) </FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">guts, bowels,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">intestines, into which the food passes from the stomach;</FONT></i></b> syn. أَمْعَآءٌ: <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">contents of the belly,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">consisting of the</FONT></i></b> مَصَارِين <b><i><FONT COLOR="DarkBlue">&amp;c.,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">except the heart</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and the lungs.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> The <b><i><FONT COLOR="DarkBlue">part that comprises the</FONT></i></b> حَوَايَا [or <b><i><FONT COLOR="DarkBlue">winding, circling,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">coiled, guts</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">intestines</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (IAar, TA;) </FONT></i></b> as also ↓ رَبِيضٌ and ↓ مَرْبِضٌ and ↓ مَرْبَضٌ : <b><i><FONT COLOR="DarkOliveGreen"> (IAar, K, TA:) </FONT></i></b> some describe the رَبَض as <b><i><FONT COLOR="DarkBlue">below the navel;</FONT></i></b> and the ↓ مَرْبَض , as <b><i><FONT COLOR="DarkBlue">beneath the navel and above the pubes.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
ربض	رَبَضَ , <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Msb, K,) </FONT></i></b> aor. رَبِضَ , <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K,) </FONT></i></b> inf. n. رُبُوضٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Mgh, Msb, K) </FONT></i></b> and رَبْضٌ <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K) </FONT></i></b> and رَبْضَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> [the last an inf. n. of un.,] said of the sheep and goat, <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Mgh, K,) </FONT></i></b> and of the gazelle, <b><i><FONT COLOR="DarkOliveGreen"> (S, A,) </FONT></i></b> and of the ox―kind, and the horse, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or beast, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> and of the dog, <b><i><FONT COLOR="DarkOliveGreen"> (S, A,) </FONT></i></b> [signifying <b><i><FONT COLOR="DarkBlue">He lay down,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">laid himself down, upon his breast,</FONT></i></b>] is like بَرَكَ said of a camel, <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K,) </FONT></i></b> and جَثَمَ said of a bird, <b><i><FONT COLOR="DarkOliveGreen"> (S, TA,) </FONT></i></b> or جَلَسَ said of a man. <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b> Said of a man, it means [<b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He lay down:</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">he sat:</FONT></i></b> or] <b><i><FONT COLOR="DarkBlue">he sat upon his knees:</FONT></i></b> and it may also mean <b><i><FONT COLOR="DarkBlue">he sat upon his thighs and his buttocks.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Har p. 172.) </FONT></i></b> [And hence, <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He remained fixed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">stationary, like an animal lying upon its breast;</FONT></i></b> as is shown by what here follows: whence a signification of رَبَّضَ, q. v.] The saying of Mohammad to Ed― Dahhák, when he sent him to his people, إِذَا أَتَيْتَهُمْ فَا رْبِضْ فِى دَارِهِمْ ظَبْيًا, means <b><i><FONT COLOR="DarkBlue">When thou comest to them, remain in their abode in security,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">without fear, like the gazelle</FONT></i></b> in his covert: <b><i><FONT COLOR="DarkOliveGreen"> (IAar, ISd, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">trust them not, but be vigilant, like a wild animal, ready to spring up,</FONT></i></b> for thou wilt be in the midst of the unbelievers; <b><i><FONT COLOR="DarkOliveGreen"> (Az, ISd, K; *) </FONT></i></b> so, if anything induce in thee suspicion, thou mayest flee from them like the gazelle: <b><i><FONT COLOR="DarkOliveGreen"> (Az, ISd, TA:) </FONT></i></b> accord. to each interpretation, ظبيا is in the accus. case as a denotative of state; the subst. being put in the place of the act. part. n., as though for مَتَظَبِّيًا: the former of the two explanations is said to be the more agreeable with the circumstances of the case. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> You say also, رَبَضَ الأَسَدُ عَلَى فَرِيسَتِهِ, and القِرْنُ عَلَى قِرْنِهِ, <b><i><FONT COLOR="DarkBlue">The lion laid himself down upon his breast</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (بَرَكَ) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">on his prey,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">the adversary on his adversary.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a beast) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">lodged, and abode,</FONT></i></b> in a place. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">became heavy, and slept, stretched upon the ground.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> رَبَضَ عَنِ الغَنَمِ, <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K,) </FONT></i></b> inf. n. رُبُوضٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a ram) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">abstained from tupping,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">covering the ewes, and avoided it,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, * K, *) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">them,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">being fatigued:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">was unable to cover them:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> one does not say, of a ram, جَفَرَ. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> You say also of a ewe when she is pregnant, قَدْ رُبِضَ عَنْهَا. <b><i><FONT COLOR="DarkOliveGreen"> (Ibn― 'Abbád, A.) </FONT></i></b> And you say of a man, رَبَضَ عَنْ مَعَالِى الأُمُورِ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He abstained,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">held back, from seeking the means of acquiring eminence,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">nobility.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> رَبَضَ اللَّيْلُ <b><i><FONT COLOR="DarkOliveGreen"> (A, K) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The night cast its darkness</FONT></i></b> [lit. <b><i><FONT COLOR="DarkBlue">itself</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (expl. by أَلْقَى بنَفْسِهِ) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">upon the earth</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> رَبَضَهُ, aor. رَبِضَ and رَبُضَ , <b><i><FONT COLOR="DarkOliveGreen"> (IAar, O, K,) </FONT></i></b> but the latter aor. was afterwards rejected by IAar, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He betook himself,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">repaired, to him for lodging, covert,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">refuge.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, O, K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> رَبَضَتْهُ, aor. رَبِضَ , and IAar is related to have said رَبُضَ also, but afterwards to have retracted it, <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">She</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a wife, or sister, or other woman,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">undertook,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">managed, his affairs, and gave him lodging,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">refuge:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">she was to him</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">as though she were</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">a</FONT></i></b> رَبَض, or <b><i><FONT COLOR="DarkBlue">place of abode:</FONT></i></b> like أَبَوْتُهُ “ I was to him a father, ” and أَمَمْتُهُ “ I was to him a mother. ” <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b> [The aor. occurs in the K, in the phrase تَرْبِضُ زَوْجَهَا: thus in the TA: in the CK, تُرَبِّضُ: in the L, تَرْبُضُ; and thus also the aor. is written in a copy of the A.]
ربض	رَبَّضَ see 4. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> رَبَّضْتُهُ بِالمَكَانِ, inf. n. تَرْبِيضٌ, <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">I fixed him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">made him to remain fixed, in the place.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> ربّض السِّقَآءَ بِالمَآءِ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> inf. n. as above, <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">He made the skin to cleave to the ground with water;</FONT></i></b> i. e.] <b><i><FONT COLOR="DarkBlue">he put into the skin as much water as covered and concealed its bottom</FONT></i></b>: <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA:) </FONT></i></b> mentioned by Sgh, from Ibn― 'Abbád. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
ربض	رَبْضٌ : see رَبَضٌ.
ربض	رُبُضٌ [<b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Holding back, through indolence</FONT></i></b>]. رُبُضٌ عَنِ الحَاجَاتِ, <b><i><FONT COLOR="DarkOliveGreen"> (A, K,) </FONT></i></b> in [some of] the copies of the K, erroneously, عَلَى الحاجات, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> and الأَسْفَارِ, <b><i><FONT COLOR="DarkOliveGreen"> (A, TA,) </FONT></i></b> means <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> A man <b><i><FONT COLOR="DarkBlue">who does not rise to perform needful affairs,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, K,) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">journeys:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">who does not go forth to undertake them.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lh, TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See also رَبَضٌ, in three places.
ربض	رُبْضٌ : see رَبَضٌ, in five places. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also, accord. to Ks, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> and As, <b><i><FONT COLOR="DarkOliveGreen"> (Sgh, TA,) </FONT></i></b> The <b><i><FONT COLOR="DarkBlue">middle</FONT></i></b> of a thing: <b><i><FONT COLOR="DarkOliveGreen"> (S, Sgh, K:) </FONT></i></b> but this is disapproved by Sh. <b><i><FONT COLOR="DarkOliveGreen"> (T, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">A collection of trees of the kinds called</FONT></i></b> طَلْح and سَمُر: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a collection of abundant and dense trees.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
ربض	رِبْضٌ : see رَبِيضٌ: in three places.
ربضة	رُبَضَةٌ : see رُبْضَةٌ.
ربضة	رُبْضَةٌ , applied to a man, <b><i><FONT COLOR="DarkBlue">i q.</FONT></i></b> ↓ مُتَرَبِّضٌ ; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> i. e. <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Remaining stationary, and impotent;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> as also ↓ رُبَضَةٌ . <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See also رِبْضَةٌ. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A portion,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">large portion,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IDrd,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of</FONT></i></b> ثَرِيد [i. e. <b><i><FONT COLOR="DarkBlue">crumbled bread moistened with broth</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (IDrd, K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> See also رُبْصَةٌ, with the unpointed ص.
ربضة	رِبْضَةٌ <b><i><FONT COLOR="DarkBlue">A mode,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">manner, of lying upon the breast:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, and Har p. 382: [see 1, first signification:]) </FONT></i></b> this is the primary meaning. <b><i><FONT COLOR="DarkOliveGreen"> (Har.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">A place thereof.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Har ibid. [See again رَبَضٌ, first signification.]) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> See also رَبِيضٌ, in three places. <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> Also <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A place of slaughter</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (مَقْتَل) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of any party,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">company of men, slain in one plot of ground:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth, Sgh, K:) </FONT></i></b> erroneously written by Sgh in the TS رَبَضَة; but in the O correctly. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [And accord. to the TA, it seems to be also applied to <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> The <b><i><FONT COLOR="DarkBlue">party so slain.</FONT></i></b>] <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also The <b><i><FONT COLOR="DarkBlue">body</FONT></i></b> [of an animal] <b><i><FONT COLOR="DarkBlue">when lying upon the breast;</FONT></i></b> particularly, of a hare, <b><i><FONT COLOR="DarkOliveGreen"> (A, K,) </FONT></i></b> and of a lamb, <b><i><FONT COLOR="DarkOliveGreen"> (A, TA,) </FONT></i></b> and of a she―goat; and so ↓ رُبْضَةٌ . <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> Hence the saying, أَتَانَا بِثَرِيدٍ كَأَنَّهُ رِبْضَةُ أَرْنَبٍ [<b><i><FONT COLOR="DarkBlue">He brought us crumbled bread moistened with broth resembling</FONT></i></b> in size and shape <b><i><FONT COLOR="DarkBlue">the body of a hare lying upon its breast</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A, K. *) </FONT></i></b>
ربط	رَبَطَ , <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, &amp;c.,) </FONT></i></b> aor. رَبِطَ and رَبُطَ , <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K,) </FONT></i></b> inf. n. رَبْطٌ, <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He tied, bound,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">made fast,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb, K,) </FONT></i></b> a thing, <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, * K, * TA,) </FONT></i></b> and a beast; <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, TA;) </FONT></i></b> and in like manner ↓ ارتبط <b><i><FONT COLOR="DarkBlue">he tied,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">bound,</FONT></i></b> a beast <b><i><FONT COLOR="DarkBlue">with a rope, in order that he might not run away.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> You say, كَذَا رَأْسًا مِنَ الدَّوَابِّ ↓ فُلَانٌ يَرْتَبِطُ [<b><i><FONT COLOR="DarkBlue">Such a one ties so many head of beasts:</FONT></i></b> or the verb may here have a different signification, explained below]. <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b> And it is said in a prov., اِسْتَكْرَمْتَ فَا رْبِطْ, or, accord. to one relation, أَكْرَمْتَ, i. e. <b><i><FONT COLOR="DarkBlue">Thou hast found a generous horse, therefore do thou preserve him;</FONT></i></b> or, as some relate it, ↓ فَا رْتَبِطْ : relating to the duty of preservation. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> See also 3. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> رَبَطَ عَلَيْهِ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He held back,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">drew back, from him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it;</FONT></i></b> as though he confined, and bound, himself. <b><i><FONT COLOR="DarkOliveGreen"> (TA, from a trad.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> رَبَطَ جَأْشُهُ, inf. n. رِبَاطَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">His heart became strong, and firm, and resolute,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">so that he did not flee on the occasion of fear.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA. [In the CK, رَبَطَ جَأْشَهُ, which would be more properly rendered (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He strengthened,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fortified, his heart.</FONT></i></b>]) <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> رَبَطَ لِذٰلِكَ الأَمْرِ جَأْشًا <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He constrained himself to be patient, and confined,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">restricted, himself to that thing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">affair.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> رَبَطَ ا للّٰهُ عَلَى قَلْبِهِ <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K) </FONT></i></b> بِالصَّبْرِ <b><i><FONT COLOR="DarkOliveGreen"> (Msb) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">God inspired him with patience.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K.) </FONT></i></b> Thus in the Kur [xviii. 13], وَرَبَطْنَا عَلَى قُلُوبِهِمْ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">And we inspired them with patience:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">strengthened them with patience.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Bd.) </FONT></i></b> And in like manner in [viii. 11 and] xxviii. 9. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
ربع	رَبْعٌ <b><i><FONT COLOR="DarkBlue">A place where people remain, abide,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dwell, in the</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">season called</FONT></i></b>] رَبِيع; <b><i><FONT COLOR="DarkOliveGreen"> (K, TA;) </FONT></i></b> as also ↓ مَرْبَعٌ , <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K,) </FONT></i></b> and ↓ مُرْتَبَعٌ : <b><i><FONT COLOR="DarkOliveGreen"> (K, TA:) </FONT></i></b> this is the primary signification: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and hence, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a place of alighting</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">abode,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Sh, S, Msb, K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of a people,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">company of men;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a settled place of abode; a place of constant residence; a dwelling; a home; whenever and wherever it be;</FONT></i></b> as also ↓ مَرْبَعٌ , and ↓ مُرْتَبَعٌ : <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a house, wherever it be:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, K:) </FONT></i></b> [in Egypt, <b><i><FONT COLOR="DarkBlue">a range of distinct lodgings over shops</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">magazines, separate from the shops</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">magazines, but generally having one common entrance and staircase:</FONT></i></b>] pl. [of mult.] رِبَاعٌ and رُبُوعٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb, K) </FONT></i></b> and [of pauc.] أَرْبَاعٌ and أَرْبُعٌ: <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K:) </FONT></i></b> and the pl. of ↓ مَرْبَعٌ is مَرَابِعُ. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> You say, مَا أَوْسَعَ رَبْعَ بَنِى فُلَانٍ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">How ample,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">spacious, is the place of alighting,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">abode, of the sons of such a one!</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Hence, also, <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> The <b><i><FONT COLOR="DarkBlue">people of a place of alighting</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">abode;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Sh, Msb, TA;) </FONT></i></b> the <b><i><FONT COLOR="DarkBlue">people of a house</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tent:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Aboo―Málik, TA:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a company of men</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">people:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a large number:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IB:) </FONT></i></b> pl. as above: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> رُبُوعٌ signifies the <b><i><FONT COLOR="DarkBlue">people of places of alighting</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">abode:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Sh:) </FONT></i></b> and also <b><i><FONT COLOR="DarkBlue">tribes.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> You say, أَكَثَرَ ا للّٰهُ رَبْعَكَ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">May God multiply the people of thy house</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tent.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And هُمُ اليَوْمَ رَبْعٌ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">They now,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to―day,</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">are a large number;</FONT></i></b> or] <b><i><FONT COLOR="DarkBlue">have become many, and have increased.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> [Hence, also,] <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A bier;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a bier with a corpse upon it;</FONT></i></b> syn. نَعْشٌ. <b><i><FONT COLOR="DarkOliveGreen"> (K, TA: [in the CK نَفْس.]) </FONT></i></b> So in the saying, حَمَلْتُ رَبْعَهُ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">I bore,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">carried, his bier,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">his bier with his corpse upon it</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> The <b><i><FONT COLOR="DarkBlue">extremity of a mountain.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [App. because travellers often stop and rest there.] <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> ↓ رَبْعَةٌ , <b><i><FONT COLOR="DarkOliveGreen"> (L, Msb, K,) </FONT></i></b> which signifies, <b><i><FONT COLOR="DarkOliveGreen"> (S, L, &amp;c.,) </FONT></i></b> as also ↓ رَبَعَةٌ , and ↓ مَرْبُوعٌ , <b><i><FONT COLOR="DarkOliveGreen"> (L, Msb, K,) </FONT></i></b> or الخَلْقِ ↓ مَرْبُوعُ , <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, L,) </FONT></i></b> and ↓ مُرْتَبِعٌ , <b><i><FONT COLOR="DarkOliveGreen"> (S, L, K,) </FONT></i></b> and ↓ مُرْتَبَعٌ , <b><i><FONT COLOR="DarkOliveGreen"> (L, K,) </FONT></i></b> and ↓ مِرْبَاعٌ , <b><i><FONT COLOR="DarkOliveGreen"> (K, but this last [says SM] I have not seen in the lexicons, except applied by the author of the “ Mo― heet ” as an epithet to a rope, TA,) </FONT></i></b> applied to a man, <b><i><FONT COLOR="DarkOliveGreen"> (S, L, &amp;c.,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Of middling stature;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">neither tall nor short;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, L;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">between tall and short:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> and so, applied to a woman, ↓ رَبْعَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, L, Msb, K) </FONT></i></b> and ↓ رَبَعَةٌ , <b><i><FONT COLOR="DarkOliveGreen"> (L, Msb,) </FONT></i></b> though originally applied to a man, like خَمْسَةٌ &amp;c.: <b><i><FONT COLOR="DarkOliveGreen"> (L:) </FONT></i></b> the pl. of رَبْعٌ is رَبْعُونَ: <b><i><FONT COLOR="DarkOliveGreen"> (Fr:) </FONT></i></b> and that of ↓ رَبْعَةٌ is رَبَعَاتٌ, applied to men and to women, <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, L, K,) </FONT></i></b> and رَبْعَاتٌ also; <b><i><FONT COLOR="DarkOliveGreen"> (IAar, Fr, L, K) </FONT></i></b> the former of these two pls. being anomalous, because a word of the measure فَعْلَةٌ has not its medial radical movent when it is an epithet, but only when it is a subst. and has not و or ي for that radical; <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K;) </FONT></i></b> or the medial radical is movent in this instance because رَبْعَةٌ is originally a fem. subst. applied to a male and a female, and used as an epithet; <b><i><FONT COLOR="DarkOliveGreen"> (L;) </FONT></i></b> or because it resembles a subst. in its being applied alike to a man and a woman. <b><i><FONT COLOR="DarkOliveGreen"> (Az.) </FONT></i></b>
ربع	رُبَعَ : see رُبَاعُ. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> رُبَعٌ <b><i><FONT COLOR="DarkBlue">A young camel brought forth in the</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">season called</FONT></i></b>] رَبِيع [here meaning <b><i><FONT COLOR="DarkBlue">autumn</FONT></i></b>], <b><i><FONT COLOR="DarkBlue">which is the beginning of the breedingtime:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K:) </FONT></i></b> so called because he widens his stepping, and runs: [see 1, near the end of the paragraph:] <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> fem. with ة: pl. masc. رِبَاعٌ [a pl. of mult.] and أَرْبَاعٌ [a pl. of pauc.]; <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K;) </FONT></i></b> both irreg.; for accord. to the rule given by Sb, the pl. should be رِبْعَانٌ [like صرْدَانٌ pl. of صَرَدٌ]: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> pl. fem. رُبَعَاتٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K, TA [in the CK, erroneously, رَبْعاتٌ]) </FONT></i></b> and رِبَاعٌ. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> Hence the saying, مَا لَهُ هُبَعٌ وَلَا رُبَعٌ <b><i><FONT COLOR="DarkBlue">He has not a young camel brought forth in the end of the breeding―time nor one brought forth in the beginning thereof.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b> [See another ex. voce بُلَعٌ.] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence, also,] الرُّبَعِ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A very small star in the midst of the</FONT></i></b> عَوَائِذ, <b><i><FONT COLOR="DarkBlue">which are in the head of</FONT></i></b> التِّنِّين [or <b><i><FONT COLOR="DarkBlue">Draco</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Kzw.) </FONT></i></b>
ربع	رُبُعٌ : see رُبْعٌ, in two places.
ربع	رُبْعٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb, K) </FONT></i></b> and ↓ رُبُعٌ , <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K,) </FONT></i></b> the former a contraction of the latter, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> [which is the more chaste, but the former is the more common,] <b><i><FONT COLOR="DarkBlue">A fourth part;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">one of four parts;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh;;) </FONT></i></b> as also ↓ رَبِيعٌ , <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K,) </FONT></i></b> like عَشِيرٌ; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> and ↓ مِرْبَاعٌ , like مِعْشَارٌ: <b><i><FONT COLOR="DarkOliveGreen"> (Ktr, and S:) </FONT></i></b> or the last signifies, <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K,) </FONT></i></b> or signifies also, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> the <b><i><FONT COLOR="DarkBlue">fourth part of the spoil, which the chief used to take</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in the Time of Ignorance:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> the pl. of رُبْعٌ and ↓ رُبُعٌ is أَرْبَاعٌ [a pl. of pauc.] <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA) </FONT></i></b> and رُبُوعٌ [a pl. of mult]: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and that of ↓ رَبِيعٌ is رُبُعٌ <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> الرُّبْعُ الهَاشِمِىُّ <b><i><FONT COLOR="DarkBlue">The same as the</FONT></i></b> صَاع; because the قَفِيز is twelve times what is termed مَنّ: but الرُّبْعُ الحَجَّاجِىُّ is <b><i><FONT COLOR="DarkBlue">the same as the</FONT></i></b> مُدّ, <b><i><FONT COLOR="DarkBlue">which is a quarter of what is termed</FONT></i></b> الصَّاعُ الحَجَّاجِىُّ. <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b> [In Egypt, the رُبْع is <b><i><FONT COLOR="DarkBlue">the fourth part of a</FONT></i></b> وُيْبَة, q. v.] <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> أَرْبَاعُ الرَّأْسِ <b><i><FONT COLOR="DarkBlue">The</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">four</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">regions of the head.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
ربع	رِبْعٌ The ظِمْء [or <b><i><FONT COLOR="DarkBlue">interval between two water―ings,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">keeping from water during that interval,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">which is meant in the phrase</FONT></i></b> رَبَعَتِ الإِبِلُ [q. v.]; <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a certain</FONT></i></b> ظِمْء <b><i><FONT COLOR="DarkBlue">of camels, respecting which authors differ:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> it is <b><i><FONT COLOR="DarkBlue">when camels are kept from the water three days</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">counting two portions of days as one of those days</FONT></i></b>], or <b><i><FONT COLOR="DarkBlue">four days</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">counting two portions of days as two days</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (for the difference is only verbal) </FONT></i></b>], <b><i><FONT COLOR="DarkBlue">and three</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">whole</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">nights, and come to the water on the fourth day</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">counting the day of the next preceding watering as the first</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> or [in other words] <b><i><FONT COLOR="DarkBlue">their coming to the water one day, and leaving it two days, and then coming to it on the fourth day;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a period of three</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">whole</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">nights and four days</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">of which the first and last are incomplete</FONT></i></b>]; as is indicated in the K: or, as some say, [but this at variance with common usage,] <b><i><FONT COLOR="DarkBlue">their being kept from the water four</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">nights</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (for the n. of number is here fem.) </FONT></i></b>], <b><i><FONT COLOR="DarkBlue">and then coming to it on the fifth</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">day</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (for the n. of number is here masc.) </FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> You say, وَرَدَتِ الإِبِلُ الرِّبْعَ: see رَبَعَتِ الإِبِلُ. <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> And وَرَدَتْ إِبِلُهُ رِبْعًا: see 4. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> And أَوْرَدَ الإِبِلَ رِبْعًا <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> أَرْبَعَ الإِبِلَ [q. v.]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Also, for سَيْرُ رِبْعٍ, <b><i><FONT COLOR="DarkBlue">A journey in which the camels are watered only on the first and fourth days.</FONT></i></b>] <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> [In like manner,] with respect to fever, it signifies The <b><i><FONT COLOR="DarkBlue">seizing on one day and leaving two days and then coming again on the fourth day</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">counting the day of the next preceding fit as the first</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> [The fever is termed] حُمَّى الرِّبْعِ [<b><i><FONT COLOR="DarkBlue">The quartan fever;</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">the fever that occurs on one day and intermits two days and then comes again on the fourth, and so on.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> And you say, جَآءَتْهُ الحُمَّى رِبْعًا, <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> رَبَعَتْ عَلَيْهِ الحُمَّى [q. v.]. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> Also The <b><i><FONT COLOR="DarkBlue">fourth young one,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">offspring.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A in art. ثلث.) </FONT></i></b>
ربع دارس	رَبْعٌ دَارِسٌ [<b><i><FONT COLOR="DarkBlue">A house of which the remains are becoming effaced, erased, rased,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">obliterated:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> رَبْعٌ مَدْرُوسٌ]. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> اِمْرَأَةٌ دَارِسٌ, <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> or, accord. to Lh, جَارِيَةٌ دَارِسٌ, <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A woman,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">girl,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lh, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">menstruating:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lh, M, K:) </FONT></i></b> pl. دُرَّسٌ and دَوَارِسُ. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b>
ربع مدروس	رَبْعٌ مَدْرُوسٌ [<b><i><FONT COLOR="DarkBlue">A house of which the remains are effaced, erased, rased,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">obliterated:</FONT></i></b> see also دَارِسٌ]. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> طَرِيقٌ مَدْرُوسٌ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A road much beaten by passengers, so as to be made easy by them.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b>
ربعة	رَبَعَةٌ <b><i><FONT COLOR="DarkBlue">A quick pace of a camel, in which he goes along beating the ground with his legs</FONT></i></b>: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">most vehement running</FONT></i></b>: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">most vehement running of camels</FONT></i></b>: <b><i><FONT COLOR="DarkOliveGreen"> (S and K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a kind of running of camels which is not vehement.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See also رَبْعٌ, last signification, in two places. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also its pl., رَبَعَات, voce رِبْعَةٌ, in two places.
ربعة	رَبِعَةٌ : see its pl., رَبِعَات, voce رِبْعَةٌ, in two places.
ربعة	رَبْعَةٌ : see رَبْعٌ, last signification, in three places. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> [<b><i><FONT COLOR="DarkBlue">A small round basket, covered with leather, in which perfumes are kept by him who sells them;</FONT></i></b>] the جُونَة <b><i><FONT COLOR="DarkBlue">of the</FONT></i></b> عَطَّار; <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, K;) </FONT></i></b> which is <b><i><FONT COLOR="DarkBlue">a</FONT></i></b> سُلَيْلَة <b><i><FONT COLOR="DarkBlue">covered with leather</FONT></i></b>: <b><i><FONT COLOR="DarkOliveGreen"> (Mgh:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a four―sided vessel, like the</FONT></i></b> جُونَة: said by El―Isbahánee to be so called because originally having four طَاقَات [app. meaning compartments, one above another, for different kinds of perfume]; or because having four legs. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Hence, app., <b><i><FONT COLOR="DarkBlue">A chest in which the volumes of a copy of the Kur―án are kept;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Sgh, K;) </FONT></i></b> called رَبْعَةُ المُصْحَفِ: <b><i><FONT COLOR="DarkOliveGreen"> (Mgh:) </FONT></i></b> but thus applied, it is post―classical, <b><i><FONT COLOR="DarkOliveGreen"> (Sgh, K,) </FONT></i></b> belonging to the conventional language of the people of Baghdád. <b><i><FONT COLOR="DarkOliveGreen"> (Sgh.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> Its application to <b><i><FONT COLOR="DarkBlue">A household utensil proper for women</FONT></i></b> requires consideration. <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b>
ربعة	رِبعَةٌ The <b><i><FONT COLOR="DarkBlue">beasts' collecting of themselves together in the</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">season called</FONT></i></b>] رَبِيع: [whence] a a country, or region, is said to be طَيِّبُ الرِّبْعَةِ [<b><i><FONT COLOR="DarkBlue">good for the beasts' collecting of themselves together</FONT></i></b> &amp;c.]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence, app.,] تَرَكْنَاهُمْ عَلَى رِبْعَتِهِمْ <b><i><FONT COLOR="DarkBlue">We left them in their former,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">first,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">original, and right,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">good, state,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">condition.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> ↓ رَبَاعَةٌ , also, and ↓ رِبَاعَةٌ , signify <b><i><FONT COLOR="DarkBlue">An affair, a business,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a concern, in which one continues occupied;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a case, a state,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a condition, in which one abides,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">continues;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA;) </FONT></i></b> meaning <b><i><FONT COLOR="DarkBlue">a former,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">first, affair,</FONT></i></b> &amp;c.; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> and only relating to <b><i><FONT COLOR="DarkBlue">a good state</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">condition</FONT></i></b>: <b><i><FONT COLOR="DarkOliveGreen"> (Yaakoob, K:) </FONT></i></b> or one's <b><i><FONT COLOR="DarkBlue">way, course, mode,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">manner, of acting,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">conduct,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the like</FONT></i></b>: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or one's <b><i><FONT COLOR="DarkBlue">right,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">good, state,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">condition,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in which he has been before:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or his [<b><i><FONT COLOR="DarkBlue">tribe such as is termed</FONT></i></b>] قَبِيلَة: or [the <b><i><FONT COLOR="DarkBlue">portion thereof which is termed</FONT></i></b>] his فَخِذَ: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or ↓ هُمْ عَلَى رِبَاعَتِهِمْ , <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> and ↓ رَبَاعَتِهِمْ , and ↓ رَبَاعِهِمْ , and ↓ رَبَعَاتِهِمْ , and ↓ رَبِعَاتِهِمْ , and ↓ رِبَعَتِهِمْ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> means <b><i><FONT COLOR="DarkBlue">They are in their right,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">good, state,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">condition</FONT></i></b>: <b><i><FONT COLOR="DarkOliveGreen"> (K, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">they are occupied in their affair,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">business,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">concern, in which they were occupied before;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">they are in their case,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">state,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">condition, in which they were before</FONT></i></b>: <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> or ↓ على رَبَعَاتِهِمْ , <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> and ↓ رَبِعَاتِهِمْ , <b><i><FONT COLOR="DarkOliveGreen"> (Fr, S, K,) </FONT></i></b> signifies <b><i><FONT COLOR="DarkBlue">in their right,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">good, state,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">condition, and in their former,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">first, case;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in their right,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">good, state,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">condition, and occupied in their former,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">first, affair,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">business,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">concern</FONT></i></b>: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or it means <b><i><FONT COLOR="DarkBlue">in their places of abode.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Th, K.) </FONT></i></b> You say also, غَيْرُ ↓ مَافِى بَنِى فُلَانٍ مَنْ يَضْبِطُ رِبَاعَتَهُ فُلَانٍ i. e. [<b><i><FONT COLOR="DarkBlue">There is not among the sons of such a one he who manages thoroughly,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">soundly,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">his case,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">affair,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">business,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">concern, in which he is occupied</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">except such a one</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> And [hence,] قَوْمِهِ ↓ هُوَ عَلَى رِبَاعَةِ and هُوَ ذُو رِبَاعَةِ قَوْمِهِ <b><i><FONT COLOR="DarkBlue">He is the chief of his people.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ham p. 313. [See also رِبَاعَةٌ below.]) </FONT></i></b>
ربعة	رِبَعَةٌ : see رِبْعَةٌ.
ربعه	ربّعهُ , inf. n. تَرْبِيعٌ, <b><i><FONT COLOR="DarkBlue">He made it four.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (EshSheybánee, K voce وَحَّدَهُ.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He made it</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a thing) </FONT></i></b> مُرَبَّع; <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> i. e. <b><i><FONT COLOR="DarkBlue">he made it to have four portions</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">sides</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">faces</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">angles</FONT></i></b> &amp;c.]: or <b><i><FONT COLOR="DarkBlue">he made it of the form of a thing having four legs;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of the form of a quadruped.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> فُلَانٌ يُثَلِّثُ وَلَا يُرَبَبّعُ <b><i><FONT COLOR="DarkBlue">Such a one counts three Khaleefehs,</FONT></i></b> [namely, Aboo―Bekr and 'Omar and 'Othmán,] <b><i><FONT COLOR="DarkBlue">and</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">does not count a fourth,</FONT></i></b> i. e.,] rejects [' Alee,] the fourth. <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. ثلث.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> رَبَّعَتْ <b><i><FONT COLOR="DarkBlue">She brought forth her fourth offspring.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. بكر.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> ربّع لِا مْرَأَتِهِ, or عِنْدَهَا, <b><i><FONT COLOR="DarkBlue">He remained four nights with his wife:</FONT></i></b> and in like manner the verb is used in relation to any saying or action. <b><i><FONT COLOR="DarkOliveGreen"> (TA voce سَبَّعَ.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> تَرْبِيعٌ also signifies [The <b><i><FONT COLOR="DarkBlue">watering</FONT></i></b> of seed―produce <b><i><FONT COLOR="DarkBlue">on the fourth day, counting the day of the next preceding watering as the first;</FONT></i></b>] the <b><i><FONT COLOR="DarkBlue">watering</FONT></i></b> of seed―produce <b><i><FONT COLOR="DarkBlue">that is</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">next</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">after the</FONT></i></b> تَثْلِيث. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [You say, ربّع الزَّرْعَ <b><i><FONT COLOR="DarkBlue">He watered the seed―produce on the fourth day,</FONT></i></b> &amp;c.]
ربعهم	رَبَعَهُمْ , aor. رَبَعَ and رَبُعَ and رَبِعَ , <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K,) </FONT></i></b> inf. n. رَبْعٌ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He took the fourth part of their property,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">possessions.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K.) </FONT></i></b> And <b><i><FONT COLOR="DarkOliveGreen"> (so in the K, but in the Msb “ or, ”) </FONT></i></b> رَبَعَهُمْ, <b><i><FONT COLOR="DarkOliveGreen"> (S, Sgh, Msb, K,) </FONT></i></b> aor. رَبَعَ <b><i><FONT COLOR="DarkOliveGreen"> (S, Sgh, Msb) </FONT></i></b> and رَبُعَ and رَبِعَ , <b><i><FONT COLOR="DarkOliveGreen"> (Sgh, Msb,) </FONT></i></b> not, as is implied in the K, رَبِعَ only, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> [or rather, not رَبَعَ only,] inf. n. as above, and رباعة [most probably رباعَةٌ] also, <b><i><FONT COLOR="DarkOliveGreen"> (L,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He took the fourth part of their spoil:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Sgh, Msb, K:) </FONT></i></b> i. e., of the spoil of an army: this was done in the Time of Ignorance, but El―Islám reduced it to a fifth part; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> as is declared in the Kur viii. 42. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> It is said in a trad., أَلَمْ أَجْعَلْكَ تَرْبَعُ وَتَدْسَعُ, <b><i><FONT COLOR="DarkOliveGreen"> (S, * TA,) </FONT></i></b> mentioned [and explained] in art. دسع, q. v.: the meaning [intended] is, <b><i><FONT COLOR="DarkBlue">Did I not make thee an obeyed chief?</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And رَبَعَهُمْ, <b><i><FONT COLOR="DarkOliveGreen"> (S, Sgh, Msb,) </FONT></i></b> or رَبَعَ الثَّلَاثَةَ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> aor. رَبَعَ <b><i><FONT COLOR="DarkOliveGreen"> (S, Sgh, Msb, K) </FONT></i></b> and رَبُعَ and رَبِعَ , <b><i><FONT COLOR="DarkOliveGreen"> (Sgh, Msb, K,) </FONT></i></b> [inf. n., app., رَبْعٌ,] <b><i><FONT COLOR="DarkBlue">He became the fourth of them;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Sgh, Msb;) </FONT></i></b> or, <b><i><FONT COLOR="DarkBlue">the fourth of the three:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he made the three to be four by</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">adding to them</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">himself.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> And رَبَعَهُمْ also signifies <b><i><FONT COLOR="DarkBlue">He made them, by adding himself to them, forty:</FONT></i></b> or, <b><i><FONT COLOR="DarkBlue">four and forty.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA.) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">And He made them</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (namely thirteen) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">to be fourteen.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T in art. ثلث.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> رَبَعَهُ, aor. رَبَعَ , <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> inf. n. رَبعٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He twisted it</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (namely a bow―string, S, TA, and a rope, or cord, K, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of four twists,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">strands.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> رَبَعَت الإِبِلُ, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> aor. رَبَعَ , inf. n. رَبْعٌ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> ↓ وَرَدَتِ الرِّبْعَ ; <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> i. e., <b><i><FONT COLOR="DarkBlue">The camels, having been kept from the water three days</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">counting two portions of days as one of those days</FONT></i></b>], or <b><i><FONT COLOR="DarkBlue">four days</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">counting two portions of days as two days</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (for the difference is only verbal) </FONT></i></b>], <b><i><FONT COLOR="DarkBlue">and three</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">whole</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">nights, came to the water on the fourth day</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">counting the day of the next preceding watering as the first</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> [See رِبْعٌ, below. Another meaning of this phrase will be found later in the present paragraph.] Hence, أَرْبَعَ المَرِيضَ: see 4. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> رَبَعَتْ عَلَيْهِ الحُمَّى, <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K,) </FONT></i></b> aor. رَبَعَ , inf. n. رَبْعٌ; <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> and عَلَيْهِ ↓ أَرْبَعَتْ , <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K,) </FONT></i></b> and ↓ أَرْبَعَتْهُ , but not رَبَعَتْهُ; <b><i><FONT COLOR="DarkOliveGreen"> (IAar;) </FONT></i></b> or the phrase used by the Arabs is عليه الحمّى ↓ أَرْبَعَتْ : <b><i><FONT COLOR="DarkOliveGreen"> (Az, TA:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The fever seized him on one day and left him two days and then came again on the fourth day</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">counting the day of the next preceding fit as the first</FONT></i></b>], <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and so on.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> And رُبِعَ, and ↓ أْرْبِعَ , <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> and ↓ أَرْبَعَ is said to be also used in the same sense, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He had,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">was seized by, a quartan fever; a fever of the kind described above.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> رَبَعَ said of a horse, <b><i><FONT COLOR="DarkBlue">He came fourth in the race.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, M, L, all in art. ثلث.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> رُبِعَ, said of a man, also signifies <b><i><FONT COLOR="DarkBlue">He was hit,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hurt, in the</FONT></i></b> أَرْبَاع, meaning <b><i><FONT COLOR="DarkBlue">regions, of his head.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A4―]</FONT></b> رَبَعَ المَطَرُ الأَرْضَ [<b><i><FONT COLOR="DarkBlue">The rain watered the earth and made it to produce herbage:</FONT></i></b> see رَبِيعٌ]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And رُبِعَتِ الأَرْضُ <b><i><FONT COLOR="DarkBlue">The land was watered by the rain in the season called</FONT></i></b> رَبِيع. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> And رُبِعُوا <b><i><FONT COLOR="DarkBlue">They were rained upon by the rain of the season called</FONT></i></b> رَبِيع; <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA;) </FONT></i></b> similar to قِيظُوا and صِيفُوا: <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. قيظ:) </FONT></i></b> and in like manner, رُبِعَتِ الإِبِلُ <b><i><FONT COLOR="DarkBlue">The camels were rained upon by that rain:</FONT></i></b> and مَرْبَعٌ may be an inf. n. thereof. <b><i><FONT COLOR="DarkOliveGreen"> (Ham p. 425.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Hence, i. e. from رَبَعَ المَطَرُالأَرْضَ, the phrase, رَبَعَ الفَرَسُ عَلَى قَوَائِمِهِ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The horse sweated in his legs.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And [hence also,] رَبَعَهُ ا للّٰهُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">God restored him from a state of poverty to wealth</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">competence</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sufficiency; recovered him from his embarassment</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">difficulty,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">from a state of perdition</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">destruction.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A5―]</FONT></b> رَبَعَ الرَّبِيعُ, aor. رَبَعَ , inf. n. رُبُوعٌ, <b><i><FONT COLOR="DarkBlue">The</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">season called</FONT></i></b>] ربيع <b><i><FONT COLOR="DarkBlue">commenced.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> رَبَعَ بِالمَكَانِ, <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> aor. رَبَعَ , inf. n. رَبْعٌ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> in its primary acceptation, signifies <b><i><FONT COLOR="DarkBlue">He remained, abode,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dwelt, in the place in the</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">season called</FONT></i></b>] رَبِيع; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> as also بِهِ ↓ ارتبع . <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And hence, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He remained, abode,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dwell, in the place,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in any circumstances, and at any time;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he took it as his home.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">He alighted and abode wherever he would, in the place, in abundance of herbage, and pasturage.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> رَبَعَتِ الإِبِلُ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> aor. رَبَعَ , inf. n. رَبْعٌ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The camels fed by themselves in the pasturage, and ate as they pleased, and drank.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> [Another meaning of this phrase has been mentioned before.] <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> رَبَعَ فِى المَآءَ <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">acted according to his own opinion</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">judgment,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">did what he judged fit, with respect to the water.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b7―]</FONT></b> رَبَعَ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> aor. رَبَعَ , inf. n. رَبْعٌ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> said of a man, also signifies <b><i><FONT COLOR="DarkBlue">He had,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">obtained, abundance of herbage</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">arising</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">from the</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">season,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rain, called</FONT></i></b>] رَبِيع. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b8―]</FONT></b> Also, [app. from رَبَعَ بِالمَكَانِ in the second of the senses explained above, and if so, tropical, or doubly tropical,] aor. َ0, <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man, ISk, S) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">paused,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ISk, S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and acted,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">behaved, with deliberation</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in a leisurely manner,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and withheld himself.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ISk, S, K.) </FONT></i></b> And [hence,] رَبَعَ عَلَيْهِ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> inf. n. رَبْعٌ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He was affectionate,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pitiful,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">compassionate, towards him:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he acted gently towards him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And رَبَعَ عَنْهُ <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> inf. n. رَبْعٌ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He restrained himself, refrained, abstained,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">desisted, from it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> The phrases اِرْبَعْ عَلَى نَفْسِكَ and اربع على ظَلْعِكَ <b><i><FONT COLOR="DarkOliveGreen"> (S, K) </FONT></i></b> and اربع عَلَيْكَ <b><i><FONT COLOR="DarkOliveGreen"> (K) are from رَبَعَ in the sense of “ he paused, ” &amp;c., (S, K,) </FONT></i></b> as explained by ISk, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> [or in one of the senses following that,] meaning <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Deal thou gently with thyself; moderate thyself; restrain thyself:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">behave thou with deliberation,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in a leisurely manner:</FONT></i></b> or the second of these phrases may mean <b><i><FONT COLOR="DarkBlue">continue thou notwithstanding thy slight lameness:</FONT></i></b> or it may be from رَبَعَ الحَجَرَ, [q. v. infrà,] meaning <b><i><FONT COLOR="DarkBlue">take thou it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">reach it, notwithstanding thy slight lameness.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> The phrase اِرْبَعِى بِنَفْسِكِ, or عَلَى نَفْسِكِ, in the trad. of Subey'ah El―Aslameeyeh, accord. to two different relations, admits of two interpretations: one is, <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Pause thou, and wait for the completion of the</FONT></i></b> عِدَّة [q. v.] <b><i><FONT COLOR="DarkBlue">of decease;</FONT></i></b> and this is accord. to the persuasion of those who say that her عدّة is the more remote of the two periods, which is the persuasion of 'Alee and I'Ab: the second is, from رَبَعَ الرّجُلُ signifying “ the man had, or obtained, abundance of herbage, ” and the meaning is, <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">relieve thou thyself, and release thyself from the straitness of the</FONT></i></b> عدّة, <b><i><FONT COLOR="DarkBlue">and the evil of thy condition;</FONT></i></b> and this is accord. to the persuasion of those who hold that her عدّة is the nearer of the two periods; and hence 'Omar said, “ If she bring forth when her husband is on his bier, meaning, not buried, it is allowable for her to marry. ” <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> It is also said, in another trad., لَا يَرْبَعُ عَلَى ظَلْعِكَ مَنْ لَا يُحْزِنُهُ أَمْرُكَ, i. e. <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He will not restrain himself, and be patient with thee, whom thy case does not grieve.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And it is said in a prov., حَدِّثِ ا مْرَأَةً حَدِيثَيْنِ فَإِنْ أَبَتْ فَا رْبَعْ, i. e. <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Speak thou to a woman twice; and if she refuse, abstain thou:</FONT></i></b> or, accord. to one relation, it is ↓ فَأَرْبِعْ : and accord. to another, فَا رْبَعْهُ, i. e., <b><i><FONT COLOR="DarkBlue">then add;</FONT></i></b> for she is very weak in understanding; <b><i><FONT COLOR="DarkBlue">if she understand not, then make thou the two speeches to be four:</FONT></i></b> Aboo―Sa'eed says, فَإِنْ لَمْ تَفْهَمْ بَعْدَ الأَرْبَعَةِ فَا لْمِرْبَعَة, i. e., [<b><i><FONT COLOR="DarkBlue">and if she understand not after the four, then</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">the stick</FONT></i></b> [is to be used; or, <b><i><FONT COLOR="DarkBlue">then</FONT></i></b> use thou <b><i><FONT COLOR="DarkBlue">the stick</FONT></i></b>]: the prov. applies to the hearing and answering in an evil manner. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> You say also, رَبَعَتْ عَلَى عَقْلِ فُلَانٍ وَكَسَرَ فِيهَا رِبَاعَهُ, inf. n. رِبَاعَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [app. <b><i><FONT COLOR="DarkBlue">She behaved in a gentle and coaxing manner so as to get the better of the reason,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">understanding, of such a one, and he sold his houses one after another to expend upon her;</FONT></i></b>] i. e., <b><i><FONT COLOR="DarkBlue">he expended upon her all that he possessed, so that he sold his dwellings.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA. [The و before كسر is not in the TA; but as it seems to have been dropped by inadvertence, I have supplied it.]) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A6―]</FONT></b> رَبَعَ الفَصِيلُ <b><i><FONT COLOR="DarkBlue">The young camel widened his stepping, and ran;</FONT></i></b> as also ↓ ارتبع . <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A7―]</FONT></b> رَبَعَ الحَجَرَ, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> aor. رَبَعَ , inf. n. رَبْعٌ; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> and ↓ ارتبعهُ ; <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He raised,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">lifted, the stone,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">with the hand;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA;) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">carried it;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">for trial of strength.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> It is said in a trad., مَرَّ بِقَوْمٍ يَرْبَعُونَ حَجَرًا, [<b><i><FONT COLOR="DarkBlue">He passed by a company of men raising,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">a stone</FONT></i></b>]; and ↓ يَرْتَبِعُونَ [signifies the same]; <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> and ↓ يَتَرَبَّعُونَ . <b><i><FONT COLOR="DarkOliveGreen"> (Z, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> رَبَعَ الحِمْلَ, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> aor. رَبَعَ , inf. n. رَبْعٌ <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He put the</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">staff,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">small staff, called</FONT></i></b>] مِرْبَعَة <b><i><FONT COLOR="DarkBlue">beneath the load, and took hold of one end of the former, while another took hold of the other end, and then raised it,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">with the help of his companion,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">upon the camel,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">upon the beast.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> [See also 3.] <p></p><b><FONT COLOR="SaddleBrown">[―A8―]</FONT></b> رَبِعَ بِعَيْشِهِ <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">approved his life; was satisfied,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">content, with it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
ربعى	رِبْعِىٌّ <b><i><FONT COLOR="DarkBlue">Of,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">relating to, the</FONT></i></b> رَبِيع; <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K;) </FONT></i></b> i. e., the <b><i><FONT COLOR="DarkBlue">season so called;</FONT></i></b> [and the <b><i><FONT COLOR="DarkBlue">rain,</FONT></i></b> and the <b><i><FONT COLOR="DarkBlue">herbage, so called;</FONT></i></b>] a rel. n. irregularly formed. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">Born in the</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">season called</FONT></i></b>] رَبِيع; applied to a young camel: <b><i><FONT COLOR="DarkBlue">born in the beginning of the breeding―time;</FONT></i></b> [which means the same;] so applied. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And hence, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> A son <b><i><FONT COLOR="DarkBlue">born in the prime</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">spring―time</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">of his father's manhood;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, * TA;) </FONT></i></b> because the ربيع is the beginning, and the most approved part, of the breeding―time: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> pl. رِبْعِيُّونَ. <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b> Saad Ibn―Málik says, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> إِنَّ بَنِىَّ صِبْيَةٌ صَيْفِيُّونْ أَفْلَحَ مَنْ كَانَ لَهُ رِبْعِيُّونْ [<b><i><FONT COLOR="DarkBlue">Verily my sons are boys born in the summer of my age: happy is he who has sons born in the spring―time of his manhood.</FONT></i></b>] <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> A palm―tree <b><i><FONT COLOR="DarkOliveGreen"> (سِبْطٌ, i. e. نَخْلَةٌ,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of which the fruit ripens in the end of the summer,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hot season;</FONT></i></b> AHn says, because then is the time of the [rain called] وَسْمِىّ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> The Arabs say, صَرَفَانَةٌ رِبْعِيَّهْ تُصْرَمُ بِالصَّيْفِ وَتُؤْكَلُ بِالشَّتِيَّةْ [<b><i><FONT COLOR="DarkBlue">A hard kind of date that would ripen in the season called</FONT></i></b> رَبِيع <b><i><FONT COLOR="DarkOliveGreen"> (meaning <b><i><FONT COLOR="DarkBlue">autumn</FONT></i></b>) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">that is cut in the summer and eaten in the winter―season</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> نَاقَةٌ رِبْعِيَّةٌ <b><i><FONT COLOR="DarkBlue">A she―camel that brings forth</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">in the season called</FONT></i></b> رَبِيع,] <b><i><FONT COLOR="DarkBlue">before others.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b7―]</FONT></b> رِبْعِيَّةٌ [used as a subst., or as an epithet in which the quality of a subst. is predominant, for مِيرَةٌ رِبْعِيَّةٌ,] signifies The مِيرَة [or <b><i><FONT COLOR="DarkBlue">corn brought for provision,</FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">bringing thereof,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">in the beginning of winter</FONT></i></b>: <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> or the مِيرَة <b><i><FONT COLOR="DarkBlue">of the</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">season called</FONT></i></b>] رَبِيع; which is the first ميرة; next after. which is the صَيْفِيَّة; and next after this, the دَفَئِيَّة; and next after this, the رَمَضِيَّة. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [See art. مير.] <p></p><b><FONT COLOR="DarkRed">[―b8―]</FONT></b> Also, the same, [used in like manner, for عِيرٌ رِبْعِيَّةٌ,] <b><i><FONT COLOR="DarkBlue">Camels that bring provision of corn in the</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">season called</FONT></i></b>] رَبِيع; or, which means the same, <b><i><FONT COLOR="DarkBlue">in the beginning of the year</FONT></i></b>: pl. رَبَاعِىُّ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b9―]</FONT></b> And [used in the same manner, for غَزْوَةٌ رِبْعِيَّةٌ,] <b><i><FONT COLOR="DarkBlue">A warring,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">warring and plundering, expedition in the</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">season called</FONT></i></b>] رَبِيع. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b10―]</FONT></b> رِبْعِىٌّ also signifies <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> The <b><i><FONT COLOR="DarkBlue">first,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">beginning,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">former part,</FONT></i></b> of anything; for instance, of youthfulness, or the prime of manhood; and of glory: and رِبْعِيَّةٌ likewise, the <b><i><FONT COLOR="DarkBlue">beginning</FONT></i></b> of breeding, and of summer. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b11―]</FONT></b> رِبْعِىُّ الطِّعَانِ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The sharpest kind of thrusting,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">piercing.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Th, TA.) </FONT></i></b>
ربعية	رِبْعِيَّةٌ fem. of رِبْعِىٌّ: [and also used as a subst., or as an epithet in which the quality of a subst. predominates: see the latter word, in several places.]
ربق	ربّق [<b><i><FONT COLOR="DarkBlue">He prepared the</FONT></i></b> أَرْبَاق, pl. of رِبْقٌ]. One says, رَمَّدِتِ الضَّأْنُ فَرَبّقْ رَبّقْ, i.e. [<b><i><FONT COLOR="DarkBlue">The ewes have secreted milk in their udders: therefore</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">prepare thou the</FONT></i></b> أَرْبَاق: <b><i><FONT COLOR="DarkBlue">prepare thou the</FONT></i></b> ارباق: for they will bring forth soon: <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> because they [begin to] secrete milk in their udders عَلَى رَأْسِ الوَلَدِ [i. e. at the time of bringing forth, or when about to produce the young]. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> It is not thus in the case of she―goats: therefore, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> in the case of these, one says رَنّقْ, with ن, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> meaning “ wait thou: ” because they show sings of pregnancy in the state of their udders, and bring forth after some length of time: and [in the case of these] one says also رَمِّقْ, with م. <b><i><FONT COLOR="DarkOliveGreen"> (K. [See arts. رمق and رنق.]) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> One also says, رَبَّقَ أَثْنَآءَ الحَبْلِ, meaning <b><i><FONT COLOR="DarkBlue">He made loops in the middle of the rope to put upon the necks of the young lambs</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">kids.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T in art. ثنى.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> See also 1. <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> رَبَّقْتُ الكَلَامَ <b><i><FONT COLOR="DarkBlue">I interlarded,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">embel―lished, the speech,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">discourse, with falsehood;</FONT></i></b> as also رَمَّقْتُهُ; syn. لَفَّقْتُ بَيْنَهُ; <b><i><FONT COLOR="DarkOliveGreen"> (JK;) </FONT></i></b> [or لَفَّقْتُهُ; for] تَرْبِيقُ الكَلَامِ signifies تَلْفِيقُهُ; <b><i><FONT COLOR="DarkOliveGreen"> (Ibn―'Abbád, K;) </FONT></i></b> as also تَرْمِيقُهُ. <b><i><FONT COLOR="DarkOliveGreen"> (Ibn―'Abbád.) </FONT></i></b>
ربق	رِبْقٌ <b><i><FONT COLOR="DarkBlue">A cord having in it a number of loops wherewith lambs,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">kids, are tied,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">made fast; any one of which loops is termed</FONT></i></b> ↓ رِبْقَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K) </FONT></i></b> and ↓ رَبْقَةٌ : <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a cord which is doubled in the form of a ring, into which is put the head of a sheep</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">goat, and which is then tied,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">made fast:</FONT></i></b> so, says Az, I have heard from the Arabs of the desert of Benoo―Temeem: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> pl. [of mult.] رِبَاقٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K) </FONT></i></b> and رِبَقٌ and [of pauc.] أَرْبَاقٌ. <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Hence, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> خَلَعَ الإِسْلَامِ مِنْ عُنُقِهِ ↓ رِبْقَةَ , <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, TA,) </FONT></i></b> occurring in a trad., <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He cast off the tie of El―Islám,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA,) </FONT></i></b> with which he had bound himself, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">from his neck.</FONT></i></b>] <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA. [See also خَلَعَ.]) </FONT></i></b> And لَكُمُ العَهْدُ مَا لَمْ تَأْكُلُوا الرِّبَاقَ, also occurring in a trad., <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> meaning <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">The covenant is yours</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">as long as ye sever not the tie with which ye are bound;</FONT></i></b> this tie being likened to the رِبْق upon the necks of lambs or kids; and the severing thereof, to the beast's eating its رِبْق, and severing it; for thereby the beast becomes free from the tie. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And in a trad. of 'Omar, حُجُّوا بِالذُّرِّيَّةِ لَا تَأْكُلُوا أَرْزَاقَهَا وَتَذَرُوا أَرْبَاقَهَا فِى أَعْنَاقِهَا [<b><i><FONT COLOR="DarkBlue">Perform ye the pilgrimage with the women: devour not their means of subsistence, while ye leave their ties upon their necks</FONT></i></b>]: he likens the obligations imposed upon them to ارباق. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> One says also, ↓ حَلَّ رِبْقَتَهُ , meaning <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He removed from him his anxiety:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA:) </FONT></i></b> and so ↓ قَطَعَ رِبْقَتَهُ . <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
ربقان	رِبِقَّانٌ and رِبِقَّانَةٌ <b><i><FONT COLOR="DarkBlue">Evil in disposition:</FONT></i></b> applied to a man; and in like manner to a woman: mentioned by As and in the K in art. عبق [where, in some copies, it is written رَبْقَانُ]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
ربقة	رَبْقَةٌ : see the next preceding paragraph.
ربقة	رِبْقَةٌ : see رِبْقٌ, in four places. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">A thing woven of black wool, of the width of the</FONT></i></b> تِكَّة [or <b><i><FONT COLOR="DarkBlue">band of the drawers or trowsers</FONT></i></b>], <b><i><FONT COLOR="DarkBlue">in which is a red stripe of dyed wool: its extremities are tied together, and then it is hung upon the neck</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">shoulder</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">of a boy, so that one of his arms comes forth from it like as when a man puts forth one of his arms from the suspensory of the sword: the Arabs of the desert hang the</FONT></i></b> رِبَق [pl. of رِبْقَةٌ] <b><i><FONT COLOR="DarkBlue">upon the necks of their boys only as a preservative from the</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">evil</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">eye.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, TA.) </FONT></i></b>
ربقه	رَبَقَهُ , aor. رَبُقَ <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K) </FONT></i></b> and رَبَقَ , <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> inf. n. رَبْقٌ, <b><i><FONT COLOR="DarkOliveGreen"> (JK, S, Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He put his head</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (i. e. the head of a kid, S, K, or of a lamb, K, or of a sheep or goat, Msb) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">into the</FONT></i></b> رِبْقْة, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">into the</FONT></i></b> رِبْق: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> or, accord. to the M, <b><i><FONT COLOR="DarkBlue">he made fast,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">bound</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tied fast</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">firmly, him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, in the</FONT></i></b> رِبْقَة: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he made fast,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">bound</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tied fast</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">firmly, his</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a sheep's or goat's) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">neck with the</FONT></i></b> رِبْق, or <b><i><FONT COLOR="DarkBlue">cord:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK:) </FONT></i></b> and ↓ ربّقهُ , inf. n. تَرْبِيقٌ, <b><i><FONT COLOR="DarkBlue">he made fast,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">bound</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tied fast</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">firmly, him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, in the</FONT></i></b> رِبَاق [pl. of رِبْقٌ or of رِبْقَةٌ]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence,] رَبَقَهُ فِى الأَمْرِ, <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K,) </FONT></i></b> aor. رَبُقَ , inf. n. رَبْقٌ, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He made him to fall into the thing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">affair.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> رَبْقٌ also signifies The act of <b><i><FONT COLOR="DarkBlue">making fast;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">binding,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tying, fast,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">firmly;</FONT></i></b> and so رِبْقٌ; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> each as an inf. n. of رَبَقَهُ. <b><i><FONT COLOR="DarkOliveGreen"> (TK.) </FONT></i></b>
ربك	رَبِكٌ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> A man <b><i><FONT COLOR="DarkOliveGreen"> (IDrd) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">weak in art, artifice,</FONT></i></b> <b><i><FONT COLOR="DarkBlue">cunning, ingenuity,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">skill, in the management of affairs:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IDrd, K:) </FONT></i></b> a possessive epithet. <b><i><FONT COLOR="DarkOliveGreen"> (IDrd.) </FONT></i></b>
ربك	رُبَكٌ and ↓ رِبَكٌّ and ↓ رَبِيكٌ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> A man <b><i><FONT COLOR="DarkBlue">in a state of confusion in respect of his affair,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">case:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> the last is a possessive epithet. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
ربك	رِبَكُّ : see what next precedes.
ربكه	رَبَكَهُ , <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> [like لَبَكَهُ,] aor. رَبُكَ , inf. n. رَبْكٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He mixed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">mingled, it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> aor. as above, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> and so the inf. n., <b><i><FONT COLOR="DarkOliveGreen"> (S, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He made it good, or qualified it properly,</FONT></i></b> namely, ثَرِيد [i. e. crumbled, or broken, bread, moistened with broth], <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and mixed it with some other thing.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And رَبَكَ رَبِيكَةً, <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> [and رَبَكَ alone,] aor. and inf. n. as above, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He made</FONT></i></b> ربيكة [q. v.]. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> غَرْثَانُ فَا رْبُكُوا لَهُ [He is <b><i><FONT COLOR="DarkBlue">hungry, therefore make ye</FONT></i></b> ربيكة <b><i><FONT COLOR="DarkBlue">for him</FONT></i></b>], <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> or, as IDrd relates it, فِا بْكُلُوا لَهُ [i. e., “ therefore mix ye بَكَالَة <b><i><FONT COLOR="DarkOliveGreen"> (a certain food) </FONT></i></b> for him ”], <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> is a prov.; <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> the origin of which was this: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> a certain Arab of the desert, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> said in the O to be Ibn―Lisán―el―Hommarah, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> came to his family, or wife, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> from a journey, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> and was congratulated with the annunciation that a boy was born to him: whereupon he said, “ What shall I do with him? Shall I eat him or shall I drink him? ” so his wife said, غَرْثَانُ فَا رْبُكُوا لَهُ: and when he was satiated, he said, “ How are the infant and his mother? ” <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> the saying means, “ he is hungry, therefore prepare ye for him food, that his hunger may be allayed, and then congratulate him with the annunciation of the birth of the child: ” and IDrd says that it is applied to the case of him whose anxiety has departed and who has become unoccupied so that he may attend to other things. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> And رَبَكَ فُلَانًا, <b><i><FONT COLOR="DarkOliveGreen"> (Lth, K,) </FONT></i></b> inf. n. as above, <b><i><FONT COLOR="DarkOliveGreen"> (Lth, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He threw such a one into mire.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth, K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> رَبِكَ: see 8.
ربل	رَبَلٌ <b><i><FONT COLOR="DarkBlue">A certain plant, intensely green, abounding at Bulbeys</FONT></i></b> [a town in the eastern province of Lower Egypt, commonly called Belbeys or Bilbeys,] <b><i><FONT COLOR="DarkOliveGreen"> (K) <b><i><FONT COLOR="DarkBlue">and its neighbourhood:</FONT></i></b> (TA:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">two drachms thereof are an antidote for the bite of the viper.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
ربل	رَبِلٌ , applied to a man, <b><i><FONT COLOR="DarkBlue">Fleshy:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A'Obeyd, S, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fleshy and fat.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA. [See also رَبِيلٌ.]) </FONT></i></b> And [in like manner the fem.] رَبِلَةٌ, as also ↓ مَتَرَبِّلَةٌ , <b><i><FONT COLOR="DarkBlue">Fleshy</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and fat;</FONT></i></b> applied to a woman. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> And رَبِلَةٌ applied to a woman signifies also <b><i><FONT COLOR="DarkBlue">Large in the</FONT></i></b> رَبَلَات [pl. of رَبَلَةٌ, q. v.]; <b><i><FONT COLOR="DarkOliveGreen"> (Lth, T, M, K;) </FONT></i></b> as also ↓ رَبْلَأءُ : <b><i><FONT COLOR="DarkOliveGreen"> (M, K:) </FONT></i></b> or both signify رَفْغَآءُ; <b><i><FONT COLOR="DarkOliveGreen"> (O, K; [in the CK, erroneously, رَقْعاءُ;]) </FONT></i></b> i. e. <b><i><FONT COLOR="DarkBlue">narrow in the</FONT></i></b> أَرْقَاغ [or <b><i><FONT COLOR="DarkBlue">groins,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">inguinal creases,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the like</FONT></i></b>], as expl. in the 'Eyn: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or you say رَبْلَآءُ رَفْغَآءُ, meaning [app., as seems to be implied in the context, <b><i><FONT COLOR="DarkBlue">large in the</FONT></i></b> رَبَلَات <b><i><FONT COLOR="DarkBlue">and</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">narrow in the</FONT></i></b> أَرْفَاغ. <b><i><FONT COLOR="DarkOliveGreen"> (Lth, T.) </FONT></i></b>
ربل	رَبْلٌ <b><i><FONT COLOR="DarkBlue">Fat, and soft,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">supple:</FONT></i></b> [perhaps, in this sense, a contraction, by poetic license, of رَبِلٌ:] an epithet applied to a man. <b><i><FONT COLOR="DarkOliveGreen"> (Ham p. 630.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">A sort of trees which, when the season has become cool to them, and the summer has retired, break forth with green leaves, without rain:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (As, A'Obeyd, T, S:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">certain sorts of trees that break forth</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">with leaves</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">in the end of the hot season, after the drying up, by reason of the coolness of the night, without rain:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> accord. to Aboo―Ziyád, <b><i><FONT COLOR="DarkBlue">a plant,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">herbage, that scarcely,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">never, grows but after the ground has dried up;</FONT></i></b> as also رَيِّحَةٌ and خِلْفَةٌ and رِبَّةٌ: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> [and] <b><i><FONT COLOR="DarkBlue">leaves that break forth in the end of the hot season, after the drying up, by reason of the coolness of the night, without rain:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> pl. رُبُولٌ. <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K.) </FONT></i></b>
ربل أربل	رَبْلُ أَرْبَلُ means, <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> app., <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Good,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">excellent,</FONT></i></b> رَبْل. <b><i><FONT COLOR="DarkOliveGreen"> (M, K. *) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> رَبْلَآءُ [its fem.]: see رَبِلٌ.
ربلة	رَبَلَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (AZ, T, S, M, K) </FONT></i></b> and ↓ رَبْلَةٌ , <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K,) </FONT></i></b> the former said by As to be the more chaste, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> The <b><i><FONT COLOR="DarkBlue">inner part of the thigh;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AZ, T, S, M, K;) </FONT></i></b> i. e., <b><i><FONT COLOR="DarkBlue">of each thigh,</FONT></i></b> of a man: <b><i><FONT COLOR="DarkOliveGreen"> (AZ, T:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">any large portion of flesh:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K:) </FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">parts</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of the inner side of the thigh</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">of each thigh</FONT></i></b>] <b><i><FONT COLOR="DarkOliveGreen"> (M) <b><i><FONT COLOR="DarkBlue">that surround the udder</FONT></i></b> (M, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and the vulva:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> pl. رَبَلَاتٌ; <b><i><FONT COLOR="DarkOliveGreen"> (AZ, T, S, M, K;) </FONT></i></b> which Th explains as meaning the <b><i><FONT COLOR="DarkBlue">roots of the thighs.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, TA.) </FONT></i></b>
ربلة	رَبْلَةٌ : see what next follows.
ربلوا	رَبَلُوا , <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, K,) </FONT></i></b> aor. رَبُلَ <b><i><FONT COLOR="DarkOliveGreen"> (T, S, K) </FONT></i></b> and رَبِلَ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> inf. n. رُبُولٌ, <b><i><FONT COLOR="DarkOliveGreen"> (T,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">They multiplied; became many in number:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, M, K:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">they increased and multiplied:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">their children multiplied, and their cattle,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">property.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b> See also 8. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> رَبَلَتْ <b><i><FONT COLOR="DarkBlue">She</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a woman) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, fleshy;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M;) </FONT></i></b> and so ↓ تربّلت . <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> And you say also لَحْمُهُ ↓ تربّل [app. meaning <b><i><FONT COLOR="DarkBlue">His flesh was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, abundant</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (M in art. رأبل.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> رَبَلَتِ الأَرْضُ, <b><i><FONT COLOR="DarkOliveGreen"> (IDrd, M, K,) </FONT></i></b> inf. n. رَبْلُ; <b><i><FONT COLOR="DarkOliveGreen"> (IDrd, TA;) </FONT></i></b> and ↓ اربلت ; <b><i><FONT COLOR="DarkOliveGreen"> (IDrd, M, K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The land produced</FONT></i></b> رَبْل [q. v.]: <b><i><FONT COLOR="DarkOliveGreen"> (IDrd, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">abounded with</FONT></i></b> رَبْل: <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> or the latter signifies <b><i><FONT COLOR="DarkBlue">it ceased not to have in it</FONT></i></b> رَبْل. <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> And رَبَلَتِ المَرَاعِى <b><i><FONT COLOR="DarkBlue">The pasturages abounded with herbage.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> [See also 5.]
ربه	رَبَّهُ , <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> aor. رَبُ3َ , inf. n. رَبٌّ, <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">He was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, its</FONT></i></b> رَبّ, or <b><i><FONT COLOR="DarkBlue">lord, possessor, owner,</FONT></i></b> &amp;c.;] <b><i><FONT COLOR="DarkBlue">he possessed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">owned, it; had possession of it, and command,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">authority, over it;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K;) </FONT></i></b> namely, a thing; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> syn. مَلَكَهُ. <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b> [And in like manner, <b><i><FONT COLOR="DarkBlue">He was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, his</FONT></i></b> رَبّ, or <b><i><FONT COLOR="DarkBlue">lord,</FONT></i></b> &amp;c.] You say, رَبَبْتُ القَوْمَ, [inf. n. as above and مَرَبَّةٌ and رِبَابَةٌ,] <b><i><FONT COLOR="DarkBlue">I ruled,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">governed, the people;</FONT></i></b> syn. سُسْتُهُمْ; i. e. <b><i><FONT COLOR="DarkBlue">I was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, over them</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">as their lord, master,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">chief</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> And طَالَتْ مَرَبَّتُهُمُ النَّاسَ and رِبَابَتُهُم <b><i><FONT COLOR="DarkBlue">Their ruling,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">governing, the people continued long.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K. *) </FONT></i></b> The saying of Safwán, <b><i><FONT COLOR="DarkOliveGreen"> (T, S,) </FONT></i></b> on the day of Honeyn, <b><i><FONT COLOR="DarkOliveGreen"> (T,) </FONT></i></b> لَأَنْ يَرُبَّنِى رَجُلٌ مِنْ قُرَيْشٍ أَحَبُّ إِلَىَّ مِنْ أُنْ يَرُبَّنِى رَجُلٌ مِنْ هَوَازِنَ means [<b><i><FONT COLOR="DarkBlue">Assuredly that a man of Kureysh</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">should be over me</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, S) </FONT></i></b> as رَبّ [or <b><i><FONT COLOR="DarkBlue">lord,</FONT></i></b> &amp;c.], and <b><i><FONT COLOR="DarkBlue">as master,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">chief, having command,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">authority, over me,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T,) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">is more pleasing to me than that a man of Hawázin should be lord,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">over me.</FONT></i></b>] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also, <b><i><FONT COLOR="DarkOliveGreen"> (S, M, Mgh, K,) </FONT></i></b> aor. رَبُ3َ , <b><i><FONT COLOR="DarkOliveGreen"> (S, M,) </FONT></i></b> inf. n. رَبٌّ, <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, M,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He reared, fostered, brought up, fed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">nourished, him; i. q.</FONT></i></b> رَبَّاهُ; <b><i><FONT COLOR="DarkOliveGreen"> (S, M, Mgh, K;) </FONT></i></b> namely, his child, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or a child, <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> either his own or another's; <b><i><FONT COLOR="DarkBlue">taking good care of him, and acting as his guardian,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">until he attained to puberty,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to the utmost term of youth:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K:) </FONT></i></b> and so ↓ ربّبهُ , <b><i><FONT COLOR="DarkOliveGreen"> (Lh, S, M, Mgh, K,) </FONT></i></b> or this has a more emphatic signification, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> inf. n. تَربِيبٌ <b><i><FONT COLOR="DarkOliveGreen"> (Lh, M, Mgh, K) </FONT></i></b> and تَرِبَّةٌ; <b><i><FONT COLOR="DarkOliveGreen"> (Lh, M, K;) </FONT></i></b> and ↓ تربّبه ; <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K;) </FONT></i></b> and ↓ ارتبّهُ : <b><i><FONT COLOR="DarkOliveGreen"> (M, K:) </FONT></i></b> [in like manner, also,] ↓ رَبْرَبَ signifies <b><i><FONT COLOR="DarkBlue">he reared, fostered,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">brought up,</FONT></i></b> an orphan: <b><i><FONT COLOR="DarkOliveGreen"> (AA, T:) </FONT></i></b> and accord. to IDrd, <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> رَبِبْتُهُ is a dial. var. [of رَبَبْ تُهُ]: <b><i><FONT COLOR="DarkOliveGreen"> (M, K:) </FONT></i></b> he says also that the verb is used in like manner in relation to the young one of an animal other than man; and he used to cite this ex.: كَانَ لَنَا وَهْوَ فَلُوٌّ نِرْبِبُهْ [<b><i><FONT COLOR="DarkBlue">He belonged to us when he was a young weaned,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">one―year―old, colt, we rearing him</FONT></i></b>]; with the letter characteristic of the aor. meksoor, to show that the second letter of the preterite is meksoor, accord to the opinion of Sb in respect of a case of this kind; and this, he says, is peculiar to the dial. of Hudheyl in this species of verb. <b><i><FONT COLOR="DarkOliveGreen"> (M, TA.) </FONT></i></b> رَبَّتِ المَرْأَةُ صَبِيَّهَا, used tropically, means <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The woman patted her child repeatedly on its side in order that it might sleep.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b> [See 2 in art. ربت.] [It is said that] the primary signification of الرَّبُّ is التَّرْبِيَةُ; i. e. The <b><i><FONT COLOR="DarkBlue">bringing</FONT></i></b> a thing <b><i><FONT COLOR="DarkBlue">to a state of completion by degrees.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Bd in i. l.) </FONT></i></b> A poet says, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> namely, Hassán Ibn―Thábit, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> مِنْ دُرَّةٍ بَيْضَآءَ صَافِيَةٍ حَائِرُ البَحْرِ ↓ مِمَّا تَرَبَّبَ [<b><i><FONT COLOR="DarkBlue">Than a white, clear, pearl, of those which the depth of the sea has brought to maturity</FONT></i></b>]; meaning a pearl which the shell has reared, or brought to maturity in the bottom of the water. <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b> And the phrase لَكَ نِعْمَةٌ تَرُبُّهَا occurs in a trad., meaning [<b><i><FONT COLOR="DarkBlue">Thou hast wealth</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">which thou preservest, and of which thou takest care, and which thou fosterest like as the man fosters his child.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> [Hence,] المَطَرُ يَرُبُّ النَّبَاتَ وَالثَّرَى <b><i><FONT COLOR="DarkBlue">The rain causes the plants,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">herbage, and the moisture</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">of the earth</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">to increase.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> And السَّحَابُ يَرُبُّ المَطَرَ <b><i><FONT COLOR="DarkBlue">The clouds collect and increase the rain.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> And رَبَّ, <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, K, TA,) </FONT></i></b> aor. رَبُ3َ , inf. n. رَبٌّ and رِبَابٌ and رِبَابَةٌ; <b><i><FONT COLOR="DarkOliveGreen"> (Lh, M, TA;) </FONT></i></b> and ↓ ربّب ; <b><i><FONT COLOR="DarkOliveGreen"> (M, TA;) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He increased,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K, TA,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rightly disposed, and completed,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, S,) </FONT></i></b> a benefit, or benefaction. <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> رَبَّ الأَمْرَ, <b><i><FONT COLOR="DarkOliveGreen"> (M, Msb, K,) </FONT></i></b> aor. رَبُ3َ , inf. n. رَبٌّ <b><i><FONT COLOR="DarkOliveGreen"> (M, Msb) </FONT></i></b> and رِبَابَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He put the affair into a right,</FONT></i></b> or proper, state; adjusted it, arranged it, ordered it, or <b><i><FONT COLOR="DarkBlue">rightly disposed it;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and established it firmly:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he managed, conducted,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">regulated, the affair:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> [perhaps from رَبَّ signifying “ he reared, ” &amp;c.; but more probably, I think, from what next follows.] <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> رَبَّ, <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, K,) </FONT></i></b> aor. رَبُ3َ , <b><i><FONT COLOR="DarkOliveGreen"> (T, M,) </FONT></i></b> inf. n. رَبُّ <b><i><FONT COLOR="DarkOliveGreen"> (T, M, K) </FONT></i></b> and رُبٌّ; <b><i><FONT COLOR="DarkOliveGreen"> (K) and ↓ ربّب ; (M;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He seasoned</FONT></i></b> a skin <b><i><FONT COLOR="DarkOliveGreen"> (T, S, K) </FONT></i></b> for clarified butter <b><i><FONT COLOR="DarkOliveGreen"> (T, S) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">with</FONT></i></b> رُبّ [i. e. <b><i><FONT COLOR="DarkBlue">rob,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">inspissated juice</FONT></i></b>], <b><i><FONT COLOR="DarkOliveGreen"> (T, S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of dates,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> which imparts a good odour to it, <b><i><FONT COLOR="DarkOliveGreen"> (S, TA,) </FONT></i></b> and prevents the flavour and odour of the butter from being spoiled: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he seasoned</FONT></i></b> a skin with رُبّ, and a jar with tar or pitch: or, as some say, رَبَبْتُهُ signifies <b><i><FONT COLOR="DarkBlue">I smeared it over, and prepared it properly.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> ↓ رَبَّ and ↓ ربّب , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or the latter, but the former also is allowable, <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He made</FONT></i></b> oil, or ointment, <b><i><FONT COLOR="DarkBlue">good, and sweet,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fragrant,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he perfumed</FONT></i></b> it, <b><i><FONT COLOR="DarkOliveGreen"> (M, K, * TA,) </FONT></i></b> accord. to Lh, <b><i><FONT COLOR="DarkBlue">by infusing in it jasmine or some other sweet―smelling</FONT></i></b> <b><i><FONT COLOR="DarkBlue">plant.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, TA.) </FONT></i></b> See also مُرَبَّبٌ, below. <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> رَبَّ also signifies <b><i><FONT COLOR="DarkBlue">He collected, or congregated,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> people: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> [and so, probably, ↓ ربّب : see رَبَبٌ.] You say, فُلَانٌ يَرُبُّ النَّاسَ <b><i><FONT COLOR="DarkBlue">Such a one collects,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">congregates, to him the people.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> رَبَّ, aor. رَبِ3َ : see 4 <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> رَبَّتْ, <b><i><FONT COLOR="DarkOliveGreen"> (Lh, M, K,) </FONT></i></b> aor. رَبُ3َ , <b><i><FONT COLOR="DarkOliveGreen"> (so in the M,) </FONT></i></b> or رَبِ3َ , <b><i><FONT COLOR="DarkOliveGreen"> (MF, TA,) </FONT></i></b> inf. n. رَبٌّ, <b><i><FONT COLOR="DarkOliveGreen"> (M, TA,) </FONT></i></b> or رِبَابٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, K, [in each of which this is mentioned as the inf. n. whence the epithet رُبَّى,]) </FONT></i></b> said of a ewe or she―goat, <b><i><FONT COLOR="DarkBlue">She brought forth:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lh, M, K:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">or,</FONT></i></b> as some say, <b><i><FONT COLOR="DarkBlue">she conceived:</FONT></i></b> or, accord. to some, there is no verb to the epithet رُبَّى: <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> AZ says that it has no verb: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> [but] ↓ رِبَابٌ is an inf. n. used in relation to a ewe or she―goat as meaning her <b><i><FONT COLOR="DarkBlue">being in the state of such as is termed</FONT></i></b> رُبَّى [q. v.]: <b><i><FONT COLOR="DarkOliveGreen"> (S, M, * Msb, * K: *) </FONT></i></b> and in relation to a she―camel, as in the ex. cited by Munteji' Ibn―Nebhán to As, حَنِينَ أُمِّ البَوِّفِى رِبَابِهَا [<b><i><FONT COLOR="DarkBlue">The yearning cry of the mother of the young camel in the time of her having recently brought forth</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> and used also in relation to a woman as meaning her <b><i><FONT COLOR="DarkBlue">having recently brought forth:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">her state within two months after having brought forth:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">within twenty days:</FONT></i></b> whence the phrase, in a trad., حَمْلُهَا رِبَابٌ, meaning <b><i><FONT COLOR="DarkBlue">She becomes pregnant soon after having brought forth.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
ربو	رَبْوٌ : see رُبْوَةٌ. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">A company</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, T, K, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of men:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, T, TA:) </FONT></i></b> pl. أَرْبَآءُ: <b><i><FONT COLOR="DarkOliveGreen"> (IAar, T, K, TA:) </FONT></i></b> and ↓ رِبْوَةٌ likewise signifies <b><i><FONT COLOR="DarkBlue">a company;</FONT></i></b> or, as some say, <b><i><FONT COLOR="DarkBlue">ten thousand;</FONT></i></b> as also رُبَّةٌ; <b><i><FONT COLOR="DarkOliveGreen"> (M, TA;) </FONT></i></b> or the former of these two words, <b><i><FONT COLOR="DarkOliveGreen"> (i. e. ربوة,) </FONT></i></b> accord. to the A, signifies <b><i><FONT COLOR="DarkBlue">a great company</FONT></i></b> of men, <b><i><FONT COLOR="DarkBlue">such as ten thousand.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> It is said in the K that ↓ رِبْوَةٌ signifies <b><i><FONT COLOR="DarkBlue">Ten thousand dirhems;</FONT></i></b> as also ↓ رُبَةٌ : but in this assertion are errors; for the former of these two words signifies as explained in the foregoing sentence; and the latter of them is with teshdeed, belonging to art. رب, and signifies <b><i><FONT COLOR="DarkBlue">a company</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">great company</FONT></i></b>] of men. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also, <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, K, TA,) </FONT></i></b> and ↓ رَبْوَةٌ , <b><i><FONT COLOR="DarkOliveGreen"> (M, TA,) </FONT></i></b> The <b><i><FONT COLOR="DarkBlue">state of being out of breath; interruption of the breath</FONT></i></b> by reason of fatigue or running &amp;c.: or <b><i><FONT COLOR="DarkBlue">a panting,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">breathing shortly</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">uninterruptedly:</FONT></i></b> syn. بُهْرٌ, <b><i><FONT COLOR="DarkOliveGreen"> (T, M, TA,) </FONT></i></b> and اِنْبِهَارٌ: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a loud</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (lit. <b><i><FONT COLOR="DarkBlue">high</FONT></i></b>) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">breathing:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">a state of inflation of the</FONT></i></b> جَوْف [or <b><i><FONT COLOR="DarkBlue">chest</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (M, TA.) </FONT></i></b> [The former word is now often used as signifying <b><i><FONT COLOR="DarkBlue">Asthma.</FONT></i></b>]
ربوآء	رَبْوَآءُ : see رَابٍ.
ربوا	رِبًوا : see رِبًا. [The و is silent, like the ا.]
ربوب	رَبُوبٌ : see رَبِيبٌ. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See also رَبٌّ, of which it is said in the M to be app. a quasi―pl. n.
ربوبة	رُبُوبَةٌ : see رُبُوبِيَّةٌ.
ربوبى	رَبُوبِىٌّ , <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> with fet―h [to the ر], <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> a rel. n. from الرَّبُّ, deviating from rule: so in the phrase عِلْمٌ رَبُوبِىٌّ [<b><i><FONT COLOR="DarkBlue">Knowledge, science,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">doctrine, relating to the Lord,</FONT></i></b> i. e., <b><i><FONT COLOR="DarkBlue">to God</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b>
ربوبية	رُبُوبِيَّةٌ [<b><i><FONT COLOR="DarkBlue">Lordship;</FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">state,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">quality, of such as is termed</FONT></i></b> رَبٌّ i. e. <b><i><FONT COLOR="DarkBlue">a lord, a possessor, an owner,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a proprietor;</FONT></i></b> &amp;c.: and, with the article ال particularly <b><i><FONT COLOR="DarkBlue">godship, godhead,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">deity:</FONT></i></b>] a subst. from الرَّبُّ; <b><i><FONT COLOR="DarkOliveGreen"> (T, * S, * M, K;) </FONT></i></b> as also ↓ رِبَابَةٌ [which seems to be properly an inf. n. of 1 in the sense first explained]. <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also, <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> or ↓ رُبُوبَةٌ , <b><i><FONT COLOR="DarkOliveGreen"> (so in a copy of the K,) </FONT></i></b> The <b><i><FONT COLOR="DarkBlue">state,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">condition, of a</FONT></i></b> مَمْلُوك [or <b><i><FONT COLOR="DarkBlue">slave</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b>
ربوة	رَبْوَةٌ : see the next paragraph: <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> and see also رَبْوٌ.
ربوة	رُبْوَةٌ and ↓ رَبْوَةٌ and ↓ رِبْوَةٌ ; <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, Msb, K;) </FONT></i></b> the first of which is preferred, <b><i><FONT COLOR="DarkOliveGreen"> (T,) </FONT></i></b> or most common; <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> and the second, of the dial. of Temeem; <b><i><FONT COLOR="DarkOliveGreen"> (T, Msb;) </FONT></i></b> and ↓ رَبْوٌ <b><i><FONT COLOR="DarkOliveGreen"> (M, K) </FONT></i></b> and ↓ رَبَاوَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, K) </FONT></i></b> and ↓ رِبَاوَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (M, K) </FONT></i></b> and ↓ رُبَاوَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (IJ, K) </FONT></i></b> and ↓ رَابِيَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, Msb, K) </FONT></i></b> and ↓ رَبَآءَةٌ ; <b><i><FONT COLOR="DarkOliveGreen"> (M, K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A hill;</FONT></i></b> i. e. <b><i><FONT COLOR="DarkBlue">an elevation of ground,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">elevated ground:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an elevated place:</FONT></i></b> so called because it is high: <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA:) </FONT></i></b> the pl. of رُبْوَةٌ is رُبًى <b><i><FONT COLOR="DarkOliveGreen"> (T, Msb) </FONT></i></b> and رُبِىٌّ: <b><i><FONT COLOR="DarkOliveGreen"> (T:) </FONT></i></b> and the pl. of ↓ رَابِيَةٌ is رَوَابٍ; <b><i><FONT COLOR="DarkOliveGreen"> (T, Msb;) </FONT></i></b> which ISh explains as meaning <b><i><FONT COLOR="DarkBlue">elevated sands, like the</FONT></i></b> دَكْدَاكَة [q. v.], <b><i><FONT COLOR="DarkBlue">but higher and softer than the latter; the latter being more compact and rugged; the</FONT></i></b> رابية, he says, <b><i><FONT COLOR="DarkBlue">has in it depression and elevation; it produces the best and the most numerous of the herbs,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">leguminous plants, that are found in the sands; and men alight upon it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b>
ربوة	رِبْوَةٌ : see the next preceding paragraph: <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> and see رَبْوٌ, in two places.
ربوض	رَبُوضٌ : see رَابِضٌ. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Applied to a [skin such as is termed] قِرْبَة, <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Great,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">large; hardly,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">not at all, to be lifted; so that it remains fixed;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">so that it causes him who desires to lift it to remain fixed.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> Then, <b><i><FONT COLOR="DarkOliveGreen"> (A,) </FONT></i></b> applied to a tree <b><i><FONT COLOR="DarkOliveGreen"> (شَجَرَة) </FONT></i></b>, meaning <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Great,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">large,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A 'Obeyd, S, A, * K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and thick,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> and, accord. to the K, <b><i><FONT COLOR="DarkBlue">wide,</FONT></i></b> but [SM says,] I have not seen that any of the leading authorities applies it in this last sense to a tree: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> pl. رُبَضٌ. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> Applied to a chain <b><i><FONT COLOR="DarkOliveGreen"> (سِلْسِلَة) </FONT></i></b>, <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Large,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">big,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and heavy, cleaving to him upon whom it is put:</FONT></i></b> it is of a measure having an intensive signification, and qualifying alike a masc. and a fem. n. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> Applied to a coat of mail <b><i><FONT COLOR="DarkOliveGreen"> (دِرْع) </FONT></i></b>, <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Large,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">big:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">wide.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> And, applied to a town <b><i><FONT COLOR="DarkOliveGreen"> (قَرْيَة) </FONT></i></b>, <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Populous,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Sgh, K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and large.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
ربوع	رَبُوعٌ A she―camel <b><i><FONT COLOR="DarkBlue">that yields four</FONT></i></b> أَقْدَاح [pl. of قَدَحٌ] <b><i><FONT COLOR="DarkBlue">of milk.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See also الأَرْبِعَآءُ.
ربوك	رَبُوكُ <b><i><FONT COLOR="DarkBlue">Dates kneaded with clarified butter and</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">the preparation of dried curd called</FONT></i></b>] أَقِط, <b><i><FONT COLOR="DarkBlue">after which it is eaten.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Sgh, TA.) </FONT></i></b> [See also رَبِيكَةُ.]
ربوى	رِبَوِىٌّ <b><i><FONT COLOR="DarkBlue">Of,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">relating to, what is termed</FONT></i></b> رِبًا or رِبًوا [i. e. <b><i><FONT COLOR="DarkBlue">usury</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">the like</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb:) </FONT></i></b> رَبَوِىٌّ is said by Mtr to be wrong. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b>
ربى	رَبِّىٌّ : see رَبَّانِىٌّ. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And for its pl., رَبِّيُّونَ, see رِبِّىٌّ, in two places.
ربى	رُبَّى , applied to a ewe or she―goat <b><i><FONT COLOR="DarkOliveGreen"> (شَاةٌ) </FONT></i></b>, <b><i><FONT COLOR="DarkOliveGreen"> (S, M, &amp;c.,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">That has brought forth:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, Msb, K:) </FONT></i></b> and so <b><i><FONT COLOR="DarkBlue">if her young one has died:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">that has recently brought forth:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lh, S, M, Mgh, Msb, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">that has brought forth twenty days before:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">that has brought forth two months before:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (El―Umawee, S, M:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">that is followed,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">accompanied,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (As, Mgh,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">by her young one:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (As, M, Mgh:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">that is confined in the tent,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">house, for the sake of her milk:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb: [see also رَبِيبَةٌ, voce رَبِيبٌ:]) </FONT></i></b> accord. to AZ, <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb,) </FONT></i></b> it is applied to a she―goat, <b><i><FONT COLOR="DarkOliveGreen"> (S, M, Msb,) </FONT></i></b> and رَغُوثٌ is applied to a ewe: <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> accord. to others, the former is applied to a she―goat and a ewe, and sometimes to a she―camel: <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb:) </FONT></i></b> the pl. is ↓ رُبَابٌ , <b><i><FONT COLOR="DarkOliveGreen"> (As, T, S, M, Mgh, Msb, K,) </FONT></i></b> which is extr. [in form]: <b><i><FONT COLOR="DarkOliveGreen"> (M, K:) </FONT></i></b> Lh mentions the phrase غَنَمٌ رُبَابٌ, or رِبَابٌ, which, he says, is rare. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also رُبَّانٌ, in two places. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">A benefit, favour, boon,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">good.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AA, T, K.) </FONT></i></b> [See an ex. in the first paragraph of art. جشأ.] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">A want;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AA, T, K;) </FONT></i></b> as in the saying, لِى عِنْدَ فُلَانٍ رُبَّى [<b><i><FONT COLOR="DarkBlue">I have a want for such a one to supply,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">accomplish</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (AA, T.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> A child's <b><i><FONT COLOR="DarkBlue">nurse;</FONT></i></b> syn. دَايَةٌ. <b><i><FONT COLOR="DarkOliveGreen"> (AA, T. In one copy of the T بابه; and in the TA راية. [Perhaps the right reading is رَابَّةٌ, meaning <b><i><FONT COLOR="DarkBlue">a foster―mother.</FONT></i></b>]) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A4―]</FONT></b> <b><i><FONT COLOR="DarkBlue">A firm knot:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AA, T, K:) </FONT></i></b> [and so, app., ↓ رُبَّانٌ , if correctly written thus, in the instance here following.] You say, إِنْ كُنْتَ إِزْرِكَ ↓ بِى تَشهدُّ ظَهْرَكَ فَأَرْخِ بِرُبَّانِ , <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> or بِرُبَّا إِزْرِكَ <b><i><FONT COLOR="DarkOliveGreen"> (so in the TT, as from the M, [as though for بِرُبَّى,]) </FONT></i></b> and مِنع رُبَّى إِزْرِكَ, <b><i><FONT COLOR="DarkOliveGreen"> (T, TA,) </FONT></i></b> a prov., meaning <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">If thou place thy reliance upon me,</FONT></i></b> then let me weary myself, and <b><i><FONT COLOR="DarkBlue">enjoy thou relaxation and rest:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, TA:) </FONT></i></b> here رُبَّى [properly] signifies <b><i><FONT COLOR="DarkBlue">a firm knot.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> [See also a similar prov. in Freytag's Arab. Prov. i. 24.]) <p></p><b><FONT COLOR="SaddleBrown">[―A5―]</FONT></b> Also a name of <b><i><FONT COLOR="DarkBlue">Jumádà―l―Oolà</FONT></i></b> [the fifth month of the Arabian calendar]; and so ↓ رُبٌّ : <b><i><FONT COLOR="DarkOliveGreen"> (M, K:) </FONT></i></b> and likewise, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or accord. to Kr, <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> a name of <b><i><FONT COLOR="DarkBlue">Jumádà―l―Ákhireh</FONT></i></b> [the sixth month]; and so ↓ رُبَّةُ : <b><i><FONT COLOR="DarkOliveGreen"> (M, K:) </FONT></i></b> and this last likewise, <b><i><FONT COLOR="DarkOliveGreen"> (K, there expressly said to be with damm,) </FONT></i></b> or ↓ رَبَّةُ , <b><i><FONT COLOR="DarkOliveGreen"> (so accord. to the M as transcribed in the TT,) </FONT></i></b> a name of <b><i><FONT COLOR="DarkBlue">Dhu―l―Kaadeh</FONT></i></b> [the eleventh month]: <b><i><FONT COLOR="DarkOliveGreen"> (M, K:) </FONT></i></b> thus these months were called in the Time of Ignorance. <b><i><FONT COLOR="DarkOliveGreen"> (M. [See also شَهْرٌ: and see رُنَّى or الرُّنَّى, in art. رن.]) </FONT></i></b>
ربى	رُبِّىٌّ rel. n. of رُبَّةٌ, q. v. <b><i><FONT COLOR="DarkOliveGreen"> (Sb, S, M.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also its pl., رُبِّيُّونَ, in the next paragraph, in two places.
ربى	رِبِّىٌّ sing. of رِبِّيُّونَ <b><i><FONT COLOR="DarkOliveGreen"> (T, S, K,) </FONT></i></b> which signifies <b><i><FONT COLOR="DarkBlue">Thousands</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Fr, Th, T, S, K) </FONT></i></b> of men: <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> accord. to Akh, it is from الرَّبُّ; and if so, it is ↓ رَبِّيُّونَ , with fet―h to the ر: but accord. to Fr, it is from رِبَّةٌ, meaning “ a company: ” <b><i><FONT COLOR="DarkOliveGreen"> (Th, T:) </FONT></i></b> Zj says that it is رِبِّيُّونَ and ↓ رُبِّيُّونَ , with kesr to the ر and also with damm to the ر, and signifies <b><i><FONT COLOR="DarkBlue">a numerous company:</FONT></i></b> he adds that رِبَّةٌ is said by some to signify “ ten thousand; ” and that ربّيُون is said to signify <b><i><FONT COLOR="DarkBlue">learned, pious, patient men;</FONT></i></b> and that each of these sayings is good: accord. to Aboo―Tálib, it signifies <b><i><FONT COLOR="DarkBlue">numerous companies:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T:) </FONT></i></b> [in the Kur iii. 140,] El―Hasan read ↓ رُبِّيُّونَ ; and Ibn―' Abbas, ↓ رَبِّيُّونَ ; the former with damm, and the latter with fet―h, to the ر. <b><i><FONT COLOR="DarkOliveGreen"> (L, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also رَبَّانِىٌّ.
ربىء	رَبِىْءٌ : see what next follows, in two places.
ربيئة	رَبِيْئةٌ <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, O, K) </FONT></i></b> and ↓ رَبِىْءٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, O) </FONT></i></b> and ↓ مُرْتَبِىءٌ <b><i><FONT COLOR="DarkOliveGreen"> (T in art. رمى) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A scout;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, O, K;) </FONT></i></b> but only <b><i><FONT COLOR="DarkOliveGreen"> (O, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">such as is stationed upon a mountain or some elevated spot,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, * O, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">whence he looks out:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, TA:) </FONT></i></b> [perhaps also signifying <b><i><FONT COLOR="DarkBlue">scouts;</FONT></i></b> for the word طَلِيعَةٌ by which the first is explained in the S and M and O and K, and the second also in the S and O, means “ a scout ” and “ scouts: ”] pl. [of the first] رَبَايَا. <b><i><FONT COLOR="DarkOliveGreen"> (S, O.) </FONT></i></b> The first is fem. because the طليعة is also called عَيْنٌ, and عين is fem.: but Sb states that this last word in the sense of طليعة is masc. and fem.; fem. originally, and masc. as being turned from [the signification of] a part [i. e. an eye] to [that of] the whole [person]. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> AA cites, as an ex. of ↓ رَبِىْءٌ فَأَرْسَلْنَا أَبَا عَمْرٍو رَبِيْئًا [<b><i><FONT COLOR="DarkBlue">And we sent Aboo―' Amr as a scout</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> from a poem of 'Abd―Esh―Shárik El―Juhanee. <b><i><FONT COLOR="DarkOliveGreen"> (Ham pp. 218 et seqq.) </FONT></i></b>
ربيان	رِبَيَانِ a dual of رِبًا, mentioned in art. ربو.
ربيب	رَبِيبٌ <b><i><FONT COLOR="DarkBlue">Reared, fostered, brought up, fed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">nourished;</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">and taken good care of, until the age of puberty;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (see 1;) </FONT></i></b>] as also ↓ مَرْبُوبٌ ; <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K;) </FONT></i></b> both applied to a boy: <b><i><FONT COLOR="DarkOliveGreen"> (S, M:) </FONT></i></b> and in like manner applied to a horse: <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> or the latter epithet, applied to a horse, <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">tended well,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">taken good care of:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A:) </FONT></i></b> the former is also applied to a gazelle; <b><i><FONT COLOR="DarkOliveGreen"> (IAar, K in art. دخل;) </FONT></i></b> [as meaning <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">brought up in,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">near, the house</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tent, and there fed;</FONT></i></b>] like أَهْلِىٌّ: <b><i><FONT COLOR="DarkOliveGreen"> (TA in that art.:) </FONT></i></b> and [its fem.] رَبِيبَةٌ is applied to a ewe or she―goat, <b><i><FONT COLOR="DarkOliveGreen"> (شَاةٌ, K,) </FONT></i></b> meaning <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">brought up in the tent,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">house, for the sake of her milk;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K; [see also رُبَّى;]) </FONT></i></b> pl. رَبَائِبُ; <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> this last being applied to sheep or goats <b><i><FONT COLOR="DarkBlue">that are tied near to the tents,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">houses, and there fed, and that do not go forth to pasture;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, TA;) </FONT></i></b> of which it is said that none are to be taken for the poor―rate. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence, <b><i><FONT COLOR="DarkBlue">A step―son,</FONT></i></b>] a man's <b><i><FONT COLOR="DarkBlue">wife's son</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, A, Msb, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">by another husband;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, A, K;) </FONT></i></b> as also ↓ رَبُوبٌ : <b><i><FONT COLOR="DarkOliveGreen"> (T, K:) </FONT></i></b> pl. أَرِبَّآءُ. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> And رَبِيبَةٌ [<b><i><FONT COLOR="DarkBlue">A step―daughter;</FONT></i></b>] a woman's <b><i><FONT COLOR="DarkBlue">husband's daughter by another wife:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or a man's <b><i><FONT COLOR="DarkBlue">wife's daughter</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, M, A, Mgh, Msb, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">by another husband;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, M, A;) </FONT></i></b> because he rears her: <b><i><FONT COLOR="DarkOliveGreen"> (Mgh:) </FONT></i></b> pl. رَبَائِبُ <b><i><FONT COLOR="DarkOliveGreen"> (A, Mgh, Msb) </FONT></i></b> and sometimes رَبِيبَاتٌ. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> Also, and ↓ رَابٌّ , <b><i><FONT COLOR="DarkOliveGreen"> (T, M, K,) </FONT></i></b> both syn., like شَهِيدٌ and شَاهِدٌ, and خَبِيرٌ and خَابِرٌ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> or the latter, <b><i><FONT COLOR="DarkOliveGreen"> (T, S,) </FONT></i></b> mentioned by IAar, is the correct term, <b><i><FONT COLOR="DarkOliveGreen"> (T,) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">A step―father;</FONT></i></b>] the <b><i><FONT COLOR="DarkBlue">husband of a mother</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">who has a child by another husband.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> And رَبِيبَةٌ and ↓ رَابَّةٌ , <b><i><FONT COLOR="DarkOliveGreen"> (T,) </FONT></i></b> or the latter [only], <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">A stepmother;</FONT></i></b>] the <b><i><FONT COLOR="DarkBlue">wife of a father</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, S, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">who has a child by another wife.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> رَبِيبَةٌ also signifies [<b><i><FONT COLOR="DarkBlue">A foster―mother;</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">a woman who has the charge of a child, who carries him, and takes care of him, and rears,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fosters, him;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Th, S, M, Msb, K;) </FONT></i></b> like ↓ رَابَّةٌ ; the former being of the measure فَعِلَيةٌ in the sense of فَاعِلَةٌ. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> أَربَّآءُ النَّبِىّ [meaning <b><i><FONT COLOR="DarkBlue">The foster―fathers of the Prophet</FONT></i></b>] is an appellation given to the people [of the tribe of Saad] among whom Mohammad was suckled; as though اربّآء were pl. of رَبِيبٌ [as it is said to be in one of the senses mentioned above]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> And رَبِيبٌ signifies also <b><i><FONT COLOR="DarkBlue">A confederate; a person with whom one unites in a confederacy, league,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">covenant.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">A king.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b>
ربية	رُبَيَّةٌ : see رِبًا <b><i><FONT COLOR="DarkOliveGreen"> (last sentence) </FONT></i></b>, in art. ربو.
ربية	رُبِّيَّةٌ : see رِبًا <b><i><FONT COLOR="DarkOliveGreen"> (last sentence) </FONT></i></b>, in art. ربو.
ربية	رُبْيَةٌ <b><i><FONT COLOR="DarkBlue">A species. of the</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">small animals called</FONT></i></b>] حَشَرَات [q. v.]: <b><i><FONT COLOR="DarkOliveGreen"> (AHát, S and K * in art. ربو:) </FONT></i></b> pl. رُبًى: <b><i><FONT COLOR="DarkOliveGreen"> (AHát, S:) </FONT></i></b> accord. to IAar, the <b><i><FONT COLOR="DarkBlue">rat,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">mouse:</FONT></i></b> pl. as above: <b><i><FONT COLOR="DarkOliveGreen"> (T:) </FONT></i></b> [or] <b><i><FONT COLOR="DarkBlue">a certain small beast,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">reptile, between the rat,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">mouse, and</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">what is called</FONT></i></b>] أُمُّ حُبَيْنٍ [q. v.]. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> And The <b><i><FONT COLOR="DarkBlue">cat.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K in art. ربو.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See also رِبًا <b><i><FONT COLOR="DarkOliveGreen"> (last sentence) </FONT></i></b>, in art. ربو.
ربية	رُبْيَةٌ and رُبَيَّةٌ and رُبِّيَّةٌ: see رِبًا, last sentence: <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> and see also art. ربى.
ربيت	رَبَيْتُ , in the copies of the K, in art. ربو, is a mistake for رَبِيتُ. <b><i><FONT COLOR="DarkOliveGreen"> (TA in that art., q. v.) </FONT></i></b>
ربيته	رَبَّيْتُهُ , <b><i><FONT COLOR="DarkOliveGreen"> (S, M, Mgh, Msb, K,) </FONT></i></b> inf. n. تَرْبِيَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">I reared him, fostered him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">brought him up;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, Msb;) </FONT></i></b> namely, a child: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">I fed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">nourished, him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, K;) </FONT></i></b> namely, a child, <b><i><FONT COLOR="DarkOliveGreen"> (Mgh,) </FONT></i></b> or anything of what grows, or increases, such as a child, and seedproduce, and the like; <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> as also ↓ تَرَبَّيْتُهُ : <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, K:) </FONT></i></b> the former is said to be originally رَبَبْتُهُ. <b><i><FONT COLOR="DarkOliveGreen"> (Er―Rághib, TA. [See 1 in art. رب, in two places.]) </FONT></i></b> [Thus رَبَّيْتُ signifies <b><i><FONT COLOR="DarkBlue">I reared,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cultivated,</FONT></i></b> plants or trees.] And ربّى is said of earth, or soil, meaning <b><i><FONT COLOR="DarkBlue">It fostered</FONT></i></b> plants or herbage. <b><i><FONT COLOR="DarkOliveGreen"> (L in art. رشح, &amp;c.) </FONT></i></b> And يُنَوِّرُ وَلَا يُرَبِّى is said of a tree [as meaning <b><i><FONT COLOR="DarkBlue">It produces blossoms, but does not mature its produce</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (AHn, M and L in art. مظ.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> رَبَّيْتُ الأْتْرُجَّ بِعَسَلٍ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">I preserved the citron with honey</FONT></i></b>], and الوَرْدَ بِسُكَّرٍ [<b><i><FONT COLOR="DarkBlue">the roses with sugar:</FONT></i></b> like رَبَّبْتُهُ]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> رَبَّيْتُ عَنْ خِنَاقِهِ [in the CK خُناقِه, which I think a mistranscription,] <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">I removed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">eased,</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">his cord with which he was being strangled;</FONT></i></b> app. meaning, <b><i><FONT COLOR="DarkBlue">his straitness;</FONT></i></b>] <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> mentioned by Z. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [See a similar phrase in art. رخو, conj. 4.]
ربيث	رَبِيثٌ <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> ↓ مَرْبُوثٌ , <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Hindered, withheld,</FONT></i></b> &amp;c.: <b><i><FONT COLOR="DarkOliveGreen"> (M, * K:) </FONT></i></b> the former, <b><i><FONT COLOR="DarkOliveGreen"> (T, M,) </FONT></i></b> and the latter also, <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> applied to an affair, or an event. <b><i><FONT COLOR="DarkOliveGreen"> (T, M.) </FONT></i></b> One says, جَرْيُهُ كَرِيثٌ وَأَمْرُهُ رَبِيثٌ [app. meaning <b><i><FONT COLOR="DarkBlue">His running is attended with difficulty, and the accomplishment of his affair is hindered</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (T: [in a copy of the A, as cited in the TA, حِزْبُهُ is put in the place of جَرْيُهُ, which appears to be the right reading, from what here follows:]) </FONT></i></b> and جَرْىٌ كَرِيثٌ أَمْرُهُ رَبِيثُ [app. meaning <b><i><FONT COLOR="DarkBlue">A running attended with difficulty, the affair of which is hindered</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> كَرِيثٌ is [here] syn. with مَكْرُوثٌ. <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> It is also said to signify The جِرِّيث [or <b><i><FONT COLOR="DarkBlue">eel</FONT></i></b>]; and so ↓ رَبِيثَةٌ : and in the " Jámi" of El―Ghooree, ↓ رِبِّيثَى with kesr to the ر and with teshdeed of the ب, is said to mean <b><i><FONT COLOR="DarkBlue">a species of fish.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b>
ربيثة	رَبِيثَةٌ , <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, K,) </FONT></i></b> a subst. from رَبَثَهُ signifying as expl. in the second sentence of this art., <b><i><FONT COLOR="DarkOliveGreen"> (T,) </FONT></i></b> and ↓ رِبِّيثَى <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, K,) </FONT></i></b> [in like manner a subst.] from رَبَثَهُ signifying as expl. in the first sentence of this art., <b><i><FONT COLOR="DarkOliveGreen"> (T,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A thing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an event, that hinders, withholds, restrains,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">prevents, one</FONT></i></b> [from a thing that he wants, and from his affair; and <b><i><FONT COLOR="DarkBlue">that turns,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">diverts, one</FONT></i></b> therefrom; and <b><i><FONT COLOR="DarkBlue">that deceives,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">deludes, one</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> or both signify <b><i><FONT COLOR="DarkBlue">deceit,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">delusion;</FONT></i></b> [in which sense, accord, to the TA, the former word is expl. in the K, but it is not so in my MS. copy of the K nor in the CK;] and <b><i><FONT COLOR="DarkBlue">hindrance, restraint,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">prevention:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, TA:) </FONT></i></b> pl. of the former رَبَائِثُ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> You say, فَعَلَ ذٰلِكَ لَهُ رَبِيثَةً and ↓ رِبِّيثَى <b><i><FONT COLOR="DarkBlue">He did that to him from a motive of deceit,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">delusion, and hindrance, restraint,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">prevention.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> And إِنَّمَا قُلْتُ ذٰلِكَ رَبِيثَةً مِنِّى <b><i><FONT COLOR="DarkBlue">I said that only from a motive of deceit,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">delusion, on my part.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ISk, T.) </FONT></i></b> It is said in a trad., تَعْتَرضُ الشَّيَاطِينُ النَّاسَ يَوْمَ الجُمُعَةِ بِالَّربَائِثِ, meaning [<b><i><FONT COLOR="DarkBlue">The devils go forth against men indiscriminately, on Friday,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">with the means of hindering them,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">withholding them,</FONT></i></b> from prayer: <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> or إِذَا كَانَ يَوْمُ الجُمُعَةِ بَعَثَ إِبْلِيسُ جُنُودَهُ إِلَى النَّاسِ فَأَخَذُوا عَلَيْهِمْ بَالرَّبَائِثِ, i. e. [<b><i><FONT COLOR="DarkBlue">When Friday is come, Iblees sends forth his forces to men, and</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">they remind them of the wants that hinder,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">withhold, them</FONT></i></b> [from the prayers of that day]: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or, as some relate it, ↓ يَرْمُونَ النَّاسَ بِالتَّرَابِيثِ , which is said by El―Khattábee to be of no account; but it may mean [<b><i><FONT COLOR="DarkBlue">they assail men with</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">hindrances;</FONT></i></b> for تَرَابِيثُ may be pl. of ↓ تَرْبِيثَةٌ , inf. n. un. of رَبَّثَهُ. <b><i><FONT COLOR="DarkOliveGreen"> (MF.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See also رَبِيثٌ last sentence.
ربيثى	رِبِّيثَى : see the next preceding paragraph, in two places: <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> and see also رَبِيثٌ last sentence.
ربيح	رَبِيحٌ : see رَابِحٌ.
ربيد	رَبِيدٌ Dates <b><i><FONT COLOR="DarkOliveGreen"> (تَمْرٌ) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">laid one upon another</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in an earthen pot,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in jars,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and then sprinkled with water.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K.) </FONT></i></b> [See also رَبِيطٌ.]
ربيدان	رُبَيْدَانٌ <b><i><FONT COLOR="DarkBlue">A certain plant.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, L.) </FONT></i></b>
ربيدة	رَبِيدَةٌ The [<b><i><FONT COLOR="DarkBlue">kind of repository termed</FONT></i></b>] قِمَطْر [q. v.] <b><i><FONT COLOR="DarkBlue">of the</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">records termed</FONT></i></b>] مَحَاضِر, <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> i.e. سِجِلَّات. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also رَبَائِدُ.
ربيض	رَبِيضٌ <b><i><FONT COLOR="DarkBlue">Sheep,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">goats, with their pastors, collected together in their lodging―places;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K;) </FONT></i></b> as though it were a quasi―pl. n.; as also ↓ رِبْضَةٌ and ↓ رِبْضٌ : <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and hence, <b><i><FONT COLOR="DarkOliveGreen"> (L, TA,) </FONT></i></b> ↓ the former of these two, <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a company of men:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L, K:) </FONT></i></b> and ↓ the latter of them, [accord. to the K,] <b><i><FONT COLOR="DarkBlue">a herd of bulls,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cows, in their lodgingplace;</FONT></i></b> from the author of the book entitled كِتَابُ المُزْدَوِجِ مِنَ اللُّغَاتِ, only: <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA:) </FONT></i></b> but what this author says is, that ↓ رِبْضٌ signifies the <b><i><FONT COLOR="DarkBlue">lodging―places of bulls</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cows</FONT></i></b> [app. <b><i><FONT COLOR="DarkBlue">with the beasts in them</FONT></i></b>]: and that the primary application of this word <b><i><FONT COLOR="DarkOliveGreen"> (رِبْضٌ) </FONT></i></b> and ↓ رِبْضَةٌ is to sheep or goats; and that by a subsequent usage they have been applied to bulls or cows and to men. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> See also رَابِضٌ. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> One says also, صَبَّ ا للّٰهُ عَلَيْهِ حُمَّى رَبِيضًا [app. meaning <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">May God send</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (lit. <b><i><FONT COLOR="DarkBlue">pour</FONT></i></b>) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">upon him a fever that shall cleave to him</FONT></i></b> like as an animal lying upon its breast cleaves to the ground]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See also رَبَضٌ, last sentence.
ربيط	رَبِيطٌ <b><i><FONT COLOR="DarkBlue">Tied, bound,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">made fast;</FONT></i></b> as also ↓ مَرْبُوطٌ ; <b><i><FONT COLOR="DarkOliveGreen"> (K, TA;) </FONT></i></b> applied to a horse, <b><i><FONT COLOR="DarkOliveGreen"> (Mgh,) </FONT></i></b> or similar beast <b><i><FONT COLOR="DarkOliveGreen"> (دَابَّة) </FONT></i></b>; as also ↓ مَرْبُوطَةٌ ; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> applied to the former, <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> مَرْبُوطٌ; <b><i><FONT COLOR="DarkOliveGreen"> (Mgh;) </FONT></i></b> or مَايُرْتَبَطُ [which may perhaps signify the same; but more probably, <b><i><FONT COLOR="DarkBlue">taken to be tied,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">for keeping post, on the enemy's frontier</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> and [in like manner] رَبِيطَةٌ, applied to the latter, <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> مَاا رْتُبِطَ: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> and رَبِيطٌ applied to a horse also signifies <b><i><FONT COLOR="DarkBlue">tied and fed in the court of a house:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> pl. رُبُطٌ <b><i><FONT COLOR="DarkOliveGreen"> (TA) </FONT></i></b> and ↓ رِبَاطٌ , <b><i><FONT COLOR="DarkOliveGreen"> (Mgh,) </FONT></i></b> or the latter is a pl. pl., being pl. of رُبُطٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> الخَيْلِ ↓ مِنْ رِبَاطِ , in the Kur [viii. 62], means <b><i><FONT COLOR="DarkBlue">Of horses that are tied;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Bd, Mgh;) </FONT></i></b> رِبَاطٌ being of the measure فِعَالٌ in the sense of the measure مَفْعولٌ; or an inf. n. used as a subst., being an inf. n. of رَبَطَ in the sense of رَابَطَ; <b><i><FONT COLOR="DarkOliveGreen"> (Bd;) </FONT></i></b> or it is an inf. n. of رَابَطَ; and therefore [when used as an epithet, like any inf. n. so used,] is applied to one as well as to a pl. number; <b><i><FONT COLOR="DarkOliveGreen"> (Ham p. 222;) </FONT></i></b> or pl. of رَبِيطْ: <b><i><FONT COLOR="DarkOliveGreen"> (Bd, Mgh:) </FONT></i></b> or it means <b><i><FONT COLOR="DarkBlue">of mares:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Fr, TA:) </FONT></i></b> and رِبَاطٌ signifies <b><i><FONT COLOR="DarkBlue">horses; five thereof,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">upwards:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">horses, themselves, that are taken to be tied,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">for keeping post, on the enemy's frontier.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> And you say, لِفُلَانٍ مِنَ الخَيْلِ ↓ رِبَاطٌ <b><i><FONT COLOR="DarkBlue">Such a one has a stud constituting the source of his horses;</FONT></i></b> like as you say تلَادٌ. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> ↓ رَابطَةٌ , also, applied to horses, signifies <b><i><FONT COLOR="DarkBlue">Tied in a town or country or the like:</FONT></i></b> occuring in a trad., in which it is said that upon every horse shall be levied a deenár; but upon the رابطة, nothing: properly meaning, in this case, ذَاتُ الرَّبْطِ; being like رَاضِيَةٌ in the phrase عِيشَةٌ رَاضِيَةٌ. <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also رَابِطٌ. <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> Also, and ↓ رَابِطٌ , <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A monk: one who abstains from worldly pleasures: a sage who restrains himself from worldly things.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> [In the L and TA, الرَّبِيطُ is also explained, as on the authority of Ez―Zejjájee, as signifying الذَّاهِبُ; but this I think a mistranscription, for الرَّاهِبُ.] <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> Unripe dates <b><i><FONT COLOR="DarkBlue">soaked</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">in water</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> fresh ripe dates <b><i><FONT COLOR="DarkBlue">soaked with water;</FONT></i></b> also called مَنْقُوشٌ: <b><i><FONT COLOR="DarkOliveGreen"> (Sgh, TA in art. نقش:) </FONT></i></b> or <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> dried dates <b><i><FONT COLOR="DarkOliveGreen"> (A 'Obeyd, IF, A, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">put into jars</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (جِرَار) </FONT></i></b>, <b><i><FONT COLOR="DarkOliveGreen"> (A 'Obeyd, A,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and having water poured upon them,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A 'Obeyd, IF, K,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">moistened with water, in order that they may become like fresh ripe dates:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A:) </FONT></i></b> but perhaps this is an adventitious term: <b><i><FONT COLOR="DarkOliveGreen"> (IF:) </FONT></i></b> some say that it is رَبِيدٌ, and not original. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
ربيع	رَبِيعٌ : see رُبْعٌ, in two places. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> It has also a twofold application; to months and to seasons: and it has a twofold application to months; denoting <b><i><FONT COLOR="DarkBlue">Two months,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K,) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">next</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">after</FONT></i></b> صَفَرٌ; <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> and they say, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> one should only say, in speaking of them, شَهْرُ رَبِيعٍ الأَوَّلُ and شَهْرُ رَبِيعٍ الآخِرٌ; <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K;) </FONT></i></b> [but in the margin of the copy of the S which I have here followed, I find it stated that in the handwriting of the author the former is شهر ربيعِ الاول <b><i><FONT COLOR="DarkOliveGreen"> (with a single kesreh, and with no syll. sign to الاول) </FONT></i></b>; and in another copy of the S I find شهرُ ربيع الاولِ and شَهرُ رَبيع الآخِر;] with the addition of شهر: but it is allowable to say also شَهْرُ رَبِيعِ الأَوَّلِ and شَهْرُ رَبِيعِ الآخِرِ: the word شهر is necessarily added in order to discriminate between the months thus called and the season called ربيع: Az says, the Arabs mention all the months without the word شهر except the two months of ربيع and the month of رَمَضَان: and they say also شَهْرَا رَبِيعٍ and أَشْهُرُ رَبِيعٍ and شُهُورُ رَبِيعٍ: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> these months were thus called because, when they received this name, they occurred in the season when the earth produced herbage. <b><i><FONT COLOR="DarkOliveGreen"> (Msb in art. جمد.) </FONT></i></b> It has a twofold application also to seasons; الرَّبِيعُ الأَوَّلُ being <b><i><FONT COLOR="DarkBlue">The season in which the truffles and the blossoms come,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K,) </FONT></i></b> and this is [also called] رَبِيعُ الكَلَأِ [<b><i><FONT COLOR="DarkBlue">the rabeea of the herbage,</FONT></i></b> properly called <b><i><FONT COLOR="DarkBlue">the spring of Arabia</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> and الرَّبِيعُ الثَّانِى <b><i><FONT COLOR="DarkBlue">The season in which fruits ripen;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K;) </FONT></i></b> [also called رَبِيعُ الثِّمَارِ;] but some people call this الرَّبِيعُ الأَوَّلُ; <b><i><FONT COLOR="DarkOliveGreen"> (S, TA;) </FONT></i></b> and the season which follows the winter, and in which the truffles and the blossoms come, they call الرَّبِيعُ الثَّانِى; but all of them agree that the خَرِيف [or <b><i><FONT COLOR="DarkBlue">autumn</FONT></i></b>] is called الرَّبِيعُ: AHn says, the <b><i><FONT COLOR="DarkBlue">two divisions of the winter</FONT></i></b> [by which he means the <b><i><FONT COLOR="DarkBlue">half―year commencing at the autumnal equinox</FONT></i></b>] are called رَبِيعَانِ; the former being رَبِيعُ المَآءِ وَالأَمْطَار ِ [<b><i><FONT COLOR="DarkBlue">the rabeea of the water and the rains,</FONT></i></b> in which the rain called الوَسْمِىّ, which is termed the first of the rains, commences]; and the second being رَبِيعُ النَّبَاتِ [or رَبِيعُ الكَلَأِ <b><i><FONT COLOR="DarkBlue">the rabeea of the herbage</FONT></i></b>], because the herbage therein attains to its last stage: and he adds, that رَبِيعٌ is applied by the Arabs to the whole <b><i><FONT COLOR="DarkBlue">winter,</FONT></i></b> [meaning, again, the <b><i><FONT COLOR="DarkBlue">half―year commencing at the autumnal equinox,</FONT></i></b>] because of the moisture, or rain: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the year consists of six seasons;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (so in the K; but in the S, “ and I heard Abu―l―Ghowth say, the Arabs make the year to be six seasons; ”) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">two months thereof are called</FONT></i></b> الرَّبِيعُ الأَوَّلُ; and two months, صَيْفٌ; and two months, قَيْظٌ; <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">two months,</FONT></i></b> ربيع الثانى, <b><i><FONT COLOR="DarkOliveGreen"> (so in a copy of the S,) </FONT></i></b> or رَبِيعٌ الثّانى, <b><i><FONT COLOR="DarkOliveGreen"> (so in another copy of the S, [but in the margin of this latter, I find it stated that in the handwriting of the author it is ربيعُ الثانى, without tenween,]) </FONT></i></b> or الرَّبِيعُ الثَّانِى; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> and two months, خَرِيفٌ; and two months, شِتَآءٌ. <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> Az relates, with respect to the seasons and divisions of the year, on the authority of Aboo―Yahyà Ibn―Kibáseh, who possessed very great knowledge thereof, that the year consists of four seasons; namely, الرَّبِيعُ الأَوَّلُ, which the vulgar call الخَرِيفُ [<b><i><FONT COLOR="DarkBlue">The autumn</FONT></i></b>]; then الشِّتَآءُ [<b><i><FONT COLOR="DarkBlue">the winter</FONT></i></b>]; then الصَّيْفُ, which is الرَّبِيعُ الآخِرُ [or الثَّانِى, i. e. <b><i><FONT COLOR="DarkBlue">the spring</FONT></i></b>]; then القَيْظُ [<b><i><FONT COLOR="DarkBlue">the summer,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hot season</FONT></i></b>]: all this is what the Arabs in the desert say: <b><i><FONT COLOR="DarkBlue">the</FONT></i></b> ربيع <b><i><FONT COLOR="DarkBlue">which is with the Persians the</FONT></i></b> خريف, he says, <b><i><FONT COLOR="DarkBlue">commences on the third of</FONT></i></b> أَيْلُول [<b><i><FONT COLOR="DarkBlue">September O. S.</FONT></i></b>]; and the شِتَآء, on the third of كَانُون الأَوَّل [December O. S.]; and <b><i><FONT COLOR="DarkBlue">the</FONT></i></b> صيف <b><i><FONT COLOR="DarkBlue">which is with the Persians the</FONT></i></b> ربيع. <b><i><FONT COLOR="DarkBlue">on the fifth of</FONT></i></b> آذَار [<b><i><FONT COLOR="DarkBlue">March O. S.</FONT></i></b>]; and the قيظ which is with the Persians the صيف, on the fourth of حَزِيرَان [June O. S.]: and Aboo―Yahyà adds, <b><i><FONT COLOR="DarkBlue">the</FONT></i></b> ربيع <b><i><FONT COLOR="DarkBlue">of the people of El―' Irák agrees with the</FONT></i></b> ربيع <b><i><FONT COLOR="DarkBlue">of the Persians, which is after the</FONT></i></b> شتاء [or <b><i><FONT COLOR="DarkBlue">winter</FONT></i></b>], <b><i><FONT COLOR="DarkBlue">and which is the season of the flowers,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">roses, and is the most temperate of the seasons</FONT></i></b>: the people of El―' Irák, he says, have rain in all the winter, and have abundance of herbage in the خريف, which the Arabs call الربيع الاوّل: and Az says, the quarter of the خريف is called خريف because the fruits are gathered therein; and the Arabs call it ربيع because the first rain [which is called الوَسْمِىّ] falls therein. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> The pl. of ربيع is أَرْبِعَةٌ [a pl. of pauc.] and أَرْبِعَآءُ [a pl. of mult.] <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K) </FONT></i></b> and رِبَاعٌ; <b><i><FONT COLOR="DarkOliveGreen"> (AHn, K;) </FONT></i></b> or the first of these is pl. of ربيع الكلأ <b><i><FONT COLOR="DarkOliveGreen"> (Fr, Yaakoob, S, Msb, K) </FONT></i></b> and of the ربيع of the months; <b><i><FONT COLOR="DarkOliveGreen"> (Fr, Msb;) </FONT></i></b> but the second is pl. of ربيع in the sense of جَدْوَلٌ, to be explained below. <b><i><FONT COLOR="DarkOliveGreen"> (Fr, Yaakoob, S, Msb, K.) </FONT></i></b> Hence the phrase in a supplication, mentioned in a trad., اَللّٰهُمَّ ا جْعَلِ القُرْآنَ رَبِيعَ قَلْبِى [<b><i><FONT COLOR="DarkBlue">O God, make Thou the Kur―án to be the life,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ease, of my heart</FONT></i></b>]; because the heart of man becomes lively, or at ease, in the season called رَبِيع. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> Hence also, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> أَبُو الرَّبِيعِ <b><i><FONT COLOR="DarkBlue">The</FONT></i></b> هُدْهُد [or <b><i><FONT COLOR="DarkBlue">hoopoe</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> because it appears with the [season called] ربيع. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [See also, respecting the seasons &amp;c., the word زَمَنٌ.] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also The <b><i><FONT COLOR="DarkBlue">rain in the</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">season called</FONT></i></b>] رَبيع [as meaning <b><i><FONT COLOR="DarkBlue">the half―year commencing at the autumnal equinox,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (which includes what is really the spring of Arabia, called “ the rabeea of the herbage, ”) </FONT></i></b> accord. to a statement of AHn cited above, and accord. to what is stated on the authority of AZ voce نَوْءٌ]: <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> or [only, accord. to some,] the <b><i><FONT COLOR="DarkBlue">rain which is after the</FONT></i></b> وَسْمِىّ, <b><i><FONT COLOR="DarkBlue">and after which is</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">that called</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">the</FONT></i></b> صَيْف, <b><i><FONT COLOR="DarkBlue">and then the</FONT></i></b> حَمِيم: or, accord. to AHn, <b><i><FONT COLOR="DarkBlue">rain whenever it comes</FONT></i></b>: Az says, I have heard the Arabs call thus the <b><i><FONT COLOR="DarkBlue">first rain falling upon the earth in the days of the</FONT></i></b> خَرِيف [or <b><i><FONT COLOR="DarkBlue">autumn</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> the pl. [of pauc.] is أَرْبِعَةٌ and [of mult.] رِبَاعٌ. <b><i><FONT COLOR="DarkOliveGreen"> (AHn, TA.) </FONT></i></b> [See also, respecting the rains, the word زَمَنٌ.] <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">Herbage; green herbage which the beasts eat;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> [properly] the <b><i><FONT COLOR="DarkBlue">herbage that is produced by the first rain in the quarter which is called the</FONT></i></b> رَبِيع, <b><i><FONT COLOR="DarkBlue">and which is commonly called the</FONT></i></b> خَرِيف [or <b><i><FONT COLOR="DarkBlue">autumn</FONT></i></b>], <b><i><FONT COLOR="DarkOliveGreen"> (Msb in art. زمن,) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">continuing its growth during the winter―quarter, which is also called the</FONT></i></b> رَبِيع, <b><i><FONT COLOR="DarkBlue">and which includes, as stated above, what is really the spring of Arabia, called “ the rabeea of the herbage, ” wherein,</FONT></i></b> as AHn says, <b><i><FONT COLOR="DarkBlue">the herbage attains to its last stage</FONT></i></b>: it seems generally to mean the <b><i><FONT COLOR="DarkBlue">spring―herbage,</FONT></i></b> which is earlier or later in different latitudes:] pl. أَرِْبعَةٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [Hence,] a poet says, يَدَاكَ يَدٌ رَبِيعُ النَّاسِ فِيهَا وَفِى الأُخْرَى الشُّهُورُ مِنَ الحَرَامِ meaning <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">Thy two hands are such that</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">one hand has in it the means of the plentiful subsistence of mankind,</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">and in the other are the sacred months,</FONT></i></b> i. e.] <b><i><FONT COLOR="DarkBlue">in the other is</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">that which causes</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">security, and safeguard, and the preservation of what is to be regarded as sacred and inviolable.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [Compare Proverbs iii. 16.] <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> Also <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A rivulet,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">streamlet;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> جَدْوَلٌ: <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> نَهْرٌ: <b><i><FONT COLOR="DarkOliveGreen"> (Mgh:) </FONT></i></b> or نَهْرٌ صَغِيرٌ: <b><i><FONT COLOR="DarkOliveGreen"> (Har p. 402:) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a rivulet,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">streamlet, that runs to palmtrees</FONT></i></b>: and رَبِيعُ السَّاقِى, a subst prefixed to its epithet, occurring in a trad., <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">the river</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">rivulet</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">that waters seed―produce</FONT></i></b>: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> pl. أَرْبِعَآءُ <b><i><FONT COLOR="DarkOliveGreen"> (Fr, Yaakoob, S, Msb, K) </FONT></i></b> and رِبْعَانٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> A poet says, describing one drinking much, فُوهُ رَبِيعٌ وَكَفُّهُ قَدَحٌ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">His mouth is a river</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">and his hand is a bowl</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">A share,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">portion, of water for</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">irrigating</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">land,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IDrd, K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">whatever it be</FONT></i></b>: or, as some say, <b><i><FONT COLOR="DarkBlue">a share,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">portion, thereof for the quarter of a day</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">night;</FONT></i></b> but this is not of valid authority. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> You say, لِفُلَانٍ مِنْ هٰذَا المَآءِ رَبِيعٌ, <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> or, as in some copies of the K, فِى, instead of مِنْ, i. e. <b><i><FONT COLOR="DarkBlue">To such a one belongs a share,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">portion, of this water</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">for irrigating land</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> The dim. of رَبِيعٌ is ↓ رُبَيِّعٌ . <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b>
ربيع	رُبَيِّعٌ : see رُبَاعٌ: <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> and see also رَبِيعٌ, last sentence.
ربيعة	رَبِيعَةٌ <b><i><FONT COLOR="DarkBlue">A stone that is raised,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">lifted,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">for trial of strength</FONT></i></b>: <b><i><FONT COLOR="DarkOliveGreen"> (K, TA:) </FONT></i></b> applied only to a stone. <b><i><FONT COLOR="DarkOliveGreen"> (Az, TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">A helmet of iron.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth, S, K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> <b><i><FONT COLOR="DarkBlue">A meadow;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a garden;</FONT></i></b> syn. رَوْضَةٌ. <b><i><FONT COLOR="DarkOliveGreen"> (IAar, K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A4―]</FONT></b> <b><i><FONT COLOR="DarkBlue">A</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">leathern water―bag, such as is called</FONT></i></b>] مَزَادَة. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">A kind of receptacle for perfume and the like;</FONT></i></b> syn. عَتِيدَةٌ, q. v. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
ربيق	رَبِيقٌ , <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> or رَبِيقَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K,) </FONT></i></b> applied to a lamb or kid <b><i><FONT COLOR="DarkOliveGreen"> (بَهْمَة) </FONT></i></b>, <b><i><FONT COLOR="DarkOliveGreen"> (ISk, S, K,) </FONT></i></b> or to a sheep or goat <b><i><FONT COLOR="DarkOliveGreen"> (شَاة) </FONT></i></b>, <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Having its head put into the</FONT></i></b> رِبْقَة; <b><i><FONT COLOR="DarkOliveGreen"> (ISk, S, Msb, K, TA;) </FONT></i></b> as also ↓ مَرْبُوقَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (ISk, JK, S, Msb, K) </FONT></i></b> and ↓ مُرَبَّقَةٌ . <b><i><FONT COLOR="DarkOliveGreen"> (JK, TA.) </FONT></i></b>
ربيك	رَبِيكٌ : see the next paragraph: <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> and see also رُبَكٌ.
ربيكة	رَبِيكَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, K) </FONT></i></b> and ↓ رَبِيكٌ <b><i><FONT COLOR="DarkOliveGreen"> (K) <b><i><FONT COLOR="DarkBlue">Dates with clarified butter and</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">the preparation of dried curd called</FONT></i></b>] أَقِط, (S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">kneaded together, and then eaten;</FONT></i></b> [like رَبُوكٌ, as explained above;] and, as ISk says, <b><i><FONT COLOR="DarkBlue">sometimes water is poured upon it, and it is drunk:</FONT></i></b> or, he adds, accord. to Ghaneeyeh Umm―El―Homáris, أَقِط <b><i><FONT COLOR="DarkBlue">and dates and clarified butter, made soft, not like what is called</FONT></i></b> حَيْس: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or <b><i><FONT COLOR="DarkOliveGreen"> (accord. to Ed―Dubeyreeyeh, S) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">flour and</FONT></i></b> أَقِط <b><i><FONT COLOR="DarkOliveGreen"> (S, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">ground, and then</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S) <b><i><FONT COLOR="DarkBlue">mixed with clarified butter</FONT></i></b> (S, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and</FONT></i></b> رُبّ [or <b><i><FONT COLOR="DarkBlue">inspissated juice</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dates and</FONT></i></b> أَقِط <b><i><FONT COLOR="DarkOliveGreen"> (K, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">kneaded without clarified butter:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">inspissated juice</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (رُبّ, K, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">mixed</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">with flour or</FONT></i></b> سَوِيق [i. e. <b><i><FONT COLOR="DarkBlue">meal of parched barley</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (K, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a cooked compound of dates and wheat.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also the former word, <b><i><FONT COLOR="DarkBlue">A portion of fresh butter from which the milk will not separate,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Sgh, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">so that it is mixed</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">therewith</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Sgh.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">Water mixed with mud.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Sgh, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> [Hence,] رَمَاهُ بِالرَّبِيكَةِ i. e. <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">He accused him of</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">a thing that stuck fast upon him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> ربل
ربيل	رَبِيلٌ <b><i><FONT COLOR="DarkBlue">Fleshy;</FONT></i></b> applied to a man: <b><i><FONT COLOR="DarkOliveGreen"> (T:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">corpulent, large in body,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">big―bodied;</FONT></i></b> so applied: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and with ة <b><i><FONT COLOR="DarkBlue">fat;</FONT></i></b> applied to a woman. <b><i><FONT COLOR="DarkOliveGreen"> (TT, as from the T; but wanting in a copy of the T. [See also رَبِلٌ.]) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Also] <b><i><FONT COLOR="DarkBlue">A thief who goes on a hostile,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hostile and plundering, expedition,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">against a party,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">by himself.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K. [See also رِيبَالٌ; and see Q. 2 in art. رأبل.]) </FONT></i></b>
ربيلة	رَبِيلَةٌ <b><i><FONT COLOR="DarkBlue">Fatness;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K;) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">ease,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ampleness of the circumstances,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">plentifulness and pleasantness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">softness</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">delicateness, of life:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K: [in the CK, النِّعْمَةُ is erroneously put for النَّعْمَةٌ:]) </FONT></i></b> or the primary signification is <b><i><FONT COLOR="DarkBlue">softness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">suppleness, and fatness.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ham p. 367.) </FONT></i></b>
رت	رَتٌّ The <b><i><FONT COLOR="DarkBlue">swine that assaults</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">attacks</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">men</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (T, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a thing</FONT></i></b> [meaning <b><i><FONT COLOR="DarkBlue">an animal</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">resembling the wild swine:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, TA:) </FONT></i></b> pl. رِتَّةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (T,) </FONT></i></b> or رِتَتَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> and رُتُوتٌ: <b><i><FONT COLOR="DarkOliveGreen"> (S, M, TA:) </FONT></i></b> or رُتُوتٌ signifies [simply] <b><i><FONT COLOR="DarkBlue">swine:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> in some of the copies of the S, <b><i><FONT COLOR="DarkBlue">wild swine:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">boars:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">boars in which is strength and boldness:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A:) </FONT></i></b> it has been asserted that no one but Kh has mentioned it. <b><i><FONT COLOR="DarkOliveGreen"> (IDrd, M.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence, <b><i><FONT COLOR="DarkOliveGreen"> (in the TA said to be بالضمّ, but this is a mistranscription for بِالفَتْحِ,]) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A chief</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, T, S, A, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in eminence,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">nobility,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">in bounty,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">gifts:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, T:) </FONT></i></b> pl. رُتُوتٌ <b><i><FONT COLOR="DarkOliveGreen"> (IAar, T, S, A, K) </FONT></i></b> and رُتَّانٌ. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> You say, هُوَ مَنْ رُتُوتِ النَّاسِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He is of the lords of mankind.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> And هٰؤُلَآءِ رُتُوتُ البَلَدِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">These are the lords of the town,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">country.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
رت	رَتَّ , <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K,) </FONT></i></b> aor. رَتَ3َ , <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> inf. n. رَتَتٌ; <b><i><FONT COLOR="DarkOliveGreen"> (S, * Msb;) </FONT></i></b> or رُتَّ, inf. n. رُتَّةٌ; <b><i><FONT COLOR="DarkOliveGreen"> (so in the M;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He had, in his speech,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">utterance, what is termed</FONT></i></b> رُتَّةٌ, expl. below. <b><i><FONT COLOR="DarkOliveGreen"> (S, M, Msb, K.) </FONT></i></b>
رتاج	رِتَاجٌ <b><i><FONT COLOR="DarkBlue">A door:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a great door;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb, K;) </FONT></i></b> as also ↓ رَتَجٌ : <b><i><FONT COLOR="DarkOliveGreen"> (S A, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a door locked,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">shut</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">closed,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">having a small door,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">wicket:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> or it signifies also <b><i><FONT COLOR="DarkBlue">a door that is locked,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">shat</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">closed:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> pl. رُتُجٌ and رَتَائِجُ, and, accord. to MF, أَرْتَاجٌ, but this is irreg., and he has given no authority for it. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> Hence رِتَاجُ الكَعْبَةِ [<b><i><FONT COLOR="DarkBlue">The door of the Kaabeh</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (S, TA:) </FONT></i></b> and <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">the Kaabeh itself:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, * TA:) </FONT></i></b> and [hence also] الِرّتَاجُ is <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> a name of <b><i><FONT COLOR="DarkBlue">Mekkeh.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> جَعَلَ مَالَهُ فِى رِتَاجِ الكَعْبَةِ, <b><i><FONT COLOR="DarkOliveGreen"> (A, Mgh, Msb, TA,) </FONT></i></b> occurring in a trad., <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, TA,) </FONT></i></b> means, <b><i><FONT COLOR="DarkOliveGreen"> (A, Msb, TA,) </FONT></i></b> or is said to mean, <b><i><FONT COLOR="DarkOliveGreen"> (Mgh,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He made his property,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cattle, a votive offering to be taken to the Kaabeh;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, Mgh, Msb;) </FONT></i></b> not the door itself; <b><i><FONT COLOR="DarkOliveGreen"> (Mgh;) </FONT></i></b> the Kaabeh being thus called because by the door one enters it. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> The <b><i><FONT COLOR="DarkBlue">part of the womb that closes upon the fœtus;</FONT></i></b> as being likened to a door. <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> أَرْضٌ ذَاتُ رِتَاجٍ occurs in a trad. [app. as meaning <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A land having a place of ingress that is,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">may be, closed:</FONT></i></b> or it may mean <b><i><FONT COLOR="DarkBlue">a land having in it rocks:</FONT></i></b> see رِتَاجَةٌ, of which رِتَاجٌ may be a coll. gen. n.]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> نَاقَةٌ رِتَاجُ الصَّلَا <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A she―camel firm</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">compact</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">in the middle of the back,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in the part on either side of the tail,</FONT></i></b> &amp;c.]. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
رتاجة	رِتَاجَةٌ sing. of رَتَائِجُ, which signifies <b><i><FONT COLOR="DarkBlue">Rocks.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">Any narrow</FONT></i></b> شِعْب [or <b><i><FONT COLOR="DarkBlue">mountainroad,</FONT></i></b> &amp;c.]; as though it were closed, by reason of its narrowness. <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b>
رتاع	رَتَّاعٌ One <b><i><FONT COLOR="DarkBlue">who seeks, with his camels, after the places of pasturage abounding with herbage, one after another.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
رتاق	رِتَاقٌ [<b><i><FONT COLOR="DarkBlue">A garment composed of</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">two pieces of cloth sewed together</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (يُرْتَقَانِ) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">by their borders.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth, S, K.) </FONT></i></b> Hence the saying of a rájiz, جَارِيَ بَيْضَآءُ فِى رِتَاقِ تُدِيرُ طَرْفًا أَكْحَلَ المَآقِى [<b><i><FONT COLOR="DarkBlue">A fair girl in a</FONT></i></b> رتاق, <b><i><FONT COLOR="DarkBlue">turning about eyes black in the inner angles.</FONT></i></b>] <b><i><FONT COLOR="DarkOliveGreen"> (Lth, S. *) </FONT></i></b>
رتام	رُتامٌ A thing <b><i><FONT COLOR="DarkBlue">broken in pieces,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">into small pieces; crushed;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">crumbled.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b>
رتامي	رُتَامَي [a pl. of which the sing. is not mentioned], like سُكَارَي, Persons <b><i><FONT COLOR="DarkBlue">affected with swooning from eating the plant called</FONT></i></b> الرَّتَم. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
رتب	رتّب , <b><i><FONT COLOR="DarkOliveGreen"> (S, M, A, &amp;c.,) </FONT></i></b> inf. n. تَرْتِيبٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He made,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rendered,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a thing, S, M, or things, A,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">constant, firm, steady, steadfast, stable, fixed, fast, settled, established,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">stationary,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">motionless.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, * M, Msb, K.) </FONT></i></b> You say, رتّب الطَّلَائِعَ فِى المَرَاتِبِ [<b><i><FONT COLOR="DarkBlue">He stationed the scouts upon the</FONT></i></b> مراتب]. <b><i><FONT COLOR="DarkOliveGreen"> (A. See مَرْتَبَةٌ.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He set</FONT></i></b> things <b><i><FONT COLOR="DarkBlue">in order, disposed</FONT></i></b> them <b><i><FONT COLOR="DarkBlue">regularly, arranged</FONT></i></b> them, or <b><i><FONT COLOR="DarkBlue">classified</FONT></i></b> them. <b><i><FONT COLOR="DarkOliveGreen"> (MA.) </FONT></i></b> You say, رتّب الرُّتَبَ [<b><i><FONT COLOR="DarkBlue">He set in order, regularly disposed, arranged, classified, distributed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">appointed, the stations, posts of honour,</FONT></i></b> &amp;c.]. <b><i><FONT COLOR="DarkOliveGreen"> (TA voce أَصَّلَ.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> [Hence,] تَرْتِيبٌ is sometimes used as signifying The <b><i><FONT COLOR="DarkBlue">mode of construction termed</FONT></i></b> لَفٌّ وَنَشْرٌ [<b><i><FONT COLOR="DarkBlue">when it is regularly disposed:</FONT></i></b> see art. لف]. <b><i><FONT COLOR="DarkOliveGreen"> (Har p. 383.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> [Also The <b><i><FONT COLOR="DarkBlue">prescribing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">observing, a particular order</FONT></i></b> in any performance; as, for instance, in the ablution termed الوُضُوْء.] <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> And The <b><i><FONT COLOR="DarkBlue">drawing of omens, one after another.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (KL.) </FONT></i></b>
رتب	رَتَبٌ The <b><i><FONT COLOR="DarkBlue">steps of stairs.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">Rocks near together, some of them higher than others:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K:) </FONT></i></b> [a coll. gen. n.:] n. un. ↓ رَتَبَةٌ ; mentioned on the authority of Yaakoob as [written ↓ رُتَبٌ ,] with damm to the ر and fet―h to the ت. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> <b><i><FONT COLOR="DarkBlue">Elevated ground,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">like a</FONT></i></b> بَرْزَخ [or <b><i><FONT COLOR="DarkBlue">bar,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an obstruction, between two things:</FONT></i></b> app. a coll. gen. n. in this sense also; n. un. with ة; for] you say ↓ رَتَبَةٌ and رَتَبٌ like as you say دَرَجَةٌ and دَرَجٌ. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> <b><i><FONT COLOR="DarkBlue">Hardness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">difficulty:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">coarseness, hardness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">difficulty, of life</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">living:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K: *) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">fatigue, weariness, embarrassment,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">trouble;</FONT></i></b> as also ↓ مَرْتَبَةٌ . <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> You say, مَا فِى عَيْشِهِ رَتَبٌ <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, A) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">There is no hardness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">difficulty, in his life</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">living:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">no coarseness, hardness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">difficulty.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> And مَا فِى هٰذَا الأَمْرِ رَتَبٌ, and ↓ مَرْتَبَةٌ , <b><i><FONT COLOR="DarkBlue">There is no fatigue, weariness, embarrassment,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">trouble, in this affair.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> And مَا فِى هٰذَا الأَمْرِ رَتَبٌ وَلا عَتَبٌ <b><i><FONT COLOR="DarkBlue">There is not in this affair any hardness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">difficulty:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">any fatigue,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">trouble:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T:) </FONT></i></b> i. e. <b><i><FONT COLOR="DarkBlue">it is easy, and rightly disposed.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, A.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also The <b><i><FONT COLOR="DarkBlue">space between the little finger and that next to it,</FONT></i></b> namely, <b><i><FONT COLOR="DarkBlue">the third finger,</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">when they are extended apart:</FONT></i></b>] and the <b><i><FONT COLOR="DarkBlue">space between the third finger and the middle finger</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">when they are so extended</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (M, K:) </FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">space between the fore finger and the middle finger</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">when they are so extended</FONT></i></b>]: sometimes written and pronounced ↓ رَتْبٌ : <b><i><FONT COLOR="DarkOliveGreen"> (S, TA:) </FONT></i></b> [or it is a coll. gen. n.; and] ↓ رَتَبَةٌ [is the n. un., and] signifies the <b><i><FONT COLOR="DarkBlue">space between</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">any two of</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">the fingers.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. رتق. [See also بُصْمٌ.]) </FONT></i></b> It denotes also The [<b><i><FONT COLOR="DarkBlue">space that is measured by</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">putting the four fingers close together.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K. [See also عَتَبٌ.]) </FONT></i></b>
رتب	رَتَبَ , <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, &amp;c.,) </FONT></i></b> aor. رَتُبَ , inf. n. رُتُوبٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, M, Msb, K, *) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a thing, S, M, Msb) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, constant, firm, steady, steadfast, stable, fixed, fast, settled, established,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, A, Msb, K,) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">stationary,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">motionless;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, * M, A, * Msb, * K;) </FONT></i></b> as also ↓ ترتّب . <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b> Also, said of a thing, <b><i><FONT COLOR="DarkOliveGreen"> (T,) </FONT></i></b> of a كَعْب [i. e. cockal―bone, or die], [aor. and] inf. n. as above, <b><i><FONT COLOR="DarkOliveGreen"> (S, M, A, TA,) </FONT></i></b> and of a man, <b><i><FONT COLOR="DarkOliveGreen"> (M, TA,) </FONT></i></b> aor. as above, inf. n. رَتْبٌ, <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> or رَتَبٌ, <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">he, stood erect,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">upright;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, A, TA; [but in some copies of the K, الاِنْصِبَابُ is erroneously put for الاِنْتِصَابُ as the explanation of الرَّتَبُ;]) </FONT></i></b> and <b><i><FONT COLOR="DarkOliveGreen"> (TA) </FONT></i></b> so ↓ ارتب , <b><i><FONT COLOR="DarkOliveGreen"> (K, TA, [but this I rather think to be a mistranscription,]) </FONT></i></b> said of a man: mentioned in the T as on the authority of IAar. <b><i><FONT COLOR="DarkOliveGreen"> (TA. [But in the T, I find only رَتَبَ in this sense.]) </FONT></i></b> So in the saying, رَتَبَ رُتُوبَ الكَعْبِ فِى المَقامِ الصَّعْبِ [<b><i><FONT COLOR="DarkBlue">He stood erect like as does the cockal―bone,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the die, in the difficult standingplace</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (S, * A, TA:) </FONT></i></b> occurring in a trad. of Lukmán Ibn―'Ád. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And رَتَبَ فِى الصَّلَاةِ <b><i><FONT COLOR="DarkBlue">He stood erect in prayer.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> [Or] رَتَبَ said of a man, [aor. رَتُبَ ,] inf. n. رَتْبٌ and رُتُوبٌ, signifies <b><i><FONT COLOR="DarkBlue">He remained, stayed, dwelt,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">abode, in the town,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">country:</FONT></i></b> and also <b><i><FONT COLOR="DarkBlue">he stood firm.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> And you say also, رَتَبَ فِى الأَمْرِ [<b><i><FONT COLOR="DarkBlue">He was constant, firm,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">in the affair</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b>
رتب	رَتْبٌ : see the next paragraph.
رتبآء	رَتْبَآءُ A she―camel <b><i><FONT COLOR="DarkBlue">erect in her pace.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, K.) </FONT></i></b>
رتبة	رَتَبَةٌ n. un. of رَتَبٌ, which see in three places. <b><i><FONT COLOR="DarkOliveGreen"> (S, * M.) </FONT></i></b>
رتبة	رُتْبَةٌ <b><i><FONT COLOR="DarkBlue">A single step of stairs</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of a ladder;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (MA;) </FONT></i></b> [and so ↓ مَرْتَبَةٌ , as appears from what follows:] pl. of the former رُتَبٌ <b><i><FONT COLOR="DarkOliveGreen"> (MA) </FONT></i></b> [and رُتَبَاتٌ, for Az says that] رُتْبَةٌ signifies <b><i><FONT COLOR="DarkBlue">one of the</FONT></i></b> رُتَبَات <b><i><FONT COLOR="DarkBlue">of stairs:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T:) </FONT></i></b> [the pl. of مَرْتَبَةٌ is مَرَاتِبُ.] You say, رَقِىَ فِى رُتَبِ الدَّرَجِ and ↓ مَرَاتِبِهَا [<b><i><FONT COLOR="DarkBlue">He ascended the steps of the stairs</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence,] also, <b><i><FONT COLOR="DarkOliveGreen"> (S, M, A, * Msb, K,) </FONT></i></b> and ↓ مَرْتَبَةٌ , <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, A, K, TA,) </FONT></i></b> [or] from رَتَبَ signifying “ he stood erect, ” <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A station,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">standing; a post of honour; rank; condition; degree; dignity;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">office;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, A, Msb, K, TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">with,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">at the courts of, kings;</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">the like:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a high station,</FONT></i></b> &amp;c.: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> pl. of the former رُتَبٌ; <b><i><FONT COLOR="DarkOliveGreen"> (A, * Msb, TA;) </FONT></i></b> and of the latter ↓ مَرَاتِبُ . <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b> You say, هُوَ فِى أَعْلَى الرُّتَبِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">He is in the highest of stations,</FONT></i></b> &amp;c.]: and عِنْدَ ↓ لَهُ مَرْتَبَةٌ السُّلْطَانِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">He has a station,</FONT></i></b> &amp;c., or <b><i><FONT COLOR="DarkBlue">high station,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">with,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">at the court of, the Sultán</FONT></i></b>]: and ↓ هُوَ مِنْ أَهْلِ المَرَاتِبِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">He is of the people of high stations,</FONT></i></b> &amp;c.]. <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> [رُتْبَةٌ also signifies The <b><i><FONT COLOR="DarkBlue">order of the proper relative places</FONT></i></b> of things; as, for instance, of the words in a sentence.] <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> See also the pl. رُتَبٌ in the next preceding paragraph.
رتة	رُتَّةٌ <b><i><FONT COLOR="DarkBlue">A vitiousness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an impediment, in speech</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">utterance, so that one does not speak distinctly:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a hastiness therein,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, Mgh,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and a want of distinctness:</FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">changing of</FONT></i></b> ل <b><i><FONT COLOR="DarkBlue">into</FONT></i></b> ى: <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an impediment in speech</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">utterance:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> or, accord. to Mbr, <b><i><FONT COLOR="DarkBlue">what resembles wind, impeding the commencement of speech, until, when somewhat thereof comes forth, it becomes continuous:</FONT></i></b> it is an inborn habit, and is often found in persons of elevated, or noble, rank: <b><i><FONT COLOR="DarkOliveGreen"> (T, Mgh, Msb:) </FONT></i></b> or, as some say, it is <b><i><FONT COLOR="DarkBlue">a reiterating of a word, preceded by the breath:</FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">incorporating of one letter into another</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (إِدْغَامٌ) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">when this should not be done:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a vitious and faulty kind of repetition, in the tongue.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AA, TA.) </FONT></i></b>
رتج	رَتَجٌ : see what next follows.
رتج	رَتَجَ , inf. n. رَتْجٌ: see 4. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> رَتِجَ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or رَتِجَ فِى مَنْطِقَهِ, <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Msb,) </FONT></i></b> aor. رَتَجَ , <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K,) </FONT></i></b> inf. n. رَتَجٌ, <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, impeded in his speech, unable to speak,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tonguetied;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, * Msb, K;) </FONT></i></b> as also عَلَيْهِ ↓ أُرْتِجَ , <b><i><FONT COLOR="DarkOliveGreen"> (A, K,) </FONT></i></b> and عليه ↓ اُرْتُتِجَ , and عليه ↓ اُسْتُرْتِجَ . <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> You say, عَلَى القَارِىءِ ↓ أُرْتِجَ , <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb,) </FONT></i></b> and على الخَطِيبِ, <b><i><FONT COLOR="DarkOliveGreen"> (Mgh,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The reader,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">reciter,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb,) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">the orator,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">preacher,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was unable to read,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">recite,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb,) </FONT></i></b> as though he were prevented doing so, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> or as though a thing were closed against him like as a door is closed; <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, impeded in his reading,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">recitation,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">his oration,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sermon, and unable to complete it;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh;) </FONT></i></b> from أَرْتَجَ البَابَ: <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb: [see 4:]) </FONT></i></b> and عَلَيْهِ ↓ اُرْتُتِجَ signifies the same: <b><i><FONT COLOR="DarkOliveGreen"> (S: [in my copy of the Msb, “ ارتيج, of the same measure as اقتيل, in the pass. form: ” but this is evidently a mistranscription, for اُرْتُتِجَ, of the same measure as اُقْتُتِلَ:]) </FONT></i></b> one should not say اُرْتُجَّ عليه: <b><i><FONT COLOR="DarkOliveGreen"> (S: [but it seems that those who pronounced the verb with teshdeed said اِرْتَجَّ: see art. رج:]) </FONT></i></b> this is sometimes said; but some disallow it: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> the vulgar say it; and accord. to some, it may be correct as meaning “ he fell into confusion. ” <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b> You say also, عَلَيْهِ ↓ صَعِدَ المِنْبَرَ فَأُرْتِجَعَلَى <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He ascended the pulpit, and was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, impeded in his speech, unable to speak,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tonguetied.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> And عَلَى فُلَانٍ ↓ أُرْتِجَ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Such a one was unable to finish a saying,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">poetry, that he desired to utter.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And فِى كَلَامِهِ رَتَجٌ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">In his speech is a reiterating, by reason of an impediment,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">inability to say what he would.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> رَتَجَ, inf. n. رَتَجانٌ, <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a child) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">walked a little, at his first beginning to walk;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">walked with a weak gait; crept along;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">walked slowly.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b>
رترت	رَتْرَتَ <b><i><FONT COLOR="DarkBlue">He reiterated, by reason of an impediment in his speech, in uttering the letter</FONT></i></b> ت <b><i><FONT COLOR="DarkOliveGreen"> (IAar, T, K) </FONT></i></b> &amp;c. <b><i><FONT COLOR="DarkOliveGreen"> (IAar, T.) </FONT></i></b>
رتع	رَتَعٌ [app. an inf. n., of which the verb <b><i><FONT COLOR="DarkOliveGreen"> (رَتِعَ) </FONT></i></b> is not mentioned, and perhaps not used,] The <b><i><FONT COLOR="DarkBlue">leading a plentiful and pleasant and easy life.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [See also رَتْعَةٌ.]
رتع	رَتَعَ , aor. رَتَعَ , inf. n. رُتُوعٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K) </FONT></i></b> and رَتْعٌ <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K) </FONT></i></b> and رِتَاعٌ, <b><i><FONT COLOR="DarkOliveGreen"> (IAar, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a beast) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">pastured at pleasure;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a beast, S, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">ate</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and drank</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K) <b><i><FONT COLOR="DarkBlue">what he pleased,</FONT></i></b> (S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and came and went in the pasturage, by day,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">amid abundance of herbage, and plenty:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he ate and drank plentifully and pleasantly, in land of seed―produce and fruitfulness, of green herbs</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">leguminous plants and of waters:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth, K, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he ate</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and drank</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K) <b><i><FONT COLOR="DarkBlue">with great greediness.</FONT></i></b> (IAar, K.) </FONT></i></b> In its primary acceptation, it is said of a beast. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> It is metaphorically said of a man, as meaning <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He ate much;</FONT></i></b> accord. to El―Isbahánee in the Mufradát, and the A and the B. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> You say, رَتَعَ فُلَانٌ فِى مَالِ فُلَانٍ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Such a one acted as he pleased in eating and drinking the property of such a one.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> And خَرَجْنَا نَلْعَبُ وَنَرْتَعُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">We went forth</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">playing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sporting, and enjoying ourselves;</FONT></i></b> or] <b><i><FONT COLOR="DarkBlue">enjoying ourselves; and playing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sporting.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA. *) </FONT></i></b> It is said in the Kur [xii. 12], <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> accord. to different readings, <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> أَرْسِلْهُ مَعَنَا غَدًا يَرْتَعْ وَيَلْعَبْ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">Send thou him with us to―morrow</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">that he may play,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sport, and enjoy himself:</FONT></i></b> or the meaning is, <b><i><FONT COLOR="DarkBlue">that he may walk</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">abroad at his pleasure</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">and become cheerful in countenance,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dilated in heart:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and وَيَلْعَبُ ↓ نُرْتِعْ <b><i><FONT COLOR="DarkBlue">that we may put our beasts to eat and drink what they please, amid abundance of herbage, and plenty,</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">to pasture at pleasure,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">and he shall play:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA:) </FONT></i></b> and the reverse, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> يُرْتِعْ وَنَلْعَبُ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> i. e. <b><i><FONT COLOR="DarkBlue">that he may put our beasts to eat and drink</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">and we will play</FONT></i></b> together: <b><i><FONT COLOR="DarkOliveGreen"> (K, TA:) </FONT></i></b> and with ن in each case. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> And it is said in a trad., مَنْ يَرْتَعْ حَوْلَ الحِمَى يُوشِكْ أَنْ يَخَالِطَهُ, i. e. <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He who goes round about</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">the prohibited place of pasturage will soon enter into it</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> And in another trad., إِذَا مَرَرْتُمْ بِرِيَاضِ الجَنَّةِ فَا رْتَعُوا, meaning <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">When ye pass by a scene of</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">the commemoration of the praises of God, enter ye thereinto;</FONT></i></b> the entering thereinto being thus likened to the eating and drinking what one pleases, amid abundance of herbage. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
رتع	رَتِعٌ sing. of رَتِعُونَ, q. v. voce مُرْتِعٌ: <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> and applied to herbage: see مُرْتِعٌ.
رتعة	رَتَعَةٌ : see what next precedes.
رتعة	رَتْعَةٌ <b><i><FONT COLOR="DarkBlue">Abundance of herbage;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of the goods, conveniences, and comforts, of life; fruitfulness; plenty:</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">a state of ampleness in respect thereof:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> a subst. from 1. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> Hence the prov., القَيْدُ وَالرَّتْعَةُ, and ↓ الرَّتَعَةُ ; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> the former on the authority of Fr, and the latter from some other, accord. to the O; but in the L, the latter is ascribed to Fr; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">Bonds and plenty;</FONT></i></b> the latter word] meaning الخَصْبُ: said by 'Amr Ibn―Es―Saak: he had been taken prisoner by Shákir Ibn―Rabee'ah, a tribe of Hemdán, who treated him well; and when he left his people, he was slender; then he fled from Shákir; and when he came to his people, they said, “ O 'Amr, thou wentest forth from us slender, and now thon art corpulent; ” and he replied in the words above. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
رتق	رَتَقٌ : see the next preceding paragraph, in two places. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> It is [also] pl. [or rather coll. gen. n.] of ↓ رَتَقَةٌ , syn., accord. to the copies of the K, with رُتْبَةٌ, but correctly with رَتَبَةٌ, which signifies The <b><i><FONT COLOR="DarkBlue">space between</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">any two of</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">the fingers:</FONT></i></b> mentioned [in the JK, where I find the correct reading, and] by Ibn―'Abbád. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
رتق	رَتَقَ , aor. رَتُقَ <b><i><FONT COLOR="DarkOliveGreen"> (S, L, Msb) </FONT></i></b> and رَتِقَ , <b><i><FONT COLOR="DarkOliveGreen"> (L,) </FONT></i></b> inf. n. رَتْقٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, M, L, Msb, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He closed up,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, Msb, TA,) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">repaired,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, TA,) </FONT></i></b> a rent: <b><i><FONT COLOR="DarkOliveGreen"> (S, M, Msb, TA:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">he sewed up,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">together:</FONT></i></b> see رِتَاقٌ:] الرَّتْقُ is the <b><i><FONT COLOR="DarkBlue">contr. of </FONT></i></b> الفَتْقُ. <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence,] one says, رَتَقَ فَتْقَهُمْ, meaning <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">He closed up the breach that was between them; he reconciled them;</FONT></i></b> or] <b><i><FONT COLOR="DarkBlue">he reformed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">amended, the circumstances subsisting between them.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> رَتِقَتْ, aor. رَتَقَ , <b><i><FONT COLOR="DarkOliveGreen"> (IKoot, Msb, TA,) </FONT></i></b> inf. n. رَتَقٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb, TA,) </FONT></i></b> in the K, erroneously, رَتَقَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">She was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, such as is termed</FONT></i></b> رَتْقَآء; <b><i><FONT COLOR="DarkOliveGreen"> (IKoot, S, Mgh, Msb, K;) </FONT></i></b> said of a woman, <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb, K,) </FONT></i></b> or of a girl, and also of a camel. <b><i><FONT COLOR="DarkOliveGreen"> (IKoot, Msb.) </FONT></i></b>
رتق	رَتْقٌ <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> ↓ مَرْتُوقٌ [and مَرْتُوقَةٌ, &amp;c., being originally an inf. n.; i. e. <b><i><FONT COLOR="DarkBlue">Closed up,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">repaired;</FONT></i></b> applied to a rent; and so ↓ رَتَقٌ ]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> كَانَتَا رَتْقًا فَفَتَقْنَاهُمَا, in the Kur [xxi. 31, lit. <b><i><FONT COLOR="DarkBlue">They</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (the heavens and the earth) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">were closed up, and we rent them</FONT></i></b>], is from الرَّتْقُ as the contr. of الفَتْقُ: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> accord. to Ibn―'Arafeh, it means <b><i><FONT COLOR="DarkBlue">they were closed up, without any interstice, and we rent them by the rain and by the plants:</FONT></i></b> accord. to Az, it means <b><i><FONT COLOR="DarkBlue">they were a heaven closed up and an earth closed up, and we rent them into seven heavens and seven earths:</FONT></i></b> Lth says that the heavens were closed up, no rain descending from them; and the earth was closed up, without any fissure therein; until God rent them by the rain and the plants: Zj says that رَتْقًا is for ذَوَاتَىْ رَتْقٍ: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and he says that the heaven and the earth were united, and God rent them by the air, which He placed between them: <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. فتق:) </FONT></i></b> some read ↓ رَتَقًا , for شَيْئًا رَتَقًا, meaning مَرْتُوقًا. <b><i><FONT COLOR="DarkOliveGreen"> (Bd.) </FONT></i></b>
رتقآء	رَتْقَآءُ , applied to a woman, <b><i><FONT COLOR="DarkOliveGreen"> (AHeyth, S, Mgh, Msb, K,) </FONT></i></b> or to a girl, <b><i><FONT COLOR="DarkOliveGreen"> (Lth,) </FONT></i></b> [and also to a she―camel, <b><i><FONT COLOR="DarkOliveGreen"> (see 1, last sentence,) </FONT></i></b>] <b><i><FONT COLOR="DarkBlue">Impervia coëunti;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">having the meatus of the vagina closed up:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, * Msb:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">having no aperture except the</FONT></i></b> مَبَال [or <b><i><FONT COLOR="DarkBlue">meatus urinarius</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (Lth, Mgh, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">having the</FONT></i></b> فَرْج <b><i><FONT COLOR="DarkBlue">so drawn together that the</FONT></i></b> ذَكَر <b><i><FONT COLOR="DarkBlue">can hardly,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">not at all, pass.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AHeyth.) </FONT></i></b>
رتقة	رَتَقَةٌ : see what next precedes.
رتك	رَتَكَ , <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> aor. رَتُكَ , <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> thus it appears to be accord. to the K [also], and thus in the Deewán el―Adab of El―Farábee, but accord. to Sgh it is correctly رَتِكَ , <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> inf. n. رَتْكٌ and رَتَكَانٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, K) </FONT></i></b> and رَتَكٌ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a camel) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">went with short steps</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in his</FONT></i></b> رَمَلَان [or <b><i><FONT COLOR="DarkBlue">quick pacing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">going a kind of trotting pace, between a walk and a run</FONT></i></b>], <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> to which Kh adds, <b><i><FONT COLOR="DarkBlue">shaking himself:</FONT></i></b> and accord. to him, and J, it is said only of a camel: but it is sometimes said of other animals, [perhaps tropically, or improperly,] as, for instance, of an ostrich: and accord. to Sgh, it is sometimes said of a human being. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [See also حَتَكَ: and see نَصَبَ السَّيْرَ, in art نصب.]
رتل	رتَلٌ inf. n. of 1: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">Evenness in the growth</FONT></i></b> of the front teeth: or their <b><i><FONT COLOR="DarkBlue">being separate, one from another, and even in the manner of growth, and well set together:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (see 1 and رَتِلٌ:) </FONT></i></b> or] <b><i><FONT COLOR="DarkBlue">whiteness,</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">much whiteness,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">and much lustre,</FONT></i></b> of the teeth. <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">A good,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and correct,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">right,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">state of arrangement</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">disposition</FONT></i></b> of a thing. <b><i><FONT COLOR="DarkOliveGreen"> (M, K, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> The <b><i><FONT COLOR="DarkBlue">quality,</FONT></i></b> in a man, <b><i><FONT COLOR="DarkBlue">of having the teeth separate, one from another,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">and even in the manner of growth,</FONT></i></b> &amp;c.] <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">Coldness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">coolness,</FONT></i></b> of water. <b><i><FONT COLOR="DarkOliveGreen"> (Kr, M, K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See also the next paragraph, in three places.
رتل	رَتِلٌ <b><i><FONT COLOR="DarkOliveGreen"> (T, M, Mgh, Msb, K) </FONT></i></b> and ↓ رَتَلٌ , <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K,) </FONT></i></b> [the latter an inf. n. used as an epithet,] applied to front teeth, <b><i><FONT COLOR="DarkOliveGreen"> (ثَغْرٌ, T, S, M, Mgh, Msb, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Well set together:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, M:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">even in growth:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">separate, one from another;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">having interstices between them, not overlapping one another:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">separate, one from another, and even in the manner of growth, and well set together;</FONT></i></b> as also ↓ مُرَتَّلٌ : <b><i><FONT COLOR="DarkOliveGreen"> (Mgh:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">separate, one from another, well set together, very white, and very lustrous.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And رَتِلٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or رَتِلُ الأَسْنَانِ, <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> [or الثَّغْرِ,] A man <b><i><FONT COLOR="DarkBlue">having the teeth</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">the front teeth</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">separate, one from another,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M,) </FONT></i></b> &amp;c. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And ↓ رَتَلٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K) </FONT></i></b> and رَتِلٌ, <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> applied to speech, or language, <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> ↓ مُرَتَّلٌ ; i. e. <b><i><FONT COLOR="DarkBlue">uttered in a leisurely manner, and distinctly, without exceeding the proper bounds</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">limits:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">good,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and uttered in a leisurely manner.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> And رَتِلٌ and ↓ رَتَلٌ , applied to anything, <b><i><FONT COLOR="DarkBlue">Good, sweet,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pleasant.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> And the former, applied to water, <b><i><FONT COLOR="DarkBlue">Cold,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cool.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Kr, M, K.) </FONT></i></b>
رتل الثغر	رَتِلَ الثَّغْرُ , aor. رَتَلَ , inf. n. رَتَلٌ, <b><i><FONT COLOR="DarkBlue">The front teeth were,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, even in their growth,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">separate, one from another, and even in the manner of growth, well set together, and</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (accord. to some) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">very white and lustrous:</FONT></i></b> see رَتَلٌ and رَتِلٌ, below.] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And رَتِلَ الشَّىْءُ, aor. and inf. n. as above, <b><i><FONT COLOR="DarkBlue">The thing was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, well arranged</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">disposed.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TK.) </FONT></i></b>
رتم	رَتَمٌ [applied in the present day to The shrub <b><i><FONT COLOR="DarkBlue">broom;</FONT></i></b> to several species thereof: <b><i><FONT COLOR="DarkBlue">spartium monospermum</FONT></i></b> of Linn.: <b><i><FONT COLOR="DarkBlue">genista rætam</FONT></i></b> of Forsk.: <b><i><FONT COLOR="DarkOliveGreen"> (Delile, Flor. Aegypt. Illustr., no. 657:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">spartium:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Forskål, Flora Aegypt. Arab., p. lvi.:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">phalaris setacea:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Idem, p. lx.:) </FONT></i></b>] <b><i><FONT COLOR="DarkBlue">a species of plant:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a species of tree;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh;) </FONT></i></b> or so ↓ رَتَمَةٌ ; of which the former is the pl. [or rather coll. gen. n.]: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or the latter, <b><i><FONT COLOR="DarkOliveGreen"> (Lth, T,) </FONT></i></b> or the former, <b><i><FONT COLOR="DarkOliveGreen"> (AHn, M, K,) </FONT></i></b> the latter being its n. un., <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a certain plant, of the shrub―kind;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AHn, T, M, K;) </FONT></i></b> as though by reason of its slenderness, it were likened to the thread, or string, called رَتَمِ: <b><i><FONT COLOR="DarkOliveGreen"> (AHn, T, * K, * TA: [see this word voce رَتِيمَةٌ: in the CK, in the present instance, erroneously written رَقْم:]) </FONT></i></b> and so ↓ رَتِيمَةٌ : <b><i><FONT COLOR="DarkOliveGreen"> (AHn, T:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">its flower is like the</FONT></i></b> خِيرِىّ [or <b><i><FONT COLOR="DarkBlue">yellow gilliflower</FONT></i></b>], <b><i><FONT COLOR="DarkBlue">and its seed is like the lentil: each of these</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (i. e. <b><i><FONT COLOR="DarkBlue">the flower and the seed,</FONT></i></b> TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">strongly provokes vomiting: the drinking the expressed juice of its twigs, fasting, is a beneficial remedy for sciatica</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (عِرْقُ النَّسَا) </FONT></i></b>; <b><i><FONT COLOR="DarkBlue">and likewise the using as a clyster an infusion thereof in sea―water: and the swallowing twenty―one grains thereof, fasting, prevents the</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">pustules called</FONT></i></b>] دَمَامِيل. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> When a man was about to make a journey, he betook himself to two branches, or two trees, and tied one branch to another, and said, “ If my wife be faithful to the compact, this will remain tied as it is; otherwise, she will have broken the compact: ” so says As; and ISk says the like: <b><i><FONT COLOR="DarkOliveGreen"> (T:) </FONT></i></b> or he betook himself to a tree, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> or to the species of tree called رَتَم, <b><i><FONT COLOR="DarkOliveGreen"> (ISk, Mgh,) </FONT></i></b> and tied together two branches thereof, <b><i><FONT COLOR="DarkOliveGreen"> (ISk, S, Mgh, K,) </FONT></i></b> or he tied together two trees; <b><i><FONT COLOR="DarkOliveGreen"> (M;) </FONT></i></b> and if he returned and found them as he tied them, he said that his wife had not been unfaithful to him; but otherwise, that she had been so: <b><i><FONT COLOR="DarkOliveGreen"> (ISk, S, M, Mgh, K:) </FONT></i></b> this [<b><i><FONT COLOR="DarkBlue">pair of branches</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">trees</FONT></i></b>] is called الرَّتَمُ [in the CK, erroneously, الرَّتْمُ] and ↓ الرَّتِيمَةُ : <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or this is what is meant by ↓ الرَّتِيمَةُ : <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> or this [action] is what is meant by تَعْقَادُ الرَّتَمِ in the following verse: <b><i><FONT COLOR="DarkOliveGreen"> (As, ISk, T, Mgh:) </FONT></i></b> but IB says that الرَّتَائِمُ [pl. of ↓ الرَّتِيمَةُ ] does not mean peculiarly one kind of trees exclusively of others: and he cites this verse as an ex. of الرَّتَمُ meaning the threads, or strings, so called; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> as does AZ. <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b> A rájiz says, هَلْ يَنْفَعَنْكَ اليَوْمَ إِنْ هَمَّتْ بِهِمْ كَثْرَةُ مَا تُوصِى وَتَعْقَادُ الرَّتَمْ [<b><i><FONT COLOR="DarkBlue">Will the muchness of thine enjoining, and the tying of the retem, be indeed of use to thee to―day, if she be desirous of them?</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (T, S, Mgh.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also رَتِيمَةٌ, in two places. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">A</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">leathern water―bag such as is called</FONT></i></b>] مَزَادَة <b><i><FONT COLOR="DarkBlue">that is filled</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, T, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">with water:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, T:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">water―skin such as is called</FONT></i></b>] مَزَاد. <b><i><FONT COLOR="DarkOliveGreen"> (M, TT.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">A road,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">way;</FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">middle,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">main part and middle, thereof;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a beaten track;</FONT></i></b> syn. مَحَجَّةٌ. <b><i><FONT COLOR="DarkOliveGreen"> (IAar, T, K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A4―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">Suppressed, low―sounding, occult,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">secret, speech</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">language.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, T, K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A5―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">Perfect shame</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sense of shame</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pudency.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, T, K.) </FONT></i></b>
رتم	رَتَمَ , <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, K,) </FONT></i></b> aor. رَتِمَ , <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> inf. n. رَتْمٌ, <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He broke</FONT></i></b> a thing: <b><i><FONT COLOR="DarkOliveGreen"> (ISk, T, S, M, K:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">bruised</FONT></i></b> it, or <b><i><FONT COLOR="DarkBlue">crushed</FONT></i></b> it, <b><i><FONT COLOR="DarkOliveGreen"> (ISk, T, M, K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">much:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, and so in the CK:) </FONT></i></b> or, <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> accord. to Lh, <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> specially, <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he broke</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M) the nose: (M, K: [but see رَتْمٌ, below:]) </FONT></i></b> and رَثَمَ [q. v.] signifies the same: you say, رَتَمَ أَنْفَهُ and رَثَمَهُ [<b><i><FONT COLOR="DarkBlue">He broke his nose</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (T, S.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See also 4. <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> مَا رَتَمَ بِكَلِمَةٍ <b><i><FONT COLOR="DarkBlue">He spoke not a word.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A4―]</FONT></b> رَتَمَتِ المِعْزَى <b><i><FONT COLOR="DarkBlue">The goats pastured upon the plant called</FONT></i></b> الرَّتَم [in the CK الرَّتْم]. <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And رَتَمَ <b><i><FONT COLOR="DarkBlue">He became affected with swooning from eating the plant so called.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A5―]</FONT></b> رَتَمَ فِى بَنِى فُلَانٍ <b><i><FONT COLOR="DarkBlue">He grew up among the son of such a one.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
رتم	رَتْمٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K) </FONT></i></b> and ↓ رَتِيمٌ <b><i><FONT COLOR="DarkOliveGreen"> (M, K) </FONT></i></b> and ↓ مَرْتُومٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, K) </FONT></i></b> signify the same; i. e. <b><i><FONT COLOR="DarkBlue">Broken:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">bruised,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">crushed,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">much:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, and so accord. to the CK:) </FONT></i></b> the first being an inf. n. used as an epithet. <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b> Ows Ibn―Hajar says, لَأَصَبَحَ رَتْمًا دُقَاقَ الحَصَى مَكَانَ النَّبِىِّ مِنَ الكَاثِبِ <b><i><FONT COLOR="DarkOliveGreen"> (S, in the present art.,) </FONT></i></b> i. e. <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (referring to a mountain called الصَاقِب) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">would become</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">broken, having the pebbles crushed,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">like the sands around</FONT></i></b> the mountain <b><i><FONT COLOR="DarkBlue">El―Káthib.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S in art. نبو. [But there are other explanations of النبىّ and الكاثب as here used. In the T, in art. رثم, a different reading is given: لاصبح رَثْمًا.]) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See also رَتِيمَةٌ. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Freytag, misled by the CK, has assigned to رَتْمٌ a signification that belongs to رَتَمٌ.]
رتمآء	رَتْمَآءُ A she―camel <b><i><FONT COLOR="DarkBlue">that eats the plant called</FONT></i></b> الرَّتَم, <b><i><FONT COLOR="DarkBlue">and keeps to it, and is fond of it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">That carries the filled</FONT></i></b> مَزَادَة <b><i><FONT COLOR="DarkOliveGreen"> (K, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">called</FONT></i></b> رَتَم. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
رتمة	رَتَمَةٌ : see رَتَمٌ [of which it is the n. un.]: <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> and see also رَتِيمَةٌ.
رتمة	رَتْمَةٌ : see رَتِيمَةٌ.
رتوق	رُتُوقٌ <b><i><FONT COLOR="DarkBlue">Inaccessableness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">unapproachableness;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (مَنَعَةٌ, [in some copies of the K, الخنعة is erroneously put for المَنَعَةُ,]) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">might;</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">high,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">elevated, rank.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ibn―'Abbád, K, TA.) </FONT></i></b>
رتى	رُتَّى A woman <b><i><FONT COLOR="DarkBlue">who changes, in pronunciation,</FONT></i></b> س <b><i><FONT COLOR="DarkBlue">into</FONT></i></b> ث, or ر <b><i><FONT COLOR="DarkBlue">into</FONT></i></b> غ <b><i><FONT COLOR="DarkBlue">or</FONT></i></b> ل, <b><i><FONT COLOR="DarkBlue">and the like;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">who changes one letter into another;</FONT></i></b> syn. لَثْغَآءُ. <b><i><FONT COLOR="DarkOliveGreen"> (AA, T, K.) </FONT></i></b> [See also what follows.]
رتيلآء	رُتَيْلَآءُ : see the next preceding paragraph, in two places.
رتيلى	رُتَيْلَى and ↓ رُتَيْلَآءُ <b><i><FONT COLOR="DarkBlue">A certain genus of</FONT></i></b> هَوَامّ [or <b><i><FONT COLOR="DarkBlue">venomous creeping things</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K;) </FONT></i></b> [the <b><i><FONT COLOR="DarkBlue">genus of insects called phalangium;</FONT></i></b> applied thereto in the present day; and <b><i><FONT COLOR="DarkOliveGreen"> (perhaps incorrectly) </FONT></i></b> to the <b><i><FONT COLOR="DarkBlue">tarantula:</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">there are several species thereof;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">many species;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">the most commonly known thereof is</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">in its body,</FONT></i></b> app.,] <b><i><FONT COLOR="DarkBlue">like the fly</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ذُبَاب) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">that flies around the lamp; another is black speckled with white</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (سَوْدَآءُ رَقْطَآءُ) </FONT></i></b>; <b><i><FONT COLOR="DarkBlue">another is yellow and downy; and the bite of all causes swelling and pain;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and sometimes is deadly.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also, the latter <b><i><FONT COLOR="DarkOliveGreen"> (↓ رُتَيْلَآءُ ) </FONT></i></b>, <b><i><FONT COLOR="DarkBlue">A certain plant, the flower of which resembles that of the lily;</FONT></i></b> [app. the <b><i><FONT COLOR="DarkBlue">plant called</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (like the insect above mentioned) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">phalangium,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (as Golius states it to be,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and, by Arabs in the present day,</FONT></i></b> زَهْرُ العَنْكَبُوتِ;] <b><i><FONT COLOR="DarkBlue">good as a remedy against the bite of the venomous creature above mentioned,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> for which reason it is thus called, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and against the sting of the scorpion.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
رتيم	رَتِيمٌ : see رَتْمٌ: <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> and see also رَتِيمَةٌ. <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">A slow pace.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
رتيمة	رَتِيمَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, Mgh, K) </FONT></i></b> and ↓ رَتَمَةٌ , <b><i><FONT COLOR="DarkOliveGreen"> (T, M, L,) </FONT></i></b> the latter written thus by IB on the authority of 'Alee Ibn―Hamzeh, <b><i><FONT COLOR="DarkOliveGreen"> (L, TA,) </FONT></i></b> or ↓ رَتْمَةٌ , <b><i><FONT COLOR="DarkOliveGreen"> (S, K, [in one copy of the S written رَتَمة, and in my copy of the Mgh without any syll. signs,] <b><i><FONT COLOR="DarkBlue">A thread,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">string, that is tied upon the finger for the purpose of reminding one</FONT></i></b> (T, S, M, Mgh, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of some object of want:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, S:) </FONT></i></b> pl. of the first, رَتَائِمُ <b><i><FONT COLOR="DarkOliveGreen"> (S, M, Mgh, K) </FONT></i></b> and رِتَامٌ; <b><i><FONT COLOR="DarkOliveGreen"> (M, K;) </FONT></i></b> and [coll. gen. n.] of the second, ↓ رَتَمٌ ; <b><i><FONT COLOR="DarkOliveGreen"> (M, IB;) </FONT></i></b> and of the third, [if it be correct,] ↓ رَتْمٌ : <b><i><FONT COLOR="DarkOliveGreen"> (K: in the CK رُتْمٌ:) </FONT></i></b> IAar says that ↓ رَتِيمٌ signifies the <b><i><FONT COLOR="DarkBlue">thread,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">string, for reminding;</FONT></i></b> but others say رَتِيمةٌ: Lth says that ↓ رَتِمٌ signifies <b><i><FONT COLOR="DarkBlue">a thread,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">string, that is tied upon the finger,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">upon the signet―ring, for a sign,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">token:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T:) </FONT></i></b> and IB cites the verse cited above voce رَتَمٌ as an ex. of this word in the sense here assigned to it as a pl. [or coll. gen. n.]; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> and so does AZ. <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b> The binding of رَتَائِم [upon the fingers] is forbidden in a trad.: and it is said that المُسْتَذْكِرُ بِالرَّتَائِمِ مُسْتَهْدفٌ للشَّتَائم [<b><i><FONT COLOR="DarkBlue">He who seeks to remember by means of the threads,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">strings, that are tied upon the fingers for the purpose of reminding becomes a butt for revilings</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also رَتَمٌ, in four places.
رث	رَثٌّ <b><i><FONT COLOR="DarkBlue">Old, and worn out;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, A, Mgh, Msb, K;) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">mean,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">bad;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M;) </FONT></i></b> and ↓ رَثِيثٌ signifies the same, <b><i><FONT COLOR="DarkOliveGreen"> (M, A, K,) </FONT></i></b> as does also ↓ أَرَثُّ , <b><i><FONT COLOR="DarkOliveGreen"> (A, K,) </FONT></i></b> and ↓ رِثَّةٌ : <b><i><FONT COLOR="DarkOliveGreen"> (M, TA: [but this last is app. a subst, as it is said to be in another place in the M and in the TA, meaning <b><i><FONT COLOR="DarkBlue">a thing that is old, and worn out;</FONT></i></b> &amp;c.:]) </FONT></i></b> applied to a garment, <b><i><FONT COLOR="DarkOliveGreen"> (T, M, A, Mgh,) </FONT></i></b> and a rope, <b><i><FONT COLOR="DarkOliveGreen"> (A,) </FONT></i></b> or a thing <b><i><FONT COLOR="DarkOliveGreen"> (S, M, Msb) </FONT></i></b> of any kind, but mostly to what is worn as clothing, or spread as furniture: <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> the pl. of رَثٌّ is رِثَاثٌ. <b><i><FONT COLOR="DarkOliveGreen"> (S, M, Msb.) </FONT></i></b> You say هَيْئَةٌ رَثَّةٌ <b><i><FONT COLOR="DarkBlue">An old, worn―out, state of garb</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">apparel; such as is in bad condition.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b> And رَجُلٌ رَثُّ الهَيْئَةِ <b><i><FONT COLOR="DarkBlue">A man whose garb,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">apparel, is old, and worn out;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, S, * M;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">threadbare, shabby,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">mean.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> This last phrase is [also] tropical [as meaning <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A man whose aspect,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">state,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">condition, is weak,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">vile, mean, paltry,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">despicable:</FONT></i></b> see 1, last sentence but two]. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> And one says also رَجُلٌ رَثٌّ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">A man old, and worn out;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">weak,</FONT></i></b> &amp;c.]. <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And [hence,] كَلَامٌ رَثٌّ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Meagre, unsubstantial,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">flimsy, speech</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">language.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> See also what next follows.
رث	رَثَّ , <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, &amp;c.,) </FONT></i></b> sec. pers. [رَثَثْتَ and رَثِثْتَ and] رَثُثْتَ, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> aor. رَثِ3َ <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, K) </FONT></i></b> and رَثَ3َ <b><i><FONT COLOR="DarkOliveGreen"> (M) and رَثُ3َ , (Msb, TA,) </FONT></i></b> the last being of رَثَّ of the class of قَرُبَ, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> inf. n. رَثَاثَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, M, A, Mgh, Msb, K) </FONT></i></b> and رُثُوثَةٌ; <b><i><FONT COLOR="DarkOliveGreen"> (M, Msb, K;) </FONT></i></b> and ↓ ارثّ ; <b><i><FONT COLOR="DarkOliveGreen"> (S, M, Msb, K;) </FONT></i></b> both authorized by AZ; the latter at first disallowed by As, but afterwards allowed by him; <b><i><FONT COLOR="DarkOliveGreen"> (M;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, old, and worn out;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, A, Mgh, Msb;) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">mean,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">bad;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M;) </FONT></i></b> namely, a garment, <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, A, Mgh,) </FONT></i></b> and a rope, <b><i><FONT COLOR="DarkOliveGreen"> (S, M, A,) </FONT></i></b> or other thing, <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb,) </FONT></i></b> i. e. anything, but mostly said of what is worn as clothing, or spread as furniture: <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, threadbare, shabby,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">mean.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K:) </FONT></i></b> said of a man, it has for its aor. يَرَثُّ, and inf. n. رَثَاثَةٌ. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> رَثَاثَةُ الهَيْئَةِ means <b><i><FONT COLOR="DarkBlue">An old, worn―out, state of garb</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">apparel;</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">a bad condition.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b> And you say, فِي هَيْئَتِهِ رَثَاثَةٌ <b><i><FONT COLOR="DarkBlue">In his garb,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">apparel, is threadbareness, shabbiness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">meanness.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> And رَثَّتْ هَيْئَةُ الشَّخْصِ, and ↓ ارثّت , <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The aspect,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">state,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">condition, of the person was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, weak,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">vile, mean, paltry,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">despicable.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> [And رَثَّ الرَّجُلُ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The man was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, old, and worn out;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">weak,</FONT></i></b> &amp;c.: see رَثٌّ.] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [And hence,] فِى هٰذَا الخَبَرِ رَثَاثَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">In this information, announcement, piece of news,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">narration, is unsoundness, invalidity,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">incorrectness;</FONT></i></b> and so, فِيهِ رَكَاكَةٌ. <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b>
رثء	رَثْءٌ : see رَثْأَةٌ.
رثء	رُثْءٌ : see رُثْأَةٌ.
رثآءة	رَثَّآءَةٌ and ↓ رَثَّايَةٌ , epithets applied to a woman, <b><i><FONT COLOR="DarkOliveGreen"> (T, S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Who wails much</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, * K, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">for her husband:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">who weeps much for,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">over, another, of those whom she holds in honour.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
رثأ	رَثَأَ , <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K,) </FONT></i></b> aor. رَثَاَ , <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> inf. n. رَثْءٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, M,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He drew</FONT></i></b> milk <b><i><FONT COLOR="DarkBlue">from the udder upon sour milk, so that it thickened,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and became what is termed</FONT></i></b> رَثِيْئَة: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he mixed</FONT></i></b> fresh milk with sour milk: or, as some say, <b><i><FONT COLOR="DarkBlue">he made</FONT></i></b> milk <b><i><FONT COLOR="DarkBlue">to become what is termed</FONT></i></b> رَثِيْئَة: <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> or it has this last signification, and also signifies <b><i><FONT COLOR="DarkBlue">he mixed</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">in an absolute sense</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> [Az says,] I heard an Arab of the desert, of Benoo―Mudarris, say to a servant of his, اِرْثَأْ لِى لُبَيْنَةً أَشْرَبُهَا [<b><i><FONT COLOR="DarkBlue">Mix thou for me a little milk so as to make</FONT></i></b> رَثِيْئَة, <b><i><FONT COLOR="DarkBlue">which I will drink</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> And you say, رَثَأَ القَوْمَ <b><i><FONT COLOR="DarkOliveGreen"> (M, K) </FONT></i></b> and رَثَأَ لَهُمْ <b><i><FONT COLOR="DarkOliveGreen"> (M) <b><i><FONT COLOR="DarkBlue">He made for the party</FONT></i></b> رَثِيْئَة. (M, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence,] هُمْ يَرْثَؤُونَ رَأْيَهُمْ, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> and رَثَؤُوا رَأْيَهُمْ, <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> inf. n. as above, <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">They confuse,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">confound,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">they confused,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">confounded, their judgment,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">opinion.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M. [See also 8.]) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And [hence also, perhaps, as رثيئة is said to be beaten with a مِجْدَح in the mixing of it,] <b><i><FONT COLOR="DarkBlue">He beat</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K) with a staff, or stick. (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (anger) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">became stilled,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">appeased.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a camel) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">became affected with the disease termed</FONT></i></b> رَثْأَة. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A4―]</FONT></b> Also, <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> inf. n. as above, <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> a dial. var. of رَثَى, meaning <b><i><FONT COLOR="DarkBlue">He eulogized</FONT></i></b> a man <b><i><FONT COLOR="DarkBlue">after his death</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">in verse</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">otherwise;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he wept for</FONT></i></b> him, or <b><i><FONT COLOR="DarkBlue">over</FONT></i></b> him, <b><i><FONT COLOR="DarkBlue">enumerating his good qualities</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">actions</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (M, K: *) </FONT></i></b> and in like manner one says of a woman eulogizing her husband after his death; inf. n. مَرْثِئَةٌ: <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> ISk mentions an Arab woman's saying رَثَأْتُ زَوْجِى بِأَبْيَاتٍ [<b><i><FONT COLOR="DarkBlue">I eulogized my husband after his death with verses</FONT></i></b>]; pronouncing the verb with ء; but it is originally without ء: <b><i><FONT COLOR="DarkOliveGreen"> (S, Sgh:) </FONT></i></b> Fr says that her doing this arose from her finding them to say رَثَأْتُ اللَّبَنَ and her therefore supposing المَرْثِيَة to be from the same source: <b><i><FONT COLOR="DarkOliveGreen"> (TA in the present art.:) </FONT></i></b> or, accord. to Fr, their chasteness of speech sometimes induced them to pronounce with ء that which is [properly] without ء; and thus they said رَثَأْتُ المَيِّتَ and لَبَّأْتُ بِالحَجِّ and حَلَّأْتُ السَّوِيقَ. <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. رثو.) </FONT></i></b>
رثأة	رَثْأَةٌ , <b><i><FONT COLOR="DarkOliveGreen"> (M, TA,) </FONT></i></b> or ↓ رَثْءٌ , <b><i><FONT COLOR="DarkOliveGreen"> (K, [probably a mistranscription,]) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Littleness of intelligence</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sagacity:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K:) </FONT></i></b> and <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">weakness of heart:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, TA:) </FONT></i></b> and <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">foolishness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">stupidity;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> and so ↓ رَثِيْئَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (Th, M, K) </FONT></i></b> and ↓ مَرْثَأٌ . <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. وأب.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Hence, perhaps, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> the first of these words <b><i><FONT COLOR="DarkOliveGreen"> (رَثْأَةٌ) </FONT></i></b> signifies [also] <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A certain disease in a camel's shoulder―joint,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in consequence of which he limps.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
رثأة	رُثْأَةٌ , <b><i><FONT COLOR="DarkOliveGreen"> (M, TA,) </FONT></i></b> or ↓ رُثْءٌ , <b><i><FONT COLOR="DarkOliveGreen"> (K, [probably a mistranscription,]) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Blackness mixed with speckles of white;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the reverse:</FONT></i></b> syn. رُقْطَةٌ. <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b>
رثاية	رَثَّايَةٌ : see what next precedes.
رثة	رِثَّةٌ <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, Mgh, K) </FONT></i></b> and ↓ رَثٌّ <b><i><FONT COLOR="DarkOliveGreen"> (T, M, K) </FONT></i></b> The <b><i><FONT COLOR="DarkBlue">paltry, mean,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">vile, chattels,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">articles of furniture,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, A, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of the house</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tent,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, A, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">consisting of old and worn―out garments</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pieces of cloth:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M:) </FONT></i></b> or such are termed رِثَّةُ المُتَاعِ: <b><i><FONT COLOR="DarkOliveGreen"> (Mgh:) </FONT></i></b> the pl. of رِثَّةٌ is رِثَثٌ <b><i><FONT COLOR="DarkOliveGreen"> (T, S, K) </FONT></i></b> and رِثَاثٌ: <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> it is a subst. from رَثَّ signifying “ it was, or became, old, and worn out, ” and “ mean, or bad; ” said of anything, but mostly of what is worn as clothing, or spread as furniture, and of a rope: <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> [i. e. it means <b><i><FONT COLOR="DarkBlue">any such thing that is old, and worn out,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">mean,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">bad:</FONT></i></b>] see also رَثٌّ. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Hence, <b><i><FONT COLOR="DarkOliveGreen"> (T, A, Mgh,) </FONT></i></b> رِثَّةٌ signifies <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> The <b><i><FONT COLOR="DarkBlue">weak</FONT></i></b> of mankind; <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, A, Mgh, K;) </FONT></i></b> [the <b><i><FONT COLOR="DarkBlue">old, and worn―out,</FONT></i></b> thereof;] and the <b><i><FONT COLOR="DarkBlue">refuse,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">lowest</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">basest</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">meanest sort,</FONT></i></b> thereof: <b><i><FONT COLOR="DarkOliveGreen"> (S, M:) </FONT></i></b> as being likened to the chattels, or articles of furniture, thus termed. <b><i><FONT COLOR="DarkOliveGreen"> (A, Mgh.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> Also <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A foolish,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">stupid, woman; one who is unsound,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">deficient, in intellect</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">understanding.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b>
رثد	رَثَدٌ : see رَثِيدٌ. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also The <b><i><FONT COLOR="DarkBlue">goods,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">utensils and furniture,</FONT></i></b> of a house or tent, <b><i><FONT COLOR="DarkBlue">that are of a worthless, paltry, mean,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">vile, kind,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">that are held in little account.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, L.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">Weak,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">powerless, people:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, L, K:) </FONT></i></b> differing from مُرْتثِدُونَ [q. v.]. <b><i><FONT COLOR="DarkOliveGreen"> (S, L.) </FONT></i></b> One says, تَرَكْنَا عَلَى المَآءِ رَثَدًا مَا يُطِيقُونَ تَحَمُّلًا [<b><i><FONT COLOR="DarkBlue">We left at the water weak,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">powerless, people, unable to take up their goods and to depart</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S, L.) </FONT></i></b>
رثد	رِثْدٌ : see رِثْدَةٌ.
رثد المتاع	رَثَدَ المَتَاعَ , <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, A, K,) </FONT></i></b> aor. رَثُدَ , inf. n. رَثْدٌ; <b><i><FONT COLOR="DarkOliveGreen"> (S, M;) </FONT></i></b> and ↓ ارتثدهُ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> in some copies of the K ↓ ارثدهُ [which I doubt not to be a mistranscription]; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He put the goods,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">household goods,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">utensils and furniture, one upon another,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">together, in regular order,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">compactly,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, A, K,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">side by side.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> رَثَدَتْ بَيْضَهَا <b><i><FONT COLOR="DarkBlue">She</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a hen) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">collected together her eggs.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, M.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> رُثِدَتِ القَصْعَةُ بِالثَّرِيدِ <b><i><FONT COLOR="DarkBlue">The bowl was heaped with the</FONT></i></b> ثريد [or <b><i><FONT COLOR="DarkBlue">crumbled,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">broken, bread, moistened with broth,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">put together and made even.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, L.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> رَثَدَ حَاجَتَهُ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He deferred, delayed, postponed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">put off, his</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (another's) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">needful affairs;</FONT></i></b> the sing. noun being used for the pl. <b><i><FONT COLOR="DarkOliveGreen"> (L, from a trad.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> رَثِدَ, aor. رَثَدَ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> inf. n. رَثَدٌ; <b><i><FONT COLOR="DarkOliveGreen"> (TK;) </FONT></i></b> and ↓ ارثد ; <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> كَدِرَ; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> said of a man [as meaning <b><i><FONT COLOR="DarkBlue">He was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, disturbed, perturbed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">troubled, in mind</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> or said of water [as meaning <b><i><FONT COLOR="DarkBlue">it was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, turbid, thick,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">muddy.</FONT></i></b>] <b><i><FONT COLOR="DarkOliveGreen"> (TK.) </FONT></i></b>
رثدة	رثْدَةٌ , <b><i><FONT COLOR="DarkOliveGreen"> (IAar, T, S, M, L,) </FONT></i></b> or ↓ رِثْدٌ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or both, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A company,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, S,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a numerous company,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, L,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of men,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, T, S, M, L,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">staying,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">abiding,</FONT></i></b> [in a place,] <b><i><FONT COLOR="DarkOliveGreen"> (IAar, T, S, M, L, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">not journeying,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">departing,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">when the rest of them journey,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">depart;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T;) </FONT></i></b> as also لِثْدَةٌ. <b><i><FONT COLOR="DarkOliveGreen"> (T, L.) </FONT></i></b>
رثم	رَثَمٌ : see 1. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also, [app. as inf. n. of رَثِمَ, q. v.,] <b><i><FONT COLOR="DarkBlue">A vehement scratching, and slitting, of the extremity of the nose, so that the blood issues from it and falls in drops.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b>
رثم	رَثَمَ , <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, K,) </FONT></i></b> aor. رَثِمَ , <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> inf. n. رَثْمٌ, <b><i><FONT COLOR="DarkOliveGreen"> (T, M,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He broke</FONT></i></b> one's nose, <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K,) </FONT></i></b> or his mouth, <b><i><FONT COLOR="DarkOliveGreen"> (T, M, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">so as to make it bleed,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">so that the blood dropped from it:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K:) </FONT></i></b> and رَتَمَ is a dial. var. thereof: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> رُتْمٌ and رَثَمٌ signify also any <b><i><FONT COLOR="DarkBlue">breaking.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence,] رَثَمْتْ أَنْفَهَا بِالطِّيبِ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">She</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a woman) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">smeared her nose with perfume.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K. [See مَرْثُومٌ, below.]) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And رُثِمَ, said of the مَنْسِم [or foot, or sole of the foot, or extremity of the fore foot,] of a camel, <b><i><FONT COLOR="DarkOliveGreen"> (T, M,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It was wounded so that the blood flowed from it:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it bled.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> رَثِمَ, <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> aor. رَثَمَ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> inf. n. رَثَمٌ; <b><i><FONT COLOR="DarkOliveGreen"> (M;) </FONT></i></b> and ↓ ارثمّ , inf. n. اِرْثِمَامٌ; <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> said of a horse, <b><i><FONT COLOR="DarkBlue">He had what is termed</FONT></i></b> ↓ رَثَمٌ [in a copy of the M written رَثْم, but expressly said in the K to be مُحَرَّكَة,] and ↓ رُثْمَةٌ [in a copy of the T written رَثْمة, and in a copy of the M رثَمة, but said in the K to be with damm]; <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> i. e. <b><i><FONT COLOR="DarkBlue">a whiteness in the upper lip:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AO, T, S:) </FONT></i></b> if in the lower lip, it is termed لُمْظَةٌ: <b><i><FONT COLOR="DarkOliveGreen"> (AO, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a whiteness in the extremity of the nose:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">any whiteness,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">little</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">much,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">upon the upper lip, reaching to the place of the halter:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a whiteness in the nose.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b> The epithet applied to the horse in this case is ↓ أَرْثَمُ <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, K) </FONT></i></b> [explained in the Mgh as signifying, thus applied, <b><i><FONT COLOR="DarkBlue">Of which the upper lip is white,</FONT></i></b>] and ↓ رَثِمٌ ; fem. of the former رَثْمَآءُ. <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [رَثِمَ is also app. said of one's nose, as meaning <b><i><FONT COLOR="DarkBlue">It was much scratched, and slit, in its extremity, so that the blood issued from it and fell in drops:</FONT></i></b> see رَثَمٌ, which seems to be its inf. n. in this sense, below.]
رثم	رَثِمٌ : see 1.
رثم	رَثْمٌ : see رَثِيمٌ: and see also a reading of a verse cited in art. رتم, voce رَتْمٌ.
رثم	رِثْمٌ [The <b><i><FONT COLOR="DarkBlue">antilope leucoryx,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">white antelope;</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">an antelope</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ظَبْىٌ) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">that is purely white;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, [in which only the pl. is mentioned,] S, M, K;) </FONT></i></b> so accord. to As; <b><i><FONT COLOR="DarkOliveGreen"> (T, S;) </FONT></i></b> and AZ says the like; <b><i><FONT COLOR="DarkOliveGreen"> (T;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">inhabiting the sands:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (As, T, S:) </FONT></i></b> or, as some say, the <b><i><FONT COLOR="DarkBlue">young one of the</FONT></i></b> ظَبْى [here app. meaning <b><i><FONT COLOR="DarkBlue">gazelle</FONT></i></b>]: the female is called رِئْمَةٌ: <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> pl. أَرْآمٌ <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, K) </FONT></i></b> and آرَامٌ; <b><i><FONT COLOR="DarkOliveGreen"> (M, K;) </FONT></i></b> the latter pl. formed by transposition. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> [Whether the Hebrew XXX or or mean the same animal as the Arabic رِئْم is doubtful.] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence,] مَرَّتْ بِنَاالآرَامُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The beautiful,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pretty, women passed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">went, by us:</FONT></i></b> so called by way of comparison. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
رثمة	رَثَمَةٌ : see رَثْمَةٌ.
رثمة	رَثِمَةٌ <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> فَأْرَةٌ: <b><i><FONT COLOR="DarkOliveGreen"> (K; and so in the M, accord. to the TT:) </FONT></i></b> [or] correctly, قَارَةٌ, with قاف. <b><i><FONT COLOR="DarkOliveGreen"> (TA. [But no evidence of the correctness of this reading is adduced in the TA.]) </FONT></i></b>
رثمة	رَثْمَةٌ <b><i><FONT COLOR="DarkBlue">A weak,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">scanty, rain;</FONT></i></b> as also ↓ رَثَمَةٌ : pl. رِثَامٌ <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence, perhaps,] هَلْ عِنْدَكَ رَثْمَةٌ مِنْ خَبَرٍ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Hast thou somewhat of news,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tidings.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA. [In the CK, erroneously, من خُبْزٍ.]) </FONT></i></b>
رثمة	رُثْمَةٌ : see 1.
رثو	رَثْوٌ <b><i><FONT COLOR="DarkBlue">Milk such as is termed</FONT></i></b> رَثِيْئَةٌ. <b><i><FONT COLOR="DarkOliveGreen"> (M, K. [See the latter word, in art. رثأ.]) </FONT></i></b>
رثوت	رَثَوْتُ : see 1 in art. رثى, passim.
رثى	رَثَّىَ see 1, in three places.
رثيئة	رَثِيْئَةٌ <b><i><FONT COLOR="DarkBlue">Sour milk upon which fresh milk is drawn from the udder, so that it becomes thick:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lh, S, M, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fresh milk poured upon sour,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (As, T, M, Mgh,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and then stirred about with a</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">wooden instrument called</FONT></i></b>] مِجْدَح <b><i><FONT COLOR="DarkBlue">until it becomes thick:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lh, M:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fresh milk upon which sour milk is poured, then left a while, whereupon thin yellow water</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">whey</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">comes forth, and is poured away from it, and then the thick is drunk.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Har p. 451.) </FONT></i></b> One says, الرَّثِيْئَةُ تَفْثَأُ الغَضَبَ <b><i><FONT COLOR="DarkOliveGreen"> (S, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">What is termed</FONT></i></b> رثيئة <b><i><FONT COLOR="DarkBlue">stills,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">appeases, anger:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> alluding to [the effect produced by] a small kindness: a saying which originated from a man's being incensed against some persons. and being hungry, and their giving him to drink some رثيئة, whereupon his anger became appeased: <b><i><FONT COLOR="DarkOliveGreen"> (S in art. فثأ:) </FONT></i></b> hence it became a proverb. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See also رَثْأَةٌ.
رثية	رَثِيَّةٌ : see the next preceding paragraph.
رثية	رَثْيَةٌ <b><i><FONT COLOR="DarkBlue">A pain in the knees and</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">other</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">joints:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a pain in the joints, and in the arms and legs,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hands and feet,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fore and hind legs:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a swelling,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and a</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">malady such as is termed</FONT></i></b>] ظُلَاع, <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in the legs of a beast:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">anything that prevents a person from rising and going away,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">going quickly, occasioned by old age or pain:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K, * TA: الاِلْتِفَات in the K is a mistake for الاِنْبِعَاث: TA:) </FONT></i></b> pl. رَثَيَاتٌ. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also, and ↓ رَثِيَّةٌ , <b><i><FONT COLOR="DarkBlue">Weakness.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Th, M, K. [او ضَعْفٍ in the CK is a mistake for وَالضَّعْفُ.]) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">Foolishness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">stupidity.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Th, M, K.) </FONT></i></b> And you say, فِى أَمْرِهِ رَثْيَةٌ <b><i><FONT COLOR="DarkBlue">In his affair is a flagging,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">remissness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">languor.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b>
رثيت الميت	رَثَيْتُ المَيِّتَ , <b><i><FONT COLOR="DarkOliveGreen"> (S, M, Msb, K,) </FONT></i></b> aor. أَرْثِيهِ, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> inf. n. مَرْثِيَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, M, Msb, K) </FONT></i></b> and مَرْثَاةٌ and رِثَايَةٌ and رِثَآءٌ and رَثْىٌ; <b><i><FONT COLOR="DarkOliveGreen"> (M, K;) </FONT></i></b> and رَثَوْتُهُ; <b><i><FONT COLOR="DarkOliveGreen"> (S, M in art. رثو, * and K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">I wept for,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">over,</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">bewailed,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">the dead man, and</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">eulogized him,</FONT></i></b> or] <b><i><FONT COLOR="DarkBlue">enumerated his good qualities</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">actions;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> as also ↓ رَثَّيْتُيهُ , inf. n. تَرْثِيَةٌ; and ↓ تَرَثَّيْتُهُ : <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> and also <b><i><FONT COLOR="DarkBlue">I composed verses on the dead man;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">composed an elegy, a dirge,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an epicedium, on him;</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">eulogized him in verse:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">I eulogized the dead man, and wept for him</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">over him;</FONT></i></b> as also ↓ رَثَّيْتُهُ : <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> or, accord. to Lth, رَثَى فُلَانًا, aor. يَرْثِيهِ, inf. n. رَثْىٌ and مَرْثِيَةٌ, signifies <b><i><FONT COLOR="DarkBlue">he wept for,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">over, such a one after his death;</FONT></i></b> and ↓ رثّاهُ , inf. n. ترْثِيَةٌ, <b><i><FONT COLOR="DarkBlue">he eulogized him after his death:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T:) </FONT></i></b> or رَثَيْتُ المَيِّتَ and لَهُ ↓ تَرَثَّيْتُ signify <b><i><FONT COLOR="DarkBlue">I felt,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">expressed, pity,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">compassion, for the dead man.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb. [See also رَثَى لَهُ, in what follows.]) </FONT></i></b> You say also, رَثَتِ المَرْأَةُ زَوْجَهَا, <b><i><FONT COLOR="DarkOliveGreen"> (IAar, T,) </FONT></i></b> or بَعْلَهَا, <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> aor. تَرْثِيهِ <b><i><FONT COLOR="DarkOliveGreen"> (IAar, T, M) </FONT></i></b> and تَرْثُوهُ, <b><i><FONT COLOR="DarkOliveGreen"> (IAar, T, and M in art. رثو,) </FONT></i></b> inf. n. رِثَايَةٌ [&amp;c.]; <b><i><FONT COLOR="DarkOliveGreen"> (T;) </FONT></i></b> and رَثِيَتْهُ, aor. تَرْثَاهُ, inf. n. رثَايَةٌ [&amp;c.]; <b><i><FONT COLOR="DarkOliveGreen"> (Lh, M;) </FONT></i></b> and ↓ تَرَثَّتْهُ ; <b><i><FONT COLOR="DarkOliveGreen"> (M;) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">The woman wept for,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">over, her husband,</FONT></i></b> &amp;c, <b><i><FONT COLOR="DarkBlue">he being dead:</FONT></i></b>] and ISk mentions an Arab woman's saying رَثَأْتُ زَوْجِى بِأَبْيَاتٍ; pronouncing the verb with ء <b><i><FONT COLOR="DarkOliveGreen"> (S. [See 1 (last sentence) </FONT></i></b> in art. رثأ.]) And you say, رَثَى لَهُ <b><i><FONT COLOR="DarkBlue">He was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, tender, pitiful,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">compassionate, towards him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K.) </FONT></i></b> And مَا يَرْثِى فُلَانٌ لِى <b><i><FONT COLOR="DarkBlue">Such a one does not lament, complain,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">express pain</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">grief, for me; nor does he care for me:</FONT></i></b> and إِنِّى لَا أَرْثِى لَهُ [<b><i><FONT COLOR="DarkBlue">Verily I do not lament,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">for him</FONT></i></b>], inf. n. مَرْثَاةٌ and رَثْىٌ. <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> رَثَيْتُ عَنْهُ حَدِيثًا, <b><i><FONT COLOR="DarkOliveGreen"> (AA, Lh, T, S, M, K,) </FONT></i></b> aor. أَرْثِى, inf. n. رِثَايَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (AA, T, S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">I mentioned a story,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tradition, received from him:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AA, T, S, K:) </FONT></i></b> and <b><i><FONT COLOR="DarkOliveGreen"> (K) <b><i><FONT COLOR="DarkBlue">I retained in my memory a story,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tradition, received from him:</FONT></i></b> (Lh, M, K:) </FONT></i></b> but the phrase that is well known is نَثَيْتُ عَنْهُ خَبَرًا, meaning “ I bore information, or tidings, from him: ” <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> and رَثَوْتُ عَنْهُ حَدِيثًا also has the second of these meanings; <b><i><FONT COLOR="DarkOliveGreen"> (M and K * in art. رثو;) </FONT></i></b> or the first of them: <b><i><FONT COLOR="DarkOliveGreen"> (K in that art.:) </FONT></i></b> but the phrase that is well known is نَثَوْتُ عَنْهُ خَبَرًا: <b><i><FONT COLOR="DarkOliveGreen"> (M in that art.:) </FONT></i></b> accord. to E―'Okeylee, you say, رَثَوْنَا بَيْنَنَا حَدِيثًا and رَثَيْنَاهُ [i. e. <b><i><FONT COLOR="DarkBlue">We mentioned among us a story,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tradition</FONT></i></b>]; and تَنَاثَيْنَاهُ means the like thereof. <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> رَثِىَ, <b><i><FONT COLOR="DarkOliveGreen"> (IAar, M, K, [and accord. to the TA, رُثِىَ, but it appears from the context that this is taken from a copy of the M, and is wrong,]) </FONT></i></b> inf. n. رَثْىٌ, by rule رَثًى, <b><i><FONT COLOR="DarkOliveGreen"> (IAar, M,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, affected with what is termed</FONT></i></b> رَثْيَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (IAar, M, K,) </FONT></i></b> in all the senses of this word. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> [A meaning assigned to رَثَا by Golius belongs to رَثَأَ, q. v.]
رثيث	رَثِيثٌ : see رَثٌّ. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Wounded;</FONT></i></b> and so ↓ مُرْتَثٌّ : <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">wounded, but retaining remains of life.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> [See the latter epithet below.]
رثيم	رَثِيمٌ : see مَرْثُومٌ, in two places. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> حَصًى رَثِيمٌ <b><i><FONT COLOR="DarkBlue">Pebbles broken in pieces;</FONT></i></b> as also ↓ رَثْمٌ : <b><i><FONT COLOR="DarkOliveGreen"> (T:) </FONT></i></b> or رَثيمُ الحَصَى means <b><i><FONT COLOR="DarkBlue">what are crushed, of the pebbles, by the feet of camels.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
رجآء	رَجَآءٌ [accord. to most an inf. n., <b><i><FONT COLOR="DarkOliveGreen"> (see 1, in two senses,) </FONT></i></b> but accord. to the Msb a simple subst.,] <b><i><FONT COLOR="DarkBlue">Hope;</FONT></i></b> syn. أَمَلٌ; <b><i><FONT COLOR="DarkOliveGreen"> (S and M and K in art امل;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">contr. of</FONT></i></b> يَأْسٌ; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">an opinion requiring the happening of an event in which will be a cause of happiness;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Er―Rághib, TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">expectation of deriving advantage from an event of which a cause has already occurred:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (El―Harállee, TA:) </FONT></i></b> or, as Ibn―El―Kemál says, properly, <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> أَمَلٌ: and conventionally, the <b><i><FONT COLOR="DarkBlue">clinging of the heart to the happening of a future loved event:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hope,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">eager desire, for a thing that may possibly happen;</FONT></i></b> differing from تَمَنٍّ, which relates to what is possible and to what is impossible. <b><i><FONT COLOR="DarkOliveGreen"> (MF, TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See also رَجًا.
رجآء	رَجَّآءُ A she―camel <b><i><FONT COLOR="DarkBlue">having a large hump:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">having a large, and shaking, quaking,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">quiver―</FONT></i></b> <b><i><FONT COLOR="DarkBlue">ing, hump:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> IDrd says, in the Jm, They assert it to mean <b><i><FONT COLOR="DarkBlue">having a shaking, quaking,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">quivering, hump;</FONT></i></b> but I know not what is its true meaning. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
رجا	رَجًا The <b><i><FONT COLOR="DarkBlue">side,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> in a general sense: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">side</FONT></i></b> of a well, <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K,) </FONT></i></b> and of the sky, <b><i><FONT COLOR="DarkOliveGreen"> (Er―Rághib, TA,) </FONT></i></b> and of anything; <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb; *) </FONT></i></b> and ↓ رَجَآءٌ signifies the same: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> the <b><i><FONT COLOR="DarkBlue">side</FONT></i></b> of a well <b><i><FONT COLOR="DarkBlue">from its top to its bottom;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> and the <b><i><FONT COLOR="DarkBlue">two sides thereof:</FONT></i></b> which last is also [or properly] the meaning of the dual; which is رَجَوَانِ: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> pl. أَرْجَآءٌ. <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K.) </FONT></i></b> Hence, in the Kur [lxix. 17], وَا لْمَلَكُ عَلَى أَرْجَائِهَا [<b><i><FONT COLOR="DarkBlue">The angels being at the sides thereof</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b> They said, رُمِىَ بِهِ الرَّجَوَانِ, meaning <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He was cast into places of destruction:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or it is said of one who is held in mean estimation: <b><i><FONT COLOR="DarkOliveGreen"> (M, TA:) </FONT></i></b> اِسْتِهْزَآءٌ in the K is a mistake for اُسْتُهِينَ بِهِ, the reading in the M: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> as though the two [opposite] sides of the well were cast at with him. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> And one says of him who will not be deceived so as to be turned away from one course to another, لَا تُرْمَى بِهِ الرَّجَوَانِ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [lit. <b><i><FONT COLOR="DarkBlue">The two sides</FONT></i></b> of the well <b><i><FONT COLOR="DarkBlue">will not be cast at with him</FONT></i></b>]; in allusion to the well's two [opposite] sides' being cast at with the bucket. <b><i><FONT COLOR="DarkOliveGreen"> (Z, TA.) </FONT></i></b>
رجاج	رَجَاجٌ <b><i><FONT COLOR="DarkBlue">Lean,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">emaciated,</FONT></i></b> sheep or goats, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> and camels: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and نَعْجَةٌ رَجَاجَةٌ <b><i><FONT COLOR="DarkBlue">a lean,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an emaciated, ewe;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a weak ewe, that has no marrow in her bones.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (As, TA.) </FONT></i></b> And <b><i><FONT COLOR="DarkBlue">Weak</FONT></i></b> men, and camels; <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> and so ↓ رَجْرَاجٌ applied to the latter, and to men as meaning <b><i><FONT COLOR="DarkBlue">weak, without understanding, intellect,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">intelligence.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> Hence, it is said of men who have become weak by reason of travel, and whose camels upon which they are riding have also become weak, فَهُمْ رَجَاجٌ وَعَلَى رَجَاجِ [<b><i><FONT COLOR="DarkBlue">And they are weak</FONT></i></b> men, <b><i><FONT COLOR="DarkBlue">and upon weak</FONT></i></b> beasts]. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b>
رجاجة	رِجَاجَةٌ The <b><i><FONT COLOR="DarkBlue">covert,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">retreat, of a lion.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
رجاح	رَجَاحٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K) </FONT></i></b> and ↓ رَاجَحٌ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> applied to a woman, <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Heavy in the posteriors;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">large therein:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> pl. [of the former accord. to rule, and perhaps of the latter also,] رُجُحٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> [and of the latter accord. to rule, and perhaps of the former also, رُجَّحٌ, and of the latter also رَوَاجِحُ, for] you say نِسَآءٌ رَوَاجِحُ الأَكْفَالِ and رُجَّحُهَا <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">women heavy,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">large, in the posteriors</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> كَتَائِبُ رُجُحٌ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or رُجَّحٌ, <b><i><FONT COLOR="DarkOliveGreen"> (A,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Armies,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">troops, marching heavily by reason of numbers,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dragging along the apparatus of war, heavily laden.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> جِفَانٌ رُجُحٌ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or رُجَّحٌ, <b><i><FONT COLOR="DarkOliveGreen"> (A,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">Large bowls</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">filled with</FONT></i></b> ثَرِيد [or <b><i><FONT COLOR="DarkBlue">crumbled bread moistened with broth</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">and with flesh―meat:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or correctly, as in the T, <b><i><FONT COLOR="DarkBlue">filled with fresh butter and flesh―meat.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> قَوْمٌ رُجَّحٌ and رُجْحٌ, [the latter, thus in the TA, perhaps a pl. of رَاجِحٌ, like as بُزْلٌ is of بَازِلٌ, but more probably, I think, a mistranscription for رُجُحٌ,] <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A people,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">party, forbearing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">clement;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">grave, sedate,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">calm;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> as also ↓ مَرَاجِيحُ <b><i><FONT COLOR="DarkOliveGreen"> (K, TA) </FONT></i></b> and ↓ مَرَاجِحُ ; of which latter two pls., the sings. are ↓ مِرْجَاحٌ and ↓ مِرْجَحٌ ; or, accord. to some, these pls. have no proper sings.: حِلْمٌ [“ forbearance ” &amp;c.] is described by the term ثِقَلٌ, like as its contr. [سَفَهٌ] is described by the terms خِفَّةٌ and عَجَلُ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> You say also فِى الحِلْمِ ↓ قَوْمٌ مَرَاجِيحُ <b><i><FONT COLOR="DarkOliveGreen"> (S) or مَرَاجِيحُ الحِلْمِ (A) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">A people,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">party, grave in forbearance</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">clemency,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of much gravity,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sedateness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">calmness, so as not to be excited to lightness of deportment:</FONT></i></b> see حِلْمٌ رَاجَحٌ, below.]
رجاحة	رَجَاحَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Forbearance,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">clemency;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">gravity, sedateness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">calmness.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> One says, فِى عَقْلِهِ رَجَاحَةٌ وَفِى خُلُقِهِ سَجَاحَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">In his intellect is gravity, and in his natural disposition is gentleness</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b>
رجاحة	رُجَاحَةٌ : see what next follows.
رجاحة	رُجَّاحَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (K) and ↓ رُجَاحَةٌ , (TA, as from the K, but omitted in some copies of the latter,) </FONT></i></b> the latter word without teshdeed, mentioned by IDrst., <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A swing of rope; a rope suspended,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">upon, which one goes to and fro;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">it is ridden by a boy:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> thought by MF to be <b><i><FONT COLOR="DarkBlue">what is called</FONT></i></b> أُرْجُوحَةٌ; he holding this last also to mean the rope [above mentioned]; but no other says this except IDrst. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
رجاز	رَجَّازٌ and رَجَّازَةٌ: see رَاجِزٌ; the latter, in two places.
رجازة	رِجَازَةٌ <b><i><FONT COLOR="DarkBlue">A certain vehicle for women,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, * TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a thing smaller than the</FONT></i></b> هَوْدَج: <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA:) </FONT></i></b> pl. رَجَائِزُ: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">garment of the kind called</FONT></i></b>] كِسَآء, <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in which is a stone,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA, [in the CK <b><i><FONT COLOR="DarkBlue">a while stone,</FONT></i></b>]) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in which are put stones,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and which is suspended to one of the two sides of the</FONT></i></b> هودج, <b><i><FONT COLOR="DarkBlue">to balance it, when it inclines:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA:) </FONT></i></b> so called because of its commotion: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a thing consisting of a pillow and skins,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hides, put in one of its two sides for that purpose,</FONT></i></b> and called رِجَازَةُ المَيْلِ: <b><i><FONT COLOR="DarkOliveGreen"> (T, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hair,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">red hair,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">wool, suspended to the</FONT></i></b> هورج, <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">for ornament:</FONT></i></b> pl. رَجَائِزُ, said to occur in a verse of EshShemmákh: but accord. to As, this is a mistake for جَزَائِزُ [pl. of جَزِيزَةٌ, q. v.]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
رجاس	رَجَّاسٌ : see رَاجِسٌ; the latter, in three places.
رجاع	رَجَّاعٌ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> One <b><i><FONT COLOR="DarkBlue">who returns much,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">often, unto God.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
رجاع	رِجَاعٌ The <b><i><FONT COLOR="DarkBlue">nose―rein of a camel:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IDrd, K:) </FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">part thereof which falls upon the nose of the camel:</FONT></i></b> pl. [of pauc.] أَرْجِعَةٌ and [of mult.] رُجُعٌ: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> from رَجَعَ in the phrase رَجَعَ فُلَانٌ عَلَى أَنْفِ بَعِيرِهِ [q. v.]. <b><i><FONT COLOR="DarkOliveGreen"> (IDrd.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> It is also an inf. n.: see 1, in the middle of the paragraph.
رجال	رَجَّالٌ <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> رَاجِلٌ, q. v. <b><i><FONT COLOR="DarkOliveGreen"> (Az, TA.) </FONT></i></b>
رجال	رُجَالٌ [a quasi―pl. n.] : see رَاجِلٌ.
رجالة	رَجَّالَةٌ : quasi―pl. ns. of رَاجِلٌ, q. v.
رجالي	رُجَّالَي : quasi―pl. ns. of رَاجِلٌ, q. v.
رجام	رِجَامٌ i. q. مِرْجَاسٌ; <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> i. e. <b><i><FONT COLOR="DarkBlue">A stone which is tied to the end of a rope, and which is then let down into a well, and stirs up its black mud, after which the water is drawn forth, and thus the well is cleansed:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">sometimes it is tied to the extremity of the cross piece of wood of the bucket, in order that it may descend more quickly.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">A thing that is constructed over a well, and across which is then placed the piece of wood for the bucket.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AA, K.) </FONT></i></b> And [the dual] رِجَامَانِ <b><i><FONT COLOR="DarkBlue">Two pieces of wood that are set up over a well,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">at its head</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">mouth</FONT></i></b>], <b><i><FONT COLOR="DarkOliveGreen"> (S, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and upon which is set the pulley,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">some similar thing by means of which one draws the water.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> Also a pl. of رُجْمَةٌ. <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K.) </FONT></i></b>
رجب	رَجَبٌ <b><i><FONT COLOR="DarkBlue">One of the</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">Arabian</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">months;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> [namely, <b><i><FONT COLOR="DarkBlue">the seventh thereof;</FONT></i></b>] so called because of the honour in which it was held in the Time of Ignorance, <b><i><FONT COLOR="DarkOliveGreen"> (S, A, * K, *) </FONT></i></b> inasmuch as war, or fighting, during it was held unlawful: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> in a trad., <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> it is called رَجَبُ مُضَرَ [<b><i><FONT COLOR="DarkBlue">Rejeb of Mudar</FONT></i></b>], because Mudar most honoured it: <b><i><FONT COLOR="DarkOliveGreen"> (S, TA:) </FONT></i></b> and it is further distinguished as being between جَمَادَى and شَعْبَان, to show that what is meant by it is not what the [pagan] Arabs called رجب according to the computation founded upon postponement; for they used to postpone it from month to month: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> [it is also called رَجَبٌ الفَرْدُ <b><i><FONT COLOR="DarkBlue">Rejeb the separate;</FONT></i></b> because it is the only sacred month that is not preceded nor followed by another sacred month; the other sacred months being المُحَرَّمُ and ذُو القَعْدَةِ and ذُو الحَجَّةِ:] the pl. is أِرْجَابٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K) </FONT></i></b> and أَرْجِبَةٌ and أَرْجُبٌ [all pls. of pauc.] <b><i><FONT COLOR="DarkOliveGreen"> (Msb) </FONT></i></b> and رُجُوبٌ and رِجَابٌ and رَجَبَاتٌ <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K) </FONT></i></b> and رَجُوبٌ [or rather this last is a quasi―pl. n.] <b><i><FONT COLOR="DarkOliveGreen"> (TA) </FONT></i></b> and [pl. pl.] أَرَاجِبُ [pl. of أَرْجُبٌ] and أَرَاجِيبُ [pl. of أَرْجَابٌ]. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> The dual, رَجَبَانِ, <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb,) </FONT></i></b> or الرَّجَبَانِ, <b><i><FONT COLOR="DarkOliveGreen"> (A,) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">The two Rejebs</FONT></i></b>] is applied to [<b><i><FONT COLOR="DarkBlue">the two months</FONT></i></b>] رَجَبٌ <b><i><FONT COLOR="DarkBlue">and</FONT></i></b> شَعْبَانُ, <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Msb,) </FONT></i></b> by the attribution of predominance to the former. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See also أَرْجَابٌ.
رجب	رَجِبَ , aor. رَجَبَ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> inf. n. رَجَبٌ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was frightened,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">afraid,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K) مِنْهُ [<b><i><FONT COLOR="DarkBlue">at,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of, him</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it</FONT></i></b>]. (TK.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And also, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> aor. and inf. n. as above; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> and رَجَبَ, aor. رَجُبَ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> inf. n. رَجْبٌ; <b><i><FONT COLOR="DarkOliveGreen"> (TK;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He was ashamed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">bashful,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">shy,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> مِنْهُ [<b><i><FONT COLOR="DarkBlue">with respect to him</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TK.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> رَجِبَهُ, <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K,) </FONT></i></b> aor. رَجَبَ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> inf. n. رَجَبٌ, <b><i><FONT COLOR="DarkOliveGreen"> (A,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He feared him</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he revered him, venerated him, regarded him with awe,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">honoured him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">magnified him;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> namely, a man; [and in like manner, <b><i><FONT COLOR="DarkBlue">it;</FONT></i></b> see رَجَبٌ;] as also رَجَبَهُ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> aor. رَجُبَ , <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> inf. n. رَجْبٌ and رُجُوبٌ; and ↓ رجّبهُ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> inf. n. تَرْجِيبٌ and تَرْجِبَةٌ; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> and ↓ ارجبهُ : <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or ↓ رجّبهُ , <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> inf. n. تَرْجِيبٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> signifies [simply] <b><i><FONT COLOR="DarkBlue">he honoured him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">magnified him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, * Msb.) </FONT></i></b> You say, دَخَلْتُ فَرَحَّبَ ↓ بِى وَرَجَّبَنِى [<b><i><FONT COLOR="DarkBlue">I entered, and he welcomed me with the greeting of</FONT></i></b> مَرْحَبًا, <b><i><FONT COLOR="DarkBlue">and treated me with honour</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> And a poet says, أَحْمَدُ رَبِّى فَرَقًا وَأَرْجَبُهْ i. e. [<b><i><FONT COLOR="DarkBlue">I praise my Lord with fear,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">and magnify Him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> رَجَبَ said of a branch, or twig, <b><i><FONT COLOR="DarkBlue">It came forth singly.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K. [Perhaps from رَجَبٌ as the name of a month which is called “ Rejeb the separate. ”]) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A4―]</FONT></b> رَجَبَهُ بِقَوْلٍ سَيِّىءٍ is like رَجَمَهُ بِهِ <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> i. e. <b><i><FONT COLOR="DarkBlue">He reviled him with a foul,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an evil, saying.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Abu―l―'Omeythil, TA.) </FONT></i></b>
رجب	رَجَّبَ see 1, in three places. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Hence, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> تَرْجِيبٌ signifies also The <b><i><FONT COLOR="DarkBlue">sacrificing</FONT></i></b> a victim, or victims, <b><i><FONT COLOR="DarkBlue">in the month of Rejeb:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> for the [pagan] Arabs used to slaughter animals as sacrifices in that month. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> The days of the said sacrifice were called أَيَّامُ تَرْجِيبٍ: and the victim was called عَتِيرَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, TA) </FONT></i></b> and ↓ رَجَبِيَّةٌ . <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> رجبّ الشَّجَرَةَ, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> inf. n. تَرْجِيبٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He propped up the tree, because of the abundance of its fruit, lest its branches should break;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb;) </FONT></i></b> sometimes <b><i><FONT COLOR="DarkBlue">by building a wall, for it to rest upon, because of its weakness:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or تَرْجِيبُ نَخْلَةٍ signifies <b><i><FONT COLOR="DarkBlue">the building, at the foot of a palm―tree, a structure of the kind called</FONT></i></b> دُكَّان, <b><i><FONT COLOR="DarkBlue">which is termed</FONT></i></b> رُجْبَةٌ, <b><i><FONT COLOR="DarkBlue">for it to rest upon,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">because of its leaning, and its being valuable to him, and being weak:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the propping up a valuable palm―tree, when it is feared that it will fall,</FONT></i></b> <b><i><FONT COLOR="DarkBlue">because of its tallness and the abundance of its fruit, by means of a structure of stones:</FONT></i></b> and also <b><i><FONT COLOR="DarkBlue">the putting thorns round a palm―tree, lest any one should climb it, and pluck its fruit:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, TA:) </FONT></i></b> or [in the CK “ and ”] <b><i><FONT COLOR="DarkBlue">the attaching the racemes of a palm―tree to its branches, binding them with palm―leaves, lest the wind should shake off the fruit:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the putting thorns round the racemes of a palm―tree, lest anyone should be able to take and eat them:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA:) </FONT></i></b> and hence the saying cited below, voce مُرَجَّبٌ. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> You say [also], أَوْقَرَتْ نَخْلُهُمْ ↓ فَأَرْجَبُوهَا , meaning [<b><i><FONT COLOR="DarkBlue">Their palm―trees became laden,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">heavily laden, with fruit,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">and they consequently propped them up.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A. [But the verb, here, may perhaps be mistranscribed; for the verb commonly known in this sense is not mentioned in the copy of the A from which this i ? taken.]) </FONT></i></b> Selámeh Ibn―Jendel says, describing some horses, كَأَنَّ أَعْنَاقَهَا أَنْصَابُ تَرْجِيبِ meaning <b><i><FONT COLOR="DarkBlue">As though their necks were propped palm―trees:</FONT></i></b> or, as some say, <b><i><FONT COLOR="DarkBlue">the stones on which the victims slain in Rejeb are sacrificed.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> تَرْجِيبُ كَرْمٍ <b><i><FONT COLOR="DarkBlue">The disposing evenly the shoots of a grape―vine, and putting it in its</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">appropriate</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">places,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">by means of props.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
رجب	رُجْبٌ The <b><i><FONT COLOR="DarkBlue">part between the rib and the</FONT></i></b> قَصّ [or <b><i><FONT COLOR="DarkBlue">sternum</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also أَرْجَابٌ.
رجب	رِجْبٌ : see أَرْجَابٌ.
رجبة	رُجْبَةٌ <b><i><FONT COLOR="DarkBlue">A thing by means of which a tree is propped up, because of the abundance of its fruit, lest its branches should break:</FONT></i></b> sometimes it is <b><i><FONT COLOR="DarkBlue">a wall built for it to rest upon, because of its weakness:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a wall,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the like, built round a palm―tree, for it to rest upon, because of its heaviness or its weakness:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh in art. عرو and عرى:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a kind of wide bench of stone or brick</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (دُكَّانٌ) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">built at the foot of a palm―tree, for it to rest upon,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">because of its leaning, and being valuable to its owner, and being weak:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> accord. to As, <b><i><FONT COLOR="DarkBlue">a structure of rock with which a palm―tree is supported by means of forked pieces of wood:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> it is also called رُجْمَةٌ: <b><i><FONT COLOR="DarkOliveGreen"> (K * and TA in art. رجم:) </FONT></i></b> pl. رُجَبٌ. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> [See 2.] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">A structure by means of which</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">the wolf &amp;c.,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">objects of the chase,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">are caught:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a piece of flesh―meat is put in it, and tied with a small cord; and when the beast pulls it, the</FONT></i></b> رجبة <b><i><FONT COLOR="DarkBlue">falls upon him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See also رِاجِبَةٌ.
رجبية	رَجَبِيَّةٌ <b><i><FONT COLOR="DarkBlue">A victim,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, TA,) </FONT></i></b> [i. e.] <b><i><FONT COLOR="DarkBlue">a sheep</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">goat,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">which the Arabs used to sacrifice,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in the Time of Ignorance, to their gods</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in Rejeb,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">the month thus called:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> the doing of which is forbidden: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> it was abrogated by the ordinance of the أَضْحَى. <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b> See 2.
رجة	رَجَّةٌ [app. <b><i><FONT COLOR="DarkBlue">A confused,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">murmuring,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rumbling, sound:</FONT></i></b>] the <b><i><FONT COLOR="DarkBlue">confusion of the voices</FONT></i></b> [or the <b><i><FONT COLOR="DarkBlue">confused voices</FONT></i></b>] of a company of men: and the <b><i><FONT COLOR="DarkBlue">sound</FONT></i></b> of thunder. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> سُمِعَتْ رَجَّةُ صَدْرِهِ [app. meaning <b><i><FONT COLOR="DarkBlue">The rumbling of his chest was heard</FONT></i></b>] occurs in a trad. as describing the result of [fright occasioned by] a cry, or shout. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
رجة	رُجَّةٌ <b><i><FONT COLOR="DarkBlue">A state of confusion:</FONT></i></b> so in the phrase, وَقَعَ فِى رُجَّةٍ [<b><i><FONT COLOR="DarkBlue">He fell into a state of confusion</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Mgh in art. رتج.) </FONT></i></b>
رجج	رَجَجٌ <b><i><FONT COLOR="DarkBlue">A state of commotion, agitation, convulsion, shaking, quaking,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">quivering.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
رجح	رَجَحَ , aor. رَجَحَ and رَجُحَ <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA) </FONT></i></b> and رَجِحَ , <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> inf. n. رُجُوحٌ <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA) </FONT></i></b> and رَجَحَانٌ and رُجْحَانٌ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> or this last is a simple subst., <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a thing) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">exceeded another thing in weight; outweighed; preponderated.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA. *) </FONT></i></b> And رَجَحَ الميزَانُ, aor. رَجَحَ <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Msb, K) </FONT></i></b> and رَجُحَ <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K, but omitted in some copies of the S) </FONT></i></b> and رَجِحَ , <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> inf. n. رُجْحَانٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K) </FONT></i></b> and رُجُوحٌ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> [but see what is said of the former above,] <b><i><FONT COLOR="DarkBlue">The balance inclined;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K;) </FONT></i></b> i. e. <b><i><FONT COLOR="DarkBlue">the scale, of the balance, in which was the thing weighed was heavier than the other;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> as also ↓ ترجّح . <b><i><FONT COLOR="DarkOliveGreen"> (MA.) </FONT></i></b> And رَجَحَتْ إِحْدَى الكَفَّتَيْنِ عَلَى الأُخُرِى [<b><i><FONT COLOR="DarkBlue">One of the two scales outweighed the other</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence,] رَجَحَ أَحَدُ قَوْلَيْهِ عَلَى الآخَرِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">One of his two sayings outweighed the other; surpassed, excelled, was preferable to,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of more force</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">validity than, the other</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And رَجَحَ الشَّىْءُ <b><i><FONT COLOR="DarkBlue">The thing was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, heavy.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. رجحن [q. v.].) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> [Hence,] رَجَحَ فِى مَجْلِسِهِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, heavy,</FONT></i></b> [i. e. <b><i><FONT COLOR="DarkBlue">dull, torpid,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">drowsy,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">not light,</FONT></i></b> [i. e. <b><i><FONT COLOR="DarkBlue">not lively</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sprightly,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">in his sitting―place.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> It is also used transitively: one says, رَجَحْتُهُ [<b><i><FONT COLOR="DarkBlue">I outweighed him</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence,] رَجَحَهُ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He surpassed him in gravity, staidness, sedateness,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">forbearance,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">clemency; was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, more grave, staid, sedate,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">forbearing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">clement,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (أَرْزَن, S, K, TA, and أَحْلَم, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">than he.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA.) </FONT></i></b> So in the saying, نَاوَأْنَا قَوْمًا فَرَجَحْنَاهُمْ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">We vied with a people,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">party, and surpassed them in gravity,</FONT></i></b> &amp;c.]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And فَرَجَحْتُهُ ↓ رَاجَحْتُهُ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">I vied with him in gravity,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">and surpassed him therein</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> You say also, رَجَحَ الشَّىْءَ بِيَدِهِ <b><i><FONT COLOR="DarkBlue">He weighed the thing with his hand, trying what was its weight:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or so رَجَحَهُ alone. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b>
رجح هذا على ذاك	رجّح هٰذَا عَلَى ذَاكَ <b><i><FONT COLOR="DarkBlue">He made this to outweigh that.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (MA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence,] رجّح الشَّىْءَ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkBlue">held,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pronounced,</FONT></i></b> [and <b><i><FONT COLOR="DarkBlue">it made,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">the thing</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">to outweigh,</FONT></i></b> as meaning] <b><i><FONT COLOR="DarkBlue">to be more,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">most, excel―lent</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">preferable,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">of more,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">most, force</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">validity.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> See also 4. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> And see 5.
رجحان	رُجْحَانٌ an inf. n. of 1: <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K, TA:) </FONT></i></b> or a simple subst., signifying <b><i><FONT COLOR="DarkBlue">Excess in weight; preponderance.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b>
رجراج	رَجْرَاجٌ : see رَجْرَجٌ. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence,] رَجْرَاجَةٌ A woman, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or girl, <b><i><FONT COLOR="DarkOliveGreen"> (A,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">whose flesh,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hinder part,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">quivers,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">quakes;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A;) </FONT></i></b> [and so ↓ مُتَرَجْرِجَةٌ , occurring in the A and TA in art. ديص.] <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And ثَرِيدَةٌ رَجْرَاجَةٌ: see رِجْرِجٌ. <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> And كَتِيبَةٌ رَجْرَاجَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">And army,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a troop, agitated to and fro</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, L) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in its march,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">scarcely moving onwards,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, L,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">by reason of its multitude:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">as though agitated to and fro, and not moving onwards, by reason of its multitude.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> See also رَجَاجٌ. <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">A certain medicine,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">well known.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
رجراجة	رَجْرَاجَةٌ [fem. of رَجْرَاجٌ, q. v. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also, as a subst.,] <b><i><FONT COLOR="DarkBlue">A mess of the kind of food called</FONT></i></b> فَالُوذ [q. v.]. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See also رِجْرِجَةٌ, in two places.
رجرج	رَجْرَجٌ an epithet applied to that which is ↓ مُتَرَجْرِج [or <b><i><FONT COLOR="DarkBlue">In a state of commotion</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">agitation;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of convulsion,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">violent motion;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">shaking, quaking,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">quivering,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">going to and fro</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> [and so ↓ رَجْرَاجٌ .]
رجرج	رَجْرَجَ , inf. n. رَجْرَجَةٌ: see 1: <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> and see also 8. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> رَجْرَجَةٌ also signifies The <b><i><FONT COLOR="DarkBlue">being fatigued, tired, weary,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">jaded,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and weak</FONT></i></b> [app. <b><i><FONT COLOR="DarkBlue">so as to shake,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">totter</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
رجرج	رِجْرِجٌ : see رِجْرِجَةٌ. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">Slaver,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">drivel.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA. [See, again, رِجْرِجَةٌ.]) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> مَآءُ قَرِيسٍ [app. meaning The <b><i><FONT COLOR="DarkBlue">fluid of the gelatinous substance termed</FONT></i></b> قَرِيس, <b><i><FONT COLOR="DarkBlue">prepared from fish</FONT></i></b> &amp;c.]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">Crumbled,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">broken, bread,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ثَرِيد,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">made soft with grease,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">gravy:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and ↓ رِجْرِجَةٌ [as its n. un.] signifies <b><i><FONT COLOR="DarkBlue">a mess of such bread</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ثَرِيدَةٌ) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">so made soft;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Sudot;;) </FONT></i></b> and ثَرِيدَةٌ رَجْرَاجَةٌ [signifies the same, or] <b><i><FONT COLOR="DarkBlue">a mess of such bread made soft and compact.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also, [said in the K and TA to be like قِلْقِلٌ, but in the CK like فُلْفُلٌ,] <b><i><FONT COLOR="DarkBlue">A certain plant.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b>
رجرجة	رِجْرِجَةٌ <b><i><FONT COLOR="DarkBlue">Remains of water in a watering―trough,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tank,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">turbid, and mixed with mud;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> as also ↓ رِجْرِجٌ : in a trad., in which it occurs, accord. to one relation it is ↓ رَجْرَاجَةٌ ; but رِجْرِجَةٌ is the word commonly known: accord. to As, it is <b><i><FONT COLOR="DarkBlue">syn. with</FONT></i></b> رَدْهَةٌ: the pl. is رَجَارِجُ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">Water mixed with slaver,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">drivel.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">Spittle,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">saliva, that has gone forth from the mouth;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">flowing saliva:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA:) </FONT></i></b> so in the saying, إِنَّ فُلَانًا كَثِيرُ الرِّجْرِجَةِ [<b><i><FONT COLOR="DarkBlue">Verily such a one has much spittle,</FONT></i></b> &amp;c.: and رِجْرِجٌ signifies nearly, or exactly, the same]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> See also رِجْرِجٌ. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">A large company,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">troop, in war.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> And [an epithet signifying] <b><i><FONT COLOR="DarkBlue">Devoid of understanding, intellect,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">intelligence;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">devoid of good:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">evil, bad,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">corrupt,</FONT></i></b> of mankind, in a pl. sense: <b><i><FONT COLOR="DarkOliveGreen"> (Nh, TA:) </FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">low, base, vile,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">mean,</FONT></i></b> of mankind, or <b><i><FONT COLOR="DarkBlue">of the young</FONT></i></b> thereof; or the <b><i><FONT COLOR="DarkBlue">lowest, basest,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">meanest, sort,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">refuse,</FONT></i></b> of mankind, <b><i><FONT COLOR="DarkBlue">that have no understanding, intellect,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">intelligence;</FONT></i></b> as also ↓ رَجْرَاجَةٌ : <b><i><FONT COLOR="DarkOliveGreen"> (Sh, TA:) </FONT></i></b> or, in a pl. sense, <b><i><FONT COLOR="DarkBlue">such as have no understanding, intellect,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">intelligence,</FONT></i></b> of a people, or party. <b><i><FONT COLOR="DarkOliveGreen"> (El―Kilábee, TA.) </FONT></i></b>
رجز	رَجَزٌ <b><i><FONT COLOR="DarkBlue">A certain disease which attacks camels, in the rump;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">so that when a she―camel rises, or is roused, her thighs tremble for a while, and then stretch out:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it is when there is a convulsive motion in the hind leg or the thighs of a camel, when he desires to stand up, or rises, or is roused, for a while, and then a stretching out of the same.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Hence, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> الرَّجَزُ is the name of <b><i><FONT COLOR="DarkBlue">A certain species</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">kind</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">of verse</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">poetry;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a species</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">kind</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">of the metres of verse;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">consisting of the measure</FONT></i></b> مُسْتَفْعِلُنْ [<b><i><FONT COLOR="DarkBlue">primarily</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">six times:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> a metre easy to the ear and impressive to the mind; wherefore it may be reduced to a single hemistich, and also to two feet instead of six: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> so called because it commences with a motion and a quiescence, [i. e., a movent and a quiescent letter,] followed by a motion and a quiescence; and so in the other feet; resembling the رَجَز in a she―camel, which consists in her quivering and then being quiet: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or because of the contractedness of its feet, and the fewness of its letters: <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> or because it is [characterized by] صُدُور without أَعْجَاز [lit. breasts without rumps; for, as the two hemistichs generally rhyme with each other, the verse seems as though it had no عَجُز; i. e., as though its last foot should rather be called عَرُوضٌ, like the last of the first hemistich, than عَجُزٌ:] <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> Akh once said, رَجَزٌ, with the Arabs, is <b><i><FONT COLOR="DarkBlue">whatever consists of three feet;</FONT></i></b> and it is that [kind of verse] which they sing in their work, and in driving their camels: [see بِذْلَةٌ, last sentence:] ISd says that certain of those in whom he placed confidence related this on the authority of Kh. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> Some say that it is not verse, or poetry, but a kind of rhyming prose; but Kh held it to be true verse, or poetry: so in the M: but in the T it is said [as in the K] that Kh asserted it to be not poetry, but halves or thirds of verses: one of his reasons for this assertion [the only one that seems to have had much weight with the Muslims] is, that Mo― hammad once said, أَنَا ا بْنُ عَبْدِ المُطَّلِبْ أَنَا النَّبِىُّ لَا كَذِبْ [which is an instance of a species of رَجَز, meaning, “ I am the Prophet: it is no lie: I am the son of 'Abd―el―Muttalib ”]: and were this verse, he would not have said it, as is shown by what is said in the Kur., xxxvi. 69: but on this point, Akh has contended against him. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
رجز	رَجِزَ , [aor. رَجَزَ ,] <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> inf. n. رَجَزٌ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a camel) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">had the disease termed</FONT></i></b> رَجَزٌ [expl. below]. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> رَجَزَ, <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K,) </FONT></i></b> aor. رَجُزَ , <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA,) </FONT></i></b> inf. n. رَجْزٌ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He said, spoke, uttered,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">recited, poetry,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">verse, of the metre termed</FONT></i></b> رَجَزٌ; [see this word below;] <b><i><FONT COLOR="DarkBlue">he spoke in verse of that metre; he poetized,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">versified, in that metre;</FONT></i></b> as also ↓ ارتجز ; <b><i><FONT COLOR="DarkOliveGreen"> (S, * Msb, K, * TA;) </FONT></i></b> and in like manner ↓ ارجز , <b><i><FONT COLOR="DarkBlue">he composed verses of that metre.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ibn―Buzurj, L in art. قصد.) </FONT></i></b> You say also, رَجَزَبِهِ <b><i><FONT COLOR="DarkBlue">He recited to him</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (أَنْشَدَهُ [so in more than one MS. copy of the K, and in the TA, but in the CK أَنْشَدَ, without the affixed pronoun, which is probably wrong,]) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a poem of that metre;</FONT></i></b> as also ↓ رجّزهُ , <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> inf. n. تَرْجِيزٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And ↓ ترجّز <b><i><FONT COLOR="DarkBlue">He urged,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">excited, his camels by singing</FONT></i></b> رَجَز, or <b><i><FONT COLOR="DarkBlue">his</FONT></i></b> رَجَز: so accord. to different copies of the K. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence,] رَجَزَتِ الرِّيحُ, inf. n. رَجْزٌ, <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The wind was continuous,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">lasting.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And الرَّعْدُ ↓ ارتجز <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The thunder made uninterrupted sounds,</FONT></i></b> like the recitation of the رَاجِز: <b><i><FONT COLOR="DarkOliveGreen"> (A, TA:) </FONT></i></b> or, as also ↓ ترجّز , <b><i><FONT COLOR="DarkBlue">made a sound:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">made consecutive sounds.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And بَآذِيِّهِ ↓ البَحْرُ يَرْتَجِزُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">The sea makes a continuous sound,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">murmuring, with its waves</FONT></i></b>]; as also ↓ يَتَرَجَّزُ . <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b> [And hence, perhaps,] ↓ ترجّز السَّحَابُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The clouds moved slowly by reason of the abundance of their water.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> [See also 6.]
رجز	رُجْزٌ : see the next paragraph, in four places.
رجز	رِجْزٌ properly signifies <b><i><FONT COLOR="DarkBlue">Commotion, agitation,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">convulsion;</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">consecutiveness of motions.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Hence, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Punishment</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Aboo―Is―hák, S, Mgh, Msb, K) </FONT></i></b> [like رِجْسٌ] <b><i><FONT COLOR="DarkBlue">that agitates by its vehemence, and occasions vehement consecutive commotions;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Aboo―Is―hák, Mgh, * TA;) </FONT></i></b> as also ↓ رُجْزٌ : <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> so in the Kur vii. 131; <b><i><FONT COLOR="DarkOliveGreen"> (Aboo―Is―hák;) </FONT></i></b> and in ii. 56, and vii. 162, and xxix. 33. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> <b><i><FONT COLOR="DarkBlue">Conduct that leads to punishment:</FONT></i></b> so, accord. to some, in the Kur lxxiv. 5; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> where some read الرِّجْزَ and others ↓ الرُّجْزَ : <b><i><FONT COLOR="DarkOliveGreen"> (S, TA:) </FONT></i></b> ↓ the latter is also expl. as signifying <b><i><FONT COLOR="DarkBlue">sin:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and both, <b><i><FONT COLOR="DarkBlue">uncleanness;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">filth:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> so in that instance: like رِجْسٌ: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">polytheism;</FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">associating of another, or others, with the true God:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA:) </FONT></i></b> so, accord to some, in that instance: because he who worships what is not God is in doubt respecting his case, and unsettled in his belief: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and the <b><i><FONT COLOR="DarkBlue">worship of idols:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> so, accord. to some, in the same instance: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or the meaning there is <b><i><FONT COLOR="DarkBlue">and idol:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mujáhid, S:) </FONT></i></b> or ↓ the latter word signifies <b><i><FONT COLOR="DarkBlue">a certain idol;</FONT></i></b> being the name thereof: <b><i><FONT COLOR="DarkOliveGreen"> (Katádeh, TA:) </FONT></i></b> and the <b><i><FONT COLOR="DarkBlue">devil:</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">his suggestions.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">Plague,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pestilence;</FONT></i></b> syn. طَاعُونٌ. <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b>
رجزه	رجّزهُ : see 1.
رجس	رَجَسٌ : see رِجْسٌ; the latter, in two places.
رجس	رَجِسٌ : see رِجْسٌ; the latter, in two places.
رجس	رِجْسٌ <b><i><FONT COLOR="DarkBlue">Uncleanness, dirt,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">filth:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an unclean, a dirty,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a filthy, thing:</FONT></i></b> syn. قَذَرٌ: <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Msb, K, TA: [in the CK, القَدَرُ is put by mistake for القَذَرٌ:]) </FONT></i></b> or شَىْءٌ قَذِرٌ: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">anything that is disliked,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hated, for its uncleanness, dirtiness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">filthiness: stink,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">foul odour:</FONT></i></b> accord. to Az, <b><i><FONT COLOR="DarkBlue">filth that comes forth from the body of a man:</FONT></i></b> En―Nakkásh says that it is <b><i><FONT COLOR="DarkBlue">syn. with</FONT></i></b> نِجْسٌ; and it is said in the Bári' that sometimes they say الرَّجَاسَةُ وَالنَّجَاسَةُ, meaning that they make these two words syn.: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> it is also written ↓ رَجِسٌ and ↓ رَجَسٌ : <b><i><FONT COLOR="DarkOliveGreen"> (A, K:) </FONT></i></b> you say رِجْسٌ نِجْسٌ, and رَجِسٌ نَجِسٌ; and IDrd says, I think that they also said رَجَسٌ نَجَسٌ: Pr says that when رجس is followed by نجس, the ج is with kesr; but when نجس is mentioned without رجس, the ج and ن are with fet―h. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> You say also شَىْءٌ رِجْسٌ [<b><i><FONT COLOR="DarkBlue">An unclean, a dirty,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a filthy, thing</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> And ↓ مَرَّبِنَا جَمَاعَةٌ رَجِسُونَ نَجِسُونَ, meaning, <b><i><FONT COLOR="DarkBlue">A company of unbelievers passed by us.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar and TA.) </FONT></i></b> As used in the Kur vi. 125, Mujáhid explains الرِّجْس as meaning <b><i><FONT COLOR="DarkBlue">That in which is no good.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">Any action that is disliked,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hated, for its uncleanness, dirtiness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">filthiness:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Zj, A, K:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a sin,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">crime:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ibn―El―Kelbee, A, K:) </FONT></i></b> so in the Kur v. 92, and vi. 146: <b><i><FONT COLOR="DarkOliveGreen"> (Ibn―El―Kelbee:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">an action that leads to punishment:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, A, K:) </FONT></i></b> as رَجْسٌ signifies “ vehemence of sound, ” [see 1,] رِجْسٌ seems to mean <b><i><FONT COLOR="DarkBlue">an action the mention whereof is evil, and highly evil:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> sometimes it signifies <b><i><FONT COLOR="DarkBlue">a thing that is unlawful,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">forbidden:</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">unbelief: infidelity:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">doubt:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Aboo―Jaafar, A, K:) </FONT></i></b> so in the Kur xxxiii. 33. <b><i><FONT COLOR="DarkOliveGreen"> (Aboo―Jaafar.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Punishment;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Fr, T, S, A, K;) </FONT></i></b> a sense which Z makes tropical, as being the recompense of رِجْس [in the sense of “ sin ”], <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">anger:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Fr, S, A, K:) </FONT></i></b> so in the Kur x. 100: like رِجْزٌ, which is perhaps formed from it by the change of س into ز: <b><i><FONT COLOR="DarkOliveGreen"> (Fr, S:) </FONT></i></b> and sometimes, <b><i><FONT COLOR="DarkBlue">malediction,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">execration.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">A light,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">slight, motion.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> <b><i><FONT COLOR="DarkBlue">Suggestion</FONT></i></b> of the devil. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
رجست السمآء	رَجَسَتِ السَّمَآءُ , <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K,) </FONT></i></b> aor. رَجُسَ , <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> inf. n. رَجْسٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, A,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The sky thundered vehemently,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and became in a state of commotion</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">preparatory to rain;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> as also ↓ ارتجست . <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K, * TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> رَجَسَ البَعِيرُ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> inf. n. as above, <b><i><FONT COLOR="DarkOliveGreen"> (A, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The camel brayed:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">made a vehement noise in braying.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, * TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And رَجَسَ, inf. n. as above and رَجْسَةٌ and رَجَسَانٌ, <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a confused and great thing, such as an army, and a torrent, and thunder,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">made a sound or noise;</FONT></i></b> as also ↓ ارتجس . <b><i><FONT COLOR="DarkOliveGreen"> (TA: [but in this sense, only the inf. ns. are mentioned, and رَجْسَةٌ is probably an inf. n. of un.]) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> رَجَسَ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> inf. n. رَجْسٌ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He measured</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">the depth of</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">the water of a well with the</FONT></i></b> مِرْجَاس; <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA;) </FONT></i></b> as also ↓ ارجس , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> inf. n. إِرْجَاسٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> رَجَسَهُ عِنِ الأَمْرِ, aor. ُ and رَجِسَ , <b><i><FONT COLOR="DarkOliveGreen"> (O, K,) </FONT></i></b> inf. n. رَجْسٌ, <b><i><FONT COLOR="DarkOliveGreen"> (O, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He hindered, withheld,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">prevented, him from doing the thing.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A4―]</FONT></b> رَجِسَ, aor. رَجَسَ , inf. n. رَجَسٌ; <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> and رَجُسَ, aor. رَجُسَ , inf. n. رَجَاسَةٌ; <b><i><FONT COLOR="DarkOliveGreen"> (A, Msb, TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a thing) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, unclean, dirty,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">filthy:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, Msb, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">stinking:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">disliked,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hated, for its uncleanness, dirtiness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">filthiness.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And both these verbs, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> inf. n. of the former, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> and of the latter, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> as above, <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He did a bad, an evil, an abominable,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a foul, action.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b>
رجع	رَجَعَ , aor. رَجِعَ , inf. n. رُجُوعٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K, &amp;c.) </FONT></i></b> and رَجْعٌ, <b><i><FONT COLOR="DarkOliveGreen"> (M, Msb,) </FONT></i></b> but the former is that which commonly obtains and is agreeable with analogy as inf. n. of the intrans. v., and the latter as inf. n. of the trans. v., <b><i><FONT COLOR="DarkOliveGreen"> (MF, TA,) </FONT></i></b> and مَرْجَعٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K, &amp;c.,) </FONT></i></b> which is anomalous, because inf. ns. [of this kind] of verbs of the measure فَعَلَ having the aor. of the measure يَفْعِلُ are [by rule] only with fet―h [to the medial radical], <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> and مَرْجِعَةٌ, which is in like manner anomalous, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> and رُجْعَى, <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K,) </FONT></i></b> [not رُجْعًى as in the Lexicons of Golius and Freytag,] and رُجْعَانٌ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He returned; he went,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">came, back</FONT></i></b> [to the same place, or person, or <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> state, or <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> occupation, or <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> action, or <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> saying, &amp;c.]; <b><i><FONT COLOR="DarkBlue">he reverted; contr. of</FONT></i></b> ذَهَبَ; <b><i><FONT COLOR="DarkOliveGreen"> (ISk, Msb;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> انْصَرَفَ: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> رُجُوعٌ signifies the <b><i><FONT COLOR="DarkBlue">returning to a former place,</FONT></i></b> or <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">quality,</FONT></i></b> or <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">state;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Kull p. 196;) </FONT></i></b> the <b><i><FONT COLOR="DarkBlue">returning to that from which was the commencement,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">from which the commencement is supposed to have been, whether it be a place,</FONT></i></b> or <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">an action,</FONT></i></b> or <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a saying, and whether the returning be by the</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">whole</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">person or thing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">by a part thereof,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">by an action thereof.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Er―Rághib.) </FONT></i></b> Hence the saying in the Kur [lxiii. 8], لَئِنْ رَجَعْنَا إِلَى المَدِينَةِ [<b><i><FONT COLOR="DarkBlue">Verily if we return to the city</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Er―Rághib.) </FONT></i></b> And [in the same, xii. 63,] فَلَمَّا رَجَعُوا إِلَى أَبِيهِمْ [<b><i><FONT COLOR="DarkBlue">And when they returned to their father</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Idem.) </FONT></i></b> And in the same, [vi. 164, and xxxix. 9,] ثُمَّ إِلَى رَبِّكُمْ مَرْجِعُكُمْ [<b><i><FONT COLOR="DarkBlue">Then unto your Lord shall be your return</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> the like of which occurs in the same, vi. 60: but it may be either from [the intrans. inf. n.] رُجُوعٌ or from [the trans.] رَجْعٌ: <b><i><FONT COLOR="DarkOliveGreen"> (Er―Rághib:) </FONT></i></b> it cannot be a n. of place, because it is made trans. by means of إِلَى, and also because it occurs in the Kur [v. 53, &amp;c.], followed by جَمِيعًا, as a denotative of state: <b><i><FONT COLOR="DarkOliveGreen"> (L:) </FONT></i></b> in like manner الرُّجْعَى also occurs in the Kur xcvi. 8. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> You say also, رَجَعَتِ المَرْأَةُ إِلَى أَهْلِهَا <b><i><FONT COLOR="DarkBlue">The woman returned to her family</FONT></i></b> by reason of the death of her husband or by reason of divorcement. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> رَجَعَ إِلَى الصِّحَّةِ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">He returned to soundness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">health</FONT></i></b>], or المَرَضِ [<b><i><FONT COLOR="DarkBlue">disease,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sickness</FONT></i></b>]; and إِلَى حَالَةِ الفَقْرِ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">to the state of poverty</FONT></i></b>], or الغِنَى <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">wealth,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">competence,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sufficiency</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Kull p. 196.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> رَجَعَ عَوْدَهُ عَلَى بَدْئِهِ <b><i><FONT COLOR="DarkBlue">He returned in the way by which he had come.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Kull ibid.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> رَجَعَ مِنْ سَفَرِهِ <b><i><FONT COLOR="DarkBlue">He returned from his journey.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> رَجَعَ عَنِ الأِمْرِ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He returned</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">reverted</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">from the affair.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> رَجَعَ عَنِ الشَّىْءِ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He left,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">relinquished, the thing.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Kull p. 197.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b7―]</FONT></b> رَجَعَ عَنِ الذَّنْبِ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">He relinquished sin;</FONT></i></b> i. e.] <b><i><FONT COLOR="DarkBlue">he repented;</FONT></i></b> and so رَجَعَ alone, agreeably with the usage in the Kur iii. 65, &amp;c. <b><i><FONT COLOR="DarkOliveGreen"> (Er―Rághib.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b8―]</FONT></b> [Several other phrases, in which this verb occurs, will be found in other arts.: as رَجَعَ عَلَى ظَهْرِهِ in art. ظهر: رَجَعْتُ القَهْقَرَى in art. قهقر: رَجَعَ دَرَجَهُ, and variations thereof, in art. درج: &amp;c.] <p></p><b><FONT COLOR="DarkRed">[―b9―]</FONT></b> رَجَعَ إِلَيْهِ [sometimes signifies the same as رَجَعَ عَلَيْهِ] <b><i><FONT COLOR="DarkBlue">He returned against him; he returned to attack him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b10―]</FONT></b> صَرَمّنِى ثُمَّ رَجَعَ يَكَلِّمُنِى <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">He cut me,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ceased to speak to me; then he returned to speaking to me</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b11―]</FONT></b> خَالَفَنِى ثُمَّ رَجَعَ إِلَى قَوْلِى <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">He opposed me,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">disagreed with me; then he returned,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">had regard, to my saying</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b12―]</FONT></b> مَا رُجِعَ إِلَيْهِ فِى خَطْبٍ إِلَّا كَفَى <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">Re course was not had to him in an affair,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an affliction, but he sufficed.</FONT></i></b>] <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [رَجَعَ إِلَيْهِ often means <b><i><FONT COLOR="DarkBlue">He had recourse,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he recurred, to him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it.</FONT></i></b>] <p></p><b><FONT COLOR="DarkRed">[―b13―]</FONT></b> رَجَعَ بِهِ عَلَى شَرِيكِهِ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He made a claim for restitution of it upon his co―partner.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAth, TA in art. خلط.) </FONT></i></b> And [in like manner you say,] عَلَى الغَرِيمِ ↓ اِرْتَجَعَ , and المُتَّهَمِ, <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He sued, prosecuted,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">made a demand upon, the debtor,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">the suspected, for his right,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">due.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA: [in which it is said, immediately before this, that ارتجع is like رَجَعَ.]) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b14―]</FONT></b> رَجَعَ الكَلْبُ فِى قَيْئِهِ <b><i><FONT COLOR="DarkBlue">The dog returned to his vomit,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and ate it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b15―]</FONT></b> Hence, رَجَعَ فِى هِبَتِهِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He took back his gift; repossessed himself of it; restored it to his possession;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> as also ↓ ارتجعها , <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb, TA,) </FONT></i></b> and ↓ استرجعها . <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA.) </FONT></i></b> And مِنْهُ الشَّىْء ↓ استرجع <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He took back from him the thing which he had given to him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b16―]</FONT></b> [Hence also, رَجَعَ فِى قَوْلِهِ, and فِى حُكْمِهِ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He retracted,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">revoked, his saying,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">his judgment,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sentence.</FONT></i></b>] <p></p><b><FONT COLOR="DarkRed">[―b17―]</FONT></b> هُوَ يَرْجِعُ إِلَى مَنْصِبِ صِدْقٍ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He traces back his lineage to an excellent origin.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. نصب.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b18―]</FONT></b> [يَرْجِعُ إِلَى مَعْنَى كَذَا <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a word used in a certain sense) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">is referrible,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">reducible, to such a meaning.</FONT></i></b> And يُرْجِعُ إِلَى كَذَا, said of a word, also means <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It relates to such a thing;</FONT></i></b> i. e., to such another word, in grammatical construction.] <p></p><b><FONT COLOR="DarkRed">[―b19―]</FONT></b> رَجَعَ إِلَى قَدْرِ كَذَا <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (wine when cooked) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">became reduced to such a quantity;</FONT></i></b> syn. آلَ. <b><i><FONT COLOR="DarkOliveGreen"> (S in art. اول.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b20―]</FONT></b> رَجَعَ الحَوْضُ إِلَى إِزَائِهِ <b><i><FONT COLOR="DarkBlue">The water of the trough,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tank, became much in quantity</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">so that it returned to the height of the place whence it poured in</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b21―]</FONT></b> ↓ رِجَاعٌ , also, is an inf. n. of this verb, <b><i><FONT COLOR="DarkOliveGreen"> (L,) </FONT></i></b> and is used as signifying The <b><i><FONT COLOR="DarkBlue">returning</FONT></i></b> of birds <b><i><FONT COLOR="DarkBlue">after</FONT></i></b> their <b><i><FONT COLOR="DarkBlue">migrating to a hot country.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, L, K.) </FONT></i></b> You say, رَجَعَتِ الطَّيْرُ القَوَاطِعُ, inf. n. رِجَاعٌ and رَجْعٌ, <b><i><FONT COLOR="DarkBlue">The migratory birds returned.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b22―]</FONT></b> Also inf. n. of رَجَعَتْ said of a―she camel, and of a she―ass, signifying <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">She raised her tail, and compressed her two sides</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (قُطْرَيْهَا) </FONT></i></b>, <b><i><FONT COLOR="DarkBlue">and cast forth her urine in repeated discharges, so that she was imagined to be pregnant,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and then failed of fulfilling her</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">apparent</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">promise:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S: [in some copies of which, as is said in the TA, the inf. n. of the verb in this sense is written رُجُوع:]) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">she conceived, and then failed of fulfilling her promise;</FONT></i></b> because she who does so goes back from what is hoped of her: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or, said of a she―camel, <b><i><FONT COLOR="DarkBlue">she cast forth her fœtus in an imperfect state:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AZ, TA,) </FONT></i></b> or, as some say, <b><i><FONT COLOR="DarkBlue">her embryo in a fluid state:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in an unformed state;</FONT></i></b> inf. n. رِجَاعٌ. <b><i><FONT COLOR="DarkOliveGreen"> (Msb in art. خدج.) </FONT></i></b> [See also رَاجِعٌ, below.] <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> , <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb, K,) </FONT></i></b> aor. رَجَعَهُ, <b><i><FONT COLOR="DarkOliveGreen"> (Mgh,) </FONT></i></b> inf. n. رَجْعٌ and مَرْجَعٌ and مَرْجِعٌ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He made,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">caused, him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, to return, go back, come back,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">revert; sent back, turned back,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">returned, him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it;</FONT></i></b> syn. رَدَّهُ; <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb, K;) </FONT></i></b> and صَرَفَهُ; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> عَنِ الشَّىْءِ <b><i><FONT COLOR="DarkBlue">from the thing;</FONT></i></b> and إِلَيْهِ <b><i><FONT COLOR="DarkBlue">to it;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K;) </FONT></i></b> as also ↓ ارجعهُ ; <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K;) </FONT></i></b> but the former is the more chaste word, and is that which is used in the Kur―án, in ix. 84 [and other places]: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> the latter is of the dial. of Hudheyl; <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb;) </FONT></i></b> and is said by MF to be of weak authority, and bad; but [SM says,] I do not find this asserted by any of the leading authorities: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> ↓ ارتجعهُ , also, signifies [the same, i. e.] the same as رَدَّهُ in like manner followed by إِلَى. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> Thus in the Kur ix. 84, referred to above, فَإِنْ رَجَعَكَ ا للّٰهُ [<b><i><FONT COLOR="DarkBlue">And if God make thee to return,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">restore thee</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> رَجَعَ فُلَانٌ عَلِى أَنْفِ بَعِيِرهِ <b><i><FONT COLOR="DarkBlue">Such a one put back,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">restored, the nose―rein</FONT></i></b> [الخِطَامَ being understood] <b><i><FONT COLOR="DarkBlue">upon the nose of his camel;</FONT></i></b> it having become displaced. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> رَجَعَ إِلَىَّ الجَوَابَ, aor. رَجِعَ , inf. n. رَجْعٌ and رُجْعَانٌ, <b><i><FONT COLOR="DarkBlue">He returned to me the answer.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA: [in the latter of which, this is said to be tropical; but when a written answer is meant, it is evidently not so.]) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> رَجَعْتُ الكَلَامَ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">I returned the speech;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">I repeated it;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">I rebutted,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rejected,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">repudiated, it, in reply,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">replication;</FONT></i></b> syn. رَدَدْتُهُ. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> [In like manner,] يَرْجِعُ بَعْضُهُمْ إِلَى بَعْضٍ القَوْلَ, in the Kur [xxxiv. 30], means <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Holding a colloquy,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a disputation,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">debate, one with another:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Bd:) </FONT></i></b> [or it means <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">rebutting one another's sayings:</FONT></i></b>] or <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">blaming one another.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> الرَّجْعُ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or رَجْعُ الدَّابَّةِ يَدَيْهَا فِى السَّيْرِ, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The stepping of the beast,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">her returning her fore legs,</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">drawing the fore feet backwards towards the body, by lifting them high,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">in going;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> and ↓ التَّرْجِيعُ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or تَرْجِيعُ الدَّابّةِ يَدَيْهَا فِى السَّيْرِ, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> signifies the same: <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> or رَجْعٌ signifies a beast's <b><i><FONT COLOR="DarkBlue">elevating,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">lifting high, the fore foot and hind foot, in going.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (KL.) </FONT></i></b> You say, الدَّابَّةُ يَدَيْهَا فِى ↓ رَجَّعَتِ السَّيْرِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">The beast stepped,</FONT></i></b> &amp;c.; like as you say, رَجَعَت]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> رَجْعُ الوَاشمَةِ, and ↓ تَرْجَيعُهَا , <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The female tattooer's making marks</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">lines</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">upon the skin</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (S, K: *) </FONT></i></b> [or rather, as the former phrase is explained in the EM p. 143, “ <b><i><FONT COLOR="DarkBlue">her retracing</FONT></i></b> ” <b><i><FONT COLOR="DarkBlue">those marks</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">lines, and renewing their blackness;</FONT></i></b> for] you say also, النَقْشَ ↓ رَجَّعَ , and الوَشْمَ, [and رَجَعَهُ,] <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He retraced the marks,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">lines, of the variegated work,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">of the tattooing, and renewed their blackness, one time after another.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And الكِتَابَةَ ↓ رَجَّعَ , [and رَجَعَهَا,] <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He retraced,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">renewed, the writing.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b7―]</FONT></b> رَجَعَ نَاقَةً, and ↓ ارتجعها , and ↓ ترجّعها , <b><i><FONT COLOR="DarkBlue">He purchased a she―camel with the price of another that he sold:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he purchased a she―camel with the price of a he―camel that he sold;</FONT></i></b> and ↓ رِجَعٌ , which is app. an inf. n., signifies the <b><i><FONT COLOR="DarkBlue">selling males and purchasing females:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or مَالًا ↓ ارتجع signifies <b><i><FONT COLOR="DarkBlue">he sold the aged and the younglings of his came's, and purchased such as were in a state of youthful vigour:</FONT></i></b> or, as some say, <b><i><FONT COLOR="DarkBlue">he sold the males, and purchased females:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lh:) </FONT></i></b> or ↓ اِرْتِجَاعٌ signifies the <b><i><FONT COLOR="DarkBlue">selling a thing, and purchasing in its place what one imagines to be more youthful, and better:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lh in another place:) </FONT></i></b> regard is bad, therein, to the meaning of a return, virtual, or understood, though not real: <b><i><FONT COLOR="DarkOliveGreen"> (Er―Rághib:) </FONT></i></b> also إِبِلًا ↓ ارجع <b><i><FONT COLOR="DarkBlue">he sold old and weak camels, and purchased such as were in a state of youthful vigour:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he sold male camels, and purchased females:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and إِبِلًا ↓ ارتجع بِإِبِلِهِ <b><i><FONT COLOR="DarkBlue">he took camels in exchange for his camels:</FONT></i></b> or, as some say, ↓ اِرْتِجَاعٌ signifies the <b><i><FONT COLOR="DarkBlue">taking one in the place, and with the price, of two.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b8―]</FONT></b> رَجَعَ العَلَفُ فِى الدَّابَّةِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The fodder,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">food, produced an effect,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">showed its effect, upon the beast.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA.) </FONT></i></b> And رَجَعَ كَلَامِى فِيهِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">My speech produced a beneficial effect upon him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA.) </FONT></i></b>
رجع	رَجْعٌ ; originally an inf. n.: [see رَجَعَ and رَجَعَهُ:] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> and see رَجْعَةٌ, in two places. <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Rain:</FONT></i></b> so in the Kur [lxxxvi. 11], وَالسَّمَآءِ ذَاتِ الرَّجْعِ [<b><i><FONT COLOR="DarkBlue">by the heaven that hath rain</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (S, Bd:) </FONT></i></b> because God returns it time after time: or because the clouds raise the water from the seas and then return it to the earth; and if so, by اسماء may be meant the clouds: <b><i><FONT COLOR="DarkOliveGreen"> (Bd:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rain after rain;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> because it returns time after time; or because it is repeated, and returns, every year: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or the said words of the Kur mean <b><i><FONT COLOR="DarkBlue">by the heaven that returns in every revolution to the place whence it moved.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Bd.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Hail;</FONT></i></b> because it gives back the water that it takes. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> Accord. to El―Asadee, as recorded by AHeyth, <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Thunder.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Az.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> Accord. to some, in the passage of the Kur cited above, <b><i><FONT COLOR="DarkOliveGreen"> (S, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Profit, benefit, advantage,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">good return.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA.) </FONT></i></b> You say, لَيْسَ لِى مِنْ فُلَانٍ رَجْعٌ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">There is no profit to me from such a one.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And مَا هُوَ إِلَّا سَجْعٌ لَيْسَ تَحْتَهُ رَجْعٌ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">It is nothing but rhyming prose, beneath which is</FONT></i></b> to be found <b><i><FONT COLOR="DarkBlue">no profit</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [See also رِجْعَةٌ.] <p></p><b><FONT COLOR="DarkRed">[―b7―]</FONT></b> Accord. to Ks, in the ex. cited above from the Kur, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> The <b><i><FONT COLOR="DarkBlue">place that retains water:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA:) </FONT></i></b> pl. رُجْعَانٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b8―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A pool of water left by a torrent;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> because of the rain that is in it; or because of its fluctuating to and fro in its place; <b><i><FONT COLOR="DarkOliveGreen"> (Er―Rághib;) </FONT></i></b> as also ↓ رَجِيعٌ , and ↓ رَاجِعَةٌ : <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> pl. as above: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a place in which the torrent has extended itself,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (اِمْتَدَّ, accord. to Lth and the O and K,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in which it has returned,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">reverted,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (اِرْتَدَّ, accord. to AHn,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and then passed through:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth, AHn, O, K:) </FONT></i></b> pl. رُجْعَانٌ and رِجْعَانٌ and رِجَاعٌ; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> or this last, accord. to some, is a sing., having the signification next preceding the last here mentioned, and is found prefixed to its syn., namely غَدِير, to show that it is used in this sense, and is qualified by a sing. epithet, namely رَائِع; but some say that it is thus qualified becanse it has a form which is that of a sing. noun: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or رَجْعٌ signifies <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">water,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AO, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in general;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> and a sword is likened to it, to denote its whiteness: <b><i><FONT COLOR="DarkOliveGreen"> (AO, S: [but accord. to the latter, in this case it signifies “ a pool of water left by a torrent ”:]) </FONT></i></b> and also <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a tract of ground,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">land, in which the torrent has extended itself:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> but this, it should be observed, is a repetition of the saying of Lth mentioned above: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> the <b><i><FONT COLOR="DarkBlue">part that is above a</FONT></i></b> تَلْعَة [q. v.]; <b><i><FONT COLOR="DarkOliveGreen"> (K, TA;) </FONT></i></b> the <b><i><FONT COLOR="DarkBlue">upper,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">highest, part thereof, before its water collects together:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> pl. رُجْعَانٌ. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b9―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> The <b><i><FONT COLOR="DarkBlue">herbage of the</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">season,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rain, called</FONT></i></b>] رَبِيع; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> [because it returns year after year;] as also ↓ رَجِيعٌ . <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b10―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> The [<b><i><FONT COLOR="DarkBlue">membrane called</FONT></i></b>] غِرةس <b><i><FONT COLOR="DarkBlue">which is in the belly of the woman, and which comes forth upon,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">over, the head of the child.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b11―]</FONT></b> See also رَجِيعٌ, in three places, in the latter part of the paragraph. <p></p><b><FONT COLOR="DarkRed">[―b12―]</FONT></b> سَيْفٌ نَجِيحُ الرَّجْعِ, and ↓ الرَّجِيعِ , <b><i><FONT COLOR="DarkBlue">A sword which penetrates into the thing that is struck with it</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">so that it is quickly drawn back</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b13―]</FONT></b> رَجْعُ الكَتِفِ: see مَرْجِعٌ.
رجع	رُجَعٌ : see رِجْعَةٌ.
رجع	رِجَعٌ : see رَجَعَ نَاقَةً: and see رِجْعَةٌ.
رجع سفر	رِجْعُ سَفَرٍ : see رَجِيعُ سَفَرٍ.
رجعان	رُجْعَانٌ : see رَجْعَةٌ, in the latter half of the paragraph, in two places.
رجعة	رَجْعَةٌ <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> زَلْزَلَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, K) </FONT></i></b> [meaning <b><i><FONT COLOR="DarkBlue">Commotion, agitation,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">convulsion;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">violent commotion</FONT></i></b> &amp;c.; and particularly <b><i><FONT COLOR="DarkBlue">an earthquake;</FONT></i></b> or] <b><i><FONT COLOR="DarkBlue">a violent earthquake:</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">a vehement cry from heaven:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Jel in vii. 76:) </FONT></i></b> or it signifies, in the Kur―án, <b><i><FONT COLOR="DarkBlue">any punishment that befalls a people.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth, O.) </FONT></i></b>
رجعة	رَجْعَةٌ inf. n. of un. of 1; <b><i><FONT COLOR="DarkBlue">A return; a single act of returning, of going back, coming back,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">reverting:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> [and] <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> رُجُوعٌ, i. e. the act of <b><i><FONT COLOR="DarkBlue">returning,</FONT></i></b> &amp;c. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> The <b><i><FONT COLOR="DarkBlue">returning to the present state of existence</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">after death.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> So in the phrase, فُلَانٌ يُؤْمِنُ بِالرَّجْعَةِ [<b><i><FONT COLOR="DarkBlue">Such a one believes in the returning to the present state of existence after death</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K. *) </FONT></i></b> This was a tenet of some of the Arabs in the Time of Ignorance, and of a sect of Muslim innovators, and of a sect of the رَافِضَة, who say that 'Alee the son of Aboo―Tálib is concealing himself in the clouds, to come forth when he shall be summoned to do so. <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> The <b><i><FONT COLOR="DarkBlue">returning,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">homeward course, of a military expedition;</FONT></i></b> opposed to بَدْأَةٌ, q. v. <b><i><FONT COLOR="DarkOliveGreen"> (T and Mgh in art. بدأ.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> The <b><i><FONT COLOR="DarkBlue">return of a party of warriors to war after their having come back from an expedition.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> Also, and ↓ رِجْعَةٌ , <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Nh, Mgh, Msb, K,) </FONT></i></b> but the former is the more chaste, <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, TA,) </FONT></i></b> though the latter is mentioned before the former in the K, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A man's returning to his wife,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">restoring her to himself,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">taking her back by marriage</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to the marriage―state, after having divorced her;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IF, Msb;) </FONT></i></b> the <b><i><FONT COLOR="DarkBlue">returning of the divorcer to the divorced woman:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">taking back to marriage a woman who has been divorced, but not by an absolutely―separating sentence, without a new contract.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Nh.) </FONT></i></b> You say, لَهُ عَلَى ا مْرَأَتِهِ رَجْعَةٌ and ↓ رِجْعَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">He has a right of returning to,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">taking back, his wife after having divorced her</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh:) </FONT></i></b> and يَمْلِكُ الرَّجْعَةَ عَلَى زَوْجَتِهِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">He possesses the right of returning</FONT></i></b> &amp;c.]: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> and طَلَّقَ فُلَانٌ فُلَانَةَ طَلَاقًا يَمْلِكُ فِيهِ الرَّجْعَةَ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">Such a man divorced such a woman by a divorce in which he possessed the right of returning</FONT></i></b> &amp;c.]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> Also the former, <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, TA,) </FONT></i></b> and ↓ رِجْعَةٌ likewise, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> and ↓ رُجْعَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (K) and ↓ رُجْعَى [which is originally an inf. n.] and ↓ رُجْعَانٌ [which is also originally an inf. n.] and ↓ مَرْجُوعٌ (S, K) </FONT></i></b> and ↓ مَرْجُوعَةٌ and ↓ رَجُوعَةٌ and ↓ رَجْعٌ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> the last of these is allowable, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> [being an inf. n. used in the sense of a pass. part. n.,] <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> The <b><i><FONT COLOR="DarkBlue">reply,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">answer,</FONT></i></b> of an epistle. <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, * K, TA.) </FONT></i></b> You say, هَلْ جَآءَ رَجْعَةُ كِتَابِكَ <b><i><FONT COLOR="DarkOliveGreen"> (S, TA) </FONT></i></b> and ↓ رُجْعَانُهُ <b><i><FONT COLOR="DarkOliveGreen"> (TA) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Hath the reply,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">answer, of thine epistle come:?</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA:) </FONT></i></b> and ↓ أَرْسَلتُ إِلَيْكَ فَمَا جَآءَنِى رُجْعَى رِسَالَتِى <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">I sent to thee, and the reply,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">answer, of my epistle came not to me;</FONT></i></b> i. e. ↓ مَرْجُوعُهَا : <b><i><FONT COLOR="DarkOliveGreen"> (S, K, * TA:) </FONT></i></b> and فُلَانٍ عَلَيْكَ ↓ مَا كَانَ مِنْ مَرْجُوعِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">What was</FONT></i></b> [the purport] <b><i><FONT COLOR="DarkBlue">of the reply,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">answer, of such a one to thee?</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b> And [in like manner] الرِّشْق ↓ رَجْعُ signifies <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">What is returned against,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in opposition to,</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">in reply to,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">the simultaneous discharge of a number of arrows in a particular direction.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b7―]</FONT></b> See also رِجْعَةٌ.
رجعة	رُجْعَةٌ : see رَجْعَةٌ, in the latter half of the paragraph.
رجعة	رِجْعَةٌ : see رَجْعَةٌ, in three places. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">A return,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">profit, obtained by the expenditure of the price of camels sold:</FONT></i></b> see an ex. above, voce اِرْتَجَعَ: <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">camels taken in exchange for other camels:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">one that is taken in the place, and with the price, of two:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh:) </FONT></i></b> also the <b><i><FONT COLOR="DarkBlue">young,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">younglings, of camels, which are purchased from the market with the price of others,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">taken from the market in exchange for others:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or, as Khálid says, the [<b><i><FONT COLOR="DarkBlue">return obtained by</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">bringing bad camels into the market and taking back good ones:</FONT></i></b> or, as some say, the [<b><i><FONT COLOR="DarkBlue">return obtained by</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">bringing in males and taking back females:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> [the words which I have here twice inserted in brackets are perhaps not necessary to complete the sense intended, as will be seen at the close of this sentence; but they seem to be required in the opinion of SM, for he has immediately added the further explanation which here next follows, and which is also, but less fully, given by J, immediately after the first explanation in this paragraph:] and رِجْعَةٌ has a similar meaning in relation to the poor―rates; being applied to <b><i><FONT COLOR="DarkBlue">camels taken by the collector of the poor―rates older or younger than those which their owner is bound to give:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, * TA:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">camels which are purchased by the Arabs of the desert,</FONT></i></b> [app. <b><i><FONT COLOR="DarkBlue">in exchange―for others,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">not of their own breeding nor bearing their marks;</FONT></i></b> as also ↓ رَجْعَةٌ : <b><i><FONT COLOR="DarkOliveGreen"> (TA, [see 8:]) </FONT></i></b> IB says that the pl. of رِجْعَةٌ is ↓ رُجَعٌ ; and that it was said to a tribe of the Arabs, “ By what means have your beasts become many? ” and they answered, أَوْصَانَا أَبُونَا بِالنُّجَعِ وَالرُّجَعِ: but Th says, ↓ بالنِّجَعِ والرِّجَعِ : [both are probably correct; for it seems that the original forms are النُّجَع and الرِّجَع; and that, in one case, the latter is assimilated to the former; in the other, accord. to a usage less common, the former to the latter:] accord. to Th, the meaning is, [<b><i><FONT COLOR="DarkBlue">Our father charged us with the seekings after herbage in the places thereof, and</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">the selling the old and weak beasts and purchasing others in a state of youthful vigour:</FONT></i></b> or, accord. to another explanation, the meaning is, <b><i><FONT COLOR="DarkBlue">the selling males and purchasing females:</FONT></i></b> thus explained, رِجَعٌ seems to be an inf. n. <b><i><FONT COLOR="DarkOliveGreen"> (TA. [See رَجَعَ نَاقَةً.]) </FONT></i></b> [See also رَجِيعَ.] <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> [<b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Any return, profit,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">gain, accruing from a thing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">obtained by the sale</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">exchange thereof;</FONT></i></b> as also ↓ مَرْجُوعٌ ; and رَجْعٌ, q. v.] You say, جَآءَتْ رِجْعَةُ الضِّيَاعِ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The return,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">increase, accruing to the owner of the lands came,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">arrived.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lh.) </FONT></i></b> And جَآءَ فُلَانٌ بِرِجْعَةٍ حَسَنَةٍ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Such a one brought a good thing which he had purchased in the place of a bad thing;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in the place of a thing that was inferior to it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And ↓ هٰذَا مَتَاعٌ لَهُ مَرْجُوعٌ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">This is a commodity for which there will be a return,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">profit,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">gain.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, * TA) </FONT></i></b> And ↓ دَابَّةٌ لَهَا مَرْجُوعٌ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A beast that may be sold after having been used.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (El―Isbahánee.) </FONT></i></b> And ↓ لَيْسَ لِهٰذَا البَيْعِ مَرْجُوعٌ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">There is not,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">will not be, any return,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">profit,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">gain, for this sale.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">An argument,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">allegation, by which one rebuts in a litigation,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dispute; a proof; an evidence.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ibn―'Abbád.) </FONT></i></b>
رجعه	رجّعهُ , inf. n. تَرْجِيعٌ, <b><i><FONT COLOR="DarkBlue">He,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, made,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">caused, him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, to return, go back, come back,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">revert, again and again,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">time after time; sent back, turned back,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">returned, him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, again and again,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">time after time; made,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">caused, him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, to go,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">move, repeatedly to and fro; so to go and come; to reciprocate: he repeated it; iterated it;</FONT></i></b> or rather <b><i><FONT COLOR="DarkBlue">reiterated it: he reproduced it: he renewed it:</FONT></i></b> syn. رَدَّدَهُ. <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b> [All these significations are well known, as pertaining to the two verbs here mentioned, and of frequent occurrence in classical and postclassical writings: and hence several phrases here following.] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See 1, last quarter of the paragraph, in five places. <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> Hence, <b><i><FONT COLOR="DarkOliveGreen"> (Mgh,) </FONT></i></b> التَّرْجِيعُ فِى الأَذَانِ, <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, K,) </FONT></i></b> because the two professions of the faith [for which see the word أَذَانٌ] are uttered in the اذان [or call to prayer] in a low voice [and then repeated in a high voice]; <b><i><FONT COLOR="DarkOliveGreen"> (Mgh;) </FONT></i></b> [for] this phrase means <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The repeating the two professions of the faith in a raised,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">loud, voice, after uttering them in a low,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">faint, voice;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Sgh, K, TA;) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the lowering of the voice in the</FONT></i></b> اذان <b><i><FONT COLOR="DarkBlue">in uttering the two professions of the faith, and then raising it in uttering them:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (KT:) </FONT></i></b> or رجّع فِى أَذَانِهِ signifies <b><i><FONT COLOR="DarkBlue">he uttered the two professions of the faith in his</FONT></i></b> اذان <b><i><FONT COLOR="DarkBlue">once to repeat them.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb: [but this is a strange explanation; and probably corrupted by a copyist: it seems that, instead of “ to repeat them, ” we should read “ <b><i><FONT COLOR="DarkBlue">and repeated them.</FONT></i></b> ”]) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> [Hence also,] التَّرْجِيعُ, <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> or تَرْجِيعُ الصَّوْتِ, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">The act of quavering,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">trilling; rapidly repeating many times one very short note,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">each note of a piece;</FONT></i></b> a general characteristic of Arabian chanting and singing and piping, and often continued throughout the whole performance;] <b><i><FONT COLOR="DarkBlue">the reiterating</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (تَرْدِيد) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of the voice in the throat,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fauces,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">like</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">as is done in</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">chanting,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">which is practised in reading</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">reciting,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">singing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">piping,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">other performances, of such as are accompanied with quavering,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">trilling:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or, as some say, <b><i><FONT COLOR="DarkBlue">the mutual approximation of the various kinds of movements in the voice:</FONT></i></b> 'Abd―Allah Ibn―Mughaffal, in his ترجيع, by the prolonging of the voice, in reading, or reciting, imitated the like of آا آا آا. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> You say also, رجّع الحَمَامُ فِى غِنَائِهِ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">The pigeons quavered in their singing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cooing</FONT></i></b>]; as also ↓ استرجع . <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And رجّع البَعِيرُ فِى شِقْشِقَتِهِ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The camel brayed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">reiterated his voice, in his</FONT></i></b> شقشقة [or <b><i><FONT COLOR="DarkBlue">bursa faucium</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And رجّعت النَّاقَةُ فِى حَنِينِهَا <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The she―camel interrupted her yearning cry to,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">for, her young one</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">and then,</FONT></i></b> app., <b><i><FONT COLOR="DarkBlue">quickly repeated it, and did so again and again</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And رجّعت القَوْسُ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The bow made a sound</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">by the vibration of its string;</FONT></i></b> because the sound so made is a repeated sound]. <b><i><FONT COLOR="DarkOliveGreen"> (AHn.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> See also 4. <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> And see 10.
رجعى	رُجْعَى : see رَجْعَةٌ, in the latter half of the paragraph, in two places.
رجعية	رَجْعِيَّةٌ : see رَجِيعَةٌ.
رجف	رَجَفَ , <b><i><FONT COLOR="DarkOliveGreen"> (O, Msb, K,) </FONT></i></b> aor. رَجُفَ , <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> inf. n. رَجْفٌ and رَجَفَانٌ <b><i><FONT COLOR="DarkOliveGreen"> (O, Msb, K) </FONT></i></b> and رَجِيفٌ <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K) </FONT></i></b> and رُجُوفٌ; <b><i><FONT COLOR="DarkOliveGreen"> (O, K;) </FONT></i></b> [and ↓ ارجف ; <b><i><FONT COLOR="DarkOliveGreen"> (see the next sentence;) </FONT></i></b> and ↓ ارتجف ; <b><i><FONT COLOR="DarkOliveGreen"> (see نَغَضَ, in two places;) </FONT></i></b>] <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a thing, O, Msb) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, in a state of motion, commotion,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, Msb, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">agitation, convulsion, tumult,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">disturbance:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K: *) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in a state of violent motion, commotion, agitation,</FONT></i></b> &amp;c.; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> as the camel beneath the saddle, and the tree when put in motion by the wind, and the wabbling tooth, and the like. <b><i><FONT COLOR="DarkOliveGreen"> (O.) </FONT></i></b> You say, رَجَفَتِ الأَرْضُ, <b><i><FONT COLOR="DarkOliveGreen"> (S, O, Msb, K,) </FONT></i></b> aor. رَجُفَ , inf. n. رَجْفٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The earth quaked;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, in a state of motion, commotion, agitation,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkOliveGreen"> (S, O, Msb, K,) </FONT></i></b> as above; <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> and so ↓ أَرْجَفَت , and ↓ أُرْجِفَت ; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> [for ارجف is both intrans. and trans.:] and الرَّجَفَانُ signifies <b><i><FONT COLOR="DarkBlue">the being in a state of violent commotion, agitation, convulsion, tumult,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">disturbance.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> And رَجَفَتْ يَدُهُ <b><i><FONT COLOR="DarkBlue">His arm,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hand, trembled,</FONT></i></b> by reason of disease, or old age. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> And رَجَفَ القَلْبُ <b><i><FONT COLOR="DarkBlue">The heart became agitated</FONT></i></b> by reason of fright. <b><i><FONT COLOR="DarkOliveGreen"> (IDrd, O.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> رَجَفَ الرَّعْدُ, <b><i><FONT COLOR="DarkOliveGreen"> (Lth, O, K,) </FONT></i></b> inf. n. رَجْفٌ and رَجِيفٌ, <b><i><FONT COLOR="DarkOliveGreen"> (Lth, O,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The thunder made a reiterated rumbling,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">confused noise, in the clouds.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth, O, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> رَجَفَ القَوْمُ <b><i><FONT COLOR="DarkBlue">The people,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">party, prepared themselves for war,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">battle.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth, O, K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">He put</FONT></i></b> [a thing] <b><i><FONT COLOR="DarkBlue">into a state of motion, commotion,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">agitation;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, K;) </FONT></i></b> [so too, app., رَجَفَ بِهِ;] see 4, last sentence; [and so ↓ أَرْجَفَ ; for] أَرْجَفَ الأَرْضَ بِهِمْ is said of God [as meaning <b><i><FONT COLOR="DarkBlue">He made the earth to quake with them</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. دم.) </FONT></i></b> And one says also, رَجَفَتْهُ الحُمَّى <b><i><FONT COLOR="DarkBlue">The fever caused him to quake,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">shiver.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b>
رجل	رَجَلٌ : see رَاجِلُ, first sentence: <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> and see also رَجِلٌ, in two places. <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> [It is also explained as here follows, as though a quasi―inf. n. of 4 in a sense mentioned in the first paragraph on the authority of the S and O, or inf. n. of رَجَلَ in the same sense; thus:] The <b><i><FONT COLOR="DarkBlue">sending,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">leaving,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> a lamb or kid or calf, <b><i><FONT COLOR="DarkOliveGreen"> (S, O, TA,) </FONT></i></b> or a young camel, <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> and a colt, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">with its mother, to such her whenever it pleases:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K:) </FONT></i></b> [but I rather think that this is a loose explanation of the meaning implied by رَجَلٌ used as an epithet; for it is added in the S and O immediately, and in the K shortly after, that] one says بَهْمَةٌ رَجَلٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K) </FONT></i></b> and ↓ رَجِلٌ <b><i><FONT COLOR="DarkOliveGreen"> (K) [meaning, as indicated in the S and O, <b><i><FONT COLOR="DarkBlue">A lamb,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hid,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">calf, sent with its mother to such her whenever it pleases,</FONT></i></b> or, as indicated in the K, <b><i><FONT COLOR="DarkBlue">sucking,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">that sucks, its mother</FONT></i></b>]: pl. أَرْجَالٌ. (S, O, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also A horse [i. e. a stallion] <b><i><FONT COLOR="DarkBlue">sent upon the</FONT></i></b> خَيْل [meaning <b><i><FONT COLOR="DarkBlue">mares,</FONT></i></b> to leap them]: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> and in like manner one says خَيْلٌ رَجَلٌ, [using it as a pl., app. meaning <b><i><FONT COLOR="DarkBlue">horses so sent,</FONT></i></b>] <b><i><FONT COLOR="DarkOliveGreen"> (K accord. to the TA,) </FONT></i></b> or ↓ خَيْلٌ رَجِلَةٌ . <b><i><FONT COLOR="DarkOliveGreen"> (CK, and so in my MS. copy of the K: [perhaps it should be رَجَلَةٌ.]) </FONT></i></b>
رجل	رَجُلٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, O, Mgh, Msb, K &amp;c.) </FONT></i></b> and ↓ رَجْلٌ , <b><i><FONT COLOR="DarkOliveGreen"> (O, K,) </FONT></i></b> the latter a dial. var., <b><i><FONT COLOR="DarkOliveGreen"> (O,) </FONT></i></b> or, accord. to Sb and El―Fárisee, a quasi―pl. n., [but app. of رَاجِلٌ, not of رَجُلٌ,] called by Abu―l―Hasan a pl., <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A man,</FONT></i></b> as meaning the <b><i><FONT COLOR="DarkBlue">male of the human species;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> the <b><i><FONT COLOR="DarkBlue">opposite of</FONT></i></b> اِمْرَأَةٌ: <b><i><FONT COLOR="DarkOliveGreen"> (S, O, Mgh:) </FONT></i></b> applied only to <b><i><FONT COLOR="DarkBlue">one who has attained to puberty and manhood:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">as soon as he is born,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and afterwards also:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> pl. رِجَالٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb, K, &amp;c.,) </FONT></i></b> [applied in the Kur lxxii. 6 to <b><i><FONT COLOR="DarkBlue">men</FONT></i></b> and to <b><i><FONT COLOR="DarkBlue">jinn</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (or <b><i><FONT COLOR="DarkBlue">genii</FONT></i></b>) </FONT></i></b>, like نَاسٌ and أُنَاسٌ, and likewise a pl. of رَاجِلٌ, and of its syn. رَجْلَانُ,] and رجَالَاتٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> said by some to be a pl. pl., <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> and ↓ رَجْلَةٌ , <b><i><FONT COLOR="DarkOliveGreen"> (Sb, Msb, K, TA, in the CK رِجْلَةٌ, [which is a mistake, as is shown by what follows,]) </FONT></i></b> of the measure فَعْلَةٌ, with fet―h to the ف, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> [but this is, properly speaking, a quasi―pl. n.,] said to be the only instance of its kind except كَمْأَةٌ, which, however, some say is a n. un. like others of the same form belonging to [coll.] gen. ns., <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> used as a pl. of pauc. instead of أَرْجَالٌ, <b><i><FONT COLOR="DarkOliveGreen"> (Sb, Ibn―Es―Serráj, Msb, TA,) </FONT></i></b> because they assigned to رَجُلٌ no pl. of pauc., <b><i><FONT COLOR="DarkOliveGreen"> (Sb, TA,) </FONT></i></b> not saying أَرْجَالٌ <b><i><FONT COLOR="DarkOliveGreen"> (TA) </FONT></i></b> [nor رِجْلَةٌ], and ↓ رَجِلَةٌ , mentioned by AZ as another pl., but this [also] is a quasi―pl. n., and of it Abu―l―' Abbás holds ↓ رَجْلَةٌ to be a contraction, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> and رِجَلَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (Ks, K) </FONT></i></b> and أَرَاجِلُ <b><i><FONT COLOR="DarkOliveGreen"> (Ks, S, K) </FONT></i></b> and [another quasi―pl. n. is] ↓ مَرْجَلٌ . <b><i><FONT COLOR="DarkOliveGreen"> (IJ, K.) </FONT></i></b> شَهِيدَيْنِ مِنْ رِجَالِكُمْ, in the Kur [ii. 282], means [<b><i><FONT COLOR="DarkBlue">Two witnesses</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">of the people of your religion.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [رَجُلٌ also signifies A woman's <b><i><FONT COLOR="DarkBlue">husband:</FONT></i></b> and the dual] رَجُلَانِ [sometimes] means <b><i><FONT COLOR="DarkBlue">A man and his wife;</FONT></i></b> predominance being thus attributed to the former. <b><i><FONT COLOR="DarkOliveGreen"> (IAar, TA.) </FONT></i></b> And ↓ رَجُلَةٌ signifies <b><i><FONT COLOR="DarkBlue">A woman:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> or, accord. to Er―Rághib, <b><i><FONT COLOR="DarkBlue">a woman who is,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">affects to be,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">makes herself, like a man in some of her qualities,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">states,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">predicaments.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> It is said of 'Áïsheh, <b><i><FONT COLOR="DarkOliveGreen"> (S, TA,) </FONT></i></b> in a trad., which confirms this latter explanation, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> كَانَتْ الرَّأْىِ, ↓ رَجُلَةَ , <b><i><FONT COLOR="DarkOliveGreen"> (S, TA,) </FONT></i></b> meaning <b><i><FONT COLOR="DarkBlue">She was like a man in judgment.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA. [See also مَرْجَلَانِيَّةٌ.]) </FONT></i></b> The dim. of رَجُلٌ is ↓ رُجَيْلٌ and ↓ رُوَيْجِلٌ : <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> the former reg.: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> the latter irreg., as though it were dim. of رَاجِلٌ: <b><i><FONT COLOR="DarkOliveGreen"> (S, TA:) </FONT></i></b> [but it seems that رُوَيْجِلٌ is properly the dim. of رَاجِلٌ, though used as that of رَجُلٌ.] One says, هُوَ رَجُلُ وَحْدِهِ [<b><i><FONT COLOR="DarkBlue">He is a man unequalled,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">that has no second</FONT></i></b>], <b><i><FONT COLOR="DarkOliveGreen"> (IAar, L in art. وحد,) </FONT></i></b> and وَحْدِهِ ↓ رُجَيْلُ [<b><i><FONT COLOR="DarkBlue">A little man</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (probably meaning the contrary) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">unequalled,</FONT></i></b> &amp;c.]. <b><i><FONT COLOR="DarkOliveGreen"> (S and L in that art.) </FONT></i></b> And it is said in a trad., إِنْ صَدَقَ ↓ أَفْلَحَ الرُّوَيْجِلُ [<b><i><FONT COLOR="DarkBlue">The little man prospers if he speak truth</FONT></i></b>] <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also One <b><i><FONT COLOR="DarkBlue">much given to coition:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Az, O, K:) </FONT></i></b> used in this sense by the Arabs of ElYemen: and some of the Arabs term such a one عُصْفُورِىٌّ. <b><i><FONT COLOR="DarkOliveGreen"> (O, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> رَاجِلٌ, q. v. <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">Perfect,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">complete</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">in respect of bodily vigour</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the like</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> ('Eyn, O, K, TA: [in the CK, والرّاجِلُ الكَامِلُ is erroneously put for والراَجل والكامل:]) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">strong and perfect</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">complete:</FONT></i></b> sometimes it has this meaning, as an epithet: and when thus used, Sb allows its being in the gen. case in the phrase, مَرَرْتُ بِرَجُلٍ رَجُلٍ أَبُوهُ [<b><i><FONT COLOR="DarkBlue">I passed by a man whose father is strong</FONT></i></b> &amp;c.]; though the nom. case is more common: he says, also, that when you say, هُوَ الرَّجُلُ, you may mean that he is perfect or complete, or you may mean any man that speaks and that walks upon two legs. <b><i><FONT COLOR="DarkOliveGreen"> (M, TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> [In the CK, شَعَرٌ رَجُلٌ is erroneously put for شَعَرٌ رَجْلٌ: and, in the same, رَجُلُ الشَّعَرِ, as syn. with رَجِلُ الشَّعَرِ, is app. a mistake for رَجْلُ الشَّعَرِ; but it is mentioned in this sense by 'Iyád:] see the paragraph here following.
رجل	رَجِلٌ ; and its fem., with ة: see رَاجِلٌ. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> شَعَرٌ رَجِلٌ <b><i><FONT COLOR="DarkOliveGreen"> (ISk, S, Msb, K) </FONT></i></b> and ↓ رَجَلٌ <b><i><FONT COLOR="DarkOliveGreen"> (ISk, S, K) </FONT></i></b> and ↓ رَجْلٌ , <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K, [in the CK, erroneously, رَجُلٌ,]) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Hair</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">that is wavy,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">somewhat curly,</FONT></i></b> i. e.] <b><i><FONT COLOR="DarkBlue">of a quality between</FONT></i></b> [بَيْنَ, for which بَيِّنُ is erroneously put in the CK,] <b><i><FONT COLOR="DarkBlue">lankness and crispness</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">curliness,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">not very crisp</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">curly, nor lank,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ISk, S,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">neither very crisp</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">curly, nor very lank, but between these two.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And رَجِلُ الشَّعَرِ and ↓ رَجَلُهُ <b><i><FONT COLOR="DarkOliveGreen"> (ISd, Sgh, K) </FONT></i></b> and ↓ رَجْلُهُ <b><i><FONT COLOR="DarkOliveGreen"> (ISd, K, TA, but accord. to the CK as next follows,] and ↓ رَجُلُهُ , with damm to the ج, added by 'Iyád, in the Meshárik, (MF, TA,) </FONT></i></b> A man <b><i><FONT COLOR="DarkBlue">having hair such as is described above:</FONT></i></b> pl. أَرْجَالٌ and رَجَالَى; <b><i><FONT COLOR="DarkOliveGreen"> (M, K;) </FONT></i></b> the former, most probably, accord. to analogy, pl. of رَجْلٌ; but both may be pls. of رَجِلٌ and رَجَلٌ: accord. to Sb, however, رَجَلٌ has no broken pl., its pl. being only رَجَلُونَ. <b><i><FONT COLOR="DarkOliveGreen"> (M, TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> See also رَجَلٌ, in two places.
رجل	رَجِلَ , <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, Msb, K,) </FONT></i></b> aor. رَجَلَ , <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K,) </FONT></i></b> inf. n. رَجَلٌ <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, Msb) </FONT></i></b> and رُجْلَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (T, TA,) </FONT></i></b> or the latter is a simple subst., <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">went on foot, in a journey, by himself,</FONT></i></b> [i. e.] <b><i><FONT COLOR="DarkBlue">having no beast whereon to ride;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he had no beast whereon to ride,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in a journey, so went on his feet:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he remained going on foot:</FONT></i></b> so says AZ; and Ks says the like: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, strong to walk,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">go on foot:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> and ↓ ترجّل [in like manner] signifies <b><i><FONT COLOR="DarkBlue">he went on foot,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">having alighted from his beast:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> [used in the present day as meaning <b><i><FONT COLOR="DarkBlue">he alighted from his beast:</FONT></i></b>] and ↓ ترجُلوا <b><i><FONT COLOR="DarkBlue">they alighted</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">upon their feet,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dismounted,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">in war,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">battle, to fight:</FONT></i></b> and ↓ ارتجل <b><i><FONT COLOR="DarkBlue">he</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">went on his legs,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">feet, for the purpose of accomplishing the object of his want.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> رَجِلَ, <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> aor. رَجَلَ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> [inf. n. رَجَلٌ, being similar to رَكِبَ, aor. رَجَلَ , inf. n. رَكَبٌ,] also signifies <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, large in the</FONT></i></b> رِجْل [i. e. <b><i><FONT COLOR="DarkBlue">leg,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">foot</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (M, K: but omitted in some copies of the K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And رُجِلَ, like عُنِىَ; and رَجِلَ, aor. رَجَلَ ; inf. n. [of the former] رِجْلَةٌ and [of the latter] رِجْلٌ; [so in the CK; but accord. to the rule of the K they should be رَجْلَةٌ and رَجْلٌ, as neither is expressly said to be with kesr; or the latter may be correctly رِجْلٌ, as رَجِلَ is said to be like عَلِمَ, of which the inf. n. is عِلْمٌ;] <b><i><FONT COLOR="DarkBlue">He had a complaint of his</FONT></i></b> رِجْل [i. e. <b><i><FONT COLOR="DarkBlue">leg,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">foot</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (CK; but omitted in other copies: both mentioned in the TA:) </FONT></i></b> the latter verb is mentioned in this sense by El―Fárisee, and also on the authority of Kr. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> And رَجِلَ مِنْ رِجْلِهِ <b><i><FONT COLOR="DarkBlue">He was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, affected in his leg,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">foot, by something that he disliked.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> And رَجِلَ, aor. رَجَلَ , <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> inf. n. رَجَلٌ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a beast, such as a horse or the like,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">had a whiteness in one of his</FONT></i></b> رِجْلَانِ [i. e. <b><i><FONT COLOR="DarkBlue">hind legs</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">feet</FONT></i></b>], <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">without a whiteness in any other part.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> رَجِلَ, aor. رَجَلَ , <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K,) </FONT></i></b> inf. n. رَجَلٌ, <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA,) </FONT></i></b> is also said of hair, <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K,) </FONT></i></b> meaning <b><i><FONT COLOR="DarkBlue">It was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became,</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">wavy,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">somewhat curly,</FONT></i></b> i. e.] <b><i><FONT COLOR="DarkBlue">of a quality between lankness and crispness</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">curliness,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">neither very crisp</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">curly, nor very lank, but between these two.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> رَجَلَهُ, <b><i><FONT COLOR="DarkOliveGreen"> (CK, TA, omitted in some copies of the K,) </FONT></i></b> [aor. رَجُلَ , as in similar verbs,] inf. n. رَجْلٌ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, hit,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hurt, his</FONT></i></b> رِجْلِ [i. e. <b><i><FONT COLOR="DarkBlue">leg,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">foot</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (CK, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> رَجَلَ الشَّاةَ, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> or, accord. to the O and the Mufradát, رَجَلَ الشَّاةَ بِرِجْلِهَا, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> and ↓ ارتجلها , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He suspended the sheep,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">goat, by its hind leg</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">foot:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K:) </FONT></i></b> or the meaning is عَقَلَهَا بِرِجْلَيْهِ [app. <b><i><FONT COLOR="DarkBlue">he confined its shank and arm together with his feet,</FONT></i></b> by pressing his feet upon its folded fore legs while it was lying on the ground], <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or, as in the M, بِرجْلِهِ [<b><i><FONT COLOR="DarkBlue">with his foot</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> رَجَلَتْ وَلَدَهَا, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> inf. n. رَجْلٌ; in the copies of the M written ↓ رَجَّلَتْ , with teshdeed; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">She</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a woman) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">brought forth her child preposterously, so that its legs came forth before its head.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A4―]</FONT></b> رَجَلَهَا, namely, the mother of a young camel, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> aor. رَجُلَ , inf. n. رَجْلٌ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He sent the young one with her</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">to suck her whenever he would;</FONT></i></b> as is implied by what immediately precedes]; as also ↓ أَرْجَلَهَا : <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or الفَصِيلَ ↓ أَرْجَلْتُ <b><i><FONT COLOR="DarkOliveGreen"> (so in two copies of the S and in the O) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">I left the young camel with his mother to such her whenever he pleased:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, * O: [in one of my copies of the S رَجَلْتُ, which appears from what here follows to be a mistake:]) </FONT></i></b> so says ISk: and he cites as an ex., حَتَّى فُطِمَا ↓ مُسَرْهَدٌ أُرْجِلَ [<b><i><FONT COLOR="DarkBlue">Fat, and well nourished: he was left with his mother to such her when he pleased until he was weaned</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (O.) </FONT></i></b> [See also رَجَلٌ, below; where it is explained as though a quasi―inf. n. of أَرْجَلْتُ in the sense here assigned to it in the S and O, or inf. n. of رَجَلْتُ in the same sense.] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And رَجَلَ أُمَّهُ, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> aor. رَجُلَ , inf. n. رَجْلٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a young camel, S, or a lamb, or kid, or calf, K, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">sucked his mother.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> رَجَلٌ also signifies The act of [the stallion's] <b><i><FONT COLOR="DarkBlue">leaping</FONT></i></b> the mare: <b><i><FONT COLOR="DarkOliveGreen"> (O, K, TA:) </FONT></i></b> [i. e., as inf. n. of رَجَلَ; for] one says, بَاتَ الحِصَانُ يُرْجُلُ الخَيْلَ <b><i><FONT COLOR="DarkBlue">The stallion―horse passed the night leaping the mares.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA; and so in the O, except that الخيل is there omitted.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> And رَجَلَ المَرْأَةَ <b><i><FONT COLOR="DarkBlue">He compressed the woman.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A5―]</FONT></b> [Golius says that رَجُلَ signifies <b><i><FONT COLOR="DarkBlue">Vir et virili animo fuit;</FONT></i></b> as on the authority of J; and that رُجْلَةٌ is its inf. n.: but it seems that he found الرُّجْلَةُ incorrectly explained in a copy of the S as مَصْدَرُ رَجُلَ instead of مَصْدَرُ الرَّجُلِ: ISd expressly says that رُجْلَةٌ and its syns. <b><i><FONT COLOR="DarkOliveGreen"> (explained below) </FONT></i></b> are of the number of those inf. ns. that have no verbs.]
رجل	رَجْلٌ : see رَجُلٌ: <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> and رَاجِلٌ; the latter in two places. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See also رَجِلٌ, in two places. <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> اِرْتَجِلْ رَجْلَكَ, in some of the copies of the K, erroneously, رَجَلَكَ: see 8, near the end of the paragraph.
رجل	رِجْلٌ [The <b><i><FONT COLOR="DarkBlue">leg</FONT></i></b> of a human being and of a bird, and the <b><i><FONT COLOR="DarkBlue">kind leg</FONT></i></b> of a quadruped; in each of these senses opposed to يَدٌ;] the <b><i><FONT COLOR="DarkBlue">part from the root of the thigh to the</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">sole of</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">the foot</FONT></i></b> of a man [and of any animal]; <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb, K:) </FONT></i></b> رِجْلُ الإِنْسَانِ meaning <b><i><FONT COLOR="DarkBlue">that</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">limb</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">with which the man walks:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">foot</FONT></i></b> of a man [and of a bird, and the <b><i><FONT COLOR="DarkBlue">kind foot</FONT></i></b> of a quadruped: or rather it signifies thus in many instances; but generally as before explained: and sometimes, by a synecdoche, it is used in a yet larger sense, as will be explained below]: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> of the fem. gender: <b><i><FONT COLOR="DarkOliveGreen"> (Zj, Msb, TA:) </FONT></i></b> pl. أَرْجُلٌ: <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K, &amp;c.:) </FONT></i></b> it has no other pl. <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA) </FONT></i></b> known to Sb; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> the pl. of pauc. being also used as a pl. of mult. in this instance. <b><i><FONT COLOR="DarkOliveGreen"> (IJ, TA.) </FONT></i></b> [Hence,] الرِّجْلُ جُبَارٌ [<b><i><FONT COLOR="DarkBlue">The hind leg</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">foot,</FONT></i></b> or it may here mean <b><i><FONT COLOR="DarkBlue">the leg</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">foot</FONT></i></b> absolutely, <b><i><FONT COLOR="DarkBlue">is a thing of which no account,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">for which no retaliation</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">mulct, is taken</FONT></i></b>]: i. e., if a beast tread upon a man with its رِجْل, there is no retaliation or mulct, if in motion; but if the beast be standing still in the road, or way, the rider is responsible, whether it strike with a يَد or a رِجْل. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And هُوَ قَائِمٌ عَلَى رِجْلٍ [lit. <b><i><FONT COLOR="DarkBlue">He is standing upon a</FONT></i></b> single <b><i><FONT COLOR="DarkBlue">leg;</FONT></i></b> meaning] <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he is setting about,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">betaking himself to, an affair that presses severely,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">heavily, upon him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">that straitens him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, K, TA. [In the CK, حَزَنَهُ is erroneously put for حَزَبَهُ.]) </FONT></i></b> And أَنَا عَلَى رِجْلٍ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">I am in fear,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fright, lest a thing should escape me.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> ذُو الرِّجْلِ [as though meaning <b><i><FONT COLOR="DarkBlue">The onelegged;</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">a certain idol, of El―Hijáz.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> رِجْلُ الجَبَّارِ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The very bright star</FONT></i></b> [3, called by our astronomers “ Rigel, ” and also called by the Arabs رِجْلُ الجَوْزَآءِ اليُسْرَى,] <b><i><FONT COLOR="DarkBlue">upon the left foot of Orion.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Kzw.) </FONT></i></b> [And رِجْلُ الجَوْزَآءِ اليُمْنَى <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The star k upon the right leg of Orion.</FONT></i></b>] <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> رِجْلُ الغُرَابِ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A certain plant,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">called also</FONT></i></b> رِجْلُ الرَّاغِ, <b><i><FONT COLOR="DarkBlue">the root,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">lower part, of which, when cooked, is good for chronic diarrhœa;</FONT></i></b> mentioned in art. غرب [q. v.]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> Also <b><i><FONT COLOR="DarkBlue">A certain mode of binding the udder of a camel, so that the young one cannot suck, therewith, nor will it undo:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> whence the phrase صَرَّ رِجْلَ الغُرَابِ, for صَرَّ صَرًّا مِثْلَ صَرِّرِجْلِ الغُرَابِ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> El―Kumeyt says, صَرَّ رِجْلَ الغُرَابِ مُلْكُكَ فِى النَّا سِ عَلَى مَنْ أَرَادَ فِيهِ الفُجُورَا <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">Thy dominion among the people has bound with a bond not to be undone him who desires, within the scope of it, transgression</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (S, TA:) </FONT></i></b> i. e. thy dominion has become firm so that it cannot be undone; like as what is termed رجل الغراب cannot be undone by the young camel. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And one says, صُرَّ عَلَيْهِ رِجْلُ الغُرَابِ, meaning <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The affair was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, difficult to him:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K and TA in art. غرب:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">his life,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">subsistence, was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, difficult to him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA in that art.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> رِجْلُ الجَرَادِ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A certain plant, like</FONT></i></b> البَقْلَةُ اليَمَانِيَّةُ [see art. بقل: accord. to Golius, the former appellation is applied to <b><i><FONT COLOR="DarkBlue">a species of atriplex,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">orache</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (IAar, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> [And several other plants have similar appellations in the present day.] <p></p><b><FONT COLOR="DarkRed">[―b7―]</FONT></b> رِجْلُ الطَّائِرِ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A certain</FONT></i></b> مِيسَم [i. e. <b><i><FONT COLOR="DarkBlue">branding―instrument,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">brand</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b8―]</FONT></b> رِجْلُ البَابِ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The foot,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">heel, of the door, upon which it turns in a socket in the threshold.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (MA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b9―]</FONT></b> رِجْلُ القَوْسِ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The lower curved extremity of the bow;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Kh, S, K;) </FONT></i></b> the upper curved extremity being called its يَد: <b><i><FONT COLOR="DarkOliveGreen"> (Kh, S:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the part below its</FONT></i></b> كَبِد [q. v.]: accord. to AHn, it is more complete, or perfect, than its يد: accord. to IAar, أَرْجُلُ القَوْسِ means, <b><i><FONT COLOR="DarkBlue">when the string is bound,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">braced, the upper parts of the bow;</FONT></i></b> and أَيْدِيهَا, its lower parts; and the former are stronger than the latter: and he cites the saying, لَيْتَ القِسىَّ كُلُّهَا مِنْ أَرْجُلِ [<b><i><FONT COLOR="DarkBlue">Would that the bows were all of them,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">wholly, of what are termed</FONT></i></b> أَرْجُل]: the two extremities of the bow, he says, are called its ظُفْرَانِ; and its two notches, its فُرْضَتَانِ; and its curved ends, its سِئَتَانش; and after the سئتان are the طَائِفَانِ; and after the طائفان, the أَبْهَرَانِ; and the portion between the ابهران is its كَبِد; this being between the two knots of the suspensory. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b10―]</FONT></b> رِجْلَا السَّهْمِ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The two extremities of the arrow.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA. [In the former it is implied that the phrase is رِجْلُ السَّهْمِ.]) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b11―]</FONT></b> رِجْلُ بَحْرٍ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A canal</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (خليج) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of a</FONT></i></b> بحر [or <b><i><FONT COLOR="DarkBlue">large river</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Kr, K, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b12―]</FONT></b> رِجْلٌ also signifies <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A part,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">portion,</FONT></i></b> of a thing: <b><i><FONT COLOR="DarkOliveGreen"> (K, TA:) </FONT></i></b> of the fem. gender. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> It is said in a trad. of 'Áïsheh, أَهْدَى لَنَا أَبُو بَكْرٍ رِجْلَ شَاةٍ مَشْوِيَّةٍ فَقَسَمْتُهَا إِلَّا كَتِفِهَا, meaning <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">Aboo―Bekr gave to us</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">the half of a roasted sheep,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">goat, divided lengthwise</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">and I divided it into shares, except its shoulder―blade,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">its shoulder</FONT></i></b>]: she called the half thus by a synecdoche: <b><i><FONT COLOR="DarkOliveGreen"> (IAth, O, TA:) </FONT></i></b> or she meant <b><i><FONT COLOR="DarkBlue">the leg</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (رجْل) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">thereof, with what was next to it</FONT></i></b> [for مما يَلِيهَا in the O and TA, I read بِمَا يَلِيهَا] <b><i><FONT COLOR="DarkBlue">of the lateral half:</FONT></i></b> or she thus alluded to <b><i><FONT COLOR="DarkBlue">the whole thereof,</FONT></i></b> like as one does by the term رَأْس. <b><i><FONT COLOR="DarkOliveGreen"> (O, TA. [But see what here next follows.]) </FONT></i></b> And in another trad., the رِجْل of a [wild] ass is mentioned as a gift, meaning <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">One of the two lateral halves:</FONT></i></b> or, as some say, <b><i><FONT COLOR="DarkBlue">the thigh:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and it is explained as meaning <b><i><FONT COLOR="DarkBlue">the whole;</FONT></i></b> but this is a mistake. <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b13―]</FONT></b> Also <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> The <b><i><FONT COLOR="DarkBlue">half of a</FONT></i></b> رَاوِيَة [or <b><i><FONT COLOR="DarkBlue">pair of leathern bags, such as are borne by a camel, one on each side,</FONT></i></b>] of wine, and of olive―oil. <b><i><FONT COLOR="DarkOliveGreen"> (AHn, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b14―]</FONT></b> It is also applied by some to <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A pair of trousers</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">drawers;</FONT></i></b> and رِجْلُ سَرَاوِيلَ occurs in this sense in a trad., for رِجْلَا سَرَاوِيلَ; like زَوْجُ خُفٍّ and زَوْجُ نَعْلٍ, whereas each is properly زَوْجَانِ; for the سراويل are of the articles of clothing for the two legs: <b><i><FONT COLOR="DarkOliveGreen"> (IAth, TA:) </FONT></i></b> this is what is meant by the saying in the K [and in the O likewise] that الرِّجْلُ also signifies السَّرَاوِيلُ [app. for مِنَ السَّرَاوِيلِ الطَّاقُ]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b15―]</FONT></b> Also <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A swarm,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">numerous assemblage, of locusts:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a detached number</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (قِطْعَةٌ) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">thereof:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> [or] one says [or says also] رِجْلُ جَرَادٍ, <b><i><FONT COLOR="DarkOliveGreen"> (S, TA,) </FONT></i></b> and رِجْلٌ مِنْ جَرَادٍ: it is masc. and fem.: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> a pl. without a proper sing.; like عَانَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (a herd of [wild] asses, S) </FONT></i></b> and خِيطٌ <b><i><FONT COLOR="DarkOliveGreen"> (a flock of ostriches, S) </FONT></i></b> and صُِوَارٌ <b><i><FONT COLOR="DarkOliveGreen"> (a herd of [wild] bulls or cows, S) </FONT></i></b>: <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> pl. أَرْجَالٌ; <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> and so in the next two senses here following. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b16―]</FONT></b> And hence, as being likened thereto, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">An army:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a numerous army.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b17―]</FONT></b> Also <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A share</FONT></i></b> in a thing. <b><i><FONT COLOR="DarkOliveGreen"> (IAar, K.) </FONT></i></b> So in the saying, لِى فِى مَالِكَ رِجْلٌ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">To me belongs a share in thy property</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b18―]</FONT></b> And <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A time.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> One says, كَانَ ذٰلِكَ عَلِى رِجْلِ فُلَانٍ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">That was in the time of such a one;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in his life―time:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA:) </FONT></i></b> like the phrase على رَأْسِ فُلَانٍ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b19―]</FONT></b> Also <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Precedence.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Abu―l― Mekárim, K.) </FONT></i></b> When the files of camels are collected together, an owner, or attendant, of camels says, لِىَ الرِّجْلُ, i. e. <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">The precedence belongs to me;</FONT></i></b> or] <b><i><FONT COLOR="DarkBlue">I precede:</FONT></i></b> and another says, لَا بَلِ الرِّجْلُ لِى <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">Nay, but the precedence belongs to me</FONT></i></b>]: and they contend together for it, each unwilling to yield it to the other: <b><i><FONT COLOR="DarkOliveGreen"> (Abu―l―Mekárim, TA:) </FONT></i></b> pl. أَرْجَالٌ: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> and so in the senses here following. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b20―]</FONT></b> And <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Distress; straitness of the means of subsistence</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of the conveniences of life; a state of pressing want; misfortune;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">calamity;</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">poverty.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also A man <b><i><FONT COLOR="DarkBlue">who sleeps much:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, K:) </FONT></i></b> fem. with ة. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And A man <b><i><FONT COLOR="DarkBlue">such as is termed</FONT></i></b> قَاذُورَةٌ [which means <b><i><FONT COLOR="DarkBlue">foul in language; evil in disposition:</FONT></i></b> one <b><i><FONT COLOR="DarkBlue">who cares not what he does or says: very jealous:</FONT></i></b> one <b><i><FONT COLOR="DarkBlue">who does not mix,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">associate as a friend, with others, because of the evilness of his disposition, nor alight with them:</FONT></i></b> &amp;c.: see art. قذر]. <b><i><FONT COLOR="DarkOliveGreen"> (O, K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">Blank</FONT></i></b> paper; <b><i><FONT COLOR="DarkOliveGreen"> (O, K, * TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">without writing.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
رجل أبخق	رَجُلٌ أَبْخَقُ , and ↓ بَخِيقٌ and العَيْنِ ↓ بَاخِقُ and العَيْنِ ↓ مَبْخُوقُ all signify the same; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> i. e. <b><i><FONT COLOR="DarkBlue">A man blind of one eye; or wanting one eye;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">having one of his eyes sunk in its socket;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">having one of his eyes dried up;</FONT></i></b> syn. أَعْوَرُ: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">having that affection of an eye which is termed</FONT></i></b> بَخَقٌ:] and in like manner بَخْقَآءُ applied to a sheep or goat for sacrifice on the occasion of the pilgrimage signifies عَوْرَآءُ [<b><i><FONT COLOR="DarkBlue">blind of one eye;</FONT></i></b> &amp;c.]; <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, TA;) </FONT></i></b> or, as some say, <b><i><FONT COLOR="DarkBlue">having an eye of which the black,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">part surrounded by the white, has disappeared in the head.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b> And عَيْنٌ بَخْقَآءُ and ↓ بَاخِقَةٌ and ↓ بَخِيقٌ and ↓ بَخِيقَةٌ <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> عَوْرَآءُ [<b><i><FONT COLOR="DarkBlue">An eye that is blind;</FONT></i></b> &amp;c.]: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> see also 1.
رجل أغم	رَجُلٌ أَغَمٌّ , <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> and أَغَمُّ الوَجْهِ وَالقَفَا, <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A man whose hair flows down so that the face and the back of the neck are narrowed:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K:) </FONT></i></b> and in like manner [the fem.] غَمَّآءُ is applied to a woman. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> غَمَّآءُ applied to the forelock <b><i><FONT COLOR="DarkOliveGreen"> (نَاصِيَة) </FONT></i></b> of a horse means <b><i><FONT COLOR="DarkBlue">Excessively abundant in the hair:</FONT></i></b> and such is disliked. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And سَحَابٌ أَغَمٌّ means <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Clouds in which is no gap,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">interstice.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b>
رجل أكب	رَجُلٌ أَكَبُّ <b><i><FONT COLOR="DarkBlue">A man who is constantly stumbling.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
رجل أكول	رَجُلٌ أَكُولٌ and ↓ أُكَلَةٌ and ↓ أَكِيلٌ all signify the same; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> i. e. <b><i><FONT COLOR="DarkBlue">A man who eats much; [who is a great eater; edacious; voracious;</FONT></i></b>] as also ↓ أَكَّالٌ . <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
رجل أنفخان	رَجُلٌ أُنْفُخَانٌ , and إِنْفِخَانٌ, and أُنْفُخَانِىٌّ, and إِنْفِخَانِىٌّ, fem. with ة, <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A man full of fat;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">inflated with flaccid fat,</FONT></i></b> and so ↓ رحل مَنْفُوخٌ ; pl. مَنْفُوخُوَن. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
رجل أننة قننة	رَجُلٌ أُنَنَةٌ قُنَنَةٌ : see art. ان. The last word may perhaps be a mistranscription for فُنَنَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (from فَنُّ) </FONT></i></b>: but this I have not found in art. فن.
رجل أننة قننة	رَجُلٌ أُنَنَةٌ قُنَنَةٌ : see art. ان. The last word may perhaps be a mistranscription for فُنَنَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (from فَنُّ) </FONT></i></b>: but this I have not found in art. فن.
رجل بكر فى حاجته	رَجُلٌ بَكُرٌ فِى حَاجَتِهِ , [in the CK, erroneously, بَكْرٌ,] and ↓بَكِرٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, K, * TA,) </FONT></i></b> like حَذُرٌ and حَذِرٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> and ↓بَكِيرٌ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A man possessing the quality of applying himself early,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of hastening,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">having strength to apply himself early,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to hasten,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (صَاحِبُ بُكُورٌ, S, or قَوِىٌّ عَلَى البُكُورِ, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">to do,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">accomplish, the thing that he needs,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">wants:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> بَكُرٌ and بَكِرٌ [and بَكِيرٌ] are [said to be] possessive epithets; for they have no simple triliteral verb. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [But see 1, last sentence.]
رجل تبع للكلام	رَجُلٌ تُبَعٌ لِلْكَلَامِ <b><i><FONT COLOR="DarkBlue">A man who makes his speech consecutive, one part to another.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Yoo, K. *) </FONT></i></b>
رجل تعجابة	رَجُلٌ تِعْجَابَةٌ <b><i><FONT COLOR="DarkBlue">A man of</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (lit. <b><i><FONT COLOR="DarkBlue">having, possessing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">endowed with,</FONT></i></b>) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">wonders,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">wonderful things.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, K, TA.) </FONT></i></b>
رجل جميع اللأمة	رَجُلٌ جَمِيعُ اللَّأْمَةِ : see جَمِيعٌ.
رجل حائر بائر	رَجُلٌ حَائِرٌ بَائِرٌ <b><i><FONT COLOR="DarkBlue">A man in a defective and bad state</FONT></i></b>: <b><i><FONT COLOR="DarkOliveGreen"> (S, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">perishing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dying.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> [See the same phrase in art. حير: see also حَوْرٌ: and see بَائِرٌ, in art. بور; where it is said that بائر is here an imitative sequent of حائر.] <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See also مَحَارَةٌ.
رجل حدث	رَجُلٌ حِدْثٌ and ↓ حَدُثٌ and ↓ حَدِثٌ and ↓ حِدِّيثٌ <b><i><FONT COLOR="DarkOliveGreen"> (K) and ↓ مُحَدِّثٌ (L) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A man of many stories</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">narratives,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and who relates them well:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L:) </FONT></i></b> or ↓ رَجُلٌ حَدُثٌ and ↓ حَدِثٌ signify <b><i><FONT COLOR="DarkBlue">a man who relates stories,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">narratives, well:</FONT></i></b> and رَجُلٌ ↓ حِدِّيثٌ signifies <b><i><FONT COLOR="DarkBlue">a man of many stories</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">narratives;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, El―Wá'ee;) </FONT></i></b> but is used by the vulgar to signify <b><i><FONT COLOR="DarkBlue">a man who relates stories,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">narratives, well.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (El―Wá'ee, TA.) </FONT></i></b> And you say رَجُلٌ حِدْثُ مُلُوكٍ <b><i><FONT COLOR="DarkBlue">A man who is a companion of kings in talk</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and in their nocturnal conversations:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> and حِدْثُ نِسَآءٍ <b><i><FONT COLOR="DarkBlue">one who talks to women;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A;) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">who talks with women.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Az, TA in art. تبع.) </FONT></i></b> And ↓ هُوَ حِدِّيثُهُ [<b><i><FONT COLOR="DarkBlue">He is his story―teller</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b>
رجل حفظة	رَجُلٌ حُفَظَةٌ <b><i><FONT COLOR="DarkBlue">A man of much</FONT></i></b> حِفْظ [app. meaning <b><i><FONT COLOR="DarkBlue">retention in the mind,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">memory:</FONT></i></b> see 1]. <b><i><FONT COLOR="DarkOliveGreen"> (Sgh.) </FONT></i></b>
رجل حكوى	رَجُلٌ حَكَوِىٌّ <b><i><FONT COLOR="DarkBlue">A man who relates stories,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tales, and extraordinary things:</FONT></i></b> but this is a vulgar word. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> حكى
رجل حميز الفؤاد	رَجُلٌ حَمِيزُ الفُؤَادِ , and ↓ حَامِزُهُ , <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A strong―hearted man:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a man who is active, sharp</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">quick in intellect, clever, ingenious,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">acute in mind,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and strong―hearted.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And ↓ the latter, <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A man contrasted in heart.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
رجل حوآء	رَجُلٌ حَوَّآءٌ <b><i><FONT COLOR="DarkBlue">A man who collects serpents</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (حَيَّات) </FONT></i></b>; and so ↓ حَاوٍ : [which latter, vulgarly pronounced حَاوِى, is also now applied to <b><i><FONT COLOR="DarkBlue">a serpent―charmer;</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">a juggler who performs various tricks with serpents &amp;c.:</FONT></i></b>] <b><i><FONT COLOR="DarkOliveGreen"> (K in art. حى:) </FONT></i></b> or the latter, <b><i><FONT COLOR="DarkOliveGreen"> (S in that art.,) </FONT></i></b> or both, <b><i><FONT COLOR="DarkOliveGreen"> (T in that art.,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">an owner of serpents;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, S;) </FONT></i></b> and so حَاىٍ: <b><i><FONT COLOR="DarkOliveGreen"> (T:) </FONT></i></b> the pl. of حَاوٍ is حُوَاةٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence,] ↓ الحَوَّآءُ الحُوَيَّةُ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The constellations Serpentarius and Serpens.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Kzw.) </FONT></i></b>
رجل خرجة ولجة	رَجُلٌ خُرَجَةٌ وُلَجَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, K *) </FONT></i></b> and وَلَّاجٌ ↓ خَرَّاجٌ and وَلُوجٌ ↓ خَرُوجٌ <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. ولج) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A man frequently going,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">coming, out and in:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA:) </FONT></i></b> and the second phrase [and app. the others likewise] <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> a man <b><i><FONT COLOR="DarkBlue">of much cleverness, ingenuity,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">acuteness, and artifice,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cunning;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA;) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> a man <b><i><FONT COLOR="DarkBlue">who uses art, artifice,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cunning, in the disposal,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">management, of affairs:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A:) </FONT></i></b> or <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> one <b><i><FONT COLOR="DarkBlue">who does not hasten in an affair from which he cannot easily escape when he desires to do so.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
رجل خرجة ولجه	رَجُلٌ خُرَجَةٌ وُلَجَهٌ , <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> and ↓ خَرَّاجٌ وَلَّاجٌ , and ↓ خَرُوجٌ وَلُوجٌ , <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A man frequently going,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">coming, out and in.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b> [This is the primary meaning: for others see art. خرج.]
رجل دؤوب على شىء	رَجُلٌ دَؤُوبٌ عَلَى شَىْءٍ [<b><i><FONT COLOR="DarkBlue">A man who strives, labours, toils,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">exerts himself,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">wearies himself,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">who holds on,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">continues, with energy, to do a thing</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b>
رجل ذو طنطان	رَجُلٌ ذُو طَنْطَانٍ <b><i><FONT COLOR="DarkBlue">A clamorous man.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> طنأ
رجل ذو معلقة	رَجُلٌ ذُو مَعْلَقَةٍ <b><i><FONT COLOR="DarkBlue">A man who attacks and plunders,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">who clings to everything that he finds,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">attains,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">obtains.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, K.) </FONT></i></b>
رجل رأرأ	رَجُلٌ رَأْرَأٌ and ↓ رَأْرَآءٌ , <b><i><FONT COLOR="DarkOliveGreen"> (T,) </FONT></i></b> or رَأْرَأُالعَيْنِ <b><i><FONT COLOR="DarkOliveGreen"> (S, M) </FONT></i></b> and ↓ رَأْرَاؤُهَا , <b><i><FONT COLOR="DarkOliveGreen"> (Kr, M,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A man who turns about the black of the eye much.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, S, * M.) </FONT></i></b> And ↓ اِمْرَأَةٌ رَأْرَآءٌ , <b><i><FONT COLOR="DarkOliveGreen"> (T, M, K,) </FONT></i></b> with medd. and without ة, <b><i><FONT COLOR="DarkOliveGreen"> (T,) </FONT></i></b> and رَأْرَأٌ and رَأْرَأَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A woman who opens her eye wide,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">who glistens with her eyes,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">looking sharply,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">intently.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b>
رجل رفضة	رَجُلٌ رُفَضَةٌ , <b><i><FONT COLOR="DarkOliveGreen"> (A, L,) </FONT></i></b> or رَجُلٌ قُبَضَةٌ رُفَضَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A man who lays hold upon a thing, and then leaves it</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, L, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">without delay.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, L.) </FONT></i></b> And رَاعٍ قُبَضَةٌ رُفَضَةٌ <b><i><FONT COLOR="DarkBlue">A pastor who collects together the camels, and, when they come to a place which they like, leaves them to pasture where they will.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ISk, S, A. *) </FONT></i></b> [See also art. قبض.]
رجل رنآء	رَجُلٌ رَنَّآءٌ <b><i><FONT COLOR="DarkBlue">A man who gazes,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">looks continually, at women.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S. [See also رَنُوٌّ.]) </FONT></i></b>
رجل روآء	رَجُلٌ رَوَّآءٌ <b><i><FONT COLOR="DarkBlue">A man whose habitual work,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">occupation, is the drawing of water by means of the</FONT></i></b> رَاوِيَة [q. v.]: you say, جَآءَ رَوَّآءُ القَوْمِ [<b><i><FONT COLOR="DarkBlue">The people's habitual drawer of water by means of the</FONT></i></b> راوية <b><i><FONT COLOR="DarkBlue">came</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b>
رجل زوار	رَجُلٌ زَوَّارٌ and ↓ زَؤُورٌ [<b><i><FONT COLOR="DarkBlue">A man who visits much</FONT></i></b>]: a poet says, إِذَا غَابَ عَنْهَا بَعْلُهَا لَمْ أَكُنْ لَهَا وَلَمْ تَأْنَسْ إِلَىَّ كِلَابُهَا ↓ زَؤُورًا [<b><i><FONT COLOR="DarkBlue">When her husband is absent from her, I am not to her a frequent visiter, nor do her dogs become familiar to me</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
رجل سجاد	رَجُلٌ سَجَّادٌ [<b><i><FONT COLOR="DarkBlue">A man who prostrates himself much,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">frequently,</FONT></i></b> in prayer or the like]. <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b>
رجل سحبان	رَجُلٌ سَحْبَانُ <b><i><FONT COLOR="DarkBlue">A man who takes,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">carries,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sweeps, away everything by which he passes.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Golius explains سَحْبَانٌ, as on the authority of Meyd, as meaning <b><i><FONT COLOR="DarkBlue">A portion of water remaining in a skin or other thing:</FONT></i></b> but I think that this is a mistranscription for سُحْبَةٌ.]
رجل سنت	رَجُلٌ سَنِتٌ , <b><i><FONT COLOR="DarkOliveGreen"> (S, A, * K, *) </FONT></i></b> or رَجُلٌ سَنِتُ الخَيْرِ, <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A man possessing little,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">no, good; possessing few,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">no, good things;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">poor:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, A, * K: *) </FONT></i></b> pl. سَنِتُونَ: <b><i><FONT COLOR="DarkOliveGreen"> (M, K:) </FONT></i></b> it has no broken pl. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> And the former, <b><i><FONT COLOR="DarkBlue">A man afflicted with drought,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">barrenness;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. بقع;) </FONT></i></b> as also ↓ مُسْنِتٌ : <b><i><FONT COLOR="DarkOliveGreen"> (TA in the present art.:) </FONT></i></b> and ↓ رَجُلٌ مُسْنِتٌ <b><i><FONT COLOR="DarkBlue">a man indigent and desolate, possessing nothing:</FONT></i></b> probably from أَرْضٌ مُسْنِتَةٌ, or عَامٌ مُسْنِتٌ, [both expl. below,] or from أَسْنَتُوا meaning as expl. above. <b><i><FONT COLOR="DarkOliveGreen"> (MF.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And أَرْضٌ سَنِتَةٌ and ↓ مُسْنِتَةٌ <b><i><FONT COLOR="DarkBlue">Land that has not given growth to anything,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AHn, M, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in consequence of its not having been rained upon:</FONT></i></b> but if containing any of the dry herbage of the preceding year, it is not termed مسنتة: it is not thus termed unless having in it nothing. <b><i><FONT COLOR="DarkOliveGreen"> (AHn, M.) </FONT></i></b> [See also سَنِيتٌ.]
رجل سنوت	رَجُلٌ سَنُوتٌ <b><i><FONT COLOR="DarkBlue">A man evil in disposition.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, L.) </FONT></i></b> [See also مَسْنُوتٌ.]
رجل شابر الميزان	رَجُلٌ شَابِرُ المِيزَانِ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A man that is a thief.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Sgh, K.) </FONT></i></b>
رجل شبث	رَجُلٌ شَبِثٌ <b><i><FONT COLOR="DarkBlue">A man whose nature it is to cling, catch, cleave,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">adhere, to a thing.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> And ضِرْسٌ ضَبِثٌ شَبِثٌ [<b><i><FONT COLOR="DarkBlue">A tooth,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">molar tooth,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">that catches,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fastens, to a thing.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
رجل شذب العروق	رَجُلٌ شَذِبُ العُرُوقِ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A man whose veins are apparent.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> And شذب [app. شَذِبٌ] is syn. with عَظِبٌ, meaning A man <b><i><FONT COLOR="DarkBlue">alighting,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">abiding, in places of dried―up herbage, and in a waterless desert.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. عظب.) </FONT></i></b>
رجل صار بين عينيه	رَجُلٌ صَارٌّ بَيْنَ عَيْنَيْهِ <b><i><FONT COLOR="DarkBlue">A man contracted in the part between the eyes, like him who is grieving,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">mourning.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And صَارٌّ signifies Trees <b><i><FONT COLOR="DarkOliveGreen"> (شَجَر) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">tangled,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">luxuriant,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">abundant and dense, not without shade</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in their lower parts, by reason of their perplexedness.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
رجل صبورة	رَجُلٌ صَبُورَةٌ : see مَصْبُورٌ.
رجل صنع	رَجُلٌ صَنَعٌ , <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, L, Msb,) </FONT></i></b> and رَجُلٌ صَنَعُ اليَدَيْنِ, <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, O, Msb, K,) </FONT></i></b> and صَنَعُ اليَدِ, <b><i><FONT COLOR="DarkOliveGreen"> (Th, TA,) </FONT></i></b> and اليَدَيْنِ ↓ صِنْعُ , <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K,) </FONT></i></b> and اليَدِ ↓ صِنْعُ , <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> and اليَدِ ↓ صُنْعُ , <b><i><FONT COLOR="DarkOliveGreen"> (IB, TA,) </FONT></i></b> and Sh is related to have said, ↓ رَجُلٌ صَنْعٌ , <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> and اليَدَيْنِ ↓ صَنِيعُ , <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K,) </FONT></i></b> and اليَدِ ↓ صَنِيعُ , <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> and اليَدَيْنِ ↓ صَنَاعُ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> and اليَدِ ↓ صَنَاعُ , but not صَنَاعٌ alone when applied to a male, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A man skilful in the work of the hands</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hand:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, O, Msb, K, TA:) </FONT></i></b> and a company of men you term الأَيْدِى ↓ قَوْمٌ صُنْعَى and ↓ صُنُعَى الأَيْدِى, and الأَيْدِى ↓ صَنَعَى , and الأَيْدِى ↓ صِنْعَى , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> [all of which are instances of quasi―pl. ns., except, perhaps, the last, which is said in the TA to be a pl. of ↓ صِنْع ,] and أَصْنَاعُ الأَيْدِى, <b><i><FONT COLOR="DarkOliveGreen"> (K, [in the CK, erroneously, اَصْنَاعِى,]) </FONT></i></b> which is pl. of اليَدِ ↓ صِنْعُ or of اليَدِ ↓ صَنِيعُ , or, accord. to Sh, as IB says, the only pl. of ↓ صِنْعٌ is صِنْعُونَ, and in like manner in the case of ↓ صُنْع you say صُنْعُو اليَدِ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> and رِجَالٌ صُنُعٌ is mentioned as on the authority of Sb, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> and Sh is related to have said قَوْمٌ صَنْعُونَ, [using the latter word as pl. of ↓ صَنْعٌ ,] with the ن quiescent. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And you say ↓ اِمْرَأَةٌ صَنَاعٌ , <b><i><FONT COLOR="DarkOliveGreen"> (ISk, Mgh, Msb, TA,) </FONT></i></b> and اليَدَيْنِ ↓ صَنَاعُ , <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K,) </FONT></i></b> and اليَدِ ↓ صَنَاعُ , <b><i><FONT COLOR="DarkOliveGreen"> (IJ, TA,) </FONT></i></b> an instance of an epithet applied to a woman like كَعَابٌ and رَدَاحٌ and حَصَانٌ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> the ا of prolongation before the final letter resembling, and rendering needless, the ة in صَنَعَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (IJ, TA,) </FONT></i></b> which is not allowable, <b><i><FONT COLOR="DarkOliveGreen"> (IJ, * Mgh, Msb, TA, *) </FONT></i></b> though an instance of it occurs used on the ground of analogy: <b><i><FONT COLOR="DarkOliveGreen"> (Mgh:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A woman skilful in the work of the hands</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hand;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ISk, S, O, K, TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">who makes things in a suitable manner; who sews, and cuts out</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">makes, leathern buckets;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ISk, TA;) </FONT></i></b> contr. of خَرْقَآءُ; <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb;) </FONT></i></b> and ↓ اِمْرَأَةٌ صَنِيعَةٌ signifies the same: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and اِمْرَأَتَانِ صَنَاعَانِ: and نِسْوَةٌ صُنُعٌ. <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K.) </FONT></i></b> Th preferred صَنَعُ اليَدِ as applied to a man; and اليَدِ ↓ صَنَاعُ as applied to a woman. <b><i><FONT COLOR="DarkOliveGreen"> (IB, TA.) </FONT></i></b> Accord. to IDrst, صَنَعٌ is an inf. n. used as an epithet. <b><i><FONT COLOR="DarkOliveGreen"> (TA. [But see 1, last sentence.]) </FONT></i></b> It is said in a prov., ثَلَّةً ↓ لَا تَعْدَمُ صَنَاعٌ [expl. in art. ثل]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence,] one says of a poet, and of any one who is eloquent, رَجُلٌ صَنَعُ الِلّسَانِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">A man skilful in the use of the tongue</FONT></i></b>]: and in like manner, لِسَانٌ صَنَعٌ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">a skilful tongue</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> And اللِّسَانِ ↓ اِمْرَأَةٌ صَنَاعُ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A woman sharp―tongued:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">long―tongued:</FONT></i></b> syn. سَلِيطَة. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
رجل صياد	رَجُلٌ صَيَّادٌ [<b><i><FONT COLOR="DarkBlue">A man accustomed to,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in the habit of, taking, capturing, catching, snaring,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">trapping, game,</FONT></i></b> i. e. <b><i><FONT COLOR="DarkBlue">any kind of wild animals,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the like, fowl, &amp;c.,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fish; a sportsman; a hunter, a fowler,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a fisherman:</FONT></i></b> see 1, second sentence]: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> and ↓ صَيُودٌ signifies the same as صَيَّادٌ: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> you say كَلْبٌ صَيُودٌ [<b><i><FONT COLOR="DarkBlue">A dog used for hunting</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (S, A:) </FONT></i></b> and صَقْرٌ صَيُودٌ [<b><i><FONT COLOR="DarkBlue">A hawk used for catching game</FONT></i></b>]: and the same epithet is applied to a female: <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> its pl. is صُيُدٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, M, A) </FONT></i></b> and صِيدٌ; <b><i><FONT COLOR="DarkOliveGreen"> (Yoo, Sb, S, M;) </FONT></i></b> the latter of the dial. of those, <b><i><FONT COLOR="DarkOliveGreen"> (S, M,) </FONT></i></b> namely, the tribe of Temeem, <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> who say رُسْلٌ [for رُسُلٌ]; <b><i><FONT COLOR="DarkOliveGreen"> (S, M;) </FONT></i></b> the ص being with kesr in order that the ى may be preserved unchanged. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also أَصْيَدُ, last sentence.
رجل ضباط للأمور	رَجُلٌ ضَبَّاطٌ لِلْأُمُورِ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A man having much care, prudence,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">precaution,</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">good judgment,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">with respect to</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">the management of</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">affairs;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">a man who manages affairs with much care,</FONT></i></b> &amp;c.]
رجل عائه	رَجُلٌ عَائِهٌ and ↓ عَاهٌ are like مَائِهٌ and مَاهٌ, and رَجُلٌ عاه is like كَبْشٌ ضانٌ [so in my original, but correctly عَائِهٌ and ضَائِنٌ: both app. mean <b><i><FONT COLOR="DarkBlue">A man having some moral bane</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">malady</FONT></i></b>]: accord. to IAar, عَاهُونَ [the pl. of عَاهٌ] signifies persons <b><i><FONT COLOR="DarkBlue">having in them what occasions suspicion,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">what is evil,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">corrupt.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
رجل عباقآء	رَجُلٌ عَبَاقَآءُ <b><i><FONT COLOR="DarkBlue">A man who sticks to another.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, K.) </FONT></i></b>
رجل عقبان	رَجُلٌ عِقِبَّانٌ <b><i><FONT COLOR="DarkBlue">A rough, coarse,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rude, man;</FONT></i></b> syn. غَلِيظٌ: pl. عقبان [so in the TA, either عِقْبَانٌ or عُقْبَانٌ]: mentioned by Kr: but Az doubted its correctness. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
رجل عيثان	رَجُلٌ عَيْثَانُ <b><i><FONT COLOR="DarkBlue">A man who acts corruptly;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">who makes,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">does, mischief:</FONT></i></b> [or rather, <b><i><FONT COLOR="DarkBlue">who does so much,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">often:</FONT></i></b>] fem., applied to a woman, عَيْثَى. <b><i><FONT COLOR="DarkOliveGreen"> (Seer, TA.) </FONT></i></b>
رجل عين	رَجُلٌ عَيِّنٌ <b><i><FONT COLOR="DarkBlue">A man quick to weep.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And سِقَآءٌ عَيِّنٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> and ↓ عَيَّنٌ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> the latter less common, and said to be the only instance of an epithet of the measure فَيْعَلٌ with an infirm [medial] radical, or it may be of the measure فَوْعَلٌ or فَوْعَلٌ, and in either of these two cases not without a parallel, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> and ↓ مُتَعَيِّنٌ , <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A skin, for water,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">for milk, having thin circles,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rings,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">round places,</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">likened to eyes,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">rendering it faulty:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of which the water runs forth:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lh, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">new;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> or thus عَيِّنٌ and ↓ عَيَّنٌ , in the dial. of Teiyi; and so قِرْبَةٌ عَيِّنٌ in that dial.: the pl. of عيّن applied to a skin is عَيَائِنُ, with hemzeh because the place thereof is near to the end. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
رجل عيون	رَجُلٌ عَيُونٌ <b><i><FONT COLOR="DarkOliveGreen"> (K, TA) </FONT></i></b> and ↓ عَيَّانٌ <b><i><FONT COLOR="DarkOliveGreen"> (TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A man who smites vehemently with the</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">evil</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">eye;</FONT></i></b> as also ↓ مِعْيَانٌ : <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> pl. [of the first] عينٌ and عُيُنٌ. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
رجل غالب	رَجُلٌ غَالِبٌ A man <b><i><FONT COLOR="DarkBlue">who overcomes, conquers, subdues, overpowers, masters,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">surpasses;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">overcoming,</FONT></i></b> &amp;c.: pl. غَلَبَةٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> اِسْمٌ غَالِبٌ <b><i><FONT COLOR="DarkBlue">A noun</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">used predominantly in one of its senses,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">such as</FONT></i></b> دَابَّةٌ <b><i><FONT COLOR="DarkBlue">applied to</FONT></i></b> “ <b><i><FONT COLOR="DarkBlue">a horse,</FONT></i></b> ” <b><i><FONT COLOR="DarkBlue">and</FONT></i></b> مَالٌ <b><i><FONT COLOR="DarkBlue">applied to</FONT></i></b> “ <b><i><FONT COLOR="DarkBlue">camels.</FONT></i></b> ” <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. سنه.) </FONT></i></b> And صِفَةٌ غَالِبَةٌ [i. e. غَالِبَةٌ ا سْمِيَّتُهَا, or غَلَبَتْ عَلَيْهَا الاِسْمِيَّةُ,] <b><i><FONT COLOR="DarkBlue">An epithet</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">in which the quality of a substantive is predominant,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">such as</FONT></i></b> حَاجِبٌ <b><i><FONT COLOR="DarkBlue">applied to</FONT></i></b> “ <b><i><FONT COLOR="DarkBlue">a doorkeeper.</FONT></i></b> ” <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. حجب.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> [And الغَالِبُ signifies also <b><i><FONT COLOR="DarkBlue">The most,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the most part;</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">the generality:</FONT></i></b> whence, غَالِبًا and فِى الغَالِبِ meaning <b><i><FONT COLOR="DarkBlue">Mostly,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">for the most part:</FONT></i></b> in which sense ↓ فى الأغْلَبِ is sometimes used: and <b><i><FONT COLOR="DarkBlue">generally.</FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">What is most probable:</FONT></i></b> whence, غَالِبًا and فِى الغَالِبِ meaning <b><i><FONT COLOR="DarkBlue">Most probably.</FONT></i></b>]
رجل غسل	رَجُلٌ غَسِلٌ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A man who compresses his wife much.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [See also غُسَلَةٌ.]
رجل غضى عن الخنا	رَجُلٌ غَضِىٌّ عَنِ الخَنَا or عَنِ الفَحْشَآءِ [<b><i><FONT COLOR="DarkBlue">A man who refrains from taking notice of that which is foul, abominable, unseemly,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">obscene,</FONT></i></b>] may be from غَضَا; or it may be from أَغْضَى, similar to أَلِيمٌ and وَجِيعٌ; but the former derivation is the better. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
رجل غلطان	رَجُلٌ غَلْطَانُ [<b><i><FONT COLOR="DarkBlue">A man making a mistake,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">committing an error,</FONT></i></b> in speech, or in speech &amp;c.]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
رجل فالج فى حجته	رَجُلٌ فَالِجٌ فِى حُجَّتِهِ <b><i><FONT COLOR="DarkBlue">A man who succeeds,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">overcomes, in his argument, plea, allegation,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the like;</FONT></i></b> as also ↓ فَلْجٌ . <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And السَّهْمُ الفَالِجُ <b><i><FONT COLOR="DarkBlue">The arrow that is successful:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">the winning arrow in the game called</FONT></i></b> المَيْسِر: or it may mean <b><i><FONT COLOR="DarkBlue">the arrow that is successful in a contest at archery.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See also فِلْجٌ, in four places. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> فَالِجٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, O, L, K) </FONT></i></b> and ↓ فَلْجٌ <b><i><FONT COLOR="DarkOliveGreen"> (L) also signify <b><i><FONT COLOR="DarkBlue">A large,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">bulky, camel, with two humps, that is brought from Es―Sind for the purpose of covering:</FONT></i></b> (S, O, * K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a camel with two humps, between the Bukhtee</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (البُخْتِىّ) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and the Arabian:</FONT></i></b> so called because his hump is divided in halves, or because his two humps have different inclinations: <b><i><FONT COLOR="DarkOliveGreen"> (L:) </FONT></i></b> pl. of the former فَوَالِجُ. <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K; all in art. صر.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And الفَالِجُ signifies [<b><i><FONT COLOR="DarkBlue">Palsy,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">paralysis,</FONT></i></b> whether <b><i><FONT COLOR="DarkBlue">partial</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">general; hemiplegia</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">paraplegia:</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">a disease arising from a flaccidity in one of the lateral halves of the body;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A;) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a flaccidity in one of the lateral halves of the body,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">arising suddenly,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">occasioned by an efflux of a phlegmatic humour, and causing the passages of the spirit to become obstructed;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">this being its first effect; it deprives the patient of his senses and his motion; and is sometimes in one member:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a flatus</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (رِيحٌ S, O, L, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">which attacks a man, and deprives him</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">of the use</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">of one lateral half of the body;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (thus in the L, and the like is said in the 'Eyn; TA;) </FONT></i></b> whence it is thus called: <b><i><FONT COLOR="DarkOliveGreen"> (IDrd, S, O:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a disease that arises in one of the lateral halves of the body, occasioning the loss of the senses and of motion, and sometimes in both lateral halves, and sudden in its attack; on the seventh</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">day</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">it is dangerous; but when it has passed the seventh, its acuteness ceases; and when it has passed the fourteenth, it becomes a chronic disease:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> it is called in a trad. of Aboo―Hureyreh دَآءُ الأَنْبِيَآءِ [<b><i><FONT COLOR="DarkBlue">the disease of the prophets</FONT></i></b>]: and is said by Et―Tedmuree, in the Expos. of the Fs, to be <b><i><FONT COLOR="DarkBlue">a disease that attacks a man when the venters</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (بُطُون) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of the brain become filled with certain moistures,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">humours, occasioning the loss of sensation and of the motions of the members, and rendering the patient like a dead person, understanding nothing.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> أَنَا مِنْ هٰذَا الأَمْرِ فَالِجُ بْنُ خَلَاوَةَ, or كَفَالِجِ بْنِ خَلَاوَةَ, is a saying expl. in art. خلو.
رجل فيه إزفنة	رَجُلٌ فِيهِ إِزْفَنَّةٌ <b><i><FONT COLOR="DarkBlue">A man in whom is motion,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">commotion:</FONT></i></b> and رَجُلٌ إِزْفَنَّةٌ <b><i><FONT COLOR="DarkBlue">A man in a state of motion,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">commotion:</FONT></i></b> mentioned by Sb, and expl. by Seer. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> زق
رجل قرير العين	رَجُلٌ قَرِيرُ العَيْنِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A man whose eye is cool, refrigerated,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">refreshed:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">whose eye is cool,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">and ceases to weep:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">whose eye sees that for which it has longed</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">and becomes at rest and sleeps</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> [See 1.] And عَيْنٌ قَرِيرَةٌ, and ↓ قَارَّةٌ , <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">An eye that is cool,</FONT></i></b> &amp;c.] <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b>
رجل قشب خشب	رَجُلٌ قِشْبٌ خِشْبٌ <b><i><FONT COLOR="DarkBlue">A man in whom is no good:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">with whom is no good:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> [in some copies of the K, خِشْبٌ وَ قِشْبٌ; but this, as is said in the TA, is incorrect:] خِشْبٌ being an imitative sequent to قِشْبٌ. <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b>
رجل قطاع للأمور	رَجُلٌ قَطَّاعٌ لِلْأُمُورِ <b><i><FONT COLOR="DarkOliveGreen"> (S, M, A, K, all in art. قضب) </FONT></i></b>; see قَضَّابَةٌ.
رجل قطاع للأمور	رَجُلٌ قَطَّاعٌ لِلْأُمُورِ <b><i><FONT COLOR="DarkOliveGreen"> (S, M, A, K, all in art. قضب) </FONT></i></b>; see قَضَّابَةٌ.
رجل قلب	رَجُلٌ قُلَّبٌ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A man who employs himself as he pleases in journeying, for traffic</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">otherwise,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in the disposal,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">management, of affairs:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in practising versatility,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">using art</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">artifice</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cunning, in the disposal,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">management, of affairs.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And حُوَّلِىٌّ قُلَّبٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K) </FONT></i></b> and حُوَّلٌ قُلَّبٌ and حُوَّلِىٌّ قُلَّبِىٌّ <b><i><FONT COLOR="DarkOliveGreen"> (O, K) </FONT></i></b> or قُلَّبٌ حُوَّلٌ <b><i><FONT COLOR="DarkOliveGreen"> (A) (tropical:) </FONT></i></b> One <b><i><FONT COLOR="DarkBlue">who exercises art, artifice, cunning, ingenuity,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">skill, and excellence of consideration</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">deliberation, and ability to manage according to his own free will, with subtilty; knowing, skilful,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">intelligent, in investigating, scrutinizing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">examining, affairs,</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">turning them over and over in his mind,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">and considering what will be their results.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, * O, K, TA. [See also art. حول.]) </FONT></i></b>
رجل كز لز	رَجُلٌ كَزٌّ لَزٌّ <b><i><FONT COLOR="DarkBlue">A niggardly, tenacious, man:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AZ, TA:) </FONT></i></b> or the latter epithet is an imitative sequent. <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> لَزُّ شَرٍّ: see لِزَازُ شَرٍّ.
رجل كليم	رَجُلٌ كِلِّيمٌ , like سِكِّيتّ [and حِدِّيثٌ] <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> مِنْطِيقٌ. <b><i><FONT COLOR="DarkOliveGreen"> (Ibn―'Abbád, Z, TA.) </FONT></i></b>
رجل كليم	رَجُلٌ كِلِّيمٌ , like سِكِّيتّ [and حِدِّيثٌ] <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> مِنْطِيقٌ. <b><i><FONT COLOR="DarkOliveGreen"> (Ibn―'Abbád, Z, TA.) </FONT></i></b>
رجل لحاظ	رَجُلٌ لَحَّاظٌ [<b><i><FONT COLOR="DarkBlue">A man who has a habit of looking from the outer angle of the eye</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
رجل لزجة	رَجُلٌ لَزْجَةٌ , and لَزِجَةٌ, and لَزِيجَةٌ, <b><i><FONT COLOR="DarkBlue">A man who keeps to his place, and does not quit it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
رجل مؤخذ عن النسآء	رَجُلٌ مُؤَخَّذٌ عَنِ النِّسَآءِ <b><i><FONT COLOR="DarkBlue">A man withheld [by a kind of enchantment</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">charm</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (see 2) </FONT></i></b>] <b><i><FONT COLOR="DarkBlue">from women.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b>
رجل مؤدم مبشر	رَجُلٌ مُؤْدَمٌ مُبْشَرٌ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A perfect man; as though he combined the softness of the</FONT></i></b> أَدَمَة [or <b><i><FONT COLOR="DarkBlue">inner skin</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">with the roughness of the</FONT></i></b> بَشَرَة [or <b><i><FONT COLOR="DarkBlue">outer skin</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a man who combines softness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">gentleness, and strength, with knowledge of affairs:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (As:) </FONT></i></b> and اِمْرَأَةٌ مُؤْدَمَةٌ مُبْشَرَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a woman perfect in every respect.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [See also art. ادم.]
رجل مبده	رَجُلٌ مِبْدَهٌ <b><i><FONT COLOR="DarkOliveGreen"> (S) <b><i><FONT COLOR="DarkBlue">A man possessing in a large degree the faculty of extemporizing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of judging rightly at the first of an unexpected occurrence; firm,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">steady, in speech</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">discourse,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">whose tongue makes no slip in contentions, when he is taken unawares.</FONT></i></b> (Har p. 64.) </FONT></i></b> بدو
رجل متخذرف	رَجُلٌ مُتَخَذْرِفٌ <b><i><FONT COLOR="DarkBlue">A man of good natural disposition.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> خذف
رجل متفلح الشفة	رَجُلٌ مُتَفَلِّحُ الشَّفَةِ , and اليَدَيْنِ, and القَدَمَيْنِ, <b><i><FONT COLOR="DarkBlue">A man having the lip chapped,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cracked, much, by cold,</FONT></i></b> and so <b><i><FONT COLOR="DarkBlue">the hands,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">the feet.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> [See also 5 in art. فلج.] فلذ
رجل متلاف مفواد	رَجُلٌ مِتْلَافٌ مِفْوَادٌ <b><i><FONT COLOR="DarkBlue">A destructive man;</FONT></i></b> as also مِفْيَادٌ. <b><i><FONT COLOR="DarkOliveGreen"> (Ibn―'Abbád, O, K.) </FONT></i></b> فور
رجل متلاف مفياد	رَجُلٌ مِتْلَافٌ مِفْيَادٌ <b><i><FONT COLOR="DarkBlue">A destructive man;</FONT></i></b> as also مِفْوَادٌ. <b><i><FONT COLOR="DarkOliveGreen"> (Ibn―'Abbád and O and K in art. فود.) </FONT></i></b> فيروزج
رجل متلف لماله	رَجُلٌ مُتْلِفٌ لِمَالِهِ , <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> or ↓ رَجُلٌ مِتْلَفٌ , and ↓ مِتْلَافٌ , <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A man who destroys,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">wastes, his property:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> or the last has an intensive signification, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> meaning <b><i><FONT COLOR="DarkBlue">who destroys,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">wastes, his property much.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> You say also, رَجُلٌ مُخْلِفٌ مُتْلِفٌ, <b><i><FONT COLOR="DarkOliveGreen"> (K, and Har p. 312,) </FONT></i></b> or ↓ مِخْلَفٌ مِتْلَفٌ , <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. خلف,) </FONT></i></b> and مِخْلَافٌ, ↓ مِتْلَافٌ , <b><i><FONT COLOR="DarkOliveGreen"> (K, and Har ubi suprà,) </FONT></i></b> meaning <b><i><FONT COLOR="DarkBlue">A man of courage and liberality, who makes what he takes as spoil, of the property of his enemies, to supply the place of that which he consumes by expenditure to satisfy the claims of his friends.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Har ubi suprà.) </FONT></i></b>
رجل مجذام	رَجُلٌ مِجْذَامٌ and ↓ مِجْذَامَةٌ , [the latter of a very rare measure, <b><i><FONT COLOR="DarkOliveGreen"> (see مِعْزَابَةٌ,) </FONT></i></b>] <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A man who decides affairs.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A man who, loving and being loved, when he is sensible of evil treatment quickly cuts the tie of affection:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, TA:) </FONT></i></b> or the latter, <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a man who quickly cuts the tie of love,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">affection.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA.) </FONT></i></b> رَجُلٌ مِجْذَامُ الرَّكْضِ فِى الحَرْبِ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A man quick in running,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fleeing, in war.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And ↓ رَجُلٌ مِجْذَامَةٌ لِلْحَرْبِ, and لِلسَّيْرِ, and لِلْهَوَى, <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A man who desists from, and relinquishes, war,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">journeying,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">love,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">natural desire.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lh, TA.) </FONT></i></b>
رجل محذف الكلام	رَجُلٌ مُحَذَّفُ الكَلَامِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A man chastened, good, free from every fault, in respect of speech:</FONT></i></b> and you say also مُحَذَّفَةُ الكلامِ; in which the ة is added to give intensiveness to the signification: the latter occurring in a trad. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> حذفر
رجل محموز البنان	رَجُلٌ مَحْمُوزُ البَنَانِ , <b><i><FONT COLOR="DarkBlue">A man strong in the tips,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ends, of the fingers:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA:) </FONT></i></b> occurring in a verse of Aboo―Khirásh: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> but [SM says,] what I read in a poem of that author is مَحْمُوزُ القِطَاع, meaning, <b><i><FONT COLOR="DarkBlue">hard and pointed in the arrowheads.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> حمس
رجل مخبرانى	رَجُلٌ مَخْبَرَانِىٌّ <b><i><FONT COLOR="DarkBlue">A man of goodly internal,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">intrinsic, qualities;</FONT></i></b> syn. ↓ ذُو مَخْبَرٍ ; like مَنْظَرَانِىٌّ as meaning ذُو مَنْظَرٍ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
رجل مدمن خمر	رَجُلٌ مُدْمِنُ خَمْرٍ , <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or مُدْمِنُ الخَمْرِ, <b><i><FONT COLOR="DarkOliveGreen"> (T,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A man who is a continual drinker of wine;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">an incessant drinker of wine:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, TA:) </FONT></i></b> likened in a trad. to an idolater. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
رجل مرجئى	رَجُلٌ مُرْجِئِىٌّ <b><i><FONT COLOR="DarkOliveGreen"> (S, IB) </FONT></i></b> and مُرْجِىٌّ <b><i><FONT COLOR="DarkOliveGreen"> (IB) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A man called in relation to the</FONT></i></b> مُرْجِئَة <b><i><FONT COLOR="DarkOliveGreen"> (S, IB) </FONT></i></b> or مُرْجِيَة <b><i><FONT COLOR="DarkOliveGreen"> (IB.) </FONT></i></b> رجب
رجل مريق	رَجُلٌ مُرِيقٌ [<b><i><FONT COLOR="DarkBlue">A man pouring forth</FONT></i></b> water, and hence, his seminal fluid]. <b><i><FONT COLOR="DarkOliveGreen"> (TA. [There immediately followed by مَآءٌ مُرَاقٌ, q. v.]) </FONT></i></b>
رجل مرين عليه	رَجُلٌ مَرِينٌ عَلَيْهِ <b><i><FONT COLOR="DarkBlue">A man beset,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">encompassed.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
رجل مزاج	رَجُلٌ مَزَّاجٌ , and ↓ مُمَزِّجٌ ; <b><i><FONT COLOR="DarkBlue">A man who continues not of one disposition,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">temper, but varies in disposition,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">temper:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a liar, who confounds,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">confuses, things.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar.) </FONT></i></b>
رجل مزاح	رَجُلٌ مَزَّاحٌ <b><i><FONT COLOR="DarkBlue">A man who is a great jester,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">joker.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> مزد
رجل مزهوق	رَجُلٌ مَزْهُوقٌ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A man who is straitened.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> زهم
رجل مستحالة	رِجْلٌ مُسْتَحَالَةٌ <b><i><FONT COLOR="DarkBlue">A leg that is crooked in the two extremities of its shank.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, O, TA.) </FONT></i></b> In the K, رَجُلٌ is erroneously put for رِجْلٌ, and سَاقَيْهِ for سَاقِهَا. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And ↓ قَوْسٌ مُسْتَحِيلَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, K) </FONT></i></b> and مُسْتَحَالَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (K) <b><i><FONT COLOR="DarkBlue">A bow that is crooked</FONT></i></b> (S, K, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in the portion between the part grasped by the hand and the curved extremity,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in its curved extremity.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And ↓ أَرْضٌ مُسْتَحِيلَةٌ <b><i><FONT COLOR="DarkBlue">Uneven ground:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> مُسْتَحَالَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> which means land <b><i><FONT COLOR="DarkBlue">that has been left</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">unsown,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">uncultivated,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">a year,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">years.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b>
رجل مشؤوفة	رِجْلٌ مَشْؤُوفَةٌ <b><i><FONT COLOR="DarkBlue">A foot affected with an ulcer,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">imposthume, such as is termed</FONT></i></b> سَأْفَةٌ, <b><i><FONT COLOR="DarkBlue">breaking out in it:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, K:) </FONT></i></b> from شُئِفَتْ رِجْلُهُ. <b><i><FONT COLOR="DarkOliveGreen"> (O, * K, * TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And مَشْؤُوفٌ, from شُئِفَ, <b><i><FONT COLOR="DarkBlue">Frightened,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">afraid;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A'Obeyd, O, K;) </FONT></i></b> applied to a man. <b><i><FONT COLOR="DarkOliveGreen"> (A'Obeyd, O.) </FONT></i></b>
رجل مشرب	رَجُلٌ مُشْرِبٌ <b><i><FONT COLOR="DarkBlue">A man whose camels have drunk</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">until satisfied with drinking:</FONT></i></b> see أَشْرَبَ near the end of the first paragraph]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And <b><i><FONT COLOR="DarkBlue">A man whose camels are thirsty,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">who is himself thirsty.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> اِسْقِنِى فَإِنَّنِى مُشْرِبٌ is a saying mentioned by IAar, and expl. by him as meaning عَطْشَانُ: it means [<b><i><FONT COLOR="DarkBlue">Give thou me to drink, for</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">I am thirsty</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">my camels are thirsty.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
رجل مصلت مكلت	رَجُلٌ مِصْلَتٌ مِكْلَتٌ <b><i><FONT COLOR="DarkBlue">A man who is sharp, acute,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">penetrating, in the transacting of affairs.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TS, L.) </FONT></i></b> [See also مِكْلَثٌ.] كلتب
رجل مضياع للمال	رَجُلٌ مِضْيَاعٌ لِلْمَالِ <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> لَهُ ↓ مُضَيِّعٌ [i. e. <b><i><FONT COLOR="DarkBlue">A man who wastes,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">squanders, wealth,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">property</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K.) </FONT></i></b> ضيف
رجل معتاق الوسيقة	رَجُلٌ مِعْتَاقُ الوَسِيقَةِ <b><i><FONT COLOR="DarkBlue">A man who, when he drives away a number of camels that he has captured, renders them secure</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">from being overtaken,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and outstrips with them:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> from أَعْتَقَ العَبْدَ: <b><i><FONT COLOR="DarkOliveGreen"> (O:) </FONT></i></b> you should not say مِعْنَاق. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b>
رجل مغانظ	رَجُلٌ مُغَانِظٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, O) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A man acting,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">who acts, with another, contrariously,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">adversely, and inimically, each doing to the other that which is distressing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">grievous;</FONT></i></b> syn. مُشَاقٌّ. <b><i><FONT COLOR="DarkOliveGreen"> (O.) </FONT></i></b> غنم
رجل مغب	رَجُلٌ مَغِبٌّ [<b><i><FONT COLOR="DarkBlue">A man having a tertian fever,</FONT></i></b> as is indicated in the TA,] is mentioned on the authority of AZ, in the form of an act. part. n. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> And المُغِبُّ means <b><i><FONT COLOR="DarkBlue">The lion.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, K.) </FONT></i></b>
رجل مفضال	رَجُلٌ مِفْضَالٌ and ↓ مِفْضَلٌ and ↓ مُفَضَّلٌ and ↓ فَضَّالٌ <b><i><FONT COLOR="DarkBlue">A man possessing much excellence,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">superiority,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and beneficence, and goodness, and liberality,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">bounty.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And <b><i><FONT COLOR="DarkOliveGreen"> (K) رَجُلٌ مِفْضَالٌ (S, O, K) </FONT></i></b> عَلَى قَوْمِهِ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> and اِمْرَأَةٌ مِفْضَالَةٌ عَلَى قَوْمِهَا, <b><i><FONT COLOR="DarkBlue">A man,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">a woman, possessing excellence,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">superiority,</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">much thereof,</FONT></i></b> agreeably with the former explanation, <b><i><FONT COLOR="DarkBlue">over his,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">her, people,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">and liberal</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">bountiful</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">very liberal</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">bountiful</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K.) </FONT></i></b>
رجل مقتب الكاهل	رَجُلٌ مُقَتَّبُ الكَاهِلِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> أَجْنَأُ [app. meaning <b><i><FONT COLOR="DarkBlue">A man having a bending of the upper part of the back over the breast</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (JK, A. *) </FONT></i></b> قتد
رجل مقفص طيرا	رجُلٌ مُقْفِصٌ طَيْرًا <b><i><FONT COLOR="DarkBlue">A man having a cage,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">coop, of birds.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA, from a trad.) </FONT></i></b>
رجل مكوز الرأس	رَجُلٌ مُكَوَّزُ الرَّأْسِ <b><i><FONT COLOR="DarkBlue">A man having a long head.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, K.) </FONT></i></b> كوس
رجل ملاوص	رَجُلٌ مُلَاوِصٌ <b><i><FONT COLOR="DarkBlue">A man who behaves in a loving,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">affectionate, and blandishing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">coaxing, and deceitful,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">beguiling, manner.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b> لوط
رجل منبوح	رَجُلٌ مَنْبُوحٌ <b><i><FONT COLOR="DarkBlue">A man likened to a dog.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A man reviled.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> نبخ
رجل مهت	رَجُلٌ مِهَتٌّ , and ↓ هَتَّاتٌ , <b><i><FONT COLOR="DarkBlue">A man quick and voluble in speech;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">incorrectly, and vainly,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">frivolously, loquacious; a great babbler.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
رجل مهذب	رَجُلٌ مُهَذَّبٌ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A man of purified natural dispositions,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">manners,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">morals;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a man of integrity; free from vices,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">faults.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b>
رجل موظوب	رَجُلٌ مَوْظُوبٌ <b><i><FONT COLOR="DarkBlue">A man deprived of his property</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (مال [app. meaning <b><i><FONT COLOR="DarkBlue">his camels &amp;c.</FONT></i></b>]) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">by successive misfortunes.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> أَرْضٌ مَوْظُوبَةٌ <b><i><FONT COLOR="DarkBlue">A land that has been pastured on by turns, so that there remains in it no herbage,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pasture.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> In like manner, رَوْضَةٌ موظوبة: or <b><i><FONT COLOR="DarkBlue">a meadow that has been incessantly pastured on.</FONT></i></b> And وَادٍ موظوب <b><i><FONT COLOR="DarkBlue">A valley of which the herbage has been eaten by cattle &amp;c., so that it has become barren,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">bare.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
رجل موقح	رَجُلٌ مُوَقَّحٌ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A man who has been tried</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">proved,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rendered experienced</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">expert</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lh. S, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">by trials which have befallen him;</FONT></i></b> as also مُوَقَّع. <b><i><FONT COLOR="DarkOliveGreen"> (Lh, S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> بَعِيرٌ مُوَقَّحٌ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A camel jaded by work.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> وقد
رجل مولد	رَجُلٌ مُوَلَّدٌ , <b><i><FONT COLOR="DarkOliveGreen"> (S, L, Msb,) </FONT></i></b> and عَرَبِيَّةٌ مُوَلَّدَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, L,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A man,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">an Arab female, not of mere Arabian extraction:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, L, Msb:) </FONT></i></b> or مُوَلَّدٌ <b><i><FONT COLOR="DarkOliveGreen"> (L) and its fem. مُوَلَّدَهٌ (M, L, K) </FONT></i></b> signify a boy, or slave―boy, <b><i><FONT COLOR="DarkOliveGreen"> (L,) </FONT></i></b> and a girl, or slave―girl, <b><i><FONT COLOR="DarkOliveGreen"> (M, L,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">born among the Arabs;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, L, K;) </FONT></i></b> as also ↓ وَلِيدٌ <b><i><FONT COLOR="DarkOliveGreen"> (M, L) </FONT></i></b> and وَلِيدَةٌ: <b><i><FONT COLOR="DarkOliveGreen"> (M, L, K:) </FONT></i></b> or a boy, or slave―boy, and a girl, or slave―girl, <b><i><FONT COLOR="DarkBlue">who has been born among the Arabs, and has grown up with their children, and been educated, disciplined,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">bred, in their manner:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, L:) </FONT></i></b> or the latter, مولّدة, signifies one <b><i><FONT COLOR="DarkBlue">born in a country in</FONT></i></b> [and of] <b><i><FONT COLOR="DarkBlue">which is only her father</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">her mother:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ISh, L:) </FONT></i></b> or one <b><i><FONT COLOR="DarkBlue">born at thine own abode,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">home;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ISh, T, S, in art. تلد;) </FONT></i></b> like تِلَادٌ: <b><i><FONT COLOR="DarkOliveGreen"> (S, art. تلد:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">born in the territory of the Muslims.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, art. تلد.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> شَاعِر مُوَلَّدٌ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">A post―classical poet;</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">a poet of the last of the four classes; of the class next after the</FONT></i></b> إِسْلَامِيُّون; <b><i><FONT COLOR="DarkBlue">also called</FONT></i></b> مُحْدَثٌ: <b><i><FONT COLOR="DarkOliveGreen"> (Mz, 49th نوع:) </FONT></i></b> called by the former appellation [as well as the latter] because of his recent age. <b><i><FONT COLOR="DarkOliveGreen"> (L, K.) </FONT></i></b> [It is difficult to mark the exact line of distinction between the Islámees and the Muwelleds, so as always to be certain to which of these two classes a poet belongs. The latter are those born, not merely since the first corruption of the Arabic language, which happened in, or before, the age of Mohammad, <b><i><FONT COLOR="DarkOliveGreen"> (see Mz, 44th نوع,) </FONT></i></b> but since the extensive corruption which happened after the Arabs had spread themselves, by their conquests, among foreigners, in consequence of which their language became simplified. This change took place in the latter half of the first century of the Flight. Hence the poetry of the Muwelleds in not cited as authoritative in lexicology or grammar, or as to the metres of verse, or rhymes. <b><i><FONT COLOR="DarkOliveGreen"> (See شَاهِدٌ.) </FONT></i></b>] Ibn―Rasheek mentions, as the most famous of the Muwelleds, El―Hasan <b><i><FONT COLOR="DarkOliveGreen"> (surnamed Aboo―Nuwás) </FONT></i></b> Habeeb, ElBohturee, Ibn―Er―Roomee, Ibn―El―Moatezz, and El―Mutanebbee: [the first of whom died in the year of the Flight 195, or ―6, or ―8]. Aboo― 'Amr Ibn―El― 'Alà [who died in the year of the Flight 154, or ―9,] termed El―Farezdak and Jereer Muwelleds, in comparison with the Pagan poets and the Mukhadrams, though others call them Islámees. <b><i><FONT COLOR="DarkOliveGreen"> (Mz, 49th نوع.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> كَلَامٌ مُوَلَّدٌ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">Postclassical,</FONT></i></b>] or <b><i><FONT COLOR="DarkBlue">innovated,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">modern,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">modernized, language;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">language which is not of the original dialect of the Arabs;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">language which is not genuine Arabic.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> And simply مُوَلَّدٌ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">A post―classical phrase</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">word;</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">a modernism; an innovated,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a modern,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">modernized, phrase</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">word; a phrase</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">word innovated by any of the Muwelleds, whose phrases</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">words are not cited as authoritative</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">in lexicology,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">grammar,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">as to the metres of verse,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rhymes:</FONT></i></b> see above]: the difference between it and the مَصْنُوع is, that the latter is given by its author as chaste <b><i><FONT COLOR="DarkOliveGreen"> (فصيح) </FONT></i></b> Arabic; whereas this is the contrary [i. e., confessedly innovated]. <b><i><FONT COLOR="DarkOliveGreen"> (Mz, 21st نوع.) </FONT></i></b> It is opposed to لُغَةٌ. The lexicons passim.) <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> Also مُوَلَّدٌ, <b><i><FONT COLOR="DarkOliveGreen"> (L,) </FONT></i></b> and its fem. with ة, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> Anything <b><i><FONT COLOR="DarkBlue">innovated.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> كِتَابٌ مُوَلَّدٌ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A forged writing.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> بَيِّنَهٌ مُوَلَّدَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Evidence not verified.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L, K.) </FONT></i></b>
رجل مياز	رَجُلٌ مَيَّازٌ , and ↓ مُمَيِّزٌ , [<b><i><FONT COLOR="DarkBlue">A man of much discrimination</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">discernment.</FONT></i></b>] <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b>
رجل نبزة	رَجُلٌ نُبَزَةٌ <b><i><FONT COLOR="DarkBlue">A man who is much accustomed to call others by by―names, surnames,</FONT></i></b> or [rather] <b><i><FONT COLOR="DarkBlue">nicknames.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> نبش
رجل نزآء	رَجُلٌ نَزَّآءٌ [<b><i><FONT COLOR="DarkBlue">A man much addicted,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">devoted,</FONT></i></b> to a thing; <b><i><FONT COLOR="DarkBlue">very desirous</FONT></i></b> of it]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [See نَزِئَ.]
رجل نكحة	رَجُلٌ نُكَحَةٌ , <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> and ↓ نُكَحٌ <b><i><FONT COLOR="DarkOliveGreen"> (K) <b><i><FONT COLOR="DarkBlue">A man who marries much,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">often:</FONT></i></b> (S, K, TA:) </FONT></i></b> AZ explains the former by شَدِيدُ النِّكَاحِ, [app. meaning <b><i><FONT COLOR="DarkBlue">vehement in coitus,</FONT></i></b>] and mentions as its pl. نُكَحَاتٌ: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> [and ↓ نَكَّاحٌ <b><i><FONT COLOR="DarkOliveGreen"> (A, TA, art. تيس, &amp;c.) </FONT></i></b> signifies the same.]
رجل هابد	رَجُلٌ هَابِدٌ <b><i><FONT COLOR="DarkBlue">A man who gathers colocynths:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and هَوَابِدُ [pl. of هَابِدَةٌ] <b><i><FONT COLOR="DarkBlue">women who gather colocynths.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> هبذ see h*b هبر
رجل هش بش	رَجُلٌ هَشٌّ بَشٌّ <b><i><FONT COLOR="DarkBlue">A man</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">brisk, lively,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sprightly;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">joyful;</FONT></i></b> and] <b><i><FONT COLOR="DarkBlue">cheerful in countenance; pleasant</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">therein</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (S, TA;) </FONT></i></b> as also ↓ بَشَّاشٌ . <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [See also art. هش.]
رجل هلب	رَجُلٌ هَلِب [<b><i><FONT COLOR="DarkBlue">A man having much hair; of the kind called</FONT></i></b> هُلْب; <b><i><FONT COLOR="DarkBlue">very hairy:</FONT></i></b> see هَلِبَ:] <b><i><FONT COLOR="DarkBlue">a man whose</FONT></i></b> هُلْب <b><i><FONT COLOR="DarkBlue">is growing forth.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
رجل هيدبى الكلام	رَجُلٌ هَيْدَبِىُّ الكَلَامِ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A man of much speech,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">talk; of many words.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> App. from the هَيْدَب of a cloud. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
رجل وكات	رَجَلٌ وَكَّاتٌ , mentioned by Kr; thought by ISd to be from وَكَتَ المَشْىَ; [and therefore to signify <b><i><FONT COLOR="DarkBlue">A man who walks,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">goes, with short steps, but in a heavy and ugly manner</FONT></i></b>]; because were it by the phrase mentioned by Kr [i. e. وَكّت فى سيره] it would be مُوَكِّتٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
رجل يعصوب	رَجُلٌ يَعْصُوبٌ , <b><i><FONT COLOR="DarkBlue">A strong,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sturdy, man.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> عصد
رجلآء	رَجْلَآءُ fem. of أَرْجَلُ [q. v.]. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also the next preceding paragraph.
رجلان	رَجْلَانُ ; and its fem., رَجْلَي: see رَاجِلٌ.
رجلة	رَجُلَةٌ : see رَجُلٌ in two places.
رجلة	رَجِلَةٌ a quasi―pl. n. of رَجُلٌ q. v. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> [Also fem. of the epithet رَجِلٌ.]
رجلة	رَجْلَةٌ : see رَجُلٌ, first sentence, in two places: <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> and رَاجِلٌ. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See also the next paragraph.
رجلة	رُجْلَةٌ The <b><i><FONT COLOR="DarkBlue">going on foot;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, S, * M, TA;) </FONT></i></b> the <b><i><FONT COLOR="DarkBlue">act of the man who has no beast</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">to carry him</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (T, TA;) </FONT></i></b> an inf. n. <b><i><FONT COLOR="DarkOliveGreen"> (T, S, TA) </FONT></i></b> of رَجِلَ: <b><i><FONT COLOR="DarkOliveGreen"> (T, TA: [see 1, first sentence:]) </FONT></i></b> or it signifies <b><i><FONT COLOR="DarkBlue">strength to walk,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">go on foot;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K;) </FONT></i></b> and is a simple subst.: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> and also <b><i><FONT COLOR="DarkBlue">excellence</FONT></i></b> of a دَابَّة [meaning horse or ass or mule] and of a camel <b><i><FONT COLOR="DarkBlue">in endurance of long journeying;</FONT></i></b> in which sense [Az says] I have not heard any verb belonging to it except [by implication] in the epithets رَجِيلَةٌ, applied to a she―camel, and رَجِيلٌ, applied to an ass and to a man: <b><i><FONT COLOR="DarkOliveGreen"> (T, TA:) </FONT></i></b> and <b><i><FONT COLOR="DarkOliveGreen"> (M) ↓ رِجْلَةٌ , with kesr, signifies <b><i><FONT COLOR="DarkBlue">vehemence,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">strength, of walking</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">going on foot;</FONT></i></b> (M, K;) </FONT></i></b> as also ↓ رَجْلَةٌ . <b><i><FONT COLOR="DarkOliveGreen"> (K. [In the K is then added, “ or with damm, strength to walk, or go on foot; ” but it seems evident that we should read “ and with damm, ” &amp;c., agreeably with the passage in the M, in which the order of the two clauses is the reverse of their order in the K.]) </FONT></i></b> One says, حَمَلَكَ ا للّٰهُ عَنِ الرُّجْلَةِ and مِنَ الرُّجْلَةِ, i. e. [<b><i><FONT COLOR="DarkBlue">May God give thee a beast to ride upon,</FONT></i></b> and so relieve thee <b><i><FONT COLOR="DarkBlue">from going on foot,</FONT></i></b> or] <b><i><FONT COLOR="DarkBlue">from the act of the man who has no beast.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, TA.) </FONT></i></b> And هُوَ ذُو رُجْلَةٍ <b><i><FONT COLOR="DarkBlue">He has strength to walk,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">go on foot.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And The <b><i><FONT COLOR="DarkBlue">state,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">condition, of being a</FONT></i></b> رَجُل [or <b><i><FONT COLOR="DarkBlue">man,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">male human being;</FONT></i></b> generally meaning <b><i><FONT COLOR="DarkBlue">manhood,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">manliness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">manfulness</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> as also ↓ رُجُولَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (Ks, S, TA) </FONT></i></b> and ↓ رُجُولِيَّةٌ <b><i><FONT COLOR="DarkOliveGreen"> (IAar, S, K) </FONT></i></b> and ↓ رَجُولِيَّةٌ <b><i><FONT COLOR="DarkOliveGreen"> (Ks, T, K) </FONT></i></b> and ↓ رُجْلِيَّةٌ ; <b><i><FONT COLOR="DarkOliveGreen"> (K) of the class of inf. ns. that have no verbs belonging to them. (ISd, TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> And The <b><i><FONT COLOR="DarkBlue">having a complaint of the</FONT></i></b> رِجْل [i. e. <b><i><FONT COLOR="DarkBlue">leg,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">foot</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And in a horse, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or beast, <b><i><FONT COLOR="DarkOliveGreen"> (دَابَّة, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A whiteness,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">having a whiteness,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in one of the</FONT></i></b> رِجْلَانِ [i. e. <b><i><FONT COLOR="DarkBlue">hind legs</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">feet</FONT></i></b>], <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">without a whiteness in any other part;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> as also ↓ تَرُجِيلٌ <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> This is disliked, unless there be in him some other [similar] وَضَح. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b>
رجلة	رِجْلَةٌ : see the next preceding paragraph, first sentence. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> [Also, accord. to the K, a pl. of رَاجلٌ or of one of its syns.] <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">A herd,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">detached number collected together,</FONT></i></b> of wild animals. <b><i><FONT COLOR="DarkOliveGreen"> (IB, TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A4―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">A place in which grow</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">plants,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">trees, of the kind called</FONT></i></b>] عَرْفَج, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> accord. to Az, <b><i><FONT COLOR="DarkBlue">in which grow many thereof,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in one</FONT></i></b> رَوْضَة [or <b><i><FONT COLOR="DarkBlue">meadow</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">A water―course,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">channel in which water flows,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">from a</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">stony tract such as is called</FONT></i></b>] حَرَّة <b><i><FONT COLOR="DarkBlue">to a soft,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">plain, tract:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> pl. رِجَلٌ; <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> a term similar to مَذَانِبُ [pl. of مِذْنَبٌ]: so says Er―Rághib: <b><i><FONT COLOR="DarkBlue">the waters</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (he says) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">pour to it, and it retains them:</FONT></i></b> and on one occasion he says, the رِجْلَة is <b><i><FONT COLOR="DarkBlue">like the</FONT></i></b> قَرِيّ; <b><i><FONT COLOR="DarkBlue">it is wide, and people alight in it:</FONT></i></b> he says also, it is <b><i><FONT COLOR="DarkBlue">a water―course of a plain,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">soft, tract, such as is</FONT></i></b> ملباث, or, as in one copy, مِنْبَات [which is app. the right reading, meaning <b><i><FONT COLOR="DarkBlue">productive of much herbage</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A5―]</FONT></b> الرِجْلَةُ also signifies <b><i><FONT COLOR="DarkBlue">A species of the</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">kind of plants called</FONT></i></b>] حَيْض. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And, accord. to [some of] the copies of the K [in this place], <b><i><FONT COLOR="DarkBlue">The</FONT></i></b> عَرْفَج; but correctly <b><i><FONT COLOR="DarkBlue">the</FONT></i></b> فَرْفَخ [as in the CK here, and in the K &amp;c. in art. فرفخ]; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> البَقْلَةُ الحَمُقَآءُ; <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, TA;) </FONT></i></b> thus the people commonly called it; i. e. البقلةالحمقآء; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> [all of these three appellations being applied to <b><i><FONT COLOR="DarkBlue">Purslane,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">purslain;</FONT></i></b> and generally to <b><i><FONT COLOR="DarkBlue">the garden purslane:</FONT></i></b>] it is [said to be] called الحمقآء because it grows not save in a water―course: <b><i><FONT COLOR="DarkOliveGreen"> (S: [i. e. the wild sort: but see art. حمق:]) </FONT></i></b> whence the saying, أَحْمَقُ مِنْ رِجْلَةٍ [explained in art. حمق], <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> meaning this بَقْلَة: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> the vulgar say, مِنْ رِجْلِهِ. <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA. [In the CK, erroneously, من رَجْلَةٍ.]) </FONT></i></b>
رجلت ولدها	رَجَّلَتْ وَلَدَهَا [app. a mistranscription]: see 1, in the latter half of the paragraph. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> تَرْجِيلٌ [the inf. n.] signifies The <b><i><FONT COLOR="DarkBlue">making,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rendering, strong.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ibn―'Abbád, K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> رجّل الشَّعَرَ, <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb, K,) </FONT></i></b> inf. n. تَرْجِيلٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He made the hair to be</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">wavy,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">somewhat curly,</FONT></i></b> i. e.] <b><i><FONT COLOR="DarkBlue">not very crisp</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">curly, nor lank,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in a state between that of lankness and that of crispness</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">curliness:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he combed the hair;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA;) </FONT></i></b> either his own hair, [see 5,] or that of another: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he combed down the hair;</FONT></i></b> i. e., <b><i><FONT COLOR="DarkBlue">let it down,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">made it to hang down, by means of the comb:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh:) </FONT></i></b> Er―Rághib says, <b><i><FONT COLOR="DarkBlue">as though he made it to descend at the</FONT></i></b> رِجْل [or <b><i><FONT COLOR="DarkBlue">foot</FONT></i></b>], i. e. <b><i><FONT COLOR="DarkBlue">from its places of growth;</FONT></i></b> but this requires consideration: <b><i><FONT COLOR="DarkOliveGreen"> (MF:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he combed and anointed the hair:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA voce عَسِبٌ:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he washed and combed the hair.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ham p. 356.) </FONT></i></b>
رجلي	رجْلَي fem. of رَجْلَانُ: see رَاجِلٌ near the end of the paragraph. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> حَرَّةٌ رَجْلَي and ↓ رَجْلَآءُ <b><i><FONT COLOR="DarkBlue">A</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">stony tract such as is called</FONT></i></b>] حَرَّة <b><i><FONT COLOR="DarkBlue">that is rough</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">rugged</FONT></i></b>], <b><i><FONT COLOR="DarkBlue">in which one goes on foot:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">level, but abounding with stones:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rough and difficult, in which one cannot go except on foot:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or the latter signifies <b><i><FONT COLOR="DarkBlue">level, but abounding with stones, in which it is difficult to go along:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hard and rough, which horses and camels cannot traverse, and none can but a man on foot:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AHeyth, TA:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">or that impedes the feet by its difficulty.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Er―Rághib, TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> رَجْلَي is also a pl. of رَجْلَانُ: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> [and app. of رَجِيلٌ also.]
رجلي	رَجَلِيٌّ sing. of رَجَلِيُّونَ, which latter is applied, with the article ال to <b><i><FONT COLOR="DarkBlue">Certain men who used to run</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (كَانُوا يَعْدُونَ, so in the O and K, but in the T يَغْزُونَ [which is evidently a mistranscription], TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">upon their feet;</FONT></i></b> as also ↓ رُجَيْلَآءُ , in like manner with the article ال: <b><i><FONT COLOR="DarkOliveGreen"> (O, K, TA:) </FONT></i></b> in the T, the sing. is written رَجْلِيٌّ; and said to be a rel. n. from الرُّجْلَةُ; which requires consideration: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> they were Suleyk El―Makánib, <b><i><FONT COLOR="DarkOliveGreen"> (O, K, TA,) </FONT></i></b> i. e. Ibn―Sulakeh, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> and El―Munteshir Ibn―Wahb El―Báhilee, and Owfà Ibn―Matar ElMázinee. <b><i><FONT COLOR="DarkOliveGreen"> (O, K, TA. [All these were famous runners.]) </FONT></i></b>
رجلية	رُجْلِيَّةٌ : see رُجْلَةٌ.
رجم	رَجَمٌ <b><i><FONT COLOR="DarkBlue">Stones</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">that are placed upon a grave.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And hence, <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A grave;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K, TA;) </FONT></i></b> because stones are collected together upon it; <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> as also ↓ رَجْمَةٌ and ↓ رُجْمَةٌ : <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> the pl. of رَجَمٌ is أَرجَامٌ: you say, هٰذِهِ أَرْجَامُ عَادٍ <b><i><FONT COLOR="DarkBlue">These are the graves of</FONT></i></b> [the tribe of] 'Ád: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and ↓ رُجْمَةٌ , of which the pl. is رُجَمٌ and رِجَامٌ, signifies also, like as does ↓ رُجُمٌ , <b><i><FONT COLOR="DarkBlue">stones,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">high stones,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">that are set up upon a grave:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA:) </FONT></i></b> or both these signify <b><i><FONT COLOR="DarkBlue">a sign</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">that is set up upon a grave;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a tombstone:</FONT></i></b> see 2] : <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or the former of them <b><i><FONT COLOR="DarkOliveGreen"> (رُجْمَةٌ) </FONT></i></b> signifies <b><i><FONT COLOR="DarkBlue">stones collected together,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth, Msb, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">as though they were the graves of</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">the tribe of</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">'Ád;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth, TA;) </FONT></i></b> and its pl. is رِجَامٌ: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> or it is sing. of رُجَمٌ and رِجَامٌ which signify <b><i><FONT COLOR="DarkBlue">large stones, less then</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">such as are termed</FONT></i></b>] رِضَام, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">like</FONT></i></b> رِضَام, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">sometimes collected together upon a grave to form a gibbous covering to it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> Also <b><i><FONT COLOR="DarkOliveGreen"> (i. e. رَجَمٌ) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A well.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">A</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">kind of oven such as is called</FONT></i></b>] تَنُّور [q. v.]. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> جُفْرَةٌ, with جيم, accord. to the K, i. e. <b><i><FONT COLOR="DarkBlue">A round space in the ground:</FONT></i></b> or, as in other lexicons, حُفْرَةٌ [meaning a <b><i><FONT COLOR="DarkBlue">hollow,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cavity, in the ground, made by digging,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">natural</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">Brothers,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">brethren:</FONT></i></b> [a quasipl. n.:] sing., accord. to Kr, ↓ رَجْمٌ and رَجَمٌ; [so that the latter is used as a sing. and as a pl.;] but <b><i><FONT COLOR="DarkOliveGreen"> (ISd says, TA) </FONT></i></b> I know not how this is. <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> [See also رَجْمٌ.]
رجم	رَجْمٌ signifies The <b><i><FONT COLOR="DarkBlue">throwing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">casting, of stones:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> this is its primary meaning: <b><i><FONT COLOR="DarkOliveGreen"> (S, TA:) </FONT></i></b> you say, رَجَمَهُ, aor. رَجُمَ , inf. n. رَجْمٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He threw,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cast, stones at him;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pelted him with stones:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he struck him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">smote him, with</FONT></i></b> رَجَم, meaning <b><i><FONT COLOR="DarkBlue">stones:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> and رُجُومٌ is syn. with رَجْمٌ, as an inf. n.: thus some explain the saying, in the Kur [lxvii. 5], وَجْعَلْنَاهَا رُجُومًا لِلشَّيَاطِينِ [<b><i><FONT COLOR="DarkBlue">And we have made them for casting at the devils;</FONT></i></b> meaning shooting stars, which are believed to be hurled at the devils that listen by stealth, beneath the lowest heaven, to the words of the angels therein: but see other explanations below, voce رَجْمٌ]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Hence, <b><i><FONT COLOR="DarkOliveGreen"> (S, TA,) </FONT></i></b> The act of <b><i><FONT COLOR="DarkBlue">slaying</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">in any manner,</FONT></i></b> but generally <b><i><FONT COLOR="DarkBlue">stoning,</FONT></i></b> i. e. <b><i><FONT COLOR="DarkBlue">putting to death by stoning</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> So in رَجْمُ الثَّيِّبَيْنِ إِذَا زَنَيَا [<b><i><FONT COLOR="DarkBlue">The slaying,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">stoning, of the two married persons when they have committed adultery</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> [<b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> The act of <b><i><FONT COLOR="DarkBlue">beating,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">battering,</FONT></i></b> the ground with the feet.] One says of a camel, يَرْجُمُ الأَرْضَ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">He beats,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">batters, the ground</FONT></i></b>], i. e., with his feet; which implies commendation: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and so one says of a horse; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> or يُرْجُمُ فِى الأَرْضِ. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> And one says also, جَآءَ يَرْجُمُ, meaning <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">He came beating,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">battering, the ground;</FONT></i></b> or] <b><i><FONT COLOR="DarkBlue">passing along with an ardent and a rapid running.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lh, K, * TA.) </FONT></i></b> [See also 8.] <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> The act of <b><i><FONT COLOR="DarkBlue">cursing.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> The act of <b><i><FONT COLOR="DarkBlue">reviling.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> لَأَرْجُمَنَّكَ, in the Kur xix. 47, means <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">I will assuredly revile thee:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Bd, Jel, TA: see also another explanation below, in this paragraph:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">I will assuredly cast stones at thee,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Bd, Jel,) </FONT></i></b> so that thou shalt die, or shalt remove far from me. <b><i><FONT COLOR="DarkOliveGreen"> (Bd.) </FONT></i></b> And you say, رَجَمْتُهُ بِالقَوْلِ, meaning <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">I uttered foul,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">evil, speech against him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> [See also رَجَبَهُ.] <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> The act of <b><i><FONT COLOR="DarkBlue">driving away; expelling; putting,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">placing, at a distance, away,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">far away.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b7―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> The act of <b><i><FONT COLOR="DarkBlue">cutting off from friendly,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">loving communion</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">intercourse; forsaking;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">abandoning.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b8―]</FONT></b> Also [as being likened to the throwing of stones, in doing which one is not sure of hitting the mark,] <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> قَذْفٌ <b><i><FONT COLOR="DarkOliveGreen"> (K, TA) </FONT></i></b> بِالغَيْبِ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [The act of <b><i><FONT COLOR="DarkBlue">speaking of that which is hidden,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">which has not become apparent to the speaker;</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">conjecturing</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">speaking conjecturally:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA:) </FONT></i></b> and <b><i><FONT COLOR="DarkOliveGreen"> (K, TA) </FONT></i></b> some say <b><i><FONT COLOR="DarkOliveGreen"> (TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> غَيْبٌ [as meaning <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a doubting</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (K, TA: [in the CK, العَيْبُ is erroneously put for الغَيْبُ:] and ظَنٌّ [which means (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">an opining,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a conjecturing</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> One says, رَجَمَ بِالغَيْبِ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He spoke of that which he did not know.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ham p. 494.) </FONT></i></b> And رَجَمَ بِالظَّنِّ <b><i><FONT COLOR="DarkOliveGreen"> (Z, TA) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He spoke conjecturally:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (MA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he conjectured,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">opined.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Bd in xviii. 21.) </FONT></i></b> Hence, قَالَهُ رَجْمًا <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He said it conjecturally.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Z, TA.) </FONT></i></b> Hence also, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> رَجْمًا بَالغَيْبِ, in the Kur [xviii. 21], <b><i><FONT COLOR="DarkOliveGreen"> (S, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">Speaking conjecturally of that which is hidden,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">unknown;</FONT></i></b> as indicated in the S and TA: or] <b><i><FONT COLOR="DarkBlue">conjecturing in a case hidden</FONT></i></b> from them. <b><i><FONT COLOR="DarkOliveGreen"> (Jel.) </FONT></i></b> One says also, قَالَ رَجْمًا بِالغَيْبِ, i. e. <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He said conjecturally,</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">speaking of that which was hidden from him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">unknown by him,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">without evidence, and without proof.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> And صَارَ رَجْمًا لَا يُوقَفُ عَلَى حَقِيقَةِ أَمْرِهِ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">It became a subject of conjecture, the real state of the case whereof one was not to be made to know</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b> And لَأَرْجُمَنَّكَ, in the Kur [xix. 47, of which two explanations have been mentioned above], means [accord. to some] <b><i><FONT COLOR="DarkBlue">I will assuredly say of thee,</FONT></i></b> [though] <b><i><FONT COLOR="DarkBlue">speaking of that which is hidden</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">from me</FONT></i></b>], or <b><i><FONT COLOR="DarkBlue">unknown</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">by me</FONT></i></b>], <b><i><FONT COLOR="DarkBlue">what thou dislikest,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hatest.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b9―]</FONT></b> لِسَانٌ يُرْجُمُ [if the latter word be not a mistranscription for ↓ مِرْجَمٌ , q. v.,] means <b><i><FONT COLOR="DarkBlue">A tongue that is chaste,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">perspicuous, and copious, in speech.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb in art. ترجم.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b10―]</FONT></b> See also the next paragraph, in three places.
رجم	رَجْمٌ , an inf. n. [of 1, q. v.], used as an appellative, <b><i><FONT COLOR="DarkOliveGreen"> (Bd in lxvii. 5,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A thing that is thrown,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cast, like as is a stone:</FONT></i></b> pl. رُجُومٌ. <b><i><FONT COLOR="DarkOliveGreen"> (Bd ib., and K.) </FONT></i></b> Hence, in the Kur <b><i><FONT COLOR="DarkOliveGreen"> (ubi suprà) </FONT></i></b>, وَجَعَلْنَاهَا رُجُومًا لِلشَّيَاطِينِ <b><i><FONT COLOR="DarkBlue">And we have made them things to be cast at the devils;</FONT></i></b> meaning shooting stars: [see also رُجُمْ:] or, as some say, <b><i><FONT COLOR="DarkBlue">we have made them to be</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">means of</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">conjectures to the devils</FONT></i></b> of mankind; i. e., to the astrologers. <b><i><FONT COLOR="DarkOliveGreen"> (Bd, TA. [See another explanation in the first sentence of this art.]) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">A friend;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a true,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sincere, friend;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a special,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">particular, friend;</FONT></i></b> syn. خَلِيلٌ: and <b><i><FONT COLOR="DarkBlue">a cup―companion,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">compotator.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Th, K.) </FONT></i></b> See also the last signification in the next paragraph.
رجم	رُجُمٌ The [<b><i><FONT COLOR="DarkBlue">shooting</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">stars that are cast</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">at the devils;</FONT></i></b> like رُجُومٌ, as explained by some, pl. of رَجْمٌ, q. v.]. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also the second sentence of the next preceding paragraph.
رجم القبر	رجّم القَبْرَ , inf. n. تَرْجِيمٌ, <b><i><FONT COLOR="DarkBlue">He placed upon the grave</FONT></i></b> رُجَم [meaning <b><i><FONT COLOR="DarkBlue">large stones,</FONT></i></b> to make a gibbous covering to it]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> It is related in a trad. of 'Abd―Allah Ibn―Mughaffal, that he said, لَا تُرَجِّمُوا قَبْرِى, i. e. <b><i><FONT COLOR="DarkBlue">Place not ye upon my grave</FONT></i></b> رُجَم; meaning thereby that they should make his grave even with the ground, not gibbous and elevated: the verb is thus correctly, with tesh―deed: but the relaters of trads. say, ↓ لا تَرْجُمُوا قبرى: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> [and it is said that] القَبْرَ ↓ رَجَمَ , <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> aor. رَجُمَ , inf. n. رَجْمٌ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> signifies عَلَّمَهُ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> i. e. <b><i><FONT COLOR="DarkBlue">He put a tombstone to the grave:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TK:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he placed upon the grave</FONT></i></b> رِجَام [a pl., like رُجَم, of رُجْمَة]: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or, accord. to Aboo―Bekr, لَا قَبْرِى ↓ تَرْجُمُوا means <b><i><FONT COLOR="DarkBlue">Wail not ye at my grave;</FONT></i></b> i. e. <b><i><FONT COLOR="DarkBlue">say not, at it, what is unseemly;</FONT></i></b> from الرَّجْمُ signifying “ the act of reviling. ” <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
رجمة	رَجْمَةٌ : see رَجَمٌ, second sentence. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [It is applied in the present day to <b><i><FONT COLOR="DarkBlue">Any heap of stones thrown together</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">piled up.</FONT></i></b>] <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">A</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">kind of turret, such as is called</FONT></i></b>] مَنَارَة, <b><i><FONT COLOR="DarkBlue">like a</FONT></i></b> بَيْت [i. e. <b><i><FONT COLOR="DarkBlue">tent,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">house,</FONT></i></b> &amp;c.], <b><i><FONT COLOR="DarkBlue">around which they used to circuit:</FONT></i></b> a poet says, ↓ كَمَا طَافَ بِالرَّجْمَةِ المُرْتَجِمْ [<b><i><FONT COLOR="DarkBlue">Like as when he who beat the ground circuited around the</FONT></i></b> رجمة]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> رجمة [thus written, but perhaps it is ↓ رُجْمَةٌ ,] is also sing. of رِجَام signifying [<b><i><FONT COLOR="DarkBlue">Hills,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">mountains,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">such as are called</FONT></i></b>] هِضَاب [pl. of هَضْبَةٌ]. <b><i><FONT COLOR="DarkOliveGreen"> (AA, TA.) </FONT></i></b>
رجمة	رُجْمَةٌ : see رَجَمٌ, second sentence, in two places: <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> and see also رَجْمَةٌ. <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> Also The <b><i><FONT COLOR="DarkBlue">hole, den,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">subterranean habitation, of the hyena.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">A thing by means of which a palm―tree that is held in high estimation is propped;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> also called رُجْبَةٌ; i. e. <b><i><FONT COLOR="DarkBlue">a kind of wide bench of stone</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">brick</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (دُكَّانٌ) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">against which the palm―tree leans;</FONT></i></b> as is said by Kr and AHn: the م is said to be a substitute for ب; or, as ISd thinks, the word is a dial. var., like رُجْبَةٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
رجن	رَجَّنَ see 1, latter part, in two places.
رجن بالمكان	رَجَنَ بِالمَكَانِ , <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> aor. رَجُنَ , <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> inf. n. رُجُونٌ, <b><i><FONT COLOR="DarkBlue">He remained, stayed, dwelt,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">abode, in the place;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> as also ↓ ارتجن ; <b><i><FONT COLOR="DarkOliveGreen"> (K, * TK;) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">kept to it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became accustomed to it;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, accord. to one copy;) </FONT></i></b> and so دَجَنَ بِهِ. <b><i><FONT COLOR="DarkOliveGreen"> (S, * Msb, * K, * TA: all in art. دجن.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And رَجَنَتْ, <b><i><FONT COLOR="DarkOliveGreen"> (Fr, S, K,) </FONT></i></b> aor. رَجُنَ ; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> and رَجِنَتْ, <b><i><FONT COLOR="DarkOliveGreen"> (Fr, S, K,) </FONT></i></b> aor. رَجَنَ ; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> and رَجُنَتْ; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> said of camels, <b><i><FONT COLOR="DarkOliveGreen"> (Fr, S, K,) </FONT></i></b> &amp;c.; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">They kept,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became accustomed, to the tents,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">houses:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA:) </FONT></i></b> and ↓ ارجنت said of a she―camel, <b><i><FONT COLOR="DarkBlue">she remained in</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">at</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">the house,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tent.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And رَجَنَتِ الدَّابَّةُ, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> aor. رَجُنَ , <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> inf. n. رُجُونٌ, <b><i><FONT COLOR="DarkBlue">The beast was confined, kept close,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">shut up, and badly fed,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">so that it became lean:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">was confined to the fodder in the dwelling,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">place of abode.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> And رَجَنَ فِى الطَّعَامِ, <b><i><FONT COLOR="DarkOliveGreen"> (Lh, TA,) </FONT></i></b> aor. رَجُنَ , inf. n. رُجُونٌ, <b><i><FONT COLOR="DarkOliveGreen"> (L and TA in art. رمك,) </FONT></i></b> [app. <b><i><FONT COLOR="DarkBlue">He kept constantly to the food;</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">he loathed nothing of the food;</FONT></i></b> and so رَمَكَ: and in like manner one says of the camel, رَجَنَ فِى العَلَفِ [<b><i><FONT COLOR="DarkBlue">he kept constantly to the fodder;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">loathed nothing thereof</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Lh, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> And رُجُونٌ and رُجُونَةٌ [inf. ns. of which the verb is not mentioned] A camel's <b><i><FONT COLOR="DarkBlue">feeding upon date―stones, and seeds,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">grain.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> رَجَنَ الأِبِلَ, and ↓ ارجنها , <b><i><FONT COLOR="DarkBlue">He confined the camels to feed them with fodder, not pasturing them,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">not sending or driving or conducting them forth in the morning to the pasturage.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Fr, S.) </FONT></i></b> And رَجَنَ رَاحِلَتَهُ رَجْنًا شَدِيدًا <b><i><FONT COLOR="DarkBlue">He confined his riding―camel strictly</FONT></i></b> in the house, <b><i><FONT COLOR="DarkBlue">making her to lie down upon her breast, and not feeding her with fodder.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ISh, TA.) </FONT></i></b> And رَجَنَ دَابَّتَهُ, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> inf. n. رَجْنٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He confined, kept close,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">shut up, his beast, and fed it badly,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">so that it became lean:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">confined his beast to the fodder in the dwelling,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">place of abode;</FONT></i></b> as also ↓ رجّنها : <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or, accord. to J, [perhaps a mistake for Az, for it is not in either of my copies of the S,] on the authority of Fr, the former signifies <b><i><FONT COLOR="DarkBlue">he confined the beast from the pasturage, without fodder:</FONT></i></b> and ↓ the latter, inf. n. تَرْجِينٌ, <b><i><FONT COLOR="DarkBlue">he confined,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">restricted, the beast to fodder.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> رَجَنَ فُلَانًا <b><i><FONT COLOR="DarkBlue">He was ashamed for himself,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of himself,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">was bashful,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">shy, with respect to such a one; he was abashed at him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">shy of him;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he shrank from him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AZ, K.) </FONT></i></b>
رجه	رَجَّهُ , <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Msb,) </FONT></i></b> aor. رَجُ3َ , <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb,) </FONT></i></b> inf. n. رَجٌّ, <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He put it in motion,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in a state of commotion</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">agitation:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Msb, K:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he put it in a state of convulsion,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">violent motion;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">made it to shake, quake,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">quiver:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, TA:) </FONT></i></b> as also ↓ رَجْرَجَهُ . <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> Hence, in the Kur [lvi―4], إِذَا رُجَّتِ الأَرْضُ رَجًّا <b><i><FONT COLOR="DarkBlue">When the earth shall be convulsed with</FONT></i></b> violent <b><i><FONT COLOR="DarkBlue">convulsion.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And رَجَّ البَابَ <b><i><FONT COLOR="DarkBlue">He shook the door violently.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA from a trad.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See also 8.
رجو	رَجَّوَ see 1, first sentence.
رجوته	رَجَوْتُهُ , aor. أَرْجُوهُ, <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb,) </FONT></i></b> inf. n. رَجْوٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K,) </FONT></i></b> or رُجُوٌّ, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> and رَجَآءٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA, &amp;c., [in the CK erroneously written with the short ا i. e., without the meddeh and ء,]) </FONT></i></b> or the latter is a simple subst., <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> and رَجَاوَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, K) </FONT></i></b> and رَجَاةٌ, or رَجَآءَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (accord. to different copies of the K,) </FONT></i></b> or both, <b><i><FONT COLOR="DarkOliveGreen"> (CK,) </FONT></i></b> and مَرْجَاةٌ; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> and ↓ رَجَّيْتُهُ , <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> inf. n. تَرْجِيَةٌ; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> and ↓ تَرَجَّيْتُهُ , <b><i><FONT COLOR="DarkOliveGreen"> (S, K, *) </FONT></i></b> and ↓ اِرْتَجَيْتُهُ ; <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K; *) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">I hoped for him</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">it;</FONT></i></b> relating only to what is possible; <b><i><FONT COLOR="DarkBlue">syn. with</FONT></i></b> أَمَلْتُهُ; see رَجَآءٌ, below]; all signify the same: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> and رَجَيْتُهُ, aor. أَرْجِيهِ, is a dial. var. of رَجَوْتُهُ: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> and رَجِيَهُ, aor. يَرْجَاهُ, like رَضِيَهُ, is a dial. var. of رَجَاهُ, aor. يَرْجُوهُ, accord. to Lth: it is disapproved by Az, because heard by him on no other authority than that of Lth; but it is mentioned also by ISd. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> One says, مَا أَتَيْتُكَ إِلَّا رَجَاوَةَ الخَيْرِ [<b><i><FONT COLOR="DarkBlue">I did not,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">have not, come to thee except hoping for that which is good</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> No regard is to be paid to the assertion of Lth, that the saying فَعَلْتُ رَجَاةَ كَذَا [<b><i><FONT COLOR="DarkBlue">I did</FONT></i></b> a thing <b><i><FONT COLOR="DarkBlue">hoping for such a thing</FONT></i></b>] is a mistake, and that the correct word is only رَجَآءَ; for رَجَاةٌ occurs in a trad., and in the poetry of the Arabs. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Sometimes رَجْوٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or رُجُوٌّ, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> has the meaning of خَوْفٌ; <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb;) </FONT></i></b> because the hoper fears that he may not attain the thing for which he hopes; <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> and so رَجَآءٌ; <b><i><FONT COLOR="DarkOliveGreen"> (T, S;) </FONT></i></b> but only when there is with it a negative particle: <b><i><FONT COLOR="DarkOliveGreen"> (Fr, T, TA:) </FONT></i></b> you say, مَا رَجَوْتُكَ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">I feared not</FONT></i></b> <b><i><FONT COLOR="DarkBlue">thee:</FONT></i></b> but you do not say, رَجَوْتُكَ, meaning <b><i><FONT COLOR="DarkBlue">I feared thee:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> the saying in the Kur [lxxi. 12], مَا لَكُمْ لَا تَرْجُونَ لِلّٰهِ وَقَارًا means <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">What aileth you</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">that ye will not fear the greatness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">majesty, of God?</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or the meaning is, <b><i><FONT COLOR="DarkBlue">that ye will not hope for God's magnifying</FONT></i></b> of him who serves Him and obeys Him? or <b><i><FONT COLOR="DarkBlue">that ye will not believe in greatness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">majesty, belonging to God,</FONT></i></b> so that ye may fear disobeying Him? <b><i><FONT COLOR="DarkOliveGreen"> (Bd:) </FONT></i></b> another instance occurs in a verse of Aboo―Dhu―eyb, cited in art. خلف, conj. 3: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> and ↓ ارتجاهُ , also, signifies <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he feared him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it;</FONT></i></b> [but app. only when preceded by a negative particle, as in exs. cited in the TA;] <b><i><FONT COLOR="DarkOliveGreen"> (K, TA;) </FONT></i></b> in which sense it is tropical. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> Accord. to Lth, رَجْوٌ is also syn. with مُبَالَاةٌ; and مَا أَرْجُو means مَا أُبَالِى [<b><i><FONT COLOR="DarkBlue">I do not care, mind,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">heed</FONT></i></b>]: but this is disapproved by Az. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> رَجِىَ <b><i><FONT COLOR="DarkBlue">He broke off,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ceased,</FONT></i></b> [app. <b><i><FONT COLOR="DarkBlue">by reason of inability,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">from speaking:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or, accord. to Az, <b><i><FONT COLOR="DarkBlue">he became confounded,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">perplexed, and unable to see his right course:</FONT></i></b> or, as Fr says, <b><i><FONT COLOR="DarkBlue">he desired to speak, and was unable to do so:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and رُجِىَ عَلَيْهِ, like عُنِىَ, <b><i><FONT COLOR="DarkBlue">he became unable to speak.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
رجوس	رَجُوسٌ : see رَاجِسٌ; the latter, in three places.
رجوعة	رَجُوعَةٌ : see رَجْعَةٌ, in the latter half of the paragraph.
رجولة	رُجُولَةٌ : see رُجْلَةٌ.
رجولية	رَجُولِيَّةٌ : see رُجْلَةٌ.
رجولية	رُجُولِيَّةٌ : see رُجْلَةٌ.
رجوم	رَجُومٌ : see the next paragraph.
رجية	رَجِيَّةٌ [<b><i><FONT COLOR="DarkBlue">A thing hoped for</FONT></i></b>]: you say, مَالَى فِى فُلَانٍ رَجِيَّةٌ <b><i><FONT COLOR="DarkBlue">There is nothing for me to hope for in such a one.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b>
رجيته	رَجَيْتُهُ : see 1 <b><i><FONT COLOR="DarkOliveGreen"> (first sentence) </FONT></i></b> in art. رجو. رح
رجيع	رَجِيعٌ . [<b><i><FONT COLOR="DarkBlue">Made,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">caused, to return, go back, come back,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">revert; sent back, turned back,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">returned: repeated: rebutted, rejected,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">repudiated, in reply,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">replication:</FONT></i></b> like ↓ مَرْجُوعٌ : and used in all these senses; as will be seen from what follows: and also, like ↓ مُرَجَّعٌ ,] <b><i><FONT COLOR="DarkBlue">made,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">caused, to return, go back, come back,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">revert, again and again,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">time after time; sent back, turned back,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">returned, again and again,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">time after time; made,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">caused, to go,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">move, repeatedly to and fro; so to go and come; to reciprocate: reiterated: reproduced: renewed:</FONT></i></b> syn. مُرَدَّدٌ: [in the CK مَرْدُودٌ:] applied to anything: <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> or to anything that is said or done: <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA:) </FONT></i></b> because meaning ↓ مَرْجُوعٌ , i. e. مَرْدُودٌ: <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, TA:) </FONT></i></b> or, applied to speech, <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">returned to its author;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">repeated to him;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rebutted, rejected,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">repudiated, in reply to him;</FONT></i></b> syn. مَرْدُودٌ إِلَى صَاحِبِهِ: <b><i><FONT COLOR="DarkOliveGreen"> (Lth, K:) </FONT></i></b> or, so applied, <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">repeated:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, TA:) </FONT></i></b> or, so applied, <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">reiterated:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Er―Rághib, TA:) </FONT></i></b> or, so applied, <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">disapproved,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">disliked.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> You say, إِيَّاكَ وَالرَّجِيعَ مِنَ القَوْلِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Avoid thou the saying that is repeated;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, TA;) </FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">rebutted,</FONT></i></b> &amp;c.;] or <b><i><FONT COLOR="DarkBlue">disapproved.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Applied to a beast, <b><i><FONT COLOR="DarkOliveGreen"> (S, TA,) </FONT></i></b> and [particularly] to a camel, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> it signifies <b><i><FONT COLOR="DarkBlue">Made to return from journey to journey:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA:) </FONT></i></b> and also means <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">fatigued,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">jaded,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">by journeying:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> fem. with رُجُعٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">lean,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">emaciated:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Er―Rághib, K:) </FONT></i></b> in the K is here added, or <b><i><FONT COLOR="DarkBlue">which thou hast made to return from a journey,</FONT></i></b> meaning <b><i><FONT COLOR="DarkBlue">from journey to journey;</FONT></i></b> but this is identical with the first explanation of the word applied to a beast: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> pl. رُجُعٌ; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> or [app. of the fem., agreeably with analogy, and as seems to be indicated by J,] رَجَائِعُ. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> رَجِيعُ سَفَرٍ and سَفَرٍ ↓ رِجْعُ [in like manner] signify <b><i><FONT COLOR="DarkBlue">Made to return repeatedly,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">several times, in journeying;</FONT></i></b> applied to a she―camel: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> and the former signifies, applied to a beast, and [particularly] to a camel, a he―camel, <b><i><FONT COLOR="DarkOliveGreen"> (بَعِير,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">which one makes to return again and again,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">time after time,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to come and go repeatedly, in journeying, and drags along:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> both also mean <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">lean,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">emaciated:</FONT></i></b> and are in like manner applied to a man: <b><i><FONT COLOR="DarkOliveGreen"> (Er―Rághib, TA:) </FONT></i></b> and ↓ رَجْعِىٌّ and ↓ مَرْجَعَانِىٌّ , also, but the latter is vulgar, <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">lean,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">emaciated, by journeying;</FONT></i></b> applied to a beast. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> You say also سَفْرٌ رَجِيعٌ <b><i><FONT COLOR="DarkBlue">Travellers returning from a journey.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And سَفَرٌ رَجِيعٌ <b><i><FONT COLOR="DarkBlue">A journey in which are repeated returnings.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> Any food <b><i><FONT COLOR="DarkBlue">returned to the fire</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">to be heated again</FONT></i></b>], <b><i><FONT COLOR="DarkBlue">having became cold:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> [and particularly] roasted meat <b><i><FONT COLOR="DarkBlue">heated a second time.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (As.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> A rope, or cord, <b><i><FONT COLOR="DarkBlue">undone, and then twisted a second time:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L, K:) </FONT></i></b> and, as some say, anything <b><i><FONT COLOR="DarkBlue">done a second time.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> Writing <b><i><FONT COLOR="DarkBlue">retraced with the pen, in order that it may became more plain:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (KL:) </FONT></i></b> and ↓ مَرْجُوعٌ [signifies the same: and also] <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> tattooing <b><i><FONT COLOR="DarkBlue">repeated and renewed;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (EM p. 108;) </FONT></i></b> tattooing <b><i><FONT COLOR="DarkBlue">of which the blackness has been restored:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> pl. of the latter مَرَاجِيعُ. <b><i><FONT COLOR="DarkOliveGreen"> (TA, and EM ubi suprà.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Dung, ordure,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">excrement, of a solid―hoofed animal;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb, K;) </FONT></i></b> as also ↓ رَجْعٌ ; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">of a man;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb, K;) </FONT></i></b> as also ↓ the latter word; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">of a beast of prey;</FONT></i></b> as also ↓ the latter: <b><i><FONT COLOR="DarkOliveGreen"> (S, TA:) </FONT></i></b> because it returns from its first state, <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb, TA,) </FONT></i></b> after having been food or fodder &amp;c.; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> having the meaning of an act. part. n., <b><i><FONT COLOR="DarkOliveGreen"> (Er―Rághib, Msb,) </FONT></i></b> or, it may be, of a pass. part. n. <b><i><FONT COLOR="DarkOliveGreen"> (Er―Rághib.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b7―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> The <b><i><FONT COLOR="DarkBlue">cud which is ruminated by camels and the like:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, * K:) </FONT></i></b> because it returns to be eaten. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> So in the saying of El―Aashà, وَفَلَاةٍ كَأَنَّهَا ظَهْرُ تُرْسٍ لَيْسَ إِلَّا الرَّجِيعَ فِيهَا عَلَاقُ i. e. [<b><i><FONT COLOR="DarkBlue">Many a desert,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">waterless desert, as though it were the back of a shield,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">in which there is not</FONT></i></b> found by the camels <b><i><FONT COLOR="DarkBlue">anything to serve for the support of life except the cud.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b8―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Sweat:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> because, having been water, it returns as sweat. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b9―]</FONT></b> See also رَجْعٌ, in three places. <p></p><b><FONT COLOR="DarkRed">[―b10―]</FONT></b> Also <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> The [<b><i><FONT COLOR="DarkBlue">part called</FONT></i></b>] فَأْس <b><i><FONT COLOR="DarkBlue">of a bit:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ibn―' Abbád, K:) </FONT></i></b> [because of its returning motion.] <p></p><b><FONT COLOR="DarkRed">[―b11―]</FONT></b> And <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Niggardly, tenacious,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">avaricious;</FONT></i></b> syn. بَخِيلٌ [in the CK and a MS. copy of the K, نَخِيل]. <b><i><FONT COLOR="DarkOliveGreen"> (Ibn―' Abbád, K, TA.) </FONT></i></b>
رجيعة	رَجِيعَةٌ <b><i><FONT COLOR="DarkBlue">A she―camel that is purchased with the price of another she―camel;</FONT></i></b> as also ↓ رَاجِعَةٌ : <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a female that is purchased with the price of a male.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (' Alee Ibn―Hamzeh.) </FONT></i></b> [See also رِجْعَةٌ: and see رَجِيعٌ, of which it is originally the fem.] Accord. to ISk, ↓ رَجْعِيَّةٌ signifies <b><i><FONT COLOR="DarkBlue">A camel which one has purchased from men who have brought him from another place for sale; which is not of the district in which he is:</FONT></i></b> [but this appears to be a mistranscription, for رَجِيعَةٌ; for he adds,] the pl. is رَجَائِعُ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
رجيل	رَجِيلٌ : see رَاجِلٌ, in two places. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> مَشَّآءٌ; and so ↓ رَاجِلٌ ; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> i. e. <b><i><FONT COLOR="DarkOliveGreen"> (TA) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">That walks,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">goes on foot, much;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a good goer;</FONT></i></b> or] <b><i><FONT COLOR="DarkBlue">strong to walk,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">go,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">go on foot;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, in explanation of the latter, and TA;) </FONT></i></b> applied to a man, <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA,) </FONT></i></b> and to a camel, and an ass: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or the latter, a man <b><i><FONT COLOR="DarkBlue">that walks,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">goes on foot, much and well:</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">strong to do so,. with patient endurance:</FONT></i></b> and a beast, such as a horse or an ass or a mule, and a camel, <b><i><FONT COLOR="DarkBlue">that endures long journeying with patience:</FONT></i></b> fem. with ة: <b><i><FONT COLOR="DarkOliveGreen"> (T, TA:) </FONT></i></b> or, applied to a horse, <b><i><FONT COLOR="DarkBlue">that does not become attenuated,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">chafed, abraded,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">worn, in the hoofs</FONT></i></b> [by journeying] : <b><i><FONT COLOR="DarkOliveGreen"> (S, O:) </FONT></i></b> or, so applied, <b><i><FONT COLOR="DarkBlue">that does not sweat:</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">rendered submissive,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">manageable; broken, or trained:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA:) </FONT></i></b> the fem., with ة is also applied to a woman, as meaning <b><i><FONT COLOR="DarkBlue">strong to walk,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">go on foot:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> pl. رَجْلَي [most probably of رَجِيلٌ, agreeably with analogy,] and رَجَالَي. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> Also A place <b><i><FONT COLOR="DarkBlue">of which the two extremities are far apart:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K, * TA:) </FONT></i></b> in the copies of the K, الطَّرِيقَيْنِ is here erroneously put for الطَّرَفَيْنِ: and the M adds, <b><i><FONT COLOR="DarkBlue">trodden,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rendered even,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">easy to be travelled:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rugged and hard</FONT></i></b> land or ground: <b><i><FONT COLOR="DarkOliveGreen"> (O, TA:) </FONT></i></b> and a <b><i><FONT COLOR="DarkBlue">hard</FONT></i></b> place: and a <b><i><FONT COLOR="DarkBlue">rugged, difficult,</FONT></i></b> road, <b><i><FONT COLOR="DarkBlue">in a mountain.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also, applied to speech, <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> ↓ مُرْتَجَلٌ [i. e. <b><i><FONT COLOR="DarkBlue">Extemporized; spoken extemporaneously, impromptu,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">without premeditation</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (O, K, TA.) </FONT></i></b>
رجيل	رُجَيْلٌ dim. of رَجُلٌ, which see, in two places.
رجيلآء	رُجَيْلَآءُ : see رَجَلِيٌّ <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> وَلَدَتْهَا الرُّجَيْلَآءَ <b><i><FONT COLOR="DarkBlue">They</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (sheep or goats) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">brought them forth</FONT></i></b> [i. e. their young ones] <b><i><FONT COLOR="DarkBlue">one after another.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (El―Umawee, T, S, O, K.) </FONT></i></b>
رجيم	رَجِيمٌ and ↓ مَرْجُومٌ <b><i><FONT COLOR="DarkBlue">Thrown at,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cast at,</FONT></i></b> with stones. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> The former is said to be applied to the devil because he is cast at <b><i><FONT COLOR="DarkOliveGreen"> (مرجوم) </FONT></i></b> with [shooting] stars. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [In the MA, ↓ رَجُومٌ , as well as رَجِيمٌ, is explained as signifying <b><i><FONT COLOR="DarkBlue">Stoned:</FONT></i></b> but it is probably a mistranscription for مَرْجُومٌ.] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">Slain</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">in any manner,</FONT></i></b> but generally meaning <b><i><FONT COLOR="DarkBlue">put to death by being stoned</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> لَتَكُونَنَّ مِنَ المَرْجُومِينَ, in the Kur [xxvi. 116], is explained as meaning <b><i><FONT COLOR="DarkBlue">Thou shalt assuredly be of those slain in the most evil manner of slaughter:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or the meaning is, <b><i><FONT COLOR="DarkBlue">of those smitten with stones:</FONT></i></b> or, <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">reviled.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Bd, Jel.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> Also the former, <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Cursed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">accursed;</FONT></i></b> and in this sense, i. e. بِاللَّعْنَةِ ↓ مَرْجُومٌ , applied to the devil. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> And <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Reviled;</FONT></i></b> [and so ↓ مَرْجُومٌ , as shown above;] and in this sense, also, said to be applied to the devil: and so in the two senses here following. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Driven away; expelled; put,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">placed, at a distance, away,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">far away.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> And <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Cut off from friendly</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">loving communion</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">intercourse; forsaken;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">abandoned.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
رجيمة	رَجِيمَةٌ sing. of رَجَائِمُ, which signifies <b><i><FONT COLOR="DarkBlue">Mountains at which stones are cast</FONT></i></b> [app. from some superstitious motive, as is done by Arabs in the present day]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
رح	رَحَّ [sec. pers. رَحِحْتَ,] aor. يَرَحُّ, [inf. n., app., رَحَحٌ,] <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a solid hoof, &amp;c.,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">had the quality termed</FONT></i></b> رَحَحٌ meaning as expl. below. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
رحآء	رَحَآءٌ : see رَحًي, first sentence.
رحائب التخوم	رَحَائِبُ التُّخُومِ , <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> in some copies of the K, erroneously, النُّجُوم, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Ampleness</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">of the limits,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">boundaries,</FONT></i></b> and therefore] <b><i><FONT COLOR="DarkBlue">of the tracts,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">regions, of the land,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">earth.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b>
رحاب	رُحَابٌ : see رَحْبٌ, in three places.
رحاض	رُحَاضٌ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [The <b><i><FONT COLOR="DarkBlue">state of being affected with what is termed</FONT></i></b> رُحَضَآء;] a subst. from رُحِضَ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or from رُحَضَآء. <b><i><FONT COLOR="DarkOliveGreen"> (IDrd.) </FONT></i></b>
رحاضة	رُحَاضَةٌ <b><i><FONT COLOR="DarkBlue">Washings.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lh.) </FONT></i></b>
رحاق	رُحَاقٌ : see what follows, in two places.
رحال	رَحَّالٌ <b><i><FONT COLOR="DarkBlue">Skilled in the saddling of camels.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also A man <b><i><FONT COLOR="DarkBlue">who removes,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">journeys,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">travels, much;</FONT></i></b> and so ↓ رَحَّالَةٌ , [or rather this signifies one <b><i><FONT COLOR="DarkBlue">who removes,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">journeys,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">travels, very much,</FONT></i></b>] and ↓ رَحُولٌ : and ↓ رُحَّلٌ [pl. of رَاحِلٌ, q. v.,] persons <b><i><FONT COLOR="DarkBlue">who remove,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">journey,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">travel, much.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
رحالة	رَحَّالَةٌ : see what next precedes.
رحالة	رِحَالَةٌ <b><i><FONT COLOR="DarkBlue">A</FONT></i></b> سَرْج [or <b><i><FONT COLOR="DarkBlue">horse's saddle</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a</FONT></i></b> سَرْج <b><i><FONT COLOR="DarkBlue">of skins,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, Msb, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in which is no wood; used for vehement running</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">of the horse</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K:) </FONT></i></b> ISd says also that it is <b><i><FONT COLOR="DarkBlue">one of the vehicles</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">saddles</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">of women, like the</FONT></i></b> رَحْل: but Az says that it is <b><i><FONT COLOR="DarkBlue">one of the vehicles</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">saddles</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">of men, exclusively of women,</FONT></i></b> i. e. <b><i><FONT COLOR="DarkBlue">not of women;</FONT></i></b> as is also the رَحْل: and some say that it is <b><i><FONT COLOR="DarkBlue">larger than the</FONT></i></b> سَرْج, <b><i><FONT COLOR="DarkBlue">covered with skins,</FONT></i></b> and is <b><i><FONT COLOR="DarkBlue">for horses, and for excellent,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">strong and light and swift, camels:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> pl. رَحَائِلُ. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> When a man is hasty in doing evil to his companion, one says to him, اِسْتَقْدَمَتْ رِحَالَتُكَ [lit. <b><i><FONT COLOR="DarkBlue">Thy saddle has got before</FONT></i></b> thee, or <b><i><FONT COLOR="DarkBlue">shifted forwards</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (S in the present art.:) </FONT></i></b> it is a prov., meaning that has preceded than which another was more fit to do so. <b><i><FONT COLOR="DarkOliveGreen"> (S in art. قدم.) </FONT></i></b> In the following saying of Imra―el―Keys, addressing his wife, فَإِمَّا تَرَيْنِى فِى رِحَالَةِ جَابِرٍ عَلَى حَرَجٍ كَا لْقَرِّتَخْفِقُ أَكْفَانِى [<b><i><FONT COLOR="DarkBlue">And either thou wilt see me upon the saddle of Jábir, upon a bier like the vehicle called</FONT></i></b> قَرّ, <b><i><FONT COLOR="DarkBlue">my grave―clothes fluttering</FONT></i></b>], he means, by the word رحالة, [merely] the حَرَج; there being in this case no رحالة in reality: it is like the saying, جَآءَ فُلَانٌ عَلَى نَاقَةِ الحَذَّآءِ, meaning [“ Such a one came upon] the sandal [or sandals]: ” Jábir is the name of a certain carpenter. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">A ewe.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ibn―'Abbád, TA.) </FONT></i></b> [Hence,] رِحَالَهْ رِحَالَهْ is <b><i><FONT COLOR="DarkBlue">A call to the ewe,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ibn―'Abbád, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">on the occasion of milking.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ibn―'Abbád, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And الرِّحَالَةُ is the name of <b><i><FONT COLOR="DarkBlue">A certain horse of 'Ámir Ibn―Et―Tufeyl;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> erroneously said by AO to be الحمالة. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
رحام	رُحَامٌ : see 1, last sentence but two.
رحب	رَحَبٌ : see the next following paragraph.
رحب	رَحُبَ , <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K,) </FONT></i></b> said of a place, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> or of a thing, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> and رَحُبَتْ, said of a land, <b><i><FONT COLOR="DarkOliveGreen"> (أَرْض, S,) </FONT></i></b> or of a country, <b><i><FONT COLOR="DarkOliveGreen"> (بِلَاد, A, TA,) </FONT></i></b> aor. رَحُبَ , inf. n. رُحْبٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, A, * Msb, K) </FONT></i></b> and رَحَابَةٌ; <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> and رَحِبَ, <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K,) </FONT></i></b> and رَحِبَتْ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> aor. رَحَبَ , <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K,) </FONT></i></b> inf. n. رَحَبٌ; <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA;) </FONT></i></b> and ↓ ارحب , <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K,) </FONT></i></b> and ارحبت; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It was, or became, ample, spacious, wide,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">roomy.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA.) </FONT></i></b> رَحُبَتِ الدَّارُ and ↓ أَرْحَبَت both signify the same, i.e. <b><i><FONT COLOR="DarkBlue">The house,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">abode, was ample,</FONT></i></b> &amp;c.; or <b><i><FONT COLOR="DarkBlue">may the house,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">abode, be ample,</FONT></i></b> &amp;c. <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b> And they said, عَلَيْكَ وَطُلَّتْ ↓ أَرْحَبَتْ , meaning <b><i><FONT COLOR="DarkBlue">May it</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (the country, البِلَادُ,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">be spacious to thee, and be moistened by gentle rain,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">by dew:</FONT></i></b> so accord. to Aboo―Is―hák. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> ضَاقَتْ عَلَيْهِمُ الأَرْضُ بِمَا رَحُبَتْ, in the Kur ix. 119, means <b><i><FONT COLOR="DarkBlue">The earth became strait to them with</FONT></i></b> [i. e. <b><i><FONT COLOR="DarkBlue">notwithstanding</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">its spaciousness.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Bd, Jel.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> رَحُبَ, accord. to the original usage, is trans. by means of a particle; so that one says, رَحُبَ بِكَ المَكَانُ [<b><i><FONT COLOR="DarkBlue">The place was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">may the place be, spacious with thee</FONT></i></b>]: afterwards, by reason of frequency of usage, it became trans. by itself; and thus one said, رَحُبَتْكَ الدَّارُ [<b><i><FONT COLOR="DarkBlue">The house,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">abode, was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">may the house,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">abode, be, spacious with thee,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to thee</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> [Hence the saying,] أَرَحُبَكُمُ الدُّخُولُ فِى طَاعَتِهِ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Was it proper,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">allowable, for you</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">to enter among his obeyers?</FONT></i></b> i. e., <b><i><FONT COLOR="DarkBlue">to become obedient to him?</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (S, K * TA:) </FONT></i></b> referring to El―Kirmánee, <b><i><FONT COLOR="DarkOliveGreen"> (so in the S,) </FONT></i></b> or Ibn―El―Kirmánee: <b><i><FONT COLOR="DarkOliveGreen"> (so in the TA:) </FONT></i></b> mentioned by Kh, on the authority of Nasr Ibn―Seiyár; but he says, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> the verb thus used is anomalous; <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> for a verb of the measure فَعُلَ is not trans., <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> accord. to the grammarians, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> except with the tribe of Hudheyl, who, accord. to AAF, make it trans. <b><i><FONT COLOR="DarkOliveGreen"> (K, TA) </FONT></i></b> when its meaning admits of its being so: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> Kh mentions the phrase رَحُبَتْكُمُ الدَّارُ [meaning <b><i><FONT COLOR="DarkBlue">The house,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">abode, was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">may the house,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">abode, be, spacious with,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to, you</FONT></i></b>]; but it is thought that there is an ellipsis here, and that it is for رَحُبَتْ بِكُمُ الدَّارُ: and ElJelál Es―Suyootee mentions, on the authority of AAF, the saying رَحُبَ ا للّٰهُ جَوْفَهُ, as meaning وَسَّعَهُ [i. e. <b><i><FONT COLOR="DarkBlue">May God make wide his belly</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> [J says, app. quoting Kh,] there is no sound verb of the measure فَعُلَ that is trans. except this; but as to the unsound, there is a difference of opinion: accord. to Ks, قُلْتُهُ is originally قَوُلْتُهُ; but Sb says that this is not allowable, because it is trans.: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> Az says that رَحُبَتْكُمْ is not held to be allowable by the grammarians; and that Nasr is not an [approved] evidence. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
رحب	رَحَّبَ see 4. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> رحّب بِهِ <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Msb, K,) </FONT></i></b> inf. n. تَرْحِيبٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K) </FONT></i></b> and تَرْحَابٌ <b><i><FONT COLOR="DarkOliveGreen"> (Har p. 579,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He said to him</FONT></i></b> مَرْحَبًا; <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb;) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">he welcomed him with the greeting of</FONT></i></b> مَرْحَبًا; or simply <b><i><FONT COLOR="DarkBlue">he welcomed him;</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">he invited him to ampleness, spaciousness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">roominess:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, K:) </FONT></i></b> and ↓ مَرْحَبَ , also, signifies <b><i><FONT COLOR="DarkBlue">he said</FONT></i></b> مَرْحَبًا; but the expression commonly known is رَحَّبَ بِهِ. <b><i><FONT COLOR="DarkOliveGreen"> (Har pp. 422―3.) </FONT></i></b> You say, لَقيتُهُ بِالتَّرْحِيبِ [<b><i><FONT COLOR="DarkBlue">I met him with the greeting of</FONT></i></b> مَرْحَبًا; or <b><i><FONT COLOR="DarkBlue">with welcoming</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> See also مَرْحَبٌ
رحب	رَحْبٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Msb, K) </FONT></i></b> and ↓ رَحِيبٌ <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K) </FONT></i></b> and ↓ رُحَابٌ <b><i><FONT COLOR="DarkOliveGreen"> (K) <b><i><FONT COLOR="DarkBlue">Ample, spacious, wide,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">roomy;</FONT></i></b> (S, A, K;) </FONT></i></b> applied to a place, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> or a thing. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> You say بِلَدٌ رَحْبٌ, and أَرْضٌ رَحْبَةٌ, <b><i><FONT COLOR="DarkBlue">An ample,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a spacious,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">wide, country,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">land,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> and ↓ ارض رَحِيبَةٌ also: and مَنْزِلٌ رَحْبٌ and ↓ رَحِيبٌ <b><i><FONT COLOR="DarkBlue">an ample,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a spacious,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">wide, place of alighting</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">abode:</FONT></i></b> and طَرِيقٌ رَحْبٌ <b><i><FONT COLOR="DarkBlue">a wide road.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And ↓ قِدْرٌ رُحَابٌ <b><i><FONT COLOR="DarkBlue">An ample cookingpot:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> and رُحَابٌ alone is [elliptically] used as meaning <b><i><FONT COLOR="DarkBlue">a cooking―pot.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ham p. 721.) </FONT></i></b> And ↓ اِمْرَأَةٌ رُحَابٌ <b><i><FONT COLOR="DarkBlue">A wide woman;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> meaning <b><i><FONT COLOR="DarkBlue">wide in respect of the</FONT></i></b> فَرْج. <b><i><FONT COLOR="DarkOliveGreen"> (TK.) </FONT></i></b> And رَجُلٌ الجَوْفِ ↓ رَحِيبُ <b><i><FONT COLOR="DarkBlue">A man ample,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">wide, in the belly:</FONT></i></b> and, as mentioned by Es―Suyootee, <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a great eater; voracious;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> and so رَحِيبٌ alone. <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA.) </FONT></i></b> And رَجُلٌ رَحْبُ الصَّدْر <b><i><FONT COLOR="DarkOliveGreen"> (TA) </FONT></i></b> and الصَّدْرِ ↓ رُحْبُ and الصَّدْرِ ↓ رَحِيبُ , <b><i><FONT COLOR="DarkOliveGreen"> (S, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A man ample,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dilated, in the breast,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">bosom;</FONT></i></b> [meaning <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">free―minded; free from distress of mind; without care:</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">free from narrowness of mind; liberal, munificent,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">generous.</FONT></i></b>] <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b> And رَحْبُ الذِّرَاعِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Liberal, munificent,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">generous;</FONT></i></b> as also رَحْبُ البَاعِ; and so الذِّرَاعِ ↓ رَحِيبُ and البَاعِ <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b> And رَحْبُ الذِّرَاعِ means also <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Having ample,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">extensive, power,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">strength, in cases of difficulty:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA in the present art.:) </FONT></i></b> or <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">having ample strength, and power, and might in war</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fight, courage, valour,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">prowess.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. ذرع) </FONT></i></b> And فُلَانٌ رَحْبُ الذِّرَاعِ لِكَذَا <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Such a one has power,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ability, for that.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also رَحَبَةٌ.
رحب	رُحْبٌ an inf. n. of رَحُبَ [q.v.]. <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K.) </FONT></i></b> [Used as a simple subst.,] <b><i><FONT COLOR="DarkBlue">Ampleness, spaciousness, wideness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">roominess.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S A, Mgh, K.) </FONT></i></b> You say, دَعَاهُ إِلَى الرُّحْبِ [<b><i><FONT COLOR="DarkBlue">He invited him to ampleness,</FONT></i></b> &amp;c.]. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> And hence the saying of Zeyd Ibn―Thábit to 'Omar, هٰهُنَا بِالرُّحْبِ, meaning <b><i><FONT COLOR="DarkBlue">Advance to ampleness,</FONT></i></b> &amp;c. <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b> See also مَرْحَبٌ, in two places. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [It is also used as an epithet:] see the next preceding paragraph.
رحباياوان	رُحْبَايَاوَانِ [or perhaps رُحْبَاوَانِ]: see the next preceding paragraph.
رحبة	رَحَبَةٌ , <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Mgh, Msb, K) </FONT></i></b> and رَحْبَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (A, Mgh, Msb,) </FONT></i></b> K,) the former of which is the more chaste, <b><i><FONT COLOR="DarkOliveGreen"> (A,) </FONT></i></b> or the better, <b><i><FONT COLOR="DarkOliveGreen"> (Mgh,) </FONT></i></b> or the more common, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> The <b><i><FONT COLOR="DarkBlue">court, open area,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">spacious vacant part</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">portion,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Mgh, Msb, K,) </FONT></i></b> of a mosque, <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Mgh, Msb,) </FONT></i></b> and of a house, <b><i><FONT COLOR="DarkOliveGreen"> (A, TA,) </FONT></i></b> or of a place; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> so called because of its ampleness: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and in like manner, between, or among, houses: <b><i><FONT COLOR="DarkOliveGreen"> (A:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a desert tract,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Fr, Mgh, TA,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a spacious vacant tract,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a spacious piece of ground,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">between,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">among, the yards of the houses of a people:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Fr, Mgh, Msb, TA:) </FONT></i></b> and sometimes thus is termed <b><i><FONT COLOR="DarkBlue">an enclosure,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">kind of wide bench of stone or brick such as is called</FONT></i></b>] دُكَّان, <b><i><FONT COLOR="DarkBlue">that is made at the doors of some of the mosques in the towns and the rural districts, for prayer:</FONT></i></b> hence the saying of Aboo―'Alee Ed―Dakkák, [in which it means <b><i><FONT COLOR="DarkBlue">an enclosure outside the door of a mosque,</FONT></i></b>] “ It is not fit that the حَائِض should enter the رحبْة of the mosque of a people, whether the رحبة be contiguous or separate: ” and hence, also, in a trad. of 'Alee, by the رحبة of El―Koofeh is meant <b><i><FONT COLOR="DarkBlue">a</FONT></i></b> دُكَّان <b><i><FONT COLOR="DarkBlue">in the midst of the mosque of El―Koofeh,</FONT></i></b> upon which he used to sit and to preach, and upon which he is related to have cast the spoils that he obtained from the people of En―Nahrawán: <b><i><FONT COLOR="DarkOliveGreen"> (Mgh:) </FONT></i></b> pl. ↓ رَحَبٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K) </FONT></i></b> and ↓ رَحْبٌ <b><i><FONT COLOR="DarkOliveGreen"> (K) [or rather these are coll. gen. ns. of which رَحَبَةٌ and رَحْبَةٌ are the ns. un.] and [the pl. is] رِحَابٌ and رَحَبَاتٌ (S, Msb, K) </FONT></i></b> and رَحْبَاتٌ. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also, both words, <b><i><FONT COLOR="DarkBlue">An ample tract of land, that produces much herbage, and in which people alight,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">abide, much,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">often:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AHn, K:) </FONT></i></b> pl. as above, accord. to the K; but accord. to IAar, رَحْبَةٌ signifies <b><i><FONT COLOR="DarkBlue">an ample tract of land;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> and he says that its pl. is رُحَبٌ, like as قُرًى is pl. of قَرْيَةٌ: Az says that this occurs as an anomalous pl. of words of the defective class, and that he had not heard a word of the perfect class of the measure فَعْلَةٌ having a pl. of the measure فُعَلٌ; but that IAar is an authority worthy of reliance. <b><i><FONT COLOR="DarkOliveGreen"> (L, Msb.) </FONT></i></b> And رَحَبَةُ الوَادِى, and رَحْبَتُهُ <b><i><FONT COLOR="DarkBlue">The part of the valley in which its water flows into it from its two sides:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA:) </FONT></i></b> pl. رِحَابٌ <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [Or the pl.] رِحَابٌ signifies <b><i><FONT COLOR="DarkBlue">Plain, smooth,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">soft, places, in which water collects and stagnates:</FONT></i></b> they are the places where vegetation is most rapid, and are at the extremity of a valley, and in its middle, and sometimes in an elevated place, where water collects and stagnates, surrounded by what is more elevated: if in a plain tract of land, people alight and sojourn there: if in the interior of water―courses, people do not alight and sojourn there: if in the interior of a valley, and retaining the water, not very deep, and in breadth equal to a bow―shot, people alight and sojourn by the side thereof: رحاب are not in sands; but they are in low and in elevated tracts of land. <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> The <b><i><FONT COLOR="DarkBlue">place of aggregation and growth of the plant called</FONT></i></b> ثُمَام [i. e. <b><i><FONT COLOR="DarkBlue">panic grass</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> The <b><i><FONT COLOR="DarkBlue">place of grapes,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">where they are dried,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">like the</FONT></i></b> جَرِين <b><i><FONT COLOR="DarkBlue">for dates.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
رحبى	رُحْبَى The <b><i><FONT COLOR="DarkBlue">broadest rib</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in the breast:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> and the رُحْبَيَانِ, are the <b><i><FONT COLOR="DarkBlue">two ribs next to the armpits, among the upper ribs:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">place to which each elbow returns</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">when, after it has been removed from its usual place, it is brought back thereto;</FONT></i></b> which place in a beast is <b><i><FONT COLOR="DarkBlue">next the arm pit</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> it is there only that the camel's elbow wounds the callous protuberance upon his breast: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or the رحبى is the <b><i><FONT COLOR="DarkBlue">place where the heart beats,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Az, K, TA,) </FONT></i></b> in a beast and in a man: <b><i><FONT COLOR="DarkOliveGreen"> (Az, TA:) </FONT></i></b> or, as some say, the <b><i><FONT COLOR="DarkBlue">part from the place where the neck is set on to the place where end the cartilages of the ribs,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the extremities of the ribs projecting over the belly:</FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">part between the two ribs of the base of the neck and the place to which the shoulder―blade returns</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">when, after it has moved from its usual position, it is brought back thereto,</FONT></i></b> i. e. <b><i><FONT COLOR="DarkBlue">its lower part, next the armpit</FONT></i></b>]: and the رُحْبَيَانِ, also called the ↓ رُحْبَايَاوَانِ [perhaps a mistranscription for رُحْبَاوَانِ as though the sing. were رُحْبَآءٌ,] of the horse, are the <b><i><FONT COLOR="DarkBlue">upper parts of the</FONT></i></b> كَشْحَانِ [or <b><i><FONT COLOR="DarkBlue">two flanks.</FONT></i></b>] <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">A certain brand,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">mark made with a hot iron, upon the side of a camel.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b>
رحة	رَحَّةٌ [or حَيَّةٌ رَحَّةٌ] <b><i><FONT COLOR="DarkBlue">A serpent being,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">becoming, like a</FONT></i></b> طَوْق, or <b><i><FONT COLOR="DarkBlue">neck―ring,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (مُتَطَوِّقَةٌ, K, [see 5 in art. طوق,]) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">when folding itself:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> originally رَحْيَةٌ; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> the ى being changed into ح. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
رحت الحية	رَحَتِ الحَيَّةُ , <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> aor. تَرْحُو <b><i><FONT COLOR="DarkOliveGreen"> (S) [and app. تَرْحَى also (see رَحْيَةٌ) </FONT></i></b>]; and ↓ ترحّت ; <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The serpent turned round about,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA,) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">twisted,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">wound,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">coiled, itself;</FONT></i></b> ISd adds, كَالرَّحّى [i. e. <b><i><FONT COLOR="DarkBlue">like the mill,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">millstone</FONT></i></b>]; for which reason it is said to be إِحْدّى بَنَاتِ طِبَقٍ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> رَحَوْتُ الرَّحَا or الرَّحَى, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> inf. n. رَحْوٌ; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> and رَحَيْتُهَا, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> inf. n. رَحْىٌ; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">I turned round the</FONT></i></b> رحا or رحى [i. e. the <b><i><FONT COLOR="DarkBlue">mill,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">mill―stone</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">I made it:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> in the K, the latter verb is said to be extr.; but not so in the T or S or M: in the M it is said to be the more common. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> And رَحَاهُ <b><i><FONT COLOR="DarkBlue">He magnified him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">honoured him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, TA.) </FONT></i></b>
رحح	رَحَحٌ <b><i><FONT COLOR="DarkBlue">Width</FONT></i></b> in a solid hoof: such is approved; <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> being the contr. of that which is termed مُصْطَرٌّ: but when it spreads out much, it is a fault: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a spreading</FONT></i></b> therein: <b><i><FONT COLOR="DarkOliveGreen"> (A:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a spreading</FONT></i></b> thereof; and <b><i><FONT COLOR="DarkBlue">width</FONT></i></b> of a human foot: <b><i><FONT COLOR="DarkOliveGreen"> (Lth, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a spreading</FONT></i></b> of a solid hoof, <b><i><FONT COLOR="DarkBlue">with thinness:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">width</FONT></i></b> of a human foot, <b><i><FONT COLOR="DarkBlue">with thinness:</FONT></i></b> and in a solid hoof, which is a fault: or <b><i><FONT COLOR="DarkBlue">excessive width</FONT></i></b> in a solid hoof. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
رحراح	رَحْرَاحٌ : see the next preceding paragraph, throughout.
رحرح	رَحْرَحٌ and ↓ رَحْرَاحٌ and ↓ رَحْرَحَانٌ A thing <b><i><FONT COLOR="DarkBlue">wide and spreading,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">not deep,</FONT></i></b> like a طسْت and any similar vessel; as also رَهْرَهٌ and رَهْرَهَانٌ: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> [or ↓ the third of these epithets signifies <b><i><FONT COLOR="DarkBlue">very wide</FONT></i></b> &amp;c.; as will be seen from what follows: and] ↓ the second signifies a thing <b><i><FONT COLOR="DarkBlue">wide and thin.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> You say إِنَآءٌ رَحْرَحٌ <b><i><FONT COLOR="DarkBlue">A wide and low vessel;</FONT></i></b> as also رَهْرَهٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And قَدَحٌ رَحْرَحٌ and ↓ رَحْرَاحٌ <b><i><FONT COLOR="DarkBlue">A wide bowl.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> And قَصْعَةٌ رَحْرَحٌ and ↓ رَحْرَحَانِيَّةٌ <b><i><FONT COLOR="DarkBlue">A bowl spreading widely</FONT></i></b> [and <b><i><FONT COLOR="DarkBlue">very widely</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (AA, TA.) </FONT></i></b> And it is said in a trad., بُحْبُوحُةُ الجَنَّةِ ↓ رَحْرَحَانِيَّةٌ <b><i><FONT COLOR="DarkBlue">The middle of Paradise is</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">very</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">wide,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ample:</FONT></i></b> the ا and ن are added to give intensiveness to the signification. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence,] عَيْشٌ رَحْرَحٌ <b><i><FONT COLOR="DarkOliveGreen"> (A) and ↓ رَحْرَاحٌ (S, A) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">An ample and easy state of life.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b>
رحرح	رَحْرَحَ <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">did not exceed the usual bounds so as to reach the bottom,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">utmost depth, of the object of his desire;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA;) </FONT></i></b> as, for instance, of a vessel: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> [IbrD thinks that it signifies <b><i><FONT COLOR="DarkBlue">he sought, by his speech, the expression of a meaning which he failed to attain.</FONT></i></b>] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> رحرح بِالكَلَامِ <b><i><FONT COLOR="DarkBlue">He spoke,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">expressed himself, obliquely, ambiguously,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">equivocally; not plainly.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> رحرح عِنْ فُلَانٍ <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> سَتَرَدُونَهُ [<b><i><FONT COLOR="DarkBlue">He protected such a one by intervening,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">by interposing something</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
رحرحان	رَحْرَحَانٌ : see the next preceding paragraph, throughout.
رحرحانية	رَحْرَحَانِيَّةٌ : see the next preceding paragraph, throughout.
رحض	رَحَضَ , <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Msb, K,) </FONT></i></b> aor. رَحَضَ , <b><i><FONT COLOR="DarkOliveGreen"> (A, Msb, K,) </FONT></i></b> or رَحُضَ , <b><i><FONT COLOR="DarkOliveGreen"> (so in two copies of the S,) </FONT></i></b> or both, <b><i><FONT COLOR="DarkOliveGreen"> (L, TA,) </FONT></i></b> inf. n. رَحْضٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb) </FONT></i></b> and تَرْحَاضٌ, [but this is an intensive form,] <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He washed</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Msb, K) </FONT></i></b> a thing, <b><i><FONT COLOR="DarkOliveGreen"> (A, K,) </FONT></i></b> or garment, <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Msb,) </FONT></i></b> and his hand; <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> as also ↓ ارحض <b><i><FONT COLOR="DarkOliveGreen"> (IDrd, K,) </FONT></i></b> which latter is of the dial. of El― Hijáz. <b><i><FONT COLOR="DarkOliveGreen"> (IDrd.) </FONT></i></b> You say also, هٰذِهِ سَوْءَةٌ لَا عَنْكَ شَىْءٌ ↓ يُرْحِضُهَا <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">This is a disgrace which nothing will wash from thee</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A: [but the last word is not in the copy from which I quote.]) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> رُحِضَ, <b><i><FONT COLOR="DarkOliveGreen"> (inf. n. as above, AZ, AAF,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a person suffering from fever) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, affected with what is termed</FONT></i></b> رُحَضَآء [q. v.]: <b><i><FONT COLOR="DarkOliveGreen"> (Lth, S, A, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he sweated, and his sweat became abundant upon the sides of his forehead above the temples, in his sleeping or waking, but only in consequence of disease.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AZ, AAF.) </FONT></i></b>
رحض	رَحْضٌ A garment, or piece of cloth, <b><i><FONT COLOR="DarkBlue">washed until it has become worn out.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">A small worn―out skin: a worn―out</FONT></i></b> مَزَادَة [or <b><i><FONT COLOR="DarkBlue">leathern water―bag</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Sgh, K.) </FONT></i></b>
رحضآء	رُحَضَآءُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Sweat;</FONT></i></b> absolutely: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">sweat of fever:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth, A, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sweat following fever:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fever with sweating:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sweat that washed the skin by reason of its abundance:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> often used to signify the <b><i><FONT COLOR="DarkBlue">sweat of fever</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">of disease.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
رحل	رَحْلٌ <b><i><FONT COLOR="DarkBlue">A saddle for a camel;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, * K;) </FONT></i></b> as also ↓ رَاحُولٌ ; <b><i><FONT COLOR="DarkOliveGreen"> (O, L, K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">for a he―camel and a she―camel;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> the <b><i><FONT COLOR="DarkBlue">thing for the camel that is like the</FONT></i></b> سَرْج <b><i><FONT COLOR="DarkBlue">for the horse or similar beast;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh;) </FONT></i></b> the <b><i><FONT COLOR="DarkBlue">thing that is put upon the camel for the purpose of riding thereon;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Er―Rághib, TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">smaller than the</FONT></i></b> قَتَب; <b><i><FONT COLOR="DarkOliveGreen"> (S, TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">one of the vehicles of men, exclusively of women:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> [this seems to be regarded as the primary signification by the authors of the Mgh and the K and by Er―Rághib: but see what follows:] or it signifies the <b><i><FONT COLOR="DarkBlue">camel's saddle together with his</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">girths called</FONT></i></b>] رَبَض <b><i><FONT COLOR="DarkBlue">and</FONT></i></b> حَقَب <b><i><FONT COLOR="DarkBlue">and his</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">cloth called</FONT></i></b>] حِلْس [<b><i><FONT COLOR="DarkBlue">that is put beneath the saddle</FONT></i></b>], <b><i><FONT COLOR="DarkBlue">and all its other appertenances:</FONT></i></b> and is applied also to the <b><i><FONT COLOR="DarkBlue">pieces of wood of the</FONT></i></b> رَحْل, <b><i><FONT COLOR="DarkBlue">without any apparatus:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AO, Sh, TA:) </FONT></i></b> or it signifies <b><i><FONT COLOR="DarkBlue">anything,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">everything, that a man prepares for removing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">journeying; such as a bag,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">receptacle, for goods</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">utensils</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">apparatus, and a camel's saddle, and a</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">cloth such as is called</FONT></i></b>] حِلْس [<b><i><FONT COLOR="DarkBlue">that is put beneath the saddle</FONT></i></b>], <b><i><FONT COLOR="DarkBlue">and a</FONT></i></b> رَسَن [or <b><i><FONT COLOR="DarkBlue">rope for leading his camel</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> or it signifies as first explained above, and also the <b><i><FONT COLOR="DarkBlue">goods,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">utensils,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">apparatus, which a man takes with him</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">during a journey</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA:) </FONT></i></b> [but accord. to the Msb, this signification is from another, mentioned below; and the same seems to be indicated in the S, which reverses the order in which I have mentioned the three significations that I quote from it:] this last signification is disapproved by El―Hareeree, in the “ Durrat el―Ghowwás: ” [but see two exs. voce حُذَافَةٌ:] the pl. is أَرْحُلٌ and رِحَالٌ; <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb, K;) </FONT></i></b> the former a pl. of pauc.; <b><i><FONT COLOR="DarkOliveGreen"> (S, TA;) </FONT></i></b> the latter, of mult. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> One says, حَطَّ رَحْلَهُ and أَلْقَى رَحْلَهُ [<b><i><FONT COLOR="DarkBlue">He put down his camel's saddle</FONT></i></b>]; meaning <b><i><FONT COLOR="DarkBlue">he stayed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">abode.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And هٰذَا مَحَطُّ الرِّحَالِ [<b><i><FONT COLOR="DarkBlue">This is the place where the camels' saddles are put down</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And in reviling, one says, يَا ا بْنَ مُلْقَىأَرْحُلِ الرُّكْبَانِ [<b><i><FONT COLOR="DarkBlue">O son of the place in which are thrown down the camels' saddles of the riders;</FONT></i></b> as though the person thus addressed were there begotten]; <b><i><FONT COLOR="DarkOliveGreen"> (S, O, TA;) </FONT></i></b> meaning يَا ا بْنَ الفَاجِرَةِ [<b><i><FONT COLOR="DarkBlue">O son of the adulteress</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fornicatress</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. لقى:) </FONT></i></b> or هُوَ ابن ملقى ارحل الركبان [<b><i><FONT COLOR="DarkBlue">He is the son</FONT></i></b> &amp;c.]. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Er―Rághib, after giving the explanation mentioned as on his authority above, says that it is then sometimes applied to The <b><i><FONT COLOR="DarkBlue">camel</FONT></i></b> [itself]: and is sometimes used in the sense next following; i. e. <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> <b><i><FONT COLOR="DarkBlue">A part, of a place of alighting</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">abode, upon which on sits:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or a man's <b><i><FONT COLOR="DarkBlue">dwelling,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">habitation;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA;) </FONT></i></b> [in the first of which, this commences the art., app. showing that the author held this to be the primary signification;]) his <b><i><FONT COLOR="DarkBlue">house</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tent;</FONT></i></b> and his <b><i><FONT COLOR="DarkBlue">place of alighting</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">abode:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a place to which a man betakes himself,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">repairs, for lodging, covert,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">refuge; a</FONT></i></b> man's <b><i><FONT COLOR="DarkBlue">place of resort;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in a region, district,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tract, of cities, towns,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">villages, and of cultivated land:</FONT></i></b> and then applied to the <b><i><FONT COLOR="DarkBlue">goods, utensils,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">apparatus, of a traveller;</FONT></i></b> because they are, in travelling, the things to which he betakes himself: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> pl. أَرْحُلٌ <b><i><FONT COLOR="DarkOliveGreen"> (TA) </FONT></i></b> and رِحَالٌ [as above]. <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, TA.) </FONT></i></b> One says, دَخَلْتُ عَلَى الرَّجُلِ رَحْلَهُ, i. e. [<b><i><FONT COLOR="DarkBlue">I went in to the man in</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">his dwelling,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">place of abode.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And it is said in a trad., إِذَا ا بْتَلَّتِ النِّعَالُ فَصَلُّوا فِى الرِّحَالِ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> or فِىلصَّلَاةُ فِى الرِّحَالِ, <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, and so in the TA in art. نعل,) </FONT></i></b> i. e. [<b><i><FONT COLOR="DarkBlue">When the</FONT></i></b> نِعَال <b><i><FONT COLOR="DarkBlue">are moistened</FONT></i></b> by rain, <b><i><FONT COLOR="DarkBlue">then pray ye,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">then prayer</FONT></i></b> shall be performed,] <b><i><FONT COLOR="DarkBlue">in the houses,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">habitations,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">places of abode;</FONT></i></b> the نعال meaning here <b><i><FONT COLOR="DarkBlue">the</FONT></i></b> حِرَار; <b><i><FONT COLOR="DarkOliveGreen"> (IAth, TA in the present art.;) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rugged and hard tracts of ground;</FONT></i></b> which are here particularized because the least wet moistens them, whereas the soft tracts dry up the water: <b><i><FONT COLOR="DarkOliveGreen"> (IAth, TA in art. نعل:) </FONT></i></b> Az says that the meaning is, when the hard grounds are rained upon, they become slippery to him who walks upon them; therefore pray ye in your abodes, and there shall not be anything brought against you for your not being present at the prayer in the mosques of the congregations: <b><i><FONT COLOR="DarkOliveGreen"> (TA in that art.:) </FONT></i></b> or the trad. may mean, <b><i><FONT COLOR="DarkBlue">then pray ye</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">on the camels' saddles,</FONT></i></b> i. e.] <b><i><FONT COLOR="DarkBlue">riding.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA in the present art.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> In another trad., it is related that 'Omar said to the Prophet, حَوَّلْتُ رَحْلِىَ البَارِحَةَ; by the word رَحْل, as signifying [properly] either the “ place of abode and resort ” or the “ saddle upon which camels are ridden, ” alluding to his <b><i><FONT COLOR="DarkBlue">wife;</FONT></i></b> meaning غِشْيَانُهَا فِى قُبُلِهَا مِنْ جِهَةِ ظَهْرِهَا <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> رَحْلُ المُصْحَفِ means <b><i><FONT COLOR="DarkBlue">The thing</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">desk</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">upon which the</FONT></i></b> مصحف [or <b><i><FONT COLOR="DarkBlue">copy of the Kur―án</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">is put, in shape</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">somewhat</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">like the saddle.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [It is generally a small desk of which the front and back have the form of the letter X; commonly made of palm―sticks.] <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> [The pl.] رَحَالٌ also signifies [<b><i><FONT COLOR="DarkBlue">Carpets,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cloths,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the like, such as are called</FONT></i></b>] طَنَافِس, <b><i><FONT COLOR="DarkBlue">of the fabric of El―Heereh.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b>
رحل البعير	رَحَلَ البَعِيرَ , aor. رَحَلَ , <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb, K,) </FONT></i></b> inf. n. رَحْلٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb,) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">He saddled the camel;</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">he bound,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">put,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">the</FONT></i></b> رَحْل <b><i><FONT COLOR="DarkBlue">upon the camel;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb, K;) </FONT></i></b> as also ↓ ارتحلهُ . <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> And رَحَلَهُ رَحْلَهُ <b><i><FONT COLOR="DarkBlue">He bound upon him his apparatus.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also, aor. and inf. n. as above, <b><i><FONT COLOR="DarkBlue">He mounted the camel:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, TA:) </FONT></i></b> and البَعِيرَ ↓ اِرْتَحَلْتُ <b><i><FONT COLOR="DarkBlue">I rode the camel,</FONT></i></b> either <b><i><FONT COLOR="DarkBlue">with a</FONT></i></b> قَتَب [or <b><i><FONT COLOR="DarkBlue">saddle</FONT></i></b>] or <b><i><FONT COLOR="DarkBlue">upon his bare back.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Sh, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> [Both of these verbs are also used tropically.] You say, رَحَلْتُ لَهُ نَفْسِى [lit. <b><i><FONT COLOR="DarkBlue">I saddled for him myself;</FONT></i></b>] meaning <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">I endured patiently his annoyance,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">molestation.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> And رَحَلَ فُلَانٌ صَاحِبَهُ بِمَا يَكْرَهُ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">Such a one put upon,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">did to, his companion that which he disliked,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hated</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And [in like manner] ↓ ترحّلهُ means رَكِبَهُ بِمَكْرُوهٍ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">He did to him an evil,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">abominable,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">odious, deed</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> And رَحَلَهُ بِسَيْفِهِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He smote him with his sword.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> And رَحَلَ فُلَانٌ فُلَانًا <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Such a one mounted upon the back of such a one;</FONT></i></b> as also عَلَى ظَهْرِهِ ↓ ارتحلهُ ; [and ارتحلهُ alone; for] it is said in a trad., ↓ إِنَّ ا بْنِى ا رْتَحَلَنِى , meaning <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Verily my son mounted upon my back, making me like the</FONT></i></b> رَاحِلَة: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and if a man throws down another prostrate, and sits upon his back, you say, رَأَيْتُهُ مُرْتَحِلَهُ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">I saw him sitting upon his back</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Sh, TA.) </FONT></i></b> And [hence] ↓ ارتحل الأَمْرَ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He embarked in the affair.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And فُلَانٌ أَمْرًا مَا يُطِيقُهُ ↓ ارتحل <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">Such a one embarked,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">has embarked, in an affair which he is unable to accomplish</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And الحُمَّى ↓ اِرْتَحَلَتْهُ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">The fever continued upon him</FONT></i></b>]; a phrase similar to رَكِبَتْهُ الحمّى and اِمْتَطَتْهُ and أَغْبَطَتْهُ. <b><i><FONT COLOR="DarkOliveGreen"> (A and TA in art. غبط.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> رَحَلَ <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb, K) </FONT></i></b> عَنِ المَكَانِ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> or عَنِ البَلَدِ, <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb,) </FONT></i></b> aor. رَحَلَ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> inf. n. رَحْلٌ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> or رَحِيلٌ, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> or this latter is a simple subst.; <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA;) </FONT></i></b> and ↓ ارتحل , and ↓ ترِحّل , <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K,) </FONT></i></b> عَنِ المَكَانِ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or عَنِ القَوْمِ; <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> all signify the same; <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He removed,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">went, went away, departed, went forth,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">journeyed,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">from the place,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">from the country</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the like,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb,.) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">from the people.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> See an ex. of the first of these verbs in a verse cited in the next paragraph. ↓ ارتحل said of a camel, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or ارتحل رَحْلَهُ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> signifies <b><i><FONT COLOR="DarkBlue">He journeyed,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">went away:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA:) </FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">he had his saddle put upon him:</FONT></i></b>] and hence, ↓ ارتحل القَوْمُ <b><i><FONT COLOR="DarkBlue">The people,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">party, removed.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> رَحَلَ بِهِ: see 2.
رحلة	رُحْلَةٌ <b><i><FONT COLOR="DarkBlue">Strength;</FONT></i></b> [app. in a camel, <b><i><FONT COLOR="DarkBlue">such as renders fit for the saddle,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">for journeying;</FONT></i></b>] and <b><i><FONT COLOR="DarkBlue">fleetness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">swiftness, and excellence:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> [and ↓ رِحْلَةٌ has a similar meaning, as appears from what follows:] or <b><i><FONT COLOR="DarkBlue">excellence of pace</FONT></i></b> of a camel. <b><i><FONT COLOR="DarkOliveGreen"> (S voce حِضَارٌ.) </FONT></i></b> You say بَعِيرٌ ذُو رُحْلَةٍ and ↓ رِحْلَةٍ , and ↓ مِرْحَلٌ , like مِنْبَرٌ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or ↓ مُرْحِلٌ , and ↓ رَحِيلٌ , so in the T, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A strong he―camel:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, K:) </FONT></i></b> and <b><i><FONT COLOR="DarkOliveGreen"> (so in the K [but properly “ or ”]) </FONT></i></b> بعير ذو رُحْلَةٍ <b><i><FONT COLOR="DarkOliveGreen"> (CK) </FONT></i></b> or ↓ رِحْلَةٍ <b><i><FONT COLOR="DarkOliveGreen"> (K accord. to the TA) </FONT></i></b> or both, and ↓ مِرْحَلٌ , with kesr to the م <b><i><FONT COLOR="DarkOliveGreen"> (O,) </FONT></i></b> and ↓ جَمَلٌ رَحِيلٌ , <b><i><FONT COLOR="DarkOliveGreen"> (AA, S, S, O, K, TA,) </FONT></i></b> and ↓ نَاقَةٌ رَحِيلَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, O) </FONT></i></b> or رَحِيلٌ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> and ذَاتُ رُحْلَةٍ, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> a <b><i><FONT COLOR="DarkBlue">he―camel,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K,) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">a she―camel,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">strong to journey;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K, TA;) </FONT></i></b> so says Fr: <b><i><FONT COLOR="DarkOliveGreen"> (O:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">strong to be saddled:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and ↓ نَاقَةٌ رَحِيلَةٌ and رَحِيلٌ and ↓ مُرْحِلَةٌ , accord. to the “ Nawádir el―Aaráb, ” <b><i><FONT COLOR="DarkBlue">a she―camel that is excellent, generous, of high breed;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">strong, light, and swift;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> and so ↓ مُسْتَرْحِلَةٌ . <b><i><FONT COLOR="DarkOliveGreen"> (K, TA. [See also رَاحِلَةٌ.]) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also the next paragraph, in seven places.
رحلة	رِحْلَةٌ The <b><i><FONT COLOR="DarkBlue">act of saddling</FONT></i></b> of camels: <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA:) </FONT></i></b> [and also, agreeably with analogy, <b><i><FONT COLOR="DarkBlue">a mode,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">manner, of saddling</FONT></i></b> of camels:] so in the saying, إِنَّهُ لَحَسَنُ الرِّحْلَةِ [<b><i><FONT COLOR="DarkBlue">Verily he is good in respect of the saddling,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the mode</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">manner of saddling,</FONT></i></b> of camels]. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">A removal, departure,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">journey;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AZ, S, Msb, K;) </FONT></i></b> and so ↓ رُحْلَةٌ , <b><i><FONT COLOR="DarkOliveGreen"> (Lh, Msb, K,) </FONT></i></b> and ↓ رَحِيلٌ : <b><i><FONT COLOR="DarkOliveGreen"> (S, K: [the last said in the Msb to be and inf. n.:]) </FONT></i></b> you say دَنَتْ رِحْلَتُنَا <b><i><FONT COLOR="DarkOliveGreen"> (S) or قَرُبَتْ رِحْلَتُنَا (Msb) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">Our removal,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">drew near,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">has drawn near</FONT></i></b>]: and إِنَّهُ لَذُو رِحْلَةٍ إِلَى المُلُوكِ and ↓ رِحْلَة <b><i><FONT COLOR="DarkBlue">Verily he is one who journeys,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">has journeyed, to the kings:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lh, TA:) </FONT></i></b> and in like manner رُحْلَةٌ is used in the Kur cvi. 2: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> or ↓ رِحْلَةٌ with damm, <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K,) </FONT></i></b> signifies The <b><i><FONT COLOR="DarkBlue">thing to which one removes, departs,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">journeys;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AZ, Msb;) </FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">direction,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">point,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">object, to which one desires to repair,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">betakes himself:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AA, S, Msb, K:) </FONT></i></b> and also, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or رُحْلَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a single journey;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA;) </FONT></i></b> as ISd says: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> you say, ↓ مَكَّةُ رُحْلَتِى <b><i><FONT COLOR="DarkBlue">Mekkeh is the point,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">object, to which I desire to remove,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">depart,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">journey:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and ↓ أَنْتُمْ رُحْلَتِى <b><i><FONT COLOR="DarkBlue">Ye are they to whom I remove,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">depart,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">journey:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA:) </FONT></i></b> and ↓ أَنْتَ رُحْلَتُنَا <b><i><FONT COLOR="DarkBlue">Thou art the object to which we repair,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">betake ourselves.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> And hence ↓ رُحْلَةٌ is applied to signify <b><i><FONT COLOR="DarkBlue">A noble,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an exalted, person,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a great man of learning, to whom one journeys for his</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">the latter's</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">need,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">want, or for his</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">the former's</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">science.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> See also the next preceding paragraph, in three places.
رحلته	رَحَّلْتُهُ , <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb, K,) </FONT></i></b> inf. n. تَرْحِيلٌ; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> and ↓ أَرْحَلْتُهُ <b><i><FONT COLOR="DarkOliveGreen"> (Mgh;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">I made him to remove, to go, go away, go forth,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">journey,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb, * K, *) </FONT></i></b> from his place; and <b><i><FONT COLOR="DarkBlue">sent him</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">away</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> and [in like manner] بِهِ ↓ رَحَلَ <b><i><FONT COLOR="DarkBlue">he made him to remove, go away, depart,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">journey:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L in art. خذرف:) </FONT></i></b> and ↓ الاِرْتِحَالُ [if not a mistranscription for الإِرْحَالُ] signifies <b><i><FONT COLOR="DarkBlue">the making</FONT></i></b> [one] <b><i><FONT COLOR="DarkBlue">to go, go away, depart, go forth,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">journey;</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">the removing</FONT></i></b> from one's place. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> A poet says, الشَّيْبُ عَنْ دَارٍ يَحُلُّ بِهَا ↓ لَا يَرْحَلُ حَتَّى يُرَحَّلَ عَنْهَا صَاحِبُ الدَّارِ [<b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Hoariness will not depart from a dwelling in which it alights until the owner of the dwelling be made to depart from it</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And it is said in a trad. that, at the approach of the hour [of resurrection], النَّاسَ ↓ تَخْرُجُ نَارٌ مِنْ عَدَنَ تُرْحِلُ , i.e. [<b><i><FONT COLOR="DarkBlue">A fire shall issue from 'Adan</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">that shall remove with the people when they remove, and alight with them when they alight:</FONT></i></b> so says EshShaabee; or, Sh says, as some relate it, تُرَحِّلُ النَّاسَ, i.e. <b><i><FONT COLOR="DarkBlue">that shall make the people to alight at the</FONT></i></b> مَرَاحِل [or <b><i><FONT COLOR="DarkBlue">stations</FONT></i></b>]: or, as some say, <b><i><FONT COLOR="DarkBlue">that shall make the people to remove,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">depart.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> تَرْحِيلٌ also signifies The <b><i><FONT COLOR="DarkBlue">figuring,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">embellishing,</FONT></i></b> of garments or cloths [<b><i><FONT COLOR="DarkBlue">with the forms of</FONT></i></b> رِحَال, or <b><i><FONT COLOR="DarkBlue">camels' saddles:</FONT></i></b> see مُرَحَّلٌ]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
رحم	رَحَمٌ The <b><i><FONT COLOR="DarkBlue">coming forth of the womb, in consequence of a disease.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, TA.) </FONT></i></b> [See also رَحِمَتْ and رَحِمَ, of each of which it is an inf. n.]
رحم	رَحِمٌ The <b><i><FONT COLOR="DarkBlue">womb,</FONT></i></b> i. e. the <b><i><FONT COLOR="DarkBlue">place of origin,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb, K,) </FONT></i></b> and the <b><i><FONT COLOR="DarkBlue">receptacle,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of the young,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in the belly;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh;) </FONT></i></b> as also ↓ رِحْمٌ , <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K,) </FONT></i></b> a contraction of the former, and ↓ رَحْمٌ , which is of the dial. of Benoo―Kiláb: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> in this sense, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> which is the primary signification, <b><i><FONT COLOR="DarkOliveGreen"> (Mgh,) </FONT></i></b> [i. e.] as meaning the رَحِم of the female, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> it is fem.; <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb;) </FONT></i></b> or, as some say, masc.; <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> but IB cites a verse in which رِحْم is fem.: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> pl. أَرْحَامٌ. <b><i><FONT COLOR="DarkOliveGreen"> (MA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Hence, <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb,) </FONT></i></b> as also ↓ رِحْمٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K) </FONT></i></b> and ↓ رَحْمٌ , <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Relationship;</FONT></i></b> i. e. <b><i><FONT COLOR="DarkBlue">nearness of kin;</FONT></i></b> syn. قَرَابَةٌ: <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb, K:) </FONT></i></b> [by some restricted to <b><i><FONT COLOR="DarkBlue">relationship by the female side;</FONT></i></b> as will be shown below:] and <b><i><FONT COLOR="DarkBlue">connexion by birth:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">relationship connecting with a father</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an ancestor:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">near relationship:</FONT></i></b> so in the T: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a connexion,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tie, of relationship:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the ties of relationship:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K, TA:) </FONT></i></b> accord. to the K, الرَّحِمُ signifies القَرَابَةُ or أَصْلُهَا and أَسْبَابُهَا: but in the M it is said, الرَّحِمُ أَسْبَابُ القَرَابَةِ وَأَصْلُهَا الرَّحِمُ الَّتِى هِىَ مَنْبِتُ الوَلَدِ; in which وَأَصْلُهَا forms no part of the explanation of الرحم, as the author of the K asserts it to do: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> as meaning relationship, رحم is in most instances masc.: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> pl. as above. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> It is said in a holy tradition <b><i><FONT COLOR="DarkOliveGreen"> (حَدِيث قُدْسِىّ [i. e. an inspired or a revealed tradition]) </FONT></i></b> that God said, when He created الرَّحِم [meaning “ relationship, ” &amp;c.], أَنَا الَّحْمٰنُ وَأَنْتَ الرَّحِمُ شَقَقْتُ ا سْمَكَ مِنِ ا سْمِى فَمَنْ وَصَلَكَ وَصَلْتُهُ وَمَنْ قَطَعَكَ قَطَعْتُهُ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">I am</FONT></i></b> الرحمٰن <b><i><FONT COLOR="DarkBlue">and thou art</FONT></i></b> الرحم: <b><i><FONT COLOR="DarkBlue">I have derived thy name from my name: therefore whoso maketh thee close, I will make him close; and who severeth thee, I will sever him</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [وَصَلَ رَحِمَهُ means <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He made close his tie,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ties, of relationship, by kind behaviour to his kindred:</FONT></i></b> and قَطَعَ رَحِمَهُ, <b><i><FONT COLOR="DarkBlue">He severed his tie,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ties, of relationship, by unkind behaviour to his kindred:</FONT></i></b> see art. وصل: and see also بَلَّ رَحِمَهُ, in the first paragraph of art. بل; and a verse there cited.] <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> ذُو الرَّحِمِ means <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">The possessor of relationship,</FONT></i></b> &amp;c.; i. e.] <b><i><FONT COLOR="DarkBlue">the contr. of</FONT></i></b> الأَجْنَبِىُّ: <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb:) </FONT></i></b> the pl. ذَوُو الأَرْحَامِ, [or, as in the Kur viii. last verse, and xxxiii. 6, أُولُو الأَرْحَامِ,] in the classical language, means any <b><i><FONT COLOR="DarkBlue">relations:</FONT></i></b> and in law, any <b><i><FONT COLOR="DarkBlue">relations that have no portion</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">of the inheritances termed</FONT></i></b> فَرَائِض] <b><i><FONT COLOR="DarkBlue">and are not</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">such heirs as are designated by the appellation</FONT></i></b>] عَصَبَة [q. v.]; <b><i><FONT COLOR="DarkOliveGreen"> (KT, TA in art. ذو;) </FONT></i></b> [i. e.,] with respect to the فَرَائِض, it means <b><i><FONT COLOR="DarkBlue">the relations by the women's side.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAth, TA in the present art.) </FONT></i></b> ذُو رَحِمٍ مَحْرَمٍ and [some say] مُحَرَّمٍ [and ذُو رَحِمٍ مَحْرَمٌ also <b><i><FONT COLOR="DarkOliveGreen"> (see art. حرم) </FONT></i></b>] mean <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A relation whom it is unlawful to marry,</FONT></i></b> [whether <b><i><FONT COLOR="DarkBlue">male</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">female,</FONT></i></b> the latter being included with the former, but the female, when particularly meant, is termed ذَاتُ رَحِمٍ مَحْرَمٍ &amp;c.,] <b><i><FONT COLOR="DarkBlue">such as the mother and the daughter and the sister and the paternal aunt and the maternal aunt</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">and the male relations of such degrees</FONT></i></b>]: and most of the learned, of the Companions and of the generation following these, and Aboo―Haneefeh and his companions, and Ahmad [Ibn―Hambal], hold that when one possesses a person that is termed ذُو رَحِمٍ مَحْرَمٍ, this person becomes emancipated, whether male or female; but Esh―Sháfi'ee and others of the Imáms and of the Companions and of the generation following these hold that the children and the fathers and the mothers become emancipated, and not any others than these. <b><i><FONT COLOR="DarkOliveGreen"> (IAth, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> [حَاسَّةُ رَحِمٍ means <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A feeling of relationship</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">consanguinity,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sympathy of blood;</FONT></i></b> and in like manner, elliptically, رَحِمٌ alone. You say, أَطَّتْ لَهُ مِنِّى حَاسَّةُ رَحِمٍ; expl. in art. حس: and أَطَّتْ لَهُ رَحِمِى; and أَطَّتْ بِكَ الرَّحِمُ; expl. in art. اط. <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> رَحِمٌ is also often used for فَرْجٌ or حَيَآءٌ, meaning <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> The <b><i><FONT COLOR="DarkBlue">vulva:</FONT></i></b> see, for exs., شُفْرٌ, and 1 in art. ظآر, and 8 in art. حوص.] <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> As an epithet, with ة, applied to a she―camel: see رَحُومٌ. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And as an epithet without ة, applied to a water―skin: see 1, last sentence but one.
رحم	رَحْمٌ : see its syn. رَحِمٌ, in two places.
رحم	رُحُمٌ : see the next paragraph. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> It is also pl. of رَحُومٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
رحم	رُحْمٌ : see its syn. رَحْمَةٌ. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence,] أُمُّ رُحْمٍ one of the names of <b><i><FONT COLOR="DarkBlue">Mekkeh;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K; *) </FONT></i></b> as also أُمُّ الرُّحْمِ; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> meaning <b><i><FONT COLOR="DarkBlue">the source of</FONT></i></b> الرَّحْمَة [<b><i><FONT COLOR="DarkBlue">or mercy,</FONT></i></b> &amp;c.]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [See also زُحْمٌ.]
رحم	رِحْمٌ : see its syn. رَحِمٌ, in two places.
رحم عليه	رحّم عَلَيْهِ , inf. n. تَرْحِيمٌ; and ↓ ترحّم ; but the former is the more chaste; <b><i><FONT COLOR="DarkBlue">He said to him,</FONT></i></b> رَحِمَكَ ا للّٰهُ [<b><i><FONT COLOR="DarkBlue">May God have mercy on thee;</FONT></i></b> &amp;c.]. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
رحمآء	رَحْمَآءُ : see رَحُومٌ.
رحمة	رَحَمَةٌ : see the next preceding paragraph.
رحمة	رَحْمَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K) </FONT></i></b> and ↓ رَحَمَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (Sb, K) </FONT></i></b> and ↓ رُحْمٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K) </FONT></i></b> and ↓ رُحُمٌ , <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> thus in a verse of Zuheyr, <b><i><FONT COLOR="DarkOliveGreen"> (S, TA,) </FONT></i></b> and thus in the Kur xviii. 80 accord. to the reading of Aboo―'Amr Ibn―El―'Alà, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> and ↓ مَرْحَمَةٌ , <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K,) </FONT></i></b> of which last مَرَاحِمُ is pl., <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> [all inf. ns.; when used as simple substs. signifying <b><i><FONT COLOR="DarkBlue">Mercy, pity,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">compassion;</FONT></i></b> i. e.] <b><i><FONT COLOR="DarkBlue">tenderness</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K, and Bd on the بَسْمَلَة) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of heart;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Bd ibid.;) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">inclination to favour,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">inclination requiring the exercise of favour and beneficence:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Bd ubi suprà:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">pardon,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">forgiveness:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> accord. to Er―Rághib, رَحْمَةٌ signifies <b><i><FONT COLOR="DarkBlue">tenderness requiring the exercise of beneficence towards the object thereof:</FONT></i></b> and it is used sometimes as meaning <b><i><FONT COLOR="DarkBlue">tenderness divested of any other attribute:</FONT></i></b> and sometimes as meaning <b><i><FONT COLOR="DarkBlue">beneficence divested of tenderness;</FONT></i></b> as when it is used as an attribute of the Creator: when used as an attribute of men, it means <b><i><FONT COLOR="DarkBlue">tenderness,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">inclination to favour</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">without necessarily implying beneficence</FONT></i></b>]: accord. to El―Káshánee, it is of two kinds; namely, gratuitous, and obligatory: the former is that which pours forth favours, or benefits, antecedently to works; and this is the رحمة that embraces everything: the obligatory is that which is promised to the pious and the doers of good, in the Kur vii. 155 and vii. 54: but this, he says, is included in the gratuitous, because the promise to bestow it for works is purely gratuitous: accord. to the explanation of the Imám Aboo―Is―hák Ahmad Ibn―Mohammad―Ibn―Ibráheem Eth―Thaalebee, it is God's <b><i><FONT COLOR="DarkBlue">desire to do good to the deserving thereof;</FONT></i></b> so that it is an essential attribute: or the <b><i><FONT COLOR="DarkBlue">abstaining from punishing him who deserves punishment, and doing good to him who does not deserve</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">this</FONT></i></b>]; so that it is an attribute of operation. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> The saying in the Kur [xxi. 75] وَأَدْخَلْنَاهُ فِى رَحْمَتِنَا <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">And we caused him to enter into our mercy</FONT></i></b>] is tropical: so says IJ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> وَا للّٰهُ يَخْتَصُّ بِرَحْمَتِهِ مَنْ يَشَآءُ, in the Kur [ii. 99 and iii. 67], means <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">And God distinguishes</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">with his gift of prophecy</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">whom He will</FONT></i></b>], or <b><i><FONT COLOR="DarkBlue">his prophetic office</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">commission.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> رَحْمَةٌ also means <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Sustenance,</FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">means of subsistence:</FONT></i></b> this is said to be its meaning as used in the Kur xli. 50. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> And <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Rain:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> so in the Kur vii. 55. <b><i><FONT COLOR="DarkOliveGreen"> (Bd, Jel.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> And <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Plenty;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">abundance of herbage,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">of the goods, conveniences,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">comforts, of life:</FONT></i></b> so in the Kur x. 22 and xxx. 35. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
رحمه	رَحِمَهُ , <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K, &amp;c.,) </FONT></i></b> aor. رَحَمَ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> inf. n. رَحْمَةٌ and رُحْمٌ [and رَحَمَةٌ and رُحُمٌ] and مَرْحَمَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, * Msb, K, *) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">He had mercy,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pity,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">compassion, on him;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he treated him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">regarded him, with mercy</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pity</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">compassion;</FONT></i></b> i. e.] <b><i><FONT COLOR="DarkBlue">he was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, tender</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">tender―hearted</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">towards him;</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">inclined to favour him</FONT></i></b> [and <b><i><FONT COLOR="DarkBlue">to benefit him</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K: [see also رَخِمَهُ and رَخَمَهُ:]) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">he pardoned him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">forgave him:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> said of a man: <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K:) </FONT></i></b> and also of God [in the former sense, but tropically, or anthropopathically: or as meaning <b><i><FONT COLOR="DarkBlue">He favoured him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">benefited him;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pardoned,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">forgave, him:</FONT></i></b> see explanations of رَحْمَةٌ below]: <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K:) </FONT></i></b> and عَلَيْهِ ↓ ترحّم signifies the same, <b><i><FONT COLOR="DarkOliveGreen"> (MA, [and the same seems to be indicated in the S,]) </FONT></i></b> said of a man: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> [and so does ↓ ترحّمهُ , <b><i><FONT COLOR="DarkOliveGreen"> (occurring in the S and K in art. رعى, &amp;c.,) </FONT></i></b> accord. to Ibn―Maaroof, for he says that] تَرَحُّمٌ signifies the <b><i><FONT COLOR="DarkBlue">regarding</FONT></i></b> [another] <b><i><FONT COLOR="DarkBlue">with mercy</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pity</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">compassion;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pardoning</FONT></i></b> [him], or <b><i><FONT COLOR="DarkBlue">forgiving</FONT></i></b> [him]: and also the <b><i><FONT COLOR="DarkBlue">being merciful</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pitiful</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">compassionate</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">favourably inclined</FONT></i></b> [عَلَى غَيْرِهِ <b><i><FONT COLOR="DarkBlue">to another</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (KL: but respecting this latter verb, see 2.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> رَحُمَتْ, and رَحِمَتْ, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> and رُحِمَتْ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> inf. n. رَحَامَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> which is of the first, <b><i><FONT COLOR="DarkOliveGreen"> (S, TA,) </FONT></i></b> and رَحَمٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> which is of the second, <b><i><FONT COLOR="DarkOliveGreen"> (S, TA,) </FONT></i></b> and رَحْمٌ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> which is of the third, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">She had a complaint of her womb after bringing forth,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and died in consequence thereof:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> said of a camel, <b><i><FONT COLOR="DarkOliveGreen"> (S, TA,) </FONT></i></b> and of a ewe or goat, and of a woman, and of any animal having a womb: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">she had a disease in her womb, in consequence of which she did not receive impregnation:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">she brought forth without letting fall her secundine:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA:) </FONT></i></b> or, accord. to Lh, the <b><i><FONT COLOR="DarkBlue">bringing forth without letting fall her secundine,</FONT></i></b> by a sheep or goat, is termed ↓ رُحَامٌ . <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> رَحِمَ, aor. رَحَمَ , inf. n. رَحَمٌ, is also said of a water―skin, meaning <b><i><FONT COLOR="DarkBlue">It was left,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">neglected, by its owners, after its being seasoned with rob,</FONT></i></b> [for غيته, in the phrase بعد غيته, an evident mistranscription, I read, conjecturally, تَمْتِينِهِ, as the only word at all resembling غيته, that I can call to mind, having an apposite signification,] <b><i><FONT COLOR="DarkBlue">and they did not anoint it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">grease it, so that it became spoilt,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in a bad state, and did not retain the water:</FONT></i></b> the epithet applied to it in this case is ↓ رَحِمٌ . <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And رَحَامَةٌ is also an inf. n. [of which the verb, if it have one, is app. رَحُمَ,] signifying The <b><i><FONT COLOR="DarkBlue">being connected by relationship.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
رحموت	رَحَمُوتٌ is from رَحْمَةٌ, [with which it is syn.,] <b><i><FONT COLOR="DarkOliveGreen"> (S, TA,) </FONT></i></b> but it is used only coupled with its like in form: <b><i><FONT COLOR="DarkOliveGreen"> (K, TA:) </FONT></i></b> one says, رَهَبُوتٌ خَيْرٌ لَكَ مِنْ رَحَمُوتٍ [<b><i><FONT COLOR="DarkBlue">Fear is better for thee than pity,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">compassion</FONT></i></b>], meaning <b><i><FONT COLOR="DarkBlue">thy being feared is better than thy being pitied,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">compassionated:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K: but in the former, without لك:) </FONT></i></b> or, accord. to Mbr, ↓ رَهَبُوتَى خَيْرٌ مِنْ رَحَمُوتَى . <b><i><FONT COLOR="DarkOliveGreen"> (Meyd. [See art. رهب.]) </FONT></i></b>
رحموتى	رَحَمُوتَى : see what next precedes.
رحمى	رُحْمَى [The <b><i><FONT COLOR="DarkBlue">saying</FONT></i></b> رَحِمَكَ ا للّٰهُ <b><i><FONT COLOR="DarkBlue">May God have mercy on thee;</FONT></i></b> &amp;c.;] a subst. from رَحَّمَ عَلَيْهِ [like بُقْيَا from أَبْقَى عَلَيْهِ]. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
رحول	رَحُولٌ : see رَاحِلَةٌ: <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> and رَحَّالٌ.
رحولة	رَحُولَةٌ : see رَاحِلَةٌ.
رحوم	رَحُومٌ <b><i><FONT COLOR="DarkOliveGreen"> (Lh, S, K) </FONT></i></b> and ↓ رَحْمَآءُ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> applied to a she―camel, <b><i><FONT COLOR="DarkOliveGreen"> (Lh, S, TA,) </FONT></i></b> and to a ewe or she―goat, and to a woman, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> [and app. to any animal having a womb, <b><i><FONT COLOR="DarkOliveGreen"> (see رَحُمَتْ) </FONT></i></b>] <b><i><FONT COLOR="DarkBlue">Having a complaint of her womb</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lh, S, M, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">after bringing forth,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lh, S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and dying in consequence thereof;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> and ↓ رَحِمَةٌ , applied to a she―camel, signifies the same: the pl. of رَحُومٌ is رُحُمٌ, with two dammehs. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> For the first, see also الرَّحْمٰنُ, near the end of the paragraph.
رحى	رَحًى <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K, &amp;c.) </FONT></i></b> and رَحًا, <b><i><FONT COLOR="DarkOliveGreen"> (Msb, * K,) </FONT></i></b> the former of which is the more approved, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> and some say ↓ رَحَآءٌ , <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A mill;</FONT></i></b> syn. طَاحُونٌ: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> [and] <b><i><FONT COLOR="DarkBlue">a mill―stone;</FONT></i></b> i. e. the <b><i><FONT COLOR="DarkBlue">great round stone with which one grinds:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> of the fem. gender: <b><i><FONT COLOR="DarkOliveGreen"> (Zj, S, Msb, K:) </FONT></i></b> dual of the first رَحَيَانِ, <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K,) </FONT></i></b> and of the second رَحَوَانِ, <b><i><FONT COLOR="DarkOliveGreen"> (Msb, * K,) </FONT></i></b> and of the third, رَحَاآنِ: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> the pl. <b><i><FONT COLOR="DarkOliveGreen"> (of pauc., S) </FONT></i></b> of رَحًى <b><i><FONT COLOR="DarkOliveGreen"> (Msb) </FONT></i></b> [and of رَحًا] is أَرْحٍ and <b><i><FONT COLOR="DarkOliveGreen"> (of mult., S) </FONT></i></b> أَرْحَآءٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K,) </FONT></i></b> which latter is the pl. that is preferred accord. to IAmb, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> and رُحِىٌّ and رِحِىٌّ, <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K, TA,) </FONT></i></b> with damm and with kesr <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA) </FONT></i></b> to the ر <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> [for the last of which رَحِىٌّ is substituted in the CK,] and أُرْحِىٌّ, <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> with damm, and with kesr to the ح and teshdeed to the ى <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> [in the CK أَرْحِىٌّ,] and أَرْحِيَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K,) </FONT></i></b> which is extr., <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> said by AHát to be wrong, and by IAmb to be anomalous, and by Zj to be not allowable, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> in the T said to be as though it were a pl. pl., <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> or it is pl. of رَحَآءٌ [and therefore regular]: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> the dim. is ↓ رُحَيَّةٌ . <b><i><FONT COLOR="DarkOliveGreen"> (Zj, Msb.) </FONT></i></b> رَحَا اليَدِ [or رَحَى اليَدِ] signifies <b><i><FONT COLOR="DarkBlue">The hand―mill.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (MA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence, <b><i><FONT COLOR="DarkBlue">A molar tooth,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">grinder:</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> ضِرْسٌ; <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K;) </FONT></i></b> pl. أَرْحَآءٌ <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> أَضْرَاسٌ: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> [or rather] the أَرْحَآء, also called the طَوَاحِن, are the <b><i><FONT COLOR="DarkBlue">twelve teeth, three on each side</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">above and below</FONT></i></b>], <b><i><FONT COLOR="DarkBlue">next after the</FONT></i></b> ضَوَاحِك [or <b><i><FONT COLOR="DarkBlue">bicuspids</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Zj, in his “ Khalk el―Insán. ”) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> [And app. <b><i><FONT COLOR="DarkBlue">A roller with which land is rolled to crush the clods;</FONT></i></b> as being likened to a mill―stone: see 1 in art. ختم, near the end of the paragraph.] <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> <b><i><FONT COLOR="DarkBlue">Stones:</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">a great rock,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">mass of stone.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> <b><i><FONT COLOR="DarkBlue">A round piece of ground, rising above what surrounds it,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">about as large in extent as a mile:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> pl. أَرْحَآءٌ: <b><i><FONT COLOR="DarkOliveGreen"> (K, TA:) </FONT></i></b> or this latter, i. e. the pl., signifies <b><i><FONT COLOR="DarkBlue">pieces of rugged ground, less than mountains, round, and rising above what surrounds them:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, TA:) </FONT></i></b> or رَحًا مِنَ الأَرْضِ means <b><i><FONT COLOR="DarkBlue">a round and rugged place</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">piece of ground</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">among sands:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Sh, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a large and rugged</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">elevation such as is termed</FONT></i></b>] قَارَة <b><i><FONT COLOR="DarkBlue">or</FONT></i></b> أَكَمَة, <b><i><FONT COLOR="DarkBlue">round, rising above what surrounds it, not spreading upon the surface of the earth, nor producing herbs,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">leguminous plants, nor trees.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ISh, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> <b><i><FONT COLOR="DarkBlue">A round cloud;</FONT></i></b> [as being likened to a mill―stone;] <b><i><FONT COLOR="DarkOliveGreen"> (A in art. رجح:) </FONT></i></b> or so رَحَى سَحَابٍ. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b7―]</FONT></b> The كِرْكِرَة [or <b><i><FONT COLOR="DarkBlue">callous protuberance upon the breast</FONT></i></b>] of a camel; <b><i><FONT COLOR="DarkOliveGreen"> (T, S, K;) </FONT></i></b> so called because of its roundness: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> pl. أَرْحَآءٌ: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> which likewise signifies the <b><i><FONT COLOR="DarkBlue">callous protuberances upon the knees</FONT></i></b> of the camel. <b><i><FONT COLOR="DarkOliveGreen"> (T, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b8―]</FONT></b> The <b><i><FONT COLOR="DarkBlue">foot</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (فِرْسِن) </FONT></i></b> of the camel and of the elephant: pl. أَرْحَآءٌ. <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b9―]</FONT></b> <b><i><FONT COLOR="DarkBlue">A</FONT></i></b> دَائِرَة [app. meaning a <b><i><FONT COLOR="DarkBlue">circling border</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">around the nail.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b10―]</FONT></b> The <b><i><FONT COLOR="DarkBlue">breast,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">chest:</FONT></i></b> pl., as in the other senses following, أَرْحَآءٌ. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b11―]</FONT></b> <b><i><FONT COLOR="DarkBlue">Spinage,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">spinach;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K;) </FONT></i></b> because of the roundness of its leaves. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b12―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A collective body of the members of a household.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ISd, K, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b13―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">An independent tribe:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA:) </FONT></i></b> أَرْحَآءٌ <b><i><FONT COLOR="DarkOliveGreen"> (which is its pl., K, TA) </FONT></i></b> signifies <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">independent tribes, that are in no need of others.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b14―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A large number</FONT></i></b> of camels, <b><i><FONT COLOR="DarkBlue">crowding,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pressing, together;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA;) </FONT></i></b> also called طَحَّانَةٌ: <b><i><FONT COLOR="DarkOliveGreen"> (S, TA:) </FONT></i></b> or رَحَا الإِبِلِ means <b><i><FONT COLOR="DarkBlue">the collective herd of the camels:</FONT></i></b> and in like manner, رَحَا القَوْمِ <b><i><FONT COLOR="DarkBlue">the collective body of the people,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">party.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ISk, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b15―]</FONT></b> رَحَى القَوْمِ signifies [also] <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The chief of the people,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">party.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, K, TA.) </FONT></i></b> [It is added in the TA that 'Omar Ibn―El―Khattáb was called رَحَى الحَرْبِ, as though meaning <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The chief of war;</FONT></i></b> because of his warlike propensities: but it seems from what here follows, as well as from what precedes, that this may be a mistranscription, for رَحَى القَوْمِ or رَحَى العَرَبِ.] <p></p><b><FONT COLOR="DarkRed">[―b16―]</FONT></b> رَحَى الحَرْبِ signifies <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The most vehement part</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">the thickest</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">of the fight;</FONT></i></b> syn. حَوْمَتُهَا: <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb:) </FONT></i></b> in the K it is said that الرَّحَى signifies حَوْمَةُ الحَرْبِ, and مُعْظَمُهُ; as also ↓ المَرْحَى : but it seems that there is an omission; for الحرب is [generally] fem., and in the M it is said that رَحَى المَوْتِ signifies مُعْظَمُهُ [app. meaning <b><i><FONT COLOR="DarkBlue">the main stress,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the thickest, of death</FONT></i></b> in battle]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> In a saying relating to 'Alee's having made an end of الجَمَلِ ↓ مَرْحَي , this expression is expl. by A 'Obeyd as meaning <b><i><FONT COLOR="DarkBlue">The place around which revolved the thickest of the fight</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (المَوْضِعُ الَّذِي دَارَتْ عَلَيْهِ رَحَي الحَرْبِ) </FONT></i></b> [in the Battle <b><i><FONT COLOR="DarkBlue">of the Camel</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And دَارَتْ عَلَيْهِ رَحَي المَوْتِ [which may be rendered <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The main stress of death beset him round about</FONT></i></b>] means <b><i><FONT COLOR="DarkBlue">death befell him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA.) </FONT></i></b>
رحى رقدية	رَحًى رَقْدِيَّةٌ : see أَرْحَآءُ رَقْدٍ, above.
رحيب	رَحِيبٌ ; and its fem., with ة: see رَحْبٌ, in six places.
رحية	رَحْيَةٌ [or حَيَّةٌ رَحْيَةٌ meaning <b><i><FONT COLOR="DarkBlue">A serpent folding,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">coiling, itself, so as to resemble a neck―ring</FONT></i></b>]: see رَحَّةٌ, in art. رح.
رحية	رُحَيَّةٌ dim. of رَحًي, q. v. <b><i><FONT COLOR="DarkOliveGreen"> (Zj, Msb.) </FONT></i></b>
رحيض	رَحِيضٌ <b><i><FONT COLOR="DarkBlue">Washed;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Msb, K;) </FONT></i></b> applied to a garment [&amp;c.]; <b><i><FONT COLOR="DarkOliveGreen"> (S, A;) </FONT></i></b> as also ↓ مَرْحُوضٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, K) </FONT></i></b> and ↓ مُرْحَضٌ . <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
رحيق	رَحِيقٌ <b><i><FONT COLOR="DarkBlue">Wine:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A 'Obeyd, K:) </FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">choicest of wine:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA:) </FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">sweetest of wine:</FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">most excellent thereof:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">oldest and most excellent thereof:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">unadulterated wine:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Zj, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">wine that is easy to swallow:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pure wine:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">clear wine:</FONT></i></b> as also ↓ رُحَاقٌ : <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> in all of these senses the former word has been explained as used in the Kur lxxxiii. 25: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and ↓ the latter occurs as syn. with the former in chaste poetry. <b><i><FONT COLOR="DarkOliveGreen"> (IDrd.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">A sort of perfume.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">Honey.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> [And it is used as an epithet.] You say مِسْكٌ رَحِيقٌ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Unadulterated musk.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And حَسَبٌ رَحِيقٌ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Pure,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">genuine, grounds of pretension to respect.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> رحل
رحيل	رَحِيلٌ A camel <b><i><FONT COLOR="DarkBlue">having the saddle</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (رَحْل [not رحالة as in Freytag's Lex.]) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">put upon him;</FONT></i></b> as also ↓ مَرْحُولٌ . <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also رُحْلَةٌ, in four places. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> As a simple subst, or, accord. to the Msb, an inf. n.: see رِحْلَةٌ.
رحيم	رَحِيمُ : see الرَّحْمٰنُ, in seven places. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Sometimes it is <b><i><FONT COLOR="DarkBlue">syn. with</FONT></i></b> ↓ مَرْحُومٌ [i. e. <b><i><FONT COLOR="DarkBlue">Treated,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">regarded, with mercy</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pity</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">compassion;</FONT></i></b> &amp;c.: see 1, first sentence]: 'Amelles Ibn―'Akeel says, <b><i><FONT COLOR="DarkOliveGreen"> (using it in this sense, Ham p. 628,) </FONT></i></b> فَأَمَّا إِذَا عَضَّتْ بِكَ الحَرْبُ عَضَّةً فَإِنَّكَ مَعْطُوفٌ عَلَيْكَ رَحِيمُ <b><i><FONT COLOR="DarkOliveGreen"> (S, and Ham,) </FONT></i></b> i. e. [<b><i><FONT COLOR="DarkBlue">But at all events,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">when war becomes</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">once</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">severe to thee,</FONT></i></b> and thine enemy has almost overcome thee, [<b><i><FONT COLOR="DarkBlue">verily thou art regarded with favour,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">treated with mercy,</FONT></i></b> and defended, by us. <b><i><FONT COLOR="DarkOliveGreen"> (Ham.) </FONT></i></b>
رخ	رَخٌّ [<b><i><FONT COLOR="DarkBlue">Lax,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">flaccid:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Golius, on the authority or Meyd:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">soft</FONT></i></b>]: see its fem., رَخَّةٌ, voce رَخَاخٌ.
رخ	رَخَّ , aor. رَخِ3َ , inf. n. رَخُّ, said of dough, <b><i><FONT COLOR="DarkBlue">It had in it much water</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">so that it was soft:</FONT></i></b> see also 8]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> رَخَّهُ, <b><i><FONT COLOR="DarkOliveGreen"> (JK, T, K,) </FONT></i></b> aor. رَخُ3َ , <b><i><FONT COLOR="DarkOliveGreen"> (JK,) </FONT></i></b> inf. n. as above, <b><i><FONT COLOR="DarkOliveGreen"> (TK,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He broke it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">crushed it,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, T,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and so made it soft:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he trod upon it,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and so made it soft.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">He mixed</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, S, K) </FONT></i></b> what is termed نَبِيذ, <b><i><FONT COLOR="DarkOliveGreen"> (JK,) </FONT></i></b> or wine, or beverage: <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> and likewise food with condiment. <b><i><FONT COLOR="DarkOliveGreen"> (JK.) </FONT></i></b>
رخ	رُخٌّ <b><i><FONT COLOR="DarkBlue">A certain soft, flaccid,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fragile, plant;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AHn, S, K;) </FONT></i></b> as also ↓ رَخَاخٌ , with fet―h, <b><i><FONT COLOR="DarkOliveGreen"> (mentioned by ISd,) </FONT></i></b> or ↓ رِخَاخٌ . <b><i><FONT COLOR="DarkOliveGreen"> (So in the JK.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">A certain great bird, that carries off the</FONT></i></b> كَرْكَدَّن [or <b><i><FONT COLOR="DarkBlue">rhinoceros</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (K. [See note 22 to ch. xx. of my translation of the “ Thousand and One Nights. ” The word is of Persian origin, arabicized; as it is said to be by Lth in the sense next following.]) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And hence, as being likened thereto, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">One of the pieces with which the game of chess is played;</FONT></i></b> [called by us the <b><i><FONT COLOR="DarkBlue">rook, castle,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">tower:</FONT></i></b>] pl. رِخَخَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or رِخَاخٌ <b><i><FONT COLOR="DarkOliveGreen"> (JK, A,) </FONT></i></b> or both. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
رخآء	رَخَآءٌ [said by some to be an inf. n. of 1] <b><i><FONT COLOR="DarkBlue">Ampleness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">freedom from straitness, of the means,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">circumstances, of life;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, S, Msb, K;) </FONT></i></b> [and so رَخَآءُ البَالِ;] as also ↓ رِخْوَةٌ . <b><i><FONT COLOR="DarkOliveGreen"> (JK.) </FONT></i></b> رَخَآءُ النَّفْسِ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">An easy,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">unstraitened, state of mind</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S in art. بول.) </FONT></i></b>
رخآء	رَخَّآءُ : see رَخَاخٌ.
رخآء	رُخَآءٌ A <b><i><FONT COLOR="DarkBlue">soft,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">gentle,</FONT></i></b> wind: <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> or a <b><i><FONT COLOR="DarkBlue">soft,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">gentle, and quick,</FONT></i></b> wind: <b><i><FONT COLOR="DarkOliveGreen"> (JK:) </FONT></i></b> or a <b><i><FONT COLOR="DarkBlue">soft,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">gentle,</FONT></i></b> wind, <b><i><FONT COLOR="DarkBlue">that does not move anything.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Har p. 38.) </FONT></i></b> It has the first of these meanings in the Kur xxxviii. 35: <b><i><FONT COLOR="DarkOliveGreen"> (Bd, Jel:) </FONT></i></b> or it there means A wind <b><i><FONT COLOR="DarkBlue">that does not oppose,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">contravene, the will of God.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Bd.) </FONT></i></b>
رخاخ	رَخَاخٌ [app., in its primary acceptation, <b><i><FONT COLOR="DarkBlue">Softness</FONT></i></b> of a substance, such as earth &amp;c.: and hence,] <b><i><FONT COLOR="DarkBlue">softness, delicateness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">easiness,</FONT></i></b> of life. <b><i><FONT COLOR="DarkOliveGreen"> (JK, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> It is also used as an epithet. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> You say أَرْضٌ رَخَاخٌ <b><i><FONT COLOR="DarkBlue">Soft land, of which the soil is good;</FONT></i></b> as also ↓ رَخَّةٌ : pl. رَخَائِخُ: <b><i><FONT COLOR="DarkOliveGreen"> (JK:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">wide and soft land, whether level or not level:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ISh:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">soft,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">yielding, land:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA:) </FONT></i></b> and ↓ رَخَّآءُ , <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> with teshdeed and medd, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> [in the CK رَخاء, without teshdeed,] signifies the like: <b><i><FONT COLOR="DarkOliveGreen"> (IAar, K:) </FONT></i></b> or this last <b><i><FONT COLOR="DarkOliveGreen"> (رخّآء) </FONT></i></b>, <b><i><FONT COLOR="DarkBlue">wide</FONT></i></b> land: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tumid</FONT></i></b> land or earth, <b><i><FONT COLOR="DarkBlue">that breaks in pieces beneath the tread:</FONT></i></b> and its pl. is رَخَاخَيُّ. <b><i><FONT COLOR="DarkOliveGreen"> (JK, K.) </FONT></i></b> And رَخَاخُ الثَّرَي <b><i><FONT COLOR="DarkBlue">What is soft of soil,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of moist earth.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And عَيْشٌ رَخَاخٌ <b><i><FONT COLOR="DarkBlue">A life,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">state of life, that is ample, unstraitened,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">easy,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and soft.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> See also رُخٌّ.
رخاخ	رِخَاخٌ : see رُخٌّ.
رخام	رُخَامٌ [commonly applied to <b><i><FONT COLOR="DarkBlue">Marble:</FONT></i></b> and sometimes to <b><i><FONT COLOR="DarkBlue">alabaster:</FONT></i></b> the latter application is the more agreeable with the following explanation:] <b><i><FONT COLOR="DarkBlue">a certain white, soft stone:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, S, Mgh, K, TA:) </FONT></i></b> what is of the colour of wine, or yellow, or dappled, is of the kinds of stones, <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> i. e., not [a sort] of رُخَام: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a well―known kind of stone:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> n. un. with ة [meaning <b><i><FONT COLOR="DarkBlue">a piece,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">slab,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">thereof</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb.) </FONT></i></b> [See also مَرْمَرٌ.]
رخامة	رُخَامَةٌ n. an. of رُخَامٌ [q. v.]. <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">A certain plant.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AHn, K.) </FONT></i></b>
رخامى	رُخَامَى <b><i><FONT COLOR="DarkBlue">A certain plant,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AHn, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">different from the</FONT></i></b> خضرة [app. خَضِرَة, with which some probably identify it], <b><i><FONT COLOR="DarkBlue">having a blossom of a pure white, and a white root, which the</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">wild</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">asses dig up with their hoofs, and all the wild animals eat because of its sweetness and pleasantness; and its places of growth are the sands:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AHn, TA:) </FONT></i></b> or, as some say, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a kind of tree like the</FONT></i></b> ضَال [q. v.]. <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b> [See also رَيِّحَةٌ, in art. روح.] <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also [or رِيحٌ رُخَامَى] <b><i><FONT COLOR="DarkBlue">A soft,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">gentle, wind.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
رخراخ	رَخْرَاخٌ : see the next preceding paragraph.
رخرخ	رَخْرَخٌ and ↓ رَخْرَاخٌ , applied to mud, or clay, <b><i><FONT COLOR="DarkOliveGreen"> (JK, K,) </FONT></i></b> and to dough, <b><i><FONT COLOR="DarkOliveGreen"> (JK,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Thin, and soft:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, K, TA:) </FONT></i></b> and ↓ رَخِيخٌ <b><i><FONT COLOR="DarkBlue">soft,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">moist,</FONT></i></b> mud or clay. <b><i><FONT COLOR="DarkOliveGreen"> (KL.) </FONT></i></b>
رخص	رَخُصَ , aor. رَخُصَ , inf. n. رُخْصٌ, <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a thing, Msb, or a price, S, A) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, cheap, low―priced,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">low.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Msb, K, TA.) </FONT></i></b> [Accord. to all of these authorities, this seems to be the primary signification: but Et―Tebreezee <b><i><FONT COLOR="DarkOliveGreen"> (Ham p. 47) </FONT></i></b> thinks it to be from رَخْصَةٌ applied to a woman, as meaning “ soft, or tender. ”] Some say رَخَصَ also; but this is not of established authority. <b><i><FONT COLOR="DarkOliveGreen"> (MF.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> رَخُصَ, aor. رَخُصَ , <b><i><FONT COLOR="DarkOliveGreen"> (M, A, Msb, K,) </FONT></i></b> inf. n. رَخَاصَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, M, A, Msb, K) </FONT></i></b> and رُخُوصَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, M, Msb, K) </FONT></i></b> and رُخْصَانُ, <b><i><FONT COLOR="DarkOliveGreen"> (Lth, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a thing, K, or the body, S, Msb, or flesh, A) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, soft,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tender;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, A, Msb, K, TA;) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">soft to the feel:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> and in like manner رَخُصَتْ said of a girl: <b><i><FONT COLOR="DarkOliveGreen"> (A:) </FONT></i></b> or, said of a woman, inf. n. رُخْصَانٌ, <b><i><FONT COLOR="DarkBlue">she was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, soft,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tender, and delicate,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">thin, in her external skin:</FONT></i></b> and said of a woman's fingers, <b><i><FONT COLOR="DarkBlue">they were,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, soft,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tender:</FONT></i></b> but when said of a plant, inf. n. رَخَاصَةٌ, <b><i><FONT COLOR="DarkBlue">it was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, soft, flaccid,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">easily</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">quickly broken:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth:) </FONT></i></b> [and said of a twig, or rod, <b><i><FONT COLOR="DarkBlue">it was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, fresh,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">succulent, and soft,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tender:</FONT></i></b> see رَخْصٌ.]
رخص	رَخْصٌ applied to a thing, <b><i><FONT COLOR="DarkOliveGreen"> (A, K,) </FONT></i></b> or to the body, <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb,) </FONT></i></b> and to flesh, and to a plant, <b><i><FONT COLOR="DarkOliveGreen"> (A,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Soft,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tender;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, A, Msb, K;) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">soft to the feel:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> and ↓ رَخِيصٌ signifies the same, <b><i><FONT COLOR="DarkOliveGreen"> (AA, M, K,) </FONT></i></b> applied to a garment, or piece of cloth, <b><i><FONT COLOR="DarkOliveGreen"> (AA, K,) </FONT></i></b> as also the former: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> fem. of each with ة: <b><i><FONT COLOR="DarkOliveGreen"> (M, TA:) </FONT></i></b> رَخْصةٌ is also applied to a girl, <b><i><FONT COLOR="DarkOliveGreen"> (A,) </FONT></i></b> and to a woman, <b><i><FONT COLOR="DarkOliveGreen"> (K, TA, but omitted in the CK,) </FONT></i></b> and to fingers, signifying <b><i><FONT COLOR="DarkBlue">not rigid</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tough:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or, applied to a woman, it signifies <b><i><FONT COLOR="DarkBlue">soft,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tender, and delicate,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">thin, in her external skin:</FONT></i></b> and applied to a woman's fingers, <b><i><FONT COLOR="DarkBlue">soft,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tender:</FONT></i></b> but رَخْصٌ applied to a plant, <b><i><FONT COLOR="DarkBlue">soft, flaccid,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">easily</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">quickly broken:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth, TA:) </FONT></i></b> and applied to a twig, or rod, <b><i><FONT COLOR="DarkBlue">fresh,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">succulent, and soft,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tender:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> the pl. of رَخْصٌ is رِخَاصٌ: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> and that of رَخْصَةٌ is رَخَائِصُ, which is irreg. [as such, but reg. as pl. of ↓ رَخِيصَةٌ ]; <b><i><FONT COLOR="DarkOliveGreen"> (K, TA;) </FONT></i></b> occurring in poetry. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> You say, هُوَ رَخْصُ الجَسَدِ <b><i><FONT COLOR="DarkBlue">He is soft,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tender, in body.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> And اِمْرَأَةٌ رَخْصَةُ البَدَنِ <b><i><FONT COLOR="DarkBlue">A woman soft,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tender, in body.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IDrd, TA.) </FONT></i></b>
رخص	رُخْصٌ [see 1, of which it is the inf. n., in the first of the senses explained above. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also The <b><i><FONT COLOR="DarkBlue">act of making cheap;</FONT></i></b>] a subst. from أَرْخَصَهُ in the first of the senses here assigned thereto. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b>
رخص له في كذا	رُخِصَ لَهُ فِي كَذَا , inf. n. تَرْخِيصٌ, <b><i><FONT COLOR="DarkBlue">He had indulgence, license,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">facilitation, granted,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">conceded, to him in,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">with respect to, such a thing.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, * K *) </FONT></i></b> You say, رَخَّصَ الشَّرْعُ لَنَا فِي كَذَا, inf. n. as above, <b><i><FONT COLOR="DarkBlue">The law has been indulgent to us in,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">with respect to, such a thing; has facilitated it to us;</FONT></i></b> as also ↓ ارخص , inf. n. إِرْخَاصٌ. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> And رَخَّصْتُ فُلَاناً فِي كَذَا وَ كَذَا, [or, more commonly, لِفُلَانٍ,] <b><i><FONT COLOR="DarkBlue">I gave license,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">permission, to such a one to do such and such things after my forbidding him to do them.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
رخصة	رُخْصَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Msb, K) </FONT></i></b> and رُخُصَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (A, Msb, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Indulgence, license</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">facilitation;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Msb, K;) </FONT></i></b> in an affair: <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Msb:) </FONT></i></b> pl. رُخَصٌ <b><i><FONT COLOR="DarkOliveGreen"> (A, Msb) </FONT></i></b> and رُخْصَاتٌ and رُخَصَاتٌ and رُخُصَاتٌ. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> You say, لَكَ فِى هٰذَا رُخْصَةٌ [<b><i><FONT COLOR="DarkBlue">Thou hast,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">shalt have, in,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">with respect to, this, indulgence, license,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">facilitation</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Indulgence granted,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">conceded, by God to his servant, in a matter which He alleviates to him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> [<b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue"> An ordinance of indulgence;</FONT></i></b> such as the shortening of prayer in travelling, and the like: pl. رُخَصٌ, of which we have an ex. in the following trad.:] اَللّٰهُ يُحِبُّ أَنْ تُؤْتَى رُخَصُهُ كَمَا يُحِبُّ أَنْ تُؤْتَى عَزَائِمُهُ [<b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">God loveth that his ordinances of indulgence be performed, like as He loveth that his obligatory ordinances be performed</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A portion,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">share, of water:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a time,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">turn, in drinking.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
رخل	رَخِلٌ : see the preceding paragraph.
رخل	رِخْلٌ <b><i><FONT COLOR="DarkBlue">A ewe―lamb;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> as also ↓ رِخْلَةٌ and ↓ رَخِلٌ : <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> the male is called حَمَلٌ: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> pl. [of pauc.] أَرْخُلٌ <b><i><FONT COLOR="DarkOliveGreen"> (K) and [of mult.] رِخَالٌ and رُخَالٌ (S, K,) </FONT></i></b> which last is of an extr. form, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> and رِخْلَانٌ and رَخَلَةٌ and رِخَلَةٌ. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
رخلة	رِخْلَةٌ : see the preceding paragraph.
رخم	رَخَمٌ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Favour,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">affection;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">mercy, pity,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">compassion:</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">love:</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">gentleness;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA;) </FONT></i></b> as also ↓ رَخَمَةٌ [which appears to be the more common, and which is mentioned above as an inf. n]: <b><i><FONT COLOR="DarkOliveGreen"> (S, K,* TA:) </FONT></i></b> the latter is nearly the same as رَحْمَةٌ. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> One says, ↓ وَقَعَتْ عَلَيْهِ رَخَمَتُهُ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">His love,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">his gentleness, fell,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">lighted, upon him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> And ↓ أَلْقَى عَلَيْهِ رَخَمَتَهُ and رَخَمَهُ, <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> i. e. <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">He made to fall,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">light, upon him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">bestowed upon him,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">his love,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">his gentleness:</FONT></i></b> this is said of God. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And أَلْقَتْ عَلَيْهِ رَخَمَهَا and ↓ رَخَمَتَهَا i. e. <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">She made to fall,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">light, upon him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">bestowed upon him,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">her favour,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">affection,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">her mercy, pity,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">compassion.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And أُمِّهِ ↓ أُلْقِيَتْ عَلَيْهِ رَخَمَةُ , i. e. <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">upon whom</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">the love and familiarity of his mother</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">have been made to fall</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">light,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">have been bestowed</FONT></i></b>], is an explanation given by As of the pass. part. n. ↓ مَرْخُومٌ . <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b> [But accord. to Z, these significations are from رَخَمَةٌ as signifying a bird of a certain species described in what follows: for] it is said in the A that أَلْقَى عَلَيْهِ ↓ رَخَمَةً means <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, affectionate,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pitiful,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">compassionate, to him, and attached to him:</FONT></i></b> because the رَخَمَة is vehemently voracious, and fond of alighting upon carcasses: therefore love and affection lighting upon one are likened thereto. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">A certain</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">species of</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">bird, well known;</FONT></i></b> [the <b><i><FONT COLOR="DarkBlue">vultur percnopterus;</FONT></i></b> being for the most part white, called by some the <b><i><FONT COLOR="DarkBlue">white carrion―vulture</FONT></i></b> of Egypt and the neighbouring countries; and also called <b><i><FONT COLOR="DarkBlue">Pharaoh's hen;</FONT></i></b> in Hebr. 165: <b><i><FONT COLOR="DarkOliveGreen"> (see Bochart, Hieroz., 297―322:) </FONT></i></b>] n. un. ↓ رَخَمَةٌ : <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> the former is the pl. of the latter, <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb,) </FONT></i></b> denoting the genus, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> [i. e., its coll. gen. n.,] like as قَصَبٌ is of قَصَبَةٌ: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> the pl. [properly so termed] of رَخَمَةٌ is رُخْمٌ [like as بُدْنٌ is of بَدَنَةٌ, or perhaps of رَخَمٌ, like as أُسْدٌ is of أَسَدٌ,] <b><i><FONT COLOR="DarkOliveGreen"> (JK, TA) </FONT></i></b> and also ↓رُخَمٌ [which is anomalous]: <b><i><FONT COLOR="DarkOliveGreen"> (JK:) </FONT></i></b> the ↓ رَخَمَة is <b><i><FONT COLOR="DarkBlue">a partycoloured bird, white and black,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">resembling the</FONT></i></b> نَسْر <b><i><FONT COLOR="DarkOliveGreen"> (JK, S, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in form; and also called</FONT></i></b> أَنُوقٌ: <b><i><FONT COLOR="DarkOliveGreen"> (S, TA:) </FONT></i></b> [it is said to be] <b><i><FONT COLOR="DarkBlue">a bird that eats human dung, a foul bird, not of such as are pursued as game,</FONT></i></b> wherefore no expiation is incumbent on him who kills it when he is in the state of إِحْرَام, for <b><i><FONT COLOR="DarkBlue">it is not eaten:</FONT></i></b> it is [said to be] thus called because <b><i><FONT COLOR="DarkBlue">it is too weak to take prey:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> [various fanciful uses of its gall―bladder and flesh &amp;c. for medicinal and other purposes are described in the K: accord. to some, if not all, it is a term for the <b><i><FONT COLOR="DarkBlue">female:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (see أَنُوقٌ:) </FONT></i></b>] the <b><i><FONT COLOR="DarkBlue">male</FONT></i></b> is called ↓يَرْخُمٌ and ↓يَرْخُومٌ <b><i><FONT COLOR="DarkOliveGreen"> (JK, K) </FONT></i></b> and ↓تَرْخُومٌ. <b><i><FONT COLOR="DarkOliveGreen"> (Kr, K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">Thick milk.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A4―]</FONT></b> The ↓رَخَمَة [as written in the JK, but in the TA without any syll. signs,] of the horse is like the رَبْلَة [app. as meaning The <b><i><FONT COLOR="DarkBlue">inner part of the thigh</FONT></i></b>] of a human being: <b><i><FONT COLOR="DarkOliveGreen"> (JK, TA:) </FONT></i></b> one says, فَرَسٌ نَاتِىءُ الرخمةِ [<b><i><FONT COLOR="DarkBlue">A horse having the</FONT></i></b> رخمة <b><i><FONT COLOR="DarkBlue">protuberant</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [If correctly written in the JK, it is probably a n. un. of which رَخَمٌ is the coll. gen. n.: and hence, perhaps,] وَرْهَآءُ الرَّخَمِ, applied by the poet ' Amr Dhu―l―Kelb to a ewe abounding with milk, as meaning <b><i><FONT COLOR="DarkBlue">Soft</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">in the</FONT></i></b> رَخَم, and app. <b><i><FONT COLOR="DarkBlue">protuberant therein,</FONT></i></b> and by reason thereof, and of the largeness of her udder, <b><i><FONT COLOR="DarkBlue">waddling,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">as though she were mad,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">possessed.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
رخم	رَخُمَ , <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K,) </FONT></i></b> aor. رَخُمَ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> inf.n. رَخَامَةٌ; <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb;) </FONT></i></b> and رَخَمَ aor. رَخُمَ ; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (the voice, S, TA, and speech, K, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, soft,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">gentle, and easy:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, * K, TA:) </FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">it</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (the voice) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, soft,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">gentle, plaintive, and melodious:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (see رَخِيمٌ:) </FONT></i></b>] <b><i><FONT COLOR="DarkBlue">it</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a thing, and the speech,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, easy:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> رَخَامَة in speech is a good quality in women. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> One says also of a girl, رَخُمَتْ, <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> inf. n. as above, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> meaning <b><i><FONT COLOR="DarkBlue">She was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, easy</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">and soft</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">gentle</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">in speech:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA:) </FONT></i></b> and in like manner, of a [young gazelle such as is termed] خِشْف [meaning <b><i><FONT COLOR="DarkBlue">in voice,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cry</FONT></i></b>]: and رَخَمَتْ, said of a she―gazelle, means <b><i><FONT COLOR="DarkBlue">she uttered a</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">soft</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">gentle</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">cry.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> رَخَمَتْ بَيْضَهَا and عَلَى بَيْضِهَا: see 4. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence, perhaps,] رَخَمَتْ وَلَدَهَا, aor. رَخُمَ and رَخَمَ , <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">She</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a woman) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">played with her child:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> [or,] accord. to the “ Nawá― dir el―Aaráb, ” ترخم صَبِيَّهَا and ترخم عَلَيْهِ, [app. تَرْخُمُ and تَرْخَمُ in both cases,] said of a woman, mean تَرْحَمُهُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">She treats,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">regards, her boy with mercy, pity,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">compassion;</FONT></i></b> &amp;c.]: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and رَخَمْتُ الشَّىْءَ means رَحِمْتُهُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">I treated,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">regarded, the thing with mercy,</FONT></i></b> &amp;c.]: <b><i><FONT COLOR="DarkOliveGreen"> (K, TA:) </FONT></i></b> AZ says that رَخِمَهُ, aor. رَخَمَ , inf. n. رَخَمَةٌ, and رَحِمَهُ, aor. رَخَمَ , inf. n. رَحْمَةٌ, are syn.: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> and he says that رَخَمَ [thus accord. to the TA] is of the dial. of some of the people of El―Yemen: it is tropical: Lh, also, mentions رَخَمَهُ, aor. رَخَمَ , inf. n. رخَمَةٌ, as meaning <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, inclined to favour him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">affectionate to him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> رَخِمَ, said of a skin for water or milk, <b><i><FONT COLOR="DarkBlue">It was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, stinking.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
رخم	رُخَمٌ a pl. of رَخَمَةٌ q. v. [n. un. of رَخَمٌ; like
رخم	رُخُمٌ <b><i><FONT COLOR="DarkBlue">Lumps of biestings.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, K.) </FONT></i></b>
رخم	رُخْمٌ , but anomalous]. <b><i><FONT COLOR="DarkOliveGreen"> (JK.) </FONT></i></b>
رخمان	رَخْمَانُ <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> رَحْمَانُ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
رخمة	رَخَمَةٌ : see رَخَمٌ, in nine places: <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> and see also رُخْمَةٌ.
رخمة	رُخْمَةٌ , with damm, <b><i><FONT COLOR="DarkOliveGreen"> (TA, [analogously with the generality of words of similar meaning, but this fact may have occasioned some writer's adding “ with damm, ”] or ↓ رَخَمَةٌ , (so in the JK, [if correct, app., as being likened to a white vulture,]) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A whiteness in the head of a ewe</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">she―goat:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, TA:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">a dust―colour in her face, the rest of her being of any colour.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
رخمه	رخّمه , <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> inf. n. تَرْخِيمٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He made it soft,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">gentle:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he made it easy:</FONT></i></b> namely, [the voice, <b><i><FONT COLOR="DarkOliveGreen"> (see 1,) </FONT></i></b> or] speech. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Hence, <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K,*) </FONT></i></b> or from التَّرْخِيمُ signifying, as some say, <b><i><FONT COLOR="DarkBlue">The cutting off</FONT></i></b> [a thing], or <b><i><FONT COLOR="DarkBlue">cutting</FONT></i></b> [it] <b><i><FONT COLOR="DarkBlue">at its extremity,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">curtailing</FONT></i></b> [it], <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> the تَرْخِيم of the name, <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K,) </FONT></i></b> in the vocative form of speech; <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> [accord. to general opinion,] because it facilitates the pronunciation thereof; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> i. e. the [<b><i><FONT COLOR="DarkBlue">abbreviating by the</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">eliding of the end</FONT></i></b> thereof, for the alleviation of the utterance; <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> the <b><i><FONT COLOR="DarkBlue">curtailing</FONT></i></b> a name <b><i><FONT COLOR="DarkBlue">of its last letter,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">more;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA;) </FONT></i></b> as when, to one whose name is حَارِثٌ or مَالِكٌ, you say يَا حَارِ or يَامَالِ: but accord. to Z, in the A, it is from the ترخيم of the hen; because this is only on the occasion of the cutting short <b><i><FONT COLOR="DarkOliveGreen"> (قَطْع) </FONT></i></b> [of the laying] of the eggs: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> [in like manner also] the تَرْخِيم of the diminutive is the [<b><i><FONT COLOR="DarkBlue">abbreviating</FONT></i></b> thereof <b><i><FONT COLOR="DarkBlue">by the</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">cutting off of</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">one</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">more of</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">the augmentative letters</FONT></i></b> [and sometimes <b><i><FONT COLOR="DarkBlue">of radical letters</FONT></i></b>]; as when, in forming the diminutive of أَسْوَدُ [and that of إِبْرَاهِيمُ], one says سُوَيْدٌ [and بُرَيْهُ]. <b><i><FONT COLOR="DarkOliveGreen"> (Har p. 334.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> رخّم الدَّجَاجَةَ, inf. n. as above, <b><i><FONT COLOR="DarkBlue">He made the hen to cleave to,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">keep to,</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">brood upon,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">her eggs</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">for the purpose of hatching them</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> [رخّم also signifies <b><i><FONT COLOR="DarkBlue">He constructed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cased,</FONT></i></b> a building, or a floor &amp;c., <b><i><FONT COLOR="DarkBlue">with</FONT></i></b> رُخَام: but this is perhaps post―classical.]
رخو	رَخُوَ , aor. يَرْخُو; and رَخِىَ, aor. يَرْخَى; <b><i><FONT COLOR="DarkOliveGreen"> (S, M, Msb, K;) </FONT></i></b> inf. n. رَخَاوَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (M, Msb, K) </FONT></i></b> and رَخَآءٌ, <b><i><FONT COLOR="DarkOliveGreen"> (M, K, but in several copies of the latter رَخًا,) </FONT></i></b> or this is a simple subst., <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> and رِخْوَةٌ, with kesr, <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> which is extr., <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> and some add رُخْوَةٌ, and رَخْوَةٌ; <b><i><FONT COLOR="DarkOliveGreen"> (MF, TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a thing, S) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, soft, yielding, flaccid, flabby, lax, slack, uncompact, crummy, fragile, frangible, brittle, friable, easily</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">quickly broken; i. q.</FONT></i></b> صَارَ رِخْوًا, <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA,) </FONT></i></b> i. e. هَشَّا; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> or لَانَ; <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> and ↓ استرخى signifies the same. <b><i><FONT COLOR="DarkOliveGreen"> (S,* K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And رَخُوَ, and رَخِىَ, <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K,) </FONT></i></b> and [رَخَا] like دَعَا [of which the aor. is يَدْعُو], and [رَخَا] like رَعَى [of which the aor. is يَرْعَى; in the CK, erroneously, like رُعِىَ]; <b><i><FONT COLOR="DarkOliveGreen"> (K, TA;) </FONT></i></b> the aor. [or the first and third] being يَرْخُو and [that of the second and fourth being] يَرْخَى; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> said of life <b><i><FONT COLOR="DarkOliveGreen"> (عَيْش) </FONT></i></b>, <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, ample, unstraitened,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">plentiful, in its means,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">circumstances:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K: *) </FONT></i></b> or said of a man, inf. n. رَخَآءٌ, <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, in an ample, an unstraitened,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a plentiful, state of life.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TK.) </FONT></i></b>
رخو	رِخْوٌ and رَخْوٌ <b><i><FONT COLOR="DarkOliveGreen"> (Lth, S, M, Msb, K) </FONT></i></b> and رُخْوٌ; <b><i><FONT COLOR="DarkOliveGreen"> (M, Msb, K;) </FONT></i></b> but accord. to As and Fr, the first is that which is approved, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> or, accord. to Az, it is that used by the Arabs; <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> the second, accord. to As and Fr <b><i><FONT COLOR="DarkOliveGreen"> (TA) </FONT></i></b> and Az, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> being post―classical; <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA;) </FONT></i></b> and the third is of the dial. of the Kilábees; <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> applied to a thing <b><i><FONT COLOR="DarkOliveGreen"> (S, K) </FONT></i></b> of any kind, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Soft, yielding, flaccid, flabby, lax, slack, uncompact, crummy, fragile, frangible, brittle, friable, easily</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">quickly broken;</FONT></i></b> syn. هَشُّ; <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> or لَيَّنٌ سَهْلٌ; <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> [and ↓ مُسْتَرْخٍ signifies the same, as is shown by the explanation of its verb in the first sentence of this art.:] the fem. is with ة, i. e. رِخْوَةٌ and رَخْوَةٌ and رُخْوَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (K) [and مُسْتَرْخِيَةٌ]. You say حَجَرٌ رِخْوٌ or رَخْوٌ or رُخْوٌ <b><i><FONT COLOR="DarkBlue">A stone that is soft, yielding,</FONT></i></b> &amp;c. (Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And فَرَسٌ رِخْوَةٌ <b><i><FONT COLOR="DarkBlue">A mare that is easy, and gentle, moderate, deliberate,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">leisurely, in pace.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> And فَرَسٌ رِخْوُ العِنَانِ <b><i><FONT COLOR="DarkBlue">A horse that is easy to be led,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tractable.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b> The phrase فَهِىَ رِخْوٌ is used in a verse of Aboo―Dhu―eyb instead of فهى رِخْوَةٌ because meaning فَهِىَ شَىْءٌ رِخْوٌ. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> الحُرُوفُ الرِّخْوَةُ [which may be rendered <b><i><FONT COLOR="DarkBlue">The lax letters</FONT></i></b>] is said in the K, by an anticipation of the pen, to be applied to <b><i><FONT COLOR="DarkBlue">the letters exclusive of those comprised in the phrase</FONT></i></b> لَمْ يُرْعُونَا [for which some say لَمْ يَرْوِ عَنَّا]: Sgh says [correctly] that they are <b><i><FONT COLOR="DarkBlue">the letters exclusive of those termed</FONT></i></b> الشَّدِيدَةُ <b><i><FONT COLOR="DarkBlue">and of those in the phrase</FONT></i></b> لم يرعونا: as is said in the M, they are thirteen; namely, ث,ح,خ,ذ,ز,س,ش,ص,ض,ظ,غ,ف, <b><i><FONT COLOR="DarkBlue">and</FONT></i></b> ه; [to which De Sacy adds, in his Grammar, <b><i><FONT COLOR="DarkOliveGreen"> (2nd ed. i. 29,) </FONT></i></b> ا without ء, and و and ى, which are generally included in an intermediate class between the شديدة and the رخوة, namely, in the class consisting of the letters in the phrase لم يرعونا or لم يرو عنّا:] the letter termed رِخْوٌ is that in which the sound runs on, as it does, for instance, in the س and ش when you say المَسّ and الرَّشّ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
رخوة	رُخْوَةٌ : see what next follows.
رخوة	رِخْوَةٌ an inf. n. of 1: <b><i><FONT COLOR="DarkOliveGreen"> (M, K:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> اِسْتِرْخَآءٌ [i. e. <b><i><FONT COLOR="DarkBlue">Softness, yieldingness, flaccidity,</FONT></i></b> &amp;c.: see 1, first sentence]; as also ↓ رُخْوَةٌ : you say, فِيهِ رِخْوَةٌ and رُخْوَةٌ [<b><i><FONT COLOR="DarkBlue">In him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, is softness,</FONT></i></b> &amp;c.]. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also what next follows.
رخى	رَخِىٌّ <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K) </FONT></i></b> and ↓ رَاخٍ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> applied to life <b><i><FONT COLOR="DarkOliveGreen"> (عَيْش, Msb, K) </FONT></i></b>, <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Ample, unstraitened,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">plentiful, in its means,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">circumstances:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K:) </FONT></i></b> or both applied to a man, <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in an ample, an unstraitened,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a plentiful, state of life.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TK.) </FONT></i></b> You say, إِنَّهُ لَفِى عَيْشٍ رَخِىٍّ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">Verily he is in an ample, an unstraitened,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a plentiful, state of life</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And هُوَ رَخِىُّ البَالِ <b><i><FONT COLOR="DarkOliveGreen"> (JK, S, Msb, TA) </FONT></i></b> and البَالِ ↓ رَاخِى <b><i><FONT COLOR="DarkOliveGreen"> (JK) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He is in an ample,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">unstraitened,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an easy,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a pleasant,</FONT></i></b> <b><i><FONT COLOR="DarkBlue">and a plentiful, state,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">condition.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, S, * Msb, TA. * [See also other explanations in art. بول.]) </FONT></i></b> And إِنَّ ذٰلِكَ الأَمْرُ لَيَذْهَبُ مِنِّى فِى بَالٍ رَخِىٍ [<b><i><FONT COLOR="DarkBlue">Verily that affair passes away from me, I being in an easy state of mind,</FONT></i></b>] is said when you are not disquieted, rendered anxious, or grieved, by the affair. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
رخيخ	رَخِيخٌ : see رَخْرَخٌ.
رخيص	رَخِيصٌ A <b><i><FONT COLOR="DarkBlue">cheap,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">low―priced,</FONT></i></b> thing; <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> a <b><i><FONT COLOR="DarkBlue">low</FONT></i></b> price. <b><i><FONT COLOR="DarkOliveGreen"> (S, A.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> A <b><i><FONT COLOR="DarkBlue">quick</FONT></i></b> death. <b><i><FONT COLOR="DarkOliveGreen"> (Lth, A, K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> See also رَخْصٌ, in two places. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Soft, without strength or sturdiness, and without endurance:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">stupid, dull, wanting in intelligence;</FONT></i></b> syn. بَلِيدٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> رخل
رخيم	رَخِيمٌ , applied to speech, <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K,) </FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Soft,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">gentle, and easy:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S,* K:) </FONT></i></b> or [simply] <b><i><FONT COLOR="DarkBlue">easy:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> and, applied to the voice, <b><i><FONT COLOR="DarkBlue">soft,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">gentle, plaintive, and melodious.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also, applied to a girl, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> and so رَخِيمَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (As, JK, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Easy</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">and soft</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">gentle</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">in speech:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (As, K:) </FONT></i></b> and in like manner, الصَّوْتِ ↓ مُرْخُوَمةُ [a girl <b><i><FONT COLOR="DarkBlue">soft,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">gentle,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">in voice</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (JK:) </FONT></i></b> and in like manner also the first and second are applied to a [young gazelle such as is termed] خِشْف. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> رَخِيمُ الحَوَاشِى <b><i><FONT COLOR="DarkBlue">Gentle, gracious,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">courteous, to his associates.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
رد	رَدٍ [originally رَدِىٌ] <b><i><FONT COLOR="DarkBlue">Perishing;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, T, S, M, K;) </FONT></i></b> applied to a man: fem. رَدِيَةٌ. <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See also the next preceding paragraph.
رد	رَدٌّ an inf. n. of رَدَّهُ. <b><i><FONT COLOR="DarkOliveGreen"> (S, M, Msb, K, &amp;c.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence,] ضَيْعَةٌ كَثِيرَةُ الرَّدِّ, and ↓ المَرَدِّ , [this being also an inf. n. of the same, <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">An estate</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">yielding</FONT></i></b> <b><i><FONT COLOR="DarkBlue">much revenue.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> [See also رَادَّةٌ.] <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> [Hence also, app.,] فِى لِسَانِهِ رَدٌّ <b><i><FONT COLOR="DarkBlue">In his tongue,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">speech, is a difficulty of utterance, or a hesitation,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K, * TA,) </FONT></i></b> [probably meaning <b><i><FONT COLOR="DarkBlue">such as occasions the repetition of certain letters.</FONT></i></b>] <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> It is also an inf. n. used as an epithet, signifying, <b><i><FONT COLOR="DarkOliveGreen"> (L, Msb,) </FONT></i></b> and so ↓ مَرْدُودٌ , <b><i><FONT COLOR="DarkOliveGreen"> (M, L, Msb,) </FONT></i></b> and ↓ رَدِيدٌ , <b><i><FONT COLOR="DarkOliveGreen"> (M, L,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Made,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">caused, to return, go back, come back,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">revert; sent, turned,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">put, back,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">away; returned, rejected, repelled,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">averted:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, L, Msb: *) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">rejected</FONT></i></b> as meaning <b><i><FONT COLOR="DarkBlue">not received</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">accepted: rejected as wrong</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">erroneous;</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">as</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">contrary to the precepts,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ordinances, of the Sunneh:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L:) </FONT></i></b> رَدٌّ signifies anything <b><i><FONT COLOR="DarkBlue">returned after it has been taken.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence,] <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> A dirhem <b><i><FONT COLOR="DarkBlue">that will not pass; that is not current;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, Mgh, L;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">that is returned to him who offers it in payment:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, L:) </FONT></i></b> pl. رُدُودٌ. <b><i><FONT COLOR="DarkOliveGreen"> (M, A, L, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And hence, <b><i><FONT COLOR="DarkOliveGreen"> (Mgh,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> A thing <b><i><FONT COLOR="DarkOliveGreen"> (S, A) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">that is bad, corrupt, disapproved,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">abominable.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> Also, <b><i><FONT COLOR="DarkOliveGreen"> (TA passim,) </FONT></i></b> and ↓ مَرْدُودٌ , <b><i><FONT COLOR="DarkOliveGreen"> (S in art. رجع, and A, *) </FONT></i></b> and ↓ رَدِيدٌ , <b><i><FONT COLOR="DarkOliveGreen"> (A, * [where it is evidently mentioned in this sense, a sense in which it is still often used,] <b><i><FONT COLOR="DarkBlue">A reply; an answer;</FONT></i></b> syn. مَرْجُوعٌ, and جَوَابٌ. (S in art. رجع.) </FONT></i></b> You say, قَوْلِكَ ↓ هٰذَا مَرْدُودُ and ↓ رَدِيدُهُ [<b><i><FONT COLOR="DarkBlue">This is the reply,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">answer, to thy saying</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A: there immediately following the phrase رَدَّ إِلَيْهَ جَوَابًا.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">A camel used for riding or carriage:</FONT></i></b> so called because brought back from the pasture to the dwelling on the day of journeying. <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b>
رد	رِدٌّ <b><i><FONT COLOR="DarkBlue">A support, or stay,</FONT></i></b> of a thing: <b><i><FONT COLOR="DarkOliveGreen"> (M, K:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a refuge; an asylum.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Kr, M.) </FONT></i></b> A poet says, فَكُنْ لَهُ مِنَ البَلَايَا رِدَّا يارَبِّ أَدْعُوكَ إِلَاهًا فَرْدَا meaning [<b><i><FONT COLOR="DarkBlue">O my Lord, I call Thee one God; then be Thou to him</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">a refuge from trials:</FONT></i></b> and رِدَّا occurs in a reading of verse 34 of ch. xxviii. of the Kur; meaning as above; or thus written and pronounced for رِدْءًا, on account of the pause, after suppressing the ء. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b>
ردء	رِدْءٌ <b><i><FONT COLOR="DarkBlue">A buttress,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the like, by means of which a wall is strengthened and supported.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> [This is the primary signification. See also رِدٌّ, in art. رد.] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Or] the primary meaning is <b><i><FONT COLOR="DarkBlue">A thing by means of which one is helped, aided,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">assisted;</FONT></i></b> such as the دِفْء [or thing by which one is rendered warm, or protected from the cold wind]. <b><i><FONT COLOR="DarkOliveGreen"> (Bd in xxviii. 34; where it has the meaning next following, as is said in the T and S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> <b><i><FONT COLOR="DarkBlue">A helper, an aider,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an assistant.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, Mgh, Msb, K.) </FONT></i></b> You say, فُلَانٌ رِدْءٌ لِفُلَانٍ <b><i><FONT COLOR="DarkBlue">Such a one is an aider and a strengthener to such a one.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> مَادَّةٌ [app. as meaning <b><i><FONT COLOR="DarkBlue">An accession;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a thing that is added, whatever it be, to another thing</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> And <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> عِدْلٌ [i. e. <b><i><FONT COLOR="DarkBlue">A burden that balances another burden on the other side of a beast</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (T, TA;) </FONT></i></b> so called because one such ردء supports another: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">a heavy</FONT></i></b> عِدْل: <b><i><FONT COLOR="DarkOliveGreen"> (T, K, TA:) </FONT></i></b> pl. أَرْدَآءٌ. <b><i><FONT COLOR="DarkOliveGreen"> (T, TA.) </FONT></i></b>
ردآء	رِدَآءٌ <b><i><FONT COLOR="DarkBlue">A certain garment;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a kind of</FONT></i></b> مِلْحَفَة [or <b><i><FONT COLOR="DarkBlue">outer wrapping garment</FONT></i></b>], <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">well known;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">one of the garments that are not cut and sewed;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh in art. قطع, and MF voce إِزَارٌ;) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">being of a single piece;</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">covering the upper half of the body;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">lying upon the shoulders and back;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (MF voce إِزَارٌ;) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">falling upon the belly and there ending:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA voce صِفْرٌ:) </FONT></i></b> [a رداء worn by Mohammad, “thrown over the left shoulder and wrapped round the body under the right arm,” is described as “four cubits long and two cubits and a span wide:” <b><i><FONT COLOR="DarkOliveGreen"> (Sprenger's Life of Mohammad, Part I, English ed., pp. 86 and 87:) </FONT></i></b>] it is of the masc. gender, and it is not allowable to make it fem.: <b><i><FONT COLOR="DarkOliveGreen"> (IAmb, Msb:) </FONT></i></b> the dual is رِدَاآنِ and رِدَاوَانِ the latter being allowable, <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb,) </FONT></i></b> but the former being preferable: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> and the pl. is أَرْدِيَةٌ: <b><i><FONT COLOR="DarkOliveGreen"> (S, M, Msb:) </FONT></i></b> the رِدَآء is also called ↓ رِدَآءَةٌ , <b><i><FONT COLOR="DarkOliveGreen"> (M, K, TA, [in the CK رِداة,]) </FONT></i></b> like as the إِزَار is also called إِزَارَةق; <b><i><FONT COLOR="DarkOliveGreen"> (M;) </FONT></i></b> and ↓ مِرْدَاةٌ , <b><i><FONT COLOR="DarkOliveGreen"> (K, TA, in the CK مَرْداة,) </FONT></i></b> of which the pl. is ↓ مَرَادٍ , <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> occurring in the saying, مَرَادِىَ الحَرِيرِ ↓ لَا يَرْتَدِى وَلَا يُرَى بِسُدَّةِ الأَمِيرِ إِلَّا لِحَلْبِ الشَّاْةِ وَالبَعِيرِ [<b><i><FONT COLOR="DarkBlue">He will not wear outer wrapping garments of silk, nor will he be seen at the porch of the commander,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">prince, unless for the purpose of milking the sheep,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">goat, and the camel</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (M, TA;) </FONT></i></b> المَرَادِى meaning الأَرْدِيَة; <b><i><FONT COLOR="DarkOliveGreen"> (M;) </FONT></i></b> but accord. to Th, it has no sing.: <b><i><FONT COLOR="DarkOliveGreen"> (M, TA:) </FONT></i></b> [or] ↓ مَرَادٍ signifies <b><i><FONT COLOR="DarkBlue">waist―wrappers;</FONT></i></b> syn. أُزُرٌ. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Hence, صِفْرُ رِدَائِهَا, in a description of Umm―Zara, in a trad., meaning <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Lank in her belly;</FONT></i></b> as though her ردآء were empty. <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. صفر.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And غَمْرُ الرِّدَآءِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Abounding in beneficence.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, M, K, TA.) </FONT></i></b> And عَيْشٌ غَمْرُ الرِّدَآءِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A life ample,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">plentiful, in its means.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> And رِدَآءُ الشَّبَابِ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The beauty, and softness, tenderness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">delicateness, of youth.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> And رِدَآءُ الشَّمْسِ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The light,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">beauty and light,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of the sun.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, M.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> رِدَآءٌ also signifies <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A sword;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, M, K;) </FONT></i></b> [ISd says,] I think, as being likened to the garment thus called; <b><i><FONT COLOR="DarkOliveGreen"> (M;) </FONT></i></b> [i. e.] because it is hung, by its suspensory cords, upon the neck and shoulder [like that garment]. <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> [See also مِرْدًى, near the end of the paragraph.] Mutemmem says, لَقَدْ كَفَّنَ المِنْهَالُ تَحْتَ رِدَائِهِ فَتًى غَيْرَ مِبْطَانِ العَشِيَّاتِ أَرْوَعَا [<b><i><FONT COLOR="DarkBlue">Verily El―Minhál has shrouded beneath his sword a young man not voracious in the evenings,</FONT></i></b> when the chief meal is eaten, <b><i><FONT COLOR="DarkBlue">one who excited the admiration of the beholder</FONT></i></b>]: for El―Minhál had slain his [the poet's] brother Málik; and when a man slew another who was a celebrated man, he used to lay his sword upon him, in order that his slayer might be known. <b><i><FONT COLOR="DarkOliveGreen"> (M. [But see, in relation to this verse, a long story in the Ham pp. 370―372.]) </FONT></i></b> And El―Khansà says, جَعَلْتَ رِدَآءَكَ فِيهَا خِمَارَا وَدَاهِيَةٍ جَرَّهَا جَارِمٌ [<b><i><FONT COLOR="DarkBlue">And in many a calamity which a committer of a crime has brought to pass, thou hast made thy sword</FONT></i></b> to be as <b><i><FONT COLOR="DarkBlue">a covering to the head</FONT></i></b>]; meaning, thou hast smitten, therein, the necks of thine enemies with thy sword like the خمار [which means a woman's “muffler” and a man's “turban”]. <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b7―]</FONT></b> Also <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A bow;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AAF, M, IAth;) </FONT></i></b> because it is borne upon the shoulder, which is the place of the رداء [properly thus called]. <b><i><FONT COLOR="DarkOliveGreen"> (IAth, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b8―]</FONT></b> And [for the like reason] <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> The [<b><i><FONT COLOR="DarkBlue">ornament called</FONT></i></b>] وِشَاح [q. v., worn by women]. <b><i><FONT COLOR="DarkOliveGreen"> (T, K.) </FONT></i></b> So in a verse of El―Aashà, cited voce رَقْرَقَ. <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b9―]</FONT></b> And <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A bier;</FONT></i></b> because it is borne upon the place of the رداء [properly thus called, i. e., upon the shoulder]. <b><i><FONT COLOR="DarkOliveGreen"> (Ham p. 471.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b10―]</FONT></b> And <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Debt;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, M, K;) </FONT></i></b> because it is [regarded as] a thing that cleaves to the neck of the debtor, like as the رداء [properly thus called] cleaves to the shoulders of the wearer. <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> You say, هُوَ خَفِيفُ الرِّدَآءِ, meaning <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He is little burdened in respect of debt:</FONT></i></b> and also, <b><i><FONT COLOR="DarkBlue">in respect of household.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA.) </FONT></i></b> [See also an ex. voce نَسَآءٌ.] <p></p><b><FONT COLOR="DarkRed">[―b11―]</FONT></b> Also <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Intelligence:</FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b12―]</FONT></b> and <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">ignorance:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K:) </FONT></i></b> both on the authority of IAar: <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b13―]</FONT></b> he says also that it means <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">anything that is the pride,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ornament,</FONT></i></b> of a person; <b><i><FONT COLOR="DarkOliveGreen"> (T, M;) </FONT></i></b> even, <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> for instance, one's house, and one's father; <b><i><FONT COLOR="DarkOliveGreen"> (T, M;) </FONT></i></b> or one's house and one's beast; <b><i><FONT COLOR="DarkOliveGreen"> (so in the TA;) </FONT></i></b> each of these, he says, is one's رداء [or <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">pride</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (T:) </FONT></i></b> thus, <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> it is <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a thing that graces:</FONT></i></b> and <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a thing that disgraces:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K:) </FONT></i></b> so that it has two contr. meanings: thus in the K, referring to the meanings of “intelligence” and “ignorance:” but this requires consideration. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
ردآء	رِدَآءٌ : see art. ردى.
ردآءة	رِدَآءَةٌ : see the next preceding paragraph, first signification.
ردأ الحائط	رَدَأَ الحَائِطَ , [aor. رَدَاَ , inf. n. رَدْءٌ,] <b><i><FONT COLOR="DarkBlue">He supported, propped,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">stayed, the wall,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ISh, T, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">by means of a piece of timber</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">wood,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a buttress</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the like, to prevent its falling;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ISh, T;) </FONT></i></b> as also ↓ ارادأهُ : <b><i><FONT COLOR="DarkOliveGreen"> (Yoo, T, K:) </FONT></i></b> or رَدَأَ الحَائِطَ بِبِنَآءٍ [<b><i><FONT COLOR="DarkBlue">he supported the wall by a structure;</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">he attached a structure to the wall.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Hence, <b><i><FONT COLOR="DarkOliveGreen"> (T,) </FONT></i></b> رَدَأَهُ بِهِ <b><i><FONT COLOR="DarkBlue">He strengthened and supported him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, by means of it,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth, T, M, * K,) </FONT></i></b> namely, a person by a thing, <b><i><FONT COLOR="DarkOliveGreen"> (Lth, T,) </FONT></i></b> or a thing by a thing, <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">like as one strengthens and supports a wall by means of a structure which he attaches thereto;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T;) </FONT></i></b> as also ↓ ارادأهُ . <b><i><FONT COLOR="DarkOliveGreen"> (T, * K.) </FONT></i></b> And رَدَأَهُ, <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, TA,) </FONT></i></b> inf. n. رَدْءٌ, <b><i><FONT COLOR="DarkOliveGreen"> (Mgh,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He helped, aided,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">assisted, him;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, TA;) </FONT></i></b> as also ↓ اردأهُ : <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, Msb, K:) </FONT></i></b> and رَدَأْتُهُ and ↓ أَرْدَأْتُهُ , <b><i><FONT COLOR="DarkOliveGreen"> (T,) </FONT></i></b> or بِنَفْسِى ↓ أَرْدَأْتُهُ , <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">I was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, a helper, an aider,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an assistant, to him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> Hence also, <b><i><FONT COLOR="DarkOliveGreen"> (i. e., from ردأ الحَائط,) </FONT></i></b> رَدَأَ الإِبِلَ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He took good care of the camels,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in tending and pasturing them.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> And رَدَأَهُ بِحَجَرٍ <b><i><FONT COLOR="DarkBlue">He cast a stone at him;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K;) </FONT></i></b> like [رَدَاهُ, mentioned in art. ردى, and] دَرَأَهُ. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> رَدُؤَ, aor. رَدُاَ , inf. n. رَدَآءَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, K, &amp;c.,) </FONT></i></b> for which one should not say رَدَاوَةٌ; <b><i><FONT COLOR="DarkOliveGreen"> (T;) </FONT></i></b> and Th mentions also رَدَأَ and رَدِىءَ as syn. with رَدُؤَ, but these are strange; and more strange is what is said in the Msb, namely, رَدَا aor. يَرْدُو, part. n. رَدِىٌّ, [as a dial. var.,] asserted by IDrst, in the Expos. of the Fs, to be erroneous, and peculiar to the vulgar; <b><i><FONT COLOR="DarkOliveGreen"> (MF, TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a thing, T, S, M, Msb,) </FONT></i></b> [and <b><i><FONT COLOR="DarkBlue">he,</FONT></i></b> see رَدِىْءٌ, its part. n.,] <b><i><FONT COLOR="DarkBlue">was, or became, bad, corrupt, vitious, depraved,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the like;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, Msb, * K;) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of no rank,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">estimation; low, ignoble, vile,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">mean;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">disapproved, disliked, hated,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">abominable:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (see رَدِىْءٌ:) </FONT></i></b>] and <b><i><FONT COLOR="DarkBlue">he was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, weak, and impotent, so as to be in want</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">need.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA from the Expositions of the Fs.) </FONT></i></b>
ردا	رَدَا aor. يَرْدِو said of a horse: see 1 in art. ردى. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And رَدَاهُ بِحَجَرٍ, aor. يَرْدُوهُ, inf. n. رَدْوٌ: see 1 in art. ردى.
ردا	رَدَّاَ see the next paragraph.
رداة	رَدَاةٌ <b><i><FONT COLOR="DarkBlue">A rock;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">piece of rock;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">great mass of</FONT></i></b> <b><i><FONT COLOR="DarkBlue">stone,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of hard stone:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Fr, T, S, K:) </FONT></i></b> pl. رَدَيَاتٌ <b><i><FONT COLOR="DarkOliveGreen"> (Fr, T) </FONT></i></b> and [coll. gen. n.] ↓ رَدًى . <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b>
رداح	رَدَاحٌ A <b><i><FONT COLOR="DarkBlue">great</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">bowl such as is termed</FONT></i></b>] جَفْنَة: <b><i><FONT COLOR="DarkOliveGreen"> (S, A, * K:) </FONT></i></b> this is said to be the primary signification: <b><i><FONT COLOR="DarkOliveGreen"> (Har p. 609:) </FONT></i></b> pl. رُدُحٌ. <b><i><FONT COLOR="DarkOliveGreen"> (S, A.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> A <b><i><FONT COLOR="DarkBlue">widened</FONT></i></b> tent; as also ↓ مَرْدُوحٌ and ↓ مُرْدَحٌ [of both which see the verbs]. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> A woman <b><i><FONT COLOR="DarkBlue">heavy in the hips,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">haunches:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> or a woman <b><i><FONT COLOR="DarkBlue">large in the hips,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">haunches, and the posteriors:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A:) </FONT></i></b> or a woman <b><i><FONT COLOR="DarkBlue">large in the posteriors, heavy in the hips,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">haunches, and perfect in make;</FONT></i></b> as also ↓ رَادِحَةٌ and ↓ رَدُوحٌ . <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And A she―camel, <b><i><FONT COLOR="DarkOliveGreen"> (T, TA,) </FONT></i></b> and a ram, <b><i><FONT COLOR="DarkOliveGreen"> (A, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">large in the posteriors.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, A, K, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> A camel <b><i><FONT COLOR="DarkBlue">heavily laden,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">that will not be roused,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">put in motion</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">action, and rise.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> An army, or troop, <b><i><FONT COLOR="DarkOliveGreen"> (كَتِيبَةٌ,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">marching heavily by reason of numbers,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dragging along the apparatus of war, heavily laden,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">great,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">compact, with many horsemen.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> A <b><i><FONT COLOR="DarkBlue">great, wide, spreading</FONT></i></b> tree. <b><i><FONT COLOR="DarkOliveGreen"> (A, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b7―]</FONT></b> [A place, or land,] <b><i><FONT COLOR="DarkBlue">abounding with herbage,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">with the goods, conveniences,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">comforts, of life; fruitful;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">plentiful.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b8―]</FONT></b> عُكُومٌ رَدَاحٌ <b><i><FONT COLOR="DarkBlue">Loads balancing one another that are heavy, much stuffed with goods</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">utensils and furniture;</FONT></i></b> as also ↓ رِدَاحٌ : so in the Towsheeh &amp;c. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b9―]</FONT></b> فِتْنَةٌ رَدَاحٌ <b><i><FONT COLOR="DarkOliveGreen"> (A, K) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Heavy and great</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">conflict and faction,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sedition,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">discord,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the like</FONT></i></b>]: pl. رُدُحٌ: whence, in a saying of 'Alee, إِنَّ مِنْ وَرَائِكُمْ أُمُورًا مُتَمَاحِلَةً رُدُحًا, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> meaning <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">Verily behind you are events whereof the exposition would be long,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">great conflicts and factions,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">seditions,</FONT></i></b> &amp;c.: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or, accord. to one relation, رُدَّحًا, <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> pl. of ↓ رَادِحَةٌ , and meaning <b><i><FONT COLOR="DarkBlue">heavy, scarcely departing:</FONT></i></b> and accord. to another, ↓ فِتَنًا مُرْدِحَةً , meaning <b><i><FONT COLOR="DarkBlue">oppressing by their weight;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">covering the hearts;</FONT></i></b> from أَرْدَحَ البَيْتَ [in the latter of the senses assigned to it above: see 1]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b10―]</FONT></b> رَدَاحٌ also means <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Darkness.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b>
رداح	رِدَاحٌ : see the next preceding paragraph.
رداد	رَدَادٌ and رِدَادٌ substs. from استردّ الشَّىْءَ and ارتدّهُ; [accord. to the K, of رَدَّهُ as expl. in the first sentence of this art., but this is a mistake, for the meaning evidently is <b><i><FONT COLOR="DarkBlue">Desire for the return,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">restoration, of a thing;</FONT></i></b>] as in the saying of El―Akhtal, وَمَا كُلُّ مَغْبُونٍ وَلَوْ سَلْفَ صَفْقُهُ يُرَاجِعُ مَا قَدْ فَاتَهُ بِرَِدَادِ [<b><i><FONT COLOR="DarkBlue">And not every one who has been cheated in a sale, his striking of the bargain having passed, will restore,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">bring back, what has escaped him, by a desire for its restoration</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (M, L. [In the M, in art. سلف, this verse is differently related; with مُبْتَاعٍ, for مَغْبُونٍ, and بِرَاجِعِ for يُرَاجِعُ: and it is there said that سَلْفَ is here used by poetic license for سَلَفَ.]) </FONT></i></b>
رداد	رَدَّادٌ , <b><i><FONT COLOR="DarkOliveGreen"> (as in the T and in some copies of the K,) </FONT></i></b> or ↓ رَدَّادِىٌّ , <b><i><FONT COLOR="DarkOliveGreen"> (as in other copies of the K and in the TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A setter of broken bones:</FONT></i></b> from رَدَّادٌ as the name of a certain well―known bone―setter. <b><i><FONT COLOR="DarkOliveGreen"> (T, K.) </FONT></i></b>
ردادى	رَدَّادىٌّ : see what next precedes.
رداغ	رِدَاغٌ : see the next preceding paragraph, in three places.
رداف	رِدَافٌ The <b><i><FONT COLOR="DarkBlue">place upon which the</FONT></i></b> رَدِيف, or رِدْف <b><i><FONT COLOR="DarkBlue">rides.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, O, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also the next paragraph.
ردافى	رُدَافَى : see رَدِيفٌ [of which it is said to be a syn. and also a pl., or pl. of رِدْفٌ, q. v.].
ردام	رُدَامٌ : see the next preceding paragraph, last two sentences.
رداه	ردّاهُ , <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K,) </FONT></i></b> inf. n. تَرْدِيَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He made him to fall,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">threw him down,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K,) </FONT></i></b> into a deep hollow, or cavity, or pit, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> or into a well; as also ↓ ارداهُ . <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (God) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">overthrew him;</FONT></i></b> as also ↓ ارداهُ . <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> رَدَّيْتُهُ, inf. n. as above, <b><i><FONT COLOR="DarkBlue">I clad him with a</FONT></i></b> رِدَآء [q. v.]. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b>
ردة	رَدَّةٌ , <b><i><FONT COLOR="DarkOliveGreen"> (T, S, A, K,) </FONT></i></b> or ↓ ردَّةٌ , <b><i><FONT COLOR="DarkOliveGreen"> (so in a copy of the M,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">A quality that repels the eye:</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">unseemliness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ugliness,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, IDrd, S, M, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">with somewhat of comeliness,</FONT></i></b> in the face: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">somewhat of unseemliness</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ugliness</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, A) </FONT></i></b> in the face of a woman who has some comeliness, <b><i><FONT COLOR="DarkOliveGreen"> (T,) </FONT></i></b> or in the face of a comely woman: <b><i><FONT COLOR="DarkOliveGreen"> (A:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">unseemliness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ugliness, from which the eye reverts:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Aboo―Leylà:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">a fault,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">defect,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, IDrd, M,) </FONT></i></b> in a man, <b><i><FONT COLOR="DarkOliveGreen"> (IAar,) </FONT></i></b> or in the face. <b><i><FONT COLOR="DarkOliveGreen"> (IDrd, M.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And the former, <b><i><FONT COLOR="DarkOliveGreen"> (accord. to a copy of the M,) </FONT></i></b> or ↓ the latter, <b><i><FONT COLOR="DarkOliveGreen"> (A, K,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A receding</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (تَقَاعَسٌ) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in the chin,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, A, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">when there is in the face somewhat of unseemliness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ugliness, and somewhat of comeliness.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And the former, <b><i><FONT COLOR="DarkOliveGreen"> (accord. to a copy of the A,) </FONT></i></b> or ↓ the latter, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> The <b><i><FONT COLOR="DarkBlue">returned sound of</FONT></i></b> the echo; as in the phrase, سَمِعْتُ رَدَّةَ الصَّدَى [<b><i><FONT COLOR="DarkBlue">I heard the returned sound of the echo</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (A:) </FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">echo of a mountain.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> Also the former, <b><i><FONT COLOR="DarkBlue">A gift,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">stipend;</FONT></i></b> syn. عَطِيَّةٌ. <b><i><FONT COLOR="DarkOliveGreen"> (L, from a trad.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">Affection, and desire:</FONT></i></b> so in the phrase, لَهُ رَدَّةٌ فِينَا [<b><i><FONT COLOR="DarkBlue">He has affection, and desire, for us</FONT></i></b>], in a verse of 'Orweh Ibn―El―Ward. <b><i><FONT COLOR="DarkOliveGreen"> (Sh.) </FONT></i></b>
ردة	رِدَّةٌ a subst. from اِرْتَدَّ, <b><i><FONT COLOR="DarkOliveGreen"> (S, M, L, K,) </FONT></i></b> signifying [<b><i><FONT COLOR="DarkBlue">An apostacy:</FONT></i></b> and particularly] <b><i><FONT COLOR="DarkBlue">a returning from El―Islám to unbelief;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L, Msb;) </FONT></i></b> or so رِدَّةٌ عَنِ الإِسْلَامِ. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also رَدَّةٌ, in three places. <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> Also Camels' <b><i><FONT COLOR="DarkBlue">drinking water a second time</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, L, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and so causing the milk to return into their udders;</FONT></i></b> as also ↓ رَدَدٌ . <b><i><FONT COLOR="DarkOliveGreen"> (M, L.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">A swelling of the teats of a she―camel:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">their swelling by reason of the collecting of the milk:</FONT></i></b> as also ↓ رَدَدٌ , in either sense: and the former, <b><i><FONT COLOR="DarkBlue">a camel's udder's becoming shining, and infused with milk:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, L:) </FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">udder's becoming filled with milk before bringing forth.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (As, S, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">A remain, remainder,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">anything remaining.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, L.) </FONT></i></b>
ردج	رَدَجٌ <b><i><FONT COLOR="DarkBlue">What comes forth,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">what first comes forth,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">from the belly of a lamb</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">kid,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of a mare's foal,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA,) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">of a young mule,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">of a young ass,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of any young solid―hoofed animal only,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AZ, T, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">before it eats:</FONT></i></b> like عِقْىٌ in relation to a child: <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> pl. أَرْدَاجٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
ردج	رَدَجَ , aor. رَدِجَ , inf. n. رَدْجٌ, <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a mare's foal [or a young ass, or a lamb or kid, or any young solid―hoofed animal only,]) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">voided the excrement termed</FONT></i></b> رَدَج. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> رَدَجَ, inf. n. رَدَجَانٌ, <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> دَرَجَ, inf. n. دَرَجَانٌ: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> one of these is formed by transposition from the other: or, accord. to IJ, each is an original word. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
ردح	رَدَّحَ see the preceding paragraph.
ردح البيت	رَدَحَ البَيْتَ , <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> aor. رَدَحَ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> inf. n. رَدْحٌ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He inserted an oblong piece of cloth,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">such as is termed</FONT></i></b> رُدْحَة, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in the hinder part of the tent;</FONT></i></b> as also ↓ اردحهُ : <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> or both signify <b><i><FONT COLOR="DarkBlue">he widened the tent:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he lowered,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">let down, the curtain</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (رُدْحَة, or سُتْرَة,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">at the hinder part of the tent.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L, and so in some copies of the K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also <b><i><FONT COLOR="DarkOliveGreen"> (thus in the S, but in the K “ or ”) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He put a thick coating,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">covering, of clay,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">mud, upon the house,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">structure;</FONT></i></b> and so ↓ اردحهُ . <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> رَدْحٌ also signifies The <b><i><FONT COLOR="DarkBlue">spreading</FONT></i></b> a thing <b><i><FONT COLOR="DarkBlue">upon the ground, so that it becomes even;</FONT></i></b> and so تَرْدِيحٌ [inf. n. of ↓ ردّح ]; but it is said that the latter occurs only in poetry: or the former, accord. to Az, the <b><i><FONT COLOR="DarkBlue">spreading a</FONT></i></b> thing <b><i><FONT COLOR="DarkBlue">so that its back</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">upper surface</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">becomes even with the ground.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> And رَدَحَهُ <b><i><FONT COLOR="DarkBlue">He threw him down prostrate.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> رَدُحَتْ, aor. رَدُحَ , inf. n. رَدَاحَةٌ, <b><i><FONT COLOR="DarkBlue">She</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a woman) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, such as is termed</FONT></i></b> رَدَاح, i. e. <b><i><FONT COLOR="DarkBlue">heavy in the hips,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">haunches;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">large in the posteriors, heavy in the hips,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">haunches, and perfect in make.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
ردحة	رُدْحَةٌ <b><i><FONT COLOR="DarkBlue">A curtain</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (سُتْرَة) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in the hinder part, of a</FONT></i></b> بَيْت [or <b><i><FONT COLOR="DarkBlue">tent</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a piece,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> i. e. <b><i><FONT COLOR="DarkBlue">an oblong piece of cloth,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">that is added in a tent,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">in the hinder part thereof,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (see 1,) </FONT></i></b>] or <b><i><FONT COLOR="DarkBlue">inserted therein.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> The رُدْحَة of the lurking―place, or pit, of a hunter consists of <b><i><FONT COLOR="DarkBlue">Stones set up around;</FONT></i></b> which are also called حَمَائِرُ, pl. of حِمَارَةٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> سَعَةٌ; and so ↓ مُرْتَدَحٌ : thus in the saying, لَكَ عَنْهُ رُدْحَةٌ and مُرْتَدَحٌ [meaning <b><i><FONT COLOR="DarkBlue">Thou hast ample scope, freedom,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">liberty, to avoid it;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">thou hast that which renders thee in no need of it</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> like لَكَ عَنْهُ مَنْدُوحَةٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
ردد	رَدَدٌ : see the next preceding paragraph, in two places.
ردد	رُدُدٌ : see رَادٌّ
ردده	ردّدهُ , inf. n. تَرْدِيدٌ and تَرْدَادٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, L,) </FONT></i></b> [the latter of which ns. is merely said in the K to be syn. with the former, and is said in the M and L to be also an inf. n. of رَدَّ in an intensive or a frequentative sense,] means more than رَدَّهُ; [i. e. <b><i><FONT COLOR="DarkBlue">He made,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">caused, him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, to return, go back, come back,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">revert; sent, turned,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">put, him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, back,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">away; returned, rejected, repelled,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">averted, him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it; much, frequently, again and again,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">time after time;</FONT></i></b>] having an intensive, or a frequentative, signification. <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Also <b><i><FONT COLOR="DarkBlue">He,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, made,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">caused, him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, to go,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">move, repeatedly, to and fro; to go and come; to reciprocate:</FONT></i></b> see its quasi―pass., 5. <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> Hence, <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, made him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">caused him, to waver,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">vacillate,</FONT></i></b> in an affair, or between two affairs: see, again, 5. And hence, <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, confounded,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">perplexed, him, so that he was unable to see his right course:</FONT></i></b> see, again, 5; and see also مُرَدَّدٌ.] And ردّد الأَمْرَ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">He agitated the thing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">affair, to and fro in his mind</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. نج, &amp;c.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">He repeated it; iterated it:</FONT></i></b> [or rather] <b><i><FONT COLOR="DarkBlue">he repeated it time after time; reiterated it: he reproduced it: he renewed it:</FONT></i></b> syn. أَعَادَهُ, <b><i><FONT COLOR="DarkOliveGreen"> (W p. 15,) </FONT></i></b> and كَرَّرَهُ, <b><i><FONT COLOR="DarkOliveGreen"> (A, and W ibid.,) </FONT></i></b> and رَجَّعَهُ. <b><i><FONT COLOR="DarkOliveGreen"> (Mgh in art. رجع. [See also 1.]) </FONT></i></b> You say, ردّد القَوْلَ <b><i><FONT COLOR="DarkBlue">He repeated the saying time after time; reiterated it;</FONT></i></b> syn. كَرَّرَهُ. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> [And ردّد عَلَيْهِ الكَلَامَ <b><i><FONT COLOR="DarkBlue">He repeated to him the speech,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sentence, time after time; reiterated it to him.</FONT></i></b>] And ردّد صَوْتَهُ فِى حَلْقِهِ <b><i><FONT COLOR="DarkBlue">He reiterated his voice in his throat,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fauces;</FONT></i></b> syn. رَجَّعَهُ; <b><i><FONT COLOR="DarkOliveGreen"> (S and K in art. رجع, &amp;c.;) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">as camels and other animals do in braying;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (the Lexicons passim;) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">he quavered,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">trilled, rapidly repeating many times one very short note,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">each note of a piece;</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">like</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">as is done in</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">chanting,</FONT></i></b> [for so the Arabs generally do in chanting, and in singing and piping, often throughout the whole performance,] <b><i><FONT COLOR="DarkOliveGreen"> (S in that art.,) </FONT></i></b> or in reading or reciting, or in singing, or piping, or other performances, of such as are accompanied with quavering, or trilling. <b><i><FONT COLOR="DarkOliveGreen"> (TA in that art.) </FONT></i></b>
ردس القوم	رَدَسَ القَوْمَ , <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> aor. رَدُسَ , inf. n. رَدْسٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He threw a stone at the people,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">party;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">threw at them and hit them with a stone:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">with a great stone:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ham p. 214:) </FONT></i></b> or رَدَسَ, aor. رَدِسَ , inf. n. as above, <b><i><FONT COLOR="DarkBlue">he threw at,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">shot at;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he threw at and hit,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he shot;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (رَمَى;) </FONT></i></b> with anything. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> [See also 3.] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> رَدْسٌ also signifies The act of <b><i><FONT COLOR="DarkBlue">striking,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">smiting.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Sh, M.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And رَدَسَهُ, <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> aor. رَدِسَ and رَدُسَ , inf. n. as above; <b><i><FONT COLOR="DarkOliveGreen"> (M;) </FONT></i></b> or رَدَسَهُ بِمِرْدَاسٍ; <b><i><FONT COLOR="DarkOliveGreen"> (A;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He beat it so as to break it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">crush it;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, A, K;) </FONT></i></b> namely, a thing, <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> or a wall, and the ground, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> and a lump of dry clay; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">with a hard thing,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">with a big stone,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">with a bard and broad thing.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> And رَدَسَهُ, aor. رَدِسَ and رَدُسَ , <b><i><FONT COLOR="DarkOliveGreen"> (IDrd, K,) </FONT></i></b> inf. n. as above, <b><i><FONT COLOR="DarkOliveGreen"> (IDrd, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He broke it;</FONT></i></b> namely, a stone with a stone. <b><i><FONT COLOR="DarkOliveGreen"> (IDrd, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> رَدَسَ بِرَأْسِهِ <b><i><FONT COLOR="DarkBlue">He pushed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">thrust,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">repelled,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (دَفَعَ, [not رَفَعَ, as Freytag seems to have found it written, as on the authority of Meyd,]) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">with his head.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> And رَدَسَهُ, inf. n. as above, <b><i><FONT COLOR="DarkBlue">He broke,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">trained, him;</FONT></i></b> like دَرَسَهُ, inf. n. دَرْسٌ. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> رَدَسَ <b><i><FONT COLOR="DarkBlue">He went away:</FONT></i></b> you say, مَا أَدْرِى أَيْنَ رَدَسَ <b><i><FONT COLOR="DarkBlue">I know not whither he went away,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">has gone away.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b> And رَدَسَ بِالشَّىْءِ <b><i><FONT COLOR="DarkBlue">He went away with,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">took away, the thing.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
ردعه	رَدَعَهُ , aor. رَدَعَ , inf. n. رَدْعٌ, <b><i><FONT COLOR="DarkBlue">He restrained, withheld, prevented,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hindered, him; made him to restrain himself, withhold himself, refrain, forbear,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">abstain;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">turned him back, repelled him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">averted him;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> عَنِ الشَّىْءِ <b><i><FONT COLOR="DarkBlue">from the thing.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K. *) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence, app.,] رَدَعَ جَيْبَهُ عَنْهُ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He cleared his bosom,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">heart, of it;</FONT></i></b> syn. فَرَجَهُ, or فَرَّجَهُ; <b><i><FONT COLOR="DarkOliveGreen"> (accord. to different copies of the K;) </FONT></i></b> [as though he withheld his mind from it;] meaning, grief, and perturbation; جيب being used to signify the “ bosom, ” and the “ heart: ” <b><i><FONT COLOR="DarkOliveGreen"> (TK:) </FONT></i></b> mentioned by Sgh. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
ردغ	رَدِغٌ A <b><i><FONT COLOR="DarkBlue">slimy,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">miry,</FONT></i></b> place; <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, L;) </FONT></i></b> a place <b><i><FONT COLOR="DarkBlue">in which is</FONT></i></b> رَدْغ: <b><i><FONT COLOR="DarkOliveGreen"> (Tekmileh, TA:) </FONT></i></b> or a place <b><i><FONT COLOR="DarkBlue">in which is much</FONT></i></b> رَدْغ. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
ردغ	رَدِغَ [aor. رَدَغَ ,] inf. n. رَدَغٌ, <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a place) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, slimy,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">miry.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (MA.) </FONT></i></b> [See also 4.] <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> رَدَغَ بِهِ الأَرْضَ <b><i><FONT COLOR="DarkBlue">He threw him</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">upon</FONT></i></b> <b><i><FONT COLOR="DarkBlue">the ground.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And رُدِغَ بِهِ <b><i><FONT COLOR="DarkBlue">He was thrown down,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">prostrated.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
ردغ	رَدْغٌ and رَدَغٌ: see رَدَغَةٌ, in four places.
ردغة	رَدَغَةٌ and رَدْغَةٌ <b><i><FONT COLOR="DarkBlue">Slime,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">mire;</FONT></i></b> i. e. <b><i><FONT COLOR="DarkBlue">water and clay</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">mud:</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">stiff slime</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">mire:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">much slime</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">mire:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK:) </FONT></i></b> pl. رِدَاغٌ and [coll. gen. ns.] ↓ رَدَغٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, K) </FONT></i></b> and ↓ رَدْغٌ : <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or ↓ رِدَاغٌ signifies <b><i><FONT COLOR="DarkBlue">thin mud:</FONT></i></b> or, as some say, it is pl. of رَدْغَةٌ: <b><i><FONT COLOR="DarkOliveGreen"> (Mgh:) </FONT></i></b> accord. to Kr, ↓ رَدْغٌ and ↓ رِدَاغٌ signify <b><i><FONT COLOR="DarkBlue">slime,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">mire;</FONT></i></b> and are sings. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [See also رَزَغَةٌ.] Hence, ↓ يَوْمٌ ذُو رَدْغٍ [<b><i><FONT COLOR="DarkBlue">A day of slime,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">mire,</FONT></i></b> &amp;c.]. <b><i><FONT COLOR="DarkOliveGreen"> (TA, from a trad.) </FONT></i></b> And عَنِ الجُمُعَةِ ↓ مَنَعَنَا هٰذَا الرِّدَاغُ [<b><i><FONT COLOR="DarkBlue">This slime,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">mire,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">prevented us from</FONT></i></b> attending <b><i><FONT COLOR="DarkBlue">the prayer of Friday:</FONT></i></b> الرداغ being here used as a sing. n.]. <b><i><FONT COLOR="DarkOliveGreen"> (TA, from another trad.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence also,] رَدْغَةُ الخَبَالِ and رَدَغَةُ الخبال <b><i><FONT COLOR="DarkBlue">The</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">corrupt</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">fluid squeezed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">wrung,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">flowing, from the inhabitants of Hell.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> This, it is said in a trad., will be given to drink to him who drinks wine. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> You say also مَآءٌ رَدْغَةٌ and رَدَغَةٌ [app. <b><i><FONT COLOR="DarkBlue">Slimy,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">miry, water</FONT></i></b>]; both meaning the same. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
ردف	رَدَفٌ : see رِدْفٌ, in the former half of the paragraph.
ردف	رَدَّفَ see 1, in the former half of the paragraph.
ردف	رِدْفٌ : see رَدِيفٌ, in two places. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">A sequent</FONT></i></b> of a thing; <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, O, Msb, K;) </FONT></i></b> whatever that sequent be: <b><i><FONT COLOR="DarkOliveGreen"> (S, O, Msb, K:) </FONT></i></b> pl. أَرْدَافٌ, which is its pl. in all its senses; <b><i><FONT COLOR="DarkOliveGreen"> (M;) </FONT></i></b> and is particularly applied to the [stars that are] <b><i><FONT COLOR="DarkBlue">followers</FONT></i></b> of [other] stars; <b><i><FONT COLOR="DarkOliveGreen"> (T, M, O;) </FONT></i></b> [and] its pl. is [also] رُدَافَى; <b><i><FONT COLOR="DarkOliveGreen"> (T;) </FONT></i></b> which is particularly applied to <b><i><FONT COLOR="DarkBlue">drivers of camels;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">drivers who urge camels,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">excite them, by singing to them:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, S, K:) </FONT></i></b> and to <b><i><FONT COLOR="DarkBlue">aids, assistants,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">auxiliaries;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> [as being a man's <b><i><FONT COLOR="DarkBlue">followers;</FONT></i></b> or] because, when any one of them is fatigued, another takes his place: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or, as some say, رُدَافَى is syn. with رَدِيفٌ: <b><i><FONT COLOR="DarkOliveGreen"> (T:) </FONT></i></b> or it is also syn. with رَدِيفٌ, and <b><i><FONT COLOR="DarkOliveGreen"> (O, K) </FONT></i></b> some say, <b><i><FONT COLOR="DarkOliveGreen"> (O,) </FONT></i></b> a pl. thereof. <b><i><FONT COLOR="DarkOliveGreen"> (O, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> The <b><i><FONT COLOR="DarkBlue">night:</FONT></i></b> and the <b><i><FONT COLOR="DarkBlue">day:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> الرِّدْفَانِ signifying <b><i><FONT COLOR="DarkBlue">the night and the day,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, S, O, K,) </FONT></i></b> because each of them is a رِدْف to the other: <b><i><FONT COLOR="DarkOliveGreen"> (T:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">the morning, between daybreak and sunrise, and the evening, between sunset and nightfall;</FONT></i></b> as also الأَبْرَدَانِ and البَرْدَانِ. <b><i><FONT COLOR="DarkOliveGreen"> (T in art. برد.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> The <b><i><FONT COLOR="DarkBlue">consequence</FONT></i></b> of an event, or affair; <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K;) </FONT></i></b> as also ↓ رَدَفٌ . <b><i><FONT COLOR="DarkOliveGreen"> (O, K.) </FONT></i></b> So the former in the saying, هٰذَا أَمْرٌ لَيْسَ لَهُ رِدْفُ [<b><i><FONT COLOR="DarkBlue">This is an event,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">affair, that has not,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">will not have, any consequence,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">result</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S, O.) </FONT></i></b> [So too ↓ رَدِيفٌ ; the phrase ↓ الرَّدِيفُ وَالمَرْدُوفُ meaning <b><i><FONT COLOR="DarkBlue">The consequence and that of which it is the consequence.</FONT></i></b>] <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> The <b><i><FONT COLOR="DarkBlue">hinder part</FONT></i></b> of anything. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> The <b><i><FONT COLOR="DarkBlue">posteriors,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">buttocks,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, O, Msb,) </FONT></i></b> or peculiarly, accord. to some, <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> of a woman: pl. أَرْدَافٌ; <b><i><FONT COLOR="DarkOliveGreen"> (M, Msb;) </FONT></i></b> with which رَوَادِفُ is syn., but [ISd says,] I know not whether it be an extr. pl. of رِدْفٌ, or pl. of ↓ رَادِفَةٌ . <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b7―]</FONT></b> رِدْفُ المَلِكِ <b><i><FONT COLOR="DarkBlue">He who, in the Time of Ignorance, supplied the place of the king,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, M,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in the management of the affairs of the realm, like the</FONT></i></b> وَزِير <b><i><FONT COLOR="DarkBlue">in the time of El―Islám,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">like the</FONT></i></b> صَاحِبُ الشُّرْطَة <b><i><FONT COLOR="DarkBlue">in this our age:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in the Time of Ignorance,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he who sat on the right hand of the king, and, when the king drank, drank after him, before others, and, when the king went to war, sat in his place,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K, *) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and was his vicegerent over the people until he returned, and, on the return of the king's army, took the fourth of the spoil:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he also rode behind the king upon his horse:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Har p. 321:) </FONT></i></b> pl. أَرْدَافٌ. <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M.) </FONT></i></b> [See also الرِّدَافَةُ.] <p></p><b><FONT COLOR="DarkRed">[―b8―]</FONT></b> الرِّدْفُ [is also a name of] <b><i><FONT COLOR="DarkBlue">The bright star</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">a</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">on the tail of the constellation</FONT></i></b> الدَّجَاجَة [i. e. <b><i><FONT COLOR="DarkBlue">Cygnus;</FONT></i></b> which star is also called الذَّنَبُ, and ذَنَبُ الدَّجَاجَةِ]; <b><i><FONT COLOR="DarkOliveGreen"> (Kzw;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a certain star near to</FONT></i></b> النَّسْرُ الوَاقِعُ [or <b><i><FONT COLOR="DarkBlue">a of Lyra</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (Lth, M, O, K;) </FONT></i></b> and <b><i><FONT COLOR="DarkOliveGreen"> (M) so ↓ الرَّدِيفُ ; (S, M, O;) </FONT></i></b> or this is <b><i><FONT COLOR="DarkBlue">another star near to</FONT></i></b> النسر الواقع. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> And رِدْفُ الثُّرَيَّا <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> الجَوْزَآءُ [i. e. either <b><i><FONT COLOR="DarkBlue">Orion</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">Gemini</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (O.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b9―]</FONT></b> Lebeed applies the dual رِدْفَانِ to <b><i><FONT COLOR="DarkBlue">Two sailors in the hinder part of a ship.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, K.) </FONT></i></b>
ردفه	رَدِفَهُ , <b><i><FONT COLOR="DarkOliveGreen"> (T, S, O, Msb, K &amp;c.,) </FONT></i></b> aor. رَدَفَ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> inf. n. رَدْفٌ, <b><i><FONT COLOR="DarkOliveGreen"> (MA, KL,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He rode behind him</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">on the same beast</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (AZ, Sh, Zj, T, MA, Msb;) </FONT></i></b> [and] so رَدَفَهُ, [aor. رَدُفَ ;] <b><i><FONT COLOR="DarkOliveGreen"> (M;) </FONT></i></b> and ↓ اردفهُ ; <b><i><FONT COLOR="DarkOliveGreen"> (AZ, Sh, T, M;) </FONT></i></b> said by IAar to signify the same as رَدِفَهُ: <b><i><FONT COLOR="DarkOliveGreen"> (T:) </FONT></i></b> [or, in other words,] رَدِفَهُ signifies <b><i><FONT COLOR="DarkBlue">he became to him a</FONT></i></b> رِدْف [meaning <b><i><FONT COLOR="DarkBlue">a</FONT></i></b> رَدِيف]; and so رَدِفَ لَهُ; for the Arabs often add the ل with a trans. v. that governs an accus. noun; so that they say, سَمِعَ لَهُ and شَكَرَ لَهُ and نَصَحَ لَهُ, meaning سَمِعَهُ and شَكَرَهُ and نَصَحَهُ: <b><i><FONT COLOR="DarkOliveGreen"> (Fr, T:) </FONT></i></b> [and also] <b><i><FONT COLOR="DarkBlue">he,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, followed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">came after, him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K, and Ham p. 148;) </FONT></i></b> and so رَدِفَ لَهُ; <b><i><FONT COLOR="DarkOliveGreen"> (Ham ibid.;) </FONT></i></b> and رَدَفَهُ, aor. رَدُفَ ; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> and ↓ اردفهُ ; <b><i><FONT COLOR="DarkOliveGreen"> (S, K, and Ham ubi suprà;) </FONT></i></b> and ↓ ارتدفهُ also signifies the same as رَدِفَهُ; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> رَدِفَهُ and ↓ اردفهُ being like تَبِعَهُ and أَتْبَعَهُ in [form and] meaning: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> [↓ رَدَّفَهُ , likewise, appears to be syn. with رَدِفَهُ; or, probably, رُدِّفَهُ, which seems to signify lit. <b><i><FONT COLOR="DarkBlue">he was made to ride behind him;</FONT></i></b> &amp;c.; for it is said that] the inf. n. تَرْدِيفٌ signifies the <b><i><FONT COLOR="DarkBlue">coming,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">going, behind;</FONT></i></b> as also تَرْدَافٌ: <b><i><FONT COLOR="DarkOliveGreen"> (KL:) </FONT></i></b> and رَدِفْتُهُ also signifies <b><i><FONT COLOR="DarkBlue">I overtook him and outwent him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb: [explained in my copy by لحقته وسبقته: but I think that سبقته is a mistranscription for تَبِعْتُهُ; and that the meaning therefore is, <b><i><FONT COLOR="DarkBlue">I overtook him and followed him.</FONT></i></b>]) </FONT></i></b> One says, كَانَ نَزَلَ بِهِمْ أَمْرٌ فَرَدِفَ لَهُمْ آخَرُ أَعْظَمُ مِنْهُ [<b><i><FONT COLOR="DarkBlue">An event had befallen them, and another, of greater magnitude than it, happened afterwards to them</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Lth, * T, * S, O.) </FONT></i></b> And أَمْرٌ ↓ اردفهُ is a dial. var. of رَدِفَهُ, meaning <b><i><FONT COLOR="DarkBlue">An event happened to him afterwards:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O:) </FONT></i></b> or رَدِفَهُمُ الأَمْرُ and ↓ أَرْدَفَهُم signify <b><i><FONT COLOR="DarkBlue">the event came upon them suddenly,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">unexpectedly;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">came upon them so as to overwhelm them.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> It is said in the Kur [xxvii. 74], عَسَى أَنْ يَكُونَ رَدِفَ لَكُمْ بَعْضُ ا لَّذِى تَسْتَعْجِلُونَ, meaning [<b><i><FONT COLOR="DarkBlue">Perhaps a portion of that which ye desire to hasten</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">may have drawn near to you;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Yoo, Fr, T, O,) </FONT></i></b> as though the ل were introduced because the meaning is دَنَا لَكُمْ: or it may mean يَكُونَ رَدِفَكُمْ [may <b><i><FONT COLOR="DarkBlue">have become close behind you</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (Fr, T, O;) </FONT></i></b> the ل being introduced for a reason mentioned above, as in سَمِعَ لَهُ &amp;c. for سَمِعَهُ &amp;c.: <b><i><FONT COLOR="DarkOliveGreen"> (Fr, T:) </FONT></i></b> El―Aaraj read رَدَفَ لكم. <b><i><FONT COLOR="DarkOliveGreen"> (O.) </FONT></i></b> And Khuzeymeh Ibn―Málik Ibn―Nahd says, الثُّرَيَّا ↓ إِذَا الجَوْزَآءُ أَرْدَفَتِ ظَنَنْتُ بِآلِ فَاطِمَةَ الظُّنُونَا [<b><i><FONT COLOR="DarkBlue">When Orion,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">Gemini, shall ride behind,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">closely follow, the Pleiades,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (an event which will never occur,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">I will form in my mind, respecting the family</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (meaning <b><i><FONT COLOR="DarkBlue">the father</FONT></i></b>) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of Fátimeh, opinions</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (S, O:) </FONT></i></b> cited by Fr [and by J] as an ex. of اردفت in the sense of رَدِفَت: <b><i><FONT COLOR="DarkOliveGreen"> (T:) </FONT></i></b> he means Fátimeh the daughter of Yedhkur Ibn―'Anazeh, who [i. e. Yedhkur] was one of the قَارِظَان. <b><i><FONT COLOR="DarkOliveGreen"> (S, O. [Respecting the قارظان, see art. قَرظ.]) </FONT></i></b>
ردم	رَدَمَ , <b><i><FONT COLOR="DarkOliveGreen"> (S, M, Msb, K,) </FONT></i></b> aor. رَدِمَ , <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> or رَدُمَ , <b><i><FONT COLOR="DarkOliveGreen"> (M, Msb,) </FONT></i></b> inf. n. رَدْمٌ, <b><i><FONT COLOR="DarkOliveGreen"> (Lth, T, S, M, Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He stopped up,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">closed,</FONT></i></b> syn. سَدَّ, <b><i><FONT COLOR="DarkOliveGreen"> (Lth, T, S, M, Msb, K,) </FONT></i></b> a door, <b><i><FONT COLOR="DarkOliveGreen"> (Lth, T, M, K,) </FONT></i></b> or a place of entrance, <b><i><FONT COLOR="DarkOliveGreen"> (T,) </FONT></i></b> and a gap, or breach, <b><i><FONT COLOR="DarkOliveGreen"> (Lth, T, S, M, Msb, K,) </FONT></i></b> and the like, <b><i><FONT COLOR="DarkOliveGreen"> (Lth, T, M, Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">wholly:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth, T, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to the extent of a third thereof:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or it signifies more than سَدَّ; <b><i><FONT COLOR="DarkOliveGreen"> (M, K;) </FONT></i></b> [i. e. <b><i><FONT COLOR="DarkBlue">he stopped up by putting one thing upon another;</FONT></i></b> as in building up a doorway or the like;] for الرَّدْمُ is “ that of which one part is put upon another. ” <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And رَدَمَ, <b><i><FONT COLOR="DarkOliveGreen"> (S, TA,) </FONT></i></b> inf. n. رَدْمٌ; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> and ↓ ردّم , inf. n. تَرْدِيمٌ; <b><i><FONT COLOR="DarkOliveGreen"> (S, TA;) </FONT></i></b> and ↓ تردّم ; <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He patched,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pieced,</FONT></i></b> a garment, or piece of cloth; or <b><i><FONT COLOR="DarkBlue">patched,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pieced,</FONT></i></b> it <b><i><FONT COLOR="DarkBlue">in several places.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And رُدِمَ <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (anything) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was put, and joined,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sewed, one part to another.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> رَدَمَ القَوْسَ, <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> inf. n. رَدْمٌ, <b><i><FONT COLOR="DarkBlue">He caused the bow to make a sound,</FONT></i></b> [i. e., <b><i><FONT COLOR="DarkBlue">to twang,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">by pulling the string and then letting it go.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K. *) </FONT></i></b> And رُدِمَتِ القَوْسُ <b><i><FONT COLOR="DarkBlue">The bow was so caused to make a sound.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, M.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> رَدَمَ, aor. يَرْدِمُ, or يَرْدُمُ, with damm, <b><i><FONT COLOR="DarkOliveGreen"> (accord. to different copies of the S, [in one copy رَدُمَ, with damm, which is a mistake,]) </FONT></i></b> inf. n. رُدَامٌ; <b><i><FONT COLOR="DarkOliveGreen"> (S, K; *) </FONT></i></b> or رَدَمَ, said of a camel, and of an ass, aor. يَرْدِمُ, <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> inf. n. رَدْمٌ, <b><i><FONT COLOR="DarkOliveGreen"> (M, K, *) </FONT></i></b> and رُدَامٌ is the subst.; or رَدَمَ بِهَا, inf. n. رَدْمٌ, used in a general manner; <b><i><FONT COLOR="DarkOliveGreen"> (M;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He broke wind, with a sound.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K. *) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A4―]</FONT></b> See also 4, in two places.
ردم	رَدَّمَ see 1. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence,] ردّم كَلَامَهُ, and ↓ تردّم [i. e. تردّم كلامه] <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He considered repeatedly his saying,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">speech, so as to rectify it, and repair what was defective thereof.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See also 5.
ردم	رَدْمٌ is an inf. n. and also a subst. [in the proper sense of this term]: <b><i><FONT COLOR="DarkOliveGreen"> (S, M, TA:) </FONT></i></b> as the latter, <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> سَدٌّ <b><i><FONT COLOR="DarkOliveGreen"> (S, K *) </FONT></i></b> or سُدٌّ <b><i><FONT COLOR="DarkOliveGreen"> (M) [as meaning <b><i><FONT COLOR="DarkBlue">A thing intervening between two other things, preventing the passage from one to the other; an obstruction; a barrier; any building with which a place is obstructed</FONT></i></b>]; a meaning erroneously assigned in the B to رَدَمٌ: (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a thing of which one part is put upon another:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a rampart,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fortified barrier:</FONT></i></b> it is <b><i><FONT COLOR="DarkBlue">larger than a</FONT></i></b> سدّ; and is [said to be] from ثَوْبٌ مُرَدَّمٌ meaning “ [a garment, or piece of cloth,] having patches upon patches: ” <b><i><FONT COLOR="DarkOliveGreen"> (Bd in xviii. 94:) </FONT></i></b> and signifies also <b><i><FONT COLOR="DarkBlue">anything having parts put, and joined</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sewed, one upon another:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> pl. رُدُومٌ. <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b> الرَّدْمُ also signifies particularly <b><i><FONT COLOR="DarkBlue">The rampart</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (السُّدُّ, M, or السَّدُّ, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">that is between us</FONT></i></b> [meaning <b><i><FONT COLOR="DarkBlue">the people of the territory of the Muslims</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">and Yájooj and Májooj</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">Gog and Magog</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (M, K, * TA:) </FONT></i></b> mentioned in the Kur xviii. 94. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And <b><i><FONT COLOR="DarkBlue">What falls,</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">and lies in a heap, one part upon another,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">of a wall in a state of demolition.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">A sound,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in a general sense:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or particularly the <b><i><FONT COLOR="DarkBlue">sound</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">twang</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">of a bow.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">An emission of wind from the anus, with a sound;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K;) </FONT></i></b> as also ↓ رُدَامٌ : <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> or this is a subst. from رَدَمَ said of a camel, and of an ass, meaning “ he broke wind with a sound. ” <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And, applied to a man, <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> One <b><i><FONT COLOR="DarkBlue">in whom is no good;</FONT></i></b> and so ↓ رُدَامٌ , <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> and ↓ مِرْدَامٌ . <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
ردن	رَدَنُ <b><i><FONT COLOR="DarkBlue">Spun thread:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Sh, T, S, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">spun thread that is not even:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">thread spun</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">by moving the hand</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">forwards</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">upon the spindle against the thigh</FONT></i></b>]: or <b><i><FONT COLOR="DarkBlue">spun thread that is</FONT></i></b> مَنْكُوس [i. e. <b><i><FONT COLOR="DarkBlue">twisted in a manner the reverse of that which is usual:</FONT></i></b> see شَزْرٌ]: <b><i><FONT COLOR="DarkBlue">thread spun with the</FONT></i></b> مِرْدَن. <b><i><FONT COLOR="DarkOliveGreen"> (M. [See مَرْدُونٌ.]) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And [<b><i><FONT COLOR="DarkBlue">Cloth of the kind termed</FONT></i></b>] خَزّ: <b><i><FONT COLOR="DarkOliveGreen"> (AA, T, S, M, K, and Ham p. 218:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">yellow</FONT></i></b> خَزّ: <b><i><FONT COLOR="DarkOliveGreen"> (AA, T:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">what is woven from what women spin with the</FONT></i></b> مِرْدَن <b><i><FONT COLOR="DarkOliveGreen"> (مما تردنه النساء) </FONT></i></b>: <b><i><FONT COLOR="DarkOliveGreen"> (Ham ubi suprà: [see, again, مَرْدُونٌ:]) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">silk; i. q.</FONT></i></b> قَزٌّ; <b><i><FONT COLOR="DarkOliveGreen"> (M;) </FONT></i></b> or حَرِيرٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And The [<b><i><FONT COLOR="DarkBlue">membrane called</FONT></i></b>] غِرْس [q. v.] <b><i><FONT COLOR="DarkBlue">that comes forth with the young</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">from the belly of its mother.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> The Arabs say, هٰذَا مِدْرَعُ الرَّدَنِ [<b><i><FONT COLOR="DarkBlue">This is the</FONT></i></b> غِرْس]. <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> See also رَادِنٌ.
ردن	رَدَّنَ see what next follows.
ردن	رَدْنٌ The <b><i><FONT COLOR="DarkBlue">sound of the falling</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">clashing</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">of weapons, one upon another.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b>
ردن	رُدْنٌ The <b><i><FONT COLOR="DarkBlue">base</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (أَصْل) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of the sleeve:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> [app. meaning the <b><i><FONT COLOR="DarkBlue">part thereof that is next to the shoulder:</FONT></i></b> but see what follows:] the <b><i><FONT COLOR="DarkBlue">fore part of the sleeve of the shirt:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">lower part thereof:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, and Har pp. 149 and 390:) </FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">sleeve altogether:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> and it may tropically mean the <b><i><FONT COLOR="DarkBlue">whole garment:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Har p. 390:) </FONT></i></b> pl. أَرْدَانٌ. <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K. [In the TA is added, and اردنة; as though another pl. were أَرْدِنَةٌ: but I think that this is a mistake, originating in a copy of the M; for, immediately after أَرْدَانٌ, in the M, is added, وَأَرْدَنَهُ جَعَلَ لَهُ أَرْدَانًا; and I suspect that in some copy thereof, واردنه has been inadvertently written twice.]) </FONT></i></b> You say قَمِيصٌ وَاسِعُ الرُّدْنِ [<b><i><FONT COLOR="DarkBlue">A shirt wide in the</FONT></i></b> ردن]. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence,] one says, هُوَ دَنِسُ الأَرْدَانِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [meaning <b><i><FONT COLOR="DarkBlue">He is foul in character, conduct,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the like;</FONT></i></b> for it is tropical]. <b><i><FONT COLOR="DarkOliveGreen"> (A in art. دنس. [See, there, other similar phrases.]) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See also رُدَيْنِىٌّ. <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> [Also pl. of أَرْدَنُ, q. v.]
رده	رَدَّهُ , <b><i><FONT COLOR="DarkOliveGreen"> (S, M, Msb, K, &amp;c.,) </FONT></i></b> aor. رَدَ3َ , <b><i><FONT COLOR="DarkOliveGreen"> (S, M, L,) </FONT></i></b> inf. n. رَدٌّ <b><i><FONT COLOR="DarkOliveGreen"> (S, M, Msb, K, &amp;c.) </FONT></i></b> and مَرَدٌّ <b><i><FONT COLOR="DarkOliveGreen"> (S, M, L, K) </FONT></i></b> and مَرْدُودٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, L, K,) </FONT></i></b> this last an inf. n. like مَحْلُوفٌ and مَعْقُولٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, L,) </FONT></i></b> and رِدَّةٌ <b><i><FONT COLOR="DarkOliveGreen"> (S [there said to be an inf. n., like رَدٌّ of رَدَّهُ, aor. رَدُ3َ ,]) </FONT></i></b> and رِدِّيدَى, <b><i><FONT COLOR="DarkOliveGreen"> (S, L, K, [but in the S and L merely said to be syn. with رَدٌّ,]) </FONT></i></b> an intensive form, <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, TA,) </FONT></i></b> and تَرْدَادٌ, which is [also] an intensive or a frequentative inf. n. of رَدَّهُ, <b><i><FONT COLOR="DarkOliveGreen"> (Sb, M, L,) </FONT></i></b> and likewise an inf. n. of ردّدهُ; <b><i><FONT COLOR="DarkOliveGreen"> (Sb, S, M, L;) </FONT></i></b> and ↓ ارتدّهُ ; <b><i><FONT COLOR="DarkOliveGreen"> (M, L;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He made,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">caused, him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, to return, go back, come back,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">revert; sent, turned,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">put, him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, back,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">away; returned, rejected, repelled,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">averted, him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it;</FONT></i></b> syn. رَجَعَهُ, <b><i><FONT COLOR="DarkOliveGreen"> (S, M, L, Msb,) </FONT></i></b> and صَرَفَهُ, <b><i><FONT COLOR="DarkOliveGreen"> (S, M, L, K) </FONT></i></b> and دَفَعَهُ; <b><i><FONT COLOR="DarkOliveGreen"> (Msb in art. دفع, &amp;c.;) </FONT></i></b> عَنْ وَجْهِهِ [<b><i><FONT COLOR="DarkBlue">from his,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">its, course</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S, M.) </FONT></i></b> Hence, in the Kur [xxx. 42 and xlii. 46], يَوْمٌ لَا مَرَدَّ لَهُ [<b><i><FONT COLOR="DarkBlue">A day which there shall be no repelling,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">averting</FONT></i></b>], meaning the day of resurrection. <b><i><FONT COLOR="DarkOliveGreen"> (Th, M, L.) </FONT></i></b> One says, أَمْرُ ا للّٰهِ لَا مَرَدَّ لَهُ <b><i><FONT COLOR="DarkBlue">The command of God, there is no repelling,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">averting it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> And لَيْسَ لِأَمْرِ ا للّٰهِ مَرْدُودٌ i. e. رَدٌّ [<b><i><FONT COLOR="DarkBlue">There is no repelling,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">averting, the command of God.</FONT></i></b>] <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> And رَدَّهُ عَنِ الأَمْرِ <b><i><FONT COLOR="DarkBlue">He made him to return</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">revert,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">turned him back</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">away, with gentleness, from the thing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">affair;</FONT></i></b> as also لَدَّهُ. <b><i><FONT COLOR="DarkOliveGreen"> (T, L.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Accord. to some, رَدَّ is made doubly trans. with إِلَى to the second objective complement when honour is intended to be shown, and with عَلَى when dishonour is intended; and they adduce as evidence of the correctness of their assertion the sayings in the Kur [xxviii. 12] فَرَدَدْنَاهُ إِلَى أُمِّهِ [<b><i><FONT COLOR="DarkBlue">So we returned,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">restored, him to his mother</FONT></i></b>] and [iii. 142] يَرُدُّوكُمْ عَلَى أَعْقَابِكُمْ [<b><i><FONT COLOR="DarkBlue">They will turn you back,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cause you to return, to your former condition</FONT></i></b>]: but instances may be found at variance with this assertion. <b><i><FONT COLOR="DarkOliveGreen"> (MF.) </FONT></i></b> [Such instances are of frequent occurrence; though in others, the distinction pointed out above is observed, as may be seen in what here follows.] You say, رَدَّهُ إِلَى مَنْزِلِهِ <b><i><FONT COLOR="DarkBlue">He sent him back to his abode.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, L, Msb.) </FONT></i></b> And رَدَّ إِلَيْهِ جَوَابًا <b><i><FONT COLOR="DarkBlue">He returned,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rendered, to him a reply,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an answer;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, * L, Msb;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he sent to him a reply,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an answer.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> And رَدَّ عَلَيْهِ <b><i><FONT COLOR="DarkBlue">He replied to him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">answered him, in an absolute sense;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L;) </FONT></i></b> and also, <b><i><FONT COLOR="DarkBlue">by way of refutation</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">objection,</FONT></i></b> i. e. <b><i><FONT COLOR="DarkBlue">he replied against him;</FONT></i></b> فَقَالَ <b><i><FONT COLOR="DarkBlue">and said,</FONT></i></b> or بِقَوْلِهِ <b><i><FONT COLOR="DarkBlue">by his saying.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA &amp;c., passim.) </FONT></i></b> And رَدَّ عَلَيْهِ السَّلَامَ <b><i><FONT COLOR="DarkBlue">He returned to him the salutation.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (The Trads. &amp;c., passim.) </FONT></i></b> And رَدَّ عَلَيْهِ الوَدِيعَةَ <b><i><FONT COLOR="DarkBlue">He returned, rendered, restored,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sent</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">back</FONT></i></b>], <b><i><FONT COLOR="DarkBlue">to him the deposite;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> and المَنِيحَةَ [<b><i><FONT COLOR="DarkBlue">the she―camel,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sheep,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">goat, lent to him for him to milk her</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S in art. منح.) </FONT></i></b> And رَدَّ عَلَيْهِ الشَّىْءَ, <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, L, K,) </FONT></i></b> inf. n. رَدٌّ and مَرَدٌّ, <b><i><FONT COLOR="DarkOliveGreen"> (Mgh,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He rejected the thing,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (such as a gift, A, and bad money, L,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">refusing to receive it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">accept it, from him;</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">as though he cast it back at him;</FONT></i></b>] and so الشَّىْءَ ↓ رَادَّهُ . <b><i><FONT COLOR="DarkOliveGreen"> (S, L, K. *) </FONT></i></b> And in like manner, <b><i><FONT COLOR="DarkBlue">He rejected the thing in reply to him, charging him with error in respect of it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, L, K.) </FONT></i></b> And رَدَدْتُ عَلَيْهِ قَوْلَهُ [<b><i><FONT COLOR="DarkBlue">I rebutted, rejected,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">repudiated, in reply to him, his saying, charging him with error therein; I refused him my assent to it</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A, Msb.) </FONT></i></b> [And رَدَدْتُ قَوْلَهُ <b><i><FONT COLOR="DarkBlue">I rebutted, rejected,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">repudiated, in reply,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">replication, his saying, as wrong,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">erroneous; refuted it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">refelled it; refused assent to it; controverted it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">contradicted it.</FONT></i></b> And رَدَّ الأَمْرَ <b><i><FONT COLOR="DarkBlue">He refused assent,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">consent, to the thing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">affair.</FONT></i></b> And رَدَّ عَلَيْهِ الأَمْرَ <b><i><FONT COLOR="DarkBlue">He refused him his assent,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">consent, to the thing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">affair.</FONT></i></b>] And رَدَّ السَّائِلَ <b><i><FONT COLOR="DarkBlue">He turned back,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">away, the beggar,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">asker, from the object of his want:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">he rebuffed him:</FONT></i></b>] or <b><i><FONT COLOR="DarkBlue">he sent away,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dismissed, the beggar,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">asker, either with refusal</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">with a gift:</FONT></i></b> occurring in trads. with both of these meanings. <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> رَدَّ البَابَ <b><i><FONT COLOR="DarkBlue">He shut,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">closed, the door.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh. [See مَرْدُودٌ.]) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> [رَدَّ يَدَهُ إِلَى سَيْفِهِ is a phrase of frequent occurrence, meaning <b><i><FONT COLOR="DarkBlue">He put back his hand to his sword;</FONT></i></b> it being hung behind him: <b><i><FONT COLOR="DarkOliveGreen"> (see 4 in art. خلف:) </FONT></i></b> and hence, simply, <b><i><FONT COLOR="DarkBlue">he put his hand to his sword.</FONT></i></b>] فَرَدُّوا أَيْدِيَهُمْ فِى أَفْوَاهِهِمْ, in the Kur xiv. 10, means <b><i><FONT COLOR="DarkBlue">And they put their hands to their mouths</FONT></i></b> by reason of vehement anger or wrath or rage. <b><i><FONT COLOR="DarkOliveGreen"> (Jel.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> رَدَّهُ فِى أَمْرٍ [<b><i><FONT COLOR="DarkBlue">He made him to enter again into an affair,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a state</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (ISh, TA in art. نكس.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> رَدَّ الشَّىْءَ <b><i><FONT COLOR="DarkBlue">He repeated the thing; did it again;</FONT></i></b> syn. أَعَادَهُ. <b><i><FONT COLOR="DarkOliveGreen"> (M in art. عود.) </FONT></i></b> You say, رَدَّ عَلَيْهِمُ الأَيْمَانَ <b><i><FONT COLOR="DarkBlue">He repeated to them the oaths.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L in art. جلد.) </FONT></i></b> [In this sense, رِدِّيدَى is one of the inf. ns. in use; as in the following ex.] It is said in a trad., لَا رِدِّيدَى فِى الصَّدَقَةِ [<b><i><FONT COLOR="DarkBlue">There shall be no repeating in the case of the poor―rate</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (T, S, L;) </FONT></i></b> meaning that the poor―rate shall not be taken twice <b><i><FONT COLOR="DarkOliveGreen"> (T, L) </FONT></i></b> in one year. <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> [See also 2, which has a similar signification.] <p></p><b><FONT COLOR="DarkRed">[―b7―]</FONT></b> هٰذَا لَا يَرُدُّ عَلَيْكَ, originally لَا يَرُدُّ عَلَيْكَ شَيْئًا <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">This will not return anything to thee</FONT></i></b>], means [<b><i><FONT COLOR="DarkBlue">this will not bring any return to thee,</FONT></i></b> or] <b><i><FONT COLOR="DarkBlue">this will not profit thee:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Har p. 483:) </FONT></i></b> and مَا يَرُدُّ عَلَيْكَ هٰذَا <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">This does not profit thee.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b8―]</FONT></b> رَدَّ إِلَيْهِ الأَمْرَ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">He referred the affair,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">case, to him</FONT></i></b> for management or decision: or] <b><i><FONT COLOR="DarkBlue">he committed to him the affair,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">case;</FONT></i></b> syn. فَوَّضَهُ إِلَيْهِ. <b><i><FONT COLOR="DarkOliveGreen"> (S and A and K in art. فوض.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b9―]</FONT></b> [رَدَّ الشَّىْءَ إِلَى أَصْلِهِ, a phrase of frequent occurrence, <b><i><FONT COLOR="DarkBlue">He reduced the thing to its original state.</FONT></i></b>] And رَدَّ الرُّبْعَ خُمْسًا [<b><i><FONT COLOR="DarkBlue">He reduced the fourth part to a fifth part</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (K in art. ربع.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b10―]</FONT></b> رَدَّ ا للّٰهُ نَفْسِى إِلَى وَقْتِ ا نْتِهَآءِ مُدَّتِى [<b><i><FONT COLOR="DarkBlue">God brought my soul to the time of the end of my duration</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (IB, TA in art. امر.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b11―]</FONT></b> رَدَّهُ إِلَى الأَمْرِ [<b><i><FONT COLOR="DarkBlue">He reduced him to the thing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">affair</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (M and K in art. قصر, in explanation of قَصَرَهُ عَلَى الأَمْرِ:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he appropriated him</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">it, restrictively,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">to the thing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">affair.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TK in that art.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b12―]</FONT></b> رَدَّ آخِرَ الشَّىْءِ إِلَى أَوَّلِهِ, <b><i><FONT COLOR="DarkOliveGreen"> (S and K in art. عكس, &amp;c,) </FONT></i></b> and رَدَّ أَوَّلَهُ عَلَى آخِرِهِ, <b><i><FONT COLOR="DarkOliveGreen"> (Msb in the same art., &amp;c.,) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">He reversed the thing; made the last part of it to be first,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">the first part of it to be last; turned it hind part before,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">fore part behind.</FONT></i></b>] And رَدَّ بَعْضَ الأَمْرِ عَلَى بَعْضِ [<b><i><FONT COLOR="DarkBlue">He reversed the order of part,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of the parts, of the affair,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">case</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. رك.) </FONT></i></b> And رَدَدْتُ عَلَيْهِ أَمْرَهُ <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> عَكَسْتُهُ عَلَيْهِ [<b><i><FONT COLOR="DarkBlue">I reversed to him his affair,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">case; I made his affair,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">case, to become the contrary of what it was to him</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Msb in art. عكس.) </FONT></i></b> [Hence,] ثُمَّ رَدَدْنَا لَكُمُ الكَرَّةَ عَلَيْهِمْ, in the Kur xvii. 6, means [<b><i><FONT COLOR="DarkBlue">Then we gave to you</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">the turn to prevail against them,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the victory over them.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Bd, Jel.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b13―]</FONT></b> [Hence, also, رَدَّهُ sometimes signifies <b><i><FONT COLOR="DarkBlue">He,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, rendered him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">caused him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, to become;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (like صَيَّرَهُ;) </FONT></i></b> when it has a second objective complement the contrary in meaning to the first; as in the following ex.; and it may have this meaning likewise when it has a second objective complement differing in meaning from the first in a less degree.] A poet says, رَمَى الحَدَثَانُ نِسْوَةَ آلِ حَرْبٍ بِأَمْرٍ قَدْ سَمَدْنَ لَهُ سُمُودَا فَرَدَّ شُعُورَهُنَّ السُّودَ بِيضًا وَرَدَّ وُجُوهَهُنَّ البِيضَ سُودَا [<b><i><FONT COLOR="DarkBlue">The casualties of fortune smote the women of the family of Harb with an event whereat they became confounded with great confoundedness; and it rendered their black hairs white, and rendered their white faces black</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (L in art. سمد.) </FONT></i></b>
ردوح	رَدُوحُ : see the next preceding paragraph.
ردوس	رَدُوسٌ : see what next follows.
ردى	رَدًى an inf. n. of رَدِىَ [q. v.]. <b><i><FONT COLOR="DarkOliveGreen"> (S, M, Msb, K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">Excess, redundance,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">superfluity;</FONT></i></b> syn. زِيَادَةٌ: so in the saying, مَا بَلَغْتُ رَدَى عَطِيَّتِكَ, i. e. <b><i><FONT COLOR="DarkBlue">I have not attained to thy excess,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">in thy gift:</FONT></i></b> and يُعْجِبُنِى رَدَى قَوْلِكَ <b><i><FONT COLOR="DarkBlue">The excess of thy saying pleases me:</FONT></i></b> and so in the saying of Kutheiyir, لَهُ عَهْدُ وُدٍّ لَمْ يَكَدَّرْ يَزِينُهُ رَدَى قَوْلِ مَعْرُوفٍ حَدِيثٍ وَمُزْمِنِ meaning [<b><i><FONT COLOR="DarkBlue">He has a covenant of love,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">affection,</FONT></i></b> into which he has entered, <b><i><FONT COLOR="DarkBlue">which has not been sullied,</FONT></i></b> and] <b><i><FONT COLOR="DarkBlue">which excess of kind speech,</FONT></i></b> on his part, [<b><i><FONT COLOR="DarkBlue">recent and of long duration,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">adorns:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T:) </FONT></i></b> or, [as ISd cites the verse,] قَوْلِ مَعْرُوفٍ ↓ رَدِى &amp;c.: [and he adds,] it is said, in explanation thereof, that رَدِى means زِيَادَة; and I think that it is an inf. n., of the measure فَعِلٌ, like ضَحِكٌ and حَبِقٌ, or a subst. put in the place of an inf. n. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> See also رَدَاةٌ.
ردى	رَدِىَ aor. يَرْدَى, inf. n. رَدًى, <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">perished.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, Msb, K.) </FONT></i></b> [See an ex. in the Kur xx. 17.] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And رَدِىَ <b><i><FONT COLOR="DarkOliveGreen"> (AZ, T, M, and so in a copy of the S,) </FONT></i></b> aor. يَرْدَى, <b><i><FONT COLOR="DarkOliveGreen"> (AZ, T,) </FONT></i></b> inf. n. رَدًى; <b><i><FONT COLOR="DarkOliveGreen"> (M;) </FONT></i></b> or رَدَى; <b><i><FONT COLOR="DarkOliveGreen"> (K, and so in copies of the S;) </FONT></i></b> or both of these verbs; aor. of the latter يَرْدِى; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> and ↓ تردّى ; <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He fell</FONT></i></b> into a well: <b><i><FONT COLOR="DarkOliveGreen"> (AZ, * T, * S, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he tumbled down</FONT></i></b> into a deep hollow, or cavity, or pit: <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> or ↓ the last of these verbs has this meaning: <b><i><FONT COLOR="DarkOliveGreen"> (Lth, T:) </FONT></i></b> or it signifies <b><i><FONT COLOR="DarkBlue">he fell</FONT></i></b> into a deep hollow, or cavity, or pit: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he tumbled down</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S) from a mountain; (AZ, T, S;) </FONT></i></b> and so the first, or second: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> and ↓ تردّى signifies <b><i><FONT COLOR="DarkBlue">he fell from a mountain and died.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> إِذَا ↓ تَرَدَّى , in the Kur [xcii. 11], means <b><i><FONT COLOR="DarkBlue">When he falls into the abyss of the fire</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">of Hell</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (T, * TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">into the cavity of the grave:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">into the lowest depth of Hell:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">when he perishes:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Bd:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">when he dies.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And رَدَى <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">went away.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> You say, مَا أَدْرِى أَيْنَ رَدَى <b><i><FONT COLOR="DarkBlue">I know not whither he went away,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">has gone away.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> رَدَاهُ, <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K,) </FONT></i></b> aor. يَرْدِى, <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> inf. n. رَدْىٌ, <b><i><FONT COLOR="DarkOliveGreen"> (TK,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He broke it;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K;) </FONT></i></b> namely, a thing with a stone: <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he beat it,</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">battered it,</FONT></i></b>] namely, a stone with a piece of rock, or with a pickaxe, <b><i><FONT COLOR="DarkBlue">in order to break it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">He dashed himself against him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">knocked against him,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">like as the pickaxe knocks against the stone.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And رَدَاهُ بِحَجَرٍ, <b><i><FONT COLOR="DarkOliveGreen"> (T, K,) </FONT></i></b> or بِحِجَارَةٍ, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> aor. يَرْدِى, inf. n. رَدْىٌ; <b><i><FONT COLOR="DarkOliveGreen"> (T;) </FONT></i></b> and رَدَاهُ بِحَجَرٍ, <b><i><FONT COLOR="DarkOliveGreen"> (K and TA in art. ردو,) </FONT></i></b> aor. يَرْدُو, inf. n. رَدْوٌ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> with و for the final radical; <b><i><FONT COLOR="DarkOliveGreen"> (K, TA;) </FONT></i></b> [like رَدَأَهُ, and دَرَأَهُ;] <b><i><FONT COLOR="DarkBlue">He threw at him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">threw at him and hit him, with a stone, or stones.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M.) </FONT></i></b> [It is also said in the T, with reference to مِرْدَاةٌ, as signifying a large stone with which other stones are beaten, or battered, الرَّدْىُ إِنَّمَا هُوَ رَفْعٌ بِهَا وَرَمْىٌ بِهَا; but I think that رَفْعٌ is a mistranscription for دَفْعٌ; and that the meaning intended to be expressed by these words is, that رَدْىٌ signifies The <b><i><FONT COLOR="DarkBlue">thrusting</FONT></i></b> with a مِرْدَاة; and the <b><i><FONT COLOR="DarkBlue">throwing</FONT></i></b> it, or with it.] <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> [Hence, app.,] رَدَى said of a horse, <b><i><FONT COLOR="DarkOliveGreen"> (As, ISk, T, S, M, K,) </FONT></i></b> aor. يَرْدِى, <b><i><FONT COLOR="DarkOliveGreen"> (As, ISk, T, S, K,) </FONT></i></b> inf. n. رَدْىٌ and رَدَيَانٌ; <b><i><FONT COLOR="DarkOliveGreen"> (ISk, S, M, K;) </FONT></i></b> and رَدَا, <b><i><FONT COLOR="DarkOliveGreen"> (K and TA in art. ردو, [in the CK, و is omitted before the word لُغَةٌ in that art.,]) </FONT></i></b> aor. يَرْدُو; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> [and, accord. to Freytag, ↓ ارتدى is used in the same sense by Jereer;] <b><i><FONT COLOR="DarkBlue">He beat,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">battered, the ground,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (رَجَمَ الأَرْضَ, As, ISk, T, S, ISk, T, S, M, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">with his hoofs,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in running,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (As, T,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in going along,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">in running,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in going a pace between running and vehement walking:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ISk, S:) </FONT></i></b> or رَدَيَانٌ signifies <b><i><FONT COLOR="DarkBlue">the same as</FONT></i></b> تَقْرِيبٌ: <b><i><FONT COLOR="DarkOliveGreen"> (AZ, T, M: [see 2 in art. قرب:]) </FONT></i></b> or it is [<b><i><FONT COLOR="DarkBlue">a manner of going</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">between running and walking:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">running</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M) </FONT></i></b> of the horse <b><i><FONT COLOR="DarkOliveGreen"> (T) or of the ass (S, M) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">between his</FONT></i></b> آرِىّ [or <b><i><FONT COLOR="DarkBlue">place of confinement,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the loop to which he is tied,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">and his</FONT></i></b> مُتَمَعَّك [or <b><i><FONT COLOR="DarkBlue">place of rolling upon the ground</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M;) </FONT></i></b> thus explained by El―Munteji' Ibn―Nebhán, <b><i><FONT COLOR="DarkOliveGreen"> (T, S,) </FONT></i></b> to As. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> In the K, رَجَمَتْ is erroneously put for رَجَمَ; being app. taken from the M, in which it refers to horses; [not to a single horse;] as does also the pronoun in بِحَوَافِرِهَا, in the same portion of the passage in the K and in the M. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> Accord. to AZ, this is from رَدَيَانُ الجَوَارِى, explained <b><i><FONT COLOR="DarkBlue">in</FONT></i></b> what follows. <b><i><FONT COLOR="DarkOliveGreen"> (Ham p. 221.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> You say, رَدَتِ الجَارِيَةُ <b><i><FONT COLOR="DarkBlue">The girl raised one leg and went along upon the other, in play;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA;) </FONT></i></b> and so ↓ اِرْتَدَت : <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and الجَوَارِى يُرْدِينَ, inf. n. رَدَيَانٌ; <b><i><FONT COLOR="DarkOliveGreen"> (M;) </FONT></i></b> or ↓ يَرْتَدِينَ ; <b><i><FONT COLOR="DarkOliveGreen"> (T;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">the girls played,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, M,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">raising one leg,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">one of them raising one leg,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and going along upon the other:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, M:) </FONT></i></b> or رَدَيَانُ الجَوَارِى signifies <b><i><FONT COLOR="DarkBlue">the girls' playing in which one of them raises one leg and steps with the other two steps, and then puts it down and raises the other, doing thus several times.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AZ, Ham p. 221.) </FONT></i></b> And رَدَى الغُلَامُ <b><i><FONT COLOR="DarkBlue">The boy raised one leg and leaped,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">jumped,</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">hopped,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">with the other.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> And رَدَى الغُرَابُ, <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> aor. يَرْدِى, <b><i><FONT COLOR="DarkOliveGreen"> (T,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The crow,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">raven, raised one leg and hopped on the other;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">leaped along.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, M, K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> رَدَتْ غَنَمِى <b><i><FONT COLOR="DarkBlue">My sheep,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">goats, increased,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">exceeded;</FONT></i></b> as also ↓ أَرْدَتْ . <b><i><FONT COLOR="DarkOliveGreen"> (Fr, M, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And رَدَيْتُ عَلَى الشَّىْءِ and ↓ ارديت <b><i><FONT COLOR="DarkBlue">I exceeded the thing.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> And عَلَى غَيْرِهِ ↓ اردى <b><i><FONT COLOR="DarkBlue">It exceeded another thing;</FONT></i></b> as also اردأ [q. v.] <b><i><FONT COLOR="DarkOliveGreen"> (M in art. ردأ.) </FONT></i></b> And رَدَيْتُ عَلَى الخَمْسِينَ, <b><i><FONT COLOR="DarkOliveGreen"> (S, M, *) </FONT></i></b> and الثَّمَانِينَ, <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> and ↓ ارديت , <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">I exceeded</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">the</FONT></i></b> age of <b><i><FONT COLOR="DarkBlue">fifty,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">eighty</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S, M. *) </FONT></i></b>
ردى	رَدِىٌّ : see رَدِىْءٌ, in art. ردأ
ردى	رُدَّى : see مَرْدُودٌ.
ردىء	رَدِىْءٌ , applied to a thing, <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, Msb,) </FONT></i></b> and to a man, <b><i><FONT COLOR="DarkOliveGreen"> (M, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Bad, corrupt, vitious, depraved,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the like;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, Msb, * K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of no rank,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">estimation; low, ignoble, vile,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">mean;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">disapproved, disliked, hated,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">abominable:</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">weak, and impotent, so as to be in want</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">need:</FONT></i></b> and accord to the Msb, one says also رَدِىٌّ; [there said to be a dial. var.;] but this is asserted by IDrst, in the Expos. of the Fs, to be erroneous, and peculiar to the vulgar: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> pl. أَرْدِئَآءُ, with two hemzehs, <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> applied to a people, or company of men. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b>
ردية	رِدْيَةٌ <b><i><FONT COLOR="DarkBlue">A mode,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">manner, of wearing the</FONT></i></b> رِدَآء: <b><i><FONT COLOR="DarkOliveGreen"> (S, M, * Msb: *) </FONT></i></b> like رِكْبَةٌ from الرُّكُوبُ, and جِلْسَةٌ from الجُلُوسُ: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> you say, هُوَ حَسَنُ الرِّدْيَةِ [<b><i><FONT COLOR="DarkBlue">He is comely in respect of the manner of wearing the</FONT></i></b> ردآء] <b><i><FONT COLOR="DarkOliveGreen"> (S, M, Msb.) </FONT></i></b>
رديد	رَدِيدٌ : see رَدٌّ, in three places. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also Clouds <b><i><FONT COLOR="DarkOliveGreen"> (سَحَابٌ) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of which the water has been poured forth.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And A <b><i><FONT COLOR="DarkBlue">compact</FONT></i></b> limb, or member. <b><i><FONT COLOR="DarkOliveGreen"> (M, L. [See also مُتَرَدِّدٌ.]) </FONT></i></b>
رديس	رِدِّيسٌ A man <b><i><FONT COLOR="DarkBlue">who throws stones at others,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pelts them with stones, much,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">often:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S: [this meaning is there indicated, but not expressed:]) </FONT></i></b> or, as also ↓ رَدُوسٌ a man <b><i><FONT COLOR="DarkBlue">who pushes, thrusts,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">repels, much,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">vehemently;</FONT></i></b> syn. دَفُوعٌ; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> or نَطُوحٌ; and <b><i><FONT COLOR="DarkBlue">who is strong, as though his enemy were pelted with him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar in explanation of ردوس.) </FONT></i></b>
رديغ	رَدِيغٌ <b><i><FONT COLOR="DarkBlue">Thrown down,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">prostrated;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, K;) </FONT></i></b> as also رَدِيعٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">Foolish,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">stupid,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and weak:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, TA:) </FONT></i></b> this, and رَدِيعٌ, the former mentioned on the authority of Sh, and the latter on the authority of AHeyth, are thought by Az to mean <b><i><FONT COLOR="DarkBlue">foolish,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">stupid.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
رديف	رَدِيفٌ <b><i><FONT COLOR="DarkBlue">One who rides behind another</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, O, Msb, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">on the back of the</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">same</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">beast;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> as also ↓ رِدْفٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, M, O, Msb, K) </FONT></i></b> and ↓ مُرْتَدِفٌ : <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> the pl. <b><i><FONT COLOR="DarkOliveGreen"> (M, K) </FONT></i></b> of the first <b><i><FONT COLOR="DarkOliveGreen"> (M) is رُدَافَى, (M, K, [in my copy of the Msb ردفى, which is app. a mistranscription, and there said to be irreg.,]) </FONT></i></b> or the pl. of رَدِيفٌ is رِدَافٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, [so in both of my copies,]) </FONT></i></b> and رُدَفَآءُ: <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> and ↓ رُدَافَى is used as a sing., syn. with رَدِيفٌ, <b><i><FONT COLOR="DarkOliveGreen"> (T, K,) </FONT></i></b> accord. to some, <b><i><FONT COLOR="DarkOliveGreen"> (T,) </FONT></i></b> as well as pl. [thereof]: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or it is pl. of رِدْفٌ [q. v.]. <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> [Hence,] one says, جَاؤُوا رُدَافَى <b><i><FONT COLOR="DarkBlue">They came following one another.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> [Hence,] also, <b><i><FONT COLOR="DarkBlue">A</FONT></i></b> حَقِيبَة, and <b><i><FONT COLOR="DarkBlue">the like, that is</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">conveyed</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">behind a man;</FONT></i></b> [i. e. <b><i><FONT COLOR="DarkBlue">a bag,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">receptacle, in which a man puts his travellingprovisions;</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">any other thing that is conveyed behind a man on his beast;</FONT></i></b>] and so ↓ رِدْفٌ . <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also رِدْفٌ, in two places. <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">A star rising in the east, when its opposite star is setting in the west.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K.) </FONT></i></b> And <b><i><FONT COLOR="DarkOliveGreen"> (K) <b><i><FONT COLOR="DarkBlue">A star facing a rising star:</FONT></i></b> (Lth, M, O, * K:) </FONT></i></b> used in this sense by Ru―beh; who terms the rising star رَاكِبُ المِقْدَارِ. <b><i><FONT COLOR="DarkOliveGreen"> (Lth, M.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">One who brings his arrow after the winning of one of the players at the game called</FONT></i></b> المَيْسِر, or <b><i><FONT COLOR="DarkBlue">of two of them, and asks them to insert his arrow among theirs:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, K:) </FONT></i></b> or ↓ رِدَافٌ [so in the M accord. to the TT, but app. a mistranscription,] signifies <b><i><FONT COLOR="DarkBlue">one who brings his arrow after they have divided among themselves the slaughtered camel, and who is not turned back by them disappointed, but is assigned by them a portion of what has become their shares.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b>
رديم	رَدِيمٌ An <b><i><FONT COLOR="DarkBlue">old, and worn―out,</FONT></i></b> garment, or piece of cloth: <b><i><FONT COLOR="DarkOliveGreen"> (T, S, K:) </FONT></i></b> and a garment, or piece of cloth, <b><i><FONT COLOR="DarkBlue">patched,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pieced;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">patched,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pieced, in several places;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> and so ↓ مُرَدَّمٌ ; <b><i><FONT COLOR="DarkOliveGreen"> (Lth, T, S, K;) </FONT></i></b> like مُلَدَّمٌ: <b><i><FONT COLOR="DarkOliveGreen"> (Lth, T:) </FONT></i></b> or ↓ مُرَدَّمٌ signifies <b><i><FONT COLOR="DarkBlue">having patches upon patches:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Bd in xviii. 94:) </FONT></i></b> or this last, and ↓ مُرْتَدِمٌ and ↓ مُتَرَدِّمٌ , a garment, or piece of cloth, <b><i><FONT COLOR="DarkBlue">old, and worn―out, and patched,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pieced,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">patched</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pieced in several places:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> or ↓ مُتَرَدِّمٌ , a garment, or piece of cloth, <b><i><FONT COLOR="DarkBlue">old, and worn out, requiring to be patched:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> the pl. of رَدِيمٌ is رُدُمٌ. <b><i><FONT COLOR="DarkOliveGreen"> (Lth, T, K.) </FONT></i></b>
رديمة	رَدِيمَةٌ [in some copies of the K رَدِيمَانِ, which, as is said in the TA, is a mistranscription,] <b><i><FONT COLOR="DarkBlue">Two garments,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pieces of cloth, that are sewed together;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K;) </FONT></i></b> like what is called لِفَاق; <b><i><FONT COLOR="DarkOliveGreen"> (M, TA;) </FONT></i></b> in the copies of the K, erroneously, لِفَاف: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> pl. رُدُمٌ, <b><i><FONT COLOR="DarkOliveGreen"> (M, K, [in a copy of the M, accord. to the TA, رُدُوم,]) </FONT></i></b> as though the ة [in the sing.] were imagined to be rejected. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> حُمَّى مُرْدِمٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, M,) </FONT></i></b> and سَحَابٌ مُرْدِمٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> and وِرْدٌ مُرْدِمٌ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">A fever,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">clouds,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">a coming to water,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a company of men</FONT></i></b> &amp;c. <b><i><FONT COLOR="DarkBlue">coming to water,</FONT></i></b> &amp;c.,] <b><i><FONT COLOR="DarkBlue">continuing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">continuous.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, TA.) </FONT></i></b>
ردڤن	رَدڤنَ [رَدَنَتْ, aor. app. رَدُنَ , but accord. to Freytag رَدِنَ , inf. n. رَدْنٌ, <b><i><FONT COLOR="DarkBlue">She</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a woman) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">spun</FONT></i></b> thread <b><i><FONT COLOR="DarkBlue">with the</FONT></i></b> مِرْدَن: see رَدَنٌ:] الرَّدْنُ and الغَزْلُ are nearly the same [in meaning]. <b><i><FONT COLOR="DarkOliveGreen"> (Ham p. 218. [Hence مَرْدُونٌ applied to spun thread.]) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [And app. <b><i><FONT COLOR="DarkBlue">She wove a garment,</FONT></i></b> or piece of cloth, <b><i><FONT COLOR="DarkBlue">with spun thread such as is termed</FONT></i></b> مَرْدُونٌ, or رَدَنٌ: whence مَرْدُونٌ applied to such a garment, or piece of cloth.] <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> The vulgar say of him who is drowsing, drowsy, or heavy with sleep, عَيْنُهُ تردنُ وَتَغْزِلُ [perhaps تَرْدِنُ, to assimilate it to تَغْزِلُ, app. meaning <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">His eye blinks, twinkles,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">moves its lids to and for;</FONT></i></b> like the hand that spins thread in two different directions, or that throws the shuttle to and fro]. <b><i><FONT COLOR="DarkOliveGreen"> (Ham ubi suprà.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> And رَدَنْتُ المَتَاعَ, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> aor. رَدُنَ , <b><i><FONT COLOR="DarkOliveGreen"> (JM, PS,) </FONT></i></b> inf. n. رَدْنٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">I put the goods, household―goods,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">commodities, one upon another;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">put them,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">set them, together, in regular order,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">piled up.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> رَدْنٌ also signifies The <b><i><FONT COLOR="DarkBlue">making,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">causing, to smoke.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> You say, رَدَنَ النَّارَ, aor. رَدِنَ , inf. n. رَدْنٌ, <b><i><FONT COLOR="DarkBlue">He made,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">caused, the fire to smoke.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TK.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> رَدِنَ جِلْدُهُ, <b><i><FONT COLOR="DarkOliveGreen"> (S, K, *) </FONT></i></b> aor. رَدَنَ , inf. n. رَدَنٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">His skin became contracted, shrunk,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">wrinkled.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K. *) </FONT></i></b>
رذاذ	رَذَاذٌ , <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, A, L, K,) </FONT></i></b> and by poetic license ↓ رَذَذٌ , <b><i><FONT COLOR="DarkOliveGreen"> (M, L,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Weak</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">drizzling</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">rain,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, L, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">but exceeding what is termed</FONT></i></b> قِطْقِط: <b><i><FONT COLOR="DarkOliveGreen"> (S, L:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fine rain, but exceeding what is termed</FONT></i></b> طَلّ: <b><i><FONT COLOR="DarkOliveGreen"> (A:) </FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">lightest of rain except what is termed</FONT></i></b> طَلّ: <b><i><FONT COLOR="DarkOliveGreen"> (As, T:) </FONT></i></b> or, accord. to El―Khattábee, and Suh in the R, <b><i><FONT COLOR="DarkBlue">rain more than what is termed</FONT></i></b> طَشّ and بَغْش, <b><i><FONT COLOR="DarkBlue">but a little less strong than what is termed</FONT></i></b> طَلّ, or <b><i><FONT COLOR="DarkBlue">like this last:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (MF, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">still, continuous rain, consisting of small drops, resembling dust:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">such as is after</FONT></i></b> [app. meaning <b><i><FONT COLOR="DarkBlue">more than</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">what is termed</FONT></i></b> طَلّ: <b><i><FONT COLOR="DarkOliveGreen"> (M, L, K:) </FONT></i></b> n. un. رَذَاذَةٌ. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> To such rain, the poet Bakhdaj, using the abbreviated form of the word, likens some of his verses; not as meaning weak, but as meaning continuous, or uninterrupted, and unruffled; while he likens others of his verses to rain such as is termed وَابِل. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> One says, يَوْمُنَا يَوْمُ رَذَاذٍ وَسُرُورٍ وَا لْتِذَاذٍ [<b><i><FONT COLOR="DarkBlue">Our day is a day of fine rain,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">and of happiness, and of delectation</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Hence, <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A little wealth</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">property.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Har p. 57.) </FONT></i></b> One says, نَحْنُ نَرْضَى بِرَذَاذِ نَيْلِكَ وَرَشَاشِ سَيْلِكَ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">We are content with a little of what is obtained of thy bounty, and with the sprinkling of thy torrent</FONT></i></b> of munificence]. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b>
رذال	رُذَالٌ : see رَذْلٌ [of which it is both a syn. and a pl.]. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or ↓ رُذَالَةٌ , <b><i><FONT COLOR="DarkOliveGreen"> (T,) </FONT></i></b> or both, <b><i><FONT COLOR="DarkOliveGreen"> (M, Msb, K,) </FONT></i></b> The <b><i><FONT COLOR="DarkBlue">worse</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">viler,</FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">worst</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">vilest,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T,) </FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">bad,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">vile,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> of anything: <b><i><FONT COLOR="DarkOliveGreen"> (T, S:) </FONT></i></b> [or the <b><i><FONT COLOR="DarkBlue">refuse</FONT></i></b> thereof; i. e.] <b><i><FONT COLOR="DarkBlue">a thing of which the good has been picked out,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, Msb, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and the bad</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">vile,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the worse</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">viler,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">worst</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">vilest,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">remains.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, Msb.) </FONT></i></b> You say also, النَّاسِ ↓ هُمْ رُذَالَةُ and رُذَالُهُمْ [<b><i><FONT COLOR="DarkBlue">They are the lower</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">baser</FONT></i></b> &amp;c., or <b><i><FONT COLOR="DarkBlue">lowest</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">basest</FONT></i></b> &amp;c., or <b><i><FONT COLOR="DarkBlue">the refuse, of mankind,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of the people</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b>
رذالة	رُذَالَةٌ : see رُذَالٌ, in two places.
رذالى	رُذَالَى : see the next paragraph.
رذذ	رَذَذٌ : see what next follows.
رذل	رَذُلَ , <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, Msb, K,) </FONT></i></b> aor. رَذُلَ , <b><i><FONT COLOR="DarkOliveGreen"> (T, S, K,) </FONT></i></b> inf. n. رَذَالَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, Msb, K) </FONT></i></b> and رُذُلَةٌ; <b><i><FONT COLOR="DarkOliveGreen"> (S, M, Msb, K;) </FONT></i></b> and رَذِلَ, aor. رَذَلَ ; <b><i><FONT COLOR="DarkOliveGreen"> (Sgh, K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, low, base, vile, mean,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">contemptible;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in his aspect,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">in his states,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">circumstances:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a thing, M, Msb, K, of any kind, M, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, bad, corrupt, vile, base, abominable,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">disapproved.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, Msb, K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> رَذَلَهُ, <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K,) </FONT></i></b> aor. رَذُلَ , inf. n. رَذْلٌ; <b><i><FONT COLOR="DarkOliveGreen"> (M, TA;) </FONT></i></b> and ↓ ارذلهُ ; <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He made,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pronounced, him</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">to be low, base, vile, mean,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">contemptible:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, * M, K, * TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he made,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pronounced, it</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a thing of any kind) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">to be bad, corrupt, vile, base, abominable,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">disapproved.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K. *) </FONT></i></b> You say, دَرَاهِمَ ↓ ارذل , <b><i><FONT COLOR="DarkOliveGreen"> (T,) </FONT></i></b> or مِنْ دَرَاهِمِى كَذَا, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man, T, or a money―changer, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">pronounced,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">showed, dirhems</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pieces of money,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">such of my dirhems</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pieces of money, to be bad;</FONT></i></b> syn. فَسَّلَهَا. <b><i><FONT COLOR="DarkOliveGreen"> (T, TA.) </FONT></i></b> And غَنَمِى ↓ ارذل [<b><i><FONT COLOR="DarkBlue">He pronounced my sheep,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">goats, to be bad;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he disapproved,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">refused, them</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (T, TA.) </FONT></i></b> And مِنْ رِجَالِهِ كَذَا وَكَذَا رَجُلًا ↓ ارذل <b><i><FONT COLOR="DarkOliveGreen"> (T, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He disapproved,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">refused,</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">as low, base,</FONT></i></b> &amp;c.,] <b><i><FONT COLOR="DarkBlue">of his men, such and such men.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
رذل	رَذِلٌ : see the next preceding paragraph.
رذل	رَذْلٌ <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, Msb, K) </FONT></i></b> and ↓ رُذَالٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, K) </FONT></i></b> and ↓ رَذِيلٌ and ↓ أَرْذَلُ <b><i><FONT COLOR="DarkOliveGreen"> (M, K) </FONT></i></b> applied to a man, <b><i><FONT COLOR="DarkBlue">Low, base, vile, mean,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">contemptible;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in his aspect,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">in his states,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">circumstances:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T:) </FONT></i></b> or, applied to a thing <b><i><FONT COLOR="DarkOliveGreen"> (M, Msb, K) </FONT></i></b> of any kind, <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">bad, corrupt, vile, base, abominable,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">disapproved:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, Msb, K:) </FONT></i></b> fem. of the first with ة: <b><i><FONT COLOR="DarkOliveGreen"> (M, Msb:) </FONT></i></b> pl. [of pauc.], of the first, أَرْذُلٌ, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> or [of the same,] أَرْذَالٌ, <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, O, and so in some copies of the K,) </FONT></i></b> [or this is more probably pl. of ↓ رَذِيلٌ , accord. to analogy,] and رُذُولٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K) </FONT></i></b> and رُذَالٌ, <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> which is of a rare form, <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> [in the CK رُذّالٌ,] and رَذْلُونَ, <b><i><FONT COLOR="DarkOliveGreen"> (T,) </FONT></i></b> [which is applied only to rational beings,] and <b><i><FONT COLOR="DarkOliveGreen"> (of ↓ رَذِيلٌ , TA) </FONT></i></b> رُذَلَآءُ, <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K,) </FONT></i></b> and, of the pl. أَرْذُلٌ, <b><i><FONT COLOR="DarkOliveGreen"> (Msb, [but] said in the O to be of [the pl.] أَرْذَالٌ, TA,) </FONT></i></b> أَرَاذِلُ, <b><i><FONT COLOR="DarkOliveGreen"> (T, Msb, TA, and so in some copies of the K in the place of أَرْذَالٌ,) </FONT></i></b> and [of ↓ الأَرْذَلُ ,] الأَرْذَلُونَ, <b><i><FONT COLOR="DarkOliveGreen"> (T, M, K,) </FONT></i></b> [which is applied only to rational beings, and is said in the M and TA to be used only with the article ال prefixed to it, but is written without the ال in the K.] You say رَجُلٌ رَذْلُ الثِّيَابِ and الفِعْلِ [<b><i><FONT COLOR="DarkBlue">A man mean,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">bad,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">in respect of clothes</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">of action</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (T, TA.) </FONT></i></b> And ثَوْبٌ رَذْلٌ <b><i><FONT COLOR="DarkBlue">A dirty, bad,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">vile, garment;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> and so ↓ ثوب رَذِيلٌ : <b><i><FONT COLOR="DarkOliveGreen"> (M, TA:) </FONT></i></b> or ↓ ثوب رَذِلٌ [so accord. to a copy of the T, but perhaps a mistranscription for رَذْلٌ,] <b><i><FONT COLOR="DarkBlue">a dirty garment:</FONT></i></b> and ↓ ثوب رَذِيلٌ <b><i><FONT COLOR="DarkBlue">a bad,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">vile, garment.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b>
رذيل	رَذِيلٌ : see رَذْلٌ, in five places.
رذيلة	رَذِيلَةٌ <b><i><FONT COLOR="DarkBlue">A low, base, vile, mean, contemptible,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">bad, quality; contr. of</FONT></i></b> فَضِيلَةٌ; <b><i><FONT COLOR="DarkOliveGreen"> (M, K:) </FONT></i></b> pl. رَذَائِلُ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
رذڤ3	رَذڤ3َ see what next follows.
رز	رُزٌّ <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> أَرُزٌّ [i. e. <b><i><FONT COLOR="DarkBlue">Rice:</FONT></i></b> see the latter word, in art. ارز]. <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b>
رز	رِزٌّ <b><i><FONT COLOR="DarkBlue">A piercing</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">pain</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">and rumbling</FONT></i></b> in the belly: <b><i><FONT COLOR="DarkOliveGreen"> (A:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pain</FONT></i></b> in the belly; as also ↓ رِزِّيزَى : <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pain, and pressure of the feces:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">pressure and motion of the feces</FONT></i></b> in the belly, <b><i><FONT COLOR="DarkOliveGreen"> (Kt, Mgh, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in the effort to pass forth, so that the person who feels it wants to enter the privy; whether it be with a rumbling or without:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Kt, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a sound of rumbling or the like</FONT></i></b> in the belly. <b><i><FONT COLOR="DarkOliveGreen"> (As, Mgh, * TA.) </FONT></i></b> You say, وَجَدْتُ فِى بَطْنِى رِزًّا <b><i><FONT COLOR="DarkOliveGreen"> (As, S, A) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">I felt in my belly a piercing</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">pain</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">and rumbling:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a pain:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (As, S: expl. in the KL by the Pers. word دَرْد:) </FONT></i></b> as also ↓ رِزِّيزَى : <b><i><FONT COLOR="DarkOliveGreen"> (As, S:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pain, and pressure of the feces;</FONT></i></b> &amp;c. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence,] <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A vehement burning in the mouth</FONT></i></b> of a camel, <b><i><FONT COLOR="DarkBlue">arising from thirst, with pain.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">A low sound:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">any sound that is not vehement:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A 'Obeyd, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a sound that one hears from afar;</FONT></i></b> as also ↓ رِزِّيزَى : <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a sound that one hears but knows not what it is:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a sound in a more common sense;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">vehement or slight:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a sound;</FONT></i></b> as of thunder &amp;c.: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">sound of thunder;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> as also ↓ رَزِيزٌ , [in measure] like أَمِيرٌ: or the former has a more general application: and ↓ إِرْزِيزٌ [in like manner] signifies <b><i><FONT COLOR="DarkBlue">a sound:</FONT></i></b> and also <b><i><FONT COLOR="DarkBlue">thunder:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and رِزٌّ also signifies the <b><i><FONT COLOR="DarkBlue">braying</FONT></i></b> of a stallion―camel. <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA.) </FONT></i></b>
رزء	رُزْءٌ , <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, K,) </FONT></i></b> [originally an inf. n., and] a subst. from رَزَأَتْهُ رَزِيْئَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> and ↓ رَزِيْئَةٌ , <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb, K,) </FONT></i></b> also pronounced رَزِيَّةٌ, originally with ء, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> and ↓ مَرْزِئَةٌ , <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">An affliction, a misfortune,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a calamity,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">by the loss of things dear to one:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a great affliction</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">calamity</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">misfortune:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh:) </FONT></i></b> pl. <b><i><FONT COLOR="DarkOliveGreen"> (of the first, S, TA) </FONT></i></b> أَرْزَآءٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA) </FONT></i></b> and <b><i><FONT COLOR="DarkOliveGreen"> (of the second, S, Msb, TA) </FONT></i></b> رَزَايَا. <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K, TA.) </FONT></i></b>
رزأه	رَزَأَهُ , aor. رَزَاَ , inf. n. رُزْءٌ and مَرْزِئَةٌ, <b><i><FONT COLOR="DarkBlue">He got,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">obtained, from him</FONT></i></b> good <b><i><FONT COLOR="DarkOliveGreen"> (S, K) </FONT></i></b> of any kind. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> And رَزَأَ فُلَانٌ فُلَانًا <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> برّه; [a mistake, through an oversight, for قَبِلَ بِرَّهُ; i. e. <b><i><FONT COLOR="DarkBlue">Such a one accepted the bounty of such a one;</FONT></i></b>] as also رَزَاهُ, without ء: the former said by AM to be the original. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And رَزَأَ الشَّىْءَ <b><i><FONT COLOR="DarkBlue">He took from the thing, diminished it, lessened it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">impaired it;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> and ↓ ترازأهُ signifies the same; or <b><i><FONT COLOR="DarkBlue">he took from it, diminished it,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">by little and little.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JM.) </FONT></i></b> You say, رَزَأَهُ مَالَهُ, and رَزِئَهُ مَالَهُ, aor. رَزَاَ , inf. n. رُزْءٌ, <b><i><FONT COLOR="DarkBlue">He got,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">obtained, somewhat of his property;</FONT></i></b> as also مَالَهُ ↓ ارتزأهُ . <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> And مَا رَزَأْتُهُ مَالَهُ, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> and مَا رَزِئْتُهُ مَالَهُ, <b><i><FONT COLOR="DarkOliveGreen"> (S, K, *) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">I did not take from him of his property;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">did not diminish to him his property.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K. *) </FONT></i></b> And مَا رَزِئْتُهُ شَيْئًا <b><i><FONT COLOR="DarkBlue">I did not take from him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, aught.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b> And مَا رَزَأَ فُلَانًا شَيْئًا <b><i><FONT COLOR="DarkBlue">He did not get,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">obtain, from such a one aught of his property;</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">did not take from him aught thereof.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And مَا رَزَأْتُهُ زِبَالًا <b><i><FONT COLOR="DarkBlue">I did not take from him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, as much as an ant would carry with its mouth:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Har p. 197:) </FONT></i></b> or thus originally, but meaning, <b><i><FONT COLOR="DarkBlue">anything.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S in art. زبل.) </FONT></i></b> And مَا رَزَأْنَا مِنْ مَائِكَ شَيْئًا <b><i><FONT COLOR="DarkBlue">We took not of,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">from, thy water, anything:</FONT></i></b> occurring in a trad. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> In another trad., as some relate it, رَزِينَا occurs for رَزِئْنَا, which is the original. <b><i><FONT COLOR="DarkOliveGreen"> (IAth.) </FONT></i></b> Accord. to AZ, [however,] one says, رُزِئْتُهُ, meaning [<b><i><FONT COLOR="DarkBlue">I had it taken,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">received, from me;</FONT></i></b> or, <b><i><FONT COLOR="DarkBlue">virtually,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">it was taken,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">received, from me;</FONT></i></b> but not رُزِيتُهُ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [Hence, when relating to a moral attribute, or the like, it virtually means <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It was experienced from me:</FONT></i></b> see a verse cited voce مُتْلَدٌ, in art. تلد.] You say also, هُوَ يُرْزَأُ, [virtually] meaning <b><i><FONT COLOR="DarkBlue">He is a bountiful person; one whose gratuitous gifts people obtain.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ham p. 722.) </FONT></i></b> And إِنَّهُ لَقَليِلُ الرُّزْءِ مِنَ الطَّعَامِ <b><i><FONT COLOR="DarkBlue">Verily he is one who gets little of the food.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> رَزَأْتُهُ also signifies <b><i><FONT COLOR="DarkBlue">I afflicted him with an affliction, a misfortune,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a calamity.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> And رَزَأَتْهُ رَزِيْئَةٌ <b><i><FONT COLOR="DarkBlue">An affliction, a misfortune,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a calamity, befell him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb.) </FONT></i></b> It is said in a trad., respecting a woman who came asking for her son, إِنْ أُرْزَأِ ا بْنِى فَلَمْ أُرْزَأْ أَحْبَابِى, meaning <b><i><FONT COLOR="DarkBlue">If I be afflicted by the loss of my son, I have not been afflicted by the loss of my friends.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
رزاز	رَزَازٌ <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> رَصَاصٌ [generally meaning <b><i><FONT COLOR="DarkBlue">Lead</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (Sgh, K:) </FONT></i></b> a dial. var. of the latter word. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
رزاز	رَزَّازٌ <b><i><FONT COLOR="DarkBlue">One who sells, and traffics in,</FONT></i></b> رُزّ [or <b><i><FONT COLOR="DarkBlue">rice</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
رزاغ	رِزَاغٌ : see what next precedes.
رزام	رَزَامٌ : see رُزَمٌ.
رزام	رَزَّامٌ : see رِزَامٌ. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [الرَّزَّامُ, as an epithet applied to the lion, <b><i><FONT COLOR="DarkBlue">The roaring.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Freytag, from the “ Deewán el―Hudhaleeyeen. ”) </FONT></i></b>]
رزام	رِزَامٌ A man <b><i><FONT COLOR="DarkBlue">strong and stubborn.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> رُزَامٌ, [a mistranscription, app. for ↓ رَزَّامٌ , for it must be with teshdeed to the ز, as is shown by an ex. in a copy of the S, consisting of two verses, of which the former here follows,] as an epithet applied to a man, means <b><i><FONT COLOR="DarkBlue">Stubborn, behaving with forced hardness</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hardiness:</FONT></i></b> it occurs, accord. as some relate it, in the saying of a rájiz, [so in the S and TA, but correctly, a poet using the sixth species of the metre termed السَّرِيع,] which others relate thus: ↓ أَيَا بَنِى عَبْدِ مَنَافِ الرُّزَّامْ أَنْتُمْ حُمَاةٌ وَأَبُوكُمُ حَامٌ [<b><i><FONT COLOR="DarkBlue">O sons of 'Abd―Menáf, the firm,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">steadfast, upon the ground,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (accord. to this reading; but accord. to the reading that seems to be رَزَّامْ, <b><i><FONT COLOR="DarkBlue">the stubborn,</FONT></i></b> &amp;c., as a sing., referring to 'AbdMenáf himself;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">ye are defenders, and your father was a defender,</FONT></i></b> حَامْ being for حَامٍ]: رُزَّام being pl. of رَازِمٌ. <b><i><FONT COLOR="DarkOliveGreen"> (So in one of my two copies of the S: in the other copy omitted.) </FONT></i></b>
رزامة	رَزَامَةٌ : see رُزَمٌ.
رزان	رَزَانٌ : see the next paragraph.
رزانة	رَزَانَةٌ inf. n. of رَزُنَ [q. v.]. <b><i><FONT COLOR="DarkOliveGreen"> (MA, TA.) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Heaviness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">weight:</FONT></i></b> this is the primary signification. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence,] <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Gravity, staidness, steadiness, sedateness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">calmness;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, MA, K, TA;) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">forbearance:</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">stillness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">motionlessness:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, * K, * TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">firmness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">soundness, of judgment:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">wisdom,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sensibleness:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (MA:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">firmness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">constancy.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Har p. 423.) </FONT></i></b>
رزبه	رَزَبَهُ , <b><i><FONT COLOR="DarkOliveGreen"> (A, K,) </FONT></i></b> aor. رَزُبَ , inf. n. رَزْبٌ, <b><i><FONT COLOR="DarkOliveGreen"> (TK,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He kept,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">clave, to him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">not departing.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
رزة	رَزَّةٌ <b><i><FONT COLOR="DarkBlue">A single piercing; a stick,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">stab.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">A pain in the back.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Sgh, TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> The <b><i><FONT COLOR="DarkBlue">iron</FONT></i></b> [meaning the <b><i><FONT COLOR="DarkBlue">staple</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">into which</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">the bolt of</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">the lock enters:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> so called because [the bolt of] the lock penetrates it: pl. رَزَّاتٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
رزتاق	رُزْتَاقٌ : see رُزْدَاقٌ, in art. رزدق. رزح
رزح	رزّح , inf. n. تَرْزِيحٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He made</FONT></i></b> a she―camel <b><i><FONT COLOR="DarkBlue">to fall down by reason of fatigue, emaciated:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he emaciated</FONT></i></b> her. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> And رَزَّحَتْهَا الأَسْفَارُ <b><i><FONT COLOR="DarkBlue">Journeys emaciated her.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, * TA.) </FONT></i></b>
رزحت	رَزَحَتْ , aor. رَزَحَ , inf. n. رُزُوحٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, K) </FONT></i></b> and رُزَاحٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, L,) </FONT></i></b> or رَزَاحٌ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">She</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a camel) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">fell down</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, L, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">by reason of fatigue, emaciated,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, L, &amp;c.,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">by reason of fatigue</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">emaciation,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K accord. to the TA,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">by reason of fatigue and emaciation:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (CK:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">clave to the ground, and had not power to rise.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And رَزَحَ, <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb,) </FONT></i></b> aor. رَزَحَ , <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> inf. n. رُزُوحُ and رُزَاحٌ <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb) </FONT></i></b> and رَزَاحٌ, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a camel, Mgh, Msb) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">fell down by reason of fatigue:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became much emaciated.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Hence, or from مَرْزَحٌ as meaning low, or depressed, ground or land, رَزَحَ said of a man, <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He became weak, and what was in his hand went from him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And رَزَحَتْ حَالُهُ and أَحْوَالُهُ ↓ ترازحت <b><i><FONT COLOR="DarkOliveGreen"> (A) (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">His state,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">condition, was,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">his circumstances, were,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, weak and evil.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, * and Har p. 489.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> [Hence also,] رَزَحَ العِنَبُ <b><i><FONT COLOR="DarkBlue">The grape vine fell down.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> رَزَحَ فُلَانًا بِالرُّمْحِ, inf. n. رَزْحٌ, <b><i><FONT COLOR="DarkBlue">He thrust,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pierced, such a one with the spear,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">with the iron at the lower extremity of the spear;</FONT></i></b> syn. زَجَّهُ. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
رزداق	رُزْدَاقٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K, &amp;c.) </FONT></i></b> and رُزْتَاقٌ <b><i><FONT COLOR="DarkOliveGreen"> (Lh, L, TA) </FONT></i></b> and رُسْدَاقٌ <b><i><FONT COLOR="DarkOliveGreen"> (ISk, K) </FONT></i></b> and رُسْتَاقٌ, <b><i><FONT COLOR="DarkOliveGreen"> (Lh, S, Msb, K, &amp;c.,) </FONT></i></b> but this last disallowed by ISk, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> [though allowed by many others, and of frequent occurrence,] and said by some to be post―classical, and to be correctly رُزْدَاقٌ, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> arabicized, <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K,) </FONT></i></b> of Pers. origin, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> from رُوسْتَا, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> [erroneously] said by IF to be from رَزْدَقٌ signifying as explained above; <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A rural district;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">district consisting of cultivated land with towns</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">villages;</FONT></i></b> syn. سَوَادٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or سَوَادٌ and قُرًي: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> Yákoot explains رُسْتَاق as applied, in his time, in the country of the Persians, to <b><i><FONT COLOR="DarkBlue">any place</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">district</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">in which are sown fields, and towns or villages;</FONT></i></b> not to cities, like El―Basrah and Baghdád; so that it is, with the Persians, like سَوَادٌ with the people of Baghdád, and is a more special term than كُورَةٌ [in Arabic] and إِسْتَان [in Persian]: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or it is used as meaning <b><i><FONT COLOR="DarkBlue">an outlying district,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a border―district, of a country:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> [but the correctness of this last explanation is questionable:] the pl. is رَزَادِيقُ <b><i><FONT COLOR="DarkOliveGreen"> (Msb) </FONT></i></b> [and رَزَاتِيقُ and رَسَادِيقُ] and رَسَاتِيقُ <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb) </FONT></i></b> and رُزْدَاقَاتٌ <b><i><FONT COLOR="DarkOliveGreen"> (Har p. 249) </FONT></i></b> [&amp;c.]. رزغ
رزدق	رَزْدَقٌ <b><i><FONT COLOR="DarkBlue">A row of palm―trees,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">of men:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IF, S, Msb, K:) </FONT></i></b> or [simply] <b><i><FONT COLOR="DarkBlue">a row:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, Mgh:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">an extended cord</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">string</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">thread:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK:) </FONT></i></b> an arabicized word, from رَسْتَهْ, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> which is Persian: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> Lth says, What the people [now] call رَسْتَق we call رَزْدَق, meaning <b><i><FONT COLOR="DarkBlue">a row:</FONT></i></b> it is an adventitious word. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence,] one says, اِجْعَلِ الأَمْرَ رَزْدَقًا وَاحِدًا, meaning <b><i><FONT COLOR="DarkBlue">Make thou the affair,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">case,</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">uniform,</FONT></i></b> or] <b><i><FONT COLOR="DarkBlue">one uniform thing.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Fr, TA in art. بأح.) </FONT></i></b>
رزرزه	رَزْرَزَهُ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> inf. n. رَزْرَزَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He put it in motion,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in a state of commotion.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">He equalized it;</FONT></i></b> namely, a load, or burden; <b><i><FONT COLOR="DarkOliveGreen"> (K, TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">made it to counterbalance.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
رززت لك الأمر	رَزَّزْتُ لَكَ الأَمْرَ , <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> inf. n. تَرْزِيزٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">I arranged,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">facilitated, for thee the affair.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K. *) </FONT></i></b> And زَرَّزْتُ أَمْرَكَ عِنْدَ فُلَانٍ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">I arranged,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">facilitated, thine affair, and put it in a sound, right,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">proper, state,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ثَبَّتُّهُ, [or, as in one copy of the A, بَيَّنْتُهُ, i. e. <b><i><FONT COLOR="DarkBlue">made it clear,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">plain,</FONT></i></b>]) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">with such a one.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> تَرْزِيزٌ also signifies The <b><i><FONT COLOR="DarkBlue">glazing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">polishing,</FONT></i></b> of paper. <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [See also the pass. part. n., below: whence it appears that it signifies also The <b><i><FONT COLOR="DarkBlue">dressing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">preparing,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">with rice.</FONT></i></b>]
رزغ	رَزَغٌ : see رَزَغَةٌ. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">Moisture.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
رزغ	رَزِغٌ <b><i><FONT COLOR="DarkBlue">Sticking fast in slime</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">mire:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, T, S, * K:) </FONT></i></b> or so ↓ مُرْزِغٌ and ↓ مُرْزَغٌ . <b><i><FONT COLOR="DarkOliveGreen"> (IB.) </FONT></i></b>
رزغ	رَزْغٌ <b><i><FONT COLOR="DarkBlue">A small quantity of water in what are termed</FONT></i></b> ثِمَاد [q. v.] <b><i><FONT COLOR="DarkBlue">and</FONT></i></b> حِسَآء [pl. of حِسْيٌ q. v.] <b><i><FONT COLOR="DarkBlue">and the like.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also رَزَغَةٌ.
رزغة	رَزَغَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, K) </FONT></i></b> and رَزْغَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (Lth, Mgh) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Thin mud;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> [i. e.] <b><i><FONT COLOR="DarkBlue">slime,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">mire:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">much slime</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">mire:</FONT></i></b> or, accord. to the M, it is <b><i><FONT COLOR="DarkBlue">less than what is termed</FONT></i></b> رَدْغَةٌ [or رَدَغَةٌ, q. v.]: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> but accord. to Lth <b><i><FONT COLOR="DarkOliveGreen"> (Mgh) </FONT></i></b> and to the T, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">stiffer than what is termed</FONT></i></b> ردغة: <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">slime,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">mire, little in quantity:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ham p. 632:) </FONT></i></b> pl. رِزَاغٌ and [coll. gen. n.] ↓ رَزَغٌ <b><i><FONT COLOR="DarkOliveGreen"> (K) [and ↓ رَزْغٌ ]: or رَزَغٌ and رَزْغٌ signify <b><i><FONT COLOR="DarkBlue">slime,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">mire:</FONT></i></b> (Mgh:) </FONT></i></b> and ↓ رِزَاغٌ is also expl. [as a sing., like رِدَاغٌ,] as having this last meaning; and as meaning also <b><i><FONT COLOR="DarkBlue">moisture</FONT></i></b> of the earth. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
رزق	رِزْقٌ <b><i><FONT COLOR="DarkBlue">A thing whereby one profits,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">from which one derives advantage;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> as also ↓ مُرْتَزَقٌ , <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> in the pass. form: <b><i><FONT COLOR="DarkOliveGreen"> (TA: [in the CK, erroneously, مُرْتَزِق:]) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">a gift;</FONT></i></b> and especially, of God: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or [especially, and according to general usage,] the <b><i><FONT COLOR="DarkBlue">means of subsistence,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of the support and growth of the body, which God sends to</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">mankind and other</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">animals;</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">sustenance, victuals, food,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">provisions;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a supply thereof from God:</FONT></i></b>] but with the Moatezileh it means <b><i><FONT COLOR="DarkBlue">a thing possessed and eaten by the deserving;</FONT></i></b> so that it does not apply to what is unlawful: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> pl. أَرْزَاقٌ: <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K:) </FONT></i></b> and what are thus termed are of two kinds; <b><i><FONT COLOR="DarkBlue">apparent,</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">material,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">which are for the bodies, such as aliments;</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">unapparent,</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">intellectual,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">which are for the hearts and minds, such as the several sorts of knowledge and of science:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or رِزْقٌ properly signifies <b><i><FONT COLOR="DarkBlue">a portion, share,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">lot;</FONT></i></b> or particularly, <b><i><FONT COLOR="DarkBlue">of something good,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">excellent;</FONT></i></b> syn. حَظٌّ: and is conventionally made to apply to <b><i><FONT COLOR="DarkBlue">a thing by which an animal is enabled to profit:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Bd in ii. 2:) </FONT></i></b> and [hence] it signifies also <b><i><FONT COLOR="DarkBlue">a daily allowance of food</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the like;</FONT></i></b> and so ↓ رِزْقَةٌ of which the pl. is رِزَقٌ: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> [the <b><i><FONT COLOR="DarkBlue">subsistencemoney, pay,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">allowance,</FONT></i></b> of a soldier; or] <b><i><FONT COLOR="DarkBlue">what is given forth to the soldier at the commencement of every month,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">day by day:</FONT></i></b> or, accord. to ElKarkhee, العَطَآءُ is what is assigned to those who fight; and الرَّزْقُ, <b><i><FONT COLOR="DarkBlue">to the poor:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh: [but see عَطَآءٌ:]) </FONT></i></b> and ↓ رَزَقَاتٌ , pl. of ↓ رَزَقَةٌ , which is the inf. n. of unity of رَرَقَ, signifies the <b><i><FONT COLOR="DarkBlue">portions of subsistence―money, pay,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">allowances,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (syn. أَطْمَاع,) </FONT></i></b> of soldiers: <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> one says, كَمْ رِزْقُكَ فِى الشَّهْرِ <b><i><FONT COLOR="DarkBlue">How much is thy allowance of food,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the like,</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">thy subsistence―money,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pay,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">in the month?</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and أَخَذُوا أَرْزَاقَهُمْ [<b><i><FONT COLOR="DarkBlue">They took,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">received, their portions of subsistence―money,</FONT></i></b> &amp;c.,] <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K) </FONT></i></b> is said of soldiers. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> الرِّزْقُ الحَسَنُ means <b><i><FONT COLOR="DarkBlue">A thing</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">provision</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">that comes to one without toil in the seeking thereof:</FONT></i></b> or, as some say, <b><i><FONT COLOR="DarkBlue">a thing</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">provision</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">that is found without one's looking,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">watching, for it, and without one's reckoning upon it, and without one's earning it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">labouring to earn it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (KT.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Rain</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K) </FONT></i></b> is sometimes thus called; as in the Kur xlv. 4 and li. 22: this being an amplification in language; as when one says, “ The dates are in the bottom of the well; ” meaning thereby “ the [water for] watering the palm―trees. ” <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b>
رزقة	رَزْقَةٌ , and its pl. رَزَقَاتٌ: see the next preceding paragraph.
رزقة	رِزْقَةٌ : see رِزْقٌ.
رزقه ا لله	رَزَقَهُ ا للّٰهُ , <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K, &amp;c.,) </FONT></i></b> aor. رَزُقَ , <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA,) </FONT></i></b> inf. n. رِزْقٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or رَزْقٌ, <b><i><FONT COLOR="DarkOliveGreen"> (IB, K,) </FONT></i></b> the latter being the proper inf. n., <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> and the former a simple subst. but also used as an inf. n., <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">God caused what is termed</FONT></i></b> رِزْق [q. v.] <b><i><FONT COLOR="DarkBlue">to come to him:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">God gave him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, IB.) </FONT></i></b> [The verb is doubly trans.: when the second objective complement is implied, the phrase generally means <b><i><FONT COLOR="DarkBlue">God caused the means of subsistence to come to him;</FONT></i></b> i. e., <b><i><FONT COLOR="DarkBlue">gave him, granted him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">bestowed upon him, the means of subsistence;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">supplied, provided,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">blessed, him therewith:</FONT></i></b> when the second objective complement is expressed, this word is generally one signifying the means of subsistence or the like, property, or offspring.] One says also, رَزَقَ الطَّائِرُ فَرْخَهُ, aor. رَزُقَ , inf. n. رَزْقٌ, [<b><i><FONT COLOR="DarkBlue">The bird fed its young one.</FONT></i></b>] <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And رَزَقَ الأَمِيرُ الجُنْدَ <b><i><FONT COLOR="DarkBlue">The commander gave their subsistence―money, pay,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">allowances, to the army:</FONT></i></b> and رَزَقَ الجُنْدَ رَزْقَةً <b><i><FONT COLOR="DarkBlue">He gave the army their subsistence―money,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">once:</FONT></i></b> and رُزِقُوا رَزْقَتَيْنِ <b><i><FONT COLOR="DarkBlue">They were given their subsistence―money,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">twice.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence رُزِقَ also signifies <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a place) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was rained upon.</FONT></i></b>] Lebeed says, رُزِقَتْ مَرَابِيعَ النُّجُومِ وَصَابَهَا وَدْقُ الرَّوَاعِدِ جَوْدُهَا وَرِهَامُهَا meaning مُطِرَتْ; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> i. e. <b><i><FONT COLOR="DarkBlue">They were rained upon with the rain of the</FONT></i></b> أَنْوَآء [pl. of نَوْءٌ q. v.] <b><i><FONT COLOR="DarkBlue">of the</FONT></i></b> رَبِيع, <b><i><FONT COLOR="DarkBlue">and the rain of the thundering clouds fell upon them, the copious thereof and the drizzling and lasting thereof.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (EM pp. 140 and 141.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And رَزَقَ فُلَانًا <b><i><FONT COLOR="DarkBlue">He thanked such a one; was thankful,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">grateful, to him;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">acknowledged his beneficence:</FONT></i></b> of the dial. of Azd, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> i. e. Azd―Shanooah. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> One says, فَعَلْتُ ذٰلِكَ لَمَّا رَزَقْتَنِى i. e. لَمَّا شَكَرْتَنِى [<b><i><FONT COLOR="DarkBlue">I did that since,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">because, thou thankedst me</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And hence, in the Kur [lvi. 81], وَتَجْعَلُونَ رِزْقَكُمْ أَنَّكُمْ تَكَذِّبُونَ [<b><i><FONT COLOR="DarkBlue">And do ye make your thanking to be that ye disacknowledge</FONT></i></b> the benefit received, as being from God?]; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> i. e., accord. to Ibn―'Arafeh, do ye, instead of acknowledging what God has bestowed upon you, and being thankful for it, attribute it to another than Him? or, accord. to Az and others, [as J also says in the S,] the meaning is, تَجْعَلُونَ شَكْرَ رِزِقْكُمُ التَّكْذِيبَ [<b><i><FONT COLOR="DarkBlue">do ye make the thanking for your sustenance to be disacknowledgment?</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and some read شَكْرَكُمْ [for رِزْقَكُمْ]. <b><i><FONT COLOR="DarkOliveGreen"> (Bd.) </FONT></i></b>
رزم	رَزَمَ , said of a camel, <b><i><FONT COLOR="DarkOliveGreen"> (Lh, K,) </FONT></i></b> and of a man, &amp;c.; <b><i><FONT COLOR="DarkOliveGreen"> (Lh, TA;) </FONT></i></b> or رَزَمَتْ, said of a she―camel; <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> aor. رَزُمَ and رَزِمَ , inf. n. رُزُومٌ and رُزَامٌ; <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He was unable to rise,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lh, K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in consequence of his having fallen down by reason of fatigue and emaciation,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lh, TA,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in consequence of emaciation</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">arising from hunger or disease:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">she stood still,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">stopped from journeying, in consequence of fatigue and emaciation, and was motionless.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> رَزَمَ, <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> said of a man, inf. n. رَزْمٌ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He died.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> رَزَمَ عَلَى قِرْنِهِ <b><i><FONT COLOR="DarkBlue">He overcame his adversary, and kneeled upon him,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and quitted not his place.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> One says of a lion رَزَمَ عَلَى فِرِيسَتِهِ [<b><i><FONT COLOR="DarkBlue">He lay upon his breast on his prey, not quitting it</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> اِرْزِمْ بِهِ مَا رَزَمَ <b><i><FONT COLOR="DarkBlue">Be thou firm,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">steadfast, with it as long as it is firm,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">steadfast:</FONT></i></b> referring to fortune when it is severe, or rigorous. <b><i><FONT COLOR="DarkOliveGreen"> (Ham p. 362.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> And رَزَمَ بِالشَّىْءِ <b><i><FONT COLOR="DarkBlue">He laid hold upon the thing.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> شَدِيدَةً ↓ رَزَمَ الشِّتَآءُ رَزْمَةً <b><i><FONT COLOR="DarkBlue">The winter was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, intensely cold.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA.) </FONT></i></b> Hence ↓ نَوْءُ المِرْزَمِ [q. v. infrà]. <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b7―]</FONT></b> رَزَمَتِ الأُمُّ بِهِ <b><i><FONT COLOR="DarkBlue">The mother brought him forth:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> and so زَرَمَتْ بِهِ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> رَزَمَ الشَّىْءَ, <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K,) </FONT></i></b> aor. رَزُمَ <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K) </FONT></i></b> and رَزِمَ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> inf. n. رَزْمٌ, <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He collected together the thing</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in a garment,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">piece of cloth.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K. [See 2.]) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> See also 4.
رزم	رَزِمٌ Rain <b><i><FONT COLOR="DarkBlue">accompanied by incessant thunder:</FONT></i></b> a possessive epithet. <b><i><FONT COLOR="DarkOliveGreen"> (Lh, TA.) </FONT></i></b>
رزم	رُزَمٌ <b><i><FONT COLOR="DarkBlue">Firm,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">steadfast, standing upon the ground:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> and ↓ مُرْزِمٌ and ↓ رَازِمٌ signify [the same; or] <b><i><FONT COLOR="DarkBlue">firm,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">steadfast, upon the ground:</FONT></i></b> and the pl. of the last is رُزَّامٌ, occurring in a verse cited voce رِزَامٌ, q. v. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also The <b><i><FONT COLOR="DarkBlue">lion;</FONT></i></b> and so ↓ مُرْزِمٌ ; <b><i><FONT COLOR="DarkOliveGreen"> (K, TA;) </FONT></i></b> because he lies upon his breast on his prey, not quitting it: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or رُزَمٌ <b><i><FONT COLOR="DarkOliveGreen"> (Ham p. 362) </FONT></i></b> and ↓ رَزَامٌ <b><i><FONT COLOR="DarkOliveGreen"> (TA, and Ham ibid., [but in the latter without any syll. signs,]) </FONT></i></b> like سَحَابٌ, and ↓ رَزَامَةٌ like سَحَابَةٌ, [which is of a form denoting intensiveness of signification,] <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> are epithets applied to a lion, meaning <b><i><FONT COLOR="DarkBlue">that lies upon his breast on his prey,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ham, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and growls.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ham.) </FONT></i></b> Accord. to J, it is applied in a verse of Sáïdeh Ibn―Ju―eiyeh to an elephant: but accord. to IB, and the Expos. of Skr, it is there applied to a lion, as meaning <b><i><FONT COLOR="DarkBlue">That has remained firm,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">steadfast, in his place.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
رزم القوم	رزّم القَوْمُ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> inf. n. تَرْزِيمٌ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The people cast,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">laid, themselves down upon the ground,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and remained fixed there,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">not quitting their place.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> رزّم الثِّيَابَ, <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K,) </FONT></i></b> inf. n. as above, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He bound the clothes,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tied them up,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in</FONT></i></b> رِزَم [or <b><i><FONT COLOR="DarkBlue">bundles</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he made the clothes into</FONT></i></b> رِزَم. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b>
رزمة	رَزَمَةٌ <b><i><FONT COLOR="DarkBlue">A cry,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sound,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AZ, S, K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a sort of yearning cry,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of a she―camel, when loving,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">affecting, her young one, uttered from her throat,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fauces,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AZ, S, K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">without opening her mouth,</FONT></i></b> not as loud as that which is termed حَنِينٌ. <b><i><FONT COLOR="DarkOliveGreen"> (AZ, S, TA.) </FONT></i></b> It is said in a prov., رَزَمَةٌ وَلَا دِرَّةٌ [<b><i><FONT COLOR="DarkBlue">A gentle yearning cry of a she―camel, and no flow of milk</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or لَا خَيْرَ فِى رَزَمَةٍ لَا دِرَّةَ فِيهَا [<b><i><FONT COLOR="DarkBlue">There is no good in a gentle yearning cry of a she―camel with which is no flow of milk</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> applied to him who promises and does not fulfil: <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> or to him who causes to wish and does not act: <b><i><FONT COLOR="DarkOliveGreen"> (A, TA:) </FONT></i></b> or to him who makes a show of love, or affection, without proving it to be true or without;t its being accompanied by any gift. <b><i><FONT COLOR="DarkOliveGreen"> (M, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also The <b><i><FONT COLOR="DarkBlue">cry of a boy,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">child.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA: but not in the CK.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And, accord. to IAar, <b><i><FONT COLOR="DarkBlue">A vehement cry</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sound.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> And The <b><i><FONT COLOR="DarkBlue">cries of beasts of prey.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b> A poet says, لِلسِّبَاعِ حَوْلَهُ رَزَمَهْ تَرَكُوا عَمْرَانَ مُنْجَدِلاً [<b><i><FONT COLOR="DarkBlue">They left 'Amrán prostrate upon the ground; there being cries of the beasts of prey around him</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (IB, TA.) </FONT></i></b>
رزمة	رَزْمَةٌ : see 1: <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> and see also the next paragraph, in two places. <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> أَكَلَ الرَّزْمَةٌ <b><i><FONT COLOR="DarkBlue">He ate the</FONT></i></b> وَجْبَة [or <b><i><FONT COLOR="DarkBlue">meal that sufficed for a day and a night,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">for four and twenty hours</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
رزمة	رِزْمَةٌ <b><i><FONT COLOR="DarkBlue">A quantity remaining in a</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">receptacle of the kind called</FONT></i></b>] جُلَّة, [a meaning said in the TA, in art. ردم, to be erroneously assigned in the K, in that art, to رِدْمَةٌ,] of dates, <b><i><FONT COLOR="DarkBlue">amounting to half thereof,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a third,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">thereabout:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or, accord. to Sh, the <b><i><FONT COLOR="DarkBlue">third part,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fourth part, of a</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">sack such as is called</FONT></i></b>] غِرَارَة, <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, TA,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">thereabout,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh,) </FONT></i></b> of dates or flour: or, accord. to Zeyd Ibn―Kuthweh, like قَوْسٌ, signifying the <b><i><FONT COLOR="DarkBlue">quantity of the fourth part of the</FONT></i></b> جُلَّة, of dates: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or, accord. to the Tekmileh, [the pl.] رِزَمٌ signifies the [<b><i><FONT COLOR="DarkBlue">sacks called</FONT></i></b>] غَرَائِر, <b><i><FONT COLOR="DarkBlue">in which is wheat:</FONT></i></b> and hence the رِزَم of clothes [explained in what here follows. <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">A</FONT></i></b> كَارَة [or <b><i><FONT COLOR="DarkBlue">bundle, put in one piece of cloth and tied up,</FONT></i></b>] of clothes; <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">what are tied up in one piece of cloth,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> of clothes: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">clothes,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">other things, put together</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">in a bundle</FONT></i></b>]; as also ↓ رَزْمَةٌ : <b><i><FONT COLOR="DarkOliveGreen"> (Mgh:) </FONT></i></b> IAmb explains it as meaning the <b><i><FONT COLOR="DarkBlue">thing in which are sorts</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ضُرَوب) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and mixtures of clothes:</FONT></i></b> and hence the author of the K has taken a meaning assigned by him to رِزْمَةٌ, which, he says, is also written ↓ رَزْمَةٌ , namely, ضَرْبٌ شَدِيدٌ [<b><i><FONT COLOR="DarkBlue">a vehement beating</FONT></i></b>], altering and substituting: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> the pl. of رِزْمَةٌ is رِزَمٌ. <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb.) </FONT></i></b>
رزن	رَزُنَ , <b><i><FONT COLOR="DarkOliveGreen"> (S, K, &amp;c.,) </FONT></i></b> inf. n. رَزَانَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, * MA, K, * TA) </FONT></i></b> and رُزُونٌ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a thing) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, heavy,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">weighty:</FONT></i></b> this is the primary signification: see رَزَانَةٌ below. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And hence,] <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, grave, staid, steady, sedate,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">calm;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, MA, K, TA;) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">forbearing:</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">still,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">motionless:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, * K, * TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">firm,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sound, of judgment:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">wise,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sensible.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (MA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> رَزَنَ بِالمَكَانِ [thus in the K, with fet―h to the ز,] <b><i><FONT COLOR="DarkBlue">He remained, stayed, dwelt,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">abode, in the place.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> رَزَنَهُ, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> aor. رَزُنَ , inf. n. رَزْنٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He lifted it</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (namely, a thing, S) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in order that he might see what was its weight.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Hence, رَزَنَ الحَجَرَ <b><i><FONT COLOR="DarkBlue">He lifted the stone from the ground.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
رزن	رَزَّنَ [رزّنهُ, inf. n. تَرْزِينٌ, <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He pronounced him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">held</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">reckoned him, to be grave, staid, steady, sedate,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">calm:</FONT></i></b>] the inf. n. تَرْزِينٌ is <b><i><FONT COLOR="DarkBlue">syn. with</FONT></i></b> تَوْقِيرٌ [q. v.]. <b><i><FONT COLOR="DarkOliveGreen"> (S in art. وقر.) </FONT></i></b>
رزن	رَزْنٌ <b><i><FONT COLOR="DarkBlue">A place that is elevated</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and hard,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">having in it a depression that retains the water</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">of the rain</FONT></i></b>]: pl. رُزُونٌ and رِزَانٌ: <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA:) </FONT></i></b> the latter of which pls. is also pl. of رِزْنَةٌ [q. v.]. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> It is also sing. of أَرْزَانٌ signifying [<b><i><FONT COLOR="DarkBlue">Hollows,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cavities, such as are termed</FONT></i></b>] نُقَرٌ [pl. of نُقْرَةٌ] <b><i><FONT COLOR="DarkBlue">in stone,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in rugged ground, that retain the water</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">of the rain</FONT></i></b>]; and so is ↓ رِزْنٌ ; or, accord. to Ibn―Hamzeh, this latter only; and thus says IB, because a noun of the measure فَعْلٌ has not a pl. of the measure أَفْعَالٌ, except in a few instances. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [The pl.] رُزَونٌ also signifies The <b><i><FONT COLOR="DarkBlue">remains of a torrent in places which it has partially worn away.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
رزن	رِزْنٌ : see the next preceding paragraph. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> نَاحِيَةٌ [<b><i><FONT COLOR="DarkBlue">A side, region, quarter,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tract,</FONT></i></b> &amp;c.]. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
رزنة	رِزْنَةٌ <b><i><FONT COLOR="DarkBlue">A place where water remains and collects;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">where it collects and stagnates;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">where it remains long, and becomes altered:</FONT></i></b> pl. رِزَانٌ [mentioned above as a pl. of رَزْنٌ, q. v.]: <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> so says AO. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b>
رزه	رَزَّهُ , [aor. رَزُ3َ , inf. n. رَزٌّ,] <b><i><FONT COLOR="DarkBlue">He pierced, stuck,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">stabbed, him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He stuck,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fastened,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fixed, it,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K,) </FONT></i></b> into the ground, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or into another thing; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> as, for instance, a nail <b><i><FONT COLOR="DarkOliveGreen"> (TA) </FONT></i></b> or a knife <b><i><FONT COLOR="DarkOliveGreen"> (A) into a wall, (A, TA,) </FONT></i></b> or a knife into the ground, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> and an arrow into the target. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> رَزَّتِ الجَرَادَةُ, aor. رَزُ3َ <b><i><FONT COLOR="DarkOliveGreen"> (S, K) </FONT></i></b> and رَزِ3َ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> inf. n. رَزٌّ <b><i><FONT COLOR="DarkOliveGreen"> (S, TA) </FONT></i></b> and رُزُوزٌ, <b><i><FONT COLOR="DarkOliveGreen"> (so in a copy of the S, but wanting in another,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The locust stuck her tail into the ground,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AZ, S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and laid her eggs,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AZ, S,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to lay her eggs;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> as also ↓ ارزّت . <b><i><FONT COLOR="DarkOliveGreen"> (AZ, S, K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> رَزَّ البَابَ, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> aor. رَزُ3َ , inf. n. رَزٌّ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He furnished the door with a</FONT></i></b> رَزَّة [or <b><i><FONT COLOR="DarkBlue">staple to receive the bolt of the lock</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S. K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> رَزَّتِ السَّمَآءُ, <b><i><FONT COLOR="DarkOliveGreen"> (A, K,) </FONT></i></b> aor. رَزِ3َ , <b><i><FONT COLOR="DarkOliveGreen"> (A, TA,) </FONT></i></b> inf. n. رَزٌّ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The sky made a sound by reason of rain.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> رَزَّ is also said of a stallion [i. e. a stallion―camel, meaning <b><i><FONT COLOR="DarkBlue">He uttered a low braying</FONT></i></b>]: and of thunder [meaning <b><i><FONT COLOR="DarkBlue">It made a low sound</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> [See رِزٌّ below.] <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And رَزٌّ signifies also The <b><i><FONT COLOR="DarkBlue">being instantly silent.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
رزى فلانا	رَزَى فُلَانًا , aor.يَرْزِى, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> inf. n. رَزْىٌ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He accepted the bounty of such a one.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> [See also رَزَأَهُ: and, under the same head, see رَزِينَا, and رُزِيتُهُ: and see a verse cited voce مُتْلَدٌ; in which رُزِينَا seems to be used for رُزِئْنَا; or the latter may be the correct reading.]
رزيئة	رَزِيْئَةٌ : see the next preceding paragraph.
رزية	رَزِيَّةٌ , for رَزِيئَةٌ: see the latter, in art. رزأ. رس
رزيز	رَزِيزٌ : see رِزٌّ. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">A certain plant, with which one dyes.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b>
رزيزى	رِزِّيزَى : see رِزٌّ in three places.
رزيم	رَزِيمٌ <b><i><FONT COLOR="DarkBlue">A roaring,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">growling:</FONT></i></b> a poet says, لِأُسُوِدهِنَّ عَلَى الطَّرِيقِ رَزِيمُ [<b><i><FONT COLOR="DarkBlue">There is,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">was, a roaring,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">growling, of their lions on the road</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b>
رزين	رَزِينٌ <b><i><FONT COLOR="DarkBlue">Heavy,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">weighty;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> applied to a thing <b><i><FONT COLOR="DarkOliveGreen"> (S, TA) </FONT></i></b> of any kind. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence,] <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Grave, staid, steady, sedate,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">calm;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, MA, K, TA;) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">forbearing:</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">still,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">motionless:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, * K, * TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">firm,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sound, of judgment:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">wise,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sensible:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (MA:) </FONT></i></b> or a man <b><i><FONT COLOR="DarkBlue">having much gravity, staidness,</FONT></i></b> &amp;c.: <b><i><FONT COLOR="DarkOliveGreen"> (Har p. 227:) </FONT></i></b> and ↓ رَزَانٌ signifies the same, applied to a woman; <b><i><FONT COLOR="DarkOliveGreen"> (MA, K;) </FONT></i></b> or, thus applied, <b><i><FONT COLOR="DarkBlue">grave, staid,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">in her sitting―place:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> the epithet رَزِينَةٌ is not applied to her unless she be <b><i><FONT COLOR="DarkBlue">firm,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">constant; and grave, staid,</FONT></i></b> &amp;c.; <b><i><FONT COLOR="DarkBlue">and continent, chaste,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">modest; grave, staid,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">in her sitting―place.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> أَبُو رَزِينٍ is a name given to <b><i><FONT COLOR="DarkBlue">The</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">kind of sweet food commonly called</FONT></i></b>] خَبِيص [q. v.]; because of its excellence among eatables, and its high estimation, and its surpassing cost, and its being put the last thing to be eaten. <b><i><FONT COLOR="DarkOliveGreen"> (Har p. 227.) </FONT></i></b>
رس	رَسٌّ The <b><i><FONT COLOR="DarkBlue">beginning,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">commencement,</FONT></i></b> of a thing. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> And hence, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> رَسُّ الحُمَّى, and ↓ رَسِيسُهَا , <b><i><FONT COLOR="DarkBlue">The beginning,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">commencement,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, A, K,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">first touch,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of fever,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, A, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">before it becomes vehement,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">severe;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A;) </FONT></i></b> i. e., <b><i><FONT COLOR="DarkBlue">when the person attacked thereby stretches on account of it, and becomes languid in his body, and relaxed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">heavy, sluggish,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">torpid,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">confused in his intellect:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the first that a man feels of the touch of fever, before it takes him forcibly, and becomes apparent.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (As, TA.) </FONT></i></b> Accord. to Fr, you say, أَخَذَتْهُ الحُمَّى بِرَسٍّ, meaning, <b><i><FONT COLOR="DarkBlue">The fever became settled in his bones.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [Hence also,] رَسُّ الحُبِّ, and ↓ رَسِيسُهُ , <b><i><FONT COLOR="DarkBlue">The beginning,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">commencement, of love:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a remain,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">relic,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">trace, of love:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> or الهَوَى ↓ رَسِيسُ signifies <b><i><FONT COLOR="DarkBlue">the first,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">original, feeling</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (أَصْل) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of love.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Aboo―Málik, TA.) </FONT></i></b> [Hence also,] بَلَغَنِى رَسٌّ مِنْ خَبَرٍ <b><i><FONT COLOR="DarkBlue">The first of news reached me:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">somewhat of news reached me:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M:) </FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">news not true reached me:</FONT></i></b> for,] accord. to AZ, you say, أَتَانَا رَسٌّ مِنْ خَبَرٍ, and مَنْ خَبَرٍ ↓ رَسِيسٌ , meaning, <b><i><FONT COLOR="DarkBlue">News not true came to us:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or ↓ رَسِيسٌ [alone] signifies <b><i><FONT COLOR="DarkBlue">news not true.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
رس الهوى فى قلبه	رَسَّ الهُوَى فِى قَلْبِهِ , and السُّقْمُ فِى جِسْمِهِ, [aor., accord. to the general rule, رَسِ3َ ,] inf. n. رَسٌّ and رَسيسٌ, <b><i><FONT COLOR="DarkBlue">Love entered, and established itself, in his heart,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">disease in his body;</FONT></i></b> as also ↓ ارسّ . <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> [It seems also, from explanations of رَسُّ and رَسِيسٌ mentioned below, that one says رَسَّتِ الحُمَّى, meaning <b><i><FONT COLOR="DarkBlue">The fever commenced,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">first touched a person.</FONT></i></b>]
رسا	رَسَا , <b><i><FONT COLOR="DarkOliveGreen"> (S, M, Msb, K,) </FONT></i></b> aor. يَرْسُو, <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb,) </FONT></i></b> inf. n. رُسُوٌّ <b><i><FONT COLOR="DarkOliveGreen"> (M, Msb, K) </FONT></i></b> and رَسْوٌ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a thing, S, M, Msb) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, stationary, at rest, fixed, fast, firm, steady, steadfast,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">stable;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, Msb, K) </FONT></i></b> as also ↓ ارسى , <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> inf. n. إِرْسَآءٌ; and ↓ ترسّى . <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> الرسو and الرسوخ [i. e. الرُّسُوُّ and الرُّسُوخُ] are nearly the same [in meaning]. <b><i><FONT COLOR="DarkOliveGreen"> (Ham p. 51.) </FONT></i></b> You say, رَسَا الجَبَلُ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The mountain was firmly based,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">firm in its base, upon the ground.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And ثَبِيرٌ ↓ مَا أَرْسَى <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">As long as Thebeer</FONT></i></b> [the mountain so called] <b><i><FONT COLOR="DarkBlue">remains</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">firm</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">in its place.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [Its being said that this is tropical is app. meant to indicate that the verbs above are properly used only in relation to a ship, in senses explained in what follows; which, however, I doubt.] You say also, رَسَتْ قَدَمُهُ, meaning <b><i><FONT COLOR="DarkBlue">His foot stood firm in war:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> or رَسَتْ أَقْدَامُهُمْ فِى الحَرْبِ <b><i><FONT COLOR="DarkBlue">Their feet stood firm in war.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb. *) </FONT></i></b> And رَسَتِ السَّفِينَةُ, <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K,) </FONT></i></b> aor. تَرْسُو, inf. n. رُسُوٌّ and رَسْوٌ <b><i><FONT COLOR="DarkOliveGreen"> (S) [and مَرْسًى, as shown below, see 4], <b><i><FONT COLOR="DarkBlue">The ship</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">anchored; cast anchor; lay at anchor;</FONT></i></b> or] <b><i><FONT COLOR="DarkBlue">rested,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became stationary, upon the anchor:</FONT></i></b> (T, S, K:) </FONT></i></b> in [some of] the copies of the K [and of the S], عَلَى البَحْرِ is erroneously put for على الأَنْجَرِ [or على اللَّنْجَرِ]: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or the meaning is, [in some instances, <b><i><FONT COLOR="DarkBlue">the ship grounded;</FONT></i></b> i. e.] <b><i><FONT COLOR="DarkBlue">the lower,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">lowest, part of the ship reached the bottom of the water, and she consequently remained stationary.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, M, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> رَسَا الفَحْلُ بِشَوْلِهِ <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The stallion</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">―camel</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">leaped,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">leaped upon, his</FONT></i></b> شول [or <b><i><FONT COLOR="DarkBlue">she―camels that had passed seven or eight months since the period of their bringing forth</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (S, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">brayed to his</FONT></i></b> شول, <b><i><FONT COLOR="DarkBlue">and they became motionless,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">still:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">brayed to his</FONT></i></b> شول <b><i><FONT COLOR="DarkBlue">when they had dispersed themselves from him, and they turned aside to him, and became motionless,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">still.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> رَسَوْتُ بَيْنَ القَوْمِ, <b><i><FONT COLOR="DarkOliveGreen"> (S, M, * Msb,) </FONT></i></b> inf. n. رَسْوٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, M,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">I effected an agreement, a harmony, a reconciliation, an accommodation,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an adjustment, between the people,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">party.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, * Msb.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> رَسَا لَهُ رَسْوًا مِنْ حَدِيثٍ <b><i><FONT COLOR="DarkOliveGreen"> (S, * M, K *) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He mentioned to him a part,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">portion, of a tradition,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">story.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, * K. [See also رَسْوٌ below.]) </FONT></i></b> And رَسَا عَنْهُ حَدِيثًا, <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K,) </FONT></i></b> inf. n. رَسْوٌ, <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He related a tradition,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">story, as received from him,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">ascribing it to him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b> And رَسَا الحَدِيثَ فِى نَفْسِهِ <b><i><FONT COLOR="DarkBlue">He related the tradition,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">story, to himself.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> رَسَا الصَّوْمَ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> inf. n. رَسْوٌ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He intended,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">purposed, fasting.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
رسابة المآءش	رُسَابَةُ المَآءش <b><i><FONT COLOR="DarkOliveGreen"> (JK and Mgh and K in art. تقن [in CK erroneously رَسَابَة]) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">The sediment of water;</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">the thick matter that is borne by water</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">and that sinks to the bottom</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Lth, Mgh in that art.) </FONT></i></b>
رساغ	رِسَاغٌ <b><i><FONT COLOR="DarkBlue">A cord,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rope, that is tied</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, S, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">firmly</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S) <b><i><FONT COLOR="DarkBlue">to the</FONT></i></b> رُسْغ [or <b><i><FONT COLOR="DarkBlue">pastern</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">of the camel,</FONT></i></b> (JK, S, K,) </FONT></i></b> or, accord. to the T, <b><i><FONT COLOR="DarkBlue">to each</FONT></i></b> رُسْغ, [the dual form being there used, meaning <b><i><FONT COLOR="DarkBlue">to the pastern of each fore leg,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">of the camel,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">to prevent him from going away;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> also called ↓ مِرْسَغَةٌ ; of which the pl. is مَرَاسِغُ: <b><i><FONT COLOR="DarkOliveGreen"> (JK:) </FONT></i></b> or, as some say, رسَاغٌ is pl. of ↓ رُسْغٌ meaning <b><i><FONT COLOR="DarkBlue">a cord,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rope, with which a camel,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">an ass, is</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">tethered,</FONT></i></b> or] <b><i><FONT COLOR="DarkBlue">shackled;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a string,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cord, with which the</FONT></i></b> رُسْغ [or <b><i><FONT COLOR="DarkBlue">pastern</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">of each of the fore legs of a camel</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">an ass</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">is tied.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also an inf. n. of 3.
رسال	رِسَالٌ : see رَسْلٌ <b><i><FONT COLOR="DarkOliveGreen"> (of which it is the pl.) </FONT></i></b>, near the end of the paragraph: <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> and see also مُرَاسِلٌ.
رسالة	رَسَالَةٌ : see the next paragraph.
رسالة	رِسَالَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, M, Msb, K) </FONT></i></b> and ↓ رَسَالَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (M, K) </FONT></i></b> and ↓ رَسُولٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, M, Msb, K) </FONT></i></b> and ↓ رَسِيلٌ <b><i><FONT COLOR="DarkOliveGreen"> (Th, M, K) </FONT></i></b> signify the same, <b><i><FONT COLOR="DarkOliveGreen"> (S, M, Msb, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A message;</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">a letter;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (MA in explanation of the first, and KL in explanation of the first and third;) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">a communication sent from one person or party to another, oral or written;</FONT></i></b>] substs. from أَرْسَلَ إِلَيْهِ: <b><i><FONT COLOR="DarkOliveGreen"> (M, K: *) </FONT></i></b> the pl. of the first is رَسَائِلُ; <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> and أَرْسُلٌ is pl. of ↓ رَسُولٌ in the sense of رِسَالَةٌ, and of the fem. gender. <b><i><FONT COLOR="DarkOliveGreen"> (TA. [See the former of the two verses cited voce رَسُولٌ.]) </FONT></i></b> You say, أَرْسَلْتُ فُلَانًا فِى رِسَالَةٍ: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> and أَرْسَلَ إِلَيْهِ ↓ رَسُولًا : <b><i><FONT COLOR="DarkOliveGreen"> (MA:) </FONT></i></b> see 4. A poet says, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> namely El―Ash'ar El―Joafee, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> ↓ أَلَا أَبْلغْ أَبَا عَمْرٍو رَسُولًا بِأَنِّى عَنْ فُتَاحَتِكُمْ غَنِىُّ [<b><i><FONT COLOR="DarkBlue">Now deliver thou to Aboo―' Amr a message, saying that I am in no need of your judging</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or بَنِى عَمْرٍو [<b><i><FONT COLOR="DarkBlue">the sons of ' Amr</FONT></i></b>]: he means, عَنْ حُكْمكُمْ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And hence the saying of Kutheiyir, لَقَدْ كَذَبَ الوَاشُونَ مَا بُحْتُ عِنْدَهُمْ ↓ بِسِرٍّ وَلَا أَرْسَلْتُهُمْ بِرَسُولِ [<b><i><FONT COLOR="DarkBlue">Assuredly the slanderers have lied: I revealed not in their presence a secret, nor did I send them with a message</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (S, TA:) </FONT></i></b> or, as some relate the second hemistich, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> ↓ بِلَيْلَى وَلَا أَرْسَلْتُهُمْ بِرَسِيلِ [i. e. I revealed not the case of <b><i><FONT COLOR="DarkBlue">Leyla, nor did I send them with a message</FONT></i></b>]: thus cited by Th. <b><i><FONT COLOR="DarkOliveGreen"> (M, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> رِسَالَةٌ also signifies [<b><i><FONT COLOR="DarkBlue">A tract,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">small treatise</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">discourse;</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">a</FONT></i></b> مَجَلَّة [i. e. <b><i><FONT COLOR="DarkBlue">book,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">writing, relating to science,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">on any subject.</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">comprising a few questions, inquiries,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">problems, of one kind:</FONT></i></b> pl. رَسَائِلُ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">Apostleship;</FONT></i></b> the <b><i><FONT COLOR="DarkBlue">apostolic office</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">function.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (MA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> أُمُّ رِسَالَةَ [in a copy of the K أُمُّ رِسَالَةٍ] <b><i><FONT COLOR="DarkBlue">The</FONT></i></b> رَخَمَة [or <b><i><FONT COLOR="DarkBlue">female of the vultur percnopterus,</FONT></i></b> in the CK رَحْمَة]: <b><i><FONT COLOR="DarkOliveGreen"> (M, K, TA:) </FONT></i></b> a surname thereof. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
رسالة مغلغلة	رِسَالَةٌ مُغَلْغَلَةٌ <b><i><FONT COLOR="DarkBlue">A message,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">letter, conveyed from town to town,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">from country to country.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K.) </FONT></i></b>
رسام	رَسَّامٌ <b><i><FONT COLOR="DarkBlue">One who engraves</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">draws inscriptions</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">other designs</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">upon tablets</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the like.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
رسب	رسّب <b><i><FONT COLOR="DarkBlue">It precipitated</FONT></i></b> a substance, or <b><i><FONT COLOR="DarkBlue">caused</FONT></i></b> it <b><i><FONT COLOR="DarkBlue">to sink</FONT></i></b> in a liquid: used in this sense in chymical works; but probably post―classical. See what next follows.]
رسب	رَسَبٌ and رُسَبٌ: see the next paragraph.
رسب	رَسَبَ , <b><i><FONT COLOR="DarkOliveGreen"> (S, M, A, &amp;c.,) </FONT></i></b> aor. رَسُبَ , <b><i><FONT COLOR="DarkOliveGreen"> (M, A, &amp;c.,) </FONT></i></b> inf. n. رُسُوبٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, M, A, Mgh, Msb, K) </FONT></i></b> and رَسْبٌ; <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> and رَسُبَ, aor. رَسُبَ ; <b><i><FONT COLOR="DarkOliveGreen"> (M, A, K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a thing, S, Msb) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">sank,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">subsided,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, A, Mgh, Msb, K,) </FONT></i></b> in water [&amp;c.]. <b><i><FONT COLOR="DarkOliveGreen"> (S, M, A, Mgh, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence,] رَسَبَتْ عَيْنَاهُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">His eyes sank</FONT></i></b> [in their sockets]. <b><i><FONT COLOR="DarkOliveGreen"> (S, A.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And السَّيْفُ يَرْسُبُ فِى الضَّريبَةِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The sword sinks,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">disappears, in the thing struck with it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
رستاق	رُسْتَاقٌ : see رُزْدَاقٌ, in art. رزدق. رسح
رسح	رَسحَ , aor. رَسَحَ , inf. n. رَسَحٌ, <b><i><FONT COLOR="DarkOliveGreen"> (L, Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He had little flesh,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">was scant of flesh, in his posteriors and thighs:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he had small buttocks, sticking together:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he had little flesh in his thighs.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b>
رسح	رَسَحٌ <b><i><FONT COLOR="DarkBlue">Paucity of flesh in the posteriors</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, L, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and thighs:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, L, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">smallness of the buttocks, and their sticking together:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">paucity of flesh in the thighs.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b>
رسح	رَسِحٌ <b><i><FONT COLOR="DarkBlue">Having little flesh in his thighs.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> [See also what follows.]
رسخ	رَسَخَ , <b><i><FONT COLOR="DarkOliveGreen"> (S, A, L, &amp;c.,) </FONT></i></b> aor. رَسَخَ , <b><i><FONT COLOR="DarkOliveGreen"> (A, Msb, JM, &amp;c.,) </FONT></i></b> inf. n. رُسُوخٌ, <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a thing, S, Msb) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, firm, steady, steadfast, stable, fixed, fast, settled,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">established,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, L, Msb, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in its place.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> [Hence,] رَسَخَ الحِبْرُ فِى الصَّحِيفَةِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">The ink became fixed upon the piece of paper</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the like</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A, L.) </FONT></i></b> And الرَّقُّ الدَّهِينُ لَا يُرْسَخُ فِيهِ الحِبْرُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">Ink will not become fixed upon oiled parchment</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (A:) </FONT></i></b> or الوَرَقُ الدَّهِينُ [<b><i><FONT COLOR="DarkBlue">oiled paper</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And رَسَخَ فِى العِلْمِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He became firmly rooted,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">grounded,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">established, in science,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">knowledge.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> And العِلْمُ يَرْسَخُ فِى قَلْبِ الإِنْسَانِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Science,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">knowledge, becomes firmly rooted,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">grounded,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fixed, in the heart of man.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L, A. *) </FONT></i></b> And رَسَخَ حُبُّهُ فِى قَلْبِهِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">The love of him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, became fixed in his heart</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence also,] said of a pool of water left by a torrent, <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It sank into the earth, and disappeared:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, A, K:) </FONT></i></b> inf. n. as above. <b><i><FONT COLOR="DarkOliveGreen"> (JK, TA.) </FONT></i></b> And, said of rain, <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It sank into the earth so that the two moistures</FONT></i></b> [meaning <b><i><FONT COLOR="DarkBlue">that of the rain and that of the soil beneath</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">met together.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> رَسْخٌ [as an inf. n.] signifies <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> The <b><i><FONT COLOR="DarkBlue">connexion of the soul of a human being, after its departure from the body, with an inanimate, not increasing, body:</FONT></i></b> distinguished from نَسْخٌ, which is with the body of another human being: and from مَسْخٌ, which is with the body of a beast: and from فَسْخٌ, which is with a plant. <b><i><FONT COLOR="DarkOliveGreen"> (Marginal note in a copy of the KT.) </FONT></i></b> But see 1 <b><i><FONT COLOR="DarkOliveGreen"> (last sentence) </FONT></i></b> in art. فسخ
رسداق	رُسْدَاقٌ : see رُزْدَاقٌ, in art. رزدق. رسغ
رسغ	رسّغ , <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, &amp;c.,) </FONT></i></b> inf. n. تَرْسِيغٌ, <b><i><FONT COLOR="DarkOliveGreen"> (IAar, K,) </FONT></i></b> said of rain, <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K, &amp;c.,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It rained so that the water reached to the</FONT></i></b> رُسْغ [or <b><i><FONT COLOR="DarkBlue">pastern,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ankle</FONT></i></b>], <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">so that it reached to the place of the</FONT></i></b> أَرْسَاغ [pl. of رُسْغٌ]: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it moistened the earth</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, K, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">so that the hands of him who dug for it reached to his</FONT></i></b> أَرْسَاغ [or <b><i><FONT COLOR="DarkBlue">wrists</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (IAar, TA;) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">so that the moisture reached to the measure of the</FONT></i></b> رُسْغ [or <b><i><FONT COLOR="DarkBlue">wrist</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">of the digger:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it was so much that the</FONT></i></b> رُسْغ [or <b><i><FONT COLOR="DarkBlue">pastern,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ankle,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">disappeared in it;</FONT></i></b> as also ↓ ارسغ , a dial. var., on the authority of IAar. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> تَرْسِيغٌ also signifies The <b><i><FONT COLOR="DarkBlue">making</FONT></i></b> [the means of subsistence] <b><i><FONT COLOR="DarkBlue">ample,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">abundant.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> You say, رسّغ العَيْشَ <b><i><FONT COLOR="DarkBlue">He made the means of subsistence ample,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">abundant.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TK.) </FONT></i></b> [Or رسّغ عَلَيْهِ فِى العَيْشِ <b><i><FONT COLOR="DarkBlue">He made ample,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">abundant, provision for him in the means of subsistence:</FONT></i></b> see the pass. part. n., below: and see also 8.] <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> رسّغتُ كَلَامًا, <b><i><FONT COLOR="DarkOliveGreen"> (JK,) </FONT></i></b> inf. n. as above, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> لَفَّقْتُ بَيْنَهُ [meaning <b><i><FONT COLOR="DarkBlue">I interlarded,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">embellished, speech.</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">discourse, with falsehood:</FONT></i></b> accord. to the TK, <b><i><FONT COLOR="DarkBlue">connected it, and arranged it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">put it in order:</FONT></i></b> but see the pass. part. n., below]. <b><i><FONT COLOR="DarkOliveGreen"> (JK, K, * TA.) </FONT></i></b>
رسغ	رَسَغٌ <b><i><FONT COLOR="DarkBlue">A laxness in the legs of a camel.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (As, S, K.) </FONT></i></b>
رسغ	رُسُغٌ : see رُسْغٌ
رسغ	رُسْغٌ and ↓ رُسُغٌ , <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K,) </FONT></i></b> of a دَابَّة [or beast of the equine kind], <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb,) </FONT></i></b> [The <b><i><FONT COLOR="DarkBlue">pastern;</FONT></i></b> i.e.] the <b><i><FONT COLOR="DarkBlue">slender place</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">part</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">between the solid hoof and the joint of the</FONT></i></b> وَظِيف [or <b><i><FONT COLOR="DarkBlue">shank</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">of the fore leg,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">of the hind leg;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K;) </FONT></i></b> or, [in other words,] of solid―hoofed animals, the <b><i><FONT COLOR="DarkBlue">part that joins the</FONT></i></b> وظيف <b><i><FONT COLOR="DarkBlue">of each of the fore legs,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">of the hind legs, to the hoof;</FONT></i></b> and of camels, the <b><i><FONT COLOR="DarkBlue">part that joins the</FONT></i></b> أَوْظِفَة [or <b><i><FONT COLOR="DarkBlue">shanks</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">to the</FONT></i></b> أَخْفَاف [or <b><i><FONT COLOR="DarkBlue">feet</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and <b><i><FONT COLOR="DarkOliveGreen"> (Msb, and so in some copies of the K, but in other copies of the latter “ or, ” [which is more correct, as will be seen from what follows,]) </FONT></i></b> of a human being, [the <b><i><FONT COLOR="DarkBlue">wrist,</FONT></i></b> and the <b><i><FONT COLOR="DarkBlue">ankle;</FONT></i></b> i. e.] the <b><i><FONT COLOR="DarkBlue">joint between the hand and the fore arm,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">between the foot and the shank:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K, TA:) </FONT></i></b> and of any beast <b><i><FONT COLOR="DarkOliveGreen"> (دابّه,) </FONT></i></b> the <b><i><FONT COLOR="DarkBlue">like thereof;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> [the <b><i><FONT COLOR="DarkBlue">part between the shank and hoof</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">foot, in the fore leg</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">in the hind leg,</FONT></i></b> of any quadruped:] pl. أَرْسَاغٌ [used as a pl. of mult. and of pauc.] <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K) </FONT></i></b> and أَرْسُغٌ [which is only a pl. of pauc.]. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also رِسَاغٌ: <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> and see مِرْسَغَةٌ.
رسغه	رَسَغَهُ , aor. رَسَغَ , inf. n. رَسْغٌ, [<b><i><FONT COLOR="DarkBlue">He tethered him by the fore legs;</FONT></i></b> i. e.] <b><i><FONT COLOR="DarkBlue">he tied the</FONT></i></b> رُسْغ [or <b><i><FONT COLOR="DarkBlue">pastern</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">of each of his</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a camel's [or an ass's]) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">fore legs with a string,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cord,</FONT></i></b> which is called رُسْغٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
رسف	رَسَفَ , aor. رَسُفَ and رَسِفَ , inf. n. رَسْفٌ and رَسَفَانٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, M, O, Msb, K) </FONT></i></b> and رَسِيفٌ, <b><i><FONT COLOR="DarkOliveGreen"> (M, O, Msb, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He walked,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">went along, in the manner of him who is shackled:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, O, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he walked,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">went along, in shackles, gently, softly,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in a leisurely manner:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> or you say, رَسَفَ فِى قَيْدِهِ <b><i><FONT COLOR="DarkBlue">he walked,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">went along, in his shackles:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (MA, Msb:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he went along</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">therein</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">by leaps;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">gently.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (MA.) </FONT></i></b> رَسِيفٌ also signifies The <b><i><FONT COLOR="DarkBlue">making short steps.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O.) </FONT></i></b> And رَسَفَ, aor. رَسُفَ , <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a camel) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">went with short steps, raising and putting down his feet quickly.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Aboo―Nasr, O.) </FONT></i></b>
رسل	رَسَلٌ <b><i><FONT COLOR="DarkBlue">Camels:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K:) </FONT></i></b> thus expl. by A'Obeyd, without any epithet: <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a drove,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">herd,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a distinct collection</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">number,</FONT></i></b> of camels, <b><i><FONT COLOR="DarkOliveGreen"> (S, M, * Msb, K,) </FONT></i></b> and of sheep or goats, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> accord. to ISk <b><i><FONT COLOR="DarkBlue">from ten to twenty―five,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> or the رَسَل of the watering―trough is <b><i><FONT COLOR="DarkBlue">at least ten, and extending to twenty―five;</FONT></i></b> and the word is masc. and fem.; <b><i><FONT COLOR="DarkOliveGreen"> (M;) </FONT></i></b> and also <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> of horses or horsemen; <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> applied to <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a company</FONT></i></b> of men <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb) </FONT></i></b> as being likened to a drove, or herd, of camels: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> and also <b><i><FONT COLOR="DarkBlue">a distinct collection</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">number</FONT></i></b> of any things: <b><i><FONT COLOR="DarkOliveGreen"> (M, K:) </FONT></i></b> pl. أَرْسَالٌ. <b><i><FONT COLOR="DarkOliveGreen"> (S, M, Mgh, Msb, K.) </FONT></i></b> A rájiz says, يَا ذَائِدَيْهَا خَوِّصَا بِأَرْسَالْ وَلَا تَذُودَاهَا ذِيَادَ الضُّلَّالْ [<b><i><FONT COLOR="DarkBlue">O ye two drivers of them, water some before others, by droves, and drive them not with the driving of those who err from the right way</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (S, TA:) </FONT></i></b> i. e. bring near your camels some after some, and do not let them crowd upon the water―ing―trough. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And one says, جَآءَتِ الإِبِلُ رَسَلًا <b><i><FONT COLOR="DarkBlue">The camels came</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">in a drove,</FONT></i></b> or] <b><i><FONT COLOR="DarkBlue">following one another.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAmb, TA.) </FONT></i></b> And جَآءَتِ الخَيْلُ أَرْسَالًا, i. e. <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">The horses,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">horsemen, came</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">in successive distinct companies.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b> And جَاءُوا أَرْسَالًا <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">They</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (men) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">came in successive companies.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb. [And the like is said in the Mgh and in the TA.]) </FONT></i></b> وَقِيرٌ كَثِيرُ الرَّسَلِ قَلِيلُ الرِّسْلِ, occurring in a trad. relating to a drought, is said by IKt to mean [<b><i><FONT COLOR="DarkBlue">A collection of sheep</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">goats</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">of which many were sent to the pasture,</FONT></i></b> i. e. many in number, but <b><i><FONT COLOR="DarkBlue">having little milk</FONT></i></b> but the more probable explanation of كثير الرسل is that of El―'Odhree, who says that it means <b><i><FONT COLOR="DarkBlue">much dispersed in search of pasture:</FONT></i></b> for the trad. relates that the camels had died, notwithstanding their ability to endure drought: how then should the sheep or goats be safe, and increase so as to become numerous? <b><i><FONT COLOR="DarkOliveGreen"> (IAth, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">Animals,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">beasts, having milk.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, TA.) </FONT></i></b>
رسل	رَسِلَ , aor. رَسَلَ , inf. n. رَسَلٌ and رَسَالَ, <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a camel) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, easy in pace.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also, aor. رَسَلَ , inf. n. رَسَلٌ <b><i><FONT COLOR="DarkOliveGreen"> (AZ, Az, Msb, K) </FONT></i></b> and رَسَالَةٌ, as above, <b><i><FONT COLOR="DarkOliveGreen"> (AZ, Az, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (hair) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">became lank, not crisp;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K;) </FONT></i></b> and so ↓ استرسل : <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">lank</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">pendent:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">long,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">lank</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pendent.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AZ, Az, Msb.) </FONT></i></b> لَا يَجِبُ مِنَ البِّحْيَةِ ↓ غَسْلُ مَا ا سْتَرْسَلَ means [<b><i><FONT COLOR="DarkBlue">The washing</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">of what hangs down,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">descends,</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">of the beard,</FONT></i></b>] from the chin [<b><i><FONT COLOR="DarkBlue">is not requisite,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">necessary,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">incumbent</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> [Golius says, as on the authority of the KL, that رَسَلَ signifies <b><i><FONT COLOR="DarkBlue">Nuncium misit:</FONT></i></b> but what I find in the KL is, that رَسُولٌ, as an inf. n., signifies the <b><i><FONT COLOR="DarkBlue">bringing a message</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (پيغام بردن) </FONT></i></b> : whence it seems that رَسَلَ means <b><i><FONT COLOR="DarkBlue">he brought a message.</FONT></i></b>]
رسل	رَسْلٌ <b><i><FONT COLOR="DarkBlue">Easy;</FONT></i></b> applied to a pace. <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">Easy in pace;</FONT></i></b> applied to a he―camel: fem. with ة: <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">soft,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">gentle, in pace;</FONT></i></b> applied to a he―camel and to a she―camel: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> and ↓ مِرْسَالٌ , also, applied to a she―camel, has the former of these significations; and its pl. is مَرَاسِيلُ: <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> or this pl. signifies <b><i><FONT COLOR="DarkBlue">light,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">active,</FONT></i></b> she―camels, <b><i><FONT COLOR="DarkBlue">that give thee what they have to give spontaneously;</FONT></i></b> and رَسْلَةٌ is applied to one thereof: a she―camel is termed ↓ مِرْسَالٌ as being likened to the arrow thus called. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> <b><i><FONT COLOR="DarkBlue">Soft, and lax,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">flaccid:</FONT></i></b> [app. applied to a he―camel; for it is added,] one says نَاقَةٌ رَسْلَةٌ القَوَائِمِ, meaning <b><i><FONT COLOR="DarkBlue">A she―camel loose,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">slack,</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">in the legs,</FONT></i></b> and] <b><i><FONT COLOR="DarkBlue">soft in the joints</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">thereof</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA. [See also another meaning assigned to this phrase in what follows.]) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> Applied to hair, <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> ↓ مُسْتَرْسِلٌ ; <b><i><FONT COLOR="DarkOliveGreen"> (S, K; in the CK مُرْسَل;) </FONT></i></b> which means <b><i><FONT COLOR="DarkBlue">Lank; not crisp:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb: [and so accord. to an explanation of استرسل in the S and K:]) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">lank</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">pendent:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">long,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">lank</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pendent.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AZ, Az, Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> And رَسْلَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> or رَسْلَةُ القَوائِمِ, [of which see an explanation in what precedes,] <b><i><FONT COLOR="DarkOliveGreen"> (L, TA,) </FONT></i></b> and ↓ مِرْسَالٌ , applied to a she―camel, <b><i><FONT COLOR="DarkOliveGreen"> (M, L, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Having much hair,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">much and long hair,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">upon her shanks,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hind legs</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (فِى سَاقِيْهَا) </FONT></i></b>: <b><i><FONT COLOR="DarkOliveGreen"> (M, L, TA:) </FONT></i></b> but in the K, رَسْلَةٌ and ↓ مُرَاسِلٌ [not مِرْسَالٌ] are explained as epithets applied to a woman, meaning <b><i><FONT COLOR="DarkBlue">having much and long hair upon her shanks.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> Also sing. of ↓ رِسَالٌ , <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> which signifies The <b><i><FONT COLOR="DarkBlue">legs</FONT></i></b> of a camel: <b><i><FONT COLOR="DarkOliveGreen"> (AZ, S, K, TA:) </FONT></i></b> so called because of their length. <b><i><FONT COLOR="DarkOliveGreen"> (AZ, TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See also مُرَاسِلٌ. <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> And see the paragraph here next following.
رسل	رُسُلٌ A <b><i><FONT COLOR="DarkBlue">young</FONT></i></b> girl, <b><i><FONT COLOR="DarkBlue">that has not worn the</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">muffler,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">veil, called</FONT></i></b>] خَمَار. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also a pl. of رَسُولٌ. <b><i><FONT COLOR="DarkOliveGreen"> (S, M, &amp;c.) </FONT></i></b>
رسل	رِسْلٌ <b><i><FONT COLOR="DarkBlue">Gentleness;</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">a deliberate,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">leisurely, manner of acting</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">behaving;</FONT></i></b> as also ↓ رِسْلَةٌ ; <b><i><FONT COLOR="DarkOliveGreen"> (M, K;) </FONT></i></b> [and perhaps ↓ رَسْلٌ and ↓ رَسْلَةٌ ; for] one says اِفْعَلْ كَذَا وَكَذَا عَلَى رِسْلِكَ <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, * Msb, * CK * [but not in my MS. copy of the K nor in the copies used by SM]) </FONT></i></b> and رَسْلِكَ and رَسْلَتِكَ, <b><i><FONT COLOR="DarkOliveGreen"> (CK, [but likewise wanting in MS. copies of the K,]) </FONT></i></b> i. e. [<b><i><FONT COLOR="DarkBlue">Do thou such and such things</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">at thine ease;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">act thou gently, deliberately,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">leisurely,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, K, *) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in doing such and such things;</FONT></i></b> like as one says, عَلَى هِينَتِكَ. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> Sakhr―el―Ghei says, when despairing of his companions' overtaking him, his enemies surrounding him, and he feeling sure of slaughter, <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> لَوْ أَنَّ حَوْلِى مِنْ قُرَيْمٍ رَجْلَا بِيضَ الوَجُوهِ يَحْمِلُونَ النَّبْلَا لَمَنَعُونِى نَجْدَةً أَوْ رِسْلَا <b><i><FONT COLOR="DarkOliveGreen"> (Skr, M, *) </FONT></i></b> i. e. [<b><i><FONT COLOR="DarkBlue">If there were around me,</FONT></i></b> of the family <b><i><FONT COLOR="DarkBlue">of Kureym, men on foot, fair in the faces</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (app. meant tropically) </FONT></i></b>, <b><i><FONT COLOR="DarkBlue">bearing arrows, they would defend me</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">by violent means</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">by gentle means:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Skr:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">with fighting or without fighting.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> [See also a phrase cited from a trad. in what follows of this paragraph.] One says also, ↓ جَاؤُوا رِسْلَةً رِسْلَةً <b><i><FONT COLOR="DarkBlue">They came company by company.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And A <b><i><FONT COLOR="DarkBlue">soft, gentle,</FONT></i></b> saying or speech. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">Milk,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of whatever sort it be:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K:) </FONT></i></b> or, accord. to the Towsheeh, <b><i><FONT COLOR="DarkBlue">fresh milk.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> One says, كَثُرَ الرِّسْلُ العَامَ, meaning <b><i><FONT COLOR="DarkBlue">Milk has become abundant this year:</FONT></i></b> and the people of the desert assert that, when this is the case, dates are few; and that, when dates are abundant, milk is scarce. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> It is said in a trad. [respecting the giving of the poor―rate], إِلَّا مَنْ أَعْطَى فِى نَجْدَتِهَا وَرِسْلِهَا, <b><i><FONT COLOR="DarkOliveGreen"> (S, TA,) </FONT></i></b> which is explained in two different ways: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> [J says that] it is from رِسْلٌ in the sense first explained above; meaning straitness and plenty; i. e. <b><i><FONT COLOR="DarkBlue">Except him who gives when they are fat and goodly,</FONT></i></b> when it is difficult, or hard, to their owner to give them forth, <b><i><FONT COLOR="DarkBlue">and when they are lean,</FONT></i></b> [or] <b><i><FONT COLOR="DarkBlue">in a middling condition:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> and A'Obeyd says the like; and that it is similar to the saying, قَالَ فُلَانٌ كَذَا عَمَّا رِسْلِهِ, meaning <b><i><FONT COLOR="DarkBlue">Such a one said such a thing holding it</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (the saying) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in light estimation:</FONT></i></b> others say that it is from رِسْلٌ signifying “ milk; ” which A'Obeyd disallows: IAth says that what is meant by نجدة is straitness and drought or barrenness or dearth; and by رسل, plenty, and abundance of herbage or the like; because رسل, i. e. milk, is plentiful only in the case of abundance of herbage; so that the meaning is, <b><i><FONT COLOR="DarkBlue">except him who gives forth</FONT></i></b> the due of God <b><i><FONT COLOR="DarkBlue">in the case of straitness and in that of plenty.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> The رِسْلَانِ of a horse are The <b><i><FONT COLOR="DarkBlue">extremities of the</FONT></i></b> عَضُدَانِ [or <b><i><FONT COLOR="DarkBlue">two arms</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (M, K. *) </FONT></i></b>
رسلة	رَسْلَةٌ <b><i><FONT COLOR="DarkBlue">A soft,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">delicate condition</FONT></i></b> of life: you say, هُمْ فِى رَسْلَةٍ مِنَ العَيْشِ <b><i><FONT COLOR="DarkBlue">They are in a soft,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">delicate, condition of life.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">Heaviness, sluggishness, laziness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">indolence:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K:) </FONT></i></b> you say رَجُلٌ فِيهِ رَسْلَةٌ <b><i><FONT COLOR="DarkBlue">A man in whom is heaviness,</FONT></i></b> &amp;c. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> See also رِسْلٌ, first sentence.
رسلة	رِسْلَةٌ : see رِسْلٌ, in two places.
رسم	رَسَمٌ : see the next preceding paragraph. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">Goodness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">elegance, of gait, pace,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">manner of going.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
رسم	رَسْمٌ inf. n. of 1 [q. v.]. <b><i><FONT COLOR="DarkOliveGreen"> (Msb, &amp;c.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence رَسْمُ المُصْحَفِ <b><i><FONT COLOR="DarkBlue">The writing of the book of the Kur―án;</FONT></i></b> for which particular rules are prescribed. <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> Hence also رَسْمٌ is sometimes used by logicians as meaning <b><i><FONT COLOR="DarkBlue">A definition,</FONT></i></b> either perfect <b><i><FONT COLOR="DarkOliveGreen"> (تَامٌّ) </FONT></i></b> or imperfect <b><i><FONT COLOR="DarkOliveGreen"> (نَاقِصٌ) </FONT></i></b>; like حَدٌّ.] <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">A mark, an impression, a sign, a trace, a vestige,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a relic</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">remain;</FONT></i></b> syn. أَثَرٌ; <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K;) </FONT></i></b> and رَشَمٌ is a dial. var. thereof, accord. to Aboo―Turáb; as is also ↓ رَسَمٌ , both <b><i><FONT COLOR="DarkBlue">syn. with</FONT></i></b> أَثَرٌ, <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. رشم,) </FONT></i></b> and so is رَشْمٌ. <b><i><FONT COLOR="DarkOliveGreen"> (K in that art.:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a relic,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">remain, of what is termed</FONT></i></b> أَثَرٌ [as meaning <b><i><FONT COLOR="DarkBlue">a mark, an impression, a sign, a trace,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a vestige</FONT></i></b>]: or <b><i><FONT COLOR="DarkBlue">such, of what are termed</FONT></i></b> آثَار [as meaning <b><i><FONT COLOR="DarkBlue">relics</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">remains</FONT></i></b>], <b><i><FONT COLOR="DarkBlue">as has not substance and height:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">such as is cleaving to the ground:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> رَسْمُ دَارٍ means <b><i><FONT COLOR="DarkBlue">remains of a house</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dwelling, cleaving to the ground:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA:) </FONT></i></b> or رَسْمٌ signifies <b><i><FONT COLOR="DarkBlue">a remain,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">remains, of a ruined dwelling</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">place of alighting and abiding:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Har p. 607:) </FONT></i></b> and ↓ رَوْسَمٌ is syn. with رَسْمٌ: <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K [accord. to the correct copies of this last:]) </FONT></i></b> the pl. [of pauc.] of رَسْمٌ is أَرْسُمٌ and [the pl. of mult. is] رُسُومٌ. <b><i><FONT COLOR="DarkOliveGreen"> (M, Msb, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> [<b><i><FONT COLOR="DarkBlue">I. q.</FONT></i></b> مَرْسُومٌ: see مَرَاسِمُ. And hence, as being prescribed,] رُسُومُ الدِّينِ means <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The ways that are followed in respect of the doctrines and practices of religion.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">A well which one fills up</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in the ground:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> pl. رِسَامٌ. <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b7―]</FONT></b> [In some copies of the K, two meanings that belong to رَوْسَمٌ are, by the omission of a و, assigned to رَسْمٌ: see رَوْسَمٌ.]
رسم الدار	رَسَمَ الدَّارَ , <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> or الدِّيَارَ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> [aor. رَسُمَ , accord. to a rule of the K,] inf. n. رَسْمٌ, <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (the rain) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">rased the house</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dwelling,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the houses</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dwellings, leaving a relic,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">relics, thereof cleaving to the ground.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b> In the saying of El―Hotei―ah, أَمِنْ رَسْمِ دَارٍ مُرْبِعٌ وَمُصِيفُ لِعَيْنَيْكَ مِنْ مَآءِ الشُّؤُونِ وَكِيفُ [<b><i><FONT COLOR="DarkBlue">Is it in consequence of autumn―rain's and springrain's rasing of a dwelling so as to leave only a relic thereof cleaving to the ground, that there is to thine eyes a distilling of the water of the tearchannels?</FONT></i></b>], مربع and مصيف are in the nom. case because of the inf. n., i.e. رسم. <b><i><FONT COLOR="DarkOliveGreen"> (M, TA. [But in the latter, مَصِيفُ: and in a copy of the former, مَرْبَعٌ and مَصِيفُ, both of which are evidently wrong.]) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [رَسَمَ often signifies <b><i><FONT COLOR="DarkBlue">He marked,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">stamped:</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">he drew, traced, traced out, sketched, sketched out,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">planned:</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">he delineated,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">described.</FONT></i></b>] You say, رَسَمَ الطَّعَامَ <b><i><FONT COLOR="DarkBlue">He stamped,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sealed, the corn;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. رشم;) </FONT></i></b> as also رَشَمَهُ. <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA, all in that art. [See رَوْسَمٌ.]) </FONT></i></b> And رَسَمْتُ البِنَآءَ, aor. and inf. n. as above, <b><i><FONT COLOR="DarkBlue">I marked out the building.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> And رَسَمَ كِتَابًا وَلَمْ يَحْشُهُ [<b><i><FONT COLOR="DarkBlue">He sketched out a book and did not fill it up</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Mz 1st نوع.) </FONT></i></b> And رَسَمْتُ الكِتَابَ <b><i><FONT COLOR="DarkBlue">I wrote the book,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">letter,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">writing.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> And رَسَمَ عَلَى كَذَا <b><i><FONT COLOR="DarkBlue">He wrote upon such a thing;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> and رَشَمَ is a dial. var. thereof. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> [Hence,] رَسَمَ لَهُ كَذَا, <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA,) </FONT></i></b> or بِكَذَا, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">He prescribed to him the doing of such a thing;</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">he commanded, ordered, bade,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">enjoined, him to do such a thing.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, * Msb, * K, TA.) </FONT></i></b> [And رَسَمَ لَهُ كَذَا also means <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he assigned,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">appointed, him such a thing,</FONT></i></b> as a stipend, &amp;c.: often used in this sense.] <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> رَسَمَتْ said of a she―camel, <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K,) </FONT></i></b> aor. رَسُمَ <b><i><FONT COLOR="DarkOliveGreen"> (S, M, [and so accord. to a rule of the K,]) </FONT></i></b> or رَسِمَ , not رَسُمَ , <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> inf. n. رَسِيمٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">She made marks upon the ground</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">by the vehemence of her tread.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> And رَسَمَ said of a camel, aor. رَسِمَ , inf. n. رَسِيمٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> with which مِرْسَمٌ is syn., <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He went a certain pace,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">exceeding that which is termed</FONT></i></b> ذَمِيل [inf. n. of ذَمَلَ, q. v.]: one should not say of a camel أَرْسَمَ, for this latter verb is trans. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> Also رَسَمَ نَحْوَهُ, inf. n. رَسْمٌ, <b><i><FONT COLOR="DarkBlue">He went,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">went away, quickly towards him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b7―]</FONT></b> And رَسَمَ فِى الأَرْضِ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> inf. n. رَسْمٌ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He disappeared in the land,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">country:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> and [hence], used metonymically, <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he died;</FONT></i></b> like رَزَمَ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
رسم طامس	رَسْمٌ طَامِسٌ [<b><i><FONT COLOR="DarkBlue">A relic,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">remain,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a mark,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">trace, becoming,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">become, effaced,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">obliterated</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (A;) </FONT></i></b> [and so, app., ↓ طَمِيسٌ and ↓ مَطْمُوسٌ :] and أَرْبُعٌ طِمَاسٌ [pl. of ↓ رَبْعٌ طَمِيسٌ or طَامِسٌ] <b><i><FONT COLOR="DarkBlue">dwellings of which the remains are becoming,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">become, effaced,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">obliterated.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [عَيْنٌ طَامِسَةٌ <b><i><FONT COLOR="DarkBlue">An eye of which the sight is going,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">gone:</FONT></i></b> and] ↓ رَجُلٌ مَطْمُوسٌ <b><i><FONT COLOR="DarkBlue">a man whose sight is going,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">gone;</FONT></i></b> as also ↓ طَمِيسٌ : <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a blind man,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Zj, M,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">the edge of whose eyelid is not apparent:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Zj, T, M:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a man who has no slit between his two eyelids;</FONT></i></b> as also ↓ طَمِيسٌ : <b><i><FONT COLOR="DarkOliveGreen"> (A:) </FONT></i></b> and نَجْمٌ طَامِسٌ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a star</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">that is evanescent,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">of which the light is going,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">gone:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A:) </FONT></i></b> and نُجُومٌ طَوَامِسُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">stars that become hidden,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">concealed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">that set:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">stars that are covered by the</FONT></i></b> سَرَاب [app. a mistranscription for سَحَاب or <b><i><FONT COLOR="DarkBlue">clouds</FONT></i></b>], <b><i><FONT COLOR="DarkBlue">so that they are not seen.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Az, TA.) </FONT></i></b> And طَامِسٌ signifies also <b><i><FONT COLOR="DarkBlue">Distant,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">remote:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, K, TA:) </FONT></i></b> or a mountain <b><i><FONT COLOR="DarkBlue">not plainly discernible from afar:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> pl. طَوَامِسُ. <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> And A desert <b><i><FONT COLOR="DarkBlue">far―extending and pathless.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> رَجُلٌ طَامِسُ القَلْبِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A man dead in heart,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">who keeps nothing in mind:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a man of bad, corrupt,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">depraved, heart.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IKtt.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> رِيَاحٌ طَوَامِسُ [pl. of رِيحٌ طَامِسَةٌ] <b><i><FONT COLOR="DarkOliveGreen"> (A, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Winds that efface,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">obliterate,</FONT></i></b> things, <b><i><FONT COLOR="DarkBlue">by repeatedly passing over</FONT></i></b> them; syn. دَوَارِسُ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
رسم مكرس	رَسْمٌ مُكْرِسٌ <b><i><FONT COLOR="DarkOliveGreen"> (S) (in the L and TA مُكْرَسٌ, but the former, being agreeable with the verb, (see 4,) </FONT></i></b> is probably the right reading,] <b><i><FONT COLOR="DarkBlue">Traces of men's abode in which is a compacted mixture of dung and urine of camels</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of sheep</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">goats.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, L, * TA. * [And accord. to the second and third of these authorities, ↓ كَرِسٌ seems to signify the same.]) </FONT></i></b>
رسن	رَسَنٌ <b><i><FONT COLOR="DarkBlue">A rope,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cord:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, Msb, K:) </FONT></i></b> or [<b><i><FONT COLOR="DarkBlue">a halter;</FONT></i></b> i. e.] <b><i><FONT COLOR="DarkBlue">a rope,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cord, with which a camel</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">a horse</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (see 1) </FONT></i></b>] <b><i><FONT COLOR="DarkBlue">is led:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">such of the</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">reins,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">leading―ropes, termed</FONT></i></b>] أَزِمَّة [pl. of زِمَامٌ] <b><i><FONT COLOR="DarkBlue">as is upon the nose;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M;) </FONT></i></b> [in other words,] <b><i><FONT COLOR="DarkBlue">such a</FONT></i></b> زِمَام <b><i><FONT COLOR="DarkBlue">as is upon a nose:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> pl. أِرْسَانٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, M, Msb, K) </FONT></i></b> and أَرْسُنٌ, <b><i><FONT COLOR="DarkOliveGreen"> (M, Msb, K,) </FONT></i></b> [both properly pls. of pauc.,] and sometimes they said رُسُنٌ; <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> or, accord. to Sb, it has no other pl. than أَرْسَانٌ; <b><i><FONT COLOR="DarkOliveGreen"> (M, Msb;) </FONT></i></b> [but perhaps he meant of pauc., for SM says,] Sb disallowed أَرْسُنٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> A poet says, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> namely, Ibn―Mukbil, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> هَرِيتٌ قَصِيرُ عِذَارِ الِلّجَامِ أَسِيلٌ طَوِيلُ عِذَارِ الرَّسّنْ [<b><i><FONT COLOR="DarkBlue">Wide―mouthed, short in the cheek―straps of the bridle</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (or <b><i><FONT COLOR="DarkBlue">headstall</FONT></i></b>) </FONT></i></b>: <b><i><FONT COLOR="DarkBlue">smooth and long in the cheek, long in the appertenance of the halter corresponding to the cheek―straps of the bridle</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">headstall;</FONT></i></b> because this appertenance is longer than are the cheek―straps of the bridle or headstall]. <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b> مّرَّ الصَّعَالِيكِ بِأَرْسَانِ الخَيْلِ [<b><i><FONT COLOR="DarkBlue">As the passing along of the robbers with the halters of the horses</FONT></i></b>] is a prov., applied to an affair, or event, that is quick and uninterrupted. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And one says, رَمَى بِرَسَنِهِ عَلَى غَارِبِهِ [<b><i><FONT COLOR="DarkBlue">He threw his leading―rope upon his withers</FONT></i></b>], meaning <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he left his way free,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">open, to him; so that God did not withhold him from that which he desired to do.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence,] رَسَنُ البَازِى [<b><i><FONT COLOR="DarkBlue">The leash of the hawk</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A in art. رود.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> [The pl.] أَرْسَانٌ also signifies <b><i><FONT COLOR="DarkBlue">Rugged and hard tracts of</FONT></i></b> ground. <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA.) </FONT></i></b>
رسن الفرس	رَسَنَ الفَرَسَ <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or الدَّابَّةَ, <b><i><FONT COLOR="DarkOliveGreen"> (M, Msb, *) </FONT></i></b> and النَّاقَهَ, <b><i><FONT COLOR="DarkOliveGreen"> (M, K, *) </FONT></i></b> aor. رَسُنَ and رَسِنَ , <b><i><FONT COLOR="DarkOliveGreen"> (M, Msb, K,) </FONT></i></b> inf. n. رَسْنٌ; <b><i><FONT COLOR="DarkOliveGreen"> (M, Msb;) </FONT></i></b> and ↓ ارسن ; <b><i><FONT COLOR="DarkOliveGreen"> (S, M, Msb, K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He tied the horse</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">the beast</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">the she―camel</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">with the</FONT></i></b> رَسَن [q: v.]: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he bound upon the</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">horse</FONT></i></b> or] <b><i><FONT COLOR="DarkBlue">beast</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">she―camel</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">its</FONT></i></b> رَسَن: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he made for,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">put to, the</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">horse</FONT></i></b> or] <b><i><FONT COLOR="DarkBlue">beast</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">she―camel a</FONT></i></b> رَسَن: <b><i><FONT COLOR="DarkOliveGreen"> (M, * K: [in the former it is merely indicated that the two verbs signify the same:]) </FONT></i></b> or the former verb [in the CK the latter verb] has the first signification; <b><i><FONT COLOR="DarkOliveGreen"> (M, K, TA;) </FONT></i></b> and the latter verb has the last signification; <b><i><FONT COLOR="DarkOliveGreen"> (M, TA;) </FONT></i></b> thus resembling حَزَمَ and أَحْزَمَ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And رَسَنَ الدَّابَّةَ, and ↓ ارسنها , <b><i><FONT COLOR="DarkBlue">He left the beast to itself, to pasture as it pleased.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
رسو	رَسْوٌ <b><i><FONT COLOR="DarkBlue">A part,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">portion,</FONT></i></b> of a tradition, or story: <b><i><FONT COLOR="DarkOliveGreen"> (Lth, T, K:) </FONT></i></b> [see an ex. near the end of the first paragraph:] accord. to IAar, <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> رَسٌّ [app. as meaning the <b><i><FONT COLOR="DarkBlue">first part</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">portion</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b>
رسوب	رَسُوبٌ [What is <b><i><FONT COLOR="DarkBlue">wont to sink,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">subside,</FONT></i></b> in water &amp;c. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And hence,] <b><i><FONT COLOR="DarkBlue">Dregs</FONT></i></b> amid water and blood: in this sense improperly pronounced رُسُوبٌ. <b><i><FONT COLOR="DarkOliveGreen"> (KL. [Golius, as on the same authority, explains it as meaning <b><i><FONT COLOR="DarkBlue">sedimentum</FONT></i></b> aquæ, urinæ, etc.: <b><i><FONT COLOR="DarkBlue">hypostasis.</FONT></i></b> See also the next paragraph.]) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> [Hence also,] <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> A sword <b><i><FONT COLOR="DarkOliveGreen"> (S, M, A, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">that penetrates into,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">that disappears in,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, A, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">the thing struck with it;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, A, K;) </FONT></i></b> and so ↓ رَسَبٌ <b><i><FONT COLOR="DarkOliveGreen"> (M, K) </FONT></i></b> and ↓ رُسَبٌ <b><i><FONT COLOR="DarkOliveGreen"> (K, TA) </FONT></i></b> and ↓ مِرْسَبٌ . <b><i><FONT COLOR="DarkOliveGreen"> (A, K, TA. [In the CK, by the omission of وَ after the last, this and the last but one are made to be appellations of a sword of Mohammad or of Soloman, and of a sword of El―Hárith Ibn―AbeeShemir.]) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> And <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> The <b><i><FONT COLOR="DarkBlue">glans of the penis:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K:) </FONT></i></b> app. because of its disappearance on the occasion of the act of جِمَاعِ. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> And <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Forbearing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">element;</FONT></i></b> as also ↓ رَاسِبٌ . <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
رسوة	رَسْوَةٌ <b><i><FONT COLOR="DarkBlue">A</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">bracelet,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">one of a particular kind, called</FONT></i></b>] دَسْتِبنَج; <b><i><FONT COLOR="DarkOliveGreen"> (IAar, T, M, K;) </FONT></i></b> so accord. to Kr: <b><i><FONT COLOR="DarkOliveGreen"> (M, TA: but in a copy of the M written دَسْتَبَنْج:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a certain thing of strung beads;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">like the</FONT></i></b> دستينج; which is an arabicized word [from the Pers. دَسْتِينَهْ]: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a bracelet of beads:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ISK, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a bracelet of</FONT></i></b> ذَبْل [i. e. <b><i><FONT COLOR="DarkBlue">turtle―shell,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tortoise―shell</FONT></i></b>]: pl. رَسَوَاتٌ: it has no broken pl. <b><i><FONT COLOR="DarkOliveGreen"> (M, TA. [Golius and Freytag say that its pl. is رِسًى; but on what authority, I know not: the former mentions no authority beside the S and K; and the latter, none but the K.]) </FONT></i></b>
رسول	رَسُولٌ <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> رِسَالَةٌ: <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K:) </FONT></i></b> see the latter, in five places. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Hence, as meaning ذُو رَسُولٍ, i. e. ذُو رِسَالَةٍ [<b><i><FONT COLOR="DarkBlue">One who has a message;</FONT></i></b> i. e. <b><i><FONT COLOR="DarkBlue">a messenger</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> ↓ مُرْسَلٌ , <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K,) </FONT></i></b> meaning <b><i><FONT COLOR="DarkBlue">one sent</FONT></i></b> with a message; <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> of the measure فَعُولٌ in the sense of the measure مَفْعُولٌ [or rather مُفْعَلٌ]: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> [and often meaning <b><i><FONT COLOR="DarkBlue">an apostle</FONT></i></b> of God; and with the article ال especially applied to Mohammad:] accord. to IAmb, its meaning in the proper language of the Arabs is <b><i><FONT COLOR="DarkBlue">one who carries on by consecutive progressions the relation of the tidings of him who has sent him;</FONT></i></b> taken from the phrase جَآءَتِ الإِبِلُ رَسَلًا, meaning “ The camels came following one another: ” and the saying of the Muëdhdhin, أَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ ا للّٰه means <b><i><FONT COLOR="DarkBlue">I know</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">acknowledge</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">and declare that Mohammad is the relater by consecutive progressions of the tidings from God:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> [or, as commonly understood, <b><i><FONT COLOR="DarkBlue">I testify that Mohammad is the apostle of God:</FONT></i></b>] a رَسُول is also called ↓ مِرْسَالٌ , as being likened to the arrow thus termed: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> the pl. of رَسُولٌ is رُسُلٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, M, Msb, K) </FONT></i></b> and رُسْلٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb) </FONT></i></b> and رُسَلَآءٌ, <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> which last is from IAar, <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> or Fr, <b><i><FONT COLOR="DarkOliveGreen"> (Sgh,) </FONT></i></b> and أَرْسُلٌ, <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> which [is a pl. of pauc., and] occurs in the saying of the Hudhalee, لَوْكَانَ فِى قَلْبِى كَقَدْرِ قُلَامَةٍ حُبًا لِغَيْرِكِ قَدْ أَتَاهَا أَرْسُلِى [<b><i><FONT COLOR="DarkBlue">Had there been in my heart as much as a nailparing of love for another than thee, my messengers</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (or, accord. to the TA, app., <b><i><FONT COLOR="DarkBlue">my messages</FONT></i></b>) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">had come to her</FONT></i></b>]: respecting which IJ says that he has given to رَسُولٌ this form of pl., which is [regularly] proper to feminines [of this class of words, consisting of four letter whereof the third is a letter of prolongation], such as أَتَانٌ and عَنَاقٌ and عُقَابٌ, because women are meant thereby, as they, generally, are the persons required to serve in cases of this kind: <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> [for] رَسُولٌ is applied without variation to a male and a female, and to one [and to two] and to a pl. number; <b><i><FONT COLOR="DarkOliveGreen"> (S, M, Msb, K;) </FONT></i></b> sometimes: <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> i. e., it is allowable thus to apply it: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> hence, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> in the Kur [xxvi. 15], <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> إِنَّا رَسُولُ رَبِّ العَالَمِينَ [<b><i><FONT COLOR="DarkBlue">Verily we are the apostles of the Lord of the beings of the whole world</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> MF says, in ch. xx. [verse 49], we find إِنَّا رَسُولَا رَبِّكَ [<b><i><FONT COLOR="DarkBlue">Verily we are the two apostles of thy Lord</FONT></i></b>]; the dual form being here used: and Z says, in the Ksh, that in this instance it means <b><i><FONT COLOR="DarkBlue">the messengers,</FONT></i></b> and therefore the dual form is necessarily used; but in ch. xxvi. it means <b><i><FONT COLOR="DarkBlue">the message,</FONT></i></b> and therefore it is allowable to use it alike, when applying it as an epithet, as sing. and dual and pl.: Aboo―Is―hak the Grammarian says that the meaning here is, إِنَّا رِسَالَةٌ رَبِّ العَالَمِينَ, i. e. ذَوُو رِسالَةِ [<b><i><FONT COLOR="DarkBlue">Verily we are those that have the message</FONT></i></b> &amp;c.]: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> [but] رَسُولٌ [as meaning <b><i><FONT COLOR="DarkBlue">a messenger</FONT></i></b>] is like عَدُوٌّ and صَديقٌ [&amp;c.] in its being used alike as masc. and fem. and sing. [and dual] and pl.: <b><i><FONT COLOR="DarkOliveGreen"> (Sgh, TA:) </FONT></i></b> Aboo―Dhu―eyb uses it in the sense of رُسُل in his saying, أَلِكْنِى إِلَيْهَا وَخَيْرُ الرَّسُو لِ أَعْلَمُهُمْ بِنَوَاحِى الخَبَرْ [<b><i><FONT COLOR="DarkBlue">Be thou my messenger to her: and the best of messengers is the most knowing of them in respect of the bounds,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">limits, of the tidings</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> See 4. The saying in the Kur [xxv. 39], وَقَوْمَ نُوحٍ لَمَّ كَذَّبُوا الرُّسُلَ أَغْرَقْنَاهُمْ [lit. <b><i><FONT COLOR="DarkBlue">And the people of Noah, when they charged with lying the apostles, we drowned them</FONT></i></b>], Zj says, may mean that they charged with lying Noah alone; for he who charges with lying a prophet charges therewith all the prophets, since they believe in God and in all his apostles; or the general term may be here used as meaning one; like as when you say, أَنْتَ مِمَّنْ يُنْفِقُ الدَّرَاهِمَ, meaning “ Thou art of those who expend the kind of things termed دراهم. ” <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> One says also, السِّهَامُ رُسُلُ المَنَايَا <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">Arrows are the messengers of death,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of the decrees of death</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> See also the next paragraph.
رسوم	رَسُومٌ <b><i><FONT COLOR="DarkBlue">That makes marks upon the ground by the vehemence of her tread:</FONT></i></b> applied to a she―camel. <b><i><FONT COLOR="DarkOliveGreen"> (S TA.) </FONT></i></b> [See an ex. in a verse cited in the first paragraph of art. جهم.] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">That continues journeying a day and a night:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> applied to a he―camel. <b><i><FONT COLOR="DarkOliveGreen"> (TK.) </FONT></i></b>
رسى	رَسِىٌّ <b><i><FONT COLOR="DarkBlue">Firm,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">steadfast, in good and in evil.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Az, Sgh, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And The <b><i><FONT COLOR="DarkBlue">pole that is fixed in the middle of the</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">tent called</FONT></i></b>] خِبَآء. <b><i><FONT COLOR="DarkOliveGreen"> (Az, Sgh, K.) </FONT></i></b>
رسيس	رَسِيسٌ : see رَسٌّ, throughout. رسب
رسيل	رَسِيلٌ <b><i><FONT COLOR="DarkBlue">Easy:</FONT></i></b> occurring in the saying of Jubeyhà El―Asadee, وَقُمْتُ رَسِيلًا بِالَّذِى جَآءَ يَبْتَغِى إِلَيْهِ بَلِيجَ الوَجْهِ لَسْتُ بِبَاسِرِ [<b><i><FONT COLOR="DarkBlue">And I undertook,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">managed, with ease, that which he came seeking to obtain; bright in countenance to him: I was not frowning</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">A stallion―camel</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of the Arabian race, that is sent among the</FONT></i></b> شَوْل [or <b><i><FONT COLOR="DarkBlue">she―camels that have passed seven or eight months since the period of their bringing forth</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">in order that he may leap them:</FONT></i></b> one says, هٰذَا رَسِيلُ بَنِى فُلَانٍ <b><i><FONT COLOR="DarkBlue">This is the stallion of the camels of the sons of such a one:</FONT></i></b> and أَرْسَلَ بَنُو فُلَانٍ رَسِيلَهُمْ [<b><i><FONT COLOR="DarkBlue">The sons of such a one sent the stallion of their camels</FONT></i></b>]: as though it were of the measure فَعِيلٌ in the sense of the measure مُفْعَلٌ, from أَرْسَلَ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And accord. to some, <b><i><FONT COLOR="DarkBlue">A horse that is started with another in a race.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Har p. 544.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> [In the CK and in a MS. copy of the K, voce عَمُودٌ, it occurs as though meaning The <b><i><FONT COLOR="DarkBlue">scout,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">emissary,</FONT></i></b> or perhaps the <b><i><FONT COLOR="DarkBlue">advanced guard,</FONT></i></b> of an army: but in other copies of the K, in this instance, accord. to the TA, and in the L, the word is رَئِيس.] <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> <b><i><FONT COLOR="DarkBlue">I. q.</FONT></i></b> ↓ مُرَاسِلٌ [as meaning <b><i><FONT COLOR="DarkBlue">one who interchanges messages</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">letters with another:</FONT></i></b> see 3]. <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> The <b><i><FONT COLOR="DarkBlue">person who stands with thee</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (المُوَاقِفُ لَكَ [in the K (in which this explanation is erroneously assigned to ↓ رَسُولٌ ) </FONT></i></b> المُوَافِقُ لَكَ <b><i><FONT COLOR="DarkBlue">in a competition in shooting</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">the like:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> [i. e.] رَسِيلُ الرَّجُلِ signifies <b><i><FONT COLOR="DarkBlue">he who stands with the man,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (يَقِفُ مَعَهُ, Har p. 544,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he who acts interchangeably,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">alternates, with the man,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (يُرَاسِلُهُ, S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in a competition in shooting,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in some other performance.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S and Har.) </FONT></i></b> And, as also ↓ مُرَاسِلٌ , <b><i><FONT COLOR="DarkBlue">One who relieves,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">aids, another,</FONT></i></b> in singing and in work, [<b><i><FONT COLOR="DarkBlue">by alternating with him,</FONT></i></b> i. e.,] in the former case, <b><i><FONT COLOR="DarkBlue">by taking up the strain when the other is unable to continue it</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">so as to accomplish the cadence</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (see 6) </FONT></i></b>], and in the latter case <b><i><FONT COLOR="DarkBlue">by taking up the work when the other is unable to continue it;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">one who so relieves,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">aids, another</FONT></i></b> in singing <b><i><FONT COLOR="DarkBlue">with a high voice;</FONT></i></b> <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> مُتَالٍ: or <b><i><FONT COLOR="DarkBlue">one who aids another,</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">relieves him, by alternating with him,</FONT></i></b>] or <b><i><FONT COLOR="DarkBlue">who follows him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">imitates him,</FONT></i></b> in his work. <b><i><FONT COLOR="DarkOliveGreen"> (IAar, Msb.) </FONT></i></b> One says, هُوَ رَسِيلُهُ فِى الغِنَآءِ وَنَحْوِهِ [<b><i><FONT COLOR="DarkBlue">He is the person who relieves him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">aids him, by alternating with him, in singing and the like thereof</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> See also رِسَالَةٌ, in two places. <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">Wide,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ample.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> A thing <b><i><FONT COLOR="DarkBlue">little in quantity,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">incomplete:</FONT></i></b> الشَّىْءُ اللَّطِيفُ in the copies of the K should be الشَّىْءُ الطَّفِيفُ, as in the Moheet <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">Sweet</FONT></i></b> water. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
رسيلات	رُسَيْلَاتٌ dim. of رسلات [i. e. رِسَلَاتٌ] pl. of رِسْلٌ [or rather of its syn. رِسْلَةٌ]: hence the saying, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> أَلْقَى الكَلَامَ عَلَى رُسَيْلَاتِهِ, i. e. <b><i><FONT COLOR="DarkBlue">He held the saying,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">speech, in light,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">little,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">mean, estimation;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in contempt.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K, TA.) </FONT></i></b>
رسيم	رَسِيمٌ <b><i><FONT COLOR="DarkBlue">A certain pace of camels,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">exceeding that which is termed</FONT></i></b> ذَمِيلٌ [q. v.]; <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> [see رَسَمَ, of which it is an inf. n.;] and ↓ مِرْسَمٌ signifies the same. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
رش	رَشٌّ , <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> or رَشٌّ مِنْ مَطَر ٍ, <b><i><FONT COLOR="DarkOliveGreen"> (A, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A little</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">sprinkling</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">rain:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> [and so ↓ رَشَّةٌ in the present day:] or the <b><i><FONT COLOR="DarkBlue">first</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">lightest and weakest</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">of rain:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar: [see رَكٌّ:] pl. رِشَاشٌ. (S, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also the former, <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A painful beating.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Sgh, K.) </FONT></i></b>
رش	رَشَّ , <b><i><FONT COLOR="DarkOliveGreen"> (A, Msb,) </FONT></i></b> aor. رَشُ3َ , <b><i><FONT COLOR="DarkOliveGreen"> (MS,) </FONT></i></b> inf. n. رَشٌّ <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Msb, K) </FONT></i></b> and تَرْشَاشٌ, <b><i><FONT COLOR="DarkOliveGreen"> (A, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He sprinkled,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">scattered in drops,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, K, TK,) </FONT></i></b> water, <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Msb, K,) </FONT></i></b> and blood, <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K,) </FONT></i></b> and tears, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> &amp;c. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> رَشَّ المَكَانَ, <b><i><FONT COLOR="DarkOliveGreen"> (S, TA,) </FONT></i></b> or المَوْضِعَ, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> and البَيْتَ, <b><i><FONT COLOR="DarkOliveGreen"> (A,) </FONT></i></b> inf. n. رَشٌّ, <b><i><FONT COLOR="DarkOliveGreen"> (S, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He sprinkled,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">wetted by sprinkling,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">the place,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, TA,) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">the house,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">chamber,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tent,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A,) </FONT></i></b> بِمَاء ٍ <b><i><FONT COLOR="DarkBlue">with water.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA.) </FONT></i></b> And رَشَّ الحَائِكُ النَّسِيجَ بِالْمِرَشَّةِ [<b><i><FONT COLOR="DarkBlue">The weaver sprinkled the web with the</FONT></i></b> مرشّة]. <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> [Hence,] رَشَّتِ السَّمَآءُ, and ↓ أَرَشَّت , <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Msb, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The shy rained:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, Msb:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">let fall a little rain, such as is termed</FONT></i></b> رَشٌّ. <b><i><FONT COLOR="DarkOliveGreen"> (S. [After the former of these verbs, الأَرْضَ, or the like, seems to be understood.]) </FONT></i></b> [And hence,] الطَّعْنَةُ ↓ أَرَشَّتِ [<b><i><FONT COLOR="DarkBlue">The spear―wound,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the like, sprinkled forth blood:</FONT></i></b> a signification implied, but not expressed, in the S and A: or] <b><i><FONT COLOR="DarkBlue">became wide, so that its blood became scattered about:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">passed through, and made the blood to flow,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to appear and flow,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to flow copiously,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">with force.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> [Hence also,] رَشَّهُ بِثَآء ٍ حَسَن ٍ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He eulogized him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA voce خَمَّ.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> And رَشَّهُ <b><i><FONT COLOR="DarkBlue">He washed him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (MF, from the Expositions of the “ Muwatta. ”) </FONT></i></b>
رش3	رَشَّ3َ [رشّش القَلَمُ الحِبْرَ <b><i><FONT COLOR="DarkBlue">The pen spirtled the ink.</FONT></i></b>]
رشآء	رِشَآءٌ <b><i><FONT COLOR="DarkBlue">A rope:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K:) </FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">a well―rope;</FONT></i></b> i. e.] the <b><i><FONT COLOR="DarkBlue">rope of the bucket:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh:) </FONT></i></b> and ↓ تِرْشَآءٌ , also, with kesr, has the same meaning as رِشَآءٌ: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> hence it would seem that this is generally the case; but they have expressly declared that the latter word has not been heard except in relation to the like of an enchantment, or a fascination: so says MF, pointing to the saying of Lh, that among the phrases of women who enchant, or fascinate, men is أَخَّذْتُهُ بِدُبَّآء مُمَلَّأٍ مِنَ المَآء مُعَلَّقٍ بِتِرْشَآء [<b><i><FONT COLOR="DarkBlue">I have enchanted him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fascinated him, with a gourd, filled with water, suspended by a rope,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">well―rope</FONT></i></b>]; and that ترشاء, meaning <b><i><FONT COLOR="DarkBlue">a rope,</FONT></i></b> is not thus said except in this enchantment, or fascination: accord. to ISd, the last radical of رشاء is judged to be و because one obtains water by means of the رشاء, like as one obtains the thing sought by means of the رِشْوَة; which is the reverse what has been said above, that الرشوة is from الرشاء: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> the pl. is أَرْشِيَةٌ. <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> الرَّشَآءُ is also the name of <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A Mansion of the Moon;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA;) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">the Twenty―eighth,</FONT></i></b> which is <b><i><FONT COLOR="DarkBlue">the last, of the Mansions of the Moon;</FONT></i></b>] so called as being likened to a rope; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">the northern fish, of the constel―lation Pisces, together with the star beta of Andromeda;</FONT></i></b> or, more correctly, delta <b><i><FONT COLOR="DarkBlue">and</FONT></i></b> epsilon, <b><i><FONT COLOR="DarkBlue">with some neighbouring stars, of Pisces;</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">a group of many stars, in the form of a fish, with the tail towards the south and the head towards the north;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Kzw;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">many small stars, in the form of a fish, called</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">also</FONT></i></b>] بَطْنُ الحُوتِ, <b><i><FONT COLOR="DarkBlue">in the navel of which is a bright star, which the moon makes one of its mansions;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA;) </FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">including</FONT></i></b> بطن الحوت, <b><i><FONT COLOR="DarkBlue">which is in the navel of Andromeda;</FONT></i></b> for] بطن الحوت is <b><i><FONT COLOR="DarkBlue">the name of the bright star</FONT></i></b> [beta] <b><i><FONT COLOR="DarkBlue">that is above the drapery round the waist of Andromeda:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Kzw, descr. of Andromeda:] الرشاء is <b><i><FONT COLOR="DarkBlue">also called</FONT></i></b> قَلْبُ الحُوتِ. (TA in art. قلب.) </FONT></i></b> [See مَنَازِلُ القَمَرِ, in art. نزل.]
رشآء مذلول	رِشَآءٌ مُذْلَوْلٍ [<b><i><FONT COLOR="DarkBlue">A well―rope</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">unsteady;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">moving about,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to and fro,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">from side to side.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> ذم
رشآء مذلول	رِشَآءٌ مُذْلَوْلٍ [<b><i><FONT COLOR="DarkBlue">A well―rope</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">unsteady;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">moving about,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to and fro,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">from side to side.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> ذم
رشأ	رَشَأٌ <b><i><FONT COLOR="DarkBlue">A young gazelle,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">that has become active,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in motion,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">that has become strong,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and has walked</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">with its mother:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> pl. أَرْشَآءٌ. <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K.) </FONT></i></b> [In the following saying, I find it written as though with medd; app. for the sake of assimilation to النِّسَآء:] عِنْدِى جَارِيَةٌ مِنَ النِّسَآءِ أَشْبَهُ شَىْء ٍ بِالرَّشَآءِ, meaning [<b><i><FONT COLOR="DarkBlue">I have with me a young woman most like to</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">the</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">young</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">gazelle:</FONT></i></b> so in the A. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> رشح
رشأ	رَشَأَ <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> جَامَعَ [<b><i><FONT COLOR="DarkBlue">Inivit</FONT></i></b> feminam]. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> رَشَأَتْ <b><i><FONT COLOR="DarkBlue">She</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a gazelle) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">brought forth.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
رشا	رَشَا , said of a young bird, <b><i><FONT COLOR="DarkBlue">It stretched forth its head to its mother in order that she should put food into its beak.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Abu―l―'Abbás [Th], Msb, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Hence, [accord. to Th, but see رِشْوٌة, below,] رَشَاهُ, <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb, K,) </FONT></i></b> aor. ويَرْشُو, inf. n. رَشْوٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He gave him a</FONT></i></b> رِشْوَة [or <b><i><FONT COLOR="DarkBlue">bribe</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S, * Mgh, Msb, K.) </FONT></i></b> [See also 3.]
رشاد	رَشَادٌ an inf. n. of 1, <b><i><FONT COLOR="DarkOliveGreen"> (L, K,) </FONT></i></b> or a simple subst., <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> [signifying <b><i><FONT COLOR="DarkBlue">Right procedure;</FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">adoption,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pursuit, of a right way</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">course</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">direction;</FONT></i></b> as to a road, and also as to an affair: and often meaning <b><i><FONT COLOR="DarkBlue">right belief,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">orthodoxy:</FONT></i></b> in both these senses] <b><i><FONT COLOR="DarkBlue">contr. of</FONT></i></b> غَىٌّ, <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and of</FONT></i></b> ضَلَالٌ: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> and ↓ رَشَدَى is a subst. syn. with رَشَادٌ. <b><i><FONT COLOR="DarkOliveGreen"> (L, K. *) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> حَبُّ الرَّشَادِ <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> الحُرْفُ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> in the dial. of El―'Irák; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> they gave it this name as one of good omen, because حُرْفٌ is syn. with حِرْمَانٌ: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> [رَشَادٌ and حُرْفٌ are names given to several species of <b><i><FONT COLOR="DarkBlue">Gress;</FONT></i></b> and حَبُّ الرَّشَادِ seems to mean <b><i><FONT COLOR="DarkBlue">the seed of</FONT></i></b> رشاد: accord. to Golius, on the authority of Ibn―Beytár, رشاد is the name of the <b><i><FONT COLOR="DarkBlue">nasturtium:</FONT></i></b> accord. to Delile, <b><i><FONT COLOR="DarkOliveGreen"> (Flor. AEgypt., nos. 576, 580, 571, 584, and 610,) </FONT></i></b> it is the Arabic name of the <b><i><FONT COLOR="DarkBlue">lepidium sativum</FONT></i></b> of Linn.; the <b><i><FONT COLOR="DarkBlue">lepidium hortense</FONT></i></b> of Forsk.: and the <b><i><FONT COLOR="DarkBlue">cochlearia nilotica:</FONT></i></b> رَشَادُ البَحْرِ, i. e., <b><i><FONT COLOR="DarkBlue">nasturtium maritimum,</FONT></i></b> that of the <b><i><FONT COLOR="DarkBlue">cakile maritima</FONT></i></b> of Tournef.; Desf., <b><i><FONT COLOR="DarkBlue">a pinnatifida;</FONT></i></b> the <b><i><FONT COLOR="DarkBlue">bunias cakile</FONT></i></b> of Linn.; the <b><i><FONT COLOR="DarkBlue">isatis pinnata</FONT></i></b> of Forsk.: الرَّشَادُ الجَبَلِىُّ, that of the <b><i><FONT COLOR="DarkBlue">lunaria parviflora:</FONT></i></b> and رَشَادُ البّرِّ, i. e., <b><i><FONT COLOR="DarkBlue">nasturtium deserti,</FONT></i></b> that of the <b><i><FONT COLOR="DarkBlue">raphanus recurvatus</FONT></i></b> of Persoon; the <b><i><FONT COLOR="DarkBlue">raphanus lyratus</FONT></i></b> of Forsk.]
رشاش	رَشَاشٌ <b><i><FONT COLOR="DarkBlue">What is sprinkled,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, * K,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">scattered,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> of water, <b><i><FONT COLOR="DarkOliveGreen"> (A, Msb,) </FONT></i></b> and the like, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> or of blood, <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K,) </FONT></i></b> and of tears, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> and the like, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> and of rain; <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. طش;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">what is scattered,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">flies about,</FONT></i></b> of blood. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence the saying,] لَمْ يَدْخُلْ فِى الشَّرِّ وَأَصَابَهُ مِنْ رَشَاشِهِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">He did not enter into evil,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">mischief, and yet somewhat thereof,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of its effects, befell him</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b> And أَلَحَّ بِنَا العُطَاشُ وَمَا نَالَنَا مِنْكَ إِلَّا الرَّشَاشُ [app. meaning <b><i><FONT COLOR="DarkBlue">Insatiable thirst,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">desire,</FONT></i></b> to hear from thee, or the like, <b><i><FONT COLOR="DarkBlue">remained in us, and there did not reach us from thee aught save a mere sprinkling;</FONT></i></b> or perhaps, <b><i><FONT COLOR="DarkBlue">what was scattered abroad,</FONT></i></b> of rumours, or the like]. <b><i><FONT COLOR="DarkOliveGreen"> (A, TA. *) </FONT></i></b> [See also an ex. voce رَذَاذٌ.]
رشة	رَشَّةٌ : see the next preceding paragraph.
رشح	رَشَحٌ The <b><i><FONT COLOR="DarkBlue">moisture of sweat upon the body.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, * TA.) </FONT></i></b> [And <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Fluid,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">matter, exuded:</FONT></i></b> see زَبَادٌ.]
رشح	رَشَحَ , <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Msb, K,) </FONT></i></b> aor. رَشَحَ , <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K,) </FONT></i></b> inf. n. رَشْحٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (the forehead, or the side thereof above the temple, A, TA, or the body, Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">sweated; exuded sweat;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Msb, K;) </FONT></i></b> as also ↓ ارشح , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or ارشح عَرَقْا, and عَرَقًا ↓ ترشّح . <b><i><FONT COLOR="DarkOliveGreen"> (Fr, TA.) </FONT></i></b> And رَشِحَ, aor. رَشَحَ , inf. n. رَشَحٌ and رَشَحَانٌ, <b><i><FONT COLOR="DarkBlue">He,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became,</FONT></i></b> <b><i><FONT COLOR="DarkBlue">moist with sweat.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence,] رَشَحَتِ القِرْبَةُ بِالمَآءِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">The water―skin sweated with the water</FONT></i></b>]: and رَشَحَ بِمَا فِيهِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">It sweated with what was in it</FONT></i></b>] is said of a [porous] mug, and of any [porous] vessel. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> [Hence also,] لَمْ يَرْشَحْ لَهُ بِشَىْءٍ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He gave him not anything.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> And رَشَحَ جَلْمَدُهُ, said of one known to be a niggard, <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He gave something.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Har p. 95.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> رَشَحَ is also said of a young gazelle, meaning <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He walked, being trained,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">accustomed, to do so by his mother:</FONT></i></b> [because the training him to walk causes him to sweat: see 2: and see also 5.] <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> Also, said of a gazelle, <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He leaped,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">bounded, and exulted</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">was brisk</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">lively</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sprightly</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> Also, inf. n. رُشَوحٌ, said of a young weaned camel, <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He became strong:</FONT></i></b> [see, again, 5:] and the inf. n. is metaphorically used in relation to small clouds [app. when they collect together to give rain]. <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See also 2, as said of a she―camel.
رشح	رَشِحٌ <b><i><FONT COLOR="DarkBlue">That sweats much.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
رشح	رَشَّحَ [رشّح app. <b><i><FONT COLOR="DarkBlue">He,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, caused to sweat:</FONT></i></b> this seems to be the primary signification, whence the other significations here following.] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> رَشَّحَتْ وَلَدَهَا, inf. n. تَرْشِيحٌ, <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">She</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a gazelle) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">trained,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">accustomed, her young one to walk, so that he was caused to sweat</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (فَيُرَشَّحُ [perhaps a mistranscription for فَيَرْشَحُ <b><i><FONT COLOR="DarkBlue">so that he sweated</FONT></i></b>]) </FONT></i></b>: <b><i><FONT COLOR="DarkOliveGreen"> (A, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">she</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a wild animal) </FONT></i></b>, <b><i><FONT COLOR="DarkBlue">when her young one became able to walk, walked with him, until,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">so that, he was caused to sweat</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (حَتَّى يُرَشَّحَ عَرَقًا) </FONT></i></b>, <b><i><FONT COLOR="DarkBlue">and became strong.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mtr, on the authority of Kh, in De Sacy's “ Chrest, Ar., ” sec. ed., iii. 231.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">She</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a camel) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">rubbed the root of her young one's tail, and pushed him on with her head; and went before him, and waited for him until he overtook her; and sometimes gently urged him on, and followed him;</FONT></i></b> as also ↓ رَشَحَتْهُ and ↓ ارشحتهُ . <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> رَشَّحَتْ وَلَدَهَا بِاللَّبَنِ القَلِيل, inf. n. as above, <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">She</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a mother) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">fed her child with a little milk, putting it into his mouth by little and little, until he became strong enough to such.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> تَرْشيحٌ also signifies <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> A doegazelle's <b><i><FONT COLOR="DarkBlue">licking</FONT></i></b> her young one <b><i><FONT COLOR="DarkBlue">so as to remove the moisture that was upon it at the time of its birth;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA;) </FONT></i></b> and so ↓ تَرَشُّحٌ . <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> رشّح النّبَاتَ, <b><i><FONT COLOR="DarkOliveGreen"> (A, TA,) </FONT></i></b> or النَّبْتَ, inf. n. as above, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (the moisture, or dew, A, Msb, TA, or the rain, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">fostered the herbage.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b7―]</FONT></b> رشّح وَلَدَهُ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He fed his child well.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mtr, on the authority of Kh, in De Sacy's “ Chrest. Ar ” ubi suprà.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b8―]</FONT></b> And رُشِّحَ, <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K,) </FONT></i></b> inf. n. as above, <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He was reared, brought up,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">educated,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">rendered fit,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K, TA,) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">prepared,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> لِلشَّىْءِ [<b><i><FONT COLOR="DarkBlue">for the thing</FONT></i></b>], and لِأَمْرِ [<b><i><FONT COLOR="DarkBlue">for the affair</FONT></i></b>], <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> or لِلْوِزارَةِ [<b><i><FONT COLOR="DarkBlue">for the office of wezeer</FONT></i></b>], <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or لِلْمُلْكِ [<b><i><FONT COLOR="DarkBlue">for the office of king</FONT></i></b>], <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or لِلْخِلَافَةِ [<b><i><FONT COLOR="DarkBlue">for the office of khaleefeh</FONT></i></b>]; from رَشَّحَتْ وَلَدَهَا in the sense expl. in the second sentence of this paragraph; <b><i><FONT COLOR="DarkOliveGreen"> (A;) </FONT></i></b> or رُشِّحَ لِلْخِلَافَةِ means <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he was</FONT></i></b> <b><i><FONT COLOR="DarkBlue">made the appointed successor of the khaleefeh:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and فُلَانُ لِكَذَا ↓ أُرْشِحَ and ↓ تَرَشَّحَ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">Such a one was reared,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">for such a thing</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b9―]</FONT></b> And رَشَّحَ مَالَهُ, <b><i><FONT COLOR="DarkOliveGreen"> (A,) </FONT></i></b> inf. n. as above, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He managed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tended,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">took care of, his property,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cattle, well.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, K.) </FONT></i></b> It is said in a trad., يُرَشِّحُونَ حَصِيدَهَا, meaning <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">They tend</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">the place of seed―produce thereof</FONT></i></b>], <b><i><FONT COLOR="DarkBlue">and put it into a good,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">right, state,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">make it to thrive, in order to its becoming productive;</FONT></i></b> like as is done to grape―vines and palm―trees. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
رشحة	رَشْحَةٌ [as an inf. n. of un., <b><i><FONT COLOR="DarkBlue">A sweat,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a sweating:</FONT></i></b> a meaning indicated, though not expressed, in the A. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Hence, app., <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A dew,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fall of dew</FONT></i></b> from the sky. <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And hence, as being likened thereto, <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A gift</FONT></i></b>]. You say, أَصَابَنِى بِرَشْحَةٍ مِنْ سَمَائِهِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">He gave me a gift from his store of bounty</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b>
رشد	رَشَدَ , aor. رَشُدَ ; and رَشِدَ, aor. رَشَدَ ; <b><i><FONT COLOR="DarkOliveGreen"> (S, A, L, Msb, K;) </FONT></i></b> the former of which is the better known and the more chaste; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> inf. n. رُشْدٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, L, Msb, K,) </FONT></i></b> which is of the former, <b><i><FONT COLOR="DarkOliveGreen"> (S, L,) </FONT></i></b> and رَشَدٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, L, Msb, K,) </FONT></i></b> which is of the latter, <b><i><FONT COLOR="DarkOliveGreen"> (S, L, Msb,) </FONT></i></b> and رَشَادٌ, <b><i><FONT COLOR="DarkOliveGreen"> (L, K,) </FONT></i></b> which is also of the latter verb, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> or this last is a simple subst.; <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He took,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">followed, a right way</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">course</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">direction;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, L, Msb, K;) </FONT></i></b> as to a road, and also as to an affair: <b><i><FONT COLOR="DarkOliveGreen"> (L:) </FONT></i></b> [and often relating to religion; meaning <b><i><FONT COLOR="DarkBlue">he held a right belief; was orthodox:</FONT></i></b>] and ↓ استرشد signifies the same: <b><i><FONT COLOR="DarkOliveGreen"> (L, K:) </FONT></i></b> you say, استرشد لِأَمْرِهِ, meaning <b><i><FONT COLOR="DarkBlue">He took,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">followed, a right way to conduct his affair:</FONT></i></b> and رَشَدَ أَمْرَهُ, meaning <b><i><FONT COLOR="DarkBlue">He took,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">followed, a right course in his affair;</FONT></i></b> this latter being a phrase similar to أَلِمَ بَطْنَهُ and سَفِهَ رَأْيَهُ &amp;c. <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> Some say that رَشْدٌ relates to the things of the present life and to those of the life to come; and رَشَدٌ, only to those of the life to come: but this distinction does not accord with what has been heard from the Arabs, nor with readings of the Kur―án, in which some read رُشْد and others رَشَد in several verses. <b><i><FONT COLOR="DarkOliveGreen"> (MF.) </FONT></i></b> The former also signifies The <b><i><FONT COLOR="DarkBlue">continuing in the way of truth,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the right way, with self―constraining firmness in so doing.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> One says to the traveller, رَشِدْتَ [<b><i><FONT COLOR="DarkBlue">Mayest thou take,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">follow, the right way</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [See also رُشْدٌ below.]
رشد	رُشْدٌ an inf. n. of 1. <b><i><FONT COLOR="DarkOliveGreen"> (S, L, Msb, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [As a simple subst., <b><i><FONT COLOR="DarkBlue">Rectitude.</FONT></i></b>] Also <b><i><FONT COLOR="DarkBlue">Maturity of in―</FONT></i></b> <b><i><FONT COLOR="DarkBlue">tellect, and rectitude of actions, and good management of affairs.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. انس: see 4 in that art.) </FONT></i></b> [Hence, بَلَغَ رُشْدَهُ <b><i><FONT COLOR="DarkBlue">He attained to years of discretion, when he was able of himself to take,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">follow, a right way</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">course:</FONT></i></b> a phrase of frequent occurrence.]
رشدة	رَشْدَةٌ : see the next paragraph, in four places.
رشدة	رِشْدَةٌ <b><i><FONT COLOR="DarkBlue">A mode,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">manner,</FONT></i></b> [and ↓ رَشْدَةٌ <b><i><FONT COLOR="DarkBlue">an act,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">of</FONT></i></b> رَشَاد [or <b><i><FONT COLOR="DarkBlue">right procedure;</FONT></i></b> &amp;c.]. <b><i><FONT COLOR="DarkOliveGreen"> (Ham p. 463.) </FONT></i></b> [Hence,] هُوَ لِرِشْدَةٍ, <b><i><FONT COLOR="DarkOliveGreen"> (S, A, L, Msb,) </FONT></i></b> and وُلِدَ لِرِشْدَةٍ, <b><i><FONT COLOR="DarkOliveGreen"> (L, K,) </FONT></i></b> and ↓ لِرَشْدَةٍ , <b><i><FONT COLOR="DarkOliveGreen"> (L, Msb, K,) </FONT></i></b> the latter accord. to AZ and Fr, and said to be the more chaste, but the former allowable accord. to Ks, and preferred by Th in the Fs, <b><i><FONT COLOR="DarkOliveGreen"> (L, TA,) </FONT></i></b> [and seems to be the more common,] <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He is,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">was, trueborn;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, Msb;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">contr. of</FONT></i></b> لِزِنْيَةٍ, <b><i><FONT COLOR="DarkOliveGreen"> (S, L, K,) </FONT></i></b> or لِزَنْيَةٍ, <b><i><FONT COLOR="DarkOliveGreen"> (Fr, TA,) </FONT></i></b> and لِغَيَّةٍ. <b><i><FONT COLOR="DarkOliveGreen"> (AZ, Fr, TA.) </FONT></i></b> And ↓ وُلِدَ لِغَيْرِ رَشْدَةٍ [or رِشْدَةٍ i. e. <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He was not trueborn</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Fr, TA.) </FONT></i></b> And هٰذَا وَلَدُ رِشْدَةٍ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">This is an offspring of valid marriage.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And اِدَّعَى ↓ وَلَدًا لِغَيْرِ رَشْدةٍ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">He claimed, as his, a child not lawfully begotten,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">not trueborn</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA, from a trad.) </FONT></i></b>
رشده	رشّدهُ , inf. n. تَرْشِيدٌ, said of a kádee, or judge, <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> جَعَلَهُ رَشِيدًا [meaning <b><i><FONT COLOR="DarkBlue">He pronounced him to be one who took,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">followed, a right way</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">course</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">direction:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to be one who held a right belief; to be orthodox</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also what next follows.
رشدى	رَشَدَى : see رَشَادٌ.
رشدين	رِشْدِينٌ : see رَاشِدٌ.
رشراش	رَشْرَاشٌ Roasted meat <b><i><FONT COLOR="DarkOliveGreen"> (Aboo―Sa'eed, A, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">dripping with its gravy;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Aboo―Sa'eed, A, TA;) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">succulent, and dripping with its juice;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fat:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> and ↓ مُرِشٌّ signifies the same. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
رشف	رَشَفٌ <b><i><FONT COLOR="DarkBlue">A small quantity of water remaining in a watering―trough,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tank:</FONT></i></b> the <b><i><FONT COLOR="DarkBlue">surface of the water, which the camels suck in with their mouths.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth, O, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">Saliva.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Har p. 231: but there without the vowel―signs.) </FONT></i></b>
رشف	رَشَّفَ see above.
رشفه	رَشَفَهُ , aor. رَشُفَ and رَشَفَ , inf. n. رَشْفٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, MA, O, Msb, K,) </FONT></i></b> [and app. رَشِيفٌ also <b><i><FONT COLOR="DarkOliveGreen"> (which see below) </FONT></i></b>, and تَرْشَافٌ, which has an intensive signification, mentioned by Freytag as occurring in the “ Mak― soorah ” of Ibn―Dureyd;] and رَشِفَهُ, aor. رَشَفَ , <b><i><FONT COLOR="DarkOliveGreen"> (AA, O, K,) </FONT></i></b> inf. n. رَشْفٌ; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He sucked it in,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, MA, O, K,) </FONT></i></b> namely, water, <b><i><FONT COLOR="DarkOliveGreen"> (MA, K,) </FONT></i></b> and the saliva of a girl, <b><i><FONT COLOR="DarkOliveGreen"> (IAar, O,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">with the two lips;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (MA;) </FONT></i></b> as also ↓ ارتشفهُ <b><i><FONT COLOR="DarkOliveGreen"> (S, MA, O, * K) </FONT></i></b> and ↓ ترشّفهُ <b><i><FONT COLOR="DarkOliveGreen"> (S, * MA, O, * K) </FONT></i></b> and ↓ ارشفهُ and ↓ رشّفهُ : <b><i><FONT COLOR="DarkOliveGreen"> (IAar, O, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he took it,</FONT></i></b> namely, water, <b><i><FONT COLOR="DarkBlue">with the two lips in a manner exceeding that which is termed</FONT></i></b> مَصٌّ: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> and رَشَفَ, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> or رَشَفَ الإِنَآءَ and رَشِفَهُ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> inf. n. رَشْفٌ, <b><i><FONT COLOR="DarkOliveGreen"> (IF, O,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he drank to the uttermost what was in the vessel, not leaving in it anything:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IF, * O, * Msb, K:) </FONT></i></b> or, accord. to some, رَشْفٌ signifies the <b><i><FONT COLOR="DarkBlue">sucking in the water of the mouth in kissing:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Har p. 271:) </FONT></i></b> you say, رَشَفَهَا, meaning <b><i><FONT COLOR="DarkBlue">he sucked her</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a girl's) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">saliva from her mouth:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, L in art. مصد:) </FONT></i></b> and ↓ ارتشفها <b><i><FONT COLOR="DarkBlue">he kissed her and sucked in her saliva;</FONT></i></b> from رشف [i. e. رَشَفٌ] meaning “ saliva: ” and ↓ ترشّف signifies <b><i><FONT COLOR="DarkBlue">he sucked in much:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Har p. 231:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">or i. q.</FONT></i></b> تَمَصَّصَ. <b><i><FONT COLOR="DarkOliveGreen"> (O.) </FONT></i></b> It is said in a prov., الرَّشْفُ أَنْقَعُ, i. e. <b><i><FONT COLOR="DarkBlue">The sucking in</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (↓ ترشّف ) </FONT></i></b> of water <b><i><FONT COLOR="DarkBlue">by little and little is most effectual to quench thirst.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K.) </FONT></i></b>
رشق	رَشَقٌ : see the next paragraph but one, in two places.
رشق	رَشْقٌ : see the next paragraph, last sentence.
رشق	رِشْقٌ a subst. from 1 in the first of the senses explained above: <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> [i. e. as signifying] <b><i><FONT COLOR="DarkBlue">A bout</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (شَوْطٌ) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of the shooting of arrows;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, M, TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">when persons, competing in shooting, shoot all the arrows that they have with them and then return</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">to the butt</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (T, TA:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">a direction in which arrows are shot,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, Msb, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">when the people, all of them, shoot all the arrows:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> pl. أَرْشَاقٌ. <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA.) </FONT></i></b> You say, رَمَيْنَا رِشْقًا; <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> or رَمَوْا رِشْقًا, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> or رموا رِشْقًا وَاحِدًا and عَلَى رِشْقٍ وَاحِدٍ, <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">We shot, all of us,</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">a bout,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">in one direction;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">they shot,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">all of them,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">a bout,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">in one direction, with all their arrows.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, Msb.) </FONT></i></b> And it is said in a trad. of Fudáleh, كَانَ يَخْرُجُ فَيَرْمِى الأَرْشَاقَ [<b><i><FONT COLOR="DarkBlue">He used to go forth, and shoot bouts</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> Accord. to IDrd, الرِّشْقُ signifies <b><i><FONT COLOR="DarkBlue">The arrows themselves that are shot.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also The [<b><i><FONT COLOR="DarkBlue">stridulous</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">sound of the pen</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth, M, Z, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">when one writes with it;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth, M;) </FONT></i></b> and so ↓ رَشْقٌ . <b><i><FONT COLOR="DarkOliveGreen"> (Lth, M, Z, K.) </FONT></i></b>
رشقه	رَشَقَهُ , <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb,) </FONT></i></b> or رَشَقَهُمْ, <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> بِالسَّهْمِ, <b><i><FONT COLOR="DarkOliveGreen"> (M, Msb,) </FONT></i></b> or بِالنَّبْلِ, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> وَغَيْرِهِ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> aor. رَشُقَ , <b><i><FONT COLOR="DarkOliveGreen"> (S, M, Msb,) </FONT></i></b> inf. n. رَشْقٌ; <b><i><FONT COLOR="DarkOliveGreen"> (S, M, Msb, K;) </FONT></i></b> as also ↓ ارشقهُ <b><i><FONT COLOR="DarkOliveGreen"> (Msb) </FONT></i></b> [or ارشقهم]; <b><i><FONT COLOR="DarkBlue">He shot,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">shot at, him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">them, with the arrow,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">with the arrows, and other things.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, Msb, K.) </FONT></i></b> It is said in a trad., لَهُوَ أَشَدُّ عَلَيْهِمْ مِنْ رَشْقِ النَّبْلِ [<b><i><FONT COLOR="DarkBlue">Verily it is harder upon them,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">more severe</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">distressing to them, than the shooting of arrows</FONT></i></b> at them]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And رَشَقَهُمْ بِنَظَرِهِ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He cast his look at them.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> See also 4, in two places. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> رَشُقَ, <b><i><FONT COLOR="DarkOliveGreen"> (S, M, Msb, K,) </FONT></i></b> inf. n. رَشَاقَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, M, Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, goodly,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">beautiful, and slender, in stature,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">person:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a boy) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, just in proportion,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, A,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and slender;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A;) </FONT></i></b> and in like manner رَشُقَتْ is said of a girl: <b><i><FONT COLOR="DarkOliveGreen"> (T:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a boy, M, or a person, Msb) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, light,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">active,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in his work;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> and in like manner رَشْقَتْ is said of a girl. <b><i><FONT COLOR="DarkOliveGreen"> (M. [See also 5.]) </FONT></i></b>
رشم	رَشَمٌ <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> أَثَرٌ [<b><i><FONT COLOR="DarkBlue">A mark, an impression,</FONT></i></b> &amp;c.]; <b><i><FONT COLOR="DarkOliveGreen"> (Aboo―Turáb, K, TA; [in the CK المَطَرُ is erroneously put for الأَثَرُ;]) </FONT></i></b> as also ↓ رَشْمٌ ; <b><i><FONT COLOR="DarkOliveGreen"> (K, TA;) </FONT></i></b> like رَسَمٌ <b><i><FONT COLOR="DarkOliveGreen"> (Aboo―Turáb, TA) </FONT></i></b> and رَسْمٌ [q. v.]. <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K, all in art. رسم.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And [particularly] The <b><i><FONT COLOR="DarkBlue">mark,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">impression,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkOliveGreen"> (أَثَر,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of rain, upon the ground.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And The <b><i><FONT COLOR="DarkBlue">first that appears of herbage;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ISk, S, K;) </FONT></i></b> as also ↓ رَوْشَمٌ . <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
رشم	رَشَمَ , <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> aor. رَشُمَ , inf. n. رَشْمٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He stamped,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sealed,</FONT></i></b> wheat. <b><i><FONT COLOR="DarkOliveGreen"> (S, K. [See رَوْشَمٌ.]) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">He wrote;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA;) </FONT></i></b> عَلَيْهِ [<b><i><FONT COLOR="DarkBlue">upon it</FONT></i></b>], and إِلَيْهِ [<b><i><FONT COLOR="DarkBlue">to him</FONT></i></b>]: accord. to the copies of the K, like ↓ رشَم ; but this is a mistake for رَسَمَ, with the unpointed س [and without teshdeed]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
رشم	رَشَّمَ see above.
رشم	رَشْمٌ : see what next follows.
رشن	رَشَنٌ : see what next precedes.
رشن	رَشَنَ , <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TK,) </FONT></i></b> [in the CK رَشُنَ, there said to be like كَرُمَ,] aor, and inf. ns. as in the next sentence, <b><i><FONT COLOR="DarkOliveGreen"> (TK,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">came to a feast uninvited thereto, and entered without permission.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K. * [See رَاشِنٌ, below.]) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And رَشَنَ فِى الإِنَآءِ, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> aor. رَشُنَ , <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> inf. n. رَشْنٌ and رُشُونٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a dog) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">put his head into the vessel,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">to eat and drink.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
رشن	رَشْنٌ <b><i><FONT COLOR="DarkBlue">A turn,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">time, for the taking of water;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> so in the M; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> as also ↓ رَشَنٌ . <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
رشوة	رِشْوَةٌ and رُشْوَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, Mgh, Msb, K) </FONT></i></b> and رَشْوَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (Lth, K,) </FONT></i></b> of which the first is that which is the most commonly used, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> جُعْلٌ [as meaning <b><i><FONT COLOR="DarkBlue">A bribe</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (K, TA;) </FONT></i></b> i. e. <b><i><FONT COLOR="DarkOliveGreen"> (TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a thing that one gives to a judge,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to another person, in order that he may judge in his</FONT></i></b> [the giver's] <b><i><FONT COLOR="DarkBlue">favour, or to incite him to do what he</FONT></i></b> [the giver] <b><i><FONT COLOR="DarkBlue">desires;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA;) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a means of attaining that which one wants, by bribery;</FONT></i></b> not including what is given as a means of obtaining a right or repelling a wrong; for it is related on the authority of several of the leading doctors of the Tábi'ees that there is no harm in man's bribing for the defence of himself and his property when he fears being wronged; so says IAth: and Lth explains the last of these three words as meaning <b><i><FONT COLOR="DarkBlue">an act of bribery:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> accord. to Abu―l―'Abbás [i. e. Th], <b><i><FONT COLOR="DarkOliveGreen"> (TA) </FONT></i></b>, the former meaning is from رَشَا said of a young bird, explained in the first sentence of this art.: <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA:) </FONT></i></b> or it is from الرِّشَآءُ, <b><i><FONT COLOR="DarkOliveGreen"> (IAth, Mgh, TA,) </FONT></i></b> signifying “ that by means of which one obtains water, ” <b><i><FONT COLOR="DarkOliveGreen"> (IAth, TA,) </FONT></i></b> or “ the rope of the bucket: ” <b><i><FONT COLOR="DarkOliveGreen"> (Mgh:) </FONT></i></b> or, accord. to ISd, the reverse of this is the case: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> the pl. <b><i><FONT COLOR="DarkOliveGreen"> (of the first, Msb, TA) </FONT></i></b> is رِشًا or رِشًى and <b><i><FONT COLOR="DarkOliveGreen"> (of the second, Msb, TA) </FONT></i></b> رُشًا or رُشًى. <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K, TA.) </FONT></i></b>
رشوف	رَشُوفٌ <b><i><FONT COLOR="DarkBlue">Sweet in the mouth; sweet―mouthed;</FONT></i></b> [as though her saliva were sucked in by her lover because of its sweetness;] applied to a woman. <b><i><FONT COLOR="DarkOliveGreen"> (S, O, Msb, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">Dry in the</FONT></i></b> فَرْج; so applied. <b><i><FONT COLOR="DarkOliveGreen"> (IAar, O, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And A she―camel <b><i><FONT COLOR="DarkBlue">that eats with her lip.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (As, O, K.) </FONT></i></b>
رشوق	رَشُوقٌ : see the next paragraph, in two places.
رشى	رَشِىٌّ <b><i><FONT COLOR="DarkBlue">A young camel;</FONT></i></b> syn. فَصِيلٌ. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> [See 4, last sentence.]
رشيح	رَشِيحٌ <b><i><FONT COLOR="DarkBlue">Sweat.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AA, S, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A certain plant:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">plants,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">herbage, upon the surface of the ground.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b>
رشيد	رَشِيدٌ : see رَاشِدٌ. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> الرَّشِيدُ, of the measure فَعِيل in the sense of the measure مُفْعِل, <b><i><FONT COLOR="DarkOliveGreen"> (L,) </FONT></i></b> as an epithet applied to God, means <b><i><FONT COLOR="DarkBlue">The Director to the right way:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L, K:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">He who appoints,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ordains, well that which He appoints,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ordains:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">He whose regulations are conducted to the attainment of their ultimate objects in the right way, without any one's aiding in directing their course aright.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b>
رشيش	رَشِيشٌ : see مَرْشُوشٌ.
رشيف	رَشِيفٌ an inf. n., [like رَشْفٌ,] <b><i><FONT COLOR="DarkOliveGreen"> (Lth, O,) </FONT></i></b> The <b><i><FONT COLOR="DarkBlue">taking of water with the two lips;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth, O, K;) </FONT></i></b> exceeding what is termed مَصٌّ. <b><i><FONT COLOR="DarkOliveGreen"> (Lth, O.) </FONT></i></b>
رص3	رَصَّ3َ see 1, in two places. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> رَصَّصَتْ, <b><i><FONT COLOR="DarkOliveGreen"> (AZ, M,) </FONT></i></b> inf. n. تَرْصِيصٌ, <b><i><FONT COLOR="DarkOliveGreen"> (AZ, S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">She</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a woman) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">put on,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">wore, her</FONT></i></b> نِقَاب [a kind of <b><i><FONT COLOR="DarkBlue">face―veil</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">in such a manner that nothing was seen but her eyes:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AZ, S, M:) </FONT></i></b> as also وَصَّصَتْ, <b><i><FONT COLOR="DarkOliveGreen"> (AZ, TA,) </FONT></i></b> or وَصْوَصَتْ: <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> وصّصت is of the dial. of Temeem. <b><i><FONT COLOR="DarkOliveGreen"> (AZ, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> رصّص <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He was importunate,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">urgent, in asking,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">begging.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Fr, TA.) </FONT></i></b>
رصائد	رَصَائِدُ <b><i><FONT COLOR="DarkBlue">Snares,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">traps, prepared for catching beasts of prey;</FONT></i></b> as also وَصَائِدُ. <b><i><FONT COLOR="DarkOliveGreen"> ('Arrám, L.) </FONT></i></b>
رصاد	رَصَّادٌ : see رَصَدِىٌّ.
رصاص	رَصَاصٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, M, Mgh, Msb, K) </FONT></i></b> and ↓ رِصَاصٌ , <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> or the latter is vulgar, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> and not allowable, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or, accord. to AHát, it is correct, and it is quoted by Ez―Zarkashee, and by certain of the Expositors of the Fs, and is the only form mentioned by AHei, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> and, accord. to some of the moderns, ↓ رُصَاصٌ also, <b><i><FONT COLOR="DarkOliveGreen"> (MF,) </FONT></i></b> and ↓ رَصَصٌ , <b><i><FONT COLOR="DarkOliveGreen"> (M, TA,) </FONT></i></b> which is a contraction of the first, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">Lead;</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">a certain mineral,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">well known;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> عَلَابِىُّ; <b><i><FONT COLOR="DarkOliveGreen"> (Mgh;) </FONT></i></b> pure Arabic; <b><i><FONT COLOR="DarkOliveGreen"> (IDrd;) </FONT></i></b> so called because of the compactness of its particles: <b><i><FONT COLOR="DarkOliveGreen"> (IDrd, M:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">it is of two kinds; the black, which is</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">also called</FONT></i></b>] أُسْرُبٌّ, <b><i><FONT COLOR="DarkBlue">and</FONT></i></b> أَبَّارٌ or إِبَارٌ [accord. to different copies of the K]; <b><i><FONT COLOR="DarkBlue">and white, which is</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">also called</FONT></i></b>] قَلْعِىٌّ, and قَصْدِيرٌ [which is applied in the present day to <b><i><FONT COLOR="DarkBlue">tin,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">pewter</FONT></i></b>]: if a little thereof [of the former kind thereof accord. to the TA] be thrown into a cooking―pot, its flesh―meat will never become thoroughly cooked: and if a tree be encompassed by a ring thereof, its fruit will not drop, but will become abundant: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> and Abu―l―Hoseyn ElMedáïnee says, it used to be said, the drinking from a vessel thereof is a security against the colic: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> ↓ رَصَاصَةٌ signifies <b><i><FONT COLOR="DarkBlue">a piece thereof.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b>
رصاص	رَصَّاصٌ [app., accord. to the TA, <b><i><FONT COLOR="DarkBlue">A manufacturer of lead:</FONT></i></b> or] <b><i><FONT COLOR="DarkBlue">a seller of lead.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Meyd, in Golius.) </FONT></i></b>
رصاص	رُصَاصٌ : see the next preceding paragraph.
رصاص	رِصَاصٌ : see the next preceding paragraph.
رصاصة	رَصَاصَةٌ : see رَصَاصٌ. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also, <b><i><FONT COLOR="DarkOliveGreen"> (accord. to a copy of the M,) </FONT></i></b> or ↓ رَصَّاصَةٌ , with teshdeed, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Stones cleaving to the circuit of a running spring;</FONT></i></b> and so ↓ رَصْرَاصَةٌ : <b><i><FONT COLOR="DarkOliveGreen"> (Lth, M, K:) </FONT></i></b> or رصاصة [in my copy of the A written ↓ رُصَاصَة ] signifies <b><i><FONT COLOR="DarkBlue">a stone:</FONT></i></b> and the pl. is رَصَائِصُ [which is reg. as pl. of either of the above―mentioned forms without tesh―deed but not as pl. of that with teshdeed]. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> You say, عَلَى القَبْرِ الرَّصَائِصُ ↓ رُصَّتْ <b><i><FONT COLOR="DarkBlue">The stones were heaped together upon the grave.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> Hence, ↓ رُصَاصَةٌ , <b><i><FONT COLOR="DarkOliveGreen"> (as in the A,) </FONT></i></b> or ↓ رَصَّاصَةٌ , <b><i><FONT COLOR="DarkOliveGreen"> (accord. to the K,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A niggard:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, K:) </FONT></i></b> likened to a stone. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b>
رصاصة	رَصَّاصَةٌ : see رَصَاصَةٌ, in two places.
رصاصة	رُصَاصَةٌ : see رَصَاصَةٌ, in two places.
رصاف	رَصَافٌ : see رَصَفَةٌ. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">A part like stairs, in the side of a mountain;</FONT></i></b> pl. رُصُفٌ. <b><i><FONT COLOR="DarkOliveGreen"> (Ibn― 'Abbád, O.) </FONT></i></b>
رصافة	رَصَافَةٌ inf. n. of رَصُفَ. [q. v]. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> الرَّصَافَةُ بالِشَّىْءِ signifies <b><i><FONT COLOR="DarkBlue">The being gentle</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (الرِّفْقُ) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">with the thing:</FONT></i></b> and [hence] it is said in a trad., وَلَمْ يَكُنْ بِنَا مِنْهَا ↓ لَنَا عِمَادٌ أَرْصَفَ [<b><i><FONT COLOR="DarkBlue">And no stay,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">support, to us was more gentle,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">convenient,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (أَرْفَقَ,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">to us than she,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it</FONT></i></b>]: no verb thereof [in this sense] has been transmitted. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b>
رصافة	رُصَافَةٌ : see رَصَفَةٌ.
رصافة	رِصَافَةٌ : see رَصَفَةٌ.
رصد	رَصَدٌ : see رَاصِدٌ, in three places. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">A road,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">way;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> and so ↓ مَرْصَدٌ , <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> both signify the same, <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> and ↓ مرْصَادٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA) </FONT></i></b> and ↓ مُرْتَصَدٌ : <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and ↓ مِرْصَادٌ , <b><i><FONT COLOR="DarkOliveGreen"> (IAmb, K,) </FONT></i></b> or ↓ مَرْصَدٌ , <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or both, <b><i><FONT COLOR="DarkOliveGreen"> (M, A,) </FONT></i></b> and ↓ مُرْتَصَدٌ and رَصَدٌ, <b><i><FONT COLOR="DarkOliveGreen"> (A,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a place where one lies in wait,</FONT></i></b> or watches, <b><i><FONT COLOR="DarkOliveGreen"> (IAmb, S, M, A, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">for an enemy:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAmb, K:) </FONT></i></b> the pl. of رَصَدٌ is أَرْصَادٌ; <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> and the pl. of ↓ مَرْصَدٌ is مَرَاصِدُ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> which signifies also <b><i><FONT COLOR="DarkBlue">lurking places</FONT></i></b> of serpents. <b><i><FONT COLOR="DarkOliveGreen"> (M, L.) </FONT></i></b> You say, ↓ قَعَدَ لَهُ بِالمَرْصَدِ and ↓ بِالمِرْصَادِ and ↓ بِالمُرْتَصَدِ <b><i><FONT COLOR="DarkOliveGreen"> (A, Msb) </FONT></i></b> and بِالرَّصَدِ <b><i><FONT COLOR="DarkOliveGreen"> (A) <b><i><FONT COLOR="DarkBlue">He lay in wait for him in the way.</FONT></i></b> (A, * Msb.) </FONT></i></b> And أَنَا لَكَ بِالرَّصَدِ and ↓ بِالمِرْصَادِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">I am in the place of lying in wait for thee</FONT></i></b>], meaning thou canst not escape me. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> And 'Adee says, ↓ وَإِنَّ المَنَايَا لِلّرِجَالِ بِمرْصَدِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">And verily deaths are in a place of lying in wait for men,</FONT></i></b> so that they cannot escape them]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> ↓ وَا قْعُدُوا لَهُمْ كُلَّ مَرْصَدٍ , in the Kur [ix. 5], means <b><i><FONT COLOR="DarkBlue">And lie ye in wait for them in every road,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">way;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AM, TA;) </FONT></i></b> accord. to Fr, in their way to the Sacred House. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And ↓ إِنَّ رَبَّكَ لَبِا لْمِرْصَادِ , in the Kur [lxxxix. 13], means <b><i><FONT COLOR="DarkBlue">Verily thy Lord is in the way;</FONT></i></b> i. e., in the way by which thou goest; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> so that none of thine actions escapeth Him: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> or it means that He watcheth, or lieth in wait, to punish him who disbelieveth in Him and turneth away from Him: <b><i><FONT COLOR="DarkOliveGreen"> (Zj, TA:) </FONT></i></b> or that He watcheth every man to recompense him for his deeds: <b><i><FONT COLOR="DarkOliveGreen"> (Ibn―'Arafeh, TA:) </FONT></i></b> or, accord. to El―Aamash, المرصاد is here a name applied to three bridges behind the صِرَاط; on one of which is security; on another, mercy; and on the third, the Lord. <b><i><FONT COLOR="DarkOliveGreen"> (L, TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">A small quantity of rain:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> one says, بِهَا رَصَدٌ مِنْ حَيًا [<b><i><FONT COLOR="DarkBlue">In it,</FONT></i></b> namely, the land <b><i><FONT COLOR="DarkOliveGreen"> (الأَرْض) </FONT></i></b>, <b><i><FONT COLOR="DarkBlue">is a small quantity of rain</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> and so ↓ رَصْدٌ : <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or both signify <b><i><FONT COLOR="DarkBlue">rain that comes after other rain:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rain that falls first, before other rain coming:</FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">first of rain:</FONT></i></b> or, accord. to IAar, the former word signifies <b><i><FONT COLOR="DarkBlue">rain such as is termed</FONT></i></b> عِهَاد, <b><i><FONT COLOR="DarkBlue">after which other rain is looked for;</FONT></i></b> and if other rain follow it, herbage is produced: <b><i><FONT COLOR="DarkBlue">one shower thereof</FONT></i></b> is termed ↓ رَصَدَةٌ and ↓ رَصْدَةٌ ; the latter mentioned by Th: <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> or ↓ رَصْدَةٌ signifies <b><i><FONT COLOR="DarkBlue">a shower,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">what falls at once, of rain</FONT></i></b> [app. in any case]: <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> the pl. of رَصَدٌ is أَرْصَادٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K) </FONT></i></b> and رِصَادٌ, <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> the latter mentioned on the authority of A'Obeyd: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> [or] the latter is pl. of ↓ رَصْدَةٌ . <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">A small quantity of herbage,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in land upon which one hopes for the fall of the rain of the season called</FONT></i></b> الرَّبِيع. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b>
رصد	رَصْدٌ : see the next paragraph.
رصدة	رَصَدَةٌ : see رَصَدٌ, in the latter part of the paragraph.
رصدة	رَصْدَةٌ an inf. n. of un. of 1: pl. رَصَدَاتٌ, whence the saying, لَا يُخْطِئُكَ مِنِّى رَصَدَاتُ خَيْرٍ, or شَرٍّ, <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">My watchings of good conduct,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of evil, will not miss thee</FONT></i></b>], meaning I will requite thee for thy deeds. <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See also the latter part of the next preceding paragraph, in three places.
رصدة	رُصْدَةٌ <b><i><FONT COLOR="DarkBlue">A pitfall for a lion;</FONT></i></b> syn. زُبْيَةٌ. <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">A ring of brass,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of silver, in the thongs</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">cords</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">by means of which the sword is suspended.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
رصده	رَصَدَهُ , <b><i><FONT COLOR="DarkOliveGreen"> (As, S, A, Msb, K,) </FONT></i></b> aor. رَصُدَ , <b><i><FONT COLOR="DarkOliveGreen"> (As, S, Msb,) </FONT></i></b> inf. n. رَصْدٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K) </FONT></i></b> and رَصَدٌ; <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> and ↓ ارتصدهُ , <b><i><FONT COLOR="DarkOliveGreen"> (A,) </FONT></i></b> and ↓ ترصّدهُ , <b><i><FONT COLOR="DarkOliveGreen"> (S, * K,) </FONT></i></b> or لَهُ ↓ ترصّد , <b><i><FONT COLOR="DarkOliveGreen"> (A,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He sat</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">lay in wait</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">for him in the road,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">way:</FONT></i></b> [see رَصَدٌ:] <b><i><FONT COLOR="DarkOliveGreen"> (A, Msb:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he watched,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">waited, for him;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (As, S, K;) </FONT></i></b> and so ↓ راصدهُ , <b><i><FONT COLOR="DarkOliveGreen"> (A,) </FONT></i></b> and لَهُ ↓ ارصد : <b><i><FONT COLOR="DarkOliveGreen"> (L:) </FONT></i></b> [or] you say, رَصَدَهُ بَِالخَيْرِ وَغَيْرِهِ, aor. رَصُدَ , inf. n. رَصْدٌ, <b><i><FONT COLOR="DarkBlue">he watched,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">waited, for him</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">with that which was good and otherwise</FONT></i></b>]; and in like manner, رَصَدَهُ بِالمُكَافَأَةِ [<b><i><FONT COLOR="DarkBlue">he watched,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">waited, for him with requital</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (M;) </FONT></i></b> and also رَصَدَ لَهُ, and ↓ ارصدهُ : <b><i><FONT COLOR="DarkOliveGreen"> (Hudot;am p. 89:) </FONT></i></b> or, accord. to some, you say, لَهُ بِالخَيْرِ وَالشَّرِّ ↓ ارصد ; only with ا; not otherwise: [see this verb below:] and accord. to some, one says, رَصَدَهُ, meaning <b><i><FONT COLOR="DarkBlue">he watched,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">waited, for him;</FONT></i></b> and لَهُ الأَمْرَ ↓ ارصد , meaning <b><i><FONT COLOR="DarkBlue">he prepared for him the thing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">affair,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">event;</FONT></i></b> and ↓ اِرْتِصَادٌ is <b><i><FONT COLOR="DarkBlue">syn. with</FONT></i></b> رَصْدٌ. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> One says of a serpent <b><i><FONT COLOR="DarkOliveGreen"> (حَيَّة) </FONT></i></b>, تَرْصُدُ المَارَّةَ عَلَى الطَّرِيقِ لِتَلْسَعَ [<b><i><FONT COLOR="DarkBlue">It watches,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">lies in wait, for the passers―by on the road,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">way, that it may bite</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (L:) </FONT></i></b> and of a beast of prey, <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K,) </FONT></i></b> or of a wolf, <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> يَرْصُدُ لِيَثِبَ, <b><i><FONT COLOR="DarkOliveGreen"> (S, M, A,) </FONT></i></b> or يَرْصُدُ الوُثُوبَ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> i. e. <b><i><FONT COLOR="DarkBlue">He watches,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">waits, to leap,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">spring:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and of a she―camel, تَرْصُدُ شُرْبَ الإبِلِ ثُمَّ تَشْرَبُ [<b><i><FONT COLOR="DarkBlue">She watches,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">waits, for the drinking of the</FONT></i></b> other <b><i><FONT COLOR="DarkBlue">camels,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">then she drinks</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (S, A;) </FONT></i></b> or تَرْصُدُ شُرْبَ غَيْرِهَا لِتَشْرَبَ هِىَ [<b><i><FONT COLOR="DarkBlue">she watches,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">waits, for the drinking of others, that she may drink</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> رُصِدَتِ الأَرْضُ <b><i><FONT COLOR="DarkBlue">The land was rained upon by a rain such as is termed</FONT></i></b> رَصْدَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">by rain such as is termed</FONT></i></b> رَصَدٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
رصدى	رَصَدِىٌّ <b><i><FONT COLOR="DarkBlue">One who lies in wait for men in the way, to take their property unjustly;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">syn. with the Pers.</FONT></i></b> رَاهْدَارْ; and so ↓ رَصَّادٌ . <b><i><FONT COLOR="DarkOliveGreen"> (Meyd, accord. to Golius [who, however, explains the Pers. word as meaning <b><i><FONT COLOR="DarkBlue">viæ custos, et vectigalium pro transitu exactor;</FONT></i></b> which I do not think to be here intended thereby].) </FONT></i></b>
رصراصة	رَصْرَاصَةٌ : see رَصَاصَةٌ. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">Hard ground</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">land.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> This is its meaning accord. to IDrd. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
رصرصه	رَصْرَصَهُ : see 1, in two places. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> رَصْرَصَ فِى المَكَانِ <b><i><FONT COLOR="DarkBlue">He continued,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became fixed</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">settled, in the place.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, K.) </FONT></i></b>
رصص	رَصَصٌ in the teeth is <b><i><FONT COLOR="DarkBlue">like</FONT></i></b> لَصَصٌ; <b><i><FONT COLOR="DarkOliveGreen"> (M, TA;) </FONT></i></b> and ↓ رَصِيصٌ in the teeth signifies [the same, i. e.,] <b><i><FONT COLOR="DarkBlue">Nearness together.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, TA. *) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See also the next paragraph.
رصع به	رَصِعَ بِهِ , aor. رَصَعَ , <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> inf. n. رَصَعٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or, as in the L, رُصُوعٌ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It stuck, adhered,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">clave, to it;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> as also ↓ ارتصع . <b><i><FONT COLOR="DarkOliveGreen"> (Ibn― 'Abbád, K.) </FONT></i></b> You say, أَسْنَانُهُ ↓ اِرْتَصَعَتْ <b><i><FONT COLOR="DarkBlue">His teeth were near together,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and stuck, adhered,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">clave, together.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [See also the part. n. of the latter verb, below.] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> رَصِعَ بِالطِّيبِ <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> عَبِقَ بِهِ [app. meaning <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He kept,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became addicted to, the use of perfume;</FONT></i></b> syn. أُولِعَ بِهِ: but accord. to the TK, <b><i><FONT COLOR="DarkBlue">he rubbed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">anointed, himself with perfume</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (IF, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> رَصَعَ بِالمَكَانِ, aor. رَصَعَ , inf. n. رَصْعٌ, <b><i><FONT COLOR="DarkBlue">He remained, stayed, dwelt,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">abode, in the place.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> رَصَعَ الشَّىةءَ <b><i><FONT COLOR="DarkBlue">He tied the thing in a complicated treble knot, such as the knots of the</FONT></i></b> تَمِيمَة <b><i><FONT COLOR="DarkBlue">and the like:</FONT></i></b> [or perhaps this is a mistranscription, for ↓ رَصَّعَ ; for it is added,] <b><i><FONT COLOR="DarkBlue">when you take a thong, and tie in it treble knots, this</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">action</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">is</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">termed</FONT></i></b>] تَرْصِيعٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
رصف	رَصَفٌ <b><i><FONT COLOR="DarkBlue">Stones put,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">joined, together,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, O, Msb, K,) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">whether artificially</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">naturally,</FONT></i></b> and particularly] <b><i><FONT COLOR="DarkBlue">in a channel of water:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, K:) </FONT></i></b> n. un. ↓ رَصَفَةٌ . <b><i><FONT COLOR="DarkOliveGreen"> (S, M, O, Msb, K.) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A dam constructed for</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">the purpose of obstructing</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">retaining</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">water:</FONT></i></b> [such is now termed ↓ رَصِيفٌ ; which is originally an epithet, but thus used as a subst., and commonly applied to <b><i><FONT COLOR="DarkBlue">a quay;</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">a bank, generally of masonry or bricks, raised along the side of a river or of a lake &amp;c.;</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">any similar mass of masonry:</FONT></i></b>] also <b><i><FONT COLOR="DarkOliveGreen"> (i. e. رَصَفٌ) </FONT></i></b> the <b><i><FONT COLOR="DarkBlue">channel of a</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">reservoir such as is termed</FONT></i></b>] مَصْنَعَة. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> [Hence,] مَآءُ الرَّصَفِ <b><i><FONT COLOR="DarkBlue">The water descending from the mountains, upon the rocks.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> El―'Ajjáj says, مِنْ رَصَفٍ نَازَعَ سَيْلًا رَصَفَا meaning that the wine of which he is speaking was mixed <b><i><FONT COLOR="DarkBlue">with water of a</FONT></i></b> رَصَف [or <b><i><FONT COLOR="DarkBlue">ledge of rocks</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">stones</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">that had contended, in flowing, with another</FONT></i></b> رَصَف, because of its thereby becoming more clear and more delicate: he suppresses the word signifying water, meaning it to be understood, <b><i><FONT COLOR="DarkOliveGreen"> (saying مِنْ رَصَفٍ for مِنْ مَآءِ رَصَفٍ, [but in both of my copies of the S, مَآءٍ is erroneously put for مَآءِ,]) </FONT></i></b> and he calls its passing <b><i><FONT COLOR="DarkOliveGreen"> (مَسِيرَهُ [in the O and in one of my copies of the S مَسيلَهُ]) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">from</FONT></i></b> رصف <b><i><FONT COLOR="DarkBlue">to</FONT></i></b> رصف its contending therewith [i. e. with the latter رصف]. <b><i><FONT COLOR="DarkOliveGreen"> (S, O.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also رَصَفَةٌ.
رصفآء	رَصْفَآءُ : see رَصُوفٌ.
رصفة	رَصَفَةٌ n. un. of رَصَفٌ, q. v. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">A sinew</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (عَقَبَةٌ) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">that is wound upon the socket of the head of an arrow,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, O, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">when it has broken;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M;) </FONT></i></b> as also ↓ رُصَافَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (Lth, O, K) </FONT></i></b> and ↓ رُصُوفَةٌ , each with damm; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> or as also ↓ رِصَافَةٌ , [thus written with kesr,] of which the pl. is رَصَائِفُ <b><i><FONT COLOR="DarkOliveGreen"> (M) and [coll. gen. n.] ↓ رِصَافٌ ; (M, O;) </FONT></i></b> but [ISd says,] I think that AHn has made this last to be a sing.: and ↓ رَصَفٌ is the pl. of رَصَفَةٌ, [or rather it is a coll. gen. n.,] and أَرْصَافٌ I hold to be pl. of رَصَفٌ: <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> or رِصَافٌ is the pl. of رَصَفَةٌ. <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> Also, and ↓ رَصْفَةٌ , <b><i><FONT COLOR="DarkBlue">A sinew</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (عَقَبَةٌ) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">that is bound upon another sinew, and is then bound upon the suspensory</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (حِمَالَة) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of the bow.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> And رَصَفَتَانِ [if not a mistake for رَضَفَتَانِ] <b><i><FONT COLOR="DarkBlue">Two round bones in the knee of a horse, separate from the other bones.</FONT></i></b> (Ibn―'Abbád, O.
رصفة	رَصْفَةٌ : see the next paragraph. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> The رَصْفَتَانِ are <b><i><FONT COLOR="DarkBlue">Two sinews,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ligaments,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (عَصَبَتَانِ,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">between, the</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">two bones called</FONT></i></b>] رَضْفَتَانِ <b><i><FONT COLOR="DarkBlue">of the two knees.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b>
رصفه	رَصَفَهُ , aor. رَصِفَ , [or رَصُفَ , as appears from what follows,] inf. n. رَصْفٌ, <b><i><FONT COLOR="DarkBlue">He put,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">joined, together,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">together and in regular order, its several parts.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> [Hence,] رَصَفَ الحِجَارَةَ, <b><i><FONT COLOR="DarkOliveGreen"> (S, O, Msb, in the M الحَجَرَ,) </FONT></i></b> aor. رَصُفَ , inf. n. as above, <b><i><FONT COLOR="DarkOliveGreen"> (S, M, Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He put,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">joined, together the stones</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O, Msb) </FONT></i></b> in building, or in the building or structure: <b><i><FONT COLOR="DarkOliveGreen"> (S, O:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he built,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">constructed, and joined together, the stones.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> And رُصِفَتْ أَسْنَانُهُ <b><i><FONT COLOR="DarkBlue">His teeth were disposed in a regular and an even row in their manner of growth;</FONT></i></b> as also رَصِفَتْ, [aor. رَصَفَ ,] inf. n. رَصَفٌ. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> And رَصَفَ قَدَمَيْهِ <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man praying, O, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">put his feet together:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K:) </FONT></i></b> or رَصَفَ مَابَيْنَ رِجْلَيْهِ <b><i><FONT COLOR="DarkBlue">he put his legs near together.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">He bound it round</FONT></i></b> with a thing. <b><i><FONT COLOR="DarkOliveGreen"> (Har p. 376.) </FONT></i></b> You say, رَصَفَ السَّهْمَ, inf. n. رَصْفٌ, <b><i><FONT COLOR="DarkBlue">He bound,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">wound,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a sinew</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (عَقَبَة) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">upon the socket of the head of the arrow,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, O, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">when it had broken.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> رَصِفَتْ أَسْنَانُهُ: see above. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> رَصِفَتْ also signifies <b><i><FONT COLOR="DarkBlue">She</FONT></i></b> [a woman] <b><i><FONT COLOR="DarkBlue">was small,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">narrow, in the</FONT></i></b> فَرْج [or <b><i><FONT COLOR="DarkBlue">vulva</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> رَصُفَ, aor. رَصُفَ , inf. n. رَصَافَةٌ, said of a deed, or an action, <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It was firm,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sound;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">firmly,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">soundly,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">well, executed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">performed.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [See also رَصَافَةٌ below.] <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> One says also, هٰدَا أَمْرٌ لَا يُرْصُفُ بِكَ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">This is a thing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an affair, that will not become thee,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">be suitable to thee.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K.) </FONT></i></b>
رصن	رَصُنَ , <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K,) </FONT></i></b> inf. n. رَصَانَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, M,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a thing, M, or a building, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, firm, stable, strong, solid, compact,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sound.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, * K. *) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also, said of a man, <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> رَزُنَ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">He was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, grave, staid, steady, sedate,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">calm;</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">forbearing: still,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">motionless:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">firm,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sound, of judgment: wise,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sensible</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> رَصَنَهُ, <b><i><FONT COLOR="DarkOliveGreen"> (As, S, M, K,) </FONT></i></b> aor. رَصُنَ , inf. n. رَصَنٌ, <b><i><FONT COLOR="DarkOliveGreen"> (As, S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He made it complete, entire,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">perfect;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (As, S, M, K;) </FONT></i></b> namely, a thing. <b><i><FONT COLOR="DarkOliveGreen"> (As, S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also 4. <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And see 2, in two places. <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> رَصَنَهُ بِلِسَانِهِ, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> inf. n. رَصْنٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He reviled him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">vilified him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b>
رصن الشىء معرفة	رصّن الشَّىْءَ مَعْرِفَةً , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> thus accord. to some copies of the S, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> inf. n. تَرْصِينٌ; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> accord. to other copies of the S, ↓ رَصَنَ ; <b><i><FONT COLOR="DarkOliveGreen"> (TA; [and accord. to the KL, the inf. n. of the verb in this sense, expl. by غالب شدن, is رَصْنٌ;]) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He overcame the thing by knowledge:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> so says AZ: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> [accord. to the JM, ↓ رَصَنَهُ signifies <b><i><FONT COLOR="DarkBlue">He knew it:</FONT></i></b> but] the reading in the K, with teshdeed, is confirmed by the saying of Z, in the A, that رَصِّنْ لِى هٰذَا الخَبَرَ means <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Verify thou for me,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to me, this information;</FONT></i></b> syn. حَقِّقْهُ; a tropical phrase. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
رصه	رَصَّهُ , <b><i><FONT COLOR="DarkOliveGreen"> (S, M, A, Mgh, Msb, K,) </FONT></i></b> aor. رَصُ3َ , inf. n. رَصٌّ, <b><i><FONT COLOR="DarkOliveGreen"> (S, M, Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He stuck it</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a thing, S, Mgh) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">together, one part to another,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Mgh, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">so that there might be no interstice in it;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">joined it together;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K;) </FONT></i></b> namely, a building; <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> and ↓ رصّصهُ , <b><i><FONT COLOR="DarkOliveGreen"> (S, * Mgh, K,) </FONT></i></b> inf. n. تَرْصِيصٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> signifies the same; <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, K;) </FONT></i></b> and so ↓ رَصْرَصَهُ : <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or these three verbs all signify <b><i><FONT COLOR="DarkBlue">he made it</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a building) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">firm and compact:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> or ↓ رصرصه signifies <b><i><FONT COLOR="DarkBlue">he made it</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a building) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">firm and strong:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IDrd, K:) </FONT></i></b> and رُصَّ, said of anything, <b><i><FONT COLOR="DarkBlue">it was made firm, and joined together.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, TA.) </FONT></i></b> And hence, القُمْقُمَةَ ↓ رصِص <b><i><FONT COLOR="DarkBlue">He tied</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (شَدَّ [perhaps a mistranscription for سَدَّ <b><i><FONT COLOR="DarkBlue">he stopped up</FONT></i></b>]) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">firmly the mouth of the</FONT></i></b> قمقمة [a kind of vessel]. <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b> And رَصَّ بَابَهُ <b><i><FONT COLOR="DarkBlue">He closed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">locked, his door;</FONT></i></b> as also لَصَّهُ, q. v. <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. لص.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> رَصَّتْ بَيْضَهَا <b><i><FONT COLOR="DarkBlue">She</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a domestic hen, A, K, and an ostrich, A) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">made her eggs even,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">level, with her bill</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and her feet, to sit upon them.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> See also رَصَاصةٌ.
رصود	رَصُودٌ A she―camel <b><i><FONT COLOR="DarkBlue">that watches,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">waits, for the drinking of others,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and then herself drinks,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">that she may drink.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
رصوص	رَصُوصٌ : see أَرَصُّ.
رصوف	رَصُوفٌ A woman <b><i><FONT COLOR="DarkBlue">narrow in the</FONT></i></b> فَرْج [or <b><i><FONT COLOR="DarkBlue">vulva</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (S, M, O:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">small therein:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">small in the vulva, and narrow therein, and, consequently, impervia viro;</FONT></i></b> as also ↓ رَصْفَآءُ <b><i><FONT COLOR="DarkOliveGreen"> (IAar, * O, * K) </FONT></i></b> and ↓ مَرْصُوفَةٌ : <b><i><FONT COLOR="DarkOliveGreen"> (O, * K:) </FONT></i></b> or this last, [<b><i><FONT COLOR="DarkBlue">syn with</FONT></i></b> مَرْفُوغَةٌ,] a woman <b><i><FONT COLOR="DarkBlue">whose place of circumcision has cohered</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">after the operation, when she was young</FONT></i></b>], <b><i><FONT COLOR="DarkBlue">and, consequently, impervia</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">viro</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b>
رصوفة	رُصُوفَةٌ : see رَصَفَةٌ.
رصيد	رَصِيدٌ A beast of prey, <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K,) </FONT></i></b> or a wolf, <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">that watches,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">waits, to leap,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">spring.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, A, K.) </FONT></i></b> And A serpent <b><i><FONT COLOR="DarkOliveGreen"> (حَيّةٌ) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">that watches,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">lies in wait, to bite persons passing along the road,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">way.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b>
رصيص	رَصِيصٌ : see مَرْصُوصٌ, in two places. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> A woman's [face―veil of the kind called] نِقَاب <b><i><FONT COLOR="DarkBlue">drawn near to her eyes.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AA, K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See also رَصَصٌ.
رصيع	رَصِيعٌ The <b><i><FONT COLOR="DarkBlue">button of the loop of a copy of the Kurán.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AA, Z, Sgh, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also what next follows.
رصيعة	رَصِيعَةٌ The <b><i><FONT COLOR="DarkBlue">knot that is in the bridle</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (اللِّجَام) </FONT></i></b>, <b><i><FONT COLOR="DarkBlue">by the cheek</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (المُعَذَّر) </FONT></i></b>, <b><i><FONT COLOR="DarkBlue">resembling a</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">small piece of money such as is called</FONT></i></b>] فَلْس. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">A ring, of those with which a sword is ornamented:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">round ornament of a sword:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IDrd, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">any round ring in the ornamental part of a sword or saddle or other thing:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IDrd, K: *) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a plaited thong between the suspensory thong,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">shoulder―belt, and the scabbard, of the sword;</FONT></i></b> as also ↓ رَصِيعٌ : or [the pl. signifies] <b><i><FONT COLOR="DarkBlue">plaited thongs in the lower parts of the suspensory thongs of the sword;</FONT></i></b> and a dial. var. is with س; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> i. e. رَسَائِعُ, <b><i><FONT COLOR="DarkOliveGreen"> (K and TA in art. رسع,) </FONT></i></b> on the authority of ISh. <b><i><FONT COLOR="DarkOliveGreen"> (TA in that art.) </FONT></i></b> The pl. of رَصِيعَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, K) </FONT></i></b> in all the senses explained above <b><i><FONT COLOR="DarkOliveGreen"> (K, TA) </FONT></i></b> is رَصَائِعُ. <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b>
رصيف	رَصِيفٌ [<b><i><FONT COLOR="DarkBlue">Put,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">joined, together,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">together and in regular order, in its several parts;</FONT></i></b> like ↓ مَرْصُوفٌ ]. You say, أَسْنَانُهُ رَصِيفَةٌ and ↓ مُرْتَصِفَةٌ <b><i><FONT COLOR="DarkBlue">His teeth are disposed in a regular and an even row in their manner of growth.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence,] <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">An imitator, or emulator,</FONT></i></b> of another <b><i><FONT COLOR="DarkBlue">in actions; and an inseparable associate.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O. K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> A deed, or an action, that is <b><i><FONT COLOR="DarkBlue">firm,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sound;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">firmly,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">soundly,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">well, executed</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">performed:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O, Msb, K:) </FONT></i></b> and in like manner, an answer, or a reply: <b><i><FONT COLOR="DarkOliveGreen"> (S, O:) </FONT></i></b> or an answer, or a reply, that is <b><i><FONT COLOR="DarkBlue">strong,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">valid; not to be rebutted.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> Also An arrow <b><i><FONT COLOR="DarkBlue">having a sinew</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (عَقَبَة) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">wound upon the socket of its head, when it has broken;</FONT></i></b> and so ↓ مَرْصُوفٌ . <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> See also رَصَفٌ. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also sing. of رِصَافٌ, which signifies The <b><i><FONT COLOR="DarkBlue">sinews,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ligaments,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (عَصَب,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of the horse:</FONT></i></b> or this signifies the <b><i><FONT COLOR="DarkBlue">bones of the side:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ibn―'Abbád, O, K:) </FONT></i></b> and has for its pl. رُصُفٌ, like كُتُبٌ [as pl. of كِتَابٌ]. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
رصين	رَصِينٌ <b><i><FONT COLOR="DarkBlue">Firm, stable, strong, solid, compact,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sound;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K;) </FONT></i></b> applied to a thing: <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> and ↓ مُرْصَنٌ and ↓ مَرْصُونٌ , <b><i><FONT COLOR="DarkBlue">made,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rendered, firm, stable, strong,</FONT></i></b> &amp;c. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> You say دِرْعٌ رَصِينٌ <b><i><FONT COLOR="DarkBlue">A coat of mail firmly, strongly,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">compactly, made.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And ↓ بِنَآءٌ مُرْصَنٌ <b><i><FONT COLOR="DarkBlue">A building made,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rendered, firm, stable, strong,</FONT></i></b> &amp;c. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And رَجُلٌ لَهُ رَأْىٌ رَصِينٌ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">A man having firm,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sound, judgment</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also, applied to a man, <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> رَزِينٌ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">Grave, staid, steady, sedate,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">calm;</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">forbearing: still,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">motionless:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">firm,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sound, of judgment: wise,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sensible</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> فُلانٌ رَصِينٌ بِحَاجَتِكَ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Such a one is gracious,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">knowing and gracious, with respect to thy want;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">mindful, regardful,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">considerate, thereof;</FONT></i></b> syn. حَفِىٌّ بِهَا. <b><i><FONT COLOR="DarkOliveGreen"> (S, K. *) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> رَصِينٌ also signifies <b><i><FONT COLOR="DarkBlue">Pained,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">suffering pain:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> so in the saying of a poet, يَقُولُ إِنِّى رَصِينُ الجُوْفِ فَا سْقُونِى [<b><i><FONT COLOR="DarkBlue">He says,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he saying, Verily I am suffering pain of the belly,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">chest, therefore give ye me to drink</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> What are termed الرَّصِينَانِ, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or رَصِينَا الفَرَسِ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> are <b><i><FONT COLOR="DarkBlue">The</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">two</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">extremities of the</FONT></i></b> قَصَب [or <b><i><FONT COLOR="DarkBlue">round and hollow bones,</FONT></i></b> meaning here <b><i><FONT COLOR="DarkBlue">of the arms,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (in one of my copies of the S, erroneously, <b><i><FONT COLOR="DarkBlue">of the</FONT></i></b> عَصَب, or <b><i><FONT COLOR="DarkBlue">sinews,</FONT></i></b>) </FONT></i></b>] <b><i><FONT COLOR="DarkBlue">that are set in,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">upon, the</FONT></i></b> رَضْفَة [n. un. of رَضْفٌ, which is evidently the correct reading, meaning the <b><i><FONT COLOR="DarkBlue">bones that are between the arm and the shank</FONT></i></b>], <b><i><FONT COLOR="DarkBlue">in the knee.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b>
رض	رَضٍ : see رَاضٍ.
رض	رَضٌّ <b><i><FONT COLOR="DarkBlue">Dates bruised,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">brayed,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">freed from the stones,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">bruised,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">brayed, and freed from the stones,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and steeped in unmixed milk;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA;) </FONT></i></b> as also ↓ مُرِضَّةٌ and ↓ مِرَضَّةٌ : <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dry dates bruised,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">brayed, and thrown into fresh milk;</FONT></i></b> as also ↓ رَضِيضٌ <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b>
رضآء	رِضَآءٌ : see رِضًى, first sentence.
رضاب	رُضَابٌ <b><i><FONT COLOR="DarkBlue">Saliva;</FONT></i></b> syn. رِيقٌ: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">saliva</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ريق) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">that is sucked in,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">gently sucked</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">drawn in with the lips;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L, K;) </FONT></i></b> as when a man kisses a girl: <b><i><FONT COLOR="DarkOliveGreen"> (L:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">what one so sucks</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">draws in, of his own saliva:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">what forms into little bubbles, of saliva, and spreads,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">becomes scattered,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sprinkled;</FONT></i></b> what flows being termed بُزَاق: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">particles of saliva in the mouth:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or, as some say, the <b><i><FONT COLOR="DarkBlue">separation of saliva into distinct particles, and abundance of the water of the teeth:</FONT></i></b> but of each of the last two explanations, AM [or, I believe, ISd] says, "I know not how this is." <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">Sweet</FONT></i></b> water. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> <b><i><FONT COLOR="DarkBlue">Froth of honey.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> <b><i><FONT COLOR="DarkBlue">Particles of dew upon trees.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K) <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> <b><i><FONT COLOR="DarkBlue">Particles of snow, of hail,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">of sugar.</FONT></i></b> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> <b><i><FONT COLOR="DarkBlue">Particles of musk:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or so رُضَابُ مِسْكٍ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
رضاح	رَضَّاحٌ [<b><i><FONT COLOR="DarkBlue">That breaks,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">bruises,</FONT></i></b> pebbles &amp;c. <b><i><FONT COLOR="DarkBlue">much</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">vehemently</FONT></i></b>]. Abu―n―Nejm says, بِكُلِّ وَأْبٍ لِلْحَصَى رَضَّاحِ لَيْسَ بِمُصْطَرٍّ وَلَا فِرْشَاحِ [<b><i><FONT COLOR="DarkBlue">With every strong hoof, that breaks the pebbles much</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">vehemently, that is not contracted,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">immoderately narrow, nor spreading</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b>
رضاخة	رُضَاخَةٌ : see رَضْخٌ.
رضارض	رَضَارِضُ Pasturing beasts <b><i><FONT COLOR="DarkBlue">that crush the herbage in eating:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or camels <b><i><FONT COLOR="DarkBlue">pasturing at pleasure;</FONT></i></b> as though they crushed the herbage. <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b>
رضاض	رُضَاضٌ <b><i><FONT COLOR="DarkBlue">Fragments,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">broken particles,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, IF, Msb,) </FONT></i></b> of a thing: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">what is bruised, brayed, pounded,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">crushed;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">bruised,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">coarsely;</FONT></i></b> of a thing. <b><i><FONT COLOR="DarkOliveGreen"> (IDrd, K.) </FONT></i></b>
رضاع	رَضَّاعٌ : see the next paragraph.
رضاعة	رَضَاعَةٌ , said in the K to be an inf. n. of 1 in the first of the senses explained in this art., is, accord. to IAth, a simple subst. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [It is a regular inf. n. of رَضُعَ, q. v.] <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> الرَّضَاعَةُ also signifies <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">west wind,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">westerly wind, called</FONT></i></b>] دَبُور: or <b><i><FONT COLOR="DarkBlue">a wind between that and the</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">south wind,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">southerly wind, called</FONT></i></b>] جَنُوب: <b><i><FONT COLOR="DarkOliveGreen"> (IDrd, K, TA:) </FONT></i></b> because, when it blows upon the milch―camels abounding with milk, their milk becomes little in quantity. <b><i><FONT COLOR="DarkOliveGreen"> (IDrd, TA.) </FONT></i></b>
رضاعة	رِضَاعَةٌ , said in the K to be an inf. n. of 1 in the first of the senses expl. in this art., is, accord. to IAth, a simple subst. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [It is also said, in the Msb, to be an inf. n. of رَاضَعَهُ, q. v.]
رضب ريقها	رَضَبَ رِيقَهَا , <b><i><FONT COLOR="DarkOliveGreen"> (A, K,) </FONT></i></b> aor. رَضُبَ , <b><i><FONT COLOR="DarkOliveGreen"> (A, TA,) </FONT></i></b> inf. n. رَضْبٌ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He sucked in,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">gently sucked</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">drew in with his lips, her</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a girl's, or young woman's, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">saliva;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, K, TA;) </FONT></i></b> as also ↓ ترضّبِها , <b><i><FONT COLOR="DarkOliveGreen"> (A,) </FONT></i></b> or رِيقَهَا ↓ ترضّب . <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And رَضَبَ المَطَرُ <b><i><FONT COLOR="DarkBlue">The rain poured vehemently,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">abundantly and extensively;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA;) </FONT></i></b> as also ↓ ارضب , inf. n. إِرْضَابٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And رَضَبَتِ السَّمَآءُ <b><i><FONT COLOR="DarkBlue">The sky poured incessantly with rain in large drops.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AA, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> رَضُبٌ is also used as a verb, [meaning an inf n. of رَضَبَ signifying <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (dew) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">fell,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">formed, in distinct particles upon the trees,</FONT></i></b>] from رُضَابٌ applied to dew. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> رَضَبَتِ الشَّاةُ <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> رَبَضَت, [q. v., app. formed from the latter by transposition,] <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> but seldom used. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
رضبة	رَضَبَةٌ : see رَاضَبٌ.
رضح	رَضَحَ , aor. رَضَحَ , <b><i><FONT COLOR="DarkOliveGreen"> (L, Msb, K,) </FONT></i></b> inf. n. رَضْحٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, L, Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He broke,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, L, Msb, K,) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">bruised, brayed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">crushed,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA,) </FONT></i></b> pebbles, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> or date―stones, <b><i><FONT COLOR="DarkOliveGreen"> (S, L, Msb, K,) </FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> with a stone [&amp;c.]; <b><i><FONT COLOR="DarkOliveGreen"> (L;) </FONT></i></b> like رَضَخَ, <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb,) </FONT></i></b> which is a dial. var. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> And <b><i><FONT COLOR="DarkBlue">He broke,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">bruised,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> a person's head <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA) </FONT></i></b> with a stone; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> as also رَضَخَ. <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA.) </FONT></i></b>
رضح	رَضْحٌ inf. n. of 1. <b><i><FONT COLOR="DarkOliveGreen"> (S, L, Msb.) </FONT></i></b> [Hence,] نَوَى الرَّضْحِ <b><i><FONT COLOR="DarkBlue">Date―stones that fall out from others</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">in the operation of breaking</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">bruising</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> And ↓ رَضْحَةٌ <b><i><FONT COLOR="DarkBlue">A date―stone that flies from beneath the stone</FONT></i></b> [called مِرْضَاح]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also, [or perhaps more properly with خ,] <b><i><FONT COLOR="DarkBlue">A small gift.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">A little of news</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tidings.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
رضح	رُضْحٌ is a subst. from رَضَحَ; and [as such, as is implied, or rather indicated, in the S,] signifies <b><i><FONT COLOR="DarkBlue">Broken</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">bruised, brayed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">crushed,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">datestones; i. q.</FONT></i></b> ↓ نَوًى مَرْضُوحٌ ; <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> as also ↓ رَضِيحٌ [i. e. نَوًى رَضِيحٌ]. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> [See also رَضِيخٌ, with خ.]
رضحة	رَضْحَةٌ : see رَضْحٌ.
رضخ	رَضَخَ , <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Msb, K,) </FONT></i></b> aor. رَضَخَ <b><i><FONT COLOR="DarkOliveGreen"> (A, Msb, K) </FONT></i></b> and رَضِخَ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> inf. n. رَضْخٌ, <b><i><FONT COLOR="DarkOliveGreen"> (JK, S, Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He broke,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, S, Msb, K,) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">bruised, brayed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">crushed,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA,) </FONT></i></b> pebbles, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> and date―stones, <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, TA,) </FONT></i></b> and a bone, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> and other things, <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA,) </FONT></i></b> of such as were dry, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> or datestones and the like; <b><i><FONT COLOR="DarkOliveGreen"> (JK;) </FONT></i></b> like رَضَحَ; <b><i><FONT COLOR="DarkOliveGreen"> (S Msb;) </FONT></i></b> as also ↓ رضّخ [app. in an intensive sense]. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He broke</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S A, Mgh, Msb) </FONT></i></b> another's head, <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb,) </FONT></i></b> or the head of a serpent, <b><i><FONT COLOR="DarkOliveGreen"> (S, TA,) </FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> with stones; <b><i><FONT COLOR="DarkOliveGreen"> (S, TA;) </FONT></i></b> as also ↓ رضّخ [app. in an intensive sense]. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> And رَضَخَتِ التُّيُوسُ <b><i><FONT COLOR="DarkBlue">The he―goats betook themselves to striking one another with their horns,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">so that some of them broke the heads of others.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And رَأَيْتُهُمْ يَرْضَخُونَ الخُبْزَ and ↓ يُرَضِّخُونَهُ <b><i><FONT COLOR="DarkBlue">I saw them breaking in pieces the bread and eating it:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A:) </FONT></i></b> and ↓ ظَلُّوا يَتَرَضَّخُونَ [i. e. <b><i><FONT COLOR="DarkBlue">They passed the time,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the day―time,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">breaking in pieces bread and eating it and taking it with their hands:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and ↓ كُنَّا نَتَرَضَّخُ <b><i><FONT COLOR="DarkBlue">We were eating.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> رَضَخَ بِهِ الأَرْضَ means جَلَدَهُ بِهَا [app. for جَلَدَ بِهِ الأَرْضَ, i. e. <b><i><FONT COLOR="DarkBlue">He threw him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it,</FONT></i></b> <b><i><FONT COLOR="DarkBlue">down upon the ground</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (JK, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> رَضَخَ لَهُ, <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Mgh, Msb, K,) </FONT></i></b> and رَضَخَهُ, <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb,) </FONT></i></b> aor. رَضَخَ , <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> inf. n. رَضْخٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He gave him what was not much;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he gave him little;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, Mgh, TA;) </FONT></i></b> مِنْ مَالِهِ <b><i><FONT COLOR="DarkBlue">of his property:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and رَضَخْتُ لَهُمْ مِنْ مَالِى رَضْخَةً [<b><i><FONT COLOR="DarkBlue">I gave them, of my property, a small gift</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (A:) </FONT></i></b> and لِلرَّجُلِ ↓ أَرْضَخْتُ [if not a mistranscription for رَضَخْتُ] <b><i><FONT COLOR="DarkBlue">I gave the man a little out of much.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> أَمَرْتُ لَهُ بِرَضْخٍ وَرَضَخْتُهُ [<b><i><FONT COLOR="DarkBlue">I ordered the giving of a small gift to him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">I ordered a small gift to him, and I gave him a small gift</FONT></i></b>] occurs in a tradition. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b>
رضخ	رَضَّخَ see above, in three places.
رضخ	رَضْخٌ , <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb, TA,) </FONT></i></b> originally an inf. n., used as a subst. [properly so termed]; or of the measure فَعْلٌ in the sense of the measure مَفْعُولٌ, like ضَرْبُ الأَمِيرِ [applied to a dirhem]; <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> [app., in its primary acceptation when thus used, <b><i><FONT COLOR="DarkBlue">A fragment:</FONT></i></b> for] you say, عِنْدَهُ رَضْخٌ مِنْ خُبْزٍ [<b><i><FONT COLOR="DarkBlue">He has a fragment of bread</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (A: [so in a copy of that work; and this is agreeable with significations of رَضَخَ: or the right reading may be خَبَرٍ: (see the last sentence in this paragraph:) </FONT></i></b> or it may be that which here next follows:]) عِنْدَهُ رَضْخُ خَيْرٍ <b><i><FONT COLOR="DarkBlue">He has somewhat of good,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of good things.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> Also <b><i><FONT COLOR="DarkBlue">A small gift;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, * L, Msb, TA;) </FONT></i></b> and so ↓ رَضْخَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (JK, A, [in my copy of the Mgh, erroneously, رَضِخَةٌ,]) </FONT></i></b> and ↓ رَضِيخَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, L) </FONT></i></b> and ↓ رُضَاخَةٌ : <b><i><FONT COLOR="DarkOliveGreen"> (L:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a moderate gift, neither good nor bad;</FONT></i></b> and so ↓ رَضِيخَةٌ : <b><i><FONT COLOR="DarkOliveGreen"> (L:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">a small gift, less than one's share, of booty.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, * MF.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also, [or رَضْخٌ مِنْ خَبَرٍ,] <b><i><FONT COLOR="DarkBlue">News,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tidings,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a little thereof,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">which one hears, but of which one is not sure,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">with which one is not clearly,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">plainly, acquainted:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, accord. to different copies, and TA:) </FONT></i></b> in some copies of the K, in the place of تَسْتَيْقِنُهُ, we find تَسْتَبِينُهُ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
رضخة	رَضْخَةٌ : see the next preceding paragraph. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> One says also, وَقَعَتْ رَضْخَةٌ مِنْ مَطَرٍ <b><i><FONT COLOR="DarkOliveGreen"> (JK, A) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A small quantity of rain fell:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK:) </FONT></i></b> pl. رِضَاخٌ. <b><i><FONT COLOR="DarkOliveGreen"> (JK, A. *) </FONT></i></b>
رضراض	رَضْرَاضٌ <b><i><FONT COLOR="DarkBlue">Pebbles:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IDrd, A, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">small pebbles:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, K:) </FONT></i></b> as also ↓ رَضْرَضٌ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> which is a contraction of the former: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">bruised,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">crushed, pebbles.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> Hence the saying نَهْرٌ ذُو سِهْلَةٍ وَذُو رَضْرَاضٍ <b><i><FONT COLOR="DarkBlue">A river,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">channel, having a bed of sand upon which the water runs, and having bruised,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">crushed, pebbles.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> Or رَضْرَاضٌ signifies <b><i><FONT COLOR="DarkBlue">Hard, smooth stones.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Kr, L.) </FONT></i></b> And with ة, <b><i><FONT COLOR="DarkBlue">Stones that break in pieces,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">that move about without stopping, upon the surface of the earth.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">Land broken up</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (↓ مَرْضُوضَةٌ ) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">with stones.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, S, K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">Small drops of rain.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AA, K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> <b><i><FONT COLOR="DarkBlue">Fleshy; having much flesh;</FONT></i></b> applied to a man; <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> and to a camel: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> fem. with ة; applied to a woman. <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> كَفَلٌ رَضْرَاضٌ <b><i><FONT COLOR="DarkBlue">Buttocks that quiver</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in walking.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
رضرض	رَضْرَضٌ : see what next follows.
رضع	رَضَعٌ The <b><i><FONT COLOR="DarkBlue">young ones</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">suckers</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">of palmtrees;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, K;) </FONT></i></b> as also رَصَعٌ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> accord. to Lth and IDrd and the S; <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. رصع;) </FONT></i></b> or the latter, accord. to Az, is a mistranscription: <b><i><FONT COLOR="DarkOliveGreen"> (K * and TA in that art.:) </FONT></i></b> n. un. with ة. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Meanness, sordidness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ignobleness;</FONT></i></b> a subst. from رَضُعَ; as also ↓ رَضِعٌ . <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
رضع	رَضِعٌ : see رَاضِعٌ, in two places: <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> : and see رَضَعٌ.
رضع	رِضْعٌ <b><i><FONT COLOR="DarkBlue">A kind of trees upon which camels feed.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, K.) </FONT></i></b>
رضع أمه	رَضِعَ أُمَّهُ , aor. رَضَعَ ; and رَضَعَ, aor. رَضِعَ ; <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, * K;) </FONT></i></b> the former of the dial. of Tihámeh; <b><i><FONT COLOR="DarkOliveGreen"> (O, L;) </FONT></i></b> the latter of the dial. of Nejd; <b><i><FONT COLOR="DarkOliveGreen"> (S, O, L;) </FONT></i></b> or the former of the dial. of Nejd; and the latter of the dial. of Tihámeh, and used by the people of Mekkeh; <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> and رَضَعَ, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> i. e. رَضَعَ ثَدْىَ أُمِّهِ, <b><i><FONT COLOR="DarkOliveGreen"> (IKtt, TA,) </FONT></i></b> aor. رَضَعَ ; <b><i><FONT COLOR="DarkOliveGreen"> (IKtt, Msb;) </FONT></i></b> inf. n. رَضَاعٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K,) </FONT></i></b> of the first, <b><i><FONT COLOR="DarkOliveGreen"> (S, TA,) </FONT></i></b> or of the third, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> and رِضَاعٌ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> [which is also an inf. n. of 3,] and رَضَعٌ, <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K,) </FONT></i></b> of the first, <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA,) </FONT></i></b> and رَضْعٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K,) </FONT></i></b> of the second, <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb,) </FONT></i></b> and رَضِعٌ, <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K,) </FONT></i></b> said by some to be the original form of the inf. n. of the second, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> and رَضَاعَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K,) </FONT></i></b> of the third, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> and رِضَاعَةٌ; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> or the last two are simple substs. form رَضَاعٌ; <b><i><FONT COLOR="DarkOliveGreen"> (IAth;) </FONT></i></b> said of a child; <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He sucked the breast of his mother;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> and ↓ ارتضع signifies the same. <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA.) </FONT></i></b> You say, هٰذَا أَخِى مِنَ الرَّضَاعَةِ [<b><i><FONT COLOR="DarkBlue">This is my foster―brother</FONT></i></b>]; and هٰذَا رَضِيعِى. <b><i><FONT COLOR="DarkOliveGreen"> (S, K. *) </FONT></i></b> The saying, in a trad., الرَّضَاعَةُ مِنَ المَجَاعَةِ, and الرِّضَاعَةُ, means <b><i><FONT COLOR="DarkBlue">The sucking which occasions interdiction of marriage</FONT></i></b> [with the woman whose milk is sucked and certain of her relations] <b><i><FONT COLOR="DarkBlue">is that of an infant when hungry;</FONT></i></b> not of a child that is grown up: <b><i><FONT COLOR="DarkOliveGreen"> (IAth:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">that consequent upon hunger</FONT></i></b> which is stopped by the milk in the time of infancy of the child; not when the child's hunger is only to be stopped by solid food. <b><i><FONT COLOR="DarkOliveGreen"> (Mgh in art. جوع.) </FONT></i></b> You also say, of a man, يَرْضَعُ إِبِلَهُ <b><i><FONT COLOR="DarkOliveGreen"> (S, K) </FONT></i></b> and غَنَمَهُ <b><i><FONT COLOR="DarkOliveGreen"> (S) [<b><i><FONT COLOR="DarkBlue">He sucks the teats of his camels</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">of his ewes</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">she―goats,</FONT></i></b> by reason of his sordidness: see رَاضِعٌ]. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> رَضِعَ اللُّؤْمَ مِنْ ثَدْىِ أُمِّهِ (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">He sucked meanness, sordidness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ignobleness, from the breast of his mother</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> i. e. <b><i><FONT COLOR="DarkBlue">he was born in meanness, sordidness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ignobleness.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> يَرْضَعُ النَّاسَ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He begs of men;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">asks gifts of them.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> So, accord. to IAar, in the saying of Jereer, وَيَرْضَعُ مَنْ لَا قَى وَإِنْ يَرَ مُقْعَدًا يَقُودُ بِأَعْمَى فَا لْفَرَزْدَقُ سَائلُهْ [<b><i><FONT COLOR="DarkBlue">And he begs of him whom he meets; and if he see a cripple leading a blind person, El―Farezdak asks of him</FONT></i></b>]: but [properly speaking] the مُقعَد is one who cannot stand, so as to lead the blind. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> هُوَ يَرْضَعُ الدُّنْيَا وَيَذُمُّهَا <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">He sucks the sweets of the present world, and dispraises it</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> رَضُعَ, <b><i><FONT COLOR="DarkOliveGreen"> (S, Z, K,) </FONT></i></b> with damm, as though what the verb denotes were natural to the person of whom it is said, <b><i><FONT COLOR="DarkOliveGreen"> (S, TA,) </FONT></i></b> or the verb has this form because it is changed in meaning so as to be intensive, <b><i><FONT COLOR="DarkOliveGreen"> (Z, TA,) </FONT></i></b> aor. رَضُعَ ; and رَضَعَ, aor. رَضِعَ ; <b><i><FONT COLOR="DarkOliveGreen"> (Ibn― 'Abbád, K;) </FONT></i></b> inf. n., <b><i><FONT COLOR="DarkOliveGreen"> (Z, K,) </FONT></i></b> of the former verb, <b><i><FONT COLOR="DarkOliveGreen"> (Z, TA,) </FONT></i></b> رَضَاعَةً, <b><i><FONT COLOR="DarkOliveGreen"> (Z, K,) </FONT></i></b> with fet― h only; <b><i><FONT COLOR="DarkOliveGreen"> (IAth, TA;) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man, S) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, mean, sordid,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ignoble:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, * K, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, very mean,</FONT></i></b> &amp;c.: <b><i><FONT COLOR="DarkOliveGreen"> (Z, TA:) </FONT></i></b> [see رَاضَعٌ:] or one says, لَؤُمَ وَرَضُعَ, for the sake of mutual resemblance; and the meaning is, [<b><i><FONT COLOR="DarkBlue">he was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, mean, sordid,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ignoble, and</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">he sucked from the teat of the she―camel, fearing lest, if he milked, any one should know of his doing so, and demand of him somewhat.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> رَضَعَتْ أَلْبَانُهَا <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Their milk became little in quantity;</FONT></i></b> said in reference to milch―camels abounding with milk. <b><i><FONT COLOR="DarkOliveGreen"> (TA. [But the context in the TA suggests that this is a mistake; that the phrase is said of the wind called رَضَاعَةٌ; and that the right reading is رَضَعَتْ أَلْبَانَهَا; and the meaning, (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It rendered their milk little in quantity.</FONT></i></b>])
رضف	رَضْفٌ <b><i><FONT COLOR="DarkBlue">Heated stones</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O, Mgh, Msb, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">with which milk is made hot,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">is made to boil;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K;) </FONT></i></b> [and <b><i><FONT COLOR="DarkBlue">with which one cauterizes;</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">upon which flesh―meat is roasted;</FONT></i></b> as shown above;] as also ↓ مِرْضَافَةٌ : <b><i><FONT COLOR="DarkOliveGreen"> (O, K:) </FONT></i></b> n. un. with ة. <b><i><FONT COLOR="DarkOliveGreen"> (S, O, Mgh, Msb.) </FONT></i></b> It is said in a prov., خُذْ مِنَ الرَّضْفِةِ مَا عَلَيْهَا [<b><i><FONT COLOR="DarkBlue">Take thou from the heated stone what is upon it</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (S, O:) </FONT></i></b> i. e. take thou what adheres, of the milk, to the heated stone when it is thrown, with others, therein, to make it hot, or to make it to boil: it is applied to the case of one's taking as spoil a thing from a niggard, though it be little, or paltry. <b><i><FONT COLOR="DarkOliveGreen"> (Meyd, O.) </FONT></i></b> [Hence,] مُطْفِئَةُ الرَّضْفِ <b><i><FONT COLOR="DarkBlue">A piece of fat which, when it falls upon the heated stones, melts, and extinguishes their heat:</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">a serpent of which the poison, when it passes by the heated stones, extinguished their fire:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, K:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">a lean sheep</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">goat, that puts out the fire and does not become thoroughly cooked:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, L, K, all in art. حدس:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a fat sheep</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">goat, that slakes the heated stones by its fat:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T and TA in that art.:) </FONT></i></b> and <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a calamity that makes one to forget that which was before it:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AO, O, K:) </FONT></i></b> or simply <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a calamity.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K in art. طفأ [q. v.].) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">Certain bones in the knee, like fingers put together, holding together one another;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">above which is the</FONT></i></b> دَاغِصَة [or <b><i><FONT COLOR="DarkBlue">patella</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. دغص:) </FONT></i></b> in a horse, <b><i><FONT COLOR="DarkBlue">what are between the shank and the arm:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (En―Nadr, O, K:) </FONT></i></b> they are <b><i><FONT COLOR="DarkBlue">certain small bones, places together, at the head of the upper part of the</FONT></i></b> ذراع [app. a mistranscription for كُرَاع, i. e. <b><i><FONT COLOR="DarkBlue">shank</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (En―Nadr, O:) </FONT></i></b> one thereof is termed رَضْفَةٌ and ↓ رَضَفَةٌ . <b><i><FONT COLOR="DarkOliveGreen"> (O, K.) </FONT></i></b>
رضفة	رَضَفَةٌ <b><i><FONT COLOR="DarkBlue">A certain brand,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">mark, made by burning the skin with</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">heated</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">stones.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth, O, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also رَضْفٌ, last sentence.
رضفة	رَضْفَةٌ n. un. of رَضْفٌ [q. v.]. <b><i><FONT COLOR="DarkOliveGreen"> (S, O, Mgh, Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence, app.,] رَضَفَاتُ العَرَبِ an appellation of four [tribes of the Arabs], <b><i><FONT COLOR="DarkBlue">Sheybán and Teghlib and Bahrà and Iyád.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, K.) </FONT></i></b>
رضفه	رَضَفَهُ , aor. رَضِفَ , <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K,) </FONT></i></b> inf. n. رَضْفٌ, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He cauterized him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (namely, a thing, Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">with a heated stone.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">He roasted it</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (namely, flesh―meat,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">upon heated stones.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> And Az says, رُبَّمَا رَضَفَتِ العَرَبُ المَآءِ بِالرَّضْفِ لِلْخَيْلِ [<b><i><FONT COLOR="DarkBlue">Sometimes,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">often, the Arabs heated,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">warmed, water with heated stones for the horses</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (O.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> رَضَفَ بِسَلْحِهِ <b><i><FONT COLOR="DarkBlue">He ejected his excrement,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">thin excrement.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ibn― 'Abbád, O, K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> رَضَفَ الوِسَادَةَ <b><i><FONT COLOR="DarkBlue">He folded the pillow.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IDrd, O, K.) </FONT></i></b>
رضه	رَضَّهُ , <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Msb,) </FONT></i></b> aor. رَضُ3َ , <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> inf. n. رَضٌّ, <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Msb, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He bruised, brayed, pounded,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">crushed, it:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IF, A, Msb, K:) </FONT></i></b> or it signifies, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or signifies also, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he bruised, brayed, pounded,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">crushed, it coarsely, not finely;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> as also ↓ رَضْرَضَهُ : <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he broke it;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA;) </FONT></i></b> and so ↓ the latter verb. <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA.) </FONT></i></b> You say, ضَرَبَهُ فَرَضَّ عِظَامَهُ <b><i><FONT COLOR="DarkBlue">He beat him, and crushed his bones.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> And سَمِعْتُ بِمَا نَزَلَ بِكَ فَفَتَّ كَبِدِى وَرَضَّ عِظَامِى <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">I heard of what befell thee, and it crumbled my liver and crushed my bones</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b>
رضو	رَضَّوَ see 4.
رضوان	رِضْوَانٌ an inf. n. of رَضِىَ; like رُضْوَانٌ. <b><i><FONT COLOR="DarkOliveGreen"> (M, K, &amp;c.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">The treasurer, keeper,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">guardian, of Paradise.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (MA, K.) </FONT></i></b>
رضوعة	رَضُوعَةٌ A female <b><i><FONT COLOR="DarkBlue">that suckles her young:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or a ewe or she―goat <b><i><FONT COLOR="DarkBlue">that suckles,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">that has a young one which she suckles.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AO, S, K.) </FONT></i></b>
رضى	رَضِىَ is originally رَضِوَ; the و being changed into ى because of the kesreh: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> the tribe of Teiyi said رَضَا for رَضِىَ. <b><i><FONT COLOR="DarkOliveGreen"> (IDrd in his lex., cited by Freytag; and Mughnee voce إِلَى there said to be a dial. var. of رَضِىَ.) </FONT></i></b> You say, رَضِىَ عَنْهُ, <b><i><FONT COLOR="DarkOliveGreen"> (S, M, Msb, K,) </FONT></i></b> and عَلَيْهِ, <b><i><FONT COLOR="DarkOliveGreen"> (M, Msb, K,) </FONT></i></b> which is of the dial. of the people of El―Hijáz, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> the verb being thus made trans. by means of على, accord. to Ks, agreeably with the opinion of Sb respecting instances of this kind, for the purpose of making it to accord with its contr., سَخِطَ, <b><i><FONT COLOR="DarkOliveGreen"> (M, TA,) </FONT></i></b> aor. يَرْضَى, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> inf. n. رِضًى <b><i><FONT COLOR="DarkOliveGreen"> (S, M, Msb, K) </FONT></i></b> and رُضًى <b><i><FONT COLOR="DarkOliveGreen"> (M, K) </FONT></i></b> and رِضْوَانٌ and رُضْوَانٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, * M, Msb, * K,) </FONT></i></b> the last of the dial. of Keys and Temeem, <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA,) </FONT></i></b> and mentioned by Sb, <b><i><FONT COLOR="DarkOliveGreen"> (M, TA,) </FONT></i></b> but all the readers of the Kur read رضوان with kesr, except 'Ásim, who is related to have read it with damm, <b><i><FONT COLOR="DarkOliveGreen"> (T, TA,) </FONT></i></b> and مَرْضَاةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, * M, K,) </FONT></i></b> originally مَرْضَوَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He was pleased, well pleased, content, contented,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">satisfied, with him; regarded him with good will,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">favour;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">liked,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">approved, him;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (MA;) </FONT></i></b> [i. e., as said above,] <b><i><FONT COLOR="DarkBlue">contr. of</FONT></i></b> سَخِطَ; <b><i><FONT COLOR="DarkOliveGreen"> (M, Msb, K;) </FONT></i></b> the object being a person: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> and Sb states that they also said رَضْيُوا, with the medial radical quiescent, for رَضُوا; but it is extr. <b><i><FONT COLOR="DarkOliveGreen"> (M, TA.) </FONT></i></b> The saying in the Kur [v. last verse but one, and ix. 101, &amp;c.] رَضِىَ ا للّٰهُ عَنْهُمْ وَرَضُوا عَنْهُ [<b><i><FONT COLOR="DarkBlue">God is well pleased with them and they are well pleased with Him</FONT></i></b>] means <b><i><FONT COLOR="DarkBlue">God is well pleased with their deeds and they are well pleased with the recompense that He has bestowed upon them:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, TA:) </FONT></i></b> or, accord. to Er―Rághib, رِضَى العَبْدِ عَنِ ا للّٰهِ means <b><i><FONT COLOR="DarkBlue">The servant's,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">man's, being not displeased with that which God's decree has made to happen to him;</FONT></i></b> and رِضَى ا للّٰهِ عِنِ العَبْدِ, <b><i><FONT COLOR="DarkBlue">God's seeing the servant,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">man, to be obedient to that which He has commanded, and refraining from that which He has forbidden.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> You say also, رَضِيتُهُ, <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K,) </FONT></i></b> and رَضِيتُ بِهِ, <b><i><FONT COLOR="DarkOliveGreen"> (M, Msb,) </FONT></i></b> inf. n. رِضًى <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA) </FONT></i></b> [and رُضًى and رِضْوَانٌ &amp;c., as above]; and ↓ اِرْتَضَيْتُهُ ; <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">I was pleased, well pleased, content, contented,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">satisfied, with it; regarded it with good will,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">favour;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">liked,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">approved, it:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (MA: [for the verb is there said to have the same signification in the phrases رَضِيَهُ and رَضِىَ بِهِ as it has in رَضِىَ عَنْهُ and عَلَيْهِ; and ارتضاه is there similarly explained: and the like is implied in the S and K; and is evidently agreeable with general usage:]) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he chose it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">preferred it:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA:) </FONT></i></b> the object being a thing: <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkOliveGreen"> (accord. to explanations of تَرْضَاهَا in the Kur ii. 139) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">I loved it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">liked it;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ksh, Bd, Jel;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">inclined to it;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ksh;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">had a desire for it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Bd.) </FONT></i></b> The saying of the lawyers, [respecting a woman whose consent to her marriage has been asked,] يَشْهَدُ عَلَى رِضَاهَا means <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> [i. e. her silence] <b><i><FONT COLOR="DarkBlue">testifies,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">declares, her permission</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">consent</FONT></i></b>]; because permission indicates رِضًى. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> You say also, رَضِيتُ بِهِ صَاحِبًا [<b><i><FONT COLOR="DarkBlue">I was pleased with him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">I liked him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">approved him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">chose him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">preferred him, as a companion</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> And رَضِيَهُ لِذٰلِكَ الأَمْرِ, and ↓ ارتضاهُ , [which may be well rendered <b><i><FONT COLOR="DarkBlue">He approved him for that thing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">affair,</FONT></i></b>] meaning <b><i><FONT COLOR="DarkBlue">he saw him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">judged him, to be fit for that thing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">affair.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> And لِصُحْبَتِهِ وَخِدْمَتِهِ ↓ ارتضاهُ <b><i><FONT COLOR="DarkOliveGreen"> (K, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">approved him,</FONT></i></b> or] <b><i><FONT COLOR="DarkBlue">chose him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">preferred him;</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">saw him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">judged him, to be fit; for his companionship, and his service.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And رُضِيَتْ مَعيشَتُهُ [<b><i><FONT COLOR="DarkBlue">His living,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sustenance, was found pleasing, well pleasing, contenting,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">satisfying;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">was liked,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">approved</FONT></i></b>]: one should not say رَضِيَتة [in this case]. <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> رَضَوْتُهُ, <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K,) </FONT></i></b> aor. أَرْضُوهُ, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> signifies <b><i><FONT COLOR="DarkBlue">I surpassed him in</FONT></i></b> رِضًى [i. e. in <b><i><FONT COLOR="DarkBlue">being pleased, well pleased, content,</FONT></i></b> &amp;c.: see above, second sentence]: <b><i><FONT COLOR="DarkOliveGreen"> (S, * M, K *:) </FONT></i></b> so in the saying, فَرَضَوْتُهُ ↓ رَاضَانِى [<b><i><FONT COLOR="DarkBlue">He vied,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">contended, with me in being pleased, well pleased, content,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">and I surpassed him therein</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K:) </FONT></i></b> the inf. n. of راضانى thus used is مُرَاضَاةٌ and رِضَآءٌ; <b><i><FONT COLOR="DarkOliveGreen"> (M;) </FONT></i></b> both these signify the same <b><i><FONT COLOR="DarkOliveGreen"> (K, TA) </FONT></i></b> as inf. ns. of this verb. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
رضى	رَضِىٌّ : see رَاضٍ. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also, <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> i. e. like غَنِىٌّ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> [in the CK الرِّضَى, and in my MS. copy of the K الرِّضَا, are put in the place of الرَّضِىُّ,] One <b><i><FONT COLOR="DarkBlue">who is responsible, accountable,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">answerable;</FONT></i></b> syn. ضَامِنٌ: so in the copies of the K, and in like manner in the Tekmileh: accord. to the copies of the T, ضَامِرٌ [<b><i><FONT COLOR="DarkBlue">lean,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">light of flesh,</FONT></i></b> &amp;c.]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">Loving; a lover;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a friend.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, K, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">Obeying,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">obedient.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, TA.) </FONT></i></b>
رضى	رُضًى <b><i><FONT COLOR="DarkBlue">A certain idol―temple, belonging to</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">the tribe of</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">Rabee'ah:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> whence they gave the name of عَبْدُ رُضًى [<b><i><FONT COLOR="DarkBlue">Servant of Rudà</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
رضى	رِضًى is merely an inf. n., <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> [as such] <b><i><FONT COLOR="DarkBlue">syn. with</FONT></i></b> مَرْضَاةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> meaning The <b><i><FONT COLOR="DarkBlue">being pleased, well pleased, content,</FONT></i></b> &amp;c.; [see 1;] <b><i><FONT COLOR="DarkBlue">contr. of</FONT></i></b> سَخَطٌ: <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> and the simple subst. is ↓ رِضَآءٌ , with medd.; [signifying <b><i><FONT COLOR="DarkBlue">a state of being pleased,</FONT></i></b> &amp;c.;] <b><i><FONT COLOR="DarkOliveGreen"> (Akh, S;) </FONT></i></b> or the latter is only an inf. n. of 3, <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">syn. with</FONT></i></b> مُرَاضَاةٌ: <b><i><FONT COLOR="DarkOliveGreen"> (M, K:) </FONT></i></b> [but] the former [is also used as a subst., signifying <b><i><FONT COLOR="DarkBlue">content,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">approval:</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">permission,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">consent:</FONT></i></b> and] is dualized, app. as meaning the <b><i><FONT COLOR="DarkBlue">kind</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">mode</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">manner, of being pleased,</FONT></i></b> &amp;c.]: <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> the dual is رِضَوَانٍ and رِضَيَانِ: <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K:) </FONT></i></b> Ks heard رِضَوَانِ and حَمَوَانِ as duals of رِضًى and حِمًى; and says that the proper way is to say رِضَيَانِ and حِمَيَانِ, [which in the case of the former is strange, as its final radical is و,] but that the pronunciation with و is the more common: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> and accord. to some, مَرَاضٍ is an irreg. pl. of رِضًى; but others say that it is pl. of مَرْضَاةٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> You say, مَا فَعَلْتُهُ عِنْ رِضَاهُ and رِضْوَتِهِ: see the latter, below. <b><i><FONT COLOR="DarkOliveGreen"> (Z, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also رَاضٍ, latter sentence. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> And رَجُلٌ رِضًى, <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> and قَوْمٌ رِضًى, <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A man,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">a people,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">party,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">with whom one is pleased, well pleased, contented,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">satisfied; regarded with good will,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">favour; liked,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">approved;</FONT></i></b> syn. مَرْضِىٌّ <b><i><FONT COLOR="DarkOliveGreen"> (M, K) </FONT></i></b> and قُنْعَانٌ: رِضًى being, thus used, an inf. n. in the sense of a pass. part. n., like as the inf. n. is used in the sense of an act. part. n. in the instance of عَدْلٌ, and خَصْمٌ. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [See also رَضِىٌّ; for which رِضًى or رِضًا seems to be erroneously substituted, in two senses, in some copies of the K.]
رضى بمقصر من الأمر	رَضِىَ بِمَقْصَرٍ مِنَ الأَمْرِ , and مِنْهُ ↓ بِمَقْصِرٍ , <b><i><FONT COLOR="DarkBlue">He was content with less than he was seeking, of the thing.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And مِمَّا كَانَ يُحَاوِلُ ↓ رَضِىَ بِمُقْصِرٍ with kesr to the ص, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or بِمَقْصَرٍ مِنْهُ, <b><i><FONT COLOR="DarkOliveGreen"> (as in a copy of the M,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He was content with less than he was seeking.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M.) </FONT></i></b> And رَضِيتُ مِنْ فُلَانٍ بِمَقْصَرٍ, and ↓ بِمَقْصِرٍ , <b><i><FONT COLOR="DarkBlue">I was content with an inferior thing from such a one.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See also قَصْرٌ.
رضيان	رِضَيَانِ a dual of رِضًى, which see in art. رضو. رطب
رضيح	رَضِيحٌ : see رُضْحٌ.
رضيخ	رَضِيخٌ [or نَوًى رَضِيخٌ] and ↓ مَرْضُوخٌ <b><i><FONT COLOR="DarkBlue">Bruised,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">crushed, date―stones,</FONT></i></b> [with which camels are fed, and] which are first moistened with water. <b><i><FONT COLOR="DarkOliveGreen"> (L in art. حفد.) </FONT></i></b> [See also رُضْحٌ, with ح.]
رضيخة	رَضِيخَةٌ : see رَضْخٌ, in two places.
رضيض	رَضِيضٌ <b><i><FONT COLOR="DarkBlue">Bruised, brayed, pounded,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">crushed:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">bruised,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">coarsely:</FONT></i></b> as also ↓ مُرْضُوضٌ . <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also رَضٌّ.
رضيع	رَضِيعٌ <b><i><FONT COLOR="DarkBlue">A foster―brother;</FONT></i></b> syn. ↓ مُرَاضَعٌ : pl. رُضَعَآءُ <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> You say, هٰذَا رَضِيعِى, <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, * K, *) </FONT></i></b> i. e. هٰذَا أَخِى مِنَ الرَّضَاعَةِ [<b><i><FONT COLOR="DarkBlue">This is my foster―brother</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S, K. *) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [<b><i><FONT COLOR="DarkBlue">A child while it is a suckling;</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">a child before it is termed</FONT></i></b> فَطِيمٌ [i. e. <b><i><FONT COLOR="DarkBlue">weaned</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (IAar, TA in art. طبخ. [See also رَاضَعٌ.]) </FONT></i></b> [In explanations of the words وَطْبٌ and شَكْوَةٌ in the S, it is applied as an epithet to a kid, evidently as meaning <b><i><FONT COLOR="DarkBlue">Sucking;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a suckling;</FONT></i></b> like رَاضِعٌ, q. v., and رَضِعٌ.] <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> See two other significations, voce رَاضَغٌ, in two places.
رضيف	رَضِيفٌ <b><i><FONT COLOR="DarkBlue">Milk that is boiled by means of the heated stone</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">stones</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K.) </FONT></i></b>
رطاب	رَطَابِ : see رَطْبٌ.
رطام	رُطَامٌ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Suppression of the excrement,</FONT></i></b> in a camel. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
رطانة	رَطَانَةٌ , <b><i><FONT COLOR="DarkOliveGreen"> (so in my copies of the S, [like the former of the two inf. ns. of رَطَنَ,] and so in copies of the K,) </FONT></i></b> or رَطَّانَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (so accord. to the TA, as from the K,) </FONT></i></b> and ↓ رَطُونٌ , <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> accord. to As, <b><i><FONT COLOR="DarkBlue">Camels when they are many,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> or, accord. to Fr, <b><i><FONT COLOR="DarkBlue">camels when they are such as are termed</FONT></i></b> رِفَاق [pl. of رُفْقَةٌ], <b><i><FONT COLOR="DarkBlue">and have their owners with them:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">camels when they are many, and are such as are termed</FONT></i></b> رِفَاق, <b><i><FONT COLOR="DarkBlue">and have their owners with them:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> and accord. to As, they are also termed طَحَّانَةٌ and طَحُونٌ: by رِفَاق being meant <b><i><FONT COLOR="DarkBlue">those upon which people have gone forth to purvey for themselves wheat,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">corn,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">other provisions from the towns</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">villages; each,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">every, company being a</FONT></i></b> رُفْقَة. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
رطب	رطّب , inf. n. تَرْطِيبٌ, <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">it</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">made,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rendered,</FONT></i></b> a thing <b><i><FONT COLOR="DarkBlue">such as is termed</FONT></i></b> رَطْبٌ and رَطِيبٌ; i. e. [<b><i><FONT COLOR="DarkBlue">moist, humid, succulent, sappy,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">juicy:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">soft,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tender, to chew:</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">fresh, new,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">green:</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">supple, pliant,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">flexible:</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">soft,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tender,</FONT></i></b> as applied to a branch, or twig, and to plumage, &amp;c.:] <b><i><FONT COLOR="DarkBlue">contr. of</FONT></i></b> يَا بِس: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he moistened</FONT></i></b> a garment, or piece of cloth, <b><i><FONT COLOR="DarkOliveGreen"> (A, K, TA,) </FONT></i></b> &amp;c.; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> as also ↓ ارطب . <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence,] one says, لِسَانِى بِذِكْرِكَ ↓ مَا زِلْتُ أُرْطِبُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">I have not ceased to make my tongue supple by mentioning thee;</FONT></i></b> meaning <b><i><FONT COLOR="DarkBlue">I have not ceased to employ my tongue frequently in mentioning thee:</FONT></i></b> or ما زلت أُرَطِّبُ الخ: for] one says also مَا رَطَّبَ لِسَانِى بِذِكْرِكَ إِلَّا مَا بَلَلْتَنِى بِهِ مِنْ بِرِّكَ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">Nothing has made my tongue to become supple by mentioning thee save what thou hast bestowed upon me of thy bounty</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A. [See also 1.]) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also رطّب, <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K,) </FONT></i></b> inf. n. as above, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He fed</FONT></i></b> people <b><i><FONT COLOR="DarkBlue">with</FONT></i></b> رُطَب [or <b><i><FONT COLOR="DarkBlue">fresh ripe dates</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K;) </FONT></i></b> and so ↓ رَطَبَ . <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> You say, ↓ مَنْ أَرْطَبَ نَخْلُهُ وَلَمْ يُرَطِّبْ خَبُثَ فِعْلُهُ وَلَمْ يَطِبْ [<b><i><FONT COLOR="DarkBlue">He whose palm―trees have fresh ripe dates and he does not feed</FONT></i></b> people <b><i><FONT COLOR="DarkBlue">with such dates, his conduct is bad, and is not good</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> See also the next paragraph, in two places.
رطب	رَطُبَ , <b><i><FONT COLOR="DarkOliveGreen"> (S, A, MA, Msb, K,) </FONT></i></b> aor. رَطُبَ ; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> and رَطِبَ, aor. رَطَبَ ; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> inf. n. رُطُوبَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, A, MA, Msb, K) </FONT></i></b> of the former verb <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Msb) </FONT></i></b> and رَطَابَةٌ [also of the former verb]; <b><i><FONT COLOR="DarkOliveGreen"> (MA, K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a thing, S, Msb) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, the contr. of what is termed</FONT></i></b> يَا بِس <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and</FONT></i></b> جَافّ; i. e., <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">it was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, moist, humid, succulent, sappy,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">juicy:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, MA, Msb:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">soft,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tender, to chew:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A:) </FONT></i></b> [and <b><i><FONT COLOR="DarkBlue">fresh,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">green;</FONT></i></b> agreeably with the Pers. explanation, تَرْشُدْ, in the MA: and <b><i><FONT COLOR="DarkBlue">supple, pliant,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">flexible:</FONT></i></b> all meanings well known, of frequent occurrence, and implied in the first of the explanations above, and in explanations of رَطْبٌ and رَطِيبٌ:] and <b><i><FONT COLOR="DarkBlue">soft,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tender,</FONT></i></b> said of a branch, or twig, and of plumage, &amp;c.: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> [and ↓ ترطّب , as used in the L in art. عقد, &amp;c., signifies the same.] رُطُوبَةٌ [used as a simple subst.] signifies <b><i><FONT COLOR="DarkBlue">A quality necessarily involving facility of assuming shape and of separation and of conjunction.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (KT.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence, رَطُبَتْ said of a girl, <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">She was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, sappy,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">supple;</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">soft,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tender:</FONT></i></b> and رَطُبَ said of a boy, <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, sappy,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">soft,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">supple;</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">femininely soft</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">supple:</FONT></i></b> see رَطْبٌ, below. <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> Hence also,] رَطُبَ لِسَانِى بِذِكْرِكَ and ↓ ترطّب <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">My tongue has become supple by mentioning thee;</FONT></i></b> i. e., <b><i><FONT COLOR="DarkBlue">has been much occupied by mentioning thee:</FONT></i></b> a well―known phrase: <b><i><FONT COLOR="DarkOliveGreen"> (see also 2:) </FONT></i></b> it may also be used as meaning <b><i><FONT COLOR="DarkBlue">my tongue has become refreshed</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (lit. <b><i><FONT COLOR="DarkBlue">moistened</FONT></i></b>) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">by mentioning thee</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> And خُذْ مَا رَطُبَتْ بِهِ يَدَاكَ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">Take that by means</FONT></i></b> of the frequent handling <b><i><FONT COLOR="DarkBlue">of which thy hands have become supple</FONT></i></b>]; meaning, <b><i><FONT COLOR="DarkBlue">what thou hast found to be profitable,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">useful.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> See also 4, in two places. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> رَطِبَ, aor. رَطَبَ , <b><i><FONT COLOR="DarkBlue">He spoke what he had in his mind, right and wrong,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">correct and erroneous.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> رَطَبَ, <b><i><FONT COLOR="DarkOliveGreen"> (aor. رَطُبَ , A,) </FONT></i></b> inf. n. رَطْبٌ, <b><i><FONT COLOR="DarkOliveGreen"> (A'Obeyd, S, A, K) </FONT></i></b> and رُطُوبٌ, <b><i><FONT COLOR="DarkOliveGreen"> (A'Obeyd, S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He fed</FONT></i></b> a horse <b><i><FONT COLOR="DarkOliveGreen"> (or similar beast, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">with</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">the trefoil called</FONT></i></b>] رَطْبَة [q. v.]. <b><i><FONT COLOR="DarkOliveGreen"> (A'Obeyd, S, A, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also 2.
رطب	رَطْبٌ and ↓ رَطِيبٌ <b><i><FONT COLOR="DarkBlue">Contr. of</FONT></i></b> يَابِسٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and</FONT></i></b> جَافٌّ; i. e. <b><i><FONT COLOR="DarkOliveGreen"> (Msb) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">moist, humid, succulent, sappy,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">juicy:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, MA, Msb:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">soft,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tender, to chew:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A:) </FONT></i></b> and [<b><i><FONT COLOR="DarkBlue">fresh,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (agreeably with the Pers. explanation, تَرْ, in the MA,) </FONT></i></b> or] <b><i><FONT COLOR="DarkBlue">green;</FONT></i></b> applied to herbage: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or they signify, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> or signify also, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">soft,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tender;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K;) </FONT></i></b> applied to a branch, or twig, and to plumage, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> &amp;c.: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> [and] <b><i><FONT COLOR="DarkBlue">supple, pliant,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">flexible.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> [All these meanings are well known, of frequent occurrence, and implied in the first of the explanations above.] The former occurs in a trad. as an epithet particularly applied to Any article of property [or of provisions] <b><i><FONT COLOR="DarkBlue">that is not stored up, and will not keep;</FONT></i></b> such as [most kinds of] fruits, and herbs, or leguminous plants: such, IAth says, fathers and mothers and children may eat and give away agreeably with approved usage, without asking permission; but not husbands nor wives [when it belongs to one of them exclusively], without the permission of the owner. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence,] جَارِيَةٌ رَطْبَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> A <b><i><FONT COLOR="DarkBlue">soft,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tender,</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">a sappy,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">supple,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">girl,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">young woman.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, K, * TA.) </FONT></i></b> And غُلَامٌ رَطْبٌ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A boy,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">young man,</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">sappy,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">soft,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">supple,</FONT></i></b> or] <b><i><FONT COLOR="DarkBlue">femininely soft</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">supple.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, K.) </FONT></i></b> And رَجُلٌ رَطْبٌ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A soft,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">supple, man.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> [Hence also,] بِذِكْرِكَ ↓ لِسَانِى رَطِيبٌ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">My tongue is become supple by mentioning thee:</FONT></i></b> and it may also be used as meaning <b><i><FONT COLOR="DarkBlue">my tongue is become refreshed</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (lit. <b><i><FONT COLOR="DarkBlue">moistened</FONT></i></b>) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">by mentioning thee</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A. [See also 1 and 2.]) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> And اِمْرَأَةٌ رَطْبَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">A pliant,</FONT></i></b> or] <b><i><FONT COLOR="DarkBlue">a vitious,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an unchaste, woman; a fornicatress,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an adulteress.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> One says, in reviling, يَا ا بْنَ الرَّطْبَةِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">O son of the fornicatress</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">adulteress</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> And ↓ يَا رَطَابِ , like قَطَامِ, <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [meaning <b><i><FONT COLOR="DarkBlue">O fornicatress</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">adulteress,</FONT></i></b> رَطَابِ, being indecl., as a proper name in this sense,] is said in reviling a woman or girl. <b><i><FONT COLOR="DarkOliveGreen"> (A, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> [And يَحْمِلُ الحَطَبَ الرَّطْبَ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> : see 1 in art. حمل.] <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> And عَيْشٌ رَطْبٌ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A soft, a delicate,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an easy, life.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b7―]</FONT></b> And قَرَأَ القُرْآنَ رَطْبًا <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He read,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">recited, the Kur―án softly,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">gently; not with a loud voice.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA from a trad) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b8―]</FONT></b> لُؤْلُؤٌ رَطْبٌ is a metonymical expression, meaning <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Brilliant pearls, beautiful, smooth in the exterior, and perfect in clearness:</FONT></i></b> it does not denote the رُطُوَبة that is the contr. of يُبُوسَة: and similar to this is the expression المَنْدَلُ الرَّطْبُ [app. meaning <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Fresh and fragrant,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fine, aloes―wood</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
رطب	رُطَبٌ [<b><i><FONT COLOR="DarkBlue">Fresh ripe dates;</FONT></i></b> i. e.] <b><i><FONT COLOR="DarkBlue">ripe dates</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, Mgh, Msb, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">before they become dry;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA;) </FONT></i></b> also called ↓ تَمْرٌ رَطِيبٌ and ↓ مُرْطِبٌ <b><i><FONT COLOR="DarkOliveGreen"> (K, TA) </FONT></i></b> and ↓ مُرَطِّبٌ : <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> the dates so called are well known: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> [it is a coll. gen, n.:] n. un. with ة: <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb, K:) </FONT></i></b> it is not a broken pl. of رُطَبَةٌ, being masc. [as well as fem.] like تَمْرٌ: you say, هٰذَا رُطَبٌ [<b><i><FONT COLOR="DarkBlue">These are fresh ripe dates</FONT></i></b>]; whereas, if it were a broken pl., you would make it [only] fem.: <b><i><FONT COLOR="DarkOliveGreen"> (Sb, TA:) </FONT></i></b> its pl. [of pauc.] is أَرْطَابٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb) </FONT></i></b> and [of mult.] رِطَابٌ; and the pl. of the n. un. is رُطَبَاتٌ. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> There are two sorts of رُطَب: one sort cannot be dried, and spoils if not soon eaten: the other sort dries, and is made into عَجْوَة [q. v.]. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> [See also بُسْرٌ.]
رطب	رُطُبٌ : see رُطْبٌ.
رطب	رُطْبٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Mgh, Msb, K, &amp;c.) </FONT></i></b> and ↓ رُطُبٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Herbage,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pasture,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Mgh,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">such as is juicy, fresh,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">green:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, Mgh:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">green pasture, consisting of herbs,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">leguminous plants,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, Msb, K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of the</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">season called</FONT></i></b>] رَبِيع, <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and of trees</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">shrubs</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (T, K, TA:) </FONT></i></b> [each] a coll. gen. n.: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">green herbage in general:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA:) </FONT></i></b> accord. to the Kifáyet el―Mutahaffidh, رُطْبٌ signifies <b><i><FONT COLOR="DarkBlue">fresh,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">juicy, herbage</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pasture;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> or, as some say, ↓ رُطْبَةٌ , like غُرْفَةٌ, [though this seems to be the n. un. of رُطْبٌ,] has this last meaning; <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> what is dry being called حَشِيش. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
رطب حلقانى	رُطَبٌ حُلْقَانِىٌّ : see حُلْقَانٌ.
رطب صقر	رُطَبٌ صَقرِ , <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or صَقِرٌ مَقِرٌ, <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> in which the latter word is an imitative sequent, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Fresh ripe dates containing</FONT></i></b> صَقْر: <b><i><FONT COLOR="DarkOliveGreen"> (M, K:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">melliferous:</FONT></i></b>] or <b><i><FONT COLOR="DarkBlue">proper for</FONT></i></b> دِبْس [or صَقْر]. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> اِمْرَأَةٌ صَقِرَةٌ <b><i><FONT COLOR="DarkBlue">A woman sharp,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">acute, of mind,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ذَكِيَّةٌ, [in the CK, erroneously, زَكِيَّةٌ,]) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">strongsighted.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Sgh, K.) </FONT></i></b>
رطب محلقم	رُطَبٌ مُحَلْقِمٌ [or rather بُسْرٌ محلقم] <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Dates that have begun to be ripe next the base;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">that have become ripe to the extent of two thirds;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (see حُلْقَانٌ in art. حلق;) </FONT></i></b>] as also مُحَلْقِنٌ: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and ↓ رُطَبَةٌ حُلْقَامَةٌ [or rather بُسْرَةٌ حلقامة <b><i><FONT COLOR="DarkOliveGreen"> (in the CK حَلْقَامَةٌ) </FONT></i></b>] is applied to a single date in this sense. <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA.) </FONT></i></b> حلقن
رطب مصقر	رُطَبٌ مُصَقَّرٌ <b><i><FONT COLOR="DarkBlue">Fresh ripe dates,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fresh ripe dates that have become dry,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">upon which is poured</FONT></i></b> دِبْس <b><i><FONT COLOR="DarkOliveGreen"> (S, A) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of ripe dates,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in order that they may become soft:</FONT></i></b> and sometimes it occurs with س; for they often change ص into س when there is in the word ق or ط or غ or خ; as in بُصَاقٌ and صِرَاطٌ and صُدْغٌ and صَمَاخٌ: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">excellent fresh ripe dates, picked from the raceme, which are put into</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">earthen vessels of the kind called</FONT></i></b>] بَسَاتِيق [pl. of بُسْتُوقَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (in the TA erroneously written بَسَاتِين) </FONT></i></b>], <b><i><FONT COLOR="DarkBlue">and upon which</FONT></i></b> صَقْر <b><i><FONT COLOR="DarkBlue">is poured:</FONT></i></b> they remain moist and good all the year. <b><i><FONT COLOR="DarkOliveGreen"> (AHn, L.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And مَآءٌ مُصَقَّرٌ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Water altered for the worse</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">in colour, as though</FONT></i></b> صَقْر, i. e. دِبْس <b><i><FONT COLOR="DarkBlue">had been mixed with it</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (M. [See also صَقْرٌ and صَقَرَةٌ.]) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And طَائِرٌ مُصَقَّرٌ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A bird of the colour termed,</FONT></i></b> صُقْرَةٌ, q. v. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
رطب مصلب	رُطَبٌ مَصَلِّبٌ , <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> and تَمْرَةٌ مُصَلِّبَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">Ripe dates,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">a date,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">becoming,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">having become, dry.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K.) </FONT></i></b> When date―honey <b><i><FONT COLOR="DarkOliveGreen"> (دِبْس) </FONT></i></b> has been poured on such dates, that they may become soft, they are termed مُصَقَّرٌ. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> مَطَرٌ مُصَلِّبٌ <b><i><FONT COLOR="DarkBlue">Vehement, injurious rain.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L, TA.) </FONT></i></b>
رطب منسبت	رُطَبٌ مُنْسَبِتٌ <b><i><FONT COLOR="DarkBlue">Dates that have become all ripe,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ripe throughout.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> And رَطَبَةٌ مُنْسَبِتَةٌ [<b><i><FONT COLOR="DarkBlue">A date that is ripe throughout:</FONT></i></b> and also] <b><i><FONT COLOR="DarkBlue">a soft date.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> سبح
رطبة	رَطْبَةٌ <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> قَضْبٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, [in my copy of the Msb قَضْبَة, but this is the n. un. of قَضْبٌ,]) </FONT></i></b> or قَتٌّ, <b><i><FONT COLOR="DarkOliveGreen"> (A,) </FONT></i></b> or إِسْفِسْتٌ [in Pers. إِسْفِسْت or إِسْپِسْت], <b><i><FONT COLOR="DarkOliveGreen"> (Mgh,) </FONT></i></b> or فِصْفِصَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> [all which signify <b><i><FONT COLOR="DarkBlue">A species of trefoil,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">clover,</FONT></i></b>] specially <b><i><FONT COLOR="DarkOliveGreen"> (S) <b><i><FONT COLOR="DarkBlue">while juicy,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fresh,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">green,</FONT></i></b> (S, A, Mgh, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">before it is dried:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> or, as some say, <b><i><FONT COLOR="DarkBlue">a meadow of</FONT></i></b> فصفصة, <b><i><FONT COLOR="DarkBlue">while continuing green:</FONT></i></b> and ↓ رُطْبَةٌ signifies the same: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> pl. رِطَابٌ: <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb:) </FONT></i></b> which is also said to be applied to the <b><i><FONT COLOR="DarkBlue">cucumber and melon and</FONT></i></b> باذنجان [q. v.] <b><i><FONT COLOR="DarkBlue">and the like:</FONT></i></b> but [Mtr says] the first is the meaning mentioned in the Lexicons in my hands, and is a sufficient explanation. <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b>
رطبة	رُطْبَةٌ : see رُطْبٌ: <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> and رَطْبَةٌ.
رطبة حلقامة	رُطَبَةٌ حُلْقَامَةٌ : see حُلْقَانٌ.
رطبى	رُطَبِىٌّ [<b><i><FONT COLOR="DarkBlue">A seller of</FONT></i></b> رُطَب, or <b><i><FONT COLOR="DarkBlue">fresh ripe dates:</FONT></i></b> mentioned in the K only as a surname].
رطل	رَطَلَ , <b><i><FONT COLOR="DarkOliveGreen"> (O, Msb, K,) </FONT></i></b> aor. رَطُلَ , inf. n. رَطْلٌ, <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He weighed</FONT></i></b> a thing: <b><i><FONT COLOR="DarkOliveGreen"> (O, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he put in motion</FONT></i></b> a thing <b><i><FONT COLOR="DarkBlue">with his hand,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IDrd, O,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">weighed with his hand</FONT></i></b> a thing, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tried</FONT></i></b> a thing, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in order that he might know its weight</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IDrd, O, Msb, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">nearly.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> [See also 2.] But IF says, of this combination of letters and the like, that they are not of the genuine language [of the Arabs]. <b><i><FONT COLOR="DarkOliveGreen"> (O.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He ran;</FONT></i></b> syn. عَدَا. <b><i><FONT COLOR="DarkOliveGreen"> (O, K.) </FONT></i></b>
رطل	رَطْلٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K) </FONT></i></b> and ↓ رِطْلٌ <b><i><FONT COLOR="DarkOliveGreen"> (K) A man <b><i><FONT COLOR="DarkBlue">soft, lax,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">uncompact;</FONT></i></b> (S, O, K, * TA;) </FONT></i></b> as also ↓ مُرْطِلٌ : <b><i><FONT COLOR="DarkOliveGreen"> (K, TA:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">old and weak:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">inclining to softness, and laxness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">uncompactness, and old age:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> and a boy <b><i><FONT COLOR="DarkBlue">slender, slim,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">lean,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> or, as some say, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">near to attaining puberty,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">virility:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">whose bones have not become strong:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or the former, applied to a boy, <b><i><FONT COLOR="DarkBlue">whose strength has not become fully established;</FONT></i></b> as also ↓ مُرْطَلٌ [thus written with fet―h to the ط]: <b><i><FONT COLOR="DarkOliveGreen"> (O:) </FONT></i></b> pl. رِطَلَةٌ: <b><i><FONT COLOR="DarkOliveGreen"> (O, TA:) </FONT></i></b> and the first, i. e. رَطْلٌ, a man who is <b><i><FONT COLOR="DarkBlue">foolish; stupid; unsound,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">deficient, in intellect</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">understanding;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> fem. with ة: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> one <b><i><FONT COLOR="DarkBlue">who has not,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">possesses not, what suffices;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">who is not profitable to any one:</FONT></i></b> and also <b><i><FONT COLOR="DarkBlue">having flaccid ears:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O:) </FONT></i></b> and, applied to a horse, <b><i><FONT COLOR="DarkOliveGreen"> (Ibn― 'Abbád, O, K,) </FONT></i></b> as also ↓ رِطْلٌ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or, as some say, the latter only, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">light,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ibn―'Abbád, O, K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and weak:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> fem. with ة, <b><i><FONT COLOR="DarkOliveGreen"> (O, K, TA,) </FONT></i></b> in all the senses. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> [الرَّطْلُ is also explained in the K as <b><i><FONT COLOR="DarkBlue">syn. with</FONT></i></b> العَدْلُ: but perhaps this is a mistranscription for العَدْوُ, inf. n. of عَدَا: see 1, last sentence.] <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> See also the next paragraph.
رطل	رِطْلٌ and ↓ رَطْلٌ , <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, O, Msb, K,) </FONT></i></b> the former of which is the better known, <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA,) </FONT></i></b> or the more chaste, <b><i><FONT COLOR="DarkOliveGreen"> (O, TA,) </FONT></i></b> [but the latter is that which is now in common use,] <b><i><FONT COLOR="DarkBlue">A certain thing with which one weighs,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, O, Msb,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">which one uses as a measure of capacity:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb:) </FONT></i></b> [or rather <b><i><FONT COLOR="DarkBlue">both: a pound―weight:</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">a pint―measure:</FONT></i></b> and also <b><i><FONT COLOR="DarkBlue">a pound</FONT></i></b> of anything: and <b><i><FONT COLOR="DarkBlue">a pint</FONT></i></b> of anything:] the <b><i><FONT COLOR="DarkBlue">half of what is termed</FONT></i></b> مَنًا: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> accord. to the standard of Baghdád, <b><i><FONT COLOR="DarkBlue">twelve ounces; the ounce</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (أُوقِيَّة) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">being an</FONT></i></b> إِسْتَار <b><i><FONT COLOR="DarkBlue">and two thirds of an</FONT></i></b> استار; <b><i><FONT COLOR="DarkBlue">and the</FONT></i></b> استار <b><i><FONT COLOR="DarkBlue">being four</FONT></i></b> مَثَاقِيل <b><i><FONT COLOR="DarkBlue">and half of a</FONT></i></b> مِثْقَال; <b><i><FONT COLOR="DarkBlue">and the</FONT></i></b> مثقال <b><i><FONT COLOR="DarkBlue">being a</FONT></i></b> دِرْهَم <b><i><FONT COLOR="DarkBlue">and three sevenths of a</FONT></i></b> درهم; <b><i><FONT COLOR="DarkBlue">and the</FONT></i></b> درهم <b><i><FONT COLOR="DarkBlue">being six</FONT></i></b> دَوَانِق; <b><i><FONT COLOR="DarkBlue">and the</FONT></i></b> دَانِق <b><i><FONT COLOR="DarkBlue">being eight</FONT></i></b> حَبَّات <b><i><FONT COLOR="DarkBlue">and two fifths of a</FONT></i></b> حَبَّة; <b><i><FONT COLOR="DarkBlue">so that the</FONT></i></b> رطل <b><i><FONT COLOR="DarkBlue">is ninety</FONT></i></b> مثاقيل; i. e. <b><i><FONT COLOR="DarkBlue">a hundred and twenty―eight</FONT></i></b> دَرَاهِم <b><i><FONT COLOR="DarkBlue">and four sevenths of a</FONT></i></b> درهم <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> or, accord. to A 'Obeyd, <b><i><FONT COLOR="DarkBlue">a hundred and twenty―eight</FONT></i></b> دراهم <b><i><FONT COLOR="DarkBlue">of the weight of seven</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (وَزْنَ سَبْعَةٍ [explained voce دِرْهَمٌ]) </FONT></i></b>: <b><i><FONT COLOR="DarkOliveGreen"> (Mgh:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">twelve ounces; the ounce</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (أُوقِيَّة, i. e. the ounce of the Arabs, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">being forty</FONT></i></b> دراهم; <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, K, TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">so that the whole is four hundred and eighty</FONT></i></b> دراهم: <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, TA:) </FONT></i></b> this is the Syrian رطل: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and thus it is, accord. to El―Harbee, in the saying, السُّنَّةُ فِى النِّكَاحِ رِطْلٌ [meaning <b><i><FONT COLOR="DarkBlue">The usage</FONT></i></b> of the Prophet <b><i><FONT COLOR="DarkBlue">in the case of marriage was</FONT></i></b> to give <b><i><FONT COLOR="DarkBlue">a</FONT></i></b> رطل of silver]: <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, TA:) </FONT></i></b> so says Az in the T: <b><i><FONT COLOR="DarkOliveGreen"> (Mgh:) </FONT></i></b> or, as is [also] said by Az, it is in this instance <b><i><FONT COLOR="DarkBlue">twelve ounces and a</FONT></i></b> نَشّ; <b><i><FONT COLOR="DarkBlue">the</FONT></i></b> نشّ <b><i><FONT COLOR="DarkBlue">being twenty</FONT></i></b> [دراهم] <b><i><FONT COLOR="DarkBlue">so that the whole is five hundred</FONT></i></b> دراهم; as is related on the authority of 'Áïsheh: but in a trad. 'Omar, <b><i><FONT COLOR="DarkBlue">twelve ounces,</FONT></i></b> without the mention of the نشّ: accord. to the lawyers, [however,] when the رطل is mentioned without restriction, what is meant thereby is the رطل of Baghdád: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">as a measure of capacity,</FONT></i></b> i. e. <b><i><FONT COLOR="DarkBlue">a pint,</FONT></i></b>] it is said in the A [&amp;c.] to be the <b><i><FONT COLOR="DarkBlue">eighth part of the</FONT></i></b> صَاع; the <b><i><FONT COLOR="DarkBlue">half of the</FONT></i></b> مُدّ; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> [i. e.] the <b><i><FONT COLOR="DarkBlue">half of the</FONT></i></b> مَنّ: and hence applied to <b><i><FONT COLOR="DarkBlue">one of the vessels of the vintner</FONT></i></b> [app. because it contains a pint]: <b><i><FONT COLOR="DarkOliveGreen"> (Har p. 650:) </FONT></i></b> pl. أَرْطَالٌ. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See also رَطْلٌ, in two places.
رطمة	رُطْمَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">An affair of which one knows not the end,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">result, to which it leads,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tends;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">an affair in which one struggles,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">is agitated,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">disturbed;</FONT></i></b> and so ↓ رطومة [app. رُطُومَةٌ]; as in the saying, وَقَعَ فِى رُطْمَةٍ and رطومةٍ [<b><i><FONT COLOR="DarkBlue">He fell into an affair in which one struggles,</FONT></i></b> &amp;c.]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
رطمه	رَطَمَهُ , <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA,) </FONT></i></b> aor. رَطُمَ , <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> inf. n. رَطْمٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He made him to stich fast</FONT></i></b> فِى الوَحْلِ [<b><i><FONT COLOR="DarkBlue">in the mire</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And hence, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> [or رَطَمَهُ فِى أَمْرٍ,] <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He caused him to be involved in an affair,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a case, from which he could not extricate himself.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> [And hence, app.,] رُطِمَ, said of a camel, <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He had,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">was affected with, a suppression of his excrement:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA:) </FONT></i></b> and so, accord. to the K, ↓ أُرْطِمَ ; but this is a mistake for اطم [i. e. أُطِمَ or أَطِمَ]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> رَطَمَ بِسَلْحِهِ, expl. in the K as meaning <b><i><FONT COLOR="DarkBlue">He ejected his excrement,</FONT></i></b> is a mistake for أَطَمَ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> رَطَمَ, <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA,) </FONT></i></b> inf. n. as above, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> also signifies <b><i><FONT COLOR="DarkBlue">Inivit;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA;) </FONT></i></b> said of a man: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or, [said of a man, and of an ass,] <b><i><FONT COLOR="DarkBlue">inivit toto veretro immisso,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> mulierem, et asinam. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
رطن له	رَطَنَ لَهُ , <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> aor. رَطُنَ , <b><i><FONT COLOR="DarkOliveGreen"> (MS, JM,) </FONT></i></b> inf. n. رَطَانَةٌ and رِطَانَةٌ; <b><i><FONT COLOR="DarkOliveGreen"> (S, * K, * MA, MS, JM, TA;) </FONT></i></b> and ↓ راطنهُ , <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> inf. n. مُرَاطَنَةٌ; <b><i><FONT COLOR="DarkOliveGreen"> (TK;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He spoke to him</FONT></i></b> بِالأَعْجمِيَّةِ [i. e. <b><i><FONT COLOR="DarkBlue">with a barbarous,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">vitious, speech</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> or, correctly, accord. to Aboo―Zekereeyà, بِالعَجَمِيَّةِ [i. e. <b><i><FONT COLOR="DarkBlue">in a language foreign to the Arabs</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (TA: [and in like manner expl. in the MA and PS and TK:]) </FONT></i></b> or, [as sometimes used,] <b><i><FONT COLOR="DarkBlue">in a language not generally understood, conventionally formed between two,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">several, persons:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JM, TA:) </FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">he gibbered,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">uttered gibberish</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">jargon, to him:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (see R. Q. 1 in art زم:) </FONT></i></b>] and ↓ تَرَاطَنُوا <b><i><FONT COLOR="DarkOliveGreen"> (S, K) </FONT></i></b> فِيمَا بَيْنَهُمْ <b><i><FONT COLOR="DarkOliveGreen"> (S) <b><i><FONT COLOR="DarkBlue">They so spoke</FONT></i></b> (&amp;c.] (S, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">among themselves.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> A poet says, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> namely, Tarafeh, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> الفُرْسِ ↓ أَصْوَاتُهُمْ كَتَرَاطُنِ [<b><i><FONT COLOR="DarkBlue">Their voices were like the barbarous,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">vitious,</FONT></i></b> or rather <b><i><FONT COLOR="DarkBlue">the foreign, speech, among themselves, of the Persians</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> You say also, رَطَنَ بِشَىْءٍ, meaning <b><i><FONT COLOR="DarkBlue">He alluded to a thing, not mentioning its name explicitly,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">unequivocally.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JM.) </FONT></i></b>
رطوم	رَطُومٌ A woman <b><i><FONT COLOR="DarkBlue">wide in the vulva;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA;) </FONT></i></b> as in the saying of a rájiz, يَاا بْنَ رَطُومٍ ذَاتِ فَرْجٍ عَفْلَقِ for he means [<b><i><FONT COLOR="DarkBlue">O son of</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">a woman wide in the vulva, having</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">a vulva with</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">much moisture;</FONT></i></b> though F says, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> it does not signify thus, but <b><i><FONT COLOR="DarkBlue">narrow in the vulva:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA:) </FONT></i></b> and applied to a she―camel, it has this latter meaning: <b><i><FONT COLOR="DarkOliveGreen"> (AA, K, TA:) </FONT></i></b> and also, applied to a woman, <b><i><FONT COLOR="DarkBlue">impervia coëunti;</FONT></i></b> syn. رَتْقَآءُ [q. v.]. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">Foolish; stupid;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">unsound,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">deficient, in intellect.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">White;</FONT></i></b> applied to a domestic hen. <b><i><FONT COLOR="DarkOliveGreen"> (AA, TA.) </FONT></i></b>
رطومة	رطومة [app. رُطُومَةٌ]: see رُطْمَةٌ.
رطون	رَطُونٌ : see the next paragraph.
رطيب	رَطِيبٌ : see رَطْبٌ, in two places: and رُطَبٌ.
رع	رَعٌّ The <b><i><FONT COLOR="DarkBlue">being still,</FONT></i></b> syn. سُكُونٌ, [a signification contr. to one borne by two other words in this art.,] <b><i><FONT COLOR="DarkOliveGreen"> (IAar, K,) </FONT></i></b> is the inf. n. of رَعَّتِ الرِّيحُ, aor. رَعُ3َ , [probably a mistake for رَعِ3َ , which is the regular form of an intrans. verb of this class, notwithstanding the guttural letter,] <b><i><FONT COLOR="DarkBlue">The wind was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, still.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TK.) </FONT></i></b>
رعا	رَعَا , aor. يَرْعُو, <b><i><FONT COLOR="DarkOliveGreen"> (S, TA,) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">He refrained, forbore,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">abstained:</FONT></i></b> or, used elliptically,] <b><i><FONT COLOR="DarkBlue">he refrained, forbore,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">abstained,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">from things,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">affairs,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">from ignorance,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">reverted therefrom in a good manner;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> [as also ↓ اِرْعَوَى ; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> [for] رَعْوٌ and رِعْوٌ and رُعُوٌ <b><i><FONT COLOR="DarkOliveGreen"> (K) and رَعْوَةٌ and رِعْوَةٌ (S, K) </FONT></i></b> and رُعْوَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (K) are syn. with ↓ اِرْعِوَآءٌ (S, K) </FONT></i></b> meaning the <b><i><FONT COLOR="DarkBlue">refraining, forbearing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">abstaining, from ignorance,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">reverting therefrom in a good manner,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> [all app. as inf. ns.,] and so are ↓ رَعُوَى <b><i><FONT COLOR="DarkOliveGreen"> (S, K) </FONT></i></b> and ↓ رُعْوَى <b><i><FONT COLOR="DarkOliveGreen"> (K) and ↓ رُعْيَا , (S, K,) </FONT></i></b> [in the last of which the radical و is changed into ى as it is in دُنْيَا and عُلْيَا and قُصْيَا,] but these three, as some say, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> or the first and last of these three, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> are simple substs.: <b><i><FONT COLOR="DarkOliveGreen"> (S, TA:) </FONT></i></b> you say, فُلَانٌ حَسَنُ الرَّعْوَةِ and الرِّعْوَةِ and ↓ الرَّعْوَى [&amp;c., meaning <b><i><FONT COLOR="DarkBlue">Such a one is good in respect of refraining,</FONT></i></b> &amp;c.]. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> ↓ اِرْعَوَى is of the measure اِفْعَلَلَ [for اِفْعَلَّ]; the two infirm letters not being incorporated, one into the other, because the ى is quiescent: <b><i><FONT COLOR="DarkOliveGreen"> (S: [see also Ham p. 220:]) </FONT></i></b> you say, عَنِ القَبِيحِ ↓ ارعوى , <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb,) </FONT></i></b> or عن الجَهْلِ, <b><i><FONT COLOR="DarkOliveGreen"> (Ham ubi suprà,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He refrained, forbore,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">abstained, from bad,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">foul, conduct,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">from ignorance,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">reverted therefrom:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ham:) </FONT></i></b> and ↓ ارعوى [alone] signifies <b><i><FONT COLOR="DarkBlue">He refrained, forbore,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">abstained;</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">he repented:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Har p. 240:) </FONT></i></b> [see also an ex. in a verse cited voce أَلَا:] accord. to AHei, it is quasi―pass. of رَعَوْتُهُ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> [Hence, رَعَوْتُهُ app. signifies <b><i><FONT COLOR="DarkBlue">I caused him to refrain, forbear,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">abstain,</FONT></i></b> &amp;c.]
رعاءة الخيل	رعاءة الخَيْلِ : see رَاعِيَةٌ.
رعاب	رَعَّابٌ : see what next follows.
رعاث	رِعَاثٌ : see رَعَثٌ, in two places.
رعاد	رَعَّادٌ [<b><i><FONT COLOR="DarkBlue">That thunders much</FONT></i></b>]. سَحَابَةٌ رَعَّادَةٌ signifies <b><i><FONT COLOR="DarkBlue">A cloud that thunders much:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> but Ks says, “ We have not heard them say thus. ” <b><i><FONT COLOR="DarkOliveGreen"> (Lh, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence,] applied to a man, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Loquacious;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> and so رَعَّادَةٌ [but in an intensive sense]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> Also, [as a coll. gen. n., n. un. with ة, The <b><i><FONT COLOR="DarkBlue">torpedo:</FONT></i></b> and the <b><i><FONT COLOR="DarkBlue">silurus electricus, found in the Nile:</FONT></i></b> generally meaning the latter:] <b><i><FONT COLOR="DarkBlue">a certain fish; when a man touches it, a numbness affects his hand and arm to the shoulders, and a tremour, as long as the fish remains alive:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K: *) </FONT></i></b> so called because <b><i><FONT COLOR="DarkBlue">he who lays hold upon it, when it is alive, trembles with a kind of trembling wherewith he cannot restrain himself; it is a kind of trembling with a coldness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">chilness, and intense numbness, and formication in the limbs, and heaviness, so that he possesses no power over himself, and cannot lay hold of anything at all with his hand; the numbness rising by degrees to his upper arm and his shoulderblade and the whole of his side, when he touches the fish with the slightest touch in the shortest time.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (So says 'Abd―El―Lateef. [See “ Abdollatiphi Hist. Aeg. Comp. ” p. 82; and De Sacy's Translation and Notes.]) </FONT></i></b>
رعاش	رُعَاشٌ [and ↓ رِعْشَةٌ ] <b><i><FONT COLOR="DarkBlue">A tremour, quivering, quaking,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">shivering, that befalls a man in consequence of a disease that attacks him, not quitting him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> You say, ↓ بِهِ رِعْشَةٌ and رُعَاشٌ [<b><i><FONT COLOR="DarkBlue">In him is a tremour,</FONT></i></b> &amp;c.]. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b>
رعاع	رَعَاعٌ <b><i><FONT COLOR="DarkBlue">Young men of the lowest,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">basest,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">meanest, sort,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of the refuse of mankind;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">low, ignoble, mean,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sordid, young men, such as serve for the food of their bellies:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">lowest, basest,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">meanest, sort,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">refuse, of mankind,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">people:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a medley,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">mixed</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">promiscuous multitude</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">collection, of men,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">people;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of the lowest</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">basest</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">meanest sort,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">refuse, thereof:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> and رَعَاعُ النَّاسِ <b><i><FONT COLOR="DarkBlue">the lowest, basest,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">meanest, sort,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">refuse, of mankind,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of the people; the medley of men,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of such men:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> n. un. with ة: <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA:) </FONT></i></b> Az mentions his having read in the handwriting of Sh الرعاع من الناس, like الزجاج [in form, app. meaning ↓ الرُّعَاعُ , like الزُّجَاجُ, for this is the most chaste form of the latter word, and the most usual with classical writers], as meaning <b><i><FONT COLOR="DarkBlue">the refuse, and weak, of mankind,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of the people, who, when frightened, fly.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [The n. un.] رَعَاعَةٌ signifies [also] One <b><i><FONT COLOR="DarkBlue">without heart and without intellect</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">intelligence.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AA, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">An ostrich;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Abu―l―'Omeythil, K;) </FONT></i></b> because always as though frightened. <b><i><FONT COLOR="DarkOliveGreen"> (Abu―l―'Omeythil.) </FONT></i></b>
رعاع	رُعَاعٌ : see رَعَاعٌ.
رعاعة	رَعَاعَةٌ n. un. of رَعَاعٌ [q. v.].
رعاف	رُعَافٌ an inf. n. of 1 [q. v.]: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or a simple subst., of which the primary meaning is The <b><i><FONT COLOR="DarkBlue">act of preceding; going,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">getting, before; outgoing, outrunning,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">outstripping.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And hence, The <b><i><FONT COLOR="DarkBlue">issuing of blood from the nose:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, * Msb:) </FONT></i></b> or, accord. to some, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">blood itself, issuing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">that issues, from the nose:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O, * Msb, K:) </FONT></i></b> because it issues before one knows it. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b>
رعافى	رُعَافِىٌّ One <b><i><FONT COLOR="DarkBlue">who gives many gifts.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Fr, O, K.) </FONT></i></b>
رعاه	رعّاهُ , inf. n. تَرْعِيَةٌ, <b><i><FONT COLOR="DarkBlue">He said</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">of him</FONT></i></b>], رَعَاهُ ا للّٰهُ [<b><i><FONT COLOR="DarkBlue">May God keep him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">guard him:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he said to him,</FONT></i></b> رَعَاكَ ا للّٰهُ <b><i><FONT COLOR="DarkBlue">May God keep thee,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">guard thee</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
رعاوى	رَعَاوَى and رُعَاوَى <b><i><FONT COLOR="DarkBlue">Camels that pasture around the people and their dwellings</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">because they are those upon which they work</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">perform their business</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> but in the Tekmileh it is written ↓ رُعَاوِيَّةٌ , as meaning <b><i><FONT COLOR="DarkBlue">cattle that pasture around the dwellings of the people.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
رعاوى	رَعَاوَى and رُعَاوَى: see art. رعى.
رعاوية	رَعَاوِيَّةٌ <b><i><FONT COLOR="DarkOliveGreen"> (in some copies of the K رَعَاوِيَة, without teshdeed) </FONT></i></b>; and رُعَاوِيَّةٌ: see art. رعى.
رعاوية	رَعَاوِيَّةٌ : see رَعِيَّةٌ.
رعاوية	رُعَاوِيَّةٌ : see رَعَاوَى.
رعب	رَعَبَ , aor. رَعَبَ , <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K,) </FONT></i></b> inf. n. رُعْبٌ <b><i><FONT COLOR="DarkOliveGreen"> (K, TA) </FONT></i></b> and رُعُبٌ, or the latter of these is a simple subst., <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> or each of them is a simple subst., <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA,) </FONT></i></b> and the inf. n. is رَعْبٌ; <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> and رَعُبَ; and رُعِبَ, like عُنِىَ; both mentioned by 'Iyád and Ibn―Kurkool, and the last by ISk also; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> and ↓ ارتعب ; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He feared; he was afraid</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">frightened</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">terrified:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">his bosom and heart were filled with fear:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he feared in the utmost degree; was in a state of the utmost terror.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> رَعَبَ said of a valley, [like زَعَبَ,] aor. رَعَبَ , <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It became filled with water.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> رَعَبَتِ الحَمَامَةٌ, aor. رَعَبَ ; and ↓ رعّبت , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> inf. n. تَرْعِيبٌ; <b><i><FONT COLOR="DarkOliveGreen"> (A, TA;) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The pigeon raised, and poured forth loudly,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">vehemently, its cooing cry.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, * K, TA.) </FONT></i></b> You say ↓ حَمَامٌ لَهُ تَرْعِيبٌ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Pigeons,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a pigeon, having a loud,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">vehement, cooing.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> And رَعَبَ, aor. رَعَبَ , [inf. n. رَعْبٌ,] <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He composed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">uttered, rhyming prose.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> رَعَبَهُ, <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Msb, K,) </FONT></i></b> aor. رُعْبٌ, <b><i><FONT COLOR="DarkOliveGreen"> (A, K,) </FONT></i></b> inf. n. رَعْبٌ <b><i><FONT COLOR="DarkOliveGreen"> (A, MA) </FONT></i></b> and رعّيهُ, <b><i><FONT COLOR="DarkOliveGreen"> (MA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He caused him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">made him, to fear,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">be afraid; frightened,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">terrified, him:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Msb, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he filled his bosom and heart with fear:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he put him in the utmost fear,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">terror:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and ↓ تَرْعِيبٌ signifies the same, <b><i><FONT COLOR="DarkOliveGreen"> (Lb, K,) </FONT></i></b> inf. n. تَرْعَابٌ and ارعبهُ; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> and so does ↓ رَعَبَ , accord. to Ibn―Talhah El―Ishbeelee, and Ibn―Hishám El―Lakhmee, and Fei in the Msb; but this is disallowed by IAar and Th and J. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence,] رَعْبٌ, aor. رَعَبَ , [inf. n. رَعْبٌ,] signifies also <b><i><FONT COLOR="DarkBlue">He threatened.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> Also, aor. رَعَبَ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> inf. n. رَعْبٌ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He charmed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fascinated, by magical enchantment</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">by the eye</FONT></i></b>] or <b><i><FONT COLOR="DarkBlue">otherwise.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> Also, [like زَعَبَ,] <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Msb, K,) </FONT></i></b> aor. رَعَبَ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> inf. n. رَعْبٌ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He filled</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Msb, K) </FONT></i></b> a watering―trough, or tank, <b><i><FONT COLOR="DarkOliveGreen"> (S, A,) </FONT></i></b> or a vessel: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">it</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a torrent) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">filled</FONT></i></b> a valley. <b><i><FONT COLOR="DarkOliveGreen"> (L, TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> رَعَبَهُ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> aor. رَعَبَ , <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> also signifies <b><i><FONT COLOR="DarkBlue">He cut it</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">into pieces,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">long pieces,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">slices,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (see تِرْعِيبَةٌ, below,) </FONT></i></b>], namely, a camel's hump, or other thing; and so ↓ رعّبهُ , <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> inf. n. تَرْعِيبٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">He broke its</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (an arrow's) </FONT></i></b> رُعْب [q. v.]. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
رعب	رَعَّبَ as an intrans. v.: see 1, in two places. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> The inf. n., تَرْعِيبٌ, as relating to a camel's hump, accord. to Sh, signifies Its <b><i><FONT COLOR="DarkBlue">shaking,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">quivering, and being fat and thick;</FONT></i></b> as though it shook, or quivered, by reason of its fatness: but it is otherwise explained [as a subst. properly speaking] below. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> رَعَّبَهُ, inf. n. as above, and, in one sense, تَرْعَابٌ also: see 1, in two places. <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> Also, inf. n. تَرْعِيبٌ, <b><i><FONT COLOR="DarkBlue">He repaired its</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (an arrow's) </FONT></i></b> رُعْب [q. v.]. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
رعب	رَعْبٌ an inf. n. of 1, in senses pointed out above. <b><i><FONT COLOR="DarkOliveGreen"> (M, A, Msb, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">A threat,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">threatening.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> <b><i><FONT COLOR="DarkBlue">A charm</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">charming,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a fascination</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fascinating, by magical enchantment</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">by the eye</FONT></i></b>] or <b><i><FONT COLOR="DarkBlue">otherwise.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A rhyming prose of the Arabs.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
رعب	رُعُبٌ : see the next preceding paragraph.
رعب	رُعْبٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Msb, K) </FONT></i></b> and ↓ رُعُبٌ , <b><i><FONT COLOR="DarkOliveGreen"> (A, Msb, K,) </FONT></i></b> both said to be inf. ns., <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> or the former is an inf. n. of رَعَبَ as intrans. <b><i><FONT COLOR="DarkOliveGreen"> (K, TA) </FONT></i></b> or as trans., <b><i><FONT COLOR="DarkOliveGreen"> (A, MA,) </FONT></i></b> and the latter is a simple subst., <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> or each of them is a simple subst., <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Fear, fright,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">terror:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Msb, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fear that fills the bosom and heart;</FONT></i></b> as Er―Rághib and Z have indicated, following Aboo―'Alee and IJ: or the <b><i><FONT COLOR="DarkBlue">utmost fear</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">terror.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> One says, فَعَلَ ذٰلِكَ رُعْبًا لَا رُغْبًا <b><i><FONT COLOR="DarkBlue">He did that from fear, not from desire.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also the former, The <b><i><FONT COLOR="DarkBlue">socket of the head</FONT></i></b> of an arrow; the <b><i><FONT COLOR="DarkBlue">part into which the head enters, over which are the twists of sinew;</FONT></i></b> syn. رُعْظٌ: pl. رِعَبَةٌ. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
رعبب	رُعْبَبٌ : see رُعْبُوبَةٌ, last sentence.
رعبب	رُعْبُبٌ : see تِرْعِيبَةٌ.
رعبوب	رُعْبوبٌ : see رَعِيبٌ, in two places: <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> and see also رُعْبُوبَةٌ.
رعبوبة	رُعْبُوبَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K) </FONT></i></b> and ↓ رُعْبُوبٌ <b><i><FONT COLOR="DarkOliveGreen"> (K) and ↓ رِعْبِيبٌ (Seer, K) </FONT></i></b> A woman, <b><i><FONT COLOR="DarkOliveGreen"> (S, A,) </FONT></i></b> or a girl, or young woman, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Tall, and well―formed; soft, thinskinned, and plump;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, * A, K;) </FONT></i></b> or <b><i><FONT COLOR="DarkOliveGreen"> (A, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">white,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fair;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">goodly,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">beautiful; sweet;</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">tender:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, K:) </FONT></i></b> or only <b><i><FONT COLOR="DarkBlue">white,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fair:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">soft,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tender:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, Lh, K:) </FONT></i></b> and the first, <b><i><FONT COLOR="DarkBlue">tall:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> pl. رَعَابِيبٌ. <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or the first and second, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> applied to a she―camel, <b><i><FONT COLOR="DarkBlue">Restless,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">unsteady;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">light,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">active, brisk, lively,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sprightly.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> For another meaning of the first, see تِرْعِيبَةٌ. <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> Also the first, The <b><i><FONT COLOR="DarkBlue">base,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">lower part,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (أَصْل,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of the</FONT></i></b> طَلْعَة [i. e. either the <b><i><FONT COLOR="DarkBlue">spathe,</FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">spadix, of a palm―tree</FONT></i></b>]; and so ↓ رُعْبَبٌ . <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
رعبيب	رِعْبِيبٌ : see what next follows.
رعت الماشية	رَعَتِ المَاشِيَةُ , aor. تَرْعَى, <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K,) </FONT></i></b> inf. n. رَعْىٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, * Msb, K) </FONT></i></b> and رِعَايَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (K) and مَرْعًى; (S, * K, * JM;) </FONT></i></b> and ↓ ارتعت , and ↓ ترعّت ; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The cattle</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">pastured,</FONT></i></b> or] <b><i><FONT COLOR="DarkBlue">pastured by themselves.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> And رَعَتِ المَاشِيَةُ الكَلَأَ, inf. n. رَعْىٌ <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, TA) </FONT></i></b> and رِعَايَةٌ [and مَرْعًى]; and ↓ ارتعت , and ↓ ترعّت ; [<b><i><FONT COLOR="DarkBlue">The cattle pastured upon,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">depastured, the herbage;</FONT></i></b>] all signifying the same: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and of a camel you say, رَعَى الكَلَأَ بِنَفْسِهِ, inf. n. رَعْىٌ [&amp;c., <b><i><FONT COLOR="DarkBlue">He pastured upon,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">depastured, the herbage by himself</FONT></i></b>]; and in like manner ↓ ارتعى . <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> The saying of 'Áïsheh فَإِنْ كَانَتْ تَرْعَى مَا هُنَالِكَ is an allusion to the feeling, or touching, of the فَرْج itself. <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> رَعْىٌ also signifies The <b><i><FONT COLOR="DarkBlue">keeping,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tending,</FONT></i></b> animals; <b><i><FONT COLOR="DarkBlue">pasturing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">feeding,</FONT></i></b> them; and <b><i><FONT COLOR="DarkBlue">defending</FONT></i></b> them <b><i><FONT COLOR="DarkBlue">from the enemy.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Er―Rághib, TA.) </FONT></i></b> You say, رَعَيْتُ الإِبِلَ, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or المَاشِيَةَ, <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K,) </FONT></i></b> or الغَنَمَ, <b><i><FONT COLOR="DarkOliveGreen"> (MA,) </FONT></i></b> aor. أَرْعَاهَا, <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb,) </FONT></i></b> inf. n. رَعْىٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, MA) </FONT></i></b> [and رِعَايَةٌ, as appears from a phrase mentioned below,] and رِعْيَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (MA,) </FONT></i></b> or this last is a simple subst. from this verb, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">I</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">kept,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tended,</FONT></i></b> or] <b><i><FONT COLOR="DarkBlue">pastured,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (MA, Msb,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">lead to pasture,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (MA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">the camels,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the cattle,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the sheep</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">goats;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (MA;) </FONT></i></b> and ↓ ارعاها signifies the same as رَعَاهَا. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> And صِنَاعَتُهُ رِعَايَةُ الإِبِلِ [<b><i><FONT COLOR="DarkBlue">His habitual work,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">occupation, is the tending,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pasturing, of camels</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (ISd, K.) </FONT></i></b> And فُلَانٌ يَرْعَى أَبِيهِ [<b><i><FONT COLOR="DarkBlue">Such a one tends,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pastures, for his father;</FONT></i></b>] i. e. يَرْعَى غَنَمَهُ [<b><i><FONT COLOR="DarkBlue">tends,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pastures, his father's sheep</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">goats</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And hence, as also رِعَايَةٌ, The <b><i><FONT COLOR="DarkBlue">keeping</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">guarding</FONT></i></b> [a person or thing]; <b><i><FONT COLOR="DarkBlue">being mindful</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">regardful</FONT></i></b> [of him or it]; and <b><i><FONT COLOR="DarkBlue">managing</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ruling</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">governing</FONT></i></b> [him or it]. <b><i><FONT COLOR="DarkOliveGreen"> (Er―Rághib, TA.) </FONT></i></b> You say, رَعَيْتُهُ <b><i><FONT COLOR="DarkBlue">I kept,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">guarded, him, as a ruler</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">governor,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a prince</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">commander, who manages, conducts, orders,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">regulates, the affairs of the people:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> and رَعَى الأَمِيرُ رَعِيَّتَهُ [<b><i><FONT COLOR="DarkBlue">The prince ruled,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">governed, his subjects</FONT></i></b>], inf. n. رِعَايَةٌ. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> And رَعْيًا لَكَ [I beg God's <b><i><FONT COLOR="DarkBlue">keeping,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">guarding, for thee</FONT></i></b>]; meaning رَعَاكَ ا للّٰهُ <b><i><FONT COLOR="DarkBlue">May God keep thee,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">guard thee.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Har p. 617.) </FONT></i></b> And رَعَى أَمْرَهُ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> inf. n. رَعْىٌ <b><i><FONT COLOR="DarkOliveGreen"> (TA) </FONT></i></b> [and رِعَايَةٌ], <b><i><FONT COLOR="DarkBlue">He was mindful,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">regardful, of his affair,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">case;</FONT></i></b> as also امره ↓ راعى , <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> inf. n. مُرَاعَاةٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And رِعَآءٌ [app. as an inf. n. of ↓ راعى ] signifies The <b><i><FONT COLOR="DarkBlue">guarding of palm―trees.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> فَمَا رَعَوْهَا حَقَّ رِعَايَتِهَا, in the Kur [lvii. 27], means <b><i><FONT COLOR="DarkBlue">But they did not observe it with its right,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">due, observance;</FONT></i></b> were not <b><i><FONT COLOR="DarkBlue">mindful, watchful, observant,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">regardful, of it, in the right,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">due, manner of being so.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> You say also, رَعَيْتُ عَلَيْهِ حُرْمَتَهُ, inf. n. رِعَايَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (ISk, S,) </FONT></i></b> i. e. <b><i><FONT COLOR="DarkBlue">1 was mindful, regardful,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">observant, of his</FONT></i></b> حرمة [meaning <b><i><FONT COLOR="DarkBlue">of what was entitled to reverence, respect, honour,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">defence, in his character and appertenances</FONT></i></b>]: and in like manner, ↓ مُرَاعَاةٌ الحُقُوقِ, mentioned in the S, means The <b><i><FONT COLOR="DarkBlue">being mindful, regardful,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">observant, of rights,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dues.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (PS.) </FONT></i></b> This last phrase is from ↓ رَاعَيْتُهُ , inf. n. مُرَاعَاةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> which means <b><i><FONT COLOR="DarkBlue">I regarded him; had regard,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an eye, to him;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">paid regard,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">consideration, to him;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K, TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">acting,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">behaving, well to him; doing good to him;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">conferring a benefit,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">benefits, upon him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> [Hence also, فِيهِ كَذَا ↓ رُوعِىَ <b><i><FONT COLOR="DarkBlue">Regard is had, in it,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (the meaning of a word or phrase,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">to such a thing,</FONT></i></b> as alluded to therein.] And الأَمْرَ ↓ رَاعَيْتُ , <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> inf. n. مُرَاعَاةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> signifies also <b><i><FONT COLOR="DarkBlue">I looked to see what would be the issue,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">result, of the affair,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">case.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K.) </FONT></i></b> Hence, accord. to Er―Rághib, النُّجُومِ ↓ مُرَاعَاةُ : <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> you say, رَعَى النُّجُومَ; <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> and ↓ رَاعَاهَا , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> inf. n. مُرَاعَاةٌ; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He watched the stars,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">waiting for the time when they would disappear.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> El―Khansà says, ↓ أَرْعَى النُّجومَ وَمَا كُلِّفْتُ رِعْيَتَهَا وَتَارَةً أَتَغَشَّى فَضْلَ أَطْمَارِى [<b><i><FONT COLOR="DarkBlue">I watch,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">I watching, the stars, waiting for the time when they will,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">would, disappear, though I am not,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">I was not, tasked with the watching of them; and at one time I cover myself,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">covering myself, with the redundant parts of my old and worn―out garments</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> رِعَايَةٌ also signifies The <b><i><FONT COLOR="DarkBlue">being faithful to an engagement,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">promise;</FONT></i></b> syn. وَفَآءٌ. <b><i><FONT COLOR="DarkOliveGreen"> (Mgh. [See رَاعٍ, below; last sentence.]) </FONT></i></b>
رعث	رَعَثٌ and ↓ رَعَثَةٌ and ↓ رُعْثَةٌ are said to be applied to <b><i><FONT COLOR="DarkBlue">Anything suspended:</FONT></i></b> or, accord. to some, only to the [<b><i><FONT COLOR="DarkBlue">kind of ear―ring,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ear―drop, called</FONT></i></b>] قُرْط, and the [<b><i><FONT COLOR="DarkBlue">necklace called</FONT></i></b>] قِلَادَة, and <b><i><FONT COLOR="DarkBlue">the like:</FONT></i></b> or, accord. to Az, ↓ رِعَاثٌ signifies <b><i><FONT COLOR="DarkBlue">anything suspended, such as the</FONT></i></b> قُرْط, and <b><i><FONT COLOR="DarkBlue">the like, suspended from the ear;</FONT></i></b> or the [<b><i><FONT COLOR="DarkBlue">necklace called</FONT></i></b>] قِلَادَة: and the pl. is ↓ رَعْثٌ [or rather this is a quasi―pl. n.] and ↓ رِعَاثٌ [like the sing.] and رُعْثٌ, which last is a pl. pl.: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or ↓ رَعْثَةٌ and ↓ رَعَثَةٌ signify the [<b><i><FONT COLOR="DarkBlue">kind of ear―ring,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ear―drop, called</FONT></i></b>] قُرْط; <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K, TA;) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">any similar pendant to the ear:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or the رعثة is <b><i><FONT COLOR="DarkBlue">in the lower part of the ear;</FONT></i></b> and the شَنْف, in the upper part thereof; and the رعثة is <b><i><FONT COLOR="DarkBlue">a pearl,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">large pearl,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (دُرَّةٌ,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">attacked to the</FONT></i></b> قُرْط: <b><i><FONT COLOR="DarkOliveGreen"> (IAar, TA:) </FONT></i></b> and the pl. of رَعْثَةٌ and رَعَثَةٌ is رِعَاثٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA) </FONT></i></b> and رِعَثَةٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence,] رَعَثٌ signifies [also] <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Wool,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">wool died of various colours,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (عِهْنٌ,) </FONT></i></b> in a general sense: [a coll. gen. n.:] n. un. رَعَثَةٌ: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or, <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K,) </FONT></i></b> as also ↓ رَعْثٌ and ↓ رُعْثَةٌ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">such wool</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (عِهْنٌ) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">suspended to the</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">kind of</FONT></i></b> <b><i><FONT COLOR="DarkBlue">women's camel―vehicle called</FONT></i></b>] هَوْدَج, <b><i><FONT COLOR="DarkOliveGreen"> (A'Obeyd, S, K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and the like, for ornament; like what are termed</FONT></i></b> ذَبَاذِب: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or [<b><i><FONT COLOR="DarkBlue">pendant</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">ornaments of the</FONT></i></b> هَوْدَج, <b><i><FONT COLOR="DarkBlue">of the kind called</FONT></i></b> ذَبَاذِب, <b><i><FONT COLOR="DarkBlue">consisting of such wool.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> The <b><i><FONT COLOR="DarkBlue">blossoms</FONT></i></b> of the pomegranate―tree. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b>
رعث	رَعْثٌ : see what next follows, in two places.
رعثة	رَعَثَةٌ : see رَعَثٌ, in two places: <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> and رَعْثَةٌ, in three places.
رعثة	رَعْثَةٌ : see the next preceding paragraph. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence,] <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> The عُثْنُون [or <b><i><FONT COLOR="DarkBlue">wattle</FONT></i></b>] of the cock, <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">that grows forth beneath the bill;</FONT></i></b> i. e. its <b><i><FONT COLOR="DarkBlue">beard,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">barb;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> as also ↓ رَعَثَةٌ : <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">each of the two things that grow forth beneath the bill</FONT></i></b> of the cock. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> You say, صَاحَ ذُوالرَّعْثَتَانِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">The owner of the two wattles cried</FONT></i></b>]; meaning <b><i><FONT COLOR="DarkBlue">the cock.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> And a poet says, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> namely, El―Akhtal, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> مَا ذَا يُؤَرّقُنِى وَالنَّوْمُ يُعْجِبُنِى مِنْ صَوْتِ ذِىرَعَثَاتٍ سَاكِنِ الدَّارِ [<b><i><FONT COLOR="DarkBlue">What is this that renders me wakeful, when sleep pleases me, of the voice of an owner of wattles, an inhabitant of the mansion?</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S, TA. [Another reading, as well as the foregoing, of this verse is given in the Ham, p. 823.]) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> Also, <b><i><FONT COLOR="DarkOliveGreen"> (Ham ubi suprà,) </FONT></i></b> or ↓ رَعَثَةٌ , <b><i><FONT COLOR="DarkOliveGreen"> (L,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> The زَنَمَة [or <b><i><FONT COLOR="DarkBlue">wattle</FONT></i></b>], <b><i><FONT COLOR="DarkOliveGreen"> (Ham,) </FONT></i></b> [i. e.] <b><i><FONT COLOR="DarkBlue">each of the</FONT></i></b> زَنَمَتَانِ [or <b><i><FONT COLOR="DarkBlue">two wattles</FONT></i></b>], <b><i><FONT COLOR="DarkOliveGreen"> (L,) </FONT></i></b> of a sheep or goat <b><i><FONT COLOR="DarkOliveGreen"> (شَاة) </FONT></i></b> [or, accord. to some, of a goat only <b><i><FONT COLOR="DarkOliveGreen"> (see رَنَمَةٌ) </FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Ham, L.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> And <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A drinking―vessel, such as is called</FONT></i></b> تَلْتَلَةٌ, <b><i><FONT COLOR="DarkBlue">made of the spathe of a palm―tree;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, M, L, K, TA;) </FONT></i></b> as also ↓ رَعَثَةٌ . <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
رعثة	رُعْثَةٌ : see رَعَثٌ, in two places.
رعثت	رَعِثَتْ , aor. رَعَثَ , inf. n. رَعَثٌ; and رَعَثَتْ, aor. رَعَثَ , inf. n. رَعْثٌ; <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">She</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a goat, K, TA, and a sheep, شَاة, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">had white extremities to her</FONT></i></b> زَنَمَتَانِ [or <b><i><FONT COLOR="DarkBlue">two wattles</FONT></i></b>] <b><i><FONT COLOR="DarkOliveGreen"> (K, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">beneath the two ears.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
رعد	رَعْدٌ <b><i><FONT COLOR="DarkBlue">Thunder;</FONT></i></b> i. e. the <b><i><FONT COLOR="DarkBlue">sound that is heard from the clouds,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K, *) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">from the sky:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A:) </FONT></i></b> so say the people of the desert: <b><i><FONT COLOR="DarkOliveGreen"> (Akh, TA:) </FONT></i></b> [thus termed as being supposed to be a trembling, or state of agitation, of the clouds, as is implied in the Ksh and the Expos. of Bd in ii. 18, where it is said to be from الاِرْتِعَاد, or as being a cause of trembling:] originally an inf. n., and therefore [it is said that] it has no pl.: <b><i><FONT COLOR="DarkOliveGreen"> (Bd ubi suprà:) </FONT></i></b> [but see what follows, in which رُعُودٌ occurs, perhaps as its pl.:] or الرَّعْدُ is <b><i><FONT COLOR="DarkBlue">the name of an angel who drives the clouds</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">with his voice</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">like as a man drives camels with singing.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (I'Ab, Z, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence,] جَآءَ بِذَاتِ الرَّعْدِ وَالصَّلِيلِ i. e. <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">He brought,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">brought to pass, that which had thunder and noise;</FONT></i></b> meaning,] <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">war:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">calamity:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, TA:) </FONT></i></b> and بِذَوَاتِ ↓ الرَّوَاعِدِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">calamities:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A:) </FONT></i></b> [for] ↓ ذَاتُ الرَّوَاعِدِ [in the CK ذَواتُ] signifies <b><i><FONT COLOR="DarkBlue">calamity.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA.) </FONT></i></b> And فِى كِتَابِهِ رُعُودٌ وَبُرُوقٌ [which may be rendered <b><i><FONT COLOR="DarkBlue">In his letter are thunders and lightnings;</FONT></i></b>] meaning, <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">words of threatening.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b>
رعدة	رَعْدَةٌ : see what next follows.
رعدة	رِعْدَةٌ <b><i><FONT COLOR="DarkBlue">A tremour, quivering, quaking, shivering,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">commotion,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, L, Msb, K,) </FONT></i></b> occasioned by fear, <b><i><FONT COLOR="DarkOliveGreen"> (A, L,) </FONT></i></b> or cold, <b><i><FONT COLOR="DarkOliveGreen"> (A,) </FONT></i></b> &amp;c; <b><i><FONT COLOR="DarkOliveGreen"> (L;) </FONT></i></b> and ↓ رَعْدَةٌ signifies the same. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
رعدت السمآء	رَعَدَتِ السَّمَآءُ , <b><i><FONT COLOR="DarkOliveGreen"> (As, Fr, S, L, Msb,) </FONT></i></b> aor. رَعُدَ <b><i><FONT COLOR="DarkOliveGreen"> (L, Msb) </FONT></i></b> and رَعَدَ , <b><i><FONT COLOR="DarkOliveGreen"> (L,) </FONT></i></b> inf. n. رَعْدٌ and رُعُودٌ; <b><i><FONT COLOR="DarkOliveGreen"> (Fr, L, Msb;) </FONT></i></b> and ↓ أَرْعَدَت , <b><i><FONT COLOR="DarkOliveGreen"> (AO, AA, S, L,) </FONT></i></b> but the latter is disallowed by As; <b><i><FONT COLOR="DarkOliveGreen"> (S, TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The shy thundered:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">made a sound</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">to be heard from the clouds</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">previously to rain:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L:) </FONT></i></b> and [in like manner] رَعَدَ, aor. رَعَدَ and رَعُدَ , is said of the clouds <b><i><FONT COLOR="DarkOliveGreen"> (السَّحَاب) </FONT></i></b>, or of the angel that drives the clouds. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> You say, رَعَدَتِ السَّمَآءُ وَبَرَقَتْ, and, accord. to AO and AA, وَأَبْرَقَت ↓ أَرْعَدَت , <b><i><FONT COLOR="DarkOliveGreen"> (S, TA,) </FONT></i></b> which latter As disallows in this case as well as in another mentioned below, <b><i><FONT COLOR="DarkOliveGreen"> (S, * TA,) </FONT></i></b> meaning <b><i><FONT COLOR="DarkBlue">The sky</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">thundered and lightened:</FONT></i></b> or] <b><i><FONT COLOR="DarkBlue">thundered and lightened much before rain.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence,] رَعَدَ, inf. n. رَعْدٌ, <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He threatened,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">menaced, with evil;</FONT></i></b> as also ↓ ارعد , inf. n. إِرْعَادٌ: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> or the latter signifies <b><i><FONT COLOR="DarkBlue">he threatened,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">menaced;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he frightened,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">terrified:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> and رَعَدَ وَبَرَقَ <b><i><FONT COLOR="DarkBlue">he frightened,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">terrified,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and threatened,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">menaced;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> as also ↓ أَرعَدَ وَأَبْرَقَ: <b><i><FONT COLOR="DarkOliveGreen"> (AO, AA, S:) </FONT></i></b> and رَعَدَلَهُ and بَرَقَ لَهُ <b><i><FONT COLOR="DarkBlue">he threatened him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">menaced him:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (As, TA:) </FONT></i></b> and رَعَدَ لِى بِالقَوْلِ, aor. رَعُدَ , inf. n. رَعْدٌ; and ↓ ارعد ; <b><i><FONT COLOR="DarkBlue">he threatened me,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he frightened me with speech:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or, accord. to As, ↓ ارعد and ابرق are not allowable: when one cited against him the verse of El―Kumeyt, أَرْعِدْ وَأَبْرِقْ يَا يَزِيدُ فَمَا وَعِيدُكَ لِى بِضَائِرْ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">Threaten and menace, O Yezeed, but thy threatening is not harming to me</FONT></i></b>], he denied ElKumeyt to be an authority. <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b> [See also an ex. in a verse cited voce جَلَّ.] حِينَ رَعَدَ الإِسْلَامُ وَبَرَقَ, occurring in a trad., means <b><i><FONT COLOR="DarkBlue">When El―Islám came with its threatening and its terrifying.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> [Hence also,] رَعَدَتْ وَبَرَقَتْ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">She</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a woman) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">beautified and adorned herself,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, * K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and showed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">presented, herself,</FONT></i></b> لِى <b><i><FONT COLOR="DarkBlue">to me:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">she exhibited her beauty intentionally:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. برق:) </FONT></i></b> and [some hold that] ↓ أَرْعَدَتْ [or أَرْعَدَتْ وَأَبْرَقَتْ] signifies the same. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> See also 8, in two places. <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> And see 4.
رعدد	رَعْدَدَ <b><i><FONT COLOR="DarkBlue">He was importunate in asking,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">begging.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b>
رعديد	رِعْدِيدٌ <b><i><FONT COLOR="DarkBlue">Cowardly;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, L, K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">that trembles,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">quakes,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, L,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">from fear,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">at fighting, by reason of cowardice;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L;) </FONT></i></b> and in like manner رِعْدِيدَةٌ applied to a woman: <b><i><FONT COLOR="DarkOliveGreen"> (A:) </FONT></i></b> or this has the former signification, [but in an intensive sense,] as also ↓ تِرْعِيدٌ : pl. [of the first or second] رَعَادِيدُ. <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also the first, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> or second, <b><i><FONT COLOR="DarkOliveGreen"> (A, L,) </FONT></i></b> applied to a woman, <b><i><FONT COLOR="DarkOliveGreen"> (S, L, K,) </FONT></i></b> or a girl, <b><i><FONT COLOR="DarkOliveGreen"> (A,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Soft,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tender;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, L, K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">whose flesh quivers by reason of its softness:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L:) </FONT></i></b> pl. as above. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And the first, <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> A <b><i><FONT COLOR="DarkBlue">soft,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tender,</FONT></i></b> plant. <b><i><FONT COLOR="DarkOliveGreen"> (IAar, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> And [<b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> Anything <b><i><FONT COLOR="DarkBlue">quivering</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">quaking:</FONT></i></b> hence, as a subst., particularly applied to The <b><i><FONT COLOR="DarkBlue">kind of sweet food called</FONT></i></b>] فَالُوذَج, <b><i><FONT COLOR="DarkOliveGreen"> (A,) </FONT></i></b> or فَالُوذ. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> It was said to an Arab of the desert, “ Dost thou know what is called فالوذ ? ” and he answered, نَعَمْ أَصْفَرُ رِعْدِيدٌ [<b><i><FONT COLOR="DarkBlue">Yes:</FONT></i></b> it is <b><i><FONT COLOR="DarkBlue">yellow, quivering</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> Also, <b><i><FONT COLOR="DarkOliveGreen"> (A,) </FONT></i></b> and ↓ مُرْعَدٌ , <b><i><FONT COLOR="DarkOliveGreen"> (IAar, A, K,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> A hill, or heap, of sand [<b><i><FONT COLOR="DarkBlue">shaking,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">shaken, and consequently</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">pouring down.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, A, K.) </FONT></i></b>
رعراع	رَعْرَاعٌ The <b><i><FONT COLOR="DarkBlue">tall reed</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cane,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tall reeds</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">canes,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in the place of growth thereof, while fresh:</FONT></i></b> so accord. to Az, as heard by him from the Arabs. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And hence, as some say, or, accord. to others, from رَعْرَعَةٌ in the latter of the two senses assigned to it above, A boy <b><i><FONT COLOR="DarkBlue">who has attained to youthful vigour, and justness of stature;</FONT></i></b> as also ↓ رَعْرَعٌ : <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or a youth, or young man, <b><i><FONT COLOR="DarkBlue">of goodly proportions,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">with beauty of youthfulness;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> as also ↓ رَعْرَعٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, K) </FONT></i></b> and ↓ رُعْرُعٌ : <b><i><FONT COLOR="DarkOliveGreen"> (Ibn―'Abbád, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">arriving at the age of puberty;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> as also ↓ رُعْرُعٌ and ↓ رُعْرُعَةٌ : <b><i><FONT COLOR="DarkOliveGreen"> (Kr:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">who has become active,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (تَحَرَّكَ,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and big,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of full growth:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> [see also مُتَرَعْرِعٌ:] the pl., <b><i><FONT COLOR="DarkOliveGreen"> (S, TA,) </FONT></i></b> i. e. of ↓ رَعْرَعٌ [and ↓ رُعْرُعٌ ] and رَعْرَاعٌ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> is رَعَارِعُ. <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> <b><i><FONT COLOR="DarkBlue">A coward.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (El―Muärrij, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> <b><i><FONT COLOR="DarkBlue">A certain plant:</FONT></i></b> [perhaps the <b><i><FONT COLOR="DarkBlue">inula Arabica;</FONT></i></b> now called رَعْرَاع أَيُّوب; or, as Forskål <b><i><FONT COLOR="DarkOliveGreen"> (in his Flora Aegypt. Arab., pp. lxxiii. and 150,) </FONT></i></b> designates the plant now thus called, <b><i><FONT COLOR="DarkBlue">inula dysenterica:</FONT></i></b>] some say that this word is formed by transposition from عَرْعَارٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
رعرع	رَعْرَعٌ : see رَعْرَاعٌ; each in three places.
رعرع	رُعْرُعٌ : see رَعْرَاعٌ; each in three places.
رعرعة	رَعْرَعَةٌ [originally an inf. n. of R. Q. 1] <b><i><FONT COLOR="DarkBlue">A state of beautiful youthfulness, and activity, of a boy.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">A state of commotion,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">agitation,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IDrd, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of clear water,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of clear shallow water,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IDrd,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">upon the surface of the ground.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IDrd, K.) </FONT></i></b>
رعرعة	رُعْرُعَةٌ : see the next paragraph.
رعرعه	رَعْرَعَهُ <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (God) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">caused him</FONT></i></b> [a child, or boy, as is implied in the S,] <b><i><FONT COLOR="DarkBlue">to grow.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Z, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> رَعْرَعَ دَابَّتَهُ <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a horseman) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">rode his beast to train it when it was in the first stage of training and as yet refractory.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, TS, K.) </FONT></i></b> In IN the L we find إِذَا لَمْ تَكُنْ رَيِّضًا, [meaning <b><i><FONT COLOR="DarkBlue">when it was not trained,</FONT></i></b> رَيِّضًا being here used in the sense of مَرُوضَةً,] in the place of إِذَا كَانَتْ رَيِّضًا, which is the reading in the O and TS and K. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> [See also رَعْرَعَةٌ, below.]
رعش	رَعِشٌ , applied to a man, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> or to an old man, <b><i><FONT COLOR="DarkOliveGreen"> (A,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Trembling, quivering, quaking,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">shivering;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, TA;) </FONT></i></b> as also ↓ رَعِيشٌ and ↓ مُرْتَعِشٌ <b><i><FONT COLOR="DarkOliveGreen"> (TA) </FONT></i></b> and ↓ مُرْعَشٌ ; <b><i><FONT COLOR="DarkOliveGreen"> (A;) </FONT></i></b> and so ↓ رَعْشَنٌ , applied to a man; <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> in which last, the ن is augmentative. <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> And in like manner, ↓ رَعْشَنٌ , applied to a hecamel; <b><i><FONT COLOR="DarkOliveGreen"> (S, TA;) </FONT></i></b> and رَعِشَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (A) and ↓ رَعْشَنَةٌ (TA) </FONT></i></b> and ↓ رَعْشَآءُ , <b><i><FONT COLOR="DarkOliveGreen"> (A, K, TA,) </FONT></i></b> applied to a she―camel; <b><i><FONT COLOR="DarkOliveGreen"> (K, TA;) </FONT></i></b> or to a beast <b><i><FONT COLOR="DarkOliveGreen"> (دَابَّةٌ) </FONT></i></b>, <b><i><FONT COLOR="DarkOliveGreen"> (A,) </FONT></i></b> and the last of these epithets applied to a she―ostrich; <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">That shakes himself,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">herself,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in going along,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">by reason of speed,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">from sharpness of spirit, and briskness:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A:) </FONT></i></b> or ↓ رعشاء , applied to a she―camel, signifies <b><i><FONT COLOR="DarkBlue">longnecked.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And ↓ رَعُوشٌ , applied to a she―camel, <b><i><FONT COLOR="DarkBlue">Whose head shakes by reason of old age;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> as also رَعُوسٌ; <b><i><FONT COLOR="DarkOliveGreen"> (S, TA;) </FONT></i></b> or, as the latter is expl. in the K, <b><i><FONT COLOR="DarkBlue">by reason of briskness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sprightliness.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Cowardly;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a coward;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> as also ↓ رِعْشِيشٌ <b><i><FONT COLOR="DarkOliveGreen"> (K) and ↓ رَعْشَنٌ , (K in art. رعشن,) </FONT></i></b> and رَعِشُ اليَدَيْنِ; <b><i><FONT COLOR="DarkOliveGreen"> (A, TA;) </FONT></i></b> one <b><i><FONT COLOR="DarkBlue">who trembles in war by reason of cowardice.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Quick; swift;</FONT></i></b> applied to a male ostrich; <b><i><FONT COLOR="DarkOliveGreen"> (Kh;) </FONT></i></b> as also ↓ رَعْشَنٌ , applied to the same, and to a camel; fem. with ة; <b><i><FONT COLOR="DarkOliveGreen"> (K in art. رعشن;) </FONT></i></b> and ↓ رَعْشَآءُ , applied to a female ostrich: <b><i><FONT COLOR="DarkOliveGreen"> (Kh, K:) </FONT></i></b> or the last, thus applied, signifies <b><i><FONT COLOR="DarkBlue">tall.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> فُلَانٌ رَعِشٌ إِلَى القِتَالِ, and إِلَى المَعْرُوفِ; <b><i><FONT COLOR="DarkOliveGreen"> (En―Nadr, A, K, TA;) </FONT></i></b> and ↓ رِعْشِيشٌ ; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Such a one is quick to fight,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">to do good,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">confer a favour</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">benefit.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (En―Nadr, A, K.) </FONT></i></b> In the K it is added that it thus has two contr. significations; but this requires consideration. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
رعش	رَعِشَ , <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K,) </FONT></i></b> aor. رَعَشَ ; and رَعَشَ, aor. رَعَشَ ; <b><i><FONT COLOR="DarkOliveGreen"> (A, K;) </FONT></i></b> inf. n. <b><i><FONT COLOR="DarkOliveGreen"> (of the former, S) </FONT></i></b> رَعَشٌ; <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> and [of the latter,] رَعْشٌ; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He trembled, quivered, quaked,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">shivered;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> as also ↓ ارتعش : <b><i><FONT COLOR="DarkOliveGreen"> (S, A, * K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he was taken with a tremour, quivering, quaking,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">shivering:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, K:) </FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">he was made to tremble,</FONT></i></b> &amp;c.; for] رَعِشَتْ يَدُهُ is like ↓ أُرْعِشَتْ [<b><i><FONT COLOR="DarkBlue">His hand,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">arm, was made to tremble,</FONT></i></b> &amp;c.]. <b><i><FONT COLOR="DarkOliveGreen"> (Zj.) </FONT></i></b> And رَعْشٌ, like مَنْعٌ [in form], signifies The <b><i><FONT COLOR="DarkBlue">shaking of the head</FONT></i></b> in going along, and in sleep. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> You say also, ↓ ارتعش رَأْسُهُ <b><i><FONT COLOR="DarkBlue">His head shook</FONT></i></b> by reason of old age. <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b> And يَدُهُ ↓ ارتعشت , <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> and أَنَامِلُهُ, <b><i><FONT COLOR="DarkOliveGreen"> (A, TA,) </FONT></i></b> and مَفَاصِلُهُ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">His hand,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">arm,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">the ends,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">end―joints, of his fingers,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">his joints, trembled,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">quivered.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
رعش	رَعَّشَ see what next follows.
رعشآء	رَعْشَآءُ : see رَعِشٌ, throughout.
رعشة	رِعْشَةٌ : see رُعَاشٌ, in two places. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Haste,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">quickness.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b> You say, بِهِ رِعْشَةٌ إِلَى لِقَآءِ عَدُوِّهِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">In him is haste,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">quickness, to meet his enemy.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b>
رعشن	رَعْشَنٌ : see رَعِشٌ, throughout.
رعشن	رَعْشَنٌ ; fem. with ة: see رَعِشٌ, in art. رعش. رعظ
رعشيش	رِعْشِيشٌ : see رَعِشٌ, throughout.
رعظ	رَعِظٌ An arrow <b><i><FONT COLOR="DarkBlue">having its</FONT></i></b> رُعْظ <b><i><FONT COLOR="DarkBlue">broken:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> and [in like manner,] ↓ مَرعُوظٌ an arrow <b><i><FONT COLOR="DarkBlue">having its</FONT></i></b> رُعْظ <b><i><FONT COLOR="DarkBlue">broken, and being therefore bound with sinew:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IB:) </FONT></i></b> or the latter signifies a <b><i><FONT COLOR="DarkBlue">weak</FONT></i></b> arrow. <b><i><FONT COLOR="DarkOliveGreen"> (Aboo―Kheyreh El―'Adawee, Ibn―' Abbád.) </FONT></i></b>
رعظ	رُعْظٌ The <b><i><FONT COLOR="DarkBlue">socket of the head</FONT></i></b> of an arrow, or <b><i><FONT COLOR="DarkBlue">place into which the head enters, over which are the twists of sinew:</FONT></i></b> pl. أَرْعَاظٌ. <b><i><FONT COLOR="DarkOliveGreen"> (Lth, S, K.) </FONT></i></b> It is said in a prov., إِنَّ فُلَانًا لَيَكْسِرُ عَلَيْكَ أَرْعَاظَ النَّبْلِ [<b><i><FONT COLOR="DarkBlue">Verily such a one breaks against thee the sockets of the heads of the arrows</FONT></i></b>]: applied to him whose anger is vehement: as though one said, when he takes the arrow, <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> being vehemently angry, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> he strikes the ground with its point, in his silent wrath, with such vehemence as to break the socket of its head: or it means <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he grates the teeth at thee,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> by reason of the vehemence of his anger, <b><i><FONT COLOR="DarkBlue">so that their sockets break;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> the sockets of the dog―teeth being thus likened to the sockets of arrow―heads: <b><i><FONT COLOR="DarkOliveGreen"> (K, TA:) </FONT></i></b> so in the O and L. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And it is said in another prov., مَا قَدَرْتُ عَلَى كَذَا حَتَّى تَعَطَّفَتْ عَلَىَّ أَرْعَاظُ النَّبْلِ [<b><i><FONT COLOR="DarkBlue">I was not able to do such a thing until the sockets of the heads of the arrows became much bent against me</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (O, K.) </FONT></i></b>
رعظه	رَعَظَهُ , aor. رَعَظَ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> inf. n. رَعْظٌ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He made a</FONT></i></b> رُعْظ [q. v.] <b><i><FONT COLOR="DarkBlue">to it,</FONT></i></b> namely, an arrow; as also ↓ ارعظهُ : <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or you say, رَعَظَهُ بِالعَقَبِ, meaning <b><i><FONT COLOR="DarkBlue">he wound and bound the sinew upon it,</FONT></i></b> namely, an arrow; as also ↓ ارعظهُ . <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">He broke its</FONT></i></b> رُعْظ; <b><i><FONT COLOR="DarkOliveGreen"> (Ibn―'Abbád, K;) </FONT></i></b> as also ↓ ارعظهُ . <b><i><FONT COLOR="DarkOliveGreen"> (Ibn―'Abbád, TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> رَعِظَ, aor. رَعَظَ , inf. n. رَعَظٌ, <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (an arrow) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">had its</FONT></i></b> رُعْظ <b><i><FONT COLOR="DarkBlue">broken; its</FONT></i></b> رُعْظ <b><i><FONT COLOR="DarkBlue">broke.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b>
رعف	رَعَفَ , aor. رَعَفَ and رَعُفَ , <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> inf. n. رَعْفٌ, <b><i><FONT COLOR="DarkOliveGreen"> (TK,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a horse) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">preceded; went,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">got, before; outwent, outran,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">outstripped;</FONT></i></b> as also ↓ استرعف , <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> and ↓ ارتعف . <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> [This is held by some, and is said in the O, to be the primary signification: see رُعَافٌ.] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> رَعِفَ الدَّمُ, aor. رَعَفَ , <b><i><FONT COLOR="DarkBlue">The blood flowed.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> And رَعَفَ أَنْفُهُ <b><i><FONT COLOR="DarkBlue">His nose bled; blood flowed from his nose:</FONT></i></b> this is the chaste form of the verb: رُعِفَ, from which is formed the part. n. مَرْعُوفٌ, is incorrect; <b><i><FONT COLOR="DarkOliveGreen"> (Mgh;) </FONT></i></b> unknown to As: <b><i><FONT COLOR="DarkOliveGreen"> (O:) </FONT></i></b> [or] رَعَفَ alone, aor. رَعُفَ and رَعَفَ , has this last signification; as also رَعُفَ, <b><i><FONT COLOR="DarkOliveGreen"> (S, O, * Msb, K,) </FONT></i></b> but this is a dial. var. of weak authority, <b><i><FONT COLOR="DarkOliveGreen"> (S, O,) </FONT></i></b> or is rare; <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> and رَعِفَ, aor. رَعَفَ ; and رُعِفَ [mentioned above as incorrect]; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> and the inf. n. is رَعْفٌ <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K) </FONT></i></b> and رُعَافٌ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or the latter is a simple subst. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> [And hence رَعَفَ signifies also <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a vessel, such as a skin,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">overflowed:</FONT></i></b>] see 4, in two places. <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> رَعَفَ بِهِ البَابَ <b><i><FONT COLOR="DarkBlue">He entered with him the door.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, K.) </FONT></i></b>
رعف	رَعَّفَ see the next paragraph, in two places.
رعن	رَعُنَ , <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> and رَعِنَ, and رَعَنَ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> [aor. of the first رَعُنَ , and of the second and third رَعَنَ ,] inf. n. [of the first] رُعُونَةٌ, and [of the second, or second and third,] رَعَنٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, * K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, foolish, stupid, unsound in intellect</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">understanding,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">deficient therein, and lax, flaccid, slack,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">languid:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> or رُعُونَةٌ and رَعَنٌ signify the <b><i><FONT COLOR="DarkBlue">being foolish,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">stupid:</FONT></i></b> and also the <b><i><FONT COLOR="DarkBlue">being soft, weak, relaxed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">languid.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (KL.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And رَعَنٌ also signifies [simply] The <b><i><FONT COLOR="DarkBlue">being slack,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">loose;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">slackness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">looseness;</FONT></i></b> as in the saying of a rájiz, <b><i><FONT COLOR="DarkOliveGreen"> (S, TA,) </FONT></i></b> namely, Khitám El―Mujáshi'ee, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> describing a she―camel, وَرَحَلُوهَا رِحْلَةً فِيهَا رَعَنْ [<b><i><FONT COLOR="DarkBlue">And they saddled her in a manner of saddling in which was a slackness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">looseness</FONT></i></b>]; i. e. they did not bind her saddle firmly, by reason of fear and haste. <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b> Also The <b><i><FONT COLOR="DarkBlue">being unsteady,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in a state of commotion</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">agitation:</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">quickly changing</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">altering.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Meyd, in explanation of a prov. cited below, voce أَرْعَنُ.) </FONT></i></b> [And accord. to Freytag, as on the authority of Meyd, <b><i><FONT COLOR="DarkBlue">Haste</FONT></i></b> of pace.] <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And رُعُونَةٌ signifies also The <b><i><FONT COLOR="DarkBlue">being beautified,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">adorned:</FONT></i></b> and رَعَنٌ, the <b><i><FONT COLOR="DarkBlue">displaying oneself adorned.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (KL.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> رَعَنَتْهُ الشَّمْسُ, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> inf. n. رَعْنٌ, <b><i><FONT COLOR="DarkOliveGreen"> (KL,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The sun rendered him relaxed,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, KL,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">weak,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">languid:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (KL:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pained his brain, so that he became relaxed thereby, and swooned.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> And رُعِنَ <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">became thus affected</FONT></i></b> by the sun. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> Pass. part. n. ↓ مَرْعُونٌ , signifying <b><i><FONT COLOR="DarkBlue">Thus affected</FONT></i></b> by the sun; <b><i><FONT COLOR="DarkOliveGreen"> (S, TA;) </FONT></i></b> applied to a man. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
رعن	رَعْنٌ <b><i><FONT COLOR="DarkBlue">A prominence,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">projecting part,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">such as is large,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of a mountain:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> pl. رُعُونٌ and رِعَانٌ. <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> And <b><i><FONT COLOR="DarkBlue">A long mountain:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or, accord. to Lth, <b><i><FONT COLOR="DarkBlue">a mountain that is not long:</FONT></i></b> pl. رُعُونٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
رعنك	رَعَنَّكَ a dial. var. of لَعَلَّكَ. <b><i><FONT COLOR="DarkOliveGreen"> (Lh, K.) </FONT></i></b>
رعوش	رَعُوشٌ : see رَعِشٌ.
رعوف	رُعُوفٌ [a pl. of which the sing. is not mentioned,] <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Light rains.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, O, K.) </FONT></i></b>
رعون	رَعُونٌ <b><i><FONT COLOR="DarkBlue">Having much motion;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">moving itself much.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">Hard,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">strong.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> And <b><i><FONT COLOR="DarkOliveGreen"> (as some say, TA) </FONT></i></b> The <b><i><FONT COLOR="DarkBlue">darkness of night:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA:) </FONT></i></b> or [simply] <b><i><FONT COLOR="DarkBlue">darkness.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
رعوى	رَعْوَى and رُعْوَى: see 1, in three places: <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> and see also art. رعى.
رعوى	رَعْوَى and رُعْوَى: see the next paragraph. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Both seem to be also substs. from أَرْعَيْتُ عَلَيْهِ; and thus to be <b><i><FONT COLOR="DarkBlue">syn. with</FONT></i></b> بَقْوَى and بُقْوَى; and in like manner, ↓ رُعْيَا is probably syn. with بُقْيَا: the radical ى being changed into و as it is in بقوى.] You say, مَا لِى عَلَيْهِ رَعْوَى وَلَا بَقْوَى [<b><i><FONT COLOR="DarkBlue">I have no mercy nor pity</FONT></i></b> to bestow <b><i><FONT COLOR="DarkBlue">upon him</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (JK in art. بقى. [See بُقْيَا.]) </FONT></i></b> See also 1 in art. رعو [from which رَعْوَى in this phrase may also with reason be regarded as derivable].
رعى	رِعْىٌ and ↓ مَرْعًى <b><i><FONT COLOR="DarkBlue">Pasture,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">herbage;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, K;) </FONT></i></b> the <b><i><FONT COLOR="DarkBlue">food of beasts:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> pl. of the former أَرْعَآءٌ [meaning <b><i><FONT COLOR="DarkBlue">kinds,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sorts, of pasture</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">herbage</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> and of ↓ the latter مَرَاعٍ. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> It is said in a prov., وَلَا كَالسَّعْدَانِ ↓ مَرْعًى [<b><i><FONT COLOR="DarkBlue">Pasture, but not like the</FONT></i></b> سعدان: see art. سعد]. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> رِعْىُ الحَمَامِ وَالإِبِلِ <b><i><FONT COLOR="DarkBlue">A certain herb, having berries like myrtle―berries, in which is the least degree of sweetness; not injurious to the camels that feed upon it, but poison to</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">venomous</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">noxious reptiles or the like, such as are termed</FONT></i></b>] هَوَامّ: <b><i><FONT COLOR="DarkBlue">the decoction thereof blackens the hair.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ibn―Seenà, book ii. p. 252.) </FONT></i></b>
رعيا	رُعْيَا a subst. from رَعَى as used in the phrase رَعَى أَمْرَهُ [expl. in the first paragraph; thus signifying <b><i><FONT COLOR="DarkBlue">Mindfulness, regardfulness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">observance,</FONT></i></b> of an affair, or a case]; as also ↓ رَعْوَى and ↓ رُعْوَى . <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also the next preceding paragraph. And see art. رعو.
رعيا	رُعْيَا : see 1: <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> and see also art. رعى.
رعيب	رَعِيبٌ <b><i><FONT COLOR="DarkBlue">Afraid,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">frightened,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">terrified:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">filled with fear:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in a state of the utmost fear</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">terror:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (see 1:) </FONT></i></b>] and so ↓ مَرْعُوبٌ , <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> and ↓ مُرَعَّبٌ , and ↓ مُرْتَعِبٌ : <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and ↓ رُعْبُوبٌ signifies [the same; or] <b><i><FONT COLOR="DarkBlue">weak and cowardly.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> [Hence,] رَجُلٌ رَعِيبُ العَيْنِ and ↓ مَرْعُوبُهَا and ↓ رُعْبُوبُهَا <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A cowardly man, who sees nothing without being frightened.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> [رَغِيبُ العَيْنِ has a different meaning: see art رغب.] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">Fat,</FONT></i></b> as an epithet; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">dripping with grease:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> and so ↓ مُرَعْبِبٌ . <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> And applied to a camel's hump as meaning <b><i><FONT COLOR="DarkBlue">Full and fat.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">Short;</FONT></i></b> as also ↓ أَرْعَبُ : pl. [of the former] رُعُبٌ and [of the latter] رُعْبٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
رعية	رَعِيَّةٌ [with ة affixed لِلنَّقْلِ, i. e., to transfer the word from the category of epithets to that of substantives,] <b><i><FONT COLOR="DarkBlue">Cattle pasturing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pasturing by themselves:</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">cattle kept, tended,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pastured:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA:) </FONT></i></b> pl. رَعَايَا: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> this latter <b><i><FONT COLOR="DarkOliveGreen"> (the pl.) </FONT></i></b> signifies <b><i><FONT COLOR="DarkBlue">cattle kept, tended,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pastured, for any one;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">for the subjects</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">for the Sultán;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> as also ↓ رَعَاوِيَّةٌ : <b><i><FONT COLOR="DarkOliveGreen"> (K, TA: in some copies of the K رَعَاوِيَة, without teshdeed:) </FONT></i></b> and ↓ أَرْعَاوِيَّةٌ signifies <b><i><FONT COLOR="DarkBlue">cattle kept, tended,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pastured, for the Sultán,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">especially, and upon which are his brands and marks.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> Hence the trad., كُلُّ رَاعٍ مَسْؤُولٌ عِنْ رَعِيَّتِهِ [<b><i><FONT COLOR="DarkBlue">Every pastor shall be questioned respecting his pastured cattle:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">every ruler shall be questioned respecting his subjects;</FONT></i></b> agreeably with what follows]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> The <b><i><FONT COLOR="DarkBlue">people ruled</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">governed;</FONT></i></b> the <b><i><FONT COLOR="DarkBlue">subjects of a ruler or governor:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K:) </FONT></i></b> the <b><i><FONT COLOR="DarkBlue">community;</FONT></i></b> the <b><i><FONT COLOR="DarkBlue">people in common</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in general;</FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">common people:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> [any <b><i><FONT COLOR="DarkBlue">persons</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">person,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">things</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">thing, in the keeping,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">under the guardianship</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rule</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">government,</FONT></i></b> of a man or woman:] see رَاعٍ, in the latter half of the paragraph: pl. as above. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
رعية	رِعْيَةٌ a subst. from 1 in the first of the senses mentioned in this art.; i. e. [The <b><i><FONT COLOR="DarkBlue">act of</FONT></i></b> cattle's <b><i><FONT COLOR="DarkBlue">pasturing,</FONT></i></b> or their <b><i><FONT COLOR="DarkBlue">pasturing alone,</FONT></i></b>] from رَعَتِ المَاشِيَةُ. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Also The <b><i><FONT COLOR="DarkBlue">act,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">occupation, of keeping</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tending,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of pasturing</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">feeding,</FONT></i></b> animals.] You say [of a man], يُجِيدُ رِعْيَةَ الإِبِلِ [<b><i><FONT COLOR="DarkBlue">He performs well the act of keeping</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tending,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of pasturing</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">feeding, camels</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> [And The <b><i><FONT COLOR="DarkBlue">act of watching, and waiting for the time of the disappearance,</FONT></i></b> of the stars.] See a verse cited near the end of the first paragraph. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">Land in which are projecting stones that impede the plough.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b>
رعيدآء	رُعَيْدَآءُ <b><i><FONT COLOR="DarkBlue">What is thrown away from wheat when it is picked,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cleansed,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">as the</FONT></i></b> زُوَان [or زُؤَان, q. v.,] <b><i><FONT COLOR="DarkBlue">and the like:</FONT></i></b> by some written رغيدآء; but the former is more correct. <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b>
رعيش	رَعِيشٌ : see رَعِشٌ.
رعيظ	رَعِيظٌ and ↓ مَرْعُوظٌ An arrow [<b><i><FONT COLOR="DarkBlue">having a</FONT></i></b> رُعْظ <b><i><FONT COLOR="DarkBlue">made to it:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (see 1:) </FONT></i></b> or] <b><i><FONT COLOR="DarkBlue">having the sinew wound and bound upon it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
رعيف	رَعِيفٌ <b><i><FONT COLOR="DarkBlue">Clouds</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (سَحَابٌ) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">preceding another cloud.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AA, O, K.) </FONT></i></b>
رغآء	رَغَّآءٌ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Loquacious:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">loud in voice:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and ↓ رَغْوَانُ is [syn. therewith, or nearly so, being] a surname of Mujáshi' <b><i><FONT COLOR="DarkOliveGreen"> (K, TA) </FONT></i></b> the son of Dárim, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> because of his eloquence, <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> and the loudness of his voice. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">A certain bird,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">that cries much and uninterruptedly;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of the kind called</FONT></i></b> دُخَّل; <b><i><FONT COLOR="DarkBlue">dust―coloured:</FONT></i></b> its crying is termed ↓ رُغَآءٌ : and the pl. is رَغَّاآتٌ. <b><i><FONT COLOR="DarkOliveGreen"> (En―Nadr, TA.) </FONT></i></b>
رغآء	رُغَآءٌ inf. n. of 1 as explained in the first sentence. <b><i><FONT COLOR="DarkOliveGreen"> (S, K, &amp;c.) </FONT></i></b> [It is often used as a simple subst. like its syn. رَاغِيَةٌ.] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also رَغَّآءٌ.
رغا	رَغَا , <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, K,) </FONT></i></b> aor. يَرْغُو, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> said of a camel, <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, K,) </FONT></i></b> and of a hyena, and of an ostrich; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> or رَغَتْ, aor. تَرْغُو, said of a she―camel; <b><i><FONT COLOR="DarkOliveGreen"> (JK, Msb;) </FONT></i></b> inf. n. رُغَآءٌ, <b><i><FONT COLOR="DarkOliveGreen"> (JK, S, Mgh, Msb, * K,) </FONT></i></b> with which ↓ رَاغِيَةٌ is syn. [either as an inf. n. or as a simple subst.]; <b><i><FONT COLOR="DarkOliveGreen"> (JK;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He grumbled,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">uttered a grumbling cry;</FONT></i></b> syn. ضَجَّ; <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">uttered a cry,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and grumbled;</FONT></i></b> syn. صَوَّتَ فَضَجَّ: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">she uttered a cry</FONT></i></b> [&amp;c.]: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> so camels are wont to do when the loads are lifted upon them; and youthful camels do so much: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> رُغَآءٌ signifies the <b><i><FONT COLOR="DarkBlue">cry</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">crying</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">grumbling,</FONT></i></b> which is <b><i><FONT COLOR="DarkBlue">a kind of gurgling growl,</FONT></i></b>] <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb) </FONT></i></b> of the camel [when he is being laden, and on some other occasions of discontent], <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> or of animals having the kind of foot called خُفّ: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> also of the bird called رَغَّآءٌ [&amp;c.]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> It is said in a prov., كَفَى بِرُغَائِهَا مُنَادِيًا [<b><i><FONT COLOR="DarkBlue">Her grumbling cry suffices as a caller</FONT></i></b>] i. e., the رُغَآء of his camel serves instead of his calling in presenting himself for entertainment as a guest: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> A'Obeyd says that it is well known to the Arabs as relating to the accomplishment of an object of want before the asking for it: and it is applied also to the case of a man whose aid is wanted and who does not come to thee; excusing himself by saying that he did not know: and to the case of one who stands at a man's door, and to whom it is said, “ Send him who shall ask permission for thee [to go in]; ” whereupon he replies, “ His knowledge of my standing at his door suffices for asking permission for me: if he pleased, he would grant me permission. ” <b><i><FONT COLOR="DarkOliveGreen"> (Meyd. [See also Freytag's Arab. Prov. ii. 328—9.]) </FONT></i></b> And in another prov., البَكْرِ ↓ كَانَتْ عَلَيْهِمْ كَرَاغِيَةِ , <b><i><FONT COLOR="DarkOliveGreen"> (JK, Meyd,) </FONT></i></b> or السَّقْبِ, [i. e. <b><i><FONT COLOR="DarkBlue">There befell them the like of the grumbling cry of the young camel,</FONT></i></b>] meaning, the رُغَآء of the young camel of Thamood [which preceded the destruction of those who heard it]: the prov. relates to the auguring evil from a thing. <b><i><FONT COLOR="DarkOliveGreen"> (Meyd. [See also Freytag's Arab. Prov. ii. 327.]) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> رَغَا said of a boy, or child, means <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He wept most violently.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> [It is also, app., said of a man, as meaning <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He shouted:</FONT></i></b> and <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he spoke with a loud voice.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (See 6, and رَغَّآءٌ.) </FONT></i></b>] <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See also 2.)
رغام	رَغَامٌ <b><i><FONT COLOR="DarkBlue">Earth,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dust;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K;) </FONT></i></b> as also ↓ رَغْمٌ : <b><i><FONT COLOR="DarkOliveGreen"> (IAar, K:) </FONT></i></b> [or] <b><i><FONT COLOR="DarkBlue">soft earth</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dust,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">but not fine:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fine earth</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dust:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AA, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sand mixed with earth</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dust:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sand such as does not flow from the hand:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (As, TA:) </FONT></i></b> or, as IB says on the authority of AA, <b><i><FONT COLOR="DarkBlue">sand that dazzles the sight;</FONT></i></b> as also ↓ رَغْمَانُ ; which latter, accord. to the K, is the name of a certain tract of sands. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
رغامة	رُغَامَةٌ <b><i><FONT COLOR="DarkBlue">A thing that one desires,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">seeks;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, K;) </FONT></i></b> as also ↓ مَرْغَمَةٌ : <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> so in the saying, لِى عِنْدَهُ رُغَامَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (JK, TA) </FONT></i></b> and مَرْغَمَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (TA) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">I have a thing that I desire,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">seek, to obtain from such a one</FONT></i></b>].
رغامى	رُغَامَى The <b><i><FONT COLOR="DarkBlue">nose;</FONT></i></b> as also ↓ مَرْغَمٌ and ↓ مَرْغِمٌ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> of which the pl. is مَرَاغِمُ: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or رُغَامَى signifies the <b><i><FONT COLOR="DarkBlue">nose with what is around it:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IKoot, TA:) </FONT></i></b> and in this sense also the pl. above mentioned is used; as in the saying, لَأَطَأَنَّ مَرَاغِمَكَ [<b><i><FONT COLOR="DarkBlue">I will assuredly trample upon thy nose with the parts around it</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And The [<b><i><FONT COLOR="DarkBlue">appertenance called the</FONT></i></b>] زِيَادَة [q. v.] <b><i><FONT COLOR="DarkBlue">of the liver;</FONT></i></b> as also رُعَامَى; <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> but the former is the more approved. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> some say, <b><i><FONT COLOR="DarkOliveGreen"> (S, TA,) </FONT></i></b> [The <b><i><FONT COLOR="DarkBlue">bronchi,</FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">windpipe;</FONT></i></b> i. e.] the <b><i><FONT COLOR="DarkBlue">tubes,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (قَصَب, S,) </FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">tube,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (قَصَبَة, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of the lungs.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">A certain plant:</FONT></i></b> a dial. var. of رُخَامَى [q. v.]. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
رغاوة	رُغَاوَةٌ : see رَغْوَةٌ.
رغاوى	رُغَاوَى : see رَغْوَةٌ.
رغاية	رُِغَايَةٌ : see رَغْوَةٌ.
رغب	رَغِبٌ : see رَغِيبٌ, second sentence.
رغب	رَغِبَ , aor. رَغَبَ , inf. n. رَغْبَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (JK, TA) </FONT></i></b> and رَغْبَى <b><i><FONT COLOR="DarkOliveGreen"> (JK) </FONT></i></b> [and app. رَغَبٌ &amp;c. as in the next sentence but one], <b><i><FONT COLOR="DarkBlue">He desired a thing</FONT></i></b> [app. in an absolute sense, agreeably with what follows in the next sentence but one: and also,] <b><i><FONT COLOR="DarkBlue">vehemently, eagerly, greedily, very greedily, with avidity, excessively,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">culpably; he coveted a thing, longed for it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">lusted after it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> رَغَبُ النَّفْسِ means <b><i><FONT COLOR="DarkBlue">The</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">soul's</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">hoping largely, and desiring much.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> رَغِبَ فِيهِ, <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Mgh, Msb, K, &amp;c.,) </FONT></i></b> and رَغِبَهُ, <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA,) </FONT></i></b> aor. رَغَبَ , <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> inf. n. رَغْبَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, A, * Mgh, K) </FONT></i></b> and رَغَبٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb) </FONT></i></b> and رَغْبٌ <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb, K) </FONT></i></b> and رُغْبٌ <b><i><FONT COLOR="DarkOliveGreen"> (K) and رُغْبَى (A, * Msb) </FONT></i></b> and رَغْبَى <b><i><FONT COLOR="DarkOliveGreen"> (Msb) </FONT></i></b> and رَغْبَآءُ, <b><i><FONT COLOR="DarkOliveGreen"> (A, * Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He desired it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">wished for it;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Mgh, Msb, K;) </FONT></i></b> as also فيه ↓ ارتغب . <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> You say, مَا لِى فِيهِ رَغْبَةٌ and رُغْبَى and رَغْبَآءُ [<b><i><FONT COLOR="DarkBlue">I have not any desire,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">wish, for it</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> And رُهْبَاكَ خَيْرٌ مِنْ رُغْبَاكَ, i. e. <b><i><FONT COLOR="DarkBlue">The fearing thee is better than the loving thee;</FONT></i></b> رهباك being an inf. n. prefixed to an objective complement; and so رغباك: and said to mean, thy being given a thing through fear of thee is better than through desire: a prov., similar to رَهَبُوتٌ خَيْرٌ مِنْ رَحَمُوتٍ. <b><i><FONT COLOR="DarkOliveGreen"> (Meyd. [Freytag explains it otherwise: see his Arab. Prov. i. 542.]) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> رَغِبَ عَنْهُ <b><i><FONT COLOR="DarkBlue">He did not desire it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">wish for it;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Mgh, Msb, K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he shunned,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">avoided, it; abstained from it;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA;) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">left it, relinquished it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">forsook it,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, S, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">intentionally.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> رَغِبَ إِلَيْهِ, inf. n. رَغَبٌ <b><i><FONT COLOR="DarkOliveGreen"> (K) and رَغْبٌ and رُغْبٌ (TA) </FONT></i></b> and رُغْبَى <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, * K) </FONT></i></b> and رَغْبَى <b><i><FONT COLOR="DarkOliveGreen"> (K) and رَغْبَآءُ (A, * K) </FONT></i></b> and رَغْبَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, * TA) </FONT></i></b> and رُغْبَةٌ and رَغَبَةٌ and رَغَبُوتٌ, and رَغَبُوتَى and رَغَبَانٌ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He made petition to him, addressed a petition to him, asked him, petitioned him, sought of him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">demanded of him:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he prayed to him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">supplicated him, with humility</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">abasement,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">with sincerity</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">earnestness</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">energy:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he humbled,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">abased, himself, and made petition to him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, A, TA.) </FONT></i></b> You say, رَغِبَ إِلَى فُلَانٍ فِى كَذَا <b><i><FONT COLOR="DarkBlue">He made petition to such a one, petitioned him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">asked him, for such a thing.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And إِلَى ا للّٰهِ أَرْغَبُ <b><i><FONT COLOR="DarkBlue">To God I humble,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">abase, myself, and make petition;</FONT></i></b> syn. أَضْرَعُ: and إِلَيْهش أَرْفَعُ رَغْبَتِى [<b><i><FONT COLOR="DarkBlue">To Him I raise my humble petition</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> And الرُّهْبَى مِنَ ا للّٰهِ وَالرُّغْبَى إِلَيْهِ [<b><i><FONT COLOR="DarkBlue">Fear</FONT></i></b> should be <b><i><FONT COLOR="DarkBlue">of God;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (not of a creature;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and petition,</FONT></i></b> &amp;c., should be <b><i><FONT COLOR="DarkBlue">to Him</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Lth, TA in art. رهب.) </FONT></i></b> See also another ex. in a verse cited voce رَغِيبَةٌ. <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> رَغِبَ بِنَفْسِهِ عَنْهُ [lit. <b><i><FONT COLOR="DarkBlue">He made himself to be not desirous of,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to shun,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">abstain from,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">leave, him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it;</FONT></i></b> the ب having the same effect as in ذَهَبَ بِهِ &amp;c.; and hence,] <b><i><FONT COLOR="DarkBlue">he held himself above,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">superior to, him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> And رَغِبْتُ بِفُلَانٍ عَنْ هٰذَا <b><i><FONT COLOR="DarkBlue">I made such a one to shun, abstain from,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">leave, this, disliking it for him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (MF.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> رَغُبَ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (anything) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, wide,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ample.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA. [See also 6.]) </FONT></i></b> You say, رَغُبَ الوَادِى, aor. رَغُبَ , inf. n. رُغْبٌ and رُغُبٌ <b><i><FONT COLOR="DarkOliveGreen"> (K) and رَغَابَةٌ, (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The valley was large and wide, taking,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">receiving, much water.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA.) </FONT></i></b> And رَغُبَتِ الأَرْضُ, inf. n. رُغْبٌ [&amp;c.], <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The land was soft</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and wide, with even,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sandy, soil:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkOliveGreen"> (S, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">took much water;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was such as would not flow unless in consequence of much rain.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And [hence,] رَغُبَ, inf. n. رُغْبٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, K *) </FONT></i></b> and رُغُبٌ, <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, voracious, a great eater;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">very greedy,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">gluttonous;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">vehemently, excessively,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">culpably, desirous of worldly goods, and one who made himself to be large,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">abundant, therein:</FONT></i></b> or as some say, <b><i><FONT COLOR="DarkBlue">large in his hopes,</FONT></i></b> <b><i><FONT COLOR="DarkBlue">and desirous of much.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> Accord. to the T, رُغْبُ البَطْنِ signifies <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Voracity:</FONT></i></b> and رُغْبٌ, alone, as occurring in a trad., is explained as meaning <b><i><FONT COLOR="DarkBlue">capaciousness of the belly, and voracity.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And رَغُبَ رَأْيُهُ, inf. n. رُغْبٌ, <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, liberal,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">bountiful, and large in opinion</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">judgment.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b>
رغب	رُغُبٌ : see رَغَابٌ, and رَعِيبٌ; with both of which it is synonymous. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> It is also a pl. of the latter, <b><i><FONT COLOR="DarkOliveGreen"> (L in art. أسد,) </FONT></i></b> and of رَغِبٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
رغبانة	رُغْبَانَةٌ The [<b><i><FONT COLOR="DarkBlue">knot called</FONT></i></b>] سَعْدَانَة <b><i><FONT COLOR="DarkBlue">of a sandal;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> i. e. the <b><i><FONT COLOR="DarkBlue">knot beneath the</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">appertenance called</FONT></i></b>] شِسْع [<b><i><FONT COLOR="DarkBlue">which passes through the sole and between two of the toes, and to which the</FONT></i></b> شِرَاكَ, also called زِمَام, <b><i><FONT COLOR="DarkBlue">is attached</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
رغبة	رَغْبَةٌ <b><i><FONT COLOR="DarkBlue">A desire,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">wish:</FONT></i></b> pl. رَغَبَاتٌ. <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb.) </FONT></i></b> Hence, قَلَّتْ رَغَبَاتُ النَّاسِ [<b><i><FONT COLOR="DarkBlue">The desires,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">wishes, of the people,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of mankind, became few</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also رَغِيبَةٌ.
رغبه فى شىء	رغّبهُ فِى شَىْءٍ , [inf. n. تَرْغِيبٌ,] <b><i><FONT COLOR="DarkBlue">He made him to desire,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">wish for, a thing;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, * MA, K; *) </FONT></i></b> as also فيه ↓ ارغبهُ . <b><i><FONT COLOR="DarkOliveGreen"> (S, * K: *) </FONT></i></b> both signify the same. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> You say, رَغَّبْتُهُ فِى صُحْبَتِهِ [<b><i><FONT COLOR="DarkBlue">I made him to desire,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">wish for, his companionship</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And رغّبهُ, inf. n. تَرْغِيبٌ; <b><i><FONT COLOR="DarkOliveGreen"> (IAar, TA;) </FONT></i></b> and رغّب إِلَيْهِ; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He gave him what he desired,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">wished for.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> [رغّب is also said by Golius to signify <b><i><FONT COLOR="DarkBlue">Cupivit avide et expetivit;</FONT></i></b> as on the authority of the KL: but this signification is not in my copy of that work, nor do I find it in any other lexicon.]
رغبوت	رَغَبُوتٌ , an epithet applied to a man, [signifying One <b><i><FONT COLOR="DarkBlue">who makes petition; who asks, petitions, seeks,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">demands:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">who prays,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">supplicates, with humility</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">abasement,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">with sincerity</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">earnestness</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">energy:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">who humbles,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">abases, himself, and makes petition:</FONT></i></b> originally an inf. n. of رَغِبَ إِلَيْهِ; or] from الرَّغْبَةُ. <b><i><FONT COLOR="DarkOliveGreen"> (S, TA. [In one copy of the former erroneously written رَغَبُوبٌ; in another, رَغْبُوبٌ; and in another, omitted.]) </FONT></i></b>
رغبى	رَغْبَى : see رَغِيبَةٌ.
رغثآء	رَغْثَآءُ : see what next follows.
رغثآء	رُغَثَآءُ <b><i><FONT COLOR="DarkBlue">A certain duct</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (عِرْقٌ) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in the breast,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">mamma,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">that emits the milk:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a certain sinew,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tendon,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (عَصَبَةٌ,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">beneath the breast,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">mamma:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ISk, T, S, K:) </FONT></i></b> sometimes written ↓ رَغْثَآءُ : <b><i><FONT COLOR="DarkOliveGreen"> (Fr, T, TA:) </FONT></i></b> or the رُغَثَاوَانِ [dual of رُغَثَآءُ] are the <b><i><FONT COLOR="DarkBlue">two sinews,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tendons, that are beneath the two breasts,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">mammæ:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">what are between the two shoulder―joints and the two breasts, next the arm―pit:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">two portions of flesh,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">two small portions of flesh,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">between the</FONT></i></b> ثُنْدُؤَة [q. v.], <b><i><FONT COLOR="DarkBlue">and the shoulderjoint,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">on either side of the chest:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">blackness</FONT></i></b> [app. meaning the <b><i><FONT COLOR="DarkBlue">areola</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">of each of the two breasts.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
رغثها	رَغَثَهَا , <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K,) </FONT></i></b> aor. رَغَثَ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> inf. n. رَغَثٌ; <b><i><FONT COLOR="DarkOliveGreen"> (TK;) </FONT></i></b> and ↓ ارتغثها ; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> said of a kid, <b><i><FONT COLOR="DarkOliveGreen"> (S, A,) </FONT></i></b> [and app. of a lamb, <b><i><FONT COLOR="DarkOliveGreen"> (see 4,) </FONT></i></b> or of any young animal,] <b><i><FONT COLOR="DarkBlue">He sucked her;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K;) </FONT></i></b> namely, his mother. <b><i><FONT COLOR="DarkOliveGreen"> (S, A.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Hence, in a trad., ذَهَبَ رَسُولُ ا للّٰهِ صَلَّى ا للّٰهُ عَلَيْهِ وَسَلَّمَ وَأَنْتُمْ تَرْغَثُونَهَا <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">The Apostle of God</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (<b><i><FONT COLOR="DarkBlue">may God bless and save him</FONT></i></b>) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">has departed</FONT></i></b> from the world, <b><i><FONT COLOR="DarkBlue">and ye suck the sweets of it</FONT></i></b>]; meaning the world; i. e. تَرْضَعُونَهَا. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> [Hence also,] رَغَثَهُ النَّاسُ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The people,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">men, asked,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">begged, of him so much that all that he had passed away.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And رُغِثَ, <b><i><FONT COLOR="DarkOliveGreen"> (ElAhmar, JK, S, K,) </FONT></i></b> inf. n. رِغَاثٌ, <b><i><FONT COLOR="DarkOliveGreen"> (JK,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was asked of,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">begged of, so much that all that he had became exhausted.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (El―Ahmar, JK, S, K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> رُغِثَ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or رُغِثَتْ said of a woman, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">she,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">had a complaint of,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a pain in, the</FONT></i></b> رُغَثَآء. <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> رَغَثَهُ <b><i><FONT COLOR="DarkBlue">He thrust, pierced, stuck,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">stabbed, him time after time;</FONT></i></b> and so ↓ ارغثهُ . <b><i><FONT COLOR="DarkOliveGreen"> (K. [See also the latter below.]) </FONT></i></b>
رغد	رَغَدٌ an inf. n. of رَغِدَ. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> You say, هُوَ فِى رَغَدٍ مِنَ العَيْشِ <b><i><FONT COLOR="DarkBlue">He is in a state of life ample in its means</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">circumstances, unstraitened,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">plentiful,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, Msb,) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">and easy,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">and pleasant.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also رَغْدٌ, in five places.
رغد	رَغِدَ , <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K,) </FONT></i></b> aor. رَغَدَ , <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K,) </FONT></i></b> inf. n. رَغَدٌ <b><i><FONT COLOR="DarkOliveGreen"> (Msb) </FONT></i></b> [and رَغْدٌ, as seems to be indicated in the K by its being said that the verb is like سَمِعَ]; and رَغُدَ, <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K,) </FONT></i></b> aor. رَغُدَ , <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K,) </FONT></i></b> inf. n. رَغَادَةٌ; <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (one's life) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, ample in its means</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">circumstances, unstraitened,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">plentiful,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and easy,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and pleasant.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence, app.,] فُلَانٌ دَائِبٌ فِى أَمْرِهِ لَا يَرْغُدُ [<b><i><FONT COLOR="DarkBlue">Such a one is striving, labouring,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">toiling, in his affair:</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">he will not flag,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">be remiss.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> [In the JK, رَغَدْنَا, aor. نَرْغَدُ, is mentioned immediately after an explanation of رَغِيدَةٌ, app. to indicate that it signifies <b><i><FONT COLOR="DarkBlue">We prepared,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">we ate,</FONT></i></b> رغيدة.]
رغد	رَغْدٌ , applied to property, or water, or life, or herbage, <b><i><FONT COLOR="DarkBlue">Plentiful; that does not cause one fatigue.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> [Being originally an inf. n., it is used without variation as a masc. and fem. and sing. and pl. epithet; as also ↓ رَغَدٌ .] You say عَيْشٌ رَغْدٌ and ↓ رَغَدٌ and ↓ رَاغِدٌ and ↓ رَغِيدٌ <b><i><FONT COLOR="DarkOliveGreen"> (A, Msb) </FONT></i></b> and ↓ أَرْغَدُ , <b><i><FONT COLOR="DarkOliveGreen"> (Lh, TA,) </FONT></i></b> and ↓ مَعِيشَةٌ رَغِيدَةٌ , <b><i><FONT COLOR="DarkOliveGreen"> (A,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Life that is ample in its means</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">circumstances, unstraitened,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">plentiful,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lh, A, Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and easy,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lh, * Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and pleasant.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, Msb.) </FONT></i></b> And غِيشَةٌ رَغْدٌ and ↓ رَغَدٌ <b><i><FONT COLOR="DarkBlue">A mode of life ample in its means</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">circumstances, unstraitened,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">plentiful,</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">and easy,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">and pleasant.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K.) </FONT></i></b> And ↓ قَوْمٌ رَغَدٌ , <b><i><FONT COLOR="DarkOliveGreen"> (A, L, K,) </FONT></i></b> or رَغْدٌ, <b><i><FONT COLOR="DarkOliveGreen"> (JK,) </FONT></i></b> and ↓ نِسْوَةٌ رَغَدٌ , <b><i><FONT COLOR="DarkOliveGreen"> (A, L, K,) </FONT></i></b> or نِسَآءٌ رَغْدٌ, <b><i><FONT COLOR="DarkOliveGreen"> (JK,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">People,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">women, in a state of life ample in its means</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">circumstances,</FONT></i></b> &amp;c.; <b><i><FONT COLOR="DarkOliveGreen"> (JK, A, K;) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">having abundance of herbage,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of the goods, conveniences,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">comforts, of life, and having camels abounding with milk.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b>
رغس	رَغْسٌ <b><i><FONT COLOR="DarkBlue">Increase:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">abundance:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">wealth,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">property;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">much wealth</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">property;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">good fortune, prosperity, welfare, wellbeing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">weal;</FONT></i></b> syn. خَيْرٌ. <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> El―'Ajjáj says, خَلِيفَةٌ سَاسَ بِغَيْرِ تَعْسِ إِمَامُ رَغْسٍ فِى نِصَابِ رَغْسِ [app. meaning, <b><i><FONT COLOR="DarkBlue">A khaleefeh who ruled without evil, a prosperous prince, of prosperous origin</FONT></i></b>]: نِصَاب is syn. with أَصْل. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">A benefit, favour, boon,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">blessing;</FONT></i></b> syn. نَعْمَةٌ: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ampleness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">largeness, therein:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> pl. أَرْغَاسٌ, <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
رغسه ا لله	رَغَسَهُ ا للّٰهُ , aor. رَغَسَ , inf. n. رَغْسٌ, <b><i><FONT COLOR="DarkBlue">God blessed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">prospered, him, and made him to increase and multiply: God made his property to increase and multiply.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> You say, كَانُوا قَلِيلًا فَرَغَسَهُمُ ا للّٰهُ <b><i><FONT COLOR="DarkBlue">They were few, and God multiplied and increased them:</FONT></i></b> and in like manner one says of حَسَب [or grounds of pretension to respect], &amp;c. <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b> And رَغَسَهُ ا للّٰهُ مَالًا, <b><i><FONT COLOR="DarkOliveGreen"> (El―Umawee, S, K,) </FONT></i></b> and وَلَدًا, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> aor. as above, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">God multiplied to him his property,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (El―Umawee, S, K,) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">his offspring,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and blessed him therein;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ElUmawee, S, K; *) </FONT></i></b> as also مَالًا ↓ ارغسهُ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> and وَلَدًا. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
رغف	رَغَفَ , <b><i><FONT COLOR="DarkOliveGreen"> (JK, O, Msb,) </FONT></i></b> aor. رَغَفَ , <b><i><FONT COLOR="DarkOliveGreen"> (O, Msb,) </FONT></i></b> inf. n. رَغْفٌ, <b><i><FONT COLOR="DarkOliveGreen"> (JK, O, Msb, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He collected together</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, O, Msb, K) </FONT></i></b> clay, <b><i><FONT COLOR="DarkOliveGreen"> (JK, O, K,) </FONT></i></b> or dough, <b><i><FONT COLOR="DarkOliveGreen"> (Msb, O, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">making it into a compact mass,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, O, K,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">making it round</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">and flat, but not thin,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">not very thin</FONT></i></b>], <b><i><FONT COLOR="DarkBlue">with his hand.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb, O, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> رَغَفَ البَعِيرٌ, <b><i><FONT COLOR="DarkOliveGreen"> (JK, O, K,) </FONT></i></b> aor. as above, <b><i><FONT COLOR="DarkOliveGreen"> (O, K,) </FONT></i></b> and so the inf. n., <b><i><FONT COLOR="DarkOliveGreen"> (JK, O,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He put into the camel's mouth, by mouthfuls, seeds</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (بَزْر) </FONT></i></b>, and <b><i><FONT COLOR="DarkBlue">flour,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, O, K,) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">the like.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, K.) </FONT></i></b>
رغم	رَغَّمَ see 4, in three places. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> رغّمهُ, <b><i><FONT COLOR="DarkOliveGreen"> (JK, M, K,) </FONT></i></b> inf. n. تَرْغِيمٌ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> also signifies <b><i><FONT COLOR="DarkBlue">He said to him</FONT></i></b> رَغْمًا; <b><i><FONT COLOR="DarkOliveGreen"> (JK; [see رَغْمٌ, below;]) </FONT></i></b> or رَغْمًا رَغْمًا; so in the K; but in the M, رَغْمًا وَدَغْمًا: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and ↓ رَغَمَهُ inf. n. رَغْمٌ, [in like manner,] <b><i><FONT COLOR="DarkBlue">he said to him</FONT></i></b> رَغْمًا: or <b><i><FONT COLOR="DarkBlue">he did with him that which made his nose to cleave to the earth,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dust,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (مَا يُرْغِمُ أَنْفَهُ,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and that which abased him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ham p. 97.) </FONT></i></b>
رغم	رَغْمٌ and ↓ رُغْمٌ and ↓ رِغْمٌ are inf. ns. of رَغِمَ and رَغَمَ said of the nose; and ↓ مَرْغَمَةٌ is syn. therewith; <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> as is also ↓ مَرْغَمٌ . <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> One says to another, [by way of imprecation,] رَغْمًا [for رَغِمَ أَنْفُكَ رَغَمًا <b><i><FONT COLOR="DarkBlue">May thy nose cleave fast to the earth,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dust;</FONT></i></b> meant to be understood in the proper sense, or in a tropical sense explained by what follows]; <b><i><FONT COLOR="DarkOliveGreen"> (JK, M, K;) </FONT></i></b> and [sometimes] دَغْمًا is added, <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> which is an imitative sequent to رَغْمًا. <b><i><FONT COLOR="DarkOliveGreen"> (K in art. دغم.) </FONT></i></b> And لِأَنْفِهِ الرَّغْمُ and ↓ المَرْغَمَةُ [<b><i><FONT COLOR="DarkBlue">May cleaving to the earth,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dust, befall his nose;</FONT></i></b> which may likewise be meant to be understood properly, or tropically]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence,] the first also signifies, <b><i><FONT COLOR="DarkOliveGreen"> (IAar, K, TA,) </FONT></i></b> and so ↓ مَرْغَمَةٌ also, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Abasement.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, Mgh, K, TA.) </FONT></i></b> The Prophet said, ↓ بُعِثْتُ مَرْغَمَةً , <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> i. e. <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">I was sent for abasement</FONT></i></b> to the believers in a plurality of gods, [or] <b><i><FONT COLOR="DarkBlue">by reason of dislike</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">disapproval</FONT></i></b> [of their state; agreeably with the explanation next following]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> رَغْمٌ and ↓ رُغْمٌ <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K, TA) </FONT></i></b> and ↓ رِغْمٌ and ↓ مَرْغَمَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (K, TA) </FONT></i></b> also signify <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Dislike, disapproval,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hatred.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K, TA.) </FONT></i></b> You say, فَعَلَهُ رَغْمًا or ↓ رُغْمًا or ↓ رِغْمًا , <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> and عَلَى رَغْمٍ, <b><i><FONT COLOR="DarkOliveGreen"> (ISh, TA,) </FONT></i></b> and على رَغْمِهِ, and على الرَّغْمِ مِنْهُ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> and على رَغْمِ أَنْفِهِ and أَنْفِهِ ↓ رُغْمِ , <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> and على الرَّغْمِ مِنْ أَنْفِهِ, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> i. e. <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">He did it against his wish; in spite of him;</FONT></i></b> or] <b><i><FONT COLOR="DarkBlue">notwithstanding his dislike,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">disapproval,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hatred.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> حَتَّى يَخْرُجَ ↓ مَنْهُ الرُّغْمُ , [or الرَّغْمُ, in the TA without the vowel―sign,] occurring in a trad., means <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">In order that</FONT></i></b> he may become humble and abased, and <b><i><FONT COLOR="DarkBlue">the pride of the Devil may go forth from him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See also رَغَامٌ.
رغم	رُغْمٌ : see the next paragraph above, in six places.
رغم	رِغْمٌ : see رَغْمٌ, in three places.
رغم الأنف	رَغِمَ الأَنْفُ , [and, as will be seen from what follows, رَغَمَ, and رَغُمَ, inf. n. رَغْمٌ and رُغْمٌ and رِغْمٌ,] <b><i><FONT COLOR="DarkBlue">His nose clave to the</FONT></i></b> رَغَام [i. e. <b><i><FONT COLOR="DarkBlue">earth,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dust</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence,] رَغَمَ أَنْفُهُ, aor. رَغُمَ , inf. n. رَغْمٌ [&amp;c. as above]; and رَغِمَ, aor. رَغَمَ ; [and رَغُمَ, aor. رَغُمَ ;] <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, abased,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">humble,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">submissive;</FONT></i></b> as though his nose clave to the رَغَام by reason of abasement &amp;c. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> And رَغِمَ أَنْفِى لِلّٰهِ, and رَغَمَ, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> and رَغُمَ, <b><i><FONT COLOR="DarkOliveGreen"> (El―Hejeree, K,) </FONT></i></b> inf. n. رَغْمٌ and رُغْمٌ and رِغْمٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> [and app. مَرْغَمَةٌ also, as seems to be indicated in the S and TA,] <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">My nose</FONT></i></b> [meaning <b><i><FONT COLOR="DarkBlue">my pride</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, abased,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">humbled, to God, against my will;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA;) </FONT></i></b> i. e. لِأَمْرِهِ [<b><i><FONT COLOR="DarkBlue">to his command</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And فُلَانٌ رُغِمَ أَنْفًا and غُرِمَ أَنْفًا <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">Such a one is,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">has been, abased,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">humbled</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And رَغَمَ فُلَانٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, TA,) </FONT></i></b> or رَغِمَ, aor. رَغَمَ , inf. n. رَغْمٌ [&amp;c. as above], <b><i><FONT COLOR="DarkOliveGreen"> (JK,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Such a one was unable to obtain his right,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">due;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, S, TA;) </FONT></i></b> as also رَغَمَ أَنْفُهُ: the part. n. is ↓ رَاغِمٌ . <b><i><FONT COLOR="DarkOliveGreen"> (Har p. 369.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> رَغَمَ as a trans v.: see 4, [with which it is app. syn. properly as well as tropically,] in three places. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence,] رَغَمْتُهُ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> inf. n. رَغْمٌ; <b><i><FONT COLOR="DarkOliveGreen"> (JK, TA;) </FONT></i></b> and ↓ تَرَغَّمْتُهُ ; <b><i><FONT COLOR="DarkOliveGreen"> (so in the JK; [perhaps a mistranscription for رَغَمْتُهُ;]) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">I did a thing against his will:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, K, TA:) </FONT></i></b> or, <b><i><FONT COLOR="DarkBlue">so as to anger him;</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">vexed him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> [And <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">I made him to do a thing against his will; forced him to do a thing:</FONT></i></b> for] الرَّغْمُ is also syn. with القَسْرُ; <b><i><FONT COLOR="DarkOliveGreen"> (IAar, K, TA;) </FONT></i></b> in some copies of the K erroneously written القَشْرُ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> And رَغِمَهُ and رَغَمَهُ, aor. رَغَمَ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> inf. n. رَغْمٌ <b><i><FONT COLOR="DarkOliveGreen"> (TA) </FONT></i></b> [and app. رُغْمٌ and رِغْمٌ and مَرْغَمَةٌ, as seems to be indicated in the K] <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He disliked it, disapproved it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hated it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> You say, مَا أَرْغَمُ مِنْهُ شَيْئًا <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">I dislike not,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">of it, anything.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, TA.) </FONT></i></b> And رَغَمَتِ السَّائِمَةُ المَرْعَى <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The pasturing beasts disliked,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">the pasture.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> See also 2. <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> [And see رَغْمٌ, below.]
رغمان	رَغْمَانُ : see the next following paragraph.
رغو	رَغُوٌّ A she―camel <b><i><FONT COLOR="DarkBlue">that utters much,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">often, the grumbling cry termed</FONT></i></b> رُغَآء. <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b>
رغوان	رَغْوَانُ : see رَغَّآءٌ.
رغوة	رَغْوَةٌ <b><i><FONT COLOR="DarkBlue">A single uttering of the grumbling cry termed</FONT></i></b> رُغَآء. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also, and ↓ رُغْوَةٌ and ↓ رِغْوَةٌ , <b><i><FONT COLOR="DarkOliveGreen"> (JK, S, Msb, K,) </FONT></i></b> the last mentioned by Lh and others, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> and ↓ رُغَايَةُ <b><i><FONT COLOR="DarkOliveGreen"> (JK, S, Msb, K) </FONT></i></b> and ↓ رِغَايَةٌ , <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K,) </FONT></i></b> the latter as heard by Abu―l―Mahdee, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> and ↓ رِغَاوَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (JK, S, Msb, K) </FONT></i></b> and ↓ رُغَاوَةٌ , <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> the latter as heard by Abu―lMahdee, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> and ↓ رُغَاوَى , <b><i><FONT COLOR="DarkOliveGreen"> (AZ, TA,) </FONT></i></b> The <b><i><FONT COLOR="DarkBlue">froth</FONT></i></b> of milk [&amp;c.]; <b><i><FONT COLOR="DarkOliveGreen"> (JK, S, K;) </FONT></i></b> or the first three signify the <b><i><FONT COLOR="DarkBlue">froth that comes upon a thing when it estuates;</FONT></i></b> and the next three, the <b><i><FONT COLOR="DarkBlue">froth of milk:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> pl. of the first رَغَوَاتٌ, <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA,) </FONT></i></b> and of the second رُغًى, <b><i><FONT COLOR="DarkOliveGreen"> (S, * Msb, TA,) </FONT></i></b> and of the last رَغَاوَى. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> Also the first <b><i><FONT COLOR="DarkOliveGreen"> (رَغْوَةٌ) </FONT></i></b>, <b><i><FONT COLOR="DarkBlue">A rock,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a piece of rock.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, K.) </FONT></i></b>
رغوة	رُغْوَةٌ [The <b><i><FONT COLOR="DarkBlue">grumbling cry termed</FONT></i></b> رَاغِيَةٌ;] a subst. from زُغَآءٌ [inf. n. of رَغَا]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See also the next preceding paragraph.
رغوة	رِغْوَةٌ : see رَغْوَةٌ.
رغوث	رَغُوثٌ Any female <b><i><FONT COLOR="DarkBlue">suckling;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, S, K;) </FONT></i></b> as also ↓ مُرْغِثٌ : <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or one says شَاةٌ رَغُوثٌ and رَغُوثَةٌ, meaning particularly <b><i><FONT COLOR="DarkBlue">a ewe suckling:</FONT></i></b> but [the inf. n.] ↓ إِرْغَاثٌ has been used in relation to the she―camel: or رَغُوثٌ applied to a شاة means only <b><i><FONT COLOR="DarkBlue">that has brought forth:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and one says بِرْذَوْنَةٌ رَغُوثٌ meaning [<b><i><FONT COLOR="DarkBlue">a hackney―mare</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">that is sucked, i. q.</FONT></i></b> ↓ مَرْغُوثَةٌ ; <b><i><FONT COLOR="DarkOliveGreen"> (S, TA;) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">that scarcely ever raises her head from the manger:</FONT></i></b> [whence] it is said in a prov., آكل الدَّوَابِّ بِرْذَوْنَةٌ رَغُوثٌ [<b><i><FONT COLOR="DarkBlue">The most voracious of beasts is a hackneymare that is sucked</FONT></i></b>]: or, as J gives it [in the S, and Z in the A], thus, as verse: آكلُ مِنْ بِرْذَوْنَةٍ رَغُوثِ [<b><i><FONT COLOR="DarkBlue">More voracious than a hackney―mare that is sucked</FONT></i></b>]: and ↓ مُرْغِثٌ is applied to a woman as meaning <b><i><FONT COLOR="DarkBlue">suckling:</FONT></i></b> the pl. of رَغُوثٌ is رِغَاثٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also A child, or young one, <b><i><FONT COLOR="DarkBlue">that is suckled; a suckling.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
رغى	رغّى , <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K,) </FONT></i></b> inf. n. تَرْغِيَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> said of milk, <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It frothed;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">it had</FONT></i></b> رَغْوَة [or <b><i><FONT COLOR="DarkBlue">froth</FONT></i></b>]; as also ↓ ارغى , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> inf. n. إِرْغَآءٌ; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> and ↓ رَغَا , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> aor. يَرْغُو, inf. n. رَغْوٌ: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it had much froth;</FONT></i></b> as also ↓ ارغى : <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">its froth estuated.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence,] أَمْسَتْ إِبِلُهُمْ تُرَغِّى وَتُنَشِّفُ, i. e. [<b><i><FONT COLOR="DarkBlue">Their camels became,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became in the evening, so as that they yielded frothy milk;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">so as that</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">they had</FONT></i></b> رَغْوَة <b><i><FONT COLOR="DarkBlue">and</FONT></i></b> نُشَافَة. <b><i><FONT COLOR="DarkOliveGreen"> (Yaakoob, S.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> تَرْغِيَةٌ also signifies <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> The act of <b><i><FONT COLOR="DarkBlue">angering</FONT></i></b> [another]. <b><i><FONT COLOR="DarkOliveGreen"> (IAar, K, TA.) </FONT></i></b>
رغيب	رَغِيبٌ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Wide,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ample;</FONT></i></b> applied in this sense to a watering―trough or tank, and to a skin for water or milk, <b><i><FONT COLOR="DarkOliveGreen"> (S, TA,) </FONT></i></b> &amp;c.: pl. رِغَابٌ <b><i><FONT COLOR="DarkOliveGreen"> (TA) </FONT></i></b> and رُغُبٌ. <b><i><FONT COLOR="DarkOliveGreen"> (L in art. أسد.) </FONT></i></b> You say also ↓ طَرِيقٌ رَغِبٌ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A wide road:</FONT></i></b> pl. رُغُبٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And مَكَانٌ ↓ مُرَاغِبٌ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A wide,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an ample, place.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And ↓ وَادٍ رُغُبٌ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A wide valley;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> [and] so وَادٍ رَغِيبٌ: <b><i><FONT COLOR="DarkOliveGreen"> (JK:) </FONT></i></b> or <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a wide valley, that takes much water;</FONT></i></b> as also رَغِيبٌ; <b><i><FONT COLOR="DarkOliveGreen"> (AHn, K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">contr. of</FONT></i></b> وَادٍ زهِيدٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And طَعْنَةٌ رَغِيبَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A wide wound inflicted with a spear</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the like.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And سَيْفٌ رَغِيبٌ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A wide sword, that inflicts a large wound.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> A man, or other animal, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">having a capacious inside,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">belly:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> pl. رِغَابٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Voracious; a great eater:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, K: [but accord. to the former, not tropical in this sense:]) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">desirous of much eating:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">very greedy,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">gluttonous:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K: [see also رِغِّيبٌ:]) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">vehemently, excessively,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">culpably, desirous of worldly goods; and one who makes himself to be large,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">abundant, therein:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">large in his hopes, and desirous of much:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and رَغِيبُ الجَوْفِ a man who is <b><i><FONT COLOR="DarkBlue">a great eater;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">capacious in the inside,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">belly, and a great eater:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK:) </FONT></i></b> and بَطْنٌ رَغِيبٌ <b><i><FONT COLOR="DarkBlue">a belly that devours much.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ham p. 418.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> هُوَ رَغِيبُ العَيْنِ, <b><i><FONT COLOR="DarkOliveGreen"> (T and A and TA in art. زهد,) </FONT></i></b> and لَهُ عَيْنٌ رَغِيبَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (A in that art.,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He is not content but with much; contr. of</FONT></i></b> هو زَهِيدُ العَيْنِ, <b><i><FONT COLOR="DarkOliveGreen"> (T and A in that art.,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and of</FONT></i></b> لَهُ عَيْنٌ زَهِيدَةٌ. <b><i><FONT COLOR="DarkOliveGreen"> (A in that art.) </FONT></i></b> [رَعِيبُ العَيْنِ has a different meaning: see art. رعب.] <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> فَرَسٌ رَغِيبُ الشَّحْوَةٍ <b><i><FONT COLOR="DarkOliveGreen"> (S, in a copy of the A and in the TA الشحو,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> A horse <b><i><FONT COLOR="DarkBlue">of wide step, that takes a large space of ground</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">with his legs:</FONT></i></b> pl. رِغَابٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> إِبِلٌ رِغَابٌ, the latter word being the pl. form, <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Camels yielding a copious supply of milk, and very profitable.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAth, TA) </FONT></i></b> And <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Many camels.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b7―]</FONT></b> حِمْلٌ رَغِيبٌ and ↓ مُرْتَغِبٌ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A heavy load.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
رغيب	رِغِّيبٌ <b><i><FONT COLOR="DarkBlue">Very,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">intensely,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">exceedingly, desirous of much eating.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> [See also رَغِيبٌ.]
رغيبة	رَغِيبَةٌ <b><i><FONT COLOR="DarkBlue">A thing desired,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">wished for;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> as also ↓ رَغْبَةٌ : <b><i><FONT COLOR="DarkOliveGreen"> (Ham p. 501:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a thing of high account</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">estimation; that is desired,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">wished for:</FONT></i></b> pl. رَغَائِبُ. <b><i><FONT COLOR="DarkOliveGreen"> (A, Mgh.) </FONT></i></b> You say, إِنَّهُ لَوَهُوبٌ, لِكُلِّ رَغِيبَةٍ, i. e. [<b><i><FONT COLOR="DarkBlue">Verily he is a liberal giver</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">of everything that is desired.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [And ↓ رَغْبَى has a similar meaning; for] you say also, أَصَبْتُ مِنْهُ الرَّغْبَى, i. e. <b><i><FONT COLOR="DarkBlue">I obtained from him abundance of what I desired.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">A large gift:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb, K:) </FONT></i></b> pl. as above. <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb.) </FONT></i></b> A poet <b><i><FONT COLOR="DarkOliveGreen"> (En―Nemir Ibn―Towlab, TA) </FONT></i></b> says, وَمَتَى تُصِبْكَ خَصَاصَةٌ فَا رْجُ الغِنَى وَإِلَى الَّذِى يُعْطِى الرَّغَائِبَ فَا رْغَبِ [<b><i><FONT COLOR="DarkBlue">And when poverty befalls thee, then hope thou for competence, and to Him who gives large gifts humble thyself, and make petition</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S, * TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">A large recompense that one desires to obtain</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">in the world to come</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">by prayer:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (El―Kilábee, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">that which is wished for by one who has large hope and who desires much:</FONT></i></b> whence the prayer called صَلَاةُ الرَّغَائِبِ [generally said to be a supererogatory prayer]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
رغيد	رَغِيدٌ , and its fem., with ة: see رَغْدٌ.
رغيدآء	رُغَيْدَآءُ <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> رُعَيْدَآءُ [q. v.]; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> [i. e.] <b><i><FONT COLOR="DarkBlue">What is taken forth from wheat, and thrown away.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK.) </FONT></i></b>
رغيدة	رَغِيدَةٌ <b><i><FONT COLOR="DarkBlue">Fresh milk, which is boiled, and upon which some flour is sprinkled,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">then dates are mixed therewith,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">then it is mixed and stirred about,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and it is licked up:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> and also <b><i><FONT COLOR="DarkBlue">remains of milk:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fresh butter:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a piece,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">portion, of fresh butter:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A:) </FONT></i></b> pl. رَغَائِدُ. <b><i><FONT COLOR="DarkOliveGreen"> (JK, A.) </FONT></i></b> You say, الأَمْنُ فِى المَعِيشَةِ الرَّغِيدَةِ أَطْيَبُ مِنَ البَرْنِىَّ بِالرَّغِيدَةِ, meaning [<b><i><FONT COLOR="DarkBlue">Security in the state of life that is ample in its means</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">circumstances,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">is sweeter than the dates called</FONT></i></b> بَرْنِىّ] <b><i><FONT COLOR="DarkBlue">with some fresh butter.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b>
رغيف	رَغِيفٌ <b><i><FONT COLOR="DarkBlue">A round cake</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (MA, KL) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of bread,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, MA, Mgh, KL,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">such as is thick,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">not thin,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (MA,) </FONT></i></b> the <b><i><FONT COLOR="DarkBlue">contr. of such as is termed</FONT></i></b> رَقِيق; <b><i><FONT COLOR="DarkOliveGreen"> (Mgh;) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">generally about a span,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">less, in width, and from half an inch to an inch in thickness;</FONT></i></b>] of the measure فَعِيلٌ in the sense of the measure مَفْعُولٌ, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> from رَغَفَ as expl. in the first sentence above: <b><i><FONT COLOR="DarkOliveGreen"> (JK, O, Msb, K:) </FONT></i></b> pl. [of pauc.] أَرْغِفَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, O, Msb, K) </FONT></i></b> and [of mult.] رُغْفَانٌ <b><i><FONT COLOR="DarkOliveGreen"> (JK, S, MA, Mgh, Msb, K) </FONT></i></b> and رُغُفٌ <b><i><FONT COLOR="DarkOliveGreen"> (JK, S, O, Msb) </FONT></i></b> and رُغْفٌ and ↓ تَرَاغِيفُ ; <b><i><FONT COLOR="DarkOliveGreen"> (JK, O, K;) </FONT></i></b> the last anomalous, <b><i><FONT COLOR="DarkOliveGreen"> (TK,) </FONT></i></b> mentioned by Ibn―'Abbád. <b><i><FONT COLOR="DarkOliveGreen"> (O.) </FONT></i></b>
رف	رَفٌّ <b><i><FONT COLOR="DarkBlue">A thing resembling a</FONT></i></b> طَاق, [i. e. <b><i><FONT COLOR="DarkBlue">a kind of arched construction,</FONT></i></b> app. like the صُفَّة described and figured in the Introduction to my work on the Modern Egyptians,] <b><i><FONT COLOR="DarkOliveGreen"> (El―Fárábee, S, Msb, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">upon which are placed the</FONT></i></b> طَرَائِف [or <b><i><FONT COLOR="DarkBlue">choice articles,</FONT></i></b> such as vessels and other utensils &amp;c.,] <b><i><FONT COLOR="DarkBlue">of the house;</FONT></i></b> as also ↓ رَفْرَفٌ : <b><i><FONT COLOR="DarkOliveGreen"> (IAar, T, K:) </FONT></i></b> the رَفّ that is [commonly] used in houses is well known [as being <b><i><FONT COLOR="DarkBlue">a wooden shelf,</FONT></i></b> generally extending along one or more of the sides of a room]: IDrd says that the word is Arabic: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> the pl. is رُفُوفٌ <b><i><FONT COLOR="DarkOliveGreen"> (T, S, O, Mgh, Msb, K) </FONT></i></b> and رِفَافٌ. <b><i><FONT COLOR="DarkOliveGreen"> (O, Mgh, Msb.) </FONT></i></b> The latter pl. occurs in the saying of Kaab Ibn―El―Ashraf, أَمَا إِنَّ رِفَافِى تَقَصَّفُ تَمْرًا <b><i><FONT COLOR="DarkBlue">Verily my shelves are breaking with dates,</FONT></i></b> by reason of the large quantity thereof. <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b> رُفُوفُ الخَشَبِ, also, means <b><i><FONT COLOR="DarkBlue">The planks of the</FONT></i></b> لَحْد [or <b><i><FONT COLOR="DarkBlue">lateral hollow of a grave</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b> [And accord. to Golius, on the authority of a gloss. in the KL, رَفٌّ also signifies <b><i><FONT COLOR="DarkBlue">A small arched window in a wall.</FONT></i></b>] <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> [When the رَفّ of a بَيْت is mentioned, by بيت may sometimes be meant a tent:] see رَفْرَفٌ. <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">A flock</FONT></i></b> of sheep, <b><i><FONT COLOR="DarkOliveGreen"> (Fr, T, S, M, O, K,) </FONT></i></b> or of sheep or goats. <b><i><FONT COLOR="DarkOliveGreen"> (Lh, M, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">A herd</FONT></i></b> of oxen or cows. <b><i><FONT COLOR="DarkOliveGreen"> (Lh, O, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> <b><i><FONT COLOR="DarkBlue">A row</FONT></i></b> of birds. <b><i><FONT COLOR="DarkOliveGreen"> (IAar, T and TA in art. ابل.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> <b><i><FONT COLOR="DarkBlue">A company</FONT></i></b> of men. <b><i><FONT COLOR="DarkOliveGreen"> (Fr, T.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> <b><i><FONT COLOR="DarkBlue">Large camels;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, K;) </FONT></i></b> as also ↓ رِفٌّ : <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> [or] <b><i><FONT COLOR="DarkBlue">a large herd</FONT></i></b> of camels. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A4―]</FONT></b> <b><i><FONT COLOR="DarkBlue">An enclosure</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (حَظِيرَة) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">for sheep</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">goats.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, O, K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A5―]</FONT></b> <b><i><FONT COLOR="DarkBlue">Any tract of sand elevated above what is adjacent to it</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">around it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A6―]</FONT></b> <b><i><FONT COLOR="DarkBlue">Wheat, corn,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">other provision, which one brings for himself or his family or for sale;</FONT></i></b> syn. مِيرَةٌ. <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A7―]</FONT></b> <b><i><FONT COLOR="DarkBlue">A soft garment</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">piece of cloth.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A8―]</FONT></b> And, as some say, <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Saliva</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K) </FONT></i></b> itself [as well as the “ sucking in of saliva: ” see 1]. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b>
رف	رَفَّ , <b><i><FONT COLOR="DarkOliveGreen"> (T,) </FONT></i></b> or رَفَّ لَوْنُهُ, <b><i><FONT COLOR="DarkOliveGreen"> (S, M, O, K,) </FONT></i></b> aor. رَفِ3َ , inf. n. رَفٌّ and رَفِيفٌ, <b><i><FONT COLOR="DarkBlue">Its colour shone,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">glistened;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, O, K;) </FONT></i></b> said of a thing; <b><i><FONT COLOR="DarkOliveGreen"> (T;) </FONT></i></b> as also ↓ ارتفّ . <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> Thus رَفَّتْ أَسْنَانُهُ, <b><i><FONT COLOR="DarkBlue">His teeth shone,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">glistened.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> El―Aashà says, describing the front teeth of a woman, يَشْفِى المُتَيَّمَ ذَا الحَرَارَهْ وَمَهًا تَرِفُّ غُرُوبُهُ [<b><i><FONT COLOR="DarkBlue">And clean, white, lustrous front teeth, the abundance of their saliva shining,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">glistening; that would cure of his malady the enslaved by love who has burning</FONT></i></b> in his heart]. <b><i><FONT COLOR="DarkOliveGreen"> (T, O, S.) </FONT></i></b> And one says also, رَفَّ البَرْقُ, aor. رَفِ3َ and رَفُ3َ , <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> inf. n. رَفٌّ, <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The lightning gleamed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">shone;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">flashed faintly, and then disappeared, and then flashed again.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K. *) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> رَفَّ النَّبَاتُ, aor. رَفِ3َ , inf. n. رَفِيفٌ, <b><i><FONT COLOR="DarkBlue">The plant,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">herbage, quivered,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became tall,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (اِهْتَزَّ,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">being green and glistening;</FONT></i></b> and وَرِيفٌ is a dial. var. of the inf. n. رَذِيفٌ in this sense: <b><i><FONT COLOR="DarkOliveGreen"> (Lth, T:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">quivered,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became tall,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (اهتزّ,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and was luxuriant,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">flourishing, and fresh,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">succulent:</FONT></i></b> or, as AHn says, <b><i><FONT COLOR="DarkBlue">became glistening,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">bright, in its sap:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> and رَفَّ الشَّجَرُ, aor. and inf. n. as above, <b><i><FONT COLOR="DarkBlue">The trees appeared beautiful and bright in their greenness by reason of their succulence and luxuriance;</FONT></i></b> as also وَرِفَ, aor. يَرِفُ, inf. n. وَرِيفٌ. <b><i><FONT COLOR="DarkOliveGreen"> (T in art. ورف.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> رَفَّتْ عَيْنُهُ, aor. رَفِ3َ and رَفُ3َ , inf. n. رَفٌّ, <b><i><FONT COLOR="DarkBlue">His eye quivered,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">throbbed:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K:) </FONT></i></b> and in like manner one says of any other member, or part of the person, <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> or of other things; <b><i><FONT COLOR="DarkOliveGreen"> (IAar, T, K;) </FONT></i></b> as, for instance, of the eyebrow. <b><i><FONT COLOR="DarkOliveGreen"> (IAar, T, M.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> رَفَّ said of a bird: see R. Q. 1, in two places. <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> رَفَّ, aor. رَفِ3َ , [said of a man,] <b><i><FONT COLOR="DarkBlue">He exulted; rejoiced overmuch,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">above measure;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">exulted greatly,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">excessively; and was exceedingly brisk, lively,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sprightly:</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">behaved proudly,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">haughtily; was proud, haughty,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">self―conceited;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">walked with a proud,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">haughty, and selfconceited, gait.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> رَفَّ إِلَى كَذَا <b><i><FONT COLOR="DarkBlue">He was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, brisk, lively,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sprightly, at,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to do, such a thing;</FONT></i></b> syn. اِرْتَاحَ: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> and so said of the heart. <b><i><FONT COLOR="DarkOliveGreen"> (O.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b7―]</FONT></b> رَفَّ لَهُ, <b><i><FONT COLOR="DarkOliveGreen"> (O, K,) </FONT></i></b> aor. رَفُ3َ and رَفِ3َ , inf. n. رُفُوفٌ and رَفِيفٌ, <b><i><FONT COLOR="DarkOliveGreen"> (O,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He laboured for him with service,</FONT></i></b> both <b><i><FONT COLOR="DarkBlue">honourable</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">mean.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b8―]</FONT></b> رَفَّ بِفُلَانٍ <b><i><FONT COLOR="DarkBlue">He treated such a one with honour:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, K:) </FONT></i></b> [and so, accord. to the TA, رَفَّ فُلَانًا, as is shown in the first paragraph of art. حف.] <p></p><b><FONT COLOR="DarkRed">[―b9―]</FONT></b> رَفَّ القَوْمُ بِهِ <b><i><FONT COLOR="DarkBlue">The people,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">party, surrounded, encompassed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">encircled, him;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">went round him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">round about him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b10―]</FONT></b> رَفَّتْ عَلَيْهِ النِّعْمَةُ <b><i><FONT COLOR="DarkBlue">Wealth became abundantly bestowed upon him;</FONT></i></b> syn. ضَفَتْ. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> رَفَّ, aor. رَفُ3َ <b><i><FONT COLOR="DarkOliveGreen"> (IAar, T, K) </FONT></i></b> and رَفِ3َ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> [probably trans., or so with the former aor. and intrans. with the latter,] inf. n. رَفٌّ, <b><i><FONT COLOR="DarkOliveGreen"> (O,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He ate</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, T, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">soundly,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, T, [see رَفَّةٌ, the inf. n. of unity,]) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">much,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">largely.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> رَفَّتِ الإِبِلُ, <b><i><FONT COLOR="DarkOliveGreen"> (AHn, M, K,) </FONT></i></b> and الغَنَمُ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or رفّت البَقْلَ, <b><i><FONT COLOR="DarkOliveGreen"> (TK,) </FONT></i></b> aor. رَفُ3َ and رَفِ3َ , inf. n. رَفٌّ, <b><i><FONT COLOR="DarkBlue">The camels,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">the sheep</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">goats,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">ate,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AHn, M, K,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ate herbs,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">leguminous plants,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TK,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in a certain manner,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">without filling the mouth therewith.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TK.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> رَفَّ اللَّبَنَ, <b><i><FONT COLOR="DarkOliveGreen"> (TK,) </FONT></i></b> inf. n. رَفٌّ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He drank milk every day.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TK.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> [Hence, perhaps,] أَخَذَتْهُ الحُمَّى رَفًّا <b><i><FONT COLOR="DarkBlue">The fever attacked him every day.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> رَفَّ, aor. رَفُ3َ , <b><i><FONT COLOR="DarkOliveGreen"> (A 'Obeyd, T, S, M,) </FONT></i></b> inf. n. رَفٌّ <b><i><FONT COLOR="DarkOliveGreen"> (A 'Obeyd, T, S, M, K) </FONT></i></b> and رَفِيفٌ, <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> also signifies <b><i><FONT COLOR="DarkBlue">He sucked</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A 'Obeyd, T, S, M, K) </FONT></i></b> a thing: <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">he sucked in</FONT></i></b> [saliva &amp;c.] <b><i><FONT COLOR="DarkBlue">with his lips.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A 'Obeyd, T, S.) </FONT></i></b> You say, رَفَّ أُمَّهُ <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a young camel) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">sucked his mother.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> And رّفَّ المَرْأَةَ, <b><i><FONT COLOR="DarkOliveGreen"> (M, O,) </FONT></i></b> or الجَارِيَةَ, <b><i><FONT COLOR="DarkOliveGreen"> (IAar, L in art. مصد,) </FONT></i></b> aor. رَفُ3َ , <b><i><FONT COLOR="DarkOliveGreen"> (M, O,) </FONT></i></b> inf. n. رَفٌّ, <b><i><FONT COLOR="DarkOliveGreen"> (O,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He sucked in the woman's,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the girl's, saliva from her mouth:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, M, and L ubi suprà:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he kissed her with the extremities of his lips.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, O, K.) </FONT></i></b> And hence, <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> إِنِّى لَأَرُفُّ شَفَتَيْهَا وَأَنَا صَائِمٌ, in a trad. of Aboo―Hureyreh, <b><i><FONT COLOR="DarkOliveGreen"> (T, M, O, Msb,) </FONT></i></b> means <b><i><FONT COLOR="DarkBlue">Verily I suck in her saliva</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">from her lips while I am fasting</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (A 'Obeyd, T, M, O:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">I kiss</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">her lips</FONT></i></b>], <b><i><FONT COLOR="DarkBlue">and suck</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">them</FONT></i></b>], <b><i><FONT COLOR="DarkBlue">and suck in</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">her saliva from them</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> رَفَّهُ, <b><i><FONT COLOR="DarkOliveGreen"> (M, O, K,) </FONT></i></b> aor. رَفُ3َ , <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> inf. n. رَفٌّ, <b><i><FONT COLOR="DarkOliveGreen"> (M, O, K, *) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He did good to him; conferred a benefit,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">benefits, upon him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, O, K. *) </FONT></i></b> [And <b><i><FONT COLOR="DarkBlue">He gave to him.</FONT></i></b>] You say, فُلَانٌ يَحُفُّنَا وَيَرْفُّنَا, meaning <b><i><FONT COLOR="DarkBlue">Such a one gives to us, and brings us corn</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">food.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M. [See also other explanations in art. حف.]) </FONT></i></b> And فُلَانٌ يَرُفُّنَا <b><i><FONT COLOR="DarkBlue">Such a one guards us, defends us,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">takes care of us.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> [Hence,] it is said in a prov., مَنْ حَفَّنَا أَوْ رَفَّنَا فَلْيَقْتَصِدْ [explained in art. حف]: and one says, ↓ مَا لَهُ حَافٌّ وَلَا رَافٌّ [also explained in art. حف]. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A4―]</FONT></b> رَفَّ البَيْتَ <b><i><FONT COLOR="DarkBlue">He made to the</FONT></i></b> بيت [which here seems from the context to mean <b><i><FONT COLOR="DarkBlue">tent</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">what is termed a</FONT></i></b> رَفّ [q. v.]. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> [And hence, app.,] رَفَّ ثَوْبَهُ, aor. رَفُ3َ , inf. n. رَفُّ, <b><i><FONT COLOR="DarkBlue">He added to his garment,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">piece of cloth, another piece, to enlarge it, at its lower part.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A5―]</FONT></b> رَفَّهُ <b><i><FONT COLOR="DarkBlue">He fed him</FONT></i></b> [i. e. a beast] <b><i><FONT COLOR="DarkBlue">with</FONT></i></b> رُفَّة, i. e. <b><i><FONT COLOR="DarkBlue">straw,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">straw that had been trodden,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">thrashed, and cut,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">what had been broken in pieces thereof.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A6―]</FONT></b> رَفَّ الثَّوْبُ, <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> inf. n. رَفَفٌ, <b><i><FONT COLOR="DarkOliveGreen"> (M, O, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The garment,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">piece of cloth, became thin:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, O, K: *) </FONT></i></b> but this is not of established authority. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b>
رف	رُفٌّ : see رُفَّةٌ.
رف	رِفٌّ <b><i><FONT COLOR="DarkBlue">A daily</FONT></i></b> شِرْب [i. e. <b><i><FONT COLOR="DarkBlue">drinking,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">share of water</FONT></i></b>]. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See also رَفٌّ.
رفآء	رَفَّآءٌ [<b><i><FONT COLOR="DarkBlue">A darner;</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">one who closes up what is rent in garments, drawing the parts together,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, Mgh, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">by texture</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">with the needle,</FONT></i></b> i. e. <b><i><FONT COLOR="DarkBlue">darning</FONT></i></b>]; in Pers. رَفُوگَرْ. <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b>
رفآء	رِفَآءٌ <b><i><FONT COLOR="DarkBlue">Close union; coalescence;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ISk, T, S, M, K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">consociation;</FONT></i></b> these being the meanings if the root be with ء: <b><i><FONT COLOR="DarkOliveGreen"> (ISk, T:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">good consociation:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">composure of disunited circumstances</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">affairs:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">reparation:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">concord,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">agreement;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M;) </FONT></i></b> like مُرَافَاتٌ; [if the root be] without ء: <b><i><FONT COLOR="DarkOliveGreen"> (T:) </FONT></i></b> or, if the root be without ء, the meaning is <b><i><FONT COLOR="DarkBlue">tranquillity;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">freedom from disturbance,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">agitation.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ISk, T, S.) </FONT></i></b> Such are said to be the meanings in the saying, بِالرِّفَآءِ وَالبَنِينَ; <b><i><FONT COLOR="DarkOliveGreen"> (ISk, T, S, M, Msb, K; [see 2;]) </FONT></i></b> i. e. [May it <b><i><FONT COLOR="DarkOliveGreen"> (the marriage) </FONT></i></b> be] <b><i><FONT COLOR="DarkBlue">with close union,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and increase</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA) </FONT></i></b> [or rather the begetting of <b><i><FONT COLOR="DarkBlue">sons,</FONT></i></b> not daughters]: or <b><i><FONT COLOR="DarkBlue">with reparation</FONT></i></b> [of circumstances or condition, <b><i><FONT COLOR="DarkBlue">and</FONT></i></b> the begetting of <b><i><FONT COLOR="DarkBlue">sons</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> It is said, in a trad., that the Prophet forbade the use of this phrase, disliking it because it was a customary form of congratulation in the Time of Ignorance: <b><i><FONT COLOR="DarkOliveGreen"> (T, * TA:) </FONT></i></b> and some relate that he used to say, in its stead, بَارَكَ ا للّٰهُ عَلَيْكَ and بَارَكَ فِيكَ [May God bless thee], and جَمَعَ بَيْنَكُمَا فِى خَيْرٍ [may He unite you two in prosperity]. <b><i><FONT COLOR="DarkOliveGreen"> (T, TA.) </FONT></i></b> Some of them used to congratulate him who had taken a wife by saying, بِالرِّفَآءِ وَالثَّبَاتِ وَالبَنِينَ لَا البَنَاتِ [May it be <b><i><FONT COLOR="DarkBlue">with close union,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">and constancy, and</FONT></i></b> the begetting of <b><i><FONT COLOR="DarkBlue">sons, not daughters</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Har p. 364.) </FONT></i></b> And one says also, بَيْنَ القَوْمِ رِفَآءٌ, meaning <b><i><FONT COLOR="DarkBlue">Between the people is close union,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">concord,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">agreement.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b>
رفآء	رِفَآءٌ : see 3; and see also art. رفأ.
رفآه	رفّآهُ , <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, K,) </FONT></i></b> inf. n. تَرْفِئَةٌ and تَرْفِىْءٌ, <b><i><FONT COLOR="DarkOliveGreen"> (T, S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He said to him,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (namely, a man who had had a wife given to him, T, S, M,) </FONT></i></b> بِالرِّفَآءِ وَالبَنِينَ; <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, K; [see رِفَآءٌ, below;]) </FONT></i></b> as also رفّاهُ, without ء. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
رفأ السفينة	رَفَأَ السَّفِينَةَ , <b><i><FONT COLOR="DarkOliveGreen"> (M, Mgh, K,) </FONT></i></b> aor. رَفَاَ , inf. n. رَفْءٌ, <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He brought the ship near to the bank of a river;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K;) </FONT></i></b> as also ↓ أَرْفَأَهَا : <b><i><FONT COLOR="DarkOliveGreen"> (S, TA:) </FONT></i></b> or both signify <b><i><FONT COLOR="DarkBlue">he brought the ship near to the bank of a river and made her still,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">motionless:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh:) </FONT></i></b> or the latter, <b><i><FONT COLOR="DarkBlue">he brought her near to the land;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to the part of the land that was near;</FONT></i></b> or so the former accord. to AZ; <b><i><FONT COLOR="DarkOliveGreen"> (T;) </FONT></i></b> and so the latter: but in the K, ارفأ is expl. as signifying simply <b><i><FONT COLOR="DarkBlue">he made,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">drew,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">brought, near.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> ↓ أَرْفَؤُوا إِلَى جَزِيرَةٍ occurs in a trad. [as meaning <b><i><FONT COLOR="DarkBlue">They brought</FONT></i></b> the ship <b><i><FONT COLOR="DarkBlue">near to an island</FONT></i></b>]: and some say أَرْفَيْتُ for أَرْفَأْتُ; which latter is the original. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence, accord. to ISd in the M, but this I think doubtful,] رَفَأَ الثَّوْبَ, <b><i><FONT COLOR="DarkOliveGreen"> (AZ, T, S, M, Mgh, Msb, K,) </FONT></i></b> aor. as above, <b><i><FONT COLOR="DarkOliveGreen"> (AZ, T, S, Mgh, Msb,) </FONT></i></b> and so the inf. n., <b><i><FONT COLOR="DarkOliveGreen"> (AZ, T, S, Mgh,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He repaired,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">mended,</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">darned,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">the garment,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">where it was rent;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he closed up what was rent in the garment, drawing the parts together,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, Mgh, K,) </FONT></i></b> by <b><i><FONT COLOR="DarkBlue">texture</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">with the needle,</FONT></i></b> i. e. <b><i><FONT COLOR="DarkBlue">darning</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (Mgh:) </FONT></i></b> and sometimes it is pronounced without ء; <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> [i. e.,] one says also [رَفَا الثَّوْبَ, and] رَفَوْتُهُ, aor. رَفُاَ , <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> inf. n. رَفْوٌ; <b><i><FONT COLOR="DarkOliveGreen"> (IAar, T, Msb;) </FONT></i></b> and رَفَيْتُهُ, aor. رَفِاَ , inf. n. رَفْىٌ, which is of the dial. of Benoo―Kaab; <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> but this last is strange. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [See 1 in art. رفو.] One says, مَنِ آغْتَابَ خَرَقَ وَمَنِ ا سْتَغْفَرَ رَفَأَ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">He who traduces another, behind his back or otherwise, though with truth, rends, and he who begs forgiveness repairs</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (S, M:) </FONT></i></b> i. e., by الاِغْتِيَاب he rends his religion, and by الاِسْتِغْفَار he repairs it. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And [hence,] رَفَأَ بَيْنَهُمْ <b><i><FONT COLOR="DarkBlue">He effected a reconciliation,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">made peace, between them;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K;) </FONT></i></b> like رَقَأَ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> And رَفَأَ الرَّجُلَ, <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> aor. and inf. n. as above, <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He appeased quieted,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">calmed, the man,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K, TA, [like رَفَاهُ, without ء, see art. رفو,]) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">stilling his fear,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">terror, and treated him with gentleness.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> See also 3. <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> رَفَأَ is also said to signify تَزَوَّجَ [<b><i><FONT COLOR="DarkBlue">He married;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">took a wife</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> or so رَفا [without ء]. <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b>
رفات	رُفَاتٌ A thing, <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> an old and decayed bone, <b><i><FONT COLOR="DarkOliveGreen"> (A, TA,) </FONT></i></b> or anything, <b><i><FONT COLOR="DarkOliveGreen"> (L, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">broken, broken in pieces, crushed, bruised, brayed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pounded;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, L, TA;) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">crumbled,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">broken into small pieces with the hand;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, TA;) </FONT></i></b> or a thing <b><i><FONT COLOR="DarkBlue">that has become old and worn out, and crumbled,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">broken into small pieces:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> ('Ináyeh, TA: [see مَرْفُوتٌ:]) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">broken,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">crumbled, particles; fragments,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">crumbs;</FONT></i></b> of a thing that is dry, <b><i><FONT COLOR="DarkOliveGreen"> (T, S, A, K, TA,) </FONT></i></b> of any kind; <b><i><FONT COLOR="DarkOliveGreen"> (T;) </FONT></i></b> [as, for instance,] of musk. <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b> Hence, in the Kur [xvii. 52 and 100], أَئِذَا كُنَّا عِظَامًا وَرُفَاتًا <b><i><FONT COLOR="DarkBlue">When we shall have become bones and broken particles?</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, TA.) </FONT></i></b> [Hence also the phrase] لَا بِرْفَاتِكَ, <b><i><FONT COLOR="DarkBlue">meaning No, by thy ancestors who have become broken and crumbled bones in the dust.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Har p. 634.) </FONT></i></b> And [hence one says,] هُوَ الَّذِى أَعَادَ المَكَارِمَ وَأَحْيَا رُفَاتَهَا وَأَنْشَرَ أَمْوَاتَهَا <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">He is the person who has restored generous qualities</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">actions, and revived such of them as had decayed, and brought to life again such of them as had become dead</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b>
رفادة	رِفَادَةٌ [<b><i><FONT COLOR="DarkBlue">A kind of pad,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">stuffed thing, beneath a saddle;</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">a thing like the</FONT></i></b> جَدْيَة <b><i><FONT COLOR="DarkBlue">of a horse's saddle,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">for a beast:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a support for the saddle of a horse</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">camel &amp;c.:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, L:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">it is put beneath a horse's saddle in order that it may become raised thereby.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth, T.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">A piece of rag with which a wound,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">&amp;c.,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">is furnished as a compress</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (يُرْفَدُ بِهَا) </FONT></i></b>. <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> <b><i><FONT COLOR="DarkBlue">A contribution which the tribe of Kureysh made among themselves in the Time of Ignorance, for the purpose of purchasing for the pilgrims wheat, and raisins</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">for</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">the beverage called</FONT></i></b>] نَبِيذ: <b><i><FONT COLOR="DarkOliveGreen"> (S, M:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">each gave according to his ability, and thus they collected a great sum, in the days of the assembling of the pilgrims; and they continued to feed the people until the end of those days:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> the رِفَادَة and سِقَايَة [i. e. the supplying these provisions and this beverage] pertained to the Benoo―Háshim; and the سِدَانَة [or service of the Kaabeh], and the لِوَآء [or banner], to the Benoo―'Abd―ed―Dár: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> the term رِفَادَةٌ used in relation to the feeding of the pilgrims is from رَفَدَهُ signifying “ he aided him by a gift ” &amp;c.: <b><i><FONT COLOR="DarkOliveGreen"> (Mgh:) </FONT></i></b> the first who performed this custom was Háshim Ibn―'Abd―Menáf. <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> One says also, هُوَ رِفَادَةُ صِدْقٍ لِى and صِدْقٍ ↓ رَفِيدَةُ , meaning <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">He is an excellent</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">aider,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">helper,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">assistant, to me.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b>
رفارف	رُفَارِفٌ <b><i><FONT COLOR="DarkBlue">Quick,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">swift.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O.) </FONT></i></b>
رفاس	رِفَاسٌ The <b><i><FONT COLOR="DarkBlue">act,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">habit, of kicking,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">striking with the foot</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">leg,</FONT></i></b> in an absolute sense, or <b><i><FONT COLOR="DarkBlue">in,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">upon, the breast;</FONT></i></b> as also ↓ رَفِيسٌ and ↓ رُفُوسٌ . <b><i><FONT COLOR="DarkOliveGreen"> (M, TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also The [<b><i><FONT COLOR="DarkBlue">cord,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rope, called</FONT></i></b>] إِبَاض [q. v.]: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">bond with which the hind legs of the camel, when lying down, are bound to his thighs.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ibn―'Abbád, TA.) </FONT></i></b>
رفاض	رُفَاضٌ <b><i><FONT COLOR="DarkBlue">What is broken in pieces, and scattered,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dispersed,</FONT></i></b> of a thing. <b><i><FONT COLOR="DarkOliveGreen"> (IDrd, S, K.) </FONT></i></b>
رفاضة	رَفَّاضَةٌ <b><i><FONT COLOR="DarkBlue">Men who pasture their beasts upon land such as is termed</FONT></i></b> رُفُوض: <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> or, as in the O, <b><i><FONT COLOR="DarkBlue">who sow such land.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
رفاع	رَفَّاعٌ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">One who traces up traditions to the Prophet,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to his Companions;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">who communicates them,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">makes them known.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [See رَفَعَ الحَدِيثَ &amp;c.]
رفاع	رِفَاعٌ : see the next preceding paragraph, in two places.
رفاعة	رَفَاعَةٌ [an inf. n., <b><i><FONT COLOR="DarkOliveGreen"> (see 1, last sentence,) </FONT></i></b>] and ↓ رُفَاعَةٌ , <b><i><FONT COLOR="DarkOliveGreen"> (ISk, S, K,) </FONT></i></b> and ↓ رِفَاعَةٌ , <b><i><FONT COLOR="DarkOliveGreen"> (Sgh, K,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">Highness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">loudness,</FONT></i></b> or] <b><i><FONT COLOR="DarkBlue">vehemence,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> in the voice, <b><i><FONT COLOR="DarkOliveGreen"> (ISk, S,) </FONT></i></b> or of the voice. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
رفاعة	رُفَاعَةٌ <b><i><FONT COLOR="DarkBlue">A string</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (خَيْط) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">whereby he who is shackled</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (مُقَيَّد) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">raises his shackles</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (قَيْد) </FONT></i></b>, <b><i><FONT COLOR="DarkOliveGreen"> (Yoo, S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">to which that string is fastened;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> as also ↓ رِفَاعَةٌ . <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> and ↓ رِفَاعَةٌ , <b><i><FONT COLOR="DarkOliveGreen"> (Az, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A thing by means of which a woman having little flesh in the posteriors makes herself to appear large</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">in that part</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> عُظَّامَةٌ: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> pl. رَفَائِعُ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See also رَفَاعَةٌ.
رفاعة	رِفَاعَةٌ : see رِفْعَةٌ: <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> and رَفَاعَةٌ: <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> and see also رُفَاعَةٌ, in two places.
رفاغة	رَفَاغَةٌ : see رَفْغٌ, second sentence.
رفاغية	رَفَاغِيَةٌ : see رَفْغٌ, second sentence.
رفاف	رَفَّافٌ : see the next preceding paragraph. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also A plant, or herbage, <b><i><FONT COLOR="DarkBlue">intensely green.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. ورف.) </FONT></i></b>
رفاف	رُفَافُ <b><i><FONT COLOR="DarkBlue">What has fallen about of straw, and of dried leaves or branches of the</FONT></i></b> سَمُر [or <b><i><FONT COLOR="DarkBlue">gumacacia―tree</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (IAar, M.) </FONT></i></b>
رفافة	رِفَافَةٌ , The <b><i><FONT COLOR="DarkBlue">thing that is put in the lower part of the helmet.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AA, O. [See also رَفْرَفٌ.]) </FONT></i></b>
رفاق	رِفَاقٌ The <b><i><FONT COLOR="DarkBlue">cord that is used for the purpose described in the explanation of</FONT></i></b> رَفَقَ النَّاقَةَ, <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in the explanation of</FONT></i></b> رَفَقَ البَعِيرَ. <b><i><FONT COLOR="DarkOliveGreen"> (JK.) </FONT></i></b> [See 1, in the latter part of the paragraph.] So in the saying of Bishr, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> i. e. of Bishr Ibn―Abee― Házim, <b><i><FONT COLOR="DarkOliveGreen"> (O,) </FONT></i></b> فَإِنِّى وَالشَّكَاةَ مِنَ الِ لَأْىٍ كَذَاتِ الضِغْنِ تَمْشِى فِى الرِّفَاقِ <b><i><FONT COLOR="DarkOliveGreen"> (O,) </FONT></i></b> or وَآلَ لَامٍ, <b><i><FONT COLOR="DarkOliveGreen"> (S, O,) </FONT></i></b> accord. to different readings: <b><i><FONT COLOR="DarkOliveGreen"> (O:) </FONT></i></b> [i. e. <b><i><FONT COLOR="DarkBlue">And verily I, with respect to the fault,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the complaint, of the family of Läy,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">and the family of Lám, am like her that yearns towards,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">longs for, her home,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">accustomed place, going along</FONT></i></b> with her arm and shank <b><i><FONT COLOR="DarkBlue">in the</FONT></i></b> رفاق]: he says, I am withheld from satirizing them, like as this she―camel that yearns towards, or longs for, her home, or accustomed place, is bound and withheld; but if they do not what I approve, I will let loose my tongue with satirizing them. <b><i><FONT COLOR="DarkOliveGreen"> (O.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">A thing in form like a finger, made for the teat of a she―camel when she is affected with the</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">disorder termed</FONT></i></b>] رَفَق: <b><i><FONT COLOR="DarkBlue">it is stuffed with dates, and then the</FONT></i></b> صِرَار [q. v.] <b><i><FONT COLOR="DarkBlue">is bound over it, in order that it</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">the teat</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">may be cured.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK.) </FONT></i></b>
رفاقة	رُفَاقَةٌ : see رُفْقَةٌ and رَفِيقٌ.
رفال	رَفَالٌ : see the next preceding paragraph, in two places.
رفال	رُفَالٌ : see رِفَلٌ.
رفال	رِفَالٌ : see رِفَلٌّ. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> رِفَالُ التَّيْسِ <b><i><FONT COLOR="DarkBlue">A thing that is put before the penis of the goat, in order that he may not copulate.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IDrd, M, K.) </FONT></i></b>
رفاهة	رَفَاهَةٌ and ↓ رَفَاهِيَةٌ , <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K, [both expressly shown in the JK and Mgh and Msb to be inf. ns.,]) </FONT></i></b> like رَفَاغَةٌ and رَفَاغِيَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> and ↓ رُفَهْنِيَةٌ , <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> like رُفَغْنِيَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> the last rendered quasi―coordinate to the quinqueliteral―radical class [partly] by means of ا in its latter part, changed into ى because of the kesreh before it, <b><i><FONT COLOR="DarkOliveGreen"> (S, [but mentioned also in a separate art., as well as here, in the S and K,]) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A state</FONT></i></b> of life <b><i><FONT COLOR="DarkBlue">ample in its means</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">circumstances, unstraitened,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">plentiful,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and easy, pleasant, soft,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">delicate:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K:) </FONT></i></b> so in the saying, هُوَ فِى رَفَاهَةٍ مِنَ العَيْشِ <b><i><FONT COLOR="DarkOliveGreen"> (S) and رَفَاهِيَةٍ (S, Msb) </FONT></i></b> and رُفَهْنِيَةٍ <b><i><FONT COLOR="DarkOliveGreen"> (S) <b><i><FONT COLOR="DarkBlue">He is in a state of life ample in its means</FONT></i></b> &amp;c. (S, Msb.) </FONT></i></b>
رفاهية	رَفَاهِيَةٌ : see the next preceding paragraph.
رفبت الثوب	رَفَبْتُ الثَّوْبَ : see 1 in art. رفو.
رفة	رَفَّةٌ [inf. n. of unity of رَفَّ,] <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> بَرْقَةٌ [app. as meaning <b><i><FONT COLOR="DarkBlue">A flash of lightning</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (IAar, T:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a shining,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">glistening.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">A quivering,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">throbbing.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, T.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">A sound act of eating;</FONT></i></b> syn. أَكْلَةٌ مُحْكَمَةٌ. <b><i><FONT COLOR="DarkOliveGreen"> (IAar, T, O, K. [In the CK, in this sense, erroneously written رُفَّة.]) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">A suck.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, T.) </FONT></i></b>
رفة	رُفَةٌ : pl. رُفَاتٌ: see رُفَهٌ, in art. رفه.
رفة	رُفَّةٌ <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> تِبْنٌ [i. e. <b><i><FONT COLOR="DarkBlue">Straw;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">straw that has been trodden</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">thrashed, and cut</FONT></i></b>]; and <b><i><FONT COLOR="DarkBlue">what has been broken in pieces thereof;</FONT></i></b> [also written رُفَةٌ and رُفَتٌ and رُفَةٌ;] <b><i><FONT COLOR="DarkOliveGreen"> (M, O, K;) </FONT></i></b> as also. ↓ رُفٌّ . <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> [See also رُفَةٌ.]
رفت	رُفَتٌ <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> تِبْنٌ [i. e. <b><i><FONT COLOR="DarkBlue">Straw;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">straw that has been trodden,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">thrashed, and cut:</FONT></i></b> also written رُفَّةٌ, and رُفَةٌ, and رُفَةٌ]. <b><i><FONT COLOR="DarkOliveGreen"> (IAar, T, K.) </FONT></i></b> It is said in a prov., أَنَا أَغْنَى عَنْكَ مِنَ التُّفَهِ عَنِ الرُّفَتِ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> or إِلَى الرُّفَتِ <b><i><FONT COLOR="DarkOliveGreen"> (T,) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">I am more free from the want of thee than the badger is</FONT></i></b> from the want <b><i><FONT COLOR="DarkBlue">of straw,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cut straw</FONT></i></b>]: the تفه is what is called عَنَاقُ الأَرْضِ, which has a canine tooth, and does not procure for itself straw nor herbage; and the word is written with ه; but الرفت is with ت: <b><i><FONT COLOR="DarkOliveGreen"> (T:) </FONT></i></b> or, accord. to ISk, the two words are correctly without teshdeed, and with the radical ه. <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. تفه.) </FONT></i></b> [See also رُفَهٌ.] <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also One <b><i><FONT COLOR="DarkBlue">who breaks, breaks in pieces, crushes, bruises, brays, pounds,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">crumbles, anything,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">everything.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA.) </FONT></i></b>
رفتة	رِفْتَةٌ <b><i><FONT COLOR="DarkBlue">A mode,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">manner, of breaking, breaking in pieces, crushing,</FONT></i></b> &amp;c. <b><i><FONT COLOR="DarkOliveGreen"> (Lh, M.) </FONT></i></b>
رفته	رفّتهُ , inf. n. تَرْفِيتٌ, <b><i><FONT COLOR="DarkBlue">He broke it</FONT></i></b> [app. <b><i><FONT COLOR="DarkBlue">much,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">into many pieces</FONT></i></b>]: <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> and hence, <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He dishonoured, despised,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">condemned, him;</FONT></i></b> تَرْفِيتٌ being <b><i><FONT COLOR="DarkBlue">syn. with</FONT></i></b> تَحْقِيرٌ, and <b><i><FONT COLOR="DarkBlue">contr. of</FONT></i></b> تَرْفِيلٌ and تَعْظِيمٌ. <b><i><FONT COLOR="DarkOliveGreen"> (Er―Rághib, TA. *) </FONT></i></b>
رفته	رَفَتَهُ , <b><i><FONT COLOR="DarkOliveGreen"> (T, M, A, K,) </FONT></i></b> aor. رَفِتَ and رَفُتَ , <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> inf. n. رَفْتٌ, <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He broke it;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, M, K;) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">broke it in pieces:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he crushed, bruised, brayed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pounded, it:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he crumbled it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">broke it into small pieces, with his hand, like as is done with lumps of dry clay, and old and decayed bones.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> And رُفِتَ <b><i><FONT COLOR="DarkBlue">It was broken;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">broken in pieces;</FONT></i></b> [&amp;c.] <b><i><FONT COLOR="DarkOliveGreen"> (Akh, S.) </FONT></i></b> You say, رَفَتَ عُنُقَهُ, aor. رَفِتَ , inf. n. as above, <b><i><FONT COLOR="DarkBlue">He broke,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">crushed, his neck.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lh, M.) </FONT></i></b> And رَفَتَ عِظَامَ الجَزُورِ <b><i><FONT COLOR="DarkBlue">He broke the bones of the slaughtered camel, in order to cook them and to extract their grease.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> And one says of him who does that from which he finds it difficult to liberate himself, الضَّبُعُ تَرْقُتُ العِظَامَ وَلَا تَعْرِفُ قَدْرَ ا سْتِهَا تَأْكُلُهَا ثُمَّ يَعْسُرُ عَلَيْهَا خُرُوجُهَا [<b><i><FONT COLOR="DarkBlue">The hyena breaks in pieces the bones, but knows not the size of its anus: it eats them; then their exit becomes difficult to it</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence,] رَفَتَ العَطَشَ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (water) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">broke the vehemence of thirst.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Z, TA in art. فرت.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (See also 9.) </FONT></i></b>
رفث	رَفَثٌ , said by some to be a simple subst., but by others to be an inf. n., <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Foul, unseemly, immodest, lewd,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">obscene, speech,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth, T, S, M, Mgh, Msb, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in relation to women;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T;) </FONT></i></b> this being the primary signification: <b><i><FONT COLOR="DarkOliveGreen"> (Lth, T:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">talk to women in,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">respecting, coition:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA:) </FONT></i></b> and the <b><i><FONT COLOR="DarkBlue">speaking plainly of what should be indicated allusively, relating to coition:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">allusion to coition:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">foul, unseemly, immodest, lewd,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">obscene, speech addressed to women;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, S, Mgh, K;) </FONT></i></b> so accord. to I'Ab: <b><i><FONT COLOR="DarkOliveGreen"> (T, S, Mgh:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">coition:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth, T, S, M, Mgh, Msb, K:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">kissing;</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">amatory and enticing talk,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">conversation;</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">any other similar act, of such acts as occur in the case of coition:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> or with the pudendum, <b><i><FONT COLOR="DarkOliveGreen"> (A, Mgh,) </FONT></i></b> or with respect to the pudendum, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> it is <b><i><FONT COLOR="DarkBlue">coition:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, Mgh, Msb:) </FONT></i></b> and with the tongue, <b><i><FONT COLOR="DarkOliveGreen"> (A, Mgh,) </FONT></i></b> or with respect to the tongue, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> the <b><i><FONT COLOR="DarkBlue">making an appointment for coition:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, Mgh, Msb:) </FONT></i></b> and with the eye, <b><i><FONT COLOR="DarkOliveGreen"> (A, Mgh,) </FONT></i></b> or with respect to the eye, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> the <b><i><FONT COLOR="DarkBlue">making a signal of a desire for coition:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, Mgh, Msb:) </FONT></i></b> or it is a word comprehending <b><i><FONT COLOR="DarkBlue">everything that a man desires of his wife.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Zj, T.) </FONT></i></b> In the Kur ii. 193, where it is forbidden during pilgrimage, it means <b><i><FONT COLOR="DarkBlue">Coition:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Zj, T, Mgh, Msb:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">speech that may be a means of inducing coition:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Zj, T:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">foul, unseemly, immodest, lewd,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">obscene, speech:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, Mgh, Msb:) </FONT></i></b> or, accord. to Th, the <b><i><FONT COLOR="DarkBlue">removal of external impurities of the body, by such actions as the paring of the nails, and plucking out the hair of the armpit, and shaving the pubes, and the like.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M. [In the L and TA, the explanation of Th is so given as to relate, not to رَفَثٌ, but, to لَا رَفَثَ.]) </FONT></i></b> And in the same, ii. 183, where it is allowed in the night of fasting, it means <b><i><FONT COLOR="DarkBlue">Coition:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">going in</FONT></i></b> to one's wife; syn. إِفْضَآء; wherefore it is made trans. by means of إِلَى, like as is إِفْضَآء. <b><i><FONT COLOR="DarkOliveGreen"> (M, Mgh.) </FONT></i></b> رفد
رفث	رَفَثَ <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, A, Mgh, Msb, K) </FONT></i></b> فِى كَلَامِهِ <b><i><FONT COLOR="DarkOliveGreen"> (M, A, Mgh) </FONT></i></b> or فِى مَنْطِقِهِ <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> aor. رَفُثَ , <b><i><FONT COLOR="DarkOliveGreen"> (K, and so in a copy of the S,) </FONT></i></b> or رَفِثَ , <b><i><FONT COLOR="DarkOliveGreen"> (T, and so in another copy of the S,) </FONT></i></b> or both, <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA,) </FONT></i></b> the latter mentioned by 'Iyád in the “ Meshárik; ” <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> and رَفِثَ, <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> aor. رَفَثَ ; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> and رَفُثَ, aor. رَفُثَ ; <b><i><FONT COLOR="DarkOliveGreen"> (Lh, M, K;) </FONT></i></b> inf. n. رَفْثٌ, which is of رَفَثَ, <b><i><FONT COLOR="DarkOliveGreen"> (M, TA,) </FONT></i></b> and رَفَثٌ, <b><i><FONT COLOR="DarkOliveGreen"> (T, * S, * M, A, * Mgh, * Msb, K, *) </FONT></i></b> which is of رَفِثَ, <b><i><FONT COLOR="DarkOliveGreen"> (M, TA,) </FONT></i></b> or of رَفَثَ, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> or, accord. to some, this is a simple subst., <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> and رُفُوثٌ; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> and ↓ ارفث ; <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, A, Mgh, Msb, K;) </FONT></i></b> and ↓ ترفّث ; <b><i><FONT COLOR="DarkOliveGreen"> (A;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He uttered foul, unseemly, immodest, lewd,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">obscene, speech,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, A, Mgh, Msb, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in relation to women:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">talked to a woman, in,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">respecting, coition;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA;) </FONT></i></b> and <b><i><FONT COLOR="DarkOliveGreen"> (as in the A and Mgh, but in the Msb “ <b><i><FONT COLOR="DarkBlue">or</FONT></i></b> ”) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">spoke plainly of what should be indicated allusively, relating to coition.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, Mgh, Msb.) </FONT></i></b> And رَفَثَ بِا مْرَأَتِهِ, and مَعَهَا, <b><i><FONT COLOR="DarkBlue">He compressed his wife:</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">he kissed her;</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">held amatory and enticing talk,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">conversation, with her;</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">did any other similar act, of such acts as occur in the case of coition.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> And رَفَثَ إِلَى ا مْرَأَتِهِ <b><i><FONT COLOR="DarkBlue">He went in to his wife;</FONT></i></b> i. e. <b><i><FONT COLOR="DarkBlue">he compressed her;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">was with her alone in private, whether he compressed her</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">not;</FONT></i></b> syn. أَفْضَى إِلَيْهَا. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> [See also رَفَثٌ below.]
رفد	رَفْدٌ : see the next paragraph.
رفد	رِفْدٌ <b><i><FONT COLOR="DarkBlue">A gift;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Msb, * K;) </FONT></i></b> [and so, app., ↓ مِرْفَدٌ or ↓ مَرْفَدٌ ;] <b><i><FONT COLOR="DarkBlue">a gratuity:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, S, A, K:) </FONT></i></b> pl. أَرْفَادٌ <b><i><FONT COLOR="DarkOliveGreen"> (Ham p. 128) </FONT></i></b> [and مَرَافِدُ is pl. of مِرْفَدٌ or مَرْفَدٌ]. You say, هُوَ كَثِيرُ الأَرْفَادِ and ↓ المَرَافِدِ [<b><i><FONT COLOR="DarkBlue">He is a person of many gifts</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> It is said in a trad., مِنِ ا قْتِرَابَ السَّاعَةِ أَنْ يَكُونَ الفَىْءُ رِفْدًا [One of the signs] <b><i><FONT COLOR="DarkBlue">of the approach of the hour of resurrection shall be, that the tribute shall be a gratuity</FONT></i></b> bestowed according to men's natural desires, and not according to right, or desert. <b><i><FONT COLOR="DarkOliveGreen"> (T, L.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">Aid, help,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">assistance;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, M, L, Msb;) </FONT></i></b> as also مِرْفدٌ and مَرْفدٌ [app. ↓ مِرْفَدٌ and ↓ مَرْفَدٌ ]; <b><i><FONT COLOR="DarkOliveGreen"> (M;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">by a gift,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">by giving milk to drink,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">by a saying,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">by anything.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> <b><i><FONT COLOR="DarkBlue">A lot, share,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">portion.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, L.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> Also, <b><i><FONT COLOR="DarkOliveGreen"> (IAar, Ibn―El―Mubárak, T, S, M, A, L, K,) </FONT></i></b> and ↓ رَفْدٌ , <b><i><FONT COLOR="DarkOliveGreen"> (El―Muärrij, T, S, M, L, K,) </FONT></i></b> and ↓ مِرْفَدٌ , <b><i><FONT COLOR="DarkOliveGreen"> (S, M, L, K,) </FONT></i></b> and ↓ مَرْفَدٌ , <b><i><FONT COLOR="DarkOliveGreen"> (M, L,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A large</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">drinking―cup,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">bowl, of the kind called</FONT></i></b>] قَدَح, <b><i><FONT COLOR="DarkOliveGreen"> (T, S, A, L, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in which a guest is given to drink:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, L:) </FONT></i></b> this is the meaning most known; and this meaning is assigned by Zj to the third of the words above, i. e. مِرْفَدٌ: <b><i><FONT COLOR="DarkOliveGreen"> (T:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a large</FONT></i></b> عُسّ, <b><i><FONT COLOR="DarkOliveGreen"> (M, L,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">larger than the common</FONT></i></b> عُسّ, <b><i><FONT COLOR="DarkBlue">which latter is a large</FONT></i></b> قَدَح <b><i><FONT COLOR="DarkBlue">that holds enough to satisfy the thirst of three men,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">four,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">more; larger than the</FONT></i></b> غَمَر: <b><i><FONT COLOR="DarkOliveGreen"> (L:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a</FONT></i></b> قَدَح, <b><i><FONT COLOR="DarkOliveGreen"> (Ibn―El―Mubárak, T, M, L,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of whatever size it be;</FONT></i></b> accord. to some: <b><i><FONT COLOR="DarkOliveGreen"> (M, L:) </FONT></i></b> in a قَدَح a she―camel is milked: <b><i><FONT COLOR="DarkOliveGreen"> (T:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a vessel in which one milks.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (El―Muärrij, T.) </FONT></i></b> One says, هُرِيقَ رِفْدُهُ [<b><i><FONT COLOR="DarkBlue">His drinking―cup,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">bowl, was emptied</FONT></i></b>], meaning <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he was slain;</FONT></i></b> a phrase similar to صَفِرَتْ وِطَابُهُ, and كُفِئَتْ جَفْنَتُهُ: <b><i><FONT COLOR="DarkOliveGreen"> (A:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he died.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> And مَدَّ فُلَانٌ بِأَرْفَادِى [app. <b><i><FONT COLOR="DarkBlue">Such a one drew water with my bowls</FONT></i></b>], meaning <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">such a one aided me,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">assisted me.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, TA. [In my copy of the former, بِاءِرْفَادِى; which I think a mistranscription: in the latter, بِارْفَادِى]) </FONT></i></b>
رفدة	رِفْدَةٌ <b><i><FONT COLOR="DarkBlue">A company such as is termed</FONT></i></b> عُصْبَة, <b><i><FONT COLOR="DarkBlue">of men,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, L,) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">aiding one another:</FONT></i></b> pl. رِفَدٌ: see De Sacy's Chrest. Ar., sec. ed., ii. 461.]
رفده	رَفَدَهُ , aor. رَفِدَ , inf. n. رَفْدٌ, <b><i><FONT COLOR="DarkBlue">He gave him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">gave him a gift:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, A, * Msb, K:) </FONT></i></b> or it signifies, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> or signifies also, <b><i><FONT COLOR="DarkOliveGreen"> (S, M, A,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he aided, helped,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">assisted, him:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, A, Msb:) </FONT></i></b> and ↓ ارفدهُ , <b><i><FONT COLOR="DarkOliveGreen"> (M, A, Msb,) </FONT></i></b> inf. n. إِرْفَادٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> signifies the same <b><i><FONT COLOR="DarkOliveGreen"> (S, M, A, Msb, K) </FONT></i></b> in the latter sense, <b><i><FONT COLOR="DarkOliveGreen"> (S, M, A, K,) </FONT></i></b> and in the former sense also: <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> or both signify <b><i><FONT COLOR="DarkBlue">he aided, helped,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">assisted, him, by a gift</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">by a saying</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">by some other thing:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh:) </FONT></i></b> [it is said in the Ham p. 128, that the latter verb has been transmitted, but is not the choice one; but in p. 276, that both are chaste:] and you say also ↓ رافدهُ ; <b><i><FONT COLOR="DarkOliveGreen"> (A;) </FONT></i></b> [meaning <b><i><FONT COLOR="DarkBlue">he aided him;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he aided with him;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he aided him, being aided by him;</FONT></i></b> for] مُرَافَدَةٌ is <b><i><FONT COLOR="DarkBlue">syn. with</FONT></i></b> مُعَاوَنَةٌ. <b><i><FONT COLOR="DarkOliveGreen"> (S, L.) </FONT></i></b> One says, لَا أَقُومُ إِلَّا رَفْدًا <b><i><FONT COLOR="DarkBlue">I will not stand unless I be helped to do so.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence,] <b><i><FONT COLOR="DarkBlue">He propped it up;</FONT></i></b> namely, a wall: <b><i><FONT COLOR="DarkOliveGreen"> (Zj, T, A:) </FONT></i></b> and رَفَدْتُهُ بِهِ <b><i><FONT COLOR="DarkBlue">I propped it up,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">supported it,</FONT></i></b> namely, a thing, <b><i><FONT COLOR="DarkBlue">with it,</FONT></i></b> meaning any other thing used for such a purpose. <b><i><FONT COLOR="DarkOliveGreen"> (Zj, T.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And [hence,] رَفَدَهُ, <b><i><FONT COLOR="DarkOliveGreen"> (M, L,) </FONT></i></b> or رَفَدَ عَلَيْهِ, aor. رَفِدَ , inf. n. رَفْدٌ, <b><i><FONT COLOR="DarkOliveGreen"> (AZ, T, S, M,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He made for him,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AZ, S, M, *) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">put upon him,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, M, *) </FONT></i></b> namely, a camel, <b><i><FONT COLOR="DarkOliveGreen"> (AZ, S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">an appertenance of the saddle, called a</FONT></i></b> رِفَادَة: <b><i><FONT COLOR="DarkOliveGreen"> (AZ, T, S, M:) </FONT></i></b> [and ↓ ارفدهُ , or ارفد عَلَيْهِ, signifies the same; for] إِرْفَادٌ is syn. with رَفْدٌ as meaning the <b><i><FONT COLOR="DarkBlue">putting to</FONT></i></b> a beast, or <b><i><FONT COLOR="DarkBlue">furnishing</FONT></i></b> him <b><i><FONT COLOR="DarkBlue">with, a</FONT></i></b> رِفَادَة. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> [Hence,] يُرْفَدُ بِخِرْقَةٍ [meaning <b><i><FONT COLOR="DarkBlue">It is furnished with a piece of rag, as a compress,</FONT></i></b>] is said of a wound <b><i><FONT COLOR="DarkOliveGreen"> (S, K) </FONT></i></b> &amp;c. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> And رَفَدَهُ signifies also <b><i><FONT COLOR="DarkBlue">It held it fast;</FONT></i></b> namely, any one thing, another thing. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b>
رفدوا فلانا	رَفَّدُوا فُلَانًا , <b><i><FONT COLOR="DarkOliveGreen"> (M, A,) </FONT></i></b> inf. n. تَرْفِيدٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">They made such a one a lord,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">chief;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, A, K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">made him great,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">magnified him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">honoured him;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K; *) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">set him over their affairs;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M;) </FONT></i></b> [lit. <b><i><FONT COLOR="DarkBlue">made him to give gifts;</FONT></i></b>] as also رَفَّلُوهُ: because a man when he becomes a lord, or chief, gives gifts, and drags his skirt upon the ground <b><i><FONT COLOR="DarkOliveGreen"> (إِذَا سَادَ رَفَدَ وَرَفَلَ) </FONT></i></b>. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> And رُفِّدَ فُلَانٌ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Such a one was made a lord,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">chief;</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">was made great,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">magnified,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">honoured.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> رفّد, <b><i><FONT COLOR="DarkOliveGreen"> (T, L,) </FONT></i></b> inf. n. as above, <b><i><FONT COLOR="DarkOliveGreen"> (T, L, K,) </FONT></i></b> also signifies <b><i><FONT COLOR="DarkBlue">He went a pace like that called</FONT></i></b> همْلَجَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (T, L,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">like that called</FONT></i></b> هَرْوَلَةٌ. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> [See 2 in art. رقد.]
رفرف	رَفْرَفٌ : see رَفٌّ, first sentence. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">A window;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an aperture for the admission of light;</FONT></i></b> syn. رَوْشَنٌ; <b><i><FONT COLOR="DarkOliveGreen"> (IAar, T, K;) </FONT></i></b> and so ↓ رَفِيفٌ . <b><i><FONT COLOR="DarkOliveGreen"> (AA, T, O, K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">Coverlets</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (حَابِس, Katádeh, T) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">for beds:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">beds</FONT></i></b> [themselves]: <b><i><FONT COLOR="DarkOliveGreen"> (AO, T, O, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">carpets:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AO, T, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">green pieces of cloth,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pieces of cloth of a dark,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an ashy, dust―colour,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ثِيَابٌ خُضْرٌ, [which may have either of these two meanings,] S, M, O, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">that are spread,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of which</FONT></i></b> مَحَابِس [see above] <b><i><FONT COLOR="DarkBlue">are made,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and which are spread;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> n. un. with ة; <b><i><FONT COLOR="DarkOliveGreen"> (S, O, M;) </FONT></i></b> but some make the former a sing.: <b><i><FONT COLOR="DarkOliveGreen"> (O:) </FONT></i></b> pl. رَفَارِفُ: <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> or it signifies, <b><i><FONT COLOR="DarkOliveGreen"> (T, O,) </FONT></i></b> or signifies also, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> the <b><i><FONT COLOR="DarkBlue">redundant parts of</FONT></i></b> مَحَابِس, <b><i><FONT COLOR="DarkOliveGreen"> (T, O, K,) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">of beds;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">anything that is redundant and that is folded:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pieces of thin</FONT></i></b> دِيبَاج [or <b><i><FONT COLOR="DarkBlue">silk brocade</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (M, K:) </FONT></i></b> it occurs in the Kur lv. 76: and some say that it there means the <b><i><FONT COLOR="DarkBlue">meadows,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">gardens,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (رِيَاض,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of Paradise:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Fr, T:) </FONT></i></b> or, as some say, <b><i><FONT COLOR="DarkBlue">pillows:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T:) </FONT></i></b> or it signifies also <b><i><FONT COLOR="DarkBlue">a pillow:</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">meadows,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">gardens;</FONT></i></b> syn. رِيَاضٌ: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> also <b><i><FONT COLOR="DarkBlue">a carpet:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T:) </FONT></i></b> and sometimes it is applied to <b><i><FONT COLOR="DarkBlue">any wide garment</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">piece of cloth.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Bd in lv. 76.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also The كِسْر [app. as meaning the <b><i><FONT COLOR="DarkBlue">lowest piece of cloth,</FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">part of that piece that is folded upon the ground,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">of a</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">tent of the kind called</FONT></i></b>] خِبَآء: <b><i><FONT COLOR="DarkOliveGreen"> (Lth, T, S, M, O, K:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">a piece of cloth</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (خِرْقَةٌ) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">that is sewed upon the lower part of a</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">tent of the kind called</FONT></i></b>] فُسْطَاط, <b><i><FONT COLOR="DarkOliveGreen"> (Lth, T, M, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and of a</FONT></i></b> سُرَادِق, <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and the like;</FONT></i></b> as also ↓ رَفٌّ , of which the pl. is رُفُوفٌ: <b><i><FONT COLOR="DarkOliveGreen"> (M: [in the CK, الفُسْطاطُ is erroneously put for الفُسْطَاطِ:]) </FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">skirt of a tent:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Bd in lv. 76:) </FONT></i></b> and, accord. to IAar, the <b><i><FONT COLOR="DarkBlue">extremity, edge,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">border, of a</FONT></i></b> فُسْطَاط. <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> Also The <b><i><FONT COLOR="DarkBlue">redundant portion of the skirt</FONT></i></b> of a coat of mail: <b><i><FONT COLOR="DarkOliveGreen"> (A 'Obeyd, T, O:) </FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">sides</FONT></i></b> of a coat of mail, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> and the <b><i><FONT COLOR="DarkBlue">pendent portions</FONT></i></b> thereof: <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K:) </FONT></i></b> n. un. with ة. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> And the رَفْرَف of a coat of mail is [The تَسْبِغَة, q. v. : or] <b><i><FONT COLOR="DarkBlue">a piece of mail</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (زَرَدٌ) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">which is fastened to the helmet, and which the man makes to fall down upon his back.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> The <b><i><FONT COLOR="DarkBlue">pendent branches</FONT></i></b> of the [tree called] أَيْكَة. <b><i><FONT COLOR="DarkOliveGreen"> (T, O, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> <b><i><FONT COLOR="DarkBlue">Soft,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tender, and drooping trees.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b> And <b><i><FONT COLOR="DarkBlue">Certain trees,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">certain drooping trees,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (As, T, O,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">growing in El―Yemen.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (As, T, O, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> Also, [because pendent,] The [<b><i><FONT COLOR="DarkBlue">caruncle, in the vulva of a girl</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">woman, called</FONT></i></b>] بَظْر [q. v.]. <b><i><FONT COLOR="DarkOliveGreen"> (Lh, M, K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">A species of fish</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth, T, M, O, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of the sea.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b>
رفرف	رَفْرَفَ , <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, K,) </FONT></i></b> inf.n. رَفْرَفَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (T, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a bird) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">moved,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">agitated, his wings, in the air,</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">fluttered in the air,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">without moving from his place;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, M;) </FONT></i></b> as also ↓ رَفَّ : <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a bird, S, or an ostrich, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">did thus around a thing, desiring to alight,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fall, upon it:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a bird) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">expanded and flapped his wings without alighting:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. فرش:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">he</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a bird) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">expanded his wings;</FONT></i></b> as also ↓ رَفَّ ; but this latter is not used. <b><i><FONT COLOR="DarkOliveGreen"> (O, K.) </FONT></i></b> One says also, of an ostrich, يُرَفْرِفُ بِجَنَاحَيْهِ ثُمَّ يَعْدُو [<b><i><FONT COLOR="DarkBlue">He flaps his wings, then runs</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (T, S, O.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [See also R. Q. 1 in art. زف, last sentence.] <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> رفرف عَلَى القَوْمِ <b><i><FONT COLOR="DarkBlue">He was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, affectionate, favourable,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">kind, to the people,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">party;</FONT></i></b> syn. تَحَدَّبَ. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> رَفْرَفَةٌ also signifies The <b><i><FONT COLOR="DarkBlue">making a sound:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> its verb, رَفْرَفَ, meaning <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a thing) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">made a sound.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TK.) </FONT></i></b>
رفسة	رَفْسَةٌ <b><i><FONT COLOR="DarkBlue">A kick,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">blow with the foot</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">leg,</FONT></i></b> [in an absolute sense, or] <b><i><FONT COLOR="DarkBlue">in,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">upon, the breast.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth, K.) </FONT></i></b>
رفسه	رَفَسهُ , <b><i><FONT COLOR="DarkOliveGreen"> (S, M, Msb, K, *) </FONT></i></b> or رَفَسَهُ بِرِجْلِهِ, <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> aor. رَفِسَ <b><i><FONT COLOR="DarkOliveGreen"> (S, M, Msb, K) </FONT></i></b> and رَفُسَ , <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> inf. n. رَفْسٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, M, &amp;c.) </FONT></i></b> and رِفَاسٌ, <b><i><FONT COLOR="DarkOliveGreen"> (Jm, K,) </FONT></i></b> or this is a simple subst., <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> and رُفَاسٌ, <b><i><FONT COLOR="DarkOliveGreen"> (Jm,) </FONT></i></b> [or this also is a simple subst.,] <b><i><FONT COLOR="DarkBlue">He kicked him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">struck him with his foot</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">leg,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, Msb, K, *) </FONT></i></b> in an absolute sense, <b><i><FONT COLOR="DarkOliveGreen"> (M, Msb,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">upon, the breast.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Kh, M, Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> رَفَسَهُ, inf. n. رَفْسٌ, <b><i><FONT COLOR="DarkBlue">He pounded it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">brayed it;</FONT></i></b> namely, flesh―meat, or other food; or anything; but originally, food. <b><i><FONT COLOR="DarkOliveGreen"> (M, TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> رَفَسَ البَعِيرَ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> aor. رَفُسَ , inf. n. رَفْسٌ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He bound the camel with the</FONT></i></b> رِفَاس [q. v.]. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
رفض	رَفَضٌ : and its pl. أَرْفَاضٌ: see رَفْضٌ, in six places.
رفض	رَفْضٌ Camels <b><i><FONT COLOR="DarkBlue">in a state of separation,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dispersion;</FONT></i></b> and in like manner, men, and goods, and plants or herbage: <b><i><FONT COLOR="DarkOliveGreen"> (A:) </FONT></i></b> or camels <b><i><FONT COLOR="DarkBlue">pasturing by themselves,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">the pastor seeing them,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">looking at them,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">near or far off:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> you say, إِبِلٌ رَفْضٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> and ↓ رَفَضٌ also, and ↓ رَافِضَةٌ : <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K:) </FONT></i></b> and the pl. of رَفَضٌ is أَرْفَاضٌ: <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> [and ↓ رُفُوضٌ seems to be a pl. of رَفْضٌ.] Also <b><i><FONT COLOR="DarkBlue">A herd of gazelles in a state of separation,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dispersion:</FONT></i></b> pl. رِفَاضٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> You say also ↓ نَعَامٌ رَفَضٌ <b><i><FONT COLOR="DarkBlue">Ostriches in separate flocks.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> And فِى السَّفَرِ ↓ النَّاسُ أَرْفَاضٌ <b><i><FONT COLOR="DarkBlue">The men are in a state of separation,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dispersion, in journeying.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And النَّاسِ ↓ رُفُوضُ <b><i><FONT COLOR="DarkBlue">The different parties of men.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> And مِنْ كَلَأٍ ↓ رُفُوضٌ <b><i><FONT COLOR="DarkBlue">Scattered pieces of herbage</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pasturage,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Jm, S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">distant one from another.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Jm, S, O.) </FONT></i></b> And الأَرْضِ ↓ رُفُوضُ <b><i><FONT COLOR="DarkBlue">Land which is deserted after having been prohibited to the public:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">which has no possessor:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, L, K:) </FONT></i></b> so says IDrd; but he adds, or, accord. to some, <b><i><FONT COLOR="DarkBlue">deserted land</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">between two cultivated pieces of land,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">between two pieces of land belonging to two tribes.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> ↓ رَفَضٌ also signifies <b><i><FONT COLOR="DarkBlue">What is large, and in a state of separation</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dispersion,</FONT></i></b> of a thing: pl. أَرْفَاضٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And رَفْضٌ, <b><i><FONT COLOR="DarkBlue">A side,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a part,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">portion,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (syn. جَانِبٌ,) </FONT></i></b> of a thing. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> Also رَفْضٌ, <b><i><FONT COLOR="DarkOliveGreen"> (IAar, ISk, Az, Z,) </FONT></i></b> or ↓ رَفَضٌ , <b><i><FONT COLOR="DarkOliveGreen"> (AZ, Fr, A'Obeyd, S,) </FONT></i></b> the latter said, in a marginal note in the S, to be the correct form heard from the Arabs, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> or both, <b><i><FONT COLOR="DarkOliveGreen"> (Sgh, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A small quantity</FONT></i></b> of water; <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K;) </FONT></i></b> and of milk; <b><i><FONT COLOR="DarkOliveGreen"> (A, TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">remaining in the bottom of a skin or of a</FONT></i></b> مَزَادَة; <b><i><FONT COLOR="DarkBlue">like a</FONT></i></b> جُرْعَة: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a little less than is sufficient to fill a skin:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar:) </FONT></i></b> pl. ↓ أَرْفَاضٌ . <b><i><FONT COLOR="DarkOliveGreen"> (Lh.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> And hence, the former, <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Food that is sufficient to sustain life;</FONT></i></b> syn. قُوتٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
رفض	رِفْضٌ The <b><i><FONT COLOR="DarkBlue">persuasion,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">creed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a tenet, of the</FONT></i></b> رَافِضَة; as in the saying attributed to the Imám Esh―Sháfi'ee, إِنْ كَانَ رِفْضًا حُبُّ آلِ مُحَمَّدٍ فَلْيَشْهَدِ الثَّقَلَانِ أَنِّى رَافِضَى [<b><i><FONT COLOR="DarkBlue">If the love of the family of Mohammad be a tenet of the Ráfidees, let men and genii bear witness that I am a Ráfidee</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
رفض فى القربة	رفّض فِى القِرْبَةِ , inf. n. تَرْفِيضٌ, <b><i><FONT COLOR="DarkBlue">He left a small quantity of water remaining in the skin.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AZ, S, K.) </FONT></i></b> [See رَفْضٌ.] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> رفّض said of a horse, <b><i><FONT COLOR="DarkBlue">He put forth his veretrum without being vigorously lustful.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
رفضات	رَفَضَاتٌ , in the following saying, is from رَفَضَتِ الإِبِلُ, explained above: لِشَوْقِى إِلَيْكَ فِى قَلْبِى رَكَضَاتٌ وَلِحُبِّكَ فِى مَفَاصِلِى رَفَضَاتٌ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [app. meaning <b><i><FONT COLOR="DarkBlue">By reason of my yearning for thee, in my heart are impulses; and by reason of the love of thee, in my joints are loosenesses</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b>
رفضه	رَفَضَهُ , aor. رَفِضَ and رَفُضَ , inf. n. رَفْضٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb, K) </FONT></i></b> and رَفَضٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He left, forsook, relinquished, abandoned,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">deserted, him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Mgh, Msb, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He separated, dispersed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">scattered, it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> رَفْضٌ also signifies The act of <b><i><FONT COLOR="DarkBlue">breaking</FONT></i></b> [a thing]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> And The act of <b><i><FONT COLOR="DarkBlue">driving away.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> And رَفَضَ <b><i><FONT COLOR="DarkBlue">He threw, cast,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">shot:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> whence رَافِضٌ as explained below. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> And رَفَضَ إِبِلَهُ, <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Msb, K,) </FONT></i></b> aor. رَفِضَ <b><i><FONT COLOR="DarkOliveGreen"> (S) and رَفُضَ also, (O,) </FONT></i></b> inf. n. رَفْضٌ and رَفَضٌ, <b><i><FONT COLOR="DarkOliveGreen"> (as in one copy of the S, but the former only in another copy,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He left his camels to separate,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">disperse themselves, in their place of pasture,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Msb, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">wherever they pleased, not turning them away from what they desired;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> as also ↓ ارفضها , <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K,) </FONT></i></b> inf. n. إِرْفَاضٌ: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or, as the latter is explained by Fr, <b><i><FONT COLOR="DarkBlue">he sent them away without a pastor.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> رَفَضَتِ الإِبِلُ, <b><i><FONT COLOR="DarkOliveGreen"> (Fr, S, A, Msb, K,) </FONT></i></b> aor. رَفِضَ , <b><i><FONT COLOR="DarkOliveGreen"> (Fr, S,) </FONT></i></b> inf. n. رُفُوضٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or رَفْضٌ, <b><i><FONT COLOR="DarkOliveGreen"> (Fr,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The camels separated,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dispersed themselves,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Fr, A, Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in the place of pasture:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pastured by themselves,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Fr, S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">the pastor seeing them,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">looking at them,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">near or far off,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">not fatiguing them, nor collecting them together.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> Thus this verb is intrans. as well as trans. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [See also 9.] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> رَفَضَ النَّخْلُ <b><i><FONT COLOR="DarkBlue">The palm―tree expanded its raceme, and the</FONT></i></b> قِيقَآء [or <b><i><FONT COLOR="DarkBlue">envelope</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">thereof fell off.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Sgh, K) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> رَفَضَ الوَادِى <b><i><FONT COLOR="DarkBlue">The valley widened; became wide;</FONT></i></b> as also ↓ ارفض , <b><i><FONT COLOR="DarkOliveGreen"> (O, K,) </FONT></i></b> and ↓ استرفض . <b><i><FONT COLOR="DarkOliveGreen"> (Ibn― 'Abbád and K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> رَفَضَ فُوهُ <b><i><FONT COLOR="DarkBlue">He shed his</FONT></i></b> ثَغْر [or <b><i><FONT COLOR="DarkBlue">front teeth</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (AA, TA.) </FONT></i></b>
رفع	رَفْعٌ [see رَفَعَ, <b><i><FONT COLOR="DarkOliveGreen"> (of which it is the inf. n.,) </FONT></i></b> throughout].
رفعة	رِفْعَةٌ [see رَفُعَ, near the end of the first para graph: used as a simple subst., which it seems properly to be accord. to some of the lexicologists,] <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">High, elevated, exalted, lofty,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">eminent, rank</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">condition</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">state; nobility, honourableness, gloriousness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">illustriousness;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> as also ↓ رِفَاعَةٌ , a subst. from رَفُعَ. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b>
رفعه	رفّعهُ , inf. n. تَرْفِيعٌ: see 1, in the first sentence. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He took it,</FONT></i></b> namely, a thing, <b><i><FONT COLOR="DarkBlue">and raised it,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (رَفَعَهُ,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">the first</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">part thereof</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">and then the first</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">next in succession</FONT></i></b>]: En―Nábighah EdhDhubyánee says, خَلَّتْ سَبِيلَ أَتِىٍّ كَانَ يحْبِسُهُ وَرَفَّعَتْهُ إِلَى السِّجْفَيْنِ فَالنَّضَدِ [<b><i><FONT COLOR="DarkBlue">She had cleared the way of a torrent coming from another quarter, which it</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (meaning the barrier raised around the tent to keep away the torrent, which barrier is mentioned two verses before,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">confined, and raised it by degrees, the first part and then the next, to the two curtains meeting together at the entrance of the tent, and then to the goods piled up</FONT></i></b> therein: or the meaning here intended is, <b><i><FONT COLOR="DarkBlue">brought it forward,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">advanced it;</FONT></i></b> syn. قَدَّمَتْهُ; agreeably with the next explanation of رَفَّعَ here following: see some observations on the above―cited verse in De Sacy's Chrest. Ar., 2nd. ed., vol. ii. pp. 430 and 431]. <b><i><FONT COLOR="DarkOliveGreen"> (Lth, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> رَفَّعَهُمْ <b><i><FONT COLOR="DarkBlue">He put them, brought them,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sent them, forward;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">advanced them;</FONT></i></b> لِلْحَرْبِ <b><i><FONT COLOR="DarkBlue">to the war,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fight:</FONT></i></b> or, accord. to Ibn―'Abbád and the K, <b><i><FONT COLOR="DarkBlue">he put them, sent them,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">removed them, far away;</FONT></i></b> [app. meaning, <b><i><FONT COLOR="DarkBlue">far in advance;</FONT></i></b>] فِى الحَرْبِ <b><i><FONT COLOR="DarkBlue">in the war,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fight.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> You say also, رَفَّعْتُ هٰذَا الأَمْرَ إِلَى الأَمِيرِ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">I brought forward this affair,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">matter, to the commander, governor,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">prince.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (From an Arabic note on the above―cited verse of En―Nábighah, cited by De Sacy, ubi suprà.) </FONT></i></b> [See also 1, in two places in which reference is made to this paragraph.] <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> رفّع البَعِيرَ, and النَّاقَةَ, and رفّع مِنْهُ, and مِنْهَا: see 1, in the latter half of the paragraph. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> رفّع الحِمَارُ, <b><i><FONT COLOR="DarkOliveGreen"> (Lth, K,) </FONT></i></b> inf. n. as above, <b><i><FONT COLOR="DarkOliveGreen"> (Lth,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The ass ran with a running of which one part was quicker</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (أَرْفَع) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">than another.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth, K.) </FONT></i></b>
رفعه	رَفَعَهُ , <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K,) </FONT></i></b> aor. رَفَعَ , <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> inf. n. رَفْعٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He raised it:</FONT></i></b> [this is generally the best rendering, as it serves to indicate several particular significations which will be found explained in what follows:] <b><i><FONT COLOR="DarkBlue">he elevated it; upraised it; uplifted it: he took it up: contr. of</FONT></i></b> خَفَضَهُ: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of</FONT></i></b> وَضَعَهُ: <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, K:) </FONT></i></b> as also ↓ رفّعهُ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> inf. n. تَرْفِيعٌ; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> and ↓ ارتفعهُ ; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> for accord. to the “ Nawádir, ” you say, ارتفعهُ بِيَدِهِ and رَفَعَهُ [<b><i><FONT COLOR="DarkBlue">he raised it, lifted it, heaved it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">took it up, with his hand</FONT></i></b>]; but Az says that ارتفع is intrans., and that he has heard no authority for its being trans., in the sense of رَفَعَ, except that which he had read in the “ Nawádir el―Aaráb:” <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> رَفْعٌ is sometimes applied to corporeal things, meaning the <b><i><FONT COLOR="DarkBlue">raising,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">elevating,</FONT></i></b> a thing <b><i><FONT COLOR="DarkBlue">from the resting―place</FONT></i></b> thereof: sometimes to a building, meaning the <b><i><FONT COLOR="DarkBlue">rearing it, uprearing</FONT></i></b> it, or <b><i><FONT COLOR="DarkBlue">making</FONT></i></b> it <b><i><FONT COLOR="DarkBlue">high</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">lofty:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Er―Rághib:) </FONT></i></b> or in relation to corporeal things, it is used properly to denote motion, and removal: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> it signifies the <b><i><FONT COLOR="DarkBlue">putting away or removing</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">turning back</FONT></i></b> a thing <b><i><FONT COLOR="DarkBlue">after the coming</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">arriving</FONT></i></b> thereof; like as دَفْعٌ signifies the putting away or removing or turning back a thing before the coming or arriving [thereof]: <b><i><FONT COLOR="DarkOliveGreen"> (Kull p. 185:) </FONT></i></b> but in relation to ideal things, it is [tropically used, as it is also in many other cases, and] accorded in meaning to what the case requires. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> [In its principal senses, proper and tropical, رَفْعٌ agrees with the Latin <b><i><FONT COLOR="DarkBlue">Tollere.</FONT></i></b>.] It is said in the Kur [ii. 60 and 87], رَفَعْنَا فَوْقَكُمُ ا لطُّورَ <b><i><FONT COLOR="DarkBlue">We raised above you from its resting―place the mountain:</FONT></i></b> and in the same [xii. 2], اَللّٰهُ ا لَّذِى رَفَعَ السَّمٰوَاتِ بِغَيْرِ عَمَدٍ تَرَوْنَهَا [<b><i><FONT COLOR="DarkBlue">God is He who raised the heavens without pillars that ye see;</FONT></i></b> or, as <b><i><FONT COLOR="DarkBlue">ye see them</FONT></i></b>]: and in the same [ii. 121], وَإِذْ يَرْفَعُ إِبْرٰهِيمُ القَوَاعِدَ مِنَ البَيْتِ [<b><i><FONT COLOR="DarkBlue">And when Abraham</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">was rearing</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">uprearing</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">making high</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">lofty</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">the foundations of the House of God,</FONT></i></b> at Mekkeh]. <b><i><FONT COLOR="DarkOliveGreen"> (Er―Rághib.) </FONT></i></b> And you say, اِرْفَعْ هٰذَا <b><i><FONT COLOR="DarkBlue">Take thou this:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">take it and carry it</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">away;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">take it up and remove it</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And رَفَعَ الزَّرعَ, <b><i><FONT COLOR="DarkOliveGreen"> (Lh, K,) </FONT></i></b> or رَفَعَهُ إِلَى البَيْدَرِ, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> aor. رَفَعَ , <b><i><FONT COLOR="DarkOliveGreen"> (Lh,) </FONT></i></b> inf. n. رَفْعٌ <b><i><FONT COLOR="DarkOliveGreen"> (Lh, S) </FONT></i></b> and رِفَاعَةٌ and رِفَاعٌ [perhaps a mistranscription for رَفَاعُ, which see below], <b><i><FONT COLOR="DarkOliveGreen"> (Lh, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He removed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">transported, the seed―produce from the place in which he had reaped it,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lh,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">carried it after the reaping,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">to the place in which the grain was to be trodden out.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lh, S, K.) </FONT></i></b> [This last signification is said in the TA to be tropical; but according to a passage of the Msb quoted in the first sentence of this art., it is proper. In most of the phrases here following, the verb is undoubtedly used tropically.] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> رَفَعُوا إِلَىَّ عُيُونَهُمْ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">They raised towards me their eyes</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> دَخَلْتُ عَلَى فُلَانٍ فَلَمْ يَرْفَعْ بِى رَأْسًا <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, TA *) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">I went in to such a one, and he did not look towards me, nor pay any regard,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">attention, to me.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b> [بِى is not here a mistake for لِى, for the phrase is often found thus written.] <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> رُفِعَ لِىَ الشَّىْءُ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">The thing was, as it were, raised into view,</FONT></i></b> i. e. <b><i><FONT COLOR="DarkBlue">it rose into view, to me;</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">I saw the thing from afar.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> رَفَعَ السَّرَابُ الشَّخْصَ, aor. رَفَعَ , inf. n. رَفْعٌ, <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The mirage raised,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">elevated</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">to the eye,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (see an ex. near the end of the first paragraph of art. زول) </FONT></i></b>] <b><i><FONT COLOR="DarkBlue">the figure of a man or some other thing seen from a distance;</FONT></i></b> [or it may be allowable to render it, <b><i><FONT COLOR="DarkBlue">made it to appear tall, and as though quivering, vibrating,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">playing up and down;</FONT></i></b>] syn. زَهَاهُ [of which, when it relates to the mirage, the meaning is best expressed by the latter of the two explanations here given]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> وَرَفَعْنَا بَعْضَهُمْ فَوْقَ بَعْضٍ دَرَجَاتٍ, in the Kur [xliii. 31], means <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">And we have exalted some of them above others in degrees of rank,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">station:</FONT></i></b> and نَرْفَعُ دَرَجَاتٍ مَنْ نَشَآءُ, in the same, [vi. 83, and xii. 76,] <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">We exalt in degrees of rank,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">station, whom We please:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Er―Rághib:) </FONT></i></b> and وَا للّٰهُ يَرْفَعُ مَنْ يَشَآءُ وَيَخْفِضُ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">And God exalteth whom He pleaseth, and abaseth:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S and TA:) </FONT></i></b> and [in like manner,] رَفْعُ الذِّكْرِ means the <b><i><FONT COLOR="DarkBlue">exalting of one's fame;</FONT></i></b> as in the Kur xciv. 4. <b><i><FONT COLOR="DarkOliveGreen"> (Er―Rághib.) </FONT></i></b> But the words, وَإِلَى السَّمَآءِ كَيْفَ رُفِعَتْ, in the Kur [lxxxviii. 18], indicate two meanings; <b><i><FONT COLOR="DarkBlue">And to the heaven, how it is elevated in respect of its place;</FONT></i></b> and <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">how it is exalted in respect of excellence, and exaltation of rank.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Er―Rághib.) </FONT></i></b> [In like manner also,] فِى بُيُوتٍ أَذِنَ ا للّٰهُ أَنْ تُرْفَعَ, in the Kur [xxiv. 36], means <b><i><FONT COLOR="DarkBlue">In houses which God hath permitted to be built;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Bd, TA;) </FONT></i></b> accord. to some: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or, <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">to be honoured;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Zj, Bd;) </FONT></i></b> so says El―Hasan; <b><i><FONT COLOR="DarkOliveGreen"> (Zj;) </FONT></i></b> or, <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">to be exalted in estimation.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Er―Rághib.) </FONT></i></b> It is said in a trad., إِنَّ ا للّٰهَ يَرْفَعُ العَدْلَ وَيَخْفِضُهُ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Verily God exalteth the just, and maketh him to have the ascendency over the unjust, and</FONT></i></b> at one time <b><i><FONT COLOR="DarkBlue">abaseth him, so that He maketh the unjust to overcome him,</FONT></i></b> in order to try his creatures, in the present world. <b><i><FONT COLOR="DarkOliveGreen"> (Az, TA.) </FONT></i></b> [See also art. خفض.] And you say, رَفَعَهُ عَلَى صَاحِبِهِ فِى المَجْلِسِ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He advanced him above his companion</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">in the sitting―place,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sitting―room,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">assembly</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And رَفَعْتُكَ عَنْ كَذَا <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">I exalted thee,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">held thee, above such a thing</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (M voce رَبَأَ:) </FONT></i></b> and إِنِّى لَأَرْفَعْكَ عَنْ هٰذَا الأَمْرِ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">Verily I exalt thee,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hold thee, above this thing</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S voce رَبَأَ, q. v.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b7―]</FONT></b> رَفَعَ ا للّٰهُ عَمَلَهُ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">God honoured his work by acceptance;</FONT></i></b> or] <b><i><FONT COLOR="DarkBlue">God accepted his work.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> It is said in the Kur [xxxv. 11], وَا لْعَمَلُ الصَّالِحُ يَرْفَعُهُ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">And righteous</FONT></i></b> <b><i><FONT COLOR="DarkBlue">work He will accept:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Jel:) </FONT></i></b> or the meaning is يَرْفَعُ العَمَلُ الصَّالِحُ الكَلِمَ الطَّيَّبَ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">righteous work will cause praise,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the like,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (mentioned immediately before the above―cited words of the Kur,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">to ascend, and obtain acceptance</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (Mujáhid, TA:) </FONT></i></b> Katádeh says, [that the meaning is,] speech will not be accepted without work. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b8―]</FONT></b> رَفْعٌ Also signifies <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> The <b><i><FONT COLOR="DarkBlue">bringing</FONT></i></b> a thing <b><i><FONT COLOR="DarkBlue">near;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">presenting,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">offering, it;</FONT></i></b> syn. تَقْرِيبٌ. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> And hence, رَفَعْتُهُ إِلَى السُّلْطَانِ, <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, K,) </FONT></i></b> and إِلَى الحَكَمِ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> inf. n. رَفْعٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, * TA) </FONT></i></b> and رُفْعَانٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, K) </FONT></i></b> and رِفْعَانٌ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">I presented him to,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">brought him before,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">brought him forward to, the Sultán,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, * Mgh, * K, * TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and the judge, to arraign him and contest with him:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and إِلَى الحَاكِمِ ↓ رَافَعَهُ , <b><i><FONT COLOR="DarkOliveGreen"> (S K,) </FONT></i></b> inf. n. مُرَافَعَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> [in like manner] signifies <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he preferred a complaint against him to the governor,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">judge:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he presented him to,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">brought him before,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">brought him forward to, the governor,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">judge, to arraign him and contest with him, and preferred a complaint against him:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> [or it denotes the doing so mutually; for, accord. to Mtr,] خَصْمَهُ إِلَى السُّلْطَانِ ↓ رَافَعَ signifies <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he brought his adversary before the Sultán</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (قَرَّبَهُ إِلَيْهِ) </FONT></i></b>, <b><i><FONT COLOR="DarkBlue">the latter doing the same with him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b> [See also 2.] <p></p><b><FONT COLOR="DarkRed">[―b9―]</FONT></b> رَفَعَ القُرْآنَ عَلَى السُّلْطَانِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">He adduced,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">brought forward, the Kur―án against the Sultán;</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">he interpreted the Kur―án against the Sultán, and judged thereby that he should rebel against him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b10―]</FONT></b> رَفْعْتُ الرَّجُلَ also signifies <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">I traced up the man's lineage to his greatest ancestor;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">I mentioned his lineage, saying, He is such a one the son of such a one,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">He is of such a tribe,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">city,</FONT></i></b> &amp;c.; syn. نَمَيْتُهُ, and نَسَبْتُهُ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b11―]</FONT></b> And hence, رَفَعَ الحَدِيثَ إِلَى النَّبِىِّ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">He traced up,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ascribed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">attributed, the tradition to the Prophet, mentioning, in ascending order, the persons by whom it had been handed down, up to the Prophet;</FONT></i></b> in the manner more fully explained in the sentence here next following]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> You say also, رَفَعَ الحَدِيثَ إِلَى قَائِلِهِ, meaning أَسْنَدَهُ [i. e. <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He traced up,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ascribed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">attributed, the tradition to the author thereof, by mentioning him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">by mentioning, uninterruptedly, in ascending order, the persons by whom it had been transmitted, up to the Prophet;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">by mentioning the person who had related it to him from the Prophet if only one person intervened, saying,</FONT></i></b> “ <b><i><FONT COLOR="DarkBlue">Such a one told me, from such a one,</FONT></i></b> ” <b><i><FONT COLOR="DarkOliveGreen"> (<b><i><FONT COLOR="DarkBlue">and so on if more than one intervened between him and the Prophet,</FONT></i></b>) </FONT></i></b> “ <b><i><FONT COLOR="DarkBlue">from the Apostle of God;</FONT></i></b> ” or <b><i><FONT COLOR="DarkBlue">with an interruption in the mention of the persons by whom it had been transmitted</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S * and Msb in art. سند.) </FONT></i></b> [And hence what next follows.] It is said in a trad., رَفَعَتْ إِلَيْنَا مِنَ البَلَاغِ ↓ كُلُّ رَافِعَةٍ فَقَدْ حَرَّمْتُهَا أَنْ تُعْضَدَ أَوْتُخْبَطَ, <b><i><FONT COLOR="DarkOliveGreen"> (S, * TA, [in a very old and excellent copy of the former of which I find, as above, إِلَيْنَا, and so in some copies of the K and in the O and TA in art. بلغ; but in one copy of the S and in the TA in the present art., I find in its place عَلَيْنَا, and so in the CK in art. بلغ, where the verb preceding it is erroneously written رُفِعَتْ; and in the L, in the place of الينا is put عَنَّا; of all which three readings I prefer the first; though the last is agreeable with an explanation of رَفَعْتُهُ given in the Msb and in the sentence next following;]) </FONT></i></b> i. e. <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Every company of men</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (جَمَاعَة, S, TA) </FONT></i></b>, or <b><i><FONT COLOR="DarkBlue">person</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (نَفْس, TA) </FONT></i></b>, <b><i><FONT COLOR="DarkBlue">that communicates,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">announces, from us,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and makes known,</FONT></i></b> [lit. <b><i><FONT COLOR="DarkBlue">traces up to us,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">what we say,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> [or rather, aught <b><i><FONT COLOR="DarkBlue">of what is communicated,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">announced,</FONT></i></b>] or [aught] <b><i><FONT COLOR="DarkBlue">of what is communicated,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">announced, of the Kur―án and of the</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">statutes,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ordinances,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">termed</FONT></i></b>] سُنَن, <b><i><FONT COLOR="DarkOliveGreen"> (K in art. بلغ,) </FONT></i></b> or the meaning is مِنْ ذَوِى البَلَاغِ, i. e., التَّبْلِيغِ, [<b><i><FONT COLOR="DarkBlue">of those who have the office of communicating,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">announcing,</FONT></i></b>] the simple subst. being put in the place of the inf. n., <b><i><FONT COLOR="DarkOliveGreen"> (T, O, K, TA, all in art. بلغ,) </FONT></i></b> let that company, or person, communicate, or announce, and relate, that <b><i><FONT COLOR="DarkBlue">I have forbidden</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">its trees' being lopped, or being beaten with a stick in order that their leaves may fall off,</FONT></i></b>] referring to El―Medeeneh: <b><i><FONT COLOR="DarkOliveGreen"> (S, * TA:) </FONT></i></b> but some relate it differently, saying, مِنَ البُلَّاغِ [<b><i><FONT COLOR="DarkBlue">of the communicaters,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">announcers,</FONT></i></b>] like حُدَّاث in the sense of مُحَدِّثُون: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and some say, مِنَ البِلَاغِ, meaning من المُبَالِغِينَ فِى التَّبْلِيغِ, i. e. <b><i><FONT COLOR="DarkBlue">of those who do their utmost in communicating,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">announcing.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Hr, and K in art. بلغ.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b12―]</FONT></b> [Hence,] رَفَعْتُهُ [alone] signifies <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">I made it known.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> You say, رَفَعَ عَلَيْهِ كَلَامًا <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">He told,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">related, a saying against him; informed against him</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S and K voce رَقَّى, q. v.) </FONT></i></b> And رَفَعَ عَلَى العَامِلِ رَفِيعَةً <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He communicated,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">made known,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">submitted,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">referred,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">a case</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">to the administrator of the law</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> and إِلَى الحَاكِمِ [<b><i><FONT COLOR="DarkBlue">to the governor,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">judge</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And رَفَعْتُ الأَمْرَ إِلَى السُّلْطِانِ, inf. n. رُفْعَانٌ, <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">I made known</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">submitted,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">referred, by way of appeal,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">the affair,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">matter, to the Sultán.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> [See also 2.] <p></p><b><FONT COLOR="DarkRed">[―b13―]</FONT></b> [And hence, app.,] رُفِعَتْ لَهُ غَايَةٌ فَسَمَا لَهَا <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">An object to be reached,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">accomplished, was proposed to him, and he aspired to it</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b14―]</FONT></b> رَفَعَ البَعِيرَ, <b><i><FONT COLOR="DarkOliveGreen"> (Sb, K,) </FONT></i></b> and النَّاقَةَ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> or رَفَعَ النَّاقَةَ فِى السَّيْرِ, and الدَّابَّةَ, <b><i><FONT COLOR="DarkOliveGreen"> (M in art. نص,) </FONT></i></b> inf. n. رَفْعٌ, <b><i><FONT COLOR="DarkOliveGreen"> (TA in that art.,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He made the camel,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K,) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">the she―camel,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">the beast,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M ubi suprà,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">to exert himself,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">herself, to the full,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to the utmost,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">beyond measure, in going,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pace;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA;) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to go quickly;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to go with the utmost celerity:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. نص:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">constrained him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">her, to go the pace termed</FONT></i></b> مَرْفُوع [q. v. infrà], <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> which is an inf. n. of the intrans. verb رَفَعَ [q. v. infrà] said of a camel <b><i><FONT COLOR="DarkOliveGreen"> (S, TA) </FONT></i></b> and of a beast: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and ↓ رفّعهُ , <b><i><FONT COLOR="DarkOliveGreen"> (S, TA,) </FONT></i></b> [and رفّعها,] and رفّع مِنْهُ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> [and مِنْهَا,] inf. n. تَرْفِيعٌ, signify the same: <b><i><FONT COLOR="DarkOliveGreen"> (S, TA:) </FONT></i></b> or the phrase used by the Arabs is اِرْفَعْ مِنْ دَابَّتِكَ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">Make thou thy beast to exert itself,</FONT></i></b> &amp;c.]. <b><i><FONT COLOR="DarkOliveGreen"> (L, TA.) </FONT></i></b> [You say also, app. in like manner, رَفَعَتْنِى أَرْضٌ: or in this case the verb may have a different meaning: see an ex. in the first paragraph of art. خفض.] <p></p><b><FONT COLOR="DarkRed">[―b15―]</FONT></b> [Hence,] رَفَعْتُهُ إِلَى حَدِّ مَا عِنْدَهُ مِنَ العِلْمِ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">I urged him to tell the utmost of what he knew;</FONT></i></b>] <b><i><FONT COLOR="DarkOliveGreen"> (A in art. نص;) </FONT></i></b> i. e. <b><i><FONT COLOR="DarkBlue">I went to the utmost point</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">with him</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">in questioning him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">asking him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA in that art.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b16―]</FONT></b> [رَفَعَ النَّارَ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He stirred up the fire; made it to burn up.</FONT></i></b>] <p></p><b><FONT COLOR="DarkRed">[―b17―]</FONT></b> رَفَعَتِ النَّاقَةُ لَبَنَهَا <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The she―camel</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">drew up,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">withdrew,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">withheld, her milk;</FONT></i></b> i. e.,] <b><i><FONT COLOR="DarkBlue">did not yield her milk:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, TA:) </FONT></i></b> and رَفَعَتِ اللِّبَأَ فِى ضَرْعِهَا <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">She</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a camel) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">drew up,</FONT></i></b> &amp; c., or <b><i><FONT COLOR="DarkBlue">refused to yield, the biestings in her udder</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (As, S, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b18―]</FONT></b> رَفَعَهُ فِى خِزَانَتِهِ, and صُنْدُوقِهِ, <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He kept it, preserved it, laid it up, stowed it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">reposited it, in his repository, store―room,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">closet,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">his chest.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b19―]</FONT></b> هُوَ لَا يَرْفَعُ العَصَا عَنْ عَاتِقِهِ, <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA,) </FONT></i></b> or عَصَاهُ عن عاتقه, or عَنْ أَهْلِهِ, <b><i><FONT COLOR="DarkOliveGreen"> (Mgh,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [lit. <b><i><FONT COLOR="DarkBlue">He does not put away the staff,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">stick,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">his staff,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">stick, from his shoulder,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">from his wife,</FONT></i></b>] is an allusion to discipline, chastisement, or punishment, <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, TA,) </FONT></i></b> or to severity thereof, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> and to beating <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, TA) </FONT></i></b> of women; <b><i><FONT COLOR="DarkOliveGreen"> (Mgh;) </FONT></i></b> not meaning that the staff, or stick, is on the shoulder: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> or the first is an allusion to many journeyings. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b20―]</FONT></b> رُفِعَ القَلَمُ عَنْ ثَلَاثٍ; <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb;) </FONT></i></b> so in the “ Firdows, ” on the authority of 'Alee and I' Ab and 'Áïsheh, meaning ثَلَاثِ أَنْفُسٍ; <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">The pen</FONT></i></b> of the recording angel <b><i><FONT COLOR="DarkBlue">is withheld from three</FONT></i></b> persons;] a saying of Mohammad, which means that nothing is recorded either for or against three persons; <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb; *) </FONT></i></b> these three being the sleeper until he awakes, the afflicted with disease or the like, or the demented, until he recovers, and the child until he becomes big, or attains to puberty. <b><i><FONT COLOR="DarkOliveGreen"> (El―Jámi' ―es―Sagheer of Es―Suyootee; in which we find ثَلَاثَةٍ in the place of ثَلَاثٍ.) </FONT></i></b> This is like the saying next before mentioned; the pen having never been put [to the tablet to record aught] against the child. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b21―]</FONT></b> [رَفَعَ often signifies <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He withdrew, put away, removed, did away</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">did away with, annulled, revoked,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">remitted.</FONT></i></b>] You say, اَللّٰهُمَّ ا رْفَعْ عَنَّا هٰذِهِ الضُّغْطَةَ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">O God, withdraw, put away,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">remove, from us this straitness, difficulty, distress,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">affliction</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S in art. ضغط.) </FONT></i></b> [And in like manner also you say, رَفَعَ عَنْهُ العَذَابَ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He withdrew,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">put away, from him the punishment; he annulled, revoked,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">remitted, his punishment.</FONT></i></b>] رَفَعُوا الحَرْبَ [may also be rendered in a similar manner; <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">They gave over,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">relinquished, war;</FONT></i></b> as though they put it away; like وَضَعُوهَا: but] is used by Moosà Ibn―Jábir [in the contr. sense, <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">they raised,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">made, war;</FONT></i></b>] in opposition to وضعوها. <b><i><FONT COLOR="DarkOliveGreen"> (Ham p. 180.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b22―]</FONT></b> اِخْتَلَفُوا فَقَالَ بَعْضُهُمْ نَرْفَعُ طَرِيقًا وَقَالَ بَعْضُهُمْ لَا نَرْفَعُ means <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">They disagreed; and some of them said,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">We will exclude a way,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">passage, from among the portions,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">shares,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (قِسْمة, [q. v.,]) </FONT></i></b> of the land, or the house; <b><i><FONT COLOR="DarkBlue">and</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">some of them said,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">We will not exclude</FONT></i></b> it. <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b23―]</FONT></b> In the conventional language of the grammarians, رَفْعٌ, in the inflection of words, is like ضَمٌّ in the non―inflection. <b><i><FONT COLOR="DarkOliveGreen"> (S) [You say, رَفَعَ الحَرْفَ, aor. رَفَعَ , inf. n. رَفْعٌ, (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He made the final letter to have</FONT></i></b> Bٌ or رَفُعَ <b><i><FONT COLOR="DarkBlue">in</FONT></i></b> <b><i><FONT COLOR="DarkBlue">its inflection.</FONT></i></b>] <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> رَفَعَ القَوْمُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The people,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">company of men, went up,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">upwards, through the countries,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">lands.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (As, K, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> رَفَعَ البَعِيرُ, <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K,) </FONT></i></b> فِى السَّيْرِ, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or فِى سَيْرِهِ, <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K,) </FONT></i></b> inf. n. مَرْفُوعٌ <b><i><FONT COLOR="DarkOliveGreen"> (Sb, S, TA) </FONT></i></b> and رَفْعٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K, all in art. خفض,) </FONT></i></b> the former an inf. n. <b><i><FONT COLOR="DarkOliveGreen"> (Sb, S, TA) </FONT></i></b> of the measure مَفْعُولٌ, <b><i><FONT COLOR="DarkOliveGreen"> (Sb, TA,) </FONT></i></b> like [its contr. مَخْفُوضٌ, and] مَجْلُودٌ, and مَعْقُولٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, TA,) </FONT></i></b> and مَوْضُوعٌ, <b><i><FONT COLOR="DarkOliveGreen"> (Sb, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The camel exerted himself to the full,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to the utmost,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">beyond measure, in going,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pace,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in his going,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">his pace:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">was quick therein:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">went the pace termed</FONT></i></b> مَرْفُوع, [q. v. infrà,] which is <b><i><FONT COLOR="DarkBlue">a running below that termed</FONT></i></b> حُضْر: <b><i><FONT COLOR="DarkOliveGreen"> (S, TA:) </FONT></i></b> as though he had that [manner of going] which raised him, as well as that which lowered him. <b><i><FONT COLOR="DarkOliveGreen"> (Sb and TA with reference to the inf. n. مرفوع and موضوع.) </FONT></i></b> And رَفَعُوا فِى مَسِيرِهِمْ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">They</FONT></i></b> [namely men] <b><i><FONT COLOR="DarkBlue">rose above the</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">easy and quick pace termed</FONT></i></b>] هَمْلَجَة <b><i><FONT COLOR="DarkBlue">in their going,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">journeying.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ISk.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> رَفُعَ, inf. n. رِفْعَةٌ; <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> or, accord. to Aboo―Bekr Mohammad Ibn―Es―Sereé, [so in two copies of the S, but in others, accord. to the TA, Ibn―EsSarráj,] they did not say رَفُعَ from رَفِيعٌ in the sense of شَرِيفٌ; <b><i><FONT COLOR="DarkOliveGreen"> (S, O;) </FONT></i></b> so says Sb; and he adds, but [they said] ↓ ارتفع ; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man, S) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, high, elevated, exalted, lofty,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">eminent, in rank, condition,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">state;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">noble, honourable, glorious,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">illustrious.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And رَفُعَ فِى حَسَبِهِ وَنَسَبِهِ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, of high</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">exalted rank,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">noble,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">honourable, in his grounds of pretension to respect, and his relationship,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">race,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">lineage.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> رَفُعَ الثَّوْبُ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The garment,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">piece of cloth, was fine, fine in texture, delicate,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">thin.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> رَفُعَ, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> inf. n. رَفَاعَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man, S) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, high,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">loud,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (رَفِيع,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in voice.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> [See رَفَاعَةٌ below.]
رفغ	رَفْغٌ <b><i><FONT COLOR="DarkBlue">Softness, tenderness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">smoothness:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, L, K: *) </FONT></i></b> this is the primary signification, accord. to the O and L: accord. to MF, <b><i><FONT COLOR="DarkBlue">softness, tenderness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">smoothness, and uncleanness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dirtiness;</FONT></i></b> but this addition is wrong; and he has wrongly ascribed this explanation to Er―Rághib, who mentions in his book only the words of the Kur―án. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">Ampleness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">abundance, of the means of subsistence;</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">abundance of herbage,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of the goods, conveniences,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">comforts, of life:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K, * TA:) </FONT></i></b> and so ↓ رَفَاغَةٌ , <b><i><FONT COLOR="DarkOliveGreen"> (JK, * S, * TA,) </FONT></i></b> an inf. n., <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> and ↓ رَفَاغِيَةٌ , [also, app., an inf. n., like رَفَاهِيَةٌ;] <b><i><FONT COLOR="DarkOliveGreen"> (JK, * S, * TA;) </FONT></i></b> and ↓ رُفَغْنِيَةٌ , like بُلَهْنِيَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (K, TA) </FONT></i></b> and رُفَهْنِيَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> [in which the last three letters, following the غ, are all augmentative,] signifies [the same, or] <b><i><FONT COLOR="DarkBlue">ampleness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">abundance, of the means of subsistence.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also, <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K, &amp;c.,) </FONT></i></b> and ↓ رُفْغٌ , <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, TA,) </FONT></i></b> the former of the dial. of Temeem, and the latter of the dial. of the people of El― 'Áliyeh and of El―Hijáz, <b><i><FONT COLOR="DarkOliveGreen"> (Aboo―Kheyreh, Msb, TA,) </FONT></i></b> [The <b><i><FONT COLOR="DarkBlue">groin;</FONT></i></b>] the <b><i><FONT COLOR="DarkBlue">root of the thigh;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ISk, Jm, Msb, K; and Mgh in art. وهم;) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">any of the other</FONT></i></b> مَغَابِن [or <b><i><FONT COLOR="DarkBlue">places of flexure</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">creasing</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (ISk, Msb;) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">any place of the body in which dirt collects,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ISk, Jm, L, Msb, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">such as the armpit and the crease of the belly and the like:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L:) </FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">inner side of the thigh, at the root:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK:) </FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">inner side of the root of each thigh, next the upper parts of the sides of the pubes, where the upper parts of the inner sides of the thighs and the upper part of the belly</FONT></i></b> [app. a mistake for <b><i><FONT COLOR="DarkBlue">the lower part of the belly</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">meet:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">each of the two inguinal creases;</FONT></i></b> for] the رُفْغَانِ are <b><i><FONT COLOR="DarkBlue">between the pubes and the thigh,</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">one on each side,</FONT></i></b>] and are also called the مَغَابِن: <b><i><FONT COLOR="DarkOliveGreen"> (Zj in his “ Khalk el―Insán: ”) </FONT></i></b> the latter <b><i><FONT COLOR="DarkOliveGreen"> (رُفْغٌ) </FONT></i></b> also particularly signifies the <b><i><FONT COLOR="DarkBlue">armpit:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Fr, Mgh, K:) </FONT></i></b> or, as some say, the <b><i><FONT COLOR="DarkBlue">root</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">innermost part</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">of the armpit:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and the same, <b><i><FONT COLOR="DarkOliveGreen"> (ISh, K,) </FONT></i></b> or each, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> the <b><i><FONT COLOR="DarkBlue">parts around the</FONT></i></b> فَرْج [or <b><i><FONT COLOR="DarkBlue">vulva,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">external portion of the organs of generation,</FONT></i></b>] <b><i><FONT COLOR="DarkOliveGreen"> (ISh, Msb, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of a woman:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ISh, K:) </FONT></i></b> and sometimes the فَرْج <b><i><FONT COLOR="DarkBlue">itself:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> the pl. is أَرْفَاغٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb, K) </FONT></i></b> and رُفُوغٌ <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K) </FONT></i></b> and رِفَاغٌ and [of pauc.] أَرْفُغٌ, the first of which four is pl. of رُفْغٌ, [and is properly a pl. of pauc.,] the rest being pls. of رَفْغٌ: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> [accord. to J,] أَرْفَاغٌ signifies the مَغَابِن [or <b><i><FONT COLOR="DarkBlue">places of flexure,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">creasing,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">of the armpits,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">of the roots of the thighs:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> accord. to As, the <b><i><FONT COLOR="DarkBlue">armpits,</FONT></i></b> and the [<b><i><FONT COLOR="DarkBlue">other</FONT></i></b>] مَغَابِن <b><i><FONT COLOR="DarkBlue">of the body:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh in art. وهم:) </FONT></i></b> IAar says that ↓ مَرَافِغُ signifies the <b><i><FONT COLOR="DarkBlue">roots of the arms</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">of the thighs,</FONT></i></b> and has no proper sing.: and الارفاغ is the sing. of الرُّفَغُ <b><i><FONT COLOR="DarkOliveGreen"> (واحد الرُّفَغِ [but this is app. a mistranscription for وُاحِدُهُ الرُّفْغُ meaning that أَرْفَاغٌ has for its sing: رُفْغٌ]) </FONT></i></b>: and ↓ رُفَغٌ signifies the مَغَابِن and مَحَالِب [by which latter are app. meant the <b><i><FONT COLOR="DarkBlue">places that sweat</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">of the body:</FONT></i></b> accord. to As, what is thus termed is in camels and in human beings. <b><i><FONT COLOR="DarkOliveGreen"> (TA. [But the sing. verb in this last clause suggests that there is another mistranscription here, and a looseness of explanation; and that we should read thus: “ and رُفْغٌ (not رُفَغٌ) </FONT></i></b> signifies <b><i><FONT COLOR="DarkBlue">any of the</FONT></i></b> مَغَابِن and <b><i><FONT COLOR="DarkBlue">of the</FONT></i></b> مَحَالِب <b><i><FONT COLOR="DarkBlue">of the body.</FONT></i></b> ”]) <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also, both words, The <b><i><FONT COLOR="DarkBlue">dirt of the nail:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">dirt that is between the end of the finger and the nail, when the nail is not pared, after scratching the</FONT></i></b> أَرْفَاغ [or <b><i><FONT COLOR="DarkBlue">groins</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">armpits</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">the like</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or the former [or each] signifies the <b><i><FONT COLOR="DarkBlue">dirt of the</FONT></i></b> مَغَابِن [or <b><i><FONT COLOR="DarkBlue">places of flexure,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">creasing, of the body</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">dirt and sweat that collect in the</FONT></i></b> مغابن <b><i><FONT COLOR="DarkBlue">of the armpits, and of the roots of the thighs, and other places of folding of the limbs.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> Also the former word, <b><i><FONT COLOR="DarkOliveGreen"> (رَفْغٌ,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A soft,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">plain, tract,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">piece, of land:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, K: *) </FONT></i></b> pl. رِفَاغٌ. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Land having much soil</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dust.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L, K.) </FONT></i></b> [Hence,] one says, جَآءَ فُلَانٌ بِمَالٍ كَرَفْغِ التُّرَابِ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Such a one came with,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">brought, wealth,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cattle, abundant as the soil,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dust, thus termed.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A place affected with drought,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">barrenness,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">thin,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">shallow,</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">in its soil,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">of middling quality.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> The <b><i><FONT COLOR="DarkBlue">vilest place in a valley,</FONT></i></b> and the <b><i><FONT COLOR="DarkBlue">worst in re spect of soil:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Aboo―Málik, K, * TA:) </FONT></i></b> the <b><i><FONT COLOR="DarkBlue">lowest part of a valley</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">of a desert:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or أَرْفَاغُ الوَادِى signifies <b><i><FONT COLOR="DarkBlue">the sides of the valley.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AHn, JK, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b7―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A side,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">lateral part</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">region:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Akh, IAar, K:) </FONT></i></b> pl. أَرْفُغٌ. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> You say, هُوَ فِى رَفْغٍ مِنْ قَوْمِهِ, and مِنَ القَرْيَةِ, <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He is in a side,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">lateral part, not in the middle, of his people,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">party,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">of the town,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">village.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b8―]</FONT></b> Also sing. of أَرْفَاغٌ meaning <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> The <b><i><FONT COLOR="DarkBlue">lower,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">lowest, baser</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">basest, meaner</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">mean est, sort,</FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">rabble,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">refuse,</FONT></i></b> of mankind; <b><i><FONT COLOR="DarkOliveGreen"> (JK, K, TA;) </FONT></i></b> likened to the أَرْفَاغ of a valley: or the sing. of ارفاغ in this sense is ↓ رُفْغٌ . <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b9―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A skin for water,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">for milk, that is thin,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rendered thin,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (accord. to different copies of the K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and of little worth.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b10―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> The <b><i><FONT COLOR="DarkBlue">straw of</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">the species of millet called</FONT></i></b>] ذُرَة: so accord. to the author of the L; but accord. to others, it is دَفْغٌ, with دال, if this be not a mis transcription. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> As an epithet, رَفْغٌ sig nifies <b><i><FONT COLOR="DarkBlue">Soft;</FONT></i></b> applied to dust, or earth, and to food, or wheat, <b><i><FONT COLOR="DarkOliveGreen"> (طَعَام,) </FONT></i></b> and to كِلْس [or quicklime, &amp;c.]. <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA.) </FONT></i></b>
رفغ	رُفَغٌ : see رَفْغٌ in the middle of the paragraph.
رفغ	رُفْغٌ : see the next preceding paragraph, in two places.
رفغ عيشه	رَفْغَ عَيْشُهُ , [aor. رَفُغَ ,] inf. n. رَفَاغَةٌ, <b><i><FONT COLOR="DarkBlue">His means of subsistence became ample,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">abundant.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> [See also رَفْغٌ, below.] <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> [رَفَغَ, aor. رَفَغَ , <b><i><FONT COLOR="DarkBlue">He made</FONT></i></b> the means of subsistence <b><i><FONT COLOR="DarkBlue">ample,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">abundant.</FONT></i></b> You say,] أَرْفَغُ لَكُمُ المَعَاشَ <b><i><FONT COLOR="DarkBlue">I will make ample,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">abundant, to you the means of subsistence.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> رَفَغَ المَرْأَةَ <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> ترفّغها, q. v. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
رفغآء	رَفْغَآءُ [fem. of أَرْفَغُ], applied to a woman, <b><i><FONT COLOR="DarkOliveGreen"> (JK, Ibn―'Abbád, L, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Small in the</FONT></i></b> مَتَاع [or <b><i><FONT COLOR="DarkBlue">vulva</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (L:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">thin in the thighs, small in the</FONT></i></b> هَن [or <b><i><FONT COLOR="DarkBlue">vulva</FONT></i></b>], <b><i><FONT COLOR="DarkBlue">deep in the</FONT></i></b> رُفْغَانِ [or <b><i><FONT COLOR="DarkBlue">groins</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (JK, Ibn 'Abbád, K:) </FONT></i></b> or a woman <b><i><FONT COLOR="DarkBlue">narrow in the</FONT></i></b> أَرْفَاغ [or <b><i><FONT COLOR="DarkBlue">groins,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">inguinal creases,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the like</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. ربل, from the 'Eyn:) </FONT></i></b> or, applied to a woman, <b><i><FONT COLOR="DarkOliveGreen"> (A,) </FONT></i></b> or to a she―camel, <b><i><FONT COLOR="DarkOliveGreen"> (JK, L,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">wide in the</FONT></i></b> رُفْغ [app. meaning the <b><i><FONT COLOR="DarkBlue">vulva</FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">parts around the vulva</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (JK, A, L.) </FONT></i></b>
رفغة	رَفِغَةٌ A she―camel <b><i><FONT COLOR="DarkBlue">having purulent pustules, ulcers,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sores, in the</FONT></i></b> رُفْغَانِ [meaning <b><i><FONT COLOR="DarkBlue">groins</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">armpits</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b>
رفغنية	رُفَغْنِيَةٌ : see رَفْغٌ, second sentence.
رفق	رَفَقٌ inf. n. of رَفِقَ: see the next preceding paragraph. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> [Also <b><i><FONT COLOR="DarkBlue">Easy of attainment.</FONT></i></b>] You say مَرْتَعٌ رَفَقٌ [<b><i><FONT COLOR="DarkBlue">A place of pasturing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of unrestrained and plentiful pasturing,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">easy to be sought</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">and attained</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S, O.) </FONT></i></b> And مَآءٌ رَفَقٌ <b><i><FONT COLOR="DarkBlue">Water that is easy</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, S, O, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">to be sought</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, S, O) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and taken:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of which the well―rope is short.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> And حَاجَةٌ رَفَقُ البِغْيَةِ <b><i><FONT COLOR="DarkBlue">An object of want that is easy</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">to be sought and attained</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (O, K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">A distortion of the elbow</FONT></i></b> of a camel <b><i><FONT COLOR="DarkBlue">from the side.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth, S, O, K. [Said to be the inf. n. of رَفِقَ, q. v.]) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">A stoppage of the orifice of the teat,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of the orifices of the teats,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of a she―camel:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, K:) </FONT></i></b> so says Zeyd Ibn―Kuthweh: <b><i><FONT COLOR="DarkOliveGreen"> (O:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a disorder in the orifice of the teat, in consequence of being badly milked, or of the milker's not shaking the teat to remove what remained in it, so that the milk reverts into the udder, and turns to blood,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">becomes coagulated and mixed with yellow water.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K. [Perhaps in this sense, also, an inf. n.: see 1, last sentence.]) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A4―]</FONT></b> See also رُفْقَةٌ.
رفق	رَفَقَ , <b><i><FONT COLOR="DarkOliveGreen"> (S, O, Mgh, Msb, K,) </FONT></i></b> aor. رَفُقَ , <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb,) </FONT></i></b> inf. n. رِفْقٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, * O, Mgh, * Msb, * K) </FONT></i></b> and مَرْفِقٌ and مِرْفَقٌ <b><i><FONT COLOR="DarkOliveGreen"> (AZ, O, K,) </FONT></i></b> and مَرْفَقٌ; <b><i><FONT COLOR="DarkOliveGreen"> (O, K;) </FONT></i></b> and رَفِقَ, <b><i><FONT COLOR="DarkOliveGreen"> (JK, O, K,) </FONT></i></b> [aor. رَفَقَ ,] inf. n. رَفَقٌ; <b><i><FONT COLOR="DarkOliveGreen"> (JK;) </FONT></i></b> and رَفُقَ; <b><i><FONT COLOR="DarkOliveGreen"> (JK, O, K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, gentle, soft, tender, gracious, courteous,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">civil;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he be haved,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">acted, gently, softly,</FONT></i></b> &amp;c. <b><i><FONT COLOR="DarkOliveGreen"> (JK, S, O, Mgh, Msb, K.) </FONT></i></b> You say, رَفَقَ بِهِ, <b><i><FONT COLOR="DarkOliveGreen"> (AZ, S, O, Mgh, Msb, K,) </FONT></i></b> and عَلَيْهِ, <b><i><FONT COLOR="DarkOliveGreen"> (AZ, O, K,) </FONT></i></b> inf. ns. as above; <b><i><FONT COLOR="DarkOliveGreen"> (O, K;) </FONT></i></b> and رَفِقَ, and رَفُقَ; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, gentle,</FONT></i></b> &amp;c., or <b><i><FONT COLOR="DarkBlue">he behaved,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">acted, gently,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">with him,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AZ, S, O, Mgh, Msb, K,) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">to him;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AZ, O, K;) </FONT></i></b> and in like manner, بِهِ ↓ ترفّق , <b><i><FONT COLOR="DarkOliveGreen"> (S, O, Mgh, K,) </FONT></i></b> and ↓ ارفقهُ . <b><i><FONT COLOR="DarkOliveGreen"> (AZ, O, K.) </FONT></i></b> Hence the saying of the Prophet, مَنْ رَفَقَ بِأُمَّتِى رَفَقَ ا للّٰهُ بِهِ [<b><i><FONT COLOR="DarkBlue">He who is gentle,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">with my people, God will be gentle,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">with him</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (O.) </FONT></i></b> [Hence, also,] one says, ↓ ترفّق فِى أَمْرِهِ [and رَفَقَ فِيهِ as is indicated in the O] <b><i><FONT COLOR="DarkBlue">He used gentleness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">acted gently, in his affair;</FONT></i></b> syn. تَأَتَّى. <b><i><FONT COLOR="DarkOliveGreen"> (Msb in art. اتى.) </FONT></i></b> And لِحَاجَتِهِ ↓ ترفّق <b><i><FONT COLOR="DarkBlue">He applied himself with gentleness to his needful affair</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">business;</FONT></i></b> syn. تَأَتَّى. <b><i><FONT COLOR="DarkOliveGreen"> (T in art. اتى.) </FONT></i></b> And لِلْأَمْرِ ↓ ترفّق <b><i><FONT COLOR="DarkBlue">He applied himself with gentle ness to the affair;</FONT></i></b> syn. تَلَطَّفَ. <b><i><FONT COLOR="DarkOliveGreen"> (S in art. لطف.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Hence, رَفُقَ, in form like فَرُبَ, <b><i><FONT COLOR="DarkBlue">He was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, gentle, delicate, nice, neat,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">skilful, in work</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">operation; the contr. of such as is termed</FONT></i></b> أَخْرَق. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And رَفَقْتُ العَمَلَ, with fet―h to the ف, aor. رَفُقَ , <b><i><FONT COLOR="DarkBlue">I did,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">made, the deed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">work, soundly, thoroughly, skilfully, judiciously,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">well.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> And رَفَقْتُ فِى السَّيْرِ <b><i><FONT COLOR="DarkBlue">I pro ceeded in a right,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a moderate, manner in journeying,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in pace.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See also 4. <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> رَفَاقَةٌ is an inf. n. signifying The <b><i><FONT COLOR="DarkBlue">being a</FONT></i></b> رَفَيق. <b><i><FONT COLOR="DarkOliveGreen"> (O, K.) </FONT></i></b> Fr says, I heard a man at 'Arafát saying [to the pilgrims there assembled], جَعَلَكُمُ ا للّٰهٌ فِى رَفَاقَةِ مُحَمَّدٍ صَلَّى ا للّٰهُ عَلَيْهِ وَسَلَّمَ [<b><i><FONT COLOR="DarkBlue">May God make you to be in the companionship of Mohammad: may God bless and save him</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (O.) </FONT></i></b> [And accord. to the TK, one says, رَفُقَ بِهِ, inf. n. رَفَاقَةٌ, meaning <b><i><FONT COLOR="DarkBlue">He became a</FONT></i></b> رَفِيق <b><i><FONT COLOR="DarkBlue">with him:</FONT></i></b> but what is commonly said in this sense is رَافقَهُ, q. v.] <p></p><b><FONT COLOR="SaddleBrown">[―A4―]</FONT></b> رَفَقَ فُلَانًا, <b><i><FONT COLOR="DarkBlue">He struck the</FONT></i></b> مِرْفَق [or <b><i><FONT COLOR="DarkBlue">elbow</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">of such a one.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And رَفَقَ النَّاقَةَ, <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K,) </FONT></i></b> aor. رَفُقَ , inf. n. رَفْقٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, O,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He bound the she―camel's arm</FONT></i></b> [app. <b><i><FONT COLOR="DarkBlue">together with the shank</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (for such is the common practice) </FONT></i></b>], <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">to prevent her going quickly,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O,) </FONT></i></b> when fearing her yearning towards, or longing for, her home, or accustomed place: <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K:) </FONT></i></b> [or] رَفَقَ البَعِيرَ, aor. رَفِقَ , inf. n. رَفْقٌ, <b><i><FONT COLOR="DarkBlue">he bound the camel's neck</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (عُنُق [probably, I think, a mistranscription for عَضُد i. e. <b><i><FONT COLOR="DarkBlue">arm,</FONT></i></b>]) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">to his pastern,</FONT></i></b> because of a slight lameness therein. <b><i><FONT COLOR="DarkOliveGreen"> (JK.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A5―]</FONT></b> رَفِقَ said of a camel, aor. رَفَقَ , inf. n. رَفَقٌ, <b><i><FONT COLOR="DarkBlue">He had his elbow dis torted from his side.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA and TK. [See رَفَقٌ below, and أَرْفَقُ: and see also دَفِقَ.]) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [And رَفِقَتْ, inf. n.رَفَقٌ, is probably said of a she―camel, as meaning <b><i><FONT COLOR="DarkBlue">She had, in her teat,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">teats, what is termed</FONT></i></b> رَفَقٌ: see, again, this word below.]
رفق	رِفْقٌ an inf. n. of رَفَقَ; <b><i><FONT COLOR="DarkOliveGreen"> (O, K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Gentleness, softness, tenderness, graciousness, courteousness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">civility; contr. of</FONT></i></b> عُنْفٌ; <b><i><FONT COLOR="DarkOliveGreen"> (S, O, Mgh, Msb;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> لُطْفٌ, and حُسْنُ صَنِيعٍ, <b><i><FONT COLOR="DarkOliveGreen"> (IDrd, O, K,) </FONT></i></b> or لِينُ جَانِبٍ and لَطَافَةُ فِعْلٍ; and so ↓ رَفَقٌ ; <b><i><FONT COLOR="DarkOliveGreen"> (JK;) </FONT></i></b> and ↓ رَافِقَةٌ likewise; whence the phrase أَوْلَى فُلَانًا رَافِقَةً [<b><i><FONT COLOR="DarkBlue">He treated such a one with gentleness,</FONT></i></b> &amp;c.]. <b><i><FONT COLOR="DarkOliveGreen"> (JK, IDrd, O.) </FONT></i></b> It is also explained as meaning <b><i><FONT COLOR="DarkBlue">Good submission to that which conduces to what is comely,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pleasing.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">Gentleness, delicacy, nicety, neatness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">skilfulness, in work</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">operation; contr. of</FONT></i></b> خُرْقٌ. <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">A thing by means of which one seeks help</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">assistance.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> See also مِرْفَقٌ.
رفقة	رَفِقَةٌ as an epithet applied to a she―camel: see أَرْفَقُ.
رفقة	رَفْقَةٌ : see what next follows.
رفقة	رُفْقَةٌ , <b><i><FONT COLOR="DarkOliveGreen"> (JK, S, O, Mgh, Msb, K,) </FONT></i></b> in the dial. of Temeem, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> and ↓ رِفْقَةٌ , <b><i><FONT COLOR="DarkOliveGreen"> (S, O, Msb, K,) </FONT></i></b> in the dial. of Keys, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> and ↓ رَفْقَةٌ , and on the authority of Ibn―Tal―hah ↓ رُفَاقَةٌ , <b><i><FONT COLOR="DarkOliveGreen"> (K, [in which this last is said to be like ثُمَامَةُ, to indicate that it is with damm to the ر, but not (as will be shown below, voce رَفِيقٌ,) </FONT></i></b> that it is without tenween, imperfectly decl., and determinate like الرُّفْقَةُ,]) <b><i><FONT COLOR="DarkBlue">Persons travelling,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">journeying, together;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a company of persons</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">travelling,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">journeying,</FONT></i></b> or] <b><i><FONT COLOR="DarkBlue">with whom one is travelling,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">journeying; but not when they have separated:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O, Msb, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">persons with whom one travels,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">journeys, as long as they are congregated in one place of assembly, and in one journey; but not when they have separated:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK:) </FONT></i></b> pl. [of mult.] رِفَاقٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, O, Mgh, Msb, K,) </FONT></i></b> which is pl. of رُفْقَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb,) </FONT></i></b> and رُفَقٌ, [which is also pl. of رُفْقَةٌ,] and [of pauc.] أَرْفَاقٌ; <b><i><FONT COLOR="DarkOliveGreen"> (O, K;) </FONT></i></b> and the pl. of رِفْقَةٌ is رِفَقٌ: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> or رُفْقَةٌ is a quasi―pl. n. of ↓ رَفِيقٌ , or syn. with this last used in a pl. sense; and its pl. is رِفَقٌ and رُفَقٌ and [quasi―pl. n.] ↓ رَفَقٌ . <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> [Golius explains the first and second and third, as on the authority of the KL, by the words “ consortium, societas: ” but in my copy of the KL, I find only the first and second; and these are explained only by the words گروه همراهان, agreeably with the renderings which I have given above.] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> The pl. رِفَاقٌ also signifies <b><i><FONT COLOR="DarkBlue">Camels upon which people have gone forth to purvey for themselves wheat,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">corn,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">other provisions from the towns</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">villages; each,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">every, company being termed a</FONT></i></b> رُفْقَة. <b><i><FONT COLOR="DarkOliveGreen"> (TA voce رَطَانَةٌ.) </FONT></i></b>
رفقة	رِفْقَةٌ : see the next preceding paragraph.
رفقة مشتغرة	رُفْقَةٌ مُشْتَغِرَةٌ , <b><i><FONT COLOR="DarkBlue">A party journeying together far from the beaten road.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> شغرب
رفل	رَفَلٌ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> The <b><i><FONT COLOR="DarkBlue">water that collects after drawing,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (جَمَّة, thus accord. to the T and O and some copies of the K, [and this is said in the TA to be the right explanation,]) </FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">black mud,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">black fetid mud,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (حَمْأَة, thus accord. to other copies of the K, or مُكْلَة [which has the same or a similar meaning], thus accord. to the M and A and L,) </FONT></i></b> of a well. <b><i><FONT COLOR="DarkOliveGreen"> (T, M, O, A, L, K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See also the next preceding paragraph. <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> رَفَلْ رَفَلْ <b><i><FONT COLOR="DarkBlue">A call to the ewe, to be milked.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ibn―'Abbád, K.) </FONT></i></b>
رفل	رَفِلٌ <b><i><FONT COLOR="DarkBlue">Awkward</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in his manner of wearing his clothes,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">with his clothes</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">when walking</FONT></i></b> &amp;c.], and <b><i><FONT COLOR="DarkBlue">in every work;</FONT></i></b> as also ↓ أَرْفَلُ ; fem. [of the latter] ↓ رَفْلَآءُ . <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b> And رَفِلَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (Lth, T, M, K, TA) </FONT></i></b> and ↓ رَافِلَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (Lth, T, TA) </FONT></i></b> A woman <b><i><FONT COLOR="DarkBlue">who drags her skirt</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth, T, M, K, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">well,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">beautifully,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">when she walks, and who walks with an elegant and a proud and self―conceited gait, with an affected inclining of the body from side to side:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth, T, TA:) </FONT></i></b> or the former signifies a woman <b><i><FONT COLOR="DarkBlue">who drags her skirt</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (تَتَرَفَّلُ) </FONT></i></b>, <b><i><FONT COLOR="DarkBlue">in her gait, by reason of awkwardness:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA:) </FONT></i></b> and ↓ رَفْلآءُ , a woman <b><i><FONT COLOR="DarkBlue">who does not walk well</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ADk, T, S, M, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in her clothes,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ADk, T, S, M,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">dragging her garment,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dragging her skirt:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> and ↓ رَافِلٌ , a man <b><i><FONT COLOR="DarkBlue">making his clothes long, and dragging them, walking with an elegant and a proud and self―conceited gait, with an affected inclining of his body from side to side;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> in which sense رَفِلَةٌ may be well used as an epithet applied to a woman: <b><i><FONT COLOR="DarkOliveGreen"> (Lth, T:) </FONT></i></b> or ↓ رَافِلٌ <b><i><FONT COLOR="DarkOliveGreen"> (TA) </FONT></i></b> and ↓ تَرْفِيلٌ , <b><i><FONT COLOR="DarkOliveGreen"> (Seer, M, K, TA,) </FONT></i></b> in which latter the ت is augmentative, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> signify a man <b><i><FONT COLOR="DarkBlue">who drags his skirt, and walks in the manner last described above;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">who moves his arm up and down in walking.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Seer, M, K, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also, i. e. رَفِلٌ, <b><i><FONT COLOR="DarkBlue">Foolish; stupid;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">unsound,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">deficient, in intellect,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">understanding.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And رَفِلَةٌ, A <b><i><FONT COLOR="DarkBlue">foul,</FONT></i></b> or an <b><i><FONT COLOR="DarkBlue">unseemly,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ugly,</FONT></i></b> woman; <b><i><FONT COLOR="DarkOliveGreen"> (M, K;) </FONT></i></b> as also ↓ رِفَلَّةٌ , <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> or ↓ رِفِلَةٌ , with two kesrehs: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> and the same epithets are applied likewise in this sense to a man. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See also رِفْلٌ.
رفل	رَفِلَ , <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K,) </FONT></i></b> aor. رَفَلَ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> inf. n. رَفَلٌ; <b><i><FONT COLOR="DarkOliveGreen"> (S, M;) </FONT></i></b> and رَفَلَ, aor. رَفُلَ , <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> inf. n. رَفْلٌ; <b><i><FONT COLOR="DarkOliveGreen"> (M;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He was awkward</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in his manner of wearing his clothes,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">with his clothes</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">when walking</FONT></i></b> &amp;c. <b><i><FONT COLOR="DarkOliveGreen"> (see رَفِلٌ) </FONT></i></b>], and <b><i><FONT COLOR="DarkBlue">in every work.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And رَفَلَ, <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> or رَفَلَ فِى ثِيَابِهِ, <b><i><FONT COLOR="DarkOliveGreen"> (S, TA,) </FONT></i></b> aor. رَفُلَ , <b><i><FONT COLOR="DarkOliveGreen"> (S, M,) </FONT></i></b> inf. n. رَفْلٌ <b><i><FONT COLOR="DarkOliveGreen"> (Lth, T, M, K) </FONT></i></b> and رُفُولٌ <b><i><FONT COLOR="DarkOliveGreen"> (T, TA) </FONT></i></b> and رَفَلَانٌ; <b><i><FONT COLOR="DarkOliveGreen"> (M, K;) </FONT></i></b> and ↓ ارفل ; <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He dragged his skirt, and kicked it with his foot:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth, T:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he made his clothes long, and dragged them, walking with an elegant and a proud and self―conceited gait, with an affected inclining of his body from side to side:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he dragged his skirt, and walked in the manner described above:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he moved his arm up and down</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">in walking</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (M, K:) </FONT></i></b> and فِى ثِيَابِهِ ↓ ترفّل signifies the same as رَفَلَ and ارفل: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or ↓ إِرْفَالٌ [inf. n. of 4] signifies a man's <b><i><FONT COLOR="DarkBlue">having a long garment, such as a skirt and a</FONT></i></b> جُبَّة: <b><i><FONT COLOR="DarkOliveGreen"> (Khálid Ibn―Jembeh, T in art. ذيل:) </FONT></i></b> and one says, فِى مِشْيَتِهَا خرْقًا ↓ تَتَرَفَّلُ [<b><i><FONT COLOR="DarkBlue">She drags her skirt,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">in her gait, by reason of awkwardness</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> تَرْفُلُ المَرَافِلَا, a phrase used by Ru―beh, [↓ مَرَافِلُ being app. pl. of مَرْفَلٌ, a regular inf. n. of رَفَلَ,] means <b><i><FONT COLOR="DarkBlue">She walks with every sort of</FONT></i></b> رَفْل or رُفُول [i. e. <b><i><FONT COLOR="DarkBlue">dragging of the skirt,</FONT></i></b> &amp;c.]. <b><i><FONT COLOR="DarkOliveGreen"> (Lth, T accord. to different copies.) </FONT></i></b> And ↓ تَرْفَلَ , inf. n. تَرْفَلَةٌ, <b><i><FONT COLOR="DarkBlue">He walked with an inclining of his body from side to side</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (تَبَخْتَرَ) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">by reason of pride</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (كِبْرًا) </FONT></i></b>, or <b><i><FONT COLOR="DarkBlue">by reason of old age</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (كِبَرًا) </FONT></i></b>: <b><i><FONT COLOR="DarkOliveGreen"> (K, accord. to different copies:) </FONT></i></b> the ت is augmentative. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See also the next paragraph, last sentence, in two places.
رفل	رِفَلٌّ <b><i><FONT COLOR="DarkBlue">Long in the tail;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth, T, S, M, K;) </FONT></i></b> applied to a garment: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or, thus applied, <b><i><FONT COLOR="DarkBlue">wide,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ample:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K:) </FONT></i></b> in the former sense, applied to a horse, <b><i><FONT COLOR="DarkOliveGreen"> (Lth, As, T, M,) </FONT></i></b> and to a bull, <b><i><FONT COLOR="DarkOliveGreen"> (Lth, T,) </FONT></i></b> and to a camel, <b><i><FONT COLOR="DarkOliveGreen"> (Lth, T, S, M,) </FONT></i></b> and to a mountaingoat; <b><i><FONT COLOR="DarkOliveGreen"> (M;) </FONT></i></b> and رَفَنٌّ signifies the same: <b><i><FONT COLOR="DarkOliveGreen"> (Lth, As, M:) </FONT></i></b> and applied to a horse as meaning also <b><i><FONT COLOR="DarkOliveGreen"> (M) <b><i><FONT COLOR="DarkBlue">having much flesh;</FONT></i></b> (M, K;) </FONT></i></b> and so رِفَنٌّ: <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> and to a camel as meaning also <b><i><FONT COLOR="DarkBlue">wide in the skin:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth, T, S, M, K:) </FONT></i></b> and, applied to hair, <b><i><FONT COLOR="DarkBlue">long;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M;) </FONT></i></b> [or] so ↓ رَفَالٌ , like سَحَابٌ; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> or ↓ رُفَالٌ , or ↓ رِفَالٌ ; <b><i><FONT COLOR="DarkOliveGreen"> (so accord. to different copies of the T;) </FONT></i></b> and so ↓ رَفَالٌ applied to a garment. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> Also A man <b><i><FONT COLOR="DarkBlue">having a long skirt.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ham p. 386.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence,] عَيْشٌ رِفَلٌّ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> or مَعِيشَةٌ رِفَلَّةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, M, in one copy of the S رَفِلَةٌ,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Ample means of subsistence.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See also رِفْلٌ. <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> And see رَفِلٌ.
رفل	رِفْلٌ , <b><i><FONT COLOR="DarkOliveGreen"> (IDrd, O, K, TA,) </FONT></i></b> or, as in some copies of the Jm, ↓ رِفَلٌّ , <b><i><FONT COLOR="DarkOliveGreen"> (O, TA,) </FONT></i></b> or ↓ رَفَلٌ , <b><i><FONT COLOR="DarkOliveGreen"> (accord. to a copy of the M,) </FONT></i></b> or ↓ رَفِلٌ , <b><i><FONT COLOR="DarkOliveGreen"> (accord. to the CK,) </FONT></i></b> [in the K said to be with kesr, which, accord. to a rule observed in that work, indicates that it is رِفْلٌ,] The <b><i><FONT COLOR="DarkBlue">skirt,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">lower extremity,</FONT></i></b> of a garment. <b><i><FONT COLOR="DarkOliveGreen"> (M, O, K.) </FONT></i></b> You say, أَرْفَلَ رِفْلَهُ [explained above: see 2]. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> And قَمِيصٌ سَابِغُ الرِّفْلِ, i. e. [<b><i><FONT COLOR="DarkBlue">A shirt ample,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">long,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">in the skirt.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
رفلة	رِفِلَةٌ : see the next preceding paragraph, near the end.
رفه	رفّه , inf. n. تَرْفِيهٌ: see 4, in five places. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> رفّه نَفْسَهُ, inf. n. as above, <b><i><FONT COLOR="DarkBlue">He rested himself; made himself to be at rest</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">at ease;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">gave himself rest.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> رفّه عَنْهُ, <b><i><FONT COLOR="DarkOliveGreen"> (JK, S, Mgh, K,) </FONT></i></b> or عَلَيْهِ, <b><i><FONT COLOR="DarkOliveGreen"> (so accord. to one copy of the S, [both correct, but the former the more common,]) </FONT></i></b> inf. n. as above, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He made his circumstances ample and easy; eased him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">relieved him;</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">granted him a delay;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, * S, * Mgh, K; *) </FONT></i></b> namely, his debtor; <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh;) </FONT></i></b> or one who was in straitness, or distress: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">he behaved,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">acted, gently, softly, tenderly, graciously,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">courteously, with him:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, TA: *) </FONT></i></b> and رَفِّهْ عَلَىَّ <b><i><FONT COLOR="DarkBlue">Grant thou to me a delay:</FONT></i></b> it is from رِفْهٌ as used in relation to camels. <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b> And رُفِّهَ عَنْهُ التَّعَبُ <b><i><FONT COLOR="DarkBlue">Fatigue was removed from him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">made to quit him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
رفه	رُفَهٌ <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> تِبْنٌ [i. e. <b><i><FONT COLOR="DarkBlue">Straw;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">straw that has been trodden,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">thrashed,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">cut:</FONT></i></b> by some written رُفَّةٌ; and by some, رُفَتٌ]: <b><i><FONT COLOR="DarkOliveGreen"> (Kr, S, K:) </FONT></i></b> whence the prov., أَغْنَى مِنَ التُّفَهِ عَنِ الرُّفَهِ [<b><i><FONT COLOR="DarkBlue">More free from want than the badger is</FONT></i></b> from the want <b><i><FONT COLOR="DarkBlue">of straw</FONT></i></b>]; التُّفَهُ meaning the beast of prey called عَنَاقُ الأَرْضِ; because it does not feed upon straw: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> [by some written التُّفَّهُ; and by some, التُّفَةُ; and by some, التُّفَّةُ:] accord. to some, the former word is with ة; and الرُّفَرُفَتٌ occurs as its pl. in a verse cited by IF: accord to ISk, the two words are correctly without teshdeed, and with the radical ه. <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. تفه.) </FONT></i></b> [See also رُفَتٌ, in art. رفت.]
رفه	رِفْهٌ [said in the K to be an inf. n. of رَفَهَ said of a man, and app. of رَفَهَت said of camels: or it is] a subst. from رَفَهَت said of camels; <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> and [thus] signifies The <b><i><FONT COLOR="DarkBlue">coming</FONT></i></b> of camels <b><i><FONT COLOR="DarkBlue">to the water to drink</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, S, * Mgh) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">every day,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, S, *) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">when they will:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, * Mgh:) </FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">shortest and quickest of the times of coming to water.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [See also ثِلْثٌ, and عُرَيْجَآءُ.] Lebeed uses it metaphorically in relation to palm―trees growing over water, saying, يَشْرَبْنَ رِفْهًا عِرَاكًا غَيْرَ صَادِيَةٍ فَكُلُّهَا كَارِعٌ فِى المَآءِ مُغْتَمِرُ [<b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">They drink every day, together, not thirsting; and every one of them is sipping the water, dipping therein</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">Small,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">young, palm―trees.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, K, TA. [By Golius and Freytag written, in this sense, رِفَهٌ.]) </FONT></i></b>
رفه عيشه	رَفُهَ عَيْشُهُ , <b><i><FONT COLOR="DarkOliveGreen"> (JK, K,) </FONT></i></b> or العَيْشُ, <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb,) </FONT></i></b> inf. n. رَفَاهَةٌ and رَفَاهِيَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (JK, Mgh, Msb, K *) </FONT></i></b> and رُفْهَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (JK,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">His life,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the life, was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, ample in its means</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">circumstances, unstraitened,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">plentiful,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, Mgh, Msb, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and easy, pleasant, soft,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">delicate.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, * Msb, K.) </FONT></i></b> [See also رَفَاهَةٌ, below.] <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> رَفَهَ, aor. رَفَهَ , inf. n. رُفُوهٌ <b><i><FONT COLOR="DarkOliveGreen"> (JK, Msb, K) </FONT></i></b> and رَفْهٌ <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K) </FONT></i></b> and رِفْهٌ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> [or this last is perhaps a simple subst.,] said of a man, <b><i><FONT COLOR="DarkBlue">He led</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">a plentiful, and</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">an easy, a pleasant, a soft,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a delicate, life;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he found,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">experienced,</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">enjoyed,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (see the part. n. رَافِهٌ, below,) </FONT></i></b>] <b><i><FONT COLOR="DarkBlue">an easy, a pleasant, a soft,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a delicate, life, with ampleness of the means of subsistence;</FONT></i></b> and ↓ ترفّه is [syn. therewith, its part. n. مُتَرَفِّهٌ being syn. with رَافِهٌ, and the verb itself being] quasipass. of رَفَّهَ: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he found,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">experienced, rest,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ease, after fatigue.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK.) </FONT></i></b> [See also 4.] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> رَفَهَتِ الإِبِلُ, <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, K,) </FONT></i></b> aor. رَفَهَ , <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh,) </FONT></i></b> inf. n. رَفْهٌ and رُفُوهٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, [and it is implied in the K that رِفْهٌ also is an inf. n. of the verb thus used, but it is a simple subst. accord. to the S,]) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The camels came to the water to drink</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">every day,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">when they would.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, K.) </FONT></i></b> [See رِفْهٌ, below.] <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> أَمَا تَرْفَهُ فُلَانًا <b><i><FONT COLOR="DarkBlue">Hast thou not,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">wherefore wilt thou not have, mercy,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pity,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">compassion, on such a one?</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA. [The meaning is there only indicated by the context.]) </FONT></i></b>
رفهان	رَفْهَانُ : see رَافِهٌ, in two places.
رفهة	رَفْهَةٌ <b><i><FONT COLOR="DarkBlue">Pity, compassion,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">mercy.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AHeyth, K.) </FONT></i></b> Thus expl. as used in the saying, إِذَا سَقَطَتِ الطَّرْفَهْ قَلَّتْ فِى الأَرْضِ الرَّفْهَه. <b><i><FONT COLOR="DarkOliveGreen"> (TA. [But الطَّرْفَه is here an evident mistranscription for الصَّرْفَه, the name of the Twelfth Mansion of the Moon: the meaning is, <b><i><FONT COLOR="DarkBlue">When</FONT></i></b> الصرفه <b><i><FONT COLOR="DarkBlue">sets</FONT></i></b> aurorally, <b><i><FONT COLOR="DarkBlue">pity becomes little in the earth;</FONT></i></b> because then the cold ends: see art. صرف.]) </FONT></i></b>
رفهنية	رُفَهْنِيَةٌ : see رَفَاهَةٌ.
رفوت الثوب	رَفَوْتُ الثَّوْبَ , <b><i><FONT COLOR="DarkOliveGreen"> (S, M, Msb,) </FONT></i></b> third pers. رَفَا, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> aor. أَرْفُوهُ, <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb,) </FONT></i></b> inf. n. رَفْوٌ; <b><i><FONT COLOR="DarkOliveGreen"> (S, M, Msb;) </FONT></i></b> and, in the dial. of Benoo―Kaab, رَفَيْتُهُ, aor. أَرْفِيهِ, inf. n. رَفْىٌ; <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> but this latter is strange; <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. رفأ;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">I repaired,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">mended, the garment,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K, TA,) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">where it was rent,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">drawing parts thereof together;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> [or rather, as is well known, <b><i><FONT COLOR="DarkBlue">I darned it;</FONT></i></b> for] رَفْوٌ is the <b><i><FONT COLOR="DarkBlue">finest,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">most delicate, kind of sewing;</FONT></i></b> the <b><i><FONT COLOR="DarkBlue">weaving</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">over</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">a rent,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hole,</FONT></i></b> in a garment, <b><i><FONT COLOR="DarkBlue">so that it appears as though there were</FONT></i></b> in it <b><i><FONT COLOR="DarkBlue">no rent,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hole:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Har p. 91:) </FONT></i></b> and رَفَأُتُهُ signifies the same: <b><i><FONT COLOR="DarkOliveGreen"> (S, M, Msb:) </FONT></i></b> IAar and AZ say that it is with ء; but the latter says that the ء is [sometimes] changed into و, so that one says رَفَوْتُ: accord. to ISk, [but this is at variance with what follows,] the verbs with and without ء have different meanings; for one says, رَفَأَ الثَّوْبَ, and رَفَوْتُ الرَّجُلَ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> رَفَوْتُ الرَّجُلَ, <b><i><FONT COLOR="DarkOliveGreen"> (ISk, S, M,) </FONT></i></b> third pers. رَفَا, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> [aor. and inf. n. as above,] <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">I appeased,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">quieted,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">calmed, the man;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ISk, M, TA;) </FONT></i></b> as also رَفَأْتُهُ; <b><i><FONT COLOR="DarkOliveGreen"> (M and K in art. رفأ;) </FONT></i></b> [i. e.] <b><i><FONT COLOR="DarkBlue">I quieted the man's fear;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">did away with his fear, like as one does away with a rent,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hole, by</FONT></i></b> الرَّفْو [i. e. <b><i><FONT COLOR="DarkBlue">darning</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And رَفَا, aor. يَرْفُو, <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He married,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">took a wife;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> and رَفَأَ is said to signify the same. <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. رفأ.) </FONT></i></b>
رفود	رَفُودٌ A she―camel <b><i><FONT COLOR="DarkBlue">that fills the</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">vessel called</FONT></i></b>] رِفْد or رَفْد <b><i><FONT COLOR="DarkBlue">at one milking:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">that is constantly over her milking―vessel:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">that yields an uninterrupted supply of milk:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, L:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">that aids her owners by the abundance of her milk:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. ركد:) </FONT></i></b> pl. رُفُدٌ. <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b>
رفوس	رُفُوسٌ : see رِفَاسٌ.
رفوض	رُفُوضٌ : see رَفْضٌ, in four places.
رفيته	رَفَّيْتُهُ , inf. n. تَرْفِيَةٌ, <b><i><FONT COLOR="DarkBlue">I said to him</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (i. e. to a man taking to himself a wife, S) </FONT></i></b> بِالرِّفَآءِ وَالبَنِينَ [expl. below, see 3]: <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> and so رَفَّأْتُهُ. <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, K; all in art. رفأ.) </FONT></i></b>
رفيدة	رَفِيدَةٌ : see what next precedes.
رفيس	رَفِيسٌ : see رِفَاسٌ.
رفيض	رَفِيضٌ i. q. ↓ مَرْفُوضٌ , applied to a thing; <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> i. e. <b><i><FONT COLOR="DarkBlue">Left; forsaken; relinquished; abandoned; deserted:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">cast away: separated; dispersed; scattered:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and, applied to a spear, <b><i><FONT COLOR="DarkBlue">broken in pieces.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">Sweat;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, K;) </FONT></i></b> because of its flowing. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
رفيع	رَفِيعٌ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">High, elevated, exalted, lofty,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">eminent, in rank, condition,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">state; noble, honourable,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">glorious;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K, TA;) </FONT></i></b> applied to a man: <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, TA:) </FONT></i></b> fem. with ة. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> You say, هُوَ رَفِيعُ الحَسَبِ وَالقَدْرِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">He is high,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">in respect of grounds of pretension to honour, and of rank</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And hence the phrase used by letter―writers, الجَنَابُ الرَّفِيعُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">The exalted object of recourse</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> Hence also the phrase in the Kur [xl. 15], رَفِيعُ الدَّرَجَاتِ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> The <b><i><FONT COLOR="DarkBlue">Exalted in respect of degrees of dignity:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Er―Rághib:) </FONT></i></b> or this means <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Great in respect of attributes:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the Exalter of the degrees of dignity</FONT></i></b> of the believers in Paradise. <b><i><FONT COLOR="DarkOliveGreen"> (Jel.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Applied to a garment, or piece of cloth, <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Fine, fine in texture, delicate,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">thin.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> رَفِيعُ الصَّوْتِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">High,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">loud, in voice</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (K, TA;) </FONT></i></b> applied to a man. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> سَيْرٌ رَفِيعٌ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">A pace in which a beast is made to exert itself to the full,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to the utmost,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">beyond measure;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in which the utmost pos sible celerity is elicited:</FONT></i></b> see رَفَعَ البَعِيرَ, in the latter half of the first paragraph: and see also مَرْفُوعٌ]. <b><i><FONT COLOR="DarkOliveGreen"> (K in art. نص.) </FONT></i></b>
رفيعة	رَفِيعَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A case which one communicates,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">makes known, to the administrator of the law:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA:) </FONT></i></b> pl. رَفَائِعُ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> You say, لِى عَلَيْهِ رَفِيعَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">I have, against him, a case to communicate,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">make known,</FONT></i></b> &amp;c., or <b><i><FONT COLOR="DarkBlue">which I have communicated,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">made known,</FONT></i></b> &amp;c.]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
رفيف	رَفِيفٌ <b><i><FONT COLOR="DarkBlue">Shining,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">glistening.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (KL. [The meaning of “ dispersed ” assigned to it by Golius as on the authority of the KL is not in my copy of that work, nor is any other meaning than that which I have given above; in which sense it is app. an inf. n. used as an epithet: it is expl. in the KL by the Pers. word درخشنده.]) </FONT></i></b> One says also ثَغْرٌ رَفَافٌ [app. ↓ رَفَّافٌ ] <b><i><FONT COLOR="DarkBlue">Front teeth shining</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">glistening.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Har p. 314.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Applied to a garment, or piece of cloth, <b><i><FONT COLOR="DarkOliveGreen"> (S, O,) </FONT></i></b> and to trees <b><i><FONT COLOR="DarkOliveGreen"> (شَجَر) </FONT></i></b>, <b><i><FONT COLOR="DarkOliveGreen"> (S, O, * K,) </FONT></i></b> and other things, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Moistened</FONT></i></b> [app. <b><i><FONT COLOR="DarkBlue">by dew</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the like, so as to be rendered glossy</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> Also, applied to a garment, or piece of cloth, <b><i><FONT COLOR="DarkBlue">Thin.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">Abundance of herbage,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of the goods, conveniences,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">comforts, of life.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> The <b><i><FONT COLOR="DarkBlue">lily.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A4―]</FONT></b> The <b><i><FONT COLOR="DarkBlue">roof</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Sh, M, O, K) </FONT></i></b> of a [tent such as is called] فُسْطَاط. <b><i><FONT COLOR="DarkOliveGreen"> (Sh, O, M.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also رَفْرَفٌ. <p></p><b><FONT COLOR="SaddleBrown">[―A5―]</FONT></b> ذَاتُ الرَّفِيف <b><i><FONT COLOR="DarkBlue">Boats upon which a river was crossed, consisting of two</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">three joined together, for the use of the king.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, K.) </FONT></i></b>
رفيق	رَفِيقٌ <b><i><FONT COLOR="DarkBlue">Gentle, soft, tender, gracious, courteous,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">civil;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, Msb;) </FONT></i></b> as also ↓ رَافِقٌ . <b><i><FONT COLOR="DarkOliveGreen"> (JK.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And hence, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Gentle, delicate, nice, neat,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">skilful, in work</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">operation; contr. of</FONT></i></b> أَخْرَقُ. <b><i><FONT COLOR="DarkOliveGreen"> (S, O, Msb, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> [Hence, also,] هٰذَا الأَمْرُ رَفِيقٌ بِكَ and بِكَ ↓ رَافِقٌ and رَافِقٌ عَلَيْكَ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">This affair,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">thing, is easy,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">convenient, to thee:</FONT></i></b> see أَرْفَقُ]. <b><i><FONT COLOR="DarkOliveGreen"> (O.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">A companion</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, S, O, Msb, K) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">companions</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, S, O, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in travel―ling,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">journeying,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">afterwards:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Kh, S, O, Msb, K:) </FONT></i></b> used as sing. and pl., <b><i><FONT COLOR="DarkOliveGreen"> (JK, S, O, K,) </FONT></i></b> like صَدِيقٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, O) </FONT></i></b> and خَلِيطٌ: <b><i><FONT COLOR="DarkOliveGreen"> (O:) </FONT></i></b> pl. رُفَقَآءُ; <b><i><FONT COLOR="DarkOliveGreen"> (JK, S, O, K;) </FONT></i></b> with which ↓ رُفَاقَةٌ is syn., as in the phrase فِتْيَةٌ رُفَاقَةٌ [<b><i><FONT COLOR="DarkBlue">Young men companions</FONT></i></b> &amp;c.]. <b><i><FONT COLOR="DarkOliveGreen"> (JK.) </FONT></i></b> See also رُفْقَةٌ. It is said in the Kur [iv. 71], وَحَسُنَ أُولَائِكَ رَفِيقًا, <b><i><FONT COLOR="DarkOliveGreen"> (JK, S, O,) </FONT></i></b> meaning رُفَقَآءَ [i. e. <b><i><FONT COLOR="DarkBlue">And good,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">very good, will be those as companions</FONT></i></b> after the journey of life] in Paradise! <b><i><FONT COLOR="DarkOliveGreen"> (JK.) </FONT></i></b> And Mohammad is related by 'Áïsheh to have said, [just before his death,] when he had been given his choice between continuance in the present world and what was with God, and had chosen the latter, بَلِ الرَّفِيقَ الأَعْلَى مِنَ الجَنَّةِ [<b><i><FONT COLOR="DarkBlue">Nay, rather, the highest companions of Paradise</FONT></i></b>]; meaning, I desire the company, or congregation, of the prophets. <b><i><FONT COLOR="DarkOliveGreen"> (O.) </FONT></i></b>
رفيه	رَفِيهٌ : see رَافِهٌ, in two places.
رق	رَقٌّ : see رَقِيقٌ; and رُقٌّ. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also, <b><i><FONT COLOR="DarkOliveGreen"> (JK, S, Mgh, Msb, K,) </FONT></i></b> and ↓ رِقٌّ , <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K,) </FONT></i></b> but the latter is a rare dial. var. though some read thus in the Kur lii. 3, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">Parchment;</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">vellum;</FONT></i></b> so in the present day; or] <b><i><FONT COLOR="DarkBlue">skin,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">thin skin,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">upon which one writes:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkOliveGreen"> (so accord. to the Mgh, but in the K “ and ”) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a white</FONT></i></b> [i. e. <b><i><FONT COLOR="DarkBlue">blank</FONT></i></b>] صَحِيفَة [which means a <b><i><FONT COLOR="DarkBlue">paper</FONT></i></b> and a <b><i><FONT COLOR="DarkBlue">piece of skin,</FONT></i></b> but generally such as is written upon]: <b><i><FONT COLOR="DarkOliveGreen"> (JK, Mgh, K:) </FONT></i></b> or metaphorically applied to <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a skin written upon:</FONT></i></b> properly one upon which one writes: <b><i><FONT COLOR="DarkOliveGreen"> (Bd in lii. 3:) </FONT></i></b> accord. to Fr, <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> the صَحَائِف [i. e. <b><i><FONT COLOR="DarkBlue">papers,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pieces of skin,</FONT></i></b> meaning <b><i><FONT COLOR="DarkBlue">records,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">that will be produced to the sons of Adam on the day of resurrection;</FONT></i></b> which indicates that such as is written is also thus termed: <b><i><FONT COLOR="DarkOliveGreen"> (Az, TA:) </FONT></i></b> in the Kur lii. 3, [accord. to some,] applied to <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">the Book of the Law revealed to Moses:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the Kur―án.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Jel.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> Also, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or the former word [only], <b><i><FONT COLOR="DarkOliveGreen"> (JK, S, Msb,) </FONT></i></b> The <b><i><FONT COLOR="DarkBlue">tortoise:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a great tortoise:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">male tortoise:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> and the <b><i><FONT COLOR="DarkBlue">crocodile:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK:) </FONT></i></b> or, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> accord. to Ibráheem El―Harbee, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a certain aquatic reptile,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> [app. the <b><i><FONT COLOR="DarkBlue">turtle,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sea―tortoise,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">having four legs, and claws,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">nails, and teeth in a head which it exposes and conceals, and which is killed for food:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> pl. رُقُوقٌ. <b><i><FONT COLOR="DarkOliveGreen"> (A'Obeyd, JK, S, Msb, K.) </FONT></i></b>
رق	رَقَّ , aor. رَقِ3َ , <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, * Msb, K,) </FONT></i></b> inf. n. رِقَّةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (JK, S, Mgh, K, * TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a thing, JK, S, Mgh, Msb, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">had the quality termed</FONT></i></b> دِقَّةٌ; <b><i><FONT COLOR="DarkOliveGreen"> (K, TA; [in the CK, الرَّقَّةُ is erroneously put for الدِّقَّةُ;]) </FONT></i></b> [i. e.] <b><i><FONT COLOR="DarkBlue">it was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, the contr. of</FONT></i></b> غَلِيظٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, TA,) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">of</FONT></i></b> ثَخِينٌ: <b><i><FONT COLOR="DarkOliveGreen"> (S, TA:) </FONT></i></b> [or rather, properly, it is the <b><i><FONT COLOR="DarkBlue">contr. of</FONT></i></b> ثَخُنَ; i. e. <b><i><FONT COLOR="DarkBlue">it was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, thin</FONT></i></b> as meaning <b><i><FONT COLOR="DarkBlue">of little thickness in comparison with its breadth and length together; little in extent,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">depth, between its two opposite surfaces: thin, fine, delicate, flimsy, unsubstantial,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">uncompact, in texture &amp;c.;</FONT></i></b> said of a garment and the like: <b><i><FONT COLOR="DarkBlue">shallow,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of little depth;</FONT></i></b> said of water, and of sand, &amp;c.: <b><i><FONT COLOR="DarkBlue">thin</FONT></i></b> as meaning <b><i><FONT COLOR="DarkBlue">wanting in spissitude;</FONT></i></b> said of mud &amp;c.: <b><i><FONT COLOR="DarkBlue">attenuated:</FONT></i></b> see رِقَّةٌ, below; and رَقِيقٌ:] and ↓ استرق [in like manner] signifies the <b><i><FONT COLOR="DarkBlue">contr. of</FONT></i></b> استغلظ [and therefore <b><i><FONT COLOR="DarkBlue">contr. of</FONT></i></b> غَلُظُ; for these last two verbs are syn.]. <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence,] رَقَّتْ عِظَامُهُ, [inf. n. رِقَّةٌ, or رَقَقٌ, or both, <b><i><FONT COLOR="DarkOliveGreen"> (and if so, the second pers. may be رَقَقْتَ and رَقِقْتَ, and the aor. يَرِقُّ and يَرَقُّ,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">His bones became weak;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became thin, and consequently</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">weak;</FONT></i></b> meaning] <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he became aged:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK:) </FONT></i></b> or it is said of one who has become aged. <b><i><FONT COLOR="DarkOliveGreen"> (TA. [See رِقَّةٌ and رَقَقٌ below; and see also رَقِيقٌ.]) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And رَقَّ, [inf. n. رِقَّةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, weak:</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">abject, mean, paltry,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">contemptible:</FONT></i></b> see رَقِيقٌ: and see also 4:] <b><i><FONT COLOR="DarkBlue">his patience,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">endurance, became weak,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">weakened:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, weak―hearted, and fearful;</FONT></i></b> as also رَقَّ قَلْبُهُ: <b><i><FONT COLOR="DarkOliveGreen"> (Mgh:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">affected with shame, shyness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">bashfulness.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> And رَقَّ لَهُ, <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, K, *) </FONT></i></b> first pers. رَقَقْتُ, aor. رَقِ3َ , inf. n. رِقَّةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became,</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">tender―hearted,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (see رَقِيقٌ and أَرَقُّ,) </FONT></i></b>] <b><i><FONT COLOR="DarkBlue">merciful, compassionate,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pitiful, to him;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, K;) </FONT></i></b> as also رَقَّ لَهُ قَلْبُهُ: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and لَهُ ↓ ترقّق signifies the same as رَقّ لَهُ قَلْبُهُ. <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> [And رَقَّ كَلَامُهُ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">His speech was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, soft</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tender,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">easy and sweet,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">elegant, graceful,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ornate:</FONT></i></b> see رَقِيقٌ, and see also 2. <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> And رَقّ صَوْتُهُ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">His voice was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, slender,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">soft,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">gentle.</FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b7―]</FONT></b> And رَقَّتْ حَالُهُ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">His state,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">condition, was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, narrow in its circumstances,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">evil:</FONT></i></b> see رِقَّةٌ, below, and 4; and see also 4 in art. خف. <p></p><b><FONT COLOR="DarkRed">[―b8―]</FONT></b> And رَقَّ عَيْشُهُ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">His living,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sustenance, was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, scanty.</FONT></i></b>] <p></p><b><FONT COLOR="DarkRed">[―b9―]</FONT></b> And رَقَّ عَدَدُهُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">His years that he numbered were for the most part passed, so that the remainder was little</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (رَقِيق) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in his estimation.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> رَقَّ, <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb,) </FONT></i></b> aor. رَقِ3َ , <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> inf. n. رِقٌّ, <b><i><FONT COLOR="DarkOliveGreen"> (S, * Mgh, Msb, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, a slave;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, * Mgh, Msb, K; *) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he remained a slave.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> رَقَّهُ and ↓ ارقّهُ <b><i><FONT COLOR="DarkBlue">He made him a slave:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> or ↓ the latter signifies <b><i><FONT COLOR="DarkBlue">he kept him as a slave;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">contr. of</FONT></i></b> أَعْتَقَةُ; <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh;) </FONT></i></b> as also ↓ استرقّهُ : <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or ↓ the second and ↓ third, <b><i><FONT COLOR="DarkBlue">he possessed him as a slave;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> and so رَقَّهُ; accord. to ISk and Az and others: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or ↓ استرقّهُ signifies <b><i><FONT COLOR="DarkBlue">he made him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">took him as, a slave;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh;) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he brought him into a state of slavery.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
رق	رُقٌّ <b><i><FONT COLOR="DarkBlue">Shallow,</FONT></i></b> applied to water; or <b><i><FONT COLOR="DarkBlue">shallow water;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (↓ مَآءٌ رَقِيقٌ ; IDrd, K, TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">not copious,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">not abundant;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IDrd, TA;) </FONT></i></b> in a sea, or great river, or in a valley; <b><i><FONT COLOR="DarkOliveGreen"> (IDrd, K, TA;) </FONT></i></b> as also ↓ رَقٌّ ; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> and so ↓ رُقَارِقٌ . <b><i><FONT COLOR="DarkOliveGreen"> (IDrd, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also رَقَاقٌ.
رق	رِقٌّ : see رَقٌّ. [It is indicated in the K that it is syn. with the latter word in all of its <b><i><FONT COLOR="DarkOliveGreen"> (the latter's) </FONT></i></b> senses: but I do not find it to be so in any other lexicon.] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">A thin thing.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S. [There expl. as signifying شَىْءٌ رَقِيقٌ; but perhaps by this may be meant that it is an epithet <b><i><FONT COLOR="DarkBlue">syn. with</FONT></i></b> رَقِيقٌ, as it is said to be in the K.]) </FONT></i></b> See رَقِيقٌ. <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> The <b><i><FONT COLOR="DarkBlue">leaves of trees:</FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">branches that are easy for the cattle</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">to eat</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">A certain thorny plant.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> See also رَقَاقٌ. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also The <b><i><FONT COLOR="DarkBlue">state,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">condition, of a slave; slavery; servitude;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, S, Msb, K;) </FONT></i></b> and so ↓ رِقِّيَّةٌ . <b><i><FONT COLOR="DarkOliveGreen"> (KL.) </FONT></i></b>
رقآء	رَقَّآءٌ <b><i><FONT COLOR="DarkBlue">One who ascends mountains much</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">often.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See also 1, last sentence but one.
رقأ الدمع	رَقَأَ الدَّمْعُ , aor. رَقَاَ , inf. n. رَقْءٌ and رُقُوْءٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb, K, &amp;c.,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The tears stopped,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ceased to flow;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Fs, JK, S, Mgh, Msb;) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dried up,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IDrst, Aboo―'Alee El―Kálee, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and stopped,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ceased:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> and in like manner, الدَّمُ <b><i><FONT COLOR="DarkBlue">the blood:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, S, Mgh, Msb:) </FONT></i></b> whence the phrase جُرْحَانِ لَا يَرْقَآنِ <b><i><FONT COLOR="DarkBlue">Two wounds not ceasing to bleed.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b> And in like manner also, <b><i><FONT COLOR="DarkOliveGreen"> (JK,) </FONT></i></b> رَقَأَ العِرْقُ, <b><i><FONT COLOR="DarkOliveGreen"> (Fs, JK, K, TA, [not العَرَقُ, as supposed by Golius and Freytag,]) </FONT></i></b> inf. ns. as above, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The vein stopped</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ceased</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">bleeding</FONT></i></b>]; syn. اِنْقَطَعَ, <b><i><FONT COLOR="DarkOliveGreen"> (Fs, JK, TA,) </FONT></i></b> and سَكَنَ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> or اِرْتَفَعَ; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> [in all of which explanations, دَمُهُ is understood.] <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> رَقَأَ بَيْنَهُمْ, <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> aor. رَقَاَ , inf. n. رَقْءٌ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He effected a reconciliation,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">made peace, between them;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA;) </FONT></i></b> like رَفَأَ: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and [in like manner,] رَقَأَ مَا بَيْنَهُمْ <b><i><FONT COLOR="DarkBlue">He arranged,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rightly disposed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rectified, the matter,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">affair, between them.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And the former phrase <b><i><FONT COLOR="DarkOliveGreen"> (رقأبينهم) </FONT></i></b> also signifies <b><i><FONT COLOR="DarkBlue">He created disorder</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">discord,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">made mischief, between them:</FONT></i></b> thus having two contr. meanings. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> رَقَأَ فِى الدَّرَجَةِ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> and رَقِئَ, also, mentioned by Ibn―Málik in the “ Káfiyeh, ” as a dial. var. of رَقِىَ, and both mentioned by IKtt, aor. of each رَقَاَ , <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He ascended the series of stairs,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the ladder:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> on the authority of Kr; but extr. [with respect to usage]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence,] اِرْقَأْ عَلَى ظَلْعِكَ <b><i><FONT COLOR="DarkOliveGreen"> (a dial. var. of اِرْقَ TA) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Be gentle with thyself, and impose not upon thyself more than thou art able to perform:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, S, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">abstain thou, for I know thine evil qualities</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">actions:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK:) </FONT></i></b> or, as some say, <b><i><FONT COLOR="DarkBlue">rectify thou,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rightly dispose, first thy case,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">thine affair.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
رقا	رَقَا , aor. يَرْقُو, inf. n. رَقْوٌ, said of a bird, <b><i><FONT COLOR="DarkBlue">It rose,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rose high, in its flight.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA.) </FONT></i></b>
رقابة	رَقَّابَةٌ <b><i><FONT COLOR="DarkBlue">A low,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an ignoble, man, a servant,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a slave,</FONT></i></b> syn. رَجُلٌ وَغْدٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">who keeps, guards,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">watches, the</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">utensils and furniture called</FONT></i></b>] رَحْل <b><i><FONT COLOR="DarkBlue">of a people when they are absent.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b>
رقاحة	رَقَاحَةٌ <b><i><FONT COLOR="DarkBlue">Good management of property.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">Gain, acquisition,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">earning:</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">merchandise, commerce,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">traffic.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> Hence, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> the Pagan Arabs, <b><i><FONT COLOR="DarkOliveGreen"> (S, A,) </FONT></i></b> or some of them, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> used to say in the تَلْبِيَة, [i. e. in uttering the ejaculation لَبَّيْكَ, during the performance of the rites of the pilgrimage,] جِئْنَاكَ لِلنَّصَاحَةِ لَمْ نَأْتِ لِلرَّقَاحَةِ [meaning <b><i><FONT COLOR="DarkBlue">We have come to Thee for the purpose of sincere worship: we have not come for gain,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">traffic</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S, A, TA.) </FONT></i></b>
رقاحى	رَقَاحِىٌّ <b><i><FONT COLOR="DarkBlue">A merchant, trafficker,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">trader,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">who manages well his property.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> You say, هُوَ رَقَاحِىٌّ مَالٍ <b><i><FONT COLOR="DarkBlue">He is one who orders,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">puts into a good</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">right</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">proper state, manages well, tends,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">takes care of, property,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cattle:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K: *) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">who gains, acquires,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">earns, property, and orders it, puts it into a good</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">right</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">proper state,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">manages it well.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b>
رقاد	رَقَّادٌ : see the next preceding paragraph.
رقارق	رُقَارِقٌ : see رَقِيقٌ, first sentence: and رُقٌّ. Also, applied to the سَرَاب [or mirage], <b><i><FONT COLOR="DarkOliveGreen"> (so in the CK,) </FONT></i></b> or شَرَاب [i. e. wine or beverage], <b><i><FONT COLOR="DarkOliveGreen"> (so in copies of the K and in the O and TA,) </FONT></i></b> [the former of which readings I think the more probably that which is correct, supposing the mirage to be likened to shallow water, which is thus termed, but Freytag prefers the latter reading,] <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> رَقِقُ [app. as meaning <b><i><FONT COLOR="DarkBlue">Shallow,</FONT></i></b> or perhaps <b><i><FONT COLOR="DarkBlue">thin</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (IDrd, O, K;) </FONT></i></b> and so ↓ رَقْرَاقٌ . <b><i><FONT COLOR="DarkOliveGreen"> (IDrd, O.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And A sword <b><i><FONT COLOR="DarkBlue">having much</FONT></i></b> مَآء [q. v.; i. e. <b><i><FONT COLOR="DarkBlue">much diversified with wavy marks, streaks,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">grain;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">having much lustre</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (IDrd, K, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">shining,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">glistening, much.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
رقاش	رَقَاشٌ The <b><i><FONT COLOR="DarkBlue">serpent:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, Sgh, K:) </FONT></i></b> app. because of the رُقْشَة [see رَقَشٌ] upon his back: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a serpent speckled with black and white</FONT></i></b> [like حَيَّةٌ رَقْشَآءُ]. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b>
رقاص	رَقَّاصٌ [<b><i><FONT COLOR="DarkBlue">A dancer; a player,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sporter:</FONT></i></b> one <b><i><FONT COLOR="DarkBlue">who dances,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">plays,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sports, much,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">often</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Msb, K:) </FONT></i></b> an intensive epithet. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b>
رقاصة	رَقَّاصَةٌ [<b><i><FONT COLOR="DarkBlue">A female dancer</FONT></i></b>]. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">A certain game of the Arabs.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IF, K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> أَرْضٌ رَقَّاصَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Land that does not give growth to anything, though rained upon.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
رقاق	رَقَاقٌ <b><i><FONT COLOR="DarkBlue">A</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">desert tract such as is called</FONT></i></b>] صَحْرَآء: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a wide,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">spacious,</FONT></i></b> صحرآء, <b><i><FONT COLOR="DarkBlue">of soft soil, beneath which is hardness:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a level,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">expanded,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">tract of land, of soft soil, beneath which is hardness:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a tract from which the water has sunk into the ground;</FONT></i></b> as also ↓ رُقَاقٌ and ↓ رَقَّةٌ [q. v.]: or <b><i><FONT COLOR="DarkBlue">a soft and wide tract of land;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA;) </FONT></i></b> accord. to As, <b><i><FONT COLOR="DarkBlue">without sand;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> as also ↓ رِقٌّ and ↓ رُقٌّ and ↓ رَقَقٌ ; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> the last of which is a contraction of رَقَاقٌ, used by Ru―beh, <b><i><FONT COLOR="DarkOliveGreen"> (S, TA,) </FONT></i></b> by poetic license. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> يَوْمٌ رَقَاقٌ <b><i><FONT COLOR="DarkBlue">A hot day.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Fr, K.) </FONT></i></b> [See also رَقْرَاقٌ.]
رقاق	رُقَاقٌ : see رَقِيقٌ. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also, <b><i><FONT COLOR="DarkOliveGreen"> (JK, S, K,) </FONT></i></b> as a subst., <b><i><FONT COLOR="DarkOliveGreen"> (Th, S,) </FONT></i></b> or خُبْزٌ رُقَاقٌ, <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Thin bread,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (↓ خُبْزٌ رَقِيقٌ , JK, S, Mgh, Msb, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">such as is</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">flat,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">flattened,</FONT></i></b> or] <b><i><FONT COLOR="DarkBlue">expanded:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> n. un. رُقَاقَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, * Msb, K,) </FONT></i></b> meaning <b><i><FONT COLOR="DarkBlue">a single thin, round cake of bread:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh:) </FONT></i></b> one should not say رِقَاقَةٌ, with kesr: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> the pl. of رُقَاقٌ accord. to the K is رِقَاقٌ; but this is pl. of رَقِيقٌ, like as كِرَامٌ is pl. of كَرِيمٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [See also مُرَقَّقٌ.] <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> مَشَى مَشْيًا رُقَاقًا, said of a camel, means رَقَّقَ المَشْىَ, <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> i. e. <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He went an easy pace.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> See also رَقَاقٌ.
رقاق	رُقَّاقٌ : see رَقِيقٌ, first sentence.
رقاه	رِقّاهُ , inf. n. تَرْقِيَةٌ, <b><i><FONT COLOR="DarkBlue">He made him to ascend;</FONT></i></b> syn. صَعَّدَهُ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [See an ex. in a verse of ElAashà cited in art. ثمن, voce ثَمَانُونَ.] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [And hence, <b><i><FONT COLOR="DarkBlue">He elevated,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">exalted, him.</FONT></i></b>] <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> [Hence also,] رَقَّى عَلَيْهِ كَلَامًا, inf. n. as above, <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> رَفَعَ [meaning <b><i><FONT COLOR="DarkBlue">He told,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">related, a saying against him; he informed against him;</FONT></i></b> as is indicated by what next follows, and by a meaning of ترقّى as quasi―pass. of رقّى thus used]. <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> You say also, رقّى عَلَى البَاطِلَ, inf. n. as above, <b><i><FONT COLOR="DarkBlue">He brought a false accusation against me; said, against me, what was not the case;</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">exaggerated</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">in what he said against me</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (JM, TA.) </FONT></i></b>
رقب	رَقَبٌ <b><i><FONT COLOR="DarkBlue">Thickness of the</FONT></i></b> رَقَبَة [or <b><i><FONT COLOR="DarkBlue">neck,</FONT></i></b> &amp;c.]: <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> a subst. [as distinguished from an inf. n.: but see 1, last signification]. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See also رَقَبَةٌ.
رقبان	رَقَبَانٌ : see أَرْقَبُ.
رقبانى	رَقَبَانِىٌّ : see أَرْقَبُ.
رقبة	رَقَبَةٌ The <b><i><FONT COLOR="DarkBlue">neck:</FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">base of the hinder part thereof:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, K:) </FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">hinder part of the base of the neck:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, S:) </FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">upper part of the neck:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> pl. [of mult.] رِقَابٌ <b><i><FONT COLOR="DarkOliveGreen"> (JK, S, Msb, K) </FONT></i></b> and [coll. gen. n.] ↓ رَقَبٌ <b><i><FONT COLOR="DarkOliveGreen"> (JK, S, K) </FONT></i></b> and [pl. of pauc.] أَرْقُبٌ <b><i><FONT COLOR="DarkOliveGreen"> (IAar, K) </FONT></i></b> and رَقَبَاتٌ. <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> By a synecdoche, it is applied to <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> The <b><i><FONT COLOR="DarkBlue">whole person</FONT></i></b> of a human being: as in the saying, ذَنْبُهُ فِى رَقَبَتِهِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">His sin,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">crime,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">be on his</FONT></i></b> own <b><i><FONT COLOR="DarkBlue">neck;</FONT></i></b> meaning, <b><i><FONT COLOR="DarkBlue">on himself</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (IAth, TA.) </FONT></i></b> [Hence also] one says, هٰذَا الأَمْرُ فِى رِقَابِكُمْ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">This affair is upon your own selves</FONT></i></b>], and فِى رَقَبَتِكَ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">upon thine own self</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> And أَعْتَقَ ا للّٰهُ رَقَبَتَهُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">May God emancipate him</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> And لَكَ رِقَابُهُنَّ وَمَا عَلَيْهِنَّ, in a trad., relating to camels, <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">They themselves, and the burdens that are upon them, are thine.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And [hence], in another trad., لَنَا رِقَابُ الأَرْضِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">To us belongs the land itself.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> Hence also, i. e. by a synecdoche, <b><i><FONT COLOR="DarkOliveGreen"> (IAth, Mgh, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A slave,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, IAth, Mgh, K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">male</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">female:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAth, TA:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">a captive:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> pl. رِقَابٌ. <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b> You say, أَعْتَقَ رَقَبَةً <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He emancipated a slave, male</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">female.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAth, TA.) </FONT></i></b> And فَكَّ رَقَبَةً <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He released a slave,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a captive.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> الرِّقَاب in the Kur ix. 60 means <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Those slaves who have contracted with their owners for their freedom.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, Mgh, Msb, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> رِقَابُ المَزَاوِدِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [lit. <b><i><FONT COLOR="DarkBlue">The necks of provision―bags</FONT></i></b>] is a nickname which was applied to <b><i><FONT COLOR="DarkBlue">the</FONT></i></b> عَجَم [or <b><i><FONT COLOR="DarkBlue">Persians,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">foreigners</FONT></i></b> in general]; because they were red; <b><i><FONT COLOR="DarkOliveGreen"> (S, A;) </FONT></i></b> or because of the length of their necks; <b><i><FONT COLOR="DarkOliveGreen"> (El―Karáfee, TA in art. زود;) </FONT></i></b> or rather because of the thickness thereof, as though they were full. <b><i><FONT COLOR="DarkOliveGreen"> (MF in that art.) </FONT></i></b>
رقبة	رُقْبَةٌ [<b><i><FONT COLOR="DarkBlue">A pit made for the purpose of catching the leopard</FONT></i></b>]: it is, <b><i><FONT COLOR="DarkBlue">for the</FONT></i></b> نَمِر, <b><i><FONT COLOR="DarkBlue">like the</FONT></i></b> زُبْيَة <b><i><FONT COLOR="DarkBlue">for the lion.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, K.) </FONT></i></b>
رقبة	رِقْبَةٌ : see 1, first sentence: <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> and again, in the latter half of the paragraph. [Hence,] وَرِثَ فُلَانٌ مَالًا عَنْ رِقْبَةٍ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Such a one inherited property from distant relations; not from his fathers.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> And وَرِثَ المَجْدَ عَنْ رِقْبَةٍ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He inherited glory,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">nobility, from distant relations:</FONT></i></b> [it is said of a man] because it is feared that it will not be conceded to him on account of the obscurity of his lineage. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> El―Kumeyt says, كَانَ السَّدَى وَالنَّدَى مَجْدًا وَمَكْرُمَةً تِلْكَ المَكَارِمُ لَمْ يُورَثْنَ عِنْ رِقَبِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">The night―dew and the day―dew</FONT></i></b> that nourished his mental growth <b><i><FONT COLOR="DarkBlue">were nobility and generous disposition: those generous qualities were not inherited from distant relations:</FONT></i></b> رِقَبٌ being pl. of رِقْبَةٌ]: i. e., he inherited them from near ancestors. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
رقبه	رَقَبَهُ , <b><i><FONT COLOR="DarkOliveGreen"> (JK, S, Mgh, Msb, K,) </FONT></i></b> aor. رَقُبَ , <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Mgh, Msb,) </FONT></i></b> inf. n. ↓ رقْبَةٌ , <b><i><FONT COLOR="DarkOliveGreen"> (JK, S, Mgh, K,) </FONT></i></b> or this is a simple subst., <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> and [the inf. n. is] رِقْبَانٌ <b><i><FONT COLOR="DarkOliveGreen"> (JK, S, K) </FONT></i></b> and رُقُوبٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, K) </FONT></i></b> and رَقُوبٌ and رَقْبَةٌ and رَقَابَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He looked, watched,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">waited, for him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it; he awaited,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">expected, him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, S, A, Mgh, Msb, K;) </FONT></i></b> namely, a man, <b><i><FONT COLOR="DarkOliveGreen"> (JK, A,) </FONT></i></b> or a thing; <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> as also ↓ ترقبهُ ; <b><i><FONT COLOR="DarkOliveGreen"> (JK, * S, * A, Msb, K;) </FONT></i></b> and ↓ ارتقبهُ ; <b><i><FONT COLOR="DarkOliveGreen"> (S, * A, Msb, K;) </FONT></i></b> and ↓ راقبهُ , <b><i><FONT COLOR="DarkOliveGreen"> (Mgh,) </FONT></i></b> inf. n. مُرَاقَبَةٌ. <b><i><FONT COLOR="DarkOliveGreen"> (JK, S, A, Mgh, Msb.) </FONT></i></b> You say, قَعَدَ يَرْقُبُ صَاحِبَهُ <b><i><FONT COLOR="DarkBlue">He sat looking, watching,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">waiting, for his com―</FONT></i></b> <b><i><FONT COLOR="DarkBlue">panion;</FONT></i></b> as also ↓ يَرْتَقِبُهُ . <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> And كَذَا ↓ أَتَرَقَّبُ <b><i><FONT COLOR="DarkBlue">I look,</FONT></i></b> &amp;c., or <b><i><FONT COLOR="DarkBlue">am looking,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">for such a thing.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> And يَرْقُبُ مَوْتَ صَاحِبِهِ [<b><i><FONT COLOR="DarkBlue">He looks,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">for the death of his companion</FONT></i></b>], <b><i><FONT COLOR="DarkOliveGreen"> (JK, S, A, Mgh, Msb,) </FONT></i></b> and أَبِيهِ لِيَرِثَهُ [<b><i><FONT COLOR="DarkBlue">of his father, in order that he may inherit his property</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (A:) </FONT></i></b> and ↓ تُرَاقِبُ مَوْتَ بَعْلِهَا [<b><i><FONT COLOR="DarkBlue">She looks,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">for the death of her husband</FONT></i></b>], <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> لِيَمُوتَ فَتَرِثَهُ [<b><i><FONT COLOR="DarkBlue">that he may die and she may inherit his property</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And لَمْ تَرْقُبْ قَوْلِى, in the Kur [xx. 95], means <b><i><FONT COLOR="DarkBlue">And thou didst not wait,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hast not waited, for my saying</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">what I should say</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (JK, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And رَقَبَهُ, <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K,) </FONT></i></b> aor. as above, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> inf. n. رُقُوبٌ, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He guarded, kept, preserved,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">took care of, it; was mindful,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">regardful, of it;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K;) </FONT></i></b> namely, a thing; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> as also ↓ راقبهُ , inf. n. مُرَاقَبَةٌ and رِقَابٌ; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> [and ↓ ترقّبهُ .] You say also أَنَا أَرْقُبُ لَكُمُ ا للَّيْلَةَ <b><i><FONT COLOR="DarkBlue">I will guard,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">keep watch, for you to―night.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">He regarded it; paid regard,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">consideration, to it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Bd and Jel in ix. 8.) </FONT></i></b> You say, مَا لَكَ لَا تَرْقُبُ ذِمَّةَ فُلَانٍ [<b><i><FONT COLOR="DarkBlue">What aileth thee that thou wilt not regard the inviolable right</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">due,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">of such a one?</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A. [This phrase is there mentioned as proper, not tropical.]) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> And <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He feared him;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A;) </FONT></i></b> and so ↓ راقبهُ ; <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Mgh;) </FONT></i></b> namely, God; <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh;) </FONT></i></b> فِى أَمْرِهِ [<b><i><FONT COLOR="DarkBlue">in his affair</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> because he who fears looks for, or expects, punishment <b><i><FONT COLOR="DarkOliveGreen"> (يَرْقُبُ العِقَابَ) </FONT></i></b>: <b><i><FONT COLOR="DarkOliveGreen"> (A, Mgh:) </FONT></i></b> or ا للّٰهَ ↓ رَاقَبْتُ signifies <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">I feared the punishment of God.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> ↓ رِقْبَةٌ [as inf. n. of رَقَبَ app. used intransitively, or perhaps as a simple subst.,] signifies <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> The <b><i><FONT COLOR="DarkBlue">fearing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">being afraid</FONT></i></b> [of a person or thing]: or <b><i><FONT COLOR="DarkBlue">fear:</FONT></i></b> and also <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> the <b><i><FONT COLOR="DarkBlue">guarding oneself; being watchful, vigilant,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">heedful:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">self―guardance;</FONT></i></b> &amp;c. <b><i><FONT COLOR="DarkOliveGreen"> (K, TA. [See this word below.]) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> And you say, بَاتَ يَرْقُبُ النُّجُومَ and ↓ يُرَاقِبُهَا , like يَرْعَاهَا and يُرَاعِيهَا <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [i. e. <b><i><FONT COLOR="DarkBlue">He passed the night watching the stars and waiting for the time when they would disappear</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b> IAar cites the following saying of one describing a travelling―companion of his: النَّجْمَ رِقَابَ الحُوتِ ↓ يُرَاقِبُ meaning <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He watches</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (↓ يَرْتَقِبُ ) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">the star,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">asterism, with vehement desire</FONT></i></b> for departure, like <b><i><FONT COLOR="DarkBlue">the</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">watching with</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">vehement desire of the fish</FONT></i></b> for water. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [See also رَقِيبٌ.] <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> رَقَبَ فُلَانًا <b><i><FONT COLOR="DarkBlue">He put the rope</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">a rope</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">upon the</FONT></i></b> رَقَبَة [i. e. <b><i><FONT COLOR="DarkBlue">neck,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">base of the hinder part of the neck,</FONT></i></b> &amp;c.,] <b><i><FONT COLOR="DarkBlue">of such a one.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> رَقِبَ, [aor. رَقَبَ ,] inf. n. رَقَبٌ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> or this is a simple subst., <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, thick in the</FONT></i></b> رَقَبَة [or <b><i><FONT COLOR="DarkBlue">neck,</FONT></i></b> &amp;c.]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
رقبوا للنمر	رَقَّبُوا لِلنَّمِرِ [<b><i><FONT COLOR="DarkBlue">They made a</FONT></i></b> رُقْبَة <b><i><FONT COLOR="DarkOliveGreen"> (q. v.) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">for the leopard</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (JK.) </FONT></i></b>
رقبى	رُقْبَى One's <b><i><FONT COLOR="DarkBlue">giving to another person a possession,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">such as a house,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">land,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">the like,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">on the condition that, whichever of them shall die, the property shall revert to his</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">the giver's</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">heirs:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> so called because each of them looks for <b><i><FONT COLOR="DarkOliveGreen"> (يَرْقُبُ) </FONT></i></b> the death of the other: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or one's <b><i><FONT COLOR="DarkBlue">assigning it,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> namely, <b><i><FONT COLOR="DarkBlue">a dwelling,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">to another person to inhabit, and, when he shall die, to another:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or one's <b><i><FONT COLOR="DarkBlue">saying to a man, If thou die before me, my dwelling</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">my land, which I give to thee,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">shall revert to me; and if I die before thee, it shall be thine:</FONT></i></b> so called for the reason above mentioned. <b><i><FONT COLOR="DarkOliveGreen"> (JK, KT. *) </FONT></i></b> [It also signifies The <b><i><FONT COLOR="DarkBlue">property so given.</FONT></i></b>] See 4, in three places. The act thus termed is forbidden in a trad., which pronounces that the property so given belongs to the giver's heirs. <b><i><FONT COLOR="DarkOliveGreen"> (JK.) </FONT></i></b> Accord. to the Imám Aboo―Haneefeh, and [the Imám] Mohammad, it is not a هِبَة: accord. to Aboo―Yoosuf, it is a هِبَة like the عُمْرَى; but none of the lawyers of El― 'Irák says so: the Málikees absolutely forbid it. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> You say, دَارِى لَكَ رُقْبَى [<b><i><FONT COLOR="DarkBlue">My house is thine as a</FONT></i></b> رقبى]: from المُرَاقَبَةُ; because each of the two persons looks for the death of the other. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b>
رقة	رَقَّةٌ <b><i><FONT COLOR="DarkBlue">Any land by the side of a valley, over which the water spreads in the days of the increase, and into which it then sinks,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">disappears,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and which therefore produces good herbage:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> pl. رِقَاقٌ. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also رَقَاقٌ.
رقة	رِقَّةٌ [an inf. n. of رَقَّ in several senses, as shown above, in the first paragraph of this art.]: it is explained in the K as <b><i><FONT COLOR="DarkBlue">syn. with</FONT></i></b> دِقَّةٌ: [see 1, first sentence:] but El―Munáwee says, in the “ Tow― keef, ” that the former is like the latter [as meaning <b><i><FONT COLOR="DarkBlue">Thinness</FONT></i></b>], but that the latter is said with regard to the lateral parts of a thing, and the former <b><i><FONT COLOR="DarkBlue">with regard to the depth</FONT></i></b> of a thing [or <b><i><FONT COLOR="DarkBlue">the extent between the two opposite surfaces</FONT></i></b> thereof]: thus, in a material substance, such, for instance, as a garment, or piece of cloth, [&amp;c.,] it is [<b><i><FONT COLOR="DarkBlue">thinness</FONT></i></b> as meaning <b><i><FONT COLOR="DarkBlue">little thickness in comparison with the breadth and length together; littleness in extent,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">depth, between the two opposite surfaces: fineness, delicateness, flimsiness, unsubstantialness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">uncompactness, in texture &amp;c.:</FONT></i></b>] the <b><i><FONT COLOR="DarkBlue">contr. of</FONT></i></b> [ثَخَانَةٌ and] صَفَاقَةٌ: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> [in water, and sand, &amp;c., <b><i><FONT COLOR="DarkBlue">shallowness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">littleness of depth:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (see رُقٌّ:) </FONT></i></b> in mud, and anything imperfectly liquid, <b><i><FONT COLOR="DarkBlue">thinness</FONT></i></b> as meaning <b><i><FONT COLOR="DarkBlue">want of spissitude: an attenuated state</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">condition</FONT></i></b> of anything.] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Weakness;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh;) </FONT></i></b> as in the phrase رِقَّةُ جَانِبٍ [<b><i><FONT COLOR="DarkBlue">weakness of resistance;</FONT></i></b> similar to لِينُ جَانِبٍ; contr. of غِلَظُ جَانِبٍ]; <b><i><FONT COLOR="DarkOliveGreen"> (Ham p. 631;) </FONT></i></b> [and in the phrase رِقَّةُ دِينٍ <b><i><FONT COLOR="DarkBlue">weakness of religion:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (see رَقِيقٌ:) </FONT></i></b> also <b><i><FONT COLOR="DarkBlue">abjectness, meanness, paltriness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">contemptibleness:</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">weak―heartedness, and fearfulness:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (see 1:) </FONT></i></b>] and <b><i><FONT COLOR="DarkBlue">shame, shyness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">bashfulness.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> Also <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">Tender―heartedness,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (see رَقِيقٌ and أَرَقُّ,) </FONT></i></b>] <b><i><FONT COLOR="DarkBlue">mercy, compassion,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pity;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> and so رِقَّةُ قَلْبٍ: <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. حن:) </FONT></i></b> in the soul, it is the <b><i><FONT COLOR="DarkBlue">contr. of</FONT></i></b> جَفْوَةٌ and قَسْوَةٌ. <b><i><FONT COLOR="DarkOliveGreen"> (ElMunáwee, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> [And <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Softness</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tenderness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">easiness and sweetness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">elegance, gracefulness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ornateness,</FONT></i></b> of speech: see رَقِيقٌ, and see also 2. <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> And <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Slenderness, softness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">gentleness,</FONT></i></b> of voice.] <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> And <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Evilness</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">narrowness of the circumstances</FONT></i></b>] of state or condition: so in the saying, عَجِبْتُ مِنْ قِلَّةِ مَالِهِ وَرِقَّةِ حَالِهِ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">I wondered at the paucity of his property, and the evilness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the narrowness of the circumstances, of his state</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">condition</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b7―]</FONT></b> [And <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Scantiness</FONT></i></b> of living or sustenance &amp;c.] <p></p><b><FONT COLOR="DarkRed">[―b8―]</FONT></b> And رِقَّةُ بَطْنٍ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">A looseness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">diarrhœa</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. خلف.) </FONT></i></b>
رقح	رقّح , <b><i><FONT COLOR="DarkOliveGreen"> (S, A,) </FONT></i></b> inf. n. تَرْقِيحٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He ordered,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">put into a good</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">right</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">proper state, managed well, tended,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">took care of,</FONT></i></b> property, or cattle: <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K:) </FONT></i></b> and in like manner, <b><i><FONT COLOR="DarkBlue">he ordered, put into a good</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">right</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">proper state,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">managed well,</FONT></i></b> the means of subsistence; <b><i><FONT COLOR="DarkOliveGreen"> (S, * A, TA;) </FONT></i></b> as also ↓ ترقّح [app. with the objective complement <b><i><FONT COLOR="DarkOliveGreen"> (العَيْشَ or المَعِيشَةَ) </FONT></i></b> understood]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">He gained, acquired,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">earned, property.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. رقع.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> It occurs in a trad., in the phrase رَقَّحَ إِنْسَانًا, as meaning رَفَّأَ [q. v.]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
رقحآء	رَقْحَآءُ A woman <b><i><FONT COLOR="DarkBlue">who gains her subsistence by prostitution.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (MF.) </FONT></i></b>
رقد	رَقَدَ , <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb,) </FONT></i></b> aor. رَقُدَ , inf.n. رُقَادٌ and رُقُودٌ <b><i><FONT COLOR="DarkOliveGreen"> (JK, S, A, Msb, K) </FONT></i></b> and رَقْدٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K) </FONT></i></b> and perhaps also مَرْقَدٌ [q. v.], <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He slept,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, S, A, Msb, K,) </FONT></i></b> accord. to some, specially, <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">by night;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, Msb, K) </FONT></i></b> but it correctly means, <b><i><FONT COLOR="DarkBlue">whether by night or by day;</FONT></i></b> as is shown by verse 17 of ch. xviii. of the Kur―án: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> the assertion that it means, specially, by night, is weak: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> accord. to Lth, رُقُودٌ is <b><i><FONT COLOR="DarkBlue">by night;</FONT></i></b> and رُقَادٌ, <b><i><FONT COLOR="DarkBlue">by day:</FONT></i></b> but the Arabs used both of these words as meaning the <b><i><FONT COLOR="DarkBlue">sleeping by night</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">by day.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, TA.) </FONT></i></b> You say, مَابِى رُقُودٌ and رُقادٌ [<b><i><FONT COLOR="DarkBlue">There is not in me any sleep</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence,] رَقَدَ عَنِ الأَمْرِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He abstained,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">held back, from the affair.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA.) </FONT></i></b> And رَقَدَ عَنْ ضَيْفِهِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">He neglected his guest;</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">he did not pay attention,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">frequent attention, to his guest.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b> And رَقَدَ الثَّوْبُ, inf. n. رَقْدٌ and رُقَادٌ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The garment became old and worn out, and no longer of use;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, * TA;) </FONT></i></b> like نَامَ. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> And رَقَدَتِ السُّوقُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The market became stagnant,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dull, with respect to traffic;</FONT></i></b> like نَامَت. <b><i><FONT COLOR="DarkOliveGreen"> (Th, TA.) </FONT></i></b> And رَقَدَ الحَرُّ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The heat remitted,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">subsided.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA. [See also رَكَدَ.]) </FONT></i></b>
رقدان	رَقَدَانٌ [an inf. n. of which the verb is not mentioned,] The <b><i><FONT COLOR="DarkBlue">act of leaping,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">leaping up, by reason of briskness, liveliness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sprightliness,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">like the lamb and the kid.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b>
رقدة	رَقْدَةٌ <b><i><FONT COLOR="DarkBlue">A sleep.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> One says, مَا أَطْيَبَ رَقْدَةَ السَّحَرِ [<b><i><FONT COLOR="DarkBlue">How sweet is the sleep of the time a little before daybreak!</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">A state of extinction of vitality</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (هَمْدَةٌ) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">between the present life and the life to come.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, A. *) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> أَصَابَتْنَا رَقْدَةٌ مَنَ الحَرِّ <b><i><FONT COLOR="DarkOliveGreen"> (JK, A, K) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A period of heat befell us lasting half a month,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">less,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ten days:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, K:) </FONT></i></b> or رَقْدَةٌ signifies <b><i><FONT COLOR="DarkBlue">a heat that befalls one after days of wind and an abatement of violent heat.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b>
رقدة	رُقَدَةٌ : see رَقُودٌ.
رقراق	رَقْرَاقٌ : see رُقَارِقٌ. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also, applied to a collection of clouds <b><i><FONT COLOR="DarkOliveGreen"> (سَحَابٌ) </FONT></i></b>, <b><i><FONT COLOR="DarkBlue">Going and coming.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> See also the next paragraph. <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> Applied to tears <b><i><FONT COLOR="DarkOliveGreen"> (دَمْعٌ) </FONT></i></b>, <b><i><FONT COLOR="DarkBlue">Going round about at the inner edge of the eyelid.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> Anything <b><i><FONT COLOR="DarkBlue">shining,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">glistening.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b> [Hence,] رَقْرَاقَةٌ A woman <b><i><FONT COLOR="DarkOliveGreen"> (As, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">as though water were running upon her face:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (As, K, TA:) </FONT></i></b> or رَقْرَاقَةُ البَشَرَةِ a girl <b><i><FONT COLOR="DarkBlue">whose external skin shines,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">glistens,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ham p. 622, and TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">with whiteness:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> pl. رَقَارِقُ, applied to <b><i><FONT COLOR="DarkBlue">soft,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tender, young</FONT></i></b> women. <b><i><FONT COLOR="DarkOliveGreen"> (Ham ubi suprà.) </FONT></i></b> [Hence also,] الرَّقْرَاقُ is <b><i><FONT COLOR="DarkBlue">The name of a sword of Saad Ibn―'Obádeh El―Ansáree.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> Applied to a day, <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> صَارٌّ [app. a mistranscription for حَارٌّ, i. e. <b><i><FONT COLOR="DarkBlue">Hot;</FONT></i></b> like رَقَاقٌ; as though shining, or glistening, with the sunlight]. <b><i><FONT COLOR="DarkOliveGreen"> (Fr, TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> The تَرَقْرُق [or <b><i><FONT COLOR="DarkBlue">commotion,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">moving to and fro,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">coming and going,</FONT></i></b> whether <b><i><FONT COLOR="DarkBlue">real</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">apparent,</FONT></i></b>] of the سَرَاب [or mirage], and of anything that shines, or glistens. <b><i><FONT COLOR="DarkOliveGreen"> (JK.) </FONT></i></b>
رقرقان السراب	رُقْرُقَانُ السَّرَابِ <b><i><FONT COLOR="DarkBlue">What is in a state of commotion, of the</FONT></i></b> سراب [or <b><i><FONT COLOR="DarkBlue">mirage</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (IDrd, O, K:) </FONT></i></b> and السَّرَابِ ↓ رَقْرَاقُ means [the same, or] <b><i><FONT COLOR="DarkBlue">what</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">moves to and fro,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">undulates,</FONT></i></b> or] <b><i><FONT COLOR="DarkBlue">comes and goes, of the</FONT></i></b> سراب. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> And سَرَابٌ رُقْرُقَانٌ [<b><i><FONT COLOR="DarkBlue">Mirage</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">that shines,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">glistens.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
رقرقة	رَقْرَقَةٌ inf. n. of R. Q. 1. <b><i><FONT COLOR="DarkOliveGreen"> (TK.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">Quickness in going and coming.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK. [If an inf. n. in this sense, its verb is perhaps رُقْرِقَ.]) </FONT></i></b>
رقرقه	رَقْرَقَهُ , <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> inf. n. رَقْرَقَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (TK,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He poured it forth in small quantity;</FONT></i></b> namely, water &amp;c.: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he made it to come and go;</FONT></i></b> namely, water. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> رقرق الثَّرِيدَ بِالسَّمْنِ <b><i><FONT COLOR="DarkBlue">He poured a little clarified butter upon the broken bread;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA;) </FONT></i></b> i. e. <b><i><FONT COLOR="DarkBlue">made it savoury therewith:</FONT></i></b> or, as some say, <b><i><FONT COLOR="DarkBlue">poured much thereof upon it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> رقرق الثَّوْبَ بِالطِّيبِ <b><i><FONT COLOR="DarkBlue">He made the perfume to run</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">to and fro</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (as is implied in the S) </FONT></i></b>] <b><i><FONT COLOR="DarkBlue">upon the garment:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">he poured and rubbed the perfume upon</FONT></i></b> the garment.] El―Aashà says, وَتَبْرُدُ بَرْدَ رِدَآءِ العَرُوسِ فِى الصَّيْفِ رَقْرَقْتَ فِيهِ العَبِيرَا [<b><i><FONT COLOR="DarkBlue">And she is cool, with the coolness of the</FONT></i></b> وِشَاح <b><i><FONT COLOR="DarkOliveGreen"> (see رِدَآء) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of the bride, in summer, upon which thou hast poured and rubbed perfume mixed with saffron</FONT></i></b> &amp;c.]. <b><i><FONT COLOR="DarkOliveGreen"> (S, TA: in the latter, بِالصَّيْفِ.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> رقرق الخَمْرَ <b><i><FONT COLOR="DarkBlue">He mixed the wine.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> رقرق عَيْنَهُ <b><i><FONT COLOR="DarkBlue">He made his eye to shed tears.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> It is said in a trad., تَجِىْءُ فِتْنَةٌ فَتُرَقْرِقُ بَعْضُهَا بَعْضًا, meaning [<b><i><FONT COLOR="DarkBlue">Sedition,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the like, will come, and</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">one act thereof will cause desire for another by its embellishment thereof,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">investing it with charms.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b7―]</FONT></b> [See also رَقْرَقَةٌ, below.]
رقش	رقّش , inf. n. تَرْقِيشٌ: see 1, in three places. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He embellished</FONT></i></b> his speech: or <b><i><FONT COLOR="DarkBlue">embellished</FONT></i></b> it <b><i><FONT COLOR="DarkBlue">with lies:</FONT></i></b> syn. حَسَّنَ, and زَوَّقَ: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or زَيَّنَ, <b><i><FONT COLOR="DarkOliveGreen"> (A,) </FONT></i></b> and زَوَّرَ, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> and زَخْرَفَ. <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> Hence, <b><i><FONT COLOR="DarkOliveGreen"> (A, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He made known, divulged,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">told, discourse,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">conversation, in a malicious</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">mischievous manner, so as to occasion discord, dissension,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the like;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, TA;) </FONT></i></b> because he who does so embellishes his speech, or embel―lishes it with lies: <b><i><FONT COLOR="DarkOliveGreen"> (A, TA:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he told a calumny to the object thereof.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He excited discord, dissension,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">animosity.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He blamed, reproved,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">chid;</FONT></i></b> syn. عَاتَبَ. <b><i><FONT COLOR="DarkOliveGreen"> (M, TA.) </FONT></i></b>
رقش	رَقَشٌ <b><i><FONT COLOR="DarkBlue">A good,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">beautiful,</FONT></i></b> خَطّ [i. e. <b><i><FONT COLOR="DarkBlue">character,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">handwriting</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [See also رُقَيْشٌ: and see 1.] <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">Food.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b>
رقش	رَقَشٌ and ↓ رُقْشَةٌ <b><i><FONT COLOR="DarkBlue">A colour in which are</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">intermixed</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">duskiness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dinginess,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">blackness;</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">the like of those two hues.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> [See أَرْقَشُ.]
رقش	رَقَشَ , <b><i><FONT COLOR="DarkOliveGreen"> (A,) </FONT></i></b> aor. رَقُسَ , <b><i><FONT COLOR="DarkOliveGreen"> (TK,) </FONT></i></b> inf. n. رَقْشٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, M, A, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He variegated; coloured with two or more colours; decorated; embellished;</FONT></i></b> syn. نَقَشَ; <b><i><FONT COLOR="DarkOliveGreen"> (S, * A, K; *) </FONT></i></b> and زَيَّنَ; as also ↓ رقّش ; <b><i><FONT COLOR="DarkOliveGreen"> (Har p. 57;) </FONT></i></b> and ↓ تَرَقَّشَ . <b><i><FONT COLOR="DarkOliveGreen"> (So in a copy of the A: [but I think that this is a mistranscription, for رَقَّشَ.]) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He wrote:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, TA:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">he pointed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dotted,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (As, M, TA,) </FONT></i></b> characters, and writing: <b><i><FONT COLOR="DarkOliveGreen"> (As, TA:) </FONT></i></b> as also ↓ رقَّش , inf. n. تَرْقِيشٌ; in both senses: and ↓ the latter, <b><i><FONT COLOR="DarkBlue">he wrote upon,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in, papers</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the like,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">books.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, TA.) </FONT></i></b>
رقشة	رُقْشَةٌ : see what next precedes.
رقص	رَقَصَ , <b><i><FONT COLOR="DarkOliveGreen"> (S, M, A, Msb, K,) </FONT></i></b> aor. رَقُصَ , <b><i><FONT COLOR="DarkOliveGreen"> (S, M, Msb,) </FONT></i></b> inf. n. رَقْصٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, M, Msb, CK,) </FONT></i></b> or رَقَصٌ, of the measure فَعَلٌ, like طَرَدٌ and حَلَبٌ, inf. ns. of طَرَدَ and حَلَبَ, <b><i><FONT COLOR="DarkOliveGreen"> (IDrd, IB, TA,) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">He danced;</FONT></i></b> this is what is meant by the explanation] <b><i><FONT COLOR="DarkBlue">he played,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sported;</FONT></i></b> syn. لَعِبَ: <b><i><FONT COLOR="DarkOliveGreen"> (A, K:) </FONT></i></b> said of a رَقَّاص [or dancer], <b><i><FONT COLOR="DarkOliveGreen"> (A, K,) </FONT></i></b> or of a لَعَّاب [or player or sporter], <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> and of a مُخَنَّث [or effeminate man, or one who affects the manners &amp;c. of women], and of a صُوفِىّ [or mystic, in a choral celebration of the praises of God, which is termed a ذِكْر, performed by certain orders of darweeshes, all of whom, more or less, pretend to be mystics]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also رَقَصَ, <b><i><FONT COLOR="DarkOliveGreen"> (Lth, A,) </FONT></i></b> aor. رَقُصَ , <b><i><FONT COLOR="DarkOliveGreen"> (Lth,) </FONT></i></b> inf. n. رَقْصٌ <b><i><FONT COLOR="DarkOliveGreen"> (Lth, M, A, K) </FONT></i></b> and رَقَصٌ, <b><i><FONT COLOR="DarkOliveGreen"> (Lth, M, K,) </FONT></i></b> or the latter only, <b><i><FONT COLOR="DarkOliveGreen"> (IDrd, Ibn―Málik, TA,) </FONT></i></b> and رَقَصَانٌ, <b><i><FONT COLOR="DarkOliveGreen"> (Lth, M, A, K,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a camel, A, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">went the pace,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in the manner, termed</FONT></i></b> خَبَبٌ; [i. e. <b><i><FONT COLOR="DarkBlue">ambled;</FONT></i></b>] <b><i><FONT COLOR="DarkOliveGreen"> (Lth, M, A, K, TA;) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">went in a manner which was a kind of</FONT></i></b> خَبَب: or <b><i><FONT COLOR="DarkBlue">went quickly.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> One does not say يَرْقُصُ [in speaking of any animate being] except of a player or sporter and of a camel <b><i><FONT COLOR="DarkOliveGreen"> (Lth, K, * TA) </FONT></i></b> and the like: <b><i><FONT COLOR="DarkOliveGreen"> (Lth, TA:) </FONT></i></b> in relation to others, one uses the terms قَقْزٌ and نَقْزٌ: <b><i><FONT COLOR="DarkOliveGreen"> (Lth, K, TA:) </FONT></i></b> or sometimes, <b><i><FONT COLOR="DarkOliveGreen"> (Lth, TA,) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> it is also said of an ass, meaning <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He played with his she―ass.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth, A, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> You say also, رَقَصَ فُؤَادُهُ بَيْنَ جَنَاحَيْهِ مِنَ الفَزَعِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">His heart throbbed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">leapt, between his two sides, by reason of fright</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> رَقَصَ also signifies <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (wine, S, K, and the beverage called نَبِيذ, A) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">estuated:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">began to do so.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> And <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (the mirage) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, in a state of commotion;</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">it danced;</FONT></i></b>] <b><i><FONT COLOR="DarkOliveGreen"> (S, M, A, K;) </FONT></i></b> and so it signifies when said of bubbles <b><i><FONT COLOR="DarkOliveGreen"> (حَبَاب) </FONT></i></b>. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> You say, أَنَيْتُهُ حِينَ رَقَصَ السَّرَابُ <b><i><FONT COLOR="DarkOliveGreen"> (A) or الآلُ (TA) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">I came to him when the mirage danced;</FONT></i></b> in the heat of the day]. <p></p><b><FONT COLOR="DarkRed">[―b7―]</FONT></b> And <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He hasted,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">was quick,</FONT></i></b> فِى كَلَامِهِ <b><i><FONT COLOR="DarkBlue">in his speech.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b> You say also, لَهُ رَقْصٌ فِى القَوْلِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He has a haste in speech.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b8―]</FONT></b> [And <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He spoke evil</FONT></i></b> against another.] You say, سَمِعْتُ رَقْصَ النَّاسِ عَلَيْنَا <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">I heard the evil speaking of the people against us.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b>
رقص	رَقَّصَ see 4, in two places.
رقط	رَقْطٌ <b><i><FONT COLOR="DarkBlue">A dotting,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">speckling:</FONT></i></b> pl. أَرْقَاطٌ. <b><i><FONT COLOR="DarkOliveGreen"> (O.) </FONT></i></b>
رقطة	رُقْطَةٌ <b><i><FONT COLOR="DarkBlue">Blackness mixed with speckles of white:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the reverse:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">speckles of white,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">of black,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">of red,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">of yellow,</FONT></i></b> in an animal: <b><i><FONT COLOR="DarkOliveGreen"> (A, TA:) </FONT></i></b> and the <b><i><FONT COLOR="DarkBlue">state,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">quality, denoted by the epithet</FONT></i></b> أَرْقَطُ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
رقطت على ثوبى	رَقَّطْتُ عَلَى ثَوْبِى <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">I made specks,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">small spots,</FONT></i></b> [with ink or the like, <b><i><FONT COLOR="DarkOliveGreen"> (see 5,) </FONT></i></b>] <b><i><FONT COLOR="DarkBlue">upon my garment;</FONT></i></b> syn. نَقَّطْتُ. <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b>
رقع	رَقَّعَ see 1, in seven places. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> رقّع النَّاقَةَ بِالهِنَآءِ, inf. n. تَرْقِيعٌ, <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He smeared the traces of mange,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">scab, upon the she―camel, one after another, with tar,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">liquid pitch.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
رقع	رَقْعٌ <b><i><FONT COLOR="DarkOliveGreen"> (TA) </FONT></i></b> and الرَّقْعُ <b><i><FONT COLOR="DarkOliveGreen"> (K, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The seventh heaven.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> So, accord. to some, in a verse of Umeiyeh Ibn―Abi―s―Salt, [where others read بِرْقِعَ instead of رَقْعًا,] cited voce سَدِرٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [See also الرَّقِيعُ,]
رقعة	رَقْعَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> The <b><i><FONT COLOR="DarkBlue">sound of the arrow in,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">upon, the butt,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">target.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, K, TA.) </FONT></i></b>
رقعة	رُقْعَةٌ <b><i><FONT COLOR="DarkBlue">A patch;</FONT></i></b> i. e. <b><i><FONT COLOR="DarkBlue">a piece of cloth,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rag, with which a garment,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the like, is patched,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pieced,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">repaired:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K:) </FONT></i></b> pl. رِقَاعٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb, K) </FONT></i></b> and رُقَعٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> Hence the saying, الصَّاحِبُ كَالرُّقْعَةِ فِى الثَّوْبِ فَا طْلُبْهُ مُشَاكِلًا [<b><i><FONT COLOR="DarkBlue">The companion is like the patch in the garment; therefore seek thou the one that is suitable</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">patch,</FONT></i></b> or] <b><i><FONT COLOR="DarkBlue">trace,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">mark,</FONT></i></b> of mange, or scab: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> the <b><i><FONT COLOR="DarkBlue">commencement</FONT></i></b> of the mange, or scab: <b><i><FONT COLOR="DarkOliveGreen"> (K, TA: [in some copies of the K, الحَرْب is erroneously put for الجَرَب:]) </FONT></i></b> pl. رِقَاعٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A piece</FONT></i></b> of land, or ground, <b><i><FONT COLOR="DarkBlue">adjoining another piece</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">which is in some manner distinguished therefrom;</FONT></i></b> i. e. <b><i><FONT COLOR="DarkBlue">a patch</FONT></i></b> of land, or ground: and in like manner, of herbage]: pl. رِقَاعٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> You say, رِقَاعُ الأَرْضِ مُخْتَلِفَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">The patches of the land,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ground, are various,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">diverse</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And هٰذِهِ رُقْعَةٌ مِنَ الكَلَأِ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">This is a patch of herbage</FONT></i></b>]: and مَا وَجَدْنَا غَيْرَ رِقَاعٍ مِنْ عُشْبٍ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">We found not</FONT></i></b> aught <b><i><FONT COLOR="DarkBlue">save patches of green herbage</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> [<b><i><FONT COLOR="DarkBlue">A note, billet,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">short letter:</FONT></i></b> and particularly <b><i><FONT COLOR="DarkBlue">a short written petition</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">memorial, addressed to a prince or governor: a ticket: a label:</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">a certain thing that is written:</FONT></i></b> pl. رِقَاعٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, K) </FONT></i></b> [and accord. to modern usage رُقَعٌ also]. Hence the saying in a trad., يَجِىْءُ أَحَدُكُمْ يَوْمَ القِيَامَةِ عَلَى رَقَبَتِهِ رِقَاعٌ تَخْفِقُ [<b><i><FONT COLOR="DarkBlue">One of you will come, on the day of resurrection,</FONT></i></b> having, suspended <b><i><FONT COLOR="DarkBlue">upon his neck, billets fluttering</FONT></i></b>]; meaning, by the رقاع, the claims to be made upon him, or the dues incumbent on him, written on the رقاع. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> <b><i><FONT COLOR="DarkBlue">A butt,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">target, at which to shoot;</FONT></i></b> also termed رُقْعَةُ غَرَضٍ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b7―]</FONT></b> <b><i><FONT COLOR="DarkBlue">A chess―table;</FONT></i></b> also termed رُقْعَةُ الشِّطْرَنْجِ: so called because it is patched [with squares]. <b><i><FONT COLOR="DarkOliveGreen"> (T A.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b8―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> The <b><i><FONT COLOR="DarkBlue">original matter;</FONT></i></b> the <b><i><FONT COLOR="DarkBlue">substance;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA;) </FONT></i></b> of a garment, or piece of cloth; <b><i><FONT COLOR="DarkOliveGreen"> (S, TA;) </FONT></i></b> or of a thing: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> the <b><i><FONT COLOR="DarkBlue">thickness</FONT></i></b> of a garment, or piece of cloth. <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b> You say, رُقْعَةُ هٰذَا الثَّوْبِ جَيِّدَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">substance</FONT></i></b> or] <b><i><FONT COLOR="DarkBlue">thickness of this garment,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">piece of cloth, is good.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b9―]</FONT></b> [The pl.] رِقَاعٌ also signifies <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> The <b><i><FONT COLOR="DarkBlue">lining,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">casing, which is constructed in the upper part of the interior of a well when one fears its becoming demolished.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [See رَقَعَ الرِّكِيَّةَ.]
رقعه	رَقَعَهُ , <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K,) </FONT></i></b> aor. رَقَعَ , <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K,) </FONT></i></b> inf. n. رَقْعٌ, <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He patched it; pieced it; put a piece of cloth in the place thereof that was cut</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rent;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">repaired it,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and closed up the hole</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">holes thereof,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">with</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">a patch</FONT></i></b> or] <b><i><FONT COLOR="DarkBlue">patches;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> namely, a garment, or piece of cloth; <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K;) </FONT></i></b> and in like manner, a skin, or hide; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> as also ↓ رقّعهُ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> inf. n. تَرْقِيعٌ: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or ترقيع signifies the <b><i><FONT COLOR="DarkBlue">patching</FONT></i></b> a garment, or piece of cloth, <b><i><FONT COLOR="DarkBlue">in several places.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He stopped it up,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">closed it up;</FONT></i></b> namely, any hole, or aperture; and so ↓ رقّعهُ ; as in the saying of 'Omar Ibn―Abee―Rabee'ah, وَكُنَّ إِذَا أَبْصَرْنَنِى أَوْسَمِعْنَنِى خَرَجْنَ فَرَقَّعْنَ الكُوَى بِالمَحَاجِرِ [<b><i><FONT COLOR="DarkBlue">And they</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (referring to women) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">used, when they</FONT></i></b> <b><i><FONT COLOR="DarkBlue">saw me,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">heard me, to come forth,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (خَرَجْنَ being used for يَخْرُجْنَ,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and close up the apertures in the walls with the eyes and the parts immediately around them</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">He repaired it</FONT></i></b> in a figurative sense; as also ↓ رقّعهُ .] You say, يَرْقَعُ دِينَهُ بِتَوْبَتِهِ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">He repairs his religion by his repentance</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And ↓ رقّع دُنْيَاهُ بَآخِرَتِهِ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">He repaired his state,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">condition, in the present word by</FONT></i></b> sacrificing <b><i><FONT COLOR="DarkBlue">his blessings in the world to come</FONT></i></b>]: whence the saying of 'AbdAllah Ibn―El―Mubárak, نُرَقِّعُ دُنْيَانَا بِتَمْزِيقِ دِينِنَا فَلَاد دِينُنَا يَبْقَى وَلَا مَا نُرَقِّعُ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">We repair our state,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">condition, in the present world by the rending,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">marring, of our religion, so that neither our religion remains nor what we repair</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And حَالَهُ وَمَعِيشَتَهُ ↓ رقّع <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He repaired, amended,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">put to rights, his state,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">condition, and his means of subsistence;</FONT></i></b> syn. أَصْلَحَ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> and رَقَّحَ: <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA:) </FONT></i></b> with which latter ↓ رقّع is also syn. as signifying <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he gained, acquired,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">earned,</FONT></i></b> property; accord. to an explanation of its inf. n., ترقيع. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And يَصِلُ الكَلَامَ فَيَرْقَعُ بَعْضَهُ بِبَعْضٍ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">He connects the language, and repairs one part thereof by inserting another</FONT></i></b>]: said of a poet. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And ↓ تَرْقِيعٌ also signifies <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [The act of <b><i><FONT COLOR="DarkBlue">interpolating:</FONT></i></b> or] the <b><i><FONT COLOR="DarkBlue">adding to a tradition,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">story,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">narrative.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> ↓ مَا رَقَعَ مَرْقَعًا [lit. <b><i><FONT COLOR="DarkBlue">He did not patch a place of patching,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">place to be patched;</FONT></i></b>] means <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he did not,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">made not,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">wrought not, anything.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> كَانَ مُعَاوِيَةُ يَلْقَمُ بِيَدٍ وَيَرْقَعُ بِأُخْرَى <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">Mo'áwiyeh used to put morsels into his mouth with one hand,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">and spread another</FONT></i></b> hand <b><i><FONT COLOR="DarkBlue">in order that the portions of his morsels that fell might become scattered upon it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAth, Sgh, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> رَقَعَ الرَّكِيَّةَ, <b><i><FONT COLOR="DarkOliveGreen"> (Ibn―' Abbád, K,) </FONT></i></b> and رَقَعَهَا بِالرِّقَاعِ, inf. n. رَقْعٌ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He lined,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cased, the interior of the well for the space of the stature of a man,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">twice that measure, fearing its becoming demolished,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ibn―'Abbád, K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in its upper part.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b7―]</FONT></b> رَقَعَ خَلَّةَ الفَارِسِ [lit. <b><i><FONT COLOR="DarkBlue">He closed up the interval between him and the horseman;</FONT></i></b>] means <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he reached,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">overtook, the horseman, and pierced him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">thrust him;</FONT></i></b> الخَلَّةُ signifying the interval, or intervening space, between the piercer, or thruster, and the pierced, or thrust. <b><i><FONT COLOR="DarkOliveGreen"> (O, K, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b8―]</FONT></b> رَقَعَ الغَرَضَ بِسَهْمٍ, [and الرَّقْعَةَ,] <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He hit,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">struck, the butt,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">target, with an arrow.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> رَقْعُ رُقْعَةٍ also signifies <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> Any <b><i><FONT COLOR="DarkBlue">hitting,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">striking.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And رَقَعَ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He struck,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">beat,</FONT></i></b> in any manner; with a whip; and otherwise; as in the phrases رَقَعَهُ كَفًّا <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">He struck him a slap with the hand</FONT></i></b>]; and هُوَ يَرْقَعُ الأَرْضَ بِرِجْلِهِ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">He beats the ground with his foot</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And رَقَعَ الشَّيْخُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The old man supported himself,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">bore, upon his two palms,</FONT></i></b> [as though meaning <b><i><FONT COLOR="DarkBlue">he struck the ground with the palms of his hands,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">in order to rise.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b9―]</FONT></b> [And hence,] رَقَعَهُ, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> or رَقَعَهُ بقَوْلِهِ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He censured him, reviled him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">satirized him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> رَقُعَ, <b><i><FONT COLOR="DarkOliveGreen"> (S, TA,) </FONT></i></b> inf. n. رَقَاعَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, stupid, foolish, deficient in sense;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">shattered,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">marred, in his intellect;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">such as is termed</FONT></i></b> رَقِيع. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b>
رقق	رَقَقٌ , an inf. n., <b><i><FONT COLOR="DarkOliveGreen"> (KL, [see 1,]) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">Thinness, and consequently</FONT></i></b>] <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">weakness</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, S, K, KL, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of the bones,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in the bones,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of the bone,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (KL,) </FONT></i></b> or as in the bone, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> and in a camel's foot: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> [and] <b><i><FONT COLOR="DarkBlue">lightness in a horse's hoof.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AO, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Paucity:</FONT></i></b> thus in the saying, فِى مَالِهِ رَقَقٌ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">In his property is paucity</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (JK, S, K, TA:) </FONT></i></b> mentioned by Fr, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or by A'Obeyd thus, but the saying mentioned by Fr is مَا فِى مَالِهِ رَقّقٌ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">There is not in his property paucity.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Scantiness</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (رِقَّة) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of food.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See also the next paragraph.
رققه	رقّقهُ , <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> inf. n. تَرْقِيقٌ; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> and ↓ ارقّهُ , <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> inf. n. إِرْقَاقٌ; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">contr. of</FONT></i></b> غَلَّظَهُ; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">He made it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rendered it,</FONT></i></b> رَقِيق [i. e. <b><i><FONT COLOR="DarkBlue">thin,</FONT></i></b> as meaning <b><i><FONT COLOR="DarkBlue">of little thickness in comparison with its breadth and length together;</FONT></i></b> &amp;c.: see 1, first sentence; and رَقِيقٌ, below]. <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence,] تَرْقِيقُ الكَلَامِ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The making speech to be</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">soft</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tender,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">easy and sweet,</FONT></i></b> or] <b><i><FONT COLOR="DarkBlue">elegant, graceful,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ornate; the beautifying,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">embellishing,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">adorning, of speech.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b> And hence, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> it is said in a prov., <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> أَعَنْ صَبُوحٍ تُرَقِّقُ <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Dost thou allude</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">gracefully, courteously, politely,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">delicately,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">to a morning―draught?</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA:) </FONT></i></b> [the origin of which prov. was this:] a certain man named Jábán alighted by night at the abode of a people, and they entertained him, and gave him an evening―draught; and when he had finished it, he said, “ When ye shall have given me a morning draught, how shall I enter upon my way and prosecute the object of my want? ” whereupon the saying above was addressed to him: <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA:) </FONT></i></b> it is applied to him who makes an allusion to a thing, like this guest, who desired to oblige the people to give him the morning draught: and was said by Esh―Shaabee to one who spoke of kissing a woman when meaning thereby جِمَاع. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> [Hence also,] رقّق صَوْتَهُ <b><i><FONT COLOR="DarkOliveGreen"> (K in art. حزن) </FONT></i></b> or ↓ ارقهُ <b><i><FONT COLOR="DarkOliveGreen"> (S in that art.) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">He made his voice slender,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">soft,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">gentle</FONT></i></b>]. <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> تَرْقِيقٌ also signifies <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [The <b><i><FONT COLOR="DarkBlue">pronouncing</FONT></i></b> a word <b><i><FONT COLOR="DarkBlue">with the slender sound of the lengthened fet―h</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (<b><i><FONT COLOR="DarkBlue">like the sound of</FONT></i></b> “ <b><i><FONT COLOR="DarkBlue">a</FONT></i></b>” <b><i><FONT COLOR="DarkBlue">in our word</FONT></i></b> “<b><i><FONT COLOR="DarkBlue">father</FONT></i></b> ”) </FONT></i></b>, <b><i><FONT COLOR="DarkBlue">and with the ordinary sound of the letter</FONT></i></b> ل; both as in بِاللّٰهِ and للّٰهِ;] the <b><i><FONT COLOR="DarkBlue">contr. of</FONT></i></b> تَفْخِيمٌ. <b><i><FONT COLOR="DarkOliveGreen"> (Kull p. 127.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> رقّق المَشْىَ, said of a camel, <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He went an easy pace:</FONT></i></b> and ↓ ترقّق , alone, signifies the same. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [See also R. Q. 2.] <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> رقّق بَيْنَ القَوْمِ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He created,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">excited, disorder, disturbance, disagreement,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dissension,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he made,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">did, mischief, between,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">among, the people.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
رقل	رَقْلٌ : see the next paragraph, in two places.
رقلة	رَقْلَةٌ <b><i><FONT COLOR="DarkBlue">A tall palm―tree:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a palmtree exceeding the reach of the hand;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">above such as is termed</FONT></i></b> جَبَّارَة: or this latter word, accord. to As, has this meaning; and the former word, <b><i><FONT COLOR="DarkBlue">a palm―tree higher than such as</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">just</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">exceeds the reach of the hand:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a palmtree of which the trunk has become such as that one may reach</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">the fruit</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">from</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">the top of</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">it:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK:) </FONT></i></b> pl. رِقَالٌ <b><i><FONT COLOR="DarkOliveGreen"> (JK, S, Msb, K) </FONT></i></b> and رَقَلَاتٌ <b><i><FONT COLOR="DarkOliveGreen"> (Msb) </FONT></i></b> and ↓ رَقْلٌ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or [rather] of this last it is a n. un. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> Hence the prov., وَمَا يُدْرِيكَ بِالدَّخْلِ ↓تَرَى الفِتْيَانَ كَالرَّقْلِ [<b><i><FONT COLOR="DarkBlue">Thou seest the youths,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">young men, like tall palm―trees,</FONT></i></b> &amp;c.; <b><i><FONT COLOR="DarkBlue">but what will acquaint thee with the vice,</FONT></i></b> &amp;c., that is, or may be, in them?]. <b><i><FONT COLOR="DarkOliveGreen"> (TA. [See also another reading of this verse voce دَخْلٌ.]) </FONT></i></b> [And رَوَاقِلُ, pl. of ↓ رَاقِلٌ , as used by a Hudhalee poet, applied to the trunks of palmtrees, signifies <b><i><FONT COLOR="DarkBlue">Tall.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (“ Abulfedæ Annales, ” vol. i. page 494.) </FONT></i></b>]
رقم	رَقَمٌ : see رُقْمَةٌ: <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> and see also the paragraph here next following. <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> يَوْمُ الرَّقَمِ <b><i><FONT COLOR="DarkBlue">The day of Er―Rakam</FONT></i></b> was <b><i><FONT COLOR="DarkBlue">one of the days</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">of conflict</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">of the Arabs,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">well known.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
رقم	رَقَمَ , <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K,) </FONT></i></b> aor. رَقُمَ , <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA,) </FONT></i></b> inf. n. رَقْمٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He wrote</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K) </FONT></i></b> a writing, book, or letter. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> And <b><i><FONT COLOR="DarkBlue">He sealed, stamped, imprinted,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">impressed.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b> And رَقَمَ الِكتَابَ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> inf. n. as above, <b><i><FONT COLOR="DarkOliveGreen"> (JK,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He marked the writing with the dots,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">points,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and made its letters distinct,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">plain.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA.) </FONT></i></b> One says, هُوَ يَرْقُمُ المَآءَ, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or هُوَ يَرْقُمُ فِى المَآءِ, <b><i><FONT COLOR="DarkOliveGreen"> (JK, TA,) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">He writes,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">upon the water,</FONT></i></b>] a prov., applied to the skilful and intelligent, <b><i><FONT COLOR="DarkOliveGreen"> (JK, * TA,) </FONT></i></b> meaning he is so skilful that he writes, &amp;c., <b><i><FONT COLOR="DarkOliveGreen"> (يَرْقُمُ) </FONT></i></b> where the writing, &amp;c., <b><i><FONT COLOR="DarkOliveGreen"> (الرَّقْمُ,) </FONT></i></b> will not remain fixed. <b><i><FONT COLOR="DarkOliveGreen"> (JK, S, TA.) </FONT></i></b> And one says of a skilful workwoman, clever in sewing skins and the like, هِىَ تَرْقُمُ المَآءَ and تَرْقُمُ فِى المَآءِ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And رَقَمَ الثَّوْبَ, <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb, K,) </FONT></i></b> aor. as above, <b><i><FONT COLOR="DarkOliveGreen"> (JK, Msb,) </FONT></i></b> and so the inf. n.; <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA;) </FONT></i></b> and ↓ رقّمهُ , <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> inf. n. تَرْقِيمٌ; <b><i><FONT COLOR="DarkOliveGreen"> (S, TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He figured, variegated,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">decorated, the garment,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">piece of cloth;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb, TA;) </FONT></i></b> and <b><i><FONT COLOR="DarkOliveGreen"> (TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">made it striped,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">marked it with stripes:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA:) </FONT></i></b> or, accord. to IF, <b><i><FONT COLOR="DarkBlue">he figured it, variegated it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">decorated it, with a certain,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">known, figuring</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">variegation</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">decoration, such as became a mark</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">thereof</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> Also the former phrase, <b><i><FONT COLOR="DarkOliveGreen"> (JK, Mgh, TA,) </FONT></i></b> and ↓ the latter likewise, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> said of a trader, or dealer, <b><i><FONT COLOR="DarkOliveGreen"> (JK, Mgh,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He marked,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">put a mark on, the garment,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">piece of cloth,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, Mgh, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">specifying its price; he put a price―mark upon it:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh:) </FONT></i></b> whence, لَا يَجُوزُ بَيْعُ الشَّىْءِ بِرَقْمِهِ [<b><i><FONT COLOR="DarkBlue">The sale of the thing by the putting a price―mark upon it shall not be allowable,</FONT></i></b> because the express consent of the seller as well as that of the purchaser is necessary to the ratification of the sale]: <b><i><FONT COLOR="DarkOliveGreen"> (Mgh:) </FONT></i></b> [or] رَقَمْتُ الشَّىْءَ signifies <b><i><FONT COLOR="DarkBlue">I marked the thing so as to distinguish it from other things, as, for instance, by writing</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">the like:</FONT></i></b> and hence, لَا يُبَاعُ الثَّوْبُ بِرَقْمِهِ وَلَا بِلَمْسِهِ [<b><i><FONT COLOR="DarkBlue">The garment,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">piece of cloth, shall not be sold by the putting a price―mark upon it,</FONT></i></b> for the reason explained above, <b><i><FONT COLOR="DarkBlue">nor by the feeling it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">touching it:</FONT></i></b> see 3 in art. لمس]. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> [Hence,] هُوَ يَزِيدُ فِى الرَّقْمِ is a phrase used by the relaters of traditions as meaning <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He adds to his tradition, and lies:</FONT></i></b> from الرَّقْمُ signifying <b><i><FONT COLOR="DarkBlue">the writing</FONT></i></b> upon a garment, or piece of cloth. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> You say also, رَقَمَ البَعِيرَ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He cauterized the camel.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [And رَقَمَ الفَرَسَ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a farrier) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">marked the horse, making lines upon him, with a hot iron:</FONT></i></b> see مَرْقُومٌ, and see also جَاعِرَةٌ.]
رقم	رَقِمٌ <b><i><FONT COLOR="DarkBlue">A calamity,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">misfortune;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, S, K;) </FONT></i></b> as also ↓ رَقَمٌ and ↓ رَقْمٌ ; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> all mean thus, and <b><i><FONT COLOR="DarkBlue">a thing that one cannot accomplish,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">manage;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> and ↓ رُقْمَةٌ signifies the same as رَقِمٌ. <b><i><FONT COLOR="DarkOliveGreen"> (JK.) </FONT></i></b> One says, وَقَعَ فِى الرَّقِمِ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> and وَقَعَ فِى الرَّقِمِ ↓ الرَّقْمَآءِ , <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> meaning <b><i><FONT COLOR="DarkBlue">He fell</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">into calamity</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">misfortune,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">he fell into great calamity</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">misfortune,</FONT></i></b> or] <b><i><FONT COLOR="DarkBlue">into that which he could not accomplish,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">manage.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b> And جَآءَ فُلَانٌ ↓ بِالرَّقِمِ الرَّقْمَآءِ <b><i><FONT COLOR="DarkBlue">Such a one brought to pass that which was a great calamity</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">misfortune.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (As, TA.) </FONT></i></b> And بنْتُ الرَّقِمِ signifies the same as الرَّقِمُ, <b><i><FONT COLOR="DarkBlue">That which is a calamity</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">misfortune.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> One says also, جَآءَ بِالرَّقِمِ and ↓ بِالرَّقْمِ meaning [<b><i><FONT COLOR="DarkBlue">He brought,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">did,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">much.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
رقم	رَقَّمَ see above, in two places. تَرْقِيمٌ signifies [also] The <b><i><FONT COLOR="DarkBlue">drawing,</FONT></i></b> and the <b><i><FONT COLOR="DarkBlue">writing, of a line</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">lines</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (KL.) </FONT></i></b>
رقم	رَقْمٌ is originally an inf. n. [of 1, q. v.]: and hence رَقْمُ الثَّوْبِ <b><i><FONT COLOR="DarkBlue">The writing</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">price―mark,</FONT></i></b> &amp;c.,] <b><i><FONT COLOR="DarkBlue">upon the garment,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">piece of cloth.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> [Hence also الرَّقْمُ الهِنْدِىُّ <b><i><FONT COLOR="DarkBlue">The Indian notation of numerals;</FONT></i></b> adopted by the Arabs; whence is formed the notation which we term “ the Arabic. ”] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">A sort of</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">the kind of garments called</FONT></i></b>] بُرُود: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a striped sort of</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">the kind of garments,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cloth, termed</FONT></i></b>] وَشْى; or <b><i><FONT COLOR="DarkBlue">of</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">the kind of cloth termed</FONT></i></b>] خَزّ; or <b><i><FONT COLOR="DarkBlue">of</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">the kind of garments called</FONT></i></b>] بُرُود: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a garment,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">piece of cloth, figured with round forms:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Har p. 416:) </FONT></i></b> or بُرُودُ الرَّقْمِ signifies <b><i><FONT COLOR="DarkBlue">a sort of figured,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">variegated,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">decorated,</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">garments of the kind called</FONT></i></b>] برود: <b><i><FONT COLOR="DarkOliveGreen"> (Mgh:) </FONT></i></b> or رَقْمٌ signifies [cloth of the kind termed] خَزّ <b><i><FONT COLOR="DarkBlue">figured, variegated,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">decorated;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, Msb;) </FONT></i></b> so accord. to El―Fárábee: <b><i><FONT COLOR="DarkOliveGreen"> (Mgh:) </FONT></i></b> but accord. to IF, ↓ رَقِيمٌ signifies any garment, or piece of cloth, <b><i><FONT COLOR="DarkBlue">figured, variegated,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">decorated, with a certain,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">known, figuring</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">variegation</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">decoration, such as is a mark</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">thereof</FONT></i></b>]; and you say بُرْدٌ رَقْمٌ and بُرُودٌ رَقْمٌ [<b><i><FONT COLOR="DarkBlue">a garment of the kind called</FONT></i></b> برد, and <b><i><FONT COLOR="DarkBlue">garments of the kind called</FONT></i></b> برود, <b><i><FONT COLOR="DarkBlue">thus figured,</FONT></i></b> &amp;c.; using the latter word as sing. and pl. because it is originally an inf. n.]: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> and ↓ مَرْقُومٌ <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA) </FONT></i></b> and ↓ مُرَقَّمٌ <b><i><FONT COLOR="DarkOliveGreen"> (TA) </FONT></i></b> signify a garment, or piece of cloth, <b><i><FONT COLOR="DarkBlue">figured, variegated,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">decorated:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">striped,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">marked with stripes:</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">marked,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">having a mark</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">specifying its price</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">put upon it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See also رَقِمٌ, in two places.
رقمة	رَقَمَةٌ <b><i><FONT COLOR="DarkBlue">A certain plant,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">resembling the</FONT></i></b> كرش [i. e. كَرِش or كِرْش, a plant little known, said to be so called because its leaves resemble the villous coat of the stomach of a ruminant animal]: so says Az: and in one place he says, it is <b><i><FONT COLOR="DarkBlue">a herb that grows</FONT></i></b> مشحطا [app. a mistranscription for مُسَطَّحًا, a term often used in descriptions of plants, meaning <b><i><FONT COLOR="DarkBlue">expanded</FONT></i></b>], <b><i><FONT COLOR="DarkBlue">juicy,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sappy, and scarcely ever,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">never, eaten by the camels,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cattle, except from want:</FONT></i></b> AHn describes the رقمة [perhaps meaning the رَقْمَة, q. v.,] only as <b><i><FONT COLOR="DarkBlue">a herb,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">leguminous plant, of those termed</FONT></i></b> أَحْرَار, of which the particular characteristics were not known to him. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [Forskål, in his Flora Aegypt. Arab. p. cviii., mentions a plant seen by him in El―Yemen, previously unknown to him, which he calls “ rokama prostrata, ” of the class pentandria; writing its Arabic name رقمه, and the pronunciation “ Rókama. ”]
رقمة	رَقْمَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Any one of several small marks of cauterization upon the shanks of a beast.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, T, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">One of what are termed</FONT></i></b> الرَّقْمَتَانِ: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> this signifies <b><i><FONT COLOR="DarkBlue">two</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">horny</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">things resembling two nails</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, S, K, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in the legs of a beast</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, K, TA) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in the legs of a sheep</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">goat,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">opposite each other:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, S, TA:) </FONT></i></b> and of the ass and horse, <b><i><FONT COLOR="DarkBlue">two marks in the inner sides of the two arms:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the</FONT></i></b> جَاعِرَتَانِ; <b><i><FONT COLOR="DarkOliveGreen"> (K, TA;) </FONT></i></b> which are <b><i><FONT COLOR="DarkBlue">two black spots</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">marks made by cauterization</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">upon the rump of the ass:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">what borders upon the</FONT></i></b> جَاعِرَتَانِ <b><i><FONT COLOR="DarkBlue">of the ass, of the mark made by cauterization:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">two portions of</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">callous</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">flesh next to the inner side of each of the arms of the horse, having no hair upon them.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> Agreeably with all of these renderings has been explained the trad., مَا أَنْتُمْ مِنَ الأُمَمِ إِلَّا كَالرَّقْمَةِ مِنْ ذِرَاعِ الدَّابَّةِ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">Ye are no more, of the nations</FONT></i></b> in general, <b><i><FONT COLOR="DarkBlue">than such as is the</FONT></i></b> رقمة <b><i><FONT COLOR="DarkBlue">of the arm of the beast</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A small quantity</FONT></i></b> of herbage; as in the saying, مَا وَجَدْتُ إِلَّا رَقْمَةً مِنْ كَلَأٍ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">I found not save a small quantity of herbage</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> <b><i><FONT COLOR="DarkBlue">A herb,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">leguminous plant, of those termed</FONT></i></b> أَحْرَار [pl. of حُرٌّ, q. v.]: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a certain plant;</FONT></i></b> said to be <b><i><FONT COLOR="DarkBlue">a herb,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">leguminous plant, inclining to bitterness, and having a small red flower;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK;) </FONT></i></b> as some say, <b><i><FONT COLOR="DarkOliveGreen"> (JK, TA,) </FONT></i></b> the خُبَّازَى [or <b><i><FONT COLOR="DarkBlue">mallow</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (JK, K, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> <b><i><FONT COLOR="DarkBlue">A meadow</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (رَوْضَةٌ, S, K) </FONT></i></b> is sometimes thus termed. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> Also The <b><i><FONT COLOR="DarkBlue">side of a valley:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">place where its water collects;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> the <b><i><FONT COLOR="DarkBlue">part,</FONT></i></b> of a valley, <b><i><FONT COLOR="DarkBlue">in which is the water.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Fr, JK, TA.) </FONT></i></b>
رقمة	رُقْمَةٌ The <b><i><FONT COLOR="DarkBlue">colour of the serpent termed</FONT></i></b> أَرْقَم; <b><i><FONT COLOR="DarkOliveGreen"> (JK, TA;) </FONT></i></b> as also ↓ رَقَمٌ . <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also رَقِمٌ.
رقميات	رَقَمِيَّاتٌ <b><i><FONT COLOR="DarkBlue">Certain arrows,</FONT></i></b> so called in relation to a place in El―Medeeneh, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> named الرَّقَمُ; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> or in relation to a place thus named in the way to El―Medeeneh; <b><i><FONT COLOR="DarkOliveGreen"> (JK;) </FONT></i></b> or, accord. to Nasr, in relation to a water thus named, where they were made, by certain mountains of the same name. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
رقوء	رَقُوْءٌ <b><i><FONT COLOR="DarkBlue">A styptic;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a thing that is put upon blood for the purpose of stanching it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">stopping its flowing:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> a subst. from رَقَأَ. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> Hence the saying, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> accord. to J, in a trad., but this is a mistake, for it is a saying of Aktham, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or, accord. to the Expositions of the Fs, it was said by Keys Ibn―'Ásim El―Minkaree, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> لَا تَسُبُّوا الإِبِلَ فَإِنَّ فِيهَا رَقُوْءَ الدَّمِ [<b><i><FONT COLOR="DarkBlue">Revile not ye camels,</FONT></i></b> or it may perhaps mean <b><i><FONT COLOR="DarkBlue">hock not ye camels,</FONT></i></b> but the former, I am told, is here meant, <b><i><FONT COLOR="DarkBlue">for in them is a preventive of the flowing of blood</FONT></i></b>]; alluding to their being given in compensation for homicide, and thus preventing the shedding of blood. <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence,] رَجُلٌ رَقُوْءٌ بَيْنَ القَوْمِ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A man who is a reconciler of the people;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a peacemaker between them:</FONT></i></b> and [so] رَقُوْءٌ لِمَا بَيْنَهُمْ, a phrase used by a poet. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
رقوب	رَقُوبٌ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> A woman <b><i><FONT COLOR="DarkOliveGreen"> (S, A) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of whom no offspring lives,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">remains,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and who looks for the death of her offspring,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of her husband</FONT></i></b> [app. <b><i><FONT COLOR="DarkBlue">that she may have offspring by another</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (A:) </FONT></i></b> and in like manner applied to a man: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> because he, or she, looks for the death of the child, in fear for it: <b><i><FONT COLOR="DarkOliveGreen"> (IAth, TA:) </FONT></i></b> in like manner also a she―camel <b><i><FONT COLOR="DarkBlue">of which no offspring lives:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or he <b><i><FONT COLOR="DarkBlue">who has no offspring:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> or he <b><i><FONT COLOR="DarkBlue">who has not sent before him</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">to Paradise, by its dying in infancy,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">any of his children:</FONT></i></b> this, says A'Obeyd, is the meaning in the [classical] language of the Arabs; relating only to the loss of children: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> he <b><i><FONT COLOR="DarkBlue">who has had no child die in infancy:</FONT></i></b> or he <b><i><FONT COLOR="DarkBlue">who has had children and has died without sending before him any of them</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">to</FONT></i></b> <b><i><FONT COLOR="DarkBlue">Paradise, by its dying in infancy</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (So in the explanations of two trads., each commencing with الرَّقُوبُ, in the “ Jámi' es―Sagheer ” of EsSuyootee.) </FONT></i></b> وَرِثْتُهُ عَنْ عَمَّةٍ رَقُوبِ is a prov., expl. by Meyd as meaning [<b><i><FONT COLOR="DarkBlue">I inherited it from a paternal aunt</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">of whom no offspring was living:</FONT></i></b> such, he says, is most compassionate to the son of her brother. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also A woman <b><i><FONT COLOR="DarkBlue">who looks for the death of her husband,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in order that she may inherit his property.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> An old and a poor man <b><i><FONT COLOR="DarkBlue">who is unable to earn for himself, and has none to earn for him:</FONT></i></b> so called because he looks for a benefaction or gratuity. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> And <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> A she―camel <b><i><FONT COLOR="DarkBlue">that does not draw near to the wateringtrough,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tank, on account of the pressing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">crowding</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">of the other camels to it</FONT></i></b>], <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">by reason of her generous disposition:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> so called because she waits for the others to drink, and drinks when they have done. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> أُمُّ الرَّقُوبِ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Calamity,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">misfortune.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
رقود	رَقُودٌ and ↓ رَقَّادٌ <b><i><FONT COLOR="DarkOliveGreen"> (A) and ↓ يَرْقُودٌ (K) </FONT></i></b> [all signify the same; i. e. A man <b><i><FONT COLOR="DarkBlue">who sleeps much;</FONT></i></b> as the last is expl. in the K and so ↓ رُقَدَةٌ ; as Golius says on the authority of a gloss. in the KL: or] رَقُودٌ signifies a man <b><i><FONT COLOR="DarkBlue">always sleeping;</FONT></i></b> as also ↓ مِرْقِدَّى . <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [Hence,] اِمْرَأَةٌ رَقُودُ الضُّحَى [<b><i><FONT COLOR="DarkBlue">A woman who sleeps much in the morning after sunrise;</FONT></i></b> meaning] <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a woman that leads an easy, and a soft,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">delicate, life;</FONT></i></b> and so نَؤُومُ الضُّحَى. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b>
رقوم	رَقُومٌ , used as a fem. epithet, <b><i><FONT COLOR="DarkBlue">Remaining, staying, dwelling,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">abiding;</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">remaining fixed.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK.) </FONT></i></b>
رقى	رَقِىَ , aor. يَرْقَى, inf. n. رُقِىٌّ <b><i><FONT COLOR="DarkOliveGreen"> (JK, K, TA, [but this inf. n. is omitted in the CK,]) </FONT></i></b> and رَقْىٌ, <b><i><FONT COLOR="DarkOliveGreen"> (K, TA, [but this is omitted in my MS. copy of the K,]) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He ascended,</FONT></i></b> إِلَيْهِ [<b><i><FONT COLOR="DarkBlue">to him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it</FONT></i></b>]; as also ↓ ارتقى , and ↓ ترقّى : <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he ascended a ladder,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a stair:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK:) </FONT></i></b> or رَقِيتُ فِيهِ, <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, in the Mgh رَقِىَ فيه,) </FONT></i></b> inf. n. رُقِىٌّ <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb) </FONT></i></b> and رَقْىٌ; <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb;) </FONT></i></b> and ↓ ارتقيت , <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, * Msb,) </FONT></i></b> and ↓ ترقّيت ; <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, * Msb;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">I ascended it;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> namely, a ladder, or a stair, <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb,) </FONT></i></b> &amp;c.: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> and رَقِيتُ الجَبَلَ <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> and السَّطْحَ, <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb, TA,) </FONT></i></b> the verb being thus trans. by itself, <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA,) </FONT></i></b> without فِى <b><i><FONT COLOR="DarkOliveGreen"> (Mgh,) </FONT></i></b> and likewise with فى, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">I ascended,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">mounted, upon the mountain,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">upon the house―top:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> and ↓ ارتقى is in like manner trans. without فى; whence the saying, لَقَدِ صَعْبًا ↓ ا رْتَقَيْتَ مُرْتَقًى [<b><i><FONT COLOR="DarkBlue">Thou hast indeed ascended a difficult place of ascent</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence,] اِرْقَ عَلَى ظَلْعِكَ <b><i><FONT COLOR="DarkBlue">Ascend thou,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">go,</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">according to thy limping,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">halting,</FONT></i></b> i. e.] <b><i><FONT COLOR="DarkBlue">as far as thou art able to do so, and impose not upon thyself that which thou art not able to perform.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA. [Some, instead of اِرْقَ, say اِرْقَأْ; and some, اِرْقِ, from the verb mentioned in the next sentence; and some, ق: see 1 in art. رقأ; and see also art. ظلع.]) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> رَقَاهُ, <b><i><FONT COLOR="DarkOliveGreen"> (JK, S, Mgh, Msb, K,) </FONT></i></b> aor. يَرْقِى, <b><i><FONT COLOR="DarkOliveGreen"> (JK, Mgh, Msb,) </FONT></i></b> inf. n. رُقْيَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (JK, S, Mgh, K) </FONT></i></b> and رَقْى <b><i><FONT COLOR="DarkOliveGreen"> (JK, Mgh, Msb, * K) </FONT></i></b> and رُقِىٌّ <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He charmed him,</FONT></i></b> syn. عَوَّذَهُ, <b><i><FONT COLOR="DarkOliveGreen"> (JK, Mgh, Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">by</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">invoking</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">God:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> and <b><i><FONT COLOR="DarkOliveGreen"> (Mgh) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he puffed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sputtered, upon his charm;</FONT></i></b> syn. نَفَثَ فِى عُوذَتِهِ: <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, K:) </FONT></i></b> [it signifies <b><i><FONT COLOR="DarkBlue">he charmed him</FONT></i></b> from, or against, such a thing; <b><i><FONT COLOR="DarkOliveGreen"> (مِنْ كَذَا;) </FONT></i></b> and also <b><i><FONT COLOR="DarkBlue">he enchanted him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fascinated him; by uttering a spell;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">by tying knots in a thread,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">string, and puffing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sputtering, upon them;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">by both these actions combined:</FONT></i></b> see the last chap. but one of the Kur―án:] the epithet applied to the performer is ↓ رَاقٍ [meaning <b><i><FONT COLOR="DarkBlue">Charming;</FONT></i></b> &amp;c.]; <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, TA;) </FONT></i></b> and ↓ رَقَّآءٌ [<b><i><FONT COLOR="DarkBlue">A charmer;</FONT></i></b> &amp;c.; or <b><i><FONT COLOR="DarkBlue">one who habitually practises charming;</FONT></i></b> &amp;c.]: <b><i><FONT COLOR="DarkOliveGreen"> (JK, K, TA:) </FONT></i></b> and the epithet applied to the person who is the object of the performance is ↓ مَرْقِىٌّ [meaning <b><i><FONT COLOR="DarkBlue">Charmed;</FONT></i></b> &amp;c.]. <b><i><FONT COLOR="DarkOliveGreen"> (JK, TA.) </FONT></i></b> In the saying اِرْقِ عَلَى رَأْسِى مِنَ الصُّدَاعِ, meaning <b><i><FONT COLOR="DarkBlue">Charm thou me</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (عَوِّذْنِى [or rather <b><i><FONT COLOR="DarkBlue">charm thou my head against the headache</FONT></i></b>]) </FONT></i></b>, the verb is made trans. by means of على because it is as though it implied the meaning of اِقْرّأْ [i. e. “ recite thou ” a spell] and اُنْفُثْ [i. e. “ puff, ” or “ sputter, ” upon knots]. <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b>
رقى	رُقَّى [fem. of أَرَقُّ, q. v.].
رقيا	رُقْيَا [The <b><i><FONT COLOR="DarkBlue">act,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">practice,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">art, of charming:</FONT></i></b> and also, <b><i><FONT COLOR="DarkBlue">of enchanting,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fascinating;</FONT></i></b> i. e. <b><i><FONT COLOR="DarkBlue">enchantment,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fascination:</FONT></i></b>] the subst., <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> of the measure فُعْلَى, from رَقَاهُ, aor. يَرْقِيهِ. <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA.) </FONT></i></b>
رقيب	رَقِيبٌ , of the measure فَعِيلٌ in the sense of the measure فَاعِلٌ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A looker, watcher,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">waiter, in expectation</FONT></i></b> [of a person or thing]: <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K:) </FONT></i></b> pl. رُقَبَآءُ. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">A guarder, guardian, keeper,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">preserver:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, S, A, Msb, K:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a guard</FONT></i></b> of a people; <b><i><FONT COLOR="DarkBlue">one stationed on an elevated place to keep watch:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a spy,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">scout,</FONT></i></b> of an army: <b><i><FONT COLOR="DarkOliveGreen"> (A, TA:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a watcher,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an observer.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> [Hence,] الرّقِيبُ is an appel―lation applied to God; <b><i><FONT COLOR="DarkOliveGreen"> (A, K, TA;) </FONT></i></b> meaning <b><i><FONT COLOR="DarkBlue">The Guardian, Keeper, Watcher,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">Observer, from whom nothing is hidden.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">The</FONT></i></b> أَمِين <b><i><FONT COLOR="DarkBlue">of the players at the game called</FONT></i></b> المَيْسِر; <b><i><FONT COLOR="DarkOliveGreen"> (JK, K;) </FONT></i></b> or <b><i><FONT COLOR="DarkOliveGreen"> (K) <b><i><FONT COLOR="DarkBlue">he who is intrusted with the supervision of the</FONT></i></b> ضَرِيب [or <b><i><FONT COLOR="DarkBlue">shuffler of the arrows</FONT></i></b>]: (JK, S, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the man who stands behind the</FONT></i></b> حُرْضَة [q. v.] <b><i><FONT COLOR="DarkBlue">in the game above mentioned:</FONT></i></b> the meanings of all these explanations are [said to be] the same: pl. as above. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> And <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The third of the arrows used in the game above mentioned:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, S, K:) </FONT></i></b> it is <b><i><FONT COLOR="DarkBlue">one of the seven arrows to which lots,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">portions, appertain:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> by some it is called الضَّرِيبُ: <b><i><FONT COLOR="DarkOliveGreen"> (Lh, L in art. ضرب:) </FONT></i></b> the arrows are ten in number: the first is الفَذُّ, which has one notch and one portion; the second, التَّوْءَمُ, which has two notches and two portions; the third, الرَّقِيبُ, which has three notches and three portions; the fourth, الحِلْسُ or الحَلِسُ, which has four notches [and four portions]; the fifth, النَّافِسُ, which has five notches [and five portions]; the sixth, المُسْبِلُ, which has six notches [and six portions]; and the seventh, المُعَلَّى, the highest of all, which has seven notches and seven portions: those to which no portions appertain are السَّفِيحُ and المَنِيحُ and الوَغْدُ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> A poet says, إِذَا قَسَمَ الهَوَى أَعْشَارَ قَلْبِى فَسَهْمَاكِ المُعَلَّى وَالرَّقِيبُ [<b><i><FONT COLOR="DarkBlue">When love divides the tenths of my heart, thy two arrows will be the mo'allà and the rakeeb</FONT></i></b>]: by the سَهْمَانِ, [which properly signifies <b><i><FONT COLOR="DarkBlue">two arrows,</FONT></i></b> and hence <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">two portions gained by two gaming―arrows,</FONT></i></b> and then <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">any two portions,</FONT></i></b>] he means her eyes: and as the معلّى has seven portions and the رقيب has three, the سهمان would gain the whole of his heart. <b><i><FONT COLOR="DarkOliveGreen"> (TA. [See also a verse cited voce عُشْرٌ.]) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> رَقِيبُ النَّجْمِ signifies <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The star,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">asterism, that sets with the rising of that</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">other</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">star,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">asterism:</FONT></i></b> for example, the رقيب of الثُّرَيَّا is الإِكْلِيلُ: [and the former is the رقيب of the latter:] when the latter rises at nightfall, the former sets: <b><i><FONT COLOR="DarkOliveGreen"> (S, TA:) </FONT></i></b> or رَقِيبٌ signifies the <b><i><FONT COLOR="DarkBlue">star,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">asterism, which</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">as it were</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">watches,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (يُرَاقِبُ,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in the east, the star,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">asterism, setting in the west:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">any one of the Mansions of the Moon</FONT></i></b> is the رقيب of another: <b><i><FONT COLOR="DarkOliveGreen"> (K, TA:) </FONT></i></b> whenever any one of them rises, another [of them] sets: <b><i><FONT COLOR="DarkOliveGreen"> (TA: [see مَنَازِلُ القَمَرِ, in art. نزل; and see also نَوْءٌ:]) </FONT></i></b> and الرَّقِيبُ is <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">certain</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">star,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">asterism, of the stars,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">asterisms,</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">that were believed to be the givers</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">of rain, that</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">as it were</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">watches another star,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">asterism:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> [it was app. applied to الإِكْلِيلُ, as being the رقيب of the most noted and most welcome of all the Mansions of the Moon, namely, الثُّرَيَّا: see نَوْءٌ.] The رَقِيب of الثُّرَيَّا is [also] an appellation applied to الدَّبَرَانُ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [i. e. <b><i><FONT COLOR="DarkBlue">The Hyades;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the five chief stars of the Hyades;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the brightest star among them,</FONT></i></b> α <b><i><FONT COLOR="DarkBlue">of Taurus</FONT></i></b>]; because a follower thereof: <b><i><FONT COLOR="DarkOliveGreen"> (A:) </FONT></i></b> [and] العَيُّوقُ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [i. e. <b><i><FONT COLOR="DarkBlue">Capella</FONT></i></b>] is so called as being likened to the رقيب of the game called المَيْسِر. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [Hence,] one says, لَاآتِيكَ أَوْ يَلْقَى الثُّرَيَّا رَقِيبُهَا <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">I will not come to thee unless their</FONT></i></b> رقيب <b><i><FONT COLOR="DarkBlue">meet the Pleiades</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b7―]</FONT></b> رَقِيبٌ also signifies <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> A man's <b><i><FONT COLOR="DarkBlue">successor,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of</FONT></i></b> his <b><i><FONT COLOR="DarkBlue">offspring,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">of</FONT></i></b> his عَشِيرَة [i. e. <b><i><FONT COLOR="DarkBlue">kinsfolk,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">nearer</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">nearest relations by descent from the same ancestor,</FONT></i></b> &amp;c.]. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> So in the saying, نِعْمَ الرَّقِيبُ أَنْتَ لِأَبِيكَ وَسَلَفِكَ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">Excellent,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">most excellent, is the successor;</FONT></i></b> such art <b><i><FONT COLOR="DarkBlue">thou to thy father and thine ancestors</FONT></i></b>]: because the successor is like الدَّبَرَان to الثُّرَيَّا. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b8―]</FONT></b> And <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> The <b><i><FONT COLOR="DarkBlue">son of a paternal uncle.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> [App. because two male cousins by the father's side are often rivals, and watchers of each other; the son of a girl's paternal uncle being commonly preferred as her husband.] <p></p><b><FONT COLOR="DarkRed">[―b9―]</FONT></b> Also <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A species of serpent:</FONT></i></b> as though it watched by reason of hatred: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a certain malignant serpent:</FONT></i></b> pl. رَقِيبَاتٌ and رُقُبٌ. <b><i><FONT COLOR="DarkOliveGreen"> (T, K.) </FONT></i></b>
رقية	رُقِيَّةٌ [<b><i><FONT COLOR="DarkBlue">Ascent;</FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">act of ascending;</FONT></i></b>] the subst. from رَقِىَ aor. يَرْقَى. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
رقية	رُقْيَةٌ <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> عُوذَةٌ [as meaning <b><i><FONT COLOR="DarkBlue">A charm,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">spell,</FONT></i></b> either <b><i><FONT COLOR="DarkBlue">uttered</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">written</FONT></i></b>], <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">by which a person having an evil affection, such as fever and epilepsy</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">is charmed:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> when it is in any other language than that of the Arabs, and one knows not what is in it, it is disapproved, lest it should involve enchantment <b><i><FONT COLOR="DarkOliveGreen"> (سِحْر) </FONT></i></b> and infidelity; but in such as is from the Kur―án or any of the forms of prayer, there is no harm: <b><i><FONT COLOR="DarkOliveGreen"> (Mgh in art. تم: [see تَمِيمَةٌ:]) </FONT></i></b> [but عُوذَةٌ generally signifies “ an amulet to charm the wearer against the evil eye &amp;c. ”:] 'Orweh says, فَمَا تَرَكَا مِنْ عُوذَةٍ يَعْرِفَانِهَا وَلَا رُقْيَةٍ إِلَّا بِهَا رَقَيَانِى [<b><i><FONT COLOR="DarkBlue">And they two left not any amulet that they knew, nor any charm,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">spell, but with it they charmed me</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> [sometimes, also, it signifies <b><i><FONT COLOR="DarkBlue">anything by which one enchants,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fascinates:</FONT></i></b> and hence it is said,] المَرْأَةُ رُقْيَةٌ [<b><i><FONT COLOR="DarkBlue">Woman is a thing by which one is enchanted,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fascinated</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> pl. رُقًى. <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K.) </FONT></i></b>
رقية	رِقِّيَّةٌ : see رِقٌّ last sentence.
رقيش	رُقَيْشٌ dim. of رَقْشٌ, signifying The <b><i><FONT COLOR="DarkBlue">pointing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dotting,</FONT></i></b> of characters and writing: <b><i><FONT COLOR="DarkOliveGreen"> (As, TA:) </FONT></i></b> or of أَرْقَشُ; as also ↓ أُرَيْقِشُ [so in the TA, but in some copies of the K, أُرَيْقِشٌ]: <b><i><FONT COLOR="DarkOliveGreen"> (AHát, K:) </FONT></i></b> the latter is allowable. <b><i><FONT COLOR="DarkOliveGreen"> (A Hát.) </FONT></i></b>
رقيع	رَقِيعٌ <b><i><FONT COLOR="DarkBlue">Patched;</FONT></i></b> a garment, or the like, <b><i><FONT COLOR="DarkBlue">having a piece of cloth put in a place thereof that is cut</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rent;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> as also ↓ مَرْقُوعٌ . <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And hence, <b><i><FONT COLOR="DarkOliveGreen"> (O, Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Stupid, foolish, deficient in sense;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in whose intellect is something needing repair;</FONT></i></b> [so I render فِى عَقْلِهِ مَرَمَّةٌ;] <b><i><FONT COLOR="DarkOliveGreen"> (S, TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">shattered,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">marred, in his intellect;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> as also ↓ أَرْقَعُ , <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> and ↓ مَرْقَعَانٌ ; <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">unsound in intellect;</FONT></i></b> likened to a ragged, or old and worn―out, garment; as though patched: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> or a man <b><i><FONT COLOR="DarkBlue">whose judgment, and state of affairs</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">circumstances, have become shattered, disorganized, dissipated, marred,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">impaired:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, TA:) </FONT></i></b> fem. [of ↓ أَرْقَعُ ] رَقْعَآءُ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> but this is post―classical; <b><i><FONT COLOR="DarkOliveGreen"> (L, TA;) </FONT></i></b> and [of مَرْقَعَانٌ] ↓ مَرْقَعَانَةٌ . <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> Hence also, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> الرَّقِيعُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The first heaven;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> i. e. <b><i><FONT COLOR="DarkOliveGreen"> (TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">the heaven of the lower world;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA;) </FONT></i></b> [agreeing with the Hebrew term; an epithet in which the quality of a subst. predominates; for السَّمَآءُ الرَّقِيعُ; and therefore, properly, fem.; though an instance occurs of its being used as a masc. noun, as will be seen below;] so called because it is [as though it were] patched with the stars, or with the lights which are therein; as also ↓ الأَرْقَعُ : <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the heaven,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sky:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K:) </FONT></i></b> and also <b><i><FONT COLOR="DarkBlue">each one of the seven heavens;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> each of them being a cover to that which is next to it [beneath, so that each, except the highest, is as though it were patched over by the next above it, the highest being in like manner covered over by the كُرْسِىّ,] like as the garment is patched with the رُقْعَة: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> pl. أَرْقِعَةٌ. <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb.) </FONT></i></b> It is said in a trad., لَقَدْ حَكَمْتُ بِحُكْمِ ا للّٰهِ مِنْ فَوْقِ سَبْعَةِ أَرْقِعَةٍ <b><i><FONT COLOR="DarkOliveGreen"> (S, * Mgh) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Verily I have decreed by the decree of God</FONT></i></b> written upon the preserved tablet <b><i><FONT COLOR="DarkBlue">above seven heavens:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh:) </FONT></i></b> the speaker thus making رقيع masc., as though he regarded it as meaning سَقْفٌ. <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b> [See also رَقْعٌ.]
رقيق	رَقِيقٌ , <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb, K,) </FONT></i></b> fem. with ة, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Having the quality termed</FONT></i></b> دِقَّةٌ; <b><i><FONT COLOR="DarkOliveGreen"> (K, TA; [see 1, first sentence, respecting a mistranscription in the CK;]) </FONT></i></b> as also ↓ رُقَاقٌ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> of which the fem. is likewise with ة; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> and ↓ رُقَّاقٌ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> like رُمَّانٌ; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> [i. e.] <b><i><FONT COLOR="DarkBlue">contr. of</FONT></i></b> غَلِيظٌ; <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K, TA;) </FONT></i></b> as also ↓ رَقٌّ <b><i><FONT COLOR="DarkOliveGreen"> (K, TA) </FONT></i></b> and ↓ رِقٌّ : <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">contr. of</FONT></i></b> ثَخِينٌ: <b><i><FONT COLOR="DarkOliveGreen"> (S, TA:) </FONT></i></b> [or rather this last is the proper explanation of رَقِيقٌ, as well as of all the other epithets above mentioned; <b><i><FONT COLOR="DarkOliveGreen"> (see رِقَّةٌ;) </FONT></i></b> i. e. <b><i><FONT COLOR="DarkBlue">thin</FONT></i></b> as meaning <b><i><FONT COLOR="DarkBlue">having little thickness in comparison with its breadth and length together; having little extent,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">depth, between its two opposite surfaces:</FONT></i></b>] applied to bread that is [flat, flattened, or] expanded; such as is termed رُقَاقٌ, q. v.: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and to a garment, or piece of cloth, <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, El―Munáwee, TA,) </FONT></i></b> and the like, as meaning <b><i><FONT COLOR="DarkBlue">thin, fine, delicate, flimsy, unsubstantial,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">uncompact, in texture &amp;c.; contr. of</FONT></i></b> صَفِيقٌ; <b><i><FONT COLOR="DarkOliveGreen"> (El―Munáwee, TA;) </FONT></i></b> as also ↓ رُقَارِقٌ : <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and to water [as meaning <b><i><FONT COLOR="DarkBlue">shallow,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of little depth;</FONT></i></b> and in like manner to sand]: see رُقٌّ: <b><i><FONT COLOR="DarkOliveGreen"> (IDrd, K, TA:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">thin</FONT></i></b> as meaning <b><i><FONT COLOR="DarkBlue">wanting in spissitude;</FONT></i></b> applied to mud &amp;c.: <b><i><FONT COLOR="DarkBlue">attenuated:</FONT></i></b>] pl. رِقَاقٌ <b><i><FONT COLOR="DarkOliveGreen"> (TA) </FONT></i></b> and أَرِقَّةٌ. <b><i><FONT COLOR="DarkOliveGreen"> (JK.) </FONT></i></b> [Hence,] الرَّقِيقَانِ <b><i><FONT COLOR="DarkBlue">The part between the</FONT></i></b> خَاصِرَة [or <b><i><FONT COLOR="DarkBlue">flank</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">and the</FONT></i></b> رُفْغ [or <b><i><FONT COLOR="DarkBlue">groin, on either side</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (AA, K:) </FONT></i></b> and the pl. الأَرقَّةُ <b><i><FONT COLOR="DarkBlue">the thin parts at the flanks of she―camels.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK.) </FONT></i></b> Also, the dual, الرقيقان, <b><i><FONT COLOR="DarkBlue">The</FONT></i></b> حِضْنَانِ [or <b><i><FONT COLOR="DarkBlue">part between the armpit and the flank, on either side</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (K, TA. [In the CK الخُصْيانِ, q. v.]) </FONT></i></b> And [<b><i><FONT COLOR="DarkBlue">The two veins called</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">the</FONT></i></b> أَخْدَعَانِ [q. v.]. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> And, of the nose, <b><i><FONT COLOR="DarkBlue">The two sides:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> so says As: or the رَقِيق of the nose is the <b><i><FONT COLOR="DarkBlue">thin and soft part of the side.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Also <b><i><FONT COLOR="DarkBlue">Thin,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">attenuated, and consequently</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">weak, in the bones:</FONT></i></b> see رَقَقٌ.] You say نَاقَةٌ رَقِيقَةٌ meaning <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A she―camel whose marrow―bones have become weak and thin</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ضَعُفَتْ وَرَقَّتْ) </FONT></i></b>, <b><i><FONT COLOR="DarkBlue">and whose medullary canal is wide:</FONT></i></b> pl. رِقَاقٌ and رَقَائِقُ. <b><i><FONT COLOR="DarkOliveGreen"> (IAar, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> Also <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Weak:</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">abject, mean, paltry,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">contemptible:</FONT></i></b> applied to a man [&amp;c.]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And goats are called مَالٌ رَقِيقٌ [<b><i><FONT COLOR="DarkBlue">Weak cattle</FONT></i></b>] because they have not the endurance of sheep. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Weak―hearted.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b> And رَقِيقُ القَلْبِ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Soft,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tender, of heart; contr. of</FONT></i></b> قَاسِى القَلْبِ. <b><i><FONT COLOR="DarkOliveGreen"> (El―Munáwee, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> [<b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Soft</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tender,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">easy and sweet,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">elegant, graceful,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ornate,</FONT></i></b> speech or language.] رَقِيقُ اللَّفْظِ means [<b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Soft</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tender,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">of expression;</FONT></i></b> applied to a man: and also <b><i><FONT COLOR="DarkBlue">soft</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tender</FONT></i></b> or] <b><i><FONT COLOR="DarkBlue">easy and sweet expression.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Har p. 8.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> [<b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Slender,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">soft,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">gentle,</FONT></i></b> applied to the voice.] <p></p><b><FONT COLOR="DarkRed">[―b7―]</FONT></b> رَجُلٌ رَقِيقُ الحَوَاشِى <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A man gentle, gracious,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">courteous, to his associates.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. حشى.) </FONT></i></b> And عَيْشٌ رَقِيقُ الحَوَاشِى <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A soft</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">delicate, pleasant,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">plentiful and easy, life.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b8―]</FONT></b> [عَيْشٌ رَقِيقٌ may sometimes mean the same: but it commonly means <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Scanty living</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sustenance.</FONT></i></b>] <p></p><b><FONT COLOR="DarkRed">[―b9―]</FONT></b> And فُلَانٌ رَقِيقُ الدِّينِ وَالحَالِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">Such a one is weak in respect of religion, and narrow in the circumstances of,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">evil in, his state</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">condition:</FONT></i></b> see رِقَّةٌ]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">A slave,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">male</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">female;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> [but] the latter is [also] called رَقِيقَةٌ: <b><i><FONT COLOR="DarkOliveGreen"> (Lh, JK, TA:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">slaves;</FONT></i></b> for it is used as sing. and pl.; <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb, K;) </FONT></i></b> like رَفِيقٌ and خَلِيطٌ: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> accord. to Abu―l―'Abbás, so called because they are abject and submissive to their owner: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> the pl. of رَقِيقٌ is أَرِقَّآءُ, <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA,) </FONT></i></b> erroneously said in the K to be رِقَاقٌ; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> and that of رَقِيقَةٌ is رَقَائِقُ. <b><i><FONT COLOR="DarkOliveGreen"> (Lh, TA.) </FONT></i></b> Using it as pl., you say, هٰؤُلَآءِ رَقِيقِى [<b><i><FONT COLOR="DarkBlue">These are my slaves</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b> And لَيْسَ فِى الرَّقِيقِ صَدَقَةٌ, i. e. [<b><i><FONT COLOR="DarkBlue">There is no poorrate</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">in the case of slaves used for service</FONT></i></b> [as distinguished from those that are for sale]. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> [See also مُرَقٌّ.]
رقيم	رَقِيمٌ : see مَرْقُومٌ: and رَقْمٌ. It occurs in a trad. of 'Alee, describing the sky, as meaning <b><i><FONT COLOR="DarkBlue">Figured,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">decorated, with the stars.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">A book,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">writing.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> As used in the Kur xviii. 8, الرَّقِيمُ is said to mean <b><i><FONT COLOR="DarkBlue">A tablet</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, S, K *) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of lead,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">whereon were inscribed,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, * S,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">engraved,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">the names of the People of the Cave</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">commonly called the Seven Sleepers</FONT></i></b>], <b><i><FONT COLOR="DarkOliveGreen"> (JK, S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and their ancestry,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and their story,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and their religion, and what it was from which they fled:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> so says Suh, on the authority of Fr: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a mass of stone;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Suh, JK, K;) </FONT></i></b> [i. e.] <b><i><FONT COLOR="DarkBlue">a stone tablet on which were inscribed their names, and which was put upon the entrance of the cave:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Bd:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the town,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">village, from which they came forth:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">their mountain</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Zj, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in which was the cave:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Zj:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the valley</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AO, JK, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in which was the cave:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AO, JK:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">their dog:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (El―Hasán, R, K:) </FONT></i></b> or [in the JK and CK “ and ”] <b><i><FONT COLOR="DarkBlue">the receptacle for ink:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, K, TA:) </FONT></i></b> mentioned by IDrd, but with the expression of uncertainty as to its correctness; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> and said to be of the language of the Greeks: <b><i><FONT COLOR="DarkOliveGreen"> (JK, * TA:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">the tablet:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> thus, also, explained as used in the verse of the Kur―án: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> but I'Ab is related by 'Ikrimeh to have said, I know not what is الرَّقِيمُ; whether a book or writing, or a building: <b><i><FONT COLOR="DarkOliveGreen"> (S, TA:) </FONT></i></b> it is [said to be] of the measure فَعِيل in the sense of the measure مَفْعُول. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> رَقِيمَةٌ, applied to a woman, <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Intelligent; such as is termed</FONT></i></b> بَرْزَةٌ [fem. of بَرْزٌ q. v.]. <b><i><FONT COLOR="DarkOliveGreen"> (Fr, K, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> دَاهِيَةٌ رَقِيمٌ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A great calamity</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">misfortune.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK.) </FONT></i></b>
رقڤل	رَقڤلَ see the next paragraph.
رك	رَكٌّ : see the next paragraph.
رك	رَكَّ , <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> aor. يَرِكُّ, <b><i><FONT COLOR="DarkOliveGreen"> (K, JM, TA, in the CK يَرَكُّ,) </FONT></i></b> inf. n. رَكَاكَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (K, JM) </FONT></i></b> [and app. رُكُوكَةٌ, q. v. infrà,] and رَكٌّ, <b><i><FONT COLOR="DarkOliveGreen"> (CK, [but not in the TA nor in my MS. copy of the K,]) </FONT></i></b> or ركّة [i. e. رِكَّةٌ, like رِقَّةٌ and دِقَّةٌ, with both of which it is syn.], <b><i><FONT COLOR="DarkOliveGreen"> (JM,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a thing, S) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, weak,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">feeble;</FONT></i></b> syn. ضَعُفَ: and <b><i><FONT COLOR="DarkBlue">thin,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of little thickness</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">depth;</FONT></i></b> syn. رَقَّ: <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> [and <b><i><FONT COLOR="DarkBlue">little,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">small, in quantity;</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">slender:</FONT></i></b> and <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">feeble,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">weak,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">incorrect;</FONT></i></b> said of a word or an expression: <b><i><FONT COLOR="DarkOliveGreen"> (see the part. n. رَكِيكٌ:) </FONT></i></b> and <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">unsound, invalid,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">incorrect;</FONT></i></b> said of information, an announcement, &amp;c.; as is shown by what follows.] Hence the saying, اِقْطَعْهُ مِنْ حَيْثُ رَكَّ [<b><i><FONT COLOR="DarkBlue">Cut thou it off from where it is weak,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">thin</FONT></i></b>]: for which the vulgar say, من حيث رَقَّ. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> [And hence also the saying,] فِى هٰذَا الخَبَرِ رَكَاكَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">In this information, announcement, piece of news,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">narration, is unsoundness, invalidity,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">incorrectness;</FONT></i></b> and so, فِيهِ رَثَاثَةٌ. <b><i><FONT COLOR="DarkOliveGreen"> (A and TA in art. رث.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> رَكَّ الشَّىْءَ بَعْضَهُ عَلَى بَعْضٍ, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or simply رَكَّهُ, aor. رَكُ3َ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> inf. n. رَكٌّ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He threw one part of the thing upon another.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> رَكَكْتُ الغُلَّ فِى عُنُقِهِ, aor. رَكُ3َ , inf. n. رَكٌّ, [<b><i><FONT COLOR="DarkBlue">I put the</FONT></i></b> غُلّ <b><i><FONT COLOR="DarkOliveGreen"> (or <b><i><FONT COLOR="DarkBlue">iron collar</FONT></i></b>) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">upon his neck, and inserted his hand in it;</FONT></i></b> or] <b><i><FONT COLOR="DarkBlue">I confined his hand to his neck by means of the</FONT></i></b> غُلّ. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> [Hence,] رَكَكْتُ الذَّنْبَ فِى عُنُقِهِ <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> أَلْزَمْتُهُ إِيَّاهُ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">I attached to him responsibility for the sin, crime,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">misdeed</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S, K. *) </FONT></i></b> And رَكَكْتُ هٰذَا الحَقَّ فِى عُنُقِهِ [in like manner] means أَلْزَمْتُهُ إِيَّاهُ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">I attached to him responsibility for the rendering of this right,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">due</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Lth, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> And رَكَّ الأَمْرَ, aor. رَكُ3َ , inf. n. رَكٌّ, <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> رَدَّ بَعْضَهُ عَلَى بَعْضٍ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">He reversed the order of parts,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of the parts, of the affair,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">case</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> رَكَّ الشَّىْءَ بِيَدِهِ, <b><i><FONT COLOR="DarkOliveGreen"> (IDrd, K,) </FONT></i></b> [aor. رَكُ3َ ,] inf. n. رَكٌّ, <b><i><FONT COLOR="DarkOliveGreen"> (IDrd, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He felt the thing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pressed it lightly, with his hand, in order that he might know its bulk.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IDrd, K, * TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And رَكَّ المَرْأَةَ, <b><i><FONT COLOR="DarkOliveGreen"> (IDrd, K,) </FONT></i></b> inf. n. as above, <b><i><FONT COLOR="DarkOliveGreen"> (IDrd, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He compressed the woman, and distressed her,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fatigued her, in so doing;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IDrd, K, * TA:) </FONT></i></b> and so بَكَّهَا, inf. n. بَكٌّ; and دَكَّهَا, inf. n. دَكٌّ. <b><i><FONT COLOR="DarkOliveGreen"> (IDrd, TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A4―]</FONT></b> رَكَّ ا للّٰهُ نَمَآءَهُ <b><i><FONT COLOR="DarkBlue">God lessened,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">diminished,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">may God lessen,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">diminish, his,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">its, increase.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ibn―'Abbád, TA.) </FONT></i></b>
رك	رِكٌّ , with kesr, <b><i><FONT COLOR="DarkBlue">Lean,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">emaciated:</FONT></i></b> mentioned by J [and in the K] in art. زك, [and there written زَكّ,] but Sgh says that this is a mistranscription, and that it is correctly with ر [and with kesr]; <b><i><FONT COLOR="DarkOliveGreen"> (TA in the present art.;) </FONT></i></b> and Az says that زكّ is a mistake, and is correctly with ر. <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. زك.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> and ↓ رَكٌّ and ↓ رَكِيكَةٌ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Weak rain:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, S:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rain little in quantity:</FONT></i></b> [and ↓ رَكَّةٌ is expl. in like manner by Freytag, as meaning <b><i><FONT COLOR="DarkBlue">pluvia tennis, pauca;</FONT></i></b> but it seems to be a n. un. of رَكٌّ, and so ↓ رِكَّةٌ of رِكٌّ:] or <b><i><FONT COLOR="DarkBlue">exceeding what is termed</FONT></i></b> دَثٌّ [q. v.]: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> accord. to IAar, the first [or lightest and weakest] of rain is that called رَشٌّ; then, the طَشّ; then, the بَغْش; and then, the رِكّ: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or the طَشّ exceeds the رِكّ: <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. طش:) </FONT></i></b> the pl. [of pauc. of ركّ] is أَرْكَاكٌ <b><i><FONT COLOR="DarkOliveGreen"> (K) and رِكَاكٌ (S, K) </FONT></i></b> and رِكَّانٌ; <b><i><FONT COLOR="DarkOliveGreen"> (Sgh, TA;) </FONT></i></b> and the pl. of ↓ رَكِيكَةٌ is رَكَائِكُ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> رِكٌّ applied to a land, or a place: see مُرَكٌّ.
رك3	رَكَّ3َ see 4, in two places.
ركآء	رَكَّآءُ The <b><i><FONT COLOR="DarkBlue">sound of the echo,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">which it returns to one from the mountain, imitating what one utters.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
ركا	رَكَا <b><i><FONT COLOR="DarkOliveGreen"> (ISd, K,) </FONT></i></b> [aor. يَرْكُو,] inf. n. رَكْوٌ, <b><i><FONT COLOR="DarkOliveGreen"> (ISd, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He dug,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">excavated,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ISd, K, TA,) </FONT></i></b> the ground, <b><i><FONT COLOR="DarkBlue">forming an oblong hollow.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ISd, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He made, formed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fashioned, in a suitable manner,</FONT></i></b> a small watering―trough such as is termed مَرْكُوّ, <b><i><FONT COLOR="DarkOliveGreen"> (AZ, TA,) </FONT></i></b> or a watering―trough [in an absolute sense]; as also ↓ اركى . <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
ركاب	رَكَّابٌ and ↓ رَكُوبٌ , applied to a man, <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> the latter on the authority of Th, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> signify the same, <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Who rides much; a great rider:</FONT></i></b> and so رَكَّابَةٌ applied to a woman. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence,] رَكَّابٌ لِلْأُمُورِ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> A man <b><i><FONT COLOR="DarkBlue">who surmounts,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">masters, affairs;</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">who often does so;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">accustomed to embark in,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">undertake,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to surmount,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">master, them;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">who often embarks in,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">undertakes, them, and therefore surmounts,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">masters, them;</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">by his knowledge, and repeated experience, and good judgment.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K and TA in art. طلع.) </FONT></i></b>
ركاب	رِكَابٌ [<b><i><FONT COLOR="DarkBlue">Travelling―camels, used for riding;</FONT></i></b> i. e.] <b><i><FONT COLOR="DarkBlue">camels</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">upon which people journey;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> مَطِىٌّ: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">camels fit for carrying:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Har p. 22:) </FONT></i></b> it has no proper sing.: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> the word used for the sing. is رَاحِلَةٌ: <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K:) </FONT></i></b> or, as ISh says, in the “ Book of Camels, ” رِكَابٌ and عِيرٌ are applied to <b><i><FONT COLOR="DarkBlue">camels that go forth for corn</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (طَعَام) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">to be brought back upon them, both when they go forth and after they have come back:</FONT></i></b> and the former term is applied also to <b><i><FONT COLOR="DarkBlue">camels upon which people journey to Mekkeh, on which</FONT></i></b> مَحَامِل <b><i><FONT COLOR="DarkBlue">are borne:</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">hired</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">other</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">camels that carry the goods and corn of merchants:</FONT></i></b> but camels are not called عير, though bearing corn, [unless] if hired: [I insert the words “ or other ” and “ unless ” because it is further said,] عير are not those that bring corn for their owners; but these are called رِكَابٌ: <b><i><FONT COLOR="DarkOliveGreen"> (L, TA:) </FONT></i></b> the pl. is رُكُبٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> accord. to A'Obeyd, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> and رِكَابَاتٌ and رَكَائِبُ; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> or, accord. to IAar, رُكُبٌ is not pl. of رِكَابٌ; and others say that it is pl. of ↓ رَكُوبٌ , signifying any beast <b><i><FONT COLOR="DarkBlue">on which one rides,</FONT></i></b> [an epithet] of the measure فَعُولٌ in the sense of the measure مَفْعُولٌ; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> but called by ISd a subst.; <b><i><FONT COLOR="DarkOliveGreen"> (TA voce جَزُوزٌ;) </FONT></i></b> and ↓ رَكُوبَةٌ is a more special term than رَكُوبٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA in the present art.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence,] رِكَابُ السَّحَابِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">The bearers of the clouds;</FONT></i></b> i. e.] <b><i><FONT COLOR="DarkBlue">the winds.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, K.) </FONT></i></b> Umeiyeh says, تَرَدَّدُ وَالرِّيَاحُ لَهَا رِكَابُ [<b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (referring to a cloud) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">goes to and fro</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (تَرَدَّد being for تَتَرَدَّدُ) </FONT></i></b>, <b><i><FONT COLOR="DarkBlue">the winds being its bearers</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also [The <b><i><FONT COLOR="DarkBlue">stirrup</FONT></i></b> of a horse's saddle;] <b><i><FONT COLOR="DarkBlue">a well―known appertenance</FONT></i></b> of a horse's saddle; <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> the <b><i><FONT COLOR="DarkBlue">same with respect to a horse's saddle as the</FONT></i></b> غَرْز <b><i><FONT COLOR="DarkBlue">with respect to a camel's:</FONT></i></b> pl. رُكُبٌ. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
ركابة	رَكَّابَةٌ : see the latter part of the next paragraph.
ركاز	رِكَازٌ <b><i><FONT COLOR="DarkBlue">Metal,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">other mineral;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, Mgh, TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">what God has caused to exist</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (رَكَزَهُ, i. e. أَحْدَثَهُ,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in the mines;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> meaning تِبْر <b><i><FONT COLOR="DarkBlue">that is created in the earth;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> as also ↓ رَكِيزَةٌ : <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> the former is pl. of ↓ رِكْزَةٌ : <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or it is pl. of ↓ رَكِيزَةٌ : <b><i><FONT COLOR="DarkOliveGreen"> (Ahmad Ibn―Khálid, TA:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">pieces</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of large size, like</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">stones such as are called</FONT></i></b>] جَلَامِيد, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of silver</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">of gold,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">that are extracted from the earth,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">from the mine:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA:) </FONT></i></b> accord. to the people of El― 'Irák, <b><i><FONT COLOR="DarkBlue">any metals</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">other minerals:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or [so in the A and Mgh, and accord. to the TA, but in the K “ and, ”] <b><i><FONT COLOR="DarkBlue">buried treasure</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Mgh, Msb, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of the people of the Time of Ignorance:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K:) </FONT></i></b> the first of the significations given above is the primary one: and ancient wealth [buried in the earth] is likened to metals or minerals: or, accord. to certain of the people of El― Hijáz, it signifies specially <b><i><FONT COLOR="DarkBlue">property buried by men before the period of El―Islám;</FONT></i></b> and not metals or other minerals. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> It is said in a trad., that the fifth part of what is termed رِكَازٌ is for the government―treasury: <b><i><FONT COLOR="DarkOliveGreen"> (S, * TA:) </FONT></i></b> or, accord. to another relation, of what is termed ↓ رَكِيزٌ : as though it [the latter] were pl. [or rather coll. gen. n.] of ↓ رَكِيزَةٌ , or [the former] of ↓ رِكَازَةٌ . <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
ركازة	رِكَازَةٌ : see رِكَازٌ, last sentence.
ركاضة	رَكَّاضَةٌ : see the next paragraph.
ركاك	رُكَاكٌ : see the next paragraph.
ركاكة	رُكَاكَةٌ : see the next preceding paragraph, in five places.
ركام	رُكَامٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, K) </FONT></i></b> and ↓ رَكَمٌ <b><i><FONT COLOR="DarkOliveGreen"> (IAar, K) </FONT></i></b> and ↓ مُتَرَاكِمٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, K) </FONT></i></b> and ↓ مُرْتَكِمٌ and ↓ مَرْكُومٌ <b><i><FONT COLOR="DarkOliveGreen"> (TA) </FONT></i></b> Clouds <b><i><FONT COLOR="DarkOliveGreen"> (سَحَابٌ) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">collected together, and heaped,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">piled, up;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, S, K, TA;) </FONT></i></b> and so sand; <b><i><FONT COLOR="DarkOliveGreen"> (S, TA;) </FONT></i></b> and the like: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> [or, as the explanations seem to indicate, the first and second are used as substs., implying what is collected together &amp;c; and the rest only as epithets:] and you say also رُكَامُ سَحَابِ <b><i><FONT COLOR="DarkOliveGreen"> (TA) </FONT></i></b> and رُكَامُ رَمْلٍ: <b><i><FONT COLOR="DarkOliveGreen"> (K, TA:) </FONT></i></b> and شَىْءٌ رُكَامٌ means <b><i><FONT COLOR="DarkBlue">a thing accumulated, one part upon another.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And قَطِيعٌ رُكَامٌ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A large herd</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">flock</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the like;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA;) </FONT></i></b> likened to the ركام of clouds or of sand. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
ركب	رَكَبٌ The عَانَة: <b><i><FONT COLOR="DarkOliveGreen"> (ISk, Msb, K:) </FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">place of growth of the</FONT></i></b> عَانَة, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of the hair of the</FONT></i></b> عَانَة: <b><i><FONT COLOR="DarkOliveGreen"> (Mgh:) </FONT></i></b> [i. e. it signifies the <b><i><FONT COLOR="DarkBlue">pubes;</FONT></i></b> either as meaning the <b><i><FONT COLOR="DarkBlue">hair of the mons Veneris,</FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">mons Veneris itself:</FONT></i></b> generally the latter; and this is often meant by the term عانة alone:] or the <b><i><FONT COLOR="DarkBlue">part that slopes down from the belly, and is beneath the</FONT></i></b> ثُنَّة [q. v.] <b><i><FONT COLOR="DarkBlue">and above the pudendum:</FONT></i></b> in all these senses said by Lh to be masc.: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">pudendum</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Az, Msb, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">itself:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">external portion thereof:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or the رَكَبَانِ are the <b><i><FONT COLOR="DarkBlue">roots of the two thighs, upon which is the flesh of the pudendum,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">upon which are the two portions of flesh of the pudendum:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> the ركب is masc.: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> it is common to the man and the woman, <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb, K, *) </FONT></i></b> accord. to Fr: <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb:) </FONT></i></b> or peculiar to the woman, <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, K,) </FONT></i></b> accord. to Kh: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> ElFarezdak makes it plainly common to both, saying, حِينَ ا لتَقَى الرَّكَبُ المَحْلُوقُ بِالرَّكَبِ [<b><i><FONT COLOR="DarkBlue">When the shaven pubes met the pubes</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (TA: [and a similar ex. is given in the S and Msb, as cited by Fr:]) </FONT></i></b> the pl. is أَرْكَابٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb, K) </FONT></i></b> and أَرَاكِيبُ; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> the latter being pl. of the former; but in some copies of the K أَرَاكِبُ, like مَسَاجِدُ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">Whiteness in the</FONT></i></b> رُكْبَة [or <b><i><FONT COLOR="DarkBlue">knee</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
ركب	رَكْبٌ : see رَاكِبٌ, in three places.
ركب النهى	رَكِبَ النَّهْىَ <b><i><FONT COLOR="DarkBlue">He did that which he was forbidden to do.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. ردع.) </FONT></i></b>
ركب كثعب	رَكَبٌ كَثْعَبٌ <b><i><FONT COLOR="DarkOliveGreen"> (as also كَعْثَبٌ, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A large,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (<b><i><FONT COLOR="DarkBlue">and full, and prominent,</FONT></i></b> TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">pubes,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pudendum.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> كثف كثل كثم
ركب كعثب	رَكَبٌ كَعْثَبٌ <b><i><FONT COLOR="DarkOliveGreen"> (as also كَثْعَبٌ, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A large</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (<b><i><FONT COLOR="DarkBlue">and full and prominent,</FONT></i></b> TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">pubes,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pudendum:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a prominent, compact, pubes.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Fr.) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Pudendum muliebre.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ISk.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> كَعْثَبٌ <b><i><FONT COLOR="DarkOliveGreen"> (as also كَثْعَبٌ, TA) </FONT></i></b> A woman <b><i><FONT COLOR="DarkBlue">having a large</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (<b><i><FONT COLOR="DarkBlue">and full and prominent,</FONT></i></b> TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">pubes,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pudendum.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> كعدب
ركب هجاج	رَكِبَ هَجَاجَ , <b><i><FONT COLOR="DarkOliveGreen"> (indecl., S,) </FONT></i></b> and هَجَاجِ, [in form], like قَطَامِ, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> or ركب مِنْ أَمْرِهِ هجاج, and ركب هَجَاجَيْهِ, in the dual. form, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He went at random,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">heedlessly, without any certain aim,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">object;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">went his own way, without consideration, not obeying a guide to the right course;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pursued a headlong,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rash, course.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b>
ركبانة	رَكْبَانَةٌ : see رَكُوبٌ, in two places.
ركبة	رَكَبَةٌ <b><i><FONT COLOR="DarkBlue">A company of riders upon camels,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of owners of camels on a journey,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">travellers upon camels,</FONT></i></b> exclusively of other beasts, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">but less in number than the company called</FONT></i></b> رَكْبٌ: <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> [and probably also <b><i><FONT COLOR="DarkBlue">a company of riders upon any beasts, but less than what is called</FONT></i></b> رَكْبٌ:] accord. to MF, it is a pl. of رَاكِبٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [See also أُرْكُوبٌ.]
ركبة	رَكْبَةٌ <b><i><FONT COLOR="DarkBlue">A single ride,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">act of riding:</FONT></i></b> pl. رَكَبَاتٌ. <b><i><FONT COLOR="DarkOliveGreen"> (IAth, L.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence,] one says, هُوَ يَمْشِى الرَّكْبَةَ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [i. e. يَرْكَبُ رَأْسَهُ <b><i><FONT COLOR="DarkBlue">He goes at random, heedlessly,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in a headlong manner,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkOliveGreen"> (see 1,) </FONT></i></b>] and هُمْ يَمْشُونَ الرَّكَبَاتِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">They go at random,</FONT></i></b> &amp;c.]. <b><i><FONT COLOR="DarkOliveGreen"> (A. [The meaning is there indicated by the context, and is shown by what here follows.]) </FONT></i></b> Respecting the phrase تمْشُونَ الرَّكَبَاتِ, occurring in a trad., meaning تَرْكَبُونَ رُؤُوسَكُمْ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">Ye go at random,</FONT></i></b> &amp;c.], <b><i><FONT COLOR="DarkBlue">in that which is false, wrong,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">vain, and in factions,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">seditions,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the like, following one another without consideration,</FONT></i></b> IAth says that رَكْبَةٌ [properly] signifies as explained above in the first sentence of this paragraph, and that the pl. الركبات is here governed in the accus. case by a verb understood, and [with that verb] is a denotative of state relating to the agent in تمشون: it supplies the place of that verb, which it does not require to be expressed; and the implied meaning is تَمْشُونَ تَرْكَبُونَ الرَّكَبَاتِ. <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b>
ركبة	رُكْبَةٌ a word of well―known meaning, <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb,) </FONT></i></b> [The <b><i><FONT COLOR="DarkBlue">knee;</FONT></i></b> i. e., in a man,] the <b><i><FONT COLOR="DarkBlue">joint between the lower parts of the thigh and the upper parts of the shank:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, K:) </FONT></i></b> or [in a quadruped,] the <b><i><FONT COLOR="DarkBlue">joint between the metacarpus and the radius</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (مَوْصِلُ الوَظِيفِ وَالذِّرَاعِ) </FONT></i></b>: this is the right explanation: in the K, مَوْضِع is erroneously put for مَوْصِل: [this explanation is evidently given accord. to the terms employed in the anatomy of quadrupeds as compared to human beings: in that which next follows, there is certainly an omission, which I have endeavoured to supply:] or the رُكْبَتَانِ of the fore legs of the camel are the <b><i><FONT COLOR="DarkBlue">two joints that</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">project forwards, in like manner as do, in the hind legs, those that</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">are next the belly</FONT></i></b> [meaning <b><i><FONT COLOR="DarkBlue">the stifle―joints</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">when he lies down upon his breast with folded legs:</FONT></i></b> the two joints that project behind [in the hind legs, namely, the hocks,] are called the عُرْقُوبَانِ: in every quadruped, the ركبتان are in the fore legs, and the عرقوبان are in the hind legs: and the عرقوب is what is called مَوْصِلُ الوَظِيفِ [i. e. the upper joint of the metatarsus]: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or the ركبة is the مِرْفَق [which in a man is the elbow, but here seems to mean the <b><i><FONT COLOR="DarkBlue">lower joint</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">of the</FONT></i></b> ذِرَاع [or <b><i><FONT COLOR="DarkBlue">radius</FONT></i></b>] of anything [i. e. of any beast]: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> [from its being said in the S and Msb that the رُكْبَة is “ well known, ” I conclude that there is no real discrepancy in the foregoing explanations: it is perhaps needless to add that the term رُكْبَة is now universally applied to the <b><i><FONT COLOR="DarkBlue">knee</FONT></i></b> of a man and to what we commonly call the <b><i><FONT COLOR="DarkBlue">knee</FONT></i></b> of a horse and the like:] the pl. is رُكَبٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K,) </FONT></i></b> i. e. the pl. of mult., and the pl. of pauc. is رُكْبَاتٌ and رُكَبَاتٌ and رُكُبَاتٌ. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> Lh mentions the phrase بَعِيرٌ مُسْتَوْقِحُ الرُّكَبِ [meaning <b><i><FONT COLOR="DarkBlue">A hardkneed camel</FONT></i></b>]; as though the term رُكْبَةٌ were applied to each part, and the pl. used accord. to this application. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> One says [of an agitating affair or event], أَمْرٌ ا صْطَكَّتْ فِيهِ الرُّكَبُ وَحَكَّتْ فِيهِ الرُّكْبَةُ الرُّكَبَةَ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">An affair,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">event, in which the knees knocked together, and in which the knee rubbed the knee</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And of one who has the mark of prostration in prayer on his forehead, between his eyes, <b><i><FONT COLOR="DarkOliveGreen"> (L,) </FONT></i></b> بَيْنَ عَيْنَيْهِ مِثْلُ رُكْبَةِ العَنْزِ [<b><i><FONT COLOR="DarkBlue">Between his eyes is the like of the knee of the she―goat</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A, * L.) </FONT></i></b> And of any two things that are alike, or correspondent, هُمَا كَرُكْبَتَى العَنْزِ [<b><i><FONT COLOR="DarkBlue">They are like the two knees of the she―goat</FONT></i></b>]; because her two knees fall together upon the ground when she lies down. <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> And it is said in a prov., شَرُّ النَّاسِ مَنْ مِلْحُهُ عَلَى رُكعبَتِهِ [<b><i><FONT COLOR="DarkBlue">The worst of men is he whose fat is upon his knee</FONT></i></b>]: applied to him who is quickly angered; and to the perfidious: <b><i><FONT COLOR="DarkOliveGreen"> (Meyd, TA:) </FONT></i></b> the phrase مِلْحُهُ عَلَى رُكْبَتِهِ is also used as meaning <b><i><FONT COLOR="DarkBlue">The smallest thing makes him angry:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and a poet says, لَا تَلُمْهَا إِنَّهَا مِنْ عُصْبَةٍ مِلْحُهَا مَوْضُوعَةٌ فَوْقَ الرُّكَبْ [<b><i><FONT COLOR="DarkBlue">Blame her not; for she is of a set of people whose fat is placed above the knees:</FONT></i></b> perhaps meaning, for she is but a woman; as women are generally fat in the part above the knee]: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or مِنْ نِسْوَةٍ [in the place of مِنْ عُصْبَةٍ], meaning <b><i><FONT COLOR="DarkBlue">of women whose object of anxiety,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">care, is fatness</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">fat:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Meyd, TA:) </FONT></i></b> so that the prov. seems to mean that the worst of men is he who has not such intelligence as bids him to do that which is praiseworthy, but only bids him to do that in which is inconstancy and levity, and an inclining to the dispositions of women, to the love of fatness and fat. <b><i><FONT COLOR="DarkOliveGreen"> (Meyd.) </FONT></i></b> [See other explanations in art. ملح.] <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also The <b><i><FONT COLOR="DarkBlue">lower part</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (أَصْل) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of the plant</FONT></i></b> صِلِّيَانَة, <b><i><FONT COLOR="DarkBlue">when it has been cut.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
ركبة	رِكْبَةٌ <b><i><FONT COLOR="DarkBlue">A mode,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">manner, of riding.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> You say, هُوَ حَسَنُ الرِّكْبَةِ <b><i><FONT COLOR="DarkBlue">He has a good mode,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">manner, of riding.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, * TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [It is said in the K to be a subst. from رَكِبَهُ; as though signifying <b><i><FONT COLOR="DarkBlue">A riding.</FONT></i></b>]
ركبه	رَكِبَهُ , <b><i><FONT COLOR="DarkOliveGreen"> (S, * A, K,) </FONT></i></b> and رَكِبَ عَلَيْهِ, <b><i><FONT COLOR="DarkOliveGreen"> (A,) </FONT></i></b> aor. رَكَبَ , <b><i><FONT COLOR="DarkOliveGreen"> (A, K,) </FONT></i></b> inf. n. رُكُوبٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K) </FONT></i></b> and مَرْكَبٌ; <b><i><FONT COLOR="DarkOliveGreen"> (A, K;) </FONT></i></b> and ↓ ارتكبهُ ; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">I. q.</FONT></i></b> عَلَاهُ <b><i><FONT COLOR="DarkOliveGreen"> (A, K, TA) </FONT></i></b> and عَلَا عَلَيْهِ [explained by what follows]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> You say, رَكِبْتُ الدَّابَّةَ, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> or الفَرَسَ, <b><i><FONT COLOR="DarkOliveGreen"> (Mgh,) </FONT></i></b> and رَكِبْتُ عَلَيْهَا, [or عَلَيْهِ,] inf. n. رُكُوبٌ and مَرْكَبٌ [as above, meaning <b><i><FONT COLOR="DarkBlue">I rode,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rode upon,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">I mounted,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">mounted upon, the beast,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the horse</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA. [See also رَاكِبٌ.]) </FONT></i></b> [And رَكِبْتُ السَّفِينَةَ, or فِى السَّفِينَةِ <b><i><FONT COLOR="DarkOliveGreen"> (agreeably with the Kur xi. 43 and xviii. 70 and xxix. 65) </FONT></i></b>, <b><i><FONT COLOR="DarkBlue">I embarked in the ship; went on board the ship.</FONT></i></b>] And one says, of anything, رَكِبَهُ [and ↓ ارتكبه ] as meaning عَلَاهُ [i. e. <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, upon,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">over, it; got upon it; came,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">arose, upon it; overlay it; was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, superincumbent,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">supernatant, upon it; overspread it</FONT></i></b>]; namely, another thing. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [In like manner,] one says also, of anything, رُكِبَ and ↓ اُرْتُكِبَ as meaning عُلِىَ [i. e., when said of a horse or the like, <b><i><FONT COLOR="DarkBlue">He was ridden,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ridden upon,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">was mounted,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">mounted upon:</FONT></i></b> whence other significations in other cases, indicated above]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence,] رَكِبَ بَعْضُهُ بَعْضًا <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> ↓ تراكب <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">It lay one part upon another; it was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, heaped,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">piled, up,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">together, one part upon,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">overlying, another:</FONT></i></b>] said of fat [as meaning <b><i><FONT COLOR="DarkBlue">it was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, disposed in layers, one above another:</FONT></i></b> see رَاكِبَةٌ]. <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b> [And hence, رَكِبَ النَّاسُ بَعْضُهُمْ بَعْضًا <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The people bore,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pressed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">crowded,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (<b><i><FONT COLOR="DarkBlue">as though mounting,</FONT></i></b>) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">one upon another;</FONT></i></b> a phrase well known, and of frequent occurrence: or meaning <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">the people followed one another closely;</FONT></i></b> from what next follows.] <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> رَكِبَهُ also means [<b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He came upon him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">overtook him;</FONT></i></b> or] <b><i><FONT COLOR="DarkBlue">he followed closely,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">immediately, after him:</FONT></i></b> and رَكِبْتُ أَثَرَهُ and طَرِيقَهُ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">I followed close after him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> [رَكِبَ الطَّرِيقَ, and الرَّمْلَ, and المَفَازَةَ, <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He went upon,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">trod,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">travelled, the road,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">the sand</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sands, and the desert:</FONT></i></b> and رَكِبَ البَحْرَ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He embarked,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">voyaged, upon the sea.</FONT></i></b> Hence,] رَكِبَ اللَّيْلَ, and الهَوْلَ, <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">He ventured upon, encountered,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">braved, the night,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">that which was terrible</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fearful,</FONT></i></b>] and the like thereof. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [And رَكِبَ أَمْرًا and ↓ ارتكبهُ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He ventured upon, embarked in,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">undertook, an affair:</FONT></i></b> and <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he surmounted it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">mastered it:</FONT></i></b> the former meaning is well known: the latter is indicated by an explanation of the phrase رَكَّابٌ لِلْأُمُورِ, which see below.] And رَكِبَ ذَنْبًا <b><i><FONT COLOR="DarkOliveGreen"> (A, K) </FONT></i></b> and ↓ ارتكبهُ <b><i><FONT COLOR="DarkOliveGreen"> (S, A, MA, K) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He committed a sin,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">crime,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the like.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, MA, TA.) </FONT></i></b> And رَكِبَ فُلَانٌ فُلَانًا بِأَمْرٍ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">Such a one did to such a one a thing</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And رَكِبَهُ بِمَكْرُوهٍ and ↓ ارتكبهُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">He did to him an evil,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">abominable,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">odious, deed</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> And رَكِبْتُ الدَّيْنَ and ↓ ارتكبتهُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">I became much in debt:</FONT></i></b> and رَكِبَنِى الدَّيْنُ and ↓ ارتكبنى <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">Debt burdened me</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> رَكِبَ رَأْسَهُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He went at random, heedlessly,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in a headlong manner,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (مَضَى عَلَى وَجْهِهِ, A, Msb,) </FONT></i></b> [i. e.,] <b><i><FONT COLOR="DarkBlue">without consideration,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">without any certain aim,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">object,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">not obeying a guide to the right course.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> You say, يُرْكَبُ رَأْسَهُ لَا يَدْرِى أَيْنَ يَتَوَجَّهُ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">He goes at random,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">not knowing whither to direct himself</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S and K in art. كمه.) </FONT></i></b> [See also رَكْبَةٌ. In like manner also, you say, رَكِبَ رَأْيَهُ <b><i><FONT COLOR="DarkOliveGreen"> (K voce اِسْتَهَجَّ &amp;c.) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He followed his own opinion.</FONT></i></b> And رَكِبَ هَوَاهُ <b><i><FONT COLOR="DarkOliveGreen"> (S in art. جمح) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He followed his own natural desire, without consideration, and not obeying a guide to the right course of conduct.</FONT></i></b>] <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> رَكِبْتُ دُبَّتَهُ and دُبَّهُ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">I kept to his state,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">condition, and his way, mode,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">manner, of acting</FONT></i></b> &amp;c.; and <b><i><FONT COLOR="DarkBlue">did as he did.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M in art. دب.) </FONT></i></b> And رَكِبَتْهُ الحُمَّى <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">The fever continued upon him</FONT></i></b>] is a phrase similar to أَغْبَطَتْهُ الحُمَّى and اِمْتَطَتْهُ and اِرْتَحَلَتْهُ. <b><i><FONT COLOR="DarkOliveGreen"> (A and TA in art. غبط) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> رَكَبَهُ, aor. رَكُبَ , <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K,) </FONT></i></b> inf. n. رَكْبٌ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> [from رُكْبَةٌ,] <b><i><FONT COLOR="DarkBlue">He struck,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">smote, his knee:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K:) </FONT></i></b> or it signifies, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or signifies also, <b><i><FONT COLOR="DarkOliveGreen"> (S, A,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he struck him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">smote him, with his knee:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he took him by his hair,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">by the hair of each side of his head,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and struck his forehead with his knee.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> Hence, in a trad., رَكَبْتُ أَنْفَهُ بِرُكْبَتِى <b><i><FONT COLOR="DarkBlue">I struck his nose with my knee.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And in another trad., أَمَا تَعْرِفُ الأَزْدَ وَرَكْبَهَا اِتَّقِ الأَزْدَ لَا يَأْخُذُوكَ فَيَرْكُبُوكَ [<b><i><FONT COLOR="DarkBlue">Knowest thou not El―Azd,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (the tribe so called,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and their striking with the knee? Beware thou of El―Azd, lest they take thee, and strike thee with their knees</FONT></i></b>]: for this practice was notorious among El―Azd; in the dial. of whom, أُمُّ كَيْسَانَ was a metonymical appellation of the knee. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> رُكِبَ, like عُنِىَ, [pass. in form, but neut. in signification,] <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">had a complaint of his knee.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A4―]</FONT></b> رَكِبَ, aor. رَكَبَ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> inf. n. رَكَبٌ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He was large in the knee.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
ركبه الفرس	ركّبهُ الفَرَسَ , [inf. n. as below,] <b><i><FONT COLOR="DarkBlue">He lent him the horse,</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">mounted him on the horse,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">to go forth on a warring and plundering expedition, on the condition of receiving from him one half of the spoil:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">for a portion of the spoil that he should obtain.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [See also 4.] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And ركّبهُ, inf. n. تَرْكِيبٌ, <b><i><FONT COLOR="DarkBlue">He put,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">set, one part of it upon another:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">he set it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fixed it,</FONT></i></b> in another thing: <b><i><FONT COLOR="DarkBlue">he composed it; constituted it;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">put it together.</FONT></i></b>] تَرْكِيبٌ signifies The <b><i><FONT COLOR="DarkBlue">putting together,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">combining,</FONT></i></b> things, whether suitable or not, or placed in order or not: it is a more general term than تَأْلِيفٌ, which is the collecting together, or putting together, suitable things. <b><i><FONT COLOR="DarkOliveGreen"> (Kull p. 118.) </FONT></i></b> You say, رَكَّبَ الفَصَّ فِى الخَاتَمِ <b><i><FONT COLOR="DarkOliveGreen"> (S, A) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He set the stone in the signet―ring:</FONT></i></b> and ركّب السِّنَانَ فِى القَنَاةِ <b><i><FONT COLOR="DarkBlue">He fixed the spearhead in the shaft;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A;) </FONT></i></b> and النَّصْلَ فِى السَّهْمِ [<b><i><FONT COLOR="DarkBlue">the arrow―head in the shaft</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> And شَىْءٌ حَسَنُ التَّرْكِيبِ [<b><i><FONT COLOR="DarkBlue">A thing good,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">beautiful, in respect of composition</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">constitution; well,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">beautifully, composed</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">constituted</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">put together</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">He removed it from one place to another in which to plant it;</FONT></i></b> namely, a shoot of a palm―tree. <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b>
ركبوت	رَكَبُوتٌ and رَكَبُوتَى: see رَكُوبٌ.
ركبى	رَكْبَى and رَكْبَاةٌ: see رَكُوبٌ.
ركة	رَكَّةٌ and رِكَّةٌ: see رِكٌّ.
ركد	رَكَدَ , <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Msb,) </FONT></i></b> aor. رَكُدَ , <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> inf. n. رُكُودٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S Msb, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, still,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">motionless;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Msb, K;) </FONT></i></b> said of water: <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Msb:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">fixed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">stationary.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> And in like manner, using the verb in the former sense, one says of the wind: <b><i><FONT COLOR="DarkOliveGreen"> (S, A:) </FONT></i></b> [whence] one says also, رَكُدَتْ رِيحُهُمْ [lit. <b><i><FONT COLOR="DarkBlue">Their wind became still,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">calm</FONT></i></b>] meaning <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">their good fortune ceased, and their affairs,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">circumstances, began to retrograde by degrees:</FONT></i></b> and [in like manner,] ↓ طَفِقَتْ رِيحُهُمْ تَتَرَاكَدُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">their good fortune began to cease by degrees</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> So too one says of the expressed juice of grapes, meaning <b><i><FONT COLOR="DarkBlue">It ceased to estuate.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> And of the heat, i. e. <b><i><FONT COLOR="DarkBlue">It remitted,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">subsided.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L. [See also رَقَدَ.]) </FONT></i></b> And رَكَدَتِ السَّفِينَةُ <b><i><FONT COLOR="DarkBlue">The ship became still,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">motionless,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, * A, * Msb, TA,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">aground.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And رَكَدَ المِيزَانُ <b><i><FONT COLOR="DarkBlue">The balance was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, in a state of equilibrium.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K.) </FONT></i></b> And رَكَدَتِ البَكْرَةُ <b><i><FONT COLOR="DarkBlue">The sheave of the pulley was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, fixed:</FONT></i></b> and also <b><i><FONT COLOR="DarkBlue">the sheave of the pulley turned,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">revolved:</FONT></i></b> thus bearing two contr. significations. <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> And رَكَدَتِ الشَّمْسُ <b><i><FONT COLOR="DarkBlue">The sun was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, at its midday―height:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">continued overhead; as though not quitting its place.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> And رَكَدَ القَوْمُ <b><i><FONT COLOR="DarkBlue">The people were,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, still, motionless,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">silent.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A.) </FONT></i></b>
ركراكة	رَكْرَاكَةٌ A woman <b><i><FONT COLOR="DarkBlue">large in the posteriors and thighs.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b>
ركرك	رَكْرَكَ <b><i><FONT COLOR="DarkBlue">He was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, cowardly,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">weak―hearted.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, TA.) </FONT></i></b> [See also رَكْرَكَةٌ, its inf. n., below.]
ركركة	رَكْرَكَةٌ [inf. n. of R. Q. 1,] <b><i><FONT COLOR="DarkBlue">Weakness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">feebleness,</FONT></i></b> in anything. <b><i><FONT COLOR="DarkOliveGreen"> (K. [See also رُكُوكَةٌ.]) </FONT></i></b>
ركز	رَكَزَ , <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Msb, K,) </FONT></i></b> aor. رَكُزَ <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K) </FONT></i></b> and رَكِزَ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> inf. n. رَكْزٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He stuck,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fixed,</FONT></i></b> a spear, <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Msb, K,) </FONT></i></b> and a stick, <b><i><FONT COLOR="DarkOliveGreen"> (A,) </FONT></i></b> or some other thing, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">into the ground,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Msb, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">upright;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> as also ↓ ركّز , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> inf. n. تَرْكِيزٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> You say also, رَكَزَ الحَرُّ السَّفَى, aor. رَكُزَ , inf. n. رَكْزٌ, <b><i><FONT COLOR="DarkBlue">The heat made the thornbushes fast in the ground</FONT></i></b> [by hardening the soil]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And رَكَزَ ا للّٰهُ المعَادِنَ فِى الجِبَالِ <b><i><FONT COLOR="DarkBlue">God fixed the metals,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">minerals, in the mountains:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">caused them to exist therein.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA.) </FONT></i></b> And رَكَزَ المَالَ, inf. n. as above, <b><i><FONT COLOR="DarkBlue">He buried the property.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
ركز	رَكَّزَ see the preceding paragraph.
ركز	رِكْزٌ <b><i><FONT COLOR="DarkBlue">A sound:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Fr, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a low sound;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> حِسٌّ: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a sound that is not vehement:</FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">sound,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">voice, of a man, which one hears from afar; such as that of the hunter talking to his dogs.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> So in the Kur [xix. last verse], أَوْتَسْمَعُ لَهُمْ رِكْزًا [<b><i><FONT COLOR="DarkBlue">Or dost thou hear a sound of them?</FONT></i></b> &amp;c.]. <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b> [See فَهَرَ.] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Golius assigns to it also the signification of <b><i><FONT COLOR="DarkBlue">Beauty</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (<b><i><FONT COLOR="DarkBlue">pulchritudo</FONT></i></b>) </FONT></i></b>; app. from his having found, in a copy of the K, وَالحُسْنُ in the place of والحِسُّ.] <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also An <b><i><FONT COLOR="DarkBlue">intelligent, forbearing, liberal</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">munificent,</FONT></i></b> man: <b><i><FONT COLOR="DarkOliveGreen"> (AA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a learned, intelligent, liberal</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">munificent, generous,</FONT></i></b> man. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
ركزة	رِكْزَةٌ : see رَِكَازٌ. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Firmness of understanding;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Fr, K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">strength thereof.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b> Fr says, I heard one of the Benoo―Asad say, كَلَّمْتُ فُلَانًا فَمَا رَأَيْتُ لَهُ رِكْزَةً<b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">I spoke to such a one, and I found him not to have firmness of understanding.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
ركس	رِكْسٌ <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> رِجْسٌ [<b><i><FONT COLOR="DarkBlue">Uncleanness, dirt,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">filth;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an unclean, a dirty,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a filthy, thing</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Msb, K:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">anything that is disliked,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hated, for its uncleanness, dirtiness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">filthiness;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> as also ↓ رَكِيسٌ : <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> the former is similar in meaning to رَجِيعٌ [<b><i><FONT COLOR="DarkBlue">dung</FONT></i></b> of a man, or of a horse and the like, or of a wild beast]; <b><i><FONT COLOR="DarkOliveGreen"> (A 'Obeyd, TA;) </FONT></i></b> and ↓ رَكِيسٌ [also] is <b><i><FONT COLOR="DarkBlue">syn. with</FONT></i></b> رَجِيعٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
ركسه	رَكَسَهُ , <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb,) </FONT></i></b> aor. رَكُسَ , <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA,) </FONT></i></b> inf. n. رَكْسٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Msb, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He turned it over,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">upside down;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Msb, K;) </FONT></i></b> as also ↓ أَرْكَسَهُ : <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or the former, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> or ↓ latter, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he turned it over upon its head:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA:) </FONT></i></b> and the former, <b><i><FONT COLOR="DarkBlue">he reversed it; made the first part of it to be last;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">turned it fore part behind.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth, A, Msb, K.) </FONT></i></b> It is said in the Kur [iv. 90], بِمَا كَسَبُوا ↓ وَا للّٰهُ أَرْكَسَهُمْ <b><i><FONT COLOR="DarkBlue">Since God hath subverted them</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">for what they have done,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">committed</FONT></i></b>]; syn. تَكَّسَهُمْ: <b><i><FONT COLOR="DarkOliveGreen"> (IAar, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hath made them return to their unbelief;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Fr, S, K;) </FONT></i></b> and رَكَسَهُمْ signifies the same: <b><i><FONT COLOR="DarkOliveGreen"> (Fr, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hath separated,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dispersed, them, for what they have done</FONT></i></b> of their disbelief, and acts of disobedience: <b><i><FONT COLOR="DarkOliveGreen"> (Jel:) </FONT></i></b> رَكَسْتُ الشَّىْءَ and ↓ أَرْكَسْتُهُ both signify <b><i><FONT COLOR="DarkBlue">I separated the thing;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">set it apart.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> You say also, ا للّٰهُ عَدُوَّكَ ↓ أَرْكَسَ <b><i><FONT COLOR="DarkBlue">May God overturn thine enemy upon his head:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">change,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">reverse, the state,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">condition, of thine enemy.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> And فِى الشَّرِّ ↓ أَرْكَسَهُ <b><i><FONT COLOR="DarkBlue">He turned him back,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">caused him to return, to evil.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> And ↓ أَرْكِسِ الثَّوْبَ فِى الصِّبْغِ <b><i><FONT COLOR="DarkBlue">Return thou the garment,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">piece of cloth, to the dyeing―liquor.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b>
ركض	رَكَضَ , aor. رَكُضَ , inf. n. رَكْضٌ, <b><i><FONT COLOR="DarkBlue">He moved,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">struck with,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">his leg,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">foot:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Msb, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he struck and hit therewith, like as one strikes and hits therewith a beast.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAth.) </FONT></i></b> Hence, <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K,) </FONT></i></b> the phrase in the Kur [xxxviii. 41], <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> اُرْكُضْ بِرِجْلِكَ [<b><i><FONT COLOR="DarkBlue">Strike thou</FONT></i></b> the ground <b><i><FONT COLOR="DarkBlue">with thy foot</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">strike thou, and tread,</FONT></i></b> the ground <b><i><FONT COLOR="DarkBlue">with thy foot.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Sgh.) </FONT></i></b> You say also, رَكَضَ الرَّجُلُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The man struck the ground with his foot:</FONT></i></b> and رَكَضَتِ الخَيْلُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The horses struck the ground with their hoofs:</FONT></i></b> and جَآءَتِ الخَيْلُ رَكْضًا <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">The horses came striking the ground with their hoofs</FONT></i></b>]: and رَكَضَتِ الجُنْدَبُ الرَّمْضَآءَ بِكُرَاعَيْهَا <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">The locusts termed</FONT></i></b> جندب <b><i><FONT COLOR="DarkBlue">struck the vehemently―hot ground with their two legs</FONT></i></b>]: and تَرَكْتُهُ يَرْكُضُ بِرِجْلِهِ لِلْمَوْتِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">I left him striking the ground with his foot previously to death:</FONT></i></b> see also 8]. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> [The above―mentioned phrases marked as tropical are so marked on the authority of the A: but the reason of their being so I do not see.] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> They also said, sometimes, رَكَضَ الطَّائِرُ, meaning <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The bird moved his wings in flying:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> the inf. n., رَكْضٌ, signifying <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> the act of <b><i><FONT COLOR="DarkBlue">moving the wing:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA:) </FONT></i></b> and الطَّائرُ يَرْكُضُ بِجَنَاحَيْهِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The bird moves his wings, and puts them back against his body:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, TA:) </FONT></i></b> or the former of these two phrases means <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">the bird was quick,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">swift, in his flying.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> رَكْضٌ also signifies The act of <b><i><FONT COLOR="DarkBlue">impelling;</FONT></i></b> syn. دَفْعٌ: and the <b><i><FONT COLOR="DarkBlue">urging</FONT></i></b> a horse <b><i><FONT COLOR="DarkBlue">to run,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, K, TA,) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">by striking</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">with his foot</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">leg:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> the <b><i><FONT COLOR="DarkBlue">striking</FONT></i></b> a beast <b><i><FONT COLOR="DarkBlue">with one's feet</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">legs, to urge him:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">putting</FONT></i></b> him <b><i><FONT COLOR="DarkBlue">in motion, whether he go on or not.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (As.) </FONT></i></b> You say, رَكَضْتُ الفَرَسَ بِرِجْلِى <b><i><FONT COLOR="DarkBlue">I urged the horse to run, with my foot</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">leg.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O, Msb. *) </FONT></i></b> And رَكَضَ الدَّابَّةَ, aor. رَكُضَ , inf. n. رَكْضٌ, <b><i><FONT COLOR="DarkBlue">He struck the sides of the beast with his foot</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">leg.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And رَكَضَ الدَّابَّةَ بِرِجْلٍ, and بِرِجْلَيْنِ, <b><i><FONT COLOR="DarkBlue">He struck the beast to urge it with a foot</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">leg,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">with two feet</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">legs.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> And from frequency of usage of the phrase رَكَضْتُ الفَرَسَ, originated the saying رَكَضَ الفَرَسُ, <b><i><FONT COLOR="DarkOliveGreen"> (AZ, * S, Mgh, Msb,) </FONT></i></b> meaning <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The horse ran:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh: *) </FONT></i></b> which some disallow; but without reason, since it has been transmitted by a good authority: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> it is disallowed by As: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> [and J says,] the correct phrase is رُكِضَ الفَرَسُ: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or you say, رُكِضَ الفَرَسُ فَرَكَضَ هُوَ, meaning [<b><i><FONT COLOR="DarkBlue">The horse was urged to run,</FONT></i></b>] <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and he ran:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> and رَكْضٌ signifies <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> the act of <b><i><FONT COLOR="DarkBlue">running:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, in another place in this art.:) </FONT></i></b> and <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> the act of <b><i><FONT COLOR="DarkBlue">fleeing:</FONT></i></b> whence, [in the Kur xxi. 12], إِذَا هُمْ مِنْهَا يَرْكُضُونَ <b><i><FONT COLOR="DarkOliveGreen"> (K) (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">lo, they fled from it,</FONT></i></b> from punishment: <b><i><FONT COLOR="DarkOliveGreen"> (Zj:) </FONT></i></b> or <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">were routed, and fled from it:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Fr:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">they ran from it:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh:) </FONT></i></b> [for] رَكَضَ الرَّجُلُ signifies <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> The man <b><i><FONT COLOR="DarkBlue">fled,</FONT></i></b> and <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">ran.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ISh.) </FONT></i></b> [Hence,] رَكَضَتِ النُّجُومُ فِى السَّمَآءِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The stars moved along in the sky.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b> [And hence,] رَكْضٌ also signifies <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> A man's <b><i><FONT COLOR="DarkBlue">going along by both his legs together.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> You also say, رَكَضَهُ البَعِيرُ <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Msb) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The camel struck him with his kind leg:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb:) </FONT></i></b> like as you say, رَمَحَهُ الفَرَسُ: <b><i><FONT COLOR="DarkOliveGreen"> (A, Msb: *) </FONT></i></b> but you should not say, [when a camel is the agent,] رَمَحَهُ. <b><i><FONT COLOR="DarkOliveGreen"> (Yaakoob, S.) </FONT></i></b> And رَكَضَ الأَرْضَ, and الثَّوْبَ, <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He struck the ground,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">the garment,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">piece of cloth, with his foot</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">leg.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And المَرْأَةُ تَرْكُضُ ذُيُولَهَا وَخَلْخَالَهَا بِرِجْلَيْهَا إِذَا مَشَتْ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">The woman kicks her skirts and her anklets with her feet when she walks</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> And رَكَضَتِ القَوْسُ السَّهْمَ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The bow propelled the arrow.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b7―]</FONT></b> And رَكَضْتُ القَوْسَ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">I shot with the bow.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b8―]</FONT></b> And هُوَ لَا يَرْكُضُ المِحْجَنَ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He does not defend himself:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he is not angry and vexed at a thing, nor does he defend himself.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, L.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b9―]</FONT></b> And رَكَضَ النَّارَ بَالمِرْكَضِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">He stirred the fire with the</FONT></i></b> مَركَض]. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b>
ركضة	رَكْضَةً <b><i><FONT COLOR="DarkBlue">An impulse: a motion:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> [pl. رَكَضَاتٌ: see an ex. voce رَفَضَاتٌ.] Hence, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> it is said in a trad. of I'Ab, that the blood which continues to flow after menstruation is رَكْضَةٌ مِنَ الشَّيْطَانِ, <b><i><FONT COLOR="DarkOliveGreen"> (S, * TA,) </FONT></i></b> i. e. <b><i><FONT COLOR="DarkBlue">An impulse from the devil;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> whereby he finds a way of putting the woman in doubt respecting the affairs of her religion, and her state of pureness, and her prayer. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence also,] one of the names of [the well of] Zemzem is رَكْضَةُ جِبْرِيلَ [<b><i><FONT COLOR="DarkBlue">The impulse of Gabriel;</FONT></i></b> because it is fabled to have gushed forth on the ground's being struck by Gabriel's wings]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
ركع	رَكَعَ , <b><i><FONT COLOR="DarkOliveGreen"> (Th, S, &amp;c.,) </FONT></i></b> aor. رَكَعَ , <b><i><FONT COLOR="DarkOliveGreen"> (Th, TA,) </FONT></i></b> inf. n. رُكُوعٌ <b><i><FONT COLOR="DarkOliveGreen"> (Th, S, Mgh, Msb, K) </FONT></i></b> and رَكْعٌ, <b><i><FONT COLOR="DarkOliveGreen"> (Th, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He bowed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">bent, himself;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became bowed</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">bent:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Th, S, Mgh, Msb:) </FONT></i></b> so says Er―Rághib, adding that it is sometimes used to denote a particular manner of doing so in prayer, and sometimes to denote humility and self―abasement either in worship or in other cases: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he lowered his head:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Th:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">he</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (an old man) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">bowed himself,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">bent himself,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became bowed</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">bent, by reason of age:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K:) </FONT></i></b> this is [said to be] the primary signification: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he fell upon his face;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IDrd, IB, K;) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">stumbled.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IB.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And hence, from رَكَعَ as used in the first of the senses explained above, <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh,) </FONT></i></b> or as used in the first of the senses assigned to it above when said of an old man, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> or as used in the last sense explained above, <b><i><FONT COLOR="DarkOliveGreen"> (IB,) </FONT></i></b> رُكُوعُ الصَّلَاةِ, <b><i><FONT COLOR="DarkOliveGreen"> (S, IB, Mgh, TA,) </FONT></i></b> or الرُّكُوعُ فِى الصَّلَاة, <b><i><FONT COLOR="DarkBlue">The lowering of the head,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> by a person praying, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">in prayer,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">after the act of standing in which the recitation</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">of portions of the Kur―án</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">is performed, so that the palms of the hands reach the knees;</FONT></i></b> or, <b><i><FONT COLOR="DarkBlue">so that the back becomes depressed;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA;) </FONT></i></b> accord. to the doctors of practical law, <b><i><FONT COLOR="DarkBlue">so that if a cup full of water be placed upon the back, it will not be spilled.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> رَكَعَ إِلَى ا للّٰهِ <b><i><FONT COLOR="DarkBlue">He lowered his head,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he humbled himself, to God;</FONT></i></b> syn. اِطْمَأَنَّ. <b><i><FONT COLOR="DarkOliveGreen"> (Z, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> رَكَعَ, also signifies <b><i><FONT COLOR="DarkBlue">He prayed;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh;) </FONT></i></b> and so ↓ تركّع . <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> Thus in the Kur [ii. 40], وَا رْكَعُوا مَعَ الرَّاكِعِينَ, <b><i><FONT COLOR="DarkBlue">And pray ye with those who pray.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b> You say also, رَكَعَ رَكْعَةً, and رَكْعَتَيْنِ, and ثَلَاثَ رَكَعَاتٍ, <b><i><FONT COLOR="DarkBlue">He prayed a rek'ah,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">two rek'ahs,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">three rek'ahs.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> [See رَكْعَةٌ, below.] <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> Also, accord. to IKoot and several others, <b><i><FONT COLOR="DarkBlue">He stood to prayer.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> لَغِبَتِ الإِبِلُ حَتَّى رَكَعَتْ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The camels became fatigued,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fatigued in the utmost degree,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">languid in consequence of fatigue, so that they lowered their heads, and fell upon their faces.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b7―]</FONT></b> رَكَعَتِ النَّخْلَةُ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The palm―tree inclined:</FONT></i></b> a phrase which may be of classical authority, but [Mtr says,] I have not found it. <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b8―]</FONT></b> Said of a man, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> رَكَعَ, also signifies <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He became poor after richness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">competence,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sufficiency; and his state,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">condition, became lowered,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">abased.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b>
ركعة	رَكْعَةٌ , [inf. n. of un. of 1: and particularly signifying] <b><i><FONT COLOR="DarkBlue">A single act of standing in prayer:</FONT></i></b> and in its legal acceptation, used in a more particular sense; <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> meaning <b><i><FONT COLOR="DarkBlue">a single act of standing in prayer, followed by the</FONT></i></b> رُكُوع [or <b><i><FONT COLOR="DarkBlue">lowering of the head in the manner described above</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (see الرُّكُوعُ فِى الصَّلَاةِ in the first paragraph) </FONT></i></b>] <b><i><FONT COLOR="DarkBlue">and two prostrations:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> [and hence, by a further extension of the meaning, for صَلَاةُ رَكْعَةٍ, <b><i><FONT COLOR="DarkBlue">the prayer of one bowing of the head and body;</FONT></i></b> the previous act of standing, and the two subsequent prostrations, being understood as included in this expression:] pl. رَكَعَاتٌ. <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K.) </FONT></i></b> [Using it in the last of these senses,] you say, صَلَّى رَكْعَةً [<b><i><FONT COLOR="DarkBlue">He performed the prayer of one bowing of the head and body</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> and صَلَّى رَكْعَتَيْنِ [<b><i><FONT COLOR="DarkBlue">he performed the prayers of two bowings of the head and body</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K.) </FONT></i></b> [A full description of the act of prayer thus termed may be seen in my work on the Modern Egyptians.]
ركعة	رُكْعَةٌ <b><i><FONT COLOR="DarkBlue">A deep hollow</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (هُوَّةٌ) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in the ground:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IDrd, K:) </FONT></i></b> asserted to be of the dial. of ElYemen. <b><i><FONT COLOR="DarkOliveGreen"> (IDrd, TA.) </FONT></i></b>
ركل	رَكَّلَ see what next precedes.
ركلة	رَكْلَةٌ : see 1 [of which it is the inf. n. of un].
ركله	رَكَلَهُ , aor. رَكُلَ , <b><i><FONT COLOR="DarkOliveGreen"> (S, TA,) </FONT></i></b> inf. n. رَكْلٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He kicked him;</FONT></i></b> i. e., <b><i><FONT COLOR="DarkBlue">struck him with his foot,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">leg;</FONT></i></b> namely, a horse; <b><i><FONT COLOR="DarkBlue">in order that he should run:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA:) </FONT></i></b> and <b><i><FONT COLOR="DarkOliveGreen"> (K) <b><i><FONT COLOR="DarkBlue">he struck him with one foot,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">leg:</FONT></i></b> (S, K, TA:) </FONT></i></b> and some say, <b><i><FONT COLOR="DarkBlue">he struck him with the feet,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">legs.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> One says, لَا تَأْكُلُ بَعْدَهَا بَعْدَهَا أَكْلَةً ↓ لَأَرْكُلَنَّكَ رَكْلَةً [<b><i><FONT COLOR="DarkBlue">I will assuredly kick thee with one kick after which thou shalt not eat one meal</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And الفَارِسُ يَرْكُلُ الدَّابَّةَ بِرِجْلِهِ <b><i><FONT COLOR="DarkBlue">The horseman puts the beast in motion with his foot,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">leg, for the purpose of</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">his</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">running.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> And تَرْكِيلٌ, also, [inf. n. of ↓ ركّل , in like manner] signifies The <b><i><FONT COLOR="DarkBlue">striking</FONT></i></b> a thing <b><i><FONT COLOR="DarkBlue">with the foot</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hoof.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (KL.) </FONT></i></b>
ركم	رَكَمٌ : see رُكَامٌ.
ركم الشىء	رَكَمَ الشَّىْءَ , aor. رَكُمَ , <b><i><FONT COLOR="DarkOliveGreen"> (S, M,) </FONT></i></b> inf. n. رَكْمٌ <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He heaped up, piled up,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">accumulated, the thing;</FONT></i></b> i. e. <b><i><FONT COLOR="DarkBlue">he collected together the thing, and put,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">threw, one part of it upon another;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K; *) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he put,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">threw, one part of the thing upon another.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, TA.) </FONT></i></b>
ركمة	رُكْمَةٌ , <b><i><FONT COLOR="DarkOliveGreen"> (S, K, [so in my copies of the S,]) </FONT></i></b> with damm, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> in [some of] the copies of the S رَكَمَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Clay,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">mud,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA,) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">earth,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dust,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">collected together</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">and</FONT></i></b> app. <b><i><FONT COLOR="DarkBlue">heaped up</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA.) </FONT></i></b>
ركن	ركّن is said by Golius, as on the authority of the KL, to signify <b><i><FONT COLOR="DarkBlue">He made like,</FONT></i></b> “ similem fecit: ” and hence Freytag also thus explains it: but it is زكّن that has this signification. In my copy of the KL, تَزْكِينٌ <b><i><FONT COLOR="DarkOliveGreen"> (not تَرْكِينٌ) </FONT></i></b> is expl. by مانند كردن.]
ركن	رَكْنٌ The جُرَذ [or <b><i><FONT COLOR="DarkBlue">large field―rat</FONT></i></b>]: and the فَأْر [or <b><i><FONT COLOR="DarkBlue">common rat</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">mouse</FONT></i></b>]; as also ↓ رُكَيْنٌ . <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
ركن	رُكْنٌ The جَانِب [meaning <b><i><FONT COLOR="DarkBlue">side,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">outward part,</FONT></i></b>] of a thing: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">strongest</FONT></i></b> جَانِب [i. e. <b><i><FONT COLOR="DarkBlue">side,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">outward part,</FONT></i></b>] <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA) </FONT></i></b> of a thing <b><i><FONT COLOR="DarkOliveGreen"> (S, TA) </FONT></i></b> of any kind: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> the <b><i><FONT COLOR="DarkBlue">corner,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">angle,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (زَاوِيَة,) </FONT></i></b> of a house or room or the like: <b><i><FONT COLOR="DarkOliveGreen"> (K in art. زوى:) </FONT></i></b> [and this is perhaps what is meant by the “ strongest جانب; ” for the strongest outward part of the house is unquestionably the corner, or angle: thus the angle in which is the Black Stone, of the Kaabeh, is specially called رُكْنُ البَيْتِ, i. e. رُكْنُ بَيْتِ ا للّٰهِ:] the رُكْن of a قَصْر [or palace, or pavilion, &amp;c.,] is its جَانِب [or its strongest جانب], and so of a mountain: <b><i><FONT COLOR="DarkOliveGreen"> (TA: [see رَكُنَ, and رَكِينٌ:]) </FONT></i></b> the pl. is أَرْكَانٌ and أَرْكُنٌ [each properly a pl. of pauc., but the former is used as a pl. of mult.]: <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA:) </FONT></i></b> the أَرْكَان of anything are is جَوَانِب [or <b><i><FONT COLOR="DarkBlue">sides,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">outward parts,</FONT></i></b> or its <b><i><FONT COLOR="DarkBlue">corners,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">angles,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">upon which it rests, and by which it is supported:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and the أَرْكَان of a land are its <b><i><FONT COLOR="DarkBlue">extremities</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">sides</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">corners</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Ham p. 478.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence, <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A stay,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">support,</FONT></i></b> of any kind: see an ex. voce مِرْجَمٌ: whence, perhaps,] one says, تَمَسَّحْتُ بِأَرْكَانِهِ, meaning تَبَرَّكْتُ بِهِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [i. e. <b><i><FONT COLOR="DarkBlue">I looked for a blessing by means of him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A thing whereby one is strengthened</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (مَا يُقَوَّى بِهِ [in the CK ما تَقَوَّىبه]) </FONT></i></b>, <b><i><FONT COLOR="DarkBlue">such as dominion</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (مُلْك [in the CK مَلِك]) </FONT></i></b>, <b><i><FONT COLOR="DarkBlue">and an army,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a military force,</FONT></i></b> &amp;c.: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> and thus it has been explained as occurring in the Kur [li. 39], where it is said, فَتَوَلَّى بِرُكْنِهِ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> i. e. <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">And he turned away from belief with his forces;</FONT></i></b> because they were to him like the رُكْن [properly so termed]. <b><i><FONT COLOR="DarkOliveGreen"> (Jel.) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> A man's <b><i><FONT COLOR="DarkBlue">kinsfolk;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">nearer,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">nearest, relations;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">clan;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tribe;</FONT></i></b> syn. عَشِيرَةٌ: <b><i><FONT COLOR="DarkOliveGreen"> (AHeyth, TA:) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> a man's <b><i><FONT COLOR="DarkBlue">people,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">party;</FONT></i></b> and the <b><i><FONT COLOR="DarkBlue">higher among them;</FONT></i></b> and the <b><i><FONT COLOR="DarkBlue">persons by whom he is aided and strengthened:</FONT></i></b> thought by ISd to be thus called by way of comparison [to a رُكْن properly so termed]: and thus it has been explained as used in the Kur [xi. 82], where it is said, أَوْ آوِىَ رُكْنٍ شَدِيدٍ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">Or that I might have recourse to a strong people,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">party,</FONT></i></b> &amp;c.]: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or it here means عَشِيرَة [explained above]. <b><i><FONT COLOR="DarkOliveGreen"> (Jel.) </FONT></i></b> And <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A noble,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">high, person;</FONT></i></b> as in the saying, هُوَ رُكْنٌ مِنْ أَرْكَانِ قَوْمِهِ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">He is a noble, of the nobles of his people</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And أَرْكَانُ الإِنْسَانِ means <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The members,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">limbs, of the man, with which things are gained</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">earned,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">with which he works;</FONT></i></b> as the hands or arms, and the feet or legs. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> Also <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Might,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">resistance:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> so in the saying, هُوَ يَأْوِى إِلَى رُكْنٍ شَدِيدٍ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">He has recourse to strong,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">vehement, might</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">resistance</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> and so it has been explained as used in the words of the Kur last cited above. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> And <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A thing, an affair, a case, an event,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an action, of great magnitude</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">moment, momentous, formidable,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">terrible.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AHeyth, K.) </FONT></i></b> Thus AHeyth explains it as used in the saying of En―Nábighah [Edh―Dhubyánee], لَا تَقْذِفَنِّى بِرُكْنٍ لَا كِفَآءَ لَهُ [<b><i><FONT COLOR="DarkBlue">By no means reproach thou me with a momentous,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a formidable, thing</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">action,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an enormity, that has not its equal;</FONT></i></b> though <b><i><FONT COLOR="DarkOliveGreen"> (he proceeds to say) </FONT></i></b> the enemies incite thee, with companies of men aiding one another]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> In the conventional language [of the schools], رُكْنُ الشَّىْءِ means <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">The essence of the thing;</FONT></i></b> or] <b><i><FONT COLOR="DarkBlue">that whereby the thing subsists:</FONT></i></b> from التَّقَوُّمُ; because the قِوَام [or subsistence] of the thing is by its رُكْن: not from القِيَام: else it would necessarily be the case that the agent would be a رُكْن to the action; and the substance, to the accident; and the thing to which a quality is attributed, to the quality: <b><i><FONT COLOR="DarkOliveGreen"> (KT:) </FONT></i></b> it is <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">that without which the thing has no subsistence:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Kull:) </FONT></i></b> and is [also] applied to <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">an essential,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">essential part, of the thing;</FONT></i></b> i. e.,] <b><i><FONT COLOR="DarkBlue">a part of the</FONT></i></b> مَاهِيَّة [or <b><i><FONT COLOR="DarkBlue">essence</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">of the thing,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Kull, [and in like manner أَرْكَانُ الشَّىْءِ is explained in the Msb as meaning <b><i><FONT COLOR="DarkBlue">the parts of the</FONT></i></b> ماهيّة <b><i><FONT COLOR="DarkBlue">of the thing,</FONT></i></b>]) </FONT></i></b> as when we say that القِيَام is a رُكْن of الصَّلَاْة; as well as to <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">the whole</FONT></i></b> مَاهيّة [<b><i><FONT COLOR="DarkBlue">of the thing</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (Kull:) </FONT></i></b> [thus] أَرْكَانُ العِبَادَاتِ means <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">the fundamentals</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">essentials</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">of the services of religion, by the neglect,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">non―observance, of which they are ineffectual,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">null,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">void:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or, as some say, رُكْنُ الشَّىْءِ means <b><i><FONT COLOR="DarkBlue">that whereby the thing is complete;</FONT></i></b> and this is intrinsic therein; differing from the شَرْط [or condition] thereof, which is extrinsic thereto. <b><i><FONT COLOR="DarkOliveGreen"> (KT.) </FONT></i></b>
ركن إليه	رَكَنَ إِلَيْهِ , <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb, K,) </FONT></i></b> aor. رَكُنَ ; <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K;) </FONT></i></b> of the dial. of the lower <b><i><FONT COLOR="DarkOliveGreen"> (سُفْلَى) </FONT></i></b> [app. in territory] of Mudar, and said by Az to be not chaste [thought it, or the third, seems to be the most common of the dial. vars. here mentioned]; <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> and رَكِنَ aor. رَكَنَ ; <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K;) </FONT></i></b> mentioned by AZ; <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> and رَكَنَ, aor. رَكَنَ ; <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K;) </FONT></i></b> which is a combination of two dial. vars., [namely, the first and second of those above mentioned,] <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb,) </FONT></i></b> because neither the medial nor the final radical letter is faucial; <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> said to be the only instance of its kind except أَبَى aor. يَأَبَى; <b><i><FONT COLOR="DarkOliveGreen"> (T in art. ابى;) </FONT></i></b> and رَكِنَ, aor. رَكُنَ ; which is likewise an instance of the commixture of two dial. vars., like فَضِلَ and حَضِرَ and نَعِمَ, aor. يَفْضُلُ and يَحْضُرُ and يَنْعُمُ; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> inf. n. رُكُونٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb, K) </FONT></i></b> and رَكَانَةٌ and رَكَانِيَةٌ; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He inclined to him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it;</FONT></i></b> syn. مَالَ: and <b><i><FONT COLOR="DarkBlue">he trusted to,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">relied upon, him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, so as to be,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">become, easy,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">quiet, in mind;</FONT></i></b> syn. سَكَنَ: <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he leaned, rested,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">relied, upon him;</FONT></i></b> syn. اِعْتَمَدَ عَلَيْهِ: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he inclined to him in the least degree;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Bd in xi. 115;) </FONT></i></b> رُكُونٌ signifying <b><i><FONT COLOR="DarkBlue">slight inclining.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ksh and Bd ibid.) </FONT></i></b> It is said in the Kur [xi. 115], وَلَا تَرْكَنُوا إِلَى ا لَّذِينَ ظَلَمُوا [<b><i><FONT COLOR="DarkBlue">And incline ye not,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">to those who have acted wrongfully</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb:) </FONT></i></b> or, <b><i><FONT COLOR="DarkBlue">incline ye not in the least degree</FONT></i></b> [&amp;c.]: <b><i><FONT COLOR="DarkOliveGreen"> (Bd:) </FONT></i></b> thus generally read; and also تِرْكَنُوا, <b><i><FONT COLOR="DarkOliveGreen"> (Ksh, Bd, TA,) </FONT></i></b> accord. to the dial. of Temeem; and ↓ تُرْكَنُوا , in the pass. form, from أَرْكَنَهُ. <b><i><FONT COLOR="DarkOliveGreen"> (Ksh, Bd.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> رَكِنَ فِى المَنْزِلِ, aor. رَكَنَ , inf. n. رَكْنٌ, <b><i><FONT COLOR="DarkBlue">He kept tenaciously to the place of alighting,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">abode,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ضَنَّ بِهِ,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and did not relinquish it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> رَكُنَ, inf. n. رَكَانَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, K) </FONT></i></b> and رُكُونَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (K) and رَكَانِيَةٌ, (TK,) </FONT></i></b> [primarily, it seems, said of a mountain, meaning <b><i><FONT COLOR="DarkBlue">It was inaccessible,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">difficult of access, having high,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">strong</FONT></i></b> أَرْكَان i. e. <b><i><FONT COLOR="DarkBlue">sides</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">angles:</FONT></i></b> see Har p. 561; and see رَكِينٌ, below; and 5. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And hence,] <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, firm,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Har p. 561,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">still,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">motionless,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">grave, staid, steady, sedate;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">calm.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA.) </FONT></i></b>
ركوب	رَكُوبٌ and ↓ رَكُوبَةٌ : see رِكَابٌ: both signify A beast <b><i><FONT COLOR="DarkBlue">that is ridden:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or a she―camel <b><i><FONT COLOR="DarkBlue">that is ridden:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or the latter has this meaning: and is metaphorically applied to anything <b><i><FONT COLOR="DarkBlue">ridden:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> or the former signifies any beast <b><i><FONT COLOR="DarkBlue">that is ridden:</FONT></i></b> and the latter is a name for <b><i><FONT COLOR="DarkBlue">everything that is ridden;</FONT></i></b> applied to <b><i><FONT COLOR="DarkBlue">one,</FONT></i></b> and to <b><i><FONT COLOR="DarkBlue">a pl. number:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or the former signifies <b><i><FONT COLOR="DarkBlue">ridden,</FONT></i></b> as a fem. epithet: and the latter, one <b><i><FONT COLOR="DarkBlue">specially appointed for riding;</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">that is constantly kept to work;</FONT></i></b> of beasts <b><i><FONT COLOR="DarkOliveGreen"> (K, TA) </FONT></i></b> of any kind: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and the latter and ↓ رَكْبَانَةٌ and ↓ رَكْبَاةٌ and ↓ رَكَبُوتٌ <b><i><FONT COLOR="DarkOliveGreen"> (K) and ↓ رَكْبَى and ↓ رَكَبُوتَى , (K * and TA in art. حلب, [see حَلُوبٌ in several places,]) </FONT></i></b> a she―camel <b><i><FONT COLOR="DarkBlue">that is ridden;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">that is broken, trained,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rendered submissive</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">manageable:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or رَكُوبٌ has this last signification, accord. to AZ: and its pl. is رُكُبٌ: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> the pl. of رَكُوبَةٌ being رَكَائِبُ: <b><i><FONT COLOR="DarkOliveGreen"> (TA voce جَزُوزٌ:) </FONT></i></b> and ↓ رَكْبَانَةٌ signifies [also] a she―camel <b><i><FONT COLOR="DarkBlue">fit to be ridden;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA;) </FONT></i></b> like as حَلْبَانَةٌ signifies fit to be milked: the ا and ن are [said to be] added in order to give intensiveness to the signification: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> [and all the other epithets mentioned above seem also, accord. to some, to have an intensive sense: see حَلُوبٌ.] You say, مَا لَهُ رَكُوبَةٌ وَلَا حَمُولَةٌ وَلَا حَلُوبَةٌ <b><i><FONT COLOR="DarkBlue">He has not a she―camel to ride, nor one to carry burdens, nor one to be milked.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also بَعِيرٌ رَكُوبٌ <b><i><FONT COLOR="DarkBlue">A camel having marks of galls,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sores, on his back, produced by the saddle.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And طَرِيقٌ رَكُوبٌ <b><i><FONT COLOR="DarkBlue">A road ridden upon,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and trodden so as to be rendered even,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">easy to be travelled.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See also رَكَّابٌ.
ركوبة	رَكُوبَةٌ : see رَكُوبٌ.
ركوة	رَكْوَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb, K, &amp;c.) </FONT></i></b> and رِكْوَةٌ and رُكْوَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> all well known, but the first is the most chaste, <b><i><FONT COLOR="DarkOliveGreen"> (MF,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A certain thing for water:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> it is [<b><i><FONT COLOR="DarkBlue">a small drinking―vessel</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">like a</FONT></i></b> تَوْر, <b><i><FONT COLOR="DarkBlue">of leather;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ISd, TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a small drinking―vessel of skin:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Nh, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a small</FONT></i></b> دَلْو [or <b><i><FONT COLOR="DarkBlue">bucket,</FONT></i></b> generally <b><i><FONT COLOR="DarkBlue">of leather</FONT></i></b>], <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">well known:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> all of these explanations have been strangely neglected by the author of the K: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> pl. رِكَآءٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb) </FONT></i></b> and رَكَوَاتٌ; <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> Msb;) the latter allowable. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> The prov. <b><i><FONT COLOR="DarkOliveGreen"> (S) صَارَتِ القَوْسُ رَكْوَةً [lit. <b><i><FONT COLOR="DarkBlue">The bow became a</FONT></i></b> ركوة, app. meaning <b><i><FONT COLOR="DarkBlue">the bow became exchanged for a vessel such as is called</FONT></i></b> ركوة, but see what follows,] is applied in relation to the retiring of good fortune, and reverse in the state of affairs. (S, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">A small</FONT></i></b> زَوْرَق [or <b><i><FONT COLOR="DarkBlue">skiff</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (ISd, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> <b><i><FONT COLOR="DarkBlue">A</FONT></i></b> رُقْعَة [or <b><i><FONT COLOR="DarkBlue">piece of cloth,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rag,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">beneath the</FONT></i></b> عَوَاصِر, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> which means <b><i><FONT COLOR="DarkBlue">three stones</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">with which grapes are pressed so as to force out the juice,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">placed one above another:</FONT></i></b> so in the M. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [Hence, accord. to the TK, the prov. above mentioned: but I see not why.] <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> The فَلْهَم of a woman; i. e. her فَرْج [or <b><i><FONT COLOR="DarkBlue">vulva</FONT></i></b>]: so in the copies of the K: but in the T, her قُلْفَة [i. e. the <b><i><FONT COLOR="DarkBlue">prepuce of the clitoris</FONT></i></b>], on the authority of IAar; as being likened to the ركوة of water: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> the pl. [app. in all its senses] is رِكَآءٌ and رَكَوَاتٌ [as above], <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or in the last sense رُكًى. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
ركوض	رَكُوضٌ , applied to a bow <b><i><FONT COLOR="DarkOliveGreen"> (قَوْس) </FONT></i></b>, <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">That sends the arrow swiftly:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">that impels it vehemently:</FONT></i></b> and ↓ مُرْكِضَةٌ [or perhaps ↓ مِرْكَضَةٌ ] signifies the same. <b><i><FONT COLOR="DarkOliveGreen"> (AHn, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also رَاكِضٌ.
ركوكة	رُكُوكَةٌ [app. an inf. n., see 1, first sentence,] <b><i><FONT COLOR="DarkBlue">Weakness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">feebleness.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA. [See also رَكْرَكَةٌ.]) </FONT></i></b>
ركى	رَكِىٌّ : see what next follows, in two places.
ركى غامد	رَكِىٌّ غَامِدٌ , a phrase like عِيشَةٌ رَاضِيَةٌ, [غَامِدٌ meaning مَغْمُودٌ,] <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Wells having their water covered by earth,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dust; contr. of</FONT></i></b> رَكِىٌّ مُبْدٍ. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> And غَامِدَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> A well <b><i><FONT COLOR="DarkOliveGreen"> (بِئْرٌ) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">filled up,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">choked up, with earth,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dust.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And غَامِدَةٌ and غَامِدٌ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> A ship <b><i><FONT COLOR="DarkOliveGreen"> (سَفِينَةٌ) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">filled,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">laden;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA;) </FONT></i></b> as also آمِدَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (TA) </FONT></i></b> and آمِدٌ. <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b>
ركى مبد	رَكِىٌّ مُبْدٍ <b><i><FONT COLOR="DarkBlue">Wells showing their water; having it uncovered by dust</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">earth; contr. of</FONT></i></b> رَكِىٌ غَامِدٌ. <b><i><FONT COLOR="DarkOliveGreen"> (A in art. غمد.) </FONT></i></b> بدى
ركيب	رَكِيبٌ One <b><i><FONT COLOR="DarkBlue">who rides with another; a fellowrider.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> رَكِيبُ السُّعَاةِ, mentioned in a trad., and there promised a place in Hell, means <b><i><FONT COLOR="DarkBlue">He who accompanies tyrannical</FONT></i></b> عُمَّال [or <b><i><FONT COLOR="DarkBlue">collectors of the poor―rates</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also مَرَكَّبٌ. <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> نَخْلٌ رَكِيبٌ <b><i><FONT COLOR="DarkOliveGreen"> (K) and رَكِيبٌ مِنْ نَخْلٍ (TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Palmtrees planted in a row by a rivulet,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">not by a rivulet.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">A</FONT></i></b> مَشَارَة, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> i. e. سَاقِيَة [or <b><i><FONT COLOR="DarkBlue">channel of water for irrigation</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a rivulet between</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">two pieces of sown ground such as are termed</FONT></i></b>] دَبْرَتَانِ: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">between two gardens of palm―trees and grape―vines:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (so accord. to the text of the K in the TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">what is between two gardens of palm―trees and grape―vines:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (so accord. to the CK and my MS. copy of the K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">grape―vines between two rivers</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rivulets:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a place of seed―produce:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a clear,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cleared, piece of land, in which one sows:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T:) </FONT></i></b> pl. رُكُبٌ. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence,] أَهْلُ الرَّكِيبِ <b><i><FONT COLOR="DarkBlue">The people who stay,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dwell, by water;</FONT></i></b> syn. الحُضَّارُ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
ركيب	رُكَيْبٌ dim. of رَكْبٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> See رَاكِبٌ.
ركية	رَكِيَّةٌ <b><i><FONT COLOR="DarkBlue">A well:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a well containing water;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (MA;) </FONT></i></b> otherwise a well is not thus called: <b><i><FONT COLOR="DarkOliveGreen"> (Durrat el―Ghowwás, in De Sacy's Chrest. Ar. ii. 332:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a well not made neat;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">not constructed</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">cased</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">with bricks</FONT></i></b> [&amp;c.]: <b><i><FONT COLOR="DarkOliveGreen"> (MA:) </FONT></i></b> pl. رَكَايَا <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K) </FONT></i></b> and ↓ رَكِىٌّ , <b><i><FONT COLOR="DarkOliveGreen"> (S, and so in some copies of the K,) </FONT></i></b> or the former is the pl. and ↓ the latter is [properly speaking] a gen. n., [i. e. a coll. gen. n.,] and often occurs as a sing. and as a pl., <b><i><FONT COLOR="DarkOliveGreen"> (Nh, TA,) </FONT></i></b> or the pl. is also رُكِىٌّ: <b><i><FONT COLOR="DarkOliveGreen"> (so in some copies of the K and in the TA:) </FONT></i></b> accord. to ISd, it is from رَكَا in the first of the senses assigned to this verb above. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
ركية مرطبة	رَكِيَّةٌ مَرْطَبَةٌ <b><i><FONT COLOR="DarkBlue">A well of sweet water among wells of salt water.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
ركيز	رَكِيزٌ : see رِكَازٌ, last sentence.
ركيزة	رَكِيزَةٌ : see رِكَازٌ, in three places: <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> see also مَرْكَزٌ.
ركيس	رَكِيسٌ : see مَرْكُوسٌ, throughout: <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> see also رِكْسٌ, in two places.
ركيك	رَكِيكٌ <b><i><FONT COLOR="DarkBlue">Weak,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">feeble:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, JM, KL:) </FONT></i></b> so as applied to a man: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">thin,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of little thickness</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">depth:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JM:) </FONT></i></b> anything <b><i><FONT COLOR="DarkBlue">little,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">small, in quantity;</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">slender:</FONT></i></b> applied to water [that is <b><i><FONT COLOR="DarkBlue">little in quantity,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">shallow</FONT></i></b>], and to herbage, and to science: <b><i><FONT COLOR="DarkOliveGreen"> (Sh, TA:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">feeble,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">weak,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">incorrect;</FONT></i></b> applied to a word or an expression; <b><i><FONT COLOR="DarkOliveGreen"> (PS in art. جزل;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">contr. of</FONT></i></b> جَزْلٌ: <b><i><FONT COLOR="DarkOliveGreen"> (S and K in that art.:) </FONT></i></b> [and <b><i><FONT COLOR="DarkBlue">unsound, invalid,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">incorrect;</FONT></i></b> applied to information, an announcement, &amp;c.: see 1.] You say ثَوْبٌ رَكِيكُ النَّسْجِ <b><i><FONT COLOR="DarkBlue">A garment,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">piece of cloth, weak in respect of texture.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, * TA.) </FONT></i></b> And إِنَّهُ يُبْغِضُ الوُلَاةَ الرَّكَكَةَ [<b><i><FONT COLOR="DarkBlue">Verily he hates weak rulers,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">magistrates</FONT></i></b>]: occurring in a trad.: رَكَكَةٌ being pl. of رَكِيكٌ, like as [its syn.] ضَعَفَةٌ is pl. of ضَعِيفٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA. [See also a similar saying in what follows.]) </FONT></i></b> And رَجُلٌ رَكِيكُ العِلْمِ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> and العَقْلِ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A man having little knowledge,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">intelligence.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And رَكِيكٌ and ↓ رُكَاكٌ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> the latter of which has a stronger signification than the former, like طُوَالٌ in relation to طَوِيلٌ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> and ↓ رُكَاكَةٌ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> which has a still stronger signification, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> and ↓ أَرَكُّ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> all applied to a man, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> signify <b><i><FONT COLOR="DarkBlue">Low, ignoble, vile, mean, sordid,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">possessing no manly qualities; weak in his intellect, and in his judgment</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">opinion:</FONT></i></b> or one <b><i><FONT COLOR="DarkBlue">who is not jealous</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of his wife; i. q.</FONT></i></b> دَيُّوثٌ: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or one <b><i><FONT COLOR="DarkBlue">who is not revered, respected,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">feared, by his wife,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">his family:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> accord. to AZ, رَكِيكٌ and ↓ رُكَاكَةٌ signify one <b><i><FONT COLOR="DarkBlue">esteemed weak by the women, not revered</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">respected</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">feared by them, and not jealous of them:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> the epithet similarly applied to a woman is رَكِيكٌ likewise, and ↓ رُكَاكَةٌ : and the pl. is رِكَاكٌ. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> It is said in a trad., ↓ إِنَّهُ لَعَنَ الرُّكَاكَةَ , <b><i><FONT COLOR="DarkOliveGreen"> (S, * TA, [in one of my copies of the S written الرَّكَاكَةَ, and in the other copy without the vowel―signs,]) </FONT></i></b> meaning <b><i><FONT COLOR="DarkBlue">Verily he cursed him who is not jealous of his wife.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> And in another trad., إِنَّ ا للّٰهَ يُبْغِضُ ↓ السُّلْطَانَ الرُّكَاكَةَ , i. e. [<b><i><FONT COLOR="DarkBlue">Verily God hateth the sovereign,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ruling, power</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">that is weak.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> رَكِيكَةٌ, [fem. of رَكِيكٌ,] as an epithet applied to land: see مُرَكٌّ. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">Felt,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pressed</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">lightly</FONT></i></b> with the hand; see 1]; and so ↓ مَرْكوكٌ . <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
ركيكة	رَكِيكَةٌ , as a subst., see رِكٌّ, in two places.
ركين	رَكِينٌ A mountain <b><i><FONT COLOR="DarkBlue">having high</FONT></i></b> أَرْكَان [i. e. <b><i><FONT COLOR="DarkBlue">sides,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">angles</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">having strong</FONT></i></b> اركان: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">inaccessible,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">difficult of access, having</FONT></i></b> اركان. <b><i><FONT COLOR="DarkOliveGreen"> (Har p. 561.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And hence, <b><i><FONT COLOR="DarkOliveGreen"> (Har ibid.,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> A man <b><i><FONT COLOR="DarkOliveGreen"> (S, K, &amp;c.) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">firm,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Har,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">still,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">motionless,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">grave, staid, steady, sedate,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">calm.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K, Har, TA.) </FONT></i></b>
ركين	رُكَيْنٌ : see رَكْنٌ.
رم	رَمٌّ an inf. n. of 1 [q. v.]. <b><i><FONT COLOR="DarkOliveGreen"> (Lth, T, S, &amp;c.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> One says, مَالِى مِنْهُ حَمٌّ وَلَا رَمٌّ <b><i><FONT COLOR="DarkBlue">There is not for me any avoiding it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">escaping it:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or مَا لَهُ عَنْ ذٰلِكَ الأَمْرِ حَمٌّ وَلَا رَمٌّ <b><i><FONT COLOR="DarkOliveGreen"> (T, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">There is not for him any avoiding,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">escaping, that thing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">affair:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and some say ↓ حُمٌّ وَلَا رُمٌّ : <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> so says Lth: <b><i><FONT COLOR="DarkOliveGreen"> (T:) </FONT></i></b> [accord. to ISd,] in the saying ↓ مَا عَنْ ذٰلِكَ حُمٌّ وَلَا رُمٌّ , meaning <b><i><FONT COLOR="DarkBlue">There is no avoiding,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">escaping, that,</FONT></i></b> رُمٌّ is an imitative sequent; <b><i><FONT COLOR="DarkOliveGreen"> (M;) </FONT></i></b> and so says Lth. <b><i><FONT COLOR="DarkOliveGreen"> (T. [But see the next paragraph.]) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> See also another signification assigned to رَمٌّ in the last sentence but one of the next paragraph. <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> [And see the last sentence also of that paragraph.]
رم	رُمٌّ : see 1, second sentence: <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> and see also the paragraph next preceding this, in two places. <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> بَيْتٍ ↓ مَرَمَّةُ , <b><i><FONT COLOR="DarkOliveGreen"> (ISk, T, S, M,) </FONT></i></b> i. e. <b><i><FONT COLOR="DarkBlue">Household―goods;</FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">utensils and furniture of a house</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tent.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M. [This explanation, from the M, I have found, in the TT, since I composed art. ثم; in which I have said that, accord. to analogy, مَرَمَّةُ البَيْتِ app. signifies <b><i><FONT COLOR="DarkBlue">the means by which a house,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tent, is put into a good state;</FONT></i></b> and therefore <b><i><FONT COLOR="DarkBlue">good furniture and utensils.</FONT></i></b>]) </FONT></i></b> So in the saying, مَا لَهُ ثُمٌّ وَلَا رُمٌّ, <b><i><FONT COLOR="DarkOliveGreen"> (ISk, T, S, M,) </FONT></i></b> and مَا يَمْلِكُ ثُمًّا وَلَا رُمًّا, <b><i><FONT COLOR="DarkOliveGreen"> (ISk, T, S,) </FONT></i></b> i. e. <b><i><FONT COLOR="DarkBlue">He has not,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">he possesses not, such household―goods as water―skins,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">milk―skins, and vessels,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ISk, T, M,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">nor any of the utensils and furniture of the house</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tent.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ISk, * T, * M.) </FONT></i></b> This explanation is better than the saying of Lth [that رُمٌّ is an imitative sequent: see the next preceding paragraph]. <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> One says also, مَا لَهُ حُمٌّ وَلَا رُمٌّ, meaning <b><i><FONT COLOR="DarkBlue">He has not anything:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he has neither little nor much.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA voce حَمٌّ [q. v.]) </FONT></i></b> [See also ثُمٌّ.] <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> هَمٌّ [as meaning <b><i><FONT COLOR="DarkBlue">An object,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a thing intended</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">meant</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">determined upon</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">desired, in the mind:</FONT></i></b> and perhaps also <b><i><FONT COLOR="DarkBlue">anxiety;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">disquietude,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">trouble, of mind</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (M, K. [This signification, هَمٌّ, Freytag has assigned to رَمٌّ, not to رُمٌّ; rendering it “ cura, sollicitudo; ” as from the K; in which the word bearing it is expressly said to be “ with damm. ”]) </FONT></i></b> So in the saying, مَا لَهُ رُمٌّ غَيْرُ كَذَا [<b><i><FONT COLOR="DarkBlue">He has not any object in his mind except such a thing</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> And so in the saying, مَا لَهُ حُمٌّ وَلَا رُمٌّ غَيْرُكَ and ↓ حَمٌّ وَلَا رَمٌّ [<b><i><FONT COLOR="DarkBlue">He has not any object in his mind except thee</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. حم.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">A company</FONT></i></b> of men: occurring in a trad. applied to <b><i><FONT COLOR="DarkBlue">a company</FONT></i></b> of [the people called] أَكْرَاد, <b><i><FONT COLOR="DarkBlue">abiding</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">in a place</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">like a</FONT></i></b> حَى [or <b><i><FONT COLOR="DarkBlue">tribe</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">of the Arabs of the desert:</FONT></i></b> [perhaps correctly رَمٌّ, from the Pers. رَمْ:] said by Aboo―Moosà to be app. a Pers. word. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
رم	رِمٌّ The <b><i><FONT COLOR="DarkBlue">herbage and other things that are upon the land:</FONT></i></b> whence the current saying, جَآءَ فُلَانٌ بِالطِّمِّ وَالرِّمِّ, meaning <b><i><FONT COLOR="DarkBlue">Such a one brought everything of what is on the land and in the sea:</FONT></i></b> [or, <b><i><FONT COLOR="DarkBlue">of what is in the sea and on the land;</FONT></i></b> for] الطِّمُّ means “ the sea; ” and is originally الطّمُّ, but is pronounced [in this case] الطِّمّ to assimilate it to الرِّمّ. <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> [Or] <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> ثَرًى [app. as meaning <b><i><FONT COLOR="DarkBlue">Good of any kind;</FONT></i></b> and particularly <b><i><FONT COLOR="DarkBlue">wealth;</FONT></i></b> as appears from what immediately follows]: one says, جَآءَهُ بِالطِّمِّ وَالرِّمّ, meaning <b><i><FONT COLOR="DarkBlue">He brought him much wealth.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> [Or] جَآءَ بِالطِّمِّ وَالرِّمِّ means <b><i><FONT COLOR="DarkBlue">He brought what was of the sea and what was of the land:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (بِالبَحْرِىِّ وَالبَرِّىّ, K: [so in MS. copies and in the CK: in the copy of the K followed in the TA, and in like manner in the M, بالبحر والثرى, which, I think, is evidently a false reading:]) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">moist and dry:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">earth and water:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">much wealth;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> as in the S: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and it is said in the copies of the K, [and in the M,] that الرِّمُّ signifies <b><i><FONT COLOR="DarkBlue">what is borne</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">on its surface</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">by the water;</FONT></i></b> but this is a signification of الطِّمُّ; and الرِّمُّ signifies <b><i><FONT COLOR="DarkBlue">what is borne by the wind:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">what is upon the ground, of fragments of dry herbage.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b> [See also art. طم.] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">Marrow.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, K.) </FONT></i></b>
رم3	رَمَّ3َ see 1, first sentence.
رمآء	رَمَآءٌ , <b><i><FONT COLOR="DarkOliveGreen"> (S, IAth, K, in a copy of the T and in a copy of the S without any vowel―sign,) </FONT></i></b> with fet―h and medd, <b><i><FONT COLOR="DarkOliveGreen"> (IAth, and so in a copy of the S, in which it is added that it is said by Ks to be with medd,) </FONT></i></b> like سَمَآءٌ; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> or ↓ رِمَآءٌ ; <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, and so in a copy of the T;) </FONT></i></b> or ↓ رِمًا , said by Lh to be formed by substitution [of م for ب, as is shown by what follows]; <b><i><FONT COLOR="DarkOliveGreen"> (M;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">An excess,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an addition;</FONT></i></b> i. e., <b><i><FONT COLOR="DarkOliveGreen"> (A 'Obeyd, T, Mgh,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> رِبًا, <b><i><FONT COLOR="DarkOliveGreen"> (A 'Obeyd, T, S, M, K,) </FONT></i></b> or رِبًوا, <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, and thus written in some copies of the S and K, or in most of the copies of the K, [meaning <b><i><FONT COLOR="DarkBlue">usury,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">the like,</FONT></i></b>]) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an excess,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">addition, over what is lawful.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, IAth.) </FONT></i></b> Hence the trad. of 'Omar, لَا تَبِيعُوا, <b><i><FONT COLOR="DarkOliveGreen"> (A 'Obeyd, T,) </FONT></i></b> or he said لَا تَشْتَرُوا, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> الذَّهَبَ بِالفِضَّةِ إِلَّا يَدًا بِيَدٍ هَا وَهَا, [or هَأْ وَهَأْ, <b><i><FONT COLOR="DarkOliveGreen"> (see art. هوأ,) </FONT></i></b>] or هَآء وَهَآء, [i. e. هَآءَ وَهَآءَ,] <b><i><FONT COLOR="DarkOliveGreen"> (accord. to different copies of the T and S,) </FONT></i></b> adding, <b><i><FONT COLOR="DarkOliveGreen"> (T, S,) </FONT></i></b> إِنِّى أَخَافُ عَلَيْكُمُ الرمآءَ; <b><i><FONT COLOR="DarkOliveGreen"> (T, S, Mgh;) </FONT></i></b> [i. e. <b><i><FONT COLOR="DarkBlue">Exchange not ye gold for silver, except</FONT></i></b> it be done <b><i><FONT COLOR="DarkBlue">hand with hand,</FONT></i></b> meaning, except there be no delay between the giving and receiving, <b><i><FONT COLOR="DarkBlue">take and take: verily I fear for you the practice of usury;</FONT></i></b>] or he said, إِلَّا هَآءَ وَهَآءِ, meaning, <b><i><FONT COLOR="DarkBlue">except</FONT></i></b> [by saying] <b><i><FONT COLOR="DarkBlue">take and give:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Az, TA in باب الالف الليّنة:) </FONT></i></b> and, as some relate it, he said, انّى اخاف عليكم ↓ الإرْمَآءَ ; [which means the same;] using the inf. n. <b><i><FONT COLOR="DarkOliveGreen"> (T, Mgh.) </FONT></i></b>
رمآء	رَمَّآءُ , applied to a ewe, <b><i><FONT COLOR="DarkBlue">White,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">without any colour upon her.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b>
رمآء	رِمَآءٌ : see the next preceding paragraph.
رما	رِمًا , mentioned under this head in the M, see the art. here following. رمى
رماث	رَمَّاثٌ [from رَمَثٌ] The <b><i><FONT COLOR="DarkBlue">maker of a raft</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rafts:</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">one who draws,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tows,</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">propels,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">a raft.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (MA.) </FONT></i></b>
رماح	رَمَّاحٌ <b><i><FONT COLOR="DarkBlue">A maker of</FONT></i></b> رِمَاح [<b><i><FONT COLOR="DarkBlue">spears,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">lances</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S, A, * Msb, K.) </FONT></i></b> You say, هُوَ رَمَّاحٌ حَاذِقٌ فِى ↓ الرِّمَاحَةِ [<b><i><FONT COLOR="DarkBlue">He is a maker of spears</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">lances, skilful in the art of making them</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also رَامِحٌ. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See also رَمُوحٌ, in two places. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> قَوْسٌ رَمَّاحَةٌ <b><i><FONT COLOR="DarkBlue">A bow that propels</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">the arrow</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">vehemently.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> The word رمّاحة used [app. in this sense, without a subst.,] by Tufeyl El―Ghanawee is expl. by some as meaning <b><i><FONT COLOR="DarkBlue">A thrust,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">piercing, with the</FONT></i></b> رُمْح; but no way of resolving this is known, unless it be used in the place of ↓ رَمْحَةٌ , as the inf. n. of un. of رَمَحَ. <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> Also <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Poverty, need,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">want.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA. [This meaning is erroneously assigned in Freytag's Lex. to رُمْحٌ.]) </FONT></i></b>
رماح	رِمَاحٌ a pl. of رُمْحٌ. <b><i><FONT COLOR="DarkOliveGreen"> (S &amp;c.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also [The <b><i><FONT COLOR="DarkBlue">vice of kicking,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">striking with the hind leg</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">with both the hind legs;</FONT></i></b>] a subst. from رَمَحَ said of any solid―hoofed animal: <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA:) </FONT></i></b> it is a vice for which an animal that has been sold may be returned. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> One says, هُوَ ذُو رِمَاحٍ [<b><i><FONT COLOR="DarkBlue">He has a vice of kicking</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> And أَبْرَأُ إِلَيْكَ مِنَ الجِمَاحِ وَالرَّمَاحِ [<b><i><FONT COLOR="DarkBlue">I am irresponsible to thee for the vice of overcoming the rider and running away with him, and the vice of kicking</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [And ↓ رَمْحَةٌ , in like manner, signifies <b><i><FONT COLOR="DarkBlue">A trick of kicking:</FONT></i></b> see an ex. voce جَمْحَةٌ.]
رماح خطية	رِمَاحٌ خَطِّيَّةٌ <b><i><FONT COLOR="DarkBlue">Spears of El―Khatt;</FONT></i></b> so called from الخَطُّ, a place in El―Yemámeh, <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb,) </FONT></i></b> also called خَطُّ هَجَرٍ, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> because they are brought thither <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb) </FONT></i></b> from India, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> and straightened in that place, <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, *) </FONT></i></b> which is a coast for ships; not that the canes grow there: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> or they are so called from الخَطُّ which is the station for ships in El―Bahreyn, because they are sold there; not that it is the place of their growth: this place is also called الخِطُّ: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> but this demands consideration; for it is said [in the 'Eyn, i. e.] by Lth, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> or by Kh, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> that when you convert the rel. n. into a subst., you say ↓ خِطِيَّةٌ , <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA,) </FONT></i></b> with kesr to the خ, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> without رماح, like as you say, ثِيَابٌ قِبْطِيَّةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA,) </FONT></i></b> with kesr, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> but when you convert the rel. n. into a subst., you say, قُبْطِيَّةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA,) </FONT></i></b> with damm, to distinguish the subst. from the rel. n., without ثياب: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> a single spear of this kind is called رُمْحٌ خَطِّىٌّ: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> AHn says that الخَطِّىُّ signifies <b><i><FONT COLOR="DarkBlue">the spears;</FONT></i></b> and that it is a rel. n. used in the manner of a proper name; being a rel. n. from الخَطُّ, which is خَطُّ البَحْرَيْنِ, where ships moor when they come from India. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
رماح نوادس	رِمَاحٌ نَوَادِسُ <b><i><FONT COLOR="DarkBlue">Piercing spurs:</FONT></i></b> see a verse of El―Kumeyt cited voce غَارَةٌ, in art. غور. ندف
رماحة	رِمَاحَةٌ , The <b><i><FONT COLOR="DarkBlue">art of making</FONT></i></b> رِمَاح [<b><i><FONT COLOR="DarkBlue">spears,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">lances</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S, A, * K.) </FONT></i></b> See the next paragraph.
رماد	رَمَادٌ <b><i><FONT COLOR="DarkBlue">Ashes;</FONT></i></b> i. e. <b><i><FONT COLOR="DarkBlue">charcoal reduced to particles</FONT></i></b> T, M) <b><i><FONT COLOR="DarkBlue">by being burnt;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">burnt coals that have become mixed with dust, and extinguished, and reduced to particles:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> and ↓ رِمْدِدَآءُ signifies the same; <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K;) </FONT></i></b> as also ↓ أَرْمِدَآءُ , like أَرْبِعَآءُ, <b><i><FONT COLOR="DarkOliveGreen"> (so in some copies of the K, and in a copy of the S,) </FONT></i></b> or ↓ أَرْمَدَآءُ , like أَرْبَعَآءُ, <b><i><FONT COLOR="DarkOliveGreen"> (so in other copies of the K,) </FONT></i></b> or ↓ إِرْمِدآءُ ; <b><i><FONT COLOR="DarkOliveGreen"> (so in two copies of the S, there said to be like إِرْبِعَآءُ, and so in the M;) </FONT></i></b> as some say; or ↓ أَرْمِدَآءُ is a pl. of رَمَادٌ, as is also أَرْمدَةٌ; and ↓ إِرْمِدَآءُ , which is mentioned on the authority of Kr, and which is [said to be] the only word of its measure, [though إِرْبِعَآءُ also is mentioned by IHsh,] is a quasi―pl. n.: <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> [رَمَادٌ is a coll. gen. n.;] and ↓ رَمَادَةٌ [is its n. un., and as such] signifies <b><i><FONT COLOR="DarkBlue">a portion thereof.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> [Hence] one says, فُلَانٌ كَثِيرُ رَمَادُ القِدْرِ [lit. <b><i><FONT COLOR="DarkBlue">Such a one has many ashes of the cooking―pot</FONT></i></b>]; meaning <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">such a one is very hospitable; has many guests:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh in art. عرض:) </FONT></i></b> [and so هُوَ كَثِيرُ الرَّمَادِ:] and هُوَ عَظِيمُ الرَّمَادِ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he has many guests:</FONT></i></b> because the ashes become much in quantity in consequence of cooking. <b><i><FONT COLOR="DarkOliveGreen"> (L, from a trad.) </FONT></i></b> And سُفِىَ الرَّمَادُ فِى وَجْهِهِ [lit. <b><i><FONT COLOR="DarkBlue">Ashes were blown and scattered in his face</FONT></i></b>]; meaning <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">his face became altered.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [مَآءُ الرَّمَادِ is a term applied in the present day to <b><i><FONT COLOR="DarkBlue">Lixivium,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">lye;</FONT></i></b> i. e. <b><i><FONT COLOR="DarkBlue">water infused with wood―ashes.</FONT></i></b>]
رماد رمدد	رَمَادٌ رِمْدِدٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K) </FONT></i></b> and رِمْدَدٌ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> which latter is abnormal, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> or رَمْدَدٌ, <b><i><FONT COLOR="DarkOliveGreen"> (so accord. to a copy of the T,) </FONT></i></b> and ↓ رِمْدِيدٌ and ↓ أَرْمَدُ , <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Ashes perishing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">coming to nought:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">much in quantity, and very fine</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">minute:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">reduced to the finest,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">most minute, state:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, TA:) </FONT></i></b> or رِمْدِدٌ signifies <b><i><FONT COLOR="DarkBlue">burnt to the utmost degree, and reduced to the finest,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">most minute, state.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAth, TA.) </FONT></i></b>
رماد مكفور	رَمَادٌ مَكْفُورٌ <b><i><FONT COLOR="DarkBlue">Ashes upon which the wind has swept the dust so that it has covered them.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> See also مُكَفَّرٌ.
رمادة	رَمَادَةٌ <b><i><FONT COLOR="DarkBlue">Perdition, destruction,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a state of destruction;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb;) </FONT></i></b> as also ↓ رَمْدٌ <b><i><FONT COLOR="DarkOliveGreen"> (T, S.) </FONT></i></b> Hence, <b><i><FONT COLOR="DarkOliveGreen"> (S Msb,) </FONT></i></b> عَامُ الرَّمَادَةِ <b><i><FONT COLOR="DarkBlue">The year of perdition</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">destruction,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb. K,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of drought,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A,) </FONT></i></b> in the days of 'Omar, <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K,) </FONT></i></b> the seventeenth or eighteenth year of the Flight, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> in which men perished <b><i><FONT COLOR="DarkOliveGreen"> (S, M, Msb, K) </FONT></i></b> in great numbers, <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> and cattle also, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> in consequence of drought <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb) </FONT></i></b> long con― tinuing, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> wherefore it was thus called, <b><i><FONT COLOR="DarkOliveGreen"> (S, M,) </FONT></i></b> because the earth became like ashes by reason of the drought; <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> or, as some say, because the drought continued so as to render the earth and the trees like the colour of ashes: but the first reason assigned above, for its being thus called, is preferable. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also رَمَادٌ.
رمادى	رَمَادِىٌّ <b><i><FONT COLOR="DarkBlue">A sort of grapes, of Et―Táif, of a dusty black colour.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b>
رماز	رَمَّازٌ [<b><i><FONT COLOR="DarkBlue">Making frequent signs, in one</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">other of the manners described above;</FONT></i></b> like رَمُوزٌ]. You say, اِمْرَأَةٌ رَمَّازَةٌ <b><i><FONT COLOR="DarkBlue">A woman who makes frequent signs.</FONT></i></b> &amp;c.; <b><i><FONT COLOR="DarkBlue">who has a habit of doing so;</FONT></i></b> syn. غَمَّازَةٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And جَارِيَةٌ غَمَّازَةٌ بِيَدِهَا هَمَّازَةٌ بِعَيْنِهَا لَمَّازَةٌ بِفَمِهَا رَمَّازَةٌ بِحَاجِبِهَا [<b><i><FONT COLOR="DarkBlue">A girl who makes frequent signs with her hand</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">arm, who does the like with her eye, who does the like with her mouth, who does the like with her eyebrow</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Hence, <b><i><FONT COLOR="DarkOliveGreen"> (S, TA,) </FONT></i></b> رَمَّازَةٌ signifies [also] <b><i><FONT COLOR="DarkBlue">An adulteress,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a fornicatress:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Sh, S, K:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a prostitute:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A:) </FONT></i></b> because she makes signs with her eye. <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b> [See also زَمَّارَةٌ.]
رماضة	رَمَاضَةٌ : see رَمُضَ.
رماق	رَمَاقٌ : see رُمْقَةٌ, in two places.
رماق	رِمَاقٌ , <b><i><FONT COLOR="DarkBlue">Straitness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">narrowness,</FONT></i></b> of the means of subsistence. <b><i><FONT COLOR="DarkOliveGreen"> (K. [In the CK, for الضِّيقُ is put الضَّيِّقُ, which makes the meaning to be “ strait, ” or “ narrow, ” as applied to the means of subsistence.]) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also رُمْقَةٌ.
رمال	رَمَّالٌ <b><i><FONT COLOR="DarkBlue">A practiser of the science called</FONT></i></b> الرَّمْلُ [i. e. <b><i><FONT COLOR="DarkBlue">geomancy</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
رمال	رُمَالٌ The <b><i><FONT COLOR="DarkBlue">woven work</FONT></i></b> of a mat. <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> It is said in a trad., of the Prophet, that he was lying upon his side on the رمال of a mat, which had made an impression upon his side: <b><i><FONT COLOR="DarkOliveGreen"> (T, TA: *) </FONT></i></b> or, as some relate it, of a couch; meaning, in this case, that its face was woven of palm―leaves, and that it had nothing spread upon it to lie upon, but the mat only. <b><i><FONT COLOR="DarkOliveGreen"> (TA. [See رَمَلَ السَّرِيرَ.]) </FONT></i></b>
رمام	رُمَامٌ : see رَمِيمٌ. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> It is applied as an epithet to ثُمَام, in a saying of 'Omar, explained in art. ثم: accord. to some, it means that <b><i><FONT COLOR="DarkBlue">whereof the heads are grown, so that they are eaten</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (تُرَمُّ, i. e. تُؤْكَلُ) </FONT></i></b>: it is also applied to a herb, or leguminous plant, <b><i><FONT COLOR="DarkBlue">such that the cattle pluck it with their mouths, obtaining but little thereof:</FONT></i></b> and to herbage that had dried up when <b><i><FONT COLOR="DarkBlue">becoming green.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b>
رمام قشاش	رَمَّامٌ قَشَّاشٌ One <b><i><FONT COLOR="DarkBlue">who collects what has fallen of food, and the worst thereof, to eat it, not preserving himself from its uncleanness.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, as heard by its author from the Arabs.) </FONT></i></b>
رمامة	رُمَامَةٌ <b><i><FONT COLOR="DarkBlue">A sufficiency of the means of subsistence,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">whereby life becomes,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">is held to be, in a good,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">thriving, state.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
رمان	رُمَّانٌ [The <b><i><FONT COLOR="DarkBlue">pomegranate;</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">a certain fruit,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T,) </FONT></i></b> the <b><i><FONT COLOR="DarkBlue">produce of a certain tree,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">well known:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, K:) </FONT></i></b> n. un. with ة: <b><i><FONT COLOR="DarkOliveGreen"> (S, M, Msb, K:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">the sweet sort thereof relaxes the state of the bowels, and cough; the sour sort has the contrary effect; and that which is between sweet and sour is good for inflammation of the stomach, and pain of the heart: the</FONT></i></b> رمّان <b><i><FONT COLOR="DarkBlue">has six flavours, like the apple; and is commended for its delicacy, its quick dissolving, and its niceness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">its elegance:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> رُمَّانٌ is of the measure فُعْلَانٌ accord. to Sb: <b><i><FONT COLOR="DarkOliveGreen"> (M in art. رم:) </FONT></i></b> Kh, being asked by Sb respecting الرُّمَّان, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or [rather] respecting رُمَّان, <b><i><FONT COLOR="DarkOliveGreen"> (M in art. رم,) </FONT></i></b> when used as a proper name, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> said that he declined it imperfectly <b><i><FONT COLOR="DarkOliveGreen"> (S, M) </FONT></i></b> when [thus made] determinate; <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> and that he made it to accord to the majority, because its derivation is unknown, <b><i><FONT COLOR="DarkOliveGreen"> (S, M, *) </FONT></i></b> i. e., that he regarded its ا and ن as augmentative: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> but accord. to Akh, the ن is radical, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> [i. e.] he held it to be of the measure فُعَّالٌ, making it to accord to many similar names of plants, <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> like حُمَّاضٌ &amp;c., <b><i><FONT COLOR="DarkOliveGreen"> (S, M,) </FONT></i></b> فُعَّالٌ being more common than فُعْلَان; <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> he meant, as applied to plants; for otherwise the contr. is the case: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> [Fei says,] the measure is فُعَّالٌ, the ن being radical, and therefore the word is perfectly decl., unless when used as a proper name, in which case it is imperfectly decl., being made to accord to the majority [of proper names ending with ا and ن, as عُثْمَانُ &amp;c.]. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> [Freytag mentions several varieties of رمّان, as follows: but the names, as given by him and here transcribed, require verification or correction: “ رمان القسطيسى, رمان المرسى, رمان العدسى, رمان الخزاينى, رمان الترحين, رمان المرونى, qui ad speciem dulcium pertinent: tum رمان شعرى dulce et corticem tenuissimum habens: رمان امليسى Malum Punicum maximum, esu gratissimum et acinorum expers: رمان السحى, رمان الدلوى, رمان الدوارى, sunt minoris magnitudinis, formæ rotundæ: رمان السفريا Malum Punicum magnitudine et sapore præstantissimum, a viro Sefri dicto ita appellatum, quod a Syria Cordubam regnante Abd―Alrahmano hanc speciem transtulerat: ” and he refers to “ Casiri, Bibl. Ar. Hisp. T. i. p. 329; and Avicenn. L. ii. p. 254; ” the latter of which authors only mentions the properties of the رمّان.] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> رُمَّانُ السَّعَالِى [in the CK السُّعالَى] <b><i><FONT COLOR="DarkBlue">The white</FONT></i></b> خَشْخَاش [or <b><i><FONT COLOR="DarkBlue">poppy</FONT></i></b>]: or <b><i><FONT COLOR="DarkBlue">a species thereof.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K. [The heads of the poppy are called رُمَّانُ الخَشْخَاشِ because of their resemblance to pomegranates.]) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> رُمَّانُ الأَنْهَارِ [<b><i><FONT COLOR="DarkBlue">Androsæmum;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hypericum majus;</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">the large species of</FONT></i></b> هَيُوفَارِيقُون. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> [In the present day, رُمَّانٌ and more properly رُمَّانَتَانِ are used as meaning <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> A young woman's <b><i><FONT COLOR="DarkBlue">breasts, when small and round;</FONT></i></b> they being likened to pomegranates. In a saying of Umm―Zara, <b><i><FONT COLOR="DarkOliveGreen"> (mentioned in the M in art. رم,) </FONT></i></b> رُمَّانَتَانِ seems to be used in this sense, or as meaning a woman's <b><i><FONT COLOR="DarkBlue">posteriors.</FONT></i></b>] <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> The n. un., رُمَّانَةٌ, is also used, vulgarly, as meaning <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> The قَطِنَة [or <b><i><FONT COLOR="DarkBlue">third stomach,</FONT></i></b> commonly called the <b><i><FONT COLOR="DarkBlue">manyplies,</FONT></i></b> and by some the <b><i><FONT COLOR="DarkBlue">millet,</FONT></i></b> of a ruminant animal]: <b><i><FONT COLOR="DarkOliveGreen"> (K in art. قطن:) </FONT></i></b> or it signifies <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> the <b><i><FONT COLOR="DarkBlue">thing</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">part</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">in which is the fodder,</FONT></i></b> of the horse. <b><i><FONT COLOR="DarkOliveGreen"> (M and TA in art. رم and in the present art.) </FONT></i></b> One says, مَلَأَتِ الدَّابَّةُ رُمَّانَتَهَا <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">The beast filled its</FONT></i></b> رمّانة]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And أَكَلَ حَتَّى نَتَأَتْ رُمَّانَتَهُ, meaning <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He ate until his navel with the parts around it projected.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> [<b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A knob of metal, of wood,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">of silk,</FONT></i></b> &amp;c.: so called as resembling in shape a pomegranate.] <p></p><b><FONT COLOR="DarkRed">[―b7―]</FONT></b> And [for the same reason] <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> The <b><i><FONT COLOR="DarkBlue">weight of a steelyard,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">Roman balance.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (MA.) </FONT></i></b> [Also applied in the present day to <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> The <b><i><FONT COLOR="DarkBlue">steelyard itself;</FONT></i></b> and so رُومَانَة.]
رمان	رُمَّانٌ is of the measure فُعْلَانٌ accord. to Sb: accord. to Abu―l―Hasan [i. e. Akh], of the measure فُعَّالٌ, <b><i><FONT COLOR="DarkOliveGreen"> (M, TA,) </FONT></i></b> and is [therefore] mentioned in the S and K in art. رمن [q. v.]: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> the n. un. is with ة. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b>
رمانة	رُمَّانَةٌ n. un. of رُمَّانٌ [in the proper sense of this word, and also in several tropical senses expl. in the latter part of the next preceding paragraph]. <b><i><FONT COLOR="DarkOliveGreen"> (S, M, Msb, K.) </FONT></i></b>
رمانى	رُمَّانِىٌّ [<b><i><FONT COLOR="DarkBlue">Of,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">relating to, the pomegranate.</FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> ] <b><i><FONT COLOR="DarkBlue">A seller of</FONT></i></b> رُمَّان [or <b><i><FONT COLOR="DarkBlue">pomegranates</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> [<b><i><FONT COLOR="DarkBlue">Of the colour of the pomegranate.</FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Rubycoloured.</FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> And, accord. to Golius, on the authority of a gloss in a copy of the KL, <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> The <b><i><FONT COLOR="DarkBlue">ruby itself.</FONT></i></b>]
رمانية	رُمَّانِيَّةٌ <b><i><FONT COLOR="DarkBlue">A kind of food prepared with pomegranates.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (KL.) </FONT></i></b>
رماه بالمسكتات	رَمَاهُ بِالمُسْكِتَاتِ : see سُكَاتٌ.
رماه بصماته	رَمَاهُ بِصُمَاتِهِ , <b><i><FONT COLOR="DarkOliveGreen"> (AZ, K, A, K, [in a copy of the M بصِمَاتِه, but this I think a mistranscription,]) </FONT></i></b> or ↓ بِصُمَاتَةٍ , <b><i><FONT COLOR="DarkOliveGreen"> (K accord. to the TA, and so in the M in art. سكت,) </FONT></i></b> [both probably correct, for] one says also بِسُكَاتِهِ <b><i><FONT COLOR="DarkOliveGreen"> (AZ, S) </FONT></i></b> and بِسُكَاتَةٍ, <b><i><FONT COLOR="DarkOliveGreen"> (S, M, A, K, in art. سكت,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man, AZ, S, or God, A) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">smote him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">afflicted him, with a thing that silenced him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AZ, S, M, A, K.) </FONT></i></b> [See رَمَاهُ بِسُكَاتٍ, in art. سكت.] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> صُمَاتٌ signifies also <b><i><FONT COLOR="DarkBlue">Thirst:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (As, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">quickness of thirsting,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K, TA,) </FONT></i></b> in men and in beasts. <b><i><FONT COLOR="DarkOliveGreen"> (M, TA.) </FONT></i></b>
رمة	رُمَّةٌ The <b><i><FONT COLOR="DarkBlue">remains of a rope after it has become ragged,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dissundered:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a piece of a rope</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, Msb, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">that is old and worn out</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rotten;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> as also ↓ رِمَّةٌ : <b><i><FONT COLOR="DarkOliveGreen"> (M, K:) </FONT></i></b> pl. [of mult.] رُمَمٌ <b><i><FONT COLOR="DarkOliveGreen"> (T, S,) </FONT></i></b> or رِمَمٌ <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> and رِمَامٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K) </FONT></i></b> and [of pauc.] أَرْمَامٌ: <b><i><FONT COLOR="DarkOliveGreen"> (M, K:) </FONT></i></b> and they said also حَبْلٌ أَرْمَامٌ and رِمَمٌ [or رُمَمٌ] and رِمَامٌ; <b><i><FONT COLOR="DarkOliveGreen"> (M, K;) </FONT></i></b> [like حَبْلٌ أَرْمَاثٌ and ثَوْبٌ أَخْلَاقٌ &amp;c.;] thus using the pl. as though every part [of the rope] were termed a single thing. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Hence the saying, أَعْطَيْتُهُ الشَّىْءَ بِرُمَّتِهِ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">I gave him the thing altogether:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T:) </FONT></i></b> or دَفَعَ إِلَيْهِ الشَّىْءَ بِرُمَّتِهِ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He gave him the thing altogether:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or أَخَذَهُ بِرُمَّتِهِ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He took it altogether:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M; and the like is said in the Msb:) </FONT></i></b> and أَتَيْتُكَ بِالشَّىْءِ بِرُمّتِهِ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">I brought thee,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">have brought thee, the thing altogether:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> or أَعْطَاهُ بِرُمَّتِهِ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He gave it altogether:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> originally meaning the rope that is put upon the neck of the camel: <b><i><FONT COLOR="DarkOliveGreen"> (T:) </FONT></i></b> [i. e.] originating from the fact that a man gave to another a camel with a rope upon his neck: <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> or from the fact that a man sold a camel with a rope upon his neck; and it was said, Give him with his رُمَّة: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> or, as some say, from the bringing a captive bound with his رُمَّة; but this is not a valid assertion. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> In all the copies of the K, الرُّمَّةُ is also expl. as <b><i><FONT COLOR="DarkBlue">syn. with</FONT></i></b> الجَبْهَةُ; but [SM says,] I have not found it in the originals from which it is derived; and may―be the right reading is الجُمْلَةُ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> 'Alee said, dispraising the present world, أَسْبَابُهَا رِمَامٌ, meaning <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">Its ties</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (lit. <b><i><FONT COLOR="DarkBlue">ropes</FONT></i></b>) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">are</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">old and worn out</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rotten.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> ↓ أَرْمَامٌ [perhaps as pl. of رُمَّةٌ] also signifies <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> The <b><i><FONT COLOR="DarkBlue">last remains of herbage.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, TA.) </FONT></i></b>
رمة	رِمَّةٌ <b><i><FONT COLOR="DarkBlue">Old and decayed bones:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AA, T, S, M, Msb, K:) </FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">old and decayed, of bones:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh:) </FONT></i></b> pl. رِمَمٌ and رِمَامٌ. <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb.) </FONT></i></b> The performance of the act termed الاِسْتِنْجَآء therewith is forbidden. <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, TA.) </FONT></i></b> [See also رَمِيمٌ.] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [And <b><i><FONT COLOR="DarkBlue">A bone in which is marrow.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Freytag, from the “ Kitáb el―Addád. ”) </FONT></i></b>] <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> See also رُمَّةٌ, first sentence. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">A two―winged ant:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K:) </FONT></i></b> so accord. to Aboo―Hátim; but disallowed by ElBekree. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And The أَرَضَة [or <b><i><FONT COLOR="DarkBlue">woodfretter</FONT></i></b>], <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> in some one or more of the dialects. <b><i><FONT COLOR="DarkOliveGreen"> (M, TA.) </FONT></i></b>
رمث	رمّث <b><i><FONT COLOR="DarkBlue">He mixed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">confounded,</FONT></i></b> a thing with another thing. <b><i><FONT COLOR="DarkOliveGreen"> (IAth, TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> رمّث نَاقَتَهُ <b><i><FONT COLOR="DarkBlue">He left some milk remaining in his she―camel's udder after milking;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M;) </FONT></i></b> as also ↓ أَرْمَثَهَا . <b><i><FONT COLOR="DarkOliveGreen"> (T, * M.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And رمّث فِى الضَّرْعِ, inf. n. تَرْمِيثٌ, <b><i><FONT COLOR="DarkBlue">He left somewhat</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">of milk</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">remaining in the udder;</FONT></i></b> as also ↓ ارمث . <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> And in like manner one says, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> فُلَانٌ فِى مَالِهِ ↓ ارمث <b><i><FONT COLOR="DarkOliveGreen"> (K, TA, in the CK and in a MS. copy of the K فُلَانًا,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Such a one left a residue,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">remainder, in his property,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">among his cattle;</FONT></i></b> as also ↓ استرمث . <b><i><FONT COLOR="DarkOliveGreen"> (K, TA. [Had فُلَانًا been the right reading, the author of the K would, or should, have said “ as also استرمثهُ. ”]) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> رمّث عَلَيْهِ <b><i><FONT COLOR="DarkBlue">He,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, exceeded him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAth, TA;) </FONT></i></b> as also ↓ ارمث . <b><i><FONT COLOR="DarkOliveGreen"> (IAth, K, * TA.) </FONT></i></b> You say, رمّث عَلَى الخَمْسِينَ <b><i><FONT COLOR="DarkBlue">He exceeded the</FONT></i></b> [age of] <b><i><FONT COLOR="DarkBlue">fifty</FONT></i></b> [years]: <b><i><FONT COLOR="DarkOliveGreen"> (M, K:) </FONT></i></b> and in like manner one says of other numbers, relating to age. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> And رَمَّثَتْ غَنَمُهُ عَلَى المِائَةِ <b><i><FONT COLOR="DarkBlue">His sheep,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">goats, exceeded the</FONT></i></b> [number of a] <b><i><FONT COLOR="DarkBlue">hundred.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> And in like manner, رمّثت النَّاقَةُ عَلَى مِحْلَبِهَا [<b><i><FONT COLOR="DarkBlue">The she―camel yielded more than the contents of her milking―vessel</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> And عَلَيْهِ فِى المَنْطِقِ ↓ ارمث <b><i><FONT COLOR="DarkBlue">He exceeded him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">surpassed him, in speech.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TK.) </FONT></i></b>
رمث	رَمَثٌ <b><i><FONT COLOR="DarkBlue">A raft, constructed of pieces of wood</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">timber</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (As, T, S, M, Msb, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">put together</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, Msb, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and bound,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">upon which one embarks</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, Msb, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">on the sea</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a great river:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, Msb, K:) </FONT></i></b> of the measure فَعَلٌ in the sense of the measure مَفْعُولٌ, from رَمَثَ “ he collected together ” a thing, “ and put ” it “ into a right, or proper, state, ” or “ adjusted ” it: <b><i><FONT COLOR="DarkOliveGreen"> (As, TA:) </FONT></i></b> pl. أَرْمَاثٌ. <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, Msb.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">An old, wornout, rope;</FONT></i></b> pl. أَرْمَاثٌ. and رِمَاثٌ: <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> and one says حَبْلٌ أَرْمَاثُ, <b><i><FONT COLOR="DarkOliveGreen"> (S, M, A, K,) </FONT></i></b> meaning as above, <b><i><FONT COLOR="DarkOliveGreen"> (A,) </FONT></i></b> i. e. أَرْمَامٌ; <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> like as one says ثَوْبٌ أَخْلَاقٌ: <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> or رَمَثٌ signifies <b><i><FONT COLOR="DarkBlue">a rope undone,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">untwisted.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, T.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And The <b><i><FONT COLOR="DarkBlue">thong,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the like, by which is suspended the skin of churned milk.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">Remains, of milk, in the udder,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">after milking;</FONT></i></b> and so ↓ رُمْثَةٌ : pl. of the former أَرْمَاثٌ. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> حَلَبٌ [app. as meaning <b><i><FONT COLOR="DarkBlue">Milk,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fresh milk, drawn from the udder</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A4―]</FONT></b> An <b><i><FONT COLOR="DarkBlue">An excel―lence,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">excellent quality.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, K.) </FONT></i></b> So in the saying, in the “ Nawádir el―Aaráb, ” لِفُلَانٍ عَلَى فُلَانٍ رَمَثٌ [<b><i><FONT COLOR="DarkBlue">To such a one belongs an excellence over such a one</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b>
رمث	رَمَثَ , <b><i><FONT COLOR="DarkOliveGreen"> (S, TA,) </FONT></i></b> aor. رَمُثَ , <b><i><FONT COLOR="DarkOliveGreen"> (TK,) </FONT></i></b> inf. n. رَمْثٌ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He put</FONT></i></b> a thing <b><i><FONT COLOR="DarkBlue">into a right,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">proper, state,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">adjusted</FONT></i></b> it; and <b><i><FONT COLOR="DarkBlue">wiped it with his hand.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K, * TA.) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He collected together</FONT></i></b> a thing, <b><i><FONT COLOR="DarkBlue">and put</FONT></i></b> it <b><i><FONT COLOR="DarkBlue">into a right,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">proper, state,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">adjusted</FONT></i></b> it. <b><i><FONT COLOR="DarkOliveGreen"> (As, TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> رَمِثَتِ الإِبِلُ, <b><i><FONT COLOR="DarkOliveGreen"> (T in art. طلح, S, M,) </FONT></i></b> aor. رَمَثَ , <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> inf. n. رَمَثٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The camels ate</FONT></i></b> رِمْث <b><i><FONT COLOR="DarkBlue">alone, without any change of food:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T in art. طلح:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">had a complaint from eating</FONT></i></b> رِمْث: <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K:) </FONT></i></b> AHn says that the complaint thus caused is a looseness, or flux of thin excrement from the bowels, consequent upon eating رمث when hungry; and that one fears for the camels in this case. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> رَمِثَ أَمْرُهُمْ, aor. رَمَثَ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> inf. n. رَمَثٌ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Their affair,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">case,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">state of things, became confused.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> رَمِثَ, aor. رَمَثَ ; and رَمَثَ, aor. رَمُثَ ; inf. n. of each رَمَثٌ; <b><i><FONT COLOR="DarkBlue">He stole.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b>
رمث	رَمِثٌ [part. n. of رَمِثَ]. You say إِبِلٌ رَمِثَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K,) </FONT></i></b> and رَمَاثَى <b><i><FONT COLOR="DarkOliveGreen"> (S, K) </FONT></i></b> and رَمْثَى, <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> [which are pls.,] <b><i><FONT COLOR="DarkBlue">Camels having a complaint from eating</FONT></i></b> رِمْث. <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K. [See 1, third sentence.]) </FONT></i></b>
رمث	رِمْثٌ [<b><i><FONT COLOR="DarkBlue">A certain shrub, resembling a dwarftamarisk;</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">a certain pasture of camels;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Msb, K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a species of tree</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">shrub</FONT></i></b>], <b><i><FONT COLOR="DarkOliveGreen"> (T,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of the kind termed</FONT></i></b> حَمْض, <b><i><FONT COLOR="DarkOliveGreen"> (T, S, A, Msb, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">growing in plain,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">soft, ground,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">the leaves of which fall,</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">droop</FONT></i></b>], <b><i><FONT COLOR="DarkBlue">like the</FONT></i></b> أُشْنَان [i. e. <b><i><FONT COLOR="DarkBlue">kali,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">glasswort</FONT></i></b>]; <b><i><FONT COLOR="DarkBlue">eagerly desired by the camels when they are satiated with, and tired of, the</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">sweet pasture termed</FONT></i></b>] خُلَّة: <b><i><FONT COLOR="DarkOliveGreen"> (T:) </FONT></i></b> it is <b><i><FONT COLOR="DarkBlue">a species of tree</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">shrub</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">resembling that called</FONT></i></b> غَضًا, <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">which does not grow tall, but the leaves of which spread,</FONT></i></b> [app. meaning that <b><i><FONT COLOR="DarkBlue">its sprigs spread out flat, and</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (as described above) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">droop, like those of the common tamarisk,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">and it resembles the</FONT></i></b> أُشْنَان: <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">like the</FONT></i></b> غضا <b><i><FONT COLOR="DarkBlue">and</FONT></i></b> اشنان, <b><i><FONT COLOR="DarkBlue">it is burned for making</FONT></i></b> قِلْى [or <b><i><FONT COLOR="DarkBlue">potash</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (TA &amp;c. in art. قلى:) </FONT></i></b> AHn says that <b><i><FONT COLOR="DarkBlue">it has long and slender</FONT></i></b> هَدَب [generally, and app. here, meaning <b><i><FONT COLOR="DarkBlue">sprigs garnished with minute leaves overlying one another like the scales of a fish</FONT></i></b>], <b><i><FONT COLOR="DarkBlue">and is a pasture upon which camels and sheep</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">goats will live when they have nothing else with it; sometimes there comes forth upon it a white honey,</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">a species of manna,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">resembling</FONT></i></b> جُمَان [i. e. <b><i><FONT COLOR="DarkBlue">pearls,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">silver beads like pearls</FONT></i></b>], <b><i><FONT COLOR="DarkBlue">very sweet; it affords firewood, and wood for other uses; its kindled firewood is hot; and its smoke is beneficial as a remedy for the rheum:</FONT></i></b> AHn also says in one place, that, accord. to certain of the Basrees, <b><i><FONT COLOR="DarkBlue">the</FONT></i></b> رمث <b><i><FONT COLOR="DarkBlue">occupies the space of a man sitting, and grows in the manner of the</FONT></i></b> شِيح [<b><i><FONT COLOR="DarkBlue">a species of wormwood</FONT></i></b>]: also that he had been told by certain of [the tribe of] Benoo―Asad that <b><i><FONT COLOR="DarkBlue">it rises not so high as the stature of a man, and is used as firewood:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, TA:) </FONT></i></b> [a coll. gen. n.:] the n. un. is with ة. <b><i><FONT COLOR="DarkOliveGreen"> (T, M.) </FONT></i></b> [See a prov. cited voce ذُؤْنُونٌ, in art. ذأن.] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also A man <b><i><FONT COLOR="DarkBlue">whose clothes are old and worn out:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, K:) </FONT></i></b> said by MF to be tropical, but not said to be so in the A. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">Weak in the</FONT></i></b> مَتْن [i. e. the <b><i><FONT COLOR="DarkBlue">back,</FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">flesh on either side of the back―bone</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
رمثة	رُمْثَةٌ : see رَمَثٌ.
رمح	رُمْحٌ <b><i><FONT COLOR="DarkBlue">A certain weapon,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">well known;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L, Msb, K;) </FONT></i></b> [i. e. <b><i><FONT COLOR="DarkBlue">a spear,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">lance; one with which one thrusts, not which one casts;</FONT></i></b> accord. to El―Hareeree, <b><i><FONT COLOR="DarkOliveGreen"> (cited by De Sacy in his “ Chrest. Ar, ” sec. ed., ii. 332,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">not so called unless having its iron head mounted upon it:</FONT></i></b>] pl. رِمَاحٌ and أَرْمَاحٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, L, Msb, K,) </FONT></i></b> the former of mult. and the latter of pauc. <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> [Hence the saying,] كَسَرُوا بَيْنَهُمْ رُمْحًا [lit. <b><i><FONT COLOR="DarkBlue">They broke a spear between them,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">among them;</FONT></i></b> meaning] <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">evil,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">mischief,</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">enmity,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">contention,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">happened between them,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">among them.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b> And مُنِينَا بِيَوْمٍ كَظِلِّ الرُّمْحِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">We were tried with a long and distressing day.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b> And هُمْ عَلَى بَنِى فُلَانٍ رُمْحٌ وَاحِدٌ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">They are in league against the sons of such a one as one man</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b> And كَأَنَّ عَيْنَيْهِ فِى رُمْحَيْنِ [<b><i><FONT COLOR="DarkBlue">As though his two eyes were upon two spears</FONT></i></b>] is said of one in fear and fright, and looking hardly, or intently; and sometimes of one in anger. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [The dim. is ↓ رُمَيْحٌ . And hence the saying,] أَخَذَ رُمَيْحَ أَبِى سَعْدٍ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man, K, TA, or an old man, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">stayed himself upon a staff by reason of extreme old age,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">decrepitude:</FONT></i></b> by ابوسعد is meant Lukmán the Sage, <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> who is mentioned in the Kur―án: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or Marthad Ibn―Saad: or it is a surname applied to old age, and decrepitude. <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also رَامِحٌ. <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> [As a measure in astronomy, accord. to modern Arabian astronomers, it is <b><i><FONT COLOR="DarkBlue">Four degrees and a half;</FONT></i></b> the <b><i><FONT COLOR="DarkBlue">eightieth part of a great circle;</FONT></i></b> and accord. to various works on practical law, it consists of <b><i><FONT COLOR="DarkBlue">twelve</FONT></i></b> أَشْبَار <b><i><FONT COLOR="DarkOliveGreen"> (or <b><i><FONT COLOR="DarkBlue">spans</FONT></i></b>) </FONT></i></b>: but there is reason to believe that ancient usage differed from the modern, with respect to both these measures, and was not precise nor uniform: in an instance mentioned voce زُبَانَى, it appears to be about twice the measure stated above; i. e., about <b><i><FONT COLOR="DarkBlue">nine degrees;</FONT></i></b> and to consist of <b><i><FONT COLOR="DarkBlue">five cubits,</FONT></i></b> a measure perhaps equal to <b><i><FONT COLOR="DarkBlue">twelve spans.</FONT></i></b>] <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> أَخَذَتْ رِمَاحَهَا, said of the [species of barley―grass called] بُهْمَى, <b><i><FONT COLOR="DarkOliveGreen"> (T, S, A, TA,) </FONT></i></b> and of any similar pasture, <b><i><FONT COLOR="DarkOliveGreen"> (T, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It assumed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">put forth, its prickles,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, * TA,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became dry in its prickles,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and thus</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, A, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">resisted the attempts of animals to pasture upon it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, S, A, L, TA.) </FONT></i></b> Also, said of camels, <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">They became fat,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">yielded milk plentifully;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA;) </FONT></i></b> as though they prevented one's slaughtering them; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> or because their owner is prevented from slaughtering them: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">they became goodly in the eye of their owner so that he was prevented from slaughtering them;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, * TA;) </FONT></i></b> and so أَخَذَتْ أَسْلِحَتَهَا. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> One says also نَاقَةٌ ذَاتُ رُمْحٍ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A fat she―camel;</FONT></i></b> and إِبِلٌ ذَوَاتُ رِمَاحٍ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">fat camels;</FONT></i></b> because their owner, when desiring to slaughter them, looks at their fatness and their goodly appearance, and is prevented from slaughtering them. <b><i><FONT COLOR="DarkOliveGreen"> (A, * TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> رِمَاحُ الجِنِّ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">The pestilence termed</FONT></i></b>] الطَّاعُونُ. <b><i><FONT COLOR="DarkOliveGreen"> (A, K.) </FONT></i></b> [See the following verses.] <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> رِمَاحُ العَقْرَبِ <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> شَوْلَاهَا [evidently a mistranscription for شَوْلَاتُهَا, i. e. <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The stings of scorpions, with which they strike;</FONT></i></b> العقرب being here used, as it seems to be in some other instances, as a coll. gen. n.: that such is the case is shown by the verses here following, quoted in the TA as an ex. of رِمَاحُ الجِنِّ]. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> A poet, cited by Th, says, لَعَمْرُكَ مَا خَشِيتُ عَلَى أُبَىٍّ رِمَاحَ بَنِى مُقَيِّدَةِ الحِمَارِ وَلٰكِنِّى خَشِيتُ عَلَى أُبَىٍّ رِمَاحَ الجِنِّ أَوْ إِيَّاكَ حَارِ [<b><i><FONT COLOR="DarkBlue">By thy life,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">by thy religion, I feared not, for Ubeí, the stings of the scorpions; but I feared, for Ubeí, the pestilence, or thee, O Harith;</FONT></i></b> حَارِ being for حَارِثُ]; by بنى مقيّدة الحمار he means the scorpions. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b7―]</FONT></b> [The dim.] ↓ رُمَيْحٌ is a proper name of <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The penis;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA;) </FONT></i></b> like as شُرَيْحٌ is a proper name for “ the vulva of a woman. ” <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b8―]</FONT></b> ↓ ذُو الرُّمَيْحِ means <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A species of jerboa,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">long in the hind legs, in the middle</FONT></i></b> [?] <b><i><FONT COLOR="DarkBlue">of each</FONT></i></b> وَظِيف [here meaning <b><i><FONT COLOR="DarkBlue">metacarpus</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">having a nail in excess</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">of those of the hind feet;</FONT></i></b> for the fore feet have each five toes of which one only has no nail, and the hind feet have each but three toes, all of which have nails]: or it means <b><i><FONT COLOR="DarkBlue">any jerboa:</FONT></i></b> and its رمح [evidently a mistranscription for رُمَيْح] is its <b><i><FONT COLOR="DarkBlue">tail.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA. [It is there added, ورماحه شولاتها; another mistranscription, and an obvious solecism; or probably some words which should have preceded these have been omitted by the copyist.]) </FONT></i></b>
رمح ردينى	رُمْحٌ رُدَيْنِىٌّ [meaning <b><i><FONT COLOR="DarkBlue">A well―straightened spear;</FONT></i></b> lit. <b><i><FONT COLOR="DarkBlue">a spear of Rudeyneh</FONT></i></b>]: and قَنَاةٌ رُدَيْنِيَّةٌ [the same, or <b><i><FONT COLOR="DarkBlue">a well―straightened spear―shaft</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> and رِمَاحٌ رُدَيْنِيَّةٌ [<b><i><FONT COLOR="DarkBlue">well―straightened spears</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> accord. to their [the Arabs'] assertion, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> so called in relation to a woman named Rudeyneh, <b><i><FONT COLOR="DarkOliveGreen"> (S, M,) </FONT></i></b> wife of Es―Semharee [or Semhar]; both of whom used to straighten spears, or spear―shafts, in Khatt―Hejer: and some say ↓ خَطِّيَّةٌ رُدْنٌ [<b><i><FONT COLOR="DarkBlue">wellstraightened spears of El―Khatt</FONT></i></b>], and رِمَاحٌ رُدْنٌ. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> [See an ex. in a verse cited in art. ذوق, 6th conj.]
رمح سمهرى	رُمْحُ سَمْهَرِىٌّ , <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> and قَنَاةٌ سَمْهَرِيَّةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A hard spear,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">a hard spear―shaft:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or so called in relation to a man named سَمْهَرٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> husband of رُدَيْنَةُ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> who <b><i><FONT COLOR="DarkOliveGreen"> (as well as his wife, K) </FONT></i></b> used to straighten spears: <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> or in relation to a town or village of Abyssinia, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> called سَمْهَرٌ: so says Ez―Zubeyr Ibn―Bekkár, but Sgh distrusts this; and the former opinion is the more common. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> You say also رِمَاحٌ سَمْهَرِيَّةٌ [<b><i><FONT COLOR="DarkBlue">Hard spears;</FONT></i></b> &amp;c.]. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> وَتَرْ سَمْهَرِىٌّ <b><i><FONT COLOR="DarkBlue">A strong bow―string.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> قَدٌّ سَمْهَرِىٌّ <b><i><FONT COLOR="DarkBlue">A straight stature.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
رمح قصد	رُمْحٌ قَصِدٌ , and ↓ قَصِيدٌ , <b><i><FONT COLOR="DarkOliveGreen"> (M, L, K,) </FONT></i></b> and ↓ أَقْصَادٌ , <b><i><FONT COLOR="DarkOliveGreen"> (S, L,) </FONT></i></b> which is one of the words [used as a sing. epithet] having a pl. form, <b><i><FONT COLOR="DarkOliveGreen"> (Akh, S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A spear broken:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, L:) </FONT></i></b> [or, <b><i><FONT COLOR="DarkBlue">broken in halves:</FONT></i></b>] or <b><i><FONT COLOR="DarkBlue">broken in many pieces.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
رمح ملمج	رُمْحٌ مُلَمَّجٌ <b><i><FONT COLOR="DarkBlue">A smoothed spear.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> لمح
رمحة	رَمْحَةٌ : see رَمَّاحٌ: <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> and see also the paragraph here following.
رمحه	رَمَحَهُ , <b><i><FONT COLOR="DarkOliveGreen"> (S, A, L, K,) </FONT></i></b> aor. رَمَحَ , <b><i><FONT COLOR="DarkOliveGreen"> (L, K,) </FONT></i></b> inf. n. رَمْحٌ, <b><i><FONT COLOR="DarkOliveGreen"> (L,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He thrust him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pierced him, with a</FONT></i></b> رُمْحٌ [i. e. <b><i><FONT COLOR="DarkBlue">spear,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">lance</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S, A, L, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And رَمَحَ, aor. and inf. n. as above, <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a solid―hoofed animal) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">struck with his hind leg.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> You say, of a horse, <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K,) </FONT></i></b> and of an ass, and of a mule, <b><i><FONT COLOR="DarkOliveGreen"> (S, A, *) </FONT></i></b> or any solid―hoofed animal, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> رَمَحَهُ, <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K,) </FONT></i></b> aor. as above, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> and so the inf. n., <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He kicked him;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">struck him with his hind leg,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, TA,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">with both his hind legs:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and accord. to Az, it is sometimes metaphorically said of a camel, <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA,) </FONT></i></b> and رَمَحَتْ is sometimes said of a she―camel. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> [In the vulgar modern language, it means <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a horse or the like) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">galloped.</FONT></i></b>] <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> [Hence,] said of the [locust termed] جُنْدَب, <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It struck the pebbles:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (so in three copies of the S:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it struck the pebbles with its hind leg,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L and A, and so, accord. to the TA, in the S,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">with its two hind legs.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> And, said of lightning, <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It gleamed</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">with gleams slight and near together.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b>
رمحه للوالدات مثكلة	رُمْحُهُ لِلْوَالِدَاتِ مَثْكَلَةٌ [<b><i><FONT COLOR="DarkBlue">His spear is a cause of bereavement to mothers</FONT></i></b>] <b><i><FONT COLOR="DarkOliveGreen"> (S, K) </FONT></i></b> is a saying similar to الوَلَدُ مَبْخَلَةٌ وَمَجْبَنَةٌ [explained in art. بخل]. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b>
رمد	رَمِدٌ , applied to water, <b><i><FONT COLOR="DarkBlue">Turbid:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">altered for the worse in taste and colour, though still drinkable;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Es―Sijistánee, S, A, K;) </FONT></i></b> as also ↓ مُرْمِدٌ . <b><i><FONT COLOR="DarkOliveGreen"> (Lh, L.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And, applied to a garment, or piece of cloth, <b><i><FONT COLOR="DarkBlue">Faded;</FONT></i></b> syn. فَاسخٌ; as also ↓ أَرْمَدُ [q. v.]. <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also, <b><i><FONT COLOR="DarkOliveGreen"> (S, L. Msb, K,) </FONT></i></b> and ↓ أَرْمَدُ , <b><i><FONT COLOR="DarkOliveGreen"> (S, M, A, L, Msb, K,) </FONT></i></b> and ↓ مُرْمَدٌ , or ↓ مُرْمَدٌّ , <b><i><FONT COLOR="DarkOliveGreen"> (accord. to different copies of the K,) </FONT></i></b> A man <b><i><FONT COLOR="DarkBlue">affected with pain and swelling of the eye; with inflammation thereof;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">with ophthalmia:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, A, * L, Msb, * K:) </FONT></i></b> fem. of the first رَمدَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> and of the second ↓ رَمْدَآءُ , <b><i><FONT COLOR="DarkOliveGreen"> (M, Msb,) </FONT></i></b> [and pl. of the second ↓ رُمْدٌ .] And عَيْنٌ رَمِدَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, M, L) </FONT></i></b> and ↓ رَمْدَآءُ <b><i><FONT COLOR="DarkOliveGreen"> (M, A, L) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">An eye painful and swollen, inflamed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">affected with ophthalmia:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, A, * L:) </FONT></i></b> pl. of the latter ↓ عُيُونٌ رُمْدٌ . <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b>
رمد	رَمْدٌ : see رَمَادَةٌ.
رمدة	رُمْدَةٌ <b><i><FONT COLOR="DarkBlue">Ash―colour;</FONT></i></b> the <b><i><FONT COLOR="DarkBlue">colour of</FONT></i></b> رَمَاد; as also رُبْدَةٌ: <b><i><FONT COLOR="DarkOliveGreen"> (A in art. ربد:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a colour like</FONT></i></b> وُرْقَةٌ, <b><i><FONT COLOR="DarkBlue">inclining to blackness;</FONT></i></b> and so رُبْدَةٌ: <b><i><FONT COLOR="DarkOliveGreen"> (T in that art.:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a colour inclining to that of dust.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b>
رمددآء	رِمْدِدَآءُ : see رَمَادٌ.
رمده	رمّدهُ , <b><i><FONT COLOR="DarkOliveGreen"> (M, A,) </FONT></i></b> inf. n. تَرْمِيدٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He put ashes into it,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, * A,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">upon it;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M;) </FONT></i></b> namely, roast meat: <b><i><FONT COLOR="DarkOliveGreen"> (M, A:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he put it</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a thing) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">into ashes.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> It is said in a prov., شَوَى أَخُوكَ حَتَّى إِذَا أَنْضَجَ رَمَّدَ [<b><i><FONT COLOR="DarkBlue">Thy brother roasted, until, when he had thoroughly cooked</FONT></i></b> the meat, <b><i><FONT COLOR="DarkBlue">he put ashes</FONT></i></b> into it, or <b><i><FONT COLOR="DarkBlue">put</FONT></i></b> it <b><i><FONT COLOR="DarkBlue">into the ashes</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, A:) </FONT></i></b> meaning <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Thy brother did a good deed and then marred it:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A:) </FONT></i></b> [i. e.] it is applied to him who mars, or corrupts, that which he has put into a good, or right, state: <b><i><FONT COLOR="DarkOliveGreen"> (T:) </FONT></i></b> or to him who does a kind act, and then mars it by reproach, or cuts it short. <b><i><FONT COLOR="DarkOliveGreen"> (IAth.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">He put it</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (namely, flesh―meat to be roasted,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">into live coals.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> See also 1. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> رَمَّدَتْ, <b><i><FONT COLOR="DarkOliveGreen"> (AZ, T, S, M, K,) </FONT></i></b> inf. n. تَرْمِيدٌ; <b><i><FONT COLOR="DarkOliveGreen"> (S) and ↓ ارمدت ; (S, K;) </FONT></i></b> said of a ewe, or she―goat, <b><i><FONT COLOR="DarkOliveGreen"> (AZ, T, S, M,) </FONT></i></b> and of a she―camel, <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K,) </FONT></i></b> and of a cow, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">She secreted milk in her udder a little before her bringing forth;</FONT></i></b> syn. أَضْرَعَتْ: <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">she showed herself to be pregnant, and became large in her udder;</FONT></i></b> as also أَضْرَعَتْ: <b><i><FONT COLOR="DarkOliveGreen"> (AZ, T:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">she secreted a little milk at the time of bringing forth:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">she showed herself to be pregnant, and became large in her belly and swollen in her udder and her vulva:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">she secreted somewhat</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">of milk</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">at the time of bringing forth,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a little before it:</FONT></i></b> the epithet applied to her in this case is ↓ مُرَمِّدٌ [without ة]. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> [See also رَبَّدَتْ.] One says, رَمَّدَتِ الضَّأْنُ فَرَبِّقْ رَبِّقْ [<b><i><FONT COLOR="DarkBlue">The ewes have secreted milk in their udders,</FONT></i></b> &amp;c.]: <b><i><FONT COLOR="DarkOliveGreen"> (I Aar, T, S:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">therefore prepare thou the</FONT></i></b> أَرْبَاق: <b><i><FONT COLOR="DarkBlue">prepare thou the</FONT></i></b> ارباق: [i. e., <b><i><FONT COLOR="DarkBlue">the loops into which their heads are to be inserted:</FONT></i></b>] for the ewes secrete milk in their udders only عَلَى رَأْسِ الوَلَدِ [i. e. at the time of bringing forth, or when about to produce the young]. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> And [in like manner,] رَمَّدَتِ المِعْزَى فَرَنِّقْ رَنِّق. <b><i><FONT COLOR="DarkOliveGreen"> (IAar, T. [See also arts. رمق and رنق.]) </FONT></i></b>
رمدوا	رَمَدُوا , <b><i><FONT COLOR="DarkOliveGreen"> (Sh, T, M, A, L,) </FONT></i></b> [aor., app., رَمِدَ ,] inf. n. رَمْدٌ; <b><i><FONT COLOR="DarkOliveGreen"> (M, L;) </FONT></i></b> and ↓ ارمدوا ; <b><i><FONT COLOR="DarkOliveGreen"> (Sh, T, M, L;) </FONT></i></b> for which A 'Obeyd erroneously says رَمِدُوا, with kesr to the م; and ↓ ارمدُوا , with teshdeed to the د; <b><i><FONT COLOR="DarkOliveGreen"> (T, L;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">They</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a people, or party,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">perished:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Sh, T, M, A, L:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became like</FONT></i></b> رَمَاد [or <b><i><FONT COLOR="DarkBlue">ashes</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (A:) </FONT></i></b> and رَمَدَ عَيْشُهُمْ, <b><i><FONT COLOR="DarkOliveGreen"> (L,) </FONT></i></b> or ↓ ارمد عيشهم, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> has the former meaning. <b><i><FONT COLOR="DarkOliveGreen"> (L, TA.) </FONT></i></b> And رَمَدَ [so in the T and L and TA, not رَمُدَ,] aor. رَمُدَ , inf. n. رُمُودَةٌ, <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a garment, En―Nadr, T, or a thing, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">perished by becoming old and wornout, and had no goodness and lastingness.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (En―Nadr, T, L, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> رَمَدَتِ الغَنَمُ, <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K,) </FONT></i></b> aor. رَمِدَ , <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> inf. n. رَمْدٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The sheep,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">goats, perished by reason of cold,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of hoar―frost</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rime.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> رَمَدَ, <b><i><FONT COLOR="DarkOliveGreen"> (AZ, ISk, T, S, Nh, Msb,) </FONT></i></b> aor. رَمُدَ , <b><i><FONT COLOR="DarkOliveGreen"> (AZ, T,) </FONT></i></b> or رَمِدَ , <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> or both, <b><i><FONT COLOR="DarkOliveGreen"> (ISk, S,) </FONT></i></b> inf. n. رَمْدٌ; <b><i><FONT COLOR="DarkOliveGreen"> (AZ, ISk, T, S, Msb;) </FONT></i></b> or ↓ رمّد ; <b><i><FONT COLOR="DarkOliveGreen"> (M, TT;) </FONT></i></b> and ↓ ارمد ; <b><i><FONT COLOR="DarkOliveGreen"> (M, Nh, L;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (God, M, TA, or a man, Msb,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a company of men, ISk, S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">destroyed</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AZ, ISk, T, S, Msb) </FONT></i></b> a person or thing, <b><i><FONT COLOR="DarkOliveGreen"> (L, Msb,) </FONT></i></b> or people: <b><i><FONT COLOR="DarkOliveGreen"> (AZ, ISk, T, S, M:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">destroyed, and rendered like ashes.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Nh.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> رَمِدَ, <b><i><FONT COLOR="DarkOliveGreen"> (S, M, L, K) </FONT></i></b> aor. رَمَدَ , <b><i><FONT COLOR="DarkOliveGreen"> (S, L,) </FONT></i></b> inf. n. رَمَدٌ; <b><i><FONT COLOR="DarkOliveGreen"> (S, M, L;) </FONT></i></b> and ↓ أُرْمِدَ , or ↓ اِرْمَدَّ ; <b><i><FONT COLOR="DarkOliveGreen"> (accord. to different copies of the K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man, S) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, affected with pain and swelling of the eye;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">with inflammation thereof;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">with ophthalmia;</FONT></i></b> syn. هَاجَتْ عَيْنُهُ. <b><i><FONT COLOR="DarkOliveGreen"> (S, L, K. *) </FONT></i></b> And رَمِدَتْ عَيْنُهُ, <b><i><FONT COLOR="DarkOliveGreen"> (T, A, L, Msb,) </FONT></i></b> aor. رَمَدَ , <b><i><FONT COLOR="DarkOliveGreen"> (L, Msb,) </FONT></i></b> inf. n. رَمَدٌ; <b><i><FONT COLOR="DarkOliveGreen"> (T, A, L, Msb, K;) </FONT></i></b> and ↓ أَرْمِدَتْ ; <b><i><FONT COLOR="DarkOliveGreen"> (T, Msb;) </FONT></i></b> or ↓ اِرْمَدَّتْ , <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> inf. n. اِرْمِدَادٌ; <b><i><FONT COLOR="DarkOliveGreen"> (K, TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">His eye was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, painful and swollen, inflamed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">affected with ophthalmia;</FONT></i></b> syn. هَاجَتْ. <b><i><FONT COLOR="DarkOliveGreen"> (L, K, * TA.) </FONT></i></b>
رمديد	رِمْدِيدٌ : see رِمْدِدٌ.
رمرام	رَمْرَامٌ The حَشِيش [or <b><i><FONT COLOR="DarkBlue">herbs,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dry herbage,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">of the</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">season called</FONT></i></b>] رَبِيع: and also <b><i><FONT COLOR="DarkBlue">a certain species of trees,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of sweet scent:</FONT></i></b> n. un. with ة: <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> or رَمْرَامَةٌ signifies <b><i><FONT COLOR="DarkBlue">a certain well―known</FONT></i></b> <b><i><FONT COLOR="DarkBlue">sort of</FONT></i></b> حَشِيش <b><i><FONT COLOR="DarkBlue">in the desert;</FONT></i></b> and رَمْرَامٌ, <b><i><FONT COLOR="DarkBlue">much thereof:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T:) </FONT></i></b> or this latter signifies <b><i><FONT COLOR="DarkBlue">a certain herb having prickly branches and leaves, that forbid the touch, rising to the height of a cubit; long in the leaves, broad, and intensely green, having a yellow flower, and eagerly desired by the cattle:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AHn, M:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a certain dust―coloured plant,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Aboo―Ziyád, M, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">which people use as a remedy for the sting of the scorpion.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Aboo―Ziyád, M.) </FONT></i></b>
رمرم	رَمْرَمَ : see 1, in two places.
رمز	رَمَزٌ : see رَامِزٌ.
رمز	رَمَزَ , <b><i><FONT COLOR="DarkOliveGreen"> (S, A, &amp;c.,) </FONT></i></b> aor. رَمُزَ , and رَمِزَ , <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K,) </FONT></i></b> inf. n. رَمْزٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Msb, K) </FONT></i></b> and رُمْزٌ and رَمَزٌ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He made a sign,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Msb, K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in indication of a thing that might be shown</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pointed out by utterance, with anything:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">with the lips;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K, TA;) </FONT></i></b> as also ↓ ترمّز ; <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. نفص;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">putting them in motion by speech not understood by means of utterance; not vocally manifested:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">with the lip:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">with the eyebrow:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Msb:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">with the eyebrows:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">with the eye:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">with the eyes;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> as also ↓ ترمّز : <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. نفص:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">with the mouth:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">with the hand</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">arm:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">with the tongue,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">by uttering a low voice:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, B, TA:) </FONT></i></b> but also applied to signify <b><i><FONT COLOR="DarkBlue">he made any sign</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">indication.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (B, TA.) </FONT></i></b> You say, رَمَزَ إِلَيْهِ <b><i><FONT COLOR="DarkBlue">He made a sign to him with the lips,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">eyebrow.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> And رَمَزَتْهُ المَرْأَةُ بِعَيْنِهَا <b><i><FONT COLOR="DarkBlue">The woman made a sign to him with her eye.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And كَلَّمَهُ رَمْزًا [<b><i><FONT COLOR="DarkBlue">He talked to him by making signs</FONT></i></b> &amp;c.]. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b>
رمس	رَمْسٌ <b><i><FONT COLOR="DarkBlue">Dust,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">earth:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dust with which the wind effaces traces</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">remains:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dust,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">earth, that is scattered upon a corpse:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dust,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">earth, of a grave:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, K:) </FONT></i></b> an inf. n. used as a subst. <b><i><FONT COLOR="DarkOliveGreen"> (S, * Mgh, Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Hence, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A grave;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, A, Msb, K;) </FONT></i></b> as also ↓ رَامُوسٌ and ↓ مَرْمَسٌ : <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a grave that is made even with the surface of the ground; not elevated:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and ↓ مَرْمَسٌ signifies the <b><i><FONT COLOR="DarkBlue">place of a grave;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of a</FONT></i></b> رَمْس: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> the pl. [of pauc.] of رَمْسٌ is أَرْمَاسٌ <b><i><FONT COLOR="DarkOliveGreen"> (M, K) </FONT></i></b> and [of mult.] رُمُوسٌ. <b><i><FONT COLOR="DarkOliveGreen"> (M, Msb, K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">A low, gentle,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">soft, sound</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">voice.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, TA.) </FONT></i></b>
رمسه	رَمَسَهُ , <b><i><FONT COLOR="DarkOliveGreen"> (S, M, Mgh, Msb,) </FONT></i></b> aor. رَمُسَ <b><i><FONT COLOR="DarkOliveGreen"> (M, Mgh, Msb) </FONT></i></b> and رَمِسَ , <b><i><FONT COLOR="DarkOliveGreen"> (M, Msb,) </FONT></i></b> inf. n. رَمْسٌ, <b><i><FONT COLOR="DarkOliveGreen"> (A, Msb, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He buried him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, A, Mgh, Msb, K;) </FONT></i></b> namely, a dead person; a corpse: <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb:) </FONT></i></b> this is [said to be] the primary signification: <b><i><FONT COLOR="DarkOliveGreen"> (A:) </FONT></i></b> as also ↓ ارمسهُ : <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he buried him, and made the earth even over him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> It is said in a trad. of Zeyd Ibn―Soohán, ثُمَّ ا رْمُسُونِى <b><i><FONT COLOR="DarkBlue">Then do ye bury me:</FONT></i></b> or it may mean, <b><i><FONT COLOR="DarkBlue">conceal my grave, and make it even with the ground.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He poured,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">scattered,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">dust,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">earth, upon it;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, A;) </FONT></i></b> namely, anything. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> You say also, رَمَسَهُ بِالتُّرَابِ [in this sense]. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> And رَمَسْنَاهُ بِالتُّرْبِ <b><i><FONT COLOR="DarkBlue">We filled it up with dust,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">earth.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> And it is said in a trad. of Ibn―Maakil, اُرْمُسُوا قَبْرِى, meaning <b><i><FONT COLOR="DarkBlue">Make ye my grave even with the ground; not gibbous,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">elevated.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He concealed,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">covered, him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it:</FONT></i></b> this is [also said to be] the primary signification. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> You say, رَمَسَ الشَّىْءَ, aor. رَمُسَ , inf. n. رَمْسٌ, <b><i><FONT COLOR="DarkBlue">He,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, effaced,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">obliterated, the traces,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">remains, of the thing.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> And الرِّيحُ تَرْمُسُ الآثَارَ بِمَا تُثِيرُهُ [<b><i><FONT COLOR="DarkBlue">The wind effaces the traces,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">remains, by what it raises,</FONT></i></b> of dust or sand &amp;c.]. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> And رَمَسُوا قَبْرَ فُلَانٍ <b><i><FONT COLOR="DarkBlue">They concealed the grave of such a one, and made it even with the ground.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> And رَمَسْتُ الخَبَرَ, <b><i><FONT COLOR="DarkOliveGreen"> (K, * Msb,) </FONT></i></b> and الحَدِيثَ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">I concealed the news,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">information,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, * Msb,) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">the story.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And رَمَسْتُ عَلَيْهِ الخَبَرَ, <b><i><FONT COLOR="DarkOliveGreen"> (S, M,) </FONT></i></b> and الأَمْرَ, <b><i><FONT COLOR="DarkOliveGreen"> (As A,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">I concealed from him the news,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">information,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and the affair.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (As, A.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> رُمِسَ حُبُّكَ فِى قَلْبِى <b><i><FONT COLOR="DarkBlue">The love of thee hath become vehement, and firmly settled,</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">as though buried,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">in my heart.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> رَمَسْتُهُ بِحَجَرٍ, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> inf. n. رَمْسٌ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">I cast a stone at him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ibn― 'Abbád, S, K. *) </FONT></i></b>
رمص	رَمَصٌ <b><i><FONT COLOR="DarkBlue">Filth,</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">foul matter,</FONT></i></b>] <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">white filth,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tough,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dry, white filth,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">that collects,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">concretes,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in the inner corner of the eye:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Mgh, K:) </FONT></i></b> if fluid, it is called غَمَصٌ: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or it is <b><i><FONT COLOR="DarkBlue">in the side of the eyelashes:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ISh, TA in art. غمص:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">what is fluid;</FONT></i></b> what is concrete being termed غَمَصٌ: or <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> غَمَصٌ, i. e. <b><i><FONT COLOR="DarkBlue">dirt which the eye emits:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">smallness and sticking of the eye.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> You say, مَنْ أَسَآءَهُ الرَّمَصُ سَرَّهُ الغَمَصُ [<b><i><FONT COLOR="DarkBlue">Him whom tough,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dry, white filth collecting in the inner corner of the eye vexes, fluid matter therein rejoices</FONT></i></b>]: for غَمَص is a fresh fluid; and that is better than the tough, or dry. <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b>
رمصت عينه	رَمِصَتْ عَيْنُهُ , <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K,) </FONT></i></b> aor. رَمَصَ , <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K,) </FONT></i></b> inf. n. رَمَصٌ, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">His eye had in it what is termed</FONT></i></b> رَمَصٌ [q. v.]. <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K.) </FONT></i></b> And رَمِصَ, [aor. and] inf. n. as above, <b><i><FONT COLOR="DarkBlue">He had what is termed</FONT></i></b> رَمَصٌ. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> رَمَصْتُ إِلَيْهِ, aor. رَمُصَ , inf. n. رَمْصٌ, <b><i><FONT COLOR="DarkBlue">I looked towards him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">at him, with the most secret look.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, TA.) </FONT></i></b>
رمض	رَمَضٌ The <b><i><FONT COLOR="DarkBlue">vehemence of the action</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (lit. <b><i><FONT COLOR="DarkBlue">of the falling</FONT></i></b>) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of the sun upon the sand</FONT></i></b> &amp;c.: <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">vehemence of heat;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb;) </FONT></i></b> as also ↓ رَمْضَآءُ : <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, TA:) </FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">heat of the stones, arising from the intense heat of the sun:</FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">burning of the intense heat of summer:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">heat.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence the saying,] تَدَاخَلَنِى مِنْ هَذَا الأَمْرِ رَمضٌ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">Distress and disquietude,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">grief,</FONT></i></b> <b><i><FONT COLOR="DarkBlue">crept into me from,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in consequence of, this thing:</FONT></i></b> see رَمِضْتُ مِنَ الأَمْرِ.] <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b>
رمضآء	رَمْضَآءُ , a subst., <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> [or rather an epithet in which the quality of a subst. predominates,] <b><i><FONT COLOR="DarkBlue">Ground</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">land,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">stones,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, Mgh, Msb,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sand,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAth,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">vehemently hot:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">vehemently heated by the sun:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Mgh, Msb:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">vehemently hot and burning.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAth.) </FONT></i></b> [See also رَمِضٌ.] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> It is also <b><i><FONT COLOR="DarkBlue">syn. with</FONT></i></b> رَمَضٌ as expl. above: see the latter word. <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, TA.) </FONT></i></b>
رمضان مغارق	رَمَضَانُ مُغَارِقٌ [The observance of <b><i><FONT COLOR="DarkBlue">Ramadán is obligatory</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> غرقأ
رمضت الأرض	رَمضَت الأَرْضُ , <b><i><FONT COLOR="DarkOliveGreen"> (Mgh,) </FONT></i></b> and الحِجَارَةُ, <b><i><FONT COLOR="DarkOliveGreen"> (A, Mgh,) </FONT></i></b> [aor. رَمَضَ ,] inf. n. رَمَضٌ, <b><i><FONT COLOR="DarkOliveGreen"> (A,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The earth,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ground,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh,) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">the stones,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, Mgh,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">became vehemently heated by the sun.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, Mgh.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> رَمِضَ يَوْمُنَا, <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Msb, K,) </FONT></i></b> aor. as above, <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb,) </FONT></i></b> and so the inf. n., <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Our day became intensely hot.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Msb, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> رَمِضَ said of a man, <b><i><FONT COLOR="DarkOliveGreen"> (A, Mgh, TA,) </FONT></i></b> aor. as above, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> and so the inf. n., <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He had his fast burnt</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, Mgh, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">by the ground,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">stones, vehemently heated by the sun,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">by the</FONT></i></b> <b><i><FONT COLOR="DarkBlue">vehemence of the heat:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he was smitten,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">affected, by the heat of the sun:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ham p. 173:) </FONT></i></b> and رَمِضَتْ قَدَمُهُ <b><i><FONT COLOR="DarkBlue">his foot was burnt by the ground,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">stones, vehemently heated by the sun.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K.) </FONT></i></b> In like manner you say, رَمِضَتِ الفِصَالُ <b><i><FONT COLOR="DarkBlue">The young camels,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">young weaned camels, felt the heat of the sun from the ground,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">stones, vehemently heated thereby:</FONT></i></b> then is the prayer of the period called الضُّحَى: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">had their feet burned by the ground,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">stones, thus heated:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">lay down in consequence of the intense heat of the sand, and the burning of their feet.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAth.) </FONT></i></b> And رَمِضَتِ الغَنَمُ <b><i><FONT COLOR="DarkBlue">The sheep,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">goats, from pasturing in intense heat, had their livers ulcerated,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and their lungs affected with dropsy:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">had their lungs and livers affected with dropsy, and ulcerated.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> And رَمِضَتْ عَيْنُهُ <b><i><FONT COLOR="DarkBlue">His eye became hot, so that it almost burned:</FONT></i></b> the verb occurs in this sense in a trad., as some relate it, with ض [instead of ص]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> Also, said of a man fasting, <b><i><FONT COLOR="DarkBlue">His inside became vehemently hot</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Fr, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">by reason of intense thirst.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Fr, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> And, said of a man, <b><i><FONT COLOR="DarkBlue">He went upon ground,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">stones, vehemently heated by the sun.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">He returned from the desert to the region of cities, towns,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">villages, and of cultivated land.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b7―]</FONT></b> You say also, رَمِضْتُ مِنَ الأَمْرِ and رَمِضْتُ لَهُ and ↓ اِرْتَمَضْتُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [meaning <b><i><FONT COLOR="DarkBlue">I was distressed and disquieted by reason of the thing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">affair:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">I grieved for it</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (A:) </FONT></i></b> [for] مِنْ كَذَا ↓ ارتمض signifies <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he was distressed and disquieted by reason of such a thing:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA:) </FONT></i></b> and ↓ ارتمض لِفُلَانٍ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he grieved for such a one; i. q.</FONT></i></b> حَزِنَ لَهُ, accord. to the [S and] L [and CK]: or <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> حَدِبَ لَهُ, [but this I think a mistranscription, for you say حَدِبَ عَلَيْهِ, not حَدِبَ لَهُ,] accord. to the O and [some copies of the] K. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> رَمَضَهُ الحَرُّ: see 4. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> س رَمَضَ الغَنَمَ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> aor. رَمِضَ , inf. n. رَمْضٌ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He pastured the sheep,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">goats, upon ground vehemently heated by the sun,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and made them to lie down upon it;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> as also ↓ ارمضها ; and ↓ رمّضها , <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> inf. n. تَرْمِيضٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> رَمَضَ الشَّاةَ, aor. رَمِضَ , <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K,) </FONT></i></b> inf. n. رَمْضٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, M,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He clave the sheep,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">goat, leaving its skin upon it, and threw it upon heated stones, and put hot ashes upon it, in order that it might become thoroughly cooked:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he kindled a fire upon stones, then clave the sheep,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">goat, with its skin upon it, then broke its ribs from within, in order that it might lie steadily upon the ground, with the heated stones beneath it, and hot ashes above it, a fire being kindled over it:</FONT></i></b> when it is thoroughly cooked, they skin it and eat it: <b><i><FONT COLOR="DarkOliveGreen"> (M, TA:) </FONT></i></b> you say also ↓ ارمض الشَّاةَ: <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> and رُمِضَ اللَّحْمُ [<b><i><FONT COLOR="DarkBlue">The flesh was dressed in the manner above described</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> رَمُضَ, if used, is the verb whereof ↓ رَمَاضَةٌ , which is mentioned by Sh and in the K, is the inf. n.; and accord. to the explanation of the latter in the K, signifies <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a large or broad knife or blade) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, sharp.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A4―]</FONT></b> رَمَضَ النَّصْلَ, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> or المُوسَى, <b><i><FONT COLOR="DarkOliveGreen"> (A,) </FONT></i></b> aor. رَمِضَ , and رَمُضَ , <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He put the blade between two smooth stones, and then beat it, to make it thin:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ISk, S, K: [but in the text of the K, as given in the TA, the word rendered “ stones ” is omitted:]) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he beat the razor between two stones, in order that it might become thin;</FONT></i></b> as also ↓ ارمض . <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b>
رمضه	رمّضهُ , inf. n. تَرْمِيضٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K,) </FONT></i></b> originally signifies <b><i><FONT COLOR="DarkBlue">He attributed to him</FONT></i></b> إِرْمَاض [meaning the <b><i><FONT COLOR="DarkBlue">causing</FONT></i></b> one <b><i><FONT COLOR="DarkBlue">to be burnt by the heat of the sun,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">by the vehemently―heated ground:</FONT></i></b> or <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> the <b><i><FONT COLOR="DarkBlue">giving pain:</FONT></i></b>] and hence, as this results from tardiness, <b><i><FONT COLOR="DarkOliveGreen"> (A, TA,) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He waited expecting him a while:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ks, Jm, S, A, O:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a little while, and then went away.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Sh, * K.) </FONT></i></b> IF says that the م may be original, or it may be a substitute for ب. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> رمّض الغَنَمَ: see رَمَضَ. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> رَمَّضْتُ الصَّوْمَ <b><i><FONT COLOR="DarkBlue">I purposed fasting</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the fast</FONT></i></b> [app. <b><i><FONT COLOR="DarkBlue">during the month of</FONT></i></b> رَمَضَان]. <b><i><FONT COLOR="DarkOliveGreen"> (Sgh, K.) </FONT></i></b>
رمق	رَمَقٌ The <b><i><FONT COLOR="DarkBlue">remains of life,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth, K,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of the spirit,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of the soul;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IDrd, TA;) </FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">last breath:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and applied also to <b><i><FONT COLOR="DarkBlue">strength:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> pl. أَرْمَاقٌ. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> It is said that a man in a case of necessity may eat of that which has died a natural death مَايَسُدُّ الرَّمَقَ, i. e. [<b><i><FONT COLOR="DarkBlue">What will stay,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">arrest, the remains of life;</FONT></i></b> or] <b><i><FONT COLOR="DarkBlue">what will maintain,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">preserve, the strength.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> [In like manner, also,] one says, of sustenance, يُمْسِكُ الرَّمَقَ [<b><i><FONT COLOR="DarkBlue">It stays,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">arrests, the remains of life;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">maintains the strength</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also رُمْقَةٌ. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">A flock of sheep,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">herd of goats:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> a Pers. word, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> arabicized, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> from رَمَهْ. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
رمق	رُمُقٌ , a pl., signifying <b><i><FONT COLOR="DarkBlue">Poor</FONT></i></b> men, <b><i><FONT COLOR="DarkBlue">who are satisfied with little sustenance, such as suffices to stay,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">arrest, the remains of life,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to maintain the strength:</FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> and <b><i><FONT COLOR="DarkBlue">envying</FONT></i></b> persons: sing. ↓ رَامِقٌ and ↓ رَمُوقٌ : <b><i><FONT COLOR="DarkOliveGreen"> (IAar, K, TA:) </FONT></i></b> which signifies one. <b><i><FONT COLOR="DarkBlue">who looks at men from the outer angle of the eye and with envy.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, TA.) </FONT></i></b>
رمق	رُمَّقٌ <b><i><FONT COLOR="DarkBlue">Weak;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> applied to a man. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
رمقة	رَمَقَةٌ : see the next preceding paragraph.
رمقه	رمّقهُ <b><i><FONT COLOR="DarkBlue">He,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, stayed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">arrested, what remained in him of life.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [Hence,] هُمْ يُرَمِّقُونَهُ بِشَىْءٍ <b><i><FONT COLOR="DarkBlue">They give him something sufficient to stay,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">arrest, what remains in him of life.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [The inf. n.] تَرْمِيقٌ also signifies The <b><i><FONT COLOR="DarkBlue">scanting of fodder and drink.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> [And The <b><i><FONT COLOR="DarkBlue">drinking little by little.</FONT></i></b>] One says, رَمَّدَتِ المِعْزَى فَرَمِّقْ رَمِّقْ, meaning [<b><i><FONT COLOR="DarkBlue">The she―goats have secreted milk in their udders: therefore</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">drink thou their milk little by little; drink thou</FONT></i></b> &amp;c.: <b><i><FONT COLOR="DarkOliveGreen"> (IF, K, TA:) </FONT></i></b> because they secrete milk some days before their bringing forth: <b><i><FONT COLOR="DarkOliveGreen"> (IF, TA:) </FONT></i></b> or because they will bring forth after a while. <b><i><FONT COLOR="DarkOliveGreen"> (K, TA. [See also arts. رمد and ربق and رنق : and see 5 in the present art.]) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> Also The <b><i><FONT COLOR="DarkBlue">doing a work not well, yet so as to satisfy oneself,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to attain one's desire, thereby.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA. [See also 3.]) </FONT></i></b> You say, هُوَيُرَمِّقُ فِى الشَّىْءِ <b><i><FONT COLOR="DarkBlue">He does not exert himself,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">take pains,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">exceed the usual bounds, in doing the thing.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And رَمِّقْ عَلَى مَزَادَتَيْكَ <b><i><FONT COLOR="DarkBlue">Repair thou thy pair of leathern water―bags sufficiently to satisfy thyself.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> And The <b><i><FONT COLOR="DarkBlue">interlarding,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">embellishing,</FONT></i></b> of speech, or discourse, <b><i><FONT COLOR="DarkBlue">with falsehood;</FONT></i></b> تَرْمِيقُ الكَلَامِ signifying تَلْقِيقُهُ; <b><i><FONT COLOR="DarkOliveGreen"> (Ibn―'Abbád, K;) </FONT></i></b> as also تَرْبِيقُهُ. <b><i><FONT COLOR="DarkOliveGreen"> (Ibn―'Abbád and K in art. ربق.) </FONT></i></b> You say, رمّق الكَلَامَ <b><i><FONT COLOR="DarkBlue">He interlarded,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">embellished, the speech,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">discourse, with falsehood,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (لَفَّقَهُ, Z, or لَفَّقَ بَيْنَهُ, JK,) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">adding</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">thing after thing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">thing by thing.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Z, TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See also 1, in two places.
رمقه	رَمَقَهُ , <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, K,) </FONT></i></b> aor. رَمُقَ , <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh,) </FONT></i></b> inf. n. رَمْقٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He looked at him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA;) </FONT></i></b> as also ↓رَامقهُ: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he glanced lightly at him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it; looked at him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, lightly, from the outer angle of the eye:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IDrd, K, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he looked long at him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh;) </FONT></i></b> or so رَمَقَهُ بِعَيْنِهِ, aor. and inf. n. as above: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> whence, in a trad., فَرَمَقَهُ النَّاسُ بِأَبْصَارهِمْ [<b><i><FONT COLOR="DarkBlue">And the people looked long at him</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (Mgh:) </FONT></i></b> or رَمَقْتُهُ بِبَصَرِى and ↓ رَامَقْتُهُ signify <b><i><FONT COLOR="DarkBlue">I followed him with my eye, paying attention to him, and watching him:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and ↓ رامقهُ , <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> inf. n. رِمَاقٌ, <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he looked at him from the outer angle of the eye with a look of enmity:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA:) </FONT></i></b> and ↓ رمّقهُ , inf. n. تَرْميقٌ, <b><i><FONT COLOR="DarkBlue">he looked at him long from the outer angle of the eye with anger</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">aversion:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and ↓ رمّق , inf. n. as above, <b><i><FONT COLOR="DarkBlue">he continued looking;</FONT></i></b> like رنّق. <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b>
رمك	رَمَكٌ : see رَمَكَةٌ. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> In the saying of Ru―beh, يَرْبِضُ فِى الرَّوْثِ كَبِرْذَوْنِ الرَّمَكْ [<b><i><FONT COLOR="DarkBlue">That lies down upon his breast in the dung of horses,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">similar beasts, like the jade,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hack, of the</FONT></i></b> رَمَك], AA says, الرمك, here, is from the Pers. رَمَهْ [which means a “ herd," ” “ flock, ” “ troop, ” or the like]; and he adds that the people's saying that it means الرَّمَكَة is a mistake. <b><i><FONT COLOR="DarkOliveGreen"> (O, TA. [Perhaps, however, AA knew not رَمَكٌ as a coll. gen. n. of which رَمَكَةٌ is the n. un.; for as such it seems to me more reasonable to regard it in this instance.]) </FONT></i></b>
رمك بالمكان	رَمَكَ بِالمَكَانِ , <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K,) </FONT></i></b> aor. رَمُكَ , <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> inf. n. رُمُوكٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He remained, stayed, dwelt,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">abode, in the place,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">not quitting it:</FONT></i></b> or he did so <b><i><FONT COLOR="DarkBlue">being fatigued,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">wearied,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">distressed:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or رَمَكَ signifies <b><i><FONT COLOR="DarkBlue">he</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">made his home,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">constant residence,</FONT></i></b> in a country, or town. <b><i><FONT COLOR="DarkOliveGreen"> (AZ, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> رَمَكَتِ المَاشِيَةُ, <b><i><FONT COLOR="DarkOliveGreen"> (O,) </FONT></i></b> or الإِبِلُ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> inf. n. as above, <b><i><FONT COLOR="DarkOliveGreen"> (O,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The cattle were confined,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the camels kept constantly,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">at the water,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and were fed with fodder.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> رَمَكَ فِى الطَّعَامِ, aor. and inf. n. as above, [app. <b><i><FONT COLOR="DarkBlue">He kept constantly to the food;</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">he loathed nothing of the food:</FONT></i></b> and so رَجَنَ, aor. رَمُكَ , inf. n. رُجُونٌ: <b><i><FONT COLOR="DarkOliveGreen"> (L, TA:) </FONT></i></b> both mentioned by Lh. <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. رجن.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> رَمَكَ, said of a man, also signifies <b><i><FONT COLOR="DarkBlue">He was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, lean,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">emaciated, and what was in his hands went away.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, TA. [See also 9: and see رَمَكَةٌ, as applied to a man.]) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [It seems also that this verb is used in a similar sense in relation to a beast; like ارمكّ said of a camel: for it is immediately added in the O and TA without any explanation, that one also says, ↓ هٰذِهِ دَابَّةٌ رَامِكَةٌ , as though meaning <b><i><FONT COLOR="DarkBlue">This is a lean beast:</FONT></i></b> and رَمَكَتْ, inf. n. رُمُوكٌ, as though meaning <b><i><FONT COLOR="DarkBlue">It was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, lean.</FONT></i></b>]
رمكة	رَمَكَةٌ <b><i><FONT COLOR="DarkBlue">A mare:</FONT></i></b> and [particularly] <b><i><FONT COLOR="DarkBlue">a</FONT></i></b> بِرْذَوْنَة [or <b><i><FONT COLOR="DarkBlue">mare of mean breed</FONT></i></b>], <b><i><FONT COLOR="DarkOliveGreen"> (Lth, Mgh, K,) </FONT></i></b> the <b><i><FONT COLOR="DarkBlue">female of the</FONT></i></b> بَرَاذِين, <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">that is taken for breeding:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth, Mgh, K:) </FONT></i></b> pl. رِمَاكٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb,) </FONT></i></b> accord. to rule, <b><i><FONT COLOR="DarkOliveGreen"> (Mgh,) </FONT></i></b> and, رَمَكَاتٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> and أَرْمَاكٌ, <b><i><FONT COLOR="DarkOliveGreen"> (Fr, S, Mgh,) </FONT></i></b> formed on the supposition of the elision of the ة, <b><i><FONT COLOR="DarkOliveGreen"> (Mgh,) </FONT></i></b> or this is a pl. pl., and the pl. [or rather coll. gen. n.] is ↓ رَمَكٌ . <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A weak man.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
رمكة	رُمْكَةٌ <b><i><FONT COLOR="DarkBlue">A certain colour of camels;</FONT></i></b> accord. to A 'Obeyd, <b><i><FONT COLOR="DarkBlue">a dun colour;</FONT></i></b> i. e. <b><i><FONT COLOR="DarkBlue">a</FONT></i></b> كٌمْتَة [or <b><i><FONT COLOR="DarkBlue">brown hue</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">so intense as to have in it a blackness:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> thus explained by As: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or, in the colours of camels, <b><i><FONT COLOR="DarkBlue">brownness;</FONT></i></b> i. e. <b><i><FONT COLOR="DarkBlue">redness intermixed with blackness:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Kr, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a colour more dusky,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dingy, than that which is termed</FONT></i></b> زُرْقَة [q. v.]: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">colour of ashes:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or وُرْقَةٌ [which is <b><i><FONT COLOR="DarkBlue">a colour like that of ashes</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">inclining to blackness:</FONT></i></b> or, as some say, دُونَ الوُرْقَةِ [<b><i><FONT COLOR="DarkBlue">less intense than what is termed</FONT></i></b> وَرقة]: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> it sometimes has for its pl. رُمُكٌ, with two dammehs. <b><i><FONT COLOR="DarkOliveGreen"> (ISd, TA.) </FONT></i></b>
رمل	رَمَلٌ <b><i><FONT COLOR="DarkBlue">Weak rain:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, T:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">little rain:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Har p. 55:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a small quantity</FONT></i></b> of rain: <b><i><FONT COLOR="DarkOliveGreen"> (ElUmawee, T, S, M, K:) </FONT></i></b> one says, أَصَابَهُمْ رَمَلٌ مِنْ مَطَرٍ <b><i><FONT COLOR="DarkBlue">A small quantity of rain fell upon them:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (El―Umawee, T, M:) </FONT></i></b> but Sh says, “ I have not heard رَمَلٌ in this sense except on the authority of El―Umawee: ” <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> the pl. is أَرْمَالٌ. <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence, perhaps,] أَرْمَالٌ مِنْ إِبِلٍ <b><i><FONT COLOR="DarkBlue">A number of camels in a state of dispersion.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> Also, the sing., [as a coll. gen. n.,] <b><i><FONT COLOR="DarkBlue">Lines,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">streaks, upon the legs of the wild cow,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">upon her fore legs and kind legs,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">differing from the rest of her colour:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K:) </FONT></i></b> n. un. ↓ رَمَلَةٌ . <b><i><FONT COLOR="DarkOliveGreen"> (TA. [See also رُمْلَةٌ.]) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">A redundance,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an excess,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (زِيَادَةٌ,) </FONT></i></b> in a thing. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> الرَّمَلُ is also the name of <b><i><FONT COLOR="DarkBlue">A certain kind of metre of verse;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, K;) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">the eighth kind;</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">the measure of which is</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">originally</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">composed of</FONT></i></b> فَاعِلَاتُنْ <b><i><FONT COLOR="DarkOliveGreen"> (T, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">six times;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> so called from الرَّمَلُ signifying “ a certain kind of walk or pace, ” inf. n. of رَمَلَ [q. v.]: <b><i><FONT COLOR="DarkOliveGreen"> (M, K: *) </FONT></i></b> and Kh says that it is also applied to <b><i><FONT COLOR="DarkBlue">any meagre verse</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">poetry, incongruous in structure;</FONT></i></b> such being so named by the Arabs without their defining anything respecting it; as, for instance, the saying [of 'Abeed Ibn―El―Abras <b><i><FONT COLOR="DarkOliveGreen"> (TA in arts. ذنب and قطب) </FONT></i></b>], فَالقُطَبِيَّاتُ فَالذَّنُوبُ أَقْفَرَ مِنْ أَهْلِهِ مَلْحوبُ [<b><i><FONT COLOR="DarkBlue">Melhoob</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (the name of a place, K in art. لحب) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">has become destitute of its inhabitants, and El― Kutabeeyát,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (by which is meant a certain water, called القُطَبِيَّةُ, with its environs, K* and TA in art. قطب,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and Edh―Dhanoob</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (the name of a place, TA in art. ذنب) </FONT></i></b>]: he says also that, generally, <b><i><FONT COLOR="DarkBlue">the</FONT></i></b> مَجْزُوْء [i. e. <b><i><FONT COLOR="DarkBlue">what is curtailed of two of the original feet,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">what consists of two feet only,</FONT></i></b>] is thus called by them: accord. to IJ, it is applied by them to <b><i><FONT COLOR="DarkBlue">verse,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">poetry, that is incongruous, unsound,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">faulty, in structure,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">such as falls short of the original</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">standard so as not to answer completely to any regular kind or species</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (M, TA:) </FONT></i></b> thus it signifies as first explained above, and also <b><i><FONT COLOR="DarkBlue">any verse,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">poetry, that is not such as is termed</FONT></i></b> قَصِيد [<b><i><FONT COLOR="DarkBlue">as meaning that of which the hemistichs are complete</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">nor such as is termed</FONT></i></b> رَجَز [which some hold to be not verse, or poetry, but a kind of rhyming prose]. <b><i><FONT COLOR="DarkOliveGreen"> (IJ, M, K. *) </FONT></i></b> [See also زَمَلٌ.]
رمل	رَمَلَ as syn. with رَمَّلَ: see the latter in two places. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> رَمَلَ الحَصِيرَ, [aor. app. رَمُلَ , and inf. n. رَمْلٌ;] and ↓ ارملهُ ; <b><i><FONT COLOR="DarkBlue">He wove</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (نَسَجَ, A 'Obeyd, T, or سَفَّ, A 'Obeyd, S) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">the mat</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">of palm―leaves</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the like</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (T, S.) </FONT></i></b> [Or] رَمَلَ السَّرِيرَ, and [so in the M, but in the K “ or ”] الحَصِيرَ, aor. رَمُلَ , inf. n. رَمْلٌ, <b><i><FONT COLOR="DarkBlue">He ornamented the couch,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">the mat, with</FONT></i></b> جَوْهَر [i. e. <b><i><FONT COLOR="DarkBlue">jewels, precious stones, gems,</FONT></i></b> &amp;c.], and <b><i><FONT COLOR="DarkBlue">the like.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b> [Or] الحَصِيرَ ↓ ارمل , and رَمَلَهُ, <b><i><FONT COLOR="DarkBlue">He made the weaving of the mat thin</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Har p. 55.) </FONT></i></b> And رَمَلَ النَّسْجَ, <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> aor. and inf. n. as above; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> and ↓ ارملهُ , and ↓ رمّلهُ ; <b><i><FONT COLOR="DarkOliveGreen"> (M, K; the last omitted in the TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He made the woven thing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the weaving, thin.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b> And رَمَلَ السَّرِيرَ, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> [aor. and] inf. n. as above; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> and ↓ ارملهُ ; <b><i><FONT COLOR="DarkBlue">He wove</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (رَمَلَ) </FONT></i></b> شَرِيط [or <b><i><FONT COLOR="DarkBlue">palm leaves split and then plaited together</FONT></i></b>], <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">some other thing,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and made the same a back</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (جَعَلَهُ ظَهْرًا) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">to the couch.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K. [What is here called the “ back ” of the couch is app. so called as being likened to the back of a beast on which one rides: see رُمَالٌ.]) </FONT></i></b> Accord. to IKt, رَمَلْتُ السير [app. a mistranscription for السَّرِيرَ] and ↓ أَرْمَلْتُهُ signify <b><i><FONT COLOR="DarkBlue">I wove the</FONT></i></b> سير [or the سرير] <b><i><FONT COLOR="DarkBlue">with a</FONT></i></b> شَرِيط <b><i><FONT COLOR="DarkBlue">of leaves,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fibres, of the palm―tree.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence,] رَمَلْتُ القَوْلَ and الوَصْفَ [<b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">I wove,</FONT></i></b> i. e. <b><i><FONT COLOR="DarkBlue">composed, the saying</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">the description</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Phrases cited in the TA from two modern poets.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> رَمَلَ, <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, Mgh, Msb, K,) </FONT></i></b> aor. رَمُلَ , <b><i><FONT COLOR="DarkOliveGreen"> (T, Mgh, Msb,) </FONT></i></b> inf. n. رَمَلَانٌ <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, Mgh, Msb, K) </FONT></i></b> and رَمَلٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, M, &amp;c.) </FONT></i></b> and مَرْمَلٌ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> said of a man, <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> هَرْوَلَ [i. e. <b><i><FONT COLOR="DarkBlue">He went a kind of trotting pace, between a walk and a run</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb, K; [in the M said to be “ less than المَشْىُ and above العَدْوُ; ” app., as is remarked in the TT, through inadvertence of a writer;]) </FONT></i></b> i. e. <b><i><FONT COLOR="DarkOliveGreen"> (TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he was quick in his manner of walking,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and shook his shoulder―joints,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">leaping,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (so in the T accord. to the TT,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">not leaping,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (so in the TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in doing so;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, TA;) </FONT></i></b> while performing the circuitings round the Kaabeh, <b><i><FONT COLOR="DarkOliveGreen"> (T, Mgh, TA,) </FONT></i></b> but only in some of those circuitings, exclusively of others, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> which one does in imitation of the Prophet and his Companions, who did thus in order that the people of Mekkeh might know that there was in them strength; <b><i><FONT COLOR="DarkOliveGreen"> (T, TA;) </FONT></i></b> and in going between Es―Safà and El―Marweh. <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b> [It is also said of a camel: see رَتَكَ.] <p></p><b><FONT COLOR="SaddleBrown">[―A4―]</FONT></b> رَمَلٌ as an inf. n. [app. of رَمِلَ العَامُ or رَمِلَتِ السَّنَةُ] signifies The year's <b><i><FONT COLOR="DarkBlue">having little rain.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (KL.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> رَمِلَتْ مِنْ زَوْجِهَا: see 4.
رمل	رَمْلٌ [<b><i><FONT COLOR="DarkBlue">Sand;</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">a kind of dust</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">earth,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">well known:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth, T, M, Msb, K:) </FONT></i></b> ↓ رَمْلَةٌ is its n. un.; <b><i><FONT COLOR="DarkOliveGreen"> (M, K;) </FONT></i></b> a more special term than the former; <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> signifying <b><i><FONT COLOR="DarkBlue">a piece,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">portion,</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">tract,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">collection,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">thereof:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth, T, TA:) </FONT></i></b> [and the former word is also sometimes used as meaning <b><i><FONT COLOR="DarkBlue">a tract,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">collection, of sand:</FONT></i></b>] the pl. [of mult.] is رَمَالٌ <b><i><FONT COLOR="DarkOliveGreen"> (Lth, T, S, M, Msb, K) </FONT></i></b> and [of pauc.] أَرْمُلٌ; <b><i><FONT COLOR="DarkOliveGreen"> (M, K;) </FONT></i></b> [and أَرَمِلُ is used as a pl. pl., i. e. pl. of أَرْمُلٌ; occurring in a verse cited in the TA, art. هج.] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence,] أُمُّ رِمَالٍ a name of <b><i><FONT COLOR="DarkBlue">The hyena.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ISk, S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> [Hence also,] الرَّمْلُ, <b><i><FONT COLOR="DarkOliveGreen"> (TA in this art., [in the Lexicons of Golius and Freytag, erroneously, رَمَلٌ,]) </FONT></i></b> or عِلْمُ الرَّمْلِ, <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> عِلْمُ الخَطِّ, <b><i><FONT COLOR="DarkOliveGreen"> (IAar, TA in art. خط,) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">Geomancy,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">a certain well―known science.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA in the present art. [See a description of it voce خَطَّ.]) </FONT></i></b>
رمل متطارد	رَمْلٌ مُتَطَارِدٌ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Sand of which one part drives away and follows another.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> طرز
رملة	رَمَلَةٌ : see رَمَلٌ.
رملة	رَمْلَةٌ : see رَمْلٌ, of which it is the n. un.
رملة	رُمْلَةٌ sing. of رُمَلٌ, which signifies The <b><i><FONT COLOR="DarkBlue">diversity of colours</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (وَشْىٌ) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">upon the legs of the wild bull:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T: [see also رَمَلٌ:]) </FONT></i></b> or رُمْلَةٌ signifies <b><i><FONT COLOR="DarkBlue">a black line</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">streak,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IKh, M, IB, K,) </FONT></i></b> as some say, <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">such as is upon the back and thighs of the gazelle:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IKh, IB:) </FONT></i></b> pl. [of mult.] رُمَلٌ and [of pauc.] أَرْمَالٌ. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
رملة مدبحة	رَمْلَةٌ مُدَبِّحَةٌ <b><i><FONT COLOR="DarkBlue">A gibbous tract of sand:</FONT></i></b> pl. مَدَابِحُ: <b><i><FONT COLOR="DarkOliveGreen"> (ISh, K:) </FONT></i></b> you say رِمَالٌ مَدَابِحُ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> دبخ
رمله	رمّلهُ , <b><i><FONT COLOR="DarkOliveGreen"> (M, TA,) </FONT></i></b> inf. n. تَرْمِيلٌ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He put</FONT></i></b> رَمْل [i. e. <b><i><FONT COLOR="DarkBlue">sand</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">into it;</FONT></i></b> namely, food; <b><i><FONT COLOR="DarkOliveGreen"> (M, TA;) </FONT></i></b> and <b><i><FONT COLOR="DarkOliveGreen"> (TA) </FONT></i></b> so ↓ رَمَلَهُ , <b><i><FONT COLOR="DarkOliveGreen"> (Ibn―'Abbád, K, TA,) </FONT></i></b> aor. رَمُلَ , inf. n. رَمْلٌ; but the former verb is the more chaste. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> Hence, in a trad. respecting [the eating of the flesh of] domestic asses, أَمَرَ أَنْ تُكْفَأَ القُدُورُ وَأَنْ يُرَمَّلَ اللَّحْمُ بِالتُّرَابِ, meaning [<b><i><FONT COLOR="DarkBlue">He ordered that the cooking―pots should be turned upside―down, and</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">that the flesh should be stirred about and mixed with dust,</FONT></i></b> in order that no use might be made of it. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">He defiled,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">smeared, him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it,</FONT></i></b> with blood; <b><i><FONT COLOR="DarkOliveGreen"> (S, M, TA;) </FONT></i></b> namely, a man, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or a garment, and the like; <b><i><FONT COLOR="DarkOliveGreen"> (M, TA;) </FONT></i></b> and <b><i><FONT COLOR="DarkOliveGreen"> (TA) </FONT></i></b> so ↓ رَمَلَهُ ; <b><i><FONT COLOR="DarkOliveGreen"> (K TA;) </FONT></i></b> but in this sense also the former verb is the more chaste. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And رُمِّلَ فُلَانٌ بِالدَّمِ <b><i><FONT COLOR="DarkBlue">Such a one was defiled,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">smeared, with blood.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, TA. [See also 4 and 5.]) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> In relation to speech, or language, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> التَّرْمِيلُ signifies <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> التَّزْيِيفُ; <b><i><FONT COLOR="DarkOliveGreen"> (K, TA; [in the CK, erroneously, التَّرْنِيفُ;]) </FONT></i></b> i. e., [as inf. n. of رَمَّلَ, <b><i><FONT COLOR="DarkBlue">The adulterating</FONT></i></b> it, <b><i><FONT COLOR="DarkBlue">corrupting</FONT></i></b> it, or <b><i><FONT COLOR="DarkBlue">rendering</FONT></i></b> it <b><i><FONT COLOR="DarkBlue">unsound,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">untrue;</FONT></i></b> and as inf. n. of رُمِّلَ,] its <b><i><FONT COLOR="DarkBlue">being</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">adulterated, corrupted,</FONT></i></b> or] <b><i><FONT COLOR="DarkBlue">unsound,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">untrue.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA. [See the pass. part. n., below.]) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> See also 1. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> And see 4.
رمم	رُمُمٌ <b><i><FONT COLOR="DarkBlue">Clever, ingenious, skilful,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">intelligent,</FONT></i></b> girls, or young women: <b><i><FONT COLOR="DarkOliveGreen"> (IAar, K:) </FONT></i></b> app. pl. of ↓ رَامَّةٌ , [as it is said to be in the TK, whence Freytag <b><i><FONT COLOR="DarkOliveGreen"> (who has mentioned it as from the K, explaining it as an epithet applied to a girl meaning “ ingeniosa, prudens, ”) </FONT></i></b> appears to have taken it,] which signifies a female <b><i><FONT COLOR="DarkBlue">skilful in repairing.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
رمه	رَمَّهُ , <b><i><FONT COLOR="DarkOliveGreen"> (S, M, Mgh, Msb, K,) </FONT></i></b> aor. يَرُمُّ <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, Msb, K) </FONT></i></b> and يَرِمُّ <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K,) </FONT></i></b> the latter [irreg. as aor. of a trans. v. of this class, and] said by MF to be unknown, but there are other instances of the same kind, as هَرَّهُ, aor. يَهُرُّ and يَهِرُّ and عَلَّهُ, aor. يَعُلُّ and يَعِلُّ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> inf. n. رَمٌّ <b><i><FONT COLOR="DarkOliveGreen"> (Lth, T, S, M, Mgh, Msb, K) </FONT></i></b> and مَرَمَّةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (Lth, T, S, Mgh, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He repaired it;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">put it into a good, sound, right,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">proper, state;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth, T, S, M, Mgh, Msb, K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">after a part thereof had become in a bad state;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth, T;) </FONT></i></b> namely, a thing, <b><i><FONT COLOR="DarkOliveGreen"> (Lth, T, S,) </FONT></i></b> as, for instance, a rope becoming old and worn―out, or a house, <b><i><FONT COLOR="DarkOliveGreen"> (Lth, T,) </FONT></i></b> or a building, <b><i><FONT COLOR="DarkOliveGreen"> (Mgh,) </FONT></i></b> or a wall, &amp;c.; <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> as also رَمَّ شَأْنَهُ, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or شَأْنَهَا referring to a house <b><i><FONT COLOR="DarkOliveGreen"> (دَار) </FONT></i></b>: <b><i><FONT COLOR="DarkOliveGreen"> (Lth, T:) </FONT></i></b> and in like manner, <b><i><FONT COLOR="DarkBlue">he rectified it,</FONT></i></b> namely, an affair, <b><i><FONT COLOR="DarkBlue">after it had become disorganized,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">disordered:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth, T:) </FONT></i></b> and ↓ رمّم signifies the same in an intensive sense; [i. e. <b><i><FONT COLOR="DarkBlue">he repaired it,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">much,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">well:</FONT></i></b>] <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> and ↓ رَمْرَمَ <b><i><FONT COLOR="DarkBlue">he repaired,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rectified, his affair, case, state,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">condition.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> The saying, كُنَّا أَهْلَ ثَمِّهِ وَرَمِّهِ, <b><i><FONT COLOR="DarkOliveGreen"> (T, S,) </FONT></i></b> occurring in a trad., <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> accord. to the relaters thereof ↓ ثُمِّهِ وَرُمِّهِ , but A'Obeyd holds the former reading to be the right, <b><i><FONT COLOR="DarkOliveGreen"> (T, S,) </FONT></i></b> means, accord. to AA, <b><i><FONT COLOR="DarkBlue">We were the fit persons to put it into a good, sound, right,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">proper, state:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T:) </FONT></i></b> or, accord. to A'Obeyd, <b><i><FONT COLOR="DarkBlue">to put it into such a state, and to eat it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, S. [See another explanation of the verb in what follows.]) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> You say also, رَمَّ سَهْمَهُ, meaning <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">He made his arrow even,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">straight, by means of his eye;</FONT></i></b> or] <b><i><FONT COLOR="DarkBlue">he looked at his arrow until he made it even,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">straight.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> رَمٌّ also signifies The act of <b><i><FONT COLOR="DarkBlue">eating;</FONT></i></b> and so ↓ اِرْتِمَامٌ . <b><i><FONT COLOR="DarkOliveGreen"> (ISh, T.) </FONT></i></b> You say, رَمَّهُ, <b><i><FONT COLOR="DarkOliveGreen"> (T, S, K,) </FONT></i></b> aor. يَرُمُّ <b><i><FONT COLOR="DarkOliveGreen"> (T, S,) </FONT></i></b> inf. n. رَمٌّ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He ate it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, S, K.) </FONT></i></b> And it is said in a trad., عَلَيْكُمْ بِأَلْبَانِ البَقَرِ فَإِنَّهَا تَرُمُّ مِنْ كُلِّ الشَّجَرِ [<b><i><FONT COLOR="DarkBlue">Keep ye to the milk of cows, for they eat of all the tress</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (T, S, * TA;) </FONT></i></b> i. e. تَأْكُلُ: or, accord. to one reading, it is ↓ تَرْتَمُّ . <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> رَمَّتِ الشَّاةُ الحَشِيشَ aor. تَرُمُّ, inf. n. رَمٌّ, means <b><i><FONT COLOR="DarkBlue">The sheep,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">goat, took the dry herbage,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fodder, with its lips.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> And رَمَّتِ الشَّاةُ مِنَ الأَرْضِ, and ↓ ارتمّت , <b><i><FONT COLOR="DarkBlue">The sheep,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">goat, ate from the land.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> And رَمَّتِ البَهْمَةُ, <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> or البَهِيمَةُ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> inf. n. as above; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> and ↓ ارتمّت ; i. e. [<b><i><FONT COLOR="DarkBlue">The lamb,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">kid,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the beast,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">quadruped,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">reached and took the branches</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">with its mouth.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> And كُلَّ رُمَامٍ ↓ هُوَ يَتَرَمَّمُ <b><i><FONT COLOR="DarkBlue">He eats every</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">kind of</FONT></i></b>] رُمَام [q. v.]. <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> And العَظْمَ ↓ ترمّم <b><i><FONT COLOR="DarkBlue">He ate off the flesh from the bone;</FONT></i></b> syn. تَعَرَّقَهُ: or <b><i><FONT COLOR="DarkBlue">he left the bone like the</FONT></i></b> رِمَّة [q. v.]: in [some of] the copies of the K, تَرَمَّمَ is erroneously explained by تَعَزَّقَ; [in my MS. copy, by تَعَرَّفَ; and in the CK, by تَفَرَّقَ;] the right reading being تَعَرَّقَ, as in the A. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And it is said in a trad., respecting the she―cat, وَلَا مِنْ خَشَاشِ الأَرْضِ ↓ أَرْسَلْتُهَا تُرَمْرِمُ , meaning [<b><i><FONT COLOR="DarkBlue">And I did not send her</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">for her to eat</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">of the creeping things of the earth</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> رَمَّ العَظْمُ, aor. يَرِمُّ <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, Mgh, Msb, K,) </FONT></i></b> inf. n. رَمٌّ <b><i><FONT COLOR="DarkOliveGreen"> (T, M,) </FONT></i></b> or رِمَّةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or both, <b><i><FONT COLOR="DarkOliveGreen"> (K, TA, [the former written in the CK رِمّ]) </FONT></i></b> and رَمِيمٌ; <b><i><FONT COLOR="DarkOliveGreen"> (M, K;) </FONT></i></b> and ↓ ارمّ ; <b><i><FONT COLOR="DarkOliveGreen"> (M, K; [but see what follows;]) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The bone became such as is termed</FONT></i></b> رمَّة; <b><i><FONT COLOR="DarkOliveGreen"> (M, TA;) </FONT></i></b> [i. e.,] <b><i><FONT COLOR="DarkBlue">became old and decayed;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (MA, KL;) </FONT></i></b> syn. بَلِىَ. <b><i><FONT COLOR="DarkOliveGreen"> (T, S, Mgh, Msb, K.) </FONT></i></b> Accord. to IAar, one says, رَمَّتْ عِظَامُهُ, and ↓ أَرَمَّتْ , meaning <b><i><FONT COLOR="DarkBlue">His bones became old and decayed;</FONT></i></b> syn. بَلِيَتْ: but others explain العَظْمُ ↓ ارمّ differently, as below: see 4. <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> In the saying, mentioned in a trad., يَا ↓ رَسُولَ ا للّٰهِ كَيْفَ تُعْرْضُ صَلَاتُنَا عَلَيْكَ وَقَدْ أَرَمْتَ , meaning بَلِيتَ [i. e. <b><i><FONT COLOR="DarkBlue">O Apostle of God, how shall our blessing be offered,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">addressed, to thee when thou shalt have become decayed</FONT></i></b> in the grave?], the last word is originally أَرْمَمْتَ; one of the two م s being rejected; like as is done in أَحَسْتَ, for أَحْسَسْتَ: <b><i><FONT COLOR="DarkOliveGreen"> (IAth, K, * TA: [in the CK, تَعْرَضُ is put in the place of تُعْرَضُ:]) </FONT></i></b> accord. to one relation, it is أَرَمَّتَ; accord. to another, رَمَمْتَ; and accord. to another, أُرِمْتَ: but the first is the proper manner of relation. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And رَمَّ الحَبْلُ <b><i><FONT COLOR="DarkBlue">The rope became</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">old and worn out</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rotten,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (see رُمَّةٌ,) </FONT></i></b> or] <b><i><FONT COLOR="DarkBlue">ragged,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dissundered.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b>
رموح	رَمُوحٌ and ↓ رَمَّاحٌ [A horse, or the like, <b><i><FONT COLOR="DarkBlue">that has a habit of kicking</FONT></i></b>]. You say دَابَّةٌ رَمُوحٌ عَضُوضٌ and عَضَّاضَةٌ ↓ رَمَّاحَةٌ , [<b><i><FONT COLOR="DarkBlue">A kicking, biting, beast</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> And نَاقَةٌ رَمُوحٌ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A kicking she―camel.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
رموز	رَمُوزٌ : see رَامِزٌ.
رموق	رَمُوقٌ : see رُمُقٌ.
رمى	رَمِىٌّ , applied to the male of the goat―kind, or mountain―goat, or of the gazelle, [and any male animal of the chase,] and likewise, without ة, to the female, <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> ↓ مَرْمِىٌّ [i. e. <b><i><FONT COLOR="DarkBlue">Thrown at,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cast at,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">shot at,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">shot</FONT></i></b>]: but when they do not distinguish a male from a female, the word applied to the male and to the female is [↓ رَمِيَّةٌ ,] with ة [added لِلنَّقْلِ, i. e. to transfer it from the category of epithets to that of substantives]: or, accord. to Lh, رَمِىٌّ and ↓ رَمِيَّةٌ are both applied, as epithets, to the female; but the former is the more approved: the pl. of the former [and of the latter also] is رَمَايَا. <b><i><FONT COLOR="DarkOliveGreen"> (M, TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also, <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> accord. to As, <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> سَقِىٌّ, i. e., <b><i><FONT COLOR="DarkOliveGreen"> (T, S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A cloud of which the rain―drops are large, and vehement in their fall,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, K, *) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of the clouds of the hot season and of the autumn:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or, <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> accord. to Lth, <b><i><FONT COLOR="DarkOliveGreen"> (T,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">small portions of clouds,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, M, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of the</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">apparent</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">size of the hand,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">somewhat larger;</FONT></i></b> but the approved explanation is that given by As: <b><i><FONT COLOR="DarkOliveGreen"> (T:) </FONT></i></b> and ↓ رَمْىٌ is a dial. var. thereof: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> the pl. is أَرْمِيَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, K,) </FONT></i></b> like as that of سَقِىٌّ is أَسْقِيَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> and أَرْمآءٌ, <b><i><FONT COLOR="DarkOliveGreen"> (Lth, T, M, K,) </FONT></i></b> [each, properly, a pl. of pauc.,] and رَمَايَا. <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b>
رمى	رَمْىٌ [originally an inf. n.]: see رَمِىٌّ.
رمى	رِمًى The <b><i><FONT COLOR="DarkBlue">sound of a stone</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">thrown at a boy</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (so accord. to a copy of the T) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">thrown by a boy;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> on the authority of IAar. <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> رِمًا [thus written in the M]: see رَمَآءٌ.
رمى الشىء	رَمَى الشَّىْءَ , <b><i><FONT COLOR="DarkOliveGreen"> (T, * S, M, K,) </FONT></i></b> aor. يَرْمِى, <b><i><FONT COLOR="DarkOliveGreen"> (T,) </FONT></i></b> inf. n. رَمْىٌ; <b><i><FONT COLOR="DarkOliveGreen"> (T, M;) </FONT></i></b> and رَمَى بِهِ; <b><i><FONT COLOR="DarkOliveGreen"> (M, K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He threw, cast,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">flung, the thing,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> مِنْ يَدِهِ <b><i><FONT COLOR="DarkBlue">from his hand;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA;) </FONT></i></b> as also ↓ ارمى ; <b><i><FONT COLOR="DarkOliveGreen"> (M, K;) </FONT></i></b> i. e. ارمى الشَّىْءَ مِنْ يَدِهِ: <b><i><FONT COLOR="DarkOliveGreen"> (M: [in the K it is implied that one says also بَهِ ↓ ارمى ; agreeably with a phrase mentioned in what follows:]) </FONT></i></b> you say, الحَجَرَ مِنْ يَدِى ↓ أَرْمَيْتُ <b><i><FONT COLOR="DarkBlue">I threw the stone from my hand:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> and الفَرَسُ بِرَاكِبِهِ ↓ ارمى <b><i><FONT COLOR="DarkBlue">The horse threw,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">threw down,</FONT></i></b> [i. e. <b><i><FONT COLOR="DarkBlue">threw off,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">his rider:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T:) </FONT></i></b> رَمَيْتُ الرَّجُلَ is said إِذَا رَمَيْتَهُ بِيَدِكَ; [i. e., as meaning رَمَيْتُهُ بِيَدِى; which may be rendered <b><i><FONT COLOR="DarkBlue">I threw him</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (<b><i><FONT COLOR="DarkBlue">the man</FONT></i></b>) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">with my hand;</FONT></i></b> and also <b><i><FONT COLOR="DarkBlue">I threw,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">shot, at him</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (<b><i><FONT COLOR="DarkBlue">the man</FONT></i></b>) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">with my hand;</FONT></i></b>] but when you remove him from his place, you say, عَنِ الفَرَسِ وَغَيْرِهِ ↓ أَرْمَيْتُهُ [<b><i><FONT COLOR="DarkBlue">I threw him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">threw him down</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">off, from the horse &amp;c.</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> and عَنْ فَرَسِهِ ↓ طَعَنَهُ فَأَرْمَاهُ , meaning [<b><i><FONT COLOR="DarkBlue">He thrust him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pierced him,</FONT></i></b> with his spear,] <b><i><FONT COLOR="DarkBlue">and threw him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">threw him down</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">off</FONT></i></b>], <b><i><FONT COLOR="DarkBlue">from his horse:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (El―Fárábee, S, Msb:) </FONT></i></b> and الحِمْلَ عَنْ ظَهْرِ البَعِيرِ ↓ أَرْمَيْتُ <b><i><FONT COLOR="DarkBlue">I threw down the load from the back of the camel.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> وَمَا رَمَيْتَ إِذْ رَمَيْتَ وَلٰكِنَّ ا للّٰهَ رَمَى, in the Kur [viii. 17], is said by Aboo―Is―hák to be tropical, and to mean <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">And thou didst not cast</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">in effect,</FONT></i></b> or] <b><i><FONT COLOR="DarkBlue">so as to attain the point that was attained,</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">when thou didst cast,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">but God</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">cast in effect,</FONT></i></b> i. e.,] <b><i><FONT COLOR="DarkBlue">overruled the casting:</FONT></i></b> or, accord. to Abu―l―' Abbás, the meaning is, <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">thou didst not cast fear,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">terror, into their hearts, when thou didst cast the pebbles,</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">but God cast the fear,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">terror:</FONT></i></b>] or, accord. to Mbr, <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">thou didst not cast with thy strength, when thou didst cast, but with the strength of God thou didst cast</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">so that in effect God cast</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (T. [See also another explanation in what follows.]) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [رَمَى بِسَلْحِهِ <b><i><FONT COLOR="DarkBlue">He cast forth his excrement,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ordure,</FONT></i></b> or properly, <b><i><FONT COLOR="DarkBlue">in a thin state,</FONT></i></b> is a phrase of frequent occurrence.] <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> You say also, رَمَيْتُ بِالسَّهْمِ [<b><i><FONT COLOR="DarkBlue">I shot the arrow</FONT></i></b>], inf. n. رَمْىٌ and رِمَايَةٌ. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> And رَمَى عَنِ القَوْسِ, <b><i><FONT COLOR="DarkOliveGreen"> (S, M, Msb,) </FONT></i></b> or رَمَى السَّهْمَ عَن القَوْسِ, <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, * K,) </FONT></i></b> and عَلَيْهَا, <b><i><FONT COLOR="DarkOliveGreen"> (S, M, Mgh, Msb, K,) </FONT></i></b> inf. n. رَمْىٌ <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb, K) </FONT></i></b> and رِمَايَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, K,) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">He shot,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">shot the arrow, from,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">upon,</FONT></i></b> meaning <b><i><FONT COLOR="DarkBlue">with, the bow;</FONT></i></b>] and accord. to El―Ghooree, بِهَا also; <b><i><FONT COLOR="DarkOliveGreen"> (Mgh;) </FONT></i></b> but one should not say رَمَى بِهَا, <b><i><FONT COLOR="DarkOliveGreen"> (S, M, Msb, K,) </FONT></i></b> unless meaning “ he threw it from his hand; ” though some make it to mean [رَمَى عَنْهَا or] رَمَى عَلَيْهَا, making the ب to be instead of عن or على. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> And رَمَى القَنَصَ, <b><i><FONT COLOR="DarkOliveGreen"> (S, M,) </FONT></i></b> or الصَّيْدَ, [<b><i><FONT COLOR="DarkBlue">He shot,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">shot at, the animal,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">animals, of the chase,</FONT></i></b>] inf. n. رَمْىٌ and رِمَايَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> or رَمْىٌ, and none other. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> [And رَمَاهُ بِكَذَا <b><i><FONT COLOR="DarkBlue">He threw at him, cast at him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">shot at him, with such a</FONT></i></b> <b><i><FONT COLOR="DarkBlue">thing;</FONT></i></b> i. e. <b><i><FONT COLOR="DarkBlue">he threw it, cast it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">shot it, at him:</FONT></i></b> and, more commonly, <b><i><FONT COLOR="DarkBlue">he threw at him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cast at him, and hit him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he shot him, with such a thing:</FONT></i></b> namely, with a stone, an arrow, &amp;c. And رَمَاهُ بِحِجَارَةً <b><i><FONT COLOR="DarkBlue">He threw at him with stones, threw stones at him:</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">he pelted him with stones,</FONT></i></b> i. e. <b><i><FONT COLOR="DarkBlue">threw at him and hit him with stones.</FONT></i></b>] And رَمَى فِى الأَغْرَاضِ [<b><i><FONT COLOR="DarkBlue">He shot,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cast, at the butts</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (ISk, T, S, M.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> [Hence,] one says, in cursing a person, رَمَى ا للّٰهُ فِى يَدِهِ, and أَنْفِهِ, <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">May God aim at, and smite,</FONT></i></b> with some bane, or malady, <b><i><FONT COLOR="DarkBlue">his hand,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">arm,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">his nose,</FONT></i></b>] and in like manner in relation to other members. <b><i><FONT COLOR="DarkOliveGreen"> (M, K. *) </FONT></i></b> [And رَمَاهُ ا للّٰهُ بِكَذَا, sometimes meaning <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">God smote him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">afflicted him, with such a thing:</FONT></i></b> but generally, <b><i><FONT COLOR="DarkBlue">may God smite him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">afflict him, with such a thing;</FONT></i></b> as in the saying,] رَمَاهُ ا للّٰهُ بِدَآءِ الذِّئْبِ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">May God smite him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">afflict him, with the disease of the wolf</FONT></i></b>]; a prov., meaning may God destroy him, or cause him to perish; because [it is said that] the wolf has no disease but death: or, as some say, the meaning is, رَمَاهُ ا للّٰهُ بِالجُوعِ [<b><i><FONT COLOR="DarkBlue">may God afflict him with hunger</FONT></i></b>]; because the wolf is always hungry. <b><i><FONT COLOR="DarkOliveGreen"> (Meyd.) </FONT></i></b> And رَمَاهُ بِدَاهِيَةٍ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (God) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">sent upon him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">against him,.</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">smote him with, a calamity:</FONT></i></b> and also] <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">made a very sagacious and crafty and politic man to be his assailant.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L in art. حجر. [See also, in that art., رُمِىَ فُلَانٌ بِحَجِرِ الأَرْضِ, and بِحَجَرِهِ.]) </FONT></i></b> [And رَمَاهُ بِكَذَا <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He assailed him with such a thing;</FONT></i></b> as, for instance, reproach, and an argument, &amp;c. Hence,] رَمَاهُ بِقَبِيحٍ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> or بِأَمْرٍ قَبِيحٍ, <b><i><FONT COLOR="DarkOliveGreen"> (IAar, T,) </FONT></i></b> or بِالقَبِيحِ, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He reproached him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">upbraided him, with a thing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">with that, which was bad, evil, abominable,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">foul:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, T, Msb, TA:) </FONT></i></b> whence the usage of the verb alone [in this sense, adultery being understood,] in the Kur xxiv. 4 and 6. <b><i><FONT COLOR="DarkOliveGreen"> (T, TA.) </FONT></i></b> [And رَمَاهُ بِسُوْءٍ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He cast an evil imputation upon him; accused him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">suspected him, of evil:</FONT></i></b> see مَرْمِىٌّ. And رَمَاهُ alone <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He accused him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">suspected him.</FONT></i></b>] And رَمَاهُ بِالحَقِّ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">He accused him with truth</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (L in art. قرح, in explanation of قَرَحَهُ بِالحَقِّ.) </FONT></i></b> [And رَمَاهُ بِلِسَانِهِ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He spoke against him.</FONT></i></b>] <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> رَمَى ا للّٰهُ لَكَ means <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">May God aid thee,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">aid thee against thine enemy, and work</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">good</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">for thee:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AO, S, TA: *) </FONT></i></b> and رَمَى ا للّٰهُ لَهُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">God aided him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">aided him against his enemy,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AAF, M, K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and wrought</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">good</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">for him:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AAF, M, TA:) </FONT></i></b> and [it is said that] the verb has this meaning in the words of the Kur, وَمَا رَمَيْتَ إِذْ رَمَيْتَ وَلٰكِنَّ ا للّٰهَ رَمَى [of which other explanations have been given above]; because, when God aids a person against his enemy, He aims at, and smites, <b><i><FONT COLOR="DarkOliveGreen"> (يَرْمِى,) </FONT></i></b> that enemy. <b><i><FONT COLOR="DarkOliveGreen"> (M, TA.) </FONT></i></b> [In like manner, also, فُلَانٌ يَرْمِى مِنْ وَرَآءِ فُلَانٍ means <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Such a one defends such a one.</FONT></i></b>] <p></p><b><FONT COLOR="DarkRed">[―b7―]</FONT></b> رُمِيتُ بِكَذَا <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">I had such a thing offered,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">presented, to me, the meeting with it being appointed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">prepared;</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">I had it</FONT></i></b> as it were <b><i><FONT COLOR="DarkBlue">thrown to me,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">thrown in my way;</FONT></i></b> as though I were thrown at therewith;] like نُبِذْتُ بِهِ. <b><i><FONT COLOR="DarkOliveGreen"> (A in art. نبذ.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b8―]</FONT></b> رَمَانِى القَوْمُ بِأَبْصَارِهِمْ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The people,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">party,</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">cast their eyes, on me:</FONT></i></b> or] <b><i><FONT COLOR="DarkBlue">looked at me sideways,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">did so with anger,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">aversion:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">looked at me hardly,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">intently.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b> [And رَمَى بِبَصَرِهِ الأَرْضَ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He cast his eyes on the ground.</FONT></i></b>] <p></p><b><FONT COLOR="DarkRed">[―b9―]</FONT></b> رَمَى بِالقَوْمِ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, caused,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">made, the people,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">party, to go forth; expelled them;</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">cast them forth;</FONT></i></b>] from one country, or the like, to another. <b><i><FONT COLOR="DarkOliveGreen"> (M, TA.) </FONT></i></b> [See also 6.]) [And رَمَى بِنَاقَتِهِ الفَلَاةَ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He urged forth his she―camel,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">went forth with her,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">journeyed with her,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">directed his course with her, into the desert;</FONT></i></b> agreeably with what precedes or with what follows.] رَمْىٌ signifies also <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> The <b><i><FONT COLOR="DarkBlue">going forth</FONT></i></b> from one country, or the like, to another. <b><i><FONT COLOR="DarkOliveGreen"> (Th, M, TA.) </FONT></i></b> And رَمَى الرَّجُلُ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The man journeyed.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, T, TA.) </FONT></i></b> And Az says, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> I heard an Arab of the desert say to another, أَيْنَ تَرْمِى, meaning <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Whither dost thou direct thy course.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, TA.) </FONT></i></b> One says, رَأَيْتُ نَاسًا يَرْمُونَ الطَّائِفَ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">I saw men directing their course to,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">towards, Et―Táïf.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Har p. 54.) </FONT></i></b> [See also an ex. in a verse of Dhu―r―Rummeh cited in p. 78.] <p></p><b><FONT COLOR="DarkRed">[―b10―]</FONT></b> رَمَوْهَا بِأَثْوَابٍ خِفَافٍ, in a verse cited voce ثَوْبٌ, [<b><i><FONT COLOR="DarkBlue">They cast upon them light,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">agile, bodies,</FONT></i></b>] means <b><i><FONT COLOR="DarkBlue">they mounted them with</FONT></i></b> their [<b><i><FONT COLOR="DarkBlue">light,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">agile,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">bodies;</FONT></i></b> referring to camels. <b><i><FONT COLOR="DarkOliveGreen"> (T and TA in art. ثوب.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b11―]</FONT></b> رُمِىَ فِى جِنَازَتِهِ <b><i><FONT COLOR="DarkBlue">He has been carried,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">lifted, and put, into,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">upon, his bier,</FONT></i></b> means <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he died,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">has died:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> it is said in giving information of a man's death. <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. جنز.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b12―]</FONT></b> [رَمَى also app. means <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a governor) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">imposed</FONT></i></b> an impost upon his subjects: see رَمِيَّةٌ.] <p></p><b><FONT COLOR="DarkRed">[―b13―]</FONT></b> And رَمَى, aor. يَرْمِى, means also <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He misconjectured; thought wrongly;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">formed a wrong opinion:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, T:) </FONT></i></b> [and app. <b><i><FONT COLOR="DarkBlue">he threw out a conjecture:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he spoke conjecturally;</FONT></i></b> for Az adds,] it is like the phrase رَجْمًا بِالغَيْبِ [or رَجَمَ بِالغَيْبِ or قَالَ رَجْمًا بِالغَيْبِ]. <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b14―]</FONT></b> رَمَى السَّحَابُ: see 6. <p></p><b><FONT COLOR="DarkRed">[―b15―]</FONT></b> رَمَى عَلَى الخَمْسِينَ: see 4. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> رَمُوَ is a verb of the same kind as قَضُوَ and هَيُؤَ, [invariable as to person, time, and mood,] and means <b><i><FONT COLOR="DarkBlue">Excel―lent</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">how excellent</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">is he in his throwing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">shooting!</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IJ, TA voce هَيُؤَ, q. v. [See also بَطُؤَ, voce بُطْآنَ.]) </FONT></i></b>
رمى سعر	رَمْىٌ سَعْرٌ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A vehement shooting</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">throwing:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A:) </FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">a burning, painful shooting;</FONT></i></b> as is indicated in the S:] one says ضَرْبٌ هَبْرٌ وَ طَعْنٌ نَتْرٌ وَرَمْىٌ سَعْرٌ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">a smiting that cleaves off a piece of flesh, and a piercing inflicted with extraordinary force, and a burning, painful shooting</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> It is said in a trad. of 'Alee, اِضْرِبُوا هَبْرًا وَا رْمُوا سَعْرًا <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">Smite ye so as to cleave off a piece of flesh, and</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">shoot ye quickly:</FONT></i></b> the shooting being thus likened to the burning of fire. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
رمى فأحبى	رَمَى فَأَحْبَى <b><i><FONT COLOR="DarkBlue">He shot, and made his arrow to fall short of the butt</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and then to leap so as to hit the butt.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, TA.) </FONT></i></b>
رميا	رِمِّيَّا , <b><i><FONT COLOR="DarkOliveGreen"> (S, TA,) </FONT></i></b> thus correctly written, like عِمِّيَّا; in the copies of the K like عِمِيَّا, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> [and in two copies of the T written رِمِيَّا; in a copy of the M, رِمِّيَا;] <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> تَرَامٍ: <b><i><FONT COLOR="DarkOliveGreen"> (T, S: *) </FONT></i></b> or مُرَامَاةٌ: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or رَمْىٌ: <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> or it is an intensive inf. n. from الرَّمْىُ, of the measure فِعِّيلَى, like هِجِّيَرى and خِصِّيصَى: <b><i><FONT COLOR="DarkOliveGreen"> (Nh, TA:) </FONT></i></b> one says, كَانَتْ بَيْنَهُمْ رِمِّيَّا <b><i><FONT COLOR="DarkOliveGreen"> (T, * S, M, * TA) </FONT></i></b> ثُمَّ حَجَزَتْ بَيْنَهُمْ حِجِّيزَى, <b><i><FONT COLOR="DarkOliveGreen"> (T,) </FONT></i></b> or ثُمَّ صَارُوا إِلَى حِجِّيزَى, <b><i><FONT COLOR="DarkOliveGreen"> (S, TA,) </FONT></i></b> i. e. <b><i><FONT COLOR="DarkBlue">There was between them a reciprocal throwing of stones,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, TA,) </FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">shooting of arrows</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the like,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a great,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">vehement, throwing,</FONT></i></b> &amp;c.,] <b><i><FONT COLOR="DarkBlue">then there intervened between them</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">an intervention,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a vehement intervention,</FONT></i></b> or] <b><i><FONT COLOR="DarkBlue">a person,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">persons, who withheld them, one from another,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">then they withheld themselves,</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">withheld themselves much,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">one from another.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
رمية	رَمِيَّةٌ : see the next preceding paragraph, in two places. [As a subst.,] it signifies <b><i><FONT COLOR="DarkBlue">A thing,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M,) </FONT></i></b> meaning <b><i><FONT COLOR="DarkOliveGreen"> (S) <b><i><FONT COLOR="DarkBlue">an animal</FONT></i></b> (As, T, S, M, * Mgh, Msb) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of the chase,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (As, T, S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">that is thrown at,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cast at,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">shot at,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">shot,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (As, T, S, M, Mgh, Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">by its pursuer;</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">any beast thrown at, cast at, shot at,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">shot;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (As, T;) </FONT></i></b> applied to the <b><i><FONT COLOR="DarkBlue">male</FONT></i></b> and the <b><i><FONT COLOR="DarkBlue">female:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (As, T, Mgh, Msb:) </FONT></i></b> it is originally a word of the measure فَعِلَيةٌ in the sense of the measure مَفْعُولَةٌ: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> [or rather] it is made fem., <b><i><FONT COLOR="DarkOliveGreen"> (As, T,) </FONT></i></b> [i. e.] it has ة, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> because it is made a subst., <b><i><FONT COLOR="DarkOliveGreen"> (As, T, S,) </FONT></i></b> not an epithet: <b><i><FONT COLOR="DarkOliveGreen"> (As, T:) </FONT></i></b> it is not مَرْمِيَّةٌ converted into رَمِيَّةٌ: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or, accord. to Sb, the ة, in general, is affixed to show that the act has not yet been executed upon the object thereof; [so that the meaning is, <b><i><FONT COLOR="DarkBlue">an animal to be thrown at, cast at, shot at,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">shot;</FONT></i></b>] and thus ذَبِيحَةٌ is applied to “ a sheep, or goat, [to be slaughtered or sacrificed,] not yet slaughtered [or sacrificed]; ” but when the act has been executed upon it, it is [said to be] ذَبِيحٌ: <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> the pl. is رَمِيَّاتٌ and رَمَايَا. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> One says, بِئْسَ الرَّمِيَّةُ الأَرْنَبُ, meaning <b><i><FONT COLOR="DarkBlue">Very bad is the thing of those that are</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">are to be</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">thrown at,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cast at,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">shot at,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">shot, the hare.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also, <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">An impost which the governor imposes</FONT></i></b> [so I render مَا يَرْمِيهِ العَامِلُ] <b><i><FONT COLOR="DarkBlue">upon his subjects.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
رمية	رَمْيَةٌ <b><i><FONT COLOR="DarkBlue">A single throw,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cast,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fling:</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">a single shot:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb, TA:) </FONT></i></b> pl. رَمَيَاتٌ. <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA.) </FONT></i></b> رُبَّ رَمْيَةٍ مِنْ غَيْرِ رَامٍ [<b><i><FONT COLOR="DarkBlue">Many a</FONT></i></b> hitting <b><i><FONT COLOR="DarkBlue">shot,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">scarce any</FONT></i></b> hitting <b><i><FONT COLOR="DarkBlue">shot, is there without a</FONT></i></b> skilled <b><i><FONT COLOR="DarkBlue">shooter</FONT></i></b>] is a prov. [applied to the case of an unexpected success obtained by an inexperienced person;] meaning many a [hitting] shot, or scarce any [hitting] shot, originates from a shooter that [usually] misses. <b><i><FONT COLOR="DarkOliveGreen"> (Meyd) </FONT></i></b>
رميح	رُمَيْحٌ : see رُمْحٌ, [of which it is the dim.], in three places.
رميس	رَمِيسٌ : see مَرْمُوسٌ, in two places.
رميصآء	رُمَيْصَآءُ [dim. of رَمْصَآءُ, fem. of أَرْمَصُ]. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> الشِّعْرَى الرُّمَيْصَآءُ [<b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> الشِّعْرَى الغُمَيْصَآءُ, i. e., <b><i><FONT COLOR="DarkBlue">Procyon;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (see الشَّعْرَى;) </FONT></i></b>] <b><i><FONT COLOR="DarkBlue">one of the two stars of the</FONT></i></b> ذِرَاع: so called because of its smallness and its littleness of light [in comparison with the other شِعْرَى, which is Syrius]. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b>
رميض	رَمِيضٌ : see مَرْمُوضٌ. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">Made thin by being beaten between two stones:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">sharpened:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">sharp:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA:) </FONT></i></b> applied to a knife; <b><i><FONT COLOR="DarkOliveGreen"> (Sh;) </FONT></i></b> and to such as is termed شَفْرَة; <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> and to a نَصْل [or blade]; <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> and to a razor <b><i><FONT COLOR="DarkOliveGreen"> (مُوسَى) </FONT></i></b>, as also رَمِيضَةٌ; <b><i><FONT COLOR="DarkOliveGreen"> (A, TA;) </FONT></i></b> and in the last of the above―mentioned senses, to anything: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> it is of the measure فَعِيلٌ in the sense of the measure مَفْعُولٌ: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or it may be in the sense of the measure فَاعِلٌ, from رَمُضَ, though this verb may not have been heard. <b><i><FONT COLOR="DarkOliveGreen"> (Sgh, TA.) </FONT></i></b>
رميلة	رَمِيلَةٌ Land <b><i><FONT COLOR="DarkOliveGreen"> (أَرْض) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">rained upon with</FONT></i></b> الرَّمَل, i. e. <b><i><FONT COLOR="DarkBlue">little rain.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ibn―'Abbád, TA.) </FONT></i></b>
رميم	رَمِيمٌ A bone <b><i><FONT COLOR="DarkBlue">old and decayed:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, Msb, K:) </FONT></i></b> and ↓ رُمَامٌ signifies the same <b><i><FONT COLOR="DarkOliveGreen"> (K, TA) </FONT></i></b> in an intensive sense: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or the former is like رِمَّةٌ; <b><i><FONT COLOR="DarkOliveGreen"> (A 'Obeyd, T, and Ksh in xxxvi. 78;) </FONT></i></b> i. e. it is a subst., signifying the <b><i><FONT COLOR="DarkBlue">old and decayed, of bones;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ksh and Bd ibid.;) </FONT></i></b> not of the measure فَعِيلٌ in the sense of the measure فَاعِلٌ or مَفْعُولٌ: <b><i><FONT COLOR="DarkOliveGreen"> (Ksh ibid.:) </FONT></i></b> or it is used in the sense of the measure مَفْعُولٌ, [meaning <b><i><FONT COLOR="DarkBlue">eroded,</FONT></i></b>] from رَمَمْتُهُ [“ I ate it ”]: <b><i><FONT COLOR="DarkOliveGreen"> (Bd ibid.:) </FONT></i></b> its pl. is in most instances أَرِمَّآءُ [when it is used as a subst. or as an epithet], like أَدِلَّآءُ pl. of دَلِيلٌ [or أَقْرِبَآء pl. of قَرِيبٌ]; and رِمَامٌ also occurs [when it is used as a subst., for رِمَّةٌ, of which رِمَامٌ is a pl., or when it is used as an epithet], like كِرَامٌ pl. of كَرِيمٌ: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> or you say أَعْظُمٌ رَمَائِمُ, and رَمِيمٌ also; or رَمِيمٌ may have the meaning of a gen. n., and therefore be used in the place of a pl. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> It is said in the Kur ubi suprà, مَنْ يُحْيِى ا لْعِظَامَ وَهِىَ رَمِيمٌ [<b><i><FONT COLOR="DarkBlue">Who will quicken the bones when they are old and decayed</FONT></i></b> &amp;c.?]; the last word being without ة because it is a subst., as expl. above, <b><i><FONT COLOR="DarkOliveGreen"> (Ksh, Bd, Jel,) </FONT></i></b> not an epithet; <b><i><FONT COLOR="DarkOliveGreen"> (Ksh, Jel;) </FONT></i></b> or because it is used in the sense of the measure مَفْعُولٌ, as stated above; <b><i><FONT COLOR="DarkOliveGreen"> (Bd;) </FONT></i></b> or because words of the measures فَعِيلٌ and فَعُولٌ are sometimes used alike as masc. and fem. [and sing.] and pl., like صَدِيقٌ and رَسُولٌ and عَدُوٌّ. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> And Hátim, or some other, says, أَمَا وَالَّذِى لَا يَعْلَمُ السِّرَّ غَيْرُهُ وَيُحْيِى العِظَامَ البِيضَ وَهْىَ رَمِيمُ [<b><i><FONT COLOR="DarkBlue">Verily,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">now surely, by Him beside whom none knoweth the secret, and who quickeneth the white bones when they are old and decayed</FONT></i></b> &amp;c.]; in which رميم may have the meaning of a gen. n., as observed above. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence,] <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> Anything <b><i><FONT COLOR="DarkBlue">old and decayed</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">worn out.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> One says, أَحْيَى رَمِيمَ المَكَارِمِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">He revived what had become decayed of generous qualities</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">actions</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">practices</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> The <b><i><FONT COLOR="DarkBlue">remains of the herbage of the next preceding year:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lh, M:) </FONT></i></b> from the same word in the sense first expl. above. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> رَمِيمُ is one of the names of <b><i><FONT COLOR="DarkBlue">The east,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">easterly, wind;</FONT></i></b> الصَّبَا: and is also <b><i><FONT COLOR="DarkBlue">a proper name for a woman.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b>
رميمينة	رُمَيْمِينَةٌ dim. of رُمَّانٌ [or rather of رُمَّانَةٌ, the n. un.]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
رن	رَنَّ , aor. يَرِنُّ, inf. n. رَنِينٌ; and ↓ ارنّ ; <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a thing) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">emitted a sound:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he cried aloud;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> or رَنَّتْ, aor. and inf. n. as above; and ↓ ارنّت ; <b><i><FONT COLOR="DarkBlue">she cried aloud,</FONT></i></b> said of a woman: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or رَنَّ and ↓ ارنّ signify <b><i><FONT COLOR="DarkBlue">he raised his voice in weeping:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ham p. 11:) </FONT></i></b> or رَنِينٌ signifies the <b><i><FONT COLOR="DarkBlue">crying aloud in weeping;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth, T;) </FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">uttering a plaintive,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">mournful, voice</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sound</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cry:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> and ↓ إِرْنَانٌ , [inf. n. of ارنّ,] the <b><i><FONT COLOR="DarkBlue">uttering a loud,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">vehement, sound</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cry;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth, T, M;) </FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">uttering of the sound of reiterating the breath with weeping:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, T:) </FONT></i></b> or رَنِينٌ and ↓ إِرْنَانٌ signify the <b><i><FONT COLOR="DarkBlue">crying out loudly,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">vehemently;</FONT></i></b> and the <b><i><FONT COLOR="DarkBlue">uttering a plaintive,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">mournful, voice</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sound</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cry, in singing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in weeping:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> you say of a woman, رَنَّتْ, inf. n. as above; and ↓ ارنّت ; <b><i><FONT COLOR="DarkOliveGreen"> (T, M;) </FONT></i></b> and ↓ رنّنت , inf. n. تَرْنِينٌ and تَرْنِيَةٌ [which is properly inf. n. of رَنَّتْ as belonging to art. رنو]; all meaning <b><i><FONT COLOR="DarkBlue">she cried out loudly,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">vehemently;</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">she uttered a plaintive,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">mournful, voice</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sound</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cry, in singing</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in weeping:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> and النِّسَآءُ ↓ أَرَنَّتِ فِى نِيَا حَتِهِنَّ [<b><i><FONT COLOR="DarkBlue">the women cried loudly,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">vehemently, in their wailing</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> See also 4. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> رَنَّ إِلَيْهِ, and ↓ ارنّ , <b><i><FONT COLOR="DarkBlue">He gave ear, hearkened,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">listened, to him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
رنآء	رَنَآءٌ , with fet―h, <b><i><FONT COLOR="DarkOliveGreen"> (T,) </FONT></i></b> like سَحَابٌ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> جَمَالٌ [<b><i><FONT COLOR="DarkBlue">Beauty, goodliness, comeliness,</FONT></i></b> &amp;c.]: <b><i><FONT COLOR="DarkOliveGreen"> (T, K:) </FONT></i></b> so says AZ. <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b>
رنآء	رُنَآءٌ , with damm, <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> طَرَبٌ [app. as meaning <b><i><FONT COLOR="DarkBlue">A lively emotion of joy; mirth, joy, gladness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">delight</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (K. [See also رُنَّاءٌ, in art. رن: and see the last signification of 1 in the present art.]) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">A sound, voice,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cry:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (El―Umawee, T, K:) </FONT></i></b> [like رَنَّةٌ as expl. in the S and K:) pl. أَرْنِيَةٌ. <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b>
رنآء	رُنَّآءٌ , like رُمَّانٌ, with teshdeed, accord. to Th, <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> طَرَبٌ: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or so رُنَآءٌ, without teshdeed, <b><i><FONT COLOR="DarkOliveGreen"> (M, TA,) </FONT></i></b> accord. to A 'Obeyd: the latter is mentioned in its proper place [in art. رنو, q. v.]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
رنا	رَنًا <b><i><FONT COLOR="DarkBlue">A thing at which one looks</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">continually,</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">gazes,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">without any motion of the eyes, by reason of its beauty:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K:) </FONT></i></b> an inf. n. used as a subst. properly so termed. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b>
رنا إليها	رَنَا إِلَيْهَا , <b><i><FONT COLOR="DarkOliveGreen"> (Lth, T,) </FONT></i></b> or إِلَيْهِ, <b><i><FONT COLOR="DarkOliveGreen"> (S, M,) </FONT></i></b> and [رَنَاهَا, or] رَنَاهُ, <b><i><FONT COLOR="DarkOliveGreen"> (M, TA,) </FONT></i></b> aor. يَرْنُو, <b><i><FONT COLOR="DarkOliveGreen"> (Lth, T, S, Msb,) </FONT></i></b> inf. n. رُنُوٌّ <b><i><FONT COLOR="DarkOliveGreen"> (Lth, T, S, M, Msb, K) </FONT></i></b> and رَنًا, <b><i><FONT COLOR="DarkOliveGreen"> (Lth, T, M, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He gazed,</FONT></i></b> i. e., <b><i><FONT COLOR="DarkBlue">looked continually,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth, T, S, M, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">without any motion of the</FONT></i></b> <b><i><FONT COLOR="DarkBlue">eyes,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">at her,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth, T,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">at him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M:) </FONT></i></b> or رَنَا إِلَيْهِ signifies [simply] <b><i><FONT COLOR="DarkBlue">he looked at him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it;</FONT></i></b> as also رَنَأَ; but the former is said to be the original word. <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. رنأ.) </FONT></i></b> [See also 5.] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> رُنُوٌّ also signifies The <b><i><FONT COLOR="DarkBlue">being cheered,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">delighted,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">pleased,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">being diverted, together with occupation of the heart and eyes, and with predominance of love and desire.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b> You say, يَرْنُو إِلَى حَدِيثِهَا [<b><i><FONT COLOR="DarkBlue">He is cheered,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">delighted,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">with her discourse</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b> And رَنَوْتُ إِلَى حَدِيثِهِ <b><i><FONT COLOR="DarkBlue">I was cheered,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">delighted,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">pleased,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">was diverted, with his discourse.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> And رَنَا لِكَذَا and لَهُ ↓ استرنى <b><i><FONT COLOR="DarkBlue">He was cheered,</FONT></i></b> &amp;c., as above, <b><i><FONT COLOR="DarkBlue">by reason of such a thing:</FONT></i></b> and so أَرَنَّ له. <b><i><FONT COLOR="DarkOliveGreen"> (T in art. رن.) </FONT></i></b> And رَنَا, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> aor. as above, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> is <b><i><FONT COLOR="DarkBlue">syn. with</FONT></i></b> طَرِبَ [app. as meaning <b><i><FONT COLOR="DarkBlue">He was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, affected with a lively emotion of joy, moved with delight, mirthful, joyful, glad,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">delighted</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> [See رُنَآءٌ, below, which is perhaps an inf. n.]
رناه	رنّاهُ : see 4. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> inf. n. تَرْنِيَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> i. q. طَرَّبَهُ [app. as meaning <b><i><FONT COLOR="DarkBlue">He,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, affected him with a lively emotion of joy; moved him with delight; rendered him mirthful, joyful, glad,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">delighted:</FONT></i></b> see also 4]. <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> تَرْنِيَةٌ signifies also The act of <b><i><FONT COLOR="DarkBlue">singing.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> And <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> حَنِينٌ [app. as meaning The <b><i><FONT COLOR="DarkBlue">uttering a plaintive sound,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">plaintive sounds</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> A woman's <b><i><FONT COLOR="DarkBlue">crying out loudly,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">vehemently;</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">uttering a plaintive,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">mournful, voice</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sound</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cry, in singing</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in weeping;</FONT></i></b> like تَرْنِينٌ. <b><i><FONT COLOR="DarkOliveGreen"> (M in art. رن.) </FONT></i></b>
رنة	رُنَةٌ , or ارُّنَةُ, a name of <b><i><FONT COLOR="DarkBlue">The month Jumádà―'l― Ákhireh:</FONT></i></b> see الرُّنَّى in art. رن, and رُونَةٌ in art. رون.
رنح	رَنْحٌ <b><i><FONT COLOR="DarkBlue">Vertigo,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">giddiness in the head;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">confusion.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">A certain appertenance of the brain, separate,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">distinct, therefrom, like,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of the size of, the</FONT></i></b> عُصْفُور [q. v.]. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
رنحه	رنّحهُ , [inf. n. as below,] said of wine <b><i><FONT COLOR="DarkOliveGreen"> (شَرَاب) </FONT></i></b>, <b><i><FONT COLOR="DarkBlue">It made him to incline from side to side.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b> [Also, as appears from what follows, <b><i><FONT COLOR="DarkBlue">It made him to incline and go round. It made him giddy in the head, and confused: it affected him with giddiness in the head like one in a swoon.</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">It deprived him of his strength by reason of its potency.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ham p. 562.) </FONT></i></b> [And, said of a beating, and app. of intoxication &amp;c., <b><i><FONT COLOR="DarkBlue">It made him to swoon,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">faint:</FONT></i></b> for,] when you have beaten a person so that he swoons, or faints, you say, ضَرَبْتُهُ حَتَّى رَنَّحْتُهُ. <b><i><FONT COLOR="DarkOliveGreen"> (Ham ibid.) </FONT></i></b> [Hence, رُنِّحَ <b><i><FONT COLOR="DarkBlue">He was made to incline from side to side:</FONT></i></b> رَنَّحَ is expl. in the TA in a similar sense, as said of a man &amp;c.; but it is app. a mistranscription for رُنِّحَ]: see 5. <b><i><FONT COLOR="DarkBlue">He was made to incline and go round.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> It is said, by Imra―el―Keys, of a dog gored by a wild bull. <b><i><FONT COLOR="DarkOliveGreen"> (S, * L.) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He was giddy in the head, and confused:</FONT></i></b> and رُنِّحَ بِهِ <b><i><FONT COLOR="DarkBlue">he was affected with giddiness in the head like one in a swoon.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> Also, <b><i><FONT COLOR="DarkOliveGreen"> (L,) </FONT></i></b> and رُنِّحَ عَلَيْهِ inf. n. تَرْنِيحٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, L, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He swooned,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fainted;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">was affected by a weakness of the bones,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, L, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and of the body;</FONT></i></b> by reason of beating or fright or intoxication, and sometimes by reason of anxiety, and grief, or sorrow; <b><i><FONT COLOR="DarkOliveGreen"> (L;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and inclined from side to side.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, L, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> رَنَّحَتِ الرِّيحُ الغُصْنَ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The wind made the branch to incline from side to side.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b>
رند	رَنْدٌ [a coll. gen. n.] <b><i><FONT COLOR="DarkBlue">A kind of tree of sweet odour,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AO, T, S, A, Msb, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">which distils much</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (سَيَّالٌ) </FONT></i></b>; <b><i><FONT COLOR="DarkOliveGreen"> (A;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of the trees of the desert;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AO, T, S, A, Msb;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a kind of tree of the desert, of sweet odour, with the wood of which the teeth are cleaned; not large; and having a berry;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (حَبَّة) </FONT></i></b>; <b><i><FONT COLOR="DarkBlue">called</FONT></i></b> [i. e., the tree is called, and not the berry, for the verb is masculine,] غار [a name commonly and properly applied to the <b><i><FONT COLOR="DarkBlue">laurus nobilis,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sweet bay</FONT></i></b>]: n. un. رَنْدَةٌ: <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">myrtle</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (آس) </FONT></i></b>; <b><i><FONT COLOR="DarkOliveGreen"> (M, A;) </FONT></i></b> this is also called رند, <b><i><FONT COLOR="DarkOliveGreen"> (Kh, Msb, K,) </FONT></i></b> on account of its sweet odour; <b><i><FONT COLOR="DarkOliveGreen"> (Kh, Msb;) </FONT></i></b> and Ahmad Ibn―Yahyà says that the رند is the آس accord. to all the lexicologists except Aboo― 'Amr Esh―Sheybánee and IAar, who assert that the رند is the <b><i><FONT COLOR="DarkBlue">plant called</FONT></i></b> حَنْوَة, and is <b><i><FONT COLOR="DarkBlue">of sweet odour;</FONT></i></b> but AO also denies it to be the آس; <b><i><FONT COLOR="DarkOliveGreen"> (T;) </FONT></i></b> and so does As: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">aloes―wood,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (عُود,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">with which one fumigates;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M;) </FONT></i></b> عود <b><i><FONT COLOR="DarkOliveGreen"> (or عُودُ الطِّيبِ, with which one fumigates, AO, and T,) </FONT></i></b> is also thus called, <b><i><FONT COLOR="DarkOliveGreen"> (AO, As, T, S, K,) </FONT></i></b> sometimes: <b><i><FONT COLOR="DarkOliveGreen"> (AO, As, T, S:) </FONT></i></b> [and accord. to Forskål, <b><i><FONT COLOR="DarkOliveGreen"> (Flor. Aeg. Ar., cxix.,) </FONT></i></b> the <b><i><FONT COLOR="DarkBlue">artemisia pontica</FONT></i></b> bears this name.] رنز
رنز	رُنْزٌ <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> أَرُزٌّ [and رُزٌّ, i. e. <b><i><FONT COLOR="DarkBlue">Rice</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (S, K; [incorrectly said in the TA to be omitted by J;]) </FONT></i></b> in the dial. of 'Abd―el―Keys: <b><i><FONT COLOR="DarkOliveGreen"> (ISd, TA:) </FONT></i></b> as though the first ز were changed into ن, <b><i><FONT COLOR="DarkOliveGreen"> (S, TA,) </FONT></i></b> as ج in إِنْجَاصٌ for إِجَّاصٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [See حَظٌّ.] رنق
رنق	رنّق , <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> inf. n. تَرْنِيقٌ, <b><i><FONT COLOR="DarkOliveGreen"> (IAar, S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He rendered</FONT></i></b> water <b><i><FONT COLOR="DarkBlue">turbid, thick,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">muddy;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, S, K;) </FONT></i></b> as also ↓ ارنق . <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And the former, <b><i><FONT COLOR="DarkBlue">He cleared</FONT></i></b> it; <b><i><FONT COLOR="DarkBlue">rendered</FONT></i></b> it <b><i><FONT COLOR="DarkBlue">clear:</FONT></i></b> thus it bears two contr. significations. <b><i><FONT COLOR="DarkOliveGreen"> (IAar, K.) </FONT></i></b> [Hence,] one says, رنّق ا للّٰهُ قَذَاتَكَ <b><i><FONT COLOR="DarkBlue">May God</FONT></i></b> <b><i><FONT COLOR="DarkBlue">clear away thy</FONT></i></b> قذاة [or <b><i><FONT COLOR="DarkBlue">mote in the eye;</FONT></i></b> probably meaning <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">that which annoys thee</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (IAar, K) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also, as an intrans. verb, <b><i><FONT COLOR="DarkBlue">He was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, confounded,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">perplexed, and unable to see his right course.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And تَرْنِيقٌ signifies A man's <b><i><FONT COLOR="DarkBlue">standing, not knowing whether to go or come.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And The <b><i><FONT COLOR="DarkBlue">being weak,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">infirm,</FONT></i></b> [and, app., <b><i><FONT COLOR="DarkBlue">disordered,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">perturbed,</FONT></i></b>] in sight, and in body, and in an affair or case. <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> Hence, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> رنّقوا فِى الأَمْرِ <b><i><FONT COLOR="DarkBlue">They confused the judgment,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">opinion,</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">that they formed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">they were confused in judgment</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">opinion,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">in,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">respecting, the affair,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">case.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">He paused and waited.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [Hence the saying,] رَمَّدَتِ المِعْزَى فَرَنِّقْ رَنِّقْ, <b><i><FONT COLOR="DarkOliveGreen"> (JK, S, K,) </FONT></i></b> i. e. <b><i><FONT COLOR="DarkBlue">The she―goats have secreted milk in their udders;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">but wait thou, wait thou,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, S, TA,) </FONT></i></b> for their bringing forth, <b><i><FONT COLOR="DarkOliveGreen"> (S, TA,) </FONT></i></b> for they show signs, but do not bring forth until after some time: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> thou wilt have to wait long for them: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> sometimes it is said with م [in the place of ن], and also with د [in the place of ر]: <b><i><FONT COLOR="DarkOliveGreen"> (S, TA:) </FONT></i></b> it is mentioned in art. ربق [q. v.]. <b><i><FONT COLOR="DarkOliveGreen"> (K. [See also art. رمق.]) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">He continued looking;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA, in this art. and in art. رمق;) </FONT></i></b> like رمّق. <b><i><FONT COLOR="DarkOliveGreen"> (S and TA in the same two arts.) </FONT></i></b> And you say also, رنّق إِلَيْهِ النَّظُرَ and دنّق [meaning <b><i><FONT COLOR="DarkBlue">He continued looking at it</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S in art. دنق.) </FONT></i></b> And رنّق النَّظَرَ meaning [<b><i><FONT COLOR="DarkBlue">He looked covertly,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">clandestinely;</FONT></i></b> or] <b><i><FONT COLOR="DarkBlue">he concealed the looking.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> Said of a company of men, <b><i><FONT COLOR="DarkBlue">They remained, stayed, dwelt,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">abode,</FONT></i></b> in a place <b><i><FONT COLOR="DarkOliveGreen"> (بِمَكَانٍ) </FONT></i></b>, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">confined themselves</FONT></i></b> therein. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> Said of a bird, <b><i><FONT COLOR="DarkBlue">He flapped his wings in the air,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and remained steady,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">not flying:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">flapped his wings in the air without alighting and without quitting his place:</FONT></i></b> or it has two meanings: i. e. <b><i><FONT COLOR="DarkBlue">he expanded his wings in the air without moving them:</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">he flapped his wings.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> Hence, said of a captive, <b><i><FONT COLOR="DarkBlue">He stretched out his neck</FONT></i></b> on the occasion of slaughter, <b><i><FONT COLOR="DarkBlue">like the bird expanding his wings.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [Hence also,] رنّقت السَّفِينَةُ <b><i><FONT COLOR="DarkOliveGreen"> (JK, TA) </FONT></i></b> فِى مَكَانِهَا <b><i><FONT COLOR="DarkOliveGreen"> (JK) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The ship turned round in its place without proceeding in its course.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> رنّقت الشَّمْسُ <b><i><FONT COLOR="DarkBlue">The sun became near to setting.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA. [See also دنّقت.]) </FONT></i></b> And رنّقت مِنْهُ المَنِيَّةُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Death was near to befalling him:</FONT></i></b> a metaphorical phrase from رنّق said of a bird. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b7―]</FONT></b> رنٌّ النَّوْمُ <b><i><FONT COLOR="DarkOliveGreen"> (S, K) </FONT></i></b> فِى عَيْنَيْهِ <b><i><FONT COLOR="DarkOliveGreen"> (K) (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Sleep pervaded</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (خَالَطَ) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">his eyes,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Z, Sgh, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">without his sleeping.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Z, TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> تَرْنِيقٌ also signifies The <b><i><FONT COLOR="DarkBlue">breaking of the wing of a bird by a shot</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">throw,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">by disease, so that he,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, falls.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth, K.) </FONT></i></b> [You say of the bird رُنِّقَ or رُنِّقَ جَنَاحُهُ <b><i><FONT COLOR="DarkBlue">His wing was broken</FONT></i></b> &amp;c. See the pass. part. n., below.]
رنق	رَنَقٌ : see the next preceding paragraph, in three places.
رنق	رَنِقٌ : see رَنْقٌ. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence,] عَيْشٌ رَنِقٌ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Turbid life.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b>
رنق	رَنِقَ , <b><i><FONT COLOR="DarkOliveGreen"> (S, Sgh, K,) </FONT></i></b> aor. رَنِقَ ; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> and رَنَقَ, aor. رَنُقَ ; <b><i><FONT COLOR="DarkOliveGreen"> (ISd, K;) </FONT></i></b> inf. n. <b><i><FONT COLOR="DarkOliveGreen"> (of the former, S) </FONT></i></b> رَنَقٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, K) </FONT></i></b> and [of the latter] رَنْقٌ and رُنُوقٌ; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (water) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, turbid, thick,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">muddy;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> as also ↓ ترنّق . <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See also 4, in two places.
رنق	رَنْقٌ <b><i><FONT COLOR="DarkBlue">Turbid, thick,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">muddy,</FONT></i></b> water; <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> as also ↓ رَنِقٌ and ↓ رَنَقٌ . <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also <b><i><FONT COLOR="DarkOliveGreen"> (TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Dust in water, consisting of motes,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">particles of rubbish,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">the like, that fall into it</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">and render it turbid</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (JK, TA;) </FONT></i></b> and so ↓ رَنَقٌ . <b><i><FONT COLOR="DarkOliveGreen"> (JK.) </FONT></i></b> Accord. to IB, رَنْقٌ has for pl. رَنَائِقُ; as though this were pl. of رَنِيقَةٌ: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or الرَّيَانِقُ is pl. of المَآءِ ↓ رَنْقَةُ , <b><i><FONT COLOR="DarkOliveGreen"> (Ibn―'Abbád, K, TA,) </FONT></i></b> or of رَنْقَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (JK,) </FONT></i></b> and is formed by transposition, <b><i><FONT COLOR="DarkOliveGreen"> (JK, Ibn― 'Abbád, K, TA,) </FONT></i></b> being originally الرَّنَائِقُ. <b><i><FONT COLOR="DarkOliveGreen"> (Ibn― 'Abbád, TA.) </FONT></i></b> One says, ↓ مَا فِى عَيْشِهِ رَنَقٌ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">There is not in his life anything that renders it turbid</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (JK.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> Also <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Lying,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">falsehood,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a lie;</FONT></i></b> syn. كَذِبٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
رنقآء	رَنْقَآءُ : see the next preceding paragraph. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also Land <b><i><FONT COLOR="DarkOliveGreen"> (أَرْضٌ) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">that does not give growth</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, Ibn―'Abbád, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">to anything:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, Ibn― 'Abbád:) </FONT></i></b> pl. رَنْقَاوَاتٌ. <b><i><FONT COLOR="DarkOliveGreen"> (JK, Ibn―'Abbád, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And A female bird <b><i><FONT COLOR="DarkBlue">sitting on eggs.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
رنقة	رَنْقَةٌ <b><i><FONT COLOR="DarkBlue">A small quantity of turbid water remaining in a watering―trough</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tank.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [And accord. to Freytag, ↓ رَنْقَآءُ occurs in the Deewán El―Hudhaleeyeen as meaning <b><i><FONT COLOR="DarkBlue">A small quantity of turbid water.</FONT></i></b>] Accord. to Ibn―'Abbád, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> one says, صَارَ المَآءُ رَنْقَةً, <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> or ↓ رُوْنَقَةً , <b><i><FONT COLOR="DarkOliveGreen"> (JK, and so in the CK and in my MS. copy of the K,) </FONT></i></b> meaning <b><i><FONT COLOR="DarkBlue">The water became such that mud predominated in it:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, K, TA:) </FONT></i></b> but the correct phrase, as given in the “Nawádir” by Lh, is, صَارَ المَآءُ رَنْقَةً وَاحِدَةً [<b><i><FONT COLOR="DarkBlue">The water became one puddle in which mud predominated</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> See also رَنْقٌ.
رنم	رَنَمٌ <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> صَوْتٌ [as meaning <b><i><FONT COLOR="DarkBlue">A voice,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sound;</FONT></i></b> or, more probably, the <b><i><FONT COLOR="DarkBlue">uttering thereof:</FONT></i></b> see رَنِمَ, of which it is an inf. n., in the next preceding paragraph]. <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b>
رنم	رَنِمَ : see 5, with which it is syn., in two places.
رنم	رَنَّمَ see the next paragraph, in four places.
رنم	رُنُمٌ [a pl. of which the sing. is not mentioned; app. pl. of ↓ رَانِمَةٌ ; like as رُمُمٌ is supposed to be of رَامَّةٌ, originally رَامِمَةٌ;] <b><i><FONT COLOR="DarkBlue">Good,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">excellent, female singers.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, T, K.) </FONT></i></b>
رنمة	رَنَمَةٌ <b><i><FONT COLOR="DarkBlue">A certain slender plant,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">well known;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T;) </FONT></i></b> said by As to be <b><i><FONT COLOR="DarkBlue">one of the plants growing in plain,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">soft, ground:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A'Obeyd, T:) </FONT></i></b> IAar is related to have said that the رَنَمَة, with ن, is <b><i><FONT COLOR="DarkBlue">a certain species of tree:</FONT></i></b> Sh knew not this word, and supposed it to be a mistranscription for رَتَمَة; but the رَتَم are [comparatively] large trees, [or rather shrubs, of the broom―kind,] having trunks; whereas the رنمة is of the slender kind of plants [as is said above]. <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See also the next preceding paragraph, in two places.
رنمة	رَنْمَةٌ , <b><i><FONT COLOR="DarkOliveGreen"> (M, and so in copies of the K.) </FONT></i></b> thus it seems to be accord. to [a rule observed in] the K, but accord. to Z it seems to be ↓ رَنَمَةٌ , <b><i><FONT COLOR="DarkOliveGreen"> (TA, and thus it is written in the CK,) </FONT></i></b> and ↓ تَرْنَمُوتَةٌ , <b><i><FONT COLOR="DarkOliveGreen"> (M, and so in the K accord. to the TA,) </FONT></i></b> or ↓ تَرْنَمُوتٌ , <b><i><FONT COLOR="DarkOliveGreen"> (S, [and so in my MS. copy of the K,]) </FONT></i></b> or this last also, <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> or ↓ تَرْنُومَةٌ or تُرْنُومَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (accord. to other copies of the K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> تَرَنُّمٌ [i. e. <b><i><FONT COLOR="DarkBlue">A trilling,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">quavering,</FONT></i></b> &amp;c.: see 5]. <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K.) </FONT></i></b> Thus in the phrases, سَمِعَ رَنْمَةً حَسَنَةً and ↓ تَرْنَمُوتَةً [<b><i><FONT COLOR="DarkBlue">He heard a good,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pleasing, trilling,</FONT></i></b> &amp;c.]: <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> and لَهُ رَنْمَةٌ حَسَنَةٌ or ↓ رَنَمَةٌ and ↓ تَرْنَمُوتَةٌ &amp;c. <b><i><FONT COLOR="DarkOliveGreen"> (accord. to different copies of the K) </FONT></i></b> [i. e. <b><i><FONT COLOR="DarkBlue">He,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, has a good,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pleasing, trilling,</FONT></i></b> &amp;c.]. ↓ تَرْنَمُوتٌ is formed by the addition of و and ت, like as is مَلَكُوتٌ: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> it is said to be the only instance in which ت is added at the beginning and end of a word: <b><i><FONT COLOR="DarkOliveGreen"> (MF:) </FONT></i></b> and it is used in relation to a bow [as meaning <b><i><FONT COLOR="DarkBlue">A musical ringing sound</FONT></i></b> on the occasion of twanging]. <b><i><FONT COLOR="DarkOliveGreen"> (S, M.) </FONT></i></b> [↓ رَنِيمٌ , also, said in the TK to be an inf. n. of رَنِمَ, and in the M and K to be syn. with تَرْنِيمٌ, is used in a similar manner:] you say, سَمِعْتُ لَهُ رَنِيمًا [<b><i><FONT COLOR="DarkBlue">I heard him to have a trilling,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">quavering, sound</FONT></i></b> proceeding from him; or <b><i><FONT COLOR="DarkBlue">I heard it to have a musical ringing sound</FONT></i></b> proceeding from it]; taken from the تَرَنُّم of the bird in its cooing. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b>
رنن	رَنَنٌ <b><i><FONT COLOR="DarkBlue">A certain thing that utters a cry</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">sound</FONT></i></b>] يَصِيحُ [in one of my copies of the S يَطِيحُ]) <b><i><FONT COLOR="DarkBlue">in the water,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in still water,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (so in one copy of the S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in the</FONT></i></b> صَيْف [i. e. <b><i><FONT COLOR="DarkBlue">spring</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">summer</FONT></i></b>], <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in winter.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> A poet says, وَلَمْ يَصْدَحْ لَهُ الرَّنَنُ [<b><i><FONT COLOR="DarkBlue">And the</FONT></i></b> رنن <b><i><FONT COLOR="DarkBlue">did not raise its voice at him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">A small quantity of water.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
رننت القوس	رَنَّنْتُ القَوْسَ , inf. n. تَرْنِينٌ, [<b><i><FONT COLOR="DarkBlue">I twanged the bow;</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">I made the bow to produce a sound</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">by pulling the string and letting it go suddenly</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See also 1.
رنه	رَنَّهٌ <b><i><FONT COLOR="DarkBlue">A sound, voice,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cry,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, T, S, K,) </FONT></i></b> [in an absolute sense, or] <b><i><FONT COLOR="DarkBlue">in joy</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sorrow:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, T:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a plaintive,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">mournful, cry;</FONT></i></b> whence one says عُودٌ ذُو رَنَّةٍ [<b><i><FONT COLOR="DarkBlue">a lute having a plaintive sound</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (Lth, T:) </FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">a moaning:</FONT></i></b>] or <b><i><FONT COLOR="DarkBlue">a cry;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a loud cry:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, Msb: *) </FONT></i></b> and also <b><i><FONT COLOR="DarkBlue">a plaintive,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">mournful, voice</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sound</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cry, in singing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in weeping:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> pl. رَنَّاتٌ. <b><i><FONT COLOR="DarkOliveGreen"> (IAar, T.) </FONT></i></b>
رنو	رَنُوٌّ in the following phrase is like عَدُوٌّ: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> you say, هُوَ رَنُوُّ فُلَانَةَ <b><i><FONT COLOR="DarkBlue">He is one who gazes,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">looks continually, at such a woman</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">girl:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth, T, S: [see also رَنَّآءٌ:]) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he is one who is cheered,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">delighted,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">diverted, and pleased, with the discourse of such a woman</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">girl.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K. *) </FONT></i></b> And فُلَانٌ رَنُوُّ الأَمَانِى <b><i><FONT COLOR="DarkBlue">Such a one is a person who expects things for which he wishes.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth, T, M. *) </FONT></i></b>
رنوة	رَنْوَةٌ <b><i><FONT COLOR="DarkBlue">A piece of flesh</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">flesh―meat:</FONT></i></b> pl. رَنَوَاتٌ, <b><i><FONT COLOR="DarkOliveGreen"> (IAar, T, K, TA,) </FONT></i></b> like as شَهَوَاتٌ is pl. of شَهْوَةٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA. [In the CK, the pl. is erroneously written رَنْواتٌ.]) </FONT></i></b>
رنيم	رَنِيمٌ : see رَنْمَةٌ.
رنين	رَنِينٌ inf. n. of 1. <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, &amp;c.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Accord. to Golius, El―Meydánee explains it also as meaning A woman <b><i><FONT COLOR="DarkBlue">afflicted and oppressed by misfortune;</FONT></i></b> and Golius adds, as though <b><i><FONT COLOR="DarkBlue">moaning,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">lamenting.</FONT></i></b>]
رهآء	رَهَآءٌ A <b><i><FONT COLOR="DarkBlue">wide</FONT></i></b> place. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">A wide tract of land:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">what is wide</FONT></i></b> of land: <b><i><FONT COLOR="DarkOliveGreen"> (M, TA:) </FONT></i></b> [or] <b><i><FONT COLOR="DarkBlue">an even tract of land, seldom free from the</FONT></i></b> سَرَاب [or <b><i><FONT COLOR="DarkBlue">mirage</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (JK, TA:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">what is even</FONT></i></b> of anything. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> See also رَهْوٌ, as applied to a woman. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> It is also [app. <b><i><FONT COLOR="DarkBlue">A hue,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a haze,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">like dust―colour and smoke.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
رها بين رجليه	رَهَا بَيْنَ رِجْلَيْهِ , aor. يَرْهُو, <b><i><FONT COLOR="DarkOliveGreen"> (AO, JK, S,) </FONT></i></b> inf. n. رَهْوٌ, <b><i><FONT COLOR="DarkOliveGreen"> (AO, S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He parted,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">made an opening between, his legs:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AO, S, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he parted widely,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">made a wide opening between, his legs.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK.) </FONT></i></b> Hence the saying in the Kur [xliv. 23], وَ ا تْرُكِ البَحْرَ رَهْوًا [expl. in art. ترك, and below]. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> رَهْوٌ also signifies The <b><i><FONT COLOR="DarkBlue">going easily:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> one says, جَآءَتِ الخَيْلُ رَهْوًا [<b><i><FONT COLOR="DarkBlue">The horses,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">horsemen, came pacing along easily</FONT></i></b>]: and accord. to IAar, رَهَا فِى السَّيْرِ, aor. as above, mean <b><i><FONT COLOR="DarkBlue">He was gentle in going,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pace:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or, as some say, رَهْوٌ in going, or pace, is the <b><i><FONT COLOR="DarkBlue">being soft,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">gentle, with continuance:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">going along quietly:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK:) </FONT></i></b> and one says, جَآءَتِ الإِبِلُ رَهْوًا, meaning <b><i><FONT COLOR="DarkBlue">The camels came following one another.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> Also The <b><i><FONT COLOR="DarkBlue">going lightly:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK:) </FONT></i></b> you say, رَهَتْ, aor. and inf. n. as above, <b><i><FONT COLOR="DarkBlue">They,</FONT></i></b> [i. e. camels or the like,] or <b><i><FONT COLOR="DarkBlue">she, went lightly.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And The <b><i><FONT COLOR="DarkBlue">going vehemently.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [Thus it has two contr. significations.] <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> Also The <b><i><FONT COLOR="DarkBlue">being still, quiet, motionless, calm, allayed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">assuaged.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> You say, رَهَا البَحْرُ <b><i><FONT COLOR="DarkBlue">The sea became still,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">calm.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> And رَهَا الحَرُّ <b><i><FONT COLOR="DarkBlue">The heat became allayed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">assuaged.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> Hence some explain وَ ا تْرُكِ البَحْرَ رَهْوًا [mentioned above] as meaning <b><i><FONT COLOR="DarkBlue">And leave thou the sea motionless,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">calm:</FONT></i></b> some, as meaning <b><i><FONT COLOR="DarkBlue">dry.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And you say, اِفْعَلْ ذٰلِكَ رَهْوًا <b><i><FONT COLOR="DarkBlue">Do thou that quietly,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">calmly.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> And فَعَلَ ذٰلِكَ سَهْوًا رَهْوًا <b><i><FONT COLOR="DarkBlue">He did that quietly,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">calmly, without being hard,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">difficult:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">voluntarily; without its being asked,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">demanded;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K and TA in art. سهو;) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">without constraint.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA in that art.) </FONT></i></b> And أَعْطَيْتُهُ رَهْوًا <b><i><FONT COLOR="DarkBlue">I gave to him voluntarily; without being asked;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">without con straint.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> رَهَا, <b><i><FONT COLOR="DarkOliveGreen"> (JK, TA) </FONT></i></b> aor. as above, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> inf. n. رَهْوٌ, <b><i><FONT COLOR="DarkOliveGreen"> (JK, K,) </FONT></i></b> said of a bird, <b><i><FONT COLOR="DarkBlue">He spread his wings,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">without flapping them.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK.) </FONT></i></b>
رهاب	رَهَابٌ and رُهَابٌ: see what next follows.
رهابة	رَهَابَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, K) </FONT></i></b> and رُهَابَةٌ and ↓ رَهَّابَةٌ and رُهَّابَةٌ accord. to El―Hirmázee, <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> [The <b><i><FONT COLOR="DarkBlue">ensiform cartilage,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">lower extremity of the sternum;</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">a certain bone,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">small bone,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in the breast, impending over the belly,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">resembling the tongue,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">like the extremity of the tongue of the dog:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a certain cartilage, resembling the tongue, suspended in the lower part of the breast, impending over the belly:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> the <b><i><FONT COLOR="DarkBlue">tongue of the sternum, at the lower part:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ISh, TA:) </FONT></i></b> or, accord. to IAar, the <b><i><FONT COLOR="DarkBlue">extremity of the stomach:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> pl. [or rather coll. gen. n.] ↓ رَهَابٌ [and رُهَابٌ]. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
رهابة	رَهَّابَةٌ and رُهَّابَةٌ: see what next precedes.
رهاق مائة	رُهَاقُ مِائَةٍ and رِهَاقُ مِائِةٍ <b><i><FONT COLOR="DarkBlue">As many as a hundred;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AZ, ISk, JK, S, K;) </FONT></i></b> as also مائة ↓ رُهْقَانُ : <b><i><FONT COLOR="DarkOliveGreen"> (so in one of my copies of the S:) </FONT></i></b> such are said to be a man's camels, <b><i><FONT COLOR="DarkOliveGreen"> (JK,) </FONT></i></b> or such is said to be a company of men. <b><i><FONT COLOR="DarkOliveGreen"> (AZ, ISk, S.) </FONT></i></b>
رهام	رَهَامٌ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> A sheep, or goat, [شَاةٌ,] <b><i><FONT COLOR="DarkBlue">lean,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ema ciated;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, K; [in the former written رُهَام, but said in the latter to be like سَحَابٌ;]) </FONT></i></b> and so ↓ رَهُومٌ : <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> [i. e.] you say also شَاةٌ رَهُومٌ, <b><i><FONT COLOR="DarkOliveGreen"> (JK, K, TA,) </FONT></i></b> meaning <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a sheep,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">goat, lean,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">emaciated:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> from [رَهُومٌ, or perhaps رَهَامٌ, or both, as meaning] clouds <b><i><FONT COLOR="DarkOliveGreen"> (سَحَابٌ) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">that have discharged their water.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK.) </FONT></i></b>
رهام	رُهَامٌ , applied to a bird, <b><i><FONT COLOR="DarkBlue">That does not prey:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">bird called</FONT></i></b> غُرْنُوق. <b><i><FONT COLOR="DarkOliveGreen"> (JK.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">A large number.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, K.) </FONT></i></b>
رهان	رِهَانٌ , as a sing: see رَهْنٌ. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> It is also a pl. of the latter word. <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb, K.) </FONT></i></b>
رهب	رَهَبٌ <b><i><FONT COLOR="DarkOliveGreen"> (Zj, K, TA) </FONT></i></b> and ↓ رُهْبٌ <b><i><FONT COLOR="DarkOliveGreen"> (Zj, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A sleeve:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, K:) </FONT></i></b> accord. to Z, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> of the dial. of Himyer; but one of the innovations of the expositions [of the Kur―án]: <b><i><FONT COLOR="DarkOliveGreen"> (Ksh in xxviii. 32, and TA: [not, as Golius says, referring to the Ksh as his authority, of the dial. of the Arabs of El― Heereh:]) </FONT></i></b> said in the Jm to be not of established authority: but signifying thus accord. to AA: and so accord. to Zj, <b><i><FONT COLOR="DarkOliveGreen"> (L, TA,) </FONT></i></b> and Mukátil, <b><i><FONT COLOR="DarkOliveGreen"> (T, L, TA,) </FONT></i></b> in the Kur xxviii. 32; [though generally held to be there, accord. to all the various readings, <b><i><FONT COLOR="DarkOliveGreen"> (which are الرَّهَب and الرُّهْب and الرُّهُب and الرَّهْب,) </FONT></i></b> an inf. n. of رَهِبَ;] and Az says that this is a correct meaning in Arabic, and the most agreeable with the context. <b><i><FONT COLOR="DarkOliveGreen"> (L, TA.) </FONT></i></b> One says, ↓ وَضَعْتُ الشَّىْءَ فِى رُهْبِى , meaning <b><i><FONT COLOR="DarkBlue">I put the thing in my sleeve</FONT></i></b> [to carry it therein, as is often done] <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
رهب	رَهِبَ , aor. رَهَبَ , inf. n. رَهَبٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, A, * Msb, K) </FONT></i></b> and رُهْبٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, K) </FONT></i></b> and رُهُبٌ <b><i><FONT COLOR="DarkOliveGreen"> (Ksh and Bd in xxviii. 32) </FONT></i></b> and رَهْبٌ <b><i><FONT COLOR="DarkOliveGreen"> (K) and رَهْبَةٌ, (S, A, * K,) </FONT></i></b> or this is a simple subst, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> and رُهْبَانٌ and رَهَبَانٌ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He feared:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Msb, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he</FONT></i></b> <b><i><FONT COLOR="DarkBlue">feared with caution.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> You say, فِى قَلْبِى مِنْهُ رَهْبَةٌ and رَهَبٌ [<b><i><FONT COLOR="DarkBlue">In my heart is fear,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cautious fear, of him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And رَهِبَهُ, inf. n. رَهْبَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (JK, Mgh) </FONT></i></b> and رُهْبَةٌ and رُهْبٌ and رَهَبٌ; <b><i><FONT COLOR="DarkOliveGreen"> (JK;) </FONT></i></b> [and app. رَهِبَ مِنْهُ, as seems to be indicated above;] <b><i><FONT COLOR="DarkBlue">He feared him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, Mgh;) </FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">feared him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, with caution;</FONT></i></b>] namely, a thing. <b><i><FONT COLOR="DarkOliveGreen"> (JK.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See also the next paragraph, in two places.
رهب	رَهَّبَ see 4. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence, رهّبهُ عَنْ كَذَا, inf. n. تَرْهِيبٌ, <b><i><FONT COLOR="DarkBlue">He made him to have no desire for such a thing; to relinquish it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">abstain from it; contr. of</FONT></i></b> رَغَّبَهُ فِيهِ: used in this sense by postclassical writers, and perhaps by classical authors also. <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And رهّبهُ <b><i><FONT COLOR="DarkBlue">He made him a</FONT></i></b> رَاهِبِ, or <b><i><FONT COLOR="DarkBlue">monk:</FONT></i></b> in this sense likewise used by post―classical writers; and mentioned by Golius as so used in El―Mekeen's History.] <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> رَهَّبَ, said of a man, <b><i><FONT COLOR="DarkBlue">He was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, fatigued, tired, weary,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">jaded.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK.) </FONT></i></b> And رهب, [so in the TA, app. رَهَّبَ, but perhaps ↓ رَهَبَ , without teshdeed,] said of a camel, <b><i><FONT COLOR="DarkBlue">He rose, and then lay down upon his breast, by reason of weakness in his back―bone.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> You say also, رَهَّبَتِ النَّاقَةُ فَقَعَدَ يُحَايِيهَا, <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> [or, accord. to some copies of the K, يُحَابِيهَا,] inf. n. تَرْهِيبٌ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> but in some copies the verb is an unaugmented triliteral, [app. ↓ رَهَبَت ,] <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The she―camel was fatigued,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">jaded, by travel, so he sat feeding her and treating her well until her spirit returned to her.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> رُهِّبَ <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (an iron head or blade of an arrow &amp;c.) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was rubbed</FONT></i></b> [app. <b><i><FONT COLOR="DarkBlue">so as to be made thin:</FONT></i></b> see رَهْبٌ]. <b><i><FONT COLOR="DarkOliveGreen"> (JK.) </FONT></i></b>
رهب	رَهْبٌ An <b><i><FONT COLOR="DarkBlue">emaciated</FONT></i></b> she―camel; <b><i><FONT COLOR="DarkOliveGreen"> (As, S, K;) </FONT></i></b> or so [the fem.] رَهْبَةٌ: <b><i><FONT COLOR="DarkOliveGreen"> (JK:) </FONT></i></b> or the former, a she―camel <b><i><FONT COLOR="DarkBlue">much emaciated;</FONT></i></b> as also ↓ رَهْبَى ; or, as some say, this last, occurring in a verse, is the name of a particular she―camel: and the first also signifies a she―camel <b><i><FONT COLOR="DarkBlue">lean, and lank in the belly:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tall;</FONT></i></b> applied to a he―camel; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> fem. with ة: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or one <b><i><FONT COLOR="DarkBlue">that has been used in journeying, and has become fatigued,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">jaded;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, TA;) </FONT></i></b> fem. with ة: and ↓ رَهْبَآءُ signifies a she―camel <b><i><FONT COLOR="DarkBlue">fatigued,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">jaded:</FONT></i></b> and the first, a he―camel <b><i><FONT COLOR="DarkBlue">large, wide in the belly―girth, broad in make between the shoulder―joints:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">wide in the bones, broad in make between the shoulder―joints.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also A <b><i><FONT COLOR="DarkBlue">slender</FONT></i></b> arrow: or a <b><i><FONT COLOR="DarkBlue">great</FONT></i></b> arrow: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and a <b><i><FONT COLOR="DarkBlue">thin</FONT></i></b> iron head or blade <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA) </FONT></i></b> of an arrow: <b><i><FONT COLOR="DarkOliveGreen"> (S, TA:) </FONT></i></b> pl. رِهَابٌ. <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b>
رهب	رُهْبٌ : see what next follows, in two places.
رهبآء	رَهْبَآءُ : see رَهْبَى: <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> and see also رَهْبٌ.
رهبآء	رُهْبَآءٌ : see رَهْبَى.
رهبان	رَهْبَانُ <b><i><FONT COLOR="DarkBlue">Excessively fearful.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Bd in lvii. 27.) </FONT></i></b>
رهبانية	رَهْبَانِيَّةٌ , <b><i><FONT COLOR="DarkOliveGreen"> (JK, S, Mgh, Msb, K,) </FONT></i></b> written in an exposition of the Makámát [of El―Hareeree] without teshdeed, <b><i><FONT COLOR="DarkOliveGreen"> (Mgh,) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">Monkery; asceticism;</FONT></i></b> the <b><i><FONT COLOR="DarkBlue">life,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">state, of a monk</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an ascetic;</FONT></i></b>] the <b><i><FONT COLOR="DarkBlue">state of a</FONT></i></b> رَاهِب, <b><i><FONT COLOR="DarkOliveGreen"> (A, Msb,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">Christian devotee;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh;) </FONT></i></b> the masdar of رَاهِبٌ, <b><i><FONT COLOR="DarkOliveGreen"> (JK, S, K,) </FONT></i></b> as also ↓ رَهْبَةٌ : <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> or it is originally from الرَّهْبَةُ; and by a secondary application is used as a noun signifying <b><i><FONT COLOR="DarkBlue">excess,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">extravagance:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AAF, TA:) </FONT></i></b> or it is from ↓ رَهْبَنَةٌ , [which has the same signification, of the measure فَعْلَنَةٌ from رَهْبَةٌ, or فَعْلَلَةٌ on the supposition that the ن is a radical letter: <b><i><FONT COLOR="DarkOliveGreen"> (IAth, TA:) </FONT></i></b> or it signifies <b><i><FONT COLOR="DarkBlue">excess in religious services</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">exercises, and discipline, and the detaching oneself from mankind;</FONT></i></b> and is from رَهْبَانُ, signifying “excessively fearful:” so in the Kur lvii. 27; where it is said, وَرَهْبَانِيَّةً ا بْتَدَعُوهَا, <b><i><FONT COLOR="DarkOliveGreen"> (Bd,) </FONT></i></b> meaning وَا بْتَدَعُوا رَهْبَانِيَّةً ا بْتَدَعُوهَا [<b><i><FONT COLOR="DarkBlue">And they innovated excess</FONT></i></b> &amp;c.: <b><i><FONT COLOR="DarkBlue">they innovated it</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (AAF, Bd, TA:) </FONT></i></b> and some read with damm, [رُهْبَانِيَّةً,] as though from رُهْبَانٌ, pl. of رَاهِبٌ. <b><i><FONT COLOR="DarkOliveGreen"> (Bd.) </FONT></i></b> It is said in a trad., <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> لَا رَهْبَانِيَّةَ فِى الإِسْلَامِ [<b><i><FONT COLOR="DarkBlue">There is no monkery in El―Islám</FONT></i></b>]; i. e., <b><i><FONT COLOR="DarkBlue">no such thing as the making oneself a eunuch, and putting chains upon one's neck, and wearing garments of hair―cloth, and abstaining from flesh―meat, and the like.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> And in another trad., عَلَيْكُمْ بِا لْجِهَادِ فَإِنَّهُ رُهْبَانِيَّةُ أُمَّتِى [<b><i><FONT COLOR="DarkBlue">Keep ye to the waging of war against the unbelievers, for it is the asceticism of my people</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
رهبة	رَهْبَةٌ : see what next follows: <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> and see also رَهْبَانِيَّةٌ.
رهبنة	رَهْبَنَةٌ : see رَهْبَانِيَّةٌ.
رهبوت	رَهَبُوتٌ : see رَهْبَى, in two places. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">Fearful;</FONT></i></b> applied to a man. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b>
رهبوتى	رَهَبُوتَى : see رَهْبَى, in two places.
رهبى	رَهْبَى and ↓ رُهْبَى and ↓ رَهْبَآءُ and ↓ رُهْبَآءٌ [which last I write with tenween accord. to a general rule applying to words of the measure فُعْلَآء] and ↓ رَهَبُوتٌ and ↓ رَهَبُوتَى , each a simple subst., <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> as also ↓ رَهْبَةٌ , <b><i><FONT COLOR="DarkOliveGreen"> (Msb, [but accord. to the S and K, this last is an inf. n. of رَهِبَ,]) </FONT></i></b> signifying <b><i><FONT COLOR="DarkBlue">Fear:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fear with caution.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> One says, خَيْرٌ مِنْ رَحَمْوتٍ ↓ رَهَبُوتٌ , <b><i><FONT COLOR="DarkOliveGreen"> (S, Meyd, K,) </FONT></i></b> or, accord. to Mbr, خَيْرٌ مِنْ رَحَمُوتَى ↓ رَهَبُوتى , <b><i><FONT COLOR="DarkOliveGreen"> (Meyd,) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">Fear is better than pity,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">compassion,</FONT></i></b>] meaning <b><i><FONT COLOR="DarkBlue">thy being feared is better than thy being pitied,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">compassionated:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Meyd, K:) </FONT></i></b> a proverb. <b><i><FONT COLOR="DarkOliveGreen"> (Meyd. [See 1 in art. رغب.]) </FONT></i></b> And ↓ رُهْبَاكَ خَيْرٌ مِنْ رُغْبَاكَ, a similar prov. [expl. voce رَغِبَ]. <b><i><FONT COLOR="DarkOliveGreen"> (Meyd.) </FONT></i></b> And مِنَ ا للّٰهِ والرُّغْبَى إِلَيْهِ ↓ الرُّهْبَى [also expl. voce رَغِبَ]. <b><i><FONT COLOR="DarkOliveGreen"> (Lth, TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> For the first word, see also رَهْبٌ.
رهبى	رُهْبَى : see the next preceding paragraph, in three places.
رهج	رَهَجٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Mgh, K) </FONT></i></b> and ↓ رَهْجٌ <b><i><FONT COLOR="DarkOliveGreen"> (K) <b><i><FONT COLOR="DarkBlue">Dust,</FONT></i></b> syn. غُبَارٌ, (S, A, Mgh, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">raised.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b> In the phrase عَلَيْهِ رَهَجُ الغُبَارِ [<b><i><FONT COLOR="DarkBlue">Upon him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, is raised dust</FONT></i></b>], الغبار is subjoined by way of explanation. <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b> It is said in a trad., مَنْ دَخَلَ جَوْفَهُ الرَّهَجُ لَمْ يَدْخُلْهُ حَرُّ النَّارِ [<b><i><FONT COLOR="DarkBlue">He into whose inside the</FONT></i></b> <b><i><FONT COLOR="DarkBlue">dust</FONT></i></b> raised in fighting in the cause of God <b><i><FONT COLOR="DarkBlue">has entered, the heat of the fire</FONT></i></b> of Hell <b><i><FONT COLOR="DarkBlue">will not enter it</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA. [The meaning is shown by another trad. there cited.]) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or the former word, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Clouds,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">thin clouds,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">without water,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">resembling dust:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> n. un. with ة. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> Also, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or the former word, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Excitement of evil</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">mischief, of conflict and faction, of sedition,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of discord</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dissension.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, L, K, TA.) </FONT></i></b>
رهج	رَهْجٌ : see what next follows.
رهجوج	رُهْجُوجٌ : see what next follows.
رهجيج	رِهْجِيجٌ <b><i><FONT COLOR="DarkBlue">Weak;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> applied to a young weaned camel; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> or to a man and an animal [of any kind]: <b><i><FONT COLOR="DarkOliveGreen"> (TK:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">soft;</FONT></i></b> as also ↓ رُهْجُوجٌ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> with damm; <b><i><FONT COLOR="DarkOliveGreen"> (TA; in the CK [erroneously] رَهْجُوج;) </FONT></i></b> applied to a man. <b><i><FONT COLOR="DarkOliveGreen"> (TK.) </FONT></i></b>
رهدن	رَهْدَنٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, K) </FONT></i></b> and ↓ رُهْدَنٌ and ↓ رِهْدَنٌ <b><i><FONT COLOR="DarkOliveGreen"> (K) <b><i><FONT COLOR="DarkBlue">A certain bird, in Mekkeh, like the</FONT></i></b> عُصْفُور [or <b><i><FONT COLOR="DarkBlue">sparrow</FONT></i></b>]; (S, K;) </FONT></i></b> as also ↓ رَهْدَنَةٌ , and ↓ رُهْدُنَّةٌ and ↓ رُهْدُونٌ : <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">a certain bird resembling the</FONT></i></b> جُمَّر, [which is said by Es―Sakháwee, cited in the Msb in art. حمر, to be the قُبَّر, i. e. <b><i><FONT COLOR="DarkBlue">lark,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">except that it is</FONT></i></b> أَدْبَس [i. e. <b><i><FONT COLOR="DarkBlue">brown,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of a colour between black and red,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of a dark,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an ashy, dust―colour, in which are redness and blackness</FONT></i></b>], <b><i><FONT COLOR="DarkBlue">and is larger than the</FONT></i></b> حُمَّر; as also ↓ رَهْدَنَةٌ : <b><i><FONT COLOR="DarkOliveGreen"> (S, TA:) </FONT></i></b> pl. رَهَادِنُ: <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> and رَهْدَلٌ, pl. رَهَادِلُ, signifies the same: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or the ↓ رُهْدُنَّة is <b><i><FONT COLOR="DarkBlue">a bird resembling the</FONT></i></b> قُنْبُرَة [or <b><i><FONT COLOR="DarkBlue">lark</FONT></i></b>], <b><i><FONT COLOR="DarkBlue">that moves as though circling</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (كَأَنَّهَا تَسْتَدِيرُ ↓ تُرَهْدِنُ ) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in her gait:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK:) </FONT></i></b> and accord. to the L, in art. حضب, the رَهْدَن is the قُنْبُر [or <b><i><FONT COLOR="DarkBlue">lark</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA in that art.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A coward:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA:) </FONT></i></b> as being likened to the bird so called. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Foolish; stupid;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">unsound,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">deficient, in intellect</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">under―</FONT></i></b> <b><i><FONT COLOR="DarkBlue">standing:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or so the first word <b><i><FONT COLOR="DarkOliveGreen"> (رَهْدَنٌ) </FONT></i></b>: or a <b><i><FONT COLOR="DarkBlue">weak</FONT></i></b> man: <b><i><FONT COLOR="DarkOliveGreen"> (JK:) </FONT></i></b> pl. رَهَادِنَةٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
رهدن	رَهْدَنَ , <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> inf. n. رَهْدَنَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He circled</FONT></i></b> in walking [<b><i><FONT COLOR="DarkBlue">like the bird called</FONT></i></b> رَهْدَنٌ]: <b><i><FONT COLOR="DarkOliveGreen"> (K, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he was as though he circled</FONT></i></b> in his gait. <b><i><FONT COLOR="DarkOliveGreen"> (Az, TA.) </FONT></i></b> See رَهْدَنٌ. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, slow, tardy, dilatory, late,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">backward.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> And <b><i><FONT COLOR="DarkBlue">He was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, restricted,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">limited.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> A poet, cited by IAar to Th, says, فَجِئْتُ بِالنَّقْدِ وَلَمْ أُرَهْدِنْ i. e. [<b><i><FONT COLOR="DarkBlue">And I brought the cash,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ready money, and</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">was not slow,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tardy,</FONT></i></b> &amp;c., and <b><i><FONT COLOR="DarkBlue">was not restricted,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">limited,</FONT></i></b> with it. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
رهدن	رُهْدَنٌ : see the next preceding paragraph.
رهدن	رُهْدُنٌ , without teshdeed, <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> A <b><i><FONT COLOR="DarkBlue">heavy</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">slow</FONT></i></b>] man. <b><i><FONT COLOR="DarkOliveGreen"> (JK.) </FONT></i></b>
رهدن	رِهْدَنٌ : see رَهْدَنٌ.
رهدنة	رَهْدَنَةٌ and رُهْدُنَّةٌ: see رَهْدَنٌ; for each in two places.
رهدون	رُهْدُونٌ : see رَهْدَنٌ. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A liar.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> رهط
رهط	رَهَطٌ : see رَهْطٌ.
رهط	رَهْطٌ <b><i><FONT COLOR="DarkOliveGreen"> (Lth, S, Msb, K, &amp;c.) </FONT></i></b> and ↓ رَهَطٌ , <b><i><FONT COLOR="DarkOliveGreen"> (Lth, Msb, K,) </FONT></i></b> but the former is the more chaste, <b><i><FONT COLOR="DarkOliveGreen"> (Lth, Msb,) </FONT></i></b> A man's <b><i><FONT COLOR="DarkBlue">people,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">tribe,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">consisting of</FONT></i></b> his <b><i><FONT COLOR="DarkBlue">nearer relations:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> [i. e. his <b><i><FONT COLOR="DarkBlue">near kinsfolk:</FONT></i></b>] and <b><i><FONT COLOR="DarkBlue">a number of men less than ten, among whom is no woman;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AZ, S, Msb, K;) </FONT></i></b> as also نَفَرٌ: <b><i><FONT COLOR="DarkOliveGreen"> (AZ, Msb:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">from seven to ten;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IDrd, Msb, K;) </FONT></i></b> and sometimes <b><i><FONT COLOR="DarkBlue">a little more;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IDrd;) </FONT></i></b> less than seven, to three, being called نَفَرٌ: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">from three to ten:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> عَشِيرَةٌ: <b><i><FONT COLOR="DarkOliveGreen"> (ISk, Msb:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">more than ten, to forty:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (As, IF, Msb:) </FONT></i></b> a pl., <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb,) </FONT></i></b> or a word having a pl. meaning, <b><i><FONT COLOR="DarkOliveGreen"> (Th, Az, Msb,) </FONT></i></b> without any proper sing.; <b><i><FONT COLOR="DarkOliveGreen"> (Th, Az, S, Msb, K;) </FONT></i></b> like نَفَرٌ and قَوْمٌ and مَعْشَرٌ and عَشِيرَةٌ; all applied to men, exclusive of women: <b><i><FONT COLOR="DarkOliveGreen"> (Th, Msb:) </FONT></i></b> and ↓ أُرْهُوطٌ signifies the same: <b><i><FONT COLOR="DarkOliveGreen"> (ISh, TA:) </FONT></i></b> the pl. of رهط is أَرْهُطٌ <b><i><FONT COLOR="DarkOliveGreen"> (Lth, S, K) </FONT></i></b> and أَرْهِطَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (Lth) </FONT></i></b> and أَرْهَاطٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> [all pls. of pauc.,] the last of these being pl. either of رَهَطٌ or of رَهْطٌ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> and أَرَاهِطُ, <b><i><FONT COLOR="DarkOliveGreen"> (S, ISd, K,) </FONT></i></b> as though pl. of أَرْهُطٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, ISd,) </FONT></i></b> though Sb makes it pl. of رَهْطٌ, because of the rareness of the pl. pl., <b><i><FONT COLOR="DarkOliveGreen"> (ISd,) </FONT></i></b> and أَرَاهِيطُ [which is app. pl. of أَرْهَاطٌ]. <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> You say, هُمْ رَهْطُهُ دِنْيَةً <b><i><FONT COLOR="DarkBlue">They are his people,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">his tribe, closely related.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b> And it is said in the Kur [xxvii. 49], وَكَانَ قِى المَدِينَةِ تِسْعَةُ رَهْطٍ, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> but this means, [<b><i><FONT COLOR="DarkBlue">And there were in the city</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">nine persons,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Bd,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">nine men.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Jel.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> You also say رَهْطٌ مِنْ عُشَرٍ [<b><i><FONT COLOR="DarkBlue">A collection of plants of the kind called</FONT></i></b> عشر]. <b><i><FONT COLOR="DarkOliveGreen"> (IAar, Sh, TA in art. ايك.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">An enemy;</FONT></i></b> syn. عَدُوٌّ; <b><i><FONT COLOR="DarkOliveGreen"> (K, TA; [in the CK عَدْو;]) </FONT></i></b> mentioned by Sgh, on the authority of Ibn― 'Abbád. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> <b><i><FONT COLOR="DarkBlue">A skin,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a waistwrapper</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (إِزَار) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">made of leather,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Jm,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">the sides</FONT></i></b> <b><i><FONT COLOR="DarkBlue">of which are slit in several places in their lower parts, so that one may walk in it;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Jm, K;) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">made of skin,</FONT></i></b> and also <b><i><FONT COLOR="DarkBlue">of wool;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Aboo―Tálib the Grammarian;) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a skin of Et―Táïf, slit in several places;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, TA;) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a skin of a size equal to the space between the navel and the knee;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a skin slit into a number of thongs</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">strips;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ISh, S, K;) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a skin cut into a number of thongs</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">strips, these being one above another;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AHeyth;) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a waist―wrapper</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (مِئْزَر) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">made of skin,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">leather, slit in several places, except in the place of the pudendum;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a skin slit into strips, each strip being of the breadth of four fingers;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">worn by children,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">by a young girl before she has arrived at puberty,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar,) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">by a woman in menstruis:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, S, M, K, &amp;c.:) </FONT></i></b> [in Nubia, the رَهْط, still called by that name, is very neatly made, consisting of a great number of slender thongs: it is worn there by young girls, and is generally their only covering, completely surrounding and concealing the pelvic portion of the body, and the whole or part of the thighs:] in the Time of Ignorance, the men used to perform their circuitings [around the Kaabeh] naked, and the women wearing [only] the رهط: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> [see also حَوْفٌ, in two places:] the pl. is أَرْهَاطٌ [a pl. of pauc.] <b><i><FONT COLOR="DarkOliveGreen"> (S, TA) </FONT></i></b> and رِهَاطٌ: <b><i><FONT COLOR="DarkOliveGreen"> (ISh, S, K:) </FONT></i></b> or this last is a sing. also, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> signifying <b><i><FONT COLOR="DarkBlue">a piece of leather of a size equal to the space between the place of the waist―band and the knee, slit in several places like the</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">thongs called</FONT></i></b>] شُرُك [<b><i><FONT COLOR="DarkBlue">of the sandal,</FONT></i></b> pl. of شِرَاك]; <b><i><FONT COLOR="DarkBlue">worn by a girl of seven years:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a garment worn by the boys of the Arabs of the desert, consisting of overlapping folds</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">plies, one above another, like fans:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> pl. أَرْهِطَةٌ [a pl. of pauc.]. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
رهطآء	رُهَطَآءُ : see what next follows.
رهطة	رُهَطَةٌ : see what next follows.
رهطى	رَهْطِىٌّ <b><i><FONT COLOR="DarkBlue">Of,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">relating to,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">belonging to, a</FONT></i></b> رَهْط, meaning a man's <b><i><FONT COLOR="DarkBlue">people,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">tribe,</FONT></i></b> &amp;c. <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b>
رهف	رَهُفَ , aor. رَهُفَ , inf. n. رَهَافَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (JK, MA, K) </FONT></i></b> and رَهَفٌ <b><i><FONT COLOR="DarkOliveGreen"> (JK, K) </FONT></i></b> and رَهْفٌ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a sword, K, or a thing [of any kind], JK, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, thin,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">slender;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, K, TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">it</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a sword) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, thin in the edge</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">point;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ham p. 349;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">it was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, sharp,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">keen; contr. of</FONT></i></b> كَلَّ. <b><i><FONT COLOR="DarkOliveGreen"> (MA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> رَهَفَهُ: see what next follows.
رهق	رَهَقٌ The <b><i><FONT COLOR="DarkBlue">doing of forbidden things:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb, K:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">wrongdoing; wrongful, unjust, in jurious,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tyrannical, conduct:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Fr, S, K:) </FONT></i></b> it has this meaning in the Kur lxxii. 13, <b><i><FONT COLOR="DarkOliveGreen"> (S, TA,) </FONT></i></b> accord. to Fr; or, as some say, the former mean ing: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> the <b><i><FONT COLOR="DarkBlue">doing evil:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AA, K:) </FONT></i></b> and a subst. from إِرْهَاقٌ signifying the <b><i><FONT COLOR="DarkBlue">inciting,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">urging,</FONT></i></b> a man <b><i><FONT COLOR="DarkBlue">to do a thing that he is not able to do:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Az, K:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">lightwittedness;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">lightness and hastiness of disposition</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">deportment;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">excessive disobedience:</FONT></i></b> so in the Kur lxxii. 6, <b><i><FONT COLOR="DarkOliveGreen"> (S, TA,) </FONT></i></b> accord. to some: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">foolishness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">stupidity: lightness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">levity:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ignorance,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">lightness of intellect:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">illnature,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">evil disposition:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">haste:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">lying:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, K:) </FONT></i></b> in all these senses, [i. e. in all that have been mentioned above as from the K, and app. in others also, above and below,] its verb is ↓ رَهِقَ , aor. رَهَقَ , [meaning <b><i><FONT COLOR="DarkBlue">He did forbidden things: acted wrongfully, unjustly, injuriously,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tyrannically:</FONT></i></b> &amp;c.:] <b><i><FONT COLOR="DarkOliveGreen"> (K, TA:) </FONT></i></b> of which it is the inf. n.: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and the following meanings also are assigned to it [app. by interpreters of the passages in which it occurs in the Kur]: <b><i><FONT COLOR="DarkBlue">sus picion,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">evil opinion:</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">sin:</FONT></i></b> accord. to Katádeh: <b><i><FONT COLOR="DarkBlue">lowness, vileness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">meanness;</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">weakness;</FONT></i></b> accord. to Zj: <b><i><FONT COLOR="DarkBlue">error;</FONT></i></b> accord. to Ibn El―Kelbee: and <b><i><FONT COLOR="DarkBlue">bad,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">corrupt, conduct:</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">pride:</FONT></i></b> and so ↓ رَهْقَةٌ , in these two senses: and the <b><i><FONT COLOR="DarkBlue">commission of a sin</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">crime</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fault;</FONT></i></b> syn. عَنَتٌ: and the act of <b><i><FONT COLOR="DarkBlue">reaching,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">overtaking</FONT></i></b> [app. of some evil accident]: and <b><i><FONT COLOR="DarkBlue">perdition.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
رهق	رَهِقٌ A man <b><i><FONT COLOR="DarkBlue">in whose conduct,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">character, is</FONT></i></b> رَهَقٌ [expl. above: i. e. one <b><i><FONT COLOR="DarkBlue">who does forbidden things:</FONT></i></b> &amp;c.]: <b><i><FONT COLOR="DarkOliveGreen"> (O:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">hasty: quick to do evil:</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">self―conceited; proud,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">haughty.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And رَهِقَةٌ A <b><i><FONT COLOR="DarkBlue">vitious</FONT></i></b> woman; or <b><i><FONT COLOR="DarkBlue">an adulteress,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a fornicatress.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
رهق	رُهِّقَ <b><i><FONT COLOR="DarkBlue">He was one to whom</FONT></i></b> رَهَقٌ [q. v.] <b><i><FONT COLOR="DarkBlue">was attributed.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">He was one to whom ignorance was attributed; an object of suspicion in respect of his religion:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (see the part. n., below:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he was suspected of evil conduct.</FONT></i></b>] It is said in a trad., صَلَّى عَلَى ا مْرَأَةٍ تُرَهَّقُ, <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh,) </FONT></i></b> meaning [<b><i><FONT COLOR="DarkBlue">He prayed over a woman</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">suspected of evil conduct.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b>
رهقان مائة	رُهْقَانُ مِائَةٍ : see what next follows.
رهقة	رَهْقَةٌ : see رَهَقٌ.
رهقه	رَهِقَهُ , <b><i><FONT COLOR="DarkOliveGreen"> (JK, S, Mgh, Msb, K,) </FONT></i></b> aor. رَهَقَ , <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K,) </FONT></i></b> inf. n. رَهَقٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, came upon,</FONT></i></b> properly <b><i><FONT COLOR="DarkBlue">as a thing that covered, him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">came to him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it;</FONT></i></b> syn. غَشِيَهُ: <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> and <b><i><FONT COLOR="DarkOliveGreen"> (K) <b><i><FONT COLOR="DarkBlue">reached,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">overtook, him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it:</FONT></i></b> (ElFárábee, Msb, K:) </FONT></i></b> or it signifies, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or signifies also, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he drew near to,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">approached,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">whether he took,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">did not take,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he followed him, and was near to reaching,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">overtaking, him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK.) </FONT></i></b> It is said in the Kur [x. 27], وَلَا يَرْهَقُ وَجُوهَهُمْ قَتَرٌ وَلَا ذِلَّةٌ, meaning <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">And there shall not come upon,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">overspread, their faces</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">blackness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">darkness,</FONT></i></b> nor <b><i><FONT COLOR="DarkBlue">abjectness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ignominy</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b> And you say, رَهِقَهُ الدَّيْنُ, <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA,) </FONT></i></b> or دَيْنٌ, <b><i><FONT COLOR="DarkOliveGreen"> (Mgh,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Debt,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a debt, came upon him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb, TA.) </FONT></i></b> And رَهِقَتْنَا الصَّلَاةُ, <b><i><FONT COLOR="DarkOliveGreen"> (inf. n. رُهُوقٌ, Msb, or رَهَقٌ, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The time of prayer came upon us.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, * Msb, TA.) </FONT></i></b> And it is said in a trad., إِذَا صَلَّى أَحَدُكُمْ إِلَى الشَّىْءِ فَلْيَرْهَقْهُ, i. e. [<b><i><FONT COLOR="DarkBlue">When any one of you prays towards the thing,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">let him come near to it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, S. [In the Mgh, إِلَى سُتْرَةٍ فَلْيَرْهَقْهَا, i. e. <b><i><FONT COLOR="DarkBlue">towards a thing that he has set up for that purpose,</FONT></i></b> &amp;c.]) </FONT></i></b> One says also, طَلَبْتُ فُلَانًا حَتَّى رَهِقْتُهُ, inf. n. رَهَقٌ, <b><i><FONT COLOR="DarkBlue">I sought such a one until I drew near to him, and,</FONT></i></b> as it sometimes means, <b><i><FONT COLOR="DarkBlue">took him,</FONT></i></b> or, as it sometimes means, <b><i><FONT COLOR="DarkBlue">did not take him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> And طَلَبْتُ الشَّىْءَ حَتَّى رَهِقْتُهُ وَكِدْتُ آخُذُهُ أَوْ أَخَذْتُهُ [<b><i><FONT COLOR="DarkBlue">I sought the thing until I came near to it, and I almost took it, or I took it</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Az, Msb.) </FONT></i></b> And رَهَقَ شُخُوصُ فُلَانٍ, i. e. <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">Such a one's going,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">going forth</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">away,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">drew near.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> ↓ أَرْهَقْتُهُ also signifies <b><i><FONT COLOR="DarkBlue">I drew near to it;</FONT></i></b> syn. دَانَيْتُهُ. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> And one says, اللَّيْلُ ↓ أَرْهَقَكُمُ فَأَسْرِعُوا, i. e. <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The night has drawn near</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">to you, therefore hasten ye</FONT></i></b>]; syn. دَنَا. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> You say also, رَهِقَهُ بِمَا يَكْرَهُ, inf. n. رَهَقٌ, <b><i><FONT COLOR="DarkBlue">He did to him that which he disliked,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hated.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And رَهِقْتُ إِثْمًا: see 4. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> رَهِقَ as an intrans. v.: see رَهَقٌ, which is its inf. n., below.
رهل	رَهَلٌ <b><i><FONT COLOR="DarkBlue">Yellow water</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">fluid</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">in the</FONT></i></b> سُخْد [app. here meaning the <b><i><FONT COLOR="DarkBlue">membrane that encloses the fœtus of a beast</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (IDrd, K.) </FONT></i></b>
رهل	رَهِلٌ <b><i><FONT COLOR="DarkBlue">Quivering, and flaccid,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">flabby,</FONT></i></b> flesh. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And رَهِلٌ الصَّدْرِ A horse <b><i><FONT COLOR="DarkBlue">quivering, and flaccid,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">flabby, in the breast.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b>
رهل	رِهْلٌ [in the Lexicons of Golius and Freytag رِهَلٌ] <b><i><FONT COLOR="DarkBlue">Thin clouds, resembling</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">falling</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">dew,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in the sky.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
رهل لحمه	رَهِلَ لَحْمُهُ , <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> [aor. رَهَلَ ,] inf. n. رَهَلٌ, <b><i><FONT COLOR="DarkOliveGreen"> (JK, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">His flesh was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, quivering, and flaccid,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">flabby:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> and <b><i><FONT COLOR="DarkOliveGreen"> (some say, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">his flesh was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, inflated,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">puffy,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">swollen,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in any part:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, swollen without disease;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, K, TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he being flaccid by reason of fatness,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and inclining to weakness.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [See also 5.]
رهله	رهّلهُ , inf. n. تَرْهِيلٌ, <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (flesh―meat) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">rendered it</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (i. e. his flesh) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">quivering, and flaccid,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">flabby:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">inflated,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">swollen:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">swollen without disease:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K: [see 1:]) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (much sleep) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">rendered his face swollen, and the parts below,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">around, his eyes puffy.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
رهمان	رَهَمَانٌ , in the going of camels, <b><i><FONT COLOR="DarkBlue">A bearing, and leaning, on one side,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sideways.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, * K. [In the former, it is implied that the word is رَهْمَان, which is at variance with an express statement in the K.]) </FONT></i></b>
رهمان	رَهْمَانُ : see رَهُومٌ.
رهمة	رِهْمَةٌ <b><i><FONT COLOR="DarkBlue">A drizzling and lasting rain;</FONT></i></b> i. e. <b><i><FONT COLOR="DarkBlue">a lasting,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">continuous, rain, consisting of small drops:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">weak and lasting rain,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> said by AZ to be <b><i><FONT COLOR="DarkBlue">such as falls with more force, and passes away more quickly, than that which is termed</FONT></i></b> دِيمَةٌ: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> pl. رِهَمٌ and رِهَامٌ: <b><i><FONT COLOR="DarkOliveGreen"> (JK, S, K:) </FONT></i></b> El―Ámidee seems to have held that رِهَامٌ is pl. of رَهَمَةٌ; for he likens these two words to إِكَامٌ and أَكَمَةٌ; but this is at variance with what is held by the leading lexicologists. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [See an ex. of the pl. رِهَامٌ in a verse of Lebeed cited in the first paragraph of art. رزق.]
رهمت الأرض	رُهِمَتِ الأَرْضُ <b><i><FONT COLOR="DarkBlue">The land was rained upon</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">with such rain as is termed</FONT></i></b> رِهْمَة]. <b><i><FONT COLOR="DarkOliveGreen"> (Z, TA.) </FONT></i></b>
رهن	رَهَنَ , <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb, K,) </FONT></i></b> aor. رَهَنَ , <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> inf. n. رَهْنٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, TA,) </FONT></i></b> or رُهُونٌ, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">It</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a thing, S, Msb, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">continued, subsisted, lasted, endured, remained,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">remained fixed</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">stationary; it was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, permanent, constant, firm, steady, stead fast, stable, fixed, fast, settled,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">established.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb, K, TA.) </FONT></i></b> This is the primary signification. <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, TA. *) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Hence, <b><i><FONT COLOR="DarkOliveGreen"> (Mgh,) </FONT></i></b> رَهَنَ بِالمَكَانِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He remained, stayed, dwelt,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">abode, in the place.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, Mgh, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And رَهَنَ, <b><i><FONT COLOR="DarkOliveGreen"> (JK, S, K,) </FONT></i></b> aor. رَهَنَ , <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> or رَهُنَ , <b><i><FONT COLOR="DarkOliveGreen"> (JK, [but this I think to be a mis take,]) </FONT></i></b> inf. n. رُهُونٌ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> said of a man, and of a camel, <b><i><FONT COLOR="DarkOliveGreen"> (JK, S, * TA,) </FONT></i></b> and of any beast <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, lean,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">emaciated;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, S, K, TA;) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">fatigued, tired, weary,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">jaded.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, TA.) </FONT></i></b> You say, رَكِبَ حَتَّى رَهَنَ <b><i><FONT COLOR="DarkBlue">He rode until he became lean,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">emaciated.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ISh, TA. [See رَاهِنٌ.]) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> As trans., see 4, first signification. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence,] as a law term, رَهْنٌ signifies The <b><i><FONT COLOR="DarkBlue">putting,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">placing,</FONT></i></b> an article of real property [<b><i><FONT COLOR="DarkBlue">to remain</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">as a pledge,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">security,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">making</FONT></i></b> it <b><i><FONT COLOR="DarkBlue">to be such, for a debt that is obligatory</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">that will become obligatory.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> You say, رَهَنَهُ الشَّىْءَ, and رَهَنَهُ عِنْدَهُ, <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb, K,) </FONT></i></b> aor. رَهَنَ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> inf. n. رَهْنٌ <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA) </FONT></i></b> [and رَهِينَةٌ, q. v. voce رَهْنٌ]; and ↓ ارهنهُ الشَّىْءَ; <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> all signify the same; <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> i. e. <b><i><FONT COLOR="DarkBlue">He deposited the thing with him</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">as a pledge</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">to be in lieu of that which he had taken,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">received, from him:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> [i. e. <b><i><FONT COLOR="DarkBlue">he pledged the thing to him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">with him:</FONT></i></b>] and رَهَنْتُ المَتَاعَ بِالدَّيْنِ, inf. n. رَهْنٌ, <b><i><FONT COLOR="DarkBlue">I restricted the commodity</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">placed it in custody, for,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">by reason of, the debt;</FONT></i></b> and بالدين ↓ ارهنتهُ is a dial. var. thereof, but of rare occurrence, and disallowed by those who are held in esteem: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> for, properly, they say, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> زَيْدًا الثَّوْبَ ↓ أَرْهَنْتُ signifies <b><i><FONT COLOR="DarkBlue">I gave to Zeyd the garment,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">piece of cloth, in order that he should deposit it as a pledge</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K *) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">with some one.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> 'Abd―Allah Ibn Hemmám Es―Saloolee says, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or Hemmám Ibn―Murrah, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> مَالِكَا ↓ نَجَوْتُ وَ أَرْهَنْتُهُمْ فَلَمَّا خَشِيتُ أَظَافِيرَهُمْ [<b><i><FONT COLOR="DarkBlue">And when I dreaded their nails, I escaped, and gave them,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">left with them, as a pledge, Málik</FONT></i></b>]: thus, says Th, all relate the verse, except As, who says وَ أَرْهَنُهُمْ مالكا [i. e. <b><i><FONT COLOR="DarkBlue">leaving with them, as a pledge, Málik</FONT></i></b>]: he likens this phrase to the say ing قُمْتُ وَ أَصُكُّ وَجْهَهُ; and this is a good way of explaining it; for the و is that which is a deno tative of state; the meaning being صَاكًّا وَجْهَهُ: [accord. to the former reading, in the opinion of Th,] the poet means <b><i><FONT COLOR="DarkBlue">I left Málik remaining with them;</FONT></i></b> not as a pledge; because [when the leaving a thing as a pledge is meant, in his opinion,] one does not say, الشَّىْءَ ↓ أَرْهَنْتُ , but only رَهَنْتُهُ. <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b> [See, however, 4.] You say also, رَهَنَهُ عَنْهُ, inf. n. رَهْنٌ, meaning <b><i><FONT COLOR="DarkBlue">He made him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, to be a pledge in lieu of him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it:</FONT></i></b> a poet, asserted by IJ to be a pagan, says, اِرْهَنْ بَنِيكَ عَنْهُمُ أَرْهَنْ بَنِىْ [<b><i><FONT COLOR="DarkBlue">Make thou thy sons to be pledges in lieu of them:</FONT></i></b> in that case <b><i><FONT COLOR="DarkBlue">I will make my sons to be pledges:</FONT></i></b> بَنِى being for بَنِىَّ]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And رَهَنْتُهُ لِسَانِى <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">I made my tongue to be as though it were a pledge to him, to be restrained,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to be used, for his sake</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">benefit</FONT></i></b>]: in this case one should not say ↓ أَرْهَنْتُهُ ; <b><i><FONT COLOR="DarkOliveGreen"> (IAar, K;) </FONT></i></b> though one says thus of a garment, or piece of cloth, [&amp;c.,] as well as رَهَنْتُهُ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
رهن	رَهْنٌ , originally an inf. n., <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> is <b><i><FONT COLOR="DarkBlue">syn. with</FONT></i></b> ↓ مَرْهُونٌ ; <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb;) </FONT></i></b> i. e. <b><i><FONT COLOR="DarkOliveGreen"> (Msb) </FONT></i></b> it signifies [<b><i><FONT COLOR="DarkBlue">A pledge;</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">a thing deposited with a person</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb, * K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">to be in lieu of a thing that has been taken,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">received, from him;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a thing that is deposited as a security for a debt:</FONT></i></b> and ↓ رِهَانٌ has a similar meaning, but is specially applied to <b><i><FONT COLOR="DarkBlue">a thing that is deposited as a bet,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">wager,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">stake;</FONT></i></b> and is likewise originally an inf. n.: <b><i><FONT COLOR="DarkOliveGreen"> (Er―Rághib, TA:) </FONT></i></b> ↓ رَهِينَةٌ , also, is <b><i><FONT COLOR="DarkBlue">syn. with</FONT></i></b> رَهْنٌ [as meaning the <b><i><FONT COLOR="DarkBlue">act of giving as a pledge</FONT></i></b>], like as شَتِيمَةٌ is syn. with شَتْمٌ; the ة being added to give intensiveness to the significa tion: then, like رَهْنٌ, it is used as <b><i><FONT COLOR="DarkBlue">syn. with</FONT></i></b> مَرْهُونٌ [in the sense explained above, as will be seen in what follows in this paragraph]; <b><i><FONT COLOR="DarkOliveGreen"> (IAth, TA;) </FONT></i></b> [i. e.] رَهِينَةٌ is an inf. n. like شَتِيمَةٌ, applied to denote the pass. part. n. [used as a subst. pro perly so termed] like رَهْنٌ, not as an epithet; <b><i><FONT COLOR="DarkOliveGreen"> (Bd in lxxiv. 41;) </FONT></i></b> [or, in other words,] رَهِينَةٌ signifies <b><i><FONT COLOR="DarkBlue">anything by reason of which a thing</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">such as a debt or the like</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">is restricted,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">appro priated, to oneself;</FONT></i></b> as also ↓ مُرْتَهَنَةٌ : <b><i><FONT COLOR="DarkOliveGreen"> (K: [I here follow two copies of the K, in which it is said, كُلُّ مَا ا حْتُبِسَ بِهِ شَىْءٌ فَرَهِينَةٌ وَ مُرْتَهَنَةٌ: in the CK, and in the copy of the K followed in the TA, فَرَهِينُهُ وَ مُرْتَهَنُهُ, which perverts the meaning, though ↓ رَهِينٌ and ↓ مُرْتَهَنٌ may be used in the same sense as رَهِينَةٌ and مُزْتَهَنَةٌ, as will be seen in the course of this paragraph: and in the TA, in the place of ا حْتُبِسَ, is put يحبس, meaning يُحْبَسُ: there is, however, this difference between ↓ رَهِينَةٌ and ↓ مُرْتَهَنَةٌ ; that the former properly signifies <b><i><FONT COLOR="DarkBlue">a thing deposited as a pledge;</FONT></i></b> and the latter, <b><i><FONT COLOR="DarkBlue">a thing taken,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">received, as a pledge:</FONT></i></b>]) </FONT></i></b> the pl. of رَهْنٌ is رِهَانٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb, K) </FONT></i></b> and رُهُونٌ <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb, K) </FONT></i></b> and رُهُنٌ, <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, K,) </FONT></i></b> this last said to be a pl. of رَهْنٌ by Aboo―' Amr Ibn―El―' Alà, but disap proved by Akh, because a word of the measure فَعْلٌ has not a pl. of the measure فُعُلٌ except in rare and anomalous instances, though he says that it may be [as it is said to be in the Msb] pl. of رِهَانٌ, which is pl. of رَهْنٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> and Fr says that رُهُنٌ is pl. of رِهَانٌ, but this is denied in the M, because any pl. may not be pluralized except when there is express authority for it and when the case does not admit of any other decision; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> and رُهْنٌ, also, is another pl. of رَهْنٌ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> [or rather it is a contraction of رُهُنٌ;] and another pl. of رَهْنٌ [or rather a quasi―pl. n.] is ↓ رَهِينٌ , <b><i><FONT COLOR="DarkOliveGreen"> (IJ, K,) </FONT></i></b> like as عَبِيدٌ is of عَبْدٌ: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> the pl. of ↓ رَهِينَةٌ is رَهَائِنُ. <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> غَلِقَ الرَّهْنُ بِمَا فِيهِ. [<b><i><FONT COLOR="DarkBlue">The pledge became,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">has become, per manent as a possession, with what was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">is, comprised in it,</FONT></i></b>] is a prov., applied to him who has fallen into a case from which he cannot hope to escape: it is said in a trad., لَا يَغْلَقُِ الرَّهْنُ, <b><i><FONT COLOR="DarkOliveGreen"> (Meyd,) </FONT></i></b> [i. e. <b><i><FONT COLOR="DarkBlue">The pledge shall not remain,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">let not the pledge remain, in the hand of its receiver when its depositer is able to release it;</FONT></i></b> for] لا is here either negative or prohibitive: you say, غَلِقَ الرَّهْنُ, aor. يَغْلَقُ, inf. n. غُلُوقٌ [or غَلَقٌ], meaning <b><i><FONT COLOR="DarkBlue">The pledge remained in the hand of the receiver when the depositor was able to release it:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Nh, cited in a copy of the “ Jámi' es―Sagheer: ”) </FONT></i></b> the trad. means that the receiver of the pledge shall not have a right to it when the depositer has not released it within a certain time: for it was a custom in the Time of Ignorance for the receiver to keep possession of the pledge in this case; but El―Islám abolished it. <b><i><FONT COLOR="DarkOliveGreen"> (Meyd, * Nh.) </FONT></i></b> You say also, هُوَ رَهْنٌ بِكَذَا and بكذا ↓ رَهِينَةٌ <b><i><FONT COLOR="DarkBlue">He,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, is</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">a person,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">thing,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">pledged for such a thing:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAth, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">taken</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">as a pledge</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">for such a thing;</FONT></i></b> as also ↓ رَهِينٌ and ↓ مُرْتَهَنٌ . <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And أَنَا رَهْنٌ بِكَذَا and ↓ رَهِينٌ and ↓ رَهِينَةٌ <b><i><FONT COLOR="DarkBlue">I am taken</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">as a pledge</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">for such a thing.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b> And [hence,] أَنَا لَكَ رَهْنٌ بِكَذَا <b><i><FONT COLOR="DarkOliveGreen"> (JK, TA) </FONT></i></b> and ↓ رَهِينَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">I am responsible,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a surety, to thee for such a thing.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, TA.) </FONT></i></b> And بِقَيْدِهِ ↓ رِجْلُهُ رَهِينَةٌ [<b><i><FONT COLOR="DarkBlue">His leg,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">foot, is a pledge for</FONT></i></b> the safe―keeping of <b><i><FONT COLOR="DarkBlue">his shackle:</FONT></i></b> for if the meaning were مَرْهُونَةٌ it would be رَهِينٌ, without ة]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And الخَلْقُ المَوْتِ ↓ رَهَائِنُ [<b><i><FONT COLOR="DarkBlue">Mankind,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">all created beings, are the pledges of death</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And هُوَ رَهْنُ يَدِ المَنِيَّةِ [<b><i><FONT COLOR="DarkBlue">He is the pledge of the hand of death,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of fate,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">destiny</FONT></i></b>]; said of one when he has sought, or courted, death. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And يَدِى لَكَ رَهْنٌ [<b><i><FONT COLOR="DarkBlue">My hand is a pledge to thee</FONT></i></b>]; by which is meant responsibility, or suretiship. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And قَبْرٍ ↓ إِنَّهُ لَرَهِينُ [<b><i><FONT COLOR="DarkBlue">Verily he is the pledge of a grave,</FONT></i></b> which will render him up on the day of resurrection]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> It is said in the Kur lxxiv. 41, ↓ كُلُّ نَفْسٍ بِمَا كَسَبَتْ رَهِينَةٌ , meaning [<b><i><FONT COLOR="DarkBlue">Every soul is a thing</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">pledged with God</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">for what it shall have wrought;</FONT></i></b> its works being regarded as a debt, for which it will be either released or held in custody to be punished everlastingly]: رهينة being an inf. n. like شَتِيمَةٌ applied to denote the pass. part. n. [in a manner before mentioned] like رَهْنٌ; for if it were an epithet [i. e. used in the proper sense of a pass. part. n.] the word would be رَهِينٌ. <b><i><FONT COLOR="DarkOliveGreen"> (Bd.) </FONT></i></b> And in lii. 21 of the same, كُلُّ ↓ ا مْرِئٍ بِمَا كَسَبَ رَهِينٌ , i. e. [<b><i><FONT COLOR="DarkBlue">Every man is</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">pledged</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (مَرْهُونٌ, Bd, Jel) </FONT></i></b> with God <b><i><FONT COLOR="DarkOliveGreen"> (عِنْدَ ا للّٰهِ) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">for what he shall have wrought;</FONT></i></b> so that if he have done good, He will release him; but other wise, He will destroy [or hold in confinement and punish] him; <b><i><FONT COLOR="DarkOliveGreen"> (Bd;) </FONT></i></b> or to be punished for evil, and recompensed for good. <b><i><FONT COLOR="DarkOliveGreen"> (Jel.) </FONT></i></b> And it is said in a trad., بِعَقِيقَتِهِ ↓ كُلُّ غُلَامٍ رَهِينَةٌ [<b><i><FONT COLOR="DarkBlue">Every boy</FONT></i></b> that is born <b><i><FONT COLOR="DarkBlue">is a pledge for his</FONT></i></b> عقيقة, i. e. for the victim that is to be sacrificed for him when his head is shaven the first time; which is com monly regarded as his ransom from the fire of Hell]: i. e., the عقيقة is absolutely necessary for him; wherefore he is likened, when not released from it, to a pledge in the hand of the receiver: El―Khattábee says that the best explanation of it is that of Ahmad Ibn―Hambal; that if the عقيقة be not sacrificed for the boy and he die an infant, he will not intercede for his parents. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also what next follows.
رهو	رَهْوٌ inf. n. of 1. <b><i><FONT COLOR="DarkOliveGreen"> (S, K, &amp;c.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">An intervening space</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, TA) </FONT></i></b> between two things, <b><i><FONT COLOR="DarkOliveGreen"> (JK,) </FONT></i></b> as, for instance, between the two humps of a camel of the species termed فَالِج. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> <b><i><FONT COLOR="DarkBlue">A place where water remains and collects</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">stagnates:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, TA:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a</FONT></i></b> جَوْبَة [i. e. a <b><i><FONT COLOR="DarkBlue">depressed place,</FONT></i></b> or a <b><i><FONT COLOR="DarkBlue">hollow,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an excavation,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">such as is round and wide,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">in the place of abode of a people, into which flows the rain―water</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">other fluid:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A 'Obeyd, S:) </FONT></i></b> or, as also ↓ رَهْوَةٌ , <b><i><FONT COLOR="DarkBlue">a depressed place</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in which water collects:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> and, both words, <b><i><FONT COLOR="DarkBlue">an elevated place:</FONT></i></b> thus they have two contr. significations: <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> or ↓ رَهْوَةٌ signifies <b><i><FONT COLOR="DarkBlue">an elevation like a hillock, upon a hard and elevated,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an elevated and plain, tract of ground,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">upon a mountain,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">where hawks and eagles alight:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a hillock inclining to softness, two or three cubits in height, but only in a soft tract of ground, and in hard,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hard and level, ground consisting of earth, mould,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">clay; not upon a mountain:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> [and accord. to some, it signifies <b><i><FONT COLOR="DarkBlue">a mountain</FONT></i></b> itself; for] Ghatafán are called in a trad. تَنْبَعُ مَآءً ↓ رَهْوَةٌ , meaning <b><i><FONT COLOR="DarkBlue">a mountain welling forth water:</FONT></i></b> or it means that in them were roughness and hardness: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> the pl. [accord. to the S app. of رَهْوٌ, and accord. to the TA app. of ↓ رَهْوَةٌ , in each case agreeable with analogy,] is رِهَآءٌ. * <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> [Also, accord. to Golius, as on the authority of the KL, <b><i><FONT COLOR="DarkBlue">A way through a market―place, at the sides of which sit the sellers:</FONT></i></b> but not in my copy of the KL.] <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">Wide, ample,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">spacious.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> A well <b><i><FONT COLOR="DarkOliveGreen"> (بِئْرٌ) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">wide in the mouth.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> A woman <b><i><FONT COLOR="DarkOliveGreen"> (S) <b><i><FONT COLOR="DarkBlue">wide in the vulva;</FONT></i></b> (Lth, ISh, S, K;) </FONT></i></b> as also ↓ رَهْوَى <b><i><FONT COLOR="DarkOliveGreen"> (Lth, K) </FONT></i></b> and ↓ رَهَآءٌ : <b><i><FONT COLOR="DarkOliveGreen"> (IAar, K:) </FONT></i></b> [or] a woman <b><i><FONT COLOR="DarkBlue">who will not refrain from vitious conduct,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">adultery,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fornication;</FONT></i></b> as also ↓ رَهْوَى : <b><i><FONT COLOR="DarkOliveGreen"> (JK, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkOliveGreen"> (TA) </FONT></i></b> a woman <b><i><FONT COLOR="DarkBlue">that is not approved on the occasion of</FONT></i></b> جِمَاع, <b><i><FONT COLOR="DarkOliveGreen"> (JK, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">because of her being wide</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">in the vulva</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (JK.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> A thing <b><i><FONT COLOR="DarkBlue">dispersed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">scattered.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> And sometimes, <b><i><FONT COLOR="DarkBlue">Quick,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">swift.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">Still, quiet,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">motionless.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b7―]</FONT></b> And [hence, or مَطَرٌ رَهْوٌ,] <b><i><FONT COLOR="DarkBlue">A still rain.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">A company of men</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, K, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">following one another.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And غَارَةٌ رَهْوٌ [<b><i><FONT COLOR="DarkBlue">A company of horsemen making a raid,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an inroad,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">incursion,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">following one another.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And one says, النَّاسُ رَهْوٌ وَاحِدٌ مَا بَيْنَ كَذَا وَ كَذَا i. e. مُتَنَاظِرُونَ [app. meaning <b><i><FONT COLOR="DarkBlue">The people are disposed consecutively in one double rank, partly such and partly such, facing one another</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A4―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">A certain species of bird;</FONT></i></b> as some say, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> the [<b><i><FONT COLOR="DarkBlue">species of crane called</FONT></i></b>] كُرْكِىّ: <b><i><FONT COLOR="DarkOliveGreen"> (JK, S, K, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a certain aquatic bird resembling the</FONT></i></b> كركىّ: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> pl. رِهَآءٌ. <b><i><FONT COLOR="DarkOliveGreen"> (JK.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A5―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">A headcovering which is next to the head, and which very soon becomes dirty.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
رهوان	رَهْوَانٌ <b><i><FONT COLOR="DarkBlue">A depressed piece of land</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ground.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And applied to <b><i><FONT COLOR="DarkBlue">A</FONT></i></b> بِرْذَون [or <b><i><FONT COLOR="DarkBlue">horse for ordinary use and for journeying</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">that has an easy back in going along:</FONT></i></b> a genuine Arabic word: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or رَهَوَانٌ [thus I find it written, but it is commonly pronounced رَهْوَان, or رَحْوَان with ح,] is a vulgar term applied to <b><i><FONT COLOR="DarkBlue">a pacing horse.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (MF voce هِمْلَاجٌ.) </FONT></i></b>
رهوة	رَهْوَةٌ <b><i><FONT COLOR="DarkBlue">A state of elevation:</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">a state of depression:</FONT></i></b> thus having two contr. significations. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also the next preceding paragraph, in four places.
رهوجة	رَهْوَجَةٌ <b><i><FONT COLOR="DarkBlue">A certain</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">easy</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">kind of pace.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b>
رهوق	رَهُوقٌ A <b><i><FONT COLOR="DarkBlue">wide―stepping, and quick,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">excellent,</FONT></i></b> she―camel, <b><i><FONT COLOR="DarkBlue">that comes upon him who leads her so as almost to tread upon him with her feet.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (En Nadr, K.) </FONT></i></b>
رهوم	رَهُومٌ : see رَهَامٌ. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> A man <b><i><FONT COLOR="DarkBlue">weak in seek ing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">searching,</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">to find what is best to be done;</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">who follows mere opinion;</FONT></i></b> as also ↓ رَهْمَانُ . <b><i><FONT COLOR="DarkOliveGreen"> (JK, K.) </FONT></i></b>
رهوى	رَهْوَى : see رَهْوٌ, as applied to a woman, in two places: <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> and see also مِرْهَاةٌ.
رهية	رَهِيَّةٌ <b><i><FONT COLOR="DarkBlue">Wheat which is ground between two stones, and upon which milk is poured:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ears of corn rubbed with the hands, then bruised,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pounded, and then milk is poured thereon, and it is cooked.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
رهيف	رَهِيفٌ <b><i><FONT COLOR="DarkBlue">Thin; slender;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, TA;) </FONT></i></b> applied in this sense to a sword; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> and also to a neck: <b><i><FONT COLOR="DarkOliveGreen"> (ISh, TA in art. بتع:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">thin in the edge</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">point;</FONT></i></b> applied to a sword: <b><i><FONT COLOR="DarkOliveGreen"> (Ham p. 349:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sharp,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">keen;</FONT></i></b> thus applied: <b><i><FONT COLOR="DarkOliveGreen"> (JK, * MA:) </FONT></i></b> but Az says that it is seldom used; ↓ مُرْهَفٌ being used in its stead. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
رهيق	رَهِيقٌ <b><i><FONT COLOR="DarkBlue">Wine:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> a dial. var. of رَحِيقٌ, like as مَدْهٌ is of مَدْحٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
رهين	رَهِينٌ : see مَرْهُونٌ: and see also رَهْنٌ in six places.
رهينة	رَهِينَةٌ , and its pl. رَهَائِنُ: see رَهْنٌ, in ten places.
رهڤط	رَهڤطَ see what next follows.
رو	رَوٌّ : see رَوَآءٌ.
روآء	رَوَآءٌ and ↓ رِوًى <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, K [in this last improperly said to be like إِلَى, which is without tenween,]) </FONT></i></b> and ↓ رَوِىٌّ <b><i><FONT COLOR="DarkOliveGreen"> (M, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Sweet</FONT></i></b> water: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or water <b><i><FONT COLOR="DarkBlue">that causes him who comes to it to return with his thirst satisfied;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, S; *) </FONT></i></b> applied only to water <b><i><FONT COLOR="DarkBlue">that has a continual increase, and does not become exhausted, nor cease:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">abundant</FONT></i></b> water, <b><i><FONT COLOR="DarkBlue">that satisfies the thirst.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence,] الرَّوَآءُ is a name of <b><i><FONT COLOR="DarkBlue">The well of Zemzem.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> And رواء, <b><i><FONT COLOR="DarkOliveGreen"> (so in the TA, as from the K, and as mentioned by Az on the authority of IAar, [but I have looked for it in vain in two copies of the T, app. رَوَآءٌ, or perhaps ↓ رِوَآءٌ , like the Pers. رِوَا, for one of these two may be from the other,] or ↓ رَوٌّ , (so accord. to my MS. copy of the K and accord. to the TK, [but this I think very dubious, and still more strange is the reading in the CK, which is رِو,]) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Abundance of herbage,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of the goods, conveniences,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">comforts, of life.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
روآء	رُوَآءٌ [for رُؤَآءٌ, <b><i><FONT COLOR="DarkOliveGreen"> (see رِئْىٌ, in art. رأى,) </FONT></i></b> or of the measure فُعَالٌ from الرِّىُّ, <b><i><FONT COLOR="DarkOliveGreen"> (see Har p. 24,) </FONT></i></b>] <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> مَنْظَرٌ [as meaning <b><i><FONT COLOR="DarkBlue">A pleasing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">goodly, aspect;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">beauty of aspect</FONT></i></b>]: so in the phrase رَجُلٌ لَهُ رُوَآءٌ [<b><i><FONT COLOR="DarkBlue">A man having a pleasing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">goodly, aspect</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b>
روآء	رِوَآءٌ <b><i><FONT COLOR="DarkBlue">A rope with which the two leathern water―bags are bound upon the camel:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a rope with which goods,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">furniture,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">utensils, &amp;c., are bound upon the camel;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">with which a man is bound upon a camel, lest he should fall in consequence of his being overcome by sleep:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, and Ham p. 321:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">one of the ropes of the</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">tent called</FONT></i></b>] خِبَآء: and <b><i><FONT COLOR="DarkBlue">sometimes the load is bound therewith upon the camel:</FONT></i></b> accord. to AHn, <b><i><FONT COLOR="DarkBlue">it is thicker than well―ropes:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> and ↓ مِرْوًى signifies the same: <b><i><FONT COLOR="DarkOliveGreen"> (T, K:) </FONT></i></b> pl. of the former أَرْوِيَةٌ; <b><i><FONT COLOR="DarkOliveGreen"> (T, S, K;) </FONT></i></b> and of ↓ the latter مراوى, <b><i><FONT COLOR="DarkOliveGreen"> (T, K,) </FONT></i></b> i. e. مَرَاوَى, and مَرَاوٍ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See also رَوَآءٌ.
روأ فى الأمر	روّأ فِى الأَمْرِ , <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, Mgh, Msb, K, &amp;c.,) </FONT></i></b> inf. n. تَرْوِئَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, K,) </FONT></i></b> or تَرْوِيَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (so in one of my copies of the S,) </FONT></i></b> after the manner of a verb with an infirm final radical, like تَزْكِيَةٌ, inf. n. of زَكَّى, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> and تَرْوِىْءٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> agreeably with analogy; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> and, accord. to IDrst, in his Expos. of the Fs, رَوَّى also is allowable; but the former is the original; or, accord. to the L, the former is anomalous, like حَلَّأْتُ in the phrase حَلَّأْتُ السَّوِيقَ; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He looked into the thing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">affair,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">case; inspected it; examined it; considered it;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">thought upon it;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, Mgh, Msb, K;) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">thought upon it repeatedly;</FONT></i></b> syn. تَعَقَّبَهُ; <b><i><FONT COLOR="DarkOliveGreen"> (M, L, K, TA;) </FONT></i></b> i. e. رَدَّدَ فِيهِ فِكْرَهُ; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">not hastening to reply:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> and رَيَّأَ signifies the same; <b><i><FONT COLOR="DarkOliveGreen"> (K in art. ريأ;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> فَكَّرَ; <b><i><FONT COLOR="DarkOliveGreen"> (T;) </FONT></i></b> or, accord. to some, it is a mispronunciation. <b><i><FONT COLOR="DarkOliveGreen"> (MF.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Hence, يَوْمُ التَّرْوِيَةِ <b><i><FONT COLOR="DarkBlue">The eighth day of</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">the month</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">Dhu―l―Hijjeh;</FONT></i></b> originally with ء: its derivation from الرُّؤْيَةُ is a mistake; and its derivation from الرِّىُّ requires consideration. <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b> [See 2 in art. روى.]
رواج	رَوَاجٌ [an inf. n., <b><i><FONT COLOR="DarkOliveGreen"> (see 1,) </FONT></i></b> or] a subst., meaning The <b><i><FONT COLOR="DarkBlue">state,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">quality, of having an easy,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a ready, sale; of being saleable;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in much demand.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b>
رواج	رَوَّاجٌ [app. applied to a camel] <b><i><FONT COLOR="DarkBlue">Going round about the watering―trough,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tank, thirsting, and not getting to it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
رواح	رَوَاحٌ : see رَاحَةٌ, in three places. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> It is also an inf. n. of رَاحَ, [q. v.,] signifying the contr. of غُدُوٌ. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And it signifies also The <b><i><FONT COLOR="DarkBlue">evening;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">afternoon, from the declining of the sun from the meridian until night.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> One says, سَارُوا رَوَاحًا [<b><i><FONT COLOR="DarkBlue">They journeyed in the evening,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">afternoon</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And ↓ لَقِيتُهُ رَائِحَةً <b><i><FONT COLOR="DarkBlue">I met him in the evening,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">afternoon.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> And خَرَجْوا بِرَوَاحٍ مِنَ العَشِىِّ, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> and من العشىّ ↓ بِرِيَاحٍ , <b><i><FONT COLOR="DarkOliveGreen"> (so in the T, A, L, and K,) </FONT></i></b> or ↓ بِرَيَاحٍ , <b><i><FONT COLOR="DarkOliveGreen"> (so in the S,) </FONT></i></b> and من العشىّ ↓ بِأَرْوَاحٍ , <b><i><FONT COLOR="DarkOliveGreen"> (A, K,) </FONT></i></b> using a pl. form, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> meaning the same, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">They went forth in the beginning of the evening,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">when there were yet some remains of the evening.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> And أَتَى فُلَانٌ وَ عَلَيْهِ مِنَ النَّهَارِ ↓ رِيَاحٌ , and ↓ أَرْوَنحٌ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">Such a one came when there were yet some remains for him of day</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b>
رواح	رَوَّاحٌ [<b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Very brisk, lively, sprightly, active, agile, prompt,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">quick</FONT></i></b>]. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also رَائِحٌ.
رواحة	رَوَاحَةٌ : see رَاحَةٌ.
رواحة	رَوَّاحَةٌ <b><i><FONT COLOR="DarkBlue">A flock of sheep</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">goats.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b>
رواد	رَوَادٌ : see رَادٌ, in two places.
روادة	رُوَادَةٌ : see رَادٌ.
رواس	رَوَّاسٌ and رَوَّاسِىٌّ: for both, see رَأّ سٌ: and for the latter, see also أَرْأَسُ. روض
رواط	رَوَاطٍ Sands <b><i><FONT COLOR="DarkBlue">producing the trees called</FONT></i></b> أَرْطَى or أَرْطّى. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b>
رواع الفؤاد	رُوَاعُ الفُؤَادِ and رُوَاعَةُ الفُؤَادِ, applied to a she―camel, <b><i><FONT COLOR="DarkBlue">Quick, spirited, vigorous; sharp in spirit;</FONT></i></b> syn. شَهْمَةٌ ذَكِيَّةٌ: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> and [in like manner] ↓ رَوْعَآءُ , applied to a she―camel and a mare, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> but not to a male [in this sense, i. e. its masc. form, أَرْوَعُ, is not thus used], <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">sharp in spirit;</FONT></i></b> syn. حَدِيدَةُ الفُؤَادِ: <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> in the T, رُوَاعٌ, without ة, is applied as an epithet to a mare: and IAar says that ↓ رَوْعَآءُ , thus applied, is not from رَائِعَةٌ, but means one <b><i><FONT COLOR="DarkBlue">that is as though she were fearful, by reason of her sharpness, and briskness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">lightness, of spirit:</FONT></i></b> he says also, that ↓ أَرْوَعُ , applied to a horse, is like this epithet applied to a man; and IB says, in art. عجس, that, applied to a man, it signifies <b><i><FONT COLOR="DarkBlue">quickly frightened</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">afraid:</FONT></i></b> it is also applied to a heart, meaning <b><i><FONT COLOR="DarkBlue">that is frightened,</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">startled,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">by reason of its sharpness, at everything that is heard or seen;</FONT></i></b> and so رُوَاعٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [See also رَائِعٌ, and أَرْوَعُ mentioned and expl. therewith.]
رواغ	رَوَاغٌ [The <b><i><FONT COLOR="DarkBlue">act,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">quality, of turning aside</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">away</FONT></i></b> from a thing: or <b><i><FONT COLOR="DarkBlue">of going this way and that,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to the right and left, quickly, and deceitfully,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">guilefully:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of turning aside to deceive him who is behind one:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of eluding,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dodging:</FONT></i></b>] a subst. from رَاغَ. <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> خَيْرٌ رواغٌ, <b><i><FONT COLOR="DarkOliveGreen"> (so in the TA, the vowel of the ر in رواغ not indicated,) </FONT></i></b> or ↓ خَيْرٌ لَهُ رَوَاغَآءُ and ↓ رُوَاغَآءُ , <b><i><FONT COLOR="DarkOliveGreen"> (so in the JK,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Abundant</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">wealth,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">good of any kind</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (JK, TA.) </FONT></i></b>
رواغ	رَوَّاغٌ [<b><i><FONT COLOR="DarkBlue">Wont to turn aside</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">away</FONT></i></b> from a thing: or <b><i><FONT COLOR="DarkBlue">to go this way and that,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to the right and left, quickly, and deceitfully,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">guilefully:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to turn aside for the purpose of deceiving him who is behind:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to elude,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dodge</FONT></i></b>]. Mo'áwiyeh said to 'Abd―Allah Ibn―Ez―Zubeyr, إِنَّمَا أَنْتَ ثَعْلَبٌ رَوَّاغٌ كُلَّمَا خَرَجْتَ مِنْ جُحْرٍ ا نْجَحَرْتَ فِى جُحْرٍ [<b><i><FONT COLOR="DarkBlue">Thou art only a fox wont to elude: whenever thou comest forth from a burrow, thou enterest into a burrow</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [Hence,] الرَّوَّاغُ is an appellation of <b><i><FONT COLOR="DarkBlue">The fox.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, K.) </FONT></i></b>
رواغآء	رَوَاغَآءُ and رُوَاغَآءُ: see رَوَاغٌ.
رواغة	رِوَاغَةٌ : see what next follows.
رواق	رَوَاقٌ : see what next follows.
رواق	رُوَاقٌ : see what next follows.
رواق	رِوَاقٌ <b><i><FONT COLOR="DarkOliveGreen"> (Lth, S, Mgh, O, Msb, K, &amp;c.) </FONT></i></b> and ↓ رُوَاقٌ <b><i><FONT COLOR="DarkOliveGreen"> (MA, K) </FONT></i></b> and ↓ رَوَاقٌ <b><i><FONT COLOR="DarkOliveGreen"> (MA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A</FONT></i></b> بَيْت [or <b><i><FONT COLOR="DarkBlue">tent</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">like the</FONT></i></b> فُسْطَاط [q. v.], <b><i><FONT COLOR="DarkOliveGreen"> (Lth, JK, O, Msb, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">supported upon one pole in the middle thereof;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth, O, Msb;) </FONT></i></b> as also ↓ رَوْقٌ ; <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA; expl. in the former as signifying <b><i><FONT COLOR="DarkBlue">a</FONT></i></b> فُسْطَاط; and its pl. أَرْوَاقٌ is expl. in the S as signifying فَسَاطِيطُ;) </FONT></i></b> accord. to Lth: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a roof in the front,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fore part, of a</FONT></i></b> بَيْت [or <b><i><FONT COLOR="DarkBlue">tent</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K;) </FONT></i></b> as also ↓ رَوْقٌ : <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a curtain that is extended below the roof;</FONT></i></b> as also ↓ رَوْقٌ ; which latter is expl. in the K as signifying simply <b><i><FONT COLOR="DarkBlue">a curtain:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or the رِوَاق of a بَيْت [or tent] is the <b><i><FONT COLOR="DarkBlue">curtain of the front,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fore part, thereof, extending from the top</FONT></i></b> thereof <b><i><FONT COLOR="DarkBlue">to the ground:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AZ, TA:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">piece of cloth such as is called</FONT></i></b>] كِسَآء <b><i><FONT COLOR="DarkBlue">let down upon the front,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fore part, of a </FONT></i></b> بَيْت, <b><i><FONT COLOR="DarkBlue">from the top thereof to the ground:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh:) </FONT></i></b> ↓ رَوْقٌ signifies the same as رِوَاقٌ: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> and each signifies the شُقَّة [or <b><i><FONT COLOR="DarkBlue">oblong piece of cloth</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">that is beneath the upper,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">uppermost,</FONT></i></b> شُقَّة of a بَيْت [or tent]: <b><i><FONT COLOR="DarkOliveGreen"> (Az, O, K:) </FONT></i></b> or sometimes the رواق is <b><i><FONT COLOR="DarkBlue">one such piece of cloth,</FONT></i></b> and sometimes of <b><i><FONT COLOR="DarkBlue">two such pieces,</FONT></i></b> and sometimes of <b><i><FONT COLOR="DarkBlue">three:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> or as some say, <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, TA,) </FONT></i></b> رِوَاقٌ signifies <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> the <b><i><FONT COLOR="DarkBlue">front,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fore part,</FONT></i></b> of a بَيْت [or tent]; <b><i><FONT COLOR="DarkOliveGreen"> (Z, Mgh, Msb, TA;) </FONT></i></b> as also ↓ رَوْقٌ ; <b><i><FONT COLOR="DarkOliveGreen"> (JK, Z, K;) </FONT></i></b> its hinder part being called its كِفَآء, and its two sides being called its خَالِفَتَانِ; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> whence the saying, بَيْتِهِ ↓ قَعَدُوا فِى رَوْقِ and رِوَاقِ بَيْتِهِ, i. e. <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">They sat in</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">the front</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fore part</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">of his tent</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (Z, TA:) </FONT></i></b> and ↓ رَوْقٌ also signifies <b><i><FONT COLOR="DarkBlue">a tent;</FONT></i></b> as in the saying, ضَرَبَ رَوْقَهُ [<b><i><FONT COLOR="DarkBlue">He pitched his tent</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> and [hence] the <b><i><FONT COLOR="DarkBlue">place of the huntsman</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">in which he conceals himself to lie in wait</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> as being likened to the رواق: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and رواق signifies also <b><i><FONT COLOR="DarkBlue">a place that affords shelter in rain:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (MA:) </FONT></i></b> [and <b><i><FONT COLOR="DarkBlue">a portico;</FONT></i></b> and particularly <b><i><FONT COLOR="DarkBlue">such as surrounds the court of a mosque;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (see سُدَّةٌ;) </FONT></i></b> in some of the large collegiate mosques, as, for instance, in the mosque El―Azhar, in Cairo, divided into a number of distinct apartments for students of different provinces or countries, each of which apartments by itself is termed a رِوَاق:] the pl. of رواق is أَرْوِقَةٌ and رُوقٌ; <b><i><FONT COLOR="DarkOliveGreen"> (S, O, Msb, K;) </FONT></i></b> the former a pl. of pauc. and the latter of mult. <b><i><FONT COLOR="DarkOliveGreen"> (S, O.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence, الرِّوَاقُ مِنَ السَّحَابِ, expl. in the TA as meaning ما دار مِنْهُ كَرِوَاقِ البَيْتِ: but دار is here evidently a mistranscription for كَانَ; and the meaning is, <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The part, of the clouds, that resembles the</FONT></i></b> رواق <b><i><FONT COLOR="DarkBlue">of the tent.</FONT></i></b> See also رَوْقُ السَّحَابِ, near the end of the paragraph commencing with رَوْقٌ.] <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> [Hence also,] رِوَاقُ اللَّيْلِ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">The curtain of night:</FONT></i></b> and] <b><i><FONT COLOR="DarkBlue">the first part of night;</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">the greater,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">main, part thereof.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ISd, K. [It is implied in the latter that one says also in this instance and in the next رُوَاق.]) </FONT></i></b> You say, of night, مَدَّ رِوَاقَ ظُلْمَتِهِ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">It extended the curtain of its darkness</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb:) </FONT></i></b> and أَلْقَى أَرْوِقَتَهُ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">It let fall its curtains</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> [See also an ex. in a verse cited voce مُرِمٌّ, in art. رم.] <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> And رِوَاقُ العَيْنِ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The eyebrow.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> رِوَاقُ [imperfectly decl. as being a proper name and of the fem. gender, though it is implied in the K that it is الرِّوَاقُ and الرُّوَاقُ,] is a name for <b><i><FONT COLOR="DarkBlue">The ewe,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, K,) </FONT></i></b> by which she is called to be milked, by the cry رِوَاق رِوَاق; <b><i><FONT COLOR="DarkOliveGreen"> (O;) </FONT></i></b> but not unless she be ↓ رَوْقَآء [app., if not a mistranscription for وَرْقَآء, formed from this latter by transposition, and thus meaning <b><i><FONT COLOR="DarkBlue">dusky:</FONT></i></b> see أَرْوَقُ]. <b><i><FONT COLOR="DarkOliveGreen"> (O, K.) </FONT></i></b>
روال	رُوَالٌ and ↓ رَاوُولٌ , <b><i><FONT COLOR="DarkOliveGreen"> (As, T, S, M, K,) </FONT></i></b> the former also with ء, [رُؤَالٌ,] as mentioned in art. رالٌ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> but not the latter, for the Arabs do not pronounce a word of this [class and] measure with ء, <b><i><FONT COLOR="DarkOliveGreen"> (S, TA,) </FONT></i></b> and A'Obeyd says that it is without ء, or, accord. to ISk, it is [also] with ء, <b><i><FONT COLOR="DarkOliveGreen"> (M and TA in art. رأل,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Slaver:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar and T in explanation of the former, and S in explanation of both:) </FONT></i></b> [like رِيَالٌ, mentioned in art. ريل:] one says رَجُلٌ كَثِيرُ الرُّوَالِ <b><i><FONT COLOR="DarkBlue">A man having much slaver:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, T: in one copy of the T الرُّؤَال:) </FONT></i></b> and فُلَانٌ يَسِيلُ رُوَالُهُ <b><i><FONT COLOR="DarkBlue">Such a one, his slaver flows:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or both signify the <b><i><FONT COLOR="DarkBlue">slaver of horses and similar beasts,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (As, T, M, K,) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">of children:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (As, T:) </FONT></i></b> or the former signifies peculiarly the <b><i><FONT COLOR="DarkBlue">froth,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">foam, of the horse:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K: *) </FONT></i></b> accord. to Lth, the <b><i><FONT COLOR="DarkBlue">saliva of the horse or similar beast.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> [See رُؤَالٌ, in art. رأل.] <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See also the next paragraph.
روام	رُوَامٌ <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> لُغَامٌ [The <b><i><FONT COLOR="DarkBlue">foam of the mouth</FONT></i></b> of a camel]: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> mentioned also in art. رُؤَامٌ [as written رُؤَامٌ, and signifying <b><i><FONT COLOR="DarkBlue">slaver</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
روام	رُوَّامٌ [pl. of ↓ رَائِمٌ , which signifies <b><i><FONT COLOR="DarkBlue">Seeking,</FONT></i></b> &amp;c.; act. part. n. of 1:] <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> طُلَّابٌ [pl. of طَالِبٌ]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
رواية	رِوَايَةٌ [an inf. n. of رَوَى, q. v., when used as a subst., meaning <b><i><FONT COLOR="DarkBlue">A relation,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">recital,</FONT></i></b> &amp;c.,] has for its pl. رَوَايَا. <b><i><FONT COLOR="DarkOliveGreen"> (JM.) </FONT></i></b> See رَاوِيَةٌ, last sentence but one.
روب	رَوْبٌ : see رَائِبٌ, in two places. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Hence, <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> لَا شَوْبَ وَ لَا رَوْبَ, <b><i><FONT COLOR="DarkOliveGreen"> (IAar, T, M,) </FONT></i></b> occurring in a trad., meaning <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">There is,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">shall be, no dishonesty, nor any mixing:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> it is a saying of the Arabs, in a case of selling and buying, respecting the commodity which one sells, and means <b><i><FONT COLOR="DarkBlue">I am irresponsible to thee for its faults,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">defects.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, T, M.) </FONT></i></b>
روب اللبن	روّب اللَّبَنَ , <b><i><FONT COLOR="DarkOliveGreen"> (S, M, A, K,) </FONT></i></b> inf. n. تَرْوِيبٌ, <b><i><FONT COLOR="DarkOliveGreen"> (AZ, M,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He made the milk to be such as is termed</FONT></i></b> رَائِب; <b><i><FONT COLOR="DarkOliveGreen"> (S, M, A, K;) </FONT></i></b> as also ↓ ارابهُ : <b><i><FONT COLOR="DarkOliveGreen"> (M, A, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he put the milk into the skin, and turned it over, in order that it might become fit for churning, and then churned it, when it had not thickened well.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AZ, M.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See also 1, in two places.
روبان	رَوْبَانُ : see the next paragraph.
روبة	رَوْبَةٌ : see what next follows, in three places.
روبة	رُوبَةٌ The <b><i><FONT COLOR="DarkBlue">ferment</FONT></i></b> of milk, <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, A, Mgh, Msb, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">consisting of a sour portion,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">which is put into milk in order that it may become such as is termed</FONT></i></b> رَائِب; <b><i><FONT COLOR="DarkOliveGreen"> (T, S, Mgh, Msb, TA;) </FONT></i></b> and ↓ رَوْبَةٌ signifies the same as رُوبَةٌ in this sense, <b><i><FONT COLOR="DarkOliveGreen"> (Kr, M, A, K,) </FONT></i></b> and in the other senses which follow: <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> this is the primary signification: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ferment of milk which contains its butter,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">when its butter has been taken forth;</FONT></i></b> as also ↓ رَائِبٌ in both of these two senses; <b><i><FONT COLOR="DarkOliveGreen"> (T;) </FONT></i></b> or in the latter state it is termed ↓ رَائِبٌ : <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkOliveGreen"> (so in the A and K, but in the M “ and, ”) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">remains of milk</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, A, K, in the second of which, as in the last, this applies also to ↓ رَوْبَةٌ ,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">that has become such as is termed</FONT></i></b> رَائِب: <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">remains of milk left in the</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">skin or vessel called</FONT></i></b>] مِرْوَب <b><i><FONT COLOR="DarkBlue">in order that fresh milk, when poured upon it, may quickly become</FONT></i></b> رَائِب: <b><i><FONT COLOR="DarkOliveGreen"> (T:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">milk containing its butter:</FONT></i></b> and also <b><i><FONT COLOR="DarkBlue">milk from which its butter has been taken forth:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Aboo―' Amr ElMutarriz, MF, TA.) </FONT></i></b> It is said in a prov., شُبْ شَوْبًا لَكَ رُوبَتُهُ [<b><i><FONT COLOR="DarkBlue">Mix thou a mixture,</FONT></i></b> app. of thick and fresh milk: <b><i><FONT COLOR="DarkBlue">thine shall be what will remain of it</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or لَكَ بَعْضُهُ [<b><i><FONT COLOR="DarkBlue">thine shall be some of it</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (so Meyd:) </FONT></i></b> it is like the saying اُحْلُبْ حَلَبًا لَكَ شَطْرُهُ [expl. in art. شطر]: <b><i><FONT COLOR="DarkOliveGreen"> (S, Meyd:) </FONT></i></b> and is applied in inciting to aid him in whom one will find profit, or advantage. <b><i><FONT COLOR="DarkOliveGreen"> (Meyd.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">I. q.</FONT></i></b> دُرْدِىٌّ [as meaning <b><i><FONT COLOR="DarkBlue">A ferment</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">such as is put into</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">the beverage called</FONT></i></b>] نَبِيذ [<b><i><FONT COLOR="DarkBlue">to make it ferment</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">What has collected of the seminal fluid</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, A, K) </FONT></i></b> of a horse, <b><i><FONT COLOR="DarkOliveGreen"> (S, A,) </FONT></i></b> or of a stallion, <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">after resting from covering;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, K;) </FONT></i></b> and ↓ رَوْبَةٌ in this sense is mentioned by Lh: <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> you say, أَعِرْنِى رُوَبَةَ فَحْلِكَ, <b><i><FONT COLOR="DarkOliveGreen"> (T,) </FONT></i></b> or فَرَسِكَ, <b><i><FONT COLOR="DarkOliveGreen"> (S, A,) </FONT></i></b> when you ask a person to lend you a stallion, or a horse, to cover: <b><i><FONT COLOR="DarkOliveGreen"> (T, S, A:) </FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">collecting thereof:</FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">seminal fluid</FONT></i></b> of the stallion <b><i><FONT COLOR="DarkBlue">in the womb of the camel:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K:) </FONT></i></b> it is thicker than that which is termed مُهَاة, and more remote in respect of the place into which it is injected. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Strength</FONT></i></b> of a horse <b><i><FONT COLOR="DarkBlue">to run:</FONT></i></b> so in the phrase فَرَسٌ بَاقِى الرُّوبَةِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">A horse whose strength to run remains</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Intellect</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, S, A) </FONT></i></b> of a man <b><i><FONT COLOR="DarkOliveGreen"> (IAar, S) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">when it has attained to full vigour:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A:) </FONT></i></b> [app. as being likened to the روبة of the stallion:] so in the saying, هُوَ يُحَدِّثُنِى وَ أَنَا إِذْ ذَاكَ غُلَامٌ لَيْسَ لِى رُوبَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">He would talk to me, I being then a boy, not having full intellect</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (IAar, S, A: in one of my copies of the S, and in the TA, لَيْسَتْ.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> The <b><i><FONT COLOR="DarkBlue">main,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">most essential, part,</FONT></i></b> syn. جُمَّاع, of an affair: <b><i><FONT COLOR="DarkOliveGreen"> (M, K:) </FONT></i></b> so in the saying, مَا يَقُومُ بِرُوبَةِ أَمْرِهِ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">He does not undertake,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">superintend,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">attend to, the main,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">most essential, part of his affair</FONT></i></b>]: app. from the روبة of the stallion. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b7―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Means of subsistence:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K:) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">food,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sustenance:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">anything that puts a thing into a good, right,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">proper state;</FONT></i></b> from the same word as signifying “ a sour ferment that is put into milk to make it ferment: ” <b><i><FONT COLOR="DarkOliveGreen"> (JM:) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a want,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">thing that is needed</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">to put one into a good,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">right, state</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (S, M, A, K:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">want</FONT></i></b> as meaning <b><i><FONT COLOR="DarkBlue">poverty.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ibn―Es―Seed, K, TA.) </FONT></i></b> You say, لَا يَقُومُ بِرُوبَةِ أَهْلِهِ, <b><i><FONT COLOR="DarkOliveGreen"> (S, A,) </FONT></i></b> or مَا يَقُومُ الخ, <b><i><FONT COLOR="DarkOliveGreen"> (M, TA,) </FONT></i></b> i. e. <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">He will not,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">does not, undertake,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">take upon himself,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">attend to,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">the food,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sustenance, of his family:</FONT></i></b> or <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">their case, and the putting them into a good, right,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">proper, state:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">the supplying of</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">what they require of him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, A, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b8―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A part,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">portion,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">small portion,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (طَائِفَةٌ, S, M, or قِطْعَةٌ, K, or سَاعَةٌ, T, M, A,) </FONT></i></b> of the night: <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, A, K:) </FONT></i></b> [app. from the same word signifying “ remains of milk; ” as seems to be implied in the A:] so in the saying, مَضَتْ رُوبَةٌ مِنَ اللَّيْلِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A period,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">short portion,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ساعة,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of the night passed:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, M, TA:) </FONT></i></b> and بَقِيَتْ رُوبَةٌ مِنَ اللَّيْلِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A period,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">short portion,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ساعة,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of the night remained:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, A, TA:) </FONT></i></b> and هَرِقْ عَنَّا مِنْ رُوبَةِ اللَّيْلِ, <b><i><FONT COLOR="DarkOliveGreen"> (S, A,) </FONT></i></b> i. e. اِكْسِرْ عَنَّا سَاعَةً مِنْهُ [app. for اِكْسِرْ جَهْدَنَا or the like, i. e. <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Abate thou,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">allay thou, our fatigue,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the like,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">relieve thou us, for a period,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">short portion, of the night;</FONT></i></b> من before روبة being redundant]. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b9―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A piece</FONT></i></b> of flesh―meat: <b><i><FONT COLOR="DarkOliveGreen"> (M, K:) </FONT></i></b> so in the saying, قَطَعَ اللَّحْمَ رُوبَةً رُوبَةً <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">He cut the flesh―meat into pieces; or cut it piece by piece</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Heaviness, sluggishness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">torpidness,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, K,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">laxness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">confusedness of the intellect,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T,) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">languor, feebleness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">faintness,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">from drinking much milk.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> <b><i><FONT COLOR="DarkBlue">Good and fertile land, abounding with plants,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">herbage,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, M, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and with trees:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, M:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">that kind of land in which the herbage, or pasturage, remains longest.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Accord. to Aboo―' Amr Esh―Sheybánee, <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> مَشَارَةٌ, which means <b><i><FONT COLOR="DarkBlue">A</FONT></i></b> سَاقِيَة [or <b><i><FONT COLOR="DarkBlue">channel of water for irrigation:</FONT></i></b> but it has also other meanings, which see in art. شور]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> The <b><i><FONT COLOR="DarkBlue">tree called</FONT></i></b> نُلْك; <b><i><FONT COLOR="DarkOliveGreen"> (T, K, TA;) </FONT></i></b> expl. by Ibn―Es―Seed as meaning the <b><i><FONT COLOR="DarkBlue">tree called</FONT></i></b> زُعْرُور [q. v.]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A4―]</FONT></b> <b><i><FONT COLOR="DarkBlue">A kind of hooked instrument</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (كَلُّوب) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">by means of which an animal that is hunted is drawn forth from its hole:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K:) </FONT></i></b> accord. to Abu―l―'Omeythil, the مِحْرَش [app. meaning the same, or <b><i><FONT COLOR="DarkBlue">an instrument used for drawing forth the lizard called</FONT></i></b> ضَبّ <b><i><FONT COLOR="DarkBlue">from its hole</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A5―]</FONT></b> It is also mentioned by IAar as [syn. with رُبَةٌ and أُرْبَةٌ,] meaning <b><i><FONT COLOR="DarkBlue">A knot.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A6―]</FONT></b> <b><i><FONT COLOR="DarkBlue">A piece of wood with which a wooden bowl,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">other vessel, is repaired,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">mended;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">with which a breach,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">broken place, therein is stopped up:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, TA:) </FONT></i></b> and, accord. to AZ, <b><i><FONT COLOR="DarkBlue">a patch,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">piece, with which a camel's saddle</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (رَحْل) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">is patched,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pieced, when it is broken:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> pl. رُوَبٌ: but this is [properly, or originally, رُؤْبَةٌ,] with ء: <b><i><FONT COLOR="DarkOliveGreen"> (T, TA:) </FONT></i></b> so says ISk. <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> [See art. رأب.]
روث	رَوْثٌ , <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, &amp;c.,) </FONT></i></b> originally an inf. n., <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> The <b><i><FONT COLOR="DarkBlue">dung</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, Msb *) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of the horse</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and the like,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> [i. e.] <b><i><FONT COLOR="DarkBlue">of a solidhoofed animal</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, M, A, Mgh) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of any kind:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, Mgh:) </FONT></i></b> [a coll. gen. n.:] n. un. ↓ رَوْثَةٌ : <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K:) </FONT></i></b> and pl. أَرْوَاثٌ. <b><i><FONT COLOR="DarkOliveGreen"> (S, M, A, Mgh, K.) </FONT></i></b>
روثة	رَوْثَةٌ : see what next precedes. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also The <b><i><FONT COLOR="DarkBlue">end,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tip,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, A, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of the nose,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> [i. e.,] <b><i><FONT COLOR="DarkBlue">of the</FONT></i></b> أَرْنَبَة [or <b><i><FONT COLOR="DarkBlue">lower portion,</FONT></i></b> i. e. <b><i><FONT COLOR="DarkBlue">lobule, of the nose</FONT></i></b>], <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">where the blood that flows from the nostrils drops,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">drips:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, A:) </FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">fore part of the nose altogether:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">end,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tip,</FONT></i></b> of the nose, <b><i><FONT COLOR="DarkBlue">in the fore part</FONT></i></b> thereof. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> You say, فُلَانٌ يَضْرِبُ بِلِسَانِهِ رَوْثَةَ أَنْفِهِ, <b><i><FONT COLOR="DarkOliveGreen"> (S, TA,) </FONT></i></b> meaning [<b><i><FONT COLOR="DarkBlue">Such a one strikes with his tongue</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">the tip of his nose,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the tip of his nose in the fore part thereof.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> It is said in a trad. that the mulet for mutilating a person by depriving him of this part is a third of the whole price of blood. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> The <b><i><FONT COLOR="DarkBlue">bill</FONT></i></b> of the eagle: Aboo―Kebeer El―Hudhalee terms the eagle's bill رَوْثَةُ أَنْفِهَا. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And رَوْثَةُ السَّيْفِ, occurring in a trad., is expl. as meaning <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The upper part</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">of the kilt</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">of the sword, that is next to the little finger of the person grasping it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> Also The <b><i><FONT COLOR="DarkBlue">remains of the culms of wheat in the sieve, when it is sifted.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K. [Not found by SM in any other lexicon.]) </FONT></i></b>
روج	روّج , <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Msb, K,) </FONT></i></b> inf. n. تَرْوِيجٌ, <b><i><FONT COLOR="DarkOliveGreen"> (A, Msb, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He made</FONT></i></b> a commodity <b><i><FONT COLOR="DarkBlue">to have an easy,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a ready, sale; to be saleable; easy,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ready, of sale;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in much demand.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K. *) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He made</FONT></i></b> money <b><i><FONT COLOR="DarkBlue">to pass,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">be current.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, * A, * Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> روّج الشَّىْءَ, and روّج بِهِ, <b><i><FONT COLOR="DarkBlue">He made the thing to be quick, speedy,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">expeditious;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">was quick with it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> رَوَّجْتُ is also <b><i><FONT COLOR="DarkBlue">syn. with</FONT></i></b> أَرَّجْتُ: so in the saying, ↓ رَوَّجْتُ الأَمْرَ فَرَاجَ , aor. of the latter يَرُوجُ, and inf. n. رَوْجٌ, [app. meaning <b><i><FONT COLOR="DarkBlue">I excited the affair,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">event, and it became excited.</FONT></i></b>] <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> روّج كَلَامَهُ <b><i><FONT COLOR="DarkBlue">He embellished his speech,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">language, and made it vague, so that one knew not its true meaning:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA:) </FONT></i></b> from رَاجَتِ الرِّيحُ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> or from روّجت الرِّيحُ. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> For روّجت الريح see 1, last sentence. <p></p><b><FONT COLOR="DarkRed">[―b7―]</FONT></b> روّج الغُبَارُ عَلَى رَأْسِ البَعِيرِ [perhaps رُوِّجَ] <b><i><FONT COLOR="DarkBlue">The dust continued,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">went round, upon,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">over, the head of the camel;</FONT></i></b> syn. دَامَ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
روجة	رَوْجَةٌ <b><i><FONT COLOR="DarkBlue">Haste, quickness, speed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">expedition.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar.) </FONT></i></b>
روح	روّح [<b><i><FONT COLOR="DarkBlue">He fanned</FONT></i></b>]. You say, روّح عَلَيْهِ بِالمِرْوَحَةِ [<b><i><FONT COLOR="DarkBlue">He fanned him with the fan</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b> And اِحْتَاجُوا إِلَى التَّرْوِيحِ مِنَ الحَرِّ بِالمِرْوَحَةِ [<b><i><FONT COLOR="DarkBlue">They required to be fanned, by reason of the heat, with the fan</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also, <b><i><FONT COLOR="DarkOliveGreen"> (A, Msb,) </FONT></i></b> inf. n. تَرْوِيحٌ, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He perfumed oil; rendered</FONT></i></b> it <b><i><FONT COLOR="DarkBlue">sweet in odour,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">by putting perfume in it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> روّح عَنْهُ; and رَوِّحُوا بِنَا: see 4. <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> روّح بِهِمْ, <b><i><FONT COLOR="DarkOliveGreen"> (A, Mgh, Msb,) </FONT></i></b> inf. n. as above, <b><i><FONT COLOR="DarkOliveGreen"> (A, Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He performed with them the prayers termed</FONT></i></b> التَّرَاوِيح. <b><i><FONT COLOR="DarkOliveGreen"> (A, Mgh, Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> روّح having for its objects camels, and sheeep or goats: see 4. <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> رَوَّحْتُهُمْ: see رُحْتُ إِلَيْهِمْ, in the latter half of the first paragraph.
روح	رَوَحٌ : see رَائِحٌ, of which it is said to be a quasi―pl. n., in three places. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">Width, wideness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ampleness.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> El―Mutanakhkhil [in the TA El―Muntakhal] El―Hudhalee says, لٰكِنْ كَبِيرُ بْنُ هِنْدٍ يَوْمَ ذٰلِكُمُ فُتْخُ الشَّمَائِلِ فِى أَيْمَانِهِمْ رَوَحُ <b><i><FONT COLOR="DarkOliveGreen"> (S, TA,) </FONT></i></b> meaning <b><i><FONT COLOR="DarkBlue">But Kebeer Ibn―Hind,</FONT></i></b> a tribe of Hudheyl, <b><i><FONT COLOR="DarkBlue">on that day, were lax in the joints of the left hands</FONT></i></b> by reason of vehement pulling [of the bows], <b><i><FONT COLOR="DarkBlue">having wideness in their right hands</FONT></i></b> by reason of vehement striking with the sword. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And [particularly] <b><i><FONT COLOR="DarkBlue">Width,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">wideness, in the space between the thighs:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">width,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">wideness,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh,) </FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">between,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">the two legs,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">less than what is termed</FONT></i></b> فَحَجٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">less than</FONT></i></b> فَجَجٌ, <b><i><FONT COLOR="DarkOliveGreen"> (A, Mgh,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">with wideness between the fore parts of the feet, and nearness of the heels, each to the other:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or [simply] <b><i><FONT COLOR="DarkBlue">wideness between the fore parts of the feet, and nearness of the heels, each to the other:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a spreading in the fore part of each foot:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth, Mgh, Msb:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a turning over of the foot upon its outer side:</FONT></i></b> IAar says that رَوَحٌ in the legs is <b><i><FONT COLOR="DarkBlue">less than</FONT></i></b> فَدَعٌ, and this is less than عَقَلٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> هٰذَا الأَمْرُ بَيْنَنَا رَوَحٌ means <b><i><FONT COLOR="DarkBlue">This is a thing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an affair, which we do by turns;</FONT></i></b> as also عَوَرٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
روح	رَوْحٌ , as an epithet; fem. with ة: see رَيِّحٌ, in two places. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">A gentle wind; a gentle gale; a breeze; the commencement of a wind before it becomes strong;</FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">breath of the wind when weak:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA:) </FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">cold,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">coolness, of such gentle wind.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">I. q.</FONT></i></b> نفس [app. نَفَسٌ i. e. <b><i><FONT COLOR="DarkBlue">Breath;</FONT></i></b> like رُوحٌ]: said to be the primary signification: <b><i><FONT COLOR="DarkOliveGreen"> (MF:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">spirit;</FONT></i></b> [like رُوحٌ;] syn. نَفْسٌ; as in the saying, أَحْيَا النَّاسَ بِرَوْحِهِ [<b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (meaning God) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">hath quickened,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">vivified, mankind with his spirit:</FONT></i></b> or perhaps the right reading is بِرُوحِهِ]. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> See also رَاحَةٌ, with which it is syn. <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> Also <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Joy, happiness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">gladness;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AA, MF, TA;) </FONT></i></b> said to be a metaphorical meaning, from the same word as syn. with نفس; <b><i><FONT COLOR="DarkOliveGreen"> (MF;) </FONT></i></b> and ↓ رُوحٌ likewise has this meaning: <b><i><FONT COLOR="DarkOliveGreen"> (IAar, TA:) </FONT></i></b> or the former, <b><i><FONT COLOR="DarkBlue">rest,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ease, from grief,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sorrow, of heart.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (As, TA.) </FONT></i></b> In the saying of 'Alee, فَبَاشَرُوا رَوْحَ اليَقِينِ or اليقين ↓ رُوحَ , the phrase روح اليقين is thought by ISd to mean <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The joy and happiness that arise from certainty.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA. [See art. بشر.]) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> Also <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Mercy</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA) </FONT></i></b> of God; thus called as being a cause of rest, or ease; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> and so ↓ رِيحٌ ; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> and ↓ رَيْحَانٌ ; <b><i><FONT COLOR="DarkOliveGreen"> (L;) </FONT></i></b> and ↓ رُوحٌ is said by Az to have this meaning in the Kur iv. 169: the pl. of the first of these three words [and of the last, and accord. to some a pl. of the second also,] is أَرْوَاحٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
روح	رُوحٌ The <b><i><FONT COLOR="DarkBlue">soul, spirit,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">vital principle;</FONT></i></b> syn. نَفْسٌ; <b><i><FONT COLOR="DarkOliveGreen"> (IAar, IAmb, L, Msb, TA, and S and K &amp;c. in art. نفس; [but there is a difference between these two words, for they are not always interchangeable, as I have shown in art. نفس;]) </FONT></i></b> [i. e.] مَا بِهِ حَيَاةُ الأَنْفُسِ; <b><i><FONT COLOR="DarkOliveGreen"> (K; [see also رَوْحٌ, third sentence;]) </FONT></i></b> often occurring in the Kur and the Traditions in different senses, but generally signifying [as explained above, i. e.] the vital principle; <b><i><FONT COLOR="DarkOliveGreen"> (IAth, TA;) </FONT></i></b> [or the <b><i><FONT COLOR="DarkBlue">nervous fluid;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">animal spirit;</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">a subtile vaporous substance, which is the principle of vitality and of sensation and of voluntary motion;</FONT></i></b> also called the رُوح حَيَوَانِىّ; <b><i><FONT COLOR="DarkOliveGreen"> (KT in explanation of the term نَفْسٌ;) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a subtile body, the source of which is the hollow of the corporeal heart, and which diffuses itself into all the other parts of the body by means of the pulsing veins,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">arteries:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (KT in explanation of the term الرُّوحُ الحَيَوَانِىُّ: [so too نَفْسٌ; q. v.: see also Gen. ix. 4: many of the ancients believed the soul to reside in the blood: see Aristotle, De Anim. i. 2, and Virgil's Æn. ix. 349:]) </FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">vital principle in man:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Fr, TA:) </FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">breath which a man breathes, and which pervades the whole body:</FONT></i></b> [and this seems to be the original idea expressed by the word:] <b><i><FONT COLOR="DarkBlue">after its exit, he ceases to breathe; and when it has completely gone forth, his eyes remain gazing towards it until they close; called in Pers.</FONT></i></b> جَانْ: <b><i><FONT COLOR="DarkOliveGreen"> (AHeyth, TA:) </FONT></i></b> accord. to the Sunnees, the <b><i><FONT COLOR="DarkBlue">rational soul,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (النَّفْسُ النَّاطِقَةُ, [also termed الرُّوحُ الإِنْسَانِىُّ,]) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">which is adapted to the faculty of making known its ideas by means of speech, and of understanding speech, and which perishes not with the perishing of the body, being a substance, not an accident;</FONT></i></b> as is shown by the words in the Kur iii. 163, which refer to the روح: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> most of the doctors of the fundamentals of religion forbid the diving into this matter, because God has abstained from making it known: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> the philosophers say that it is the <b><i><FONT COLOR="DarkBlue">blood, by the exhausting of which the life ceases:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> the word is masc., <b><i><FONT COLOR="DarkOliveGreen"> (IAar, IAmb, Az, S, M, A, Msb, K, *) </FONT></i></b> thus, with the Arabs, differing from نَفْسٌ, for this they make fem., <b><i><FONT COLOR="DarkOliveGreen"> (IAar, IAmb, Msb,) </FONT></i></b> but the former is also fem., <b><i><FONT COLOR="DarkOliveGreen"> (S, M, A, Msb, K,) </FONT></i></b> app. as meaning نَفْسٌ, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> as is said in the R; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> and most hold it to be as often fem. as it is masc.: <b><i><FONT COLOR="DarkOliveGreen"> (MF:) </FONT></i></b> one says خَرَجَ رُوحُهُ <b><i><FONT COLOR="DarkOliveGreen"> (IAar, Az, TA) </FONT></i></b> [and also خَرَجَتْ رُوحُهُ, meaning <b><i><FONT COLOR="DarkBlue">His soul departed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">went forth</FONT></i></b>]: the pl. is أَرْوَاحٌ. <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> نَفْخٌ <b><i><FONT COLOR="DarkOliveGreen"> (K) [properly <b><i><FONT COLOR="DarkBlue">A blowing</FONT></i></b> with the mouth; but here] meaning <b><i><FONT COLOR="DarkBlue">wind that issues from the</FONT></i></b> رُوح; (TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">wind,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">breath.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ADk, TA.) </FONT></i></b> Dhu―r―Rummeh says, respecting fire that he had struck, and upon which he bade his companion to blow, أَحْيِهَا بِرُوحِكَ <b><i><FONT COLOR="DarkBlue">Give life to it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">enliven it, with thy wind</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">breath</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And one says, مَلَأَ القِرْبَةَ مِنْ رُوحِهِ <b><i><FONT COLOR="DarkBlue">He filled the skin with his wind; with his breath.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ADk, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> [Hence,] الرُّوحُ also signifies <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Inspiration,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">divine revelation;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Zj, Th, K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">such as is imparted by means of an angel:</FONT></i></b> thus in the Kur xvi. 2 and xl. 15: so called because it quickens from the death of infidelity, and thus is, to a man, like the رُوح which is the vital principle of his body: <b><i><FONT COLOR="DarkOliveGreen"> (T:) </FONT></i></b> or <b><i><FONT COLOR="DarkOliveGreen"> (so says Zj accord. to the L, but in the K “ and ” ) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">the prophetic commission.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Zj, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> And <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The Kur―án;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, Zj, S, * A, * K;) </FONT></i></b> whereby God's creatures are [spiritually] quickened, and guided to the right way. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> So in the trad., تَحَايَوْا بِذِكْرِ ا للّٰهِ وَ رُوحِهِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">Revive yourselves with God's book of religion and religious laws,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (or ذِكْر may here have some other meaning,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and his Kur―án</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA. [Mentioned also in the A; in a copy of which, in the place of تَحَايَوْا, I find تَحَابُوا, an evident mistranscription.]) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> And <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">What God ordains and commands</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">by means of his assistants and angels.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">Jibreel</FONT></i></b> [i. e. <b><i><FONT COLOR="DarkBlue">Gabriel</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (S, * A, * K;) </FONT></i></b> called in the Kur [xxvi. 193] الرُّوحُ الأَمِينُ, and [in ii. 81] رُوحُ القُدُسِ or القُدْسِ, as related by Az on the authority of Th. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [The last of these appellations, or generally, but incorrectly, الرُّوحُ القُدُسُ, is applied by the Eastern Christians among the Arabs to <b><i><FONT COLOR="DarkBlue">The Holy Spirit; the Third Person of the Trinity.</FONT></i></b>] <p></p><b><FONT COLOR="DarkRed">[―b7―]</FONT></b> And [sometimes <b><i><FONT COLOR="DarkBlue">Our Lord</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">Jesus.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, * A, * K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b8―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">A certain angel,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (I'Ab, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in the Seventh Heaven,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (I'Ab, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">whose face is like that of a man, and his body like that of the</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">other</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">angels:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (I'Ab, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">certain creatures resembling mankind, but not men:</FONT></i></b> so in the Kur lxxviii. 38: <b><i><FONT COLOR="DarkOliveGreen"> (Zj:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the watchers over the angels who are watchers over the sons of Adam, whose faces are said to be like the faces of men, and whom the other angels see not, like as we see not the watchers nor the</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">other</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">angels.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Th.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b9―]</FONT></b> See also رَوْحٌ, in three places. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also pl. of رَؤُوحٌ: <b><i><FONT COLOR="DarkOliveGreen"> (L:) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> and of أَرْوَحُ. <b><i><FONT COLOR="DarkOliveGreen"> (S &amp;c.) </FONT></i></b>
روحانى	رَوْحَانِىٌّ , with fet―h to the ر, applied to a place, <b><i><FONT COLOR="DarkBlue">Good,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pleasant</FONT></i></b> [app., like رَيِّحٌ, <b><i><FONT COLOR="DarkBlue">in respect of wind</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">air</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> See also what next follows.
روحانى	رُوحَانِىٌّ , with damm to the ر, <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K, &amp;c.,) </FONT></i></b> and ↓ رَوْحَانِىٌّ , with fet―h, but this latter is deemed strange by the lexicologists [as syn. with the former], <b><i><FONT COLOR="DarkOliveGreen"> (MF,) </FONT></i></b> app. rel. ns., from رَوحٌ [in the former instance], or from رَوْحٌ meaning the “ breath of the wind when weak ” [in the latter instance], extraordinary in form, with ا and ن added to the usual form of the rel. n.: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Of,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">relating to, the angels</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">the jinn</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">genii:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, * K:) </FONT></i></b> in this sense Abu―l―Khattáb asserts himself to have heard the former used: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> accord. to AO, it is applied by the Arabs to anything <b><i><FONT COLOR="DarkBlue">having in it a soul,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">spirit,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Sb, S,) </FONT></i></b> whether a human being or a beast: <b><i><FONT COLOR="DarkOliveGreen"> (Sb:) </FONT></i></b> or it has this signification also: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> accord. to Wardán Aboo―Khálid, as related by ISh, among the angles are those who are termed رُوحَانِيُّونَ, and those who are created of light; and of the former are Jibreel and Meekáeel and Isráfeel: and ISh adds that the روحانيّون are <b><i><FONT COLOR="DarkBlue">souls,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">spirits, which have not bodies;</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">spiritual beings;</FONT></i></b>] and that the term روحانىّ is not applied to anything save what is of this description, such as the angles and the jinn and the like: and this is the correct explanation; not that of Ibn―El―Mudhaffar, that it signifies that <b><i><FONT COLOR="DarkBlue">into which, a soul,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">spirit, has been blown.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, TA.) </FONT></i></b>
روحة	رَوْحَةٌ : see رَاحَةٌ. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">A journey in the evening,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">afternoon:</FONT></i></b> an inf. n. of un. of رَاحَ: <b><i><FONT COLOR="DarkOliveGreen"> (L:) </FONT></i></b> pl. رَوْحَاتٌ. <b><i><FONT COLOR="DarkOliveGreen"> (Ham p. 521.) </FONT></i></b> And The <b><i><FONT COLOR="DarkBlue">space of a journey in the afternoon,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">evening.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> [Also, as seems to be indicated in the TA, The <b><i><FONT COLOR="DarkBlue">outer side</FONT></i></b> of each of the legs of a man <b><i><FONT COLOR="DarkBlue">when bowed:</FONT></i></b> see رَوَحٌ.]
رود	رَوْدٌ : see what next precedes.
رود	رُودٌ <b><i><FONT COLOR="DarkBlue">Gentleness;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a leisurely manner of acting</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">proceeding.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, A, K.) </FONT></i></b> [And accord. to the TT, as from the M, so رُؤْدٌ; but this is a mistranscription, for رُؤْدٌ: see this last, in art. رأد.] You say, يَمْشِى عَلَى رُودٍ <b><i><FONT COLOR="DarkBlue">He walks,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">goes, gently, softly,</FONT></i></b> or in <b><i><FONT COLOR="DarkBlue">a leisurely manner.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K.) </FONT></i></b> And its dim. is ↓ رُوَيْدٌ . <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K. [But see what follows.]) </FONT></i></b> They said ↓ رُوَيْدًا , meaning <b><i><FONT COLOR="DarkBlue">Gently, softly,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in a leisurely manner;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, A, K;) </FONT></i></b> with tenween: <b><i><FONT COLOR="DarkOliveGreen"> (T:) </FONT></i></b> and ↓ اِمْشِ رُوَيْدًا <b><i><FONT COLOR="DarkBlue">Walk thou,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">go thou, gently,</FONT></i></b> &amp;c.: <b><i><FONT COLOR="DarkOliveGreen"> (T, A:) </FONT></i></b> so accord. to the lexicologists [in general]: but accord. to Sb, it is a verbal n.: [for] they said, زَيْدًا ↓ رُوَيْدَ , meaning <b><i><FONT COLOR="DarkBlue">Act thou gently, softly,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in a leisurely manner, towards,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">with, Zeyd;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">grant him a delay,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">respite; let him alone,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">leave him, for a while;</FONT></i></b> syn. أَمْهِلْهُ: hence it has no dual nor pl. nor fem. form: and hence they say that it is for إِرْوَادًا, in the sense of أَرْوِدْ; as though it were an abbreviated dim., formed by the rejection of the augmentative letters: this is the opinion of Sb; for he holds it to be a substitute for أَرْوِدْ; though it has a nearer resemblance to إِرْوَادٌ because it is a noun: others hold it to be the dim. of رُودٌ, and cite the saying [of a poet], كَأَنَّهُ مِثْلُ مَنْ يَمْشِى عَلَى رُودِ [<b><i><FONT COLOR="DarkBlue">As though he were like him who walks,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">goes, gently,</FONT></i></b> &amp;c.]: but this is a mistake; for رُودٌ is not put in the place of a verb, as إِرْوَادٌ is. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> Accord. to Ibn―Keysán, ↓ رُوَيْد seems to have two contr. significations; for they said, رُوَيْدَ زَيْدًا, meaning <b><i><FONT COLOR="DarkBlue">Leave thou Zeyd,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">let him alone;</FONT></i></b> and also meaning <b><i><FONT COLOR="DarkBlue">act thou gently towards,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">with, Zeyd, and retain him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">withhold him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> One says also, عَمْرًا ↓ رُوَيْدَكَ , meaning <b><i><FONT COLOR="DarkBlue">Act thou gently,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">towards,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">with, 'Amr;</FONT></i></b> syn. أَمْهِلْهُ: <b><i><FONT COLOR="DarkOliveGreen"> (T, * S, M, * K:) </FONT></i></b> the ك in this case being a denotative of allocution, <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M,) </FONT></i></b> and having no place in the desinential syntax: <b><i><FONT COLOR="DarkOliveGreen"> (S, M: *) </FONT></i></b> it is added only when رويد is used in the sense of an imperative; <b><i><FONT COLOR="DarkOliveGreen"> (T, S, K;) </FONT></i></b> and to prevent confusion of him who is meant to be addressed with him who is not meant, because رويد applies to one and to more than one and to the male and to the female; though sometimes one says رويدك to a person when one does not fear his being confounded with another, using the ك as a corroborative. <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> In this case, ↓ رويد is an abbreviated dim. of إِرْوَاد, the inf. n. of أَرْوَدَ. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> In like manner also one says, <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> to a male, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> ↓ رُوَيْدَكَنِى [<b><i><FONT COLOR="DarkBlue">Act thou gently, &amp;c., towards,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">with, me</FONT></i></b>]; and to a female, ↓ رُوَيْدَكِنِى ; and ↓ رُوَيْدَكُمَانِى <b><i><FONT COLOR="DarkOliveGreen"> (K, TA) </FONT></i></b> to two persons; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> and ↓ رُوَيْدَكُمُونِى <b><i><FONT COLOR="DarkOliveGreen"> (K, TA) </FONT></i></b> to males more than two; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> and ↓ رُوَيْدَكُنَّنِى <b><i><FONT COLOR="DarkOliveGreen"> (K, TA) </FONT></i></b> to females more than two. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> ↓ رُوَيْد is used in four different manners: first, as a verbal n.; as in عَمْرًا ↓ رُوَيْدَ , <b><i><FONT COLOR="DarkOliveGreen"> (S, K, *) </FONT></i></b> i. e. أَرْوِدْ عَمْرًا, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> meaning أَمْهِلْهُ [expl. above]: <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> secondly, as an inf. n.; as in عَمْرٍو ↓ رُوَيْدَ [virtually meaning the same]; the former word being prefixed to the latter, governing it in the gen. case; <b><i><FONT COLOR="DarkOliveGreen"> (S, M, * K; *) </FONT></i></b> like فَضَرْبَ الرِّقَابِ, in the Kur [xlvii. 4], <b><i><FONT COLOR="DarkOliveGreen"> (S, M, *) </FONT></i></b> in which the inf. n. is put for its verb; <b><i><FONT COLOR="DarkOliveGreen"> (Jel;) </FONT></i></b> and like عَذِيرَ الحَىِّ [expl. in art. عذر]: <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> thirdly, as an epithet; as in ↓ سَارُوا سَيْرًا رُوَيْدًا [<b><i><FONT COLOR="DarkBlue">They went,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">journeyed, at a gentle,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">leisurely, rate of going,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">journeying</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (Sb, S, K;) </FONT></i></b> and سَارُوا ↓ رُوَيْدًا , in which سَيْرًا is suppressed: <b><i><FONT COLOR="DarkOliveGreen"> (T:) </FONT></i></b> fourthly, as a denotative of state; as in ↓ سَارَ القَوْمُ رُوَيْدًا [<b><i><FONT COLOR="DarkBlue">The people,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">party, went,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">journeyed, going,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">journeying, gently,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">leisurely</FONT></i></b>]; it being here in connection with a determinate noun, and therefore a denotative of its state. <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> When it is used as a threat, it is with nasb, without tenween; <b><i><FONT COLOR="DarkOliveGreen"> (Lth, T, M; *) </FONT></i></b> as in the saying of a poet, تَصَاهَلْ بِا لْعِرَاقِ جِيَادُنَا ↓ رُوَيْدَ كَأَنَّكَ بِالضَّحَّاكِ قَدْ قَامَ نَادِبُهْ [<b><i><FONT COLOR="DarkBlue">Act thou,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">proceed thou, gently, lest our coursers neigh, one to another, in El―'Irák: it is as though thou wert with Ed―Dahhák, his summoner</FONT></i></b> to battle <b><i><FONT COLOR="DarkBlue">having already risen</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Lth, T.) </FONT></i></b> Sb mentions his having heard the saying, وَا للّٰهِ مَا الشِّعْرَ ↓ لَوْ أَرَدْتَ الدَّرَاهِمَ لَأَعْطَيْتُكَ رُوَيْدَ [<b><i><FONT COLOR="DarkBlue">By God, hadst thou desired the money, I had given thee: let alone the poetry:</FONT></i></b> ما being here redundant]: <b><i><FONT COLOR="DarkOliveGreen"> (T, M:) </FONT></i></b> like the phrase, فَدَعِ الشِّعْرَ: <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> and similar to this is the saying, الشِّعْرَ يَغِبَّ ↓ رُوَيْدَ [explained in art. غب]. <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b>
رودة	رُودَةٌ : see رَادٌ.
رودن	رَوْدَنَ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> inf. n. رَوْدَنَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, fatigued, tired, weary,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">jaded,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and weak,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">feeble.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
روزن	رَوْزَنٌ , <b><i><FONT COLOR="DarkOliveGreen"> (T, Mgh,) </FONT></i></b> or ↓ رَوْزَنَةٌ , <b><i><FONT COLOR="DarkOliveGreen"> (ISk, S, M, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A hole, a perforation, an aperture,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a window,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ISk, T, S, M, Mgh, K,) </FONT></i></b> syn. كُوَّةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (ISk, S, Mgh, K,) </FONT></i></b> or كُوَّةٌ نَافِذَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (T,) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">in a wall,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">chamber,</FONT></i></b> i. e. <b><i><FONT COLOR="DarkBlue">a mural aperture,</FONT></i></b>] or <b><i><FONT COLOR="DarkBlue">in the upper part of a roof:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, TA:) </FONT></i></b> an arabicized word [from the Pers. رَوْزَنْ, or رَوْزَنَهْ]: <b><i><FONT COLOR="DarkOliveGreen"> (ISk, S:) </FONT></i></b> thought by the author of the T to be arabicized, used by the Arabs: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> pl. رَوَازِنُ. <b><i><FONT COLOR="DarkOliveGreen"> (T, Mgh.) </FONT></i></b>
روزنة	رَوْزُنَةٌ : see the next preceding paragraph.
روس	رَوَّسَ : see رَأَّسَ.
روسب	رَوْسَبٌ <b><i><FONT COLOR="DarkBlue">A calamity,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">misfortune;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> as also رَوْسَمٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
روسم	رَوْسَمٌ : see رَسْمٌ. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">A sign, a token, a mark,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an indication,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> of beauty or of ugliness; as in the saying, إِنَّ عَليْهِ لَرَوْسَمًا [<b><i><FONT COLOR="DarkBlue">Verily upon him is a sign,</FONT></i></b> &amp;c.]: so says Khálid Ibn―Jebeleh: <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> pl. رَوَاسِمُ and رَوَاسِيمُ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And as pl. of رَوْسَمُ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> رَوَاِسيمُ signifies <b><i><FONT COLOR="DarkBlue">Certain books,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">writings, that were in the Time of Ignorance.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> Also the sing., <b><i><FONT COLOR="DarkBlue">A stamp,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">seal;</FONT></i></b> i. e. <b><i><FONT COLOR="DarkBlue">an instrument with which one stamps,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">seals;</FONT></i></b> and رَوْشَمٌ is a dial. var. thereof: <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> or, as some say, particularly, <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">one with which the head</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">mouth</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">of a</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">large jar such as is called</FONT></i></b>] خَابِيَة <b><i><FONT COLOR="DarkBlue">is stamped,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sealed;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K;) </FONT></i></b> as also ↓ رَاسُومٌ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> and رَاشُومٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And <b><i><FONT COLOR="DarkBlue">A piece of wood,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, Msb, K,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a small tablet,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">upon which is some inscription</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, A, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">engraved,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hollowed out,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">with which wheat,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">corn,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">grain,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">in its repository,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">is stamped,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sealed,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, Msb, K,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">with which collections of wheat or corn are stamped,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sealed:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AA, TA:) </FONT></i></b> as also رَوْشَمٌ: pl. رَوَاسِمُ. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> [In some copies of the K, by the omission of a و, this meaning and the next are assigned to رَسْمٌ.] <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> And <b><i><FONT COLOR="DarkOliveGreen"> (as some say, S) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A certain thing with which deenárs are polished.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> A poet says, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> namely, Kutheiyir, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> دَنَانِيرُ شِيفَتْ مِنْ هِرَقْلٍ بِرَوْسَمِ [<b><i><FONT COLOR="DarkBlue">Deenárs, of Heraclius, that were polished with</FONT></i></b> روسم]. <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> It occurs in poetry as meaning The <b><i><FONT COLOR="DarkBlue">face of a horse,</FONT></i></b> in the phrase قُرْحَةٌ بِرَوْسَمٍ [<b><i><FONT COLOR="DarkBlue">A star,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">blaze, in the face of a horse</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">A calamity,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">misfortune;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> like رَوْسَبٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
روشم	رَوْشَمٌ <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> رَوْسَمٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA) </FONT></i></b> as meaning The [<b><i><FONT COLOR="DarkBlue">small engraved</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">tablet,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA,) </FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">stamp,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">seal,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">with which collections of wheat or corn</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">in their repositories</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">are stamped,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sealed;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA;) </FONT></i></b> as also ↓ رَاشُومٌ . <b><i><FONT COLOR="DarkOliveGreen"> (AA, K.) </FONT></i></b> And The <b><i><FONT COLOR="DarkBlue">thing with which</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">the mouth of</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">a vessel is stamped,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sealed;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> and ↓ رَاشُومٌ signifies [the same; or] <b><i><FONT COLOR="DarkBlue">a stamp,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">seal, with which the head</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">mouth</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">of a</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">large jar such as is called</FONT></i></b>] خَابِيَة <b><i><FONT COLOR="DarkBlue">is stamped,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sealed:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. رسم:) </FONT></i></b> as also رَوْسَمٌ <b><i><FONT COLOR="DarkOliveGreen"> (M and K in that art.) </FONT></i></b> and رَاسُومٌ: <b><i><FONT COLOR="DarkOliveGreen"> (K in that art.:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a stamp,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">seal, in a general</FONT></i></b> <b><i><FONT COLOR="DarkBlue">sense;</FONT></i></b> as also رَوْسَمٌ. <b><i><FONT COLOR="DarkOliveGreen"> (M in that art.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See also رَشَمٌ.
روشن	رَوْشَنٌ <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> كُوَّةٌ [i. e. <b><i><FONT COLOR="DarkBlue">A window;</FONT></i></b> so in the present day; or <b><i><FONT COLOR="DarkBlue">a mural aperture; an aperture in a wall</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">chamber</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> [arabicized:] in Pers. رَوْزَنْ. <b><i><FONT COLOR="DarkOliveGreen"> (KL, PS,) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> رَفٌّ [q. v.; app. here meaning <b><i><FONT COLOR="DarkBlue">A kind of arched construction, upon which are placed vessels and other utensils &amp;c. of the house</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> رشو
روض	رَوَّضَ see 1, in three places. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> روّض, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> inf. n. تَرْوِيضٌ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He kept to the</FONT></i></b> رِيَاض [pl. of رَوْضَة, q. v.]. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> روّض القَرَاحَ, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> or الأَرْضَ, <b><i><FONT COLOR="DarkOliveGreen"> (M, A,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man, S, or a torrent, M, or the rain, A,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">made the clear</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">bare land,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the land,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, A,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a</FONT></i></b> رَوْضَة. <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K.) </FONT></i></b> And ا للّٰهُ الأَرْضَ ↓ اراض <b><i><FONT COLOR="DarkBlue">God made the land</FONT></i></b> رِيَاض. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b>
روض	رَوْضٌ : see the paragraph next following, near the middle, in three places; and again, in the last sentence of the same.
روض مستغرد	رَوْضٌ مُسْتَغْرِدٌ <b><i><FONT COLOR="DarkBlue">Luxuriant meadows</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">gardens</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">that excite the flies to buzz,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hum:</FONT></i></b> see 10]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> غرز
روضة	رَوْضَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, M, A, Msb, K) </FONT></i></b> and ↓ رِيضَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (AA, A, K) </FONT></i></b> and ↓ رِيِّضَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (TA) </FONT></i></b> [seem to be best rendered, in general, <b><i><FONT COLOR="DarkBlue">A meadow;</FONT></i></b> meaning, <b><i><FONT COLOR="DarkBlue">a verdant tract of land, somewhat watery;</FONT></i></b> or <b><i><FONT COLOR="DarkOliveGreen"> (as in Johnson's dictionary) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">ground somewhat watery, not ploughed, but covered with grass and flowers:</FONT></i></b> and sometimes, <b><i><FONT COLOR="DarkBlue">a garden:</FONT></i></b> accord. to the following explanations:] <b><i><FONT COLOR="DarkBlue">verdant land: a place where water collects, and the herbage becomes abundant, without trees:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fresh green herbage, with water,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">having water by its side;</FONT></i></b> not otherwise: or, accord. to Aboo―Ziyád El―Kilábee, <b><i><FONT COLOR="DarkBlue">a tract of plain land, producing</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">lote―trees of the kind called</FONT></i></b>] سِدْر; <b><i><FONT COLOR="DarkBlue">which may be of the extent of Baghdád:</FONT></i></b> and also, <b><i><FONT COLOR="DarkBlue">of herbs,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">leguminous plants, and fresh green herbage:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">this last</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">only</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a tract of plain land, in which are</FONT></i></b> جَرَاثِيم [perhaps here meaning <b><i><FONT COLOR="DarkBlue">ants' nests,</FONT></i></b> as these are generally found in soft soil,] <b><i><FONT COLOR="DarkBlue">and soft hillocks, in the low,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">best and most productive, parts of a country, where water stagnates,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">remains,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">collects, at least a hundred cubits in extent:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a tract of sand,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">of fresh green herbage, where water stagnates,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">remains,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">collects;</FONT></i></b> so called because of the stagnation, or remaining, or collecting, of the water therein: <b><i><FONT COLOR="DarkOliveGreen"> (A, K, TA:) </FONT></i></b> it is said that رَوْضَةٌ is mostly applied to <b><i><FONT COLOR="DarkBlue">a place where beasts pasture at pleasure:</FONT></i></b> some say that it signifies <b><i><FONT COLOR="DarkBlue">a land having waters and trees, and sweet,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pleasant, flowers:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a place that is pleasant with flowers;</FONT></i></b> said to be so called because the waters that flow thither rest there: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> it is said in the 'Ináyeh, that ↓ رَوْضٌ [perhaps a mistake for رَوْضَةٌ] signifies <b><i><FONT COLOR="DarkBlue">a garden;</FONT></i></b> and in common conventional language, one <b><i><FONT COLOR="DarkBlue">having rivers,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rivulets:</FONT></i></b> MF says that rivers, or rivulets, do not necessarily belong to the signification; but that <b><i><FONT COLOR="DarkBlue">having water</FONT></i></b> does; though not in common conventional language: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> accord. to Th, رَوْضَةٌ signifies <b><i><FONT COLOR="DarkBlue">a beautiful garden:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> the pl. of رَوْضَةٌ is ↓ رَوْضٌ , <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K,) </FONT></i></b> [or rather this is a coll. gen. n.,] and رِيَاضٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, M, A, Msb, K,) </FONT></i></b> originally رِوَاضٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> and رِيضَانٌ, <b><i><FONT COLOR="DarkOliveGreen"> (Lth, M, K,) </FONT></i></b> originally رِوْضَانٌ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> or rather رِيضَانٌ is pl. of ↓ رَوْضٌ , <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> and رَوْضَاتٌ, <b><i><FONT COLOR="DarkOliveGreen"> (M, Msb,) </FONT></i></b> in the dial. of Hudheyl رَوَضَاتٌ: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> Az says that the رياض of the hard and stony and rugged tracts in the desert are <b><i><FONT COLOR="DarkBlue">low level places, in which the rainwater stagnates,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">remains,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">collects, and which consequently produce various kinds of herbage, that do not quickly dry up and wither:</FONT></i></b> that <b><i><FONT COLOR="DarkBlue">sometimes a</FONT></i></b> رَوْضَة <b><i><FONT COLOR="DarkBlue">contains thickets of wild</FONT></i></b> سِدْر: and <b><i><FONT COLOR="DarkBlue">sometimes it is a mile in length and breadth:</FONT></i></b> but such as are very wide are termed قِيعَان. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> It is said in a prov., أَحْسَنُ مِنْ بَيْضَةٍ فِى رَوْضَةٍ [<b><i><FONT COLOR="DarkBlue">More beautiful than an egg in a meadow,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">garden</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b> And one says, أَنَا عِنْدَكَ فِى رَوْضَةٍ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">I, in thy presence, am</FONT></i></b> as though I were <b><i><FONT COLOR="DarkBlue">in a meadow,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">garden</FONT></i></b>]: and مَجْلِسُكَ رَوْضَةٌ مِنْ رِيَاضِ الجَنَّةِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">Thy sittingplace is</FONT></i></b> like <b><i><FONT COLOR="DarkBlue">a meadow,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">garden, of the meadows,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">gardens, of Paradise</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b> Mohammad is related to have said, “Between my grave, or between my house, and my pulpit is a رَوْضَة of the رِيَاض of Paradise:” meaning, accord. to Th, that he who abides in this place is as though he abode in a روضة of the رياض of Paradise. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> [See another tropical meaning of رِيَاضُ الجَنَّةِ voce رَتَعَ, last sentence.] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> رَوْضَةٌ also signifies <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Any water that collects in pools left by torrents,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the like, and in places in land or in the ground to which the rain―water flows and which retain it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA. [In the CK, الاَخّاذات and المُسّاكات are erroneously put for الإِخَاذَات and المَسَّاكَات.]) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> Also, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> or ↓ رَوْضٌ , <b><i><FONT COLOR="DarkOliveGreen"> (S, M,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">About the half of a</FONT></i></b> فِرْبَة [or <b><i><FONT COLOR="DarkBlue">water―skin</FONT></i></b>] <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K) </FONT></i></b> of water: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> and the former, <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">as much</FONT></i></b> of water <b><i><FONT COLOR="DarkBlue">as covers the bottom</FONT></i></b> of a watering―trough. <b><i><FONT COLOR="DarkOliveGreen"> (S, M, A.) </FONT></i></b>
روضة أنف	رَوْضَةٌ أُنُفٌ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A meadow of new herbage,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">not pastured upon</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">by any one;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> as also ↓ مُؤْنِفٌ : <b><i><FONT COLOR="DarkOliveGreen"> (Ibn―'Abbád, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">untrodden:</FONT></i></b> contracted, by poetic licence, into ↓ أُنْفٌ , in a verse of Abu―n―Nejm. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> And كَلَأٌ أُنُفٌ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Herbage not pastured upon</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">by any one.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> كَأْسٌ أْنُفٌ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A cup of wine not drunk:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">from which one has not drunk before;</FONT></i></b> as though the drinking thereof were [but just] begun; like رَوْضَةٌ أُنُفٌ: <b><i><FONT COLOR="DarkOliveGreen"> (S) or (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">full:</FONT></i></b> and in like manner, مَنْهَلٌ أُنُفٌ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">a full watering―place</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (M;) </FONT></i></b> or <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">not before drunk from.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And خَمْرٌ أُنُفٌ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Wine of which none has before been taken from its jar.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, TA. *) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> أَرْضٌ أُنُفٌ <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> أَنِيغَةٌ, q. v. <b><i><FONT COLOR="DarkOliveGreen"> (M, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> نَقِيذَةٌ أُنْفٌ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A long</FONT></i></b> [as though <b><i><FONT COLOR="DarkBlue">new and undiminished</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">coat of mail.</FONT></i></b> (L in art.
روضة مذفورة	رَوْضَةٌ مَذْفُورَةٌ <b><i><FONT COLOR="DarkBlue">A meadow abounding with</FONT></i></b> ذَفْرَآء. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> [See ذَفِرٌ.] ذقن
روضة مذفورة	رَوْضَةٌ مَذْفُورَةٌ <b><i><FONT COLOR="DarkBlue">A meadow abounding with</FONT></i></b> ذَفْرَآء. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> [See ذَفِرٌ.] ذقن
روضة مرهومة	رَوْضَةٌ مَرْهُومَةٌ : see أَرْضٌ رَهْمَآءُ, above. رهن
روضة معتمة	رَوْضَةٌ مُعْتَمَّةٌ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">A meadow</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">having abundant and tall herbage.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
روضة مهضوبة	رَوْضَةٌ مَهْضُوبَةٌ [<b><i><FONT COLOR="DarkBlue">A meadow,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the like, rained upon:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">much wetted by rain</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> هضل &amp;c.
روع	رَوَعٌ The <b><i><FONT COLOR="DarkBlue">quality of exciting admiration and approval by beauty</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and pleasingness of aspect,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">by courage;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> the <b><i><FONT COLOR="DarkBlue">quality denoted by the epithet</FONT></i></b> أَرْوَعُ, <b><i><FONT COLOR="DarkBlue">applied to a man,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K, *) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and</FONT></i></b> رَوْعَآءُ, <b><i><FONT COLOR="DarkBlue">applied to a woman.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> [See also 1, near the end of the paragraph.]
روع	رَوِعٌ : see رَائِعٌ; last sentence.
روع	رَوَّعَ see 1, first sentence, in two places.
روع	رَوْعٌ [see 1, of which it is an inf. n. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> ] <b><i><FONT COLOR="DarkBlue">Fright,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fear;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> as also ↓ رَوعٌ [accord. to some, but this seems to be little known]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> Hence the saying, أَفْرَخَ رَوْعُهُ <b><i><FONT COLOR="DarkBlue">His fright,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fear, departed.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> Az says, All the lexicologists whom I have met say أَفْرَخَ رَوْعُهُ, with fet―h to the ر [in روعه], except El―Mundhiree, who informs me that AHeyth used to say, It is only ↓ افرخ رَوْعُكَ , with damm. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> Accord. to different relations of a trad., you say, ↓ أَفْرَخَ رُوعُكَ , meaning <b><i><FONT COLOR="DarkBlue">Fright,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fear, hath departed from thy heart;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">may fright,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fear, depart from thy heart;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA;) </FONT></i></b> thus expl. by AHeyth; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> and افرخ رَوْعُكَ, with fet―h; or this latter, only, is the right, and means <b><i><FONT COLOR="DarkBlue">what thou fearest hath quitted thee, and departed from thee, and become removed;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">may what thou fearest quit thee,</FONT></i></b> &amp;c.; as though it were taken from the young bird's going forth from the egg, <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> and the darkness' becoming removed from it; thus expl. by Aboo―Ahmad El―Hasan Ibn―' Abd―Allah Ibn―Sa'eed El―' Askeree; and AO says that افرخ روعك [thus in the TA, without any syll. signs,] means <b><i><FONT COLOR="DarkBlue">let thy fright,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fear, depart,</FONT></i></b> for the case is not as thou fearest it to be. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> It is also said, in a trad. of Mo'áwiyeh, that he wrote in a letter to Ziyád, ↓ لِيُفْرِخْ رُوعُكَ , with damm; <b><i><FONT COLOR="DarkOliveGreen"> (K, TA;) </FONT></i></b> but the opinion commonly obtaining with the leading lexicologists is, that it is with fet―h; except AHeyth, who relates it thus, with damm; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> meaning <b><i><FONT COLOR="DarkBlue">Dismiss thou the</FONT></i></b> رَوْع <b><i><FONT COLOR="DarkBlue">from thy</FONT></i></b> رُوع; <b><i><FONT COLOR="DarkOliveGreen"> (K, TA;) </FONT></i></b> i. e., <b><i><FONT COLOR="DarkBlue">the fright,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fear, from thy heart:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> for you say أَفْرَخَتِ البَيْضَةُ when the young bird quits the egg; and رَوْع is <b><i><FONT COLOR="DarkBlue">fright,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fear,</FONT></i></b> which does not depart from itself, but from its place, which is the رُوع, with damm; <b><i><FONT COLOR="DarkOliveGreen"> (AHeyth, K;) </FONT></i></b> the رَوْع in the رُوع being like the young bird in the egg: in like manner also one says أَفْرَخَ فُؤَادُ الرَّجُلِ when a man's fright, or fear, departs: but Dhu―r―Rummeh, though knowing the meaning, has made an inversion, saying, قَدْ أَفْرَخَتْ عَنْ رُوعِهِ الكُرَبُ [for قَدْ أَفْرَخَ عَنِ الكُرَبِ رُوعُهُ <b><i><FONT COLOR="DarkBlue">His heart had freed itself from griefs</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (AHeyth, TA.) </FONT></i></b> AHeyth adds, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> one also says, عَنِ الأَمْرِ ↓ أَفْرِخَ رُوعَكَ , or عَلَى الأَمْرِ, [accord. to different copies of the K, the latter being the reading in the TA, but the former probably the right,] meaning [<b><i><FONT COLOR="DarkBlue">Free thy heart from the affair;</FONT></i></b> i. e.] <b><i><FONT COLOR="DarkBlue">be thou tranquil, and without fear.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> Az observes, What AHeyth says is clear; but I am averse from it because of his being alone in his saying; though sometimes later authorities correct things in which the earlier have erred; therefore the correctness of AHeyth may not be [absolutely] denied in this matter, seeing that he had an ample share of knowledge. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [See also art. فرخ, in several places.] <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> Also <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">War,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">battle;</FONT></i></b> as in the phrase, شَهِدَ الرَّوْعَ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">He witnessed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">was present at</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in, war,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">battle</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [See also an ex. in a verse cited voce سَعَفٌ.]
روع	رُوعٌ The <b><i><FONT COLOR="DarkBlue">heart:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K:) </FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">part thereof which is the place of</FONT></i></b> رَوْع, i. e. <b><i><FONT COLOR="DarkBlue">fear:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA:) </FONT></i></b> or the سَوَاد [or <b><i><FONT COLOR="DarkBlue">core,</FONT></i></b> &amp;c.,] <b><i><FONT COLOR="DarkBlue">thereof:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> and the <b><i><FONT COLOR="DarkBlue">mind:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K, * TA:) </FONT></i></b> and the <b><i><FONT COLOR="DarkBlue">understanding;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">intellect.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> See رَوْعٌ, in five places. You say, وَقَعَ ذٰلِكَ فِى رُوعِى <b><i><FONT COLOR="DarkBlue">That came into my mind.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, * TA.) </FONT></i></b> And it is said in a trad., إِنَّ الرُّوحَ نَفَثَ فِى رُوعِى [<b><i><FONT COLOR="DarkBlue">Verily the Trusted,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">Trusty, Spirit</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (meaning <b><i><FONT COLOR="DarkBlue">Gabriel</FONT></i></b>) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">inspired into my mind,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">heart</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> You say also, ثَابِ رُوعُهُ, meaning <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He went to</FONT></i></b> [app. a mistake for <b><i><FONT COLOR="DarkBlue">from</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">a thing, and then returned to it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
روعة	رَوْعَةٌ <b><i><FONT COLOR="DarkBlue">A fit of fright</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fear:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA:) </FONT></i></b> pl. رَوَعَاتٌ; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> which is applied by Tarafeh to the frights occasioned by a stallion―camel to a she―camel when he desires to cover her. <b><i><FONT COLOR="DarkOliveGreen"> (EM, p. 66.) </FONT></i></b> It is said in a trad., فَأَعْطَاهُمْ بِرَوْعَةِ الخَيْلِ, meaning <b><i><FONT COLOR="DarkBlue">And he gave them</FONT></i></b> something <b><i><FONT COLOR="DarkBlue">for the fright occasioned</FONT></i></b> to their women and their children <b><i><FONT COLOR="DarkBlue">by the horsemen.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">A trait,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sign,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">mark, of beauty</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">that affects the</FONT></i></b> رُوع, or <b><i><FONT COLOR="DarkBlue">heart</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (IAar, K:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">beauty that excites admiration and approval,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pleases,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rejoices.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
روغ	روّغ , <b><i><FONT COLOR="DarkOliveGreen"> (IAar, K,) </FONT></i></b> inf. n. تَرْوِيغٌ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He smeared, seasoned, imbued,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">soaked,</FONT></i></b> a mess of ثَرِيد [i. e. broken, or crumbled, bread], <b><i><FONT COLOR="DarkOliveGreen"> (IAar, K, TA,) </FONT></i></b> or a morsel, or mouthful, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">with grease,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">gravy,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dripping;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, K, TA;) </FONT></i></b> as also مَرَّغَ, and سَغْبَلَ, and رَوَّلَ: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or you say, رَوَّغْتُ اللُّقْمَةَ بِالسَّمْنِ, inf. n. as above, <b><i><FONT COLOR="DarkBlue">I smeared, seasoned, imbued,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">soaked, the morsel,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">mouthful, with clarified butter;</FONT></i></b> as also رَيَّغْتُ: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> or رَوَّغْتُ الخُبْزَ فِى الوَدَكِ <b><i><FONT COLOR="DarkBlue">I soaked the bread in grease,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">gravy,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dripping;</FONT></i></b> syn. رَوَّلْتُهُ فِيهِ. <b><i><FONT COLOR="DarkOliveGreen"> (JK.) </FONT></i></b>
روفة	رَوْفَةٌ <b><i><FONT COLOR="DarkBlue">Mercy,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">compassion:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, K:) </FONT></i></b> so accord. to IAar. <b><i><FONT COLOR="DarkOliveGreen"> (O.) </FONT></i></b> روق
روق	روّق , <b><i><FONT COLOR="DarkOliveGreen"> (JK, S, Msb,) </FONT></i></b> inf.n. تَرْوِيقٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He cleared,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">clarified,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K,) </FONT></i></b> wine, or beverage, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or water; <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he cleared,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">clarified,</FONT></i></b> wine, or beverage, <b><i><FONT COLOR="DarkBlue">with the</FONT></i></b> رَاوُوق. <b><i><FONT COLOR="DarkOliveGreen"> (JK, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a drunken man) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">made water in his clothes.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AHn, K, TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> روّق البَيْتَ, <b><i><FONT COLOR="DarkOliveGreen"> (JK, TA,) </FONT></i></b> inf. n. as above, <b><i><FONT COLOR="DarkOliveGreen"> (JK,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He made,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">put, to the tent, a</FONT></i></b> رِوَاق, <b><i><FONT COLOR="DarkOliveGreen"> (JK, TA,) </FONT></i></b> meaning a <b><i><FONT COLOR="DarkBlue">curtain extended below the roof.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA. [See رِوَاقٌ.]) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Hence, <b><i><FONT COLOR="DarkOliveGreen"> (Har p. 50,) </FONT></i></b> روّق اللَّيْلُ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The night extended the</FONT></i></b> رِوَاق [or <b><i><FONT COLOR="DarkBlue">curtain</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">of its darkness;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, Har ubi suprà, TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">became dark;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Har, TA;) </FONT></i></b> as also ↓ أَرْوَقَ . <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> تَرْوِيقٌ also signifies The <b><i><FONT COLOR="DarkBlue">selling a commodity and buying one better than it,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, K, TA,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">longer than it, and better:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">selling an old and wornout thing and buying a new one:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Th, TA:) </FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">selling one's garment, and adding something to it, and buying</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">with that garment and the thing added to it</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">another garment better than it:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK:) </FONT></i></b> [or the <b><i><FONT COLOR="DarkBlue">buying, with a thing and something added thereto, a better thing:</FONT></i></b> for] one says, بَاعَ سِلْعَتَهُ فَرَوَّقَ [<b><i><FONT COLOR="DarkBlue">He sold his commodity, and bought with it and something added thereto a better commodity</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> One says also, رَوَّقَ لِفُلَانٍ فِى سِلْعَتِهِ <b><i><FONT COLOR="DarkBlue">He named a high price to such a one for his commodity, not desiring it</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">himself, but</FONT></i></b> app. <b><i><FONT COLOR="DarkBlue">desiring to induce another to give a high price for it</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (JK, K: expl. in the former by رَفَعَ لَهُ فِى سَوْمِهَا وَ لَا يُرِيدُهَا; and in the latter by رَفَعَ لَهُ فِى ثَمَنِهَا وَ هُوَ لَا يُرِيدُهَا.) </FONT></i></b>
روق	رَوَقٌ <b><i><FONT COLOR="DarkBlue">Length of the teeth, with a projecting of the upper over the lower:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">length of the upper incisors exceeding that of the lower,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">with projection of the former over the latter.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [See also 1, last sentence.]
روق	رَوْقٌ [an inf. n. of رَاقَ, used as an epithet,] <b><i><FONT COLOR="DarkBlue">Clear;</FONT></i></b> applied to water &amp;c. <b><i><FONT COLOR="DarkOliveGreen"> (IAar, K. [See also رَائِقٌ.] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence, app., as a subst.,] <b><i><FONT COLOR="DarkBlue">Pure,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sincere, love.</FONT></i></b> (K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> [Also, as an epithet originally an inf. n.,] <b><i><FONT COLOR="DarkBlue">Inducing wonder,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">admiration, and pleasure,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">joy; exciting admiration and approval; pleasing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rejoicing;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, K;) </FONT></i></b> as also ↓ رَائِقٌ <b><i><FONT COLOR="DarkOliveGreen"> (JK) </FONT></i></b> and ↓ رَيِّقٌ . <b><i><FONT COLOR="DarkOliveGreen"> (IAar, TA.) </FONT></i></b> And, applied to a horse, <b><i><FONT COLOR="DarkBlue">Beautiful in make, that induces wonder,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">admiration, and pleasure,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">joy, in his beholder; excites his admiration and approval;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pleases,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rejoices, him;</FONT></i></b> as also ↓ رَيِّقٌ . <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> <b><i><FONT COLOR="DarkBlue">A horn</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, S, K, TA) </FONT></i></b> of any horned animal: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> pl. أَرْوَاقٌ. <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b> [Hence,] رَوْقُ الفَرَسِ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The spear which the horseman extends between the horse's ears:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> [for] spears are regarded as the horses' horns. <b><i><FONT COLOR="DarkOliveGreen"> (Ham p. 90.) </FONT></i></b> And دَاهِيَةٌ ذَاتُ رَوْقَيْنِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A great calamity</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">misfortune;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA;) </FONT></i></b> lit. <b><i><FONT COLOR="DarkBlue">twohorned.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And حَرْبٌ ذَاتُ رَوْقَيْنِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A vehement war.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">A</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">courageous</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">man</FONT></i></b>], <b><i><FONT COLOR="DarkBlue">with whom one cannot cope.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A chief</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, JK, K) </FONT></i></b> of men. <b><i><FONT COLOR="DarkOliveGreen"> (JK.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A company,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">collective body,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (As, O, K,) </FONT></i></b> of people: so in the saying, جَآءَنَا رَوْقٌ مِنْ بَنِى فُلَانٍ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">A company of the sons of such a one came to us:</FONT></i></b> or, app., <b><i><FONT COLOR="DarkBlue">a numerous and strong company;</FONT></i></b> for it is added that this is] like the saying رَأْسُ جَمَاعَةِ القَوْمِ [which means “ the numerous and strong company of the collective body of the people ”]. <b><i><FONT COLOR="DarkOliveGreen"> (As, O.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> Also syn. with رِوَاقٌ in several senses, as pointed out below: see the latter word in six places. <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> Also <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> The <b><i><FONT COLOR="DarkBlue">foremost part</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">portion</FONT></i></b> of rain, and of an army, and of a number of horses or horsemen. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> The <b><i><FONT COLOR="DarkBlue">first part</FONT></i></b> of youth; as also ↓ رَيِّقٌ , <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K,) </FONT></i></b> originally رَيْوِقٌ, <b><i><FONT COLOR="DarkOliveGreen"> (O, K,) </FONT></i></b> and ↓ رَيْقٌ , <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K,) </FONT></i></b> which is a contraction of رَيِّقٌ: <b><i><FONT COLOR="DarkOliveGreen"> (O:) </FONT></i></b> you say, فَعَلَهُ فِى رَوْقِ شَبَابِهِ and شبابه ↓ رَيِّقِ and شبابه ↓ رَيْقِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He did it in the first part of his youth:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA: *) </FONT></i></b> and مَضَى مِنَ الشَّبَابِ رَوْقُهُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The first part of youth passed.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b7―]</FONT></b> Also <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> The <b><i><FONT COLOR="DarkBlue">youth</FONT></i></b> [itself] of a man. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b8―]</FONT></b> And <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Life;</FONT></i></b> i. e. the <b><i><FONT COLOR="DarkBlue">period of. life:</FONT></i></b> whence the saying, أَكَلَ رَوْقَهُ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">He consumed his life;</FONT></i></b> or] <b><i><FONT COLOR="DarkBlue">he became aged:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or this saying means <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">his life became prolonged so that,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">until, his teeth fell out, one after another.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b9―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A part,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">portion,</FONT></i></b> of the night: <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> pl., accord. to IB, أَرْوُقٌ: but accord. to Aboo― 'Amr Esh―Sheybánee, this is pl. of رِوَاقٌ: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> [or the pl. of رَوْقٌ in this sense is أَرْوَاقٌ.] You say, مَضَى رَوْقٌ مِنَ اللَّيْلِ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A part,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">portion, of the night passed.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And أَرْوَاقُ اللَّيْلِ means <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The folds</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (أَثْنَآء) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of the darkness of night.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> And أَرْوَاقُ العَيْنِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The sides of the eye:</FONT></i></b> so in the saying, أَسْبَلَتْ أَرْوَاقُ العَيْنِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The sides of the eye shed tears.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, K, * TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b10―]</FONT></b> Also <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> The <b><i><FONT COLOR="DarkBlue">body:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA:) </FONT></i></b> and [in like manner the pl.] أَرْوَاقٌ signifies the <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">extremities and body,</FONT></i></b> of a man: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and his <b><i><FONT COLOR="DarkBlue">self;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, * TA;) </FONT></i></b> as also the singular. <b><i><FONT COLOR="DarkOliveGreen"> (JK, TA.) </FONT></i></b> You say, رَمَوْنَا بِأَرْوَاقِهِمْ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">They threw themselves upon us.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And أَلْقَى عَلَيْنَا أَرْوَاقَهُ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He covered us with himself</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">by throwing himself upon us</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And رَمَاهُ بِأَرْوَاقِهِ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He threw his weight upon him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And رَمَى بِأَرْوَاقِهِ عَنِ الدَّابَّةِ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He mounted the beast:</FONT></i></b> and رَمَى بِأَرْوَاقِهِ عَنِ الدَّابَّةِ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He alighted from the beast.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, K.) </FONT></i></b> And أَلْقَى أَرْوَاقَهُ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He remained at rest in a place;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K;) </FONT></i></b> like as one says, أَلْقَى عَصَاهُ: <b><i><FONT COLOR="DarkOliveGreen"> (S, O:) </FONT></i></b> a meaning said in the K to be app. the contr. of what here next follows: but this requires consideration. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> Also <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He ran vehemently:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A 'Obeyd, S, O, K:) </FONT></i></b> not known, however, to Sh, in this sense; but known to him as meaning <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he strove, laboured, toiled,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">exerted himself,</FONT></i></b> in a thing. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [Agreeably with this last explanation, it is said that] رَوْقٌ also signifies <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> A man's <b><i><FONT COLOR="DarkBlue">determination,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">resolution;</FONT></i></b> his <b><i><FONT COLOR="DarkBlue">action;</FONT></i></b> and his <b><i><FONT COLOR="DarkBlue">purpose,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">intention.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> And hence the saying, أَلْقَى عَلَيْهِ أَرْوَاقَهُ [meaning <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He devoted his mind and energy to it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">him</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> [or] you say thus, and أَلْقَى عَلَيْهِ شَرَاشِرَهُ, meaning his loving it, or him, <b><i><FONT COLOR="DarkOliveGreen"> (أَنْ يُحِبَّهُ,) </FONT></i></b> vehemently [i. e. <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he loved it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">him, vehemently;</FONT></i></b> agreeably with explanations of the saying القى عليه شراشره in art. شر, q. v.]. <b><i><FONT COLOR="DarkOliveGreen"> (Thus in the JM. [In my two copies of the S, and in the O and K, and hence in the TA, in the places of عَلَيْهِ and يُحِبَّهُ we find عَلَيْكَ and تُحِبَّهُ; evidently mistranscriptions which have been copied by one lexicographer after another without due consideration: or, if we read عَلَيْكَ, we should read يُحِبَّكَ; for in this case the meaning of the saying would certainly be <b><i><FONT COLOR="DarkBlue">he loved thee vehemently.</FONT></i></b> Freytag, misled by the reading تُحِبَّهُ in the S and K, renders القى عليك ارواقه as meaning <b><i><FONT COLOR="DarkBlue">Magno amore erga ipsum te accendit.</FONT></i></b> Golius gives, in its place, ضرب اوراقه عليه (for ارواقه) </FONT></i></b>, as meaning <b><i><FONT COLOR="DarkBlue">Valde amavit eum.</FONT></i></b>]) <p></p><b><FONT COLOR="DarkRed">[―b11―]</FONT></b> You say also, أَلْقَتِ السَّحَابَةُ أَرْوَاقَهَا, <b><i><FONT COLOR="DarkOliveGreen"> (JK, S, O, K,) </FONT></i></b> or القت السحابة عَلَى الأَرْضِ ارواقها, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The cloud cast down its rain,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">its vehement rain consisting of large drops,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">upon the earth:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">persevered with rain, and remained stationary upon the land:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, TA:) </FONT></i></b> or أَلْقَتِ السَّمَآءُ بِأَرْوَاقِهَا <b><i><FONT COLOR="DarkBlue">The sky cast down all the water that was in it:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAmb, O, TA:) </FONT></i></b> or this saying, <b><i><FONT COLOR="DarkOliveGreen"> (O, TA,) </FONT></i></b> or the former, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> means <b><i><FONT COLOR="DarkBlue">cast down its clear waters;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, K, TA;) </FONT></i></b> from رَاقَ المَآءُ signifying “ the water was, or became, clear: ” but IAmb deems this improbable, because the Arabs did not say مَآءٌ رَوْقٌ and مَاآنِ رَوْقَانِ and أَمْوَاهٌ أَرْوَاقٌ: <b><i><FONT COLOR="DarkOliveGreen"> (O, TA:) </FONT></i></b> [i. e. they said رَوْقٌ only, in all cases when they used it as an epithet meaning “ clear, ” because it is originally an inf. n., like عَدْلٌ &amp;c.:] or, as some say, by بارواقها is meant <b><i><FONT COLOR="DarkBlue">its waters rendered heavy by the clouds:</FONT></i></b> and one says, أَرْخَتِ السَّمَآءُ أَرْوَاقَهَا and عَزَالِيهَا <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">The sky loosed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">let down, its spouts;</FONT></i></b> the clouds being likened to leathern water―bags]: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> [for] رَوْقُ السَّحَابِ means <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The</FONT></i></b> مَسِيل [or <b><i><FONT COLOR="DarkBlue">channel by which flows the water</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">of the clouds.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA in another part of the art. [See also رِوَاقٌ, as used in relation to clouds.]) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A4―]</FONT></b> رَوْقٌ also signifies <b><i><FONT COLOR="DarkBlue">A substitute for a thing,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, K,) </FONT></i></b> accord. to [the JK and] Ibn―'Abbád. <b><i><FONT COLOR="DarkOliveGreen"> (O.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A5―]</FONT></b> And الرَّوْقُ means <b><i><FONT COLOR="DarkBlue">The breathing of</FONT></i></b> [i. e. <b><i><FONT COLOR="DarkBlue">in</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">the agony of death</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (نَفْسُ النَّزْعِ) </FONT></i></b>. <b><i><FONT COLOR="DarkOliveGreen"> (O, K, TA. [In the CK and in my MS. copy of the K, نَفْسُ النَّزْعِ, which means <b><i><FONT COLOR="DarkBlue">the agony of death itself.</FONT></i></b>]) </FONT></i></b>
روق	رُوقٌ is said to be pl. of رُوقَةٌ, and of رَائِقٌ, and of أَرْوَقُ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [See these three words.]
روقة	رَوْقَةٌ <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> جَمَالٌ رَائِقٌ [i. e. <b><i><FONT COLOR="DarkBlue">Beauty, comeliness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">elegance,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">that induces wonder,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">admiration, and pleasure,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">joy;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">surpassing beauty,</FONT></i></b> &amp;c.]. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
روقة	رُوقَةٌ <b><i><FONT COLOR="DarkBlue">Choice,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">excellent:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Fr, O:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">goodly,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">beautiful:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> applied to a boy and to a girl, <b><i><FONT COLOR="DarkOliveGreen"> (Fr, O, K,) </FONT></i></b> and to a he―camel and to a she―camel: <b><i><FONT COLOR="DarkOliveGreen"> (Fr, O:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">very beautiful</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">comely</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">elegant;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> applied to one and more of human beings: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> used alike as masc. and fem. and sing. and pl. <b><i><FONT COLOR="DarkOliveGreen"> (O, TA) </FONT></i></b> and dual: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> [and also said to be pl. of رَائِقٌ, q. v.:] and it has a pl., [or coll. gen. n.,] namely, رُوْقٌ; <b><i><FONT COLOR="DarkOliveGreen"> (IDrd, O, TA;) </FONT></i></b> applied to she―camels; <b><i><FONT COLOR="DarkOliveGreen"> (IDrd, O;) </FONT></i></b> or sometimes applied to horses and camels, absolutely accord. to IAar, or particularly when on a journey. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">A little,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">paltry, thing:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, IDrd, O, K:) </FONT></i></b> of the dial. of El―Yemen. <b><i><FONT COLOR="DarkOliveGreen"> (IDrd, O.) </FONT></i></b> You say, مَا أَعْطَاهُ إِلَّا رُوقَةً <b><i><FONT COLOR="DarkBlue">He gave him not save a little,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">paltry, thing.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IDrd, O.) </FONT></i></b>
رول	روّل , <b><i><FONT COLOR="DarkOliveGreen"> (Lth, T, S,) </FONT></i></b> inf. n. تَرْوِيلٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a horse) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">slavered</FONT></i></b> in his مِخْلَاة [or nose―bag]. <b><i><FONT COLOR="DarkOliveGreen"> (Lth, T, S.) </FONT></i></b> [See also رَالَ in art. ريل.] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He discharged his urine interruptedly and convulsively.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Sh, T.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a horse) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">put forth his yard for the purpose of staling.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A'Obeyd, T, S, M, K.) </FONT></i></b> And <b><i><FONT COLOR="DarkOliveGreen"> (M, in the K “ or, ”) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He extended his penis feebly:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K: *) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he emitted his semen before access to the woman.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also, <b><i><FONT COLOR="DarkOliveGreen"> (inf. n. as above, T, S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He seasoned</FONT></i></b> a cake of bread <b><i><FONT COLOR="DarkBlue">with grease</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fat,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">melted grease</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fat,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the like,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">with clarified butter:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he rubbed</FONT></i></b> it with clarified butter, <b><i><FONT COLOR="DarkOliveGreen"> (As, T, M, K,) </FONT></i></b> and with grease, or gravy, or dripping: <b><i><FONT COLOR="DarkOliveGreen"> (As, T, M:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he rubbed</FONT></i></b> it <b><i><FONT COLOR="DarkBlue">hard,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">much,</FONT></i></b> with clarified butter: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he soaked</FONT></i></b> bread in clarified butter; and the like: <b><i><FONT COLOR="DarkOliveGreen"> (Ham p. 114:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he made</FONT></i></b> his food, <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> or a cake of bread, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">very greasy:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> رَوَّغَ [q. v.]. <b><i><FONT COLOR="DarkOliveGreen"> (JK and TA in art. روغ.) </FONT></i></b>
روم	رَوْمٌ inf. n. of 1 [q. v.]. <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, &amp;c.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See also what next follows.
روم	رُومٌ The <b><i><FONT COLOR="DarkBlue">lobe,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">lobule, of the ear;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K;) </FONT></i></b> as also ↓ رُومٌ . <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> الرُّومُ <b><i><FONT COLOR="DarkBlue">A certain nation,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">well known;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M;) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">said by the Arabs to be</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">descendants of Er―Room, the son of Esau</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (عيصُو [so called by the Arabs]) </FONT></i></b>, <b><i><FONT COLOR="DarkOliveGreen"> (T, * S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">the son of Isaac the Prophet;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> [i. e. <b><i><FONT COLOR="DarkBlue">the Greeks;</FONT></i></b> generally meaning, <b><i><FONT COLOR="DarkBlue">of the Lower Empire;</FONT></i></b> but sometimes, only <b><i><FONT COLOR="DarkBlue">those of Asia;</FONT></i></b> and sometimes <b><i><FONT COLOR="DarkBlue">those of the Lower Empire together with all the nations of Europe beside:</FONT></i></b> the ancient Greeks are more properly called by the Arabs اليُونَانُ:] one says ↓ رُومِىٌّ and رُومٌ; <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> the former of these two appellations being applied to a single person, <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> and the latter being the pl., <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> [or rather a coll. gen. n.,] like زِنْجِىٌّ and زِنْجٌ; <b><i><FONT COLOR="DarkOliveGreen"> (AAF, S, M;) </FONT></i></b> the former being distinguished from the latter only by the doubled ى, like as تَمْرَةٌ is distinguished from تَمْرٌ its pl. [or coll. gen. n.] only by the ة: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> and رُومِىٌّ has for [its proper] pl. ↓ أَرْوَامٌ . <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [It is also applied to <b><i><FONT COLOR="DarkBlue">The country of the nation,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">people, so called,</FONT></i></b> both <b><i><FONT COLOR="DarkBlue">in Europe and Asia,</FONT></i></b> and sometimes only <b><i><FONT COLOR="DarkBlue">in Asia.</FONT></i></b> Hence, بَحْرُ الرُّومِ <b><i><FONT COLOR="DarkBlue">The Sea of the Greeks;</FONT></i></b> meaning <b><i><FONT COLOR="DarkBlue">the Mediterranean Sea.</FONT></i></b>]
روم فلانا	روّم فُلَانًا <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K) </FONT></i></b> followed by الشَّىْءَ, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> and <b><i><FONT COLOR="DarkOliveGreen"> (K) روّم بِفُلَانٍ, (IAar, S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He made such a one to seek, seek for</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">after,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">desire, the thing.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, S, Msb, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And روّم رَأْيَهُ <b><i><FONT COLOR="DarkBlue">He meditated, intended, purposed, desired,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">endeavoured, to do one thing after another.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> And روّم <b><i><FONT COLOR="DarkBlue">He tarried; paused; tarried and waited</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">expected;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">was patient, and tarried and waited</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">expected.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> Quasi 4. أَرَمْتَ, for أَرْمَمْتَ: see the latter, near the end of the first paragraph of art. رم.
رومة	رُومَةٌ <b><i><FONT COLOR="DarkBlue">Glue, with which the feathers of an arrow are stuck:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K:) </FONT></i></b> said by A'Obeyd to be [thus] without ء; but mentioned by Th with ء. <b><i><FONT COLOR="DarkOliveGreen"> (M, TA. [See art. رأم.]) </FONT></i></b>
رومى	رُومِىٌّ The <b><i><FONT COLOR="DarkBlue">sail of an empty ship:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AA, T, K:) </FONT></i></b> that of a full ship is called مُرْبِعٌ. <b><i><FONT COLOR="DarkOliveGreen"> (AA, T.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See also رُومٌ.
رون	رَوْنٌ , <b><i><FONT COLOR="DarkOliveGreen"> (so accord. to a copy of the T, [if correct, an inf. n. used as a simple subst., see above, first sentence,]) </FONT></i></b> or ↓ رُونٌ , <b><i><FONT COLOR="DarkOliveGreen"> (so in another copy of the T, and accord. to the K,) </FONT></i></b> with damm, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Hardness, difficulty, severity, vehemence,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">intenseness:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, K:) </FONT></i></b> pl. رُؤُونٌ, <b><i><FONT COLOR="DarkOliveGreen"> (T, and so in a copy of the K,) </FONT></i></b> or رُؤُونٌ. <b><i><FONT COLOR="DarkOliveGreen"> (CK.) </FONT></i></b> [See also رُونَةٌ.] <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> رَوْنٌ signifies [or signifies also] The <b><i><FONT COLOR="DarkBlue">furthest part of a</FONT></i></b> مَشَارَة [q. v.]. <b><i><FONT COLOR="DarkOliveGreen"> (Yoo, K.) </FONT></i></b>
رون	رُونٌ : see the next preceding paragraph.
رونة	رُونَةٌ The <b><i><FONT COLOR="DarkBlue">greater, main, principal,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">chief, part</FONT></i></b> of a thing. <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">Hardness, difficulty,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">severity,</FONT></i></b> of a thing, or an affair, or event; and <b><i><FONT COLOR="DarkBlue">grievousness</FONT></i></b> thereof: so in the saying, كَشَفَ ا للّٰهُ عَنْكَ رُونَةَ هٰذَا الأَمْرِ [<b><i><FONT COLOR="DarkBlue">May God remove from thee the hardness,</FONT></i></b> &amp;c., and <b><i><FONT COLOR="DarkBlue">the grievousness, of this thing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">affair,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">event</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> [See also رَوْنٌ.] <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And The <b><i><FONT COLOR="DarkBlue">utmost limit, reach,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">degree,</FONT></i></b> of a thing, in respect of heat, or cold, or in other respects, as when said of grief, or of war, or the like: and hence is said to be taken the name الرُّنَةُ [or رُنَةُ, without ال, <b><i><FONT COLOR="DarkOliveGreen"> (see الرُّنَّى, in art. رن,) </FONT></i></b> as though it were a contraction of رُونَة,] given to [<b><i><FONT COLOR="DarkBlue">the month</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">Jumádà―l―Ákhireh,</FONT></i></b> because of its intense cold [when it was so named]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
رونق	رَوْنَقٌ The مَآء [or <b><i><FONT COLOR="DarkBlue">water</FONT></i></b>] of a sword; <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA;) </FONT></i></b> i. e. its فِرِنْد [or <b><i><FONT COLOR="DarkBlue">diversified wavy marks, streaks,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">grain</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> and its <b><i><FONT COLOR="DarkBlue">beauty;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">semblance of water that is seen upon a sword.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And <b><i><FONT COLOR="DarkOliveGreen"> (hence, S) </FONT></i></b> of the ضُحَى [or early part of the forenoon], <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> &amp;c.; <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> meaning <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> The <b><i><FONT COLOR="DarkBlue">first,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">beginning,</FONT></i></b> thereof; <b><i><FONT COLOR="DarkOliveGreen"> (JK, * TA;) </FONT></i></b> and its <b><i><FONT COLOR="DarkBlue">clearness.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> One says, أَتَيْتُهُ فِى رَوْنَقِ الضُّحَى <b><i><FONT COLOR="DarkBlue">I came to him in the first,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">beginning, of the</FONT></i></b> ضحى; like as one says فِى وَجْهِ الضُّحَى. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And رَوْنَقُ الشَّبَابِ means <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The prime of youth;</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">its freshness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">brightness, and beauty.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
رونقة	رَوْنَقَةٌ : see رَنْقَةٌ.
رووم	رَوُومٌ : see رَائِمٌ. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> A ewe, or she―goat, <b><i><FONT COLOR="DarkOliveGreen"> (El―Umawee, T, S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">that is very familiar,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">that licks the clothes of him who passes by her.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (El―Umawee, T, S, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> See also رُؤْمٌ.
روى	روّى , inf. n. تَرْوِيَةٌ: see 4, in two places: <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> and 5. [Hence,] يَوْمُ التَّرْوِيَةِ [<b><i><FONT COLOR="DarkBlue">The day of providing oneself with water;</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">the eighth day of Dhu―l―Hijjeh;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, Msb;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">the day before that of 'Arafeh:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> so called because they <b><i><FONT COLOR="DarkOliveGreen"> (the pilgrims, T) </FONT></i></b> used to provide themselves <b><i><FONT COLOR="DarkOliveGreen"> (يَتَزَوَّدُونَ, T, M, or ↓ يَتَرَوَّوْنَ , Msb, and so in a copy of the T, or ↓ يَرْتَوُونَ , S, K) </FONT></i></b> on that day with water <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, * Msb, K) </FONT></i></b> for the aftertime, <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K,) </FONT></i></b> and to rise and go, or when rising to go, to Minè, where is no water, [or, accord. to the Msb, where was little water,] therefore they provided themselves fully with water, or therefore they provided themselves with water from Mekkeh for the alighting and abiding at Minè: <b><i><FONT COLOR="DarkOliveGreen"> (T, accord. to two different copies:) </FONT></i></b> or [it means <b><i><FONT COLOR="DarkBlue">the day of consideration,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">thought;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (from another signification of the verb, as will be seen from what follows;) </FONT></i></b> and is so called] because Abraham was considering, or thinking upon, his dream <b><i><FONT COLOR="DarkOliveGreen"> (وَ يَتَفَكَّرُ فِى رُؤْيَاهُ ↓ كَانَ يَتَرَوَّى ) </FONT></i></b> [on that day], and on the ninth he knew [that his dream was from God], and on the tenth he desired to act [according to his dream] <b><i><FONT COLOR="DarkOliveGreen"> (اِسْتَعْمَلَ) </FONT></i></b>. <b><i><FONT COLOR="DarkOliveGreen"> (K. [And in a similar manner it is explained in the Ksh and by Bd in xxxvii. 101. See also 2 in art. روأ]) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> روّى رَأْسَهُ بِالدُّهْنِ, and الثَّرِيدَ بِالدَّسَمِ, <b><i><FONT COLOR="DarkOliveGreen"> (T, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He moistened</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">his head,</FONT></i></b> app. <b><i><FONT COLOR="DarkBlue">much,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">saturated it,</FONT></i></b> i. e. <b><i><FONT COLOR="DarkBlue">its hair, with oil,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">grease,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">the broken,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">crumbled, bread with grease,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">gravy</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> روّاهُ الشِّعْرَ, <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, Mgh, K,) </FONT></i></b> and الحَدِيثَ, <b><i><FONT COLOR="DarkOliveGreen"> (M, Mgh, Msb,) </FONT></i></b> inf. n. as above; <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> and إِيَّاهُ ↓ ارواهُ ; <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He made him to relate by heart the poetry,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, * Mgh, * K, * TA,) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">the tradition, narrative,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">story;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, Mgh, TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he made him to bear in his memory, knowing by heart, and to transmit, relate, recite,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rehearse,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">the poetry,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">the tradition, narrative,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">story;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA;) </FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">he taught him to do so;</FONT></i></b> i. e.] <b><i><FONT COLOR="DarkBlue">he related to him by heart</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (رَوَى لَهُ) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">the poetry,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, TA,) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">the tradition, narrative,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">story,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">until he retained it in his memory, for the purpose of relating it by heart</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">as learned,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">heard,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">received,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">from him.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, TA. *) </FONT></i></b> And رُوِّينَا الحَدِيثَ [<b><i><FONT COLOR="DarkBlue">We had the tradition, narrative,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">story, related to us by heart;</FONT></i></b> and in like manner, الشِّعْرَ <b><i><FONT COLOR="DarkBlue">the poetry</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> رَوَّيْتُ فِى الأَمْرِ, <b><i><FONT COLOR="DarkOliveGreen"> (S, K, [though Freytag represents the verb as being in the K without teshdeed, and Golius explains the verb nearly in the same manner with and without teshdeed,]) </FONT></i></b> inf. n. as above, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He looked into the thing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">affair,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">case; inspected it; examined it; considered it;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">thought upon it;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K, TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">deliberately,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">leisurely; without haste;</FONT></i></b> a dial. var. of رَوَّأْتُ [q. v.]: <b><i><FONT COLOR="DarkOliveGreen"> (M, TA:) </FONT></i></b> [and فِيهِ ↓ تَرَوَّيْتُ app. signifies the same:] see يَتَرَوَّى in the former half of this paragraph, in an explanation of يَوْمُ التَّرْوِيَةِ.
روى	رَوِىٌّ : see رَوَآءٌ. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also A <b><i><FONT COLOR="DarkBlue">full,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">complete,</FONT></i></b> drink. <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> You say, شَرِبْتُ شُرْبًا رَوِيًّا <b><i><FONT COLOR="DarkOliveGreen"> (S, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">I drank a full,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">complete, drink.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">A cloud of which the rain―drops are large,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and vehement in their fall;</FONT></i></b> like سَقِىٌّ: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> pl. أَرْوِيَةٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> And, accord. to IAar, <b><i><FONT COLOR="DarkBlue">One who gives to drink;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a waterer;</FONT></i></b> syn. سَاقٍ: [in one copy of the T, in the place of السَّاقِى as explanatory of الرَّوِىُّ, I find التَّأَنِّى, which I think an evident mistranscription:] <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> and <b><i><FONT COLOR="DarkBlue">Weak:</FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> and <b><i><FONT COLOR="DarkBlue">Sound in body and intellect.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (All three from the T.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also The [<b><i><FONT COLOR="DarkBlue">funda―</FONT></i></b> <b><i><FONT COLOR="DarkBlue">mental</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">rhyme―letter;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K;) </FONT></i></b> the <b><i><FONT COLOR="DarkBlue">letter upon which the ode is founded, and which is indispensable in every verse thereof, in one place;</FONT></i></b> as, for instance, the [final] ع in the verse here following: إِذَا قَلَّ مَالُ المَرْءِ قَلَّ صَدِيقُهُ وَ أَوْمَتْ إِلَيْهِ بِالعُيُونِ الأَصَابِعُ [<b><i><FONT COLOR="DarkBlue">When the wealth of the man becomes little, his friends become few, and, together with the eyes, the fingers make signs to him</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (Akh, M:) </FONT></i></b> [when two or more letters are indispensable to the rhyme, only one of them is thus termed, according to rules fully explained in the M and in the treatises on versification:] IJ mentions رَوِيَّاتٌ as its pl.; but [ISd says,] I think him to have stated this carelessly, and not to have heard it from the Arabs. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> One says قَصِيدَتَانِ عَلَى رَوِىٍّ وَاحِدٍ [<b><i><FONT COLOR="DarkBlue">Two odes</FONT></i></b> constructed <b><i><FONT COLOR="DarkBlue">upon one rhymeletter;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">having one fundamental rhyme―letter</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b>
روى	رِوًى : see رَوَآءٌ. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> رُطَبٌ رِوًى <b><i><FONT COLOR="DarkBlue">Dates when they ripen</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">after they have been cut off,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">not upon their palm―trees;</FONT></i></b> as also ↓ مُرْوٍ . <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
روى من المآء	رَوِىَ مِنَ المَآءِ , <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, Mgh, Msb, K,) </FONT></i></b> and اللَّبَنِ, <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> aor. يَرْوَى, <b><i><FONT COLOR="DarkOliveGreen"> (T, S, Msb, K,) </FONT></i></b> inf. n. رِىٌّ <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, Mgh, * K) </FONT></i></b> and رَىٌّ, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> or the former is a simple subst. and the latter is the inf. n., <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> or the latter is an inf. n. and also a simple subst., <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> and رِوًى, <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K,) </FONT></i></b> the last erroneously written, in [some of] the copies of the K, رَوَى, as though it were a pret. verb [like رَوِىَ]; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> and ↓ ارتوى and ↓ تروّى ; <b><i><FONT COLOR="DarkOliveGreen"> (S, M, Msb, K;) </FONT></i></b> all signify the same; <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, * Msb, K;) </FONT></i></b> [or the last probably has an intensive meaning;] <b><i><FONT COLOR="DarkBlue">He was satisfied,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he satisfied himself, with drinking of water</FONT></i></b> [and <b><i><FONT COLOR="DarkBlue">of milk</FONT></i></b>]; <b><i><FONT COLOR="DarkBlue">he drank thereof enough to quench,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">satisfy, his thirst; contr. of</FONT></i></b> عَطِشَ. <b><i><FONT COLOR="DarkOliveGreen"> (Mgh in explanation of the first.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And رَوِىَ النَّبَاتُ, <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> or الشَّجَرُ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> مِنَ المَآءِ; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> and ↓ تروّى ; <b><i><FONT COLOR="DarkOliveGreen"> (M, K;) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">The plant,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">herbage,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the trees, had plentiful irrigation:</FONT></i></b> or] <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> تَنَعَّمَ [i. e., <b><i><FONT COLOR="DarkBlue">became flourishing and fresh, luxuriant, juicy, succulent,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sappy</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (M, K;) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became bright and fresh, by reason of plentiful irrigation.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TK.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> رَوِىَ and ↓ ارتوى and ↓ تروّى are also used metaphorically, as meaning <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, in a good state</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">condition;</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">in the enjoyment of much ease, pleasantness, softness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">delicacy, of life.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Har p. 100.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> شَبِعْتُ مِنْ هٰذَا الأَمْرِ وَ رَوِيتُ is likewise metaphorical, meaning <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">I have become,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">I became, disgusted</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">satiated to loathing</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">with this thing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">affair.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S * and TA in art. شبع.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> See also a verse cited voce إِلَى, <b><i><FONT COLOR="DarkOliveGreen"> (p. 85,) </FONT></i></b> in which يَرْوَى is made trans. by means of that particle in the place of مِنْ. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> رَوَى عَلَى أَهْلِهِ, <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, K,) </FONT></i></b> and لِأَهْلِهِ, <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K,) </FONT></i></b> aor. يَرْوِى, inf. n. رَيَّةٌ, or رِيَّةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (accord. to different copies of the T, [the former app. indicated to be the right by what is said in the next sentence,]) </FONT></i></b> or رَىٌّ, <b><i><FONT COLOR="DarkOliveGreen"> (M, [probably also correct,]) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He brought water to his family:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K:) </FONT></i></b> [but in the T it is implied that the meaning is like that of the phrase here following:] رَوَى القَوْمَ, <b><i><FONT COLOR="DarkOliveGreen"> (ISk, T, S, K,) </FONT></i></b> aor. as above, <b><i><FONT COLOR="DarkOliveGreen"> (ISk, T, S,) </FONT></i></b> inf. n. ريّة, <b><i><FONT COLOR="DarkOliveGreen"> (so in the TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He drew water for the people,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">party.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ISk, T, S, K.) </FONT></i></b> You say, مِنْ أَيْنَ رَيَّتُكُمْ, with fet―h to the ر, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or رِيَّتُكُمْ, <b><i><FONT COLOR="DarkOliveGreen"> (so in the T,) </FONT></i></b> meaning <b><i><FONT COLOR="DarkBlue">Whence is your providing of yourselves with water?</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (المَآءَ ↓ مِنْ أَيْنَ تَرْتَوُونَ : T, immediately after the latter of the foregoing phrases; and S, immediately after the former of them:) </FONT></i></b> so says ISk. <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> And رَوَى عَلَى اليَعِيرِ <b><i><FONT COLOR="DarkBlue">He drew water upon the camel.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M. [See سَانِيَةٌ.]) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And رَوَى المَآءَ, aor. يَرْوِى, [inf. n., app., رِوَايَةٌ,] <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a camel) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">bore, carried,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">conveyed, water.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> Hence, <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA,) </FONT></i></b> رَوَى الحَدِيثَ, <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, Mgh, Msb, K,) </FONT></i></b> and الشِّعْرَ, <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, Mgh,) </FONT></i></b> عَنْهُ, <b><i><FONT COLOR="DarkOliveGreen"> (MA,) </FONT></i></b> aor. يَرْوِى, <b><i><FONT COLOR="DarkOliveGreen"> (T,) </FONT></i></b> inf. n. رِوَايَةٌ; <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, Mgh, K;) </FONT></i></b> and ↓ تروّاهُ ; <b><i><FONT COLOR="DarkOliveGreen"> (M, K;) </FONT></i></b> both signify the same; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He bore in his memory, knowing by heart,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (حَمَلَ,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and transmitted</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">orally</FONT></i></b>], <b><i><FONT COLOR="DarkBlue">related, recited,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rehearsed, the tradition, narrative,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">story,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA,) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">the poetry,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">as learned,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">heard,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">received,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">from him;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (MA;) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">he related, recited,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rehearsed, the tradition,</FONT></i></b> &amp;c., and <b><i><FONT COLOR="DarkBlue">the poetry, by heart from him:</FONT></i></b>] you say to a man, أَنْشِدِ القَصِيدَةَ [ “ Recite thou the ode ”]; but you do not say, اِرْوِهَا unless you mean thereby <b><i><FONT COLOR="DarkBlue">Relate thou it by heart.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b> [One says also, رُوِىَ عَنْهُ, meaning <b><i><FONT COLOR="DarkBlue">It has been related as heard,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">received, from him.</FONT></i></b> And رُوِىَ كَذَا, and يُرْوَى كَذَا, meaning <b><i><FONT COLOR="DarkBlue">It has been related,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">it is related,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (<b><i><FONT COLOR="DarkBlue">otherwise,</FONT></i></b> i. e.) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">thus;</FONT></i></b> with the substitution of such a word &amp;c.: and often meaning <b><i><FONT COLOR="DarkBlue">it has been read,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">it is read,</FONT></i></b> &amp;c. And فِى رِوَايَةٍ كَذَا, meaning <b><i><FONT COLOR="DarkBlue">According to one relation,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">way of relation</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">relating, thus:</FONT></i></b> and often meaning <b><i><FONT COLOR="DarkBlue">according to one reading, thus.</FONT></i></b>] <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> رَوَى الحَبْلَ, <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> [aor. يَرْوِى,] inf. n. رَىٌّ, <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He twisted the rope:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he twisted the rope well,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">thoroughly,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">soundly.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> رَوَى عَلَى الرَّجُلِ, <b><i><FONT COLOR="DarkOliveGreen"> (S, M, TA,) </FONT></i></b> in the copies of the K, erroneously, الرَّحْلِ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He bound the man</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K, * TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">with the rope called</FONT></i></b> رِوَآء <b><i><FONT COLOR="DarkOliveGreen"> (M, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">upon the back of the camel,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K, *) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">lest he should fall</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K, * TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">from the camel</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M) <b><i><FONT COLOR="DarkBlue">in consequence of his being overcome by sleep.</FONT></i></b> (S, M, * TA.) </FONT></i></b> And رَوَيْتُ عَلَى الرَّاوِيَةِ, aor. أَرْوِى, inf. n. رَىٌّ, <b><i><FONT COLOR="DarkBlue">I bound the</FONT></i></b> رِوَآء <b><i><FONT COLOR="DarkBlue">upon the leathern water―bag,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pair of leathern water―bags, called</FONT></i></b> راوية. <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> You say, رَوَى عَلَيْهِ, inf. n. رَىٌّ; and ↓ اروى ; <b><i><FONT COLOR="DarkBlue">He bound him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, with the rope</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">called</FONT></i></b> رِوَآء, as is implied in the M]. <b><i><FONT COLOR="DarkOliveGreen"> (M, * TA.) </FONT></i></b> And الرِّوَآءَ عَلَى البَعِيرِ ↓ اروى [<b><i><FONT COLOR="DarkBlue">He bound the</FONT></i></b> رواء <b><i><FONT COLOR="DarkBlue">upon the camel</FONT></i></b>]; like رَوَاهُ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And ↓ رواى <b><i><FONT COLOR="DarkBlue">He bound a load with the</FONT></i></b> رِوَآء. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
رويئة	رَوِيْئَةٌ , or, as some say, only رَوِيَّةٌ, without ء; <b><i><FONT COLOR="DarkOliveGreen"> (M;) </FONT></i></b> the latter was the usual form, without ء; <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb;) </FONT></i></b> or each; <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> a subst. from رَوَّأَ فِى; الأَمْرِ; <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> meaning <b><i><FONT COLOR="DarkBlue">Inspection, examination, consideration,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">thought;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, * M, Msb, K; *) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">repeated inspection</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">examination</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">consideration;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, * Msb, K, * TA;) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">consideration of the issues,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">results, of an affair;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">without haste to reply.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, * K, * TA.) </FONT></i></b> You say, فُلَانٌ لَيْسَ لَهُ رَوِيَّةٌ [<b><i><FONT COLOR="DarkBlue">Such a one has no inspection,</FONT></i></b> &amp;c.]. <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> It precedes what is termed عَزِيمَةٌ [i. e. resolution, or determination, &amp;c.], and follows what is termed بَدِيهَةٌ [i. e. intuitive knowledge, &amp;c.]: one has well said, بَدِيهَتُهُ تَحُلُّ عُرَى المَعَانِى إِذَا ا نْغَلَقَتْ فَتَكْفِيهِ الرَّوِيَّهْ [<b><i><FONT COLOR="DarkBlue">His intuitive knowledge undoes the loops of meanings when they are fast closed, and inspection suffices him</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Har p. 8.) </FONT></i></b> [See also رَوِيَّةٌ in art. روى.]
رويئة	رُوَيْئَةٌ dim. of رَآءٌ, q. v. <b><i><FONT COLOR="DarkOliveGreen"> (M, TA.) </FONT></i></b>
رويا	رُويَا : see رُؤْيَا, in art. رأى.
رويبضة	رُوَيْبِضَةٌ : see the next preceding paragraph.
روية	رَوِيَّةٌ <b><i><FONT COLOR="DarkBlue">A want,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">thing wanted:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A 'Obeyd, T, S:) </FONT></i></b> so in the saying, لَنَا عِنْدَ فُلَانٍ رَوِيَّةٌ [<b><i><FONT COLOR="DarkBlue">We have a want to be supplied to us on the part of such a one;</FONT></i></b> meaning <b><i><FONT COLOR="DarkBlue">we want a thing of such a one</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (A 'Obeyd, T:) </FONT></i></b> and لَنَا قِبَلَكَ رَوِيَّةٌ [<b><i><FONT COLOR="DarkBlue">We have a want to be supplied to us on thy part; we want a thing of thee</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And The <b><i><FONT COLOR="DarkBlue">remainder of a debt</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">the like.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or رَوِيَّةٌ فِى أَمْرٍ, <b><i><FONT COLOR="DarkOliveGreen"> (M, K, *) </FONT></i></b> thus usually pronounced without ء, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> [originally رَوِيْئَةٌ,] <b><i><FONT COLOR="DarkBlue">Inspection, examination, consideration,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">thought, of an affair;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">without haste:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> pl. رَوَايَا. <b><i><FONT COLOR="DarkOliveGreen"> (JM, TA.) </FONT></i></b> You say, مَضَى عَلَى وَجْهِهِ بِغَيْرِ رَوِيَّةٍ [<b><i><FONT COLOR="DarkBlue">He went at random, heedlessly,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in a headlong manner, without consideration</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A in art. ركب.) </FONT></i></b> See رَاوِيَةٌ, near the end. [See also رَوِيْئَةٌ in art. روأ.)
رويجل	رُوَيْجِلٌ : see رَجُلٌ, in two places.
رويحة	رَوِيحَةٌ : see رَاحَةٌ.
رويحة	رُوَيْحَةٌ dim. of رِيحٌ, q. v. <b><i><FONT COLOR="DarkOliveGreen"> (T, Msb.) </FONT></i></b>
رويد	رُوَيْدٌ : see 4, first sentence: and see also رُودٌ throughout.
رويدآء	رُوَيْدَآءُ and رُوَيْدِيَةٌ or رُوَيْدِيَّةٌ: see 4, first sentence.
رويغة	رُوَيْغَةٌ <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> حِيلَةٌ [meaning <b><i><FONT COLOR="DarkBlue">An evasion</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">elusion, a shift, a wile, an artifice, an artful contrivance</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">device, a plot,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a stratagem</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (Ibn―'Abbád, K:) </FONT></i></b> from الرَّوْغُ [inf. n. of رَاغَ]: so in the saying, أَخَذْتَنِى بِالرُّوَيْغَةِ [<b><i><FONT COLOR="DarkBlue">Thou tookest me by an artifice,</FONT></i></b> &amp;c.]. <b><i><FONT COLOR="DarkOliveGreen"> (JK, Ibn―'Abbád, K.) </FONT></i></b> [It has a similar meaning also in a saying cited voce حَوْجَآءُ, q. v.]
رى	رَىٌّ , said in the CK, in art. رأى, to be a pl. of رَأْىٌ: see this latter word.
رى	رُىٌّ : see art. روى. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> It is also said in the K, in art. رأى, to be pl. of رَأْىٌ: see this latter word.
رى	رُىٌّ : see what next follows: <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> and see also art. رى.
رى	رِىٌّ , said by Esh―Shámee, in his “Seereh [of the Prophet],” to be also with damm [i. e. ↓ رُىٌّ , which is anomalous, like رُيَّا, for رُؤْيَا], <b><i><FONT COLOR="DarkOliveGreen"> (MF, TA,) </FONT></i></b> is an inf. n. of رَوِىَ: <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, Mgh, * K:) </FONT></i></b> and also <b><i><FONT COLOR="DarkOliveGreen"> (M, K) </FONT></i></b> a simple subst. from that verb [meaning The <b><i><FONT COLOR="DarkBlue">state of being satisfied with drinking</FONT></i></b> of water and of milk; the <b><i><FONT COLOR="DarkBlue">state in which one is satisfied with drinking</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">drink;</FONT></i></b> the <b><i><FONT COLOR="DarkBlue">state of having drunk enough to quench,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">satisfy, the thirst</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (M, Msb, K.) </FONT></i></b> One says, فُلَانٌ فِى رِىٍّ وَ مَشْبَعٍ [<b><i><FONT COLOR="DarkBlue">Such a one is in a state in which he is satisfied with drink and food</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (T, A, TA, all in art. نظر.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Also, as is indicated in the K &amp;c., in relation to plants or herbage, or to trees, The <b><i><FONT COLOR="DarkBlue">state of having plentiful irrigation;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of being flourishing and fresh, luxuriant, juicy, succulent,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sappy, by reason of plentiful irrigation.</FONT></i></b>] <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> عَيْنٌ رِبَّةٌ <b><i><FONT COLOR="DarkBlue">A source abounding with water.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> See also art. رى.
رى	رِىٌّ : see art. روى <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> It is also said in the K, in art. رأى, to be a pl. of رَأْىٌ: see this latter word. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">Beauty of aspect;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K; and M in art. روى;) </FONT></i></b> accord. to him who holds it to be without ء; said by AAF to mean <b><i><FONT COLOR="DarkBlue">beauty as implying</FONT></i></b> نَمْعَةٌ [and therefore belonging to art. روى]. <b><i><FONT COLOR="DarkOliveGreen"> (M in art. روى. [See also رِئْىٌ, in art. رأى.]) </FONT></i></b>
رى3	رَىَّ3َ see 1, in three places. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> You say also, رَيَّيْتُ رَآءً <b><i><FONT COLOR="DarkBlue">I made a</FONT></i></b> ر; <b><i><FONT COLOR="DarkOliveGreen"> (M;) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">I wrote a</FONT></i></b> ر. <b><i><FONT COLOR="DarkOliveGreen"> (TA in باب الالف الليّنة.) </FONT></i></b>
رىء	رِىْءٌ a subst. from رَآءَ mentioned above: <b><i><FONT COLOR="DarkOliveGreen"> (M, K:) </FONT></i></b> [i. e., it signifies <b><i><FONT COLOR="DarkBlue">Sight;</FONT></i></b> &amp;c.; like رُؤْيَةٌ:] and رَآءٌ is said by MF to be like it; but this is a mistake, occasioned by his finding الرَّآء, in a verse, miswritten for الدَّآء. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [See also رِئْى.]
ريأ فى الأمر	ريّأ فِى الأَمْرِ <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> رَوَّأَ [q. v.]. <b><i><FONT COLOR="DarkOliveGreen"> (T, * K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> ريّأهُ, inf. n. تَرْيِئَةٌ, <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> فَسَحَ عَنْهُ مِنْ خِنَاقِهِ [app. meaning <b><i><FONT COLOR="DarkBlue">He relaxed the compression of his throat:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he relaxed the cord by which he was being throttled</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> or فَسَحَ عَنْ خُنَاقِهِ [which app. has the former meaning: or perhaps means <b><i><FONT COLOR="DarkBlue">he,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, relieved his quinsy, so that he had room,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">freedom, to breathe</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> ريّأ رَآءًا <b><i><FONT COLOR="DarkBlue">He wrote a</FONT></i></b> ر. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
ريا	رَيَّا [originally رَوْيَا] <b><i><FONT COLOR="DarkBlue">A sweet odour</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, M, K) </FONT></i></b> of anything. <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> One says of a woman, إِنَّهَا لَطَيِّبَةُ الرَّيَّا, meaning <b><i><FONT COLOR="DarkBlue">Verily she is sweet in the odour of her body:</FONT></i></b> and hence the saying of Imrael―Keys, إِذَا قَامَتَا تَضَوَّعَ المِسْكُ مِنْهُمَا نَسِيمَ الصَّبَا جَآءَتْ بِرَيَّا القَرَنْفُلِ [<b><i><FONT COLOR="DarkBlue">When they stand, the fragrance of musk is diffused from them, like the breath of the east wind that has brought the sweet odour of the clove</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> It is also fem. of رَيَّانُ. <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, &amp;c.) </FONT></i></b>
ريا	رَيَّا : see art. روى.
ريا	رُيَّا : see رُؤْيَا, in art. رأى.
ريا	رِيًا : see رِئْىٌ, in art. رأى.
ريا	رِيًّا : see رِئْىٌ, in art. رأى.
ريا	رِيَّا : see رُؤْيَا, in art. رأى.
رياح	رَيَاحٌ : see رَاحٌ: <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> and see also رَوَاحٌ.
رياح	رِيَاحٌ : see رَوَاحٌ, in two places.
رياس	رِيَاسٌ : see رِئَاسٌ, voce رَأْسٌ.
رياش	رِيَاشٌ : see رِيشٌ, <b><i><FONT COLOR="DarkOliveGreen"> (of which it is a syn. as well as a pl.,) </FONT></i></b> in several places.
رياغ	رِيَاغٌ [originally رِوَاغٌ] <b><i><FONT COLOR="DarkBlue">A state of plenty;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of abundance of herbage,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of the goods</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">conveniences</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">comforts of life.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, Ibn―'Abbád, K.) </FONT></i></b> You say, فُلَانٌ فِى الرِّيَاغِ <b><i><FONT COLOR="DarkBlue">Such a one is in a state of plenty,</FONT></i></b> &amp;c. <b><i><FONT COLOR="DarkOliveGreen"> (JK.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> See also art. ريغ.
رياغ	رِيَاغٌ , as in the [T and] O and Tekmileh and L; in the K, erroneously, ↓ رِيغٌ ; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Dust,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dust raised:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Sh, K:) </FONT></i></b> or, as some say, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">dust,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">earth,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in a general sense:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">such as is comminuted.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> Ru―beh says, describing an ass [i. e. a wild ass] and his females, وَإِنْ أَثَارَتْ مِنْ رِيَاغٍ سَمْلَقَا تَهْوِى حَوَامِيهَا بِهِ مُدَقَّقَا using an inversion, for he means أَثَارَتْ رِيَاغًا مِنْ سَمْلَقٍ [i. e. <b><i><FONT COLOR="DarkBlue">And if they raise earth from a level plain, the sides of their hoofs make it to fall down reduced to powder</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> نِفَارٌ [The <b><i><FONT COLOR="DarkBlue">act of fleeing, going away</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">aside</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">apart</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">to a distance, retiring to a distance, shrinking,</FONT></i></b> &amp;c.; inf. n. of نَفَرَ, q. v.]: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> so some say. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> Sgh says that this word may belong to the present art. and to art. روغ, q. v. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
رياغة	رِيَاغَةٌ The <b><i><FONT COLOR="DarkBlue">wrestling―place</FONT></i></b> of a people; <b><i><FONT COLOR="DarkOliveGreen"> (Yz, JK, S, K;) </FONT></i></b> as also ↓ رِوَاغَةٌ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> which is the original form, the و being afterwards changed into ى because of the kesreh before it, though this, as Sgh says, is not a necessary sort of conversion; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> or ↓ رَاغَةٌ . <b><i><FONT COLOR="DarkOliveGreen"> (So in the JK.) </FONT></i></b>
ريال	رِيَالٌ <b><i><FONT COLOR="DarkBlue">Slaver;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ibn―'Abbád, K;) </FONT></i></b> [like رُوَالٌ;] without ء. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> ريم
ريان	رَيَّانُ [originally رَوْيَانُ] an epithet from رَوِىَ; <b><i><FONT COLOR="DarkOliveGreen"> (T, M, Mgh, Msb, K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Satisfied with drinking</FONT></i></b> [of water and of milk &amp;c.]; <b><i><FONT COLOR="DarkBlue">having drunk</FONT></i></b> [thereof] <b><i><FONT COLOR="DarkBlue">enough to quench,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">satisfy, his thirst; contr. of</FONT></i></b> عَطْشَانُ: <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh: *) </FONT></i></b> fem. رَيَّا, <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, Mgh, Msb, K,) </FONT></i></b> in which the ى is not changed into و because the word is an epithet; for it is changed into و only in a subst., of the measure فَعْلَى, of which ى is the final radical, as in تَقْوَى; so that if it were a subst., it would be رَوَّى; <b><i><FONT COLOR="DarkOliveGreen"> (S, M;) </FONT></i></b> originally رَوْيَا: <b><i><FONT COLOR="DarkOliveGreen"> (M:) </FONT></i></b> as to رَيَّا that is thought to be used as the proper name of a woman, it is, thus used, an epithet, like الحَارِثُ and العَبَّاسُ, though without the article ال: <b><i><FONT COLOR="DarkOliveGreen"> (S, * M:) </FONT></i></b> the pl. is روَآءٌ, <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, Mgh, Msb, K,) </FONT></i></b> with kesr and medd., <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> in measure like كِتَابٌ, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> masc. and fem. <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb.) </FONT></i></b> You say قَوْمٌ رِوَآءٌ مِنَ المَآءِ [<b><i><FONT COLOR="DarkBlue">A people,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">party, satisfied with drinking of water</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And نَبْتٌ رَيَّانُ and شَجَرٌ رِوَآءٌ [<b><i><FONT COLOR="DarkBlue">A plant,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">herbage,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">trees, having plentiful irrigation:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">flourishing and fresh, luxuriant, juicy, succulent,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sappy, by reason of plentiful irrigation:</FONT></i></b> see the verb]. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> [Hence,] رَيَّانُ signifies also <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Full of fat and flesh.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JM.) </FONT></i></b> And you say وَجْهٌ رَيَّانُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">A plump face</FONT></i></b>]; an expression of dispraise [app. when relating to a man, but not otherwise; for رَيَّانُ, or رَيَّا, applied to a youth, or to a woman, or a limb of a woman, meaning <b><i><FONT COLOR="DarkBlue">plump and juicy,</FONT></i></b> is used by way of praise]: opposed to وَجْهٌ ظَمْآنُ. <b><i><FONT COLOR="DarkOliveGreen"> (A and TA in art. ظمأ.) </FONT></i></b> And اِمْرَأَةٌ رَيَّا المُخَلْخَلِ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">A woman full,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">plump, in the place of the anklet</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (JM.) </FONT></i></b> And فَرَسٌ رَيَّانُ الظَّهْرِ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A horse fat in the portion of flesh and sinew next the back―bone on each side.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b>
ريان	رَيَّانُ : see art. روى.
ريب	رَيْبٌ is an inf. n. of 1, <b><i><FONT COLOR="DarkOliveGreen"> (T, M, Mgh, Msb, &amp;c.,) </FONT></i></b> as also ↓ رِيبَةٌ , <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> or the latter is a simple subst.: <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb:) </FONT></i></b> the primary signification of the latter [and of the former also when it is used as a simple subst.] is <b><i><FONT COLOR="DarkBlue">Disquiet, disturbance,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">agitation, of mind:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ksh and Bd in ii. 1:) </FONT></i></b> [and hence] the former signifies <b><i><FONT COLOR="DarkBlue">doubt;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, S, Msb;) </FONT></i></b> as also ↓ the latter; <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh;) </FONT></i></b> because doubt disquiets, or disturbs, the mind: <b><i><FONT COLOR="DarkOliveGreen"> (Ksh and Bd ubi suprà, and Mgh:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">opinion;</FONT></i></b> syn. ظَنٌّ: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> and ↓ the latter, <b><i><FONT COLOR="DarkOliveGreen"> (S, M, A, Mgh, K,) </FONT></i></b> and the former also, <b><i><FONT COLOR="DarkOliveGreen"> (M, A, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">doubt,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">suspicion</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">evil opinion;</FONT></i></b> syn. تُهَمَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, M, A, Mgh, K) </FONT></i></b> and ظِنَّةٌ: <b><i><FONT COLOR="DarkOliveGreen"> (M, A, K:) </FONT></i></b> or the former, [and ↓ the latter also,] <b><i><FONT COLOR="DarkBlue">doubt combined with suspicion</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">evil opinion:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAth, TA:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">a thing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an event,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a case, that occasions one doubt,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">suspicion</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">evil opinion,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">doubt combined with suspicion</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">evil opinion;</FONT></i></b> i. e. مَا رَابَكَ مِنْ أَمْرٍ: <b><i><FONT COLOR="DarkOliveGreen"> (S, TA:) </FONT></i></b> [in this last sense, the latter is the more common: hence,] lying is termed رِيبَةٌ in a trad. cited above: see 1: <b><i><FONT COLOR="DarkOliveGreen"> (Mgh:) </FONT></i></b> the ↓ pl. of the latter is رِيَبٌ. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> A man, and a thing or an event or a case, is said to be ↓ ذُو رِيبَةٍ [as meaning <b><i><FONT COLOR="DarkBlue">Having in him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, something occasioning doubt,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">suspicion</FONT></i></b> &amp;c.]. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> [لَا رَيْبَ often occurs as meaning <b><i><FONT COLOR="DarkBlue">There is no doubt; without doubt; undoubtedly.</FONT></i></b>] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Hence, رَيْبُ الزَّمَانِ <b><i><FONT COLOR="DarkBlue">The accidents,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">evil accidents, of time,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ksh and Bd ubi suprà, [in Fleischer's ed. of the latter رِيَب الزمان, which is more agreeable with the explanation, but رَيْب الزمان is more usual,]) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">that disquiet,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">disturb, the minds and hearts:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ksh:) </FONT></i></b> and رَيْبُ المَنُونِ <b><i><FONT COLOR="DarkOliveGreen"> (S, A) </FONT></i></b> [which likewise signifies] <b><i><FONT COLOR="DarkBlue">the accidents,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">evil accidents, of time:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> and رَيْبُ الدَّهْرِ signifies the same; i. e. صَرْفُهُ, <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> or صُرُوفُهُ, <b><i><FONT COLOR="DarkOliveGreen"> (T, Msb,) </FONT></i></b> and حَوَادِثُهُ. <b><i><FONT COLOR="DarkOliveGreen"> (T. [This is said in the TA to be tropical; but I do not find it so characterized in the A.]) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> [Hence, likewise,] رَيْبٌ also signifies <b><i><FONT COLOR="DarkBlue">A want; a needful,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">requisite, thing, affair,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">business;</FONT></i></b> syn. حَاجَةٌ. <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Msb, K.) </FONT></i></b> A poet says, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> namely, Kaab Ibn―Málik El―Ansáree, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> قَضَيْنَا مِنْ تِهَامَةَ كُلَّ رَيْبٍ وَ خَيْبَرَ ثُمَّ أَجْيَيْنَا السُّيُوفَا [<b><i><FONT COLOR="DarkBlue">We accomplished, from Tihámeh, every want, and</FONT></i></b> from <b><i><FONT COLOR="DarkBlue">Kheyber: then we gave rest to our swords</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> [ريب mentioned by Freytag as applied in art. دلس of the S to a certain plant, and written رَيْب in both of my copies of the S in that art., is a mistake for رَبَب, which is the reading in the TA, pl. of رِبَّةٌ.]
ريبال	رِيبَالٌ The <b><i><FONT COLOR="DarkBlue">lion;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A'Obeyd, T, S, M, K;) </FONT></i></b>. as also رِئْبَالٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> which is the original form, <b><i><FONT COLOR="DarkOliveGreen"> (M in art. رأبل, q. v.,) </FONT></i></b> derived from رَأْبَلَةٌ signifying “ wickedness, ” &amp;c.: <b><i><FONT COLOR="DarkOliveGreen"> (TA in that art.:) </FONT></i></b> Aboo―Sa'eed says that it is allowable to omit the ء [and substitute for it ى]: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> [and Az says,] thus I have heard it pronounced by the Arabs, without ء: <b><i><FONT COLOR="DarkOliveGreen"> (T:) </FONT></i></b> or, accord. to Skr, it signifies <b><i><FONT COLOR="DarkBlue">a fleshy and young lion:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> the pl. is رَيَابِلَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (T, TA) </FONT></i></b> and رَيَابِيلُ: <b><i><FONT COLOR="DarkOliveGreen"> (S, TA:) </FONT></i></b> and hence رَيَابِيلُ العَرَبِ, meaning <b><i><FONT COLOR="DarkBlue">Those, of the Arabs, who used to go on hostile,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hostile and plundering, expeditions, upon their feet</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">and alone</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA. [See also رَبِيلٌ; and see Q. 2 in art. رأبل.]) </FONT></i></b> It is also applied as an epithet to a wolf: and to a thief: <b><i><FONT COLOR="DarkOliveGreen"> (T, S:) </FONT></i></b> accord. to Lth, because of their boldness: <b><i><FONT COLOR="DarkOliveGreen"> (T:) </FONT></i></b> or as meaning <b><i><FONT COLOR="DarkBlue">Malignant, guileful,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">crafty.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> Applied to an old, or elderly, man, <b><i><FONT COLOR="DarkOliveGreen"> (M, K,) </FONT></i></b> it means <b><i><FONT COLOR="DarkBlue">Advanced in age,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">weak,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">feeble.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> Also <b><i><FONT COLOR="DarkBlue">One who is the only offspring of his mother.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ibn―'Abbád, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Applied to herbage, <b><i><FONT COLOR="DarkBlue">Tangled,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">luxuriant,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">abundant and dense, and tall.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Fr, T, K.) </FONT></i></b>
ريبالة	رِيبَالَةٌ A <b><i><FONT COLOR="DarkBlue">cunning,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">crafty,</FONT></i></b> lion. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
ريبة	رِيبَةٌ : see the next preceding paragraph, in six places. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [It often means particularly <b><i><FONT COLOR="DarkBlue">Scepticism in matters of religion.</FONT></i></b>]
ريبل	رَيْبَلٌ , applied to a woman, <b><i><FONT COLOR="DarkBlue">Soft,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tender:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fleshy:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">soft,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tender, and fleshy.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K. [In the CK, النّاقةُ is erroneously put for النَّاعِمَةُ.]) </FONT></i></b>
رية	رِيَةٌ : see رِئَةٌ, in art. رأى.
رية	رِيَةٌ : see رِئَةٌ, in art. رأى.
رية	رِيَّةٌ an inf. n. of رَأَى [q. v.]. <b><i><FONT COLOR="DarkOliveGreen"> (T, M, K; all in art. رأى.) </FONT></i></b>
ريث	رَيَّثَ see 4. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence,] يُرَيِّثُ النَّظَرَ, or, accord. to one relation, يُرَيِّثُ إِلَىَّ النَّظَرَ, [meaning <b><i><FONT COLOR="DarkBlue">He is long in looking</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he prolongs the looking,</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">he is long in looking</FONT></i></b> &amp;c. <b><i><FONT COLOR="DarkBlue">at me,</FONT></i></b>] is mentioned as a phrase used by one of the companions of Ks. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> One says also, رَيَّثَ عَمَّا كَانَ عَلَيْهِ <b><i><FONT COLOR="DarkBlue">He fell short,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">failed, of doing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">accomplishing, what was incumbent on him:</FONT></i></b> and in like manner, رَيَّثَ أَمْرَهُ [<b><i><FONT COLOR="DarkBlue">He fell short,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">failed, of accomplishing his affair</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> And تَرْيِيثٌ signifies The <b><i><FONT COLOR="DarkBlue">being fatigued, tired, weary,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">jaded:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> its verb, ريّث, is said of a man or of a horse. <b><i><FONT COLOR="DarkOliveGreen"> (TK.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> تَرْيِيثٌ is also <b><i><FONT COLOR="DarkBlue">syn.</FONT></i></b> with تَلْيِينٌ [The <b><i><FONT COLOR="DarkBlue">rendering</FONT></i></b> a thing <b><i><FONT COLOR="DarkBlue">soft,</FONT></i></b> &amp;c.]. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
ريث	رَيِّثٌ , applied to a man, <b><i><FONT COLOR="DarkOliveGreen"> (IAar, S, M,) </FONT></i></b> and, as some say, to anything, <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Slow, tardy, dilatory, late,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">backward;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, T, S, M, A, K;) </FONT></i></b> as also ↓ رَائِثٌ ; <b><i><FONT COLOR="DarkOliveGreen"> (A, TA;) </FONT></i></b> the latter occurring in a trad. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
ريث	رَيْثٌ <b><i><FONT COLOR="DarkBlue">A space,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">measure,</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">of time,</FONT></i></b>] syn. قَدْرٌ, <b><i><FONT COLOR="DarkOliveGreen"> (T, Msb,) </FONT></i></b> or مِقْدَارٌ; <b><i><FONT COLOR="DarkOliveGreen"> (A, K;) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a time, a while,</FONT></i></b> syn. سَاعَةٌ. <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b> You say, أَمْهَلْتُهُ رَيْثَمَا فَعَلَ كَذَا, i. e. قَدْرَ مَا فَعَلَهُ <b><i><FONT COLOR="DarkOliveGreen"> (Msb) </FONT></i></b> or سَاعَةَ فِعْلِهِ <b><i><FONT COLOR="DarkOliveGreen"> (Mgh) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">I granted him a delay during the space of his doing such a thing</FONT></i></b>]. And لَمْ يَلْبَثْ إِلَّا رَيْثَمَا قُلْتُ, i. e. قَدْرَ ذٰلِكَ [<b><i><FONT COLOR="DarkBlue">He tarried not save during the space that,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">as long as,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">while, I said</FONT></i></b> such a thing]. <b><i><FONT COLOR="DarkOliveGreen"> (TA, from a trad.) </FONT></i></b> And so in the saying, مَا قَعَدَ عِنْدَنَا فُلَانٌ إِلَّا رَيْثَ أَنْ حَدَّثَنَا بِحَدِيثٍ تُمَّ مَرَّ [<b><i><FONT COLOR="DarkBlue">Such a one sat not with us,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">at our abode, save during the space that,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">as long as,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">while, he related to us a story,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tradition; then he went away</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (T, TA.) </FONT></i></b> And it is used without ما and without ان: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> Aashà Báhileh says, لَا يُصْعِبُ الأَمْرَ إِلَّا رَيْثَ يَرْكَبُهُ وَ كُلَّ أَمْرٍ سِوَى الفَحْشَآءِ يَأْتَمِرُ [<b><i><FONT COLOR="DarkBlue">He finds not the affair difficult save while he is embarking in it; and every command but that which exceeds the bounds of rectitude he obeys</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (M, TA:) </FONT></i></b> this mode of expression is common in the dial. of El―Hijáz; accord. to which one says, يُرِيدُ يَفْعَلُ, i. e. أَنْ يَفْعَلَ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [See also an ex. in a verse cited voce رَاجِلَةٌ, and another in a verse cited voce رِيحٌ.]
ريثة	رَيْثَةٌ <b><i><FONT COLOR="DarkBlue">Slowness, tardiness, dilatoriness, lateness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">backwardness; contr. of</FONT></i></b> عَجَلَةٌ; like [the inf. n.] رَيْثٌ; <b><i><FONT COLOR="DarkOliveGreen"> (Ham p. 503;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> إِبْطَآءٌ. <b><i><FONT COLOR="DarkOliveGreen"> (Idem p. 640.) </FONT></i></b>
ريج ميباس	رِيجٌ مِيبَاسٌ [<b><i><FONT COLOR="DarkBlue">A very drying wind</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA, voce نَكْبَآءُ.) </FONT></i></b> يتم &amp;c.
ريح	رِيحٌ originally رِوْحٌ, the و being changed into ى because of the preceding kesreh, <b><i><FONT COLOR="DarkOliveGreen"> (T, S, Msb,) </FONT></i></b> as is shown by its dim. mentioned below; <b><i><FONT COLOR="DarkOliveGreen"> (T, Msb;) </FONT></i></b> Sb held it to be of the measure فِعْلٌ; and Abu―l―Hasan, فِعْلٌ and فُعْلٌ; [if the latter, originally رُيْحٌ;] <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">Wind;</FONT></i></b> i. e.] the <b><i><FONT COLOR="DarkBlue">air that is made to obey</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">the will of God</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">and to run its course between heaven and earth:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA:) </FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">breath</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (نَسِيم) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of the air;</FONT></i></b> and in like manner, <b><i><FONT COLOR="DarkBlue">of anything:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L, TA:) </FONT></i></b> said to be thus called because it generally brings رَوْح and رَاحَة [i. e. rest, or ease]: <b><i><FONT COLOR="DarkOliveGreen"> (IAmb, MF:) </FONT></i></b> one says رِيحٌ and ↓ رِيحَةٌ , like دَارٌ and دَارَةٌ; <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> [using the latter as a more special term; for] رِيحَةٌ signifies <b><i><FONT COLOR="DarkBlue">a portion of wind</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (طَائِفَةٌ مِنْ رِيحٍ) </FONT></i></b> [meaning <b><i><FONT COLOR="DarkBlue">a wind of short duration;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a breath, puff, blast,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">gust, of wind</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (Sb, M;) </FONT></i></b> but رِيحٌ and ↓ رِيحَةٌ may be used in the same sense; i. e. the latter may be used as syn. with the former, and they are mentioned by some [as analogous] with كَوْكَبٌ and كَوْكَبَةٌ: <b><i><FONT COLOR="DarkOliveGreen"> (Sb, L:) </FONT></i></b> رِيْح is of the fem. gender <b><i><FONT COLOR="DarkOliveGreen"> (IAmb, L, Msb) </FONT></i></b> in most cases; <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> and all the other names for wind are fem. except إِعْصَارٌ, which is masc.; <b><i><FONT COLOR="DarkOliveGreen"> (IAmb, Msb;) </FONT></i></b> but ريح is sometimes made masc. as meaning هَوَآءٌ: <b><i><FONT COLOR="DarkOliveGreen"> (AZ, Msb:) </FONT></i></b> [it is used by physicians as signifying <b><i><FONT COLOR="DarkBlue">flatus, flatuosity,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">flatulence;</FONT></i></b> as in the phrase رِيحٌ غَلِيظَةٌ <b><i><FONT COLOR="DarkBlue">a gross flatus:</FONT></i></b>] the pl. [of pauc.] is أَرْوَاحٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb, K, &amp;c.) </FONT></i></b> and أَرْيَاحٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K,) </FONT></i></b> the latter used by some, but disallowed by AHát because there is in it no kesreh to cause the و to be changed into ى, <b><i><FONT COLOR="DarkOliveGreen"> (L, Msb,) </FONT></i></b> and [the pl. of mult. is] رِيَاحٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb, K, &amp;c.,) </FONT></i></b> with ى because of the kesreh, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> and رِيَحٌ; <b><i><FONT COLOR="DarkOliveGreen"> (K, but not found by SM in any other lexicon;) </FONT></i></b> and the pl. pl. is أَرَاوِيحُ [pl. of أَرْوَاحٌ] and أَرَايِيحُ [pl. of أَرْيَاحٌ]: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> the dim. of رِيحٌ is ↓ رُوَيْحَةٌ . <b><i><FONT COLOR="DarkOliveGreen"> (T, Msb.) </FONT></i></b> رِيَاحٌ, or another form of pl., is often used in a good sense; and the sing., in an evil sense; because the Arabs say that the clouds are not made to give rain save by diverse winds blowing together; and this distinction is observed in the Kur―án. <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> Hence, it is related in a trad., that he [Mohammad] used to say, when wind rose, اَللّٰهُمَّ ا جْعَلْهَا رِيَاحًا وَ لَا تَجْعَلْهَا رِيحًا [<b><i><FONT COLOR="DarkBlue">O God, make it to be winds, and made it not to be a wind</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [But this distinction is not always observed.] One says, فُلَانٌ يَمِيلُ مَعَ كُلِّ رِيحٍ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">Such a one inclines,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">turns, with every wind</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And فُلَانٌ كَالرِّيحِ المُرْسَلَةِ [<b><i><FONT COLOR="DarkBlue">Such a one is like the wind that is sent forth</FONT></i></b> to drive the clouds, and produce rain; <b><i><FONT COLOR="DarkOliveGreen"> (see the Kur xxv. 50;) </FONT></i></b>] meaning, <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">quick,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">prompt, to do acts of kindness,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">beneficence.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> And رَجُلٌ سَاكِنُ الرِّيحِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A man who is calm, sedate, staid,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">grave.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Predominance,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">prevalence;</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">power,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">force.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> A poet says, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> namely, Suleyk Ibn―Es―Sulakeh, or Taäbbata―Sharrà, or Aashà of the tribe of Fahm, <b><i><FONT COLOR="DarkOliveGreen"> (TA, and so in one of my copies of the S,) </FONT></i></b> أَتَنْظُرَانِ قَلِيلًا رَيْثَ غَفْلَتِهِمْ أَوْ تَعْدُوَانِ فَإِنَّ الرِّيحَ لِلْعَادِى <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">Will ye two await, a little, the time of their inadvertence, or will ye act aggressively? for prevalence is for the aggressor</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> And hence the phrase in the Kur [viii. 48], وَ تَذْهَبَ رِيحُكُمْ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">And your predominance,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">power, depart</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> [or in this latter instance it has the meaning next following.] <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Aid against an enemy;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">victory,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">conquest:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA:) </FONT></i></b> and <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a turn of good fortune.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, K, TA.) </FONT></i></b> One says, ذَهَبَتْ رِيحُهُمْ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Their turn of good fortune departed.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> And إِذَا هَبَّتْ رِيَاحُكَ فَا غْتَنِمْهَا <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">When thy turns of good fortune come, avail thyself of them</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> And الرِّيحُ لِآلِ فُلَانٍ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Aid against the enemy,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">victory</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">conquest,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the turn of good fortune, is to the family of such a one.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> See also رَوْحٌ. <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> And see رَائِحَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (with which it is syn.) </FONT></i></b>, in four places. <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> Also <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A good, sweet,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pleasant, thing.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b7―]</FONT></b> The pl. أَرْوَاحٌ occurs in a trad. as meaning <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> The <b><i><FONT COLOR="DarkBlue">jinn,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">genii;</FONT></i></b> because they are [supposed to be often] invisible, like the wind. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
ريح دروج	رِيحٌ دَرُوجٌ <b><i><FONT COLOR="DarkBlue">A wind swift in its course:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">not swift nor violent in its course:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and in like manner قِدْحٌ <b><i><FONT COLOR="DarkBlue">an arrow:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, TA:) </FONT></i></b> or ريح دروج signifies <b><i><FONT COLOR="DarkBlue">a wind of which the latter part leaves marks</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (يَدْرُجُ) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">so as to produce what resembles</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">the track made by the trailing of</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">the tail of a halter upon the sand:</FONT></i></b> and the place is called ↓ دَرَجٌ . <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b>
ريح دعبية	رِيحٌ دُعْبِيَّةٌ : see دَاعِبٌ.
ريح رادة	رِيحٌ رَادَةٌ : see what next follows: and see رَادٌ in art. رود.
ريح ريدانة	رِيحٌ رَيْدَانَةٌ : see رَيْدَةٌ.
ريح ريدة	رِيحٌ رَيْدَةٌ <b><i><FONT COLOR="DarkBlue">A wind blowing gently;</FONT></i></b> as also ↓ رَيْدَانَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, A, K) </FONT></i></b> and ↓ رَادَةٌ : <b><i><FONT COLOR="DarkOliveGreen"> (S, M, A, K:) </FONT></i></b> or the first, as some say, <b><i><FONT COLOR="DarkBlue">that blows much.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> [See also رَادٌ in art. رود.]
ريح زعزع	رِيحٌ زَعْزَعٌ and ↓ زَعْزَعَانٌ and ↓ زُعَازِعٌ , <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> the last with damm, <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> but written by J with fet―h, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> [and so I find it in one copy of the S, but in another copy with damm,] and ↓ زَعْزَاعٌ , <b><i><FONT COLOR="DarkOliveGreen"> (Sgh, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A wind that agitates things, shakes them,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">puts them into a state of motion</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">commotion:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA:) </FONT></i></b> and ↓ رِيحٌ زُعْزُوعٌ [signifies the same; or] <b><i><FONT COLOR="DarkBlue">a violent wind.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IJ.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [And hence,] سَيْرٌ زَعْزَعٌ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">An agitating,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a jolting, pace;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, [but not there explained, though the meaning is there implied,] Sgh, K;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a vehement pace.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b>
ريح ساكرة	رِيحٌ سَاكِرَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Wind becoming still.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> And لَيْلَةٌ سَاكِرَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A still night; a night in which the wind is still;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, * A;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a night in which there is no wind.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And مَآءٌ سَاكِرٌ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Still, not running, water.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AZ, TA.) </FONT></i></b>
ريح ساهجة	رِيحٌ سَاهِجَةٌ ; pl. رِيَاحٌ سُهَّجٌ and سَاهِجَاتٌ: see the next preceding paragraph. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> غُبَارٌ سَاهِجٌ <b><i><FONT COLOR="DarkBlue">Dust rising high.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK.) </FONT></i></b>
ريح سنسانة	رِيحٌ سَنْسَانَةٌ <b><i><FONT COLOR="DarkBlue">A cold,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cool, wind;</FONT></i></b> as also نَسْنَاسَةٌ. <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b>
ريح سهوج	رِيحٌ سَهُوجٌ and سَهْوَجٌ <b><i><FONT COLOR="DarkOliveGreen"> (O, K) </FONT></i></b> and ↓ سَيْهَجٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K) </FONT></i></b> and ↓ سَيْهُوجٌ , <b><i><FONT COLOR="DarkOliveGreen"> (S, A, O, K,) </FONT></i></b> in the last two of which the ج is asserted by Yaakoob to be a substitute for ك, <b><i><FONT COLOR="DarkOliveGreen"> (Az, TA,) </FONT></i></b> and ↓ سَيْهَجَةٌ , <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A violent wind.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, O, K.) </FONT></i></b> And you say also رِيَاحٌ سُهَّجٌ <b><i><FONT COLOR="DarkOliveGreen"> (JK, S, O) </FONT></i></b> and سَاهِجَاتٌ <b><i><FONT COLOR="DarkOliveGreen"> (JK) </FONT></i></b> [both pls. of ↓ رِيحٌ سَاهِجَةٌ , and signifying, accord. to the context in the JK and O, <b><i><FONT COLOR="DarkBlue">Violent winds:</FONT></i></b> or, accord. to the context in the S, <b><i><FONT COLOR="DarkBlue">winds that pare the ground:</FONT></i></b> the sing. like رِيحٌ سَهُوكٌ and سَاهِكَةٌ &amp;c.].
ريح سهوك	رِيحٌ سَهُوكٌ and ↓ سَاهِكَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (K) and ↓ سَيْهَكٌ and ↓ سَيْهُوكٌ (S, K) </FONT></i></b> [like سَهُوجٌ and سَاهِجَةٌ &amp;c.] <b><i><FONT COLOR="DarkBlue">A vehement,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">violent, wind,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">paring</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">the ground</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> as also ↓ مَسْهَكَةٌ : <b><i><FONT COLOR="DarkOliveGreen"> (O, K:) </FONT></i></b> [pl. of ↓ the second سَوَاهِكُ:] El―Kumeyt says, رَمَادًا أَطَارَتْهُ السَّوَاهِكُ رِمْدِدَا [<b><i><FONT COLOR="DarkBlue">Ashes which the violent winds made to fly away reduced to the most minute particles</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> السَّهُوكُ <b><i><FONT COLOR="DarkBlue">The eagle.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
ريح عاصف	رِيحٌ عَاصِف <b><i><FONT COLOR="DarkOliveGreen"> (S, O, Msb, K) </FONT></i></b> and عَاصِفَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (O, Msb, K) </FONT></i></b> and ↓ عَصُوفٌ [but this app. has a more intensive meaning] <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K) </FONT></i></b> [and ↓ عَصِيفٌ as used in “ Fákihet el―Khulafà ” p. 196 line 18 but not found by me in this sense in any lexicon] and ↓ مُعْصِفٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K) </FONT></i></b> and ↓ مُعْصِفَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, O, Msb, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Wind blowing violently,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">vehemently:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O, Msb, K:) </FONT></i></b> pl. of the first عَوَاصِفُ, and of the second عَاصِفَاتٌ; <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> and of the last two ↓ مَعَاصِفُ and ↓ مَعَاصِيفُ ; and ↓ مُعْصِفَاتٌ [pl. of مُعْصِفَةٌ] which signifies winds <b><i><FONT COLOR="DarkBlue">that raise the clouds and the winds.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> One says also يَوْمٌ عَاصِفٌ, <b><i><FONT COLOR="DarkOliveGreen"> (Fr, S, O, Msb,) </FONT></i></b> because of the violent blowing of the wind therein, <b><i><FONT COLOR="DarkOliveGreen"> (Fr, O, Msb,) </FONT></i></b> عَاصِفٌ in this case being an instance of فَاعِلٌ in the sense of مَفْعُولٌ فِيهِ, <b><i><FONT COLOR="DarkOliveGreen"> (S, O,) </FONT></i></b> like as one says يَوْمٌ بَارِدٌ, <b><i><FONT COLOR="DarkOliveGreen"> (Fr, O,) </FONT></i></b> or like لَيْلٌ نَائِمٌ; the meaning being, <b><i><FONT COLOR="DarkBlue">A day in which the wind blows violently,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">vehemently:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O:) </FONT></i></b> this is the meaning in the phrase فِى يَوْمٍ عَاصِفٍ <b><i><FONT COLOR="DarkOliveGreen"> (Fr, O, K) </FONT></i></b> in the Kur [xiv. 21]: or this phrase may mean فِى يَوْمٍ عَاصِفِ الرِّيحِ [<b><i><FONT COLOR="DarkBlue">in a day violent,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">vehement, in respect of the wind</FONT></i></b>], because the wind is mentioned in the former part of the sentence. <b><i><FONT COLOR="DarkOliveGreen"> (Fr, O.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> See also عَصُوفٌ. <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> عَاصِفٌ also signifies <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> An arrow <b><i><FONT COLOR="DarkBlue">turning aside,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">declining, from the butt;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (El―Mufaddal, O, K, TA;) </FONT></i></b> pl. عُصَّفٌ; a tropical meaning: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and anything <b><i><FONT COLOR="DarkBlue">inclining,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">declining.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (El―Mufaddal, O, K.) </FONT></i></b>
ريح مؤوبة	رِيحٌ مُؤَوِبَةٌ , <b><i><FONT COLOR="DarkOliveGreen"> (IB, CK,) </FONT></i></b> or مُؤَوَّبَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (as in a copy of the M, and in some copies of the K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A wind blowing throughout the whole day:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a wind that comes at night.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IB.) </FONT></i></b>
ريح مشتكرة	رِيحٌ مُشْتَكِرَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A violent wind:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, K:) </FONT></i></b> or, as some say, <b><i><FONT COLOR="DarkBlue">a contrary wind;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, TA;) </FONT></i></b> but ISd, says that this is a mistake. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> شكس
ريح معجاج	رِيحٌ مِعْجَاجٌ <b><i><FONT COLOR="DarkBlue">A wind that raises the dust:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, TA:) </FONT></i></b> [the pl.] رِيَاحٌ مَعَاجِيجُ <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K) </FONT></i></b> signifies the <b><i><FONT COLOR="DarkBlue">contr. of</FONT></i></b> مَهَاوِينُ. <b><i><FONT COLOR="DarkOliveGreen"> (S, O.) </FONT></i></b> عجب
ريح مهياف	رِيحٌ مِهْياَفٌ [<b><i><FONT COLOR="DarkBlue">A very thirsty wind</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA, voce نَكْباَءُ.) </FONT></i></b> هيق
ريح نؤوج	رِيحٌ نَؤُوجٌ <b><i><FONT COLOR="DarkBlue">Wind in a state of commotion:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">swift in its course, and making a sound:</FONT></i></b> pl. نَوَائِجُ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
ريح نسناسة	رِيحٌ نَسْنَاسَةٌ <b><i><FONT COLOR="DarkBlue">A cold wind:</FONT></i></b> see سَنْسَانَةٌ. نسج
ريح نعب	رِيحٌ نَعْبٌ <b><i><FONT COLOR="DarkBlue">A rapid wind.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
ريح نفوح	رِيحٌ نَفُوحٌ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A wind that blows violently, and raises the dust.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> يَمَانِيَّةٌ نَفُوحٌ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A south wind</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, IB) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">that blows coldly,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">coolly</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IB.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> دَابَّةٌ نَفُوحٌ <b><i><FONT COLOR="DarkBlue">A horse,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the like, that kicks with its kind leg:</FONT></i></b> or, <b><i><FONT COLOR="DarkBlue">with the extremity of its hoof.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> [See 1.] <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> نَفُوحٌ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> A she―camel <b><i><FONT COLOR="DarkBlue">whose milk comes forth without its being drawn from the teat:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> and an udder <b><i><FONT COLOR="DarkBlue">that does not retain its milk.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AZ.) </FONT></i></b> See نَفَّاحٌ. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> قَوْسٌ نفُوحٌ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A bow that sends the arrow far;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">that impels the arrow with force:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K:) </FONT></i></b> as also ↓ نَفِيحَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (K) and ↓ مِنْفَحَةٌ : (TA:) </FONT></i></b> each of which two words is a name for <b><i><FONT COLOR="DarkBlue">a bow:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, with respect to the former, and TA, with respect to the latter:) </FONT></i></b> pl. of the former نَفُائِحُ: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> and ↓ نَفيحةٌ signifies <b><i><FONT COLOR="DarkBlue">a branch of the tree called</FONT></i></b> نَبْع, <b><i><FONT COLOR="DarkBlue">of which a bow is made.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ISk, S, K.) </FONT></i></b> [See also نَفِيجَةٌ, with ح.]
ريح هابة	رِيحٌ هَابَّةٌ [<b><i><FONT COLOR="DarkBlue">A wind blowing; rising; in a state of commotion.</FONT></i></b>] <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b>
ريحان	رَيْحَانٌ a word respecting the formation of which there are different opinions; many saying that its medial radical letter is و, and its original form رَيْوَحَانٌ, as may be argued from the form of its dim., mentioned below; <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> others, that its original form is رَوْيَحَانٌ; <b><i><FONT COLOR="DarkOliveGreen"> (MF;) </FONT></i></b> and others, that its medial radical letter is ى, and that it is of the same measure as شَيْطَانٌ, as may be argued from the form of its pl., mentioned below; <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A certain plant,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">well known,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of sweet odour;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> the شَاهَسْفَرَم [or شَاهِسْفَرَم, i. e. <b><i><FONT COLOR="DarkBlue">basil―royal,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">common sweet basil, ocimum basilicum,</FONT></i></b> the seed of which <b><i><FONT COLOR="DarkOliveGreen"> (called بِزْرُ الرَّيْحَانِ) </FONT></i></b> is used in medicine]: <b><i><FONT COLOR="DarkOliveGreen"> (Mgh: [see also حَبَقٌ:]) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">any sweet―smelling plant;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, Mgh, Msb, K;) </FONT></i></b> but when used absolutely by the vulgar, a particular plant [that mentioned above] is meant thereby: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">extremities thereof;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> i. e. the <b><i><FONT COLOR="DarkBlue">extremities of any sweet―smelling herb, when the first of its blossoms come forth upon it:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">leaves thereof:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">leaves of seed―produce:</FONT></i></b> so, accord. to Fr, in the Kur lv. 11: <b><i><FONT COLOR="DarkOliveGreen"> (S, TA:) </FONT></i></b> [it is a coll. gen. n.:] the n. un. is with ة; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> and is applied to <b><i><FONT COLOR="DarkBlue">a bunch</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (طَاقَةٌ) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of</FONT></i></b> رَيْحَان; and, with the article ال, <b><i><FONT COLOR="DarkOliveGreen"> (as a proper name, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">the</FONT></i></b> حَنْوَة [a certain plant respecting which authors differ]: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> the dim. of رَيْحَانٌ is رُوَيْحِينٌ: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> and the pl. is رَيَاحِينُ. <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb) </FONT></i></b> رَيْحَانُ الحَبَاحِمِ: and رَيْحَانُ الشُّيُوخِ: see حَبَقٌ. رَيْحَانُ القُبُورِ is a name of <b><i><FONT COLOR="DarkBlue">The</FONT></i></b> مِرْسِين [or <b><i><FONT COLOR="DarkBlue">myrtle―tree</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. مرس.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Offspring;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L, K, TA;) </FONT></i></b> from the same word as signifying “ any sweet―smelling plant; <b><i><FONT COLOR="DarkOliveGreen"> (Ham p. 713;) </FONT></i></b> or from the same word in the sense next following: <b><i><FONT COLOR="DarkOliveGreen"> (L:) </FONT></i></b> [a coll. gen. n.: n. un. with ة; whence,] رِيْحَانَنَىَّ [meaning <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">My two descendants</FONT></i></b>] occurs in a saying of Mohammad as applied to El―Hasan and El―Hoseyn. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A bounty,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">gift,</FONT></i></b> of God; such as the <b><i><FONT COLOR="DarkBlue">means of subsistence,</FONT></i></b> &amp;c.; syn. رِزْقٌ: <b><i><FONT COLOR="DarkOliveGreen"> (S, L, K, TA:) </FONT></i></b> said to be of the dial. of Himyer. <b><i><FONT COLOR="DarkOliveGreen"> (MF.) </FONT></i></b> So in the saying, خَرَجْتُ أَبْتَغِى رَيْحَانَ ا للّٰهِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">I went forth seeking,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">seeking diligently, the bounty,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">of God</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (AO, S, TA.) </FONT></i></b> And in a verse of En―Nemir Ibn―Towlab cited voce دِرَّةٌ. <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b> And in the saying, in a trad., الوَلَدُ مِنْ رَيْحَانِ ا للّٰهِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">Offspring are of the bounty of God</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> It is also used <b><i><FONT COLOR="DarkOliveGreen"> (S, K) </FONT></i></b> in the accus. case as an inf. n. [forming an absolute complement of a verb understood], <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> in the sense of اِسْتِرْزَاق: so in the saying, سُبْحَانَ ا للّٰهِ وَ رَيْحَانَهُ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">I extol,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">celebrate,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">declare, the absolute perfection,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">glory,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">purity, of God, and beg his bounty,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">his supply of the means of subsistence</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> See also رَوْحٌ.
ريحة	رَيِّحَةٌ and ↓ رِيحَةٌ <b><i><FONT COLOR="DarkBlue">A certain plant that appears at the roots,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">lower parts, of the</FONT></i></b> عِضَاه, <b><i><FONT COLOR="DarkBlue">remaining from the preceding year:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">what grows when affected by the cold, without rain:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> in the T, the former is expl. as signifying <b><i><FONT COLOR="DarkBlue">a plant that becomes green after its leaves and the upper parts of its branches have dried:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA: [see also رَبْلٌ:]) </FONT></i></b> this term is applied to the حُلَّب, the نَصِىّ, the رُخَامَى, and the مَكْنَان. <b><i><FONT COLOR="DarkOliveGreen"> (TA in art. حلب.) </FONT></i></b>
ريحة	رِيحَةٌ : see رِيحٌ, in two places: <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> and see also رَيِّحَةٌ.
ريد	رَيْدٌ <b><i><FONT COLOR="DarkBlue">A ledge</FONT></i></b> of a mountain, <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, * A, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">any of</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">the sides</FONT></i></b> thereof, <b><i><FONT COLOR="DarkOliveGreen"> (A,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">resembling a wall;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> حَيْدٌ: <b><i><FONT COLOR="DarkOliveGreen"> (S, M, A:) </FONT></i></b> pl. [of pauc.] أَرْيَادٌ <b><i><FONT COLOR="DarkOliveGreen"> (M) and (of mult., M) </FONT></i></b> رُيُودٌ. <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, A, K.) </FONT></i></b> تَهْوِيدٌ عَلَى رُيُودٍ, <b><i><FONT COLOR="DarkOliveGreen"> (Meyd, TA,) </FONT></i></b> meaning <b><i><FONT COLOR="DarkBlue">A resting,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sleeping, upon ledges of mountains,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Meyd,) </FONT></i></b> is a prov., applied to him who enters upon an affair [dangerous or] insalutary in its result. <b><i><FONT COLOR="DarkOliveGreen"> (Meyd, TA.) </FONT></i></b>
ريد	رِيدٌ [originally رِوْدٌ] <b><i><FONT COLOR="DarkBlue">Will, wish,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">desire;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> and so ↓ رِيدَةٌ [originally رِوْدَةٌ]: <b><i><FONT COLOR="DarkOliveGreen"> (M, L:) </FONT></i></b> or the former signifies <b><i><FONT COLOR="DarkBlue">a thing that one wishes,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">desires, and strives to obtain:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T in art. ريد:) </FONT></i></b> and the latter, <b><i><FONT COLOR="DarkBlue">love,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">liking,</FONT></i></b> for a thing; and <b><i><FONT COLOR="DarkBlue">solicitude</FONT></i></b> respecting it: <b><i><FONT COLOR="DarkOliveGreen"> (M, L:) </FONT></i></b> or the latter signifies <b><i><FONT COLOR="DarkBlue">a kind,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">manner, of wishing</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">desiring;</FONT></i></b> as in the saying, أَرَدْتُهُ بِكُلِّ رِيدَةِ [<b><i><FONT COLOR="DarkBlue">I wished it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">desired it, with every kind,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">manner, of wishing</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">desiring</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b>
ريد	رِيدٌ : see art. رود. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">An equal in age;</FONT></i></b> syn. تِرْبٌ; for رِئْدٌ: so in a verse of Kutheiyir cited voce أُصْدَةٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
ريدة	رِيدَةٌ : see رِيدٌ, in art. رود.
ريدة	رِيدَةٌ : see رِيدٌ.
رير	رَيْرٌ and ↓ رَارٌ <b><i><FONT COLOR="DarkOliveGreen"> (Fr, S, K) </FONT></i></b> and رِيرٌ <b><i><FONT COLOR="DarkOliveGreen"> (AA, K) </FONT></i></b> Marrow <b><i><FONT COLOR="DarkBlue">in a melting</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fluid state,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and corrupt, by reason of emaciation:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">thin:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (AA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">corrupt, and in a melting</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fluid state, by reason of emaciation:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Fr, S:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in a melting</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fluid and thin state, by reason of emaciation and severe dearth</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">drought:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">what was fat, in the bones, and has become black and thin water.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lh, K.) </FONT></i></b> وَ السَّاقُ مِنِّى بَادِيَاتُ الرَّيْرِ [<b><i><FONT COLOR="DarkBlue">And my shanks</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (lit. shank) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">are such that the melting marrow,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">in them is manifest</FONT></i></b>] means my emaciation is manifest: the poet says باديات because by السّاق he means السَّاقَانِ; and it is allowable to make the enunciative of a dual like that of a pl.: accord. to one relation, it is بَارِدَاتُ. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> رَيْرٌ also signifies The <b><i><FONT COLOR="DarkBlue">water that comes forth from the mouth of a child.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> ريس
ريس	رَيِّسٌ : see رَئِيسٌ, in two places.
ريس	رَيِّسٌ : see رَئِيسٌ, in two places. ريش
ريش	رَيَّشَ see 1, first sentence.
ريش	رِيشٌ [<b><i><FONT COLOR="DarkBlue">Feathers; plumage;</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">a certain appertenance of birds,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Msb, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">well known,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">constituting their clothing and ornament;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, TA;) </FONT></i></b> as also ↓ رَاشٌ : <b><i><FONT COLOR="DarkOliveGreen"> (Kt, K:) </FONT></i></b> n. un. of the former with ة: <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb:) </FONT></i></b> pl. [of pauc.] أَرْيَاشٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, K) </FONT></i></b> and [of mult.] رِيَاشٌ. <b><i><FONT COLOR="DarkOliveGreen"> (IJ, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Hence, <b><i><FONT COLOR="DarkOliveGreen"> (B,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Clothing:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ISk, B:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">superb,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">excellent, clothing;</FONT></i></b> as also ↓ رِيَاشٌ : <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">both signify what appears of clothing:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Kt:) </FONT></i></b> the former occurs in the Kur vii. 25, accord. to one reading; <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> and ↓ the latter accord. to another reading: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and hence also, the former signifies <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">ornament;</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">beauty:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, TA: *) </FONT></i></b> or ↓ both signify <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">property;</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">plenty,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">abundance of the produce of the earth and of the goods</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">conveniences and comforts of life:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or the former signifies <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">good;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">prosperity;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">wealth:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> and <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">state;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">condition:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and ↓ the latter, <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">property:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> and <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">goodness of state</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">condition;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, TA;) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a goodly state</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">condition:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> or the former signifies, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> and ↓ the latter also, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">plenty,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">abundance of the produce of the earth and of the goods</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">conveniences and comforts of life;</FONT></i></b> and the <b><i><FONT COLOR="DarkBlue">means of subsistence:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA:) </FONT></i></b> and <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">property which one has acquired for himself:</FONT></i></b> and أَثَاث [or <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">household―goods,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">furniture and utensils,</FONT></i></b> &amp;c.]: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> the Benoo―Kiláb say that ↓ the latter word means <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">household―goods of whatever kind, consisting of clothes,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">stuffing for mattresses or the like,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">outer garments:</FONT></i></b> and sometimes it means <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">clothes,</FONT></i></b> exclusively of other articles or kinds of property. <b><i><FONT COLOR="DarkOliveGreen"> (ISk, TA.) </FONT></i></b> You say, إِنَّهُ لَحَسَنُ الرِّيشِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Verily he is goodly in clothing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">apparel.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> Respecting the saying, أَعْطَاهُ مِائِةً بِرِيشِهَا, it is said, <b><i><FONT COLOR="DarkOliveGreen"> (S, A, * K,) </FONT></i></b> by AO, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> that kings, when they gave a gift, put upon the humps of the camels [that bore it] ostrich―feathers, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> or [other] feathers, <b><i><FONT COLOR="DarkOliveGreen"> (A, TA,) </FONT></i></b> in order that it might be known to be the king's gift; <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K;) </FONT></i></b> and the meaning is, accord. to As, [<b><i><FONT COLOR="DarkBlue">He gave him a hundred camels</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">with their saddles</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A *) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and their coverings:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">with their coverings and their cloths beneath the saddles.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
ريش متلائم	رِيشٌ مُتَلَائِمٌ <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b>. لُؤَامٌ. See لَفَتَ. لأى
ريض	رَيِّضٌ , originally رَيْوِضٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> [in its primary sense seems to be <b><i><FONT COLOR="DarkBlue">syn. with</FONT></i></b> ↓ مَرُوضٌ . <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And hence it signifies] <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Clement,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">forbearing.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> [Also, and more commonly,] applied to a she―camel, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> and to a he―camel, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">In the first stage of training, as yet refractory:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> and in like manner applied to a boy: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or a colt, <b><i><FONT COLOR="DarkOliveGreen"> (A,) </FONT></i></b> or beast, <b><i><FONT COLOR="DarkOliveGreen"> (L,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">that has not received training, nor become skilled in going,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pace,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, L,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">nor become submissive to its rider:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L:) </FONT></i></b> and a she―camel <b><i><FONT COLOR="DarkBlue">not trained:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A:) </FONT></i></b> or, applied to a horse or the like, and to a camel, to a male and to a female, <b><i><FONT COLOR="DarkBlue">refractory; contr. of</FONT></i></b> ذَلُولٌ; app. designed as an epithet of good omen, because the beast is so called only before being skilfully trained. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> [Hence,] قَصِيدَةٌ رَيِّضَةُ القَوَافِى <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">An ode of difficult rhymes; such rhymes as the poets have not extemporaneously composed:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or قَصِيدَةٌ رَيِّضَةٌ means <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">an ode not well,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">not skilfully, composed.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> And أَمْرٌ رَيِّضٌ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">An affair not well, not skilfully,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">not soundly, managed, conducted, ordered,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">regulated.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b>
ريضة	رَيِّضَةٌ as a subst.: see رَوْضَةٌ
ريضة	رِيضَةٌ : see رَوْضَةٌ. [It is implied in the K that the former is syn. with the latter in all its senses: but accord. to the TA, this is not the case.]
ريط	رَيْطٌ : see what follows.
ريطة	رَيْطَةٌ <b><i><FONT COLOR="DarkBlue">Any</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">covering for the body such as is called</FONT></i></b>] مُلَآءَة <b><i><FONT COLOR="DarkBlue">not of two pieces</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">joined together</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">by sewing or the like,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">but a single piece,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">all one web:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> it is said by Az to be, without exception, <b><i><FONT COLOR="DarkBlue">white:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or it signifies, <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, K,) </FONT></i></b> or signifies also, sometimes, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">any garment,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">piece of cloth, that is thin</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and soft;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, K;) </FONT></i></b> so says ISk, on the authority of certain of the Arabs of the desert; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> as also ↓ رَائِطَةٌ : <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">a napkin with which the hands are wiped after food:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA, from a trad., expl. by Sufyán:) </FONT></i></b> [in Har p. 294, q. v., it seems to be applied to <b><i><FONT COLOR="DarkBlue">a kind of woollen cloth used as a turban:</FONT></i></b>] pl. ↓ رَيْطٌ [or this is rather a coll. gen. n. of which رَيْطَةٌ is the n. un.] and رِيَاطٌ. <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> You say, خَرَجَ مُشْتَمِلًا بِرَيْطَةِ الظَّلْمَآءِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">He went forth enveloped with the mantle of darkness</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And هُوَ يَجُرُّ رِيَاطَ الحَمْدِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [app. meaning <b><i><FONT COLOR="DarkBlue">He is prolix in praise</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> The pl. رِيَاطٌ also signifies <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Something resembling the</FONT></i></b> سَرَاب [or <b><i><FONT COLOR="DarkBlue">mirage</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">in the desert.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
ريع	رَيْعٌ [see 1, of which it is an inf. n.] <b><i><FONT COLOR="DarkBlue">Increase;</FONT></i></b> syn. زِيَادَةٌ [which may be meant to include the third of the significations here following]; as in the saying, هٰذَا طَعَامٌ كَثِيرُ الرَّيْعِ [<b><i><FONT COLOR="DarkBlue">This is wheat of much increase</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Revenue arising from the increase of land:</FONT></i></b> because it is an augmentation. <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Milk;</FONT></i></b> as in the phrase, نَاقَةٌ كَثِيرَةٌ رَيْعُهَا <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">A she―camel whose milk is abundant</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> <b><i><FONT COLOR="DarkBlue">Redundance; a part,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">portion, redundant; a surplus;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a residue;</FONT></i></b> syn. فَضْلٌ; of anything; as of flour, or meal, <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K,) </FONT></i></b> over and above the measure of the wheat; <b><i><FONT COLOR="DarkOliveGreen"> (Msb;) </FONT></i></b> and of dough [when it has risen]; and of seed for sowing [when it has been sown]; and the like. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> Hence it is said, in a trad. of I'Ab, respecting the expiation of an oath, لِكُلِّ مِسْكِينٍ مُدٌّ مِنْ حِنْطَةٍ رَيْعُهُ إِدَامُهُ [<b><i><FONT COLOR="DarkBlue">To every poor man, a mudd of wheat: the redundance,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">redundant part</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">portion, thereof</FONT></i></b> shall be for <b><i><FONT COLOR="DarkBlue">its seasoning</FONT></i></b>]: i. e., it is not necessary for the person to give, with the mudd, seasoning; but the redundance that shall arise, of the flour, or meal, of the mudd [of wheat], when he shall have ground it, therewith shall the seasoning be bought. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> Hence also, the trad. of 'Omar, اِمْلِكُوا العَجِينَ فَإِنَّهُ أَحَدُ الرَّيْعَيْنِ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Knead ye well,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">thoroughly,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">soundly, the dough; for this</FONT></i></b> action <b><i><FONT COLOR="DarkBlue">is one of the</FONT></i></b> رَيْعَانِ [here meaning the <b><i><FONT COLOR="DarkBlue">two causes of redundance;</FONT></i></b> the other cause being the grinding]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [Hence also,] رَيْعُ الدِّرْعِ <b><i><FONT COLOR="DarkBlue">The redundant parts of the two sleeves of the coat of mail,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">over</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">and beyond</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">the ends of the fingers;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and of the skirt thereof.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> See also رِيعٌ. <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> Also, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> and ↓ رَيْعَانٌ , [which latter is the more common in this sense,] <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> The <b><i><FONT COLOR="DarkBlue">first</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and most excel―lent</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K) <b><i><FONT COLOR="DarkBlue">part</FONT></i></b> of anything: (S, K:) </FONT></i></b> said in the B to be a metaphorical application from رَيْعٌ as signifying <b><i><FONT COLOR="DarkBlue">a high,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an elevated, place.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> Hence, <b><i><FONT COLOR="DarkOliveGreen"> (S, TA,) </FONT></i></b> رَيْعُ الشَّبَابِ, by poetic license written ↓ رَيَع , <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> or الشَّبَابِ ↓ رَيْعَانُ , <b><i><FONT COLOR="DarkOliveGreen"> (S, A, L, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The first,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">prime,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and most excellent,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">part,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">period, of youth</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">youthfulness</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">youthful vigour:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, TA:) </FONT></i></b> or this is from رَيْعٌ in relation to wheat: <b><i><FONT COLOR="DarkOliveGreen"> (A, TA:) </FONT></i></b> or from المَطَرِ ↓ رَيْعَانُ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">the first of rain.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L, TA.) </FONT></i></b> Hence also, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> السَّرَابِ ↓ رَيْعَانُ <b><i><FONT COLOR="DarkOliveGreen"> (S, Sgh, L) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The first of the mirage;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Sgh;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">what comes and goes thereof;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Sgh;) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">such as is in a state of commotion</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">agitation, quivering, vibrating,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">moving to and fro.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> [Hence also,] رَيْعُ الضُّحَى <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The whiteness, and beautiful splendour, of the first part of the day after sunrise.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b7―]</FONT></b> نَاقَةٌ لَهَا رَيْعٌ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A she―camel having one pace,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">rate of going,</FONT></i></b> [app. <b><i><FONT COLOR="DarkBlue">a quicker pace,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">after another.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b8―]</FONT></b> فُلَانٌ لَيْسَ لَهُ رَيْعٌ i. e. مَرْجُوعٌ [app. meaning <b><i><FONT COLOR="DarkBlue">Such a one has no reply,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">answer,</FONT></i></b> to give: or, perhaps, <b><i><FONT COLOR="DarkBlue">to such a one there is no reply,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">answer,</FONT></i></b> to be given]. <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">Fright,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fear;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> like رَوْعٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
ريع	رِيعٌ <b><i><FONT COLOR="DarkOliveGreen"> (Fr, S, Msb, K, &amp;c.) </FONT></i></b> and ↓ رَيْعٌ , <b><i><FONT COLOR="DarkOliveGreen"> (Fr, K,) </FONT></i></b> the former occurring, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or the latter accord. to one reading, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> in the Kur [xxvi. 128], <b><i><FONT COLOR="DarkOliveGreen"> (S, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">High,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">elevated, land</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ground:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a high,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">an elevated, place;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (so in some copies of the S and in the Msb;) </FONT></i></b> which latter signification is also assigned to ↓ رِيعَةٌ ; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> and whence the phrase, كَمْ رِيعُ أَرْضِكَ, meaning <b><i><FONT COLOR="DarkBlue">what is the elevation of thy land?</FONT></i></b> [a phrase not to be mistaken for كَمْ رَيْعُ أَرْضِكَ, in which the meaning is “ increase: ”] <b><i><FONT COLOR="DarkOliveGreen"> (Az, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">any</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">road such as is termed</FONT></i></b>] فَجّ: <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or <b><i><FONT COLOR="DarkOliveGreen"> (so accord. to the Msb and K, but in the S “ and ”) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a road</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of any kind,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> to which some add, <b><i><FONT COLOR="DarkBlue">whether travelled or not:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA: [see an ex. in the first paragraph of art. سمت:]) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a road opening so as to form a gap in a mountain;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Zj, K;) </FONT></i></b> or, as in some copies of the K, <b><i><FONT COLOR="DarkBlue">from a mountain;</FONT></i></b> but the former is what is termed فَجٌّ, before mentioned: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a mountain;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb;) </FONT></i></b> so accord. to 'Omárah: <b><i><FONT COLOR="DarkOliveGreen"> (S:) </FONT></i></b> or, as in some copies of the S, <b><i><FONT COLOR="DarkBlue">a small mountain:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or signifying also <b><i><FONT COLOR="DarkBlue">a high mountain:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, K:) </FONT></i></b> n. of un. with ة [i. e. ↓ رِيعَةٌ , as it is written in the S; and ↓ رَيْعَةٌ also, as implied in the K]: <b><i><FONT COLOR="DarkOliveGreen"> (S, K: [in the former immediately following the signification of “ mountain; ” and in the latter, so following that of “ high mountain; ” whence it seems that رِيعٌ and رَيْعٌ are sometimes used, at least in one sense, as coll. gen. ns.:]) </FONT></i></b> pl. [of mult.] رِيَاعٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, TA,) </FONT></i></b> which is extr., <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> and رُيُوعٌ, and [of pauc.] أَرْيَاعٌ: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> but AO says, contr. to J, that ↓ رِيعَةٌ is pl. of رِيعٌ: <b><i><FONT COLOR="DarkOliveGreen"> (IB, TA:) </FONT></i></b> or رِيعٌ and رَيْعٌ signify the <b><i><FONT COLOR="DarkBlue">channel of the torrent of a valley from any,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">every, high,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">elevated, place.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> Also the former, <b><i><FONT COLOR="DarkBlue">A high mound,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">heap of sand,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">hill:</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">a Christian's cloister</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cell;</FONT></i></b> syn. صَوْمَعَةٌ: and <b><i><FONT COLOR="DarkBlue">a pigeon―turret.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, K.) </FONT></i></b>
ريع الشباب	رَيَعُ الشَّبَابِ : see رَيْعٌ.
ريع الطعام	ريّع الطَّعَامُ : see 1; second sentence. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> ريّعوا <b><i><FONT COLOR="DarkBlue">They ascended,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">ascended upon, the</FONT></i></b> رِيعَة [n. un. of رِيعٌ, q. v.]. <b><i><FONT COLOR="DarkOliveGreen"> (Ibn― 'Abbád.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> See also 1, near the end of the paragraph. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> ريّعهُ: see 4. <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> [See also رُيِّهَ <b><i><FONT COLOR="DarkOliveGreen"> (in art. ريه) </FONT></i></b>, with which رُيِّعَ seems to be syn.]
ريعان	رَيْعَانٌ : see رَيْعٌ, in four places.
ريعانة	رَيْعَانَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> A she―camel <b><i><FONT COLOR="DarkBlue">abounding with milk.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, K, TA.) </FONT></i></b>
ريعة	رَيْعَةٌ : see رِيعٌ.
ريعة	رِيعَةٌ : see رِيعٌ, in three places. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">A number of men who have drawn, gathered,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">collected, themselves together:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ibn―'Abbád, K: *) </FONT></i></b> otherwise, they are not so called. <b><i><FONT COLOR="DarkOliveGreen"> (Ibn―'Abbád.) </FONT></i></b>
ريغ	ريّغ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He smeared, seasoned, imbued,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">soaked,</FONT></i></b> a mess of ثَرِيد [i. e. broken, or crumbled, bread, بِالدَّسَمِ] <b><i><FONT COLOR="DarkBlue">with grease,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">gravy,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">dripping; i. q.</FONT></i></b> رَوَّغَهَا <b><i><FONT COLOR="DarkOliveGreen"> (En―Nadr, K, TA) </FONT></i></b> بِالدَّسَمِ <b><i><FONT COLOR="DarkOliveGreen"> (En―Nadr, TA.) </FONT></i></b>
ريغ	رِيغٌ : see what next follows.
ريف	رِيفٌ <b><i><FONT COLOR="DarkBlue">Land in which are sown fields,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">seedproduce, and abundance of herbage and of the goods</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">conveniences</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">comforts of life:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K:) </FONT></i></b> and <b><i><FONT COLOR="DarkOliveGreen"> (K) the <b><i><FONT COLOR="DarkBlue">part that is near to water, of the land of the Arabs,</FONT></i></b> (M, O, L, K,) </FONT></i></b> and <b><i><FONT COLOR="DarkBlue">of other lands:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, L:) </FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">part that is near to the Sawád</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (السَّوَاد) </FONT></i></b>, <b><i><FONT COLOR="DarkBlue">of the land of the Arabs:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IDrd, Ham p. 676:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a tract in which are green herbs, and waters,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, O, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and level lands of seed―produce,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sown fields,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">varieties of seed―produce:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, K:) </FONT></i></b> [generally,] <b><i><FONT COLOR="DarkBlue">a region, district,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">tract,</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">of cultivated fields;</FONT></i></b> or] <b><i><FONT COLOR="DarkBlue">of towns,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">villages, and of cultivated land:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ham p. 676:) </FONT></i></b> pl. أَرْيَافٌ <b><i><FONT COLOR="DarkOliveGreen"> (T, S, M, TA) </FONT></i></b> and رُيُوفٌ. <b><i><FONT COLOR="DarkOliveGreen"> (M, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also <b><i><FONT COLOR="DarkOliveGreen"> (M, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Abundance</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth, T, M, O, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of herbage, and of the goods, conveniences,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">comforts, of life, and</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth, T, M) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in respect of food</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth, T, M, O, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and</FONT></i></b> <b><i><FONT COLOR="DarkBlue">drink:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, K:) </FONT></i></b> pl. [in this sense] أَرْيَافٌ <b><i><FONT COLOR="DarkOliveGreen"> (M, K) </FONT></i></b> only. <b><i><FONT COLOR="DarkOliveGreen"> (M.) </FONT></i></b> See also 4.
ريفى	رِيفِىٌّ [<b><i><FONT COLOR="DarkBlue">Of,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">belonging to, the</FONT></i></b> رِيف, or <b><i><FONT COLOR="DarkBlue">region of cultivated land;</FONT></i></b> opposed to بَرِّىٌّ;] applied to a plant [&amp;c.]. <b><i><FONT COLOR="DarkOliveGreen"> (M, voce عُصْفُرٌ.) </FONT></i></b> And أَرْضٌ رِيفِيَّةٌ <b><i><FONT COLOR="DarkBlue">Cultivated land; contr. of</FONT></i></b> بَرِّيَّةٌ. <b><i><FONT COLOR="DarkOliveGreen"> (IAar, and M and K * and TA in art. بر.) </FONT></i></b>
ريق	رَيِّقٌ : see رَوْقٌ, in four places, in the former half of the paragraph. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also The <b><i><FONT COLOR="DarkBlue">most excellent</FONT></i></b> of anything; <b><i><FONT COLOR="DarkOliveGreen"> (JK, S;) </FONT></i></b> as, for instance, of wine, or beverage, and of rain. <b><i><FONT COLOR="DarkOliveGreen"> (JK.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And it is said to signify also, <b><i><FONT COLOR="DarkOliveGreen"> (JK, Ibn―'Abbád, O,) </FONT></i></b> or so ↓ رَيْقٌ , <b><i><FONT COLOR="DarkOliveGreen"> (accord. to the copies of the K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A scanty fall of rain:</FONT></i></b> thus bearing two contr. meanings. <b><i><FONT COLOR="DarkOliveGreen"> (JK, Ibn―'Abbád, O, K.) </FONT></i></b>
ريق	رَيِّقٌ : see رِيقٌ, in two places. <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> and ↓ رَيْقٌ , <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> which is a contraction of the former, sometimes used, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> and ↓ رَيُّوقٌ , <b><i><FONT COLOR="DarkOliveGreen"> (AO, K,) </FONT></i></b> The <b><i><FONT COLOR="DarkBlue">first part,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> and the <b><i><FONT COLOR="DarkBlue">most excellent,</FONT></i></b> of anything, as, for instance, of youth, and of rain. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> [The first and second are also mentioned in art. روق, q. v. J cites here, and ascribes to Lebeed, as an ex. of the second of these words, a verse which I have cited in the third paragraph of art. عرض, but with رَوْقَ in the place of رَيْقَ, from the TA, in which it is ascribed to ElBa'eeth.]
ريق	رَيْقٌ <b><i><FONT COLOR="DarkBlue">A shining,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">glistening,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> of a sword [&amp;c.]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> Hence, in a trad. respecting [the battle of] Bedr, فَإِذَا بِرَيْقِ سَيْفٍ مِنْ وَرَائِى [<b><i><FONT COLOR="DarkBlue">And lo, the shining,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">glistening, of a sword behind me</FONT></i></b>]: thus written by El―Wákidee: if the reading بَرِيقُ [from بَرَقَ] had been transmitted, it would be evidently reasonable. <b><i><FONT COLOR="DarkOliveGreen"> (IAth, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> بَاطِلٌ [as meaning <b><i><FONT COLOR="DarkBlue">False,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">vain, speech</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">conduct</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> One says, أَقْصِرْ عَنْ رَيْقِكَ [<b><i><FONT COLOR="DarkBlue">Desist thou from thy false,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">vain, speech</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">conduct</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> رَيْقُ اللَّيْلِ, with fet―h [to the ر], <b><i><FONT COLOR="DarkBlue">The</FONT></i></b> سَرَاب [or <b><i><FONT COLOR="DarkBlue">mirage</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> رَيْقٌ also signifies <b><i><FONT COLOR="DarkBlue">Water:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> or water <b><i><FONT COLOR="DarkBlue">that is drunk in the state of fasting, in the early morning,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">first part of the day;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> [and] so ↓ رَائِقٌ , which is [said to be] not applied [in this sense] to anything but water: you say مَآءٌ رَائِقٌ. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> [But see رَائِقٌ.] <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> And خُبْزٌ رَيْقٌ <b><i><FONT COLOR="DarkOliveGreen"> (IDrd, K) </FONT></i></b> and ↓ رَائِقٌ <b><i><FONT COLOR="DarkOliveGreen"> (As, JK, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Dry bread;</FONT></i></b> i. e. <b><i><FONT COLOR="DarkBlue">bread without seasoning,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">condiment, to render it pleasant,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">savoury.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (As, JK, IDrd, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b6―]</FONT></b> See also رَيِّقٌ: both are also mentioned in art. روق q. v.
ريق	رَيْقٌ : see رَوْقٌ, in two places, in the former half of the paragraph: <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> and see also رِيِّقٌ.
ريق	رِيقٌ <b><i><FONT COLOR="DarkBlue">Saliva;</FONT></i></b> syn. رُضَابٌ; <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA;) </FONT></i></b> i. e. <b><i><FONT COLOR="DarkOliveGreen"> (TA) </FONT></i></b> the <b><i><FONT COLOR="DarkBlue">water of the mouth;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, Msb, K, TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">its</FONT></i></b> لُعَاب: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">water of the mouth in the early morning,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">first part of the day;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth, TA: [but this rendering is often inapplicable:]) </FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">water of the mouth while it is therein;</FONT></i></b> for when it has gone forth from the mouth it is termed بُصَاقٌ and بُزَاقٌ and بُسَاقٌ: <b><i><FONT COLOR="DarkOliveGreen"> (K in art. بصق:) </FONT></i></b> and ↓ رِيقَةٌ signifies the same, in poetry: <b><i><FONT COLOR="DarkOliveGreen"> (Msb, TA:) </FONT></i></b> or this has a more particular meaning; <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, * K;) </FONT></i></b> [i. e. it means <b><i><FONT COLOR="DarkBlue">somewhat of saliva;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a little saliva:</FONT></i></b>] the pl. is أَرْيَاقٌ [a pl. of pauc.] <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA) </FONT></i></b> and رِيَاقٌ [a pl. of mult.]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [Hence,] one says, أَبْلِعْنِى رِيقِى [<b><i><FONT COLOR="DarkBlue">Suffer thou me to swallow my saliva;</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">give thou me time to swallow my saliva:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K and TA in art. بلع:) </FONT></i></b> or <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">grant thou me some delay,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">let me alone for a while,</FONT></i></b> that I may say, or do, such a thing. <b><i><FONT COLOR="DarkOliveGreen"> (Har p. 164.) </FONT></i></b> [And اِبْتَلَعَ رِيقَه <b><i><FONT COLOR="DarkBlue">He swallowed his saliva:</FONT></i></b> meaning <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he restrained his anger:</FONT></i></b> see 1 in art. بلع.] And شُرِبَ عَلَى الرِّيقِ [<b><i><FONT COLOR="DarkBlue">It was drunk in the state of fasting; before breakfast</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> and in like manner أُكِلَ [<b><i><FONT COLOR="DarkBlue">It was</FONT></i></b> so <b><i><FONT COLOR="DarkBlue">eaten</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> And هُوَ عَلَى الرِّيقِ, <b><i><FONT COLOR="DarkOliveGreen"> (AO, S, K,) </FONT></i></b> or عَلَى رِيقِهِ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> and ↓ هُوَ رَيِّقٌ , <b><i><FONT COLOR="DarkOliveGreen"> (AO, S, K,) </FONT></i></b> of the measure فَيْعِلٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> and ↓ رَائِقٌ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> i. e. [<b><i><FONT COLOR="DarkBlue">He is fasting;</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">he has not breakfasted.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> And أَتَيْتُهُ عَلَى رِيقٍ <b><i><FONT COLOR="DarkOliveGreen"> (ISk, S) </FONT></i></b> and عَلَى رِيقِ نَفْسِى, <b><i><FONT COLOR="DarkOliveGreen"> (S, TA,) </FONT></i></b> and ↓ أَتَيْتُهُ رَيِّقًا and ↓ رَائِقًا , <b><i><FONT COLOR="DarkBlue">I came to him</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">fasting,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">not having eaten anything.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ISk, S, TA.) </FONT></i></b> [Hence also رِيقُ الشَّمْسِ, likewise called لُعَابُ الشَّمْسِ and مُخَاطُ الشَّمْسِ and رِيقُ الشَّيَاطِينِ and مُخَاطُ الشَّيْطَانِ, <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">The fine filmy cobwebs termed gossamer:</FONT></i></b> see arts. لعب and مخط.] <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">Strength:</FONT></i></b> and the <b><i><FONT COLOR="DarkBlue">remains of life,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of the spirit,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">of the soul:</FONT></i></b> syns. قُوَّةٌ and رَمَقٌ [which latter, it should be observed, has both of these meanings, so that possibly only the former meaning may be here intended]. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> You say, كَانَ هٰذَا الأَمْرُ وَبِنَا رِيقٌ <b><i><FONT COLOR="DarkBlue">This event happened when there was in us strength.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
ريقة	رِيقَةٌ : see رِيقٌ. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> ذو الريقة is said by Z to be the name of a sword of Murrah Ibn―Rabee'ah. <b><i><FONT COLOR="DarkOliveGreen"> (TA: but the vowel―signs are not there written.) </FONT></i></b>
ريقته الشراب	رَيَّقْتُهُ الشَّرَابَ <b><i><FONT COLOR="DarkBlue">I gave him to drink the wine,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">beverage, fasting; when he had not yet eaten.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
ريم	رَيْمٌ <b><i><FONT COLOR="DarkBlue">Excess, redundance,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">superiority;</FONT></i></b> syn. فَضْلٌ, <b><i><FONT COLOR="DarkOliveGreen"> (ISk, T, S, M, K,) </FONT></i></b> and زِيَادَةٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> which is like فَضْلٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> One says, لِهٰذَا رَيْمٌ عَلَى هٰذَا <b><i><FONT COLOR="DarkBlue">This has excess,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">superiority,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (فَضْلٌ, ISk, T,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">over this.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ISk, T, S. *) </FONT></i></b> الرَّيْمُ عَلَىالمَزْجُورِ, a phrase used by El―'Ajjáj, means مَنْ زُجِرَ فَعَلَيْهِ الفَضْلُ [which may be rendered <b><i><FONT COLOR="DarkBlue">He who is chidden, it is incumbent on him to exceed;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he who is chidden is exceeded</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (T, S:) </FONT></i></b> such being always the case; for one is chidden only on account of an affair in which he has fallen short of doing what was requisite. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">A thing such as is termed</FONT></i></b> عِلَاوَة [q. v.] <b><i><FONT COLOR="DarkBlue">between the two side―loads of a camel.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, T, K.) </FONT></i></b> Hence the saying, الرَّيْمُ أَثْقَلُ عَلَى الدَّوَابِّ مِنَ الحِمْلِ [<b><i><FONT COLOR="DarkBlue">The additional burden that is put between the two side―loads is more onerous to the beasts than the</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (usual) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">load</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TK) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">after the flesh of the slaughtered camel has been distributed</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, S) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in the game called</FONT></i></b> المَيْسِر, <b><i><FONT COLOR="DarkOliveGreen"> (T,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and which is given to the slaughterer:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K:) </FONT></i></b> accord. to Lh, <b><i><FONT COLOR="DarkBlue">the camel for slaughter is brought, and its owner slaughters it, then puts it upon something laid upon the ground to preserve it from pollution, having divided it into ten portion, namely, the two haunches, and the two thighs, and the rump, and the withers, and the breast, and</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">the part of the back called</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">the</FONT></i></b> مَلْحَآء [q. v.], <b><i><FONT COLOR="DarkBlue">and the two shoulders together with the two arms; then he betakes himself to the</FONT></i></b> طَفَاطِف [or <b><i><FONT COLOR="DarkBlue">soft parts, such as the flanks,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">the soft parts of the belly</FONT></i></b>], <b><i><FONT COLOR="DarkBlue">and the vertebræ of the neck, and distributes them upon those portions equally; and if there remain a bone, or a small piece of flesh, that is the</FONT></i></b> رَيْم: <b><i><FONT COLOR="DarkBlue">then the slaughterer waits with it for him who desires it, and he whose arrow wins, his it is; otherwise, it is for the slaughterer.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> The <b><i><FONT COLOR="DarkBlue">last portion of the day―time, extending to the confusedness</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (اِخْتِلَاط, for which اِخْتِلَاف is erroneously put in the copies of the K, TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of the darkness.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K, TA.) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A long</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">indefinite period such as is termed</FONT></i></b>] سَاعَة: <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> so in the saying, قَدْ بَقِىَ رَيْمٌ مِنَ النَّهَارِ [<b><i><FONT COLOR="DarkBlue">A long period of the day―time had remained;</FONT></i></b> or, emphatically, <b><i><FONT COLOR="DarkBlue">remains</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> And نَهَارٌ رَيْمٌ means <b><i><FONT COLOR="DarkBlue">A long day</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">day―time:</FONT></i></b> so in the saying, عَلَيْكَ نَهَارٌ رَيْمٌ [app. meaning <b><i><FONT COLOR="DarkBlue">A long day is appointed thee</FONT></i></b> for the performance of a work or task]. <b><i><FONT COLOR="DarkOliveGreen"> (AZ, T.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> دَرَجَةٌ [as meaning <b><i><FONT COLOR="DarkBlue">A series of stairs:</FONT></i></b>] <b><i><FONT COLOR="DarkOliveGreen"> (IAar, Jm, T, S, M, K:) </FONT></i></b> of the dial. of El―Yemen. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> Aboo―'Amr Ibn―'Alà says, as related by As, I was in El―Yemen, and I came to the house of a man, inquiring for him, and a man of the house said to me, اُسْمُكْ فِى الرَّيْمِ, meaning اِصْعَدِ الدَّرَجَةِ [<b><i><FONT COLOR="DarkBlue">Ascend thou the stairs</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (JM, cited in the PS.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> دُكَّانٌ [meaning <b><i><FONT COLOR="DarkBlue">A kind of wide bench, of stone</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">brick;</FONT></i></b> and also <b><i><FONT COLOR="DarkBlue">a shop</FONT></i></b>]: <b><i><FONT COLOR="DarkOliveGreen"> (M, TA:) </FONT></i></b> likewise of the dial. of El―Yemen. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">Small mountains.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, T, K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">A grave:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, T, S, M, K:) </FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">middle thereof.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M, K.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A3―]</FONT></b> See also what next follows.
ريم	رَيْمٌ is <b><i><FONT COLOR="DarkBlue">syn. with</FONT></i></b> بَرَاحٌ; <b><i><FONT COLOR="DarkOliveGreen"> (Lth, T, M, K;) </FONT></i></b> and the verb is رَامَ, aor. يَرِيمُ, [<b><i><FONT COLOR="DarkBlue">He went away,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">departed;</FONT></i></b> and <b><i><FONT COLOR="DarkBlue">he quitted</FONT></i></b> a place: and <b><i><FONT COLOR="DarkBlue">he ceased</FONT></i></b> doing a thing:] <b><i><FONT COLOR="DarkOliveGreen"> (Lth, T, TA:) </FONT></i></b> رَيْمٌ being the inf. n. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> IAar used to say, in relation [or reply] to the saying مَا رِمْتُ [<b><i><FONT COLOR="DarkBlue">I did not go away,</FONT></i></b> &amp;c., or <b><i><FONT COLOR="DarkBlue">I have not gone away,</FONT></i></b> &amp;c.], بَلَى قَدْ رِمْتُ [<b><i><FONT COLOR="DarkBlue">Nay, I did go away,</FONT></i></b> &amp;c., or <b><i><FONT COLOR="DarkBlue">I have gone away,</FONT></i></b> &amp;c.]: but others use the verb only with a negative particle: <b><i><FONT COLOR="DarkOliveGreen"> (T:) </FONT></i></b> or it is mostly used in negative phrases. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> You say, رَامَهُ, aor. يَرِيمُهُ, <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh,) </FONT></i></b> inf. n. as above, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He went away from it, departed from it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">quitted it;</FONT></i></b> syn. بَرِحَهُ; <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> or زَالَ مِنْهُ, and فَارَقَهُ; namely, his place. <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b> And رِمْتُ فُلَانًا and رَمْتُ مِنْ عِنْدِ فُلَانٍ [<b><i><FONT COLOR="DarkBlue">I went away from such a one</FONT></i></b>]: both meaning the same. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> And لَا تَرِمْهُ <b><i><FONT COLOR="DarkBlue">Go not thou away from him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it;</FONT></i></b> syn. لَاتَبْرَحْهُ. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> And مَا رِمْتُ المَكَانَ and مَا رِمْتُ مِنْهُ <b><i><FONT COLOR="DarkOliveGreen"> (M, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">I went not from the place;</FONT></i></b> syn. مَا بَرِحْتُ. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> And مَا رِمْتُ أَفْعَلُ ذٰلِكَ <b><i><FONT COLOR="DarkOliveGreen"> (M, * K, * TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">I ceased not doing that;</FONT></i></b> syn. مَا بَرِحْتُ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> تَبَاعُدٌ [The <b><i><FONT COLOR="DarkBlue">being,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">becoming, distant, remote, far off,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">aloof;</FONT></i></b> &amp;c.]: <b><i><FONT COLOR="DarkOliveGreen"> (T, K:) </FONT></i></b> [you say,] مَا يَرِيمٌ [<b><i><FONT COLOR="DarkBlue">He does not become distant,</FONT></i></b> &amp;c.]. <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> [Accord. to the TK, it is, in this sense, inf. n. of رَامَهُ, aor. as above, meaning <b><i><FONT COLOR="DarkBlue">He was,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, distant,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">from it.</FONT></i></b>] <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And <b><i><FONT COLOR="DarkBlue">An inclining,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a leaning,</FONT></i></b> in the load of a camel, <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">by reason of excess and heaviness</FONT></i></b> thereof. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> One says, لِهٰذَا العِدْلِ رَيْمٌ عَلَى هٰذَا [<b><i><FONT COLOR="DarkBlue">There is to this side―burden an inclining,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a leaning, by reason of an excess of weight over this:</FONT></i></b> or,] <b><i><FONT COLOR="DarkBlue">a heaviness</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">exceeding that of this</FONT></i></b>], <b><i><FONT COLOR="DarkBlue">by reason of which it inclines,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">leans.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [And accord. to the TK, you say of the load of a camel, رَامَ, meaning <b><i><FONT COLOR="DarkBlue">It inclined,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">leaned.</FONT></i></b>] <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> And The <b><i><FONT COLOR="DarkBlue">becoming drawn together, of the mouth</FONT></i></b> of a wound, <b><i><FONT COLOR="DarkBlue">in order to heal;</FONT></i></b> as also رَيَمَانٌ. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> [Both are said in the TK to be inf. ns. of رَامَ, aor. as above, said of a wound, meaning <b><i><FONT COLOR="DarkBlue">Its mouth became drawn together, in order to heal.</FONT></i></b>] <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> رِيمَ بِهِ <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> قُطِعَ بِهِ [<b><i><FONT COLOR="DarkBlue">He was</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">became, disabled from prosecuting,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">unable to prosecute, his journey</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b> A rájiz says, وَرِيمَ بِالسَّاعِى الَّذِى كَانَ مَعِى [<b><i><FONT COLOR="DarkBlue">And the messenger that was with me became disabled from prosecuting his journey</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b>
ريم	رِيمٌ , <b><i><FONT COLOR="DarkOliveGreen"> (Jm, T, PS,) </FONT></i></b> with kesr, <b><i><FONT COLOR="DarkOliveGreen"> (Jm, PS,) </FONT></i></b> [accord. to the K, erroneously, ↓ رَيْمٌ , <b><i><FONT COLOR="DarkBlue">The antilope leucoryx;</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">a white antelope;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Jm, PS;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">an antelope</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ظَبْىٌ) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">that is purely white:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, T, K:) </FONT></i></b> written with and without ء: [see رِئْمٌ, in art. رأم:] pl. أَرْآمٌ <b><i><FONT COLOR="DarkOliveGreen"> (Jm, PS) </FONT></i></b> [and آرَامٌ].
ريم عليه	ريّم عَلَيْهِ , <b><i><FONT COLOR="DarkOliveGreen"> (T, K,) </FONT></i></b> inf. n. تَرْيِيمٌ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He exceeded him;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (T, K, TA;) </FONT></i></b> i. e., one man, another; <b><i><FONT COLOR="DarkOliveGreen"> (T;) </FONT></i></b> in journeying, or pace, and the like: from رَيْمٌ as signifying زِيَادَةٌ and فَضْلٌ [i. e. “ excess, ” &amp;c.], or as signifying بَرَاحٌ [expl. above]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> ريّم بِالمَكَانِ, <b><i><FONT COLOR="DarkOliveGreen"> (ISk, S, M,) </FONT></i></b> inf. n. as above, <b><i><FONT COLOR="DarkOliveGreen"> (ISk, S,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (a man, ISk, S) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">remained, stayed, dwelt,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">abode, in the place.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (ISk, S. M.) </FONT></i></b> And رَيَّمَتِ السَّحَابَةُ فَأَغْضَنَتْ <b><i><FONT COLOR="DarkBlue">The cloud remained without clearing away</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">and rained continually</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And ريّم, inf. n. as above, <b><i><FONT COLOR="DarkBlue">He journeyed all the day.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
رين	رَيْنٌ , originally an inf. n.: <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Rust that overspreads the sword and the mirror;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">rust that overspreads a polished thing:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Er―Rághib, TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">much dirtiness from rust:</FONT></i></b> or simply <b><i><FONT COLOR="DarkBlue">dirt, filth, soil,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pollution:</FONT></i></b> syn. طَبَعٌ and ذَنَسٌ: <b><i><FONT COLOR="DarkOliveGreen"> (S, K: [in a copy of the S, and in the CK, الطَّبْعُ is erroneously put for الطَّبَعُ:]) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a cover,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">covering.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> [And hence,] The <b><i><FONT COLOR="DarkBlue">like of rust, covering the heart:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Zj, T:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">black―</FONT></i></b> <b><i><FONT COLOR="DarkBlue">ness of the heart:</FONT></i></b> pl. رِيَانٌ. <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b> And ↓ رَانٌ signifies the same as رَيْنٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
رينة	رَيْنَةٌ <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> خَمْرَةٌ [i. e. <b><i><FONT COLOR="DarkBlue">Wine,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">some wine,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a kind of wine</FONT></i></b>]: pl. رَيْنَاتٌ: <b><i><FONT COLOR="DarkOliveGreen"> (IAar, Th, T, K:) </FONT></i></b> so called because it overcomes the reason. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
ريه	رُيَّهَ , said of the سَرَاب [or mirage]; and رَيَّهَتْهُ الهَاجِرَةُ: see مُرَيَّهٌ, below.
ريهقان	رَيْهُقَانٌ <b><i><FONT COLOR="DarkBlue">Saffron.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (JK, IDrd, S, K.) </FONT></i></b>
ريوح	رَيُوحٌ : see رَيِّحٌ, below.
ريوق	رَيُّوقٌ : see the next preceding paragraph.
ريية	رُيَيَّةٌ dim. of رَايَةٌ. <b><i><FONT COLOR="DarkOliveGreen"> (Lth, T.) </FONT></i></b>
رييت	رَيَيْتُ and ↓ رَيَّيْتُ , inf. n. of the former رَىٌّ and of the latter تَرْيِيَةٌ, are both of them verbs relating to الرَّايَةُ: <b><i><FONT COLOR="DarkOliveGreen"> (T:) </FONT></i></b> you say, الرَّايَةَ ↓ رَيَّيْتُ [and رَيَيْتُهَا] <b><i><FONT COLOR="DarkBlue">I made the</FONT></i></b> رَايَة [q. v.]: <b><i><FONT COLOR="DarkOliveGreen"> (M, TA:) </FONT></i></b> the imperative of رَيَيْتُ is اِرْيَهْ, and that of ↓ رَيَّيْتُ is رَيِّهْ: and the pass. part. ns. are ↓ مَرْيِىٌّ and ↓ مُرَىٌّ , each applied to a banner. <b><i><FONT COLOR="DarkOliveGreen"> (T.) </FONT></i></b>
ز	ز <b><i><FONT COLOR="DarkBlue">The eleventh letter of the alphabet;</FONT></i></b> commonly called زَاىٌ, and sometimes زَآءٌ, [and زًا, and زَا, <b><i><FONT COLOR="DarkOliveGreen"> (see زَاىٌ in art. زوى,) </FONT></i></b>] and زَىٌّ, and زَىْ. <b><i><FONT COLOR="DarkOliveGreen"> (MF.) </FONT></i></b> It is one of the letters termed مَجْهُورَة [or vocal, i. e. pronounced with the voice, and not with the breath only]; and of the letters termed أَسِلَيَّة, because proceeding from the tip of the tongue. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> Az says that it is not conjoined with ص in any Arabic word. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> It is substituted for س and for ص; as in يَزْدِلُ for يَسْدِلُ, and يَزْدُقُ for يَصْدُقُ: and in the Tes―heel it is said that it is sometimes interchanged [with س] after ج, as in جُسْتُ خِلَالَ الدِّيَارِ for جُزْتُ; and after ر, as in رَسَبَ and رَزَبَ: which interchange, accord. to MF, is said to be of the dial. of Kelb; or, as Et―Toosee says, of the dial. of 'Odhrah and Kaab and Benul―' Ambar. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> [As a numeral, ز denotes <b><i><FONT COLOR="DarkBlue">Seven.</FONT></i></b>] زا
زأبر	زَأْبَرٌ : see the next paragraph.
زأبر	زَأْبَرَ <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K) </FONT></i></b> and زَوْبَرَ <b><i><FONT COLOR="DarkOliveGreen"> (K) [and app. زَيْبَرَ (see مُزَأْبِرٌ) </FONT></i></b>], said of a garment, or piece of cloth, <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Its</FONT></i></b> زِئْبِر [or <b><i><FONT COLOR="DarkBlue">nap</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">came forth;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K; *) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">it had</FONT></i></b> زِئْبِر. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also the first, [and app. the second and third likewise,] <b><i><FONT COLOR="DarkBlue">He made</FONT></i></b> a garment, or piece of cloth, <b><i><FONT COLOR="DarkBlue">to have its</FONT></i></b> زِئْبِر [or <b><i><FONT COLOR="DarkBlue">nap</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">come forth.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> [This verb and other similar words with hemzeh next after the ز are mentioned in the K in a separate art. before art. زبر.]
زأبر	زَأْبَرَ : &amp;c.: see art. زبر. زأبق
زأبق	زَأْبَقَ <b><i><FONT COLOR="DarkBlue">He did over</FONT></i></b> dirhems, or pieces of money, <b><i><FONT COLOR="DarkBlue">with</FONT></i></b> زِئْبِق [i. e. <b><i><FONT COLOR="DarkBlue">quicksilver</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Mgh.) </FONT></i></b> [It is said that] the verb [from زئبق, or rather its inf. n.,] is التَّزْبِيقُ: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> [but see مَزَأْبَقٌ, below.]
زأر	زَأَرَ , aor. زَاِ^َ <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K) </FONT></i></b> and زَاَ^َ ; <b><i><FONT COLOR="DarkOliveGreen"> (A, K;) </FONT></i></b> and زَئِرَ, aor. زَاَ^َ ; <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> inf. n. زَئِيرٌ and زَأْرٌ; <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K;) </FONT></i></b> said of a lion, <b><i><FONT COLOR="DarkBlue">He roared,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">growled;</FONT></i></b> i. e., <b><i><FONT COLOR="DarkBlue">made his cry,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">voice, to be heard</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in his chest,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">from his chest;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> as also ↓ تزأّر <b><i><FONT COLOR="DarkOliveGreen"> (S, K) </FONT></i></b> and ↓ ازأر : <b><i><FONT COLOR="DarkOliveGreen"> (K:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">he cried out, and was angry.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And [hence], said of a stallion―camel, as also ↓ ازأر , <b><i><FONT COLOR="DarkOliveGreen"> (K, by implication,) </FONT></i></b> or زَأَرَ [only], <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> or زَأَرَ فِى هَدِيرَهِ, <b><i><FONT COLOR="DarkOliveGreen"> (A,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He reiterated his voice,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">cry, in his chest, and then prolonged it,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in his braying:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A:) </FONT></i></b> or زَأَرَ, aor. زَاِ^َ , <b><i><FONT COLOR="DarkBlue">he threatened</FONT></i></b> in his braying. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> [Hence also,] سَمِعَ زَئِيرَ الحَرْبِ فَطَارَ إِلَيْهَا <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">He heard the roaring of the war,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">battle, and flew to it</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b>
زأرة	زَأْرَةٌ <b><i><FONT COLOR="DarkBlue">A thicket, wood,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">forest;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a bed of canes</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">reeds;</FONT></i></b> syn. أَجَمَةٌ; <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K, TA;) </FONT></i></b> as also زَارَةٌ; <b><i><FONT COLOR="DarkOliveGreen"> (IJ, TA in art. زور [q. v.];) </FONT></i></b> originally with ء; <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">such as is the haunt of the lion;</FONT></i></b> for] you say, الأَسَدَ فِى زَأْرَتِهِ [<b><i><FONT COLOR="DarkBlue">The lion is in his thicket,</FONT></i></b> &amp;c.]; <b><i><FONT COLOR="DarkOliveGreen"> (A;) </FONT></i></b> and أَبُو الحَارِثِ مَرْزُبَانُ الزَّأْرَةِ <b><i><FONT COLOR="DarkOliveGreen"> (S, TA) </FONT></i></b> i. e. <b><i><FONT COLOR="DarkBlue">Abu―l―Hárith</FONT></i></b> [the lion] <b><i><FONT COLOR="DarkBlue">is the lord of the</FONT></i></b> أَجَمَة [or <b><i><FONT COLOR="DarkBlue">forest,</FONT></i></b> &amp;c.]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence,] <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A garden.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A collection</FONT></i></b> of camels, or of sheep or goats, <b><i><FONT COLOR="DarkBlue">dense like the</FONT></i></b> أَجَمَة [or <b><i><FONT COLOR="DarkBlue">thicket,</FONT></i></b> &amp;c.]. <b><i><FONT COLOR="DarkOliveGreen"> (A, TA. [See also زَارَةٌ, in art. زور.]) </FONT></i></b>
زؤان	زُؤَانٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, M, Msb, K) </FONT></i></b> and زُوَانٌ <b><i><FONT COLOR="DarkOliveGreen"> (M, Msb) </FONT></i></b> and زِئَانٌ <b><i><FONT COLOR="DarkOliveGreen"> (M, K) </FONT></i></b> and زِوَانٌ <b><i><FONT COLOR="DarkOliveGreen"> (M, Msb) </FONT></i></b> and زَآنٌ <b><i><FONT COLOR="DarkOliveGreen"> (K) and زَوَانٌ, (K in art. زون, q. v.,) </FONT></i></b> but the like of سَحَابٌ is said by ISd to be a form not seen by him on the authority of anyone, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">A noxious weed, that grows among wheat;</FONT></i></b> app. <b><i><FONT COLOR="DarkBlue">darnel―grass;</FONT></i></b> the <b><i><FONT COLOR="DarkBlue">lolium temulentum</FONT></i></b> of Linn.; so in the present day;] <b><i><FONT COLOR="DarkBlue">a certain grain,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> the <b><i><FONT COLOR="DarkBlue">bitter grain,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (M,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">that mingles with wheat,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, M, Msb, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and gives a bad quality to it:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">the grain thus called is often, accidentally,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">carelessly, mixed with wheat, and causes giddiness: the plant resembles that now called</FONT></i></b> شَيْلَم, <b><i><FONT COLOR="DarkBlue">a decoction of which is used as an anæsthetic:</FONT></i></b> it is said in the K in art. شلم that the زؤان is the same as the شَيْلَم: but it is said in the TA in that art., on the authority of AHn, that the grain of the شَيْلَم does not intoxicate, <b><i><FONT COLOR="DarkOliveGreen"> (as that of darnel―grass is well known to do in a certain manner,) </FONT></i></b> and that it is very bitter: and in the K in art. دنق it is said that the دَنْقَة is the زُوَان, and the دَنَقَة is the شَيْلَم: the TA states more fully in that art. that the دَنْقَة is said by AHn to be the زُوَان that is in wheat, which is cleared therefrom; and that the دَنَقَة is said by AA to be the شَيْلَم: Forskål mentions the زِوَان and the شَيْلَم, as different species, among undetermined plants, and describes the former thus: <b><i><FONT COLOR="DarkBlue">zizania</FONT></i></b> Aleppensibus notissima: inter triticum viget: si semina restant farinæ [sic] mixta, hominem reddunt ex panis esu temulentum: messores plantam non separant; sed post triturationem vanni aut cribri ope semina rejiciunt: <b><i><FONT COLOR="DarkOliveGreen"> (Flora Aegypt. Arab. p. 199:) </FONT></i></b>] the n. un. is with ة. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b>
زؤبر	زُؤْبُرٌ : see the next paragraph.
زؤور	زَؤُورٌ : see what next follows, in two places.
زئبر	زِئْبِرٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, and K in art. زأبر, in the CK [erroneously] written زِئْبَر,) </FONT></i></b> and زِئْبُرٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> sometimes thus pronounced, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> or this, which is mentioned by IJ and ISd, is incorrect, <b><i><FONT COLOR="DarkOliveGreen"> (K, * TA,) </FONT></i></b> and ↓ زُؤْبُرٌ and ↓ زُوبُرٌ and ↓ زَوْبَرٌ , <b><i><FONT COLOR="DarkOliveGreen"> (K in arts. زأبر and زبر,) </FONT></i></b> as also زَغْبَرٌ or زِغْبَرٌ <b><i><FONT COLOR="DarkOliveGreen"> (as in two different copies of the K in art. زغبر) </FONT></i></b> or زِغْبِرٌ <b><i><FONT COLOR="DarkOliveGreen"> (as in another copy of the K and in the O and TA in the same art.) </FONT></i></b> and زَغْبُرٌ <b><i><FONT COLOR="DarkOliveGreen"> (accord. to a copy of the K in that art.) </FONT></i></b> or زِغْبُرٌ, <b><i><FONT COLOR="DarkOliveGreen"> (O and TA in that art., and so accord. to one copy of the K,) </FONT></i></b> [The <b><i><FONT COLOR="DarkBlue">nap,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">villous substance, upon the surface of a garment,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">piece of cloth;</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">what is upon the surface of a new garment,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">piece of cloth, like what is upon the surface of</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">the kind of cloth called</FONT></i></b>] خَزّ; <b><i><FONT COLOR="DarkOliveGreen"> (S, TA;) </FONT></i></b> the زِئْبِر of [the kind of cloth called] خَزّ, and of a قَطِيفَة, and of any garment, or piece of cloth; <b><i><FONT COLOR="DarkOliveGreen"> (Lth, TA;) </FONT></i></b> the زغبر of a garment, or piece of cloth; <b><i><FONT COLOR="DarkOliveGreen"> (AZ, TA;) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">what appears of the</FONT></i></b> دَرْز [q. v., here meaning <b><i><FONT COLOR="DarkBlue">nap,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">villous substance,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">of a garment,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">piece of cloth.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IJ, K.) </FONT></i></b> [Hence] one says, ذَهَبَتِ الأَيَّامُ بِطَرَاوَتِهِ وَنَفَضَتْ زِئْبِرَهُ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [lit. <b><i><FONT COLOR="DarkBlue">Days took away its freshness, and shook off its nap</FONT></i></b>]; meaning <b><i><FONT COLOR="DarkBlue">its age became old.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (A, TA.) </FONT></i></b> And ↓ أَخَذَهُ بِزَوْبَرِهِ <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K) </FONT></i></b> and ↓ زَأْبَرِهِ <b><i><FONT COLOR="DarkOliveGreen"> (S, K) </FONT></i></b> and ↓ زَبَرِهِ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> as also زَغْبَرِهِ, <b><i><FONT COLOR="DarkOliveGreen"> (S, and K * in art. زغبر,) </FONT></i></b> and ↓ زَنَوْبَرِهِ , incorrectly written in the K زَبَوْبَرِهِ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He took it altogether,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">leaving nothing of it.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> Ibn―Ahmar says, وَإِنْ قَالَ عَاوٍ مِنْ مَعَدٍّ قَصِيدَةً بِهَا جَرَبٌ عُدَّتْ عَلَىَّ بِزَوْبَرَا i. e. <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">And if a howler of Ma'add utters an ode in which is a fault,</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">it is attributed to me altogether,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, * L,) </FONT></i></b> when I have not been the author of it: <b><i><FONT COLOR="DarkOliveGreen"> (L:) </FONT></i></b> the last word, accord. to Aboo―'Alee [El―Fárisee], being imperfectly decl. because made a proper name for the قصيدة, and therefore combining the two qualities of being determinate and being of the fem. gender: so he said in answer to a question of IJ: but some say that the said word there means <b><i><FONT COLOR="DarkBlue">a calamity,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">misfortune:</FONT></i></b> and IB says that it is a proper name for a bitch <b><i><FONT COLOR="DarkOliveGreen"> (كلبة [if this be not a mistranscription]) </FONT></i></b>, of the fem. gender. <b><i><FONT COLOR="DarkOliveGreen"> (TA. [In one copy of the S, I find only the last three words of this verse: in another, it commences thus: إِذَا قَالَ غَاوٍ مِنْ تَنُوخَ: in the TA, the former reading is given, except that غَاوٍ is put in the place of عَاوٍ.]) </FONT></i></b> One says also, ↓ رَجَعَ بِزَوْبَرِهِ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He returned disappointed,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">unsuccessful;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">without having obtained anything;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">and without having accomplished his want.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
زئبق	زِئْبِقٌ , <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb, K,) </FONT></i></b> thus pronounced by some, <b><i><FONT COLOR="DarkOliveGreen"> (S,) </FONT></i></b> and this is the form preferred by ElMeydánee, and that which is in the Fs and its Expositions, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> rendered quasi―coordinate to زِئْبِرٌ and ضِئْبِلٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, in which it is mentioned in art. زبق,) </FONT></i></b> also pronounced زِئْبَقٌ, <b><i><FONT COLOR="DarkOliveGreen"> (S, K, [in both of which it is implied that this is the more common form, and such is the case now,]) </FONT></i></b> and it is allowable to pronounce it زِيبِقٌ, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> an arabicized word, <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> of well―known meaning, [i. e. <b><i><FONT COLOR="DarkBlue">Quicksilver,</FONT></i></b>] <b><i><FONT COLOR="DarkOliveGreen"> (Msb, K,) </FONT></i></b> originally Pers. [Cِيوَهْ and زِيبَقْ or زِيبِقْ]; <b><i><FONT COLOR="DarkOliveGreen"> (S;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> زَاوُوقٌ: <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, TA:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">some of it is drawn in a fluid state from its mine, and some is extracted from stones of the mine by means of fire: its smoke,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">vapour, puts to flight serpents and scorpions from the house, or kills such of them as remain</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">therein</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Hence, as being likened thereto, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> زِئْبِقٌ and زِئْبَقٌ signify also <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> A man who is <b><i><FONT COLOR="DarkBlue">light, inconstant, unsteady, irresolute,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">fickle.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ibn― 'Abbád, TA.) </FONT></i></b>
زئبل	زِئْبِلٌ <b><i><FONT COLOR="DarkBlue">A calamity,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">misfortune:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Ibn―'Abbád, K:) </FONT></i></b> pl. زَآبِلُ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
زئر	زَئِر : see زَائِرٌ. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> An <b><i><FONT COLOR="DarkBlue">angry</FONT></i></b> man, <b><i><FONT COLOR="DarkBlue">who severs himself from his companion.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, TA.) </FONT></i></b>
زئنى	زِئْنِىٌّ , applied to a dog, <b><i><FONT COLOR="DarkBlue">Short:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> one should not say صِينِىٌّ. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b>
زا	زَا and زًا and زَآءٌ and see زَاىٌ, below.
زا	زَا and زًا and زَآءٌ: see the letter ز, and زَاىٌ in art. زوى. زأبر
زاؤورة	زَاؤُورَةٌ : see زَارَةٌ; the former, in two places.
زائجة	زَائِجَةٌ <b><i><FONT COLOR="DarkBlue">A four―sided,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">round, scheme, made to exhibit the horoscope,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">places</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">configurations</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">of the stars at the time of a birth:</FONT></i></b> an astrological term [arabicized from the Pers. زَايْچَهْ]: so in the “ Shifá el―Ghaleel, ” from the “ Mefáteeh el― 'Uloom, ” by Er―Rázee. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> زيح
زائجة	زَائِجَةٌ : see art زيج.
زائد	زَائِدٌ act. part. n. of زَادَ, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">Increasing, augmenting,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">growing.</FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> <b><i><FONT COLOR="DarkBlue">Exceeding; in excess; redundant; superfluous; remaining over and above: excrescent: additional; in addition; adscititious.</FONT></i></b>] You say, أَخَذْتُهُ بِدِرْهَمٍ فَزَائِدًا [<b><i><FONT COLOR="DarkBlue">I took it,</FONT></i></b> i. e. <b><i><FONT COLOR="DarkBlue">bought it, for a dirhem and more</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (A.) </FONT></i></b> [See also the next paragraph.]
زائدة	زَائِدَةٌ [fem. of زَائِدٌ: and also a subst.; being transferred from the category of epithets to that of substs. by the affix ة: pl. زَوَائِدُ]: see زِيَادَةٌ, in five places. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence,] الزَّوَائِدُ [<b><i><FONT COLOR="DarkBlue">Certain excrescences,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">pendent hairs, termed</FONT></i></b>] زَمَعَات, <b><i><FONT COLOR="DarkBlue">in the hinder part of the kind leg</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">foot.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K. [In the explanations there given, I read الرِّجْل, as in one copy, instead of الرَّحْل. It has been stated above, voce زِيَادَةٌ, on the authority of the L, that الزَّوَائِد is said only in relation to the legs of a beast.]) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> [But] ذُو الزَّوَائِدِ means <b><i><FONT COLOR="DarkBlue">The lion:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K:) </FONT></i></b> by the زوائد being mean this claws and his canine teeth and his roaring and his impetuosity. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> زَائِدَةُ السَّاقِ <b><i><FONT COLOR="DarkBlue">The shin―bone.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b>
زائر	زَائِرٌ A person <b><i><FONT COLOR="DarkBlue">visiting; a visiter:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, * Msb, K: *) </FONT></i></b> fem. زَائِرَةٌ: <b><i><FONT COLOR="DarkOliveGreen"> (Sb:) </FONT></i></b> pl. زَائِرُونَ, masc., <b><i><FONT COLOR="DarkOliveGreen"> (S, K,) </FONT></i></b> and زَائِرَاتٌ, fem., <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb,) </FONT></i></b> and زُوَّارٌ, masc., <b><i><FONT COLOR="DarkOliveGreen"> (S, Msb, K,) </FONT></i></b> and زَوَّرٌ, masc., <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> and fem.: <b><i><FONT COLOR="DarkOliveGreen"> (Sb, S, Msb:) </FONT></i></b> and ↓ زَوْرٌ signifies the same as زَائِرٌ <b><i><FONT COLOR="DarkOliveGreen"> (A, Msb, K, TA) </FONT></i></b> and زَائِرَةٌ <b><i><FONT COLOR="DarkOliveGreen"> (TA) </FONT></i></b> and زَائِرُونَ <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K, TA) </FONT></i></b> and زَائِرَاتُ; <b><i><FONT COLOR="DarkOliveGreen"> (S, A, Msb, TA;) </FONT></i></b> being originally an inf. n.; or, as syn. with زائرون, it is a quasi―pl. n.; by some called a pl. of زَائِرٌ. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> It is said in a trad., عَلَيْكَ حَقًّا ↓ إِنَّ لِزَوْرِكَ [<b><i><FONT COLOR="DarkBlue">Verily there is to thy visiter,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">visiters, a just claim upon thee</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> [And hence,] ↓ زَوْرٌ also signifies <b><i><FONT COLOR="DarkBlue">A phantom that is seen in sleep.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
زائر	زَائِرٌ , applied to a lion, <b><i><FONT COLOR="DarkBlue">Roaring,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">growling;</FONT></i></b> i. e. <b><i><FONT COLOR="DarkBlue">making his cry,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">voice, to be heard</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in his chest,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, A,) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">from his chest;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> as also ↓ زَئِرٌ , <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA,) </FONT></i></b> like كَتِفٌ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> [in the CK, erroneously, زَئِيرٌ,] and ↓ مُزْئِرٌ . <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> Also <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">An enemy:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> the pl. زَائِرُونَ is thus used by 'Antarah. <b><i><FONT COLOR="DarkOliveGreen"> (S, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Angry:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (IAar, TA:) </FONT></i></b> and so زَيِرٌ; but original with hemzeh: so says AM. <b><i><FONT COLOR="DarkOliveGreen"> (TA. [See also زَئِرٌ.]) </FONT></i></b>
زائغ	زَائِغٌ <b><i><FONT COLOR="DarkBlue">Declining, deviating, swerving,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">turning aside:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> pl. زَاغَةٌ, applied to a number of men, <b><i><FONT COLOR="DarkOliveGreen"> (S, O, K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> زَائِغُونَ, <b><i><FONT COLOR="DarkOliveGreen"> (S, O, TA,) </FONT></i></b> like بَاعَةٌ meaning بَائِغُونَ. <b><i><FONT COLOR="DarkOliveGreen"> (O, TA.) </FONT></i></b> زيف
زائف	زَائِفٌ One <b><i><FONT COLOR="DarkBlue">who walks in the manner described in the first sentence of this art.;</FONT></i></b> as also ↓ زَيْفٌ , which is an inf. n. used as an epithet: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> [and so ↓ زَيَّافٌ , but properly in an intensive sense:] and ↓ زَيَّافَةٌ a she―camel <b><i><FONT COLOR="DarkBlue">proud and self―</FONT></i></b> <b><i><FONT COLOR="DarkBlue">conceited</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">in her gait</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b> Hence, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> الزَّائِفُ signifies <b><i><FONT COLOR="DarkBlue">The lion;</FONT></i></b> as also ↓ الزَّيَّافُ ; <b><i><FONT COLOR="DarkOliveGreen"> (O, K;) </FONT></i></b> but the latter has an intensive meaning: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> so called because of his proud and selfconceited walk. <b><i><FONT COLOR="DarkOliveGreen"> (O, TA.) </FONT></i></b> <p></p><b><FONT COLOR="SaddleBrown">[―A2―]</FONT></b> Also, and ↓ زَيْفٌ , <b><i><FONT COLOR="DarkOliveGreen"> (S, Kr, Mgh, O, Msb, K,) </FONT></i></b> the latter an inf. n. used as an epithet, <b><i><FONT COLOR="DarkOliveGreen"> (Msb,) </FONT></i></b> or, accord. to IDrd, this is a vulgar term, <b><i><FONT COLOR="DarkOliveGreen"> (O,) </FONT></i></b> or bad, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> applied to a dirhem, or piece of money, <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, O, Msb, K,) </FONT></i></b> to gold and to silver, <b><i><FONT COLOR="DarkOliveGreen"> (Har p. 369, referring to the latter word,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Bad:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Kr, Msb, and Har ubi suprà:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">such as are rejected,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">returned, because of adulterating alloy therein:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, O, K:) </FONT></i></b> or, as some say, <b><i><FONT COLOR="DarkBlue">such as are less bad than what are termed</FONT></i></b> بَهْرَج, being <b><i><FONT COLOR="DarkBlue">such as are rejected by</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">the officers of</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">the government―treasury;</FONT></i></b> whereas the بهرج are such as are rejected by the merchants, or traders: <b><i><FONT COLOR="DarkOliveGreen"> (Mgh:) </FONT></i></b> the pl. is زِيَافٌ and أَزْيَافٌ, <b><i><FONT COLOR="DarkOliveGreen"> (O, K,) </FONT></i></b> [the latter a pl. of pauc.,] or the pl. of ↓ زَيْفٌ is زُيُوفٌ, and the pl. of زَائِفٌ is زُيَّفٌ: <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, * Msb:) </FONT></i></b> accord. to some, the زُيُوف are <b><i><FONT COLOR="DarkBlue">such as are done over with a compound of quicksilver and sulphur.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> [It is implied in the Msb that ↓ زَيْفٌ is the more common term, though, as has been stated above, it is said by IDrd to be vulgar: and it is also applied to human beings: for ex.,] a poet says, تَرَى القَوْمَ أَشْبَاهًا إِذَا نَزَلُوامَعًا وَفِى القَوْمِ زَيْفٌ مِثْلُ زَيْفِ الدَّرَاهِمِ [<b><i><FONT COLOR="DarkBlue">Thou seest the people to be likes when they alight together; but among the people are bad like the bad of dirhems.</FONT></i></b>] <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> زيق
زائل	زَائِلٌ [<b><i><FONT COLOR="DarkBlue">Going away; passing away; departing; transient; shifting; becoming remote,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">absent; ceasing to be</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">exist; nonexistent:</FONT></i></b> &amp;c.: part. n. of زَالَ, q. v.]. <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> [Hence,] لَيْلٌ زَائِلُ النُّجُومِ [properly <b><i><FONT COLOR="DarkBlue">A starless night,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">night of which the stars are absent:</FONT></i></b> but expl. as meaning] <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">a long night.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Z, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> زَالَ زَائِلُ الظِّلِّ: see 1.
زائلة	زَائِلَةٌ [from زَائِلٌ, the ة being affixed to transfer the word from the category of epithets to that of substantives,] <b><i><FONT COLOR="DarkBlue">Whatever has a soul,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of animals; that moves</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (يَزُولُ) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">from its place:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">anything that moves;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">that does not remain fixed in its place;</FONT></i></b> applied to a man and to other things. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> زَوَائِلُ is its pl.: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> and signifies [particularly] <b><i><FONT COLOR="DarkBlue">Animals of the chase.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And [hence,] <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">Women.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O, K, TA.) </FONT></i></b> One says رَجُلٌ رَامِى الزَّوَائِلِ <b><i><FONT COLOR="DarkOliveGreen"> (assumed tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">A man knowing in respect of the diseases,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">faults,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (أَدْوَآء,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">of women:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (O:) </FONT></i></b> or <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">skilful in the making of women to incline to him:</FONT></i></b> whence the saying of Ibn―Meiyádeh, وَكُنْتُ ا مْرَأً أَرْمِى الزَّوَائِلَ مَرَّةً فَأَصْبَحْتُ قَدْ وَدَعْتُ رَمْىَ الزَّوَائِلِ <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> [<b><i><FONT COLOR="DarkBlue">And I was a man having the art of making women to incline to me, once; but I have become such that I have relinquished the art of making women to incline to me</FONT></i></b>]: this was a man who used to beguile women in his time of youthful vigour by his beauty; but when he became hoary and aged, no woman inclined to him. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b4―]</FONT></b> Also <b><i><FONT COLOR="DarkOliveGreen"> (tropical:) </FONT></i></b> The <b><i><FONT COLOR="DarkBlue">stars:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA:) </FONT></i></b> because of their motion from the east and the west in their revolving. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b5―]</FONT></b> See also 1, near the end of the paragraph; and زَوْلٌ, last sentence but three.
زائن	زَائِنٌ : see the last paragraph in this art.
زابد	زَابِدٌ <b><i><FONT COLOR="DarkBlue">Possessing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a possessor of,</FONT></i></b> زُبْد [or <b><i><FONT COLOR="DarkBlue">fresh butter</FONT></i></b>]; <b><i><FONT COLOR="DarkOliveGreen"> (L;) </FONT></i></b> as also ↓ مُزْدَبِدٌ . <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b>
زابل	زَابَلٌ and زَابِلٌ <b><i><FONT COLOR="DarkOliveGreen"> (S, K) </FONT></i></b> and زَأْبَلٌ and زَأْبلٌ, but mostly without ء, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> [applied to a man,] <b><i><FONT COLOR="DarkBlue">Short.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K.) </FONT></i></b>
زابن	زَابِنٌ : see زَبَانِيَةٌ, first sentence.
زابنة	زَابِنَةٌ <b><i><FONT COLOR="DarkBlue">An</FONT></i></b> [<b><i><FONT COLOR="DarkBlue">eminence such as is termed</FONT></i></b>] أَكَمَة, <b><i><FONT COLOR="DarkOliveGreen"> (K, TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">raised high</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in a valley that bends,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">turns, from it;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA;) </FONT></i></b> as though it pushed it, or thrust it, away. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b> زبى
زابنه	زابنهُ , <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> inf. n. مُزَابَنَهٌ, <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">i. q.</FONT></i></b> دَافَعَهُ [<b><i><FONT COLOR="DarkBlue">He contended,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">strove, with him in pushing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">thrusting,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">in pushing,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">thrusting, away;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he pushed him,</FONT></i></b> &amp;c., <b><i><FONT COLOR="DarkBlue">being pushed</FONT></i></b> &amp;c. <b><i><FONT COLOR="DarkBlue">by him;</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he pushed against him</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (K.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> مُزَابَنَةٌ signifies [also] The <b><i><FONT COLOR="DarkBlue">selling dates</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in their fresh ripe state</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">upon the heads of the palm―trees for dried dates</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S, Mgh, Msb, K) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">by measure;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Mgh, Msb;) </FONT></i></b> which is forbidden, because it is a sale by conjecture, [or] without measuring and without weighing: <b><i><FONT COLOR="DarkOliveGreen"> (S, TA:) </FONT></i></b> it is from الزَّبْنُ; because it leads to contention and mutual repulsion: <b><i><FONT COLOR="DarkOliveGreen"> (Mgh:) </FONT></i></b> and in like manner, the <b><i><FONT COLOR="DarkBlue">selling any fruit upon its trees for fruit by measure:</FONT></i></b> see 1, last sentence: <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> accord. to Málik, <b><i><FONT COLOR="DarkBlue">any selling or buying of a thing by conjecture, not knowing its measure nor its number nor its weight, for something named of that which is measured and weighed and numbered:</FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">selling of a thing known for a thing unknown of its kind:</FONT></i></b> or the <b><i><FONT COLOR="DarkBlue">selling of a thing unknown for a thing unknown of its kind:</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">a buying and selling in which is a mutual endeavour to endamage,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">overreach,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (بَيْعُ مُغَابَنَةٍ,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in a kind in which endamaging,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">overreaching, is not allowable;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K;) </FONT></i></b> because, in this case, he who is endamaged, or overreached, desires to annul the sale, and he who endamages, or overreaches, desires to make it take effect, so they repel one another, and contend. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
زابوقة	زَابُوقَةٌ <b><i><FONT COLOR="DarkBlue">An angle</FONT></i></b> of a house: or the <b><i><FONT COLOR="DarkBlue">like of a</FONT></i></b> دَغَل [q. v.] <b><i><FONT COLOR="DarkBlue">in a house</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">building,</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">in which are turning</FONT></i></b> [or <b><i><FONT COLOR="DarkBlue">zigzag</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">angles:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA:) </FONT></i></b> so says Lth. <b><i><FONT COLOR="DarkOliveGreen"> (TA.) </FONT></i></b>
زاته	زَاتَهُ , aor. يَزِيتُهُ, [inf. n. زَيْتٌ,] <b><i><FONT COLOR="DarkBlue">He anointed him,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">it, with</FONT></i></b> زَيْت, i. e. <b><i><FONT COLOR="DarkBlue">oil of the</FONT></i></b> زَيْتُون [or <b><i><FONT COLOR="DarkBlue">olive</FONT></i></b>]. <b><i><FONT COLOR="DarkOliveGreen"> (Msb.) </FONT></i></b> You say, زِتٌّ, meaning <b><i><FONT COLOR="DarkBlue">I anointed</FONT></i></b> my head, and the head of another, <b><i><FONT COLOR="DarkBlue">with oil of the</FONT></i></b> زيتون. <b><i><FONT COLOR="DarkOliveGreen"> (L.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b2―]</FONT></b> And زِتُّهُ, <b><i><FONT COLOR="DarkOliveGreen"> (Lh, S, K,) </FONT></i></b> aor. أَزِيتُهُ, <b><i><FONT COLOR="DarkOliveGreen"> (S, K, TA, in the CK اَزِتُّه, and so in my MS. copy of the K,) </FONT></i></b> inf. n. زَيْتٌ, <b><i><FONT COLOR="DarkOliveGreen"> (K,) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">I put</FONT></i></b> زَيْت [i. e. <b><i><FONT COLOR="DarkBlue">olive―oil</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">into it;</FONT></i></b> namely, the food; <b><i><FONT COLOR="DarkOliveGreen"> (S, K;) </FONT></i></b> or the crumbled bread: or <b><i><FONT COLOR="DarkBlue">I prepared it therewith:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (TA:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">I moistened it,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">stirred it about,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">moistened and mixed it, with</FONT></i></b> زيت; namely, bread, and crumbled bread. <b><i><FONT COLOR="DarkOliveGreen"> (Lh, TA.) </FONT></i></b> <p></p><b><FONT COLOR="DarkRed">[―b3―]</FONT></b> And زَاتَهُمْ <b><i><FONT COLOR="DarkOliveGreen"> (Lh, S, K, TA, in the CK [erroneously] زَأَتَهُمْ) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">He fed them with</FONT></i></b> زَيْت: <b><i><FONT COLOR="DarkOliveGreen"> (Lh, K:) </FONT></i></b> or <b><i><FONT COLOR="DarkBlue">he made</FONT></i></b> زيت <b><i><FONT COLOR="DarkBlue">to be the seasoning of their food.</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (S.) </FONT></i></b>
زاج	زَاجٌ [<b><i><FONT COLOR="DarkBlue">Vitriol;</FONT></i></b>] <b><i><FONT COLOR="DarkBlue">a well―known kind of salt;</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (K, TA;) </FONT></i></b> <b><i><FONT COLOR="DarkBlue">called</FONT></i></b> شَبٌّ يَمَانِىٌّ; [but see شَبٌّ;] <b><i><FONT COLOR="DarkBlue">which is a medicinal substance, and one of the ingredients of ink:</FONT></i></b> <b><i><FONT COLOR="DarkOliveGreen"> (Lth, TA:) </FONT></i></b> [pl. زَاجَاتٌ, meaning <b><i><FONT COLOR="DarkBlue">species,</FONT></i></b> or <b><i><FONT COLOR="DarkBlue">sorts, of vitriol;</FONT></i></b